# Biblical Theology > Learn about Biblical God ## Posts - [Genesis 1:2](https://biblicaltheology.org.uk/genesis-1/genesis-1-2/8847/): “And the earth was without form and void, and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” This verse serves as a continuation of the opening verse of the Bible, which states, “In the beginning, God created the heaven and the earth” (Genesis... - [Genesis 1:1](https://biblicaltheology.org.uk/genesis-1/genesis-1-1/8819/): In the beginning God created the Heauen, and the Earth. Genesis 1:1 (KJV) The book of Genesis opens the biblical narrative and provides an account of the creation of the world and the early history of humanity. Genesis 1:1 is the opening verse of the entire Bible, establishing the foundation for understanding God’s creative power... - [Genesis 4:23](https://biblicaltheology.org.uk/genesis-4/genesis-4-23/9199/): And Lamech sayd vnto his wiues, Adah and Zillah, Heare my voyce, yee wiues of Lamech, hearken vnto my speech: for I haue slaine a man to my wounding, and a yong man to my hurt. Genesis 4:23 (KJV) Genesis 4:23 is part of the account of Lamech, a descendant of Cain, the son of... - [Genesis 4:22](https://biblicaltheology.org.uk/genesis-4/genesis-4-22/9197/): And Zillah, she also bare Tubal-Cain, an instructer of euery artificer in brasse and iron: and the sister of Tubal-Cain was Naamah. Genesis 4:22 (KJV) Genesis 4:22 is part of the genealogy of Cain, the son of Adam and Eve. It provides a brief account of the descendants of Cain and highlights the accomplishments of... - [Genesis 4:21](https://biblicaltheology.org.uk/genesis-4/genesis-4-21/9194/): And his brothers name was Iubal: hee was the father of all such as handle the harpe and organ. Genesis 4:21 (KJV) This verse is found in the fourth chapter of the book of Genesis, which provides an account of the early history of humanity, beginning with the first human couple, Adam and Eve. The... - [Genesis 4:20](https://biblicaltheology.org.uk/genesis-4/genesis-4-20/9192/): “And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.” This verse is part of the genealogy of Cain, the firstborn son of Adam and Eve. In this passage, we are introduced to one of Cain’s descendants named Jabal, who is the son of Adah.... - [Genesis 4:19](https://biblicaltheology.org.uk/genesis-4/genesis-4-19/9190/): “And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.” Genesis 4:19 introduces us to Lamech, a descendant of Cain: This verse highlights a significant development in human history—the introduction of polygamy. Lamech’s decision to take two wives, Adah and Zillah, marks a departure... - [Genesis 4:18](https://biblicaltheology.org.uk/genesis-4/genesis-4-18/9186/): And vnto Enoch was borne Irad: and Irad begate Mehuiael, and Mehuiael begate Methusael, and Methusael begate Lamech. Genesis 4:18 (KJV) Context: Genesis 4:18 is part of the genealogy of Cain, the son of Adam and Eve. After Cain killed his brother Abel, he was banished from the presence of God and settled in the... - [Genesis 4:17](https://biblicaltheology.org.uk/genesis-4/genesis-4-17/9184/): “And Cain knew his wife, and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.” This verse is part of the account of Cain, who was the eldest son of Adam and Eve. After Cain had killed his brother Abel... - [Genesis 4:16](https://biblicaltheology.org.uk/genesis-4/genesis-4-16/9182/): “And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.” Context:Genesis 4:16 is part of the account of Cain and Abel, the two sons of Adam and Eve. Cain, who became jealous of Abel because God accepted Abel’s offering but not his own,... - [Genesis 4:15](https://biblicaltheology.org.uk/genesis-4/genesis-4-15/9180/):   “And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.” Context and Background:Genesis 4:1-15 narrates the story of Cain and Abel, the sons of Adam and Eve. Cain became jealous of Abel... - [Genesis 4:14](https://biblicaltheology.org.uk/genesis-4/genesis-4-14/9178/): “Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.” Background:In Genesis 4, we learn that... - [Genesis 4:13](https://biblicaltheology.org.uk/genesis-4/genesis-4-13/9176/): And Cain said vnto the LORD, My punishment is greater, then I can beare. Genesis 4:13 (KJV) This verse comes from the account of Cain and Abel, the sons of Adam and Eve. Cain had become envious and angry because God had accepted Abel’s offering but rejected his own. In a fit of jealousy, Cain... - [Genesis 4:12](https://biblicaltheology.org.uk/genesis-4/genesis-4-12/9174/): “When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.” This verse is part of the story of Cain and Abel, which follows the account of their offerings to God. In this context, God is addressing Cain after he had... - [Genesis 4:11](https://biblicaltheology.org.uk/genesis-4/genesis-4-11/9172/): “And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand.” Genesis 4:11 is part of the story of Cain and Abel, the sons of Adam and Eve. In this verse, God is speaking directly to Cain after he had killed his brother Abel out... - [Genesis 4:10](https://biblicaltheology.org.uk/genesis-4/genesis-4-10/9170/): “And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.” Context:Genesis 4 recounts the story of Cain and Abel, the sons of Adam and Eve. Cain, a farmer, and Abel, a shepherd, both brought offerings to the Lord. While Abel’s offering of the best of his... - [Genesis 4:9](https://biblicaltheology.org.uk/genesis-4/genesis-4-9/9168/): And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper? Genesis 4:9 (KJV) This verse is a part of the narrative of Cain and Abel, which explores the consequences of Cain’s jealousy and anger towards his brother Abel. Let’s delve into a Bible... - [Genesis 4:7](https://biblicaltheology.org.uk/genesis-4/genesis-4-7/9166/): If thou doe well, shalt thou not be accepted? and if thou doest not well, sinne lieth at the doore: And vnto thee shall be his desire, and thou shalt rule ouer him. Genesis 4:7 (KJV) After the fall of Adam and Eve, they had two sons named Cain and Abel. Cain was a tiller... - [Genesis 4:6](https://biblicaltheology.org.uk/genesis-4/genesis-4-6/9164/):   “And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?” In this verse, we find the Lord speaking to Cain, who was the son of Adam and Eve. To understand the context of this verse, let’s briefly recap what happened before this conversation. Cain and his brother Abel... - [Genesis 4:5](https://biblicaltheology.org.uk/genesis-4/genesis-4-5/9162/): "But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell." Context:The passage comes from the story of Cain and Abel, the sons of Adam and Eve. Both Cain and Abel brought offerings to God, but God accepted Abel’s offering while rejecting Cain’s. This verse highlights... - [Genesis 4:4](https://biblicaltheology.org.uk/genesis-4/genesis-4-4/9160/): "And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:" Context:Genesis 4:4 is part of the account of Cain and Abel, the two sons of Adam and Eve. After they both brought offerings to the Lord, this verse... - [Genesis 4:3](https://biblicaltheology.org.uk/genesis-4/genesis-4-3/9158/): “And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.” This verse is part of the narrative of Cain and Abel, the two sons of Adam and Eve. They both brought offerings to the Lord, but their offerings and the subsequent events... - [Genesis 4:2](https://biblicaltheology.org.uk/genesis-4/genesis-4-2/9156/): And she againe bare his brother Abel, and Abel was a keeper of sheep, but Cain was a tiller of the ground. Genesis 4:2 (KJV) Genesis 4:2 introduces Abel as the second son of Adam and Eve, following Cain who was mentioned in the preceding verse. The passage identifies Abel as a keeper of sheep... - [Genesis 4:1](https://biblicaltheology.org.uk/genesis-4/genesis-4-1/9154/): "And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD." Context:Genesis 4:1 takes place immediately after the expulsion of Adam and Eve from the Garden of Eden. In this verse, Eve conceives and gives birth to her firstborn son, Cain. It signifies the... - [Genesis 3:24](https://biblicaltheology.org.uk/genesis-3/genesis-3-24/9044/):   “So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.” This verse concludes the story of Adam and Eve’s disobedience in the Garden of Eden and their subsequent expulsion.... - [Genesis 3:23](https://biblicaltheology.org.uk/genesis-3/genesis-3-23/9042/): “Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.” Context:Genesis 3 recounts the events of the Fall of Man, where Adam and Eve disobeyed God by eating the forbidden fruit from the tree of the knowledge of good and evil. After their disobedience,... - [Genesis 3:22](https://biblicaltheology.org.uk/genesis-3/genesis-3-22/9040/): “And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever” Context:To understand Genesis 3:22, it’s important to consider the context. This verse is part... - [Genesis 3:21](https://biblicaltheology.org.uk/genesis-3/genesis-3-21/9038/):   “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” This verse comes after the account of Adam and Eve’s disobedience in the Garden of Eden. They had eaten the forbidden fruit from the tree of the knowledge of good and evil, and as a result,... - [Genesis 3:20](https://biblicaltheology.org.uk/genesis-3/genesis-3-20/9036/): "And Adam called his wife’s name Eve because she was the mother of all living." Context:Genesis 3:20 is part of the account of Adam and Eve in the Garden of Eden. In the previous verses (Genesis 3:6-19), we see Adam and Eve’s disobedience to God’s command not to eat from the tree of the knowledge... - [Genesis 3:19](https://biblicaltheology.org.uk/genesis-3/genesis-3-19/9034/): “In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” Genesis 3:19 is part of the aftermath of Adam and Eve’s disobedience in the Garden of Eden. In this verse, God is... - [Genesis 3:18](https://biblicaltheology.org.uk/genesis-3/genesis-3-18/9032/): “Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.” This verse is a part of God’s pronouncement of judgment and consequences upon Adam after he and Eve disobeyed God by eating the fruit from the tree of the knowledge of good and evil. Let’s explore... - [Genesis 3:17](https://biblicaltheology.org.uk/genesis-3/genesis-3-17/9030/): “And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life.” Context:In Genesis... - [Genesis 3:16](https://biblicaltheology.org.uk/genesis-3/genesis-3-16/9028/): “Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.” This verse is part of the narrative of the fall of man in the Garden of Eden. After Adam and... - [Genesis 3:15](https://biblicaltheology.org.uk/genesis-3/genesis-3-15/9026/): And I will put enmitie betweene thee and the woman, and betweene thy seed and her seed: it shal bruise thy head, and thou shalt bruise his heele. Genesis 3:15 (KJV) This verse is part of the narrative in Genesis that describes the fall of humanity. Adam and Eve disobeyed God by eating the forbidden... - [Genesis 3:14](https://biblicaltheology.org.uk/genesis-3/genesis-3-14/9024/): “And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.” This verse is a part of the account of the fall of... - [Genesis 3:13](https://biblicaltheology.org.uk/genesis-3/genesis-3-13/9022/): “And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.” This verse is part of the narrative of the Fall of Man in the Garden of Eden. It follows the disobedience of Adam and Eve, who ate from... - [Genesis 3:12](https://biblicaltheology.org.uk/genesis-3/genesis-3-12/9020/): And the man said, The woman whom thou gauest to be with mee, shee gaue me of the tree, and I did eate. Genesis 3:12 (KJV) This verse is part of the account of the fall of humanity in the book of Genesis. It occurs immediately after Adam and Eve ate the forbidden fruit from... - [Genesis 3:11](https://biblicaltheology.org.uk/genesis-3/genesis-3-11/9018/): “And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” Context:Genesis 3:11 is part of the account of the fall of humanity in the Garden of Eden. Adam and Eve had disobeyed God’s commandment not to eat from the tree... - [Genesis 3:10](https://biblicaltheology.org.uk/genesis-3/genesis-3-10/9016/): “And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.” Context:Genesis 3 recounts the story of Adam and Eve’s disobedience in the Garden of Eden. After eating from the forbidden tree of the knowledge of good and evil, they realised their nakedness and... - [Genesis 3:9](https://biblicaltheology.org.uk/genesis-3/genesis-3-9/9013/):   “And the Lord God called unto Adam, and said unto him, Where art thou?” Context:Genesis 3 narrates the story of Adam and Eve’s disobedience to God’s commandment not to eat from the tree of the knowledge of good and evil. The serpent deceived Eve, and she ate the forbidden fruit, then gave some to... - [Genesis 3:8](https://biblicaltheology.org.uk/genesis-3/genesis-3-8/9010/): And they heard the voyce of the LORD God, walking in the garden in the coole of the day: and Adam and his wife hid themselues from the presence of the LORD God, amongst the trees of the garden. Genesis 3:8 (KJV) This verse belongs to the account of the fall of humanity, where Adam... - [Genesis 3:7](https://biblicaltheology.org.uk/genesis-3/genesis-3-7/9006/): “And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Context:Genesis 3:7 is part of the account of Adam and Eve’s disobedience in the Garden of Eden. After they ate the forbidden fruit from the tree of the knowledge of... - [Genesis 3:6](https://biblicaltheology.org.uk/genesis-3/genesis-3-6/9004/): “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.” Context:Genesis 3:6 is part... - [Genesis 3:5](https://biblicaltheology.org.uk/genesis-3/genesis-3-5/9002/): “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” This verse is part of the account of Adam and Eve’s interaction with the serpent in the Garden of Eden. It reveals the serpent’s temptation to Eve and... - [Genesis 3:4](https://biblicaltheology.org.uk/genesis-3/genesis-3-4/9000/): “And the serpent said unto the woman, Ye shall not surely die.” This verse is a part of the account of the fall of humanity in the Garden of Eden. It takes place immediately after the serpent, who is portrayed as the crafty deceiver, engages in conversation with Eve. Context:To understand the significance of Genesis... - [Genesis 3:3](https://biblicaltheology.org.uk/genesis-3/genesis-3-3/8998/): But of the fruit of the tree, which is in the midst of the garden, God hath said, Ye shal not eate of it, neither shall ye touch it, lest ye die. Genesis 3:3 (KJV) Context: Genesis 3 recounts the events in the Garden of Eden where Adam and Eve, the first human beings, were... - [Genesis 3:2](https://biblicaltheology.org.uk/genesis-3/genesis-3-2/8996/): “And the woman said unto the serpent, We may eat of the fruit of the trees of the garden.” Context:Genesis 3:2 is part of the account of the fall of humanity. In Genesis 2, God created Adam and Eve and placed them in the Garden of Eden. God gave them freedom to eat from any... - [Genesis 3:1](https://biblicaltheology.org.uk/genesis-3/genesis-3-1/8993/): “Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Context:Genesis 3:1 marks the beginning of the account of the fall of mankind. It follows the creation... - [Genesis 2:25](https://biblicaltheology.org.uk/genesis-2/genesis-2-25/8982/): “And they were both naked, the man and his wife, and were not ashamed.” Genesis 2:25 is part of the account of the creation of Adam and Eve in the Garden of Eden. This verse provides important insights into the initial state of Adam and Eve before sin entered the world. Let’s explore the verse... - [Genesis 2:24](https://biblicaltheology.org.uk/genesis-2/genesis-2-24/8980/):   “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” Context:Genesis 2:24 is part of the creation account in the book of Genesis. It follows the description of God creating Eve from Adam’s rib to be his suitable helper and companion. Leaving... - [Genesis 2:23](https://biblicaltheology.org.uk/genesis-2/genesis-2-23/8978/): “And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.” This verse is part of the account of the creation of Eve, the first woman, in the book of Genesis. It provides insight into the relationship between Adam... - [Genesis 2:22](https://biblicaltheology.org.uk/genesis-2/genesis-2-22/8976/): “And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.” This verse is a part of the creation account in the book of Genesis, specifically focusing on the creation of women. Let’s explore the context and significance of this verse. Creation of Woman:Genesis 2:22... - [Genesis 2:21](https://biblicaltheology.org.uk/genesis-2/genesis-2-21/8974/): “And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof.” This verse occurs in the narrative of the creation of Eve, the first woman, as a companion and helper for Adam. Here are some key points... - [Genesis 2:20](https://biblicaltheology.org.uk/genesis-2/genesis-2-20/8971/): "And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him." Context:Genesis 2:20 is part of the account of creation in the book of Genesis. It specifically focuses on the creation of animals... - [Genesis 2:19](https://biblicaltheology.org.uk/genesis-2/genesis-2-19/8969/): “And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.” This verse is part of the account of creation in the... - [Genesis 2:18](https://biblicaltheology.org.uk/genesis-2/genesis-2-18/8967/): “And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.” This verse comes from the second chapter of the book of Genesis, which provides a more detailed account of the creation of man and woman than the previous chapter. In Genesis... - [Genesis 2:17](https://biblicaltheology.org.uk/genesis-2/genesis-2-17/8965/): “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” This verse is part of the account of God’s creation of the first man, Adam, and the establishment of the Garden of Eden. In this verse,... - [Genesis 2:16](https://biblicaltheology.org.uk/genesis-2/genesis-2-16/8963/): And the LORD God commanded the man, saying, Of euery tree of the garden thou mayest freely eate. Genesis 2:16 (KJV) Genesis 2:16 belongs to the opening narrative of creation, where God forms Adam from the dust and places him in the Garden of Eden. The verse follows this act of formation and precedes God’s... - [Genesis 2:15](https://biblicaltheology.org.uk/genesis-2/genesis-2-15/8961/): “And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.” This verse is part of the narrative in Genesis describing the creation of the first man, Adam, and his placement in the Garden of Eden. Let’s delve deeper into its meaning and significance:... - [Genesis 2:14](https://biblicaltheology.org.uk/genesis-2/genesis-2-14/8959/): And the name of the third riuer is Hiddekel: that is it which goeth toward the East of Assyria: and the fourth riuer is Euphrates. Genesis 2:14 (KJV) Genesis 2 provides an account of the creation of man and woman and the establishment of the Garden of Eden. In verse 14 the focus shifts to... - [Genesis 2:13](https://biblicaltheology.org.uk/genesis-2/genesis-2-13/8957/): And the name of the second riuer is Gihon: the same is it that compasseth the whole land of Ethiopia. Genesis 2:13 (KJV) Context: Genesis 2:13 is part of the account of the creation of the Garden of Eden. In the previous verses, God planted a garden in Eden and placed the man whom He... - [Genesis 2:12](https://biblicaltheology.org.uk/genesis-2/genesis-2-12/8954/): And the gold of that land is good: There is Bdellium and the Onix stone. Genesis 2:12 (KJV) Context: To understand Genesis 2:12 fully, it’s essential to examine the surrounding verses. In Genesis 2:10-14, the text describes a river flowing out of Eden and dividing into four rivers: Pishon, Gihon, Hiddekel (Tigris), and Euphrates. Verse... - [Genesis 2:11](https://biblicaltheology.org.uk/genesis-2/genesis-2-11/8952/): "The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold." Context and Background:Genesis 2 describes the creation of man and woman, their placement in the Garden of Eden, and the details of their environment. In this particular verse, the focus is on the river... - [Genesis 2:10](https://biblicaltheology.org.uk/genesis-2/genesis-2-10/8950/): And a riuer went out of Eden to water the garden, and from thence it was parted, and became into foure heads. Genesis 2:10 (KJV) The Garden of Eden is portrayed as a paradise where God placed Adam, the first man, and Eve, the first woman. It was a place of beauty, abundance, and harmony.... - [Genesis 2:9](https://biblicaltheology.org.uk/genesis-2/genesis-2-9/8948/): “And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” Context and Background:Genesis 2:9 is a verse from the second chapter of... - [Genesis 2:8](https://biblicaltheology.org.uk/genesis-2/genesis-2-8/8945/): “And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.” This verse is a part of the narrative in the book of Genesis that describes the creation of the first man, Adam, and his placement in the Garden of Eden. It highlights God’s intentionality and... - [Genesis 2:7](https://biblicaltheology.org.uk/genesis-2/genesis-2-7/8943/): And the LORD God formed man of the dust of the ground, & breathed into his nostrils the breath of life; and man became a liuing soule. Genesis 2:7 (KJV) Context: Genesis 2 provides a more detailed account of the creation of mankind, focusing specifically on the creation of Adam. It offers additional insights into... - [Genesis 2:6](https://biblicaltheology.org.uk/genesis-2/genesis-2-6/8941/): But there went vp a mist from the earth, and watered the whole face of the ground. Genesis 2:6 (KJV) But there went up a mist from the earth, and watered the whole face of the ground.” Genesis 2:6 is part of the account of Creation found in the book of Genesis. This verse specifically... - [Genesis 2:5](https://biblicaltheology.org.uk/genesis-2/genesis-2-5/8939/): And euery plant of the field, before it was in the earth, and euery herbe of the field, before it grew: for the LORD God had not caused it to raine vpon the earth, and there was not a man to till the ground. Genesis 2:5 (KJV) Genesis 2:5 states, “And the LORD God had... - [Genesis 2:4](https://biblicaltheology.org.uk/genesis-2/genesis-2-4/8937/): “These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens.” Genesis 2:4 marks a transition in the biblical narrative from the account of creation in Genesis 1 to a more focused description of the creation of humanity... - [Genesis 2:3](https://biblicaltheology.org.uk/genesis-2/genesis-2-3/8935/): “And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” This verse is part of the account of creation in the book of Genesis, specifically in the second chapter. It follows the description of God’s creation:of the heavens and the... - [Genesis 2:2](https://biblicaltheology.org.uk/genesis-2/genesis-2-2/8926/): “And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.” This verse is part of the creation account in the book of Genesis, which describes the events surrounding the creation of the world and everything in it.... - [Genesis 2:1](https://biblicaltheology.org.uk/genesis-2/genesis-2-1/8923/): Thus the heauens and the earth were finished, and all the hoste of them. Genesis 2:1 (KJV) Context: Genesis 2:1 is part of the creation account in the book of Genesis. In the previous chapter, Genesis 1, we see the account of God creating the heavens and the earth in six days, culminating in the... - [Genesis 1:31](https://biblicaltheology.org.uk/genesis-1/genesis-1-31/8918/): “And God saw everything that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.” This verse concludes the account of the sixth day of creation in the book of Genesis, where God created various aspects of the natural world. Let’s explore this verse and its... - [Genesis 1:30](https://biblicaltheology.org.uk/genesis-1/genesis-1-30/8916/): And to euery beast of the earth, and to euery foule of the aire, and to euery thing that creepeth vpon the earth, wherein there is life, I haue giuen euery greene herbe for meat: and it was so. Genesis 1:30 (KJV) “And to every beast of the earth, and to every fowl of the... - [Genesis 1:29](https://biblicaltheology.org.uk/genesis-1/genesis-1-29/8914/): And God said, Behold, I haue giuen you euery herbe bearing seede, which is vpon the face of all the earth, and euery tree, in the which is the fruit of a tree yeelding seed, to you it shall be for meat: Genesis 1:29 (KJV) This verse belongs to the creation account in Genesis and... - [Genesis 1:28](https://biblicaltheology.org.uk/genesis-1/genesis-1-28/8912/): And God blessed them, and God said vnto them, Be fruitfull, and multiply, and replenish the earth, and subdue it, and haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer euery liuing thing that mooueth vpon the earth. Genesis 1:28 (KJV) Genesis 1:28 is part of the... - [Genesis 1:27](https://biblicaltheology.org.uk/genesis-1/genesis-1-27/8910/): "So God created man in his own image, in the image of God created he him; male and female created he them." Genesis 1:27 is a foundational verse that speaks to the creation of humanity. Here, we see that God is the Creator, and He made mankind in His own image. This verse provides several... - [Genesis 1:26](https://biblicaltheology.org.uk/genesis-1/genesis-1-26/8908/): And God said, Let vs make man in our Image, after our likenesse: and let them haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer the cattell, and ouer all the earth, and ouer euery creeping thing that creepeth vpon the earth. Genesis 1:26 (KJV) Context: Genesis... - [Genesis 1:25](https://biblicaltheology.org.uk/genesis-1/genesis-1-25/8906/): And God made the beast of the earth after his kinde, and cattell after their kinde, and euery thing that creepeth vpon the earth, after his kinde: and God saw that it was good. Genesis 1:25 (KJV) God’s Creation: Genesis 1:25 affirms that God is the creator of all living creatures on earth. He made... - [Genesis 1:24](https://biblicaltheology.org.uk/genesis-1/genesis-1-24/8904/):   “And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.” Genesis 1:24 is part of the creation account in the book of Genesis, which describes how God brought forth the various forms of life... - [Genesis 1:23](https://biblicaltheology.org.uk/genesis-1/genesis-1-23/8902/): “And the evening and the morning were the fifth day.” Genesis 1:23 is part of the creation account found in the book of Genesis, specifically in the first chapter. This chapter describes the creation of the world and everything in it over a period of six days. Let’s explore the context and significance of this... - [Genesis 1:22](https://biblicaltheology.org.uk/genesis-1/genesis-1-22/8900/): And God blessed them, saying, Be fruitfull, and multiply, and fill the waters in the Seas, and let foule multiply in the earth. Genesis 1:22 (KJV) Context: Genesis 1:22 is part of the creation account found in the book of Genesis. It occurs on the fifth day of creation when God is creating the living... - [Genesis 1:21](https://biblicaltheology.org.uk/genesis-1/genesis-1-21/8897/): And God created great whales, and euery liuing creature that moueth, which the waters brought forth aboundantly after their kinde, and euery winged foule after his kinde: and God saw that it was good. Genesis 1:21 (KJV) Context: Genesis 1:21 is part of the account of the creation week in the book of Genesis, which... - [Genesis 1:20](https://biblicaltheology.org.uk/genesis-1/genesis-1-20/8895/): “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.” This verse is part of the account of the creation of the world in the book of Genesis. It specifically focuses on the fifth day of... - [Genesis 1:19](https://biblicaltheology.org.uk/genesis-1/genesis-1-19/8893/): And the euening and the morning were the fourth day. Genesis 1:19 (KJV) “And the evening and the morning were the fourth day.” Genesis 1:19 is part of the narrative in the first chapter of the Bible that describes the creation account. It serves as the concluding statement for the fourth day of creation. To... - [Genesis 1:18](https://biblicaltheology.org.uk/genesis-1/genesis-1-18/8889/): And to rule ouer the day, and ouer the night, and to diuide the light from the darkenesse: and God saw that it was good. Genesis 1:18 (KJV) This verse is a part of the creation account found in the book of Genesis, specifically in the first chapter. In the preceding verses, God creates the... - [Genesis 1:17](https://biblicaltheology.org.uk/genesis-1/genesis-1-17/8887/): “And God set them in the firmament of the heaven to give light upon the earth.” Context:Genesis 1:17 is part of the creation account in the book of Genesis. This particular verse is describing the fourth day of creation when God created the sun, moon, and stars. The Firmament:The verse mentions that God set the... - [Genesis 1:16](https://biblicaltheology.org.uk/genesis-1/genesis-1-16/8885/): “And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.” This verse is part of the creation account in the book of Genesis, describing the events of the first six days of creation. In Genesis 1:16, the focus is... - [Genesis 1:15](https://biblicaltheology.org.uk/genesis-1/genesis-1-15/8883/): And let them be for lights in the firmament of the heauen, to giue light vpon the earth: and it was so. Genesis 1:15 (KJV) Contextually, Genesis 1:15 is situated within the larger narrative of Genesis 1, where God has already created light (verse 3), separated the waters and the sky (verses 6‑8), gathered the... - [Genesis 1:14](https://biblicaltheology.org.uk/genesis-1/genesis-1-14/8881/): And God said, Let there bee lights in the firmament of the heauen, to diuide the day from the night: and let them be for signes and for seasons, and for dayes and yeeres. Genesis 1:14 (KJV) Context: The book of Genesis is the first book of the Bible and focuses on the creation of... - [Genesis 1:13](https://biblicaltheology.org.uk/genesis-1/genesis-1-13/8879/): “And the evening and the morning were the third day.” This verse is a part of the account of the creation narrative in the book of Genesis. Let’s explore the context, themes, and possible insights from this verse. Context:Genesis 1 describes the six days of creation, where God brings the universe, Earth, and all forms... - [Genesis 1:12](https://biblicaltheology.org.uk/genesis-1/genesis-1-12/8877/): “And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.” Context:Genesis 1 is the opening chapter of the Bible and describes the creation of the world. In the previous verses, God created... - [Genesis 1:11](https://biblicaltheology.org.uk/genesis-1/genesis-1-11/8874/): And God said, Let the Earth bring foorth grasse, the herbe yeelding seed, and the fruit tree, yeelding fruit after his kinde, whose seed is in it selfe, vpon the earth: and it was so. Genesis 1:11 (KJV) “And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree... - [Genesis 1:10](https://biblicaltheology.org.uk/genesis-1/genesis-1-10/8872/): And God called the drie land, Earth, and the gathering together of the waters called hee, Seas: and God saw that it was good. Genesis 1:10 (KJV) Context: Genesis 1 is the opening chapter of the Bible and describes the creation of the world. In the preceding verses, God created light, separated the light from... - [Genesis 1:9](https://biblicaltheology.org.uk/genesis-1/genesis-1-9/8870/): “And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.” Context:Genesis 1:9 is part of the creation account found in the book of Genesis, specifically within the first chapter. In the preceding verses, God creates the heavens and the earth,... - [Genesis 1:8](https://biblicaltheology.org.uk/genesis-1/genesis-1-8/8868/): And God called the firmament, Heauen: and the euening and the morning were the second day. Genesis 1:8 (KJV) Context: Genesis 1:8 is part of the creation account in the book of Genesis, which describes the beginning of the world and the universe. In the previous verses, God had separated the waters under the heavens... - [Genesis 1:7](https://biblicaltheology.org.uk/genesis-1/genesis-1-7/8865/): And God made the firmament; and diuided the waters, which were vnder the firmament, from the waters, which were aboue the firmament: and it was so. Genesis 1:7 (KJV) Context: Genesis 1:7 is part of the creation account found in the book of Genesis, specifically in the first chapter. In the preceding verses, God begins... - [Genesis 1:6](https://biblicaltheology.org.uk/genesis-1/genesis-1-6/8863/): "And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters." Context:Genesis 1:6 is part of the creation account found in the book of Genesis. This chapter describes the beginning of the world and how God created it in six days. God’s command:In... - [Genesis 1:5](https://biblicaltheology.org.uk/genesis-1/genesis-1-5/8860/): “And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.” This verse is part of the account of the creation of the world as described in the book of Genesis, which outlines the beginnings of the universe, the earth, and all living things.... - [Genesis 1:4](https://biblicaltheology.org.uk/genesis-1/genesis-1-4/8858/): And God saw the light, that it was good: and God diuided the light from the darkenesse. Genesis 1:4 (KJV) This verse belongs to the creation account in Genesis. Let us explore its significance within the broader narrative. In the beginning, Genesis 1:1 tells us that God created the heavens and the earth. The earth... - [Genesis 1:3](https://biblicaltheology.org.uk/genesis-1/genesis-1-3/8854/): And God said, Let there be light: and there was light. Genesis 1:3 (KJV) Genesis 1:3 is part of the creation account found in the book of Genesis, which provides an overview of how God brought the world into existence. In the first two verses God’s presence hovers over the formless and empty earth, and... - [Genesis 8:19](https://biblicaltheology.org.uk/genesis-8/genesis-8-19/9424/): “Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.” Context:Genesis 8:19 is part of the account of Noah and the Great Flood. In this verse, Noah, his family, and all the animals that were with him in the ark are now... - [Genesis 8:18](https://biblicaltheology.org.uk/genesis-8/genesis-8-18/9423/): And Noah went foorth, and his sonnes, and his wife, and his sonnes wiues with him: Genesis 8:18 (KJV) This verse is part of the account of Noah and the Great Flood. To fully understand its significance, let’s explore the broader context of Genesis 8. In Genesis 8 we read about how the floodwaters subsided... - [Genesis 8:17](https://biblicaltheology.org.uk/genesis-8/genesis-8-17/9422/): "Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth." Context:Genesis 8 is part of the account of Noah... - [Genesis 8:16](https://biblicaltheology.org.uk/genesis-8/genesis-8-16/9421/): “Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.” Genesis 8:16 marks a significant moment in the narrative of Noah and the Great Flood. It occurs after the rain has ceased and the waters have begun to recede. At this point, God instructs Noah and his... - [Genesis 8:15](https://biblicaltheology.org.uk/genesis-8/genesis-8-15/9420/): “And God spake unto Noah, saying,” This verse marks a significant moment in the biblical narrative of Noah and the Great Flood:It follows the conclusion of the floodwaters’ judgment upon the earth and highlights God’s interaction with Noah. To understand the context and significance of this verse, we can examine the surrounding verses and explore... - [Genesis 8:14](https://biblicaltheology.org.uk/genesis-8/genesis-8-14/9419/): “And in the second month, on the seven and twentieth day of the month, was the earth dried.” Context:The verse is part of the account of Noah and the Great Flood. In Genesis 6-8, we read about how God saw the wickedness of humanity and decided to send a flood to destroy all flesh. However,... - [Genesis 8:13](https://biblicaltheology.org.uk/genesis-8/genesis-8-13/9418/): And it came to passe in the sixe hundredth and one yeere, in the first moneth, the first day of the moneth, the waters were dryed vp from off the earth: and Noah remooued the couering of the Arke, and looked, and behold, the face of the ground was drie. Genesis 8:13 (KJV) Historical Context:... - [Genesis 8:12](https://biblicaltheology.org.uk/genesis-8/genesis-8-12/9417/): And hee stayed yet other seuen dayes, and sent forth the doue, which returned not againe vnto him any more. Genesis 8:12 (KJV) This verse is part of the account of Noah and the flood, where God instructed Noah to build an ark to save his family and pairs of every kind of living creature.... - [Genesis 8:11](https://biblicaltheology.org.uk/genesis-8/genesis-8-11/9416/): “And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.” Context: This verse is part of the narrative of Noah and the great flood. Let’s explore the significance of this verse and... - [Genesis 8:10](https://biblicaltheology.org.uk/genesis-8/genesis-8-10/9415/): “And he stayed yet other seven days; and again he sent forth the dove out of the ark.” Historical Context:Genesis 8 is part of the account of Noah and the great flood. God saw that the wickedness of mankind had increased, and He decided to bring a flood to cleanse the earth. However, Noah found... - [Genesis 8:9](https://biblicaltheology.org.uk/genesis-8/genesis-8-9/9414/): “But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.” Genesis 8:9 is part of the... - [Genesis 8:8](https://biblicaltheology.org.uk/genesis-8/genesis-8-8/9413/): "Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;" Context and Background:Genesis 8:8 is part of the account of Noah and the Great Flood. In Genesis 6-9, we read about how God saw the wickedness of mankind and decided to bring judgment... - [Genesis 8:7](https://biblicaltheology.org.uk/genesis-8/genesis-8-7/9412/): “And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.” In this verse, we find ourselves in the narrative of the account of Noah and the great flood. Genesis 8 describes the events that took place after the rain had stopped and the... - [Genesis 8:6](https://biblicaltheology.org.uk/genesis-8/genesis-8-6/9411/): And it came to passe at the end of forty dayes, that Noah opened the window of the Arke which he had made. Genesis 8:6 (KJV) Context: Genesis 8 records the account of Noah and the great flood. After the floodwaters covered the earth for 150 days, God remembered Noah and caused the waters to... - [Genesis 8:5](https://biblicaltheology.org.uk/genesis-8/genesis-8-5/9410/): “And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.” Historical Context:The flood narrative in Genesis is a significant event in biblical history. God saw the wickedness of mankind and decided to send a flood to cleanse the... - [Genesis 8:4](https://biblicaltheology.org.uk/genesis-8/genesis-8-4/9409/): “And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.” Genesis 8:4 is a significant verse in the biblical account of Noah’s Ark and the Great Flood. It marks the moment when the ark comes to rest after floating on the waters for a considerable... - [Genesis 8:3](https://biblicaltheology.org.uk/genesis-8/genesis-8-3/9408/): “And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.” Context:Genesis 8 describes the account of the great flood that covered the entire earth and the subsequent receding of the waters. It follows the story of Noah and the ark, which God... - [Genesis 8:2](https://biblicaltheology.org.uk/genesis-8/genesis-8-2/9407/): The fountaines also of the deepe, and the windowes of heauen were stopped, and the raine from heauen was restrained. Genesis 8:2 (KJV) Genesis 8 marks a pivotal moment in the flood narrative. After God sent a worldwide deluge to cleanse the earth of wickedness, He found favor in Noah, commanding him to build an... - [Genesis 8:1](https://biblicaltheology.org.uk/genesis-8/genesis-8-1/9406/): “And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged.” Genesis 8:1 is a pivotal verse in the biblical account of the Great Flood and the subsequent events. Let’s dive into a... - [Genesis 7:16](https://biblicaltheology.org.uk/genesis-7/genesis-7-16/9355/): “And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.” Context:Genesis 7 describes the account of Noah and the Great Flood. God had seen that the wickedness of mankind had increased, and He decided to bring judgement upon the earth. However,... - [Genesis 7:24](https://biblicaltheology.org.uk/genesis-7/genesis-7-24/9363/): “And the waters prevailed upon the earth an hundred and fifty days.” This verse is part of the account of the Great Flood in the book of Genesis. It describes the extent and duration of the floodwaters that covered the earth. To understand the significance of Genesis 7:24, it is necessary to consider the broader... - [Genesis 7:23](https://biblicaltheology.org.uk/genesis-7/genesis-7-23/9362/): And euery liuing substance was destroyed, which was vpon the face of the ground, both man and cattell, and the creeping things, and the foule of the heauen; and they were destroyed from the earth: and Noah onely remained aliue, and they that were with him in the Arke. Genesis 7:23 (KJV) Genesis 7:23 is... - [Genesis 7:22](https://biblicaltheology.org.uk/genesis-7/genesis-7-22/9361/): “All in whose nostrils was the breath of life, of all that was in the dry land, died.” Context:Genesis 7 describes the account of Noah and the Great Flood. God, seeing the wickedness of humanity, decided to bring judgement upon the earth by sending a flood to cleanse it. Noah, being a righteous man, found... - [Genesis 7:21](https://biblicaltheology.org.uk/genesis-7/genesis-7-21/9360/): And all flesh died, that mooued vpon the earth, both of fowle, & of cattell, and of beast, and of euery creeping thing that creepeth vpon the earth, and euery man. Genesis 7:21 (KJV) Genesis 7:21 is part of the account of the great Flood, during which God brought judgment upon the earth because of... - [Genesis 7:20](https://biblicaltheology.org.uk/genesis-7/genesis-7-20/9359/):   “Fifteen cubits upward did the waters prevail; and the mountains were covered.” This verse is part of the account of the great flood found in the book of Genesis. It describes the extent to which the floodwaters rose, specifically mentioning that the waters prevailed or rose to a height of fifteen cubits and covered... - [Genesis 7:19](https://biblicaltheology.org.uk/genesis-7/genesis-7-19/9358/): And the waters preuailed exceedingly vpon the earth, and all the high hils, that were vnder the whole heauen, were couered. Genesis 7:19 (KJV) This verse belongs to the dramatic account of the Great Flood recorded in Genesis. The flood narrative begins in Genesis 6:5, where God observes the pervasive wickedness of humanity and resolves... - [Genesis 7:18](https://biblicaltheology.org.uk/genesis-7/genesis-7-18/9357/): “And the waters prevailed, and were increased greatly upon the earth, and the ark went upon the face of the waters.” In this verse, we find ourselves in the account of the Great Flood described in the book of Genesis. This event marks a significant turning point in the biblical narrative, showcasing God’s judgment upon... - [Genesis 7:17](https://biblicaltheology.org.uk/genesis-7/genesis-7-17/9356/):   “And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.” Context:Genesis 7 describes the account of the great flood, which was a catastrophic event in human history. God decided to send the flood because of the increasing wickedness... - [Genesis 7:15](https://biblicaltheology.org.uk/genesis-7/genesis-7-15/9354/): “And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.” This verse is a part of the narrative describing the events of the great flood and Noah’s obedience in building the ark. To understand the significance of Genesis 7:15, it is important to examine... - [Genesis 7:14](https://biblicaltheology.org.uk/genesis-7/genesis-7-14/9353/):   “They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.” Genesis 7:14 is part of the account of Noah and the Great Flood. In this verse, we... - [Genesis 7:13](https://biblicaltheology.org.uk/genesis-7/genesis-7-13/9352/): In the selfe same day entred Noah, and Sem, and Ham, and Iapheth, the sonnes of Noah, and Noahs wife, and the three wiues of his sonnes with them, into the Arke, Genesis 7:13 (KJV) Context: In the preceding verses God commanded Noah to build an ark to preserve himself, his family, and a representative... - [Genesis 7:12](https://biblicaltheology.org.uk/genesis-7/genesis-7-12/9351/): And the raine was vpon the earth, fortie dayes, and fortie nights. Genesis 7:12 (KJV) Genesis 7 describes the account of the Great Flood, which was a cataclysmic event that occurred during the time of Noah. It was a divine judgment upon the earth due to the wickedness and corruption that had filled humanity. In... - [Genesis 7:11](https://biblicaltheology.org.uk/genesis-7/genesis-7-11/9350/):   “In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.” This verse describes a significant event that occurred during the time of Noah, which was the... - [Genesis 7:10](https://biblicaltheology.org.uk/genesis-7/genesis-7-10/9349/): And it came to passe after seuen dayes, that the waters of the Flood were vpon the earth. Genesis 7:10 (KJV) Context: Genesis 7 describes the account of Noah and the flood. God had seen that the wickedness of man was great on the earth and decided to bring a flood to destroy every living... - [Genesis 7:9](https://biblicaltheology.org.uk/genesis-7/genesis-7-9/9348/): There went in two and two vnto Noah into the Arke, the male & the female, as God had commanded Noah. Genesis 7:9 (KJV) Genesis 7:9 is situated within the larger flood narrative and records the moment when Noah obeyed God’s specific instruction to bring the animals into the ark. The verse highlights Noah’s faithful... - [Genesis 7:8](https://biblicaltheology.org.uk/genesis-7/genesis-7-8/9347/): Of cleane beasts, & of beasts that are not cleane, & of fowles, and of euery thing that creepeth vpon the earth, Genesis 7:8 (KJV) In this verse, we find ourselves in the narrative of Noah’s Ark. It describes the animals that were taken into the Ark in preparation for the Great Flood, as commanded... - [Genesis 7:7](https://biblicaltheology.org.uk/genesis-7/genesis-7-7/9346/): “And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.” This verse is part of the account of the Great Flood, which was a significant event in the book of Genesis. Let’s delve into the context and the key... - [Genesis 7:6](https://biblicaltheology.org.uk/genesis-7/genesis-7-6/9345/): “And Noah was six hundred years old when the flood of waters was upon the earth.” Genesis 7:6 is a verse from the book of Genesis, specifically from the account of Noah and the Great Flood:In order to better understand the significance of this verse, let’s examine the context and the broader message of the... - [Genesis 7:5](https://biblicaltheology.org.uk/genesis-7/genesis-7-5/9344/): And Noah did according vnto all that the LORD commanded him. Genesis 7:5 (KJV) Genesis 7:5 is part of the account of the Great Flood, where God instructed Noah to build an ark and gather animals to preserve life during the catastrophic event. This verse highlights Noah’s obedience to God’s commands. Historical Context: Genesis 6... - [Genesis 7:4](https://biblicaltheology.org.uk/genesis-7/genesis-7-4/9343/): “For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.” This verse is part of the account of Noah and the Great Flood. In this particular verse, God... - [Genesis 7:3](https://biblicaltheology.org.uk/genesis-7/genesis-7-3/9342/): Of fowles also of the aire, by seuens, the male & the female; to keepe seed aliue vpon the face of all the earth. Genesis 7:3 (KJV) Genesis 7 belongs to the narrative of Noah and the great flood. In this chapter God commands Noah to bring his family onto the ark and to gather... - [Genesis 7:2](https://biblicaltheology.org.uk/genesis-7/genesis-7-2/9341/): Of euery cleane beast thou shalt take to thee by seuens, the male and his female: and of beastes that are not cleane, by two, the male and his female. Genesis 7:2 (KJV) Historical Context: Genesis 7:2 is part of the account of the great flood during the time of Noah. God instructed Noah to... - [Genesis 7:1](https://biblicaltheology.org.uk/genesis-7/genesis-7-1/9340/): “And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.” Context:Prior to Genesis 7:1, God had observed the wickedness and corruption that had spread throughout the earth. However, Noah found favour in the eyes of God because he was... - [Genesis 6:22](https://biblicaltheology.org.uk/genesis-6/genesis-6-22/9333/): “Thus Noah did; according to all that God commanded him, so did he.” This verse concludes the account of Noah and the construction of the ark in the biblical narrative of the Flood. Let’s explore the context and significance of this verse in a Bible study. Context:Genesis 6:22 is situated within the larger context of... - [Genesis 6:21](https://biblicaltheology.org.uk/genesis-6/genesis-6-21/9332/): "And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them." Context:Genesis 6:21 is part of the account of Noah and the Great Flood. In the preceding verses, God commanded Noah to build an ark to preserve... - [Genesis 6:20](https://biblicaltheology.org.uk/genesis-6/genesis-6-20/9331/): “Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.” Context and Background:Genesis 6:20 is part of the account of Noah and the flood. In the preceding verses, God instructs Noah to... - [Genesis 6:19](https://biblicaltheology.org.uk/genesis-6/genesis-6-19/9328/): And of euery liuing thing of all flesh, two of euery sort shalt thou bring into the Arke, to keepe them aliue with thee: they shall be male and female. Genesis 6:19 (KJV) And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive... - [Genesis 6:18](https://biblicaltheology.org.uk/genesis-6/genesis-6-18/9326/): But with thee wil I establish my Couenant: and thou shalt come into the Arke, thou, and thy sonnes, and thy wife, and thy sonnes wiues with thee. Genesis 6:18 (KJV) Genesis 6:18 is part of the account of Noah and the Great Flood, where God instructed Noah to build an ark to preserve him,... - [Genesis 6:17](https://biblicaltheology.org.uk/genesis-6/genesis-6-17/9323/): “And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.” Historical Context: Genesis 6:17 is situated within the larger narrative of the Flood, which was a cataclysmic event... - [Genesis 6:16](https://biblicaltheology.org.uk/genesis-6/genesis-6-16/9321/): “A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.” This verse is part of the account of Noah and the construction of the ark.... - [Genesis 6:15](https://biblicaltheology.org.uk/genesis-6/genesis-6-15/9319/): “And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.” This verse is part of the narrative in the book of Genesis that describes the account of Noah and the building... - [Genesis 6:14](https://biblicaltheology.org.uk/genesis-6/genesis-6-14/9317/):   “Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.” The Command to Build an Ark:God instructed Noah to build an ark. This command came as a result of the wickedness and corruption that had spread throughout the earth, leading God... - [Genesis 6:13](https://biblicaltheology.org.uk/genesis-6/genesis-6-13/9316/): "And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth." Context and Background:Genesis 6:13 is part of the account of Noah and the great flood. This passage occurs in the early chapters of... - [Genesis 6:12](https://biblicaltheology.org.uk/genesis-6/genesis-6-12/9314/): "And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth." Context:Genesis 6:12 is part of the narrative of the Flood account in Genesis 6-9. In this section, the Bible describes the widespread corruption and wickedness that had engulfed humanity. The verse comes after the... - [Genesis 6:11](https://biblicaltheology.org.uk/genesis-6/genesis-6-11/9311/): “The earth also was corrupt before God, and the earth was filled with violence.” Historical Context:This verse is part of the account of the events leading up to the great flood in the time of Noah. It describes the condition of the earth at that time, emphasizing corruption and violence. Corruption:The verse states that the... - [Genesis 6:10](https://biblicaltheology.org.uk/genesis-6/genesis-6-10/9309/): “And Noah begat three sons, Shem, Ham, and Japheth.” Historical Context: Genesis 6:10 is part of the account of Noah and the great flood. This chapter describes the state of humanity at that time, with widespread corruption and evil. However, Noah found favor in the eyes of God, and God chose him to build the... - [Genesis 6:9](https://biblicaltheology.org.uk/genesis-6/genesis-6-9/9301/): “These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.” Context:Genesis 6:9 is part of the account of Noah and the Great Flood. In the preceding verses, the wickedness of humanity had increased to the point where God decided to bring judgment upon the... - [Genesis 6:8](https://biblicaltheology.org.uk/genesis-6/genesis-6-8/9298/): “But Noah found grace in the eyes of the LORD.” This verse is a significant moment in the story of Noah and the events leading up to the Great Flood. To understand its significance, it’s helpful to provide some context. In Genesis chapter 6, the narrative describes a time when the wickedness of humanity had... - [Genesis 6:7](https://biblicaltheology.org.uk/genesis-6/genesis-6-7/9297/): “And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.” Context:Genesis 6:7 is part of the account of Noah and the flood. It comes... - [Genesis 6:6](https://biblicaltheology.org.uk/genesis-6/genesis-6-6/9296/): “And it repented the Lord that he had made man on the earth, and it grieved him at his heart.” Context:Genesis 6:6 is found within the account of the flood narrative in the book of Genesis. The world had become corrupt and filled with violence, and God was grieved by the wickedness of mankind. God’s... - [Genesis 6:5](https://biblicaltheology.org.uk/genesis-6/genesis-6-5/9295/): And God saw, that the wickednes of man was great in the earth, and that euery imagination of the thoughts of his heart was onely euill continually. Genesis 6:5 (KJV) Context: Genesis 6:5 is found within the account of the wickedness and corruption that led to the great flood in Noah’s time. In the preceding... - [Genesis 6:4](https://biblicaltheology.org.uk/genesis-6/genesis-6-4/9294/): “There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.” Genesis 6:4 is part of the narrative leading up to the account... - [Genesis 6:3](https://biblicaltheology.org.uk/genesis-6/genesis-6-3/9292/): And the LORD said, My Spirit shall not alwayes striue with man; for that hee also is flesh: yet his dayes shalbe an hundred and twenty yeeres. Genesis 6:3 (KJV) Context: Genesis 6:3 is situated in the larger narrative of Noah and the flood. It occurs before the great flood, at a time when God observed... - [Genesis 6:2](https://biblicaltheology.org.uk/genesis-6/genesis-6-2/9290/): “That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.” This verse is part of the account of the events leading up to the great flood in the time of Noah. To fully understand Genesis 6:2, it is helpful to consider... - [Genesis 6:1](https://biblicaltheology.org.uk/genesis-6/genesis-6-1/9288/): “And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them” Genesis 6:1 marks the beginning of a significant passage in the book of Genesis, which describes the events leading up to the great flood during the time of Noah. To understand the context... - [Genesis 5:32](https://biblicaltheology.org.uk/genesis-5/genesis-5-32/9282/): “And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.” This verse is part of the genealogical account in the book of Genesis that traces the lineage from Adam to Noah. It provides a brief summary of Noah’s life and mentions his three sons: Shem, Ham, and Japheth. To better understand... - [Genesis 5:31](https://biblicaltheology.org.uk/genesis-5/genesis-5-31/9280/):   “And all the days of Lamech were seven hundred seventy and seven years: and he died.” This verse is part of the genealogy recorded in the fifth chapter of the book of Genesis. It provides a brief account of Lamech’s life and serves as a bridge between the lives of Adam and Noah. To... - [Genesis 5:30](https://biblicaltheology.org.uk/genesis-5/genesis-5-30/9278/): “And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters.” Genesis 5:30 is a brief verse in the genealogy of Adam, tracing the lineage from Adam to Noah. It specifically focuses on the life of Lamech, who was a descendant of Adam through the line of Seth.... - [Genesis 5:29](https://biblicaltheology.org.uk/genesis-5/genesis-5-29/9276/): “And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands because of the ground which the LORD hath cursed.” This verse is part of the genealogical account in Genesis chapter 5, which traces the lineage from Adam to Noah. It specifically focuses on the life... - [Genesis 5:28](https://biblicaltheology.org.uk/genesis-5/genesis-5-28/9272/): “And Lamech lived an hundred eighty and two years, and begat a son:” Genesis 5:28 is part of the genealogy from Adam to Noah recorded in the fifth chapter of the book of Genesis. This chapter provides a lineage of the descendants of Adam, including their ages and the names of their children. It gives... - [Genesis 5:27](https://biblicaltheology.org.uk/genesis-5/genesis-5-27/9270/):   “And all the days of Methuselah were nine hundred sixty and nine years: and he died.” Genesis 5:27 is a verse from the genealogy of Adam found in the book of Genesis. It is part of a chapter known as the “Generations of Adam,” which provides a genealogical record from Adam to Noah. In... - [Genesis 5:26](https://biblicaltheology.org.uk/genesis-5/genesis-5-26/9268/): “And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.” Genesis 5:26 is a verse found within the genealogy of Adam in the book of Genesis. To fully understand this verse, let’s examine its context and significance within the broader narrative. Genealogy and Lifespan:Genesis 5 contains a... - [Genesis 5:25](https://biblicaltheology.org.uk/genesis-5/genesis-5-25/9266/): And Methuselah liued an hundred eightie and seuen yeeres, and begat Lamech. Genesis 5:25 (KJV) Genesis 5 provides a genealogical account from Adam to Noah, tracing the lineage of the patriarchs in the early generations of humanity. The chapter primarily focuses on the lifespans of these individuals, many of whom lived for several centuries, and... - [Genesis 5:24](https://biblicaltheology.org.uk/genesis-5/genesis-5-24/9263/): “And Enoch walked with God: and he was not; for God took him.” This verse is a brief but intriguing statement about the life of Enoch. Let’s explore its significance and context within the Book of Genesis: Enoch is a prominent figure in the genealogy of Adam’s descendants mentioned in Genesis chapter 5. This chapter... - [Genesis 5:23](https://biblicaltheology.org.uk/genesis-5/genesis-5-23/9261/): “And all the days of Enoch were three hundred sixty and five years.” Genesis 5:23 is a verse found within the genealogy of Adam in the book of Genesis. This genealogy is a chronological account of the descendants of Adam, tracing their lineage from Adam to Noah. Each entry in the genealogy includes the age... - [Genesis 5:22](https://biblicaltheology.org.uk/genesis-5/genesis-5-22/9259/): And Enoch walked with God, after he begate Methuselah, three hundred yeeres, and begate sonnes and daughters. Genesis 5:22 (KJV) This verse is part of the genealogy of Adam found in Genesis chapter 5. It gives a brief account of Enoch, a descendant of Adam, seven generations removed, and the father of Methuselah. The passage... - [Genesis 5:21](https://biblicaltheology.org.uk/genesis-5/genesis-5-21/9257/): And Enoch liued sixtie and fiue yeeres, and begate Methuselah. Genesis 5:21 (KJV) This verse is part of the genealogy mentioned in Genesis 5, which provides a lineage from Adam to Noah. Each person mentioned in this genealogy is recorded as having lived for a certain number of years, begetting sons and daughters, and then... - [Genesis 5:20](https://biblicaltheology.org.uk/genesis-5/genesis-5-20/9255/): "And all the days of Jared were nine hundred sixty and two years: and he died." Context:Genesis 5 is a genealogical record that traces the lineage from Adam to Noah. Each person mentioned in this chapter lived for several hundred years, highlighting the longevity of the early patriarchs. The Person:Jared was the sixth generation descendant... - [Genesis 5:19](https://biblicaltheology.org.uk/genesis-5/genesis-5-19/9253/):   “And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters.” Context: Genesis 5 provides a genealogical account of the descendants of Adam, tracing the lineage from Adam to Noah. This chapter specifically focuses on the generations leading up to Noah, highlighting the ages of individuals and the length of... - [Genesis 5:18](https://biblicaltheology.org.uk/genesis-5/genesis-5-18/9251/): “And Jared lived an hundred sixty and two years, and he begat Enoch.” Context:Genesis 5 is a genealogical chapter that lists the descendants of Adam through Seth. This chapter provides a chronological account of the generations from Adam to Noah, highlighting their ages, the number of years they lived, and the names of their descendants.... - [Genesis 5:17](https://biblicaltheology.org.uk/genesis-5/genesis-5-17/9249/): And all the dayes of Mahalaleel, were eight hundred ninetie and fiue yeeres, and he died. Genesis 5:17 (KJV) Genesis 5 is a genealogical record that traces the lineage from Adam to Noah, providing a chronological account of the descendants and their lifespans. It sets the stage for understanding the significance of each individual mentioned... - [Genesis 5:16](https://biblicaltheology.org.uk/genesis-5/genesis-5-16/9247/): And Mahalaleel liued after he begate Iared, eight hundred and thirtie yeeres, and begate sonnes & daughters. Genesis 5:16 (KJV) Genesis 5 is a chapter that provides a genealogical account of the descendants of Adam through his son Seth. It traces the line from Adam to Noah, emphasizing the longevity of the pre‑Flood patriarchs. Each... - [Genesis 5:15](https://biblicaltheology.org.uk/genesis-5/genesis-5-15/9245/): And Mahalaleel liued sixtie and fiue yeeres, and begat Iared. Genesis 5:15 (KJV) Genesis 5 presents a genealogical record that traces the line from Adam to Noah. It serves as a bridge between the Creation account and the narrative of the Flood, emphasizing the longevity of the early patriarchs and the continuity of God’s redemptive... - [Genesis 5:14](https://biblicaltheology.org.uk/genesis-5/genesis-5-14/9243/): “And all the days of Cainan were nine hundred and ten years: and he died.” Context:Genesis 5 is a genealogy that traces the descendants of Adam through the line of Seth, highlighting the longevity of the patriarchs before the Great Flood. This chapter provides a genealogical record, listing the names, ages, and lifespans of each... - [Genesis 5:13](https://biblicaltheology.org.uk/genesis-5/genesis-5-13/9241/): And Cainan liued after he begate Mahalaleel, eight hundred and fourtie yeeres, & begate sonnes and daughters. Genesis 5:13 (KJV) Genesis 5 is a genealogy that traces the line of descent from Adam to Noah. It provides a chronological account of the descendants of Adam, their ages, and the number of years they lived. This... - [Genesis 5:12](https://biblicaltheology.org.uk/genesis-5/genesis-5-12/9239/):   “And Cainan lived seventy years and begat Mahalaleel.” This verse is part of the genealogical account found in Genesis chapter 5, which traces the descendants of Adam through his son Seth. Each verse in this chapter provides a summary of a person’s life, highlighting their lifespan and the age at which they became fathers.... - [Genesis 5:11](https://biblicaltheology.org.uk/genesis-5/genesis-5-11/9237/): “And all the days of Enos were nine hundred and five years: and he died.” Context:Genesis 5 is a genealogy that traces the line of descendants from Adam to Noah. Each person mentioned in this chapter is described in terms of their age, the years they lived, and their eventual death. Enos:Enos was the son... - [Genesis 5:10](https://biblicaltheology.org.uk/genesis-5/genesis-5-10/9235/): “And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters.” Genesis 5:10 is part of the genealogical record found in the fifth chapter of Genesis, often referred to as the “generations of Adam.” This chapter provides a lineage of individuals from Adam, the first man, to Noah, who... - [Genesis 5:9](https://biblicaltheology.org.uk/genesis-5/genesis-5-9/9233/): “And Enos lived ninety years, and begat Cainan.” Context:To understand the verse fully, it’s essential to consider its context within the broader narrative of Genesis. Genesis 5 is a genealogy that traces the lineage from Adam to Noah, outlining the generations leading up to the Great Flood. Enos:Enos was the grandson of Adam and Eve.... - [Genesis 5:8](https://biblicaltheology.org.uk/genesis-5/genesis-5-8/9231/): “And all the days of Seth were nine hundred and twelve years: and he died.” This verse is part of the genealogy recorded in Genesis chapter 5, commonly known as the genealogy from Adam to Noah. This genealogy traces the descendants of Adam through his son Seth. Historical Context:To better understand Genesis 5:8, it is... - [Genesis 5:7](https://biblicaltheology.org.uk/genesis-5/genesis-5-7/9229/): “And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters.” Context:Genesis 5 is a genealogical chapter that lists the descendants of Adam through the line of Seth. It provides a chronological account of the lifespans of several individuals, including Seth, Enos, and their descendants. The Lineage of Seth:Seth... - [Genesis 5:6](https://biblicaltheology.org.uk/genesis-5/genesis-5-6/9227/): “And Seth lived an hundred and five years, and begat Enos.” Genesis 5 is a chapter that presents a genealogical record of the descendants of Adam, tracing the lineage from Adam to Noah. Each verse in this chapter provides information about the age at which a person became a father and the total number of... - [Genesis 5:5](https://biblicaltheology.org.uk/genesis-5/genesis-5-5/9225/): “And all the days that Adam lived were nine hundred and thirty years: and he died.” This verse is part of the genealogical record found in Genesis chapter 5, commonly known as the "generations of Adam." It provides a summary of the lives and ages of the patriarchs from Adam to Noah. Context:Genesis 5 recounts... - [Genesis 5:4](https://biblicaltheology.org.uk/genesis-5/genesis-5-4/9223/): And the dayes of Adam, after he had begotten Seth, were eight hundred yeeres: and he begate sonnes and daughters. Genesis 5:4 (KJV) This verse belongs to the genealogy recorded in Genesis chapter 5, which traces the line from Adam to Noah and especially highlights the descendants of Adam through his son Seth. Genesis 5... - [Genesis 5:3](https://biblicaltheology.org.uk/genesis-5/genesis-5-3/9218/): And Adam liued an hundred and thirtie yeeres, and begate a sonne in his owne likenesse, after his image; and called his name Seth. Genesis 5:3 (KJV) The passage indicates Adam’s age and the birth of his son: Adam lived for 130 years before he had a son named Seth. This is the third recorded son... - [Genesis 5:2](https://biblicaltheology.org.uk/genesis-5/genesis-5-2/9216/): Male and female created hee them, and blessed them, and called their name Adam, in the day when they were created. Genesis 5:2 (KJV) Genesis 5 is a chapter that provides a genealogy of the descendants of Adam, listing the names and ages of the patriarchs from Adam to Noah. Verse 2 offers a brief... - [Genesis 5:1](https://biblicaltheology.org.uk/genesis-5/genesis-5-1/9214/): “This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him.” Context:Genesis is the first book of the Bible and serves as the foundation for understanding God’s creation, the beginning of humanity, and the early history of civilisation. Genesis 5 is part... - [Genesis 4:26](https://biblicaltheology.org.uk/genesis-4/genesis-4-26/9205/): “And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.” This verse is found in the context of the early genealogy of Adam’s descendants. After the tragic story of Cain and Abel, where Cain kills his brother... - [Genesis 4:25](https://biblicaltheology.org.uk/genesis-4/genesis-4-25/9203/): “And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.” This verse is significant because it marks the birth of Seth, the third son of Adam and Eve, after the tragic event of Abel’s... - [Genesis 4:24](https://biblicaltheology.org.uk/genesis-4/genesis-4-24/9201/): “If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.” Context:To understand this verse better, let’s review the context in which it appears. In Genesis 4, we read about Cain and Abel, the sons of Adam and Eve. Cain became jealous of Abel because God accepted Abel’s offering but not his own. In a... - [Genesis 12:4](https://biblicaltheology.org.uk/genesis-12/genesis-12-4/9706/): “So Abram departed, as the Lord had spoken unto him, and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.” Context:The book of Genesis is the first book of the Bible and provides an account of the creation of the world, the early history of humanity,... - [Genesis 12:3](https://biblicaltheology.org.uk/genesis-12/genesis-12-3/9705/): "And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed." Genesis 12:3 is part of a crucial passage where God makes a covenant with Abram (later known as Abraham), promising to bless him and make him a great nation. This... - [Genesis 12:2](https://biblicaltheology.org.uk/genesis-12/genesis-12-2/9704/): “And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing.” This verse is part of God’s call and promise to Abram (later known as Abraham). It marks the beginning of a significant covenant relationship between God and Abraham. Let’s explore... - [Genesis 12:1](https://biblicaltheology.org.uk/genesis-12/genesis-12-1/9703/): “Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee.” Context:Genesis 12 marks a significant turning point in the book of Genesis. It introduces Abram (later called Abraham), who becomes a central figure in God’s... - [Genesis 11:32](https://biblicaltheology.org.uk/genesis-11/genesis-11-32/9702/): “And the days of Terah were two hundred and five years: and Terah died in Haran.” Context:Genesis 11:32 is part of the genealogical account in the book of Genesis that traces the lineage from Noah to Abraham. This verse concludes the narrative of Terah, who was the father of Abraham, Nahor, and Haran. Terah’s life... - [Genesis 11:31](https://biblicaltheology.org.uk/genesis-11/genesis-11-31/9701/): “And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.” Context:The book of Genesis,... - [Genesis 11:30](https://biblicaltheology.org.uk/genesis-11/genesis-11-30/9700/): But Sarai was barren; she had no childe. Genesis 11:30 (KJV) To better understand Genesis 11:30, it is important to look at the broader context of the passage. Genesis 11 describes the events after the Flood and introduces the genealogy from Shem to Abram (later renamed Abraham). In verse 30 we learn that Abram’s wife... - [Genesis 11:29](https://biblicaltheology.org.uk/genesis-11/genesis-11-29/9699/): “And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.” Context:Genesis 11:29 is part of the genealogy of Terah, the father of Abram (later called Abraham) and Nahor. It provides information... - [Genesis 11:28](https://biblicaltheology.org.uk/genesis-11/genesis-11-28/9698/): “And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.” Context:Genesis 11:28 is part of the genealogy of Terah, the father of Abraham. It provides a key piece of information about the family of Terah and sets the stage for the narrative that follows. The Death of... - [Genesis 11:27](https://biblicaltheology.org.uk/genesis-11/genesis-11-27/9697/): “Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.” Context:Genesis 11 gives an account of the descendants of Noah’s son Shem, leading up to the story of Abram (later called Abraham) and the beginning of God’s covenant with him. Terah, mentioned in this verse, was the father... - [Genesis 11:26](https://biblicaltheology.org.uk/genesis-11/genesis-11-26/9696/): “And Terah lived seventy years, and begat Abram, Nahor, and Haran.” This verse is a brief but significant part of the genealogy recorded in the book of Genesis. It introduces Terah, who is the father of three notable figures: Abram (later known as Abraham), Nahor, and Haran. Terah’s life is summarized as living for seventy... - [Genesis 11:25](https://biblicaltheology.org.uk/genesis-11/genesis-11-25/9695/): And Nahor liued, after he begate Terah, an hundred & nineteene yeeres, and begate sonnes and daughters. Genesis 11:25 (KJV) Genesis 11:25 is a verse found in the genealogical account of the descendants of Shem, one of the sons of Noah. This chapter is commonly known as the Tower of Babel narrative and it precedes... - [Genesis 11:24](https://biblicaltheology.org.uk/genesis-11/genesis-11-24/9694/): And Nahor liued nine and twentie yeeres, and begate Terah. Genesis 11:24 (KJV) Genesis 11 provides a genealogical account of the descendants of Shem, one of Noah’s sons, leading up to the birth of Abram (later known as Abraham). In this verse we meet Nahor, who is identified as the son of Serug and the... - [Genesis 11:23](https://biblicaltheology.org.uk/genesis-11/genesis-11-23/9693/): “And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.” Context:Before diving into Genesis 11:23, it’s essential to understand the context. Genesis 11 describes the genealogy from Shem, one of Noah’s sons, to Abram (later known as Abraham). This genealogy provides a lineage of people leading up to the establishment... - [Genesis 11:22](https://biblicaltheology.org.uk/genesis-11/genesis-11-22/9692/): And Serug liued thirtie yeeres, and begate Nahor. Genesis 11:22 (KJV) Genesis 11 presents a genealogy of the descendants of Shem, one of Noah’s sons, tracing the line that leads to Abraham, a central figure in the biblical narrative. Serug, the son of Reu, is noted as the great‑grandfather of Abraham. His name means “branch”... - [Genesis 11:21](https://biblicaltheology.org.uk/genesis-11/genesis-11-21/9691/): And Reu liued, after hee begate Serug, two hundreth and seuen yeres, and begate sonnes and daughters. Genesis 11:21 (KJV) This verse belongs to the genealogical account recorded in the book of Genesis and records a segment of the lineage of Shem, one of Noah’s sons. It supplies concrete data about the descendants of Shem... - [Genesis 11:20](https://biblicaltheology.org.uk/genesis-11/genesis-11-20/9690/): And Reu liued two and thirtie yeeres, and begate Serug. Genesis 11:20 (KJV) This verse is part of the genealogy recorded in Genesis 11, which follows the Tower of Babel narrative (Genesis 11:1-9). It lists the descendants of Shem, one of Noah’s three sons, after the flood. This verse is part of the genealogy recorded... - [Genesis 11:19](https://biblicaltheology.org.uk/genesis-11/genesis-11-19/9689/): “And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.” Context:This verse is part of the genealogy listed in the book of Genesis, tracing the lineage from Adam to the generations after the Great Flood. In this specific verse, the focus is on a descendant named Peleg. Peleg... - [Genesis 11:18](https://biblicaltheology.org.uk/genesis-11/genesis-11-18/9688/): And Peleg liued thirtie yeeres, and begate Reu. Genesis 11:18 (KJV) To understand Genesis 11:18 it is helpful to view it within the broader narrative of Genesis 11, which records the events following the flood and traces the descendants of Noah’s sons—Shem, Ham, and Japheth. The genealogy that leads to Peleg is noted in Genesis... - [Genesis 11:17](https://biblicaltheology.org.uk/genesis-11/genesis-11-17/9687/): And Eber liued, after hee begate Peleg, foure hundred and thirtie yeres, and begate sonnes and daughters. Genesis 11:17 (KJV) Thus were the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood. Genesis 11:17 is part of the broader... - [Genesis 11:16](https://biblicaltheology.org.uk/genesis-11/genesis-11-16/9686/): “And Eber lived four and thirty years, and begat Peleg.” Context:Genesis 11:16 is part of the genealogical account found in the early chapters of Genesis. It follows the narrative of the Tower of Babel in Genesis 11:1-9, where mankind sought to build a tower to reach the heavens, but God confused their language and scattered... - [Genesis 11:15](https://biblicaltheology.org.uk/genesis-11/genesis-11-15/9685/): And Salah liued, after hee begate Eber, foure hundred and three yeeres, and begate sonnes and daughters. Genesis 11:15 (KJV) Genesis 11:15 is part of the genealogy mentioned in the account of the descendants of Shem, one of Noah’s sons. This genealogy lists the generations from Shem to Abram (later known as Abraham). Salah is... - [Genesis 11:14](https://biblicaltheology.org.uk/genesis-11/genesis-11-14/9684/): And Salah liued thirtie yeeres, and begate Eber. Genesis 11:14 (KJV) The verse belongs to the genealogical account in Genesis often called the Table of Nations. It records the descendants of Noah after the flood and traces the line from Shem, one of Noah’s sons, to Abram (later Abraham), a central figure in the biblical... - [Genesis 11:13](https://biblicaltheology.org.uk/genesis-11/genesis-11-13/9683/): "And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters." Context:The verse is part of the genealogy in Genesis chapter 11, which traces the lineage from Noah to Abram (later renamed Abraham). This genealogy highlights the descendants of Shem, one of Noah’s three sons. The specific verse focuses... - [Genesis 11:12](https://biblicaltheology.org.uk/genesis-11/genesis-11-12/9682/): “And Arphaxad lived five and thirty years, and begat Salah.” Context:Genesis 11 is a chapter that describes the genealogy of Shem, the son of Noah, after the Flood. This chapter lists the descendants of Shem, tracing their lineage from generation to generation. Arphaxad:Arphaxad was one of the sons of Shem, and he was born after... - [Genesis 11:11](https://biblicaltheology.org.uk/genesis-11/genesis-11-11/9681/): “And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.” Context:Genesis 11:11 is a verse from the book of Genesis, which provides an account of human history from creation to the time of the patriarchs. This specific verse is part of the genealogy that traces the descendants of Noah’s son,... - [Genesis 11:10](https://biblicaltheology.org.uk/genesis-11/genesis-11-10/9680/): “These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood.” Historical Context:Genesis 11 is part of the early narrative of the book of Genesis that deals with the period following the Great Flood. The account of the Tower of Babel, which precedes this verse, explains... - [Genesis 11:9](https://biblicaltheology.org.uk/genesis-11/genesis-11-9/9679/): “Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.” Genesis 11:9 is part of the story commonly known as the Tower of Babel. To fully understand the significance... - [Genesis 11:8](https://biblicaltheology.org.uk/genesis-11/genesis-11-8/9678/): “So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.” Context:Genesis 11:1-9 recounts the story of the Tower of Babel. After the flood in Noah’s time, the descendants of Noah’s sons populated the earth. As they migrated eastward, they settled in a... - [Genesis 11:7](https://biblicaltheology.org.uk/genesis-11/genesis-11-7/9677/): "Go to, let us go down, and there confound their language, that they may not understand one another’s speech." Context:Genesis 11:7 is part of the story of the Tower of Babel. The people of the earth had gathered together in one place and began building a tower to make a name for themselves and prevent... - [Genesis 11:6](https://biblicaltheology.org.uk/genesis-11/genesis-11-6/9676/): And the LORD said; Behold, the people is one, and they haue all one language: and this they begin to doe: and now nothing will be restrained from them, which they haue imagined to doe. Genesis 11:6 (KJV) This verse is part of the narrative of the Tower of Babel, which takes place after the... - [Genesis 11:5](https://biblicaltheology.org.uk/genesis-11/genesis-11-5/9675/): “And the LORD came down to see the city and the tower, which the children of men builded.” This verse is part of the account of the Tower of Babel, which describes an event that took place after the flood during the time when the whole earth had one language and one speech. Here’s a... - [Genesis 11:4](https://biblicaltheology.org.uk/genesis-11/genesis-11-4/9674/): “And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.” Context:Genesis 11:1-9 describes the story of the Tower of Babel. After the flood, humanity multiplied and... - [Genesis 11:3](https://biblicaltheology.org.uk/genesis-11/genesis-11-3/9673/):   “And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.” This verse is part of the account of the Tower of Babel, which occurs in Genesis 11:1-9. Let’s explore the context and meaning of this verse... - [Genesis 11:2](https://biblicaltheology.org.uk/genesis-11/genesis-11-2/9672/): “And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.” Historical Context:After the flood described in Genesis 6-9, humanity began to multiply and spread across the earth. The people migrated eastward and settled in a plain in the land of... - [Genesis 11:1](https://biblicaltheology.org.uk/genesis-11/genesis-11-1/9671/): “And the whole earth was of one language, and of one speech.” Context:Genesis 11 marks an important event in human history known as the Tower of Babel. Prior to this event, humanity had spread across the earth following the flood during the time of Noah. In Genesis 10, the Table of Nations lists the descendants... - [Genesis 10:32](https://biblicaltheology.org.uk/genesis-10/genesis-10-32/9577/): These are the families of the sonnes of Noah after their generations, in their nations: and by these were the nations diuided in the earth after the Flood. Genesis 10:32 (KJV) Genesis 10, often referred to as the Table of Nations, provides a genealogical account of the descendants of Noah’s three sons—Shem, Ham, and Japheth.... - [Genesis 10:31](https://biblicaltheology.org.uk/genesis-10/genesis-10-31/9576/): “These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah’s three sons: Shem, Ham, and Japheth. The chapter highlights how the nations and peoples of the earth originated from... - [Genesis 10:30](https://biblicaltheology.org.uk/genesis-10/genesis-10-30/9573/): “And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.” Genesis 10 provides a genealogy of the nations that descended from Noah’s three sons: Shem, Ham, and Japheth. This particular verse focuses on the descendants of Joktan, who was a son of Eber and a descendant of Shem. Genesis... - [Genesis 10:29](https://biblicaltheology.org.uk/genesis-10/genesis-10-29/9572/): And Ophir, and Hauilah, & Iobab: all these were the sonnes of Ioktan. Genesis 10:29 (KJV) Genesis 10, commonly known as the Table of Nations, provides a genealogy of the descendants of Noah’s sons, Shem, Ham, and Japheth. It highlights the origin of various nations and peoples. Genesis 10:29 specifically lists the sons of Joktan,... - [Genesis 10:28](https://biblicaltheology.org.uk/genesis-10/genesis-10-28/9570/): “And Obal, and Abimael, and Sheba.” Context:Genesis 10, also known as the Table of Nations, provides a genealogy of Noah’s descendants after the flood. It lists the names of Noah’s sons, Shem, Ham, and Japheth, and their descendants who populated the earth. Genesis 10:28 specifically focuses on the descendants of Joktan, a son of Eber... - [Genesis 10:27](https://biblicaltheology.org.uk/genesis-10/genesis-10-27/9568/): “And Hadoram, and Uzal, and Diklah.” Context and Background:Genesis 10 is commonly known as the Table of Nations, which provides a genealogy of the descendants of Noah’s three sons: Shem, Ham, and Japheth. It outlines the various nations and peoples that descended from them. Genesis 10:27 specifically refers to the descendants of Joktan, who was... - [Genesis 10:26](https://biblicaltheology.org.uk/genesis-10/genesis-10-26/9566/): “And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah after the great flood. It traces the origins of various nations and peoples, highlighting their different languages, lands, and clans. Verse 26 is a part of this... - [Genesis 10:25](https://biblicaltheology.org.uk/genesis-10/genesis-10-25/9564/): And vnto Eber were borne two sonnes: the name of one was Peleg, for in his dayes was the earth diuided, and his brothers name was Ioktan. Genesis 10:25 (KJV) Historical Context: Genesis 10 is commonly known as the Table of Nations, which lists the descendants of Noah’s sons—Shem, Ham, and Japheth—and provides a genealogical... - [Genesis 10:24](https://biblicaltheology.org.uk/genesis-10/genesis-10-24/9562/): “And Arphaxad begat Salah; and Salah begat Eber.” This verse is a part of the genealogical account found in Genesis chapter 10, often referred to as the Table of Nations. It provides a lineage of descendants from Noah, tracing the origins of various nations and peoples. In this particular verse, the focus is on the... - [Genesis 10:23](https://biblicaltheology.org.uk/genesis-10/genesis-10-23/9560/): And the children of Aram: Uz, and Hul, and Gether, and Mash. Genesis 10:23 (KJV) Genesis 10:23 is part of the genealogical account known as the Table of Nations. In this chapter the descendants of Noah’s three sons—Shem, Ham, and Japheth—are listed, and the verse specifically focuses on the descendants of Aram, who was one... - [Genesis 10:22](https://biblicaltheology.org.uk/genesis-10/genesis-10-22/9559/): "The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram." Genesis 10 is commonly known as the Table of Nations, which provides a genealogical account of the descendants of Noah’s three sons: Shem, Ham, and Japheth. Genesis 10:22 specifically focuses on the descendants of Shem. Let’s examine the context and significance of... - [Genesis 10:21](https://biblicaltheology.org.uk/genesis-10/genesis-10-21/9558/): Unto Shem also the father of all the children of Eber, the brother of Iaphet the elder, euen to him were children borne. Genesis 10:21 (KJV) Genesis 10:21 belongs to the genealogy commonly called the Table of Nations, which occupies the latter part of Genesis chapter 10. This chapter records the descendants of Noah’s three... - [Genesis 10:20](https://biblicaltheology.org.uk/genesis-10/genesis-10-20/9557/):   “These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.” This verse is part of the genealogical account found in Genesis chapter 10, commonly known as the Table of Nations. This chapter provides a record of the descendants of Noah’s three sons: Shem, Ham, and... - [Genesis 10:19](https://biblicaltheology.org.uk/genesis-10/genesis-10-19/9555/): And the border of the Canaanites, was from Sidon, as thou commest to Gerar, vnto Gaza, as thou goest vnto Sodoma and Gomorah, and Admah, & Zeboim, euen vnto Lasha. Genesis 10:19 (KJV) Genesis 10:19 is part of the Table of Nations, which is found in Genesis 10. This chapter provides a genealogical account of... - [Genesis 10:18](https://biblicaltheology.org.uk/genesis-10/genesis-10-18/9553/): “And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.” Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah after the flood. It outlines the origins and dispersal of different nations and peoples. Genesis 10:18:specifically mentions three... - [Genesis 10:17](https://biblicaltheology.org.uk/genesis-10/genesis-10-17/9551/): And the Hiuite, and the Arkite, and the Sinite, Genesis 10:17 (KJV) Genesis 10, often called the Table of Nations, records the genealogy of the descendants of Noah’s three sons after the flood. It highlights the origins of the various peoples and nations that spread from these families, giving a broad picture of humanity’s early... - [Genesis 10:16](https://biblicaltheology.org.uk/genesis-10/genesis-10-16/9549/): “And the Jebusite, and the Amorite, and the Girgasite,” This verse is a brief mention of three different groups of people: the Jebusites, the Amorites, and the Girgasites. These were ancient Canaanite tribes that inhabited the land of Canaan. The Jebusites were known for their association with Jerusalem. They lived in the region around the... - [Genesis 10:15](https://biblicaltheology.org.uk/genesis-10/genesis-10-15/9548/): And Canaan begate Sidon his first borne, and Heth, Genesis 10:15 (KJV) Genesis 10 offers a genealogy of the nations that descended from Noah’s three sons—Shem, Ham, and Japheth. This particular verse turns the focus to the descendants of Ham, specifically Canaan, who is identified as the father of Sidon and Heth. Canaan, a son... - [Genesis 10:14](https://biblicaltheology.org.uk/genesis-10/genesis-10-14/9547/): "And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim." Historical Context:Genesis 10 provides a genealogical account of Noah’s descendants, listing the nations that descended from his sons Shem, Ham, and Japheth. In verse 14, we encounter a mention of four names: Pathrusim, Casluhim, Philistim (Philistines), and Caphtorim. Pathrusim:Pathrusim refers to a people group... - [Genesis 10:13](https://biblicaltheology.org.uk/genesis-10/genesis-10-13/9546/): And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, Genesis 10:13 (KJV) Genesis 10:13 is part of the genealogical account found in the Table of Nations in Genesis 10. This chapter provides a record of the descendants of Noah’s sons after the flood and offers insights into the origins of various nations and peoples.... - [Genesis 10:12](https://biblicaltheology.org.uk/genesis-10/genesis-10-12/9545/): And Resen betweene Nineueh and Calah: the same is a great citie. Genesis 10:12 (KJV) Genesis 10:12 belongs to the genealogical section commonly called the Table of Nations, which occupies the latter part of Genesis chapter 10. This chapter records the descendants of Noah’s three sons after the flood and offers a snapshot of the... - [Genesis 10:11](https://biblicaltheology.org.uk/genesis-10/genesis-10-11/9544/):   “Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,” Genesis 10:11 is a verse from the chapter often referred to as the Table of Nations. This chapter provides a genealogical account of the descendants of Noah’s sons: Shem, Ham, and Japheth. In particular, this verse focuses on... - [Genesis 10:10](https://biblicaltheology.org.uk/genesis-10/genesis-10-10/9543/): "And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar." Genesis 10:10 is part of a larger section known as the Table of Nations, which appears in Genesis 10. This chapter provides a genealogical account of the descendants of Noah’s sons, specifically Shem, Ham, and Japheth,... - [Genesis 10:9](https://biblicaltheology.org.uk/genesis-10/genesis-10-9/9542/): “He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of Noah’s descendants after the Flood. It lists the descendants of Noah’s sons, Shem, Ham, and Japheth. Nimrod is mentioned as... - [Genesis 10:8](https://biblicaltheology.org.uk/genesis-10/genesis-10-8/9541/): And Cush begat Nimrod: he began to be a mighty one in the earth. Genesis 10:8 (KJV) The verse appears within the genealogical account of Noah’s descendants, commonly called the Table of Nations, recorded in Genesis 10. This chapter details the lineages of Noah’s three sons—Shem, Ham, and Japheth—and the nations that sprang from them.... - [Genesis 10:7](https://biblicaltheology.org.uk/genesis-10/genesis-10-7/9538/): And the sonnes of Cush, Seba, and Hauilah, and Sabtah, and Raamah, and Sabtecha: and the sonnes of Raamah: Sheba, and Dedan. Genesis 10:7 (KJV) Genesis 10:7 is part of the genealogical record known as the Table of Nations, which appears in Genesis 10. This chapter provides a list of the descendants of Noah’s sons... - [Genesis 10:6](https://biblicaltheology.org.uk/genesis-10/genesis-10-6/9535/): “And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.” Genesis 10:6 is part of the Table of Nations, which provides a genealogical account of Noah’s descendants after the flood. In this verse, we encounter the sons of Ham, who was one of Noah’s three sons. Ham’s brothers were Shem and Japheth. The... - [Genesis 10:5](https://biblicaltheology.org.uk/genesis-10/genesis-10-5/9534/): “By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.” Context:Genesis 10, also known as the Table of Nations, provides a genealogy of the descendants of Noah’s sons—Shem, Ham, and Japheth. These descendants became the various nations and peoples of the ancient... - [Genesis 10:4](https://biblicaltheology.org.uk/genesis-10/genesis-10-4/9533/): “And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.” Context:Genesis 10, also known as the Table of Nations, provides a genealogy of Noah’s descendants after the flood. It lists the descendants of Noah’s three sons: Shem, Ham, and Japheth. Genesis 10:4 specifically focuses on the descendants of Japheth, Noah’s son. Javan:Javan, the son... - [Genesis 10:3](https://biblicaltheology.org.uk/genesis-10/genesis-10-3/9532/): “And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah after the flood. It lists the nations and peoples that descended from Noah’s three sons: Shem, Ham, and Japheth. Genesis 10:3 specifically focuses on the descendants of... - [Genesis 10:2](https://biblicaltheology.org.uk/genesis-10/genesis-10-2/9531/): The sonnes of Iaphet: Gomer, and Magog, and Madai, and Iauan, & Tubal, and Meshech, & Tiras. Genesis 10:2 (KJV) This verse is part of the genealogy of the sons of Noah, specifically focusing on the descendants of Japheth. It provides a list of the names of Japheth’s sons. Gomer: Gomer is mentioned elsewhere in... - [Genesis 10:1](https://biblicaltheology.org.uk/genesis-10/genesis-10-1/9530/): “Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.” Context:Genesis 10 follows the account of the flood and Noah’s deliverance in the ark, described in Genesis 6-9. The world was destroyed due to mankind’s wickedness, but Noah and his family were... - [Genesis 9:29](https://biblicaltheology.org.uk/genesis-9/genesis-9-29/9505/): “And all the days of Noah were nine hundred and fifty years: and he died.” Context:Genesis 9:29 marks the conclusion of the account of Noah and his life after the flood. This verse provides us with information about Noah’s lifespan and his eventual death. The Longevity of Noah:a. Noah’s age:According to Genesis 9:29, Noah lived... - [Genesis 9:28](https://biblicaltheology.org.uk/genesis-9/genesis-9-28/9504/): And Noah liued after the flood, three hundred and fifty yeeres. Genesis 9:28 (KJV) “And Noah lived after the flood three hundred and fifty years.” This verse comes at the end of the account of Noah and the flood, described in Genesis 6‑9. After the floodwaters receded, Noah, his family, and the animals emerged onto... - [Genesis 9:27](https://biblicaltheology.org.uk/genesis-9/genesis-9-27/9503/): God shall enlarge Iaphet, and he shal dwel in the tents of Shem, and Canaan shalbe his seruant. Genesis 9:27 (KJV) This verse belongs to the larger narrative of Genesis, set in the aftermath of the flood when Noah and his family emerged as the sole human survivors. After leaving the ark, God established a... - [Genesis 9:26](https://biblicaltheology.org.uk/genesis-9/genesis-9-26/9502/): “And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.” This verse is part of the narrative following the account of Noah and the flood. After the floodwaters receded, Noah and his family emerged from the ark. In this particular verse, Noah, who had planted a vineyard, became drunk... - [Genesis 9:25](https://biblicaltheology.org.uk/genesis-9/genesis-9-25/9501/): And he said, Cursed bee Canaan: a seruant of seruants shall hee be vnto his brethren. Genesis 9:25 (KJV) Context: Genesis 9:25 is part of the narrative of Noah and his sons after the flood. Following the flood, Noah planted a vineyard, got drunk, and lay uncovered in his tent. Ham, one of Noah’s sons,... - [Genesis 9:24](https://biblicaltheology.org.uk/genesis-9/genesis-9-24/9500/): “And Noah awoke from his wine, and knew what his younger son had done unto him.” Context:Genesis 9 is a chapter that describes events after the great flood, when Noah and his family were the only survivors. God made a covenant with Noah and his descendants, promising never to destroy the earth by a flood... - [Genesis 9:23](https://biblicaltheology.org.uk/genesis-9/genesis-9-23/9499/): "And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness." Context:Genesis 9:23 is part of the account of Noah and his sons, immediately following the incident where Noah became... - [Genesis 9:22](https://biblicaltheology.org.uk/genesis-9/genesis-9-22/9498/): “And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.” Context:Genesis 9 is a chapter that follows the story of Noah and the flood. After the floodwaters receded, Noah and his family left the ark and began to repopulate the earth. In verse 20, we find Noah... - [Genesis 9:21](https://biblicaltheology.org.uk/genesis-9/genesis-9-21/9497/): And he dranke of the wine, and was drunken, and hee was vncouered within his tent. Genesis 9:21 (KJV) This verse belongs to the post‑flood narrative concerning Noah and his sons. It offers a concise description of Noah’s actions and the immediate result of those actions. To grasp its significance, the broader context of Genesis... - [Genesis 9:20](https://biblicaltheology.org.uk/genesis-9/genesis-9-20/9496/): And Noah began to bee an husbandman, and he planted a vineyard. Genesis 9:20 (KJV) The verse appears later in Genesis 9, after the covenant section, rather than immediately following the ark’s opening. Genesis 9 records the aftermath of the flood, when Noah, his wife, his three sons—Shem, Ham, and Japheth—and their wives were the... - [Genesis 9:15](https://biblicaltheology.org.uk/genesis-9/genesis-9-15/9491/): “And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.” This verse is part of the narrative of Noah and the Great Flood. It occurs immediately after God made a covenant with Noah... - [Genesis 9:19](https://biblicaltheology.org.uk/genesis-9/genesis-9-19/9495/): These are the three sonnes of Noah: and of them was the whole earth ouerspread. Genesis 9:19 (KJV) This verse is part of the narrative following the account of the Great Flood in Genesis. After the floodwaters receded, Noah, his wife, his three sons—Shem, Ham, and Japheth—and their wives emerged from the ark, which had... - [Genesis 9:18](https://biblicaltheology.org.uk/genesis-9/genesis-9-18/9494/): “And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.” Context and Background:Genesis 9:18 comes immediately after the account of the Great Flood, where Noah and his family were spared, along with a selection of animals, on the ark. After the... - [Genesis 9:17](https://biblicaltheology.org.uk/genesis-9/genesis-9-17/9493/): And God said vnto Noah, This is the token of the couenant, which I haue established betweene mee and all flesh, that is vpon the earth. Genesis 9:17 (KJV) Genesis 9:17 occurs after the great flood, when Noah and his family, along with the animals in the ark, survived and emerged onto dry land. Prior... - [Genesis 9:16](https://biblicaltheology.org.uk/genesis-9/genesis-9-16/9492/):   “And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.” This verse is part of the narrative of Noah and the great flood. After the floodwaters receded and Noah... - [Genesis 9:14](https://biblicaltheology.org.uk/genesis-9/genesis-9-14/9489/): “And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud.” This verse is part of the narrative of Noah and the flood. After the floodwaters receded, God made a covenant with Noah and his descendants. In Genesis 9:8-17, God establishes a promise,... - [Genesis 9:13](https://biblicaltheology.org.uk/genesis-9/genesis-9-13/9488/):   “I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.” This verse is part of the narrative of Noah and the Great Flood, which is described in Genesis chapters 6-9. After the floodwaters receded and Noah, his family, and the animals... - [Genesis 9:12](https://biblicaltheology.org.uk/genesis-9/genesis-9-12/9472/): “And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations.” Genesis 9:12 is part of the narrative of Noah and the aftermath of the great flood. In this verse, God establishes a covenant with Noah and all... - [Genesis 9:11](https://biblicaltheology.org.uk/genesis-9/genesis-9-11/9471/): And I wil establish my couenant with you, neither shal all flesh be cut off any more, by the waters of a flood, neither shall there any more be a flood to destroy the earth. Genesis 9:11 (KJV) The verse belongs to the narrative of Noah and the Great Flood found in Genesis. After the... - [Genesis 9:10](https://biblicaltheology.org.uk/genesis-9/genesis-9-10/9470/): “And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.” This verse is part of the narrative of Noah and the flood, specifically after the floodwaters had... - [Genesis 9:9](https://biblicaltheology.org.uk/genesis-9/genesis-9-9/9469/): And I, behold, I establish my couenant with you, and with your seede after you: Genesis 9:9 (KJV) This declaration follows the account of the Great Flood, a divine judgment brought upon a world steeped in wickedness and corruption. Noah, distinguished by his righteousness and obedience, found favor in the eyes of God and was... - [Genesis 9:8](https://biblicaltheology.org.uk/genesis-9/genesis-9-8/9468/): “And God spake unto Noah, and to his sons with him, saying,” This verse serves as an introduction to the instructions and covenant that God establishes with Noah and his descendants after the flood. Let’s explore the context and significance of this verse within the broader narrative. In the preceding verses, we learn about how... - [Genesis 9:7](https://biblicaltheology.org.uk/genesis-9/genesis-9-7/9467/): “And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.” Context:Genesis 9:7 is part of the story of Noah and his family after the Great Flood. God had just made a covenant with Noah, promising to never again destroy all flesh with a flood. In this verse, God commands... - [Genesis 9:6](https://biblicaltheology.org.uk/genesis-9/genesis-9-6/9466/): “Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.” Genesis 9:6 is a significant verse that occurs shortly after the story of Noah and the flood. This verse is part of God’s covenant with Noah and his descendants, which establishes some foundational principles for... - [Genesis 9:5](https://biblicaltheology.org.uk/genesis-9/genesis-9-5/9464/): “And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.” Context:Genesis 9:5 is part of the narrative of Noah and the aftermath of the great... - [Genesis 9:4](https://biblicaltheology.org.uk/genesis-9/genesis-9-4/9463/): But flesh with the life thereof, which is the blood thereof, shall you not eate. Genesis 9:4 (KJV) Genesis 9:4 is situated in the post‑flood narrative where Noah, his family, and the animals were delivered from the waters. After the flood receded, God established a covenant with Noah and his descendants and gave them specific... - [Genesis 9:3](https://biblicaltheology.org.uk/genesis-9/genesis-9-3/9461/): “Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.” Context and Background:Genesis 9:3 is part of the account of Noah and the flood. After the floodwaters receded and Noah and his family left the ark, God made a covenant with Noah and his... - [Genesis 9:2](https://biblicaltheology.org.uk/genesis-9/genesis-9-2/9465/): And the feare of you, & the dread of you shall be vpon euery beast of the earth, and vpon euery fowle of the aire, vpon all that mooueth vpon the earth, and vpon all the fishes of the sea; into your hand are they deliuered. Genesis 9:2 (KJV) Context: Genesis 9:2 comes immediately after... - [Genesis 9:1](https://biblicaltheology.org.uk/genesis-9/genesis-9-1/9462/): “And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.” Context:Genesis 9:1 occurs immediately after the global flood, during the time when Noah and his family have emerged from the ark. In Genesis 6-8, we learn about God’s judgment upon the earth due to its wickedness... - [Genesis 8:22](https://biblicaltheology.org.uk/genesis-8/genesis-8-22/9427/): “While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.” Context and Background:Genesis 8:22 is part of the narrative of Noah and the Great Flood. After the floodwaters receded, Noah, his family, and the animals were able to leave the ark and start... - [Genesis 8:21](https://biblicaltheology.org.uk/genesis-8/genesis-8-21/9426/): “And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.” This verse is part... - [Genesis 8:20](https://biblicaltheology.org.uk/genesis-8/genesis-8-20/9425/): And Noah builded an Altar vnto the LORD, and tooke of euery cleane beast, and of euery cleane fowle, and offred burnt offrings on the Altar. Genesis 8:20 (KJV) Genesis 8:20 is situated in the narrative of Noah after the floodwaters receded and the ark came to rest on the mountains of Ararat. Noah and... - [Genesis 17:6](https://biblicaltheology.org.uk/genesis-17/genesis-17-6/9844/): “And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.” Genesis 17:6 is part of the covenant God made with Abram (later renamed Abraham). It is a promise that God gives to Abraham regarding his descendants and their future. This verse reveals three significant... - [Genesis 17:5](https://biblicaltheology.org.uk/genesis-17/genesis-17-5/9843/): “Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.” This verse is part of a pivotal moment in the life of Abram, who later becomes known as Abraham, the father of the Jewish people and a significant figure in... - [Genesis 17:4](https://biblicaltheology.org.uk/genesis-17/genesis-17-4/9842/): “As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.” This verse is part of a significant encounter between God and Abram (later renamed Abraham) in which God establishes His covenant with him. Here are some key points to consider in this Bible study: Covenant with Abram:God... - [Genesis 17:3](https://biblicaltheology.org.uk/genesis-17/genesis-17-3/9841/): “And Abram fell on his face: and God talked with him, saying,” This verse is part of the account of God’s covenant with Abram (later known as Abraham) recorded in Genesis chapter 17. It provides a glimpse into a significant encounter between Abram and God. To understand the context of this verse, let’s look at... - [Genesis 17:2](https://biblicaltheology.org.uk/genesis-17/genesis-17-2/9840/): "And I will make my covenant between me and thee, and will multiply thee exceedingly." In this verse, God is speaking to Abraham (originally known as Abram): and is promising to establish a covenant with him. To fully understand the significance of this verse, it’s helpful to provide some context. Genesis 17 records an important... - [Genesis 17:1](https://biblicaltheology.org.uk/genesis-17/genesis-17-1/9839/): "And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect." Context:Genesis 17 is a pivotal chapter in the book of Genesis, where God establishes His covenant with Abram (later known as Abraham). It takes place... - [Genesis 16:16](https://biblicaltheology.org.uk/genesis-16/genesis-16-16/9838/): “And Abram was fourscore and six years old when Hagar bare Ishmael to Abram.” Context:Genesis 16:16 is part of the larger narrative of Abram (later renamed Abraham) and his wife Sarai (later renamed Sarah) in the book of Genesis. At this point in the story, Sarai was unable to bear children, and she suggested that... - [Genesis 16:15](https://biblicaltheology.org.uk/genesis-16/genesis-16-15/9837/): “And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.” Context:Prior to Genesis 16, God had made a covenant with Abram, promising to bless him, make him a great nation, and bless all the families of the earth through him. However, Abram and Sarai were still childless, and Sarai... - [Genesis 16:14](https://biblicaltheology.org.uk/genesis-16/genesis-16-14/9836/): Wherefore the well was called, Beer-lahai-roi: Behold, It is betweene Cadesh and Bered. Genesis 16:14 (KJV) “Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.” This verse is part of the narrative of Hagar, the maidservant of Sarah, Abraham’s wife. To understand its significance, it is essential to consider the broader... - [Genesis 16:13](https://biblicaltheology.org.uk/genesis-16/genesis-16-13/9835/): And shee called the name of the LORD that spake vnto her, Thou God seest me: for she said, Haue I also here looked after him that seeth me? Genesis 16:13 (KJV) This verse is part of the account of Hagar, the maidservant of Sarah, the wife of Abraham. Hagar had been mistreated by Sarah,... - [Genesis 16:12](https://biblicaltheology.org.uk/genesis-16/genesis-16-12/9834/): “And he shall be a wild man; his hand shall be against every man, and every man’s hand shall be against him; and he shall dwell in the presence of all his brethren.” This verse is part of the narrative of Hagar, the maidservant of Sarai, the wife of Abram (later known as Abraham). At... - [Genesis 16:11](https://biblicaltheology.org.uk/genesis-16/genesis-16-11/9833/): “And the angel of the Lord said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.” In this verse, Hagar had fled from Sarah’s mistreatment and found herself in the wilderness. An angel of the Lord appeared to her... - [Genesis 16:10](https://biblicaltheology.org.uk/genesis-16/genesis-16-10/9832/): “And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.” Context:Genesis 16 tells the story of Sarai, who was unable to conceive a child, and her decision to give her Egyptian maidservant, Hagar, to her husband Abram (later called Abraham) as a... - [Genesis 16:9](https://biblicaltheology.org.uk/genesis-16/genesis-16-9/9831/): “And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.” This verse is a part of the narrative of Hagar, the maidservant of Sarah, Abraham’s wife. In this chapter, Sarah was barren, and in an attempt to have a child, she suggested to Abraham that he... - [Genesis 16:8](https://biblicaltheology.org.uk/genesis-16/genesis-16-8/9830/): “And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.” This verse is part of the narrative that recounts an important event involving Abram (later known as Abraham), his wife Sarai (later known as Sarah), and Hagar, Sarai’s Egyptian... - [Genesis 16:7](https://biblicaltheology.org.uk/genesis-16/genesis-16-7/9829/): “And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.” This verse is part of the narrative of Hagar, who was the maidservant of Sarai (later called Sarah), the wife of Abraham. To gain a deeper understanding, let’s explore the context... - [Genesis 16:6](https://biblicaltheology.org.uk/genesis-16/genesis-16-6/9828/): But Abram said vnto Sarai, Behold, thy maid is in thy hand; doe to her as it pleaseth thee. And when Sarai dealt hardly with her, shee fled from her face. Genesis 16:6 (KJV) In this verse we see a significant event in the life of Abram (later known as Abraham) and his wife Sarai... - [Genesis 16:5](https://biblicaltheology.org.uk/genesis-16/genesis-16-5/9827/): And Sarai said vnto Abram, My wrong be vpon thee: I haue giuen my maid into thy bosome, and when shee saw that she had conceiued, I was despised in her eyes: the LORD iudge betweene me and thee. Genesis 16:5 (KJV) This verse belongs to the narrative of Abram (later Abraham) and Sarai (later... - [Genesis 16:4](https://biblicaltheology.org.uk/genesis-16/genesis-16-4/9826/): “And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.” This verse is a part of the narrative in Genesis that recounts the story of Abram (later known as Abraham), his wife Sarai (later known as Sarah), and their maidservant Hagar.... - [Genesis 16:3](https://biblicaltheology.org.uk/genesis-16/genesis-16-3/9825/): “And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.” Context:The story of Genesis 16 begins with Abram (later called Abraham) and Sarai (later called Sarah) living in the land of Canaan. God... - [Genesis 16:2](https://biblicaltheology.org.uk/genesis-16/genesis-16-2/9824/):   “And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.” Genesis 16:2 is a pivotal verse in the story of Abram (later called Abraham)... - [Genesis 16:1](https://biblicaltheology.org.uk/genesis-16/genesis-16-1/9823/):   “Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.” Context:Genesis 16 takes place during the early years of Abram’s journey of faith, before he is renamed Abraham by God (Genesis 17:5). At this point in the narrative, Sarai (later called Sarah) and Abram (later... - [Genesis 15:21](https://biblicaltheology.org.uk/genesis-15/genesis-15-21/9800/): And the Amorites, and the Canaanites, and the Girgashites, and the Iebusites. Genesis 15:21 (KJV) In this verse God names four distinct peoples who occupied the land that He promised to Abraham’s descendants: the Amorites, the Canaanites, the Girgashites, and the Jebusites. The mention of these groups must be read within the broader narrative of... - [Genesis 15:20](https://biblicaltheology.org.uk/genesis-15/genesis-15-20/9799/): “And the Hittites, and the Perizzites, and the Rephaims.” This verse is part of a broader passage in Genesis 15 where God makes a covenant with Abram (later known as Abraham) and assures him of the fulfillment of His promises. In this particular verse, God describes the nations that will occupy the land promised to Abram’s... - [Genesis 15:19](https://biblicaltheology.org.uk/genesis-15/genesis-15-19/9798/): The Kenites, and the Kenizites, and the Kadmonites: Genesis 15:19 (KJV) Genesis 15 is a pivotal chapter in which God establishes a covenant with Abram, promising him descendants and a land. In verse 18 God outlines the borders of that land, and verse 19 names three peoples who already inhabit the region: the Kenites, the... - [Genesis 15:18](https://biblicaltheology.org.uk/genesis-15/genesis-15-18/9797/): In that same day the LORD made a couenant with Abram, saying; Unto thy seed haue I giuen this land from the riuer of Egypt vnto the great riuer, the riuer Euphrates: Genesis 15:18 (KJV) Genesis 15:18 is part of a significant event in the life of Abram (later known as Abraham) where God establishes... - [Genesis 15:17](https://biblicaltheology.org.uk/genesis-15/genesis-15-17/9796/): “And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.” Context:Genesis 15 begins with Abram expressing his concerns to God about not having any offspring to inherit his blessings. God reassures Abram that he will have a... - [Genesis 15:16](https://biblicaltheology.org.uk/genesis-15/genesis-15-16/9795/): “But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.” Context and Background:Genesis 15:16 is part of a significant encounter between God and Abram (later known as Abraham). In this chapter, God promises Abram that his descendants will be as numerous as the stars, and... - [Genesis 15:15](https://biblicaltheology.org.uk/genesis-15/genesis-15-15/9794/):   “And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.” This verse is part of a conversation between God and Abraham. In this passage, God is assuring Abraham of his future and the blessings that will come upon him. Let’s break down the verse and explore... - [Genesis 15:14](https://biblicaltheology.org.uk/genesis-15/genesis-15-14/9793/): “And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.” Context:Genesis 15:14 is part of the conversation between God and Abram (later known as Abraham). In this passage, God is making a covenant with Abram, promising him descendants and the land of Canaan. God also... - [Genesis 15:13](https://biblicaltheology.org.uk/genesis-15/genesis-15-13/9792/): And he said vnto Abram, Know of a surety, that thy seed shalbe a stranger, in a land that is not theirs, and shal serue them, and they shall afflict them foure hundred yeeres. Genesis 15:13 (KJV) The verse is situated within the larger passage of Genesis 15:1‑21, where the LORD reaffirms His covenant with... - [Genesis 15:12](https://biblicaltheology.org.uk/genesis-15/genesis-15-12/9791/): “And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.” Context:Genesis 15:12 is part of the larger narrative of God’s covenant with Abram (later known as Abraham). In this chapter, God promises Abram that he will have a son and that his... - [Genesis 15:11](https://biblicaltheology.org.uk/genesis-15/genesis-15-11/9790/): “And when the fowls came down upon the carcasses, Abram drove them away.” Context:The verse is part of a significant event in Abram’s (later known as Abraham) life when God made a covenant with him. In Genesis 15, God promises Abram numerous descendants and the possession of the land. Abram expresses his concern about the... - [Genesis 15:10](https://biblicaltheology.org.uk/genesis-15/genesis-15-10/9789/): And he tooke vnto him all these, and diuided them in the midst, and layd each peece one against another: but the birds diuided he not. Genesis 15:10 (KJV) The verse belongs to a pivotal moment in Abram’s life when God establishes a covenant with him. In Genesis 15 God promises Abram descendants as numerous... - [Genesis 15:9](https://biblicaltheology.org.uk/genesis-15/genesis-15-9/9788/): “And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.” Genesis 15:9 is a part of the narrative of God’s covenant with Abram (later known as Abraham). In this verse,... - [Genesis 15:8](https://biblicaltheology.org.uk/genesis-15/genesis-15-8/9787/): “And he said, Lord GOD, whereby shall I know that I shall inherit it?” This verse is part of a larger passage where God makes a covenant with Abram (later known as Abraham) regarding his descendants and the land of Canaan. Let’s explore the context and the significance of this verse. Context:In Genesis 15, Abram... - [Genesis 15:7](https://biblicaltheology.org.uk/genesis-15/genesis-15-7/9786/): “And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.” This verse is part of a significant conversation between God and Abram (later known as Abraham) in the book of Genesis. Let’s explore the context and key themes related... - [Genesis 15:6](https://biblicaltheology.org.uk/genesis-15/genesis-15-6/9785/): “And he believed in the Lord; and he counted it to him for righteousness.” This verse is a significant passage in the Book of Genesis and has profound theological implications. It refers to Abram (later known as Abraham) and his relationship with God. Here’s a closer look at its context and key points: Context:Genesis 15... - [Genesis 15:5](https://biblicaltheology.org.uk/genesis-15/genesis-15-5/9784/): “And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.” Context:Genesis 15 is a significant chapter in the book of Genesis, where God establishes a covenant with Abram (later called Abraham). This... - [Genesis 15:4](https://biblicaltheology.org.uk/genesis-15/genesis-15-4/9783/): And behold, the word of the LORD came vnto him, saying; This shall not be thine heire: but he that shall come foorth out of thy owne bowels, shalbe thine heire. Genesis 15:4 (KJV) Context: Genesis 15 is a pivotal chapter in the life of Abraham. At this point Abram had been living in Canaan... - [Genesis 15:3](https://biblicaltheology.org.uk/genesis-15/genesis-15-3/9782/): And Abram said; Behold, to mee thou hast given no seed: and loe, one borne in my house is mine heire. Genesis 15:3 (KJV) Before this moment God had already established a covenant with Abram, promising to make him a great nation and to bless him abundantly (Genesis 12:1‑3). Abram had obeyed, leaving his homeland,... - [Genesis 15:2](https://biblicaltheology.org.uk/genesis-15/genesis-15-2/9781/): “And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?” In this verse, we encounter Abram, who later becomes known as Abraham, having a conversation with the Lord. At this point in his life, Abram was still childless, which was... - [Genesis 15:1](https://biblicaltheology.org.uk/genesis-15/genesis-15-1/9780/): "After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward." Context:To fully understand Genesis 15:1, it’s important to consider the context of the verse. Prior to this verse, Abram (later known as Abraham) had just returned from rescuing... - [Genesis 14:24](https://biblicaltheology.org.uk/genesis-14/genesis-14-24/9763/): “Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.” Context:Genesis 14 recounts the account of a war between several kings in the region of Sodom and Gomorrah. During the conflict, Lot, the nephew of Abraham, was... - [Genesis 14:23](https://biblicaltheology.org.uk/genesis-14/genesis-14-23/9762/): “That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich” Context:This verse is part of the narrative in Genesis 14, which describes the events surrounding Abram (later known as Abraham) after he rescues... - [Genesis 14:22](https://biblicaltheology.org.uk/genesis-14/genesis-14-22/9761/): And Abram said to the King of Sodome, I haue lift vp my hand vnto the LORD, the most high God, the possessour of heauen and earth, Genesis 14:22 (KJV) In Genesis 14 we read of a coalition of kings waging war, during which Abram’s nephew Lot and his possessions are captured. Abram gathers his... - [Genesis 14:21](https://biblicaltheology.org.uk/genesis-14/genesis-14-21/9760/): “And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.” This verse is part of the account of Abram’s encounter with the king of Sodom after his successful rescue of his nephew Lot, who had been captured by an alliance of kings. To understand the significance of... - [Genesis 14:20](https://biblicaltheology.org.uk/genesis-14/genesis-14-20/9759/): And blessed bee the most high God, which hath deliuered thine enemies into thy hand: and hee gaue him tithes of all. Genesis 14:20 (KJV) Context: This verse is part of the account of Abram (later known as Abraham) after he successfully rescues his nephew Lot and his possessions from captivity by several kings who... - [Genesis 14:19](https://biblicaltheology.org.uk/genesis-14/genesis-14-19/9758/): “And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth.” Context:To understand the significance of this verse, let’s consider the context of Genesis 14. In this chapter, we see a battle among several kings in the region. Abram, along with a few hundred men, defeats the... - [Genesis 14:18](https://biblicaltheology.org.uk/genesis-14/genesis-14-18/9757/): “And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.” This verse is part of the account of Abram (later known as Abraham) and his encounter with Melchizedek, the king of Salem. Let’s delve into this verse and explore its significance in the broader biblical... - [Genesis 14:17](https://biblicaltheology.org.uk/genesis-14/genesis-14-17/9756/): And the king of Sodome went out to meete him, (after his returne from the slaughter of Chedorlaomer, and of the Kings that were with him) at the valley of Saueh, which is the Kings dale. Genesis 14:17 (KJV) And the king of Sodom went out to meet him, and the king of Gomorrah, and... - [Genesis 14:16](https://biblicaltheology.org.uk/genesis-14/genesis-14-16/9755/): And hee brought backe all the goods, and also brought againe his brother Lot, and his goods, and the women also, and the people. Genesis 14:16 (KJV) Genesis 14 records a war among several kings, during which Lot, Abram’s nephew, was taken captive. When Abram learned of Lot’s capture, he gathered 318 trained men from... - [Genesis 14:15](https://biblicaltheology.org.uk/genesis-14/genesis-14-15/9754/): "And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus." Historical Context:Genesis 14 is set in a time when various kings and nations were engaged in conflicts and battles. This chapter specifically describes a war between four... - [Genesis 14:14](https://biblicaltheology.org.uk/genesis-14/genesis-14-14/9753/): And when Abram heard that his brother was taken captiue, he armed his trained seruants borne in his owne house, three hundred and eighteene, and pursued them vnto Dan. Genesis 14:14 (KJV) Genesis 14:14 is part of the account of Abram (later known as Abraham) and his response to a conflict involving his nephew Lot.... - [Genesis 14:13](https://biblicaltheology.org.uk/genesis-14/genesis-14-13/9752/): “And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.” Genesis 14 recounts a significant event in the life of Abram, who would later be known as Abraham. In this... - [Genesis 14:12](https://biblicaltheology.org.uk/genesis-14/genesis-14-12/9751/): “And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.” Genesis 14:12 is part of the larger narrative of the war between four kings and five kings. In this verse, we learn that after the four kings:had conquered Sodom and Gomorrah, they took captive Lot, who was the nephew... - [Genesis 14:11](https://biblicaltheology.org.uk/genesis-14/genesis-14-11/9750/): “11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.” Genesis 14:11 is part of the narrative that describes an event known as the War of the Kings. This war occurred in the early chapters of Genesis when a coalition of kings waged war against a... - [Genesis 14:10](https://biblicaltheology.org.uk/genesis-14/genesis-14-10/9749/): “And the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.” In this verse, we find a description of the events that took place during a battle involving the kings of several cities, including Sodom and Gomorrah.... - [Genesis 14:9](https://biblicaltheology.org.uk/genesis-14/genesis-14-9/9748/): With Chedorlaomer the King of Elam, and with Tidal King of nations, and Amraphel King of Shinar, and Arioch King of Ellasar; foure Kings with fiue. Genesis 14:9 (KJV) In Genesis 14 there is an account of a battle between several kings in the region. It tells the story of how four kings, led by... - [Genesis 14:8](https://biblicaltheology.org.uk/genesis-14/genesis-14-8/9747/): “And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim.” Genesis 14:8 is part of the larger narrative of Abraham and his... - [Genesis 14:7](https://biblicaltheology.org.uk/genesis-14/genesis-14-7/9746/): And they returned, and came to En-mishpat, which is Kadesh, & smote all the countrey of the Amalekites, and also the Amorites, that dwelt in Hazezon-tamar. Genesis 14:7 (KJV) Genesis 14 records a dramatic confrontation between a coalition of four kings and a larger alliance of five kings in the region of Canaan. The narrative... - [Genesis 14:6](https://biblicaltheology.org.uk/genesis-14/genesis-14-6/9745/): And the Horites in their mount Seir, vnto El-Paran, which is by the wildernesse. Genesis 14:6 (KJV) Genesis 14 records a conflict among several regional kings during the time of Abram, later called Abraham. The verse mentions the Horites and locates them on Mount Seir and at El‑paran, providing a geographical framework for the narrative.... - [Genesis 14:5](https://biblicaltheology.org.uk/genesis-14/genesis-14-5/9744/): And in the fourteenth yeere came Chedorlaomer, and the Kings that were with him, and smote the Rephaims, in Ashteroth Karnaim, & the Zuzims in Ham, and the Emims in Shaueh Kiriathaim; Genesis 14:5 (KJV) This verse is part of the account of a war involving various kings in the region. To understand the context,... - [Genesis 14:4](https://biblicaltheology.org.uk/genesis-14/genesis-14-4/9743/):   “Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.” This verse is a part of the account of a war that took place in the time of Abraham. It provides historical context regarding the political situation in the region during that period. To better understand the significance of this verse, let’s... - [Genesis 14:3](https://biblicaltheology.org.uk/genesis-14/genesis-14-3/9742/): All these were ioyned together in the vale of Siddim; which is the salt Sea. Genesis 14:3 (KJV) In Genesis 14 we read of a coalition of four eastern kings, led by Chedorlaomer, who had conquered several territories, including the cities of the plain where Lot, Abraham’s nephew, lived. When the kings of Sodom and... - [Genesis 14:2](https://biblicaltheology.org.uk/genesis-14/genesis-14-2/9741/): That these made warre with Bera King of Sodome, and with Birsha King of Gomorrah, Shinab King of Admah, and Shemeber King of Zeboiim, and the King of Bela, which is Zoar. Genesis 14:2 (KJV) Genesis 14:2 belongs to the larger narrative of Genesis 14, which records a war among several regional kings during the... - [Genesis 14:1](https://biblicaltheology.org.uk/genesis-14/genesis-14-1/9740/): “And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations.” Genesis 14:1 sets the stage for a significant event in the early chapters of Genesis, commonly known as the War of the Kings. This verse introduces four kings and... - [Genesis 13:18](https://biblicaltheology.org.uk/genesis-13/genesis-13-18/9739/):   “Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.” Context:Genesis 13:18 is part of the larger narrative of Abram (later known as Abraham) and his journey of faith. In this chapter, Abram and his nephew Lot separate... - [Genesis 13:17](https://biblicaltheology.org.uk/genesis-13/genesis-13-17/9738/): “Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.” Context:Genesis 13 tells the story of Abram (later known as Abraham) and his nephew Lot, who were both wealthy with large flocks and herds. Due to conflicts arising between their herdsmen, Abram... - [Genesis 13:16](https://biblicaltheology.org.uk/genesis-13/genesis-13-16/9737/): “And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.” This verse is part of the narrative describing the interaction between Abram (later known as Abraham) and his nephew Lot. At this point, Abram... - [Genesis 13:15](https://biblicaltheology.org.uk/genesis-13/genesis-13-15/9736/): For all the land which thou seest, to thee will I give it, and to thy seede for euer. Genesis 13:15 (KJV) In Genesis 13 Abram (later Abraham) and his nephew Lot journey together with their families and possessions, but a dispute between their herdsmen forces a separation. Abram graciously allows Lot the first choice... - [Genesis 13:14](https://biblicaltheology.org.uk/genesis-13/genesis-13-14/9735/): “And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:” This verse is a part of the narrative surrounding Abram (later known as Abraham) and his nephew Lot. In the preceding verses,... - [Genesis 13:13](https://biblicaltheology.org.uk/genesis-13/genesis-13-13/9734/): “But the men of Sodom were wicked and sinners before the LORD exceedingly.” Context:Genesis 13 records the account of Abram (later called Abraham) and his nephew Lot. Due to their increasing wealth and possessions, strife arose between their herdsmen, leading Abram to suggest that they part ways. Abram allowed Lot to choose his desired portion... - [Genesis 13:12](https://biblicaltheology.org.uk/genesis-13/genesis-13-12/9733/): “Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain and pitched his tent toward Sodom.” Context:Genesis 13 describes a significant event in the life of Abram (later known as Abraham) and his nephew Lot. They were both wealthy and had extensive livestock, so their possessions and the possessions... - [Genesis 13:11](https://biblicaltheology.org.uk/genesis-13/genesis-13-11/9732/): “Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.” Context:Genesis 13 tells the story of Abram (later known as Abraham) and his nephew Lot. They had become very wealthy, and their possessions were so great that the land where they dwelled could... - [Genesis 13:10](https://biblicaltheology.org.uk/genesis-13/genesis-13-10/9731/): “And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered everywhere, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.” Context and Background:Genesis 13:10 is part of the account of Abram (later... - [Genesis 13:9](https://biblicaltheology.org.uk/genesis-13/genesis-13-9/9730/): “Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.” In this verse, we find Abram (later known as Abraham) and his... - [Genesis 13:8](https://biblicaltheology.org.uk/genesis-13/genesis-13-8/9729/): “And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.” Context:In Genesis 13, Abram (later known as Abraham) and his nephew Lot, along with their families and possessions, had to part ways due to their growing wealth... - [Genesis 13:7](https://biblicaltheology.org.uk/genesis-13/genesis-13-7/9728/): And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land. Genesis 13:7 (KJV) This verse is part of the narrative of Abram (later known as Abraham) and his nephew Lot. After both Abram and Lot accumulated substantial... - [Genesis 13:6](https://biblicaltheology.org.uk/genesis-13/genesis-13-6/9727/): “And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.” Context:In Genesis 13, we find Abram (later known as Abraham) and his nephew Lot facing a challenge. They had become very wealthy, possessing numerous flocks, herds, and tents. Due... - [Genesis 13:5](https://biblicaltheology.org.uk/genesis-13/genesis-13-5/9726/): “And Lot also, which went with Abram, had flocks, and herds, and tents.” This verse is a part of the narrative in Genesis that follows Abram’s departure from Egypt after a famine. As Abram returned to the land of Canaan, he was accompanied by his nephew, Lot. Both Abram and Lot had acquired significant wealth... - [Genesis 13:4](https://biblicaltheology.org.uk/genesis-13/genesis-13-4/9725/): “Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.” Context:To understand the significance of Genesis 13:4, it is important to consider the broader context of the chapter. In Genesis 12, God had called Abram (later known as Abraham) to leave... - [Genesis 13:3](https://biblicaltheology.org.uk/genesis-13/genesis-13-3/9724/):   “And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai; Genesis 13:3 (KJV)” Context:Genesis 13:3 is part of the narrative about Abram (later known as Abraham) and his nephew Lot. After their departure from Egypt, Abram and... - [Genesis 13:2](https://biblicaltheology.org.uk/genesis-13/genesis-13-2/9723/): And Abram was very rich in cattell, in siluer, and in gold. Genesis 13:2 (KJV) The verse records Abram’s extraordinary prosperity as he journeyed through the land, noting his wealth in cattle, silver, and gold. This material abundance is presented as a visible sign of God’s blessing and the fulfillment of the promise given to... - [Genesis 13:1](https://biblicaltheology.org.uk/genesis-13/genesis-13-1/9722/): And Abram went vp out of Egypt, he and his wife, and all that he had, and Lot with him, into the South. Genesis 13:1 (KJV) Historical Background: At this point in the narrative Abram and his wife Sarai (later renamed Sarah) had obeyed God’s call in Genesis 12:1‑3 to leave their homeland of Ur... - [Genesis 12:19](https://biblicaltheology.org.uk/genesis-12/genesis-12-19/9721/): Why saidest thou, Shee is my sister? so I might haue taken her to mee to wife: now therfore behold, thy wife, take her and goe thy way. Genesis 12:19 (KJV) The verse occurs in the narrative of Abram’s sojourn in Egypt. Earlier in Genesis 12 Abram, obeying God’s call, had left Haran and journeyed... - [Genesis 12:18](https://biblicaltheology.org.uk/genesis-12/genesis-12-18/9720/): And Pharaoh called Abram, and said, What is this that thou hast done vnto me? Why diddest thou not tell me, that she was thy wife? Genesis 12:18 (KJV) Context: Genesis 12 tells the story of Abram (later known as Abraham) and his journey to Egypt during a time of famine. Abram, along with his... - [Genesis 12:17](https://biblicaltheology.org.uk/genesis-12/genesis-12-17/9719/): “And the Lord plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife.” This verse is part of the narrative in Genesis that describes the events that occurred when Abram (later known as Abraham) and his wife Sarai (later known as Sarah) travelled to Egypt during a time of famine. In this... - [Genesis 12:16](https://biblicaltheology.org.uk/genesis-12/genesis-12-16/9718/): “And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.” Context:Genesis 12 tells the account of Abram (later known as Abraham) and his journey to the land of Canaan. At the beginning of the chapter, Abram receives a call... - [Genesis 12:15](https://biblicaltheology.org.uk/genesis-12/genesis-12-15/9717/): “The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.” This verse is part of the narrative of Abram (later known as Abraham) and his journey to Egypt during a time of famine. Let’s delve into the context and significance of this passage. In Genesis... - [Genesis 12:14](https://biblicaltheology.org.uk/genesis-12/genesis-12-14/9716/): “And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.” Context:This verse is part of the narrative in Genesis that focuses on Abram (later known as Abraham) and his journey from his homeland to Egypt. Let’s explore the context and significance of this... - [Genesis 12:13](https://biblicaltheology.org.uk/genesis-12/genesis-12-13/9715/): “Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.” Context:Genesis 12:13 is part of the narrative about Abram (later known as Abraham) and his journey in response to God’s call. In this particular passage, Abram and Sarai (later... - [Genesis 12:12](https://biblicaltheology.org.uk/genesis-12/genesis-12-12/9714/): Therefore it shall come to passe, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will saue thee aliue. Genesis 12:12 (KJV) Genesis 12 marks a pivotal moment in Scripture as God calls Abram (later Abraham) to leave his country, his kindred, and... - [Genesis 12:11](https://biblicaltheology.org.uk/genesis-12/genesis-12-11/9713/): "And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon." Context:In order to understand Genesis 12:11, it is important to consider the context of the passage. This verse is part of... - [Genesis 12:10](https://biblicaltheology.org.uk/genesis-12/genesis-12-10/9712/): And there was a famine in the land, and Abram went downe into Egypt, to soiourne there: for the famine was grieuous in the land. Genesis 12:10 (KJV) Historical Context: Genesis 12:10 occurs in the life of Abram, later called Abraham, when he was still childless though God had already promised him descendants (Genesis 12:2).... - [Genesis 12:9](https://biblicaltheology.org.uk/genesis-12/genesis-12-9/9711/): And Abram iourneyed, going on still toward the South. Genesis 12:9 (KJV) The verse marks a significant point in the life of Abram, later called Abraham, and belongs to the larger narrative of God’s call and Abram’s obedience. Genesis 12 introduces Abram as a man chosen by God to become the father of a great... - [Genesis 12:8](https://biblicaltheology.org.uk/genesis-12/genesis-12-8/9710/): “And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.” Context:Genesis 12 marks the beginning of the story of Abram (later... - [Genesis 12:7](https://biblicaltheology.org.uk/genesis-12/genesis-12-7/9709/): “And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.” Genesis 12:7 marks a significant moment in the life of Abram (later known as Abraham) when the Lord appeared to him and made a promise regarding... - [Genesis 12:6](https://biblicaltheology.org.uk/genesis-12/genesis-12-6/9708/): “And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.” Context:Genesis 12 marks the beginning of the story of Abram, who later becomes known as Abraham. In this chapter, God calls Abram to leave his country, family, and father’s house and... - [Genesis 12:5](https://biblicaltheology.org.uk/genesis-12/genesis-12-5/9707/): “And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.” Context:Genesis 12:5 is part of the narrative of... - [Genesis 20:8](https://biblicaltheology.org.uk/genesis-20/genesis-20-8/9945/): Therefore Abimelech rose earely in the morning, and called all his seruants, and told all these things in their eares: and the men were sore afraid. Genesis 20:8 (KJV) This verse belongs to the narrative of Abraham’s encounter with Abimelech, the king of Gerar. In Genesis 20 Abraham and his wife Sarah (then called Sarai)... - [Genesis 20:7](https://biblicaltheology.org.uk/genesis-20/genesis-20-7/9944/): “Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.” Context:Abraham and Sarah had journeyed to Gerar because of a famine in the land... - [Genesis 20:6](https://biblicaltheology.org.uk/genesis-20/genesis-20-6/9943/): “And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.” This verse is part of the account of Abraham’s encounter with Abimelech, the king of Gerar, regarding... - [Genesis 20:5](https://biblicaltheology.org.uk/genesis-20/genesis-20-5/9942/): “Did he not say unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.” Genesis 20:5 is part of the narrative in which Abraham, who is travelling in the land of Gerar, tells Abimelech,... - [Genesis 20:4](https://biblicaltheology.org.uk/genesis-20/genesis-20-4/9941/): “But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?” This verse is part of the narrative in Genesis that tells the story of Abraham’s encounter with Abimelech, the king of Gerar. Abraham, who was travelling with his wife Sarah, presented her as his sister out of... - [Genesis 20:3](https://biblicaltheology.org.uk/genesis-20/genesis-20-3/9940/): “But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.” This verse is part of the narrative in Genesis 20, where Abraham and Sarah journeyed to Gerar. Abraham, out of fear,... - [Genesis 20:2](https://biblicaltheology.org.uk/genesis-20/genesis-20-2/9939/): "And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah." This verse is a part of the narrative in Genesis where Abraham and Sarah encounter a king named Abimelech in the land of Gerar. This incident occurs after God had promised Abraham and Sarah that... - [Genesis 20:1](https://biblicaltheology.org.uk/genesis-20/genesis-20-1/9938/):   “And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.” In this verse, we find Abraham:on a journey from one place to another. To better understand the significance of this verse, let’s explore the context and the events surrounding it. Abraham, originally called Abram, was... - [Genesis 19:38](https://biblicaltheology.org.uk/genesis-19/genesis-19-38/9935/): "And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day." Context:Genesis 19 recounts the narrative of the destruction of the cities of Sodom and Gomorrah. The wickedness of these cities had become great in the sight of God, and... - [Genesis 19:37](https://biblicaltheology.org.uk/genesis-19/genesis-19-37/9934/): “And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.” This verse is part of the account of the destruction of Sodom and Gomorrah. In the preceding verses, Lot, the nephew of Abraham, escaped the destruction along with his two daughters. They settled... - [Genesis 19:36](https://biblicaltheology.org.uk/genesis-19/genesis-19-36/9933/): Thus were both the daughters of Lot with childe by their father. Genesis 19:36 (KJV) This verse belongs to the narrative that follows the destruction of Sodom and Gomorrah. After God rained fire and brimstone on those cities, Lot and his two daughters fled and found refuge in a cave in the mountains. In the... - [Genesis 19:35](https://biblicaltheology.org.uk/genesis-19/genesis-19-35/9932/): “And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.” This verse is part of the account of Lot and his daughters after they fled from the city of Sodom, which was about to... - [Genesis 19:34](https://biblicaltheology.org.uk/genesis-19/genesis-19-34/9931/): “And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.” Genesis 19 tells the story of the destruction... - [Genesis 19:33](https://biblicaltheology.org.uk/genesis-19/genesis-19-33/9930/):   “And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.” This verse is part of the narrative of the account of Lot and his daughters, which follows the destruction of Sodom and Gomorrah.... - [Genesis 19:32](https://biblicaltheology.org.uk/genesis-19/genesis-19-32/9929/): “Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.” Genesis 19 tells the story of the destruction of Sodom and Gomorrah and the escape of Lot and his daughters. This particular verse refers to an incident that occurs after Lot and his... - [Genesis 19:31](https://biblicaltheology.org.uk/genesis-19/genesis-19-31/9928/): “And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth.” Context:The story of Genesis 19 focuses on the destruction of Sodom and Gomorrah and the rescue of Lot and his daughters. Prior to... - [Genesis 19:30](https://biblicaltheology.org.uk/genesis-19/genesis-19-30/9927/):   “And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.” This verse is part of the narrative following the destruction of the cities of Sodom and Gomorrah. In... - [Genesis 19:29](https://biblicaltheology.org.uk/genesis-19/genesis-19-29/9926/): And it came to passe, when God destroyed the cities of the plaine, that God remembred Abraham, and sent Lot out of the midst of the ouerthrow, when he ouerthrew the cities, in the which Lot dwelt. Genesis 19:29 (KJV) Genesis 19 records the dramatic destruction of the cities of Sodom and Gomorrah and the... - [Genesis 19:28](https://biblicaltheology.org.uk/genesis-19/genesis-19-28/9925/): “And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.” Genesis 19:28 is part of the account of the destruction of Sodom and Gomorrah. To understand the context, we need to review the... - [Genesis 19:27](https://biblicaltheology.org.uk/genesis-19/genesis-19-27/9924/):   “And Abraham gat up early in the morning to the place where he stood before the LORD.” Morning Devotion:The verse begins by stating that Abraham “gat up early in the morning.” This phrase indicates Abraham’s eagerness and diligence in seeking the Lord’s presence. Getting up early in the morning suggests a desire for communion... - [Genesis 19:26](https://biblicaltheology.org.uk/genesis-19/genesis-19-26/9923/): But his wife looked backe from behind him, and she became a pillar of salt. Genesis 19:26 (KJV) This verse belongs to the dramatic narrative of the destruction of Sodom and Gomorrah and records the tragic fate of Lot’s wife. Angels had been sent to rescue Lot and his family before God’s judgment fell on... - [Genesis 19:25](https://biblicaltheology.org.uk/genesis-19/genesis-19-25/9922/): And he ouerthrew those cities, and all the plaine, and all the inhabitants of the cities, and that which grew vpon the ground. Genesis 19:25 (KJV) Context: This verse is part of the account of the destruction of the cities of Sodom and Gomorrah. To fully understand this verse, it is necessary to provide some... - [Genesis 19:24](https://biblicaltheology.org.uk/genesis-19/genesis-19-24/9921/): “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.” This verse is part of the account of the destruction of the cities of Sodom and Gomorrah, found in Genesis 19. Let’s explore the context and significance of this verse within the broader biblical narrative. The story... - [Genesis 19:23](https://biblicaltheology.org.uk/genesis-19/genesis-19-23/9920/): “The sun was risen upon the earth when Lot entered into Zoar.” Genesis 19:23 is part of the narrative of the destruction of Sodom and Gomorrah. In this verse, we see that the sun had risen upon the earth as Lot entered into the city of Zoar. To fully understand the significance of this verse,... - [Genesis 19:22](https://biblicaltheology.org.uk/genesis-19/genesis-19-22/9919/): Haste thee, escape thither: for I cannot doe any thing till thou bee come thither: therefore the name of the citie was called Zoar. Genesis 19:22 (KJV) In this passage we find Lot, Abraham’s nephew, who was living in Sodom. Earlier verses describe the forthcoming destruction of Sodom and Gomorrah because of their extreme wickedness.... - [Genesis 19:21](https://biblicaltheology.org.uk/genesis-19/genesis-19-21/9918/): “And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.” This verse is part of the narrative of the destruction of the cities of Sodom and Gomorrah. To understand the context of Genesis 19:21, we need to look... - [Genesis 19:20](https://biblicaltheology.org.uk/genesis-19/genesis-19-20/9917/): “Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.” This verse is a part of the story of the destruction of Sodom and Gomorrah. To understand the context of Genesis 19:20, we need... - [Genesis 19:19](https://biblicaltheology.org.uk/genesis-19/genesis-19-19/9916/): “Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die” Context:Genesis 19 tells the account of the destruction of Sodom and Gomorrah. The two... - [Genesis 19:18](https://biblicaltheology.org.uk/genesis-19/genesis-19-18/9915/): And Lot said vnto them, Oh not so, my Lord. Genesis 19:18 (KJV) The verse belongs to the dramatic narrative of the destruction of Sodom and Gomorrah. Lot, the nephew of Abraham, was living in Sodom with his family when two angels, appearing as men, arrived to warn him of the impending judgment. Recognizing their... - [Genesis 19:17](https://biblicaltheology.org.uk/genesis-19/genesis-19-17/9936/): “And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.” This verse is part of the account of the destruction of the cities of Sodom and Gomorrah.... - [Genesis 19:16](https://biblicaltheology.org.uk/genesis-19/genesis-19-16/9914/): "And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city." This verse is part of the account of the events surrounding the... - [Genesis 19:15](https://biblicaltheology.org.uk/genesis-19/genesis-19-15/9913/): "And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city." Genesis 19:15 recounts the events that occurred just before the destruction of the cities of Sodom and Gomorrah. This passage highlights the urgency... - [Genesis 19:14](https://biblicaltheology.org.uk/genesis-19/genesis-19-14/9912/): And Lot went out, and spake vnto his sonnes in law, which married his daughters, and said, Up, get yee out of this place: for the LORD wil destroy this citie: but hee seemed as one that mocked, vnto his sonnes in law. Genesis 19:14 (KJV) Context: In Genesis 19, we find the account of... - [Genesis 19:13](https://biblicaltheology.org.uk/genesis-19/genesis-19-13/9911/): For we will destroy this place, because the crie of them is waxen great before the face of the LORD: and the LORD hath sent vs to destroy it. Genesis 19:13 (KJV) This passage is part of the account of the events surrounding the destruction of the cities of Sodom and Gomorrah. Prior to the... - [Genesis 19:12](https://biblicaltheology.org.uk/genesis-19/genesis-19-12/9910/): And the men said vnto Lot, Hast thou here any besides? sonne in law, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bring them out of this place. Genesis 19:12 (KJV) Context: In this verse we find the setting of the Sodom and Gomorrah narrative. Lot, the nephew of Abraham,... - [Genesis 19:11](https://biblicaltheology.org.uk/genesis-19/genesis-19-11/9909/): “And they smote the men that were at the door of the house with blindness, both small and great so that they wearied themselves to find the door.” Genesis 19:11 is part of the account of the events that occurred in the city of Sodom just before its destruction. The two angels who had come... - [Genesis 19:10](https://biblicaltheology.org.uk/genesis-19/genesis-19-10/9908/): “But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.” This verse is part of the account of the events that took place in the city of Sodom just before its destruction. To understand the significance of this verse, it is helpful to provide some... - [Genesis 19:9](https://biblicaltheology.org.uk/genesis-19/genesis-19-9/9907/): And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore. Genesis 19:9 (KJV) Genesis 19 recounts... - [Genesis 19:8](https://biblicaltheology.org.uk/genesis-19/genesis-19-8/9906/): Behold now, I haue two daughters, which haue not knowen man; let mee, I pray you, bring them out vnto you, and doe ye to them, as is good in your eyes: onely vnto these men do nothing: for therefore came they vnder the shadow of my roofe. Genesis 19:8 (KJV) This verse is part... - [Genesis 19:7](https://biblicaltheology.org.uk/genesis-19/genesis-19-7/9905/): And said, I pray you, brethren, doe not so wickedly. Genesis 19:7 (KJV) This verse is part of the narrative of the city of Sodom and its impending destruction. In Genesis 19, two angels, who appeared as men, came to the city of Sodom and were welcomed into the house of Lot, the nephew of... - [Genesis 19:6](https://biblicaltheology.org.uk/genesis-19/genesis-19-6/9904/): “And Lot went out at the door unto them, and shut the door after him,” In this verse, Lot, who was the nephew of Abraham, had two visitors who were actually angels sent by God to rescue Lot and his family from the impending judgment upon the city of Sodom. Hospitality:Lot’s action of going out... - [Genesis 19:5](https://biblicaltheology.org.uk/genesis-19/genesis-19-5/9903/): “And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.” Genesis 19 tells the story of the destruction of the cities of Sodom and Gomorrah. In this particular verse, the men of Sodom surround Lot’s... - [Genesis 19:4](https://biblicaltheology.org.uk/genesis-19/genesis-19-4/9902/): “But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter.” Genesis 19 tells the story of the destruction of Sodom and Gomorrah, two cities known for their wickedness. In this particular verse, we see the men... - [Genesis 19:3](https://biblicaltheology.org.uk/genesis-19/genesis-19-3/9901/): And he pressed vpon them greatly, and they turned in vnto him, and entred into his house: and he made them a feast, and did bake vnleauened bread, and they did eate. Genesis 19:3 (KJV) This verse belongs to the narrative that leads to the destruction of Sodom and Gomorrah. The focus is on Lot,... - [Genesis 19:2](https://biblicaltheology.org.uk/genesis-19/genesis-19-2/9900/): And he said, Beholde now my Lords, turne in, I pray you, into your seruants house, and tarie all night, and wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night. Genesis 19:2 (KJV) This verse belongs to... - [Genesis 19:1](https://biblicaltheology.org.uk/genesis-19/genesis-19-1/9899/): "And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground." Context and Background:Genesis 19 is a chapter that describes the destruction of the cities of Sodom and Gomorrah due... - [Genesis 18:33](https://biblicaltheology.org.uk/genesis-18/genesis-18-33/9898/): And the LORD went his way, assoone as hee had left communing with Abraham: and Abraham returned vnto his place. Genesis 18:33 (KJV) This verse concludes the account of Abraham’s conversation with the Lord regarding the impending destruction of Sodom and Gomorrah. To understand its significance, we must examine the context provided in Genesis 18.... - [Genesis 18:32](https://biblicaltheology.org.uk/genesis-18/genesis-18-32/9897/): “And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.” This verse is part of the narrative of Abraham’s intercession for the city of Sodom and Gomorrah. In this passage,... - [Genesis 18:31](https://biblicaltheology.org.uk/genesis-18/genesis-18-31/9896/): And he said, Behold now, I haue taken vpon mee to speake vnto the Lord: Peraduenture there shall bee twenty found there. And he said, I will not destroy it for twenties sake. Genesis 18:31 (KJV) In this passage, Abraham is engaged in a conversation with the Lord. Prior to this, Abraham had been interceding... - [Genesis 18:30](https://biblicaltheology.org.uk/genesis-18/genesis-18-30/9895/): And he said vnto him, Oh let not the Lord be angry, and I will speake: Peraduenture there shall thirtie bee found there. And he said, I will not doe it, if I find thirtie there. Genesis 18:30 (KJV) In this verse Abraham is engaged in a conversation with the Lord, who has appeared to... - [Genesis 18:29](https://biblicaltheology.org.uk/genesis-18/genesis-18-29/9894/): “And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.” This verse is part of the narrative in Genesis where the Lord appeared to Abraham and informed him of the impending destruction of Sodom and Gomorrah due to... - [Genesis 18:28](https://biblicaltheology.org.uk/genesis-18/genesis-18-28/9893/): Peraduenture there shall lacke fiue of the fiftie righteous: wilt thou destroy all the citie for lacke of fiue? And he said, If I find there fourtie and fiue, I will not destroy it. Genesis 18:28 (KJV) This verse belongs to the dramatic account in which Abraham intercedes with God on behalf of the cities... - [Genesis 18:27](https://biblicaltheology.org.uk/genesis-18/genesis-18-27/9892/): And Abraham answered, and said, Behold now, I haue taken vpon me to speake vnto the LORD, which am but dust and ashes. Genesis 18:27 (KJV) In this passage Abraham is engaged in a conversation with the Lord before the destruction of Sodom and Gomorrah. The encounter between Abraham and the Lord begins earlier in... - [Genesis 18:26](https://biblicaltheology.org.uk/genesis-18/genesis-18-26/9891/): And the LORD said, If I find in Sodom fiftie righteous, within the citie, then I will spare all the place for their sakes. Genesis 18:26 (KJV) Context: The story of Genesis 18 recounts the visit of three angelic visitors—identified as the Lord and two angels—to Abraham and Sarah. They announce the impending destruction of... - [Genesis 18:25](https://biblicaltheology.org.uk/genesis-18/genesis-18-25/9890/): That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right? Genesis 18:25 (KJV) In Genesis 18:23‑33 Abraham intercedes with God on behalf of the... - [Genesis 18:24](https://biblicaltheology.org.uk/genesis-18/genesis-18-24/9889/): Peraduenture there be fifty righteous within the citie; wilt thou also destroy, and not spare the place for the fiftie righteous, that are therein? Genesis 18:24 (KJV) In Genesis 18 we find the account of God’s visitation to Abraham near the Oaks of Mamre. While Abraham was sitting at the entrance of his tent, three... - [Genesis 18:23](https://biblicaltheology.org.uk/genesis-18/genesis-18-23/9888/): “And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?” Genesis 18:23 is part of the narrative where God appeared to Abraham in the form of three visitors, commonly known as the visit of the three angels. In this verse, Abraham is engaging in a dialogue with the Lord, interceding... - [Genesis 18:22](https://biblicaltheology.org.uk/genesis-18/genesis-18-22/9887/): And the men turned their faces from thence, and went toward Sodome: but Abraham stood yet before the LORD. Genesis 18:22 (KJV) In this verse, we find Abraham in a unique encounter with the Lord and two angelic beings who appeared to him near the oaks of Mamre. Abraham had welcomed them into his presence... - [Genesis 18:21](https://biblicaltheology.org.uk/genesis-18/genesis-18-21/9886/):   “I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.” This verse is part of the narrative of Abraham’s encounter with three visitors, who are revealed to be angels of the Lord. Prior to this... - [Genesis 18:20](https://biblicaltheology.org.uk/genesis-18/genesis-18-20/9885/): And the LORD said, Because the cry of Sodome and Gomorrah is great, and because their sinne is very grieuous: Genesis 18:20 (KJV) This verse is part of the narrative of Abraham’s encounter with three visitors, who are actually angels of the Lord, near the Oaks of Mamre. The preceding verses describe how Abraham had... - [Genesis 18:19](https://biblicaltheology.org.uk/genesis-18/genesis-18-19/9884/): “For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.” This verse is part of the account where the Lord appeared to... - [Genesis 18:18](https://biblicaltheology.org.uk/genesis-18/genesis-18-18/9883/): Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? Genesis 18:18 (KJV) In this passage God is speaking to the angels who have accompanied Him during the visit to Abraham. The scene follows the appearance of three heavenly messengers who announce... - [Genesis 18:17](https://biblicaltheology.org.uk/genesis-18/genesis-18-17/9882/): “And the LORD said, Shall I hide from Abraham that thing which I do?” This verse is part of the narrative where the Lord visits Abraham near the oaks of Mamre. The context leading up to this verse is crucial for understanding its significance. In the preceding verses, three men appear to Abraham, who offers... - [Genesis 18:16](https://biblicaltheology.org.uk/genesis-18/genesis-18-16/9881/): “And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.” Genesis 18:16 is a transitional verse that sets the stage for the events that follow. To better understand its significance, let’s explore the broader context of this verse. In Genesis 18, the chapter... - [Genesis 18:15](https://biblicaltheology.org.uk/genesis-18/genesis-18-15/9880/): Then Sarah denied, saying, I laughed not: for she was afraid. And he said, Nay, but thou diddest laugh. Genesis 18:15 (KJV) This verse is part of the account where three visitors, including the Lord (YHWH), appear to Abraham and Sarah. The visitors inform Abraham that Sarah, who was barren, would have a son within... - [Genesis 18:14](https://biblicaltheology.org.uk/genesis-18/genesis-18-14/9879/): “Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” This verse is part of the narrative in Genesis where God appears to Abraham and informs him that Sarah, his wife, will have a son. At... - [Genesis 18:13](https://biblicaltheology.org.uk/genesis-18/genesis-18-13/9878/): “And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?” In this verse, we witness an encounter between Abraham, his wife Sarah, and three visitors who were actually angelic beings. Prior to this verse, these visitors informed Abraham that Sarah would bear a... - [Genesis 18:12](https://biblicaltheology.org.uk/genesis-18/genesis-18-12/9877/): Therefore Sarah laughed within her selfe, saying, After I am waxed old, shall I haue pleasure, my lord being old also? Genesis 18:12 (KJV) This verse occurs when Sarah, Abraham’s wife, overhears the three men who have come to visit Abraham discussing the promise that she would bear a son. At that moment both Abraham... - [Genesis 18:11](https://biblicaltheology.org.uk/genesis-18/genesis-18-11/9876/): Now Abraham and Sarah were old, and well stricken in age: and it ceased to be with Sarah after the maner of women. Genesis 18:11 (KJV) This verse is part of the narrative in Genesis where Abraham and Sarah receive a visit from three men who are actually angels. In this particular passage, the focus... - [Genesis 18:10](https://biblicaltheology.org.uk/genesis-18/genesis-18-10/9875/): And he said, I will certainly returne vnto thee according to the time of life; and loe, Sarah thy wife shall haue a sonne. And Sarah heard it in the tent doore, which was behind him. Genesis 18:10 (KJV) In this passage we see Abraham entertaining three visitors near the oaks of Mamre. Abraham’s hospitality... - [Genesis 18:9](https://biblicaltheology.org.uk/genesis-18/genesis-18-9/9874/): And they said vnto him, Where is Sarah thy wife? And he said, Behold, in the tent. Genesis 18:9 (KJV) In Genesis 18 we find the account of Abraham’s encounter with three visitors who came to him near the oaks of Mamre. These visitors were described as three men; many interpret them as angels sent... - [Genesis 18:8](https://biblicaltheology.org.uk/genesis-18/genesis-18-8/9873/): And he tooke butter, and milke, and the calfe which he had dressed, and set it before them; and he stood by them vnder the tree: and they did eate. Genesis 18:8 (KJV) Genesis 18 records the encounter of Abraham with three men who were divine messengers, often identified as angels. The chapter opens with... - [Genesis 18:7](https://biblicaltheology.org.uk/genesis-18/genesis-18-7/9872/): “And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.” Context:Genesis 18 is the chapter where Abraham receives a visit from three angelic visitors who came to announce the birth of Isaac and the destruction of Sodom and Gomorrah.... - [Genesis 18:6](https://biblicaltheology.org.uk/genesis-18/genesis-18-6/9871/): “And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.” This verse is part of the account of Abraham’s encounter with three visitors, who were actually angels in disguise, near the oaks of Mamre. Let’s explore the context and... - [Genesis 18:5](https://biblicaltheology.org.uk/genesis-18/genesis-18-5/9870/): And I will fetch a morsell of bread; and comfort ye your hearts, after that you shall passe on: for therefore are you come to your seruant. And they said; So doe, as thou hast said. Genesis 18:5 (KJV) In Genesis 18 the narrative opens with Abraham seated at the entrance of his tent in... - [Genesis 18:4](https://biblicaltheology.org.uk/genesis-18/genesis-18-4/9869/): “Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree.” Context:In the preceding verses, Abraham sees three men standing near him and, recognizing their divine nature, he quickly runs to greet them. He shows great hospitality by bowing before them, inviting them to stay, and offering... - [Genesis 18:3](https://biblicaltheology.org.uk/genesis-18/genesis-18-3/9868/): And said, My Lord, If now I haue found fauour in thy sight, passe not away, I pray thee, frō thy seruant: Genesis 18:3 (KJV) Genesis 18:3 records Abraham’s response to three visitors who are traditionally understood to be the LORD (Yahweh) together with two angelic messengers. In the verses that precede this encounter Abraham... - [Genesis 18:2](https://biblicaltheology.org.uk/genesis-18/genesis-18-2/9867/): “And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground.” Genesis 18:2 is part of the narrative where Abraham receives a visit from the Lord and two angels. Let’s delve... - [Genesis 18:1](https://biblicaltheology.org.uk/genesis-18/genesis-18-1/9866/): “And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;” Genesis 18:1 marks the beginning of an important event in the life of Abraham. To understand its significance, let’s delve into the context and explore the implications of this verse. Abraham,... - [Genesis 17:27](https://biblicaltheology.org.uk/genesis-17/genesis-17-27/9865/): “And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.” Context:To fully understand the significance of this verse, it’s important to look at the context. In Genesis 17, God establishes His covenant with Abraham and changes his name from Abram to Abraham, meaning... - [Genesis 17:26](https://biblicaltheology.org.uk/genesis-17/genesis-17-26/9864/):   “In the selfsame day was Abraham circumcised, and Ishmael his son.” This verse is part of the account of God’s covenant with Abraham, which is recorded in Genesis chapter 17. In this chapter, God establishes a covenant with Abraham and promises to bless him and make him the father of many nations. The sign... - [Genesis 17:25](https://biblicaltheology.org.uk/genesis-17/genesis-17-25/9863/): “And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.” Genesis 17:25 is part of the narrative in Genesis that recounts the covenant between God and Abraham. This chapter is significant because it marks the establishment of a special covenant between God and Abraham, which includes the... - [Genesis 17:24](https://biblicaltheology.org.uk/genesis-17/genesis-17-24/9862/): “And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.” Genesis 17 is a significant chapter in the book of Genesis, as it records God’s covenant with Abraham and introduces the institution of circumcision as a sign of that covenant. Let’s delve into the context and explore... - [Genesis 17:23](https://biblicaltheology.org.uk/genesis-17/genesis-17-23/9861/): “And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.” In this verse, we witness an important event... - [Genesis 17:22](https://biblicaltheology.org.uk/genesis-17/genesis-17-22/9860/): And he left off talking with him, and God went vp from Abraham. Genesis 17:22 (KJV) Context: Genesis 17 recounts the covenant God made with Abraham when He appeared to him and changed his name from Abram to Abraham. In this chapter God promised Abraham that he would be the father of many nations and... - [Genesis 17:21](https://biblicaltheology.org.uk/genesis-17/genesis-17-21/9859/): “But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.” In this verse, God is speaking to Abraham, reaffirming the covenant He made with him and emphasizing that it will be established through Isaac, the son that Sarah will bear to Abraham. This... - [Genesis 17:20](https://biblicaltheology.org.uk/genesis-17/genesis-17-20/9858/): And as for Ishmael, I haue heard thee: behold, I haue blessed him, and will make him fruitfull, and will multiplie him exceedingly: Twelue princes shall he beget, and I will make him a great nation. Genesis 17:20 (KJV) This verse belongs to the narrative in Genesis where God establishes His covenant with Abram, later... - [Genesis 17:19](https://biblicaltheology.org.uk/genesis-17/genesis-17-19/9857/): And God said, Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Isaac: and I will establish my couenant with him, for an euerlasting couenant, and with his seed after him. Genesis 17:19 (KJV) Context: Genesis 17 records the covenant God made with Abraham when he was 99... - [Genesis 17:18](https://biblicaltheology.org.uk/genesis-17/genesis-17-18/9856/): And Abraham said vnto God, O that Ishmael might liue before thee. Genesis 17:18 (KJV) In this verse, Abraham is speaking to God in response to the covenant that God had just made with him. Prior to this chapter, God had promised Abraham that he would become the father of many nations and that his... - [Genesis 17:17](https://biblicaltheology.org.uk/genesis-17/genesis-17-17/9855/): Then Abraham fell vpon his face, and laughed, and said in his heart, Shall a child be borne vnto him that is an hundred yeeres old? and shal Sarah that is ninetie yeeres old, beare? Genesis 17:17 (KJV) This verse occurs in the narrative where God establishes His covenant with Abraham, promising descendants and land.... - [Genesis 17:16](https://biblicaltheology.org.uk/genesis-17/genesis-17-16/9854/): “And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.” Genesis 17:16 is a part of the narrative where God appears to Abram (later known as Abraham) and establishes a covenant with... - [Genesis 17:15](https://biblicaltheology.org.uk/genesis-17/genesis-17-15/9853/): “And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.” Genesis 17:15 is a significant verse in the narrative of Abraham and his wife Sarah. This verse marks a pivotal moment in their lives as God changes Sarai’s name to Sarah. Let’s... - [Genesis 17:14](https://biblicaltheology.org.uk/genesis-17/genesis-17-14/9852/): “And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.” This verse is part of the narrative in Genesis that recounts God’s covenant with Abraham. The covenant between God and Abraham is established in Genesis 17, where God... - [Genesis 17:13](https://biblicaltheology.org.uk/genesis-17/genesis-17-13/9851/): He that is borne in thy house, and he that is bought with thy money, must needs be circumcised: and my couenant shall be in your flesh, for an euerlasting couenant. Genesis 17:13 (KJV) Genesis 17:13 is situated in the narrative where God establishes an everlasting covenant with Abram, later called Abraham. In this chapter... - [Genesis 17:12](https://biblicaltheology.org.uk/genesis-17/genesis-17-12/9850/): “And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.” Context:Genesis 17 marks a significant event in the life of Abram (later renamed Abraham) when God establishes... - [Genesis 17:11](https://biblicaltheology.org.uk/genesis-17/genesis-17-11/9849/): “And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.” Context:In Genesis 17, God establishes a covenant with Abram (later known as Abraham) and promises to make him the father of many nations. This covenant includes several elements, including the circumcision of Abraham... - [Genesis 17:10](https://biblicaltheology.org.uk/genesis-17/genesis-17-10/9848/): “This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.” Context:Genesis 17 is a pivotal chapter in the book of Genesis where God establishes a covenant with Abram (later called Abraham) and promises him numerous blessings, including a multitude of... - [Genesis 17:9](https://biblicaltheology.org.uk/genesis-17/genesis-17-9/9847/):   “And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.” Genesis 17:9 is a part of the narrative where God establishes a covenant. To understand this verse better, it’s helpful to provide some context. In Genesis 17, God appears to Abram (later renamed Abraham)... - [Genesis 17:8](https://biblicaltheology.org.uk/genesis-17/genesis-17-8/9846/): “And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.” This verse is part of the covenant God made with Abraham, also known as the Abrahamic Covenant. It reveals God’s promise... - [Genesis 17:7](https://biblicaltheology.org.uk/genesis-17/genesis-17-7/9845/): “And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.” This verse is part of the narrative in Genesis where God establishes His covenant with Abram (later known as Abraham). Let’s... - [Genesis 24:12](https://biblicaltheology.org.uk/genesis-24/genesis-24-12/10073/): “And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.” Genesis 24 recounts the story of how Abraham sent his servant to find a wife for his son Isaac from among his own people rather than from the Canaanites.... - [Genesis 24:11](https://biblicaltheology.org.uk/genesis-24/genesis-24-11/10072/): “And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.” This verse is part of the narrative about Abraham’s servant who was sent to find a wife for Isaac, Abraham’s son. Let’s explore... - [Genesis 24:10](https://biblicaltheology.org.uk/genesis-24/genesis-24-10/10071/): “And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.” Context:Genesis 24 records the account of Abraham sending his servant to find a wife for his son Isaac.... - [Genesis 24:9](https://biblicaltheology.org.uk/genesis-24/genesis-24-9/10070/): “And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.” In this verse, we find Abraham’s servant, who is not explicitly named but is traditionally believed to be Eliezer of Damascus, making a solemn oath to his master. To understand the significance of this verse,... - [Genesis 24:8](https://biblicaltheology.org.uk/genesis-24/genesis-24-8/10069/): “And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.” Context:Genesis 24 is the account of Abraham’s servant seeking a wife for Isaac. Abraham instructed his servant to go to his homeland and find a wife for his... - [Genesis 24:7](https://biblicaltheology.org.uk/genesis-24/genesis-24-7/10068/): The LORD God of heauen which tooke mee from my fathers house, and from the land of my kindred, and which spake vnto mee, and that sware vnto me, saying, Unto thy seed will I giue this land, he shall send his Angel before thee, and thou shalt take a wife vnto my sonne from... - [Genesis 24:6](https://biblicaltheology.org.uk/genesis-24/genesis-24-6/10067/):   “And Abraham said unto him, Beware thou that thou bring not my son thither again.” This verse is part of the narrative in Genesis 24, where Abraham sends his servant to find a wife for his son, Isaac. The servant is tasked with the responsibility of going to Abraham’s homeland and finding a suitable... - [Genesis 24:5](https://biblicaltheology.org.uk/genesis-24/genesis-24-5/10066/): “And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?” Context:Genesis 24 recounts the story of Abraham sending his servant to find a wife for his son, Isaac. In this verse, the... - [Genesis 24:4](https://biblicaltheology.org.uk/genesis-24/genesis-24-4/10065/): “But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.” This verse is part of the narrative in Genesis 24 where Abraham, the father of Isaac, instructs his servant to find a wife for his son. Let’s explore the context and significance of this verse in... - [Genesis 24:3](https://biblicaltheology.org.uk/genesis-24/genesis-24-3/10064/): “And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell.” Context:Genesis 24 recounts the story of Abraham sending his servant to find a wife for his... - [Genesis 24:2](https://biblicaltheology.org.uk/genesis-24/genesis-24-2/10063/): “And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:” This verse is part of the narrative in Genesis where Abraham, who is advanced in age, wants to find a suitable wife for his son Isaac. In this verse,... - [Genesis 24:1](https://biblicaltheology.org.uk/genesis-24/genesis-24-1/10062/): “And Abraham was old, and well stricken in age: and the Lord had blessed Abraham in all things.” This verse marks an important turning point in the book of Genesis. It sets the stage for the narrative of finding a wife for Isaac, Abraham’s son. Here are some key points to consider: Abraham’s Age:The verse... - [Genesis 23:20](https://biblicaltheology.org.uk/genesis-23/genesis-23-20/10061/): “And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.” Genesis 23:20 is part of the narrative in the book of Genesis that describes the account of Abraham’s purchase of a burial site for his wife Sarah. Let’s explore the... - [Genesis 23:19](https://biblicaltheology.org.uk/genesis-23/genesis-23-19/10060/): “And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.” Context:Genesis 23 records the account of Sarah’s death and burial. Sarah was the wife of Abraham, and she passed away at the age of 127 in the city... - [Genesis 23:18](https://biblicaltheology.org.uk/genesis-23/genesis-23-18/10059/): “Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.” Context:Genesis 23 records the account of Sarah’s death and Abraham’s purchase of a burial plot for her. In this verse, Abraham has successfully negotiated with the children of Heth to secure... - [Genesis 23:17](https://biblicaltheology.org.uk/genesis-23/genesis-23-17/10058/): "And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure." Genesis 23:17 is a part of the account of Abraham’s purchase of a burial... - [Genesis 23:16](https://biblicaltheology.org.uk/genesis-23/genesis-23-16/10057/):   “And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.” Genesis 23:16 is part of the account of Abraham’s negotiations to purchase a burial site for his wife Sarah. Let’s... - [Genesis 23:15](https://biblicaltheology.org.uk/genesis-23/genesis-23-15/10056/): My lord, hearken vnto mee: the land is worth foure hundred shekels of siluer: what is that betwixt mee and thee? bury therefore thy dead. Genesis 23:15 (KJV) This verse belongs to the narrative surrounding the death of Sarah, Abraham’s wife, and the events that follow in Genesis 23. Sarah dies at the age of... - [Genesis 23:14](https://biblicaltheology.org.uk/genesis-23/genesis-23-14/10055/):   “And Ephron answered Abraham, saying unto him,” Genesis 23:14 is a part of the narrative in which Abraham is seeking to purchase a burial site for his wife Sarah. It is an important verse that marks a significant event in Abraham’s life. Let’s delve deeper into the context by examining the surrounding verses and... - [Genesis 23:12](https://biblicaltheology.org.uk/genesis-23/genesis-23-12/10053/): And Abraham bowed downe himselfe before the people of the land. Genesis 23:12 (KJV) The verse is part of the Genesis narrative that records Abraham’s effort to secure a burial place for his wife Sarah after her death in Hebron. Grieving, Abraham approaches the Hittites, the people who inhabit the land, to negotiate the purchase... - [Genesis 23:11](https://biblicaltheology.org.uk/genesis-23/genesis-23-11/10052/): Nay, my lord, heare mee: the field giue I thee, and the caue that is therein, I giue it thee, in the presence of the sonnes of my people giue I it thee: bury thy dead. Genesis 23:11 (KJV) This verse is part of the narrative in Genesis that recounts Abraham’s purchase of a burial... - [Genesis 23:10](https://biblicaltheology.org.uk/genesis-23/genesis-23-10/10051/): “And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,” Genesis 23:10 is part of the account that describes Abraham’s purchase of a burial plot for his wife Sarah. This... - [Genesis 23:13](https://biblicaltheology.org.uk/genesis-23/genesis-23-13/10054/): And he spake vnto Ephron in the audience of the people of the land, saying, But if thou wilt giue it, I pray thee, heare mee: I will giue thee money for the field: take it of me, and I will bury my dead there. Genesis 23:13 (KJV) Context: Genesis 23 recounts the death of... - [Genesis 23:8](https://biblicaltheology.org.uk/genesis-23/genesis-23-8/10049/): “And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,” This verse is part of the narrative in the book of Genesis that describes the account of Abraham purchasing a burial site... - [Genesis 23:9](https://biblicaltheology.org.uk/genesis-23/genesis-23-9/10050/): That he may giue me the caue of Machpelah, which he hath, which is in the end of his field: for as much money as it is worth he shall giue it mee, for a possession of a burying place amongst you. Genesis 23:9 (KJV) Context: Genesis 23 tells the account of Abraham’s interaction with... - [Genesis 23:7](https://biblicaltheology.org.uk/genesis-23/genesis-23-7/10048/): “And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.” This verse is part of the narrative in Genesis that describes how Abraham sought to purchase a burial place for his wife Sarah. Let’s explore the context and significance of this verse within the larger story.... - [Genesis 23:6](https://biblicaltheology.org.uk/genesis-23/genesis-23-6/10047/): “Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.” Context:Genesis 23 records the account of the death of Sarah, the wife of Abraham. Abraham, as a foreigner in... - [Genesis 23:5](https://biblicaltheology.org.uk/genesis-23/genesis-23-5/10046/): And the children of Heth answered Abraham, saying vnto him, Genesis 23:5 (KJV) Context: Genesis 23 records the death of Sarah, the beloved wife of Abraham, and his subsequent effort to secure a burial site for her among the inhabitants of Canaan. Grieving, Abraham approaches the Hittites, specifically Ephron, and requests a plot of land... - [Genesis 23:4](https://biblicaltheology.org.uk/genesis-23/genesis-23-4/10045/): “I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.” This verse is part of the narrative about Abraham’s desire to secure a burial place for his wife Sarah, who had passed away. To fully understand the... - [Genesis 23:3](https://biblicaltheology.org.uk/genesis-23/genesis-23-3/10044/): “And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,” Context:Genesis 23 records the account of Sarah’s death and Abraham’s purchase of a burial place for her. Sarah, the wife of Abraham and the mother of Isaac, died at the age of 127 in Hebron. This verse marks the... - [Genesis 23:2](https://biblicaltheology.org.uk/genesis-23/genesis-23-2/10043/): “And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.” This verse marks a significant event in the life of Abraham and Sarah, the forefathers and foremothers of the Jewish nation. It serves as a reminder of the reality... - [Genesis 23:1](https://biblicaltheology.org.uk/genesis-23/genesis-23-1/10042/): “And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.” Context and Background:Genesis 23 is an important chapter in the book of Genesis, as it focuses on the death and burial of Sarah, the wife of Abraham. This chapter marks a significant transition in the... - [Genesis 22:24](https://biblicaltheology.org.uk/genesis-22/genesis-22-24/10032/): And his concubine whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah. Genesis 22:24 (KJV) Genesis 22 concludes with a brief genealogical note that often escapes the reader’s attention. The chapter is best known for Abraham’s willingness to sacrifice Isaac (verses 1–19), yet verses 20–24 shift focus to the descendants... - [Genesis 22:23](https://biblicaltheology.org.uk/genesis-22/genesis-22-23/10031/): “And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.” This verse is found in the context of the story of Abraham and his willingness to offer his son Isaac as a sacrifice to God. Genesis 22 recounts the famous account of the binding of Isaac, where God tested Abraham’s faith and... - [Genesis 22:22](https://biblicaltheology.org.uk/genesis-22/genesis-22-22/10030/):   “And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.” This verse appears in the narrative of the account of Abraham’s willingness to offer his son Isaac as a sacrifice to God. Genesis 22:God tested Abraham’s faith by instructing him to take Isaac, his only son, and offer him as a burnt offering on... - [Genesis 22:21](https://biblicaltheology.org.uk/genesis-22/genesis-22-21/10029/): “And Uz, and Buz, and Kemuel, and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.” This verse appears towards the end of Genesis 22, which tells the story of Abraham’s willingness to offer his son Isaac as a sacrifice, a test of his faith. However, verse 21 does not directly relate to this story... - [Genesis 22:20](https://biblicaltheology.org.uk/genesis-22/genesis-22-20/10028/): And it came to passe after these things, that it was told Abraham, saying, Behold Milcah, shee hath also borne children vnto thy brother Nahor, Genesis 22:20 (KJV) To understand Genesis 22:20 we must first recall the dramatic narrative that precedes it. Genesis 22:1‑19 records Abraham’s willingness to offer his son Isaac as a sacrifice,... - [Genesis 22:19](https://biblicaltheology.org.uk/genesis-22/genesis-22-19/10027/):   “So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.” Genesis 22:19 is part of the account commonly known as the binding of Isaac or the Akedah. In this story, God tested Abraham’s faith by asking him to sacrifice his beloved son, Isaac,... - [Genesis 22:18](https://biblicaltheology.org.uk/genesis-22/genesis-22-18/10026/):   “And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.” This verse is part of the account of Abraham’s willingness to offer his son Isaac as a sacrifice, a test of his faith and obedience to God. In this verse, God speaks to Abraham after... - [Genesis 22:17](https://biblicaltheology.org.uk/genesis-22/genesis-22-17/10025/):   “That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies.” This verse is part of the account of Abraham’s willingness to offer his... - [Genesis 22:16](https://biblicaltheology.org.uk/genesis-22/genesis-22-16/10024/):   “And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:” Genesis 22 recounts the well-known story of Abraham’s willingness to offer his son Isaac as a sacrifice in obedience to God’s command. This verse specifically captures the moment... - [Genesis 22:15](https://biblicaltheology.org.uk/genesis-22/genesis-22-15/10023/): And the Angel of the LORD called vnto Abraham out of heauen the second time, Genesis 22:15 (KJV) This verse is part of the narrative of Abraham’s willingness to sacrifice his son Isaac as a test of his faith. In the preceding verses, God commanded Abraham to take his son Isaac, whom he loved, and... - [Genesis 22:14](https://biblicaltheology.org.uk/genesis-22/genesis-22-14/10022/):   “And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.” This verse comes from the account of Abraham’s willingness to sacrifice his son Isaac as a test of his faith. God had instructed Abraham to take his only... - [Genesis 22:13](https://biblicaltheology.org.uk/genesis-22/genesis-22-13/10020/):   “And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.” Genesis 22:13 is a crucial verse in the story of Abraham and... - [Genesis 22:12](https://biblicaltheology.org.uk/genesis-22/genesis-22-12/10019/):   “And he said, Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.” Genesis 22:12 is a pivotal verse within the account of Abraham’s willingness to sacrifice his son Isaac, which... - [Genesis 22:10](https://biblicaltheology.org.uk/genesis-22/genesis-22-10/10016/): “And Abraham stretched forth his hand, and took the knife to slay his son.” Genesis 22:10 is a pivotal verse in the story of Abraham and Isaac, commonly referred to as the "sacrifice of Isaac" or the "binding of Isaac." This event is a test of Abraham’s faith and obedience to God. Let’s explore the... - [Genesis 22:11](https://biblicaltheology.org.uk/genesis-22/genesis-22-11/10018/): And the Angel of the LORD called vnto him out of heauen, and said, Abraham, Abraham. And he said, Here am I. Genesis 22:11 (KJV) “And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.” This verse belongs to the narrative of Abraham’s... - [Genesis 22:9](https://biblicaltheology.org.uk/genesis-22/genesis-22-9/10015/): And they came to the place which God had tolde him of, and Abraham built an Altar there, and layd the wood in order, and bound Isaac his sonne, and layde him on the Altar vpon the wood. Genesis 22:9 (KJV) Genesis 22:9 is a pivotal verse in the narrative of Abraham’s test of faith,... - [Genesis 22:8](https://biblicaltheology.org.uk/genesis-22/genesis-22-8/10014/): “And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.” Genesis 22:8 is a pivotal verse in the story of Abraham’s willingness to sacrifice his son Isaac. Let’s dive into this verse and explore its significance in the context of the broader narrative.... - [Genesis 22:7](https://biblicaltheology.org.uk/genesis-22/genesis-22-7/10013/): “And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?” Context:Genesis 22 records the famous account of God testing Abraham’s faith by commanding him to offer his son... - [Genesis 22:6](https://biblicaltheology.org.uk/genesis-22/genesis-22-6/10012/): And Abraham tooke the wood of the burnt offering, and layd it vpon Isaac his sonne: and he tooke the fire in his hand, and a knife: and they went both of them together. Genesis 22:6 (KJV) Context: Genesis 22 is a pivotal chapter in the life of Abraham. It recounts the account known as... - [Genesis 22:5](https://biblicaltheology.org.uk/genesis-22/genesis-22-5/10010/): “And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.” This verse is part of the narrative of Abraham’s supreme test of faith, commonly known as the “sacrifice of Isaac.” To understand the significance of Genesis 22:5,... - [Genesis 22:4](https://biblicaltheology.org.uk/genesis-22/genesis-22-4/10009/): Then on the third day Abraham lift vp his eyes, and saw the place afarre off. Genesis 22:4 (KJV) Genesis 22:4 is a verse from the narrative of Abraham’s ultimate test of faith, known as the binding of Isaac. In this chapter God commanded Abraham to offer his son Isaac as a sacrifice on Mount... - [Genesis 22:3](https://biblicaltheology.org.uk/genesis-22/genesis-22-3/10008/): And Abraham rose vp earely in the morning, and sadled his asse, and tooke two of his yong men with him, and Isaac his sonne, and claue the wood for the burnt offering, and rose vp, and went vnto the place of which God had told him. Genesis 22:3 (KJV) This verse belongs to the... - [Genesis 22:2](https://biblicaltheology.org.uk/genesis-22/genesis-22-2/10007/): “And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” Genesis 22:2 is a pivotal verse in the biblical narrative that recounts the story... - [Genesis 22:1](https://biblicaltheology.org.uk/genesis-22/genesis-22-1/10006/): “And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.” Genesis 22:1 is a pivotal verse in the life of Abraham, one of the great patriarchs of the Bible. Let’s break it down and explore its significance. Context:The verse begins... - [Genesis 21:34](https://biblicaltheology.org.uk/genesis-21/genesis-21-34/9996/): And Abraham soiourned in the Philistines land, many dayes. Genesis 21:34 (KJV) king of Gerar: To fully understand the significance of this verse, it’s important to examine the surrounding context. In Genesis 20, we find Abraham and Sarah temporarily dwelling in Gerar. Fearing for his life because of Sarah’s beauty, Abraham had presented her as... - [Genesis 21:33](https://biblicaltheology.org.uk/genesis-21/genesis-21-33/9995/): “And Abraham planted a grove in Beersheba, and called there on the name of the Lord, the everlasting God.” Context:To better understand Genesis 21:33, let’s examine the context of the verse. In Genesis 21, we find the account of Abraham and Sarah, who were promised a son by God despite their old age. Isaac, the... - [Genesis 21:32](https://biblicaltheology.org.uk/genesis-21/genesis-21-32/9994/): Thus they made a couenant at Beeer-sheba: then Abimelech rose vp, and Phichol the chiefe captaine of his hoste, and they returned into the land of the Philistines. Genesis 21:32 (KJV) Context: Genesis 21:32 is part of the narrative surrounding Abraham’s interactions with Abimelech, the king of Gerar. Prior to this verse Abraham and Abimelech... - [Genesis 21:31](https://biblicaltheology.org.uk/genesis-21/genesis-21-31/9993/): “And therefore he called that place Beersheba; because there they sware both of them.” Context:This verse is part of the narrative of Abraham and Abimelech making a covenant at Beersheba. Let’s explore the context and significance of this passage. In Genesis 20, Abraham had journeyed to Gerar, where he encountered Abimelech, the king of the... - [Genesis 21:30](https://biblicaltheology.org.uk/genesis-21/genesis-21-30/9992/): “And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.” Context:Genesis 21:30 is part of the story of Abraham and Abimelech. In this chapter, Abraham and Sarah have a son named Isaac in their old age, and... - [Genesis 21:29](https://biblicaltheology.org.uk/genesis-21/genesis-21-29/9991/): And Abimelech said vnto Abraham, What meane these seuen ewe lambes, which thou hast set by themselues? Genesis 21:29 (KJV) This verse is part of the narrative that describes the interaction between Abraham and Abimelech, the king of Gerar, regarding a well of water. To better understand the significance of this verse, let’s examine the... - [Genesis 21:28](https://biblicaltheology.org.uk/genesis-21/genesis-21-28/9990/): And Abraham set seuen ewe lambes of the flocke by themselues. Genesis 21:28 (KJV) In Genesis 21, we find Abraham and Sarah, who were advanced in age, experiencing the fulfillment of God’s promise to them. Sarah miraculously conceives and gives birth to Isaac, their long‑awaited son and the heir of God’s covenant promises. However, conflict... - [Genesis 21:27](https://biblicaltheology.org.uk/genesis-21/genesis-21-27/9989/): And Abraham tooke sheepe and oxen, and gaue them vnto Abimelech: and both of them made a couenant. Genesis 21:27 (KJV) To understand the significance of this verse we must view it within its broader narrative. In Genesis 21 Abraham and Sarah, now old, receive the promised son Isaac. Tension soon arises when Sarah sees... - [Genesis 21:26](https://biblicaltheology.org.uk/genesis-21/genesis-21-26/9988/): And Abimelech saide, I wote not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day. Genesis 21:26 (KJV) In Genesis 21:25‑26 Abraham confronts Abimelech about a well of water that Abimelech’s servants had seized. Abimelech replies that he does not know who was responsible for... - [Genesis 21:25](https://biblicaltheology.org.uk/genesis-21/genesis-21-25/9987/): And Abraham reproued Abimelech, because of a well of water, which Abimelechs seruants had violently taken away. Genesis 21:25 (KJV) This verse is part of the narrative in the book of Genesis that recounts the life of Abraham: the patriarch of Israel and a central figure in the Bible. Let’s delve into this passage and... - [Genesis 21:24](https://biblicaltheology.org.uk/genesis-21/genesis-21-24/9986/): “And Abraham said, I will swear.” Genesis 21:24 is a short verse that is part of the narrative of Abraham and Abimelech. To better understand the significance of this verse, it is helpful to consider the broader context of the passage. In Genesis 20, we find that Abraham journeyed to Gerar, a place ruled by... - [Genesis 21:23](https://biblicaltheology.org.uk/genesis-21/genesis-21-23/9985/): Now therefore sweare vnto mee here by God, that thou wilt not deale falsly with me, nor with my sonne, nor with my sonnes sonne: but according to the kindnesse that I haue done vnto thee, thou shalt doe vnto me, and to the land wherein thou hast soiourned. Genesis 21:23 (KJV) In this verse... - [Genesis 21:22](https://biblicaltheology.org.uk/genesis-21/genesis-21-22/9984/): “And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest.” This verse is part of the narrative in Genesis that focuses on Abraham and his interactions with various individuals and nations. Let’s dive into... - [Genesis 21:21](https://biblicaltheology.org.uk/genesis-21/genesis-21-21/9983/): “And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.” This verse is part of the narrative about the life of Ishmael, the son of Abraham and Hagar. To understand the context of this verse, it is important to examine the preceding events. In... - [Genesis 21:20](https://biblicaltheology.org.uk/genesis-21/genesis-21-20/9982/): And God was with the lad, and he grew, and dwelt in the wildernesse, and became an archer. Genesis 21:20 (KJV) This verse belongs to the narrative about Ishmael, the son of Abraham and Hagar, and follows the moment when Hagar and her son were sent away at Sarah’s request. It introduces a brief but... - [Genesis 21:19](https://biblicaltheology.org.uk/genesis-21/genesis-21-19/9981/):   “And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.” This verse is a part of the narrative of Abraham, Sarah, and their son Isaac. It occurs after Sarah, who was previously barren, miraculously conceives and gives birth... - [Genesis 21:18](https://biblicaltheology.org.uk/genesis-21/genesis-21-18/9980/): Arise, lift vp the lad, and hold him in thine hand: for I will make him a great nation. Genesis 21:18 (KJV) This verse is part of the narrative of Abraham and Sarah, who were promised by God to become the parents of a great nation. In this particular passage, the angel of God speaks... - [Genesis 21:17](https://biblicaltheology.org.uk/genesis-21/genesis-21-17/9979/): "And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? Fear not, for God hath heard the voice of the lad where he is." This verse is part of the narrative of Hagar and Ishmael, who were sent... - [Genesis 21:16](https://biblicaltheology.org.uk/genesis-21/genesis-21-16/9978/): “And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.” This verse is part of the narrative in Genesis that recounts... - [Genesis 21:15](https://biblicaltheology.org.uk/genesis-21/genesis-21-15/9977/):   “And the water was spent in the bottle, and she cast the child under one of the shrubs.” This verse is a part of the narrative in Genesis that recounts the events surrounding the birth of Isaac and the subsequent departure of Hagar and Ishmael from Abraham’s household. Context:To gain a better understanding of... - [Genesis 21:14](https://biblicaltheology.org.uk/genesis-21/genesis-21-14/9976/):   “And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.” Context:To better understand the significance of Genesis 21:14, it’s essential to... - [Genesis 21:13](https://biblicaltheology.org.uk/genesis-21/genesis-21-13/9975/): “And also of the son of the bondwoman will I make a nation, because he is thy seed.” This verse is part of the narrative in the book of Genesis that tells the story of Abraham, Sarah, and Hagar. To better understand the significance of Genesis 21:13, let’s explore the context leading up to this... - [Genesis 21:12](https://biblicaltheology.org.uk/genesis-21/genesis-21-12/9974/): “And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.” This verse is a part of the narrative surrounding the birth of Isaac,... - [Genesis 21:11](https://biblicaltheology.org.uk/genesis-21/genesis-21-11/9973/):   “And the thing was very grievous in Abraham’s sight because of his son.” Genesis 21:11 is part of the narrative that describes the events surrounding the birth of Isaac, the promised son of Abraham and Sarah. This verse reveals Abraham’s reaction to Sarah’s demand that he cast out Hagar, the mother of Ishmael, and... - [Genesis 21:10](https://biblicaltheology.org.uk/genesis-21/genesis-21-10/9972/): “Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.” This verse is part of the narrative in Genesis that describes the birth of Isaac, the promised son of Abraham and Sarah. Prior to Isaac’s birth, Sarah... - [Genesis 21:9](https://biblicaltheology.org.uk/genesis-21/genesis-21-9/9971/):   “And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.” Genesis 21:9 is a significant verse in the story of Abraham, Sarah, and their son Isaac. To fully understand its context, let’s explore the preceding events. In the earlier chapters of Genesis, God had promised Abraham and Sarah... - [Genesis 21:8](https://biblicaltheology.org.uk/genesis-21/genesis-21-8/9970/): “And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.” This verse is part of the larger narrative of the life of Abraham, his wife Sarah, and their son Isaac. Let’s delve into the context and explore the significance of this particular verse. Genesis 21... - [Genesis 21:7](https://biblicaltheology.org.uk/genesis-21/genesis-21-7/9969/):   “And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.” This verse is part of the account of the birth of Isaac, the promised son of Abraham and Sarah. To fully understand its significance, let’s explore the... - [Genesis 21:6](https://biblicaltheology.org.uk/genesis-21/genesis-21-6/9968/): And Sarah said, God hath made me to laugh, so that all that heare, will laugh with me. Genesis 21:6 (KJV) This verse appears in Genesis 21:6, shortly after the birth of Isaac, the promised son to Abraham and Sarah. Sarah had been barren for many years, but God fulfilled His promise to them by... - [Genesis 21:5](https://biblicaltheology.org.uk/genesis-21/genesis-21-5/9967/): “And Abraham was an hundred years old, when his son Isaac was born unto him.” This verse marks a significant milestone in the life of Abraham and Sarah, demonstrating God’s faithfulness and fulfilment of His promises. Let’s explore the context and themes surrounding Genesis 21:5. The Promise of God:Genesis 21:5 highlights the fulfilment of God’s... - [Genesis 21:4](https://biblicaltheology.org.uk/genesis-21/genesis-21-4/9966/): “And Abraham circumcised his son Isaac being eight days old, as God had commanded him.” Context:To better understand Genesis 21:4, it is essential to consider the context of the passage. In Genesis 17, God established a covenant with Abraham, promising to make him the father of many nations. As a sign of this covenant, God... - [Genesis 21:3](https://biblicaltheology.org.uk/genesis-21/genesis-21-3/9965/): "And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac." Genesis 21:3 is a significant verse in the biblical narrative as it marks the birth of Isaac, the long-awaited son of Abraham and Sarah. To fully appreciate the context and significance of this verse, let’s explore... - [Genesis 21:2](https://biblicaltheology.org.uk/genesis-21/genesis-21-2/9964/): “For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.” Context:Genesis 21 is a significant chapter in the book of Genesis as it marks the fulfillment of God’s promise to Abraham and Sarah. The previous chapter, Genesis 20, tells the story of... - [Genesis 21:1](https://biblicaltheology.org.uk/genesis-21/genesis-21-1/9963/): “And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.” This verse is a significant turning point in the story of Abraham and Sarah, as it marks the fulfillment of God’s promise to give them a son. To understand the context and significance of Genesis 21:1,... - [Genesis 20:18](https://biblicaltheology.org.uk/genesis-20/genesis-20-18/9955/):   “For the LORD had fast closed up all the wombs of the house of Abimelech because of Sarah, Abraham’s wife.” Context:Genesis chapter twenty recounts Abraham and Sarah’s encounter with Abimelech, the king of Gerar. Out of fear for his life, Abraham deceived Abimelech by claiming Sarah was his sister. Unaware of the truth, Abimelech... - [Genesis 20:17](https://biblicaltheology.org.uk/genesis-20/genesis-20-17/9954/): So Abraham prayed vnto God: and God healed Abimelech, and his wife, and his maid-seruants, and they bare children. Genesis 20:17 (KJV) This verse belongs to the narrative in Genesis 20, where Abraham and Sarah traveled to Gerar. Out of fear for his life, Abraham presented Sarah as his sister rather than his wife to... - [Genesis 20:16](https://biblicaltheology.org.uk/genesis-20/genesis-20-16/9953/): And vnto Sarah hee said, Behold, I haue giuen thy brother a thousand pieces of siluer: behold, he is to thee a couering of the eyes, vnto all that are with thee, and with all other: thus shee was reproued. Genesis 20:16 (KJV) Genesis 20:16 records a moment in the account of Abraham’s encounter with... - [Genesis 20:15](https://biblicaltheology.org.uk/genesis-20/genesis-20-15/9952/): And Abimelech said, Behold, my land is before thee; dwel where it pleaseth thee. Genesis 20:15 (KJV) Before delving into the verse itself, it is essential to understand the context in which it appears. In Genesis 20, Abraham and his wife Sarah travelled to Gerar, a city ruled by King Abimelech. Because of fear, Abraham... - [Genesis 20:14](https://biblicaltheology.org.uk/genesis-20/genesis-20-14/9951/): "And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife." In this verse, we find Abraham and his wife Sarah in the land of Gerar. Prior to this event, Abraham had deceived Abimelech, the king of Gerar, by claiming that Sarah was his sister,... - [Genesis 20:13](https://biblicaltheology.org.uk/genesis-20/genesis-20-13/9950/): And it came to passe when God caused me to wander from my fathers house, that I said vnto her, This is thy kindnesse which thou shalt shew vnto me; at euery place whither wee shall come, say of me, He is my brother. Genesis 20:13 (KJV) In this verse Abraham is speaking to Abimelech,... - [Genesis 20:12](https://biblicaltheology.org.uk/genesis-20/genesis-20-12/9949/): “And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.” This verse is a part of the account of Abraham and Sarah’s interaction with Abimelech, the king of Gerar. In this passage, Abraham and Sarah are sojourning in Gerar,... - [Genesis 20:11](https://biblicaltheology.org.uk/genesis-20/genesis-20-11/9948/): “And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.” In this verse, Abraham is speaking to Abimelech, the king of Gerar, after a series of events that took place in Genesis chapter 20. To understand the context of this... - [Genesis 20:10](https://biblicaltheology.org.uk/genesis-20/genesis-20-10/9947/): “And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?” This verse is part of the narrative in Genesis where Abraham, the patriarch and father of many nations, encounters King Abimelech of Gerar. Abraham, out of fear for his own safety, had presented his wife Sarah as his sister instead of... - [Genesis 20:9](https://biblicaltheology.org.uk/genesis-20/genesis-20-9/9946/): Then Abimelech called Abraham, and said vnto him, What hast thou done vnto vs? and what haue I offended thee, that thou hast brought on me, and on my kingdome a great sinne? thou hast done deeds vnto mee that ought not to be done. Genesis 20:9 (KJV) The narrative surrounding this verse places Abraham,... - [Genesis 26:11](https://biblicaltheology.org.uk/genesis-26/genesis-26-11/10200/):   “And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.” In this verse, we find Abimelech, the king of Gerar, speaking to his people about Isaac and his wife Rebekah. To better understand the significance of this verse, let’s examine the Context and... - [Genesis 26:10](https://biblicaltheology.org.uk/genesis-26/genesis-26-10/10199/): And Abimelech said, What is this thou hast done vnto vs? one of the people might lightly haue lien with thy wife, and thou shouldest haue brought guiltinesse vpon vs. Genesis 26:10 (KJV) This verse is part of the narrative about Isaac, the son of Abraham, during his time in Gerar. It follows the account... - [Genesis 26:9](https://biblicaltheology.org.uk/genesis-26/genesis-26-9/10198/): “And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.” This verse is part of the narrative of Isaac’s journey to Gerar during a time of famine. It mirrors a... - [Genesis 26:8](https://biblicaltheology.org.uk/genesis-26/genesis-26-8/10197/):   “And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.” Genesis 26:8 describes an incident involving Isaac and his wife Rebekah during their stay in Gerar. To understand the... - [Genesis 26:7](https://biblicaltheology.org.uk/genesis-26/genesis-26-7/10196/): “And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.” Historical context:Genesis 26 recounts the story of Isaac,... - [Genesis 26:6](https://biblicaltheology.org.uk/genesis-26/genesis-26-6/10195/): And Isaac dwelt in Gerar. Genesis 26:6 (KJV) Context: To understand the significance of Genesis 26:6, it is important to look at the surrounding verses and the broader context of the book of Genesis. In Genesis 26 we find the account of Isaac, the son of Abraham, facing a famine in the land. Like his... - [Genesis 26:5](https://biblicaltheology.org.uk/genesis-26/genesis-26-5/10194/): “Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” This verse is part of a larger passage describing God’s covenant with Isaac, the son of Abraham. Let’s delve into this verse and its significance within the biblical context. In Genesis 26, we find Isaac facing a similar... - [Genesis 26:4](https://biblicaltheology.org.uk/genesis-26/genesis-26-4/10193/): “And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries, and in thy seed shall all the nations of the earth be blessed.” Multiplication of Descendants:God promises Isaac that He will make his descendants multiply as the stars of heaven. This is an... - [Genesis 26:3](https://biblicaltheology.org.uk/genesis-26/genesis-26-3/10192/): “Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;” This verse is part of the narrative of Isaac, the son of Abraham, and it... - [Genesis 26:2](https://biblicaltheology.org.uk/genesis-26/genesis-26-2/10191/): “And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of.” Context:Genesis 26 records the events in the life of Isaac, the son of Abraham. During this time, there was a famine in the land, and Isaac considered going to Egypt for relief.... - [Genesis 26:1](https://biblicaltheology.org.uk/genesis-26/genesis-26-1/10190/):   “And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.” Context:Genesis 26 recounts the story of Isaac, the son of Abraham and Sarah. At this point in the narrative, Isaac is living in the... - [Genesis 25:34](https://biblicaltheology.org.uk/genesis-25/genesis-25-34/10189/): “Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.” This verse is a part of the narrative in Genesis that recounts the story of Jacob and Esau, who were twin brothers and the sons of Isaac and... - [Genesis 25:33](https://biblicaltheology.org.uk/genesis-25/genesis-25-33/10188/): “And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.” Context:The verse is part of the narrative about Jacob and Esau, the twin sons of Isaac and Rebekah. Esau, the elder twin, was entitled to the birthright, which included both material and spiritual blessings. The... - [Genesis 25:32](https://biblicaltheology.org.uk/genesis-25/genesis-25-32/10187/): “And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?” Context:To fully understand Genesis 25:32, it is essential to consider the broader context. In this passage, we find the account of Esau and Jacob, twin sons of Isaac and Rebekah. Esau was the firstborn and,... - [Genesis 25:31](https://biblicaltheology.org.uk/genesis-25/genesis-25-31/10186/): “And Jacob said, Sell me this day thy birthright.” Context:Genesis 25 introduces us to the story of Jacob and Esau, the twin sons of Isaac and Rebekah. Esau was the firstborn and thus entitled to the birthright, which included a double portion of the family inheritance and the leadership role within the family. In this... - [Genesis 25:30](https://biblicaltheology.org.uk/genesis-25/genesis-25-30/10185/): And Esau said to Iacob, Feed me, I pray thee, with that same red pottage: for I am faint; therefore was his name called Edom. Genesis 25:30 (KJV) The passage records a pivotal moment in the relationship between Esau and Jacob, the twin sons of Isaac and Rebekah. Esau, the older brother, was entitled to... - [Genesis 25:29](https://biblicaltheology.org.uk/genesis-25/genesis-25-29/10184/): “And Jacob sod pottage: and Esau came from the field, and he was faint.” Genesis 25:29 presents a significant event in the lives of Jacob and Esau, twin brothers who played prominent roles in the history of Israel. Context:Before delving into this particular verse, let’s set the context. Jacob and Esau were the sons of... - [Genesis 25:28](https://biblicaltheology.org.uk/genesis-25/genesis-25-28/10183/): “And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.” This verse provides insight into the dynamics within Isaac’s family:particularly regarding his relationship with his twin sons, Esau and Jacob. Let’s delve into this verse and explore its significance. Isaac, the son of Abraham and Sarah, became the father of... - [Genesis 25:27](https://biblicaltheology.org.uk/genesis-25/genesis-25-27/10182/): And the boyes grew; and Esau was a cunning hunter, a man of the fielde: and Iacob was a plaine man, dwelling in tents. Genesis 25:27 (KJV) This verse provides us with a glimpse into the lives of Esau and Jacob, the twin sons of Isaac and Rebekah, and highlights their contrasting personalities and lifestyles.... - [Genesis 25:26](https://biblicaltheology.org.uk/genesis-25/genesis-25-26/10181/): “And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.” This verse is part of the narrative in Genesis that describes the birth of Jacob and Esau, the twin sons of Isaac and Rebekah.... - [Genesis 25:25](https://biblicaltheology.org.uk/genesis-25/genesis-25-25/10180/): “And the first came out red, all over like an hairy garment; and they called his name Esau.” Context:Genesis 25:25 is part of the narrative of the birth of Jacob and Esau, the twin sons of Isaac and Rebekah. The previous verses explain that Rebekah conceived after Isaac prayed to the Lord for her. However,... - [Genesis 25:24](https://biblicaltheology.org.uk/genesis-25/genesis-25-24/10179/): "And when her days to be delivered were fulfilled, behold, there were twins in her womb." This verse is part of the narrative of Isaac and Rebekah, the second generation of the patriarchs in the Old Testament. It highlights an important event in their lives-Rebekah’s pregnancy with twins, who would later become the famous brothers... - [Genesis 25:23](https://biblicaltheology.org.uk/genesis-25/genesis-25-23/10178/): “And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.” This verse is part of the narrative in Genesis that describes the account of... - [Genesis 25:22](https://biblicaltheology.org.uk/genesis-25/genesis-25-22/10177/): And the children struggled together within her; and she said, If it be so, why am I thus? and shee went to enquire of the LORD. Genesis 25:22 (KJV) Context: This verse is part of the narrative describing the story of Isaac and his wife Rebecca. In Genesis 25, we learn that Rebecca, Isaac’s wife,... - [Genesis 25:21](https://biblicaltheology.org.uk/genesis-25/genesis-25-21/10176/):   “And Isaac intreated the Lord for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceived.” This verse is a significant moment in the narrative of the book of Genesis and provides insights into the faith of Isaac and the power of God’s intervention in human... - [Genesis 25:20](https://biblicaltheology.org.uk/genesis-25/genesis-25-20/10175/): “And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the Syrian.” Context:The book of Genesis provides an account of the origins of the world and the early history of humanity. In this particular verse, we are introduced to Isaac, the... - [Genesis 25:19](https://biblicaltheology.org.uk/genesis-25/genesis-25-19/10174/): “And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac.” This verse serves as an introductory statement to the account of Isaac’s descendants and marks the beginning of a new section within the book of Genesis. Here, we are reminded of the lineage of Isaac, who was the promised son of Abraham and... - [Genesis 25:18](https://biblicaltheology.org.uk/genesis-25/genesis-25-18/10173/): And they dwelt from Hauilah vnto Shur, that is before Egypt, as thou goest towards Assyria: and hee died in the presence of all his brethren. Genesis 25:18 (KJV) Context: Genesis 25:18 is part of the genealogy of Ishmael, the son of Abraham and Hagar, and it briefly records the dwelling place and the death... - [Genesis 25:17](https://biblicaltheology.org.uk/genesis-25/genesis-25-17/10172/): “And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.” Context:Genesis 25:17 is a brief verse that provides information about the lifespan and death of Ishmael, the son of Abraham and Hagar. It serves... - [Genesis 25:16](https://biblicaltheology.org.uk/genesis-25/genesis-25-16/10171/): “These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.” Context:Genesis 25:16 is part of the genealogical account of Ishmael, the son of Abraham and Hagar. Ishmael’s descendants are listed in this verse, emphasising the fulfilment of God’s promise to make... - [Genesis 25:15](https://biblicaltheology.org.uk/genesis-25/genesis-25-15/10170/):   “Hadar, and Tema, Jetur, Naphish, and Kedemah.” This verse is part of a genealogical account found in Genesis 25:1-18, which records the descendants of Abraham through his wife Keturah. In these verses, the Bible provides a brief listing of the sons and grandsons of Abraham and Keturah, who were born after the death of... - [Genesis 25:14](https://biblicaltheology.org.uk/genesis-25/genesis-25-14/10169/): “And Mishma, and Dumah, and Massa.” Genesis 25:14 is part of a genealogical list found in the book of Genesis, which details the descendants of Abraham through his wife Keturah. In this verse, the names of three sons of Ishmael are mentioned: Mishma, Dumah, and Massa. To better understand the significance of this verse, it... - [Genesis 25:13](https://biblicaltheology.org.uk/genesis-25/genesis-25-13/10168/): And these are the names of the sonnes of Ishmael, by their names, according to their generations; The first borne of Ishmael, Nebaioth, and Kedar, and Adbeel, and Mibsam, Genesis 25:13 (KJV) Genesis 25:13 records the genealogical list of Ishmael’s offspring. Placed within the broader narrative of Abraham’s family, this verse gives the names of... - [Genesis 25:12](https://biblicaltheology.org.uk/genesis-25/genesis-25-12/10167/): “Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham.” This verse introduces the passage that follows, which presents the genealogy of Ishmael, the son of Abraham and Hagar. In this study, we can explore some key aspects of this verse and its context. Background:To understand Genesis... - [Genesis 25:11](https://biblicaltheology.org.uk/genesis-25/genesis-25-11/10166/): “And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahai-roi.” Genesis 25:11 marks a transition in the narrative from the life of Abraham to the focus on his son Isaac: In this verse, we learn about the blessing of Isaac by God... - [Genesis 25:10](https://biblicaltheology.org.uk/genesis-25/genesis-25-10/10165/): "The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife." Genesis 25:10 provides us with a significant detail regarding the burial of Abraham and Sarah, the prominent figures in the Old Testament. Let’s explore the context and themes related to this verse. Context:Genesis 25 recounts the events... - [Genesis 25:9](https://biblicaltheology.org.uk/genesis-25/genesis-25-9/10164/): “And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre.” This verse is part of the account of Abraham’s death and burial. Here are a few key points to consider: Context:Genesis 25:9 marks the conclusion of Abraham’s... - [Genesis 25:8](https://biblicaltheology.org.uk/genesis-25/genesis-25-8/10163/): “Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years, and was gathered to his people.” Context and Background:Genesis 25:8 marks the end of Abraham’s life. Abraham is a significant figure in the Bible and is often referred to as the father of faith. God... - [Genesis 25:7](https://biblicaltheology.org.uk/genesis-25/genesis-25-7/10162/): “And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years.” Genesis 25:7 provides us with information about the lifespan of Abraham, the patriarch of the Israelite nation and a significant figure in the Bible. Let’s delve deeper into this verse and explore its context and... - [Genesis 25:6](https://biblicaltheology.org.uk/genesis-25/genesis-25-6/10161/): "But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country." This verse is a part of the narrative describing the later years of Abraham’s life. Here are some key points to consider in this passage:... - [Genesis 25:5](https://biblicaltheology.org.uk/genesis-25/genesis-25-5/10160/): “And Abraham gave all that he had unto Isaac.” Genesis 25:5 is a concise verse that captures a significant event in the life of Abraham, the patriarch of the Israelites, and his son Isaac. This verse reveals Abraham’s act of passing on his inheritance and possessions to his beloved son, Isaac. To understand the context... - [Genesis 25:4](https://biblicaltheology.org.uk/genesis-25/genesis-25-4/10159/): And the sonnes of Midian, Ephah, and Epher, and Hanoch, and Abida, and Eldaah: all these were the children of Keturah. Genesis 25:4 (KJV) Genesis 25:4 is a verse found in the book of Genesis, the first book of the Bible. It records the sons of Midian, who was one of Abraham’s sons by his... - [Genesis 25:3](https://biblicaltheology.org.uk/genesis-25/genesis-25-3/10158/): And Iokshan begat Sheba, and Dedan. And the sonnes of Dedan were Asshurim, and Letushim, and Leummim. Genesis 25:3 (KJV) Genesis 25:3 is a brief verse that is part of the genealogical record of Abraham’s descendants. It specifically focuses on the lineage of Abraham’s son, Jokshan. Let’s explore this verse in its context and draw... - [Genesis 25:2](https://biblicaltheology.org.uk/genesis-25/genesis-25-2/10157/): “And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.” Genesis 25:2 is a verse that provides a genealogical account of the descendants of Abraham through his wife Keturah. It serves as a bridge between the previous chapter, where the death and burial of Sarah are recorded, and the subsequent... - [Genesis 25:1](https://biblicaltheology.org.uk/genesis-25/genesis-25-1/10156/): “Then again Abraham took a wife, and her name was Keturah.” Context:To understand this verse fully, it’s important to examine the context in which it appears. Genesis 25 recounts the events after the death of Sarah, Abraham’s wife. It focuses on the later years of Abraham’s life, including his marriage to Keturah and the subsequent... - [Genesis 24:67](https://biblicaltheology.org.uk/genesis-24/genesis-24-67/10146/): “And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife, and he loved her: and Isaac was comforted after his mother’s death.” This verse is found at the conclusion of the story of how Isaac’s wife, Rebekah, was chosen for him by his father Abraham’s servant. It marks... - [Genesis 24:66](https://biblicaltheology.org.uk/genesis-24/genesis-24-66/10144/): “And the servant told Isaac all things that he had done.” This verse is found in the context of the narrative of Abraham sending his servant to find a wife for his son Isaac. The servant had journeyed to the city of Nahor in Mesopotamia and encountered Rebekah at the well. After receiving confirmation that... - [Genesis 24:65](https://biblicaltheology.org.uk/genesis-24/genesis-24-65/10142/): For she had said vnto the seruant, What man is this that walketh in the field to meet vs? and the seruant had said, It is my master: therefore shee tooke a vaile and couered her selfe. Genesis 24:65 (KJV) Genesis 24: 65 is part of the narrative that describes how Isaac, the son of... - [Genesis 24:64](https://biblicaltheology.org.uk/genesis-24/genesis-24-64/10140/): “And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.” Context:Genesis 24 narrates the story of how Abraham sent his servant to find a wife for his son Isaac. The servant, guided by God, came to the land of Abraham’s relatives. He prayed for a sign, and God answered... - [Genesis 24:63](https://biblicaltheology.org.uk/genesis-24/genesis-24-63/10139/): And Isaac went out, to meditate in the field, at the euentide: and hee lift vp his eyes, and saw, and behold, the camels were comming. Genesis 24:63 (KJV) Isaac’s Activity: The verse begins by telling us that Isaac went out to meditate in the field at the eventide. He sought a quiet and serene... - [Genesis 24:62](https://biblicaltheology.org.uk/genesis-24/genesis-24-62/10138/): And Isaac came from the way of the well Lahai-roi, for he dwelt in the South countrey. Genesis 24:62 (KJV) Genesis 24:62 is a relatively short verse that appears in the narrative of the book of Genesis, specifically in the context of the story of Isaac and Rebekah. To understand its significance, let’s examine the... - [Genesis 24:61](https://biblicaltheology.org.uk/genesis-24/genesis-24-61/10137/):   “And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.” Genesis 24:61 is part of the narrative of Abraham’s servant seeking a wife for Isaac. In this chapter, Abraham sends his trusted servant to his homeland to find a... - [Genesis 24:60](https://biblicaltheology.org.uk/genesis-24/genesis-24-60/10136/):   “And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of them that hate them.” This verse is part of the account of Abraham’s servant’s journey to find a wife for Isaac, Abraham’s son. The servant had... - [Genesis 24:59](https://biblicaltheology.org.uk/genesis-24/genesis-24-59/10135/): “And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.” This verse is part of the narrative in Genesis 24 that recounts the story of how Isaac, the son of Abraham, obtained a wife named Rebekah. In this particular verse, we witness the departure of Rebekah from her family... - [Genesis 24:58](https://biblicaltheology.org.uk/genesis-24/genesis-24-58/10134/): “And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.” This verse is part of the narrative in Genesis 24, which tells the story of how Abraham’s servant was sent to find a wife for Isaac, Abraham’s son. In this chapter, the servant travels to... - [Genesis 24:57](https://biblicaltheology.org.uk/genesis-24/genesis-24-57/10133/): And they said, wee will call the Damsell, and enquire at her mouth. Genesis 24:57 (KJV) Genesis 24 recounts the account of Abraham’s servant seeking a bride for Isaac. Abraham instructs his servant to travel to his homeland to find a suitable wife from among his relatives. The servant prays for God’s guidance and devises... - [Genesis 24:56](https://biblicaltheology.org.uk/genesis-24/genesis-24-56/10131/): “And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.” This verse is part of the narrative of Abraham’s servant who was sent on a mission to find a wife for Isaac, Abraham’s son. In Genesis 24, Abraham instructs his... - [Genesis 24:55](https://biblicaltheology.org.uk/genesis-24/genesis-24-55/10129/): “And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.” This verse is part of the narrative in Genesis 24, which recounts the story of how Abraham sent his servant to find a wife for his son Isaac. The servant... - [Genesis 24:54](https://biblicaltheology.org.uk/genesis-24/genesis-24-54/10127/): “And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.” Genesis 24:54 is a part of the narrative in which Abraham’s servant is sent by Abraham to find a wife for... - [Genesis 24:53](https://biblicaltheology.org.uk/genesis-24/genesis-24-53/10126/): “And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.” This verse is part of the narrative in Genesis 24, which recounts the story of Abraham’s servant finding a wife for his son Isaac.... - [Genesis 24:52](https://biblicaltheology.org.uk/genesis-24/genesis-24-52/10124/): “And it came to pass, that, when Abraham’s servant heard their words, he worshipped the LORD, bowing himself to the earth.” This verse is part of the narrative in Genesis 24 that tells the story of Abraham’s servant finding a wife for Isaac. Abraham had sent his servant to his homeland to find a wife... - [Genesis 24:51](https://biblicaltheology.org.uk/genesis-24/genesis-24-51/10121/): Behold, Rebekah is before thee, take her, and goe, and let her be thy masters sonnes wife, as the LORD hath spoken. Genesis 24:51 (KJV) This verse is part of the narrative in Genesis 24, which tells the story of how Abraham’s servant found a wife for Isaac. In this chapter Abraham instructs his servant... - [Genesis 24:50](https://biblicaltheology.org.uk/genesis-24/genesis-24-50/10120/): “Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.” This verse is part of the narrative in Genesis that describes Abraham’s servant’s journey to find a wife for Isaac, his master’s son. The servant, who is unnamed in the text, has been sent... - [Genesis 24:49](https://biblicaltheology.org.uk/genesis-24/genesis-24-49/10118/):   “And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.” This verse is part of the account of Abraham’s servant who was sent by Abraham to find a wife for his son Isaac.... - [Genesis 24:48](https://biblicaltheology.org.uk/genesis-24/genesis-24-48/10116/): “And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.” Context:In Genesis 24, Abraham’s servant has been sent on a mission to find a wife for Isaac. He travels... - [Genesis 24:47](https://biblicaltheology.org.uk/genesis-24/genesis-24-47/10115/): “And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.” Genesis 24:47 is a verse from the narrative of Abraham’s servant seeking a wife for Isaac. In... - [Genesis 24:46](https://biblicaltheology.org.uk/genesis-24/genesis-24-46/10113/): And she made haste, & let downe her pitcher from her shoulder, and saide, Drinke, and I will giue thy camels drinke also: so I dranke, and she made the camels drinke also. Genesis 24:46 (KJV) This verse is part of the account of Abraham’s servant’s journey to find a wife for Isaac. Abraham had... - [Genesis 24:45](https://biblicaltheology.org.uk/genesis-24/genesis-24-45/10111/): “And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.” This verse is part of the narrative in Genesis 24, which tells the story of... - [Genesis 24:44](https://biblicaltheology.org.uk/genesis-24/genesis-24-44/10109/): And she say to me, Both drinke thou, and I will also draw for thy camels: let the same be the woman, whō the LORD hath appointed out for my masters sonne. Genesis 24:44 (KJV) This verse is part of the account of Abraham’s servant seeking a wife for Isaac. In this chapter Abraham’s servant... - [Genesis 24:43](https://biblicaltheology.org.uk/genesis-24/genesis-24-43/10108/): “Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;” Context:Genesis 24 tells the story of Abraham’s servant who was sent to find a... - [Genesis 24:42](https://biblicaltheology.org.uk/genesis-24/genesis-24-42/10107/): And I came this day vnto the well, and said, O LORD God of my master Abraham, if now thou doe prosper my way, which I goe: Genesis 24:42 (KJV) Genesis 24 records how Abraham’s servant was commissioned to find a wife for Isaac, Abraham’s son. The servant journeys to the region of Nahor in... - [Genesis 24:41](https://biblicaltheology.org.uk/genesis-24/genesis-24-41/10106/): Then shalt thou bee cleare from this my oath, when thou commest to my kinred, and if they giue not thee one, thou shalt be cleare from my oath. Genesis 24:41 (KJV) This verse belongs to the narrative of Abraham’s servant who was commissioned to find a wife for Isaac. The servant had journeyed back... - [Genesis 24:40](https://biblicaltheology.org.uk/genesis-24/genesis-24-40/10105/): And hee saide vnto me, The LORD, before whom I walke, will send his Angel with thee, and prosper thy way: and thou shalt take a wife for my sonne, of my kinred, and of my fathers house. Genesis 24:40 (KJV) The verse belongs to the narrative of Genesis in which Abraham’s trusted servant is... - [Genesis 24:39](https://biblicaltheology.org.uk/genesis-24/genesis-24-39/10102/): And I said vnto my master, Peraduenture the woman will not followe me. Genesis 24:39 (KJV) Context: Genesis 24 records Abraham sending his servant to find a wife for his son Isaac. In this passage the servant is speaking to Abraham, recounting his mission and expressing his concern about whether the woman he would find... - [Genesis 24:38](https://biblicaltheology.org.uk/genesis-24/genesis-24-38/10101/): But thou shalt goe vnto my fathers house, and to my kinred, and take a wife vnto my sonne. Genesis 24:38 (KJV) Context: Genesis 24 records the account of Abraham sending his servant to find a wife for his son Isaac. In this verse, Abraham instructs his servant to go to his homeland and find... - [Genesis 24:37](https://biblicaltheology.org.uk/genesis-24/genesis-24-37/10099/): “And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell.” This verse is part of the narrative in Genesis where Abraham sends his servant to find a suitable wife for his son Isaac. In this particular verse, the... - [Genesis 24:36](https://biblicaltheology.org.uk/genesis-24/genesis-24-36/10097/): And Sarah my masters wife bare a sonne to my master when shee was old: and vnto him hath hee giuen all that he hath. Genesis 24:36 (KJV) The sentence “And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.”... - [Genesis 24:35](https://biblicaltheology.org.uk/genesis-24/genesis-24-35/10096/): And the LORD hath blessed my master greatly, and hee is become great: and hee hath giuen him flocks, and heards, and siluer, and gold, and men seruants, and mayd seruants, and camels, and asses. Genesis 24:35 (KJV) Genesis 24:35 is part of a larger passage that recounts the story of Abraham’s servant’s journey to... - [Genesis 24:34](https://biblicaltheology.org.uk/genesis-24/genesis-24-34/10095/): “And he said, I am Abraham’s servant.” This verse is part of the narrative in Genesis 24, where Abraham’s servant is sent on a mission to find a wife for Isaac, Abraham’s son. The servant has arrived in the city of Nahor and is recounting the purpose of his journey to the family of Rebekah,... - [Genesis 24:33](https://biblicaltheology.org.uk/genesis-24/genesis-24-33/10094/): And there was set meat before him to eate: but he said, I will not eate, vntill I haue tolde mine errand. And hee said, Speake on. Genesis 24:33 (KJV) This verse occurs in the narrative of Genesis 24, where Abraham’s servant has been sent to find a wife for Isaac. He arrives at the... - [Genesis 24:32](https://biblicaltheology.org.uk/genesis-24/genesis-24-32/10093/): “And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.” Genesis 24:32 is part of the narrative of Abraham’s servant, who was sent by Abraham to find a wife for his... - [Genesis 24:31](https://biblicaltheology.org.uk/genesis-24/genesis-24-31/10092/): “And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.” In this verse, we find a significant event in the narrative of Abraham’s servant who was sent to find a wife for Isaac. Let’s explore the context and key themes... - [Genesis 24:30](https://biblicaltheology.org.uk/genesis-24/genesis-24-30/10091/): And it came to passe when he saw the eare-ring, and bracelets vpon his sisters hands, and when hee heard the wordes of Rebekah his sister, saying, Thus spake the man vnto me, that he came vnto the man; and behold, hee stood by the camels, at the well. Genesis 24:30 (KJV) The narrative begins... - [Genesis 24:29](https://biblicaltheology.org.uk/genesis-24/genesis-24-29/10090/): “And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.” This verse is part of the larger narrative of the search for a wife for Isaac. In Genesis 24, Abraham, who was advanced in age, sends his servant to find a suitable wife for his... - [Genesis 24:28](https://biblicaltheology.org.uk/genesis-24/genesis-24-28/10089/): “And the damsel ran, and told them of her mother’s house these things.” Context:Genesis 24 records the account of Abraham’s servant being sent to find a wife for Isaac, Abraham’s son. The servant arrived at the city of Nahor and prayed for a sign from God to identify the woman who would be the suitable... - [Genesis 24:27](https://biblicaltheology.org.uk/genesis-24/genesis-24-27/10088/): And hee saide, Blessed bee the LORD God of my master Abraham, who hath not left destitute my master of his mercy, and his trueth: I being in the way, the LORD led me to the house of my masters brethren. Genesis 24:27 (KJV) Genesis 24 recounts the story of Abraham’s servant, who was sent... - [Genesis 24:26](https://biblicaltheology.org.uk/genesis-24/genesis-24-26/10087/): “And the man bowed down his head, and worshipped the LORD.” Genesis 24:26 is part of the narrative in which Abraham’s servant is sent to find a wife for Isaac, Abraham’s son. In this particular verse, the servant has just witnessed God’s providence in leading him to Rebekah, who demonstrates qualities of kindness and generosity.... - [Genesis 24:25](https://biblicaltheology.org.uk/genesis-24/genesis-24-25/10086/): “She said moreover unto him, We have both straw and provender enough, and room to lodge in.” Genesis 24:25 is part of the narrative in which Abraham sends his servant to find a wife for his son Isaac. The servant has arrived at the city of Nahor and is seeking guidance from God to identify... - [Genesis 24:24](https://biblicaltheology.org.uk/genesis-24/genesis-24-24/10085/): "And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor." Context:Genesis 24 tells the story of how Abraham sent his servant to find a wife for his son Isaac from among his relatives in Mesopotamia. The servant traveled to the city of Nahor and prayed... - [Genesis 24:23](https://biblicaltheology.org.uk/genesis-24/genesis-24-23/10084/): “And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in?” Genesis 24:23 is part of the narrative that describes Abraham’s servant’s journey to find a wife for Isaac, Abraham’s son. In this verse, the servant has reached his destination and encounters Rebekah,... - [Genesis 24:22](https://biblicaltheology.org.uk/genesis-24/genesis-24-22/10083/): “And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold.” This verse is part of the narrative in Genesis 24, which recounts the story of how Abraham’s servant sought a... - [Genesis 24:21](https://biblicaltheology.org.uk/genesis-24/genesis-24-21/10082/): “And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.” This verse is part of the narrative in Genesis 24, where Abraham sends his servant to find a wife for his son Isaac. The servant arrives at the city of Nahor and encounters Rebekah,... - [Genesis 24:20](https://biblicaltheology.org.uk/genesis-24/genesis-24-20/10081/): "And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels." Context:Genesis 24 records the account of Abraham’s servant seeking a wife for Isaac. The servant had been sent to Abraham’s homeland to find a wife from among his relatives. In... - [Genesis 24:19](https://biblicaltheology.org.uk/genesis-24/genesis-24-19/10080/): “And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.” Genesis 24:19 is part of the narrative of Abraham’s servant, who was sent by Abraham to find a wife for his son Isaac. In this particular verse, the servant arrives at a... - [Genesis 24:17](https://biblicaltheology.org.uk/genesis-24/genesis-24-17/10078/): And the seruant ranne to meete her, and said, Let mee (I pray thee) drinke a little water of thy pitcher. Genesis 24:17 (KJV) This verse is part of the narrative in Genesis that recounts the story of Abraham’s servant who was sent to find a wife for Isaac, Abraham’s son. The servant had arrived... - [Genesis 24:18](https://biblicaltheology.org.uk/genesis-24/genesis-24-18/10079/): And she said, Drinke, my lord: and she hasted, and let downe her pitcher vpon her hand, and gaue him drinke. Genesis 24:18 (KJV) This verse is part of the narrative in Genesis 24, where Abraham sends his servant to find a wife for his son Isaac. The servant arrives at a well in Nahor... - [Genesis 24:16](https://biblicaltheology.org.uk/genesis-24/genesis-24-16/10077/): “And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.” This verse is part of the narrative of Abraham’s servant seeking a wife for Isaac. Abraham had entrusted his servant with the important task... - [Genesis 24:15](https://biblicaltheology.org.uk/genesis-24/genesis-24-15/10076/): And it came to passe before hee had done speaking, that behold, Rebekah came out, who was borne to Bethuel, sonne of Milcah, the wife of Nahor Abrahams brother, with her pitcher vpon her shoulder. Genesis 24:15 (KJV) This verse is a part of the narrative in Genesis 24 that recounts the story of how... - [Genesis 24:14](https://biblicaltheology.org.uk/genesis-24/genesis-24-14/10075/): “And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I... - [Genesis 24:13](https://biblicaltheology.org.uk/genesis-24/genesis-24-13/10074/): Behold, I stand here by the well of water; and the daughters of the men of the Citie come out to draw water: Genesis 24:13 (KJV) “Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water.” This verse is part of the... - [Genesis 29:9](https://biblicaltheology.org.uk/genesis-29/genesis-29-9/10300/): “And while he yet spake with them, Rachel came with her father’s sheep: for she kept them.” This verse is part of the narrative in Genesis that recounts the story of Jacob, who had fled from his home after deceiving his father and brother. Jacob arrived in a new land and encountered a well where... - [Genesis 29:8](https://biblicaltheology.org.uk/genesis-29/genesis-29-8/10299/): “And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.” This verse is part of the narrative of Jacob’s journey to find a wife from his uncle Laban’s family. Jacob had arrived in the land of Haran and... - [Genesis 29:7](https://biblicaltheology.org.uk/genesis-29/genesis-29-7/10298/): And hee said, Loe, it is yet high day, neither is it time that the cattell should be gathered together: water yee the sheepe, and goe and feed them. Genesis 29:7 (KJV) Jacob’s arrival in Haran marks a pivotal moment after he fled from Esau, leaving his family and the land of Canaan behind. At... - [Genesis 29:6](https://biblicaltheology.org.uk/genesis-29/genesis-29-6/10297/): “And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.” Genesis 29:6 is part of the account of Jacob’s journey to the land of his relatives in Paddan-aram. In this verse, Jacob encounters shepherds near the well in Haran, and he inquires... - [Genesis 29:5](https://biblicaltheology.org.uk/genesis-29/genesis-29-5/10296/): And he said vnto them, Know ye Laban the sonne of Nahor? And they sayde, We knowe him. Genesis 29:5 (KJV) The verse is part of the Genesis narrative that follows Jacob, the grandson of Abraham, as he journeys to find a wife from his extended family. After deceiving his father Isaac and his brother... - [Genesis 29:4](https://biblicaltheology.org.uk/genesis-29/genesis-29-4/10295/): And Iacob said vnto them, My brethren, whence be ye? and they saide, Of Haran are we. Genesis 29:4 (KJV) The verse is part of the narrative of Jacob’s journey to Haran, where he was sent by his father Isaac to find a wife from among his relatives. Upon reaching Haran, Jacob encounters a group... - [Genesis 29:3](https://biblicaltheology.org.uk/genesis-29/genesis-29-3/10294/): And thither were all the flockes gathered, and they rolled the stone from the wels mouth, & watered the sheepe, and put the stone againe vpon the wels mouth in his place. Genesis 29:3 (KJV) This verse records Jacob’s arrival at a well in the land of Haran, where shepherds had gathered with their flocks.... - [Genesis 29:2](https://biblicaltheology.org.uk/genesis-29/genesis-29-2/10293/): “And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.” This verse is part of the narrative describing Jacob’s journey to Paddan Aram, where he would... - [Genesis 29:1](https://biblicaltheology.org.uk/genesis-29/genesis-29-1/10292/): “Then Jacob went on his journey, and came into the land of the people of the east.” Context:Genesis 29 is part of the narrative of Jacob’s life. Previously, Jacob had fled from his brother Esau after deceiving him and taking their father Isaac’s blessing meant for Esau. In Genesis 28, Jacob had a significant encounter... - [Genesis 28:22](https://biblicaltheology.org.uk/genesis-28/genesis-28-22/10291/): “And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.” This verse is a part of the story of Jacob’s encounter with God at Bethel. Jacob was on his way to his uncle Laban’s house... - [Genesis 28:21](https://biblicaltheology.org.uk/genesis-28/genesis-28-21/10290/): So that I come againe to my fathers house in peace: then shall the LORD be my God. Genesis 28:21 (KJV) Genesis 28 recounts the story of Jacob’s journey to his uncle Laban’s house after receiving the blessing from his father, Isaac. On his way, Jacob rests for the night and has a dream in... - [Genesis 28:20](https://biblicaltheology.org.uk/genesis-28/genesis-28-20/10289/): “And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on.” This verse is a part of the story of Jacob’s journey from his home to his uncle Laban’s house in search... - [Genesis 28:19](https://biblicaltheology.org.uk/genesis-28/genesis-28-19/10288/): “And he called the name of that place Bethel: but the name of that city was called Luz at the first.” Genesis 28:19 is a verse from the narrative of Jacob’s dream at Bethel:To better understand the significance of this verse, let’s explore the context in which it appears. In Genesis 28, we find Jacob... - [Genesis 28:18](https://biblicaltheology.org.uk/genesis-28/genesis-28-18/10287/): “And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.” This verse is part of the narrative of Jacob’s dream at Bethel, which occurs in Genesis 28:10-22. Let’s explore the context... - [Genesis 28:17](https://biblicaltheology.org.uk/genesis-28/genesis-28-17/10286/): “And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.” Context:In this verse, we find Jacob, the son of Isaac and grandson of Abraham, on a journey from his hometown to his uncle Laban’s house. Along the way,... - [Genesis 28:16](https://biblicaltheology.org.uk/genesis-28/genesis-28-16/10285/): “And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.” This verse is part of the narrative of Jacob’s dream at Bethel, where he saw a ladder reaching up to heaven with angels ascending and descending upon it. In this dream, God appeared... - [Genesis 28:15](https://biblicaltheology.org.uk/genesis-28/genesis-28-15/10284/): “And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee until I have done that which I have spoken to thee of.” This verse is part of the account of Jacob’s encounter with God at... - [Genesis 28:14](https://biblicaltheology.org.uk/genesis-28/genesis-28-14/10283/): "And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed." This verse is part of a significant encounter... - [Genesis 28:13](https://biblicaltheology.org.uk/genesis-28/genesis-28-13/10282/): “And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed.” Context:Genesis 28 recounts the story of Jacob, the son of Isaac and grandson of Abraham. In this... - [Genesis 28:12](https://biblicaltheology.org.uk/genesis-28/genesis-28-12/10281/): “And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.” Context:To understand the significance of this verse, it is essential to consider its context. Genesis 28 tells the story of Jacob fleeing from his... - [Genesis 28:11](https://biblicaltheology.org.uk/genesis-28/genesis-28-11/10280/): “And he lighted upon a certain place, and tarried there all night because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.” This verse is a part of the account of Jacob’s journey from Beersheba to Haran.... - [Genesis 28:10](https://biblicaltheology.org.uk/genesis-28/genesis-28-10/10279/): And Iacob went out from Beer-sheba, and went toward Haran. Genesis 28:10 (KJV) Genesis 28:10 marks a pivotal moment in the life of Jacob, one of the prominent figures in the Book of Genesis. At this point in the biblical narrative Jacob is on a journey that will greatly impact his life and the future... - [Genesis 28:9](https://biblicaltheology.org.uk/genesis-28/genesis-28-9/10278/): “And Esau went unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.” This verse is part of the narrative of Jacob’s journey to Padan-aram, which begins in Genesis 28:10. However, Genesis 28:9 provides some context by mentioning Esau, Jacob’s... - [Genesis 28:8](https://biblicaltheology.org.uk/genesis-28/genesis-28-8/10277/): And Esau seeing that the daughters of Canaan pleased not Isaac his father. Genesis 28:8 (KJV) The verse occurs within the larger narrative of Genesis 28, which records the tension between the twin brothers Jacob and Esau, sons of Isaac and Rebekah. Isaac, who favored Esau, is displeased with the Canaanite women surrounding his household,... - [Genesis 28:7](https://biblicaltheology.org.uk/genesis-28/genesis-28-7/10276/): And that Iacob obeyed his father, and his mother, and was gone to Padan-Aram; Genesis 28:7 (KJV) The verse is situated within the larger narrative of Jacob, the son of Isaac and grandson of Abraham. Earlier, in Genesis 27, Jacob deceived his father Isaac to obtain the blessing intended for his brother Esau. This act... - [Genesis 28:6](https://biblicaltheology.org.uk/genesis-28/genesis-28-6/10275/): “When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan.” Context:Genesis 28:6 is part of the narrative surrounding Jacob and Esau,... - [Genesis 28:5](https://biblicaltheology.org.uk/genesis-28/genesis-28-5/10274/): And Isaac sent away Iacob, and hee went to Padan-Aram vnto Laban, sonne of Bethuel the Syrian, the brother of Rebekah, Iacobs and Esaus mother. Genesis 28:5 (KJV) In Genesis 28 we see Isaac, the son of Abraham and father of Jacob, bless Jacob and then send him away to Padan‑aram. This sending follows Jacob’s... - [Genesis 28:4](https://biblicaltheology.org.uk/genesis-28/genesis-28-4/10273/): “And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.” Context:Genesis 28:4 is part of the narrative surrounding Jacob’s journey to find a wife from his father’s family. At this point in the story,... - [Genesis 28:3](https://biblicaltheology.org.uk/genesis-28/genesis-28-3/10272/): “And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people.” This verse is part of the narrative in Genesis where Jacob is sent away by his parents, Isaac and Rebekah, to find a wife from among their relatives. As Jacob departs, his father Isaac blesses... - [Genesis 28:2](https://biblicaltheology.org.uk/genesis-28/genesis-28-2/10271/): Arise, goe to Padan Aram, to the house of Bethuel thy mothers father, and take thee a wife from thence, of the daughters of Laban thy mothers brother. Genesis 28:2 (KJV) This verse is part of the narrative about Jacob, one of the patriarchs of Israel, and it reveals an important event in his life.... - [Genesis 28:1](https://biblicaltheology.org.uk/genesis-28/genesis-28-1/10270/): And Isaac called Iacob, and blessed him, and charged him, and saide vnto him, Thou shalt not take a wife, of the daughters of Canaan. Genesis 28:1 (KJV) Context: This verse is part of the narrative of Jacob’s life, specifically during the time when Isaac intentionally blesses and commissions him. It appears in Genesis 28:1... - [Genesis 27:46](https://biblicaltheology.org.uk/genesis-27/genesis-27-46/10269/): And Rebekah said to Isaac, I am weary of my life, because of the daughters of Heth: If Iacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life doe me? Genesis 27:46 (KJV) This verse occurs in the narrative of... - [Genesis 27:45](https://biblicaltheology.org.uk/genesis-27/genesis-27-45/10268/): “Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?” This verse is part of the story of Jacob and Esau, the twin sons of Isaac... - [Genesis 27:44](https://biblicaltheology.org.uk/genesis-27/genesis-27-44/10267/): “And tarry with him a few days, until thy brother’s fury turn away.” This verse is a part of the narrative of Jacob and Esau, two twin brothers who had a complicated relationship. In this particular passage, Jacob’s mother, Rebekah, suggests to Jacob that he should flee to her brother Laban’s house until his brother... - [Genesis 27:43](https://biblicaltheology.org.uk/genesis-27/genesis-27-43/10266/): "Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;" Context:Genesis 27 recounts the story of Jacob deceiving his father, Isaac, to receive his brother Esau’s blessing. Isaac, who was old and blind, intended to bless Esau but was deceived by Jacob and inadvertently blessed him instead. When... - [Genesis 27:42](https://biblicaltheology.org.uk/genesis-27/genesis-27-42/10265/): And these words of Esau her elder sonne were told to Rebekah: And shee sent and called Iacob her yonger sonne, and said vnto him, Behold, thy brother Esau, as touching thee, doeth comfort himselfe, purposing to kill thee. Genesis 27:42 (KJV) This verse is situated in the narrative of Genesis, which records the early... - [Genesis 27:41](https://biblicaltheology.org.uk/genesis-27/genesis-27-41/10264/): “And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.” Context:Genesis 27 narrates the story of Jacob and Esau, twin brothers who had a complicated relationship. In this particular... - [Genesis 27:40](https://biblicaltheology.org.uk/genesis-27/genesis-27-40/10263/): “And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.” This verse is part of the narrative in Genesis where Jacob and Esau, twin sons of Isaac and Rebecca, are dealing... - [Genesis 27:39](https://biblicaltheology.org.uk/genesis-27/genesis-27-39/10262/): And Isaac his father answered, and said vnto him, Behold, thy dwelling shall be the fatnesse of the earth, and of the dew of heauen from aboue. Genesis 27:39 (KJV) This verse occurs in the dramatic narrative of Jacob and Esau, the twin sons of Isaac and Rebekah. In the preceding scene Jacob had deceived... - [Genesis 27:37](https://biblicaltheology.org.uk/genesis-27/genesis-27-37/10260/): And Isaac answered and saide vnto Esau, Behold, I haue made him thy lord, and all his brethren haue I giuen to him for seruants: and with corne and wine haue I susteined him: and what shall I doe now vnto thee, my sonne? Genesis 27:37 (KJV) This verse belongs to the narrative of Jacob... - [Genesis 27:35](https://biblicaltheology.org.uk/genesis-27/genesis-27-35/10258/): “And he said, Thy brother came with subtilty, and hath taken away thy blessing.” This verse is part of the account of Jacob deceiving his father, Isaac, in order to obtain his brother Esau’s blessing. To understand the significance of this verse, let’s explore the context and the implications of Jacob’s actions. In the preceding... - [Genesis 27:38](https://biblicaltheology.org.uk/genesis-27/genesis-27-38/10261/): "And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept." This verse is part of the story of Jacob and Esau, twin brothers who had a complex and tumultuous relationship. In this particular incident, Jacob, with... - [Genesis 27:36](https://biblicaltheology.org.uk/genesis-27/genesis-27-36/10259/): “And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?” This verse is part of the narrative of Jacob and Esau, twin brothers... - [Genesis 27:34](https://biblicaltheology.org.uk/genesis-27/genesis-27-34/10257/): "And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father." Context:The passage is part of the narrative of Jacob and Esau, twin brothers who had a complicated relationship. In this particular scene, Jacob, with... - [Genesis 27:33](https://biblicaltheology.org.uk/genesis-27/genesis-27-33/10256/): And Isaac trembled very exceedingly, and said, Who? Where is he that hath taken venison, and brought it me, and I haue eaten of all before thou camest, and haue blessed him? yea and he shalbe blessed. Genesis 27:33 (KJV) This verse occurs at a pivotal moment in Genesis 27 when Jacob, following Rebekah’s counsel,... - [Genesis 27:32](https://biblicaltheology.org.uk/genesis-27/genesis-27-32/10255/): And Isaac his father said vnto him, Who art thou? and he said, I am thy sonne, thy first borne Esau. Genesis 27:32 (KJV) This verse occurs in the dramatic narrative of Jacob and Esau, the twin sons of Isaac and Rebekah. Genesis 27 records Isaac’s intention, as an aging and nearly blind patriarch, to... - [Genesis 27:31](https://biblicaltheology.org.uk/genesis-27/genesis-27-31/10254/): And hee also had made sauoury meate, and brought it vnto his father, and said vnto his father, Let my father arise, and eat of his sonnes venison, that thy soule may blesse me. Genesis 27:31 (KJV) This verse is part of the narrative of Jacob deceiving his father, Isaac, in order to receive the... - [Genesis 27:30](https://biblicaltheology.org.uk/genesis-27/genesis-27-30/10253/): "And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting." This verse is part of the narrative in Genesis that recounts the events surrounding the blessing... - [Genesis 27:29](https://biblicaltheology.org.uk/genesis-27/genesis-27-29/10252/): “Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.” Context:Genesis 27 records the story of Jacob deceiving his father Isaac to receive the blessing intended for... - [Genesis 27:28](https://biblicaltheology.org.uk/genesis-27/genesis-27-28/10251/): “Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine.” This verse is part of the narrative of Jacob deceiving his father, Isaac, in order to receive the blessing intended for his brother, Esau. Jacob disguised himself as Esau and presented himself before his... - [Genesis 27:27](https://biblicaltheology.org.uk/genesis-27/genesis-27-27/10250/): “And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed.” This verse captures a significant moment in the story when Jacob, pretending to be Esau, approaches his... - [Genesis 27:26](https://biblicaltheology.org.uk/genesis-27/genesis-27-26/10249/): And his father Isaac saide vnto him, Come neere now, and kisse me, my sonne. Genesis 27:26 (KJV) This verse occurs in the Genesis narrative that records Jacob’s deception of his father Isaac in order to obtain the blessing intended for his older brother Esau. Isaac, the son of Abraham and father of Jacob and... - [Genesis 27:25](https://biblicaltheology.org.uk/genesis-27/genesis-27-25/10248/): And he said, Bring it neere to me, and I will eate of my sonnes venison, that my soule may blesse thee: and hee brought it neere to him, and he did eate: and he brought him wine, & he dranke. Genesis 27:25 (KJV) This verse belongs to the dramatic episode in which Jacob deceives... - [Genesis 27:24](https://biblicaltheology.org.uk/genesis-27/genesis-27-24/10247/): “And he said, Art thou my very son Esau? And he said, I am.” This verse is part of the account of Jacob deceiving his father Isaac in order to receive the blessing that was meant for his older brother, Esau. Let’s explore the context and significance of this verse within the larger narrative: Context:In... - [Genesis 27:23](https://biblicaltheology.org.uk/genesis-27/genesis-27-23/10246/): “And he discerned him not because his hands were hairy, as his brother Esau’s hands: so he blessed him.” Genesis 27:23 is a part of the well-known story of Jacob and Esau, twin brothers who had a complex relationship and struggled for their father’s blessing. In this particular verse, Isaac, their father, is nearing old... - [Genesis 27:22](https://biblicaltheology.org.uk/genesis-27/genesis-27-22/10245/): “And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.” Context:The story of Genesis 27 revolves around Isaac, the son of Abraham, nearing the end of his life and wanting to bless his eldest son, Esau. However, Jacob,... - [Genesis 27:21](https://biblicaltheology.org.uk/genesis-27/genesis-27-21/10244/): “And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.” Context:The story of Genesis 27 revolves around the events leading up to Jacob deceiving his father Isaac in order to receive his brother Esau’s blessing. Isaac was old and... - [Genesis 27:20](https://biblicaltheology.org.uk/genesis-27/genesis-27-20/10243/): And Isaac said vnto his sonne, How is it that thou hast found it so quickly, my sonne? And he said, Because the LORD thy God brought it to me. Genesis 27:20 (KJV) This verse occurs in the account of the deception involving Isaac, his wife Rebekah, and their sons Jacob and Esau. Isaac, who... - [Genesis 27:19](https://biblicaltheology.org.uk/genesis-27/genesis-27-19/10242/): "And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me." This verse is part of the account of Jacob and Esau, twin sons of Isaac and Rebekah, where Jacob cunningly... - [Genesis 27:18](https://biblicaltheology.org.uk/genesis-27/genesis-27-18/10241/): “And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?” This verse is part of the narrative in the book of Genesis that recounts the story of Jacob deceiving his father, Isaac, in order to receive his brother Esau’s blessing. To understand the significance... - [Genesis 27:17](https://biblicaltheology.org.uk/genesis-27/genesis-27-17/10240/): And she gaue the sauoury meate, and the bread, which she had prepared, into the hand of her sonne Iacob. Genesis 27:17 (KJV) “And Rebekah heard when Isaac spoke to Jacob her son, and said, ‘Behold, I have prepared savory meat for your brother, that he may eat, that he may bring forth some wine.’”... - [Genesis 27:16](https://biblicaltheology.org.uk/genesis-27/genesis-27-16/10239/): “And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: Genesis 27:16 (KJV)” Genesis 27:16 is part of the narrative of Jacob and Rebekah’s deception of Isaac in order to obtain the blessing intended for Esau, his older brother. To understand the significance of... - [Genesis 27:15](https://biblicaltheology.org.uk/genesis-27/genesis-27-15/10238/): “And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son.” This verse is part of the narrative in Genesis that describes the events surrounding Jacob and Esau, twin sons of Isaac and Rebekah. The context:is important to understand the significance... - [Genesis 27:14](https://biblicaltheology.org.uk/genesis-27/genesis-27-14/10237/): And hee went, and fetched, and brought them to his mother, and his mother made sauoury meat, such as his father loued. Genesis 27:14 (KJV) In this verse we enter the dramatic narrative of Jacob and Esau, twin brothers whose relationship was marked by rivalry and deception. The passage occurs at a pivotal moment when... - [Genesis 27:13](https://biblicaltheology.org.uk/genesis-27/genesis-27-13/10236/): “And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.” This verse is a part of the narrative in Genesis that recounts the events surrounding the blessing that was meant for Esau but was deceitfully obtained by Jacob, his younger twin brother, with... - [Genesis 27:12](https://biblicaltheology.org.uk/genesis-27/genesis-27-12/10235/): “My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.” Context:In this verse, we find Jacob expressing his concern to his mother, Rebekah, about the plan to deceive his father, Isaac, in order to receive his brother Esau’s... - [Genesis 27:11](https://biblicaltheology.org.uk/genesis-27/genesis-27-11/10234/): And Iacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man. Genesis 27:11 (KJV) Genesis 27 recounts the story of Jacob and Esau, the twin sons of Isaac and Rebekah. In this passage Jacob is speaking to his mother, Rebekah, about the plan to deceive... - [Genesis 27:10](https://biblicaltheology.org.uk/genesis-27/genesis-27-10/10233/): And thou shalt bring it to thy father, that he may eate, and that he may blesse thee, before his death. Genesis 27:10 (KJV) Genesis 27 tells the story of Isaac, the son of Abraham, who was preparing to bless his older son Esau before his death. Rebekah, Isaac’s wife, overheard the plan and devised... - [Genesis 27:9](https://biblicaltheology.org.uk/genesis-27/genesis-27-9/10232/): Goe now to the flocke, and fetch me from thence two good kids of the goates, and I will make them sauoury meat for thy father, such as he loueth. Genesis 27:9 (KJV) The verse is embedded in the dramatic narrative of Jacob and Esau, the twin sons of Isaac and Rebekah. It occurs at... - [Genesis 27:8](https://biblicaltheology.org.uk/genesis-27/genesis-27-8/10231/): Now therefore, my sonne, obey my voyce, according to that which I command thee. Genesis 27:8 (KJV) The words, “Now therefore, my son, obey my voice according to that which I command thee,” are spoken by Rebecca to her younger son Jacob. At this point Isaac, the son of Abraham, is old and his eyesight... - [Genesis 27:7](https://biblicaltheology.org.uk/genesis-27/genesis-27-7/10230/): Bring me venison, and make mee sauoury meat, that I may eate, and blesse thee before the LORD, before my death. Genesis 27:7 (KJV) Context: Genesis 27 records the events surrounding the deception of Isaac by his sons, Jacob and Esau, and the involvement of their mother Rebekah. Isaac, who was old and blind, intended... - [Genesis 27:6](https://biblicaltheology.org.uk/genesis-27/genesis-27-6/10229/):   “And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,” Context:Genesis 27 tells the story of Jacob and Esau, twin sons of Isaac and Rebekah. Isaac, being old and blind, wanted to bless his eldest son Esau before he died. However, Rebekah, who favoured Jacob,... - [Genesis 27:5](https://biblicaltheology.org.uk/genesis-27/genesis-27-5/10228/): And Rebekah heard when Isaac spake to Esau his sonne: and Esau went to the fielde to hunt for venison, and to bring it. Genesis 27:5 (KJV) This verse is part of the larger narrative of the book of Genesis, specifically the story of Jacob and Esau. It provides us with insights into the dynamics... - [Genesis 27:4](https://biblicaltheology.org.uk/genesis-27/genesis-27-4/10227/): “And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.” This verse is a part of the narrative of Isaac, the son of Abraham, as he reaches old age and desires to bless his eldest son, Esau. In... - [Genesis 27:3](https://biblicaltheology.org.uk/genesis-27/genesis-27-3/10226/): “Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison.” This verse is a part of the story of Jacob and Esau, twin brothers who had a complex relationship and significant roles in the history of Israel. To understand the context... - [Genesis 27:2](https://biblicaltheology.org.uk/genesis-27/genesis-27-2/10225/): And he said, Behold now, I am old, I know not the day of my death. Genesis 27:2 (KJV) In this verse we encounter Isaac, the son of Abraham and the father of Jacob and Esau, as he summons his elder son. Although the exact words “I am old, I know not the day of... - [Genesis 27:1](https://biblicaltheology.org.uk/genesis-27/genesis-27-1/10224/): “And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.” This verse sets the stage for a significant event in the book of... - [Genesis 26:34](https://biblicaltheology.org.uk/genesis-26/genesis-26-34/10223/): “And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite.” This verse is found in the book of Genesis, which is the first book of the Old Testament.It is part of the account of the life of Isaac, the... - [Genesis 26:33](https://biblicaltheology.org.uk/genesis-26/genesis-26-33/10222/): And he called it Shebah: therefore the name of the citie is Beer-sheba vnto this day. Genesis 26:33 (KJV) Genesis 26 tells the story of Isaac, the son of Abraham, and his experiences in the land of Gerar. Because of a severe famine, Isaac went down to Gerar, where he faced challenges and conflicts with... - [Genesis 26:32](https://biblicaltheology.org.uk/genesis-26/genesis-26-32/10221/): And it came to passe the same day, that Isaacs seruants came, and tolde him concerning the well which they had digged, and said vnto him, we haue found water. Genesis 26:32 (KJV) The context leading up to this verse begins in Genesis 26:15 when the Philistines had filled the wells that Abraham, Isaac’s father,... - [Genesis 26:31](https://biblicaltheology.org.uk/genesis-26/genesis-26-31/10220/): “And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.” Context:Genesis 26 recounts the story of Isaac, the son of Abraham, during a time of famine. Isaac travelled to Gerar, where he faced challenges and conflicts over water rights with... - [Genesis 26:30](https://biblicaltheology.org.uk/genesis-26/genesis-26-30/10219/): And he made them a feast, and they did eate and drinke. Genesis 26:30 (KJV) In Genesis 26 Isaac finds himself dwelling in the land of Gerar during a severe famine. Like his father Abraham, he claims that his wife Rebekah is his sister in order to protect himself. When Abimelech discovers the truth he... - [Genesis 26:29](https://biblicaltheology.org.uk/genesis-26/genesis-26-29/10218/): That thou wilt doe vs no hurt, as we haue not touched thee, and as we haue done vnto thee nothing but good, and haue sent thee away in peace: thou art now the blessed of the LORD. Genesis 26:29 (KJV) “And they said, We saw certainly that the Lord was with thee: and we... - [Genesis 26:28](https://biblicaltheology.org.uk/genesis-26/genesis-26-28/10217/): And they said, we saw certainly that the LORD was with thee: and wee said, Let there be now an othe betwixt vs, euen betwixt vs and thee, and let vs make a couenant with thee, Genesis 26:28 (KJV) This verse occurs in the narrative of Isaac, the son of Abraham, and his interaction with... - [Genesis 26:27](https://biblicaltheology.org.uk/genesis-26/genesis-26-27/10216/): And Isaac saide vnto them, Wherefore come ye to me, seeing ye hate me, and haue sent me away from you? Genesis 26:27 (KJV) This verse belongs to the narrative of Isaac’s life and his interactions with the people of Gerar. To grasp its significance we must recall the events that precede it. In Genesis... - [Genesis 26:26](https://biblicaltheology.org.uk/genesis-26/genesis-26-26/10215/): “Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.” Context:To understand the significance of Genesis 26:26, it’s important to consider the broader context of the passage. Genesis 26 recounts the story of Isaac, the son of Abraham, and his experiences in Gerar. Due... - [Genesis 26:25](https://biblicaltheology.org.uk/genesis-26/genesis-26-25/10214/): “And he builded an altar there, and called upon the name of the Lord, and pitched his tent there: and there Isaac’s servants digged a well.” This verse is part of the narrative that describes the events in the life of Isaac, the son of Abraham and the father of Jacob. In this particular passage,... - [Genesis 26:24](https://biblicaltheology.org.uk/genesis-26/genesis-26-24/10213/): “And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.” Historical Context: Genesis 26 records the account of Isaac, the son of Abraham and the promised... - [Genesis 26:23](https://biblicaltheology.org.uk/genesis-26/genesis-26-23/10212/): And he went vp from thence to Beer-sheba. Genesis 26:23 (KJV) Context: To understand the significance of this verse we must consider the broader narrative of Genesis 26, which records the life of Isaac, the son of Abraham. During a severe famine Isaac dwelt in the land of the Philistines. God appeared to him and... - [Genesis 26:22](https://biblicaltheology.org.uk/genesis-26/genesis-26-22/10211/): And he remoued from thence, and digged another well, and for that they stroue not: and he called the name of it Rehoboth: and he said, For now the LORD hath made roome for vs, and we shall be fruitfull in the land. Genesis 26:22 (KJV) This verse is part of the account of Isaac,... - [Genesis 26:21](https://biblicaltheology.org.uk/genesis-26/genesis-26-21/10210/): “And they digged another well, and strove for that also: and he called the name of it Sitnah.” This verse is part of the narrative concerning Isaac, the son of Abraham, and his dealings with the Philistines. Let’s delve into the context and significance of Genesis 26:21. In Genesis 26, we find Isaac encountering difficulties... - [Genesis 26:20](https://biblicaltheology.org.uk/genesis-26/genesis-26-20/10209/): And the heardmen of Gerar did striue with Isaacs heardmen, saying, The water is ours; and hee called the name of the well, Esek, because they stroue with him. Genesis 26:20 (KJV) In this verse we find Isaac, the son of Abraham, confronting a dispute with the herdmen of Gerar over water rights. To grasp... - [Genesis 26:19](https://biblicaltheology.org.uk/genesis-26/genesis-26-19/10208/): “And Isaac’s servants digged in the valley, and found there a well of springing water.” Context:Genesis 26 tells the story of Isaac, the son of Abraham, and his experiences in the land of Gerar during a time of famine. Isaac follows in the footsteps of his father and settles in Gerar. As he begins to... - [Genesis 26:18](https://biblicaltheology.org.uk/genesis-26/genesis-26-18/10207/):   “And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.” Historical Context: At this point in the narrative, Isaac... - [Genesis 26:17](https://biblicaltheology.org.uk/genesis-26/genesis-26-17/10206/): And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there. Genesis 26:17 (KJV) In Genesis 26 we encounter Isaac, the son of Abraham, confronting a severe famine in the land of Canaan. God instructs him not to go down to Egypt but to remain within the promised territory. Isaac... - [Genesis 26:16](https://biblicaltheology.org.uk/genesis-26/genesis-26-16/10205/): And Abimelech said vnto Isaac, Goe from vs: for thou art much mightier then we. Genesis 26:16 (KJV) In Genesis 26 Isaac, the son of Abraham, found himself living in the land of Gerar during a time of famine. To protect himself and his household, he told the people of Gerar that his wife Rebekah... - [Genesis 26:15](https://biblicaltheology.org.uk/genesis-26/genesis-26-15/10204/): For all the wels which his fathers seruants had digged in the dayes of Abraham his father, the Philistims had stopped them, & filled them with earth. Genesis 26:15 (KJV) In Genesis 26 we encounter Isaac, the son of Abraham, who, obeying the Lord’s direction, moves to the land of Canaan during a severe famine.... - [Genesis 26:14](https://biblicaltheology.org.uk/genesis-26/genesis-26-14/10203/): For he had possession of flocks, and possession of heards, and great store of seruants, and the Philistims enuied him. Genesis 26:14 (KJV) The narrative of Genesis 26:14 unfolds against the backdrop of a severe famine in the land of Gerar. Confronted with scarcity, Isaac, the son of Abraham, sought the Lord’s guidance. In response,... - [Genesis 26:13](https://biblicaltheology.org.uk/genesis-26/genesis-26-13/10202/): “And the man waxed great, and went forward, and grew until he became very great.” Context:Genesis 26 records the life of Isaac, the son of Abraham. In this particular verse, we find Isaac prospering in the land of Gerar despite facing opposition and challenges. This verse follows the account of Isaac’s conflicts over wells with... - [Genesis 26:12](https://biblicaltheology.org.uk/genesis-26/genesis-26-12/10201/): “Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.” Context:In Genesis 26, we find the account of Isaac, the son of Abraham, during a time of famine. Isaac went to Gerar, where Abimelech, the king of the Philistines, was ruling. Fearing for his life, Isaac... - [Genesis 31:31](https://biblicaltheology.org.uk/genesis-31/genesis-31-31/10400/): “And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.” This verse is a part of the narrative in the book of Genesis that describes Jacob’s departure:Jacob had been working for Laban for many years, tending his flocks, and had acquired... - [Genesis 31:30](https://biblicaltheology.org.uk/genesis-31/genesis-31-30/10399/): “And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?” Context:This verse is part of the story of Jacob’s departure from Laban’s household. Jacob had worked for Laban for twenty years, marrying his daughters Leah and Rachel and accumulating wealth. However, Jacob... - [Genesis 31:29](https://biblicaltheology.org.uk/genesis-31/genesis-31-29/10398/):   “It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.” This verse is a part of the account of Jacob’s departure from Laban’s house. Jacob had worked for... - [Genesis 31:28](https://biblicaltheology.org.uk/genesis-31/genesis-31-28/10397/): And hast not suffered me to kisse my sonnes and my daughters? thou hast now done foolishly in so doing. Genesis 31:28 (KJV) The quoted verse is presented as part of the narrative of Jacob’s departure from Laban’s household, a story that unfolds after Jacob had served Laban for twenty years—fourteen years to win the... - [Genesis 31:27](https://biblicaltheology.org.uk/genesis-31/genesis-31-27/10396/):   “Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?” This verse is part of the narrative in the book of Genesis that describes the events surrounding Jacob’s departure from Laban’s... - [Genesis 31:26](https://biblicaltheology.org.uk/genesis-31/genesis-31-26/10395/): “And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?” This verse is part of the narrative in Genesis that describes Jacob’s departure from Laban’s household. To understand the context of this verse, let’s explore the preceding... - [Genesis 31:25](https://biblicaltheology.org.uk/genesis-31/genesis-31-25/10394/): Then Laban ouertooke Iacob. Now Iacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead. Genesis 31:25 (KJV) This verse is part of the larger narrative of Jacob’s departure from Laban’s household. To fully understand the significance of Genesis 31:25, it’s helpful to provide some context.... - [Genesis 31:24](https://biblicaltheology.org.uk/genesis-31/genesis-31-24/10393/): “And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.” This verse is part of the larger narrative in Genesis that recounts the events surrounding Jacob’s departure from Laban’s household. To fully understand the significance of Genesis... - [Genesis 31:23](https://biblicaltheology.org.uk/genesis-31/genesis-31-23/10392/): “Then he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.” Context:In Genesis 31, we find Jacob leaving Laban’s house with his wives, children, and possessions. Laban pursued Jacob, suspecting that he had fled with his daughters and livestock. In this verse, we see... - [Genesis 31:22](https://biblicaltheology.org.uk/genesis-31/genesis-31-22/10391/): “And it was told Laban on the third day that Jacob was fled.” Context:Genesis 31 narrates the story of Jacob’s departure from his father-in-law Laban’s house. After working for Laban for many years, Jacob decides to return to his homeland with his wives, children, and possessions. Laban becomes aware of Jacob’s departure on the third... - [Genesis 31:21](https://biblicaltheology.org.uk/genesis-31/genesis-31-21/10390/): “So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.” Context:Genesis 31 records the events surrounding Jacob’s departure from Laban’s household. Jacob had served Laban for twenty years and had acquired wealth and a large family during this time. However,... - [Genesis 31:20](https://biblicaltheology.org.uk/genesis-31/genesis-31-20/10389/): “And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.” Context:Genesis 31 recounts the story of Jacob’s departure from his father-in-law Laban’s household. Jacob had worked for Laban for twenty years, marrying Laban’s daughters Leah and Rachel and fathering many children. However, Laban’s attitude towards Jacob had... - [Genesis 31:19](https://biblicaltheology.org.uk/genesis-31/genesis-31-19/10388/): And Laban went to sheare his sheepe: and Rachel had stollen the Images that were her fathers. Genesis 31:19 (KJV) Genesis 31 recounts the events surrounding Jacob’s departure from his father‑in‑law Laban’s house. Jacob had been working for Laban for twenty years and desired to return to his homeland with his wives and children. Laban’s... - [Genesis 31:18](https://biblicaltheology.org.uk/genesis-31/genesis-31-18/10387/): And he caried away all his cattell, and all his goods which he had gotten, the cattell of his getting, which hee had gotten in Padan Aram, for to goe to Isaac his father in the land of Canaan. Genesis 31:18 (KJV) Context: Genesis 31 recounts the departure of Jacob and his family from Laban’s... - [Genesis 31:17](https://biblicaltheology.org.uk/genesis-31/genesis-31-17/10386/): “Then Jacob rose up, and set his sons and his wives upon camels.” Context:To understand the significance of Genesis 31:17, it’s essential to consider the surrounding verses and the broader context of the book of Genesis. In this chapter, Jacob decides to leave Laban’s household and return to his homeland, Canaan. Laban’s sons had grown... - [Genesis 31:16](https://biblicaltheology.org.uk/genesis-31/genesis-31-16/10385/): “For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.” In this verse, we find Rachel and Leah, the wives of Jacob, discussing their relationship with their father, Laban. To fully understand the context of this verse, it’s helpful... - [Genesis 31:15](https://biblicaltheology.org.uk/genesis-31/genesis-31-15/10384/): Are we not counted of him strangers? for he hath sold vs, and hath quite deuoured also our money. Genesis 31:15 (KJV) The sentence quoted in Genesis 31:15 does not appear in the biblical narrative as spoken by Rachel or Leah; the dialogue recorded in Genesis 31 is between Jacob and Laban. Nevertheless, the words... - [Genesis 31:14](https://biblicaltheology.org.uk/genesis-31/genesis-31-14/10383/): “And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?” This verse is part of the narrative of Jacob’s departure from Laban’s house. Jacob had been working for Laban for several years and had acquired a significant amount of wealth through his diligent... - [Genesis 31:13](https://biblicaltheology.org.uk/genesis-31/genesis-31-13/10382/): I am the God of Bethel, where thou annoyntedst the pillar, and where thou vowedst a vow vnto mee: now arise, get thee out from this land, and returne vnto the land of thy kindred. Genesis 31:13 (KJV) In this verse Jacob receives a direct message from God concerning his departure from Laban’s household and... - [Genesis 31:12](https://biblicaltheology.org.uk/genesis-31/genesis-31-12/10381/): And hee said, Lift vp now thine eyes, and see, all the rammes which leape vpon the cattell are ring-straked, speckled and grisled: for I haue seene all that Laban doeth vnto thee. Genesis 31:12 (KJV) In Genesis 31 Jacob lives with Laban, his uncle, working as a shepherd. Jacob had married Laban’s daughters, Leah... - [Genesis 31:11](https://biblicaltheology.org.uk/genesis-31/genesis-31-11/10380/): “And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.” This verse is a part of the account of Jacob’s departure from Laban’s household. To understand its significance, let’s examine the context and key themes surrounding this verse. In Genesis 31, we find Jacob working for... - [Genesis 31:10](https://biblicaltheology.org.uk/genesis-31/genesis-31-10/10379/): “And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.” Genesis 31:10 is part of the narrative about Jacob’s departure from Laban’s household. To understand this verse in... - [Genesis 31:9](https://biblicaltheology.org.uk/genesis-31/genesis-31-9/10378/): Thus God hath taken away the cattell of your father, and giuen them to mee. Genesis 31:9 (KJV) Genesis 31:9 occurs in the dramatic narrative of Jacob’s departure from Laban’s household after twenty years of service. During that time Jacob had amassed great wealth, especially in livestock, while Laban and his sons grew increasingly jealous,... - [Genesis 31:8](https://biblicaltheology.org.uk/genesis-31/genesis-31-8/10377/): If hee said thus, The speckled shall be thy wages, then all the cattell bare speckled: and if he said thus, The ring-straked shalbe thy hire, then bare all the cattell ring-straked. Genesis 31:8 (KJV) This quotation is often linked to the narrative surrounding Jacob’s departure from Laban’s household, but it is not found in... - [Genesis 31:7](https://biblicaltheology.org.uk/genesis-31/genesis-31-7/10376/): And your father hath deceiued mee, and changed my wages ten times: but God suffered him not to hurt me. Genesis 31:7 (KJV) This verse is part of the story of Jacob and his relationship with his father-in-law, Laban. To fully understand Genesis 31:7, it is important to explore the context leading up to this... - [Genesis 31:6](https://biblicaltheology.org.uk/genesis-31/genesis-31-6/10375/): “And ye know that with all my power I have served your father.” Context:Genesis 31 tells the story of Jacob’s departure from Laban, his father‑in‑law. Jacob had worked for Laban for twenty years, during which time he acquired wealth and a large family. However, Laban’s sons became jealous of Jacob’s prosperity, and tensions arose. In... - [Genesis 31:5](https://biblicaltheology.org.uk/genesis-31/genesis-31-5/10374/): And said vnto them, I see your fathers countenance, that it is not toward mee as before: but the God of my father hath bene with me. Genesis 31:5 (KJV) Genesis 31:5 records Jacob’s formal request to Laban for his wives, children, and goods as he prepares to return to his homeland. Jacob had been... - [Genesis 31:4](https://biblicaltheology.org.uk/genesis-31/genesis-31-4/10373/): And Iacob sent and called Rachel and Leah, to the field vnto his flocke, Genesis 31:4 (KJV) This verse is part of the larger narrative of Jacob’s departure from Laban’s household, as he prepares to return to his homeland with his wives, children, and livestock. Let’s explore this verse in the context of the surrounding... - [Genesis 31:3](https://biblicaltheology.org.uk/genesis-31/genesis-31-3/10372/): “And the Lord said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.” This verse is part of the narrative in the book of Genesis that describes the events surrounding Jacob’s departure from his uncle Laban’s house and his return to his homeland. To understand... - [Genesis 31:2](https://biblicaltheology.org.uk/genesis-31/genesis-31-2/10371/): “And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.” Genesis 31:2 is part of the narrative about Jacob’s departure from Laban’s household. To understand the verse in its context, let’s explore the preceding events. Jacob had been living with Laban for several years and had worked for him.... - [Genesis 31:1](https://biblicaltheology.org.uk/genesis-31/genesis-31-1/10370/): “And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.” In this verse, we find ourselves in the midst of Jacob’s journey. Jacob had been living and working for his uncle Laban for twenty... - [Genesis 30:43](https://biblicaltheology.org.uk/genesis-30/genesis-30-43/10369/): “And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.” This verse is part of the narrative in the book of Genesis that describes the life of Jacob, one of the patriarchs of the Israelites. In the preceding verses, we see that Jacob had worked for his uncle... - [Genesis 30:42](https://biblicaltheology.org.uk/genesis-30/genesis-30-42/10368/): But when the cattel were feeble, hee put them not in: so the feebler were Labans, and the stronger Iacobs. Genesis 30:42 (KJV) “But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.” This verse is part of the narrative in Genesis that describes the... - [Genesis 30:41](https://biblicaltheology.org.uk/genesis-30/genesis-30-41/10367/): And it came to passe whensoeuer the stronger cattell did conceiue, that Iacob layd the rods before the eyes of the cattell in the gutters, that they might conceiue among the rods. Genesis 30:41 (KJV) This passage belongs to the narrative of Jacob’s years serving his father‑in‑law Laban. Jacob had labored for many years in... - [Genesis 30:40](https://biblicaltheology.org.uk/genesis-30/genesis-30-40/10366/): And Iacob did separate the lambes, and set the faces of the flockes toward the ring-straked, and all the browne in the flocke of Laban: and he put his owne flocks by themselues, and put them not vnto Labans cattell. Genesis 30:40 (KJV) In Genesis 30 Jacob was serving his father‑in‑law Laban. Laban had promised... - [Genesis 30:39](https://biblicaltheology.org.uk/genesis-30/genesis-30-39/10365/): And the flockes conceiued before the rods, and brought forth cattell ringstraked, speckled and spotted. Genesis 30:39 (KJV) This verse occurs in the narrative of Jacob’s service to his father‑in‑law Laban. Jacob had agreed to tend Laban’s flocks in return for a specific wage, but Laban repeatedly altered the terms to Jacob’s disadvantage. In response,... - [Genesis 30:38](https://biblicaltheology.org.uk/genesis-30/genesis-30-38/10364/): And he set the rods which he had pilled, before the flockes in the gutters in the watering troughes when the flocks came to drinke, that they should conceiue when they came to drinke. Genesis 30:38 (KJV) Context: To understand Genesis 30:38, it’s important to consider the broader context. This verse is part of the... - [Genesis 30:37](https://biblicaltheology.org.uk/genesis-30/genesis-30-37/10363/): “And Jacob took him rods of green poplar, and of the hazel and chestnut tree; and pilled white strakes in them, and made the white appear which was in the rods.” This verse is part of the narrative of Jacob’s interactions with Laban, his father-in-law, during the time when Jacob worked for him. At this... - [Genesis 30:36](https://biblicaltheology.org.uk/genesis-30/genesis-30-36/10362/): “And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.” Context: This verse is part of the narrative in Genesis that describes the events surrounding Jacob’s time working for his father‑in‑law, Laban. After Jacob’s marriage to Leah and Rachel, Laban made an agreement with Jacob that he... - [Genesis 30:35](https://biblicaltheology.org.uk/genesis-30/genesis-30-35/10361/): “And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.” This verse is part of the narrative... - [Genesis 30:34](https://biblicaltheology.org.uk/genesis-30/genesis-30-34/10360/): And Laban saide, Beholde, I would it might bee according to thy word. Genesis 30:34 (KJV) Genesis 30:34 records Jacob’s appeal to his uncle Laban. To understand this appeal we must recall the events of Genesis 29. Jacob fled from his home after deceiving his father Isaac and receiving the birthright and blessing meant for... - [Genesis 30:33](https://biblicaltheology.org.uk/genesis-30/genesis-30-33/10359/): So shall my righteousnesse answere for mee in time to come, when it shall come for my hire, before thy face: euery one that is not speckled and spotted amongst the goates, and browne amongst the sheepe, that shalbe counted stollen with me. Genesis 30:33 (KJV) The verse records the terms Jacob set for his... - [Genesis 30:32](https://biblicaltheology.org.uk/genesis-30/genesis-30-32/10358/): I will passe through all thy flocke to day, remoouing from thence all the speckled and spotted cattell: and all the browne cattell among the sheepe, and the spotted and speckled among the goates, and of such shalbe my hire. Genesis 30:32 (KJV) Genesis 30:32 is part of the narrative of Jacob’s long‑term service to... - [Genesis 30:31](https://biblicaltheology.org.uk/genesis-30/genesis-30-31/10357/):   “And he said, What shall I give thee? And Jacob said, Thou shalt not give me anything: if thou wilt do this thing for me, I will again feed and keep thy flock.” Context:Genesis 30:31 is part of the narrative of Jacob’s time working for his uncle Laban. Jacob had fled from his home... - [Genesis 30:30](https://biblicaltheology.org.uk/genesis-30/genesis-30-30/10356/): “For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?” This verse is part of the story of Jacob, who worked for his uncle Laban for several... - [Genesis 30:29](https://biblicaltheology.org.uk/genesis-30/genesis-30-29/10355/): “And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.” This verse is part of a conversation between Jacob and his father-in-law Laban. To understand the context of this verse, let’s explore the broader narrative leading up to this point. In Genesis 29, Jacob arrives at... - [Genesis 30:28](https://biblicaltheology.org.uk/genesis-30/genesis-30-28/10354/): “And he said, Appoint me thy wages, and I will give it.” Context:This verse is part of the narrative of Jacob’s time with his uncle Laban. Jacob had agreed to work for Laban for seven years in order to marry Laban’s daughter Rachel, but Laban deceived Jacob and gave him Leah, Rachel’s older sister, as... - [Genesis 30:27](https://biblicaltheology.org.uk/genesis-30/genesis-30-27/10353/): “And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the Lord hath blessed me for thy sake.” In this verse, Laban, who was Jacob’s father-in-law, is speaking to Jacob. To understand the significance of this verse, it’s helpful to provide... - [Genesis 30:26](https://biblicaltheology.org.uk/genesis-30/genesis-30-26/10352/): Giue mee my wiues and my children, for whom I haue serued thee, and let me goe: for thou knowest my seruice which I haue done thee. Genesis 30:26 (KJV) Genesis 30 records the climax of Jacob’s long tenure with his uncle Laban. Jacob had labored for Laban fourteen years, during which he married Laban’s... - [Genesis 30:25](https://biblicaltheology.org.uk/genesis-30/genesis-30-25/10351/): And it came to passe when Rachel had borne Ioseph, that Iacob said vnto Laban, Send me away, that I may goe vnto mine owne place, and to my countrey. Genesis 30:25 (KJV) Genesis 30:25 is situated within the narrative of Jacob’s extended stay with his father‑in‑law Laban. By this point Jacob had served Laban... - [Genesis 30:24](https://biblicaltheology.org.uk/genesis-30/genesis-30-24/10350/): “And she called his name Joseph; and said, The LORD shall add to me another son.” This verse is a significant moment in the biblical account of Jacob’s family and specifically focuses on the birth of Joseph. Let’s explore the context and meaning of this verse in a brief Bible study: Context:Genesis 30:24 occurs within... - [Genesis 30:23](https://biblicaltheology.org.uk/genesis-30/genesis-30-23/10349/): “And she conceived, and bare a son; and said, God hath taken away my reproach.” Context:This verse is part of the narrative about Rachel and Leah, two wives of Jacob, who were sisters. They were both competing for Jacob’s affections and trying to bear him children. Rachel had been barren, while Leah had already given... - [Genesis 30:22](https://biblicaltheology.org.uk/genesis-30/genesis-30-22/10348/): “And God remembered Rachel, and God hearkened to her, and opened her womb.” This verse is a significant moment in the life of Rachel, the wife of Jacob, as she had been barren and unable to conceive. Let’s explore the context, key themes, and lessons we can learn from this verse. Context:In Genesis 30, we... - [Genesis 30:21](https://biblicaltheology.org.uk/genesis-30/genesis-30-21/10347/): And afterwardes shee bare a daughter, and called her name Dinah. Genesis 30:21 (KJV) Context: This verse is part of the narrative in Genesis that recounts the story of Jacob, his wives, and the birth of their children. Jacob had two wives, Leah and Rachel, and each of them desired to bear children for him.... - [Genesis 30:20](https://biblicaltheology.org.uk/genesis-30/genesis-30-20/10346/): “And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.” Context:To fully understand Genesis 30:20, it’s important to consider the surrounding verses and the broader context. In Genesis 29, Jacob had worked for Laban,... - [Genesis 30:19](https://biblicaltheology.org.uk/genesis-30/genesis-30-19/10345/): And Leah conceiued againe, and bare Iacob the sixth sonne. Genesis 30:19 (KJV) To understand this verse it helps to recall the family situation. Jacob had married the sisters Leah and Rachel, but he loved Rachel more than Leah, creating tension between the women. Leah had already given birth to four sons—Reuben, Simeon, Levi, and... - [Genesis 30:18](https://biblicaltheology.org.uk/genesis-30/genesis-30-18/10344/): And Leah said, God hath giuen mee my hire, because I haue giuen my mayden to my husband: and she called his name Issachar. Genesis 30:18 (KJV) In this verse, we witness a significant event in the life of Leah, one of the wives of Jacob. To understand the context and significance of Genesis 30:18,... - [Genesis 30:17](https://biblicaltheology.org.uk/genesis-30/genesis-30-17/10343/): “And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.” This verse is a part of the narrative in the book of Genesis that describes the complex relationships and rivalries among Jacob, his wives, and their children:To fully understand the significance of Genesis 30:17, it is helpful to review the preceding... - [Genesis 30:16](https://biblicaltheology.org.uk/genesis-30/genesis-30-16/10342/): And Iacob came out of the field in the euening, and Leah went out to meet him, and said, Thou must come in vnto mee: for surely I haue hired thee with my sonnes Mandrakes. And hee lay with her that night. Genesis 30:16 (KJV) Jacob was married to two sisters, Leah and Rachel. Leah... - [Genesis 30:15](https://biblicaltheology.org.uk/genesis-30/genesis-30-15/10341/): And shee said vnto her, Is it a small matter, that thou hast taken my husband? and wouldst thou take away my sonnes Mandrakes also? and Rachel said, Therefore hee shall lye with thee to night, for thy sonnes Mandrakes. Genesis 30:15 (KJV) Genesis 30:15 belongs to the larger narrative of Rachel and Leah, the... - [Genesis 30:14](https://biblicaltheology.org.uk/genesis-30/genesis-30-14/10340/): “And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.” In this verse, we find an intriguing incident involving Reuben, Leah, and Rachel. To better understand the significance of... - [Genesis 30:13](https://biblicaltheology.org.uk/genesis-30/genesis-30-13/10339/): “And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.” Context:In the book of Genesis, we read about the patriarch Jacob and his family. Jacob had two wives, Leah and Rachel, and they both had a rivalry because Jacob loved Rachel more than Leah. Leah, feeling... - [Genesis 30:12](https://biblicaltheology.org.uk/genesis-30/genesis-30-12/10338/): And Zilpah Leahs mayde bare Iacob a second sonne. Genesis 30:12 (KJV) This verse is part of the narrative in Genesis that describes the complex family dynamics of Jacob, who later became known as Israel, and his wives Leah and Rachel. At this point in the story Jacob had already fathered several sons with Leah... - [Genesis 30:11](https://biblicaltheology.org.uk/genesis-30/genesis-30-11/10337/): And Leah said, A troupe commeth: and she called his name Gad. Genesis 30:11 (KJV) And Leah said, A troop cometh: and she called his name Gad. This verse is part of the narrative in the book of Genesis that describes the story of Jacob and his two wives, Leah and Rachel. In this particular... - [Genesis 30:10](https://biblicaltheology.org.uk/genesis-30/genesis-30-10/10336/): “And Zilpah Leah’s maid bare Jacob a son.” Genesis 30 recounts the story of Jacob and his two wives, Leah and Rachel, and their rivalry in bearing children for Jacob. In this verse, we see that Zilpah, who was Leah’s maid, gave birth to a son for Jacob. To fully understand the significance of this... - [Genesis 30:9](https://biblicaltheology.org.uk/genesis-30/genesis-30-9/10335/): When Leah saw that she had left bearing, shee tooke Zilpah her mayde, and gaue her Iacob to wife. Genesis 30:9 (KJV) This verse is part of the narrative in Genesis that describes the complex family dynamics between Jacob, his wives Leah and Rachel, and their respective maidservants Bilhah and Zilpah. To understand its significance... - [Genesis 30:8](https://biblicaltheology.org.uk/genesis-30/genesis-30-8/10334/): And Rachel saide, With great wrastlings haue I wrastled with my sister, and I haue preuailed: and she called his name Naphtali. Genesis 30:8 (KJV) This verse is part of the account of Rachel and Leah, who were the wives of Jacob. In this particular passage, Rachel names her second son Naphtali, though the child... - [Genesis 30:7](https://biblicaltheology.org.uk/genesis-30/genesis-30-7/10333/): “And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.” This verse is a part of the narrative in the book of Genesis, specifically in the story of Jacob’s wives and their competition to bear children for him. To understand the significance of Genesis 30:7, it’s helpful to provide some context. In the... - [Genesis 30:6](https://biblicaltheology.org.uk/genesis-30/genesis-30-6/10332/): And Rachel said, God hath iudged me, and hath also heard my voyce, and hath giuen me a sonne; therefore called she his name Dan. Genesis 30:6 (KJV) This verse belongs to the larger narrative of Jacob’s family, in which his two wives, Rachel and Leah, were sisters. Rachel, who had been barren, names the... - [Genesis 30:5](https://biblicaltheology.org.uk/genesis-30/genesis-30-5/10331/): And Bilhah conceiued and bare Iacob a sonne. Genesis 30:5 (KJV) “And Bilhah Rachel’s maid conceived, and bare Jacob a son.” This verse is a brief statement from the book of Genesis that describes the birth of a son to Jacob through his concubine Bilhah. To fully understand the significance of this verse, it is... - [Genesis 30:4](https://biblicaltheology.org.uk/genesis-30/genesis-30-4/10330/):   “And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.” This verse is part of the account of Jacob and his relationships with his wives and concubines. In this particular verse, we see that Rachel, Jacob’s beloved wife, gave him her maidservant, Bilhah, as a wife or concubine. As... - [Genesis 30:3](https://biblicaltheology.org.uk/genesis-30/genesis-30-3/10329/): “And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.” This verse is part of the narrative in the book of Genesis that describes the complex family dynamics of Jacob and his wives, Rachel and Leah. To understand the... - [Genesis 30:2](https://biblicaltheology.org.uk/genesis-30/genesis-30-2/10328/): "And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?" This verse is a part of the account of Jacob’s family and the struggles faced by his wives, Rachel and Leah, in bearing children. Let’s explore the context and the... - [Genesis 30:1](https://biblicaltheology.org.uk/genesis-30/genesis-30-1/10327/): And when Rachel saw that shee bare Iacob no children, Rachel enuied her sister, and said vnto Iacob, Giue mee children, or els I die. Genesis 30:1 (KJV) Jacob had two wives, Rachel and Leah. Leah was able to bear children for Jacob, while Rachel remained barren. This situation caused great distress for Rachel and... - [Genesis 29:35](https://biblicaltheology.org.uk/genesis-29/genesis-29-35/10326/): And shee conceiued againe, and bare a sonne: and she said, Now wil I praise the LORD: therefore she called his name Iudah, and left bearing. Genesis 29:35 (KJV) Genesis 29:35 records the birth of Judah, the fourth son of Leah, Jacob’s wife. The verse is situated within the larger narrative of Jacob’s marriages to... - [Genesis 29:34](https://biblicaltheology.org.uk/genesis-29/genesis-29-34/10325/): “And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me because I have born him three sons: therefore was his name called Levi.” Genesis 29:34 is part of the account of Jacob’s relationship with his wives, Leah and Rachel. To understand the significance of this... - [Genesis 29:33](https://biblicaltheology.org.uk/genesis-29/genesis-29-33/10324/): And shee conceiued againe, and bare a sonne, and saide, Because the LORD hath heard that I was hated, hee hath therefore giuen mee this sonne also, and she called his name Simeon. Genesis 29:33 (KJV) Jacob fled from his home and went to the land of his mother’s relatives, seeking refuge and hoping to... - [Genesis 29:32](https://biblicaltheology.org.uk/genesis-29/genesis-29-32/10323/): “And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.” Genesis 29 recounts the story of Jacob’s arrival in Paddan Aram and his encounter with his relatives, Laban and his daughters Leah and Rachel.... - [Genesis 29:31](https://biblicaltheology.org.uk/genesis-29/genesis-29-31/10322/):   “And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.” This verse is a significant part of the narrative in the book of Genesis that tells the story of Jacob, Rachel, and Leah. To gain a better understanding of this verse, it’s helpful to explore the context... - [Genesis 29:30](https://biblicaltheology.org.uk/genesis-29/genesis-29-30/10321/): And hee went in also vnto Rachel, and he loued also Rachel more then Leah, and serued with him yet seuen other yeeres. Genesis 29:30 (KJV) Genesis 29 records that Jacob fled from his home after deceiving his brother Esau and came to the land of his relatives, where he met Laban, the brother of... - [Genesis 29:29](https://biblicaltheology.org.uk/genesis-29/genesis-29-29/10320/): And Laban gaue to Rachel his daughter, Bilhah his handmayd, to be her mayd. Genesis 29:29 (KJV) This verse occurs within the larger narrative of Jacob’s years with his uncle Laban in Paddan‑Aram. Jacob had first labored seven years for Laban in order to marry Rachel, but Laban deceived him by giving Leah, the older... - [Genesis 29:28](https://biblicaltheology.org.uk/genesis-29/genesis-29-28/10319/): And Iacob did so, and fulfilled her weeke: and he gaue him Rachel his daughter to wife also. Genesis 29:28 (KJV) The verse is part of the account of Jacob’s encounter with Laban, his uncle, and his desire to marry Rachel, Laban’s younger daughter. Jacob agreed to work for Laban for seven years in exchange... - [Genesis 29:27](https://biblicaltheology.org.uk/genesis-29/genesis-29-27/10318/): Fulfill her weeke, and wee will giue thee this also, for the seruice which thou shalt serue with mee, yet seuen other yeeres. Genesis 29:27 (KJV) Background and Context: Prior to this verse Jacob arrived in the land of Haran and encountered Rachel, Laban’s younger daughter, at a well. He immediately fell in love with... - [Genesis 29:26](https://biblicaltheology.org.uk/genesis-29/genesis-29-26/10317/): And Laban said, It must not be so done in our countrey, to giue the yonger, before the first borne. Genesis 29:26 (KJV) Context: In this passage Laban, father of Rachel and Leah, deceives Jacob by giving him Leah instead of Rachel. Jacob had served Laban seven years to marry Rachel, but Laban tricked him... - [Genesis 29:25](https://biblicaltheology.org.uk/genesis-29/genesis-29-25/10316/): “And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?” In this verse, we witness an important event in the life of Jacob, one of... - [Genesis 29:24](https://biblicaltheology.org.uk/genesis-29/genesis-29-24/10315/): “And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.” Context:Genesis 29 tells the story of Jacob’s arrival in the land of his uncle Laban. Jacob fell in love with Laban’s younger daughter, Rachel, and agreed to work for Laban for seven years in exchange for her hand in marriage. However, on... - [Genesis 29:23](https://biblicaltheology.org.uk/genesis-29/genesis-29-23/10314/): And it came to passe in the euening, that he tooke Leah his daughter, and brought her to him, and he went in vnto her. Genesis 29:23 (KJV) Context: To understand the significance of Genesis 29:23, it is essential to review the surrounding narrative. Jacob, the son of Isaac, had fled from his brother Esau... - [Genesis 29:22](https://biblicaltheology.org.uk/genesis-29/genesis-29-22/10313/): And Laban gathered together all the men of the place, and made a feast. Genesis 29:22 (KJV) Context: Genesis 29 tells the story of Jacob, who fled from his brother Esau after deceiving their father Isaac to receive the blessing of the firstborn. In this chapter, Jacob arrives at the land of his uncle Laban... - [Genesis 29:21](https://biblicaltheology.org.uk/genesis-29/genesis-29-21/10312/): “And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.” Context:To better understand Genesis 29:21, it’s essential to grasp the context of the verse. In this chapter, Jacob has travelled to his mother’s homeland in search of a wife. He encounters Laban, his mother’s... - [Genesis 29:20](https://biblicaltheology.org.uk/genesis-29/genesis-29-20/10311/): “And Jacob served seven years for Rachel, and they seemed unto him but a few days, for the love he had to her.” Genesis 29:20 provides us with a glimpse into the story of Jacob, who was the son of Isaac and grandson of Abraham. In this verse, Jacob is depicted as serving his uncle... - [Genesis 29:19](https://biblicaltheology.org.uk/genesis-29/genesis-29-19/10310/): And Laban said, It is better that I giue her to thee, then that I should giue her to another man: abide with mee. Genesis 29:19 (KJV) Genesis 29:19 is part of the narrative of Jacob’s arrival in Paddan‑aram and his encounter with his uncle Laban. To understand its context we must look at the... - [Genesis 29:18](https://biblicaltheology.org.uk/genesis-29/genesis-29-18/10309/): And Iacob loued Rachel, and said, I will serue thee seuen yeeres for Rachel thy yonger daughter. Genesis 29:18 (KJV) Genesis 29:18 is part of the narrative of Jacob’s journey to his uncle Laban’s house, where he meets Rachel, Laban’s younger daughter, at a well. Jacob falls in love with Rachel at first sight and... - [Genesis 29:17](https://biblicaltheology.org.uk/genesis-29/genesis-29-17/10308/): "Leah was tender-eyed; but Rachel was beautiful and well favoured." This verse provides a description of the two sisters, Leah and Rachel, who were the daughters of Laban. It highlights a physical contrast between the two women. Rachel is described as beautiful and well favored, while Leah is described as tender-eyed. Context and Background:Genesis 29... - [Genesis 29:16](https://biblicaltheology.org.uk/genesis-29/genesis-29-16/10307/): "And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel." This verse is a part of the narrative in the book of Genesis that describes the journey of Jacob, the grandson of Abraham, as he leaves his homeland and travels to Paddan Aram, the region... - [Genesis 29:15](https://biblicaltheology.org.uk/genesis-29/genesis-29-15/10306/): “And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?” This verse is part of the narrative of Jacob’s journey to find a wife from his uncle Laban’s family. Jacob had fled from his home after deceiving his father Isaac and... - [Genesis 29:14](https://biblicaltheology.org.uk/genesis-29/genesis-29-14/10305/): "And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month." This verse is part of the narrative of Jacob’s journey to find a wife. Let’s examine the context:and explore the significance of this verse within the broader story. In Genesis 29, Jacob... - [Genesis 29:13](https://biblicaltheology.org.uk/genesis-29/genesis-29-13/10304/): "And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things." In this verse, we witness an important event in the life of Jacob, one of... - [Genesis 29:12](https://biblicaltheology.org.uk/genesis-29/genesis-29-12/10303/): And Iacob told Rachel, that hee was her fathers brother, and that hee was Rebekahs sonne: and she ranne, and told her father. Genesis 29:12 (KJV) Jacob’s arrival in the land of his relatives marks a pivotal moment in the Genesis narrative. Having fled from his brother Esau after securing Isaac’s blessing, Jacob travels to... - [Genesis 29:11](https://biblicaltheology.org.uk/genesis-29/genesis-29-11/10302/): And Iacob kissed Rachel, and lifted vp his voyce, and wept. Genesis 29:11 (KJV) Genesis 29 records Jacob’s journey to find a wife within his uncle Laban’s household. Arriving at the well where shepherds gathered with their flocks, Jacob encountered Rachel, Laban’s younger daughter. This meeting marks a pivotal moment in Jacob’s story and sets... - [Genesis 29:10](https://biblicaltheology.org.uk/genesis-29/genesis-29-10/10301/): And it came to passe, when Iacob saw Rachel the daughter of Laban his mothers brother, and the sheepe of Laban his mothers brother; that Iacob went neere, and rolled the stone from the wels mouth, and watered the flocke of Laban his mothers brother. Genesis 29:10 (KJV) Genesis 29 narrates Jacob’s journey to Paddan‑Aram,... - [Genesis 34:24](https://biblicaltheology.org.uk/genesis-34/genesis-34-24/10531/): And vnto Hamor and vnto Shechem his sonne, hearkened all that went out of the gate of his citie; and euery male was circumcised, all that went out of the gate of his citie. Genesis 34:24 (KJV) Genesis 34 recounts the tragic episode involving Dinah, the daughter of Jacob and Leah, who was violated by... - [Genesis 34:23](https://biblicaltheology.org.uk/genesis-34/genesis-34-23/10530/): Shall not their cattell, and their substance, and euery beast of theirs bee ours? onely let vs consent vnto them, and they will dwell with vs. Genesis 34:23 (KJV) The quotation presented does not appear in the King James Version of the Bible. The closest passage that resembles the language is found in Genesis 34:10,... - [Genesis 34:22](https://biblicaltheology.org.uk/genesis-34/genesis-34-22/10529/): Onely herein will the men consent vnto vs, for to dwell with vs to be one people, if euery male among vs bee circumcised, as they are circumcised. Genesis 34:22 (KJV) Genesis 34:22 is part of the narrative of Dinah’s defilement and the subsequent events that unfolded within the family of Jacob. In Genesis 34... - [Genesis 34:21](https://biblicaltheology.org.uk/genesis-34/genesis-34-21/10528/): These men are peaceable with vs, therefore let them dwel in the land, and trade therein: for the land, behold, it is large enough for them: let vs take their daughters to vs for wiues, and let vs giue them our daughters. Genesis 34:21 (KJV) The passage is part of the Genesis narrative that records... - [Genesis 34:20](https://biblicaltheology.org.uk/genesis-34/genesis-34-20/10527/): “And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,” Genesis 34 recounts the narrative of Dinah, the daughter of Jacob and Leah, who is mentioned in this verse. To understand the significance of Genesis 34:20, it is helpful to explore the context... - [Genesis 34:19](https://biblicaltheology.org.uk/genesis-34/genesis-34-19/10526/): “And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.” Context:Genesis 34 tells the story of Dinah, the daughter of Jacob and Leah. Dinah went out to visit the women of the land, and she was... - [Genesis 34:18](https://biblicaltheology.org.uk/genesis-34/genesis-34-18/10525/): "And their words pleased Hamor, and Shechem Hamor’s son." Genesis 34:18 is a verse from the book of Genesis:which is the first book of the Bible and provides an account of the origins of the world, humanity, and the early history of God’s chosen people. This particular verse is part of the narrative in which... - [Genesis 34:17](https://biblicaltheology.org.uk/genesis-34/genesis-34-17/10524/): But if ye will not hearken vnto vs, to be circumcised, then will we take our daughter, and we will be gone. Genesis 34:17 (KJV) This verse is part of the narrative in Genesis 34, which tells the story of Dinah, the daughter of Jacob and Leah. Dinah goes out to visit the women of... - [Genesis 34:16](https://biblicaltheology.org.uk/genesis-34/genesis-34-16/10523/): Then wil we giue our daughters vnto you, and we wil take your daughters to vs, and we will dwell with you, and we will become one people. Genesis 34:16 (KJV) This verse is part of the story of Dinah, the daughter of Jacob and Leah, who was violated by Shechem, the son of Hamor,... - [Genesis 34:15](https://biblicaltheology.org.uk/genesis-34/genesis-34-15/10522/): But in this will we consent vnto you: If ye will be as we be, that euery male of you be circumcised: Genesis 34:15 (KJV) “And we will dwell with you, and we will become one people, if every male of you be circumcised, as we are circumcised.” This verse is part of the story... - [Genesis 34:14](https://biblicaltheology.org.uk/genesis-34/genesis-34-14/10521/): “And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us.” This verse is a part of the narrative of Dinah’s encounter with Shechem, the son of Hamor the Hivite, found in Genesis 34. To understand the significance of this... - [Genesis 34:13](https://biblicaltheology.org.uk/genesis-34/genesis-34-13/10520/): And the sonnes of Iacob answered Shechem, and Hamor his father deceitfully, and said, because he had defiled Dinah their sister. Genesis 34:13 (KJV) Context: Genesis 34 describes the incident involving the defilement of Dinah, the daughter of Jacob and Leah, by Shechem, the son of Hamor the Hivite. The chapter portrays the consequences of... - [Genesis 34:12](https://biblicaltheology.org.uk/genesis-34/genesis-34-12/10519/): Aske mee neuer so much dowrie and gift, and I will giue according as yee shall say vnto mee: but giue me the damsell to wife. Genesis 34:12 (KJV) The verse belongs to the narrative of Genesis 34, which recounts the tragic incident involving Dinah, the daughter of Jacob and Leah, and Shechem, the son... - [Genesis 34:11](https://biblicaltheology.org.uk/genesis-34/genesis-34-11/10518/): And Shechem said vnto her father, and vnto her brethren, Let mee finde grace in your eyes, and what yee shall say vnto me, I will giue. Genesis 34:11 (KJV) Genesis 34 records the tragic episode in which Dinah, the daughter of Jacob and Leah, was violated by Shechem, the son of Hamor the Hivite.... - [Genesis 34:10](https://biblicaltheology.org.uk/genesis-34/genesis-34-10/10517/): And ye shall dwell with vs, and the land shall be before you: dwell and trade you therein, and get you possessions therein. Genesis 34:10 (KJV) This verse is part of the account of the incident involving Dinah, the daughter of Jacob and Leah, and Shechem, the son of Hamor the Hivite. After Shechem raped... - [Genesis 34:9](https://biblicaltheology.org.uk/genesis-34/genesis-34-9/10516/): And make ye mariages with vs, and giue your daughters vnto vs, and take our daughters vnto you. Genesis 34:9 (KJV) This verse is part of the narrative in Genesis 34, which tells the story of Dinah, the daughter of Jacob and Leah, and the events that unfolded after she was raped by Shechem, a... - [Genesis 34:8](https://biblicaltheology.org.uk/genesis-34/genesis-34-8/10515/): And Hamor communed with them, saying, The soule of my sonne Shechem longeth for your daughter: I pray you giue her him to wife. Genesis 34:8 (KJV) Genesis 34:8 is part of the account of Dinah’s encounter with Shechem, the son of Hamor the Hivite. Here Hamor, Shechem’s father, is speaking with Dinah’s family, seeking... - [Genesis 34:7](https://biblicaltheology.org.uk/genesis-34/genesis-34-7/10514/): “And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.” Genesis 34 recounts the story of Dinah, the daughter of Jacob and... - [Genesis 34:6](https://biblicaltheology.org.uk/genesis-34/genesis-34-6/10513/): And Hamor the father of Shechem went out vnto Iacob to commune with him. Genesis 34:6 (KJV) This verse is part of the larger narrative found in Genesis 34, which recounts the events surrounding the defilement of Dinah, the daughter of Jacob and Leah, by Shechem, the son of Hamor. Let us delve into the... - [Genesis 34:5](https://biblicaltheology.org.uk/genesis-34/genesis-34-5/10512/): “And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.” This verse is part of the larger narrative in Genesis 34, which tells the story of Dinah, the daughter of Jacob and Leah. In this chapter,... - [Genesis 34:4](https://biblicaltheology.org.uk/genesis-34/genesis-34-4/10511/): And Shechem spake vnto his father Hamor, saying, Get mee this damsell to wife. Genesis 34:4 (KJV) This verse is part of the account of the events that occurred after Shechem, the son of Hamor the Hivite, violated Dinah, the daughter of Jacob and Leah. Let’s explore the context and the implications of this verse... - [Genesis 34:3](https://biblicaltheology.org.uk/genesis-34/genesis-34-3/10510/): And his soule claue vnto Dinah the daughter of Iacob, and hee loued the damsell, and spake kindly vnto the damsell. Genesis 34:3 (KJV) Genesis 34:3 recounts an incident involving Dinah, the daughter of Jacob (also known as Israel), and Shechem, the son of Hamor, the prince of the land. The verse portrays Shechem’s emotional... - [Genesis 34:2](https://biblicaltheology.org.uk/genesis-34/genesis-34-2/10509/): “And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.” This verse is part of the account of the incident involving Shechem and Dinah:which is found in Genesis 34. Let’s explore this passage in its context and delve into its... - [Genesis 34:1](https://biblicaltheology.org.uk/genesis-34/genesis-34-1/10508/): And Dinah the daughter of Leah, which shee bare vnto Iacob, went out to see the daughters of the land. Genesis 34:1 (KJV) Genesis 34 recounts the incident involving Dinah, the daughter of Jacob and Leah, and Shechem, the son of Hamor the Hivite. Dinah went out to visit the daughters of the land, and... - [Genesis 33:20](https://biblicaltheology.org.uk/genesis-33/genesis-33-20/10507/): And hee erected there an Altar, and called it El-Elohe-Israel. Genesis 33:20 (KJV) Genesis 33 records the long‑awaited reunion of Jacob and his brother Esau after years of separation and fear. The encounter, contrary to Jacob’s anxiety, becomes a moment of reconciliation, and the brothers part on peaceful terms. In the midst of this narrative,... - [Genesis 33:19](https://biblicaltheology.org.uk/genesis-33/genesis-33-19/10506/): “And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.” Context:This verse is part of the account of Jacob’s return to the land of Canaan after spending many years in exile with his uncle Laban.... - [Genesis 33:18](https://biblicaltheology.org.uk/genesis-33/genesis-33-18/10505/): And Iacob came to Shalem, a citie of Shechem, which is the land of Canaan, when he came from Padan Aram, and pitched his tent before the Citie. Genesis 33:18 (KJV) Historical Context: Genesis 33:18 takes place after Jacob’s reconciliation with his brother Esau and his stop at Succoth. Jacob had been living in Padan-aram... - [Genesis 33:17](https://biblicaltheology.org.uk/genesis-33/genesis-33-17/10504/): “And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.” Genesis 33:17 marks a significant moment in the narrative of Jacob’s life:To fully grasp the meaning and context of this verse, it’s helpful to review the events leading up to... - [Genesis 33:16](https://biblicaltheology.org.uk/genesis-33/genesis-33-16/10503/): So Esau returned that day, on his way vnto Seir. Genesis 33:16 (KJV) Genesis 33:16 is part of the narrative where Jacob and Esau, twin brothers who had been estranged for many years, finally reunite after Jacob’s return from Paddan‑aram. The verse invites us to consider the surrounding context and its significance for the life... - [Genesis 33:15](https://biblicaltheology.org.uk/genesis-33/genesis-33-15/10502/): And Esau said, Let me now leaue with thee some of the folke that are with me: And hee said, What needeth it? let me finde grace in the sight of my lord. Genesis 33:15 (KJV) This verse occurs in the context of the reconciliation between Jacob and Esau. After years of separation and the... - [Genesis 33:14](https://biblicaltheology.org.uk/genesis-33/genesis-33-14/10501/): Let my lord, I pray thee, passe ouer before his seruant, and I will leade on softly, according as the cattell that goeth before me, and the children be able to endure, vntill I come vnto my lord vnto Seir. Genesis 33:14 (KJV) The verse belongs to the narrative of Jacob’s reunion with his brother... - [Genesis 33:13](https://biblicaltheology.org.uk/genesis-33/genesis-33-13/10500/): “But he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.” Context:Genesis 33 recounts the encounter between Jacob and his brother Esau after many years of separation. Jacob, fearing for... - [Genesis 33:12](https://biblicaltheology.org.uk/genesis-33/genesis-33-12/10499/): And he said, Let vs take our iourney, and let vs goe, and I will goe before thee. Genesis 33:12 (KJV) This verse occurs in the dramatic encounter between Jacob and his brother Esau after many years of separation. In Genesis 33 Jacob returns to Canaan with his family, livestock, and the gifts he has... - [Genesis 33:11](https://biblicaltheology.org.uk/genesis-33/genesis-33-11/10498/): Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with mee, and because I haue enough: and hee vrged him, and he tooke it. Genesis 33:11 (KJV) This verse comes from the account of the meeting between Jacob and his brother Esau after a long period of separation.... - [Genesis 33:10](https://biblicaltheology.org.uk/genesis-33/genesis-33-10/10497/): "And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me." Context:Genesis 33 recounts the encounter between Jacob and his brother... - [Genesis 33:9](https://biblicaltheology.org.uk/genesis-33/genesis-33-9/10496/): And Esau said, I haue enough: my brother, keepe that thou hast vnto thy selfe. Genesis 33:9 (KJV) Genesis 33:9 records a pivotal encounter between the brothers Jacob and Esau, whose relationship had been marked by deception, rivalry, and deep wounds. Jacob had spent many years in the household of his uncle Laban, during which... - [Genesis 33:8](https://biblicaltheology.org.uk/genesis-33/genesis-33-8/10495/): And he said, What meanest thou by all this droue, which I met? And he said, These are to find grace in the sight of my lord. Genesis 33:8 (KJV) Genesis 33 records the encounter between Jacob and his brother Esau after many years of separation. Jacob had previously deceived Esau and taken his birthright... - [Genesis 33:7](https://biblicaltheology.org.uk/genesis-33/genesis-33-7/10494/): “And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.” Genesis 33:7 is part of the larger narrative of the reconciliation between Jacob and his brother Esau. To understand the significance of this verse, it is helpful to provide some context:In Genesis 32,... - [Genesis 33:6](https://biblicaltheology.org.uk/genesis-33/genesis-33-6/10493/): “Then the handmaidens came near, they and their children, and they bowed themselves.” Genesis 33:6 is part of the narrative describing the encounter between Jacob and Esau after many years of separation. To understand the significance of this verse, let’s explore the context leading up to this event. Jacob and Esau were twin brothers, sons... - [Genesis 33:5](https://biblicaltheology.org.uk/genesis-33/genesis-33-5/10492/): And he lift vp his eyes, and sawe the women, and the children, and said, who are those with thee? And he said, The children which God hath graciously giuen thy seruant. Genesis 33:5 (KJV) Genesis 33:5 is part of the narrative of Jacob’s reunion with his brother Esau. After years of separation and fear,... - [Genesis 33:4](https://biblicaltheology.org.uk/genesis-33/genesis-33-4/10491/): "And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept." This verse is part of the account of the reconciliation between Jacob and Esau. To understand the significance of this verse, let’s explore the context and key themes surrounding this event. Background:The story of Jacob... - [Genesis 33:3](https://biblicaltheology.org.uk/genesis-33/genesis-33-3/10490/): “And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.” Genesis 33:3 recounts the meeting between Jacob and his estranged brother, Esau, after many years of separation and the lingering fear of Esau’s potential anger. This verse portrays Jacob’s actions as he approached Esau,... - [Genesis 33:2](https://biblicaltheology.org.uk/genesis-33/genesis-33-2/10489/): “And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.” Genesis 33 recounts the meeting between Jacob and Esau after Jacob’s return from his exile with Laban. It is a significant event in the narrative of the book of Genesis, as it marks the reconciliation... - [Genesis 33:1](https://biblicaltheology.org.uk/genesis-33/genesis-33-1/10488/): “And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.” Genesis 33:1 (KJV) recounts a pivotal moment in the life of Jacob, who had just returned to Canaan after spending several years... - [Genesis 32:32](https://biblicaltheology.org.uk/genesis-32/genesis-32-32/10456/): "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank." Genesis 32:32 is part of the narrative describing the encounter between Jacob and a man with whom he wrestled... - [Genesis 32:31](https://biblicaltheology.org.uk/genesis-32/genesis-32-31/10455/): “And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.” Genesis 32:31 recounts an important event in the life of Jacob, the grandson of Abraham and the son of Isaac. In this passage, Jacob has just wrestled with a divine being throughout the night, which is commonly referred... - [Genesis 32:30](https://biblicaltheology.org.uk/genesis-32/genesis-32-30/10454/): “And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.” This verse comes from the story of Jacob’s encounter with God, which takes place during his journey back to Canaan, where he would reunite with his brother Esau after many years of separation.... - [Genesis 32:29](https://biblicaltheology.org.uk/genesis-32/genesis-32-29/10453/): “And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.” This verse is part of the narrative in Genesis where Jacob:after separating from his father-in-law Laban, is returning to the land of Canaan. He... - [Genesis 32:28](https://biblicaltheology.org.uk/genesis-32/genesis-32-28/10452/): “And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.” This verse is part of the account of Jacob’s encounter with God at Peniel, where he wrestles with a mysterious man throughout the night. It is a... - [Genesis 32:27](https://biblicaltheology.org.uk/genesis-32/genesis-32-27/10451/): “And he said unto him, What is thy name? And he said, Jacob.” Genesis 32:27 records a significant event in the life of Jacob, one of the prominent patriarchs of the Old Testament. To better understand the significance of this verse, it is helpful to provide some context:In this chapter, Jacob is returning to Canaan... - [Genesis 32:26](https://biblicaltheology.org.uk/genesis-32/genesis-32-26/10450/): "And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me." This verse is part of the account of Jacob wrestling with a man throughout the night. Let’s delve into the context:and meaning of this passage. In Genesis 32, Jacob is returning to... - [Genesis 32:25](https://biblicaltheology.org.uk/genesis-32/genesis-32-25/10449/): "And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him." This verse is part of the account of Jacob’s encounter:The preceding verses describe Jacob preparing to meet his estranged brother Esau after many... - [Genesis 32:24](https://biblicaltheology.org.uk/genesis-32/genesis-32-24/10448/): “And Jacob was left alone; and there wrestled a man with him until the breaking of the day.” This verse recounts a significant event in the life of Jacob, one of the patriarchs of Israel. It describes a mysterious encounter that took place during Jacob’s journey back to Canaan, where he would eventually reconcile with... - [Genesis 32:23](https://biblicaltheology.org.uk/genesis-32/genesis-32-23/10447/):   “And he took them, and sent them over the brook, and sent over that he had.” This verse is part of the larger narrative of Jacob’s encounter with God at the Jabbok River. To understand the context, let’s explore the surrounding verses and the events leading up to this point. In Genesis 32, Jacob... - [Genesis 32:22](https://biblicaltheology.org.uk/genesis-32/genesis-32-22/10446/): “And he rose up that night, and took his two wives, and his two women servants, and his eleven sons, and passed over the ford Jabbok.” Genesis 32:22 is a verse from the book of Genesis, which is the first book of both the Hebrew Bible and the Old Testament. It tells the story of... - [Genesis 32:21](https://biblicaltheology.org.uk/genesis-32/genesis-32-21/10445/): "So went the present over before him: and himself lodged that night in the company." This verse is part of the account of Jacob’s encounter with his brother Esau. Let’s explore the context and significance of this verse within the broader narrative. Context:In Genesis 32, Jacob is returning to the land of Canaan after spending... - [Genesis 32:20](https://biblicaltheology.org.uk/genesis-32/genesis-32-20/10444/): And say ye moreouer, Beholde, thy seruant Iacob is behind vs: for he said, I will appease him with the present that goeth before me, and afterward I will see his face; peraduenture he will accept of me. Genesis 32:20 (KJV) Genesis 32 records Jacob’s preparation to meet his estranged brother Esau after many years... - [Genesis 32:19](https://biblicaltheology.org.uk/genesis-32/genesis-32-19/10443/): And so commanded he the second, and the third, and all that followed the droues, saying, On this maner shal you speake vnto Esau, when you find him. Genesis 32:19 (KJV) This verse belongs to the larger narrative of Jacob’s encounter with his estranged brother Esau. To grasp its significance, it is helpful to review... - [Genesis 32:18](https://biblicaltheology.org.uk/genesis-32/genesis-32-18/10442/): Then thou shalt say, They be thy seruant Iacobs: it is a present sent vnto my lord Esau: and behold also, he is behind vs. Genesis 32:18 (KJV) The verse is part of the larger narrative in Genesis 32 that records Jacob’s preparation to meet his brother Esau. Earlier chapters tell how Jacob deceived both... - [Genesis 32:17](https://biblicaltheology.org.uk/genesis-32/genesis-32-17/10441/): “And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?” This verse is part of the account of Jacob’s encounter with his estranged brother Esau. To understand its significance, let’s delve into the context and explore... - [Genesis 32:16](https://biblicaltheology.org.uk/genesis-32/genesis-32-16/10440/): And hee deliuered them into the hand of his seruants, euery droue by themselues, and said vnto his seruants, Passe ouer before me, and put a space betwixt droue and droue. Genesis 32:16 (KJV) This verse is part of the narrative of Jacob’s encounter with his estranged brother Esau. Jacob had left his father‑in‑law Laban’s... - [Genesis 32:15](https://biblicaltheology.org.uk/genesis-32/genesis-32-15/10439/): Thirtie milch camels with their colts, fortie kine, and ten bulles, twenty shee ashes, and ten foales. Genesis 32:15 (KJV) Before we examine this specific verse, it is essential to understand the context of the passage. Jacob had spent years away from his family and was about to meet his brother Esau, whom he had... - [Genesis 32:14](https://biblicaltheology.org.uk/genesis-32/genesis-32-14/10438/): Two hundred shee goats, and twentie hee goats, two hundred ewes, and twentie rammes, Genesis 32:14 (KJV) Jacob was preparing to meet his brother Esau after many years of separation. He had fled years earlier, fearing Esau’s anger because of Jacob’s deception in obtaining their father Isaac’s blessing. Now, as Jacob returned to his homeland,... - [Genesis 32:13](https://biblicaltheology.org.uk/genesis-32/genesis-32-13/10437/): “And he lodged there that same night; and took of that which came to his hand a present for Esau his brother.” This verse is part of the narrative about Jacob’s encounter with God and his preparations to meet his brother Esau after a long period of separation. To understand the significance of Genesis 32:13,... - [Genesis 32:12](https://biblicaltheology.org.uk/genesis-32/genesis-32-12/10436/): “And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.” This verse is part of a larger passage in Genesis 32 where Jacob, on his way back to Canaan, prepares to meet his brother Esau, whom he had deceived many... - [Genesis 32:11](https://biblicaltheology.org.uk/genesis-32/genesis-32-11/10435/): Deliuer me, I pray thee, from the hand of my brother, from the hand of Esau: for I feare him, lest he will come, and smite me, and the mother with the children. Genesis 32:11 (KJV) This verse is part of Jacob’s prayer in Genesis 32:9-12, spoken as he prepares to meet his estranged brother... - [Genesis 32:10](https://biblicaltheology.org.uk/genesis-32/genesis-32-10/10434/):   “I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.” Firstly:Jacob acknowledges his unworthiness before God by saying, “I am not worthy of the least... - [Genesis 32:9](https://biblicaltheology.org.uk/genesis-32/genesis-32-9/10433/): “And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:” In this verse, we find Jacob, the grandson of Abraham and the son of Isaac, praying to God as... - [Genesis 32:8](https://biblicaltheology.org.uk/genesis-32/genesis-32-8/10432/): And said, If Esau come to the one company, and smite it, then the other company which is left, shall escape. Genesis 32:8 (KJV) This verse is part of the narrative in Genesis that describes Jacob’s encounter with God and his preparations to meet his brother Esau after years of separation. To grasp its significance,... - [Genesis 32:7](https://biblicaltheology.org.uk/genesis-32/genesis-32-7/10431/): “Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands.” Context:The verse is part of the story of Jacob’s return to the land of Canaan after living with his father-in-law Laban for several years. Jacob had left his... - [Genesis 32:6](https://biblicaltheology.org.uk/genesis-32/genesis-32-6/10430/): “And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.” In Genesis 32, we find Jacob:preparing to meet his estranged brother Esau after many years of separation. This encounter holds great significance in Jacob’s life as he anticipates the... - [Genesis 32:5](https://biblicaltheology.org.uk/genesis-32/genesis-32-5/10429/): “And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.” This verse is part of the biblical narrative that describes the encounter between Jacob and his estranged brother Esau. To fully understand Genesis 32:5, it’s essential to provide... - [Genesis 32:4](https://biblicaltheology.org.uk/genesis-32/genesis-32-4/10428/): And he commaunded them, saying, Thus shall ye speake vnto my lord Esau, Thy seruant Iacob saith thus, I haue soiourned with Laban, and stayed there vntill now. Genesis 32:4 (KJV) Genesis 32:4 is part of the narrative of Jacob’s return to the land of Canaan after his extended stay with his uncle Laban. To... - [Genesis 32:3](https://biblicaltheology.org.uk/genesis-32/genesis-32-3/10427/): “And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.” Context:Genesis 32 records the events leading up to Jacob’s reunion with his brother Esau. Jacob had left his homeland many years earlier due to Esau’s anger over the birthright and blessing that Jacob had obtained through... - [Genesis 32:2](https://biblicaltheology.org.uk/genesis-32/genesis-32-2/10426/): “And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.” Context:In Genesis 32, we find Jacob returning to the land of Canaan after living with his uncle Laban for many years. He had fled from his brother Esau, who had vowed to kill him due... - [Genesis 32:1](https://biblicaltheology.org.uk/genesis-32/genesis-32-1/10425/): “And Jacob went on his way, and the angels of God met him.” Context:Genesis 32 marks a significant point in the life of Jacob, the grandson of Abraham. Jacob had been living with his father-in-law, Laban, for many years and had acquired great wealth. However, Jacob decided to return to his homeland, Canaan, after reconciling... - [Genesis 31:55](https://biblicaltheology.org.uk/genesis-31/genesis-31-55/10424/): And earely in the morning, Laban rose vp and kissed his sonnes, and his daughters, and blessed them: and Laban departed, and returned vnto his place. Genesis 31:55 (KJV) This verse is part of the account of Jacob’s departure from his father‑in‑law Laban’s house. To fully understand its significance, we must look at the broader... - [Genesis 31:54](https://biblicaltheology.org.uk/genesis-31/genesis-31-54/10423/): “Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.” This verse is part of the narrative of Jacob’s departure from Laban’s house and his journey back to his homeland. To understand the significance of this verse, let’s explore... - [Genesis 31:53](https://biblicaltheology.org.uk/genesis-31/genesis-31-53/10422/): The God of Abraham, and the God of Nahor, the God of their father, iudge betwixt vs. And Iacob sware by the feare of his father Isaac. Genesis 31:53 (KJV) The verse occurs at a pivotal moment in Jacob’s life. After twenty years of service to his father‑in‑law Laban—during which Laban deceived him repeatedly—Jacob decides... - [Genesis 31:52](https://biblicaltheology.org.uk/genesis-31/genesis-31-52/10421/): This heape be witnesse, and this pillar be witnesse, that I will not passe ouer this heape to thee, and that thou shalt not passe ouer this heape, and this pillar vnto me, for harme. Genesis 31:52 (KJV) Genesis 31 records Jacob’s departure from his father‑in‑law Laban’s household after many years of service. Jacob had... - [Genesis 31:51](https://biblicaltheology.org.uk/genesis-31/genesis-31-51/10420/): And Laban said to Iacob, Behold this heape, and behold this pillar, which I haue cast betwixt me and thee. Genesis 31:51 (KJV) Genesis 31 recounts the story of Jacob’s departure from Laban’s household after years of service. Laban had deceived Jacob on several occasions, yet God directed Jacob to return to his homeland. Before... - [Genesis 31:50](https://biblicaltheology.org.uk/genesis-31/genesis-31-50/10419/): If thou shalt afflict my daughters, or if thou shalt take other wiues beside my daughters, no man is with vs; See, God is witnesse betwixt mee and thee. Genesis 31:50 (KJV) Genesis 31:50 belongs to the narrative of Jacob and Laban. After many years of service to his uncle, Jacob had married Laban’s daughters... - [Genesis 31:49](https://biblicaltheology.org.uk/genesis-31/genesis-31-49/10418/): And Mizpah: for he said, The LORD watch betweene me and thee when we are absent one from another. Genesis 31:49 (KJV) The verse concludes the narrative of Jacob’s departure from Laban’s household after twenty years of service. Before leaving, Jacob and Laban sealed a covenant by setting up a heap of stones as a... - [Genesis 31:48](https://biblicaltheology.org.uk/genesis-31/genesis-31-48/10417/): And Laban said, This heape is a witnesse betweene mee and thee this day. Therefore was the name of it called Galeed, Genesis 31:48 (KJV) Genesis 31:48 is part of the narrative describing the events between Jacob and his father‑in‑law Laban. In this chapter Jacob decides to leave Laban’s house and return to his homeland,... - [Genesis 31:47](https://biblicaltheology.org.uk/genesis-31/genesis-31-47/10416/): "And Laban called it Jegar-sahadutha: but Jacob called it Galeed." Context:In Genesis 31, we find the story of Jacob and his father-in-law Laban. Jacob had served Laban for many years and desired to return to his homeland with his family. Laban pursued him, and after a confrontation, they made a covenant of peace. As a... - [Genesis 31:46](https://biblicaltheology.org.uk/genesis-31/genesis-31-46/10415/): And Iacob saide vnto his brethren, Gather stones: and they tooke stones, and made an heape, and they did eate there vpon the heape. Genesis 31:46 (KJV) Genesis 31 records the departure of Jacob from his father‑in‑law Laban, taking his wives, children and possessions. Laban pursued Jacob, but God warned Laban in a dream not... - [Genesis 31:45](https://biblicaltheology.org.uk/genesis-31/genesis-31-45/10414/): And Iacob tooke a stone, and set it vp for a pillar. Genesis 31:45 (KJV) Context: To understand the significance of Genesis 31:45, let’s first look at the context. This verse is part of the narrative of Jacob’s departure from Laban, his father‑in‑law. Jacob had worked for Laban for many years, but due to Laban’s... - [Genesis 31:44](https://biblicaltheology.org.uk/genesis-31/genesis-31-44/10413/): Now therefore come thou, let vs make a couenant, I and thou: and let it be for a witnesse betweene me and thee. Genesis 31:44 (KJV) Genesis 31 recounts the story of Jacob’s departure from his father‑in‑law Laban’s house. Jacob had worked for Laban for many years and decided to leave with his wives, children,... - [Genesis 31:43](https://biblicaltheology.org.uk/genesis-31/genesis-31-43/10412/): And Laban answered and said vnto Iacob, These daughters are my daughters, and these children are my children, and these cattell are my cattell, and all that thou seest, is mine: and what can I doe this day vnto these my daughters, or vnto their children which they haue borne? Genesis 31:43 (KJV) This verse... - [Genesis 31:42](https://biblicaltheology.org.uk/genesis-31/genesis-31-42/10411/): Except the God of my father, the God of Abraham, and the feare of Isaac had bin with me, surely thou hadst sent me away now emptie: God hath seene mine affliction, and the labour of my hands, & rebuked thee yesternight. Genesis 31:42 (KJV) Jacob is addressing his father‑in‑law Laban after a strained confrontation.... - [Genesis 31:41](https://biblicaltheology.org.uk/genesis-31/genesis-31-41/10410/): Thus have I bene twentie yeres in thy house: I serued thee fourteene yeeres for thy two daughters, and sixe yeres for thy cattel; and thou hast changed my wages ten times. Genesis 31:41 (KJV) In this verse Jacob is speaking to his father‑in‑law Laban as he presents his grievances before they reach an agreement... - [Genesis 31:40](https://biblicaltheology.org.uk/genesis-31/genesis-31-40/10409/): Thus I was in þ day, the drought consumed mee, and the frost by night, aud my sleep departed from mine eyes. Genesis 31:40 (KJV) The words of Genesis 31:40 are traditionally linked to Jacob’s experience while serving his uncle Laban, although some readers note that the exact phrasing does not appear in the standard... - [Genesis 31:39](https://biblicaltheology.org.uk/genesis-31/genesis-31-39/10408/): That which was torne of beasts, I brought not vnto thee: I bare the losse of it; of my hand didst thou require it, whether stollen by day, or stollen by night. Genesis 31:39 (KJV) In Genesis 31 we find Jacob fleeing from Laban’s household with his wives, children, and possessions. Jacob’s departure is motivated... - [Genesis 31:38](https://biblicaltheology.org.uk/genesis-31/genesis-31-38/10407/): “This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.” In this verse, we find Jacob speaking to his father-in-law, Laban, in response to Laban’s accusations. Let’s provide some context to better understand the significance of... - [Genesis 31:37](https://biblicaltheology.org.uk/genesis-31/genesis-31-37/10406/): “Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.” This verse is part of the narrative of Jacob’s departure from Laban’s household. To understand the context of Genesis 31:37, let’s delve into... - [Genesis 31:36](https://biblicaltheology.org.uk/genesis-31/genesis-31-36/10405/): “And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?” In this verse, we witness a confrontation between Jacob and Laban:who were relatives by marriage. To fully understand the context of this verse, it... - [Genesis 31:35](https://biblicaltheology.org.uk/genesis-31/genesis-31-35/10404/): “And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.” This verse is part of the narrative in Genesis 31, which recounts the story of Jacob’s departure from his father‑in‑law... - [Genesis 31:34](https://biblicaltheology.org.uk/genesis-31/genesis-31-34/10403/): “Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.” This verse is part of the narrative in Genesis that describes Jacob’s departure from Laban’s house after serving him for many years. In this particular verse, Rachel, Jacob’s... - [Genesis 31:33](https://biblicaltheology.org.uk/genesis-31/genesis-31-33/10402/): And Laban went into Iacobs tent, and into Leahs tent, and into the two maid seruants tents: but he found them not. Then went he out of Leahs tent, and entred into Rachels tent. Genesis 31:33 (KJV) This verse is part of the narrative in Genesis 31 that describes Jacob’s departure from his father‑in‑law Laban’s... - [Genesis 31:32](https://biblicaltheology.org.uk/genesis-31/genesis-31-32/10401/):   “With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.” In this verse, we find Jacob speaking to his father-in-law Laban. To understand the context of this verse, we need... - [Genesis 37:23](https://biblicaltheology.org.uk/genesis-37/genesis-37-23/10631/): “And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him.” Context:Genesis 37 recounts the story of Joseph, the son of Jacob and Rachel. Joseph was favored by his father and received a special coat of many... - [Genesis 37:22](https://biblicaltheology.org.uk/genesis-37/genesis-37-22/10630/): “And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.” In this passage, we witness a significant turning point in Joseph’s life. It occurs... - [Genesis 37:21](https://biblicaltheology.org.uk/genesis-37/genesis-37-21/10629/): “And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.” Genesis 37:21 is part of the story of Joseph, the son of Jacob (also known as Israel). At this point in the narrative, Joseph’s brothers are filled with jealousy and resentment towards him because of their... - [Genesis 37:20](https://biblicaltheology.org.uk/genesis-37/genesis-37-20/10628/): Come now therefore, and let vs slay him, and cast him into some pit, and we will say, Some euill beast hath deuoured him: and we shall see what will become of his dreames. Genesis 37:20 (KJV) Genesis 37 introduces the beginning of Joseph’s story, the son of Jacob (Israel). Joseph was favored by his... - [Genesis 37:19](https://biblicaltheology.org.uk/genesis-37/genesis-37-19/10627/): "And they said one to another, Behold, this dreamer cometh." This verse is part of the story of Joseph, one of the twelve sons of Jacob (also known as Israel). Joseph was favored by his father, which caused jealousy and resentment among his brothers. In this particular passage, Joseph’s brothers are plotting against him. Context:To... - [Genesis 37:18](https://biblicaltheology.org.uk/genesis-37/genesis-37-18/10626/): “And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.” This verse takes place when Joseph’s brothers spot him from a distance while he was coming to meet them. It reveals their negative emotions and actions toward Joseph. Let’s explore the context and significance... - [Genesis 37:17](https://biblicaltheology.org.uk/genesis-37/genesis-37-17/10625/): "And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan." Context:Genesis 37 introduces us to the story of Joseph, the son of Jacob (Israel) and Rachel. Joseph was loved by his father and given a coat... - [Genesis 37:16](https://biblicaltheology.org.uk/genesis-37/genesis-37-16/10624/): “And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.” This verse is part of the narrative of Joseph, one of the twelve sons of Jacob (also known as Israel). In this particular passage, Joseph has been sent by his father Jacob to check on his brothers who... - [Genesis 37:15](https://biblicaltheology.org.uk/genesis-37/genesis-37-15/10623/): “And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?” Context:Genesis 37:15 is part of the story of Joseph, the son of Jacob and Rachel. Joseph was favoured by his father and had dreams that indicated he would have authority over his... - [Genesis 37:14](https://biblicaltheology.org.uk/genesis-37/genesis-37-14/10622/): “And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.” This verse is a part of the story of Joseph, one of the... - [Genesis 37:13](https://biblicaltheology.org.uk/genesis-37/genesis-37-13/10621/): “And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.” This verse is part of the narrative of Joseph, the son of Jacob (also known as Israel) and Rachel. Joseph was favored by his father,... - [Genesis 37:12](https://biblicaltheology.org.uk/genesis-37/genesis-37-12/10620/): “And his brethren went to feed their father’s flock in Shechem.” This verse is part of the narrative of Joseph, one of the sons of Jacob, also known as Israel. Joseph’s story spans several chapters in the book of Genesis, beginning with his dreams, which caused jealousy and resentment among his brothers. In this particular... - [Genesis 37:11](https://biblicaltheology.org.uk/genesis-37/genesis-37-11/10619/):   “And his brethren envied him; but his father observed the saying.” This verse is part of the narrative of Joseph, one of the twelve sons of Jacob (also known as Israel). It highlights the strained relationship between Joseph and his brothers, stemming from their envy towards him. Context:Genesis 37 provides the account of Joseph’s... - [Genesis 37:10](https://biblicaltheology.org.uk/genesis-37/genesis-37-10/10618/): "And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?" This verse is part of the story of... - [Genesis 37:9](https://biblicaltheology.org.uk/genesis-37/genesis-37-9/10617/): "And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me." This verse is part of the narrative of Joseph’s dreams in the book of Genesis. Joseph was the son of... - [Genesis 37:8](https://biblicaltheology.org.uk/genesis-37/genesis-37-8/10616/): And his brethren saide to him, Shalt thou indeed reigne ouer vs? or shalt thou indeed haue dominion ouer vs? and they hated him yet the more, for his dreames, and for his words. Genesis 37:8 (KJV) This verse is part of the narrative of Joseph, one of the sons of Jacob (Israel). Joseph was... - [Genesis 37:7](https://biblicaltheology.org.uk/genesis-37/genesis-37-7/10615/): "Behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf." This verse is part of the story of Joseph, the eleventh son of Jacob and the first son of his beloved wife Rachel. Joseph was... - [Genesis 37:6](https://biblicaltheology.org.uk/genesis-37/genesis-37-6/10614/): “And he said unto them, Hear, I pray you, this dream which I have dreamed.” This verse is part of the account of Joseph, the son of Jacob, and his dreams. In Genesis 37, Joseph had a dream that he shared with his brothers. This dream, along with his subsequent dreams, played a significant role... - [Genesis 37:5](https://biblicaltheology.org.uk/genesis-37/genesis-37-5/10613/): “And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.” This verse is a pivotal moment in the story of Joseph, the son of Jacob (Israel). It sets the stage for the events that unfold in Joseph’s life, leading to his eventual rise to power in Egypt.... - [Genesis 37:4](https://biblicaltheology.org.uk/genesis-37/genesis-37-4/10612/): “And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.” This verse is part of the narrative of Joseph, the son of Jacob (Israel). It highlights a significant event in Joseph’s life that sets the stage for the events to... - [Genesis 37:3](https://biblicaltheology.org.uk/genesis-37/genesis-37-3/10611/): “Now Israel loved Joseph more than all his children because he was the son of his old age: and he made him a coat of many colours.” Genesis 37:3 introduces us to the story of Joseph, one of the most well-known figures in the Bible. This verse reveals several important aspects of Joseph’s life and... - [Genesis 37:2](https://biblicaltheology.org.uk/genesis-37/genesis-37-2/10610/): “These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.” This verse introduces us to Joseph, the son of Jacob... - [Genesis 37:1](https://biblicaltheology.org.uk/genesis-37/genesis-37-1/10609/): “Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.” Genesis 37:1 provides a brief introductory description of the setting in which the events of the subsequent narrative take place. Here are some key points to consider: Context:The book of Genesis is the first book of the Bible and... - [Genesis 36:37](https://biblicaltheology.org.uk/genesis-36/genesis-36-37/10608/): “And Samlah died, and Saul of Rehoboth by the river reigned in his stead.” This verse is found within the genealogical account of the descendants of Esau, who was also known as Edom. Genesis 36:provides a detailed record of the various chiefs and kings that ruled in the land of Edom. In this particular verse,... - [Genesis 36:38](https://biblicaltheology.org.uk/genesis-36/genesis-36-38/10607/): And Saul died, and Baal-hanan the sonne of Achbor reigned in his stead. Genesis 36:38 (KJV) Genesis 36:20 is a verse from the genealogy of Esau, the brother of Jacob. In this chapter the descendants of Esau are listed, including the sons of Seir, who was a Horite. The verse specifically mentions the names of... - [Genesis 36:41](https://biblicaltheology.org.uk/genesis-36/genesis-36-41/10606/): Duke Aholibamah, duke Elah, duke Pinon, Genesis 36:41 (KJV) “And these are the kings that reigned in the land of Edom before there reigned any king over the children of Israel.” This verse is part of the genealogical record of the descendants of Esau, also known as Edom. The chapter as a whole provides a... - [Genesis 36:39](https://biblicaltheology.org.uk/genesis-36/genesis-36-39/10605/): “And Baal-hanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.” Genesis 36 is a chapter that records the genealogy of Esau, the brother of Jacob, and provides information about the... - [Genesis 36:40](https://biblicaltheology.org.uk/genesis-36/genesis-36-40/10604/): "And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth," This verse is found within the genealogy of Esau, the twin brother of Jacob, who was also known as Edom. Esau’s descendants are listed in Genesis 36,... - [Genesis 36:36](https://biblicaltheology.org.uk/genesis-36/genesis-36-36/10603/): “And Hadad died, and Samlah of Masrekah reigned in his stead.” This verse is a brief statement found in the genealogy of Esau, the elder son of Isaac and the twin brother of Jacob. The chapter provides a list of the chiefs and kings:who descended from Esau, and Genesis 36:36 specifically mentions the transition of... - [Genesis 36:35](https://biblicaltheology.org.uk/genesis-36/genesis-36-35/10602/): “And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.” Genesis 36 is a chapter that lists the genealogy of Esau, the brother of Jacob, who was also known as Edom. This verse specifically focuses on... - [Genesis 36:34](https://biblicaltheology.org.uk/genesis-36/genesis-36-34/10601/): “And Jobab died, and Husham of the land of Temani reigned in his stead.” This verse is part of the genealogy of Esau, the elder twin brother of Jacob. Genesis 36 records the descendants of Esau, who is also known as Edom. The chapter provides a detailed account of the genealogy of the Edomites, who... - [Genesis 36:33](https://biblicaltheology.org.uk/genesis-36/genesis-36-33/10600/): And Bela died, and Iobab the sonne of Zerah of Bozra reigned in his stead. Genesis 36:33 (KJV) This verse belongs to the genealogy and account of the descendants of Esau, also called Edom. Genesis 36 records a detailed list of the lineage and rulers of the Edomites, who were the offspring of Esau, Jacob’s... - [Genesis 36:32](https://biblicaltheology.org.uk/genesis-36/genesis-36-32/10599/): And Bela the sonne of Beor reigned in Edom: and the name of his citie was Dinhabah. Genesis 36:32 (KJV) Genesis 36 records the genealogical line of Esau, also called Edom, and lists the chiefs and kings who ruled over the Edomite people. The chapter serves as a historical register of the descendants of Abraham’s... - [Genesis 36:31](https://biblicaltheology.org.uk/genesis-36/genesis-36-31/10598/): “And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.” Genesis 36 provides a genealogy and historical account of the descendants of Esau, who is also known as Edom. The chapter primarily focuses on the genealogy of the Edomite kings who ruled in... - [Genesis 36:30](https://biblicaltheology.org.uk/genesis-36/genesis-36-30/10597/): Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir. Genesis 36:30 (KJV) Genesis 36 is a chapter that provides a genealogical account of Esau’s descendants, who were the Edomites. This verse specifically mentions three dukes or chiefs who came from the Horites,... - [Genesis 36:29](https://biblicaltheology.org.uk/genesis-36/genesis-36-29/10596/): “These are the dukes of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,” Contextual Background:Genesis 36 outlines the descendants of Esau, also known as Edom. This chapter gives us two main genealogies: The family of Esau (his children and grandchildren). The Horites, the original inhabitants of Mount Seir, the land Esau’s family eventually... - [Genesis 36:28](https://biblicaltheology.org.uk/genesis-36/genesis-36-28/10595/): The children of Dishan are these: Uz, and Aran. Genesis 36:28 (KJV) Genesis 36 records the genealogy of Esau, the older twin brother of Jacob who sold his birthright for a bowl of soup (Genesis 25:29‑34). This chapter lists the descendants of Esau, including his wives, sons, grandsons and the chiefs of Edom. Verse 28... - [Genesis 36:27](https://biblicaltheology.org.uk/genesis-36/genesis-36-27/10594/): The children of Ezer are these: Bilhan and Zaauan, and Akan. Genesis 36:27 (KJV) These are the sons of Zibeon: both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father. Context and Background: Genesis 36 records genealogies related to Esau, the... - [Genesis 36:26](https://biblicaltheology.org.uk/genesis-36/genesis-36-26/10593/): “And these are the children of Dishon: Hemdan, and Eshban, and Ithran, and Cheran.” Genesis 36 is a chapter that provides a genealogical account of the descendants of Esau, who is also known as Edom. This particular verse specifically mentions the children of Dishon, who was one of the sons of Anah, who in turn... - [Genesis 36:25](https://biblicaltheology.org.uk/genesis-36/genesis-36-25/10592/): And the children of Anah were these: Dishon, and Aholibamah the daughter of Anah. Genesis 36:25 (KJV) Context: To better understand the significance of this verse, let us consider the broader setting. Genesis 36 provides a detailed account of the genealogy of Esau, who was also known as Edom. It lists the various descendants and... - [Genesis 36:24](https://biblicaltheology.org.uk/genesis-36/genesis-36-24/10591/): “And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.” Context:Genesis 36 is a chapter that provides a genealogy of Esau’s descendants, listing the various tribes and families that emerged from his line. This... - [Genesis 36:23](https://biblicaltheology.org.uk/genesis-36/genesis-36-23/10590/): “And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.” Genesis 36 provides a genealogical account of Esau’s descendants, known as the Edomites. This particular verse focuses on the descendants of Esau’s son, Shobal. Let’s explore some key points and themes in this verse and its broader context: Genealogy and... - [Genesis 36:21](https://biblicaltheology.org.uk/genesis-36/genesis-36-21/10589/): And Dishon, and Ezer, and Dishan: these are the dukes of the Horites the children of Seir in the lande of Edom. Genesis 36:21 (KJV) Genesis 36 records a detailed genealogy of Esau’s descendants, the people later known as the Edomites. Verses 20‑30 list the Horites, the original inhabitants of the region of Seir, and... - [Genesis 36:22](https://biblicaltheology.org.uk/genesis-36/genesis-36-22/10588/): “And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.” Context:Genesis 36 provides a genealogy of Esau’s descendants, listing the kings and chiefs who emerged from the Edomite clan. This particular verse focuses on the family of Lotan, who was one of Esau’s sons. Lotan’s Children:The verse mentions that Lotan had... - [Genesis 36:20](https://biblicaltheology.org.uk/genesis-36/genesis-36-20/10587/): These are the sonnes of Seir the Horite, who inhabited the land, Lotan, and Shobal, and Zibeon, and Anah. Genesis 36:20 (KJV) These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah. This verse is found within the genealogical account of Esau, the older twin brother... - [Genesis 36:19](https://biblicaltheology.org.uk/genesis-36/genesis-36-19/10586/): "These are the sons of Esau, who is Edom, and these are their dukes." Genesis 36 contains the genealogy of Esau, the eldest son of Isaac and twin brother of Jacob. It provides a detailed account of Esau’s descendants, who became the Edomites. The Edomites were a prominent ancient people who inhabited the region of... - [Genesis 36:18](https://biblicaltheology.org.uk/genesis-36/genesis-36-18/10585/): And these are the sonnes of Aholibamah Esaus wife: duke Ieush, duke Iaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah Esaus wife. Genesis 36:18 (KJV) Genesis 36 is a chapter that records the genealogy of Esau, the twin brother of Jacob, and the descendants of Esau’s sons. It... - [Genesis 36:17](https://biblicaltheology.org.uk/genesis-36/genesis-36-17/10584/): And these are the sonnes of Reuel Esaus sonne: duke Nahath, duke Zerah, duke Shammah, duke Mizzah. These are the dukes that came of Reuel, in the land of Edom: these are the sonnes of Bashemath, Esaus wife. Genesis 36:17 (KJV) Genesis 36 chapter provides a genealogy of Esau who also known as Edom. It... - [Genesis 36:16](https://biblicaltheology.org.uk/genesis-36/genesis-36-16/10583/): Duke Korah, duke Gatam, and duke Amalek: These are the dukes that came of Eliphaz, in the land of Edom: These were the sonnes of Adah. Genesis 36:16 (KJV) This verse belongs to the genealogical record found in Genesis 36, a chapter that traces the descendants of Esau, also called Edom. Esau was the twin... - [Genesis 36:15](https://biblicaltheology.org.uk/genesis-36/genesis-36-15/10582/): These were dukes of the sonnes of Esau: the sonnes of Eliphaz the first borne sonne of Esau, duke Teman, duke Omar, duke Zepho, duke Kenaz, Genesis 36:15 (KJV) Genesis 36 offers a concise genealogical record of Esau’s descendants, who became the Edomites, a nation that bordered Israel. The chapter situates the Edomites within the... - [Genesis 36:14](https://biblicaltheology.org.uk/genesis-36/genesis-36-14/10581/): And these were the sonnes of Aholibamah, the daughter of Anah, daughter of Zibeon Esaus wife: and she bare to Esau, Ieush and Iaalam, and Korah. Genesis 36:14 (KJV) Genesis 36 provides a genealogy of the descendants of Esau, the brother of Jacob, outlining the various clans and their leaders that emerged from Esau’s lineage.... - [Genesis 36:13](https://biblicaltheology.org.uk/genesis-36/genesis-36-13/10580/): And these are the sonnes of Reuel: Nahath and Zerah, Shammah, and Mizzah: these were the sonnes of Bashemath, Esaus wife. Genesis 36:13 (KJV) The book of Genesis opens the biblical narrative with the creation of the world, the fall of humanity, the lives of the patriarchs, and the early formation of the nation of... - [Genesis 36:12](https://biblicaltheology.org.uk/genesis-36/genesis-36-12/10579/): And Timna was concubine to Eliphaz Esaus sonne, and shee bare to Eliphaz Amalek: these were the sonnes of Adah Esaus wife. Genesis 36:12 (KJV) Genesis 36:12 is situated within the detailed genealogical record of Esau’s descendants, specifically the line of his son Eliphaz. The verse tells us that Timna was a concubine to Eliphaz... - [Genesis 36:11](https://biblicaltheology.org.uk/genesis-36/genesis-36-11/10578/): And the sonnes of Eliphaz were, Teman, Omar, Zepho, and Gatam, and Kenaz. Genesis 36:11 (KJV) Genesis 36:11 is part of the genealogy of Esau, also called Edom. This chapter gives a detailed account of the descendants of Esau, who became the father of the Edomites. The verse focuses on the sons of Esau’s firstborn... - [Genesis 36:10](https://biblicaltheology.org.uk/genesis-36/genesis-36-10/10577/): These are the names of Esaus sonnes: Eliphaz the sonne of Adah the wife of Esau, Reuel the sonne of Bashemath, the wife of Esau. Genesis 36:10 (KJV) Context: Genesis 36 provides a genealogy of Esau’s descendants, listing his wives, children, and their respective clans. This chapter marks a transition in the narrative from focusing... - [Genesis 36:9](https://biblicaltheology.org.uk/genesis-36/genesis-36-9/10576/): “And these are the generations of Esau the father of the Edomites in mount Seir.” Context:The book of Genesis is the first book of the Bible and provides an account of the creation of the world, the early history of humanity, and the beginnings of God’s covenant relationship with His people. Genesis 36 is a... - [Genesis 36:8](https://biblicaltheology.org.uk/genesis-36/genesis-36-8/10575/): “Thus dwelt Esau in mount Seir: Esau is Edom.” Historical Context:Genesis 36 is a chapter that provides a genealogy of Esau, the older twin brother of Jacob. This chapter focuses on the descendants of Esau, who became the nation known as Edom. It outlines the various chiefs and kings who ruled in Edom. Esau’s Dwelling... - [Genesis 36:7](https://biblicaltheology.org.uk/genesis-36/genesis-36-7/10574/): “For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.” Context:Genesis 36 is a chapter that provides a genealogical account of the descendants of Esau, who is also known as Edom. It traces the lineage of Esau’s descendants and... - [Genesis 36:6](https://biblicaltheology.org.uk/genesis-36/genesis-36-6/10573/): And Esau tooke his wiues, and his sonnes, and his daughters, and all the persons of his house, and his cattell, and all his beasts, and all his substance, which he had got in the lande of Canaan: and went into the countrey from the face of his brother Iacob. Genesis 36:6 (KJV) In this... - [Genesis 36:5](https://biblicaltheology.org.uk/genesis-36/genesis-36-5/10572/): “And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.” This verse is a part of the genealogy of Esau, the twin brother of Jacob, who was the son of Isaac and grandson of Abraham. Esau is known for selling his... - [Genesis 36:4](https://biblicaltheology.org.uk/genesis-36/genesis-36-4/10571/): And Adah bare to Esau, Eliphaz: and Bashemath bare Reuel. Genesis 36:4 (KJV) Genesis 36 records the genealogy of Esau, the older twin brother of Jacob, and identifies some of his descendants. This verse specifically mentions two of Esau’s wives and the sons they bore him. Adah, one of Esau’s wives, gave birth to a... - [Genesis 36:3](https://biblicaltheology.org.uk/genesis-36/genesis-36-3/10570/): “And Bashemath Ishmael’s daughter, sister of Nebajoth.” Genesis 36:3 is a concise verse found in the genealogy of Esau, also known as Edom. It introduces a woman named Bashemath, who is identified as the daughter of Ishmael and the sister of Nebajoth. To better understand the significance of this verse, let’s explore its context within... - [Genesis 36:2](https://biblicaltheology.org.uk/genesis-36/genesis-36-2/10569/): Esau tooke his wiues of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hiuite: Genesis 36:2 (KJV) Genesis 36 records the genealogy of Esau, Jacob’s brother, and provides an account of his descendants and the nations that arose from his line.... - [Genesis 36:1](https://biblicaltheology.org.uk/genesis-36/genesis-36-1/10568/): Now these are the generations of Esau, who is Edom. Genesis 36:1 (KJV) Genesis 36:1 marks the beginning of a chapter that provides a genealogical account of Esau’s descendants, who became the nation known as Edom. The book of Genesis primarily focuses on the accounts of Abraham, Isaac, and Jacob, and within that narrative Esau... - [Genesis 35:13](https://biblicaltheology.org.uk/genesis-35/genesis-35-13/10567/): "And God went up from him in the place where he talked with him." Context:Genesis 35 is part of the narrative of Jacob’s life. After his return from Paddan Aram, Jacob settled in the land of Canaan. In this chapter, Jacob returns to Bethel, the place where God had appeared to him earlier. He had... - [Genesis 35:29](https://biblicaltheology.org.uk/genesis-35/genesis-35-29/10566/): And Isaac gaue vp the ghost and died, and was gathered vnto his people, being old and full of dayes: and his sonnes Esau and Iacob buried him. Genesis 35:29 (KJV) Context and Background: Genesis 35:29 marks the end of the life of Isaac, the son of Abraham and the father of Jacob and Esau.... - [Genesis 35:28](https://biblicaltheology.org.uk/genesis-35/genesis-35-28/10565/):   “And the days of Isaac were an hundred and fourscore years.” This verse concludes the account of Isaac’s life as recorded in the book of Genesis. Isaac was the son of Abraham and Sarah and was one of the patriarchs of the Israelite nation. Isaac’s lifespan:The verse begins by stating that the days of... - [Genesis 35:27](https://biblicaltheology.org.uk/genesis-35/genesis-35-27/10564/): And Iacob came vnto Isaac his father vnto Mamre, vnto the citie of Arbah (which is Hebron) where Abraham and Isaac soiourned. Genesis 35:27 (KJV) Context: Genesis 35 records the account of Jacob’s return to Bethel, where he had encountered God years earlier. This chapter also narrates the death of Deborah, Rebekah’s nurse, the birth... - [Genesis 35:26](https://biblicaltheology.org.uk/genesis-35/genesis-35-26/10563/): And the sonnes of Zilpah, Leahs handmaid: Gad, and Asher. These are the sonnes of Iacob, which were borne to him in Padan Aram. Genesis 35:26 (KJV) Genesis 35 marks a pivotal moment in the narrative of Jacob. After his return to Bethel, Jacob settles in Shechem, builds an altar, and re‑affirms the covenant that... - [Genesis 35:25](https://biblicaltheology.org.uk/genesis-35/genesis-35-25/10562/): And the sonnes of Bilhah, Rachels handmaid: Dan and Naphtali. Genesis 35:25 (KJV) This verse is a brief mention of the sons born to Bilhah, Rachel’s handmaid or servant. To understand its significance, we must look back to Genesis 30, where Rachel, one of Jacob’s wives, is described as initially barren while her sister Leah... - [Genesis 35:24](https://biblicaltheology.org.uk/genesis-35/genesis-35-24/10561/): “The sons of Rachel; Joseph, and Benjamin:” This verse is a part of the genealogy or list of the twelve sons of Jacob (also known as Israel) who became the heads of the twelve tribes of Israel. Genesis 35:24 specifically mentions the sons of Rachel, who was one of Jacob’s wives. Context:To better understand this... - [Genesis 35:23](https://biblicaltheology.org.uk/genesis-35/genesis-35-23/10560/): The sonnes of Leah: Reuben Iacobs first borne, and Simeon, and Leui, and Iudah, and Issachar, and Zebulun. Genesis 35:23 (KJV) This verse belongs to the genealogical record recorded in Genesis 35 and lists the six sons born to Leah: Reuben, Simeon, Levi, Judah, Issachar, and Zebulun. While the verse itself names only Leah’s children,... - [Genesis 35:22](https://biblicaltheology.org.uk/genesis-35/genesis-35-22/10559/): “And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve.” This verse is part of the account of Jacob’s journey back to Bethel:where he had previously made a vow to God. In this... - [Genesis 35:21](https://biblicaltheology.org.uk/genesis-35/genesis-35-21/10558/): “And Israel journeyed and spread his tent beyond the tower of Edar.” Genesis 35:21 is a concise verse that provides a glimpse into the narrative of Jacob, who is also referred to as Israel:To better understand the significance of this verse, let’s explore the context and the events leading up to it. In Genesis 35,... - [Genesis 35:20](https://biblicaltheology.org.uk/genesis-35/genesis-35-20/10557/): "And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day." Context:Genesis 35 recounts the events that took place when Jacob and his family were journeying from Bethel to Ephrath. During this time, Rachel, Jacob’s beloved wife, went into labour and gave birth to Benjamin, but sadly, she... - [Genesis 35:19](https://biblicaltheology.org.uk/genesis-35/genesis-35-19/10556/): "And Rachel died, and was buried in the way to Ephrath, which is Bethlehem." This verse marks a significant event in the life of Jacob and his family. Here are some key points to consider in this Bible study: Rachel’s Death:This verse records the death of Rachel, who was Jacob’s beloved wife. Rachel had been... - [Genesis 35:18](https://biblicaltheology.org.uk/genesis-35/genesis-35-18/10555/): “And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.” Context:Genesis 35:18 is part of the narrative of Jacob’s journey back to Bethel, where he had previously encountered God and received a promise of blessing. In this passage, Jacob’s... - [Genesis 35:17](https://biblicaltheology.org.uk/genesis-35/genesis-35-17/10554/): “And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.” This verse is part of the narrative about the birth of Benjamin, the twelfth and youngest son of Jacob (Israel) and Rachel. It takes place during their journey from Bethel... - [Genesis 35:16](https://biblicaltheology.org.uk/genesis-35/genesis-35-16/10553/): “And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.” Context:The book of Genesis is the first book of the Bible and provides an account of the origins of the world, humanity, and the nation of Israel. In Genesis 35, Jacob... - [Genesis 35:14](https://biblicaltheology.org.uk/genesis-35/genesis-35-14/10552/): “And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.” Context:To fully understand Genesis 35:14, it’s important to consider the broader context. In Genesis 35, Jacob returns to Bethel after receiving instructions from God... - [Genesis 35:15](https://biblicaltheology.org.uk/genesis-35/genesis-35-15/10551/):   “And Jacob called the name of the place where God spake with him, Bethel.” This verse is a brief statement found within the larger narrative of Jacob’s journey. To better understand the significance of Genesis 35:15, let’s explore the context and themes surrounding this verse. In Genesis 35, we find Jacob returning to Bethel... - [Genesis 35:12](https://biblicaltheology.org.uk/genesis-35/genesis-35-12/10550/): “And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.” This verse is part of a larger narrative in Genesis that recounts the life of Jacob, also known as Israel, who was the grandson of Abraham and the son... - [Genesis 35:11](https://biblicaltheology.org.uk/genesis-35/genesis-35-11/10549/): “And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins.” Context:This verse is part of a conversation between God and Jacob, also known as Israel. Let’s explore the context and significance of this... - [Genesis 35:10](https://biblicaltheology.org.uk/genesis-35/genesis-35-10/10548/): And God said vnto him, Thy name is Iacob: thy name shall not bee called any more Iacob, but Israel shall bee thy name; and hee called his name Israel. Genesis 35:10 (KJV) Context: Genesis 35:10 is part of the account of Jacob’s journey to Bethel, where he had a significant encounter with God. Prior... - [Genesis 35:9](https://biblicaltheology.org.uk/genesis-35/genesis-35-9/10547/): “And God appeared unto Jacob again, when he came out of Padan-aram, and blessed him.” Context:To fully understand Genesis 35:9, we need to consider the surrounding verses and the broader context of the book of Genesis. In this chapter, Jacob returns to Bethel, the place where he had a profound encounter with God earlier in... - [Genesis 35:8](https://biblicaltheology.org.uk/genesis-35/genesis-35-8/10546/): But Deborah Rebekahs nurse died, and she was buried beneath Bethel vnder an oke: and the name of it was called Allon Bachuth. Genesis 35:8 (KJV) Genesis 35 records Jacob’s return to Bethel, the place where he had previously encountered God and received a promise. Before reaching Bethel Jacob had settled in Shechem, where the... - [Genesis 35:7](https://biblicaltheology.org.uk/genesis-35/genesis-35-7/10545/): “And he built there an altar, and called the place El-beth-el: because there God appeared unto him, when he fled from the face of his brother.” This verse is a part of the account of Jacob’s journey to Bethel, which is a significant event in his life. To understand the context of Genesis 35:7, let’s... - [Genesis 35:6](https://biblicaltheology.org.uk/genesis-35/genesis-35-6/10544/): So Iacob came to Luz, which is in the land of Canaan (that is Bethel) hee and all the people that were with him. Genesis 35:6 (KJV) Context and Background: Genesis 35 recounts a significant event in Jacob’s life after his return to Canaan from Paddan‑aram, where he had lived with his uncle Laban. By... - [Genesis 35:5](https://biblicaltheology.org.uk/genesis-35/genesis-35-5/10543/): “And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.” Genesis 35:5 is part of the account of Jacob’s return to Bethel, following his stay in Shechem. In this verse, we see the divine protection and intervention of... - [Genesis 35:4](https://biblicaltheology.org.uk/genesis-35/genesis-35-4/10542/): “And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.” This verse is part of the account of Jacob’s journey back to Bethel after his time in Paddan-aram. In this verse,... - [Genesis 35:3](https://biblicaltheology.org.uk/genesis-35/genesis-35-3/10541/): “And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.” Context:Genesis 35 recounts the events that occurred after Jacob’s return to Canaan from Paddan-aram. Jacob had settled in... - [Genesis 35:2](https://biblicaltheology.org.uk/genesis-35/genesis-35-2/10540/): “Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:” This verse occurs within the larger context of Jacob’s journey back to Bethel, the place where God had appeared to him earlier in his life. Let’s... - [Genesis 35:1](https://biblicaltheology.org.uk/genesis-35/genesis-35-1/10539/): And God said vnto Iacob, Arise, goe vp to Bethel, and dwel there: and make there an Altar vnto God, that appeared vnto thee, when thou fleddest from the face of Esau thy brother. Genesis 35:1 (KJV) Historical Context: Genesis 35 takes place after Jacob’s return to the land of Canaan. In the previous chapter,... - [Genesis 34:31](https://biblicaltheology.org.uk/genesis-34/genesis-34-31/10538/): And they said, Should hee deale with our sister, as with an harlot? Genesis 34:31 (KJV) Genesis 34 recounts the tragic episode of Dinah, the daughter of Jacob and Leah. While Dinah was out among the women of the land, Shechem, the son of Hamor the Hivite, saw her, seized her, and violated her. Afterward... - [Genesis 34:30](https://biblicaltheology.org.uk/genesis-34/genesis-34-30/10537/): “And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.” This verse... - [Genesis 34:29](https://biblicaltheology.org.uk/genesis-34/genesis-34-29/10536/): And all their wealth, and all their little ones, and their wiues tooke they captiue, and spoiled euen all that was in the house. Genesis 34:29 (KJV) Genesis 34:29 is part of the narrative in Genesis that tells the story of Dinah, the daughter of Jacob and Leah, and her encounter with Shechem, a Hivite... - [Genesis 34:28](https://biblicaltheology.org.uk/genesis-34/genesis-34-28/10535/): They tooke their sheepe, and their oxen, and their asses, and that which was in the citie, and that which was in the field. Genesis 34:28 (KJV) This verse is part of the account of the events following the incident involving Dinah, the daughter of Jacob and Leah, and Shechem, a Hivite prince. In Genesis... - [Genesis 34:27](https://biblicaltheology.org.uk/genesis-34/genesis-34-27/10534/): “The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.” This verse is a part of the narrative in Genesis 34 that recounts the story of Dinah, the daughter of Jacob and Leah, and her encounter with Shechem, a prince of the land. Let’s explore the context... - [Genesis 34:26](https://biblicaltheology.org.uk/genesis-34/genesis-34-26/10533/): “And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.” This verse is a part of the narrative of Dinah’s incident in the book of Genesis. To fully understand the significance of this verse, it is important to examine the surrounding... - [Genesis 34:25](https://biblicaltheology.org.uk/genesis-34/genesis-34-25/10532/): “And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.” Context:Genesis 34 tells the story of Dinah, the daughter of Jacob and Leah. Dinah... - [Genesis 41:11](https://biblicaltheology.org.uk/genesis-41/genesis-41-11/10731/): And we dreamed a dreame in one night, I and he: we dreamed each man according to the interpretation of his dreame. Genesis 41:11 (KJV) This verse belongs to the larger narrative of Joseph’s ascent to prominence in Egypt. It is set during the period when Joseph was imprisoned with two of Pharaoh’s officials—the chief... - [Genesis 41:10](https://biblicaltheology.org.uk/genesis-41/genesis-41-10/10730/): Pharaoh was wroth with his seruants, and put mee in warde, in the captaine of the guards house, both mee, and the chiefe Baker. Genesis 41:10 (KJV) Genesis 41 continues the remarkable story of Joseph, a man sold into slavery by his brothers who later rose to a position of great authority in Egypt. Prior... - [Genesis 41:9](https://biblicaltheology.org.uk/genesis-41/genesis-41-9/10729/): Then spake the chiefe Butler vnto Pharaoh, saying, I doe remember my faults this day. Genesis 41:9 (KJV) Genesis 41 recounts the rise of Joseph to prominence in Egypt after a period of unjust imprisonment. While in prison Joseph interpreted the dreams of the chief butler and the chief baker, both officials also incarcerated for... - [Genesis 41:8](https://biblicaltheology.org.uk/genesis-41/genesis-41-8/10728/): “And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.” This verse is part of the narrative in the... - [Genesis 41:7](https://biblicaltheology.org.uk/genesis-41/genesis-41-7/10727/): And the seuen thinne eares deuoured the seuen ranke and full eares: and Pharaoh awoke, and behold, it was a dreame. Genesis 41:7 (KJV) This passage is part of the narrative of Joseph, who was sold into slavery by his brothers and later rose to prominence in Egypt. In this episode Pharaoh, ruler of Egypt,... - [Genesis 41:6](https://biblicaltheology.org.uk/genesis-41/genesis-41-6/10726/): And beholde, seuen thinne eares and blasted with the Eastwind, sprang vp after them. Genesis 41:6 (KJV) The verse records the second part of Pharaoh’s dream, in which seven thin ears of corn, blasted by the east wind, sprouted after the seven plump, good ears. Joseph relates this image to Pharaoh, explaining that the thin... - [Genesis 41:5](https://biblicaltheology.org.uk/genesis-41/genesis-41-5/10725/): “And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.” This verse is part of the story of Joseph, one of the prominent figures in the book of Genesis. In this particular chapter, Joseph has been imprisoned in Egypt after being falsely accused... - [Genesis 41:4](https://biblicaltheology.org.uk/genesis-41/genesis-41-4/10724/): And the ill fauoured and leane fleshed kine, did eate vp the seuen well fauoured and fat kine: So Pharaoh awoke. Genesis 41:4 (KJV) In Genesis 41:25‑30 Joseph interprets Pharaoh’s dream, a vision in which seven fat cows are followed by seven thin, ill‑favoured cows, and seven full ears of grain are succeeded by seven... - [Genesis 41:3](https://biblicaltheology.org.uk/genesis-41/genesis-41-3/10723/): “And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.” This verse is part of the narrative of Joseph’s rise to prominence in Egypt. It occurs during Pharaoh’s dreams, which were troubling him, and he sought... - [Genesis 41:2](https://biblicaltheology.org.uk/genesis-41/genesis-41-2/10722/): And behold, there came vp out of the riuer seuen well fauoured kine, and fat fleshed, and they fed in a medow. Genesis 41:2 (KJV) This verse records the first part of Pharaoh’s dream in Genesis 41. In the dream, seven well‑favoured, fat‑fleshed cows rise from the Nile and graze peacefully in a meadow. The... - [Genesis 41:1](https://biblicaltheology.org.uk/genesis-41/genesis-41-1/10721/): “And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.” Context:Genesis 41 is part of the narrative of Joseph, the son of Jacob. Previously, Joseph had been sold into slavery by his brothers and had endured several trials and hardships. In Genesis 40,... - [Genesis 40:5](https://biblicaltheology.org.uk/genesis-40/genesis-40-5/10720/): And they dreamed a dreame both of them, each man his dreame in one night, each man according to the interpretation of his dreame, the Butler and the Baker of the king of Egypt, which were bound in the prison. Genesis 40:5 (KJV) This verse belongs to the larger narrative of Genesis that recounts the... - [Genesis 40:23](https://biblicaltheology.org.uk/genesis-40/genesis-40-23/10719/): “Yet did not the chief butler remember Joseph, but forgat him.” This verse is part of the narrative of Joseph, one of the prominent figures in the book of Genesis. To better understand the significance of Genesis 40:23, it is helpful to provide some context. In Genesis 40, we find Joseph imprisoned in Egypt after... - [Genesis 40:22](https://biblicaltheology.org.uk/genesis-40/genesis-40-22/10718/): “But he hanged the chief baker: as Joseph had interpreted to them.” This verse is part of the narrative of Joseph’s time in prison in Egypt. To understand the context of this verse, let’s briefly review the preceding verses. In Genesis 40, Joseph was imprisoned in Egypt after being falsely accused by Potiphar’s wife. While... - [Genesis 40:21](https://biblicaltheology.org.uk/genesis-40/genesis-40-21/10717/): And he restored the chiefe Butler vnto his Butlership againe, and hee gaue the cup into Pharaohs hand. Genesis 40:21 (KJV) Genesis 40:21 is part of the narrative surrounding Joseph’s time in prison, where he was unjustly imprisoned after being falsely accused by Potiphar’s wife. In this chapter Pharaoh’s chief butler and chief baker were... - [Genesis 40:20](https://biblicaltheology.org.uk/genesis-40/genesis-40-20/10716/): “But Pharaoh hanged the chief baker: as Joseph had interpreted to them.” Context:Genesis 40 is part of the larger narrative of Joseph, who was sold into slavery by his brothers and eventually became a prominent figure in Egypt. In this chapter, Joseph is imprisoned along with the chief baker and the chief butler, who had... - [Genesis 40:19](https://biblicaltheology.org.uk/genesis-40/genesis-40-19/10715/): “Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.” Context:In this verse, we find Joseph interpreting the dreams of two of Pharaoh’s officers who were imprisoned with him in Egypt. One of the officers... - [Genesis 40:18](https://biblicaltheology.org.uk/genesis-40/genesis-40-18/10714/): “And Joseph answered and said, This is the interpretation thereof: The three baskets are three days.” Context:To understand Genesis 40:18 better, we need to examine the broader context. In this chapter, Joseph, who was sold as a slave to Egypt, finds himself in prison. While in prison, he interprets the dreams of Pharaoh’s chief butler... - [Genesis 40:17](https://biblicaltheology.org.uk/genesis-40/genesis-40-17/10713/): “And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.” This verse is part of the story of Joseph, one of the sons of Jacob (Israel). At this point in the narrative, Joseph is in Egypt after being... - [Genesis 40:16](https://biblicaltheology.org.uk/genesis-40/genesis-40-16/10712/): “When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head.” In this verse, we find Joseph, who had been sold into slavery in Egypt, interpreting dreams for two of Pharaoh’s servants who were imprisoned with... - [Genesis 40:15](https://biblicaltheology.org.uk/genesis-40/genesis-40-15/10711/): “For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.” This verse is part of the narrative of Joseph’s time in prison. In this particular passage, Joseph is speaking to the chief butler, who had been imprisoned... - [Genesis 40:14](https://biblicaltheology.org.uk/genesis-40/genesis-40-14/10710/): “But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house.” This verse is a part of the narrative in the book of Genesis where Joseph, the son of Jacob, finds himself imprisoned... - [Genesis 40:13](https://biblicaltheology.org.uk/genesis-40/genesis-40-13/10709/): “Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.” Genesis 40:13 is part of the story of Joseph, who was sold into slavery by his brothers but eventually rose to... - [Genesis 40:12](https://biblicaltheology.org.uk/genesis-40/genesis-40-12/10708/): And Ioseph said vnto him, This is the interpretation of it: the three branches are three dayes, Genesis 40:12 (KJV) The verse is part of the larger narrative of Joseph, a central figure in Genesis. At this stage Joseph is confined in an Egyptian prison after being falsely accused by Potiphar’s wife. While incarcerated he... - [Genesis 40:11](https://biblicaltheology.org.uk/genesis-40/genesis-40-11/10707/): "And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand." Genesis 40:11 is a part of the narrative of Joseph’s time in prison. In this chapter, Joseph had interpreted the dreams of two of Pharaoh’s officers, the chief butler... - [Genesis 40:10](https://biblicaltheology.org.uk/genesis-40/genesis-40-10/10706/): “And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes.” Genesis 40:10 is a verse that appears within the account of Joseph’s time in prison. In this chapter, Joseph finds himself imprisoned alongside the chief baker and the... - [Genesis 40:9](https://biblicaltheology.org.uk/genesis-40/genesis-40-9/10705/): “And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me.” Genesis 40 recounts the story of Joseph during his time in prison in Egypt. In this particular verse, the chief butler, who had been imprisoned along with Joseph, approaches Joseph and shares a... - [Genesis 40:8](https://biblicaltheology.org.uk/genesis-40/genesis-40-8/10704/): “And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.” Context:Genesis 40 tells the story of Joseph’s time in prison in Egypt. Pharaoh’s chief butler and chief baker were also imprisoned,... - [Genesis 40:7](https://biblicaltheology.org.uk/genesis-40/genesis-40-7/10703/): And he asked Pharaohs officers that were with him in the warde of his lords house, saying, wherefore looke ye so sadly to day? Genesis 40:7 (KJV) In this verse we encounter Joseph, the son of Jacob, while he is imprisoned in Egypt. Earlier, Joseph had been sold into slavery by his jealous brothers, brought... - [Genesis 40:6](https://biblicaltheology.org.uk/genesis-40/genesis-40-6/10702/): “And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.” This verse is part of the narrative in Genesis that focuses on the life of Joseph, the son of Jacob and Rachel. At this point in the story, Joseph finds himself imprisoned in Egypt after being falsely... - [Genesis 40:4](https://biblicaltheology.org.uk/genesis-40/genesis-40-4/10701/): And the captaine of the guard charged Ioseph with them, and he serued them, and they continued a season in warde. Genesis 40:4 (KJV) This verse is part of the narrative in Genesis where Joseph, the son of Jacob, finds himself in Egypt after being sold into slavery by his brothers. He is eventually imprisoned,... - [Genesis 40:3](https://biblicaltheology.org.uk/genesis-40/genesis-40-3/10700/): And he put them in ward in the house of the captaine of the guard, into the prison, the place where Ioseph was bound. Genesis 40:3 (KJV) This verse is part of the larger narrative in the book of Genesis that focuses on the life of Joseph, the son of Jacob. At this point in... - [Genesis 40:2](https://biblicaltheology.org.uk/genesis-40/genesis-40-2/10699/): “And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.” Context:Genesis 40 is a chapter that recounts the events that took place while Joseph, the son of Jacob (also known as Israel), was imprisoned in Egypt. At this point in the story, Joseph... - [Genesis 40:1](https://biblicaltheology.org.uk/genesis-40/genesis-40-1/10698/): "And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt." Context:Genesis 40 is situated within the larger narrative of the book of Genesis, which covers the beginnings of the world, the creation of humanity, and the history of... - [Genesis 39:23](https://biblicaltheology.org.uk/genesis-39/genesis-39-23/10697/): The keeper of the prison looked not to any thing, that was vnder his hand, because the LORD was with him: & that which he did, the LORD made it to prosper. Genesis 39:23 (KJV) This verse belongs to the well‑known narrative of Joseph in Genesis. Joseph was the eleventh son of Jacob and, out... - [Genesis 39:22](https://biblicaltheology.org.uk/genesis-39/genesis-39-22/10696/): “And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.” Context:Genesis 39:22 is part of the larger narrative of Joseph’s life. Joseph was sold as a slave by his brothers and ended up in Egypt. Despite... - [Genesis 39:21](https://biblicaltheology.org.uk/genesis-39/genesis-39-21/10695/): "But the Lord was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison." Genesis 39:21 is part of the larger narrative of Joseph’s life. In this particular verse, Joseph has been falsely accused by Potiphar’s wife of attempting to seduce her. As a result, Joseph... - [Genesis 39:20](https://biblicaltheology.org.uk/genesis-39/genesis-39-20/10694/): “But the LORD was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison.” Genesis 39:20 is part of the story of Joseph, one of the prominent figures in the Book of Genesis. In this particular verse, Joseph finds himself unjustly imprisoned after being falsely accused... - [Genesis 39:19](https://biblicaltheology.org.uk/genesis-39/genesis-39-19/10693/): And it came to passe when his master heard the words of his wife, which she spake vnto him, saying, After this maner did thy seruant to me, that his wrath was kindled. Genesis 39:19 (KJV) Context: To fully understand the significance of Genesis 39:19, it’s important to review the context of the verse. This... - [Genesis 39:18](https://biblicaltheology.org.uk/genesis-39/genesis-39-18/10692/): And it came to passe as I lift vp my voice, and cried, that he left his garment with me, and fled out. Genesis 39:18 (KJV) The passage belongs to the larger narrative of Joseph’s time in Potiphar’s house. Joseph, the son of Jacob, had been sold by his brothers into slavery in Egypt. Despite... - [Genesis 39:17](https://biblicaltheology.org.uk/genesis-39/genesis-39-17/10691/): “And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me.” Context:Genesis 39 tells the story of Joseph, the favoured son of Jacob, who was sold into slavery by his jealous brothers. Joseph was taken to Egypt and eventually became... - [Genesis 39:16](https://biblicaltheology.org.uk/genesis-39/genesis-39-16/10690/): And she laid vp his garment by her, vntill her lord came home. Genesis 39:16 (KJV) Genesis 39 recounts the story of Joseph, the son of Jacob, who was sold into slavery by his brothers. Despite his lowly circumstances, Joseph gained favour in Potiphar’s house and was entrusted with significant responsibilities. Potiphar’s wife attempted to... - [Genesis 39:15](https://biblicaltheology.org.uk/genesis-39/genesis-39-15/10689/): “And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.” Genesis 39:15 is part of the larger narrative of Joseph’s story in the book of Genesis. In this verse, Joseph’s master’s wife falsely accuses him of... - [Genesis 39:14](https://biblicaltheology.org.uk/genesis-39/genesis-39-14/10688/): "But she kept back, and cried unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice." Genesis 39:14 is part of the story of Joseph, the... - [Genesis 39:13](https://biblicaltheology.org.uk/genesis-39/genesis-39-13/10687/): And it came to passe, when she saw that hee had left his garment in her hand, and was fled forth; Genesis 39:13 (KJV) This verse is part of the larger narrative of Joseph’s experiences in Egypt. In this particular passage Joseph, who was sold into slavery by his brothers, finds himself working as a... - [Genesis 39:12](https://biblicaltheology.org.uk/genesis-39/genesis-39-12/10686/): “And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.” This verse is a part of the story of Joseph, who was sold into slavery by his brothers but rose to prominence in Egypt. In this particular incident, Joseph was... - [Genesis 39:11](https://biblicaltheology.org.uk/genesis-39/genesis-39-11/10685/): “And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.” Genesis 39:11 is a verse from the story of Joseph, one of the well-known figures in the Bible. In this particular portion of the narrative,... - [Genesis 39:10](https://biblicaltheology.org.uk/genesis-39/genesis-39-10/10684/): “And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.” Genesis 39:10 tells us about a significant event in the life of Joseph, the son of Jacob. At this point in the narrative, Joseph had been sold... - [Genesis 39:9](https://biblicaltheology.org.uk/genesis-39/genesis-39-9/10683/): There is none greater in this house then I: neither hath hee kept backe any thing from me, but thee, because thou art his wife: how then can I doe this great wickednesse, and sinne against God? Genesis 39:9 (KJV) Context: Joseph, a young Hebrew slave, had been purchased by Potiphar, an Egyptian officer, and had... - [Genesis 39:8](https://biblicaltheology.org.uk/genesis-39/genesis-39-8/10682/): “But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand.” Context:In this verse, we find Joseph, the son of Jacob (Israel), who had been sold into slavery in Egypt. He was purchased by... - [Genesis 39:7](https://biblicaltheology.org.uk/genesis-39/genesis-39-7/10681/): “And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.” Genesis 39:7 is a pivotal verse in the story of Joseph, which is found in the Book of Genesis. This verse highlights a significant event that tests the integrity and faithfulness of... - [Genesis 39:6](https://biblicaltheology.org.uk/genesis-39/genesis-39-6/10680/): And he left all that he had, in Iosephs hand: and he knew not ought he had, saue the bread which he did eate: and Ioseph was a goodly person, and well fauoured. Genesis 39:6 (KJV) Context: Genesis 39 recounts the story of Joseph, who was sold as a slave in Egypt. Potiphar, an officer... - [Genesis 39:5](https://biblicaltheology.org.uk/genesis-39/genesis-39-5/10679/): “And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was upon all that he had in the house, and in the field.” Genesis 39:5 provides... - [Genesis 39:4](https://biblicaltheology.org.uk/genesis-39/genesis-39-4/10678/): “And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.” This verse is part of the story of Joseph, one of the sons of Jacob (Israel), who was sold into slavery by his brothers but eventually... - [Genesis 39:3](https://biblicaltheology.org.uk/genesis-39/genesis-39-3/10677/): “And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.” Context:In Genesis 39, we find the story of Joseph, one of Jacob’s twelve sons. Joseph was sold into slavery by his brothers and ended up in Egypt. In this verse, Joseph... - [Genesis 39:2](https://biblicaltheology.org.uk/genesis-39/genesis-39-2/10676/): And the LORD was with Ioseph, and hee was a prosperous man, and hee was in the house of his master the Egyptian. Genesis 39:2 (KJV) In this verse we see a significant turning point in the life of Joseph. To better understand the context, let us recall that Joseph, the son of Jacob, was... - [Genesis 39:1](https://biblicaltheology.org.uk/genesis-39/genesis-39-1/10675/): And Ioseph was brought downe to Egypt, and Potiphar an Officer of Pharaoh, captaine of þ guard, an Egyptian, bought him of the hand of the Ishmeelites, which had brought him downe thither. Genesis 39:1 (KJV) Historical Context: Genesis 39 is part of the larger narrative of Joseph, the son of Jacob. Joseph was sold... - [Genesis 38:30](https://biblicaltheology.org.uk/genesis-38/genesis-38-30/10674/): And afterward came out his brother that had the skarlet threed vpon his hand, and his name was called Zarah. Genesis 38:30 (KJV) Genesis 38:30 is the verse that concludes the story of Tamar and Judah, and to grasp its significance we must look at the broader context of Genesis 38. In that chapter we... - [Genesis 38:29](https://biblicaltheology.org.uk/genesis-38/genesis-38-29/10673/):   “And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.” This verse is a part of the narrative found in the book of Genesis, specifically in the story... - [Genesis 38:28](https://biblicaltheology.org.uk/genesis-38/genesis-38-28/10672/): And it came to passe when shee trauailed, that the one put out his hand, and the midwife tooke and bound vpon his hand a skarlet threed, saying, This came out first. Genesis 38:28 (KJV) Genesis 38 recounts the story of Judah and his daughter‑in‑law Tamar. In this verse Tamar is giving birth to twins;... - [Genesis 38:27](https://biblicaltheology.org.uk/genesis-38/genesis-38-27/10671/): “And it came to pass in the time of her travail, that, behold, twins were in her womb.” This verse is part of the narrative of Judah and Tamar, which is found in Genesis 38. To better understand the significance of this verse, it’s important to consider the context:of the passage and the broader themes... - [Genesis 38:26](https://biblicaltheology.org.uk/genesis-38/genesis-38-26/10670/): "And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more." Context:The book of Genesis records the beginnings of human history, including the genealogies and stories of the patriarchs of Israel. Genesis 38 is a chapter... - [Genesis 38:25](https://biblicaltheology.org.uk/genesis-38/genesis-38-25/10669/): "When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff." Genesis 38:25 is a part of the narrative of Judah and Tamar. To better understand this verse, let’s... - [Genesis 38:24](https://biblicaltheology.org.uk/genesis-38/genesis-38-24/10668/): “And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.” Context:To better understand this verse, let’s first provide some context. Genesis 38 tells... - [Genesis 38:23](https://biblicaltheology.org.uk/genesis-38/genesis-38-23/10667/): “And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.” This verse is part of the story of Judah and Tamar, which is found in Genesis 38. The story provides insights into the family dynamics and moral challenges faced by the... - [Genesis 38:22](https://biblicaltheology.org.uk/genesis-38/genesis-38-22/10666/): And he returned to Iudah, and said, I cannot finde her: and also the men of the place said, That there was no harlot in this place. Genesis 38:22 (KJV) Genesis 38:22 is a verse from the Old Testament that is part of the narrative of Judah and Tamar. To understand its context, we briefly... - [Genesis 38:21](https://biblicaltheology.org.uk/genesis-38/genesis-38-21/10665/): Then hee asked the men of that place, saying, where is the harlot, that was openly by the way side? And they said, There was no harlot in this place. Genesis 38:21 (KJV) Genesis 38:21 is situated in the narrative of Judah and Tamar in Genesis 38. Judah, a son of Jacob, married a Canaanite... - [Genesis 38:20](https://biblicaltheology.org.uk/genesis-38/genesis-38-20/10664/):   “And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not.” This verse is part of the story of Judah and Tamar, which is found in Genesis 38. To understand the significance of this verse, let’s provide some context... - [Genesis 38:19](https://biblicaltheology.org.uk/genesis-38/genesis-38-19/10663/): “And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.” Genesis 38:19 is a verse from the Old Testament, which narrates a significant event in the life of Judah, the son of Jacob (Israel). This chapter focuses on a series of events involving Judah... - [Genesis 38:18](https://biblicaltheology.org.uk/genesis-38/genesis-38-18/10662/): “And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.” Genesis 38:18 is part of the larger narrative of Judah and Tamar. To better understand... - [Genesis 38:17](https://biblicaltheology.org.uk/genesis-38/genesis-38-17/10661/): And hee said, I will send thee a kid from the flocke: and shee saide, Wilt thou giue mee a pledge, till thou send it? Genesis 38:17 (KJV) The verse belongs to the dramatic episode of Judah and Tamar recorded in Genesis 38. Judah, one of Jacob’s twelve sons, had lost his first two sons,... - [Genesis 38:16](https://biblicaltheology.org.uk/genesis-38/genesis-38-16/10660/): "And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?" Genesis 38 is a chapter in the Book... - [Genesis 38:15](https://biblicaltheology.org.uk/genesis-38/genesis-38-15/10659/): When Iudah saw her, he thought her to be an harlot: because she had couered her face. Genesis 38:15 (KJV) This verse is part of the narrative in Genesis that describes an incident involving Judah, one of the twelve sons of Jacob (Israel). Here, Judah encounters a woman by the roadside whom he assumes to... - [Genesis 38:14](https://biblicaltheology.org.uk/genesis-38/genesis-38-14/10658/): “And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.” In this verse, we encounter a significant event... - [Genesis 38:13](https://biblicaltheology.org.uk/genesis-38/genesis-38-13/10657/): "And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep." In order to understand the context of this verse, let’s briefly review the background of Genesis 38. The chapter focuses on Judah, one of the sons of Jacob (Israel). Judah had three sons: Er, Onan, and... - [Genesis 38:12](https://biblicaltheology.org.uk/genesis-38/genesis-38-12/10656/): And in processe of time, the daughter of Shuah Iudahs wife died: and Iudah was comforted, and went vp vnto his sheepe-shearers to Timnath, he and his friend Hirah the Adullamite. Genesis 38:12 (KJV) Genesis 38:12 is situated within the larger narrative of Genesis that records the family of Jacob and his sons. The verse... - [Genesis 38:11](https://biblicaltheology.org.uk/genesis-38/genesis-38-11/10655/): Then said Iudah to Tamar his daughter in law, Remaine a widow at thy fathers house, til Shelah my sonne be growen: (for he said, Lest peraduenture he die also as his brethren did) and Tamar went and dwelt in her fathers house. Genesis 38:11 (KJV) Genesis 38:11 is part of the story of Judah... - [Genesis 38:10](https://biblicaltheology.org.uk/genesis-38/genesis-38-10/10654/): “And the thing which he did displeased the Lord: wherefore he slew him also.” Genesis 38:10 is a verse found within the account of Judah and Tamar, which is a significant narrative in the book of Genesis. To understand the context of this verse, let’s examine the broader story. In Genesis 38, we learn that... - [Genesis 38:9](https://biblicaltheology.org.uk/genesis-38/genesis-38-9/10653/): “And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.” This verse is a part of the larger narrative of Judah and his sons, which takes... - [Genesis 38:8](https://biblicaltheology.org.uk/genesis-38/genesis-38-8/10652/): "And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother." Context:Genesis 38 is a chapter in the book of Genesis that focuses on the narrative of Judah and his sons. After the story of Joseph being sold into slavery, the focus shifts to Judah’s... - [Genesis 38:7](https://biblicaltheology.org.uk/genesis-38/genesis-38-7/10651/): “And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.” Genesis 38:7 is a verse that introduces an incident involving Judah’s firstborn son, Er:This verse reveals that Er’s actions were considered wicked in the sight of the Lord, which ultimately led to his death. To gain a deeper... - [Genesis 38:6](https://biblicaltheology.org.uk/genesis-38/genesis-38-6/10650/): And Iudah tooke a wife for Er his first borne, whose name was Tamar. Genesis 38:6 (KJV) This verse introduces Tamar, a pivotal figure in the story of Judah’s family. To grasp its significance, we must view it within the broader narrative of Genesis 38, which temporarily pauses the Joseph account and shifts focus to... - [Genesis 38:5](https://biblicaltheology.org.uk/genesis-38/genesis-38-5/10649/): And she yet againe conceiued and bare a sonne, and called his name Shelah: and hee was at Chezib, when shee bare him. Genesis 38:5 (KJV) Genesis 38:5 belongs to the narrative of Judah, one of the sons of Jacob (also called Israel), and it introduces the episode involving his daughter‑in‑law Tamar. To grasp the... - [Genesis 38:4](https://biblicaltheology.org.uk/genesis-38/genesis-38-4/10648/): And shee conceiued againe, and bare a sonne, and shee called his name, Onan. Genesis 38:4 (KJV) Genesis 38 is a chapter that focuses on the story of Judah and his family. It begins with Judah marrying a Canaanite woman named Shuah and having three sons: Er, Onan, and Shelah. The verse records that Judah’s... - [Genesis 38:3](https://biblicaltheology.org.uk/genesis-38/genesis-38-3/10647/): "And she conceived, and bare a son; and he called his name Er." Context:Genesis 38 is a chapter that focuses on the life of Judah, one of the sons of Jacob (Israel). It is a departure from the narrative about Joseph in Genesis 37. In this chapter, we learn about the events that transpired in... - [Genesis 38:2](https://biblicaltheology.org.uk/genesis-38/genesis-38-2/10646/): And Iudah saw there a daughter of a certaine Canaanite, whose name was Shuah: and he tooke her, and went in vnto her. Genesis 38:2 (KJV) Historical Context: Genesis 38 is a chapter that focuses on the story of Judah, one of the twelve sons of Jacob. This chapter interrupts the narrative of Joseph, who... - [Genesis 38:1](https://biblicaltheology.org.uk/genesis-38/genesis-38-1/10645/): And it came to passe at that time, that Iudah went downe from his brethren, and turned in to a certaine Adullamite, whose name was Hirah: Genesis 38:1 (KJV) In this verse we encounter a significant shift in the narrative of Genesis. Up to this point the focus has been on Joseph and his experiences,... - [Genesis 37:36](https://biblicaltheology.org.uk/genesis-37/genesis-37-36/10644/): And the Medanites sold him into Egypt vnto Potiphar, an officer of Pharaohs, and captaine of the guard. Genesis 37:36 (KJV) This verse is part of the narrative of Joseph, the son of Jacob (also known as Israel). Joseph was sold into slavery by his own brothers because of their jealousy and resentment toward him.... - [Genesis 37:35](https://biblicaltheology.org.uk/genesis-37/genesis-37-35/10643/): “And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.” This verse is part of the account of Joseph, the favoured son of Jacob (also... - [Genesis 37:34](https://biblicaltheology.org.uk/genesis-37/genesis-37-34/10642/): “And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.” This verse is part of the narrative of Joseph’s story in the book of Genesis:It occurs after Joseph’s brothers had sold him into slavery, and they had taken his coat of many colours, dipped it in animal... - [Genesis 37:33](https://biblicaltheology.org.uk/genesis-37/genesis-37-33/10641/): And he knew it, and said, It is my sonnes coat: an euil beast hath deuoured him; Ioseph is without doubt rent in pieces. Genesis 37:33 (KJV) Genesis 37:33 belongs to the larger narrative of Joseph, one of Jacob’s (also called Israel) sons by Rachel. The verse records Jacob’s reaction when his other sons bring... - [Genesis 37:32](https://biblicaltheology.org.uk/genesis-37/genesis-37-32/10640/): “And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.” Context:In order to fully understand Genesis 37:32, it’s important to consider the broader context of the verse. This verse is part of the narrative... - [Genesis 37:31](https://biblicaltheology.org.uk/genesis-37/genesis-37-31/10639/): And they tooke Iosephs coat, and killed a kid of the goats, and dipped the coat in the blood. Genesis 37:31 (KJV) The narrative of Genesis 37 places Joseph, the favored son of Jacob, at the center of a family drama fueled by jealousy. Jacob’s gift of a richly ornamented coat signified his special affection... - [Genesis 37:30](https://biblicaltheology.org.uk/genesis-37/genesis-37-30/10638/): And hee returned vnto his brethren and said, The childe is not, and I, whither shall I goe? Genesis 37:30 (KJV) The verse records Reuben’s return to the pit where Joseph had been thrown and his report to his brothers that the boy was missing. This moment follows the brothers’ jealousy toward Joseph, who enjoyed... - [Genesis 37:29](https://biblicaltheology.org.uk/genesis-37/genesis-37-29/10637/): “And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.” This verse is a part of the larger narrative found in Genesis 37, which tells the story of Joseph, the favored son of Jacob. The story of Joseph is significant in the book of Genesis and... - [Genesis 37:28](https://biblicaltheology.org.uk/genesis-37/genesis-37-28/10636/): Then there passed by Midianites merchant men, and they drew and lift vp Ioseph out of the pit, and sold Ioseph to the Ishmeelites for twentie pieces of siluer: and they brought Ioseph into Egypt. Genesis 37:28 (KJV) This verse is part of the narrative in the book of Genesis that tells the story of... - [Genesis 37:27](https://biblicaltheology.org.uk/genesis-37/genesis-37-27/10635/): Come, and let vs sell him to the Ishmeelites, and let not our hand bee vpon him: for he is our brother, and our flesh; and his brethren were content. Genesis 37:27 (KJV) Genesis 37:27 recounts a pivotal moment in the life of Joseph, the eleventh son of Jacob (Israel). To understand its significance we... - [Genesis 37:26](https://biblicaltheology.org.uk/genesis-37/genesis-37-26/10634/): “And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?” This verse is part of the story of Joseph, who was one of Jacob’s twelve sons. Joseph had been favored by his father, which caused jealousy and animosity among his brothers. In Genesis 37, Joseph had... - [Genesis 37:25](https://biblicaltheology.org.uk/genesis-37/genesis-37-25/10633/): And they sate downe to eat bread: and they lift vp their eyes and looked, and behold, a company of Ishmeelites came from Gilead, with their camels, bearing spicery, & baulme, and myrrhe, going to cary it downe to Egypt. Genesis 37:25 (KJV) Genesis 37:25 is part of the narrative of Joseph’s life and his... - [Genesis 37:24](https://biblicaltheology.org.uk/genesis-37/genesis-37-24/10632/): “And they took him, and cast him into a pit: and the pit was empty, there was no water in it.” This verse is part of the narrative of Joseph, the son of Jacob (Israel). Joseph was favored by his father, which caused jealousy and resentment among his brothers. In Genesis 37, we see the... - [Genesis 43:16](https://biblicaltheology.org.uk/genesis-43/genesis-43-16/10832/): “And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.” This verse is a part of the narrative in the book of Genesis that recounts the story of Joseph and his brothers.... - [Genesis 43:15](https://biblicaltheology.org.uk/genesis-43/genesis-43-15/10831/): And the men tooke that Present, and they tooke double money in their hand, and Beniamin, and rose vp, and went downe to Egypt, and stood before Ioseph. Genesis 43:15 (KJV) Context: In the book of Genesis the story of Joseph unfolds. Joseph, the favored son of Jacob, was sold into slavery by his brothers... - [Genesis 43:14](https://biblicaltheology.org.uk/genesis-43/genesis-43-14/10830/): “And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.” This verse is part of the narrative in the book of Genesis where Joseph, who had been sold into slavery by his brothers, is now the... - [Genesis 43:13](https://biblicaltheology.org.uk/genesis-43/genesis-43-13/10829/): "Take also your brother, and arise, go again unto the man:" Context:In Genesis 43, we find Joseph’s brothers returning to Egypt to buy food during the time of famine. Joseph, who had been sold into slavery by his brothers many years earlier, had become a high-ranking official in Egypt without his family’s knowledge. This verse... - [Genesis 43:12](https://biblicaltheology.org.uk/genesis-43/genesis-43-12/10828/): And take double money in your hand, and the money that was brought againe in the mouth of your sackes: carie it againe in your hand, peraduenture it was an ouersight. Genesis 43:12 (KJV) Genesis 43:12 records Jacob’s instruction to his sons as they prepare for a second journey to Egypt to purchase grain during... - [Genesis 43:11](https://biblicaltheology.org.uk/genesis-43/genesis-43-11/10827/): “And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds.” This verse is part of the narrative of Joseph... - [Genesis 43:10](https://biblicaltheology.org.uk/genesis-43/genesis-43-10/10826/): “And if thou wilt send our brother with us, we will go down and buy thee food.” Context:In this verse, Joseph’s brothers are speaking to their father, Jacob, in Egypt. They had previously gone to Egypt to buy food during a famine but were asked to bring their youngest brother, Benjamin, along with them for... - [Genesis 43:9](https://biblicaltheology.org.uk/genesis-43/genesis-43-9/10825/):   “I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame forever.” This verse is part of the narrative of Joseph and his brothers in the book of Genesis. To understand its significance, let’s... - [Genesis 43:8](https://biblicaltheology.org.uk/genesis-43/genesis-43-8/10824/): “And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.” This verse is part of the narrative in the book of Genesis where Joseph, who had been sold into slavery by... - [Genesis 43:7](https://biblicaltheology.org.uk/genesis-43/genesis-43-7/10823/): “And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?” In this verse, we find Joseph’s brothers... - [Genesis 43:6](https://biblicaltheology.org.uk/genesis-43/genesis-43-6/10822/): “And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?” In this verse, we find Jacob, also known as Israel, speaking to his sons. To understand the significance of this verse, let’s explore the context and the events leading up to it. In Genesis... - [Genesis 43:5](https://biblicaltheology.org.uk/genesis-43/genesis-43-5/10821/): “But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.” Context:To understand Genesis 43:5 better, let’s first review the context. In Genesis 43, we find Jacob and his sons, who were living in Canaan, facing... - [Genesis 43:4](https://biblicaltheology.org.uk/genesis-43/genesis-43-4/10820/): "If thou wilt send our brother with us, we will go down and buy thee food." Context:Genesis 43 is part of the narrative of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, eventually rose to a position of power in Egypt. During a severe famine, Joseph’s brothers come to... - [Genesis 43:3](https://biblicaltheology.org.uk/genesis-43/genesis-43-3/10819/): “And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.” In order to understand the significance of this verse, let’s provide some context. At this point in the story, Joseph, one of the sons of Jacob, had been sold... - [Genesis 43:2](https://biblicaltheology.org.uk/genesis-43/genesis-43-2/10818/): “And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.” Genesis 43:2 is part of the narrative of Joseph and his brothers in the book of Genesis. To understand the verse in context, let’s... - [Genesis 43:1](https://biblicaltheology.org.uk/genesis-43/genesis-43-1/10817/): “And the famine was sore in the land.” This verse is part of the narrative of Joseph and his brothers. To understand the significance of this verse, let’s explore the context and themes surrounding it. Context:In the previous chapters, we learn that Joseph, one of Jacob’s sons, had been sold into slavery by his jealous... - [Genesis 42:38](https://biblicaltheology.org.uk/genesis-42/genesis-42-38/10816/): “And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.” Genesis 42:38 is a part of the story of... - [Genesis 42:37](https://biblicaltheology.org.uk/genesis-42/genesis-42-37/10815/): "And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again." In this verse, we find Reuben, the eldest son of Jacob (also known as Israel), speaking to his father regarding the situation that arose... - [Genesis 42:36](https://biblicaltheology.org.uk/genesis-42/genesis-42-36/10814/): “And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.” This verse is part of the narrative of Joseph’s brothers going to Egypt to buy grain during a time of famine. Joseph,... - [Genesis 42:35](https://biblicaltheology.org.uk/genesis-42/genesis-42-35/10813/): "And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid." Context:Genesis 42 is part of the narrative of Joseph and his brothers. Joseph, who had been sold into slavery... - [Genesis 42:34](https://biblicaltheology.org.uk/genesis-42/genesis-42-34/10812/): “And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.” This verse is part of the narrative of Joseph’s brothers who had traveled to Egypt to buy grain during... - [Genesis 42:33](https://biblicaltheology.org.uk/genesis-42/genesis-42-33/10811/): "And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone." Genesis 42:33 is part of the narrative of Joseph’s interaction with his brothers when they... - [Genesis 42:32](https://biblicaltheology.org.uk/genesis-42/genesis-42-32/10810/): “And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.” Genesis 42:32 is part of the narrative that describes the events surrounding Joseph and... - [Genesis 42:31](https://biblicaltheology.org.uk/genesis-42/genesis-42-31/10809/): And we said vnto him, We are true men; we are no spies. Genesis 42:31 (KJV) Context: In this verse the brothers are responding to the Egyptian official who has accused them of being spies. They speak in Hebrew, unaware that Joseph, their long‑lost brother whom they sold into slavery, is listening and will later... - [Genesis 42:30](https://biblicaltheology.org.uk/genesis-42/genesis-42-30/10808/): The man who is the lord of the land, spake roughly to vs, and tooke vs for spies of the countrey. Genesis 42:30 (KJV) This verse is part of the narrative of Joseph’s interactions with his brothers when they traveled to Egypt to buy grain during a severe famine. At this point in the story,... - [Genesis 42:29](https://biblicaltheology.org.uk/genesis-42/genesis-42-29/10807/): "And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them, saying," Context:In Genesis 42, we find Joseph’s brothers travelling to Egypt to buy grain during a severe famine. Unbeknownst to them, Joseph, their younger brother whom they had sold into slavery years earlier, is now... - [Genesis 42:28](https://biblicaltheology.org.uk/genesis-42/genesis-42-28/10806/): And he said vnto his brethren, My money is restored, and loe, it is euen in my sacke: and their heart failed them, and they were afraid, saying one to an other, What is this that God hath done vnto vs? Genesis 42:28 (KJV) The verse occurs in the famine narrative of Joseph and his... - [Genesis 42:27](https://biblicaltheology.org.uk/genesis-42/genesis-42-27/10805/): “And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph and his brothers. After Joseph’s brothers had come to... - [Genesis 42:26](https://biblicaltheology.org.uk/genesis-42/genesis-42-26/10804/): "And they laded their asses with the corn, and departed thence." Context:The verse is part of the narrative of Joseph’s brothers going to Egypt to buy grain during the severe famine that affected the region. Joseph, who was sold into slavery by his brothers, had become a powerful ruler in Egypt. Not recognizing him, Joseph... - [Genesis 42:25](https://biblicaltheology.org.uk/genesis-42/genesis-42-25/10803/): “Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.” This verse is part of the story of Joseph and his brothers. To provide a comprehensive Bible study on this particular verse, it... - [Genesis 42:24](https://biblicaltheology.org.uk/genesis-42/genesis-42-24/10802/): And hee turned himselfe about from them and wept, and returned to them againe, and communed with them, and tooke from them Simeon, and bound him before their eyes. Genesis 42:24 (KJV) In this poignant scene Joseph, once sold into slavery by his own brothers, now serves as a high‑ranking official in Egypt. The famine... - [Genesis 42:23](https://biblicaltheology.org.uk/genesis-42/genesis-42-23/10801/): And they knew not that Ioseph vnderstood them: for hee spake vnto them by an interpreter. Genesis 42:23 (KJV) This verse is part of the story of Joseph and his brothers. To provide some context, Joseph was sold into slavery by his brothers and eventually rose to a position of power in Egypt. Years later,... - [Genesis 42:22](https://biblicaltheology.org.uk/genesis-42/genesis-42-22/10800/): And Reuben answered them, saying, Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required. Genesis 42:22 (KJV) In Genesis 42 the famine forces Jacob’s sons to travel to Egypt to buy grain. Unaware that the powerful ruler they meet is... - [Genesis 42:20](https://biblicaltheology.org.uk/genesis-42/genesis-42-20/10798/): “But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.” In this verse, we find Joseph speaking to his brothers during their first visit to Egypt to buy grain during a severe famine. The brothers had come from Canaan, and Joseph, who was... - [Genesis 42:21](https://biblicaltheology.org.uk/genesis-42/genesis-42-21/10799/): “And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.” This verse is part of the narrative in the book of Genesis that describes the story of... - [Genesis 42:19](https://biblicaltheology.org.uk/genesis-42/genesis-42-19/10797/): “If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses.” In this verse, Joseph is speaking to his brothers who had come to Egypt to buy grain during a severe famine. At this point, Joseph had recognised... - [Genesis 42:18](https://biblicaltheology.org.uk/genesis-42/genesis-42-18/10796/): And Ioseph said vnto them the third day, This doe, and liue: for I feare God. Genesis 42:18 (KJV) This verse takes place during the story of Joseph, who was sold into slavery by his brothers but eventually rose to a position of power in Egypt. In this particular scene Joseph’s brothers have come to... - [Genesis 42:17](https://biblicaltheology.org.uk/genesis-42/genesis-42-17/10795/): “And he put them all together into ward three days.” This verse is part of the narrative of Joseph’s interaction with his brothers when they came to Egypt seeking food during the severe famine. To understand the context, let’s explore the preceding verses. In Genesis 42, Joseph’s brothers arrived in Egypt and stood before him,... - [Genesis 42:16](https://biblicaltheology.org.uk/genesis-42/genesis-42-16/10794/): Send one of you, and let him fetch your brother, and ye shalbe kept in prison, that your wordes may be proued, whether there be any trueth in you: or els by the life of Pharaoh surely ye are spies. Genesis 42:16 (KJV) Genesis 42 is a pivotal chapter in the Joseph narrative. Joseph, having... - [Genesis 42:15](https://biblicaltheology.org.uk/genesis-42/genesis-42-15/10793/): Hereby ye shall be proued: by the life of Pharaoh ye shall not goe foorth hence, except your yongest brother come hither. Genesis 42:15 (KJV) In this verse, Joseph, who had become a high-ranking official in Egypt, is speaking to his brothers who had come to Egypt to buy grain. Context: Prior to this event,... - [Genesis 42:14](https://biblicaltheology.org.uk/genesis-42/genesis-42-14/10792/): “And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies.” This verse is part of the narrative in Genesis that describes the events surrounding Joseph, the son of Jacob (also known as Israel), and his brothers. At this point in the story, Joseph, who had been sold into... - [Genesis 42:13](https://biblicaltheology.org.uk/genesis-42/genesis-42-13/10791/): "And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not." This verse is part of the narrative of Joseph and his brothers during their encounter in Egypt. To provide a broader context, Joseph,... - [Genesis 42:11](https://biblicaltheology.org.uk/genesis-42/genesis-42-11/10789/): “We are all one man’s sons; we are true men, thy servants are no spies.” This verse is part of the narrative in Genesis that describes the account of Joseph and his brothers. In this particular passage, Joseph’s brothers have come to Egypt during a time of famine to buy grain, unaware that the ruler... - [Genesis 42:12](https://biblicaltheology.org.uk/genesis-42/genesis-42-12/10790/): “And he said unto them, Nay, but to see the nakedness of the land ye are come.” Context:Genesis 42 recounts the story of Joseph and his brothers during a severe famine in the land of Canaan. Joseph, who had been sold into slavery by his brothers, has risen to a position of power in Egypt... - [Genesis 42:10](https://biblicaltheology.org.uk/genesis-42/genesis-42-10/10788/): “And they said unto him, Nay, my lord, but to buy food are thy servants come.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph and his brothers. At this point in the story, Joseph’s brothers had travelled to Egypt to buy grain because of the... - [Genesis 42:9](https://biblicaltheology.org.uk/genesis-42/genesis-42-9/10787/): “And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph, the son of Jacob. At this point in the story,... - [Genesis 42:8](https://biblicaltheology.org.uk/genesis-42/genesis-42-8/10786/):   “And Joseph knew his brethren, but they knew not him.” This verse is part of the narrative in Genesis where Joseph, who was sold into slavery by his brothers, encounters them years later during a famine in Egypt. At this point, Joseph had become a high-ranking official and had authority over the distribution of... - [Genesis 42:7](https://biblicaltheology.org.uk/genesis-42/genesis-42-7/10785/): “And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.” Context:In Genesis 42, we find Joseph, who had been sold into slavery by his brothers, rising... - [Genesis 42:6](https://biblicaltheology.org.uk/genesis-42/genesis-42-6/10784/): “And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him with their faces to the earth.” This verse is part of the narrative of Joseph, one of the sons of Jacob, who was sold... - [Genesis 42:5](https://biblicaltheology.org.uk/genesis-42/genesis-42-5/10783/): “And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.” Genesis 42 recounts a pivotal event in the life of Joseph, one of the sons of Jacob (Israel). This verse is part of the narrative where Joseph’s brothers, who had sold him into... - [Genesis 42:4](https://biblicaltheology.org.uk/genesis-42/genesis-42-4/10782/): “But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph, the favoured son of Jacob (also known as Israel). At this point in the story, a severe famine had... - [Genesis 42:3](https://biblicaltheology.org.uk/genesis-42/genesis-42-3/10781/): And Iosephs ten brethren went downe to buy corne in Egypt. Genesis 42:3 (KJV) Historical and Contextual Background: Genesis is the first book of the Bible and provides an account of the origins of humanity and the early history of God’s chosen people, Israel. The story of Joseph and his brothers is a significant part... - [Genesis 42:2](https://biblicaltheology.org.uk/genesis-42/genesis-42-2/10780/): And hee said, Beholde, I haue heard that there is corne in Egypt: get you downe thither and buy for vs from thence, that we may liue, and not die. Genesis 42:2 (KJV) This verse belongs to the Genesis narrative that records the famine in Canaan and the ensuing journey of Jacob’s family to Egypt.... - [Genesis 42:1](https://biblicaltheology.org.uk/genesis-42/genesis-42-1/10779/): “Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another? Genesis 42:1 (KJV)” This verse is found in the book of Genesis, which is the first book of the Bible and provides the historical account of the origins of the world, humanity, and... - [Genesis 41:57](https://biblicaltheology.org.uk/genesis-41/genesis-41-57/10778/): “And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.” Context:In the preceding chapters of Genesis, we learn about Joseph, one of the twelve sons of Jacob (Israel). Joseph had been sold into slavery by his jealous brothers and ended up in Egypt.... - [Genesis 41:56](https://biblicaltheology.org.uk/genesis-41/genesis-41-56/10777/): And the famine was ouer all the face of the earth; and Ioseph opened all the storehouses, and solde vnto the Egyptians: and the famine waxed sore in the land of Egypt. Genesis 41:56 (KJV) Context: Genesis 41 tells the story of Joseph, who was sold into slavery by his brothers but eventually rose to... - [Genesis 41:55](https://biblicaltheology.org.uk/genesis-41/genesis-41-55/10776/): “And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.” This verse is part of the narrative of Joseph’s life, specifically during the time when he was elevated to a position of great... - [Genesis 41:54](https://biblicaltheology.org.uk/genesis-41/genesis-41-54/10775/): “And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.” This verse is part of the account of Joseph’s rise to power in Egypt: and his interpretation of Pharaoh’s dreams. To understand the significance... - [Genesis 41:53](https://biblicaltheology.org.uk/genesis-41/genesis-41-53/10774/): "And the seven years of plenteousness, that was in the land of Egypt, were ended." Context:Genesis 41 recounts the story of Joseph, who was sold into slavery by his brothers and eventually rose to become a trusted advisor to Pharaoh, the ruler of Egypt. In this chapter, Joseph interprets Pharaoh’s dreams about seven fat cows... - [Genesis 41:52](https://biblicaltheology.org.uk/genesis-41/genesis-41-52/10773/): And the name of the second called he Ephraim: for God hath caused mee to be fruitfull in the land of my affliction. Genesis 41:52 (KJV) Genesis 41 recounts how Joseph, sold into slavery by his brothers, rose to become second‑in‑command in Egypt after interpreting Pharaoh’s dreams of seven years of plenty followed by seven... - [Genesis 41:51](https://biblicaltheology.org.uk/genesis-41/genesis-41-51/10772/): And Ioseph called the name of the first borne Manasseh: for God, said hee, hath made me forget all my toile, and all my fathers house. Genesis 41:51 (KJV) Context: This verse is part of the story of Joseph, the son of Jacob (Israel), who was sold into slavery by his brothers and eventually rose... - [Genesis 41:50](https://biblicaltheology.org.uk/genesis-41/genesis-41-50/10771/): “And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.” Context:Genesis 41 describes the story of Joseph, who was sold into slavery by his brothers and eventually rose to a position of great authority in Egypt. Prior to this verse,... - [Genesis 41:49](https://biblicaltheology.org.uk/genesis-41/genesis-41-49/10770/): “And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.” This verse is part of the account of Joseph, who was sold into slavery by his brothers but eventually rose to a position of great authority in Egypt. In this particular passage, Joseph is... - [Genesis 41:48](https://biblicaltheology.org.uk/genesis-41/genesis-41-48/10769/): “And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.” This verse is part of the larger narrative of Joseph’s rise to... - [Genesis 41:47](https://biblicaltheology.org.uk/genesis-41/genesis-41-47/10768/): And in the seuen plenteous yeres the earth brought forth by handfuls. Genesis 41:47 (KJV) This verse is part of the account of Joseph’s rise to power in Egypt. Prior to it, Pharaoh had a troubling dream that none of his wise men could interpret. Joseph, who was then in prison, was summoned, interpreted the... - [Genesis 41:46](https://biblicaltheology.org.uk/genesis-41/genesis-41-46/10767/): “And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.” Context:Genesis 41 recounts the story of Joseph, who was sold into slavery by his brothers and eventually rose to a position of authority in... - [Genesis 41:45](https://biblicaltheology.org.uk/genesis-41/genesis-41-45/10766/): And Pharaoh called Iosephs name, Zaphnath-Paaneah, and he gaue him to wife Asenath the daughter of Poti-pherah, priest of On: and Ioseph went out ouer all the lande of Egypt. Genesis 41:45 (KJV) Genesis 41:45 follows Joseph’s accurate interpretation of Pharaoh’s dream of seven years of plenty followed by seven years of famine. The verse... - [Genesis 41:44](https://biblicaltheology.org.uk/genesis-41/genesis-41-44/10765/): And Pharaoh said vnto Ioseph, I am Pharaoh, and without thee shall no man lift vp his hand or foote, in all the land of Egypt. Genesis 41:44 (KJV) “This verse is part of the narrative in the book of Genesis that recounts the story of Joseph, the son of Jacob and Rachel. Joseph’s life... - [Genesis 41:43](https://biblicaltheology.org.uk/genesis-41/genesis-41-43/10764/): “And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.” This verse is a part of the narrative of Joseph, one of the prominent figures in the book of Genesis. Joseph was sold... - [Genesis 41:42](https://biblicaltheology.org.uk/genesis-41/genesis-41-42/10763/): “And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck.” This verse is part of the narrative in Genesis where Joseph, who had been sold into slavery by his brothers, rises to a position... - [Genesis 41:41](https://biblicaltheology.org.uk/genesis-41/genesis-41-41/10761/): “And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.” Context:The book of Genesis recounts the story of Joseph, the son of Jacob. Joseph was sold into slavery by his brothers but eventually rose to a position of prominence in Egypt. Genesis 41 describes how Joseph interpreted Pharaoh’s dreams... - [Genesis 41:40](https://biblicaltheology.org.uk/genesis-41/genesis-41-40/10760/): “And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.” This verse is part of the narrative in the book of Genesis where Joseph, the son of Jacob, is elevated to a position of power in Egypt. Joseph had been sold into slavery by his brothers and eventually found... - [Genesis 41:39](https://biblicaltheology.org.uk/genesis-41/genesis-41-39/10759/): And Pharaoh said vnto Ioseph, Forasmuch as God hath shewed thee all this, there is none so discreete and wise, as thou art: Genesis 41:39 (KJV) Context: In this verse we find Joseph, who had been sold into slavery by his brothers and was later serving in Egypt. Through a series of events he interpreted... - [Genesis 41:38](https://biblicaltheology.org.uk/genesis-41/genesis-41-38/10758/): “And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?” This verse is a part of the narrative in Genesis that tells the story of Joseph, one of the sons of Jacob (also known as Israel). Joseph’s life is filled with... - [Genesis 41:37](https://biblicaltheology.org.uk/genesis-41/genesis-41-37/10757/): “And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.” This verse is part of the narrative of Joseph’s rise to power in Egypt. To understand its significance, let’s explore the context and the events leading up to this verse. In Genesis 41, Pharaoh, the ruler of... - [Genesis 41:36](https://biblicaltheology.org.uk/genesis-41/genesis-41-36/10756/): “And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.” This verse is part of the narrative of Joseph’s rise to power in Egypt and his interpretation of Pharaoh’s dreams. In this particular... - [Genesis 41:35](https://biblicaltheology.org.uk/genesis-41/genesis-41-35/10755/): “And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.” Historical Context:This verse is part of the account of Joseph’s rise to power in Egypt. Joseph, having been sold into slavery by his brothers, had... - [Genesis 41:34](https://biblicaltheology.org.uk/genesis-41/genesis-41-34/10754/): "Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years." This verse is part of the narrative of Joseph’s interpretation of Pharaoh’s dreams and his subsequent rise to power in Egypt. To understand the context of Genesis... - [Genesis 41:33](https://biblicaltheology.org.uk/genesis-41/genesis-41-33/10753/): Now therfore let Pharaoh looke out a man discreet and wise, and set him ouer the land of Egypt. Genesis 41:33 (KJV) Genesis 41 recounts the story of Joseph, one of the sons of Jacob (Israel). Joseph had been sold into slavery by his brothers and ended up in Egypt, where, through a series of... - [Genesis 41:32](https://biblicaltheology.org.uk/genesis-41/genesis-41-32/10752/): “And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.” This verse is part of the narrative of Joseph, who was sold into slavery by his brothers but eventually rose to a position of power in Egypt. In... - [Genesis 41:31](https://biblicaltheology.org.uk/genesis-41/genesis-41-31/10751/): “And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.” This verse is part of the account of Joseph’s interpretation of Pharaoh’s dreams. In the dream, Pharaoh saw seven fat cows and seven lean cows, and seven plump ears of grain followed by... - [Genesis 41:30](https://biblicaltheology.org.uk/genesis-41/genesis-41-30/10750/): “And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land.” This verse is part of the narrative in Genesis that describes Joseph’s rise to power in Egypt. In this chapter, Joseph, who had been sold into... - [Genesis 41:29](https://biblicaltheology.org.uk/genesis-41/genesis-41-29/10749/): “Behold, there come seven years of great plenty throughout all the land of Egypt.” This verse is a part of the narrative of Joseph, one of the prominent figures in the book of Genesis. At this point in the story, Joseph has interpreted Pharaoh’s dreams about seven fat cows and seven lean cows, and the... - [Genesis 41:28](https://biblicaltheology.org.uk/genesis-41/genesis-41-28/10748/): "This is the thing which I have spoken unto Pharaoh: What God is about to do he showeth unto Pharaoh." Genesis 41:28 is a part of the narrative in which Joseph, the son of Jacob, has been elevated to a position of authority in Egypt after correctly interpreting Pharaoh’s dream. In the dream, Pharaoh saw... - [Genesis 41:27](https://biblicaltheology.org.uk/genesis-41/genesis-41-27/10747/): “And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.” This verse is part of the larger narrative of Joseph’s rise to prominence in Egypt and his interpretation of Pharaoh’s dreams, which ultimately... - [Genesis 41:26](https://biblicaltheology.org.uk/genesis-41/genesis-41-26/10746/): “The seven good kine are seven years; and the seven good ears are seven years: the dream is one.” This verse is part of the story of Joseph and his interpretation of Pharaoh’s dreams. In the preceding verses, Pharaoh had two dreams that troubled him, and he sought an interpretation from his wise men and... - [Genesis 41:25](https://biblicaltheology.org.uk/genesis-41/genesis-41-25/10745/): And Ioseph said vnto Pharaoh, the dreame of Pharaoh is one; God hath shewed Pharaoh what he is about to doe. Genesis 41:25 (KJV) In this verse we encounter Joseph, once sold into slavery by his brothers, now standing before the ruler of Egypt. Pharaoh had been troubled by two vivid dreams that left him... - [Genesis 41:24](https://biblicaltheology.org.uk/genesis-41/genesis-41-24/10744/): And the thin eares deuoured the seuen good eares: and I told this vnto the magicians, but there was none that could declare it to me. Genesis 41:24 (KJV) This verse belongs to the narrative of Pharaoh’s dreams recorded in Genesis 41. In the preceding verses Pharaoh describes two troubling dreams: one of seven fat... - [Genesis 41:23](https://biblicaltheology.org.uk/genesis-41/genesis-41-23/10743/): “And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them.” Genesis 41:23 is a verse from the story of Joseph in the book of Genesis. In this chapter, Joseph interprets Pharaoh’s dreams about seven fat cows and seven thin cows, as well as seven plump ears of grain and... - [Genesis 41:22](https://biblicaltheology.org.uk/genesis-41/genesis-41-22/10742/):   “And I saw in my dream, and, behold, seven ears came up in one stalk, full and good.” This verse is part of the narrative of Joseph’s interpretation of Pharaoh’s dreams in the book of Genesis. In this particular dream, Pharaoh sees seven healthy and full ears of grain growing on a single stalk.... - [Genesis 41:21](https://biblicaltheology.org.uk/genesis-41/genesis-41-21/10741/): And when they had eaten them vp, it could not bee knowen that they had eaten them, but they were still ill fauoured, as at the beginning: So I awoke. Genesis 41:21 (KJV) The verse is presented within the larger narrative of Joseph, who was sold into slavery by his brothers and later rose to... - [Genesis 41:20](https://biblicaltheology.org.uk/genesis-41/genesis-41-20/10740/): “And the lean and the ill favoured kine did eat up the first seven fat kine.” This verse is a part of the narrative in Genesis 41 where Pharaoh, the ruler of Egypt, has a dream that deeply troubles him. In this dream, he sees seven fat and healthy cows grazing by the Nile River,... - [Genesis 41:19](https://biblicaltheology.org.uk/genesis-41/genesis-41-19/10739/): “And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness” Context:Genesis 41 recounts the story of Joseph, who was sold into slavery by his brothers and eventually rose to become the prime minister of Egypt. In... - [Genesis 41:18](https://biblicaltheology.org.uk/genesis-41/genesis-41-18/10738/): And behold, there came vp out of the riuer seuen kine, fat fleshed and well fauoured, and they fed in a medow. Genesis 41:18 (KJV) This verse belongs to the larger narrative of Joseph, who was sold into slavery by his brothers and later elevated to a position of great authority in Egypt. In the... - [Genesis 41:17](https://biblicaltheology.org.uk/genesis-41/genesis-41-17/10737/): “And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river.” This verse is part of the story of Joseph, who was sold into slavery by his brothers and later became a prominent figure in Egypt. In this particular verse, Pharaoh, the ruler of Egypt, is speaking to Joseph... - [Genesis 41:16](https://biblicaltheology.org.uk/genesis-41/genesis-41-16/10736/): “And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.” In this verse, we encounter Joseph, who had been sold into slavery by his brothers but eventually rose to a position of authority in Egypt. At this point in the narrative, Joseph has been summoned by Pharaoh... - [Genesis 41:15](https://biblicaltheology.org.uk/genesis-41/genesis-41-15/10735/): “And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.” This verse is part of the story of Joseph, one of the prominent figures in the book of Genesis. Joseph was... - [Genesis 41:14](https://biblicaltheology.org.uk/genesis-41/genesis-41-14/10734/): "Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh." This verse is part of the narrative in Genesis that recounts the story of Joseph, one of the prominent figures in the book. Joseph‘s journey from being... - [Genesis 41:13](https://biblicaltheology.org.uk/genesis-41/genesis-41-13/10733/): And it came to passe, as he interpreted to vs, so it was; mee he restored vnto mine office, and him he hanged. Genesis 41:13 (KJV) The verse is situated within the larger narrative of Genesis where Joseph, the son of Jacob, finds himself in Egypt and rises to prominence because of his God‑given ability... - [Genesis 41:12](https://biblicaltheology.org.uk/genesis-41/genesis-41-12/10732/): And there was there with vs a yong man an Hebrew, seruant to the captaine of the guard: and wee told him, and he interpreted to vs our dreames, to each man according to his dreame, he did interpret. Genesis 41:12 (KJV) Context: Genesis 41 is a pivotal chapter in the story of Joseph. At... - [Genesis 46:21](https://biblicaltheology.org.uk/genesis-46/genesis-46-21/10933/): “And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.” This verse is part of the account of Jacob’s journey to Egypt with his entire family during a time of famine. In this particular verse, the focus is on listing the sons of... - [Genesis 46:20](https://biblicaltheology.org.uk/genesis-46/genesis-46-20/10932/): And vnto Ioseph in the lande of Egypt, were borne Manasseh and Ephraim, which Asenath the daughter of Poti-pherah Priest of On bare vnto him. Genesis 46:20 (KJV) This verse is significant because it highlights the fulfillment of God’s promise to bless Joseph and make him fruitful. In Genesis 48, Jacob adopts Joseph’s two sons... - [Genesis 46:19](https://biblicaltheology.org.uk/genesis-46/genesis-46-19/10931/): “The sons of Rachel Jacob’s wife; Joseph, and Benjamin.” Context:The book of Genesis is the first book of the Bible and provides an account of the creation of the world, the early history of humanity, and the origins of the Israelite people. Genesis 46 is part of the narrative of Jacob and his family’s journey... - [Genesis 46:18](https://biblicaltheology.org.uk/genesis-46/genesis-46-18/10930/): These are the sonnes of Zilpah, whome Laban gaue to Leah his daughter: and these she bare vnto Iacob, euen sixteene soules. Genesis 46:18 (KJV) The verse records that sixteen individuals from Zilpah’s line traveled with Jacob to Egypt. Zilpah was the maidservant of Leah, Jacob’s first wife, and was given to Leah by her... - [Genesis 46:17](https://biblicaltheology.org.uk/genesis-46/genesis-46-17/10929/): “And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.” This verse is part of the genealogical record found in Genesis 46, which lists the names of the sons and descendants of Jacob (Israel) who went down to Egypt with him... - [Genesis 46:16](https://biblicaltheology.org.uk/genesis-46/genesis-46-16/10928/): And the sonnes of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli. Genesis 46:16 (KJV) Genesis 46:16 is part of a passage that lists the descendants of Jacob who travelled to Egypt during a time of famine. This specific verse lists the sons of Gad, one of Jacob’s twelve sons. Genesis... - [Genesis 46:15](https://biblicaltheology.org.uk/genesis-46/genesis-46-15/10927/): These bee the sonnes of Leah, which she bare vnto Iacob in Padan-Aram, with his daughter Dinah: all the soules of his sonnes and his daughters, were thirtie and three. Genesis 46:15 (KJV) Historical Context: Before examining Genesis 46:15, it is helpful to see the broader setting. Jacob, the son of Isaac and grandson of... - [Genesis 46:14](https://biblicaltheology.org.uk/genesis-46/genesis-46-14/10926/): “And the sons of Zebulun; Sered, and Elon, and Jahleel.” Context:Genesis 46 describes the journey of Jacob and his family to Egypt, following Joseph’s invitation. Jacob, also known as Israel, had been informed by God in a vision that he should go to Egypt where Joseph would take care of him during the severe famine.... - [Genesis 46:13](https://biblicaltheology.org.uk/genesis-46/genesis-46-13/10925/): And the sonnes of Issachar: Tola, and Phuuah, and Iob, and Shimron. Genesis 46:13 (KJV) This verse belongs to the genealogical record of Jacob’s descendants who journeyed to Egypt during a severe famine. Jacob and his family had been living in Canaan when a famine struck the land. Joseph, one of Jacob’s sons, had risen... - [Genesis 46:12](https://biblicaltheology.org.uk/genesis-46/genesis-46-12/10924/): “And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zarah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.” This verse is part of the genealogical record of Jacob’s descendants who went down to Egypt. It specifically focuses on the sons... - [Genesis 46:11](https://biblicaltheology.org.uk/genesis-46/genesis-46-11/10923/): And the sonnes of Leui: Gershon, Kohath, and Merari. Genesis 46:11 (KJV) This verse is part of the genealogical account of Jacob’s descendants as they journeyed to Egypt during the time of famine. Let’s explore the significance of this verse in the broader context of the book of Genesis. The Sons of Levi: Levi was... - [Genesis 46:10](https://biblicaltheology.org.uk/genesis-46/genesis-46-10/10922/): “And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.” Genesis 46:10 is part of the genealogy of Jacob’s family as they journeyed to Egypt during a time of famine. It provides a list of Jacob’s descendants, specifically the sons of Simeon. Simeon:Simeon... - [Genesis 46:9](https://biblicaltheology.org.uk/genesis-46/genesis-46-9/10921/): And the sonnes of Reuben, Hanoch, and Phallu, and Hezron, and Carmi. Genesis 46:9 (KJV) Genesis 46:9 is part of the larger genealogical record that lists the members of Jacob’s family who migrated to Egypt. The verse zeroes in on the descendants of Reuben, Jacob’s firstborn son with Leah. Reuben’s name is explained in Scripture... - [Genesis 46:8](https://biblicaltheology.org.uk/genesis-46/genesis-46-8/10920/): “And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.” Context:Genesis 46 marks the beginning of the account of Jacob’s journey to Egypt along with his family. After Joseph reveals himself to his brothers and reunites with his father, Jacob decides to go down... - [Genesis 46:7](https://biblicaltheology.org.uk/genesis-46/genesis-46-7/10919/):   “And his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.” Genesis 46:7 is part of the narrative, describing Jacob’s journey to Egypt with his family. To understand the significance of this verse, let’s explore the context and its implications.... - [Genesis 46:6](https://biblicaltheology.org.uk/genesis-46/genesis-46-6/10918/): “And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him.” This verse is part of the narrative of Jacob and his family’s journey to Egypt. Let’s explore its significance and the broader context of this passage. Genesis... - [Genesis 46:5](https://biblicaltheology.org.uk/genesis-46/genesis-46-5/10917/): And Iacob rose vp from Beersheba: and the sonnes of Israel caried Iacob their father, and their litle ones, and their wiues, in the wagons which Pharaoh had sent to cary him. Genesis 46:5 (KJV) This verse is part of the narrative in Genesis that describes Jacob’s journey to Egypt, where he reunites with his... - [Genesis 46:4](https://biblicaltheology.org.uk/genesis-46/genesis-46-4/10916/): I will goe downe with thee into Egypt; and I will also surely bring thee vp againe: and Ioseph shall put his hand vpon thine eyes. Genesis 46:4 (KJV) Genesis 46:4 records a pivotal moment as Jacob, also called Israel, prepares to leave Canaan and travel to Egypt with his entire family. The verse is... - [Genesis 46:3](https://biblicaltheology.org.uk/genesis-46/genesis-46-3/10915/): And he said, I am God, the God of thy father, feare not to goe downe into Egypt: for I will there make of thee a great nation. Genesis 46:3 (KJV) This verse occurs as Jacob, also called Israel, prepares to travel to Egypt with his entire family. It marks a pivotal moment in Genesis... - [Genesis 46:2](https://biblicaltheology.org.uk/genesis-46/genesis-46-2/10914/): “And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.” This verse takes place at a significant moment in the biblical narrative, where Jacob, also known as Israel, is preparing to journey to Egypt with his entire family. Let’s explore the key aspects and... - [Genesis 46:1](https://biblicaltheology.org.uk/genesis-46/genesis-46-1/10913/): “Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.” Context:Genesis 46 is part of the narrative of Joseph and his family in the book of Genesis. At this point, Joseph has revealed his true identity to his brothers, and they have... - [Genesis 45:28](https://biblicaltheology.org.uk/genesis-45/genesis-45-28/10912/): “And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.” Context:To understand the significance of Genesis 45:28, we need to consider the context of the verse. Joseph’s brothers had come to Egypt seeking food during a famine, and Joseph had revealed his identity to... - [Genesis 45:27](https://biblicaltheology.org.uk/genesis-45/genesis-45-27/10911/): And they told him all the words of Ioseph, which hee had saide vnto them: and when hee saw the wagons which Ioseph had sent to carie him, the spirit of Iacob their father reuiued. Genesis 45:27 (KJV) In this chapter, Joseph, who had become a prominent figure in Egypt, finally discloses his true identity... - [Genesis 45:26](https://biblicaltheology.org.uk/genesis-45/genesis-45-26/10910/): And told him, saying, Ioseph is yet aliue, and he is gouernour ouer all the land of Egypt. And Iacobs heart fainted, for he beleeued them not. Genesis 45:26 (KJV) In this pivotal moment of Genesis 45, the brothers return to their father with astonishing news: the brother they thought dead is not only alive... - [Genesis 45:25](https://biblicaltheology.org.uk/genesis-45/genesis-45-25/10909/):   “And they went up out of Egypt, and came into the land of Canaan unto Jacob their father.” This verse marks the beginning of the journey of Joseph’s brothers back to their father Jacob in the land of Canaan. It emphasizes the fulfillment of Joseph’s request to bring their father and the entire family... - [Genesis 45:24](https://biblicaltheology.org.uk/genesis-45/genesis-45-24/10908/): “And he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.” This verse is part of the account of Joseph revealing himself to his brothers after they had come to Egypt seeking food during a severe famine. At this point in the story,... - [Genesis 45:23](https://biblicaltheology.org.uk/genesis-45/genesis-45-23/10907/): “And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.” Context and Background:Genesis 45 takes place after Joseph’s brothers, unaware of his true identity, had come to Egypt to buy... - [Genesis 45:22](https://biblicaltheology.org.uk/genesis-45/genesis-45-22/10906/): "To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment." This verse is part of the narrative in Genesis where Joseph, who had been sold into slavery by his brothers, is finally reunited with them many years later. By... - [Genesis 45:21](https://biblicaltheology.org.uk/genesis-45/genesis-45-21/10905/): “And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.” In order to understand the significance of this verse, let’s provide some context. Genesis 45 recounts the emotional reunion between Joseph, who had become a powerful ruler in Egypt, and... - [Genesis 45:20](https://biblicaltheology.org.uk/genesis-45/genesis-45-20/10904/): “Also regard not your stuff; for the good of all the land of Egypt is yours.” Context:In Genesis 45, Joseph reveals his true identity to his brothers, who had sold him into slavery years earlier. Joseph, through a series of events orchestrated by God, became a powerful ruler in Egypt, second only to Pharaoh. Famine... - [Genesis 45:19](https://biblicaltheology.org.uk/genesis-45/genesis-45-19/10903/): Now thou art commanded, this doe yee; Take you wagons out of the land of Egypt for your little ones, and for your wiues, and bring your father, and come. Genesis 45:19 (KJV) The verse belongs to the dramatic moment when Joseph, having risen to great authority in Egypt, reveals himself to the brothers who... - [Genesis 45:18](https://biblicaltheology.org.uk/genesis-45/genesis-45-18/10902/):   “And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.” In this verse, we find Joseph speaking to his brothers after revealing his true identity to them in Egypt. To understand the... - [Genesis 45:17](https://biblicaltheology.org.uk/genesis-45/genesis-45-17/10901/): And Pharaoh said vnto Ioseph, Say vnto thy brethren, This doe yee, lade your beasts and goe, get you vnto the land of Canaan. Genesis 45:17 (KJV) In this verse Pharaoh, through Joseph, commands the brothers to return to Canaan and bring their father Jacob and the whole household to Egypt so they may be... - [Genesis 45:16](https://biblicaltheology.org.uk/genesis-45/genesis-45-16/10900/): “And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.” Context:The verse is part of the narrative of Joseph’s reconciliation with his brothers. Joseph, who had been sold into slavery by his brothers, rose to a position of power in Egypt. Through a... - [Genesis 45:15](https://biblicaltheology.org.uk/genesis-45/genesis-45-15/10899/):   “Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.” This verse is part of the account of Joseph’s reunion with his brothers in the book of Genesis. To understand the significance of this verse, it’s essential to explore the broader context of the story. Joseph,... - [Genesis 45:14](https://biblicaltheology.org.uk/genesis-45/genesis-45-14/10898/): “And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.” Context:Genesis 45:14 is part of the narrative where Joseph reveals himself to his brothers. Joseph had been sold into slavery by his brothers many years earlier, and now, as the governor of Egypt, he had the power to help... - [Genesis 45:13](https://biblicaltheology.org.uk/genesis-45/genesis-45-13/10897/): And you shall tell my father of all my glory in Egypt, and of all that you haue seene, and ye shall haste, and bring downe my father hither. Genesis 45:13 (KJV) In this verse, we find Joseph speaking to his brothers after revealing his true identity to them. To fully understand the significance of... - [Genesis 45:12](https://biblicaltheology.org.uk/genesis-45/genesis-45-12/10896/):   “But I will nourish you, and your little ones, so that ye come not to poverty; for yet there are five years of famine.” Genesis 45:12 is part of the account of Joseph revealing himself to his brothers, who had previously sold him into slavery. This verse is significant because it demonstrates Joseph’s forgiveness... - [Genesis 45:11](https://biblicaltheology.org.uk/genesis-45/genesis-45-11/10895/): “And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.” Context:To better understand Genesis 45:11, it’s important to consider the context of the verse. This passage is part of the account of Joseph’s reunion with his brothers after... - [Genesis 45:10](https://biblicaltheology.org.uk/genesis-45/genesis-45-10/10894/): “And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast.” Context:Genesis 45 records the emotional reunion between Joseph and his brothers. After being sold into slavery by his brothers, Joseph... - [Genesis 45:9](https://biblicaltheology.org.uk/genesis-45/genesis-45-9/10893/): “Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not.” Context:Genesis 45 is part of the account of Joseph and his reconciliation with his brothers. Joseph, who was sold into slavery by his brothers,... - [Genesis 45:8](https://biblicaltheology.org.uk/genesis-45/genesis-45-8/10892/): So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. Genesis 45:8 (KJV) This verse is part of the narrative in Genesis that describes the reunion of Joseph with... - [Genesis 45:7](https://biblicaltheology.org.uk/genesis-45/genesis-45-7/10891/): And God sent me before you, to preserue you a posteritie in the earth, and to saue your liues by a great deliuerance. Genesis 45:7 (KJV) Genesis 45 recounts the powerful and emotional encounter between Joseph and his brothers. To fully understand the significance of Genesis 45:7, it is essential to explore the context surrounding... - [Genesis 45:6](https://biblicaltheology.org.uk/genesis-45/genesis-45-6/10890/): For these two yeeres hath the famine bene in the land: and yet there are fiue yeeres, in the which there shall neither be earing nor haruest. Genesis 45:6 (KJV) This verse belongs to the dramatic scene of Joseph’s reunion with his brothers, a pivotal moment in Genesis. It follows Joseph’s testing of the brothers—accusing... - [Genesis 45:5](https://biblicaltheology.org.uk/genesis-45/genesis-45-5/10889/): “Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.” Context:In this verse, Joseph, who was sold into slavery by his brothers, reveals himself to them after many years of separation. He reassures his brothers, who are filled with guilt and... - [Genesis 45:4](https://biblicaltheology.org.uk/genesis-45/genesis-45-4/10888/): “And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.” This verse is part of the story of Joseph, one of the twelve sons of Jacob (also known as Israel) and the great-grandson of Abraham.... - [Genesis 45:3](https://biblicaltheology.org.uk/genesis-45/genesis-45-3/10887/): “And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.” Context:Genesis 45 is a pivotal chapter in the story of Joseph, the son of Jacob (Israel). Joseph had been sold into slavery by his brothers, who were... - [Genesis 45:2](https://biblicaltheology.org.uk/genesis-45/genesis-45-2/10886/): “And he wept aloud: and the Egyptians and the house of Pharaoh heard.” This verse is part of the narrative in Genesis that recounts the reunion of Joseph, one of the twelve sons of Jacob, with his brothers. To understand the significance of Genesis 45:2, it is essential to examine the broader context of the... - [Genesis 45:1](https://biblicaltheology.org.uk/genesis-45/genesis-45-1/10885/): “Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.” Context:Before we delve into the specific verse, it’s important to understand the context. Joseph, one of... - [Genesis 44:34](https://biblicaltheology.org.uk/genesis-44/genesis-44-34/10884/): “For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.” In this verse, Judah expresses his concern about returning to his father, Jacob, without Benjamin. Judah had made a solemn promise to his father that he would... - [Genesis 44:33](https://biblicaltheology.org.uk/genesis-44/genesis-44-33/10883/): “Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.” This verse is part of the story of Joseph and his brothers in the book of Genesis. To understand the context, we need to go back a little... - [Genesis 44:32](https://biblicaltheology.org.uk/genesis-44/genesis-44-32/10882/): For thy seruant became surety for the lad vnto my father, saying, If I bring him not vnto thee, then I shall beare the blame to my father, for euer. Genesis 44:32 (KJV) “For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall... - [Genesis 44:31](https://biblicaltheology.org.uk/genesis-44/genesis-44-31/10881/): “It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.” This verse is part of the story of Joseph and his brothers in the book of Genesis.... - [Genesis 44:30](https://biblicaltheology.org.uk/genesis-44/genesis-44-30/10880/): “Now, therefore, when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life;” This verse occurs in the context of Joseph testing his brothers as they journeyed back to Canaan after coming to Egypt to buy grain during a time... - [Genesis 44:29](https://biblicaltheology.org.uk/genesis-44/genesis-44-29/10879/): And if ye take this also from me, and mischiefe befall him, ye shall bring downe my gray haires with sorrow to the graue. Genesis 44:29 (KJV) In Genesis 44:29, Judah speaks to Joseph during the cup incident. This occurs when Joseph, now a powerful official in Egypt, has falsely accused Benjamin of stealing a... - [Genesis 44:28](https://biblicaltheology.org.uk/genesis-44/genesis-44-28/10878/): And the one went out from me, and I said, Surely he is torne in pieces: and I saw him not since. Genesis 44:28 (KJV) Genesis 44:28 occurs within the larger narrative of Joseph and his brothers. In this chapter Joseph, now a high‑ranking official in Egypt, devises a test to reveal the character of... - [Genesis 44:27](https://biblicaltheology.org.uk/genesis-44/genesis-44-27/10877/): “And thy servant my father said unto us, Ye know that my wife bare me two sons.” This verse is part of the story of Joseph and his brothers in the book of Genesis. To understand its context and significance, let’s explore the surrounding verses and the broader narrative. In Genesis 44, Joseph, who had... - [Genesis 44:26](https://biblicaltheology.org.uk/genesis-44/genesis-44-26/10876/): And we saide, Wee cannot goe downe: if our yongest brother be with vs, then will we goe downe: for wee may not see the mans face, except our yongest brother be with vs. Genesis 44:26 (KJV) This verse is part of the story of Joseph and his brothers. To understand its significance, let us... - [Genesis 44:25](https://biblicaltheology.org.uk/genesis-44/genesis-44-25/10875/): And our father said, Goe againe, and buy vs a little food. Genesis 44:25 (KJV) This verse is part of the story of Joseph and his brothers in the book of Genesis. Joseph, who had been sold into slavery by his brothers, had risen to a position of power in Egypt. A severe famine struck... - [Genesis 44:24](https://biblicaltheology.org.uk/genesis-44/genesis-44-24/10874/): And it came to passe when wee came vp vnto thy seruant my father, we told him the words of my lord. Genesis 44:24 (KJV) This verse is part of the story of Joseph and his brothers in the book of Genesis. To understand the significance of this particular verse, let’s explore the context of... - [Genesis 44:23](https://biblicaltheology.org.uk/genesis-44/genesis-44-23/10873/): And thou saidst vnto thy seruants, Except your yongest brother come downe with you, you shall see my face no more. Genesis 44:23 (KJV) Genesis 44:23 belongs to the dramatic narrative of Joseph and his brothers. Joseph, who had been sold into slavery by his own brothers, had risen to a position of power in... - [Genesis 44:22](https://biblicaltheology.org.uk/genesis-44/genesis-44-22/10872/): "And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die." This verse is part of the narrative in Genesis that describes the dramatic events surrounding Joseph and his brothers in Egypt. To understand the significance of Genesis 44:22, it is essential to... - [Genesis 44:21](https://biblicaltheology.org.uk/genesis-44/genesis-44-21/10871/): “And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.” This verse is part of the narrative of Joseph’s interaction with his brothers in Egypt. To provide some context, Joseph, who had been sold into slavery by his brothers, had risen to a position of power... - [Genesis 44:20](https://biblicaltheology.org.uk/genesis-44/genesis-44-20/10870/): And we said vnto my lord, Wee haue a father, an olde man, and a childe of his old age, a little one: and his brother is dead, and he alone is left of his mother, and his father loueth him. Genesis 44:20 (KJV) Genesis 44 is part of the story of Joseph and his... - [Genesis 44:19](https://biblicaltheology.org.uk/genesis-44/genesis-44-19/10869/): My lord asked his seruants, saying; Haue ye a father, or a brother? Genesis 44:19 (KJV) This passage occurs in the Joseph narrative during the famine when Joseph, now governor of Egypt, meets his brothers who have come to buy grain. The brothers are unaware that the man before them is their brother Joseph. In... - [Genesis 44:18](https://biblicaltheology.org.uk/genesis-44/genesis-44-18/10868/): “Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.” Context:Genesis 44 is part of the narrative about Joseph and his brothers. Joseph, who had been... - [Genesis 44:17](https://biblicaltheology.org.uk/genesis-44/genesis-44-17/10867/): “And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.” In order to understand the significance of this verse, let’s provide some context. This verse is part of... - [Genesis 44:16](https://biblicaltheology.org.uk/genesis-44/genesis-44-16/10866/):   “And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.” This verse is part of the narrative in... - [Genesis 44:15](https://biblicaltheology.org.uk/genesis-44/genesis-44-15/10865/): “And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?” This verse is part of the narrative in the book of Genesis where Joseph, who had been sold into slavery by his brothers, rises to a position of power in... - [Genesis 44:14](https://biblicaltheology.org.uk/genesis-44/genesis-44-14/10864/): “And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.” This verse is part of the narrative of Joseph and his brothers in the book of Genesis. It occurs in the context of a crucial moment when Joseph, who had become a powerful... - [Genesis 44:13](https://biblicaltheology.org.uk/genesis-44/genesis-44-13/10863/): Then they rent their clothes, and laded euery man his asse, and returned to the citie. Genesis 44:13 (KJV) In order to understand the context of this verse, let’s explore the surrounding verses and the overall narrative of Genesis 44. This chapter tells the story of Joseph’s brothers returning to Egypt to buy grain during... - [Genesis 44:12](https://biblicaltheology.org.uk/genesis-44/genesis-44-12/10862/): “And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.” Context:In this chapter, Joseph, who had been sold into slavery by his brothers, is now a high-ranking official in Egypt. His brothers have come to Egypt seeking food during a famine. Joseph, recognising them... - [Genesis 44:11](https://biblicaltheology.org.uk/genesis-44/genesis-44-11/10861/): "Then they speedily took down every man his sack to the ground, and opened every man his sack." This verse is part of the narrative in Genesis 44, which recounts the story of Joseph and his brothers. To fully understand this particular verse, let’s provide some context. In Genesis 44, Joseph, who was sold into... - [Genesis 44:10](https://biblicaltheology.org.uk/genesis-44/genesis-44-10/10860/): “And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.” Context:Genesis 44 is part of the narrative of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, had risen to a position of... - [Genesis 44:9](https://biblicaltheology.org.uk/genesis-44/genesis-44-9/10859/): "With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen." Context:Genesis 44 is part of the narrative surrounding Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, eventually became a powerful ruler in Egypt. Through a series of events, Joseph’s... - [Genesis 44:8](https://biblicaltheology.org.uk/genesis-44/genesis-44-8/10858/): “Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?” This verse is part of the story of Joseph and his brothers. To provide context, Joseph had been sold into slavery... - [Genesis 44:7](https://biblicaltheology.org.uk/genesis-44/genesis-44-7/10857/): And they said vnto him, Wherefore saith my lord these words? God forbid that thy seruants should doe according to this thing. Genesis 44:7 (KJV) In Genesis 44 we encounter Joseph, once sold into slavery by his own brothers, now a powerful official in Egypt. During a severe famine the brothers travel to Egypt seeking... - [Genesis 44:6](https://biblicaltheology.org.uk/genesis-44/genesis-44-6/10856/): “And he overtook them, and he spake unto them these same words.” Genesis 44:6 is part of the narrative of Joseph and his brothers in the book of Genesis. To understand this verse in its context, let’s explore the preceding verses. In Genesis 44, Joseph, who had been sold into slavery by his brothers, is... - [Genesis 44:5](https://biblicaltheology.org.uk/genesis-44/genesis-44-5/10855/): Is not this it, in which my lord drinketh? and whereby indeed he diuineth? ye haue done euill in so doing. Genesis 44:5 (KJV) “Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.” is not the wording of Genesis 44:5. In the King... - [Genesis 44:4](https://biblicaltheology.org.uk/genesis-44/genesis-44-4/10854/): "And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?" Context:Genesis 44 is part of the story of Joseph and his brothers. At this point... - [Genesis 44:3](https://biblicaltheology.org.uk/genesis-44/genesis-44-3/10853/): “As soon as the morning was light, the men were sent away, they and their asses.” Context:Genesis 44 is part of the story of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, had risen to a position of power in Egypt. In this chapter, Joseph tests his brothers to... - [Genesis 44:2](https://biblicaltheology.org.uk/genesis-44/genesis-44-2/10852/): “And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.” This verse is part of the narrative in the book of Genesis, specifically in the story of Joseph and his brothers. To fully understand the significance... - [Genesis 44:1](https://biblicaltheology.org.uk/genesis-44/genesis-44-1/10851/): “And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.” Genesis 44:1 is part of the narrative surrounding Joseph and his brothers in the book of Genesis. To fully understand the context, let’s briefly review... - [Genesis 43:34](https://biblicaltheology.org.uk/genesis-43/genesis-43-34/10850/): “And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.” This verse is part of the narrative in the book of Genesis that tells the story of Joseph and his brothers. It occurs during... - [Genesis 43:33](https://biblicaltheology.org.uk/genesis-43/genesis-43-33/10849/): “And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marveled one at another.” This verse is part of the narrative in Genesis that describes the events surrounding Joseph’s reunion with his brothers. Joseph, who had been sold into slavery by his brothers, had... - [Genesis 43:32](https://biblicaltheology.org.uk/genesis-43/genesis-43-32/10848/): “And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.” Historical Context: This verse takes place during the narrative of Joseph and his... - [Genesis 43:31](https://biblicaltheology.org.uk/genesis-43/genesis-43-31/10847/): And he washed his face, and went out, and refrained himselfe, and saide, Set on bread. Genesis 43:31 (KJV) This verse is part of the narrative in Genesis that recounts the story of Joseph and his brothers. To understand the significance of Genesis 43:31, we need to examine the broader context of the chapter. In... - [Genesis 43:30](https://biblicaltheology.org.uk/genesis-43/genesis-43-30/10846/): "And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there." Context:Before we delve into Genesis 43:30, let’s briefly review the context of this verse. Joseph, one of Jacob’s sons, had been sold into slavery by his brothers and... - [Genesis 43:29](https://biblicaltheology.org.uk/genesis-43/genesis-43-29/10845/): “And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.” Context:To better understand Genesis 43:29, it’s important to consider the broader context of the passage. In Genesis 43,... - [Genesis 43:28](https://biblicaltheology.org.uk/genesis-43/genesis-43-28/10844/): And they answered, Thy seruant our father is in good health, hee is yet aliue: & they bowed downe their heads, and made obeisance. Genesis 43:28 (KJV) This verse occurs in the Genesis narrative that records the reunion of Joseph with his family after he had been sold into slavery by his brothers. In Genesis... - [Genesis 43:27](https://biblicaltheology.org.uk/genesis-43/genesis-43-27/10843/): “And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?” This verse is part of the narrative of Joseph and his brothers. To provide a meaningful Bible study on Genesis 43:27, let’s delve into the context and explore the key themes... - [Genesis 43:26](https://biblicaltheology.org.uk/genesis-43/genesis-43-26/10842/): “And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.” Context:To better understand Genesis 43:26, let’s review the context. The book of Genesis tells the story of Joseph, one of the twelve sons of Jacob (Israel). Due to jealousy... - [Genesis 43:24](https://biblicaltheology.org.uk/genesis-43/genesis-43-24/10840/): “And the man brought the men into Joseph’s house and gave them water, and they washed their feet, and he gave their asses provender.” Genesis 43:24 is part of the narrative of Joseph and his brothers. To fully understand this verse, it is helpful to provide some context. In the preceding chapters of Genesis, Joseph’s... - [Genesis 43:23](https://biblicaltheology.org.uk/genesis-43/genesis-43-23/10839/): And he said, Peace be to you, feare not: your God, and the God of your father, hath giuen you treasure in your sackes: I had your money. And hee brought Simeon out vnto them. Genesis 43:23 (KJV) Genesis 43:23 belongs to the dramatic narrative of Joseph and his brothers in the book of Genesis.... - [Genesis 43:22](https://biblicaltheology.org.uk/genesis-43/genesis-43-22/10838/): “But other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.” Context:Genesis 43 is part of the story of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, had risen to a position of power in Egypt. A... - [Genesis 43:21](https://biblicaltheology.org.uk/genesis-43/genesis-43-21/10837/): “And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.” Genesis 43:21 is a part of the narrative that describes the second journey... - [Genesis 43:20](https://biblicaltheology.org.uk/genesis-43/genesis-43-20/10836/): And said, O Sir, we came indeed downe at the first time to buy food. Genesis 43:20 (KJV) Genesis 43:20 is part of the story of Joseph and his brothers in the book of Genesis. To fully understand its significance, it is important to examine the broader context of the chapter. In Genesis 43 Jacob... - [Genesis 43:19](https://biblicaltheology.org.uk/genesis-43/genesis-43-19/10835/): “And they came near to the steward of Joseph’s house, and they communed with him at the door of the house.” This verse is part of the narrative of Joseph and his brothers in the book of Genesis. To understand the significance of Genesis 43:19, let’s explore the context:leading up to this verse. In Genesis... - [Genesis 43:18](https://biblicaltheology.org.uk/genesis-43/genesis-43-18/10834/):   “And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.” In this... - [Genesis 43:17](https://biblicaltheology.org.uk/genesis-43/genesis-43-17/10833/): “And the man did as Joseph bade; and the man brought the men into Joseph’s house.” In order to understand the context of this verse, let’s explore the broader narrative of Genesis 43. This chapter continues the story of Joseph, who had been sold into slavery by his brothers many years earlier. Joseph had risen... - [Genesis 50:1](https://biblicaltheology.org.uk/genesis-50/genesis-50-1/11033/): “And Joseph fell upon his father’s face, and wept upon him, and kissed him.” This verse marks a significant moment in the narrative of Joseph, one of the prominent figures in the book of Genesis. To understand the context of this verse, we need to look back at the events leading up to it. Joseph... - [Genesis 49:33](https://biblicaltheology.org.uk/genesis-49/genesis-49-33/11032/): “And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.” This verse concludes the chapter of Genesis 49, which records the blessings and prophecies that Jacob, also known as Israel, pronounced upon his twelve sons... - [Genesis 49:32](https://biblicaltheology.org.uk/genesis-49/genesis-49-32/11031/): The purchase of the field and of the caue that is therein, was from the children of Heth. Genesis 49:32 (KJV) This brief statement concludes Jacob’s final blessings to his sons in Genesis 49:29‑33, where he reminds them of the sacred burial site that had been secured generations earlier. The verse points back to the... - [Genesis 49:31](https://biblicaltheology.org.uk/genesis-49/genesis-49-31/11030/): (There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah.) Genesis 49:31 (KJV) This verse appears at the close of Genesis 49, following Jacob’s blessings of his twelve sons, and records the burial of Jacob himself. In the verse Jacob reflects on the burial... - [Genesis 49:30](https://biblicaltheology.org.uk/genesis-49/genesis-49-30/11029/): In the caue that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite, for a possession of a burying place. Genesis 49:30 (KJV) This verse is part of the larger passage known as Jacob’s blessings or prophecies over his... - [Genesis 49:29](https://biblicaltheology.org.uk/genesis-49/genesis-49-29/11028/): And hee charged them and said vnto them, I am to bee gathered vnto my people: burie me with my fathers, in the caue that is in the field of Ephron the Hittite, Genesis 49:29 (KJV) This verse is part of Jacob’s final blessings and instructions to his sons before his death. Jacob, also known... - [Genesis 49:28](https://biblicaltheology.org.uk/genesis-49/genesis-49-28/11027/): “All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.” This verse is part of the concluding remarks in the book of Genesis, specifically in the passage known as Jacob’s blessing to his twelve sons.... - [Genesis 49:27](https://biblicaltheology.org.uk/genesis-49/genesis-49-27/11026/): “Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.” This verse is part of Jacob’s blessing to his twelve sons before his death. Each son received a unique blessing that revealed something about their future or the future of their descendants. In... - [Genesis 49:26](https://biblicaltheology.org.uk/genesis-49/genesis-49-26/11025/): The blessings of thy father haue preuailed aboue the blessings of my progenitors: vnto the vtmost bound of the euerlasting hils, they shall bee on the head of Ioseph, and on the crowne of the head of him that was separate from his brethren. Genesis 49:26 (KJV) Genesis 49 contains Jacob’s blessings to his twelve... - [Genesis 49:25](https://biblicaltheology.org.uk/genesis-49/genesis-49-25/11024/): “Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: Genesis 49:25 (KJV)” Genesis 49 contains Jacob’s blessings to his twelve sons, which he gave them... - [Genesis 49:24](https://biblicaltheology.org.uk/genesis-49/genesis-49-24/11023/): But his bow abode in strength, and the armes of his hands were made strong, by the hands of the mighty God of Iacob: from thence is the Sheapheard, the stone of Israel, Genesis 49:24 (KJV) Genesis 49 records Jacob’s blessings and prophetic words over his twelve sons. In this chapter Jacob turns his attention... - [Genesis 49:23](https://biblicaltheology.org.uk/genesis-49/genesis-49-23/11022/): “The archers have sorely grieved him, and shot at him, and hated him.” Context:Genesis 49 contains Jacob’s blessings for his twelve sons before his death. In this chapter, Jacob calls his sons together and speaks prophetic words about their future. Genesis 49:23 is part of Jacob’s blessing to his son Joseph. Study:Background: Before delving into... - [Genesis 49:22](https://biblicaltheology.org.uk/genesis-49/genesis-49-22/11021/): “Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall.” Genesis 49:22 (KJV): This verse is part of Jacob’s blessings and prophecies over his twelve sons, spoken before his death. Let’s explore the significance of this verse in the context of Joseph’s life and its broader implications.... - [Genesis 49:21](https://biblicaltheology.org.uk/genesis-49/genesis-49-21/11020/): “Naphtali is a hind let loose: he giveth goodly words.” Genesis 49:21 is part of Jacob’s blessings to his twelve sons, also known as the blessings of Jacob or the blessings of Israel. In this verse, Jacob specifically addresses his sixth son, Naphtali:and describes his characteristics and future. Naphtali is a hind let loose:The term... - [Genesis 49:20](https://biblicaltheology.org.uk/genesis-49/genesis-49-20/11019/): “Out of Asher his bread shall be fat, and he shall yield royal dainties.” This verse is a part of Jacob’s prophetic blessing over his twelve sons before his death. Each son received a specific blessing and prophecy about their future. The verse you mentioned refers to the blessing of Asher. Asher was the eighth... - [Genesis 49:19](https://biblicaltheology.org.uk/genesis-49/genesis-49-19/11018/): "Gad, a troop shall overcome him: but he shall overcome at the last." Context and Background:Genesis 49:19 is part of Jacob’s blessings and prophecies over his twelve sons. In this verse, Jacob is blessing his son Gad and prophesying about his future. The Tribe of Gad:The tribe of Gad was one of the twelve tribes... - [Genesis 49:18](https://biblicaltheology.org.uk/genesis-49/genesis-49-18/11017/): I haue waited for thy saluation, O LORD. Genesis 49:18 (KJV) Genesis 49 records the blessings and prophecies that Jacob, also called Israel, pronounced over his twelve sons before his death. In this particular utterance Jacob addresses Gad, one of his sons and the ancestor of the tribe of Gad, as part of his final... - [Genesis 49:17](https://biblicaltheology.org.uk/genesis-49/genesis-49-17/11016/): Dan shalbe a serpent by the way, an adder in the path, that biteth the horse heeles, so that his rider shall fall backward. Genesis 49:17 (KJV) This verse belongs to Jacob’s death‑bed blessings over his twelve sons, each receiving a prophetic portrait of future character and destiny. Dan, the fifth son, is the focus... - [Genesis 49:16](https://biblicaltheology.org.uk/genesis-49/genesis-49-16/11015/): Dan shall iudge his people, as one of the tribes of Israel. Genesis 49:16 (KJV) The verse is part of Jacob’s blessing to his twelve sons, known as the “Blessing of Jacob” or “Jacob’s Last Words.” Jacob, also called Israel, is about to die, and he gathers his sons to bless them and to prophesy... - [Genesis 49:15](https://biblicaltheology.org.uk/genesis-49/genesis-49-15/11014/): And he saw that rest was good, and the land that it was pleasant: and bowed his shoulder to beare, and became a seruant vnto tribute. Genesis 49:15 (KJV) Genesis 49 records Jacob’s blessings to his twelve sons before his death. These blessings reveal the future destinies of the tribes and the roles their descendants... - [Genesis 49:14](https://biblicaltheology.org.uk/genesis-49/genesis-49-14/11013/): Issachar is a strong asse, couching downe betweene two burdens. Genesis 49:14 (KJV) Jacob’s blessing to his twelve sons is recorded just before his death, and each son receives a distinct prophecy concerning his future. In this passage Jacob addresses his ninth son, Issachar, who was born to Leah. The name “Issachar” means “reward” or... - [Genesis 49:13](https://biblicaltheology.org.uk/genesis-49/genesis-49-13/11012/): Zebulun shall dwell at the hauen of the sea, and hee shall be for an Hauen of ships: and his border shall be vnto Zidon. Genesis 49:13 (KJV) Jacob’s blessing of his sons in Genesis 49 includes a prophetic portrait of Zebulun, the tenth son of Jacob and the sixth son of Leah. The blessing... - [Genesis 49:6](https://biblicaltheology.org.uk/genesis-49/genesis-49-6/11005/): “O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.” Context:Genesis 49:6 is part of Jacob’s blessings and prophecies over his twelve sons. This verse specifically refers to Simeon and... - [Genesis 49:9](https://biblicaltheology.org.uk/genesis-49/genesis-49-9/11008/): “Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?” Context:Genesis 49:9 is part of Jacob’s blessings to his twelve sons before his death. In this verse, Jacob blesses his fourth son, Judah,... - [Genesis 49:12](https://biblicaltheology.org.uk/genesis-49/genesis-49-12/11011/):   “His eyes shall be red with wine, and his teeth white with milk.” This verse is part of Jacob’s blessings and prophecies over his twelve sons, known as the “Blessing of Jacob” or “Jacob’s Last Words” in Genesis 49. Jacob is nearing the end of his life and he gathers his sons to bless... - [Genesis 49:11](https://biblicaltheology.org.uk/genesis-49/genesis-49-11/11010/): "Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes." This verse is a part of Jacob’s prophetic blessing to his son Judah before his death. Jacob’s blessings to his sons in Genesis 49 contain prophetic elements... - [Genesis 49:10](https://biblicaltheology.org.uk/genesis-49/genesis-49-10/11009/): “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.” This verse is part of Jacob’s prophetic blessing to his sons before his death. Let’s dive deeper into the meaning and significance of this verse in the context... - [Genesis 49:8](https://biblicaltheology.org.uk/genesis-49/genesis-49-8/11007/): “Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee.” This verse is part of Jacob’s blessing to his sons before his death. It specifically focuses on the blessing for Judah, who was one of Jacob’s twelve sons.... - [Genesis 49:7](https://biblicaltheology.org.uk/genesis-49/genesis-49-7/11006/): Cursed be their anger, for it was fierce; and their wrath, for it was cruell: I will diuide them in Iacob, and scatter them in Israel. Genesis 49:7 (KJV) Genesis 49 records Jacob’s gathering of his twelve sons to pronounce blessings and prophetic words concerning their future. In this climactic chapter Jacob addresses the character... - [Genesis 49:5](https://biblicaltheology.org.uk/genesis-49/genesis-49-5/11004/): Simeon and Leui are brethren, instruments of crueltie are in their habitations. Genesis 49:5 (KJV) Genesis 49 forms part of Jacob’s blessing, a series of prophetic words spoken over his twelve sons before his death. These words are often called “Jacob’s Blessing” or “The Blessing of Jacob.” In this chapter Jacob looks forward to the... - [Genesis 49:4](https://biblicaltheology.org.uk/genesis-49/genesis-49-4/11003/): Unstable as water, thou shalt not excell, because thou wentest vp to thy fathers bed: then defiledst thou it. He went vp to my couche. Genesis 49:4 (KJV) Genesis 49 records the blessings Jacob pronounced over his twelve sons on his deathbed, often called the “Blessings of Jacob.” The fourth verse focuses on Reuben, Jacob’s... - [Genesis 49:3](https://biblicaltheology.org.uk/genesis-49/genesis-49-3/11002/): “Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power.” In this verse, Jacob, also known as Israel, is blessing his twelve sons before his death. This particular verse focuses on his blessing for Reuben, his firstborn son. “Reuben, thou art my firstborn”:... - [Genesis 49:2](https://biblicaltheology.org.uk/genesis-49/genesis-49-2/11001/):   “Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.” This verse is part of Jacob’s blessings and prophecies over his twelve sons, commonly known as the blessings of Jacob or the prophecies of Israel. Genesis 49 contains a series of poetic and prophetic statements spoken by Jacob on... - [Genesis 49:1](https://biblicaltheology.org.uk/genesis-49/genesis-49-1/11000/): “And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.” Context:In Genesis 49, Jacob, also known as Israel, gathers his sons to bless them before his death. Each of Jacob’s sons represents one of the twelve tribes of Israel. This... - [Genesis 48:22](https://biblicaltheology.org.uk/genesis-48/genesis-48-22/10999/):   “Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.” In this verse, we find Jacob, also known as Israel, speaking to his son Joseph. To better understand the significance of this verse, let’s provide some... - [Genesis 48:21](https://biblicaltheology.org.uk/genesis-48/genesis-48-21/10998/): And Israel saide vnto Ioseph, Behold, I die: but God shall be with you, and bring you againe vnto the land of your fathers. Genesis 48:21 (KJV) This verse captures a significant moment when Jacob, also known as Israel, is nearing the end of his life. He calls his beloved son Joseph and acknowledges the... - [Genesis 48:20](https://biblicaltheology.org.uk/genesis-48/genesis-48-20/10997/): “And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.” This verse is part of the account where Jacob (also known as Israel) is blessing Joseph’s two sons, Ephraim and Manasseh. Jacob, who is nearing the end of... - [Genesis 48:19](https://biblicaltheology.org.uk/genesis-48/genesis-48-19/10996/): “And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.” This verse is part of the narrative of Jacob’s blessing... - [Genesis 48:18](https://biblicaltheology.org.uk/genesis-48/genesis-48-18/10995/): And Ioseph saide vnto his father, Not so my father: for this is the first borne; put thy right hand vpon his head. Genesis 48:18 (KJV) “It is not so, my father: for this is the firstborn; put thy right hand upon his head.” In this verse Joseph is speaking to his father Jacob (also... - [Genesis 48:17](https://biblicaltheology.org.uk/genesis-48/genesis-48-17/10994/): And when Ioseph saw that his father laide his right hand vpon the head of Ephraim, it displeased him: and he held vp his fathers hand, to remoue it from Ephraims head, vnto Manassehs head. Genesis 48:17 (KJV) Context: Joseph, one of Jacob’s twelve sons, brings his two sons, Manasseh and Ephraim, to receive a... - [Genesis 48:16](https://biblicaltheology.org.uk/genesis-48/genesis-48-16/10993/): "The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth." Genesis 48:16 is part of the narrative where Jacob (also known as Israel) is... - [Genesis 48:15](https://biblicaltheology.org.uk/genesis-48/genesis-48-15/10992/): And he blessed Ioseph and said, God before whom my fathers Abraham and Isaac did walke, the God which fedde mee all my life long vnto this day, Genesis 48:15 (KJV) Context: Before diving into the specific verse, let us understand the setting of Genesis 48. This chapter records the scene where Jacob (also known... - [Genesis 48:14](https://biblicaltheology.org.uk/genesis-48/genesis-48-14/10991/): "And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn." This verse occurs within the narrative of Jacob’s blessing of Joseph’s sons, Ephraim and Manasseh. To understand the significance of this event,... - [Genesis 48:13](https://biblicaltheology.org.uk/genesis-48/genesis-48-13/10990/): “And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.” This verse is part of the narrative in Genesis where Jacob, also known as Israel, blesses his grandsons Ephraim and Manasseh. To better understand the... - [Genesis 48:12](https://biblicaltheology.org.uk/genesis-48/genesis-48-12/10989/): “And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.” Genesis 48:12 portrays a significant event in the life of Joseph, the son of Jacob (Israel). At this point in the narrative, Jacob is nearing the end of his life, and he desires to bless Joseph’s... - [Genesis 48:11](https://biblicaltheology.org.uk/genesis-48/genesis-48-11/10988/): “And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.” To gain a better understanding of this verse, we can explore the context and the significance of the words spoken by Jacob (Israel). Let’s break it down: Context:In Genesis 48, Joseph brings his... - [Genesis 48:10](https://biblicaltheology.org.uk/genesis-48/genesis-48-10/10987/): "Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them." Context:In Genesis 48, we find Jacob (also known as Israel) nearing the end of his life. He calls Joseph and his two sons, Manasseh and Ephraim,... - [Genesis 48:9](https://biblicaltheology.org.uk/genesis-48/genesis-48-9/10986/): And Ioseph said vnto his father, They are my sonnes, whom God hath giuen me in this place: and he said, Bring them, I pray thee, vnto me, and I will blesse them. Genesis 48:9 (KJV) The context of Genesis 48 records the patriarch Jacob, also called Israel, blessing the sons of his beloved son... - [Genesis 48:8](https://biblicaltheology.org.uk/genesis-48/genesis-48-8/10985/): And Israel behelde Iosephs sonnes, and said, Who are these? Genesis 48:8 (KJV) In this passage, we find Jacob (Israel) encountering Joseph’s two sons, Manasseh and Ephraim. This event occurs towards the end of Jacob’s life, as he is preparing to bless his grandchildren before his passing. Context: Before we examine the verse itself, it... - [Genesis 48:7](https://biblicaltheology.org.uk/genesis-48/genesis-48-7/10984/): “And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.” Context:To understand Genesis 48:7, it’s important to consider... - [Genesis 48:6](https://biblicaltheology.org.uk/genesis-48/genesis-48-6/10983/): And thy issue which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance. Genesis 48:6 (KJV) Genesis 48 records an important event towards the end of Jacob’s life. Joseph, Jacob’s son, had risen to a position of power in Egypt and had brought his... - [Genesis 48:5](https://biblicaltheology.org.uk/genesis-48/genesis-48-5/10982/): “And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.” Historical Context:Genesis 48 takes place toward the end of Jacob’s life when he is about to bless his grandsons, Ephraim... - [Genesis 48:4](https://biblicaltheology.org.uk/genesis-48/genesis-48-4/10981/): And said vnto me, Behold, I wil make thee fruitfull, and multiplie thee, and I will make of thee a multitude of people, and will giue this land to thy seede after thee, for an euerlasting possession. Genesis 48:4 (KJV) This verse is part of a significant moment in the life of Jacob, also known... - [Genesis 48:3](https://biblicaltheology.org.uk/genesis-48/genesis-48-3/10980/): “And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me.” Context:Genesis 48 is a significant chapter in the book of Genesis where Jacob blesses Joseph’s sons, Ephraim and Manasseh. At this point, Jacob is old and near death. He calls Joseph and shares a message... - [Genesis 48:2](https://biblicaltheology.org.uk/genesis-48/genesis-48-2/10979/): “And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.” Context:Before diving into the specific verse, it’s important to understand the context. Genesis 48 is a chapter that describes the end of Jacob’s life and the blessings he gives to his grandsons, Ephraim... - [Genesis 48:1](https://biblicaltheology.org.uk/genesis-48/genesis-48-1/10978/): “And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.” Context:Genesis 48 is part of the narrative of Jacob’s life and his interactions with his sons, particularly Joseph. At this point in the story, Joseph has risen... - [Genesis 47:31](https://biblicaltheology.org.uk/genesis-47/genesis-47-31/10977/): “And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.” This verse is part of the account of Joseph and his family’s settlement in Egypt during a severe famine. It specifically refers to the interaction between Joseph and his father Jacob (also known as Israel) shortly... - [Genesis 47:30](https://biblicaltheology.org.uk/genesis-47/genesis-47-30/10976/):   “But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.” Genesis 47:30 is a verse from the book of Genesis, which is the first book of the Bible and covers the early history... - [Genesis 47:29](https://biblicaltheology.org.uk/genesis-47/genesis-47-29/10975/): “And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt.” This verse marks... - [Genesis 47:28](https://biblicaltheology.org.uk/genesis-47/genesis-47-28/10974/): "And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years." Context:To better understand Genesis 47:28, let’s first consider the context. Jacob, also known as Israel, was the son of Isaac and grandson of Abraham. In Genesis 47, we see that Jacob and... - [Genesis 47:27](https://biblicaltheology.org.uk/genesis-47/genesis-47-27/10973/): "And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly." Context:Genesis 47 records the account of Joseph, the son of Jacob, rising to prominence in Egypt and reuniting with his family. Famine had struck the land, and Jacob, also known as Israel,... - [Genesis 47:26](https://biblicaltheology.org.uk/genesis-47/genesis-47-26/10972/):   “And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.” In this verse, we find Joseph, who had been elevated to a position of great authority in Egypt, implementing a new law... - [Genesis 47:25](https://biblicaltheology.org.uk/genesis-47/genesis-47-25/10971/): And they said, Thou hast saued our liues: let vs find grace in the sight of my lord, and we will be Pharaohs seruants. Genesis 47:25 (KJV) In Genesis 47 the narrative records the encounter between Joseph, who had risen to a position of power in Egypt, and his family—Jacob and his sons—who had come... - [Genesis 47:24](https://biblicaltheology.org.uk/genesis-47/genesis-47-24/10970/): “And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.” Context:Genesis 47 records the account of Joseph, who... - [Genesis 47:23](https://biblicaltheology.org.uk/genesis-47/genesis-47-23/10969/): Then Ioseph said vnto the people, Behold, I haue bought you this day, and your land for Pharaoh: Loe, here is seed for you, and ye shall sow the land. Genesis 47:23 (KJV) Historical Context: Genesis 47:23 takes place during the time when Joseph, one of the sons of Jacob (renamed Israel), was in a... - [Genesis 47:22](https://biblicaltheology.org.uk/genesis-47/genesis-47-22/10968/): "Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands." In this verse, we find ourselves in the midst of the story of Joseph and his rise to prominence in Egypt.... - [Genesis 47:21](https://biblicaltheology.org.uk/genesis-47/genesis-47-21/10967/): “And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.” This verse is part of the narrative in Genesis that describes Joseph’s rise to power in Egypt and his subsequent management of the severe famine that struck the land. At this... - [Genesis 47:20](https://biblicaltheology.org.uk/genesis-47/genesis-47-20/10966/): “And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field because the famine prevailed over them: so the land became Pharaoh’s.” Context:The verse is part of the narrative of Joseph’s rise to power in Egypt and his administration during a severe famine. Joseph, who was sold into... - [Genesis 47:19](https://biblicaltheology.org.uk/genesis-47/genesis-47-19/10965/): “And wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.” This verse is part of the account of... - [Genesis 47:18](https://biblicaltheology.org.uk/genesis-47/genesis-47-18/10964/): “When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:”... - [Genesis 47:17](https://biblicaltheology.org.uk/genesis-47/genesis-47-17/10963/): And they brought their cattel vnto Ioseph: and Ioseph gaue them bread in exchange for horses, and for the flockes, and for the cattell of the heards, and for the asses, and he fed them with bread, for all their cattel, for that yeere. Genesis 47:17 (KJV) This verse is part of the narrative in... - [Genesis 47:16](https://biblicaltheology.org.uk/genesis-47/genesis-47-16/10962/): “And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.” Historical Context:In this verse, Joseph, the son of Jacob and the ruler of Egypt, is speaking to the people during the time of famine. Joseph’s family, the Israelites, had settled in Egypt, and he had risen to a... - [Genesis 47:15](https://biblicaltheology.org.uk/genesis-47/genesis-47-15/10961/): “And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.” Context:To better understand Genesis 47:15, let’s start with some context. This verse is part of the narrative... - [Genesis 47:14](https://biblicaltheology.org.uk/genesis-47/genesis-47-14/10960/): “And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.” Context:Genesis 47 recounts the story of Joseph’s rise to power in Egypt and his subsequent reunion with his family. Due... - [Genesis 47:13](https://biblicaltheology.org.uk/genesis-47/genesis-47-13/10959/): “And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.” Context: Genesis 47 tells the story of Joseph, who had risen to a position of authority in Egypt after being sold into... - [Genesis 47:12](https://biblicaltheology.org.uk/genesis-47/genesis-47-12/10958/): “And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.” Context:Genesis 47 is part of the narrative of Joseph, who was sold into slavery by his brothers but eventually rose to a position of great authority in Egypt. By this point in the story, Joseph has... - [Genesis 47:10](https://biblicaltheology.org.uk/genesis-47/genesis-47-10/10956/): And Iacob blessed Pharaoh, and went out from before Pharaoh. Genesis 47:10 (KJV) The verse belongs to the larger narrative of Joseph, Jacob’s son, who had risen to a position of power and influence in Egypt. During a severe famine, Joseph brought his family to Egypt and secured for them a dwelling in the land... - [Genesis 47:11](https://biblicaltheology.org.uk/genesis-47/genesis-47-11/10957/): “And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.” Historical Context:Genesis 47:11 is part of the account of Joseph’s rise to power in Egypt and his reunion with his family. Joseph,... - [Genesis 47:9](https://biblicaltheology.org.uk/genesis-47/genesis-47-9/10955/): And Iacob said vnto Pharaoh, The dayes of the yeeres of my pilgrimage are an hundred & thirtie yeres: few and euill haue the dayes of the yeeres of my life bene, and haue not attained vnto the dayes of the yeeres of the life of my fathers, in the dayes of their pilgrimage. Genesis... - [Genesis 47:8](https://biblicaltheology.org.uk/genesis-47/genesis-47-8/10954/): “And Pharaoh said unto Jacob, How old art thou?” Context:The verse is part of the account of Joseph, Jacob’s son, who had risen to a position of power in Egypt. Joseph had interpreted Pharaoh’s dreams and had been appointed as the governor over Egypt, responsible for managing the country during a severe famine. As a... - [Genesis 47:7](https://biblicaltheology.org.uk/genesis-47/genesis-47-7/10953/):   “And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.” This verse occurs in the context of Joseph’s rise to prominence in Egypt. After being sold into slavery by his brothers, Joseph had experienced many trials and tribulations, including being falsely accused and imprisoned. However, through divine intervention... - [Genesis 47:6](https://biblicaltheology.org.uk/genesis-47/genesis-47-6/10952/): The land of Egypt is before thee: in the best of the land make thy father and brethren to dwell, in the lande of Goshen let them dwell: and if thou knowest any man of actiuitie amongst them, then make them rulers ouer my cattell. Genesis 47:6 (KJV) Genesis 47 records the account of Joseph,... - [Genesis 47:5](https://biblicaltheology.org.uk/genesis-47/genesis-47-5/10951/): “And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee.” This verse is part of the narrative in the book of Genesis that recounts Joseph’s rise to power in Egypt and his reunion with his family. To understand the significance of Genesis 47:5, let’s explore the broader context. In Genesis... - [Genesis 47:4](https://biblicaltheology.org.uk/genesis-47/genesis-47-4/10950/): “They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now, therefore, we pray thee, let thy servants dwell in the land of Goshen.” In this verse, we find Joseph’s brothers speaking... - [Genesis 47:3](https://biblicaltheology.org.uk/genesis-47/genesis-47-3/10949/): And Pharaoh said vnto his brethren, What is your occupation? And they said vnto Pharaoh, Thy seruants are shepheards, both wee and also our fathers. Genesis 47:3 (KJV) Genesis 47:3 records Joseph reporting the famine that has struck the land of Egypt to Pharaoh, emphasizing the urgency of the situation. The brothers’ identification as shepherds... - [Genesis 47:2](https://biblicaltheology.org.uk/genesis-47/genesis-47-2/10948/): And hee tooke some of his brethren, euen fiue men, & presented them vnto Pharaoh. Genesis 47:2 (KJV) The verse is part of the larger Genesis narrative that records Joseph’s encounter with his brothers who had come to Egypt seeking food during a severe famine. Earlier in the story the brothers had sold Joseph into... - [Genesis 47:1](https://biblicaltheology.org.uk/genesis-47/genesis-47-1/10947/): Then Ioseph came and tolde Pharaoh, and saide, My father and my brethren, and their flockes, and their heards, and all that they haue, are come out of the land of Canaan: and behold, they are in the land of Goshen. Genesis 47:1 (KJV) Genesis 47:1 is a significant verse in the story of Joseph,... - [Genesis 46:34](https://biblicaltheology.org.uk/genesis-46/genesis-46-34/10946/):   “That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.” In this verse, we find Joseph speaking to his brothers, who have come... - [Genesis 46:33](https://biblicaltheology.org.uk/genesis-46/genesis-46-33/10945/): “And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?” This verse is part of the account of Joseph’s reunion with his father Jacob (also known as Israel) in the land of Egypt. Before this verse, Joseph had revealed himself to his brothers, who had come to... - [Genesis 46:32](https://biblicaltheology.org.uk/genesis-46/genesis-46-32/10944/): And the men are sheapheards, for their trade hath bene to feed cattell: and they haue brought their flocks, and their heards, and all that they haue. Genesis 46:32 (KJV) This verse is part of the narrative in Genesis that recounts Jacob’s journey to Egypt with his family during a time of famine. Joseph, who... - [Genesis 46:31](https://biblicaltheology.org.uk/genesis-46/genesis-46-31/10943/): And Ioseph said vnto his brethren, and vnto his fathers house, I will goe vp, and shew Pharaoh, and say vnto him, My brethren, & my fathers house, which were in the land of Canaan, are come vnto me. Genesis 46:31 (KJV) Context: In this verse, we find Joseph, who had been sold into slavery... - [Genesis 46:30](https://biblicaltheology.org.uk/genesis-46/genesis-46-30/10942/): “And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.” Context:Genesis 46 depicts the account of Jacob, also known as Israel, and his journey to Egypt with his entire family. Joseph, his son whom he had presumed dead, was now the second-in-command in Egypt. Prior... - [Genesis 46:29](https://biblicaltheology.org.uk/genesis-46/genesis-46-29/10941/): And Ioseph made ready his charet, and went vp to meet Israel his father, to Goshen, and presented himselfe vnto him: and he fell on his necke, and wept on his necke a good while. Genesis 46:29 (KJV) This verse is part of the narrative in Genesis that recounts the reunion of Joseph with his... - [Genesis 46:28](https://biblicaltheology.org.uk/genesis-46/genesis-46-28/10940/): “And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.” Context:Genesis 46 records the account of Jacob and his family’s journey to Egypt. Famine had struck the land, and Jacob’s son Joseph, who was a high-ranking official in Egypt, had invited his family... - [Genesis 46:27](https://biblicaltheology.org.uk/genesis-46/genesis-46-27/10939/): “And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.” This verse is a part of the account of Jacob and his family’s journey to Egypt during a severe famine. In this particular verse, the... - [Genesis 46:26](https://biblicaltheology.org.uk/genesis-46/genesis-46-26/10938/): “All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six.” This verse is part of the account of Jacob and his family’s journey to Egypt during a time of famine. Let’s dive into the context and explore the significance... - [Genesis 46:25](https://biblicaltheology.org.uk/genesis-46/genesis-46-25/10937/): These are the sonnes of Bilhah, which Laban gaue vnto Rachel his daughter, and she bare these vnto Iacob: all the soules were seuen. Genesis 46:25 (KJV) These are the sons of Bilhah, who was a maidservant of Rachel, one of Jacob’s wives. Bilhah gave birth to two sons for Jacob—Dan and Naphtali as recorded... - [Genesis 46:24](https://biblicaltheology.org.uk/genesis-46/genesis-46-24/10936/): And the sonnes of Naphtali: Iahzeel, and Guni, and Iezer, and Shillem. Genesis 46:24 (KJV) Genesis 46:24 is a verse from the Old Testament, specifically from the book of Genesis. It forms part of a genealogical record that lists the members of Jacob’s family who journeyed with him to Egypt. In this passage the focus... - [Genesis 46:23](https://biblicaltheology.org.uk/genesis-46/genesis-46-23/10935/): And the sonnes of Dan: Hushim. Genesis 46:23 (KJV) Context: Genesis 46 describes Jacob’s journey to Egypt along with his entire family. Jacob, also known as Israel, had received a revelation from God to go down to Egypt where his son Joseph was residing, as there was a severe famine in the land of Canaan.... - [Genesis 46:22](https://biblicaltheology.org.uk/genesis-46/genesis-46-22/10934/): These are the sonnes of Rachel which were borne to Iacob: all the soules were fourteene. Genesis 46:22 (KJV) “These are the sons of Rachel, which were born unto Jacob; all the souls were fourteen.” (Genesis 46:22 KJV) The verse appears in the larger narrative of Genesis 46, which records Jacob’s journey to Egypt with... - [Exodus 4:6](https://biblicaltheology.org.uk/exodus-4/exodus-4-6/11177/): “And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.” Context:Exodus 4:6 is part of the conversation between Moses and God at the burning bush. God had called Moses to... - [Exodus 4:5](https://biblicaltheology.org.uk/exodus-4/exodus-4-5/11176/): That they may beleeue that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Iacob hath appeared vnto thee. Exodus 4:5 (KJV) The book of Exodus records the liberation of the Israelites from Egyptian slavery and their journey toward the Promised Land. In this verse God... - [Exodus 4:3](https://biblicaltheology.org.uk/exodus-4/exodus-4-3/11174/): "And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it." Context:The book of Exodus records the story of Moses and the Israelites’ deliverance from slavery in Egypt. In this particular verse, Moses has encountered God at the burning bush... - [Exodus 4:4](https://biblicaltheology.org.uk/exodus-4/exodus-4-4/11175/): And the Lord said vnto Moses, Put forth thine hand, and take it by the taile: And he put foorth his hand, and caught it, and it became a rod in his hand: Exodus 4:4 (KJV) The book of Exodus recounts the story of Moses and the deliverance of the Israelites from slavery in Egypt.... - [Exodus 4:2](https://biblicaltheology.org.uk/exodus-4/exodus-4-2/11173/): “And the Lord said unto him, What is that in thine hand? And he said, A rod.” This verse is a part of the narrative where God appeared to Moses at the burning bush and commissioned him to deliver the Israelites from slavery in Egypt. Moses had expressed doubt and raised concerns about his ability... - [Exodus 4:1](https://biblicaltheology.org.uk/exodus-4/exodus-4-1/11172/): “And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.” Historical Context:The book of Exodus recounts the story of how God delivered the Israelites from slavery in Egypt. Moses was chosen by God to be the leader... - [Exodus 3:22](https://biblicaltheology.org.uk/exodus-3/exodus-3-22/11156/): But euery woman shal borrow of her neighbour, and of her that soiourneth in her house, iewels of siluer, and iewels of gold, and rayment: and ye shall put them vpon your sonnes and vpon your daughters, and yee shall spoile the Egyptians. Exodus 3:22 (KJV) The book of Exodus recounts the story of Israel’s... - [Exodus 3:21](https://biblicaltheology.org.uk/exodus-3/exodus-3-21/11154/): “And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.” Context:Exodus 3:21 is a part of the dialogue between Moses and God at the burning bush. In this conversation, God reveals Himself to Moses and commissions him... - [Exodus 3:20](https://biblicaltheology.org.uk/exodus-3/exodus-3-20/11152/):   “And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.” God’s Intervention:In this verse, God assures Moses that He will personally intervene in Egypt. He speaks of stretching out His hand, which signifies His... - [Exodus 3:19](https://biblicaltheology.org.uk/exodus-3/exodus-3-19/11151/): And I am sure that the King of Egypt will not let you goe, no not by a mightie hand. Exodus 3:19 (KJV) Exodus 3:19 occurs within the dramatic encounter between Moses and the living God at the burning bush. In this moment God reveals His purpose to rescue the Israelites from Egyptian bondage and... - [Exodus 3:18](https://biblicaltheology.org.uk/exodus-3/exodus-3-18/11149/): “And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may... - [Exodus 3:17](https://biblicaltheology.org.uk/exodus-3/exodus-3-17/11147/): “And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.” Historical Context:Exodus 3:17 takes place during Moses’ encounter with God at... - [Exodus 3:16](https://biblicaltheology.org.uk/exodus-3/exodus-3-16/11146/): “Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt.” Historical Context:Exodus 3:16 is a part of the account... - [Exodus 3:15](https://biblicaltheology.org.uk/exodus-3/exodus-3-15/11144/): And God said moreouer vnto Moses, Thus shalt thou say vnto the children of Israel; The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Iacob hath sent me vnto you: this is my name for euer, and this is my memoriall vnto all generations. Exodus 3:15... - [Exodus 3:14](https://biblicaltheology.org.uk/exodus-3/exodus-3-14/11143/): And God saide vnto Moses, I AM THAT I AM: And he said, Thus shalt thou say vnto the children of Israel, I AM hath sent me vnto you. Exodus 3:14 (KJV) This verse marks a pivotal moment in the encounter between God and Moses at the burning bush. In Exodus 3 Moses, having fled... - [Exodus 3:13](https://biblicaltheology.org.uk/exodus-3/exodus-3-13/11142/):   “And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?” Exodus 3:13 is part of the dialogue between Moses... - [Exodus 3:12](https://biblicaltheology.org.uk/exodus-3/exodus-3-12/11141/): "And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain." This verse is part of the encounter between Moses and God at the burning bush. Let’s... - [Exodus 3:11](https://biblicaltheology.org.uk/exodus-3/exodus-3-11/11140/): “And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?” Exodus 3:11 is part of the account where God revealed Himself to Moses through a burning bush and commissioned him to lead the Israelites out of slavery in... - [Exodus 3:10](https://biblicaltheology.org.uk/exodus-3/exodus-3-10/11139/): “Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.” In this verse, God is speaking to Moses, who had encountered the burning bush on Mount Horeb. This encounter marked the beginning of Moses’ divine calling to deliver the Israelites from... - [Exodus 3:9](https://biblicaltheology.org.uk/exodus-3/exodus-3-9/11138/): “Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.” This verse is part of the narrative in the book of Exodus, where God reveals Himself to Moses through the burning bush and commissions him to deliver the Israelites... - [Exodus 3:8](https://biblicaltheology.org.uk/exodus-3/exodus-3-8/11136/): “And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and... - [Exodus 3:7](https://biblicaltheology.org.uk/exodus-3/exodus-3-7/11135/): “And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows.” This verse is a significant part of the narrative where God appeared to Moses in the form of a burning bush and commissioned... - [Exodus 3:6](https://biblicaltheology.org.uk/exodus-3/exodus-3-6/11134/): “Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.” This verse is part of the account where God appeared to Moses in the burning bush and called him... - [Exodus 3:5](https://biblicaltheology.org.uk/exodus-3/exodus-3-5/11133/): “And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.” This verse is part of the account of Moses encountering God at the burning bush in the wilderness of Mount Horeb. Let’s explore the context, significance, and lessons we can draw... - [Exodus 3:4](https://biblicaltheology.org.uk/exodus-3/exodus-3-4/11132/): “And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush and said, Moses, Moses. And he said, Here am I.” This verse is part of the account of Moses encountering the burning bush on Mount Horeb, also known as Mount Sinai. It is... - [Exodus 3:3](https://biblicaltheology.org.uk/exodus-3/exodus-3-3/11131/):   “And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.” This verse is a part of the narrative where Moses encounters God at the burning bush on Mount Horeb. Let’s delve deeper into the context and explore the significance of this verse. The book of... - [Exodus 3:2](https://biblicaltheology.org.uk/exodus-3/exodus-3-2/11130/): “And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership... - [Exodus 3:1](https://biblicaltheology.org.uk/exodus-3/exodus-3-1/11129/): “Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.” Historical Context:The book of Exodus is the second book of the Bible and recounts the story of the Israelites’ liberation from... - [Exodus 2:2](https://biblicaltheology.org.uk/exodus-2/exodus-2-2/11128/): "And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months." Context:The book of Exodus is the second book of the Bible and is a continuation of the story of God’s people, the Israelites, after their migration to Egypt during the time... - [Exodus 2:25](https://biblicaltheology.org.uk/exodus-2/exodus-2-25/11127/): “And God looked upon the children of Israel, and God had respect unto them.” Context:Exodus 2:25 is part of the narrative in the book of Exodus, which recounts the story of Israel’s deliverance from slavery in Egypt. This verse comes after the description of the Israelites’ oppression and their cry for help. It highlights God’s... - [Exodus 2:24](https://biblicaltheology.org.uk/exodus-2/exodus-2-24/11126/): "And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob." Exodus 2:24 is part of the narrative that describes the early life of Moses and sets the stage for the events leading to the liberation of the Israelites from slavery in Egypt. To fully grasp the significance of... - [Exodus 2:23](https://biblicaltheology.org.uk/exodus-2/exodus-2-23/11125/): And it came to passe in processe of time, that the king of Egypt died, and the children of Israel sighed by reason of the bondage, and they cried, and their cry came vp vnto God, by reason of the bondage. Exodus 2:23 (KJV) This verse is situated within the larger context of the book... - [Exodus 2:22](https://biblicaltheology.org.uk/exodus-2/exodus-2-22/11124/): And she bare him a sonne, and he called his name Gershom: for he said, I haue bene a stranger in a strange land. Exodus 2:22 (KJV) The book of Exodus, the second book of the Old Testament, tells the story of Israel’s liberation from Egyptian slavery. In chapter 2 we encounter the early life... - [Exodus 2:21](https://biblicaltheology.org.uk/exodus-2/exodus-2-21/11123/): “And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.” This verse is a part of the narrative describing Moses’ time in Midian after fleeing from Egypt. To understand its significance, let’s explore the Context:Prior to this verse, Moses had fled from Egypt to escape Pharaoh’s wrath after killing... - [Exodus 2:20](https://biblicaltheology.org.uk/exodus-2/exodus-2-20/11122/): “And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.” This verse is part of the narrative of Moses’ early life. To understand its significance, let’s provide some context. At this point, Moses had fled Egypt after killing an... - [Exodus 2:19](https://biblicaltheology.org.uk/exodus-2/exodus-2-19/11121/): “And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this particular verse, Moses, who was raised... - [Exodus 2:18](https://biblicaltheology.org.uk/exodus-2/exodus-2-18/11120/): "And when they came to Reuel their father, he said, How is it that ye are come so soon today?" Context:In this verse, Moses has fled from Egypt after killing an Egyptian taskmaster who was mistreating an Israelite. He arrives in the land of Midian and comes to the well where the daughters of Reuel... - [Exodus 2:17](https://biblicaltheology.org.uk/exodus-2/exodus-2-17/11119/): "And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock." Context:This verse is a part of the narrative of Moses’ early life. At this point, Moses had fled Egypt and settled in Midian. He encountered the daughters of Reuel, a priest of Midian, who were being... - [Exodus 2:16](https://biblicaltheology.org.uk/exodus-2/exodus-2-16/11118/):   “Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock.” This verse is part of the narrative of Moses’ early life. To provide context, the Book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this... - [Exodus 2:15](https://biblicaltheology.org.uk/exodus-2/exodus-2-15/11117/): “And when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.” Context:The book of Exodus is the second book of the Bible and provides an account of the Israelites’ liberation from slavery in... - [Exodus 2:14](https://biblicaltheology.org.uk/exodus-2/exodus-2-14/11116/): "And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known." Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, Moses has just... - [Exodus 2:13](https://biblicaltheology.org.uk/exodus-2/exodus-2-13/11115/): And when he went out the second day, behold, two men of the Hebrewes stroue together: And hee said to him that did the wrong, Wherefore smitest thou thy fellow? Exodus 2:13 (KJV) This verse belongs to the narrative of Moses’ early life. At this point Moses had grown up in the Egyptian palace, first... - [Exodus 2:12](https://biblicaltheology.org.uk/exodus-2/exodus-2-12/11114/): “And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.” Context:Exodus 2:12 is part of the narrative of Moses’ life before he became the deliverer of the Israelites. At this point in the story, Moses had grown up... - [Exodus 2:11](https://biblicaltheology.org.uk/exodus-2/exodus-2-11/11113/): “And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards... - [Exodus 2:10](https://biblicaltheology.org.uk/exodus-2/exodus-2-10/11112/): “And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.” This verse is part of the account of Moses’ early life and highlights an important event in his upbringing. To understand the... - [Exodus 2:9](https://biblicaltheology.org.uk/exodus-2/exodus-2-9/11111/): And Pharaohs daughter said vnto her, Take this child away, and nurse it for me, and I will giue thee thy wages. And the woman tooke the childe, and nursed it. Exodus 2:9 (KJV) This verse is part of the narrative of the birth and early life of Moses, one of the central figures in... - [Exodus 2:8](https://biblicaltheology.org.uk/exodus-2/exodus-2-8/11110/): And Pharaohs daughter said to her, Goe: And the mayd went and called the childs mother. Exodus 2:8 (KJV) Exodus 2:8 belongs to the early narrative of Moses’ life. In this verse Pharaoh’s daughter, having found the infant among the reeds, commands the maid to go, and the maid promptly calls the child’s mother, Jochebed.... - [Exodus 2:7](https://biblicaltheology.org.uk/exodus-2/exodus-2-7/11109/): Then said his sister to Pharaohs daughter, Shall I goe, and call to thee a nurse of the Hebrew-women, that she may nurse the childe for thee? Exodus 2:7 (KJV) Context: Exodus 2:7 is a verse from the second chapter of the book of Exodus in the Old Testament. It is part of the account... - [Exodus 2:6](https://biblicaltheology.org.uk/exodus-2/exodus-2-6/11108/): "And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children." Exodus 2:6 is a verse from the book of Exodus, which recounts the story of the Israelites’ deliverance from slavery in Egypt. This specific verse... - [Exodus 2:5](https://biblicaltheology.org.uk/exodus-2/exodus-2-5/11107/): “And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.” This verse is part of the larger narrative of Moses’ early life, specifically during the time when... - [Exodus 2:4](https://biblicaltheology.org.uk/exodus-2/exodus-2-4/11106/):   “And his sister stood afar off, to wit what would be done to him.” Exodus 2:4 is part of the narrative of Moses’ early life. To better understand this verse, let’s explore the context surrounding it. At this point in the story, Moses was an infant. The Pharaoh of Egypt had issued a decree... - [Exodus 2:3](https://biblicaltheology.org.uk/exodus-2/exodus-2-3/11105/): “And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.” Exodus 2:3 recounts the courageous act of Moses’ mother to protect her baby boy from... - [Exodus 2:1](https://biblicaltheology.org.uk/exodus-2/exodus-2-1/11104/): “And there went a man of the house of Levi, and took to wife a daughter of Levi.” Context:The book of Exodus is the second book of the Bible and primarily focuses on the story of Moses and the liberation of the Israelites from slavery in Egypt. Exodus 2:1 is an introductory verse that sets... - [Exodus 1:16](https://biblicaltheology.org.uk/exodus-1/exodus-1-16/11103/):   “And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.” Exodus 1:16 is part of the narrative in the book of Exodus that... - [Exodus 1:14](https://biblicaltheology.org.uk/exodus-1/exodus-1-14/11102/): “And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.” Historical Context:The book of Exodus narrates the story of the Israelites’ deliverance from slavery in Egypt. Exodus 1:14 is part of... - [Exodus 1:13](https://biblicaltheology.org.uk/exodus-1/exodus-1-13/11101/):   “And the Egyptians made the children of Israel to serve with rigour.” This verse is part of the narrative in the book of Exodus, which recounts the story of the Israelites’ deliverance from slavery in Egypt. To understand the significance of Exodus 1:13, let’s provide some context. At this point in the story, Joseph,... - [Exodus 1:12](https://biblicaltheology.org.uk/exodus-1/exodus-1-12/11100/): “But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.” This verse is part of the narrative of the Israelites’ oppression and slavery in Egypt. Let’s explore its context, meaning, and some key lessons we can learn from it. Context:Exodus is the second... - [Exodus 1:11](https://biblicaltheology.org.uk/exodus-1/exodus-1-11/11099/): “Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.” This verse is part of the account of the Israelites’ enslavement in Egypt. It describes the conditions under which the Israelites lived and the tasks they were forced to undertake. Historical Context:Exodus... - [Exodus 1:10](https://biblicaltheology.org.uk/exodus-1/exodus-1-10/11098/): Come on, let vs deale wisely with them, lest they multiply, and it come to passe that when there falleth out any warre, they ioyne also vnto our enemies, and fight against vs, and so get them vp out of the land. Exodus 1:10 (KJV) This verse is part of the narrative in the book... - [Exodus 1:9](https://biblicaltheology.org.uk/exodus-1/exodus-1-9/11097/): "And he said unto his people, Behold, the people of the children of Israel are more and mightier than we." Exodus 1:9 is part of the opening narrative in the book of Exodus, which describes the oppression and slavery of the Israelites in Egypt. To understand the verse in context, let’s explore the broader passage.... - [Exodus 1:8](https://biblicaltheology.org.uk/exodus-1/exodus-1-8/11096/): "Now there arose up a new king over Egypt, which knew not Joseph." Context:The book of Exodus is the second book of the Old Testament and continues the narrative of the Israelites’ journey from slavery in Egypt to their liberation and the establishment of a covenant relationship with God. Exodus 1:8 marks the transition from... - [Exodus 1:7](https://biblicaltheology.org.uk/exodus-1/exodus-1-7/11095/): "And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them." Context:Exodus is the second book of the Bible and primarily focuses on the Israelites’ liberation from slavery in Egypt. Exodus 1:7 is part of the introductory verses of the book and describes... - [Exodus 1:6](https://biblicaltheology.org.uk/exodus-1/exodus-1-6/11094/): "And Joseph died, and all his brethren, and all that generation." Context:The book of Exodus is the second book of the Bible and primarily focuses on the story of Moses and the liberation of the Israelites from slavery in Egypt. This verse marks a transition in the narrative, highlighting the passing away of Joseph and... - [Exodus 1:5](https://biblicaltheology.org.uk/exodus-1/exodus-1-5/11093/): “And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.” Context:The book of Exodus is the second book of the Bible and continues the narrative of God’s chosen people, the Israelites, who were descendants of Jacob. The story begins with the Israelites in Egypt,... - [Exodus 1:4](https://biblicaltheology.org.uk/exodus-1/exodus-1-4/11092/): Dan, and Naphtali, Gad, and Asher. Exodus 1:4 (KJV) Dan was the fifth son of Jacob and the first son born to Jacob’s concubine Bilhah. The name “Dan” means “judgment” or “he who judges.” The tribe of Dan settled in the coastal region of Canaan, near the Philistines, and played a significant role in Israel’s... - [Exodus 1:3](https://biblicaltheology.org.uk/exodus-1/exodus-1-3/11091/): “Issachar, Zebulun, and Benjamin,” Context:Exodus 1 opens by listing the sons of Jacob (also called Israel) who came to Egypt with him. Verses 1–5 are a recap of Genesis 46, where Jacob’s family migrates to Egypt during the famine to join Joseph, who had risen to power. Full Passage (Exodus 1:1–5, KJV): Now these are... - [Exodus 1:2](https://biblicaltheology.org.uk/exodus-1/exodus-1-2/11090/): Reuben, Simeon, Leui, and Iudah, Exodus 1:2 (KJV) The book of Exodus is the second book of the Bible and forms part of the Pentateuch, the Torah that comprises the first five Old Testament books. Exodus tells the story of Israel’s deliverance from Egyptian bondage and the establishment of their covenant relationship with God. The... - [Exodus 1:1](https://biblicaltheology.org.uk/exodus-1/exodus-1-1/11089/): “Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.” Context:The book of Exodus is the second book of the Pentateuch (or the Torah), traditionally ascribed to Moses as its author. It continues the narrative of Genesis and focuses on the liberation of... - [Exodus 1:22](https://biblicaltheology.org.uk/exodus-1/exodus-1-22/11088/): And Pharaoh charged all his people, saying, Euery sonne that is borne, yee shall cast into the riuer, and euery daughter ye shall saue aliue. Exodus 1:22 (KJV) The book of Exodus is the second book of the Old Testament and is traditionally attributed to Moses. It records the story of the Israelites’ liberation from... - [Exodus 1:21](https://biblicaltheology.org.uk/exodus-1/exodus-1-21/11087/): “And it came to pass, because the midwives feared God, that he made them houses.” Context:The book of Exodus records the story of the Israelites’ deliverance from slavery in Egypt. In Exodus 1, we learn about the oppression faced by the Israelites under a new Pharaoh who feared their growing population. He ordered the Hebrew... - [Exodus 1:20](https://biblicaltheology.org.uk/exodus-1/exodus-1-20/11086/):   “But as for the midwives, the Hebrew women’s midwives, of which the name of the one was Shiphrah, and the name of the other Puah:” Exodus 1:20 is a verse found in the book of Exodus, which narrates the events of the Israelites’ enslavement and their eventual liberation from Egypt. To understand the significance... - [Exodus 1:19](https://biblicaltheology.org.uk/exodus-1/exodus-1-19/11085/): “And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.” Context:Exodus 1 describes the oppression of the Israelites in Egypt and their increased numbers despite Pharaoh’s attempts to control their population. In an effort to... - [Exodus 1:18](https://biblicaltheology.org.uk/exodus-1/exodus-1-18/11084/): “And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?” Context:Exodus 1 begins with the story of the Israelites’ descent into slavery in Egypt. The Pharaoh of Egypt, fearing the growing numbers and strength of the Israelites, decides to... - [Exodus 1:17](https://biblicaltheology.org.uk/exodus-1/exodus-1-17/11083/): “But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.” Context:The book of Exodus narrates the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In Exodus 1, we see the Israelites growing in number and becoming... - [Exodus 1:15](https://biblicaltheology.org.uk/exodus-1/exodus-1-15/11082/): “And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah. It narrates the story of the Israelites’... - [Genesis 50:25](https://biblicaltheology.org.uk/genesis-50/genesis-50-25/11057/): “And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.” This verse concludes the book of Genesis and is part of the narrative of Joseph’s life. To understand the significance of this verse, let’s look at the broader context: In... - [Genesis 50:26](https://biblicaltheology.org.uk/genesis-50/genesis-50-26/11058/): “So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.” This verse marks the conclusion of the Book of Genesis and specifically concludes the story of Joseph, one of the twelve sons of Jacob (Israel). Joseph’s life is an important narrative within... - [Genesis 50:24](https://biblicaltheology.org.uk/genesis-50/genesis-50-24/11056/): "And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob." Context:The book of Genesis concludes with the account of Joseph’s life and the fulfilment of God’s promises to the patriarchs. After... - [Genesis 50:23](https://biblicaltheology.org.uk/genesis-50/genesis-50-23/11055/): “And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees.” This verse comes at the end of the book of Genesis and concludes the story of Joseph, one of the prominent figures in the Bible. It provides us with a glimpse... - [Genesis 50:22](https://biblicaltheology.org.uk/genesis-50/genesis-50-22/11054/): “So Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.” Context:To understand Genesis 50:22, it’s essential to consider the broader context of the verse. In the book of Genesis, Joseph’s story unfolds as one of the central narratives. He was sold into slavery by his brothers but... - [Genesis 50:21](https://biblicaltheology.org.uk/genesis-50/genesis-50-21/11053/): “Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.” Context:Genesis 50:21 is part of the concluding chapter of the book of Genesis. It follows the death of Jacob (Israel) and the reconciliation between Joseph and his brothers. After Jacob’s death, the brothers... - [Genesis 50:20](https://biblicaltheology.org.uk/genesis-50/genesis-50-20/11052/): But as for you, yee thought euill against me, but God meant it vnto good, to bring to passe, as it is this day, to saue much people aliue. Genesis 50:20 (KJV) This verse is part of the conclusion of the story of Joseph, the son of Jacob, who was sold into slavery by his... - [Genesis 50:19](https://biblicaltheology.org.uk/genesis-50/genesis-50-19/11051/): "And Joseph said unto them, Fear not: for am I in the place of God?" This verse occurs towards the end of the book of Genesis, in the narrative of Joseph’s life:To understand the context of this verse, let’s review the events leading up to it. Joseph was the favored son of Jacob (Israel), and... - [Genesis 50:18](https://biblicaltheology.org.uk/genesis-50/genesis-50-18/11050/): "And his brethren also went and fell down before his face; and they said, Behold, we be thy servants." Context:This verse is part of the story of Joseph, who was sold into slavery by his jealous brothers but later became a powerful ruler in Egypt. After the death of their father, Jacob, the brothers feared... - [Genesis 50:17](https://biblicaltheology.org.uk/genesis-50/genesis-50-17/11049/): “So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.” This verse takes place after... - [Genesis 50:16](https://biblicaltheology.org.uk/genesis-50/genesis-50-16/11048/): And they sent a messenger vnto Ioseph, saying, Thy father did command before he died, saying, Genesis 50:16 (KJV) This verse is found at the end of the book of Genesis and occurs after the death of Jacob (also known as Israel), Joseph’s father. It provides us with some context about a message that was... - [Genesis 50:15](https://biblicaltheology.org.uk/genesis-50/genesis-50-15/11047/): And when Iosephs brethren saw that their father was dead, they said, Ioseph will peraduenture hate vs, and will certainely requite vs all the euill which we did vnto him. Genesis 50:15 (KJV) Genesis 50 concludes the narrative of Joseph, the son of Jacob, who was sold into slavery by his brothers but later rose... - [Genesis 50:14](https://biblicaltheology.org.uk/genesis-50/genesis-50-14/11046/): “And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.” This verse concludes the account of Joseph’s actions following the death of his father, Jacob, also known as Israel. To understand the significance of this verse, it is helpful... - [Genesis 50:13](https://biblicaltheology.org.uk/genesis-50/genesis-50-13/11045/): For his sonnes caried him into the land of Canaan, and buried him in the caue of the field of Machpelah, which Abraham bought with the field for a possession of a burying place, of Ephron the Hittite, before Mamre. Genesis 50:13 (KJV) Context: Genesis 50 concludes the story of Joseph, who was sold into... - [Genesis 50:12](https://biblicaltheology.org.uk/genesis-50/genesis-50-12/11044/): And his sonnes did vnto him according as he commanded them. Genesis 50:12 (KJV) Context: Genesis 50 concludes the story of Joseph, who was sold into slavery by his brothers but later became a powerful ruler in Egypt. After the death of their father Jacob (Israel), Joseph’s brothers feared that he might seek revenge. Joseph,... - [Genesis 50:11](https://biblicaltheology.org.uk/genesis-50/genesis-50-11/11043/): And when the inhabitants of the land, the Canaanites sawe the mourning in the floore of Atad, they saide, This is a grieuous mourning to the Egyptians: wherfore the name of it was called, Abel Mizraim, which is beyond Iordan. Genesis 50:11 (KJV) Genesis 50 brings the Joseph narrative to its close. After Jacob, the... - [Genesis 50:10](https://biblicaltheology.org.uk/genesis-50/genesis-50-10/11042/): “And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.” Context:Genesis 50 concludes the story of Joseph, who had been sold into slavery by his brothers but eventually rose to prominence in... - [Genesis 50:9](https://biblicaltheology.org.uk/genesis-50/genesis-50-9/11041/): And there went vp with him both charets and horsemen: and it was a very great company. Genesis 50:9 (KJV) Context: Genesis 50 concludes the narrative of Joseph’s life, specifically focusing on the events following the death of their father, Jacob (Israel). Joseph’s brothers were fearful that he would retaliate against them for their past... - [Genesis 50:8](https://biblicaltheology.org.uk/genesis-50/genesis-50-8/11040/): And all the house of Ioseph, and his brethren, and his fathers house: onely their litle ones, and their flockes, and their heards, they left in the land of Goshen. Genesis 50:8 (KJV) The verse cited in Genesis 50:8 records the funeral procession that accompanied Jacob’s body from Egypt to Canaan. It notes that the... - [Genesis 50:6](https://biblicaltheology.org.uk/genesis-50/genesis-50-6/11038/): "And Pharaoh said, Go up, and bury thy father, according as he made thee swear." This verse is part of the account of Joseph, one of the prominent figures in the book of Genesis. Joseph was sold into slavery by his brothers, but through a series of events, he rose to become the second-in-command in... - [Genesis 50:7](https://biblicaltheology.org.uk/genesis-50/genesis-50-7/11039/): “And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt.” Context:Genesis 50 concludes the story of Joseph, who was sold into slavery by his brothers but eventually rose to a position of power... - [Genesis 50:5](https://biblicaltheology.org.uk/genesis-50/genesis-50-5/11037/): My father made me sweare, saying, Loe, I die: in my graue which I haue digged for me, in the land of Canaan, there shalt thou bury me. Now therfore let me goe vp, I pray thee, and bury my father, and I will come againe. Genesis 50:5 (KJV) This verse belongs to the narrative... - [Genesis 50:4](https://biblicaltheology.org.uk/genesis-50/genesis-50-4/11036/): “And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,” Context:Genesis 50 concludes the book of Genesis, which chronicles the story of Joseph, one of the twelve sons of... - [Genesis 50:3](https://biblicaltheology.org.uk/genesis-50/genesis-50-3/11035/): “And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.” Genesis 50:3 is part of the concluding chapter of the Book of Genesis, which focuses on the life of Joseph, one of the twelve sons of Jacob.... - [Genesis 50:2](https://biblicaltheology.org.uk/genesis-50/genesis-50-2/11034/): “And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.” This verse is found towards the end of the book of Genesis and describes an important event in the life of Joseph, the son of Jacob (also known as Israel). Let’s explore the context and key themes related to... - [Exodus 7:22](https://biblicaltheology.org.uk/exodus-7/exodus-7-22/11309/): And the Magicians of Egypt did so, with their enchantments: and Pharaohs heart was hardened, neither did he hearken vnto them, as the Lord had said. Exodus 7:22 (KJV) Context: Exodus 7:22 is part of the narrative of the ten plagues that God brought upon Egypt to secure the release of the Israelites from their... - [Exodus 7:21](https://biblicaltheology.org.uk/exodus-7/exodus-7-21/11308/): And the fish that was in the riuer died: and the riuer stunke, and the Egyptians could not drinke of the water of the riuer: and there was blood throughout all the land Egypt. Exodus 7:21 (KJV) Exodus 7 is part of the narrative of Moses and Aaron confronting Pharaoh, the ruler of Egypt, to... - [Exodus 7:20](https://biblicaltheology.org.uk/exodus-7/exodus-7-20/11307/): “And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.” Context:The book of Exodus records... - [Exodus 7:19](https://biblicaltheology.org.uk/exodus-7/exodus-7-19/11306/): "And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of... - [Exodus 7:18](https://biblicaltheology.org.uk/exodus-7/exodus-7-18/11305/): And the fish that is in the riuer shall die, and the riuer shall stincke, and the Egyptians shall loathe to drinke of the water of the riuer. Exodus 7:18 (KJV) God instructed Moses to stretch out his hand, using the rod He placed in his hand, to turn the waters of the Nile and... - [Exodus 7:17](https://biblicaltheology.org.uk/exodus-7/exodus-7-17/11304/): “Thus saith the Lord, In this thou shalt know that I am the Lord: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.” Exodus 7:17 is part of the narrative of the Ten Plagues that God sent... - [Exodus 7:16](https://biblicaltheology.org.uk/exodus-7/exodus-7-16/11303/): And thou shalt say vnto him, The Lord God of the Hebrewes hath sent me vnto thee, saying; Let my people goe, that they may serue mee in the wildernesse: and beholde, hitherto thou wouldest not heare. Exodus 7:16 (KJV) Historical Context: The book of Exodus recounts the Israelites’ liberation from slavery in Egypt and... - [Exodus 7:15](https://biblicaltheology.org.uk/exodus-7/exodus-7-15/11302/): Get thee vnto Pharaoh in the morning, loe, he goeth out vnto the water, and thou shalt stand by the riuers brinke, against hee come: and the rod which was turned to a serpent, shalt thou take in thine hand. Exodus 7:15 (KJV) In this verse God speaks to Moses, instructing him to go to... - [Exodus 7:14](https://biblicaltheology.org.uk/exodus-7/exodus-7-14/11301/): “And the LORD said unto Moses, Pharaoh’s heart is hardened, he refuseth to let the people go.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. Moses, chosen by God as the deliverer, confronts Pharaoh, the ruler of Egypt, with the demand to let the Israelites go. In this... - [Exodus 7:13](https://biblicaltheology.org.uk/exodus-7/exodus-7-13/11300/): And hee hardened Pharaohs heart, that hee hearkened not vnto them, as the Lord had said. Exodus 7:13 (KJV) In this verse, we see that despite Moses and Aaron’s appeal to Pharaoh to let the Israelites go, Pharaoh’s heart is hardened, and he refuses to listen to them. This hardening of Pharaoh’s heart is a... - [Exodus 7:12](https://biblicaltheology.org.uk/exodus-7/exodus-7-12/11299/): For they cast downe euery man his rod, and they became serpents: but Aarons rod swallowed vp their rods. Exodus 7:12 (KJV) This verse is part of the narrative in the book of Exodus that recounts the events leading up to the liberation of the Israelites from slavery in Egypt. It is during this time... - [Exodus 7:11](https://biblicaltheology.org.uk/exodus-7/exodus-7-11/11298/): "Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments." This verse is part of the narrative in the book of Exodus that describes the confrontation between Moses and Aaron, who represent God, and Pharaoh, the ruler of Egypt. In this... - [Exodus 7:10](https://biblicaltheology.org.uk/exodus-7/exodus-7-10/11297/): And Moses and Aaron went in vnto Pharaoh, and they did so as the Lord had commanded: and Aaron cast downe his rod before Pharaoh, and before his seruants, and it became a serpent. Exodus 7:10 (KJV) This verse is part of the narrative leading up to the Ten Plagues of Egypt, specifically describing the... - [Exodus 7:9](https://biblicaltheology.org.uk/exodus-7/exodus-7-9/11296/): When Pharaoh shall speake vnto you, saying, Shew a miracle for you: then thou shalt say vnto Aaron, Take thy rod and cast it before Pharaoh, and it shall become a serpent. Exodus 7:9 (KJV) Context: Exodus 7:9 is part of the narrative of the plagues of Egypt, where God commanded Moses and Aaron to... - [Exodus 7:8](https://biblicaltheology.org.uk/exodus-7/exodus-7-8/11295/): “And the Lord spake unto Moses and unto Aaron, saying,” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, God is speaking to Moses and Aaron, who have been chosen by Him to confront Pharaoh and demand the release of the Israelites. Divine Communication:The verse... - [Exodus 7:7](https://biblicaltheology.org.uk/exodus-7/exodus-7-7/11294/): “And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.” Context:The book of Exodus narrates the story of the liberation of the Israelites from slavery in Egypt. In this verse, Moses and his brother Aaron are introduced as the key figures who will confront Pharaoh and demand... - [Exodus 7:6](https://biblicaltheology.org.uk/exodus-7/exodus-7-6/11293/): “Then Moses and Aaron did so, as the Lord commanded them, so did they.” This verse occurs within the context of the account of the plagues that God brought upon Egypt in order to secure the liberation of the Israelites from slavery. Here, Moses and Aaron are the central figures who act as instruments of... - [Exodus 7:5](https://biblicaltheology.org.uk/exodus-7/exodus-7-5/11292/): “And the Egyptians shall know that I am the Lord, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.” Context:The book of Exodus recounts the story of how God delivered the Israelites from slavery in Egypt. In this verse, God is speaking to Moses, commissioning him... - [Exodus 7:4](https://biblicaltheology.org.uk/exodus-7/exodus-7-4/11291/): “Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.” Context:Exodus 7:4 is part of the narrative of the book of Exodus, which describes the deliverance of the Israelites from... - [Exodus 7:3](https://biblicaltheology.org.uk/exodus-7/exodus-7-3/11290/): “And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. Moses and Aaron were chosen by God to confront Pharaoh, the ruler of Egypt, and demand the release of the Israelites. In... - [Exodus 7:2](https://biblicaltheology.org.uk/exodus-7/exodus-7-2/11289/): “Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.” Historical Context:The book of Exodus is primarily concerned with the deliverance of the Israelites from slavery in Egypt. In Exodus 7, God is instructing Moses and Aaron on... - [Exodus 7:1](https://biblicaltheology.org.uk/exodus-7/exodus-7-1/11288/): “And the Lord said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.” Context:The book of Exodus is the second book of the Bible and records the story of the Israelites’ liberation from slavery in Egypt. Exodus 7:1 occurs at the beginning of the account... - [Exodus 6:30](https://biblicaltheology.org.uk/exodus-6/exodus-6-30/11287/): And Moses said before the Lord, Behold, I am of vncircumcised lips, and how shall Pharaoh hearken vnto mee? Exodus 6:30 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this verse, Moses is expressing his concern to God about his ability to effectively speak and... - [Exodus 6:29](https://biblicaltheology.org.uk/exodus-6/exodus-6-29/11286/): That the Lord spake vnto Moses, saying, I am the Lord: speake thou vnto Pharaoh king of Egypt, all that I say vnto thee. Exodus 6:29 (KJV) This verse is part of the narrative in the book of Exodus that describes the interactions between Moses, the appointed leader of the Israelites, and Pharaoh, the king... - [Exodus 6:28](https://biblicaltheology.org.uk/exodus-6/exodus-6-28/11285/): “And it came to pass on the day when the Lord spake unto Moses in the land of Egypt.” This verse is a part of the narrative in the book of Exodus, which describes the events surrounding the liberation of the Israelites from slavery in Egypt. It provides a specific point in time when the... - [Exodus 6:27](https://biblicaltheology.org.uk/exodus-6/exodus-6-27/11284/): These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron. Exodus 6:27 (KJV) Exodus 6:27 appears within the genealogical section of Exodus (6:14‑27) and serves as a concise statement of divine appointment. The verse identifies Moses and Aaron as the... - [Exodus 6:26](https://biblicaltheology.org.uk/exodus-6/exodus-6-26/11283/): These are that Aaron and Moses, to whom the Lord said, Bring out the children of Israel from the land of Egypt, according to their armies. Exodus 6:26 (KJV) The book of Exodus records God’s mighty deliverance of the Israelites from Egyptian slavery and their onward journey toward the Promised Land. In this verse the... - [Exodus 6:25](https://biblicaltheology.org.uk/exodus-6/exodus-6-25/11282/): “And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.” Context:The book of Exodus primarily focuses on the liberation of the Israelites from slavery in Egypt and their journey to the Promised... - [Exodus 6:24](https://biblicaltheology.org.uk/exodus-6/exodus-6-24/11281/): And the sonnes of Korah, Assir, and Elkanah, and Abiasaph: these are the families of the Korhites. Exodus 6:24 (KJV) This verse is part of a genealogical record in the book of Exodus. It appears within the broader narrative of God commissioning Moses and Aaron to lead the Israelites out of slavery in Egypt. As... - [Exodus 6:23](https://biblicaltheology.org.uk/exodus-6/exodus-6-23/11280/): And Aaron tooke him Elisheba daughter of Amminadab sister of Naashon to wife, and she bare him Nadab and Abihu, Eleazar and Ithamar. Exodus 6:23 (KJV) The verse records Aaron’s marriage to Elisheba, the daughter of Amminadab and sister of Naashon, and lists their four sons: Nadab, Abihu, Eleazar, and Ithamar. This brief genealogical note... - [Exodus 6:22](https://biblicaltheology.org.uk/exodus-6/exodus-6-22/11279/): “And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.” Context:In Exodus, the Israelites were in bondage in Egypt, suffering under the oppression of Pharaoh. Moses, who was chosen by God to lead the Israelites out of Egypt, faced resistance from Pharaoh, who refused to let the people go. In this context, Exodus 6 records... - [Exodus 6:21](https://biblicaltheology.org.uk/exodus-6/exodus-6-21/11278/): "And the sons of Izhar; Korah, and Nepheg, and Zichri." Historical Context:Exodus is the second book of the Bible and narrates the story of the Israelites’ deliverance from slavery in Egypt. Exodus 6:21 is part of a genealogical record of the sons of Levi, the tribe from which Moses and Aaron came. Izhar was one... - [Exodus 6:20](https://biblicaltheology.org.uk/exodus-6/exodus-6-20/11277/): “And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.” Context:Exodus is the second book of the Bible and primarily focuses on the story of Moses and the liberation of the Israelites... - [Exodus 6:19](https://biblicaltheology.org.uk/exodus-6/exodus-6-19/11276/): "And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations." Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In chapter 6, God speaks to Moses and reassures him of His plan to free... - [Exodus 6:18](https://biblicaltheology.org.uk/exodus-6/exodus-6-18/11275/): And the sonnes of Kohath: Amram, and Izhar, and Hebron, and Uzziel. And the yeeres of the life of Kohath, were an hundred thirtie and three yeeres. Exodus 6:18 (KJV) Exodus 6:18 is a genealogical verse found in the context of Moses and Aaron’s lineage. It specifically focuses on the sons of Kohath, who was... - [Exodus 6:17](https://biblicaltheology.org.uk/exodus-6/exodus-6-17/11274/): “And the sons of Gershon; Libni, and Shimi, according to their families.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In this verse, the genealogy of the Levites is being described, specifically focusing on the descendants of Gershon, one of the... - [Exodus 6:16](https://biblicaltheology.org.uk/exodus-6/exodus-6-16/11273/): And these are the names of the sonnes of Leui, according to their generations: Gershon and Kohath and Merari: and the yeeres of the life of Leui, were an hundred, thirtie and seuen yeeres. Exodus 6:16 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, also... - [Exodus 6:15](https://biblicaltheology.org.uk/exodus-6/exodus-6-15/11272/): And the sonnes of Simeon: Iemuel, and Iamin, and Ohad and Iachin, and Zohar, and Shaul the sonne of a Canaanitish woman: these are the families of Simeon. Exodus 6:15 (KJV) In this verse we encounter a concise genealogical list that records the descendants of the tribe of Simeon within the larger nation of Israel.... - [Exodus 6:14](https://biblicaltheology.org.uk/exodus-6/exodus-6-14/11271/): These be the heads of their fathers houses: The sonnes of Reuben the first borne of Israel, Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben. Exodus 6:14 (KJV) In this verse we encounter a concise genealogical record that centers on the sons of Reuben, the firstborn of Israel. Reuben was the... - [Exodus 6:13](https://biblicaltheology.org.uk/exodus-6/exodus-6-13/11270/): And the Lord spake vnto Moses and vnto Aaron, & gaue them a charge vnto the children of Israel, and vnto Pharaoh King of Egypt, to bring the children of Israel out of the land of Egypt. Exodus 6:13 (KJV) The quoted passage that adds the words ‘If God were not in the land of... - [Exodus 6:12](https://biblicaltheology.org.uk/exodus-6/exodus-6-12/11269/): And Moses spake before the Lord, saying, Behold, the children of Israel haue not hearkened vnto me: how then shal Pharaoh heare me, who am of vncircumcised lips? Exodus 6:12 (KJV) In this poignant prayer Moses brings before the Lord a stark reality: the Israelites have not listened to his message, and he doubts that... - [Exodus 6:11](https://biblicaltheology.org.uk/exodus-6/exodus-6-11/11268/) - [Exodus 6:10](https://biblicaltheology.org.uk/exodus-6/exodus-6-10/11267/): “And the Lord spake unto Moses, saying,” Context:To understand Exodus 6:10 better, it’s important to consider the context of this verse. The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. At this point in the narrative, Moses has been appointed by God... - [Exodus 6:9](https://biblicaltheology.org.uk/exodus-6/exodus-6-9/11266/): “And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.” Context:Exodus is the second book of the Bible and describes the liberation of the Israelites from slavery in Egypt. Moses has been chosen by God to lead the Israelites out of Egypt... - [Exodus 6:8](https://biblicaltheology.org.uk/exodus-6/exodus-6-8/11265/): "And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD." Context:The book of Exodus records the story of the Israelites’ liberation from slavery in Egypt and their... - [Exodus 6:7](https://biblicaltheology.org.uk/exodus-6/exodus-6-7/11264/): "And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians." Historical Context:Exodus 6:7 is part of the account of the Israelites’ deliverance from slavery in... - [Exodus 6:6](https://biblicaltheology.org.uk/exodus-6/exodus-6-6/11263/): “Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments” This verse is part of the narrative of... - [Exodus 6:5](https://biblicaltheology.org.uk/exodus-6/exodus-6-5/11262/): “And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.” Historical Context:The book of Exodus records the events surrounding the liberation of the Israelites from their slavery in Egypt. Moses, called by God, was chosen to lead the Israelites out of... - [Exodus 6:4](https://biblicaltheology.org.uk/exodus-6/exodus-6-4/11261/): "And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers." Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In this verse, God is speaking to Moses,... - [Exodus 6:3](https://biblicaltheology.org.uk/exodus-6/exodus-6-3/11260/): And I appeared vnto Abraham, vnto Isaac, and vnto Iacob, by the Name of God Almighty, but by my name IEHOVAH was I not knowen to them. Exodus 6:3 (KJV) This verse is part of the narrative where God responds to Moses’ complaint after the initial failure with Pharaoh (Exodus 5:22–23). It is part of... - [Exodus 6:2](https://biblicaltheology.org.uk/exodus-6/exodus-6-2/11259/): “And God spake unto Moses, and said unto him, I am the LORD.” This verse is part of the narrative in the book of Exodus, which recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, God speaks directly to Moses, revealing His name to him. Context:Prior to Exodus 6:2,... - [Exodus 6:1](https://biblicaltheology.org.uk/exodus-6/exodus-6-1/11258/): "Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land." In this verse, we witness a pivotal moment in the story of the Israelites’ deliverance from... - [Exodus 5:23](https://biblicaltheology.org.uk/exodus-5/exodus-5-23/11257/): For since I came to Pharaoh to speake in thy Name, he hath done euill to this people, neither hast thou deliuered thy people at all. Exodus 5:23 (KJV) “And Moses returned to the LORD, and said, ‘Why do You, O LORD, so increase the misery of this people? Why have You brought on them... - [Exodus 5:22](https://biblicaltheology.org.uk/exodus-5/exodus-5-22/11256/): “And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?” Context:Exodus 5:22 is part of the narrative of Moses’ encounter with Pharaoh and the Israelites’ oppression in Egypt. After Moses and Aaron initially spoke to Pharaoh and requested the release... - [Exodus 5:21](https://biblicaltheology.org.uk/exodus-5/exodus-5-21/11255/): “And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.” Exodus 5:21 is part of the narrative describing the encounter between Moses... - [Exodus 5:20](https://biblicaltheology.org.uk/exodus-5/exodus-5-20/11254/): “And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh.” This verse is part of the narrative in the book of Exodus, which describes the events surrounding the Israelites’ deliverance from slavery in Egypt. To understand the significance of Exodus 5:20, it’s helpful to examine the broader context.... - [Exodus 5:19](https://biblicaltheology.org.uk/exodus-5/exodus-5-19/11253/): "And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task." In this verse, we find a scene from the book of Exodus where the Israelites, who were enslaved in Egypt, were facing harsh... - [Exodus 5:18](https://biblicaltheology.org.uk/exodus-5/exodus-5-18/11251/): Goe therefore now and worke: for there shall no straw bee giuen you, yet shall ye deliuer the tale of brickes. Exodus 5:18 (KJV) Exodus 5 records the beginning of the Israelites’ oppression in Egypt and the first steps toward their liberation. Moses and Aaron, sent as God’s messengers, approach Pharaoh to request that the... - [Exodus 5:17](https://biblicaltheology.org.uk/exodus-5/exodus-5-17/11249/): But he said, Ye are idle, ye are idle: therefore ye say, Let vs goe and doe sacrifice to the Lord. Exodus 5:17 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this particular verse, Moses and Aaron, God’s... - [Exodus 5:16](https://biblicaltheology.org.uk/exodus-5/exodus-5-16/11247/): There is no straw giuen vnto thy seruants, and they say to vs, Make bricke: and beholde, thy seruants are beaten; but the fault is in thine owne people. Exodus 5:16 (KJV) This verse is part of the narrative in the book of Exodus that describes the Israelites’ oppression and slavery in Egypt. To understand... - [Exodus 5:15](https://biblicaltheology.org.uk/exodus-5/exodus-5-15/11245/): Then the officers of the children of Israel came and cryed vnto Pharaoh, saying, Wherefore dealest thou thus with thy seruants? Exodus 5:15 (KJV) In this verse we find the context of the Israelites’ oppression in Egypt and their urgent request to Pharaoh. The Book of Exodus, the second book of the Hebrew Bible and... - [Exodus 5:14](https://biblicaltheology.org.uk/exodus-5/exodus-5-14/11244/): And the officers of the children of Israel, which Pharaohs task-masters had set ouer them, were beaten, and demanded, Wherefore haue ye not fulfilled your taske, in making bricke, both yesterday and to day, as heretofore? Exodus 5:14 (KJV) Context: The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt.... - [Exodus 5:13](https://biblicaltheology.org.uk/exodus-5/exodus-5-13/11242/): "And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw." Context:In Exodus 5, we find the Israelites enslaved in Egypt under the rule of Pharaoh. Moses and Aaron had approached Pharaoh, requesting that he let the Israelites go into the wilderness to worship God. However, instead of granting... - [Exodus 5:12](https://biblicaltheology.org.uk/exodus-5/exodus-5-12/11240/): “And the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.” This verse is part of the narrative in the book of Exodus, which recounts the story of the Israelites’ liberation from slavery in Egypt. It takes place during the time when Moses and his brother Aaron confronted... - [Exodus 5:11](https://biblicaltheology.org.uk/exodus-5/exodus-5-11/11238/): Goe ye, get you straw where you can find it: yet not ought of your worke shall be diminished. Exodus 5:11 (KJV) The book of Exodus tells the story of Israel’s liberation from slavery in Egypt under Moses’ leadership. Earlier Moses and Aaron had approached Pharaoh, asking that the Israelites be allowed to go into... - [Exodus 5:10](https://biblicaltheology.org.uk/exodus-5/exodus-5-10/11236/): “And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.” Exodus 5:10 is part of the narrative in the book of Exodus that recounts the story of the Israelites’ enslavement in Egypt and their subsequent deliverance by God... - [Exodus 5:9](https://biblicaltheology.org.uk/exodus-5/exodus-5-9/11235/):   “Let there more work be laid upon the men, that they may labor therein; and let them not regard vain words.” In this verse, we find Moses and Aaron confronting Pharaoh, the ruler of Egypt, and delivering God’s command to let the Israelites go and worship in the wilderness. Pharaoh, however, refuses to comply... - [Exodus 5:8](https://biblicaltheology.org.uk/exodus-5/exodus-5-8/11234/): And the tale of the brickes which they did make heretofore, you shall lay vpon them: you shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us goe and sacrifice to our God. Exodus 5:8 (KJV) In response to the accusation, Pharaoh intensifies the burden by maintaining the same brick... - [Exodus 5:7](https://biblicaltheology.org.uk/exodus-5/exodus-5-7/11233/): Yee shall no more giue the people straw to make bricke, as heretofore: let them goe and gather straw for themselues. Exodus 5:7 (KJV) This verse is part of the account of Moses and Aaron’s confrontation with Pharaoh in the book of Exodus. To understand its significance we must first recall the broader context. The... - [Exodus 5:6](https://biblicaltheology.org.uk/exodus-5/exodus-5-6/11232/): “And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,” This verse is situated in the book of Exodus, which narrates the liberation of the Israelites from slavery in Egypt and their journey toward the Promised Land. In this particular verse, Pharaoh, the ruler of Egypt, issues a command to... - [Exodus 5:5](https://biblicaltheology.org.uk/exodus-5/exodus-5-5/11231/): “And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.” Context:The book of Exodus describes the deliverance of the Israelites from slavery in Egypt and their journey towards the Promised Land. In this particular verse, Pharaoh, the ruler of Egypt, is addressing Moses and Aaron,... - [Exodus 5:4](https://biblicaltheology.org.uk/exodus-5/exodus-5-4/11230/): "And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens." This verse is part of the account of Moses and Aaron’s interaction with Pharaoh in Egypt as they sought to lead the Israelites out of slavery. Let’s break down the... - [Exodus 5:3](https://biblicaltheology.org.uk/exodus-5/exodus-5-3/11229/): And they said, The God of the Hebrewes hath met with vs: let vs goe, we pray thee, three dayes iourney into the desert, and sacrifice vnto the Lord our God, lest hee fall vpon vs with pestilence, or with the sword. Exodus 5:3 (KJV) The book of Exodus records the Israelites’ bondage in Egypt... - [Exodus 5:2](https://biblicaltheology.org.uk/exodus-5/exodus-5-2/11228/): “And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.” Context:The book of Exodus tells the story of how God delivered the Israelites from slavery in Egypt and led them towards the Promised Land. In Exodus 5,... - [Exodus 5:1](https://biblicaltheology.org.uk/exodus-5/exodus-5-1/11227/): And afterward Moses and Aaron went in, and tolde Pharaoh, Thus saith the Lord God of Israel, Let my people goe, that they may holde a feast vnto mee in the wildernesse. Exodus 5:1 (KJV) Exodus, the second book of the Bible, records the dramatic deliverance of Israel from Egyptian bondage. In chapters 3‑4 Moses... - [Exodus 4:31](https://biblicaltheology.org.uk/exodus-4/exodus-4-31/11212/): And the people beleeued: And when they heard that the Lord had visited the children of Israel, and that he had looked vpon their affliction, then they bowed their heads and worshipped. Exodus 4:31 (KJV) Exodus, the second book of the Bible, records the deliverance of the Israelites from slavery in Egypt. In this verse... - [Exodus 4:30](https://biblicaltheology.org.uk/exodus-4/exodus-4-30/11210/): “And Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people.” This verse is part of the narrative in the book of Exodus, where God called Moses to be the deliverer of the Israelites from slavery in Egypt. In this particular verse, Moses... - [Exodus 4:29](https://biblicaltheology.org.uk/exodus-4/exodus-4-29/11208/): And Moses and Aaron went, and gathered together all the elders of the children of Israel. Exodus 4:29 (KJV) Context: The book of Exodus recounts the story of how God delivered the Israelites from slavery in Egypt. In chapter 3, God appears to Moses in a burning bush and commissions him to go to Pharaoh,... - [Exodus 4:28](https://biblicaltheology.org.uk/exodus-4/exodus-4-28/11207/): And Moses tolde Aaron all the wordes of the Lord, who had sent him, and all the signes which hee had commanded him. Exodus 4:28 (KJV) The book of Exodus records Israel’s deliverance from Egyptian bondage and their journey toward the Promised Land. In chapter 3 God appears to Moses at the burning bush and... - [Exodus 4:27](https://biblicaltheology.org.uk/exodus-4/exodus-4-27/11204/): And the Lord said to Aaron, Goe into the wildernesse to meete Moses. And hee went and met him in the mount of God, and kissed him. Exodus 4:27 (KJV) This verse belongs to the narrative in which God commissions Moses to deliver Israel from Egyptian bondage. Here we see Aaron, Moses’ brother, receiving a... - [Exodus 4:26](https://biblicaltheology.org.uk/exodus-4/exodus-4-26/11202/): So he let him goe: then she said, A bloody husband thou art, because of the Circumcision. Exodus 4:26 (KJV) In Exodus 4 the narrative begins with God appearing to Moses at the burning bush, commissioning him to confront Pharaoh and demand the release of Israel. Moses expresses hesitation, questioning his ability and fearing the... - [Exodus 4:25](https://biblicaltheology.org.uk/exodus-4/exodus-4-25/11200/): "Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me." Historical Context:Exodus 4:25 is part of the narrative of Moses’ encounter with God at the burning bush and his subsequent journey to Egypt to deliver... - [Exodus 4:24](https://biblicaltheology.org.uk/exodus-4/exodus-4-24/11197/): And it came to passe by the way in the Inne, that the Lord met him, and sought to kill him. Exodus 4:24 (KJV) The brief statement in Exodus 4:24 occurs after Moses’ encounter with God at the burning bush and during his return journey from Midian to Egypt. God had called Moses to deliver... - [Exodus 4:23](https://biblicaltheology.org.uk/exodus-4/exodus-4-23/11196/): “And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.” Exodus 4:23 is part of a dialogue between Moses and God, where God is giving Moses instructions on how to approach Pharaoh and demand... - [Exodus 4:22](https://biblicaltheology.org.uk/exodus-4/exodus-4-22/11194/): “And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, even my firstborn.” Context:This verse is part of the conversation between Moses and God at the burning bush, where Moses is given instructions to go to Pharaoh and demand the release of the Israelites from their bondage in Egypt. Identification of... - [Exodus 4:21](https://biblicaltheology.org.uk/exodus-4/exodus-4-21/11192/): And the Lord said vnto Moses, When thou goest to returne into Egypt, see that thou doe all those wonders before Pharaoh, which I haue put in thine hand: but I wil harden his heart, that hee shall not let the people goe. Exodus 4:21 (KJV) Exodus 4:21 is part of the account of Moses’... - [Exodus 4:20](https://biblicaltheology.org.uk/exodus-4/exodus-4-20/11191/): “And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.” Context:The book of Exodus records the story of the Israelites’ deliverance from slavery in Egypt. Moses, called by God to lead the Israelites,... - [Exodus 4:19](https://biblicaltheology.org.uk/exodus-4/exodus-4-19/11190/): “And the Lord said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.” This verse is part of the account of Moses’ call and commission by God to deliver the Israelites from slavery in Egypt. To understand the significance of this verse, it’s essential to explore... - [Exodus 4:18](https://biblicaltheology.org.uk/exodus-4/exodus-4-18/11189/): “And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.” This verse takes place after God had spoken to Moses... - [Exodus 4:17](https://biblicaltheology.org.uk/exodus-4/exodus-4-17/11188/): “And thou shalt take this rod in thine hand, wherewith thou shalt do signs.” Context:This verse is part of the dialogue between Moses and God at the burning bush. Moses had been hesitant to accept God’s call to go before Pharaoh and lead the Israelites out of Egypt. In response to Moses’ concerns about not... - [Exodus 4:16](https://biblicaltheology.org.uk/exodus-4/exodus-4-16/11187/): “And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.” Context:In this passage, Moses has encountered God at the burning bush and has been called by Him to go to Pharaoh and demand... - [Exodus 4:15](https://biblicaltheology.org.uk/exodus-4/exodus-4-15/11186/): "And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do." Context:Exodus 4:15 is part of a conversation between God and Moses at the burning bush. God has called Moses to deliver the Israelites from... - [Exodus 4:14](https://biblicaltheology.org.uk/exodus-4/exodus-4-14/11185/): “Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.” This verse is a part of the account where Moses encounters God at the burning bush and is given the... - [Exodus 4:13](https://biblicaltheology.org.uk/exodus-4/exodus-4-13/11184/): “And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.” Context:In this verse, Moses is speaking to God at the burning bush. God had just revealed His plan to send Moses to Pharaoh to bring the Israelites out of Egypt. However, Moses hesitates and expresses his... - [Exodus 4:12](https://biblicaltheology.org.uk/exodus-4/exodus-4-12/11183/): Now therefore goe, and I will be with thy mouth, and teach thee what thou shalt say. Exodus 4:12 (KJV) This verse is part of God’s conversation with Moses during the burning bush encounter. In Exodus 3–4, God commissions Moses to deliver the Israelites from their bondage in Egypt. Moses expresses doubts about his ability... - [Exodus 4:11](https://biblicaltheology.org.uk/exodus-4/exodus-4-11/11182/): “And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?” This verse is part of the conversation between God and Moses, where Moses is expressing his insecurities and reluctance to fulfill the task of leading the... - [Exodus 4:10](https://biblicaltheology.org.uk/exodus-4/exodus-4-10/11181/): “And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.” This verse is part of the account where God called Moses to deliver the Israelites from slavery in Egypt. Moses, however,... - [Exodus 4:9](https://biblicaltheology.org.uk/exodus-4/exodus-4-9/11180/): And it shall come to passe, if they will not beleeue also these two signes, neither hearken vnto thy voice, that thou shalt take of the water of the riuer, and powre it vpon the drie land: and the water which thou takest out of the riuer, shall become blood vpon the drie land. Exodus... - [Exodus 4:8](https://biblicaltheology.org.uk/exodus-4/exodus-4-8/11179/): “And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.” Context:Exodus 4:8 is part of the conversation between Moses and God at the burning bush. God has called Moses to go to Egypt and... - [Exodus 4:7](https://biblicaltheology.org.uk/exodus-4/exodus-4-7/11178/): And he said, Put thine hand into thy bosome againe. And hee put his hand into his bosome againe, and plucked it out of his bosome, and behold, it was turned againe as his other flesh. Exodus 4:7 (KJV) This verse occurs in the narrative where the LORD appears to Moses at the burning bush... - [Exodus 11:1](https://biblicaltheology.org.uk/exodus-11/exodus-11-1/11433/): “And the Lord said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In... - [Exodus 10:29](https://biblicaltheology.org.uk/exodus-10/exodus-10-29/11432/): And Moses said, Thou hast spoken well, I will see thy face againe no more. Exodus 10:29 (KJV) In Exodus 10:28–29, during the ninth plague of darkness, Pharaoh tells Moses, “Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.” Moses... - [Exodus 10:28](https://biblicaltheology.org.uk/exodus-10/exodus-10-28/11431/): “And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.” Exodus 10:28 is part of the narrative of the ten plagues of Egypt, which were sent by God to compel Pharaoh to release the Israelites from... - [Exodus 10:27](https://biblicaltheology.org.uk/exodus-10/exodus-10-27/11430/): But the Lord hardened Pharaohs heart, and he would not let them goe. Exodus 10:27 (KJV) Context: The book of Exodus is the second book of the Bible and is primarily concerned with the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, we find ourselves in the midst of the... - [Exodus 10:26](https://biblicaltheology.org.uk/exodus-10/exodus-10-26/11429/): Our cattell also shall goe with vs: there shall not an hoofe bee left behind: for thereof must we take to serue the Lord our God: and we knowe not with what wee must serue the Lord, vntill we come thither. Exodus 10:26 (KJV) Our cattle also shall go with us; there shall not an... - [Exodus 10:25](https://biblicaltheology.org.uk/exodus-10/exodus-10-25/11428/): And Moses saide, Thou must giue vs also sacrifices, and burnt offerings, that we may sacrifice vnto the Lord our God. Exodus 10:25 (KJV) This verse is part of the narrative of the plagues that were sent upon Egypt as a result of Pharaoh’s refusal to let the Israelites go. During the plague of locusts,... - [Exodus 10:24](https://biblicaltheology.org.uk/exodus-10/exodus-10-24/11427/): And Pharaoh called vnto Moses, and said, Goe ye, serue the Lord: onely let your flockes and your herds be stayed: let your litle ones also goe with you. Exodus 10:24 (KJV) This verse occurs right after the ninth plague, the plague of darkness (Exodus 10:22‑23). In Exodus 10:24 Pharaoh tells Moses that he will... - [Exodus 10:23](https://biblicaltheology.org.uk/exodus-10/exodus-10-23/11426/): “They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.” Context:Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery in Egypt. In this particular verse, the Israelites are experiencing the ninth... - [Exodus 10:22](https://biblicaltheology.org.uk/exodus-10/exodus-10-22/11425/): “And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days.” This verse is part of the account of the ten plagues that God brought upon the land of Egypt to demonstrate His power and to convince Pharaoh to let the Israelites go from... - [Exodus 10:21](https://biblicaltheology.org.uk/exodus-10/exodus-10-21/11424/): “And the Lord said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.” Exodus 10:21 is a verse that describes the ninth plague that God inflicted upon Egypt in the process of delivering the Israelites from their bondage. This plague... - [Exodus 10:20](https://biblicaltheology.org.uk/exodus-10/exodus-10-20/11423/): “But the Lord hardened Pharaoh’s heart, so that he would not let the children of Israel go.” This verse is a part of the narrative in the book of Exodus that describes the ten plagues that God brought upon Egypt to secure the liberation of the Israelites from slavery. In this particular context, the eighth... - [Exodus 10:19](https://biblicaltheology.org.uk/exodus-10/exodus-10-19/11422/): And the Lord turned a mighty strong West wind, which tooke away the locusts, and cast them into the red sea: there remained not one locust in all the coasts of Egypt. Exodus 10:19 (KJV) Exodus 10 describes the eighth plague that God sent upon Egypt—the plague of locusts. Pharaoh had refused to let the... - [Exodus 10:18](https://biblicaltheology.org.uk/exodus-10/exodus-10-18/11421/): And he went out from Pharaoh, and intreated the LORD. Exodus 10:18 (KJV) The narrative of Exodus places the Israelites in long‑term bondage in Egypt, while God, through Moses, repeatedly confronts Pharaoh to secure their freedom. Prior to verse 18, the eighth plague—an overwhelming swarm of locusts—has devastated the land, stripping fields of vegetation and... - [Exodus 10:17](https://biblicaltheology.org.uk/exodus-10/exodus-10-17/11420/): “Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.” Context:The context of Exodus 10:17 is the ongoing conflict between Moses and Pharaoh, representing God and the ruler of Egypt, respectively. God had sent a series of plagues... - [Exodus 10:16](https://biblicaltheology.org.uk/exodus-10/exodus-10-16/11419/): Then Pharaoh called for Moses and Aaron in haste: and he said, I haue sinned against the Lord your God, and against you. Exodus 10:16 (KJV) The book of Exodus, the second book of the Bible, recounts the Israelites’ deliverance from Egyptian slavery. Chapter 10 records the ninth plague, the swarm of locusts that devoured... - [Exodus 10:15](https://biblicaltheology.org.uk/exodus-10/exodus-10-15/11418/): For they couered the face of the whole earth, so that the land was darkned, and they did eate euery herbe of the land, and all the fruit of the trees, which the haile had left, and there remained not any greene thing in the trees, or in the herbes of the field, through all... - [Exodus 10:14](https://biblicaltheology.org.uk/exodus-10/exodus-10-14/11417/): “And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. In this... - [Exodus 10:13](https://biblicaltheology.org.uk/exodus-10/exodus-10-13/11416/): And Moses stretched forth his rod ouer the land of Egypt, and the Lord brought an East wind vpon the land all that day, and all that night: and when it was morning, the East wind brought the locusts. Exodus 10:13 (KJV) In this verse, we see Moses, the leader of the Israelites, using the... - [Exodus 10:12](https://biblicaltheology.org.uk/exodus-10/exodus-10-12/11415/): “And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt and eat every herb of the land, even all that the hail hath left.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery... - [Exodus 10:11](https://biblicaltheology.org.uk/exodus-10/exodus-10-11/11414/): “Not so: go now ye that are men, and serve the Lord; for that ye did desire. And they were driven out from Pharaoh’s presence.” Context:The verse is part of the account of the plagues in Egypt, specifically during the time of the eighth plague, which was a plague of locusts. Moses and Aaron were... - [Exodus 10:10](https://biblicaltheology.org.uk/exodus-10/exodus-10-10/11413/): And he said vnto them; Let the Lord bee so with you, as I will let you goe, and your litle ones. Looke to it, for euill is before you. Exodus 10:10 (KJV) The verse occurs within the dramatic narrative of the plagues that struck Egypt because Pharaoh repeatedly refused to release the Israelites from... - [Exodus 10:9](https://biblicaltheology.org.uk/exodus-10/exodus-10-9/11412/): “And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the Lord.” This verse is part of the narrative in the book of Exodus, which recounts the story... - [Exodus 10:8](https://biblicaltheology.org.uk/exodus-10/exodus-10-8/11411/): “And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go?” Context:Exodus 10 is part of the narrative of the ten plagues that God sent upon Egypt in order to secure the liberation of the Israelites from their slavery.... - [Exodus 10:7](https://biblicaltheology.org.uk/exodus-10/exodus-10-7/11410/): “And Pharaoh’s servants said unto him, How long shall this man be a snare unto us? Let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?” This verse is part of the narrative in the book of Exodus, which describes the events surrounding the Israelites’... - [Exodus 10:6](https://biblicaltheology.org.uk/exodus-10/exodus-10-6/11409/): And they shall fill thy houses, and the houses of all thy seruants, and the houses of all the Egyptians, which neither thy fathers, nor thy fathers fathers haue seene, since the day that they were vpon the earth, vnto this day. And he turned himselfe, and went out from Pharaoh. Exodus 10:6 (KJV) In... - [Exodus 10:5](https://biblicaltheology.org.uk/exodus-10/exodus-10-5/11408/): "And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field." Exodus 10:5 is part of the... - [Exodus 10:4](https://biblicaltheology.org.uk/exodus-10/exodus-10-4/11407/): Els, if thou refuse to let my people goe, behold, to morrow will I bring the locusts into thy coast. Exodus 10:4 (KJV) This verse belongs to the narrative of the Ten Plagues that God sent through Moses to persuade Pharaoh to release the Israelites from slavery. The plagues were a divine strategy to compel... - [Exodus 10:3](https://biblicaltheology.org.uk/exodus-10/exodus-10-3/11406/): And Moses and Aaron came in vnto Pharaoh, and saide vnto him, Thus saith the Lord God of the Hebrewes, How long wilt thou refuse to humble thy selfe before mee? Let my people goe, that they may serue me. Exodus 10:3 (KJV) Historical Context: The book of Exodus records the Israelites’ deliverance from Egyptian... - [Exodus 10:2](https://biblicaltheology.org.uk/exodus-10/exodus-10-2/11405/): And that thou mayest tell in the eares of thy sonne, and of thy sonnes sonne, what things I haue wrought in Egypt, and my signes which I haue done amongst them, that ye may know how that I am the Lord. Exodus 10:2 (KJV) Exodus is the second book of the Bible and tells... - [Exodus 10:1](https://biblicaltheology.org.uk/exodus-10/exodus-10-1/11404/): “And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him.” Context:The book of Exodus is the second book of the Bible and recounts the story of the Israelites’ deliverance from slavery in Egypt. In... - [Exodus 9:35](https://biblicaltheology.org.uk/exodus-9/exodus-9-35/11401/): And the heart of Pharaoh was hardened, neither would he let the children of Israel goe, as the Lord had spoken by Moses. Exodus 9:35 (KJV) This verse is part of the account of the plagues that God brought upon Egypt to secure the release of the Israelites from their slavery. While Exodus 9:35 does... - [Exodus 9:34](https://biblicaltheology.org.uk/exodus-9/exodus-9-34/11400/): “And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.” Context and Background:The book of Exodus is the second book of the Bible and recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular... - [Exodus 9:33](https://biblicaltheology.org.uk/exodus-9/exodus-9-33/11398/): And Moses went out of the city from Pharaoh, and spread abroad his hands vnto the Lord: and the thunders and haile ceased, and the raine was not powred vpon the earth. Exodus 9:33 (KJV) The book of Exodus recounts the Israelites’ deliverance from slavery in Egypt, and this verse occurs amid the narrative of... - [Exodus 9:32](https://biblicaltheology.org.uk/exodus-9/exodus-9-32/11397/): “But the wheat and the rie were not smitten: for they were not grown up.” Exodus 9:32 is part of the narrative describing the seventh plague that befell Egypt, which was the plague of hail. To fully understand the verse, it is helpful to provide some context. In the preceding verses, Moses had warned Pharaoh... - [Exodus 9:31](https://biblicaltheology.org.uk/exodus-9/exodus-9-31/11395/): And the flaxe, and the barley was smitten: for the barley was in the eare, and the flaxe was bolled: Exodus 9:31 (KJV) Exodus 9:31 belongs to the narrative of the seventh plague that struck Egypt during the time of Moses. The Book of Exodus recounts the Israelites’ liberation from slavery and the ten plagues... - [Exodus 9:30](https://biblicaltheology.org.uk/exodus-9/exodus-9-30/11393/): But as for thee and thy seruants, I know that ye will not yet feare the Lord God. Exodus 9:30 (KJV) The quotation “But as for thee and thy servants, I know that ye will not yet fear the LORD God” is not found in the biblical text of Exodus 9:30. In the King James... - [Exodus 9:29](https://biblicaltheology.org.uk/exodus-9/exodus-9-29/11392/): “And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD’S.” Exodus 9:29 is part of the account of... - [Exodus 9:28](https://biblicaltheology.org.uk/exodus-9/exodus-9-28/11390/): Entreat the Lord, (for it is enough) that there be no more mighty thunderings and haile, and I will let you goe, and ye shall stay no longer. Exodus 9:28 (KJV) Exodus 9:28 belongs to the narrative of the seventh plague, the hail that struck Egypt. In the surrounding verses Pharaoh speaks to Moses and... - [Exodus 9:27](https://biblicaltheology.org.uk/exodus-9/exodus-9-27/11389/): And Pharaoh sent, and called for Moses and Aaron, and said vnto them, I haue sinned this time: the Lord is righteous, and I and my people are wicked. Exodus 9:27 (KJV) Exodus 9 is part of the narrative of the ten plagues that God sent upon Egypt to demonstrate His power and demand the... - [Exodus 9:26](https://biblicaltheology.org.uk/exodus-9/exodus-9-26/11387/): Onely in the land of Goshen where the children of Israel were, was there no haile. Exodus 9:26 (KJV) Exodus 9:26 is part of the narrative of the seventh plague that God brought upon Egypt, a severe hailstorm. The context of this verse is important for understanding its significance. In Exodus 9, God sent Moses... - [Exodus 9:25](https://biblicaltheology.org.uk/exodus-9/exodus-9-25/11385/): "And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field and brake every tree of the field." Context:Exodus 9:25 is part of the account of the seventh plague that God sent upon Egypt during the time... - [Exodus 9:24](https://biblicaltheology.org.uk/exodus-9/exodus-9-24/11384/): So there was haile, and fire mingled with the haile, very grieuous, such as there was none like it in all the land of Egypt, since it became a nation. Exodus 9:24 (KJV) Exodus 9 is situated within the narrative of the ten plagues that God brought upon Egypt to secure the release of the... - [Exodus 9:23](https://biblicaltheology.org.uk/exodus-9/exodus-9-23/11382/): And Moses stretched foorth his rod toward heauen, and the Lord sent thunder and haile, and the fire ranne along vpon the ground, and the Lord rained haile vpon the land of Egypt. Exodus 9:23 (KJV) This verse is part of the account of the plagues that afflicted the land of Egypt during the time... - [Exodus 9:22](https://biblicaltheology.org.uk/exodus-9/exodus-9-22/11381/): "And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt." Context:The book of Exodus is the second book of the Bible and recounts the story... - [Exodus 9:21](https://biblicaltheology.org.uk/exodus-9/exodus-9-21/11379/): “And he that regarded not the word of the LORD left his servants and his cattle in the field.” Context:The book of Exodus records the account of the Israelites’ liberation from slavery in Egypt. In this particular chapter, God sends a series of plagues upon Egypt to demonstrate His power and to compel Pharaoh to... - [Exodus 9:20](https://biblicaltheology.org.uk/exodus-9/exodus-9-20/11377/): Hee that feared the word of the Lord amongst the seruants of Pharaoh, made his seruants and his cattell flee into the houses. Exodus 9:20 (KJV) The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. In this particular chapter God sends a series of plagues upon Egypt to demonstrate... - [Exodus 9:19](https://biblicaltheology.org.uk/exodus-9/exodus-9-19/11376/): "Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die." This verse is part of the narrative in the book... - [Exodus 9:18](https://biblicaltheology.org.uk/exodus-9/exodus-9-18/11375/): “Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.” Exodus 9:18 is part of the account of the plagues that God brought upon Egypt during the time of Moses. This particular verse is part of... - [Exodus 9:17](https://biblicaltheology.org.uk/exodus-9/exodus-9-17/11373/): As yet exaltest thou thy selfe against my people, that thou wilt not let them goe? Exodus 9:17 (KJV) Context: Exodus 9 is part of the account of the ten plagues that God sent upon Egypt to secure the release of the Israelites from their bondage. Pharaoh, the ruler of Egypt, repeatedly refused to let... - [Exodus 9:16](https://biblicaltheology.org.uk/exodus-9/exodus-9-16/11371/):   “And in very deed for this cause have i raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. In this particular verse,... - [Exodus 9:15](https://biblicaltheology.org.uk/exodus-9/exodus-9-15/11370/): For now I will stretch out my hand, that I may smite thee and thy people, with pestilence, and thou shalt be cut off from the earth. Exodus 9:15 (KJV) The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. This verse is presented as part of the narrative where... - [Exodus 9:14](https://biblicaltheology.org.uk/exodus-9/exodus-9-14/11369/): "For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth." Historical Context:Exodus 9:14 is part of the narrative of the ten plagues that God sent upon Egypt to secure the... - [Exodus 9:13](https://biblicaltheology.org.uk/exodus-9/exodus-9-13/11368/): “And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.” This verse is part of the narrative of the Ten Plagues of Egypt, specifically the plague of the... - [Exodus 9:12](https://biblicaltheology.org.uk/exodus-9/exodus-9-12/11367/): “But the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.” To understand the significance of this verse, it’s essential to examine the context in which it occurs. At this point in the narrative, Moses, acting as God’s chosen instrument, has confronted Pharaoh, the ruler... - [Exodus 9:11](https://biblicaltheology.org.uk/exodus-9/exodus-9-11/11366/): “And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.” This verse is a part of the narrative in the book of Exodus that describes the series of plagues that God inflicted upon Egypt to secure the release of the Israelites... - [Exodus 9:10](https://biblicaltheology.org.uk/exodus-9/exodus-9-10/11364/): “And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. In this verse,... - [Exodus 9:9](https://biblicaltheology.org.uk/exodus-9/exodus-9-9/11363/): And it shall become small dust in all the land of Egypt, and shall bee a boyle breaking forth with blaines, vpon man and vpon beast, throughout all the land of Egypt. Exodus 9:9 (KJV) The plague of boils announced in this verse was a striking demonstration of the Almighty’s power over the land of... - [Exodus 9:8](https://biblicaltheology.org.uk/exodus-9/exodus-9-8/11362/): And the Lord saide vnto Moses, and vnto Aaron, Take to you handfuls of ashes of the fornace, and let Moses sprinkle it towards the heauen, in the sight of Pharaoh: Exodus 9:8 (KJV) The book of Exodus is the second book of the Bible and it recounts the story of the Israelites’ deliverance from... - [Exodus 9:7](https://biblicaltheology.org.uk/exodus-9/exodus-9-7/11360/): “Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.” This verse is part of the narrative of the ten plagues that God sent upon Egypt in order to secure the release of the Israelites... - [Exodus 9:6](https://biblicaltheology.org.uk/exodus-9/exodus-9-6/11359/): “And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. This verse is part of the narrative of the plagues that God... - [Exodus 9:5](https://biblicaltheology.org.uk/exodus-9/exodus-9-5/11357/): “And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.” This verse is part of the narrative of the ten plagues that God brought upon the land of Egypt as a demonstration of His power and judgment. In this specific plague, the fifth one, God announces... - [Exodus 9:4](https://biblicaltheology.org.uk/exodus-9/exodus-9-4/11356/): And the Lord shall seuer betweene the cattell of Israel, and the cattell of Egypt, and there shall nothing die of all that is the childrens of Israel. Exodus 9:4 (KJV) Historical Context: Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery in Egypt. In this... - [Exodus 9:3](https://biblicaltheology.org.uk/exodus-9/exodus-9-3/11354/): “Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.” In this verse, we find ourselves in the midst of the plagues that God sent upon Egypt... - [Exodus 9:2](https://biblicaltheology.org.uk/exodus-9/exodus-9-2/11353/):   “For if thou refuse to let them go, and wilt hold them still” This verse is part of the narrative describing the events leading up to the Israelites’ liberation from slavery in Egypt. God had sent Moses to deliver His message to Pharaoh, demanding that he release the Israelites from bondage so they could... - [Exodus 9:1](https://biblicaltheology.org.uk/exodus-9/exodus-9-1/11351/): Then the Lord said vnto Moses, Goe in vnto Pharaoh, and tell him, Thus saith the Lord God of the Hebrewes, Let my people goe, that they may serue me. Exodus 9:1 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. This verse is part of the narrative... - [Exodus 8:32](https://biblicaltheology.org.uk/exodus-8/exodus-8-32/11349/): And Pharaoh hardened his heart at this time also, neither would hee let the people goe. Exodus 8:32 (KJV) In the context of the book of Exodus, this verse belongs to the narrative of the plagues that God sent upon Egypt to secure the Israelites’ release from bondage. Pharaoh, the ruler of Egypt, repeatedly refused... - [Exodus 8:31](https://biblicaltheology.org.uk/exodus-8/exodus-8-31/11348/): “And the Lord did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. God sent Moses as His chosen instrument to confront Pharaoh... - [Exodus 8:30](https://biblicaltheology.org.uk/exodus-8/exodus-8-30/11346/): “And Moses went out from Pharaoh, and intreated the LORD.” Context:The book of Exodus is the second book in the Old Testament and it tells the story of the Israelites’ liberation from slavery in Egypt. In this particular verse, Moses has just pleaded with Pharaoh to let the Israelites go and worship God in the... - [Exodus 8:29](https://biblicaltheology.org.uk/exodus-8/exodus-8-29/11345/): "And Moses said, Behold, I go out from thee, and I will entreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD." Context:The book of Exodus... - [Exodus 8:28](https://biblicaltheology.org.uk/exodus-8/exodus-8-28/11344/): And Pharaoh said, I wil let you goe that ye may sacrifice to the Lord your God, in the wildernes: onely you shall not goe very farre away: intreate for me. Exodus 8:28 (KJV) This verse is part of the account of the plagues that occurred in Egypt during the time when the Israelites were... - [Exodus 8:27](https://biblicaltheology.org.uk/exodus-8/exodus-8-27/11341/):   “We will go three days’ journey into the wilderness, and sacrifice to the Lord our God, as he shall command us.” This verse is part of the narrative of the ten plagues of Egypt and the subsequent liberation of the Israelites from slavery under Pharaoh. In this particular verse, Moses is speaking on behalf... - [Exodus 8:26](https://biblicaltheology.org.uk/exodus-8/exodus-8-26/11340/): And Moses said, It is not meete so to doe; for we shal sacrifice the abomination of the Egyptians, to the Lord our God: Loe, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone vs? Exodus 8:26 (KJV) In this verse Moses is speaking to Pharaoh, the ruler... - [Exodus 8:25](https://biblicaltheology.org.uk/exodus-8/exodus-8-25/11338/): “And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.” This verse is part of the narrative in the book of Exodus:which recounts the story of the Israelites’ deliverance from slavery in Egypt. At this point in the story, Moses and Aaron had been sent by... - [Exodus 8:24](https://biblicaltheology.org.uk/exodus-8/exodus-8-24/11337/): And the Lord did so: and there came a grieuous swarme of flies into the house of Pharaoh, and into his seruants houses, and into all the lande of Egypt: the land was corrupted by reason of the swarme of flies. Exodus 8:24 (KJV) This verse describes the fourth plague that God inflicted upon Egypt,... - [Exodus 8:23](https://biblicaltheology.org.uk/exodus-8/exodus-8-23/11335/): “And I will put a division between my people and thy people: tomorrow shall this sign be.” Exodus 8:23 is a part of the narrative of the ten plagues that God sent upon Egypt to secure the release of the Israelites from their bondage. In this particular verse, Moses is speaking to Pharaoh on behalf... - [Exodus 8:22](https://biblicaltheology.org.uk/exodus-8/exodus-8-22/11334/): And I will seuer in that day the lande of Goshen in which my people dwell, that no swarmes of flies shall be there, to the end thou maiest know that I am the Lord in the midst of the earth. Exodus 8:22 (KJV) In this verse, we find God speaking to Moses, delivering a... - [Exodus 8:21](https://biblicaltheology.org.uk/exodus-8/exodus-8-21/11333/): “Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.” Context:Exodus 8:21 is part of... - [Exodus 8:20](https://biblicaltheology.org.uk/exodus-8/exodus-8-20/11332/): And the Lord saide vnto Moses, Rise vp early in the morning, and stand before Pharaoh: loe, he commeth foorth to the water, and say vnto him; Thus saith the Lord, Let my people goe, that they may serue me. Exodus 8:20 (KJV) The book of Exodus records the dramatic liberation of Israel from Egyptian... - [Exodus 8:19](https://biblicaltheology.org.uk/exodus-8/exodus-8-19/11331/): “Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the Lord had said.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, Moses and Aaron have been performing various signs... - [Exodus 8:18](https://biblicaltheology.org.uk/exodus-8/exodus-8-18/11330/): “And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.” This verse is part of the narrative in the book of Exodus that describes the confrontation between Moses and Aaron, representing God, and Pharaoh and his magicians, in the context... - [Exodus 8:17](https://biblicaltheology.org.uk/exodus-8/exodus-8-17/11329/): And they did so: for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice, in man and in beast: all the dust of the land became lice throughout all the land of Egypt. Exodus 8:17 (KJV) The book of Exodus recounts the story of the... - [Exodus 8:16](https://biblicaltheology.org.uk/exodus-8/exodus-8-16/11328/): “And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt under the leadership of Moses. This verse occurs during... - [Exodus 8:15](https://biblicaltheology.org.uk/exodus-8/exodus-8-15/11327/): But when Pharaoh saw that there was respit, he hardned his heart, and hearkened not vnto them, as the Lord had said. Exodus 8:15 (KJV) Only in the land of Goshen, where the children of Israel were, was there no hail. In the land of Goshen, where the children of Israel were, the hail did... - [Exodus 8:14](https://biblicaltheology.org.uk/exodus-8/exodus-8-14/11326/): And they gathered them together vpon heapes, and the land stanke. Exodus 8:14 (KJV) The verse records that the Egyptians gathered the frogs together upon heaps, and that the land stank as a result. This description highlights the magnitude of the plague of frogs and the unpleasant odor that would have pervaded the land, serving... - [Exodus 8:13](https://biblicaltheology.org.uk/exodus-8/exodus-8-13/11325/): And the Lord did according to the word of Moses: and the frogges died out of the houses, out of the villages, and out of the fields. Exodus 8:13 (KJV) Context: The book of Exodus records the Israelites’ deliverance from Egyptian slavery. To compel Pharaoh to release His people, God sent ten plagues, the second... - [Exodus 8:12](https://biblicaltheology.org.uk/exodus-8/exodus-8-12/11324/): And Moses and Aaron went out from Pharaoh, and Moses cried vnto the Lord because of the frogs which he had brought against Pharaoh. Exodus 8:12 (KJV) This verse belongs to the larger narrative of the ten plagues that struck Egypt while the Israelites were held in bondage. In the second plague, God commanded Moses... - [Exodus 8:11](https://biblicaltheology.org.uk/exodus-8/exodus-8-11/11323/): And the frogs shall depart from thee, and from thy houses, and from thy seruants, and from thy people; they shall remaine in the riuer onely. Exodus 8:11 (KJV) Context: Exodus 8 describes the second plague that God sent upon Egypt as a judgment against Pharaoh for refusing to let the Israelites go. In this... - [Exodus 8:10](https://biblicaltheology.org.uk/exodus-8/exodus-8-10/11322/): And he said, To morrow. And hee said, Bee it according to thy word: That thou mayest know that there is none like vnto the Lord our God. Exodus 8:10 (KJV) In the book of Exodus the Israelites were living in Egypt under the oppressive rule of Pharaoh. God sent Moses and Aaron to confront... - [Exodus 8:9](https://biblicaltheology.org.uk/exodus-8/exodus-8-9/11321/): “And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?” Context:In Exodus 8, we find Moses and Aaron standing before Pharaoh, delivering God’s message to let... - [Exodus 8:8](https://biblicaltheology.org.uk/exodus-8/exodus-8-8/11320/): “Then Pharaoh called for Moses and Aaron, and said, Intreat the Lord, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the Lord.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt.... - [Exodus 8:7](https://biblicaltheology.org.uk/exodus-8/exodus-8-7/11319/): “And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.” In this verse, we witness the confrontation between Moses and Aaron, representing God, and the Egyptian magicians who were skilled in various magical arts. God had commanded Moses to ask Pharaoh to let the Israelites go, but Pharaoh’s... - [Exodus 8:6](https://biblicaltheology.org.uk/exodus-8/exodus-8-6/11318/): “And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.” This verse is part of the narrative of the ten plagues that God sent upon Egypt as a means to persuade Pharaoh to release the Israelites from their bondage. Each plague served as... - [Exodus 8:5](https://biblicaltheology.org.uk/exodus-8/exodus-8-5/11317/): "And the Lord spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt." Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. In this particular... - [Exodus 8:4](https://biblicaltheology.org.uk/exodus-8/exodus-8-4/11316/): "And the frogs shall come up both on thee, and upon thy people, and upon all thy servants." Context:The verse is part of the account of the plagues that God sent upon Egypt during the time of Moses. The plagues were a series of supernatural events intended to demonstrate God’s power and to convince Pharaoh... - [Exodus 8:3](https://biblicaltheology.org.uk/exodus-8/exodus-8-3/11315/): And the riuer shall bring foorth frogges abundantly, which shall goe vp and come into thine house, and into thy bed-chamber, and vpon thy bed, and into the house of thy seruants, and vpon thy people, and into thine ouens, and into thy kneading troughes. Exodus 8:3 (KJV) Exodus 8 records the second plague that... - [Exodus 8:2](https://biblicaltheology.org.uk/exodus-8/exodus-8-2/11314/): “And if thou refuse to let them go, behold, I will smite all thy borders with frogs.” In this verse, we find Moses speaking to Pharaoh, conveying a warning from God. To understand its significance, let’s provide some context. The book of Exodus documents the liberation of the Israelites from slavery in Egypt. Moses, chosen... - [Exodus 8:1](https://biblicaltheology.org.uk/exodus-8/exodus-8-1/11313/): And the Lord spake vnto Moses, Goe vnto Pharaoh, and say vnto him; Thus sayeth the Lord, Let my people goe, that they may serue me. Exodus 8:1 (KJV) Historical Context: The book of Exodus, the second book of the Bible, records the Israelites’ captivity in Egypt. God raised up Moses as a deliverer to... - [Exodus 7:25](https://biblicaltheology.org.uk/exodus-7/exodus-7-25/11312/): "And seven days were fulfilled, after that the LORD had smitten the river." Exodus 7:25 is part of the narrative of the ten plagues of Egypt, which were inflicted upon the land by God through Moses and Aaron to secure the release of the Israelites from their bondage under Pharaoh. This particular verse concludes the... - [Exodus 7:24](https://biblicaltheology.org.uk/exodus-7/exodus-7-24/11311/): And all the Egyptians digged round about the riuer for water to drinke: for they could not drinke of the water of the riuer. Exodus 7:24 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. In this verse Moses had just performed... - [Exodus 7:23](https://biblicaltheology.org.uk/exodus-7/exodus-7-23/11310/): And Pharaoh turned and went into his house, neither did hee set his heart to this also. Exodus 7:23 (KJV) Exodus 7 records the dramatic confrontation between Moses, Aaron, and Pharaoh as they demand the release of the Israelites from Egyptian bondage. In this chapter God works through Moses and Aaron to perform striking signs... - [Exodus 14:18](https://biblicaltheology.org.uk/exodus-14/exodus-14-18/11533/): And the Egyptians shall know that I am the Lord, when I haue gotten me honour vpon Pharaoh, vpon his charets, and vpon his horsemen. Exodus 14:18 (KJV) Exodus 14:18 is part of the account of the Israelites’ miraculous escape from Egypt through the Red Sea. To fully grasp the significance of this verse, it... - [Exodus 14:17](https://biblicaltheology.org.uk/exodus-14/exodus-14-17/11532/): And I, beholde, I will harden the hearts of the Egyptians, and they shall follow them: and I will get mee honour vpon Pharaoh, and vpon all his hoste, vpon his charets, and vpon his horsemen. Exodus 14:17 (KJV) Exodus 14:17 is a significant verse that occurs during the account of the Israelites’ escape from... - [Exodus 14:16](https://biblicaltheology.org.uk/exodus-14/exodus-14-16/11531/): “But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.” Exodus 14:16 is part of the narrative of the Israelites’ miraculous escape from Egypt, commonly referred to as the crossing of the... - [Exodus 14:15](https://biblicaltheology.org.uk/exodus-14/exodus-14-15/11530/): “And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.” This verse is part of the account of the Israelites’ escape from Egypt and the crossing of the Red Sea. It occurs during a critical moment when the Israelites find themselves trapped between the... - [Exodus 14:14](https://biblicaltheology.org.uk/exodus-14/exodus-14-14/11529/): “The LORD shall fight for you, and ye shall hold your peace.” Context:The book of Exodus records the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In Exodus 14, the Israelites find themselves trapped between the pursuing Egyptian army and the Red Sea. They begin to panic... - [Exodus 14:13](https://biblicaltheology.org.uk/exodus-14/exodus-14-13/11528/): “And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you today: for the Egyptians whom ye have seen today, ye shall see them again no more forever.” Context:Exodus 14 is a significant chapter in the book of Exodus. It describes the... - [Exodus 14:12](https://biblicaltheology.org.uk/exodus-14/exodus-14-12/11527/): “Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.” This verse is part of the account of the Israelites’ escape from slavery in... - [Exodus 14:11](https://biblicaltheology.org.uk/exodus-14/exodus-14-11/11526/): “And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?” Context:Exodus 14 is a pivotal chapter in the book of Exodus. It describes the events following the Israelites’ departure... - [Exodus 14:10](https://biblicaltheology.org.uk/exodus-14/exodus-14-10/11525/): And when Pharaoh drew nigh, the children of Israel lift vp their eyes, and behold, the Egyptians marched after them, and they were sore afraid: and the children of Israel lift vp their eyes, and beholde, the Egyptians marched after them, and they were sore afraid: and the children of Israel cried out vnto the... - [Exodus 14:9](https://biblicaltheology.org.uk/exodus-14/exodus-14-9/11524/): But the Egyptians pursued after them (all the horses and charets of Pharaoh, and his horsemen, and his army) and ouertooke them encamping by the sea, beside Pi-hahiroth before Baal-Zephon. Exodus 14:9 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land.... - [Exodus 14:8](https://biblicaltheology.org.uk/exodus-14/exodus-14-8/11523/): "And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand." Historical Context:Exodus 14:8 is part of the account of the Israelites’ exodus from Egypt. After enduring slavery and oppression under Pharaoh, God sent Moses to... - [Exodus 14:7](https://biblicaltheology.org.uk/exodus-14/exodus-14-7/11522/): “And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.” Context:Exodus 14 is a pivotal chapter in the book of Exodus, recounting the miraculous events surrounding the Israelites’ escape from Egypt. The Israelites had been enslaved in Egypt for several generations, and God raised up... - [Exodus 14:6](https://biblicaltheology.org.uk/exodus-14/exodus-14-6/11521/): And hee made ready his charet, and tooke his people with him. Exodus 14:6 (KJV) The book of Exodus records Israel’s deliverance from Egyptian slavery and their journey toward the Promised Land. In chapter 14 the people find themselves hemmed in between the pursuing Egyptian army and the seemingly impassable Red Sea. Verse 5 tells... - [Exodus 14:5](https://biblicaltheology.org.uk/exodus-14/exodus-14-5/11520/): “And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?” Historical Context:Exodus 14:5 takes place during the time of the Israelites’ exodus... - [Exodus 14:4](https://biblicaltheology.org.uk/exodus-14/exodus-14-4/11519/): And I will harden Pharaohs heart, that he shall follow after them, and I will be honoured vpon Pharaoh, and vpon all his hoste, That the Egyptians may know that I am the Lord. And they did so. Exodus 14:4 (KJV) This verse is part of the narrative of the Israelites’ escape from Egypt, specifically... - [Exodus 14:3](https://biblicaltheology.org.uk/exodus-14/exodus-14-3/11518/): “For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.” Context:To better understand Exodus 14:3, it’s important to provide some context. The book of Exodus describes the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. This verse comes... - [Exodus 14:2](https://biblicaltheology.org.uk/exodus-14/exodus-14-2/11517/): “Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.” Context:Exodus 14 is part of the narrative of the Israelites’ escape from Egypt. After experiencing various plagues, Pharaoh finally allows the Israelites to leave. However, Pharaoh... - [Exodus 14:1](https://biblicaltheology.org.uk/exodus-14/exodus-14-1/11516/): "And the Lord spake unto Moses, saying," This verse serves as the introductory statement leading into the account of a significant event in the book of Exodus-the crossing of the Red Sea. To fully understand the context and significance of this verse, it is necessary to explore the events that led up to it. In... - [Exodus 13:22](https://biblicaltheology.org.uk/exodus-13/exodus-13-22/11515/): He tooke not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people. Exodus 13:22 (KJV) Exodus 13:22 is part of the narrative describing the events that took place during the Israelites’ exodus from Egypt. The passage records that the pillar of the cloud did not... - [Exodus 13:21](https://biblicaltheology.org.uk/exodus-13/exodus-13-21/11514/): “And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night.” Historical Context:Exodus 13:21 is part of the account of the Israelites’ journey out of Egypt, led by Moses,... - [Exodus 13:20](https://biblicaltheology.org.uk/exodus-13/exodus-13-20/11513/): And they tooke their iourney from Succoth, and encamped in Etham, in the edge of the wildernesse. Exodus 13:20 (KJV) The book of Exodus primarily focuses on the deliverance of the Israelites from slavery in Egypt and their subsequent journey toward the Promised Land. In this particular verse the Israelites have departed from Succoth and... - [Exodus 13:19](https://biblicaltheology.org.uk/exodus-13/exodus-13-19/11512/): And Moses tooke the bones of Ioseph with him: for hee had straitly sworne the children of Israel, saying; God will surely visite you, and ye shall cary vp my bones away hence with you. Exodus 13:19 (KJV) The book of Exodus records the Israelites’ liberation from Egyptian slavery and their early journey toward the... - [Exodus 13:18](https://biblicaltheology.org.uk/exodus-13/exodus-13-18/11511/): “But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.” Exodus 13:18 is part of the account of the Israelites’ exodus from Egypt. It takes place immediately after the Israelites were freed from slavery under... - [Exodus 13:17](https://biblicaltheology.org.uk/exodus-13/exodus-13-17/11510/): “And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt.” Context:Exodus 13 marks the beginning of the Israelites’... - [Exodus 13:16](https://biblicaltheology.org.uk/exodus-13/exodus-13-16/11509/): “And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Lord brought us forth out of Egypt.” Historical Context:The book of Exodus records the liberation of the Israelites from slavery in Egypt and their journey towards the Promised Land under the leadership of... - [Exodus 13:15](https://biblicaltheology.org.uk/exodus-13/exodus-13-15/11508/): And it came to passe when Pharaoh would hardly let vs goe, that the Lord slew all the first borne in the land of Egypt, both the first borne of man, and the first borne of beast: Therefore I sacrifice to the Lord all that openeth the matrix, being males: but all the first borne... - [Exodus 13:14](https://biblicaltheology.org.uk/exodus-13/exodus-13-14/11507/): And it shalbe when thy sonne asketh thee in time to come, saying, What is this? That thou shalt say vnto him; By strength of hand the Lord brought vs out from Egypt, from the house of bondage. Exodus 13:14 (KJV) Exodus 13:14 belongs to the narrative of the Israelites’ exodus from Egypt and records... - [Exodus 13:13](https://biblicaltheology.org.uk/exodus-13/exodus-13-13/11506/): “And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.” Context:Exodus 13:13 is part of the account of the Israelites’ liberation from slavery in Egypt. It follows the... - [Exodus 13:12](https://biblicaltheology.org.uk/exodus-13/exodus-13-12/11505/): “That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’S.” This verse is part of the larger context of the instructions given by God to the Israelites regarding the consecration of the firstborn. It is... - [Exodus 13:11](https://biblicaltheology.org.uk/exodus-13/exodus-13-11/11504/): And it shalbe when the Lord shall bring thee into the land of the Canaanites as he sware vnto thee, and to thy fathers, and shall giue it thee: Exodus 13:11 (KJV) This verse is part of the narrative of the Israelites’ journey out of Egypt and their subsequent experiences in the wilderness. God had... - [Exodus 13:10](https://biblicaltheology.org.uk/exodus-13/exodus-13-10/11503/): Thou shalt therfore keepe this ordinance in his season from yeere to yere. Exodus 13:10 (KJV) The verse belongs to the Exodus narrative that recounts Israel’s liberation from Egyptian bondage and their journey toward the Promised Land. In this passage God commands the people to observe a specific ordinance at its appointed time each year.... - [Exodus 13:9](https://biblicaltheology.org.uk/exodus-13/exodus-13-9/11502/): And it shall bee for a signe vnto thee, vpon thine hand, and for a memoriall betweene thine eyes, that the Lords law may be in thy mouth: for with a strong hande hath the Lord brought thee out of Egypt. Exodus 13:9 (KJV) The verse belongs to the Passover instructions recorded in Exodus 13:3‑10... - [Exodus 13:8](https://biblicaltheology.org.uk/exodus-13/exodus-13-8/11501/): “And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In this verse, God... - [Exodus 13:7](https://biblicaltheology.org.uk/exodus-13/exodus-13-7/11500/): “Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.” Historical Context:Exodus 13:7 is part of the narrative of the Israelites’ exodus from Egypt. After the ten plagues, Pharaoh finally released the Israelites from slavery, and... - [Exodus 13:6](https://biblicaltheology.org.uk/exodus-13/exodus-13-6/11499/): “Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.” This verse is part of the account of the Exodus, where God delivered the Israelites from slavery in Egypt. After the final plague, which was the death of the firstborn, Pharaoh finally allowed the Israelites to... - [Exodus 13:5](https://biblicaltheology.org.uk/exodus-13/exodus-13-5/11498/): “And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.” Context:The book... - [Exodus 13:4](https://biblicaltheology.org.uk/exodus-13/exodus-13-4/11497/): “This day came ye out in the month Abib.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. In this verse, Moses is instructing the Israelites about the observance of the Passover, which commemorates their deliverance from Egypt. The Month Abib:The phrase... - [Exodus 13:3](https://biblicaltheology.org.uk/exodus-13/exodus-13-3/11496/): And Moses said vnto the people, Remember this day, in which yee came out from Egypt, out of the house of bondage: for by strength of hand the Lord brought you out from this place: there shall no leauened bread be eaten. Exodus 13:3 (KJV) Context: Exodus 13 belongs to the larger narrative of Israel’s... - [Exodus 13:2](https://biblicaltheology.org.uk/exodus-13/exodus-13-2/11495/): Sanctifie vnto me all the first borne, whatsoeuer openeth the wombe, among the children of Israel, both of man and of beast: it is mine. Exodus 13:2 (KJV) Exodus 13 belongs to the narrative of Israel’s deliverance from Egypt. The chapter opens with the Lord directing Moses to consecrate to Him all the firstborn—both human... - [Exodus 13:1](https://biblicaltheology.org.uk/exodus-13/exodus-13-1/11494/): And the Lord spake vnto Moses, saying, Exodus 13:1 (KJV) Exodus, the second book of the Bible, narrates the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. Exodus 13:1 occurs shortly after the plagues, after the Israelites’ departure from Egypt (Exodus 12:31‑42), and before the crossing of the Red Sea... - [Exodus 12:51](https://biblicaltheology.org.uk/exodus-12/exodus-12-51/11493/): “And it came to pass the selfsame day, that the Lord did bring the children of Israel out of the land of Egypt by their armies.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. Exodus 12 describes the institution of the... - [Exodus 12:50](https://biblicaltheology.org.uk/exodus-12/exodus-12-50/11492/): Thus did all the children of Israel: as the Lord commanded Moses and Aaron, so did they. Exodus 12:50 (KJV) Context: Exodus 12:50 is part of the larger narrative of the Exodus, which recounts the deliverance of the Israelites from slavery in Egypt. In this specific verse, it highlights the obedience of the children of... - [Exodus 12:49](https://biblicaltheology.org.uk/exodus-12/exodus-12-49/11491/): “One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.” Exodus 12:49 is found within the context of the Passover narrative, specifically during the institution of the Passover feast:and the instructions given by God to Moses and Aaron regarding the observance of this significant event. In this verse,... - [Exodus 12:48](https://biblicaltheology.org.uk/exodus-12/exodus-12-48/11490/): And when a stranger shall soiourne with thee, and will keepe the Passeouer to the Lord, let all his males be circumcised, and then let him come neere, and keepe it: and he shall be as one that is borne in the land: for no vncircumcised person shall eate thereof. Exodus 12:48 (KJV) The book... - [Exodus 12:47](https://biblicaltheology.org.uk/exodus-12/exodus-12-47/11489/): "All the congregation of Israel shall keep it." This verse is a part of the instructions given by God to Moses regarding the Passover celebration. The Passover was a significant event in the history of Israel, commemorating their deliverance from slavery in Egypt. It was to be observed annually as a memorial and a reminder... - [Exodus 12:46](https://biblicaltheology.org.uk/exodus-12/exodus-12-46/11488/): "In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof." Historical Context:Exodus 12 records the events of the Passover, a significant event in the history of Israel. God commanded the Israelites to celebrate the Passover as a... - [Exodus 12:45](https://biblicaltheology.org.uk/exodus-12/exodus-12-45/11487/): “A foreigner and an hired servant shall not eat thereof.” Context:The verse is part of the instructions given to the Israelites regarding the observance of the Passover. God had commanded them to take a lamb without blemish, slaughter it, and use its blood to mark the doorposts of their houses. This act would serve as... - [Exodus 12:44](https://biblicaltheology.org.uk/exodus-12/exodus-12-44/11486/): “But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.” This verse is found in the context of the institution of the Passover, which was a significant event in the history of the Israelites. It marked their liberation from slavery in Egypt and the beginning of... - [Exodus 12:43](https://biblicaltheology.org.uk/exodus-12/exodus-12-43/11485/): “And the Lord said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof.” This verse is part of the instructions given by the Lord to Moses and Aaron regarding the Passover, which commemorates the Israelites’ liberation from slavery in Egypt. Let’s explore the context and meaning of... - [Exodus 12:42](https://biblicaltheology.org.uk/exodus-12/exodus-12-42/11484/): “It is a night to be much observed unto the Lord for bringing them out from the land of Egypt: this is that night of the Lord to be observed of all the children of Israel in their generations.” Context:The book of Exodus recounts the liberation of the Israelites from slavery in Egypt under the... - [Exodus 12:41](https://biblicaltheology.org.uk/exodus-12/exodus-12-41/11483/): And it came to passe at the end of the foure hundred and thirtie yeeres, euen the selfe same day it came to passe, that all the hosts of the Lord went out from the land of Egypt. Exodus 12:41 (KJV) Historical Context: Exodus 12:41 is part of the narrative describing the events of the... - [Exodus 12:40](https://biblicaltheology.org.uk/exodus-12/exodus-12-40/11482/): Now the soiourning of the children of Israel, who dwelt in Egypt, was foure hundred and thirtie yeeres. Exodus 12:40 (KJV) Historical Context: Exodus 12:40 is part of the account of the Exodus, which details the liberation of the Israelites from slavery in Egypt. This verse specifies the duration of their sojourning as 430 years,... - [Exodus 12:39](https://biblicaltheology.org.uk/exodus-12/exodus-12-39/11481/): "And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual." Historical Context:Exodus 12:39 is part of the narrative of the Israelites’ departure from Egypt, known as... - [Exodus 12:38](https://biblicaltheology.org.uk/exodus-12/exodus-12-38/11480/): “And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.” Context:The verse you mentioned is part of the account of the Israelites’ exodus from Egypt. The preceding chapters describe the ten plagues that God sent upon Egypt to persuade Pharaoh to release the Israelites from their bondage. After... - [Exodus 12:36](https://biblicaltheology.org.uk/exodus-12/exodus-12-36/11478/): And the Lord gaue the people fauour in the sight of the Egyptians, so that they lent vnto them such things as they required: and they spoiled the Egyptians. Exodus 12:36 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, the Israelites have just... - [Exodus 12:37](https://biblicaltheology.org.uk/exodus-12/exodus-12-37/11479/): And the children of Israel iourneyed from Rameses to Succoth, about sixe hundred thousand on foote that were men, beside children. Exodus 12:37 (KJV) This verse belongs to the narrative of the Israelites’ exodus from Egypt and is closely linked to the institution of the Passover. The verses that precede it record how God instructed... - [Exodus 12:35](https://biblicaltheology.org.uk/exodus-12/exodus-12-35/11477/): And the children of Israel did according to the word of Moses: and they borrowed of the Egyptians iewels of siluer, and iewels of gold, and raiment. Exodus 12:35 (KJV) This verse is part of the account of the Israelites’ exodus from Egypt, specifically the events surrounding the final plague, known as the plague of... - [Exodus 12:34](https://biblicaltheology.org.uk/exodus-12/exodus-12-34/11476/): “And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.” Exodus 12:34 is a verse from the account of the Israelites’ departure from Egypt, specifically during the events surrounding the Passover. To understand the significance of this verse, it is helpful to examine the... - [Exodus 12:33](https://biblicaltheology.org.uk/exodus-12/exodus-12-33/11475/): “And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. The initial chapters of Exodus describe the oppression and hardship faced by the... - [Exodus 12:32](https://biblicaltheology.org.uk/exodus-12/exodus-12-32/11474/): Also take your flockes and your heards, as ye haue said: and bee gone, and blesse me also. Exodus 12:32 (KJV) Historical Context: The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. In Exodus 12 God institutes the Passover as a commemoration... - [Exodus 12:31](https://biblicaltheology.org.uk/exodus-12/exodus-12-31/11473/): “And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said.” This verse is part of the account of the final plague and the subsequent deliverance of the Israelites... - [Exodus 12:30](https://biblicaltheology.org.uk/exodus-12/exodus-12-30/11472/): And Pharaoh rose vp in the night, hee and all his seruants, and all the Egyptians; and there was a great cry in Egypt: for there was not a house, where there was not one dead. Exodus 12:30 (KJV) Exodus 12:30 records the climax of the tenth and final plague that God sent upon Egypt... - [Exodus 12:29](https://biblicaltheology.org.uk/exodus-12/exodus-12-29/11471/): "And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle." Historical Context:The book of Exodus recounts the story of... - [Exodus 12:28](https://biblicaltheology.org.uk/exodus-12/exodus-12-28/11470/): “And the children of Israel went away, and did as the Lord had commanded Moses and Aaron, so did they.” This verse is situated within the context of the Passover narrative, a significant event in the book of Exodus. Prior to the events of this verse, the Israelites had been enslaved in Egypt for several... - [Exodus 12:27](https://biblicaltheology.org.uk/exodus-12/exodus-12-27/11469/): “That ye shall say, It is the sacrifice of the Lord’s passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in... - [Exodus 12:26](https://biblicaltheology.org.uk/exodus-12/exodus-12-26/11468/): “And it shall come to pass, when your children shall say unto you, What mean ye by this service?” Context:Exodus 12 recounts the institution of the Passover and the events leading up to the liberation of the Israelites from slavery in Egypt. God had sent ten plagues upon Egypt to demonstrate His power and demand... - [Exodus 12:25](https://biblicaltheology.org.uk/exodus-12/exodus-12-25/11467/): “And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.” This verse is part of the instructions given by God to the Israelites regarding the observance of the Passover. The Passover was a significant event... - [Exodus 12:24](https://biblicaltheology.org.uk/exodus-12/exodus-12-24/11466/): “And ye shall observe this thing for an ordinance to thee and to thy sons forever.” Historical Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. Exodus 12 is a significant chapter that describes the institution of the Passover, which commemorates God’s sparing of... - [Exodus 12:23](https://biblicaltheology.org.uk/exodus-12/exodus-12-23/11465/): “For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.” This verse is part of the account of... - [Exodus 12:22](https://biblicaltheology.org.uk/exodus-12/exodus-12-22/11464/): “And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.” Historical Context:Exodus 12... - [Exodus 12:21](https://biblicaltheology.org.uk/exodus-12/exodus-12-21/11463/): “Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.” Context and Background:Exodus 12 recounts the events leading up to the liberation of the Israelites from slavery in Egypt. It describes the final plague that God sent... - [Exodus 12:20](https://biblicaltheology.org.uk/exodus-12/exodus-12-20/11462/): “Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.” Exodus 12:20 is a part of the account of the institution of the Passover in the book of Exodus. This chapter describes the final plague that struck Egypt, the death of the firstborn, and the subsequent deliverance of the Israelites from... - [Exodus 12:19](https://biblicaltheology.org.uk/exodus-12/exodus-12-19/11461/): “Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.” Historical Context:Exodus 12 recounts the events surrounding the final plague in Egypt and the Israelites’... - [Exodus 12:18](https://biblicaltheology.org.uk/exodus-12/exodus-12-18/11460/): “In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.” This verse is part of the account of the institution of the Feast of Unleavened Bread, which is closely related to the Passover celebration. The context... - [Exodus 12:17](https://biblicaltheology.org.uk/exodus-12/exodus-12-17/11459/): And yee shall obserue the feast of vnleauened bread: for in this selfe same day haue I brought your armies out of the land of Egypt; therefore shall ye obserue this day in your generations, by an ordinance for euer. Exodus 12:17 (KJV) Exodus 12:17 is part of the divine instructions given to the Israelites... - [Exodus 12:16](https://biblicaltheology.org.uk/exodus-12/exodus-12-16/11458/): “And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.” Historical Context:Exodus 12:16 is part of the narrative... - [Exodus 12:15](https://biblicaltheology.org.uk/exodus-12/exodus-12-15/11457/): “Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.” This verse is part of the instructions given by God to Moses and the... - [Exodus 12:14](https://biblicaltheology.org.uk/exodus-12/exodus-12-14/11456/): “And this day shall be unto you for a memorial, and ye shall keep it a feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance forever.” Historical Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. In this particular verse, God is... - [Exodus 12:13](https://biblicaltheology.org.uk/exodus-12/exodus-12-13/11455/): “And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you when I smite the land of Egypt.” Historical Context:The book of Exodus recounts the story of the... - [Exodus 12:12](https://biblicaltheology.org.uk/exodus-12/exodus-12-12/11454/): “For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord.” This verse is part of the narrative of the Passover, a pivotal event in... - [Exodus 12:11](https://biblicaltheology.org.uk/exodus-12/exodus-12-11/11453/): And thus shall ye eate it: with your loines girded, your shooes on your feet, and your staffe in your hand: and ye shall eate it in haste: it is the Lords Passeouer. Exodus 12:11 (KJV) Exodus 12 forms part of the narrative of Israel’s liberation from Egyptian slavery. After God sent ten plagues to... - [Exodus 12:10](https://biblicaltheology.org.uk/exodus-12/exodus-12-10/11452/): “And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.” This verse is part of the instructions given to the Israelites regarding the observance of the Passover feast, which commemorated their liberation from slavery in Egypt. Let’s break down the... - [Exodus 12:9](https://biblicaltheology.org.uk/exodus-12/exodus-12-9/11451/): “Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.” This verse is part of the instructions given to the Israelites regarding the Passover meal, which was instituted by God as a commemoration of their deliverance from slavery in Egypt.... - [Exodus 12:8](https://biblicaltheology.org.uk/exodus-12/exodus-12-8/11450/): “And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.” Exodus 12:8 is part of the account of the institution of the Passover in the book of Exodus. The context of this verse takes place during the time when the Israelites were... - [Exodus 12:7](https://biblicaltheology.org.uk/exodus-12/exodus-12-7/11449/): “And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. This particular verse is part of the instructions given to the... - [Exodus 12:6](https://biblicaltheology.org.uk/exodus-12/exodus-12-6/11448/): And ye shall keepe it vp vntill the fourteenth day of the same moneth: and the whole assembly of the congregation of Israel shall kill it in the euening. Exodus 12:6 (KJV) Exodus 12:6 is part of the narrative describing the institution of the Passover, a significant event in the history of the Israelites. The... - [Exodus 12:5](https://biblicaltheology.org.uk/exodus-12/exodus-12-5/11447/): Your lambe shall be without blemish, a male of the first yeere: yee shall take it out from the sheepe or from the goates. Exodus 12:5 (KJV) Exodus 12:5 is part of the instructions given by God to Moses and Aaron concerning the Passover, a pivotal event in Israelite history. This verse concentrates on three... - [Exodus 12:4](https://biblicaltheology.org.uk/exodus-12/exodus-12-4/11446/): “And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.” Historical Context:Exodus 12 records the events leading up to the Israelites’ departure from Egypt,... - [Exodus 12:3](https://biblicaltheology.org.uk/exodus-12/exodus-12-3/11445/): “Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house.” Historical Context:Exodus is the second book of the Bible and describes the Israelites’ liberation from slavery in Egypt.... - [Exodus 12:2](https://biblicaltheology.org.uk/exodus-12/exodus-12-2/11444/): “This month shall be unto you the beginning of months: it shall be the first month of the year to you.” Historical Context:Exodus 12 is a pivotal chapter in the Bible, describing the final plague on Egypt and the subsequent deliverance of the Israelites from slavery. God instructed Moses and Aaron regarding the institution of... - [Exodus 12:1](https://biblicaltheology.org.uk/exodus-12/exodus-12-1/11443/): "And the LORD spake unto Moses and Aaron in the land of Egypt, saying," This verse serves as the opening statement for a significant event in the book of Exodus-the institution of the Passover. Here, God addresses Moses and Aaron while they are in the land of Egypt, giving them instructions regarding the upcoming Passover... - [Exodus 11:10](https://biblicaltheology.org.uk/exodus-11/exodus-11-10/11442/): “And Moses and Aaron did all these wonders before Pharaoh: and the Lord hardened Pharaoh’s heart, so that he would not let the children of Israel go out of his land.” Historical Context:Exodus is the second book of the Bible and recounts the story of how God delivered the Israelites from slavery in Egypt. In... - [Exodus 11:8](https://biblicaltheology.org.uk/exodus-11/exodus-11-8/11441/): And all these thy seruants shall come downe vnto me, and bow downe themselues vnto me, saying, Get thee out, and all the people that follow thee; and after that I wil goe out: and he went out from Pharaoh in a great anger. Exodus 11:8 (KJV) Exodus 11:8 belongs to the narrative describing the... - [Exodus 11:9](https://biblicaltheology.org.uk/exodus-11/exodus-11-9/11440/): “And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.” Context:Exodus 11 is part of the narrative that describes the final plague and the subsequent departure of the Israelites from Egypt. The previous nine plagues had been unleashed upon Egypt, each intensifying... - [Exodus 11:7](https://biblicaltheology.org.uk/exodus-11/exodus-11-7/11439/): But against any of the children of Israel, shal not a dog moue his tongue, against man or beast: that ye may know how that the Lord doth put a difference betweene the Egyptians and Israel. Exodus 11:7 (KJV) The book of Exodus records the dramatic liberation of Israel from Egyptian bondage. At this stage... - [Exodus 11:6](https://biblicaltheology.org.uk/exodus-11/exodus-11-6/11438/): And there shall bee a great crie throughout all the land of Egypt, such as there was none like it, nor shall bee like it any more. Exodus 11:6 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this verse, God is speaking to Moses, foretelling... - [Exodus 11:5](https://biblicaltheology.org.uk/exodus-11/exodus-11-5/11437/): And all the first borne in the lande of Egypt shall die, from the first borne of Pharaoh, that sitteth vpon his throne, euen vnto the first borne of the maid seruant that is behind the mill, and all the first borne of beasts. Exodus 11:5 (KJV) This verse is part of the narrative in... - [Exodus 11:4](https://biblicaltheology.org.uk/exodus-11/exodus-11-4/11436/): “And Moses said, Thus saith the Lord, About midnight will I go out into the midst of Egypt.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. This verse is part of the narrative leading up to the final plague, the death of the firstborn. Moses, as God’s spokesperson,... - [Exodus 11:3](https://biblicaltheology.org.uk/exodus-11/exodus-11-3/11435/): “And the LORD gave the people favour in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.” Historical Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In... - [Exodus 11:2](https://biblicaltheology.org.uk/exodus-11/exodus-11-2/11434/): Speake now in the eares of the people, and let euery man borrowe of his neighbour, and euery woman of her neighbour, iewels of siluer, and iewels of gold. Exodus 11:2 (KJV) This verse belongs to the Exodus narrative that leads to the Israelites’ liberation from Egyptian bondage. Prior to this command, God had sent... - [Exodus 18:8](https://biblicaltheology.org.uk/exodus-18/exodus-18-8/11634/): “And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel’s sake, and all the travail that had come upon them by the way, and how the LORD delivered them.” Historical Context: Exodus is the second book of the Bible and it narrates the story... - [Exodus 18:7](https://biblicaltheology.org.uk/exodus-18/exodus-18-7/11632/): "And Moses went out to meet his father-in-law, and did obeisance, and kissed him; and they asked each other of their welfare, and they came into the tent." This verse is part of the narrative in the book of Exodus that recounts the journey of the Israelites out of Egypt and their encounters in the... - [Exodus 18:6](https://biblicaltheology.org.uk/exodus-18/exodus-18-6/11631/): And he said vnto Moses, I thy father in law Iethro am come vnto thee, and thy wife, and her two sonnes with her. Exodus 18:6 (KJV) In Exodus 18, Moses’ father‑in‑law, Jethro, visits him in the wilderness after hearing about the miracles God had done for the Israelites. “And Jethro, Moses’ father‑in‑law, came with... - [Exodus 18:5](https://biblicaltheology.org.uk/exodus-18/exodus-18-5/11630/): And Iethro Moses father in law came with his sonnes and his wife vnto Moses into the wildernes, where he encamped at the mount of God. Exodus 18:5 (KJV) Exodus 18:5 records the arrival of Jethro, Moses’ father‑in‑law, together with his wife and sons, to meet Moses in the wilderness where the Israelites had encamped... - [Exodus 18:4](https://biblicaltheology.org.uk/exodus-18/exodus-18-4/11629/): And the name of the other was Eliezer: for the God of my father, said he, was mine helpe, and deliuered me from the sword of Pharaoh. Exodus 18:4 (KJV) The verse records the name of the younger son, Eliezer, and includes the declaration that the God of my father is my help and delivered... - [Exodus 18:3](https://biblicaltheology.org.uk/exodus-18/exodus-18-3/11628/): “And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this verse, we find Moses’ family reuniting... - [Exodus 18:2](https://biblicaltheology.org.uk/exodus-18/exodus-18-2/11627/): Then Iethro Moses father in law tooke Zipporah Moses wife, after he had sent her backe, Exodus 18:2 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this verse we encounter Jethro, the father‑in‑law of Moses, and Zipporah, Moses’ wife.... - [Exodus 18:1](https://biblicaltheology.org.uk/exodus-18/exodus-18-1/11626/): "When Jethro, the priest of Midian, Moses’ father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt." Context and Background:Exodus 18 is situated within the larger narrative of the book of Exodus. It follows the miraculous deliverance of... - [Exodus 17:16](https://biblicaltheology.org.uk/exodus-17/exodus-17-16/11625/): “For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.” Exodus 17:16 is found within the context of the Israelites’ journey in the wilderness after their deliverance from slavery in Egypt. In this particular chapter, the Israelites are engaged in a battle with the Amalekites... - [Exodus 17:15](https://biblicaltheology.org.uk/exodus-17/exodus-17-15/11624/): “And Moses built an altar, and called the name of it Jehovahnissi.” Context:The book of Exodus recounts the liberation of the Israelites from slavery in Egypt and their journey to the Promised Land under the leadership of Moses. In this particular passage, the Israelites have just defeated the Amalekites in a battle at Rephidim. Moses... - [Exodus 17:14](https://biblicaltheology.org.uk/exodus-17/exodus-17-14/11623/): And the Lord said vnto Moses, Write this for a memoriall in a booke, and rehearse it in the eares of Ioshua: for I will vtterly put out the remembrance of Amalek from vnder heauen. Exodus 17:14 (KJV) In Exodus 17:14 the Lord speaks to Moses after the Israelites have crossed the Red Sea and... - [Exodus 17:13](https://biblicaltheology.org.uk/exodus-17/exodus-17-13/11622/): “And Joshua discomfited Amalek and his people with the edge of the sword.” Context:The book of Exodus recounts the story of the Israelites’ journey from slavery in Egypt to their eventual arrival at Mount Sinai. In this particular passage, the Israelites are engaged in a battle with the Amalekites, who attacked them in the wilderness... - [Exodus 17:12](https://biblicaltheology.org.uk/exodus-17/exodus-17-12/11621/): “But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.” Exodus 17:12 recounts... - [Exodus 17:11](https://biblicaltheology.org.uk/exodus-17/exodus-17-11/11620/): “And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.” This verse is part of the account of the battle between the Israelites and the Amalekites in the wilderness after the Israelites had crossed the Red Sea. Let’s explore the context and... - [Exodus 17:10](https://biblicaltheology.org.uk/exodus-17/exodus-17-10/11619/): “So Joshua did as Moses had said to him and fought with Amalek. And Moses, Aaron, and Hur went up to the top of the hill.” This verse is part of the account of the Israelites’ journey in the wilderness after their liberation from slavery in Egypt. It depicts a significant event that took place... - [Exodus 17:9](https://biblicaltheology.org.uk/exodus-17/exodus-17-9/11618/): “And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in mine hand.” Context:Exodus 17:9 takes place during the Israelites’ journey in the wilderness after their liberation from slavery in Egypt. They are now facing... - [Exodus 17:8](https://biblicaltheology.org.uk/exodus-17/exodus-17-8/11617/): “Then came Amalek, and fought with Israel in Rephidim.” Context:Exodus 17 is part of the narrative of the Israelites’ journey in the wilderness after their liberation from Egypt. In this chapter, the Israelites are traveling from the wilderness of Sin to Rephidim. They encounter a challenge as the Amalekites come to fight against them. Amalek:Amalek... - [Exodus 17:7](https://biblicaltheology.org.uk/exodus-17/exodus-17-7/11616/): “And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?” Context:Exodus 17 describes the events that occurred shortly after the Israelites had been delivered from Egypt and were journeying through the... - [Exodus 17:6](https://biblicaltheology.org.uk/exodus-17/exodus-17-6/11615/): Behold, I will stand before thee there, vpon the rocke in Horeb, and thou shalt smite the rocke, and there shall come water out of it, that the people may drinke. And Moses did so, in the sight of the Elders of Israel. Exodus 17:6 (KJV) Context: Exodus 17:6 is part of the narrative of... - [Exodus 17:5](https://biblicaltheology.org.uk/exodus-17/exodus-17-5/11614/): And the Lord said vnto Moses, Goe on before the people, and take with thee of the Elders of Israel: and thy rod wherewith thou smotest the riuer, take in thine hand, and goe. Exodus 17:5 (KJV) Exodus 17 is part of the narrative of the Israelites’ journey from Egypt to the Promised Land. The... - [Exodus 17:4](https://biblicaltheology.org.uk/exodus-17/exodus-17-4/11613/): And Moses cried vnto the Lord, saying, What shall I doe vnto this people? They be almost ready to stone me. Exodus 17:4 (KJV) Historical Context: This episode occurs during the Israelites’ wanderings in the wilderness after their deliverance from Egypt and the crossing of the Red Sea. Having recently received God’s miraculous provision of... - [Exodus 17:3](https://biblicaltheology.org.uk/exodus-17/exodus-17-3/11612/): “And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?” In this verse, we find the Israelites in the wilderness shortly after their miraculous deliverance from Egypt.... - [Exodus 17:2](https://biblicaltheology.org.uk/exodus-17/exodus-17-2/11611/): Wherefore the people did chide with Moses and said, Giue vs water that wee may drinke. And Moses said vnto them, Why chide you with mee? Wherefore doe ye tempt the Lord ? Exodus 17:2 (KJV) Exodus 17:2 is part of the narrative of the Israelites’ journey through the wilderness after their deliverance from Egypt.... - [Exodus 17:1](https://biblicaltheology.org.uk/exodus-17/exodus-17-1/11610/): "And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord, and pitched in Rephidim: and there was no water for the people to drink." Context:Exodus 17 is part of the larger narrative of the Israelites’ journey from Egypt to the... - [Exodus 16:36](https://biblicaltheology.org.uk/exodus-16/exodus-16-36/11609/): “Now an omer is the tenth part of an ephah.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this particular verse, Moses is instructing the people regarding the quantity of manna they are to gather and keep as a memorial... - [Exodus 16:35](https://biblicaltheology.org.uk/exodus-16/exodus-16-35/11608/): “And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna until they came unto the borders of the land of Canaan.” Exodus 16:35 is a verse that describes the miraculous provision of manna to the children of Israel during their wilderness journey. To better... - [Exodus 16:34](https://biblicaltheology.org.uk/exodus-16/exodus-16-34/11607/): As the Lord commaunded Moses, so Aaron layd it vp before the Testimonie, to be kept. Exodus 16:34 (KJV) Context: Exodus 16 recounts events after the Israelites crossed the Red Sea and began their journey through the wilderness. The Israelites had been delivered from slavery in Egypt and were now in the desert, facing challenges... - [Exodus 16:33](https://biblicaltheology.org.uk/exodus-16/exodus-16-33/11606/): "And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the Lord, to be kept for your generations." Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. After their departure from... - [Exodus 16:32](https://biblicaltheology.org.uk/exodus-16/exodus-16-32/11605/): And Moses said, This is the thing which the Lord commandeth: Fill an Omer of it to bee kept for your generations, that they may see the bread wherewith I haue fed you in the wildernesse, when I brought you forth from the land of Egypt. Exodus 16:32 (KJV) Exodus 16 recounts the events that... - [Exodus 16:31](https://biblicaltheology.org.uk/exodus-16/exodus-16-31/11604/): “And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.” Context:Exodus 16 describes the events that occurred after the Israelites’ escape from Egypt and their journey in the wilderness. They had been complaining about their lack of... - [Exodus 16:30](https://biblicaltheology.org.uk/exodus-16/exodus-16-30/11603/): “So the people rested on the seventh day.” Exodus 16:30 is part of a larger context that describes the events following the Israelites’ departure from Egypt and their journey through the wilderness. At this point in the narrative, the Israelites had been delivered from slavery in Egypt and were now in the wilderness of Sin.... - [Exodus 16:29](https://biblicaltheology.org.uk/exodus-16/exodus-16-29/11602/): "See, for that the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day." Historical Context:Exodus 16 takes place during the Israelites’ journey through the wilderness after... - [Exodus 16:28](https://biblicaltheology.org.uk/exodus-16/exodus-16-28/11601/):   “And the Lord said unto Moses, How long refuse ye to keep my commandments and my laws?” Exodus 16 is a chapter that recounts the events following the Israelites’ departure from Egypt. After their liberation from slavery, the Israelites found themselves in the wilderness, and they began to complain about the lack of food.... - [Exodus 16:27](https://biblicaltheology.org.uk/exodus-16/exodus-16-27/11600/): “And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.” Context:The verse is part of the narrative in Exodus describing the Israelites’ journey through the wilderness after their miraculous deliverance from slavery in Egypt. In this specific passage, the Israelites have... - [Exodus 16:26](https://biblicaltheology.org.uk/exodus-16/exodus-16-26/11599/): “Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.” This verse is part of the narrative in the book of Exodus that describes the Israelites’ journey through the wilderness after their liberation from slavery in Egypt. During their time in the wilderness, the... - [Exodus 16:25](https://biblicaltheology.org.uk/exodus-16/exodus-16-25/11598/): And Moses saide, Eate that to day, for to day is a Sabbath vnto the Lord: to day yee shall not finde it in the field. Exodus 16:25 (KJV) “And Moses said, Eat that today; for today is the sabbath unto the LORD: to‑morrow is a holy day; to‑day ye shall not find it in... - [Exodus 16:24](https://biblicaltheology.org.uk/exodus-16/exodus-16-24/11597/): And they laid it vp till the morning, as Moses bade: and it did not stinke, neither was there any worme therein. Exodus 16:24 (KJV) Exodus 16 recounts the events that took place in the wilderness after the Israelites’ miraculous deliverance from Egypt. After their escape they found themselves in the desert, and hunger became... - [Exodus 16:23](https://biblicaltheology.org.uk/exodus-16/exodus-16-23/11596/): “And he said unto them, This is that which the Lord hath said, To morrow is the rest of the holy sabbath unto the Lord: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.” Context... - [Exodus 16:22](https://biblicaltheology.org.uk/exodus-16/exodus-16-22/11595/): And it came to passe that on the sixt day they gathered twice as much bread, two Omers for one man: and all the rulers of the Congregation came and told Moses. Exodus 16:22 (KJV) Exodus 16 records the Israelites’ journey through the wilderness after their deliverance from Egyptian slavery. While camped in the desert... - [Exodus 16:21](https://biblicaltheology.org.uk/exodus-16/exodus-16-21/11594/): “And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.” Exodus 16:21 is a part of the narrative of the Israelites’ journey through the wilderness after their deliverance from Egypt. In this chapter, the Israelites are in the wilderness of Sin, and they are hungry... - [Exodus 16:20](https://biblicaltheology.org.uk/exodus-16/exodus-16-20/11593/): "Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them." Context:Exodus 16 recounts the events following the Israelites’ escape from Egypt and their journey in the wilderness. They had been wandering for about a month since leaving... - [Exodus 16:19](https://biblicaltheology.org.uk/exodus-16/exodus-16-19/11592/): “And Moses said, Let no man leave of it till the morning.” Context:Exodus 16 records the events that took place after the Israelites had crossed the Red Sea and were journeying through the wilderness towards Mount Sinai. The people of Israel had been complaining about their lack of food, and in response, God provided them... - [Exodus 16:18](https://biblicaltheology.org.uk/exodus-16/exodus-16-18/11591/): "And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating." Exodus 16:18 is part of the account of the Israelites’ journey in the wilderness after their liberation from Egypt. In this verse, we... - [Exodus 16:17](https://biblicaltheology.org.uk/exodus-16/exodus-16-17/11590/): And the children of Israel did so, and gathered some more, some lesse. Exodus 16:17 (KJV) Exodus 16 records the Israelites’ journey through the wilderness after their deliverance from Egypt. The people had been grumbling about their lack of food, and God promised to provide bread from heaven—manna. This verse captures the moment when the... - [Exodus 16:16](https://biblicaltheology.org.uk/exodus-16/exodus-16-16/11589/): This is the thing which the Lord hath commanded: gather of it euery man according to his eating: an Omer for euery man, according to the number of your persons, take yee euery man for them which are in his tents. Exodus 16:16 (KJV) In this verse, Moses conveys God’s commandment to the Israelites regarding... - [Exodus 16:15](https://biblicaltheology.org.uk/exodus-16/exodus-16-15/11588/): And when the children of Israel saw it, they said one to another, It is Manna: for they wist not what it was. And Moses said vnto them, This is the bread which the Lord hath giuen you to eate. Exodus 16:15 (KJV) This verse belongs to the account of the Israelites’ journey through the... - [Exodus 16:14](https://biblicaltheology.org.uk/exodus-16/exodus-16-14/11587/): "And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground." Context:The book of Exodus describes the journey of the Israelites from slavery in Egypt to the Promised Land. In Exodus 16, the Israelites had... - [Exodus 16:13](https://biblicaltheology.org.uk/exodus-16/exodus-16-13/11586/): "And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host." Context:Exodus 16 is part of the narrative of the Israelites’ journey in the wilderness after their liberation from slavery in Egypt. They had been delivered from Egypt through... - [Exodus 16:12](https://biblicaltheology.org.uk/exodus-16/exodus-16-12/11585/): “I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.” Context:Exodus 16 takes place after the Israelites had been liberated from slavery in Egypt... - [Exodus 16:11](https://biblicaltheology.org.uk/exodus-16/exodus-16-11/11584/): And the Lord spake vnto Moses, saying, Exodus 16:11 (KJV) Exodus 16:11 is a brief introductory verse that opens a larger passage in the book of Exodus, a work that records the Israelites’ liberation from slavery in Egypt and their subsequent journey toward the Promised Land, including the giving of the Law at Mount Sinai.... - [Exodus 16:10](https://biblicaltheology.org.uk/exodus-16/exodus-16-10/11583/): And it came to passe as Aaron spake vnto the whole Congregation of the children of Israel, that they looked toward the wildernesse, and behold, the glory of the Lord appeared in the cloude. Exodus 16:10 (KJV) Exodus 16 records the period immediately after the Israelites were delivered from Egyptian slavery. They were journeying through... - [Exodus 16:9](https://biblicaltheology.org.uk/exodus-16/exodus-16-9/11582/): And Moses spake vnto Aaron, Say vnto all the Congregation of the children of Israel, Come neere before the Lord: for hee hath heard your murmurings. Exodus 16:9 (KJV) Exodus 16 is set during the Israelites’ wanderings in the wilderness after their deliverance from Egypt. Having crossed the Red Sea, they were now traveling toward... - [Exodus 16:8](https://biblicaltheology.org.uk/exodus-16/exodus-16-8/11581/): “And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.” Context:The book of... - [Exodus 16:7](https://biblicaltheology.org.uk/exodus-16/exodus-16-7/11580/): And in the morning, then ye shall see the glory of the Lord, for that he heareth your murmurings against the Lord: And what are wee, that yee murmure against vs? Exodus 16:7 (KJV) Exodus 16:7 occurs in the narrative of the Israelites’ journey through the wilderness after their deliverance from Egypt. As they travel,... - [Exodus 16:6](https://biblicaltheology.org.uk/exodus-16/exodus-16-6/11579/): And Moses and Aaron said vnto all the children of Israel, At euen, then ye shall know that the Lord hath brought you out from the land of Egypt. Exodus 16:6 (KJV) Exodus 16 records the events that took place shortly after the Israelites’ departure from Egypt. While journeying through the wilderness the people began... - [Exodus 16:5](https://biblicaltheology.org.uk/exodus-16/exodus-16-5/11578/): “And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.” Context:Exodus 16 is set during the time when the Israelites were journeying through the wilderness after their deliverance from slavery in Egypt. The people were... - [Exodus 16:4](https://biblicaltheology.org.uk/exodus-16/exodus-16-4/11577/): "Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no." Exodus 16:4 is part of the account of the Israelites’ journey in the... - [Exodus 16:3](https://biblicaltheology.org.uk/exodus-16/exodus-16-3/11576/): And the children of Israel saide vnto them, Would to God wee had died by the hand of the Lord in the land of Egypt, when wee sate by the flesh pots, and when we did eate bread to the full: for ye haue brought vs forth into this wildernesse, to kill this whole assembly... - [Exodus 16:2](https://biblicaltheology.org.uk/exodus-16/exodus-16-2/11575/):   “And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness.” This verse is part of the narrative of the book of Exodus, which recounts the events following the Israelites’ escape from slavery in Egypt and their journey through the wilderness towards the Promised Land. Here, the people... - [Exodus 16:1](https://biblicaltheology.org.uk/exodus-16/exodus-16-1/11574/): And they tooke their iourney from Elim, and all the Congregation of the children of Israel came vnto the wildernesse of Sin, which is betweene Elim and Sinai, on the fifteenth day of the second moneth after their departing out of the land of Egypt. Exodus 16:1 (KJV) Exodus 16:1 marks an important transition in... - [Exodus 15:27](https://biblicaltheology.org.uk/exodus-15/exodus-15-27/11573/): “And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.” Exodus 15:27 is part of the narrative of the Israelites’ journey through the wilderness after their miraculous deliverance from slavery in Egypt. Let’s examine the context and explore the significance of... - [Exodus 15:26](https://biblicaltheology.org.uk/exodus-15/exodus-15-26/11572/): And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt doe that which is right in his sight, and wilt giue eare to his Commandements, and keepe all his Statutes, I will put none of these diseases vpon thee, which I haue brought vpon the Egyptians: for I... - [Exodus 15:25](https://biblicaltheology.org.uk/exodus-15/exodus-15-25/11571/): And he cried vnto the Lord: and the Lord shewed him a tree, which when hee had cast into the waters, the waters were made sweete: there he made a statute & an ordinance, and there he proued them, Exodus 15:25 (KJV) This quotation does not appear in the traditional Masoretic Text or in the... - [Exodus 15:24](https://biblicaltheology.org.uk/exodus-15/exodus-15-24/11570/): And the people murmured against Moses, saying, What shall wee drinke? Exodus 15:24 (KJV) This verse comes from the book of Exodus, specifically after the Israelites crossed the Red Sea and witnessed the destruction of the Egyptian army. They had been delivered from slavery and were now journeying through the wilderness towards the Promised Land.... - [Exodus 15:23](https://biblicaltheology.org.uk/exodus-15/exodus-15-23/11569/): And when they came to Marah, they could not drinke of the waters of Marah, for they were bitter: therefore the name of it was called Marah. Exodus 15:23 (KJV) Context: Exodus 15:23 is part of the account of the Israelites’ journey after their miraculous deliverance from Egypt and crossing of the Red Sea. The... - [Exodus 15:22](https://biblicaltheology.org.uk/exodus-15/exodus-15-22/11568/): “So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.” Context:Exodus 15:22 is a verse that takes place shortly after the Israelites’ miraculous crossing of the Red Sea. They had just witnessed God’s mighty deliverance from... - [Exodus 15:21](https://biblicaltheology.org.uk/exodus-15/exodus-15-21/11567/): “And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.” Historical Context:Exodus 15:21 is part of the song of triumph sung by Moses and the Israelites after they crossed the Red Sea and witnessed the destruction of Pharaoh’s army. The... - [Exodus 15:20](https://biblicaltheology.org.uk/exodus-15/exodus-15-20/11566/): "And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances." Context:Exodus 15:20 is part of the song of Moses and the Israelites after their deliverance from Egypt. The entire chapter of Exodus 15 records this song, often referred... - [Exodus 15:19](https://biblicaltheology.org.uk/exodus-15/exodus-15-19/11565/): “For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the Lord brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.” Context:Exodus 15 records the song of Moses and the Israelites after... - [Exodus 15:18](https://biblicaltheology.org.uk/exodus-15/exodus-15-18/11564/): “The Lord shall reign forever and ever.” This verse is part of a song of victory and praise known as the Song of Moses. It is a celebration of God’s deliverance of the Israelites from the pursuing Egyptian army after they had crossed the Red Sea. In this verse, Moses acknowledges and declares the eternal... - [Exodus 15:17](https://biblicaltheology.org.uk/exodus-15/exodus-15-17/11563/): Thou shalt bring them in, and plant them in the mountaine of thine inheritance, in the place, O Lord, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands haue established. Exodus 15:17 (KJV) Exodus 15:17 belongs to the song of victory and praise that the Israelites sang... - [Exodus 15:16](https://biblicaltheology.org.uk/exodus-15/exodus-15-16/11562/): “Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.” This verse is a part of the Song of Moses, which was sung by Moses and the Israelites... - [Exodus 15:15](https://biblicaltheology.org.uk/exodus-15/exodus-15-15/11561/): “Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.” Context:Exodus 15 is a song of victory and praise to God after the Israelites crossed the Red Sea and witnessed the destruction of the Egyptian army. Moses and... - [Exodus 15:14](https://biblicaltheology.org.uk/exodus-15/exodus-15-14/11560/): The people shall heare, and be afraid: sorrow shall take hold on the inhabitants of Palestina. Exodus 15:14 (KJV) The wording “The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina” does not appear in the Masoretic text of Exodus 15:14. The Song of Moses recorded in Exodus 15... - [Exodus 15:13](https://biblicaltheology.org.uk/exodus-15/exodus-15-13/11559/): “Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.” Context:Exodus 15 marks the Israelites’ song of deliverance and praise to God after their miraculous crossing of the Red Sea and witnessing the destruction of Pharaoh’s army. The entire chapter is... - [Exodus 15:12](https://biblicaltheology.org.uk/exodus-15/exodus-15-12/11558/): Thou stretchedst out thy right hand, the earth swallowed them. Exodus 15:12 (KJV) Context: Exodus 15 records the song of Moses and the Israelites after their deliverance from the pursuing Egyptian army at the Red Sea. This song is often referred to as the “Song of Moses” or the “Song of Miriam.” It is a... - [Exodus 15:11](https://biblicaltheology.org.uk/exodus-15/exodus-15-11/11557/): Who is like vnto thee, O Lord, amongst the gods? who is like thee, glorious in holinesse, fearefull in praises, doing wonders! Exodus 15:11 (KJV) Exodus 15:1‑18 is known as the “Song of Moses,” and the related song of Miriam appears in verses 20‑21. The passage is a song of praise and thanksgiving offered after... - [Exodus 15:10](https://biblicaltheology.org.uk/exodus-15/exodus-15-10/11556/): “Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.” This verse is part of the song of Moses and the Israelites after they had crossed the Red Sea and witnessed the destruction of the Egyptian army that pursued them. It is a powerful moment of praise... - [Exodus 15:9](https://biblicaltheology.org.uk/exodus-15/exodus-15-9/11555/): The enemie said, I will pursue, I wil ouertake, I wil diuide the spoile: my lust shall be satisfied vpon them: I will draw my sword, mine hand shall destroy them. Exodus 15:9 (KJV) Context: Exodus 15:9 is part of the Song of Moses, a celebratory hymn sung by Moses and the Israelites after they... - [Exodus 15:8](https://biblicaltheology.org.uk/exodus-15/exodus-15-8/11554/): “And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.” Context:Exodus 15:8 is part of the song of Moses, which is a hymn of praise and thanksgiving to God for the miraculous deliverance of the... - [Exodus 15:7](https://biblicaltheology.org.uk/exodus-15/exodus-15-7/11553/): “And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.” This verse is part of the song of Moses and the children of Israel, also known as the Song of the Sea. It was sung by Moses and the... - [Exodus 15:6](https://biblicaltheology.org.uk/exodus-15/exodus-15-6/11552/): “Thy right hand, O Lord, is become glorious in power: thy right hand, O Lord, hath dashed in pieces the enemy.” Historical Context:Exodus 15:6 is part of a song of praise and thanksgiving sung by Moses and the Israelites after crossing the Red Sea and witnessing the destruction of the Egyptian army. The Israelites had... - [Exodus 15:5](https://biblicaltheology.org.uk/exodus-15/exodus-15-5/11551/): "The depths have covered them: they sank into the bottom as a stone." Context:Exodus 15 records the song of Moses and the Israelites after their miraculous deliverance from the pursuing Egyptian army at the Red Sea. It is a hymn of praise and thanksgiving to God for His mighty acts of salvation. Historical Background: Pharaoh’s... - [Exodus 15:4](https://biblicaltheology.org.uk/exodus-15/exodus-15-4/11550/): “Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.” Context:Exodus 15 marks a pivotal moment in the history of Israel. The Israelites had just been miraculously delivered from slavery in Egypt through the parting of the Red Sea. This chapter contains the Song... - [Exodus 15:3](https://biblicaltheology.org.uk/exodus-15/exodus-15-3/11549/): “The Lord is a man of war: the Lord is his name.” This verse comes from the Song of Moses, which was sung by the Israelites after they crossed the Red Sea, escaping from the pursuing Egyptian army. The entire song, found in Exodus 15:1-18, is a declaration of praise and thanksgiving to God for... - [Exodus 15:2](https://biblicaltheology.org.uk/exodus-15/exodus-15-2/11548/): “The Lord is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.” Historical Context:Exodus 15:2 is part of a larger passage known as the "Song of Moses" or the "Song of the Sea." It was... - [Exodus 15:1](https://biblicaltheology.org.uk/exodus-15/exodus-15-1/11547/): Then sang Moses and the children of Israel this song vnto the Lord, and spake, saying, I will sing vnto the Lord: for he hath triumphed gloriously, the horse and his rider hath he throwen into the Sea. Exodus 15:1 (KJV) Context: Exodus 15:1 is part of the Song of Moses, also called the “Song... - [Exodus 14:31](https://biblicaltheology.org.uk/exodus-14/exodus-14-31/11546/): “And Israel saw that great work which the Lord did upon the Egyptians: and the people feared the Lord, and believed the Lord, and his servant Moses.” This verse comes from the Book of Exodus, which tells the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. Exodus... - [Exodus 14:30](https://biblicaltheology.org.uk/exodus-14/exodus-14-30/11545/): “Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.” This verse is part of the account of the Israelites’ deliverance:from slavery in Egypt and their crossing of the Red Sea. Let’s explore the context and significance of this verse in... - [Exodus 14:29](https://biblicaltheology.org.uk/exodus-14/exodus-14-29/11544/): “But the children of Israel walked upon dry land in the midst of the sea, and the waters were a wall unto them on their right hand, and on their left.” Historical Context:Exodus 14:29 is part of the narrative of the Israelites’ escape from Egypt, known as the Exodus. After enduring slavery and affliction in... - [Exodus 14:28](https://biblicaltheology.org.uk/exodus-14/exodus-14-28/11543/): “And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.” Exodus 14:28 is part of the account of the Israelites’ miraculous crossing of the Red Sea, which is one of the most... - [Exodus 14:27](https://biblicaltheology.org.uk/exodus-14/exodus-14-27/11542/): And Moses stretched foorth his hand ouer the sea, and the sea returned to his strength when the morning appeared: and the Egyptians fled against it: and the Lord ouerthrew the Egyptians in the midst of the sea. Exodus 14:27 (KJV) Exodus 14:27 describes a significant event during the Israelites’ exodus from Egypt. Exodus 14:27... - [Exodus 14:26](https://biblicaltheology.org.uk/exodus-14/exodus-14-26/11541/): “And the Lord said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.” Context:Exodus 14 describes the Israelites’ deliverance from slavery in Egypt and their miraculous crossing of the Red Sea. After Pharaoh had finally released the Israelites, he... - [Exodus 14:25](https://biblicaltheology.org.uk/exodus-14/exodus-14-25/11540/): And tooke off their charet wheeles, that they draue them heauily: So that the Egyptians said, Let vs flee from the face of Israel: for the Lord fighteth for them, against the Egyptians. Exodus 14:25 (KJV) Exodus 14 recounts the miraculous deliverance of the Israelites from the pursuing Egyptian army at the Red Sea. After... - [Exodus 14:24](https://biblicaltheology.org.uk/exodus-14/exodus-14-24/11539/): “And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians.” This verse is part of the narrative of the Israelites’ escape from Egypt, specifically the account of the crossing of... - [Exodus 14:23](https://biblicaltheology.org.uk/exodus-14/exodus-14-23/11538/): “And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh’s horses, his chariots, and his horsemen.” This verse is part of the account of the Israelites’ miraculous crossing of the Red Sea, where they escaped from the bondage of Egypt. To understand the significance of this verse,... - [Exodus 14:22](https://biblicaltheology.org.uk/exodus-14/exodus-14-22/11537/): “And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.” Historical Context:Exodus 14 recounts the miraculous event of the Israelites’ deliverance from slavery in Egypt. After Pharaoh reluctantly let the Israelites go, he... - [Exodus 14:21](https://biblicaltheology.org.uk/exodus-14/exodus-14-21/11536/): "And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided." Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. After experiencing various... - [Exodus 14:20](https://biblicaltheology.org.uk/exodus-14/exodus-14-20/11535/): And it came betweene the campe of the Egyptians, and the campe of Israel, and it was a cloud and darkenesse to them, but it gaue light by night to these: so that the one came not neere the other all the night. Exodus 14:20 (KJV) Context: Exodus 14 recounts the dramatic escape of the... - [Exodus 14:19](https://biblicaltheology.org.uk/exodus-14/exodus-14-19/11534/): And the Angel of God which went before the campe of Israel, remoued and went behind them, and the pillar of the cloud went from before their face, and stood behinde them. Exodus 14:19 (KJV) The context of Exodus 14 records the miraculous escape of the Israelites from Egypt, with the people trapped between the... - [Exodus 21:31](https://biblicaltheology.org.uk/exodus-21/exodus-21-31/11791/): Whether hee haue gored a sonne, or haue gored a daughter, according to this iudgement shall it bee done vnto him. Exodus 21:31 (KJV) Exodus 21:31 belongs to a broader section of Exodus that records the civil, social, and religious statutes God gave Israel through Moses. The specific focus of this verse is the liability... - [Exodus 21:30](https://biblicaltheology.org.uk/exodus-21/exodus-21-30/11790/): "If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him." Context:Exodus 21 is part of the Book of Exodus, which narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. This particular... - [Exodus 21:29](https://biblicaltheology.org.uk/exodus-21/exodus-21-29/11789/): “However, if the ox had a habit of goring, and its owner, though warned, has not kept it in, but it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.” Exodus 21:29 addresses a specific scenario involving an ox that has a dangerous habit... - [Exodus 21:28](https://biblicaltheology.org.uk/exodus-21/exodus-21-28/11788/): “If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.” Context:The book of Exodus is the second book of the Bible and describes the story of the Israelites’ liberation from... - [Exodus 21:27](https://biblicaltheology.org.uk/exodus-21/exodus-21-27/11787/): “And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.” Context:The book of Exodus is part of the Pentateuch, also known as the Torah, and it describes the liberation of the Israelites from slavery in Egypt and the establishment of their covenant with... - [Exodus 21:26](https://biblicaltheology.org.uk/exodus-21/exodus-21-26/11786/): "And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake." Context:Exodus 21 is a chapter in the book of Exodus that contains a collection of laws given by God to the Israelites through Moses. These laws... - [Exodus 21:25](https://biblicaltheology.org.uk/exodus-21/exodus-21-25/11785/): “Burning for burning, wound for wound, stripe for stripe.” This verse is found in the context of the Book of Exodus, where God is giving the Israelites various laws and regulations to govern their society. Exodus 21: focuses on laws regarding personal injury and property rights. In this particular verse, the principle of lex talionis,... - [Exodus 21:24](https://biblicaltheology.org.uk/exodus-21/exodus-21-24/11784/): “Eye for eye, tooth for tooth, hand for hand, foot for foot.” This verse is part of the larger passage in Exodus 21:22-25 that outlines various laws and regulations concerning personal injury and compensation. It presents the principle of proportional justice, often referred to as the principle of “lex talionis” or “law of retaliation.” Historical... - [Exodus 21:23](https://biblicaltheology.org.uk/exodus-21/exodus-21-23/11783/): “And if any mischief follow, then thou shalt give life for life.” Context:Exodus 21 is a chapter in the book of Exodus that contains various laws and regulations given by God to the Israelites. These laws cover a range of topics, including slavery, personal injury, property rights, and social justice. Verse 23 specifically deals with... - [Exodus 21:22](https://biblicaltheology.org.uk/exodus-21/exodus-21-22/11781/): If men striue, and hurt a woman with child, so that her fruit depart from her, and yet no mischiefe follow, he shalbe surely punished, according as the womans husband will lay vpon him, and hee shall pay as the Iudges determine. Exodus 21:22 (KJV) Context: Exodus 21 is part of the larger narrative of... - [Exodus 21:21](https://biblicaltheology.org.uk/exodus-21/exodus-21-21/11780/): “Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.” Context:Exodus 21 is a chapter within the book of Exodus that contains laws and regulations given by God to the Israelites through Moses at Mount Sinai. These laws cover various aspects of personal conduct, social justice, and... - [Exodus 21:20](https://biblicaltheology.org.uk/exodus-21/exodus-21-20/11779/): "And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished." This verse is part of a larger section known as the Book of the Covenant (Exodus 20:22-23:33), which contains various laws and regulations given by God to the Israelites through Moses... - [Exodus 21:19](https://biblicaltheology.org.uk/exodus-21/exodus-21-19/11777/): “If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.” Context:Exodus 21:19 is part of the laws and regulations given by God to Moses on Mount Sinai, commonly known... - [Exodus 21:18](https://biblicaltheology.org.uk/exodus-21/exodus-21-18/11775/): “And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed.” Context:The book of Exodus is part of the Old Testament and is attributed to Moses. It describes the Israelites’ journey from Egypt to the Promised Land and contains various laws and... - [Exodus 21:17](https://biblicaltheology.org.uk/exodus-21/exodus-21-17/11773/): “And he that curseth his father, or his mother, shall surely be put to death.” Context and Background:Exodus 21 is part of the book of Exodus, which records the deliverance of the Israelites from slavery in Egypt and their journey towards the Promised Land. This chapter contains a collection of laws and regulations given by... - [Exodus 21:16](https://biblicaltheology.org.uk/exodus-21/exodus-21-16/11771/): "And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death." Exodus 21:16 addresses the act of kidnapping or man-stealing, which was considered a serious crime in ancient Israelite society. Let’s explore the verse and its context to gain a deeper understanding.... - [Exodus 21:15](https://biblicaltheology.org.uk/exodus-21/exodus-21-15/11769/): “And he that smiteth his father, or his mother, shall be surely put to death.” Context and Background:Exodus 21 is part of the Book of Exodus, which narrates the story of the Israelites’ liberation from slavery in Egypt and their subsequent journey to the Promised Land. In this chapter, God reveals a series of laws... - [Exodus 21:14](https://biblicaltheology.org.uk/exodus-21/exodus-21-14/11767/): “But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.” In this verse, God instructs the Israelites on how to deal with someone who intentionally and maliciously murders their neighbour. Let’s break down the verse and explore its significance within... - [Exodus 21:13](https://biblicaltheology.org.uk/exodus-21/exodus-21-13/11765/): And if a man lye not in wait, but God deliuer him into his hand, then I will appoint thee a place whither hee shall flee: Exodus 21:13 (KJV) “And if any man cause a blemish in his neighbour; as he hath done, he shall be put to death.” Exodus 21:13 is part of the... - [Exodus 21:12](https://biblicaltheology.org.uk/exodus-21/exodus-21-12/11763/): He that smiteth a man, so that he die, shalbe surely put to death. Exodus 21:12 (KJV) This verse is part of the Book of Exodus, which contains the account of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. The verse is found within a section known as the... - [Exodus 21:11](https://biblicaltheology.org.uk/exodus-21/exodus-21-11/11762/): “And if he do not these three unto her, then shall she go out free without money.” Context:Exodus 21 is part of the book of Exodus, which recounts the deliverance of the Israelites from slavery in Egypt and their subsequent journey to the Promised Land. In this chapter, God gives Moses various laws and regulations... - [Exodus 21:10](https://biblicaltheology.org.uk/exodus-21/exodus-21-10/11760/):   “If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.” Context:The book of Exodus contains the account of the Israelites’ deliverance from slavery in Egypt and the establishment of God’s covenant with them at Mount Sinai. In Exodus 21, God provides guidelines and laws for... - [Exodus 21:9](https://biblicaltheology.org.uk/exodus-21/exodus-21-9/11758/): "And if he have betrothed her unto his son, he shall deal with her after the manner of daughters." Context:The book of Exodus is part of the Pentateuch, also known as the Torah, and it contains the laws and regulations given by God to the Israelites through Moses. Exodus 21:9 is part of a section... - [Exodus 21:8](https://biblicaltheology.org.uk/exodus-21/exodus-21-8/11756/): If she please not her master, who hath betrothed her to himselfe, then shall he let her be redeemed: To sell her vnto a strange nation hee shall haue no power, seeing he hath dealt deceitfully with her. Exodus 21:8 (KJV) Context: Exodus is the second book of the Bible and recounts the story of... - [Exodus 21:7](https://biblicaltheology.org.uk/exodus-21/exodus-21-7/11754/): “And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.” Exodus 21:7 is part of a section in the book of Exodus known as the "Book of the Covenant" or the "Law Code." This section contains various laws and regulations given by God to Moses... - [Exodus 21:6](https://biblicaltheology.org.uk/exodus-21/exodus-21-6/11752/): “Then his master shall bring him unto the judges; he shall also bring him to the door or unto the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.” In this verse, we find a provision that outlines the procedure when a Hebrew slave voluntarily chooses... - [Exodus 21:5](https://biblicaltheology.org.uk/exodus-21/exodus-21-5/11750/): And if the seruant shall plainely say, I loue my master, my wife, and my children, I will not goe out free: Exodus 21:5 (KJV) Exodus 21:5 is part of the laws and regulations given to the Israelites by God through Moses. The verse addresses the situation of a Hebrew servant who, after becoming eligible... - [Exodus 21:4](https://biblicaltheology.org.uk/exodus-21/exodus-21-4/11749/): If his master haue giuen him a wife, and she haue borne him sonnes or daughters; the wife and her children shall be her masters, and he shall go out by himselfe. Exodus 21:4 (KJV) Historical Context: Exodus is the second book of the Bible and records the Israelites’ deliverance from slavery in Egypt. At... - [Exodus 21:3](https://biblicaltheology.org.uk/exodus-21/exodus-21-3/11747/): If he came in by himselfe, he shal goe out by himselfe: if he were married, then his wife shall goe out with him. Exodus 21:3 (KJV) Exodus 21:3 belongs to the Covenant Code, often called the Book of the Covenant, a collection of statutes given through Moses for the Israelites. These laws address a... - [Exodus 21:2](https://biblicaltheology.org.uk/exodus-21/exodus-21-2/11745/): "If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing." Historical Context:Exodus 21:2 is part of the Book of Exodus, which recounts the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In this verse, God... - [Exodus 21:1](https://biblicaltheology.org.uk/exodus-21/exodus-21-1/11744/): “Now these are the judgments which thou shalt set before them.” Context:The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey out of Egypt, their encounter with God at Mount Sinai, and the establishment of the covenant between God and His people. In chapter 21, God... - [Exodus 20:26](https://biblicaltheology.org.uk/exodus-20/exodus-20-26/11742/): Neither shalt thou goe vp by steps vnto mine Altar, that thy nakednesse be not discouered thereon. Exodus 20:26 (KJV) Exodus 20:26 falls within the broader narrative of the Israelites’ exodus from Egypt and their journey toward the Promised Land. At this point in the story, Moses has received the Ten Commandments from God, which... - [Exodus 20:25](https://biblicaltheology.org.uk/exodus-20/exodus-20-25/11740/): “And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.” Exodus 20:25 is part of the larger context of the Ten Commandments and the instructions given by God to the Israelites through Moses at... - [Exodus 20:24](https://biblicaltheology.org.uk/exodus-20/exodus-20-24/11739/): "An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name, I will come unto thee, and I will bless thee." Context:Exodus 20:24 is part of the larger context of the Ten Commandments... - [Exodus 20:22](https://biblicaltheology.org.uk/exodus-20/exodus-20-22/11737/): “And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.” Divine Communication:The verse begins with the phrase, And the LORD said unto Moses. This highlights the ongoing direct communication between God and Moses. Throughout the Exodus narrative, God frequently... - [Exodus 20:21](https://biblicaltheology.org.uk/exodus-20/exodus-20-21/11735/): “And the people stood afar off, and Moses drew near unto the thick darkness where God was.” Context:Exodus 20 marks a significant moment in the biblical narrative as it contains the giving of the Ten Commandments to the Israelites at Mount Sinai. These commandments were given by God to establish a covenant relationship with His... - [Exodus 20:20](https://biblicaltheology.org.uk/exodus-20/exodus-20-20/11734/): “And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.” Exodus 20:20 is a verse that occurs immediately after the Ten Commandments are given to the Israelites at Mount Sinai. It reflects an important theme that runs... - [Exodus 20:19](https://biblicaltheology.org.uk/exodus-20/exodus-20-19/11733/): “And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.” This verse comes after God had given the Ten Commandments to the Israelites at Mount Sinai. The people had witnessed the thunder, lightning, and sound of the trumpet when God spoke the... - [Exodus 20:18](https://biblicaltheology.org.uk/exodus-20/exodus-20-18/11732/): “And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.” Context:Exodus 20 is a significant chapter in the Bible as it contains the Ten Commandments. In this verse, we see the immediate aftermath... - [Exodus 20:17](https://biblicaltheology.org.uk/exodus-20/exodus-20-17/11731/): “Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.” This commandment is the final one of the Ten Commandments, which were given by God to the Israelites through Moses on Mount... - [Exodus 20:16](https://biblicaltheology.org.uk/exodus-20/exodus-20-16/11730/): “Thou shalt not bear false witness against thy neighbor.” This verse is part of the Ten Commandments, which were given by God to the Israelites through Moses on Mount Sinai. Let’s break down the verse and explore its meaning in context. “Thou shalt not bear false witness”: This phrase prohibits the act of giving false... - [Exodus 20:15](https://biblicaltheology.org.uk/exodus-20/exodus-20-15/11729/): “Thou shalt not steal.” This verse is one of the Ten Commandments given by God to Moses on Mount Sinai. It serves as a concise and powerful statement that prohibits the act of stealing. Let’s delve into its significance and broader implications. Commandment against theft:“Thou shalt not steal.” This commandment directly addresses the act of... - [Exodus 20:14](https://biblicaltheology.org.uk/exodus-20/exodus-20-14/11727/): “Thou shalt not commit adultery.” Context and Background:The Ten Commandments were a set of moral and ethical principles given by God to guide the Israelites in their relationship with Him and with one another. The commandments were a foundational part of the Mosaic Law, which encompassed various laws and regulations governing the Israelite community. This... - [Exodus 20:13](https://biblicaltheology.org.uk/exodus-20/exodus-20-13/11726/): “Thou shalt not kill.” This verse is part of the Ten Commandments, which God gave to the Israelites through Moses on Mount Sinai. The commandments serve as fundamental moral principles and guidelines for living a righteous life. Context:To understand the significance of this commandment, it’s essential to consider its historical and cultural context. The Israelites... - [Exodus 20:12](https://biblicaltheology.org.uk/exodus-20/exodus-20-12/11724/): “Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.” Context:Exodus 20 is a chapter commonly known as the Ten Commandments. These commandments were given by God to Moses on Mount Sinai and are foundational principles for the Israelites’ relationship with God and... - [Exodus 20:11](https://biblicaltheology.org.uk/exodus-20/exodus-20-11/11722/): For in sixe dayes the Lord made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherefore the Lord blessed the Sabbath day, and halowed it. Exodus 20:11 (KJV) Exodus 20:11 is part of the Ten Commandments given by God to Moses on Mount Sinai. These commandments outline... - [Exodus 20:10](https://biblicaltheology.org.uk/exodus-20/exodus-20-10/11721/): “But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates.” Exodus 20:10 is part of the Ten Commandments, which were given by... - [Exodus 20:9](https://biblicaltheology.org.uk/exodus-20/exodus-20-9/11720/): “Six days shalt thou labour, and do all thy work.” This commandment is the fourth in the sequence of the Ten Commandments and addresses the concept of work and rest. Let’s delve deeper into its meaning and significance. Work and labor:God instructs the Israelites to labour for six days. This emphasises the importance of work... - [Exodus 20:8](https://biblicaltheology.org.uk/exodus-20/exodus-20-8/11718/): "Remember the sabbath day, to keep it holy." Context:Exodus 20:8 is found within the Ten Commandments, a fundamental set of laws given by God to the Israelites through Moses at Mount Sinai. These commandments served as a covenant between God and His chosen people, outlining their moral and spiritual responsibilities. Sabbath and its significance:The commandment... - [Exodus 20:7](https://biblicaltheology.org.uk/exodus-20/exodus-20-7/11716/): “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.” This verse is part of the Ten Commandments, which were given by God to Moses on Mount Sinai. It specifically addresses the third commandment, which deals with the... - [Exodus 20:6](https://biblicaltheology.org.uk/exodus-20/exodus-20-6/11715/): “And shewing mercy unto thousands of them that love me, and keep my commandments.” This verse is part of the Ten Commandments, which were given by God to the Israelites through Moses on Mount Sinai. It reveals an important aspect of God’s character-His mercy-and highlights the connection between love for God and obedience to His... - [Exodus 20:5](https://biblicaltheology.org.uk/exodus-20/exodus-20-5/11713/): Thou shalt not bow downe thy selfe to them, nor serue them: For I the Lord thy God am a iealous God, visiting the iniquitie of the fathers vpon the children, vnto the thirde and fourth generation of them that hate me: Exodus 20:5 (KJV) “Thou shalt not bow down thyself to them, nor serve... - [Exodus 20:4](https://biblicaltheology.org.uk/exodus-20/exodus-20-4/11712/): “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.” Historical Context:Exodus 20:4 is part of the Ten Commandments, which God gave to the Israelites through Moses at Mount... - [Exodus 20:3](https://biblicaltheology.org.uk/exodus-20/exodus-20-3/11709/): “Thou shalt have no other gods before me.” This verse is the first commandment given by God to Moses on Mount Sinai as part of the Ten Commandments. Let’s explore the significance and meaning of this verse in a Bible study. Context:The book of Exodus chronicles the Israelites’ liberation from slavery in Egypt and their... - [Exodus 20:2](https://biblicaltheology.org.uk/exodus-20/exodus-20-2/11708/): “I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.” This verse is part of the Ten Commandments, which God gave to the Israelites through Moses on Mount Sinai. It serves as an introduction to the commandments and sets the foundation for the... - [Exodus 20:1](https://biblicaltheology.org.uk/exodus-20/exodus-20-1/11706/): “And God spake all these words, saying,” Context:The book of Exodus is the second book of the Bible and is a part of the Old Testament. It describes the journey of the Israelites from slavery in Egypt to the Promised Land and their encounter with God at Mount Sinai. In Exodus 20, we find the... - [Exodus 19:25](https://biblicaltheology.org.uk/exodus-19/exodus-19-25/11704/): So Moses went downe vnto the people, and spake vnto them. Exodus 19:25 (KJV) The book of Exodus, the second book of the Bible, records the deliverance of Israel from Egyptian slavery and their journey toward the Promised Land. In chapter 19 the Israelites have arrived at Mount Sinai, where God is preparing to establish... - [Exodus 19:24](https://biblicaltheology.org.uk/exodus-19/exodus-19-24/11702/): And the Lord said vnto him, Away, get thee downe, and thou shalt come vp, thou, and Aaron with thee: but let not the Priestes and the people breake through, to come vp vnto the Lord, lest hee breake foorth vpon them. Exodus 19:24 (KJV) Context: The book of Exodus recounts the liberation of the... - [Exodus 19:23](https://biblicaltheology.org.uk/exodus-19/exodus-19-23/11701/): And Moses said vnto the Lord, The people cannot come vp to mount Sinai: for thou chargedst vs, saying, Set bounds about the mount, and sanctifie it. Exodus 19:23 (KJV) Context: Before delving into Exodus 19:23, it’s essential to understand the context. The book of Exodus recounts the story of the Israelites’ deliverance from slavery... - [Exodus 19:22](https://biblicaltheology.org.uk/exodus-19/exodus-19-22/11700/): “And let the priests also, which come near to the Lord, sanctify themselves, lest the Lord break forth upon them.” Context:Before we delve into Exodus 19:22 specifically, let’s understand the context of this verse. Exodus 19 recounts the Israelites’ journey from Egypt to Mount Sinai, where God establishes His covenant with them. In this chapter,... - [Exodus 19:21](https://biblicaltheology.org.uk/exodus-19/exodus-19-21/11698/): “And the Lord said unto Moses, Go down, charge the people, lest they break through unto the Lord to gaze, and many of them perish.” This verse is a part of the larger narrative of the Israelites’ encounter with God at Mount Sinai. Prior to this verse, the Israelites had been led out of Egypt... - [Exodus 19:20](https://biblicaltheology.org.uk/exodus-19/exodus-19-20/11697/): “And the Lord came down upon mount Sinai, on the top of the mount: and the Lord called Moses up to the top of the mount; and Moses went up.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In Exodus 19,... - [Exodus 19:19](https://biblicaltheology.org.uk/exodus-19/exodus-19-19/11696/): “And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.” Historical Context:The book of Exodus records the story of the Israelites’ liberation from slavery in Egypt and their subsequent journey to the Promised Land. In Exodus 19, the Israelites had arrived at... - [Exodus 19:18](https://biblicaltheology.org.uk/exodus-19/exodus-19-18/11695/): "And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly." Context and Background:Exodus 19 recounts the events leading up to the giving of the Ten Commandments to the Israelites at Mount Sinai.... - [Exodus 19:17](https://biblicaltheology.org.uk/exodus-19/exodus-19-17/11694/): “And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.” This verse is part of the larger context of the Israelites’ journey from Egypt to Mount Sinai. In Exodus 19, we find the account of the Israelites’ arrival at Mount Sinai... - [Exodus 19:16](https://biblicaltheology.org.uk/exodus-19/exodus-19-16/11693/): "And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled." Exodus 19:16 marks a significant moment in the narrative of the... - [Exodus 19:15](https://biblicaltheology.org.uk/exodus-19/exodus-19-15/11691/): And hee said vnto the people, Be ready against the third day: come not at your wiues. Exodus 19:15 (KJV) Exodus 19:15 is part of the narrative of the Israelites’ journey to Mount Sinai after their deliverance from slavery in Egypt. In this verse, Moses said to the people, ‘Be ready against the third day:... - [Exodus 19:14](https://biblicaltheology.org.uk/exodus-19/exodus-19-14/11689/): And Moses went downe from the mount vnto the people, and sanctified the people; and they washed their clothes. Exodus 19:14 (KJV) The verse belongs to the larger Exodus narrative that records the Israelites’ journey from Egypt to Mount Sinai after their liberation. In chapter 19 the nation has gathered at the foot of the... - [Exodus 19:13](https://biblicaltheology.org.uk/exodus-19/exodus-19-13/11688/): There shall not a hand touch it, but he shall surely be stoned or shot thorow, whether it be beast, or man, it shall not liue: when the trumpet soundeth long, they shall come vp to the mount. Exodus 19:13 (KJV) This verse belongs to the Exodus narrative that records the Israelites’ journey from Egypt... - [Exodus 19:12](https://biblicaltheology.org.uk/exodus-19/exodus-19-12/11687/): “And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death.” Context and Background:The book of Exodus recounts the story of the Israelites’ liberation from slavery in... - [Exodus 19:11](https://biblicaltheology.org.uk/exodus-19/exodus-19-11/11685/): "And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai." Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In Exodus 19, the Israelites have arrived... - [Exodus 19:10](https://biblicaltheology.org.uk/exodus-19/exodus-19-10/11684/): “And the LORD said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their clothes.” This verse takes place during the time when the Israelites had come out of Egypt and were camped at the base of Mount Sinai. They were preparing to encounter God and receive His... - [Exodus 19:9](https://biblicaltheology.org.uk/exodus-19/exodus-19-9/11682/): And the Lord said vnto Moses, Loe, I come vnto thee in a thicke cloud, that the people may heare when I speake with thee, and beleeue thee for euer: And Moses told the wordes of the people vnto the Lord. Exodus 19:9 (KJV) This passage belongs to the Exodus narrative in which God addresses... - [Exodus 19:8](https://biblicaltheology.org.uk/exodus-19/exodus-19-8/11681/): “And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.” Historical Context:The book of Exodus recounts the deliverance of the Israelites from slavery in Egypt and their journey towards the Promised Land. At this point in the... - [Exodus 19:7](https://biblicaltheology.org.uk/exodus-19/exodus-19-7/11679/): “And Moses came and called for the elders of the people, and laid before their faces all these words which the Lord commanded him.” Context:Before we explore the specific verse, it’s important to understand the broader context of Exodus 19. At this point, the Israelites had been delivered from slavery in Egypt by God’s mighty... - [Exodus 19:6](https://biblicaltheology.org.uk/exodus-19/exodus-19-6/11678/): “And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.” Historical Context:Exodus 19 is a pivotal chapter in the biblical narrative as it marks the Israelites’ arrival at Mount Sinai after their escape from Egypt. It is at... - [Exodus 19:5](https://biblicaltheology.org.uk/exodus-19/exodus-19-5/11676/): “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine.” This verse is part of a dialogue between God and Moses on Mount Sinai. God is giving instructions to Moses on how to relay... - [Exodus 19:4](https://biblicaltheology.org.uk/exodus-19/exodus-19-4/11675/): "Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself." Context:Exodus is the second book of the Bible and tells the story of the Israelites’ deliverance from slavery in Egypt. In Exodus 19, the Israelites have arrived at Mount Sinai, where God is... - [Exodus 19:3](https://biblicaltheology.org.uk/exodus-19/exodus-19-3/11673/): “And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel.” Historical Context:Exodus is the second book of the Old Testament and primarily focuses on the liberation of the Israelites from slavery in Egypt... - [Exodus 19:2](https://biblicaltheology.org.uk/exodus-19/exodus-19-2/11672/): For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wildernesse, and there Israel camped before the mount. Exodus 19:2 (KJV) This verse marks a pivotal moment in the Israelites’ journey from Egypt toward the Promised Land. It records their departure from the camp at Rephidim,... - [Exodus 19:1](https://biblicaltheology.org.uk/exodus-19/exodus-19-1/11670/): "In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai." This verse marks an important moment in the biblical narrative as the children of Israel have recently been delivered from slavery in Egypt and have now arrived... - [Exodus 18:27](https://biblicaltheology.org.uk/exodus-18/exodus-18-27/11664/): “And Moses let his father-in-law depart, and he went his way into his own land.” This verse is found within the context of the book of Exodus, which details the deliverance of the Israelites from slavery in Egypt and their subsequent journey towards the Promised Land. In Exodus 18, Moses’ father-in-law, Jethro (also known as... - [Exodus 18:26](https://biblicaltheology.org.uk/exodus-18/exodus-18-26/11662/): And they iudged the people at all seasons: the hard causes they brought vnto Moses, but euery small matter they iudged themselues. Exodus 18:26 (KJV) This verse is part of the narrative in Exodus that describes the events after the Israelites had been delivered from slavery in Egypt and were journeying toward the Promised Land.... - [Exodus 18:25](https://biblicaltheology.org.uk/exodus-18/exodus-18-25/11660/):   “And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.” This verse is part of the narrative in the book of Exodus that describes the events following the Israelites’ deliverance from Egypt and their journey... - [Exodus 18:24](https://biblicaltheology.org.uk/exodus-18/exodus-18-24/11659/): “So Moses hearkened to the voice of his father-in-law and did all that he had said.” Exodus 18:24 is part of a larger passage in the book of Exodus that recounts the arrival of Moses’ father-in-law, Jethro, to the Israelite camp in the wilderness. Jethro observes Moses spending all his time judging and settling disputes... - [Exodus 18:23](https://biblicaltheology.org.uk/exodus-18/exodus-18-23/11657/): “If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.” Context:Exodus 18 recounts the visit of Moses’ father-in-law, Jethro, to the Israelite camp in the wilderness. Jethro observes Moses judging the people from morning till... - [Exodus 18:22](https://biblicaltheology.org.uk/exodus-18/exodus-18-22/11655/): “And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.” This verse is part of a conversation between Moses and his... - [Exodus 18:21](https://biblicaltheology.org.uk/exodus-18/exodus-18-21/11654/): “Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in... - [Exodus 18:20](https://biblicaltheology.org.uk/exodus-18/exodus-18-20/11653/): And thou shalt teach them ordinances and lawes, and shalt shew them the way wherein they must walke, and the worke that they must doe. Exodus 18:20 (KJV) The verse is part of the larger narrative in which Moses’ father‑in‑law Jethro visits him in the wilderness after the Israelites’ deliverance from Egypt. Jethro observes that... - [Exodus 18:19](https://biblicaltheology.org.uk/exodus-18/exodus-18-19/11650/): Hearken now vnto my voyce, I will giue thee counsell, and God shall be with thee: Be thou for the people to Godward, that thou mayest bring the causes vnto God: Exodus 18:19 (KJV) This verse occurs in the dialogue between Moses and his father‑in‑law Jethro. Jethro observes that Moses has taken on the sole... - [Exodus 18:18](https://biblicaltheology.org.uk/exodus-18/exodus-18-18/11649/): “Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.” This verse is part of a larger narrative in the book of Exodus that describes the events after the Israelites had escaped from Egypt... - [Exodus 18:17](https://biblicaltheology.org.uk/exodus-18/exodus-18-17/11647/): “And Moses’ father in law said unto him, The thing that thou doest is not good.” Context:This verse is part of the account in the book of Exodus where Moses, after leading the Israelites out of Egypt, received a visit from his father-in-law, Jethro. Jethro observed Moses’ role as the sole judge over the people... - [Exodus 18:16](https://biblicaltheology.org.uk/exodus-18/exodus-18-16/11645/): “When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.” This verse is part of the narrative in the book of Exodus, which recounts the Israelites’ journey from Egypt to the Promised Land under the leadership... - [Exodus 18:15](https://biblicaltheology.org.uk/exodus-18/exodus-18-15/11644/): “And Moses said unto his father-in-law, Because the people come unto me to inquire of God.” Context:In the book of Exodus, the Israelites had been delivered from slavery in Egypt and were journeying toward the Promised Land. In this particular verse, Moses’ father-in-law, Jethro, had come to visit him in the wilderness. Jethro observed how... - [Exodus 18:14](https://biblicaltheology.org.uk/exodus-18/exodus-18-14/11642/): And when Moses father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? Why sittest thou thy selfe alone, and all the people stand by thee from morning vnto euen? Exodus 18:14 (KJV) In the book of Exodus Jethro, Moses’ father‑in‑law, arrives... - [Exodus 18:13](https://biblicaltheology.org.uk/exodus-18/exodus-18-13/11641/): “And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.” This verse is part of the narrative in the Book of Exodus that describes the events that took place after the Israelites had been delivered from slavery in... - [Exodus 18:12](https://biblicaltheology.org.uk/exodus-18/exodus-18-12/11640/): And Iethro, Moses father in law, tooke a burnt offering and sacrifices for God: and Aaron came, and all the Elders of Israel, to eat bread with Moses father in law before God. Exodus 18:12 (KJV) The passage is set in the wilderness after the Israelites have left Egypt and are journeying toward the Promised... - [Exodus 18:11](https://biblicaltheology.org.uk/exodus-18/exodus-18-11/11639/): “Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In Exodus 18, Moses’ father-in-law, Jethro, visits him in the... - [Exodus 18:10](https://biblicaltheology.org.uk/exodus-18/exodus-18-10/11637/): “And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.” Context:Exodus 18 is a chapter that describes the visit of Jethro, Moses’ father-in-law, to the Israelites in the... - [Exodus 18:9](https://biblicaltheology.org.uk/exodus-18/exodus-18-9/11636/): And Iethro reioyced for all the goodnesse which the Lord had done to Israel: whom he had deliuered out of the hand of the Egyptians. Exodus 18:9 (KJV) Exodus 18:9 is part of the narrative of the book of Exodus, which tells the story of the Israelites’ liberation from slavery in Egypt and their journey... - [Exodus 25:14](https://biblicaltheology.org.uk/exodus-25/exodus-25-14/11894/): “And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.” Context and Background:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In Exodus 25, God gives Moses detailed instructions... - [Exodus 25:13](https://biblicaltheology.org.uk/exodus-25/exodus-25-13/11893/): “And thou shalt make staves of shittim wood, and overlay them with gold.” Context:The book of Exodus records the account of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this specific verse, God is giving instructions to Moses regarding the construction of the Ark of the Covenant, which... - [Exodus 25:12](https://biblicaltheology.org.uk/exodus-25/exodus-25-12/11892/): “And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.” Context:Exodus 25 marks the beginning of the instructions given to Moses regarding the construction of the tabernacle,... - [Exodus 25:11](https://biblicaltheology.org.uk/exodus-25/exodus-25-11/11891/): “And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.” To gain a better understanding of this verse, it’s helpful to examine the context and significance of the Ark of the Covenant within the broader narrative of the book... - [Exodus 25:10](https://biblicaltheology.org.uk/exodus-25/exodus-25-10/11890/): “And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.” This verse is part of the detailed instructions given to Moses by God on Mount Sinai regarding the... - [Exodus 25:9](https://biblicaltheology.org.uk/exodus-25/exodus-25-9/11889/): “According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.” Context:Exodus 25 marks the beginning of God’s instructions to Moses regarding the construction of the tabernacle, which was a portable sanctuary that served as a place of worship... - [Exodus 25:8](https://biblicaltheology.org.uk/exodus-25/exodus-25-8/11888/): “And let them make me a sanctuary; that I may dwell among them.” This verse is part of the instructions given by God to Moses on Mount Sinai regarding the construction of the tabernacle, a portable sanctuary for worship and the dwelling place of God among the Israelites during their wilderness journey. This verse highlights... - [Exodus 25:7](https://biblicaltheology.org.uk/exodus-25/exodus-25-7/11887/): Onix stones, and stones to be set in the Ephod, and in the brest plate. Exodus 25:7 (KJV) This verse is part of a larger passage in the book of Exodus that describes God’s instructions to Moses regarding the construction of the tabernacle, which was a portable sanctuary and the dwelling place of God among... - [Exodus 25:6](https://biblicaltheology.org.uk/exodus-25/exodus-25-6/11886/): "Oil for the light, spices for anointing oil, and for sweet incense." Context:The book of Exodus records the events of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this particular verse, God is instructing Moses about the offerings the Israelites should bring for the construction and service of... - [Exodus 25:5](https://biblicaltheology.org.uk/exodus-25/exodus-25-5/11885/): “And rams’ skins dyed red, and badgers’ skins, and shittim wood.” This verse is part of the larger context of God giving instructions to Moses regarding the construction of the tabernacle, a portable sanctuary that would serve as a place of worship for the Israelites during their journey in the wilderness. Rams’ skins dyed red:... - [Exodus 25:3](https://biblicaltheology.org.uk/exodus-25/exodus-25-3/11883/): “And this is the offering which ye shall take of them; gold, and silver, and brass.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this particular verse, God instructs Moses on the offerings the Israelites are to bring for the... - [Exodus 25:4](https://biblicaltheology.org.uk/exodus-25/exodus-25-4/11884/): “And blue, and purple, and scarlet, and fine linen, and goats’ hair.” Context:Exodus 25 marks the beginning of God’s instructions to Moses regarding the construction of the tabernacle, which was a portable sanctuary where the Israelites would worship God during their journey in the wilderness. In this verse, God specifies some of the materials that... - [Exodus 25:2](https://biblicaltheology.org.uk/exodus-25/exodus-25-2/11882/): “And they shall take gold, and blue, and purple, and scarlet, and fine linen.” Exodus 25:2 is part of the instructions given by God to Moses on Mount Sinai regarding the construction of the tabernacle, which was a portable sanctuary that the Israelites carried with them during their journey in the wilderness. In this verse,... - [Exodus 25:1](https://biblicaltheology.org.uk/exodus-25/exodus-25-1/11881/): And the Lord spake vnto Moses, saying, Exodus 25:1 (KJV) This verse serves as an introduction to a pivotal section of Exodus, where God begins to give Moses detailed instructions for constructing the tabernacle and its furnishings. To appreciate its significance we must recall the broader narrative: the Israelites were delivered from Egyptian slavery, journeyed... - [Exodus 24:18](https://biblicaltheology.org.uk/exodus-24/exodus-24-18/11880/): “And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.” Exodus 24:18 is part of the account of Moses’ encounter with God on Mount Sinai. To fully grasp the significance of this verse, it’s essential to consider the... - [Exodus 24:17](https://biblicaltheology.org.uk/exodus-24/exodus-24-17/11879/): And the sight of the glory of the Lord was like deuouring fire, on the top of the mount, in the eyes of the children of Israel. Exodus 24:17 (KJV) Exodus 24 records a pivotal moment in Israel’s history—the ratification of the covenant between God and His people at Mount Sinai. Prior to the verse,... - [Exodus 24:16](https://biblicaltheology.org.uk/exodus-24/exodus-24-16/11878/): And the glory of the Lord abode vpon mount Sinai, and the cloud couered it sixe dayes: and the seuenth day hee called vnto Moses out of the midst of the cloud. Exodus 24:16 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward... - [Exodus 24:15](https://biblicaltheology.org.uk/exodus-24/exodus-24-15/11877/): “And Moses went up into the mount, and a cloud covered the mount.” Exodus 24:15 is part of the narrative describing the events that took place on Mount Sinai after the Israelites had been led out of Egypt by Moses. Let’s examine the context and explore the significance of this verse. Context:In the preceding verses,... - [Exodus 24:14](https://biblicaltheology.org.uk/exodus-24/exodus-24-14/11876/): “And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.” Exodus 24:14 is part of the narrative of the covenant ceremony between God and the people of... - [Exodus 24:13](https://biblicaltheology.org.uk/exodus-24/exodus-24-13/11875/): “And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.” Context:Exodus 24 marks a significant moment in the journey of the Israelites after their deliverance from Egypt. At this point, Moses had received the Ten Commandments from God on Mount Sinai and was about to ascend the mountain... - [Exodus 24:12](https://biblicaltheology.org.uk/exodus-24/exodus-24-12/11874/): “And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.” Context:The book of Exodus chronicles the journey of the Israelites out of slavery in Egypt and their... - [Exodus 24:11](https://biblicaltheology.org.uk/exodus-24/exodus-24-11/11873/): And vpon the Nobles of the children of Israel he layd not his hand: also they saw God, and did eate and drinke. Exodus 24:11 (KJV) Exodus 24:11 is part of the account of the ratification of the covenant between God and the people of Israel at Mount Sinai. In this verse, Moses, along with... - [Exodus 24:10](https://biblicaltheology.org.uk/exodus-24/exodus-24-10/11872/): “And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.” Exodus 24:10 describes a remarkable encounter that took place between Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel,... - [Exodus 24:9](https://biblicaltheology.org.uk/exodus-24/exodus-24-9/11871/): “Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel.” Context:Exodus 24 is a significant chapter in the book of Exodus, where the covenant between God and the Israelites is established. Prior to this verse, Moses had received the Ten Commandments from God on Mount Sinai and read them... - [Exodus 24:8](https://biblicaltheology.org.uk/exodus-24/exodus-24-8/11870/): “And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.” Exodus 24:8 marks a significant moment in the narrative of the Book of Exodus. To understand the verse better, it’s helpful to provide some context.... - [Exodus 24:7](https://biblicaltheology.org.uk/exodus-24/exodus-24-7/11869/): “And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.” Exodus 24:7 is part of the narrative of the Israelites’ encounter with God at Mount Sinai after their liberation from slavery in Egypt. In... - [Exodus 24:6](https://biblicaltheology.org.uk/exodus-24/exodus-24-6/11868/): “And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.” Context:The book of Exodus narrates the story of the Israelites’ liberation from Egypt and their journey toward the Promised Land. In Exodus 24, the Israelites gather at the base of Mount Sinai, and... - [Exodus 24:4](https://biblicaltheology.org.uk/exodus-24/exodus-24-4/11866/): “And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.” Context:The book of Exodus recounts the journey of the Israelites from slavery in Egypt to the establishment of the covenant with God... - [Exodus 24:5](https://biblicaltheology.org.uk/exodus-24/exodus-24-5/11867/): And he sent yong men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen, vnto the Lord. Exodus 24:5 (KJV) In Exodus 24 the Israelites are gathered at the foot of Mount Sinai, where God has called Moses to receive the Law and the instructions for the tabernacle. Prior... - [Exodus 24:3](https://biblicaltheology.org.uk/exodus-24/exodus-24-3/11865/): And Moses came and told the people all the words of the Lord, and all the iudgements: and all the people answered with one voyce, and said, All the words which the Lord hath said, will we doe. Exodus 24:3 (KJV) This verse captures a significant moment in the book of Exodus, where Moses acts... - [Exodus 24:2](https://biblicaltheology.org.uk/exodus-24/exodus-24-2/11864/): And Moses alone shall come neere the Lord: but they shall not come nigh, neither shall the people goe vp with him. Exodus 24:2 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In chapter 24 Moses, accompanied by Aaron, Nadab,... - [Exodus 24:1](https://biblicaltheology.org.uk/exodus-24/exodus-24-1/11863/): “And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.” Context:The book of Exodus narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. Exodus 24 is a significant... - [Exodus 23:33](https://biblicaltheology.org.uk/exodus-23/exodus-23-33/11862/): They shall not dwell in thy land, lest they make thee sinne against me: for if thou serue their gods, it will surely be a snare vnto thee. Exodus 23:33 (KJV) Exodus 23:33 belongs to the larger legal section of the Book of Exodus in which God gives the Israelites instructions as they journey through... - [Exodus 23:32](https://biblicaltheology.org.uk/exodus-23/exodus-23-32/11861/): “Thou shalt make no covenant with them, nor with their gods.” Exodus 23:32 is part of a passage where God is giving instructions to the Israelites regarding their conquest of the Promised Land. In this verse, God specifically warns the Israelites not to make any covenants or agreements with the people who currently inhabit the... - [Exodus 23:31](https://biblicaltheology.org.uk/exodus-23/exodus-23-31/11860/): “And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.” Historical context:The book of Exodus primarily focuses on the deliverance of... - [Exodus 23:30](https://biblicaltheology.org.uk/exodus-23/exodus-23-30/11859/): “By little and little I will drive them out from before thee, until thou be increased, and inherit the land.” Exodus 23:30 is a part of the instructions and promises that God gave to the Israelites regarding their conquest of the Promised Land. In this verse, God assures them that He will gradually drive out... - [Exodus 23:29](https://biblicaltheology.org.uk/exodus-23/exodus-23-29/11858/): I will not driue them out from before thee in one yeere, lest the land become desolate, and the beast of the field multiply against thee. Exodus 23:29 (KJV) Historical Context: In this verse God is speaking to the Israelites through Moses, giving them instructions and promises concerning the conquest of the Promised Land. The... - [Exodus 23:28](https://biblicaltheology.org.uk/exodus-23/exodus-23-28/11857/): “And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.” Context:The book of Exodus recounts the journey of the Israelites out of Egypt and their subsequent experiences in the wilderness. In this verse, God promises to send hornets ahead of the Israelites to drive... - [Exodus 23:27](https://biblicaltheology.org.uk/exodus-23/exodus-23-27/11856/): I will send my feare before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turne their backes vnto thee. Exodus 23:27 (KJV) Exodus, the second book of the Old Testament, records Israel’s liberation from Egyptian slavery and the subsequent journey toward the Promised Land.... - [Exodus 23:26](https://biblicaltheology.org.uk/exodus-23/exodus-23-26/11855/): There shall nothing cast their yong, nor bee barren in thy land: the number of thy dayes I will fulfill. Exodus 23:26 (KJV) ““This verse is part of a larger section in the book of Exodus where God is giving the Israelites various laws and regulations to follow as they prepare to enter the Promised... - [Exodus 23:25](https://biblicaltheology.org.uk/exodus-23/exodus-23-25/11853/): “And ye shall serve the Lord your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.” Context:Exodus is the second book of the Bible and recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, God is giving... - [Exodus 23:24](https://biblicaltheology.org.uk/exodus-23/exodus-23-24/11854/): “Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.” Historical Context:The book of Exodus is primarily focused on the liberation of the Israelites from slavery in Egypt and their journey toward the Promised Land. In this... - [Exodus 23:23](https://biblicaltheology.org.uk/exodus-23/exodus-23-23/11852/): “For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.” This verse is part of the instructions and promises given by God to the Israelites as they journeyed through the wilderness... - [Exodus 23:22](https://biblicaltheology.org.uk/exodus-23/exodus-23-22/11851/): But if thou shalt indeed obey his voice, and doe all that I speake, then I wil be an enemie vnto thine enemies, and an aduersarie vnto thine aduersaries. Exodus 23:22 (KJV) Historical Context: The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised... - [Exodus 23:21](https://biblicaltheology.org.uk/exodus-23/exodus-23-21/11850/): Beware of him, and obey his voice, prouoke him not: for he will not pardon your transgressions: for my name is in him. Exodus 23:21 (KJV) Context: The book of Exodus describes the Israelites’ journey from slavery in Egypt to the promised land of Canaan. In this verse, God is speaking to Moses, instructing him... - [Exodus 23:20](https://biblicaltheology.org.uk/exodus-23/exodus-23-20/11849/): “Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.” God’s Provision:The verse begins with the word “Behold,” emphasizing that God is about to make a significant announcement or revelation. It indicates that God is actively involved in the lives of... - [Exodus 23:19](https://biblicaltheology.org.uk/exodus-23/exodus-23-19/11848/): "The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk." Context:The book of Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery in Egypt and their journey... - [Exodus 23:18](https://biblicaltheology.org.uk/exodus-23/exodus-23-18/11847/): Thou shalt not offer the blood of my sacrifice with leauened bread, neither shall the fat of my sacrifice remaine vntill the morning. Exodus 23:18 (KJV) Exodus 23:18 belongs to a broader section of laws and regulations given by God to the Israelites. These statutes were intended to guide the people in their worship and... - [Exodus 23:17](https://biblicaltheology.org.uk/exodus-23/exodus-23-17/11846/): “Three times in the year all thy males shall appear before the Lord GOD.” This verse is a part of the broader context of the Feast of Unleavened Bread, the Feast of Harvest (also known as the Feast of Weeks or Pentecost), and the Feast of Ingathering (also known as the Feast of Tabernacles or... - [Exodus 23:16](https://biblicaltheology.org.uk/exodus-23/exodus-23-16/11845/): And the feast of haruest, the first fruits of thy labours, which thou hast sowen in the field: and the feast of ingathering which is in the end of the yeere, when thou hast gathered in thy labours out of the field. Exodus 23:16 (KJV) Context and Background: The book of Exodus is the second... - [Exodus 23:15](https://biblicaltheology.org.uk/exodus-23/exodus-23-15/11844/): Thou shalt keepe the feast of vnleauened bread: thou shalt eate vnleauened bread seuen daies, as I commanded thee in the time appointed of the moneth Abib: for in it thou camest out from Egypt: and none shall appeare before me emptie: Exodus 23:15 (KJV) Historical Context: The book of Exodus describes the liberation of... - [Exodus 23:14](https://biblicaltheology.org.uk/exodus-23/exodus-23-14/11843/): Three times thou shalt keepe a feast vnto me in the yeere. Exodus 23:14 (KJV) Exodus 23 belongs to the Book of Exodus, which records the deliverance of Israel from Egyptian bondage and their journey toward the Promised Land. In this chapter God delivers a series of laws and regulations to Moses for the people... - [Exodus 23:13](https://biblicaltheology.org.uk/exodus-23/exodus-23-13/11842/): “And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.” Context:The book of Exodus is primarily concerned with the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised... - [Exodus 23:12](https://biblicaltheology.org.uk/exodus-23/exodus-23-12/11841/): "Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed." Exodus 23:12 emphasizes the importance of observing the Sabbath day and granting rest to all, including not only the Israelites... - [Exodus 23:11](https://biblicaltheology.org.uk/exodus-23/exodus-23-11/11840/): But the seuenth yeere thou shalt let it rest, and lie still, that the poore of thy people may eate, and what they leaue, the beasts of the field shall eate. In like maner thou shalt deale with thy vineyard, and with thy oliue yard. Exodus 23:11 (KJV) Context: Exodus 23:11 is part of the... - [Exodus 23:10](https://biblicaltheology.org.uk/exodus-23/exodus-23-10/11839/): “And six years thou shalt sow thy land, and shalt gather in the fruits thereof.” Context:To understand Exodus 23:10 better, it’s important to look at the surrounding verses and the broader context of the book of Exodus. This verse is part of the covenant laws that God gave to the Israelites through Moses, outlining various... - [Exodus 23:9](https://biblicaltheology.org.uk/exodus-23/exodus-23-9/11838/): "Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt." Historical Context:The book of Exodus records the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this verse, God gives instructions to the... - [Exodus 23:8](https://biblicaltheology.org.uk/exodus-23/exodus-23-8/11837/): "And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous." Historical Context:In the book of Exodus, the Israelites were in the wilderness journeying towards the Promised Land under the leadership of Moses. God had given them laws and commandments to guide their conduct and establish justice... - [Exodus 23:7](https://biblicaltheology.org.uk/exodus-23/exodus-23-7/11836/):   “Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.” Exodus 23:7 addresses the importance of truth, justice, and the protection of the innocent. Let’s explore the verse in its context to gain a deeper understanding. Context:Exodus 23 is part of the... - [Exodus 23:6](https://biblicaltheology.org.uk/exodus-23/exodus-23-6/11835/): “Thou shalt not wrest the judgment of thy poor in his cause.” This verse is part of a larger passage in the book of Exodus:that contains a series of laws and regulations given by God to the Israelites. These laws were meant to guide the Israelites in their relationships with one another and ensure justice... - [Exodus 23:5](https://biblicaltheology.org.uk/exodus-23/exodus-23-5/11834/): “If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.” Exodus 23:5 addresses the issue of helping those who are in need, even if they may be your enemies or people who dislike you. This verse is part of... - [Exodus 23:4](https://biblicaltheology.org.uk/exodus-23/exodus-23-4/11833/): “If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.” Context:The book of Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In this chapter, God is... - [Exodus 23:3](https://biblicaltheology.org.uk/exodus-23/exodus-23-3/11832/):   “Neither shalt thou countenance a poor man in his cause.” This verse addresses the importance of impartiality and justice within the community. It instructs the Israelites not to show favouritism or give preferential treatment to a poor man just because of his financial status. Let’s explore the verse in context and understand its significance.... - [Exodus 23:2](https://biblicaltheology.org.uk/exodus-23/exodus-23-2/11831/): Thou shalt not follow a multitude to doe euill: neither shalt thou speake in a cause, to decline after many, to wrest iudgement: Exodus 23:2 (KJV) This verse is part of a larger passage that contains a series of laws and guidelines given by God to the Israelites through Moses. These laws were intended to... - [Exodus 23:1](https://biblicaltheology.org.uk/exodus-23/exodus-23-1/11830/): “Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In Exodus 23, God gives the Israelites various laws and regulations, including instructions regarding... - [Exodus 22:17](https://biblicaltheology.org.uk/exodus-22/exodus-22-17/11826/): “Thou shalt not suffer a witch to live.” Exodus 22:17 is part of the legal code presented in the book of Exodus, specifically in the section discussing various laws and regulations given by God to the Israelites through Moses. This particular verse addresses the prohibition against allowing witches to live among the people of Israel.... - [Exodus 22:31](https://biblicaltheology.org.uk/exodus-22/exodus-22-31/11825/): “And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.” Exodus 22:31 is part of a collection of laws and regulations given to the Israelites by God through Moses. These laws, often referred to as the... - [Exodus 22:30](https://biblicaltheology.org.uk/exodus-22/exodus-22-30/11824/): “Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.” This verse is part of a larger section in the book of Exodus that contains various laws and regulations given by God to the people of Israel... - [Exodus 22:29](https://biblicaltheology.org.uk/exodus-22/exodus-22-29/11823/): Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the first borne of thy sonnes shalt thou giue vnto me. Exodus 22:29 (KJV) This verse is part of the legislation provided by God to the Israelites through Moses, commonly referred to as the Mosaic Law or the Law... - [Exodus 22:28](https://biblicaltheology.org.uk/exodus-22/exodus-22-28/11822/): Thou shalt not reuile the Gods, nor curse the ruler of thy people. Exodus 22:28 (KJV) This command is found in the Old Testament book of Exodus, which records Israel’s deliverance from Egyptian bondage and their journey toward the Promised Land. The verse belongs to the section commonly called the “Book of the Covenant,” a... - [Exodus 22:27](https://biblicaltheology.org.uk/exodus-22/exodus-22-27/11821/): For that is his couering onely, it is his raiment for his skinne: wherein shal he sleepe? and it shal come to passe, when he crieth vnto mee, that I will heare: for I am gracious. Exodus 22:27 (KJV) For that is his covering only, it is his raiment for his skin: wherein shall he... - [Exodus 22:26](https://biblicaltheology.org.uk/exodus-22/exodus-22-26/11820/): “If thou at all take thy neighbor’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down.” This verse is part of the laws and regulations given by God to the people of Israel through Moses. It addresses the issue of borrowing and pledging a neighbor’s clothing. Let’s examine this... - [Exodus 22:25](https://biblicaltheology.org.uk/exodus-22/exodus-22-25/11819/): "If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury." Context:The book of Exodus is part of the Old Testament and recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey... - [Exodus 22:24](https://biblicaltheology.org.uk/exodus-22/exodus-22-24/11818/): And my wrath shall waxe hote, and I will kill you with the sword: and your wiues shall be widowes, and your children fatherlesse. Exodus 22:24 (KJV) This verse belongs to a larger section of Exodus that records a series of laws given through Moses. The surrounding passages address social justice, property rights, and moral... - [Exodus 22:23](https://biblicaltheology.org.uk/exodus-22/exodus-22-23/11817/): If thou afflict them in any wise, and they crie at all vnto mee, I will surely heare their crie. Exodus 22:23 (KJV) Exodus 22:23 is part of a section in the Book of Exodus that outlines various laws and commandments given by God to the Israelites. This particular verse addresses the treatment of the... - [Exodus 22:22](https://biblicaltheology.org.uk/exodus-22/exodus-22-22/11816/): “Ye shall not afflict any widow, or fatherless child.” Historical Context:The book of Exodus is the second book of the Bible and recounts the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. This verse is part of a larger section in Exodus 22 that deals with various social and ethical... - [Exodus 22:21](https://biblicaltheology.org.uk/exodus-22/exodus-22-21/11815/): “Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.” Context:The book of Exodus records the story of how the Israelites were delivered from slavery in Egypt and received the Law from God through Moses. Exodus 22 contains various laws and regulations given by God to guide... - [Exodus 22:20](https://biblicaltheology.org.uk/exodus-22/exodus-22-20/11814/): “He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.” Context:The book of Exodus is part of the Old Testament and recounts the story of the Israelites’ liberation from slavery in Egypt. This verse is part of a larger section in Exodus that provides laws and regulations for the... - [Exodus 22:19](https://biblicaltheology.org.uk/exodus-22/exodus-22-19/11813/): Whosoeuer lieth with a beast, shall surely be put to death. Exodus 22:19 (KJV) This verse belongs to the book of Exodus, which records the Israelites’ deliverance from Egypt and their journey toward the Promised Land. It is one of the laws and regulations given by God to the people through Moses, commonly referred to... - [Exodus 22:18](https://biblicaltheology.org.uk/exodus-22/exodus-22-18/11812/): “Thou shalt not suffer a witch to live.” Exodus 22:18 is part of the legal code given by God to the people of Israel through Moses. This verse addresses the topic of witchcraft and presents a prohibition against allowing witches to live. To understand the meaning and context of this verse, it is important to... - [Exodus 22:16](https://biblicaltheology.org.uk/exodus-22/exodus-22-16/11811/): And if a man entice a maide that is not betrothed, and lie with her, he shall surely endow her to be his wife. Exodus 22:16 (KJV) Context: Exodus 22:16 is part of the Mosaic Law, specifically the laws concerning social and moral responsibilities. This verse addresses a situation where a man entices an unmarried... - [Exodus 22:15](https://biblicaltheology.org.uk/exodus-22/exodus-22-15/11810/): But if the owner thereof be with it, he shall not make it good: If it bee an hired thing, it came for his hire. Exodus 22:15 (KJV) Exodus 22:15 addresses a scenario where a person borrows something from his neighbour, and while in his possession the item is hurt or dies. In such a... - [Exodus 22:14](https://biblicaltheology.org.uk/exodus-22/exodus-22-14/11809/): “And if a man borrow ought of his neighbor, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.” This verse is found in the Book of Exodus, which is part of the Pentateuch or the Torah-the first five books of the Bible. Exodus specifically focuses... - [Exodus 22:13](https://biblicaltheology.org.uk/exodus-22/exodus-22-13/11808/): If it be torne in pieces, then let him bring it for witnesse, and hee shall not make good that which was torne. Exodus 22:13 (KJV) This verse belongs to the Mosaic law and is situated within the larger section of Exodus that deals with theft, property damage, and personal responsibility. The immediate scenario concerns... - [Exodus 22:12](https://biblicaltheology.org.uk/exodus-22/exodus-22-12/11807/):   “Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.” Context:The book of Exodus is the second book of the Bible and primarily focuses on the liberation of the... - [Exodus 22:11](https://biblicaltheology.org.uk/exodus-22/exodus-22-11/11806/): Then shall an othe of the Lord be betweene them both, that hee hath not put his hand vnto his neighbours goods: and the owner of it shall accept thereof, and he shall not make it good. Exodus 22:11 (KJV) It should be noted that the exact wording of this verse is not found in... - [Exodus 22:10](https://biblicaltheology.org.uk/exodus-22/exodus-22-10/11805/): "If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it." This verse is part of the Book of Exodus, which recounts the story of the Israelites’ liberation from slavery in Egypt and... - [Exodus 22:8](https://biblicaltheology.org.uk/exodus-22/exodus-22-8/11803/): If the thiefe be not found, then the master of the house shall be brought vnto the Iudges, to see whether he haue put his hande vnto his neighbours goods. Exodus 22:8 (KJV) This verse is part of the section in the book of Exodus that contains various laws and regulations given by God to... - [Exodus 22:9](https://biblicaltheology.org.uk/exodus-22/exodus-22-9/11804/): "For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour." This verse is... - [Exodus 22:7](https://biblicaltheology.org.uk/exodus-22/exodus-22-7/11802/): If a man shal deliuer vnto his neighbour money or stuffe to keepe, and it be stollen out of the mans house; if the thiefe be found, let him pay double. Exodus 22:7 (KJV) This verse is part of the laws and regulations that God gave to the Israelites through Moses. It addresses the situation... - [Exodus 22:6](https://biblicaltheology.org.uk/exodus-22/exodus-22-6/11800/):   “If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.” Exodus 22:6 is a verse found in the Book of Exodus, which contains the laws and commandments given by God to... - [Exodus 22:5](https://biblicaltheology.org.uk/exodus-22/exodus-22-5/11801/): “If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.” Context:The book of Exodus is part of the Torah, the first... - [Exodus 22:4](https://biblicaltheology.org.uk/exodus-22/exodus-22-4/11799/): "If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double." This verse is part of the section in the book of Exodus that contains various laws and regulations given by God to the Israelites through Moses. These laws were intended to govern different... - [Exodus 22:3](https://biblicaltheology.org.uk/exodus-22/exodus-22-3/11797/): If the Sunne be risen vpon him, there shall be blood shed for him: for hee should make full restitution: if he haue nothing, then he shall bee sold for his theft. Exodus 22:3 (KJV) Exodus 22:3 belongs to the section of Exodus commonly called the “Book of the Covenant,” a collection of laws and... - [Exodus 22:2](https://biblicaltheology.org.uk/exodus-22/exodus-22-2/11798/): If a thiefe bee found breaking vp, and be smitten that he die, there shal no blood be shed for him. Exodus 22:2 (KJV) Context: The book of Exodus is the second book of the Bible and primarily focuses on the story of the Israelites’ deliverance from slavery in Egypt and their journey to the... - [Exodus 22:1](https://biblicaltheology.org.uk/exodus-22/exodus-22-1/11796/): “If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.” Exodus 22:1 is part of the Book of Exodus, which describes the liberation of the Israelites from slavery in Egypt and their journey towards the... - [Exodus 21:35](https://biblicaltheology.org.uk/exodus-21/exodus-21-35/11795/): “And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.” This verse is a part of the context of the civil laws and regulations given by God to the Israelites, particularly dealing with matters... - [Exodus 21:34](https://biblicaltheology.org.uk/exodus-21/exodus-21-34/11794/): “The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.” Context:The book of Exodus is part of the Old Testament and primarily focuses on the deliverance of the Israelites from slavery in Egypt, the establishment of the covenant between God and... - [Exodus 21:33](https://biblicaltheology.org.uk/exodus-21/exodus-21-33/11793/): And if a man shall open a pit, or if a man shall digge a pit, and not couer it, and an oxe or an asse fall therein: Exodus 21:33 (KJV) This verse belongs to the broader context of the Mosaic Law, dealing specifically with property rights and the responsibilities that accompany them. It describes... - [Exodus 21:32](https://biblicaltheology.org.uk/exodus-21/exodus-21-32/11792/): If the oxe shall push a man seruant, or a mayd seruant, hee shall giue vnto their master thirty shekels, and the oxe shalbe stoned. Exodus 21:32 (KJV) This verse is part of a larger passage in the Book of Exodus that outlines various laws and regulations for the Israelites. Exodus 21:32 addresses a specific... - [Leviticus 1:16](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-16/12022/): “And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books of the Old Testament. It contains detailed instructions given by God... - [Leviticus 1:15](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-15/12021/): “And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar” Context:Leviticus is the third book of the Bible and is part of the Old Testament. It contains a collection of laws... - [Leviticus 1:14](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-14/12020/): “And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.” Context:The book of Leviticus is primarily concerned with the regulations and instructions given by God to the Israelites for their worship and daily living. Leviticus 1 focuses on the... - [Leviticus 1:13](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-13/12019/): But hee shall wash the inwards and the legs with water, and the Priest shall bring it all, and burne it vpon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the Lord. Leviticus 1:13 (KJV) This verse is part of the instructions given by God to... - [Leviticus 1:12](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-12/12018/): “And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar.” Context:Leviticus is the third book of the Bible and focuses on the laws and regulations given to the Israelites by... - [Leviticus 1:11](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-11/12017/): "And he shall kill it on the side of the altar northward before the Lord: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar." Context and Background:The book of Leviticus is the third book of the Bible and is primarily concerned with the laws and regulations given to the Israelites... - [Leviticus 1:10](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-10/12016/):   “And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.” In this verse, we find instructions regarding the offering of a burnt sacrifice from the flock, specifically a sheep or a goat. Let’s explore the significance... - [Leviticus 1:9](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-9/12015/): “But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.” Leviticus 1 provides instructions for the presentation of burnt offerings, which were a significant part of the sacrificial... - [Leviticus 1:8](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-8/12014/): And the Priests Aarons sonnes shall lay the parts, the head and the fat in order vpon the wood that is in the fire which is vpon the altar. Leviticus 1:8 (KJV) The book of Leviticus records the laws and regulations that God gave to Israel through Moses concerning worship, sacrifice, and holy living. Chapter... - [Leviticus 1:7](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-7/12013/): And the sonnes of Aaron the Priest shall put fire vpon the Altar, and lay the wood in order vpon the fire. Leviticus 1:7 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. Chapter 1 deals specifically with the regulations concerning burnt... - [Leviticus 1:6](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-6/12012/): “And he shall flay the burnt offering, and cut it into his pieces.” Context:The book of Leviticus is primarily concerned with the laws and regulations for the priesthood and the sacrificial system established by God for the Israelites. Leviticus 1 specifically deals with the instructions for offering burnt offerings. Burnt Offerings:The burnt offering was a... - [Leviticus 1:5](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-5/12011/): “And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.” Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and... - [Leviticus 1:4](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-4/12010/): And he shall put his hand vpon the head of the burnt offering: and it shall be accepted for him to make atonement for him. Leviticus 1:4 (KJV) Leviticus is a book in the Old Testament that contains detailed instructions for the Israelites regarding their worship, rituals, and laws. Chapter 1 specifically deals with the... - [Leviticus 1:3](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-3/12009/): "If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD." Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and... - [Leviticus 1:1](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-1/12007/): “And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,” This verse marks the beginning of the book of Leviticus and sets the stage for the instructions God gave to Moses regarding the laws, rituals, and sacrifices of the Israelite community. Let’s break it down and explore... - [Leviticus 1:2](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-2/12008/): Speake vnto the children of Israel, and say vnto them, If any man of you bring an offering vnto the Lord, ye shall bring your offering of the cattell, euen of the herd, and of the flocke. Leviticus 1:2 (KJV) Context: The book of Leviticus is a part of the Pentateuch, the first five books... - [Exodus 27:21](https://biblicaltheology.org.uk/exodus-27/exodus-27-21/11978/): In the Tabernacle of the Congregation without the Uaile, which is before the Testimony, Aaron and his sonnes shall order it from euening to morning before the Lord: It shall be a statute for euer, vnto their generations, on the behalfe of the children of Israel. Exodus 27:21 (KJV) The book of Exodus describes the... - [Exodus 27:20](https://biblicaltheology.org.uk/exodus-27/exodus-27-20/11977/): "And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always." Historical and Contextual Background:Exodus 27:20 is part of the instructions given by God to Moses for the construction and maintenance of the Tabernacle, which was a portable sanctuary used... - [Exodus 27:19](https://biblicaltheology.org.uk/exodus-27/exodus-27-19/11976/): “All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.” This verse is a part of the instructions given by God to Moses for the construction of the tabernacle, which was the portable dwelling place of God’s presence... - [Exodus 27:18](https://biblicaltheology.org.uk/exodus-27/exodus-27-18/11975/): The length of the Court shalbe an hundred cubits, and the breadth fiftie euery where, and the height fiue cubits of fine twined linnen, and their sockets of brasse. Exodus 27:18 (KJV) “The length of the court shall be an hundred cubits, and the breadth fifty cubits everywhere; the height of the fence of the... - [Exodus 27:17](https://biblicaltheology.org.uk/exodus-27/exodus-27-17/11974/): "And all the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass." Exodus 27:17 is part of the description of the construction of the tabernacle, specifically focusing on the outer court. In this verse, God gives instructions to Moses regarding the pillars that... - [Exodus 27:16](https://biblicaltheology.org.uk/exodus-27/exodus-27-16/11973/): And for the gate of the Court shall be an hanging of twenty cubits of blew, and purple, and scarlet, and fine twined linnen, wrought with needle worke: and their pillars shall be foure, and their sockets foure. Exodus 27:16 (KJV) The book of Exodus records the liberation of the Israelites from Egyptian slavery and... - [Exodus 27:15](https://biblicaltheology.org.uk/exodus-27/exodus-27-15/11972/): And on the other side shalbe hangings, fifteene cubits: their pillars three, and their sockets three. Exodus 27:15 (KJV) In Exodus the Lord gives Moses precise instructions for building the tabernacle, the portable sanctuary that would house God’s presence among the Israelites as they journeyed through the wilderness. Verse 27:15 deals specifically with the hangings,... - [Exodus 27:14](https://biblicaltheology.org.uk/exodus-27/exodus-27-14/11971/): “The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.” Historical Context:The book of Exodus is primarily concerned with the liberation of the Israelites from slavery in Egypt and their journey to the Promised Land. In this particular verse, God is giving detailed instructions to Moses... - [Exodus 27:13](https://biblicaltheology.org.uk/exodus-27/exodus-27-13/11970/): “And the breadth of the court on the east side eastward shall be fifty cubits.” Historical Context:Exodus 27 describes the construction of the tabernacle, which was a portable sanctuary used by the Israelites during their journey in the wilderness. In this verse, specifically, the focus is on the construction of the outer court of the... - [Exodus 27:12](https://biblicaltheology.org.uk/exodus-27/exodus-27-12/11969/): And for the breadth of the Court, on the Westside shalbe hangings of fifty cubits: their pillars tenne, and their sockets ten. Exodus 27:12 (KJV) Historical Context: The book of Exodus is the second book of the Bible and describes the deliverance of the Israelites from slavery in Egypt and their journey toward the Promised... - [Exodus 27:11](https://biblicaltheology.org.uk/exodus-27/exodus-27-11/11968/): And likewise for the Northside in length, there shall be hangings of an hundred cubits long, and his twenty pillars, and their twenty sockets of brasse: the hookes of the pillars, and their fillets of siluer. Exodus 27:11 (KJV) Exodus 27 provides detailed instructions from God to Moses regarding the construction of the tabernacle and... - [Exodus 27:10](https://biblicaltheology.org.uk/exodus-27/exodus-27-10/11967/): “And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.” Context:The book of Exodus describes the events surrounding the liberation of the Israelites from slavery in Egypt and their journey toward the Promised Land. In this particular verse, God is... - [Exodus 27:9](https://biblicaltheology.org.uk/exodus-27/exodus-27-9/11966/): “And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side.” In this verse, we find a specific instruction given by God to Moses regarding the construction of the court of the tabernacle.... - [Exodus 27:8](https://biblicaltheology.org.uk/exodus-27/exodus-27-8/11965/): Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. Exodus 27:8 (KJV) The book of Exodus records the Israelites’ departure from Egypt and the establishment of their covenant relationship with God at Mount Sinai. In this narrative God gives Moses detailed instructions for constructing... - [Exodus 27:7](https://biblicaltheology.org.uk/exodus-27/exodus-27-7/11964/): And the staues shalbe put into the rings, and the staues shall be vpon the two sides of the Altar, to beare it. Exodus 27:7 (KJV) Context: The book of Exodus records the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In this verse God gives Moses... - [Exodus 27:6](https://biblicaltheology.org.uk/exodus-27/exodus-27-6/11963/): And thou shalt make staues for the Altar, staues of Shittim wood, and ouerlay them with brasse. Exodus 27:6 (KJV) Historical Context: In Exodus the Israelites are wandering in the wilderness after their deliverance from Egypt. God gave Moses detailed instructions for constructing the tabernacle, including the Ark of the Covenant, the courtyard, and the... - [Exodus 27:5](https://biblicaltheology.org.uk/exodus-27/exodus-27-5/11962/): And thou shalt put it vnder the compasse of the Altar beneath, that the net may bee euen to the midst of the Altar. Exodus 27:5 (KJV) Historical Context: Exodus 27 describes the construction of the altar of burnt offering in the tabernacle, an essential component of the worship system God established for the Israelites... - [Exodus 27:4](https://biblicaltheology.org.uk/exodus-27/exodus-27-4/11961/): And thou shalt make for it a grate of networke of brasse; and vpon the net shalt thou make foure brasen rings in the foure corners thereof. Exodus 27:4 (KJV) In the wilderness the Israelites had just been delivered from Egyptian slavery. God was giving Moses detailed instructions for the Tabernacle, the portable sanctuary where... - [Exodus 27:3](https://biblicaltheology.org.uk/exodus-27/exodus-27-3/11960/): And thou shalt make his pannes to receiue his ashes, and his shouels, and his basons, and his fleshhooks, and his firepannes: all the vessels thereof thou shalt make of brasse. Exodus 27:3 (KJV) The book of Exodus records the Israelites’ journey from Egypt to the Promised Land and includes detailed instructions for the construction... - [Exodus 27:2](https://biblicaltheology.org.uk/exodus-27/exodus-27-2/11959/): And thou shalt make the hornes of it vpon the foure corners thereof: his hornes shall be of the same: and thou shalt ouerlay it with brasse. Exodus 27:2 (KJV) This verse, found in Exodus 27:2 (KJV), gives instructions to Moses regarding the construction of the altar of burnt offering. Let us break down the... - [Exodus 27:1](https://biblicaltheology.org.uk/exodus-27/exodus-27-1/11958/): “And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.” Historical Context:The book of Exodus is primarily concerned with the deliverance of the Israelites from slavery in Egypt and their subsequent journey to the Promised Land.... - [Exodus 26:37](https://biblicaltheology.org.uk/exodus-26/exodus-26-37/11957/): And thou shalt make for the Hanging fiue pillars of Shittim wood, and ouerlay them with gold, and their hookes shalbe of gold: and thou shalt cast fiue sockets of brasse for them. Exodus 26:37 (KJV) Exodus 26:37 is situated within the detailed description of the tabernacle, the portable sanctuary that God commanded the Israelites... - [Exodus 26:36](https://biblicaltheology.org.uk/exodus-26/exodus-26-36/11956/): “And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.” Exodus 26 provides detailed instructions for the construction of the tabernacle, the portable sanctuary that the Israelites were instructed to build in the wilderness. In this particular verse, God instructs... - [Exodus 26:35](https://biblicaltheology.org.uk/exodus-26/exodus-26-35/11955/): And thou shalt set the table without the Uaile, and the candlesticke ouer against the table, on the side of the Tabernacle toward the South: and thou shalt put the table on the North side. Exodus 26:35 (KJV) This verse is part of the detailed instructions given by God to Moses concerning the construction of... - [Exodus 26:34](https://biblicaltheology.org.uk/exodus-26/exodus-26-34/11954/): “And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.” Context:The book of Exodus describes the journey of the Israelites out of slavery in Egypt and their subsequent encounter with God at Mount Sinai. In this specific passage, God instructs Moses on the construction of the tabernacle,... - [Exodus 26:33](https://biblicaltheology.org.uk/exodus-26/exodus-26-33/11953/): "And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy." Context:The verse is part of the instructions given by God to Moses regarding the construction of... - [Exodus 26:32](https://biblicaltheology.org.uk/exodus-26/exodus-26-32/11952/): And thou shalt hang it vpon foure pillars of Shittim wood, ouerlayd with gold: their hookes shalbe of gold, vpon the foure sockets of siluer. Exodus 26:32 (KJV) Exodus 26:32 belongs to a broader passage in Exodus that records God’s detailed instructions to Moses for building the tabernacle, the portable sanctuary the Israelites used while... - [Exodus 26:31](https://biblicaltheology.org.uk/exodus-26/exodus-26-31/11951/): “And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made.” Context:Exodus 26 describes the instructions given by God to Moses for the construction of the tabernacle, a portable sanctuary that served as a place of worship for the Israelites during... - [Exodus 26:30](https://biblicaltheology.org.uk/exodus-26/exodus-26-30/11950/): “And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.” This verse is part of a larger section in the book of Exodus that describes the instructions given by God to Moses regarding the construction of the tabernacle, which was a portable sanctuary and the central... - [Exodus 26:29](https://biblicaltheology.org.uk/exodus-26/exodus-26-29/11949/): “And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.” In this verse, we find a specific instruction given by God to Moses regarding the construction of the tabernacle, a portable dwelling place for God’s presence during the... - [Exodus 26:28](https://biblicaltheology.org.uk/exodus-26/exodus-26-28/11948/): “And the middle bar in the midst of the boards shall reach from end to end.” This verse is part of the detailed instructions that God gave to Moses regarding the construction of the Tabernacle, which was a portable sanctuary used by the Israelites during their wilderness journey. The Tabernacle was divided into several sections,... - [Exodus 26:27](https://biblicaltheology.org.uk/exodus-26/exodus-26-27/11947/): “And for the sides of the tabernacle westward thou shalt make six boards.” Context:The book of Exodus describes the deliverance of the Israelites from slavery in Egypt and their journey toward the Promised Land. In this particular chapter, God gives Moses detailed instructions regarding the construction of the tabernacle, a portable dwelling place for His... - [Exodus 26:26](https://biblicaltheology.org.uk/exodus-26/exodus-26-26/11946/): “And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this verse, God is giving detailed instructions to Moses regarding the construction of... - [Exodus 26:25](https://biblicaltheology.org.uk/exodus-26/exodus-26-25/11945/): “And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.” Context:The book of Exodus primarily focuses on the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this specific verse, God gives instructions to Moses regarding... - [Exodus 26:24](https://biblicaltheology.org.uk/exodus-26/exodus-26-24/11944/): “And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.” Exodus 26:24 is part of a passage in the book of Exodus that describes the construction of the tabernacle, a... - [Exodus 26:23](https://biblicaltheology.org.uk/exodus-26/exodus-26-23/11943/): And two boards shalt thou make for the corners of the tabernacle in the two sides. Exodus 26:23 (KJV) Exodus 26 belongs to the detailed instructions God gave Moses for constructing the tabernacle, the portable sanctuary that served as the people’s place of worship during their wilderness journey. The chapter outlines how the entire tabernacle... - [Exodus 26:22](https://biblicaltheology.org.uk/exodus-26/exodus-26-22/11942/): “And for the sides of the tabernacle westward thou shalt make six boards.” Context:Exodus 26 describes the construction of the tabernacle, which was a portable sanctuary that the Israelites built in the wilderness according to God’s instructions. The tabernacle was a central place of worship and served as a dwelling place for God’s presence among... - [Exodus 26:21](https://biblicaltheology.org.uk/exodus-26/exodus-26-21/11941/): “And their pillars shall be four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.” This verse is a part of the detailed instructions given by God to Moses regarding the construction of the tabernacle, which was a portable dwelling place for God’s... - [Exodus 26:20](https://biblicaltheology.org.uk/exodus-26/exodus-26-20/11940/): “And for the second side of the tabernacle on the north side there shall be twenty boards.” In order to understand this verse better, let’s examine the context and the significance of the tabernacle’s construction. Context:The book of Exodus recounts the story of how the Israelites were delivered from slavery in Egypt and their subsequent... - [Exodus 26:19](https://biblicaltheology.org.uk/exodus-26/exodus-26-19/11939/): "And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons." Exodus 26 describes the instructions given to Moses by God regarding the construction of the tabernacle, a portable sanctuary used by the Israelites during... - [Exodus 26:18](https://biblicaltheology.org.uk/exodus-26/exodus-26-18/11938/): And thou shalt make the boards for the Tabernacle, twentie boards on the Southside Southward. Exodus 26:18 (KJV) In the book of Exodus, the Israelites have been delivered from slavery in Egypt by God’s mighty hand. God leads them through the wilderness toward the Promised Land. At Mount Sinai, God gives Moses detailed instructions for... - [Exodus 26:17](https://biblicaltheology.org.uk/exodus-26/exodus-26-17/11937/): Two tenons shall there be in one board set in order one against another: thus shalt thou make for all the boards of the Tabernacle. Exodus 26:17 (KJV) The book of Exodus records Israel’s deliverance from Egyptian slavery and their journey toward the Promised Land. In chapters 25‑31 God gave Moses detailed instructions for constructing... - [Exodus 26:16](https://biblicaltheology.org.uk/exodus-26/exodus-26-16/11936/):   “And thou shalt make boards for the tabernacle of shittim wood standing up.” This verse is a part of the detailed instructions given by God to Moses regarding the construction of the tabernacle, which was a portable sanctuary and place of worship for the Israelites during their journey in the wilderness. In this particular... - [Exodus 26:15](https://biblicaltheology.org.uk/exodus-26/exodus-26-15/11935/): “And thou shalt make boards for the tabernacle of shittim wood standing up.” Exodus 26:15 is part of a larger passage that describes the construction of the tabernacle, a portable sanctuary that the Israelites were instructed to build in the wilderness. In this verse, the focus is on the construction of the boards that formed... - [Exodus 26:14](https://biblicaltheology.org.uk/exodus-26/exodus-26-14/11934/): And thou shalt make a couering for the tent of rammes skinnes died red, and a couering aboue of badgers skinnes. Exodus 26:14 (KJV) Context: The verse is part of the instructions given by God to Moses for the construction of the tabernacle, a portable sanctuary that the Israelites were to build in the wilderness.... - [Exodus 26:13](https://biblicaltheology.org.uk/exodus-26/exodus-26-13/11933/): “And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.” Context:The book of Exodus records the story of the... - [Exodus 26:12](https://biblicaltheology.org.uk/exodus-26/exodus-26-12/11932/): And the remnant that remaineth of the curtaines of the tent, the halfe curtaine that remaineth shall hang ouer the backe side of the tabernacle. Exodus 26:12 (KJV) “And the half of the curtain that remaineth shall hang over the backside of the tabernacle.” The passage is part of Exodus 26, which gives detailed instructions... - [Exodus 26:11](https://biblicaltheology.org.uk/exodus-26/exodus-26-11/11931/): “And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.” Context:The verse is part of the detailed instructions given by God to Moses for the construction of the tabernacle, a portable sanctuary that would serve as a place of worship... - [Exodus 26:10](https://biblicaltheology.org.uk/exodus-26/exodus-26-10/11930/): And thou shalt make fiftie loopes on the edge of the one curtaine, that is outmost in the coupling, and fiftie loopes in the edge of the curtaine which coupleth the second. Exodus 26:10 (KJV) Exodus 26 records the divine instructions given to Moses for constructing the tabernacle, the portable sanctuary that served as the... - [Exodus 26:9](https://biblicaltheology.org.uk/exodus-26/exodus-26-9/11929/): “And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.” Context and Background:The book of Exodus primarily focuses on the deliverance of the Israelites from slavery in Egypt and the establishment of the Mosaic covenant with God. In Exodus 26,... - [Exodus 26:8](https://biblicaltheology.org.uk/exodus-26/exodus-26-8/11928/): “The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.” Exodus 26 describes the instructions given by God to Moses regarding the construction of the tabernacle, a portable sanctuary that served as a place of worship and symbolized... - [Exodus 26:7](https://biblicaltheology.org.uk/exodus-26/exodus-26-7/11927/): “And thou shalt make curtains of goats’ hair to be a covering upon the tabernacle: eleven curtains shalt thou make.” Context:The book of Exodus describes the journey of the Israelites from Egypt to the Promised Land and the establishment of their religious system. In this particular verse, God is giving instructions to Moses regarding the... - [Exodus 26:6](https://biblicaltheology.org.uk/exodus-26/exodus-26-6/11926/): And thou shalt make fiftie taches of gold, and couple the curtaines together with the taches: and it shall be one tabernacle. Exodus 26:6 (KJV) God gives detailed instructions to Moses regarding the construction of the tabernacle, the portable sanctuary that the Israelites carried with them during their journey in the wilderness. This verse directs... - [Exodus 26:5](https://biblicaltheology.org.uk/exodus-26/exodus-26-5/11925/): Fiftie loopes shalt thou make in the one curtaine, and fiftie loopes shalt thou make in the edge of the curtaine, that is in the coupling of the second, that the loopes may take hold one of another. Exodus 26:5 (KJV) The book of Exodus records the journey of the Israelites from slavery in Egypt... - [Exodus 26:4](https://biblicaltheology.org.uk/exodus-26/exodus-26-4/11924/): “And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.” Exodus 26:4 is part of the detailed instructions given by God to Moses regarding the construction of... - [Exodus 26:3](https://biblicaltheology.org.uk/exodus-26/exodus-26-3/11923/): The fiue curtaines shalbe coupled together one to another: and other fiue curtaines shalbe coupled one to another. Exodus 26:3 (KJV) And five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another. This verse is part of a larger passage in the book of Exodus that... - [Exodus 26:2](https://biblicaltheology.org.uk/exodus-26/exodus-26-2/11922/): "The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure." In this verse, we find a detailed instruction given by God to Moses regarding the construction of the tabernacle, which was the portable sanctuary that the... - [Exodus 26:1](https://biblicaltheology.org.uk/exodus-26/exodus-26-1/11921/): “Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.” Context:Exodus 26 is part of the larger narrative of the book of Exodus, which details the deliverance of the Israelites from slavery in Egypt and their journey... - [Exodus 25:40](https://biblicaltheology.org.uk/exodus-25/exodus-25-40/11920/): “And look that thou make them after their pattern, which was shewed thee in the mount.” Context:The book of Exodus primarily deals with the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this particular verse, God is giving detailed instructions to Moses regarding the construction of the tabernacle, which... - [Exodus 25:39](https://biblicaltheology.org.uk/exodus-25/exodus-25-39/11919/): "Of a talent of pure gold shall he make it, with all these vessels." This verse is part of a larger passage in the book of Exodus that describes God’s instructions to Moses regarding the construction of the tabernacle. In this particular verse, God is specifying the materials to be used in making the golden... - [Exodus 25:38](https://biblicaltheology.org.uk/exodus-25/exodus-25-38/11918/): “And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.” Context and Background:Exodus 25 contains detailed instructions from God to Moses about building the Tabernacle and its furnishings. Verses 31–40 describe the golden lampstand, or menorah, which was to be crafted carefully and placed in the Holy Place. Verse 38 specifically mentions... - [Exodus 25:37](https://biblicaltheology.org.uk/exodus-25/exodus-25-37/11917/): “And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.” Context:This verse is part of the detailed instructions given by God to Moses for the construction of the tabernacle, a portable dwelling place for the presence of God among the Israelites during... - [Exodus 25:36](https://biblicaltheology.org.uk/exodus-25/exodus-25-36/11916/): “Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.” Context:The book of Exodus is primarily concerned with the deliverance of the Israelites from slavery in Egypt and the establishment of their covenant with God. In Exodus 25, God gives instructions to Moses regarding the... - [Exodus 25:35](https://biblicaltheology.org.uk/exodus-25/exodus-25-35/11915/): And there shal be a knop vnder two branches of the same, and a knop vnder two branches of the same, and a knop vnder two branches of the same, according to the sixe branches that proceede out of the candlesticke. Exodus 25:35 (KJV) Context and Background: In Exodus 25, God gives instructions to Moses... - [Exodus 25:34](https://biblicaltheology.org.uk/exodus-25/exodus-25-34/11914/): And in the candlesticke shall bee foure bowles made like vnto almonds, with their knops and their flowers. Exodus 25:34 (KJV) Exodus 25:34 is part of a larger passage in the book of Exodus that records God’s instructions to Moses for building the Tabernacle, its furniture, and the implements used in worship. This verse specifically... - [Exodus 25:33](https://biblicaltheology.org.uk/exodus-25/exodus-25-33/11913/): Three bowles made like vnto almonds, with a knop and a flower in one branch: and three bowles made like almonds in the other branch, with a knop and a flower: so in the sixe branches that come out of the candlesticke. Exodus 25:33 (KJV) Exodus 25 marks the beginning of God’s instructions to Moses... - [Exodus 25:32](https://biblicaltheology.org.uk/exodus-25/exodus-25-32/11912/): “And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side.” This verse is part of a larger passage in the book of Exodus that describes the instructions given to Moses by God regarding... - [Exodus 25:31](https://biblicaltheology.org.uk/exodus-25/exodus-25-31/11911/): And thou shalt make a Candlesticke of pure gold: of beaten worke shall the candlesticke bee made; his shaft and his branches, his bowles, his knops, and his flowers shall be of the same. Exodus 25:31 (KJV) Exodus 25:31 is part of the detailed instructions given by God to Moses regarding the construction of the... - [Exodus 25:30](https://biblicaltheology.org.uk/exodus-25/exodus-25-30/11910/): “And thou shalt set upon the table shewbread before me alway.” Context:In Exodus 25, God gives detailed instructions to Moses regarding the construction of the tabernacle, which was a portable sanctuary for the Israelites during their wilderness journey. The verse in focus is a part of these instructions, specifically regarding the table of showbread. The... - [Exodus 25:29](https://biblicaltheology.org.uk/exodus-25/exodus-25-29/11909/): “And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.” Exodus 25:29 is part of a larger passage that describes the instructions given to Moses by God regarding the construction of the tabernacle and its various articles. In this... - [Exodus 25:28](https://biblicaltheology.org.uk/exodus-25/exodus-25-28/11908/): “And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.” Exodus 25:28 is part of a broader section in the book of Exodus where God gives detailed instructions to Moses regarding the construction of the Tabernacle, its furnishings, and the various items to... - [Exodus 25:27](https://biblicaltheology.org.uk/exodus-25/exodus-25-27/11907/): Ouer against the border shall the rings be for places of the staues to beare the table. Exodus 25:27 (KJV) The instruction to “make two rings of gold and put them upon the two ends of the breastplate in the border thereof” appears in the detailed specifications for the high priest’s garments found in Exodus... - [Exodus 25:26](https://biblicaltheology.org.uk/exodus-25/exodus-25-26/11906/): “And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.” This verse is part of a larger passage in the Book of Exodus where God gives specific instructions to Moses regarding the construction of the Ark of the Covenant. The... - [Exodus 25:25](https://biblicaltheology.org.uk/exodus-25/exodus-25-25/11905/): And thou shalt make vnto it a border of an hand bredth round about, and thou shalt make a golden crowne to the border thereof round about. Exodus 25:25 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this particular... - [Exodus 25:24](https://biblicaltheology.org.uk/exodus-25/exodus-25-24/11904/): “And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.” Exodus 25 describes the instructions given by God to Moses regarding the construction of the Ark of the Covenant and its accompanying items. In this specific verse, God instructs Moses to overlay the Ark with pure gold and... - [Exodus 25:23](https://biblicaltheology.org.uk/exodus-25/exodus-25-23/11903/): “Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.” Context:The book of Exodus records the journey of the Israelites from slavery in Egypt to the Promised Land. In this particular verse, God instructs... - [Exodus 25:22](https://biblicaltheology.org.uk/exodus-25/exodus-25-22/11902/): “And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.” This verse is part of a larger section in... - [Exodus 25:21](https://biblicaltheology.org.uk/exodus-25/exodus-25-21/11901/): “And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.” Historical Context:Exodus 25 is part of the larger narrative of the Israelites’ journey from slavery in Egypt to the Promised Land. In this chapter, God instructs Moses on the construction of... - [Exodus 25:20](https://biblicaltheology.org.uk/exodus-25/exodus-25-20/11900/): “And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.” Context:The book of Exodus provides an account of the Israelites’ journey from slavery in Egypt to their liberation and... - [Exodus 25:19](https://biblicaltheology.org.uk/exodus-25/exodus-25-19/11899/): “And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.” Exodus 25:19 is part of a larger passage that describes the instructions given by God to Moses regarding the construction of the Ark of... - [Exodus 25:18](https://biblicaltheology.org.uk/exodus-25/exodus-25-18/11898/): “And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.” Exodus 25:18 is part of a larger passage where God instructs Moses on the construction of the Ark of the Covenant and its components. This particular verse focuses on the creation of... - [Exodus 25:17](https://biblicaltheology.org.uk/exodus-25/exodus-25-17/11897/): “And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.” Context and Background:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. In Exodus... - [Exodus 25:16](https://biblicaltheology.org.uk/exodus-25/exodus-25-16/11896/): And thou shalt put into the Arke the Testimonie which I shall giue thee. Exodus 25:16 (KJV) “And thou shalt put into the ark the testimony which I shall give thee.” This verse is part of a larger passage where God instructs Moses on the construction of the Ark of the Covenant, which was a... - [Exodus 25:15](https://biblicaltheology.org.uk/exodus-25/exodus-25-15/11895/): “The staves shall be in the rings of the ark: they shall not be taken from it.” Context:The book of Exodus records the journey of the Israelites out of Egypt and their subsequent encounter with God at Mount Sinai. In Exodus 25, God instructs Moses regarding the construction of the Ark of the Covenant, which... - [Leviticus 6:12](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-12/12122/): “And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.” Context:The book of Leviticus is primarily concerned with... - [Leviticus 6:10](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-10/12120/): “And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.” In this verse, we find instructions given to the priests regarding... - [Leviticus 6:11](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-11/12121/): “And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.” This verse is part of a larger passage that describes the instructions for the burnt offering in the book of Leviticus. In this particular verse, the focus is on the role... - [Leviticus 6:9](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-9/12119/): Command Aaron and his sonnes, saying, This is the law of the burnt offring: (It is the burnt offring, because of the burning vpon the Altar all night vnto the morning, and the fire of the altar shall be burning in it.) Leviticus 6:9 (KJV) Leviticus is a book in the Old Testament that primarily... - [Leviticus 6:8](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-8/12118/): “And the LORD spake unto Moses, saying,” Context is important when studying any verse in the Bible, so let’s take a look at the surrounding verses to better understand the message and significance of Leviticus 6:8. Leviticus 6:8 marks the beginning of a new section in the book of Leviticus that focuses on the laws... - [Leviticus 6:7](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-7/12117/): And the Priest shall make an atonement for him, before the Lord: and it shall bee forgiuen him, for any thing of all that he hath done, in trespassing therein. Leviticus 6:7 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations God gave to Israel concerning worship, sacrifice, and moral... - [Leviticus 6:6](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-6/12116/): And hee shall bring his trespasse offering vnto the Lord, a ramme without blemish out of the flocke, with thy estimation, for a trespasse offering vnto the Priest. Leviticus 6:6 (KJV) Leviticus belongs to the Old Testament and records a series of laws and regulations given by God to the Israelites through Moses. Chapter 6,... - [Leviticus 6:5](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-5/12115/): “Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.” This verse is part of the regulations given by God to Moses for the... - [Leviticus 6:4](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-4/12114/): “Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found.” Context:Leviticus is a book of the Old Testament that primarily deals... - [Leviticus 6:3](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-3/12113/): Or haue found that which was lost, and lieth concerning it, and sweareth falsly: in any of all these that a man doth, sinning therein: Leviticus 6:3 (KJV) If a man find lost thing of his brother, and hide it, or say, I have not found it; he also shall bring unto the LORD a... - [Leviticus 6:2](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-2/12112/): If a soule sinne, and commit a trespasse against the Lord, and lie vnto his neighbour in that which was deliuered him to keepe, or in fellowship, or in a thing taken away by violence, or hath deceiued his neighbour: Leviticus 6:2 (KJV) Context: Leviticus is a book of the Old Testament that contains various... - [Leviticus 6:1](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-1/12111/):   “And the LORD spake unto Moses, saying,” This verse serves as an introduction to the following instructions given by the Lord to Moses. It sets the context for the subsequent verses in Leviticus chapter 6, which deal with various laws and regulations related to offerings and sacrifices in the Tabernacle. To gain a better... - [Leviticus 5:19](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-19/12110/): It is a trespasse offring: he hath certainly trespassed against the Lord. Leviticus 5:19 (KJV) Leviticus, the third book of the Old Testament, records a series of laws and regulations given through Moses. Leviticus 5:19 specifically outlines the grain portion of a sin offering and mentions a barley portion that is associated with a trespass... - [Leviticus 5:18](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-18/12109/): "And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him." Context and Background:Leviticus is the third book of... - [Leviticus 5:17](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-17/12108/): “And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity.” Context and Background:The book of Leviticus is primarily concerned with the laws and regulations given by God to... - [Leviticus 5:16](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-16/12107/): And hee shall make amends for the harme that he hath done in the holy thing, and shall adde the fift part thereto, and giue it vnto the Priest: and the Priest shall make an atonement for him with the ramme of the trespasse offering, and it shall be forgiuen him. Leviticus 5:16 (KJV) Leviticus... - [Leviticus 5:15](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-15/12106/): “And if a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.” Context:Leviticus is... - [Leviticus 5:14](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-14/12105/): And the Lord spake vnto Moses, saying, Leviticus 5:14 (KJV) While this verse may seem short and incomplete, it serves as an introduction to a broader passage. To gain a better understanding of the context, let’s explore the surrounding verses as well. Leviticus 5:15-16 (KJV) continues: “If a soul commit a trespass, and sin through... - [Leviticus 5:13](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-13/12104/): And the Priest shall make an atonement for him as touching his sinne that he hath sinned in one of these, and it shall be forgiuen him: and the remnant shall be the Priests, as a meat offering. Leviticus 5:13 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given... - [Leviticus 5:12](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-12/12103/): Then shall hee bring it to the Priest, and the Priest shall take his handfull of it, euen a memoriall thereof, and burne it on the altar, according to the offerings made by fire vnto the Lord: it is a sinne offering. Leviticus 5:12 (KJV) Leviticus is a book within the Old Testament that provides... - [Leviticus 5:11](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-11/12102/): “But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin... - [Leviticus 5:10](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-10/12101/): “And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.” Context:Leviticus is a book in the Old Testament that contains detailed instructions and laws given by God to the... - [Leviticus 5:9](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-9/12100/): "And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering." Context:The book of Leviticus is primarily concerned with outlining various laws and regulations for the Israelites, particularly... - [Leviticus 5:8](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-8/12099/): “And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder.” Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites, specifically pertaining... - [Leviticus 5:7](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-7/12098/): “And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering.” Leviticus is a book in the Old Testament that contains detailed instructions and... - [Leviticus 5:6](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-6/12097/): And he shall bring his trespasse offering vnto the Lord for his sinne which he hath sinned, a female from the flocke, a lambe, or a kidde of the goates, for a sinne offering: And the Priest shal make an atonement for him concerning his sinne. Leviticus 5:6 (KJV) And he shall bring his trespass... - [Leviticus 5:5](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-5/12096/): And it shalbe when he shalbe guiltie in one of these things, that he shall confesse that hee hath sinned in that thing. Leviticus 5:5 (KJV) Leviticus is a book of the Bible that primarily deals with the laws and regulations given to the Israelites by God through Moses. Chapter 5 outlines various offerings and... - [Leviticus 5:4](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-4/12095/): "Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these." Context and Background:Leviticus is part of the Pentateuch,... - [Leviticus 5:3](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-3/12094/): “Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.” Context:Leviticus is a book of the Old Testament that primarily deals with the laws and regulations given to the Israelites... - [Leviticus 5:2](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-2/12093/): “Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.” Context:The book of Leviticus is part of the Old Testament and... - [Leviticus 5:1](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-1/12092/): “And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites... - [Leviticus 4:35](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-35/12091/): “And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the Lord: and the priest shall make an atonement for his sin that... - [Leviticus 4:34](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-34/12090/): “And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.” Context and Background:The book of Leviticus is part of the Torah, the first five... - [Leviticus 4:33](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-33/12089/): And he shall lay his hand vpon the head of the sinne offering, and slay it for a sinne offering, in the place where they kill the burnt offering. Leviticus 4:33 (KJV) Leviticus, the third book of the Torah, records the laws and regulations given by God to the Israelites through Moses. Chapter 4 outlines... - [Leviticus 4:32](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-32/12088/): And if he bring a lambe for a sinne offering, he shall bring it a female without blemish. Leviticus 4:32 (KJV) Leviticus, the third book of the Bible, belongs to the Torah, the foundational religious text of Judaism. It records the laws and regulations given by God to the Israelites through Moses and focuses on... - [Leviticus 4:31](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-31/12087/): And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings: and the Priest shall burne it vpon the Altar, for a sweet sauour vnto the Lord, and the Priest shall make an atonement for him, and it shall be forgiuen him. Leviticus 4:31... - [Leviticus 4:30](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-30/12086/): And the Priest shall take of the blood thereof with his finger, and put it vpon the hornes of the Altar of burnt offering, and shall powre out all the blood thereof at the bottome of the Altar. Leviticus 4:30 (KJV) Leviticus is an Old Testament book that primarily deals with the laws and regulations... - [Leviticus 4:29](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-29/12085/): And he shall lay his hand vpon the head of the sinne offering, and slay the sin offering in the place of the burnt offering. Leviticus 4:29 (KJV) The book of Leviticus is primarily concerned with providing instructions for the priests and the Israelites regarding various offerings, sacrifices, and rituals. It focuses on maintaining purity... - [Leviticus 4:28](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-28/12084/): “Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, the first five books of the Old... - [Leviticus 4:27](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-27/12083/): "And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;" Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given... - [Leviticus 4:26](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-26/12082/): “And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.” This verse is part of the instructions given to the Israelites regarding sin offerings. The book of... - [Leviticus 4:25](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-25/12081/): “And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.” Context:The book of Leviticus is part of the Torah, specifically focusing on the... - [Leviticus 4:24](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-24/12080/): And hee shall lay his hand vpon the head of the goate, and kill it in the place where they kill the burnt offering before the Lord: it is a sinne offring. Leviticus 4:24 (KJV) Context and Background: Leviticus is a book of the Bible that primarily deals with the laws and regulations given by... - [Leviticus 4:23](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-23/12079/): “Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish.” Context:Leviticus is a book in the Old Testament that contains detailed instructions given by God to the Israelites regarding their worship, religious rituals, and laws for holy living. Leviticus... - [Leviticus 4:22](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-22/12078/): “When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty” Context:The book of Leviticus is part of the Torah, the first five books of the Bible, and it primarily deals with laws and regulations given... - [Leviticus 4:21](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-21/12077/): And he shall carie foorth the bullocke without the campe, and burne him as he burned the first bullocke: it is a sinne offering for the Congregation. Leviticus 4:21 (KJV) Leviticus is an Old Testament book that contains numerous laws and regulations given to the Israelites by God through Moses. These laws were designed to... - [Leviticus 4:20](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-20/12076/): “And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.” Leviticus 4:20 is part of a passage that describes the sin offering for the anointed priest when... - [Leviticus 4:19](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-19/12075/): And he shall take all his fat from him, and burne it vpon the altar. Leviticus 4:19 (KJV) Leviticus 4 provides detailed instructions regarding sin offerings within the Old Testament sacrificial system. In this verse we encounter a specific command concerning the handling of the fat of the sin offering. To grasp its significance we... - [Leviticus 4:18](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-18/12074/): And he shal put some of the blood vpon the hornes of the altar, which is before the Lord, that is in the Tabernacle of the Congregation, and shall powre out all the blood at the bottome of the altar of the burnt offring, which is at the doore of the Tabernacle of the Congregation.... - [Leviticus 4:17](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-17/12073/): And the Priest shall dip his finger in some of the blood, and sprinkle it seuen times before the Lord, euen before the vaile. Leviticus 4:17 (KJV) The book of Leviticus is primarily concerned with the laws and regulations that govern the Israelite priesthood, sacrifices, and worship. Chapter 4 focuses specifically on the sin offering... - [Leviticus 4:16](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-16/12072/): And the Priest that is anointed, shall bring of the bullockes blood to the Tabernacle of the Congregation. Leviticus 4:16 (KJV) Leviticus is a book in the Old Testament that contains laws and instructions given by God to the Israelites through Moses. It focuses on the regulations for worship, sacrifices, and the priesthood. Leviticus 4... - [Leviticus 4:15](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-15/12071/): “And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.” Context:Leviticus is the third book of the Bible and is part of the Old Testament. It primarily deals with the laws and regulations given by God to... - [Leviticus 4:14](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-14/12070/): “When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.” Context:Leviticus is the third book of the Bible and primarily deals with laws and regulations given by God to the Israelites through Moses. Leviticus... - [Leviticus 4:13](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-13/12069/): “And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;” Leviticus is a book in the Old Testament that contains various... - [Leviticus 4:12](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-12/12068/): “Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.” Context:Leviticus is a book of the Old Testament that contains various laws and regulations given by... - [Leviticus 4:11](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-11/12067/): And the skinne of the bullocke, and all his flesh, with his head, and with his legs, and his inwards, and his doung, Leviticus 4:11 (KJV) Leviticus is an Old Testament book that records the laws and regulations given by God to the Israelites through Moses. It addresses a wide range of subjects, including sacrifices,... - [Leviticus 4:10](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-10/12066/): As it was taken off from the bullocke of the sacrifice of peace offerings: and the Priest shall burne them vpon the altar of the burnt offering. Leviticus 4:10 (KJV) The book of Leviticus is part of the Torah, the first five books of the Old Testament. It primarily focuses on the laws and regulations... - [Leviticus 4:9](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-9/12065/): And the two kidneis, and the fat that is vpon them, which is by the flankes, and the caule aboue the liuer with the kidneis, it shall he take away, Leviticus 4:9 (KJV) Leviticus, the third book of the Bible, primarily records the laws and regulations given by God to the Israelites through Moses. It... - [Leviticus 4:8](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-8/12064/): And he shall take off from it all the fat of the bullocke for the sinne offering: the fat that couereth the inwards, and all the fat that is vpon the inwards. Leviticus 4:8 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to Israel through Moses.... - [Leviticus 4:7](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-7/12063/): And the Priest shall put some of the blood vpon the hornes of the Altar of sweet incense before the Lord, which is in the Tabernacle of the Congregation, and shal powre all the blood of the bullocke at the bottome of the altar of the burnt offering, which is at the doore of the... - [Leviticus 4:6](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-6/12062/): “And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.” Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. These laws cover a wide range of... - [Leviticus 4:5](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-5/12061/): And the Priest that is anointed, shall take of the bullocks blood, and bring it to the Tabernacle of the Congregation. Leviticus 4:5 (KJV) Context: Leviticus is the third book of the Bible, and it primarily deals with the instructions and laws given to the Israelites by God through Moses. Leviticus 4 specifically discusses the... - [Leviticus 4:4](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-4/12060/): “And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock’s head, and kill the bullock before the LORD.” This verse is part of the instructions given to the Israelites regarding the sin offering for the anointed priest when he... - [Leviticus 4:3](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-3/12059/): “If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as... - [Leviticus 4:2](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-2/12058/): “Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:” Leviticus is a book in the Old Testament, specifically part of the Torah, which contains laws and regulations... - [Leviticus 4:1](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-1/12057/): “And the LORD spake unto Moses, saying,” Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and it focuses on various laws, regulations, and rituals given to the Israelites by God through Moses. Leviticus 4 deals specifically with sin offerings and the atonement for unintentional sins committed by... - [Leviticus 3:13](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-13/12052/): “And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.” To understand the significance of this verse, let’s explore its context and the broader themes of the peace offerings outlined... - [Leviticus 3:14](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-14/12053/): And he shall offer thereof his offering, euen an offering made by fire vnto the Lord; the fat that couereth the inwards, and al the fat that is vpon the inwards. Leviticus 3:14 (KJV) And the priest shall burn all of it on the altar, to make an offering made by fire unto the Lord;... - [Leviticus 3:15](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-15/12054/): And the two kidneys, and the fat that is vpon them, which is by the flancks, and the caule aboue the liuer with the kidneys, it shall he take away. Leviticus 3:15 (KJV) Leviticus is a book of the Old Testament and forms part of the Torah, the third book of Moses. It records a... - [Leviticus 3:16](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-16/12055/): “And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’S.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah, which contains the laws and regulations given... - [Leviticus 3:17](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-17/12056/): “It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah or the Law of Moses. It contains detailed instructions given by God to the Israelites regarding... - [Leviticus 3:8](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-8/12047/): And he shall lay his hand vpon the head of his offering, and kill it before the Tabernacle of the Congregation: And Aarons sonnes shall sprinkle the blood thereof, round about vpon the Altar. Leviticus 3:8 (KJV) Leviticus is the third book of the Bible and is part of the Torah, which contains the laws... - [Leviticus 3:9](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-9/12048/): And he shall offer of the sacrifice of the peace offering, an offering made by fire vnto the Lord: the fat thereof and the whole rumpe, it shall he take off hard by the backe bone: and the fat that couereth the inwards, and all the fat that is vpon the inwards. Leviticus 3:9 (KJV)... - [Leviticus 3:10](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-10/12049/): And the two kidneys, and the fat that is vpon them, which is by the flankes, and the caule aboue the liuer, with the kidneys, it shall he take away. Leviticus 3:10 (KJV) Context: Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given... - [Leviticus 3:11](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-11/12050/): And the Priest shall burne it vpon the Altar: it is the food of the offering made by fire vnto the Lord. Leviticus 3:11 (KJV) Leviticus, the third book of the Old Testament, gives the Israelites detailed instructions concerning worship, ritual, and law. Chapter 3 focuses on the peace offering—also called the fellowship offering or... - [Leviticus 3:12](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-12/12051/): “And if his offering be a goat, then he shall offer it before the Lord.” Context:Leviticus is a book in the Old Testament that contains laws and regulations given by God to the Israelites through Moses. Leviticus 3 focuses on the instructions for various offerings to be presented to the Lord, including peace offerings. Meaning... - [Leviticus 3:4](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-4/12043/): “And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.” Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. It... - [Leviticus 3:5](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-5/12044/): And Aarons sonnes shall burne it on the Altar vpon the burnt sacrifice, which is vpon the wood that is on the fire: it is an offering made by fire of a sweet sauour vnto the Lord. Leviticus 3:5 (KJV) The book of Leviticus belongs to the Pentateuch, the first five books of the Bible... - [Leviticus 3:6](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-6/12045/): “And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.” Context:The book of Leviticus is primarily concerned with the instructions for the Levitical priesthood and the various offerings and sacrifices that were to be presented to the Lord. Leviticus... - [Leviticus 3:7](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-7/12046/): "If he offer a lamb for his offering, then shall he offer it before the LORD." Context:Leviticus is a book of the Bible that contains instructions given by God to the Israelites regarding various aspects of their worship, rituals, and daily life. Leviticus 3 specifically deals with the regulations for peace offerings. These offerings were... - [Leviticus 3:2](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-2/12040/): And he shall lay his hand vpon the head of his offering, and kil it at the doore of the Tabernacle of the Congregation: and Aarons sonnes the Priests shall sprinckle the blood vpon the Altar round about. Leviticus 3:2 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given... - [Leviticus 3:1](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-1/12041/): "And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord." Context:Leviticus is the third book of the Bible and primarily focuses on the laws and regulations given by God to the Israelites... - [Leviticus 3:3](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-3/12042/): “And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards.” Context:The book of Leviticus is part of the Torah, specifically focusing on the laws and regulations given by God to the... - [Leviticus 2:11](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-11/12034/): “No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.” Understanding the context:Leviticus is part of the Pentateuch, the first five books of the Bible, also known as the Torah. It contains... - [Leviticus 2:12](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-12/12035/): As for the oblation of the first fruits, yee shall offer them vnto the Lord, but they shall not be burnt on the Altar for a sweet sauour. Leviticus 2:12 (KJV) Leviticus is an Old Testament book that outlines various laws and regulations given by God to the Israelites through Moses. It contains instructions regarding... - [Leviticus 2:14](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-14/12036/): "And if thou offer a meat offering of thy firstfruits unto the Lord, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears." Context and Background:The book of Leviticus is primarily concerned with the laws and regulations regarding the religious... - [Leviticus 2:15](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-15/12037/): And thou shalt put oyle vpon it, and lay frankincense theron; it is a meat offering. Leviticus 2:15 (KJV) Leviticus 2:15 is part of the larger section in Leviticus that deals with the various offerings and sacrifices prescribed for the Israelites in the tabernacle or temple. This verse concludes the instructions for the grain offering,... - [Leviticus 2:13](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-13/12038/): “And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.” Leviticus is a book in the Old Testament of the Bible that provides detailed instructions and... - [Leviticus 2:16](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-16/12039/): And the Priest shall burne the memoriall of it, part of the beaten corne thereof, and part of the oyle thereof, with all the frankincense thereof: it is an offering made by fire vnto the Lord. Leviticus 2:16 (KJV) The quoted verse belongs to a larger passage in Leviticus that sets out the regulations for... - [Leviticus 2:2](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-2/12027/): “And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto... - [Leviticus 2:6](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-6/12028/): “Thou shalt part it in pieces, and pour oil thereon: it is a meat offering” Context:Leviticus is a book of the Bible that provides detailed instructions for the Israelites regarding their worship, rituals, and daily life. In Leviticus 2, God gives instructions concerning the grain offerings, also known as the “meat offerings” in the King... - [Leviticus 2:8](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-8/12029/): “And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.” Leviticus 2 provides instructions for grain offerings in the context of the sacrificial system established by God for the Israelites. In this particular verse,... - [Leviticus 2:7](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-7/12030/): And if thy oblation be a meate offering baken in the frying pan, it shalbe made of fine flowre with oyle. Leviticus 2:7 (KJV) The verse refers to the regulations for presenting a grain offering—sometimes called a “meat offering” in older translations—in the Old Testament. The grain offering was one of the five main types... - [Leviticus 2:9](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-9/12031/): “And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.” Context:Leviticus is the third book of the Bible and is part of the Torah, specifically focusing on the laws and regulations given... - [Leviticus 2:10](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-10/12032/): “And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.” Context:Leviticus is the third book of the Old Testament and focuses on the laws and regulations given by God to the Israelites through Moses. It... - [Leviticus 2:1](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-1/12033/): “And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon” Context:The book of Leviticus is part of the Torah, the first five books of the Bible, and it specifically focuses on the laws and regulations given... - [Leviticus 2:3](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-3/12024/): “And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.” Leviticus is a book of the Old Testament that primarily focuses on the regulations and laws given to the Israelites for their worship and daily living. In... - [Leviticus 2:4](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-4/12025/): "And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil." This verse is a part of the instructions given by God to the Israelites regarding various offerings they were to bring before Him. In... - [Leviticus 2:5](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-5/12026/): And if thy oblation be a meate offering baken in a panne, it shall bee of fine flowre vnleauened, mingled with oyle. Leviticus 2:5 (KJV) Leviticus is a book in the Old Testament, specifically a part of the Torah, also known as the Law of Moses. It contains various laws and regulations given by God... - [Leviticus 1:17](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-17/12023/): “And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.” Context:Leviticus is the third book of... - [Leviticus 9:9](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-9/12222/): “And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar.” Context:Leviticus is a book of the Old Testament that focuses on the laws and regulations given by... - [Leviticus 9:8](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-8/12221/): “And Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.” Leviticus 9 describes the consecration of Aaron and his sons as priests before the Lord. This particular verse focuses on the first act performed by Aaron after receiving the instructions from Moses. In the context of... - [Leviticus 9:7](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-7/12220/): “And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the Lord commanded.” This verse is part of the account of Aaron’s consecration... - [Leviticus 9:6](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-6/12219/): “And Moses said, This is the thing which the Lord commanded that ye should do: and the glory of the Lord shall appear unto you.” Leviticus 9:6 takes place during the consecration of Aaron and his sons as priests in the tabernacle. In this verse, Moses addresses the people, relaying God’s instructions regarding the process... - [Leviticus 9:5](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-5/12218/): And they brought that which Moses commanded, before the Tabernacle of the Congregation: and all the Congregation drew neere and stood before the Lord. Leviticus 9:5 (KJV) Leviticus 9 records the consecration and ordination of Aaron and his sons as priests and the inauguration of Tabernacle worship. In this setting Aaron brought the sin offering... - [Leviticus 9:4](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-4/12217/): Also a bullocke and a ramme, for peace offerings, to sacrifice before the Lord, and a meat offring mingled with oyle: for to day the Lord will appeare vnto you. Leviticus 9:4 (KJV) Historical and Contextual Background: The book of Leviticus, the third book of the Pentateuch, is traditionally attributed to Moses and contains the... - [Leviticus 9:3](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-3/12216/): And vnto the children of Israel thou shalt speake, saying, Take ye a kid of the goats, for a sinne offering, and a calfe, and a lambe, both of the first yeere without blemish, for a burnt offering. Leviticus 9:3 (KJV) Leviticus 9:3 records the divine instructions given to Moses concerning the consecration of Aaron... - [Leviticus 9:2](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-2/12215/): “And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.” Leviticus 9:2 marks a significant moment in the book of Leviticus, as it describes the inauguration of Aaron and his sons into the priestly office. It... - [Leviticus 9:1](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-1/12214/): “And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel” Context:Leviticus is the third book of the Old Testament and is part of the Pentateuch, the first five books of the Bible. The book of Leviticus focuses on the laws and regulations given by... - [Leviticus 8:36](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-36/12213/): So Aaron and his sonnes did all things which the Lord commanded by the hand of Moses. Leviticus 8:36 (KJV) “Aaron and his sons did all the things which the LORD commanded by the hand of Moses.” This verse concludes the account of the consecration of Aaron and his sons as priests before the Lord.... - [Leviticus 8:35](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-35/12212/): “Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the Lord, that ye die not: for so I am commanded.” Context:Leviticus is part of the Pentateuch, the first five books of the Bible, and it specifically deals with the laws and... - [Leviticus 8:34](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-34/12211/): As he hath done this day, so the Lord hath commanded to doe, to make an atonement for you. Leviticus 8:34 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given to the Israelites by God, especially those concerning religious rituals, priestly duties, and the concept of holiness. Chapter 8... - [Leviticus 8:33](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-33/12210/): “Ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.” This verse is part of the instructions given by God to Moses regarding the consecration of Aaron and his sons as... - [Leviticus 8:32](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-32/12209/): “And that which remaineth of the flesh and of the bread shall ye burn with fire.” Context and Background:Leviticus is the third book of the Old Testament and focuses on the laws and regulations given by God to the Israelites through Moses. In this particular verse, Moses is consecrating Aaron and his sons as priests... - [Leviticus 8:31](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-31/12208/): “And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.” Context:Leviticus is a book in the Old Testament that... - [Leviticus 8:30](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-30/12207/): "And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him." Context:Leviticus is a book... - [Leviticus 8:29](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-29/12206/): “And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses’ part; as the LORD commanded Moses.” Context:Leviticus is a book of the Old Testament that provides instructions and regulations for the Israelites concerning their worship and daily living. Chapter 8 specifically... - [Leviticus 8:28](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-28/12205/): And Moses tooke them from off their hands, and burnt them on the Altar, vpon the burnt offering: They were consecrations for a sweet sauour: It is an offering made by fire vnto the Lord. Leviticus 8:28 (KJV) Leviticus is a book of the Old Testament, specifically part of the Torah or the Law given... - [Leviticus 8:27](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-27/12204/): “And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave offering before the LORD.” Context:The book of Leviticus is part of the Torah, the first five books of the Old Testament, and it primarily deals with laws and regulations given by God to the Israelites through Moses.... - [Leviticus 8:26](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-26/12203/): And out of the basket of vnleauened bread, that was before the Lord, he tooke one vnleauened cake, and a cake of oyled bread, and one wafer, and put them on the fat, and vpon the right shoulder. Leviticus 8:26 (KJV) Context: The book of Leviticus is part of the Torah, the first five books... - [Leviticus 8:25](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-25/12202/): “And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder” Context:Leviticus is a book of the Old Testament that contains detailed instructions given by God to the Israelites regarding their worship,... - [Leviticus 8:24](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-24/12201/): And he brought Aarons sonnes, and Moses put of the blood vpon the tippe of their right eare, and vpon the thumbs of their right hands, and vpon the great toes of their right feete: and Moses sprinkled the blood vpon the Altar round about. Leviticus 8:24 (KJV) Context: Leviticus is a book of the... - [Leviticus 8:23](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-23/12200/): “And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.” Leviticus 8 describes the consecration and ordination of Aaron and his sons as priests in the... - [Leviticus 8:22](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-22/12199/): “And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.” Context and Background:The book of Leviticus provides detailed instructions regarding the rituals and ceremonies of the Israelite priesthood. Leviticus 8 describes the consecration of Aaron and his sons as the first... - [Leviticus 8:21](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-21/12198/): “And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.” Context:Leviticus 8 describes the consecration and anointing of Aaron and his sons as... - [Leviticus 8:20](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-20/12197/): And he cut the ramme into pieces, and Moses burnt the head, and the pieces, and the fat. Leviticus 8:20 (KJV) In this verse we encounter the climax of the priestly consecration ceremony recorded in Leviticus 8. The passage describes the specific action taken by Moses as part of the anointing of Aaron and his... - [Leviticus 8:19](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-19/12196/): “And he killed it; and Moses sprinkled the blood upon the altar round about.” Context:Leviticus 8 describes the consecration and ordination of Aaron and his sons as priests. This chapter provides detailed instructions for the various rituals and offerings performed during the consecration process. Analysis: Significance of Sacrifice:In Leviticus, the sacrifice of animals played a... - [Leviticus 8:18](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-18/12195/): And he brought the ramme for the burnt offring: and Aaron and his sonnes laid their hands vpon the head of the ramme. Leviticus 8:18 (KJV) Context: The book of Leviticus is primarily concerned with outlining the regulations and instructions for the priests and the sacrificial system in ancient Israel. Leviticus 8 describes the consecration... - [Leviticus 8:17](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-17/12194/): But the bullocke, and his hide, his flesh and his doung, he burnt with fire without the campe, as the Lord commanded Moses. Leviticus 8:17 (KJV) Context: The book of Leviticus primarily concerns the religious and ceremonial laws given by God to the Israelites through Moses. Chapter 8 describes the consecration of Aaron and his... - [Leviticus 8:16](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-16/12193/): "And he took all the fat that was upon the inwards, and caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar." Context:Leviticus 8 describes the consecration of Aaron and his sons as priests before the Lord. It outlines the specific rituals, sacrifices, and anointing that were... - [Leviticus 8:15](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-15/12192/): “And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.” Context:Leviticus is a book that contains detailed instructions and laws... - [Leviticus 8:14](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-14/12191/): “And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.” Context:Leviticus is a book in the Old Testament that contains detailed instructions and regulations given to the Israelites regarding their worship, sacrifices, and the priesthood. In chapter 8,... - [Leviticus 8:13](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-13/12190/): “And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.” Context:Leviticus is the third book of the Bible and is primarily concerned with the laws and regulations given by God to the Israelites, particularly through Moses. Leviticus 8 describes the... - [Leviticus 8:12](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-12/12189/): And he powred of the anointing oile vpon Aarons head, and anointed him, to sanctifie him. Leviticus 8:12 (KJV) Leviticus, the third book of the Bible, is primarily concerned with the laws and regulations that the Israelites observed as they established the tabernacle and the priesthood. Chapter 8 records the consecration of Aaron and his... - [Leviticus 8:11](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-11/12188/): “And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.” This verse describes a specific action performed by Moses as part of the consecration ceremony for the tabernacle and its articles. It took place after the anointing of Aaron... - [Leviticus 8:10](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-10/12187/): “And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.” Context:Leviticus is the third book of the Bible and is primarily concerned with the laws and regulations given to the Israelites for their worship and daily life. This verse comes from a section describing the consecration and... - [Leviticus 8:9](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-9/12186/): “And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.” Context:The book of Leviticus is primarily concerned with the regulations and instructions given to the priests and the people of Israel regarding their worship and... - [Leviticus 8:8](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-8/12185/): “He put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.” To better understand the significance of this verse, let’s explore its context and meaning within the broader themes of Leviticus. Consecration of the priests:Leviticus 8 describes the consecration process of Aaron and his sons, who were chosen by... - [Leviticus 8:7](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-7/12184/): And he put vpon him the coate, and girded him with the girdle, and clothed him with the robe, and put the Ephod vpon him, and he girded him with the curious girdle of the Ephod, and bound it vnto him therewith. Leviticus 8:7 (KJV) Context and Background: Leviticus is the third book of the... - [Leviticus 8:6](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-6/12183/): “And Moses brought Aaron and his sons, and washed them with water.” Historical Context:Leviticus is the third book of the Bible and is a part of the Pentateuch, also known as the Torah. It contains laws and instructions given by God to the Israelites through Moses. Leviticus focuses on the establishment of the priesthood and... - [Leviticus 8:5](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-5/12182/): “And Moses said unto the congregation, This is the thing which the LORD commanded to be done.” Context:The book of Leviticus is primarily concerned with the religious and ceremonial laws given to the Israelites by God through Moses. It provides detailed instructions regarding offerings, sacrifices, rituals, and the consecration of the priests. In Leviticus 8,... - [Leviticus 8:4](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-4/12181/): “And Moses did as the Lord commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.” This verse is part of the account of the consecration of Aaron and his sons as priests in the Old Testament. It provides an important insight into the obedience of Moses and... - [Leviticus 8:3](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-3/12180/): “And gather thou all the congregation together unto the door of the tabernacle of the congregation.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah. It contains detailed instructions given by God to the Israelites regarding various aspects of their worship and daily life. Leviticus... - [Leviticus 8:2](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-2/12179/): “Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread.” This verse is part of the instructions given to Moses by God regarding the consecration of Aaron and his sons as priests in the Tabernacle.... - [Leviticus 8:1](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-1/12178/): “And the LORD spake unto Moses, saying,” Leviticus 8:1 marks the beginning of a significant event in the book of Leviticus-the consecration and anointing of Aaron and his sons as priests. This chapter provides detailed instructions on the process of their consecration and the various rituals involved. Let’s explore the context and significance of this... - [Leviticus 7:38](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-38/12177/): “Which the Lord commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord, in the wilderness of Sinai.” Leviticus is the third book of the Old Testament and contains numerous laws and regulations given by God to the Israelites through Moses. It focuses... - [Leviticus 7:37](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-37/12176/): “This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings.” Context and Background:Leviticus is the third book of the Bible and is primarily concerned with the religious and ceremonial laws given... - [Leviticus 7:36](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-36/12175/): “Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute forever throughout their generations.” Context:Leviticus is part of the Torah, the first five books of the Old Testament. It contains detailed instructions given by God to Moses for the Israelites regarding their... - [Leviticus 7:35](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-35/12174/): “This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the Lord made by fire, in the day when he presented them to minister unto the Lord in the priest’s office.” Leviticus is a book in the Old Testament that contains detailed instructions given... - [Leviticus 7:34](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-34/12173/): For the waue brest and the heaue shoulder haue I taken of the children of Israel, from off the sacrifices of their peace offerings, and haue giuen them vnto Aaron the Priest, and vnto his sonnes, by a statute for euer, from among the children of Israel. Leviticus 7:34 (KJV) This verse belongs to the... - [Leviticus 7:33](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-33/12172/): "He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part." Context:Leviticus is a book in the Old Testament that provides instructions for the Israelites regarding worship, sacrifices, and laws for holy living. In particular, Leviticus 7 discusses the regulations for... - [Leviticus 7:32](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-32/12171/): “And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.” Context:The book of Leviticus is a part of the Pentateuch (the first five books of the Bible), and it primarily focuses on the laws and regulations given to the Israelites by God through Moses.... - [Leviticus 7:31](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-31/12170/): “And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.” This verse is part of the instructions given to the Israelites regarding the offerings and sacrifices to be made to God. Leviticus is a book within the Old Testament that contains many detailed regulations and laws... - [Leviticus 7:30](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-30/12169/): “His own hands shall bring the offerings of the Lord made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the Lord.” Context:Leviticus is part of the Old Testament and specifically belongs to the books of the Law or the Torah. It... - [Leviticus 7:29](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-29/12168/): “Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.” Context:Leviticus is a book in the Old Testament that contains detailed instructions given by God to the Israelites through Moses regarding various... - [Leviticus 7:28](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-28/12167/): “And the Lord spake unto Moses, saying,” This verse serves as an introduction to a new section in the book of Leviticus where God communicates with Moses regarding the various laws and instructions concerning the offerings and sacrifices in the tabernacle. The preceding verses discuss the portion of the peace offering that is to be... - [Leviticus 7:27](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-27/12166/): Whatsoeuer soule it be that eateth any maner of blood, euen that soule shalbe cut off from his people. Leviticus 7:27 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. Chapter 7 focuses specifically on the regulations concerning the various offerings and... - [Leviticus 7:26](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-26/12165/): “Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.” Historical and Cultural Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Leviticus 7:26 is part of a larger section that... - [Leviticus 7:25](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-25/12164/): “For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord, even the soul that eateth it shall be cut off from his people.” This verse is a part of the detailed instructions given by God to the Israelites regarding various offerings and sacrifices to be... - [Leviticus 7:24](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-24/12163/): “And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.” Historical Context:Leviticus is part of the Old Testament, specifically one of the books of the Law or Pentateuch. It... - [Leviticus 7:23](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-23/12162/): "Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat." Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and it focuses on the laws and regulations given by God to the people of Israel through... - [Leviticus 7:22](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-22/12161/): “And the LORD spake unto Moses, saying,” To understand the significance of this verse, it is important to examine its context within the book of Leviticus. Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. These laws covered a wide range of... - [Leviticus 7:21](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-21/12160/): Moreouer, the soule that shall touch any vncleane thing, as the vncleannesse of man, or any vncleane beast, or any abominable vncleane thing, and eate of the flesh of the sacrifice of peace offerings which pertaine vnto the Lord, euen that soule shall be cut off from his people. Leviticus 7:21 (KJV) Leviticus is part... - [Leviticus 7:20](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-20/12159/): “But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah, which contains... - [Leviticus 7:19](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-19/12158/): And the flesh that toucheth any vncleane thing, shal not be eaten: it shal be burnt with fire, and as for the flesh, all that be cleane shall eate thereof. Leviticus 7:19 (KJV) Leviticus is the third book of the Torah in the Old Testament, traditionally attributed to Moses. It contains a wide range of... - [Leviticus 7:18](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-18/12157/): “And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.” Context:Leviticus is the... - [Leviticus 7:17](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-17/12156/): But the remainder of the flesh of the sacrifice on the third day shall bee burnt with fire. Leviticus 7:17 (KJV) Context: Leviticus is a book in the Old Testament that contains instructions given by God to the Israelites through Moses. It primarily deals with the laws and regulations regarding worship, sacrifices, and the priesthood.... - [Leviticus 7:16](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-16/12155/): But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrowe also the remainder of it shall be eaten. Leviticus 7:16 (KJV) Context: The book of Leviticus belongs to the Old Testament and records the laws... - [Leviticus 7:14](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-14/12154/): And of it he shall offer one out of the whole oblation, for an heaue offering vnto the Lord, and it shall bee the Priests that sprinkleth the blood of the peace offerings. Leviticus 7:14 (KJV) Leviticus is a book in the Old Testament that contains various laws and instructions given by God to the... - [Leviticus 7:13](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-13/12153/): Besides the cakes, hee shall offer for his offring leauened bread, with the sacrifice of thankesgiuing of his peace offerings. Leviticus 7:13 (KJV) The book of Leviticus, the third book of the Torah, records God’s instructions to the Israelites concerning worship and daily life. Chapter 7 contains the regulations governing the various offerings that could... - [Leviticus 7:12](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-12/12152/): If hee offer it for a thankesgiuing, then he shall offer with the sacrifice of thankesgiuing vnleauened cakes mingled with oyle, and vnleauened wafers anointed with oile, and cakes mingled with oyle of fine flowre fried. Leviticus 7:12 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations that God gave... - [Leviticus 7:11](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-11/12151/): "And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD." Context:Leviticus is part of the Old Testament and contains various laws and instructions given by God to the Israelites through Moses. Leviticus 7 specifically deals with the laws concerning the different types of offerings and sacrifices made... - [Leviticus 7:10](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-10/12150/): “And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.” Leviticus is part of the Old Testament:and specifically deals with the laws and regulations given by God to the Israelites through Moses. Leviticus 7 provides instructions regarding various types of offerings, including the meat... - [Leviticus 7:9](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-9/12149/): And all the meate offering that is baken in the ouen, and all that is dressed in the frying panne, and in the panne, shall be the Priests that offereth it. Leviticus 7:9 (KJV) The book of Leviticus is part of the Old Testament and contains detailed instructions and laws given by God to the... - [Leviticus 7:8](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-8/12148/): And the Priest that offereth any mans burnt offering, euen the Priest shall haue to himselfe the skinne of the burnt offering which he hath offered. Leviticus 7:8 (KJV) Context and Background: The book of Leviticus is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It records the... - [Leviticus 7:7](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-7/12147/): "As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it." Leviticus 7:7 is part of the instructions given by God to Moses regarding the offerings and sacrifices to be made by the Israelites. This particular verse specifically addresses the relationship... - [Leviticus 7:6](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-6/12146/): “Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.” Context:Leviticus is a book of the Old Testament that provides detailed instructions to the Israelites regarding their worship and religious practices. It focuses on the laws and regulations given by God to Moses for the... - [Leviticus 7:5](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-5/12145/): And the Priest shall burne them vpon the Altar, for an offering made by fire vnto the Lord: it is a trespasse offering. Leviticus 7:5 (KJV) Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. Chapter 7 specifically focuses on... - [Leviticus 7:4](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-4/12144/): And the two kidneys, and the fat that is on them, which is by the flankes, and the caule that is aboue the liuer, with the kidneys, it shall he take away. Leviticus 7:4 (KJV) Leviticus is an Old Testament book that contains laws and instructions given by God to the Israelites through Moses. Chapter... - [Leviticus 7:3](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-3/12143/): “And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards.” This verse is part of a larger passage that describes the offerings and sacrifices to be made by the Israelites in the tabernacle. In this specific verse, God instructs the people regarding the offering of fat... - [Leviticus 7:2](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-2/12142/): "In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar." This verse focuses on the location and ritualistic aspects of the trespass offering. To understand its significance, it’s helpful to consider the broader context and the purpose of... - [Leviticus 7:1](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-1/12141/): Likewise this is the lawe of the trespasse offering: it is most holy. Leviticus 7:1 (KJV) “Likewise, this is the law of the trespass offering: it is most holy.” This verse is part of the book of Leviticus, the third book of the Old Testament and one of the books of the Torah. Leviticus concentrates... - [Leviticus 6:30](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-30/12140/): And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire. Leviticus 6:30 (KJV) This verse belongs to the detailed instructions given to the Israelites concerning the handling of sin offerings in... - [Leviticus 6:29](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-29/12139/): All the males among the Priests shall eate thereof: it is most holy. Leviticus 6:29 (KJV) Leviticus is a book of the Old Testament that primarily deals with instructions for the priests and regulations regarding worship, sacrifices, and ceremonial purity. Leviticus 6:20 specifically describes the offering that Aaron and his sons were required to present... - [Leviticus 6:28](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-28/12138/):   “But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.” Context:Leviticus is a book in the Old Testament that primarily deals with the regulations and laws given to the Israelites by God through Moses. It... - [Leviticus 6:27](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-27/12137/): Whatsoeuer shall touch the flesh thereof, shalbe holy: and when there is sprinckled of the blood thereof vpon any garment, thou shalt wash that whereon it was sprinckled, in the holy place. Leviticus 6:27 (KJV) Leviticus, the third book of the Bible, belongs to the Torah and forms part of the Law or Pentateuch. It... - [Leviticus 6:26](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-26/12136/): The Priest that offereth it for sinne, shall eat it: In the holy place shal it be eaten, in the court of the Tabernacle of the Congregation. Leviticus 6:26 (KJV) Leviticus belongs to the Pentateuch, the first five books of the Old Testament, and it primarily records the laws and regulations given by God to... - [Leviticus 6:25](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-25/12135/): Speake vnto Aaron and to his sonnes, saying, This is the law of the sinne offering: In the place where the burnt offering is killed, shall the sinne offering be killed before the Lord: it is most holy. Leviticus 6:25 (KJV) Context: The book of Leviticus contains detailed instructions given by God to the Israelites... - [Leviticus 6:24](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-24/12134/): “And the LORD commanded, saying,” Leviticus is a book in the Old Testament of the Bible and is part of the Torah, which is the foundational text of Judaism. It contains a collection of laws and regulations given by God to the Israelites through Moses. Leviticus specifically focuses on the laws and instructions regarding worship,... - [Leviticus 6:23](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-23/12133/): For euery meat offering for the Priest shal be wholly burnt: it shall not be eaten. Leviticus 6:23 (KJV) The book of Leviticus, the third book of the Bible and part of the Pentateuch, presents the laws and regulations given to the Israelites by God through Moses. It gives detailed instructions concerning sacrifices, offerings, and... - [Leviticus 6:22](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-22/12132/): And the Priest of his sonnes that is anoynted in his stead, shal offer it: It is a statute for euer vnto the Lord, it shalbe wholly burnt. Leviticus 6:22 (KJV) This verse belongs to a larger section in Leviticus that gives detailed instructions for the various offerings and sacrifices to be presented to the... - [Leviticus 6:21](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-21/12131/):   “In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the Lord.” Leviticus is part of the Old Testament and contains instructions given by God to the Israelites regarding... - [Leviticus 6:20](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-20/12130/): This is the offering of Aaron, and of his sonnes which they shall offer vnto the Lord, in the day when he is anoynted: The tenth part of an Ephah of fine flowre for a meat offering perpetuall, halfe of it in the morning, and halfe thereof at night. Leviticus 6:20 (KJV) Context and Background: Leviticus... - [Leviticus 6:19](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-19/12129/): “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Old Testament, and it primarily focuses on the laws and regulations given by God to the Israelites through Moses. In this particular verse, God is speaking to Moses, providing instructions regarding the offering of a specific kind of grain offering. Understanding... - [Leviticus 6:18](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-18/12128/): All the males among the children of Aaron shall eat of it: It shalbe a statute for euer in your generations concerning the offerings of the Lord made by fire: euery one that toucheth them shalbe holy. Leviticus 6:18 (KJV) Context: The book of Leviticus provides detailed instructions to the Israelites regarding various offerings and... - [Leviticus 6:17](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-17/12127/): “It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.” Context:The book of Leviticus is part of the Torah, specifically the third book of the Old Testament. It contains... - [Leviticus 6:16](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-16/12126/): "And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it." Context:Leviticus is the third book of the Bible and focuses primarily on the laws and regulations given to the Israelites by... - [Leviticus 6:15](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-15/12125/): "And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD." Context and Background:The book of Leviticus... - [Leviticus 6:14](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-14/12124/): “And this is the law of the meat offering: the sons of Aaron shall offer it before the Lord, before the altar.” Context and Background:Leviticus is part of the Pentateuch, the first five books of the Bible, also known as the Torah or the Law. Leviticus specifically focuses on the laws and regulations given by... - [Leviticus 6:13](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-13/12123/): “The fire shall ever be burning upon the altar; it shall never go out.” Context:Leviticus is the third book of the Bible and is part of the Torah, specifically the portion known as the Law of Moses. It contains instructions and regulations for the Israelites regarding their worship, sacrifices, and daily living. Leviticus 6:13 is... - [Leviticus 13:10](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-10/12322/): And the Priest shall see him: and behold, if the rising be white in the skin, and it haue turned the haire white, and there be quicke raw flesh in the rising: Leviticus 13:10 (KJV) Leviticus 13 details the laws concerning skin conditions that are often referred to as leprosy in biblical contexts. The passage... - [Leviticus 13:9](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-9/12321/): When the plague of leprosie is in a man, then he shall be brought vnto the Priest; Leviticus 13:9 (KJV) When a man has a swelling, scab, or bright spot in the skin of his flesh and is infected with the plague of leprosy, he shall be brought unto Aaron the priest, or unto one... - [Leviticus 13:8](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-8/12320/): “And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.” Context:The book of Leviticus is a part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. Leviticus primarily focuses on the laws... - [Leviticus 13:7](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-7/12319/): “But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.” Context:Leviticus 13 deals with the laws concerning leprosy, which included various skin diseases. The chapter outlines the procedures for identifying and handling such diseases within... - [Leviticus 13:6](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-6/12318/): “And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.” Context and Background:The book of Leviticus is part... - [Leviticus 13:5](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-5/12317/): “And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more.” Leviticus 13:5 is part of a larger section in the book of Leviticus that deals... - [Leviticus 13:4](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-4/12316/): “If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days.” Context:Leviticus 13 provides detailed instructions for the identification and management of various skin... - [Leviticus 13:3](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-3/12315/): “And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.” Context:Leviticus... - [Leviticus 13:2](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-2/12314/): “When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests.” This verse is part of the... - [Leviticus 13:1](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-1/12313/):   “And the Lord spake unto Moses and Aaron, saying,” Context:Leviticus is the third book of the Bible and primarily focuses on the laws and regulations given to the Israelites by God through Moses. It covers a wide range of topics, including ritual sacrifices, purity laws, and regulations concerning the priesthood. Leviticus 13 specifically deals... - [Leviticus 12:8](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-8/12312/): “And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.” Context and Background:Leviticus is a book in the... - [Leviticus 12:7](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-7/12311/): Who shall offer it before the Lord, and make an atonement for her, and she shall be cleansed from the issue of her blood. This is the law for her that hath borne a male or a female. Leviticus 12:7 (KJV) Leviticus 12 deals with the purification rites after childbirth. In this chapter, God provides... - [Leviticus 12:6](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-6/12310/): “And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest” Leviticus 12 outlines... - [Leviticus 12:5](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-5/12309/): "But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days." Context:Leviticus 12 deals with the purification rituals for women after childbirth. It outlines the period of time during which a woman was considered... - [Leviticus 12:4](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-4/12308/): And she shal then continue in the blood of her purifying three and thirtie dayes: Shee shall touch no hallowed thing, nor come into the Sanctuary, vntill the dayes of her purifying be fulfilled. Leviticus 12:4 (KJV) This verse belongs to the larger context of Leviticus 12, which gives detailed instructions concerning the purification of... - [Leviticus 12:3](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-3/12307/): “And in the eighth day the flesh of his foreskin shall be circumcised.” Context:Leviticus is the third book of the Old Testament and primarily deals with the laws and regulations given to the Israelites by God through Moses. It covers various aspects of religious, moral, and ceremonial practices. Chapter 12 of Leviticus specifically focuses on... - [Leviticus 12:2](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-2/12306/): "Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean." Context:Leviticus is a book in the Old Testament that contains laws and regulations given by God... - [Leviticus 12:1](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-1/12305/):   “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Old Testament and focuses on the laws and regulations given to the Israelites by God through Moses. Leviticus contains a variety of laws regarding worship, sacrifices, rituals, and ethical conduct. Chapter 12 specifically deals with the purification after childbirth. This... - [Leviticus 11:47](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-47/12304/): "To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten." Context:Leviticus 11 contains the instructions given by God to the Israelites regarding dietary laws and regulations. These laws were meant to distinguish between clean and unclean animals, specifying which... - [Leviticus 11:46](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-46/12303/): This is the law of the beasts, and of the foule, and of euery liuing creature that moueth in the waters, and of euerie creature that creepeth vpon the earth: Leviticus 11:46 (KJV) Leviticus 11 contains the laws and regulations given by God to the Israelites concerning dietary restrictions and the classification of clean and... - [Leviticus 11:45](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-45/12302/): “For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.” This verse is part of the instructions given by God to the Israelites regarding dietary laws and regulations. Leviticus 11 contains a detailed list of clean and... - [Leviticus 11:44](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-44/12301/): “For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.” Historical Context:The book of Leviticus is part of the Torah, the first five books of the Bible, which... - [Leviticus 11:43](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-43/12300/): “Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.” Leviticus 11 contains a detailed set of dietary laws given by God to the Israelites through Moses. These laws established specific guidelines for what the Israelites could and could... - [Leviticus 11:42](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-42/12299/): "Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination." In this verse, God is providing the Israelites with instructions regarding what types of creatures they should not eat. This... - [Leviticus 11:41](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-41/12298/): "And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten." Context:Leviticus 11 is a chapter in the book of Leviticus that deals with dietary laws and regulations for the Israelites. God gave these laws to the Israelites through Moses to set them apart as a holy nation.... - [Leviticus 11:40](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-40/12297/): And hee that eateth of the carkasse of it, shall wash his clothes, and be vncleane vntil the Euen: he also that beareth the carkasse of it, shal wash his clothes, and bee vncleane vntill the Euen. Leviticus 11:40 (KJV) Leviticus is a book that primarily records the laws and regulations given to the Israelites... - [Leviticus 11:39](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-39/12296/): “And if any beast of which ye may eat die, he that toucheth the carcass thereof shall be unclean until the even.” Leviticus is a book in the Old Testament that contains numerous laws and regulations given by God to the Israelites through Moses. These laws covered various aspects of life, including dietary restrictions. Leviticus... - [Leviticus 11:38](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-38/12295/): “But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.” Context:Leviticus 11 contains God’s instructions to the Israelites regarding clean and unclean animals. The chapter outlines various dietary laws and regulations, specifying which animals are permissible for consumption and which are not.... - [Leviticus 11:37](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-37/12294/): “And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.” This verse is part of the larger context of Leviticus 11, which deals with the dietary laws or food regulations given by God to the Israelites. The chapter outlines which animals are considered clean... - [Leviticus 11:36](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-36/12293/): Neuerthelesse, a fountaine or pit, wherein there is plenty of water, shalbe cleane: but that which toucheth their carkasse shalbe vncleane. Leviticus 11:36 (KJV) Leviticus 11 presents the covenantal regulations given by God to the Israelites concerning dietary laws and the distinction between clean and unclean animals. Within this chapter, verse 36 provides specific guidance... - [Leviticus 11:35](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-35/12292/): And euery thing, whereupon any part of their carkasse falleth, shall be vncleane, whether it be ouen, or ranges for pots, they shalbe broken downe: for they are vncleane, and shall be vncleane vnto you. Leviticus 11:35 (KJV) Leviticus 11 provides instructions regarding clean and unclean animals for the Israelites. God gave these dietary laws... - [Leviticus 11:34](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-34/12291/): Of all meat which may be eaten, that on which such water commeth, shall be vncleane: And all drinke that may be drunkein euery such vessell, shalbe vncleane. Leviticus 11:34 (KJV) The book of Leviticus is a part of the Torah, the first five books of the Old Testament. It primarily deals with the laws... - [Leviticus 11:33](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-33/12290/): “And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.” Context:Leviticus 11 is part of the Mosaic Law, specifically dealing with dietary laws and the distinction between clean and unclean animals. In this chapter, God provides instructions to the Israelites regarding what animals they... - [Leviticus 11:32](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-32/12289/): “And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall... - [Leviticus 11:31](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-31/12288/): These are vncleane to you among all that creepe: whosoeuer doth touch them when they bee dead, shall be vncleane vntill the Euen. Leviticus 11:31 (KJV) Context: Leviticus 11 is a chapter in the Old Testament that deals with the dietary laws and regulations given by God to the Israelites through Moses. These laws outlined... - [Leviticus 11:30](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-30/12287/): “And the ferret, and the chameleon, and the lizard, and the snail, and the mole.” Leviticus 11 is a chapter within the book of Leviticus, which is part of the Torah, the first five books of the Old Testament. This chapter deals with dietary laws and regulations given by God to the Israelites through Moses.... - [Leviticus 11:29](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-29/12286/): These also shalbe vncleane vnto you, among the creeping things that creepe vpon the earth: the Weasell, and the Mouse, and the Tortois, after his kinde, Leviticus 11:29 (KJV) Leviticus 11 contains dietary laws given by God to the Israelites. It outlines what animals they were allowed to eat and which ones they were to... - [Leviticus 11:28](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-28/12285/): “These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind.” Leviticus 11:28 is part of the larger context of Leviticus 11, which details the dietary laws and regulations given to the Israelites by God. These laws were intended... - [Leviticus 11:27](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-27/12284/): And whatsoeuer goeth vpon his pawes, among all maner of beasts, that goe on all foure, those are vncleane vnto you: who so toucheth their carkasse, shall be vncleane vntill the Euen. Leviticus 11:27 (KJV) Context: The book of Leviticus is part of the Pentateuch (the first five books of the Bible) and contains laws... - [Leviticus 11:26](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-26/12283/): The carkasses of euery beast which diuideth the hoofe, and is not clouen footed, nor cheweth the cud, are vncleane vnto you: euery one that toucheth them, shalbe vncleane. Leviticus 11:26 (KJV) In the book of Leviticus God gave the Israelites detailed instructions concerning dietary laws and regulations. These laws played a significant role in... - [Leviticus 11:25](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-25/12282/): “And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.” Context:Leviticus is a book of the Old Testament that contains laws and regulations given to the Israelites by God through Moses. In chapter 11, God provides specific instructions regarding clean and unclean animals, distinguishing between those... - [Leviticus 11:24](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-24/12281/): "And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even." Context:Leviticus 11 contains the laws of clean and unclean animals. God gave the Israelites specific dietary restrictions to follow for the purpose of holiness and separation from pagan practices. This chapter outlines the animals that are... - [Leviticus 11:23](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-23/12280/): But al other flying creeping things which haue foure feet, shall be an abomination vnto you. Leviticus 11:23 (KJV) Leviticus, the third book of the Bible and part of the Torah, contains the laws and regulations given to the Israelites for worship and daily living. Chapter 11 focuses specifically on dietary laws, distinguishing clean from... - [Leviticus 11:22](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-22/12279/): "Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind." Context:The book of Leviticus is part of the Old Testament and is primarily concerned with the laws and regulations given to the Israelites by... - [Leviticus 11:21](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-21/12278/): Yet these may ye eat, of euery flying creeping thing that goeth vpon all foure, which haue legges aboue their feet, to leape withall vpon the earth. Leviticus 11:21 (KJV) Context: Leviticus 11 contains various dietary laws given by God to the Israelites. In this chapter the Lord distinguishes between clean and unclean animals, specifying... - [Leviticus 11:20](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-20/12277/): All foules that creepe, going vpon all foure, shalbe an abomination vnto you. Leviticus 11:20 (KJV) Leviticus, the third book of the Torah, contains detailed instructions given by God to the Israelites concerning worship, daily life, and purity. Chapter 11 outlines the dietary regulations that distinguish clean from unclean animals for consumption. Verse 20 specifically... - [Leviticus 11:19](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-19/12276/): And the Storke, the Heron after her kinde, and the Lapwing, and the Batte. Leviticus 11:19 (KJV) Leviticus 11 is part of the book of Leviticus, which contains various laws and regulations given by God to the Israelites through Moses. This chapter focuses on dietary laws and identifies clean and unclean animals. Verse 19 specifically... - [Leviticus 11:18](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-18/12275/): And the Swanne, and the Pellicane, and the Gier-eagle, Leviticus 11:18 (KJV) Leviticus 11 is a chapter in the Old Testament that focuses on dietary laws and regulations given by God to the Israelites. These laws distinguished between clean animals that could be eaten and unclean animals that were prohibited, providing a comprehensive list that... - [Leviticus 11:17](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-17/12274/): “And the little owl, and the cormorant, and the great owl,” Context:Leviticus 11 provides instructions on dietary laws and clean/unclean animals for the Israelites. In this chapter, God specifies the various animals that are considered unclean and should not be consumed by the people of Israel. Leviticus 11:17 is part of this list of unclean... - [Leviticus 11:16](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-16/12273/): And the Owle, and the nighthauke, & the Cuckow, and the Hawke after his kinde, Leviticus 11:16 (KJV) Leviticus 11 contains a list of dietary restrictions and laws concerning clean and unclean animals. It was given to the Israelites by God through Moses to distinguish between animals they could eat and those they were to... - [Leviticus 11:15](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-15/12272/): "Every raven after his kind" Context:Leviticus 11 provides a detailed list of animals that were considered clean and unclean for the Israelites. It outlines dietary restrictions and serves as a guide for the Israelites to distinguish between clean and unclean animals. Explanation and Analysis: Cultural and Historical Background: The book of Leviticus is part of... - [Leviticus 11:14](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-14/12271/): “And the vulture, and the kite after his kind;” Context:Leviticus 11 provides instructions regarding the dietary laws for the Israelites. God gave specific guidelines to the Israelites regarding what animals they could eat and which ones were considered unclean. This chapter outlines various animals, birds, fish, and insects and classifies them as clean or unclean.... - [Leviticus 11:13](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-13/12270/): And these are they which ye shall haue in abomination among the foules, they shall not be eaten, they are an abomination: The Eagle, and the Ossifrage, and the Ospray, Leviticus 11:13 (KJV) The book of Leviticus, the third book of the Torah, contains the laws and regulations given by God to the Israelites through... - [Leviticus 11:12](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-12/12269/): “Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.” Leviticus 11 contains the dietary laws given by God to the Israelites. These laws outlined which animals were considered clean and suitable for consumption and which were deemed unclean and prohibited. Leviticus 11:12 specifically addresses aquatic creatures that lack... - [Leviticus 11:11](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-11/12268/): They shalbe euen an abomination vnto you: ye shall not eat of their flesh, but you shall haue their carcases in abomination. Leviticus 11:11 (KJV) Leviticus is part of the Torah, the first five books of the Old Testament. It primarily focuses on the laws and regulations given to the Israelites as a covenant between... - [Leviticus 11:10](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-10/12267/): “And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you.” Leviticus 11 contains a comprehensive list of dietary laws given by God to the Israelites, specifying... - [Leviticus 11:9](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-9/12266/): “These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.” This verse is part of the larger context of the book of Leviticus, which contains laws and regulations given by God to the Israelites through... - [Leviticus 11:8](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-8/12265/): "Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you." Context and Background:Leviticus is part of the Old Testament and is a book of the Law given by God to the Israelites through Moses. The book contains various instructions, including laws regarding clean and unclean animals,... - [Leviticus 11:7](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-7/12264/): “And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.” Leviticus 11 contains instructions from God to the Israelites regarding clean and unclean animals. These dietary laws were given to the Israelites as part of the broader system of purity and holiness outlined... - [Leviticus 11:6](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-6/12263/): “And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books traditionally attributed to Moses. It contains laws and regulations given by God to the Israelites concerning their worship, daily... - [Leviticus 11:5](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-5/12262/): "And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you." Context:Leviticus 11 contains a comprehensive list of dietary laws given by God to the Israelites through Moses. These laws outlined which animals were considered clean or unclean and suitable or unsuitable for consumption. The purpose of these... - [Leviticus 11:4](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-4/12261/): “Nevertheless, these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.” Leviticus 11 contains dietary laws that were given to the Israelites by God through Moses. These laws, commonly... - [Leviticus 11:3](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-3/12260/): Whatsoever parteth the hoofe, and is clouen footed, & cheweth cud among the beasts, that shall ye eate. Leviticus 11:3 (KJV) Leviticus 11:3 is situated within the broader passage of Leviticus 11 that sets forth the dietary regulations given to the Israelites. These regulations, often referred to as the laws of kosher or the clean‑and‑unclean... - [Leviticus 11:2](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-2/12259/): “Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.” Context:Leviticus is the third book of the Bible and contains many laws and regulations given by God to the people of Israel through Moses. Leviticus 11 specifically deals with dietary laws... - [Leviticus 11:1](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-1/12258/): “And the Lord spake unto Moses and to Aaron, saying unto them,” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books of the Old Testament. It contains detailed instructions given by God to the Israelites regarding their worship, rituals, and daily living. Leviticus 11 specifically deals... - [Leviticus 10:20](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-20/12257/): And when Moses heard that, he was content. Leviticus 10:20 (KJV) Context: Leviticus 10 recounts the tragic incident of Nadab and Abihu, the sons of Aaron, who offered unauthorized fire before the Lord and were consumed by fire as a result. Following this event, Moses instructs Aaron and his remaining sons, Eleazar and Ithamar, regarding... - [Leviticus 10:19](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-19/12256/): And Aaron said vnto Moses, Behold, this day haue they offered their sinne offering, and their burnt offering before the Lord: and such things haue befallen me: and if I had eaten the sinne offering to day, should it haue bin accepted in the sight of the Lord? Leviticus 10:19 (KJV) Context: Leviticus is the... - [Leviticus 10:18](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-18/12255/): Behold, the blood of it was not brought in, within the holy place: yee should indeed haue eaten it in the holy place, as I commanded. Leviticus 10:18 (KJV) Leviticus 10:18 belongs to the larger narrative of Leviticus 10:1‑20, a passage that records a critical moment in the early priesthood. In verses 1‑2 we read... - [Leviticus 10:17](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-17/12254/): “Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?” This verse is part of a larger passage that recounts the account of the tragic deaths of... - [Leviticus 10:16](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-16/12253/): “And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,” Leviticus 10:16 is part of a larger context that describes the tragic incident known as the deaths of Nadab and Abihu. In Leviticus... - [Leviticus 10:15](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-15/12252/): The heaue shoulder, and the waue breast shal they bring, with the offrings made by fire of the fat, to waue it for a waue offering before the Lord: and it shall bee thine, and thy sonnes with thee, by a statute for euer, as the Lord hath commanded. Leviticus 10:15 (KJV) Leviticus is a... - [Leviticus 10:14](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-14/12251/): And the waue breast and heaue shoulder shall ye eate in a cleane place, thou, and thy sonnes, and thy daughters with thee: For they be thy due and thy sonnes due, which are giuen out of the sacrifice of peace offerings, of the children of Israel. Leviticus 10:14 (KJV) Leviticus, the third book of... - [Leviticus 10:13](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-13/12250/): And ye shal eat it in the holy place, because it is thy due, and thy sonnes due of the sacrifices of the Lord, made by fire: for so I am commanded. Leviticus 10:13 (KJV) Leviticus, the third book of the Bible and a central part of the Torah, records God’s instructions to the Israelites... - [Leviticus 10:12](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-12/12249/): “And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy.” Leviticus is part of the Torah, the first five books of... - [Leviticus 10:11](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-11/12248/): “And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.” Context:Leviticus is the third book of the Bible and is part of the Torah, which primarily focuses on the laws and regulations given to the people of Israel. In this particular... - [Leviticus 10:10](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-10/12247/): And that ye may put difference betweene holy and vnholy, and betweene vncleane and cleane: Leviticus 10:10 (KJV) Context: Leviticus 10:10 is part of the book of Leviticus, which contains instructions and laws given by God to the Israelites through Moses. The verse occurs after the tragic death of Aaron’s sons, Nadab and Abihu, who... - [Leviticus 10:9](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-9/12246/): Doe not drinke wine nor strong drinke, thou, nor thy sonnes with thee, when ye goe into the Tabernacle of the Congregation, lest yee die: It shall bee a statute for euer, throughout your generations: Leviticus 10:9 (KJV) Context: Leviticus is a book of the Bible that primarily deals with the laws and regulations given... - [Leviticus 10:8](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-8/12245/): “And the LORD spake unto Aaron, saying,” Leviticus 10:8 is the beginning of a verse that marks a pivotal moment in the book of Leviticus. It serves as a transitional point in the narrative and holds significance in the context of the events that took place. To gain a deeper understanding of this verse, let’s... - [Leviticus 10:7](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-7/12244/): “And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.” Context:Leviticus is the third book of the Old Testament and focuses on the laws and regulations given to... - [Leviticus 10:6](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-6/12243/): “And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.” Leviticus 10:6 occurs in the context... - [Leviticus 10:5](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-5/12242/): “So they went near, and carried them in their coats out of the camp; as Moses had said.” Context:Leviticus is the third book of the Bible and it focuses on various laws and regulations given by God to the Israelites through Moses. Leviticus 10 recounts the tragic event of the deaths of Nadab and Abihu,... - [Leviticus 10:4](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-4/12241/): "And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp." Context:Leviticus 10:1-7 recounts the tragic event when Aaron’s sons, Nadab and Abihu, offered unauthorized fire before the Lord, and as a result, fire came... - [Leviticus 10:3](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-3/12240/): Then Moses said vnto Aaron, This is it that the Lord spake, saying, I will bee sanctified in them that come nigh me, and before all the people I will be glorified: And Aaron held his peace. Leviticus 10:3 (KJV) The verse is presented in the context of the consecration of Aaron and his sons... - [Leviticus 10:2](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-2/12239/): “And there went out fire from the Lord, and devoured them, and they died before the Lord.” Context and Background:Leviticus is the third book of the Bible and is primarily concerned with the instructions given to the Israelites regarding their worship, rituals, and holiness. Leviticus 10 specifically recounts an incident involving Aaron’s sons, Nadab and... - [Leviticus 10:1](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-1/12238/): And Nadab and Abihu, the sonnes of Aaron, tooke either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which hee commaunded them not. Leviticus 10:1 (KJV) This verse is found in the book of Leviticus, which is part of the Old Testament and specifically... - [Leviticus 9:24](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-24/12237/): And there came a fire out from before the Lord, and consumed vpon the Altar the burnt offering, and the fat: which when all the people saw, they shouted, and fell on their faces. Leviticus 9:24 (KJV) Leviticus, the third book of the Bible, records the laws and regulations given by God to the Israelites... - [Leviticus 9:23](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-23/12236/): “And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.” Leviticus 9 describes the consecration and ordination of Aaron and his sons as priests in the presence of the Israelites. In this particular verse, we witness... - [Leviticus 9:22](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-22/12235/): And Aaron lift up his hand towards the people, and blessed them, and came downe from offering of the sinne offering, and the burnt offering, and peace offerings. Leviticus 9:22 (KJV) This verse is part of the account of the consecration of Aaron and his sons as priests and the inauguration of the tabernacle service.... - [Leviticus 9:21](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-21/12234/): And the breasts and the right shoulder, Aaron waued for a waue offering before the Lord, as Moses commanded. Leviticus 9:21 (KJV) Context: The book of Leviticus is a part of the Old Testament and contains laws and regulations given by God to the Israelites through Moses. Leviticus emphasizes the holiness of God and the... - [Leviticus 9:20](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-20/12233/): And they put the fat vpon the brests, & he burnt the fat vpon the altar: Leviticus 9:20 (KJV) Leviticus 9:20 is part of the account of Aaron and his sons consecrating themselves as priests and offering sacrifices to the Lord. The verse describes a portion of the ritual performed by Aaron, the high priest,... - [Leviticus 9:19](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-19/12232/): “And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:” Context:Leviticus is the third book of the Bible and is primarily concerned with the religious and ceremonial laws given by God to the Israelites. Leviticus 9 describes the... - [Leviticus 9:18](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-18/12231/): “He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented unto him the blood, which he sprinkled upon the altar round about.” Context and Background:The book of Leviticus is part of the Pentateuch, also known as the Torah, and it provides detailed... - [Leviticus 9:17](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-17/12230/): And he brought the meat offring, and tooke an handfull thereof, and burnt it vpon the Altar, beside the burnt sacrifice of the morning. Leviticus 9:17 (KJV) Context: Leviticus is a book in the Old Testament that contains detailed instructions given by God to the Israelites regarding their worship, rituals, and regulations. Leviticus 9 describes... - [Leviticus 9:16](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-16/12229/): “And he brought the burnt offering, and offered it according to the manner.” Context:Leviticus 9 describes the consecration of Aaron and his sons as priests in the Tabernacle, which was a central place of worship for the Israelites during their time in the wilderness. In this particular verse, the focus is on the burnt offering,... - [Leviticus 9:15](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-15/12228/): And he brought the peoples offering, and tooke the goat, which was the sinne offering for the people, and slew it, and offered it for sinne, as the first. Leviticus 9:15 (KJV) Leviticus, the third book of the Bible, concentrates on the laws God gave Israel, especially the priesthood and the system of sacrifices. Chapter... - [Leviticus 9:14](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-14/12227/): And he did wash the inwards, and the legs, and burnt them vpon the burnt offering on the Altar. Leviticus 9:14 (KJV) The book of Leviticus belongs to the Pentateuch, also called the Torah, and contains the laws and instructions that God gave to Israel through Moses. Its primary focus is the regulation of the... - [Leviticus 9:13](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-13/12226/): “And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.” Leviticus is a book in the Old Testament that primarily focuses on the laws and regulations given to the Israelites by God through Moses. In this specific verse, we find ourselves in the... - [Leviticus 9:12](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-12/12225/): And hee slew the burnt offering, and Aarons sonnes presented vnto him the blood, which he sprinckled round about vpon the Altar. Leviticus 9:12 (KJV) The book of Leviticus is part of the Torah, the first five books of the Old Testament, and it focuses on the laws and regulations given to the Israelites by... - [Leviticus 9:11](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-11/12224/): And the flesh and the hide he burnt with fire, without the campe. Leviticus 9:11 (KJV) This verse is part of the account of Aaron’s consecration as the high priest of Israel and the subsequent offerings made by Aaron and his sons. In Leviticus 9 the Lord commanded Moses to gather the people of Israel,... - [Leviticus 9:10](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-10/12223/): “And the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.” Leviticus is part of the Old Testament and provides detailed instructions for the Israelites regarding various aspects of their worship, rituals, and daily life. This verse specifically deals with... - [Leviticus 14:54](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-54/12423/): This is the law for all manner plague of leprosie and skall, Leviticus 14:54 (KJV) Leviticus 14 is a chapter that primarily deals with the purification rituals for individuals who have been healed from leprosy or various skin diseases. It provides detailed instructions on how a priest should examine the individual, perform certain rituals, and... - [Leviticus 14:53](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-53/12422/): But hee shall let goe the liuing bird out of the citie into the open fields, and make an atonement for the house: and it shall be cleane. Leviticus 14:53 (KJV) Leviticus 14 provides detailed instructions for the purification of a leper, as well as the cleansing of a house that has been contaminated by... - [Leviticus 14:52](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-52/12421/): “And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: Leviticus 14:52 (KJV)” Leviticus 14 provides instructions for the cleansing and purification rituals that the Israelites were to follow in... - [Leviticus 14:51](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-51/12420/): “And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.” This verse is a part of the detailed instructions given by God to Moses regarding the cleansing... - [Leviticus 14:50](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-50/12419/): And he shall kill the one of the birds in an earthen vessell, ouer running water. Leviticus 14:50 (KJV) Leviticus chapter 14 records the detailed purification rituals prescribed for individuals afflicted with skin diseases and for houses struck by a leprous plague. The Lord, through Moses and Aaron, gave precise instructions that involved two birds,... - [Leviticus 14:49](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-49/12418/): “And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop.” Leviticus 14 contains instructions regarding the cleansing of a house that has been contaminated with a form of ritual impurity, particularly with regards to leprosy. In this verse, we see the requirements for the cleansing process:The use of... - [Leviticus 14:48](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-48/12417/): And if the Priest shall come in, and looke vpon it, and behold, the plague hath not spread in the house, after the house was plastered: then the Priest shall pronounce the house cleane, because the plague is healed. Leviticus 14:48 (KJV) This verse belongs to the detailed instructions God gave the Israelites concerning the... - [Leviticus 14:47](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-47/12416/): And hee that lieth in the house, shall wash his clothes: and hee that eateth in the house, shall wash his clothes. Leviticus 14:47 (KJV) Context: Leviticus is part of the Torah, specifically the third book of Moses, and it focuses on the laws and regulations given to the Israelites by God through Moses. Leviticus... - [Leviticus 14:46](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-46/12415/): Moreouer, he that goeth into the house all the while that it is shut vp, shalbe vncleane vntill the Euen. Leviticus 14:46 (KJV) Context: Leviticus 14 provides instructions for the cleansing of a person or a house afflicted with leprosy, mould, or mildew. This chapter outlines the purification rituals that the priests were to follow... - [Leviticus 14:45](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-45/12414/): And he shall breake downe the house, the stones of it, and the timber thereof, and all the morter of the house: and he shall cary them foorth out of the city into an vncleane place. Leviticus 14:45 (KJV) Context: Leviticus 14 gives instructions for cleansing a leper and purifying a house infected with leprosy.... - [Leviticus 14:44](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-44/12413/): Then the Priest shall come and looke, and behold, if the plague bee spread in the house, it is a fretting leprosie in the house: it is vncleane. Leviticus 14:44 (KJV) Leviticus 14 addresses the purification rituals for those healed from leprosy or various skin diseases, and this verse focuses specifically on the inspection of... - [Leviticus 14:43](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-43/12412/): “And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered.” Context:Leviticus 14 addresses the purification rituals for a person healed from leprosy (or a skin disease). The chapter provides detailed instructions for the... - [Leviticus 14:42](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-42/12411/): “And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.” Leviticus 14 contains detailed instructions for the cleansing of a house afflicted with a condition known as “leprosy” or “mold” (though it’s important to note that biblical leprosy is... - [Leviticus 14:41](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-41/12410/): “And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place.” Leviticus 14:41 is part of a larger passage that deals with the cleansing of a house affected by a skin disease, commonly believed to be... - [Leviticus 14:40](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-40/12409/): Then the Priest shall command that they take away the stones in which the plague is, and they shall cast them into an vncleane place without the Citie. Leviticus 14:40 (KJV) Leviticus 14 provides detailed instructions for the cleansing and purification of a leper, as well as the purification of a house affected by a... - [Leviticus 14:39](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-39/12408/): “And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;” Context:Leviticus is part of the Old Testament and is the third book of the Pentateuch, traditionally attributed to Moses. It contains various laws and regulations given by God to the... - [Leviticus 14:38](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-38/12407/): “Then the priest shall go out of the house to the door of the house, and shut up the house seven days.” Context:Leviticus 14 deals with the purification rituals for leprosy, also known as tzaraat. In this particular verse, the focus is on the procedure to be followed if, after the initial cleansing of a... - [Leviticus 14:37](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-37/12406/): And he shal looke on the plague: and behold, if the plague be in the walls of the house, with hollow strakes, greenish or reddish, which in sight are lower then the wall; Leviticus 14:37 (KJV) Leviticus 14 provides instructions for dealing with various types of uncleanness and diseases, including those affecting houses. In this... - [Leviticus 14:36](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-36/12405/): Then the Priest shall command that they emptie the house, before the Priest goe into it to see the plague, that all that is in the house be not made vncleane: and afterward the Priest shall goe in, to see the house. Leviticus 14:36 (KJV) Leviticus provides detailed instructions to the Israelites concerning worship, daily... - [Leviticus 14:35](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-35/12404/): "And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house." Leviticus 14 contains detailed instructions for the cleansing and purification rituals associated with leprosy (tsara’ath), not only in humans but also in houses. In ancient Israel, the presence... - [Leviticus 14:34](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-34/12403/): When ye be come into the land of Canaan, which I giue to you for a possession, and I put the plague of leprosie in a house of the land of your possession; Leviticus 14:34 (KJV) Context and Background: Leviticus is a book in the Old Testament that primarily deals with the laws and regulations... - [Leviticus 14:33](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-33/12402/): “And the LORD spake unto Moses and unto Aaron, saying,” Leviticus 14:33 serves as an introduction to a section of the Book of Leviticus that discusses the purification rituals for houses affected by a type of contamination called “leprosy.” In biblical times, leprosy was a general term used for various skin diseases and also for... - [Leviticus 14:32](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-32/12401/): This is the law of him in whom is the plague of leprosie, whose hand is not able to get that which pertaineth to his cleansing. Leviticus 14:32 (KJV) Leviticus 14 provides detailed instructions for the purification of a person who has been healed from leprosy or a skin disease. In this particular verse, God... - [Leviticus 14:31](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-31/12400/): “Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.” Context:Leviticus is the third book of the Bible and is part of the... - [Leviticus 14:30](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-30/12399/): And he shall offer the one of the turtle doues, or of the yong pigeons, such as he can get: Leviticus 14:30 (KJV) Leviticus 14:30 states, ‘And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get.’ Leviticus is part of the Old Testament and contains numerous... - [Leviticus 14:29](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-29/12398/): “And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.” Context:Leviticus 14 provides detailed instructions for the process of cleansing and purifying someone who had been healed from a skin disease,... - [Leviticus 14:28](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-28/12397/): “And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering.” Context:Leviticus is a book... - [Leviticus 14:27](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-27/12396/): And the Priest shal sprinkle with his right finger, some of the oile that is in his left hand, seuen times before the Lord. Leviticus 14:27 (KJV) Leviticus 14 gives detailed instructions for the cleansing of lepers and the purification of houses afflicted with leprosy. This verse records the specific action the priest must perform... - [Leviticus 14:26](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-26/12395/): And the Priest shall powre of the oyle into the palme of his owne left hand. Leviticus 14:26 (KJV) Leviticus 14 contains regulations and instructions regarding the cleansing and purification of a leper. Context: Leviticus is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses, and it deals with... - [Leviticus 14:25](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-25/12394/): And he shall kill the lambe of the trespasse offering, and the Priest shall take some of the blood of the trespasse offering, and put it vpon the tip of the right eare of him that is to be cleansed, and vpon the thumbe of his right hand, and vpon the great toe of his... - [Leviticus 14:24](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-24/12393/): And the Priest shall take the lambe of the trespasse offering, and the log of oile, and the Priest shall waue them for a waue offering before the Lord. Leviticus 14:24 (KJV) Leviticus 14 provides instructions for the purification of a leper who has been healed. The chapter outlines the detailed rituals and sacrifices that... - [Leviticus 14:23](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-23/12392/): And hee shall bring them on the eight day, for his cleansing vnto the Priest, vnto the doore of the Tabernacle of the Congregation, before the Lord. Leviticus 14:23 (KJV) Leviticus 14 discusses the laws of cleansing and purification for those who have recovered from skin diseases, particularly leprosy. The chapter provides detailed instructions for... - [Leviticus 14:22](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-22/12391/): “And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.” Context:Leviticus is part of the Old Testament and contains laws and regulations given to the Israelites by God through Moses. This particular verse is found within a... - [Leviticus 14:21](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-21/12390/): And if he be poore, and cannot get so much, then hee shall take one lambe for a trespasse offring to be waued, to make an atonement for him, and one tenth deale of fine flowre mingled with oile, for a meat offering, and a log of oile, Leviticus 14:21 (KJV) Leviticus, the third book... - [Leviticus 14:20](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-20/12389/): “And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.” Context:Leviticus is a book in the Old Testament that outlines various laws and regulations given by God to the Israelites, specifically focusing on the priesthood, sacrifices,... - [Leviticus 14:19](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-19/12388/): “And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering.” Context:Leviticus is a book in the Old Testament that contains detailed instructions given by God to the Israelites through Moses regarding their worship, rituals, and... - [Leviticus 14:18](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-18/12387/): “And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.” Historical and Contextual Background:Leviticus is the third book of the Old Testament and is part of the Torah,... - [Leviticus 14:17](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-17/12386/): “And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering.” In... - [Leviticus 14:16](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-16/12385/): “And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the Lord.” Context:Leviticus 14 deals with the purification rituals for a person who has recovered from a skin disease, specifically leprosy. The chapter outlines the intricate... - [Leviticus 14:15](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-15/12384/): “And the priest shall take some of the log of oil, and pour it into the palm of his own left hand.” Context:Leviticus 14 deals with the purification of a person who has recovered from a skin disease, specifically leprosy. This chapter provides instructions for the priest regarding the rituals and offerings required for the... - [Leviticus 14:14](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-14/12383/): “And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot” Context:Leviticus is a book of... - [Leviticus 14:13](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-13/12382/): “And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy.” Context:Leviticus is part of the Old Testament and specifically belongs to the books of... - [Leviticus 14:12](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-12/12381/): And the Priest shall take one hee lambe, and offer him for a trespasse offering, and the log of oile, and waue them for a waue offering before the Lord. Leviticus 14:12 (KJV) Context: Leviticus 14 provides instructions for the cleansing and restoration of a person who has recovered from a skin disease, such as... - [Leviticus 14:11](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-11/12380/): “And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation” Context:Leviticus is a book of the Old Testament that primarily deals with laws and regulations given by God to the Israelites, particularly focusing... - [Leviticus 14:10](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-10/12379/): “And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.” Leviticus 14 contains detailed instructions regarding the purification rituals for a person who... - [Leviticus 14:9](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-9/12378/): But it shall be on the seuenth day, that he shall shaue all his haire off his head and his beard, and his eyebrowes, euen all his haire he shal shaue off: And he shall wash his clothes, also he shall wash his flesh in water, and he shall be cleane. Leviticus 14:9 (KJV) Leviticus... - [Leviticus 14:8](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-8/12377/): "And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days." This verse is part of the detailed instructions provided... - [Leviticus 14:7](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-7/12376/): "And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field." Context and Background:Leviticus is a book of the Old Testament that contains laws and regulations given by God to the Israelites through Moses.... - [Leviticus 14:6](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-6/12375/): “As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.” Context:Leviticus is a book in the Old Testament of the Bible and is part of... - [Leviticus 14:5](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-5/12374/): And the Priest shall command that one of the birds bee killed in an earthen vessell, ouer running water. Leviticus 14:5 (KJV) Context: Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. It focuses on the religious and moral practices of the... - [Leviticus 14:4](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-4/12373/): “Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop.” Leviticus 14:4 is part of a larger section in the book of Leviticus that deals with the purification of lepers and the cleansing of houses affected by leprosy. Leprosy... - [Leviticus 14:3](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-3/12372/): And the Priest shall goe forth out of the campe, and the Priest shall looke: and beholde, if the plague of leprosie be healed in the leper, Leviticus 14:3 (KJV) Leviticus, the third book of the Bible, primarily records the laws and regulations given to the Israelites by God through Moses. Chapter 14 specifically addresses... - [Leviticus 14:2](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-2/12371/): “This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest.” Context:The book of Leviticus is part of the Pentateuch, also known as the Torah, which is the first five books of the Old Testament. Leviticus specifically deals with the laws and regulations given by... - [Leviticus 14:1](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-1/12370/): “And the Lord spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and is part of the Old Testament. It is primarily concerned with the laws and regulations given by God to the Israelites, particularly regarding their worship, rituals, and daily life. Leviticus 14 specifically deals with the purification of a person... - [Leviticus 13:58](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-58/12368/): And the garment, either warpe, or woofe, or whatsoeuer thing of skin it bee, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shalbe cleane. Leviticus 13:58 (KJV) Leviticus 13 provides instructions for dealing with various skin diseases, commonly referred to as leprosy, including... - [Leviticus 13:57](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-57/12367/): “And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.” Context:The book of Leviticus is part of the Old Testament and contains various laws and regulations given by... - [Leviticus 13:56](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-56/12366/): “And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof.” Context:Leviticus is a book of the Bible that contains detailed instructions given by God... - [Leviticus 13:55](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-55/12365/): And the Priest shall looke on the plague after that it is washed: and behold, if the plague haue not changed his colour, and the plague be not spread, it is vncleane, thou shalt burne it in the fire, it is fret inward, whether it be bare within or without. Leviticus 13:55 (KJV) This verse... - [Leviticus 13:54](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-54/12364/): “Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more.” In the context of the book of Leviticus, this verse is part of a larger section that deals with laws concerning various skin diseases and infections. The chapter focuses on distinguishing between... - [Leviticus 13:53](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-53/12363/): “And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;” Context:Leviticus 13 deals with various laws concerning leprosy and other skin diseases. The chapter provides detailed instructions for identifying and managing cases of skin infections... - [Leviticus 13:51](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-51/12362/): “And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.” Context:Leviticus is part of the Old... - [Leviticus 13:50](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-50/12361/): And the Priest shall looke vpon the plague, and shut vp it that hath the plague, seuen dayes. Leviticus 13:50 (KJV) The book of Leviticus is primarily concerned with the laws and regulations given by God to the Israelites through Moses. It addresses religious rituals, moral conduct, and matters of cleanliness, including detailed guidelines for... - [Leviticus 13:49](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-49/12360/): “And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest.” Leviticus 13 is a chapter that provides detailed instructions regarding the identification and... - [Leviticus 13:48](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-48/12359/): Whether it bee in the warpe, or woofe of linnen or of woollen, whether in a skin, or in any thing made of skinne: Leviticus 13:48 (KJV) Leviticus 13 provides detailed instructions regarding the identification and handling of various skin diseases or infections, commonly referred to as leprosy in the Bible. These instructions were given... - [Leviticus 13:47](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-47/12358/): "The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment." Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given by God to the Israelites through Moses. The book of Leviticus focuses on various... - [Leviticus 13:46](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-46/12357/): "All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be." Context and Background:Leviticus is a book in the Old Testament of the Bible, which contains laws and regulations given by God to the Israelites through Moses. The... - [Leviticus 13:45](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-45/12356/): “And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.” Context and Background:Leviticus is a book in the Old Testament of the Bible that contains various laws and regulations given by God to... - [Leviticus 13:44](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-44/12355/): Hee is a leprous man, he is vncleane: the Priest shall pronounce him vtterly vncleane, his plague is in his head. Leviticus 13:44 (KJV) Leviticus 13 provides detailed instructions regarding the identification, examination, and management of various skin diseases and conditions, including leprosy, which in the Old Testament encompassed a broader range of skin ailments... - [Leviticus 13:43](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-43/12354/): Then the Priest shall looke vpon it: and beholde, if the rising of the sore bee white reddish in his balde head, or in his bald forehead, as the leprosie appeareth in the skinne of the flesh, Leviticus 13:43 (KJV) Leviticus, the third book of the Torah, contains detailed regulations concerning ritual purity, moral conduct,... - [Leviticus 13:42](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-42/12353/): And if there be in the bald head, or bald forehead a white reddish sore, it is a leprosie sprung vp in his bald-head, or his bald forehead. Leviticus 13:42 (KJV) Historical Context: Leviticus is part of the Old Testament and contains the laws and regulations given by God to the Israelites through Moses. The... - [Leviticus 13:41](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-41/12352/): “And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.” Context:Leviticus 13 provides instructions for identifying and dealing with various skin diseases and infections. It primarily focuses on leprosy, a term that encompassed a broader range of skin conditions during... - [Leviticus 13:40](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-40/12351/): “And the man whose hair is fallen off his head, he is bald; yet is he clean.” This verse is part of a larger section in the book of Leviticus that deals with the laws concerning various skin diseases, including leprosy. In this particular verse, the focus is on a man who has experienced hair... - [Leviticus 13:39](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-39/12350/): Then the Priest shall looke: and behold, if the bright spots in the skinne of their flesh bee darkish white, it is a freckled spot that groweth in the skin: he is cleane. Leviticus 13:39 (KJV) Context: Leviticus 13 is a chapter in the Old Testament that deals with various skin diseases, including leprosy. The... - [Leviticus 13:38](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-38/12349/): If a man also or a woman haue in the skinne of their flesh bright spots, euen white bright spots, Leviticus 13:38 (KJV) Leviticus 13 forms a distinct section of the Law that deals with various skin diseases, especially leprosy. In the surrounding verses God gives detailed instructions to Moses and Aaron concerning the identification... - [Leviticus 13:36](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-36/12348/): “Then the priest shall look on him; and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.” Context and Background:The book of Leviticus is part of the Pentateuch, the first five books of the Old Testament. It primarily focuses on the laws and regulations... - [Leviticus 13:35](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-35/12347/): But if the skall spread much in the skinne after his cleansing, Leviticus 13:35 (KJV) Context: The book of Leviticus is part of the Pentateuch, the first five books of the Old Testament, also known as the Torah. Leviticus specifically focuses on various laws and regulations given by God to the Israelites through Moses. It... - [Leviticus 13:34](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-34/12346/): And in the seuenth day the Priest shall looke on the skall: and behold, if the skall be not spread in the skin, nor be in sight deeper then the skin, then the Priest shall pronounce him cleane: and he shall wash his clothes, and be cleane. Leviticus 13:34 (KJV) Leviticus is a book in... - [Leviticus 13:33](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-33/12345/): He shall be shauen, but the skall shall he not shaue: and the Priest shall shut vp him that hath the skall, seuen dayes more. Leviticus 13:33 (KJV) Leviticus 13 provides detailed instructions regarding the diagnosis and management of various skin diseases or conditions. The passage focuses on the identification and quarantine of individuals with... - [Leviticus 13:32](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-32/12344/): And in the seuenth day the Priest shall looke on the plague: and behold, if the skall spread not, and there be in it no yellow haire, and the skall be not in sight deeper then the skin; Leviticus 13:32 (KJV) Context and Background: Leviticus is an Old Testament book that contains laws and regulations... - [Leviticus 13:31](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-31/12343/): “And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days” Context:The book of Leviticus contains various laws and... - [Leviticus 13:30](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-30/12342/): Then the Priest shall see the plague: and behold, if it be in sight deeper then the skin, and there be in it a yellow thin haire, then the Priest shall pronounce him vncleane, it is a dry skall, euen a leprosie vpon the head or beard. Leviticus 13:30 (KJV) In this verse we find... - [Leviticus 13:29](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-29/12341/): “If a man or woman have a plague upon the head or the beard.” Context and Background:Leviticus is the third book of the Old Testament and is part of the Torah, which contains the laws and regulations given to the Israelites by God through Moses. Leviticus focuses on matters of ritual purity, holiness, and ethical... - [Leviticus 13:28](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-28/12340/): “And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.” Historical and Contextual Background:Leviticus is the third book of the Bible and primarily... - [Leviticus 13:27](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-27/12339/): And the Priest shall looke vpon him the seuenth day: and if it be spread much abroad in the skin, then the Priest shall pronounce him vncleane; it is the plague of leprosie. Leviticus 13:27 (KJV) The book of Leviticus contains detailed instructions from God to the Israelites concerning laws of cleanliness and purity. Chapter... - [Leviticus 13:26](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-26/12338/): But if the Priest looke on it, and behold, there be no white haire in the bright spot, and it be no lower then the other skin, but be somewhat darke, then the Priest shal shut him vp seuen dayes. Leviticus 13:26 (KJV) Leviticus 13 provides detailed instructions for identifying and dealing with various skin... - [Leviticus 13:25](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-25/12337/): “Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.” Context:Leviticus is the third book... - [Leviticus 13:24](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-24/12336/): “Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;” Context:The book of Leviticus is part of the Pentateuch, also known as the Torah, and it primarily deals with the laws and regulations given to... - [Leviticus 13:23](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-23/12335/): But if the bright spot stay in his place, and spread not, it is a burning bile; and the Priest shall pronounce him cleane. Leviticus 13:23 (KJV) Leviticus 13 provides detailed instructions for the identification and management of various skin diseases or conditions. This chapter belongs to the larger section known as the Mosaic Law,... - [Leviticus 13:22](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-22/12334/): “And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.” Context:The book of Leviticus contains detailed instructions given by God to the Israelites concerning various aspects of their religious, moral, and ceremonial practices. Leviticus 13 specifically deals with laws regarding the identification and treatment of... - [Leviticus 13:21](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-21/12333/): “But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days.” Context:The book of Leviticus is part of the Torah, the first five books of the Old Testament, also... - [Leviticus 13:20](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-20/12332/): And if when the Priest seeth it, behold, it be in sight lower then the skinne, and the haire thereof be turned white, the Priest shall pronounce him vncleane: it is a plague of leprosie broken out of the bile. Leviticus 13:20 (KJV) Context and Background: Leviticus is the third book of the Bible and... - [Leviticus 13:19](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-19/12331/): “And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest; Leviticus 13:19 (KJV)” Context:Leviticus is part of the Torah, the first five books of the Bible, and it specifically deals with laws and regulations given to the Israelites... - [Leviticus 13:18](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-18/12330/): The flesh also, in which, euen in the skinne thereof was a bile, and is healed, Leviticus 13:18 (KJV) Leviticus 13 deals with the laws concerning various skin diseases, including those referred to as leprosy in the King James Version. The chapter provides detailed instructions for diagnosing and dealing with these conditions to maintain the... - [Leviticus 13:17](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-17/12329/): And the Priest shall see him: and beholde, if the plague bee turned into white, then the Priest shall pronounce him cleane that hath the plague; hee is cleane. Leviticus 13:17 (KJV) Leviticus 13 provides detailed instructions on how the Israelites were to handle cases of leprosy or skin diseases. The primary concern was to... - [Leviticus 13:16](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-16/12328/): Or if the raw flesh turne againe, and bee changed vnto white, hee shall come vnto the Priest: Leviticus 13:16 (KJV) The passage is part of the detailed instructions God gave to Moses concerning a variety of skin diseases and conditions. Leviticus chapter 13 sets out practical guidelines for identifying and dealing with leprosy, scabs,... - [Leviticus 13:15](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-15/12327/): “And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.” This verse is part of a larger passage in Leviticus 13 that deals with the laws concerning leprosy or skin diseases in ancient Israel. In this chapter, God provides specific instructions... - [Leviticus 13:14](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-14/12326/): But when raw flesh appeareth in him, he shall be vncleane. Leviticus 13:14 (KJV) And when the priest sees that the raw flesh appears in him, he shall count him unclean (note: the phrasing differs from Leviticus 13:24). Leviticus is part of the Old Testament and contains the laws and regulations given by God to... - [Leviticus 13:13](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-13/12325/): Then the Priest shall consider: and behold, if the leprosie haue couered al his flesh, he shal pronounce him cleane that hath the plague, it is all turned white; he is cleane. Leviticus 13:13 (KJV) Leviticus is a book of the Old Testament, specifically part of the Torah, which contains the laws and regulations given... - [Leviticus 13:12](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-12/12324/): “And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;” Context and Background:Leviticus is part of the Torah, specifically the third book of the Bible. It contains various laws and regulations... - [Leviticus 13:11](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-11/12323/): “When a plague of leprosy is in a man, then he shall be brought unto the priest;” Leviticus 13 provides detailed instructions regarding the identification and management of various skin diseases, including leprosy. In this verse, we see the specific instructions given for a person afflicted with leprosy. During ancient times, leprosy was a term... - [Leviticus 18:14](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-14/12523/): “Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.” Leviticus 18 contains a list of various sexual prohibitions given by God to the Israelites. These laws were designed to set the Israelites apart as a holy people and to establish standards of sexual... - [Leviticus 18:13](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-13/12522/): “Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.” In Leviticus, God provided a set of laws and regulations to guide the Israelites in their daily lives, establishing standards for their conduct and holiness. Leviticus 18: focuses on various sexual relationships and acts that are considered forbidden... - [Leviticus 18:12](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-12/12521/): “Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.” Context:The book of Leviticus is part of the Old Testament and contains a collection of laws given by God to the Israelites through Moses. These laws were intended to guide the Israelites in matters of worship, morality, and social... - [Leviticus 18:11](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-11/12520/): The nakednesse of thy fathers wiues daughter, begotten of thy father, (she is thy sister,) thou shalt not vncouer her nakednesse. Leviticus 18:11 (KJV) Leviticus belongs to the Torah, the collection of laws and regulations given to Israel by God through Moses. Chapter 18 deals specifically with sexual prohibitions and incestuous relationships, setting forth boundaries... - [Leviticus 18:10](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-10/12519/): “The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.” Context:Leviticus 18 contains a list of various sexual prohibitions and regulations given by God to the people of Israel through Moses. These laws were intended to set them apart from the... - [Leviticus 18:9](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-9/12518/): “The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.” Context:Leviticus is the third book of the Bible and is primarily concerned with the laws and regulations given by God to the Israelites through... - [Leviticus 18:8](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-8/12517/): “The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.” Context:Leviticus 18 contains a series of laws given by God to the Israelites through Moses regarding various sexual prohibitions and relationships. These laws were meant to set apart the people of Israel as holy and to guide them in their... - [Leviticus 18:7](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-7/12516/): The nakednesse of thy father, or the nakednesse of thy mother, shalt thou not vncouer: she is thy mother, thou shalt not vncouer her nakednesse. Leviticus 18:7 (KJV) Leviticus 18 contains a list of various sexual prohibitions and regulations given by God to the Israelites through Moses. These laws were meant to establish holiness and... - [Leviticus 18:6](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-6/12515/): “None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.” Context:Leviticus 18 contains a series of laws known as the Holiness Code. These laws were given by God to the Israelites through Moses, outlining various moral and sexual regulations that were intended to... - [Leviticus 18:5](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-5/12514/): “Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.” This verse is part of the larger context of Leviticus 18, which contains laws and regulations regarding sexual immorality and various forbidden relationships. In this particular verse, God commands the Israelites to... - [Leviticus 18:4](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-4/12513/): "Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God." Context:Leviticus is the third book of the Bible and is primarily concerned with the regulations and laws given by God to the Israelites through Moses. Leviticus 18 contains various laws regarding sexual immorality and other prohibited relationships.... - [Leviticus 18:3](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-3/12512/): After the doings of the land of Egypt wherein ye dwelt, shal ye not doe: and after the doings of land of Canaan whither I bring you, shall ye not doe: neither shall yee walke in their ordinances. Leviticus 18:3 (KJV) Context: Leviticus is an Old Testament book that records the laws and regulations given... - [Leviticus 18:2](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-2/12511/): “Speak unto the children of Israel, and say unto them, I am the LORD your God.” This verse serves as an introduction to the chapter and sets the context for the instructions that follow. To fully understand its significance, it is essential to consider the broader context of the book of Leviticus and the specific... - [Leviticus 18:1](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-1/12510/): “And the Lord spake unto Moses, saying,” This verse serves as the introduction to a significant chapter in the Book of Leviticus. To better understand the context and the message conveyed in this chapter, it’s important to explore the surrounding verses and the broader themes of the book. Leviticus is the third book of the... - [Leviticus 17:16](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-16/12509/): But if he wash them not, nor bathe his flesh, then he shal beare his iniquity. Leviticus 17:16 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to Israel through Moses. Chapter 17 deals primarily with the sanctity of blood and the prohibition against eating it, while... - [Leviticus 17:15](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-15/12508/): And euery soule that eateth that which died of it selfe, or that which was torne with beasts, whether it bee one of your owne countrey, or a stranger, he shall both wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen: then shall he be cleane. Leviticus 17:15 (KJV) Leviticus,... - [Leviticus 17:14](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-14/12507/): “For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.” Context:Leviticus is the... - [Leviticus 17:13](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-13/12506/): And whatsoeuer man there be of the children of Israel, or of the strangers that soiourne among you, which hunteth and catcheth any beast or foule that may be eaten, he shall euen powre out the blood thereof, and couer it with dust. Leviticus 17:13 (KJV) Leviticus, the third book of the Old Testament and... - [Leviticus 17:12](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-12/12505/): “Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.” Context and Background:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses. It primarily deals with the laws and... - [Leviticus 17:11](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-11/12504/): "For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul." Context:Leviticus is part of the Old Testament and specifically belongs to the Pentateuch, the first five... - [Leviticus 17:10](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-10/12503/): And whatsoeuer man there be of the house of Israel, or of the strangers that soiourne among you, that eateth any maner of blood, I will euen set my face against that soule that eateth blood, and will cut him off from among his people. Leviticus 17:10 (KJV) Leviticus, the third book of the Old... - [Leviticus 17:9](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-9/12502/): “And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the Lord; even that man shall be cut off from among his people.” Leviticus 17 is a chapter that deals with various regulations concerning the proper offering of sacrifices and the prohibition of consuming blood. In verse 9,... - [Leviticus 17:8](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-8/12501/): And thou shalt say vnto them, whatsoeuer man there be of the house of Israel, or of the strangers which soiourne among you, that offreth a burnt offering or sacrifice, Leviticus 17:8 (KJV) Leviticus 17 belongs to the Mosaic Law, a body of instruction given to the Israelites through Moses. The chapter deals specifically with... - [Leviticus 17:7](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-7/12500/): “And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute forever unto them throughout their generations.” Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains laws and regulations given by... - [Leviticus 17:6](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-6/12499/): “And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the Lord.” Context:The book of Leviticus is part of the Torah, the first five books of the Bible, which are attributed to Moses. Leviticus... - [Leviticus 17:5](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-5/12498/): To the end that the children of Israel may bring their sacrifices, which they offer in the open field, euen that they may bring them vnto the Lord, vnto the doore of the Tabernacle of the Congregation vnto the Priest, and offer them for peace offerings vnto the Lord. Leviticus 17:5 (KJV) Leviticus is the... - [Leviticus 17:4](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-4/12497/): And bringeth it not vnto the doore of the Tabernacle of the Congregation, to offer an offering vnto the Lord before the Tabernacle of the Lord, blood shall be imputed vnto that man; he hath shed blood, and that man shall be cut off from among his people: Leviticus 17:4 (KJV) Leviticus 17 contains various... - [Leviticus 17:3](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-3/12496/): What man soeuer there bee of the house of Israel, that killeth an oxe, or lambe, or goat in the Campe, or that killeth it out of the Campe, Leviticus 17:3 (KJV) Leviticus is a book of the Old Testament that contains many laws and regulations given by God to the Israelites through Moses. These... - [Leviticus 17:2](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-2/12495/): “Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,” Context:The book of Leviticus is a part of the Pentateuch, also known as the Torah or the Law of Moses. It contains instructions and regulations given by... - [Leviticus 17:1](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-1/12494/): “And the Lord spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and is part of the Torah, also known as the Law of Moses. Leviticus contains various laws and regulations given by God to the Israelites through Moses. These laws cover areas such as worship, sacrifices, purity, and moral conduct. Leviticus... - [Leviticus 16:34](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-34/12493/): “And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses.” This verse is part of a larger context that describes the regulations and procedures for the Day of Atonement, also known as... - [Leviticus 16:33](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-33/12492/): “And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.” Leviticus 16:33 is part of the description of the Day of Atonement,... - [Leviticus 16:32](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-32/12491/): "And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments." This verse is part of a larger passage in Leviticus that describes the Day of Atonement, a significant... - [Leviticus 16:31](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-31/12490/): It shall be a Sabbath of rest vnto you, and ye shall afflict your soules by a statute for euer. Leviticus 16:31 (KJV) Leviticus belongs to the Torah and records the laws and regulations given by God to the Israelites through Moses. Chapter 16 details the rituals and requirements for the Day of Atonement, a... - [Leviticus 16:30](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-30/12489/): "For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD." Historical Context:The book of Leviticus is part of the Old Testament and provides instructions and regulations for the Israelites regarding their worship, sacrifices, and the role of the... - [Leviticus 16:29](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-29/12488/): “And this shall be a statute forever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country or a stranger that sojourneth among you.” Context and Background:Leviticus is the third book of... - [Leviticus 16:28](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-28/12487/): “And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.” This verse is part of the instructions given by God to Moses regarding the disposal of the sin offerings made on the Day of Atonement. It specifies that the person responsible for... - [Leviticus 16:27](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-27/12486/): “And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.” Context:Leviticus 16 outlines the regulations for the... - [Leviticus 16:26](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-26/12485/): “And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.” Context:Leviticus 16 describes the Day of Atonement (Yom Kippur), a significant annual event in ancient Israelite religious practices. This chapter outlines the specific rituals the high priest was to... - [Leviticus 16:25](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-25/12484/): “And the fat of the sin offering shall he burn upon the altar.” Leviticus 16 describes the rituals and procedures for the Day of Atonement, a significant observance in the Israelite calendar. It was a day set aside for the high priest to make atonement for the sins of the people and purify the tabernacle.... - [Leviticus 16:24](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-24/12483/): "And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people." Context:Leviticus 16 describes the institution of the Day of Atonement, a sacred day... - [Leviticus 16:23](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-23/12482/): And Aaron shall come into the Tabernacle of the Congregation, and shal put off the linnen garments which he put on, when he went in to the holy place, and shall leaue them there. Leviticus 16:23 (KJV) Leviticus 16 describes the Day of Atonement, also known as Yom Kippur, an important event in the Old... - [Leviticus 16:22](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-22/12481/): “And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.” Context:Leviticus 16 describes the Day of Atonement, a significant event in the Old Testament Israelite religious calendar. On this day, the high priest entered the Most Holy Place in the... - [Leviticus 16:21](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-21/12480/): “And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into... - [Leviticus 16:20](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-20/12479/): “And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat.” Context:Leviticus 16 describes the rituals of the Day of Atonement (Yom Kippur) in the Israelite sacrificial system. This chapter outlines the specific procedures the high priest was to... - [Leviticus 16:19](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-19/12478/): “And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.” Leviticus 16 describes the regulations and rituals associated with the Day of Atonement, also known as Yom Kippur, which was an annual event in the Israelite calendar.... - [Leviticus 16:18](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-18/12477/): "And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about." Context:Leviticus 16 provides detailed instructions for the Day of... - [Leviticus 16:17](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-17/12476/): "And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel." Leviticus 16:17 is part of a larger passage that... - [Leviticus 16:16](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-16/12475/): “And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation that remaineth among them in the midst of their uncleanness.” This verse is part of the... - [Leviticus 16:15](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-15/12474/): “Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat.” Context:Leviticus 16 describes the rituals and practices... - [Leviticus 16:14](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-14/12473/): “And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.” Context:Leviticus 16 describes the Day of Atonement, which was an annual event in the Israelite calendar. This chapter... - [Leviticus 16:13](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-13/12472/): And he shall put the incense vpon the fire before the Lord, that the cloud of the incense may couer the mercie seate that is vpon the testimonie, that he die not. Leviticus 16:13 (KJV) This verse is part of the instructions given by God to Moses concerning the Day of Atonement, a significant annual... - [Leviticus 16:12](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-12/12471/): And he shall take a censer full of burning coales of fire from off the Altar before the Lord, and his handes full of sweet incense beaten small, and bring it within the vaile. Leviticus 16:12 (KJV) Leviticus 16 outlines the regulations for the Day of Atonement, also called Yom Kippur, a sacred day when... - [Leviticus 16:11](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-11/12470/): “And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself.” This verse highlights the initial step that the high priest, Aaron, had to take on the Day... - [Leviticus 16:10](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-10/12469/): “But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.” Context:Leviticus is the third book of the Bible and is part of the Old Testament. It contains instructions and... - [Leviticus 16:9](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-9/12468/): And Aaron shall bring the goate vpon which the Lords lot fell, and offer him for a sinne offering. Leviticus 16:9 (KJV) Leviticus 16 describes the rituals and regulations associated with the Day of Atonement, a significant annual event in the Israelite calendar. On this solemn day the high priest, initially Aaron and his descendants,... - [Leviticus 16:8](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-8/12467/): “And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.” This verse is part of a description of the Day of Atonement, also known as Yom Kippur, which was a significant observance in the Israelite religious calendar. The Day of Atonement was a day... - [Leviticus 16:7](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-7/12466/): “And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.” Leviticus 16:7 is part of a larger passage that describes the rituals and practices associated with the Day of Atonement, also known as Yom Kippur. This was a significant annual observance in ancient... - [Leviticus 16:6](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-6/12465/): And Aaron shall offer his bullocke of the sinne offering, which is for himselfe, and make an atonement for himselfe, and for his house. Leviticus 16:6 (KJV) Leviticus 16 describes the Day of Atonement, the annual occasion when the high priest entered the Most Holy Place to make atonement for the nation. Before Aaron could... - [Leviticus 16:5](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-5/12464/): “And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.” Historical Context:Leviticus is the third book of the Old Testament and is part of the Torah, which contains the laws and instructions given by God to the... - [Leviticus 16:4](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-4/12463/): “He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.” Leviticus 16 describes... - [Leviticus 16:3](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-3/12462/): Thus shall Aaron come into the Holy place: with a yong bullocke for a sinne offering, and a ramme for a burnt offering. Leviticus 16:3 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. Chapter 16 focuses on the Day of Atonement,... - [Leviticus 16:2](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-2/12461/): “And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.” Context and Background:Leviticus 16 provides instructions... - [Leviticus 16:1](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-1/12460/): “And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord, and died” Context:Leviticus 16 is commonly known as the chapter that describes the Day of Atonement, a significant observance in the Israelite religious calendar. This chapter outlines the instructions given by God to Moses... - [Leviticus 15:33](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-33/12459/): And of her that is sicke of her flowers, and of him that hath an issue, of the man, and of the woman, & of him that lyeth with her which is vncleane. Leviticus 15:33 (KJV) Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the... - [Leviticus 15:32](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-32/12458/): This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; Leviticus 15:32 (KJV) Leviticus 15 contains regulations concerning bodily discharges for both men and women. The verse quoted declares, “him that hath an issue, and of him whose seed goeth from him,” distinguishing... - [Leviticus 15:31](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-31/12457/): “Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness when they defile my tabernacle that is among them.” Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. Leviticus contains instructions and regulations given by God... - [Leviticus 15:30](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-30/12456/): “And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.” Context:The book of Leviticus is part of the Old Testament and contains instructions given by God to the Israelites... - [Leviticus 15:29](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-29/12455/): And on the eight day she shall take vnto her two turtles or two yong pigeons, & bring them vnto the Priest, to the doore of the Tabernacle of the Congregation. Leviticus 15:29 (KJV) Leviticus is a book in the Old Testament of the Bible that provides instructions for the Israelites regarding various aspects of... - [Leviticus 15:28](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-28/12454/): “But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.” Context:Leviticus 15 provides detailed instructions regarding various bodily discharges and their effects on ceremonial purity within the Israelite community. It covers topics such as menstruation, emissions of semen, and other bodily discharges.... - [Leviticus 15:27](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-27/12453/): “And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context:Leviticus is part of the Torah, specifically the book of Leviticus, which contains various laws and regulations given by God to the Israelites through Moses. This particular verse is found in... - [Leviticus 15:26](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-26/12452/): “Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.” Context:Leviticus is a book of the Bible that contains detailed instructions given by God to the Israelites regarding various aspects... - [Leviticus 15:25](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-25/12451/): “And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.” Leviticus 15 addresses various laws... - [Leviticus 15:24](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-24/12450/): “And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean” Context:The book of Leviticus is a part of the Torah, which contains the laws and regulations given by God to the Israelites through Moses.... - [Leviticus 15:23](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-23/12449/): “And if it be on her bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even.” In this verse, the context revolves around a woman experiencing a discharge of blood during her menstrual cycle. The verse specifies that if this discharge touches her bed or anything else... - [Leviticus 15:22](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-22/12448/): “And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context:Leviticus is a book in the Old Testament of the Bible, and it contains detailed laws and regulations given by God to the Israelites through Moses. Leviticus 15 deals with various... - [Leviticus 15:21](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-21/12447/): “And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context:Leviticus is a book in the Old Testament that contains laws and regulations given by God to the Israelites through Moses. The book focuses on issues of ritual purity and holiness, outlining various instructions for... - [Leviticus 15:20](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-20/12446/): “And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.” Context:Leviticus is part of the Old Testament and contains the laws and regulations given by God to the Israelites through Moses. It deals with various aspects of religious, moral, and ceremonial practices,... - [Leviticus 15:19](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-19/12445/): “And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.” Leviticus 15 contains regulations concerning bodily discharges, particularly those related to bodily impurities. In this particular verse, the focus is on a woman... - [Leviticus 15:18](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-18/12444/):   “The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, the first five books of Moses. Leviticus contains instructions given by God to the Israelites... - [Leviticus 15:17](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-17/12443/): “And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. These laws cover a wide range of topics, including ceremonial... - [Leviticus 15:16](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-16/12442/): “And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.” Leviticus 15:16 is part of a chapter that deals with various bodily discharges and their consequences in the context of ritual purity and holiness. In this verse, the focus... - [Leviticus 15:15](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-15/12441/): And the Priest shall offer them, the one for a sinne offering, and the other for a burnt offering, and the Priest shall make an atonement for him before the Lord for his issue. Leviticus 15:15 (KJV) Leviticus 15 contains regulations concerning bodily discharges, particularly those related to bodily fluids and their impact on ritual... - [Leviticus 15:14](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-14/12440/): And on the eight day hee shall take to him two turtle doues, or two yong pigeons, and come before the Lord, vnto the doore of the Tabernacle of the Congregation, and giue them vnto the Priest. Leviticus 15:14 (KJV) Leviticus 15 contains regulations concerning bodily discharges, particularly those related to genital and reproductive health.... - [Leviticus 15:13](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-13/12439/): "And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean." Context and Background:Leviticus is the third book of the Bible and is part of the Pentateuch, traditionally... - [Leviticus 15:12](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-12/12438/): "And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water." Leviticus 15 contains detailed regulations regarding various bodily discharges and their ritual impurity in the context of the Israelite community. In this particular verse, the focus is on the cleansing... - [Leviticus 15:11](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-11/12437/): And whomsoeuer hee toucheth that hath the issue (and hath not rinsed his hands in water) he shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen. Leviticus 15:11 (KJV) This verse belongs to a larger section in Leviticus that deals with the laws concerning bodily discharges and impurities. In... - [Leviticus 15:10](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-10/12436/): And whosoeuer toucheth any thing that was vnder him, shall be vncleane vntil the Euen: And he that beareth any of those things, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen. Leviticus 15:10 (KJV) Leviticus is a book in the Old Testament that contains detailed instructions given by... - [Leviticus 15:9](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-9/12435/): And what saddle soeuer he rideth vpon, that hath the issue, shall bee vncleane. Leviticus 15:9 (KJV) Leviticus belongs to the Old Testament and forms part of the Torah, the Law of Moses. It records God’s instructions for Israel’s worship, daily conduct, and the maintenance of ritual cleanliness. Chapter 15 specifically addresses bodily discharges and... - [Leviticus 15:8](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-8/12434/): “And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context:Leviticus is a book in the Old Testament that contains a set of laws and regulations given to the Israelites by God through Moses. These... - [Leviticus 15:7](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-7/12433/): “And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context and Background:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah. It contains detailed instructions given by God... - [Leviticus 15:6](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-6/12432/): And hee that sitteth on any thing whereon hee sate that hath the issue, shall wash his clothes, and bath himselfe in water, and bee vncleane vntill the Euen. Leviticus 15:6 (KJV) Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Chapter... - [Leviticus 15:5](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-5/12431/): “And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.” Historical and Cultural Context:Leviticus is part of the Old Testament and is primarily concerned with the laws and regulations given to the Israelites by God through Moses. Leviticus 15 addresses various bodily discharges and their... - [Leviticus 15:4](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-4/12430/): “Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.” This verse is part of the larger context of Leviticus 15, which addresses various laws concerning bodily discharges and their ceremonial uncleanness. In this chapter, the Lord provided instructions to the Israelites regarding the cleanliness... - [Leviticus 15:3](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-3/12429/): “And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.” Context and Background:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses. It contains laws and... - [Leviticus 15:2](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-2/12428/): "Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean." Context of Leviticus 15:The book of Leviticus is primarily concerned with the laws and regulations given by God to the Israelites through Moses. It deals with various... - [Leviticus 15:1](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-1/12427/): “And the Lord spake unto Moses and to Aaron, saying,” Context:The book of Leviticus is a part of the Pentateuch, also known as the Law of Moses. It contains laws and regulations given by God to the Israelites through Moses, primarily focusing on their religious and moral duties. Leviticus covers various aspects of life, including... - [Leviticus 14:57](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-57/12426/): To teach when it is vncleane, and when it is cleane: this is the lawe of leprosie. Leviticus 14:57 (KJV) Leviticus 14:57 serves as the closing statement of the extensive purification instructions presented earlier in the chapter. The verse declares, “To teach when it is unclean, and when it is clean: this is the law... - [Leviticus 14:56](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-56/12425/): And for a rising, and for a scabbe, and for a bright spot: Leviticus 14:56 (KJV) Leviticus 13:2 (KJV) states: “When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall... - [Leviticus 14:55](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-55/12424/): And for the leprosie of a garment, and of an house, Leviticus 14:55 (KJV) Leviticus 14 discusses the purification rituals for those who have recovered from skin diseases, including leprosy. The chapter provides detailed instructions for cleansing a house that has become affected by leprosy, a process outlined in verses 33‑57. In this context the... - [Leviticus 21:20](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-20/12623/): Or crooke backt, or a dwarfe, or that hath a blemish in his eye, or be scuruy, or scabbed, or hath his stones broken: Leviticus 21:20 (KJV) Leviticus belongs to the Old Testament and records the laws and regulations given to the Israelites by God through Moses. This verse is part of a larger section... - [Leviticus 21:19](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-19/12622/): “Or a man that is brokenfooted, or brokenhanded,” Context:Leviticus 21 contains instructions given by God to Moses regarding the requirements for the priests who would serve in the tabernacle. God set apart the tribe of Levi for the priestly duties and provided specific guidelines for their conduct, holiness, and physical qualifications. Explanation: In Leviticus 21:19,... - [Leviticus 21:5](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-5/12608/): “They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.” This verse is part of a larger passage in Leviticus that outlines specific regulations and requirements for the priests, who were descendants of Aaron and were responsible for performing the... - [Leviticus 20:25](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-25/12601/): Ye shall therefore put difference betweene cleane beasts, and vncleane, and betweene vncleane foules, and cleane: & ye shall not make your soules abominable by beast or by foule, or by any maner of liuing thing, that creepeth on the ground, which I haue separated from you as vncleane. Leviticus 20:25 (KJV) Leviticus is an... - [Leviticus 21:18](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-18/12621/): “For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,” Context:Leviticus is the third book of the Bible and is part of the Torah, specifically dealing with the laws and regulations given to the Israelites by... - [Leviticus 21:17](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-17/12620/): "Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God." Historical and Cultural Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains laws and... - [Leviticus 21:16](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-16/12619/):   “And the Lord spake unto Moses, saying,” Leviticus 21 contains specific instructions regarding the holiness and purity required of the priests who served in the tabernacle and later in the temple. These regulations were given to ensure that the priests maintained a level of spiritual and physical purity in their service to God. Verse... - [Leviticus 21:15](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-15/12618/): Neither shal he prophane his seed among his people: for I the Lord doe sanctifie him. Leviticus 21:15 (KJV) Leviticus 21 provides regulations regarding the priests and their qualifications for offering sacrifices and ministering before the Lord. This particular verse focuses on marriage restrictions for the high priest, stating that he should not “profane his... - [Leviticus 21:14](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-14/12617/): “A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.” Leviticus 21 provides guidelines for the priests who were descendants of Aaron:It focuses on their requirements, restrictions, and holiness in carrying out their priestly duties. Verse 14... - [Leviticus 21:13](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-13/12616/): And he shall take a wife in her virginitie. Leviticus 21:13 (KJV) Leviticus 21:13 states, ‘He shall take a wife in her virginity.’ This verse is part of the regulations for priests in Israel, specifically addressing the high priest’s marital requirements. The book of Leviticus, part of the Torah, contains laws and instructions given to... - [Leviticus 21:12](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-12/12615/): Neither shall hee goe out of the Sanctuary, nor prophane the Sanctuary of his God; for the crowne of the anointing oile of his God is vpon him: I am the Lord. Leviticus 21:12 (KJV) Leviticus 21:12 belongs to a broader Levitical section that sets forth the qualifications and conduct required of Israel’s priests. The... - [Leviticus 21:11](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-11/12614/): Neither shall he goe in to any dead body, nor defile himselfe for his father, or for his mother: Leviticus 21:11 (KJV) Leviticus 21 outlines various regulations concerning the holiness and purity requirements for the priests of Israel. God gave these instructions to Moses to convey to the people of Israel, especially the priests who... - [Leviticus 21:10](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-10/12613/): "And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes." Context and Background:The book of Leviticus is primarily concerned with outlining various laws and regulations for the Israelites, particularly... - [Leviticus 21:9](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-9/12612/): “And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.” Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the Israelites, particularly focusing on their religious and moral conduct. Leviticus 21 specifically... - [Leviticus 21:8](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-8/12611/): Thou shalt sanctifie him therfore, for he offereth the bread of thy God: he shalbe holy vnto thee: for I the Lord which sanctifie you, am holy. Leviticus 21:8 (KJV) This verse is part of the instructions given by God to Moses concerning the qualifications and responsibilities of the priests within the Israelite community. It... - [Leviticus 21:7](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-7/12610/): “They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.” Context:Leviticus 21 provides regulations regarding the holiness and consecration of the priests. The chapter outlines various restrictions and requirements for the priests, including laws regarding... - [Leviticus 21:6](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-6/12609/): They shalbe holy vnto their God, and not profane the name of their God: for the offrings of the Lord made by fire, and the bread of their God they doe offer: therefore they shall be holy. Leviticus 21:6 (KJV) This verse is part of the regulations outlined by God for the priests of Israel.... - [Leviticus 21:4](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-4/12607/): But hee shall not defile himselfe being a chiefe man among his people, to prophane himselfe. Leviticus 21:4 (KJV) Leviticus 21 deals with regulations concerning the priests of Israel and their conduct. This chapter provides guidelines for the priests’ behaviour and restrictions on their participation in certain activities. The verse specifically addresses priests in general,... - [Leviticus 21:3](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-3/12606/): And for his sister a virgin, that is nigh vnto him, which hath had no husband: for her may he be defiled. Leviticus 21:3 (KJV) Leviticus 21 contains instructions specifically for the priests and the high priest regarding their conduct, holiness, and eligibility to perform certain religious duties. “Neither shall he profane his seed among... - [Leviticus 21:2](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-2/12605/): But for his kinne, that is neere vnto him, that is, for his mother, and for his father, and for his sonne, and for his daughter, and for his brother, Leviticus 21:2 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. In... - [Leviticus 21:1](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-1/12604/): And the Lord said vnto Moses; Speake vnto the Priests the sonnes of Aaron, and say vnto them, There shall none be defiled for the dead among his people: Leviticus 21:1 (KJV) This verse is part of a larger section in the book of Leviticus that addresses the regulations and requirements for the priesthood. In... - [Leviticus 20:27](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-27/12603/): A man also or woman that hath a familiar spirit, or that is a wizzard, shall surely be put to death: they shall stone them with stones: their blood shalbe vpon them. Leviticus 20:27 (KJV) The book of Leviticus belongs to the Pentateuch, the first five books of the Bible traditionally attributed to Moses. Leviticus... - [Leviticus 20:26](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-26/12602/): “And ye shall be holy unto me: for I the LORD am holy and have severed you from other people, that ye should be mine.” Historical and Contextual Background:Leviticus is the third book of the Bible and is part of the Torah, which is the foundational law of the Israelites. The book primarily focuses on... - [Leviticus 20:24](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-24/12600/): “But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.” Context:Leviticus is a book of the Old Testament that primarily deals with the... - [Leviticus 20:23](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-23/12599/): “And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.” Context:The book of Leviticus is part of the Torah, the first five books of the Bible traditionally attributed to Moses. Leviticus contains various laws and instructions given... - [Leviticus 20:22](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-22/12598/): “Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.” Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given by God to the Israelites through... - [Leviticus 20:21](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-21/12597/): “And if a man shall take his brother’s wife, it is an unclean thing: he hath uncovered his brother’s nakedness; they shall be childless.” Context:Leviticus is a book of the Old Testament that contains the laws and regulations given by God to the people of Israel through Moses. It focuses on matters of religious worship,... - [Leviticus 20:20](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-20/12596/): And if a man shall lie with his vncles wife, he hath vncouered his vncles nakednesse: they shall beare their sinne, they shall die childlesse. Leviticus 20:20 (KJV) Leviticus is the third book of the Bible and forms part of the Torah, the first five books traditionally attributed to Moses. It contains a wide range... - [Leviticus 20:19](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-19/12595/): “And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.” Leviticus 20:19 is a verse from the book of Leviticus, which is part of the Old Testament. This verse is a part of a larger section known as... - [Leviticus 20:18](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-18/12594/): "And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people." Historical and Cultural Context:The book of Leviticus is a part of the... - [Leviticus 20:17](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-17/12593/): “And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.” Context:The book of... - [Leviticus 20:16](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-16/12592/): And if a woman approch vnto any beast, and lie downe thereto, thou shalt kill the woman and the beast: they shall surely be put to death, their blood shalbe vpon them. Leviticus 20:16 (KJV) Context: Leviticus is part of the Torah, the third book of the Old Testament, and contains a compilation of laws... - [Leviticus 20:15](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-15/12591/): “And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses. It contains laws and regulations given by God to the Israelites to guide... - [Leviticus 20:14](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-14/12590/): And if a man take a wife, and her mother, it is wickednesse: They shalbe burnt with fire, both he and they, that there be no wickednesse among you. Leviticus 20:14 (KJV) This verse belongs to the Old Testament book of Leviticus, a collection of laws and regulations given to the Israelites by God through... - [Leviticus 20:13](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-13/12589/): “If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.” Context:Leviticus is part of the Old Testament and is primarily concerned with the laws and regulations given to the people of Israel.... - [Leviticus 20:12](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-12/12588/): “And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.” This verse is part of the book of Leviticus:which is the third book of the Bible and contains various laws and regulations given by God to... - [Leviticus 20:11](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-11/12587/): “And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.” Leviticus 20:11 addresses a specific prohibition regarding sexual relations between a man and his stepmother or his father’s wife. This verse is part of the broader... - [Leviticus 20:10](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-10/12586/): “And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.” Historical and Contextual Background:Leviticus is a book in the Old Testament of the Bible and is part of the Mosaic Law, which was given to... - [Leviticus 20:9](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-9/12585/): For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him. Leviticus 20:9 (KJV) Leviticus 20:9 is part of the legal code outlined in the book of Leviticus, a section that records various laws and regulations given to... - [Leviticus 20:8](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-8/12584/): And ye shall keepe my Statutes, and do them: I am the Lord which sanctifie you. Leviticus 20:8 (KJV) The book of Leviticus belongs to the Old Testament and is primarily concerned with the religious and ceremonial laws given by God to the Israelites through Moses. It contains instructions on various aspects of worship, sacrifices,... - [Leviticus 20:7](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-7/12583/): “Sanctify yourselves, therefore, and be ye holy: for I am the LORD your God.” This verse is part of the larger context of Leviticus, which is the third book of the Bible and is primarily concerned with outlining laws and regulations for the Israelites. Leviticus 20 specifically focuses on various laws concerning sexual immorality, idolatry,... - [Leviticus 20:6](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-6/12582/): “And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.” Context:The book of Leviticus is part of the Pentateuch, also known as the Torah or the Law... - [Leviticus 20:5](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-5/12581/): Then I will set my face against that man, and against his family, and will cut him off, and all that goe a whoring after him, to commit whoredome with Molech, from among their people. Leviticus 20:5 (KJV) Context: Leviticus is part of the Old Testament and contains the laws and regulations given by God... - [Leviticus 20:4](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-4/12580/): And if the people of the land doe any wayes hide their eyes from the man, when he giueth of his seed vnto Molech, and kill him not: Leviticus 20:4 (KJV) Leviticus is the third book of the Bible, part of the Pentateuch or the Torah, and it contains laws and regulations given by God... - [Leviticus 20:3](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-3/12579/): “And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.” Historical Context:Leviticus is the third book of the Bible, and it is primarily concerned with the regulations and... - [Leviticus 20:2](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-2/12578/): “Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.” Context:The book of Leviticus is... - [Leviticus 20:1](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-1/12577/): “And the Lord spake unto Moses, saying,” This verse serves as an introduction to a section that addresses various offences and their consequences, revealing God’s instructions for dealing with disobedience and sins committed by the Israelites. It sets the stage for the subsequent verses in which specific laws are given. To better understand the significance... - [Leviticus 19:37](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-37/12576/): Therefore shall ye obserue all my Statutes, and all my Iudgements, and doe them: I am the Lord. Leviticus 19:37 (KJV) Context: Leviticus is the third book of the Old Testament and contains various laws and regulations given by God to the Israelites through Moses. Leviticus 19 is part of the “Holiness Code” (Leviticus 17–26)... - [Leviticus 19:36](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-36/12575/): “Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt.” This verse is part of a larger section in the book of Leviticus known as the “Holiness Code”. The Holiness Code contains a collection of laws... - [Leviticus 19:35](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-35/12574/): “Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.” Context and Background:Leviticus is a book of the Bible that primarily deals with instructions and regulations for the Israelites, given by God through Moses. In this particular chapter, Leviticus 19, God is providing the people with a wide range of commandments... - [Leviticus 19:34](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-34/12573/): “But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.” Context:Leviticus is a book of the Old Testament that contains laws and instructions given by God to... - [Leviticus 19:33](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-33/12572/): “And if a stranger sojourn with thee in your land, ye shall not vex him.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books of the Old Testament. It contains laws and regulations given by God to the Israelites through Moses. Leviticus 19 focuses on various... - [Leviticus 19:32](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-32/12571/): “Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.” Leviticus 19:32 is a verse from the Old Testament book of Leviticus, which contains various laws and instructions given to the people of Israel by God through Moses. This particular verse... - [Leviticus 19:31](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-31/12570/): “Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the Lord your God.” Context:Leviticus is the third book of the Old Testament and primarily deals with the laws and regulations given to the Israelites by God through Moses. Leviticus 19 contains various instructions and commands on... - [Leviticus 19:30](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-30/12569/): “Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.” Leviticus 19:30 is part of a larger section known as the Holiness Code, which contains a collection of laws and commandments given by God to the Israelites through Moses. This specific verse emphasizes two important aspects: observing the Sabbath and showing reverence... - [Leviticus 19:29](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-29/12568/): Doe not prostitute thy daughter, to cause her to be a whore, lest the land fall to whoredome, and the land become full of wickednesse. Leviticus 19:29 (KJV) Do not prostitute your daughters or force a woman into prostitution, lest the land fall to whoredom and become full of wickedness. Leviticus, the third book of... - [Leviticus 19:28](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-28/12567/): “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.” This verse is found in the Book of Leviticus, which is a part of the Old Testament and contains a collection of laws and regulations given to the Israelites by God through Moses.... - [Leviticus 19:27](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-27/12566/): “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Context:Leviticus 19 contains a collection of laws and commandments given by God to the Israelites through Moses. These laws cover various aspects of daily life, including moral, ethical, and religious practices. The chapter emphasizes the holiness and... - [Leviticus 19:26](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-26/12565/): “Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.” Historical and Contextual Background:Leviticus is the third book of the Pentateuch or the Torah, and it contains laws and regulations given by God to the Israelites through Moses. Leviticus 19 is often referred to as the “Holiness Code”... - [Leviticus 19:25](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-25/12564/): “And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.” To gain a better understanding of this verse, it’s helpful to consider its context within the chapter and the broader themes of the book of Leviticus. Leviticus 19... - [Leviticus 19:24](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-24/12563/): But in the fourth yeere all the fruit thereof shall be holy to praise the Lord withall. Leviticus 19:24 (KJV) Leviticus 19 presents a collection of laws and regulations given by God to the Israelites through Moses. These statutes address moral and ethical behavior, worship, and social interactions, and the verse in question falls within... - [Leviticus 19:23](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-23/12562/): And when yee shall come in to the land, and shall haue planted all maner of trees for food, then ye shall count the fruit therof as vncircumcised: three yeeres shall it be as vncircumcised vnto you: it shall not be eaten of. Leviticus 19:23 (KJV) Leviticus 19:23 provides the Israelites with specific instructions concerning... - [Leviticus 19:22](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-22/12561/): “And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.” Context:Leviticus 19 is part of the laws and regulations given to the Israelites by God through Moses. This... - [Leviticus 19:21](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-21/12560/): “And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.” Context and Background:Leviticus is the third book of the Old Testament and contains detailed instructions given by God to the Israelites through Moses. It covers various aspects of the... - [Leviticus 19:20](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-20/12559/): “And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.” Context:Leviticus is a book of the Law in the Old Testament, and it provides instructions... - [Leviticus 19:19](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-19/12558/): “Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to... - [Leviticus 19:18](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-18/12557/): “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.” Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given to the Israelites by God through Moses. Leviticus... - [Leviticus 19:17](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-17/12556/): "Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him." Context:Leviticus 19 is a chapter in the Old Testament that contains a collection of laws and commandments given by God to the Israelites through Moses. These laws covered various aspects of life,... - [Leviticus 19:16](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-16/12555/): “Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbor: I am the Lord.” Context:Leviticus 19 contains a collection of laws and commandments given by God to the Israelites through Moses. These laws cover various aspects of personal conduct, social interactions, and... - [Leviticus 19:15](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-15/12554/): Ye shall doe no vnrighteousnes in iudgement; thou shalt not respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour. Leviticus 19:15 (KJV) Context: The book of Leviticus is part of the Torah, the first five books of the Bible, and it contains various... - [Leviticus 19:14](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-14/12553/): “Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.” Historical Context:The book of Leviticus is part of the Old Testament and contains various laws and regulations given to the Israelites by God through Moses. Leviticus focuses on holiness and the proper worship... - [Leviticus 19:13](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-13/12552/): “Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.” Leviticus 19:13 addresses several aspects of fair and just treatment in human relationships, specifically focusing on not defrauding one’s neighbour and ensuring timely payment of wages. Let’s break it... - [Leviticus 19:12](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-12/12551/): “And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.” Context:Leviticus is the third book of the Bible and is primarily concerned with providing laws and regulations to the Israelites. Leviticus 19 contains a collection of laws often referred to as the "Holiness... - [Leviticus 19:11](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-11/12550/): "Ye shall not steal, neither deal falsely, neither lie one to another." Context:Leviticus 19 is a chapter within the book of Leviticus, which contains various laws and commandments given by God to the Israelites through Moses. This particular verse is part of a collection of ethical instructions known as the Holiness Code, which emphasises moral... - [Leviticus 19:10](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-10/12549/): “And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.” Context:Leviticus is part of the Torah, the first five books of the Bible, and it contains various laws and regulations given by God to... - [Leviticus 19:9](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-9/12548/): “And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.” Historical Context:Leviticus is a book within the Old Testament of the Bible and is part of the Torah, specifically the third book of Moses. It contains a... - [Leviticus 19:8](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-8/12547/): Therefore euery one that eateth it, shal beare his iniquitie, because he hath prophaned the halowed thing of the Lord; and that soule shalbe cut off from among his people. Leviticus 19:8 (KJV) Leviticus 19:8 addresses the handling of holy or consecrated things, specifically the consumption of peace offerings beyond the prescribed time. To grasp... - [Leviticus 19:7](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-7/12546/): And if it be eaten at all on the third day, it is abominable; it shall not be accepted. Leviticus 19:7 (KJV) Context: Leviticus 19 contains a series of commandments and instructions given by God to the Israelites through Moses. These commandments address moral, social, and religious practices, aiming to set the people apart as... - [Leviticus 19:6](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-6/12545/): It shall be eaten the same day ye offer it, and on the morrow: and if ought remaine vntill the third day, it shalbe burnt in the fire. Leviticus 19:6 (KJV) Immediate consumption of the offering: In Leviticus, God establishes guidelines for the proper handling of sacrifices and offerings. In Leviticus 19:6, the specific offering... - [Leviticus 19:5](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-5/12544/): “And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.” Context:Leviticus 19 is part of the Mosaic Law, specifically outlining various laws and commandments that were given to the Israelites to guide their conduct and worship. In this particular verse, God instructs the people regarding... - [Leviticus 19:4](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-4/12543/): Turne ye not vnto idoles, nor make to your selues molten gods: I am the Lord your God. Leviticus 19:4 (KJV) Leviticus belongs to the Old Testament and records the laws and regulations given by God to Israel through Moses. Chapter 19, often called the “Holiness Code,” presents a series of ethical and moral directives... - [Leviticus 19:3](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-3/12542/): “Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.” Context:Leviticus is part of the Torah, the first five books of the Bible, which contain the laws and regulations given by God to the Israelites through Moses. Leviticus focuses on the instructions for the priests... - [Leviticus 19:2](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-2/12541/): “Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy.” Context:Leviticus is a book of the Old Testament that contains many laws and regulations given to the people of Israel. Leviticus 19 is part of a section commonly known... - [Leviticus 19:1](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-1/12540/): “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and is a part of the Pentateuch, also known as the Law of Moses or the Torah. It contains various laws and regulations given by God to the Israelites through Moses, primarily focusing on their worship, sacrifices, and daily lives.... - [Leviticus 18:30](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-30/12539/): “Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.” Historical Context:Leviticus is the third book of the Bible and it primarily focuses on the laws and regulations given by God... - [Leviticus 18:29](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-29/12538/): “For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.” Context:Leviticus 18 contains various laws and commandments given by God to the Israelites regarding sexual morality and avoiding certain sexual practices. The chapter addresses a wide range of forbidden relationships, including incest, adultery,... - [Leviticus 18:28](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-28/12537/): That the land spew not you out also, when ye defile it, as it spewed out the nations that were before you. Leviticus 18:28 (KJV) “So shall ye not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but... - [Leviticus 18:27](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-27/12536/): “For all these abominations have the men of the land done, which were before you, and the land is defiled.” Context:Leviticus 18 contains a list of various sexual prohibitions and moral laws given by God to the Israelites through Moses. This particular verse serves as a conclusion to the chapter, summarising the reason for these... - [Leviticus 18:26](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-26/12535/): “Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you.” Context and Background:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah, which contains the laws... - [Leviticus 18:25](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-25/12534/): “And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.” Leviticus 18:25 is part of a chapter that contains various laws and regulations given by God to the Israelites through Moses. In this specific verse, God warns the people about the consequences of... - [Leviticus 18:24](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-24/12533/): “Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you” Leviticus 18 contains a series of laws that God gave to the Israelites through Moses regarding various sexual relationships and practices. In this particular verse, God warns the Israelites against defiling themselves... - [Leviticus 18:23](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-23/12532/): “Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.” This verse is part of the larger context of Leviticus 18, which contains various laws and regulations given by God to the Israelites through Moses. These laws primarily focus... - [Leviticus 18:22](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-22/12531/): "Thou shalt not lie with mankind, as with womankind: it is abomination." This verse is part of a larger passage in Leviticus 18 that addresses various sexual practices and relationships. To gain a better understanding of Leviticus 18:22, it is essential to examine its historical and cultural context within the book of Leviticus and the... - [Leviticus 18:21](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-21/12530/): “And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.” Context:Leviticus is the third book of the Old Testament and primarily focuses on the laws and regulations given by God to the Israelites through Moses. Chapter 18... - [Leviticus 18:20](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-20/12529/): Moreouer, thou shalt not lie carnally with thy neighbours wife, to defile thy selfe with her. Leviticus 18:20 (KJV) Context: The book of Leviticus is part of the Torah, the first five books of the Old Testament, and it contains various laws and regulations given to the Israelites by God through Moses. “And the neighbour’s... - [Leviticus 18:19](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-19/12528/): “Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.” Context and Background:The book of Leviticus is part of the Pentateuch, the first five books of the Old Testament. It contains various laws and regulations given by God to the Israelites through Moses.... - [Leviticus 18:18](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-18/12527/): “Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her lifetime.” Context:Leviticus 18 is a chapter that outlines various sexual laws and prohibitions given by God to the Israelites. These laws were meant to set them apart as a holy nation and promote sexual... - [Leviticus 18:17](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-17/12526/): “Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.” Historical and Cultural Context:Leviticus is part of the Pentateuch, the first five books of the Bible, and it contains... - [Leviticus 18:16](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-16/12525/): “Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.” Context:Leviticus is a book of the Old Testament that primarily deals with the religious and moral laws given by God to the Israelites through Moses. Leviticus 18 focuses specifically on laws regarding sexual relationships and forbidden sexual practices. Meaning of... - [Leviticus 18:15](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-15/12524/): Thou shalt not vncouer the nakednesse of thy daughter in law: shee is thy sonnes wife, thou shalt not vncouer her nakednesse. Leviticus 18:15 (KJV) Leviticus 18 is a chapter that primarily deals with various laws concerning sexual morality and relationships within the Israelite community. In this particular verse, the focus is on the prohibition... - [Leviticus 24:19](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-19/12731/): "And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him." Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament. It contains various laws and... - [Leviticus 24:18](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-18/12730/): “And he that killeth a beast shall make it good; beast for beast.” Context:Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Leviticus 24 specifically deals with laws concerning the sanctuary, the lamps, the showbread, and punishment for blasphemy. The Principle of... - [Leviticus 24:17](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-17/12728/): "And he that killeth any man shall surely be put to death." Context:Leviticus 24 contains various laws and regulations given by God to the Israelites through Moses. This particular verse is part of a section that deals with the punishment for causing harm or taking someone’s life. It emphasises the seriousness of murder and establishes... - [Leviticus 24:16](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-16/12727/):   “And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.” Leviticus 24:16 addresses the issue... - [Leviticus 24:15](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-15/12726/): And thou shalt speake vnto the children of Israel, saying, Whosoeuer curseth his God, shall beare his sinne. Leviticus 24:15 (KJV) Leviticus 24 contains instructions related to the tabernacle, the priests, and various laws given to the Israelites. In this particular verse God instructs Moses to address the people concerning the punishment for cursing or... - [Leviticus 24:14](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-14/12725/): Bring forth him that hath cursed, without the Campe, and let all that heard him, lay their hands vpon his head, and let all the Congregation stone him. Leviticus 24:14 (KJV) Leviticus, the third book of the Torah, records the laws and instructions that God gave to the Israelites through Moses. Chapter 24 contains regulations... - [Leviticus 24:13](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-13/12724/): “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books traditionally attributed to Moses. Leviticus contains various laws and regulations given by God to the Israelites concerning worship, sacrifices, cleanliness, and moral conduct. In Leviticus 24, God provides instructions regarding... - [Leviticus 24:12](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-12/12723/): “And they put him in ward, that the mind of the LORD might be shewed them.” Context:Leviticus 24 contains various regulations and instructions given by God to the Israelites concerning the tabernacle, the priests, and the people. This particular verse focuses on an incident involving an Israelite man and the importance of seeking God’s guidance... - [Leviticus 24:11](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-11/12722/): “And the Israelitish woman’s son blasphemed the name of the Lord, and cursed. And they brought him unto Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:)” This verse is part of a larger passage that describes an incident involving a son of an Israelite woman who blasphemed... - [Leviticus 24:10](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-10/12720/): “And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp.” Leviticus is the third book of the Old Testament and is primarily concerned with the laws and regulations given... - [Leviticus 24:9](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-9/12719/): And it shall be Aarons and his sonnes, and they shall eate it in the holy place: for it is most holy vnto him, of the offerings of the Lord made by fire, by a perpetuall statute. Leviticus 24:9 (KJV) The book of Leviticus is primarily concerned with instructing the Israelites on worship, holiness, and... - [Leviticus 24:8](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-8/12718/): "Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant." Context and Background:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and it contains detailed instructions given by God to the Israelites regarding various aspects... - [Leviticus 24:7](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-7/12717/): And thou shalt put pure frankincense vpon ech row, that it may bee on the bread for a memorial, euen an offering made by fire vnto the Lord. Leviticus 24:7 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. Chapter 24 contains... - [Leviticus 24:6](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-6/12715/): “And thou shalt set them in two rows, six on a row, upon the pure table before the Lord.” Leviticus 24:6 is part of a larger passage that provides instructions regarding the Tabernacle, its furnishings, and the responsibilities of the priests. In this particular verse, God instructs Moses on how to arrange the showbread or... - [Leviticus 24:5](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-5/12714/): “And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.” Leviticus 24:5 is part of the instructions given by God to Moses regarding the tabernacle and the various offerings to be presented before Him. In this particular verse, God instructs the Israelites to prepare twelve cakes... - [Leviticus 24:4](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-4/12713/): “He shall order the lamps upon the pure candlestick before the LORD continually.” Historical and Contextual Background:Leviticus is a book of the Bible that primarily focuses on the laws and regulations given by God to the Israelites through Moses. It provides instructions regarding various aspects of their worship, daily life, and ethical conduct. Leviticus 24... - [Leviticus 24:3](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-3/12712/): Without the Uaile of the Testimonie, in the Tabernacle of the Congregation, shal Aaron order it from the euening vnto the morning, before the Lord continually: It shall be a Statute for euer in your generations. Leviticus 24:3 (KJV) Leviticus is a book of the Old Testament that primarily focuses on the laws and regulations... - [Leviticus 24:2](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-2/12711/): Command the children of Israel, that they bring vnto thee pure oyle Oliue, beaten, for the light, to cause the lampes to burne continually. Leviticus 24:2 (KJV) This verse is part of the instructions given by God to Moses on how the Israelites were to maintain the Tabernacle, the portable sanctuary that served as a... - [Leviticus 24:1](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-1/12710/): “And the Lord spake unto Moses, saying,” This verse serves as an introduction to the chapter and sets the stage for the subsequent instructions given by God to Moses. The book of Leviticus is primarily concerned with the religious and ceremonial laws given to the Israelites by God, and it covers various aspects of their... - [Leviticus 23:44](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-44/12706/): And Moses declared vnto the children of Israel the feastes of the Lord. Leviticus 23:44 (KJV) Leviticus 23 provides detailed instructions regarding the appointed feasts or holy days that the Israelites were commanded to observe. These feasts included the Sabbath, the Passover, the Feast of Unleavened Bread, the Feast of Firstfruits, the Feast of Weeks... - [Leviticus 23:43](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-43/12705/): “That your generations may know that I made the children of Israel to dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.” Leviticus 23:43 is part of a larger passage that describes the appointed feasts or festivals that the Israelites were to observe. This particular... - [Leviticus 23:42](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-42/12704/): Ye shall dwell in boothes seuen dayes: all that are Israelites borne, shall dwell in boothes; Leviticus 23:42 (KJV) Leviticus 23:42 is part of the instructions given by God to the Israelites regarding the Feast of Tabernacles or the Feast of Booths (Sukkot). This festival was one of the appointed times or feasts established by... - [Leviticus 23:41](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-41/12702/): “And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.” Context:Leviticus 23 contains instructions regarding the appointed feasts of the Lord for the people of Israel. These feasts were significant religious observances... - [Leviticus 23:40](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-40/12701/): “And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.” Leviticus 23:40 is part of the instructions given by God to the Israelites regarding the... - [Leviticus 23:39](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-39/12700/): "Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath." This verse is part of a larger passage in... - [Leviticus 23:38](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-38/12698/): “Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.” Leviticus 23 contains instructions for the appointed feasts or holy convocations that the Israelites were to observe. These feasts were significant times of worship and celebration, serving as... - [Leviticus 23:37](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-37/12697/): These are the feasts of the Lord which ye shall proclaime to be holy conuocations, to offer an offering made by fire vnto the Lord, a burnt offering, and a meat offering, a sacrifice, & drinke offerings, euery thing vpon his day; Leviticus 23:37 (KJV) Context and Background: Leviticus, the third book of the Pentateuch,... - [Leviticus 23:36](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-36/12696/): Seuen dayes ye shall offer an offring made by fire vnto the Lord, on the eight day shall be an holy conuocation vnto you, and ye shall offer an offering made by fire vnto the Lord: It is a solemne assembly, and ye shall doe no seruile worke therein. Leviticus 23:36 (KJV) Leviticus 23:36 belongs... - [Leviticus 23:35](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-35/12695/): “On the first day shall be an holy convocation: ye shall do no servile work therein.” Context:Leviticus 23 is a chapter that outlines the appointed feasts or holy convocations that God commanded the Israelites to observe. These feasts were significant times of worship and celebration. The Feast of Tabernacles:Leviticus 23:33-43 specifically refers to the Feast... - [Leviticus 23:34](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-34/12694/): “Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.” Context:Leviticus is the third book of the Old Testament and is primarily concerned with instructions and regulations given to the Israelites regarding their worship, rituals, and moral conduct. Chapter... - [Leviticus 23:33](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-33/12693/): “And the LORD spake unto Moses, saying,” Context:Leviticus 23 contains instructions regarding the appointed feasts or festivals that the Israelites were to observe. These festivals were significant moments in the religious calendar of Israel and held great spiritual and historical meaning. Background of the Feast:Leviticus 23:33 introduces one of the feasts called the Feast of... - [Leviticus 23:32](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-32/12692/): “It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.” This verse specifically refers to the Day of Atonement, which is also known as Yom Kippur. Let’s break down the key elements... - [Leviticus 23:31](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-31/12691/): Ye shall doe no maner of worke: it shall be a statute for euer throughout your generations, in all your dwellings. Leviticus 23:31 (KJV) Leviticus 23 is a chapter that outlines the appointed feasts or festivals for the Israelites. It begins by mentioning the Sabbath day (verse 3) and then proceeds to describe various festivals,... - [Leviticus 23:30](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-30/12690/): “And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.” Context:Leviticus 23 contains a list of appointed feasts or holy convocations that God commanded the Israelites to observe. Verse 30 specifically refers to the Day of Atonement, which was a significant event... - [Leviticus 23:29](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-29/12689/): For whatsoeuer soule it bee that shall not bee afflicted in that same day, hee shall bee cut off from among his people. Leviticus 23:29 (KJV) This verse highlights an important aspect of the observance of the Day of Atonement. The Israelites were commanded to afflict their souls—or humble themselves—before God on this solemn day.... - [Leviticus 23:28](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-28/12688/): “And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.” This verse refers to the observance of the Day of Atonement, also known as Yom Kippur, which was one of the most important and solemn holy days... - [Leviticus 23:27](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-27/12687/): “Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.” Context:Leviticus is the third book of the Bible and is part of the Old Testament.... - [Leviticus 23:26](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-26/12686/): “And the LORD spake unto Moses, saying,” Leviticus 23:26 is the introductory verse to the commandments given by the Lord to Moses:It serves as the preface to the instructions regarding the observance of the Day of Atonement, which is also known as Yom Kippur. The Day of Atonement is one of the most significant and... - [Leviticus 23:25](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-25/12685/): “Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.” Leviticus 23:25 is part of a larger passage that describes the appointed feasts or holy convocations that God commanded the Israelites to observe. In this verse, God specifies the regulations for the Feast of Trumpets, which... - [Leviticus 23:24](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-24/12684/): “Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.” Context:Leviticus is a book of the Old Testament that outlines various laws and regulations given to the Israelites by God through Moses. In... - [Leviticus 23:23](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-23/12683/): And the Lord spake vnto Moses, saying, Leviticus 23:23 (KJV) The opening words of Leviticus 23:23 function as a clear introduction to a specific divine instruction given to Moses. To grasp its significance, one must consider the surrounding verses and the broader context of the chapter. Leviticus 23 outlines the appointed feasts or holy convocations... - [Leviticus 23:22](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-22/12682/): “And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God.” Historical Context:Leviticus is part of... - [Leviticus 23:21](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-21/12681/): "And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations." Context:Leviticus 23 provides a list of various feasts and holy days that the Israelites were commanded to... - [Leviticus 23:20](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-20/12680/): And the Priest shall waue them with the bread of the first fruits, for a waue-offring before the Lord, with the two lambs: they shalbe holy to the Lord for the Priests. Leviticus 23:20 (KJV) In Leviticus God provides detailed instructions to the Israelites regarding their worship, rituals, and holy days. Leviticus 23 presents a... - [Leviticus 23:19](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-19/12679/): “Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.” Context:Leviticus 23 contains a list of appointed feasts or holy convocations that God commanded the Israelites to observe. These feasts were an important part of their worship and were... - [Leviticus 23:18](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-18/12678/): And ye shall offer with the bread seuen lambes without blemish, of the first yeere, and one yong bullocke and two rammes: they shall be for a burnt offering vnto the Lord, with their meat offring and their drinke offrings, euen an offering made by fire of sweet sauour vnto the Lord. Leviticus 23:18 (KJV)... - [Leviticus 23:17](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-17/12677/): Ye shall bring out of your habitations two waue-loaues, of two tenth deales: they shalbe of fine flowre, they shall be baken with leauen, they are the first fruits vnto the Lord. Leviticus 23:17 (KJV) Leviticus 23:17 belongs to the larger passage that records the feasts and holy convocations commanded for Israel. The verse is... - [Leviticus 23:16](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-16/12676/): Euen vnto the morrow after the seuenth Sabbath, shall ye number fifty dayes, and ye shall offer a new meat offering vnto the Lord. Leviticus 23:16 (KJV) Leviticus 23 presents the calendar of holy convocations that God gave Israel, including the Sabbath, Passover, the Feast of Unleavened Bread, the Feast of Firstfruits, the Feast of... - [Leviticus 23:15](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-15/12675/): And ye shall count vnto you from the morrow after the Sabbath, from the day that ye brought the sheafe of the waue offering; seuen Sabbaths shalbe complete. Leviticus 23:15 (KJV) Context: Leviticus 23 is a chapter that outlines the appointed feasts or festivals that God commanded the Israelites to observe. These festivals were significant... - [Leviticus 23:14](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-14/12674/): And ye shall eate neither bread, nor parched corne, nor greene eares, vntill the selfe same day that yee haue brought an offering vnto your God: It shalbe a statute for euer, throughout your generations, in all your dwellings. Leviticus 23:14 (KJV) Context and Background: Leviticus 23 outlines various holy convocations and feasts that the... - [Leviticus 23:13](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-13/12673/): “And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.” Context:Leviticus 23 is a chapter that outlines the appointed times or feasts... - [Leviticus 23:12](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-12/12672/): And ye shall offer that day, when ye waue the sheafe, an hee lambe without blemish of the first yeere, for a burnt offering vnto the Lord. Leviticus 23:12 (KJV) Historical Context: Leviticus is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. Leviticus contains instructions given by God... - [Leviticus 23:11](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-11/12671/): “And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.” Context:Leviticus 23 is a chapter that outlines the appointed times or feasts that the Israelites were instructed to observe. These feasts were significant in the religious calendar and served as... - [Leviticus 23:10](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-10/12670/): "Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:" Leviticus 23:10 is part of a larger passage known as the "Feasts... - [Leviticus 23:9](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-9/12669/): “And the Lord spake unto Moses, saying,” Leviticus 23 is a chapter that outlines the various feasts and holy convocations that God instructed the Israelites to observe. These sacred times were appointed by God to remind His people of important events and truths. In verse 9, God speaks to Moses, initiating a conversation about one... - [Leviticus 23:8](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-8/12668/): But ye shal offer an offring made by fire vnto the Lord seuen dayes: in the seuenth day is an holy conuocation, Ye shall doe no seruile worke therein. Leviticus 23:8 (KJV) “But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye... - [Leviticus 23:7](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-7/12667/): In the first day ye shall haue an holy conuocation: ye shall do no seruile worke therein. Leviticus 23:7 (KJV) Context: The book of Leviticus is part of the Old Testament and contains various laws and regulations given by God to the Israelites through Moses. Leviticus 23 specifically outlines the appointed feasts or festivals that... - [Leviticus 23:6](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-6/12666/): And on the fifteenth day of the same moneth, is the feast of vnleauened bread vnto the Lord: seuen dayes ye must eate vnleauened bread. Leviticus 23:6 (KJV) Leviticus 23 contains a list of the appointed feasts or holy convocations that God commanded the Israelites to observe. These feasts were significant events in the religious... - [Leviticus 23:5](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-5/12665/): In the fourteenth day of the first moneth at euen, is the Lords Passeouer. Leviticus 23:5 (KJV) Context: The book of Leviticus is part of the Torah, the first five books of the Bible, also known as the Pentateuch. It was written by Moses and contains instructions and laws given by God to the Israelites.... - [Leviticus 23:4](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-4/12664/): These are the feastes of the Lord, euen holy conuocations, which ye shall proclaime in their seasons. Leviticus 23:4 (KJV) Leviticus, the third book of the Bible and a core part of the Torah, contains the laws and regulations God gave Moses to guide Israel’s worship and daily life. Chapter 23 concentrates on the appointed... - [Leviticus 23:3](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-3/12663/): Sixe dayes shall worke be done, but the seuenth day is the Sabbath of rest, an holy conuocation; ye shall doe no worke therein: it is the Sabbath of the Lord in all your dwellings. Leviticus 23:3 (KJV) Leviticus 23:3 emphasizes the observance of the Sabbath, a central institution in the Old Testament that shaped... - [Leviticus 23:2](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-2/12662/): “Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.” Historical and Contextual Background:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through... - [Leviticus 23:1](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-1/12661/): “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Old Testament, and it primarily deals with the laws and regulations given to the Israelites by God through Moses. Leviticus 23 is a chapter that outlines the appointed feasts or holy convocations that the Israelites were commanded to observe. These feasts... - [Leviticus 22:33](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-33/12660/): That brought you out of the land of Egypt, to be your God: I am the LORD. Leviticus 22:33 (KJV) Historical Context: Leviticus is a book of the Bible that contains the laws and regulations given by God to the Israelites through Moses. It focuses on the holiness and sanctification of the people of Israel.... - [Leviticus 22:32](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-32/12659/): “Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you” Context:Leviticus is part of the Torah, the first five books of the Old Testament, and it specifically focuses on the laws and regulations given to the Israelites by God through Moses.... - [Leviticus 22:31](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-31/12658/): “Therefore shall ye keep my commandments, and do them: I am the LORD.” Context:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. Leviticus 22 specifically addresses the requirements for the priests and the sanctity of offerings brought to the tabernacle.... - [Leviticus 22:30](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-30/12657/): On the same day it shall be eaten vp, ye shall leaue none of it vntill the morrow: I am the Lord. Leviticus 22:30 (KJV) “It shall be eaten in the holy place: in the court of the tabernacle of the congregation they shall eat it.” Leviticus is a book in the Old Testament, specifically... - [Leviticus 22:29](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-29/12656/): And when yee will offer a sacrifice of thankesgiuing vnto the Lord, offer it at your owne will. Leviticus 22:29 (KJV) Leviticus is an Old Testament book that records the laws and regulations given by God to the Israelites through Moses. Chapter 22 deals specifically with the sanctity and holiness of offerings brought to the... - [Leviticus 22:28](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-28/12655/): “And whether it be cow, or ewe, ye shall not kill it and her young both in one day.” This verse is part of the larger context of Leviticus, which is the third book of the Bible and primarily focuses on the instructions and laws given by God to the Israelites through Moses. In this... - [Leviticus 22:27](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-27/12654/): “When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the Lord.” Context:The book of Leviticus is part of the Pentateuch, which includes the first five... - [Leviticus 22:26](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-26/12653/): “And the LORD spake unto Moses, saying,” Context:Leviticus is part of the Torah, the first five books of the Old Testament, and it provides detailed instructions to the Israelites regarding their worship, daily life, and moral conduct. Leviticus 22 focuses on regulations for the priests and their responsibilities concerning the offerings brought to the tabernacle.... - [Leviticus 22:25](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-25/12652/): “Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.” This verse is part of the larger context of Leviticus, which primarily deals with laws and regulations given by God... - [Leviticus 22:24](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-24/12651/): “Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.” Context:Leviticus is a book of the Old Testament that provides detailed instructions regarding the laws and regulations for the Israelites’ religious practices and worship. The specific passage, Leviticus... - [Leviticus 22:23](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-23/12650/): Either a bullocke, or a lambe that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted. Leviticus 22:23 (KJV) Leviticus, a book in the Old Testament of the Bible, primarily focuses on the laws and regulations given... - [Leviticus 22:22](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-22/12649/): Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the Lord, nor make an offring by fire of them vpon the Altar vnto the Lord. Leviticus 22:22 (KJV) Leviticus is an Old Testament book that gives the Israelites detailed instructions concerning worship, ritual practice, and... - [Leviticus 22:21](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-21/12648/): "And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein." Context:The book of Leviticus is primarily concerned with outlining the laws and regulations given by God to the Israelites... - [Leviticus 22:20](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-20/12647/): “But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.” Context:Leviticus is a book in the Old Testament that outlines the laws and regulations given by God to the Israelites, particularly focusing on the priests and their duties in maintaining holiness and offering sacrifices. The Sacrificial System:Leviticus... - [Leviticus 22:19](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-19/12646/): Ye shal offer at your owne wil a male without blemish, of the beeues, of the sheepe, or of the goats. Leviticus 22:19 (KJV) Leviticus 22:19 states: ‘Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.’ The book of Leviticus belongs to the... - [Leviticus 22:18](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-18/12645/): “Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for... - [Leviticus 22:17](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-17/12644/):   “And the LORD spake unto Moses, saying,” This verse serves as an introduction to the following instructions and regulations given by God to Moses. Leviticus is part of the Torah, the first five books of the Old Testament, and it contains many laws and guidelines that were given to the Israelites for their religious... - [Leviticus 22:16](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-16/12643/): “And if a man shall at all eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.” Leviticus is the third book of the Old Testament and is primarily concerned with matters of religious and ritualistic laws given... - [Leviticus 22:15](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-15/12642/): And they shall not profane the holy things of the children of Israel, which they offer vnto the Lord: Leviticus 22:15 (KJV) “And they shall not profane the holy things of the children of Israel, which they offer unto the LORD.” This verse is part of a larger context in Leviticus that deals with the... - [Leviticus 22:14](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-14/12641/): And if a man eate of the holy thing vnwittingly, then he shall put the fift part thereof vnto it; and shall giue it vnto the Priest, with the holy thing. Leviticus 22:14 (KJV) Leviticus 22 provides guidelines for the priests regarding their conduct and the handling of holy offerings. This verse focuses on what... - [Leviticus 22:13](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-13/12640/): But if the Priests daughter be a widow, or diuorced, and haue no childe, and is returned vnto her fathers house, as in her youth, she shall eat of her fathers meat, but there shall no stranger eate thereof. Leviticus 22:13 (KJV) Leviticus 22:13 addresses the specific circumstances under which a priest’s daughter, who is... - [Leviticus 22:12](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-12/12639/): “If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.” Context:The book of Leviticus is primarily concerned with outlining various laws and regulations for the Israelites, specifically regarding their worship, sacrifices, and maintaining holiness in their daily lives. Leviticus 22 deals with the qualifications... - [Leviticus 22:11](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-11/12638/): But if the Priest buy any soule with his money, he shall eat of it, and he that is borne in his house: they shall eat of his meat. Leviticus 22:11 (KJV) This verse belongs to the book of Leviticus, a collection of laws and regulations given by God to Israel through Moses. Leviticus deals... - [Leviticus 22:10](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-10/12637/): There shall no stranger eat of the holy thing; a soiourner of the Priests, or an hired seruant shall not eate of the holy thing. Leviticus 22:10 (KJV) The book of Leviticus belongs to the Old Testament and records the laws and regulations that God gave to the Israelites through Moses. Its primary focus is... - [Leviticus 22:9](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-9/12636/): They shall therefore keepe mine Ordinance, lest they beare sinne for it, and die therefore, if they prophane it: I the Lord doe sanctifie them. Leviticus 22:9 (KJV) They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them. The book... - [Leviticus 22:8](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-8/12635/): “That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD.” Leviticus is a book of the Old Testament and is part of the Torah, specifically the third book. It contains various laws and regulations given by God to the Israelites through Moses. Leviticus... - [Leviticus 22:7](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-7/12634/): And when the Sunne is downe, he shall be cleane, and shall afterward eate of the holy things, because it is his food. Leviticus 22:7 (KJV) Historical and Cultural Context: The book of Leviticus is part of the Torah, which is the first five books of the Old Testament. It contains a collection of laws... - [Leviticus 22:6](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-6/12633/): “The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.” Context:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. It provides instructions regarding... - [Leviticus 22:5](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-5/12632/): Or whosoeuer toucheth any creeping thing, whereby he may be made vncleane, or a man of whom hee may take vncleannesse, whatsoeuer vncleannesse he hath: Leviticus 22:5 (KJV) “They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.” This command... - [Leviticus 22:4](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-4/12631/): “What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him.” In this verse, we encounter regulations pertaining to the... - [Leviticus 22:3](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-3/12630/): Say vnto them, Whosoeuer he be of all your seed, among your generations, that goeth vnto the holy things, which the children of Israel hallow vnto the Lord, hauing his vncleannesse vpon him, that soule shalbe cut off from my presence: I am the Lord. Leviticus 22:3 (KJV) Leviticus, the third book of the Bible,... - [Leviticus 22:2](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-2/12629/): Speake vnto Aaron, and to his sonnes, that they separate themselues from the holy things of the children of Israel, and that they prophane not my holy Name, in those things which they halow vnto me: I am the Lord. Leviticus 22:2 (KJV) Historical Context: Leviticus is the third book of the Bible and is... - [Leviticus 22:1](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-1/12628/): “And the Lord spake unto Moses, saying,” Context:The book of Leviticus is part of the Pentateuch (the first five books of the Bible), and it primarily deals with the laws and regulations given by God to the Israelites through Moses. Leviticus contains instructions regarding various aspects of worship, sacrifices, cleanliness, and holiness. Chapter 22 specifically... - [Leviticus 21:24](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-24/12627/): And Moses told it vnto Aaron, and to his sonnes, and vnto all the children of Israel. Leviticus 21:24 (KJV) Context: Leviticus is the third book of the Bible and is part of the Old Testament. It contains laws and regulations given by God to the Israelites through Moses. Leviticus 21 specifically addresses the regulations... - [Leviticus 21:23](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-23/12626/): Onely he shall not goe in vnto the Uaile, nor come nigh vnto the Altar, because he hath a blemish, that he prophane not my Sanctuaries: for I the Lord doe sanctifie them. Leviticus 21:23 (KJV) Leviticus, the third book of the Old Testament, contains the laws and regulations given by God to the Israelites... - [Leviticus 21:22](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-22/12625/): “He shall eat the bread of his God, both of the most holy, and of the holy.” Understanding the verse:This phrase refers to the portion of the offerings designated for the priests to consume. It includes both the “most holy” and the “holy” offerings. “He shall eat the bread of his God”: This phrase refers... - [Leviticus 21:21](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-21/12624/): “No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.” Context:Leviticus is a book of the Old Testament that contains instructions and laws... - [Leviticus 26:41](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-41/12834/): "And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:" Context:Leviticus 26 contains a series of blessings and curses that God promises to bestow upon the Israelites based on... - [Leviticus 26:40](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-40/12833/): “And they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me.” Leviticus 26 is part of the Book of Leviticus, which contains various laws, regulations, and instructions given by God to the Israelites through Moses. This particular... - [Leviticus 26:38](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-38/12832/): And yee shall perish among the Heathen, and the land of your enemies shall eate you vp. Leviticus 26:38 (KJV) Leviticus 26:38 belongs to the larger section commonly called the blessings and curses of the Law. In this chapter God sets before Israel the blessings that would follow faithful obedience and the curses that would... - [Leviticus 26:39](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-39/12831/): "And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them." Context:Leviticus 26 is part of the Mosaic law, where God establishes the covenant with the Israelites and lays out blessings for obedience and curses... - [Leviticus 26:37](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-37/12830/): “And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.” Context:Leviticus 26 contains a series of blessings for obedience and curses for disobedience to God’s commandments. In this chapter, God outlines the consequences that the Israelites would face... - [Leviticus 26:36](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-36/12829/): And vpon them that are left aliue of you, I will send a faintnesse into their hearts in the lands of their enemies, and the sound of a shaken leafe shall chase them, and they shall flee, as fleeing from a sword: and they shall fall, when none pursueth. Leviticus 26:36 (KJV) Leviticus is a... - [Leviticus 26:35](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-35/12828/): "As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it." Context:Leviticus 26 contains a chapter of blessings and curses that God promises to the Israelites based on their obedience or disobedience to His commandments. This particular verse is part of the section where... - [Leviticus 26:34](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-34/12827/): “Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.” Context:Leviticus 26 contains blessings for obedience and warnings of curses for disobedience to God’s commandments. This verse is part of the section where God warns... - [Leviticus 26:33](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-33/12826/): “And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.” Context:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites. This verse is part of a larger... - [Leviticus 26:32](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-32/12825/): And I will bring the land into desolation: and your enemies which dwel therein, shall be astonished at it. Leviticus 26:32 (KJV) Context: Leviticus is a book in the Old Testament that contains instructions given by God to the Israelites through Moses. It covers various aspects of religious, moral, and civil laws, as well as... - [Leviticus 26:31](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-31/12824/): “And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.” Context:Leviticus 26 contains a covenantal passage known as the blessings and curses. God is outlining the blessings that the Israelites will receive if they obey His commandments and the curses they... - [Leviticus 26:30](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-30/12823/): “And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.” Context:Leviticus 26 is part of the book of Leviticus, which contains laws and regulations given by God to the Israelites through Moses. In this chapter, God outlines... - [Leviticus 26:29](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-29/12822/): And ye shal eate the flesh of your sonnes, and the flesh of your daughters shall ye eate. Leviticus 26:29 (KJV) Context: Leviticus 26 is part of the Mosaic Law given by God to the Israelites through Moses. It contains blessings for obedience and warnings of the consequences of disobedience. In this chapter, God outlines... - [Leviticus 26:28](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-28/12821/): "Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins." Context:Leviticus is the third book of the Bible and is part of the Torah, specifically focusing on the laws and regulations given to the Israelites by God through Moses. Leviticus 26 contains a... - [Leviticus 26:27](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-27/12820/): “And if ye will not for all this hearken unto me, but walk contrary unto me” Context:Leviticus 26 is a chapter in the book of Leviticus that outlines blessings for obedience to God’s commandments and the consequences of disobedience. In this particular verse, God warns the Israelites of the consequences they will face if they... - [Leviticus 26:26](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-26/12819/): “And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.” Context:Leviticus 26 contains a series of blessings and curses that God outlined for the Israelites based on their... - [Leviticus 26:25](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-25/12818/): “And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.” Context:Leviticus 26 is part of the laws and regulations given by God... - [Leviticus 26:24](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-24/12817/): “Then will I also walk contrary unto you, and will punish you yet seven times for your sins.” This verse is part of a larger passage in Leviticus 26, where God outlines the blessings for obedience and the consequences for disobedience to His commandments. In this particular verse, God warns the Israelites about the consequences... - [Leviticus 26:23](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-23/12816/): “And if ye will not be reformed by me by these things, but will walk contrary unto me” Context:The book of Leviticus contains various laws and regulations given by God to the Israelites through Moses. Leviticus 26 specifically focuses on the blessings and curses that would come upon the Israelites based on their obedience or... - [Leviticus 26:22](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-22/12815/): “I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.” In this verse, God warns the Israelites of the consequences they will face if they persist in disobedience and rebellion against Him. The... - [Leviticus 26:21](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-21/12814/): “And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.” Context:Leviticus 26 is part of the Mosaic Law, specifically outlining the blessings for obedience and the consequences for disobedience to God’s covenant. In this chapter, God lays out the... - [Leviticus 26:20](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-20/12813/): “And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.” Context:Leviticus is a book in the Old Testament that contains laws and instructions given by God to the Israelites through Moses. In this particular chapter, God is outlining the... - [Leviticus 26:19](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-19/12812/): “And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass.” Context:Leviticus 26 is part of the book of Leviticus, which contains laws and regulations given by God to the Israelites through Moses. The chapter focuses on the blessings that would come upon the... - [Leviticus 26:18](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-18/12811/): “And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.” Context:The book of Leviticus is part of the Pentateuch, also known as the Law of Moses. It contains various laws and regulations given by God to the Israelites through Moses. Leviticus 26... - [Leviticus 26:17](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-17/12810/): “And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.” Context and Background:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses.... - [Leviticus 26:16](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-16/12809/): “I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.” Context:Leviticus is part of the Torah, specifically the third book of Moses.... - [Leviticus 26:15](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-15/12808/): “And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:” Historical Context:Leviticus is part of the Pentateuch, also known as the Torah, which contains the laws and regulations given by God to the Israelites through Moses.... - [Leviticus 26:14](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-14/12807/): “But if ye will not hearken unto me, and will not do all these commandments…” Context:Leviticus is a book of the Old Testament and is part of the Pentateuch, the first five books of the Bible. Leviticus contains laws and regulations given by God to the Israelites through Moses. Leviticus 26 specifically outlines blessings for... - [Leviticus 26:13](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-13/12806/): "I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright." Context:Leviticus 26 contains the blessings and curses that God proclaimed to the Israelites, outlining the rewards for obedience... - [Leviticus 26:12](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-12/12805/): “And I will walk among you and will be your God, and ye shall be my people.” This verse comes from a larger passage known as the blessings and curses, where God outlines the rewards for obedience and the consequences for disobedience to His commandments. Context:Leviticus is part of the Torah, the first five books... - [Leviticus 26:11](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-11/12804/): "And I will set my tabernacle among you: and my soul shall not abhor you." This verse is part of a larger passage known as the Blessings of Obedience, where God outlines the rewards and blessings that the Israelites would receive if they faithfully followed His commandments and statutes. Tabernacle and God’s Presence:The first part... - [Leviticus 26:10](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-10/12803/): And yee shall eate old store, and bring forth the old, because of the new. Leviticus 26:10 (KJV) Leviticus 26:10 is part of a chapter often referred to as the “Blessings and Curses” because it contains both blessings for obedience and curses for disobedience. The chapter was addressed to the Israelites after their exodus from... - [Leviticus 26:9](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-9/12802/): For I wil haue respect vnto you, and make you fruitfull, and multiply you, & establish my couenant with you. Leviticus 26:9 (KJV) Leviticus 26 presents a well‑known section of blessings and curses, where God outlines the rewards for obedience and the consequences of disobedience to His commandments. Verse 9 belongs to the portion of... - [Leviticus 26:8](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-8/12801/): "And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword." Context:The book of Leviticus is part of the Old Testament and primarily deals with the laws and regulations given to the Israelites by God through Moses.... - [Leviticus 26:7](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-7/12800/): And ye shall chase your enemies, and they shall fall before you by the sword. Leviticus 26:7 (KJV) Leviticus 26 presents a stark contrast of blessings and curses that God set before the children of Israel. The chapter promises abundant blessings for obedience to His commandments and statutes, while warning of severe consequences for disobedience.... - [Leviticus 26:6](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-6/12799/):   “And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.” This verse is part of a larger passage known as the blessings and curses of the Law.... - [Leviticus 26:5](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-5/12798/): “And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.” Context:The book of Leviticus is part of the Old Testament and contains laws and regulations given by God to the Israelites through Moses.... - [Leviticus 26:4](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-4/12797/): “Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.” Context:Leviticus is a book of the Old Testament, which contains laws and regulations given by God to the Israelites through Moses. Leviticus 26 specifically deals with the blessings and... - [Leviticus 26:3](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-3/12796/): "If ye walk in my statutes, and keep my commandments, and do them" Context:Leviticus 26 is a chapter that contains blessings for obedience and warnings of punishment for disobedience. In this verse, God is establishing a conditional promise, stating that if the Israelites follow His statutes, keep His commandments, and do them, they will experience... - [Leviticus 26:2](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-2/12795/): “Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.” Context:Leviticus 26 is a chapter that outlines blessings for obedience and curses for disobedience to the covenant between God and the Israelites. It provides instructions and warnings regarding the consequences of following or neglecting God’s commands. Observations: "Ye shall keep my sabbaths":... - [Leviticus 26:1](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-1/12794/): “Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the Lord your God.” Context:The book of Leviticus is part of the Torah, the first five books of the... - [Leviticus 25:55](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-55/12793/): “For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the Lord your God.” Leviticus 25 contains regulations regarding the Sabbath year and the Year of Jubilee. It emphasizes the importance of observing these cycles of rest, restoration, and the... - [Leviticus 25:54](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-54/12792/): “And if he be not redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him.” Context:The book of Leviticus is part of the Torah, specifically dealing with the laws and regulations given by God to the Israelites through Moses. Leviticus 25 focuses on the... - [Leviticus 25:53](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-53/12791/): And as a yeerely hired seruant shall he be with him: and the other shall not rule with rigour ouer him in thy sight. Leviticus 25:53 (KJV) Leviticus 25:53 is part of a larger passage in Leviticus that addresses the regulations and laws regarding the treatment of slaves, hired servants, and indentured servants among the... - [Leviticus 25:52](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-52/12790/): “And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.” Leviticus 25 contains instructions regarding the Year of Jubilee, which was a significant event in the Old Testament Israelite society. The Year... - [Leviticus 25:51](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-51/12789/): If there be yet many yeeres behinde, according vnto them hee shall giue againe the price of his redemption, out of the money that hee was bought for. Leviticus 25:51 (KJV) Leviticus 25:51 belongs to the body of law that God gave Israel through Moses concerning the Year of Jubilee and the redemption of persons... - [Leviticus 25:50](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-50/12788/): And he shall reckon with him that bought him, from the yeere that he was sold to him, vnto the yeere of Iubile, and the price of his sale shalbe according vnto the number of yeeres, according to the time of an hired seruant shall it be with him. Leviticus 25:50 (KJV) “And he shall... - [Leviticus 25:49](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-49/12787/): “Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.” Leviticus 25:49 addresses the concept of redemption in the context of the Year of Jubilee, which was a significant institution in... - [Leviticus 25:48](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-48/12786/): After that he is sold, hee may be redeemed againe: one of his brethren may redeeme him. Leviticus 25:48 (KJV) Context: Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Leviticus 25 specifically deals with the Year of Jubilee and regulations concerning... - [Leviticus 25:47](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-47/12785/): “And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family:” This verse is part of a larger passage in Leviticus 25 that deals with the laws and regulations... - [Leviticus 25:46](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-46/12784/): And ye shall take them as an inheritance for your children after you, to inherite them for a possession, they shal bee your bondmen for euer: but ouer your brethren the children of Israel, ye shall not rule one ouer another with rigour. Leviticus 25:46 (KJV) Leviticus is part of the Torah, the third book... - [Leviticus 25:45](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-45/12783/): “Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.” This verse is part of a larger passage in Leviticus 25 that deals with the laws concerning the... - [Leviticus 25:44](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-44/12782/): “Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.” Leviticus 25:44 is part of a larger section known as the “Law of the Year of Jubilee.” In this chapter, God provides instructions to the Israelites regarding... - [Leviticus 25:43](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-43/12781/): “Thou shalt not rule over him with rigour, but shalt fear thy God.” Leviticus 25:43 is part of the chapter that outlines the regulations concerning the Year of Jubilee and the treatment of slaves and servants among the Israelites. In this verse, God instructs the Israelites on how they should treat their fellow countrymen who... - [Leviticus 25:42](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-42/12780/): “For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.” This verse is a part of a larger context that deals with the treatment of Hebrew servants and the prohibition on selling them as slaves. To understand the significance of this verse, let’s... - [Leviticus 25:41](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-41/12779/): And then shall hee depart from thee, both he and his children with him, and shall returne vnto his owne familie, and vnto the possession of his fathers shall he returne. Leviticus 25:41 (KJV) Leviticus 25 belongs to the Book of Leviticus, where God gave Israel a series of laws through Moses. This chapter focuses... - [Leviticus 25:40](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-40/12778/): But as an hired seruant, and as a soiourner he shall be with thee, and shall serue thee vnto the yere of Iubile. Leviticus 25:40 (KJV) Leviticus 25 contains the instructions given by God to the Israelites concerning the Sabbath year and the Year of Jubilee, special periods of rest and release for the land,... - [Leviticus 25:39](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-39/12777/): “And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant.” This verse is part of the larger context of Leviticus 25, which contains laws and regulations concerning the Year of Jubilee and the treatment of slaves and servants in... - [Leviticus 25:38](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-38/12776/): I am the Lord your God, which brought you foorth out of the land of Egypt, to giue you the land of Canaan, and to be your God. Leviticus 25:38 (KJV) Leviticus 25 deals with the regulations concerning the Year of Jubilee and the Sabbath Year, outlining God’s instructions for the Israelites regarding the ownership... - [Leviticus 25:37](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-37/12775/): “Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.” Leviticus 25:37 addresses the practice of lending money or providing food to one’s neighbour, emphasising the prohibition of charging interest or making a profit from these transactions. It reflects a principle of fairness, justice, and compassion within the socio-economic... - [Leviticus 25:36](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-36/12774/): “Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.” This verse is part of the instructions given by God to the Israelites regarding the Year of Jubilee and the laws concerning lending and borrowing. Let’s explore its context and meaning. Context:Leviticus 25 contains regulations concerning... - [Leviticus 25:35](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-35/12773/): “And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.” Context:Leviticus is part of the Pentateuch, also known as the Torah or the Law of Moses. This particular verse is found within... - [Leviticus 25:34](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-34/12772/): But the field of the suburbs of their cities may not be sold, for it is their perpetuall possession. Leviticus 25:34 (KJV) Leviticus 25 contains the divine instructions for the Year of Jubilee, a special year of rest and restoration that was to be observed every fiftieth year. During this period a series of regulations... - [Leviticus 25:33](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-33/12771/): “And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.” This verse is part of the instructions given by God... - [Leviticus 25:32](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-32/12770/): Notwithstanding, the cities of the Leuites, and the houses of the cities of their possession, may the Leuites redeeme at any time. Leviticus 25:32 (KJV) Context: Leviticus 25 deals with the laws of the Sabbath Year and the Year of Jubilee, which were part of God’s instructions to the Israelites regarding the land, property, and... - [Leviticus 25:31](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-31/12769/): But the houses of the villages which haue no walles round about them, shall bee counted as the fields of the countrey: they may ee redeemed, and they shall goe out in the Iubile. Leviticus 25:31 (KJV) Leviticus 25 is a chapter in the book of Leviticus that primarily deals with the laws and regulations... - [Leviticus 25:30](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-30/12768/): “And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.” This verse is part of the larger context of Leviticus 25, which... - [Leviticus 25:29](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-29/12767/): “And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.” Context:Leviticus 25 is a chapter that outlines various laws and regulations regarding the Year of Jubilee, a special year of rest and... - [Leviticus 25:28](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-28/12766/): "But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession." Leviticus 25:28 is part of the broader context... - [Leviticus 25:27](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-27/12765/): Then let him count the yeeres of the sale therof, and restore the ouerplus vnto the man, to whom he sold it, that he may returne vnto his possession. Leviticus 25:27 (KJV) This verse belongs to the larger context of Leviticus 25, which sets forth the laws concerning the Year of Jubilee. The Jubilee occurred... - [Leviticus 25:26](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-26/12764/): And if the man haue none to redeeme it, and himselfe bee able to redeeme it: Leviticus 25:26 (KJV) Context: The book of Leviticus is the third book of the Torah and focuses on the laws and regulations given to Israel through Moses. Chapter 25 deals with the Sabbath Year and the Year of Jubilee,... - [Leviticus 25:25](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-25/12763/): “If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold” Context:Leviticus 25 is a chapter that deals with the laws of the Sabbath year and the Year of Jubilee. These laws were... - [Leviticus 25:24](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-24/12762/): “And in all the land of your possession ye shall grant a redemption for the land.” Leviticus 25:24 is part of the broader context of the laws and regulations given by God to the Israelites through Moses. This particular verse addresses the issue of land ownership and the concept of redemption in the context of... - [Leviticus 25:23](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-23/12761/): “The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me.” Historical Context:Leviticus is a book of the Old Testament and is part of the Mosaic Law, which was given by God to the Israelites through Moses. Leviticus contains various laws and regulations regarding worship,... - [Leviticus 25:22](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-22/12760/): And ye shall sow the eight yeere, and eat yet of old fruit, vntill the ninth yeere: vntill her fruits come in, ye shall eate of the old store. Leviticus 25:22 (KJV) This quotation is frequently cited in discussions of biblical agricultural law, yet it does not appear in the actual text of Leviticus 25:22.... - [Leviticus 25:21](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-21/12759/): “Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.” Leviticus 25 contains regulations regarding the Sabbath year:and the Year of Jubilee, which were part of God’s instructions to the Israelites concerning the management of their land and resources. In this particular verse, God... - [Leviticus 25:20](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-20/12758/): “And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase.” This verse is part of the instructions given by God to the Israelites regarding the Sabbath year or the Year of Jubilee. In this passage, God addresses the concerns of the Israelites regarding... - [Leviticus 25:19](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-19/12757/): “And the land shall yield her fruit, and ye shall eat your fill and dwell therein in safety.” Context:Leviticus 25 is part of the Law given to the Israelites by God through Moses. This chapter outlines the laws concerning the Sabbatical Year and the Year of Jubilee. These laws focused on the proper management of... - [Leviticus 25:18](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-18/12756/): “Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.” Context:Leviticus 25 deals with the institution of the Year of Jubilee, which was a special year of rest and restoration for the people of Israel. During this year, the land was to lie... - [Leviticus 25:17](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-17/12755/): Yee shall not therefore oppresse one another; but thou shalt feare thy God: For I am the Lord your God. Leviticus 25:17 (KJV) Leviticus 25 outlines the Sabbath year and the Year of Jubilee, statutes given through Moses to establish principles of social justice, economic fairness, and a continual reminder of Israel’s dependence on God.... - [Leviticus 25:16](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-16/12754/): According to the multitude of yeeres, thou shalt encrease the price thereof, and according to the fewnesse of yeeres, thou shalt diminish the price of it: for according to the number of the yeeres of the fruites doeth hee sell vnto thee. Leviticus 25:16 (KJV) “According to the multitude of years thou shalt increase the... - [Leviticus 25:15](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-15/12753/): “According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee.” Context:Leviticus 25 contains instructions concerning the Year of Jubilee, which was a special year that occurred every 50 years in the Hebrew calendar. During the... - [Leviticus 25:14](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-14/12752/): “And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s hand, ye shall not oppress one another.” Context:The book of Leviticus is a part of the Old Testament and is primarily concerned with the laws and regulations given by God to the Israelites through Moses. Leviticus 25 deals specifically with the... - [Leviticus 25:13](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-13/12751/): In the yeere of this Iubile yee shall returne euery man vnto his possession. Leviticus 25:13 (KJV) Context: Leviticus 25 is part of the Mosaic Law given to the Israelites by God through Moses. This chapter discusses the institution of the Year of Jubilee, which was to be observed every 50 years. The Year of... - [Leviticus 25:12](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-12/12750/): For it is the Iubile, it shall be holy vnto you: ye shall eate the encrease thereof out of the field. Leviticus 25:12 (KJV) Leviticus is a part of the Old Testament and contains laws and regulations given by God to the Israelites through Moses. Leviticus 25 specifically deals with the institution of the Year... - [Leviticus 25:11](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-11/12749/): A Iubile shall that fiftieth yeere be vnto you: Ye shall not sow, neither reape that which groweth of it selfe in it, nor gather the grapes in it of thy Uine vndressed. Leviticus 25:11 (KJV) Leviticus 25 deals with the institution of the Year of Jubilee in Israel, a special year that occurred every... - [Leviticus 25:10](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-10/12748/): “And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you, and ye shall return every man unto his possession, and ye shall return every man unto his family.” Historical Context:Leviticus is part of the Pentateuch, also known as the... - [Leviticus 25:9](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-9/12747/): “Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses.... - [Leviticus 25:8](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-8/12746/): “And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.” This verse is a part of the instructions given to the Israelites concerning the Year of Jubilee. The Year of Jubilee was a special... - [Leviticus 25:7](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-7/12745/): “Then for your brethren, the children of Israel, thou shalt not rule one over another with rigour, but thou shalt fear thy God; for I am the LORD your God.” This verse is part of a larger passage in Leviticus 25 that discusses the Year of Jubilee, a special year of rest and restoration for... - [Leviticus 25:6](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-6/12744/): And the Sabbath of the land shall be meat for you; for thee, and for thy seruant, and for thy mayd, and for thy hired seruant, and for the stranger that soiourneth with thee, Leviticus 25:6 (KJV) Leviticus, the third book of the Torah and part of the Old Testament, records the laws and instructions... - [Leviticus 25:5](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-5/12743/): That which groweth of it owne accord of thy haruest, thou shalt not reape, neither gather the grapes of thy Uine vndressed: for it is a yeere of rest vnto the land. Leviticus 25:5 (KJV) Context: This verse is part of the instructions given by God to Moses concerning the observance of the Sabbath year,... - [Leviticus 25:4](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-4/12741/): But in the seuenth yeere shalbe a Sabbath of rest vnto the land, a Sabbath for the Lord: thou shalt neither sow thy field, nor prune thy Uineyard. Leviticus 25:4 (KJV) The book of Leviticus is part of the Pentateuch, also known as the Torah, which is the first five books of the Old Testament.... - [Leviticus 25:3](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-3/12742/): “Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof.” Context:The book of Leviticus is part of the Old Testament and contains instructions and laws given by God to the Israelites through Moses. Leviticus 25 focuses on the institution of the Sabbath year and... - [Leviticus 25:1](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-1/12740/): “And the Lord spake unto Moses in mount Sinai, saying,” Context:The book of Leviticus is part of the Pentateuch, also known as the Torah, and it contains instructions and laws given by God to the Israelites through Moses. Leviticus 25 is a chapter that deals with the laws concerning the Sabbath Year and the Year... - [Leviticus 25:2](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-2/12739/): “Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the Lord.” Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given by God to the... - [Leviticus 24:23](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-23/12735/):   “And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.” Leviticus 24:23 is the concluding verse of a passage that addresses the punishment for blasphemy. In this... - [Leviticus 24:22](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-22/12734/): “Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.” Equality before the Law:In ancient times, societies often discriminated against foreigners, treating them as lesser or denying them certain rights. However, the Israelites were given a different directive by... - [Leviticus 24:21](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-21/12733/): “And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.” Context:Leviticus is the third book of the Old Testament and contains a significant amount of the laws and regulations given by God to the Israelites through Moses. The passage you mentioned is part... - [Leviticus 24:20](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-20/12732/): Breach, for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him againe. Leviticus 24:20 (KJV) Leviticus 24 belongs to the Mosaic law and contains instructions for the sanctuary lamp, the showbread, and an account of a blasphemy incident. Within this legal... - [Numbers 2:7](https://biblicaltheology.org.uk/numbers-2/numbers-2-7/12937/): “Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It provides a detailed account of their camp arrangement, census, and... - [Numbers 2:6](https://biblicaltheology.org.uk/numbers-2/numbers-2-6/12936/): And his hoste, and those that were numbred thereof, were fiftie and foure thousand, and foure hundred. Numbers 2:6 (KJV) Historical Context: The book of Numbers is the fourth book of the Bible and is attributed to Moses. It records the events that took place during the Israelites’ wilderness journey from Mount Sinai to the... - [Numbers 1:45](https://biblicaltheology.org.uk/numbers-1/numbers-1-45/12921/): “So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel.” Numbers 1:45 is part of the account of the first census of the children of Israel, which was conducted in... - [Numbers 2:5](https://biblicaltheology.org.uk/numbers-2/numbers-2-5/12935/): And those that doe pitch next vnto him, shall be the tribe of Issachar: and Nethaneel the sonne of Zuar, shall bee captaine of the children of Issachar. Numbers 2:5 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ wanderings in the wilderness after their deliverance from Egypt. It gives... - [Numbers 2:4](https://biblicaltheology.org.uk/numbers-2/numbers-2-4/12934/): And his hoste, and those that were numbred of them, were threescore and fourteene thousand, and sixe hundred. Numbers 2:4 (KJV) The passage in Numbers chapter 2 records God’s precise instructions to Moses for taking a census of the Israelites and arranging the twelve tribes around the tabernacle, the central place of worship in the... - [Numbers 2:3](https://biblicaltheology.org.uk/numbers-2/numbers-2-3/12933/): “And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.” Context:The book of Numbers is the fourth book of the Bible and is part of the... - [Numbers 2:2](https://biblicaltheology.org.uk/numbers-2/numbers-2-2/12932/): Euery man of the children of Israel shall pitch by his owne standerd, with the ensigne of their fathers house: farre off about the Tabernacle of the Congregation shall they pitch. Numbers 2:2 (KJV) The book of Numbers is the fourth book of the Bible and is named for the censuses taken of Israel at... - [Numbers 2:1](https://biblicaltheology.org.uk/numbers-2/numbers-2-1/12931/): “And the Lord spake unto Moses and unto Aaron, saying,” Context:The book of Numbers is the fourth book of the Old Testament and is part of the Pentateuch, also known as the Torah. It describes the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 2, the... - [Numbers 1:54](https://biblicaltheology.org.uk/numbers-1/numbers-1-54/12930/): And the children of Israel did according to all that the LORD commanded Moses, so did they. Numbers 1:54 (KJV) Context: The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. The verse in question is part of the... - [Numbers 1:53](https://biblicaltheology.org.uk/numbers-1/numbers-1-53/12929/): “But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.” This verse is part of a larger section in the book of Numbers that describes the organisation and duties... - [Numbers 1:52](https://biblicaltheology.org.uk/numbers-1/numbers-1-52/12928/): “And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.” This verse is part of a larger passage in the book of Numbers where God commands Moses to take a census of the children of Israel. The census was conducted... - [Numbers 1:51](https://biblicaltheology.org.uk/numbers-1/numbers-1-51/12927/): And when the Tabernacle setteth forward, the Leuites shall take it downe: and when the Tabernacle is to be pitched, the Leuites shall set it vp: and the stranger that commeth nigh, shall be put to death. Numbers 1:51 (KJV) This passage combines verses from Numbers 4 (verses 5‑7, which describe the Levites’ duties in... - [Numbers 1:50](https://biblicaltheology.org.uk/numbers-1/numbers-1-50/12926/): “But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.” Context and Background:The book of Numbers is... - [Numbers 1:49](https://biblicaltheology.org.uk/numbers-1/numbers-1-49/12925/): “Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel.” This verse is part of the context of the book of <>, which primarily focuses on the period of Israel’s wilderness wanderings after their liberation from Egypt. At this point in the narrative, Moses and... - [Numbers 1:48](https://biblicaltheology.org.uk/numbers-1/numbers-1-48/12924/): “For the LORD had spoken unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It focuses on the period of their wandering in the wilderness. In Numbers 1, the Lord commands Moses to take a... - [Numbers 1:47](https://biblicaltheology.org.uk/numbers-1/numbers-1-47/12923/): "But the Levites after the tribe of their fathers were not numbered among them." Context:The book of Numbers is the fourth book in the Old Testament, which continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the Lord commands Moses to conduct a census of the Israelites,... - [Numbers 1:46](https://biblicaltheology.org.uk/numbers-1/numbers-1-46/12922/): “Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty” Context:The book of Numbers is the fourth book of the Old Testament and is named after the two censuses conducted among the Israelites during their wilderness journey. The book provides a historical account of the Israelites’ experiences... - [Numbers 1:44](https://biblicaltheology.org.uk/numbers-1/numbers-1-44/12920/): “These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.” Context:The book of Numbers is the fourth book of the Old Testament and is a continuation of the Israelites’ journey from Egypt to the Promised Land. It... - [Numbers 1:43](https://biblicaltheology.org.uk/numbers-1/numbers-1-43/12919/): Those that were numbred of them, euen of the tribe of Naphtali, were fiftie and three thousand, and foure hundred. Numbers 1:43 (KJV) Context: The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, Moses and... - [Numbers 1:42](https://biblicaltheology.org.uk/numbers-1/numbers-1-42/12918/): "Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war" In the book of Numbers, chapter 1 describes the census that Moses and Aaron were commanded... - [Numbers 1:41](https://biblicaltheology.org.uk/numbers-1/numbers-1-41/12917/): Those that were numbred of them, euen of the tribe of Asher, were fourtie and one thousand, and fiue hundred. Numbers 1:41 (KJV) The census record for the tribe of Benjamin reads: “Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.” The book of... - [Numbers 1:40](https://biblicaltheology.org.uk/numbers-1/numbers-1-40/12916/): “Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war” Historical Context:The book of Numbers is the fourth book of the Bible and primarily focuses on... - [Numbers 1:39](https://biblicaltheology.org.uk/numbers-1/numbers-1-39/12915/): “Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 1, God commanded Moses to take a... - [Numbers 1:38](https://biblicaltheology.org.uk/numbers-1/numbers-1-38/12914/): Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twentie yeeres old and vpward, all that were able to goe forth to warre: Numbers 1:38 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’... - [Numbers 1:37](https://biblicaltheology.org.uk/numbers-1/numbers-1-37/12913/): Those that were numbred of them, euen of the tribe of Beniamin, were thirtie and fiue thousand, and foure hundred. Numbers 1:37 (KJV) Numbers 1:37 is part of a larger passage in the book of Numbers that details the census of the Israelites. The verse specifically mentions the tribe of Benjamin and records that the... - [Numbers 1:36](https://biblicaltheology.org.uk/numbers-1/numbers-1-36/12912/): “Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; Numbers 1:36 (KJV)” Context:The book of Numbers is the fourth book of the Old Testament and... - [Numbers 1:35](https://biblicaltheology.org.uk/numbers-1/numbers-1-35/12911/): “And those that were numbered of them by their families were two thousand seven hundred and fifty.” Numbers 1:35 is part of the context of the census taken of the Israelites in the wilderness, as commanded by God. In this verse, the specific group being mentioned is the tribe of Benjamin. This verse provides the... - [Numbers 1:34](https://biblicaltheology.org.uk/numbers-1/numbers-1-34/12910/): “Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war.” Historical Context:The book of Numbers is the fourth book of the Bible and provides an account... - [Numbers 1:33](https://biblicaltheology.org.uk/numbers-1/numbers-1-33/12909/): "Of Zebulun; Eliab the son of Helon." Context:The book of Numbers is the fourth book in the Old Testament, and it records the events of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 1, God commands Moses to take a census of the Israelites, organizing them by their tribes and counting... - [Numbers 1:32](https://biblicaltheology.org.uk/numbers-1/numbers-1-32/12908/): Of the children of Ioseph; namely of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty yeres old and vpward, all that were able to goe foorth to warre: Numbers 1:32 (KJV) In this verse we find a description... - [Numbers 1:31](https://biblicaltheology.org.uk/numbers-1/numbers-1-31/12907/): Those that were numbred of them, euen of the tribe of Zebulun, were fiftie and seuen thousand and foure hundred. Numbers 1:31 (KJV) The book of Numbers is the fourth book of the Bible and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter Moses... - [Numbers 1:30](https://biblicaltheology.org.uk/numbers-1/numbers-1-30/12906/): “Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war” Context:The book of Numbers is the fourth book in the Bible and it primarily focuses on... - [Numbers 1:29](https://biblicaltheology.org.uk/numbers-1/numbers-1-29/12905/): “Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It includes various census counts and provides an account of... - [Numbers 1:28](https://biblicaltheology.org.uk/numbers-1/numbers-1-28/12904/): “Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war.” Context:The book of Numbers is the fourth book of the Bible and is named after the... - [Numbers 1:27](https://biblicaltheology.org.uk/numbers-1/numbers-1-27/12903/): “Those that were numbered of them, even of the tribe of Judah, were threescore and fourteen thousand and six hundred.” Context and Background:The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It takes its name from the numerous... - [Numbers 1:26](https://biblicaltheology.org.uk/numbers-1/numbers-1-26/12902/): “Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war.” This verse is part of a larger passage in the book of Numbers that describes the... - [Numbers 1:25](https://biblicaltheology.org.uk/numbers-1/numbers-1-25/12901/): “And the standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites after their liberation from Egypt.... - [Numbers 1:24](https://biblicaltheology.org.uk/numbers-1/numbers-1-24/12900/): “Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of... - [Numbers 1:23](https://biblicaltheology.org.uk/numbers-1/numbers-1-23/12899/): “Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.” Context:The book of Numbers is the fourth book of the Old Testament and is attributed to Moses. It is named “Numbers” because it contains several censuses or numberings of the Israelites during their journey from... - [Numbers 1:22](https://biblicaltheology.org.uk/numbers-1/numbers-1-22/12898/): “Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war.” Context:The book of Numbers is... - [Numbers 1:21](https://biblicaltheology.org.uk/numbers-1/numbers-1-21/12897/): “Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred.” Historical Context:The book of Numbers is the fourth book of the Old Testament, which focuses on the Israelites’ journey from Mount Sinai to the Promised Land. The events of Numbers take place after the Israelites’... - [Numbers 1:20](https://biblicaltheology.org.uk/numbers-1/numbers-1-20/12896/): And the children of Reuben Israels eldest sonne, by their generations after their families, by the house of their fathers, according to the number of the names, by their polle, euery male from twenty yeeres old and vpward, all that were able to go forth to warre: Numbers 1:20 (KJV) Context: The book of Numbers... - [Numbers 1:19](https://biblicaltheology.org.uk/numbers-1/numbers-1-19/12895/): “As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.” This verse is part of a larger section in the book of Numbers where Moses receives instructions from God to conduct a census of the Israelites. The purpose of this census was to count the men of military age who were... - [Numbers 1:18](https://biblicaltheology.org.uk/numbers-1/numbers-1-18/12894/): “And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.” This verse is part of the account of the census... - [Numbers 1:17](https://biblicaltheology.org.uk/numbers-1/numbers-1-17/12893/): “And Moses and Aaron took these men which are expressed by their names.” Historical Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. At this point, the Israelites had been delivered from Egypt and had received the law at... - [Numbers 1:16](https://biblicaltheology.org.uk/numbers-1/numbers-1-16/12892/): “These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.” In this verse, we find a description of a select group of individuals who were prominent within the congregation of Israel. Let’s break down the verse and explore its significance in the broader context of the... - [Numbers 1:15](https://biblicaltheology.org.uk/numbers-1/numbers-1-15/12891/): “Of Naphtali; Ahira the son of Enan.” Context and Background:The book of Numbers is the fourth book of the Hebrew Bible and the Old Testament. It provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. The book is named “Numbers” because it contains various censuses and records... - [Numbers 1:14](https://biblicaltheology.org.uk/numbers-1/numbers-1-14/12890/): “Of Gad; Eliasaph the son of Deuel.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular verse, the context is the census being taken of the Israelite tribes. The Tribe of Gad:Gad... - [Numbers 1:13](https://biblicaltheology.org.uk/numbers-1/numbers-1-13/12889/): Of Asher: Pagiel the sonne of Ocran. Numbers 1:13 (KJV) The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 1, God commands Moses to take a census of the Israelite men who are twenty years old... - [Numbers 1:12](https://biblicaltheology.org.uk/numbers-1/numbers-1-12/12888/): “Of Dan; Ahiezer the son of Ammishaddai.” Context:The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey through the wilderness after their deliverance from Egypt. In Numbers chapter 1, God commands Moses to take a census of the Israelites to determine the number of men who were... - [Numbers 1:11](https://biblicaltheology.org.uk/numbers-1/numbers-1-11/12887/): Of Beniamin: Abidan, the sonne of Gideoni. Numbers 1:11 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this chapter God commands Moses to take a census of the people of Israel, counting the number of men who are... - [Numbers 1:10](https://biblicaltheology.org.uk/numbers-1/numbers-1-10/12886/): “Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In this verse, Moses is conducting a census of the... - [Numbers 1:9](https://biblicaltheology.org.uk/numbers-1/numbers-1-9/12885/): “Of Zebulun; Eliab the son of Helon.” Context and Background:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. The book is named after the several censuses taken of the Israelite community during their time in the wilderness. In Numbers... - [Numbers 1:8](https://biblicaltheology.org.uk/numbers-1/numbers-1-8/12884/): “Of Issachar; Nethaneel the son of Zuar.” This verse is part of a larger passage found in Numbers 1:1-16, where God commands Moses to take a census of the Israelites in the wilderness. The purpose of this census was to determine the number of eligible men for military service from each tribe. Each tribe’s representative... - [Numbers 1:7](https://biblicaltheology.org.uk/numbers-1/numbers-1-7/12883/): “Of Judah; Nahshon the son of Amminadab.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 1, Moses is commanded by God to take a census of the Israelite community, counting the number of men who... - [Numbers 1:6](https://biblicaltheology.org.uk/numbers-1/numbers-1-6/12882/): "Of Simeon; Shelumiel the son of Zurishaddai." Context:The book of Numbers is the fourth book in the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It primarily focuses on their experiences in the wilderness, including various events, laws, and instructions given by God to the people. In... - [Numbers 1:5](https://biblicaltheology.org.uk/numbers-1/numbers-1-5/12881/): “And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It focuses on the period of their... - [Numbers 1:4](https://biblicaltheology.org.uk/numbers-1/numbers-1-4/12880/): “And with you there shall be a man of every tribe; every one head of the house of his fathers.” Context:The book of Numbers is the fourth book of the Bible and provides a historical account of the Israelites’ journey from Mount Sinai to the Promised Land. This verse is part of the narrative that... - [Numbers 1:3](https://biblicaltheology.org.uk/numbers-1/numbers-1-3/12879/): "From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies." In this verse, God commands Moses and Aaron to take a census of the Israelites who are twenty years old and above and are eligible to go to war.... - [Numbers 1:2](https://biblicaltheology.org.uk/numbers-1/numbers-1-2/12878/): Take yee the summe of all the Congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, euery male by their polle: Numbers 1:2 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey... - [Numbers 1:1](https://biblicaltheology.org.uk/numbers-1/numbers-1-1/12877/): “And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying” Context:The book of Numbers is the fourth book of the Bible and continues the historical... - [Leviticus 27:34](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-34/12873/): "These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai." Context:The book of Leviticus is primarily concerned with the laws and regulations given by God to the Israelites through Moses. Leviticus 27 concludes the book with a summary statement, emphasizing that the preceding commandments were given by the... - [Leviticus 27:33](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-33/12872/): He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it, and the change thereof, shall be holy; it shall not be redeemed. Leviticus 27:33 (KJV) Leviticus 27:33 belongs to the tithe regulations recorded in the third chapter of Leviticus, a... - [Leviticus 27:32](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-32/12871/): “And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Leviticus 27 focuses on vows and the... - [Leviticus 27:31](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-31/12870/): “And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.” Leviticus 27:31 is a verse found within the book of Leviticus, which is part of the Old Testament and contains various laws and regulations given by God to the Israelites through Moses. This particular verse... - [Leviticus 27:30](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-30/12869/): “And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Lord’s. It is holy to the Lord.” Historical Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and it contains the laws and regulations given... - [Leviticus 27:29](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-29/12868/): None deuoted, which shalbe deuoted of men, shall be redeemed: but shall surely be put to death. Leviticus 27:29 (KJV) Leviticus is the third book of the Torah, the first five books of the Bible, and records the laws and regulations given by God to the Israelites through Moses. Chapter 27 deals specifically with vows... - [Leviticus 27:28](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-28/12867/): Notwithstanding, no deuoted thing that a man shall deuote vnto the Lord, of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: euery deuoted thing is most holy vnto the Lord. Leviticus 27:28 (KJV) Leviticus is a book of the Old Testament that... - [Leviticus 27:27](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-27/12866/): “Notwithstanding, no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.” This verse is part of the larger context of Leviticus 27, which... - [Leviticus 27:26](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-26/12865/): Onely the firstling of the beasts which should be the Lords firstling, no man shall sanctifie it, whether it bee oxe, or sheepe: It is the Lords. Leviticus 27:26 (KJV) The book of Leviticus belongs to the Old Testament and gives the Israelites detailed instructions concerning worship, ritual, and daily life. Chapter 27, in particular,... - [Leviticus 27:25](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-25/12864/): “And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.” Context:The book of Leviticus contains detailed instructions given by God to the Israelites regarding various aspects of their worship, including regulations about offerings, sacrifices, and other religious practices. Leviticus 27 specifically deals with the regulations concerning... - [Leviticus 27:24](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-24/12863/): In the yeere of the Iubile, the field shall returne vnto him of whom it was bought, euen to him to whom the possession of the land did belong. Leviticus 27:24 (KJV) Leviticus 27 is a chapter that deals with vows and dedications to the Lord, outlining various types of dedications, including persons, animals, and... - [Leviticus 27:23](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-23/12862/): Then the Priest shall reckon vnto him the worth of thy estimation, euen vnto the yeere of the Iubile, and hee shall giue thine estimation in that day, as a holy thing vnto the Lord. Leviticus 27:23 (KJV) The book of Leviticus belongs to the Pentateuch, the first five books of Scripture, and records the... - [Leviticus 27:22](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-22/12861/): “And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession.” Context and Background:The book of Leviticus is part of the Torah, the first five books of the Bible, also known as the Pentateuch. It was written by Moses and contains instructions given... - [Leviticus 27:21](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-21/12860/): But the field, when it goeth out in the Iubile, shall be holy vnto the Lord, as a field deuoted: the possession thereof shalbe the Priests. Leviticus 27:21 (KJV) The book of Leviticus, the third book of the Pentateuch, gives the Israelites detailed instructions concerning worship, daily life, and their covenant relationship with God. Chapter... - [Leviticus 27:20](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-20/12859/): And if hee will not redeeme the field, or if he haue sold the field to another man, it shall not be redeemed any more. Leviticus 27:20 (KJV) Leviticus 27:20 concludes the final chapter of the Book of Leviticus, a section that sets forth laws concerning vows and dedications made to the Lord. This chapter... - [Leviticus 27:19](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-19/12858/): "And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him." Leviticus 27 contains regulations concerning vows and dedications made to the Lord. It specifically addresses the dedication of property, including... - [Leviticus 27:18](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-18/12857/): "But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation." Context:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations... - [Leviticus 27:17](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-17/12856/): If hee sanctifie his field from the yeere of Iubile, according to thy estimation it shall stand. Leviticus 27:17 (KJV) “If he sanctify his field from the year of jubile, according to thy estimation it shall stand.” This verse is a part of the laws and regulations regarding vows and dedications in the book of... - [Leviticus 27:16](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-16/12855/): “And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given... - [Leviticus 27:15](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-15/12854/): “And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.” Understanding the verse: “He that sanctified it”: This refers to a person who has dedicated something to God, set it apart as holy, and offered... - [Leviticus 27:14](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-14/12853/): “And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah.... - [Leviticus 27:13](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-13/12852/): But if hee will at all redeeme it, then he shall adde a fift part thereof vnto thy estimation. Leviticus 27:13 (KJV) Leviticus 27:15 states: ‘And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.’... - [Leviticus 27:12](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-12/12851/): And the Priest shall value it, whether it be good or bad: as thou valuest it who art the Priest: so shall it be. Leviticus 27:12 (KJV) Leviticus 27 is a book in the Old Testament that primarily focuses on the laws and regulations given by God to the Israelites through Moses. This chapter deals... - [Leviticus 27:11](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-11/12850/): "And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest" Context:The book of Leviticus contains instructions given by God to the Israelites regarding various aspects of their religious and ceremonial practices. Leviticus 27 specifically deals with the redemption... - [Leviticus 27:10](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-10/12849/): “He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.” Context:The book of Leviticus is part of the Torah, the first five books of the Bible, which... - [Leviticus 27:9](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-9/12848/): “And if it be a beast, whereof men bring an offering unto the Lord, all that any man giveth of such unto the Lord shall be holy.” Context:Leviticus is a book of the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. Leviticus 27 focuses on... - [Leviticus 27:8](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-8/12847/): "But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him." Context:Leviticus is part of the Torah, specifically the third book of the Bible. It provides instructions for the Israelites regarding their worship,... - [Leviticus 27:7](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-7/12846/): And if it be from sixtie yeeres old, and aboue, if it be a male, then thy estimation shall be fifteene shekels, and for the female ten shekels. Leviticus 27:7 (KJV) Leviticus, an Old Testament book, records the laws and regulations that God gave to the Israelites through Moses. Chapter 27 focuses specifically on vows... - [Leviticus 27:6](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-6/12845/): “And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.” This verse is part of the larger context of Leviticus 27, which deals with laws regarding vows and... - [Leviticus 27:5](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-5/12844/): “And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.” Context:The book of Leviticus is part of the Old Testament and contains various laws and regulations given to the Israelites by God through Moses. Leviticus 27... - [Leviticus 27:4](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-4/12843/): And if it be a female, then thy estimation shall be thirtie shekels. Leviticus 27:4 (KJV) The book of Leviticus is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains laws and regulations given by God to the Israelites, primarily focusing on their worship, holiness, and daily... - [Leviticus 27:3](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-3/12842/): “And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.” This verse is part of the final chapter of the book of Leviticus, which primarily deals with various laws and regulations given to... - [Leviticus 27:2](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-2/12841/): Speake vnto the children of Israel, and say vnto them, When a man shal make a singular vow, the persons shall be for the Lord, by thy estimation. Leviticus 27:2 (KJV) Leviticus 27 deals with the laws and regulations regarding vows and dedications made to the Lord. This chapter focuses on the valuation of different... - [Leviticus 27:1](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-1/12840/): “And the Lord spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and focuses primarily on the laws and regulations given to the Israelites by God. It covers a wide range of topics, including offerings, sacrifices, and moral and ceremonial laws. Leviticus 27 specifically deals with laws regarding vows and dedications made... - [Leviticus 26:46](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-46/12839/): “These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.” Context:Leviticus is a book of the Old Testament that primarily deals with the laws and regulations given by God to the people of Israel. Leviticus 26 contains a... - [Leviticus 26:45](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-45/12838/): But I wil for their sakes remember the couenant of their Ancestours, whom I brought forth out of the land of Egypt, in the sight of the Heathen, that I might be their God: I am the Lord. Leviticus 26:45 (KJV) Leviticus 26 is commonly called the “Blessings and Curses” chapter because it sets forth... - [Leviticus 26:44](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-44/12837/): “And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.” Context:Leviticus 26 is a chapter that contains blessings for obedience and warnings... - [Leviticus 26:42](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-42/12835/): “Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.” Historical context:The book of Leviticus is part of the Torah, the first five books of the Old Testament. It contains instructions given by God to Moses... - [Leviticus 26:43](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-43/12836/): “The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.” Context:Leviticus 26 contains the blessings and curses that God promised to Israel... - [Numbers 4:22](https://biblicaltheology.org.uk/numbers-4/numbers-4-22/13037/): “Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families.” Context:The book of Numbers is part of the Pentateuch, which comprises the first five books of the Bible. Numbers focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 4, the Lord gives... - [Numbers 4:21](https://biblicaltheology.org.uk/numbers-4/numbers-4-21/13036/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. It contains various laws, regulations, and narratives related to the Israelite community during their time in the wilderness. Explanation:... - [Numbers 4:20](https://biblicaltheology.org.uk/numbers-4/numbers-4-20/13035/): But they shall not goe in to see when the holy things are couered, lest they die. Numbers 4:20 (KJV) Numbers 4:20 is part of the divine instructions concerning the duties of the Levites, especially the Kohathite family, in relation to the Tabernacle. The Levites were a tribe set apart for service to God; the... - [Numbers 4:19](https://biblicaltheology.org.uk/numbers-4/numbers-4-19/13034/): But thus doe vnto them, that they may liue, and not die: when they approche vnto the most Holy things, Aaron and his sonnes shall goe in, and appoint them euery one to his seruice, and to his burden. Numbers 4:19 (KJV) Context: The book of Numbers is the fourth book of the Bible and... - [Numbers 4:18](https://biblicaltheology.org.uk/numbers-4/numbers-4-18/13033/): "Cut ye not off the tribe of the families of the Kohathites from among the Levites." Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. It contains various laws, instructions, and accounts of the Israelites’ experiences in the... - [Numbers 4:17](https://biblicaltheology.org.uk/numbers-4/numbers-4-17/13032/): “And the LORD spake unto Moses and unto Aaron, saying,” This verse serves as an introduction to a broader passage found in Numbers 4:17-20. To gain a better understanding, it is essential to examine the surrounding verses as well. Let’s explore the context and implications of this passage. Numbers 4 provides instructions regarding the responsibilities... - [Numbers 4:16](https://biblicaltheology.org.uk/numbers-4/numbers-4-16/13031/): “And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.” Context:The book of... - [Numbers 4:15](https://biblicaltheology.org.uk/numbers-4/numbers-4-15/13030/): “And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden... - [Numbers 4:14](https://biblicaltheology.org.uk/numbers-4/numbers-4-14/13029/): “And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers’ skins, and put to the staves of it.” Context:The book of Numbers is... - [Numbers 4:13](https://biblicaltheology.org.uk/numbers-4/numbers-4-13/13028/): And they shall take away the ashes from the altar, and spread a purple cloth thereon: Numbers 4:13 (KJV) The book of Numbers belongs to the Torah, the collection of laws and regulations given to Israel by God through Moses. Numbers 4 records the duties of the Kohathite clan, one of the Levitical families charged... - [Numbers 4:12](https://biblicaltheology.org.uk/numbers-4/numbers-4-12/13027/): And they shall take all the instruments of ministery, wherewith they minister in the Sanctuary, and put them in a cloth of blew, and couer them with a couering of badgers skinnes, and shall put them on a barre. Numbers 4:12 (KJV) The book of Numbers, the fourth book of the Bible, records the journey... - [Numbers 4:11](https://biblicaltheology.org.uk/numbers-4/numbers-4-11/13026/): And vpon the golden Altar they shall spread a cloth of blew, and couer it with a couering of badgers skinnes, and shall put to the staues thereof. Numbers 4:11 (KJV) Numbers 4:11 belongs to the chapter that outlines the responsibilities of the Kohathites, one of the three Levitical families assigned to the service of... - [Numbers 4:10](https://biblicaltheology.org.uk/numbers-4/numbers-4-10/13025/): And they shall put it, and all the vessels thereof, within a couering of badgers skinnes, and shall put it vpon a barre. Numbers 4:10 (KJV) In Numbers 4:10, the passage describes instructions given to the Levites regarding the tabernacle’s sacred objects. In this verse, the passage is part of a larger context where Moses... - [Numbers 4:9](https://biblicaltheology.org.uk/numbers-4/numbers-4-9/13024/): “And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it: Numbers 4:9 (KJV)” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament,... - [Numbers 4:8](https://biblicaltheology.org.uk/numbers-4/numbers-4-8/13023/): And they shall spread vpon them a clothe of scarlet, and couer the same with a couering of badgers skinnes, and shall put in the staues thereof. Numbers 4:8 (KJV) The book of Numbers is the fourth book of the Bible and it records the events that took place during the Israelites’ journey from Mount... - [Numbers 4:7](https://biblicaltheology.org.uk/numbers-4/numbers-4-7/13022/): "And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon." Context:The book of Numbers is the fourth book in the Old Testament and primarily focuses on the Israelites’ journey... - [Numbers 4:6](https://biblicaltheology.org.uk/numbers-4/numbers-4-6/13021/): And shall put thereon the couering of badgers skinnes, & shall spread ouer it a cloth wholly of blew, and shall put in the staues thereof. Numbers 4:6 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey through the wilderness after their deliverance from Egypt. In chapter 4 God gives... - [Numbers 4:5](https://biblicaltheology.org.uk/numbers-4/numbers-4-5/13020/): “And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:” Context:The book of Numbers is the fourth book in the Old Testament of the Bible. It primarily focuses on the Israelites’ journey through the wilderness and their... - [Numbers 4:4](https://biblicaltheology.org.uk/numbers-4/numbers-4-4/13019/): This shall bee the seruice of the sonnes of Kohath, in the Tabernacle of the Congregation, about the most Holy things. Numbers 4:4 (KJV) The book of Numbers is the fourth book of the Bible and it focuses on the journey of the Israelites through the wilderness after their deliverance from Egypt. In this verse... - [Numbers 4:3](https://biblicaltheology.org.uk/numbers-4/numbers-4-3/13018/): “From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws,... - [Numbers 4:2](https://biblicaltheology.org.uk/numbers-4/numbers-4-2/13017/): “Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers.” Context:The book of Numbers is the fourth book of the Bible and is situated in the Old Testament. It provides an account of the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 4:1](https://biblicaltheology.org.uk/numbers-4/numbers-4-1/13016/): “And the Lord spake unto Moses and unto Aaron, saying,” Context:The book of Numbers is the fourth book of the Bible, which records the Israelites’ journey from Mount Sinai to the Promised Land. In this verse, God is speaking to Moses and Aaron, giving them instructions regarding the responsibilities and duties of the Levites in... - [Numbers 3:51](https://biblicaltheology.org.uk/numbers-3/numbers-3-51/13015/): “And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the Lord, as the Lord commanded Moses.” In order to understand the context of this verse, it is important to explore the preceding verses. Numbers 3:44-51:describes the redemption of the firstborn sons among the... - [Numbers 3:50](https://biblicaltheology.org.uk/numbers-3/numbers-3-50/13014/): “And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.” Numbers 3:50 is part of the instructions:given to Moses by God concerning the Levites... - [Numbers 3:49](https://biblicaltheology.org.uk/numbers-3/numbers-3-49/13013/): And Moses tooke the redemption money, of them that were ouer and aboue them that were redeemed by the Leuites. Numbers 3:49 (KJV) The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, genealogies, and... - [Numbers 3:48](https://biblicaltheology.org.uk/numbers-3/numbers-3-48/13012/): And thou shalt giue the money, wherewith the odde number of them is to be redeemed, vnto Aaron and to his sonnes. Numbers 3:48 (KJV) The book of Numbers, the fourth book of the Bible, continues the historical account of Israel’s journey from Egypt to the Promised Land. In this verse God gives Moses specific... - [Numbers 3:47](https://biblicaltheology.org.uk/numbers-3/numbers-3-47/13011/): Thou shalt euen take fiue shekels a piece, by the polle, after the shekel of the Sanctuary shalt thou take them; the shekel is twenty gerahs. Numbers 3:47 (KJV) The book of Numbers, the fourth book of the Bible, records the journey of Israel from Mount Sinai to the Promised Land. Within this narrative, Numbers... - [Numbers 3:46](https://biblicaltheology.org.uk/numbers-3/numbers-3-46/13010/): “And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites;” Context: The book of Numbers is the fourth book in the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the... - [Numbers 3:45](https://biblicaltheology.org.uk/numbers-3/numbers-3-45/13009/): Take the Leuites in stead of all the first borne among the children of Israel, and the cattell of the Leuites in stead of their cattell, and the Leuites shalbe mine: I am the Lord. Numbers 3:45 (KJV) In the Book of Numbers, also known as the fourth book of Moses, the text details the... - [Numbers 3:44](https://biblicaltheology.org.uk/numbers-3/numbers-3-44/13008/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and historical accounts of the Israelites’ experiences in the wilderness. Exegesis:Numbers 3:44 is a brief verse... - [Numbers 3:43](https://biblicaltheology.org.uk/numbers-3/numbers-3-43/13007/): And all the first borne males, by the number of names, from a moneth old & vpward, of those that were numbred of them, were twenty and two thousand, two hundred, and threescore and thirteene. Numbers 3:43 (KJV) Context: The book of Numbers is the fourth book of the Bible and it continues the narrative... - [Numbers 3:42](https://biblicaltheology.org.uk/numbers-3/numbers-3-42/13006/): “And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.” Historical Context:The book of Numbers is part of the Torah, the first five books of the Bible traditionally attributed to Moses. It provides a historical account of the Israelites’ journey from Egypt to the Promised Land. In this verse,... - [Numbers 3:41](https://biblicaltheology.org.uk/numbers-3/numbers-3-41/13005/): “And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.” Historical context:The book of Numbers is the fourth book of the Bible and continues... - [Numbers 3:40](https://biblicaltheology.org.uk/numbers-3/numbers-3-40/13004/): “And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.” Context:The book of Numbers is the fourth book of the Bible and it continues the narrative of the Israelites’ journey from Egypt to the... - [Numbers 3:39](https://biblicaltheology.org.uk/numbers-3/numbers-3-39/13003/): All that were numbred of the Leuites, which Moses and Aaron numbred at the commaundement of the Lord, throughout their families, all the males from a moneth old and vpward, were twenty and two thousand. Numbers 3:39 (KJV) Numbers 3:39 is situated within the larger narrative of the book of Numbers, which records the Israelites’... - [Numbers 3:38](https://biblicaltheology.org.uk/numbers-3/numbers-3-38/13002/): But those that encampe before the Tabernacle toward the East, euen before the Tabernacle of the Congregation Eastward, shall be Moses and Aaron, and his sonnes, keeping the charge of the Sanctuary, for the charge of the children of Israel: and the stranger that commeth nigh, shall be put to death. Numbers 3:38 (KJV) The... - [Numbers 3:37](https://biblicaltheology.org.uk/numbers-3/numbers-3-37/13001/): “And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden.” Context:The book of Numbers is the fourth book of the Bible and it records the... - [Numbers 3:36](https://biblicaltheology.org.uk/numbers-3/numbers-3-36/13000/): And vnder the custody and charge of the sonnes of Merari, shall bee the boards of the Tabernacle, and the barres thereof, and the pillars thereof, and the sockets thereof, & all the vessels thereof, and all that serueth thereto: Numbers 3:36 (KJV) Numbers 3:36 is part of the narrative found in the Book of... - [Numbers 3:35](https://biblicaltheology.org.uk/numbers-3/numbers-3-35/12999/): And the chiefe of the house of the father of the families of Merari, was Zuriel the sonne of Abihail: these shall pitch on the side of the Tabernacle Northwards. Numbers 3:35 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from Egypt, and chapter 3 focuses on the... - [Numbers 3:34](https://biblicaltheology.org.uk/numbers-3/numbers-3-34/12998/): And those that were numbred of them, according to the number of all the males from a moneth old & vpward, were sixe thousand and two hundred. Numbers 3:34 (KJV) The book of Numbers, the fourth book of Scripture, continues the narrative of Israel’s journey from Egypt to the Promised Land. Its primary focus is... - [Numbers 3:33](https://biblicaltheology.org.uk/numbers-3/numbers-3-33/12997/): "Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari." Context:The book of Numbers is the fourth book of the Bible and provides a historical account of the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 3, God instructs Moses to take... - [Numbers 3:32](https://biblicaltheology.org.uk/numbers-3/numbers-3-32/12996/): “And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the... - [Numbers 3:31](https://biblicaltheology.org.uk/numbers-3/numbers-3-31/12995/): And their charge shall be the Arke, and the Table, and the Candlesticke, and the altars, and the vessels of the Sanctuarie, wherewith they minister, and the hanging, and all the seruice thereof. Numbers 3:31 (KJV) The book of Numbers continues the narrative of Israel’s journey from Egypt to the Promised Land and records God’s... - [Numbers 3:30](https://biblicaltheology.org.uk/numbers-3/numbers-3-30/12994/): “And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.” Context:The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey through the wilderness after their deliverance from Egypt. It contains various laws, regulations, and narratives... - [Numbers 3:29](https://biblicaltheology.org.uk/numbers-3/numbers-3-29/12993/): “The families of the sons of Kohath shall pitch on the side of the tabernacle southward.” Context:The book of Numbers is the fourth book in the Old Testament and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 3, the chapter focuses on the Levites, specifically the... - [Numbers 3:28](https://biblicaltheology.org.uk/numbers-3/numbers-3-28/12992/): In the number of all the males, from a moneth olde and vpward, were eight thousand, and sixe hundred, keeping the charge of the Sanctuary. Numbers 3:28 (KJV) This passage belongs to a larger description in the book of Numbers that details the duties and responsibilities assigned to the different clans of the Levites in... - [Numbers 3:27](https://biblicaltheology.org.uk/numbers-3/numbers-3-27/12991/): "And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites." Context:The book of Numbers is the fourth book of the Bible and it continues the historical narrative of the Israelites after... - [Numbers 3:26](https://biblicaltheology.org.uk/numbers-3/numbers-3-26/12990/): “And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.” Numbers 3:26 is part of... - [Numbers 3:25](https://biblicaltheology.org.uk/numbers-3/numbers-3-25/12989/): “And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation.” Context:The book of Numbers is part of the Pentateuch (the first five books of the Bible) and focuses on... - [Numbers 3:24](https://biblicaltheology.org.uk/numbers-3/numbers-3-24/12988/): “And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various census records, instructions regarding the organisation of the... - [Numbers 3:23](https://biblicaltheology.org.uk/numbers-3/numbers-3-23/12987/): The families of the Gershonites shal pitch behind the Tabernacle Westward. Numbers 3:23 (KJV) This verse belongs to a broader section in the book of Numbers that records the orderly arrangement of the Israelite tribes and their duties in relation to the tabernacle, the portable sanctuary where the people worshiped God during their wilderness journey.... - [Numbers 3:22](https://biblicaltheology.org.uk/numbers-3/numbers-3-22/12986/): “Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families.” Context:The book of Numbers is the fourth book of the Old Testament and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, genealogies, and accounts of the Israelites’ experiences... - [Numbers 3:21](https://biblicaltheology.org.uk/numbers-3/numbers-3-21/12985/): “Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this specific... - [Numbers 3:20](https://biblicaltheology.org.uk/numbers-3/numbers-3-20/12984/): “And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey through the wilderness after their deliverance from Egypt. It contains a... - [Numbers 3:19](https://biblicaltheology.org.uk/numbers-3/numbers-3-19/12983/): And the sonnes of Kohath by their families: Amram, and Izehar, Hebron and Uzziel. Numbers 3:19 (KJV) And the sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel. The book of Numbers is the fourth book of the Bible, and it primarily focuses on the Israelites’ journey through the wilderness after their liberation... - [Numbers 3:18](https://biblicaltheology.org.uk/numbers-3/numbers-3-18/12982/): “And these are the sons of Kohath after their families: Amram, and Izehar, Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.” Context:The book of Numbers is the fourth book of the Bible and is named so because it contains several censuses and lists of the... - [Numbers 3:17](https://biblicaltheology.org.uk/numbers-3/numbers-3-17/12981/): "And these were the sons of Levi by their names; Gershon, and Kohath, and Merari." Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It primarily focuses on the organisation, census, and duties of the Levites, who were set... - [Numbers 3:16](https://biblicaltheology.org.uk/numbers-3/numbers-3-16/12980/): And Moses numbred them according to the word of the Lord, as he was commanded. Numbers 3:16 (KJV) The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In Numbers 3 God commands Moses to take a census of... - [Numbers 3:15](https://biblicaltheology.org.uk/numbers-3/numbers-3-15/12979/): “Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.” This verse is part of a larger section in the Book of Numbers that provides an account of the organisation and responsibilities of the Levites, who were set apart... - [Numbers 3:14](https://biblicaltheology.org.uk/numbers-3/numbers-3-14/12978/): “And the Lord spake unto Moses in the wilderness of Sinai, saying,” Context:The book of Numbers is the fourth book in the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 3, the Lord speaks to Moses in the wilderness of Sinai, giving instructions regarding the... - [Numbers 3:13](https://biblicaltheology.org.uk/numbers-3/numbers-3-13/12977/): “Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt, I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the Lord.” Context:The book of Numbers is the fourth book of the Bible, and it... - [Numbers 3:12](https://biblicaltheology.org.uk/numbers-3/numbers-3-12/12976/): “And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount... - [Numbers 3:11](https://biblicaltheology.org.uk/numbers-3/numbers-3-11/12975/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and it continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In this verse, the Lord is speaking to Moses, who served as the leader and mediator between God and the... - [Numbers 3:10](https://biblicaltheology.org.uk/numbers-3/numbers-3-10/12974/): And thou shalt appoint Aaron and his sonnes, and they shall waite on their priests office: and the stranger that commeth nigh, shall bee put to death. Numbers 3:10 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of Israel’s journey from Egypt to the Promised Land. In this verse... - [Numbers 3:9](https://biblicaltheology.org.uk/numbers-3/numbers-3-9/12973/): "And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel." This verse is part of a passage that outlines the responsibilities and duties of the Levites, who were a tribe of Israel set apart for service in the Tabernacle and later... - [Numbers 3:8](https://biblicaltheology.org.uk/numbers-3/numbers-3-8/12972/): And they shall keepe all the instruments of the Tabernacle of the Congregation, and the charge of the children of Israel, to doe the seruice of the Tabernacle. Numbers 3:8 (KJV) The book of Numbers is the fourth book of the Bible and continues the account of the Israelites’ journey from Egypt to the Promised... - [Numbers 3:7](https://biblicaltheology.org.uk/numbers-3/numbers-3-7/12971/): “And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. This particular verse is part... - [Numbers 3:6](https://biblicaltheology.org.uk/numbers-3/numbers-3-6/12970/):   “Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.” Context:Numbers 3 is part of the narrative in the book of Numbers that describes the organisation and responsibilities of the Levites, who were descendants of Levi, the son of Jacob. In this chapter, God assigns... - [Numbers 3:5](https://biblicaltheology.org.uk/numbers-3/numbers-3-5/12969/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey from Mount Sinai to the edge of the Promised Land. It records various events, including the numbering of the tribes, the organization of the tabernacle, and the establishment of... - [Numbers 3:4](https://biblicaltheology.org.uk/numbers-3/numbers-3-4/12968/): “And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.” This verse is part of the larger context of Numbers 3, which describes... - [Numbers 3:3](https://biblicaltheology.org.uk/numbers-3/numbers-3-3/12967/): “These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest’s office.” Context:The book of Numbers is the fourth book of the Bible and is named after the two censuses that were taken of the Israelites in the wilderness. It records the events that... - [Numbers 3:2](https://biblicaltheology.org.uk/numbers-3/numbers-3-2/12966/): "And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar." Context:The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. The book gets its name from the various censuses or numberings... - [Numbers 3:1](https://biblicaltheology.org.uk/numbers-3/numbers-3-1/12965/): “These also are the generations of Aaron and Moses in the day that the Lord spake with Moses in mount Sinai.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this verse, we find the beginning of a... - [Numbers 2:34](https://biblicaltheology.org.uk/numbers-2/numbers-2-34/12964/): “And the children of Israel did according to all that the Lord commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.” Context:The book of Numbers is the fourth book of the Bible and it describes the journey of the... - [Numbers 2:33](https://biblicaltheology.org.uk/numbers-2/numbers-2-33/12963/): “But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It contains a detailed account of the census, organisation, and arrangement of the tribes... - [Numbers 2:32](https://biblicaltheology.org.uk/numbers-2/numbers-2-32/12962/): "These are those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts were six hundred thousand and three thousand and five hundred and fifty." Context:The book of Numbers is the fourth book of the Bible and continues the narrative... - [Numbers 2:31](https://biblicaltheology.org.uk/numbers-2/numbers-2-31/12961/): All they that were numbred in the Campe of Dan, were an hundred thousand, and fifty and seuen thousand, and sixe hundred: they shall goe hindmost with their standerds. Numbers 2:31 (KJV) Context: The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah,... - [Numbers 2:30](https://biblicaltheology.org.uk/numbers-2/numbers-2-30/12960/): And his hoste, and those that were numbred of them, were fiftie and three thousand, and foure hundred. Numbers 2:30 (KJV) The book of Numbers is the fourth book of the Bible and gives a detailed account of the Israelites’ journey from Mount Sinai to the Promised Land. Throughout its pages we find censuses, laws,... - [Numbers 2:29](https://biblicaltheology.org.uk/numbers-2/numbers-2-29/12959/): “Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.” Context:The book of Numbers is the fourth book in the Old Testament and primarily focuses on the Israelites’ journey through the wilderness. It provides an account of the organization, arrangement, and responsibilities of the twelve... - [Numbers 2:28](https://biblicaltheology.org.uk/numbers-2/numbers-2-28/12958/): And his hoste, and those that were numbred of them, were fourtie and one thousand, and fiue hundred. Numbers 2:28 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey from Mount Sinai to the Promised Land. In this verse the emphasis is on how God organized the tribes of Israel... - [Numbers 2:27](https://biblicaltheology.org.uk/numbers-2/numbers-2-27/12957/): “And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran.” Context:The book of Numbers is the fourth book of the Old Testament and it primarily focuses on the journey of the Israelites from Mount Sinai to the Promised... - [Numbers 2:26](https://biblicaltheology.org.uk/numbers-2/numbers-2-26/12956/): And his hoste, and those that were numbred of them, were threescore and two thousand, and seuen hundred. Numbers 2:26 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the Promised Land, including censuses, laws, and wilderness narratives. In chapter 2 God instructs Moses to... - [Numbers 2:25](https://biblicaltheology.org.uk/numbers-2/numbers-2-25/12955/): “The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.” Context:The book of Numbers is the fourth book in the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to... - [Numbers 2:24](https://biblicaltheology.org.uk/numbers-2/numbers-2-24/12954/): “All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the... - [Numbers 2:23](https://biblicaltheology.org.uk/numbers-2/numbers-2-23/12953/): And his hoste, and those that were numbred of them, were thirtie and fiue thousand, and foure hundred. Numbers 2:23 (KJV) The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 2 the Lord... - [Numbers 2:22](https://biblicaltheology.org.uk/numbers-2/numbers-2-22/12952/): Then the tribe of Beniamin: and the captaine of the sonnes of Beniamin, shall bee Abidan the sonne of Gideoni. Numbers 2:22 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from Mount Sinai to the Promised Land. A major emphasis of this book is the careful organization,... - [Numbers 2:21](https://biblicaltheology.org.uk/numbers-2/numbers-2-21/12951/): “Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni.” Context:The book of Numbers is the fourth book in the Old Testament and records the events that occurred during the Israelites’ journey from Mount Sinai to the edge of the Promised Land. This verse is... - [Numbers 2:20](https://biblicaltheology.org.uk/numbers-2/numbers-2-20/12950/): And by him shall be the tribe of Manasseh: and the captaine of the children of Manasseh, shalbe Gamaliel the sonne of Pedahzur. Numbers 2:20 (KJV) This verse belongs to a broader passage in Numbers that records the precise organization of the Israelite camp during the wilderness wanderings. God commanded Moses to take a census,... - [Numbers 2:19](https://biblicaltheology.org.uk/numbers-2/numbers-2-19/12949/): And his hoste, and those that were numbred of them, were fourtie thousand and fiue hundred. Numbers 2:19 (KJV) Numbers 2:19 is part of a larger passage that describes the arrangement and organisation of the Israelites’ encampment during their journey through the wilderness. In this chapter the Lord commanded Moses and Aaron to take a... - [Numbers 2:18](https://biblicaltheology.org.uk/numbers-2/numbers-2-18/12948/): “On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.” Numbers 2:18 is part of a larger passage in the book of Numbers that describes the arrangement and organisation of the twelve tribes... - [Numbers 2:17](https://biblicaltheology.org.uk/numbers-2/numbers-2-17/12947/): Then the Tabernacle of the Congregation shall set forward with the Campe of the Leuites, in the midst of the Campe: as they encampe, so shall they set forward, euery man in his place by their standerds. Numbers 2:17 (KJV) This verse belongs to the larger section in Numbers that describes the arrangement and organization... - [Numbers 2:16](https://biblicaltheology.org.uk/numbers-2/numbers-2-16/12946/): All that were numbred in the Campe of Reuben were an hundred thousand, and fiftie and one thousand, and foure hundred and fiftie throughout their armies: and they shall set foorth in the second ranke. Numbers 2:16 (KJV) The book of Numbers is the fourth book of the Old Testament and focuses on the Israelites’... - [Numbers 2:15](https://biblicaltheology.org.uk/numbers-2/numbers-2-15/12945/): And his hoste, and those that were numbred of them, were fourtie and fiue thousand, and sixe hundred and fiftie. Numbers 2:15 (KJV) Numbers 2:15 belongs to a broader passage that records how the tribes of Israel were organized and arranged around the tabernacle during their wilderness journey. The book of Numbers chronicles the period... - [Numbers 2:14](https://biblicaltheology.org.uk/numbers-2/numbers-2-14/12944/): Then the tribe of Gad: and the captaine of the sonnes of Gad shall be Eliasaph the sonne of Reuel. Numbers 2:14 (KJV) Historical Context: The book of Numbers is the fourth book in the Old Testament and primarily focuses on the Israelites’ journey through the wilderness after their liberation from slavery in Egypt. In... - [Numbers 2:13](https://biblicaltheology.org.uk/numbers-2/numbers-2-13/12943/): And his hoste, and those that were numbred of them, were fiftie and nine thousand, and three hundred. Numbers 2:13 (KJV) “And his host, and those that were numbered thereof, were fifty and nine thousand and three hundred.” This verse is part of a larger passage in the book of Numbers that describes the arrangement... - [Numbers 2:12](https://biblicaltheology.org.uk/numbers-2/numbers-2-12/12942/): "And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains... - [Numbers 2:11](https://biblicaltheology.org.uk/numbers-2/numbers-2-11/12941/): And his hoste, and those that were numbred thereof, were fourtie and sixe thousand, and fiue hundred. Numbers 2:11 (KJV) The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey through the wilderness. It records a national census and gives detailed instructions on how the people were to... - [Numbers 2:10](https://biblicaltheology.org.uk/numbers-2/numbers-2-10/12940/): “On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.” Context:The book of Numbers is the fourth book in the Bible and is named so because it begins with a census or numbering... - [Numbers 2:9](https://biblicaltheology.org.uk/numbers-2/numbers-2-9/12939/): “All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.” Context:The book of Numbers is the fourth book of the Bible and it continues the narrative of the Israelites’ journey from Egypt to the Promised... - [Numbers 2:8](https://biblicaltheology.org.uk/numbers-2/numbers-2-8/12938/): And his hoste and those that were numbred thereof, were fiftie and seuen thousand, and foure hundred. Numbers 2:8 (KJV) The book of Numbers records a detailed plan for arranging the twelve tribes of Israel around the tabernacle while they journeyed in the wilderness. In this section God gives Moses and Aaron precise instructions concerning... - [Numbers 7:15](https://biblicaltheology.org.uk/numbers-7/numbers-7-15/13412/): One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering, Numbers 7:15 (KJV) And one kid of the goats for a sin offering unto the Lord shall be offered, beside the continual burnt offering, and his drink offering. Context: Numbers 7:15 is part of a chapter that describes the offerings... - [Numbers 7:14](https://biblicaltheology.org.uk/numbers-7/numbers-7-14/13411/): “One spoon of ten shekels of gold, full of incense.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament, and it provides a detailed account of the Israelites’ journey from Mount Sinai to the Promised Land. The verse you mentioned is part of a passage that describes... - [Numbers 7:13](https://biblicaltheology.org.uk/numbers-7/numbers-7-13/13410/): And his offering was one siluer charger, the weight thereof was an hundred and thirty shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary; both of them were full of fine flowre mingled with oile for a meat offering: Numbers 7:13 (KJV) This verse is part of a larger section in... - [Numbers 7:12](https://biblicaltheology.org.uk/numbers-7/numbers-7-12/13409/): “And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah.” Context:The book of Numbers is the fourth book of the Old Testament, which describes the journey of the Israelites from Mount Sinai to the edge of the Promised Land. In this chapter, the leaders of... - [Numbers 7:11](https://biblicaltheology.org.uk/numbers-7/numbers-7-11/13408/): “And the Lord said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it recounts the events of the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 7:10](https://biblicaltheology.org.uk/numbers-7/numbers-7-10/13407/): “And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.” This verse is part of the account in the book of Numbers that describes the offerings brought by the leaders of the twelve tribes of Israel at the dedication of... - [Numbers 7:9](https://biblicaltheology.org.uk/numbers-7/numbers-7-9/13406/): “But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the Books of Moses. It provides an account of the Israelites’ journey from Egypt... - [Numbers 7:8](https://biblicaltheology.org.uk/numbers-7/numbers-7-8/13405/): “And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.” This verse specifically addresses the offerings allocated to the sons of Merari and is part of the broader narrative of offerings brought by the tribal leaders during... - [Numbers 7:7](https://biblicaltheology.org.uk/numbers-7/numbers-7-7/13404/): “Two wagons and four oxen he gave unto the sons of Gershon, according to their service.” Context:The book of Numbers is the fourth book of the Old Testament and is primarily focused on the journey of the Israelites through the wilderness after their deliverance from Egypt. In chapter 7, we find a detailed account of... - [Numbers 7:6](https://biblicaltheology.org.uk/numbers-7/numbers-7-6/13403/): “And Moses took the wagons and the oxen, and gave them unto the Levites.” This verse is a concise description of Moses’ actions in response to God’s instructions regarding the offerings presented by the tribal leaders. Here are the key points to consider in a Bible study of Numbers 7:6: The Consecration of the Tabernacle:The... - [Numbers 7:5](https://biblicaltheology.org.uk/numbers-7/numbers-7-5/13402/): "Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service." In this verse, the Lord is instructing Moses regarding the offerings that the tribal leaders have presented. The offerings mentioned in the... - [Numbers 7:4](https://biblicaltheology.org.uk/numbers-7/numbers-7-4/13401/): And the Lord spake vnto Moses, saying, Numbers 7:4 (KJV) “And the Lord spake unto Moses, saying,” marks the opening of a distinct section in the Book of Numbers where God gives Moses precise instructions concerning the offerings brought by the leaders of the twelve tribes of Israel. The leaders presented a variety of gifts... - [Numbers 7:3](https://biblicaltheology.org.uk/numbers-7/numbers-7-3/13400/): And they brought their offering before the Lord, sixe couered wagons, and twelue oxen: a wagon for two of the Princes, and for each one an oxe, and they brought them before the Tabernacle. Numbers 7:3 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai toward the Promised Land, and chapter 7... - [Numbers 7:2](https://biblicaltheology.org.uk/numbers-7/numbers-7-2/13399/): That the Princes of Israel, heads of the house of their fathers, (who were the Princes of the tribes, and were ouer them that were numbred) offered: Numbers 7:2 (KJV) The book of Numbers records Israel’s journey through the wilderness after their deliverance from Egypt, focusing on the march from Mount Sinai toward the Promised... - [Numbers 7:1](https://biblicaltheology.org.uk/numbers-7/numbers-7-1/13398/): “And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;” Context:The book of Numbers is the fourth book of the Bible and... - [Numbers 6:27](https://biblicaltheology.org.uk/numbers-6/numbers-6-27/13122/): “And they shall put my name upon the children of Israel; and I will bless them.” Context:Numbers 6:27 is the concluding verse of the chapter that describes the Nazirite vow, a special dedication to the Lord undertaken by individuals in ancient Israel. The preceding verses in Numbers 6 outline the requirements and regulations for the... - [Numbers 6:26](https://biblicaltheology.org.uk/numbers-6/numbers-6-26/13121/): "The LORD lift up his countenance upon thee, and give thee peace." This verse is part of a larger passage known as the Priestly Blessing, which is found in Numbers 6:22-27. In this passage, God instructs Moses to relay a specific blessing to Aaron and his sons, the priests of Israel. The purpose of this... - [Numbers 6:25](https://biblicaltheology.org.uk/numbers-6/numbers-6-25/13120/): “The LORD make his face shine upon thee, and be gracious unto thee.” Context:Numbers 6 is known as the Nazirite vow chapter. It outlines the regulations and requirements for those who voluntarily dedicate themselves to the Lord as Nazirites for a specific period. In verses 22-27, God provides Moses with a blessing that the priests... - [Numbers 6:24](https://biblicaltheology.org.uk/numbers-6/numbers-6-24/13119/): “The Lord bless thee, and keep thee.” Numbers 6:24 is part of what is commonly known as the "Aaronic Blessing" or the "Priestly Blessing." This blessing was given by God to Moses and Aaron for the priests to pronounce upon the Israelites. It was intended to confer God’s favour, protection, and peace upon the people.... - [Numbers 6:23](https://biblicaltheology.org.uk/numbers-6/numbers-6-23/13118/): “Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,” Context and Background:Numbers 6:23 is part of a passage known as the “Aaronic Blessing” or the “Blessing of Aaron.” This passage is found in Numbers 6:22-27 and provides instructions to Aaron and his sons,... - [Numbers 6:22](https://biblicaltheology.org.uk/numbers-6/numbers-6-22/13117/): “And the LORD spake unto Moses, saying,” Context:Numbers 6:22 marks the beginning of a section known as the Aaronic Blessing or the Priestly Blessing. This blessing was given by God to Moses for the priests to pronounce over the Israelites. It is a beautiful prayer that carries significant spiritual and theological implications. Key Points: Divine... - [Numbers 6:21](https://biblicaltheology.org.uk/numbers-6/numbers-6-21/13116/): This is the Law of the Nazarite, who hath vowed, and of his offering vnto the Lord for his separation, besides that, that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation. Numbers 6:21 (KJV) Numbers 6:21 is situated within the broader regulations... - [Numbers 6:20](https://biblicaltheology.org.uk/numbers-6/numbers-6-20/13115/): “And the priest shall wave them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.” Numbers 6:20 is part of the instructions given by God to Moses regarding the Nazirite vow. The Nazirite vow was a... - [Numbers 6:19](https://biblicaltheology.org.uk/numbers-6/numbers-6-19/13114/):   “And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven.” Numbers 6:19 is a part of the regulations given by God to the... - [Numbers 6:18](https://biblicaltheology.org.uk/numbers-6/numbers-6-18/13113/): “And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.” This verse is part of a passage in the book... - [Numbers 6:17](https://biblicaltheology.org.uk/numbers-6/numbers-6-17/13112/): And he shall offer the ramme for a sacrifice of peace offerings vnto the Lord, with the basket of vnleauened bread: the Priest shall offer also his meate offering, and his drinke offering. Numbers 6:17 (KJV) Context and Background: Numbers 6:17 is part of the instructions given by God to Moses concerning the Nazirite vow.... - [Numbers 6:16](https://biblicaltheology.org.uk/numbers-6/numbers-6-16/13111/): “And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering.” Context:Numbers 6:16 is a verse found in the book of Numbers, which is the fourth book of the Old Testament. In this passage, the Lord is giving instructions to Moses regarding the Nazirites, individuals who took... - [Numbers 6:15](https://biblicaltheology.org.uk/numbers-6/numbers-6-15/13110/): “And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the Israelites’ journey from Mount Sinai to the edge of... - [Numbers 6:14](https://biblicaltheology.org.uk/numbers-6/numbers-6-14/13109/): “And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings.” In this verse, we find a specific instruction regarding the offerings... - [Numbers 6:13](https://biblicaltheology.org.uk/numbers-6/numbers-6-13/13108/): “And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation.” Context:The book of Numbers is the fourth book in the Old Testament of the Bible. It primarily focuses on the journey of the Israelites through the... - [Numbers 6:12](https://biblicaltheology.org.uk/numbers-6/numbers-6-12/13107/):   “And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost because his separation was defiled.” This verse is a part of the instructions given by God to Moses concerning the... - [Numbers 6:11](https://biblicaltheology.org.uk/numbers-6/numbers-6-11/13106/): And the Priest shall offer the one for a sinne offering, and the other for a burnt offering, and make an atonement for him, for that hee sinned by the dead, and shall hallow his head that same day. Numbers 6:11 (KJV) Numbers 6 describes the Nazirite vow, a special dedication to God that required... - [Numbers 6:10](https://biblicaltheology.org.uk/numbers-6/numbers-6-10/13105/): And on the eight day he shal bring two turtles or two yong pigeons to the Priest, to the doore of the Tabernacle of the Congregation. Numbers 6:10 (KJV) Numbers 6:10 is part of the instructions given by God to Moses concerning the Nazirite vow. The Nazirite vow was a voluntary vow that individuals could... - [Numbers 6:9](https://biblicaltheology.org.uk/numbers-6/numbers-6-9/13104/): And if any man die very suddenly by him, and he hath defiled the head of his consecration, then he shall shaue his head in the day of his cleansing, on the seuenth day shall he shaue it. Numbers 6:9 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of... - [Numbers 6:8](https://biblicaltheology.org.uk/numbers-6/numbers-6-8/13103/): "All the days of his separation he is holy unto the LORD." Context:Numbers 6 describes the regulations for the vow of the Nazirite, a special vow of separation and consecration to the Lord. When someone took the Nazirite vow, they would abstain from certain things such as wine, cutting their hair, and coming into contact... - [Numbers 6:7](https://biblicaltheology.org.uk/numbers-6/numbers-6-7/13102/): "He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head." Context:The book of Numbers is the fourth book in the Old Testament and it provides a historical account of the Israelites’ journey... - [Numbers 6:6](https://biblicaltheology.org.uk/numbers-6/numbers-6-6/13101/): All the dayes that he separateth himselfe vnto the Lord, hee shall come at no dead body. Numbers 6:6 (KJV) The verse is part of the Nazirite vow passage (Numbers 6:1‑21). The Nazirite vow was a voluntary act of dedication to God that an individual could take upon themselves for a specified period. During that... - [Numbers 6:5](https://biblicaltheology.org.uk/numbers-6/numbers-6-5/13100/): "All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow." Numbers 6:5 is a verse that is part... - [Numbers 6:4](https://biblicaltheology.org.uk/numbers-6/numbers-6-4/13099/): “All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.” Context and Background:Numbers 6:4 is part of the instructions given by God to Moses regarding the Nazirite vow. A Nazirite was someone who voluntarily took a vow of separation and consecration... - [Numbers 6:3](https://biblicaltheology.org.uk/numbers-6/numbers-6-3/13098/): “He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.” Context:Numbers 6:3 is part of the instructions given by God to Moses regarding the Nazirite vow. The Nazirite vow was... - [Numbers 6:2](https://biblicaltheology.org.uk/numbers-6/numbers-6-2/13097/): “Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD.” Context:The book of Numbers is the fourth book of the Bible and is part of the Pentateuch (the first five books of the Old... - [Numbers 6:1](https://biblicaltheology.org.uk/numbers-6/numbers-6-1/13096/): "And the Lord spake unto Moses, saying," Context:Numbers 6:1 marks the beginning of a new section in the book of Numbers known as the "Law of the Nazirite." This passage contains instructions from the Lord to Moses regarding the consecration of individuals as Nazirites. The Law of the Nazirite:In the preceding chapters of Numbers, the... - [Numbers 5:31](https://biblicaltheology.org.uk/numbers-5/numbers-5-31/13095/): Then shall the man bee guiltlesse from iniquitie, and this woman shall beare her iniquitie. Numbers 5:31 (KJV) The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 5, God gives instructions to Moses concerning... - [Numbers 5:30](https://biblicaltheology.org.uk/numbers-5/numbers-5-30/13094/): Or when the spirit of ielousie commeth vpon him, and hee be ielous ouer his wife, and shall set the woman before the Lord, and the Priest shal execute vpon her all this law. Numbers 5:30 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’... - [Numbers 5:29](https://biblicaltheology.org.uk/numbers-5/numbers-5-29/13093/): “This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled.” Context:Numbers 5:11-31 contains instructions for dealing with cases of suspected adultery or unfaithfulness within a marriage. The passage describes a ritual called the “trial of jealousy” that is conducted when a husband suspects his wife... - [Numbers 5:28](https://biblicaltheology.org.uk/numbers-5/numbers-5-28/13092/): "And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed." Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey from Mount Sinai to the edge of the Promised Land. It contains various laws and regulations given... - [Numbers 5:27](https://biblicaltheology.org.uk/numbers-5/numbers-5-27/13091/): "And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman... - [Numbers 5:26](https://biblicaltheology.org.uk/numbers-5/numbers-5-26/13090/): “And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.” Numbers 5:26 is part of a passage that describes the ritual known as the “Law of Jealousies” or the “Ordeal of the Bitter Water.” This... - [Numbers 5:25](https://biblicaltheology.org.uk/numbers-5/numbers-5-25/13089/): “Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the Lord, and offer it upon the altar.” Numbers 5:25 is part of a larger passage in the book of Numbers that describes the procedures for dealing with suspected infidelity or adultery in the Israelite community.... - [Numbers 5:24](https://biblicaltheology.org.uk/numbers-5/numbers-5-24/13088/): “And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.” Context:Numbers 5 contains laws and instructions regarding various matters, including the purification and testing of a woman suspected of infidelity or unfaithfulness in marriage. This particular... - [Numbers 5:23](https://biblicaltheology.org.uk/numbers-5/numbers-5-23/13087/): “And the priest shall write these curses in a book, and he shall blot them out with the bitter water” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the border of the Promised Land. In chapter 5, God gives Moses instructions regarding... - [Numbers 5:22](https://biblicaltheology.org.uk/numbers-5/numbers-5-22/13086/): “And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.” Numbers 5:22 is part of a passage that describes the process of the bitter water trial for a woman suspected of adultery. In this context,... - [Numbers 5:21](https://biblicaltheology.org.uk/numbers-5/numbers-5-21/13085/): “Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell.” Numbers 5:11-31 is a passage that describes the procedures... - [Numbers 5:20](https://biblicaltheology.org.uk/numbers-5/numbers-5-20/13084/): “But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:” Numbers 5:11-31 presents the Law of Jealousy or the Law of the Unfaithful Wife. It is a unique passage in the Book of Numbers that outlines a ritual... - [Numbers 5:19](https://biblicaltheology.org.uk/numbers-5/numbers-5-19/13083/): And the Priest shall charge her by an othe, and say vnto the woman, If no man haue lyen with thee, and if thou hast not gone aside to vncleannesse with another in stead of thy husband, be thou free from this bitter water that causeth the curse. Numbers 5:19 (KJV) Numbers 5:19 is a... - [Numbers 5:18](https://biblicaltheology.org.uk/numbers-5/numbers-5-18/13082/): “The priest shall set the woman before the Lord, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse.” Context and Background:Numbers 5:18 is a verse from the Book of Numbers,... - [Numbers 5:17](https://biblicaltheology.org.uk/numbers-5/numbers-5-17/13081/): “And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water.” In the context of the book of Numbers, this verse is part of a passage that deals with the law of jealousy... - [Numbers 5:16](https://biblicaltheology.org.uk/numbers-5/numbers-5-16/13080/): “And the priest shall bring her near, and set her before the LORD.” This verse is part of a larger passage that describes the law of the jealous husband in the book of Numbers. In this passage, God provides instructions to Moses regarding a situation where a husband suspects his wife of being unfaithful but... - [Numbers 5:15](https://biblicaltheology.org.uk/numbers-5/numbers-5-15/13079/): “Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.” Context:The book... - [Numbers 5:14](https://biblicaltheology.org.uk/numbers-5/numbers-5-14/13078/): “And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:” This verse is a part of a larger passage found in Numbers 5:11-31, which discusses... - [Numbers 5:13](https://biblicaltheology.org.uk/numbers-5/numbers-5-13/13077/): And a man lye with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witnesse against her, neither she be taken with the maner; Numbers 5:13 (KJV) The book of Numbers is the fourth book of the Bible and is... - [Numbers 5:12](https://biblicaltheology.org.uk/numbers-5/numbers-5-12/13076/): Speake vnto the children of Israel, and say vnto them, If any mans wife goe aside, and commit a trespasse against him; Numbers 5:12 (KJV) God commands Moses to address the Israelites concerning a situation in which a man’s wife “goes aside” and commits a trespass against him. Understanding this verse requires looking at the... - [Numbers 5:11](https://biblicaltheology.org.uk/numbers-5/numbers-5-11/13075/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and it records the events that took place during the Israelites’ journey from Mount Sinai to the border of the Promised Land. In this particular verse, God speaks to Moses and gives him instructions regarding a situation... - [Numbers 5:10](https://biblicaltheology.org.uk/numbers-5/numbers-5-10/13074/): “And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the Books of Moses. It recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land. In... - [Numbers 5:9](https://biblicaltheology.org.uk/numbers-5/numbers-5-9/13073/): “And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.” Context is crucial in understanding the meaning of a specific verse. So, let’s examine the broader context of Numbers 5 to gain a better understanding. The book of Numbers is the fourth book... - [Numbers 5:8](https://biblicaltheology.org.uk/numbers-5/numbers-5-8/13072/): “But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah, and it primarily... - [Numbers 5:7](https://biblicaltheology.org.uk/numbers-5/numbers-5-7/13071/): "Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed." Context:Numbers is the fourth book of the Bible, and it recounts the journey of the Israelites through... - [Numbers 5:6](https://biblicaltheology.org.uk/numbers-5/numbers-5-6/13070/): "Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge... - [Numbers 5:5](https://biblicaltheology.org.uk/numbers-5/numbers-5-5/13069/): And the Lord spake vnto Moses, saying, Numbers 5:5 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. It covers distinct phases: the first year at Mount Sinai (Numbers 1‑10:10), about thirty‑eight years of wilderness wandering... - [Numbers 5:4](https://biblicaltheology.org.uk/numbers-5/numbers-5-4/13068/): “And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.” Context:The book of Numbers is the fourth book in the Old Testament and is primarily concerned with the journey of the Israelites through the wilderness toward the Promised Land.... - [Numbers 5:3](https://biblicaltheology.org.uk/numbers-5/numbers-5-3/13067/): "Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell." Context:The book of Numbers is the fourth book of the Old Testament and focuses on the journey of the Israelites from Mount Sinai to the Promised Land. It... - [Numbers 5:2](https://biblicaltheology.org.uk/numbers-5/numbers-5-2/13066/): "Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:" Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains... - [Numbers 5:1](https://biblicaltheology.org.uk/numbers-5/numbers-5-1/13065/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Hebrew Bible and the Old Testament. It continues the narrative of the Israelites’ journey from Mount Sinai to the Promised Land. The book gets its name from the two censuses recorded in chapters 1 and 26, which highlight... - [Numbers 4:49](https://biblicaltheology.org.uk/numbers-4/numbers-4-49/13064/): “According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.” Numbers 4:49 is part of a larger passage in the Book of Numbers that describes the duties and... - [Numbers 4:48](https://biblicaltheology.org.uk/numbers-4/numbers-4-48/13063/): Euen those that were numbred of them, were eight thousand, and fiue hundred, and fourescore. Numbers 4:48 (KJV) In order to understand the context of this verse, we need to look at the preceding chapters in Numbers 4. This chapter describes the responsibilities of the Levites regarding the tabernacle and its furnishings during the Israelites’... - [Numbers 4:47](https://biblicaltheology.org.uk/numbers-4/numbers-4-47/13062/): From thirty yeeres old and vpward, euen vnto fifty yeeres old, euery one that came to doe the seruice of the ministery, and the seruice of the burden in the Tabernacle of the Congregation: Numbers 4:47 (KJV) Context: The book of Numbers is the fourth book of the Bible and continues the narrative of the... - [Numbers 4:46](https://biblicaltheology.org.uk/numbers-4/numbers-4-46/13061/): “All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,” Numbers 4:46 is part of the book of Numbers, which describes the journey of the Israelites in the wilderness after their liberation from Egypt. This verse specifically... - [Numbers 4:45](https://biblicaltheology.org.uk/numbers-4/numbers-4-45/13060/): These be those that were numbred of the families of the sonnes of Merari, whom Moses & Aaron numbred according to the word of the Lord by the hand of Moses. Numbers 4:45 (KJV) The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount... - [Numbers 4:44](https://biblicaltheology.org.uk/numbers-4/numbers-4-44/13059/): Euen those that were numbred of them after their families, were three thousand and two hundred. Numbers 4:44 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In chapter 4 God gives Moses and Aaron detailed instructions concerning... - [Numbers 4:43](https://biblicaltheology.org.uk/numbers-4/numbers-4-43/13058/): From thirtie yeeres old and vpward, euen vnto fiftie yeeres old, euery one that entreth in to the seruice, for the worke in the Tabernacle of the Congregation: Numbers 4:43 (KJV) The book of Numbers, the fourth book of the Old Testament, continues the narrative of Israel’s journey through the wilderness, presenting laws, instructions, and... - [Numbers 4:42](https://biblicaltheology.org.uk/numbers-4/numbers-4-42/13057/): And those that were numbred of the families of the sonnes of Merari, throughout their families, by the house of their fathers: Numbers 4:42 (KJV) Context: The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various... - [Numbers 4:39](https://biblicaltheology.org.uk/numbers-4/numbers-4-39/13054/): “From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation.” Context:The book of Numbers is the fourth book in the Old Testament, and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 4:41](https://biblicaltheology.org.uk/numbers-4/numbers-4-41/13056/): “These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of... - [Numbers 4:40](https://biblicaltheology.org.uk/numbers-4/numbers-4-40/13055/): “Even those that were numbered of them, by their families, were two thousand and seven hundred and fifty.” Context:Numbers 4 provides detailed instructions regarding the responsibilities and duties of the Levites in the Tabernacle. In this chapter, the Lord commanded Moses and Aaron to take a census of the Kohathites, who were one of the... - [Numbers 4:38](https://biblicaltheology.org.uk/numbers-4/numbers-4-38/13053/): And those that were numbred of the sonnes of Gershon, throughout their families, and by the house of their fathers; Numbers 4:38 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from Mount Sinai to the Promised Land. In this passage the focus is on the Gershonites, one... - [Numbers 4:37](https://biblicaltheology.org.uk/numbers-4/numbers-4-37/13052/): “These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the Lord by the hand of Moses.” Numbers 4:37 is part of a larger passage that describes the duties and responsibilities... - [Numbers 4:36](https://biblicaltheology.org.uk/numbers-4/numbers-4-36/13051/): And those that were numbred of them by their families, were two thousand, seuen hundred and fiftie. Numbers 4:36 (KJV) The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Old Testament. Numbers records... - [Numbers 4:35](https://biblicaltheology.org.uk/numbers-4/numbers-4-35/13050/): From thirtie yeeres old and vpward, euen vnto fiftie yeeres old, euery one that entreth in to the seruice, for the worke in the Tabernacle of the Congregation. Numbers 4:35 (KJV) This verse belongs to a larger passage in Numbers that outlines the duties and responsibilities of the Levites, the tribe set apart to serve... - [Numbers 4:34](https://biblicaltheology.org.uk/numbers-4/numbers-4-34/13049/): “And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers” Context:The book of Numbers is the fourth book of the Bible and it describes the journey of the Israelites from Mount Sinai to the Promised Land. It contains a... - [Numbers 4:33](https://biblicaltheology.org.uk/numbers-4/numbers-4-33/13048/): This is the seruice of the families of the sonnes of Merari, according to all their seruice in the Tabernacle of the Congregation, vnder the hand of Ithamar the sonne of Aaron the Priest. Numbers 4:33 (KJV) The book of Numbers, the fourth book of the Bible, continues the historical account of the Israelites’ journey... - [Numbers 4:32](https://biblicaltheology.org.uk/numbers-4/numbers-4-32/13047/): "And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden." Context:The book of Numbers is the fourth book of the Bible and primarily focuses on... - [Numbers 4:31](https://biblicaltheology.org.uk/numbers-4/numbers-4-31/13046/): “And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof.” Context:The book of Numbers is the fourth book of the Old Testament and focuses on the Israelites’ journey from Mount... - [Numbers 4:30](https://biblicaltheology.org.uk/numbers-4/numbers-4-30/13045/): From thirty yeeres old and vpward, euen vnto fiftie yeeres old shalt thou number them, euery one that entreth in to the seruice, to doe the worke of the Tabernacle of the Congregation. Numbers 4:30 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness after their... - [Numbers 4:29](https://biblicaltheology.org.uk/numbers-4/numbers-4-29/13044/): As for the sonnes of Merari, thou shalt number them after their families, by the house of their fathers: Numbers 4:29 (KJV) The book of Numbers, the fourth book of the Old Testament, records the journey of the Israelites from Mount Sinai to the Promised Land. In this verse God instructs Moses to count and... - [Numbers 4:28](https://biblicaltheology.org.uk/numbers-4/numbers-4-28/13043/): This is the seruice of the families of the sonnes of Gershon, in the Tabernacle of the Congregation: and their charge shalbe vnder the hande of Ithamar the sonne of Aaron the Priest. Numbers 4:28 (KJV) The book of Numbers is the fourth book in the Old Testament and it continues the narrative of the... - [Numbers 4:27](https://biblicaltheology.org.uk/numbers-4/numbers-4-27/13042/): At the appointment of Aaron and his sonnes, shall be all the seruice of the sonnes of the Gershonites, in all their burdens, and in all their seruice: and yee shall appoint vnto them in charge all their burdens. Numbers 4:27 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of... - [Numbers 4:26](https://biblicaltheology.org.uk/numbers-4/numbers-4-26/13041/): And the hangings of the Court, and the hanging for the doore of the gate of the Court which is by the Tabernacle, and by the Altar round about, and their cords, and all the instruments of their seruice, and all that is made for them: so shall they serue. Numbers 4:26 (KJV) Numbers 4:26... - [Numbers 4:25](https://biblicaltheology.org.uk/numbers-4/numbers-4-25/13040/): "And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation." Context:The book of Numbers is the fourth book of the Bible, and it recounts... - [Numbers 4:24](https://biblicaltheology.org.uk/numbers-4/numbers-4-24/13039/): “This is the service of the families of the Gershonites, to serve, and for burdens.” In the book of Numbers, the Israelites were in the wilderness, and God instructed Moses to conduct a census of the Levites, who were set apart as the priestly tribe to serve in the Tabernacle. The Levites were divided into... - [Numbers 4:23](https://biblicaltheology.org.uk/numbers-4/numbers-4-23/13038/): From thirtie yeeres old and vpward, vntill fiftie yeeres old shalt thou number them: all that enter in to performe the seruice, to doe the worke in the Tabernacle of the Congregation. Numbers 4:23 (KJV) In this verse God instructs Moses to take a census of the Levites who are eligible to serve in the... - [Numbers 8:26](https://biblicaltheology.org.uk/numbers-8/numbers-8-26/13512/): “But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the... - [Numbers 8:25](https://biblicaltheology.org.uk/numbers-8/numbers-8-25/13511/): “And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more” Context:The book of Numbers is the fourth book of the Bible and is a part of the Pentateuch, traditionally ascribed to Moses. The book documents the Israelites’ journey from Mount Sinai to the Promised Land,... - [Numbers 8:24](https://biblicaltheology.org.uk/numbers-8/numbers-8-24/13510/): This is it that belongeth vnto the Leuites: from twentie and fiue yeeres old, and vpward, they shall goe in to waite vpon the seruice of the Tabernacle of the Congregation. Numbers 8:24 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 8:23](https://biblicaltheology.org.uk/numbers-8/numbers-8-23/13509/): And the Lord spake vnto Moses, saying, Numbers 8:23 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this chapter God gives Moses specific instructions concerning the consecration of the Levites for service in the Tabernacle, highlighting... - [Numbers 8:22](https://biblicaltheology.org.uk/numbers-8/numbers-8-22/13508/): "And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they unto them." Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which consists of the... - [Numbers 8:21](https://biblicaltheology.org.uk/numbers-8/numbers-8-21/13507/): And the Leuites were purified, and they washed their clothes: and Aaron offered them as an offering before the Lord, and Aaron made an atonement for them to cleanse them. Numbers 8:21 (KJV) Context: In the book of Numbers, the Levites were chosen by God to serve Him in the tabernacle, responsible for various tasks... - [Numbers 8:20](https://biblicaltheology.org.uk/numbers-8/numbers-8-20/13506/): “And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according unto all that the LORD commanded Moses concerning the Levites, so did the children of Israel unto them.” Context:The book of Numbers is the fourth book of the Bible and it recounts the events that took place... - [Numbers 8:19](https://biblicaltheology.org.uk/numbers-8/numbers-8-19/13505/): And I haue giuen the Leuites as a gift to Aaron, and to his sonnes, from among the children of Israel, to do the seruice of the children of Israel, in the Tabernacle of the Congregation, and to make an atonement for the children of Israel: that there bee no plague among the children of... - [Numbers 8:18](https://biblicaltheology.org.uk/numbers-8/numbers-8-18/13504/): And I haue taken the Leuites for all the first borne of the children of Israel. Numbers 8:18 (KJV) The book of Numbers records the Israelites’ journey through the wilderness toward the Promised Land and contains a variety of laws, regulations, and divine instructions given to Moses for governing the community. Within this larger narrative,... - [Numbers 8:17](https://biblicaltheology.org.uk/numbers-8/numbers-8-17/13503/): “For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt, I sanctified them for myself.” Numbers 8:17 is part of a larger passage describing the consecration of the Levites and their role in serving at the tabernacle.... - [Numbers 8:16](https://biblicaltheology.org.uk/numbers-8/numbers-8-16/13502/): For they are wholly giuen vnto me, from among the children of Israel: in stead of such as open euery wombe, euen in stead of the first borne of all the children of Israel, haue I taken them vnto me. Numbers 8:16 (KJV) This verse belongs to a larger passage in which God instructs Moses... - [Numbers 8:15](https://biblicaltheology.org.uk/numbers-8/numbers-8-15/13501/): "And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering." This verse is a part of the instructions given by God to Moses regarding the service:and duties of the Levites within the Tabernacle. The Levites were... - [Numbers 8:14](https://biblicaltheology.org.uk/numbers-8/numbers-8-14/13500/): Thus shalt thou separate the Leuites from among the children of Israel: and the Leuites shalbe mine. Numbers 8:14 (KJV) In this verse, God is speaking to Moses and instructing him to separate the tribe of Levi from among the other tribes of Israel. The Levites were descendants of Levi, one of the twelve sons... - [Numbers 8:13](https://biblicaltheology.org.uk/numbers-8/numbers-8-13/13499/): “And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.” Context:The book of Numbers is the fourth book of the Old Testament, and it records the events of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular... - [Numbers 8:12](https://biblicaltheology.org.uk/numbers-8/numbers-8-12/13498/): “And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.” Context:The book of Numbers provides an account of the Israelites’ journey from Mount Sinai to... - [Numbers 8:11](https://biblicaltheology.org.uk/numbers-8/numbers-8-11/13497/): And Aaron shall offer the Leuites before the Lord for an offring of the children of Israel, that they may execute the seruice of the Lord. Numbers 8:11 (KJV) Numbers 8:11 is part of the instructions given by God to Moses concerning the consecration and service of the Levites. It records a specific command that... - [Numbers 8:10](https://biblicaltheology.org.uk/numbers-8/numbers-8-10/13496/): “And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites.” Numbers 8:10 is part of a larger context that focuses on the consecration of the Levites for their service in the Tabernacle. In the Old Testament, the Levites were set apart from the rest... - [Numbers 8:9](https://biblicaltheology.org.uk/numbers-8/numbers-8-9/13495/): “And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey through the wilderness after their deliverance from Egypt. In Numbers 8,... - [Numbers 8:8](https://biblicaltheology.org.uk/numbers-8/numbers-8-8/13494/): “Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.” Context:The book of Numbers is the fourth book of the Bible and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 8:7](https://biblicaltheology.org.uk/numbers-8/numbers-8-7/13493/): “And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.” Numbers 8:7 is part of a passage that describes the consecration and preparation of the Levites for their service in the... - [Numbers 8:6](https://biblicaltheology.org.uk/numbers-8/numbers-8-6/13492/): Take the Leuites from among the children of Israel, and cleanse them. Numbers 8:6 (KJV) Numbers 8:6 belongs to a larger passage in the Book of Numbers that deals with the consecration and purification of the Levites, the tribe set apart to serve in the tabernacle and assist the priests. Unlike the other tribes of... - [Numbers 8:5](https://biblicaltheology.org.uk/numbers-8/numbers-8-5/13491/): “And the LORD spake unto Moses, saying,” While this verse is short and seems like an introductory statement, it sets the stage for what follows. In the Book of Numbers, the Israelites were journeying through the wilderness, and God was giving instructions to Moses on various matters related to the organisation, worship, and responsibilities of... - [Numbers 8:4](https://biblicaltheology.org.uk/numbers-8/numbers-8-4/13490/): And this worke of the candlestick was of beaten gold, vnto the shaft thereof, vnto the flowres thereof was beaten worke: according vnto the paterne which the Lord had shewed Moses, so he made the candlesticke. Numbers 8:4 (KJV) Numbers 8:4 belongs to a larger section in the book of Numbers that records the divine... - [Numbers 8:3](https://biblicaltheology.org.uk/numbers-8/numbers-8-3/13489/): And Aaron did so; he lighted the lampes therof, ouer against the candlestick, as the Lord comanded Moses. Numbers 8:3 (KJV) This verse is part of the larger context of the consecration of the Levites for service in the tabernacle. In Numbers chapter 8, God gives specific instructions to Moses regarding the consecration process. The... - [Numbers 8:2](https://biblicaltheology.org.uk/numbers-8/numbers-8-2/13488/):   “Speak unto Aaron and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the journey of the Israelites through the wilderness. In this particular verse, God is instructing Moses to... - [Numbers 8:1](https://biblicaltheology.org.uk/numbers-8/numbers-8-1/13487/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this verse, God speaks to Moses, the leader of the Israelites, providing instructions for the Levites and the maintenance of the... - [Numbers 7:89](https://biblicaltheology.org.uk/numbers-7/numbers-7-89/13486/): “And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.” Context:The book of Numbers is the fourth book... - [Numbers 7:88](https://biblicaltheology.org.uk/numbers-7/numbers-7-88/13485/): “And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.” This verse is part of a larger passage that describes the offerings brought... - [Numbers 7:87](https://biblicaltheology.org.uk/numbers-7/numbers-7-87/13484/): All the oxen for the burnt offering, were twelue bullocks, the rams twelue, the lambes of the first yeere twelue, with their meat offering: and the kids of the goats for sinne offering, twelue. Numbers 7:87 (KJV) Context and Background: The book of Numbers is the fourth book of the Bible and primarily deals with... - [Numbers 7:86](https://biblicaltheology.org.uk/numbers-7/numbers-7-86/13483/): The golden spoones were twelue, full of incense, weighing ten shekels a piece, after the shekel of the Sanctuary: all the gold of the spoones, was an hundred and twentie shekels. Numbers 7:86 (KJV) The verse is part of a larger passage in Numbers that describes the offerings brought by the leaders of the twelve... - [Numbers 7:85](https://biblicaltheology.org.uk/numbers-7/numbers-7-85/13482/): Each charger of siluer weighing an hundred and thirtie shekels, each bowle seuentie: all the siluer vessels weighed two thousand and foure hundred shekels, after the shekel of the Sanctuary. Numbers 7:85 (KJV) This verse concludes a detailed account in Numbers 7 of the offerings presented by the leaders of the twelve tribes for the... - [Numbers 7:84](https://biblicaltheology.org.uk/numbers-7/numbers-7-84/13481/): "This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold." Context and Background:Numbers 7 is a chapter that describes the dedication of the tabernacle and its various components. It recounts the offerings brought by the... - [Numbers 7:83](https://biblicaltheology.org.uk/numbers-7/numbers-7-83/13480/): And for a sacrifice of peace offrings, two oxen, fiue rammes, fiue hee goats, fiue lambs of the first yeere. This was the offering of Ahira the sonne of Enan. Numbers 7:83 (KJV) This verse belongs to a larger passage in Numbers that records the offerings presented by the leaders of Israel during the consecration... - [Numbers 7:82](https://biblicaltheology.org.uk/numbers-7/numbers-7-82/13479/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:Numbers 7 records the dedication offerings of the leaders of the twelve tribes of Israel for the tabernacle. Each leader brought identical offerings, consisting of silver plates, silver basins, and golden spoons, filled with fine flour, oil, and incense, as... - [Numbers 7:81](https://biblicaltheology.org.uk/numbers-7/numbers-7-81/13478/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” This verse is part of the detailed account of the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the altar. In Numbers chapter 7, each leader presented his offering, which consisted of various... - [Numbers 7:80](https://biblicaltheology.org.uk/numbers-7/numbers-7-80/13477/): One golden spoone of ten shekels, full of incense: Numbers 7:80 (KJV) The book of Numbers is primarily a record of Israel’s journey through the wilderness after their liberation from Egypt. It contains various accounts of their experiences, including the establishment of the tabernacle and the organization of the tribes. In Numbers 7, the leaders... - [Numbers 7:79](https://biblicaltheology.org.uk/numbers-7/numbers-7-79/13476/): His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oyle, for a meate offering: Numbers 7:79 (KJV) Context: Numbers is the fourth book of the Bible and focuses... - [Numbers 7:78](https://biblicaltheology.org.uk/numbers-7/numbers-7-78/13475/): On the twelfth day, Ahira the sonne of Enan, Prince of the children of Naphtali, offered. Numbers 7:78 (KJV) Context: The book of Numbers is the fourth book of the Old Testament and provides a detailed account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and historical... - [Numbers 7:77](https://biblicaltheology.org.uk/numbers-7/numbers-7-77/13474/): And for a sacrifice of peace offrings, two oxen, fiue rammes, fiue hee goats, fiue lambs of the first yeere. This was the offering of Pagiel the sonne of Ocran. Numbers 7:77 (KJV) This verse belongs to the extensive passage in Numbers 7 that records the offerings presented by the leaders of the twelve tribes... - [Numbers 7:76](https://biblicaltheology.org.uk/numbers-7/numbers-7-76/13473/): One kid of the goates for a sinne offering: Numbers 7:76 (KJV) “One young bullock, one ram, one lamb of the first year, for a burnt offering.” This verse is part of a larger passage in the book of Numbers that describes the offerings brought by the leaders of the twelve tribes of Israel during... - [Numbers 7:75](https://biblicaltheology.org.uk/numbers-7/numbers-7-75/13472/): “His offering was one silver charger, the weight thereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering.” Context:The book of Numbers is the fourth book of the Bible and recounts... - [Numbers 7:74](https://biblicaltheology.org.uk/numbers-7/numbers-7-74/13471/): One golden spoone of ten shekels, full of incense: Numbers 7:74 (KJV) On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered. Numbers 7:74 is a verse from the book of Numbers in the Old Testament. The book of Numbers primarily deals with the Israelites’ journey from Mount Sinai... - [Numbers 7:73](https://biblicaltheology.org.uk/numbers-7/numbers-7-73/13470/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which comprises the first five books of the Bible. It recounts... - [Numbers 7:72](https://biblicaltheology.org.uk/numbers-7/numbers-7-72/13469/): On the eleuenth day, Pagiel the sonne of Ocran, Prince of the children of Asher offered. Numbers 7:72 (KJV) Numbers 7 records the offerings presented by the leaders of the twelve tribes of Israel during the consecration of the Tabernacle. Each tribe’s leader brought a specific set of gifts on a separate day, symbolizing dedication... - [Numbers 7:71](https://biblicaltheology.org.uk/numbers-7/numbers-7-71/13468/): And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Ahiezer the sonne of Ammishaddai. Numbers 7:71 (KJV) The Scripture records that “And every one that offered an offering of silver and brass brought the LORD’S offering: and every man,... - [Numbers 7:70](https://biblicaltheology.org.uk/numbers-7/numbers-7-70/13467/): One kid of the goates for a sinne offering: Numbers 7:70 (KJV) “And for a sacrifice of peace offerings, two oxen, five rams, five male goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.” The book of Numbers is the fourth book of the Bible and it... - [Numbers 7:69](https://biblicaltheology.org.uk/numbers-7/numbers-7-69/13466/): “On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:” Numbers 7 provides an account of the offerings made by the leaders of the twelve tribes of Israel during the dedication of the altar in the tabernacle. Each leader made an identical offering on a different day, presenting it... - [Numbers 7:68](https://biblicaltheology.org.uk/numbers-7/numbers-7-68/13465/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey through the wilderness after their liberation from Egypt. In chapter 7, the leaders of the twelve tribes of Israel each bring offerings... - [Numbers 7:67](https://biblicaltheology.org.uk/numbers-7/numbers-7-67/13464/): “His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering.” Context:The book of Numbers provides an account of the Israelites’ journey through the wilderness... - [Numbers 7:66](https://biblicaltheology.org.uk/numbers-7/numbers-7-66/13463/): "On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered." Context:The book of Numbers is the fourth book of the Bible and it describes the journey of the Israelites from Mount Sinai to the Promised Land. The verse you mentioned is part of a chapter that details the offerings... - [Numbers 7:65](https://biblicaltheology.org.uk/numbers-7/numbers-7-65/13462/): And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goates, fiue lambes of the first yeere. This was the offering of Abidan, the sonne of Gideoni. Numbers 7:65 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey through the wilderness... - [Numbers 7:64](https://biblicaltheology.org.uk/numbers-7/numbers-7-64/13461/): One kid of the goats for a sinne offering: Numbers 7:64 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 7 the leaders of the twelve tribes present offerings at the dedication of the altar, each bringing gifts of gold,... - [Numbers 7:63](https://biblicaltheology.org.uk/numbers-7/numbers-7-63/13460/): One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering: Numbers 7:63 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their liberation from Egypt. This particular verse belongs to the detailed account of the offerings presented by the leaders of the twelve tribes at the... - [Numbers 7:62](https://biblicaltheology.org.uk/numbers-7/numbers-7-62/13459/): “And one goat for a sin offering.” Numbers 7:62 is part of a larger section that describes the offerings brought by the leaders of the twelve tribes of Israel at the dedication of the altar. In this chapter, each tribe presented specific offerings to the Lord, including animals, precious metals, and various materials. Numbers 7:62... - [Numbers 7:61](https://biblicaltheology.org.uk/numbers-7/numbers-7-61/13458/): His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, a siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oyle, for a meate offering: Numbers 7:61 (KJV) The book of Numbers is the fourth book of the Bible... - [Numbers 7:60](https://biblicaltheology.org.uk/numbers-7/numbers-7-60/13457/): On the ninth day, Abidan the sonne of Gideoni, prince of the children of Beniamin offered. Numbers 7:60 (KJV) The Book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness after their exodus from Egypt. Chapter 7 details the offerings brought by the leaders of each tribe to consecrate... - [Numbers 7:59](https://biblicaltheology.org.uk/numbers-7/numbers-7-59/13456/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.” This verse is part of a longer passage in Numbers 7 that describes the offerings brought by the leaders of the twelve tribes of Israel... - [Numbers 7:58](https://biblicaltheology.org.uk/numbers-7/numbers-7-58/13455/): One kid of the goates for a sinne offering: Numbers 7:58 (KJV) Numbers 7 provides a detailed account of the offerings brought by the leaders of the twelve tribes of Israel for the dedication of the Tabernacle and the altar. Each tribal leader brought an identical offering that included a bull, a ram, a he‑goat,... - [Numbers 7:57](https://biblicaltheology.org.uk/numbers-7/numbers-7-57/13454/): One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering: Numbers 7:57 (KJV) This verse is part of Numbers chapter 7, which describes the offerings brought by the leaders of the twelve tribes of Israel for the dedication of the tabernacle. Each tribe’s leader presented specific offerings on separate days.... - [Numbers 7:56](https://biblicaltheology.org.uk/numbers-7/numbers-7-56/13453/): One golden spoone of ten shekels, full of incense: Numbers 7:56 (KJV) “And for a sacrifice of peace offerings, one bullock (ox), five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.” The book of Numbers is the fourth book of the Bible and... - [Numbers 7:55](https://biblicaltheology.org.uk/numbers-7/numbers-7-55/13452/): His offering was one siluer charger of an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oile, for a meate offering: Numbers 7:55 (KJV) This verse is part of the description of the offerings made by the twelve... - [Numbers 7:54](https://biblicaltheology.org.uk/numbers-7/numbers-7-54/13451/): On the eight day offered Gamaliel the sonne of Pedazur, Prince of the children of Manasseh. Numbers 7:54 (KJV) In the book of Numbers the record of Israel’s journey from Mount Sinai to the Promised Land includes the dedication of the tabernacle altar. Numbers 7 describes how the leaders of the twelve tribes each presented... - [Numbers 7:53](https://biblicaltheology.org.uk/numbers-7/numbers-7-53/13450/): And for a sacrifice of peace offrings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Elishama the sonne of Ammiud. Numbers 7:53 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ wilderness journey. In chapter 7 the leaders of... - [Numbers 7:52](https://biblicaltheology.org.uk/numbers-7/numbers-7-52/13449/): “And one goat for a sin offering.” Context:The book of Numbers provides a historical account of the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 7, we find a detailed description of the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the tabernacle. Explanation:In Numbers... - [Numbers 7:51](https://biblicaltheology.org.uk/numbers-7/numbers-7-51/13448/): One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering: Numbers 7:51 (KJV) The book of Numbers is the fourth book in the Bible and focuses on the journey of the Israelites through the wilderness toward the Promised Land. In Numbers 7, the leaders of the twelve tribes of Israel... - [Numbers 7:50](https://biblicaltheology.org.uk/numbers-7/numbers-7-50/13447/): “One golden spoon of ten shekels, full of incense.” Context:The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 7, the leaders of the twelve tribes of Israel bring offerings to consecrate the altar that was built for... - [Numbers 7:49](https://biblicaltheology.org.uk/numbers-7/numbers-7-49/13446/): His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuarie, both of them full of fine flowre mingled with oile for a meat offering: Numbers 7:49 (KJV) Numbers 7:49 is part of a larger passage that describes the... - [Numbers 7:48](https://biblicaltheology.org.uk/numbers-7/numbers-7-48/13445/): On the seuenth day, Elishama the sonne of Ammiud, Prince of the children of Ephraim offered. Numbers 7:48 (KJV) Context: The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. Chapter 7 provides a detailed account of the offerings presented by the leaders of the twelve tribes for the dedication... - [Numbers 7:47](https://biblicaltheology.org.uk/numbers-7/numbers-7-47/13444/): And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goates, fiue lambes of the first yeere. This was the offering of Eliasaph the sonne of Deuel. Numbers 7:47 (KJV) The book of Numbers, the fourth book of the Bible, records the events of the Israelites’ journey from Mount Sinai to the... - [Numbers 7:46](https://biblicaltheology.org.uk/numbers-7/numbers-7-46/13443/): “One golden spoon of ten shekels, full of incense.” Numbers 7:46 is a part of the chapter that describes the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the tabernacle. Each tribe leader brought a set of offerings that were presented on behalf of their tribe. These offerings... - [Numbers 7:45](https://biblicaltheology.org.uk/numbers-7/numbers-7-45/13442/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. In chapter 7, the leaders of the twelve tribes of Israel... - [Numbers 7:44](https://biblicaltheology.org.uk/numbers-7/numbers-7-44/13441/): “And the offering of the princes of the children of Israel, an hundred silver bowls, full of fine flour mingled with oil, for a meal offering, an hundred ten shekels of gold, and a golden spoon of ten shekels, full of incense.” One golden spoon of ten shekels, full of incense. Numbers 7:44 is a... - [Numbers 7:43](https://biblicaltheology.org.uk/numbers-7/numbers-7-43/13440/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the journey of the Israelites from Mount Sinai to... - [Numbers 7:42](https://biblicaltheology.org.uk/numbers-7/numbers-7-42/13439/): “On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered:” Historical and Contextual Background:The book of Numbers is the fourth book of the Old Testament and focuses on the events that occurred during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular passage, Moses is... - [Numbers 7:41](https://biblicaltheology.org.uk/numbers-7/numbers-7-41/13438/): “And his offering was one silver charger, the weight thereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meat offering.” Context:The book of Numbers is the fourth book of the Bible and focuses... - [Numbers 7:40](https://biblicaltheology.org.uk/numbers-7/numbers-7-40/13437/): One kidde of the goates for a sinne offering: Numbers 7:40 (KJV) Context: The book of Numbers is the fourth book of the Bible, and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 7, we find a detailed description of the offerings brought by the leaders... - [Numbers 7:39](https://biblicaltheology.org.uk/numbers-7/numbers-7-39/13436/): One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering: Numbers 7:39 (KJV) Context: The book of Numbers is the fourth book in the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular verse, the context... - [Numbers 7:38](https://biblicaltheology.org.uk/numbers-7/numbers-7-38/13435/): “And one young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:The book of Numbers is the fourth book in the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this specific chapter, Numbers 7, the leaders of the twelve tribes of... - [Numbers 7:37](https://biblicaltheology.org.uk/numbers-7/numbers-7-37/13434/): “His offering was one silver charger, the weight thereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering.” Context:Numbers 7 describes the offerings brought by the leaders of the twelve tribes of... - [Numbers 7:36](https://biblicaltheology.org.uk/numbers-7/numbers-7-36/13433/): "On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer." Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, census records, and descriptions of the Israelites’ wanderings in... - [Numbers 7:35](https://biblicaltheology.org.uk/numbers-7/numbers-7-35/13432/): “On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It describes the journey of the Israelites from Mount Sinai to the Promised Land. Numbers 7 specifically focuses on the dedication... - [Numbers 7:34](https://biblicaltheology.org.uk/numbers-7/numbers-7-34/13431/): One kid of the goats for a sinne offering: Numbers 7:34 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah, and it describes the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, Numbers 7, the leaders of the twelve... - [Numbers 7:33](https://biblicaltheology.org.uk/numbers-7/numbers-7-33/13430/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.” This verse is part of the account of the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the... - [Numbers 7:32](https://biblicaltheology.org.uk/numbers-7/numbers-7-32/13429/): One golden spoone of tenne shekels, full of incense: Numbers 7:32 (KJV) Context: Numbers 7 describes the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the Tabernacle. Each tribe’s leader presented a series of offerings to the Lord. In verse 32 we see that the leader of the... - [Numbers 7:31](https://biblicaltheology.org.uk/numbers-7/numbers-7-31/13428/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:The book of Numbers is the fourth book of the Bible and is named after the two censuses taken of the Israelites during their journey from Egypt to the Promised Land. It records the events that took place during their... - [Numbers 7:30](https://biblicaltheology.org.uk/numbers-7/numbers-7-30/13427/): “On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer.” Context:The book of Numbers is the fourth book of the Old Testament and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various accounts of the organisation of the tribes, laws, and... - [Numbers 7:29](https://biblicaltheology.org.uk/numbers-7/numbers-7-29/13426/): “One kid of the goats for a sin offering: beside the continual burnt offering, and his meat offering, and his drink offering.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and records... - [Numbers 7:28](https://biblicaltheology.org.uk/numbers-7/numbers-7-28/13425/): One kid of the goats for a sinne offering: Numbers 7:28 (KJV) Context: The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. This verse is part of a detailed description of the offerings brought by the leaders... - [Numbers 7:27](https://biblicaltheology.org.uk/numbers-7/numbers-7-27/13424/): One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering: Numbers 7:27 (KJV) One kid of the goats for a sin offering: Context: Numbers 7 describes the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the altar. Each tribal leader brought a specific... - [Numbers 7:26](https://biblicaltheology.org.uk/numbers-7/numbers-7-26/13423/): One golden spoone of ten shekels, full of incense: Numbers 7:26 (KJV) Numbers 7 records the dedication of the altar in the tabernacle, when the leaders of the twelve tribes of Israel brought their prescribed gifts before the Lord. Verse 26 mentions the offering of a golden spoon weighing ten shekels, filled with incense. This... - [Numbers 7:25](https://biblicaltheology.org.uk/numbers-7/numbers-7-25/13422/): His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oile, for a meat offering: Numbers 7:25 (KJV) His offering was one silver charger, the weight whereof was an hundred... - [Numbers 7:24](https://biblicaltheology.org.uk/numbers-7/numbers-7-24/13421/): “On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 7, the leaders of the twelve... - [Numbers 7:23](https://biblicaltheology.org.uk/numbers-7/numbers-7-23/13420/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.” Context:The book of Numbers is the fourth book in the Old Testament, which primarily deals with the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 7:22](https://biblicaltheology.org.uk/numbers-7/numbers-7-22/13419/): One kid of the goats for a sinne offering: Numbers 7:22 (KJV) “A golden spoon weighing ten shekels is mentioned among the offerings recorded in Numbers 7.” Individual Offering: Similar to the other verses in Numbers 7, this passage refers to a specific offering listed in the dedication of the altar. The offering of a... - [Numbers 7:21](https://biblicaltheology.org.uk/numbers-7/numbers-7-21/13418/): One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering: Numbers 7:21 (KJV) This verse is part of the larger passage in Numbers 7 that records the offerings presented by the leaders of the twelve tribes of Israel during the consecration of the Tabernacle. In this particular verse we receive... - [Numbers 7:20](https://biblicaltheology.org.uk/numbers-7/numbers-7-20/13417/): One spoone of gold of ten shekels, full of incense: Numbers 7:20 (KJV) Individual Offering: This verse specifically details the offering brought by the leader of the tribe of Issachar. Each tribal leader presented an identical offering, and the specifics were recorded to highlight the contributions made by each tribe. Precise Measurements: The offering includes... - [Numbers 7:19](https://biblicaltheology.org.uk/numbers-7/numbers-7-19/13416/): “He offered for his offering one silver charger, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering.” Context:The book of Numbers is the fourth book of the Bible and... - [Numbers 7:18](https://biblicaltheology.org.uk/numbers-7/numbers-7-18/13415/): “And it was one spoon of ten shekels of gold, full of incense.” On the second day Nethaneel the son of Zuar, prince of Issachar, did offer: Numbers 7:18 (KJV) Numbers 7:18 is part of a chapter that describes the offerings brought by the leaders of the twelve tribes of Israel during the consecration of... - [Numbers 7:17](https://biblicaltheology.org.uk/numbers-7/numbers-7-17/13414/): And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere: this was the offering of Nahshon the sonne of Amminadab. Numbers 7:17 (KJV) The book of Numbers belongs to the Pentateuch, the Torah, and records the Israelites’ journey from Egypt to the Promised Land. Chapter... - [Numbers 7:16](https://biblicaltheology.org.uk/numbers-7/numbers-7-16/13413/): One kid of the goats for a sinne offering: Numbers 7:16 (KJV) Numbers 7 records the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the Tabernacle. Each tribal leader presented specific items to the Lord as part of the dedication of the sanctuary. The passage notes that Nahshon,... - [Numbers 12:6](https://biblicaltheology.org.uk/numbers-12/numbers-12-6/13612/): “And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.” Context:Numbers 12 is a chapter that deals with the account of Miriam and Aaron speaking against their brother Moses, criticising him... - [Numbers 12:5](https://biblicaltheology.org.uk/numbers-12/numbers-12-5/13611/): “And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.” Historical Context:Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular... - [Numbers 12:3](https://biblicaltheology.org.uk/numbers-12/numbers-12-3/13609/): “Now the man Moses was very meek, above all the men which were upon the face of the earth.” Numbers 12:3 is a significant verse that provides insights into the character of Moses, one of the central figures in the Old Testament and a great leader chosen by God. Let’s dive deeper into the context... - [Numbers 12:4](https://biblicaltheology.org.uk/numbers-12/numbers-12-4/13610/): And the Lord spake suddenly vnto Moses, and vnto Aaron, and vnto Miriam, Come out ye three vnto the Tabernacle of the Congregation: and they three came out. Numbers 12:4 (KJV) This verse provides a significant account of an incident involving Moses, Aaron, and Miriam. To fully understand the context and significance of this verse,... - [Numbers 12:2](https://biblicaltheology.org.uk/numbers-12/numbers-12-2/13608/): “And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.” Numbers 12:2 provides a glimpse into a challenging incident that occurred during the Israelites’ wilderness journey. It involves the rebellion of Miriam and Aaron, Moses’ sister and brother respectively, against their brother... - [Numbers 12:1](https://biblicaltheology.org.uk/numbers-12/numbers-12-1/13607/): “And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.” Historical Context: Numbers 12 is situated in the book of Numbers, which records the events of the Israelites’ wilderness journey from Mount Sinai to the Promised Land. At this point, the Israelites... - [Numbers 11:35](https://biblicaltheology.org.uk/numbers-11/numbers-11-35/13606/): “And the people journeyed from Kibroth-hattaavah unto Hazeroth; and abode at Hazeroth.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it recounts the journey of the Israelites from Egypt to the Promised Land. In Numbers 11, the Israelites were in the wilderness after leaving Mount Sinai.... - [Numbers 11:34](https://biblicaltheology.org.uk/numbers-11/numbers-11-34/13605/): "And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted." Context:Numbers 11:34 is part of the account of the Israelites’ journey through the wilderness after their deliverance from Egypt. In this chapter, the people of Israel had been complaining about their hardships in the wilderness and expressing their... - [Numbers 11:33](https://biblicaltheology.org.uk/numbers-11/numbers-11-33/13604/): “And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.” Context:Numbers 11 records the events that took place during the Israelites’ journey through the wilderness after their deliverance from Egypt. In... - [Numbers 11:32](https://biblicaltheology.org.uk/numbers-11/numbers-11-32/13603/): “And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.” Context:The book of Numbers records the events of the Israelites’ journey from Mount Sinai... - [Numbers 11:31](https://biblicaltheology.org.uk/numbers-11/numbers-11-31/13602/): “And there went forth a wind from the Lord, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the... - [Numbers 11:30](https://biblicaltheology.org.uk/numbers-11/numbers-11-30/13601/): And Moses gate him into the campe, he, and the Elders of Israel. Numbers 11:30 (KJV) Context is important when studying a verse, so let’s explore the surrounding verses to gain a better understanding: “And Moses went out, and told the people the words of the Lord, and gathered the seventy men of the elders... - [Numbers 11:29](https://biblicaltheology.org.uk/numbers-11/numbers-11-29/13600/): “And Moses said unto him, Enviest thou for my sake? would God that all the LORD’S people were prophets, and that the LORD would put his spirit upon them!” Context:This verse is part of the account in the book of Numbers where the Israelites were journeying through the wilderness after their deliverance from Egypt. The... - [Numbers 11:28](https://biblicaltheology.org.uk/numbers-11/numbers-11-28/13599/): “And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.” Context:Numbers 11 describes an incident that occurred in the wilderness after the Israelites had been delivered from Egypt and were journeying toward the Promised Land. The people of Israel had become discontented... - [Numbers 11:27](https://biblicaltheology.org.uk/numbers-11/numbers-11-27/13598/): And there ranne a yong man, and tolde Moses, and said, Eldad and Medad doe prophesie in the campe. Numbers 11:27 (KJV) Context: Numbers 11 records the Israelites’ journey through the wilderness after the exodus from Egypt. In this scene Moses is leading the people in the desert of Sinai. Prior to verse 27 Moses... - [Numbers 11:26](https://biblicaltheology.org.uk/numbers-11/numbers-11-26/13597/): "But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp." Context:The book of Numbers... - [Numbers 11:25](https://biblicaltheology.org.uk/numbers-11/numbers-11-25/13596/): “And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.” Context:The book of Numbers is the fourth book of... - [Numbers 11:24](https://biblicaltheology.org.uk/numbers-11/numbers-11-24/13595/): And Moses went out, and tolde the people the wordes of the Lord, and gathered the seuenty men of the Elders of the people, and set them round about the Tabernacle. Numbers 11:24 (KJV) In this verse, we find Moses as the central figure, acting as the mediator between the people of Israel and God.... - [Numbers 11:23](https://biblicaltheology.org.uk/numbers-11/numbers-11-23/13594/): “And the Lord said unto Moses, Is the Lord’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it recounts the events that took place during the Israelites’ journey... - [Numbers 11:22](https://biblicaltheology.org.uk/numbers-11/numbers-11-22/13593/): “Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?” Context:Numbers 11 recounts an incident in the wilderness where the Israelites complained about their diet, longing for the variety of food they had in Egypt. Moses... - [Numbers 11:21](https://biblicaltheology.org.uk/numbers-11/numbers-11-21/13592/): “And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.” Context:The book of Numbers is the fourth book in the Old Testament and recounts the events that occurred during the Israelites’ journey from Mount Sinai... - [Numbers 11:20](https://biblicaltheology.org.uk/numbers-11/numbers-11-20/13591/): “But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?” Context:The book of Numbers is the fourth book of the Bible and it... - [Numbers 11:19](https://biblicaltheology.org.uk/numbers-11/numbers-11-19/13590/): “Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the Israelites had been complaining about their diet... - [Numbers 11:18](https://biblicaltheology.org.uk/numbers-11/numbers-11-18/13589/): And say thou vnto the people, Sanctifie your selues against to morrow, and yee shall eate flesh: (for you haue wept in the eares of the Lord, saying, Who shall giue vs flesh to eate? for it was well with vs in Egypt:) therfore the Lord wil giue you flesh, and ye shall eate. Numbers... - [Numbers 11:17](https://biblicaltheology.org.uk/numbers-11/numbers-11-17/13588/): "And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone." Context and Background:Numbers 11 is set during the time when... - [Numbers 11:16](https://biblicaltheology.org.uk/numbers-11/numbers-11-16/13587/): “And the Lord said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.” In this verse, we find Moses receiving a directive... - [Numbers 11:15](https://biblicaltheology.org.uk/numbers-11/numbers-11-15/13586/): “And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.” Context:In the book of Numbers, the Israelites had been delivered from slavery in Egypt and were journeying through the wilderness towards the Promised Land. In... - [Numbers 11:14](https://biblicaltheology.org.uk/numbers-11/numbers-11-14/13585/): “I am not able to bear all this people alone, because it is too heavy for me.” Context:Numbers 11 recounts an incident in the Israelites’ journey through the wilderness after their deliverance from Egypt. The people began complaining about their hardships and food, and their discontentment reached Moses. Feeling overwhelmed by the responsibility of leading... - [Numbers 11:13](https://biblicaltheology.org.uk/numbers-11/numbers-11-13/13584/): “Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.” Context:The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this... - [Numbers 11:12](https://biblicaltheology.org.uk/numbers-11/numbers-11-12/13583/): Haue I conceiued all this people? haue I begotten them, that thou shouldest say vnto me, Cary them in thy bosome (as a nursing father beareth the sucking child) vnto the land which thou swarest vnto their fathers? Numbers 11:12 (KJV) The book of Numbers is the fourth book of the Bible and describes the... - [Numbers 11:11](https://biblicaltheology.org.uk/numbers-11/numbers-11-11/13582/): And Moses said vnto the Lord, Wherefore hast thou afflicted thy seruant? and wherefore haue I not found fauour in thy sight, that thou layest the burden of all this people vpon me? Numbers 11:11 (KJV) This verse is part of a larger passage found in Numbers 11, which describes the Israelites’ complaints in the... - [Numbers 11:10](https://biblicaltheology.org.uk/numbers-11/numbers-11-10/13581/): Then Moses heard the people weepe throughout their families, euery man in the doore of his tent, and the anger of the Lord was kindled greatly, Moses also was displeased. Numbers 11:10 (KJV) Context: The book of Numbers records the journey of the Israelites from Mount Sinai to the Promised Land. In Numbers 11, the... - [Numbers 11:9](https://biblicaltheology.org.uk/numbers-11/numbers-11-9/13580/): And when the dew fell vpon the campe in the night, the Manna fell vpon it. Numbers 11:9 (KJV) The book of Numbers is the fourth book of the Old Testament and records the events of Israel’s journey from Mount Sinai to the edge of the Promised Land. In this particular chapter the Israelites are... - [Numbers 11:8](https://biblicaltheology.org.uk/numbers-11/numbers-11-8/13579/): And the people went about, and gathered it, and ground it in milles, or beat it in a morter, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oyle. Numbers 11:8 (KJV) Context: The book of Numbers is the fourth book of the... - [Numbers 11:7](https://biblicaltheology.org.uk/numbers-11/numbers-11-7/13578/): “And the manna was as coriander seed, and the color thereof as the color of bdellium.” Context:The book of Numbers is the fourth book of the Bible and recounts the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 11, the Israelites are complaining about their diet in the wilderness and expressing their... - [Numbers 11:6](https://biblicaltheology.org.uk/numbers-11/numbers-11-6/13577/): “But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.” In this verse, the Israelites, who were wandering in the wilderness after their liberation from Egypt, expressed their dissatisfaction with the manna, the bread-like substance that God provided for them as food. Context:To understand the context of... - [Numbers 11:5](https://biblicaltheology.org.uk/numbers-11/numbers-11-5/13576/): “We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick.” Historical Context:Numbers is the fourth book of the Bible and is part of the Torah, the first five books of the Old Testament. The book of Numbers describes the events... - [Numbers 11:4](https://biblicaltheology.org.uk/numbers-11/numbers-11-4/13575/): “And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?” Context:The book of Numbers is the fourth book of the Bible and records the events that occurred during the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 11:3](https://biblicaltheology.org.uk/numbers-11/numbers-11-3/13574/): And hee called the name of the place Taberah: because the fire of the Lord burnt among them. Numbers 11:3 (KJV) Numbers is the fourth book of the Bible and records the Israelites’ journey through the wilderness after their deliverance from Egypt. In chapter 11 the people are wandering in the desert and begin to... - [Numbers 11:2](https://biblicaltheology.org.uk/numbers-11/numbers-11-2/13573/): And the people cried vnto Moses, and when Moses prayed vnto the Lord, the fire was quenched. Numbers 11:2 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey from Mount Sinai toward the Promised Land. After their deliverance from Egyptian bondage, the people traveled through the wilderness under the leadership... - [Numbers 11:1](https://biblicaltheology.org.uk/numbers-11/numbers-11-1/13572/): “And when the people complained, it displeased the Lord: and the Lord heard it; and his anger was kindled; and the fire of the Lord burnt among them, and consumed them that were in the uttermost parts of the camp.” Context:The book of Numbers is the fourth book of the Old Testament and provides an... - [Numbers 10:36](https://biblicaltheology.org.uk/numbers-10/numbers-10-36/13571/): And when it rested, he said, Returne, O Lord, vnto the many thousands of Israel. Numbers 10:36 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey through the wilderness after their liberation from Egypt. It details events, laws, and the organization of the Israelite camp. Throughout the wilderness... - [Numbers 10:35](https://biblicaltheology.org.uk/numbers-10/numbers-10-35/13570/): “And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let thine enemies be scattered; and let them that hate thee flee before thee.” Context:Numbers 10:35 is part of the account of the Israelites’ journey in the wilderness. In this verse, the ark of the covenant, which symbolized... - [Numbers 10:34](https://biblicaltheology.org.uk/numbers-10/numbers-10-34/13569/): And the cloude of the Lord was vpon them by day, when they went out of the campe. Numbers 10:34 (KJV) This verse is part of the narrative describing the Israelites’ journey through the wilderness after their exodus from Egypt. The book of Numbers records various events and instructions given to the Israelites during this... - [Numbers 10:33](https://biblicaltheology.org.uk/numbers-10/numbers-10-33/13568/): And they departed from the Mount of the Lord three dayes iourney: and the Arke of the Couenant of the Lord went before them in the three dayes iourney, to search out a resting place for them. Numbers 10:33 (KJV) Historical Context: The book of Numbers is the fourth book of the Old Testament, and... - [Numbers 10:32](https://biblicaltheology.org.uk/numbers-10/numbers-10-32/13567/): “And it shall be, if thou wilt go with us, yea, it shall be, that what goodness the Lord shall do unto us, the same will we do unto thee.” In this verse, the Israelites are preparing to continue their journey, and Moses extends an invitation to his brother-in-law Hobab, the son of Jethro, to... - [Numbers 10:31](https://biblicaltheology.org.uk/numbers-10/numbers-10-31/13566/): And he said, Leaue vs not, I pray thee, forasmuch as thou knowest how we are to encampe in the wilderuesse, and thou mayest bee to vs in stead of eyes. Numbers 10:31 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their exodus from Egypt. In this verse Moses is... - [Numbers 10:30](https://biblicaltheology.org.uk/numbers-10/numbers-10-30/13565/): “And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.” Context:Numbers 10 marks a significant turning point in the Israelites’ journey through the wilderness. The chapter begins with the construction of two silver trumpets, which were to be used to gather the congregation and... - [Numbers 10:29](https://biblicaltheology.org.uk/numbers-10/numbers-10-29/13564/): And Moses said vnto Hobab the sonne of Raguel the Midianite Moses father in law, Wee are iourneying vnto the place of which the Lord said, I wil giue it you: come thou with vs, and we will doe thee good: for the Lord hath spoken good concerning Israel. Numbers 10:29 (KJV) Context: The book... - [Numbers 10:28](https://biblicaltheology.org.uk/numbers-10/numbers-10-28/13563/): Thus were the iourneyings of the children of Israel, according to their armies, when they set forward. Numbers 10:28 (KJV) The book of Numbers records the events of the Israelites’ wilderness journey after their deliverance from Egypt. In Numbers 33:2 Moses writes, “And Moses wrote their goings out according to their journeys by the commandment... - [Numbers 10:27](https://biblicaltheology.org.uk/numbers-10/numbers-10-27/13562/): And ouer the hoste of the tribe of the children of Naphtali was Ahira the sonne of Enan. Numbers 10:27 (KJV) Numbers 10:27 is a verse from the book of Numbers, the fourth book of the Old Testament. This particular verse describes the arrangement of the tribes of Israel during their wilderness journey and mentions... - [Numbers 10:26](https://biblicaltheology.org.uk/numbers-10/numbers-10-26/13561/): “And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.” Context:Numbers 10:26 is part of the account of the Israelites’ journey in the wilderness after their liberation from Egypt. The book of Numbers primarily focuses on the census, organisation, and preparation of the Israelite community as they... - [Numbers 10:25](https://biblicaltheology.org.uk/numbers-10/numbers-10-25/13560/): And the standerd of the campe of the children of Dan set forward, which was the rere-ward of all the campes throughout their hostes: and ouer his hoste was Ahiezer the sonne of Ammishaddai. Numbers 10:25 (KJV) Historical Context: The book of Numbers is the fourth book of the Old Testament and records the Israelites’... - [Numbers 10:24](https://biblicaltheology.org.uk/numbers-10/numbers-10-24/13559/): “And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.” Context:Numbers 10:24 is part of the account of the Israelites’ journey in the wilderness as they were being led by Moses. The book of Numbers primarily focuses on the events that took place during the Israelites’ wanderings... - [Numbers 10:23](https://biblicaltheology.org.uk/numbers-10/numbers-10-23/13558/): And ouer the hoste of the tribe of the children of Manasseh was Gamaliel the sonne of Pedazur. Numbers 10:23 (KJV) In Numbers 10 the Israelites are preparing to set out from Mount Sinai and continue their journey toward the Promised Land. This chapter records the order and arrangement of the tribes as they march... - [Numbers 10:22](https://biblicaltheology.org.uk/numbers-10/numbers-10-22/13557/): “And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. It provides... - [Numbers 10:21](https://biblicaltheology.org.uk/numbers-10/numbers-10-21/13556/): And the Kohathites set forward, bearing the Sanctuary, and the other did set vp the Tabernacle against they came. Numbers 10:21 (KJV) Numbers 10 records God’s instructions to Moses concerning the use of two silver trumpets in the Israelite camp. The trumpets were to be sounded for gathering the leaders, announcing the departure of the... - [Numbers 10:20](https://biblicaltheology.org.uk/numbers-10/numbers-10-20/13555/): “And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains a detailed account of their wilderness wanderings, laws, and instructions... - [Numbers 10:19](https://biblicaltheology.org.uk/numbers-10/numbers-10-19/13554/): And ouer the hoste of the tribe of the children of Simeon, was Shelumiel the sonne of Zurishaddai. Numbers 10:19 (KJV) The book of Numbers is the fourth book of the Bible and records events that occurred during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular verse the Israelites are... - [Numbers 10:18](https://biblicaltheology.org.uk/numbers-10/numbers-10-18/13553/): And the standerd of the campe of Reuben set forward according to their armies: and ouer his hoste was Elizur the sonne of Shedeur. Numbers 10:18 (KJV) Context: Numbers 10 records the Israelites’ journey through the wilderness after their exodus from Egypt. In this chapter God commands Moses to make two silver trumpets that would... - [Numbers 10:17](https://biblicaltheology.org.uk/numbers-10/numbers-10-17/13552/): "And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle." Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which includes the first five books of the Bible. It recounts the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 10:16](https://biblicaltheology.org.uk/numbers-10/numbers-10-16/13551/): “And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.” Numbers 10:16 is part of a passage that describes the organisation and arrangement of the Israelites as they journeyed through the wilderness. In the preceding verses, Moses was commanded by God to make two silver trumpets, which... - [Numbers 10:15](https://biblicaltheology.org.uk/numbers-10/numbers-10-15/13550/): “And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.” Context:The book of Numbers is the fourth book of the Bible and is part of the Torah, the first five books traditionally attributed to Moses. It covers the period of the Israelites’ journey from Mount Sinai to... - [Numbers 10:14](https://biblicaltheology.org.uk/numbers-10/numbers-10-14/13549/): In the first place went the standerd of the campe of the children of Iudah, according to their armies, and ouer his hoste was Nahshon the sonne of Amminadab. Numbers 10:14 (KJV) Context: The book of Numbers is the fourth book of the Bible and is named so because it contains several censuses and numerical... - [Numbers 10:13](https://biblicaltheology.org.uk/numbers-10/numbers-10-13/13548/): “And they first took their journey according to the commandment of the LORD by the hand of Moses.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, Moses is instructed by God to make two... - [Numbers 10:12](https://biblicaltheology.org.uk/numbers-10/numbers-10-12/13547/): “And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the events that occurred during the Israelites’ journey from Mount Sinai to the borders of the Promised... - [Numbers 10:11](https://biblicaltheology.org.uk/numbers-10/numbers-10-11/13546/): "And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony." Context:The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. It recounts the... - [Numbers 10:10](https://biblicaltheology.org.uk/numbers-10/numbers-10-10/13545/): "Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God."... - [Numbers 10:9](https://biblicaltheology.org.uk/numbers-10/numbers-10-9/13544/): “And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.” Historical Context:Numbers is the fourth book of the Old Testament and it provides... - [Numbers 10:8](https://biblicaltheology.org.uk/numbers-10/numbers-10-8/13543/): “And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance forever throughout your generations.” Numbers 10:8 is part of a passage in the book of Numbers that discusses the significance of the silver trumpets in the worship and assembly of the Israelites. In this... - [Numbers 10:7](https://biblicaltheology.org.uk/numbers-10/numbers-10-7/13542/): “And when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.” In the context of the Book of Numbers, this verse is part of a passage that provides instructions regarding the use of silver trumpets in Israel’s wilderness journey. These trumpets served as a means of communication... - [Numbers 10:6](https://biblicaltheology.org.uk/numbers-10/numbers-10-6/13541/): "When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys." Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 10:5](https://biblicaltheology.org.uk/numbers-10/numbers-10-5/13540/): “When ye blow an alarm, then the camps that lie on the east parts shall go forward” Context:The book of Numbers is the fourth book of the Bible and recounts the events of the Israelites’ journey from Mount Sinai to the borders of the Promised Land. The verse you mentioned is part of a section... - [Numbers 10:4](https://biblicaltheology.org.uk/numbers-10/numbers-10-4/13539/): “And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible attributed to Moses. Numbers recounts the Israelites’ journey from Mount Sinai to the edge of... - [Numbers 10:3](https://biblicaltheology.org.uk/numbers-10/numbers-10-3/13538/): And when they shall blow with them, all the assembly shall assemble themselues to thee, at the doore of the Tabernacle of the Congregation. Numbers 10:3 (KJV) The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it recounts the journey of the Israelites from Mount Sinai to... - [Numbers 10:2](https://biblicaltheology.org.uk/numbers-10/numbers-10-2/13537/): "Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to... - [Numbers 10:1](https://biblicaltheology.org.uk/numbers-10/numbers-10-1/13536/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. It covers a period of about 40 years and contains various events, laws, and instructions given by God... - [Numbers 9:23](https://biblicaltheology.org.uk/numbers-9/numbers-9-23/13535/): At the commandement of the Lord they rested in the tents, and at the commaundement of the Lord they iourneyed: they kept the charge of the Lord, at the commandement of the Lord by the hand of Moses. Numbers 9:23 (KJV) This verse is part of a passage that describes the guidance and leading of... - [Numbers 9:22](https://biblicaltheology.org.uk/numbers-9/numbers-9-22/13534/): “Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.” Historical Context:The book of Numbers is the fourth book of the Bible and continues the... - [Numbers 9:21](https://biblicaltheology.org.uk/numbers-9/numbers-9-21/13533/): And so it was when the cloude abode from Euen vnto the morning, and that the cloude was taken vp in the morning, then they iourneyed: whether it was by day or by night that the cloude was taken vp, they iourneyed. Numbers 9:21 (KJV) Context: The book of Numbers is the fourth book of... - [Numbers 9:20](https://biblicaltheology.org.uk/numbers-9/numbers-9-20/13532/): And so it was when the cloude was a few daies vpon the Tabernacle, according to the commandement of the Lord, they abode in their tents, and according to the commandement of the Lord, they iourneyed. Numbers 9:20 (KJV) The book of Numbers is primarily concerned with the Israelites’ journey through the wilderness after their... - [Numbers 9:19](https://biblicaltheology.org.uk/numbers-9/numbers-9-19/13531/): "And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not." Historical Context:The book of Numbers is the fourth book in the Old Testament and focuses on the journey of the Israelites from Mount Sinai to the Promised Land. The verse... - [Numbers 9:18](https://biblicaltheology.org.uk/numbers-9/numbers-9-18/13530/): “At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to... - [Numbers 9:17](https://biblicaltheology.org.uk/numbers-9/numbers-9-17/13529/): “And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.” Context:The book of Numbers is the fourth book of the Bible and it describes the Israelites’ journey from Mount Sinai to... - [Numbers 9:16](https://biblicaltheology.org.uk/numbers-9/numbers-9-16/13528/): So it was always: the cloud couered it by day, and the appearance of fire by night. Numbers 9:16 (KJV) Numbers 9:16 is part of the narrative describing the guidance and provision of God for the Israelites during their journey through the wilderness. To fully grasp the significance of this verse, it is helpful to... - [Numbers 9:15](https://biblicaltheology.org.uk/numbers-9/numbers-9-15/13527/): “And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.” Numbers 9:15 describes a significant event that took place during the time when the Israelites were... - [Numbers 9:14](https://biblicaltheology.org.uk/numbers-9/numbers-9-14/13526/): And if a stranger shall soiourne among you, and will keepe the Passeouer vnto the Lord; according to the ordinance of the Passeouer, and according to the maner thereof, so shall he doe: ye shall haue one ordinance, both for the stranger, and for him that was borne in the land. Numbers 9:14 (KJV) The... - [Numbers 9:13](https://biblicaltheology.org.uk/numbers-9/numbers-9-13/13525/): But the man that is cleane, and is not in a iourney, and forbeareth to keep the Passeouer, euen the same soule shall be cut off from his people, because hee brought not the offering of the Lord in his appointed season: that man shall beare his sinne. Numbers 9:13 (KJV) Context The book of... - [Numbers 9:12](https://biblicaltheology.org.uk/numbers-9/numbers-9-12/13524/): "They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it." Context:The book of Numbers is the fourth book of the Old Testament and it describes the journey of the Israelites in the wilderness after their exodus from Egypt.... - [Numbers 9:11](https://biblicaltheology.org.uk/numbers-9/numbers-9-11/13523/): The fourteenth day of the second moneth at Euen they shall keepe it, and eat it with vnleauened bread and bitter herbes. Numbers 9:11 (KJV) The book of Numbers is the fourth book in the Old Testament of the Bible and it recounts the events of the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 9:10](https://biblicaltheology.org.uk/numbers-9/numbers-9-10/13522/): "Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD." Context:The book of Numbers is the fourth book of the Bible, which recounts the... - [Numbers 9:9](https://biblicaltheology.org.uk/numbers-9/numbers-9-9/13521/): “And the LORD spake unto Moses, saying,” This verse serves as the introduction to a larger passage found in Numbers 9:9-14. To understand the significance of this passage, it’s helpful to provide some context. The book of Numbers is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land, and it contains... - [Numbers 9:8](https://biblicaltheology.org.uk/numbers-9/numbers-9-8/13520/): And Moses saide vnto them, Stand still, and I will heare what the Lord wil command concerning you. Numbers 9:8 (KJV) This verse is part of the account in the book of Numbers that describes the establishment and observance of the annual Passover festival among the Israelites in the wilderness. The context of Numbers 9:8... - [Numbers 9:7](https://biblicaltheology.org.uk/numbers-9/numbers-9-7/13519/): “And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?” Context:The book of Numbers is the fourth book in the Old Testament and records the... - [Numbers 9:6](https://biblicaltheology.org.uk/numbers-9/numbers-9-6/13518/):   “And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day.” In this verse, we find a specific situation where some men were unable to participate in the Passover... - [Numbers 9:5](https://biblicaltheology.org.uk/numbers-9/numbers-9-5/13517/): “And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the Lord commanded Moses, so did the children of Israel.” Historical Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which consists of the first five... - [Numbers 9:4](https://biblicaltheology.org.uk/numbers-9/numbers-9-4/13516/): “And Moses spake unto the children of Israel, that they should keep the passover” Context:The book of Numbers is the fourth book of the Bible, which recounts the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. This verse occurs during the period when the Israelites were in the... - [Numbers 9:3](https://biblicaltheology.org.uk/numbers-9/numbers-9-3/13515/): In the fourteenth day of this moneth at euen, ye shall keepe it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof shall ye keepe it. Numbers 9:3 (KJV) Context: The book of Numbers is the fourth book of the Bible and continues the historical account... - [Numbers 9:2](https://biblicaltheology.org.uk/numbers-9/numbers-9-2/13514/): Let the children of Israel also keepe the Passeouer, at his appointed season. Numbers 9:2 (KJV) The book of Numbers is the fourth book of the Bible and records the Israelites’ journey through the wilderness after their exodus from Egypt. This verse is set in the second month after the people left Egypt, while they... - [Numbers 9:1](https://biblicaltheology.org.uk/numbers-9/numbers-9-1/13513/): “And the Lord spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 15:12](https://biblicaltheology.org.uk/numbers-15/numbers-15-12/13712/):   “According to the number that ye shall prepare, so shall ye do to every one according to their number.” Context:The book of Numbers is primarily focused on the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, God is instructing Moses regarding various offerings and sacrifices that the Israelites are... - [Numbers 15:11](https://biblicaltheology.org.uk/numbers-15/numbers-15-11/13711/): “Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.” This verse is part of the larger context of Numbers 15, which deals with various offerings and sacrifices to be made by the Israelites. In this chapter, God instructs Moses on the specific regulations regarding offerings,... - [Numbers 15:10](https://biblicaltheology.org.uk/numbers-15/numbers-15-10/13710/): And thou shalt bring for a drinke offering halfe an Hyn of wine, for an offering made by fire of a sweet sauour vnto the Lord. Numbers 15:10 (KJV) God gives the Israelites instructions regarding the drink offering to be presented as part of their worship and sacrifices. During the time of the Israelites in... - [Numbers 15:9](https://biblicaltheology.org.uk/numbers-15/numbers-15-9/13709/): “Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and instructions... - [Numbers 15:8](https://biblicaltheology.org.uk/numbers-15/numbers-15-8/13708/): “And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the Lord:” Context:The book of Numbers is the fourth book of the Old Testament and is named after the numerous censuses and counting of the Israelites found within its pages. The book records... - [Numbers 15:7](https://biblicaltheology.org.uk/numbers-15/numbers-15-7/13707/): "And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD." Context:The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular... - [Numbers 15:6](https://biblicaltheology.org.uk/numbers-15/numbers-15-6/13706/): Or for a ramme, thou shalt prepare for a meate offering two tenth deales of flowre mingled with the third part of an Hyn of oyle. Numbers 15:6 (KJV) Context: The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It... - [Numbers 15:5](https://biblicaltheology.org.uk/numbers-15/numbers-15-5/13705/): "And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb." Context:The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey through the wilderness after their exodus from Egypt. It contains various... - [Numbers 15:4](https://biblicaltheology.org.uk/numbers-15/numbers-15-4/13704/): “Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.” Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness after their liberation from Egypt. In this particular chapter,... - [Numbers 15:3](https://biblicaltheology.org.uk/numbers-15/numbers-15-3/13703/): And will make an offering by fire vnto the Lord, a burnt offering or a sacrifice in performing a vow, or in a free will offering, or in your solemne feasts, to make a sweet sauour vnto the Lord, of the herd or of the flocke: Numbers 15:3 (KJV) Context: The book of Numbers is... - [Numbers 15:2](https://biblicaltheology.org.uk/numbers-15/numbers-15-2/13702/): "Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you." Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers, we see the... - [Numbers 15:1](https://biblicaltheology.org.uk/numbers-15/numbers-15-1/13701/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites after their exodus from Egypt. It primarily focuses on the events that took place during their wilderness journey as they traveled from Mount Sinai to the Promised Land. In... - [Numbers 14:45](https://biblicaltheology.org.uk/numbers-14/numbers-14-45/13700/): “Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.” Context:Numbers 14:45 is part of the account of the Israelites’ journey through the wilderness after their deliverance from Egypt. This verse follows the incident of the spies sent to explore the land of... - [Numbers 14:44](https://biblicaltheology.org.uk/numbers-14/numbers-14-44/13699/): But they presumed to go vp vnto the hill top: neuertheles the Arke of the Couenant of the Lord, and Moses departed not out of the campe. Numbers 14:44 (KJV) Context: The book of Numbers recounts the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular... - [Numbers 14:43](https://biblicaltheology.org.uk/numbers-14/numbers-14-43/13698/): “For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the Lord, therefore the Lord will not be with you.” Historical Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular... - [Numbers 14:42](https://biblicaltheology.org.uk/numbers-14/numbers-14-42/13697/): Goe not vp, for the Lord is not among you, that ye be not smitten before your enemies. Numbers 14:42 (KJV) “Go not up, for the LORD is not among you; that ye be not smitten before your enemies.” Numbers 14 recounts the account of the Israelites’ failure to trust in God and enter the... - [Numbers 14:41](https://biblicaltheology.org.uk/numbers-14/numbers-14-41/13696/): And Moses said, Wherefore now doe you transgresse the commaundement of the Lord ? but it shall not prosper. Numbers 14:41 (KJV) Numbers 14 records the Israelites’ rebellion after the spies returned from Canaan with an unfavorable report. The people doubted God’s promise to give them the land and expressed a desire to return to... - [Numbers 14:40](https://biblicaltheology.org.uk/numbers-14/numbers-14-40/13695/): And they rose vp early in the morning, and gate them vp into the top of the mountaine, saying, Loe, we be here, and will goe vp vnto the place which the Lord hath promised: for we haue sinned. Numbers 14:40 (KJV) Numbers 14:40 records a pivotal moment in the larger narrative of Israel’s rebellion... - [Numbers 14:39](https://biblicaltheology.org.uk/numbers-14/numbers-14-39/13694/): And Moses told these sayings vnto all the children of Israel, and the people mourned greatly. Numbers 14:39 (KJV) Context: Numbers 14 records the account of the Israelites’ rebellion and disbelief after hearing the negative report of the spies who had explored the land of Canaan. The people grumbled against Moses and Aaron, expressing their... - [Numbers 14:38](https://biblicaltheology.org.uk/numbers-14/numbers-14-38/13693/): “But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.” Context:The book of Numbers recounts the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 13, Moses sent twelve spies, including Joshua and Caleb, to explore the land... - [Numbers 14:37](https://biblicaltheology.org.uk/numbers-14/numbers-14-37/13692/): “Even those men that did bring up the evil report upon the land, died by the plague before the Lord.” Context:The book of Numbers is the fourth book of the Bible and records the Israelites’ journey through the wilderness towards the Promised Land. In Numbers 13, Moses sent twelve spies, one from each tribe, to... - [Numbers 14:36](https://biblicaltheology.org.uk/numbers-14/numbers-14-36/13691/): “And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land.” Context:Numbers 14 describes the incident of the twelve spies who were sent by Moses to explore the land of Canaan, which God had promised to give... - [Numbers 14:35](https://biblicaltheology.org.uk/numbers-14/numbers-14-35/13690/): I the Lord haue said, I will surely doe it vnto all this euill Congregation, that are gathered together against mee: in this wildernesse they shalbe consumed, & there they shall die. Numbers 14:35 (KJV) The book of Numbers records the Israelites’ journey from Egypt to the Promised Land. After their deliverance from slavery, Moses... - [Numbers 14:34](https://biblicaltheology.org.uk/numbers-14/numbers-14-34/13689/): After the number of the dayes in which ye searched the land, euen fortie dayes (each day for a yeere) shall yee beare your iniquities, euen forty yeeres, and yee shall know my breach of promise. Numbers 14:34 (KJV) Context: In Numbers 14, the Israelites had reached the border of the Promised Land, and Moses... - [Numbers 14:33](https://biblicaltheology.org.uk/numbers-14/numbers-14-33/13688/): “And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.” This verse is part of the account of the Israelites’ rebellion and disobedience against God after they received a negative report from the spies who had explored the land of Canaan. God had... - [Numbers 14:32](https://biblicaltheology.org.uk/numbers-14/numbers-14-32/13687/): “But as for you, your carcases, they shall fall in this wilderness.” Context:Numbers 14 records the account of the Israelites’ rebellion and lack of faith when they reached the border of the Promised Land. Twelve spies were sent to scout the land, and upon their return, ten of them gave a negative report, instilling fear... - [Numbers 14:31](https://biblicaltheology.org.uk/numbers-14/numbers-14-31/13686/): “But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.” In this verse, God is speaking to the Israelites after they had explored the Promised Land and the majority of them had given a negative report, causing the people... - [Numbers 14:30](https://biblicaltheology.org.uk/numbers-14/numbers-14-30/13685/): Doubtlesse ye shall not come into the land concerning which I sware to make you dwell therein, saue Caleb the sonne of Iephunneh, and Ioshua the sonne of Nun. Numbers 14:30 (KJV) Numbers 14 records the account of the Israelites’ rebellion after the twelve spies returned from exploring the Promised Land. The majority of the... - [Numbers 14:29](https://biblicaltheology.org.uk/numbers-14/numbers-14-29/13684/): “Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me.” Numbers 14:29 is part of the account in the book of Numbers where the Israelites, after being delivered from slavery in Egypt, were on the... - [Numbers 14:28](https://biblicaltheology.org.uk/numbers-14/numbers-14-28/13683/): Say vnto them, As truly as I liue, saith the Lord, as ye haue spoken in mine eares, so will I doe to you: Numbers 14:28 (KJV) Context: Numbers 14 recounts the Israelites’ rebellion and lack of faith when they approached the Promised Land. After sending twelve spies to explore Canaan, ten of them returned... - [Numbers 14:27](https://biblicaltheology.org.uk/numbers-14/numbers-14-27/13682/): How long shall I beare with this euil congregation which murmure against mee? I haue heard the murmurings of the children of Israel, which they murmure against mee. Numbers 14:27 (KJV) Context: Numbers 14 is part of the account of the Israelites’ journey through the wilderness after their liberation from Egypt. In this chapter the... - [Numbers 14:26](https://biblicaltheology.org.uk/numbers-14/numbers-14-26/13681/): “And the LORD spake unto Moses and unto Aaron, saying,” This verse serves as an introduction to the following passage in the book of Numbers, where God communicates with Moses and Aaron. To gain a better understanding, it is helpful to examine the context surrounding this verse. In Numbers 14, the Israelites had reached the... - [Numbers 14:25](https://biblicaltheology.org.uk/numbers-14/numbers-14-25/13680/): “Now the Amalekites and the Canaanites dwelt in the valley. Tomorrow turn you, and get you into the wilderness by the way of the Red sea.” Context:Numbers 14 recounts the story of the Israelites’ disobedience and lack of faith when they were on the verge of entering the Promised Land. After exploring the land of... - [Numbers 14:24](https://biblicaltheology.org.uk/numbers-14/numbers-14-24/13679/): “But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.” Context:The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’ journey from... - [Numbers 14:23](https://biblicaltheology.org.uk/numbers-14/numbers-14-23/13678/): “Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it.” Context:This verse is part of the account of the Israelites’ rebellion and lack of faith when they were on the verge of entering the promised land of Canaan. After exploring the land,... - [Numbers 14:22](https://biblicaltheology.org.uk/numbers-14/numbers-14-22/13677/): “Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey... - [Numbers 14:21](https://biblicaltheology.org.uk/numbers-14/numbers-14-21/13676/): “But as truly as I live, all the earth shall be filled with the glory of the LORD.” This verse is part of a larger context found in Numbers 14, which recounts the story of the Israelites’ rebellion against God after receiving the report from the spies who explored the Promised Land. In this chapter,... - [Numbers 14:20](https://biblicaltheology.org.uk/numbers-14/numbers-14-20/13675/): "And the LORD said, I have pardoned according to thy word:" Context:Numbers 14:20 is part of the account of the Israelites’ rebellion and lack of faith after they received the report from the twelve spies who explored the land of Canaan. Despite God’s promise to give them the land, the majority of the spies brought... - [Numbers 14:19](https://biblicaltheology.org.uk/numbers-14/numbers-14-19/13674/): "Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now." Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It records the events that took place during the Israelites’... - [Numbers 14:18](https://biblicaltheology.org.uk/numbers-14/numbers-14-18/13673/): "The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation." Context:Numbers 14:18 is part of the account of the Israelites’ rebellion against God after receiving the report from the twelve spies... - [Numbers 14:17](https://biblicaltheology.org.uk/numbers-14/numbers-14-17/13672/): “And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,” Numbers 14:17 is part of a prayer that Moses offered to God on behalf of the Israelites. To better understand the verse and its context, let’s explore the surrounding verses. In Numbers 14, we find the... - [Numbers 14:16](https://biblicaltheology.org.uk/numbers-14/numbers-14-16/13671/): Because the Lord was not able to bring this people into the lande which he sware vnto them, therefore he hath slaine them in the wildernesse. Numbers 14:16 (KJV) Numbers 14 records the moment when the Israelites camped on the edge of Canaan, the land God had promised to give them. After the twelve spies... - [Numbers 14:15](https://biblicaltheology.org.uk/numbers-14/numbers-14-15/13670/): Now if thou shalt kill all this people, as one man, then the nations which haue heard the fame of thee, will speake, saying, Numbers 14:15 (KJV) Numbers 14 records the account of the Israelites’ rebellion against God after receiving a negative report from the spies who explored the Promised Land. The people were filled... - [Numbers 14:14](https://biblicaltheology.org.uk/numbers-14/numbers-14-14/13669/): And they will tell it to the inhabitants of this land: for they haue heard that thou Lord art among this people, that thou Lord art seene face to face, and that thy cloud standeth ouer them, and that thou goest before them, by day time in a pillar of a cloud, and in a... - [Numbers 14:13](https://biblicaltheology.org.uk/numbers-14/numbers-14-13/13668/): “And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)” Context:Numbers 14 recounts the account of the Israelites’ rebellion and lack of faith when they were about to enter the Promised Land. Twelve spies were sent by Moses to scout out... - [Numbers 14:12](https://biblicaltheology.org.uk/numbers-14/numbers-14-12/13667/): I will smite them with the pestilence, and disinherite them, and will make of thee a greater nation, and mightier then they. Numbers 14:12 (KJV) In the book of Numbers the Israelites had been delivered from slavery in Egypt and were on their journey to the Promised Land. When the spies returned from exploring Canaan... - [Numbers 14:11](https://biblicaltheology.org.uk/numbers-14/numbers-14-11/13666/): “And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?” Context:Numbers 14 recounts the account of the Israelites’ response to the negative report given by the twelve spies who were sent to... - [Numbers 14:10](https://biblicaltheology.org.uk/numbers-14/numbers-14-10/13665/): But all the Congregation bade stone them with stones: and the glory of the Lord appeared in the Tabernacle of the Congregation, before all the children of Israel. Numbers 14:10 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 14:9](https://biblicaltheology.org.uk/numbers-14/numbers-14-9/13664/): Onely rebell not yee against the Lord, neither feare yee the people of the land, for they are bread for vs: their defence is departed from them, and the Lord is with vs: feare them not. Numbers 14:9 (KJV) Context: The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from... - [Numbers 14:8](https://biblicaltheology.org.uk/numbers-14/numbers-14-8/13663/): “If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.” Context:In the book of Numbers, the Israelites had been delivered from slavery in Egypt and were on the brink of entering the promised land of Canaan. However, upon hearing... - [Numbers 14:7](https://biblicaltheology.org.uk/numbers-14/numbers-14-7/13662/): And they spake vnto all the company of the children of Israel, saying. The land which wee passed thorow to search it, is an exceeding good land. Numbers 14:7 (KJV) Numbers 14:7 is situated in the narrative of Israel’s wilderness journey after their deliverance from Egypt. At this stage the people had arrived at the... - [Numbers 14:6](https://biblicaltheology.org.uk/numbers-14/numbers-14-6/13661/): “And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes.” This verse is a significant moment in the Israelites’ journey towards the Promised Land. To better understand its context, let’s briefly explore the preceding events: Moses had sent twelve spies, representing each... - [Numbers 14:5](https://biblicaltheology.org.uk/numbers-14/numbers-14-5/13660/): Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel. Numbers 14:5 (KJV) This verse is part of the narrative in the book of Numbers that describes the Israelites’ journey through the wilderness after their deliverance from slavery in Egypt. In this particular passage, the... - [Numbers 14:4](https://biblicaltheology.org.uk/numbers-14/numbers-14-4/13659/): “And they said one to another, Let us make a captain, and let us return into Egypt.” Context:Numbers 14 describes the Israelites’ response after receiving a negative report from twelve spies who were sent to explore the Promised Land. Ten of the spies brought back a discouraging report, causing the people to lose faith in... - [Numbers 14:3](https://biblicaltheology.org.uk/numbers-14/numbers-14-3/13658/): “And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?” Context:The book of Numbers recounts the events of the Israelites’ journey from Egypt to the Promised Land. In this particular... - [Numbers 14:2](https://biblicaltheology.org.uk/numbers-14/numbers-14-2/13657/): And all the children of Israel murmured against Moses, and against Aaron: and the whole Congregation said vnto them, Would God that we had died in the land of Egypt, or would God we had died in this wildernesse. Numbers 14:2 (KJV) The book of Numbers documents the journey of the Israelites from Mount Sinai... - [Numbers 14:1](https://biblicaltheology.org.uk/numbers-14/numbers-14-1/13656/): “And all the congregation lifted up their voice, and cried; and the people wept that night.” This verse is part of the account of the Israelites’ journey through the wilderness after their deliverance from slavery in Egypt. Let’s explore the context and key themes surrounding this verse. Context:At this point in the story, the Israelites... - [Numbers 13:33](https://biblicaltheology.org.uk/numbers-13/numbers-13-33/13655/): “And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.” Context:Numbers 13 recounts the account of Moses sending twelve spies, one from each tribe of Israel, to explore the land of Canaan before the... - [Numbers 13:32](https://biblicaltheology.org.uk/numbers-13/numbers-13-32/13654/): “And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.” Historical... - [Numbers 13:31](https://biblicaltheology.org.uk/numbers-13/numbers-13-31/13653/): But the men that went vp with him, said, Wee be not able to goe vp against the people, for they are stronger then we. Numbers 13:31 (KJV) This verse is part of the account of the twelve spies that Moses sent to explore the land of Canaan, which God had promised to give to... - [Numbers 13:30](https://biblicaltheology.org.uk/numbers-13/numbers-13-30/13652/): And Caleb stilled the people before Moses, and said, Let vs goe vp at once, and possesse it, for we are well able to ouercome it. Numbers 13:30 (KJV) Context: The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular passage,... - [Numbers 13:29](https://biblicaltheology.org.uk/numbers-13/numbers-13-29/13651/): The Amalekites dwell in the land of the South: and the Hittites, and the Iebusites, and the Amorites dwell in the mountaines: and the Canaanites dwell by the sea, and by the coast of Iordane. Numbers 13:29 (KJV) Numbers 13 recounts the account of Moses sending twelve spies, one from each tribe of Israel, to... - [Numbers 13:28](https://biblicaltheology.org.uk/numbers-13/numbers-13-28/13650/): Neuerthelesse, the people bee strong that dwell in the land, and the cities are walled and very great: and moreouer, we saw the children of Anak there. Numbers 13:28 (KJV) Context: Numbers 13 is part of the account of Moses sending twelve spies, one from each tribe, to explore the land of Canaan, which God... - [Numbers 13:27](https://biblicaltheology.org.uk/numbers-13/numbers-13-27/13649/): “And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey, and this is the fruit of it.” Numbers 13:27 is part of the account of the twelve spies sent by Moses to explore the Promised Land, Canaan, before the Israelites entered it.... - [Numbers 13:26](https://biblicaltheology.org.uk/numbers-13/numbers-13-26/13648/): “And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.” Context:The book of Numbers is the fourth book of... - [Numbers 13:25](https://biblicaltheology.org.uk/numbers-13/numbers-13-25/13647/): “And they returned from searching of the land after forty days.” This verse is part of the account of Moses sending out twelve men, one from each tribe of Israel, to explore the land of Canaan, which God had promised to give them as an inheritance. These men were chosen to gather information about the... - [Numbers 13:24](https://biblicaltheology.org.uk/numbers-13/numbers-13-24/13646/): The place was called the brooke Eshcol, because of the cluster of grapes which the children of Israel cut downe from thence. Numbers 13:24 (KJV) In Numbers 13 Moses selected one leader from each of the twelve tribes of Israel to spy out the land of Canaan. The spies were instructed to bring back a... - [Numbers 13:23](https://biblicaltheology.org.uk/numbers-13/numbers-13-23/13645/): “And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.” Historical Context:The book of Numbers records the events that took place during the Israelites’ journey from... - [Numbers 13:22](https://biblicaltheology.org.uk/numbers-13/numbers-13-22/13644/): And they ascended by the South, and came vnto Hebron: where Ahiman, Sheshai, and Talmai, the children of Anak were: Now Hebron was built seuen yeeres before Zoan in Egypt. Numbers 13:22 (KJV) The book of Numbers records the events of the Israelites’ wilderness journey as they moved from Mount Sinai toward the Promised Land.... - [Numbers 13:21](https://biblicaltheology.org.uk/numbers-13/numbers-13-21/13643/): "So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath." Context:Numbers 13 records the account of the twelve spies sent by Moses to explore the land of Canaan, which God had promised to give to the Israelites as their inheritance. The spies were to assess... - [Numbers 13:20](https://biblicaltheology.org.uk/numbers-13/numbers-13-20/13642/): And what the land is, whether it be fat or leane, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land: (Now the time was the time of the first ripe grapes) Numbers 13:20 (KJV) The book of Numbers is the fourth book of... - [Numbers 13:19](https://biblicaltheology.org.uk/numbers-13/numbers-13-19/13641/): “And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds.” In this verse, Moses sends twelve spies, one from each tribe of Israel, to explore the land of Canaan, which God had promised to... - [Numbers 13:18](https://biblicaltheology.org.uk/numbers-13/numbers-13-18/13640/): And see the lande what it is, and the people that dwelleth therein, whether they bee strong or weake, fewe or many: Numbers 13:18 (KJV) Context: Numbers 13 records the account of Moses sending twelve spies, one from each tribe of Israel, to explore the land of Canaan before the Israelites entered it. This verse... - [Numbers 13:17](https://biblicaltheology.org.uk/numbers-13/numbers-13-17/13639/): “And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:” In this verse, Moses is sending out twelve spies to explore the land of Canaan before the Israelites enter it. This event takes place after the Israelites had... - [Numbers 13:16](https://biblicaltheology.org.uk/numbers-13/numbers-13-16/13638/): "These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua." Context:Numbers 13 is a pivotal chapter in the book of Numbers. The Israelites had been delivered from Egypt and were now on the brink of entering the Promised Land. Moses selected... - [Numbers 13:15](https://biblicaltheology.org.uk/numbers-13/numbers-13-15/13637/): Of the tribe of Gad, Geuel the sonne of Machi. Numbers 13:15 (KJV) Historical Context: The book of Numbers is the fourth book of the Bible and is situated in the narrative of the Israelites’ journey from Egypt to the Promised Land. At this point in the story, Moses was leading the Israelites in the... - [Numbers 13:14](https://biblicaltheology.org.uk/numbers-13/numbers-13-14/13636/): “Of the tribe of Naphtali, Nahbi the son of Vophsi.” Numbers 13 recounts the account of Moses sending out twelve spies, one from each tribe of Israel, to explore the land of Canaan, which God had promised to give to the Israelites as an inheritance. The purpose of this exploration was to gather information about... - [Numbers 13:9](https://biblicaltheology.org.uk/numbers-13/numbers-13-9/13631/):   “Of the tribe of Benjamin, Palti the son of Raphu.” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. In Numbers 13, Moses sent out twelve spies, one from each tribe, to explore... - [Numbers 13:13](https://biblicaltheology.org.uk/numbers-13/numbers-13-13/13635/): “Of the tribe of Asher, Sethur the son of Michael.” Context:In this verse, Sethur is identified as one of the twelve spies chosen to explore the land of Canaan. Each spy represented a different tribe of Israel, and Sethur belonged to the tribe of Asher. While this verse itself may not convey significant theological or... - [Numbers 13:12](https://biblicaltheology.org.uk/numbers-13/numbers-13-12/13634/): “And of the tribe of Dan, Ammiel the son of Gemalli.” Numbers 13:12 is a verse that appears in the context of Moses sending out twelve spies, one from each tribe of Israel, to explore the land of Canaan, which God had promised to give to the Israelites as their inheritance. The verse specifically mentions... - [Numbers 13:11](https://biblicaltheology.org.uk/numbers-13/numbers-13-11/13633/): Of the tribe of Ioseph, namely of the tribe of Manasseh, Gaddi the sonne of Susi. Numbers 13:11 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai toward the edge of the Promised Land. In chapter 13 Moses commissioned twelve spies—one from each tribe—to explore the... - [Numbers 13:10](https://biblicaltheology.org.uk/numbers-13/numbers-13-10/13632/): “Of the tribe of Zebulun, Gaddiel the son of Sodi.” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 13, Moses sends out twelve spies, one from each tribe, to explore the... - [Numbers 13:8](https://biblicaltheology.org.uk/numbers-13/numbers-13-8/13630/): “Of the tribe of Ephraim, Oshea the son of Nun.” Context:The book of Numbers records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 13, Moses sends twelve spies, one from each tribe, to explore the land of Canaan before the Israelites enter. This verse introduces Oshea, the spy... - [Numbers 13:7](https://biblicaltheology.org.uk/numbers-13/numbers-13-7/13629/): Of the tribe of Issachar, Igal the sonne of Ioseph. Numbers 13:7 (KJV) Context: The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 13, Moses sent twelve spies, one from each tribe, to explore the land of... - [Numbers 13:6](https://biblicaltheology.org.uk/numbers-13/numbers-13-6/13628/): “Of the tribe of Judah, Caleb the son of Jephunneh.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, which are traditionally attributed to Moses. Numbers recounts the events that took place during the Israelites’ journey from Mount Sinai to the borders of the Promised Land. In Numbers... - [Numbers 13:5](https://biblicaltheology.org.uk/numbers-13/numbers-13-5/13627/): “Of the tribe of Simeon, Shaphat the son of Hori.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which includes the first five books of the Bible. The events described in Numbers take place after the Israelites have been delivered from slavery in Egypt and are journeying toward the... - [Numbers 13:4](https://biblicaltheology.org.uk/numbers-13/numbers-13-4/13626/): And these were their names. Of the tribe of Reuben, Shammua the sonne of Zaccur. Numbers 13:4 (KJV) “These are the names of the men which Moses sent to spy out the land. And the name of the first was Joshua the son of Nun, of the tribe of Ephraim; and the name of the... - [Numbers 13:3](https://biblicaltheology.org.uk/numbers-13/numbers-13-3/13625/): And Moses by the commaundement of the Lord, sent them from the wildernes of Paran: all those men were heads of the children of Israel. Numbers 13:3 (KJV) Historical Context: The book of Numbers recounts the Israelites’ journey from Mount Sinai to the edge of the Promised Land. After receiving the Law and instructions for... - [Numbers 13:2](https://biblicaltheology.org.uk/numbers-13/numbers-13-2/13624/): Send thou men, that they may search the lande of Canaan, which I giue vnto the children of Israel: of euery tribe of their fathers shal ye send a man, euery one a ruler among them. Numbers 13:2 (KJV) The book of Numbers is the fourth book of the Bible, primarily focusing on the Israelites’... - [Numbers 13:1](https://biblicaltheology.org.uk/numbers-13/numbers-13-1/13623/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. It covers a span of about 38 years, during which the Israelites wandered in the wilderness. In Numbers 13, the Israelites... - [Numbers 12:16](https://biblicaltheology.org.uk/numbers-12/numbers-12-16/13622/): And afterward the people remoued from Hazeroth, and pitched in the wildernesse of Paran. Numbers 12:16 (KJV) “And the people journeyed from Hazeroth, and pitched in the wilderness of Paran.” This verse is part of the larger narrative in Numbers that records the Israelites’ journey from Egypt to the Promised Land. In Numbers 12 we... - [Numbers 12:15](https://biblicaltheology.org.uk/numbers-12/numbers-12-15/13621/): "And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again." In this verse, we find the account of an incident involving Miriam, the sister of Moses and Aaron, during the Israelites’ journey in the wilderness. To understand the significance of this verse, it’s helpful... - [Numbers 12:14](https://biblicaltheology.org.uk/numbers-12/numbers-12-14/13620/): “And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.” Context:In this passage, Moses’s sister, Miriam, and his brother, Aaron, spoke against Moses because... - [Numbers 12:13](https://biblicaltheology.org.uk/numbers-12/numbers-12-13/13619/): “And Moses cried unto the Lord, saying, Heal her now, O God, I beseech thee.” Context:Numbers 12 recounts an incident where Miriam and Aaron, siblings of Moses, spoke against him because of his Cushite wife. God responded by summoning them to the tabernacle, and He expressed His approval of Moses, stating that He speaks to... - [Numbers 12:12](https://biblicaltheology.org.uk/numbers-12/numbers-12-12/13618/): “Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.” This verse is spoken by Moses as he intercedes on behalf of Miriam, who has been struck with leprosy as a consequence of speaking against Moses and questioning his authority. To understand the... - [Numbers 12:11](https://biblicaltheology.org.uk/numbers-12/numbers-12-11/13617/): And Aaron said vnto Moses, Alas my lord, I beseech thee, lay not the sinne vpon vs, wherein we haue done foolishly, and wherein we haue sinned: Numbers 12:11 (KJV) Numbers 12:11 is situated within a narrative that records a serious conflict involving Moses, his brother Aaron, and their sister Miriam. Earlier in the chapter... - [Numbers 12:10](https://biblicaltheology.org.uk/numbers-12/numbers-12-10/13616/): “And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.” Context:Numbers 12 provides an account of the rebellion of Miriam and Aaron against their brother Moses. Miriam and Aaron spoke against Moses because of his Cushite wife and claimed... - [Numbers 12:9](https://biblicaltheology.org.uk/numbers-12/numbers-12-9/13615/): “And the anger of the Lord was kindled against them; and he departed.” This verse is part of a narrative in the book of Numbers that recounts an incident involving Moses, his sister Miriam, and his brother Aaron. In the preceding verses, Miriam and Aaron had spoken against Moses because of his Cushite wife and... - [Numbers 12:8](https://biblicaltheology.org.uk/numbers-12/numbers-12-8/13614/): With him will I speake mouth to mouth euen apparantly, and not in darke speeches, and the similitude of the Lord shall hee behold: wherefore then were yee not afraid to speake against my seruant Moses? Numbers 12:8 (KJV) This verse is part of a narrative in the book of Numbers that recounts an incident... - [Numbers 12:7](https://biblicaltheology.org.uk/numbers-12/numbers-12-7/13613/): My seruant Moses is not so, who is faithfull in all mine house. Numbers 12:7 (KJV) In Numbers 12:7 God declares, “My servant Moses is not so, who is faithful in all mine house.” The verse occurs during a confrontation in which Miriam and Aaron, upset over Moses’ marriage to an Ethiopian woman, speak against... - [Numbers 18:8](https://biblicaltheology.org.uk/numbers-18/numbers-18-8/13812/): “And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance forever.” Context:The book of Numbers is the fourth book... - [Numbers 18:7](https://biblicaltheology.org.uk/numbers-18/numbers-18-7/13811/): “Therefore thou and thy sons with thee shall keep your priest’s office for everything of the altar, and within the veil; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.” This verse is part of a... - [Numbers 18:6](https://biblicaltheology.org.uk/numbers-18/numbers-18-6/13810/): “And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.” Context: The book of Numbers is part of the Torah, which describes the events that took place during... - [Numbers 18:5](https://biblicaltheology.org.uk/numbers-18/numbers-18-5/13809/): And yee shall keepe the charge of the Sanctuary, and the charge of the Altar, that there be no wrath any more vpon the children of Israel. Numbers 18:5 (KJV) Numbers 18:5 is part of a larger passage where God is giving instructions to Aaron and the Levites regarding their responsibilities within the community of... - [Numbers 18:4](https://biblicaltheology.org.uk/numbers-18/numbers-18-4/13808/): And they shall bee ioyned vnto thee, and keepe the charge of the Tabernacle of the Congregation, for all the seruice of the Tabernacle: and a stranger shall not come nigh vnto you. Numbers 18:4 (KJV) The book of Numbers records the events that took place during the Israelites’ journey through the wilderness after their... - [Numbers 18:3](https://biblicaltheology.org.uk/numbers-18/numbers-18-3/13807/): And they shall keepe thy charge, and the charge of all the Tabernacle: onely they shall not come nigh the vessels of the Sanctuarie, and the Altar, that neither they, nor you also die. Numbers 18:3 (KJV) This verse is part of a conversation between God and Aaron, where God assigns specific duties and responsibilities... - [Numbers 18:2](https://biblicaltheology.org.uk/numbers-18/numbers-18-2/13806/): “And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.” Historical Context:In the book of Numbers, the Israelites were journeying through the... - [Numbers 18:1](https://biblicaltheology.org.uk/numbers-18/numbers-18-1/13805/): “And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.” Context:The book of Numbers is the fourth book in the Bible and continues the narrative of the Israelites’... - [Numbers 17:13](https://biblicaltheology.org.uk/numbers-17/numbers-17-13/13804/): Whosoeuer commeth any thing neere vnto the Tabernacle of the Lord, shall die: Shall wee be consumed with dying? Numbers 17:13 (KJV) The wording of this verse does not appear verbatim in the King James Version of the Bible; no passage in Numbers—or elsewhere—contains those exact words. Numbers 17 follows the account of Korah’s rebellion... - [Numbers 17:12](https://biblicaltheology.org.uk/numbers-17/numbers-17-12/13803/): And the children of Israel spake vnto Moses, saying, Behold, wee die, we perish, we all perish. Numbers 17:12 (KJV) The book of Numbers records the events that took place during the journey of the Israelites from Egypt to the Promised Land. In this particular chapter the Lord instructed Moses to take staffs from the... - [Numbers 17:11](https://biblicaltheology.org.uk/numbers-17/numbers-17-11/13802/): And Moses did so: as the LORD commanded him, so did he. Numbers 17:11 (KJV) This verse is set in the fascinating story of Numbers where the Israelites were wandering in the wilderness after being liberated from slavery in Egypt. During this journey the people grumbled against Moses and Aaron, questioning their authority and complaining... - [Numbers 17:10](https://biblicaltheology.org.uk/numbers-17/numbers-17-10/13801/): And the Lord said vnto Moses, Bring Aarons rod againe before the Testimony, to be kept for a token against the rebels, and thou shalt quite take away their murmurings from me, that they die not. Numbers 17:10 (KJV) Context: The book of Numbers is primarily concerned with the Israelites’ journey through the wilderness and... - [Numbers 17:9](https://biblicaltheology.org.uk/numbers-17/numbers-17-9/13800/): And Moses brought out all the rods from before the Lord, vnto all the children of Israel: and they looked, and tooke euery man his rod. Numbers 17:9 (KJV) Context The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 17:8](https://biblicaltheology.org.uk/numbers-17/numbers-17-8/13799/): “And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded and brought forth buds and bloomed blossoms and yielded almonds.” Context:The book of Numbers is primarily concerned with the Israelites’ journey from Mount Sinai to the... - [Numbers 17:7](https://biblicaltheology.org.uk/numbers-17/numbers-17-7/13798/): And Moses layd vp the rods before the Lord, in the Tabernacle of Witnesse. Numbers 17:7 (KJV) This verse is part of a larger narrative found in Numbers 17:1-13, which recounts the story of the rebellion against Moses’ leadership among the Israelites. The context of this passage is crucial to understanding its significance. The background... - [Numbers 17:6](https://biblicaltheology.org.uk/numbers-17/numbers-17-6/13797/): “And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.” Context:The book of Numbers describes the events that took place during the Israelites’ journey from... - [Numbers 17:5](https://biblicaltheology.org.uk/numbers-17/numbers-17-5/13796/): “And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.” Context:The book of Numbers records the journey of the Israelites in the wilderness after their deliverance from Egypt. In... - [Numbers 17:4](https://biblicaltheology.org.uk/numbers-17/numbers-17-4/13795/): “And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.” In Numbers 17, the Israelites were going through a challenging period in their journey through the wilderness. The verse you mentioned is part of a larger story that involves the rebellion of Korah, Dathan,... - [Numbers 17:3](https://biblicaltheology.org.uk/numbers-17/numbers-17-3/13794/): “And thou shalt write Aaron’s name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.” Numbers 17:3 is a part of the narrative found in the book of Numbers, which recounts the events of the Israelites’ wilderness journey from Egypt to the Promised Land. In... - [Numbers 17:2](https://biblicaltheology.org.uk/numbers-17/numbers-17-2/13793/): “Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man’s name upon his rod.” This verse is part of the narrative in the book of Numbers... - [Numbers 17:1](https://biblicaltheology.org.uk/numbers-17/numbers-17-1/13792/): And the Lord spake vnto Moses, saying, Numbers 17:1 (KJV) Context: The book of Numbers is the fourth book of the Bible and is named after the numerous censuses conducted during the time of Moses. It primarily focuses on the Israelites’ journey from Mount Sinai to the border of the Promised Land. In Numbers 16... - [Numbers 16:50](https://biblicaltheology.org.uk/numbers-16/numbers-16-50/13791/): "And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed." This verse comes at the conclusion of a significant event known as the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron:The rebellion was a challenge to their authority and the way... - [Numbers 16:49](https://biblicaltheology.org.uk/numbers-16/numbers-16-49/13790/): “Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.” In order to understand the context of this verse, let’s explore the surrounding verses and the overall narrative in Numbers 16. This chapter tells the story of a rebellion against Moses and Aaron... - [Numbers 16:48](https://biblicaltheology.org.uk/numbers-16/numbers-16-48/13789/): "And he stood between the dead and the living; and the plague was stayed." Context:Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They questioned the authority and the position of Moses and Aaron as chosen leaders of the Israelites. As a result of their rebellion, God... - [Numbers 16:47](https://biblicaltheology.org.uk/numbers-16/numbers-16-47/13788/): “And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.” Context:Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram, who challenged the leadership of Moses and Aaron. They gathered... - [Numbers 16:46](https://biblicaltheology.org.uk/numbers-16/numbers-16-46/13787/): “And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.” Context:Numbers 16 records the rebellion of Korah, Dathan, and Abiram... - [Numbers 16:45](https://biblicaltheology.org.uk/numbers-16/numbers-16-45/13786/): Get you vp from among this Congregation, that I may consume them, as in a moment: and they fell vpon their faces. Numbers 16:45 (KJV) Context: Numbers 16 describes the rebellion of Korah, Dathan, and Abiram against Moses and Aaron’s leadership. These individuals, along with 250 other prominent Israelites, challenged Moses’ authority and sought to... - [Numbers 16:44](https://biblicaltheology.org.uk/numbers-16/numbers-16-44/13785/): And the Lord spake vnto Moses, saying, Numbers 16:44 (KJV) Context: Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They gathered a group of 250 prominent leaders and challenged Moses’ authority, claiming that he and Aaron had exalted themselves above the rest of the congregation. In... - [Numbers 16:43](https://biblicaltheology.org.uk/numbers-16/numbers-16-43/13784/): And Moses and Aaron came before the tabernacle of the congregation. Numbers 16:43 (KJV) The passage in Numbers 16 records a serious rebellion against the leadership God had appointed in Moses and Aaron. Korah, Dathan, Abiram, and about 250 prominent Israelite leaders confronted Moses and Aaron, accusing them of exalting themselves above the congregation of... - [Numbers 16:42](https://biblicaltheology.org.uk/numbers-16/numbers-16-42/13783/): And it came to passe when the Congregation was gathered against Moses and against Aaron, that they looked toward the Tabernacle of the Congregation: and behold, the cloud couered it, and the glory of the Lord appeared. Numbers 16:42 (KJV) The events leading up to this verse are recorded in Numbers 16. A rebellion arose... - [Numbers 16:41](https://biblicaltheology.org.uk/numbers-16/numbers-16-41/13782/): “And it came to pass on the morrow, that all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.” In order to gain a better understanding of this verse, we can examine the context of the passage and explore its significance within... - [Numbers 16:40](https://biblicaltheology.org.uk/numbers-16/numbers-16-40/13781/): To bee a memoriall vnto the children of Israel, that no stranger, which is not of the seed of Aaron, come neere to offer incense before the Lord, that he be not as Korah, and as his company, as the Lord said to him by the hand of Moses. Numbers 16:40 (KJV) In this verse,... - [Numbers 16:39](https://biblicaltheology.org.uk/numbers-16/numbers-16-39/13780/): "And Eleazar the priest took the brazen censers, wherewith they that were burnt had offered, and they were made broad plates for a covering of the altar." Numbers 16:39 is part of the account of the rebellion led by Korah, Dathan, and Abiram against Moses and Aaron. They challenged the authority of Moses and Aaron,... - [Numbers 16:38](https://biblicaltheology.org.uk/numbers-16/numbers-16-38/13779/): The censers of these sinners against their owne soules, let them make them broad plates for a couering of the Altar: for they offered them before the Lord, therefore they are hallowed, and they shall be a signe vnto the children of Israel. Numbers 16:38 (KJV) In this passage we are placed in the midst... - [Numbers 16:37](https://biblicaltheology.org.uk/numbers-16/numbers-16-37/13778/): Speake vnto Eleazar the sonne of Aaron the Priest, that he take vp the censers out of the burning, and scatter thou the fire yonder, for they are hallowed. Numbers 16:37 (KJV) In Numbers 16 we encounter the dramatic episode of Korah’s rebellion. Korah, together with Dathan, Abiram, On and a band of about two‑hundred... - [Numbers 16:36](https://biblicaltheology.org.uk/numbers-16/numbers-16-36/13777/): “And the Lord spake unto Moses, saying,” Context:To better understand the significance of this verse, it is essential to consider the context. In Numbers 16, we find the account of the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They challenged their authority and questioned why they should have the... - [Numbers 16:35](https://biblicaltheology.org.uk/numbers-16/numbers-16-35/13776/): “And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense.” Context:Numbers 16 tells the story of the rebellion of Korah, Dathan, and Abiram against Moses and Aaron. These men, along with 250 leaders of the congregation, challenged the authority of Moses and Aaron, claiming that... - [Numbers 16:34](https://biblicaltheology.org.uk/numbers-16/numbers-16-34/13775/): “And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.” Context:The book of Numbers is the fourth book of the Bible, and it records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 16:33](https://biblicaltheology.org.uk/numbers-16/numbers-16-33/13774/): They, and all that appertained to them, went downe aliue into the pit, and the earth closed vpon them: and they perished from among the Congregation. Numbers 16:33 (KJV) Context: Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They gathered a group of 250 prominent leaders... - [Numbers 16:32](https://biblicaltheology.org.uk/numbers-16/numbers-16-32/13773/): “And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.” Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron:They challenged the authority that God had established through Moses and Aaron, and they... - [Numbers 16:31](https://biblicaltheology.org.uk/numbers-16/numbers-16-31/13772/): And it came to passe as he had made an ende of speaking all these words, that the ground claue asunder that was vnder them: Numbers 16:31 (KJV) Numbers 16 records the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. These individuals, together with 250 other prominent leaders among the... - [Numbers 16:30](https://biblicaltheology.org.uk/numbers-16/numbers-16-30/13771/): “But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.” Context:The book of Numbers records the journey of the Israelites through the... - [Numbers 16:29](https://biblicaltheology.org.uk/numbers-16/numbers-16-29/13770/): “If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.” Context:Numbers 16 tells the story of the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. These men, along with 250 other leaders... - [Numbers 16:28](https://biblicaltheology.org.uk/numbers-16/numbers-16-28/13769/): “And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.” Context:Numbers 16 records the rebellion of Korah, Dathan, Abiram, and a group of Israelites against Moses and Aaron’s leadership. They challenged Moses’ authority, accusing him of exalting... - [Numbers 16:27](https://biblicaltheology.org.uk/numbers-16/numbers-16-27/13768/): So they gate vp from the tabernacle of Korah, Dathan, and Abiram, on euery side: and Dathan and Abiram came out, and stood in the doore of their tents, and their wiues, & their sonnes, and their little children. Numbers 16:27 (KJV) Context: Numbers 16 tells the account of the rebellion led by Korah, Dathan,... - [Numbers 16:26](https://biblicaltheology.org.uk/numbers-16/numbers-16-26/13767/): And hee spake vnto the Congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sinnes. Numbers 16:26 (KJV) Context: Numbers 16 records the rebellion of Korah, Dathan, and Abiram against Moses and Aaron’s leadership. Together with 250 prominent leaders... - [Numbers 16:25](https://biblicaltheology.org.uk/numbers-16/numbers-16-25/13766/): And Moses rose vp, and went vnto Dathan and Abiram: and the Elders of Israel followed him. Numbers 16:25 (KJV) Context: The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 16 we encounter a rebellion led by Korah, Dathan, and Abiram... - [Numbers 16:24](https://biblicaltheology.org.uk/numbers-16/numbers-16-24/13765/): “Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.” Context:Numbers 16 tells the story of the rebellion led by Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They questioned the authority and priesthood of Moses and Aaron, expressing their discontent and desire for more... - [Numbers 16:23](https://biblicaltheology.org.uk/numbers-16/numbers-16-23/13764/): And the Lord spake vnto Moses, saying, Numbers 16:23 (KJV) Context: Numbers 16 records the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They gathered together a group of 250 prominent leaders of Israel and challenged the authority of Moses and Aaron, claiming that they were taking too much upon... - [Numbers 16:22](https://biblicaltheology.org.uk/numbers-16/numbers-16-22/13763/): And they fell vpon their faces, and said, O God, the God of the spirits of all flesh, shal one man sinne, and wilt thou be wroth with all the Congregation? Numbers 16:22 (KJV) Context: Numbers 16 tells the story of Korah, Dathan, Abiram, and On, who rebelled against Moses and Aaron’s leadership. They gathered... - [Numbers 16:21](https://biblicaltheology.org.uk/numbers-16/numbers-16-21/13762/): “Separate yourselves from among this congregation, that I may consume them in a moment.” This verse is part of a larger narrative known as the rebellion of Korah, Dathan, and Abiram. To understand the significance of this verse, we need to explore the context:of the passage. In Numbers 16, we find a rebellion against the... - [Numbers 16:20](https://biblicaltheology.org.uk/numbers-16/numbers-16-20/13761/): “And the Lord spake unto Moses and unto Aaron, saying,” Context:Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They gathered a group of 250 prominent leaders to challenge the authority and priesthood of Moses and Aaron, claiming that the entire congregation of Israel was holy and... - [Numbers 16:19](https://biblicaltheology.org.uk/numbers-16/numbers-16-19/13760/): And Korah gathered all the Congregation against them, vnto the doore of the Tabernacle of the Congregation: and the glory of the Lord appeared vnto all the Congregation. Numbers 16:19 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from Egypt. In chapter 16 we encounter a serious rebellion... - [Numbers 16:18](https://biblicaltheology.org.uk/numbers-16/numbers-16-18/13759/): “And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.” This verse is part of the larger account of the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They... - [Numbers 16:17](https://biblicaltheology.org.uk/numbers-16/numbers-16-17/13758/): “And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 16:16](https://biblicaltheology.org.uk/numbers-16/numbers-16-16/13757/): And Moses said vnto Korah, Be thou and all thy company before the Lord, thou, and they, and Aaron to morrow. Numbers 16:16 (KJV) Numbers 16 describes the rebellion led by Korah, a Levite, along with Dathan, Abiram, and a group of 250 leaders from the tribes of Israel against Moses and Aaron’s leadership. Korah... - [Numbers 16:15](https://biblicaltheology.org.uk/numbers-16/numbers-16-15/13756/): And Moses was very wroth, and said vnto the Lord, Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them. Numbers 16:15 (KJV) Context: Numbers 16 records the rebellion of Korah, Dathan, and Abiram, prominent leaders among the Israelites. They gathered together with 250 other... - [Numbers 16:14](https://biblicaltheology.org.uk/numbers-16/numbers-16-14/13755/): Moreouer, thou hast not brought vs into a land that floweth with milke and hony, or giuen vs inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come vp. Numbers 16:14 (KJV) In this verse, the rebellious group accuses Moses and Aaron of failing to lead them... - [Numbers 16:13](https://biblicaltheology.org.uk/numbers-16/numbers-16-13/13754/): “Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?” Context:Numbers 16 records the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. These men,... - [Numbers 16:12](https://biblicaltheology.org.uk/numbers-16/numbers-16-12/13753/): “And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up.” To fully grasp the significance of this verse, it is helpful to provide some context. In the preceding chapters of Numbers, the Israelites were journeying through the wilderness towards the Promised Land. However, along the way,... - [Numbers 16:11](https://biblicaltheology.org.uk/numbers-16/numbers-16-11/13752/): For which cause both thou, and all thy company are gathered together against the Lord: and what is Aaron, that ye murmure against him? Numbers 16:11 (KJV) Context: Numbers 16 describes the rebellion of Korah, Dathan, Abiram, and others against the leadership of Moses and Aaron. They accused Moses and Aaron of exalting themselves above... - [Numbers 16:10](https://biblicaltheology.org.uk/numbers-16/numbers-16-10/13751/): And he hath brought thee neere to him, and all thy brethren the sonnes of Leui with thee: and seeke ye the Priesthood also? Numbers 16:10 (KJV) Numbers 16 records the rebellion of Korah, Dathan, and Abiram against Moses and Aaron’s leadership. They gathered a group of 250 prominent men from the congregation of Israel... - [Numbers 16:9](https://biblicaltheology.org.uk/numbers-16/numbers-16-9/13750/): Seemeth it but a small thing vnto you, that the God of Israel hath separated you from the Congregation of Israel, to bring you neere to himselfe, to doe the seruice of the Tabernacle of the Lord, and to stand before the Congregation to minister vnto them? Numbers 16:9 (KJV) Context: The book of Numbers... - [Numbers 16:8](https://biblicaltheology.org.uk/numbers-16/numbers-16-8/13749/): And Moses saide vnto Korah, Heare, I pray you, ye sonnes of Leui. Numbers 16:8 (KJV) The book of Numbers is the fourth book of the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter we find the account of Korah’s rebellion against Moses and... - [Numbers 16:7](https://biblicaltheology.org.uk/numbers-16/numbers-16-7/13748/): And put fire therein, and put incense in them, before the Lord to morrow; And it shall be, that the man whom the Lord doeth choose, hee shall be holy: yee take too much vpon you, ye sonnes of Leui. Numbers 16:7 (KJV) Numbers 16 records the rebellion of Korah, Dathan, and Abiram against the... - [Numbers 16:6](https://biblicaltheology.org.uk/numbers-16/numbers-16-6/13747/): This doe: take you censers, Korah, and all his company: Numbers 16:6 (KJV) Numbers 16 records the rebellion of Korah, Dathan, Abiram, and a group of 250 community leaders against the God‑ordained leadership of Moses and Aaron. Korah, a Levite, claimed that Moses and Aaron had exalted themselves above the congregation of Israel, thereby challenging... - [Numbers 16:5](https://biblicaltheology.org.uk/numbers-16/numbers-16-5/13746/): “And he spake unto Korah and unto all his company, saying, Even tomorrow the Lord will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.” Context:Numbers 16 tells the story of Korah’s rebellion... - [Numbers 16:4](https://biblicaltheology.org.uk/numbers-16/numbers-16-4/13745/): And when Moses heard it, he fell vpon his face. Numbers 16:4 (KJV) The verse occurs within the larger narrative of Numbers that records the rebellion of Korah, Dathan, and Abiram, together with a band of 250 prominent Israelites, who challenged the authority of Moses and Aaron, claiming they had exalted themselves above the congregation... - [Numbers 16:3](https://biblicaltheology.org.uk/numbers-16/numbers-16-3/13744/): “And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?” Context:Numbers 16 records the rebellion of Korah,... - [Numbers 16:2](https://biblicaltheology.org.uk/numbers-16/numbers-16-2/13743/): “And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown.” Context:Numbers 16 recounts the rebellion of Korah, Dathan, Abiram, and their followers against the leadership of Moses and Aaron. The discontented group consisted of both Levites and... - [Numbers 16:1](https://biblicaltheology.org.uk/numbers-16/numbers-16-1/13742/): "Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men." Context:The book of Numbers is the fourth book of the Old Testament and records the events that occurred during the Israelites’ journey... - [Numbers 15:41](https://biblicaltheology.org.uk/numbers-15/numbers-15-41/13741/): I am the Lord your God, which brought you out of the land of Egypt, to bee your God: I am the Lord your God. Numbers 15:41 (KJV) Historical Context: The book of Numbers records the events of the Israelites’ journey through the wilderness after their liberation from slavery in Egypt. In this verse God... - [Numbers 15:40](https://biblicaltheology.org.uk/numbers-15/numbers-15-40/13740/): “That ye may remember, and do all my commandments, and be holy unto your God.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, traditionally ascribed to Moses. It contains laws and regulations given to the Israelites during their wilderness journey from Mount Sinai to the Promised Land.... - [Numbers 15:39](https://biblicaltheology.org.uk/numbers-15/numbers-15-39/13739/): And it shall bee vnto you for a fringe, that ye may looke vpon it, and remember all the commandements of the Lord, and doe them: and that ye seeke not after your owne heart, and your owne eyes, after which ye vse to goe a whoring: Numbers 15:39 (KJV) The book of Numbers records... - [Numbers 15:38](https://biblicaltheology.org.uk/numbers-15/numbers-15-38/13738/): “Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: Numbers 15:38 (KJV)” Historical Context:Numbers is the fourth book of the Bible and records the events that took... - [Numbers 15:37](https://biblicaltheology.org.uk/numbers-15/numbers-15-37/13737/): “And the LORD spake unto Moses, saying,” While this verse itself is short and does not provide much content, it serves as an introduction to the subsequent verses in Numbers 15:38-41, which discuss the commandment of wearing fringes or tassels on the corners of garments. To understand the significance of this commandment, we need to... - [Numbers 15:36](https://biblicaltheology.org.uk/numbers-15/numbers-15-36/13736/): “And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.” Context:To understand the significance of Numbers 15:36, it’s important to consider the context of the verse. The book of Numbers is the fourth book of the Bible and records the events that took... - [Numbers 15:35](https://biblicaltheology.org.uk/numbers-15/numbers-15-35/13735/): “And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, God gives... - [Numbers 15:34](https://biblicaltheology.org.uk/numbers-15/numbers-15-34/13734/): “And they put him in ward, because it was not declared what should be done to him.” Context:Numbers 15 is part of the book of Numbers, which documents the journey of the Israelites in the wilderness after their liberation from Egypt. In this chapter, various laws and regulations are given to the people of Israel... - [Numbers 15:33](https://biblicaltheology.org.uk/numbers-15/numbers-15-33/13733/): "And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation." Context:The book of Numbers is the fourth book of the Bible and records the events that occurred during the Israelites’ journey from Mount Sinai to the Promised Land. This particular verse is found in a section of... - [Numbers 15:32](https://biblicaltheology.org.uk/numbers-15/numbers-15-32/13732/):   “And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.” This verse is part of the larger context of Numbers 15, which addresses various laws and regulations given by God to the Israelites during their time in the wilderness. In this particular instance, the... - [Numbers 15:31](https://biblicaltheology.org.uk/numbers-15/numbers-15-31/13731/): “Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.” Context:The book of Numbers is the fourth book of the Bible and primarily deals with the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 15,... - [Numbers 15:30](https://biblicaltheology.org.uk/numbers-15/numbers-15-30/13730/): “But the soul that doeth aught presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.” Context:The book of Numbers is the fourth book of the Bible and records the journey of the Israelites from Mount Sinai to... - [Numbers 15:29](https://biblicaltheology.org.uk/numbers-15/numbers-15-29/13729/): “Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.” Context:The book of Numbers is part of the Torah, the first five books of the Bible traditionally attributed to Moses. Numbers contains various laws and... - [Numbers 15:28](https://biblicaltheology.org.uk/numbers-15/numbers-15-28/13728/): “And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.” This verse is part of a larger passage in the book of Numbers that discusses various offerings and sacrifices to be made... - [Numbers 15:27](https://biblicaltheology.org.uk/numbers-15/numbers-15-27/13727/): And if any soule sinne through ignorance, then hee shall bring a shee goat of the first yeere for a sinne offring. Numbers 15:27 (KJV) Context: The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It primarily deals with the Israelites’ journey from Mount Sinai to the... - [Numbers 15:26](https://biblicaltheology.org.uk/numbers-15/numbers-15-26/13726/): “And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.” Context:Numbers 15 deals with various laws and regulations given by God to the Israelites concerning offerings, sacrifices, and obedience to His commandments. In this particular verse, God is... - [Numbers 15:25](https://biblicaltheology.org.uk/numbers-15/numbers-15-25/13725/): “And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance.” Context:The book of Numbers is... - [Numbers 15:24](https://biblicaltheology.org.uk/numbers-15/numbers-15-24/13724/): Then it shalbe, if ought be committed by ignorance without the knowledge of the Congregation, that all the Congregation shall offer one yong bullocke for a burnt offering, for a sweet sauour vnto the Lord, with his meate offering, and his drinke offering, according to the manner, and one kid of the goats for a... - [Numbers 15:23](https://biblicaltheology.org.uk/numbers-15/numbers-15-23/13723/): “Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations.” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised... - [Numbers 15:22](https://biblicaltheology.org.uk/numbers-15/numbers-15-22/13722/): "And if ye have erred, and not observed all these commandments, which the Lord hath spoken unto Moses," Context:The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and instructions given by God to... - [Numbers 15:21](https://biblicaltheology.org.uk/numbers-15/numbers-15-21/13721/): Of the first of your dough ye shal giue vnto the Lord, an heaue offering in your generations. Numbers 15:21 (KJV) Context: The book of Numbers is primarily concerned with the events that took place during the Israelites’ journey from Egypt to the Promised Land. It contains various laws and instructions given by God to... - [Numbers 15:20](https://biblicaltheology.org.uk/numbers-15/numbers-15-20/13720/): “Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.” This verse is a command from God to the Israelites regarding the offering of dough as a heave offering. To better understand the significance of... - [Numbers 15:19](https://biblicaltheology.org.uk/numbers-15/numbers-15-19/13719/): "Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the Lord." Context:The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey through the wilderness. In this particular verse, Moses is conveying instructions from... - [Numbers 15:18](https://biblicaltheology.org.uk/numbers-15/numbers-15-18/13718/): “Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,” Context:The book of Numbers is the fourth book of the Bible and records the events of the Israelites’ journey from Mount Sinai to the Promised Land. It focuses on the census, organisation, and preparation of... - [Numbers 15:17](https://biblicaltheology.org.uk/numbers-15/numbers-15-17/13717/): And the Lord spake vnto Moses, saying, Numbers 15:17 (KJV) This verse serves as an introduction to a specific commandment that God gives to Moses. Let us explore the broader context to understand the significance of this commandment. Numbers 15:17-20 (KJV) continues the passage, stating: “Speak unto the children of Israel, and say unto them,... - [Numbers 15:16](https://biblicaltheology.org.uk/numbers-15/numbers-15-16/13716/): “One law and one manner shall be for you, and for the stranger that sojourneth with you.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, God instructs Moses regarding various offerings and sacrifices,... - [Numbers 15:15](https://biblicaltheology.org.uk/numbers-15/numbers-15-15/13715/): “One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the Lord.” Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness after their... - [Numbers 15:14](https://biblicaltheology.org.uk/numbers-15/numbers-15-14/13714/): “And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the... - [Numbers 15:13](https://biblicaltheology.org.uk/numbers-15/numbers-15-13/13713/): All that are borne of the countrey shall doe these things after this maner, in offering an offering made by fire of a sweet sauour, vnto the Lord. Numbers 15:13 (KJV) Historical Context: The book of Numbers is situated in the Old Testament and provides an account of the Israelites’ journey through the wilderness after... - [Numbers 21:25](https://biblicaltheology.org.uk/numbers-21/numbers-21-25/13912/): And Israel tooke all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof. Numbers 21:25 (KJV) Context is crucial when studying Bible verses, so let’s provide some background information on the book of Numbers. Numbers is the fourth book of the Hebrew Bible/Old Testament... - [Numbers 21:24](https://biblicaltheology.org.uk/numbers-21/numbers-21-24/13911/): "And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong." Context:The book of Numbers is the fourth book of the Bible and records events that took place during the Israelites’ journey... - [Numbers 21:23](https://biblicaltheology.org.uk/numbers-21/numbers-21-23/13910/): And Sihon would not suffer Israel to passe thorow his border: but Sihon gathered all his people together, and went out against Israel into the wildernes: and he came to Iahaz, and fought against Israel. Numbers 21:23 (KJV) Context: The book of Numbers is the fourth book of the Torah and records the Israelites’ journey... - [Numbers 21:22](https://biblicaltheology.org.uk/numbers-21/numbers-21-22/13909/): "Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past thy borders." Context:The book of Numbers is part of the Pentateuch, the first five... - [Numbers 21:21](https://biblicaltheology.org.uk/numbers-21/numbers-21-21/13908/): "And Israel sent messengers unto Sihon king of the Amorites, saying," Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it primarily focuses on the journey of the Israelites from Egypt to the Promised Land. In Numbers 21, the Israelites have already been wandering in the wilderness... - [Numbers 21:20](https://biblicaltheology.org.uk/numbers-21/numbers-21-20/13907/): “And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.” Context and Background:Numbers 21 records events during the Israelites’ journey from Egypt to the Promised Land. At this point, they had already traveled through the wilderness and were encamped in the plains of... - [Numbers 21:19](https://biblicaltheology.org.uk/numbers-21/numbers-21-19/13906/): “And from Mattanah to Nahaliel: and from Nahaliel to Bamoth.” Numbers 21:19 is a verse found within the Book of Numbers, which is the fourth book of the Old Testament in the Bible. This verse is part of a passage that describes the journey of the Israelites through the wilderness under the leadership of Moses.... - [Numbers 21:18](https://biblicaltheology.org.uk/numbers-21/numbers-21-18/13905/): The Princes digged the well, the nobles of the people digged it, by the direction of the Law-giuer, with their staues. And from the wildernesse they went to Mattanah: Numbers 21:18 (KJV) The book of Numbers is the fourth book of the Bible, recounting the Israelites’ journey from Mount Sinai toward the Promised Land. In... - [Numbers 21:17](https://biblicaltheology.org.uk/numbers-21/numbers-21-17/13904/): Then Israel sang this song, Spring vp O well, Sing ye vnto it: Numbers 21:17 (KJV) Historical Context: Numbers 21:17 is a part of the account of the Israelites’ journey through the wilderness after they were delivered from slavery in Egypt. At this point, the Israelites had been wandering in the desert for many years... - [Numbers 21:16](https://biblicaltheology.org.uk/numbers-21/numbers-21-16/13903/): And from thence they went to Beer: that is the well whereof the Lord spake vnto Moses, Gather the people together, and I will giue them water. Numbers 21:16 (KJV) Numbers 21:16 is part of the larger narrative that records the Israelites’ journey through the wilderness after their deliverance from Egypt. Earlier in the chapter... - [Numbers 21:15](https://biblicaltheology.org.uk/numbers-21/numbers-21-15/13902/): And at the streame of the brookes that goeth downe to the dwelling of Ar, & lieth vpon the border of Moab. Numbers 21:15 (KJV) Context: The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 21 the people are traveling... - [Numbers 21:14](https://biblicaltheology.org.uk/numbers-21/numbers-21-14/13901/): “Wherefore it is said in the book of the wars of the Lord, What he did in the Red sea, and in the brooks of Arnon,” Historical Context:Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. The book records the journey of the Israelites from... - [Numbers 21:13](https://biblicaltheology.org.uk/numbers-21/numbers-21-13/13900/): “From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament,... - [Numbers 21:12](https://biblicaltheology.org.uk/numbers-21/numbers-21-12/13899/): From thence they remooued, and pitched in the valley of Zared. Numbers 21:12 (KJV) The book of Numbers records the events of the Israelites’ journey from Mount Sinai to the Promised Land. They had been wandering in the wilderness for many years because of their disobedience and lack of faith. In Numbers 21 we find... - [Numbers 21:11](https://biblicaltheology.org.uk/numbers-21/numbers-21-11/13898/): “And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is before Moab, toward the sunrising.” Numbers 21:11 is a relatively short verse that describes the Israelites’ journey through the wilderness as they traveled from Oboth and pitched their camp at Ijeabarim. To gain a deeper understanding, let’s explore the context and... - [Numbers 21:10](https://biblicaltheology.org.uk/numbers-21/numbers-21-10/13897/): And the children of Israel set forward, and pitched in Oboth. Numbers 21:10 (KJV) Context: The book of Numbers records the journey of the Israelites from Mount Sinai to the borders of the Promised Land. It contains a detailed account of their experiences in the wilderness, including various challenges, victories, and moments of disobedience. In... - [Numbers 21:9](https://biblicaltheology.org.uk/numbers-21/numbers-21-9/13896/): And Moses made a serpent of brasse, and put it vpon a pole, and it came to passe, that if a serpent had bitten any man, when hee beheld the serpent of brasse, he liued. Numbers 21:9 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai toward the Promised Land. In this... - [Numbers 21:8](https://biblicaltheology.org.uk/numbers-21/numbers-21-8/13895/): And the Lord said vnto Moses, Make thee a fierie serpent, and set it vpon a pole: and it shall come to passe, that euery one that is bitten, when hee looketh vpon it, shall liue. Numbers 21:8 (KJV) This verse is part of the account of the Israelites’ journey through the wilderness after their... - [Numbers 21:7](https://biblicaltheology.org.uk/numbers-21/numbers-21-7/13894/): Therefore the people came to Moses, and said, We haue sinned: for wee haue spoken against the Lord, and against thee: pray vnto the Lord that hee take away the serpents from vs: and Moses prayed for the people. Numbers 21:7 (KJV) Context: Numbers 21 recounts an incident during the Israelites’ wilderness journey. The people... - [Numbers 21:6](https://biblicaltheology.org.uk/numbers-21/numbers-21-6/13893/): “And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.” Context:Numbers 21 records the events during the Israelites’ journey in the wilderness after they had been delivered from slavery in Egypt. In this particular verse, the Israelites had become discouraged and discontented, speaking against God... - [Numbers 21:5](https://biblicaltheology.org.uk/numbers-21/numbers-21-5/13892/): “And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? For there is no bread, neither is there any water; and our soul loatheth this light bread.” This verse describes a period in the Israelites’ journey through the wilderness after they had... - [Numbers 21:4](https://biblicaltheology.org.uk/numbers-21/numbers-21-4/13891/): And they iourneyed from mount Hor, by the way of the red sea, to compasse the land of Edom: and the soule of the people was much discouraged because of the way. Numbers 21:4 (KJV) Context: The book of Numbers is the fourth book of the Bible and is attributed to Moses. It contains a... - [Numbers 21:3](https://biblicaltheology.org.uk/numbers-21/numbers-21-3/13890/): And the Lord hearkened to the voyce of Israel, and deliuered vp the Canaanites: and they vtterly destroyed them, and their cities, and hee called the name of the place Hormah. Numbers 21:3 (KJV) The book of Numbers is the fourth book of the Old Testament and it primarily focuses on the Israelites’ journey through... - [Numbers 21:2](https://biblicaltheology.org.uk/numbers-21/numbers-21-2/13889/): And Israel vowed a vow vnto the Lord, and said, If thou wilt in deed deliuer this people into my hand, then I wil vtterly destroy their cities. Numbers 21:2 (KJV) “And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly... - [Numbers 21:1](https://biblicaltheology.org.uk/numbers-21/numbers-21-1/13888/): And when king Arad the Canaanite, which dwelt in the South, heard tell that Israel came by the way of the spies, then hee fought against Israel, and tooke some of them prisoners. Numbers 21:1 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of Israel’s journey from Egypt to... - [Numbers 20:29](https://biblicaltheology.org.uk/numbers-20/numbers-20-29/13887/): "And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel." Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In Numbers 20, the Israelites are in the wilderness of Zin, and they are facing... - [Numbers 20:28](https://biblicaltheology.org.uk/numbers-20/numbers-20-28/13886/): “And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.” Context:The book of Numbers records the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular passage,... - [Numbers 20:27](https://biblicaltheology.org.uk/numbers-20/numbers-20-27/13885/): “And Moses did as the Lord commanded: and they went up into mount Hor in the sight of all the congregation.” This verse is a part of the account of Moses and the Israelites’ journey through the wilderness. It follows the episode where Moses and his brother Aaron disobeyed God’s instructions when He commanded them... - [Numbers 20:26](https://biblicaltheology.org.uk/numbers-20/numbers-20-26/13884/): “And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.” Context:Numbers 20 recounts an event during the Israelites’ wilderness journey. The people of Israel were in the fortieth year of their journey, and they had arrived at Mount Hor. At... - [Numbers 20:25](https://biblicaltheology.org.uk/numbers-20/numbers-20-25/13883/): "Take Aaron and Eleazar his son, and bring them up unto mount Hor" Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land. This particular verse comes after the death of Aaron’s sons, Nadab and Abihu, and after the Israelites’ rebellion in the wilderness, where... - [Numbers 20:24](https://biblicaltheology.org.uk/numbers-20/numbers-20-24/13882/): “Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel because ye rebelled against my word at the water of Meribah.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 20:23](https://biblicaltheology.org.uk/numbers-20/numbers-20-23/13881/): And the Lord spake vnto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying; Numbers 20:23 (KJV) Context: The book of Numbers recounts the journey of the Israelites in the wilderness, after they were delivered from slavery in Egypt. In Numbers 20, the Israelites arrive at the Wilderness of... - [Numbers 20:22](https://biblicaltheology.org.uk/numbers-20/numbers-20-22/13880/): "And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor." This verse marks an important event in the journey of the Israelites through the wilderness. To fully understand its significance, let’s explore the context and background. The book of Numbers is the fourth book in the Old Testament,... - [Numbers 20:21](https://biblicaltheology.org.uk/numbers-20/numbers-20-21/13879/): "Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 20, the Israelites are nearing the end of... - [Numbers 20:20](https://biblicaltheology.org.uk/numbers-20/numbers-20-20/13878/): And he said, Thou shalt not goe thorow. And Edom came out against him with much people, and with a strong hand. Numbers 20:20 (KJV) This verse is part of the account of Moses and the Israelites’ journey through the wilderness. At this point they had been wandering for many years after being freed from... - [Numbers 20:19](https://biblicaltheology.org.uk/numbers-20/numbers-20-19/13877/): And the children of Israel said vnto him, We will goe by the high-way: and if I and my cattell drinke of thy water, then I will pay for it: I will onely (without doing any thing else) go thorow on my feet. Numbers 20:19 (KJV) This verse is part of the narrative found in... - [Numbers 20:18](https://biblicaltheology.org.uk/numbers-20/numbers-20-18/13876/): "And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword." Numbers 20:18 is part of the account of the Israelites’ journey through the wilderness after their liberation from slavery in Egypt. In this particular passage, Moses and the Israelites approached the land of Edom, seeking... - [Numbers 20:17](https://biblicaltheology.org.uk/numbers-20/numbers-20-17/13875/):   “Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed... - [Numbers 20:16](https://biblicaltheology.org.uk/numbers-20/numbers-20-16/13874/): And when wee cryed vnto the Lord, he heard our voyce, and sent an Angel, and hath brought vs foorth out of Egypt: and behold, wee are in Kadesh, a citie in the vttermost of thy border. Numbers 20:16 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai toward the Promised Land.... - [Numbers 20:15](https://biblicaltheology.org.uk/numbers-20/numbers-20-15/13873/): How our fathers went downe into Egypt, and we haue dwelt in Egypt a long time: and the Egyptians vexed vs, and our fathers. Numbers 20:15 (KJV) The book of Numbers is the fourth book of the Old Testament and continues the narrative of Israel’s journey from Mount Sinai toward the Promised Land. In chapter... - [Numbers 20:14](https://biblicaltheology.org.uk/numbers-20/numbers-20-14/13872/): “And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us.” This verse is found in the book of Numbers, which is the fourth book of the Old Testament. It is a part of the narrative that describes the Israelites’ journey... - [Numbers 20:13](https://biblicaltheology.org.uk/numbers-20/numbers-20-13/13871/): “This is the water of Meribah; because the children of Israel strove with the Lord, and he was sanctified in them.” Numbers 20:13 recounts an event that took place during the wilderness journey of the Israelites. To fully understand the significance of this verse, it’s helpful to explore the context surrounding it. In Numbers 20,... - [Numbers 20:12](https://biblicaltheology.org.uk/numbers-20/numbers-20-12/13870/): And the Lord spake vnto Moses and Aaron, Because ye beleeue me not, to sanctifie me in the eyes of the children of Israel, therefore ye shall not bring this Congregation into the land which I haue giuen them. Numbers 20:12 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of... - [Numbers 20:11](https://biblicaltheology.org.uk/numbers-20/numbers-20-11/13869/): “And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.” This verse is part of a larger narrative found in Numbers 20:1-13, where the Israelites are wandering in the wilderness after their deliverance from Egypt. During... - [Numbers 20:10](https://biblicaltheology.org.uk/numbers-20/numbers-20-10/13868/): “And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?” Context:The book of Numbers describes the journey of the Israelites through the wilderness after their liberation from Egypt. In this particular passage, the Israelites are in... - [Numbers 20:9](https://biblicaltheology.org.uk/numbers-20/numbers-20-9/13867/):   “And Moses took the rod from before the LORD, as he commanded him.” This verse is part of a larger narrative found in Numbers 20:1-13. To understand the significance of Numbers 20:9, let’s explore the context and the events that led up to it. In the wilderness, the Israelites had been wandering for many... - [Numbers 20:8](https://biblicaltheology.org.uk/numbers-20/numbers-20-8/13866/): “Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.” Context:In Numbers 20,... - [Numbers 20:7](https://biblicaltheology.org.uk/numbers-20/numbers-20-7/13865/): “And the Lord spake unto Moses, saying,” This verse serves as an introduction to the conversation that God has with Moses. It sets the context for the events that follow. To understand the significance of this verse, we need to look at the broader context of the passage. In Numbers 20, the Israelites were in... - [Numbers 20:6](https://biblicaltheology.org.uk/numbers-20/numbers-20-6/13864/): "And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them." Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness toward the Promised Land.... - [Numbers 20:5](https://biblicaltheology.org.uk/numbers-20/numbers-20-5/13863/): “And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.” Historical Context:This verse is part of the narrative of the Israelites’ wilderness journey... - [Numbers 20:4](https://biblicaltheology.org.uk/numbers-20/numbers-20-4/13862/): And why haue yee brought vp the Congregation of the Lord into this wildernesse, that we and our cattell should die there? Numbers 20:4 (KJV) The book of Numbers, the fourth book of the Bible, continues the historical account of Israel’s journey from Egypt to the Promised Land. In chapter 20 the people find themselves... - [Numbers 20:3](https://biblicaltheology.org.uk/numbers-20/numbers-20-3/13861/): “And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!” In this verse, the Israelites are expressing their discontent and frustration to Moses. To understand the significance of this verse, let’s explore the context surrounding it. The book of Numbers recounts the Israelites’... - [Numbers 20:2](https://biblicaltheology.org.uk/numbers-20/numbers-20-2/13860/): “And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.” Context:The book of Numbers is primarily a record of Israel’s journey through the wilderness after their liberation from Egypt. This verse takes place during their wanderings, where they faced various challenges and trials. Lack of Water:In this... - [Numbers 20:1](https://biblicaltheology.org.uk/numbers-20/numbers-20-1/13859/): "Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there." Context:The book of Numbers is the fourth book of the Old Testament and it records the journey of the Israelites from Mount... - [Numbers 19:22](https://biblicaltheology.org.uk/numbers-19/numbers-19-22/13858/): “And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.” Context:The book of Numbers is the fourth book of the Bible and contains the historical account of the Israelites’ journey from Mount Sinai to the Promised Land. Numbers 19 describes the laws regarding purification from... - [Numbers 19:21](https://biblicaltheology.org.uk/numbers-19/numbers-19-21/13857/): And it shall be a perpetuall statute vnto them, that he that sprinkleth the water of separation, shall wash his clothes: and he that toucheth the water of separation, shall be vncleane vntill Euen. Numbers 19:21 (KJV) Numbers 19 provides the divine instructions for the purification of the people of Israel and their ceremonial objects.... - [Numbers 19:20](https://biblicaltheology.org.uk/numbers-19/numbers-19-20/13856/): “But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.” Context:The book of Numbers is the fourth book of the Bible,... - [Numbers 19:19](https://biblicaltheology.org.uk/numbers-19/numbers-19-19/13855/): “And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.” Context:To fully understand Numbers 19:19, it’s important to consider the broader context of... - [Numbers 19:18](https://biblicaltheology.org.uk/numbers-19/numbers-19-18/13854/): “And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave” Context:The book of Numbers is the fourth book... - [Numbers 19:17](https://biblicaltheology.org.uk/numbers-19/numbers-19-17/13853/): “And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers... - [Numbers 19:16](https://biblicaltheology.org.uk/numbers-19/numbers-19-16/13852/): “And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains various... - [Numbers 19:15](https://biblicaltheology.org.uk/numbers-19/numbers-19-15/13851/): “And every open vessel, which hath no covering bound upon it, is unclean.” This verse is part of the instructions given by God to Moses regarding the purification rituals for the Israelites. The context of this verse can be found in Numbers 19, where the Lord provides guidelines for the ritual of the red heifer.... - [Numbers 19:14](https://biblicaltheology.org.uk/numbers-19/numbers-19-14/13850/): “This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.” Numbers 19:14 is part of a passage that describes the purification rituals involving the ashes of a red heifer, which were used to cleanse those who... - [Numbers 19:13](https://biblicaltheology.org.uk/numbers-19/numbers-19-13/13849/): Whosoeuer toucheth the dead bodie of any man that is dead, and purifieth not himselfe, defileth the Tabernacle of the Lord, and that soule shall be cut off from Israel, because the water of separation was not sprinckled vpon him: he shall be vncleane, his vncleannesse is yet vpon him. Numbers 19:13 (KJV) Numbers 19:13... - [Numbers 19:12](https://biblicaltheology.org.uk/numbers-19/numbers-19-12/13848/): He shall purifie himselfe with it on the third day, and on the seuenth day he shall be cleane: but if he purifie not himselfe the third day, then the seuenth day he shall not be cleane. Numbers 19:12 (KJV) Context: Numbers 19:12 is part of the instructions given by God to Moses and Aaron... - [Numbers 19:11](https://biblicaltheology.org.uk/numbers-19/numbers-19-11/13847/): “He that toucheth the dead body of any man shall be unclean seven days.” Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness and the establishment of their religious and social laws. In this particular verse, the focus is on the ritual impurity associated with touching a dead... - [Numbers 19:10](https://biblicaltheology.org.uk/numbers-19/numbers-19-10/13846/): “And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute forever.” Context:Numbers 19 is a chapter that describes the ritual of the red heifer. The red... - [Numbers 19:9](https://biblicaltheology.org.uk/numbers-19/numbers-19-9/13845/): And a man that is cleane, shall gather vp the ashes of the heifer, and lay them vp without the campe in a cleane place, and it shall bee kept for the Congregation of the children of Israel, for a water of separation: it is a purification for sinne. Numbers 19:9 (KJV) The book of... - [Numbers 19:8](https://biblicaltheology.org.uk/numbers-19/numbers-19-8/13844/): "And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even." Context:The book of Numbers is the fourth book of the Bible and it provides an account of the Israelites’ journey through the wilderness from Mount Sinai to the Promised Land. The... - [Numbers 19:7](https://biblicaltheology.org.uk/numbers-19/numbers-19-7/13843/): “Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.” This verse is part of a larger passage in Numbers 19 that describes the ritual of the red heifer, which was used for... - [Numbers 19:6](https://biblicaltheology.org.uk/numbers-19/numbers-19-6/13842/): And the Priest shall take Cedarwood, and hysope, and scarlet, and cast it into the midst of the burning of the heifer. Numbers 19:6 (KJV) Numbers 19 gives detailed instructions for purifying the people of Israel from ceremonial uncleanness caused by contact with a dead body. The Lord directs Moses and Aaron concerning the red... - [Numbers 19:5](https://biblicaltheology.org.uk/numbers-19/numbers-19-5/13841/): And one shall burne the heifer in his sight: her skinne, and her flesh, and her blood, with her doung, shall he burne. Numbers 19:5 (KJV) Context and Background: Numbers 19 describes the institution of the purification ritual involving the Red Heifer. In ancient Israelite culture, purification rituals were necessary for various reasons, as cleansing... - [Numbers 19:4](https://biblicaltheology.org.uk/numbers-19/numbers-19-4/13840/): And Eleazar the Priest shall take of her blood with his finger, and sprinckle of her blood directly before the Tabernacle of the Congregation seuen times. Numbers 19:4 (KJV) In this verse we find instructions regarding the sprinkling of the blood of the red heifer, an important ritual for purification in the Old Testament. Numbers... - [Numbers 19:3](https://biblicaltheology.org.uk/numbers-19/numbers-19-3/13839/): "And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face." Numbers 19:3 is part of a larger passage that describes the purification ritual involving the red heifer. In the context of this verse, God is giving instructions to Moses... - [Numbers 19:2](https://biblicaltheology.org.uk/numbers-19/numbers-19-2/13838/): "This is the ordinance of the law which the Lord hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke." Numbers 19:2 is part of a chapter that describes the regulations for the ritual of the red... - [Numbers 19:1](https://biblicaltheology.org.uk/numbers-19/numbers-19-1/13837/): And the Lord spake vnto Moses, and vnto Aaron, saying, Numbers 19:1 (KJV) The opening verse of Numbers 19:1 introduces a chapter that sets forth the laws concerning the purification of the Israelites through the use of the “water of purification,” also referred to as the “water of separation” or “water of cleansing.” The focus... - [Numbers 18:32](https://biblicaltheology.org.uk/numbers-18/numbers-18-32/13836/): And yee shall beare no sinne by reason of it, when ye haue heaued from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die. Numbers 18:32 (KJV) The book of Numbers records Israel’s wanderings in the wilderness and, in chapter 18, God designates Aaron... - [Numbers 18:31](https://biblicaltheology.org.uk/numbers-18/numbers-18-31/13835/): And ye shall eate it in euery place, ye and your housholds: for it is your reward for your seruice, in the Tabernacle of the Congregation. Numbers 18:31 (KJV) The book of Numbers is the fourth book of the Bible and it focuses on the journey of the Israelites from Mount Sinai to the Promised... - [Numbers 18:30](https://biblicaltheology.org.uk/numbers-18/numbers-18-30/13834/): Therefore thou shalt say vnto them, When yee haue heaued the best thereof from it, then it shall be counted vnto the Leuites, as the encrease of the threshing floore, and as the encrease of the wine presse. Numbers 18:30 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah... - [Numbers 18:29](https://biblicaltheology.org.uk/numbers-18/numbers-18-29/13833/): Out of all your gifts ye shall offer euery heaue offering of the Lord, of all the best thereof, euen the hallowed part thereof, out of it. Numbers 18:29 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah, which contains the first five books of the Old Testament. It... - [Numbers 18:28](https://biblicaltheology.org.uk/numbers-18/numbers-18-28/13832/): Thus you also shal offer an heaue offering vnto the Lord of all your tithes which ye receiue of the children of Israel, and ye shall giue thereof the Lords heaue offering to Aaron the Priest. Numbers 18:28 (KJV) The book of Numbers is the fourth book of the Old Testament and continues the narrative... - [Numbers 18:27](https://biblicaltheology.org.uk/numbers-18/numbers-18-27/13831/): And this your heaue offering shall be reckoned vnto you, as though it were the corne of the threshing floore, and as the fulnesse of the wine presse. Numbers 18:27 (KJV) Context: The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the edge of the Promised... - [Numbers 18:26](https://biblicaltheology.org.uk/numbers-18/numbers-18-26/13830/): Thus speake vnto the Leuites, and say vnto them, When ye take of the children of Israel the tithes, which I haue giuen you from them for your inheritance, then ye shal offer vp an heaue offering of it for the Lord, euen a tenth part of the tithe. Numbers 18:26 (KJV) Context: The book... - [Numbers 18:25](https://biblicaltheology.org.uk/numbers-18/numbers-18-25/13829/): And the Lord spake vnto Moses, saying, Numbers 18:25 (KJV) “And speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth... - [Numbers 18:24](https://biblicaltheology.org.uk/numbers-18/numbers-18-24/13828/): “But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.” Context:Numbers 18 records God’s instructions to Aaron and the Levites regarding their responsibilities... - [Numbers 18:23](https://biblicaltheology.org.uk/numbers-18/numbers-18-23/13827/): “But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute forever throughout your generations, that among the children of Israel they have no inheritance.” Context:The book of Numbers is the fourth book of the Bible and is part of the Pentateuch,... - [Numbers 18:22](https://biblicaltheology.org.uk/numbers-18/numbers-18-22/13826/): Neither must the children of Israel hencefoorth come nigh the Tabernacle of the Congregation, lest they beare sinne, and die. Numbers 18:22 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after the exodus from Egypt and contains a wide range of laws, commandments, and instructions given by God to Moses for... - [Numbers 18:21](https://biblicaltheology.org.uk/numbers-18/numbers-18-21/13825/): “And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the journey of the Israelites through the... - [Numbers 18:20](https://biblicaltheology.org.uk/numbers-18/numbers-18-20/13824/): “And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.” Context:The book of Numbers is the fourth book of the Bible and focuses on the journey of the Israelites from Mount... - [Numbers 18:19](https://biblicaltheology.org.uk/numbers-18/numbers-18-19/13823/): All the heaue offerings of the holy things, which the children of Israel offer vnto the Lord, haue I giuen thee and thy sonnes, and thy daughters with thee, by a statute for euer: it is a couenant of salt for euer, before the Lord vnto thee, and to thy seed with thee. Numbers 18:19... - [Numbers 18:18](https://biblicaltheology.org.uk/numbers-18/numbers-18-18/13822/): And the flesh of them shall bee thine: as the waue breast, and as the right shoulder are thine. Numbers 18:18 (KJV) Numbers 18 records the specific instructions given to the tribe of Levi, and especially to Aaron and his sons, who were appointed as priests. The chapter outlines both the responsibilities and the privileges... - [Numbers 18:17](https://biblicaltheology.org.uk/numbers-18/numbers-18-17/13821/): But the firstling of a cowe, or the firstling of a sheepe, or the firstling of a goat thou shalt not redeeme, they are holy: thou shalt sprinckle their blood vpon the Altar, and shalt burne their fat for an offering made by fire, for a sweet sauour vnto the Lord. Numbers 18:17 (KJV) The... - [Numbers 18:16](https://biblicaltheology.org.uk/numbers-18/numbers-18-16/13820/): And those that are to be redeemed, from a moneth old shalt thou redeeme according to thine estimation, for the money of fiue shekels, after the shekel of the Sanctuary, which is twentie gerahs. Numbers 18:16 (KJV) Numbers 18 presents the duties and privileges of the Levites, a tribe set apart for service in the... - [Numbers 18:15](https://biblicaltheology.org.uk/numbers-18/numbers-18-15/13819/): Euery thing that openeth the matrice in all flesh, which they bring vnto the Lord, whether it bee of men or beasts, shall be thine: Neuertheles the first borne of man shalt thou surely redeeme, and the firstling of vncleane beasts shalt thou redeeme. Numbers 18:15 (KJV) Context: The book of Numbers is part of... - [Numbers 18:14](https://biblicaltheology.org.uk/numbers-18/numbers-18-14/13818/): Euery thing deuoted in Israel, shall be thine. Numbers 18:14 (KJV) Numbers 18:14 is part of a passage where God instructs Aaron, the high priest, and his descendants, the Levites, about their role and responsibilities in the tabernacle and the distribution of offerings. This verse specifically addresses the portion of the offerings that are considered... - [Numbers 18:13](https://biblicaltheology.org.uk/numbers-18/numbers-18-13/13817/): “And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey through the wilderness after their deliverance from Egypt.... - [Numbers 18:12](https://biblicaltheology.org.uk/numbers-18/numbers-18-12/13816/): All the best of the oyle, and all the best of the wine, and of the wheat, the first fruits of them which they shall offer vnto the Lord, them haue I giuen thee. Numbers 18:12 (KJV) Context The book of Numbers is the fourth book of the Bible and records the events that occurred... - [Numbers 18:11](https://biblicaltheology.org.uk/numbers-18/numbers-18-11/13815/): "And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it." Context:The book... - [Numbers 18:10](https://biblicaltheology.org.uk/numbers-18/numbers-18-10/13814/): In the most holy place shalt thou eate it, euery male shall eate it: it shall be holy vnto thee. Numbers 18:10 (KJV) Context: The book of Numbers is part of the Pentateuch (the first five books of the Bible) and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It... - [Numbers 18:9](https://biblicaltheology.org.uk/numbers-18/numbers-18-9/13813/): "This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs which they shall render unto me, shall be most holy for thee and for thy sons." Context:The book of Numbers is... - [Numbers 24:19](https://biblicaltheology.org.uk/numbers-24/numbers-24-19/14012/): Out of Iacob shall come he that shall haue dominion, and shall destroy him that remaineth of the citie. Numbers 24:19 (KJV) Context: This verse is part of a prophecy given by Balaam, a non‑Israelite prophet, who was summoned by Balak, the king of Moab, to curse the Israelites. However, each time Balaam attempted to... - [Numbers 24:18](https://biblicaltheology.org.uk/numbers-24/numbers-24-18/14011/): “And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land. In Numbers 24, the prophet Balaam delivers a series of prophecies regarding the future of... - [Numbers 24:17](https://biblicaltheology.org.uk/numbers-24/numbers-24-17/14010/):   “I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.” Context:The book of Numbers is the fourth book of the... - [Numbers 24:16](https://biblicaltheology.org.uk/numbers-24/numbers-24-16/14009/): “He hath said, which heard the words of God, and knew the knowledge of the Most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open.” Numbers 24:16 is part of a prophecy spoken by Balaam, a non-Israelite prophet, who was hired by Balak, the king of Moab,... - [Numbers 24:15](https://biblicaltheology.org.uk/numbers-24/numbers-24-15/14008/): "And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said" Context:Numbers 24:15 is part of a larger narrative found in the book of Numbers. It recounts the story of the prophet Balaam, who was summoned by the Moabite king, Balak, to... - [Numbers 24:14](https://biblicaltheology.org.uk/numbers-24/numbers-24-14/14007/): "And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days." Context:Numbers 24 is part of the story of Balaam, a non-Israelite prophet whom Balak, the king of Moab, hired to curse the Israelites. Instead of cursing them, Balaam... - [Numbers 24:13](https://biblicaltheology.org.uk/numbers-24/numbers-24-13/14006/): If Balak would give mee his house full of siluer and gold, I cannot goe beyond the commandement of the Lord, to doe either good or bad of mine owne mind? But what the Lord saith, that will I speake. Numbers 24:13 (KJV) Numbers 24 records the account of Balaam, a prophet hired by the... - [Numbers 24:12](https://biblicaltheology.org.uk/numbers-24/numbers-24-12/14005/): "And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying," Context:Numbers 24:12 is a verse from the book of Numbers, which records the account of Balaam, a prophet who was hired by King Balak of Moab to curse the Israelites. Balak was concerned about the growing numbers... - [Numbers 24:11](https://biblicaltheology.org.uk/numbers-24/numbers-24-11/14004/): Therefore now, flee thou to thy place: I thought to promote thee vnto great honour, but loe, the Lord hath kept thee backe from honour. Numbers 24:11 (KJV) In this verse the narrative centers on the prophet Balaam and his encounters with Balak, king of Moab. Balak had summoned Balaam hoping that the prophet would... - [Numbers 24:10](https://biblicaltheology.org.uk/numbers-24/numbers-24-10/14003/): “And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.” Context:The book of Numbers recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 24:9](https://biblicaltheology.org.uk/numbers-24/numbers-24-9/14002/): "He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee." Context:Numbers 24:9 is a part of the blessing pronounced by the prophet Balaam upon the Israelites. Balak, the king of Moab, had hired Balaam... - [Numbers 24:8](https://biblicaltheology.org.uk/numbers-24/numbers-24-8/14001/): “God brought him forth out of Egypt; he hath as it were the strength of a unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.” Historical Context:Numbers 24 is part of the narrative in the book of Numbers that describes the events during... - [Numbers 24:7](https://biblicaltheology.org.uk/numbers-24/numbers-24-7/14000/): He shall powre the water out of his buckets, and his seed shall be in many waters, and his King shall be higher then Agag, and his Kingdome shall be exalted. Numbers 24:7 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to... - [Numbers 24:6](https://biblicaltheology.org.uk/numbers-24/numbers-24-6/13999/): “As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign aloes which the Lord hath planted, and as cedar trees beside the waters.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 24:5](https://biblicaltheology.org.uk/numbers-24/numbers-24-5/13998/): “How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!” Context:Numbers 24:5 is part of a prophecy given by Balaam, a non-Israelite prophet, who was hired by King Balak of Moab to curse the Israelites. However, instead of cursing them, Balaam was divinely inspired by God to speak blessings over the people of... - [Numbers 24:4](https://biblicaltheology.org.uk/numbers-24/numbers-24-4/13997/): "He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open." Context:The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, Balak, the king of Moab,... - [Numbers 24:3](https://biblicaltheology.org.uk/numbers-24/numbers-24-3/13996/): “Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!” Historical Context:The book of Numbers records the events that took place during the wilderness wanderings of the Israelites after their liberation from slavery in... - [Numbers 24:2](https://biblicaltheology.org.uk/numbers-24/numbers-24-2/13995/): "And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him." Numbers 24:2 is part of a passage that recounts the story of Balaam, a non-Israelite prophet whom Balak, the king of Moab, sought to hire in order to curse... - [Numbers 24:1](https://biblicaltheology.org.uk/numbers-24/numbers-24-1/13994/): And when Balaam sawe that it pleased the Lord to blesse Israel, hee went not, as at other times to seeke for inchantments, but hee set his face toward the wildernesse. Numbers 24:1 (KJV) Context and Background: The book of Numbers is the fourth book of the Old Testament and focuses on the wilderness journey... - [Numbers 23:30](https://biblicaltheology.org.uk/numbers-23/numbers-23-30/13993/): “And Balak did as Balaam had said, and offered a bullock and a ram on every altar.” In order to better understand this verse, it’s helpful to provide some context. The book of Numbers recounts the events of the Israelites’ journey from Egypt to the Promised Land under the leadership of Moses. During this time,... - [Numbers 23:29](https://biblicaltheology.org.uk/numbers-23/numbers-23-29/13992/): “Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to the Lord, the God of the whole earth, it shall be done.” Context:The book of Numbers recounts the journey of the Israelites in the wilderness after their deliverance from Egypt. Balak, the king of Moab, was alarmed by the... - [Numbers 23:28](https://biblicaltheology.org.uk/numbers-23/numbers-23-28/13991/): And Balak brought Balaam vnto the top of Peor, that looketh toward Ieshimon. Numbers 23:28 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from slavery in Egypt. In this passage we encounter Balak, king of Moab, who sought to curse the Israelites through the prophet Balaam. Balak hoped... - [Numbers 23:27](https://biblicaltheology.org.uk/numbers-23/numbers-23-27/13990/): "And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence." Context:Numbers 23 records the account of the Moabite king, Balak, who sought to curse the Israelites through the prophet Balaam. Balak feared the strength and numbers... - [Numbers 23:26](https://biblicaltheology.org.uk/numbers-23/numbers-23-26/13989/): But Balaam answered, and said vnto Balak, Told not I thee, saying, All that the Lord speaketh, that I must doe? Numbers 23:26 (KJV) This verse belongs to the narrative of the prophet Balaam and his dealings with Balak, king of Moab. Balak had summoned Balaam to curse the Israelites because he feared their increasing... - [Numbers 23:25](https://biblicaltheology.org.uk/numbers-23/numbers-23-25/13988/): And Balak said vnto Balaam, Neither curse them at all, nor blesse them at all. Numbers 23:25 (KJV) In order to understand this verse, let’s provide some context. The book of Numbers recounts the journey of the Israelites from Egypt to the Promised Land. During their journey, they encountered various challenges, including opposition from the... - [Numbers 23:24](https://biblicaltheology.org.uk/numbers-23/numbers-23-24/13987/): “Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.” Context:The book of Numbers is the fourth book of the Bible and contains the account of the Israelites’ journey... - [Numbers 23:23](https://biblicaltheology.org.uk/numbers-23/numbers-23-23/13986/): “Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!” Context:The book of Numbers is the fourth book of the Bible, and it records events that took place during the Israelites’ journey from Mount... - [Numbers 23:22](https://biblicaltheology.org.uk/numbers-23/numbers-23-22/13985/): God brought them out of Egypt; he hath as it were the strength of an Unicorne. Numbers 23:22 (KJV) Historical Context: The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. This verse belongs to the larger narrative concerning the prophet Balaam, whom the Moabite king Balak hired to curse... - [Numbers 23:21](https://biblicaltheology.org.uk/numbers-23/numbers-23-21/13984/): "He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the Lord his God is with him, and the shout of a king is among them." Context:The book of Numbers is the fourth book of the Bible and records the events of the Israelites’ journey from Mount Sinai to the border... - [Numbers 23:20](https://biblicaltheology.org.uk/numbers-23/numbers-23-20/13983/): “Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.” This verse is part of the story of Balak, the king of Moab, who was concerned about the Israelites’ presence in his land. Balak sought the help of a prophet named Balaam to curse the Israelites in an attempt... - [Numbers 23:19](https://biblicaltheology.org.uk/numbers-23/numbers-23-19/13982/): “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” Context and Background:The book of Numbers is the fourth book of the Bible, and it primarily focuses... - [Numbers 23:18](https://biblicaltheology.org.uk/numbers-23/numbers-23-18/13981/): And he tooke vp his parable, and said, Rise vp Balak, & heare; hearken vnto me, thou sonne of Zippor: Numbers 23:18 (KJV) The book of Numbers is the fourth book of the Bible and records events that took place during the Israelites’ journey from Egypt to the Promised Land. In Numbers 23 we find... - [Numbers 23:17](https://biblicaltheology.org.uk/numbers-23/numbers-23-17/13980/): And when hee came to him, behold, he stood by his burnt offring, and the Princes of Moab with him. And Balak said vnto him, What hath the Lord spoken? Numbers 23:17 (KJV) Historical Context: The book of Numbers is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses.... - [Numbers 23:16](https://biblicaltheology.org.uk/numbers-23/numbers-23-16/13979/): And the Lord met Balaam, and put a word in his mouth, and saide, Goe againe vnto Balak, and say thus. Numbers 23:16 (KJV) Context: The book of Numbers is the fourth book of the Bible, recording the Israelites’ journey from Mount Sinai to the border of the Promised Land. In Numbers 22‑24 we encounter... - [Numbers 23:15](https://biblicaltheology.org.uk/numbers-23/numbers-23-15/13978/): “And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.” Context:The book of Numbers records the events of the Israelites’ journey from Mount Sinai to the Promised Land. At this point in the narrative, the Israelites were camped in the plains of Moab. Balak, the king of Moab,... - [Numbers 23:14](https://biblicaltheology.org.uk/numbers-23/numbers-23-14/13977/): “And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.” Context:The book of Numbers is the fourth book in the Old Testament, which recounts the story of the Israelites’ journey from Egypt to the Promised Land. In... - [Numbers 23:13](https://biblicaltheology.org.uk/numbers-23/numbers-23-13/13976/): “And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them and shalt not see them all: and curse me them from thence.” In this verse, we find the account of Balak, the king of Moab, seeking... - [Numbers 23:12](https://biblicaltheology.org.uk/numbers-23/numbers-23-12/13975/): “And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?” Numbers 23:12 is a part of the narrative about the prophet Balaam and the king of Moab, Balak. Balak had hired Balaam to curse the people of Israel because he saw them as a... - [Numbers 23:11](https://biblicaltheology.org.uk/numbers-23/numbers-23-11/13974/): "And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether." Context:Numbers 23 records the interactions between Balak, the king of Moab, and Balaam, a diviner and prophet whom Balak sought to hire in order to curse the Israelites. Balak feared... - [Numbers 23:10](https://biblicaltheology.org.uk/numbers-23/numbers-23-10/13973/): Who can count the dust of Iacob, and the number of the fourth part of Israel? Let mee die the death of the righteous, & let my last end be like his. Numbers 23:10 (KJV) The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the edge... - [Numbers 23:9](https://biblicaltheology.org.uk/numbers-23/numbers-23-9/13972/): For from the top of the rockes I see him, and from the hilles I behold him: loe, the people shall dwell alone, and shall not bee reckoned among the nations. Numbers 23:9 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from Egypt. In this passage the prophet... - [Numbers 23:8](https://biblicaltheology.org.uk/numbers-23/numbers-23-8/13971/): “How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In this particular passage, the prophet Balaam is summoned... - [Numbers 23:7](https://biblicaltheology.org.uk/numbers-23/numbers-23-7/13970/): "And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel." Historical Context:Numbers is the fourth book of the Old Testament, and it primarily focuses on the events that took place during... - [Numbers 23:6](https://biblicaltheology.org.uk/numbers-23/numbers-23-6/13969/): And he returned vnto him, and loe, he stood by his burnt sacrifice, hee, and all the Princes of Moab. Numbers 23:6 (KJV) Context: Numbers 23 records the account of Balak, the king of Moab, who was alarmed by the Israelites’ presence near his land. Balak sought the help of Balaam, a diviner, to curse... - [Numbers 23:5](https://biblicaltheology.org.uk/numbers-23/numbers-23-5/13968/): “And the LORD put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.” Context:The book of Numbers recounts the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular section, Balak, the king of Moab, was afraid of the Israelites’ growing presence and sought... - [Numbers 23:4](https://biblicaltheology.org.uk/numbers-23/numbers-23-4/13967/): And God met Balaam, and he said vnto him, I haue prepared seuen altars, and I haue offered vpon euery altar a bullocke and a ramme. Numbers 23:4 (KJV) Numbers 23 belongs to the larger narrative of the Israelites’ wilderness journey toward the Promised Land. At this stage the people had entered the plains of... - [Numbers 23:3](https://biblicaltheology.org.uk/numbers-23/numbers-23-3/13966/): And Balaam said vnto Balak, Stand by thy burnt offring, and I wil goe: peraduenture the Lord will come to meete mee; and whatsoeuer he sheweth me, I will tell thee. And he went to an high place. Numbers 23:3 (KJV) The book of Numbers recounts the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 23:2](https://biblicaltheology.org.uk/numbers-23/numbers-23-2/13965/): “And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.” Numbers 23:2 is part of a larger narrative found in the book of Numbers, which recounts the Israelites’ journey through the wilderness after their exodus from Egypt. In this particular passage, we encounter two main... - [Numbers 23:1](https://biblicaltheology.org.uk/numbers-23/numbers-23-1/13964/): And Balaam saide vnto Balak, Build me here seuen Altars, and prepare mee here seuen oxen, and seuen rammes. Numbers 23:1 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey through the wilderness toward the Promised Land. In chapters 22‑24 we encounter the striking narrative of Balaam, a non‑Israelite prophet... - [Numbers 22:41](https://biblicaltheology.org.uk/numbers-22/numbers-22-41/13963/): “And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.” Context:Numbers 22 is a chapter in the book of Numbers that recounts the story of Balaam, a diviner or prophet, who was... - [Numbers 22:40](https://biblicaltheology.org.uk/numbers-22/numbers-22-40/13962/): “And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.” Numbers 22:40 is part of the narrative in the Book of Numbers that describes the encounter between Balak, the king of Moab, and Balaam, a prophet from Pethor. Balak was concerned about the growing number of Israelites... - [Numbers 22:39](https://biblicaltheology.org.uk/numbers-22/numbers-22-39/13961/): “Then Balaam went with Balak, and they came to Kirjathhuzoth.” Context and Background:The book of Numbers is the fourth book of the Old Testament and recounts the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 22, we encounter the story of Balaam, a non-Israelite prophet, and Balak, the king of Moab. Balak... - [Numbers 22:38](https://biblicaltheology.org.uk/numbers-22/numbers-22-38/13960/): And Balaam saide vnto Balak, Loe, I am come vnto thee: haue I now any power at all to say any thing? the worde that God putteth in my mouth, that shall I speake. Numbers 22:38 (KJV) Context: Numbers 22 recounts the story of Balak, king of Moab, who was fearful of the Israelites and... - [Numbers 22:37](https://biblicaltheology.org.uk/numbers-22/numbers-22-37/13959/): “And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?” This verse is part of the story of Balaam, a non-Israelite prophet who was summoned by King Balak of Moab to curse the Israelites.... - [Numbers 22:36](https://biblicaltheology.org.uk/numbers-22/numbers-22-36/13958/): And when Balak heard that Balaam was come, hee went out to meete him, vnto a citie of Moab, which is in the border of Arnon, which is in the vtmost coast. Numbers 22:36 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey through the wilderness toward the... - [Numbers 22:35](https://biblicaltheology.org.uk/numbers-22/numbers-22-35/13957/): “And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.” Numbers 22:35 takes place in the context of the story of Balaam and Balak. Balak, the king of Moab:was concerned... - [Numbers 22:34](https://biblicaltheology.org.uk/numbers-22/numbers-22-34/13956/): And Balaam said vnto the Angel of the Lord, I haue sinned: for I knew not that thou stoodest in the way against mee: Now therefore if it displease thee, I will get mee backe againe. Numbers 22:34 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from... - [Numbers 22:33](https://biblicaltheology.org.uk/numbers-22/numbers-22-33/13955/):   “And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.” This verse is part of the story of Balaam and his talking donkey. To better understand the significance of this verse, let’s provide some context... - [Numbers 22:32](https://biblicaltheology.org.uk/numbers-22/numbers-22-32/13954/): “And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me.” This verse is part of the story of Balaam, a diviner or prophet who was summoned by Balak, the king of Moab, to... - [Numbers 22:31](https://biblicaltheology.org.uk/numbers-22/numbers-22-31/13953/): “And the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.” This verse is part of the narrative of Balaam, a diviner from the land of Pethor,... - [Numbers 22:30](https://biblicaltheology.org.uk/numbers-22/numbers-22-30/13952/): “And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.” This verse is part of the narrative in the Book of Numbers that tells the story of Balaam,... - [Numbers 22:29](https://biblicaltheology.org.uk/numbers-22/numbers-22-29/13951/): "And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land.... - [Numbers 22:28](https://biblicaltheology.org.uk/numbers-22/numbers-22-28/13950/): “Then the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?” Context:Numbers 22 provides the account of Balaam, a prophet, and the events surrounding his interactions with Balak, the king of Moab. Balak was concerned about the Israelites’... - [Numbers 22:27](https://biblicaltheology.org.uk/numbers-22/numbers-22-27/13949/): “And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey through the wilderness toward the Promised Land. In this... - [Numbers 22:26](https://biblicaltheology.org.uk/numbers-22/numbers-22-26/13948/): And the Angel of the Lord went further, and stood in a narrowe place, where was no way to turne, either to the right hand, or to the left. Numbers 22:26 (KJV) This verse is part of the story of Balaam and his encounter with the angel of the Lord. To understand the significance of... - [Numbers 22:25](https://biblicaltheology.org.uk/numbers-22/numbers-22-25/13947/): And when the asse saw the Angel of the Lord, she thrust her selfe vnto the wall, and crusht Balaams foote against the wall: and hee smote her againe. Numbers 22:25 (KJV) Numbers 22:25 is part of the story of Balaam, a prophet whom Balak, the king of Moab, sought to hire in order to... - [Numbers 22:24](https://biblicaltheology.org.uk/numbers-22/numbers-22-24/13946/): But the Angel of the Lord stood in a path of the vineyards, a wall being on this side, & a wall on that side. Numbers 22:24 (KJV) Numbers 22 records the encounter between Balaam and the Angel of the Lord. The Israelites, led by Moses, had journeyed through the wilderness and arrived on the... - [Numbers 22:23](https://biblicaltheology.org.uk/numbers-22/numbers-22-23/13945/): "And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way." This verse is part of the narrative about Balaam:a non-Israelite... - [Numbers 22:22](https://biblicaltheology.org.uk/numbers-22/numbers-22-22/13944/): And Gods anger was kindled, because he went: and the Angel of the Lord stood in the way for an aduersarie against him: Now he was riding vpon his asse, and his two seruants were with him. Numbers 22:22 (KJV) The book of Numbers belongs to the Torah, the first five books of the Bible,... - [Numbers 22:21](https://biblicaltheology.org.uk/numbers-22/numbers-22-21/13943/): "And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab." Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In this particular passage, the Israelites had come near the plains of Moab, and Balak, the king of Moab,... - [Numbers 22:20](https://biblicaltheology.org.uk/numbers-22/numbers-22-20/13942/): “And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.” Context:Numbers 22 records the story of Balaam, a prophet who was approached by Balak, the king of... - [Numbers 22:19](https://biblicaltheology.org.uk/numbers-22/numbers-22-19/13941/): Now therefore, I pray you, tarie yee also here this night, that I may know what the Lord will say vnto me more. Numbers 22:19 (KJV) Context: The book of Numbers records the Israelites’ journey through the wilderness after the exodus from Egypt. In this passage the people are encamped in the plains of Moab,... - [Numbers 22:18](https://biblicaltheology.org.uk/numbers-22/numbers-22-18/13940/): And Balaam answered and said vnto the seruants of Balak, If Balak would giue me his house full of siluer and gold, I cannot goe beyond the word of the Lord my God, to doe lesse or more. Numbers 22:18 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 22:17](https://biblicaltheology.org.uk/numbers-22/numbers-22-17/13939/): For I wil promote thee vnto very great honour, and I will do whatsoeuer thou saiest vnto me: Come therefore, I pray thee, curse me this people. Numbers 22:17 (KJV) This verse belongs to the narrative of Balaam, a non‑Israelite prophet whom Balak, the king of Moab, summoned in order to curse the Israelites. Balak... - [Numbers 22:16](https://biblicaltheology.org.uk/numbers-22/numbers-22-16/13938/): And they came to Balaam, and said to him, Thus saith Balak the son of Zippor; Let nothing, I pray thee, hinder thee from comming vnto me: Numbers 22:16 (KJV) Context: Numbers 22 tells the story of Balak, the king of Moab, who was concerned about the Israelites encamped near his territory. Balak sought to... - [Numbers 22:15](https://biblicaltheology.org.uk/numbers-22/numbers-22-15/13937/): “And Balak sent yet again princes, more, and more honourable than they.” Context:In Numbers 22, we find the story of Balak, the king of Moab, who was concerned about the Israelites’ presence in the region. Balak saw the strength and victories of the Israelites and feared that they would overwhelm his kingdom. In an attempt... - [Numbers 22:14](https://biblicaltheology.org.uk/numbers-22/numbers-22-14/13936/): “And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.” Numbers 22:14 is part of the narrative in the Book of Numbers that recounts the events surrounding the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the princes of Moab approach... - [Numbers 22:13](https://biblicaltheology.org.uk/numbers-22/numbers-22-13/13935/): And Balaam rose vp in the morning, and said vnto the Princes of Balak, Get you into your land: for the Lord refuseth to giue mee leaue to goe with you. Numbers 22:13 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness toward the Promised Land.... - [Numbers 22:12](https://biblicaltheology.org.uk/numbers-22/numbers-22-12/13934/): And God saide vnto Balaam; Thou shalt not goe with them, thou shalt not curse the people: for they are blessed. Numbers 22:12 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this passage the Israelites had... - [Numbers 22:11](https://biblicaltheology.org.uk/numbers-22/numbers-22-11/13933/): “Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.” In this passage, we find the story of Balaam, a prophet who was summoned by Balak, the king of Moab. Balak was... - [Numbers 22:10](https://biblicaltheology.org.uk/numbers-22/numbers-22-10/13932/): “And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,” Context:The book of Numbers is the fourth book of the Bible and is attributed to Moses. It records the events of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular... - [Numbers 22:9](https://biblicaltheology.org.uk/numbers-22/numbers-22-9/13931/): “And God came unto Balaam, and said, What men are these with thee?” Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the Books of Moses. It recounts the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 22, the Israelites were camped in... - [Numbers 22:8](https://biblicaltheology.org.uk/numbers-22/numbers-22-8/13930/): "And he said unto them, Lodge here this night, and I will bring you word again, as the Lord shall speak unto me: and the princes of Moab abode with Balaam" Context:In this verse, the story revolves around Balak, the king of Moab, who was concerned about the Israelites’ growing numbers and feared their potential... - [Numbers 22:7](https://biblicaltheology.org.uk/numbers-22/numbers-22-7/13929/): “And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.” Context:The book of Numbers is part of the Torah, specifically the fourth book of the Bible, which describes the journey of the Israelites... - [Numbers 22:6](https://biblicaltheology.org.uk/numbers-22/numbers-22-6/13928/): “Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.” This verse... - [Numbers 22:5](https://biblicaltheology.org.uk/numbers-22/numbers-22-5/13927/): “He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.” Historical Context:Numbers... - [Numbers 22:4](https://biblicaltheology.org.uk/numbers-22/numbers-22-4/13926/): "And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time." Context:The book of Numbers is the fourth book of the Bible... - [Numbers 22:3](https://biblicaltheology.org.uk/numbers-22/numbers-22-3/13925/): “And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.” Historical Context: The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this verse, the Israelites had... - [Numbers 22:2](https://biblicaltheology.org.uk/numbers-22/numbers-22-2/13924/): And Balak the sonne of Zippor, saw all that Israel had done to the Amorites. Numbers 22:2 (KJV) Numbers 22:2 introduces us to Balak, the king of Moab, and sets the stage for an important event in Israel’s journey through the wilderness. Balak, the son of Zippor, heard that the children of Israel came out... - [Numbers 22:1](https://biblicaltheology.org.uk/numbers-22/numbers-22-1/13923/): “And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.” Historical Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the journey of the Israelites from Mount Sinai to the border of the Promised Land. After their liberation from... - [Numbers 21:35](https://biblicaltheology.org.uk/numbers-21/numbers-21-35/13922/): So they smote him & his sonnes, and all his people, vntill there was none left him aliue, and they possessed his land. Numbers 21:35 (KJV) The book of Numbers is the fourth book of the Bible and records the journey of the Israelites from Mount Sinai to the Promised Land. This verse is part... - [Numbers 21:34](https://biblicaltheology.org.uk/numbers-21/numbers-21-34/13921/): “And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.” Historical Context:Numbers 21 recounts events that took place during the Israelites’ journey... - [Numbers 21:33](https://biblicaltheology.org.uk/numbers-21/numbers-21-33/13920/): And they turned and went vp by the way of Bashan: and Og the King of Bashan went out against them, he, and all his people, to the battell at Edrei. Numbers 21:33 (KJV) This verse is part of a larger narrative in the book of Numbers that describes the Israelites’ journey through the wilderness... - [Numbers 21:32](https://biblicaltheology.org.uk/numbers-21/numbers-21-32/13919/): And Moses sent to spy out Iaazer, and they tooke the villages thereof, and droue out the Amorites that were there. Numbers 21:32 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ wilderness journey from Mount Sinai to the Promised Land. In chapter 21 the people continue their march toward... - [Numbers 21:31](https://biblicaltheology.org.uk/numbers-21/numbers-21-31/13918/): “Thus Israel dwelt in the land of the Amorites.” Context:The book of Numbers is part of the Torah, which contains the first five books of the Old Testament. It provides an account of Israel’s journey from Mount Sinai to the Promised Land. In Numbers 21, the Israelites have been wandering in the wilderness due to... - [Numbers 21:30](https://biblicaltheology.org.uk/numbers-21/numbers-21-30/13917/): “We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It recounts the Israelites’ journey through the wilderness after their deliverance from Egypt. In... - [Numbers 21:29](https://biblicaltheology.org.uk/numbers-21/numbers-21-29/13916/): Woe to thee, Moab, thou art vndone, O people of Chemosh: he hath giuen his sonnes that escaped, and his daughters, into captiuitie vnto Sihon King of the Amorites. Numbers 21:29 (KJV) Historical Context: The Book of Numbers is part of the Torah, the first five books of the Bible, traditionally ascribed to Moses. It... - [Numbers 21:28](https://biblicaltheology.org.uk/numbers-21/numbers-21-28/13915/): “For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.” Context:The book of Numbers records the journey of the Israelites through the wilderness after their deliverance from slavery in Egypt. In this particular chapter,... - [Numbers 21:27](https://biblicaltheology.org.uk/numbers-21/numbers-21-27/13914/): Wherefore they that speake in prouerbes, say, Come into Heshbon: let the citie of Sihon bee built and prepared. Numbers 21:27 (KJV) The quotation attributed to Numbers 21:27 – “Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared” – is not found in the biblical... - [Numbers 21:26](https://biblicaltheology.org.uk/numbers-21/numbers-21-26/13913/): “For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.” Context:Numbers is the fourth book of the Bible and is a part of the Torah, the first five books of the Old... - [Numbers 27:11](https://biblicaltheology.org.uk/numbers-27/numbers-27-11/14119/): And if his father haue no brethren, then ye shall giue his inheritance vnto his kinseman that is next to him of his family, and hee shall possesse it: And it shall be vnto the children of Israel a statute of iudgement, as the Lord commanded Moses. Numbers 27:11 (KJV) In this verse God gives... - [Numbers 27:10](https://biblicaltheology.org.uk/numbers-27/numbers-27-10/14118/): “And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.” Context:The book of Numbers is the fourth book of the Bible and provides a historical account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular verse, the daughters of Zelophehad approached... - [Numbers 27:9](https://biblicaltheology.org.uk/numbers-27/numbers-27-9/14117/): "And if he have no daughter, then ye shall give his inheritance unto his brethren." Context:This verse is part of a narrative in the book of Numbers that addresses the issue of inheritance rights among the Israelites. The daughters of a man named Zelophehad approached Moses and the leaders of Israel with a concern regarding... - [Numbers 27:8](https://biblicaltheology.org.uk/numbers-27/numbers-27-8/14116/): And thou shalt speake vnto the children of Israel, saying, If a man die, and haue no sonne, then yee shall cause his inheritance to passe vnto his daughter. Numbers 27:8 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey through the wilderness and contains a variety of... - [Numbers 27:7](https://biblicaltheology.org.uk/numbers-27/numbers-27-7/14115/): The daughters of Zelophehad speake right: thou shalt surely giue them a possession of an inheritance among their fathers brethren, and thou shalt cause the inheritance of their father to passe vnto them. Numbers 27:7 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of the Old Testament, and records the... - [Numbers 27:6](https://biblicaltheology.org.uk/numbers-27/numbers-27-6/14114/): “And the LORD spake unto Moses, saying:” To understand the significance of this verse, it is essential to examine the context in which it appears. The book of Numbers recounts the journey of the Israelites through the wilderness after their deliverance from Egypt. At this point in the narrative, the Israelites were nearing the end... - [Numbers 27:5](https://biblicaltheology.org.uk/numbers-27/numbers-27-5/14113/): “And Moses brought their cause before the LORD.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It primarily focuses on the Israelites’ experiences in the wilderness and includes various laws, census information, and accounts of their rebellion and... - [Numbers 27:4](https://biblicaltheology.org.uk/numbers-27/numbers-27-4/14112/): "Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father." This verse is part of a narrative in the book of Numbers that deals with the allocation of the Promised Land among the tribes... - [Numbers 27:3](https://biblicaltheology.org.uk/numbers-27/numbers-27-3/14111/):   “Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Korah; but died in his own sin, and had no sons.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’... - [Numbers 27:2](https://biblicaltheology.org.uk/numbers-27/numbers-27-2/14110/): “And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,” Context:To understand the significance of Numbers 27:2, it’s important to consider the context. The Book of Numbers is the fourth book of the Bible, which records the... - [Numbers 27:1](https://biblicaltheology.org.uk/numbers-27/numbers-27-1/14109/): Then came the daughters of Zelophehad, the sonne of Hepher, the sonne of Gilead, the sonne of Machir, the sonne of Manasseh, of the families of Manasseh, the sonne of Ioseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. Numbers 27:1 (KJV) Context: The book of Numbers... - [Numbers 26:65](https://biblicaltheology.org.uk/numbers-26/numbers-26-65/14101/): For the Lord had said of them, They shall surely die in the wildernesse: and there was not left a man of them, saue Caleb the sonne of Iephunneh, and Ioshua the sonne of Nun. Numbers 26:65 (KJV) The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from... - [Numbers 26:64](https://biblicaltheology.org.uk/numbers-26/numbers-26-64/14100/): But among these there was not a man of them, whom Moses and Aaron the Priest numbred, when they numbred the children of Israel in the wildernesse of Sinai. Numbers 26:64 (KJV) In order to understand the significance of Numbers 26:64, it is helpful to consider the surrounding context. The book of Numbers records the... - [Numbers 26:63](https://biblicaltheology.org.uk/numbers-26/numbers-26-63/14099/): “These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular... - [Numbers 26:62](https://biblicaltheology.org.uk/numbers-26/numbers-26-62/14098/): And those that were numbred of them, were twenty and three thousand, all males from a moneth old and vpward: for they were not numbred among the children of Israel, because there was no inheritance giuen them among the children of Israel. Numbers 26:62 (KJV) The book of Numbers is the fourth book in the... - [Numbers 26:61](https://biblicaltheology.org.uk/numbers-26/numbers-26-61/14097/): And Nadab and Abihu died, when they offered strange fire before the LORD. Numbers 26:61 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the Promised Land. In this passage we encounter Nadab and Abihu, two of Aaron’s four sons, who held the privilege of... - [Numbers 26:60](https://biblicaltheology.org.uk/numbers-26/numbers-26-60/14096/): And vnto Aaron was borne Nadab and Abihu, Eleazar and Ithamar. Numbers 26:60 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the Promised Land. The verse in question occurs within a census taken by Moses and Eleazar the priest to count... - [Numbers 26:59](https://biblicaltheology.org.uk/numbers-26/numbers-26-59/14095/): “And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.” Context:Numbers is the fourth book of the Bible and is part of the Torah, also known as the Pentateuch or the Books of... - [Numbers 26:58](https://biblicaltheology.org.uk/numbers-26/numbers-26-58/14094/): These are the families of the Leuites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites: and Kohath begate Amram. Numbers 26:58 (KJV) Context: The book of Numbers is the fourth book of the Bible and is named after... - [Numbers 26:57](https://biblicaltheology.org.uk/numbers-26/numbers-26-57/14093/): “And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.” In the book of Numbers, chapter 26 provides a detailed account of the second census taken by Moses and Eleazar, the... - [Numbers 26:56](https://biblicaltheology.org.uk/numbers-26/numbers-26-56/14092/): According to the lot shall the possession thereof be diuided betweene many and few. Numbers 26:56 (KJV) “According to the lot shall the possession thereof be divided between many and few.” This verse is part of the account of the second census conducted by Moses and Eleazar the high priest in the wilderness, as the... - [Numbers 26:55](https://biblicaltheology.org.uk/numbers-26/numbers-26-55/14091/): Notwithstanding the land shall bee diuided by lot: according to the names of the tribes of their fathers, they shall inherite. Numbers 26:55 (KJV) This verse belongs to the larger narrative in Numbers that records the second census of Israel as the people prepared to enter the Promised Land. The census served two purposes: to... - [Numbers 26:54](https://biblicaltheology.org.uk/numbers-26/numbers-26-54/14090/): To many thou shalt giue the more inheritance, and to few thou shalt giue the lesse inheritance: to euery one shall his inheritance be giuen, according to those that were numbred of him. Numbers 26:54 (KJV) Numbers 26:54 is part of the instructions given to Moses and the children of Israel regarding the division of... - [Numbers 26:53](https://biblicaltheology.org.uk/numbers-26/numbers-26-53/14089/): “To these the land shall be divided for an inheritance according to the number of names.” Numbers 26:53 is part of a larger context that deals with the second census of the Israelites, which took place in the wilderness of Moab, just before they entered the Promised Land. In this verse, Moses is instructed to... - [Numbers 26:52](https://biblicaltheology.org.uk/numbers-26/numbers-26-52/14088/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and is named after the census or numbering of the Israelites that took place at the beginning of the book. The Israelites had been delivered from slavery in Egypt and were journeying through the wilderness toward the... - [Numbers 26:51](https://biblicaltheology.org.uk/numbers-26/numbers-26-51/14087/): These were the numbred of the children of Israel, sixe hundred thousand, and a thousand, seuen hundred and thirtie. Numbers 26:51 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. Throughout the narrative we encounter censuses, laws, and stories... - [Numbers 26:50](https://biblicaltheology.org.uk/numbers-26/numbers-26-50/14086/): “These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.” Context:The book of Numbers is the fourth book in the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land.... - [Numbers 26:49](https://biblicaltheology.org.uk/numbers-26/numbers-26-49/14085/): “And of these were the families of the children of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.” Numbers 26 is a chapter in the book of Numbers, which primarily focuses on the second census of the Israelites in the wilderness. The purpose... - [Numbers 26:48](https://biblicaltheology.org.uk/numbers-26/numbers-26-48/14084/): “And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,” Context:The Book of Numbers is the fourth book of the Hebrew Bible or the Old Testament. It records the events that took place during the Israelites’ forty years of wandering in the wilderness after their deliverance from Egypt. The... - [Numbers 26:47](https://biblicaltheology.org.uk/numbers-26/numbers-26-47/14083/): “These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.” Context:The book of Numbers is the fourth book of the Bible and is named so because it contains two censuses, or numberings, of the Israelites. The first census took... - [Numbers 26:46](https://biblicaltheology.org.uk/numbers-26/numbers-26-46/14082/): And the name of the daughter of Asher, was Sarah. Numbers 26:46 (KJV) The book of Numbers is the fourth book of the Old Testament and is named so because it begins with a census, or a numbering, of the Israelites. This book primarily covers the period of Israel’s wandering in the wilderness after their... - [Numbers 26:45](https://biblicaltheology.org.uk/numbers-26/numbers-26-45/14081/): Of the sonnes of Beriah; of Heber the family of the Heberites: of Malchiel, the family of the Malchielites. Numbers 26:45 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It contains a variety of laws, instructions, and accounts of... - [Numbers 26:44](https://biblicaltheology.org.uk/numbers-26/numbers-26-44/14080/): Of the children of Asher after their families: Of Iimna the family of the Iimnites: Of Iesui the family of the Iesuites: Of Beriah the family of the Beriites. Numbers 26:44 (KJV) The book of Numbers, the fourth book of the Bible, primarily records the Israelites’ journey through the wilderness after their exodus from Egypt.... - [Numbers 26:43](https://biblicaltheology.org.uk/numbers-26/numbers-26-43/14079/): “And all the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.” Numbers 26:43 is part of a chapter that records the second census of the Israelites in the wilderness. The context of this verse is that the Israelites were nearing the end of... - [Numbers 26:42](https://biblicaltheology.org.uk/numbers-26/numbers-26-42/14078/): "These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. The verse you mentioned... - [Numbers 26:41](https://biblicaltheology.org.uk/numbers-26/numbers-26-41/14077/): “These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.” Historical Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It covers the Israelites’ journey from Mount Sinai to the... - [Numbers 26:40](https://biblicaltheology.org.uk/numbers-26/numbers-26-40/14076/): "And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites." Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular... - [Numbers 26:39](https://biblicaltheology.org.uk/numbers-26/numbers-26-39/14075/): “Of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 26, the Israelites are nearing the end of... - [Numbers 26:38](https://biblicaltheology.org.uk/numbers-26/numbers-26-38/14074/): The sonnes of Beniamin after their families: Of Bela the familie of the Belaites: Of Ashbel the familie of the Ashbelites: Of Ahiram the family of the Ahiramites: Numbers 26:38 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness after their liberation from Egypt. Chapter 26... - [Numbers 26:37](https://biblicaltheology.org.uk/numbers-26/numbers-26-37/14073/): These are the families of the sonnes of Ephraim, according to those that were numbred of them, thirtie and two thousand, and fiue hundred. These are the sonnes of Ioseph after their families. Numbers 26:37 (KJV) These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites; of Becher, the... - [Numbers 26:36](https://biblicaltheology.org.uk/numbers-26/numbers-26-36/14072/): And these are the sonnes of Shuthelah: Of Eran the familie of the Eranites. Numbers 26:36 (KJV) “These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.” The book of Numbers is... - [Numbers 26:35](https://biblicaltheology.org.uk/numbers-26/numbers-26-35/14071/): These are the sonnes of Ephraim, after their families: Of Shuthelah the familie of the Shuthalhites: Of Becher the familie of the Bachrites: Of Tahan the familie of the Tahanites. Numbers 26:35 (KJV) Numbers 26:35 provides us with a genealogical record of the sons of Ephraim, who was one of the two sons of Joseph.... - [Numbers 26:34](https://biblicaltheology.org.uk/numbers-26/numbers-26-34/14070/): “These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.” In the book of Numbers, chapter 26 records the second census of the Israelites taken in the wilderness, specifically after the incident of the rebellion of Korah (Numbers 16) and the subsequent punishment of the... - [Numbers 26:33](https://biblicaltheology.org.uk/numbers-26/numbers-26-33/14069/): “And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.” Context:The book of Numbers is the fourth book of the Bible and is a continuation of the Israelites’ journey in the wilderness. In this chapter, a census is... - [Numbers 26:32](https://biblicaltheology.org.uk/numbers-26/numbers-26-32/14068/): And of Shemida the familie of the Shemidaites: and of Hepher the familie of the Hepherites. Numbers 26:32 (KJV) The book of Numbers is primarily concerned with the period of Israel’s wilderness wanderings. It provides a detailed account of the various census numbers, tribal arrangements, and the division of land among the tribes of Israel.... - [Numbers 26:31](https://biblicaltheology.org.uk/numbers-26/numbers-26-31/14067/): And of Asriel the family of the Asrielites: and of Shechem the familie of the Shechemites. Numbers 26:31 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the Promised Land. It contains a detailed census, laws, regulations, and various historical accounts that shape the nation... - [Numbers 26:30](https://biblicaltheology.org.uk/numbers-26/numbers-26-30/14066/): These are the sonnes of Gilead: Of Ieezer the family of the Ieezerites: Of Helek the familie of the Helekites. Numbers 26:30 (KJV) The book of Numbers is the fourth book of the Bible, named for the censuses and numbering of the Israelites recorded throughout its pages. This verse belongs to a genealogical record taken... - [Numbers 26:29](https://biblicaltheology.org.uk/numbers-26/numbers-26-29/14065/): “The sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.” Context and Background:The book of Numbers is the fourth book of the Bible, which recounts the events of the Israelites’ journey from Egypt to the Promised Land. In chapter 26, a census... - [Numbers 26:28](https://biblicaltheology.org.uk/numbers-26/numbers-26-28/14064/): “The sons of Joseph after their families were Manasseh and Ephraim.” Context:The book of Numbers is the fourth book of the Bible and it continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In Numbers 26, Moses and Eleazar the priest were commanded by God to take a census of... - [Numbers 26:27](https://biblicaltheology.org.uk/numbers-26/numbers-26-27/14063/): These are the families of the Zebulunites, according to those that were numbred of them, threescore thousand and fiue hundred. Numbers 26:27 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ wilderness journey, the laws given to them, and the two censuses taken before entering the Promised Land. Numbers... - [Numbers 26:26](https://biblicaltheology.org.uk/numbers-26/numbers-26-26/14062/): Of the sonnes of Zebulun after their families, of Sered the familie of the Sardites: Of Elon the familie of the Elonites: of Iahleel the familie of the Iahleelites. Numbers 26:26 (KJV) The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey from Mount Sinai to... - [Numbers 26:25](https://biblicaltheology.org.uk/numbers-26/numbers-26-25/14061/): “These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.” Historical Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, Moses is instructed by... - [Numbers 26:24](https://biblicaltheology.org.uk/numbers-26/numbers-26-24/14060/): “And the sons of Ir; Shuthelah, and the sons of Shuthelah; Eran, and the sons of Eran; Jareehel.” Historical Context:Numbers is the fourth book of the Bible and it continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, a census is being conducted to count the number... - [Numbers 26:23](https://biblicaltheology.org.uk/numbers-26/numbers-26-23/14059/): Of the sonnes of Issachar after their families: Of Tola the familie of the Tolaites: of Pua the familie of the Punites. Numbers 26:23 (KJV) Historical Context: The book of Numbers is the fourth book of the Bible and continues the account of the Israelites’ journey from Egypt to the Promised Land. At this point... - [Numbers 26:22](https://biblicaltheology.org.uk/numbers-26/numbers-26-22/14058/): These are the families of Iudah according to those that were numbred of them, threescore and sixteene thousand and fiue hundred. Numbers 26:22 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of Israel’s journey from Egypt to the Promised Land. Chapter 26 records a new census taken to determine... - [Numbers 26:21](https://biblicaltheology.org.uk/numbers-26/numbers-26-21/14057/): And the sonnes of Pharez were: Of Hesron the familie of the Hesronites: Of Hamul the familie of the Hamulites. Numbers 26:21 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness. In chapter 26 a census is taken of the new generation that will inherit the... - [Numbers 26:20](https://biblicaltheology.org.uk/numbers-26/numbers-26-20/14056/): “And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.” Context and Background:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey through the wilderness after... - [Numbers 26:19](https://biblicaltheology.org.uk/numbers-26/numbers-26-19/14055/): The sonnes of Iudah, were Er and Onan: and Er and Onan died in the land of Canaan. Numbers 26:19 (KJV) Context: The Book of Numbers is the fourth book of the Old Testament and recounts the events of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. The verse you... - [Numbers 26:18](https://biblicaltheology.org.uk/numbers-26/numbers-26-18/14054/): “These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the journey of the Israelites through the wilderness after their exodus from Egypt. The verse in question,... - [Numbers 26:17](https://biblicaltheology.org.uk/numbers-26/numbers-26-17/14053/): Of Arod the familie of the Arodites: of Areli the familie of the Arelites. Numbers 26:17 (KJV) The book of Numbers is the fourth book of the Old Testament and primarily records the Israelites’ journey from Mount Sinai to the Promised Land. In the second census recorded in this chapter, the purpose was to determine... - [Numbers 26:16](https://biblicaltheology.org.uk/numbers-26/numbers-26-16/14052/): “These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.” In Numbers 26, Moses and Eleazar the priest conducted a census of the Israelites as they were preparing to enter the Promised Land. This verse specifically mentions the renowned individuals of the congregation, who were the... - [Numbers 26:15](https://biblicaltheology.org.uk/numbers-26/numbers-26-15/14051/): "The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites." Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It contains... - [Numbers 26:14](https://biblicaltheology.org.uk/numbers-26/numbers-26-14/14050/): These are the families of the Simeonites, twentie and two thousand, and two hundred. Numbers 26:14 (KJV) The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this verse the context is the census taken by Moses and Eleazar... - [Numbers 26:13](https://biblicaltheology.org.uk/numbers-26/numbers-26-13/14049/): Of Zerah, the familie of the Zarhites: Of Shaul, the familie of the Shaulites. Numbers 26:13 (KJV) The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. The verse you mentioned is part of a census taken by Moses and Eleazar,... - [Numbers 26:12](https://biblicaltheology.org.uk/numbers-26/numbers-26-12/14048/): “Now the sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan.” This verse is a part of a larger passage in the book of Numbers that records the second census taken by Moses of the Israelites while they were in the wilderness. The purpose of this census... - [Numbers 26:11](https://biblicaltheology.org.uk/numbers-26/numbers-26-11/14047/): “Notwithstanding the children of Korah died not.” Context:The book of Numbers is the fourth book of the Old Testament and it continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the Israelites are being counted in a census conducted by Moses and Eleazar the priest. The Children... - [Numbers 26:10](https://biblicaltheology.org.uk/numbers-26/numbers-26-10/14046/): And the earth opened her mouth, and swallowed them vp together with Korah when that companie died, what time the fire deuoured two hundred and fiftie men: and they became a signe. Numbers 26:10 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ wilderness journey from Egypt to the Promised... - [Numbers 26:9](https://biblicaltheology.org.uk/numbers-26/numbers-26-9/14045/): And the sonnes of Eliab, Nemuel, and Dathan, and Abiram: this is that Dathan & Abiram, which were famous in the Congregation, who stroue against Moses and against Aaron in the companie of Korah, when they stroue against the Lord: Numbers 26:9 (KJV) Numbers 26:9 records a brief census entry that lists the sons of... - [Numbers 26:8](https://biblicaltheology.org.uk/numbers-26/numbers-26-8/14044/): “The sons of Pallu; Eliab.” Context:The book of Numbers is the fourth book in the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 26, a census is taken of the Israelite community as they prepare to enter the land of Canaan. Genealogical Record:Numbers 26... - [Numbers 26:7](https://biblicaltheology.org.uk/numbers-26/numbers-26-7/14043/): "These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty." In this verse, we find a reference to the Reubenites:one of the twelve tribes of Israel. The context of this verse is a census that was conducted by Moses and Eleazar... - [Numbers 26:6](https://biblicaltheology.org.uk/numbers-26/numbers-26-6/14042/): Of Hesron the family of the Hesronites: of Carmi the family of the Carmites. Numbers 26:6 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In chapter 26 God commands Moses to take a census of the people who... - [Numbers 26:5](https://biblicaltheology.org.uk/numbers-26/numbers-26-5/14041/): "Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites" Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter,... - [Numbers 26:4](https://biblicaltheology.org.uk/numbers-26/numbers-26-4/14040/): “Take the sum of the people, from twenty years old and upward; as the Lord commanded Moses and the children of Israel, which went forth out of the land of Egypt.” Historical Context:The book of Numbers is the fourth book of the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the... - [Numbers 26:3](https://biblicaltheology.org.uk/numbers-26/numbers-26-3/14039/): “And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan near Jericho, saying,” Historical Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. At this point in the narrative, the Israelites... - [Numbers 26:2](https://biblicaltheology.org.uk/numbers-26/numbers-26-2/14038/): “Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel.” Context:The book of Numbers is the fourth book of the Bible and is part of the Torah, also known as the Pentateuch or... - [Numbers 26:1](https://biblicaltheology.org.uk/numbers-26/numbers-26-1/14037/): “And it came to pass after the plague, that the Lord spake unto Moses and unto Eleazar the son of Aaron the priest, saying,” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the journey of the Israelites through the wilderness after their liberation from Egypt. In Numbers 25,... - [Numbers 25:18](https://biblicaltheology.org.uk/numbers-25/numbers-25-18/14036/): For they vexe you with their wiles, wherewith they haue beguiled you, in the matter of Peor, and in the matter of Cozbi, the daughter of a Prince of Midian their sister, which was slaine in the day of the plague, for Peors sake. Numbers 25:18 (KJV) Numbers 25 describes a troubling incident that took... - [Numbers 25:17](https://biblicaltheology.org.uk/numbers-25/numbers-25-17/14035/): Uexe the Midianites, and smite them: Numbers 25:17 (KJV) The book of Numbers records the Israelites’ wilderness journey from Mount Sinai to the Promised Land. In Numbers 25 the people had settled in the plains of Moab, where the Moabite king Balak, fearing the Israelites’ numbers, had first tried to curse them through the prophet... - [Numbers 25:16](https://biblicaltheology.org.uk/numbers-25/numbers-25-16/14034/): “And the LORD spake unto Moses, saying,” Context:Numbers 25 records a significant event in the Israelites’ journey through the wilderness. The people of Israel had camped in a place called Shittim, and while they were there, they began to engage in sexual immorality and idolatry with the Moabite women. This behaviour led to God’s anger... - [Numbers 25:15](https://biblicaltheology.org.uk/numbers-25/numbers-25-15/14033/): “And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.” Context:Numbers 25 describes a dark period in the history of Israel during their wilderness journey. The Israelites had been seduced by the Moabite and Midianite women... - [Numbers 25:14](https://biblicaltheology.org.uk/numbers-25/numbers-25-14/14032/): “Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.” Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness after their exodus from Egypt. In this... - [Numbers 25:13](https://biblicaltheology.org.uk/numbers-25/numbers-25-13/14031/): “And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God and made an atonement for the children of Israel.” Context:Numbers 25:13 comes from a passage that recounts the incident of Israel’s apostasy and the actions taken by Phinehas, the grandson of... - [Numbers 25:12](https://biblicaltheology.org.uk/numbers-25/numbers-25-12/14030/): Wherefore say, Behold, I giue vnto him my Couenant of peace. Numbers 25:12 (KJV) Numbers 25 records the Israelites’ sin and God’s response. The people had been seduced by Moabite (or Midianite) women and had engaged in sexual immorality and idolatry, turning away from God’s commandments. As a result God’s anger was kindled and a... - [Numbers 25:11](https://biblicaltheology.org.uk/numbers-25/numbers-25-11/14029/): “Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.” Context:The book of Numbers recounts the events that occurred during the Israelites’ journey from... - [Numbers 25:10](https://biblicaltheology.org.uk/numbers-25/numbers-25-10/14028/): “And the Lord spake unto Moses, saying,” This verse serves as the introductory phrase for the following verses in Numbers 25:11-18. To fully grasp the significance of Numbers 25:10, it’s important to understand the context in which it occurs. The book of Numbers recounts the Israelites’ journey through the wilderness after their exodus from Egypt.... - [Numbers 25:9](https://biblicaltheology.org.uk/numbers-25/numbers-25-9/14027/): “And those that died in the plague were twenty and four thousand.” Context:The book of Numbers is the fourth book of the Old Testament and it continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, the Israelites were camped in the plains of Moab, near the end... - [Numbers 25:8](https://biblicaltheology.org.uk/numbers-25/numbers-25-8/14026/): “And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So, the plague was stayed from the children of Israel.” This verse is part of a larger narrative found in Numbers 25, which recounts a significant event in... - [Numbers 25:7](https://biblicaltheology.org.uk/numbers-25/numbers-25-7/14025/): “And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand” Context:The book of Numbers is the fourth book of the Bible and it documents the events that took place during the Israelites’ journey from Mount Sinai... - [Numbers 25:6](https://biblicaltheology.org.uk/numbers-25/numbers-25-6/14024/): And behold, one of the children of Israel came and brought vnto his brethren a Midianitish woman, in the sight of Moses, and in the sight of all the Congregation of the children of Israel, who were weeping before the doore of the Tabernacle of the Congregation. Numbers 25:6 (KJV) Numbers 25 describes a tragic... - [Numbers 25:5](https://biblicaltheology.org.uk/numbers-25/numbers-25-5/14023/): And Moses said vnto the Iudges of Israel, Slay ye euery one his men, that were ioyned vnto Baal-Peor. Numbers 25:5 (KJV) The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey through the wilderness after their deliverance from Egypt. In this passage the people... - [Numbers 25:4](https://biblicaltheology.org.uk/numbers-25/numbers-25-4/14022/): And the Lord said vnto Moses, Take all the heads of the people, and hang them vp before the Lord against the Sunne, that the fierce anger of the Lord may be turned away from Israel. Numbers 25:4 (KJV) Context: The book of Numbers recounts the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 25:3](https://biblicaltheology.org.uk/numbers-25/numbers-25-3/14021/): “And Israel joined himself unto Baal-peor: and the anger of the Lord was kindled against Israel.” Context:Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. The book of Numbers recounts the events that took place during the Israelites’ journey from Mount Sinai to the edge... - [Numbers 25:2](https://biblicaltheology.org.uk/numbers-25/numbers-25-2/14020/): “And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.” Numbers 25:2 is part of the account of the Israelites’ journey in the wilderness after their liberation from slavery in Egypt. At this point, the Israelites were camped in the plains of Moab,... - [Numbers 25:1](https://biblicaltheology.org.uk/numbers-25/numbers-25-1/14019/): "And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab." This verse is part of the narrative in the book of Numbers that describes the events that occurred during the time when the Israelites were wandering in the wilderness after their exodus from Egypt. It sheds light on... - [Numbers 24:25](https://biblicaltheology.org.uk/numbers-24/numbers-24-25/14018/): “And Balaam rose up, and went and returned to his place: and Balak also went his way.” This verse is part of the narrative in the Book of Numbers that recounts the interactions between the prophet Balaam and King Balak of Moab. Balak had sought Balaam’s assistance in cursing the Israelites because he saw them... - [Numbers 24:24](https://biblicaltheology.org.uk/numbers-24/numbers-24-24/14017/): And shippes shall come from the coast of Chittim, and shal afflict Asshur, and shall afflict Eber, and hee also shall perish for euer. Numbers 24:24 (KJV) Numbers 24:24 is part of a prophetic message given by the prophet Balaam. Balaam was hired by Balak, the king of Moab, to curse the Israelites, but God... - [Numbers 24:23](https://biblicaltheology.org.uk/numbers-24/numbers-24-23/14016/): “And he took up his parable, and said, Alas, who shall live when God doeth this!” Context:The book of Numbers records the journey of the Israelites from Mount Sinai to the Promised Land. In Numbers 24, the prophet Balaam, who was summoned by Balak, the king of Moab, speaks a series of oracles or prophecies... - [Numbers 24:22](https://biblicaltheology.org.uk/numbers-24/numbers-24-22/14015/): Neuerthelesse, the Kenite shall be wasted, vntil Asshur shal carie thee away captiue. Numbers 24:22 (KJV) Numbers 24:22 is part of a prophetic oracle delivered by the pagan prophet Balaam while the Israelites were encamped in the plains of Moab, preparing to enter the Promised Land. Balak, king of Moab, feared the approaching nation and... - [Numbers 24:21](https://biblicaltheology.org.uk/numbers-24/numbers-24-21/14014/): "And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock." To better understand this verse, it is important to provide some context:Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey through the wilderness after... - [Numbers 24:20](https://biblicaltheology.org.uk/numbers-24/numbers-24-20/14013/): And when he looked on Amalek, he tooke vp his parable, and sayd, Amalek was the first of the nations, but his latter end shall bee, that hee perish for euer. Numbers 24:20 (KJV) Numbers 24 records the blessings and prophecies of the prophet Balaam. The king of Moab, Balak, had hired Balaam to curse... - [Numbers 31:1](https://biblicaltheology.org.uk/numbers-31/numbers-31-1/14219/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible, and it focuses on the events that occurred during the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 31, we find the account of the Israelites’ battle against the Midianites. Historical... - [Numbers 30:16](https://biblicaltheology.org.uk/numbers-30/numbers-30-16/14218/): These are the statutes which the Lord commanded Moses betweene a man and his wife, betweene the father and his daughter, being yet in her youth, in her fathers house. Numbers 30:16 (KJV) The book of Numbers is the fourth book of the Bible, recording events during the Israelites’ journey from Mount Sinai to the... - [Numbers 30:15](https://biblicaltheology.org.uk/numbers-30/numbers-30-15/14217/): "But if he shall any ways make them void after that he hath heard them, then he shall bear her iniquity." This verse is part of a larger passage in Numbers 30 that discusses the laws pertaining to vows and oaths made by individuals. In this chapter, God lays out guidelines for the Israelites regarding... - [Numbers 30:14](https://biblicaltheology.org.uk/numbers-30/numbers-30-14/14216/): “But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.” Historical and Contextual Background:The book of Numbers is the fourth... - [Numbers 30:13](https://biblicaltheology.org.uk/numbers-30/numbers-30-13/14215/): Euery vow, and euery binding othe to afflict the soule, her husband may establish it, or her husband may make it voyd. Numbers 30:13 (KJV) Context and Background: The book of Numbers is the fourth book in the Old Testament of the Bible, and it focuses on the Israelites’ journey from Mount Sinai to the... - [Numbers 30:12](https://biblicaltheology.org.uk/numbers-30/numbers-30-12/14214/): But if her husband hath vtterly made them voyd on the day hee heard them: then whatsoeuer proceeded out of her lips concerning her vowes, or concerning the bond of her soule, shall not stand: her husband hath made them voyd, and the Lord shal forgiue her. Numbers 30:12 (KJV) The book of Numbers is... - [Numbers 30:11](https://biblicaltheology.org.uk/numbers-30/numbers-30-11/14213/): “And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.” Context:Numbers 30 deals with the topic of vows and oaths. In the preceding verses, the chapter discusses the regulations concerning vows made by men... - [Numbers 30:10](https://biblicaltheology.org.uk/numbers-30/numbers-30-10/14212/): And if she vowed in her husbands house, or bound her soule by a bond with an oath; Numbers 30:10 (KJV) This verse belongs to the larger passage Numbers 30:1‑16, which sets out the laws concerning vows made by women. The focus here is on a woman who makes a vow or binds herself with... - [Numbers 30:9](https://biblicaltheology.org.uk/numbers-30/numbers-30-9/14211/): “But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible. It contains a record of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers... - [Numbers 30:8](https://biblicaltheology.org.uk/numbers-30/numbers-30-8/14210/): “But if her husband disallowed her on the day that he heard it, then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.” Historical Context:Numbers is the fourth book of the Bible and is... - [Numbers 30:7](https://biblicaltheology.org.uk/numbers-30/numbers-30-7/14209/): "And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand." Context:The book of Numbers is the fourth book in the Old Testament, also known as the Pentateuch or the Torah. It describes... - [Numbers 30:6](https://biblicaltheology.org.uk/numbers-30/numbers-30-6/14208/): “And if she had at all an husband when she vowed, or uttered aught out of her lips, wherewith she bound her soul;” Numbers 30:6 is part of a passage in the book of Numbers:that discusses the laws and regulations concerning vows and oaths made by individuals, particularly in the context of women. The preceding... - [Numbers 30:5](https://biblicaltheology.org.uk/numbers-30/numbers-30-5/14207/): But if her father disallow her in the day that he heareth; not any of her vowes or of her bonds, wherewith she hath bound her soule, shall stand: and the Lord shall forgiue her, because her father disallowed her. Numbers 30:5 (KJV) The book of Numbers belongs to the Pentateuch, also called the Torah... - [Numbers 30:4](https://biblicaltheology.org.uk/numbers-30/numbers-30-4/14206/): And her father heare her vow, and her bond wherewith shee hath bound her soule, and her father shall holde his peace at her: then all her vowes shall stand, and euery bond wherewith shee hath bound her soule, shall stand. Numbers 30:4 (KJV) This verse is part of the larger context of Numbers 30,... - [Numbers 30:3](https://biblicaltheology.org.uk/numbers-30/numbers-30-3/14205/): "If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father’s house in her youth." Context:The book of Numbers is primarily a historical account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, instructions, and accounts of their experiences during... - [Numbers 30:2](https://biblicaltheology.org.uk/numbers-30/numbers-30-2/14204/): “If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament.... - [Numbers 30:1](https://biblicaltheology.org.uk/numbers-30/numbers-30-1/14203/): “And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the Lord hath commanded.” This verse introduces a specific instruction that God commanded Moses to convey to the leaders of the tribes of Israel. To gain a deeper understanding, let’s explore the context and the... - [Numbers 29:40](https://biblicaltheology.org.uk/numbers-29/numbers-29-40/14202/): And Moses tolde the children of Israel, according to all that the Lord commanded Moses. Numbers 29:40 (KJV) The book of Numbers is primarily focused on the journey of the Israelites through the wilderness, as they move from Mount Sinai towards the Promised Land. In this particular chapter, Numbers 29, God instructs Moses regarding the... - [Numbers 29:39](https://biblicaltheology.org.uk/numbers-29/numbers-29-39/14201/): "These things ye shall do unto the Lord in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings." Context:The book of Numbers is primarily concerned with the events and laws surrounding the Israelites during their... - [Numbers 29:38](https://biblicaltheology.org.uk/numbers-29/numbers-29-38/14200/): And one goat for a sinne offering, beside the continuall burnt offring, and his meate offering, and his drinke offering. Numbers 29:38 (KJV) Context: The book of Leviticus is the third book of the Bible and records laws and instructions given to the Israelites. Context: The book of Numbers is the fourth book of the... - [Numbers 29:37](https://biblicaltheology.org.uk/numbers-29/numbers-29-37/14199/): “These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, everything upon his day.” This verse is found in the context of a chapter that describes the various... - [Numbers 29:36](https://biblicaltheology.org.uk/numbers-29/numbers-29-36/14198/): “But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the Lord: one bullock, one ram, seven lambs of the first year without blemish.” Numbers 29:36 is part of a larger passage that describes the offerings and sacrifices to be made during the Feast of Tabernacles or Sukkot,... - [Numbers 29:35](https://biblicaltheology.org.uk/numbers-29/numbers-29-35/14197/): “On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein” Context:The book of Numbers is primarily concerned with the journey of the Israelites from Mount Sinai to the Promised Land. It contains various laws, regulations, and instructions given by God to Moses for the people of Israel. In... - [Numbers 29:34](https://biblicaltheology.org.uk/numbers-29/numbers-29-34/14196/): And one goat for a sinne offring, beside the continuall burnt offering, his meate offering, and his drinke offring. Numbers 29:34 (KJV) Context: The book of Leviticus contains instructions regarding the appointed feasts and festivals that the Israelites were to observe throughout the year. Context: The book of Numbers is primarily concerned with the Israelites’... - [Numbers 29:33](https://biblicaltheology.org.uk/numbers-29/numbers-29-33/14195/): And their meate offring, and their drinke offerings, for the bullockes, for the rammes, and for the lambes, shall be according to their number, after the maner: Numbers 29:33 (KJV) The verse is set within the context of the Feast of Tabernacles, also called the Feast of Booths, a major Israelite festival celebrated in the... - [Numbers 29:32](https://biblicaltheology.org.uk/numbers-29/numbers-29-32/14194/): And on the seuenth day, seuen bullockes, two rammes, and fourteene lambes of the first yeere without blemish. Numbers 29:32 (KJV) This verse is part of the divine instructions for the Feast of Tabernacles (Sukkot). In the preceding verses God commanded the Israelites to present a series of sacrifices throughout the seven‑day festival. Numbers 29:12‑34... - [Numbers 29:31](https://biblicaltheology.org.uk/numbers-29/numbers-29-31/14193/): And one goat for a sinne offering, beside the continuall burnt offering, his meate offering and his drinke offering. Numbers 29:31 (KJV) “And one goat for a sin offering; beside the continual burnt offering, his meat offering, and their drink offerings.” In this verse, God is giving instructions to the Israelites regarding the offerings they... - [Numbers 29:30](https://biblicaltheology.org.uk/numbers-29/numbers-29-30/14192/): “And on the eighth day ye shall have a solemn assembly: ye shall do no servile work therein.” This verse is part of the instructions given by God to the Israelites regarding the observance of the Feast of Tabernacles, which was one of the appointed times of worship for the Israelite community. The Feast of... - [Numbers 29:29](https://biblicaltheology.org.uk/numbers-29/numbers-29-29/14191/): And on the sixt day eight bullockes, two rammes, and fourteene lambes of the first yeere without blemish: Numbers 29:29 (KJV) This verse is part of a larger passage in the book of Numbers that outlines the offerings and sacrifices to be made during the annual feasts and festivals in ancient Israel. The specific verse... - [Numbers 29:28](https://biblicaltheology.org.uk/numbers-29/numbers-29-28/14190/): And one goate for a sinne offring, beside the continuall burnt offring, and his meate offering and his drinke offering. Numbers 29:28 (KJV) Numbers 29:28 is a verse from the Book of Numbers, placed within the instructions for the Feast of Tabernacles. This chapter outlines the various offerings and sacrifices that were to be made... - [Numbers 29:27](https://biblicaltheology.org.uk/numbers-29/numbers-29-27/14189/): And their meat offring and their drinke offerings, for the bullockes, for the rammes, and for the lambes, shall be according to their number after the maner: Numbers 29:27 (KJV) Context: The book of Numbers is part of the Torah, the first five books of the Bible, and it recounts the journey of the Israelites... - [Numbers 29:26](https://biblicaltheology.org.uk/numbers-29/numbers-29-26/14188/): “And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.” In order to understand this verse better, it is helpful to provide some context by looking at the preceding verses. Numbers 29 contains a detailed account of the offerings and sacrifices to be... - [Numbers 29:25](https://biblicaltheology.org.uk/numbers-29/numbers-29-25/14187/): “And on the seventh day ye shall have a holy convocation; ye shall do no servile work.” Context:The book of Numbers is part of the Torah, the first five books of the Old Testament. It records the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this chapter, God... - [Numbers 29:24](https://biblicaltheology.org.uk/numbers-29/numbers-29-24/14186/): Their meat offering, and their drinke offerings, for the bullocks, for the rammes, and for the lambes, shall be according to their number after the maner: Numbers 29:24 (KJV) This verse is part of the divine instructions given to Moses concerning the offerings to be made during the appointed feasts and holy convocations. In Numbers... - [Numbers 29:23](https://biblicaltheology.org.uk/numbers-29/numbers-29-23/14185/): And on the fourth day ten bullocks, two rammes, and foureteene lambs of the first yere without blemish. Numbers 29:23 (KJV) Context: The book of Numbers is part of the Pentateuch, the first five books of the Bible. It describes the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 29, God provides... - [Numbers 29:22](https://biblicaltheology.org.uk/numbers-29/numbers-29-22/14184/): And one goat for a sinne offering, beside the continuall burnt offering, and his meate offering, and his drinke offering. Numbers 29:22 (KJV) Numbers 29 describes the offerings and sacrifices that were to be made during the appointed times and festivals of the Israelites. This chapter specifically focuses on the offerings to be made during... - [Numbers 29:21](https://biblicaltheology.org.uk/numbers-29/numbers-29-21/14183/): And their meate offering, and their drinke offerings for the bullocks, for the rammes, and for the lambes, shall be according to their number after the maner: Numbers 29:21 (KJV) The verse draws attention to the drink offerings that were to accompany the burnt offerings presented to the Lord. Burnt offerings were one of the... - [Numbers 29:20](https://biblicaltheology.org.uk/numbers-29/numbers-29-20/14182/): And on the third day eleuen bullocks, two rammes, foureteene lambs of the first yere without blemish. Numbers 29:20 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah, and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. The book contains various laws,... - [Numbers 29:19](https://biblicaltheology.org.uk/numbers-29/numbers-29-19/14181/): And one kidde of the goats for a sinne offering, beside the continuall burnt offering, and the meate offering thereof, and their drinke offerings. Numbers 29:19 (KJV) In this verse, we find instructions given by God to the Israelites regarding the offerings they were to present to Him during the appointed time of the Feast... - [Numbers 29:18](https://biblicaltheology.org.uk/numbers-29/numbers-29-18/14180/): “And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it specifically focuses on the Israelites’ journey from Mount Sinai to... - [Numbers 29:17](https://biblicaltheology.org.uk/numbers-29/numbers-29-17/14179/): “And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:” This verse is part of the instructions given by God to Moses concerning the observance of the Feast of Tabernacles, also known as the Feast of Booths or Sukkot. The Feast of Tabernacles was... - [Numbers 29:16](https://biblicaltheology.org.uk/numbers-29/numbers-29-16/14178/): And one kidde of the goats for a sinne offring, beside the continual burnt offering, his meate offering, and his drinke offering. Numbers 29:16 (KJV) The book of Numbers opens the Pentateuch and records the Israelites’ journey through the wilderness toward the Promised Land. Chapter 29 belongs to a larger section that details the offerings... - [Numbers 29:15](https://biblicaltheology.org.uk/numbers-29/numbers-29-15/14177/): “And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.” Context:Numbers 29 describes the various offerings and sacrifices to be made during the appointed times or feasts of the Lord. It outlines the offerings to be presented on the fifteenth... - [Numbers 29:14](https://biblicaltheology.org.uk/numbers-29/numbers-29-14/14176/): And their meat offering shall be of floure mingled with oyle, three tenth deales vnto euery bullocke of the thirteene bullocks, two tenth deales to each ramme of the two rammes: Numbers 29:14 (KJV) Numbers 29:14 is part of the detailed instructions given by God to Moses concerning the observance of the Feast of Tabernacles,... - [Numbers 29:13](https://biblicaltheology.org.uk/numbers-29/numbers-29-13/14175/): "And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish." Context:The book of Numbers is part of the Torah, also known as the Pentateuch or the Books of Moses.... - [Numbers 29:12](https://biblicaltheology.org.uk/numbers-29/numbers-29-12/14174/): "And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days" Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, which are attributed to Moses. Numbers primarily... - [Numbers 29:11](https://biblicaltheology.org.uk/numbers-29/numbers-29-11/14173/): One kidde of the goats for a sinne offering, beside the sinne offering of atonement, and the continuall burnt offering, and the meat offering of it, and their drinke offerings. Numbers 29:11 (KJV) The book of Numbers, the fourth book of Scripture, records the journey of Israel from Mount Sinai to the borders of the... - [Numbers 29:10](https://biblicaltheology.org.uk/numbers-29/numbers-29-10/14172/): A seuerall tenth deale for one lambe, thorowout the seuen lambes; Numbers 29:10 (KJV) “In the tenth day of this seventh month ye shall have a holy convocation; and ye shall afflict your souls: ye shall not do any work therein.” The book of Numbers is the fourth book of the Bible and provides an... - [Numbers 29:9](https://biblicaltheology.org.uk/numbers-29/numbers-29-9/14171/): “And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram,” Context:The book of Numbers is the fourth book of the Bible and focuses on the journey of the Israelites through the wilderness. It contains various laws, instructions, and accounts of their... - [Numbers 29:8](https://biblicaltheology.org.uk/numbers-29/numbers-29-8/14170/): But ye shall offer a burnt offering vnto the Lord for a sweet sauour, one yong bullock, one ramme, and seuen lambes of the first yeere, they shall bee vnto you without blemish. Numbers 29:8 (KJV) This verse is part of the detailed instructions given by God to the Israelites concerning the observance of the... - [Numbers 29:7](https://biblicaltheology.org.uk/numbers-29/numbers-29-7/14169/): “And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein.” This verse is part of a larger passage that describes the offerings and sacrifices to be made during the appointed times or feasts in the religious calendar... - [Numbers 29:6](https://biblicaltheology.org.uk/numbers-29/numbers-29-6/14168/): Beside the burnt offering of the moneth, and his meat offering, and the dayly burnt offering, and his meat offering, and their drinke offerings, according vnto their maner, for a sweet sauour, a sacrifice made by fire vnto the Lord. Numbers 29:6 (KJV) The book of Numbers is the fourth book of the Bible and... - [Numbers 28:21](https://biblicaltheology.org.uk/numbers-28/numbers-28-21/14152/): A seuerall tenth deale shalt thou offer for euery lambe, throughout the seuen lambes: Numbers 28:21 (KJV) The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various instructions and laws given by God to the Israelites,... - [Numbers 29:5](https://biblicaltheology.org.uk/numbers-29/numbers-29-5/14167/): And one kidde of the goats for a sinne offering to make an atonement for you: Numbers 29:5 (KJV) Numbers 29:5 belongs to a larger section of the book of Numbers that records the offerings and sacrifices required for the appointed feasts and holy days of Israel. The chapter outlines the various sacrifices to be... - [Numbers 29:4](https://biblicaltheology.org.uk/numbers-29/numbers-29-4/14166/): And one tenth deale for one lambe thorowout the seuen lambes: Numbers 29:4 (KJV) Numbers is the third book of the Pentateuch and records Israel’s journey through the wilderness after their deliverance from Egypt. It contains a mixture of narrative history, laws, and detailed regulations that God gave to His people. Chapter 29 outlines the... - [Numbers 29:3](https://biblicaltheology.org.uk/numbers-29/numbers-29-3/14165/): And their meat offering shall be of floure mingled with oyle, three tenth deales for a bullocke, and two tenth deales for a ramme: Numbers 29:3 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of the Old Testament, and records the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 29:2](https://biblicaltheology.org.uk/numbers-29/numbers-29-2/14164/): “And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, and seven lambs of the first year without blemish.” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. This... - [Numbers 29:1](https://biblicaltheology.org.uk/numbers-29/numbers-29-1/14163/): “And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.” This verse refers to a specific time and event in the religious calendar of the Israelites. Here are some key points... - [Numbers 28:31](https://biblicaltheology.org.uk/numbers-28/numbers-28-31/14162/): Ye shall offer them besides the continuall burnt offering, and his meat offering, (they shall be vnto you without blemish) and their drinke offerings. Numbers 28:31 (KJV) The book of Numbers, the second book of the Pentateuch, records the Israelites’ journey through the wilderness and contains God’s detailed instructions to Moses concerning the tabernacle, the... - [Numbers 28:30](https://biblicaltheology.org.uk/numbers-28/numbers-28-30/14161/): And one kidde of the goates, to make an atonement for you. Numbers 28:30 (KJV) Context: The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this chapter, God provides detailed instructions for the daily, Sabbath, monthly, and annual offerings to be made... - [Numbers 28:29](https://biblicaltheology.org.uk/numbers-28/numbers-28-29/14160/): A seuerall tenth deale vnto one lambe, thorowout the seuen lambes, Numbers 28:29 (KJV) The passage reads, “And the tenth deal of flour for a bull, and the tenth deal of flour for a ram, and the tenth deal of flour for a lamb.” In some renderings the phrase appears as “a several tenth deal... - [Numbers 28:28](https://biblicaltheology.org.uk/numbers-28/numbers-28-28/14159/): And their meat offering of flowre mingled with oyle, three tenth deales vnto one bullocke, two tenth deales vnto one ramme, Numbers 28:28 (KJV) The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It records a variety of... - [Numbers 28:27](https://biblicaltheology.org.uk/numbers-28/numbers-28-27/14158/): But yee shall offer the burnt offering for a sweete sauour vnto the Lord, two yong bullockes, one ramme, seuen lambes of the first yeere. Numbers 28:27 (KJV) The book of Numbers is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. It contains detailed instructions regarding various aspects of worship,... - [Numbers 28:26](https://biblicaltheology.org.uk/numbers-28/numbers-28-26/14157/): Also in the day of the first fruits when ye bring a new meat offering vnto the Lord, after your weekes bee out: ye shall haue an holy conuocation, ye shall doe no seruile worke. Numbers 28:26 (KJV) In the book of Numbers, part of the Torah, God gives instructions to Moses regarding daily, Sabbath,... - [Numbers 28:25](https://biblicaltheology.org.uk/numbers-28/numbers-28-25/14156/): “And on the seventh day ye shall have an holy convocation; ye shall do no servile work.” Historical Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. It recounts the Israelites’ journey from Egypt to the Promised Land and provides... - [Numbers 28:24](https://biblicaltheology.org.uk/numbers-28/numbers-28-24/14155/): After this maner yee shall offer dayly throughout the seuen dayes, the meat of the sacrifice made by fire, of a sweet sauour vnto the Lord: it shal be offred beside the continuall burnt offring, and his drinke offering. Numbers 28:24 (KJV) The book of Numbers belongs to the Pentateuch, the Torah, and records the... - [Numbers 28:23](https://biblicaltheology.org.uk/numbers-28/numbers-28-23/14154/): “Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.” Numbers 28 contains instructions regarding the various offerings and sacrifices that the Israelites were to present to God. In this particular verse, the focus is on the offerings that were to be presented in addition to the... - [Numbers 28:22](https://biblicaltheology.org.uk/numbers-28/numbers-28-22/14153/): “And one goat for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.” Context:The book of Numbers is the fourth book of the Old Testament and contains the account of Israel’s journey from Mount Sinai to the Promised Land. It primarily focuses on the organisation, laws,... - [Numbers 28:20](https://biblicaltheology.org.uk/numbers-28/numbers-28-20/14151/): And their meate offering shall be of flowre mingled with oyle: three tenth deales shall ye offer for a bullocke, and two tenth deales for a ramme. Numbers 28:20 (KJV) Historical Context: The book of Numbers records the events of the Israelites’ wilderness journey after their deliverance from Egypt. This verse is part of the... - [Numbers 28:19](https://biblicaltheology.org.uk/numbers-28/numbers-28-19/14150/): But ye shall offer a sacrifice made by fire for a burnt offering vnto the Lord, two yong bullockes, and one ramme, and seuen lambes of the first yeere: they shall be vnto you without blemish. Numbers 28:19 (KJV) Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs... - [Numbers 28:18](https://biblicaltheology.org.uk/numbers-28/numbers-28-18/14149/): In the first day shall bee an holy conuocation, yee shall doe no maner of seruile worke therein. Numbers 28:18 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land and contains a wide range of laws, regulations, and instructions given by God through Moses. Within Numbers 28, God... - [Numbers 28:17](https://biblicaltheology.org.uk/numbers-28/numbers-28-17/14148/): And in the fifteenth day of this moneth is the feast: seuen dayes shall vnleauened bread be eaten. Numbers 28:17 (KJV) Numbers 28:17 is part of a larger passage that describes the various offerings and sacrifices the Israelites were to present on specific days throughout the year. The verse records a holy convocation on the... - [Numbers 28:16](https://biblicaltheology.org.uk/numbers-28/numbers-28-16/14147/): “And in the fourteenth day of the first month is the passover of the Lord.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the journey of the Israelites through the wilderness. In this particular chapter, Numbers 28, God provides instructions to Moses regarding the offerings and sacrifices... - [Numbers 28:15](https://biblicaltheology.org.uk/numbers-28/numbers-28-15/14146/): And one kidde of the goates for a sinne offering vnto the Lord shalbe offered, besides the continuall burnt offring and his drinke offering. Numbers 28:15 (KJV) Context: The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains... - [Numbers 28:14](https://biblicaltheology.org.uk/numbers-28/numbers-28-14/14145/): “And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.” Numbers 28 contains instructions given by God... - [Numbers 28:13](https://biblicaltheology.org.uk/numbers-28/numbers-28-13/14144/): And a seueral tenth deale of flowre mingled with oyle for a meate offering, vnto one lambe, for a burnt offering of a sweet sauour, a sacrifice made by fire vnto the Lord. Numbers 28:13 (KJV) The book of Numbers is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 28:12](https://biblicaltheology.org.uk/numbers-28/numbers-28-12/14143/): “And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram” This verse is part of a larger passage in the book of Numbers that outlines the various offerings and sacrifices that the Israelites... - [Numbers 28:11](https://biblicaltheology.org.uk/numbers-28/numbers-28-11/14142/): And in the beginnings of your moneths, ye shall offer a burnt offering vnto the Lord: Two yong bullocks and one ramme, seuen lambs of the first yeere, without spot, Numbers 28:11 (KJV) Context: The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’... - [Numbers 28:10](https://biblicaltheology.org.uk/numbers-28/numbers-28-10/14141/): “This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.” Context:The book of Numbers is primarily concerned with the period of Israel’s wilderness wandering. In chapter 28, God gives Moses detailed instructions regarding the daily, weekly, monthly, and yearly offerings to be presented in the tabernacle. Numbers 28:10... - [Numbers 28:9](https://biblicaltheology.org.uk/numbers-28/numbers-28-9/14140/): “And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof.” In this verse, we find instructions given by God to Moses regarding the offerings to be made on the Sabbath day. Let’s break it... - [Numbers 28:8](https://biblicaltheology.org.uk/numbers-28/numbers-28-8/14139/): “And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the Lord.” This verse is part of the instructions given by God to Moses regarding the daily sacrifices and... - [Numbers 28:7](https://biblicaltheology.org.uk/numbers-28/numbers-28-7/14138/): And the drinke offering thereof shall be the fourth part of an Hyn for the one lambe: in the holy place shalt thou cause the strong wine to bee powred vnto the Lord for a drinke offring. Numbers 28:7 (KJV) The book of Numbers, part of the Pentateuch, records the events of the Israelites’ journey... - [Numbers 28:6](https://biblicaltheology.org.uk/numbers-28/numbers-28-6/14137/): It is a continuall burnt offering which was ordeined in mount Sinai for a sweete sauour, a sacrifice made by fire vnto the Lord. Numbers 28:6 (KJV) The book of Numbers is the fourth book of the Old Testament and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In... - [Numbers 28:5](https://biblicaltheology.org.uk/numbers-28/numbers-28-5/14136/): “And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.” Numbers 28:5 is part of a larger passage that outlines the daily offerings to be presented to the Lord in the tabernacle. These offerings were part of the system of worship... - [Numbers 28:4](https://biblicaltheology.org.uk/numbers-28/numbers-28-4/14135/): “Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.” Numbers 28:4 is part of a larger section in the book of Numbers that outlines the regulations and instructions for the various offerings and sacrifices to be made by the Israelites.... - [Numbers 28:3](https://biblicaltheology.org.uk/numbers-28/numbers-28-3/14134/): “And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord; two lambs of the first year without spot day by day, for a continual burnt offering.” Context:The book of Numbers is the fourth book in the Old Testament and provides a historical account of the... - [Numbers 28:2](https://biblicaltheology.org.uk/numbers-28/numbers-28-2/14133/): "Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season." This verse is part of a larger section in the book of Numbers that details the regulations and... - [Numbers 28:1](https://biblicaltheology.org.uk/numbers-28/numbers-28-1/14132/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and focuses on the period of Israel’s wandering in the wilderness after their exodus from Egypt. The book primarily deals with the organisation, census, and journey of the Israelites from Mount Sinai to the border of the... - [Numbers 27:23](https://biblicaltheology.org.uk/numbers-27/numbers-27-23/14131/): “And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.” Context:Numbers 27:23 is part of the narrative in the book of Numbers where Moses is nearing the end of his leadership over the Israelites. In this particular verse, Moses is transferring his authority to... - [Numbers 27:22](https://biblicaltheology.org.uk/numbers-27/numbers-27-22/14130/): “And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 27, we find the... - [Numbers 27:21](https://biblicaltheology.org.uk/numbers-27/numbers-27-21/14129/): “And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.” Context:The book of Numbers... - [Numbers 27:20](https://biblicaltheology.org.uk/numbers-27/numbers-27-20/14128/): “And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.” Context:The book of Numbers is the fourth book in the Old Testament and it recounts the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular passage, the... - [Numbers 27:19](https://biblicaltheology.org.uk/numbers-27/numbers-27-19/14127/): “And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.” Context:The book of Numbers records the journey of the Israelites in the wilderness after their deliverance from Egypt. In this particular verse, Moses is being instructed by God to appoint Joshua as his successor, to... - [Numbers 27:18](https://biblicaltheology.org.uk/numbers-27/numbers-27-18/14126/): “And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him.” Historical Context:Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Books of Moses. It narrates the events of the Israelites’... - [Numbers 27:17](https://biblicaltheology.org.uk/numbers-27/numbers-27-17/14125/): Which may goe out before them, and which may goe in before them, and which may lead them out, and which may bring them in, that the Congregation of the Lord bee not as sheepe which haue no shepheard. Numbers 27:17 (KJV) The book of Numbers is part of the Pentateuch, the first five books... - [Numbers 27:16](https://biblicaltheology.org.uk/numbers-27/numbers-27-16/14124/): “Let the LORD, the God of the spirits of all flesh, set a man over the congregation.” Context:Numbers 27:16 is part of a larger narrative found in the book of Numbers. The Israelites had been wandering in the wilderness after their exodus from Egypt, and they were on the verge of entering the Promised Land.... - [Numbers 27:15](https://biblicaltheology.org.uk/numbers-27/numbers-27-15/14123/): And Moses spake vnto the Lord, saying, Numbers 27:15 (KJV) The book of Numbers is the fourth book of the Old Testament and records the events that took place during the Israelites’ journey from Mount Sinai to the border of the Promised Land. In this chapter the daughters of Zelophehad approached Moses and the leaders... - [Numbers 27:14](https://biblicaltheology.org.uk/numbers-27/numbers-27-14/14122/): For ye rebelled against my Commandement (in the desart of Zin, in the strife of the Congregation) to sanctifie me at the water, before their eyes: that is the water of Meribah in Kadesh in the wildernesse of Zin. Numbers 27:14 (KJV) Context: Numbers is the fourth book of the Bible, which continues the narrative... - [Numbers 27:13](https://biblicaltheology.org.uk/numbers-27/numbers-27-13/14121/): And when thou hast seene it, thou also shalt be gathered vnto thy people, as Aaron thy brother was gathered. Numbers 27:13 (KJV) Context: The book of Numbers is the fourth book of the Bible and is named after the numerous censuses taken of the Israelites during their journey through the wilderness. It records their... - [Numbers 27:12](https://biblicaltheology.org.uk/numbers-27/numbers-27-12/14120/): And the Lord saide vnto Moses, Get thee vp into this mount Abarim, and see the land which I haue giuen vnto the children of Israel. Numbers 27:12 (KJV) This verse belongs to a pivotal moment in Numbers when the daughters of Zelophehad approached Moses and the leaders of Israel with a concern about their... - [Numbers 33:5](https://biblicaltheology.org.uk/numbers-33/numbers-33-5/14324/): “And the children of Israel removed from Rameses, and pitched in Succoth.” Historical Context: In the book of Numbers, we find the Israelites in the wilderness, journeying from Egypt to the Promised Land under the leadership of Moses. This particular verse describes one of the stages of their journey, where they moved from Rameses and... - [Numbers 33:4](https://biblicaltheology.org.uk/numbers-33/numbers-33-4/14323/): “For the Egyptians buried all their firstborn, which the Lord had smitten among them: upon their gods also the Lord executed judgments.” Context:The book of Numbers is primarily a historical account of the Israelites’ journey from Egypt to the Promised Land. In this chapter, Moses records the stages of their journey and the places where... - [Numbers 33:3](https://biblicaltheology.org.uk/numbers-33/numbers-33-3/14322/): "And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians." Context:The book of Numbers is the fourth book of the Bible and continues the narrative... - [Numbers 33:2](https://biblicaltheology.org.uk/numbers-33/numbers-33-2/14321/): “And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.” Numbers 33:2 is found in the Book of Numbers, which primarily focuses on the Israelites’ journey through the wilderness after their liberation from Egypt. This particular verse provides us... - [Numbers 33:1](https://biblicaltheology.org.uk/numbers-33/numbers-33-1/14320/): “These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.” Numbers 33:1 serves as an introduction to the subsequent chapter, which lists the various stages of Israel’s journey from Egypt to the Promised Land. This chapter records... - [Numbers 32:42](https://biblicaltheology.org.uk/numbers-32/numbers-32-42/14319/): And Nobah went and tooke Kenath, and the villages thereof, and called it Nobah, after his owne name. Numbers 32:42 (KJV) Historical Context: Numbers 32:42 is part of the account of the Israelites’ settlement of the eastern side of the Jordan River. The tribes of Reuben, Gad, and half the tribe of Manasseh requested to... - [Numbers 32:41](https://biblicaltheology.org.uk/numbers-32/numbers-32-41/14318/): “And Jair the son of Manasseh went and took the small towns thereof, and called them Havoth-jair.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey through the wilderness after their liberation from Egypt. This particular verse is found within a section that describes the tribes... - [Numbers 32:40](https://biblicaltheology.org.uk/numbers-32/numbers-32-40/14317/): And Moses gaue Gilead vnto Machir the sonne of Manasseh, and he dwelt therein. Numbers 32:40 (KJV) The book of Numbers records the Israelites’ journey from Egypt toward the Promised Land. In this passage the people are nearing the end of their forty years of wandering and are preparing to enter the land that God... - [Numbers 32:39](https://biblicaltheology.org.uk/numbers-32/numbers-32-39/14316/): “And the children of Machir the son of Manasseh went to Gilead and took it, and dispossessed the Amorite which was in it.” Historical Context:Numbers 32:39 is part of the account of the Israelites’ journey from Egypt to the Promised Land. At this point, they were encamped on the eastern side of the Jordan River,... - [Numbers 32:38](https://biblicaltheology.org.uk/numbers-32/numbers-32-38/14315/): And Nebo, and Baalmeon (their names being changed) and Shibmah: and gaue other names vnto the cities which they builded. Numbers 32:38 (KJV) The book of Numbers is the fourth book of the Bible and focuses on the journey of the Israelites through the wilderness. In this chapter the tribes of Reuben and Gad approached... - [Numbers 32:37](https://biblicaltheology.org.uk/numbers-32/numbers-32-37/14314/): And the children of Reuben built Heshbon, and Elealeh, and Kiriathaim, Numbers 32:37 (KJV) Numbers 32:37 is a verse from the book of Numbers, which recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular verse, we find a reference to the tribe of Reuben and... - [Numbers 32:36](https://biblicaltheology.org.uk/numbers-32/numbers-32-36/14313/): "And Beth-nimrah, and Beth-haran, fenced cities: and folds for sheep." Context:The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular passage, the tribes of Reuben and Gad approached Moses with a request to settle... - [Numbers 32:35](https://biblicaltheology.org.uk/numbers-32/numbers-32-35/14312/): And Atroth, Shophan, and Iaazer, and Iogbehah, Numbers 32:35 (KJV) Context: Numbers 32:35 is part of a larger passage in the book of Numbers that describes the allocation of the conquered lands to the tribes of Reuben, Gad, and the half‑tribe of Manasseh. These tribes requested to settle on the east side of the Jordan... - [Numbers 32:34](https://biblicaltheology.org.uk/numbers-32/numbers-32-34/14311/): And the children of Gad built Dibon, and Ataroth, and Aroer, Numbers 32:34 (KJV) Context: The book of Numbers is the fourth book of the Bible and focuses on the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 32, the tribes of Gad and Reuben, along... - [Numbers 32:33](https://biblicaltheology.org.uk/numbers-32/numbers-32-33/14310/): “And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the... - [Numbers 32:32](https://biblicaltheology.org.uk/numbers-32/numbers-32-32/14309/): Wee will passe ouer armed before the Lord into the land of Canaan, that the possession of our inheritance on this side Iordane may be ours. Numbers 32:32 (KJV) The verse is spoken in the context of a conversation between Moses and the tribes of Reuben, Gad, and half of Manasseh. These tribes possessed extensive... - [Numbers 32:31](https://biblicaltheology.org.uk/numbers-32/numbers-32-31/14308/): “And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.” Context:Numbers 32 records the account of the tribes of Gad and Reuben, along with half of the tribe of Manasseh, making a request to Moses. These tribes, who were primarily livestock... - [Numbers 32:30](https://biblicaltheology.org.uk/numbers-32/numbers-32-30/14307/): But if they will not passe ouer with you armed, they shall haue possessions among you in the land of Canaan. Numbers 32:30 (KJV) Context: The book of Numbers recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular passage the Israelites were on the verge... - [Numbers 32:29](https://biblicaltheology.org.uk/numbers-32/numbers-32-29/14306/): And Moses said vnto them, If the children of Gad, and the children of Reuben will passe with you ouer Iordane, euery man armed to battell before the Lord, and the land shall be subdued before you, then ye shall giue them the land of Gilead for a possession: Numbers 32:29 (KJV) Historical Context: Numbers... - [Numbers 32:28](https://biblicaltheology.org.uk/numbers-32/numbers-32-28/14305/): So concerning them Moses commaunded Eleazar the Priest, and Ioshua the sonne of Nun, and the chiefe fathers of the tribes of the children of Israel: Numbers 32:28 (KJV) The book of Numbers, the fourth book of the Bible, records the events of Israel’s journey from Mount Sinai to the edge of the Promised Land.... - [Numbers 32:27](https://biblicaltheology.org.uk/numbers-32/numbers-32-27/14304/): But thy seruants will passe ouer, euery man armed for warre, before the Lord to battell, as my lord saith. Numbers 32:27 (KJV) Context: The book of Numbers recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular verse the tribes of Gad and Reuben approached... - [Numbers 32:26](https://biblicaltheology.org.uk/numbers-32/numbers-32-26/14303/): Our little ones, our wiues, our flocks, and all our cattell shall be there in the cities of Gilead. Numbers 32:26 (KJV) Numbers 32:26 is a significant passage in the book of Numbers, occurring during the Israelites’ journey through the wilderness towards the Promised Land. At this point the tribes of Reuben and Gad approached... - [Numbers 32:25](https://biblicaltheology.org.uk/numbers-32/numbers-32-25/14302/): “And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter (Numbers 32), the tribes of Gad and Reuben... - [Numbers 32:24](https://biblicaltheology.org.uk/numbers-32/numbers-32-24/14301/): "Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth." Historical Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the first five books of the Bible, traditionally attributed to Moses. It narrates the Israelites’ journey from... - [Numbers 32:23](https://biblicaltheology.org.uk/numbers-32/numbers-32-23/14300/): But if ye will not doe so, behold, yee haue sinned against the Lord: and bee sure your sinne will finde you out. Numbers 32:23 (KJV) The verse belongs to a larger passage in Numbers that records the request of the tribes of Reuben and Gad, together with half of the tribe of Manasseh, to... - [Numbers 32:22](https://biblicaltheology.org.uk/numbers-32/numbers-32-22/14299/): "And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD." Context:Numbers 32 is part of the narrative of the Israelites’ journey from Egypt to the Promised Land. At this point, they are encamped... - [Numbers 32:21](https://biblicaltheology.org.uk/numbers-32/numbers-32-21/14298/): And will goe all of you armed ouer Iordane before the Lord, vntill he hath driuen out his enemies from before him, Numbers 32:21 (KJV) Context: The book of Numbers is the fourth book of the Bible and records Israel’s journey from Mount Sinai to the border of the Promised Land. In Numbers 32 the... - [Numbers 31:54](https://biblicaltheology.org.uk/numbers-31/numbers-31-54/14272/): “And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the Lord.” Historical Context:The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai... - [Numbers 32:20](https://biblicaltheology.org.uk/numbers-32/numbers-32-20/14297/): And Moses said vnto them, If ye will doe this thing, if ye will goe armed before the Lord to warre, Numbers 32:20 (KJV) Context: Numbers 32 records an episode in the Israelites’ journey toward the Promised Land. The tribes of Reuben and Gad, together with half the tribe of Manasseh, approached Moses with a... - [Numbers 32:19](https://biblicaltheology.org.uk/numbers-32/numbers-32-19/14296/): For wee will not inherite with them on yonder side Iordane, or forward, because our inheritance is fallen to vs on this side Iordane Eastward. Numbers 32:19 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 32... - [Numbers 32:18](https://biblicaltheology.org.uk/numbers-32/numbers-32-18/14295/): Wee will not returne vnto our houses, vntill the children of Israel haue inherited euery man his inheritance: Numbers 32:18 (KJV) Context: Numbers 32 tells the story of the tribes of Reuben and Gad, along with half of the tribe of Manasseh, who had extensive livestock and saw that the land of Jazer and Gilead... - [Numbers 32:17](https://biblicaltheology.org.uk/numbers-32/numbers-32-17/14293/): "But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land." Context:Numbers 32 is part of the narrative of the Israelites’ journey from Egypt to the Promised Land. At... - [Numbers 32:16](https://biblicaltheology.org.uk/numbers-32/numbers-32-16/14291/): And they came neere vnto him, and said, Wee will build sheepfoldes here for our cattell, and cities for our litle ones. Numbers 32:16 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the Promised Land. In this passage the tribes of... - [Numbers 32:15](https://biblicaltheology.org.uk/numbers-32/numbers-32-15/14290/): For if yee turne away from after him, hee will yet againe leaue them in the wildernesse, and ye shall destroy all this people. Numbers 32:15 (KJV) The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 32, the Israelites were on... - [Numbers 32:14](https://biblicaltheology.org.uk/numbers-32/numbers-32-14/14289/): And beholde, ye are risen vp in your fathers stead, an increase of sinfull men, to augment yet the fierce anger of the Lord toward Israel. Numbers 32:14 (KJV) Numbers is the fourth book of the Bible and recounts the events of the Israelites’ journey through the wilderness after their liberation from Egypt. In Numbers... - [Numbers 32:13](https://biblicaltheology.org.uk/numbers-32/numbers-32-13/14287/): And the Lords anger was kindled against Israel, and hee made them wander in the wildernesse fourty yeeres, vntill all the generation that had done euill in the sight of the Lord was consumed. Numbers 32:13 (KJV) The book of Numbers is the fourth book of the Bible and it recounts the events that took... - [Numbers 32:12](https://biblicaltheology.org.uk/numbers-32/numbers-32-12/14285/): Saue Caleb the sonne of Iephunneh the Kenezite, and Ioshua the sonne of Nun: for they haue wholly followed the Lord. Numbers 32:12 (KJV) Context: The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 32 the people are on the east side of the Jordan River, preparing... - [Numbers 32:11](https://biblicaltheology.org.uk/numbers-32/numbers-32-11/14284/): Surely none of the men that came vp out of Egypt, from twentie yeeres old and vpward, shall see the lande which I sware vnto Abraham, vnto Isaac, and vnto Iacob, because they haue not wholly followed me: Numbers 32:11 (KJV) The book of Numbers records the events of the Israelites’ journey from Mount Sinai... - [Numbers 32:10](https://biblicaltheology.org.uk/numbers-32/numbers-32-10/14282/): And the Lords anger was kindled the same time, and hee sware, saying, Numbers 32:10 (KJV) This verse belongs to the larger narrative in the book of Numbers that records the Israelites’ journey through the wilderness as they near the end of their forty years of wandering and prepare to enter the Promised Land. At... - [Numbers 32:9](https://biblicaltheology.org.uk/numbers-32/numbers-32-9/14281/): For when they went vp vnto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not goe into the land which the Lord had giuen them. Numbers 32:9 (KJV) Numbers 32 recounts the episode in which the tribes of Reuben and Gad, together with... - [Numbers 32:8](https://biblicaltheology.org.uk/numbers-32/numbers-32-8/14280/): Thus did your fathers, when I sent them from Kadesh Barnea to see the land. Numbers 32:8 (KJV) Historical Context: Before exploring the verse itself, it’s important to understand the historical context. The book of Numbers recounts the Israelites’ journey from Mount Sinai to the outskirts of the Promised Land. At this point in the... - [Numbers 32:7](https://biblicaltheology.org.uk/numbers-32/numbers-32-7/14279/): And wherefore discourage yee the heart of the children of Israel from going ouer into the lande, which the Lord hath giuen them? Numbers 32:7 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. In this verse the tribes of Reuben and Gad, together with half the tribe... - [Numbers 32:6](https://biblicaltheology.org.uk/numbers-32/numbers-32-6/14278/): And Moses said vnto the children of Gad, and to the children of Reuben, Shall your brethren goe to warre, and shall ye sit here? Numbers 32:6 (KJV) Context: The book of Numbers records the Israelites’ journey from Egypt to the Promised Land. In chapter 32 the people are near the end of their forty‑year... - [Numbers 32:5](https://biblicaltheology.org.uk/numbers-32/numbers-32-5/14277/): “Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land. At this point, the Israelites had arrived... - [Numbers 32:4](https://biblicaltheology.org.uk/numbers-32/numbers-32-4/14276/): "Even the country which the Lord smote before the congregation of Israel, is a land for cattle, and thy servants have cattle." Context:Numbers 32:4 is part of a larger narrative found in the book of Numbers. The Israelites were nearing the end of their 40-year journey in the wilderness, and they were about to enter... - [Numbers 32:3](https://biblicaltheology.org.uk/numbers-32/numbers-32-3/14275/): Ataroth, and Dibon, and Iazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon, Numbers 32:3 (KJV) Numbers 32:3 records a pivotal moment in the Israelites’ wilderness journey after their deliverance from Egypt. The tribes of Gad and Reuben approached Moses with a request to settle in the lands east of the... - [Numbers 32:2](https://biblicaltheology.org.uk/numbers-32/numbers-32-2/14274/): "The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying," Context:The book of Numbers is primarily concerned with the wilderness journey of the Israelites after their exodus from Egypt. In Numbers 32, the Israelites are nearing the end... - [Numbers 32:1](https://biblicaltheology.org.uk/numbers-32/numbers-32-1/14273/): Now the children of Reuben, and the children of Gad, had a very great multitude of cattell: and when they saw the land of Iazer, and the land of Gilead, that behold, the place was a place for cattell; Numbers 32:1 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of... - [Numbers 31:53](https://biblicaltheology.org.uk/numbers-31/numbers-31-53/14271/): (For the men of warre had taken spoile, euery man for himselfe.) Numbers 31:53 (KJV) The book of Numbers recounts the Israelites’ journey through the wilderness after their deliverance from slavery in Egypt. In Numbers 31, the Israelites waged war against the Midianites, who had caused them to commit idolatry and sexual immorality. Under the... - [Numbers 31:52](https://biblicaltheology.org.uk/numbers-31/numbers-31-52/14270/): “And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.” Context:Numbers 31 recounts the events after the Israelites’ victory over the Midianites. God commanded Moses to take vengeance on the Midianites for... - [Numbers 31:51](https://biblicaltheology.org.uk/numbers-31/numbers-31-51/14269/): And Moses and Eleazar the Priest tooke the gold of them: euen all wrought iewels. Numbers 31:51 (KJV) In Numbers 31 the Israelites were at war with the Midianites, and God commanded Moses to take vengeance on the Midianites for their role in leading Israel into idolatry and sexual immorality. After the Israelites were victorious... - [Numbers 31:50](https://biblicaltheology.org.uk/numbers-31/numbers-31-50/14268/): “We have therefore brought an oblation for the Lord, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the Lord.” In order to better understand this verse, let’s provide some context. The book of Numbers is the fourth book of... - [Numbers 31:49](https://biblicaltheology.org.uk/numbers-31/numbers-31-49/14267/): “And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.” Context:Numbers 31 recounts the account of the Israelites’ battle against the Midianites. The Lord commanded Moses to take vengeance on the Midianites for their seduction of... - [Numbers 31:48](https://biblicaltheology.org.uk/numbers-31/numbers-31-48/14266/): And the officers which were ouer thousands of the hoste, the captaines of thousands, and captaines of hundreds came neere vnto Moses. Numbers 31:48 (KJV) In order to gain a better understanding of this verse, let us examine the context and significance of Numbers 31 within the broader narrative of the Book of Numbers. Numbers... - [Numbers 31:47](https://biblicaltheology.org.uk/numbers-31/numbers-31-47/14265/): Euen of the children of Israels halfe, Moses tooke one portion of fiftie, both of man and of beast, and gaue them vnto the Leuites, which kept the charge of the Tabernacle of the Lord, as the Lord commanded Moses. Numbers 31:47 (KJV) Numbers 31 recounts the Israelites’ battle against the Midianites, a conflict brought... - [Numbers 31:46](https://biblicaltheology.org.uk/numbers-31/numbers-31-46/14264/): “So Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the Lord.” In this verse, we see Moses and Eleazar the priest:taking the spoils of war, specifically the gold, from... - [Numbers 31:45](https://biblicaltheology.org.uk/numbers-31/numbers-31-45/14263/): And thirtie thousand asses, and fiue hundred: Numbers 31:45 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey through the wilderness after their deliverance from Egypt. Chapter 31 presents the account of the Israelite battle against the Midianites. At God’s command, Moses led the people to take vengeance... - [Numbers 31:44](https://biblicaltheology.org.uk/numbers-31/numbers-31-44/14262/): And thirtie and sixe thousand beeues: Numbers 31:44 (KJV) Numbers 31:44 records a statement about thirty‑six thousand beeves. The passage has drawn attention in various study notes. One note asserts that Moses gave tribute, the tribute of those who were captains over thousands and captains over hundreds, to Eleazar the priest as a heave offering... - [Numbers 31:43](https://biblicaltheology.org.uk/numbers-31/numbers-31-43/14261/): (Now the halfe that perteined vnto the Congregation, was three hundred thousand, and thirtie thousand, and seuen thousand, and fiue hundred sheepe: Numbers 31:43 (KJV) Numbers 31 records the aftermath of Israel’s victory over the Midianites, a people who had led Israel into idolatry and sexual immorality, provoking God’s wrath. In response, God instructed Moses... - [Numbers 31:42](https://biblicaltheology.org.uk/numbers-31/numbers-31-42/14260/): “And of the children of Israel’s half, which Moses divided from the men that warred,” This verse is part of the account of the Israelites’ military campaign against the Midianites. In Numbers 31, God commanded Moses to take vengeance on the Midianites for their seduction of the Israelites into idolatry and sexual immorality. After the... - [Numbers 31:41](https://biblicaltheology.org.uk/numbers-31/numbers-31-41/14259/): And Moses gaue the tribute which was the Lords heaue offering, vnto Eleazar the Priest, as the Lord commanded Moses. Numbers 31:41 (KJV) Numbers 31:41 belongs to the larger narrative of Israel’s campaign against the Midianites. In this chapter God commanded Moses to exact vengeance on the Midianites for leading Israel into idolatry and sexual... - [Numbers 31:40](https://biblicaltheology.org.uk/numbers-31/numbers-31-40/14258/): “And the persons were sixteen thousand; of which the LORD’s tribute was thirty and two persons.” Context:Numbers 31 describes the account of the Israelites’ war against the Midianites. The Lord commanded Moses to avenge the Israelites for the deceitful actions of the Midianites, who had led the Israelites into idolatry and sexual immorality. The Israelites... - [Numbers 31:39](https://biblicaltheology.org.uk/numbers-31/numbers-31-39/14257/): And the asses were thirtie thousand and fiue hundred, of which the Lords tribute was threescore and one. Numbers 31:39 (KJV) Context: Numbers 31 records the events that took place after the Israelites defeated the Midianites in battle. God commanded Moses to take vengeance on the Midianites for seducing the Israelites into idolatry and sexual... - [Numbers 31:38](https://biblicaltheology.org.uk/numbers-31/numbers-31-38/14256/): “And the beeves were thirty and six thousand; of which the LORD’S tribute was threescore and twelve.” Context:The book of Numbers is primarily concerned with the wilderness journey of the Israelites after their deliverance from Egypt. In Numbers 31, the Israelites are at war with the Midianites under the command of Moses. They are executing... - [Numbers 31:37](https://biblicaltheology.org.uk/numbers-31/numbers-31-37/14255/): And the Lords tribute of the sheepe was sixe hundred and threescore and fifteene. Numbers 31:37 (KJV) Context: Numbers 31 records the aftermath of the Israelite victory over the Midianites. The Lord had commanded Moses to take vengeance on Midian for leading Israel into the sin of Baal‑Peor. Under Moses and Eleazar the priest, the... - [Numbers 31:36](https://biblicaltheology.org.uk/numbers-31/numbers-31-36/14254/): “And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep.” Context:To understand the significance of Numbers 31:36, it’s important to look at the surrounding verses and the broader context. In Numbers 31, the Israelites were commanded... - [Numbers 31:35](https://biblicaltheology.org.uk/numbers-31/numbers-31-35/14253/): “And thirty and two thousand persons in all, of women that had not known man by lying with him.” Context:Numbers 31 records the account of the Israelites’ victory over the Midianites. The Lord had commanded Moses to take vengeance on the Midianites for seducing the Israelites into idolatry and sexual immorality. After defeating Midian, the... - [Numbers 31:34](https://biblicaltheology.org.uk/numbers-31/numbers-31-34/14252/): And threescore and one thousand asses: Numbers 31:34 (KJV) Numbers 31 records the account of the Israelites’ war against the Midianites. The Midianites had seduced the Israelites into idolatry and sexual immorality, and as a result God commanded Moses to take vengeance upon them. The Israelites engaged in battle, and with God’s help they defeated... - [Numbers 31:33](https://biblicaltheology.org.uk/numbers-31/numbers-31-33/14251/): And threescore and twelue thousand beeues, Numbers 31:33 (KJV) Context: Numbers 31 is a chapter that describes the aftermath of the battle between the Israelites and the Midianites. God commanded Moses to take vengeance on the Midianites because they had seduced the Israelites into idolatry and immorality. In this passage we see the enumeration of... - [Numbers 31:32](https://biblicaltheology.org.uk/numbers-31/numbers-31-32/14250/): And the bootie being the rest of the pray which the men of war had caught, was six hundred thousand, and seuenty thousand, and fiue thousand sheepe, Numbers 31:32 (KJV) Context: Numbers 31 recounts the account of the Israelites’ war against the Midianites. God commanded Moses to avenge the Israelites by attacking the Midianites because... - [Numbers 31:31](https://biblicaltheology.org.uk/numbers-31/numbers-31-31/14249/): And Moses and Eleazar the priest did as the LORD commanded Moses. Numbers 31:31 (KJV) In Numbers 31 we find the account of the Israelites’ war against the Midianites. The Midianites had seduced the Israelites into idolatry and sexual immorality, kindling God’s anger against them. Therefore the Lord commanded Moses to take vengeance on the... - [Numbers 31:30](https://biblicaltheology.org.uk/numbers-31/numbers-31-30/14248/): And of the children of Israels halfe, thou shalt take one portion of fiftie, of the persons, of the beeues, of the asses, and of the flockes, of all maner of beasts, and giue them vnto the Leuites, which keepe the charge of the Tabernacle of the Lord. Numbers 31:30 (KJV) And of the children... - [Numbers 31:29](https://biblicaltheology.org.uk/numbers-31/numbers-31-29/14247/): Take it of their halfe, and giue it vnto Eleazar the Priest, for an heaue offering of the Lord. Numbers 31:29 (KJV) Context: The book of Numbers records the events of Israel’s journey from Mount Sinai to the Promised Land. In chapter 31 God commanded the Israelites to take vengeance on the Midianites because they... - [Numbers 31:28](https://biblicaltheology.org.uk/numbers-31/numbers-31-28/14246/): And leuie a tribute vnto the Lord of the men of warre which went out to battell: one soule of fiue hundred, both of the persons, and of the beeues, and of the asses, and of the sheepe. Numbers 31:28 (KJV) Numbers 31:28 is situated within the narrative of Israel’s war against the Midianites. In... - [Numbers 31:27](https://biblicaltheology.org.uk/numbers-31/numbers-31-27/14245/): And diuide the pray into two parts, betweene them that tooke the warre vpon them, who went out to battell, and betweene all the Congregation. Numbers 31:27 (KJV) Numbers 31:27 is part of a larger narrative found in the book of Numbers, which details the events that took place during the time of the Israelites’... - [Numbers 31:26](https://biblicaltheology.org.uk/numbers-31/numbers-31-26/14244/): "Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation." Context:The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. The events... - [Numbers 31:25](https://biblicaltheology.org.uk/numbers-31/numbers-31-25/14243/): And the Lord spake vnto Moses, saying, Numbers 31:25 (KJV) The verse functions as a clear introduction to the divine instructions that follow. To grasp its significance, it helps to look at the surrounding narrative. Numbers 31:1‑24 records the background: the Israelites waged war against the Midianites because the Midianites had led Israel into idolatry... - [Numbers 31:24](https://biblicaltheology.org.uk/numbers-31/numbers-31-24/14242/): And ye shall wash your clothes on the seuenth day, and ye shalbe cleane, and afterward yee shall come into the campe. Numbers 31:24 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah, which includes the first five books of the Bible. It describes events that occurred during the... - [Numbers 31:23](https://biblicaltheology.org.uk/numbers-31/numbers-31-23/14241/): Euery thing that may abide the fire, yee shall make it goe through the fire, and it shall be cleane: neuerthelesse, it shall be purified with the water of separation: and all that abideth not the fire, yee shall make goe through the water. Numbers 31:23 (KJV) Historical Context: Numbers 31 recounts the Israelites’ military... - [Numbers 31:22](https://biblicaltheology.org.uk/numbers-31/numbers-31-22/14240/): Onely the gold, and the siluer, the brasse, the yron, the tinne, and the lead, Numbers 31:22 (KJV) Context: Numbers 31 describes the events that occurred after the Israelites, led by Moses, had defeated the Midianites. God had commanded Moses to avenge the Israelites for the deceptive tactics and idolatry of the Midianites. In this... - [Numbers 31:21](https://biblicaltheology.org.uk/numbers-31/numbers-31-21/14239/): "And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses." Numbers 31:21 is part of a passage that describes the aftermath of the Israelites’ battle against the Midianites. This battle was initiated by God’s command to avenge the... - [Numbers 31:20](https://biblicaltheology.org.uk/numbers-31/numbers-31-20/14238/): And purifie all your raiment, and all that is made of skinnes, and all worke of goates haire, and all things made of wood. Numbers 31:20 (KJV) Numbers 31:20 is part of a larger narrative found in Numbers 31, which describes the account of the Israelites’ battle against the Midianites. In this chapter God commanded... - [Numbers 31:19](https://biblicaltheology.org.uk/numbers-31/numbers-31-19/14237/): And doe yee abide without the campe seuen dayes: whosoeuer hath killed any person, and whosoeuer hath touched any slaine, purifie both your selues, and your captiues, on the third day, and on the seuenth day. Numbers 31:19 (KJV) Numbers 31 records the Israelites’ victory over the Midianites and the divine command to Moses to... - [Numbers 31:18](https://biblicaltheology.org.uk/numbers-31/numbers-31-18/14236/): But all the women children that haue not knowen a man by lying with him, keepe aliue for your selues. Numbers 31:18 (KJV) The book of Numbers, the fourth book of the Bible, records the events of Israel’s journey from Egypt to the Promised Land. In chapter 31 the Israelites, under Moses’ leadership, are commanded... - [Numbers 31:17](https://biblicaltheology.org.uk/numbers-31/numbers-31-17/14235/): “Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.” This verse is part of the account of the Israelites’ conquest of the Midianites. God commanded Moses and the Israelites to take vengeance upon the Midianites for seducing the Israelites into idolatry and sexual... - [Numbers 31:16](https://biblicaltheology.org.uk/numbers-31/numbers-31-16/14234/): Behold, these caused the children of Israel, through the counsell of Balaam, to commit trespasse against the Lord in the matter of Peor, and there was a plague among the Congregation of the Lord. Numbers 31:16 (KJV) Context and Background: Numbers 31:16 is part of a larger narrative found in the book of Numbers, which... - [Numbers 31:15](https://biblicaltheology.org.uk/numbers-31/numbers-31-15/14233/): And Moses said vnto them, Haue ye saued all the women aliue? Numbers 31:15 (KJV) The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this passage the people had just completed a military campaign against the Midianites,... - [Numbers 31:14](https://biblicaltheology.org.uk/numbers-31/numbers-31-14/14232/): “And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.” This verse is a part of the larger context of Numbers 31, which describes the events that occurred after the Israelites waged war against the Midianites. The chapter recounts how the... - [Numbers 31:13](https://biblicaltheology.org.uk/numbers-31/numbers-31-13/14231/): “And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.” Context:Numbers 31 describes the aftermath of the war between the Israelites and the Midianites. The Midianites had seduced the Israelites into idolatry and immorality, leading to God’s anger against them. In response, God commanded... - [Numbers 31:12](https://biblicaltheology.org.uk/numbers-31/numbers-31-12/14230/): “And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.” Numbers 31:12 is part of a larger narrative that describes the events following the battle... - [Numbers 31:11](https://biblicaltheology.org.uk/numbers-31/numbers-31-11/14229/): "And they took all the spoil, and all the prey, both of men and of beasts." Numbers 31:11 is a verse from the Old Testament book of Numbers, specifically describing the aftermath of the military campaign led by the Israelites against the Midianites. To gain a deeper understanding of this verse, it’s helpful to provide... - [Numbers 31:10](https://biblicaltheology.org.uk/numbers-31/numbers-31-10/14228/): “And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 31, the Israelites were commanded by God to take vengeance on the... - [Numbers 31:9](https://biblicaltheology.org.uk/numbers-31/numbers-31-9/14227/): "And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods." Context:The book of Numbers is the fourth book in the Old Testament and is primarily concerned with the Israelites’ journey through the wilderness... - [Numbers 31:8](https://biblicaltheology.org.uk/numbers-31/numbers-31-8/14226/): “And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.” Context and Background:The book of Numbers is part of the Torah, the first five books... - [Numbers 31:7](https://biblicaltheology.org.uk/numbers-31/numbers-31-7/14225/): And they warred against the Midianites, as the Lord commanded Moses, and they slew all the males. Numbers 31:7 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this chapter the people prepared to wage war against the... - [Numbers 31:6](https://biblicaltheology.org.uk/numbers-31/numbers-31-6/14224/): "And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand." Context:The book of Numbers is the fourth book of the Bible and records the events that took place during... - [Numbers 31:5](https://biblicaltheology.org.uk/numbers-31/numbers-31-5/14223/): “And there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.” Numbers 31:5 is a verse from the book of Numbers in the Old Testament. In this verse, we see the context of the Israelites preparing for war against the Midianites. The Israelites were preparing to... - [Numbers 31:4](https://biblicaltheology.org.uk/numbers-31/numbers-31-4/14222/): Of euery tribe a thousand, throughout all the tribes of Israel, shall ye send to the warre. Numbers 31:4 (KJV) Numbers 31 records the account of the Israelites defeating the Midianites under the leadership of Moses. The Lord commanded Moses to take vengeance on the Midianites for seducing the Israelites into idolatry and sexual immorality.... - [Numbers 31:3](https://biblicaltheology.org.uk/numbers-31/numbers-31-3/14221/): And Moses spake vnto the people, saying, Arme some of your selues vnto the warre, and let them goe against the Midianites, and auenge the Lord of Midian. Numbers 31:3 (KJV) The book of Numbers is the fourth book of the Old Testament and primarily focuses on the journey of the Israelites through the wilderness... - [Numbers 31:2](https://biblicaltheology.org.uk/numbers-31/numbers-31-2/14220/): "Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people." Context:Numbers 31 is part of the narrative of the Israelites’ journey in the wilderness after their deliverance from Egypt. At this point, they are near the end of their forty years of wandering and preparing to enter the Promised... - [Numbers 35:20](https://biblicaltheology.org.uk/numbers-35/numbers-35-20/14459/): “But if he thrust him of hatred, or hurl at him by laying of wait, that he die; Numbers 35:20 (KJV)” Context: The book of Numbers is part of the Pentateuch, the first five books of the Bible, which were traditionally attributed to Moses. Numbers focuses on the Israelites’ journey from Mount Sinai to the... - [Numbers 35:19](https://biblicaltheology.org.uk/numbers-35/numbers-35-19/14458/): The reuenger of blood himselfe shall slay the murtherer: when he meeteth him, he shall slay him. Numbers 35:19 (KJV) The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the account of the Israelites’ journey from Mount Sinai to the... - [Numbers 35:18](https://biblicaltheology.org.uk/numbers-35/numbers-35-18/14457/): “Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.” In the context of the book of Numbers, this verse is part of the instructions given to the Israelites regarding the establishment of cities of... - [Numbers 35:17](https://biblicaltheology.org.uk/numbers-35/numbers-35-17/14455/): And if he smite him with throwing a stone, (wherewith hee may die) and he die, he is a murderer: the murderer shall surely be put to death. Numbers 35:17 (KJV) This verse belongs to the legal code God gave the Israelites concerning intentional homicide and the establishment of cities of refuge. It appears in... - [Numbers 35:16](https://biblicaltheology.org.uk/numbers-35/numbers-35-16/14453/): And if he smite him with an instrument of Iron, (so that he die,) hee is a murderer: the murderer shall surely be put to death. Numbers 35:16 (KJV) Context: The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It contains various laws and regulations given by... - [Numbers 35:15](https://biblicaltheology.org.uk/numbers-35/numbers-35-15/14452/): These sixe cities shall be a refuge, both for the children of Israel, and for the stranger, and for the soiourner among them: that euery one that killeth any person vnawares, may flee thither. Numbers 35:15 (KJV) Historical Context: The book of Numbers is part of the Pentateuch, the first five books of the Bible,... - [Numbers 35:14](https://biblicaltheology.org.uk/numbers-35/numbers-35-14/14451/): “Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge.” Context:The book of Numbers is part of the Torah, the first five books of the Bible, and it records the events that took place during the Israelites’ journey from... - [Numbers 35:13](https://biblicaltheology.org.uk/numbers-35/numbers-35-13/14450/): “And of these cities which ye shall give six cities shall ye have for refuge.” Context:The book of Numbers is primarily concerned with the journey of the Israelites from Mount Sinai to the Promised Land. In this particular verse, God is giving instructions regarding the allocation of cities of refuge. Cities of Refuge:In ancient Israel,... - [Numbers 35:12](https://biblicaltheology.org.uk/numbers-35/numbers-35-12/14449/): "And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment." Historical Context:The book of Numbers is part of the Pentateuch, also known as the Torah, and it recounts the history of the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 35:11](https://biblicaltheology.org.uk/numbers-35/numbers-35-11/14447/): Then ye shall appoint you cities, to be cities of refuge for you; that the slayer may flee thither which killeth any person at vnawares. Numbers 35:11 (KJV) And ye shall appoint cities for refuge to the children of Israel, to receive them that kill a person unintentionally. This verse is part of a larger... - [Numbers 35:10](https://biblicaltheology.org.uk/numbers-35/numbers-35-10/14446/): "Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. This verse is part of... - [Numbers 35:9](https://biblicaltheology.org.uk/numbers-35/numbers-35-9/14445/): “And the LORD spake unto Moses, saying,” This verse serves as an introduction to a specific commandment that God gave to Moses. To fully understand its significance, we need to examine the context of the verse and the subsequent verses in Numbers 35. Numbers 35 is part of the broader narrative of the book of... - [Numbers 35:8](https://biblicaltheology.org.uk/numbers-35/numbers-35-8/14443/): “And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.” This verse... - [Numbers 35:7](https://biblicaltheology.org.uk/numbers-35/numbers-35-7/14441/): “So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.” Context:The book of Numbers is primarily concerned with the wilderness wanderings of the Israelites after their deliverance from Egypt. In this particular chapter, God is instructing Moses about the cities of... - [Numbers 35:6](https://biblicaltheology.org.uk/numbers-35/numbers-35-6/14440/): And among the cities which yee shal giue vnto the Leuites, there shalbe sixe cities for refuge, which ye shall appoint for the manslayer, that hee may flee thither: And to them ye shall adde fourty and two cities. Numbers 35:6 (KJV) This verse is part of a larger passage in the book of Numbers... - [Numbers 35:5](https://biblicaltheology.org.uk/numbers-35/numbers-35-5/14438/): And ye shall measure from without the city on the Eastside two thousand cubites, and on the Southside two thousand cubites, and on the Westside two thousand cubites, & on the Northside two thousand cubites: and the citie shall be in the midst; this shalbe to them the suburbs of the cities. Numbers 35:5 (KJV)... - [Numbers 35:4](https://biblicaltheology.org.uk/numbers-35/numbers-35-4/14436/): “And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.” This verse is part of a larger section in the book of Numbers that deals with the allocation of cities to the Levites. The Levites were the... - [Numbers 35:3](https://biblicaltheology.org.uk/numbers-35/numbers-35-3/14435/): “And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.” This verse is part of a larger passage that deals with the allocation of cities for the Levites, who were the tribe of priests and assistants to... - [Numbers 35:2](https://biblicaltheology.org.uk/numbers-35/numbers-35-2/14434/): “Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in, and ye shall give also unto the Levites suburbs for the cities round about them; that they may dwell therein unto the cities be to them for suburbs.” Context:The book of Numbers is part... - [Numbers 35:1](https://biblicaltheology.org.uk/numbers-35/numbers-35-1/14433/): “And the Lord spake unto Moses in the plains of Moab by Jordan near Jericho, saying,” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey through the wilderness after their liberation from Egypt. In Numbers 35, God continues to provide instructions to Moses regarding the division of... - [Numbers 34:29](https://biblicaltheology.org.uk/numbers-34/numbers-34-29/14431/): These are they whom the Lord commaunded to diuide the inheritance vnto the children of Israel in the land of Canaan. Numbers 34:29 (KJV) Numbers 34:29 is part of a passage that describes the appointment of leaders who would help divide the land of Canaan among the twelve tribes of Israel. The verse lists the... - [Numbers 34:28](https://biblicaltheology.org.uk/numbers-34/numbers-34-28/14428/): And the Prince of the tribe of the children of Naphtali, Pedahel the sonne of Ammihud. Numbers 34:28 (KJV) Command the children of Israel, and say unto them, When ye come into the land of Canaan, this is the land which shall be your inheritance, even the land of Canaan with its coasts. Context: The... - [Numbers 34:27](https://biblicaltheology.org.uk/numbers-34/numbers-34-27/14427/): “And the prince of the tribe of the children of Judah, Caleb the son of Jephunneh.” Numbers 34:27 is a verse from the book of Numbers, which primarily focuses on the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular verse, Caleb, the son of Jephunneh, is mentioned as... - [Numbers 34:26](https://biblicaltheology.org.uk/numbers-34/numbers-34-26/14425/): And the Prince of the tribe of the children of Issachar, Paltiel the sonne of Azzan. Numbers 34:26 (KJV) Numbers 34:26 occurs within a broader passage in the book of Numbers that records God’s specific instructions to Moses concerning the division of the Promised Land among the twelve tribes of Israel. The verse names Paltiel,... - [Numbers 34:25](https://biblicaltheology.org.uk/numbers-34/numbers-34-25/14423/): “And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach, shall be for the prince of the children of Issachar, Paltiel the son of Azzan.” Numbers 34:25 is part of a larger passage in the book of Numbers that describes the division of the land of Canaan among the... - [Numbers 34:24](https://biblicaltheology.org.uk/numbers-34/numbers-34-24/14422/): “And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the border of the Promised Land. In Numbers 34, God gives specific instructions to Moses regarding the division... - [Numbers 34:23](https://biblicaltheology.org.uk/numbers-34/numbers-34-23/14420/): “And the prince of the tribe of the children of Dan, Bukki the son of Jogli.” Context:The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 34, God instructs Moses to appoint leaders from each tribe to assist in dividing the land of Canaan among the twelve tribes... - [Numbers 34:22](https://biblicaltheology.org.uk/numbers-34/numbers-34-22/14419/): “And of the tribe of Benjamin, Elidad the son of Chislon.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, which were written by Moses. Numbers focuses on the journey of the Israelites through the wilderness and their preparation to enter the Promised Land. In this particular verse,... - [Numbers 34:21](https://biblicaltheology.org.uk/numbers-34/numbers-34-21/14417/): “Of the tribe of Benjamin, Elidad the son of Chislon.” Context:Numbers 34 records the instructions given by God to Moses regarding the division of the land of Canaan among the tribes of Israel. The chapter outlines the boundaries of the Promised Land and the leaders from each tribe who would help in the distribution of... - [Numbers 34:20](https://biblicaltheology.org.uk/numbers-34/numbers-34-20/14415/): And of the tribe of the children of Simeon, Shemuel the sonne of Ammihud. Numbers 34:20 (KJV) Context: The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In this particular verse, God is instructing the Israelites regarding the... - [Numbers 34:19](https://biblicaltheology.org.uk/numbers-34/numbers-34-19/14414/): And the names of the men are these: Of the tribe of Iudah, Caleb the sonne of Iephunneh. Numbers 34:19 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey from Mount Sinai toward the Promised Land. In chapter 34 God instructs Moses to command the division of the land among... - [Numbers 34:18](https://biblicaltheology.org.uk/numbers-34/numbers-34-18/14411/): And yee shall take one Prince of euery tribe, to diuide the land by inheritance. Numbers 34:18 (KJV) “And ye shall take one prince of every tribe, to divide the land by inheritance.” This verse is part of a larger passage in the book of Numbers that describes the division of the Promised Land among... - [Numbers 34:17](https://biblicaltheology.org.uk/numbers-34/numbers-34-17/14409/): “These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament, also known as the Torah. It recounts the Israelites’ journey through the wilderness after their... - [Numbers 34:16](https://biblicaltheology.org.uk/numbers-34/numbers-34-16/14408/): “And the Lord spake unto Moses, saying, These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.” Context:The book of Numbers is part of the Torah, the first five books of the Bible. It primarily focuses on the Israelites’ journey from Mount... - [Numbers 34:15](https://biblicaltheology.org.uk/numbers-34/numbers-34-15/14407/): The two tribes, and the halfe tribe haue receiued their inheritance on this side Iordane neere Iericho, Eastward, toward the Sunne rising. Numbers 34:15 (KJV) This verse belongs to a larger passage that records the division of the Promised Land among the Israelite families. Specifically, it refers to the allocation of the Trans‑Jordan territory to... - [Numbers 34:14](https://biblicaltheology.org.uk/numbers-34/numbers-34-14/14405/): “For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:” Context:To understand the significance of Numbers 34:14, it’s important to grasp... - [Numbers 34:13](https://biblicaltheology.org.uk/numbers-34/numbers-34-13/14404/): “And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the Lord commanded to give unto the nine tribes, and to the half tribe.” In this verse, Moses is addressing the children of Israel and providing them with instructions regarding the division of the Promised Land... - [Numbers 34:12](https://biblicaltheology.org.uk/numbers-34/numbers-34-12/14403/): “And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.” This verse is part of a larger passage in the book of Numbers that describes the boundaries of the land that was to be... - [Numbers 34:11](https://biblicaltheology.org.uk/numbers-34/numbers-34-11/14401/): "And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:" This verse is part of a larger passage in the book of Numbers where God commands Moses to divide the land of... - [Numbers 34:10](https://biblicaltheology.org.uk/numbers-34/numbers-34-10/14400/): And ye shall point out your East border, from Hazar Enan to Shepham. Numbers 34:10 (KJV) The book of Numbers, the fourth book of the Bible, records the two censuses of Israel and gives a historical account of the people’s journey from Mount Sinai to the Promised Land. In chapter 34 God instructed Moses to... - [Numbers 34:9](https://biblicaltheology.org.uk/numbers-34/numbers-34-9/14398/): And the border shall goe on to Ziphron, and the goings out of it shall bee at Hazar Enan: this shall be your North border. Numbers 34:9 (KJV) Context: In this verse God is speaking to Moses and providing instructions for dividing the land of Canaan among the tribes of Israel. This particular verse focuses... - [Numbers 34:8](https://biblicaltheology.org.uk/numbers-34/numbers-34-8/14396/): From mount Hor, ye shall point out your border vnto the entrance of Hamath: and the goings foorth of the border shall be to Zedad. Numbers 34:8 (KJV) “And from mount Hor ye shall measure to the entrance of Hamath; and the goings forth of the border shall be to Zedad.” In this verse we... - [Numbers 34:7](https://biblicaltheology.org.uk/numbers-34/numbers-34-7/14395/): And this shall be your North border: from the great sea, you shall point out for you, mount Hor. Numbers 34:7 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this verse Moses is receiving instructions from... - [Numbers 34:6](https://biblicaltheology.org.uk/numbers-34/numbers-34-6/14394/): “And as for the western border, ye shall even have the great sea for a border: this shall be your west border.” Numbers 34:6 is part of a passage that describes the boundaries of the Promised Land:that God instructed Moses to allocate to the Israelites. In this verse, God is specifically outlining the western border... - [Numbers 34:5](https://biblicaltheology.org.uk/numbers-34/numbers-34-5/14393/): And the border shall fetch a comcompasse from Azmon vnto the riuer of Egypt, and the goings out of it shall be at the sea. Numbers 34:5 (KJV) This verse belongs to the larger passage in Numbers where God commands Moses to instruct the children of Israel regarding the division of the Promised Land among... - [Numbers 34:4](https://biblicaltheology.org.uk/numbers-34/numbers-34-4/14391/): And your border shal turne from the South to the ascent of Akrabbim, and passe on to Zin: and the going foorth thereof shall be from the South to Kadesh-Barnea, and shall goe on to Hazar-Addar, and passe on to Azmon. Numbers 34:4 (KJV) In Numbers 34:4, Moses gives instructions regarding the boundaries of the... - [Numbers 34:3](https://biblicaltheology.org.uk/numbers-34/numbers-34-3/14390/): Then your South quarter shall be from the wildernesse of Zin, along by the coast of Edom, and your South border shall be the outmost coast of the salt Sea Eastward. Numbers 34:3 (KJV) This verse belongs to a larger passage in the Book of Numbers where God gives Moses precise instructions for dividing the... - [Numbers 34:2](https://biblicaltheology.org.uk/numbers-34/numbers-34-2/14389/): “Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof)” This verse is part of the instructions given by God to Moses regarding the division of the... - [Numbers 34:1](https://biblicaltheology.org.uk/numbers-34/numbers-34-1/14388/): “And the LORD spake unto Moses, saying,” Context: The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, Numbers 34, God speaks to Moses about the division of the land among the tribes of Israel... - [Numbers 33:56](https://biblicaltheology.org.uk/numbers-33/numbers-33-56/14387/): “Moreover, it shall come to pass, that I shall do unto you, as I thought to do unto them.” Context: This verse is part of the concluding section of the book of Numbers, where God gives instructions to the Israelites regarding the conquest and settlement of the Promised Land. Here, God is warning the Israelites... - [Numbers 33:55](https://biblicaltheology.org.uk/numbers-33/numbers-33-55/14386/): But if ye will not driue out the inhabitants of the land from before you, then it shall come to passe that those which ye let remaine of them, shall be prickes in your eyes, and thornes in your sides, and shal vexe you in the land wherein ye dwell. Numbers 33:55 (KJV) This warning... - [Numbers 33:54](https://biblicaltheology.org.uk/numbers-33/numbers-33-54/14385/): “Ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.”... - [Numbers 33:53](https://biblicaltheology.org.uk/numbers-33/numbers-33-53/14384/): “And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.” Context:The book of Numbers is primarily a historical account of the Israelites’ journey from Egypt to the Promised Land. In this verse, God commands the Israelites to dispossess the inhabitants of the land... - [Numbers 33:52](https://biblicaltheology.org.uk/numbers-33/numbers-33-52/14383/): Then ye shall driue out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite plucke downe all their high places. Numbers 33:52 (KJV) This verse is a part of God’s instructions to the Israelites as they were preparing to enter the Promised... - [Numbers 33:51](https://biblicaltheology.org.uk/numbers-33/numbers-33-51/14382/): Speake vnto the children of Israel, and say vnto them, When ye are passed ouer Iordane into the land of Canaan; Numbers 33:51 (KJV) The book of Numbers is the fourth book of the Bible and records the Israelites’ journey from Mount Sinai to the borders of the Promised Land. In this verse God commands... - [Numbers 33:50](https://biblicaltheology.org.uk/numbers-33/numbers-33-50/14381/): “And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,” Context:The book of Numbers is primarily concerned with the account of the Israelites’ journey from Egypt to the Promised Land. In chapter 33, the Lord commands Moses to record the stages of their journey, listing all the places they... - [Numbers 33:49](https://biblicaltheology.org.uk/numbers-33/numbers-33-49/14380/): And they pitched by Iordane from Beth-Iesimoth, euen vnto Abel Shittim, in the plaines of Moab. Numbers 33:49 (KJV) Numbers 33:49 is part of a larger passage in the book of Numbers that provides a detailed account of the Israelites’ journey through the wilderness after their exodus from Egypt. This particular verse marks one of... - [Numbers 33:48](https://biblicaltheology.org.uk/numbers-33/numbers-33-48/14379/): And they departed from the mountaines of Abarim, and pitched in the plaines of Moab, by Iordan neere Iericho. Numbers 33:48 (KJV) This verse is part of the larger passage in Numbers that records the Israelites’ journey from Egypt to the Promised Land. It specifically describes their movement from the mountains of Abarim to the... - [Numbers 33:47](https://biblicaltheology.org.uk/numbers-33/numbers-33-47/14378/): And they remooued from Almon-Diblathaim, and pitched in the mountaines of Abarim, before Nebo. Numbers 33:47 (KJV) The book of Numbers, the fourth book of the Bible, gives a detailed account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In chapter 33 Moses records the successive places where the... - [Numbers 33:46](https://biblicaltheology.org.uk/numbers-33/numbers-33-46/14377/): And they remoued from Dibon Gad, and encamped in Almon-Diblathaim. Numbers 33:46 (KJV) Numbers 33 provides a detailed account of the Israelites’ journey from Egypt to the Promised Land under the leadership of Moses. The book of Numbers primarily focuses on the journey of the Israelites through the wilderness after their deliverance from slavery in... - [Numbers 33:45](https://biblicaltheology.org.uk/numbers-33/numbers-33-45/14376/): “And they departed from Iim, and pitched in Dibongad.” Context:The book of Numbers recounts the journey of the Israelites in the wilderness after their exodus from Egypt. It contains a record of their travels from Mount Sinai to the plains of Moab, preparing them for entering the Promised Land. Chapter 33 provides a detailed account... - [Numbers 33:44](https://biblicaltheology.org.uk/numbers-33/numbers-33-44/14375/): “And they departed from Oboth, and pitched in Ije-abarim, in the border of Moab.” Context:The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. It records the Israelites’ journey from Mount Sinai to the plains of Moab, as they prepared to enter the... - [Numbers 33:43](https://biblicaltheology.org.uk/numbers-33/numbers-33-43/14374/): And they departed from Punon, and pitched in Oboth. Numbers 33:43 (KJV) The book of Numbers is the fourth book of the Bible and records the Israelites’ journey from Mount Sinai to the Promised Land. It gives a detailed account of their travels through the wilderness, noting the places where they camped and the events... - [Numbers 33:42](https://biblicaltheology.org.uk/numbers-33/numbers-33-42/14372/): “And they departed from Zalmonah, and pitched in Punon.” Historical Context:Numbers is the fourth book of the Old Testament and presents an account of the Israelites’ journey from Egypt to the Promised Land. The verse you mentioned is part of a chapter that lists the various places where the Israelites encamped during their wilderness wanderings.... - [Numbers 33:41](https://biblicaltheology.org.uk/numbers-33/numbers-33-41/14371/): “And they departed from mount Hor, and pitched in Zalmonah.” Context:The book of Numbers is the fourth book of the Bible and it recounts the Israelites’ journey from Mount Sinai to the borders of the Promised Land. This verse is part of a detailed account of their travels through the wilderness. Mount Hor:Prior to this... - [Numbers 33:40](https://biblicaltheology.org.uk/numbers-33/numbers-33-40/14370/): And King Arad the Canaanite (which dwelt in the South, in the land of Canaan) heard of the comming of the children of Israel. Numbers 33:40 (KJV) This verse is part of the larger passage found in Numbers 21:1, which states: “And when king Arad the Canaanite, which dwelt in the south, heard tell that... - [Numbers 33:39](https://biblicaltheology.org.uk/numbers-33/numbers-33-39/14369/): “And Aaron was an hundred and twenty and three years old when he died in mount Hor.” This verse is part of a chapter that recounts the journeys of the Israelites through the wilderness after their deliverance from Egypt. The entire chapter consists of a detailed list of the various places the Israelites camped during... - [Numbers 33:38](https://biblicaltheology.org.uk/numbers-33/numbers-33-38/14368/): “And Aaron the priest went up into mount Hor at the commandment of the Lord, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.” This verse recounts the death of Aaron, the brother of Moses and... - [Numbers 33:37](https://biblicaltheology.org.uk/numbers-33/numbers-33-37/14366/): “And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the plains of Moab, as they prepared to enter the Promised Land. This verse... - [Numbers 33:36](https://biblicaltheology.org.uk/numbers-33/numbers-33-36/14365/): And they remoued from Ezion-gaber, and pitched in the wildernes of Zin, which is Kadesh. Numbers 33:36 (KJV) The book of Numbers provides a detailed account of the Israelites’ journey from Egypt to the Promised Land. In Numbers 33:36 the Israelites are recorded as moving from Ezion‑geber and coming into the wilderness of Zin, pitching... - [Numbers 33:35](https://biblicaltheology.org.uk/numbers-33/numbers-33-35/14364/): And they departed from Ebronah, and encamped at Ezion-gaber. Numbers 33:35 (KJV) “This verse is part of a larger passage in the book of Numbers that recounts the Israelites’ journey through the wilderness towards the Promised Land.” The passage consists of a list of the various places where the Israelites camped during their forty‑year journey.... - [Numbers 33:34](https://biblicaltheology.org.uk/numbers-33/numbers-33-34/14363/): And they remooued from Iotbathah, and encamped at Ebronah. Numbers 33:34 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. In this verse the Israelites continue their journey through the wilderness. Jotbathah was one of the encampments during their journey. This verse indicates that the Israelites departed from... - [Numbers 33:33](https://biblicaltheology.org.uk/numbers-33/numbers-33-33/14362/): “And they departed from Horhagidgad, and pitched in Jotbathah.” Context:The book of Numbers is the fourth book of the Bible and provides a historical account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. It includes various travel narratives, laws, and instructions given by God to the Israelites through Moses.... - [Numbers 33:32](https://biblicaltheology.org.uk/numbers-33/numbers-33-32/14361/): “And they removed from Bene-jaakan, and encamped at Hor-hagidgad.” Context:The book of Numbers provides a historical account of the Israelites’ journey through the wilderness after their deliverance from Egypt. It includes a detailed record of their various encampments and movements. Significance of the Journey:The Israelites’ journey from Egypt to the Promised Land was not a... - [Numbers 33:31](https://biblicaltheology.org.uk/numbers-33/numbers-33-31/14359/): And they departed from Moseroth, and pitched in Bene-Iaakan. Numbers 33:31 (KJV) The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In Numbers 33, Moses is instructed by God to record the stages of the Israelites’ journey, including the places where they camped along the way.... - [Numbers 33:30](https://biblicaltheology.org.uk/numbers-33/numbers-33-30/14358/): "And they departed from Hashmonah, and encamped at Moseroth." Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In this particular chapter, Moses is recording the various stages of the Israelites’ journey from Egypt to the plains of Moab, just before they enter the Promised Land.... - [Numbers 33:29](https://biblicaltheology.org.uk/numbers-33/numbers-33-29/14357/): And they went from Mithcah, and pitched in Hashmonah. Numbers 33:29 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the border of the Promised Land. In this verse Moses recounts another stage of the wilderness wanderings, noting that the people departed from Mithcah and... - [Numbers 33:28](https://biblicaltheology.org.uk/numbers-33/numbers-33-28/14356/): “And they departed from mount Shapher, and encamped in Haradah.” Context:The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various accounts of their wanderings in the wilderness and the establishment of laws and regulations for the... - [Numbers 33:27](https://biblicaltheology.org.uk/numbers-33/numbers-33-27/14354/): And they departed from Tahath, and pitched at Tarah. Numbers 33:27 (KJV) Numbers 33 records the Israelites’ journey from Egypt to the Promised Land under Moses’ leadership, giving a detailed itinerary of their encampments during forty years in the wilderness. In this verse the people leave Tahath and set up camp at Tarah, one of... - [Numbers 33:26](https://biblicaltheology.org.uk/numbers-33/numbers-33-26/14353/): "And they removed from Makheloth, and encamped at Tahath." Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In this chapter, Moses is instructed by God to record the stages of their journey from Egypt to the borders of the Promised Land. Historical Background:In Numbers 33,... - [Numbers 33:25](https://biblicaltheology.org.uk/numbers-33/numbers-33-25/14352/): "And they removed from Haradah, and pitched in Makheloth." Context:Numbers 33 records the journey of the Israelites from Egypt to the Promised Land. It outlines the various locations where the Israelites camped during their wilderness wanderings. Historical Background:After the Exodus from Egypt, the Israelites were led by Moses and guided by God’s presence in the... - [Numbers 33:24](https://biblicaltheology.org.uk/numbers-33/numbers-33-24/14351/): And they remoued from mount Shapher, and encamped in Haradah. Numbers 33:24 (KJV) The book of Numbers is the fourth book in the Bible and it records the events of the Israelites’ journey from Egypt to the Promised Land. In Numbers 33, Moses lists the various places where the Israelites camped during their 40 years... - [Numbers 33:23](https://biblicaltheology.org.uk/numbers-33/numbers-33-23/14349/): "And they went from Kehelathah, and pitched in mount Shapher." Context:Numbers 33 provides a detailed account of the Israelites’ journey from Egypt to the Promised Land. It lists the various locations where the Israelites camped during their forty-year wilderness wanderings. Journey in the Wilderness:The verse mentions two specific places: Kehelathah and Mount Shapher. These are... - [Numbers 33:22](https://biblicaltheology.org.uk/numbers-33/numbers-33-22/14348/): And they iourneyed from Rissah, and pitched in Kehelathah. Numbers 33:22 (KJV) The book of Numbers records the Israelites’ journey from Egypt to the Promised Land, and chapter 33 provides a detailed itinerary of their wilderness wanderings. Verse 22 marks one of the many encampments that punctuated their long trek toward the land God had... - [Numbers 33:21](https://biblicaltheology.org.uk/numbers-33/numbers-33-21/14347/): And they remoued from Libnah, and pitched at Rissah. Numbers 33:21 (KJV) The Book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In chapter 33 Moses is instructed to write down each stage of the journey as the... - [Numbers 33:20](https://biblicaltheology.org.uk/numbers-33/numbers-33-20/14345/): And they departed from Rimmon Parez, and pitched in Libnah. Numbers 33:20 (KJV) Numbers 33:20 provides a brief account of the Israelites’ journey through the wilderness as they moved towards the Promised Land. This verse is part of a larger passage in Numbers 33 that lists the various locations where the Israelites encamped during their... - [Numbers 33:19](https://biblicaltheology.org.uk/numbers-33/numbers-33-19/14343/): “And they departed from Rithmah, and pitched in Rimmonparez.” Numbers 33 is a chapter that recounts the Israelites’ journey from Egypt to the Promised Land, providing a detailed account of their various encampments along the way. In this particular verse, we find a brief mention of two locations: Rithmah and Rimmonparez. Rithmah:Rithmah was one of... - [Numbers 33:18](https://biblicaltheology.org.uk/numbers-33/numbers-33-18/14342/): And they departed from Hazeroth, and pitched in Rithmah. Numbers 33:18 (KJV) The book of Numbers is the fourth book of the Old Testament and it recounts the Israelites’ journey from Mount Sinai to the Promised Land. The passage in Numbers 33 provides a detailed account of the Israelites’ travels through the wilderness. In Numbers... - [Numbers 33:17](https://biblicaltheology.org.uk/numbers-33/numbers-33-17/14340/): “And they departed from Kibroth-hattaavah, and encamped at Hazeroth.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the Israelites are on their journey, moving from one campsite to another. Kibroth-hattaavah:Kibroth-hattaavah is mentioned earlier in... - [Numbers 33:16](https://biblicaltheology.org.uk/numbers-33/numbers-33-16/14339/): “And they removed from the desert of Sinai, and pitched at Kibroth-hattaavah.” Context and Background:The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the edge of the Promised Land. The events described in Numbers take place after the Israelites’ exodus from... - [Numbers 33:15](https://biblicaltheology.org.uk/numbers-33/numbers-33-15/14337/): “And they departed from Rephidim, and pitched in the wilderness of Sinai.” Context:The book of Numbers recounts the Israelites’ journey from Egypt to the Promised Land. This verse is part of a detailed account of their travels in the wilderness, documenting their various encampments along the way. Rephidim:Rephidim was one of the stops during the... - [Numbers 33:14](https://biblicaltheology.org.uk/numbers-33/numbers-33-14/14334/): And they remoued from Alush, and encamped at Rephidim, where was no water for the people to drinke. Numbers 33:14 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 33, Moses recounts the stages of that... - [Numbers 33:13](https://biblicaltheology.org.uk/numbers-33/numbers-33-13/14333/): And they departed from Dophkah, and encamped in Alush. Numbers 33:13 (KJV) The book of Numbers records the Israelites’ journey through the wilderness, including a detailed list of encampments in chapter 33. Verse 13 mentions Dophkah and Alush as successive stops during their travels. Dophkah was the twelfth encampment following their departure from Egypt at... - [Numbers 33:12](https://biblicaltheology.org.uk/numbers-33/numbers-33-12/14332/): "And they took their journey out of the wilderness of Sin, and encamped in Dophkah." Context and Background:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It records various events and challenges encountered during their 40-year period of wandering in... - [Numbers 33:11](https://biblicaltheology.org.uk/numbers-33/numbers-33-11/14330/): “And they removed from the Red sea, and encamped in the wilderness of Sin” Context:Numbers 33 records the journey of the Israelites as they departed from Egypt and traveled through the wilderness toward the Promised Land. This chapter provides a detailed account of the various locations where the Israelites camped during their wilderness wanderings. Each... - [Numbers 33:10](https://biblicaltheology.org.uk/numbers-33/numbers-33-10/14329/): And they remooued from Elim, and encamped by the red sea. Numbers 33:10 (KJV) The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. This verse comes from a section where the Israelites are recounting their journey and the various... - [Numbers 33:9](https://biblicaltheology.org.uk/numbers-33/numbers-33-9/14328/): “And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.” Context:The book of Numbers is part of the Pentateuch (the first five books of the Bible), which recounts the journey of the Israelites from Egypt to the Promised... - [Numbers 33:8](https://biblicaltheology.org.uk/numbers-33/numbers-33-8/14327/): And they departed from before Pihahiroth, and passed thorow the midst of the sea, into the wildernes, and went three dayes iourney in the wildernesse of Etham, and pitched in Marah. Numbers 33:8 (KJV) The book of Numbers, the fourth book of the Old Testament, records a careful historical account of Israel’s trek from Mount... - [Numbers 33:7](https://biblicaltheology.org.uk/numbers-33/numbers-33-7/14326/): And they remoued from Etham, and turned againe vnto Pihahiroth, which is before Baal-zephon: and they pitched before Migdol. Numbers 33:7 (KJV) Context: Numbers is the fourth book of the Old Testament and is part of the Pentateuch, traditionally attributed to Moses. It primarily recounts the journey of the Israelites from Egypt to the Promised... - [Numbers 33:6](https://biblicaltheology.org.uk/numbers-33/numbers-33-6/14325/): And they departed from Succoth, and pitched in Etham, which is in the edge of the wildernesse. Numbers 33:6 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from Mount Sinai toward the Promised Land. In chapter 33 Moses lists each stage of the march, noting where the... - [Deuteronomy 2:27](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-27/14579/): “Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains Moses’ final words to the Israelites before they enter the Promised Land. In... - [Deuteronomy 2:26](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-26/14578/): And I sent messengers out of the wildernesse of Kedemoth, vnto Sihon king of Heshbon, with wordes of peace, saying, Deuteronomy 2:26 (KJV) The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It records a series of speeches that Moses delivered to the Israelites as they stood... - [Deuteronomy 2:25](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-25/14577/): This day will I begin to put the dread of thee, and the feare of thee vpon the nations, that are vnder the whole heauen, who shall heare report of thee, and shall tremble, and be in anguish because of thee. Deuteronomy 2:25 (KJV) Deuteronomy belongs to the Pentateuch, the first five books of Scripture,... - [Deuteronomy 2:24](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-24/14576/): “Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.” Context:The book of Deuteronomy is part of the Pentateuch (the first five books of the Bible), also... - [Deuteronomy 2:23](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-23/14575/): And the Auims which dwelt in Hazerim, euen vnto Azzah, the Caphtorims which came foorth out of Caphtor, destroyed them, and dwelt in their stead. Deuteronomy 2:23 (KJV) Deuteronomy, the fifth book of the Bible, records the speeches of Moses to the Israelites as they prepared to enter the Promised Land. Deuteronomy 2:23 is situated... - [Deuteronomy 2:22](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-22/14574/): As he did to the children of Esau which dwelt in Seir, when he destroyed the Horims from before them, and they succeeded them, and dwelt in their stead euen vnto this day. Deuteronomy 2:22 (KJV) This verse is part of Moses’ address to the Israelites before they entered the Promised Land. In his farewell... - [Deuteronomy 2:21](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-21/14573/): A people great, and many, and tall, as the Anakims: but the Lord destroyed them before them, and they succeeded them & dwelt in their stead:) Deuteronomy 2:21 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of Moses to the Israelites. In... - [Deuteronomy 2:20](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-20/14572/): (That also was accounted a land of Giants: giants dwelt therein in old time, and the Ammonites call them Zamzummims. Deuteronomy 2:20 (KJV) Deuteronomy, the fifth book of Scripture, records Moses’ final addresses to the Israelites as they prepared to enter the promised land. In this verse Moses recounts the peoples encountered on the wilderness... - [Deuteronomy 2:19](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-19/14571/): "And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession." Context:The book of Deuteronomy is part of the... - [Deuteronomy 2:18](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-18/14570/): Thou art to passe ouer thorow Ar, the coast of Moab, this day. Deuteronomy 2:18 (KJV) The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It consists mainly of Moses’ speeches to the Israelites as they stand on the brink of entering the Promised Land. Chapter 2... - [Deuteronomy 2:17](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-17/14569/): “That the LORD spake unto me, saying.” Context:The book of Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which is also known as the Torah or the Law. It contains the final speeches of Moses to the Israelites, delivered just before they entered the Promised Land. The verse in... - [Deuteronomy 2:16](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-16/14568/): So it came to passe, when all the men of warre were consumed and dead from among the people, Deuteronomy 2:16 (KJV) Historical Context: The book of Deuteronomy is set during the final month of Moses’ life, as he addresses the new generation of Israelites who are about to enter the Promised Land. In this... - [Deuteronomy 2:15](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-15/14567/): For indeed the hand of the Lord was against them, to destroy them from among the hoste, vntill they were consumed. Deuteronomy 2:15 (KJV) Historical Context: The book of Deuteronomy is part of the Torah, the first five books of the Bible, and it was written by Moses to the Israelites as they were about... - [Deuteronomy 2:14](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-14/14566/): “And the space in which we came from Kadesh-barnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.” Context:Deuteronomy is the fifth book of the Bible and serves as... - [Deuteronomy 2:13](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-13/14565/): “Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.” Context:Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, traditionally attributed to Moses. The book contains the farewell speeches of Moses to the Israelites before they enter the Promised Land.... - [Deuteronomy 2:12](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-12/14564/): The Horims also dwelt in Seir beforetime, but the children of Esau succeeded them when they had destroyed them from before them, & dwelt in their stead, as Israel did vnto the land of his possession, which the Lord gaue vnto them. Deuteronomy 2:12 (KJV) Deuteronomy is the fifth book of the Old Testament and... - [Deuteronomy 2:11](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-11/14563/): “Which also were accounted giants, as the Anakims; but the Moabites call them Emims.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, attributed to Moses. In this book, Moses is addressing the Israelites before they enter the Promised Land. The verse in question is part of a historical account... - [Deuteronomy 2:10](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-10/14562/): “The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims.” Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which is the foundational text of the Hebrew Bible. It consists mainly of speeches given by Moses to the Israelites just before they... - [Deuteronomy 2:9](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-9/14561/): And the Lord said vnto mee, Distresse not the Moabites, neither contend with them in battell: for I wil not giue thee of their land for a possession, because I haue giuen Ar vnto the children of Lot for a possession. Deuteronomy 2:9 (KJV) The book of Deuteronomy belongs to the Pentateuch, the first five... - [Deuteronomy 2:8](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-8/14560/): And when we passed by from our brethren the children of Esau, which dwelt in Seir, thorow the way of the plaine from Elath, and from Ezion-Gaber, wee turned and passed by the way of the wildernesse of Moab. Deuteronomy 2:8 (KJV) Deuteronomy is the fifth book of the Old Testament and is attributed to... - [Deuteronomy 2:7](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-7/14559/): “For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old... - [Deuteronomy 2:6](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-6/14558/): Ye shall buy meat of them for money, that ye may eat, and yee shall also buy water of them for money, that yee may drinke. Deuteronomy 2:6 (KJV) Deuteronomy is the fifth book of the Old Testament and is traditionally attributed to Moses. It contains a series of speeches given by Moses to the... - [Deuteronomy 2:5](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-5/14557/): "Meddle not with them; for I will not give you of their land, no, not so much as a footbreadth; because I have given mount Seir unto Esau for a possession." This verse is part of Moses’ retelling of the Israelites’ journey through the wilderness and their encounters with various nations. In this particular verse,... - [Deuteronomy 2:4](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-4/14556/): And commaund thou the people, saying, Ye are to passe through the coast of your brethren the children of Esau, which dwell in Seir, and they shall be afraid of you: take ye good heed vnto your selues therefore. Deuteronomy 2:4 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books... - [Deuteronomy 2:3](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-3/14555/): Yee haue compassed this mountaine long enough: turne you Northward. Deuteronomy 2:3 (KJV) Historical Context: The book of Deuteronomy serves as a recapitulation of the Israelites’ journey through the wilderness. Moses delivers a series of sermons, providing guidance, reminders, and instructions to the new generation before they inherit the land promised to their ancestors. Geographical... - [Deuteronomy 2:2](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-2/14554/): And the Lord spake vnto me, saying, Deuteronomy 2:2 (KJV) “So we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Eziongaber. And we turned and passed by the way of the wilderness of Moab.” “And we turned, and passed by... - [Deuteronomy 2:1](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-1/14553/): Then we turned, and tooke our iourney into the wildernesse, by the way of the Red sea, as the Lord spake vnto mee: and wee compassed mount Seir many dayes. Deuteronomy 2:1 (KJV) “Then we turned, and took our journey into the wilderness by the way of the Red sea, as the Lord spake unto... - [Deuteronomy 1:46](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-46/14552/): “So ye abode in Kadesh many days, according unto the days that ye abode there.” This verse takes place during the time when the Israelites were on the verge of entering the Promised Land. Moses recounts their experiences, including their stay at a place called Kadesh. Context:To understand the significance of Deuteronomy 1:46, we need... - [Deuteronomy 1:45](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-45/14551/): “And ye returned and wept before the Lord; but the Lord would not hearken to your voice, nor give ear unto you.” This verse is part of a larger passage in the book of Deuteronomy that recounts the Israelites’ journey through the wilderness after their deliverance from Egypt. In this particular section, Moses is addressing... - [Deuteronomy 1:44](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-44/14550/): And the Amorites which dwelt in that mountaine, came out against you, and chased you, as Bees doe, and destroyed you in Seir, euen vnto Hormah. Deuteronomy 1:44 (KJV) Background Context: The book of Deuteronomy is part of the Torah, which contains the laws and instructions given by God to the Israelites. It is essentially... - [Deuteronomy 1:43](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-43/14549/): “So I spake unto you; and ye would not hear, but rebelled against the commandment of the Lord, and went presumptuously up into the hill.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It recounts the events that took place as the... - [Deuteronomy 1:42](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-42/14548/): “And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, which is traditionally attributed to Moses. In Deuteronomy, Moses recounts the journey of... - [Deuteronomy 1:41](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-41/14547/): Then ye answered, and said vnto mee, Wee haue sinned against the Lord, we will goe vp and fight, according to all that the Lord our God commanded vs. And when ye had girded on euery man his weapons of warre, yee were ready to goe vp into the hill. Deuteronomy 1:41 (KJV) In Deuteronomy... - [Deuteronomy 1:40](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-40/14546/): But as for you, turne ye, and take your iourney into the wildernesse, by the way of the Red sea. Deuteronomy 1:40 (KJV) Deuteronomy, the fifth book of the Bible and a part of the Pentateuch, is traditionally ascribed to Moses. It records his final speeches to the Israelites before they entered the Promised Land.... - [Deuteronomy 1:39](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-39/14545/): “Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.” Context:The book of Deuteronomy is the fifth book of the Bible and is... - [Deuteronomy 1:38](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-38/14544/): "But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him, for he shall cause Israel to inherit it." Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses. It is the fifth book of the Old Testament and contains... - [Deuteronomy 1:37](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-37/14543/): Also the Lord was angry with me for your sakes, saying, Thou also shalt not goe in thither. Deuteronomy 1:37 (KJV) In this verse Moses records the Lord’s anger toward him “for your sakes,” as he recounts the events that occurred when the Israelites reached the borders of the Promised Land. To understand the background... - [Deuteronomy 1:36](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-36/14542/): “Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.” Context:The book of Deuteronomy is attributed to Moses and serves as a record of his final speeches to the Israelites before... - [Deuteronomy 1:35](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-35/14541/): Surely there shall not one of these men of this euill generation see that good land, which I sware to giue vnto your fathers: Deuteronomy 1:35 (KJV) The book of Deuteronomy is the fifth book of the Pentateuch and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In... - [Deuteronomy 1:34](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-34/14540/): “And the LORD heard the voice of your words, and was wroth, and sware, saying,” This verse is part of Moses’ retelling of the Israelites’ journey from Egypt to the Promised Land, as recorded in the book of Deuteronomy. Here, Moses is recalling a specific incident that took place during their wilderness wanderings. To understand... - [Deuteronomy 1:33](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-33/14539/): Who went in the way before you to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should goe, and in a cloud by day. Deuteronomy 1:33 (KJV) Historical Context: Deuteronomy is the fifth book of the Old Testament and is traditionally attributed... - [Deuteronomy 1:32](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-32/14538/): “Yet in this thing ye did not believe the LORD your God.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. Deuteronomy recounts Moses’ speeches to the Israelites just before they entered the Promised Land. In this verse, Moses is recalling the Israelites’ lack... - [Deuteronomy 1:31](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-31/14537/): “And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses.... - [Deuteronomy 1:30](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-30/14536/): “The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes.” Context:Deuteronomy is the fifth book of the Pentateuch, also known as the Torah, and it contains Moses’ final speeches to the Israelites before they enter the Promised Land. In... - [Deuteronomy 1:29](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-29/14535/): Then I said vnto you, Dread not, neither be afraid of them. Deuteronomy 1:29 (KJV) The book of Deuteronomy records Moses’ final speeches to the Israelites as they prepared to enter the Promised Land. It reviews their deliverance from Egypt, the giving of the law at Sinai, and the long wilderness wanderings, and it offers... - [Deuteronomy 1:28](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-28/14534/): “Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.” Context:The book of Deuteronomy is the fifth book of the Old Testament and serves as... - [Deuteronomy 1:27](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-27/14533/): “And ye murmured in your tents, and said, Because the Lord hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.” Context:The book of Deuteronomy is attributed to Moses and is essentially a series of sermons he delivered to the... - [Deuteronomy 1:26](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-26/14532/): “Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God.” This verse is part of Moses’ recounting of the Israelites’ journey from Mount Sinai to the Promised Land. It highlights a specific incident where the Israelites rebelled against the commandment of the Lord. To gain a better understanding of... - [Deuteronomy 1:25](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-25/14531/): “And they took of the fruit of the land in their hands and brought it down unto us, and brought us word again, and said, It is a good land which the Lord our God doth give us.” Deuteronomy 1:25 is part of Moses’ recounting of the Israelites’ journey from Egypt to the Promised Land.... - [Deuteronomy 1:24](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-24/14530/): And they turned and went vp into the mountaine, and came vnto the valley of Eshcol, and searched it out. Deuteronomy 1:24 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and consists primarily of speeches given by Moses to the Israelites before they entered the Promised Land. In this verse Moses recounts... - [Deuteronomy 1:23](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-23/14529/): “And the saying pleased me well: and I took twelve men of you, one of a tribe.” Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, also known as the Torah. It contains the speeches of Moses to the Israelites, recounting their journey from Egypt and providing them with... - [Deuteronomy 1:22](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-22/14528/): And ye came neere vnto mee euery one of you, and said, We will send men before vs, and they shall search vs out the land, and bring vs word againe, by what way we must goe vp, and into what cities we shall come. Deuteronomy 1:22 (KJV) Deuteronomy is the fifth book of the... - [Deuteronomy 1:21](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-21/14527/): “Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.” Context:The book of Deuteronomy is the fifth book of the Bible and serves as Moses’ final words to the Israelites before they enter... - [Deuteronomy 1:20](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-20/14526/): "And I said unto you, Ye are come unto the mountain of the Amorites, which the Lord our God doth give unto us." Context:The book of Deuteronomy is a record of Moses’ final speeches to the Israelites before they entered the Promised Land. In this verse, Moses reminds the Israelites about their arrival at the... - [Deuteronomy 1:19](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-19/14525/): “And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible... - [Deuteronomy 1:18](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-18/14524/): And I commanded you at that time all the things which ye should doe. Deuteronomy 1:18 (KJV) The book of Deuteronomy is the fifth book of the Bible and is attributed to Moses. It consists primarily of Moses’ farewell speeches to the Israelites as they stand on the brink of entering the Promised Land. In... - [Deuteronomy 1:17](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-17/14523/): “Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.” This verse is part... - [Deuteronomy 1:16](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-16/14522/): “And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.” Context:The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It serves as a recapitulation of the... - [Deuteronomy 1:15](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-15/14521/): "So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes." Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of Moses. It records... - [Deuteronomy 1:14](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-14/14520/): And ye answered me, and saide, The thing which thou hast spoken, is good for vs to doe. Deuteronomy 1:14 (KJV) The verse is situated within Moses’ retelling of the Israelites’ journey through the wilderness after their deliverance from Egypt. In this passage Moses records the people’s response to his proposal to appoint wise and... - [Deuteronomy 1:13](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-13/14519/): “Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.” Historical and Contextual Background:The book of Deuteronomy is part of the Torah, the first five books of the Old Testament, and it is attributed to Moses. Deuteronomy serves as a record of Moses’ final addresses to... - [Deuteronomy 1:12](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-12/14518/): “How can I myself alone bear your cumbrance, and your burden, and your strife?” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It recounts the Israelites’ journey from Egypt to the Promised Land and serves as a reminder of God’s covenant with... - [Deuteronomy 1:11](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-11/14517/): (The Lord God of your fathers make you a thousand times so many moe as ye are, and blesse you as he hath promised you.) Deuteronomy 1:11 (KJV) Historical Background: The book of Deuteronomy serves as a farewell address by Moses to the Israelites before they enter the Promised Land. It recounts their journey through... - [Deuteronomy 1:10](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-10/14516/): The Lord your God hath multiplied you, and beholde, you are this day as the starres of heauen for multitude. Deuteronomy 1:10 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, traditionally attributed to Moses. Deuteronomy is primarily a series of speeches given by Moses to... - [Deuteronomy 1:9](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-9/14515/): And I spake vnto you at that time, saying, I am not able to beare you my selfe alone: Deuteronomy 1:9 (KJV) Moses delivers this statement as part of his farewell address to the Israelites on the eve of their entrance into the Promised Land. He is recalling the long journey through the wilderness and... - [Deuteronomy 1:8](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-8/14514/): “Behold, I have set the land before you: go in and possess the land which the Lord sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.” Context:The book of Deuteronomy is the fifth book of the Pentateuch, also known as the Torah, and it is attributed... - [Deuteronomy 1:7](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-7/14513/): Turne you, and take your iourney, and goe to the mount of the Amorites, and vnto all the places nigh thereunto, in the plaine, in the hills, and in the vale, and in the South, and by the sea side, to the land of the Canaanites, and vnto Lebanon, vnto the great riuer, the riuer... - [Deuteronomy 1:6](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-6/14512/): The Lord our God spake vnto vs in Horeb, saying, Ye haue dwelt long ynough in this mount: Deuteronomy 1:6 (KJV) Deuteronomy is the fifth book of the Bible and belongs to the Old Testament. It records Moses’ final speeches to the Israelites as they stand on the brink of entering the Promised Land. In... - [Deuteronomy 1:5](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-5/14511/): “On this side Jordan, in the land of Moab, began Moses to declare this law, saying.” Context:Deuteronomy is the fifth book of the Old Testament and serves as a record of Moses’ final words to the Israelites before they enter the Promised Land. The book is primarily composed of Moses’ speeches, including a restatement of... - [Deuteronomy 1:4](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-4/14510/): After hee had slaine Sihon the King of the Amorites, which dwelt in Heshbon, and Og the King of Bashan, which dwelt at Astaroth, in Edrei. Deuteronomy 1:4 (KJV) Context and Background: The book of Deuteronomy is the fifth book of the Old Testament and the last book of the Torah, traditionally attributed to Moses.... - [Deuteronomy 1:3](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-3/14509/): “And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them.” This verse marks the beginning of the book of Deuteronomy, which is the fifth... - [Deuteronomy 1:2](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-2/14508/): “There are eleven days’ journey from Horeb by the way of Mount Seir unto Kadesh-barnea.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. Deuteronomy specifically focuses on Moses addressing the Israelites just before they enter the Promised Land. It... - [Deuteronomy 1:1](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-1/14507/): “These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.” Context:The book of Deuteronomy is the fifth book of the Old Testament and the final book of the Pentateuch, traditionally... - [Numbers 36:13](https://biblicaltheology.org.uk/numbers-36/numbers-36-13/14505/): “These are the commandments and the judgments, which the Lord commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.” Numbers 36:13 serves as a concluding statement to the book of Numbers, summarizing the commandments and judgments that the Lord had given to the children... - [Numbers 36:12](https://biblicaltheology.org.uk/numbers-36/numbers-36-12/14504/): “And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.” Numbers 36:12 concludes the narrative in the book of Numbers regarding the inheritance rights of the daughters of Zelophehad. To understand the significance of this verse,... - [Numbers 36:11](https://biblicaltheology.org.uk/numbers-36/numbers-36-11/14503/): “For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father’s brothers’ sons.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the journey of the Israelites from Mount Sinai to the edge of the Promised Land. In Numbers 27, we... - [Numbers 36:10](https://biblicaltheology.org.uk/numbers-36/numbers-36-10/14502/): Euen as the Lord commanded Moses, so did the daughters of Zelophehad. Numbers 36:10 (KJV) Background: The book of Numbers recounts the journey of the Israelites through the wilderness, as they were led by Moses and received instructions from God. In Numbers 27 we are introduced to a situation involving the daughters of Zelophehad. The... - [Numbers 36:9](https://biblicaltheology.org.uk/numbers-36/numbers-36-9/14501/): "Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance." Context:The book of Numbers records the journey of the Israelites through the wilderness and their preparation to enter the Promised Land. In this particular verse, the... - [Numbers 36:8](https://biblicaltheology.org.uk/numbers-36/numbers-36-8/14500/): “Every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.” Context:The book of Numbers is primarily focused on the wilderness wanderings of the... - [Numbers 36:7](https://biblicaltheology.org.uk/numbers-36/numbers-36-7/14499/): "So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers." This verse is part of a larger passage in Numbers 36 that deals with the issue of inheritance:and the preservation... - [Numbers 36:6](https://biblicaltheology.org.uk/numbers-36/numbers-36-6/14498/): “This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry” Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the first five books... - [Numbers 36:5](https://biblicaltheology.org.uk/numbers-36/numbers-36-5/14497/): “And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well.” This verse is part of a passage that addresses the issue of inheritance and the preservation of tribal land within the Israelite community. To fully understand the significance of Numbers... - [Numbers 36:4](https://biblicaltheology.org.uk/numbers-36/numbers-36-4/14496/): “And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.” Context:The book of Numbers is the fourth book of the Bible and... - [Numbers 36:3](https://biblicaltheology.org.uk/numbers-36/numbers-36-3/14495/): “And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our... - [Numbers 36:2](https://biblicaltheology.org.uk/numbers-36/numbers-36-2/14494/): “And they said, The Lord commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the Lord to give the inheritance of Zelophehad our brother unto his daughters.” Historical Context:Numbers 36 is part of the concluding chapters of the book of Numbers,... - [Numbers 36:1](https://biblicaltheology.org.uk/numbers-36/numbers-36-1/14493/): “And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel:” Context:The book of Numbers is the fourth book of... - [Numbers 35:34](https://biblicaltheology.org.uk/numbers-35/numbers-35-34/14480/): “Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the journey of the Israelites from Mount Sinai to the Promised Land. In Numbers 35, God gives... - [Numbers 35:33](https://biblicaltheology.org.uk/numbers-35/numbers-35-33/14478/): So ye shall not pollute the lande wherein ye are: for blood, it defileth the land: and the land cannot bee cleansed of the blood that is shed therein, but by the blood of him that shed it. Numbers 35:33 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of the... - [Numbers 35:32](https://biblicaltheology.org.uk/numbers-35/numbers-35-32/14477/): “And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.” Context:Numbers 35 discusses the cities of refuge, which were designated cities in the land of Israel where individuals who unintentionally caused someone’s... - [Numbers 35:31](https://biblicaltheology.org.uk/numbers-35/numbers-35-31/14475/): "Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death." Context:The book of Numbers is the fourth book of the Old Testament and it provides an account of the Israelites’ journey from Mount Sinai to the borders of the Promised... - [Numbers 35:30](https://biblicaltheology.org.uk/numbers-35/numbers-35-30/14474/): “Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible attributed to Moses. It recounts the journey of the... - [Numbers 35:29](https://biblicaltheology.org.uk/numbers-35/numbers-35-29/14473/): “So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.” Numbers 35:29 is part of a broader context that discusses the establishment of cities of refuge in the land of Canaan. In the previous verses, God commanded the Israelites to set aside six cities of refuge,... - [Numbers 35:28](https://biblicaltheology.org.uk/numbers-35/numbers-35-28/14470/): “Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.” Numbers 35 addresses the establishment of cities of refuge in the Promised Land, which were designated as safe havens... - [Numbers 35:27](https://biblicaltheology.org.uk/numbers-35/numbers-35-27/14469/): “And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood.” This verse is part of a larger passage found in Numbers 35:which discusses the cities of refuge and the laws concerning manslaughter. In ancient... - [Numbers 35:26](https://biblicaltheology.org.uk/numbers-35/numbers-35-26/14468/): “But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;” This verse is part of a larger passage found in Numbers 35 that deals with the establishment of cities of refuge in ancient Israel. These cities were designated as places of sanctuary for... - [Numbers 35:25](https://biblicaltheology.org.uk/numbers-35/numbers-35-25/14466/): And the Congregation shall deliuer the slayer out of the hand of the reuenger of blood, and the Congregation shal restore him to the city of his refuge, whither he was fled: and he shall abide in it vnto the death of the high Priest, which was annoynted with the holy oyle. Numbers 35:25 (KJV)... - [Numbers 35:24](https://biblicaltheology.org.uk/numbers-35/numbers-35-24/14465/): “Then the congregation shall judge between the slayer and the revenger of blood according to these judgments.” In this verse, we see that the congregation, representing the community as a whole, is responsible for judging cases involving a person who has accidentally caused someone’s death and the avenger of blood, who seeks justice for the... - [Numbers 35:23](https://biblicaltheology.org.uk/numbers-35/numbers-35-23/14463/): "Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm." Context:The book of Numbers is the fourth book of the Bible and it records the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers... - [Numbers 35:22](https://biblicaltheology.org.uk/numbers-35/numbers-35-22/14462/): But if hee thrust him suddenly without enmitie, or haue cast vpon him any thing without laying of wait, Numbers 35:22 (KJV) This verse is part of the instructions given by God to Moses concerning the cities of refuge, places of sanctuary where a person who has unintentionally caused another’s death could seek protection from... - [Numbers 35:21](https://biblicaltheology.org.uk/numbers-35/numbers-35-21/14461/): Or in enmitie smite him with his hand, that he die: hee that smote him shall surely be put to death, for hee is a murderer: the reuenger of blood shall slay the murderer, when hee meeteth him. Numbers 35:21 (KJV) This verse is part of a larger passage found in Numbers 35, which deals... - [Deuteronomy 5:12](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-12/14679/): "Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee." Historical Context:Deuteronomy is the fifth book of the Hebrew Bible and the Old Testament. It contains the final speeches of Moses, delivered to the Israelites just before they entered the Promised Land. The verse you mentioned is part of the... - [Deuteronomy 5:11](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-11/14678/): "Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain." Context:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites before they entered the Promised Land. In this verse, Moses is... - [Deuteronomy 5:10](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-10/14677/): "Thou shalt not bow down thyself unto them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me." This verse is part of the Ten Commandments, specifically the second commandment, which focuses... - [Deuteronomy 5:6](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-6/14676/): “I am the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.” This verse is part of the introduction to the Ten Commandments, where Moses is recounting the covenant between God and the Israelites. Let’s explore the key themes and messages conveyed in this verse. Recognition of... - [Deuteronomy 5:9](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-9/14675/): “Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me.” This verse is part of the Ten Commandments, specifically the second commandment. It addresses... - [Deuteronomy 5:8](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-8/14674/): Thou shalt not make thee any grauen image, or any likenesse of any thing that is in heauen aboue, or that is in the earth beneath, or that is in the waters beneath the earth. Deuteronomy 5:8 (KJV) Historical and Contextual Background: Deuteronomy is part of the Pentateuch, also known as the Torah, which comprises... - [Deuteronomy 5:7](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-7/14673/): “Thou shalt have none other gods before me.” This verse is part of the Ten Commandments, which were given by God to the Israelites through Moses. Let’s explore the significance and meaning of this commandment. Exclusive Worship of God:The verse emphasises the exclusive worship of the one true God. It commands the Israelites not to... - [Deuteronomy 5:5](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-5/14672/): "I stood between the Lord and you at that time, to shew you the word of the Lord: for ye were afraid by reason of the fire, and went not up into the mount; saying," Context:Deuteronomy is the fifth book of the Bible and serves as a recapitulation and elaboration of the laws given to... - [Deuteronomy 5:4](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-4/14671/): “The Lord talked with you face to face in the mount out of the midst of the fire.” Context:The book of Deuteronomy is the fifth book of the Old Testament and it contains Moses’ farewell speeches to the Israelites before they entered the Promised Land. In this chapter, Moses recounts the giving of the Ten... - [Deuteronomy 5:3](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-3/14670/): The Lord made not this couenant with our fathers, but with vs: euen vs, who are all of vs here aliue this day. Deuteronomy 5:3 (KJV) Deuteronomy is the fifth book of the Old Testament and contains the final speeches of Moses to the Israelites before they entered the Promised Land. In chapter 5 Moses... - [Deuteronomy 5:2](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-2/14669/): “The LORD our God made a covenant with us in Horeb.” Context:The book of Deuteronomy is part of the Torah, which is the first five books of the Bible traditionally attributed to Moses. It is a record of Moses’ final speeches to the Israelites before they entered the Promised Land. Deuteronomy means “second law,” and... - [Deuteronomy 5:1](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-1/14668/): “And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which comprises the first five books of... - [Deuteronomy 4:49](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-49/14667/): And all the plaine of this side Iordan Eastward, euen vnto the sea, of the plaine vnder the springs of Pisgah. Deuteronomy 4:49 (KJV) Deuteronomy records Moses’ farewell address to the Israelites as they stand on the brink of entering the Promised Land. In this section Moses recounts the people’s long journey through the wilderness... - [Deuteronomy 4:48](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-48/14666/): From Aroer, which is by the banke of the riuer Arnon, euen vnto mount Sion, which is Hermon, Deuteronomy 4:48 (KJV) Deuteronomy, the fifth book of the Bible, records Moses’ final speeches to the Israelites as they stand on the brink of entering the Promised Land. In chapter 4 Moses reviews the covenant, the law,... - [Deuteronomy 4:47](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-47/14665/): And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Iordan toward the sun rising, Deuteronomy 4:47 (KJV) Moses, as he prepares the people to enter the Promised Land, recalls the victories over the Amorite kings Sihon and Og. In this brief... - [Deuteronomy 4:46](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-46/14664/): "On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt." Context and Background:The book of Deuteronomy is the fifth book of the Bible and serves as... - [Deuteronomy 4:45](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-45/14663/): “Those were the cities which Moses gave for inheritance unto the tribes of Israel in the plains of Moab, on the other side Jordan, by Jericho, eastward.” Deuteronomy is the fifth book of the Hebrew Bible and the Christian Old Testament. It consists mainly of speeches attributed to Moses, addressed to the Israelites, just before... - [Deuteronomy 4:44](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-44/14662/): And this is the law which Moses set before the children of Israel: Deuteronomy 4:44 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites. In Deuteronomy, Moses addresses the new generation of Israelites who were about... - [Deuteronomy 4:43](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-43/14661/): “Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.” This verse is part of a larger passage in the book of Deuteronomy where Moses addresses the Israelites before they enter the Promised Land. Moses is reminding them of... - [Deuteronomy 4:42](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-42/14660/): That the slayer might flee thither, which should kill his neighbour vnawares, and hated him not in times past, and that fleeing vnto one of these cities he might liue: Deuteronomy 4:42 (KJV) Moses instructed the Israelites to designate cities of refuge within the land that the LORD their God would give them (see Deuteronomy... - [Deuteronomy 4:41](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-41/14659/): “Then Moses severed three cities on this side Jordan toward the sunrising.” Deuteronomy 4:41 is a verse found in the book of Deuteronomy, which is the fifth book of the Old Testament. It is a part of Moses’ farewell address to the Israelites before they enter the Promised Land. In this verse, Moses mentions the... - [Deuteronomy 4:40](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-40/14658/): Thou shalt keepe therefore his Statutes, and his Commandements, which I command thee this day; that it may goe well with thee, and with thy children after thee, and that thou mayest prolong thy dayes vpon the earth, which the Lord thy God giueth thee, for euer. Deuteronomy 4:40 (KJV) Deuteronomy, the fifth book of... - [Deuteronomy 4:39](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-39/14657/): "Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else." Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which consists of the first five books. It contains Moses’ final speeches to... - [Deuteronomy 4:38](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-38/14656/): “To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, the first five books of the Bible traditionally attributed to... - [Deuteronomy 4:37](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-37/14655/): And because he loued thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mightie power out of Egypt: Deuteronomy 4:37 (KJV) Historical Context: Deuteronomy is the fifth book of the Old Testament and is part of the Torah, also known as the Pentateuch. It is attributed... - [Deuteronomy 4:36](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-36/14654/): “Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.” This verse is a part of Moses’ address to the Israelites, recounting their experiences with God during their journey... - [Deuteronomy 4:35](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-35/14653/): “Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.” Historical Context:Deuteronomy is the fifth book of the Old Testament and serves as the last book of the Pentateuch (the first five books of the Bible), attributed to Moses. This verse is part of... - [Deuteronomy 4:34](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-34/14652/): Or hath God assayed to goe and take him a nation from the midst of another nation, by temptations, by signes, and by wonders, and by warre, and by a mighty hand, and by a stretehed out arme, and by great terrors, according to all that the Lord your God did for you in Egypt... - [Deuteronomy 4:33](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-33/14651/): “Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?” Context:The book of Deuteronomy is the fifth book of the Bible and is attributed to Moses. It is essentially a series of speeches that Moses delivered to the Israelites before they entered the... - [Deuteronomy 4:32](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-32/14650/): For aske now of the dayes that are past, which were before thee, since the day that God created man vpon earth, and aske from the one side of heauen vnto the other, whether there hath bene any such thing as this great thing is, or hath bene heard like it? Deuteronomy 4:32 (KJV) Deuteronomy,... - [Deuteronomy 4:31](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-31/14649/): “For the Lord thy God is a merciful God; he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.” This verse is part of Moses’ speech to the Israelites as they were preparing to enter the Promised Land. In this particular verse, Moses emphasises God’s... - [Deuteronomy 4:30](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-30/14648/): When thou art in tribulation, and all these things are come vpon thee, euen in the latter dayes, if thou turne to the Lord thy God, and shalt be obedient vnto his voice: Deuteronomy 4:30 (KJV) “And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command... - [Deuteronomy 4:29](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-29/14647/): “But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.” This verse is part of Moses’ farewell speech to the Israelites before they entered the Promised Land. Moses reminds them of their covenant with God and urges... - [Deuteronomy 4:28](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-28/14646/): “And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final messages to the Israelites before they enter the Promised Land. In this particular chapter, Moses is reminding the Israelites of... - [Deuteronomy 4:27](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-27/14645/): And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you. Deuteronomy 4:27 (KJV) The phrase “left few in number among the heathen” indicates that the scattering will not only be geographic but also demographic. The Israelites will become a... - [Deuteronomy 4:26](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-26/14644/): I call heauen and earth to witnesse against you this day, that ye shall soone vtterly perish from off the land whereunto you goe ouer Iordan, to possesse it: yee shall not prolong your dayes vpon it, but shall vtterly bee destroyed. Deuteronomy 4:26 (KJV) Deuteronomy, the fifth book of the Old Testament, is traditionally... - [Deuteronomy 4:25](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-25/14643/): “When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the Lord thy God, to provoke him to anger.” Context:Deuteronomy is part of the Old... - [Deuteronomy 4:24](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-24/14642/): “For the LORD thy God is a consuming fire, even a jealous God.” Context:Deuteronomy is the fifth book of the Old Testament and part of the Torah, which contains the laws and instructions given by God to the Israelites. It is a record of Moses’ speeches to the Israelites just before they entered the Promised... - [Deuteronomy 4:23](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-23/14641/): “Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the... - [Deuteronomy 4:22](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-22/14640/): “But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.” Context:Deuteronomy is the fifth book of the Bible, part of the Old Testament. It contains the final speeches of Moses to the Israelites before they enter the Promised Land. The book emphasizes... - [Deuteronomy 4:21](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-21/14639/): “Furthermore the Lord was angry with me for your sakes and sware that I should not go over Jordan and that I should not go in unto that good land which the Lord thy God giveth thee for an inheritance.” Context:The book of Deuteronomy is part of the Pentateuch (the first five books of the... - [Deuteronomy 4:20](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-20/14638/): "But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day." Context:The book of Deuteronomy is a record of Moses’ final messages to the Israelites before they entered the Promised Land. In this passage,... - [Deuteronomy 4:19](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-19/14637/): “And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the Lord thy God hath divided unto all nations under the whole heaven.” Context:Deuteronomy is the fifth book... - [Deuteronomy 4:18](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-18/14636/): The likenesse of any thing that creepeth on the ground, the likenesse of any fish that is in the waters beneath the earth: Deuteronomy 4:18 (KJV) Deuteronomy, the fifth book of the Old Testament, is traditionally attributed to Moses. In this book Moses delivers a series of speeches to the Israelites as they stand on... - [Deuteronomy 4:17](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-17/14635/): The likenesse of any beast that is on the earth, the likenes of any winged foule that flieth in the aire, Deuteronomy 4:17 (KJV) The book of Deuteronomy is the fifth book of the Bible and is part of the Torah, the first five books attributed to Moses. It contains Moses’ final speeches to the... - [Deuteronomy 4:16](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-16/14634/): “Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female.” Context:Deuteronomy is the fifth book of the Bible and contains the speeches given by Moses to the Israelites before they enter the Promised Land. In this verse, Moses is warning the Israelites against creating... - [Deuteronomy 4:15](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-15/14633/): “Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire.” Historical Context:Deuteronomy is part of the fifth book of the Bible, also known as Deuteronomy, which contains Moses’ farewell address to the Israelites... - [Deuteronomy 4:14](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-14/14632/): “And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.” Historical Context:Deuteronomy is the fifth book of the Old Testament and serves as a summary and renewal of the covenant between God and the Israelites. It... - [Deuteronomy 4:13](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-13/14631/): And he declared vnto you his couenant, which he commanded you to performe, euen ten cōmandements, and he wrote them vpon two tables of stone. Deuteronomy 4:13 (KJV) Deuteronomy, the fourth book of the Old Testament, consists largely of a series of speeches delivered by Moses to the Israelites before they entered the Promised Land.... - [Deuteronomy 4:12](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-12/14630/): “And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.” This verse is part of Moses’ address to the Israelites as they were preparing to enter the Promised Land. In this particular section of Deuteronomy, Moses... - [Deuteronomy 4:11](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-11/14629/): “And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.” Context:The book of Deuteronomy is the fifth book of the Old Testament, and it primarily consists of the farewell speeches of Moses to the Israelites. Moses delivered these speeches... - [Deuteronomy 4:10](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-10/14628/): Specially, the day that thou stoodst before the Lord thy God in Horeb, when the Lord said vnto mee, Gather me the people together, and I will make them heare my wordes, that they may learne to feare mee all the dayes that they shall liue vpon the earth, and that they may teach their... - [Deuteronomy 4:9](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-9/14627/): “Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons.” Historical Context:The book of Deuteronomy is primarily a record of Moses’ speeches to... - [Deuteronomy 4:8](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-8/14626/): “And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?” Context:Deuteronomy is the fifth book of the Bible and serves as a record of Moses’ speeches to the Israelites before they entered the Promised Land. In this verse, Moses is... - [Deuteronomy 4:7](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-7/14625/): “For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final speeches of Moses... - [Deuteronomy 4:6](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-6/14624/): “Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible attributed to... - [Deuteronomy 4:5](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-5/14623/): Behold, I haue taught you Statutes, and Iudgements, euen as the Lord my God commanded me, that ye should do so, in the land whither ye goe to possesse it. Deuteronomy 4:5 (KJV) Deuteronomy is the fifth book of the Bible and belongs to the Torah, the collection of laws and teachings given by God... - [Deuteronomy 4:4](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-4/14622/): “But ye that did cleave unto the Lord your God are alive every one of you this day.” Historical Context:The book of Deuteronomy contains the final speeches of Moses to the Israelites before they entered the Promised Land. It serves as a reminder of God’s covenant with Israel and outlines their responsibilities to obey His... - [Deuteronomy 4:3](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-3/14621/): Your eyes haue seene what the Lord did because of Baal Peor: for all the men that followed Baal Peor, the Lord thy God hath destroyed them from among you. Deuteronomy 4:3 (KJV) The book of Deuteronomy is the fifth book of the Hebrew Bible and consists of Moses’ final speeches to the Israelites as... - [Deuteronomy 4:1](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-1/14620/): Nowe therefore hearken, O Israel, vnto the Statutes, and vnto the Iudgments which I teach you, for to do them, that ye may liue, and goe in and possesse the lande, which the Lord God of your fathers giueth you. Deuteronomy 4:1 (KJV) Deuteronomy, the fifth book of the Bible, records Moses’ final address to... - [Deuteronomy 4:2](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-2/14619/): “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, often attributed to Moses. In... - [Deuteronomy 3:29](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-29/14618/): "So we abode in the valley over against Beth-peor." Context and Background:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of God given to the Israelites through Moses. It primarily consists of Moses’ final speeches to the Israelites before they enter the Promised Land.... - [Deuteronomy 3:28](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-28/14617/): “But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In... - [Deuteronomy 3:27](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-27/14616/): Get thee vp into the top of Pisgah, and lift vp thine eyes Westward, and Northward, and Southward, and Eastward, and beholde it with thine eyes: for thou shalt not goe ouer this Iordan. Deuteronomy 3:27 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as... - [Deuteronomy 3:25](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-25/14614/): “I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.” Here, Moses is speaking to God, expressing his desire to enter the promised land. To gain a deeper understanding of this verse, we can examine its context and explore the significance of the passage... - [Deuteronomy 3:26](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-26/14615/): “But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.” This verse is part of a larger passage where Moses recounts the events that occurred during the Israelites’ wilderness journey. In this... - [Deuteronomy 3:24](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-24/14613/): “O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?” Context:Deuteronomy is the fifth book of the Pentateuch, also known as the Torah. It contains Moses’ farewell... - [Deuteronomy 3:23](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-23/14612/): “And I besought the LORD at that time, saying,” Context:The book of Deuteronomy is part of the Torah, the first five books of the Bible traditionally attributed to Moses. It records Moses’ final addresses to the Israelites before they enter the Promised Land. In this particular verse, Moses is recounting an event that occurred during... - [Deuteronomy 3:22](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-22/14611/): “Ye shall not fear them: for the Lord your God he shall fight for you.” Context:Deuteronomy is the fifth book of the Bible and part of the Torah, which contains the laws and teachings given by God to the Israelites through Moses. This particular verse is found in a section where Moses is recounting the... - [Deuteronomy 3:21](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-21/14610/): “And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.” Historical Context:Deuteronomy is part of the fifth book of the Old Testament, which contains the speeches of Moses to... - [Deuteronomy 3:20](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-20/14609/): Untill the Lord haue giuen rest vnto your brethren, as well as vnto you, and vntill they also possesse the land which the Lord your God hath giuen them beyond Iordan: and then shall ye returne euery man vnto his possession, which I haue giuen you. Deuteronomy 3:20 (KJV) Deuteronomy belongs to the Pentateuch, the... - [Deuteronomy 3:19](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-19/14608/): But your wiues, and your little ones, and your cattell (for I know that ye haue much cattel) shall abide in your cities, which I haue giuen you: Deuteronomy 3:19 (KJV) Deuteronomy, the fifth book of the Old Testament, records the final speeches and instructions of Moses to the Israelites before they enter the Promised... - [Deuteronomy 3:18](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-18/14607/): “And I commanded you at that time, saying, The Lord your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.” This verse is part of Moses’ recounting of the events that took place during the Israelites’... - [Deuteronomy 3:17](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-17/14606/): The plaine also, and Iordan, and the coast thereof, from Chinnereth, euen vnto the sea of the plaine, euen the salt sea, vnder Ashdoth Pisgah Eastward. Deuteronomy 3:17 (KJV) This verse is part of a passage in Deuteronomy in which Moses describes the land east of the Jordan River that was allotted to the tribes... - [Deuteronomy 3:16](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-16/14605/): "And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon." Context:The book of Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to... - [Deuteronomy 3:15](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-15/14604/): And I gaue Gilead vnto Machir. Deuteronomy 3:15 (KJV) Historical Context: Deuteronomy is the fifth book of the Old Testament and forms part of the Pentateuch. Jewish and Christian tradition attributes the book to Moses, while modern scholarship notes that its composition likely involved multiple sources over time. The book records Moses’ farewell speeches to... - [Deuteronomy 3:14](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-14/14603/): Iair the sonne of Manasseh tooke all the countrey of Argob, vnto the coastes of Geshuri, and Maachathi; and called them after his owne name, Bashan Hauoth Iair, vnto this day. Deuteronomy 3:14 (KJV) Deuteronomy belongs to the Old Testament and is attributed to Moses. It consists primarily of Moses’ final speeches to the Israelites,... - [Deuteronomy 3:13](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-13/14602/): And the rest of Gilead, and all Bashan, being the kingdome of Og, gaue I vnto the halfe tribe of Manasseh: All the region of Argob with all Bashan, which was called the land of Giants. Deuteronomy 3:13 (KJV) Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, traditionally... - [Deuteronomy 3:12](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-12/14601/): And this land which we possessed at that time, from Aroer which is by the riuer Arnon, and halfe mount Gilead, and the cities thereof, gaue I vnto the Reubenites, and to the Gadites. Deuteronomy 3:12 (KJV) Deuteronomy is the fifth book of the Bible and the final book of the Pentateuch, containing Moses’ farewell... - [Deuteronomy 3:11](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-11/14600/): For onely Og King of Bashan remained of the remnant of giants; behold, his bedsted was a bedsted of yron: is it not in Rabbath of the children of Ammon? Nine cubites was the length thereof, and foure cubites the breadth of it, after the cubite of a man. Deuteronomy 3:11 (KJV) Deuteronomy, the fifth... - [Deuteronomy 3:10](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-10/14599/): “All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this verse, Moses recounts the conquest... - [Deuteronomy 3:9](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-9/14598/): “Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir.” Context and Background:Deuteronomy is the fifth book of the Hebrew Bible/Old Testament and serves as the last book of the Pentateuch (the first five books of Moses). It contains the farewell speeches of Moses to the Israelites, given just before they entered the... - [Deuteronomy 3:8](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-8/14597/): “And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon.” Deuteronomy is the fifth book of the Bible and serves as a record of Moses’ final instructions to the Israelites before they... - [Deuteronomy 3:7](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-7/14596/): But all the cattell, and the spoile of the cities, we tooke for a pray to our selues. Deuteronomy 3:7 (KJV) Context: Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, and it is attributed to Moses. The book primarily consists of Moses’ final speeches to the Israelites before they... - [Deuteronomy 3:6](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-6/14595/): And we vtterly destroyed them, as we did vnto Sihon King of Heshbon, vtterly destroying the men, women, and children of euery citie. Deuteronomy 3:6 (KJV) In this verse, Moses recounts the conquest of the Transjordan region by the Israelites under his leadership. They had defeated Sihon, the king of Heshbon, and his people, destroying... - [Deuteronomy 3:5](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-5/14594/): All these cities were fenced with high walles, gates and barres, beside vnwalled townes a great many. Deuteronomy 3:5 (KJV) In this verse Moses is recounting the cities that were taken during the Israelite conquest of the region of Bashan, the land of King Og. The narrative follows earlier reminders of Israel’s victories over Sihon,... - [Deuteronomy 3:4](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-4/14593/): And we tooke all his cities at that time, there was not a citie which wee tooke not from them; threescore cities, all the region of Argob, the kingdome of Og in Bashan. Deuteronomy 3:4 (KJV) The book of Deuteronomy is the fifth book of the Pentateuch, traditionally attributed to Moses. It consists primarily of... - [Deuteronomy 3:3](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-3/14592/): “And the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, the first five books attributed to Moses. It primarily consists of... - [Deuteronomy 3:2](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-2/14591/): “And the Lord said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.” This verse is part of Moses’ recounting of the Israelites’ journey through... - [Deuteronomy 3:1](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-1/14590/): “Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.” Historical Context:Deuteronomy is the fifth book of the Bible and contains the farewell speeches of Moses to the Israelites before they entered the Promised Land. It... - [Deuteronomy 2:37](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-37/14589/): “Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us.” Context:Deuteronomy is the fifth book of the Old Testament and serves as Moses’ final address to the Israelites before... - [Deuteronomy 2:36](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-36/14588/): “From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us.” This verse is part of Moses’ recapitulation of the Israelites’ journey through the wilderness... - [Deuteronomy 2:35](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-35/14587/): “Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.” Context:Deuteronomy is the fifth book of the Hebrew Bible and is part of the Torah, which contains the laws and teachings of Moses to the Israelites. It recounts the Israelites’ journey from Egypt to the Promised... - [Deuteronomy 2:34](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-34/14586/): And we tooke all his cities at that time, and vtterly destroyed the men, and the women, and the litle ones of euery citie, we left none to remaine: Deuteronomy 2:34 (KJV) Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains the final speeches and... - [Deuteronomy 2:33](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-33/14585/): And the Lord our God deliuered him before vs, and wee smote him, and his sonnes, and all his people. Deuteronomy 2:33 (KJV) Historical Context: Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites just before they entered the Promised Land. This verse refers to a specific... - [Deuteronomy 2:32](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-32/14584/): “Then Sihon came out against us, he and all his people, to fight at Jahaz.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, the first five books of the Old Testament. It contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this... - [Deuteronomy 2:31](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-31/14583/): “And the Lord said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. Deuteronomy contains Moses’ farewell addresses to the Israelites,... - [Deuteronomy 2:30](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-30/14582/): But Sihon King of Heshbon would not let vs passe by him: for the Lord thy God hardened his spirit, and made his heart obstinate, that hee might deliuer him into thy hand, as appeareth this day. Deuteronomy 2:30 (KJV) This verse is part of Moses’ retelling of the Israelites’ journey through the wilderness, recounting... - [Deuteronomy 2:29](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-29/14581/): As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did vnto me, vntill I shall passe ouer Iordan, into the land which the Lord our God giueth vs. Deuteronomy 2:29 (KJV) Historical Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed... - [Deuteronomy 2:28](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-28/14580/): Thou shalt sell me meat for money, that I may eate, and giue me water for money that I may drinke: Only I will passe through on my feet: Deuteronomy 2:28 (KJV) Deuteronomy, the fifth book of the Bible and part of the Torah, records the Israelites’ journey through the wilderness toward the Promised Land.... - [Deuteronomy 9:8](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-8/14779/): “Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It was written as a recapitulation of the Israelites’ journey from Egypt to... - [Deuteronomy 9:7](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-7/14778/): “Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.” Historical Context:Deuteronomy is the fifth book of the Old Testament and is attributed... - [Deuteronomy 9:6](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-6/14777/): “Understand therefore, that the Lord thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.” Historical Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, attributed to Moses. It is essentially Moses’ final address to the Israelites before they enter the... - [Deuteronomy 9:5](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-5/14776/): "Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob." Context:Deuteronomy... - [Deuteronomy 9:4](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-4/14775/): “Speak not thou in thine heart, after that the Lord thy God hath cast them out from before thee, saying, For my righteousness the Lord hath brought me in to possess this land: but for the wickedness of these nations the Lord doth drive them out from before thee.” Historical Context:Deuteronomy is a book written... - [Deuteronomy 9:3](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-3/14774/): “Understand therefore this day, that the Lord thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the Lord hath said unto thee.” Deuteronomy 9:3 is part of... - [Deuteronomy 9:2](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-2/14773/): A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak? Deuteronomy 9:2 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ speeches to the Israelites as they prepared to enter the Promised Land. In this... - [Deuteronomy 9:1](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-1/14772/): Heare, O Israel, thou art to passe ouer Iordan this day, to goe in, to possesse nations greater & mightier then thy selfe, Cities great, and fenced vp to heauen, Deuteronomy 9:1 (KJV) Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself,... - [Deuteronomy 8:20](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-20/14771/): “As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the LORD your God.” Context:The book of Deuteronomy is a part of the Pentateuch, the first five books of the Old Testament. It is attributed to Moses and contains his final... - [Deuteronomy 8:19](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-19/14770/):   “And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites... - [Deuteronomy 8:18](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-18/14769/): “But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.” Context:Deuteronomy is the fifth book of the Old Testament, which contains Moses’ final speeches to the Israelites before they... - [Deuteronomy 8:17](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-17/14768/): “And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which is the first five books of the Bible attributed to Moses. The book of Deuteronomy contains Moses’ final words of... - [Deuteronomy 8:16](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-16/14767/): "Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;" Context:Deuteronomy is part of the Old Testament and specifically belongs to the Pentateuch, which consists of the first five books of the Bible:... - [Deuteronomy 8:15](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-15/14766/): "Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint." Context:Deuteronomy is the fifth book of the Old Testament and is primarily attributed to Moses. In this book, Moses addresses the Israelites,... - [Deuteronomy 8:14](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-14/14765/): “Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage.” Historical Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites... - [Deuteronomy 8:13](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-13/14764/): And when thy heards and thy flocks multiply, and thy siluer and thy gold is multiplied, and all that thou hast is multiplied: Deuteronomy 8:13 (KJV) Context: Deuteronomy is the fifth book of the Old Testament, attributed to Moses. It contains his farewell address to the Israelites before they enter the Promised Land. In this... - [Deuteronomy 8:12](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-12/14763/): “Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, which were written by Moses. It contains a series of speeches given by Moses to the Israelites just before they entered the Promised... - [Deuteronomy 8:11](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-11/14762/): Beware that thou forget not the Lord thy God, in not keeping his Commandements, and his Iudgements, and his Statutes which I command thee this day: Deuteronomy 8:11 (KJV) Moses delivers this warning to the Israelites as they stand on the brink of entering the promised land after forty years of wandering in the wilderness.... - [Deuteronomy 8:10](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-10/14761/): “When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.” Context:The book of Deuteronomy is part of the Pentateuch, which consists of the first five books of the Bible, traditionally attributed to Moses. Deuteronomy is a record of Moses’ speeches to... - [Deuteronomy 8:9](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-9/14760/): A lande wherein thou shalt eate bread without scarcenes, thou shalt not lacke any thing in it: a lande whose stones are yron, and out of whose hils thou mayest digge brasse. Deuteronomy 8:9 (KJV) This verse is part of Moses’ address to the Israelites in the book of Deuteronomy, as they were about to... - [Deuteronomy 8:8](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-8/14759/): “A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, which were written by Moses. This book contains Moses’ farewell speeches to the Israelites before they entered the Promised Land. In chapter... - [Deuteronomy 8:7](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-7/14758/): “For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills.” Context:Deuteronomy is the fifth book of the Bible and serves as Moses’ final address to the Israelites before they enter the Promised Land. In this specific verse,... - [Deuteronomy 8:6](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-6/14757/): "Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him." Context:Deuteronomy is the fifth book of the Old Testament, and it primarily consists of Moses’ final speeches to the Israelites before they enter the Promised Land. In this particular verse, Moses is reminding the people... - [Deuteronomy 8:5](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-5/14756/): "Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee." Context:The book of Deuteronomy is part of the Torah, which contains the laws and teachings of God given to Moses for the Israelites. In Deuteronomy, Moses addresses the Israelites, reminding them of their journey... - [Deuteronomy 8:4](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-4/14755/): “Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years” Historical Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament. Deuteronomy contains Moses’ final speeches... - [Deuteronomy 8:3](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-3/14754/): And he humbled thee, and suffred thee to hunger, and fed thee with Manna, which thou knewest not, neither did thy fathers know: that he might make thee know, that man doth not liue by bread onely, but by euery word that proceedeth out of the mouth of the Lord doth man liue. Deuteronomy 8:3... - [Deuteronomy 8:2](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-2/14753/): “And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.” Historical Context:Deuteronomy is part of the Old Testament and is the fifth book... - [Deuteronomy 8:1](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-1/14752/): “All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers.” Context and Background:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah.... - [Deuteronomy 7:25](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-25/14751/): “The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God.” Historical Context:Deuteronomy is part of the Torah, specifically the fifth book of... - [Deuteronomy 7:26](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-26/14750/): “Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.” Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the... - [Deuteronomy 7:24](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-24/14749/): “And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.” Deuteronomy is the fifth book of the Old Testament, and it contains Moses’ final speeches to the Israelites before they enter the... - [Deuteronomy 7:23](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-23/14748/): “But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.” Context and Background:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses. It contains a series of sermons given by Moses to the Israelites... - [Deuteronomy 7:22](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-22/14747/): “And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.” Context:Deuteronomy is the fifth book of the Bible and contains the final teachings of Moses to the Israelites before they entered the Promised... - [Deuteronomy 7:21](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-21/14746/): “Thou shalt not be affrighted at them: for the Lord thy God is among you, a mighty God and terrible.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final speeches to the Israelites before they enter the land of Canaan. In these speeches, Moses reminds the people of God’s covenant, His commandments,... - [Deuteronomy 7:20](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-20/14745/): “Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.” Context:Deuteronomy is part of the Old Testament and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this particular chapter, Moses is preparing the Israelites... - [Deuteronomy 7:19](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-19/14744/): The great temptations which thine eyes sawe, and the signes and the wonders, and the mightie hand, and the stretched out arme, whereby the Lord thy God brought thee out: so shall the Lord thy God doe vnto all the people of whom thou art afraid. Deuteronomy 7:19 (KJV) Context and Background: The book of... - [Deuteronomy 7:18](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-18/14743/): Thou shalt not be afraid of them: but shalt well remember, what the Lord thy God did vnto Pharaoh, and vnto all Egypt, Deuteronomy 7:18 (KJV) Historical Context: Deuteronomy is the fifth book of the Bible and serves as the final book of the Pentateuch, also known as the Torah. It contains the last words... - [Deuteronomy 7:17](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-17/14742/): “If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which is the first five books of the Old Testament. It contains Moses’ final instructions to the Israelites before they enter the Promised... - [Deuteronomy 7:16](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-16/14741/): “And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final instructions to the Israelites before they... - [Deuteronomy 7:15](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-15/14740/): “And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.” Context:Deuteronomy is the fifth book of the Old Testament, and it contains the final sermons and instructions of Moses to... - [Deuteronomy 7:14](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-14/14739/):   “Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, and it contains the final teachings of Moses to the Israelites before they entered the Promised Land. In this... - [Deuteronomy 7:13](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-13/14738/): "And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to... - [Deuteronomy 7:12](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-12/14737/): Wherefore it shal come to passe, if ye hearken to these iudgements, and keepe and do them: That the Lord thy God shall keepe vnto thee the Couenant and the Mercy which he sware vnto thy fathers. Deuteronomy 7:12 (KJV) Historical Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible,... - [Deuteronomy 7:11](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-11/14736/): Thou shalt therefore keepe the Commandements, and the Statutes, and the Iudgements, which I command thee this day, to doe them. Deuteronomy 7:11 (KJV) The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. Deuteronomy is primarily Moses’ farewell address to... - [Deuteronomy 7:10](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-10/14735/): And repaieth them that hate him to their face, to destroy them: he wil not be slacke to him that hateth him, he will repay him to his face. Deuteronomy 7:10 (KJV) Deuteronomy, the seventh book of the Pentateuch, records Moses’ final exhortations to the Israelites as they prepared to enter the Promised Land. In... - [Deuteronomy 7:9](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-9/14734/): "Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations." Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of the Pentateuch, attributed to Moses. Deuteronomy contains a series of... - [Deuteronomy 7:8](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-8/14733/): "But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt." Historical Context:Deuteronomy is part of the Pentateuch, the... - [Deuteronomy 7:7](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-7/14732/): "The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people." Historical Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains Moses’ final speeches to... - [Deuteronomy 7:6](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-6/14731/): “For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.” Deuteronomy is the fifth book of the Old Testament, and it consists mainly of Moses addressing the Israelites, reminding... - [Deuteronomy 7:5](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-5/14730/): “But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.” Deuteronomy 7:5 is part of Moses’ address to the Israelites as they were about to enter the Promised Land. In this verse, Moses instructs the Israelites... - [Deuteronomy 7:4](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-4/14729/): “For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.” Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses. It contains Moses’ final words to the Israelites before they enter the... - [Deuteronomy 7:3](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-3/14728/): "Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son." Context:Deuteronomy is part of the Old Testament and specifically belongs to the genre of the Law (Torah). It contains the teachings and instructions of Moses to the Israelites before they... - [Deuteronomy 7:2](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-2/14727/): “And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them.” Deuteronomy is part of the Old Testament and is attributed to Moses. It contains a series of speeches delivered by Moses to the Israelites... - [Deuteronomy 7:1](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-1/14726/): When the Lord thy God shall bring thee into the land whither thou goest to possesse it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hiuites, and the Iebusites, seuen nations greater and mightier then thou: Deuteronomy 7:1 (KJV)... - [Deuteronomy 6:25](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-25/14725/): And it shall be our righteousnes, if we obserue to doe all these Commandements, before the Lord our God, as he hath commanded vs. Deuteronomy 6:25 (KJV) Context: Deuteronomy, the fifth book of the Old Testament, records Moses’ final speeches to the Israelites before they entered the Promised Land. In this verse Moses stresses that... - [Deuteronomy 6:24](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-24/14724/): “And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.” Historical Context:Deuteronomy is part of the Torah, the first five books of the Bible, and it is attributed to Moses. The book contains... - [Deuteronomy 6:23](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-23/14723/): “And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final words of Moses to the Israelites before they... - [Deuteronomy 6:22](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-22/14722/): And the Lord shewed signes and wonders, great and sore vpon Egypt, vpon Pharaoh, and vpon all his houshold, before our eyes: Deuteronomy 6:22 (KJV) This verse is part of Moses’ recounting of the events that took place during the Israelites’ exodus from Egypt and their journey toward the Promised Land. It highlights the signs... - [Deuteronomy 6:21](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-21/14721/): Then thou shalt say vnto thy sonne, We were Pharaohs bondmen in Egypt, and the Lord brought vs out of Egypt with a mighty hand. Deuteronomy 6:21 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses. It primarily consists of Moses’ speeches to... - [Deuteronomy 6:20](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-20/14720/): "And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you?" Context:The book of Deuteronomy contains Moses’ final instructions to the Israelites before they enter the Promised Land. In this chapter, Moses emphasises the importance of loving... - [Deuteronomy 6:19](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-19/14719/): To cast out all thine enemies from before thee, as the LORD hath spoken. Deuteronomy 6:19 (KJV) Historical and Contextual Background: Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. The book contains his final exhortations to the Israelites before they enter the Promised Land. Understanding the Verse: Deuteronomy 6:10... - [Deuteronomy 6:18](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-18/14718/): “And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the... - [Deuteronomy 6:17](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-17/14717/): You shall diligently keepe the Commandements of the Lord your God, and his Testimonies, and his Statutes, which he hath commanded thee. Deuteronomy 6:17 (KJV) Context and Background: Deuteronomy is the fifth book of the Bible and is part of the Torah, the first five books attributed to Moses. It contains Moses’ farewell address to... - [Deuteronomy 6:16](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-16/14716/): “Ye shall not tempt the Lord your God, as ye tempted him in Massah.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, which contains the laws and teachings of Moses to the Israelites. In this verse, Moses is reminding the people of Israel of their history and the... - [Deuteronomy 6:15](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-15/14714/): (For the Lord thy God is a ielous God among you) lest the anger of the Lord thy God bee kindled against thee, and destroy thee from off the face of the earth. Deuteronomy 6:15 (KJV) This verse is part of the larger context of the passage known as the Shema, which begins in Deuteronomy... - [Deuteronomy 6:13](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-13/14715/): Thou shalt feare the Lord thy God, and serue him, & shalt sweare by his Name. Deuteronomy 6:13 (KJV) This verse follows the Shema, the foundational passage that begins in Deuteronomy 6:4 and continues through verse 9. The Shema is a central statement of faith in Judaism, emphasizing the unity and supremacy of God and... - [Deuteronomy 6:14](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-14/14713/): "Ye shall not go after other gods, of the gods of the people which are round about you." Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, written by Moses. It contains the speeches and instructions given by Moses to the Israelites before they entered the Promised Land. In this verse,... - [Deuteronomy 6:12](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-12/14712/): “Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage.” Context and Background:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, which was written by Moses. It contains the speeches that Moses delivered to the Israelites just before they... - [Deuteronomy 6:11](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-11/14711/): “And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full.” Context:Deuteronomy is part of the Pentateuch, also known as the Books of Moses, which includes the first five books of the... - [Deuteronomy 6:10](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-10/14710/): And it shall be when the Lord thy God shall haue brought thee into the land which hee sware vnto thy fathers, to Abraham, to Isaac, and to Iacob to giue thee, great and goodly cities, which thou buildedst not, Deuteronomy 6:10 (KJV) This verse belongs to Moses’ instructions to the Israelites as they stood... - [Deuteronomy 6:9](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-9/14709/): “And thou shalt write them upon the posts of thy house, and on thy gates.” Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites just before they entered the Promised Land. In Deuteronomy 6, Moses is instructing the people... - [Deuteronomy 6:8](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-8/14708/): “And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.” Context:Deuteronomy is the fifth book of the Old Testament, and it contains the speeches of Moses to the Israelites just before they enter the Promised Land. In this particular verse, Moses is instructing the Israelites... - [Deuteronomy 6:7](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-7/14707/): “And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains Moses’ final... - [Deuteronomy 6:6](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-6/14706/): “And these words, which I command thee this day, shall be in thine heart.” Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It primarily consists of Moses’ farewell addresses to the Israelites before they enter the Promised Land. The verse we are studying is part of a broader commandment given... - [Deuteronomy 6:5](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-5/14705/): “And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.” This verse is part of the Shema, which is a foundational prayer and declaration of faith for the Israelites. It is found in Deuteronomy 6:4-9 and is recited daily by devout Jews. The... - [Deuteronomy 6:4](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-4/14704/): “Hear, O Israel: The LORD our God is one LORD.” This verse is often referred to as the Shema, deriving its name from the first word in Hebrew, "Shema," meaning "hear" or "listen." The Shema is one of the most central prayers in Judaism and is recited twice daily by devout Jews. The Oneness of... - [Deuteronomy 6:3](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-3/14703/): Heare therefore, O Israel, and obserue to do it, that it may be wel with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milke and hony. Deuteronomy 6:3 (KJV) Historical Context: Deuteronomy is part of the Torah, specifically the fifth... - [Deuteronomy 6:1](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-1/14701/): “Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it.” Context:The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It primarily consists of Moses... - [Deuteronomy 6:2](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-2/14702/): That thou mightest feare the Lord thy God, to keepe all his Statutes, and his Commandements which I command thee; thou, and thy sonne, and thy sonnes sonne, all the dayes of thy life: and that thy dayes may be prolonged. Deuteronomy 6:2 (KJV) Deuteronomy is the fifth book of the Old Testament and part... - [Deuteronomy 5:33](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-33/14700/): You shall walke in all the wayes which the Lord your God hath commanded you, that ye may liue, and that it may be well with you, and that ye may prolong your dayes in the land which ye shall possesse. Deuteronomy 5:33 (KJV) This verse is part of Moses’ retelling of the Ten Commandments... - [Deuteronomy 5:32](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-32/14699/): “Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.” Context:Deuteronomy is the fifth book of the Old Testament and serves as a record of Moses’ final speeches to the Israelites before they enter the Promised Land. In... - [Deuteronomy 5:31](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-31/14698/):   “Ye shall observe to do therefore as the Lord your God hath commanded you: ye shall not turn aside to the right hand or to the left.” This verse is part of Moses’ address to the Israelites before they entered the Promised Land. In this address, Moses reminded the Israelites of the importance of... - [Deuteronomy 5:30](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-30/14697/): Goe, say to them, Get you into your tents againe. Deuteronomy 5:30 (KJV) Deuteronomy, the fifth book of the Bible, belongs to the Torah and contains the laws and instructions given by God to the Israelites. In this chapter Moses is recounting the giving of the Ten Commandments at Mount Sinai, a pivotal moment in... - [Deuteronomy 5:29](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-29/14696/): O that there were such an heart in them, that they would feare me, and keepe my commandements alwayes, that it might bee well with them, and with their children for euer. Deuteronomy 5:29 (KJV) This verse is spoken by God through Moses to the Israelites before they enter the Promised Land. It expresses a... - [Deuteronomy 5:28](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-28/14695/): “And the LORD heard the voice of your words when ye spake unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.” This verse occurs after Moses recounted the events at... - [Deuteronomy 5:27](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-27/14694/): “Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee, and we will hear it, and do it.” Context:The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains... - [Deuteronomy 5:26](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-26/14693/): “For who is there of all flesh that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, also known as the Torah. It is attributed to Moses and contains a... - [Deuteronomy 5:25](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-25/14692/): Now therefore why should wee die? for this great fire will consume vs. If we heare the voyce of the Lord our God any more, then we shall die. Deuteronomy 5:25 (KJV) The book of Deuteronomy is the fifth book of the Old Testament and provides a record of Moses’ final speeches to the Israelites... - [Deuteronomy 5:24](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-24/14691/): And ye said, Behold, the Lord our God hath shewed vs his glory, and his greatnesse, and we haue heard his voice out of the midst of the fire: wee haue seene this day that God doth talke with man, and he liueth. Deuteronomy 5:24 (KJV) Context: Deuteronomy 5 contains the recounting of the Ten... - [Deuteronomy 5:23](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-23/14690/): And it came to passe when yee heard the voice out of the midst of the darkenes (for the mountaine did burne with fire) that ye came neere vnto mee, euen all the heads of your tribes, and your elders. Deuteronomy 5:23 (KJV) In this verse, Moses is recounting the events that took place when... - [Deuteronomy 5:22](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-22/14689/): “These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.” Context:Deuteronomy is the fifth book... - [Deuteronomy 5:21](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-21/14688/): Neither shalt thou desire thy neighbours wife, neither shalt thou couet thy neighbours house, his field, or his man seruant, or his maide seruant, his oxe, or his asse, or any thing that is thy neighbours. Deuteronomy 5:21 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which... - [Deuteronomy 5:20](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-20/14687/): “Neither shalt thou bear false witness against thy neighbour.” Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, traditionally ascribed to Moses. In this particular verse, Moses is recounting the giving of the Ten Commandments to the Israelites before they enter the Promised Land. It is a commandment that focuses on... - [Deuteronomy 5:19](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-19/14686/): “Neither shalt thou steal.” This verse is part of the Ten Commandments, which were given by God to the Israelites through Moses. The commandments were intended to provide guidance on how the Israelites were to live in a covenant relationship with God and with one another. Context:The commandment against stealing is a clear instruction from... - [Deuteronomy 5:18](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-18/14685/): “Neither shalt thou commit adultery.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. This verse is part of the giving of the Ten Commandments, where Moses restates the laws to the Israelites before they enter the Promised Land. The Commandment:The seventh commandment, “Thou shalt... - [Deuteronomy 5:17](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-17/14684/): “Thou shalt not kill.” This commandment is one of the Ten Commandments given by God to the Israelites through Moses. It serves as a foundational moral principle in the Old Testament and continues to hold significant ethical and spiritual value for believers today. Let’s explore the verse in its context and examine its broader implications.... - [Deuteronomy 5:16](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-16/14683/): “Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the... - [Deuteronomy 5:15](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-15/14682/): “And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.” Historical Context:Deuteronomy is the fifth book of the Bible and is... - [Deuteronomy 5:14](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-14/14681/): “But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant... - [Deuteronomy 5:13](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-13/14680/): Sixe dayes thou shalt labour, and doe all thy worke. Deuteronomy 5:13 (KJV) Context and Background: Deuteronomy is the fifth book of the Old Testament, and it contains the final words of Moses to the Israelites before they enter the Promised Land. In this particular verse, Moses is restating the fourth commandment of the Ten... - [Deuteronomy 12:25](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-25/14879/): “Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.” Deuteronomy is part of the Torah, specifically the fifth book of the Old Testament, which contains Moses’ final addresses to the Israelites before... - [Deuteronomy 12:24](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-24/14878/): “Thou shalt not eat it; thou shalt pour it upon the earth as water.” Context:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites just before they enter the Promised Land. In this particular verse, Moses is instructing the people regarding the proper way to handle the blood... - [Deuteronomy 12:23](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-23/14877/): “Only be sure that thou eat not the blood: for the blood is the life, and thou mayest not eat the life with the flesh.” Context:Deuteronomy is part of the Old Testament and specifically falls within the books of the Law, also known as the Pentateuch or the Torah. It contains the laws and regulations... - [Deuteronomy 12:22](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-22/14876/): Euen as the Roe bucke and the Hart is eaten, so thou shalt eate them: the vncleane and the cleane shall eate of them alike. Deuteronomy 12:22 (KJV) The quotation above is not found in Deuteronomy 12:22 in the King James Version, nor does that verse contain any reference to roebuck, hart, or the equality... - [Deuteronomy 12:21](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-21/14875/): “If the place which the Lord thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the Lord hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.” This... - [Deuteronomy 12:20](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-20/14874/): When the Lord thy God shall enlarge thy border, as hee hath promised thee, and thou shalt say, I will eate flesh (because thy soule longeth to eat flesh) thou mayest eat flesh whatsoeuer thy soule lusteth after. Deuteronomy 12:20 (KJV) Historical and Contextual Background: The book of Deuteronomy is the fifth book of the... - [Deuteronomy 12:19](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-19/14873/): Take heed to thy selfe, that thou forsake not the Leuite, as long as thou liuest vpon the earth. Deuteronomy 12:19 (KJV) The quoted passage about blood—“Take heed to thine own soul, that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh”—is found... - [Deuteronomy 12:18](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-18/14872/): "But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest... - [Deuteronomy 12:17](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-17/14871/): Thou mayest not eate within thy gates the tithe of thy corne, or of thy wine, or of thy oyle, or the firstlings of thy heards, or of thy flocke, nor any of thy vowes which thou vowest, nor thy free will offerings, or heaue offering of thine hand: Deuteronomy 12:17 (KJV) Context: Deuteronomy is... - [Deuteronomy 12:16](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-16/14870/): Onely ye shall not eat the blood: yee shall powre it vpon the earth as water. Deuteronomy 12:16 (KJV) Deuteronomy records Moses’ farewell speeches to the Israelites as they prepared to enter the Promised Land. In these speeches he repeatedly stresses the importance of obeying God’s commands and warns the people against idolatry and the... - [Deuteronomy 12:15](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-15/14869/): Notwithstanding, thou mayest kill and eate flesh in all thy gates, whatsoeuer thy soule lusteth after, according to the blessing of the Lord thy God which he hath giuen thee: the vncleane and the cleane may eate thereof, as of the Roe bucke, and as of the Hart. Deuteronomy 12:15 (KJV) The book of Deuteronomy... - [Deuteronomy 12:14](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-14/14868/): “But in the place which the Lord shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains Moses’ final speeches to the... - [Deuteronomy 12:13](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-13/14867/): “Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest: Deuteronomy 12:13 (KJV)” Context:Deuteronomy is the fifth book of the Pentateuch, attributed to Moses. It contains his final speeches to the Israelites before they enter the Promised Land. In this verse, Moses is instructing the people regarding their... - [Deuteronomy 12:12](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-12/14866/): “But ye shall rejoice before the Lord your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.” Context:Deuteronomy is the fifth book of the Old Testament and contains Moses’ speeches to the... - [Deuteronomy 12:11](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-11/14865/): Then there shall be a place which the Lord your God shall choose to cause his name to dwell there, thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heaue offring of your hand, & all your choice vowes, which ye vow vnto the Lord.... - [Deuteronomy 12:10](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-10/14864/): But when yee goe ouer Iordan, and dwel in the land which the Lord your God giueth you to inherite, and when he giueth you rest from all your enemies round about, so that ye dwell in safety: Deuteronomy 12:10 (KJV) But when ye go over Jordan, and dwell in the land which the LORD... - [Deuteronomy 12:9](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-9/14863/): For yee are not as yet come to the rest, and to the inheritance which the Lord your God giueth you. Deuteronomy 12:9 (KJV) Context: Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, attributed to Moses. It contains his final sermons and instructions to the Israelites before they... - [Deuteronomy 12:8](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-8/14862/): “Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.” Context:Deuteronomy is the fifth book of the Old Testament, attributed to Moses, and it contains his speeches to the Israelites before they entered the Promised Land. In this particular verse, Moses is... - [Deuteronomy 12:7](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-7/14861/): “And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible attributed to Moses. It contains Moses’ final speeches... - [Deuteronomy 12:6](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-6/14860/): “And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks” Context:The book of Deuteronomy contains Moses’ final speeches to the Israelites, given just before they entered the Promised... - [Deuteronomy 12:5](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-5/14859/): “But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come.” This verse is part of the larger context of Moses’ farewell address to the Israelites before they enter the Promised Land. In... - [Deuteronomy 12:4](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-4/14858/): Yee shall not doe so vnto the Lord your God. Deuteronomy 12:4 (KJV) Deuteronomy 12 forms part of Moses’ final sermon to the Israelites before they entered the Promised Land, and it contains the Lord’s instructions concerning the proper worship of Him. In verses 1‑3 Moses tells the people that when they take possession of... - [Deuteronomy 12:3](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-3/14857/): “And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.” This verse is part of the broader context of Moses addressing the Israelites before they enter the Promised... - [Deuteronomy 12:2](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-2/14856/): “Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: Deuteronomy 12:2 (KJV)” Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible and... - [Deuteronomy 12:1](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-1/14855/): “These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.” Context:The book of Deuteronomy is the fifth book of the Bible and serves as Moses’ final exhortation to the... - [Deuteronomy 11:32](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-32/14854/): “And ye shall observe to do all the statutes and judgments which I set before you this day.” Context:Deuteronomy 11 is part of Moses’ farewell address to the Israelites, where he reviews the laws and commandments that God had given them. In this chapter, Moses emphasises the importance of obeying God’s commandments, walking in His... - [Deuteronomy 11:31](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-31/14853/): For ye shall passe ouer Iordan, to goe in to possesse the land which the Lord your God giueth you, and ye shall possesse it, and dwell therein. Deuteronomy 11:31 (KJV) Deuteronomy, the fifth book of the Hebrew Bible and the Christian Old Testament, records Moses’ final speeches to the Israelites as they stand on... - [Deuteronomy 11:30](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-30/14852/): "Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?" Context:The book of Deuteronomy is the fifth book of Moses and serves as a record of his final messages to... - [Deuteronomy 11:29](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-29/14851/): “And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.” Context:The book of Deuteronomy is part of the Torah, which contains the laws and teachings given... - [Deuteronomy 11:28](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-28/14850/): “And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.” This verse highlights the consequences that the Israelites would face if they chose to disobey the commandments... - [Deuteronomy 11:27](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-27/14849/): A blessing, if ye obey the Commandements of the Lord your God which I command you this day: Deuteronomy 11:27 (KJV) Deuteronomy, the fifth book of the Old Testament, consists primarily of Moses’ speeches to the Israelites before they entered the Promised Land. In the verses surrounding Deuteronomy 11:26‑27, Moses reminds the people of the... - [Deuteronomy 11:26](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-26/14848/): “Behold, I set before you this day a blessing and a curse.” Context:Deuteronomy is the fifth book of the Old Testament and contains the farewell speeches of Moses to the Israelites before they enter the Promised Land. In this particular verse, Moses addresses the people, presenting them with a choice between blessings and curses. The... - [Deuteronomy 11:25](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-25/14847/): There shall no man bee able to stand before you: for the Lord your God shall lay the feare of you, and the dread of you vpon all the land that yee shall tread vpon, as hee hath said vnto you. Deuteronomy 11:25 (KJV) Context: The book of Deuteronomy is part of the Old Testament... - [Deuteronomy 11:24](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-24/14846/): “Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it serves as Moses’ final address to the... - [Deuteronomy 11:23](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-23/14845/): Then will the Lord driue out all these nations from before you, and ye shall possesse greater nations, and mightier then your selues. Deuteronomy 11:23 (KJV) Context: The book of Deuteronomy is part of the Torah, which means “law” or “instruction.” It is the fifth book of the Bible and contains the farewell speeches of... - [Deuteronomy 11:22](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-22/14844/): “For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him.” Context:The book of Deuteronomy contains Moses’ speeches to the Israelites before they entered the Promised Land. In these speeches, Moses emphasised the... - [Deuteronomy 11:21](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-21/14843/): “That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.” This verse is part of Moses’ farewell address to the Israelites before they entered the Promised Land. In this passage, Moses is... - [Deuteronomy 11:20](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-20/14842/): And thou shalt write them vpon the doore posts of thine house, and vpon thy gates: Deuteronomy 11:20 (KJV) This verse is part of Moses’ farewell address to the Israelites, where he reminds them of God’s commandments and urges faithful obedience. Moses instructs the people to write the commandments on the doorposts of their houses... - [Deuteronomy 11:19](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-19/14841/): “And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.” Historical Context:Deuteronomy is part of the Torah, which is the first five books of the Old Testament. It is attributed to Moses and... - [Deuteronomy 11:18](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-18/14840/): “Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.” This verse is part of Moses’ final address to the Israelites before they entered the Promised Land. In this section of the... - [Deuteronomy 11:17](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-17/14839/): And then the Lords wrath be kindled against you, and hee shut vp the heauen, that there be no raine, and that the land yeeld not her fruit, and lest ye perish quickly from off the good land which the Lord giueth you. Deuteronomy 11:17 (KJV) And then the LORD’S wrath be kindled against you,... - [Deuteronomy 11:16](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-16/14838/): “Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites. This verse is part of Moses’ farewell address... - [Deuteronomy 11:15](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-15/14837/): “And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.” Context:Deuteronomy is the fifth book of the Old Testament, and it consists primarily of Moses’ speeches to the Israelites as they prepare to enter the Promised Land. In this particular chapter, Moses is reminding the people of... - [Deuteronomy 11:14](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-14/14836/): “That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains Moses’ final speeches to the... - [Deuteronomy 11:13](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-13/14835/): “And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains... - [Deuteronomy 11:12](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-12/14834/): “A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.” Context:The book of Deuteronomy is a record of Moses’ final speeches to the Israelites, preparing them to enter the Promised Land. In... - [Deuteronomy 11:11](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-11/14833/): “But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven.” Context:Deuteronomy is the fifth book of the Old Testament and it contains the final teachings and instructions of Moses to the Israelites before they entered the Promised Land. In this particular... - [Deuteronomy 11:10](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-10/14832/): For the land whither thou goest in to possesse it, is not as the lande of Egypt from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbes: Deuteronomy 11:10 (KJV) Historical Context: Deuteronomy is the fifth book of the Bible and contains the speeches... - [Deuteronomy 11:9](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-9/14831/): “And that ye may prolong your days in the land, which the Lord sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.” Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, written by Moses. It primarily consists of Moses’ final... - [Deuteronomy 11:8](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-8/14830/): “Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it.” Obedience to God’s commandments:The verse emphasises the importance of obedience to the commandments given by God. The Israelites were instructed to diligently keep all... - [Deuteronomy 11:7](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-7/14829/): But your eyes haue seene all the great acts of the Lord, which he did. Deuteronomy 11:7 (KJV) The book of Deuteronomy records Moses’ farewell speeches to the Israelites before they entered the Promised Land. In this verse Moses reminds the people of the great acts of God that they personally witnessed during their wilderness... - [Deuteronomy 11:6](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-6/14828/): And what he did vnto Dathan, and Abiram, the sonnes of Eliab the sonne of Reuben: how the earth opened her mouth and swallowed them vp, and their housholds, and their tents, and all the substance that was in their possession in the middest of all Israel. Deuteronomy 11:6 (KJV) Deuteronomy is the fifth book... - [Deuteronomy 11:5](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-5/14827/): And what hee did vnto you in the wildernesse, vntill yee came into this place, Deuteronomy 11:5 (KJV) “And what He did unto you in the wilderness, until ye came into this place.” This verse is part of a larger passage in Deuteronomy where Moses is addressing the Israelites, reminding them of God’s faithfulness and... - [Deuteronomy 11:4](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-4/14826/): “And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day.” Context:Deuteronomy is the fifth book of the Bible and is part of... - [Deuteronomy 11:3](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-3/14825/): And his miracles, and his actes, which he did in the midst of Egypt, vnto Pharaoh the King of Egypt, and vnto all his land, Deuteronomy 11:3 (KJV) The book of Deuteronomy records a series of speeches given by Moses to the Israelites just before they entered the Promised Land. In these addresses Moses reminds... - [Deuteronomy 11:2](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-2/14824/): “And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm.” Historical Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known... - [Deuteronomy 11:1](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-1/14823/): Therefore thou shalt loue the Lord thy God, and keepe his charge, and his Statutes, and his Iudgements, and his Commandements alway. Deuteronomy 11:1 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites through Moses. The book... - [Deuteronomy 10:22](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-22/14822/): Thy fathers went downe into Egypt with threescore and ten persons: and now the Lord thy God hath made thee as the starres of heauen, for multitude. Deuteronomy 10:22 (KJV) Moses delivers this verse as part of his address to the Israelites, recounting their history and reminding them of God’s steadfast faithfulness. He points to... - [Deuteronomy 10:21](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-21/14821/): “He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.” This verse is part of Moses’ recounting of the events that took place during the wilderness journey of the Israelites. In this particular section, Moses emphasizes the greatness and faithfulness of... - [Deuteronomy 10:20](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-20/14820/): “Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.” Context:Deuteronomy is the fifth book of the Old Testament, and it contains the farewell speeches of Moses to the Israelites before they entered the Promised Land. The verse you mentioned is part of... - [Deuteronomy 10:19](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-19/14819/): “Love ye therefore the stranger: for ye were strangers in the land of Egypt.” Context:To understand the verse better, it’s essential to consider its context within the book of Deuteronomy. The book of Deuteronomy primarily consists of Moses’ speeches to the Israelites, reminding them of God’s covenant, laws, and their responsibilities as God’s chosen people.... - [Deuteronomy 10:18](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-18/14818/): “He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.” This verse is part of a passage in Deuteronomy where Moses is recounting the giving of the Ten Commandments and other laws to the Israelites. In this particular verse, Moses describes the character of God... - [Deuteronomy 10:17](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-17/14817/): “For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward.” This verse is part of Moses’ discourse to the Israelites before they entered the Promised Land. It emphasises the greatness and sovereignty of God. Let’s break down... - [Deuteronomy 10:16](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-16/14816/): “Circumcise therefore the foreskin of your heart, and be no more stiffnecked.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, the first five books of the Bible traditionally ascribed to Moses. This verse is part of Moses’ recounting of the Israelites’ journey in the wilderness and the laws... - [Deuteronomy 10:15](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-15/14815/): Onely the Lord had a delight in thy fathers, to loue them, and hee chose their seed after them, euen you, aboue all people, as it is this day. Deuteronomy 10:15 (KJV) The book of Deuteronomy belongs to the Pentateuch, the first five books of Scripture traditionally ascribed to Moses. It records Moses’ final speeches... - [Deuteronomy 10:14](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-14/14814/): Behold, the heauen, & the heauen of heauens is the Lords thy God, the earth also, with all that therein is. Deuteronomy 10:14 (KJV) Behold, the heaven and the heaven of heavens is the LORD’S thy God, the earth also, with all that therein is. Deuteronomy 10:14 (KJV) Context: Deuteronomy is part of the Pentateuch,... - [Deuteronomy 10:13](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-13/14813/): To keepe the Commandements of the Lord, and his Statutes, which I commaund thee this day for thy good? Deuteronomy 10:13 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ speeches to the Israelites as they prepared to enter the Promised Land. In this passage Moses reminds the people of their covenant with... - [Deuteronomy 10:12](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-12/14812/): “And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul?” Context:Deuteronomy is the fifth book of the Old Testament, written... - [Deuteronomy 10:11](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-11/14811/): “And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.” Historical Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which contains the laws and teachings given... - [Deuteronomy 10:10](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-10/14810/): And I stayed in the mount, according to the first time, fortie dayes, and fortie nights: and the Lord hearkened vnto mee at that time also, and the Lord would not destroy thee. Deuteronomy 10:10 (KJV) Deuteronomy, the fifth book of the Old Testament, is attributed to Moses and records a series of his speeches... - [Deuteronomy 10:9](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-9/14809/): Wherefore Leui hath no part nor inheritance with his brethren: the Lord is his inheritance, according as the Lord thy God promised him. Deuteronomy 10:9 (KJV) Historical Context: In the book of Deuteronomy, Moses addresses the Israelites just before they enter the Promised Land. He recounts their history, reiterates God’s laws, and emphasizes the importance... - [Deuteronomy 10:8](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-8/14808/): “At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.” Deuteronomy 10:8 provides us with important insights into the tribe of Levi and their special role in... - [Deuteronomy 10:7](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-7/14807/): From thence they iourneyed vnto Gudgodah, and from Gudgodah to Iotbath, a land of riuers of waters. Deuteronomy 10:7 (KJV) Context: To understand the significance of Deuteronomy 10:7, it is essential to recognize that the book of Deuteronomy belongs to the Pentateuch, the first five books of the Bible, also called the Torah. It was... - [Deuteronomy 10:6](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-6/14806/): And the children of Israel tooke their iourney from Beeroth, of the children of Iaakan, to Mosera; there Aaron died, and there he was buried, and Eleazar his sonne ministred in the Priests office in his stead. Deuteronomy 10:6 (KJV) Deuteronomy is the fifth book of the Old Testament and primarily consists of speeches given... - [Deuteronomy 10:5](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-5/14805/): And I turned my selfe and came downe from the mount, and put the Tables in the Arke which I had made, and there they be, as the Lord commanded me. Deuteronomy 10:5 (KJV) This verse is part of Moses’ recounting of the events that followed the Israelites’ worship of the golden calf (Exodus 32).... - [Deuteronomy 10:4](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-4/14804/): And he wrote on the Tables, according to the first writing, the tenne Commandements, which the Lord spake vnto you in the mount, out of the midst of the fire, in the day of the assembly: and the Lord gaue them vnto me. Deuteronomy 10:4 (KJV) Historical Context: Deuteronomy is the fifth book of the... - [Deuteronomy 10:3](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-3/14803/): “And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.” Deuteronomy 10:3 is part of a larger passage where Moses recounts the events following the Israelites’ journey out of Egypt and their disobedience that... - [Deuteronomy 10:2](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-2/14802/): And I will write on the Tables the words that were in the first Tables which thou brakest, and thou shalt put them in the Arke. Deuteronomy 10:2 (KJV) This verse belongs to a larger passage in Deuteronomy where Moses recounts the events that followed the Israelites’ exodus from Egypt. Before turning to Deuteronomy 10:2,... - [Deuteronomy 10:1](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-1/14801/): At that time the Lord said vnto me, Hew thee two Tables of stone, like vnto the first, and come vp vnto mee into the mount, and make thee an Arke of wood. Deuteronomy 10:1 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the... - [Deuteronomy 9:29](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-29/14800/): Yet they are thy people, and thine inheritance which thou broughtest out by thy mightie power, and by thy stretched out arme. Deuteronomy 9:29 (KJV) This verse is spoken by Moses as a declaration of God’s covenant with the Israelites. To grasp its meaning, it helps to recall the surrounding passage. In Deuteronomy 9 Moses... - [Deuteronomy 9:28](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-28/14799/): “Lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.” Historical Context:Deuteronomy is the fifth book of the Bible and serves as the last... - [Deuteronomy 9:27](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-27/14798/): “Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin: Deuteronomy 9:27 (KJV)” Historical Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It consists primarily of speeches given by Moses to the Israelites just before they were... - [Deuteronomy 9:26](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-26/14797/): I prayed therefore vnto the Lord, and said, O Lord God, destroy not thy people, and thine inheritance, which thou hast redeemed through thy greatnes, which thou hast brought foorth out of Egypt, with a mightie hand. Deuteronomy 9:26 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books of the... - [Deuteronomy 9:25](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-25/14796/): Thus I fell downe before the Lord fourtie dayes, and fourtie nights, as I fel downe at the first, because the Lord had said, he would destroy you. Deuteronomy 9:25 (KJV) Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said... - [Deuteronomy 9:24](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-24/14795/): You haue bin rebellious against the Lord, from the day that I knew you. Deuteronomy 9:24 (KJV) “And the LORD said unto me, I have seen this people, and, behold, it is a people set in rebellion against me; and the sword shall devour them, and I will that they shall be a proverb, and... - [Deuteronomy 9:23](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-23/14794/): Likewise when the Lord sent you from Kadesh Barnea, saying, Goe vp and possesse the land which I haue giuen you, then you rebelled against the commandement of the Lord your God, and ye beleeued him not, nor hearkened to his voyce. Deuteronomy 9:23 (KJV) Historical Context: Deuteronomy is part of the Pentateuch, which includes... - [Deuteronomy 9:22](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-22/14793/): “And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked the Lord to wrath.” This verse is part of Moses’ retelling of the Israelites’ journey through the wilderness and their disobedience to God. To fully understand the significance of Deuteronomy 9:22, it’s helpful to provide some context. The book of Deuteronomy contains Moses’ final... - [Deuteronomy 9:21](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-21/14792/): “And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.” Context:The book of Deuteronomy is part of the... - [Deuteronomy 9:20](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-20/14791/): “And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.” Context:The book of Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of Moses to the Israelites. Deuteronomy means “second law,” and it... - [Deuteronomy 9:19](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-19/14790/): (For I was afraid of the anger, and whot displeasure wherewith the Lord was wroth against you, to destroy you.) But the Lord hearkned vnto me at that time also. Deuteronomy 9:19 (KJV) Moses records this statement as part of his recounting of the Israelites’ wilderness journey, specifically in the aftermath of the golden‑calf incident.... - [Deuteronomy 9:18](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-18/14789/): “And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.” Context:The book of Deuteronomy is part of the Torah,... - [Deuteronomy 9:17](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-17/14788/): “And I took the two tables, and cast them out of my two hands, and brake them before your eyes.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, which were written by Moses. This verse is part of Moses’ retelling of the Israelites’ journey through the wilderness and their interactions... - [Deuteronomy 9:16](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-16/14787/): “And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses.... - [Deuteronomy 9:15](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-15/14786/): “So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.” Context:Deuteronomy is part of the fifth book of the Bible, also known as the Book of Deuteronomy. It contains the final words of Moses to the Israelites, as... - [Deuteronomy 9:14](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-14/14785/): Let me alone, that I may destroy them, and blot out their name from vnder heauen: and I will make of thee a nation mightier and greater then they. Deuteronomy 9:14 (KJV) Context: Deuteronomy 9 records Moses’ recounting of the Israelites’ journey through the wilderness and their encounter with God at Mount Sinai. In this... - [Deuteronomy 9:13](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-13/14784/): Furthermore, the Lord spake vnto me, saying, I haue seene this people, and behold, it is a stifnecked people. Deuteronomy 9:13 (KJV) The book of Deuteronomy is part of the Torah, the first five books of the Old Testament, and consists of a series of speeches given by Moses to the Israelites just before they... - [Deuteronomy 9:12](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-12/14783/): “And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.” Context: The book of Deuteronomy is part of... - [Deuteronomy 9:11](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-11/14782/): "And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant." Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it is the fifth book written by Moses. It contains Moses’... - [Deuteronomy 9:10](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-10/14781/): And the Lord deliuered vnto me two Tables of stone, written with the finger of God, and on them was written according to all the words which the Lord spake with you in the mount, out of the midst of fire, in the day of the assembly. Deuteronomy 9:10 (KJV) Deuteronomy, the fifth book of... - [Deuteronomy 9:9](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-9/14780/): “When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water.” Deuteronomy 9:9 is part of Moses’ retelling of the events... - [Deuteronomy 17:1](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-1/14979/): “Thou shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the Lord thy God.” Context:Deuteronomy 17:1 addresses the requirements for offering sacrifices to the Lord. In the Old Testament, animal sacrifices were a central part of Israelite worship and were... - [Deuteronomy 16:22](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-22/14978/): “Neither shalt thou set thee up any image; which the Lord thy God hateth.” Historical and Contextual Background: Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains Moses’ final instructions to the Israelites before they entered the Promised Land. The verse in question comes from a larger passage... - [Deuteronomy 16:21](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-21/14977/): “Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.” Historical and Contextual Background: Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, traditionally attributed to Moses. It contains the laws and instructions given by God... - [Deuteronomy 16:20](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-20/14976/): “Thou shalt follow that which is altogether just, that thou mayest live, and inherit the land which the Lord thy God giveth thee.” Pursuing Justice: The verse emphasizes the importance of seeking justice and righteousness in all aspects of life. God’s command to the Israelites is clear: they are to follow what is “altogether just.”... - [Deuteronomy 16:19](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-19/14975/): “Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.” Context:Deuteronomy is part of the Pentateuch, also known as the Torah or the Law. It contains the final instructions of Moses to the Israelites... - [Deuteronomy 16:18](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-18/14974/): “Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, attributed to Moses. It consists of Moses’ speeches to the Israelites... - [Deuteronomy 16:17](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-17/14973/): “Every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee.” Context:Deuteronomy is the fifth book of the Bible and is part of the Old Testament. It contains the farewell speeches of Moses to the Israelites, as they are about to enter the Promised... - [Deuteronomy 16:16](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-16/14972/): “Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty.” Context:The book of Deuteronomy is part... - [Deuteronomy 16:15](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-15/14971/): “Seven days shalt thou keep a solemn feast unto the Lord thy God in the place which the Lord shall choose: because the Lord thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.” Context and Background:Deuteronomy is the fifth book of the... - [Deuteronomy 16:13](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-13/14970/): “Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: Deuteronomy 16:13 (KJV)” Context and Background:Deuteronomy is the fifth book of the Hebrew Bible and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites just before they enter... - [Deuteronomy 16:14](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-14/14969/): “And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.” This verse is part of a larger passage in the Book of Deuteronomy that outlines the instructions given by... - [Deuteronomy 16:12](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-12/14968/):   “And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.” This verse is part of the instructions given to the Israelites regarding the observance of the Feast of Tabernacles (also known as the Feast of Booths or Sukkot). During this feast, the Israelites were commanded... - [Deuteronomy 16:11](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-11/14967/): “And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place... - [Deuteronomy 16:10](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-10/14966/): “And thou shalt keep the feast of weeks unto the Lord thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the Lord thy God, according as the Lord thy God hath blessed thee.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses.... - [Deuteronomy 16:9](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-9/14965/): “Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible attributed to Moses. It contains the instructions and laws given by God... - [Deuteronomy 16:8](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-8/14964/): Sixe dayes thou shalt eate vnleauened bread, and on the seuenth day shall be a solemne assembly to the Lord thy God: thou shalt doe no worke therein. Deuteronomy 16:8 (KJV) Deuteronomy, the fifth book of the Bible, contains the farewell speeches of Moses to the Israelites. In Deuteronomy 16:8 Moses gives clear instructions concerning... - [Deuteronomy 16:7](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-7/14963/): “And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.” Historical Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it is attributed to Moses. The book of Deuteronomy contains... - [Deuteronomy 16:6](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-6/14962/): But at the place which the Lord thy God shall choose to place his Name in, there thou shalt sacrifice the Passeouer at Euen, at the going downe of the Sunne, at the season that thou camest foorth out of Egypt. Deuteronomy 16:6 (KJV) This verse is part of a larger passage that discusses the... - [Deuteronomy 16:5](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-5/14961/): “Thou mayest not sacrifice the passover within any of thy gates, which the Lord thy God giveth thee.” Deuteronomy 16:5 is part of the instructions given to the Israelites regarding the observance of the Passover feast. This verse specifically addresses the location where the Passover sacrifice should take place. Historical Context:The book of Deuteronomy is... - [Deuteronomy 16:4](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-4/14960/): And there shall bee no leauened bread seene with thee in all thy coasts seuen dayes, neither shall there any thing of the flesh, which thou sacrificedst the first day at Euen, remaine all night, vntill the morning. Deuteronomy 16:4 (KJV) This verse is part of the larger Deuteronomic passage that focuses on the observance... - [Deuteronomy 16:3](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-3/14959/): Thou shalt eat no leauened bread with it: seuen dayes shalt thou eat vnleauened bread therewith, euen the bread of affliction, (for thou camest forth out of the land of Egypt in haste) that thou mayest remember the day when thou camest foorth out of the land of Egypt, all the dayes of thy life.... - [Deuteronomy 16:2](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-2/14957/): “Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.” Historical and Contextual Background:The book of Deuteronomy is part of the Pentateuch, attributed to Moses. It contains a series of speeches delivered by Moses to... - [Deuteronomy 16:1](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-1/14958/): “Observe the month of Abib and keep the Passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.” Deuteronomy 16:1 is part of the book of Deuteronomy, which is the fifth book of the Torah and contains Moses’ final speeches to... - [Deuteronomy 15:23](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-23/14956/): Onely thou shalt not eate the blood thereof: thou shalt powre it vpon the ground as water. Deuteronomy 15:23 (KJV) The book of Deuteronomy belongs to the Torah, the first five books of the Bible, and records Moses’ teachings to the Israelites before they entered the Promised Land. This verse occurs in a chapter that... - [Deuteronomy 15:22](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-22/14955/): Thou shalt eate it within thy gates: the vncleane and the cleane person shall eat it alike, as the Roe bucke, and as the Hart. Deuteronomy 15:22 (KJV) This verse is often associated with the broader passage Deuteronomy 15:19‑23, although the exact wording does not appear in that chapter. Deuteronomy 15:19‑23 primarily addresses the regulations... - [Deuteronomy 15:21](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-21/14954/): “And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God.” Context: The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains Moses’ final words... - [Deuteronomy 15:20](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-20/14953/): “Thou shalt eat it before the Lord thy God year by year in the place which the Lord shall choose, thou and thy household.” This verse is part of a larger passage in Deuteronomy 15 that deals with the regulations concerning the firstborn of animals. In the preceding verses, the Israelites are instructed to sanctify... - [Deuteronomy 15:19](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-19/14952/): “All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains... - [Deuteronomy 15:18](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-18/14951/): “It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.” Context:Deuteronomy is the fifth book of the Bible and contains the... - [Deuteronomy 15:17](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-17/14950/): Then thou shalt take an aule, and thrust it through his eare vnto the doore, and hee shall be thy seruant for euer: and also vnto thy mayd seruant thou shalt doe likewise. Deuteronomy 15:17 (KJV) *Note: This quotation does not appear in the biblical text of Deuteronomy 15:17 or any other chapter. The actual... - [Deuteronomy 15:16](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-16/14949/): “And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of God given to the Israelites.... - [Deuteronomy 15:15](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-15/14948/): “And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee: therefore I command thee this thing today.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final instructions of Moses to... - [Deuteronomy 15:14](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-14/14947/): “Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final speeches to the Israelites before they enter the Promised... - [Deuteronomy 15:13](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-13/14946/): “And when thou sendest him out free from thee, thou shalt not let him go away empty: Deuteronomy 15:13 (KJV)” Context:Deuteronomy 15 contains various instructions regarding the treatment of fellow Israelites who are in need, specifically addressing the cancellation of debts and the release of Hebrew slaves. This chapter emphasises the importance of generosity, compassion,... - [Deuteronomy 15:12](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-12/14945/): “And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.” This verse is a part of a larger passage in Deuteronomy that outlines the laws and regulations regarding the treatment of slaves... - [Deuteronomy 15:11](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-11/14944/): “For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.” This verse is found in the book of Deuteronomy, which is part of the Old Testament and contains Moses’ final instructions... - [Deuteronomy 15:10](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-10/14943/): “Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.” Deuteronomy 15:10 highlights the importance of generosity and a willing heart in giving... - [Deuteronomy 15:9](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-9/14942/): Beware that there bee not a thought in thy wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the Lord against thee, and it be sinne vnto thee. Deuteronomy 15:9 (KJV) This verse... - [Deuteronomy 15:8](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-8/14941/): “But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.” Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, also known as the Torah. It contains Moses’ final teachings and instructions to the Israelites before they enter the... - [Deuteronomy 15:7](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-7/14940/): “If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother.” Context:Deuteronomy is the fifth book of the Old Testament and part of the... - [Deuteronomy 15:6](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-6/14939/): For the Lord thy God blesseth thee, as he promised thee, and thou shalt lend vnto many nations, but thou shalt not borrow, and thou shalt reigne ouer many nations, but they shall not reigne ouer thee. Deuteronomy 15:6 (KJV) Deuteronomy, the fifth book of the Bible and the final volume of the Pentateuch, records... - [Deuteronomy 15:5](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-5/14938/): Onely if thou carefully hearken vnto the voice of the Lord thy God, to obserue to doe all these commandedements, which I commaund thee this day. Deuteronomy 15:5 (KJV) “That thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.”... - [Deuteronomy 15:4](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-4/14937/):   “Save when there shall be no poor among you; for the Lord shall greatly bless thee in the land which the Lord thy God giveth thee for an inheritance to possess it.” Context and Background:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites before they enter... - [Deuteronomy 15:1](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-1/14934/): “At the end of every seven years thou shalt make a release.” This verse is part of a larger passage in Deuteronomy 15 that addresses the Sabbatical Year, also known as the Year of Release. It was a significant part of the economic and social structure of ancient Israel. Let’s explore the context and implications... - [Deuteronomy 15:3](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-3/14935/): “Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release” Deuteronomy 15:3 is found in a chapter that deals with the laws and regulations concerning the Sabbatical Year and the Year of Release. This verse specifically addresses the practice of releasing debts or loans among... - [Deuteronomy 15:2](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-2/14936/): “And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.” Context:The book of Deuteronomy is part of the Old Testament and is attributed to Moses. It contains... - [Deuteronomy 14:29](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-29/14933/): “And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the Lord thy God may bless thee in all the work of thine hand which thou doest.” This verse is... - [Deuteronomy 14:28](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-28/14932/): “At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates” Historical and Contextual Background: Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains the final words of Moses to the Israelites... - [Deuteronomy 14:27](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-27/14931/): “And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.” This verse is part of a larger section in the book of Deuteronomy that contains various laws and regulations given by God to the people of Israel. In this specific verse, the focus... - [Deuteronomy 14:26](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-26/14930/): “And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household” Context:The book of Deuteronomy is the fifth... - [Deuteronomy 14:25](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-25/14929/): Then shalt thou turne it into money, and binde vp the money in thine hand, and shalt goe vnto the place which the Lord thy God shal chuse. Deuteronomy 14:25 (KJV) This verse is part of the larger context of Moses addressing the Israelites, providing them with instructions regarding their tithes and offerings. In the... - [Deuteronomy 14:24](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-24/14928/): “And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the Lord thy God shall choose to set his name there, when the Lord thy God hath blessed thee.” Context:Deuteronomy is the fifth book of the Bible... - [Deuteronomy 14:23](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-23/14927/): “And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.” Context:Deuteronomy... - [Deuteronomy 14:22](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-22/14926/): "Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year." Context:Deuteronomy is part of the Old Testament and is attributed to Moses. It contains Moses’ farewell speeches to the Israelites before they enter the Promised Land. The book emphasises God’s covenant with the Israelites, their obedience to... - [Deuteronomy 14:21](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-21/14925/): Ye shall not eate of any thing that dieth of it selfe: thou shalt giue it vnto the stranger that is in thy gates, that he may eate it, or thou mayest sell it vnto an alien: for thou art an holy people vnto the Lord thy God. Thou shalt not seethe a kidde in... - [Deuteronomy 14:20](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-20/14924/): But of all cleane foules ye may eat. Deuteronomy 14:20 (KJV) The verse belongs to the dietary regulations that Moses delivered to the Israelites in Deuteronomy. In the surrounding passages (Deuteronomy 14:11‑19) the Lord lists the birds that are forbidden, thereby defining the category of “clean fowls” that may be eaten. Clean fowls are those... - [Deuteronomy 14:19](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-19/14923/): And euery creeping thing that flyeth, is vncleane vnto you: they shall not be eaten. Deuteronomy 14:19 (KJV) Deuteronomy 14:19 is part of a larger passage in the book of Deuteronomy where God provides dietary laws to the Israelites. In this specific verse God declares that every flying insect or creeping creature is considered unclean... - [Deuteronomy 14:18](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-18/14922/): And the Storke, and the Heron after her kind, and the lapwing, and the batte. Deuteronomy 14:18 (KJV) “Thou shalt not eat any abominable thing.” Context: Deuteronomy is part of the Torah, the first five books of the Old Testament, also known as the Pentateuch. It contains the teachings and laws that Moses relayed to... - [Deuteronomy 14:17](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-17/14921/): And the pellicane, and the Geer-eagle, and the cormorant, Deuteronomy 14:17 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ final speeches to the Israelites before they entered the Promised Land. In these speeches Moses repeatedly stresses the importance of obeying God’s commandments and living in covenant fidelity. The verse in question belongs... - [Deuteronomy 14:16](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-16/14920/): The little owle, and the great owle, and the swanne, Deuteronomy 14:16 (KJV) To understand the significance of this verse, it is helpful to examine its broader context within the book of Deuteronomy. Deuteronomy is the fifth book of the Hebrew Bible and is attributed to Moses, who addresses the Israelites just before their entry... - [Deuteronomy 14:15](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-15/14919/): And the owle, & the night hawke, and the cuckow, and the hawke after his kinde, Deuteronomy 14:15 (KJV) “And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcass.” Context: Deuteronomy is part of the... - [Deuteronomy 14:14](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-14/14918/): “And every raven after his kind,” This verse is part of a larger passage in the book of Deuteronomy where God instructs the Israelites regarding clean and unclean animals for food. In this chapter, Moses is reminding the Israelites of the dietary laws established by God. In the context of Deuteronomy 14:14:the focus is on... - [Deuteronomy 14:13](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-13/14917/): And the glede, and the kite, and the vulture after his kinde, Deuteronomy 14:13 (KJV) Deuteronomy 14:13 belongs to a passage that outlines the dietary laws given to the Israelites. These regulations were intended primarily to set Israel apart as a holy nation and to guide everyday life, including the choices of food that the... - [Deuteronomy 14:12](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-12/14916/): But these are they of which ye shall not eat: the Eagle, and the ossifrage, and the ospray, Deuteronomy 14:12 (KJV) In this verse God instructs the Israelites about certain birds that they are not permitted to eat. The specific birds listed are the eagle, the ossifrage (also known as the bearded vulture or lammergeier),... - [Deuteronomy 14:11](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-11/14915/): Of all cleane birds ye shall eate. Deuteronomy 14:11 (KJV) In the preceding verses, God outlines a distinction between clean and unclean animals for the Israelites. The clean animals are those that they are permitted to eat, while the unclean animals are prohibited. This distinction is part of the dietary laws given by God to... - [Deuteronomy 14:10](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-10/14914/): And whatsoeuer hath not sinnes and scales, ye may not eat: it is vncleane vnto you. Deuteronomy 14:10 (KJV) This verse is part of the dietary laws given by God to the Israelites, appearing in Leviticus 11:9‑12 and echoed in Deuteronomy 14:9‑10. The passage discusses the distinction between clean and unclean animals for the purpose... - [Deuteronomy 14:9](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-9/14913/): “These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat.” Dietary Laws: In the Old Testament, God gave the Israelites specific dietary laws to distinguish them from other nations and promote holiness. These laws were intended to guide the Israelites in their daily lives and... - [Deuteronomy 14:8](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-8/14912/): “And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcass.” In this verse, Moses is delivering a message to the Israelites, outlining dietary laws and regulations. It falls within a broader section of Deuteronomy where... - [Deuteronomy 14:7](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-7/14911/): “Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.” Understanding the terms: Chewing the cud: This refers to the... - [Deuteronomy 14:6](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-6/14910/): And euery beast that parteth the hoofe, and cleaueth the clift into two clawes, and cheweth the cud amongst the beasts: that ye shall eate. Deuteronomy 14:6 (KJV) Deuteronomy 14:6 is a verse from the Old Testament, specifically from the book of Deuteronomy. The book of Deuteronomy contains Moses’ final speeches to the Israelites before... - [Deuteronomy 14:5](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-5/14909/): The Hart, and the Roe bucke, and the fallow deere, and the wilde goat, and the Pygarg, and the wilde oxe, and the chamois. Deuteronomy 14:5 (KJV) Context: Deuteronomy is the fifth book of the Bible and part of the Pentateuch, which contains the laws and teachings of Moses to the Israelites before they entered... - [Deuteronomy 14:4](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-4/14908/): “These are the beasts which ye shall eat: the ox, the sheep, and the goat,” To understand the significance of this verse, let’s explore its context and some key themes: Dietary Laws:The book of Deuteronomy includes a section on dietary regulations, specifying which animals the Israelites were permitted to eat. This was a part of... - [Deuteronomy 14:3](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-3/14907/): Thou shalt not eate any abominable thing. Deuteronomy 14:3 (KJV) “Thou shalt not eat any abominable thing.” To gain a deeper understanding of this verse, it is helpful to consider its context within the chapter and the broader teachings of the Bible. Historical and Cultural Context: In the preceding verses Moses addresses the Israelites, reminding... - [Deuteronomy 14:1](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-1/14906/): “Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.” This verse is a part of the book of Deuteronomy, which is the fifth book of the Hebrew Bible and the Old Testament. It contains the final speeches and instructions of... - [Deuteronomy 14:2](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-2/14905/): “For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.” Context and Background:The book of Deuteronomy is the fifth book of the Hebrew Bible and the Christian Old Testament. It consists of... - [Deuteronomy 13:18](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-18/14904/): When thou shalt hearken to the voyce of the Lord thy God, to keepe all his Commaundements which I command thee this day, to doe that which is right in the eyes of the Lord thy God. Deuteronomy 13:18 (KJV) that which is right in the eyes of the LORD thy God. Deuteronomy 13:18 (KJV)... - [Deuteronomy 13:17](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-17/14903/): And there shall cleaue nought of the cursed thing to thine hand, that the Lord may turne from the fiercenesse of his anger, and shew thee mercy, and haue compassion vpon thee, and multiply thee, as he hath sworne vnto thy fathers; Deuteronomy 13:17 (KJV) Deuteronomy, the fifth book of the Old Testament, records the... - [Deuteronomy 13:16](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-16/14902/): And thou shalt gather all the spoile of it, into the midst of the street thereof, and shalt burne with fire the citie, and all the spoile thereof euery whit, for the Lord thy God: and it shall be an heape for euer, it shall not bee built againe. Deuteronomy 13:16 (KJV) Deuteronomy 13:16 is... - [Deuteronomy 13:15](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-15/14901/): “Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.” Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses, which contains the laws and instructions given by God to... - [Deuteronomy 13:14](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-14/14900/): Then shalt thou enquire and make search, and aske diligently: and behold, if it be trueth, and the thing certaine, that such abomination is wrought among you: Deuteronomy 13:14 (KJV) if it be truth, and the thing certain, that such abomination is wrought among you; Deuteronomy 13:14 (KJV) Deuteronomy is the fifth book of the... - [Deuteronomy 13:13](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-13/14899/): “Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains the final speeches of Moses to... - [Deuteronomy 13:12](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-12/14898/): If thou shalt heare say in one of thy cities, which the Lord thy God hath giuen thee to dwell there, saying, Deuteronomy 13:12 (KJV) Deuteronomy 13:12 (KJV) opens a passage that deals with the proper response to idolatry within an Israelite city. The verses that precede it, Deuteronomy 13:1‑11, record Moses warning the people... - [Deuteronomy 13:11](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-11/14897/): And all Israel shall heare, and feare, and shall doe no more any such wickednesse as this is, among you. Deuteronomy 13:11 (KJV) Deuteronomy, the fifth book of the Old Testament and the final book of the Torah, records Moses’ last words and instructions to the Israelites before they entered the Promised Land. Chapter 13... - [Deuteronomy 13:10](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-10/14896/): And thou shalt stone him with stones, that hee die: because hee hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage. Deuteronomy 13:10 (KJV) The book of Deuteronomy belongs to the Pentateuch, also called the Torah, and contains the... - [Deuteronomy 13:9](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-9/14895/): But thou shalt surely kill him: Thine hand shall be first vpon him, to put him to death, and afterwards the hand of all the people. Deuteronomy 13:9 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of Moses given to the Israelites.... - [Deuteronomy 13:8](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-8/14894/): Thou shalt not consent vnto him nor hearken vnto him, neither shall thine eye pitie him, neither shalt thou spare, neither shalt thou conceale him. Deuteronomy 13:8 (KJV) Deuteronomy, the fifth book of the Bible, records Moses’ final speeches and teachings to the Israelites before they entered the Promised Land. In chapter 13 Moses warns... - [Deuteronomy 13:7](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-7/14893/): Namely of the gods of the people which are round about you, nigh vnto thee, or farre off from thee, from the one end of the earth, euen vnto the other end of the earth: Deuteronomy 13:7 (KJV) one end of the earth even unto the other end of the earth; Deuteronomy 13:7 (KJV) The... - [Deuteronomy 13:6](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-6/14892/): "If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;" Context:Deuteronomy is the fifth book of... - [Deuteronomy 13:5](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-5/14891/): “And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy... - [Deuteronomy 13:4](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-4/14890/): “Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.” This verse is found in the book of Deuteronomy, which is the fifth book of the Old Testament. Deuteronomy is part of the Torah, the first five... - [Deuteronomy 13:3](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-3/14889/): Thou shalt not hearken vnto the words of that prophet, or that dreamer of dreames: for the Lord your God prooueth you, to know whether you loue the Lord your God with all your heart, and with all your soule. Deuteronomy 13:3 (KJV) Context: Deuteronomy is the fifth book of Moses, forming part of the... - [Deuteronomy 13:2](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-2/14888/): “And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, attributed to Moses. It contains Moses’ final addresses to... - [Deuteronomy 13:1](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-1/14887/): “If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,” Context:The book of Deuteronomy is part of the Torah, which contains the laws and instructions given by God to the Israelites. In Deuteronomy, Moses addresses the Israelites before they enter the Promised Land. He reminds... - [Deuteronomy 12:32](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-32/14886/): “What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.” This verse is part of Moses’ instructions to the Israelites regarding their worship and obedience to God. It emphasises the importance of faithfully following God’s commands without adding to or taking away from them. Here are... - [Deuteronomy 12:31](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-31/14885/): “Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.” Context:Deuteronomy is the fifth book of the Old Testament and contains the final speeches... - [Deuteronomy 12:30](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-30/14884/): “Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches... - [Deuteronomy 12:29](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-29/14883/): “When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land.” Context:The book of Deuteronomy is part of the Old Testament and contains the final instructions and exhortations of Moses to the Israelites before they entered the Promised... - [Deuteronomy 12:28](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-28/14882/): “Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God.” Historical Context: The book of Deuteronomy is the fifth book of the Old... - [Deuteronomy 12:27](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-27/14881/): And thou shalt offer thy burnt offerings, the flesh and the blood, vpon the altar of the Lord thy God: and the blood of thy sacrifices shall be powred out vpon the altar of the Lord thy God, and thou shalt eat the flesh. Deuteronomy 12:27 (KJV) The book of Deuteronomy belongs to the Pentateuch,... - [Deuteronomy 12:26](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-26/14880/): “Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose.” Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, and it contains the final speeches of Moses to the Israelites before they entered the Promised Land. In... - [Genesis 1:2](https://biblicaltheology.org.uk/genesis-1/genesis-1-2/8847/): “And the earth was without form and void, and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” This verse serves as a continuation of the opening verse of the Bible, which states, “In the beginning, God created the heaven and the earth” (Genesis... - [Genesis 1:1](https://biblicaltheology.org.uk/genesis-1/genesis-1-1/8819/): In the beginning God created the Heauen, and the Earth. Genesis 1:1 (KJV) The book of Genesis opens the biblical narrative and provides an account of the creation of the world and the early history of humanity. Genesis 1:1 is the opening verse of the entire Bible, establishing the foundation for understanding God’s creative power... - [Deuteronomy 21:18](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-18/15079/): “If a man have a stubborn and rebellious son, which will not obey the voice of his father or the voice of his mother, and that, when they have chastened him, will not hearken unto them” Context:It’s important to understand the context of any verse to grasp its meaning accurately. Deuteronomy is part of the... - [Deuteronomy 21:17](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-17/15078/): “But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.” Context and Background:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to... - [Deuteronomy 21:16](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-16/15077/): “Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final speeches to the Israelites before they... - [Deuteronomy 21:15](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-15/15075/): "If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated" Context:Deuteronomy is the fifth book of the Old Testament, and it primarily consists of the speeches given by Moses to the Israelites... - [Deuteronomy 21:14](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-14/15076/): And it shall be if thou haue no delight in her, then thou shalt let her goe whither she will, but thou shalt not sell her at al for money, thou shalt not make merchandize of her, because thou hast humbled her. Deuteronomy 21:14 (KJV) The passage belongs to a larger section that regulates the... - [Deuteronomy 21:13](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-13/15074/): “And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.” Context: Deuteronomy is part of the Torah, the... - [Deuteronomy 21:12](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-12/15073/): "Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails." This verse is part of a passage in Deuteronomy that addresses the regulations regarding a woman taken captive during war and the process of her integration into the Israelite community. It outlines the steps to be... - [Deuteronomy 21:11](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-11/15072/): “And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife; Deuteronomy 21:11 (KJV)” Verse:“And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife.” Context:Deuteronomy is part of the Torah, the first... - [Deuteronomy 21:10](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-10/15071/): “When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,” This verse is part of a larger section of the Book of Deuteronomy that contains various laws and regulations given by God to the Israelites. It specifically addresses the... - [Deuteronomy 21:9](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-9/15070/): “And thou shalt purge the evil from the midst of thee.” Deuteronomy 21:9 serves as a concluding statement to a set of instructions given in the previous verses regarding the treatment of a murder victim found in a field with an unknown murderer. This verse emphasizes the importance of purging evil from the community. To... - [Deuteronomy 21:8](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-8/15069/): Be merciful, O Lord, vnto thy people Israel, whom thou hast redeemed, and lay not innocent blood vnto thy people of Israels charge, and the blood shall be forgiuen them. Deuteronomy 21:8 (KJV) The passage quoted above is often associated with Deuteronomy 21:8, yet scholarly examination shows that the exact wording does not appear in... - [Deuteronomy 21:7](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-7/15068/): "And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it." Context:Deuteronomy is the fifth book of the Bible and is part of the Old Testament. It contains a series of speeches by Moses to the Israelites before they enter the Promised Land. The book covers various... - [Deuteronomy 21:6](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-6/15067/): And all the Elders of that city that are next vnto the slaine man, shal wash their hands ouer the heifer that is beheaded in the valley. Deuteronomy 21:6 (KJV) that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley: Deuteronomy 21:6 (KJV) “And the... - [Deuteronomy 21:5](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-5/15066/): “And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried.” This verse is part of a larger passage in Deuteronomy that provides... - [Deuteronomy 21:4](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-4/15065/): “And the elders of that city shall bring down the heifer to a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains laws and instructions given... - [Deuteronomy 21:3](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-3/15064/): And it shall be that the citie which is next vnto the slaine man, euen the Elders of that citie shall take an heifer which hath not bene wrought with, and which hath not drawen in the yoke. Deuteronomy 21:3 (KJV) Deuteronomy, the fifth book of the Bible, contains Moses’ final words to the Israelites... - [Deuteronomy 21:1](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-1/15062/): If one bee found slaine in the lande, which the Lord thy God giueth thee to possesse it, lying in the fielde, and it bee not knowen who hath slaine him: Deuteronomy 21:1 (KJV) If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the... - [Deuteronomy 21:2](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-2/15063/): “Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. The book contains the speeches of Moses, providing instructions and reminders to the Israelites... - [Deuteronomy 20:20](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-20/15061/): “Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.” Context:This verse is part of a larger passage in Deuteronomy 20, which contains laws and guidelines for warfare.... - [Deuteronomy 20:19](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-19/15060/): "When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them... - [Deuteronomy 20:18](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-18/15059/): That they teach you not to do after all their abominations, which they haue done vnto their gods, so should ye sinne against the Lord your God. Deuteronomy 20:18 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Old Testament. It contains the speeches of Moses to the Israelites... - [Deuteronomy 20:17](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-17/15058/): But thou shalt vtterly destroy them, namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hiuites, and the Iebusites, as the Lord thy God hath commanded thee: Deuteronomy 20:17 (KJV) namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath... - [Deuteronomy 20:16](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-16/15057/): “But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth.” Context and Background:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which contains the first five books of the Bible. Deuteronomy is primarily attributed to... - [Deuteronomy 20:15](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-15/15056/): Thus shalt thou doe vnto all the cities which are very far off from thee, which are not of the cities of these nations. Deuteronomy 20:15 (KJV) “And thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.” This verse is... - [Deuteronomy 20:14](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-14/15055/): But the women, and the litle ones, and the cattell, and all that is in the citie, euen all the spoile thereof, shalt thou take vnto thy selfe, and thou shalt eate the spoile of thine enemies, which the Lord thy God hath giuen thee. Deuteronomy 20:14 (KJV) This verse belongs to a larger passage... - [Deuteronomy 20:13](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-13/15054/): And when the Lord thy God hath deliuered it into thine hands, thou shalt smite euery male thereof with the edge of the sword. Deuteronomy 20:13 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites. This particular... - [Deuteronomy 20:12](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-12/15053/): “And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it.” Context:Deuteronomy 20 provides instructions to the Israelites regarding warfare, specifically addressing their conduct in battle. This chapter outlines various scenarios and guidelines for engaging in warfare, including the instructions for besieging a city. Historical Context:... - [Deuteronomy 20:11](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-11/15052/): And it shall be, if it make thee answere of peace, and open vnto thee, then it shalbe that all the people that is found therein, shall be tributaries vnto thee, and they shall serue thee. Deuteronomy 20:11 (KJV) Deuteronomy, the fifth book of the Old Testament and part of the Torah, records Moses’ final... - [Deuteronomy 20:10](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-10/15051/): “When thou comest nigh unto a city to fight against it, then proclaim peace unto it.” Context:Deuteronomy is the fifth book of the Bible and part of the Old Testament. It is attributed to Moses and contains a series of speeches given to the Israelites just before they enter the Promised Land. This verse falls... - [Deuteronomy 20:9](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-9/15050/): And it shall be when the Officers haue made an end of speaking vnto the people, that they shall make Captaines of the armies to leade the people. Deuteronomy 20:9 (KJV) Deuteronomy, the fifth book of the Bible, belongs to the Pentateuch and is also known as the Torah or the Books of Moses. The... - [Deuteronomy 20:8](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-8/15049/): And the Officers shall speake further vnto the people: and they shall say, What man is there that is fearefull and faint hearted? let him goe and returne vnto his house, lest his brethrens heart faint as well as his heart. Deuteronomy 20:8 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and... - [Deuteronomy 20:7](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-7/15048/): And what man is there that hath betrothed a wife, and hath not taken her? let him goe and returne vnto his house, lest he die in battell, and another man take her. Deuteronomy 20:7 (KJV) And what man is there that hath betrothed a wife, and hath not taken her? let him go and... - [Deuteronomy 20:6](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-6/15047/): “And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.” This verse is part of a larger passage in Deuteronomy 20 that deals with instructions for the... - [Deuteronomy 20:5](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-5/15046/): "And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it." This verse is part of a larger passage in Deuteronomy that deals... - [Deuteronomy 20:4](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-4/15045/): “For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.” Context:Deuteronomy is the fifth book of the Hebrew Bible and is part of the Pentateuch, also known as the Torah. It consists of Moses’ final speeches and instructions to the Israelites before they enter... - [Deuteronomy 20:3](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-3/15044/): And shall say vnto them, Heare O Israel, you approach this day vnto battell against your enemies: let not your hearts faint, feare not, and doe not tremble, neither be ye terrified because of them. Deuteronomy 20:3 (KJV) The book of Deuteronomy, the fifth book of the Old Testament, records Moses’ final teachings and instructions... - [Deuteronomy 20:2](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-2/15043/): “And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people.” Context:The book of Deuteronomy is the fifth book of the Old Testament, and it contains the speeches of Moses to the Israelites just before they entered the Promised Land. Deuteronomy is a repetition... - [Deuteronomy 20:1](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-1/15042/): “When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.” Historical Context:Deuteronomy is the fifth book of the Bible and is attributed... - [Deuteronomy 19:21](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-21/15041/): “And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.” This verse is part of a larger section in the book of Deuteronomy that deals with various laws and regulations for the Israelites as they prepare to enter the Promised Land.... - [Deuteronomy 19:20](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-20/15040/): And those which remaine shall heare, and feare, and shall hencefoorth commit no more any such euill among you. Deuteronomy 19:20 (KJV) Deuteronomy is the fifth book of the Old Testament and is part of the Torah, also known as the Pentateuch. It contains the final speeches of Moses to the Israelites before they enter... - [Deuteronomy 19:19](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-19/15039/): Then shall ye doe vnto him, as he had thought to haue done vnto his brother: so shalt thou put the euil away from among you. Deuteronomy 19:19 (KJV) Context and Background: Deuteronomy is the fifth book of the Hebrew Bible and serves as the last book of the Torah, attributed to Moses. It contains... - [Deuteronomy 19:18](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-18/15038/): And the Iudges shall make diligent inquisition: and behold, if the witnesse be a false witnesse, and hath testified falsly against his brother: Deuteronomy 19:18 (KJV) if the witness be a false witness, and hath testified falsely against his brother; Deuteronomy 19:18 (KJV) Deuteronomy is the fifth book of the Bible and belongs to the... - [Deuteronomy 19:17](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-17/15037/): “Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days.” Deuteronomy 19:17 is part of the larger context of the laws and regulations given to the Israelites by Moses. This specific verse focuses on the process of settling legal... - [Deuteronomy 19:16](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-16/15036/): “If a false witness rise up against any man to testify against him that which is wrong.” Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of the Bible. It contains the final sermons of Moses to the Israelites, given just before they entered the Promised Land. The verse in question... - [Deuteronomy 19:15](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-15/15035/): “One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.” This verse is part of the laws and regulations given by God to the Israelites... - [Deuteronomy 19:14](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-14/15034/): “Thou shalt not remove thy neighbor’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.” This verse addresses the prohibition against moving or tampering with a neighbor’s property boundary marker or landmark. Let’s explore its significance... - [Deuteronomy 19:13](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-13/15033/): “Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.” This verse is a part of the laws and statutes given to the Israelites by God through Moses. Deuteronomy is the fifth book of the Old Testament and contains a... - [Deuteronomy 19:12](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-12/15032/): “Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.” Deuteronomy 19:12 is part of a larger passage that deals with the establishment of cities of refuge in ancient Israel. These cities were designated as places of refuge... - [Deuteronomy 19:11](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-11/15031/): But if any man hate his neighbour and lie in wait for him, and rise vp against him, and smite him mortally that hee die, and fleeth into one of these Cities: Deuteronomy 19:11 (KJV) The book of Deuteronomy is part of the Torah, which contains the laws and commandments given by God to the... - [Deuteronomy 19:10](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-10/15030/): That innocent blood be not shed in thy land which the Lord thy God giueth thee for an inheritance, and so blood be vpon thee. Deuteronomy 19:10 (KJV) The book of Deuteronomy belongs to the Torah, the first five books of the Bible, and is traditionally attributed to Moses. It records a series of speeches... - [Deuteronomy 19:9](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-9/15029/): (If thou shalt keepe all these commandements to doe them, which I command thee this day, to loue the Lord thy God, and to walke euer in his wayes) then shalt thou adde three cities moe for thee, beside these three: Deuteronomy 19:9 (KJV) Deuteronomy 19:9 is situated within Moses’ farewell address to the Israelites... - [Deuteronomy 19:8](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-8/15028/): “And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers.” Deuteronomy 19:8 is part of the larger passage in the book of Deuteronomy that deals with the establishment of cities of refuge. These cities were... - [Deuteronomy 19:7](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-7/15027/): “Wherefore I command thee, saying, Thou shalt separate three cities for thee.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains the final sermons and instructions of Moses to the Israelites before they entered the Promised Land. Deuteronomy means “second law,” indicating... - [Deuteronomy 19:6](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-6/15026/): Lest the auenger of the blood pursue the slaier, while his heart is hot, and ouertake him, because the way is long, and slay him, whereas he was not worthy of death, in as much as hee hated him not in time past. Deuteronomy 19:6 (KJV) Context: Deuteronomy is part of the Pentateuch, the first... - [Deuteronomy 19:5](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-5/15025/): As when a man goeth into the wood with his neighbor, to hew wood, and his hand fetcheth a stroke with the axe to cut downe the tree, and the head slippeth from the helue, and lighteth vpon his neighbour that he die, he shall flee vnto one of those cities, and liue: Deuteronomy 19:5... - [Deuteronomy 19:4](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-4/15024/): "And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past." Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final teachings of Moses to... - [Deuteronomy 19:3](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-3/15023/): "Thou shalt prepare thee a way, and divide the coasts of thy land, which the Lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither." Context and Background:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains a series of speeches given by Moses... - [Deuteronomy 19:1](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-1/15022/): “When the Lord thy God hath cut off the nations, whose land the Lord thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses.” Context: The book of Deuteronomy is part of the Torah, the first five books of the Bible, and it specifically addresses the Israelites as... - [Deuteronomy 19:2](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-2/15021/): Thou shalt separate three cities for thee in the midst of thy land, which the Lord thy God giueth thee to possesse it. Deuteronomy 19:2 (KJV) This verse belongs to the larger passage of Deuteronomy 19:1‑13, which introduces the institution of the cities of refuge in the land of Israel. In ancient Israelite society these... - [Deuteronomy 18:22](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-22/15020/): “When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.” Context and Background:Deuteronomy is part of the Old Testament and is the... - [Deuteronomy 18:21](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-21/15019/): “And if thou say in thine heart, How shall we know the word which the Lord hath not spoken?” Context:Deuteronomy is the fifth book of the Old Testament and contains Moses’ final instructions to the Israelites before they enter the Promised Land. In this particular verse, Moses is speaking to the Israelites about false prophets... - [Deuteronomy 18:20](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-20/15018/): “But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.” Context:Deuteronomy is the fifth book of the Hebrew Bible and is part of the Torah, the first five books... - [Deuteronomy 18:19](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-19/15017/): “And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.” Context: The book of Deuteronomy is part of the Torah, the first five books of the Bible traditionally ascribed to Moses. Deuteronomy serves as Moses’ farewell address to... - [Deuteronomy 18:18](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-18/15016/): "I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him." Context and Background:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It is a book containing... - [Deuteronomy 18:17](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-17/15015/): And the Lord said vnto mee, They haue well spoken that which they haue spoken. Deuteronomy 18:17 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and is traditionally attributed to Moses. The book records Moses’ teachings and instructions to the Israelites before they entered the Promised Land. In Deuteronomy 18:17 the quoted... - [Deuteronomy 18:16](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-16/15014/): “According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.” Context: This verse is part of a larger passage where... - [Deuteronomy 18:15](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-15/15013/): The Lord thy God will raise vp vnto thee a Prophet from the midst of thee, of thy brethren, like vnto me, vnto him ye shall hearken, Deuteronomy 18:15 (KJV) Let us break down this verse and explore its meaning and significance within its broader context. Deuteronomy, the fifth book of the Old Testament, records... - [Deuteronomy 18:14](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-14/15011/): “For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.” Deuteronomy 18:14 is part of a larger passage in which Moses is addressing the Israelites before they enter the Promised Land. In this specific verse,... - [Deuteronomy 18:13](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-13/15012/): “Thou shalt be perfect with the LORD thy God.” Context and Background: Deuteronomy is the fifth book of the Pentateuch, also known as the Torah. It contains Moses’ final addresses to the Israelites, reminding them of God’s covenant and providing instructions for their future as they prepare to enter the Promised Land. Deuteronomy 18:13 is... - [Deuteronomy 18:12](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-12/15010/): For all that do these things, are an abomination vnto the Lord: and because of these abominations, the Lord thy God doth driue them out from before thee. Deuteronomy 18:12 (KJV) This verse is part of a larger passage in Deuteronomy where God is instructing the Israelites about the dangers of pagan practices and the... - [Deuteronomy 18:11](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-11/15009/): "Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer." Deuteronomy 18:11 is part of a larger passage in the book of Deuteronomy where Moses is addressing the Israelites and giving them instructions regarding their relationship with God and the proper way to worship Him. In this particular verse, Moses... - [Deuteronomy 18:10](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-10/15008/): There shall not be found among you any one that maketh his sonne, or his daughter to passe thorow the fire, or that vseth diuination, or an obseruer of times, or an inchanter, or a witch, Deuteronomy 18:10 (KJV) Context: Deuteronomy is the fifth book of the Old Testament, part of the Torah, and it... - [Deuteronomy 18:9](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-9/15007/): “When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.” Context:The book of Deuteronomy is part of the Torah, the first five books of the Bible, traditionally attributed to Moses. It contains Moses’ final sermons to the Israelites before... - [Deuteronomy 18:8](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-8/15006/): They shall haue like portions to eate, beside that which commeth of the sale of his patrimonie. Deuteronomy 18:8 (KJV) Deuteronomy 18 forms part of Moses’ farewell address to the Israelites as they stand on the brink of entering the Promised Land. In this chapter Moses gives a series of instructions concerning worship, the role... - [Deuteronomy 18:7](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-7/15005/): Then hee shall minister in the Name of the Lord his God, as all his brethren the Leuites doe, which stand there before the Lord. Deuteronomy 18:7 (KJV) The book of Deuteronomy is a part of the Pentateuch, the first five books of the Bible, and it contains the farewell speeches of Moses to the... - [Deuteronomy 18:6](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-6/15004/): And if a Leuite come from any of thy gates out of all Israel, where he soiourned, and come with all the desire of his minde, vnto the place which the Lord shall choose; Deuteronomy 18:6 (KJV) Historical Context: The book of Deuteronomy belongs to the Torah, the first five books of the Bible, and... - [Deuteronomy 18:5](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-5/15003/): For the Lord thy God hath chosen him out of all thy tribes, to stand to minister in the Name of the Lord, him, and his sonnes for euer. Deuteronomy 18:5 (KJV) This verse is part of a larger passage in Deuteronomy 18 where Moses is addressing the Israelites and providing instructions regarding the Levites,... - [Deuteronomy 18:4](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-4/15002/): The first fruit also of thy corne, of thy wine, and of thy oyle, and the first of the fleece of thy sheepe, shalt thou giue him. Deuteronomy 18:4 (KJV) Deuteronomy, the fifth book of the Bible, records Moses’ final speeches to the Israelites before they entered the Promised Land. In this verse Moses instructs... - [Deuteronomy 18:3](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-3/15001/): “And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old... - [Deuteronomy 18:2](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-2/15000/): “Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains Moses’ final words to the Israelites before they enter the Promised Land. In this particular verse,... - [Deuteronomy 18:1](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-1/14999/): The Priests, the Leuites, and all the tribe of Leui, shall haue no part nor inheritance with Israel: they shall eate the offerings of the Lord made by fire, and his inheritance. Deuteronomy 18:1 (KJV) The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall... - [Deuteronomy 17:20](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-20/14998/): "That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel." This verse is part of a passage... - [Deuteronomy 17:19](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-19/14997/): And it shall be with him, and hee shall reade therein all the dayes of his life, that hee may learne to feare the Lord his God, to keep all the words of this Law, and these Statutes, to do them: Deuteronomy 17:19 (KJV) Deuteronomy is the fifth book of the Bible and is part... - [Deuteronomy 17:18](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-18/14996/): And it shall be when he sitteth vpon the Throne of his kingdome, that he shall write him a copy of this Law in a booke, out of that which is before the Priests the Leuites. Deuteronomy 17:18 (KJV) The verse belongs to the broader instruction in Deuteronomy 17:14‑20 concerning the appointment and conduct of... - [Deuteronomy 17:17](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-17/14995/): “Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.” Context:Deuteronomy is part of the Torah, specifically the fifth book of the Bible, attributed to Moses. It contains a recapitulation of the laws and commands given to the Israelites before they entered... - [Deuteronomy 17:16](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-16/14994/): “But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way.” Context:Deuteronomy is the fifth book of the Hebrew Bible and focuses on Moses addressing the... - [Deuteronomy 17:15](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-15/14993/): “Thou shalt in any wise set him king over thee, whom the Lord thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.” This verse is part of the instructions given by Moses to the Israelites regarding... - [Deuteronomy 17:14](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-14/14992/): “When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me.” This verse is a part of the larger passage in Deuteronomy 17:14-20, which provides... - [Deuteronomy 17:13](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-13/14991/): And all the people shal heare, and feare, and doe no more presumptuously. Deuteronomy 17:13 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses. Deuteronomy contains Moses’ farewell speeches to the Israelites before they enter the... - [Deuteronomy 17:12](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-12/14990/): "And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel." This verse is part of a larger passage in Deuteronomy that outlines the... - [Deuteronomy 17:11](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-11/14989/): “According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.” This verse is part of the instructions given by Moses... - [Deuteronomy 17:10](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-10/14988/): And thou shalt doe according to the sentence which they of that place (which the Lord shall choose) shall shew thee, and thou shalt obserue to do according to all that they enforme thee: Deuteronomy 17:10 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the... - [Deuteronomy 17:9](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-9/14987/): “And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall show thee the sentence of judgment.” This verse is part of a larger passage in Deuteronomy 17:8-13 that discusses the establishment of legal and judicial processes for the Israelites. It provides... - [Deuteronomy 17:8](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-8/14986/): If there arise a matter too hard for thee in iudgement, betweene blood and blood, betweene plea and plea, and betweene stroke and stroke, being matters of controuersie within thy gates: then shalt thou arise, and get thee vp into the place, which the Lord thy God shall choose; Deuteronomy 17:8 (KJV) The book of... - [Deuteronomy 17:7](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-7/14985/): “The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.” Context: Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a collection of laws and... - [Deuteronomy 17:6](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-6/14984/): “At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.” Context:Deuteronomy is the fifth book of the Old Testament, and it primarily consists of speeches given by Moses to the Israelites... - [Deuteronomy 17:5](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-5/14983/): Then shalt thou bring forth that man, or that woman (which haue committed that wicked thing) vnto thy gates, euen that man, or that woman, and shalt stone them with stones till they die. Deuteronomy 17:5 (KJV) Deuteronomy 17:5 is part of the larger context of the book of Deuteronomy, which is attributed to Moses.... - [Deuteronomy 17:4](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-4/14982/): “And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel.” Deuteronomy is part of the Torah, specifically the fifth book of Moses, which contains a collection of laws, instructions, and teachings given to the Israelites... - [Deuteronomy 17:3](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-3/14981/): And hath gone and serued other gods, and worshipped them, either the Sunne, or Moone, or any of the hoste of heauen, which I haue not commanded, Deuteronomy 17:3 (KJV) Deuteronomy 17:3 belongs to a larger passage in the book of Deuteronomy that records laws and regulations given to the Israelites as they prepared to... - [Deuteronomy 17:2](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-2/14980/): “If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,” Historical and Contextual Background:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It... - [Genesis 4:23](https://biblicaltheology.org.uk/genesis-4/genesis-4-23/9199/): And Lamech sayd vnto his wiues, Adah and Zillah, Heare my voyce, yee wiues of Lamech, hearken vnto my speech: for I haue slaine a man to my wounding, and a yong man to my hurt. Genesis 4:23 (KJV) Genesis 4:23 is part of the account of Lamech, a descendant of Cain, the son of... - [Genesis 4:22](https://biblicaltheology.org.uk/genesis-4/genesis-4-22/9197/): And Zillah, she also bare Tubal-Cain, an instructer of euery artificer in brasse and iron: and the sister of Tubal-Cain was Naamah. Genesis 4:22 (KJV) Genesis 4:22 is part of the genealogy of Cain, the son of Adam and Eve. It provides a brief account of the descendants of Cain and highlights the accomplishments of... - [Genesis 4:21](https://biblicaltheology.org.uk/genesis-4/genesis-4-21/9194/): And his brothers name was Iubal: hee was the father of all such as handle the harpe and organ. Genesis 4:21 (KJV) This verse is found in the fourth chapter of the book of Genesis, which provides an account of the early history of humanity, beginning with the first human couple, Adam and Eve. The... - [Genesis 4:20](https://biblicaltheology.org.uk/genesis-4/genesis-4-20/9192/): “And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.” This verse is part of the genealogy of Cain, the firstborn son of Adam and Eve. In this passage, we are introduced to one of Cain’s descendants named Jabal, who is the son of Adah.... - [Genesis 4:19](https://biblicaltheology.org.uk/genesis-4/genesis-4-19/9190/): “And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.” Genesis 4:19 introduces us to Lamech, a descendant of Cain: This verse highlights a significant development in human history—the introduction of polygamy. Lamech’s decision to take two wives, Adah and Zillah, marks a departure... - [Genesis 4:18](https://biblicaltheology.org.uk/genesis-4/genesis-4-18/9186/): And vnto Enoch was borne Irad: and Irad begate Mehuiael, and Mehuiael begate Methusael, and Methusael begate Lamech. Genesis 4:18 (KJV) Context: Genesis 4:18 is part of the genealogy of Cain, the son of Adam and Eve. After Cain killed his brother Abel, he was banished from the presence of God and settled in the... - [Genesis 4:17](https://biblicaltheology.org.uk/genesis-4/genesis-4-17/9184/): “And Cain knew his wife, and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.” This verse is part of the account of Cain, who was the eldest son of Adam and Eve. After Cain had killed his brother Abel... - [Genesis 4:16](https://biblicaltheology.org.uk/genesis-4/genesis-4-16/9182/): “And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.” Context:Genesis 4:16 is part of the account of Cain and Abel, the two sons of Adam and Eve. Cain, who became jealous of Abel because God accepted Abel’s offering but not his own,... - [Genesis 4:15](https://biblicaltheology.org.uk/genesis-4/genesis-4-15/9180/):   “And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.” Context and Background:Genesis 4:1-15 narrates the story of Cain and Abel, the sons of Adam and Eve. Cain became jealous of Abel... - [Genesis 4:14](https://biblicaltheology.org.uk/genesis-4/genesis-4-14/9178/): “Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.” Background:In Genesis 4, we learn that... - [Genesis 4:13](https://biblicaltheology.org.uk/genesis-4/genesis-4-13/9176/): And Cain said vnto the LORD, My punishment is greater, then I can beare. Genesis 4:13 (KJV) This verse comes from the account of Cain and Abel, the sons of Adam and Eve. Cain had become envious and angry because God had accepted Abel’s offering but rejected his own. In a fit of jealousy, Cain... - [Genesis 4:12](https://biblicaltheology.org.uk/genesis-4/genesis-4-12/9174/): “When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.” This verse is part of the story of Cain and Abel, which follows the account of their offerings to God. In this context, God is addressing Cain after he had... - [Genesis 4:11](https://biblicaltheology.org.uk/genesis-4/genesis-4-11/9172/): “And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand.” Genesis 4:11 is part of the story of Cain and Abel, the sons of Adam and Eve. In this verse, God is speaking directly to Cain after he had killed his brother Abel out... - [Genesis 4:10](https://biblicaltheology.org.uk/genesis-4/genesis-4-10/9170/): “And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.” Context:Genesis 4 recounts the story of Cain and Abel, the sons of Adam and Eve. Cain, a farmer, and Abel, a shepherd, both brought offerings to the Lord. While Abel’s offering of the best of his... - [Genesis 4:9](https://biblicaltheology.org.uk/genesis-4/genesis-4-9/9168/): And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper? Genesis 4:9 (KJV) This verse is a part of the narrative of Cain and Abel, which explores the consequences of Cain’s jealousy and anger towards his brother Abel. Let’s delve into a Bible... - [Genesis 4:7](https://biblicaltheology.org.uk/genesis-4/genesis-4-7/9166/): If thou doe well, shalt thou not be accepted? and if thou doest not well, sinne lieth at the doore: And vnto thee shall be his desire, and thou shalt rule ouer him. Genesis 4:7 (KJV) After the fall of Adam and Eve, they had two sons named Cain and Abel. Cain was a tiller... - [Genesis 4:6](https://biblicaltheology.org.uk/genesis-4/genesis-4-6/9164/):   “And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?” In this verse, we find the Lord speaking to Cain, who was the son of Adam and Eve. To understand the context of this verse, let’s briefly recap what happened before this conversation. Cain and his brother Abel... - [Genesis 4:5](https://biblicaltheology.org.uk/genesis-4/genesis-4-5/9162/): "But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell." Context:The passage comes from the story of Cain and Abel, the sons of Adam and Eve. Both Cain and Abel brought offerings to God, but God accepted Abel’s offering while rejecting Cain’s. This verse highlights... - [Genesis 4:4](https://biblicaltheology.org.uk/genesis-4/genesis-4-4/9160/): "And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:" Context:Genesis 4:4 is part of the account of Cain and Abel, the two sons of Adam and Eve. After they both brought offerings to the Lord, this verse... - [Genesis 4:3](https://biblicaltheology.org.uk/genesis-4/genesis-4-3/9158/): “And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.” This verse is part of the narrative of Cain and Abel, the two sons of Adam and Eve. They both brought offerings to the Lord, but their offerings and the subsequent events... - [Genesis 4:2](https://biblicaltheology.org.uk/genesis-4/genesis-4-2/9156/): And she againe bare his brother Abel, and Abel was a keeper of sheep, but Cain was a tiller of the ground. Genesis 4:2 (KJV) Genesis 4:2 introduces Abel as the second son of Adam and Eve, following Cain who was mentioned in the preceding verse. The passage identifies Abel as a keeper of sheep... - [Genesis 4:1](https://biblicaltheology.org.uk/genesis-4/genesis-4-1/9154/): "And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD." Context:Genesis 4:1 takes place immediately after the expulsion of Adam and Eve from the Garden of Eden. In this verse, Eve conceives and gives birth to her firstborn son, Cain. It signifies the... - [Genesis 3:24](https://biblicaltheology.org.uk/genesis-3/genesis-3-24/9044/):   “So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.” This verse concludes the story of Adam and Eve’s disobedience in the Garden of Eden and their subsequent expulsion.... - [Genesis 3:23](https://biblicaltheology.org.uk/genesis-3/genesis-3-23/9042/): “Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.” Context:Genesis 3 recounts the events of the Fall of Man, where Adam and Eve disobeyed God by eating the forbidden fruit from the tree of the knowledge of good and evil. After their disobedience,... - [Genesis 3:22](https://biblicaltheology.org.uk/genesis-3/genesis-3-22/9040/): “And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever” Context:To understand Genesis 3:22, it’s important to consider the context. This verse is part... - [Genesis 3:21](https://biblicaltheology.org.uk/genesis-3/genesis-3-21/9038/):   “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” This verse comes after the account of Adam and Eve’s disobedience in the Garden of Eden. They had eaten the forbidden fruit from the tree of the knowledge of good and evil, and as a result,... - [Genesis 3:20](https://biblicaltheology.org.uk/genesis-3/genesis-3-20/9036/): "And Adam called his wife’s name Eve because she was the mother of all living." Context:Genesis 3:20 is part of the account of Adam and Eve in the Garden of Eden. In the previous verses (Genesis 3:6-19), we see Adam and Eve’s disobedience to God’s command not to eat from the tree of the knowledge... - [Genesis 3:19](https://biblicaltheology.org.uk/genesis-3/genesis-3-19/9034/): “In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” Genesis 3:19 is part of the aftermath of Adam and Eve’s disobedience in the Garden of Eden. In this verse, God is... - [Genesis 3:18](https://biblicaltheology.org.uk/genesis-3/genesis-3-18/9032/): “Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.” This verse is a part of God’s pronouncement of judgment and consequences upon Adam after he and Eve disobeyed God by eating the fruit from the tree of the knowledge of good and evil. Let’s explore... - [Genesis 3:17](https://biblicaltheology.org.uk/genesis-3/genesis-3-17/9030/): “And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life.” Context:In Genesis... - [Genesis 3:16](https://biblicaltheology.org.uk/genesis-3/genesis-3-16/9028/): “Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.” This verse is part of the narrative of the fall of man in the Garden of Eden. After Adam and... - [Genesis 3:15](https://biblicaltheology.org.uk/genesis-3/genesis-3-15/9026/): And I will put enmitie betweene thee and the woman, and betweene thy seed and her seed: it shal bruise thy head, and thou shalt bruise his heele. Genesis 3:15 (KJV) This verse is part of the narrative in Genesis that describes the fall of humanity. Adam and Eve disobeyed God by eating the forbidden... - [Genesis 3:14](https://biblicaltheology.org.uk/genesis-3/genesis-3-14/9024/): “And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.” This verse is a part of the account of the fall of... - [Genesis 3:13](https://biblicaltheology.org.uk/genesis-3/genesis-3-13/9022/): “And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.” This verse is part of the narrative of the Fall of Man in the Garden of Eden. It follows the disobedience of Adam and Eve, who ate from... - [Genesis 3:12](https://biblicaltheology.org.uk/genesis-3/genesis-3-12/9020/): And the man said, The woman whom thou gauest to be with mee, shee gaue me of the tree, and I did eate. Genesis 3:12 (KJV) This verse is part of the account of the fall of humanity in the book of Genesis. It occurs immediately after Adam and Eve ate the forbidden fruit from... - [Genesis 3:11](https://biblicaltheology.org.uk/genesis-3/genesis-3-11/9018/): “And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” Context:Genesis 3:11 is part of the account of the fall of humanity in the Garden of Eden. Adam and Eve had disobeyed God’s commandment not to eat from the tree... - [Genesis 3:10](https://biblicaltheology.org.uk/genesis-3/genesis-3-10/9016/): “And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.” Context:Genesis 3 recounts the story of Adam and Eve’s disobedience in the Garden of Eden. After eating from the forbidden tree of the knowledge of good and evil, they realised their nakedness and... - [Genesis 3:9](https://biblicaltheology.org.uk/genesis-3/genesis-3-9/9013/):   “And the Lord God called unto Adam, and said unto him, Where art thou?” Context:Genesis 3 narrates the story of Adam and Eve’s disobedience to God’s commandment not to eat from the tree of the knowledge of good and evil. The serpent deceived Eve, and she ate the forbidden fruit, then gave some to... - [Genesis 3:8](https://biblicaltheology.org.uk/genesis-3/genesis-3-8/9010/): And they heard the voyce of the LORD God, walking in the garden in the coole of the day: and Adam and his wife hid themselues from the presence of the LORD God, amongst the trees of the garden. Genesis 3:8 (KJV) This verse belongs to the account of the fall of humanity, where Adam... - [Genesis 3:7](https://biblicaltheology.org.uk/genesis-3/genesis-3-7/9006/): “And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Context:Genesis 3:7 is part of the account of Adam and Eve’s disobedience in the Garden of Eden. After they ate the forbidden fruit from the tree of the knowledge of... - [Genesis 3:6](https://biblicaltheology.org.uk/genesis-3/genesis-3-6/9004/): “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.” Context:Genesis 3:6 is part... - [Genesis 3:5](https://biblicaltheology.org.uk/genesis-3/genesis-3-5/9002/): “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” This verse is part of the account of Adam and Eve’s interaction with the serpent in the Garden of Eden. It reveals the serpent’s temptation to Eve and... - [Genesis 3:4](https://biblicaltheology.org.uk/genesis-3/genesis-3-4/9000/): “And the serpent said unto the woman, Ye shall not surely die.” This verse is a part of the account of the fall of humanity in the Garden of Eden. It takes place immediately after the serpent, who is portrayed as the crafty deceiver, engages in conversation with Eve. Context:To understand the significance of Genesis... - [Genesis 3:3](https://biblicaltheology.org.uk/genesis-3/genesis-3-3/8998/): But of the fruit of the tree, which is in the midst of the garden, God hath said, Ye shal not eate of it, neither shall ye touch it, lest ye die. Genesis 3:3 (KJV) Context: Genesis 3 recounts the events in the Garden of Eden where Adam and Eve, the first human beings, were... - [Genesis 3:2](https://biblicaltheology.org.uk/genesis-3/genesis-3-2/8996/): “And the woman said unto the serpent, We may eat of the fruit of the trees of the garden.” Context:Genesis 3:2 is part of the account of the fall of humanity. In Genesis 2, God created Adam and Eve and placed them in the Garden of Eden. God gave them freedom to eat from any... - [Genesis 3:1](https://biblicaltheology.org.uk/genesis-3/genesis-3-1/8993/): “Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Context:Genesis 3:1 marks the beginning of the account of the fall of mankind. It follows the creation... - [Genesis 2:25](https://biblicaltheology.org.uk/genesis-2/genesis-2-25/8982/): “And they were both naked, the man and his wife, and were not ashamed.” Genesis 2:25 is part of the account of the creation of Adam and Eve in the Garden of Eden. This verse provides important insights into the initial state of Adam and Eve before sin entered the world. Let’s explore the verse... - [Genesis 2:24](https://biblicaltheology.org.uk/genesis-2/genesis-2-24/8980/):   “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” Context:Genesis 2:24 is part of the creation account in the book of Genesis. It follows the description of God creating Eve from Adam’s rib to be his suitable helper and companion. Leaving... - [Genesis 2:23](https://biblicaltheology.org.uk/genesis-2/genesis-2-23/8978/): “And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.” This verse is part of the account of the creation of Eve, the first woman, in the book of Genesis. It provides insight into the relationship between Adam... - [Genesis 2:22](https://biblicaltheology.org.uk/genesis-2/genesis-2-22/8976/): “And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.” This verse is a part of the creation account in the book of Genesis, specifically focusing on the creation of women. Let’s explore the context and significance of this verse. Creation of Woman:Genesis 2:22... - [Genesis 2:21](https://biblicaltheology.org.uk/genesis-2/genesis-2-21/8974/): “And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof.” This verse occurs in the narrative of the creation of Eve, the first woman, as a companion and helper for Adam. Here are some key points... - [Genesis 2:20](https://biblicaltheology.org.uk/genesis-2/genesis-2-20/8971/): "And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him." Context:Genesis 2:20 is part of the account of creation in the book of Genesis. It specifically focuses on the creation of animals... - [Genesis 2:19](https://biblicaltheology.org.uk/genesis-2/genesis-2-19/8969/): “And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.” This verse is part of the account of creation in the... - [Genesis 2:18](https://biblicaltheology.org.uk/genesis-2/genesis-2-18/8967/): “And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.” This verse comes from the second chapter of the book of Genesis, which provides a more detailed account of the creation of man and woman than the previous chapter. In Genesis... - [Genesis 2:17](https://biblicaltheology.org.uk/genesis-2/genesis-2-17/8965/): “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” This verse is part of the account of God’s creation of the first man, Adam, and the establishment of the Garden of Eden. In this verse,... - [Genesis 2:16](https://biblicaltheology.org.uk/genesis-2/genesis-2-16/8963/): And the LORD God commanded the man, saying, Of euery tree of the garden thou mayest freely eate. Genesis 2:16 (KJV) Genesis 2:16 belongs to the opening narrative of creation, where God forms Adam from the dust and places him in the Garden of Eden. The verse follows this act of formation and precedes God’s... - [Genesis 2:15](https://biblicaltheology.org.uk/genesis-2/genesis-2-15/8961/): “And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.” This verse is part of the narrative in Genesis describing the creation of the first man, Adam, and his placement in the Garden of Eden. Let’s delve deeper into its meaning and significance:... - [Genesis 2:14](https://biblicaltheology.org.uk/genesis-2/genesis-2-14/8959/): And the name of the third riuer is Hiddekel: that is it which goeth toward the East of Assyria: and the fourth riuer is Euphrates. Genesis 2:14 (KJV) Genesis 2 provides an account of the creation of man and woman and the establishment of the Garden of Eden. In verse 14 the focus shifts to... - [Genesis 2:13](https://biblicaltheology.org.uk/genesis-2/genesis-2-13/8957/): And the name of the second riuer is Gihon: the same is it that compasseth the whole land of Ethiopia. Genesis 2:13 (KJV) Context: Genesis 2:13 is part of the account of the creation of the Garden of Eden. In the previous verses, God planted a garden in Eden and placed the man whom He... - [Genesis 2:12](https://biblicaltheology.org.uk/genesis-2/genesis-2-12/8954/): And the gold of that land is good: There is Bdellium and the Onix stone. Genesis 2:12 (KJV) Context: To understand Genesis 2:12 fully, it’s essential to examine the surrounding verses. In Genesis 2:10-14, the text describes a river flowing out of Eden and dividing into four rivers: Pishon, Gihon, Hiddekel (Tigris), and Euphrates. Verse... - [Genesis 2:11](https://biblicaltheology.org.uk/genesis-2/genesis-2-11/8952/): "The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold." Context and Background:Genesis 2 describes the creation of man and woman, their placement in the Garden of Eden, and the details of their environment. In this particular verse, the focus is on the river... - [Genesis 2:10](https://biblicaltheology.org.uk/genesis-2/genesis-2-10/8950/): And a riuer went out of Eden to water the garden, and from thence it was parted, and became into foure heads. Genesis 2:10 (KJV) The Garden of Eden is portrayed as a paradise where God placed Adam, the first man, and Eve, the first woman. It was a place of beauty, abundance, and harmony.... - [Genesis 2:9](https://biblicaltheology.org.uk/genesis-2/genesis-2-9/8948/): “And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” Context and Background:Genesis 2:9 is a verse from the second chapter of... - [Genesis 2:8](https://biblicaltheology.org.uk/genesis-2/genesis-2-8/8945/): “And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.” This verse is a part of the narrative in the book of Genesis that describes the creation of the first man, Adam, and his placement in the Garden of Eden. It highlights God’s intentionality and... - [Genesis 2:7](https://biblicaltheology.org.uk/genesis-2/genesis-2-7/8943/): And the LORD God formed man of the dust of the ground, & breathed into his nostrils the breath of life; and man became a liuing soule. Genesis 2:7 (KJV) Context: Genesis 2 provides a more detailed account of the creation of mankind, focusing specifically on the creation of Adam. It offers additional insights into... - [Genesis 2:6](https://biblicaltheology.org.uk/genesis-2/genesis-2-6/8941/): But there went vp a mist from the earth, and watered the whole face of the ground. Genesis 2:6 (KJV) But there went up a mist from the earth, and watered the whole face of the ground.” Genesis 2:6 is part of the account of Creation found in the book of Genesis. This verse specifically... - [Genesis 2:5](https://biblicaltheology.org.uk/genesis-2/genesis-2-5/8939/): And euery plant of the field, before it was in the earth, and euery herbe of the field, before it grew: for the LORD God had not caused it to raine vpon the earth, and there was not a man to till the ground. Genesis 2:5 (KJV) Genesis 2:5 states, “And the LORD God had... - [Genesis 2:4](https://biblicaltheology.org.uk/genesis-2/genesis-2-4/8937/): “These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens.” Genesis 2:4 marks a transition in the biblical narrative from the account of creation in Genesis 1 to a more focused description of the creation of humanity... - [Genesis 2:3](https://biblicaltheology.org.uk/genesis-2/genesis-2-3/8935/): “And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” This verse is part of the account of creation in the book of Genesis, specifically in the second chapter. It follows the description of God’s creation:of the heavens and the... - [Genesis 2:2](https://biblicaltheology.org.uk/genesis-2/genesis-2-2/8926/): “And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.” This verse is part of the creation account in the book of Genesis, which describes the events surrounding the creation of the world and everything in it.... - [Genesis 2:1](https://biblicaltheology.org.uk/genesis-2/genesis-2-1/8923/): Thus the heauens and the earth were finished, and all the hoste of them. Genesis 2:1 (KJV) Context: Genesis 2:1 is part of the creation account in the book of Genesis. In the previous chapter, Genesis 1, we see the account of God creating the heavens and the earth in six days, culminating in the... - [Genesis 1:31](https://biblicaltheology.org.uk/genesis-1/genesis-1-31/8918/): “And God saw everything that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.” This verse concludes the account of the sixth day of creation in the book of Genesis, where God created various aspects of the natural world. Let’s explore this verse and its... - [Genesis 1:30](https://biblicaltheology.org.uk/genesis-1/genesis-1-30/8916/): And to euery beast of the earth, and to euery foule of the aire, and to euery thing that creepeth vpon the earth, wherein there is life, I haue giuen euery greene herbe for meat: and it was so. Genesis 1:30 (KJV) “And to every beast of the earth, and to every fowl of the... - [Genesis 1:29](https://biblicaltheology.org.uk/genesis-1/genesis-1-29/8914/): And God said, Behold, I haue giuen you euery herbe bearing seede, which is vpon the face of all the earth, and euery tree, in the which is the fruit of a tree yeelding seed, to you it shall be for meat: Genesis 1:29 (KJV) This verse belongs to the creation account in Genesis and... - [Genesis 1:28](https://biblicaltheology.org.uk/genesis-1/genesis-1-28/8912/): And God blessed them, and God said vnto them, Be fruitfull, and multiply, and replenish the earth, and subdue it, and haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer euery liuing thing that mooueth vpon the earth. Genesis 1:28 (KJV) Genesis 1:28 is part of the... - [Genesis 1:27](https://biblicaltheology.org.uk/genesis-1/genesis-1-27/8910/): "So God created man in his own image, in the image of God created he him; male and female created he them." Genesis 1:27 is a foundational verse that speaks to the creation of humanity. Here, we see that God is the Creator, and He made mankind in His own image. This verse provides several... - [Genesis 1:26](https://biblicaltheology.org.uk/genesis-1/genesis-1-26/8908/): And God said, Let vs make man in our Image, after our likenesse: and let them haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer the cattell, and ouer all the earth, and ouer euery creeping thing that creepeth vpon the earth. Genesis 1:26 (KJV) Context: Genesis... - [Genesis 1:25](https://biblicaltheology.org.uk/genesis-1/genesis-1-25/8906/): And God made the beast of the earth after his kinde, and cattell after their kinde, and euery thing that creepeth vpon the earth, after his kinde: and God saw that it was good. Genesis 1:25 (KJV) God’s Creation: Genesis 1:25 affirms that God is the creator of all living creatures on earth. He made... - [Genesis 1:24](https://biblicaltheology.org.uk/genesis-1/genesis-1-24/8904/):   “And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.” Genesis 1:24 is part of the creation account in the book of Genesis, which describes how God brought forth the various forms of life... - [Genesis 1:23](https://biblicaltheology.org.uk/genesis-1/genesis-1-23/8902/): “And the evening and the morning were the fifth day.” Genesis 1:23 is part of the creation account found in the book of Genesis, specifically in the first chapter. This chapter describes the creation of the world and everything in it over a period of six days. Let’s explore the context and significance of this... - [Genesis 1:22](https://biblicaltheology.org.uk/genesis-1/genesis-1-22/8900/): And God blessed them, saying, Be fruitfull, and multiply, and fill the waters in the Seas, and let foule multiply in the earth. Genesis 1:22 (KJV) Context: Genesis 1:22 is part of the creation account found in the book of Genesis. It occurs on the fifth day of creation when God is creating the living... - [Genesis 1:21](https://biblicaltheology.org.uk/genesis-1/genesis-1-21/8897/): And God created great whales, and euery liuing creature that moueth, which the waters brought forth aboundantly after their kinde, and euery winged foule after his kinde: and God saw that it was good. Genesis 1:21 (KJV) Context: Genesis 1:21 is part of the account of the creation week in the book of Genesis, which... - [Genesis 1:20](https://biblicaltheology.org.uk/genesis-1/genesis-1-20/8895/): “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.” This verse is part of the account of the creation of the world in the book of Genesis. It specifically focuses on the fifth day of... - [Genesis 1:19](https://biblicaltheology.org.uk/genesis-1/genesis-1-19/8893/): And the euening and the morning were the fourth day. Genesis 1:19 (KJV) “And the evening and the morning were the fourth day.” Genesis 1:19 is part of the narrative in the first chapter of the Bible that describes the creation account. It serves as the concluding statement for the fourth day of creation. To... - [Genesis 1:18](https://biblicaltheology.org.uk/genesis-1/genesis-1-18/8889/): And to rule ouer the day, and ouer the night, and to diuide the light from the darkenesse: and God saw that it was good. Genesis 1:18 (KJV) This verse is a part of the creation account found in the book of Genesis, specifically in the first chapter. In the preceding verses, God creates the... - [Genesis 1:17](https://biblicaltheology.org.uk/genesis-1/genesis-1-17/8887/): “And God set them in the firmament of the heaven to give light upon the earth.” Context:Genesis 1:17 is part of the creation account in the book of Genesis. This particular verse is describing the fourth day of creation when God created the sun, moon, and stars. The Firmament:The verse mentions that God set the... - [Genesis 1:16](https://biblicaltheology.org.uk/genesis-1/genesis-1-16/8885/): “And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.” This verse is part of the creation account in the book of Genesis, describing the events of the first six days of creation. In Genesis 1:16, the focus is... - [Genesis 1:15](https://biblicaltheology.org.uk/genesis-1/genesis-1-15/8883/): And let them be for lights in the firmament of the heauen, to giue light vpon the earth: and it was so. Genesis 1:15 (KJV) Contextually, Genesis 1:15 is situated within the larger narrative of Genesis 1, where God has already created light (verse 3), separated the waters and the sky (verses 6‑8), gathered the... - [Genesis 1:14](https://biblicaltheology.org.uk/genesis-1/genesis-1-14/8881/): And God said, Let there bee lights in the firmament of the heauen, to diuide the day from the night: and let them be for signes and for seasons, and for dayes and yeeres. Genesis 1:14 (KJV) Context: The book of Genesis is the first book of the Bible and focuses on the creation of... - [Genesis 1:13](https://biblicaltheology.org.uk/genesis-1/genesis-1-13/8879/): “And the evening and the morning were the third day.” This verse is a part of the account of the creation narrative in the book of Genesis. Let’s explore the context, themes, and possible insights from this verse. Context:Genesis 1 describes the six days of creation, where God brings the universe, Earth, and all forms... - [Genesis 1:12](https://biblicaltheology.org.uk/genesis-1/genesis-1-12/8877/): “And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.” Context:Genesis 1 is the opening chapter of the Bible and describes the creation of the world. In the previous verses, God created... - [Genesis 1:11](https://biblicaltheology.org.uk/genesis-1/genesis-1-11/8874/): And God said, Let the Earth bring foorth grasse, the herbe yeelding seed, and the fruit tree, yeelding fruit after his kinde, whose seed is in it selfe, vpon the earth: and it was so. Genesis 1:11 (KJV) “And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree... - [Genesis 1:10](https://biblicaltheology.org.uk/genesis-1/genesis-1-10/8872/): And God called the drie land, Earth, and the gathering together of the waters called hee, Seas: and God saw that it was good. Genesis 1:10 (KJV) Context: Genesis 1 is the opening chapter of the Bible and describes the creation of the world. In the preceding verses, God created light, separated the light from... - [Genesis 1:9](https://biblicaltheology.org.uk/genesis-1/genesis-1-9/8870/): “And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.” Context:Genesis 1:9 is part of the creation account found in the book of Genesis, specifically within the first chapter. In the preceding verses, God creates the heavens and the earth,... - [Genesis 1:8](https://biblicaltheology.org.uk/genesis-1/genesis-1-8/8868/): And God called the firmament, Heauen: and the euening and the morning were the second day. Genesis 1:8 (KJV) Context: Genesis 1:8 is part of the creation account in the book of Genesis, which describes the beginning of the world and the universe. In the previous verses, God had separated the waters under the heavens... - [Genesis 1:7](https://biblicaltheology.org.uk/genesis-1/genesis-1-7/8865/): And God made the firmament; and diuided the waters, which were vnder the firmament, from the waters, which were aboue the firmament: and it was so. Genesis 1:7 (KJV) Context: Genesis 1:7 is part of the creation account found in the book of Genesis, specifically in the first chapter. In the preceding verses, God begins... - [Genesis 1:6](https://biblicaltheology.org.uk/genesis-1/genesis-1-6/8863/): "And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters." Context:Genesis 1:6 is part of the creation account found in the book of Genesis. This chapter describes the beginning of the world and how God created it in six days. God’s command:In... - [Genesis 1:5](https://biblicaltheology.org.uk/genesis-1/genesis-1-5/8860/): “And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.” This verse is part of the account of the creation of the world as described in the book of Genesis, which outlines the beginnings of the universe, the earth, and all living things.... - [Genesis 1:4](https://biblicaltheology.org.uk/genesis-1/genesis-1-4/8858/): And God saw the light, that it was good: and God diuided the light from the darkenesse. Genesis 1:4 (KJV) This verse belongs to the creation account in Genesis. Let us explore its significance within the broader narrative. In the beginning, Genesis 1:1 tells us that God created the heavens and the earth. The earth... - [Genesis 1:3](https://biblicaltheology.org.uk/genesis-1/genesis-1-3/8854/): And God said, Let there be light: and there was light. Genesis 1:3 (KJV) Genesis 1:3 is part of the creation account found in the book of Genesis, which provides an overview of how God brought the world into existence. In the first two verses God’s presence hovers over the formless and empty earth, and... - [Deuteronomy 25:18](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-18/15179/): "How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God." Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains the last speeches and instructions given by Moses... - [Deuteronomy 25:17](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-17/15178/): “Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;” Historical Context:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites before they entered the Promised Land. This verse refers to an incident that occurred during the Israelites’ journey from Egypt... - [Deuteronomy 25:16](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-16/15177/): For all that doe such things, and all that doe vnrighteously, are an abomination vnto the Lord thy God. Deuteronomy 25:16 (KJV) In the preceding verses (Deuteronomy 25:13‑15) the focus is on honest business practices and the use of accurate weights and measures. This verse continues that theme, emphasizing the righteousness and integrity expected of... - [Deuteronomy 25:15](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-15/15176/): “Thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.” Context:This verse is part of the larger context of the book of Deuteronomy, which consists of Moses addressing the Israelites just before they... - [Deuteronomy 25:14](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-14/15175/): "Thou shalt not have in thine house divers measures, a great and a small." Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses, which contains the laws and instructions given by God to the Israelites before they entered the Promised Land. In this particular verse, God instructs the people regarding the use... - [Deuteronomy 25:13](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-13/15174/): “Thou shalt not have in thy bag divers weights, a great and a small.” This verse addresses the issue of dishonesty in commerce and trade. In ancient times, weights were commonly used in commercial transactions to measure and determine the value of goods. However, some individuals would engage in fraudulent practices by employing two sets... - [Deuteronomy 25:12](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-12/15173/): Then thou shalt cut off her hand, thine eye shall not pitie her. Deuteronomy 25:12 (KJV) This verse is part of the larger passage found in Deuteronomy 25:11‑12, which describes two men fighting and the wife of one of them intervening by seizing the other man’s private parts. The text therefore addresses a very specific... - [Deuteronomy 25:11](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-11/15172/): “When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets.” This passage is part of the larger context of Deuteronomy, which is the fifth book... - [Deuteronomy 25:10](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-10/15171/): “And his name shall be called in Israel, The house of him that hath his shoe loosed.” This verse is part of a larger passage in Deuteronomy that deals with various laws and regulations for the Israelites. Deuteronomy 25:10 specifically addresses a practice known as levirate marriage, which was a custom in ancient Israel. In... - [Deuteronomy 25:9](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-9/15170/): “Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.” Context:Deuteronomy is the fifth book of the... - [Deuteronomy 25:8](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-8/15169/): “Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her.” This verse is part of a larger passage in Deuteronomy 25:5-10, which deals with the law of levirate marriage. Levirate marriage was a practice in ancient Israel where,... - [Deuteronomy 25:7](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-7/15168/): “And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.” This verse is part of... - [Deuteronomy 25:6](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-6/15167/): And it shall be, that the first borne which she beareth, shall succeede in the name of his brother which is dead, that his name be not put out of Israel. Deuteronomy 25:6 (KJV) This verse is part of a larger passage in Deuteronomy that deals with various social and legal regulations within the Israelite... - [Deuteronomy 25:5](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-5/15166/): "If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her." Context and Background:Deuteronomy is part... - [Deuteronomy 25:4](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-4/15165/): Thou shalt not mussell the oxe when he treadeth out the corne. Deuteronomy 25:4 (KJV) This verse is found in the book of Deuteronomy, which is part of the Old Testament of the Bible. It is a part of the laws and regulations given by God to the Israelites through Moses, and Deuteronomy contains various... - [Deuteronomy 25:3](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-3/15164/): “Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.” Context:To understand the meaning of a specific verse, it’s essential to consider the broader context of the passage. Deuteronomy is the fifth book of the... - [Deuteronomy 25:2](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-2/15163/): “And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.” Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses. It contains laws and regulations given... - [Deuteronomy 25:1](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-1/15162/): “If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, traditionally attributed to Moses. It contains a series of speeches... - [Deuteronomy 24:22](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-22/15161/): And thou shalt remember that thou wast a bondman in the land of Egypt: therfore I command thee to doe this thing. Deuteronomy 24:22 (KJV) Deuteronomy belongs to the Old Testament and is one of the five books of Moses, known as the Torah or the Pentateuch. It records Moses’ final instructions to the Israelites... - [Deuteronomy 24:21](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-21/15160/): When thou gatherest the grapes of thy vineyard, thou shalt not gleane it afterward, it shalbe for the stranger, for the fatherlesse, and for the widow. Deuteronomy 24:21 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and contains the speeches of Moses to the Israelites, just before they entered the Promised Land.... - [Deuteronomy 24:20](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-20/15159/): "When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow." Context:Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, also known as the Torah. It contains the laws and instructions given by... - [Deuteronomy 24:19](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-19/15158/): “When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.” Historical and... - [Deuteronomy 24:18](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-18/15157/): But thou shalt remember that thou wast a bondman in Egypt, and the Lord thy God redeemed thee thence: therefore I command thee to doe this thing. Deuteronomy 24:18 (KJV) The verse calls the Israelites to recall their former condition as bondmen in Egypt and to recognize that it was the LORD who rescued them... - [Deuteronomy 24:17](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-17/15156/): Thou shalt not peruert the iudgement of the stranger, nor of the fatherles, nor take a widowes raiment to pledge. Deuteronomy 24:17 (KJV) nor of the fatherless; nor take a widow’s raiment to pledge: Deuteronomy 24:17 (KJV) Historical and Contextual Background: Deuteronomy is part of the Torah, the fifth book of Moses, recording Moses’ final... - [Deuteronomy 24:16](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-16/15155/): The fathers shall not bee put to death for the children, neither shall the children be put to death for the fathers: euery man shall be put to death for his owne sinne. Deuteronomy 24:16 (KJV) Deuteronomy, the fifth book of the Old Testament, records the final words of Moses to the Israelites before they... - [Deuteronomy 24:15](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-15/15154/): “At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.” Context:Deuteronomy is the fifth book of the Old Testament, and it contains the second... - [Deuteronomy 24:14](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-14/15153/): “Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates.” Context and Background:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, also known as the Torah. It contains the final speeches... - [Deuteronomy 24:13](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-13/15152/): In any case thou shalt deliuer him the pledge againe when the Sun goeth downe, that he may sleepe in his owne raiment, and blesse thee: and it shall be righteousnesse vnto thee before the Lord thy God. Deuteronomy 24:13 (KJV) Deuteronomy, the fifth book of the Old Testament, records the final instructions given by... - [Deuteronomy 24:12](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-12/15151/): And if the man be poore, thou shalt not sleepe with his pledge: Deuteronomy 24:12 (KJV) This command is situated within a broader Deuteronomic passage that sets out laws concerning social justice and fairness among the Israelite community. The surrounding verses deal with the proper handling of loans and the taking of pledges as collateral.... - [Deuteronomy 24:11](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-11/15150/): “Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.” Deuteronomy is a book in the Old Testament, specifically part of the Torah, which contains the laws and regulations given by God to the Israelites through Moses. This verse is found in a section that... - [Deuteronomy 24:10](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-10/15149/): When thou doest lend thy brother any thing, thou shalt not goe into his house to fetch his pledge. Deuteronomy 24:10 (KJV) When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge. Deuterology 24:10 (KJV) The book of Deuteronomy is part of the Pentateuch, the first... - [Deuteronomy 24:9](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-9/15148/): Remember what the Lord thy God did vnto Miriam by the way, after that yee were come forth out of Egypt. Deuteronomy 24:9 (KJV) (Note: This wording does not appear in any canonical biblical passage; it reflects a traditional recollection rather than a direct scriptural citation.) Historical Context: In this passage, Moses urges the Israelites... - [Deuteronomy 24:8](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-8/15147/): “Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.” This verse is part of the larger context of laws and instructions given by God to the Israelites through Moses. Deuteronomy... - [Deuteronomy 24:7](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-7/15146/): If a man bee found stealing any of his brethren of the children of Israel, and maketh merchandize of him, or selleth him: then that thiefe shall die, and thou shalt put euill away from among you. Deuteronomy 24:7 (KJV) This verse addresses the crime of kidnapping and the illicit trade of people as property... - [Deuteronomy 24:6](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-6/15145/): “No man shall take the nether or the upper millstone to pledge: for he taketh a man’s life to pledge.” Deuteronomy 24:6 is part of a chapter that contains various laws and regulations given by God to the Israelites through Moses. In this particular verse, we encounter a command regarding the prohibition of taking millstones... - [Deuteronomy 24:5](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-5/15144/): “When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.” Context:Deuteronomy is the fifth book of the Bible and is part of the... - [Deuteronomy 24:4](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-4/15143/): "Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance." Context:Deuteronomy is part of the Pentateuch, also known... - [Deuteronomy 24:3](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-3/15142/): And if the latter husband hate her, and write her a bill of diuorcement, and giueth it in her hand, and sendeth her out of his house: Or if the latter husband die, which tooke her to be his wife, Deuteronomy 24:3 (KJV) Deuteronomy, the fifth book of the Bible, records the laws and instructions... - [Deuteronomy 24:2](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-2/15141/): “And when she is departed out of his house, she may go and be another man’s wife.” Context:The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites just before they entered the Promised Land. The book... - [Deuteronomy 24:1](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-1/15140/): “When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.” Context:Deuteronomy is... - [Deuteronomy 23:25](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-25/15139/): “When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.” Historical and Contextual Background: Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses. The book of... - [Deuteronomy 23:24](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-24/15138/): “When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.” Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. In this book, Moses is addressing the Israelites, who are... - [Deuteronomy 23:23](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-23/15137/): “That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.” Context: Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a series of speeches... - [Deuteronomy 23:22](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-22/15136/): “But if thou shalt forbear to vow, it shall be no sin in thee.” Context: The book of Deuteronomy is the fifth book of the Hebrew Bible and the Christian Old Testament. It contains the final speeches of Moses to the Israelites before they enter the Promised Land. In these speeches, Moses reiterates the law... - [Deuteronomy 23:21](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-21/15135/): “When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.” Historical and Contextual Background:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, the... - [Deuteronomy 23:20](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-20/15134/): "Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it." This verse addresses the practice of lending money with interest, commonly known... - [Deuteronomy 23:19](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-19/15133/): "Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of anything that is lent upon usury." Here, God commands the Israelites not to charge interest or usury to their fellow Israelites when lending them money or other items. To understand the significance and implications of this verse, we... - [Deuteronomy 23:18](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-18/15132/): “Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.” Context:The book of Deuteronomy is part of the Pentateuch (the first five books of the Bible), and it... - [Deuteronomy 23:5](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-5/15119/): “Nevertheless, the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee because the LORD thy God loved thee.” Context: This verse is part of a larger passage in the book of Deuteronomy that deals with various laws and regulations for the Israelites. In... - [Deuteronomy 23:17](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-17/15131/): There shalbe no whore of the daughters of Israel, nor a Sodomite of the sonnes of Israel. Deuteronomy 23:17 (KJV) Context and Background: Deuteronomy is the fifth book of the Hebrew Bible and primarily contains the final teachings of Moses to the Israelites before they enter the Promised Land. It outlines laws, instructions, and principles... - [Deuteronomy 23:16](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-16/15130/): He shall dwell with thee, euen among you, in that place which he shall choose, in one of thy gates where it liketh him best: thou shalt not oppresse him. Deuteronomy 23:16 (KJV) Deuteronomy, the fifth book of the Bible and a central part of the Torah, records the laws and instructions given by God... - [Deuteronomy 23:15](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-15/15129/): “Thou shalt not deliver unto his master the servant which is escaped from his master unto thee.” This verse is part of a larger section in the book of Deuteronomy that contains various laws and regulations given by God to the Israelites. In this specific verse, God instructs the Israelites not to return a slave... - [Deuteronomy 23:14](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-14/15128/): “For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.” Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses. It... - [Deuteronomy 23:13](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-13/15127/): And thou shalt haue a paddle vpon thy weapon: and it shall be when thou wilt ease thy selfe abroad, thou shalt digge therewith, and shalt turne backe and couer that which commeth from thee. Deuteronomy 23:13 (KJV) Deuteronomy, the fifth book of the Pentateuch, records the laws and instructions given by God to the... - [Deuteronomy 23:12](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-12/15126/): “Thou shalt have a place also without the camp, whither thou shalt go forth abroad.” This verse is part of the larger context of laws and regulations given to the Israelites by Moses. It deals specifically with instructions regarding sanitation and cleanliness in the camp. In ancient Israel, the camp referred to the area where... - [Deuteronomy 23:11](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-11/15125/): But it shalbe when euening commeth on, he shall wash himselfe with water: and when the Sunne is downe, he shall come into the campe againe. Deuteronomy 23:11 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the... - [Deuteronomy 23:10](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-10/15124/): "If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:" Context:The book of Deuteronomy is part of the Torah, which contains the laws and instructions given by God to... - [Deuteronomy 23:9](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-9/15123/): “When the host goeth forth against thine enemies, then keep thee from every wicked thing.” Context: The book of Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which contains the laws and teachings given by God to the Israelites through Moses. Deuteronomy serves as a reminder and renewal... - [Deuteronomy 23:8](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-8/15122/): The children that are begotten of them, shal enter into the cōgregation of the Lord, in their third generation. Deuteronomy 23:8 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and contains Moses’ farewell speeches to the Israelites before they enter the Promised Land. The passages that discuss who may join the Israelite... - [Deuteronomy 23:7](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-7/15121/): “Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.” Context:The book of Deuteronomy is part of the Torah, which contains the laws and teachings given by God to the Israelites through Moses. Deuteronomy emphasises the importance of obedience to... - [Deuteronomy 23:6](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-6/15120/): Thou shalt not seek their peace, nor their prosperity all thy dayes for euer. Deuteronomy 23:6 (KJV) Context: This verse is part of a larger passage in Deuteronomy 23 that provides guidelines for the assembly of the Lord’s people and the exclusion of certain individuals from the congregation. It addresses the people of Israel, specifically... - [Deuteronomy 23:4](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-4/15118/): Because they met you not with bread and with water in the way when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee. Deuteronomy 23:4 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ farewell address to the... - [Deuteronomy 23:3](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-3/15117/): “An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD forever.” This verse is a part of the larger context of the book of Deuteronomy, which contains the laws and instructions given by Moses to the Israelites... - [Deuteronomy 23:2](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-2/15116/): A bastard shall not enter into the Congregation of the Lord: euen to his tenth generation shall he not enter into the Congregation of the Lord. Deuteronomy 23:2 (KJV) To better understand this verse, it is essential to consider the historical and cultural context. The book of Deuteronomy contains the laws and regulations given by... - [Deuteronomy 23:1](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-1/15115/): “He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.” Context:The book of Deuteronomy contains the final teachings and instructions of Moses to the Israelites before they entered the Promised Land. It addresses various aspects of the Israelite community’s life, including their... - [Deuteronomy 22:30](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-30/15114/): A man shall not take his fathers wife, nor discouer his fathers skirt. Deuteronomy 22:30 (KJV) “A man shall not take his father’s wife, nor discover his father’s skirt.” This verse is part of the larger context of the Book of Deuteronomy, which is the fifth book of the Old Testament. Deuteronomy contains a collection... - [Deuteronomy 22:29](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-29/15113/): “Then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.” Deuteronomy 22:29 addresses a specific situation involving a man who seduces or lies with a virgin woman who... - [Deuteronomy 22:28](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-28/15112/):   “If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;” This verse is part of a larger passage in Deuteronomy 22 that contains various laws and regulations pertaining to sexual ethics and moral conduct:It addresses a situation... - [Deuteronomy 22:27](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-27/15111/): “For he found her in the field, and the betrothed damsel cried, and there was none to save her.” Context: Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which contains the laws and commandments given by God to the Israelites through Moses. Deuteronomy is a compilation of Moses’... - [Deuteronomy 22:26](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-26/15110/): But vnto the damosel thou shalt doe nothing, there is in the damosel no sinne worthy of death: for as when a man riseth against his neighbour, and slayeth him, euen so is this matter. Deuteronomy 22:26 (KJV) But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of... - [Deuteronomy 22:25](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-25/15109/): “But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:” Deuteronomy is part of the Old Testament and is attributed to Moses, who conveyed these laws and instructions to the Israelites. This specific verse addresses... - [Deuteronomy 22:24](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-24/15108/): Then yee shall bring them both out vnto the gate of that citie, and yee shall stone them with stones that they die; the damosel, because shee cried not, being in the citie; and the man, because he hath humbled his neighbours wife: so thou shalt put away euill from among you. Deuteronomy 22:24 (KJV)... - [Deuteronomy 22:23](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-23/15107/): If a damosell that is a virgin be betrothed vnto an husband, and a man find her in the citie, and lie with her: Deuteronomy 22:23 (KJV) Context: Deuteronomy is the fifth book of the Bible and contains the laws and regulations given to the Israelites by Moses. It serves as a reminder and reiteration... - [Deuteronomy 22:22](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-22/15106/): “If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.” Context:Deuteronomy is part of the Torah, the first five books of the Hebrew Bible, also known... - [Deuteronomy 22:21](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-21/15105/): Then they shall bring out the damosell to the doore of her fathers house, and the men of her city shal stone her with stones that she die, because she hath wrought folly in Israel, to play the whore in her fathers house: so shalt thou put euill away from among you. Deuteronomy 22:21 (KJV)... - [Deuteronomy 22:20](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-20/15104/): “But if this thing be true, and the tokens of virginity be not found for the damsel” Context: Deuteronomy is part of the Torah, specifically the fifth book of Moses. It contains the laws and instructions given by God to the Israelites before they entered the Promised Land. Deuteronomy 22 focuses on various laws related... - [Deuteronomy 22:19](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-19/15103/): And they shall amearse him in an hundred shekels of siluer, and giue them vnto the father of the damosell, because he hath brought vp an euill name vpon a virgine of Israel: and she shall be his wife, hee may not put her away all his dayes. Deuteronomy 22:19 (KJV) Context: Deuteronomy is part... - [Deuteronomy 22:18](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-18/15102/): And the Elders of that citie shall take that man, and chastise him. Deuteronomy 22:18 (KJV) Deuteronomy is part of the Old Testament and is the fifth book of the Bible. It contains the final teachings of Moses to the Israelites before they entered the Promised Land. The book addresses various aspects of their lives,... - [Deuteronomy 22:17](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-17/15101/): And loe, he hath giuen occasions of speech against her, saying, I found not thy daughter a maid: and yet these are the tokens of my daughters virginity; and they shall spread the cloth before the Elders of the citie. Deuteronomy 22:17 (KJV) Deuteronomy 22:17 is situated within the larger passage of Deuteronomy 22:13‑21, which... - [Deuteronomy 22:16](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-16/15100/): And the damosels father shall say vnto the Elders, I gaue my daughter vnto this man to wife, & he hateth her: Deuteronomy 22:16 (KJV) Deuteronomy 22 is part of the larger book of Deuteronomy, which records Moses’ final speeches to the Israelites just before they entered the Promised Land. This chapter contains a variety... - [Deuteronomy 22:15](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-15/15099/): Then shal the father of the damosell, and her mother take, and bring forth the tokens of the damosels virginitie, vnto the Elders of the citie in the gate. Deuteronomy 22:15 (KJV) Deuteronomy 22:15 addresses a specific scenario involving accusations of premarital sexual relations in the context of a betrothed woman. To understand the verse... - [Deuteronomy 22:14](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-14/15098/): “And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid.” This verse is a part of a larger section in the book of Deuteronomy known as the “Laws of Sexual Morality”. In... - [Deuteronomy 22:13](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-13/15097/): If any man take a wife, and go in vnto her, and hate her, Deuteronomy 22:13 (KJV) The Book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a series of speeches Moses delivered to the Israelites before they entered the Promised Land. These speeches served as... - [Deuteronomy 22:12](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-12/15096/): "Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself." Context and Background:Deuteronomy is part of the Torah, specifically the fifth book of the Bible, also known as the Pentateuch. It contains the laws and instructions given by God to the Israelites through Moses before they entered the Promised... - [Deuteronomy 22:11](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-11/15095/): “Thou shalt not wear a garment of divers sorts, as of woollen and linen together.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, often referred to as the Law or the Torah. It contains the laws and commandments given by God to the Israelites through Moses before they entered the... - [Deuteronomy 22:10](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-10/15094/): “Thou shalt not plow with an ox and an ass together.” This verse is part of the Old Testament law found in the book of Deuteronomy, which contains instructions given by God to the Israelites through Moses. The purpose of these laws was to establish a just and righteous society among the Israelites and to... - [Deuteronomy 22:9](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-9/15093/): “Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.” This verse is part of a larger section in the book of Deuteronomy that deals with various laws and regulations given to the Israelites by God through Moses.... - [Deuteronomy 22:8](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-8/15092/): "When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence." Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses. It contains a series of laws and... - [Deuteronomy 22:7](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-7/15091/): “Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.” Context:Deuteronomy is a book in the Old Testament that contains the second giving of the law by Moses to the Israelites before they entered the Promised Land. This... - [Deuteronomy 22:6](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-6/15090/): “If a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young.” Context and Background:Deuteronomy is the fifth book of the... - [Deuteronomy 22:5](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-5/15089/): “The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God.” This verse is part of the larger context of the book of Deuteronomy, which contains the laws and commandments given by God to... - [Deuteronomy 22:4](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-4/15088/): “Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.” This verse highlights an important principle of compassion and responsibility towards others, specifically in the context of assisting someone whose animal has fallen down on... - [Deuteronomy 22:3](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-3/15087/): In like maner shalt thou do with his asse, and so shalt thou doe with his raiment: and with all lost thing of thy brothers which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thy selfe. Deuteronomy 22:3 (KJV) Deuteronomy 22:3 addresses the responsibility of the Israelites to... - [Deuteronomy 22:2](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-2/15086/): “Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.” This verse is part of the Book of Deuteronomy, which is the fifth book of the Old Testament in the Bible. It contains the speeches of Moses... - [Deuteronomy 22:1](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-1/15085/): “Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.” This verse is part of the laws and commandments given to the Israelites by God through Moses. It deals with the responsibility of an individual when they... - [Deuteronomy 21:23](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-23/15084/): “His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.” Context:Deuteronomy is part of the Pentateuch, the first five books... - [Deuteronomy 21:22](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-22/15083/): And if a man haue committed a sinne worthy of death, and he be to be put to death, and thou hang him on a tree: Deuteronomy 21:22 (KJV) This verse is part of the larger context of laws and regulations given by God to the Israelites through Moses. Deuteronomy is the fifth book of... - [Deuteronomy 21:21](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-21/15082/): “And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you, and all Israel shall hear, and fear.” Deuteronomy 21:21 is a verse from the Old Testament, specifically part of a larger passage that deals with the laws and regulations given to... - [Deuteronomy 21:20](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-20/15081/): "And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard." This verse is part of a larger section in Deuteronomy that deals with various laws and regulations given by God to the Israelites through Moses.... - [Deuteronomy 21:19](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-19/15080/): “If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:” This passage deals with a situation where a son demonstrates persistent rebellion and disobedience towards his parents. Let’s delve... - [Genesis 8:19](https://biblicaltheology.org.uk/genesis-8/genesis-8-19/9424/): “Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.” Context:Genesis 8:19 is part of the account of Noah and the Great Flood. In this verse, Noah, his family, and all the animals that were with him in the ark are now... - [Genesis 8:18](https://biblicaltheology.org.uk/genesis-8/genesis-8-18/9423/): And Noah went foorth, and his sonnes, and his wife, and his sonnes wiues with him: Genesis 8:18 (KJV) This verse is part of the account of Noah and the Great Flood. To fully understand its significance, let’s explore the broader context of Genesis 8. In Genesis 8 we read about how the floodwaters subsided... - [Genesis 8:17](https://biblicaltheology.org.uk/genesis-8/genesis-8-17/9422/): "Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth." Context:Genesis 8 is part of the account of Noah... - [Genesis 8:16](https://biblicaltheology.org.uk/genesis-8/genesis-8-16/9421/): “Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.” Genesis 8:16 marks a significant moment in the narrative of Noah and the Great Flood. It occurs after the rain has ceased and the waters have begun to recede. At this point, God instructs Noah and his... - [Genesis 8:15](https://biblicaltheology.org.uk/genesis-8/genesis-8-15/9420/): “And God spake unto Noah, saying,” This verse marks a significant moment in the biblical narrative of Noah and the Great Flood:It follows the conclusion of the floodwaters’ judgment upon the earth and highlights God’s interaction with Noah. To understand the context and significance of this verse, we can examine the surrounding verses and explore... - [Genesis 8:14](https://biblicaltheology.org.uk/genesis-8/genesis-8-14/9419/): “And in the second month, on the seven and twentieth day of the month, was the earth dried.” Context:The verse is part of the account of Noah and the Great Flood. In Genesis 6-8, we read about how God saw the wickedness of humanity and decided to send a flood to destroy all flesh. However,... - [Genesis 8:13](https://biblicaltheology.org.uk/genesis-8/genesis-8-13/9418/): And it came to passe in the sixe hundredth and one yeere, in the first moneth, the first day of the moneth, the waters were dryed vp from off the earth: and Noah remooued the couering of the Arke, and looked, and behold, the face of the ground was drie. Genesis 8:13 (KJV) Historical Context:... - [Genesis 8:12](https://biblicaltheology.org.uk/genesis-8/genesis-8-12/9417/): And hee stayed yet other seuen dayes, and sent forth the doue, which returned not againe vnto him any more. Genesis 8:12 (KJV) This verse is part of the account of Noah and the flood, where God instructed Noah to build an ark to save his family and pairs of every kind of living creature.... - [Genesis 8:11](https://biblicaltheology.org.uk/genesis-8/genesis-8-11/9416/): “And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.” Context: This verse is part of the narrative of Noah and the great flood. Let’s explore the significance of this verse and... - [Genesis 8:10](https://biblicaltheology.org.uk/genesis-8/genesis-8-10/9415/): “And he stayed yet other seven days; and again he sent forth the dove out of the ark.” Historical Context:Genesis 8 is part of the account of Noah and the great flood. God saw that the wickedness of mankind had increased, and He decided to bring a flood to cleanse the earth. However, Noah found... - [Genesis 8:9](https://biblicaltheology.org.uk/genesis-8/genesis-8-9/9414/): “But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.” Genesis 8:9 is part of the... - [Genesis 8:8](https://biblicaltheology.org.uk/genesis-8/genesis-8-8/9413/): "Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;" Context and Background:Genesis 8:8 is part of the account of Noah and the Great Flood. In Genesis 6-9, we read about how God saw the wickedness of mankind and decided to bring judgment... - [Genesis 8:7](https://biblicaltheology.org.uk/genesis-8/genesis-8-7/9412/): “And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.” In this verse, we find ourselves in the narrative of the account of Noah and the great flood. Genesis 8 describes the events that took place after the rain had stopped and the... - [Genesis 8:6](https://biblicaltheology.org.uk/genesis-8/genesis-8-6/9411/): And it came to passe at the end of forty dayes, that Noah opened the window of the Arke which he had made. Genesis 8:6 (KJV) Context: Genesis 8 records the account of Noah and the great flood. After the floodwaters covered the earth for 150 days, God remembered Noah and caused the waters to... - [Genesis 8:5](https://biblicaltheology.org.uk/genesis-8/genesis-8-5/9410/): “And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.” Historical Context:The flood narrative in Genesis is a significant event in biblical history. God saw the wickedness of mankind and decided to send a flood to cleanse the... - [Genesis 8:4](https://biblicaltheology.org.uk/genesis-8/genesis-8-4/9409/): “And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.” Genesis 8:4 is a significant verse in the biblical account of Noah’s Ark and the Great Flood. It marks the moment when the ark comes to rest after floating on the waters for a considerable... - [Genesis 8:3](https://biblicaltheology.org.uk/genesis-8/genesis-8-3/9408/): “And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.” Context:Genesis 8 describes the account of the great flood that covered the entire earth and the subsequent receding of the waters. It follows the story of Noah and the ark, which God... - [Genesis 8:2](https://biblicaltheology.org.uk/genesis-8/genesis-8-2/9407/): The fountaines also of the deepe, and the windowes of heauen were stopped, and the raine from heauen was restrained. Genesis 8:2 (KJV) Genesis 8 marks a pivotal moment in the flood narrative. After God sent a worldwide deluge to cleanse the earth of wickedness, He found favor in Noah, commanding him to build an... - [Genesis 8:1](https://biblicaltheology.org.uk/genesis-8/genesis-8-1/9406/): “And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged.” Genesis 8:1 is a pivotal verse in the biblical account of the Great Flood and the subsequent events. Let’s dive into a... - [Genesis 7:16](https://biblicaltheology.org.uk/genesis-7/genesis-7-16/9355/): “And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.” Context:Genesis 7 describes the account of Noah and the Great Flood. God had seen that the wickedness of mankind had increased, and He decided to bring judgement upon the earth. However,... - [Genesis 7:24](https://biblicaltheology.org.uk/genesis-7/genesis-7-24/9363/): “And the waters prevailed upon the earth an hundred and fifty days.” This verse is part of the account of the Great Flood in the book of Genesis. It describes the extent and duration of the floodwaters that covered the earth. To understand the significance of Genesis 7:24, it is necessary to consider the broader... - [Genesis 7:23](https://biblicaltheology.org.uk/genesis-7/genesis-7-23/9362/): And euery liuing substance was destroyed, which was vpon the face of the ground, both man and cattell, and the creeping things, and the foule of the heauen; and they were destroyed from the earth: and Noah onely remained aliue, and they that were with him in the Arke. Genesis 7:23 (KJV) Genesis 7:23 is... - [Genesis 7:22](https://biblicaltheology.org.uk/genesis-7/genesis-7-22/9361/): “All in whose nostrils was the breath of life, of all that was in the dry land, died.” Context:Genesis 7 describes the account of Noah and the Great Flood. God, seeing the wickedness of humanity, decided to bring judgement upon the earth by sending a flood to cleanse it. Noah, being a righteous man, found... - [Genesis 7:21](https://biblicaltheology.org.uk/genesis-7/genesis-7-21/9360/): And all flesh died, that mooued vpon the earth, both of fowle, & of cattell, and of beast, and of euery creeping thing that creepeth vpon the earth, and euery man. Genesis 7:21 (KJV) Genesis 7:21 is part of the account of the great Flood, during which God brought judgment upon the earth because of... - [Genesis 7:20](https://biblicaltheology.org.uk/genesis-7/genesis-7-20/9359/):   “Fifteen cubits upward did the waters prevail; and the mountains were covered.” This verse is part of the account of the great flood found in the book of Genesis. It describes the extent to which the floodwaters rose, specifically mentioning that the waters prevailed or rose to a height of fifteen cubits and covered... - [Genesis 7:19](https://biblicaltheology.org.uk/genesis-7/genesis-7-19/9358/): And the waters preuailed exceedingly vpon the earth, and all the high hils, that were vnder the whole heauen, were couered. Genesis 7:19 (KJV) This verse belongs to the dramatic account of the Great Flood recorded in Genesis. The flood narrative begins in Genesis 6:5, where God observes the pervasive wickedness of humanity and resolves... - [Genesis 7:18](https://biblicaltheology.org.uk/genesis-7/genesis-7-18/9357/): “And the waters prevailed, and were increased greatly upon the earth, and the ark went upon the face of the waters.” In this verse, we find ourselves in the account of the Great Flood described in the book of Genesis. This event marks a significant turning point in the biblical narrative, showcasing God’s judgment upon... - [Genesis 7:17](https://biblicaltheology.org.uk/genesis-7/genesis-7-17/9356/):   “And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.” Context:Genesis 7 describes the account of the great flood, which was a catastrophic event in human history. God decided to send the flood because of the increasing wickedness... - [Genesis 7:15](https://biblicaltheology.org.uk/genesis-7/genesis-7-15/9354/): “And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.” This verse is a part of the narrative describing the events of the great flood and Noah’s obedience in building the ark. To understand the significance of Genesis 7:15, it is important to examine... - [Genesis 7:14](https://biblicaltheology.org.uk/genesis-7/genesis-7-14/9353/):   “They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.” Genesis 7:14 is part of the account of Noah and the Great Flood. In this verse, we... - [Genesis 7:13](https://biblicaltheology.org.uk/genesis-7/genesis-7-13/9352/): In the selfe same day entred Noah, and Sem, and Ham, and Iapheth, the sonnes of Noah, and Noahs wife, and the three wiues of his sonnes with them, into the Arke, Genesis 7:13 (KJV) Context: In the preceding verses God commanded Noah to build an ark to preserve himself, his family, and a representative... - [Genesis 7:12](https://biblicaltheology.org.uk/genesis-7/genesis-7-12/9351/): And the raine was vpon the earth, fortie dayes, and fortie nights. Genesis 7:12 (KJV) Genesis 7 describes the account of the Great Flood, which was a cataclysmic event that occurred during the time of Noah. It was a divine judgment upon the earth due to the wickedness and corruption that had filled humanity. In... - [Genesis 7:11](https://biblicaltheology.org.uk/genesis-7/genesis-7-11/9350/):   “In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.” This verse describes a significant event that occurred during the time of Noah, which was the... - [Genesis 7:10](https://biblicaltheology.org.uk/genesis-7/genesis-7-10/9349/): And it came to passe after seuen dayes, that the waters of the Flood were vpon the earth. Genesis 7:10 (KJV) Context: Genesis 7 describes the account of Noah and the flood. God had seen that the wickedness of man was great on the earth and decided to bring a flood to destroy every living... - [Genesis 7:9](https://biblicaltheology.org.uk/genesis-7/genesis-7-9/9348/): There went in two and two vnto Noah into the Arke, the male & the female, as God had commanded Noah. Genesis 7:9 (KJV) Genesis 7:9 is situated within the larger flood narrative and records the moment when Noah obeyed God’s specific instruction to bring the animals into the ark. The verse highlights Noah’s faithful... - [Genesis 7:8](https://biblicaltheology.org.uk/genesis-7/genesis-7-8/9347/): Of cleane beasts, & of beasts that are not cleane, & of fowles, and of euery thing that creepeth vpon the earth, Genesis 7:8 (KJV) In this verse, we find ourselves in the narrative of Noah’s Ark. It describes the animals that were taken into the Ark in preparation for the Great Flood, as commanded... - [Genesis 7:7](https://biblicaltheology.org.uk/genesis-7/genesis-7-7/9346/): “And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.” This verse is part of the account of the Great Flood, which was a significant event in the book of Genesis. Let’s delve into the context and the key... - [Genesis 7:6](https://biblicaltheology.org.uk/genesis-7/genesis-7-6/9345/): “And Noah was six hundred years old when the flood of waters was upon the earth.” Genesis 7:6 is a verse from the book of Genesis, specifically from the account of Noah and the Great Flood:In order to better understand the significance of this verse, let’s examine the context and the broader message of the... - [Genesis 7:5](https://biblicaltheology.org.uk/genesis-7/genesis-7-5/9344/): And Noah did according vnto all that the LORD commanded him. Genesis 7:5 (KJV) Genesis 7:5 is part of the account of the Great Flood, where God instructed Noah to build an ark and gather animals to preserve life during the catastrophic event. This verse highlights Noah’s obedience to God’s commands. Historical Context: Genesis 6... - [Genesis 7:4](https://biblicaltheology.org.uk/genesis-7/genesis-7-4/9343/): “For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.” This verse is part of the account of Noah and the Great Flood. In this particular verse, God... - [Genesis 7:3](https://biblicaltheology.org.uk/genesis-7/genesis-7-3/9342/): Of fowles also of the aire, by seuens, the male & the female; to keepe seed aliue vpon the face of all the earth. Genesis 7:3 (KJV) Genesis 7 belongs to the narrative of Noah and the great flood. In this chapter God commands Noah to bring his family onto the ark and to gather... - [Genesis 7:2](https://biblicaltheology.org.uk/genesis-7/genesis-7-2/9341/): Of euery cleane beast thou shalt take to thee by seuens, the male and his female: and of beastes that are not cleane, by two, the male and his female. Genesis 7:2 (KJV) Historical Context: Genesis 7:2 is part of the account of the great flood during the time of Noah. God instructed Noah to... - [Genesis 7:1](https://biblicaltheology.org.uk/genesis-7/genesis-7-1/9340/): “And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.” Context:Prior to Genesis 7:1, God had observed the wickedness and corruption that had spread throughout the earth. However, Noah found favour in the eyes of God because he was... - [Genesis 6:22](https://biblicaltheology.org.uk/genesis-6/genesis-6-22/9333/): “Thus Noah did; according to all that God commanded him, so did he.” This verse concludes the account of Noah and the construction of the ark in the biblical narrative of the Flood. Let’s explore the context and significance of this verse in a Bible study. Context:Genesis 6:22 is situated within the larger context of... - [Genesis 6:21](https://biblicaltheology.org.uk/genesis-6/genesis-6-21/9332/): "And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them." Context:Genesis 6:21 is part of the account of Noah and the Great Flood. In the preceding verses, God commanded Noah to build an ark to preserve... - [Genesis 6:20](https://biblicaltheology.org.uk/genesis-6/genesis-6-20/9331/): “Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.” Context and Background:Genesis 6:20 is part of the account of Noah and the flood. In the preceding verses, God instructs Noah to... - [Genesis 6:19](https://biblicaltheology.org.uk/genesis-6/genesis-6-19/9328/): And of euery liuing thing of all flesh, two of euery sort shalt thou bring into the Arke, to keepe them aliue with thee: they shall be male and female. Genesis 6:19 (KJV) And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive... - [Genesis 6:18](https://biblicaltheology.org.uk/genesis-6/genesis-6-18/9326/): But with thee wil I establish my Couenant: and thou shalt come into the Arke, thou, and thy sonnes, and thy wife, and thy sonnes wiues with thee. Genesis 6:18 (KJV) Genesis 6:18 is part of the account of Noah and the Great Flood, where God instructed Noah to build an ark to preserve him,... - [Genesis 6:17](https://biblicaltheology.org.uk/genesis-6/genesis-6-17/9323/): “And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.” Historical Context: Genesis 6:17 is situated within the larger narrative of the Flood, which was a cataclysmic event... - [Genesis 6:16](https://biblicaltheology.org.uk/genesis-6/genesis-6-16/9321/): “A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.” This verse is part of the account of Noah and the construction of the ark.... - [Genesis 6:15](https://biblicaltheology.org.uk/genesis-6/genesis-6-15/9319/): “And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.” This verse is part of the narrative in the book of Genesis that describes the account of Noah and the building... - [Genesis 6:14](https://biblicaltheology.org.uk/genesis-6/genesis-6-14/9317/):   “Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.” The Command to Build an Ark:God instructed Noah to build an ark. This command came as a result of the wickedness and corruption that had spread throughout the earth, leading God... - [Genesis 6:13](https://biblicaltheology.org.uk/genesis-6/genesis-6-13/9316/): "And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth." Context and Background:Genesis 6:13 is part of the account of Noah and the great flood. This passage occurs in the early chapters of... - [Genesis 6:12](https://biblicaltheology.org.uk/genesis-6/genesis-6-12/9314/): "And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth." Context:Genesis 6:12 is part of the narrative of the Flood account in Genesis 6-9. In this section, the Bible describes the widespread corruption and wickedness that had engulfed humanity. The verse comes after the... - [Genesis 6:11](https://biblicaltheology.org.uk/genesis-6/genesis-6-11/9311/): “The earth also was corrupt before God, and the earth was filled with violence.” Historical Context:This verse is part of the account of the events leading up to the great flood in the time of Noah. It describes the condition of the earth at that time, emphasizing corruption and violence. Corruption:The verse states that the... - [Genesis 6:10](https://biblicaltheology.org.uk/genesis-6/genesis-6-10/9309/): “And Noah begat three sons, Shem, Ham, and Japheth.” Historical Context: Genesis 6:10 is part of the account of Noah and the great flood. This chapter describes the state of humanity at that time, with widespread corruption and evil. However, Noah found favor in the eyes of God, and God chose him to build the... - [Genesis 6:9](https://biblicaltheology.org.uk/genesis-6/genesis-6-9/9301/): “These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.” Context:Genesis 6:9 is part of the account of Noah and the Great Flood. In the preceding verses, the wickedness of humanity had increased to the point where God decided to bring judgment upon the... - [Genesis 6:8](https://biblicaltheology.org.uk/genesis-6/genesis-6-8/9298/): “But Noah found grace in the eyes of the LORD.” This verse is a significant moment in the story of Noah and the events leading up to the Great Flood. To understand its significance, it’s helpful to provide some context. In Genesis chapter 6, the narrative describes a time when the wickedness of humanity had... - [Genesis 6:7](https://biblicaltheology.org.uk/genesis-6/genesis-6-7/9297/): “And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.” Context:Genesis 6:7 is part of the account of Noah and the flood. It comes... - [Genesis 6:6](https://biblicaltheology.org.uk/genesis-6/genesis-6-6/9296/): “And it repented the Lord that he had made man on the earth, and it grieved him at his heart.” Context:Genesis 6:6 is found within the account of the flood narrative in the book of Genesis. The world had become corrupt and filled with violence, and God was grieved by the wickedness of mankind. God’s... - [Genesis 6:5](https://biblicaltheology.org.uk/genesis-6/genesis-6-5/9295/): And God saw, that the wickednes of man was great in the earth, and that euery imagination of the thoughts of his heart was onely euill continually. Genesis 6:5 (KJV) Context: Genesis 6:5 is found within the account of the wickedness and corruption that led to the great flood in Noah’s time. In the preceding... - [Genesis 6:4](https://biblicaltheology.org.uk/genesis-6/genesis-6-4/9294/): “There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.” Genesis 6:4 is part of the narrative leading up to the account... - [Genesis 6:3](https://biblicaltheology.org.uk/genesis-6/genesis-6-3/9292/): And the LORD said, My Spirit shall not alwayes striue with man; for that hee also is flesh: yet his dayes shalbe an hundred and twenty yeeres. Genesis 6:3 (KJV) Context: Genesis 6:3 is situated in the larger narrative of Noah and the flood. It occurs before the great flood, at a time when God observed... - [Genesis 6:2](https://biblicaltheology.org.uk/genesis-6/genesis-6-2/9290/): “That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.” This verse is part of the account of the events leading up to the great flood in the time of Noah. To fully understand Genesis 6:2, it is helpful to consider... - [Genesis 6:1](https://biblicaltheology.org.uk/genesis-6/genesis-6-1/9288/): “And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them” Genesis 6:1 marks the beginning of a significant passage in the book of Genesis, which describes the events leading up to the great flood during the time of Noah. To understand the context... - [Genesis 5:32](https://biblicaltheology.org.uk/genesis-5/genesis-5-32/9282/): “And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.” This verse is part of the genealogical account in the book of Genesis that traces the lineage from Adam to Noah. It provides a brief summary of Noah’s life and mentions his three sons: Shem, Ham, and Japheth. To better understand... - [Genesis 5:31](https://biblicaltheology.org.uk/genesis-5/genesis-5-31/9280/):   “And all the days of Lamech were seven hundred seventy and seven years: and he died.” This verse is part of the genealogy recorded in the fifth chapter of the book of Genesis. It provides a brief account of Lamech’s life and serves as a bridge between the lives of Adam and Noah. To... - [Genesis 5:30](https://biblicaltheology.org.uk/genesis-5/genesis-5-30/9278/): “And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters.” Genesis 5:30 is a brief verse in the genealogy of Adam, tracing the lineage from Adam to Noah. It specifically focuses on the life of Lamech, who was a descendant of Adam through the line of Seth.... - [Genesis 5:29](https://biblicaltheology.org.uk/genesis-5/genesis-5-29/9276/): “And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands because of the ground which the LORD hath cursed.” This verse is part of the genealogical account in Genesis chapter 5, which traces the lineage from Adam to Noah. It specifically focuses on the life... - [Genesis 5:28](https://biblicaltheology.org.uk/genesis-5/genesis-5-28/9272/): “And Lamech lived an hundred eighty and two years, and begat a son:” Genesis 5:28 is part of the genealogy from Adam to Noah recorded in the fifth chapter of the book of Genesis. This chapter provides a lineage of the descendants of Adam, including their ages and the names of their children. It gives... - [Genesis 5:27](https://biblicaltheology.org.uk/genesis-5/genesis-5-27/9270/):   “And all the days of Methuselah were nine hundred sixty and nine years: and he died.” Genesis 5:27 is a verse from the genealogy of Adam found in the book of Genesis. It is part of a chapter known as the “Generations of Adam,” which provides a genealogical record from Adam to Noah. In... - [Genesis 5:26](https://biblicaltheology.org.uk/genesis-5/genesis-5-26/9268/): “And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.” Genesis 5:26 is a verse found within the genealogy of Adam in the book of Genesis. To fully understand this verse, let’s examine its context and significance within the broader narrative. Genealogy and Lifespan:Genesis 5 contains a... - [Genesis 5:25](https://biblicaltheology.org.uk/genesis-5/genesis-5-25/9266/): And Methuselah liued an hundred eightie and seuen yeeres, and begat Lamech. Genesis 5:25 (KJV) Genesis 5 provides a genealogical account from Adam to Noah, tracing the lineage of the patriarchs in the early generations of humanity. The chapter primarily focuses on the lifespans of these individuals, many of whom lived for several centuries, and... - [Genesis 5:24](https://biblicaltheology.org.uk/genesis-5/genesis-5-24/9263/): “And Enoch walked with God: and he was not; for God took him.” This verse is a brief but intriguing statement about the life of Enoch. Let’s explore its significance and context within the Book of Genesis: Enoch is a prominent figure in the genealogy of Adam’s descendants mentioned in Genesis chapter 5. This chapter... - [Genesis 5:23](https://biblicaltheology.org.uk/genesis-5/genesis-5-23/9261/): “And all the days of Enoch were three hundred sixty and five years.” Genesis 5:23 is a verse found within the genealogy of Adam in the book of Genesis. This genealogy is a chronological account of the descendants of Adam, tracing their lineage from Adam to Noah. Each entry in the genealogy includes the age... - [Genesis 5:22](https://biblicaltheology.org.uk/genesis-5/genesis-5-22/9259/): And Enoch walked with God, after he begate Methuselah, three hundred yeeres, and begate sonnes and daughters. Genesis 5:22 (KJV) This verse is part of the genealogy of Adam found in Genesis chapter 5. It gives a brief account of Enoch, a descendant of Adam, seven generations removed, and the father of Methuselah. The passage... - [Genesis 5:21](https://biblicaltheology.org.uk/genesis-5/genesis-5-21/9257/): And Enoch liued sixtie and fiue yeeres, and begate Methuselah. Genesis 5:21 (KJV) This verse is part of the genealogy mentioned in Genesis 5, which provides a lineage from Adam to Noah. Each person mentioned in this genealogy is recorded as having lived for a certain number of years, begetting sons and daughters, and then... - [Genesis 5:20](https://biblicaltheology.org.uk/genesis-5/genesis-5-20/9255/): "And all the days of Jared were nine hundred sixty and two years: and he died." Context:Genesis 5 is a genealogical record that traces the lineage from Adam to Noah. Each person mentioned in this chapter lived for several hundred years, highlighting the longevity of the early patriarchs. The Person:Jared was the sixth generation descendant... - [Genesis 5:19](https://biblicaltheology.org.uk/genesis-5/genesis-5-19/9253/):   “And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters.” Context: Genesis 5 provides a genealogical account of the descendants of Adam, tracing the lineage from Adam to Noah. This chapter specifically focuses on the generations leading up to Noah, highlighting the ages of individuals and the length of... - [Genesis 5:18](https://biblicaltheology.org.uk/genesis-5/genesis-5-18/9251/): “And Jared lived an hundred sixty and two years, and he begat Enoch.” Context:Genesis 5 is a genealogical chapter that lists the descendants of Adam through Seth. This chapter provides a chronological account of the generations from Adam to Noah, highlighting their ages, the number of years they lived, and the names of their descendants.... - [Genesis 5:17](https://biblicaltheology.org.uk/genesis-5/genesis-5-17/9249/): And all the dayes of Mahalaleel, were eight hundred ninetie and fiue yeeres, and he died. Genesis 5:17 (KJV) Genesis 5 is a genealogical record that traces the lineage from Adam to Noah, providing a chronological account of the descendants and their lifespans. It sets the stage for understanding the significance of each individual mentioned... - [Genesis 5:16](https://biblicaltheology.org.uk/genesis-5/genesis-5-16/9247/): And Mahalaleel liued after he begate Iared, eight hundred and thirtie yeeres, and begate sonnes & daughters. Genesis 5:16 (KJV) Genesis 5 is a chapter that provides a genealogical account of the descendants of Adam through his son Seth. It traces the line from Adam to Noah, emphasizing the longevity of the pre‑Flood patriarchs. Each... - [Genesis 5:15](https://biblicaltheology.org.uk/genesis-5/genesis-5-15/9245/): And Mahalaleel liued sixtie and fiue yeeres, and begat Iared. Genesis 5:15 (KJV) Genesis 5 presents a genealogical record that traces the line from Adam to Noah. It serves as a bridge between the Creation account and the narrative of the Flood, emphasizing the longevity of the early patriarchs and the continuity of God’s redemptive... - [Genesis 5:14](https://biblicaltheology.org.uk/genesis-5/genesis-5-14/9243/): “And all the days of Cainan were nine hundred and ten years: and he died.” Context:Genesis 5 is a genealogy that traces the descendants of Adam through the line of Seth, highlighting the longevity of the patriarchs before the Great Flood. This chapter provides a genealogical record, listing the names, ages, and lifespans of each... - [Genesis 5:13](https://biblicaltheology.org.uk/genesis-5/genesis-5-13/9241/): And Cainan liued after he begate Mahalaleel, eight hundred and fourtie yeeres, & begate sonnes and daughters. Genesis 5:13 (KJV) Genesis 5 is a genealogy that traces the line of descent from Adam to Noah. It provides a chronological account of the descendants of Adam, their ages, and the number of years they lived. This... - [Genesis 5:12](https://biblicaltheology.org.uk/genesis-5/genesis-5-12/9239/):   “And Cainan lived seventy years and begat Mahalaleel.” This verse is part of the genealogical account found in Genesis chapter 5, which traces the descendants of Adam through his son Seth. Each verse in this chapter provides a summary of a person’s life, highlighting their lifespan and the age at which they became fathers.... - [Genesis 5:11](https://biblicaltheology.org.uk/genesis-5/genesis-5-11/9237/): “And all the days of Enos were nine hundred and five years: and he died.” Context:Genesis 5 is a genealogy that traces the line of descendants from Adam to Noah. Each person mentioned in this chapter is described in terms of their age, the years they lived, and their eventual death. Enos:Enos was the son... - [Genesis 5:10](https://biblicaltheology.org.uk/genesis-5/genesis-5-10/9235/): “And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters.” Genesis 5:10 is part of the genealogical record found in the fifth chapter of Genesis, often referred to as the “generations of Adam.” This chapter provides a lineage of individuals from Adam, the first man, to Noah, who... - [Genesis 5:9](https://biblicaltheology.org.uk/genesis-5/genesis-5-9/9233/): “And Enos lived ninety years, and begat Cainan.” Context:To understand the verse fully, it’s essential to consider its context within the broader narrative of Genesis. Genesis 5 is a genealogy that traces the lineage from Adam to Noah, outlining the generations leading up to the Great Flood. Enos:Enos was the grandson of Adam and Eve.... - [Genesis 5:8](https://biblicaltheology.org.uk/genesis-5/genesis-5-8/9231/): “And all the days of Seth were nine hundred and twelve years: and he died.” This verse is part of the genealogy recorded in Genesis chapter 5, commonly known as the genealogy from Adam to Noah. This genealogy traces the descendants of Adam through his son Seth. Historical Context:To better understand Genesis 5:8, it is... - [Genesis 5:7](https://biblicaltheology.org.uk/genesis-5/genesis-5-7/9229/): “And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters.” Context:Genesis 5 is a genealogical chapter that lists the descendants of Adam through the line of Seth. It provides a chronological account of the lifespans of several individuals, including Seth, Enos, and their descendants. The Lineage of Seth:Seth... - [Genesis 5:6](https://biblicaltheology.org.uk/genesis-5/genesis-5-6/9227/): “And Seth lived an hundred and five years, and begat Enos.” Genesis 5 is a chapter that presents a genealogical record of the descendants of Adam, tracing the lineage from Adam to Noah. Each verse in this chapter provides information about the age at which a person became a father and the total number of... - [Genesis 5:5](https://biblicaltheology.org.uk/genesis-5/genesis-5-5/9225/): “And all the days that Adam lived were nine hundred and thirty years: and he died.” This verse is part of the genealogical record found in Genesis chapter 5, commonly known as the "generations of Adam." It provides a summary of the lives and ages of the patriarchs from Adam to Noah. Context:Genesis 5 recounts... - [Genesis 5:4](https://biblicaltheology.org.uk/genesis-5/genesis-5-4/9223/): And the dayes of Adam, after he had begotten Seth, were eight hundred yeeres: and he begate sonnes and daughters. Genesis 5:4 (KJV) This verse belongs to the genealogy recorded in Genesis chapter 5, which traces the line from Adam to Noah and especially highlights the descendants of Adam through his son Seth. Genesis 5... - [Genesis 5:3](https://biblicaltheology.org.uk/genesis-5/genesis-5-3/9218/): And Adam liued an hundred and thirtie yeeres, and begate a sonne in his owne likenesse, after his image; and called his name Seth. Genesis 5:3 (KJV) The passage indicates Adam’s age and the birth of his son: Adam lived for 130 years before he had a son named Seth. This is the third recorded son... - [Genesis 5:2](https://biblicaltheology.org.uk/genesis-5/genesis-5-2/9216/): Male and female created hee them, and blessed them, and called their name Adam, in the day when they were created. Genesis 5:2 (KJV) Genesis 5 is a chapter that provides a genealogy of the descendants of Adam, listing the names and ages of the patriarchs from Adam to Noah. Verse 2 offers a brief... - [Genesis 5:1](https://biblicaltheology.org.uk/genesis-5/genesis-5-1/9214/): “This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him.” Context:Genesis is the first book of the Bible and serves as the foundation for understanding God’s creation, the beginning of humanity, and the early history of civilisation. Genesis 5 is part... - [Genesis 4:26](https://biblicaltheology.org.uk/genesis-4/genesis-4-26/9205/): “And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.” This verse is found in the context of the early genealogy of Adam’s descendants. After the tragic story of Cain and Abel, where Cain kills his brother... - [Genesis 4:25](https://biblicaltheology.org.uk/genesis-4/genesis-4-25/9203/): “And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.” This verse is significant because it marks the birth of Seth, the third son of Adam and Eve, after the tragic event of Abel’s... - [Genesis 4:24](https://biblicaltheology.org.uk/genesis-4/genesis-4-24/9201/): “If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.” Context:To understand this verse better, let’s review the context in which it appears. In Genesis 4, we read about Cain and Abel, the sons of Adam and Eve. Cain became jealous of Abel because God accepted Abel’s offering but not his own. In a... - [Deuteronomy 28:54](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-54/15279/): "So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:" Deuteronomy 28 contains blessings and curses that the Israelites would experience based on their obedience or disobedience... - [Deuteronomy 28:53](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-53/15278/): "And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee." Context:Deuteronomy 28 is a pivotal chapter in the book of Deuteronomy, where Moses addresses the... - [Deuteronomy 28:52](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-52/15277/): “And he shall besiege thee in all thy gates until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee.” Deuteronomy 28:52 is part of a larger passage known as... - [Deuteronomy 28:51](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-51/15276/): And hee shall eat the fruit of thy cattell, and the fruit of thy land, vntill thou be destroyed: which also shall not leaue thee either corne, wine, or oyle, or the increase of thy kine, or flockes of thy sheepe, vntill he haue destroyed thee. Deuteronomy 28:51 (KJV) Deuteronomy 28 is a pivotal chapter... - [Deuteronomy 28:50](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-50/15275/): A nation of fierce countenance, which shal not regard the person of the old, nor shew fauour to the yong: Deuteronomy 28:50 (KJV) Deuteronomy 28 forms a central portion of Moses’ farewell address to the Israelites as they stood on the threshold of the Promised Land. In this chapter Moses sets before the people the... - [Deuteronomy 28:49](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-49/15274/): “The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand.” This verse is part of a larger passage known as the blessings and curses of the Mosaic Covenant. In Deuteronomy 28, Moses addresses the Israelites,... - [Deuteronomy 28:48](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-48/15273/): “Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.” Deuteronomy 28 contains a chapter known as the blessings and curses. In... - [Deuteronomy 28:47](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-47/15272/): Because thou seruedst not the Lord thy God with ioyfulnesse, and with gladnesse of heart, for the aboundance of all things. Deuteronomy 28:47 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ final address to the Israelites before they entered the Promised Land. In chapter 28 he sets before them a series of... - [Deuteronomy 28:46](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-46/15271/): And they shall be vpon thee for a signe, and for a wonder, and vpon thy seed for euer: Deuteronomy 28:46 (KJV) Deuteronomy 28 is part of Moses’ farewell address to the Israelites, delivered just before they entered the Promised Land. In this chapter Moses outlines a series of blessings that will come upon the... - [Deuteronomy 28:45](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-45/15270/): “Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee: Deuteronomy 28:45 (KJV)” Deuteronomy 28 is a chapter that contains both blessings and... - [Deuteronomy 28:44](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-44/15269/): "He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail." Context:Deuteronomy 28 is a chapter that contains blessings for obedience and curses for disobedience to God’s commandments. In this passage, Moses is addressing the Israelites, reminding them of the blessings that would... - [Deuteronomy 28:43](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-43/15268/): “The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.” Historical Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses, and it contains the final speeches of Moses to the Israelites before they enter the Promised Land. Deuteronomy 28 contains blessings and... - [Deuteronomy 28:42](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-42/15267/): All thy trees and fruit of thy land shall the locusts consume. Deuteronomy 28:42 (KJV) “The locust shall consume thy fruit and thy labour.” “The LORD shall bring upon thee all the diseases of Egypt, which thou wast afraid of, and shall put a sore dread upon thee.” Deuteronomy 28 is a chapter that records... - [Deuteronomy 28:41](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-41/15266/): Thou shalt beget sonnes and daughters, but thou shalt not enioy them: for they shall goe into captiuitie. Deuteronomy 28:41 (KJV) Deuteronomy is part of the Pentateuch, also known as the Torah or the Books of Moses. It contains the final speeches of Moses to the Israelites before they enter the Promised Land. Deuteronomy 28... - [Deuteronomy 28:40](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-40/15265/): Thou shalt haue Oliue trees throughout al thy coasts, but thou shalt not anoint thy selfe with the oyle: for thine Oliue shall cast his fruit. Deuteronomy 28:40 (KJV) thyself with the oil; for thine olive shall cast his fruit. Deuteronomy 28:40 (KJV) Context: Deuteronomy is part of the Pentateuch, which is the first five... - [Deuteronomy 28:39](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-39/15264/): “Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.” This verse is part of a larger passage known as the blessings and curses of the Mosaic Covenant. In Deuteronomy 28, God speaks through Moses to the Israelites, outlining the consequences... - [Deuteronomy 28:38](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-38/15263/): “Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.” This verse is part of a larger passage known as the blessings and curses of the Mosaic Covenant. In Deuteronomy 28, Moses delivers a prophetic message to the Israelites, outlining the consequences of either... - [Deuteronomy 28:37](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-37/15262/): “And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.” Context:Deuteronomy is the fifth book of the Bible and is part of the Old Testament. It contains the farewell speeches of Moses to the Israelites before they entered the Promised Land. In chapter 28, Moses... - [Deuteronomy 28:36](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-36/15261/): The Lord shal bring thee, and thy king which thou shalt set ouer thee, vnto a nation which neither thou, nor thy fathers haue knowen, and there shalt thou serue other gods, wood and stone. Deuteronomy 28:36 (KJV) Deuteronomy 28:36 is part of a larger passage known as the blessings and curses of the Mosaic... - [Deuteronomy 28:35](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-35/15260/): "The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head." Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains Moses’ final... - [Deuteronomy 28:34](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-34/15259/): So that thou shalt bee mad, for the sight of thine eyes which thou shalt see. Deuteronomy 28:34 (KJV) Deuteronomy 28 presents a stark contrast between blessings for obedience and curses for disobedience to God’s commandments. In this chapter Moses addresses the Israelites on the brink of entering the Promised Land, reminding them of the... - [Deuteronomy 28:33](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-33/15258/): “The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway: Deuteronomy 28:33 (KJV)” Context:The book of Deuteronomy is part of the Torah, which contains the laws and instructions given by God to the Israelites. In Deuteronomy 28, Moses... - [Deuteronomy 28:32](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-32/15257/): “Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.” Deuteronomy 28:32 is a verse from the Book of Deuteronomy, specifically from a chapter known as the Blessings and Curses:This... - [Deuteronomy 28:31](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-31/15256/): “Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.” This verse is a part of the... - [Deuteronomy 28:30](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-30/15255/): “Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.” Context:Deuteronomy 28 contains blessings and curses that the Israelites would experience based on their obedience or disobedience to God’s commandments.... - [Deuteronomy 28:29](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-29/15254/): And thou shalt grope at noone dayes, as the blind gropeth in darknes, and thou shalt not prosper in thy waies: and thou shalt be onely oppressed, and spoiled euermore, and no man shal saue thee. Deuteronomy 28:29 (KJV) And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not... - [Deuteronomy 28:28](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-28/15253/): “The LORD shall smite thee with madness, and blindness, and astonishment of heart.” Deuteronomy 28:28 is a part of a larger passage known as the blessings and curses, which are found in Deuteronomy 28:15-68. In this chapter, Moses outlines the consequences of disobedience to the covenant that God made with the Israelites. This particular verse... - [Deuteronomy 28:27](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-27/15252/): The Lord wil smite thee with the botch of Egypt, and with the emerods, and with the scabbe, and with the itch, whereof thou canst not bee healed. Deuteronomy 28:27 (KJV) Deuteronomy, the fifth book of the Old Testament and a central part of the Torah, records the laws and teachings given to Israel through... - [Deuteronomy 28:26](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-26/15251/): “And thy carcass shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.” This verse is part of a larger passage known as the blessings and curses of the Law, which is found in Deuteronomy 28. In this chapter, Moses addresses the... - [Deuteronomy 28:25](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-25/15250/): "The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth." Context:Deuteronomy is part of the Old Testament and contains Moses’ farewell address to the Israelites before they entered the... - [Deuteronomy 28:24](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-24/15249/): The Lord shall make the raine of thy land powder & dust: from heauen shall it come downe vpon thee, vntill thou be destroyed. Deuteronomy 28:24 (KJV) Context and Background: Deuteronomy 28 contains blessings and curses pronounced by Moses as the Israelites were about to enter the Promised Land. In this chapter Moses outlines the... - [Deuteronomy 28:23](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-23/15248/): “And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.” This verse is part of a larger passage known as the blessings and curses of the Mosaic Covenant. In Deuteronomy 28, Moses is addressing the Israelites before they enter the Promised Land. He presents... - [Deuteronomy 28:22](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-22/15247/): The Lord shall smite thee with a consumption, and with a feuer, and with an inflammation, & with an extreme burning, and with the sword, and with blasting, and with mildewe: and they shall pursue thee vntill thou perish. Deuteronomy 28:22 (KJV) Deuteronomy 28:22 is found in the chapter commonly called the “Blessings and Curses.”... - [Deuteronomy 28:21](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-21/15246/): “The LORD shall make the pestilence cleave unto thee until he have consumed thee from off the land, whither thou goest to possess it.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the laws and teachings given by God to Moses for... - [Deuteronomy 28:20](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-20/15245/): The Lord shall send vpon thee cursing, vexation, and rebuke, in all that thou settest thine hand vnto, for to doe, vntill thou be destroyed, and vntill thou perish quickely, because of the wickednesse of thy doings, whereby thou hast forsaken me. Deuteronomy 28:20 (KJV) Deuteronomy 28 records the blessings and curses that Moses pronounced... - [Deuteronomy 28:19](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-19/15244/): Cursed shalt thou bee when thou commest in, and cursed shalt thou bee when thou goest out. Deuteronomy 28:19 (KJV) Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. Deuteronomy 28:19 (KJV) “Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou... - [Deuteronomy 28:18](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-18/15243/): “Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.” To understand the significance of this verse, it’s important to consider its context within the broader chapter and the overall message of the book of Deuteronomy. The book of Deuteronomy... - [Deuteronomy 28:17](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-17/15242/): “Cursed shall be thy basket and thy store.” Context:Deuteronomy is the fifth book of the Old Testament and contains the final teachings of Moses to the Israelites before they enter the Promised Land. This verse is part of a larger section known as the blessings and curses, where God outlines the consequences of obedience and... - [Deuteronomy 28:16](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-16/15241/): “Curse shalt thou be in the city, and curse shalt thou be in the field.” This verse is part of the blessings and curses pronounced by Moses to the Israelites in the book of Deuteronomy. In this chapter, Moses outlines the blessings that would come upon the Israelites if they obeyed God’s commandments and the... - [Deuteronomy 28:15](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-15/15240/): "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:" Deuteronomy 28 is a chapter that contains blessings and... - [Deuteronomy 28:14](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-14/15239/): “And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.” Context: Deuteronomy is the fifth book of the Hebrew Bible and provides instructions and reminders to the Israelites as they prepared to... - [Deuteronomy 28:13](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-13/15238/): And the Lord shall make thee the head, and not the taile, and thou shalt be aboue onely, and thou shalt not be beneath: if that thou hearken vnto the Commandements of the Lord thy God, which I command thee this day, to obserue, and to doe them: Deuteronomy 28:13 (KJV) Deuteronomy, the fifth book... - [Deuteronomy 28:12](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-12/15237/): The Lord shal open vnto thee his good treasure, the heauen to giue the raine vnto thy land in his season, and to blesse all the worke of thine hand: and thou shalt lend vnto many nations, and thou shalt not borrow. Deuteronomy 28:12 (KJV) Context: Deuteronomy is the fifth book of the Bible and... - [Deuteronomy 28:11](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-11/15236/): “And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.” Deuteronomy 28 is part of Moses’ farewell address to the Israelites, wherein he... - [Deuteronomy 28:10](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-10/15235/): And all people of the earth shall see, that thou art called by the Name of the Lord, and they shall bee afraid of thee. Deuteronomy 28:10 (KJV) Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses. In this particular chapter, Moses is delivering a message... - [Deuteronomy 28:9](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-9/15234/): "The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways." Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which comprises the first five books of the... - [Deuteronomy 28:8](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-8/15233/): “The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which includes the first five books... - [Deuteronomy 28:7](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-7/15232/): “The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.” Context:Deuteronomy is the fifth book of the Pentateuch, attributed to Moses. It primarily consists of Moses’ final speeches to the Israelites, preparing them for... - [Deuteronomy 28:6](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-6/15231/): “Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.” Context:Deuteronomy is the fifth book of the Bible and part of the Torah, which contains the laws and instructions given by God to the Israelites through Moses. In this chapter, Moses addresses the people of Israel, reminding them... - [Deuteronomy 28:5](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-5/15230/): “Blessed shall be thy basket and thy store.” This verse is a part of a longer passage known as the blessings and curses of the Law, as described in Deuteronomy chapter 28. In this chapter, Moses addresses the Israelites before they enter the Promised Land, emphasising the importance of obedience to God’s commandments and the... - [Deuteronomy 28:4](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-4/15229/): “Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.” Context:Deuteronomy is the fifth book of the Old Testament and contains Moses’ final speeches to the Israelites before they enter the Promised Land. In... - [Deuteronomy 28:3](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-3/15228/): “Blessed shalt thou be in the city, and blessed shalt thou be in the field.” This verse is part of the blessings pronounced by Moses upon the Israelites if they obeyed the commandments of the Lord. It highlights the prosperity and well-being that the people would experience both in the city and in the field.... - [Deuteronomy 28:2](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-2/15227/): And all these blessings shall come on thee, and ouertake thee, if thou shalt hearken vnto the voice of the Lord thy God. Deuteronomy 28:2 (KJV) This verse belongs to the larger passage known as the Blessings and Curses in Deuteronomy 28. In it Moses addresses the Israelites just before they enter the Promised Land,... - [Deuteronomy 28:1](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-1/15226/): “And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth.” This verse is part of a... - [Deuteronomy 27:26](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-26/15225/): “Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.” Context:The book of Deuteronomy is the fifth book of the Bible and contains the final sermons of Moses before the Israelites entered the Promised Land. In this verse, Moses is instructing the people... - [Deuteronomy 27:25](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-25/15224/): “Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites. The book of Deuteronomy consists of Moses’ final sermons and addresses... - [Deuteronomy 27:24](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-24/15223/): “Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.” This verse is part of a series of curses pronounced upon various offenses in the book of Deuteronomy. In this specific verse, the curse is directed at someone who strikes or attacks their neighbour in secret. The people are instructed... - [Deuteronomy 27:23](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-23/15222/): “Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen.” Context and Background:Deuteronomy is the fifth book of the Old Testament and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this particular chapter, Moses instructs the people to set up large stones... - [Deuteronomy 27:22](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-22/15221/): “Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.” Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of the Bible. It is attributed to Moses and contains a series of speeches given by... - [Deuteronomy 27:21](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-21/15220/): “Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.” Deuteronomy 27:21 is part of a larger section known as the “Curses and Blessings” in the book of Deuteronomy. This chapter contains instructions given by Moses to the Israelites just before they were about to enter the Promised... - [Deuteronomy 27:20](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-20/15219/): Cursed be hee that lieth with his fathers wife, because he vncouereth his fathers skirt: and all the people shall say, Amen. Deuteronomy 27:20 (KJV) Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen. Deuteronomy 27:20 (KJV) Deuteronomy 27:20 belongs to a... - [Deuteronomy 27:19](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-19/15218/): Cursed be hee that peruerteth the iudgement of the stranger, fatherlesse, and widow: and all the people shall say, Amen. Deuteronomy 27:19 (KJV) Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen. Deuteronomy 27:19 (KJV) Deuteronomy, the fifth book of the Old Testament, records... - [Deuteronomy 27:18](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-18/15217/): Cursed be hee that maketh the blinde to wander out of the way: and all the people shall say, Amen. Deuteronomy 27:18 (KJV) Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen. Deuteronomy 27:18 (KJV) This verse is part of a larger passage in... - [Deuteronomy 27:17](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-17/15216/): “Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.” Context:The book of Deuteronomy is part of the Old Testament and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites just before they enter the Promised Land. In this particular chapter, Moses instructs... - [Deuteronomy 27:16](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-16/15215/): “Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, and it contains the farewell speeches of Moses to the Israelites before they enter the Promised Land. In this specific chapter, Moses... - [Deuteronomy 27:15](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-15/15214/): Cursed be the man that maketh any grauen or molten image, an abomination vnto the Lord, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen. Deuteronomy 27:15 (KJV) Cursed be the man that maketh any graven or molten image, an... - [Deuteronomy 27:14](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-14/15213/): And the Leuites shal speake, and say vnto all the men of Israel with a loud voyce: Deuteronomy 27:14 (KJV) Deuteronomy is the fifth book of the Old Testament and forms part of the Torah, which records the laws and instructions given by God to Israel through Moses. The book consists mainly of Moses’ farewell... - [Deuteronomy 27:13](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-13/15212/): "And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali." Historical Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, and it is attributed to Moses. Deuteronomy contains the final speeches and instructions given by Moses to the Israelites before they entered... - [Deuteronomy 27:12](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-12/15211/): "These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:" Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains Moses’ final speeches to the Israelites before they enter the Promised Land.... - [Deuteronomy 27:11](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-11/15210/): And Moses charged the people the same day, saying, Deuteronomy 27:11 (KJV) The book of Deuteronomy belongs to the Pentateuch, the first five books of Scripture, and is traditionally ascribed to Moses. It records his final speeches to the Israelites as they prepared to enter the Promised Land, and it repeatedly stresses the importance of... - [Deuteronomy 27:10](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-10/15209/): “Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.” This verse is part of the instructions given by Moses to the Israelites as they were about to enter the Promised Land. In this particular section, Moses is explaining the procedure... - [Deuteronomy 27:9](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-9/15208/): And Moses, and the Priestes the Leuites, spake vnto all Israel, saying, Take heed, and hearken O Israel, this day thou art become the people of the Lord thy God. Deuteronomy 27:9 (KJV) This verse is part of Moses’ instructions to the Israelites as they were about to enter the Promised Land. It occurs within... - [Deuteronomy 27:8](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-8/15207/): “And thou shalt write upon the stones all the words of this law very plainly.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law. It is the fifth book of the Bible and is attributed to Moses. The events in Deuteronomy take place as the Israelites are... - [Deuteronomy 27:7](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-7/15206/): “And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.” Context:Deuteronomy is part of the Torah, specifically the fifth book of the Pentateuch, which means “the second law” or “the repetition of the law.” It contains Moses’ final speeches to the Israelites before they enter the Promised Land.... - [Deuteronomy 27:6](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-6/15205/): “Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God.” Historical Context: The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally ascribed to Moses. It recounts the events and laws given to... - [Deuteronomy 27:5](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-5/15204/): And there shalt thou build an Altar vnto the Lord thy God, an altar of stones: thou shalt not lift vp any yron toole vpon them. Deuteronomy 27:5 (KJV) Deuteronomy 27:5 belongs to the larger passage often called the “Ceremony of the Curses.” After the Israelites entered the Promised Land, Moses instructed them to assemble... - [Deuteronomy 27:4](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-4/15203/): Therefore it shall be when ye bee gone ouer Iordan, that yee shall set vp these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister. Deuteronomy 27:4 (KJV) Moses’ instruction in Deuteronomy 27:4 comes at a pivotal moment as the Israelites stand on the brink of entering... - [Deuteronomy 27:3](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-3/15202/): And thou shalt write vpon them all the words of this Law when thou art passed ouer, that thou mayest goe in vnto the land which the Lord thy God giueth thee, a land that floweth with milke and hony, as the Lord God of thy fathers hath promised thee. Deuteronomy 27:3 (KJV) The book... - [Deuteronomy 27:2](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-2/15201/): “And it shall be on the day when ye shall pass over Jordan unto the land which the Lord thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister.” Historical Context:Deuteronomy is the fifth book of the Pentateuch or the Torah, traditionally attributed to Moses. It contains Moses’... - [Deuteronomy 27:1](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-1/15200/): And Moses with the Elders of Israel commaunded the people, saying, Keepe all the Commandements which I command you this day. Deuteronomy 27:1 (KJV) Context and Background: The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. It was written by... - [Deuteronomy 26:19](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-19/15199/): "And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken." Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites... - [Deuteronomy 26:18](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-18/15198/): “And the Lord hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final speeches of Moses to the Israelites... - [Deuteronomy 26:17](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-17/15197/): Thou hast auouched the Lord this day to be thy God, and to walke in his wayes, and to keepe his Statutes, and his Commaundements, and his Iudgements, and to hearken vnto his voice. Deuteronomy 26:17 (KJV) This verse is part of the covenant renewal ceremony recorded in Deuteronomy 27, not Moses’ farewell address to... - [Deuteronomy 26:16](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-16/15196/): This day the Lord thy God hath commanded thee to doe these Statutes and Iudgements: thou shalt therefore keepe and doe them with all thine heart, and with all thy soule. Deuteronomy 26:16 (KJV) “Hear, O Israel, the statutes and judgments which I speak this day, that you may learn them, keep them, and do... - [Deuteronomy 26:15](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-15/15195/): Looke downe from thy holy habitation, from heauen, and blesse thy people Israel, and the land which thou hast giuen vs, as thou swarest vnto our fathers, a land that floweth with milke and hony. Deuteronomy 26:15 (KJV) While this phrasing captures themes common to the book of Deuteronomy—such as divine providence, covenant promises, and... - [Deuteronomy 26:14](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-14/15194/): I haue not eaten thereof in my mourning, neither haue I taken away ought thereof for any vncleane vse, nor giuen ought thereof for the dead: but I haue hearkened to the voyce of the Lord my God, and haue done according to all that thou hast commaunded me. Deuteronomy 26:14 (KJV) The passage often... - [Deuteronomy 26:13](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-13/15193/): "Then thou shalt say before the Lord thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments,... - [Deuteronomy 26:12](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-12/15192/): "When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled." Context:The book of Deuteronomy is part of the... - [Deuteronomy 26:11](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-11/15191/): “And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.” This verse is part of a section in the book of Deuteronomy where Moses is instructing the Israelites on the laws and commandments... - [Deuteronomy 26:10](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-10/15190/): "And now, behold, I have brought the firstfruits of the land, which thou, O Lord, hast given me. And thou shalt set it before the Lord thy God, and worship before the Lord thy God." Deuteronomy 26:10 is part of a larger passage that discusses the offering of firstfruits and tithes to the Lord. In... - [Deuteronomy 26:9](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-9/15189/): “And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.” This verse is part of a longer passage in Deuteronomy 26, where Moses is instructing the Israelites on the practice of offering the firstfruits of their produce to the Lord after entering... - [Deuteronomy 26:8](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-8/15188/): “And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders: Deuteronomy 26:8 (KJV)” Context:Deuteronomy 26 contains instructions given by Moses to the Israelites regarding the offering of the firstfruits of their land to the Lord once they... - [Deuteronomy 26:7](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-7/15187/): “And when we cried unto the Lord God of our fathers, the Lord heard our voice, and looked on our affliction, and our labour, and our oppression.” This verse is part of a larger passage in Deuteronomy 26 that deals with the offering of the firstfruits and the giving of tithes. It recounts the Israelites’... - [Deuteronomy 26:6](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-6/15186/): “And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains the farewell speeches of Moses to the Israelites, who are about to enter the Promised Land. In this verse, Moses is... - [Deuteronomy 26:5](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-5/15185/): "And thou shalt speak and say before the Lord thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous." Context:Deuteronomy is part of the Pentateuch, also known as the Torah or the Books of... - [Deuteronomy 26:4](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-4/15184/): “And the priest shall take the basket out of thine hand, and set it down before the altar of the Lord thy God.” Historical Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which includes the first five books of the Old Testament. The book of Deuteronomy is attributed to... - [Deuteronomy 26:3](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-3/15183/): "And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the Lord thy God, that I am come unto the country which the Lord sware unto our fathers for to give us." Historical Context:The book of Deuteronomy is part of the Pentateuch, the... - [Deuteronomy 26:2](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-2/15182/): “That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there” Historical Context:The... - [Deuteronomy 26:1](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-1/15181/): “And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein.” Context:Deuteronomy is the fifth book of the Old Testament, attributed to Moses. It primarily consists of Moses addressing the Israelites before they enter the Promised Land. Deuteronomy... - [Deuteronomy 25:19](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-19/15180/): “Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.” Deuteronomy 25:19 addresses... - [Genesis 12:4](https://biblicaltheology.org.uk/genesis-12/genesis-12-4/9706/): “So Abram departed, as the Lord had spoken unto him, and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.” Context:The book of Genesis is the first book of the Bible and provides an account of the creation of the world, the early history of humanity,... - [Genesis 12:3](https://biblicaltheology.org.uk/genesis-12/genesis-12-3/9705/): "And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed." Genesis 12:3 is part of a crucial passage where God makes a covenant with Abram (later known as Abraham), promising to bless him and make him a great nation. This... - [Genesis 12:2](https://biblicaltheology.org.uk/genesis-12/genesis-12-2/9704/): “And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing.” This verse is part of God’s call and promise to Abram (later known as Abraham). It marks the beginning of a significant covenant relationship between God and Abraham. Let’s explore... - [Genesis 12:1](https://biblicaltheology.org.uk/genesis-12/genesis-12-1/9703/): “Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee.” Context:Genesis 12 marks a significant turning point in the book of Genesis. It introduces Abram (later called Abraham), who becomes a central figure in God’s... - [Genesis 11:32](https://biblicaltheology.org.uk/genesis-11/genesis-11-32/9702/): “And the days of Terah were two hundred and five years: and Terah died in Haran.” Context:Genesis 11:32 is part of the genealogical account in the book of Genesis that traces the lineage from Noah to Abraham. This verse concludes the narrative of Terah, who was the father of Abraham, Nahor, and Haran. Terah’s life... - [Genesis 11:31](https://biblicaltheology.org.uk/genesis-11/genesis-11-31/9701/): “And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.” Context:The book of Genesis,... - [Genesis 11:30](https://biblicaltheology.org.uk/genesis-11/genesis-11-30/9700/): But Sarai was barren; she had no childe. Genesis 11:30 (KJV) To better understand Genesis 11:30, it is important to look at the broader context of the passage. Genesis 11 describes the events after the Flood and introduces the genealogy from Shem to Abram (later renamed Abraham). In verse 30 we learn that Abram’s wife... - [Genesis 11:29](https://biblicaltheology.org.uk/genesis-11/genesis-11-29/9699/): “And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.” Context:Genesis 11:29 is part of the genealogy of Terah, the father of Abram (later called Abraham) and Nahor. It provides information... - [Genesis 11:28](https://biblicaltheology.org.uk/genesis-11/genesis-11-28/9698/): “And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.” Context:Genesis 11:28 is part of the genealogy of Terah, the father of Abraham. It provides a key piece of information about the family of Terah and sets the stage for the narrative that follows. The Death of... - [Genesis 11:27](https://biblicaltheology.org.uk/genesis-11/genesis-11-27/9697/): “Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.” Context:Genesis 11 gives an account of the descendants of Noah’s son Shem, leading up to the story of Abram (later called Abraham) and the beginning of God’s covenant with him. Terah, mentioned in this verse, was the father... - [Genesis 11:26](https://biblicaltheology.org.uk/genesis-11/genesis-11-26/9696/): “And Terah lived seventy years, and begat Abram, Nahor, and Haran.” This verse is a brief but significant part of the genealogy recorded in the book of Genesis. It introduces Terah, who is the father of three notable figures: Abram (later known as Abraham), Nahor, and Haran. Terah’s life is summarized as living for seventy... - [Genesis 11:25](https://biblicaltheology.org.uk/genesis-11/genesis-11-25/9695/): And Nahor liued, after he begate Terah, an hundred & nineteene yeeres, and begate sonnes and daughters. Genesis 11:25 (KJV) Genesis 11:25 is a verse found in the genealogical account of the descendants of Shem, one of the sons of Noah. This chapter is commonly known as the Tower of Babel narrative and it precedes... - [Genesis 11:24](https://biblicaltheology.org.uk/genesis-11/genesis-11-24/9694/): And Nahor liued nine and twentie yeeres, and begate Terah. Genesis 11:24 (KJV) Genesis 11 provides a genealogical account of the descendants of Shem, one of Noah’s sons, leading up to the birth of Abram (later known as Abraham). In this verse we meet Nahor, who is identified as the son of Serug and the... - [Genesis 11:23](https://biblicaltheology.org.uk/genesis-11/genesis-11-23/9693/): “And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.” Context:Before diving into Genesis 11:23, it’s essential to understand the context. Genesis 11 describes the genealogy from Shem, one of Noah’s sons, to Abram (later known as Abraham). This genealogy provides a lineage of people leading up to the establishment... - [Genesis 11:22](https://biblicaltheology.org.uk/genesis-11/genesis-11-22/9692/): And Serug liued thirtie yeeres, and begate Nahor. Genesis 11:22 (KJV) Genesis 11 presents a genealogy of the descendants of Shem, one of Noah’s sons, tracing the line that leads to Abraham, a central figure in the biblical narrative. Serug, the son of Reu, is noted as the great‑grandfather of Abraham. His name means “branch”... - [Genesis 11:21](https://biblicaltheology.org.uk/genesis-11/genesis-11-21/9691/): And Reu liued, after hee begate Serug, two hundreth and seuen yeres, and begate sonnes and daughters. Genesis 11:21 (KJV) This verse belongs to the genealogical account recorded in the book of Genesis and records a segment of the lineage of Shem, one of Noah’s sons. It supplies concrete data about the descendants of Shem... - [Genesis 11:20](https://biblicaltheology.org.uk/genesis-11/genesis-11-20/9690/): And Reu liued two and thirtie yeeres, and begate Serug. Genesis 11:20 (KJV) This verse is part of the genealogy recorded in Genesis 11, which follows the Tower of Babel narrative (Genesis 11:1-9). It lists the descendants of Shem, one of Noah’s three sons, after the flood. This verse is part of the genealogy recorded... - [Genesis 11:19](https://biblicaltheology.org.uk/genesis-11/genesis-11-19/9689/): “And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.” Context:This verse is part of the genealogy listed in the book of Genesis, tracing the lineage from Adam to the generations after the Great Flood. In this specific verse, the focus is on a descendant named Peleg. Peleg... - [Genesis 11:18](https://biblicaltheology.org.uk/genesis-11/genesis-11-18/9688/): And Peleg liued thirtie yeeres, and begate Reu. Genesis 11:18 (KJV) To understand Genesis 11:18 it is helpful to view it within the broader narrative of Genesis 11, which records the events following the flood and traces the descendants of Noah’s sons—Shem, Ham, and Japheth. The genealogy that leads to Peleg is noted in Genesis... - [Genesis 11:17](https://biblicaltheology.org.uk/genesis-11/genesis-11-17/9687/): And Eber liued, after hee begate Peleg, foure hundred and thirtie yeres, and begate sonnes and daughters. Genesis 11:17 (KJV) Thus were the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood. Genesis 11:17 is part of the broader... - [Genesis 11:16](https://biblicaltheology.org.uk/genesis-11/genesis-11-16/9686/): “And Eber lived four and thirty years, and begat Peleg.” Context:Genesis 11:16 is part of the genealogical account found in the early chapters of Genesis. It follows the narrative of the Tower of Babel in Genesis 11:1-9, where mankind sought to build a tower to reach the heavens, but God confused their language and scattered... - [Genesis 11:15](https://biblicaltheology.org.uk/genesis-11/genesis-11-15/9685/): And Salah liued, after hee begate Eber, foure hundred and three yeeres, and begate sonnes and daughters. Genesis 11:15 (KJV) Genesis 11:15 is part of the genealogy mentioned in the account of the descendants of Shem, one of Noah’s sons. This genealogy lists the generations from Shem to Abram (later known as Abraham). Salah is... - [Genesis 11:14](https://biblicaltheology.org.uk/genesis-11/genesis-11-14/9684/): And Salah liued thirtie yeeres, and begate Eber. Genesis 11:14 (KJV) The verse belongs to the genealogical account in Genesis often called the Table of Nations. It records the descendants of Noah after the flood and traces the line from Shem, one of Noah’s sons, to Abram (later Abraham), a central figure in the biblical... - [Genesis 11:13](https://biblicaltheology.org.uk/genesis-11/genesis-11-13/9683/): "And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters." Context:The verse is part of the genealogy in Genesis chapter 11, which traces the lineage from Noah to Abram (later renamed Abraham). This genealogy highlights the descendants of Shem, one of Noah’s three sons. The specific verse focuses... - [Genesis 11:12](https://biblicaltheology.org.uk/genesis-11/genesis-11-12/9682/): “And Arphaxad lived five and thirty years, and begat Salah.” Context:Genesis 11 is a chapter that describes the genealogy of Shem, the son of Noah, after the Flood. This chapter lists the descendants of Shem, tracing their lineage from generation to generation. Arphaxad:Arphaxad was one of the sons of Shem, and he was born after... - [Genesis 11:11](https://biblicaltheology.org.uk/genesis-11/genesis-11-11/9681/): “And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.” Context:Genesis 11:11 is a verse from the book of Genesis, which provides an account of human history from creation to the time of the patriarchs. This specific verse is part of the genealogy that traces the descendants of Noah’s son,... - [Genesis 11:10](https://biblicaltheology.org.uk/genesis-11/genesis-11-10/9680/): “These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood.” Historical Context:Genesis 11 is part of the early narrative of the book of Genesis that deals with the period following the Great Flood. The account of the Tower of Babel, which precedes this verse, explains... - [Genesis 11:9](https://biblicaltheology.org.uk/genesis-11/genesis-11-9/9679/): “Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.” Genesis 11:9 is part of the story commonly known as the Tower of Babel. To fully understand the significance... - [Genesis 11:8](https://biblicaltheology.org.uk/genesis-11/genesis-11-8/9678/): “So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.” Context:Genesis 11:1-9 recounts the story of the Tower of Babel. After the flood in Noah’s time, the descendants of Noah’s sons populated the earth. As they migrated eastward, they settled in a... - [Genesis 11:7](https://biblicaltheology.org.uk/genesis-11/genesis-11-7/9677/): "Go to, let us go down, and there confound their language, that they may not understand one another’s speech." Context:Genesis 11:7 is part of the story of the Tower of Babel. The people of the earth had gathered together in one place and began building a tower to make a name for themselves and prevent... - [Genesis 11:6](https://biblicaltheology.org.uk/genesis-11/genesis-11-6/9676/): And the LORD said; Behold, the people is one, and they haue all one language: and this they begin to doe: and now nothing will be restrained from them, which they haue imagined to doe. Genesis 11:6 (KJV) This verse is part of the narrative of the Tower of Babel, which takes place after the... - [Genesis 11:5](https://biblicaltheology.org.uk/genesis-11/genesis-11-5/9675/): “And the LORD came down to see the city and the tower, which the children of men builded.” This verse is part of the account of the Tower of Babel, which describes an event that took place after the flood during the time when the whole earth had one language and one speech. Here’s a... - [Genesis 11:4](https://biblicaltheology.org.uk/genesis-11/genesis-11-4/9674/): “And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.” Context:Genesis 11:1-9 describes the story of the Tower of Babel. After the flood, humanity multiplied and... - [Genesis 11:3](https://biblicaltheology.org.uk/genesis-11/genesis-11-3/9673/):   “And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.” This verse is part of the account of the Tower of Babel, which occurs in Genesis 11:1-9. Let’s explore the context and meaning of this verse... - [Genesis 11:2](https://biblicaltheology.org.uk/genesis-11/genesis-11-2/9672/): “And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.” Historical Context:After the flood described in Genesis 6-9, humanity began to multiply and spread across the earth. The people migrated eastward and settled in a plain in the land of... - [Genesis 11:1](https://biblicaltheology.org.uk/genesis-11/genesis-11-1/9671/): “And the whole earth was of one language, and of one speech.” Context:Genesis 11 marks an important event in human history known as the Tower of Babel. Prior to this event, humanity had spread across the earth following the flood during the time of Noah. In Genesis 10, the Table of Nations lists the descendants... - [Genesis 10:32](https://biblicaltheology.org.uk/genesis-10/genesis-10-32/9577/): These are the families of the sonnes of Noah after their generations, in their nations: and by these were the nations diuided in the earth after the Flood. Genesis 10:32 (KJV) Genesis 10, often referred to as the Table of Nations, provides a genealogical account of the descendants of Noah’s three sons—Shem, Ham, and Japheth.... - [Genesis 10:31](https://biblicaltheology.org.uk/genesis-10/genesis-10-31/9576/): “These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah’s three sons: Shem, Ham, and Japheth. The chapter highlights how the nations and peoples of the earth originated from... - [Genesis 10:30](https://biblicaltheology.org.uk/genesis-10/genesis-10-30/9573/): “And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.” Genesis 10 provides a genealogy of the nations that descended from Noah’s three sons: Shem, Ham, and Japheth. This particular verse focuses on the descendants of Joktan, who was a son of Eber and a descendant of Shem. Genesis... - [Genesis 10:29](https://biblicaltheology.org.uk/genesis-10/genesis-10-29/9572/): And Ophir, and Hauilah, & Iobab: all these were the sonnes of Ioktan. Genesis 10:29 (KJV) Genesis 10, commonly known as the Table of Nations, provides a genealogy of the descendants of Noah’s sons, Shem, Ham, and Japheth. It highlights the origin of various nations and peoples. Genesis 10:29 specifically lists the sons of Joktan,... - [Genesis 10:28](https://biblicaltheology.org.uk/genesis-10/genesis-10-28/9570/): “And Obal, and Abimael, and Sheba.” Context:Genesis 10, also known as the Table of Nations, provides a genealogy of Noah’s descendants after the flood. It lists the names of Noah’s sons, Shem, Ham, and Japheth, and their descendants who populated the earth. Genesis 10:28 specifically focuses on the descendants of Joktan, a son of Eber... - [Genesis 10:27](https://biblicaltheology.org.uk/genesis-10/genesis-10-27/9568/): “And Hadoram, and Uzal, and Diklah.” Context and Background:Genesis 10 is commonly known as the Table of Nations, which provides a genealogy of the descendants of Noah’s three sons: Shem, Ham, and Japheth. It outlines the various nations and peoples that descended from them. Genesis 10:27 specifically refers to the descendants of Joktan, who was... - [Genesis 10:26](https://biblicaltheology.org.uk/genesis-10/genesis-10-26/9566/): “And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah after the great flood. It traces the origins of various nations and peoples, highlighting their different languages, lands, and clans. Verse 26 is a part of this... - [Genesis 10:25](https://biblicaltheology.org.uk/genesis-10/genesis-10-25/9564/): And vnto Eber were borne two sonnes: the name of one was Peleg, for in his dayes was the earth diuided, and his brothers name was Ioktan. Genesis 10:25 (KJV) Historical Context: Genesis 10 is commonly known as the Table of Nations, which lists the descendants of Noah’s sons—Shem, Ham, and Japheth—and provides a genealogical... - [Genesis 10:24](https://biblicaltheology.org.uk/genesis-10/genesis-10-24/9562/): “And Arphaxad begat Salah; and Salah begat Eber.” This verse is a part of the genealogical account found in Genesis chapter 10, often referred to as the Table of Nations. It provides a lineage of descendants from Noah, tracing the origins of various nations and peoples. In this particular verse, the focus is on the... - [Genesis 10:23](https://biblicaltheology.org.uk/genesis-10/genesis-10-23/9560/): And the children of Aram: Uz, and Hul, and Gether, and Mash. Genesis 10:23 (KJV) Genesis 10:23 is part of the genealogical account known as the Table of Nations. In this chapter the descendants of Noah’s three sons—Shem, Ham, and Japheth—are listed, and the verse specifically focuses on the descendants of Aram, who was one... - [Genesis 10:22](https://biblicaltheology.org.uk/genesis-10/genesis-10-22/9559/): "The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram." Genesis 10 is commonly known as the Table of Nations, which provides a genealogical account of the descendants of Noah’s three sons: Shem, Ham, and Japheth. Genesis 10:22 specifically focuses on the descendants of Shem. Let’s examine the context and significance of... - [Genesis 10:21](https://biblicaltheology.org.uk/genesis-10/genesis-10-21/9558/): Unto Shem also the father of all the children of Eber, the brother of Iaphet the elder, euen to him were children borne. Genesis 10:21 (KJV) Genesis 10:21 belongs to the genealogy commonly called the Table of Nations, which occupies the latter part of Genesis chapter 10. This chapter records the descendants of Noah’s three... - [Genesis 10:20](https://biblicaltheology.org.uk/genesis-10/genesis-10-20/9557/):   “These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.” This verse is part of the genealogical account found in Genesis chapter 10, commonly known as the Table of Nations. This chapter provides a record of the descendants of Noah’s three sons: Shem, Ham, and... - [Genesis 10:19](https://biblicaltheology.org.uk/genesis-10/genesis-10-19/9555/): And the border of the Canaanites, was from Sidon, as thou commest to Gerar, vnto Gaza, as thou goest vnto Sodoma and Gomorah, and Admah, & Zeboim, euen vnto Lasha. Genesis 10:19 (KJV) Genesis 10:19 is part of the Table of Nations, which is found in Genesis 10. This chapter provides a genealogical account of... - [Genesis 10:18](https://biblicaltheology.org.uk/genesis-10/genesis-10-18/9553/): “And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.” Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah after the flood. It outlines the origins and dispersal of different nations and peoples. Genesis 10:18:specifically mentions three... - [Genesis 10:17](https://biblicaltheology.org.uk/genesis-10/genesis-10-17/9551/): And the Hiuite, and the Arkite, and the Sinite, Genesis 10:17 (KJV) Genesis 10, often called the Table of Nations, records the genealogy of the descendants of Noah’s three sons after the flood. It highlights the origins of the various peoples and nations that spread from these families, giving a broad picture of humanity’s early... - [Genesis 10:16](https://biblicaltheology.org.uk/genesis-10/genesis-10-16/9549/): “And the Jebusite, and the Amorite, and the Girgasite,” This verse is a brief mention of three different groups of people: the Jebusites, the Amorites, and the Girgasites. These were ancient Canaanite tribes that inhabited the land of Canaan. The Jebusites were known for their association with Jerusalem. They lived in the region around the... - [Genesis 10:15](https://biblicaltheology.org.uk/genesis-10/genesis-10-15/9548/): And Canaan begate Sidon his first borne, and Heth, Genesis 10:15 (KJV) Genesis 10 offers a genealogy of the nations that descended from Noah’s three sons—Shem, Ham, and Japheth. This particular verse turns the focus to the descendants of Ham, specifically Canaan, who is identified as the father of Sidon and Heth. Canaan, a son... - [Genesis 10:14](https://biblicaltheology.org.uk/genesis-10/genesis-10-14/9547/): "And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim." Historical Context:Genesis 10 provides a genealogical account of Noah’s descendants, listing the nations that descended from his sons Shem, Ham, and Japheth. In verse 14, we encounter a mention of four names: Pathrusim, Casluhim, Philistim (Philistines), and Caphtorim. Pathrusim:Pathrusim refers to a people group... - [Genesis 10:13](https://biblicaltheology.org.uk/genesis-10/genesis-10-13/9546/): And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, Genesis 10:13 (KJV) Genesis 10:13 is part of the genealogical account found in the Table of Nations in Genesis 10. This chapter provides a record of the descendants of Noah’s sons after the flood and offers insights into the origins of various nations and peoples.... - [Genesis 10:12](https://biblicaltheology.org.uk/genesis-10/genesis-10-12/9545/): And Resen betweene Nineueh and Calah: the same is a great citie. Genesis 10:12 (KJV) Genesis 10:12 belongs to the genealogical section commonly called the Table of Nations, which occupies the latter part of Genesis chapter 10. This chapter records the descendants of Noah’s three sons after the flood and offers a snapshot of the... - [Genesis 10:11](https://biblicaltheology.org.uk/genesis-10/genesis-10-11/9544/):   “Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,” Genesis 10:11 is a verse from the chapter often referred to as the Table of Nations. This chapter provides a genealogical account of the descendants of Noah’s sons: Shem, Ham, and Japheth. In particular, this verse focuses on... - [Genesis 10:10](https://biblicaltheology.org.uk/genesis-10/genesis-10-10/9543/): "And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar." Genesis 10:10 is part of a larger section known as the Table of Nations, which appears in Genesis 10. This chapter provides a genealogical account of the descendants of Noah’s sons, specifically Shem, Ham, and Japheth,... - [Genesis 10:9](https://biblicaltheology.org.uk/genesis-10/genesis-10-9/9542/): “He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of Noah’s descendants after the Flood. It lists the descendants of Noah’s sons, Shem, Ham, and Japheth. Nimrod is mentioned as... - [Genesis 10:8](https://biblicaltheology.org.uk/genesis-10/genesis-10-8/9541/): And Cush begat Nimrod: he began to be a mighty one in the earth. Genesis 10:8 (KJV) The verse appears within the genealogical account of Noah’s descendants, commonly called the Table of Nations, recorded in Genesis 10. This chapter details the lineages of Noah’s three sons—Shem, Ham, and Japheth—and the nations that sprang from them.... - [Genesis 10:7](https://biblicaltheology.org.uk/genesis-10/genesis-10-7/9538/): And the sonnes of Cush, Seba, and Hauilah, and Sabtah, and Raamah, and Sabtecha: and the sonnes of Raamah: Sheba, and Dedan. Genesis 10:7 (KJV) Genesis 10:7 is part of the genealogical record known as the Table of Nations, which appears in Genesis 10. This chapter provides a list of the descendants of Noah’s sons... - [Genesis 10:6](https://biblicaltheology.org.uk/genesis-10/genesis-10-6/9535/): “And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.” Genesis 10:6 is part of the Table of Nations, which provides a genealogical account of Noah’s descendants after the flood. In this verse, we encounter the sons of Ham, who was one of Noah’s three sons. Ham’s brothers were Shem and Japheth. The... - [Genesis 10:5](https://biblicaltheology.org.uk/genesis-10/genesis-10-5/9534/): “By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.” Context:Genesis 10, also known as the Table of Nations, provides a genealogy of the descendants of Noah’s sons—Shem, Ham, and Japheth. These descendants became the various nations and peoples of the ancient... - [Genesis 10:4](https://biblicaltheology.org.uk/genesis-10/genesis-10-4/9533/): “And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.” Context:Genesis 10, also known as the Table of Nations, provides a genealogy of Noah’s descendants after the flood. It lists the descendants of Noah’s three sons: Shem, Ham, and Japheth. Genesis 10:4 specifically focuses on the descendants of Japheth, Noah’s son. Javan:Javan, the son... - [Genesis 10:3](https://biblicaltheology.org.uk/genesis-10/genesis-10-3/9532/): “And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah after the flood. It lists the nations and peoples that descended from Noah’s three sons: Shem, Ham, and Japheth. Genesis 10:3 specifically focuses on the descendants of... - [Genesis 10:2](https://biblicaltheology.org.uk/genesis-10/genesis-10-2/9531/): The sonnes of Iaphet: Gomer, and Magog, and Madai, and Iauan, & Tubal, and Meshech, & Tiras. Genesis 10:2 (KJV) This verse is part of the genealogy of the sons of Noah, specifically focusing on the descendants of Japheth. It provides a list of the names of Japheth’s sons. Gomer: Gomer is mentioned elsewhere in... - [Genesis 10:1](https://biblicaltheology.org.uk/genesis-10/genesis-10-1/9530/): “Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.” Context:Genesis 10 follows the account of the flood and Noah’s deliverance in the ark, described in Genesis 6-9. The world was destroyed due to mankind’s wickedness, but Noah and his family were... - [Genesis 9:29](https://biblicaltheology.org.uk/genesis-9/genesis-9-29/9505/): “And all the days of Noah were nine hundred and fifty years: and he died.” Context:Genesis 9:29 marks the conclusion of the account of Noah and his life after the flood. This verse provides us with information about Noah’s lifespan and his eventual death. The Longevity of Noah:a. Noah’s age:According to Genesis 9:29, Noah lived... - [Genesis 9:28](https://biblicaltheology.org.uk/genesis-9/genesis-9-28/9504/): And Noah liued after the flood, three hundred and fifty yeeres. Genesis 9:28 (KJV) “And Noah lived after the flood three hundred and fifty years.” This verse comes at the end of the account of Noah and the flood, described in Genesis 6‑9. After the floodwaters receded, Noah, his family, and the animals emerged onto... - [Genesis 9:27](https://biblicaltheology.org.uk/genesis-9/genesis-9-27/9503/): God shall enlarge Iaphet, and he shal dwel in the tents of Shem, and Canaan shalbe his seruant. Genesis 9:27 (KJV) This verse belongs to the larger narrative of Genesis, set in the aftermath of the flood when Noah and his family emerged as the sole human survivors. After leaving the ark, God established a... - [Genesis 9:26](https://biblicaltheology.org.uk/genesis-9/genesis-9-26/9502/): “And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.” This verse is part of the narrative following the account of Noah and the flood. After the floodwaters receded, Noah and his family emerged from the ark. In this particular verse, Noah, who had planted a vineyard, became drunk... - [Genesis 9:25](https://biblicaltheology.org.uk/genesis-9/genesis-9-25/9501/): And he said, Cursed bee Canaan: a seruant of seruants shall hee be vnto his brethren. Genesis 9:25 (KJV) Context: Genesis 9:25 is part of the narrative of Noah and his sons after the flood. Following the flood, Noah planted a vineyard, got drunk, and lay uncovered in his tent. Ham, one of Noah’s sons,... - [Genesis 9:24](https://biblicaltheology.org.uk/genesis-9/genesis-9-24/9500/): “And Noah awoke from his wine, and knew what his younger son had done unto him.” Context:Genesis 9 is a chapter that describes events after the great flood, when Noah and his family were the only survivors. God made a covenant with Noah and his descendants, promising never to destroy the earth by a flood... - [Genesis 9:23](https://biblicaltheology.org.uk/genesis-9/genesis-9-23/9499/): "And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness." Context:Genesis 9:23 is part of the account of Noah and his sons, immediately following the incident where Noah became... - [Genesis 9:22](https://biblicaltheology.org.uk/genesis-9/genesis-9-22/9498/): “And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.” Context:Genesis 9 is a chapter that follows the story of Noah and the flood. After the floodwaters receded, Noah and his family left the ark and began to repopulate the earth. In verse 20, we find Noah... - [Genesis 9:21](https://biblicaltheology.org.uk/genesis-9/genesis-9-21/9497/): And he dranke of the wine, and was drunken, and hee was vncouered within his tent. Genesis 9:21 (KJV) This verse belongs to the post‑flood narrative concerning Noah and his sons. It offers a concise description of Noah’s actions and the immediate result of those actions. To grasp its significance, the broader context of Genesis... - [Genesis 9:20](https://biblicaltheology.org.uk/genesis-9/genesis-9-20/9496/): And Noah began to bee an husbandman, and he planted a vineyard. Genesis 9:20 (KJV) The verse appears later in Genesis 9, after the covenant section, rather than immediately following the ark’s opening. Genesis 9 records the aftermath of the flood, when Noah, his wife, his three sons—Shem, Ham, and Japheth—and their wives were the... - [Genesis 9:15](https://biblicaltheology.org.uk/genesis-9/genesis-9-15/9491/): “And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.” This verse is part of the narrative of Noah and the Great Flood. It occurs immediately after God made a covenant with Noah... - [Genesis 9:19](https://biblicaltheology.org.uk/genesis-9/genesis-9-19/9495/): These are the three sonnes of Noah: and of them was the whole earth ouerspread. Genesis 9:19 (KJV) This verse is part of the narrative following the account of the Great Flood in Genesis. After the floodwaters receded, Noah, his wife, his three sons—Shem, Ham, and Japheth—and their wives emerged from the ark, which had... - [Genesis 9:18](https://biblicaltheology.org.uk/genesis-9/genesis-9-18/9494/): “And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.” Context and Background:Genesis 9:18 comes immediately after the account of the Great Flood, where Noah and his family were spared, along with a selection of animals, on the ark. After the... - [Genesis 9:17](https://biblicaltheology.org.uk/genesis-9/genesis-9-17/9493/): And God said vnto Noah, This is the token of the couenant, which I haue established betweene mee and all flesh, that is vpon the earth. Genesis 9:17 (KJV) Genesis 9:17 occurs after the great flood, when Noah and his family, along with the animals in the ark, survived and emerged onto dry land. Prior... - [Genesis 9:16](https://biblicaltheology.org.uk/genesis-9/genesis-9-16/9492/):   “And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.” This verse is part of the narrative of Noah and the great flood. After the floodwaters receded and Noah... - [Genesis 9:14](https://biblicaltheology.org.uk/genesis-9/genesis-9-14/9489/): “And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud.” This verse is part of the narrative of Noah and the flood. After the floodwaters receded, God made a covenant with Noah and his descendants. In Genesis 9:8-17, God establishes a promise,... - [Genesis 9:13](https://biblicaltheology.org.uk/genesis-9/genesis-9-13/9488/):   “I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.” This verse is part of the narrative of Noah and the Great Flood, which is described in Genesis chapters 6-9. After the floodwaters receded and Noah, his family, and the animals... - [Genesis 9:12](https://biblicaltheology.org.uk/genesis-9/genesis-9-12/9472/): “And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations.” Genesis 9:12 is part of the narrative of Noah and the aftermath of the great flood. In this verse, God establishes a covenant with Noah and all... - [Genesis 9:11](https://biblicaltheology.org.uk/genesis-9/genesis-9-11/9471/): And I wil establish my couenant with you, neither shal all flesh be cut off any more, by the waters of a flood, neither shall there any more be a flood to destroy the earth. Genesis 9:11 (KJV) The verse belongs to the narrative of Noah and the Great Flood found in Genesis. After the... - [Genesis 9:10](https://biblicaltheology.org.uk/genesis-9/genesis-9-10/9470/): “And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.” This verse is part of the narrative of Noah and the flood, specifically after the floodwaters had... - [Genesis 9:9](https://biblicaltheology.org.uk/genesis-9/genesis-9-9/9469/): And I, behold, I establish my couenant with you, and with your seede after you: Genesis 9:9 (KJV) This declaration follows the account of the Great Flood, a divine judgment brought upon a world steeped in wickedness and corruption. Noah, distinguished by his righteousness and obedience, found favor in the eyes of God and was... - [Genesis 9:8](https://biblicaltheology.org.uk/genesis-9/genesis-9-8/9468/): “And God spake unto Noah, and to his sons with him, saying,” This verse serves as an introduction to the instructions and covenant that God establishes with Noah and his descendants after the flood. Let’s explore the context and significance of this verse within the broader narrative. In the preceding verses, we learn about how... - [Genesis 9:7](https://biblicaltheology.org.uk/genesis-9/genesis-9-7/9467/): “And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.” Context:Genesis 9:7 is part of the story of Noah and his family after the Great Flood. God had just made a covenant with Noah, promising to never again destroy all flesh with a flood. In this verse, God commands... - [Genesis 9:6](https://biblicaltheology.org.uk/genesis-9/genesis-9-6/9466/): “Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.” Genesis 9:6 is a significant verse that occurs shortly after the story of Noah and the flood. This verse is part of God’s covenant with Noah and his descendants, which establishes some foundational principles for... - [Genesis 9:5](https://biblicaltheology.org.uk/genesis-9/genesis-9-5/9464/): “And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.” Context:Genesis 9:5 is part of the narrative of Noah and the aftermath of the great... - [Genesis 9:4](https://biblicaltheology.org.uk/genesis-9/genesis-9-4/9463/): But flesh with the life thereof, which is the blood thereof, shall you not eate. Genesis 9:4 (KJV) Genesis 9:4 is situated in the post‑flood narrative where Noah, his family, and the animals were delivered from the waters. After the flood receded, God established a covenant with Noah and his descendants and gave them specific... - [Genesis 9:3](https://biblicaltheology.org.uk/genesis-9/genesis-9-3/9461/): “Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.” Context and Background:Genesis 9:3 is part of the account of Noah and the flood. After the floodwaters receded and Noah and his family left the ark, God made a covenant with Noah and his... - [Genesis 9:2](https://biblicaltheology.org.uk/genesis-9/genesis-9-2/9465/): And the feare of you, & the dread of you shall be vpon euery beast of the earth, and vpon euery fowle of the aire, vpon all that mooueth vpon the earth, and vpon all the fishes of the sea; into your hand are they deliuered. Genesis 9:2 (KJV) Context: Genesis 9:2 comes immediately after... - [Genesis 9:1](https://biblicaltheology.org.uk/genesis-9/genesis-9-1/9462/): “And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.” Context:Genesis 9:1 occurs immediately after the global flood, during the time when Noah and his family have emerged from the ark. In Genesis 6-8, we learn about God’s judgment upon the earth due to its wickedness... - [Genesis 8:22](https://biblicaltheology.org.uk/genesis-8/genesis-8-22/9427/): “While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.” Context and Background:Genesis 8:22 is part of the narrative of Noah and the Great Flood. After the floodwaters receded, Noah, his family, and the animals were able to leave the ark and start... - [Genesis 8:21](https://biblicaltheology.org.uk/genesis-8/genesis-8-21/9426/): “And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.” This verse is part... - [Genesis 8:20](https://biblicaltheology.org.uk/genesis-8/genesis-8-20/9425/): And Noah builded an Altar vnto the LORD, and tooke of euery cleane beast, and of euery cleane fowle, and offred burnt offrings on the Altar. Genesis 8:20 (KJV) Genesis 8:20 is situated in the narrative of Noah after the floodwaters receded and the ark came to rest on the mountains of Ararat. Noah and... - [Deuteronomy 32:7](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-7/15379/): “Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.” Context and Background:Deuteronomy is the fifth book of the Old Testament, and it contains the final speeches of Moses to the Israelites before they entered the Promised Land. In... - [Deuteronomy 32:6](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-6/15378/): “Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?” Context:Deuteronomy 32 is known as the Song of Moses, a powerful poetic composition where Moses addresses the Israelites before his death. This chapter recounts God’s faithfulness, the... - [Deuteronomy 32:5](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-5/15377/): They haue corrupted themselues, their spot is not the spot of his children: they are a peruerse and crooked generation. Deuteronomy 32:5 (KJV) They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:5 (KJV) Deuteronomy is the fifth book of the Old Testament,... - [Deuteronomy 32:4](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-4/15376/): “He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.” This verse is part of the Song of Moses, which is a poetic composition found in Deuteronomy 32. It is a song of praise and warning, declaring the faithfulness... - [Deuteronomy 32:3](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-3/15375/): “Because I will publish the name of the LORD: ascribe ye greatness unto our God.” Historical Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of Moses. It contains the farewell speeches of Moses to the Israelites before they enter the Promised Land. In this verse, Moses is praising and exalting... - [Deuteronomy 32:2](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-2/15374/): My doctrine shall drop as the raine: my speech shall distill as the deaw, as the smal raine vpon the tender herbe, and as the showres vpon the grasse. Deuteronomy 32:2 (KJV) Deuteronomy 32:2 belongs to the song of Moses, taught to the Israelites shortly before his death. The song serves as a reminder of... - [Deuteronomy 32:1](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-1/15373/): "Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth." Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses. It contains the final speeches of Moses to the Israelites before they entered the Promised Land. In chapter... - [Deuteronomy 31:30](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-30/15372/): “And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Historical Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final words of Moses to the Israelites before they enter the... - [Deuteronomy 31:29](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-29/15371/): “For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.” Context... - [Deuteronomy 31:28](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-28/15370/): Gather vnto mee all the Elders of your tribes, and your Officers, that I may speake these words in their eares, and call heauen and earth to record against them. Deuteronomy 31:28 (KJV) Deuteronomy belongs to the Pentateuch, the first five books of Scripture, traditionally ascribed to Moses. In this passage Moses is near the... - [Deuteronomy 31:27](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-27/15369/): “For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?” Context:Deuteronomy is the fifth book of the Old Testament and contains Moses’ final words to the Israelites before they enter the Promised... - [Deuteronomy 31:26](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-26/15368/): “Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.” Deuteronomy 31:26 is part of Moses’ final address to the Israelites, given just before his death and their entry into the Promised... - [Deuteronomy 31:25](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-25/15367/): That Moses commaunded the Leuites which bare the Arke of the Couenant of the Lord, saying, Deuteronomy 31:25 (KJV) Deuteronomy is the fifth book of the Old Testament and forms part of the Torah, the first five books of Scripture. It records the final speeches of Moses to the Israelites as they prepared to enter... - [Deuteronomy 31:24](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-24/15366/): “And it came to pass, when Moses had made an end of writing the words of this law in a book until they were finished,” Context:The book of Deuteronomy is part of the Pentateuch, which comprises the first five books of the Old Testament. It is attributed to Moses and serves as a record of... - [Deuteronomy 31:23](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-23/15365/): “And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.” Here are some key points and insights we can gather from this verse: Context:Deuteronomy... - [Deuteronomy 31:22](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-22/15364/): “Moses therefore wrote this song the same day, and taught it the children of Israel.” Context:Deuteronomy is the fifth book of the Pentateuch, also known as the Torah, and it contains the final instructions of Moses to the Israelites before they enter the Promised Land. This verse is part of Moses’ farewell address to the... - [Deuteronomy 31:21](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-21/15363/): And it shall come to passe, when many euils and troubles are befallen them, that this song shall testifie against them as a witnesse: for it shall not bee forgotten out of the mouthes of their seed: for I know their imagination which they goe about euen now, before I haue brought them into the... - [Deuteronomy 31:20](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-20/15362/): “For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.” Context: The book of Deuteronomy... - [Deuteronomy 31:19](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-19/15361/): “Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains his final messages to the... - [Deuteronomy 31:18](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-18/15360/): “And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.” Context:Deuteronomy is the fifth book of the Old Testament and it contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this... - [Deuteronomy 31:17](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-17/15359/): “Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God... - [Deuteronomy 31:16](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-16/15358/): And the Lord saide vnto Moses, Behold, thou shalt sleepe with thy fathers, and this people wil rise vp, and goe a whoring after the gods of the strangers of the land whither they goe to be amongst them, and wil forsake me, and breake my couenant which I haue made with them. Deuteronomy 31:16... - [Deuteronomy 31:15](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-15/15357/): And the Lord appeared in the Tabernacle in a pillar of a cloud: and the pillar of the cloude stood ouer the doore of the Tabernacle. Deuteronomy 31:15 (KJV) “This verse is part of the larger context of Moses addressing the Israelites before his death and their entry into the Promised Land.” In this passage,... - [Deuteronomy 31:14](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-14/15356/): And the Lord saide vnto Moses, Beholde, thy dayes approach that thou must die: call Ioshua, and present your selues in the Tabernacle of the Congregation, that I may giue him a charge. And Moses and Ioshua went and presented themselues in the Tabernacle of the Congregation. Deuteronomy 31:14 (KJV) Deuteronomy 31:14 records a pivotal... - [Deuteronomy 31:13](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-13/15355/): And that their children which haue not knowen any thing, may heare, and learne to feare the Lord your God, as long as yee liue in the land, whither ye goe ouer Iordan to possesse it. Deuteronomy 31:13 (KJV) Context: Deuteronomy is the fifth book of the Bible and serves as Moses’ farewell address to... - [Deuteronomy 31:12](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-12/15354/): "Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law." Context:Deuteronomy is the fifth book of the Bible and is part of the... - [Deuteronomy 31:11](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-11/15353/): “When all Israel is come to appear before the Lord thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.” Deuteronomy 31:11 is part of a larger passage in the book of Deuteronomy where Moses addresses the Israelites before they enter the Promised Land. In... - [Deuteronomy 31:10](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-10/15352/): And Moses commanded them, saying, At the end of euery seuen yeeres, in the solemnitie of the yeere of release, in the feast of Tabernacles, Deuteronomy 31:10 (KJV) Deuteronomy is the fifth book of the Bible and contains Moses’ final speeches to the Israelites before they enter the Promised Land. In this chapter Moses is... - [Deuteronomy 31:9](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-9/15351/): “And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.” Context:The book of Deuteronomy is a crucial part of the Torah, which consists of the first five books of the Bible. It is... - [Deuteronomy 31:8](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-8/15350/): “And the Lord, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which contains the laws and teachings of Moses given to the... - [Deuteronomy 31:7](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-7/15349/): “And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.” Context:Deuteronomy is the fifth... - [Deuteronomy 31:6](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-6/15348/): "Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee." Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains his final messages and instructions... - [Deuteronomy 31:5](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-5/15347/):   “And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you.” This verse is part of a larger passage in the book of Deuteronomy, where Moses addresses the Israelites before his death and their entry into the Promised Land.... - [Deuteronomy 31:4](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-4/15346/): And the Lord shall doe vnto them, as hee did to Sihon, and to Og Kings of the Amorites, and vnto the land of them, whom he destroyed. Deuteronomy 31:4 (KJV) Deuteronomy is the fifth book of the Old Testament and forms part of the Torah, which contains the laws and instructions given by God... - [Deuteronomy 31:3](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-3/15345/): "The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said." Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains his final... - [Deuteronomy 31:2](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-2/15344/): “And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the Lord hath said unto me, Thou shalt not go over this Jordan.” Historical Context:Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, traditionally... - [Deuteronomy 31:1](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-1/15343/): "And Moses went and spake these words unto all Israel." Context:Deuteronomy is the fifth book of the Old Testament and contains the final speeches and instructions of Moses to the Israelites before they entered the Promised Land. In Deuteronomy 31, Moses is preparing to transfer leadership to Joshua and addressing the people of Israel. Leadership... - [Deuteronomy 30:20](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-20/15342/): “That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to... - [Deuteronomy 30:19](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-19/15341/): “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.” Deuteronomy 30:19 is a verse from the Book of Deuteronomy, which is the fifth book of the Old Testament and part... - [Deuteronomy 30:18](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-18/15340/): I denounce vnto you this day, that ye shall surely perish, and that yee shall not prolong your dayes vpon the land, whither thou passest ouer Iordan, to goe to possesse it. Deuteronomy 30:18 (KJV) and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess... - [Deuteronomy 30:17](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-17/15339/): “But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them.” Deuteronomy 30:17 is part of Moses’ final exhortation to the Israelites before they enter the Promised Land. It is situated in the larger context of the book of Deuteronomy, which primarily... - [Deuteronomy 30:16](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-16/15338/): In that I command thee this day to loue the Lord thy God, to walke in his wayes, and to keepe his Commandements, and his Statutes, and his Iudgements, that thou maiest liue and multiply: and the Lord thy God shall blesse thee in the land, whither thou goest to possesse it. Deuteronomy 30:16 (KJV)... - [Deuteronomy 30:15](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-15/15337/): “See, I have set before thee this day life and good, and death and evil.” Context:The book of Deuteronomy contains Moses’ farewell address to the Israelites before they entered the Promised Land. It serves as a reminder of God’s covenant with Israel and the importance of obedience to His commands. The Choice Presented:In Deuteronomy 30:15,... - [Deuteronomy 30:14](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-14/15336/): “But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” Context:The book of Deuteronomy is the fifth book of the Old Testament and contains the final teachings of Moses to the Israelites before they enter the Promised Land. In this particular verse, Moses is emphasising... - [Deuteronomy 30:13](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-13/15335/): “Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ farewell speeches to the Israelites just before they entered the Promised Land. In... - [Deuteronomy 30:12](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-12/15334/): It is not in heauen, that thou shouldest say, Who shal goe vp for vs to heauen, and bring it vnto vs, that wee may heare it, and doe it? Deuteronomy 30:12 (KJV) It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us,... - [Deuteronomy 30:11](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-11/15333/): “For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.” Deuteronomy 30:11 is part of Moses’ farewell address to the Israelites, given just before they were to enter the Promised Land. In this verse, Moses reminds the people that the commandment he is giving them... - [Deuteronomy 30:10](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-10/15332/): “If thou shalt hearken unto the voice of the Lord thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the Lord thy God with all thine heart, and with all thy soul.” Context:Deuteronomy is part of the Pentateuch, the first five... - [Deuteronomy 30:9](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-9/15331/): “And the Lord thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the Lord will again rejoice over thee for good, as he rejoiced over thy fathers.” In this... - [Deuteronomy 30:8](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-8/15330/): “And thou shalt return and obey the voice of the Lord, and do all his commandments which I command thee this day.” Context: Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, also known as the Torah. It contains the final speeches of Moses to the Israelites just before... - [Deuteronomy 30:7](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-7/15329/): And the Lord thy God will put all these curses vpon thine enemies, and on them that hate thee, which persecuted thee. Deuteronomy 30:7 (KJV) The book of Deuteronomy belongs to the Torah, the first five books of Scripture, and records Moses’ farewell speeches to the Israelites as they prepared to enter the Promised Land.... - [Deuteronomy 30:6](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-6/15328/): “And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.” This verse is part of Moses’ farewell address to the Israelites, given just before they were about to enter the Promised... - [Deuteronomy 30:5](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-5/15327/): And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possesse it: and he will doe thee good, and multiply thee aboue thy fathers. Deuteronomy 30:5 (KJV) Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally believed to be written by... - [Deuteronomy 30:4](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-4/15326/): If any of thine be driuen out vnto the outmost parts of heauen, from thence will the Lord thy God gather thee, and from thence will he fetch thee. Deuteronomy 30:4 (KJV) If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and... - [Deuteronomy 30:3](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-3/15325/): “Then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.” This verse is part of Moses’ farewell address to the Israelites, given just before they were to enter the Promised Land. In this... - [Deuteronomy 30:2](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-2/15324/): “And shalt return unto the Lord thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul.” Context:Deuteronomy is the fifth book of the Bible, attributed to Moses. It contains his final speeches to the Israelites before... - [Deuteronomy 30:1](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-1/15323/): “And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the Lord thy God hath driven thee.” Context:The book of Deuteronomy contains Moses’ farewell speeches to the Israelites,... - [Deuteronomy 29:29](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-29/15322/): “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law.” Context and Background:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, traditionally attributed to... - [Deuteronomy 29:28](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-28/15321/): And the Lord rooted them out of their land, in anger and in wrath, and in great indignation, and cast them into another land, as it is this day. Deuteronomy 29:28 (KJV) “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever,... - [Deuteronomy 29:27](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-27/15320/): “And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book.” To better understand this verse, it’s essential to consider the context:of the book of Deuteronomy. Deuteronomy is the fifth book of the Pentateuch and contains Moses’ final speeches to the Israelites,... - [Deuteronomy 29:26](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-26/15319/): “For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah, which is attributed to Moses. This book contains Moses’ final speeches to the... - [Deuteronomy 29:25](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-25/15318/): Then men shall say, Because they haue forsaken the Couenant of the Lord God of their fathers, which he made with them when he brought them foorth out of the land of Egypt. Deuteronomy 29:25 (KJV) Context: Deuteronomy is the fifth book of the Bible and contains the final words of Moses to the Israelites... - [Deuteronomy 29:24](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-24/15317/): “Even all nations shall say, Wherefore hath the Lord done thus unto this land? what meaneth the heat of this great anger?” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which includes the first five books of Moses. The book of Deuteronomy contains Moses’ final speeches to the Israelites... - [Deuteronomy 29:23](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-23/15316/): “And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath.” Context:Deuteronomy is the fifth book of the Old Testament and... - [Deuteronomy 29:22](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-22/15315/): So that the generation to come of your children, that shall rise vp after you, and the stranger that shall come from a farre land, shall say, when they see the plagues of that land, and the sicknesses which the Lord hath layd vpon it; Deuteronomy 29:22 (KJV) The book of Deuteronomy records Moses’ farewell... - [Deuteronomy 29:21](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-21/15314/): And the Lord shall separate him vnto euill, out of all the tribes of Israel, according to all the curses of the Couenant, that are written in this booke of the Law: Deuteronomy 29:21 (KJV) Deuteronomy, the fifth book of the Old Testament, contains the final speeches of Moses to the Israelites before they enter... - [Deuteronomy 29:20](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-20/15311/): “The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.” Deuteronomy is the fifth book of the Bible and... - [Deuteronomy 29:19](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-19/15313/): And it come to passe when he heareth the wordes of this curse, that hee blesse himselfe in his heart, saying, I shall haue peace, though I walke in the imagination of mine heart, to adde drunkennesse to thirst: Deuteronomy 29:19 (KJV) Deuteronomy is the fifth book of the Pentateuch, also known as the Torah,... - [Deuteronomy 29:18](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-18/15312/): Lest there should be among you man or woman, or familie, or tribe, whose heart turneth away this day frō the Lord our God, to goe and serue the gods of these nations: lest there should bee among you a root that beareth gall and wormewood, Deuteronomy 29:18 (KJV) Deuteronomy, the fifth book of the... - [Deuteronomy 29:17](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-17/15310/): "And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them." Context:Deuteronomy is the fifth book of the Old Testament and part of the Pentateuch, also known as the Torah. The book is written by Moses and addresses the Israelites just before they enter the Promised Land.... - [Deuteronomy 29:16](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-16/15309/): “(For ye know how we have dwelt in the land of Egypt, and how we came through the nations which ye passed by;)” This verse is part of Moses’ address to the Israelites, given just before they were about to enter the Promised Land. It serves as a reminder to the people of Israel about... - [Deuteronomy 29:15](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-15/15308/): “But with him that standeth here with us this day before the Lord our God, and also with him that is not here with us this day.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains Moses’ final speeches to the Israelites... - [Deuteronomy 29:14](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-14/15307/): Neither with you onely doe I make this couenant and this othe: Deuteronomy 29:14 (KJV) Deuteronomy 29:14 is a verse from the book of Deuteronomy, part of the Old Testament. In this passage Moses addresses the Israelites as they prepare to renew their covenant with the Lord. Historical Context: The book of Deuteronomy contains the... - [Deuteronomy 29:13](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-13/15306/): That he may establish thee to day for a people vnto himselfe, and that hee may be vnto thee a God, as he hath said vnto thee, and as he hath sworne vnto thy fathers, to Abraham, to Isaac, and to Iacob. Deuteronomy 29:13 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’... - [Deuteronomy 29:12](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-12/15305/): That thou shouldest enter into Couenant with the Lord thy God, and into his othe which the Lord thy God maketh with thee this day: Deuteronomy 29:12 (KJV) Historical Context: The book of Deuteronomy belongs to the Torah, the first five books of the Old Testament, and is traditionally attributed to Moses. It addresses the... - [Deuteronomy 29:11](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-11/15304/): “For thou knowest how we have dwelt in the land of Egypt, and how we came through the nations which ye passed by.” Historical Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains his final speeches to the Israelites before they enter the Promised Land. At this point, the... - [Deuteronomy 29:10](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-10/15303/): Ye stand this day all of you before the Lord your God: your captaines of your tribes, your Elders, and your officers, with all the men of Israel, Deuteronomy 29:10 (KJV) Deuteronomy, the fifth book of the Old Testament and part of the Torah, records the laws and teachings given by God to Moses for... - [Deuteronomy 29:9](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-9/15302/): “Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.” Context:The book of Deuteronomy is part of the Old Testament and contains the final speeches of Moses to the Israelites before they entered the Promised Land. In this particular verse, Moses is reminding the people to... - [Deuteronomy 29:8](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-8/15301/): And wee tooke their lande, and gaue it for an inheritance vnto the Reubenites, and to the Gadites, and to the halfe tribe of Manasseh. Deuteronomy 29:8 (KJV) “All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land... - [Deuteronomy 29:7](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-7/15300/): “And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them” Context:The book of Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains his final messages to the Israelites just before they... - [Deuteronomy 29:6](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-6/15299/): Ye haue not eaten bread, neither haue you drunke wine, or strong drink: that yee might knowe that I am the Lord your God. Deuteronomy 29:6 (KJV) Man did eat angels’ food: he gave them meat for their appetite. “And thou didst eat and drink in the wilderness of the LORD thy God.” (Deuteronomy 8:10,... - [Deuteronomy 29:5](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-5/15298/): “And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.” Deuteronomy 29 is part of Moses’ farewell address to the Israelites before they entered the Promised Land. In this chapter, Moses reminds the people of Israel of... - [Deuteronomy 29:4](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-4/15297/): “But the Lord hath not given you a heart to perceive, and eyes to see, and ears to hear, unto this day.” This verse is part of Moses’ final exhortation to the Israelites before they entered the Promised Land. It highlights an important spiritual truth and carries significant implications for believers today. Let’s explore the... - [Deuteronomy 29:3](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-3/15296/): The great temptations which thine eyes haue seene, the signes and those great miracles: Deuteronomy 29:3 (KJV) “Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.” Deuteronomy 29 is part of Moses’ farewell address to the Israelites before they enter the Promised... - [Deuteronomy 29:2](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-2/15295/): “And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land; Deuteronomy 29:2 (KJV)” Context: Deuteronomy is the fifth book of the Old Testament and contains the final... - [Deuteronomy 29:1](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-1/15294/): "These are the words of the covenant, which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb." Historical Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, the first five books of... - [Deuteronomy 28:68](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-68/15293/): And the Lord shall bring thee into Egypt againe, with ships, by the way whereof I spake vnto thee, Thou shalt see it no more againe: and there ye shall bee sold vnto your enemies for bondmen, and bondwomen, and no man shall buy you. Deuteronomy 28:68 (KJV) Context: Deuteronomy is part of the Pentateuch,... - [Deuteronomy 28:67](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-67/15292/): In the morning thou shalt say, Would God it were Euen: and at Euen thou shalt say, Would God it were morning, for the feare of thine heart wherewith thou shalt feare, and for the sight of thine eyes which thou shalt see. Deuteronomy 28:67 (KJV) Deuteronomy 28 is part of Moses’ farewell address to... - [Deuteronomy 28:66](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-66/15291/): “And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life.” This verse is found in the context of the chapter known as the "Blessings and Curses." In Deuteronomy 28, God reveals to the Israelites the consequences that would follow depending on... - [Deuteronomy 28:65](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-65/15290/): And among these nations shalt thou finde no ease, neither shall the sole of thy foote haue rest: but the Lord shall giue thee there a trembling heart, and failing of eyes, & sorrow of minde. Deuteronomy 28:65 (KJV) Deuteronomy is traditionally attributed to Moses as a farewell address to the Israelites just before they... - [Deuteronomy 28:64](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-64/15289/): And the Lord shall scatter thee among all people, from the one end of the earth, euen vnto the other: and there thou shalt serue other gods, which neither thou nor thy fathers haue knowen, euen wood and stone. Deuteronomy 28:64 (KJV) Deuteronomy 28:64 belongs to Moses’ farewell address to the Israelites, where he sets... - [Deuteronomy 28:63](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-63/15288/): “And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.” Context:Deuteronomy is the... - [Deuteronomy 28:62](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-62/15287/): “And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the Lord thy God.” This verse is a part of Moses’ farewell address to the Israelites, given just before they were about to enter the Promised Land. In this... - [Deuteronomy 28:61](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-61/15286/): Also euery sickenesse, and euery plague which is not written in the booke of this Law, them will the Lord bring vpon thee, vntill thou be destroyed. Deuteronomy 28:61 (KJV) Deuteronomy 28 is a chapter that contains blessings and curses pronounced by Moses upon the Israelites. It outlines the rewards for obedience to God’s commandments... - [Deuteronomy 28:60](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-60/15285/): “Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.” Context:Deuteronomy 28 is a chapter in the book of Deuteronomy where Moses delivers a message from God to the Israelites. In this chapter, Moses outlines the blessings that will come upon the Israelites... - [Deuteronomy 28:59](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-59/15284/): "The Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance." Deuteronomy 28 is a chapter in the Book of Deuteronomy that contains a list of blessings and curses that would come upon the Israelites based on their obedience... - [Deuteronomy 28:58](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-58/15283/): If thou wilt not obserue to doe all the wordes of this Law that are written in this booke, that thou mayest feare this glorious and fearefull Name, The Lord thy God: Deuteronomy 28:58 (KJV) This verse is found in the book of Deuteronomy, which is part of the Torah, the first five books of... - [Deuteronomy 28:57](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-57/15282/): “and toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.” Deuteronomy 28:57 is part of a larger passage known as... - [Deuteronomy 28:56](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-56/15281/): The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter, Deuteronomy 28:56 (KJV) Deuteronomy 28:56 is part of a larger passage... - [Deuteronomy 28:55](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-55/15280/): So that he wil not giue to any of them of the flesh of his children whom he shall eate: because hee hath nothing left him in the siege, and in the straitnesse wherewith thine enemies shal distresse thee, in all thy gates. Deuteronomy 28:55 (KJV) Deuteronomy 28 records both blessings and curses that God... - [Genesis 17:6](https://biblicaltheology.org.uk/genesis-17/genesis-17-6/9844/): “And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.” Genesis 17:6 is part of the covenant God made with Abram (later renamed Abraham). It is a promise that God gives to Abraham regarding his descendants and their future. This verse reveals three significant... - [Genesis 17:5](https://biblicaltheology.org.uk/genesis-17/genesis-17-5/9843/): “Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.” This verse is part of a pivotal moment in the life of Abram, who later becomes known as Abraham, the father of the Jewish people and a significant figure in... - [Genesis 17:4](https://biblicaltheology.org.uk/genesis-17/genesis-17-4/9842/): “As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.” This verse is part of a significant encounter between God and Abram (later renamed Abraham) in which God establishes His covenant with him. Here are some key points to consider in this Bible study: Covenant with Abram:God... - [Genesis 17:3](https://biblicaltheology.org.uk/genesis-17/genesis-17-3/9841/): “And Abram fell on his face: and God talked with him, saying,” This verse is part of the account of God’s covenant with Abram (later known as Abraham) recorded in Genesis chapter 17. It provides a glimpse into a significant encounter between Abram and God. To understand the context of this verse, let’s look at... - [Genesis 17:2](https://biblicaltheology.org.uk/genesis-17/genesis-17-2/9840/): "And I will make my covenant between me and thee, and will multiply thee exceedingly." In this verse, God is speaking to Abraham (originally known as Abram): and is promising to establish a covenant with him. To fully understand the significance of this verse, it’s helpful to provide some context. Genesis 17 records an important... - [Genesis 17:1](https://biblicaltheology.org.uk/genesis-17/genesis-17-1/9839/): "And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect." Context:Genesis 17 is a pivotal chapter in the book of Genesis, where God establishes His covenant with Abram (later known as Abraham). It takes place... - [Genesis 16:16](https://biblicaltheology.org.uk/genesis-16/genesis-16-16/9838/): “And Abram was fourscore and six years old when Hagar bare Ishmael to Abram.” Context:Genesis 16:16 is part of the larger narrative of Abram (later renamed Abraham) and his wife Sarai (later renamed Sarah) in the book of Genesis. At this point in the story, Sarai was unable to bear children, and she suggested that... - [Genesis 16:15](https://biblicaltheology.org.uk/genesis-16/genesis-16-15/9837/): “And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.” Context:Prior to Genesis 16, God had made a covenant with Abram, promising to bless him, make him a great nation, and bless all the families of the earth through him. However, Abram and Sarai were still childless, and Sarai... - [Genesis 16:14](https://biblicaltheology.org.uk/genesis-16/genesis-16-14/9836/): Wherefore the well was called, Beer-lahai-roi: Behold, It is betweene Cadesh and Bered. Genesis 16:14 (KJV) “Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.” This verse is part of the narrative of Hagar, the maidservant of Sarah, Abraham’s wife. To understand its significance, it is essential to consider the broader... - [Genesis 16:13](https://biblicaltheology.org.uk/genesis-16/genesis-16-13/9835/): And shee called the name of the LORD that spake vnto her, Thou God seest me: for she said, Haue I also here looked after him that seeth me? Genesis 16:13 (KJV) This verse is part of the account of Hagar, the maidservant of Sarah, the wife of Abraham. Hagar had been mistreated by Sarah,... - [Genesis 16:12](https://biblicaltheology.org.uk/genesis-16/genesis-16-12/9834/): “And he shall be a wild man; his hand shall be against every man, and every man’s hand shall be against him; and he shall dwell in the presence of all his brethren.” This verse is part of the narrative of Hagar, the maidservant of Sarai, the wife of Abram (later known as Abraham). At... - [Genesis 16:11](https://biblicaltheology.org.uk/genesis-16/genesis-16-11/9833/): “And the angel of the Lord said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.” In this verse, Hagar had fled from Sarah’s mistreatment and found herself in the wilderness. An angel of the Lord appeared to her... - [Genesis 16:10](https://biblicaltheology.org.uk/genesis-16/genesis-16-10/9832/): “And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.” Context:Genesis 16 tells the story of Sarai, who was unable to conceive a child, and her decision to give her Egyptian maidservant, Hagar, to her husband Abram (later called Abraham) as a... - [Genesis 16:9](https://biblicaltheology.org.uk/genesis-16/genesis-16-9/9831/): “And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.” This verse is a part of the narrative of Hagar, the maidservant of Sarah, Abraham’s wife. In this chapter, Sarah was barren, and in an attempt to have a child, she suggested to Abraham that he... - [Genesis 16:8](https://biblicaltheology.org.uk/genesis-16/genesis-16-8/9830/): “And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.” This verse is part of the narrative that recounts an important event involving Abram (later known as Abraham), his wife Sarai (later known as Sarah), and Hagar, Sarai’s Egyptian... - [Genesis 16:7](https://biblicaltheology.org.uk/genesis-16/genesis-16-7/9829/): “And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.” This verse is part of the narrative of Hagar, who was the maidservant of Sarai (later called Sarah), the wife of Abraham. To gain a deeper understanding, let’s explore the context... - [Genesis 16:6](https://biblicaltheology.org.uk/genesis-16/genesis-16-6/9828/): But Abram said vnto Sarai, Behold, thy maid is in thy hand; doe to her as it pleaseth thee. And when Sarai dealt hardly with her, shee fled from her face. Genesis 16:6 (KJV) In this verse we see a significant event in the life of Abram (later known as Abraham) and his wife Sarai... - [Genesis 16:5](https://biblicaltheology.org.uk/genesis-16/genesis-16-5/9827/): And Sarai said vnto Abram, My wrong be vpon thee: I haue giuen my maid into thy bosome, and when shee saw that she had conceiued, I was despised in her eyes: the LORD iudge betweene me and thee. Genesis 16:5 (KJV) This verse belongs to the narrative of Abram (later Abraham) and Sarai (later... - [Genesis 16:4](https://biblicaltheology.org.uk/genesis-16/genesis-16-4/9826/): “And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.” This verse is a part of the narrative in Genesis that recounts the story of Abram (later known as Abraham), his wife Sarai (later known as Sarah), and their maidservant Hagar.... - [Genesis 16:3](https://biblicaltheology.org.uk/genesis-16/genesis-16-3/9825/): “And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.” Context:The story of Genesis 16 begins with Abram (later called Abraham) and Sarai (later called Sarah) living in the land of Canaan. God... - [Genesis 16:2](https://biblicaltheology.org.uk/genesis-16/genesis-16-2/9824/):   “And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.” Genesis 16:2 is a pivotal verse in the story of Abram (later called Abraham)... - [Genesis 16:1](https://biblicaltheology.org.uk/genesis-16/genesis-16-1/9823/):   “Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.” Context:Genesis 16 takes place during the early years of Abram’s journey of faith, before he is renamed Abraham by God (Genesis 17:5). At this point in the narrative, Sarai (later called Sarah) and Abram (later... - [Genesis 15:21](https://biblicaltheology.org.uk/genesis-15/genesis-15-21/9800/): And the Amorites, and the Canaanites, and the Girgashites, and the Iebusites. Genesis 15:21 (KJV) In this verse God names four distinct peoples who occupied the land that He promised to Abraham’s descendants: the Amorites, the Canaanites, the Girgashites, and the Jebusites. The mention of these groups must be read within the broader narrative of... - [Genesis 15:20](https://biblicaltheology.org.uk/genesis-15/genesis-15-20/9799/): “And the Hittites, and the Perizzites, and the Rephaims.” This verse is part of a broader passage in Genesis 15 where God makes a covenant with Abram (later known as Abraham) and assures him of the fulfillment of His promises. In this particular verse, God describes the nations that will occupy the land promised to Abram’s... - [Genesis 15:19](https://biblicaltheology.org.uk/genesis-15/genesis-15-19/9798/): The Kenites, and the Kenizites, and the Kadmonites: Genesis 15:19 (KJV) Genesis 15 is a pivotal chapter in which God establishes a covenant with Abram, promising him descendants and a land. In verse 18 God outlines the borders of that land, and verse 19 names three peoples who already inhabit the region: the Kenites, the... - [Genesis 15:18](https://biblicaltheology.org.uk/genesis-15/genesis-15-18/9797/): In that same day the LORD made a couenant with Abram, saying; Unto thy seed haue I giuen this land from the riuer of Egypt vnto the great riuer, the riuer Euphrates: Genesis 15:18 (KJV) Genesis 15:18 is part of a significant event in the life of Abram (later known as Abraham) where God establishes... - [Genesis 15:17](https://biblicaltheology.org.uk/genesis-15/genesis-15-17/9796/): “And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.” Context:Genesis 15 begins with Abram expressing his concerns to God about not having any offspring to inherit his blessings. God reassures Abram that he will have a... - [Genesis 15:16](https://biblicaltheology.org.uk/genesis-15/genesis-15-16/9795/): “But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.” Context and Background:Genesis 15:16 is part of a significant encounter between God and Abram (later known as Abraham). In this chapter, God promises Abram that his descendants will be as numerous as the stars, and... - [Genesis 15:15](https://biblicaltheology.org.uk/genesis-15/genesis-15-15/9794/):   “And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.” This verse is part of a conversation between God and Abraham. In this passage, God is assuring Abraham of his future and the blessings that will come upon him. Let’s break down the verse and explore... - [Genesis 15:14](https://biblicaltheology.org.uk/genesis-15/genesis-15-14/9793/): “And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.” Context:Genesis 15:14 is part of the conversation between God and Abram (later known as Abraham). In this passage, God is making a covenant with Abram, promising him descendants and the land of Canaan. God also... - [Genesis 15:13](https://biblicaltheology.org.uk/genesis-15/genesis-15-13/9792/): And he said vnto Abram, Know of a surety, that thy seed shalbe a stranger, in a land that is not theirs, and shal serue them, and they shall afflict them foure hundred yeeres. Genesis 15:13 (KJV) The verse is situated within the larger passage of Genesis 15:1‑21, where the LORD reaffirms His covenant with... - [Genesis 15:12](https://biblicaltheology.org.uk/genesis-15/genesis-15-12/9791/): “And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.” Context:Genesis 15:12 is part of the larger narrative of God’s covenant with Abram (later known as Abraham). In this chapter, God promises Abram that he will have a son and that his... - [Genesis 15:11](https://biblicaltheology.org.uk/genesis-15/genesis-15-11/9790/): “And when the fowls came down upon the carcasses, Abram drove them away.” Context:The verse is part of a significant event in Abram’s (later known as Abraham) life when God made a covenant with him. In Genesis 15, God promises Abram numerous descendants and the possession of the land. Abram expresses his concern about the... - [Genesis 15:10](https://biblicaltheology.org.uk/genesis-15/genesis-15-10/9789/): And he tooke vnto him all these, and diuided them in the midst, and layd each peece one against another: but the birds diuided he not. Genesis 15:10 (KJV) The verse belongs to a pivotal moment in Abram’s life when God establishes a covenant with him. In Genesis 15 God promises Abram descendants as numerous... - [Genesis 15:9](https://biblicaltheology.org.uk/genesis-15/genesis-15-9/9788/): “And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.” Genesis 15:9 is a part of the narrative of God’s covenant with Abram (later known as Abraham). In this verse,... - [Genesis 15:8](https://biblicaltheology.org.uk/genesis-15/genesis-15-8/9787/): “And he said, Lord GOD, whereby shall I know that I shall inherit it?” This verse is part of a larger passage where God makes a covenant with Abram (later known as Abraham) regarding his descendants and the land of Canaan. Let’s explore the context and the significance of this verse. Context:In Genesis 15, Abram... - [Genesis 15:7](https://biblicaltheology.org.uk/genesis-15/genesis-15-7/9786/): “And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.” This verse is part of a significant conversation between God and Abram (later known as Abraham) in the book of Genesis. Let’s explore the context and key themes related... - [Genesis 15:6](https://biblicaltheology.org.uk/genesis-15/genesis-15-6/9785/): “And he believed in the Lord; and he counted it to him for righteousness.” This verse is a significant passage in the Book of Genesis and has profound theological implications. It refers to Abram (later known as Abraham) and his relationship with God. Here’s a closer look at its context and key points: Context:Genesis 15... - [Genesis 15:5](https://biblicaltheology.org.uk/genesis-15/genesis-15-5/9784/): “And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.” Context:Genesis 15 is a significant chapter in the book of Genesis, where God establishes a covenant with Abram (later called Abraham). This... - [Genesis 15:4](https://biblicaltheology.org.uk/genesis-15/genesis-15-4/9783/): And behold, the word of the LORD came vnto him, saying; This shall not be thine heire: but he that shall come foorth out of thy owne bowels, shalbe thine heire. Genesis 15:4 (KJV) Context: Genesis 15 is a pivotal chapter in the life of Abraham. At this point Abram had been living in Canaan... - [Genesis 15:3](https://biblicaltheology.org.uk/genesis-15/genesis-15-3/9782/): And Abram said; Behold, to mee thou hast given no seed: and loe, one borne in my house is mine heire. Genesis 15:3 (KJV) Before this moment God had already established a covenant with Abram, promising to make him a great nation and to bless him abundantly (Genesis 12:1‑3). Abram had obeyed, leaving his homeland,... - [Genesis 15:2](https://biblicaltheology.org.uk/genesis-15/genesis-15-2/9781/): “And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?” In this verse, we encounter Abram, who later becomes known as Abraham, having a conversation with the Lord. At this point in his life, Abram was still childless, which was... - [Genesis 15:1](https://biblicaltheology.org.uk/genesis-15/genesis-15-1/9780/): "After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward." Context:To fully understand Genesis 15:1, it’s important to consider the context of the verse. Prior to this verse, Abram (later known as Abraham) had just returned from rescuing... - [Genesis 14:24](https://biblicaltheology.org.uk/genesis-14/genesis-14-24/9763/): “Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.” Context:Genesis 14 recounts the account of a war between several kings in the region of Sodom and Gomorrah. During the conflict, Lot, the nephew of Abraham, was... - [Genesis 14:23](https://biblicaltheology.org.uk/genesis-14/genesis-14-23/9762/): “That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich” Context:This verse is part of the narrative in Genesis 14, which describes the events surrounding Abram (later known as Abraham) after he rescues... - [Genesis 14:22](https://biblicaltheology.org.uk/genesis-14/genesis-14-22/9761/): And Abram said to the King of Sodome, I haue lift vp my hand vnto the LORD, the most high God, the possessour of heauen and earth, Genesis 14:22 (KJV) In Genesis 14 we read of a coalition of kings waging war, during which Abram’s nephew Lot and his possessions are captured. Abram gathers his... - [Genesis 14:21](https://biblicaltheology.org.uk/genesis-14/genesis-14-21/9760/): “And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.” This verse is part of the account of Abram’s encounter with the king of Sodom after his successful rescue of his nephew Lot, who had been captured by an alliance of kings. To understand the significance of... - [Genesis 14:20](https://biblicaltheology.org.uk/genesis-14/genesis-14-20/9759/): And blessed bee the most high God, which hath deliuered thine enemies into thy hand: and hee gaue him tithes of all. Genesis 14:20 (KJV) Context: This verse is part of the account of Abram (later known as Abraham) after he successfully rescues his nephew Lot and his possessions from captivity by several kings who... - [Genesis 14:19](https://biblicaltheology.org.uk/genesis-14/genesis-14-19/9758/): “And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth.” Context:To understand the significance of this verse, let’s consider the context of Genesis 14. In this chapter, we see a battle among several kings in the region. Abram, along with a few hundred men, defeats the... - [Genesis 14:18](https://biblicaltheology.org.uk/genesis-14/genesis-14-18/9757/): “And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.” This verse is part of the account of Abram (later known as Abraham) and his encounter with Melchizedek, the king of Salem. Let’s delve into this verse and explore its significance in the broader biblical... - [Genesis 14:17](https://biblicaltheology.org.uk/genesis-14/genesis-14-17/9756/): And the king of Sodome went out to meete him, (after his returne from the slaughter of Chedorlaomer, and of the Kings that were with him) at the valley of Saueh, which is the Kings dale. Genesis 14:17 (KJV) And the king of Sodom went out to meet him, and the king of Gomorrah, and... - [Genesis 14:16](https://biblicaltheology.org.uk/genesis-14/genesis-14-16/9755/): And hee brought backe all the goods, and also brought againe his brother Lot, and his goods, and the women also, and the people. Genesis 14:16 (KJV) Genesis 14 records a war among several kings, during which Lot, Abram’s nephew, was taken captive. When Abram learned of Lot’s capture, he gathered 318 trained men from... - [Genesis 14:15](https://biblicaltheology.org.uk/genesis-14/genesis-14-15/9754/): "And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus." Historical Context:Genesis 14 is set in a time when various kings and nations were engaged in conflicts and battles. This chapter specifically describes a war between four... - [Genesis 14:14](https://biblicaltheology.org.uk/genesis-14/genesis-14-14/9753/): And when Abram heard that his brother was taken captiue, he armed his trained seruants borne in his owne house, three hundred and eighteene, and pursued them vnto Dan. Genesis 14:14 (KJV) Genesis 14:14 is part of the account of Abram (later known as Abraham) and his response to a conflict involving his nephew Lot.... - [Genesis 14:13](https://biblicaltheology.org.uk/genesis-14/genesis-14-13/9752/): “And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.” Genesis 14 recounts a significant event in the life of Abram, who would later be known as Abraham. In this... - [Genesis 14:12](https://biblicaltheology.org.uk/genesis-14/genesis-14-12/9751/): “And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.” Genesis 14:12 is part of the larger narrative of the war between four kings and five kings. In this verse, we learn that after the four kings:had conquered Sodom and Gomorrah, they took captive Lot, who was the nephew... - [Genesis 14:11](https://biblicaltheology.org.uk/genesis-14/genesis-14-11/9750/): “11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.” Genesis 14:11 is part of the narrative that describes an event known as the War of the Kings. This war occurred in the early chapters of Genesis when a coalition of kings waged war against a... - [Genesis 14:10](https://biblicaltheology.org.uk/genesis-14/genesis-14-10/9749/): “And the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.” In this verse, we find a description of the events that took place during a battle involving the kings of several cities, including Sodom and Gomorrah.... - [Genesis 14:9](https://biblicaltheology.org.uk/genesis-14/genesis-14-9/9748/): With Chedorlaomer the King of Elam, and with Tidal King of nations, and Amraphel King of Shinar, and Arioch King of Ellasar; foure Kings with fiue. Genesis 14:9 (KJV) In Genesis 14 there is an account of a battle between several kings in the region. It tells the story of how four kings, led by... - [Genesis 14:8](https://biblicaltheology.org.uk/genesis-14/genesis-14-8/9747/): “And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim.” Genesis 14:8 is part of the larger narrative of Abraham and his... - [Genesis 14:7](https://biblicaltheology.org.uk/genesis-14/genesis-14-7/9746/): And they returned, and came to En-mishpat, which is Kadesh, & smote all the countrey of the Amalekites, and also the Amorites, that dwelt in Hazezon-tamar. Genesis 14:7 (KJV) Genesis 14 records a dramatic confrontation between a coalition of four kings and a larger alliance of five kings in the region of Canaan. The narrative... - [Genesis 14:6](https://biblicaltheology.org.uk/genesis-14/genesis-14-6/9745/): And the Horites in their mount Seir, vnto El-Paran, which is by the wildernesse. Genesis 14:6 (KJV) Genesis 14 records a conflict among several regional kings during the time of Abram, later called Abraham. The verse mentions the Horites and locates them on Mount Seir and at El‑paran, providing a geographical framework for the narrative.... - [Genesis 14:5](https://biblicaltheology.org.uk/genesis-14/genesis-14-5/9744/): And in the fourteenth yeere came Chedorlaomer, and the Kings that were with him, and smote the Rephaims, in Ashteroth Karnaim, & the Zuzims in Ham, and the Emims in Shaueh Kiriathaim; Genesis 14:5 (KJV) This verse is part of the account of a war involving various kings in the region. To understand the context,... - [Genesis 14:4](https://biblicaltheology.org.uk/genesis-14/genesis-14-4/9743/):   “Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.” This verse is a part of the account of a war that took place in the time of Abraham. It provides historical context regarding the political situation in the region during that period. To better understand the significance of this verse, let’s... - [Genesis 14:3](https://biblicaltheology.org.uk/genesis-14/genesis-14-3/9742/): All these were ioyned together in the vale of Siddim; which is the salt Sea. Genesis 14:3 (KJV) In Genesis 14 we read of a coalition of four eastern kings, led by Chedorlaomer, who had conquered several territories, including the cities of the plain where Lot, Abraham’s nephew, lived. When the kings of Sodom and... - [Genesis 14:2](https://biblicaltheology.org.uk/genesis-14/genesis-14-2/9741/): That these made warre with Bera King of Sodome, and with Birsha King of Gomorrah, Shinab King of Admah, and Shemeber King of Zeboiim, and the King of Bela, which is Zoar. Genesis 14:2 (KJV) Genesis 14:2 belongs to the larger narrative of Genesis 14, which records a war among several regional kings during the... - [Genesis 14:1](https://biblicaltheology.org.uk/genesis-14/genesis-14-1/9740/): “And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations.” Genesis 14:1 sets the stage for a significant event in the early chapters of Genesis, commonly known as the War of the Kings. This verse introduces four kings and... - [Genesis 13:18](https://biblicaltheology.org.uk/genesis-13/genesis-13-18/9739/):   “Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.” Context:Genesis 13:18 is part of the larger narrative of Abram (later known as Abraham) and his journey of faith. In this chapter, Abram and his nephew Lot separate... - [Genesis 13:17](https://biblicaltheology.org.uk/genesis-13/genesis-13-17/9738/): “Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.” Context:Genesis 13 tells the story of Abram (later known as Abraham) and his nephew Lot, who were both wealthy with large flocks and herds. Due to conflicts arising between their herdsmen, Abram... - [Genesis 13:16](https://biblicaltheology.org.uk/genesis-13/genesis-13-16/9737/): “And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.” This verse is part of the narrative describing the interaction between Abram (later known as Abraham) and his nephew Lot. At this point, Abram... - [Genesis 13:15](https://biblicaltheology.org.uk/genesis-13/genesis-13-15/9736/): For all the land which thou seest, to thee will I give it, and to thy seede for euer. Genesis 13:15 (KJV) In Genesis 13 Abram (later Abraham) and his nephew Lot journey together with their families and possessions, but a dispute between their herdsmen forces a separation. Abram graciously allows Lot the first choice... - [Genesis 13:14](https://biblicaltheology.org.uk/genesis-13/genesis-13-14/9735/): “And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:” This verse is a part of the narrative surrounding Abram (later known as Abraham) and his nephew Lot. In the preceding verses,... - [Genesis 13:13](https://biblicaltheology.org.uk/genesis-13/genesis-13-13/9734/): “But the men of Sodom were wicked and sinners before the LORD exceedingly.” Context:Genesis 13 records the account of Abram (later called Abraham) and his nephew Lot. Due to their increasing wealth and possessions, strife arose between their herdsmen, leading Abram to suggest that they part ways. Abram allowed Lot to choose his desired portion... - [Genesis 13:12](https://biblicaltheology.org.uk/genesis-13/genesis-13-12/9733/): “Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain and pitched his tent toward Sodom.” Context:Genesis 13 describes a significant event in the life of Abram (later known as Abraham) and his nephew Lot. They were both wealthy and had extensive livestock, so their possessions and the possessions... - [Genesis 13:11](https://biblicaltheology.org.uk/genesis-13/genesis-13-11/9732/): “Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.” Context:Genesis 13 tells the story of Abram (later known as Abraham) and his nephew Lot. They had become very wealthy, and their possessions were so great that the land where they dwelled could... - [Genesis 13:10](https://biblicaltheology.org.uk/genesis-13/genesis-13-10/9731/): “And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered everywhere, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.” Context and Background:Genesis 13:10 is part of the account of Abram (later... - [Genesis 13:9](https://biblicaltheology.org.uk/genesis-13/genesis-13-9/9730/): “Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.” In this verse, we find Abram (later known as Abraham) and his... - [Genesis 13:8](https://biblicaltheology.org.uk/genesis-13/genesis-13-8/9729/): “And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.” Context:In Genesis 13, Abram (later known as Abraham) and his nephew Lot, along with their families and possessions, had to part ways due to their growing wealth... - [Genesis 13:7](https://biblicaltheology.org.uk/genesis-13/genesis-13-7/9728/): And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land. Genesis 13:7 (KJV) This verse is part of the narrative of Abram (later known as Abraham) and his nephew Lot. After both Abram and Lot accumulated substantial... - [Genesis 13:6](https://biblicaltheology.org.uk/genesis-13/genesis-13-6/9727/): “And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.” Context:In Genesis 13, we find Abram (later known as Abraham) and his nephew Lot facing a challenge. They had become very wealthy, possessing numerous flocks, herds, and tents. Due... - [Genesis 13:5](https://biblicaltheology.org.uk/genesis-13/genesis-13-5/9726/): “And Lot also, which went with Abram, had flocks, and herds, and tents.” This verse is a part of the narrative in Genesis that follows Abram’s departure from Egypt after a famine. As Abram returned to the land of Canaan, he was accompanied by his nephew, Lot. Both Abram and Lot had acquired significant wealth... - [Genesis 13:4](https://biblicaltheology.org.uk/genesis-13/genesis-13-4/9725/): “Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.” Context:To understand the significance of Genesis 13:4, it is important to consider the broader context of the chapter. In Genesis 12, God had called Abram (later known as Abraham) to leave... - [Genesis 13:3](https://biblicaltheology.org.uk/genesis-13/genesis-13-3/9724/):   “And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai; Genesis 13:3 (KJV)” Context:Genesis 13:3 is part of the narrative about Abram (later known as Abraham) and his nephew Lot. After their departure from Egypt, Abram and... - [Genesis 13:2](https://biblicaltheology.org.uk/genesis-13/genesis-13-2/9723/): And Abram was very rich in cattell, in siluer, and in gold. Genesis 13:2 (KJV) The verse records Abram’s extraordinary prosperity as he journeyed through the land, noting his wealth in cattle, silver, and gold. This material abundance is presented as a visible sign of God’s blessing and the fulfillment of the promise given to... - [Genesis 13:1](https://biblicaltheology.org.uk/genesis-13/genesis-13-1/9722/): And Abram went vp out of Egypt, he and his wife, and all that he had, and Lot with him, into the South. Genesis 13:1 (KJV) Historical Background: At this point in the narrative Abram and his wife Sarai (later renamed Sarah) had obeyed God’s call in Genesis 12:1‑3 to leave their homeland of Ur... - [Genesis 12:19](https://biblicaltheology.org.uk/genesis-12/genesis-12-19/9721/): Why saidest thou, Shee is my sister? so I might haue taken her to mee to wife: now therfore behold, thy wife, take her and goe thy way. Genesis 12:19 (KJV) The verse occurs in the narrative of Abram’s sojourn in Egypt. Earlier in Genesis 12 Abram, obeying God’s call, had left Haran and journeyed... - [Genesis 12:18](https://biblicaltheology.org.uk/genesis-12/genesis-12-18/9720/): And Pharaoh called Abram, and said, What is this that thou hast done vnto me? Why diddest thou not tell me, that she was thy wife? Genesis 12:18 (KJV) Context: Genesis 12 tells the story of Abram (later known as Abraham) and his journey to Egypt during a time of famine. Abram, along with his... - [Genesis 12:17](https://biblicaltheology.org.uk/genesis-12/genesis-12-17/9719/): “And the Lord plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife.” This verse is part of the narrative in Genesis that describes the events that occurred when Abram (later known as Abraham) and his wife Sarai (later known as Sarah) travelled to Egypt during a time of famine. In this... - [Genesis 12:16](https://biblicaltheology.org.uk/genesis-12/genesis-12-16/9718/): “And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.” Context:Genesis 12 tells the account of Abram (later known as Abraham) and his journey to the land of Canaan. At the beginning of the chapter, Abram receives a call... - [Genesis 12:15](https://biblicaltheology.org.uk/genesis-12/genesis-12-15/9717/): “The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.” This verse is part of the narrative of Abram (later known as Abraham) and his journey to Egypt during a time of famine. Let’s delve into the context and significance of this passage. In Genesis... - [Genesis 12:14](https://biblicaltheology.org.uk/genesis-12/genesis-12-14/9716/): “And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.” Context:This verse is part of the narrative in Genesis that focuses on Abram (later known as Abraham) and his journey from his homeland to Egypt. Let’s explore the context and significance of this... - [Genesis 12:13](https://biblicaltheology.org.uk/genesis-12/genesis-12-13/9715/): “Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.” Context:Genesis 12:13 is part of the narrative about Abram (later known as Abraham) and his journey in response to God’s call. In this particular passage, Abram and Sarai (later... - [Genesis 12:12](https://biblicaltheology.org.uk/genesis-12/genesis-12-12/9714/): Therefore it shall come to passe, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will saue thee aliue. Genesis 12:12 (KJV) Genesis 12 marks a pivotal moment in Scripture as God calls Abram (later Abraham) to leave his country, his kindred, and... - [Genesis 12:11](https://biblicaltheology.org.uk/genesis-12/genesis-12-11/9713/): "And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon." Context:In order to understand Genesis 12:11, it is important to consider the context of the passage. This verse is part of... - [Genesis 12:10](https://biblicaltheology.org.uk/genesis-12/genesis-12-10/9712/): And there was a famine in the land, and Abram went downe into Egypt, to soiourne there: for the famine was grieuous in the land. Genesis 12:10 (KJV) Historical Context: Genesis 12:10 occurs in the life of Abram, later called Abraham, when he was still childless though God had already promised him descendants (Genesis 12:2).... - [Genesis 12:9](https://biblicaltheology.org.uk/genesis-12/genesis-12-9/9711/): And Abram iourneyed, going on still toward the South. Genesis 12:9 (KJV) The verse marks a significant point in the life of Abram, later called Abraham, and belongs to the larger narrative of God’s call and Abram’s obedience. Genesis 12 introduces Abram as a man chosen by God to become the father of a great... - [Genesis 12:8](https://biblicaltheology.org.uk/genesis-12/genesis-12-8/9710/): “And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.” Context:Genesis 12 marks the beginning of the story of Abram (later... - [Genesis 12:7](https://biblicaltheology.org.uk/genesis-12/genesis-12-7/9709/): “And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.” Genesis 12:7 marks a significant moment in the life of Abram (later known as Abraham) when the Lord appeared to him and made a promise regarding... - [Genesis 12:6](https://biblicaltheology.org.uk/genesis-12/genesis-12-6/9708/): “And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.” Context:Genesis 12 marks the beginning of the story of Abram, who later becomes known as Abraham. In this chapter, God calls Abram to leave his country, family, and father’s house and... - [Genesis 12:5](https://biblicaltheology.org.uk/genesis-12/genesis-12-5/9707/): “And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.” Context:Genesis 12:5 is part of the narrative of... - [Joshua 1:14](https://biblicaltheology.org.uk/joshua-1/joshua-1-14/15479/): Your wiues, your litle ones, and your cattell shall remaine in the lande which Moses gaue you on this side Iordan; but ye shall passe before your brethren armed, all the mightie men of valour, and helpe them: Joshua 1:14 (KJV) Your wives, your little ones, and your cattle, shall remain in the land which... - [Joshua 1:13](https://biblicaltheology.org.uk/joshua-1/joshua-1-13/15478/): Remember the word which Moses the seruant of the Lord commanded you, saying, The Lord your God hath giuen you rest, and hath giuen you this land: Joshua 1:13 (KJV) The book of Joshua records the events following the death of Moses and the leadership transition to Joshua. The Israelites stood on the brink of... - [Joshua 1:12](https://biblicaltheology.org.uk/joshua-1/joshua-1-12/15477/): “And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,” Context: Joshua 1 marks the beginning of the book of Joshua, which details the leadership transition from Moses to Joshua and the subsequent conquest of the Promised Land by the Israelites. In this particular verse, Joshua addresses... - [Joshua 1:11](https://biblicaltheology.org.uk/joshua-1/joshua-1-11/15476/): "Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the Lord your God giveth you to possess it." Historical Context:Joshua 1:11 takes place after the death of Moses, when Joshua is appointed as the... - [Joshua 1:10](https://biblicaltheology.org.uk/joshua-1/joshua-1-10/15475/): "Then Joshua commanded the officers of the people, saying," Context:The book of Joshua begins after the death of Moses. Joshua, who had served as Moses’ assistant and had been chosen by God to lead the Israelites into the Promised Land, receives a commissioning from God. In Joshua 1, God encourages Joshua, promising to be with... - [Joshua 1:9](https://biblicaltheology.org.uk/joshua-1/joshua-1-9/15474/): “Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.” Context:Joshua 1 marks the transition of leadership from Moses to Joshua. God commissions Joshua to lead the Israelites into the Promised Land, following the death... - [Joshua 1:8](https://biblicaltheology.org.uk/joshua-1/joshua-1-8/15473/): "This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success." Context and Background:Joshua 1:8 is part of... - [Joshua 1:7](https://biblicaltheology.org.uk/joshua-1/joshua-1-7/15472/): Onely bee thou strong, and very courageous, that thou mayest obserue to doe according to all the Law, which Moses my seruant commaunded thee: turne not from it to the right hand, or to the left, that thou mayest prosper whither soeuer thou goest. Joshua 1:7 (KJV) Historical Context: Joshua 1:7 is part of a... - [Joshua 1:6](https://biblicaltheology.org.uk/joshua-1/joshua-1-6/15471/): “Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.” Context:The book of Joshua is the sixth book of the Old Testament and recounts the events following the death of Moses. Joshua, who had been appointed by... - [Joshua 1:5](https://biblicaltheology.org.uk/joshua-1/joshua-1-5/15470/): “There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.” Context:Joshua 1 marks the beginning of Joshua’s leadership over the Israelites after the death of Moses. God commissions Joshua... - [Joshua 1:4](https://biblicaltheology.org.uk/joshua-1/joshua-1-4/15469/): “From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.” Context:Joshua 1 marks the beginning of Joshua’s leadership over the Israelites after the death of Moses. The verse you... - [Joshua 1:3](https://biblicaltheology.org.uk/joshua-1/joshua-1-3/15468/): “Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.” Context:Joshua 1 begins with the passing of Moses and God’s commissioning of Joshua as the new leader of Israel. The Israelites were on the cusp of entering the promised land of Canaan, and... - [Joshua 1:2](https://biblicaltheology.org.uk/joshua-1/joshua-1-2/15467/): “Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.” Historical Context:The book of Joshua is situated in the Old Testament and follows the book of Deuteronomy. It records the events that took... - [Joshua 1:1](https://biblicaltheology.org.uk/joshua-1/joshua-1-1/15466/): “Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses’ minister, saying,” Joshua 1:1 marks the beginning of the Book of Joshua, which follows the narrative of the Israelites as they enter the Promised Land under the leadership of... - [Deuteronomy 34:12](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-12/15465/): “And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.” Deuteronomy 34:12 concludes the book of Deuteronomy and serves as a summary statement of Moses’ life and ministry. To fully understand this verse, let’s explore its context and significance within the larger narrative. The... - [Deuteronomy 34:11](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-11/15464/): “In all the signs and the wonders, which the Lord sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land.” Historical Context: Deuteronomy is the last book of the Pentateuch, traditionally attributed to Moses. It contains Moses’ final words and instructions to the Israelites... - [Deuteronomy 34:10](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-10/15463/): “And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face.” Context:The book of Deuteronomy is the fifth book of the Pentateuch and serves as Moses’ farewell address to the Israelites before they enter the Promised Land. In this chapter, Moses climbs Mount Nebo, overlooking the land... - [Deuteronomy 34:9](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-9/15462/): And Ioshua the sonne of Nun was full of the Spirit of wisedome: for Moses had layd his handes vpon him, and the children of Israel hearkened vnto him, and did as the Lord commanded Moses. Deuteronomy 34:9 (KJV) Context: To understand the significance of Deuteronomy 34:9, it is essential to grasp the surrounding setting.... - [Deuteronomy 34:8](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-8/15461/): “And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.” Context:Before we focus on Deuteronomy 34:8, let’s understand the context of this verse. Deuteronomy is essentially Moses’ farewell address to the Israelites, given on the plains of Moab, just... - [Deuteronomy 34:7](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-7/15460/): “And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.” Context:The book of Deuteronomy is the fifth book of the Old Testament and serves as Moses’ farewell address to the Israelites before they enter the Promised Land. In the final chapter, Moses climbs... - [Deuteronomy 34:6](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-6/15459/): “And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulchre unto this day.” This verse refers to the burial of Moses, the great leader and prophet of Israel, and it provides some details about the location of his burial. Let’s explore the context... - [Deuteronomy 34:5](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-5/15458/): “So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.” Context:Deuteronomy is the fifth book of the Pentateuch, traditionally attributed to Moses. It contains a series of speeches delivered by Moses to the Israelites just before they enter the Promised Land. In Deuteronomy 34,... - [Deuteronomy 34:4](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-4/15457/): "And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither." Context and Background:Deuteronomy is the fifth book of the Old... - [Deuteronomy 34:3](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-3/15456/): “And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.” Deuteronomy 34:3 is found at the end of the book of Deuteronomy, which is the fifth book of the Pentateuch, also known as the Torah. It concludes the narrative of Moses and provides a summary of the... - [Deuteronomy 34:2](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-2/15455/): And all Naphtali, and the lande of Ephraim, and Manasseh, and all the land of Iudah, vnto the vtmost sea. Deuteronomy 34:2 (KJV) “And the LORD showed him all the land of Gilead, even unto Dan; and all the land of Naphtali, even unto the sea, and the land of Ephraim, and the half tribe... - [Deuteronomy 34:1](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-1/15454/): “And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan.” This verse concludes the book of Deuteronomy and marks the end of Moses’ life. It provides a significant account... - [Deuteronomy 33:29](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-29/15453/): Happy art thou, O Israel: Who is like vnto thee, O people! saued by the Lord, the shield of thy helpe, and who is the sword of thy excellencie: and thine enemies shal be found liars vnto thee, and thou shalt tread vpon their high places. Deuteronomy 33:29 (KJV) Happy art thou, O Israel: who... - [Deuteronomy 33:28](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-28/15452/): Israel then shall dwell in safetie alone: the fountaine of Iacob shalbe vpon a land of corne and wine, also his heauens shall drop downe deaw. Deuteronomy 33:28 (KJV) Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down... - [Deuteronomy 33:27](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-27/15451/): The eternall God is thy refuge, and vnderneath are the euerlasting armes: and he shall thrust out the enemie from before thee, and shall say, Destroy them. Deuteronomy 33:27 (KJV) The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say,... - [Deuteronomy 33:26](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-26/15450/): There is none like vnto the God of Iesurun, who rideth vpon the heauen in thy helpe, and in his excellencie on the skie. Deuteronomy 33:26 (KJV) who rideth upon the heaven in thy help, and in his excellency on the sky. Deuteronomy 33:26 (KJV) Context: The book of Deuteronomy is the fifth book of... - [Deuteronomy 33:25](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-25/15449/): Thy shooes shall bee yron and brasse, and as thy dayes, so shall thy strength bee. Deuteronomy 33:25 (KJV) Thy shoes shall be iron and brass; and as thy days, so shall thy strength be. Deuteronomy 33:25 (KJV) The words are found in the blessings Moses pronounced over the tribes of Israel just before his... - [Deuteronomy 33:24](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-24/15448/): “And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.” Context:Deuteronomy 33 is part of Moses’ farewell blessings to the twelve tribes of Israel before they entered the Promised Land. Each tribe receives a specific blessing from Moses, and... - [Deuteronomy 33:23](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-23/15447/): And of Naphtali he said, O Naphtali, satisfied with fauour, and full with the blessing of the Lord: possesse thou the West and the South. Deuteronomy 33:23 (KJV) Deuteronomy 33:23 is part of Moses’ blessings to the twelve tribes of Israel before his death. This verse focuses on the tribe of Naphtali and conveys a... - [Deuteronomy 33:22](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-22/15446/): And of Dan he said, Dan is a Lyons whelpe: hee shall leape from Bashan. Deuteronomy 33:22 (KJV) Historical Context: Deuteronomy 33 records the blessings that Moses pronounced upon the twelve tribes of Israel just before his death. These blessings reflect Moses’ insight into the character and destiny of each tribe, and in this verse... - [Deuteronomy 33:21](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-21/15445/): And he prouided the first part for himselfe, because there, in a portion of the lawgiuer was he seated, and hee came with the heads of the people, he executed the iustice of the Lord, and his iudgments with Israel. Deuteronomy 33:21 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ final speeches... - [Deuteronomy 33:20](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-20/15444/): And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lyon, and teareth the arme with the crowne of the head. Deuteronomy 33:20 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and contains Moses’ final messages to the Israelites before they enter the Promised Land. In chapter... - [Deuteronomy 33:19](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-19/15443/): They shall call the people vnto the mountaine, there they shal offer sacrifices of righteousnesse: for they shall sucke of the abundance of the seas, and of treasures hid in the sand. Deuteronomy 33:19 (KJV) Deuteronomy 33:18-19 is part of the blessings pronounced by Moses upon the tribes of Israel before his death. The passage... - [Deuteronomy 33:18](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-18/15442/): “And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final words to the Israelites before they enter the Promised Land. Chapter 33 is the last chapter of Deuteronomy and consists of Moses’ blessings upon the twelve tribes... - [Deuteronomy 33:17](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-17/15441/): “His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.” Context:Deuteronomy 33 records the final words of Moses... - [Deuteronomy 33:16](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-16/15440/): “Let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.” Context:Deuteronomy 33 is the final chapter of the book of Deuteronomy, where Moses blesses the tribes of Israel before his death. In this chapter, Moses pronounces blessings upon each of the... - [Deuteronomy 33:15](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-15/15439/): And for the chiefe things of the ancient mountaines, and for the precious things of the lasting hils, Deuteronomy 33:15 (KJV) The passage reads, “And for the chief things of the ancient mountains, and for the precious things of the lasting hills.” It is recorded in Deuteronomy chapter 33 verse 15 in the King James... - [Deuteronomy 33:14](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-14/15438/): “And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon.” Context: To better understand the significance of this verse, let’s start by looking at the context of Deuteronomy 33. This chapter contains Moses’ final blessings for the twelve tribes of Israel before his death and... - [Deuteronomy 33:13](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-13/15437/): “And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains Moses’ final words to the Israelites... - [Deuteronomy 33:12](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-12/15436/): And of Beniamin he said, The beloued of the Lord shall dwell in safetie by him, and the Lord shall couer him all the day long, and he shall dwell betweene his shoulders. Deuteronomy 33:12 (KJV) “And of Benjamin he said, The beloved of the LORD doth dwell in the south; he shall be a... - [Deuteronomy 33:11](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-11/15435/): “Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.” Context and Background:Deuteronomy 33 records Moses’ blessing on the tribes of Israel before his death. In this chapter, Moses addresses each tribe individually,... - [Deuteronomy 33:10](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-10/15434/): “They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It consists of his final addresses to the Israelites before they enter the Promised Land. In chapter 33,... - [Deuteronomy 33:9](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-9/15433/): Who said vnto his father & to his mother, I haue not seene him, neither did hee acknowledge his brethren; nor knew his owne children: for they haue obserued thy word, and kept thy Couenant. Deuteronomy 33:9 (KJV) Deuteronomy 33:9 is part of Moses’ blessings to the twelve tribes of Israel before his death, and... - [Deuteronomy 33:8](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-8/15432/): “And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah.” Deuteronomy 33:8 is part of a poetic blessing given by Moses to the twelve tribes of Israel before his death. This specific... - [Deuteronomy 33:7](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-7/15431/): And this is the blessing of Iudah: and he said, Heare, Lord, the voice of Iudah, and bring him vnto his people: let his hands bee sufficient for him, and bee thou an helpe to him from his enemies. Deuteronomy 33:7 (KJV) And this is the blessing of Judah: and he said, Hear, LORD, the... - [Deuteronomy 33:6](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-6/15430/): “Let Reuben live, and not die; and let not his men be few.” Deuteronomy 33:6 is part of a larger passage known as the Blessing of Moses. In this chapter, Moses delivers a series of blessings to each of the tribes of Israel before his death. Each blessing provides a unique prophetic insight into the... - [Deuteronomy 33:5](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-5/15429/): "And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together." Context:Deuteronomy 33 contains the final blessing of Moses upon the twelve tribes of Israel before his death. In this chapter, Moses pronounces blessings upon each tribe, highlighting their unique characteristics, history, and future prospects. Explanation... - [Deuteronomy 33:4](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-4/15428/): “Moses commanded us a law, even the inheritance of the congregation of Jacob.” Deuteronomy 33:4 is part of a larger passage known as the Blessing of Moses, where Moses pronounces blessings upon the twelve tribes of Israel before his death. This particular verse refers to Moses as the one who commanded the Israelites a law,... - [Deuteronomy 33:3](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-3/15427/):   “Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.” This verse is part of Moses’ blessing on the twelve tribes of Israel before his death. Let’s break it down and explore its significance: “Yea, he loved the... - [Deuteronomy 33:2](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-2/15426/): “And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.” Context:Deuteronomy is the fifth book of the Pentateuch, also known as the Torah or the Books... - [Deuteronomy 33:1](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-1/15425/): "And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death." Context and Background:Deuteronomy is the fifth book of the Bible and it consists of three farewell addresses given by Moses to the Israelites before they entered the Promised Land. In Deuteronomy 33, Moses pronounces a series... - [Deuteronomy 32:52](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-52/15424/): Yet thou shalt see the land before thee, but thou shalt not goe thither vnto the land which I giue the children of Israel. Deuteronomy 32:52 (KJV) “And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed:... - [Deuteronomy 32:51](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-51/15423/): "Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel." Context:Deuteronomy 32:51 is part of Moses’ final words to the Israelites, recorded in the book of Deuteronomy. In this passage, God speaks... - [Deuteronomy 32:50](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-50/15422/):   “And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings given by God to the... - [Deuteronomy 32:49](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-49/15421/): Get thee vp into this mountaine Abarim, vnto mount Nebo, which is in the land of Moab, that is ouer against Iericho, and behold the land of Canaan which I giue vnto the children of Israel for a possession: Deuteronomy 32:49 (KJV) Get thee up into this mountain Abarim, unto mount Nebo, which is in... - [Deuteronomy 32:48](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-48/15420/): “And the Lord spake unto Moses that selfsame day, saying,” Context: Deuteronomy is the fifth book of the Pentateuch, and it contains the final sermons and instructions of Moses to the Israelites before they entered the Promised Land. The book of Deuteronomy serves as a reminder of God’s covenant with Israel, the laws and commandments... - [Deuteronomy 32:47](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-47/15419/): “For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.” Context:The book of Deuteronomy is essentially Moses’ farewell address to the Israelites before they enter the Promised Land. In this chapter,... - [Deuteronomy 32:46](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-46/15418/): “And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.” Context: The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first... - [Deuteronomy 32:45](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-45/15417/): “And Moses made an end of speaking all these words to all Israel.” Context and Background:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses, the great leader of the Israelites. It contains his final speeches to the Israelites before they enter the Promised Land. Deuteronomy 32 is commonly referred to... - [Deuteronomy 32:44](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-44/15416/): “And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final address to the Israelites before they enter the Promised Land. In this passage, Moses is about to conclude his... - [Deuteronomy 32:43](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-43/15415/): “Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.” Deuteronomy 32:43 is a verse found at the end of the song of Moses, which is a poetic and prophetic song... - [Deuteronomy 32:42](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-42/15414/): I will make mine arrowes drunke with blood, (and my sword shal deuoure flesh) and that with the blood of the slaine, and of the captiues, from the beginning of reuenges vpon the enemie. Deuteronomy 32:42 (KJV) Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, which consists of... - [Deuteronomy 32:41](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-41/15413/): If I whet my glittering sword, and mine hand take holde on Iudgement, I will render vengeance to mine enemies, and will reward them that hate me. Deuteronomy 32:41 (KJV) This verse belongs to the Song of Moses, the poetic and prophetic hymn recorded in Deuteronomy 32 that Moses recited to the Israelites shortly before... - [Deuteronomy 32:40](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-40/15412/): For I lift vp my hand to heauen, and say, I liue for euer. Deuteronomy 32:40 (KJV) “For I lift up my hand to heaven, and say, I live for ever.” Context: Deuteronomy 32 is known as the Song of Moses, a poetic song of warning and admonition to the Israelites. It is a prophetic... - [Deuteronomy 32:39](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-39/15411/): See now, that I, euen I am he, and there is no god with mee; I kill, and I make aliue: I wound, and I heale: neither is there any that can deliuer out of my hand. Deuteronomy 32:39 (KJV) no god with me: I kill, and I make alive; I wound, and I heal:... - [Deuteronomy 32:38](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-38/15410/): Which did eat the fat of their sacrifices, & dranke the wine of their drinke offerings? let them rise vp and helpe you, and be your protection. Deuteronomy 32:38 (KJV) Context: The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Books of Moses. It primarily consists of Moses’... - [Deuteronomy 32:37](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-37/15409/): “And he shall say, Where are their gods, their rock in whom they trusted,” Context:Deuteronomy 32 is a poetic song of Moses, known as the Song of Moses or the Song of Deliverance. It was given as a warning and a testimony to the people of Israel, reminding them of God’s faithfulness, their disobedience, and... - [Deuteronomy 32:36](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-36/15408/): “For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites before they enter the Promised Land. This verse... - [Deuteronomy 32:35](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-35/15407/): “To me belongeth vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final words to the Israelites before they enter the Promised Land. In... - [Deuteronomy 32:34](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-34/15406/): Is not this laide vp in store with me, and sealed vp among my treasures? Deuteronomy 32:34 (KJV) Context: Deuteronomy 32 is known as the Song of Moses, delivered to the Israelites just before Moses’ death. This powerful poetic song recounts Israel’s history, their rebellion against God, and the consequences they faced. In this verse... - [Deuteronomy 32:33](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-33/15405/): “Their wine is the poison of dragons, and the cruel venom of asps.” Context: Deuteronomy is the fifth book of the Pentateuch, traditionally ascribed to Moses. It consists primarily of his farewell address to the Israelites before they entered the Promised Land. Chapter 32 contains the Song of Moses, a poetic composition that recounts God’s... - [Deuteronomy 32:32](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-32/15404/): “For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:” Context:Deuteronomy is the fifth book of the Hebrew Bible and the Christian Old Testament. It contains the final speeches of Moses to the Israelites before they enter the Promised Land.... - [Deuteronomy 32:31](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-31/15403/): “For their rock is not as our Rock, even our enemies themselves being judges.” Deuteronomy 32:31 is a verse found in the Song of Moses, a poetic and prophetic song recorded in the book of Deuteronomy. This song serves as a reminder to the Israelites of God’s faithfulness, their history, and the consequences of turning... - [Deuteronomy 32:30](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-30/15402/): “How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up?” This verse is found in the song of Moses, which is recorded in Deuteronomy chapter 32. It is a poetic and prophetic song that Moses composed to remind the... - [Deuteronomy 32:29](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-29/15401/): “O that they were wise, that they understood this, that they would consider their latter end!” Context:Deuteronomy 32 is known as the Song of Moses, which is a poetic song that Moses delivers to the Israelites just before his death. It is a song that emphasises God’s faithfulness, the Israelites’ unfaithfulness, and the consequences of... - [Deuteronomy 32:28](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-28/15400/): “For they are a nation void of counsel, neither is there any understanding in them.” Context:Deuteronomy is the fifth book of the Old Testament and contains the final speeches of Moses to the Israelites before they entered the Promised Land. In chapter 32, Moses delivers a song of praise and warning to the Israelites, reminding... - [Deuteronomy 32:27](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-27/15399/): Were it not that I feared the wrath of the enemie, lest their aduersaries should behaue themselues strangely, and lest they should say, Our hande is high, and the Lord hath not done all this. Deuteronomy 32:27 (KJV) In Deuteronomy 32:27, Moses delivers a warning as part of the Song of Moses, which spans Deuteronomy... - [Deuteronomy 32:26](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-26/15398/): “I said, I would scatter them into corners, I would make the remembrance of them to cease from among men.” Historical Context:Deuteronomy is the fifth book of the Bible and contains the final messages of Moses to the Israelites before they entered the Promised Land. In this chapter, Moses delivers a song, often referred to... - [Deuteronomy 32:25](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-25/15397/): "The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs." Deuteronomy 32:25 is a part of a poetic song known as the Song of Moses, which is found in the book of Deuteronomy. This song was composed by Moses as a... - [Deuteronomy 32:24](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-24/15396/): “They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.” This verse is part of a larger passage known as the Song of Moses, which is found in Deuteronomy chapter 32. It... - [Deuteronomy 32:23](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-23/15395/): "I will heap mischiefs upon them; I will spend mine arrows upon them." This verse is part of a song, often referred to as the Song of Moses or the Song of Deuteronomy. It is a prophetic song that Moses taught the Israelites to remind them of God’s faithfulness and warn them about the consequences... - [Deuteronomy 32:22](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-22/15394/): For a fire is kindled in my anger, and shall burne vnto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. Deuteronomy 32:22 (KJV) Deuteronomy 32:22 is part of a song of Moses, often referred to as the Song of Moses or the Song... - [Deuteronomy 32:21](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-21/15393/): They haue mooued me to ielousie with that which is not god, they haue prouoked me to anger with their vanities: And I will moue them to ielousie with those which are not a people, I will prouoke them to anger with a foolish nation. Deuteronomy 32:21 (KJV) Context: Deuteronomy 32 is known as the... - [Deuteronomy 32:20](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-20/15392/): “And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.” Context:Deuteronomy 32 is a song of Moses, also known as the Song of Moses or the Song of the Rock. It is a poetic... - [Deuteronomy 32:19](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-19/15391/): “And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.” Context:The book of Deuteronomy is a part of the Torah, the first five books of the Old Testament. It contains the final teachings and instructions of Moses to the Israelites before they entered the Promised... - [Deuteronomy 32:18](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-18/15390/): “Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.” Context:Deuteronomy 32 is known as the Song of Moses, which he delivered to the Israelites just before his death. This chapter contains a poetic reflection on Israel’s history, God’s faithfulness, and the consequences of turning away from Him. The... - [Deuteronomy 32:17](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-17/15389/): They sacrificed vnto deuils, not to God: to gods whom they knew not, to new gods, that came newly vp, whom your fathers feared not. Deuteronomy 32:17 (KJV) Context The book of Deuteronomy is part of the Pentateuch, also known as the Torah, and it consists of a series of addresses given by Moses to... - [Deuteronomy 32:16](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-16/15388/): “They provoked him to jealousy with strange gods, with abominations provoked they him to anger.” This verse is part of a song known as the Song of Moses, which is found in Deuteronomy 32. This song was composed by Moses as a testimony and warning to the Israelites about their future disobedience and the consequences... - [Deuteronomy 32:15](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-15/15387/): “But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.” Context:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites before they entered the... - [Deuteronomy 32:14](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-14/15386/): Butter of kine, & milke of sheepe, with fat of lambes, and rammes of the breed of Bashan, & goats, with the fat of kidneis of wheat, and thou diddest drinke the pure blood of the grape. Deuteronomy 32:14 (KJV) Symbolic Imagery: In this verse, Moses uses vivid and symbolic imagery to describe the abundant... - [Deuteronomy 32:13](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-13/15385/): “He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock.” This verse is part of the Song of Moses found in Deuteronomy 32. It is a poetic... - [Deuteronomy 32:12](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-12/15384/): “So the LORD alone did lead him, and there was no strange god with him.” Context:Deuteronomy is the fifth book of the Old Testament and contains the final teachings of Moses to the Israelites before they entered the Promised Land. In this chapter, Moses delivers a song to the people, recounting God’s faithfulness and warning... - [Deuteronomy 32:11](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-11/15383/): “As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings” Deuteronomy 32:11 is a verse found in the Song of Moses, which is a poetic song of praise and warning that Moses spoke to the Israelites just before his death. This song recounts... - [Deuteronomy 32:10](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-10/15382/): "He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye." Context:The book of Deuteronomy contains Moses’ final addresses to the Israelites before they enter the Promised Land. In this song of Moses (Deuteronomy 32), he recounts... - [Deuteronomy 32:9](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-9/15381/): “For the LORD’S portion is his people; Jacob is the lot of his inheritance.” Context:Deuteronomy 32 is often referred to as the "Song of Moses." In this song, Moses recounts God’s faithfulness, the Israelites’ rebellion, and the consequences of their disobedience. The verse in question, Deuteronomy 32:9, emphasises God’s chosen people and His inheritance. God’s... - [Deuteronomy 32:8](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-8/15380/): When the most High diuided to the nations their inheritance, when he separated the sonnes of Adam, hee set the bounds of the people according to the number of the children of Israel. Deuteronomy 32:8 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible attributed to Moses.... - [Genesis 20:8](https://biblicaltheology.org.uk/genesis-20/genesis-20-8/9945/): Therefore Abimelech rose earely in the morning, and called all his seruants, and told all these things in their eares: and the men were sore afraid. Genesis 20:8 (KJV) This verse belongs to the narrative of Abraham’s encounter with Abimelech, the king of Gerar. In Genesis 20 Abraham and his wife Sarah (then called Sarai)... - [Genesis 20:7](https://biblicaltheology.org.uk/genesis-20/genesis-20-7/9944/): “Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.” Context:Abraham and Sarah had journeyed to Gerar because of a famine in the land... - [Genesis 20:6](https://biblicaltheology.org.uk/genesis-20/genesis-20-6/9943/): “And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.” This verse is part of the account of Abraham’s encounter with Abimelech, the king of Gerar, regarding... - [Genesis 20:5](https://biblicaltheology.org.uk/genesis-20/genesis-20-5/9942/): “Did he not say unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.” Genesis 20:5 is part of the narrative in which Abraham, who is travelling in the land of Gerar, tells Abimelech,... - [Genesis 20:4](https://biblicaltheology.org.uk/genesis-20/genesis-20-4/9941/): “But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?” This verse is part of the narrative in Genesis that tells the story of Abraham’s encounter with Abimelech, the king of Gerar. Abraham, who was travelling with his wife Sarah, presented her as his sister out of... - [Genesis 20:3](https://biblicaltheology.org.uk/genesis-20/genesis-20-3/9940/): “But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.” This verse is part of the narrative in Genesis 20, where Abraham and Sarah journeyed to Gerar. Abraham, out of fear,... - [Genesis 20:2](https://biblicaltheology.org.uk/genesis-20/genesis-20-2/9939/): "And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah." This verse is a part of the narrative in Genesis where Abraham and Sarah encounter a king named Abimelech in the land of Gerar. This incident occurs after God had promised Abraham and Sarah that... - [Genesis 20:1](https://biblicaltheology.org.uk/genesis-20/genesis-20-1/9938/):   “And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.” In this verse, we find Abraham:on a journey from one place to another. To better understand the significance of this verse, let’s explore the context and the events surrounding it. Abraham, originally called Abram, was... - [Genesis 19:38](https://biblicaltheology.org.uk/genesis-19/genesis-19-38/9935/): "And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day." Context:Genesis 19 recounts the narrative of the destruction of the cities of Sodom and Gomorrah. The wickedness of these cities had become great in the sight of God, and... - [Genesis 19:37](https://biblicaltheology.org.uk/genesis-19/genesis-19-37/9934/): “And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.” This verse is part of the account of the destruction of Sodom and Gomorrah. In the preceding verses, Lot, the nephew of Abraham, escaped the destruction along with his two daughters. They settled... - [Genesis 19:36](https://biblicaltheology.org.uk/genesis-19/genesis-19-36/9933/): Thus were both the daughters of Lot with childe by their father. Genesis 19:36 (KJV) This verse belongs to the narrative that follows the destruction of Sodom and Gomorrah. After God rained fire and brimstone on those cities, Lot and his two daughters fled and found refuge in a cave in the mountains. In the... - [Genesis 19:35](https://biblicaltheology.org.uk/genesis-19/genesis-19-35/9932/): “And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.” This verse is part of the account of Lot and his daughters after they fled from the city of Sodom, which was about to... - [Genesis 19:34](https://biblicaltheology.org.uk/genesis-19/genesis-19-34/9931/): “And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.” Genesis 19 tells the story of the destruction... - [Genesis 19:33](https://biblicaltheology.org.uk/genesis-19/genesis-19-33/9930/):   “And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.” This verse is part of the narrative of the account of Lot and his daughters, which follows the destruction of Sodom and Gomorrah.... - [Genesis 19:32](https://biblicaltheology.org.uk/genesis-19/genesis-19-32/9929/): “Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.” Genesis 19 tells the story of the destruction of Sodom and Gomorrah and the escape of Lot and his daughters. This particular verse refers to an incident that occurs after Lot and his... - [Genesis 19:31](https://biblicaltheology.org.uk/genesis-19/genesis-19-31/9928/): “And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth.” Context:The story of Genesis 19 focuses on the destruction of Sodom and Gomorrah and the rescue of Lot and his daughters. Prior to... - [Genesis 19:30](https://biblicaltheology.org.uk/genesis-19/genesis-19-30/9927/):   “And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.” This verse is part of the narrative following the destruction of the cities of Sodom and Gomorrah. In... - [Genesis 19:29](https://biblicaltheology.org.uk/genesis-19/genesis-19-29/9926/): And it came to passe, when God destroyed the cities of the plaine, that God remembred Abraham, and sent Lot out of the midst of the ouerthrow, when he ouerthrew the cities, in the which Lot dwelt. Genesis 19:29 (KJV) Genesis 19 records the dramatic destruction of the cities of Sodom and Gomorrah and the... - [Genesis 19:28](https://biblicaltheology.org.uk/genesis-19/genesis-19-28/9925/): “And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.” Genesis 19:28 is part of the account of the destruction of Sodom and Gomorrah. To understand the context, we need to review the... - [Genesis 19:27](https://biblicaltheology.org.uk/genesis-19/genesis-19-27/9924/):   “And Abraham gat up early in the morning to the place where he stood before the LORD.” Morning Devotion:The verse begins by stating that Abraham “gat up early in the morning.” This phrase indicates Abraham’s eagerness and diligence in seeking the Lord’s presence. Getting up early in the morning suggests a desire for communion... - [Genesis 19:26](https://biblicaltheology.org.uk/genesis-19/genesis-19-26/9923/): But his wife looked backe from behind him, and she became a pillar of salt. Genesis 19:26 (KJV) This verse belongs to the dramatic narrative of the destruction of Sodom and Gomorrah and records the tragic fate of Lot’s wife. Angels had been sent to rescue Lot and his family before God’s judgment fell on... - [Genesis 19:25](https://biblicaltheology.org.uk/genesis-19/genesis-19-25/9922/): And he ouerthrew those cities, and all the plaine, and all the inhabitants of the cities, and that which grew vpon the ground. Genesis 19:25 (KJV) Context: This verse is part of the account of the destruction of the cities of Sodom and Gomorrah. To fully understand this verse, it is necessary to provide some... - [Genesis 19:24](https://biblicaltheology.org.uk/genesis-19/genesis-19-24/9921/): “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.” This verse is part of the account of the destruction of the cities of Sodom and Gomorrah, found in Genesis 19. Let’s explore the context and significance of this verse within the broader biblical narrative. The story... - [Genesis 19:23](https://biblicaltheology.org.uk/genesis-19/genesis-19-23/9920/): “The sun was risen upon the earth when Lot entered into Zoar.” Genesis 19:23 is part of the narrative of the destruction of Sodom and Gomorrah. In this verse, we see that the sun had risen upon the earth as Lot entered into the city of Zoar. To fully understand the significance of this verse,... - [Genesis 19:22](https://biblicaltheology.org.uk/genesis-19/genesis-19-22/9919/): Haste thee, escape thither: for I cannot doe any thing till thou bee come thither: therefore the name of the citie was called Zoar. Genesis 19:22 (KJV) In this passage we find Lot, Abraham’s nephew, who was living in Sodom. Earlier verses describe the forthcoming destruction of Sodom and Gomorrah because of their extreme wickedness.... - [Genesis 19:21](https://biblicaltheology.org.uk/genesis-19/genesis-19-21/9918/): “And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.” This verse is part of the narrative of the destruction of the cities of Sodom and Gomorrah. To understand the context of Genesis 19:21, we need to look... - [Genesis 19:20](https://biblicaltheology.org.uk/genesis-19/genesis-19-20/9917/): “Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.” This verse is a part of the story of the destruction of Sodom and Gomorrah. To understand the context of Genesis 19:20, we need... - [Genesis 19:19](https://biblicaltheology.org.uk/genesis-19/genesis-19-19/9916/): “Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die” Context:Genesis 19 tells the account of the destruction of Sodom and Gomorrah. The two... - [Genesis 19:18](https://biblicaltheology.org.uk/genesis-19/genesis-19-18/9915/): And Lot said vnto them, Oh not so, my Lord. Genesis 19:18 (KJV) The verse belongs to the dramatic narrative of the destruction of Sodom and Gomorrah. Lot, the nephew of Abraham, was living in Sodom with his family when two angels, appearing as men, arrived to warn him of the impending judgment. Recognizing their... - [Genesis 19:17](https://biblicaltheology.org.uk/genesis-19/genesis-19-17/9936/): “And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.” This verse is part of the account of the destruction of the cities of Sodom and Gomorrah.... - [Genesis 19:16](https://biblicaltheology.org.uk/genesis-19/genesis-19-16/9914/): "And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city." This verse is part of the account of the events surrounding the... - [Genesis 19:15](https://biblicaltheology.org.uk/genesis-19/genesis-19-15/9913/): "And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city." Genesis 19:15 recounts the events that occurred just before the destruction of the cities of Sodom and Gomorrah. This passage highlights the urgency... - [Genesis 19:14](https://biblicaltheology.org.uk/genesis-19/genesis-19-14/9912/): And Lot went out, and spake vnto his sonnes in law, which married his daughters, and said, Up, get yee out of this place: for the LORD wil destroy this citie: but hee seemed as one that mocked, vnto his sonnes in law. Genesis 19:14 (KJV) Context: In Genesis 19, we find the account of... - [Genesis 19:13](https://biblicaltheology.org.uk/genesis-19/genesis-19-13/9911/): For we will destroy this place, because the crie of them is waxen great before the face of the LORD: and the LORD hath sent vs to destroy it. Genesis 19:13 (KJV) This passage is part of the account of the events surrounding the destruction of the cities of Sodom and Gomorrah. Prior to the... - [Genesis 19:12](https://biblicaltheology.org.uk/genesis-19/genesis-19-12/9910/): And the men said vnto Lot, Hast thou here any besides? sonne in law, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bring them out of this place. Genesis 19:12 (KJV) Context: In this verse we find the setting of the Sodom and Gomorrah narrative. Lot, the nephew of Abraham,... - [Genesis 19:11](https://biblicaltheology.org.uk/genesis-19/genesis-19-11/9909/): “And they smote the men that were at the door of the house with blindness, both small and great so that they wearied themselves to find the door.” Genesis 19:11 is part of the account of the events that occurred in the city of Sodom just before its destruction. The two angels who had come... - [Genesis 19:10](https://biblicaltheology.org.uk/genesis-19/genesis-19-10/9908/): “But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.” This verse is part of the account of the events that took place in the city of Sodom just before its destruction. To understand the significance of this verse, it is helpful to provide some... - [Genesis 19:9](https://biblicaltheology.org.uk/genesis-19/genesis-19-9/9907/): And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore. Genesis 19:9 (KJV) Genesis 19 recounts... - [Genesis 19:8](https://biblicaltheology.org.uk/genesis-19/genesis-19-8/9906/): Behold now, I haue two daughters, which haue not knowen man; let mee, I pray you, bring them out vnto you, and doe ye to them, as is good in your eyes: onely vnto these men do nothing: for therefore came they vnder the shadow of my roofe. Genesis 19:8 (KJV) This verse is part... - [Genesis 19:7](https://biblicaltheology.org.uk/genesis-19/genesis-19-7/9905/): And said, I pray you, brethren, doe not so wickedly. Genesis 19:7 (KJV) This verse is part of the narrative of the city of Sodom and its impending destruction. In Genesis 19, two angels, who appeared as men, came to the city of Sodom and were welcomed into the house of Lot, the nephew of... - [Genesis 19:6](https://biblicaltheology.org.uk/genesis-19/genesis-19-6/9904/): “And Lot went out at the door unto them, and shut the door after him,” In this verse, Lot, who was the nephew of Abraham, had two visitors who were actually angels sent by God to rescue Lot and his family from the impending judgment upon the city of Sodom. Hospitality:Lot’s action of going out... - [Genesis 19:5](https://biblicaltheology.org.uk/genesis-19/genesis-19-5/9903/): “And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.” Genesis 19 tells the story of the destruction of the cities of Sodom and Gomorrah. In this particular verse, the men of Sodom surround Lot’s... - [Genesis 19:4](https://biblicaltheology.org.uk/genesis-19/genesis-19-4/9902/): “But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter.” Genesis 19 tells the story of the destruction of Sodom and Gomorrah, two cities known for their wickedness. In this particular verse, we see the men... - [Genesis 19:3](https://biblicaltheology.org.uk/genesis-19/genesis-19-3/9901/): And he pressed vpon them greatly, and they turned in vnto him, and entred into his house: and he made them a feast, and did bake vnleauened bread, and they did eate. Genesis 19:3 (KJV) This verse belongs to the narrative that leads to the destruction of Sodom and Gomorrah. The focus is on Lot,... - [Genesis 19:2](https://biblicaltheology.org.uk/genesis-19/genesis-19-2/9900/): And he said, Beholde now my Lords, turne in, I pray you, into your seruants house, and tarie all night, and wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night. Genesis 19:2 (KJV) This verse belongs to... - [Genesis 19:1](https://biblicaltheology.org.uk/genesis-19/genesis-19-1/9899/): "And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground." Context and Background:Genesis 19 is a chapter that describes the destruction of the cities of Sodom and Gomorrah due... - [Genesis 18:33](https://biblicaltheology.org.uk/genesis-18/genesis-18-33/9898/): And the LORD went his way, assoone as hee had left communing with Abraham: and Abraham returned vnto his place. Genesis 18:33 (KJV) This verse concludes the account of Abraham’s conversation with the Lord regarding the impending destruction of Sodom and Gomorrah. To understand its significance, we must examine the context provided in Genesis 18.... - [Genesis 18:32](https://biblicaltheology.org.uk/genesis-18/genesis-18-32/9897/): “And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.” This verse is part of the narrative of Abraham’s intercession for the city of Sodom and Gomorrah. In this passage,... - [Genesis 18:31](https://biblicaltheology.org.uk/genesis-18/genesis-18-31/9896/): And he said, Behold now, I haue taken vpon mee to speake vnto the Lord: Peraduenture there shall bee twenty found there. And he said, I will not destroy it for twenties sake. Genesis 18:31 (KJV) In this passage, Abraham is engaged in a conversation with the Lord. Prior to this, Abraham had been interceding... - [Genesis 18:30](https://biblicaltheology.org.uk/genesis-18/genesis-18-30/9895/): And he said vnto him, Oh let not the Lord be angry, and I will speake: Peraduenture there shall thirtie bee found there. And he said, I will not doe it, if I find thirtie there. Genesis 18:30 (KJV) In this verse Abraham is engaged in a conversation with the Lord, who has appeared to... - [Genesis 18:29](https://biblicaltheology.org.uk/genesis-18/genesis-18-29/9894/): “And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.” This verse is part of the narrative in Genesis where the Lord appeared to Abraham and informed him of the impending destruction of Sodom and Gomorrah due to... - [Genesis 18:28](https://biblicaltheology.org.uk/genesis-18/genesis-18-28/9893/): Peraduenture there shall lacke fiue of the fiftie righteous: wilt thou destroy all the citie for lacke of fiue? And he said, If I find there fourtie and fiue, I will not destroy it. Genesis 18:28 (KJV) This verse belongs to the dramatic account in which Abraham intercedes with God on behalf of the cities... - [Genesis 18:27](https://biblicaltheology.org.uk/genesis-18/genesis-18-27/9892/): And Abraham answered, and said, Behold now, I haue taken vpon me to speake vnto the LORD, which am but dust and ashes. Genesis 18:27 (KJV) In this passage Abraham is engaged in a conversation with the Lord before the destruction of Sodom and Gomorrah. The encounter between Abraham and the Lord begins earlier in... - [Genesis 18:26](https://biblicaltheology.org.uk/genesis-18/genesis-18-26/9891/): And the LORD said, If I find in Sodom fiftie righteous, within the citie, then I will spare all the place for their sakes. Genesis 18:26 (KJV) Context: The story of Genesis 18 recounts the visit of three angelic visitors—identified as the Lord and two angels—to Abraham and Sarah. They announce the impending destruction of... - [Genesis 18:25](https://biblicaltheology.org.uk/genesis-18/genesis-18-25/9890/): That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right? Genesis 18:25 (KJV) In Genesis 18:23‑33 Abraham intercedes with God on behalf of the... - [Genesis 18:24](https://biblicaltheology.org.uk/genesis-18/genesis-18-24/9889/): Peraduenture there be fifty righteous within the citie; wilt thou also destroy, and not spare the place for the fiftie righteous, that are therein? Genesis 18:24 (KJV) In Genesis 18 we find the account of God’s visitation to Abraham near the Oaks of Mamre. While Abraham was sitting at the entrance of his tent, three... - [Genesis 18:23](https://biblicaltheology.org.uk/genesis-18/genesis-18-23/9888/): “And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?” Genesis 18:23 is part of the narrative where God appeared to Abraham in the form of three visitors, commonly known as the visit of the three angels. In this verse, Abraham is engaging in a dialogue with the Lord, interceding... - [Genesis 18:22](https://biblicaltheology.org.uk/genesis-18/genesis-18-22/9887/): And the men turned their faces from thence, and went toward Sodome: but Abraham stood yet before the LORD. Genesis 18:22 (KJV) In this verse, we find Abraham in a unique encounter with the Lord and two angelic beings who appeared to him near the oaks of Mamre. Abraham had welcomed them into his presence... - [Genesis 18:21](https://biblicaltheology.org.uk/genesis-18/genesis-18-21/9886/):   “I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.” This verse is part of the narrative of Abraham’s encounter with three visitors, who are revealed to be angels of the Lord. Prior to this... - [Genesis 18:20](https://biblicaltheology.org.uk/genesis-18/genesis-18-20/9885/): And the LORD said, Because the cry of Sodome and Gomorrah is great, and because their sinne is very grieuous: Genesis 18:20 (KJV) This verse is part of the narrative of Abraham’s encounter with three visitors, who are actually angels of the Lord, near the Oaks of Mamre. The preceding verses describe how Abraham had... - [Genesis 18:19](https://biblicaltheology.org.uk/genesis-18/genesis-18-19/9884/): “For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.” This verse is part of the account where the Lord appeared to... - [Genesis 18:18](https://biblicaltheology.org.uk/genesis-18/genesis-18-18/9883/): Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? Genesis 18:18 (KJV) In this passage God is speaking to the angels who have accompanied Him during the visit to Abraham. The scene follows the appearance of three heavenly messengers who announce... - [Genesis 18:17](https://biblicaltheology.org.uk/genesis-18/genesis-18-17/9882/): “And the LORD said, Shall I hide from Abraham that thing which I do?” This verse is part of the narrative where the Lord visits Abraham near the oaks of Mamre. The context leading up to this verse is crucial for understanding its significance. In the preceding verses, three men appear to Abraham, who offers... - [Genesis 18:16](https://biblicaltheology.org.uk/genesis-18/genesis-18-16/9881/): “And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.” Genesis 18:16 is a transitional verse that sets the stage for the events that follow. To better understand its significance, let’s explore the broader context of this verse. In Genesis 18, the chapter... - [Genesis 18:15](https://biblicaltheology.org.uk/genesis-18/genesis-18-15/9880/): Then Sarah denied, saying, I laughed not: for she was afraid. And he said, Nay, but thou diddest laugh. Genesis 18:15 (KJV) This verse is part of the account where three visitors, including the Lord (YHWH), appear to Abraham and Sarah. The visitors inform Abraham that Sarah, who was barren, would have a son within... - [Genesis 18:14](https://biblicaltheology.org.uk/genesis-18/genesis-18-14/9879/): “Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” This verse is part of the narrative in Genesis where God appears to Abraham and informs him that Sarah, his wife, will have a son. At... - [Genesis 18:13](https://biblicaltheology.org.uk/genesis-18/genesis-18-13/9878/): “And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?” In this verse, we witness an encounter between Abraham, his wife Sarah, and three visitors who were actually angelic beings. Prior to this verse, these visitors informed Abraham that Sarah would bear a... - [Genesis 18:12](https://biblicaltheology.org.uk/genesis-18/genesis-18-12/9877/): Therefore Sarah laughed within her selfe, saying, After I am waxed old, shall I haue pleasure, my lord being old also? Genesis 18:12 (KJV) This verse occurs when Sarah, Abraham’s wife, overhears the three men who have come to visit Abraham discussing the promise that she would bear a son. At that moment both Abraham... - [Genesis 18:11](https://biblicaltheology.org.uk/genesis-18/genesis-18-11/9876/): Now Abraham and Sarah were old, and well stricken in age: and it ceased to be with Sarah after the maner of women. Genesis 18:11 (KJV) This verse is part of the narrative in Genesis where Abraham and Sarah receive a visit from three men who are actually angels. In this particular passage, the focus... - [Genesis 18:10](https://biblicaltheology.org.uk/genesis-18/genesis-18-10/9875/): And he said, I will certainly returne vnto thee according to the time of life; and loe, Sarah thy wife shall haue a sonne. And Sarah heard it in the tent doore, which was behind him. Genesis 18:10 (KJV) In this passage we see Abraham entertaining three visitors near the oaks of Mamre. Abraham’s hospitality... - [Genesis 18:9](https://biblicaltheology.org.uk/genesis-18/genesis-18-9/9874/): And they said vnto him, Where is Sarah thy wife? And he said, Behold, in the tent. Genesis 18:9 (KJV) In Genesis 18 we find the account of Abraham’s encounter with three visitors who came to him near the oaks of Mamre. These visitors were described as three men; many interpret them as angels sent... - [Genesis 18:8](https://biblicaltheology.org.uk/genesis-18/genesis-18-8/9873/): And he tooke butter, and milke, and the calfe which he had dressed, and set it before them; and he stood by them vnder the tree: and they did eate. Genesis 18:8 (KJV) Genesis 18 records the encounter of Abraham with three men who were divine messengers, often identified as angels. The chapter opens with... - [Genesis 18:7](https://biblicaltheology.org.uk/genesis-18/genesis-18-7/9872/): “And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.” Context:Genesis 18 is the chapter where Abraham receives a visit from three angelic visitors who came to announce the birth of Isaac and the destruction of Sodom and Gomorrah.... - [Genesis 18:6](https://biblicaltheology.org.uk/genesis-18/genesis-18-6/9871/): “And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.” This verse is part of the account of Abraham’s encounter with three visitors, who were actually angels in disguise, near the oaks of Mamre. Let’s explore the context and... - [Genesis 18:5](https://biblicaltheology.org.uk/genesis-18/genesis-18-5/9870/): And I will fetch a morsell of bread; and comfort ye your hearts, after that you shall passe on: for therefore are you come to your seruant. And they said; So doe, as thou hast said. Genesis 18:5 (KJV) In Genesis 18 the narrative opens with Abraham seated at the entrance of his tent in... - [Genesis 18:4](https://biblicaltheology.org.uk/genesis-18/genesis-18-4/9869/): “Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree.” Context:In the preceding verses, Abraham sees three men standing near him and, recognizing their divine nature, he quickly runs to greet them. He shows great hospitality by bowing before them, inviting them to stay, and offering... - [Genesis 18:3](https://biblicaltheology.org.uk/genesis-18/genesis-18-3/9868/): And said, My Lord, If now I haue found fauour in thy sight, passe not away, I pray thee, frō thy seruant: Genesis 18:3 (KJV) Genesis 18:3 records Abraham’s response to three visitors who are traditionally understood to be the LORD (Yahweh) together with two angelic messengers. In the verses that precede this encounter Abraham... - [Genesis 18:2](https://biblicaltheology.org.uk/genesis-18/genesis-18-2/9867/): “And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground.” Genesis 18:2 is part of the narrative where Abraham receives a visit from the Lord and two angels. Let’s delve... - [Genesis 18:1](https://biblicaltheology.org.uk/genesis-18/genesis-18-1/9866/): “And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;” Genesis 18:1 marks the beginning of an important event in the life of Abraham. To understand its significance, let’s delve into the context and explore the implications of this verse. Abraham,... - [Genesis 17:27](https://biblicaltheology.org.uk/genesis-17/genesis-17-27/9865/): “And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.” Context:To fully understand the significance of this verse, it’s important to look at the context. In Genesis 17, God establishes His covenant with Abraham and changes his name from Abram to Abraham, meaning... - [Genesis 17:26](https://biblicaltheology.org.uk/genesis-17/genesis-17-26/9864/):   “In the selfsame day was Abraham circumcised, and Ishmael his son.” This verse is part of the account of God’s covenant with Abraham, which is recorded in Genesis chapter 17. In this chapter, God establishes a covenant with Abraham and promises to bless him and make him the father of many nations. The sign... - [Genesis 17:25](https://biblicaltheology.org.uk/genesis-17/genesis-17-25/9863/): “And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.” Genesis 17:25 is part of the narrative in Genesis that recounts the covenant between God and Abraham. This chapter is significant because it marks the establishment of a special covenant between God and Abraham, which includes the... - [Genesis 17:24](https://biblicaltheology.org.uk/genesis-17/genesis-17-24/9862/): “And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.” Genesis 17 is a significant chapter in the book of Genesis, as it records God’s covenant with Abraham and introduces the institution of circumcision as a sign of that covenant. Let’s delve into the context and explore... - [Genesis 17:23](https://biblicaltheology.org.uk/genesis-17/genesis-17-23/9861/): “And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.” In this verse, we witness an important event... - [Genesis 17:22](https://biblicaltheology.org.uk/genesis-17/genesis-17-22/9860/): And he left off talking with him, and God went vp from Abraham. Genesis 17:22 (KJV) Context: Genesis 17 recounts the covenant God made with Abraham when He appeared to him and changed his name from Abram to Abraham. In this chapter God promised Abraham that he would be the father of many nations and... - [Genesis 17:21](https://biblicaltheology.org.uk/genesis-17/genesis-17-21/9859/): “But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.” In this verse, God is speaking to Abraham, reaffirming the covenant He made with him and emphasizing that it will be established through Isaac, the son that Sarah will bear to Abraham. This... - [Genesis 17:20](https://biblicaltheology.org.uk/genesis-17/genesis-17-20/9858/): And as for Ishmael, I haue heard thee: behold, I haue blessed him, and will make him fruitfull, and will multiplie him exceedingly: Twelue princes shall he beget, and I will make him a great nation. Genesis 17:20 (KJV) This verse belongs to the narrative in Genesis where God establishes His covenant with Abram, later... - [Genesis 17:19](https://biblicaltheology.org.uk/genesis-17/genesis-17-19/9857/): And God said, Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Isaac: and I will establish my couenant with him, for an euerlasting couenant, and with his seed after him. Genesis 17:19 (KJV) Context: Genesis 17 records the covenant God made with Abraham when he was 99... - [Genesis 17:18](https://biblicaltheology.org.uk/genesis-17/genesis-17-18/9856/): And Abraham said vnto God, O that Ishmael might liue before thee. Genesis 17:18 (KJV) In this verse, Abraham is speaking to God in response to the covenant that God had just made with him. Prior to this chapter, God had promised Abraham that he would become the father of many nations and that his... - [Genesis 17:17](https://biblicaltheology.org.uk/genesis-17/genesis-17-17/9855/): Then Abraham fell vpon his face, and laughed, and said in his heart, Shall a child be borne vnto him that is an hundred yeeres old? and shal Sarah that is ninetie yeeres old, beare? Genesis 17:17 (KJV) This verse occurs in the narrative where God establishes His covenant with Abraham, promising descendants and land.... - [Genesis 17:16](https://biblicaltheology.org.uk/genesis-17/genesis-17-16/9854/): “And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.” Genesis 17:16 is a part of the narrative where God appears to Abram (later known as Abraham) and establishes a covenant with... - [Genesis 17:15](https://biblicaltheology.org.uk/genesis-17/genesis-17-15/9853/): “And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.” Genesis 17:15 is a significant verse in the narrative of Abraham and his wife Sarah. This verse marks a pivotal moment in their lives as God changes Sarai’s name to Sarah. Let’s... - [Genesis 17:14](https://biblicaltheology.org.uk/genesis-17/genesis-17-14/9852/): “And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.” This verse is part of the narrative in Genesis that recounts God’s covenant with Abraham. The covenant between God and Abraham is established in Genesis 17, where God... - [Genesis 17:13](https://biblicaltheology.org.uk/genesis-17/genesis-17-13/9851/): He that is borne in thy house, and he that is bought with thy money, must needs be circumcised: and my couenant shall be in your flesh, for an euerlasting couenant. Genesis 17:13 (KJV) Genesis 17:13 is situated in the narrative where God establishes an everlasting covenant with Abram, later called Abraham. In this chapter... - [Genesis 17:12](https://biblicaltheology.org.uk/genesis-17/genesis-17-12/9850/): “And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.” Context:Genesis 17 marks a significant event in the life of Abram (later renamed Abraham) when God establishes... - [Genesis 17:11](https://biblicaltheology.org.uk/genesis-17/genesis-17-11/9849/): “And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.” Context:In Genesis 17, God establishes a covenant with Abram (later known as Abraham) and promises to make him the father of many nations. This covenant includes several elements, including the circumcision of Abraham... - [Genesis 17:10](https://biblicaltheology.org.uk/genesis-17/genesis-17-10/9848/): “This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.” Context:Genesis 17 is a pivotal chapter in the book of Genesis where God establishes a covenant with Abram (later called Abraham) and promises him numerous blessings, including a multitude of... - [Genesis 17:9](https://biblicaltheology.org.uk/genesis-17/genesis-17-9/9847/):   “And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.” Genesis 17:9 is a part of the narrative where God establishes a covenant. To understand this verse better, it’s helpful to provide some context. In Genesis 17, God appears to Abram (later renamed Abraham)... - [Genesis 17:8](https://biblicaltheology.org.uk/genesis-17/genesis-17-8/9846/): “And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.” This verse is part of the covenant God made with Abraham, also known as the Abrahamic Covenant. It reveals God’s promise... - [Genesis 17:7](https://biblicaltheology.org.uk/genesis-17/genesis-17-7/9845/): “And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.” This verse is part of the narrative in Genesis where God establishes His covenant with Abram (later known as Abraham). Let’s... - [Joshua 6:16](https://biblicaltheology.org.uk/joshua-6/joshua-6-16/15579/): “And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.” Historical Context:Joshua 6:16 takes place during the conquest of Jericho, a pivotal event in the Israelites’ journey into the Promised Land. The city of Jericho... - [Joshua 6:15](https://biblicaltheology.org.uk/joshua-6/joshua-6-15/15578/): “And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.” This verse is part of the account of the fall of Jericho, a city in Canaan,... - [Joshua 6:14](https://biblicaltheology.org.uk/joshua-6/joshua-6-14/15577/): “And the second day they compassed the city once, and returned into the camp: so they did six days.” Joshua 6:14 is part of the account of the Israelites’ conquest of the city of Jericho, which was one of the first major military campaigns they undertook upon entering the Promised Land. This verse describes the... - [Joshua 6:13](https://biblicaltheology.org.uk/joshua-6/joshua-6-13/15576/): “And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.” Context:Joshua 6 describes the famous account... - [Joshua 6:12](https://biblicaltheology.org.uk/joshua-6/joshua-6-12/15575/): “And Joshua rose early in the morning, and the priests took up the ark of the LORD.” This verse is part of the account of the conquest of the city of Jericho by the Israelites under the leadership of Joshua:The city of Jericho was the first major obstacle they encountered as they entered the Promised... - [Joshua 6:11](https://biblicaltheology.org.uk/joshua-6/joshua-6-11/15574/): “So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.” Joshua 6:11 is a verse from the Book of Joshua:which recounts the conquest of Jericho by the Israelites under the leadership of Joshua, after the death of Moses. In this chapter,... - [Joshua 6:10](https://biblicaltheology.org.uk/joshua-6/joshua-6-10/15573/): And Ioshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, vntill the day I bid you shoute, then shall ye shoute. Joshua 6:10 (KJV) Joshua 6 describes the account of the Israelites’ conquest of the city of Jericho.... - [Joshua 6:9](https://biblicaltheology.org.uk/joshua-6/joshua-6-9/15572/): “And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.” Historical Context:The book of Joshua records the account of Israel’s conquest of the Promised Land under the leadership of Joshua, following the death of Moses. The... - [Joshua 6:8](https://biblicaltheology.org.uk/joshua-6/joshua-6-8/15571/): "And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the Lord, and blew with the trumpets: and the ark of the covenant of the Lord followed them." Context:Joshua 6 describes the conquest of the city of Jericho by... - [Joshua 6:7](https://biblicaltheology.org.uk/joshua-6/joshua-6-7/15570/): And he said vnto the people, Passe on, and compasse the city, and let him that is armed passe on before the Arke of the Lord. Joshua 6:7 (KJV) The city of Jericho was the first major obstacle the Israelites faced as they entered the Promised Land. It was fortified with massive walls, making it... - [Joshua 6:6](https://biblicaltheology.org.uk/joshua-6/joshua-6-6/15569/): And Ioshua the sonne of Nun called the Priests, and said vnto them, Take vp the Arke of the Couenant, and let seuen Priests beare seuen trumpets of rammes-hornes, before the Arke of the Lord. Joshua 6:6 (KJV) In this verse Joshua gives specific instructions to the priests and the people regarding the conquest of... - [Joshua 6:5](https://biblicaltheology.org.uk/joshua-6/joshua-6-5/15568/): “And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before... - [Joshua 6:4](https://biblicaltheology.org.uk/joshua-6/joshua-6-4/15567/): “And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.” Context:The book of Joshua records the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. In... - [Joshua 6:3](https://biblicaltheology.org.uk/joshua-6/joshua-6-3/15566/): “And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.” This verse is part of God’s instructions to Joshua, the successor of Moses, regarding the conquest of Jericho. Let’s explore the context and key themes of this passage. Historical Context:The Israelites... - [Joshua 6:2](https://biblicaltheology.org.uk/joshua-6/joshua-6-2/15565/): “And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.” Context:To fully understand Joshua 6:2, it’s important to consider its context. The book of Joshua records the events that took place after the Israelites’ wandering in the wilderness and their entry... - [Joshua 6:1](https://biblicaltheology.org.uk/joshua-6/joshua-6-1/15564/): Now Iericho was straitly shut vp, because of the children of Israel: none went out, & none came in. Joshua 6:1 (KJV) Context: To understand the significance of Joshua 6:1, it’s essential to consider the context. The book of Joshua follows the Israelites’ journey into the Promised Land after their wilderness wanderings. They have crossed... - [Joshua 5:15](https://biblicaltheology.org.uk/joshua-5/joshua-5-15/15563/): "And the captain of the LORD’S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so." Context and Background:The book of Joshua is located in the Old Testament and follows the Israelites’ journey into the Promised Land after wandering in the wilderness... - [Joshua 5:14](https://biblicaltheology.org.uk/joshua-5/joshua-5-14/15562/): And he said, Nay, but as captaine of the hoste of the Lord am I now come. And Ioshua fell on his face to the earth, and did worship, and said vnto him, What saith my Lord vnto his seruant? Joshua 5:14 (KJV) Now it came to pass, when Joshua was by the Jordan, that... - [Joshua 5:13](https://biblicaltheology.org.uk/joshua-5/joshua-5-13/15561/): “And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?” Context:Before we delve into... - [Joshua 5:12](https://biblicaltheology.org.uk/joshua-5/joshua-5-12/15560/): “And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.” This verse comes from the Book of Joshua in the Old Testament. To understand... - [Joshua 5:11](https://biblicaltheology.org.uk/joshua-5/joshua-5-11/15559/): “And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.” Historical Context:The book of Joshua records the events that took place after the death of Moses, as the Israelites entered the Promised Land under the leadership of Joshua. Joshua... - [Joshua 5:10](https://biblicaltheology.org.uk/joshua-5/joshua-5-10/15558/): “And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.” Historical Context:Joshua 5:10 takes place after the Israelites had crossed the Jordan River and entered the Promised Land under the leadership of Joshua. The events described in this verse... - [Joshua 5:9](https://biblicaltheology.org.uk/joshua-5/joshua-5-9/15557/): “And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.” Historical Context:The book of Joshua records the events that took place after the Israelites’ forty years of wandering in the wilderness and their entrance... - [Joshua 5:8](https://biblicaltheology.org.uk/joshua-5/joshua-5-8/15556/): “And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp till they were whole.” Joshua 5:8 is part of the narrative describing events that took place after the Israelites crossed the Jordan River and entered the Promised Land under the leadership of Joshua.... - [Joshua 5:7](https://biblicaltheology.org.uk/joshua-5/joshua-5-7/15555/): "And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way." Context:To better understand this verse, it’s important to provide some context. Joshua is the leader of the Israelites who succeeded Moses after his death. The book of Joshua records... - [Joshua 5:6](https://biblicaltheology.org.uk/joshua-5/joshua-5-6/15554/): “For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not shew them the land, which the Lord sware unto their... - [Joshua 5:5](https://biblicaltheology.org.uk/joshua-5/joshua-5-5/15553/): “Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.” Context and Background:Joshua 5 takes place after the Israelites crossed the Jordan River and entered the Promised Land. The chapter begins... - [Joshua 5:4](https://biblicaltheology.org.uk/joshua-5/joshua-5-4/15552/): “Then Joshua circumcised the children of Israel again the second time.” This verse is a part of the narrative in the book of Joshua:which recounts the events surrounding the Israelites’ entry into the Promised Land after their wanderings in the wilderness. Let’s provide some context to better understand the significance of this verse. After the... - [Joshua 5:3](https://biblicaltheology.org.uk/joshua-5/joshua-5-3/15551/): And Ioshua made him sharpe kniues, and circumcised the children of Israel at the hill of the foreskinnes. Joshua 5:3 (KJV) Context: The book of Joshua is part of the Old Testament and follows the Israelites’ journey into the Promised Land under the leadership of Joshua, succeeding Moses. In Joshua 5, the Israelites had just... - [Joshua 5:2](https://biblicaltheology.org.uk/joshua-5/joshua-5-2/15550/): At that time the Lord said vnto Ioshua, Make thee sharpe kniues, and circumcise againe the children of Israel the second time. Joshua 5:2 (KJV) This verse belongs to the narrative describing the events as the Israelites prepared to enter the Promised Land under Joshua’s leadership. It records a specific command from the LORD to... - [Joshua 5:1](https://biblicaltheology.org.uk/joshua-5/joshua-5-1/15549/): And it came to passe when all the Kings of the Amorites which were on the side of Iordan Westward, and all the Kings of the Canaanites, which were by the Sea, heard that the Lord had dried vp the waters of Iordan from before the children of Israel, vntill we were passed ouer, that... - [Joshua 4:24](https://biblicaltheology.org.uk/joshua-4/joshua-4-24/15548/): "That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever." Context:The book of Joshua is primarily focused on the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. In Joshua... - [Joshua 4:23](https://biblicaltheology.org.uk/joshua-4/joshua-4-23/15547/): “For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over” Context:The book of Joshua records the events surrounding the Israelites’ entry into the Promised... - [Joshua 4:22](https://biblicaltheology.org.uk/joshua-4/joshua-4-22/15546/): “Then ye shall let your children know, saying, Israel came over this Jordan on dry land.” Historical Context:Joshua 4:22 is part of the account of the Israelites crossing the Jordan River to enter the Promised Land. This event took place after the forty years of wilderness wandering following the exodus from Egypt. Joshua, under the... - [Joshua 4:21](https://biblicaltheology.org.uk/joshua-4/joshua-4-21/15545/): "And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?" Context:Joshua 4 records the events that took place after the Israelites crossed the Jordan River on dry ground, similar to how they had crossed the Red Sea during the time... - [Joshua 4:20](https://biblicaltheology.org.uk/joshua-4/joshua-4-20/15544/): And those twelue stones which they tooke out of Iordan, did Ioshua pitch in Gilgal. Joshua 4:20 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. This verse belongs to the narrative of the crossing of the Jordan River, an event that mirrors the earlier... - [Joshua 4:19](https://biblicaltheology.org.uk/joshua-4/joshua-4-19/15543/): “And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.” Context:Joshua 4 records the account of the Israelites crossing the Jordan River on dry ground as they entered the Promised Land. This miraculous event took place after the death... - [Joshua 4:18](https://biblicaltheology.org.uk/joshua-4/joshua-4-18/15542/): “And it came to pass, when the priests that bare the ark of the covenant of the Lord were come up out of the midst of Jordan, and the soles of the priests’ feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his... - [Joshua 4:17](https://biblicaltheology.org.uk/joshua-4/joshua-4-17/15541/): Ioshua therefore commaunded the Priests, saying, Come yee vp out of Iordan. Joshua 4:17 (KJV) In order to better understand this verse, let’s provide some context. The book of Joshua is situated in the Old Testament and chronicles the Israelites’ journey into the Promised Land under the leadership of Joshua after the death of Moses.... - [Joshua 4:16](https://biblicaltheology.org.uk/joshua-4/joshua-4-16/15540/): "Command the priests that bear the ark of the testimony, that they come up out of Jordan." Context:The book of Joshua records the events that took place after Moses’ death and the Israelites’ journey through the wilderness. Joshua was appointed as the new leader, and he led the Israelites into the Promised Land. In Joshua... - [Joshua 4:15](https://biblicaltheology.org.uk/joshua-4/joshua-4-15/15539/): “And the LORD spake unto Joshua, saying,” Context:Joshua 4 is part of the account of the Israelites crossing the Jordan River into the Promised Land. The Lord had instructed Joshua to choose twelve men, one from each tribe, to take up twelve stones from the midst of the Jordan, where the priests’ feet stood. These... - [Joshua 4:14](https://biblicaltheology.org.uk/joshua-4/joshua-4-14/15538/): “On that day the Lord magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.” Context:The book of Joshua records the events following the death of Moses, as Joshua takes on the leadership of the Israelites and leads them into the promised land... - [Joshua 4:13](https://biblicaltheology.org.uk/joshua-4/joshua-4-13/15537/): About fourty thousand prepared for war, passed ouer before the Lord vnto battell, to the plaines of Iericho. Joshua 4:13 (KJV) The book of Joshua records the events following Moses’ death and the Israelites’ entry into the Promised Land under Joshua’s leadership. In this chapter the nation crossed the Jordan River on dry ground as... - [Joshua 4:12](https://biblicaltheology.org.uk/joshua-4/joshua-4-12/15536/): “And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed before the children of Israel, as Moses spake unto them.” Context: The book of Joshua recounts the Israelites’ journey into the Promised Land under the leadership of Joshua after Moses’ death. In Joshua 4, the Israelites... - [Joshua 4:11](https://biblicaltheology.org.uk/joshua-4/joshua-4-11/15535/): “And it came to pass, when all the people were clean passed over, that the ark of the LORD passed over, and the priests, in the presence of the people.” Context:Joshua 4 is part of the account of the Israelites crossing the Jordan River into the Promised Land under the leadership of Joshua. In this... - [Joshua 4:10](https://biblicaltheology.org.uk/joshua-4/joshua-4-10/15534/): For the Priests which bare the Arke, stood in the midst of Iordan, vntill euery thing was finished that the Lord commanded Ioshua to speake vnto the people, according to all that Moses commanded Ioshua: and the people hasted and passed ouer. Joshua 4:10 (KJV) Context: The book of Joshua is the sixth book of... - [Joshua 4:9](https://biblicaltheology.org.uk/joshua-4/joshua-4-9/15533/): “And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.” Context:The book of Joshua recounts the story of the Israelites entering the Promised Land under the leadership of Joshua, after... - [Joshua 3:10](https://biblicaltheology.org.uk/joshua-3/joshua-3-10/15517/): “And Joshua said, Hereby ye shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.” Historical Context:The book of Joshua is set in the time... - [Joshua 4:8](https://biblicaltheology.org.uk/joshua-4/joshua-4-8/15532/): "And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the Lord spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down... - [Joshua 4:7](https://biblicaltheology.org.uk/joshua-4/joshua-4-7/15531/): Then yee shall answere them, That the waters of Iordan were cut off before the Arke of the Couenant of the Lord, when it passed ouer Iordan, the waters of Iordan were cut off: and these stones shall bee for a memoriall vnto the children of Israel for euer. Joshua 4:7 (KJV) The book of... - [Joshua 4:6](https://biblicaltheology.org.uk/joshua-4/joshua-4-6/15530/): That this may be a signe among you, that when your children aske their fathers in time to come, saying, What meane you by these stones? Joshua 4:6 (KJV) Context and Background: Joshua 4 records the Israelites’ crossing of the Jordan River into the Promised Land under Joshua’s leadership. Before the crossing, God commanded Joshua... - [Joshua 4:5](https://biblicaltheology.org.uk/joshua-4/joshua-4-5/15529/): And Ioshua said vnto them, Passe ouer before the Arke of the Lord your God into the mids of Iordan, and take ye vp euery man of you a stone vpon his shoulder, according vnto the number of the tribes of the children of Israel: Joshua 4:5 (KJV) Joshua 4:5 is part of the narrative... - [Joshua 4:4](https://biblicaltheology.org.uk/joshua-4/joshua-4-4/15528/): “Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man.” Context:To better understand Joshua 4:4, let’s begin by examining the broader context of the verse. In Joshua 4, the Israelites had just crossed the Jordan River and entered the Promised Land under Joshua’s leadership.... - [Joshua 4:3](https://biblicaltheology.org.uk/joshua-4/joshua-4-3/15527/): “And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests’ feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night.” Context:Joshua 4 describes the crossing of the Jordan... - [Joshua 4:2](https://biblicaltheology.org.uk/joshua-4/joshua-4-2/15526/): “Take you twelve men out of the people, out of every tribe a man,” Context:The book of Joshua recounts the events that took place after the death of Moses, as the Israelites prepared to enter the Promised Land. Joshua, who succeeded Moses as the leader, led the Israelites across the Jordan River, miraculously parting the... - [Joshua 4:1](https://biblicaltheology.org.uk/joshua-4/joshua-4-1/15525/): “And it came to pass, when all the people were clean passed over Jordan, that the Lord spake unto Joshua, saying,” This verse marks a significant moment in the book of Joshua, where the Israelites, led by Joshua, had just completed crossing the Jordan River. This event holds both historical and spiritual significance. To understand... - [Joshua 3:17](https://biblicaltheology.org.uk/joshua-3/joshua-3-17/15524/): And the Priestes that bare the Arke of the Couenant of the Lord, stood firme on drie ground, in the midst of Iordan, and all the Israelites passed ouer on drie ground, vntill all the people were passed cleane ouer Iordan. Joshua 3:17 (KJV) Historical Context: Joshua 3:17 is part of the account of the... - [Joshua 3:16](https://biblicaltheology.org.uk/joshua-3/joshua-3-16/15523/): That the waters which came downe from aboue, stood and rose vp vpon an heape very farre, from the city Adam, that is beside Zaretan: and those that came downe toward the sea of the plaine, euen the salt sea, failed, and were cut off: and the people passed ouer right against Iericho. Joshua 3:16... - [Joshua 3:15](https://biblicaltheology.org.uk/joshua-3/joshua-3-15/15522/): "And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest)" Context:The book of Joshua is primarily focused on the conquest of the Promised Land by... - [Joshua 3:14](https://biblicaltheology.org.uk/joshua-3/joshua-3-14/15521/): “And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people” Context:The book of Joshua is situated in the Old Testament and follows the events that took place after Moses led the Israelites out of Egypt and through... - [Joshua 3:13](https://biblicaltheology.org.uk/joshua-3/joshua-3-13/15520/): “And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above, and... - [Joshua 3:12](https://biblicaltheology.org.uk/joshua-3/joshua-3-12/15519/): “Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.” Context: The book of Joshua describes the events that took place after the Israelites wandered in the wilderness for 40 years. Under the leadership of Joshua, they were about to cross the Jordan River and enter the... - [Joshua 3:11](https://biblicaltheology.org.uk/joshua-3/joshua-3-11/15518/): “Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan.” This verse is part of the account of the Israelites crossing the Jordan River to enter the Promised Land under the leadership of Joshua:Prior to this event, Moses had led the Israelites out of Egypt and... - [Joshua 3:9](https://biblicaltheology.org.uk/joshua-3/joshua-3-9/15516/): And Ioshua said vnto the children of Israel, Come hither, and heare the words of the Lord your God. Joshua 3:9 (KJV) Joshua 3:9 belongs to the narrative of the Israelites’ crossing of the Jordan River into the Promised Land. After Moses’ death, Joshua became the leader of the people. They had arrived at the... - [Joshua 3:8](https://biblicaltheology.org.uk/joshua-3/joshua-3-8/15515/): “And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.” Context:The book of Joshua takes place after the death of Moses when Joshua assumes leadership of the Israelites. They are on the brink... - [Joshua 3:7](https://biblicaltheology.org.uk/joshua-3/joshua-3-7/15514/): “And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.” Context and Background:Joshua 3:7 is part of the narrative of the Israelites preparing to cross the Jordan River and... - [Joshua 3:6](https://biblicaltheology.org.uk/joshua-3/joshua-3-6/15513/): "And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people." Context:The book of Joshua records the events following the death of Moses and the leadership transition to Joshua. In this particular... - [Joshua 3:5](https://biblicaltheology.org.uk/joshua-3/joshua-3-5/15512/): And Ioshua said vnto the people, Sanctifie your selues: for to morrow the Lord wil do wōders among you. Joshua 3:5 (KJV) Historical Context: Joshua 3:5 takes place during the time when the Israelites were about to enter the Promised Land under the leadership of Joshua. Moses, the previous leader, had passed away, and Joshua... - [Joshua 3:4](https://biblicaltheology.org.uk/joshua-3/joshua-3-4/15511/): “Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.” Context:The Book of Joshua recounts the events that took place after the death of Moses,... - [Joshua 3:3](https://biblicaltheology.org.uk/joshua-3/joshua-3-3/15510/): "And they commanded the people, saying, When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it." Context and Background:Joshua 3 takes place at the time when the Israelites were preparing to cross the Jordan... - [Joshua 3:2](https://biblicaltheology.org.uk/joshua-3/joshua-3-2/15509/): “And it came to pass after three days, that the officers went through the host;” Context:The book of Joshua is the sixth book of the Old Testament, following the book of Deuteronomy. It narrates the account of Joshua, who succeeded Moses as the leader of the Israelites, and their conquest of the Promised Land. Joshua... - [Joshua 3:1](https://biblicaltheology.org.uk/joshua-3/joshua-3-1/15508/): “And Joshua rose early in the morning; and they removed from Shittim and came to Jordan, he and all the children of Israel, and lodged there before they passed over.” Context:The book of Joshua is part of the Old Testament and follows the events of the Israelites’ exodus from Egypt, their wanderings in the wilderness,... - [Joshua 2:24](https://biblicaltheology.org.uk/joshua-2/joshua-2-24/15507/): "And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us." Context and Background:Joshua 2:24 is part of the narrative of the spies that Joshua sent to Jericho before the Israelites entered the Promised Land. The two... - [Joshua 2:23](https://biblicaltheology.org.uk/joshua-2/joshua-2-23/15506/): “So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them.” Context:The verse comes from the Book of Joshua, which narrates the Israelites’ conquest of the Promised Land under the leadership of Joshua after the death of... - [Joshua 2:22](https://biblicaltheology.org.uk/joshua-2/joshua-2-22/15505/): And they went, and came vnto the mountaine, and abode there three dayes, vntill the pursuers were returned. And the pursuers sought them thorowout all the way, but found them not. Joshua 2:22 (KJV) Joshua 2 sits within the larger narrative of Israel’s preparation to enter the Promised Land. Joshua sent two spies to Jericho;... - [Joshua 2:21](https://biblicaltheology.org.uk/joshua-2/joshua-2-21/15504/): “And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.” This verse is a part of the account of Joshua sending two spies to Jericho to gather information before the Israelites’ conquest of the city. The spies entered... - [Joshua 2:20](https://biblicaltheology.org.uk/joshua-2/joshua-2-20/15503/): And if thou vtter this our businesse, then we wilbe quit of thine oath which thou hast made vs to sweare. Joshua 2:20 (KJV) The book of Joshua, part of the Old Testament, records the Israelites’ conquest of the Promised Land under Joshua’s leadership. In this passage Joshua sent two spies to Jericho, where they... - [Joshua 2:19](https://biblicaltheology.org.uk/joshua-2/joshua-2-19/15502/): “And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.” Context:Joshua 2:19 is... - [Joshua 2:18](https://biblicaltheology.org.uk/joshua-2/joshua-2-18/15501/): Behold, when we come into the land, thou shalt binde this line of scarlet threed in the window which thou didst let vs downe by: and thou shalt bring thy father and thy mother, and thy brethren, and all thy fathers houshold home vnto thee. Joshua 2:18 (KJV) Behold, when we come into the land,... - [Joshua 2:17](https://biblicaltheology.org.uk/joshua-2/joshua-2-17/15500/): “And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.” This verse is part of the account of Joshua sending two spies to Jericho to gather intelligence before the Israelites’ conquest of the city. The spies entered the house of Rahab, a prostitute, and she... - [Joshua 2:16](https://biblicaltheology.org.uk/joshua-2/joshua-2-16/15499/): “And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.” In this verse, we find Rahab, a harlot who lived in the city of Jericho, speaking to the two spies sent by... - [Joshua 2:15](https://biblicaltheology.org.uk/joshua-2/joshua-2-15/15498/): Then shee let them downe by a coard thorow the window: for her house was vpon the towne wall, and she dwelt vpon the wall. Joshua 2:15 (KJV) The book of Joshua is the sixth book of the Old Testament and provides an account of the Israelites’ conquest of the Promised Land under the leadership... - [Joshua 2:14](https://biblicaltheology.org.uk/joshua-2/joshua-2-14/15497/): “And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the Lord hath given us the land, that we will deal kindly and truly with thee.” Context:The book of Joshua records the events following the death of Moses, as Joshua leads the Israelites into... - [Joshua 2:13](https://biblicaltheology.org.uk/joshua-2/joshua-2-13/15496/): "And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death." Context:Joshua 2:13 is part of the narrative of the Israelites’ preparation to enter and conquer the land of Canaan. Joshua sent two spies to gather information about... - [Joshua 2:12](https://biblicaltheology.org.uk/joshua-2/joshua-2-12/15495/): “Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token.” Joshua 2:12 is part of the narrative that describes Joshua sending two spies into the city of Jericho to gather information in... - [Joshua 2:11](https://biblicaltheology.org.uk/joshua-2/joshua-2-11/15494/): "And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath." Context:Joshua 2:11 is part of the account of the Israelites’ preparation to cross the... - [Joshua 2:10](https://biblicaltheology.org.uk/joshua-2/joshua-2-10/15493/): “For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.” This verse is part of a larger... - [Joshua 2:9](https://biblicaltheology.org.uk/joshua-2/joshua-2-9/15492/): “And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.” This verse is part of the account of Joshua sending two spies to gather information about the land of... - [Joshua 2:8](https://biblicaltheology.org.uk/joshua-2/joshua-2-8/15491/): “And before they were laid down, she came up unto them upon the roof;” Context:Joshua 2:8 is part of the account of the Israelites’ conquest of the land of Canaan under the leadership of Joshua. Prior to entering the Promised Land, Joshua sent two spies to Jericho, a fortified city, to gather information about its... - [Joshua 2:7](https://biblicaltheology.org.uk/joshua-2/joshua-2-7/15490/): “And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.” Historical Context:The book of Joshua is situated in the Old Testament and narrates the events following Moses’ death. Joshua, who was Moses’ assistant, takes on the... - [Joshua 2:6](https://biblicaltheology.org.uk/joshua-2/joshua-2-6/15489/): "But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof." Context:The verse is part of the narrative of Joshua sending two spies into the city of Jericho to gather intelligence before the Israelites’ conquest of the... - [Joshua 2:5](https://biblicaltheology.org.uk/joshua-2/joshua-2-5/15488/): And it came to passe about the time of shutting of the gate, when it was darke, that the men went out: whither the men went, I wote not: pursue after them quickely, for ye shall ouertake them. Joshua 2:5 (KJV) This verse is part of the narrative in the book of Joshua that describes... - [Joshua 2:4](https://biblicaltheology.org.uk/joshua-2/joshua-2-4/15487/): And the woman tooke the two men, and hid them, & said thus: There came men vnto mee, but I wist not whence they were: Joshua 2:4 (KJV) Joshua 2:4 records the moment when Rahab, a resident of Jericho, hides the two Israelite spies sent by Joshua. The verse captures her brief reply to the... - [Joshua 2:3](https://biblicaltheology.org.uk/joshua-2/joshua-2-3/15486/): “And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.” This verse is part of the account of Joshua’s spies who were sent to gather information about the city of Jericho... - [Joshua 2:2](https://biblicaltheology.org.uk/joshua-2/joshua-2-2/15485/): “And it was told the king of Jericho, saying, Behold, there came men in hither to-night of the children of Israel to search out the country.” Historical Context:Joshua 2:2 takes place during the time when the Israelites, led by Joshua, were preparing to conquer the Promised Land. After the death of Moses, Joshua became the... - [Joshua 2:1](https://biblicaltheology.org.uk/joshua-2/joshua-2-1/15484/): “And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.” Historical Context:The book of Joshua recounts the Israelites’ conquest of the Promised Land under the leadership of Joshua. Prior... - [Joshua 1:18](https://biblicaltheology.org.uk/joshua-1/joshua-1-18/15483/): Whosoeuer he be that doth rebell against thy commandement, and will not hearken vnto thy words, in all that thou commandest him, he shall bee put to death: onely be strong, and of a good courage. Joshua 1:18 (KJV) This verse is part of a larger passage in the book of Joshua where Joshua is... - [Joshua 1:17](https://biblicaltheology.org.uk/joshua-1/joshua-1-17/15482/): “According as we hearkened unto Moses in all things, so will we hearken unto thee: only the Lord thy God be with thee, as he was with Moses.” Historical Context:The book of Joshua is set in the Old Testament, immediately after the death of Moses. Joshua, who had been Moses’ assistant, is now appointed as... - [Joshua 1:16](https://biblicaltheology.org.uk/joshua-1/joshua-1-16/15481/): “And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go.” Context:The book of Joshua is the sixth book in the Old Testament and serves as a continuation of the Israelites’ journey after the death of Moses. Joshua was chosen by God to lead the... - [Joshua 1:15](https://biblicaltheology.org.uk/joshua-1/joshua-1-15/15480/): “Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession and enjoy it, which Moses the LORD’S servant gave you on this side Jordan toward the sunrising.” This... - [Genesis 24:12](https://biblicaltheology.org.uk/genesis-24/genesis-24-12/10073/): “And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.” Genesis 24 recounts the story of how Abraham sent his servant to find a wife for his son Isaac from among his own people rather than from the Canaanites.... - [Genesis 24:11](https://biblicaltheology.org.uk/genesis-24/genesis-24-11/10072/): “And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.” This verse is part of the narrative about Abraham’s servant who was sent to find a wife for Isaac, Abraham’s son. Let’s explore... - [Genesis 24:10](https://biblicaltheology.org.uk/genesis-24/genesis-24-10/10071/): “And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.” Context:Genesis 24 records the account of Abraham sending his servant to find a wife for his son Isaac.... - [Genesis 24:9](https://biblicaltheology.org.uk/genesis-24/genesis-24-9/10070/): “And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.” In this verse, we find Abraham’s servant, who is not explicitly named but is traditionally believed to be Eliezer of Damascus, making a solemn oath to his master. To understand the significance of this verse,... - [Genesis 24:8](https://biblicaltheology.org.uk/genesis-24/genesis-24-8/10069/): “And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.” Context:Genesis 24 is the account of Abraham’s servant seeking a wife for Isaac. Abraham instructed his servant to go to his homeland and find a wife for his... - [Genesis 24:7](https://biblicaltheology.org.uk/genesis-24/genesis-24-7/10068/): The LORD God of heauen which tooke mee from my fathers house, and from the land of my kindred, and which spake vnto mee, and that sware vnto me, saying, Unto thy seed will I giue this land, he shall send his Angel before thee, and thou shalt take a wife vnto my sonne from... - [Genesis 24:6](https://biblicaltheology.org.uk/genesis-24/genesis-24-6/10067/):   “And Abraham said unto him, Beware thou that thou bring not my son thither again.” This verse is part of the narrative in Genesis 24, where Abraham sends his servant to find a wife for his son, Isaac. The servant is tasked with the responsibility of going to Abraham’s homeland and finding a suitable... - [Genesis 24:5](https://biblicaltheology.org.uk/genesis-24/genesis-24-5/10066/): “And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?” Context:Genesis 24 recounts the story of Abraham sending his servant to find a wife for his son, Isaac. In this verse, the... - [Genesis 24:4](https://biblicaltheology.org.uk/genesis-24/genesis-24-4/10065/): “But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.” This verse is part of the narrative in Genesis 24 where Abraham, the father of Isaac, instructs his servant to find a wife for his son. Let’s explore the context and significance of this verse in... - [Genesis 24:3](https://biblicaltheology.org.uk/genesis-24/genesis-24-3/10064/): “And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell.” Context:Genesis 24 recounts the story of Abraham sending his servant to find a wife for his... - [Genesis 24:2](https://biblicaltheology.org.uk/genesis-24/genesis-24-2/10063/): “And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:” This verse is part of the narrative in Genesis where Abraham, who is advanced in age, wants to find a suitable wife for his son Isaac. In this verse,... - [Genesis 24:1](https://biblicaltheology.org.uk/genesis-24/genesis-24-1/10062/): “And Abraham was old, and well stricken in age: and the Lord had blessed Abraham in all things.” This verse marks an important turning point in the book of Genesis. It sets the stage for the narrative of finding a wife for Isaac, Abraham’s son. Here are some key points to consider: Abraham’s Age:The verse... - [Genesis 23:20](https://biblicaltheology.org.uk/genesis-23/genesis-23-20/10061/): “And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.” Genesis 23:20 is part of the narrative in the book of Genesis that describes the account of Abraham’s purchase of a burial site for his wife Sarah. Let’s explore the... - [Genesis 23:19](https://biblicaltheology.org.uk/genesis-23/genesis-23-19/10060/): “And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.” Context:Genesis 23 records the account of Sarah’s death and burial. Sarah was the wife of Abraham, and she passed away at the age of 127 in the city... - [Genesis 23:18](https://biblicaltheology.org.uk/genesis-23/genesis-23-18/10059/): “Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.” Context:Genesis 23 records the account of Sarah’s death and Abraham’s purchase of a burial plot for her. In this verse, Abraham has successfully negotiated with the children of Heth to secure... - [Genesis 23:17](https://biblicaltheology.org.uk/genesis-23/genesis-23-17/10058/): "And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure." Genesis 23:17 is a part of the account of Abraham’s purchase of a burial... - [Genesis 23:16](https://biblicaltheology.org.uk/genesis-23/genesis-23-16/10057/):   “And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.” Genesis 23:16 is part of the account of Abraham’s negotiations to purchase a burial site for his wife Sarah. Let’s... - [Genesis 23:15](https://biblicaltheology.org.uk/genesis-23/genesis-23-15/10056/): My lord, hearken vnto mee: the land is worth foure hundred shekels of siluer: what is that betwixt mee and thee? bury therefore thy dead. Genesis 23:15 (KJV) This verse belongs to the narrative surrounding the death of Sarah, Abraham’s wife, and the events that follow in Genesis 23. Sarah dies at the age of... - [Genesis 23:14](https://biblicaltheology.org.uk/genesis-23/genesis-23-14/10055/):   “And Ephron answered Abraham, saying unto him,” Genesis 23:14 is a part of the narrative in which Abraham is seeking to purchase a burial site for his wife Sarah. It is an important verse that marks a significant event in Abraham’s life. Let’s delve deeper into the context by examining the surrounding verses and... - [Genesis 23:12](https://biblicaltheology.org.uk/genesis-23/genesis-23-12/10053/): And Abraham bowed downe himselfe before the people of the land. Genesis 23:12 (KJV) The verse is part of the Genesis narrative that records Abraham’s effort to secure a burial place for his wife Sarah after her death in Hebron. Grieving, Abraham approaches the Hittites, the people who inhabit the land, to negotiate the purchase... - [Genesis 23:11](https://biblicaltheology.org.uk/genesis-23/genesis-23-11/10052/): Nay, my lord, heare mee: the field giue I thee, and the caue that is therein, I giue it thee, in the presence of the sonnes of my people giue I it thee: bury thy dead. Genesis 23:11 (KJV) This verse is part of the narrative in Genesis that recounts Abraham’s purchase of a burial... - [Genesis 23:10](https://biblicaltheology.org.uk/genesis-23/genesis-23-10/10051/): “And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,” Genesis 23:10 is part of the account that describes Abraham’s purchase of a burial plot for his wife Sarah. This... - [Genesis 23:13](https://biblicaltheology.org.uk/genesis-23/genesis-23-13/10054/): And he spake vnto Ephron in the audience of the people of the land, saying, But if thou wilt giue it, I pray thee, heare mee: I will giue thee money for the field: take it of me, and I will bury my dead there. Genesis 23:13 (KJV) Context: Genesis 23 recounts the death of... - [Genesis 23:8](https://biblicaltheology.org.uk/genesis-23/genesis-23-8/10049/): “And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,” This verse is part of the narrative in the book of Genesis that describes the account of Abraham purchasing a burial site... - [Genesis 23:9](https://biblicaltheology.org.uk/genesis-23/genesis-23-9/10050/): That he may giue me the caue of Machpelah, which he hath, which is in the end of his field: for as much money as it is worth he shall giue it mee, for a possession of a burying place amongst you. Genesis 23:9 (KJV) Context: Genesis 23 tells the account of Abraham’s interaction with... - [Genesis 23:7](https://biblicaltheology.org.uk/genesis-23/genesis-23-7/10048/): “And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.” This verse is part of the narrative in Genesis that describes how Abraham sought to purchase a burial place for his wife Sarah. Let’s explore the context and significance of this verse within the larger story.... - [Genesis 23:6](https://biblicaltheology.org.uk/genesis-23/genesis-23-6/10047/): “Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.” Context:Genesis 23 records the account of the death of Sarah, the wife of Abraham. Abraham, as a foreigner in... - [Genesis 23:5](https://biblicaltheology.org.uk/genesis-23/genesis-23-5/10046/): And the children of Heth answered Abraham, saying vnto him, Genesis 23:5 (KJV) Context: Genesis 23 records the death of Sarah, the beloved wife of Abraham, and his subsequent effort to secure a burial site for her among the inhabitants of Canaan. Grieving, Abraham approaches the Hittites, specifically Ephron, and requests a plot of land... - [Genesis 23:4](https://biblicaltheology.org.uk/genesis-23/genesis-23-4/10045/): “I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.” This verse is part of the narrative about Abraham’s desire to secure a burial place for his wife Sarah, who had passed away. To fully understand the... - [Genesis 23:3](https://biblicaltheology.org.uk/genesis-23/genesis-23-3/10044/): “And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,” Context:Genesis 23 records the account of Sarah’s death and Abraham’s purchase of a burial place for her. Sarah, the wife of Abraham and the mother of Isaac, died at the age of 127 in Hebron. This verse marks the... - [Genesis 23:2](https://biblicaltheology.org.uk/genesis-23/genesis-23-2/10043/): “And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.” This verse marks a significant event in the life of Abraham and Sarah, the forefathers and foremothers of the Jewish nation. It serves as a reminder of the reality... - [Genesis 23:1](https://biblicaltheology.org.uk/genesis-23/genesis-23-1/10042/): “And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.” Context and Background:Genesis 23 is an important chapter in the book of Genesis, as it focuses on the death and burial of Sarah, the wife of Abraham. This chapter marks a significant transition in the... - [Genesis 22:24](https://biblicaltheology.org.uk/genesis-22/genesis-22-24/10032/): And his concubine whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah. Genesis 22:24 (KJV) Genesis 22 concludes with a brief genealogical note that often escapes the reader’s attention. The chapter is best known for Abraham’s willingness to sacrifice Isaac (verses 1–19), yet verses 20–24 shift focus to the descendants... - [Genesis 22:23](https://biblicaltheology.org.uk/genesis-22/genesis-22-23/10031/): “And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.” This verse is found in the context of the story of Abraham and his willingness to offer his son Isaac as a sacrifice to God. Genesis 22 recounts the famous account of the binding of Isaac, where God tested Abraham’s faith and... - [Genesis 22:22](https://biblicaltheology.org.uk/genesis-22/genesis-22-22/10030/):   “And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.” This verse appears in the narrative of the account of Abraham’s willingness to offer his son Isaac as a sacrifice to God. Genesis 22:God tested Abraham’s faith by instructing him to take Isaac, his only son, and offer him as a burnt offering on... - [Genesis 22:21](https://biblicaltheology.org.uk/genesis-22/genesis-22-21/10029/): “And Uz, and Buz, and Kemuel, and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.” This verse appears towards the end of Genesis 22, which tells the story of Abraham’s willingness to offer his son Isaac as a sacrifice, a test of his faith. However, verse 21 does not directly relate to this story... - [Genesis 22:20](https://biblicaltheology.org.uk/genesis-22/genesis-22-20/10028/): And it came to passe after these things, that it was told Abraham, saying, Behold Milcah, shee hath also borne children vnto thy brother Nahor, Genesis 22:20 (KJV) To understand Genesis 22:20 we must first recall the dramatic narrative that precedes it. Genesis 22:1‑19 records Abraham’s willingness to offer his son Isaac as a sacrifice,... - [Genesis 22:19](https://biblicaltheology.org.uk/genesis-22/genesis-22-19/10027/):   “So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.” Genesis 22:19 is part of the account commonly known as the binding of Isaac or the Akedah. In this story, God tested Abraham’s faith by asking him to sacrifice his beloved son, Isaac,... - [Genesis 22:18](https://biblicaltheology.org.uk/genesis-22/genesis-22-18/10026/):   “And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.” This verse is part of the account of Abraham’s willingness to offer his son Isaac as a sacrifice, a test of his faith and obedience to God. In this verse, God speaks to Abraham after... - [Genesis 22:17](https://biblicaltheology.org.uk/genesis-22/genesis-22-17/10025/):   “That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies.” This verse is part of the account of Abraham’s willingness to offer his... - [Genesis 22:16](https://biblicaltheology.org.uk/genesis-22/genesis-22-16/10024/):   “And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:” Genesis 22 recounts the well-known story of Abraham’s willingness to offer his son Isaac as a sacrifice in obedience to God’s command. This verse specifically captures the moment... - [Genesis 22:15](https://biblicaltheology.org.uk/genesis-22/genesis-22-15/10023/): And the Angel of the LORD called vnto Abraham out of heauen the second time, Genesis 22:15 (KJV) This verse is part of the narrative of Abraham’s willingness to sacrifice his son Isaac as a test of his faith. In the preceding verses, God commanded Abraham to take his son Isaac, whom he loved, and... - [Genesis 22:14](https://biblicaltheology.org.uk/genesis-22/genesis-22-14/10022/):   “And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.” This verse comes from the account of Abraham’s willingness to sacrifice his son Isaac as a test of his faith. God had instructed Abraham to take his only... - [Genesis 22:13](https://biblicaltheology.org.uk/genesis-22/genesis-22-13/10020/):   “And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.” Genesis 22:13 is a crucial verse in the story of Abraham and... - [Genesis 22:12](https://biblicaltheology.org.uk/genesis-22/genesis-22-12/10019/):   “And he said, Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.” Genesis 22:12 is a pivotal verse within the account of Abraham’s willingness to sacrifice his son Isaac, which... - [Genesis 22:10](https://biblicaltheology.org.uk/genesis-22/genesis-22-10/10016/): “And Abraham stretched forth his hand, and took the knife to slay his son.” Genesis 22:10 is a pivotal verse in the story of Abraham and Isaac, commonly referred to as the "sacrifice of Isaac" or the "binding of Isaac." This event is a test of Abraham’s faith and obedience to God. Let’s explore the... - [Genesis 22:11](https://biblicaltheology.org.uk/genesis-22/genesis-22-11/10018/): And the Angel of the LORD called vnto him out of heauen, and said, Abraham, Abraham. And he said, Here am I. Genesis 22:11 (KJV) “And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.” This verse belongs to the narrative of Abraham’s... - [Genesis 22:9](https://biblicaltheology.org.uk/genesis-22/genesis-22-9/10015/): And they came to the place which God had tolde him of, and Abraham built an Altar there, and layd the wood in order, and bound Isaac his sonne, and layde him on the Altar vpon the wood. Genesis 22:9 (KJV) Genesis 22:9 is a pivotal verse in the narrative of Abraham’s test of faith,... - [Genesis 22:8](https://biblicaltheology.org.uk/genesis-22/genesis-22-8/10014/): “And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.” Genesis 22:8 is a pivotal verse in the story of Abraham’s willingness to sacrifice his son Isaac. Let’s dive into this verse and explore its significance in the context of the broader narrative.... - [Genesis 22:7](https://biblicaltheology.org.uk/genesis-22/genesis-22-7/10013/): “And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?” Context:Genesis 22 records the famous account of God testing Abraham’s faith by commanding him to offer his son... - [Genesis 22:6](https://biblicaltheology.org.uk/genesis-22/genesis-22-6/10012/): And Abraham tooke the wood of the burnt offering, and layd it vpon Isaac his sonne: and he tooke the fire in his hand, and a knife: and they went both of them together. Genesis 22:6 (KJV) Context: Genesis 22 is a pivotal chapter in the life of Abraham. It recounts the account known as... - [Genesis 22:5](https://biblicaltheology.org.uk/genesis-22/genesis-22-5/10010/): “And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.” This verse is part of the narrative of Abraham’s supreme test of faith, commonly known as the “sacrifice of Isaac.” To understand the significance of Genesis 22:5,... - [Genesis 22:4](https://biblicaltheology.org.uk/genesis-22/genesis-22-4/10009/): Then on the third day Abraham lift vp his eyes, and saw the place afarre off. Genesis 22:4 (KJV) Genesis 22:4 is a verse from the narrative of Abraham’s ultimate test of faith, known as the binding of Isaac. In this chapter God commanded Abraham to offer his son Isaac as a sacrifice on Mount... - [Genesis 22:3](https://biblicaltheology.org.uk/genesis-22/genesis-22-3/10008/): And Abraham rose vp earely in the morning, and sadled his asse, and tooke two of his yong men with him, and Isaac his sonne, and claue the wood for the burnt offering, and rose vp, and went vnto the place of which God had told him. Genesis 22:3 (KJV) This verse belongs to the... - [Genesis 22:2](https://biblicaltheology.org.uk/genesis-22/genesis-22-2/10007/): “And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” Genesis 22:2 is a pivotal verse in the biblical narrative that recounts the story... - [Genesis 22:1](https://biblicaltheology.org.uk/genesis-22/genesis-22-1/10006/): “And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.” Genesis 22:1 is a pivotal verse in the life of Abraham, one of the great patriarchs of the Bible. Let’s break it down and explore its significance. Context:The verse begins... - [Genesis 21:34](https://biblicaltheology.org.uk/genesis-21/genesis-21-34/9996/): And Abraham soiourned in the Philistines land, many dayes. Genesis 21:34 (KJV) king of Gerar: To fully understand the significance of this verse, it’s important to examine the surrounding context. In Genesis 20, we find Abraham and Sarah temporarily dwelling in Gerar. Fearing for his life because of Sarah’s beauty, Abraham had presented her as... - [Genesis 21:33](https://biblicaltheology.org.uk/genesis-21/genesis-21-33/9995/): “And Abraham planted a grove in Beersheba, and called there on the name of the Lord, the everlasting God.” Context:To better understand Genesis 21:33, let’s examine the context of the verse. In Genesis 21, we find the account of Abraham and Sarah, who were promised a son by God despite their old age. Isaac, the... - [Genesis 21:32](https://biblicaltheology.org.uk/genesis-21/genesis-21-32/9994/): Thus they made a couenant at Beeer-sheba: then Abimelech rose vp, and Phichol the chiefe captaine of his hoste, and they returned into the land of the Philistines. Genesis 21:32 (KJV) Context: Genesis 21:32 is part of the narrative surrounding Abraham’s interactions with Abimelech, the king of Gerar. Prior to this verse Abraham and Abimelech... - [Genesis 21:31](https://biblicaltheology.org.uk/genesis-21/genesis-21-31/9993/): “And therefore he called that place Beersheba; because there they sware both of them.” Context:This verse is part of the narrative of Abraham and Abimelech making a covenant at Beersheba. Let’s explore the context and significance of this passage. In Genesis 20, Abraham had journeyed to Gerar, where he encountered Abimelech, the king of the... - [Genesis 21:30](https://biblicaltheology.org.uk/genesis-21/genesis-21-30/9992/): “And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.” Context:Genesis 21:30 is part of the story of Abraham and Abimelech. In this chapter, Abraham and Sarah have a son named Isaac in their old age, and... - [Genesis 21:29](https://biblicaltheology.org.uk/genesis-21/genesis-21-29/9991/): And Abimelech said vnto Abraham, What meane these seuen ewe lambes, which thou hast set by themselues? Genesis 21:29 (KJV) This verse is part of the narrative that describes the interaction between Abraham and Abimelech, the king of Gerar, regarding a well of water. To better understand the significance of this verse, let’s examine the... - [Genesis 21:28](https://biblicaltheology.org.uk/genesis-21/genesis-21-28/9990/): And Abraham set seuen ewe lambes of the flocke by themselues. Genesis 21:28 (KJV) In Genesis 21, we find Abraham and Sarah, who were advanced in age, experiencing the fulfillment of God’s promise to them. Sarah miraculously conceives and gives birth to Isaac, their long‑awaited son and the heir of God’s covenant promises. However, conflict... - [Genesis 21:27](https://biblicaltheology.org.uk/genesis-21/genesis-21-27/9989/): And Abraham tooke sheepe and oxen, and gaue them vnto Abimelech: and both of them made a couenant. Genesis 21:27 (KJV) To understand the significance of this verse we must view it within its broader narrative. In Genesis 21 Abraham and Sarah, now old, receive the promised son Isaac. Tension soon arises when Sarah sees... - [Genesis 21:26](https://biblicaltheology.org.uk/genesis-21/genesis-21-26/9988/): And Abimelech saide, I wote not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day. Genesis 21:26 (KJV) In Genesis 21:25‑26 Abraham confronts Abimelech about a well of water that Abimelech’s servants had seized. Abimelech replies that he does not know who was responsible for... - [Genesis 21:25](https://biblicaltheology.org.uk/genesis-21/genesis-21-25/9987/): And Abraham reproued Abimelech, because of a well of water, which Abimelechs seruants had violently taken away. Genesis 21:25 (KJV) This verse is part of the narrative in the book of Genesis that recounts the life of Abraham: the patriarch of Israel and a central figure in the Bible. Let’s delve into this passage and... - [Genesis 21:24](https://biblicaltheology.org.uk/genesis-21/genesis-21-24/9986/): “And Abraham said, I will swear.” Genesis 21:24 is a short verse that is part of the narrative of Abraham and Abimelech. To better understand the significance of this verse, it is helpful to consider the broader context of the passage. In Genesis 20, we find that Abraham journeyed to Gerar, a place ruled by... - [Genesis 21:23](https://biblicaltheology.org.uk/genesis-21/genesis-21-23/9985/): Now therefore sweare vnto mee here by God, that thou wilt not deale falsly with me, nor with my sonne, nor with my sonnes sonne: but according to the kindnesse that I haue done vnto thee, thou shalt doe vnto me, and to the land wherein thou hast soiourned. Genesis 21:23 (KJV) In this verse... - [Genesis 21:22](https://biblicaltheology.org.uk/genesis-21/genesis-21-22/9984/): “And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest.” This verse is part of the narrative in Genesis that focuses on Abraham and his interactions with various individuals and nations. Let’s dive into... - [Genesis 21:21](https://biblicaltheology.org.uk/genesis-21/genesis-21-21/9983/): “And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.” This verse is part of the narrative about the life of Ishmael, the son of Abraham and Hagar. To understand the context of this verse, it is important to examine the preceding events. In... - [Genesis 21:20](https://biblicaltheology.org.uk/genesis-21/genesis-21-20/9982/): And God was with the lad, and he grew, and dwelt in the wildernesse, and became an archer. Genesis 21:20 (KJV) This verse belongs to the narrative about Ishmael, the son of Abraham and Hagar, and follows the moment when Hagar and her son were sent away at Sarah’s request. It introduces a brief but... - [Genesis 21:19](https://biblicaltheology.org.uk/genesis-21/genesis-21-19/9981/):   “And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.” This verse is a part of the narrative of Abraham, Sarah, and their son Isaac. It occurs after Sarah, who was previously barren, miraculously conceives and gives birth... - [Genesis 21:18](https://biblicaltheology.org.uk/genesis-21/genesis-21-18/9980/): Arise, lift vp the lad, and hold him in thine hand: for I will make him a great nation. Genesis 21:18 (KJV) This verse is part of the narrative of Abraham and Sarah, who were promised by God to become the parents of a great nation. In this particular passage, the angel of God speaks... - [Genesis 21:17](https://biblicaltheology.org.uk/genesis-21/genesis-21-17/9979/): "And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? Fear not, for God hath heard the voice of the lad where he is." This verse is part of the narrative of Hagar and Ishmael, who were sent... - [Genesis 21:16](https://biblicaltheology.org.uk/genesis-21/genesis-21-16/9978/): “And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.” This verse is part of the narrative in Genesis that recounts... - [Genesis 21:15](https://biblicaltheology.org.uk/genesis-21/genesis-21-15/9977/):   “And the water was spent in the bottle, and she cast the child under one of the shrubs.” This verse is a part of the narrative in Genesis that recounts the events surrounding the birth of Isaac and the subsequent departure of Hagar and Ishmael from Abraham’s household. Context:To gain a better understanding of... - [Genesis 21:14](https://biblicaltheology.org.uk/genesis-21/genesis-21-14/9976/):   “And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.” Context:To better understand the significance of Genesis 21:14, it’s essential to... - [Genesis 21:13](https://biblicaltheology.org.uk/genesis-21/genesis-21-13/9975/): “And also of the son of the bondwoman will I make a nation, because he is thy seed.” This verse is part of the narrative in the book of Genesis that tells the story of Abraham, Sarah, and Hagar. To better understand the significance of Genesis 21:13, let’s explore the context leading up to this... - [Genesis 21:12](https://biblicaltheology.org.uk/genesis-21/genesis-21-12/9974/): “And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.” This verse is a part of the narrative surrounding the birth of Isaac,... - [Genesis 21:11](https://biblicaltheology.org.uk/genesis-21/genesis-21-11/9973/):   “And the thing was very grievous in Abraham’s sight because of his son.” Genesis 21:11 is part of the narrative that describes the events surrounding the birth of Isaac, the promised son of Abraham and Sarah. This verse reveals Abraham’s reaction to Sarah’s demand that he cast out Hagar, the mother of Ishmael, and... - [Genesis 21:10](https://biblicaltheology.org.uk/genesis-21/genesis-21-10/9972/): “Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.” This verse is part of the narrative in Genesis that describes the birth of Isaac, the promised son of Abraham and Sarah. Prior to Isaac’s birth, Sarah... - [Genesis 21:9](https://biblicaltheology.org.uk/genesis-21/genesis-21-9/9971/):   “And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.” Genesis 21:9 is a significant verse in the story of Abraham, Sarah, and their son Isaac. To fully understand its context, let’s explore the preceding events. In the earlier chapters of Genesis, God had promised Abraham and Sarah... - [Genesis 21:8](https://biblicaltheology.org.uk/genesis-21/genesis-21-8/9970/): “And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.” This verse is part of the larger narrative of the life of Abraham, his wife Sarah, and their son Isaac. Let’s delve into the context and explore the significance of this particular verse. Genesis 21... - [Genesis 21:7](https://biblicaltheology.org.uk/genesis-21/genesis-21-7/9969/):   “And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.” This verse is part of the account of the birth of Isaac, the promised son of Abraham and Sarah. To fully understand its significance, let’s explore the... - [Genesis 21:6](https://biblicaltheology.org.uk/genesis-21/genesis-21-6/9968/): And Sarah said, God hath made me to laugh, so that all that heare, will laugh with me. Genesis 21:6 (KJV) This verse appears in Genesis 21:6, shortly after the birth of Isaac, the promised son to Abraham and Sarah. Sarah had been barren for many years, but God fulfilled His promise to them by... - [Genesis 21:5](https://biblicaltheology.org.uk/genesis-21/genesis-21-5/9967/): “And Abraham was an hundred years old, when his son Isaac was born unto him.” This verse marks a significant milestone in the life of Abraham and Sarah, demonstrating God’s faithfulness and fulfilment of His promises. Let’s explore the context and themes surrounding Genesis 21:5. The Promise of God:Genesis 21:5 highlights the fulfilment of God’s... - [Genesis 21:4](https://biblicaltheology.org.uk/genesis-21/genesis-21-4/9966/): “And Abraham circumcised his son Isaac being eight days old, as God had commanded him.” Context:To better understand Genesis 21:4, it is essential to consider the context of the passage. In Genesis 17, God established a covenant with Abraham, promising to make him the father of many nations. As a sign of this covenant, God... - [Genesis 21:3](https://biblicaltheology.org.uk/genesis-21/genesis-21-3/9965/): "And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac." Genesis 21:3 is a significant verse in the biblical narrative as it marks the birth of Isaac, the long-awaited son of Abraham and Sarah. To fully appreciate the context and significance of this verse, let’s explore... - [Genesis 21:2](https://biblicaltheology.org.uk/genesis-21/genesis-21-2/9964/): “For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.” Context:Genesis 21 is a significant chapter in the book of Genesis as it marks the fulfillment of God’s promise to Abraham and Sarah. The previous chapter, Genesis 20, tells the story of... - [Genesis 21:1](https://biblicaltheology.org.uk/genesis-21/genesis-21-1/9963/): “And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.” This verse is a significant turning point in the story of Abraham and Sarah, as it marks the fulfillment of God’s promise to give them a son. To understand the context and significance of Genesis 21:1,... - [Genesis 20:18](https://biblicaltheology.org.uk/genesis-20/genesis-20-18/9955/):   “For the LORD had fast closed up all the wombs of the house of Abimelech because of Sarah, Abraham’s wife.” Context:Genesis chapter twenty recounts Abraham and Sarah’s encounter with Abimelech, the king of Gerar. Out of fear for his life, Abraham deceived Abimelech by claiming Sarah was his sister. Unaware of the truth, Abimelech... - [Genesis 20:17](https://biblicaltheology.org.uk/genesis-20/genesis-20-17/9954/): So Abraham prayed vnto God: and God healed Abimelech, and his wife, and his maid-seruants, and they bare children. Genesis 20:17 (KJV) This verse belongs to the narrative in Genesis 20, where Abraham and Sarah traveled to Gerar. Out of fear for his life, Abraham presented Sarah as his sister rather than his wife to... - [Genesis 20:16](https://biblicaltheology.org.uk/genesis-20/genesis-20-16/9953/): And vnto Sarah hee said, Behold, I haue giuen thy brother a thousand pieces of siluer: behold, he is to thee a couering of the eyes, vnto all that are with thee, and with all other: thus shee was reproued. Genesis 20:16 (KJV) Genesis 20:16 records a moment in the account of Abraham’s encounter with... - [Genesis 20:15](https://biblicaltheology.org.uk/genesis-20/genesis-20-15/9952/): And Abimelech said, Behold, my land is before thee; dwel where it pleaseth thee. Genesis 20:15 (KJV) Before delving into the verse itself, it is essential to understand the context in which it appears. In Genesis 20, Abraham and his wife Sarah travelled to Gerar, a city ruled by King Abimelech. Because of fear, Abraham... - [Genesis 20:14](https://biblicaltheology.org.uk/genesis-20/genesis-20-14/9951/): "And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife." In this verse, we find Abraham and his wife Sarah in the land of Gerar. Prior to this event, Abraham had deceived Abimelech, the king of Gerar, by claiming that Sarah was his sister,... - [Genesis 20:13](https://biblicaltheology.org.uk/genesis-20/genesis-20-13/9950/): And it came to passe when God caused me to wander from my fathers house, that I said vnto her, This is thy kindnesse which thou shalt shew vnto me; at euery place whither wee shall come, say of me, He is my brother. Genesis 20:13 (KJV) In this verse Abraham is speaking to Abimelech,... - [Genesis 20:12](https://biblicaltheology.org.uk/genesis-20/genesis-20-12/9949/): “And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.” This verse is a part of the account of Abraham and Sarah’s interaction with Abimelech, the king of Gerar. In this passage, Abraham and Sarah are sojourning in Gerar,... - [Genesis 20:11](https://biblicaltheology.org.uk/genesis-20/genesis-20-11/9948/): “And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.” In this verse, Abraham is speaking to Abimelech, the king of Gerar, after a series of events that took place in Genesis chapter 20. To understand the context of this... - [Genesis 20:10](https://biblicaltheology.org.uk/genesis-20/genesis-20-10/9947/): “And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?” This verse is part of the narrative in Genesis where Abraham, the patriarch and father of many nations, encounters King Abimelech of Gerar. Abraham, out of fear for his own safety, had presented his wife Sarah as his sister instead of... - [Genesis 20:9](https://biblicaltheology.org.uk/genesis-20/genesis-20-9/9946/): Then Abimelech called Abraham, and said vnto him, What hast thou done vnto vs? and what haue I offended thee, that thou hast brought on me, and on my kingdome a great sinne? thou hast done deeds vnto mee that ought not to be done. Genesis 20:9 (KJV) The narrative surrounding this verse places Abraham,... - [Joshua 10:1](https://biblicaltheology.org.uk/joshua-10/joshua-10-1/15686/): “Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;... - [Joshua 9:27](https://biblicaltheology.org.uk/joshua-9/joshua-9-27/15678/): "And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose." Context:The book of Joshua records the events after the death of Moses when Joshua led the Israelites into the Promised Land.... - [Joshua 9:26](https://biblicaltheology.org.uk/joshua-9/joshua-9-26/15677/): And so did he vnto them, and deliuered them out of the hand of the children of Israel, that they slew them not. Joshua 9:26 (KJV) Joshua 9 records the episode of the Gibeonites, a Canaanite people who, fearing the imminent destruction by the Israelites, disguised themselves as travelers from a distant land. They approached... - [Joshua 9:25](https://biblicaltheology.org.uk/joshua-9/joshua-9-25/15676/): “And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.” This verse is part of the account of Joshua and the Israelites’ encounter with the Gibeonites. To provide a broader understanding, let’s delve into the preceding events. In Joshua 9, we learn that the... - [Joshua 9:24](https://biblicaltheology.org.uk/joshua-9/joshua-9-24/15675/): And they answered Ioshua, and said, Because it was certainely told thy seruants, how that the Lord thy God commanded his seruant Moses to giue you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our liues because of you, and haue done... - [Joshua 9:23](https://biblicaltheology.org.uk/joshua-9/joshua-9-23/15674/): "Now, therefore, ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God." Context:In this verse, the Israelites have made a covenant with the Gibeonites, a group of people from a nearby region. The Gibeonites deceived the Israelites... - [Joshua 9:22](https://biblicaltheology.org.uk/joshua-9/joshua-9-22/15673/): “And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?” Context:Before diving into Joshua 9:22, it’s important to understand the context of this verse. The book of Joshua records the events that took place after the Israelites... - [Joshua 9:21](https://biblicaltheology.org.uk/joshua-9/joshua-9-21/15672/): And the Princes said vnto them, Let them liue, (but let them bee hewers of wood, and drawers of water, vnto all the Congregation,) as the Princes had promised them. Joshua 9:21 (KJV) Context: In Joshua 9 the Israelites were entering the Promised Land under Joshua’s leadership. After a series of victories the peoples of... - [Joshua 9:20](https://biblicaltheology.org.uk/joshua-9/joshua-9-20/15671/): “This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them” Context: Joshua 9 tells the story of the deception of the Gibeonites. The Gibeonites, a neighboring Canaanite city, heard about the victories of the Israelites and feared for their... - [Joshua 9:19](https://biblicaltheology.org.uk/joshua-9/joshua-9-19/15670/): But all the Princes said vnto all the Congregation, We haue sworne vnto them by the Lord God of Israel: now therefore we may not touch them. Joshua 9:19 (KJV) This verse is part of the narrative in the Book of Joshua, which recounts the Israelites’ conquest and settlement of the Promised Land. In this... - [Joshua 9:18](https://biblicaltheology.org.uk/joshua-9/joshua-9-18/15669/): "And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes." This verse is part of the narrative in the book of Joshua, where the Israelites, under Joshua’s leadership, were conquering the Promised Land.... - [Joshua 9:17](https://biblicaltheology.org.uk/joshua-9/joshua-9-17/15668/): “And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.” Historical Context: The book of Joshua records the events that took place after the death of Moses, as the Israelites prepared to enter and conquer the Promised Land. In... - [Joshua 9:16](https://biblicaltheology.org.uk/joshua-9/joshua-9-16/15667/): And it came to passe at the end of three dayes, after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them. Joshua 9:16 (KJV) Joshua 9:16 belongs to the larger narrative of the book of Joshua, which records the Israelites’ conquest of the... - [Joshua 9:15](https://biblicaltheology.org.uk/joshua-9/joshua-9-15/15666/): “And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.” Context:Joshua 9 recounts the story of the Gibeonite deception. The Israelites, under the leadership of Joshua, had been conquering the land of Canaan as God commanded. The Gibeonites, who lived... - [Joshua 9:14](https://biblicaltheology.org.uk/joshua-9/joshua-9-14/15665/): “And the men took of their victuals, and asked not counsel at the mouth of the Lord.” Context: The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In this particular verse, Joshua and the Israelites encounter the Gibeonites, who use... - [Joshua 9:13](https://biblicaltheology.org.uk/joshua-9/joshua-9-13/15664/): “And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.” This verse is part of a larger narrative in the book of Joshua, where the Israelites are entering and conquering the Promised Land.... - [Joshua 9:12](https://biblicaltheology.org.uk/joshua-9/joshua-9-12/15663/): This our bread, wee tooke hote for our prouision out of our houses, on the day we came forth to goe vnto you: but now behold, it is dry, & it is mouldy. Joshua 9:12 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. In... - [Joshua 9:11](https://biblicaltheology.org.uk/joshua-9/joshua-9-11/15662/): Wherefore our Elders and all the inhabitants of our countrey, spake to vs, saying, Take victuals with you for the iourney, and goe to meete them, and say vnto them, Wee are your seruants: therefore now make ye a league with vs. Joshua 9:11 (KJV) Context: The book of Joshua tells the story of the... - [Joshua 9:10](https://biblicaltheology.org.uk/joshua-9/joshua-9-10/15661/): And all that hee did to the two kings of the Amorites, that were beyond Iordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth. Joshua 9:10 (KJV) In Joshua 9 we encounter the account of the Gibeonite deception. The Israelites had entered the Promised Land, and the surrounding... - [Joshua 9:9](https://biblicaltheology.org.uk/joshua-9/joshua-9-9/15660/): “And they said unto him, From a very far country thy servants are come because of the name of the Lord thy God: for we have heard the fame of him, and all that he did in Egypt.” Context:The book of Joshua is the sixth book in the Old Testament, following the book of Deuteronomy.... - [Joshua 9:8](https://biblicaltheology.org.uk/joshua-9/joshua-9-8/15659/): And they said vnto Ioshua, Wee are thy seruants. And Ioshua said vnto them, Who are ye? And from whence come ye? Joshua 9:8 (KJV) In Joshua 9 we encounter the account of the Gibeonite deception. The Gibeonites, inhabitants of Canaan, heard of the Israelites’ victories and feared for their safety. Rather than fight, they... - [Joshua 9:7](https://biblicaltheology.org.uk/joshua-9/joshua-9-7/15658/): And the men of Israel said vnto the Hiuites, Peraduenture yee dwell among vs, and how shall wee make a league with you.? Joshua 9:7 (KJV) Context The book of Joshua records the events that took place after the Israelites entered the Promised Land under Joshua’s leadership. They were commanded by God to conquer the... - [Joshua 9:6](https://biblicaltheology.org.uk/joshua-9/joshua-9-6/15657/): “And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.” Context:Before diving into Joshua 9:6, it’s important to understand the context of the passage. The book of Joshua follows the... - [Joshua 9:5](https://biblicaltheology.org.uk/joshua-9/joshua-9-5/15656/): “And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and moldy.” Joshua 9:5 is part of the narrative in the book of Joshua, which describes the conquest of the Promised Land by the Israelites under the leadership of Joshua:after the death of... - [Joshua 9:4](https://biblicaltheology.org.uk/joshua-9/joshua-9-4/15655/): They did worke wilily, and went and made as if they had beene embassadours, and tooke old sackes vpon their asses, and wine-bottels, old, and rent, and bound vp, Joshua 9:4 (KJV) “And they did craftily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine... - [Joshua 9:3](https://biblicaltheology.org.uk/joshua-9/joshua-9-3/15654/): “And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,” Context:The book of Joshua describes the conquest of the land of Canaan by the Israelites under the leadership of Joshua, following the death of Moses. Joshua 9:3 is part of the narrative after the miraculous fall of the city... - [Joshua 9:2](https://biblicaltheology.org.uk/joshua-9/joshua-9-2/15653/): “That they gathered themselves together, to fight with Joshua and with Israel, with one accord.” Context: The book of Joshua recounts the events following Moses’ death and the Israelites’ entry into the Promised Land under Joshua’s leadership. The Israelites had crossed the Jordan River and conquered the cities of Jericho and Ai. The neighboring kings... - [Joshua 9:1](https://biblicaltheology.org.uk/joshua-9/joshua-9-1/15652/): “And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof.” Historical Context:Joshua 9:1 is part... - [Joshua 8:35](https://biblicaltheology.org.uk/joshua-8/joshua-8-35/15651/): There was not a word of all that Moses commanded, which Ioshua read not before all the Congregation of Israel, with the women and the litle ones, and the strangers that were conuersant among them. Joshua 8:35 (KJV) Context: The book of Joshua describes the conquest of the Promised Land by the Israelites under the... - [Joshua 8:34](https://biblicaltheology.org.uk/joshua-8/joshua-8-34/15650/): And afterward hee read all the words of the Law, the blessings and cursings, according to all that is written in the booke of the Law. Joshua 8:34 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. Chapter 8 focuses on the victory over Ai,... - [Joshua 8:33](https://biblicaltheology.org.uk/joshua-8/joshua-8-33/15649/): “And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and... - [Joshua 8:32](https://biblicaltheology.org.uk/joshua-8/joshua-8-32/15648/): “And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel” Historical Context: The book of Joshua records the events that took place after the death of Moses, as the Israelites prepared to enter and conquer the Promised Land. In this... - [Joshua 8:31](https://biblicaltheology.org.uk/joshua-8/joshua-8-31/15647/): As Moses the seruant of the Lord commaunded the children of Israel, as it is written in the booke of the Law of Moses, an Altar of whole stones, ouer which no man hath lift vp any yron: and they offred theron burnt offerings vnto the Lord, and sacrificed peace offerings. Joshua 8:31 (KJV) As... - [Joshua 8:30](https://biblicaltheology.org.uk/joshua-8/joshua-8-30/15646/): “Then Joshua built an altar unto the LORD God of Israel in mount Ebal” Historical Context:In this chapter, Joshua led the Israelites in the conquest of Ai, a city that had previously defeated them. With God’s guidance, they devised a strategy to capture the city, and after their victory, they renewed their covenant with God.... - [Joshua 8:29](https://biblicaltheology.org.uk/joshua-8/joshua-8-29/15645/): "And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto... - [Joshua 8:28](https://biblicaltheology.org.uk/joshua-8/joshua-8-28/15644/): "And Joshua burned Ai, and made it an heap for ever, even a desolation unto this day." Context:Joshua 8 describes the conquest of the city of Ai by the Israelites. In the previous chapter, the Israelites suffered defeat at Ai because of the sin of Achan. However, after dealing with Achan’s sin and seeking God’s... - [Joshua 8:27](https://biblicaltheology.org.uk/joshua-8/joshua-8-27/15643/): Onely the cattell, and the spoile of that city Israel tooke for a pray vnto themselues, according vnto the word of the Lord, which he commaunded Ioshua. Joshua 8:27 (KJV) And they took the spoil, the cattle, and the spoil of the city, according as the LORD commanded Joshua; and they burned the city with... - [Joshua 8:26](https://biblicaltheology.org.uk/joshua-8/joshua-8-26/15642/): For Ioshua drew not his hand backe wherewith hee stretched out the speare, vntill he had vtterly destroyed all the inhabitants of Ai. Joshua 8:26 (KJV) And so it was, that all that fell that day, both of men and women, were twelve thousand, the whole population of Ai. Joshua 8:26 is part of the... - [Joshua 8:25](https://biblicaltheology.org.uk/joshua-8/joshua-8-25/15641/): And so it was that all that fell that day, both of men and women, were twelue thousand, euen all the men of Ai. Joshua 8:25 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. Ai was one of the first cities they encountered. Before... - [Joshua 8:24](https://biblicaltheology.org.uk/joshua-8/joshua-8-24/15640/): “And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with... - [Joshua 8:23](https://biblicaltheology.org.uk/joshua-8/joshua-8-23/15639/): “And the king of Ai they took alive, and brought him to Joshua.” Context:Joshua 8 records the account of the Israelites’ victory over the city of Ai, following their defeat in their first attempt due to the sin of Achan (Joshua 7). The Lord gave Joshua specific instructions on how to conquer Ai, and Joshua... - [Joshua 8:22](https://biblicaltheology.org.uk/joshua-8/joshua-8-22/15638/): And the other issued out of the citie against them, so they were in the midst of Israel; some on this side, and some on that side, and they smote them; so that they let none of them remaine or escape. Joshua 8:22 (KJV) Before we study Joshua 8:22, it is essential to grasp the... - [Joshua 8:21](https://biblicaltheology.org.uk/joshua-8/joshua-8-21/15637/): “And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.” Context:In this verse, we find Joshua and the Israelites engaged in a military campaign against the city of Ai. Previously, the Israelites had... - [Joshua 8:20](https://biblicaltheology.org.uk/joshua-8/joshua-8-20/15636/): And when the men of Ai looked behind them, they saw, and behold, the smoke of the city ascended vp to heauen, and they had no power to flee this way or that way: and the people that fled to the wildernesse, turned backe vpon the pursuers. Joshua 8:20 (KJV) In this verse we are... - [Joshua 8:19](https://biblicaltheology.org.uk/joshua-8/joshua-8-19/15635/): “And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire” Context:Joshua 8 records the account of the Israelites’ conquest of the city of Ai. In the previous... - [Joshua 8:18](https://biblicaltheology.org.uk/joshua-8/joshua-8-18/15634/): "And the LORD said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city." Joshua 8:18 is part of the narrative describing the strategy employed by Joshua and the... - [Joshua 8:17](https://biblicaltheology.org.uk/joshua-8/joshua-8-17/15633/): “And there was not a man left in Ai or Bethel that went not out after Israel: and they left the city open, and pursued after Israel.” This verse is part of the account of the Israelites’ conquest of the city of Ai, as recorded in the book of Joshua in the Old Testament. To... - [Joshua 8:16](https://biblicaltheology.org.uk/joshua-8/joshua-8-16/15632/): “And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.” This verse is part of the account of the conquest of the city of Ai by the Israelites under the leadership of Joshua. Let’s explore the context and... - [Joshua 8:15](https://biblicaltheology.org.uk/joshua-8/joshua-8-15/15631/): And Ioshua and all Israel made as if they were beaten before them, and fled by the way of the wildernesse. Joshua 8:15 (KJV) Joshua 8 records the account of the conquest of the city of Ai by the Israelites under the leadership of Joshua. In the previous chapter, the Israelites had suffered a defeat... - [Joshua 8:14](https://biblicaltheology.org.uk/joshua-8/joshua-8-14/15630/): “And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him... - [Joshua 8:13](https://biblicaltheology.org.uk/joshua-8/joshua-8-13/15629/): And when they had set the people, euen all the hoste that was on the North of the city, and their liers in wait on the West of the citie: Ioshua went that night into the midst of the valley. Joshua 8:13 (KJV) To understand this verse, it is important to consider the context of... - [Joshua 8:12](https://biblicaltheology.org.uk/joshua-8/joshua-8-12/15628/): And he tooke about fiue thousand men, and set them to lye in ambush betweene Bethel and Ai, on the West side of the citie. Joshua 8:12 (KJV) Context: The book of Joshua records the account of the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. In chapter 8, Joshua and... - [Joshua 8:11](https://biblicaltheology.org.uk/joshua-8/joshua-8-11/15627/): "And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai." Joshua 8:11 is part of the account of the Israelites’ conquest of the city of... - [Joshua 8:10](https://biblicaltheology.org.uk/joshua-8/joshua-8-10/15626/): “And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.” Context:To understand the significance of Joshua 8:10, it is important to consider the context of the verse. The book of Joshua records the Israelites’ conquest of the Promised Land... - [Joshua 8:9](https://biblicaltheology.org.uk/joshua-8/joshua-8-9/15625/): “Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night among the people.” Context:The book of Joshua details the account of Israel’s conquest of the Promised Land under the leadership of Joshua, after the death of... - [Joshua 8:8](https://biblicaltheology.org.uk/joshua-8/joshua-8-8/15624/): “And it shall be, when ye have taken the city, that ye shall set the city on fire: according to the commandment of the Lord shall ye do. See, I have commanded you.” Context:Joshua 8 describes the Israelites’ conquest of the city of Ai. Previously, the Israelites had suffered defeat at Ai due to disobedience... - [Joshua 8:7](https://biblicaltheology.org.uk/joshua-8/joshua-8-7/15623/): “Then ye shall rise up from the ambush, and seize upon the city: for the Lord your God will deliver it into your hand.” Context:Joshua 8 is part of the narrative of the conquest of Canaan by the Israelites under the leadership of Joshua. In the previous chapter, the Israelites suffered a defeat at the... - [Joshua 8:6](https://biblicaltheology.org.uk/joshua-8/joshua-8-6/15622/): (For they will come out after vs) till we haue drawen them from the citie; for they will say, They flee before vs, as at the first: therefore we will flee before them. Joshua 8:6 (KJV) Joshua 8:6 belongs to the account of the Israelites’ conquest of Ai after the initial defeat caused by Achan’s... - [Joshua 8:5](https://biblicaltheology.org.uk/joshua-8/joshua-8-5/15621/): “And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them.” This verse is part of the account of the conquest of the city of Ai by the Israelites,... - [Joshua 8:4](https://biblicaltheology.org.uk/joshua-8/joshua-8-4/15620/): "And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready." Historical Context:Joshua 8 is part of the narrative of the conquest of the Promised Land by the Israelites under the leadership of Joshua. After their... - [Joshua 8:3](https://biblicaltheology.org.uk/joshua-8/joshua-8-3/15619/): So Ioshua arose, and all the people of warre, to goe vp against Ai: and Ioshua chose out thirtie thousand mighty men of valour, and sent them away by night: Joshua 8:3 (KJV) The book of Joshua records the conquest of Canaan by the Israelites under Joshua’s leadership. After the miraculous crossing of the Jordan... - [Joshua 8:2](https://biblicaltheology.org.uk/joshua-8/joshua-8-2/15618/): And thou shalt doe to Ai and her king, as thou diddest vnto Iericho and her king: Onely the spoile thereof and the cattell thereof shall ye take for a pray vnto your selues: lay thee an ambush for the citie, behind it. Joshua 8:2 (KJV) Historical Context: Joshua 8 records the account of Israel’s... - [Joshua 8:1](https://biblicaltheology.org.uk/joshua-8/joshua-8-1/15617/): “And the LORD said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land” Context:To fully understand Joshua 8:1, it’s important to have... - [Joshua 7:26](https://biblicaltheology.org.uk/joshua-7/joshua-7-26/15616/): “And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.” Context:The book of Joshua is part of the Old Testament and recounts the story of the Israelites’... - [Joshua 7:25](https://biblicaltheology.org.uk/joshua-7/joshua-7-25/15615/): And Ioshua said, Why hast thou troubled vs? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. Joshua 7:25 (KJV) To fully understand the significance of Joshua 7:25, it is essential to consider the context of the passage.... - [Joshua 7:24](https://biblicaltheology.org.uk/joshua-7/joshua-7-24/15614/): “But Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of... - [Joshua 7:23](https://biblicaltheology.org.uk/joshua-7/joshua-7-23/15613/): “And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the Lord.” Context:The book of Joshua recounts the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. After the miraculous... - [Joshua 7:22](https://biblicaltheology.org.uk/joshua-7/joshua-7-22/15612/): “So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.” Context:The verse is part of the account of the Israelites’ conquest of Jericho under the leadership of Joshua. After the miraculous fall of Jericho’s walls, God commanded that the city and everything... - [Joshua 7:21](https://biblicaltheology.org.uk/joshua-7/joshua-7-21/15611/): “When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.” Context:To understand Joshua 7:21,... - [Joshua 7:20](https://biblicaltheology.org.uk/joshua-7/joshua-7-20/15610/): “And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done” Context:Joshua 7 records the account of the Israelites’ defeat at the city of Ai. After their resounding victory at Jericho, the Israelites were confident in their military strength. However, due to the... - [Joshua 7:19](https://biblicaltheology.org.uk/joshua-7/joshua-7-19/15609/): “And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” Context:In this verse, Joshua, the leader of the Israelites, is addressing Achan after the sin of stealing and hiding... - [Joshua 7:18](https://biblicaltheology.org.uk/joshua-7/joshua-7-18/15608/): “And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.” Context: The book of Joshua records the Israelites’ conquest of the Promised Land under the leadership of Joshua, following Moses’ death. After the miraculous crossing of... - [Joshua 7:17](https://biblicaltheology.org.uk/joshua-7/joshua-7-17/15607/): “And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken: Joshua 7:17 (KJV)” Context: Joshua 7:17 is part of the narrative of the conquest of Jericho and the subsequent defeat of Israel at the city... - [Joshua 7:16](https://biblicaltheology.org.uk/joshua-7/joshua-7-16/15606/): So Ioshua rose vp earely in the morning, and brought Israel by their tribes, and the tribe of Iudah was taken. Joshua 7:16 (KJV) This verse belongs to the narrative that follows the Israelites’ great victory at Jericho and their unexpected defeat at Ai, a smaller and seemingly less formidable city. In the verses that... - [Joshua 7:15](https://biblicaltheology.org.uk/joshua-7/joshua-7-15/15605/): And it shalbe that he that is taken with the accursed thing, shall bee burnt with fire, he, and all that hee hath: because he hath transgressed the couenant of the Lord, and because hee hath wrought folly in Israel. Joshua 7:15 (KJV) And it shall be, that he that is taken with the accursed... - [Joshua 7:14](https://biblicaltheology.org.uk/joshua-7/joshua-7-14/15604/): "In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man."... - [Joshua 7:13](https://biblicaltheology.org.uk/joshua-7/joshua-7-13/15603/): “Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.” Context:In this passage, Joshua, the leader of... - [Joshua 7:12](https://biblicaltheology.org.uk/joshua-7/joshua-7-12/15602/): “Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.” Historical Context:Joshua 7:12 is part of the account of the Israelites’ conquest of the Promised Land under... - [Joshua 7:11](https://biblicaltheology.org.uk/joshua-7/joshua-7-11/15601/): “Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.” Context:Joshua 7:11 is part of the account of the Israelites’ conquest of the Promised Land... - [Joshua 7:10](https://biblicaltheology.org.uk/joshua-7/joshua-7-10/15600/): And the Lord saide vnto Ioshua, Get thee vp; wherefore liest thou thus vpon thy face? Joshua 7:10 (KJV) In order to understand the significance of this verse, it’s important to provide some context. After the miraculous fall of Jericho, Joshua sent a small force to capture the city of Ai. However, against all expectations,... - [Joshua 7:9](https://biblicaltheology.org.uk/joshua-7/joshua-7-9/15599/): “For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?” Context:The book of Joshua is a historical account of the Israelites’ conquest of the Promised Land after the death... - [Joshua 7:8](https://biblicaltheology.org.uk/joshua-7/joshua-7-8/15598/): “O Lord, what shall I say, when Israel turneth their backs before their enemies!” Context: In this verse, Joshua, the leader of Israel, is expressing his distress and concern to God after the Israelites suffered a defeat in battle against the city of Ai. Prior to this incident, the Israelites had experienced a great victory... - [Joshua 7:7](https://biblicaltheology.org.uk/joshua-7/joshua-7-7/15597/): “And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!” Context:Joshua 7 is a chapter that describes the aftermath of the Israelites’... - [Joshua 7:6](https://biblicaltheology.org.uk/joshua-7/joshua-7-6/15596/): “And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.” Joshua 7:6 takes place during the time when the Israelites were conquering the land of Canaan under the leadership of Joshua:following... - [Joshua 7:5](https://biblicaltheology.org.uk/joshua-7/joshua-7-5/15595/): And the men of Ai smote of them about thirty and sixe men: for they chased them from before the gate euen vnto Shebarim, and smote them in the going downe: Wherefore the hearts of the people melted, & became as water. Joshua 7:5 (KJV) The verse places us in the midst of Israel’s conquest... - [Joshua 7:4](https://biblicaltheology.org.uk/joshua-7/joshua-7-4/15594/): So there went vp thither of the people about three thousand men, and they fled before the men of Ai. Joshua 7:4 (KJV) “And there went up thither of the people about three thousand men: and they fled before the men of Ai.” In this verse we find ourselves in the narrative of the conquest... - [Joshua 7:3](https://biblicaltheology.org.uk/joshua-7/joshua-7-3/15593/): And they returned to Ioshua, and said vnto him, Let not all the people goe vp: but let about two or three thousand men goe vp, and smite Ai, and make not all the people to labour thither, for they are but few. Joshua 7:3 (KJV) and make not all the people to labour thither;... - [Joshua 7:2](https://biblicaltheology.org.uk/joshua-7/joshua-7-2/15592/): “And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.” Historical Context:The book of Joshua is set in the period when the Israelites were entering the Promised Land under... - [Joshua 7:1](https://biblicaltheology.org.uk/joshua-7/joshua-7-1/15591/): But the children of Israel committed a trespasse in the accursed thing: for Achan the sonne of Carmi, the sonne of Zabdi, the sonne of Zerah, of the tribe of Iudah, tooke of the accursed thing: and the anger of the Lord was kindled against the children of Israel. Joshua 7:1 (KJV) Historical Context: The... - [Joshua 6:27](https://biblicaltheology.org.uk/joshua-6/joshua-6-27/15590/): “So the Lord was with Joshua; and his fame was noised throughout all the country.” Context:The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua. In chapter 6, we find the account of the fall of Jericho, a fortified city that stood in the way of... - [Joshua 6:26](https://biblicaltheology.org.uk/joshua-6/joshua-6-26/15589/): “And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.” Context:The book of Joshua records the conquest of the Promised... - [Joshua 6:25](https://biblicaltheology.org.uk/joshua-6/joshua-6-25/15588/): And Ioshua saued Rahab the harlot aliue, and her fathers houshold, and all that she had: and she dwelleth in Israel euen vnto this day, because she hid the messengers which Ioshua sent to spy out Iericho. Joshua 6:25 (KJV) This verse concludes the account of the fall of Jericho. The city of Jericho was... - [Joshua 6:24](https://biblicaltheology.org.uk/joshua-6/joshua-6-24/15587/): “And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.” Historical Context:Joshua 6 describes the conquest of Jericho, one of the first cities that the Israelites encountered as... - [Joshua 6:23](https://biblicaltheology.org.uk/joshua-6/joshua-6-23/15586/): “And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.” Context:The book of Joshua records the conquest of the Promised Land by the... - [Joshua 6:22](https://biblicaltheology.org.uk/joshua-6/joshua-6-22/15585/): But Ioshua had said vnto the two men that had spied out the countrey; Goe into the harlots house, and bring out thence the woman and all that she hath, as ye sware vnto her. Joshua 6:22 (KJV) The verse belongs to the narrative of Jericho’s conquest, the first major obstacle the Israelites faced in... - [Joshua 6:21](https://biblicaltheology.org.uk/joshua-6/joshua-6-21/15584/): “And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.” Context and Background:Joshua 6 describes the conquest of the city of Jericho by the Israelites under the leadership of Joshua. Jericho was the first city the... - [Joshua 6:20](https://biblicaltheology.org.uk/joshua-6/joshua-6-20/15583/): “So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they... - [Joshua 6:19](https://biblicaltheology.org.uk/joshua-6/joshua-6-19/15582/): But all the siluer, and gold, and vessels of brasse and yron, are consecrated vnto the Lord: they shall come into the treasurie of the Lord. Joshua 6:19 (KJV) Context and Background: Joshua 6:19 is part of the narrative of the conquest of Jericho, a significant event as the Israelites entered the Promised Land. The... - [Joshua 6:18](https://biblicaltheology.org.uk/joshua-6/joshua-6-18/15581/): "And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it." Context and Background:Joshua 6:18 is part of the account of the conquest of Jericho, one of the first major battles as... - [Joshua 6:17](https://biblicaltheology.org.uk/joshua-6/joshua-6-17/15580/): “And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house because she hid the messengers that we sent.” This verse is part of the account of the fall of Jericho, one of the... - [Genesis 26:11](https://biblicaltheology.org.uk/genesis-26/genesis-26-11/10200/):   “And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.” In this verse, we find Abimelech, the king of Gerar, speaking to his people about Isaac and his wife Rebekah. To better understand the significance of this verse, let’s examine the Context and... - [Genesis 26:10](https://biblicaltheology.org.uk/genesis-26/genesis-26-10/10199/): And Abimelech said, What is this thou hast done vnto vs? one of the people might lightly haue lien with thy wife, and thou shouldest haue brought guiltinesse vpon vs. Genesis 26:10 (KJV) This verse is part of the narrative about Isaac, the son of Abraham, during his time in Gerar. It follows the account... - [Genesis 26:9](https://biblicaltheology.org.uk/genesis-26/genesis-26-9/10198/): “And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.” This verse is part of the narrative of Isaac’s journey to Gerar during a time of famine. It mirrors a... - [Genesis 26:8](https://biblicaltheology.org.uk/genesis-26/genesis-26-8/10197/):   “And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.” Genesis 26:8 describes an incident involving Isaac and his wife Rebekah during their stay in Gerar. To understand the... - [Genesis 26:7](https://biblicaltheology.org.uk/genesis-26/genesis-26-7/10196/): “And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.” Historical context:Genesis 26 recounts the story of Isaac,... - [Genesis 26:6](https://biblicaltheology.org.uk/genesis-26/genesis-26-6/10195/): And Isaac dwelt in Gerar. Genesis 26:6 (KJV) Context: To understand the significance of Genesis 26:6, it is important to look at the surrounding verses and the broader context of the book of Genesis. In Genesis 26 we find the account of Isaac, the son of Abraham, facing a famine in the land. Like his... - [Genesis 26:5](https://biblicaltheology.org.uk/genesis-26/genesis-26-5/10194/): “Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” This verse is part of a larger passage describing God’s covenant with Isaac, the son of Abraham. Let’s delve into this verse and its significance within the biblical context. In Genesis 26, we find Isaac facing a similar... - [Genesis 26:4](https://biblicaltheology.org.uk/genesis-26/genesis-26-4/10193/): “And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries, and in thy seed shall all the nations of the earth be blessed.” Multiplication of Descendants:God promises Isaac that He will make his descendants multiply as the stars of heaven. This is an... - [Genesis 26:3](https://biblicaltheology.org.uk/genesis-26/genesis-26-3/10192/): “Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;” This verse is part of the narrative of Isaac, the son of Abraham, and it... - [Genesis 26:2](https://biblicaltheology.org.uk/genesis-26/genesis-26-2/10191/): “And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of.” Context:Genesis 26 records the events in the life of Isaac, the son of Abraham. During this time, there was a famine in the land, and Isaac considered going to Egypt for relief.... - [Genesis 26:1](https://biblicaltheology.org.uk/genesis-26/genesis-26-1/10190/):   “And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.” Context:Genesis 26 recounts the story of Isaac, the son of Abraham and Sarah. At this point in the narrative, Isaac is living in the... - [Genesis 25:34](https://biblicaltheology.org.uk/genesis-25/genesis-25-34/10189/): “Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.” This verse is a part of the narrative in Genesis that recounts the story of Jacob and Esau, who were twin brothers and the sons of Isaac and... - [Genesis 25:33](https://biblicaltheology.org.uk/genesis-25/genesis-25-33/10188/): “And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.” Context:The verse is part of the narrative about Jacob and Esau, the twin sons of Isaac and Rebekah. Esau, the elder twin, was entitled to the birthright, which included both material and spiritual blessings. The... - [Genesis 25:32](https://biblicaltheology.org.uk/genesis-25/genesis-25-32/10187/): “And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?” Context:To fully understand Genesis 25:32, it is essential to consider the broader context. In this passage, we find the account of Esau and Jacob, twin sons of Isaac and Rebekah. Esau was the firstborn and,... - [Genesis 25:31](https://biblicaltheology.org.uk/genesis-25/genesis-25-31/10186/): “And Jacob said, Sell me this day thy birthright.” Context:Genesis 25 introduces us to the story of Jacob and Esau, the twin sons of Isaac and Rebekah. Esau was the firstborn and thus entitled to the birthright, which included a double portion of the family inheritance and the leadership role within the family. In this... - [Genesis 25:30](https://biblicaltheology.org.uk/genesis-25/genesis-25-30/10185/): And Esau said to Iacob, Feed me, I pray thee, with that same red pottage: for I am faint; therefore was his name called Edom. Genesis 25:30 (KJV) The passage records a pivotal moment in the relationship between Esau and Jacob, the twin sons of Isaac and Rebekah. Esau, the older brother, was entitled to... - [Genesis 25:29](https://biblicaltheology.org.uk/genesis-25/genesis-25-29/10184/): “And Jacob sod pottage: and Esau came from the field, and he was faint.” Genesis 25:29 presents a significant event in the lives of Jacob and Esau, twin brothers who played prominent roles in the history of Israel. Context:Before delving into this particular verse, let’s set the context. Jacob and Esau were the sons of... - [Genesis 25:28](https://biblicaltheology.org.uk/genesis-25/genesis-25-28/10183/): “And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.” This verse provides insight into the dynamics within Isaac’s family:particularly regarding his relationship with his twin sons, Esau and Jacob. Let’s delve into this verse and explore its significance. Isaac, the son of Abraham and Sarah, became the father of... - [Genesis 25:27](https://biblicaltheology.org.uk/genesis-25/genesis-25-27/10182/): And the boyes grew; and Esau was a cunning hunter, a man of the fielde: and Iacob was a plaine man, dwelling in tents. Genesis 25:27 (KJV) This verse provides us with a glimpse into the lives of Esau and Jacob, the twin sons of Isaac and Rebekah, and highlights their contrasting personalities and lifestyles.... - [Genesis 25:26](https://biblicaltheology.org.uk/genesis-25/genesis-25-26/10181/): “And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.” This verse is part of the narrative in Genesis that describes the birth of Jacob and Esau, the twin sons of Isaac and Rebekah.... - [Genesis 25:25](https://biblicaltheology.org.uk/genesis-25/genesis-25-25/10180/): “And the first came out red, all over like an hairy garment; and they called his name Esau.” Context:Genesis 25:25 is part of the narrative of the birth of Jacob and Esau, the twin sons of Isaac and Rebekah. The previous verses explain that Rebekah conceived after Isaac prayed to the Lord for her. However,... - [Genesis 25:24](https://biblicaltheology.org.uk/genesis-25/genesis-25-24/10179/): "And when her days to be delivered were fulfilled, behold, there were twins in her womb." This verse is part of the narrative of Isaac and Rebekah, the second generation of the patriarchs in the Old Testament. It highlights an important event in their lives-Rebekah’s pregnancy with twins, who would later become the famous brothers... - [Genesis 25:23](https://biblicaltheology.org.uk/genesis-25/genesis-25-23/10178/): “And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.” This verse is part of the narrative in Genesis that describes the account of... - [Genesis 25:22](https://biblicaltheology.org.uk/genesis-25/genesis-25-22/10177/): And the children struggled together within her; and she said, If it be so, why am I thus? and shee went to enquire of the LORD. Genesis 25:22 (KJV) Context: This verse is part of the narrative describing the story of Isaac and his wife Rebecca. In Genesis 25, we learn that Rebecca, Isaac’s wife,... - [Genesis 25:21](https://biblicaltheology.org.uk/genesis-25/genesis-25-21/10176/):   “And Isaac intreated the Lord for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceived.” This verse is a significant moment in the narrative of the book of Genesis and provides insights into the faith of Isaac and the power of God’s intervention in human... - [Genesis 25:20](https://biblicaltheology.org.uk/genesis-25/genesis-25-20/10175/): “And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the Syrian.” Context:The book of Genesis provides an account of the origins of the world and the early history of humanity. In this particular verse, we are introduced to Isaac, the... - [Genesis 25:19](https://biblicaltheology.org.uk/genesis-25/genesis-25-19/10174/): “And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac.” This verse serves as an introductory statement to the account of Isaac’s descendants and marks the beginning of a new section within the book of Genesis. Here, we are reminded of the lineage of Isaac, who was the promised son of Abraham and... - [Genesis 25:18](https://biblicaltheology.org.uk/genesis-25/genesis-25-18/10173/): And they dwelt from Hauilah vnto Shur, that is before Egypt, as thou goest towards Assyria: and hee died in the presence of all his brethren. Genesis 25:18 (KJV) Context: Genesis 25:18 is part of the genealogy of Ishmael, the son of Abraham and Hagar, and it briefly records the dwelling place and the death... - [Genesis 25:17](https://biblicaltheology.org.uk/genesis-25/genesis-25-17/10172/): “And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.” Context:Genesis 25:17 is a brief verse that provides information about the lifespan and death of Ishmael, the son of Abraham and Hagar. It serves... - [Genesis 25:16](https://biblicaltheology.org.uk/genesis-25/genesis-25-16/10171/): “These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.” Context:Genesis 25:16 is part of the genealogical account of Ishmael, the son of Abraham and Hagar. Ishmael’s descendants are listed in this verse, emphasising the fulfilment of God’s promise to make... - [Genesis 25:15](https://biblicaltheology.org.uk/genesis-25/genesis-25-15/10170/):   “Hadar, and Tema, Jetur, Naphish, and Kedemah.” This verse is part of a genealogical account found in Genesis 25:1-18, which records the descendants of Abraham through his wife Keturah. In these verses, the Bible provides a brief listing of the sons and grandsons of Abraham and Keturah, who were born after the death of... - [Genesis 25:14](https://biblicaltheology.org.uk/genesis-25/genesis-25-14/10169/): “And Mishma, and Dumah, and Massa.” Genesis 25:14 is part of a genealogical list found in the book of Genesis, which details the descendants of Abraham through his wife Keturah. In this verse, the names of three sons of Ishmael are mentioned: Mishma, Dumah, and Massa. To better understand the significance of this verse, it... - [Genesis 25:13](https://biblicaltheology.org.uk/genesis-25/genesis-25-13/10168/): And these are the names of the sonnes of Ishmael, by their names, according to their generations; The first borne of Ishmael, Nebaioth, and Kedar, and Adbeel, and Mibsam, Genesis 25:13 (KJV) Genesis 25:13 records the genealogical list of Ishmael’s offspring. Placed within the broader narrative of Abraham’s family, this verse gives the names of... - [Genesis 25:12](https://biblicaltheology.org.uk/genesis-25/genesis-25-12/10167/): “Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham.” This verse introduces the passage that follows, which presents the genealogy of Ishmael, the son of Abraham and Hagar. In this study, we can explore some key aspects of this verse and its context. Background:To understand Genesis... - [Genesis 25:11](https://biblicaltheology.org.uk/genesis-25/genesis-25-11/10166/): “And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahai-roi.” Genesis 25:11 marks a transition in the narrative from the life of Abraham to the focus on his son Isaac: In this verse, we learn about the blessing of Isaac by God... - [Genesis 25:10](https://biblicaltheology.org.uk/genesis-25/genesis-25-10/10165/): "The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife." Genesis 25:10 provides us with a significant detail regarding the burial of Abraham and Sarah, the prominent figures in the Old Testament. Let’s explore the context and themes related to this verse. Context:Genesis 25 recounts the events... - [Genesis 25:9](https://biblicaltheology.org.uk/genesis-25/genesis-25-9/10164/): “And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre.” This verse is part of the account of Abraham’s death and burial. Here are a few key points to consider: Context:Genesis 25:9 marks the conclusion of Abraham’s... - [Genesis 25:8](https://biblicaltheology.org.uk/genesis-25/genesis-25-8/10163/): “Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years, and was gathered to his people.” Context and Background:Genesis 25:8 marks the end of Abraham’s life. Abraham is a significant figure in the Bible and is often referred to as the father of faith. God... - [Genesis 25:7](https://biblicaltheology.org.uk/genesis-25/genesis-25-7/10162/): “And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years.” Genesis 25:7 provides us with information about the lifespan of Abraham, the patriarch of the Israelite nation and a significant figure in the Bible. Let’s delve deeper into this verse and explore its context and... - [Genesis 25:6](https://biblicaltheology.org.uk/genesis-25/genesis-25-6/10161/): "But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country." This verse is a part of the narrative describing the later years of Abraham’s life. Here are some key points to consider in this passage:... - [Genesis 25:5](https://biblicaltheology.org.uk/genesis-25/genesis-25-5/10160/): “And Abraham gave all that he had unto Isaac.” Genesis 25:5 is a concise verse that captures a significant event in the life of Abraham, the patriarch of the Israelites, and his son Isaac. This verse reveals Abraham’s act of passing on his inheritance and possessions to his beloved son, Isaac. To understand the context... - [Genesis 25:4](https://biblicaltheology.org.uk/genesis-25/genesis-25-4/10159/): And the sonnes of Midian, Ephah, and Epher, and Hanoch, and Abida, and Eldaah: all these were the children of Keturah. Genesis 25:4 (KJV) Genesis 25:4 is a verse found in the book of Genesis, the first book of the Bible. It records the sons of Midian, who was one of Abraham’s sons by his... - [Genesis 25:3](https://biblicaltheology.org.uk/genesis-25/genesis-25-3/10158/): And Iokshan begat Sheba, and Dedan. And the sonnes of Dedan were Asshurim, and Letushim, and Leummim. Genesis 25:3 (KJV) Genesis 25:3 is a brief verse that is part of the genealogical record of Abraham’s descendants. It specifically focuses on the lineage of Abraham’s son, Jokshan. Let’s explore this verse in its context and draw... - [Genesis 25:2](https://biblicaltheology.org.uk/genesis-25/genesis-25-2/10157/): “And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.” Genesis 25:2 is a verse that provides a genealogical account of the descendants of Abraham through his wife Keturah. It serves as a bridge between the previous chapter, where the death and burial of Sarah are recorded, and the subsequent... - [Genesis 25:1](https://biblicaltheology.org.uk/genesis-25/genesis-25-1/10156/): “Then again Abraham took a wife, and her name was Keturah.” Context:To understand this verse fully, it’s important to examine the context in which it appears. Genesis 25 recounts the events after the death of Sarah, Abraham’s wife. It focuses on the later years of Abraham’s life, including his marriage to Keturah and the subsequent... - [Genesis 24:67](https://biblicaltheology.org.uk/genesis-24/genesis-24-67/10146/): “And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife, and he loved her: and Isaac was comforted after his mother’s death.” This verse is found at the conclusion of the story of how Isaac’s wife, Rebekah, was chosen for him by his father Abraham’s servant. It marks... - [Genesis 24:66](https://biblicaltheology.org.uk/genesis-24/genesis-24-66/10144/): “And the servant told Isaac all things that he had done.” This verse is found in the context of the narrative of Abraham sending his servant to find a wife for his son Isaac. The servant had journeyed to the city of Nahor in Mesopotamia and encountered Rebekah at the well. After receiving confirmation that... - [Genesis 24:65](https://biblicaltheology.org.uk/genesis-24/genesis-24-65/10142/): For she had said vnto the seruant, What man is this that walketh in the field to meet vs? and the seruant had said, It is my master: therefore shee tooke a vaile and couered her selfe. Genesis 24:65 (KJV) Genesis 24: 65 is part of the narrative that describes how Isaac, the son of... - [Genesis 24:64](https://biblicaltheology.org.uk/genesis-24/genesis-24-64/10140/): “And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.” Context:Genesis 24 narrates the story of how Abraham sent his servant to find a wife for his son Isaac. The servant, guided by God, came to the land of Abraham’s relatives. He prayed for a sign, and God answered... - [Genesis 24:63](https://biblicaltheology.org.uk/genesis-24/genesis-24-63/10139/): And Isaac went out, to meditate in the field, at the euentide: and hee lift vp his eyes, and saw, and behold, the camels were comming. Genesis 24:63 (KJV) Isaac’s Activity: The verse begins by telling us that Isaac went out to meditate in the field at the eventide. He sought a quiet and serene... - [Genesis 24:62](https://biblicaltheology.org.uk/genesis-24/genesis-24-62/10138/): And Isaac came from the way of the well Lahai-roi, for he dwelt in the South countrey. Genesis 24:62 (KJV) Genesis 24:62 is a relatively short verse that appears in the narrative of the book of Genesis, specifically in the context of the story of Isaac and Rebekah. To understand its significance, let’s examine the... - [Genesis 24:61](https://biblicaltheology.org.uk/genesis-24/genesis-24-61/10137/):   “And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.” Genesis 24:61 is part of the narrative of Abraham’s servant seeking a wife for Isaac. In this chapter, Abraham sends his trusted servant to his homeland to find a... - [Genesis 24:60](https://biblicaltheology.org.uk/genesis-24/genesis-24-60/10136/):   “And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of them that hate them.” This verse is part of the account of Abraham’s servant’s journey to find a wife for Isaac, Abraham’s son. The servant had... - [Genesis 24:59](https://biblicaltheology.org.uk/genesis-24/genesis-24-59/10135/): “And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.” This verse is part of the narrative in Genesis 24 that recounts the story of how Isaac, the son of Abraham, obtained a wife named Rebekah. In this particular verse, we witness the departure of Rebekah from her family... - [Genesis 24:58](https://biblicaltheology.org.uk/genesis-24/genesis-24-58/10134/): “And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.” This verse is part of the narrative in Genesis 24, which tells the story of how Abraham’s servant was sent to find a wife for Isaac, Abraham’s son. In this chapter, the servant travels to... - [Genesis 24:57](https://biblicaltheology.org.uk/genesis-24/genesis-24-57/10133/): And they said, wee will call the Damsell, and enquire at her mouth. Genesis 24:57 (KJV) Genesis 24 recounts the account of Abraham’s servant seeking a bride for Isaac. Abraham instructs his servant to travel to his homeland to find a suitable wife from among his relatives. The servant prays for God’s guidance and devises... - [Genesis 24:56](https://biblicaltheology.org.uk/genesis-24/genesis-24-56/10131/): “And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.” This verse is part of the narrative of Abraham’s servant who was sent on a mission to find a wife for Isaac, Abraham’s son. In Genesis 24, Abraham instructs his... - [Genesis 24:55](https://biblicaltheology.org.uk/genesis-24/genesis-24-55/10129/): “And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.” This verse is part of the narrative in Genesis 24, which recounts the story of how Abraham sent his servant to find a wife for his son Isaac. The servant... - [Genesis 24:54](https://biblicaltheology.org.uk/genesis-24/genesis-24-54/10127/): “And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.” Genesis 24:54 is a part of the narrative in which Abraham’s servant is sent by Abraham to find a wife for... - [Genesis 24:53](https://biblicaltheology.org.uk/genesis-24/genesis-24-53/10126/): “And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.” This verse is part of the narrative in Genesis 24, which recounts the story of Abraham’s servant finding a wife for his son Isaac.... - [Genesis 24:52](https://biblicaltheology.org.uk/genesis-24/genesis-24-52/10124/): “And it came to pass, that, when Abraham’s servant heard their words, he worshipped the LORD, bowing himself to the earth.” This verse is part of the narrative in Genesis 24 that tells the story of Abraham’s servant finding a wife for Isaac. Abraham had sent his servant to his homeland to find a wife... - [Genesis 24:51](https://biblicaltheology.org.uk/genesis-24/genesis-24-51/10121/): Behold, Rebekah is before thee, take her, and goe, and let her be thy masters sonnes wife, as the LORD hath spoken. Genesis 24:51 (KJV) This verse is part of the narrative in Genesis 24, which tells the story of how Abraham’s servant found a wife for Isaac. In this chapter Abraham instructs his servant... - [Genesis 24:50](https://biblicaltheology.org.uk/genesis-24/genesis-24-50/10120/): “Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.” This verse is part of the narrative in Genesis that describes Abraham’s servant’s journey to find a wife for Isaac, his master’s son. The servant, who is unnamed in the text, has been sent... - [Genesis 24:49](https://biblicaltheology.org.uk/genesis-24/genesis-24-49/10118/):   “And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.” This verse is part of the account of Abraham’s servant who was sent by Abraham to find a wife for his son Isaac.... - [Genesis 24:48](https://biblicaltheology.org.uk/genesis-24/genesis-24-48/10116/): “And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.” Context:In Genesis 24, Abraham’s servant has been sent on a mission to find a wife for Isaac. He travels... - [Genesis 24:47](https://biblicaltheology.org.uk/genesis-24/genesis-24-47/10115/): “And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.” Genesis 24:47 is a verse from the narrative of Abraham’s servant seeking a wife for Isaac. In... - [Genesis 24:46](https://biblicaltheology.org.uk/genesis-24/genesis-24-46/10113/): And she made haste, & let downe her pitcher from her shoulder, and saide, Drinke, and I will giue thy camels drinke also: so I dranke, and she made the camels drinke also. Genesis 24:46 (KJV) This verse is part of the account of Abraham’s servant’s journey to find a wife for Isaac. Abraham had... - [Genesis 24:45](https://biblicaltheology.org.uk/genesis-24/genesis-24-45/10111/): “And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.” This verse is part of the narrative in Genesis 24, which tells the story of... - [Genesis 24:44](https://biblicaltheology.org.uk/genesis-24/genesis-24-44/10109/): And she say to me, Both drinke thou, and I will also draw for thy camels: let the same be the woman, whō the LORD hath appointed out for my masters sonne. Genesis 24:44 (KJV) This verse is part of the account of Abraham’s servant seeking a wife for Isaac. In this chapter Abraham’s servant... - [Genesis 24:43](https://biblicaltheology.org.uk/genesis-24/genesis-24-43/10108/): “Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;” Context:Genesis 24 tells the story of Abraham’s servant who was sent to find a... - [Genesis 24:42](https://biblicaltheology.org.uk/genesis-24/genesis-24-42/10107/): And I came this day vnto the well, and said, O LORD God of my master Abraham, if now thou doe prosper my way, which I goe: Genesis 24:42 (KJV) Genesis 24 records how Abraham’s servant was commissioned to find a wife for Isaac, Abraham’s son. The servant journeys to the region of Nahor in... - [Genesis 24:41](https://biblicaltheology.org.uk/genesis-24/genesis-24-41/10106/): Then shalt thou bee cleare from this my oath, when thou commest to my kinred, and if they giue not thee one, thou shalt be cleare from my oath. Genesis 24:41 (KJV) This verse belongs to the narrative of Abraham’s servant who was commissioned to find a wife for Isaac. The servant had journeyed back... - [Genesis 24:40](https://biblicaltheology.org.uk/genesis-24/genesis-24-40/10105/): And hee saide vnto me, The LORD, before whom I walke, will send his Angel with thee, and prosper thy way: and thou shalt take a wife for my sonne, of my kinred, and of my fathers house. Genesis 24:40 (KJV) The verse belongs to the narrative of Genesis in which Abraham’s trusted servant is... - [Genesis 24:39](https://biblicaltheology.org.uk/genesis-24/genesis-24-39/10102/): And I said vnto my master, Peraduenture the woman will not followe me. Genesis 24:39 (KJV) Context: Genesis 24 records Abraham sending his servant to find a wife for his son Isaac. In this passage the servant is speaking to Abraham, recounting his mission and expressing his concern about whether the woman he would find... - [Genesis 24:38](https://biblicaltheology.org.uk/genesis-24/genesis-24-38/10101/): But thou shalt goe vnto my fathers house, and to my kinred, and take a wife vnto my sonne. Genesis 24:38 (KJV) Context: Genesis 24 records the account of Abraham sending his servant to find a wife for his son Isaac. In this verse, Abraham instructs his servant to go to his homeland and find... - [Genesis 24:37](https://biblicaltheology.org.uk/genesis-24/genesis-24-37/10099/): “And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell.” This verse is part of the narrative in Genesis where Abraham sends his servant to find a suitable wife for his son Isaac. In this particular verse, the... - [Genesis 24:36](https://biblicaltheology.org.uk/genesis-24/genesis-24-36/10097/): And Sarah my masters wife bare a sonne to my master when shee was old: and vnto him hath hee giuen all that he hath. Genesis 24:36 (KJV) The sentence “And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.”... - [Genesis 24:35](https://biblicaltheology.org.uk/genesis-24/genesis-24-35/10096/): And the LORD hath blessed my master greatly, and hee is become great: and hee hath giuen him flocks, and heards, and siluer, and gold, and men seruants, and mayd seruants, and camels, and asses. Genesis 24:35 (KJV) Genesis 24:35 is part of a larger passage that recounts the story of Abraham’s servant’s journey to... - [Genesis 24:34](https://biblicaltheology.org.uk/genesis-24/genesis-24-34/10095/): “And he said, I am Abraham’s servant.” This verse is part of the narrative in Genesis 24, where Abraham’s servant is sent on a mission to find a wife for Isaac, Abraham’s son. The servant has arrived in the city of Nahor and is recounting the purpose of his journey to the family of Rebekah,... - [Genesis 24:33](https://biblicaltheology.org.uk/genesis-24/genesis-24-33/10094/): And there was set meat before him to eate: but he said, I will not eate, vntill I haue tolde mine errand. And hee said, Speake on. Genesis 24:33 (KJV) This verse occurs in the narrative of Genesis 24, where Abraham’s servant has been sent to find a wife for Isaac. He arrives at the... - [Genesis 24:32](https://biblicaltheology.org.uk/genesis-24/genesis-24-32/10093/): “And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.” Genesis 24:32 is part of the narrative of Abraham’s servant, who was sent by Abraham to find a wife for his... - [Genesis 24:31](https://biblicaltheology.org.uk/genesis-24/genesis-24-31/10092/): “And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.” In this verse, we find a significant event in the narrative of Abraham’s servant who was sent to find a wife for Isaac. Let’s explore the context and key themes... - [Genesis 24:30](https://biblicaltheology.org.uk/genesis-24/genesis-24-30/10091/): And it came to passe when he saw the eare-ring, and bracelets vpon his sisters hands, and when hee heard the wordes of Rebekah his sister, saying, Thus spake the man vnto me, that he came vnto the man; and behold, hee stood by the camels, at the well. Genesis 24:30 (KJV) The narrative begins... - [Genesis 24:29](https://biblicaltheology.org.uk/genesis-24/genesis-24-29/10090/): “And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.” This verse is part of the larger narrative of the search for a wife for Isaac. In Genesis 24, Abraham, who was advanced in age, sends his servant to find a suitable wife for his... - [Genesis 24:28](https://biblicaltheology.org.uk/genesis-24/genesis-24-28/10089/): “And the damsel ran, and told them of her mother’s house these things.” Context:Genesis 24 records the account of Abraham’s servant being sent to find a wife for Isaac, Abraham’s son. The servant arrived at the city of Nahor and prayed for a sign from God to identify the woman who would be the suitable... - [Genesis 24:27](https://biblicaltheology.org.uk/genesis-24/genesis-24-27/10088/): And hee saide, Blessed bee the LORD God of my master Abraham, who hath not left destitute my master of his mercy, and his trueth: I being in the way, the LORD led me to the house of my masters brethren. Genesis 24:27 (KJV) Genesis 24 recounts the story of Abraham’s servant, who was sent... - [Genesis 24:26](https://biblicaltheology.org.uk/genesis-24/genesis-24-26/10087/): “And the man bowed down his head, and worshipped the LORD.” Genesis 24:26 is part of the narrative in which Abraham’s servant is sent to find a wife for Isaac, Abraham’s son. In this particular verse, the servant has just witnessed God’s providence in leading him to Rebekah, who demonstrates qualities of kindness and generosity.... - [Genesis 24:25](https://biblicaltheology.org.uk/genesis-24/genesis-24-25/10086/): “She said moreover unto him, We have both straw and provender enough, and room to lodge in.” Genesis 24:25 is part of the narrative in which Abraham sends his servant to find a wife for his son Isaac. The servant has arrived at the city of Nahor and is seeking guidance from God to identify... - [Genesis 24:24](https://biblicaltheology.org.uk/genesis-24/genesis-24-24/10085/): "And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor." Context:Genesis 24 tells the story of how Abraham sent his servant to find a wife for his son Isaac from among his relatives in Mesopotamia. The servant traveled to the city of Nahor and prayed... - [Genesis 24:23](https://biblicaltheology.org.uk/genesis-24/genesis-24-23/10084/): “And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in?” Genesis 24:23 is part of the narrative that describes Abraham’s servant’s journey to find a wife for Isaac, Abraham’s son. In this verse, the servant has reached his destination and encounters Rebekah,... - [Genesis 24:22](https://biblicaltheology.org.uk/genesis-24/genesis-24-22/10083/): “And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold.” This verse is part of the narrative in Genesis 24, which recounts the story of how Abraham’s servant sought a... - [Genesis 24:21](https://biblicaltheology.org.uk/genesis-24/genesis-24-21/10082/): “And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.” This verse is part of the narrative in Genesis 24, where Abraham sends his servant to find a wife for his son Isaac. The servant arrives at the city of Nahor and encounters Rebekah,... - [Genesis 24:20](https://biblicaltheology.org.uk/genesis-24/genesis-24-20/10081/): "And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels." Context:Genesis 24 records the account of Abraham’s servant seeking a wife for Isaac. The servant had been sent to Abraham’s homeland to find a wife from among his relatives. In... - [Genesis 24:19](https://biblicaltheology.org.uk/genesis-24/genesis-24-19/10080/): “And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.” Genesis 24:19 is part of the narrative of Abraham’s servant, who was sent by Abraham to find a wife for his son Isaac. In this particular verse, the servant arrives at a... - [Genesis 24:17](https://biblicaltheology.org.uk/genesis-24/genesis-24-17/10078/): And the seruant ranne to meete her, and said, Let mee (I pray thee) drinke a little water of thy pitcher. Genesis 24:17 (KJV) This verse is part of the narrative in Genesis that recounts the story of Abraham’s servant who was sent to find a wife for Isaac, Abraham’s son. The servant had arrived... - [Genesis 24:18](https://biblicaltheology.org.uk/genesis-24/genesis-24-18/10079/): And she said, Drinke, my lord: and she hasted, and let downe her pitcher vpon her hand, and gaue him drinke. Genesis 24:18 (KJV) This verse is part of the narrative in Genesis 24, where Abraham sends his servant to find a wife for his son Isaac. The servant arrives at a well in Nahor... - [Genesis 24:16](https://biblicaltheology.org.uk/genesis-24/genesis-24-16/10077/): “And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.” This verse is part of the narrative of Abraham’s servant seeking a wife for Isaac. Abraham had entrusted his servant with the important task... - [Genesis 24:15](https://biblicaltheology.org.uk/genesis-24/genesis-24-15/10076/): And it came to passe before hee had done speaking, that behold, Rebekah came out, who was borne to Bethuel, sonne of Milcah, the wife of Nahor Abrahams brother, with her pitcher vpon her shoulder. Genesis 24:15 (KJV) This verse is a part of the narrative in Genesis 24 that recounts the story of how... - [Genesis 24:14](https://biblicaltheology.org.uk/genesis-24/genesis-24-14/10075/): “And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I... - [Genesis 24:13](https://biblicaltheology.org.uk/genesis-24/genesis-24-13/10074/): Behold, I stand here by the well of water; and the daughters of the men of the Citie come out to draw water: Genesis 24:13 (KJV) “Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water.” This verse is part of the... - [Joshua 13:10](https://biblicaltheology.org.uk/joshua-13/joshua-13-10/15785/): “And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon; Joshua 13:10 (KJV)” Context:Joshua 13 marks a significant transition in the book of Joshua, as the initial conquest of the Promised Land was completed, and now the division of the land among the... - [Joshua 13:9](https://biblicaltheology.org.uk/joshua-13/joshua-13-9/15784/): From Aroer that is vpon the banke of the riuer Arnon, and the citie that is in the middest of the riuer, and all the plaine of Medeba vnto Dibon: Joshua 13:9 (KJV) The book of Joshua records the period after the Israelites crossed the Jordan River and entered the Promised Land under Joshua’s leadership,... - [Joshua 13:8](https://biblicaltheology.org.uk/joshua-13/joshua-13-8/15783/): "With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them." Context:The book of Joshua records the conquest and division of the Promised Land among the Israelite tribes. In this verse, Joshua is recounting the land that was... - [Joshua 13:7](https://biblicaltheology.org.uk/joshua-13/joshua-13-7/15782/): “Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,” Context:The book of Joshua records the events following the death of Moses as the Israelites prepared to enter and conquer the Promised Land. After crossing the Jordan River, the land was divided among the tribes of Israel... - [Joshua 13:6](https://biblicaltheology.org.uk/joshua-13/joshua-13-6/15781/): All the inhabitants of the hill countrey, from Lebanon vnto Misrephothmaim, and all the Sidonians, them will I driue out from before the children of Israel: onely diuide thou it by lot vnto the Israelites, for an inheritance, as I haue commanded thee. Joshua 13:6 (KJV) Historical Context: The book of Joshua belongs to the... - [Joshua 13:5](https://biblicaltheology.org.uk/joshua-13/joshua-13-5/15780/): And the land of the Giblites, and al Lebanon toward the Sunne rising, from Baal-Gad vnder mount Hermon, vnto the entring into Hamath. Joshua 13:5 (KJV) Joshua 13 marks the moment when God instructed Joshua about the portions of the Promised Land that remained to be conquered and allotted among the twelve tribes. As the... - [Joshua 13:4](https://biblicaltheology.org.uk/joshua-13/joshua-13-4/15779/): "From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the Amorites:" Context:The book of Joshua is the sixth book of the Old Testament and describes the Israelites’ conquest of the Promised Land under the leadership of Joshua. In this particular verse, Joshua... - [Joshua 13:3](https://biblicaltheology.org.uk/joshua-13/joshua-13-3/15778/): From Sihor, which is before Egypt, euen vnto the borders of Ekron Northward, which is counted to the Canaanite: fiue lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; Also the Auites. Joshua 13:3 (KJV) Context: The verse is part of the book of Joshua, which describes the... - [Joshua 13:2](https://biblicaltheology.org.uk/joshua-13/joshua-13-2/15777/): This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri, Joshua 13:2 (KJV) Context: The book of Joshua belongs to the historical books of the Old Testament. It records the events that followed the Israelites’ exodus from Egypt and their entry into the Promised Land. In chapter 13 the... - [Joshua 13:1](https://biblicaltheology.org.uk/joshua-13/joshua-13-1/15776/): Now Ioshua was old and stricken in yeeres, and the Lord saide vnto him; Thou art old, and stricken in yeres, and there remaineth yet very much land to bee possessed. Joshua 13:1 (KJV) The book of Joshua records the period after the Israelites crossed the Jordan River and entered the Promised Land. Joshua succeeded... - [Joshua 12:24](https://biblicaltheology.org.uk/joshua-12/joshua-12-24/15775/): The king of Tirzah, one: all the kings thirtie and one. Joshua 12:24 (KJV) The book of Joshua chronicles the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. The verse Joshua 12:24 provides a summary of all the kings defeated by the Israelites during their... - [Joshua 12:23](https://biblicaltheology.org.uk/joshua-12/joshua-12-23/15774/): The king of Dor, in the coast of Dor, one: the king of the nations of Gilgal, one: Joshua 12:23 (KJV) Context: Joshua 12:23 is part of a larger passage that lists the various kings defeated by the Israelites under the leadership of Joshua. This chapter records the victories they achieved as they conquered the... - [Joshua 12:22](https://biblicaltheology.org.uk/joshua-12/joshua-12-22/15773/): “The king of Kedesh, one; the king of Jokneam of Carmel, one.” Joshua 12:22 is found in the Old Testament, specifically in the book of Joshua. This verse is part of a chapter that records the conquests and victories of the Israelites under the leadership of Joshua as they entered the Promised Land. In this... - [Joshua 12:21](https://biblicaltheology.org.uk/joshua-12/joshua-12-21/15772/): “The king of Taanach, one; the king of Megiddo, one;” Context and Background: Joshua 12 records a list of the kings defeated by the Israelites under the leadership of Joshua during their conquest of the Promised Land. This chapter summarizes the victories they achieved in the northern and southern regions of Canaan. The King of... - [Joshua 12:20](https://biblicaltheology.org.uk/joshua-12/joshua-12-20/15771/): The king of Shimron-Meron, one: the king of Achshaph, one: Joshua 12:20 (KJV) Joshua 12 provides a detailed account of the conquests made by the Israelites under the leadership of Joshua. The chapter lists the kings defeated by the Israelites on both sides of the Jordan River, emphasizing their victory over the Canaanite kings. In... - [Joshua 12:19](https://biblicaltheology.org.uk/joshua-12/joshua-12-19/15770/): The king of Madon, one: the king of Hazor, one: Joshua 12:19 (KJV) Historical Context: Joshua 12:19 is part of a chapter in the Book of Joshua that lists the kings defeated by the Israelites as they conquered the Promised Land. The chapter provides a summary of the conquests that took place under Joshua’s leadership,... - [Joshua 12:18](https://biblicaltheology.org.uk/joshua-12/joshua-12-18/15769/): The king of Aphek, one: the king of Lasharon, one: Joshua 12:18 (KJV) Historical Context: Joshua 12 provides a summary of the kings and territories that the Israelites defeated in their conquest of Canaan. This chapter records the victories of Israel under the leadership of Joshua and the fulfillment of God’s promise to give them... - [Joshua 12:17](https://biblicaltheology.org.uk/joshua-12/joshua-12-17/15768/): “The king of Tappuah, one; the king of Hepher, one.” Context: Joshua 12 provides a list of the kings that were defeated by the Israelites under the leadership of Joshua as they entered the Promised Land. This chapter summarizes the victories the Israelites achieved under God’s guidance. The Kings Mentioned: The King of Tappuah: Tappuah... - [Joshua 12:16](https://biblicaltheology.org.uk/joshua-12/joshua-12-16/15767/): “The king of Makkedah, one; the king of Bethel, one.” This verse is part of a larger passage in Joshua 12 that lists the kings defeated by the Israelites under the leadership of Joshua:as they entered and conquered the Promised Land. Joshua 12:provides a summary of the victories achieved during the conquest. It highlights the... - [Joshua 12:15](https://biblicaltheology.org.uk/joshua-12/joshua-12-15/15766/): The king of Libnah, one: the king of Adullam, one: Joshua 12:15 (KJV) Joshua 12 provides a concise summary of the victories and territories conquered by the Israelites under Joshua’s leadership. It lists the names of the kings who were defeated during the Israelite conquest of Canaan, giving a clear picture of the scope of... - [Joshua 12:14](https://biblicaltheology.org.uk/joshua-12/joshua-12-14/15765/): "The king of Hormah, one; the king of Arad, one;" Context:The book of Joshua is part of the Old Testament and recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. Joshua 12 provides a summary of the victories and the kings defeated by the... - [Joshua 12:13](https://biblicaltheology.org.uk/joshua-12/joshua-12-13/15764/): The king of Debir, one: the king of Geder, one: Joshua 12:13 (KJV) Joshua 12:13 belongs to a chapter that records the kings defeated by the Israelites under Joshua’s leadership as they entered the Promised Land. The chapter functions as a historical ledger of the victories God gave to His people during the conquest of... - [Joshua 12:12](https://biblicaltheology.org.uk/joshua-12/joshua-12-12/15763/): "The king of Eglon, one; the king of Gezer, one." Historical Context:Joshua 12 provides a summary of the conquests led by Joshua and the Israelites in the Promised Land. It lists the kings of various cities and territories defeated by the Israelites under Joshua’s leadership. Significance of Eglon and Gezer:Eglon and Gezer were two prominent... - [Joshua 12:11](https://biblicaltheology.org.uk/joshua-12/joshua-12-11/15762/): The king of Iarmuth, one: the king of Lachis, one: Joshua 12:11 (KJV) Joshua 12 provides a concise summary of the Israelite conquests under Joshua’s leadership. The chapter lists the kings and territories defeated on the west side of the Jordan River, specifically naming the kings of Jarmuth and Lachish among the many cities brought... - [Joshua 12:10](https://biblicaltheology.org.uk/joshua-12/joshua-12-10/15761/): “The king of Jerusalem, one; the king of Hebron, one;” Historical Context:Joshua 12:10 is part of a larger section in the book of Joshua that lists the kings defeated by the Israelites as they conquered the Promised Land. After the death of Moses, Joshua led the Israelites into the land of Canaan to take possession... - [Joshua 12:9](https://biblicaltheology.org.uk/joshua-12/joshua-12-9/15760/): “The king of Jericho, one; the king of Ai, which is beside Bethel, one.” Context:Before delving into the specific verse, it’s essential to understand the context in which it is found. Joshua 12 records a list of the defeated kings and cities conquered by the Israelites under the leadership of Joshua. These conquests occurred as... - [Joshua 12:8](https://biblicaltheology.org.uk/joshua-12/joshua-12-8/15759/): In the mountaines and in the valleys, and in the plaines, and in the springs, and in the wildernesse, and in the South countrey: the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hiuites, and the Iebusites. Joshua 12:8 (KJV) Joshua 12 is a chapter that records the kings conquered by the Israelites under... - [Joshua 12:7](https://biblicaltheology.org.uk/joshua-12/joshua-12-7/15758/): "And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baal-gad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions."... - [Joshua 12:6](https://biblicaltheology.org.uk/joshua-12/joshua-12-6/15757/): Them did Moses the seruant of the Lord, and the children of Israel smite, and Moses the seruant of the Lord gaue it for a possession vnto the Reubenites, and Gadites, and the halfe tribe of Manasseh. Joshua 12:6 (KJV) Before delving into the specific verse, it is essential to understand the broader context of... - [Joshua 12:5](https://biblicaltheology.org.uk/joshua-12/joshua-12-5/15756/): And reigned in mount Hermon, and in Salcah, and in all Bashan, vnto the border of the Geshurites, and the Maachathites, and halfe Gilead, the border of Sihon king of Heshbon. Joshua 12:5 (KJV) Joshua 12:5 records the territory of Og, king of Bashan, as part of the catalogue of kings defeated by the Israelites.... - [Joshua 12:4](https://biblicaltheology.org.uk/joshua-12/joshua-12-4/15755/): And the coast of Og king of Bashan, which was of the remnant of the Giants, that dwelt at Ashtaroth, and at Edrei, Joshua 12:4 (KJV) The book of Joshua records the account of the Israelites’ conquest of the Promised Land under the leadership of Joshua. In chapter 12, a summary is provided of the... - [Joshua 12:3](https://biblicaltheology.org.uk/joshua-12/joshua-12-3/15754/): And from the plaine, to the Sea of Cinneroth on the East, and vnto the sea of the plaine, euen the salt sea on the East, the way to Beth-Ieshimoth: and from the South, vnder Ashdoth-Pisgah. Joshua 12:3 (KJV) And from the plain to the sea of Chinneroth on the east, and unto the sea... - [Joshua 12:2](https://biblicaltheology.org.uk/joshua-12/joshua-12-2/15753/): “Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon” Historical Context:Joshua 12 records a list of kings... - [Joshua 12:1](https://biblicaltheology.org.uk/joshua-12/joshua-12-1/15752/): “Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east.” Context:Joshua 12 comes after the conquest of the land of Canaan by... - [Genesis 4:8](https://biblicaltheology.org.uk/genesis-4/genesis-4-8/49678/): “And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.” This verse records a tragic event in the early history of humanity, which highlights the consequences of jealousy, anger, and uncontrolled emotions. To better understand the... - [Joshua 11:23](https://biblicaltheology.org.uk/joshua-11/joshua-11-23/15751/): "So Joshua took the whole land, according to all that the Lord said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war." Context:The book of Joshua records the Israelites’ conquest of the Promised Land under the leadership of Joshua, following... - [Joshua 11:22](https://biblicaltheology.org.uk/joshua-11/joshua-11-22/15750/): There was none of the Anakims left in the land of the children of Israel: onely in Gaza, in Gath, and in Ashdod, there remained. Joshua 11:22 (KJV) The book of Joshua is part of the Old Testament and records the events surrounding the conquest of the Promised Land by the Israelites under the leadership... - [Joshua 11:21](https://biblicaltheology.org.uk/joshua-11/joshua-11-21/15749/): “And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.” Context: The book of Joshua is set during the time when the Israelites were... - [Joshua 11:20](https://biblicaltheology.org.uk/joshua-11/joshua-11-20/15748/): “For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.” Historical Context: Joshua 11 records the conquest of the Promised Land under the... - [Joshua 11:19](https://biblicaltheology.org.uk/joshua-11/joshua-11-19/15747/): “There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.” Context: The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua, following the death of Moses. After the miraculous... - [Joshua 11:18](https://biblicaltheology.org.uk/joshua-11/joshua-11-18/15746/): Ioshua made warre a long time, with all those kings. Joshua 11:18 (KJV) Context: The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua. In this chapter, Joshua leads the Israelites in taking possession of the land as directed by the LORD. Joshua engaged in... - [Joshua 11:17](https://biblicaltheology.org.uk/joshua-11/joshua-11-17/15745/): Euen from the mount Halak, that goeth vp to Seir, vnto Baal-Gad, in the valley of Lebanon, vnder mount Hermon: and all their kings he tooke, and smote them, and slew them. Joshua 11:17 (KJV) In Joshua 11:17 (KJV), the text states: ‘And from the mount Halak, that goeth up to Seir, even unto Baal-gad... - [Joshua 11:16](https://biblicaltheology.org.uk/joshua-11/joshua-11-16/15744/): So Ioshua tooke all that land, the hilles, and all the South countrey, and all the land of Goshen, and the valley, and the plaine, and the mountaine of Israel, and the valley of the same: Joshua 11:16 (KJV) The book of Joshua recounts the conquest of the Promised Land by the Israelites under Joshua’s... - [Joshua 11:15](https://biblicaltheology.org.uk/joshua-11/joshua-11-15/15743/): "As the Lord commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the Lord commanded Moses." Context:Joshua 11 describes the conquest of the northern kings and the fulfilment of God’s promise to give the land of Canaan to the Israelites. In this verse, Joshua... - [Joshua 11:14](https://biblicaltheology.org.uk/joshua-11/joshua-11-14/15742/): "And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe." Context:Joshua 11 describes the conquest of the northern kings in the Promised Land... - [Joshua 11:13](https://biblicaltheology.org.uk/joshua-11/joshua-11-13/15741/): But as for the cities that stood still in their strength, Israel burned none of them, saue Hazor onely; that did Ioshua burne. Joshua 11:13 (KJV) Historical Context: Joshua 11 records the culmination of the military campaigns led by Joshua in the conquest of the Promised Land. The chapter describes the alliance of various kings... - [Joshua 11:12](https://biblicaltheology.org.uk/joshua-11/joshua-11-12/15740/): And all the cities of those kings, and all the kings of them, did Ioshua take, and smote them with the edge of the sword, and he vtterly destroied them, as Moses the seruant of the Lord commanded. Joshua 11:12 (KJV) Historical Context: Joshua 11:12 is part of the account of Joshua’s conquest of the... - [Joshua 11:11](https://biblicaltheology.org.uk/joshua-11/joshua-11-11/15739/): “And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.” Context:The book of Joshua is part of the Old Testament and describes the conquest of the Promised Land by the Israelites under the leadership... - [Joshua 11:10](https://biblicaltheology.org.uk/joshua-11/joshua-11-10/15738/): And Ioshua at that time turned backe, and tooke Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdomes. Joshua 11:10 (KJV) This verse belongs to the narrative of Joshua’s conquest of the Promised Land and invites us to explore its context and significance. In Joshua... - [Joshua 11:9](https://biblicaltheology.org.uk/joshua-11/joshua-11-9/15737/): And Ioshua did vnto them as the Lord bade him: hee houghed their horses, and burnt their charets with fire. Joshua 11:9 (KJV) This verse belongs to the narrative of the Israelites’ conquest of the Promised Land under Joshua’s leadership. The book of Joshua records that after crossing the Jordan River, the people of Israel... - [Joshua 11:8](https://biblicaltheology.org.uk/joshua-11/joshua-11-8/15736/): “And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.” This verse is part of the account of the conquest of the Promised Land by the... - [Joshua 11:7](https://biblicaltheology.org.uk/joshua-11/joshua-11-7/15735/): “So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell upon them.” Historical Context:Joshua 11 records the account of Joshua’s military campaigns against the Canaanite kings. After the conquest of Jericho and Ai, Joshua faced a coalition of Canaanite kings who gathered together... - [Joshua 11:6](https://biblicaltheology.org.uk/joshua-11/joshua-11-6/15734/): “And the Lord said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.” Context:To fully understand Joshua 11:6, it is important to consider the surrounding verses and the broader context... - [Joshua 11:5](https://biblicaltheology.org.uk/joshua-11/joshua-11-5/15733/): “And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.” Context:Joshua 11 is part of the narrative of Israel’s conquest of the Promised Land under Joshua’s leadership. In this chapter, Joshua and the Israelites engage in a series of battles against the kings... - [Joshua 11:4](https://biblicaltheology.org.uk/joshua-11/joshua-11-4/15732/): “And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.” Context: Joshua 11 describes the conquest of the northern kings in the land of Canaan under Joshua’s leadership. After the victory over the coalition... - [Joshua 11:3](https://biblicaltheology.org.uk/joshua-11/joshua-11-3/15731/): And to the Canaanite on the East and on the West, and to the Amorite, and the Hittite, and the Perizzite, and the Iebusite in the mountaines, and to the Hiuite vnder Hermon in the land of Mizpeh. Joshua 11:3 (KJV) Joshua 11 describes the military campaigns led by Joshua and the Israelites against various... - [Joshua 11:2](https://biblicaltheology.org.uk/joshua-11/joshua-11-2/15730/): “And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west.” Context: The book of Joshua is part of the Old Testament and recounts the story of the Israelites entering and possessing the Promised... - [Joshua 11:1](https://biblicaltheology.org.uk/joshua-11/joshua-11-1/15729/): And it came to passe, when Iabin king of Hazor had heard those things, that hee sent to Iobab king of Madon, and to the king of Shimron, & to the king of Achshaph, Joshua 11:1 (KJV) Historical Context: The book of Joshua describes the conquest of the Promised Land by the Israelites under the... - [Joshua 10:43](https://biblicaltheology.org.uk/joshua-10/joshua-10-43/15728/): “And Joshua returned, and all Israel with him, unto the camp to Gilgal.” Context:Joshua 10 records the account of Joshua’s military campaigns in the land of Canaan. The chapter begins with the alliance of five Amorite kings who attacked Gibeon, a city that had made a peace treaty with Israel. In response, Joshua led the... - [Joshua 10:42](https://biblicaltheology.org.uk/joshua-10/joshua-10-42/15727/): “And all these kings and their land did Joshua take at one time, because the Lord God of Israel fought for Israel.” Context:Joshua 10 records the account of the conquest of the southern kings of Canaan by the Israelites under the leadership of Joshua. The previous verses describe a remarkable military campaign where Joshua and... - [Joshua 10:41](https://biblicaltheology.org.uk/joshua-10/joshua-10-41/15726/): And Ioshua smote them from Kadesh-Barnea, euen vnto Gaza, and all the countrey of Goshen, euen vnto Gibeon. Joshua 10:41 (KJV) Context and Background: Joshua 10 records the account of the conquest of southern Canaan by the Israelites under the leadership of Joshua. This chapter contains the story of the miraculous victory at Gibeon, where... - [Joshua 10:40](https://biblicaltheology.org.uk/joshua-10/joshua-10-40/15725/): “So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.” In this verse, we find the account of Joshua’s military campaign:against the kings... - [Joshua 10:39](https://biblicaltheology.org.uk/joshua-10/joshua-10-39/15724/): “And he took the city, and the king thereof, and all the cities thereof, and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining.” Historical Background:The Book of Joshua describes the conquest of Canaan by the Israelites after their Exodus from Egypt.... - [Joshua 10:38](https://biblicaltheology.org.uk/joshua-10/joshua-10-38/15723/): And Ioshua returned, and all Israel with him to Debir, and fought against it. Joshua 10:38 (KJV) The book of Joshua records the events surrounding the Israelites’ conquest of the Promised Land under Joshua’s leadership. Joshua 10 describes a series of military campaigns against several kings and cities in Canaan. Debir was a city located... - [Joshua 10:37](https://biblicaltheology.org.uk/joshua-10/joshua-10-37/15722/): "And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein" Context:Joshua 10... - [Joshua 10:36](https://biblicaltheology.org.uk/joshua-10/joshua-10-36/15721/): “And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it” Context: The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua, following the death of Moses. After the miraculous victory at Gibeon, where the sun stood still,... - [Joshua 10:35](https://biblicaltheology.org.uk/joshua-10/joshua-10-35/15720/): And they tooke it on that day, and smote it with the edge of the sword, and all the soules that were therein he vtterly destroyed that day, according to all that he had done to Lachish. Joshua 10:35 (KJV) Context and Background: Joshua 10 describes the military campaign of Joshua and the Israelites against... - [Joshua 10:34](https://biblicaltheology.org.uk/joshua-10/joshua-10-34/15719/): And from Lachish, Ioshua passed vnto Eglon, and all Israel with him, and they encamped against it, and fought against it. Joshua 10:34 (KJV) Context: Joshua 10 describes the conquest of Canaan by the Israelites under the leadership of Joshua. After crossing the Jordan River, the people engaged in battles against Canaanite cities to claim... - [Joshua 10:33](https://biblicaltheology.org.uk/joshua-10/joshua-10-33/15718/): Then Horam king of Gezer, came vp to helpe Lachish, and Ioshua smote him and his people, vntill he had left him none remayning. Joshua 10:33 (KJV) This verse is part of the account of the conquest of the Promised Land by the Israelites under the leadership of Joshua. It describes a specific event where... - [Joshua 10:32](https://biblicaltheology.org.uk/joshua-10/joshua-10-32/15717/): “And the Lord delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.” Context:Joshua 10 records the conquests of the Israelites under the leadership of Joshua... - [Joshua 10:31](https://biblicaltheology.org.uk/joshua-10/joshua-10-31/15716/): “And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it.” Historical Context:Joshua 10 records the conquest of the land of Canaan by the Israelites under the leadership of Joshua. After the miraculous victory at Gibeon, where the sun stood still at Joshua’s command, the Israelites... - [Joshua 10:30](https://biblicaltheology.org.uk/joshua-10/joshua-10-30/15715/): “And the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it, but did unto the king thereof as he did unto the king of Jericho.” Context:Joshua 10 records... - [Joshua 10:29](https://biblicaltheology.org.uk/joshua-10/joshua-10-29/15714/): Then Ioshua passed from Makkedah, and all Israel with him, vnto Libnah, and fought against Libnah. Joshua 10:29 (KJV) Context: Joshua 10 records a series of battles as the Israelites, under Joshua’s leadership, entered the Promised Land. The chapter opens with the defeat of five Amorite kings by the Israelite army. In verse 28 Joshua... - [Joshua 10:28](https://biblicaltheology.org.uk/joshua-10/joshua-10-28/15713/): “But Joshua took Makkedah on that day, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.” Joshua 10:28 is part... - [Joshua 10:27](https://biblicaltheology.org.uk/joshua-10/joshua-10-27/15712/): "And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave’s mouth, which remain until this very day." Historical Context:Joshua 10 describes... - [Joshua 10:26](https://biblicaltheology.org.uk/joshua-10/joshua-10-26/15711/): “And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.” Joshua 10:26 is part of the account of the conquest of Canaan by the Israelites under the leadership of Joshua:In this particular verse, Joshua is described as smiting and killing a... - [Joshua 10:25](https://biblicaltheology.org.uk/joshua-10/joshua-10-25/15710/): And Ioshua said vnto them, Feare not, nor be dismaid, bee strong, and of good courage: for thus shall the Lord doe to all your enemies against whom ye fight. Joshua 10:25 (KJV) This verse is part of the account of the conquest of the Promised Land by the Israelites under the leadership of Joshua.... - [Joshua 10:24](https://biblicaltheology.org.uk/joshua-10/joshua-10-24/15709/): “And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet... - [Joshua 10:23](https://biblicaltheology.org.uk/joshua-10/joshua-10-23/15708/): “And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.” In this verse, we witness Joshua’s triumph:over five Canaanite kings who had taken refuge in a cave. To... - [Joshua 10:22](https://biblicaltheology.org.uk/joshua-10/joshua-10-22/15707/): Then said Ioshua, Open the mouth of the caue, and bring out those fiue kings vnto me out of the caue. Joshua 10:22 (KJV) In this verse Joshua, the leader appointed by God after Moses, commands his men to open the mouth of the cave and bring forth the five Amorite kings who had taken... - [Joshua 10:21](https://biblicaltheology.org.uk/joshua-10/joshua-10-21/15706/): “And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.” Context:Joshua 10 recounts the account of Joshua and the Israelites’ conquest of the southern Canaanite kings. The chapter begins with the miraculous defeat of the Amorite coalition as the Lord... - [Joshua 10:20](https://biblicaltheology.org.uk/joshua-10/joshua-10-20/15705/): “And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities.” Context:In Joshua 10, the Israelites were engaged in a military campaign to conquer the land of... - [Joshua 10:19](https://biblicaltheology.org.uk/joshua-10/joshua-10-19/15704/): And stay you not, but pursue after your enemies, and smite the hindmost of them, suffer them not to enter into their cities: for the Lord your God hath deliuered them into your hand. Joshua 10:19 (KJV) Joshua 10 records the conquest of the Promised Land under Joshua’s leadership. In this verse Joshua is instructing... - [Joshua 10:18](https://biblicaltheology.org.uk/joshua-10/joshua-10-18/15703/): And Ioshua said, Roule great stones vpon the mouth of the caue, and set men by it, for to keepe them. Joshua 10:18 (KJV) Joshua 10 records the decisive moment when the Israelites, under Joshua’s leadership, confronted a coalition of Amorite kings. After a great victory, the defeated kings fled and sought refuge in a... - [Joshua 10:17](https://biblicaltheology.org.uk/joshua-10/joshua-10-17/15702/): “And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.” Historical Context:In this verse, we find Joshua receiving a report about the hiding place of the five kings of the Amorite alliance. This event takes place during the conquest of the Promised Land, as the Israelites, under the... - [Joshua 10:16](https://biblicaltheology.org.uk/joshua-10/joshua-10-16/15701/): “But these five kings fled, and hid themselves in a cave at Makkedah.” Context:The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua. In this particular chapter, Joshua and the Israelite army were engaged in a battle against the Amorite kings who had come together... - [Joshua 10:15](https://biblicaltheology.org.uk/joshua-10/joshua-10-15/15700/): “And Joshua returned, and all Israel with him, unto the camp to Gilgal.” Historical Context:Joshua 10 recounts the battle of Gibeon, where five Amorite kings formed an alliance to attack the Gibeonites, who had made a peace treaty with Israel. Upon hearing this, Joshua and the Israelite army marched all night from Gilgal to Gibeon... - [Joshua 10:14](https://biblicaltheology.org.uk/joshua-10/joshua-10-14/15699/): “And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.” Historical Context:Joshua 10 recounts the story of the conquest of the southern part of Canaan by the Israelites. The Israelites, led by Joshua, faced a coalition of... - [Joshua 10:13](https://biblicaltheology.org.uk/joshua-10/joshua-10-13/15698/): And the Sunne stood still, and the Moone stayed, vntill the people had auenged themselues vpō their enemies. Is not this written in the booke of Iasher? So the Sunne stood still in the midst of heauen, and hasted not to goe downe, about a whole day. Joshua 10:13 (KJV) Context and Background: Joshua 10... - [Joshua 10:12](https://biblicaltheology.org.uk/joshua-10/joshua-10-12/15697/): “Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.” This verse describes a remarkable event that took place during the conquest... - [Joshua 10:11](https://biblicaltheology.org.uk/joshua-10/joshua-10-11/15696/): And it came to passe as they fled from before Israel, and were in the going downe to Bethoron, that the Lord cast downe great stones from heauen vpon them, vnto Azekah, and they died: they were moe which died with hailestones, then they whome the children of Israel slew with the sword. Joshua 10:11... - [Joshua 10:10](https://biblicaltheology.org.uk/joshua-10/joshua-10-10/15695/): "And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Beth-horon, and smote them to Azekah, and unto Makkedah." Historical Context:Joshua 10 records the account of Joshua’s military campaign against the Amorite kings who had formed a coalition to... - [Joshua 10:9](https://biblicaltheology.org.uk/joshua-10/joshua-10-9/15694/): “Joshua therefore came unto them suddenly, and went up from Gilgal all night.” Context:To understand Joshua 10:9 better, let’s consider its context. In the previous verses, we read about the alliance of five Amorite kings who gathered against Gibeon because they had made a covenant with Israel. The Gibeonites, fearing for their lives, sent word... - [Joshua 10:8](https://biblicaltheology.org.uk/joshua-10/joshua-10-8/15693/): “And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.” This verse is part of the account of Joshua’s conquest of the Promised Land after the Israelites crossed the Jordan River. In this particular passage, Joshua and the... - [Joshua 10:7](https://biblicaltheology.org.uk/joshua-10/joshua-10-7/15692/): “So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.” This verse is part of the account of the conquest of the Promised Land by the Israelites under the leadership of Joshua. In this particular verse, Joshua is mentioned as he, along with the... - [Joshua 10:6](https://biblicaltheology.org.uk/joshua-10/joshua-10-6/15691/): “And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.” This verse is part of the... - [Joshua 10:5](https://biblicaltheology.org.uk/joshua-10/joshua-10-5/15690/): Therefore the fiue Kings of the Amorites, the king of Ierusalem, the king of Hebron, the king of Iarmuth, the king of Lachish, the king of Eglon, gathered themselues together, and went vp, they, and all their hostes, and encamped before Gibeon, and made warre against it. Joshua 10:5 (KJV) In this passage Joshua, the... - [Joshua 10:4](https://biblicaltheology.org.uk/joshua-10/joshua-10-4/15689/): Come vp vnto me, and helpe me, that we may smite Gibeon: for it hath made peace with Ioshua, and with the children of Israel. Joshua 10:4 (KJV) Historical Context: Joshua 10 is part of the narrative of the conquest of Canaan by the Israelites under the leadership of Joshua. The Israelites had made a... - [Joshua 10:3](https://biblicaltheology.org.uk/joshua-10/joshua-10-3/15688/): “Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,” Context:Joshua 10 records the account of the conquest of southern Canaan by the Israelites under the leadership of Joshua. In this particular chapter, the Amorite... - [Joshua 10:2](https://biblicaltheology.org.uk/joshua-10/joshua-10-2/15687/): That they feared greatly because Gibeon was a great citie, as one of the royall cities, and because it was greater then Ai, and all the men thereof were mighty. Joshua 10:2 (KJV) Context: Joshua 10 records the events of the conquest of southern Canaan by the Israelites under the leadership of Joshua. The previous... - [Genesis 29:9](https://biblicaltheology.org.uk/genesis-29/genesis-29-9/10300/): “And while he yet spake with them, Rachel came with her father’s sheep: for she kept them.” This verse is part of the narrative in Genesis that recounts the story of Jacob, who had fled from his home after deceiving his father and brother. Jacob arrived in a new land and encountered a well where... - [Genesis 29:8](https://biblicaltheology.org.uk/genesis-29/genesis-29-8/10299/): “And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.” This verse is part of the narrative of Jacob’s journey to find a wife from his uncle Laban’s family. Jacob had arrived in the land of Haran and... - [Genesis 29:7](https://biblicaltheology.org.uk/genesis-29/genesis-29-7/10298/): And hee said, Loe, it is yet high day, neither is it time that the cattell should be gathered together: water yee the sheepe, and goe and feed them. Genesis 29:7 (KJV) Jacob’s arrival in Haran marks a pivotal moment after he fled from Esau, leaving his family and the land of Canaan behind. At... - [Genesis 29:6](https://biblicaltheology.org.uk/genesis-29/genesis-29-6/10297/): “And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.” Genesis 29:6 is part of the account of Jacob’s journey to the land of his relatives in Paddan-aram. In this verse, Jacob encounters shepherds near the well in Haran, and he inquires... - [Genesis 29:5](https://biblicaltheology.org.uk/genesis-29/genesis-29-5/10296/): And he said vnto them, Know ye Laban the sonne of Nahor? And they sayde, We knowe him. Genesis 29:5 (KJV) The verse is part of the Genesis narrative that follows Jacob, the grandson of Abraham, as he journeys to find a wife from his extended family. After deceiving his father Isaac and his brother... - [Genesis 29:4](https://biblicaltheology.org.uk/genesis-29/genesis-29-4/10295/): And Iacob said vnto them, My brethren, whence be ye? and they saide, Of Haran are we. Genesis 29:4 (KJV) The verse is part of the narrative of Jacob’s journey to Haran, where he was sent by his father Isaac to find a wife from among his relatives. Upon reaching Haran, Jacob encounters a group... - [Genesis 29:3](https://biblicaltheology.org.uk/genesis-29/genesis-29-3/10294/): And thither were all the flockes gathered, and they rolled the stone from the wels mouth, & watered the sheepe, and put the stone againe vpon the wels mouth in his place. Genesis 29:3 (KJV) This verse records Jacob’s arrival at a well in the land of Haran, where shepherds had gathered with their flocks.... - [Genesis 29:2](https://biblicaltheology.org.uk/genesis-29/genesis-29-2/10293/): “And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.” This verse is part of the narrative describing Jacob’s journey to Paddan Aram, where he would... - [Genesis 29:1](https://biblicaltheology.org.uk/genesis-29/genesis-29-1/10292/): “Then Jacob went on his journey, and came into the land of the people of the east.” Context:Genesis 29 is part of the narrative of Jacob’s life. Previously, Jacob had fled from his brother Esau after deceiving him and taking their father Isaac’s blessing meant for Esau. In Genesis 28, Jacob had a significant encounter... - [Genesis 28:22](https://biblicaltheology.org.uk/genesis-28/genesis-28-22/10291/): “And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.” This verse is a part of the story of Jacob’s encounter with God at Bethel. Jacob was on his way to his uncle Laban’s house... - [Genesis 28:21](https://biblicaltheology.org.uk/genesis-28/genesis-28-21/10290/): So that I come againe to my fathers house in peace: then shall the LORD be my God. Genesis 28:21 (KJV) Genesis 28 recounts the story of Jacob’s journey to his uncle Laban’s house after receiving the blessing from his father, Isaac. On his way, Jacob rests for the night and has a dream in... - [Genesis 28:20](https://biblicaltheology.org.uk/genesis-28/genesis-28-20/10289/): “And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on.” This verse is a part of the story of Jacob’s journey from his home to his uncle Laban’s house in search... - [Genesis 28:19](https://biblicaltheology.org.uk/genesis-28/genesis-28-19/10288/): “And he called the name of that place Bethel: but the name of that city was called Luz at the first.” Genesis 28:19 is a verse from the narrative of Jacob’s dream at Bethel:To better understand the significance of this verse, let’s explore the context in which it appears. In Genesis 28, we find Jacob... - [Genesis 28:18](https://biblicaltheology.org.uk/genesis-28/genesis-28-18/10287/): “And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.” This verse is part of the narrative of Jacob’s dream at Bethel, which occurs in Genesis 28:10-22. Let’s explore the context... - [Genesis 28:17](https://biblicaltheology.org.uk/genesis-28/genesis-28-17/10286/): “And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.” Context:In this verse, we find Jacob, the son of Isaac and grandson of Abraham, on a journey from his hometown to his uncle Laban’s house. Along the way,... - [Genesis 28:16](https://biblicaltheology.org.uk/genesis-28/genesis-28-16/10285/): “And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.” This verse is part of the narrative of Jacob’s dream at Bethel, where he saw a ladder reaching up to heaven with angels ascending and descending upon it. In this dream, God appeared... - [Genesis 28:15](https://biblicaltheology.org.uk/genesis-28/genesis-28-15/10284/): “And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee until I have done that which I have spoken to thee of.” This verse is part of the account of Jacob’s encounter with God at... - [Genesis 28:14](https://biblicaltheology.org.uk/genesis-28/genesis-28-14/10283/): "And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed." This verse is part of a significant encounter... - [Genesis 28:13](https://biblicaltheology.org.uk/genesis-28/genesis-28-13/10282/): “And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed.” Context:Genesis 28 recounts the story of Jacob, the son of Isaac and grandson of Abraham. In this... - [Genesis 28:12](https://biblicaltheology.org.uk/genesis-28/genesis-28-12/10281/): “And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.” Context:To understand the significance of this verse, it is essential to consider its context. Genesis 28 tells the story of Jacob fleeing from his... - [Genesis 28:11](https://biblicaltheology.org.uk/genesis-28/genesis-28-11/10280/): “And he lighted upon a certain place, and tarried there all night because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.” This verse is a part of the account of Jacob’s journey from Beersheba to Haran.... - [Genesis 28:10](https://biblicaltheology.org.uk/genesis-28/genesis-28-10/10279/): And Iacob went out from Beer-sheba, and went toward Haran. Genesis 28:10 (KJV) Genesis 28:10 marks a pivotal moment in the life of Jacob, one of the prominent figures in the Book of Genesis. At this point in the biblical narrative Jacob is on a journey that will greatly impact his life and the future... - [Genesis 28:9](https://biblicaltheology.org.uk/genesis-28/genesis-28-9/10278/): “And Esau went unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.” This verse is part of the narrative of Jacob’s journey to Padan-aram, which begins in Genesis 28:10. However, Genesis 28:9 provides some context by mentioning Esau, Jacob’s... - [Genesis 28:8](https://biblicaltheology.org.uk/genesis-28/genesis-28-8/10277/): And Esau seeing that the daughters of Canaan pleased not Isaac his father. Genesis 28:8 (KJV) The verse occurs within the larger narrative of Genesis 28, which records the tension between the twin brothers Jacob and Esau, sons of Isaac and Rebekah. Isaac, who favored Esau, is displeased with the Canaanite women surrounding his household,... - [Genesis 28:7](https://biblicaltheology.org.uk/genesis-28/genesis-28-7/10276/): And that Iacob obeyed his father, and his mother, and was gone to Padan-Aram; Genesis 28:7 (KJV) The verse is situated within the larger narrative of Jacob, the son of Isaac and grandson of Abraham. Earlier, in Genesis 27, Jacob deceived his father Isaac to obtain the blessing intended for his brother Esau. This act... - [Genesis 28:6](https://biblicaltheology.org.uk/genesis-28/genesis-28-6/10275/): “When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan.” Context:Genesis 28:6 is part of the narrative surrounding Jacob and Esau,... - [Genesis 28:5](https://biblicaltheology.org.uk/genesis-28/genesis-28-5/10274/): And Isaac sent away Iacob, and hee went to Padan-Aram vnto Laban, sonne of Bethuel the Syrian, the brother of Rebekah, Iacobs and Esaus mother. Genesis 28:5 (KJV) In Genesis 28 we see Isaac, the son of Abraham and father of Jacob, bless Jacob and then send him away to Padan‑aram. This sending follows Jacob’s... - [Genesis 28:4](https://biblicaltheology.org.uk/genesis-28/genesis-28-4/10273/): “And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.” Context:Genesis 28:4 is part of the narrative surrounding Jacob’s journey to find a wife from his father’s family. At this point in the story,... - [Genesis 28:3](https://biblicaltheology.org.uk/genesis-28/genesis-28-3/10272/): “And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people.” This verse is part of the narrative in Genesis where Jacob is sent away by his parents, Isaac and Rebekah, to find a wife from among their relatives. As Jacob departs, his father Isaac blesses... - [Genesis 28:2](https://biblicaltheology.org.uk/genesis-28/genesis-28-2/10271/): Arise, goe to Padan Aram, to the house of Bethuel thy mothers father, and take thee a wife from thence, of the daughters of Laban thy mothers brother. Genesis 28:2 (KJV) This verse is part of the narrative about Jacob, one of the patriarchs of Israel, and it reveals an important event in his life.... - [Genesis 28:1](https://biblicaltheology.org.uk/genesis-28/genesis-28-1/10270/): And Isaac called Iacob, and blessed him, and charged him, and saide vnto him, Thou shalt not take a wife, of the daughters of Canaan. Genesis 28:1 (KJV) Context: This verse is part of the narrative of Jacob’s life, specifically during the time when Isaac intentionally blesses and commissions him. It appears in Genesis 28:1... - [Genesis 27:46](https://biblicaltheology.org.uk/genesis-27/genesis-27-46/10269/): And Rebekah said to Isaac, I am weary of my life, because of the daughters of Heth: If Iacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life doe me? Genesis 27:46 (KJV) This verse occurs in the narrative of... - [Genesis 27:45](https://biblicaltheology.org.uk/genesis-27/genesis-27-45/10268/): “Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?” This verse is part of the story of Jacob and Esau, the twin sons of Isaac... - [Genesis 27:44](https://biblicaltheology.org.uk/genesis-27/genesis-27-44/10267/): “And tarry with him a few days, until thy brother’s fury turn away.” This verse is a part of the narrative of Jacob and Esau, two twin brothers who had a complicated relationship. In this particular passage, Jacob’s mother, Rebekah, suggests to Jacob that he should flee to her brother Laban’s house until his brother... - [Genesis 27:43](https://biblicaltheology.org.uk/genesis-27/genesis-27-43/10266/): "Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;" Context:Genesis 27 recounts the story of Jacob deceiving his father, Isaac, to receive his brother Esau’s blessing. Isaac, who was old and blind, intended to bless Esau but was deceived by Jacob and inadvertently blessed him instead. When... - [Genesis 27:42](https://biblicaltheology.org.uk/genesis-27/genesis-27-42/10265/): And these words of Esau her elder sonne were told to Rebekah: And shee sent and called Iacob her yonger sonne, and said vnto him, Behold, thy brother Esau, as touching thee, doeth comfort himselfe, purposing to kill thee. Genesis 27:42 (KJV) This verse is situated in the narrative of Genesis, which records the early... - [Genesis 27:41](https://biblicaltheology.org.uk/genesis-27/genesis-27-41/10264/): “And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.” Context:Genesis 27 narrates the story of Jacob and Esau, twin brothers who had a complicated relationship. In this particular... - [Genesis 27:40](https://biblicaltheology.org.uk/genesis-27/genesis-27-40/10263/): “And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.” This verse is part of the narrative in Genesis where Jacob and Esau, twin sons of Isaac and Rebecca, are dealing... - [Genesis 27:39](https://biblicaltheology.org.uk/genesis-27/genesis-27-39/10262/): And Isaac his father answered, and said vnto him, Behold, thy dwelling shall be the fatnesse of the earth, and of the dew of heauen from aboue. Genesis 27:39 (KJV) This verse occurs in the dramatic narrative of Jacob and Esau, the twin sons of Isaac and Rebekah. In the preceding scene Jacob had deceived... - [Genesis 27:37](https://biblicaltheology.org.uk/genesis-27/genesis-27-37/10260/): And Isaac answered and saide vnto Esau, Behold, I haue made him thy lord, and all his brethren haue I giuen to him for seruants: and with corne and wine haue I susteined him: and what shall I doe now vnto thee, my sonne? Genesis 27:37 (KJV) This verse belongs to the narrative of Jacob... - [Genesis 27:35](https://biblicaltheology.org.uk/genesis-27/genesis-27-35/10258/): “And he said, Thy brother came with subtilty, and hath taken away thy blessing.” This verse is part of the account of Jacob deceiving his father, Isaac, in order to obtain his brother Esau’s blessing. To understand the significance of this verse, let’s explore the context and the implications of Jacob’s actions. In the preceding... - [Genesis 27:38](https://biblicaltheology.org.uk/genesis-27/genesis-27-38/10261/): "And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept." This verse is part of the story of Jacob and Esau, twin brothers who had a complex and tumultuous relationship. In this particular incident, Jacob, with... - [Genesis 27:36](https://biblicaltheology.org.uk/genesis-27/genesis-27-36/10259/): “And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?” This verse is part of the narrative of Jacob and Esau, twin brothers... - [Genesis 27:34](https://biblicaltheology.org.uk/genesis-27/genesis-27-34/10257/): "And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father." Context:The passage is part of the narrative of Jacob and Esau, twin brothers who had a complicated relationship. In this particular scene, Jacob, with... - [Genesis 27:33](https://biblicaltheology.org.uk/genesis-27/genesis-27-33/10256/): And Isaac trembled very exceedingly, and said, Who? Where is he that hath taken venison, and brought it me, and I haue eaten of all before thou camest, and haue blessed him? yea and he shalbe blessed. Genesis 27:33 (KJV) This verse occurs at a pivotal moment in Genesis 27 when Jacob, following Rebekah’s counsel,... - [Genesis 27:32](https://biblicaltheology.org.uk/genesis-27/genesis-27-32/10255/): And Isaac his father said vnto him, Who art thou? and he said, I am thy sonne, thy first borne Esau. Genesis 27:32 (KJV) This verse occurs in the dramatic narrative of Jacob and Esau, the twin sons of Isaac and Rebekah. Genesis 27 records Isaac’s intention, as an aging and nearly blind patriarch, to... - [Genesis 27:31](https://biblicaltheology.org.uk/genesis-27/genesis-27-31/10254/): And hee also had made sauoury meate, and brought it vnto his father, and said vnto his father, Let my father arise, and eat of his sonnes venison, that thy soule may blesse me. Genesis 27:31 (KJV) This verse is part of the narrative of Jacob deceiving his father, Isaac, in order to receive the... - [Genesis 27:30](https://biblicaltheology.org.uk/genesis-27/genesis-27-30/10253/): "And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting." This verse is part of the narrative in Genesis that recounts the events surrounding the blessing... - [Genesis 27:29](https://biblicaltheology.org.uk/genesis-27/genesis-27-29/10252/): “Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.” Context:Genesis 27 records the story of Jacob deceiving his father Isaac to receive the blessing intended for... - [Genesis 27:28](https://biblicaltheology.org.uk/genesis-27/genesis-27-28/10251/): “Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine.” This verse is part of the narrative of Jacob deceiving his father, Isaac, in order to receive the blessing intended for his brother, Esau. Jacob disguised himself as Esau and presented himself before his... - [Genesis 27:27](https://biblicaltheology.org.uk/genesis-27/genesis-27-27/10250/): “And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed.” This verse captures a significant moment in the story when Jacob, pretending to be Esau, approaches his... - [Genesis 27:26](https://biblicaltheology.org.uk/genesis-27/genesis-27-26/10249/): And his father Isaac saide vnto him, Come neere now, and kisse me, my sonne. Genesis 27:26 (KJV) This verse occurs in the Genesis narrative that records Jacob’s deception of his father Isaac in order to obtain the blessing intended for his older brother Esau. Isaac, the son of Abraham and father of Jacob and... - [Genesis 27:25](https://biblicaltheology.org.uk/genesis-27/genesis-27-25/10248/): And he said, Bring it neere to me, and I will eate of my sonnes venison, that my soule may blesse thee: and hee brought it neere to him, and he did eate: and he brought him wine, & he dranke. Genesis 27:25 (KJV) This verse belongs to the dramatic episode in which Jacob deceives... - [Genesis 27:24](https://biblicaltheology.org.uk/genesis-27/genesis-27-24/10247/): “And he said, Art thou my very son Esau? And he said, I am.” This verse is part of the account of Jacob deceiving his father Isaac in order to receive the blessing that was meant for his older brother, Esau. Let’s explore the context and significance of this verse within the larger narrative: Context:In... - [Genesis 27:23](https://biblicaltheology.org.uk/genesis-27/genesis-27-23/10246/): “And he discerned him not because his hands were hairy, as his brother Esau’s hands: so he blessed him.” Genesis 27:23 is a part of the well-known story of Jacob and Esau, twin brothers who had a complex relationship and struggled for their father’s blessing. In this particular verse, Isaac, their father, is nearing old... - [Genesis 27:22](https://biblicaltheology.org.uk/genesis-27/genesis-27-22/10245/): “And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.” Context:The story of Genesis 27 revolves around Isaac, the son of Abraham, nearing the end of his life and wanting to bless his eldest son, Esau. However, Jacob,... - [Genesis 27:21](https://biblicaltheology.org.uk/genesis-27/genesis-27-21/10244/): “And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.” Context:The story of Genesis 27 revolves around the events leading up to Jacob deceiving his father Isaac in order to receive his brother Esau’s blessing. Isaac was old and... - [Genesis 27:20](https://biblicaltheology.org.uk/genesis-27/genesis-27-20/10243/): And Isaac said vnto his sonne, How is it that thou hast found it so quickly, my sonne? And he said, Because the LORD thy God brought it to me. Genesis 27:20 (KJV) This verse occurs in the account of the deception involving Isaac, his wife Rebekah, and their sons Jacob and Esau. Isaac, who... - [Genesis 27:19](https://biblicaltheology.org.uk/genesis-27/genesis-27-19/10242/): "And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me." This verse is part of the account of Jacob and Esau, twin sons of Isaac and Rebekah, where Jacob cunningly... - [Genesis 27:18](https://biblicaltheology.org.uk/genesis-27/genesis-27-18/10241/): “And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?” This verse is part of the narrative in the book of Genesis that recounts the story of Jacob deceiving his father, Isaac, in order to receive his brother Esau’s blessing. To understand the significance... - [Genesis 27:17](https://biblicaltheology.org.uk/genesis-27/genesis-27-17/10240/): And she gaue the sauoury meate, and the bread, which she had prepared, into the hand of her sonne Iacob. Genesis 27:17 (KJV) “And Rebekah heard when Isaac spoke to Jacob her son, and said, ‘Behold, I have prepared savory meat for your brother, that he may eat, that he may bring forth some wine.’”... - [Genesis 27:16](https://biblicaltheology.org.uk/genesis-27/genesis-27-16/10239/): “And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: Genesis 27:16 (KJV)” Genesis 27:16 is part of the narrative of Jacob and Rebekah’s deception of Isaac in order to obtain the blessing intended for Esau, his older brother. To understand the significance of... - [Genesis 27:15](https://biblicaltheology.org.uk/genesis-27/genesis-27-15/10238/): “And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son.” This verse is part of the narrative in Genesis that describes the events surrounding Jacob and Esau, twin sons of Isaac and Rebekah. The context:is important to understand the significance... - [Genesis 27:14](https://biblicaltheology.org.uk/genesis-27/genesis-27-14/10237/): And hee went, and fetched, and brought them to his mother, and his mother made sauoury meat, such as his father loued. Genesis 27:14 (KJV) In this verse we enter the dramatic narrative of Jacob and Esau, twin brothers whose relationship was marked by rivalry and deception. The passage occurs at a pivotal moment when... - [Genesis 27:13](https://biblicaltheology.org.uk/genesis-27/genesis-27-13/10236/): “And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.” This verse is a part of the narrative in Genesis that recounts the events surrounding the blessing that was meant for Esau but was deceitfully obtained by Jacob, his younger twin brother, with... - [Genesis 27:12](https://biblicaltheology.org.uk/genesis-27/genesis-27-12/10235/): “My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.” Context:In this verse, we find Jacob expressing his concern to his mother, Rebekah, about the plan to deceive his father, Isaac, in order to receive his brother Esau’s... - [Genesis 27:11](https://biblicaltheology.org.uk/genesis-27/genesis-27-11/10234/): And Iacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man. Genesis 27:11 (KJV) Genesis 27 recounts the story of Jacob and Esau, the twin sons of Isaac and Rebekah. In this passage Jacob is speaking to his mother, Rebekah, about the plan to deceive... - [Genesis 27:10](https://biblicaltheology.org.uk/genesis-27/genesis-27-10/10233/): And thou shalt bring it to thy father, that he may eate, and that he may blesse thee, before his death. Genesis 27:10 (KJV) Genesis 27 tells the story of Isaac, the son of Abraham, who was preparing to bless his older son Esau before his death. Rebekah, Isaac’s wife, overheard the plan and devised... - [Genesis 27:9](https://biblicaltheology.org.uk/genesis-27/genesis-27-9/10232/): Goe now to the flocke, and fetch me from thence two good kids of the goates, and I will make them sauoury meat for thy father, such as he loueth. Genesis 27:9 (KJV) The verse is embedded in the dramatic narrative of Jacob and Esau, the twin sons of Isaac and Rebekah. It occurs at... - [Genesis 27:8](https://biblicaltheology.org.uk/genesis-27/genesis-27-8/10231/): Now therefore, my sonne, obey my voyce, according to that which I command thee. Genesis 27:8 (KJV) The words, “Now therefore, my son, obey my voice according to that which I command thee,” are spoken by Rebecca to her younger son Jacob. At this point Isaac, the son of Abraham, is old and his eyesight... - [Genesis 27:7](https://biblicaltheology.org.uk/genesis-27/genesis-27-7/10230/): Bring me venison, and make mee sauoury meat, that I may eate, and blesse thee before the LORD, before my death. Genesis 27:7 (KJV) Context: Genesis 27 records the events surrounding the deception of Isaac by his sons, Jacob and Esau, and the involvement of their mother Rebekah. Isaac, who was old and blind, intended... - [Genesis 27:6](https://biblicaltheology.org.uk/genesis-27/genesis-27-6/10229/):   “And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,” Context:Genesis 27 tells the story of Jacob and Esau, twin sons of Isaac and Rebekah. Isaac, being old and blind, wanted to bless his eldest son Esau before he died. However, Rebekah, who favoured Jacob,... - [Genesis 27:5](https://biblicaltheology.org.uk/genesis-27/genesis-27-5/10228/): And Rebekah heard when Isaac spake to Esau his sonne: and Esau went to the fielde to hunt for venison, and to bring it. Genesis 27:5 (KJV) This verse is part of the larger narrative of the book of Genesis, specifically the story of Jacob and Esau. It provides us with insights into the dynamics... - [Genesis 27:4](https://biblicaltheology.org.uk/genesis-27/genesis-27-4/10227/): “And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.” This verse is a part of the narrative of Isaac, the son of Abraham, as he reaches old age and desires to bless his eldest son, Esau. In... - [Genesis 27:3](https://biblicaltheology.org.uk/genesis-27/genesis-27-3/10226/): “Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison.” This verse is a part of the story of Jacob and Esau, twin brothers who had a complex relationship and significant roles in the history of Israel. To understand the context... - [Genesis 27:2](https://biblicaltheology.org.uk/genesis-27/genesis-27-2/10225/): And he said, Behold now, I am old, I know not the day of my death. Genesis 27:2 (KJV) In this verse we encounter Isaac, the son of Abraham and the father of Jacob and Esau, as he summons his elder son. Although the exact words “I am old, I know not the day of... - [Genesis 27:1](https://biblicaltheology.org.uk/genesis-27/genesis-27-1/10224/): “And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.” This verse sets the stage for a significant event in the book of... - [Genesis 26:34](https://biblicaltheology.org.uk/genesis-26/genesis-26-34/10223/): “And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite.” This verse is found in the book of Genesis, which is the first book of the Old Testament.It is part of the account of the life of Isaac, the... - [Genesis 26:33](https://biblicaltheology.org.uk/genesis-26/genesis-26-33/10222/): And he called it Shebah: therefore the name of the citie is Beer-sheba vnto this day. Genesis 26:33 (KJV) Genesis 26 tells the story of Isaac, the son of Abraham, and his experiences in the land of Gerar. Because of a severe famine, Isaac went down to Gerar, where he faced challenges and conflicts with... - [Genesis 26:32](https://biblicaltheology.org.uk/genesis-26/genesis-26-32/10221/): And it came to passe the same day, that Isaacs seruants came, and tolde him concerning the well which they had digged, and said vnto him, we haue found water. Genesis 26:32 (KJV) The context leading up to this verse begins in Genesis 26:15 when the Philistines had filled the wells that Abraham, Isaac’s father,... - [Genesis 26:31](https://biblicaltheology.org.uk/genesis-26/genesis-26-31/10220/): “And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.” Context:Genesis 26 recounts the story of Isaac, the son of Abraham, during a time of famine. Isaac travelled to Gerar, where he faced challenges and conflicts over water rights with... - [Genesis 26:30](https://biblicaltheology.org.uk/genesis-26/genesis-26-30/10219/): And he made them a feast, and they did eate and drinke. Genesis 26:30 (KJV) In Genesis 26 Isaac finds himself dwelling in the land of Gerar during a severe famine. Like his father Abraham, he claims that his wife Rebekah is his sister in order to protect himself. When Abimelech discovers the truth he... - [Genesis 26:29](https://biblicaltheology.org.uk/genesis-26/genesis-26-29/10218/): That thou wilt doe vs no hurt, as we haue not touched thee, and as we haue done vnto thee nothing but good, and haue sent thee away in peace: thou art now the blessed of the LORD. Genesis 26:29 (KJV) “And they said, We saw certainly that the Lord was with thee: and we... - [Genesis 26:28](https://biblicaltheology.org.uk/genesis-26/genesis-26-28/10217/): And they said, we saw certainly that the LORD was with thee: and wee said, Let there be now an othe betwixt vs, euen betwixt vs and thee, and let vs make a couenant with thee, Genesis 26:28 (KJV) This verse occurs in the narrative of Isaac, the son of Abraham, and his interaction with... - [Genesis 26:27](https://biblicaltheology.org.uk/genesis-26/genesis-26-27/10216/): And Isaac saide vnto them, Wherefore come ye to me, seeing ye hate me, and haue sent me away from you? Genesis 26:27 (KJV) This verse belongs to the narrative of Isaac’s life and his interactions with the people of Gerar. To grasp its significance we must recall the events that precede it. In Genesis... - [Genesis 26:26](https://biblicaltheology.org.uk/genesis-26/genesis-26-26/10215/): “Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.” Context:To understand the significance of Genesis 26:26, it’s important to consider the broader context of the passage. Genesis 26 recounts the story of Isaac, the son of Abraham, and his experiences in Gerar. Due... - [Genesis 26:25](https://biblicaltheology.org.uk/genesis-26/genesis-26-25/10214/): “And he builded an altar there, and called upon the name of the Lord, and pitched his tent there: and there Isaac’s servants digged a well.” This verse is part of the narrative that describes the events in the life of Isaac, the son of Abraham and the father of Jacob. In this particular passage,... - [Genesis 26:24](https://biblicaltheology.org.uk/genesis-26/genesis-26-24/10213/): “And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.” Historical Context: Genesis 26 records the account of Isaac, the son of Abraham and the promised... - [Genesis 26:23](https://biblicaltheology.org.uk/genesis-26/genesis-26-23/10212/): And he went vp from thence to Beer-sheba. Genesis 26:23 (KJV) Context: To understand the significance of this verse we must consider the broader narrative of Genesis 26, which records the life of Isaac, the son of Abraham. During a severe famine Isaac dwelt in the land of the Philistines. God appeared to him and... - [Genesis 26:22](https://biblicaltheology.org.uk/genesis-26/genesis-26-22/10211/): And he remoued from thence, and digged another well, and for that they stroue not: and he called the name of it Rehoboth: and he said, For now the LORD hath made roome for vs, and we shall be fruitfull in the land. Genesis 26:22 (KJV) This verse is part of the account of Isaac,... - [Genesis 26:21](https://biblicaltheology.org.uk/genesis-26/genesis-26-21/10210/): “And they digged another well, and strove for that also: and he called the name of it Sitnah.” This verse is part of the narrative concerning Isaac, the son of Abraham, and his dealings with the Philistines. Let’s delve into the context and significance of Genesis 26:21. In Genesis 26, we find Isaac encountering difficulties... - [Genesis 26:20](https://biblicaltheology.org.uk/genesis-26/genesis-26-20/10209/): And the heardmen of Gerar did striue with Isaacs heardmen, saying, The water is ours; and hee called the name of the well, Esek, because they stroue with him. Genesis 26:20 (KJV) In this verse we find Isaac, the son of Abraham, confronting a dispute with the herdmen of Gerar over water rights. To grasp... - [Genesis 26:19](https://biblicaltheology.org.uk/genesis-26/genesis-26-19/10208/): “And Isaac’s servants digged in the valley, and found there a well of springing water.” Context:Genesis 26 tells the story of Isaac, the son of Abraham, and his experiences in the land of Gerar during a time of famine. Isaac follows in the footsteps of his father and settles in Gerar. As he begins to... - [Genesis 26:18](https://biblicaltheology.org.uk/genesis-26/genesis-26-18/10207/):   “And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.” Historical Context: At this point in the narrative, Isaac... - [Genesis 26:17](https://biblicaltheology.org.uk/genesis-26/genesis-26-17/10206/): And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there. Genesis 26:17 (KJV) In Genesis 26 we encounter Isaac, the son of Abraham, confronting a severe famine in the land of Canaan. God instructs him not to go down to Egypt but to remain within the promised territory. Isaac... - [Genesis 26:16](https://biblicaltheology.org.uk/genesis-26/genesis-26-16/10205/): And Abimelech said vnto Isaac, Goe from vs: for thou art much mightier then we. Genesis 26:16 (KJV) In Genesis 26 Isaac, the son of Abraham, found himself living in the land of Gerar during a time of famine. To protect himself and his household, he told the people of Gerar that his wife Rebekah... - [Genesis 26:15](https://biblicaltheology.org.uk/genesis-26/genesis-26-15/10204/): For all the wels which his fathers seruants had digged in the dayes of Abraham his father, the Philistims had stopped them, & filled them with earth. Genesis 26:15 (KJV) In Genesis 26 we encounter Isaac, the son of Abraham, who, obeying the Lord’s direction, moves to the land of Canaan during a severe famine.... - [Genesis 26:14](https://biblicaltheology.org.uk/genesis-26/genesis-26-14/10203/): For he had possession of flocks, and possession of heards, and great store of seruants, and the Philistims enuied him. Genesis 26:14 (KJV) The narrative of Genesis 26:14 unfolds against the backdrop of a severe famine in the land of Gerar. Confronted with scarcity, Isaac, the son of Abraham, sought the Lord’s guidance. In response,... - [Genesis 26:13](https://biblicaltheology.org.uk/genesis-26/genesis-26-13/10202/): “And the man waxed great, and went forward, and grew until he became very great.” Context:Genesis 26 records the life of Isaac, the son of Abraham. In this particular verse, we find Isaac prospering in the land of Gerar despite facing opposition and challenges. This verse follows the account of Isaac’s conflicts over wells with... - [Genesis 26:12](https://biblicaltheology.org.uk/genesis-26/genesis-26-12/10201/): “Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.” Context:In Genesis 26, we find the account of Isaac, the son of Abraham, during a time of famine. Isaac went to Gerar, where Abimelech, the king of the Philistines, was ruling. Fearing for his life, Isaac... - [Joshua 15:62](https://biblicaltheology.org.uk/joshua-15/joshua-15-62/15885/): And Nibshan, and the city of Salt, and Engedi: sixe cities with their villages. Joshua 15:62 (KJV) This verse is part of a larger passage in Joshua 15 that describes the territorial allotment for the tribe of Judah as they entered the Promised Land. The land was divided among the twelve tribes of Israel, and... - [Joshua 15:61](https://biblicaltheology.org.uk/joshua-15/joshua-15-61/15884/): In the wildernesse, Beth-arabah, Middin, and Secacah, Joshua 15:61 (KJV) Context: The book of Joshua records the conquest and division of the Promised Land among the twelve tribes of Israel after the death of Moses. Joshua 15 describes the allotment of land to the tribe of Judah, and verse 61 specifically mentions three locations: Beth‑arabah,... - [Joshua 15:60](https://biblicaltheology.org.uk/joshua-15/joshua-15-60/15883/): Kiriath-baal, which is Kiriathiearim, and Rabbah: two cities with their villages. Joshua 15:60 (KJV) Joshua 15 records the allotment of land to the tribe of Judah after the Israelites entered the Promised Land. This chapter details the southern portion of Judah’s inheritance, describing the boundaries and the cities within their territory. Verse 60 specifically mentions... - [Joshua 15:59](https://biblicaltheology.org.uk/joshua-15/joshua-15-59/15882/): And Maarah, and Bethanoth, & Eltekon: six cities with their villages. Joshua 15:59 (KJV) Joshua 15:59 (KJV) states: ‘And Maarath, and Beth-anoth, and Eltekon; six cities with their villages.’ This verse is part of a list detailing the cities and villages allotted to the tribe of Judah as their inheritance in the Promised Land. The... - [Joshua 15:58](https://biblicaltheology.org.uk/joshua-15/joshua-15-58/15881/): Halhul, Beth-zur, and Gedor, Joshua 15:58 (KJV) Joshua 15:58 is a verse found in the Old Testament book of Joshua. This verse is part of the description of the inheritance of the tribe of Judah within the Promised Land. The passage provides a list of cities and towns that were allocated to the tribe of... - [Joshua 15:57](https://biblicaltheology.org.uk/joshua-15/joshua-15-57/15880/): Cain, Gibbeah, and Timnah: ten cities with their villages. Joshua 15:57 (KJV) This verse is part of a larger passage in the book of Joshua that details the allotment of land to the tribe of Judah. In Joshua 15, the chapter provides a comprehensive account of the territory assigned to Judah as their inheritance within... - [Joshua 15:56](https://biblicaltheology.org.uk/joshua-15/joshua-15-56/15879/): Ind Iezreel, and Iokdeam, and Zanoah, Joshua 15:56 (KJV) Context: The book of Joshua records the division of the Promised Land among the tribes of Israel after their conquest under Joshua’s leadership. Joshua 15 describes the inheritance of the tribe of Judah. Verse 56 lists three cities that were allotted to the tribe of Judah.... - [Joshua 15:55](https://biblicaltheology.org.uk/joshua-15/joshua-15-55/15878/): “Maon, Carmel, and Ziph, and Juttah.” Historical Context:Joshua 15 records the allotment of land to the tribe of Judah in the Promised Land after the Israelites’ conquest under Joshua’s leadership. The verses preceding Joshua 15:55 describe the various cities, towns, and villages within the borders of Judah’s inheritance. Significance of the Mentioned Places: Maon:Maon was... - [Joshua 15:54](https://biblicaltheology.org.uk/joshua-15/joshua-15-54/15877/): “And Humtah, and Kirjath-arba, which is Hebron, and Zior; nine cities with their villages.” Context:Joshua 15 records the division of the land of Canaan among the tribes of Israel. This particular verse is part of the description of the inheritance of the tribe of Judah. Humtah:Humtah was one of the nine cities given to the... - [Joshua 15:53](https://biblicaltheology.org.uk/joshua-15/joshua-15-53/15876/): And Ianum, and Beth-tappuah, and Aphekah, Joshua 15:53 (KJV) The book of Joshua is part of the Old Testament and describes the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. Joshua 15 specifically focuses on the allocation of land to the tribe of Judah. Verse... - [Joshua 15:52](https://biblicaltheology.org.uk/joshua-15/joshua-15-52/15875/): “Arab, and Dumah, and Eshean,” Historical Context:Joshua 15:52 is part of a larger section in the Book of Joshua that describes the allotment of land to the tribe of Judah. The Israelites had completed their conquest of the Promised Land, and now it was time to divide the territory among the twelve tribes. This chapter... - [Joshua 15:51](https://biblicaltheology.org.uk/joshua-15/joshua-15-51/15874/): And Goshen, and Holon, and Giloh: eleuen cities with their villages. Joshua 15:51 (KJV) Joshua 15:51 records the names Goshen, Holon, and Giloh as part of the eleven cities allotted to the tribe of Judah. This verse occurs within a larger passage that details the territorial divisions of the Promised Land after the Israelite conquest... - [Joshua 15:50](https://biblicaltheology.org.uk/joshua-15/joshua-15-50/15873/): “And Anab, and Eshtemoh, and Anim.” Context:The book of Joshua recounts the Israelites’ conquest and division of the Promised Land under the leadership of Joshua. This particular verse is part of the description of the territory allotted to the tribe of Judah. Geographical Locations:In this verse, three cities are mentioned – Anab, Eshtemoh, and Anim.... - [Joshua 15:49](https://biblicaltheology.org.uk/joshua-15/joshua-15-49/15872/): And Dannah, & Kiriath-Sannath, which is Debir, Joshua 15:49 (KJV) In Joshua 15:49 the King James Version records the phrase “And Dannah, and Kirjath-sannah, which is Debir.” The surrounding text also includes the wording “And Debir also, and Kirjath-sannah, which is Debir; and Dannah, and Kirjath-sannah, which is Debir.” This apparent repetition of “Kirjath-sannah, which... - [Joshua 15:48](https://biblicaltheology.org.uk/joshua-15/joshua-15-48/15871/): “And in the mountains, Shamir, and Jattir, and Socoh,” Historical Context:The Book of Joshua is part of the Old Testament and describes the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. This particular verse is part of a detailed account of the territories allotted to... - [Joshua 15:47](https://biblicaltheology.org.uk/joshua-15/joshua-15-47/15870/): Ashdod with her townes and her villages, Gaza with her townes and her villages, vnto the riuer of Egypt, and the great sea and the border thereof. Joshua 15:47 (KJV) Context: Joshua 15 is part of the book of Joshua, which describes the division of the Promised Land among the twelve tribes of Israel. This... - [Joshua 15:46](https://biblicaltheology.org.uk/joshua-15/joshua-15-46/15869/): “And from Ekron even unto the sea, all that lay near Ashdod, with their villages:” This verse is part of the description of the territory allotted to the tribe of Judah during the division of the Promised Land among the twelve tribes of Israel. The book of Joshua records the conquest and division of the... - [Joshua 15:45](https://biblicaltheology.org.uk/joshua-15/joshua-15-45/15868/): “Ekron, with her towns and her villages: Joshua 15:45 (KJV)” Context: Joshua 15 describes the allotment of land to the tribe of Judah after the conquest of Canaan. This chapter details the specific territories and cities given to each tribe within the larger territory of Judah. In this verse, Ekron is mentioned as one of... - [Joshua 15:44](https://biblicaltheology.org.uk/joshua-15/joshua-15-44/15867/): And Keilah, and Achzib, and Mareshah: nine cities with their villages. Joshua 15:44 (KJV) Joshua 15 records the division of the land of Canaan among the twelve tribes of Israel, focusing on the territory allotted to the tribe of Judah. The chapter lists the cities that fell within Judah’s borders and defines their boundaries, providing... - [Joshua 15:43](https://biblicaltheology.org.uk/joshua-15/joshua-15-43/15866/): “And Jephthah went and took Gaza, and Ashkelon, and Ekron, with the coasts thereof, and the LORD delivered them into the hand of Israel.” Context: The book of Joshua records the conquest and division of the land of Canaan among the twelve tribes of Israel. In this particular verse, we find the account of Jephthah,... - [Joshua 15:42](https://biblicaltheology.org.uk/joshua-15/joshua-15-42/15865/): "Libnah, and Ether, and Ashan," Context and Background:Joshua 15 is a chapter that describes the division of the land among the tribes of Judah and Simeon. The chapter lists the cities and boundaries of the tribal allotments. It provides a detailed account of the inheritance given to the tribe of Judah, which was one of... - [Joshua 15:41](https://biblicaltheology.org.uk/joshua-15/joshua-15-41/15864/): And Gederoth, Beth-dagon, and Naamah, and Makkedah: sixteene cities with their villages. Joshua 15:41 (KJV) Joshua 15:41 states: ‘Gederoth, and Beth-dagon, and Naamah, and Makkedah; sixteen cities and their villages.’ This verse is part of the description of the borders and allotment of land for the tribe of Judah in the Promised Land. Joshua 15... - [Joshua 15:40](https://biblicaltheology.org.uk/joshua-15/joshua-15-40/15863/): And Cabbon, and Lahmam, and Kithlish, Joshua 15:40 (KJV) Joshua 15 records the allocation of land to the tribe of Judah within the Promised Land. The chapter lists the cities and their territories that formed the inheritance of Judah, and verse 40 is part of this detailed enumeration, mentioning Cabbon, Lahmam, and Kithlish. After the... - [Joshua 15:39](https://biblicaltheology.org.uk/joshua-15/joshua-15-39/15862/): Lachish, and Bozkath, & Eglon, Joshua 15:39 (KJV) Joshua 15:39 records three cities that were allotted to the tribe of Judah as part of the broader division of Canaan among the Israelite tribes. This verse sits within a detailed description of Judah’s boundaries and settlements, underscoring the orderly distribution of the Promised Land that God... - [Joshua 15:38](https://biblicaltheology.org.uk/joshua-15/joshua-15-38/15861/): "And Dilean, and Mizpeh, and Joktheel," Context:The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua. In chapter 15, the distribution of the land among the tribes of Judah is described. This chapter lists the various cities and boundaries allotted to the tribe of Judah. The... - [Joshua 15:37](https://biblicaltheology.org.uk/joshua-15/joshua-15-37/15860/): “Zenan, and Hadashah, and Migdal-gad.” Context:Joshua 15:37 is part of a list of cities within the inheritance of the tribe of Judah. In this chapter, the territories of various tribes are being described and allocated as the Israelites prepared to settle in the Promised Land. This verse specifically mentions three cities: Zenan, Hadashah, and Migdal-gad.... - [Joshua 15:36](https://biblicaltheology.org.uk/joshua-15/joshua-15-36/15859/): And Sharaim, and Adithaim, and Gederah, and Gederothaim: fourteene cities with their villages. Joshua 15:36 (KJV) Joshua 15 records the distribution of land among the tribes of Judah. This chapter describes the territory allocated to the tribe of Judah, which was one of the twelve tribes of Israel. The land distribution was an essential part... - [Joshua 15:35](https://biblicaltheology.org.uk/joshua-15/joshua-15-35/15858/): Iarmuth, and Adullam, Socoh, and Azekah, Joshua 15:35 (KJV) Historical Context: Joshua 15:35 belongs to the broader passage that records the division of the Promised Land among the tribes of Israel. In this chapter the boundaries and cities allotted to the tribe of Judah are set out, and the verse specifically enumerates four of those... - [Joshua 15:34](https://biblicaltheology.org.uk/joshua-15/joshua-15-34/15857/): “And Zanoah, and Engannim, Tappuah, and Enam.” Historical Context:Joshua 15 describes the allotment of land to the tribe of Judah after the conquest of Canaan. The chapter provides a detailed account of the cities and boundaries of the land given to the tribe. Verse 34 mentions several cities within the territory of Judah. The Tribe... - [Joshua 15:33](https://biblicaltheology.org.uk/joshua-15/joshua-15-33/15856/): "And in the valley, Eshtaol, and Zoreah, and Ashnah." Context:To understand Joshua 15:33, it is important to consider the broader context of the passage. Joshua 15 describes the territory allotted to the tribe of Judah during the division of the Promised Land among the twelve tribes of Israel. This chapter lists the cities and boundaries... - [Joshua 15:32](https://biblicaltheology.org.uk/joshua-15/joshua-15-32/15855/): “Now, the cities of the tribe of the children of Judah were at the border of Edom southward: Kabzeel, and Eder, and Jagur.” Context:The book of Joshua describes the division of the Promised Land among the twelve tribes of Israel after they had crossed the Jordan River. Joshua 15 focuses specifically on the inheritance of... - [Joshua 15:31](https://biblicaltheology.org.uk/joshua-15/joshua-15-31/15854/): “And Ziklag, and Madmannah, and Sansannah,” This verse is part of a larger passage in the Book of Joshua that describes the division of the land of Canaan among the tribes of Israel. The context is the distribution of territories to the tribe of Judah, one of the twelve tribes of Israel. In Joshua 15:31,... - [Joshua 15:30](https://biblicaltheology.org.uk/joshua-15/joshua-15-30/15853/): And Eltolad, and Chesil, and Hormah, Joshua 15:30 (KJV) Context: The book of Joshua is a historical account of the Israelites’ conquest of the Promised Land under the leadership of Joshua. In chapter 15, the land allotment for the tribe of Judah is described. Joshua 15:30 is part of the list of cities and towns... - [Joshua 15:29](https://biblicaltheology.org.uk/joshua-15/joshua-15-29/15852/): “Baalah, and Iim, and Azem,” This verse appears in a list of cities within the inheritance of the tribe of Judah. To understand its significance, it’s helpful to examine the context and consider the broader themes within the book of Joshua. The book of Joshua is named after its main character, Joshua, who succeeded Moses... - [Joshua 15:28](https://biblicaltheology.org.uk/joshua-15/joshua-15-28/15851/): “And Hazar-shual, and Beersheba, and Bizjothjah.” Context: The book of Joshua is part of the Old Testament and recounts the events surrounding the conquest of the Promised Land by the Israelites under the leadership of Joshua. The passage in question is part of a detailed description of the territories assigned to the tribe of Judah... - [Joshua 15:27](https://biblicaltheology.org.uk/joshua-15/joshua-15-27/15850/): “And Hazarshual, and Beersheba, and Bizjothjah;” Historical Context: The book of Joshua is part of the historical narrative of the Israelites’ conquest of the Promised Land. After Moses died, Joshua became the leader of the Israelites, and he led them across the Jordan River into Canaan. The land was divided among the twelve tribes of... - [Joshua 15:26](https://biblicaltheology.org.uk/joshua-15/joshua-15-26/15849/): Amam, and Shema, and Moladah, Joshua 15:26 (KJV) Joshua 15 provides a detailed description of the territory allotted to the tribe of Judah as their inheritance in the Promised Land. The chapter lists cities and regions that together form the tribal allotment. Historically, after the Israelites’ exodus from Egypt and their long journey through the... - [Joshua 15:25](https://biblicaltheology.org.uk/joshua-15/joshua-15-25/15848/): “And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor.” Context: The book of Joshua records the distribution of the land of Canaan among the twelve tribes of Israel after their conquest under Joshua’s leadership. This verse is part of the account of the allotment of land to the tribe of Judah. Geographic Locations: In... - [Joshua 15:24](https://biblicaltheology.org.uk/joshua-15/joshua-15-24/15847/): Ziph, and Telem, and Bealoth, Joshua 15:24 (KJV) In Joshua 15:24, the Bible lists several towns belonging to the tribe of Judah, including Ziph, Telem, and Bealoth. These locations were part of the territory allocated to Judah as God fulfilled His promise to give the Israelites the land of Canaan. Ziph is mentioned elsewhere in... - [Joshua 15:23](https://biblicaltheology.org.uk/joshua-15/joshua-15-23/15846/): And Kedesh, and Hazor, and Ithnan, Joshua 15:23 (KJV) The verse lists Kedesh, Hazor, and Ithnan among the cities associated with the tribal allotments in the book of Joshua. The identification of each city, however, has been the subject of scholarly discussion. Kedesh is mentioned in the context of Judah’s inheritance, and some sources distinguish... - [Joshua 15:22](https://biblicaltheology.org.uk/joshua-15/joshua-15-22/15845/): "And Kinah, and Dimonah, and Adadah," Context:The book of Joshua records the division of the land of Canaan among the tribes of Israel. Joshua 15 describes the territory allotted to the tribe of Judah. Verse 22 mentions three cities: Kinah, Dimonah, and Adadah. While these cities might not be as well-known as some others in... - [Joshua 15:21](https://biblicaltheology.org.uk/joshua-15/joshua-15-21/15844/): And the vttermost cities of the tribe of the children of Iudah toward the coast of Edom Southward, were Kabzeel, and Eder, and Iagur, Joshua 15:21 (KJV) This passage describes the cities located on the southern border of the territory allocated to the tribe of Judah during the distribution of the Promised Land after the... - [Joshua 15:20](https://biblicaltheology.org.uk/joshua-15/joshua-15-20/15843/): This is the inheritance of the tribe of the children of Iudah according to their families. Joshua 15:20 (KJV) Context: The book of Joshua describes the division of the Promised Land among the tribes of Israel after their conquest of Canaan. In chapter 15 the portion of the land allotted to the tribe of Judah... - [Joshua 15:19](https://biblicaltheology.org.uk/joshua-15/joshua-15-19/15842/): Who answered, Giue mee a blessing; for thou hast giuen mee a Southland, giue me also springs of water; and he gaue her the vpper springs, and the nether springs. Joshua 15:19 (KJV) The narrative of Joshua records the division of the Promised Land among the tribes of Israel after the death of Moses. In... - [Joshua 15:18](https://biblicaltheology.org.uk/joshua-15/joshua-15-18/15841/): And it came to passe as shee came vnto him, that she moued him to aske of her father a field, and she lighted off her asse; and Caleb said vnto her, What wouldest thou? Joshua 15:18 (KJV) The book of Joshua records the division of the land of Canaan among the tribes of Israel... - [Joshua 15:17](https://biblicaltheology.org.uk/joshua-15/joshua-15-17/15840/):   “And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” This verse is part of the account in the book of Joshua where the Israelites are conquering the... - [Joshua 15:16](https://biblicaltheology.org.uk/joshua-15/joshua-15-16/15839/): “And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter to wife.” Context:To understand the significance of Joshua 15:16, we need to consider the broader context. This verse is part of the division of the Promised Land among the tribes of Israel. The tribe of Judah is... - [Joshua 15:15](https://biblicaltheology.org.uk/joshua-15/joshua-15-15/15838/): And he went vp thence to the inhabitants of Debir: and the name of Debir before was Kiriath-Sepher. Joshua 15:15 (KJV) Joshua 15:15 belongs to the section that records the allotment of land to the tribe of Judah during the Israelites’ conquest of Canaan. In this brief verse the names “Debir” and its former name... - [Joshua 15:14](https://biblicaltheology.org.uk/joshua-15/joshua-15-14/15837/): And Caleb droue thence the three sonnes of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak. Joshua 15:14 (KJV) The book of Joshua records the conquest and division of the Promised Land among the twelve tribes of Israel. This verse appears in the portion where the land is being allocated to the tribe... - [Joshua 15:13](https://biblicaltheology.org.uk/joshua-15/joshua-15-13/15836/): “And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.” Context:The book of Joshua is a historical account of the Israelites’ conquest and settlement of the Promised... - [Joshua 15:12](https://biblicaltheology.org.uk/joshua-15/joshua-15-12/15835/): “And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.” Context:The book of Joshua records the conquest and division of the land of Canaan among the twelve tribes of Israel. In Joshua 15, the chapter describes the... - [Joshua 15:11](https://biblicaltheology.org.uk/joshua-15/joshua-15-11/15834/): “And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.” Historical Context: Joshua 15 records the allocation of the land of Canaan among the tribes... - [Joshua 15:10](https://biblicaltheology.org.uk/joshua-15/joshua-15-10/15833/): And the border compassed from Baalah Westward vnto mount Seir, and passed along vnto the side of mount Iearim, (which is Chesalon) on the North side, and went downe to Bethshemesh, and passed on to Timnah. Joshua 15:10 (KJV) Historical Context: The book of Joshua belongs to the Old Testament and records the period after... - [Joshua 15:9](https://biblicaltheology.org.uk/joshua-15/joshua-15-9/15832/): And the border was drawen from the top of the hill vnto the fountaine of the water of Nephtoah, and went out to the cities of mount Ephron, and the border was drawen to Baalah, which is Kiriath-iearim. Joshua 15:9 (KJV) This verse belongs to the larger passage in the Book of Joshua that records... - [Joshua 15:8](https://biblicaltheology.org.uk/joshua-15/joshua-15-8/15831/): “And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward”... - [Joshua 15:7](https://biblicaltheology.org.uk/joshua-15/joshua-15-7/15830/): And the border went vp toward Debir from the valley of Achor, and so Northward, looking toward Gilgal, that is before the going vp to Adummim, which is on the Southside of the riuer: and the border passed towards the waters of Enshemesh, and the goings out thereof were at En-Rogel. Joshua 15:7 (KJV) In... - [Joshua 15:6](https://biblicaltheology.org.uk/joshua-15/joshua-15-6/15829/): “And the border went up to Beth-hogla, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben: Joshua 15:6 (KJV)” Context: The book of Joshua records the division of the Promised Land among the twelve tribes of Israel. Joshua 15 specifically describes the... - [Joshua 15:5](https://biblicaltheology.org.uk/joshua-15/joshua-15-5/15828/): “And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan.” Joshua 15:5 is a part of a larger passage that describes the allocation of the land of Canaan among the tribes... - [Joshua 15:4](https://biblicaltheology.org.uk/joshua-15/joshua-15-4/15827/): “From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.” Historical Context:The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of... - [Joshua 15:3](https://biblicaltheology.org.uk/joshua-15/joshua-15-3/15826/): "And it went out to the south side to Maaleh-acrabbim, and passed along to Zin, and ascended up on the south side unto Kadesh-barnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:" Historical Context:The book of Joshua recounts the Israelites’ conquest and division of the Promised Land... - [Joshua 15:2](https://biblicaltheology.org.uk/joshua-15/joshua-15-2/15825/): “And their south border was from the shore of the salt sea, from the bay that looketh southward: Joshua 15:2 (KJV)” Context:Joshua 15 is part of the book of Joshua, which describes the division of the land of Canaan among the tribes of Israel. The chapter focuses on the boundaries and territories allocated to the... - [Joshua 15:1](https://biblicaltheology.org.uk/joshua-15/joshua-15-1/15824/): “This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.” Joshua 15:1 is part of the account of the division of the Promised Land among the tribes of Israel after... - [Joshua 14:15](https://biblicaltheology.org.uk/joshua-14/joshua-14-15/15823/): And the name of Hebron before, was Kiriath-Arba, which Arba was a great man among the Anakims: and the land had rest from warre. Joshua 14:15 (KJV) The book of Joshua records the conquest and division of the Promised Land among the Israelites after the death of Moses. Joshua led the people into Canaan to... - [Joshua 14:14](https://biblicaltheology.org.uk/joshua-14/joshua-14-14/15822/): “Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.” Historical Context:Joshua 14:14 is part of the narrative of the Israelites’ conquest of the Promised Land. After Moses led the Israelites out of Egypt and through the wilderness for... - [Joshua 14:13](https://biblicaltheology.org.uk/joshua-14/joshua-14-13/15821/): “And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.” Context:The book of Joshua is a historical account of the Israelites’ conquest of the Promised Land under the leadership of Joshua. In this verse, Joshua is dividing the land among the tribes of Israel. Caleb, along with Joshua, was... - [Joshua 14:12](https://biblicaltheology.org.uk/joshua-14/joshua-14-12/15820/): "Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said." Context... - [Joshua 14:11](https://biblicaltheology.org.uk/joshua-14/joshua-14-11/15819/): "As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in." Context:The book of Joshua is a historical account of the Israelites’ conquest of the Promised Land... - [Joshua 14:10](https://biblicaltheology.org.uk/joshua-14/joshua-14-10/15818/): “And now, behold, the Lord hath kept me alive, as he said, these forty and five years, even since the Lord spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.” Context:Joshua 14 is part of the narrative of... - [Joshua 14:9](https://biblicaltheology.org.uk/joshua-14/joshua-14-9/15817/): And Moses sware on that day, saying, Surely the land whereon thy feet haue troden, shall be thine inheritance, and thy childrens for euer, because thou hast wholly followed the Lord my God. Joshua 14:9 (KJV) Caleb’s Faithfulness: Caleb was a faithful servant of God and a man of great faith. He was one of... - [Joshua 14:8](https://biblicaltheology.org.uk/joshua-14/joshua-14-8/15816/): “Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.” This verse is part of a passage where Caleb, one of the twelve spies sent by Moses to explore the land of Canaan, speaks to Joshua, who succeeded Moses as the leader... - [Joshua 14:7](https://biblicaltheology.org.uk/joshua-14/joshua-14-7/15815/): Fourtie yeeres olde was I when Moses the seruant of the Lord sent me from Kadesh Barnea, to espie out the land, and I brought him worde againe, as it was in mine heart. Joshua 14:7 (KJV) To understand the significance of Joshua 14:7, it is essential to provide some context. The verse is part... - [Joshua 14:6](https://biblicaltheology.org.uk/joshua-14/joshua-14-6/15814/): “Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadesh-barnea.” Context:Joshua 14:6 is part of the narrative of the distribution of the land of... - [Joshua 14:5](https://biblicaltheology.org.uk/joshua-14/joshua-14-5/15813/): “As the LORD commanded Moses, so the children of Israel did, and they divided the land.” Context: The book of Joshua is a continuation of the narrative in the Old Testament, following the death of Moses. Joshua, Moses’ successor, leads the Israelites into the Promised Land. In this verse, we see the fulfilment of the... - [Joshua 14:4](https://biblicaltheology.org.uk/joshua-14/joshua-14-4/15812/): “For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.” Context:The book of Joshua is part of the Old Testament and records the events following the death of... - [Joshua 14:3](https://biblicaltheology.org.uk/joshua-14/joshua-14-3/15811/): “For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.” Context:Joshua 14:3 is part of the account of the division of the land of Canaan among the Israelites. After the Israelites crossed the Jordan River and entered... - [Joshua 14:2](https://biblicaltheology.org.uk/joshua-14/joshua-14-2/15810/): “By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.” Background:The book of Joshua records the Israelites’ conquest and division of the Promised Land under the leadership of Joshua. After Moses’ death, Joshua took over as the leader and led the Israelites... - [Joshua 14:1](https://biblicaltheology.org.uk/joshua-14/joshua-14-1/15809/): “And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.” Context:The book of Joshua records the account of the Israelites’... - [Joshua 13:33](https://biblicaltheology.org.uk/joshua-13/joshua-13-33/15808/): “But unto the tribe of Levi Moses gave not any inheritance: the Lord God of Israel was their inheritance, as he said unto them.” Context:The verse is part of the account of the distribution of the land of Canaan among the tribes of Israel after they had crossed the Jordan River under the leadership of... - [Joshua 13:32](https://biblicaltheology.org.uk/joshua-13/joshua-13-32/15807/): “These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.” Context: Joshua 13 is part of the account of the division of the Promised Land among the tribes of Israel after they had crossed the Jordan River. Moses had passed away, and... - [Joshua 13:31](https://biblicaltheology.org.uk/joshua-13/joshua-13-31/15806/): “And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.” Context:Joshua 13 is a chapter that describes the distribution of the conquered land among the Israelite... - [Joshua 13:30](https://biblicaltheology.org.uk/joshua-13/joshua-13-30/15805/): “And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities: Joshua 13:30 (KJV)” Context:The book of Joshua is part of the historical narrative in the Old Testament. It describes the conquest and division of the Promised Land... - [Joshua 13:29](https://biblicaltheology.org.uk/joshua-13/joshua-13-29/15804/): And Moses gaue inheritance vnto the halfe tribe of Manasseh: and this was the possession of the halfe tribe of Manasseh, by their families. Joshua 13:29 (KJV) The book of Joshua records the Israelites’ conquest and division of the Promised Land. Chapter 13 primarily deals with the distribution of land among the tribes of Israel.... - [Joshua 13:28](https://biblicaltheology.org.uk/joshua-13/joshua-13-28/15803/): “And this is the inheritance of the children of Gad after their families, the cities, and their villages.” In the book of Joshua, this verse is part of a larger passage describing the division of the land of Canaan among the Israelite tribes after they had crossed the Jordan River and entered the Promised Land.... - [Joshua 13:27](https://biblicaltheology.org.uk/joshua-13/joshua-13-27/15802/): And in the valley, Beth-aram, and Beth-nimrah, and Succoth, and Zaphon the rest of the kingdome of Sihon king of Heshbon, Iordan, and his border, euen vnto the edge of the sea of Cinneroth, on the other side Iordan Eastward. Joshua 13:27 (KJV) Joshua 13 records the allocation of the land of Canaan among the... - [Joshua 13:26](https://biblicaltheology.org.uk/joshua-13/joshua-13-26/15801/): “And from Heshbon unto Ramathmizpeh, and Betonim; and from Mahanaim unto the border of Debir;” Context:The book of Joshua is part of the Old Testament and records the conquest of the land of Canaan by the Israelites under the leadership of Joshua, following the death of Moses. In this verse, the distribution of land among... - [Joshua 13:25](https://biblicaltheology.org.uk/joshua-13/joshua-13-25/15800/): And their coast was Iazer, and all the cities of Gilead, and halfe the land of the children of Ammon, vnto Aroer that is before Rabbah: Joshua 13:25 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under the leadership of Joshua after the death of Moses. Chapter 13 describes the... - [Joshua 13:24](https://biblicaltheology.org.uk/joshua-13/joshua-13-24/15799/): And Moses gaue inheritance vnto the tribe of Gad, euen vnto the children of Gad, according to their families: Joshua 13:24 (KJV) The book of Joshua records the events that took place after the Israelites crossed the Jordan River and entered the Promised Land. The land was divided among the twelve tribes of Israel as... - [Joshua 13:23](https://biblicaltheology.org.uk/joshua-13/joshua-13-23/15798/): “And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof.” Context: The book of Joshua describes the division of the land of Canaan among the twelve tribes of Israel. This particular verse focuses... - [Joshua 13:22](https://biblicaltheology.org.uk/joshua-13/joshua-13-22/15797/): Balaam also the sonne of Beor the Sooth-sayer did the children of Israel slay with the sword, among them that were slaine by them. Joshua 13:22 (KJV) Historical context: Joshua 13 is part of the account of the division of the land of Canaan among the tribes of Israel after they had conquered the Promised... - [Joshua 13:21](https://biblicaltheology.org.uk/joshua-13/joshua-13-21/15796/): And all the cities of the plaine, and all the kingdome of Sihon king of the Amorites, which reigned in Heshbon, whom Moses smote with the princes of Midian, Eui, and Rekem, and Zur, and Hur, and Reba, which were dukes of Sihon, dwelling in the countrey. Joshua 13:21 (KJV) Context: To understand Joshua 13:21,... - [Joshua 13:20](https://biblicaltheology.org.uk/joshua-13/joshua-13-20/15795/): “And Beth-peor, and Ashdoth-pisgah, and Beth-jeshimoth.” Context:Joshua 13 is part of the account of the division of the land of Canaan among the tribes of Israel after they had crossed the Jordan River. Moses had died, and now Joshua was leading the Israelites in conquering the Promised Land. This chapter specifically describes the territory that... - [Joshua 13:19](https://biblicaltheology.org.uk/joshua-13/joshua-13-19/15794/): “And Kirjathaim, and Sibmah, and Zareth-shahar in the mount of the valley.” Context:In this verse, Joshua is dividing the land of Canaan among the tribes of Israel after the conquest of the Promised Land. This portion of the Book of Joshua focuses on the distribution of the territory to the tribes of Reuben, Gad, and... - [Joshua 13:18](https://biblicaltheology.org.uk/joshua-13/joshua-13-18/15793/): “And Jahaza, and Kedemoth, and Mephaath.” Context:To understand the significance of Joshua 13:18, it is essential to consider the broader context. Joshua is an Old Testament book that recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. This verse is part of a list... - [Joshua 13:17](https://biblicaltheology.org.uk/joshua-13/joshua-13-17/15792/): Heshbon and all her cities that are in the plaine: Dibon, and Bamoth-Baal, and Beth-Baalmeon, Joshua 13:17 (KJV) Context: The verse is part of a larger passage in the book of Joshua that describes the division of the land of Canaan among the tribes of Israel. After the death of Moses, Joshua led the Israelites... - [Joshua 13:16](https://biblicaltheology.org.uk/joshua-13/joshua-13-16/15791/): “And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba.” Historical Context:Joshua 13 marks the division of the land of Canaan among the twelve tribes of Israel. This chapter describes the territories that... - [Joshua 13:15](https://biblicaltheology.org.uk/joshua-13/joshua-13-15/15790/): And Moses gaue vnto the tribe of the children of Reuben inheritance according to their families: Joshua 13:15 (KJV) This verse belongs to the larger narrative in the book of Joshua where the land of Canaan is being apportioned among the twelve tribes of Israel. After the Israelites crossed the Jordan River and entered the... - [Joshua 13:14](https://biblicaltheology.org.uk/joshua-13/joshua-13-14/15789/): Onely vnto the tribe of Leui hee gaue none inheritance: the sacrifices of the Lord God of Israel made by fire, are their inheritance, as he said vnto them. Joshua 13:14 (KJV) The Inheritance of the Tribes: The Lord instructed Joshua to distribute the land of Canaan as an inheritance to the Israelites. The tribe... - [Joshua 13:13](https://biblicaltheology.org.uk/joshua-13/joshua-13-13/15788/): “Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.” This verse is part of a larger passage in the Book of Joshua where the distribution of the land of Canaan among the tribes of Israel is described. Joshua, under... - [Joshua 13:12](https://biblicaltheology.org.uk/joshua-13/joshua-13-12/15787/): All the kingdome of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out. Joshua 13:12 (KJV) Context: The book of Joshua recounts the events after the death of Moses, where Joshua led the Israelites into the Promised... - [Joshua 13:11](https://biblicaltheology.org.uk/joshua-13/joshua-13-11/15786/): And Gilead, and the border of the Geshurites, and Maachathites, and all mount Hermon, and all Bashan vnto Salcah: Joshua 13:11 (KJV) Context and Background: Joshua 13 records the remaining lands that were still to be possessed and allotted to the Israelite tribes after the initial conquests. After conquering much of the land, Joshua was... - [Genesis 31:31](https://biblicaltheology.org.uk/genesis-31/genesis-31-31/10400/): “And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.” This verse is a part of the narrative in the book of Genesis that describes Jacob’s departure:Jacob had been working for Laban for many years, tending his flocks, and had acquired... - [Genesis 31:30](https://biblicaltheology.org.uk/genesis-31/genesis-31-30/10399/): “And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?” Context:This verse is part of the story of Jacob’s departure from Laban’s household. Jacob had worked for Laban for twenty years, marrying his daughters Leah and Rachel and accumulating wealth. However, Jacob... - [Genesis 31:29](https://biblicaltheology.org.uk/genesis-31/genesis-31-29/10398/):   “It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.” This verse is a part of the account of Jacob’s departure from Laban’s house. Jacob had worked for... - [Genesis 31:28](https://biblicaltheology.org.uk/genesis-31/genesis-31-28/10397/): And hast not suffered me to kisse my sonnes and my daughters? thou hast now done foolishly in so doing. Genesis 31:28 (KJV) The quoted verse is presented as part of the narrative of Jacob’s departure from Laban’s household, a story that unfolds after Jacob had served Laban for twenty years—fourteen years to win the... - [Genesis 31:27](https://biblicaltheology.org.uk/genesis-31/genesis-31-27/10396/):   “Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?” This verse is part of the narrative in the book of Genesis that describes the events surrounding Jacob’s departure from Laban’s... - [Genesis 31:26](https://biblicaltheology.org.uk/genesis-31/genesis-31-26/10395/): “And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?” This verse is part of the narrative in Genesis that describes Jacob’s departure from Laban’s household. To understand the context of this verse, let’s explore the preceding... - [Genesis 31:25](https://biblicaltheology.org.uk/genesis-31/genesis-31-25/10394/): Then Laban ouertooke Iacob. Now Iacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead. Genesis 31:25 (KJV) This verse is part of the larger narrative of Jacob’s departure from Laban’s household. To fully understand the significance of Genesis 31:25, it’s helpful to provide some context.... - [Genesis 31:24](https://biblicaltheology.org.uk/genesis-31/genesis-31-24/10393/): “And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.” This verse is part of the larger narrative in Genesis that recounts the events surrounding Jacob’s departure from Laban’s household. To fully understand the significance of Genesis... - [Genesis 31:23](https://biblicaltheology.org.uk/genesis-31/genesis-31-23/10392/): “Then he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.” Context:In Genesis 31, we find Jacob leaving Laban’s house with his wives, children, and possessions. Laban pursued Jacob, suspecting that he had fled with his daughters and livestock. In this verse, we see... - [Genesis 31:22](https://biblicaltheology.org.uk/genesis-31/genesis-31-22/10391/): “And it was told Laban on the third day that Jacob was fled.” Context:Genesis 31 narrates the story of Jacob’s departure from his father-in-law Laban’s house. After working for Laban for many years, Jacob decides to return to his homeland with his wives, children, and possessions. Laban becomes aware of Jacob’s departure on the third... - [Genesis 31:21](https://biblicaltheology.org.uk/genesis-31/genesis-31-21/10390/): “So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.” Context:Genesis 31 records the events surrounding Jacob’s departure from Laban’s household. Jacob had served Laban for twenty years and had acquired wealth and a large family during this time. However,... - [Genesis 31:20](https://biblicaltheology.org.uk/genesis-31/genesis-31-20/10389/): “And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.” Context:Genesis 31 recounts the story of Jacob’s departure from his father-in-law Laban’s household. Jacob had worked for Laban for twenty years, marrying Laban’s daughters Leah and Rachel and fathering many children. However, Laban’s attitude towards Jacob had... - [Genesis 31:19](https://biblicaltheology.org.uk/genesis-31/genesis-31-19/10388/): And Laban went to sheare his sheepe: and Rachel had stollen the Images that were her fathers. Genesis 31:19 (KJV) Genesis 31 recounts the events surrounding Jacob’s departure from his father‑in‑law Laban’s house. Jacob had been working for Laban for twenty years and desired to return to his homeland with his wives and children. Laban’s... - [Genesis 31:18](https://biblicaltheology.org.uk/genesis-31/genesis-31-18/10387/): And he caried away all his cattell, and all his goods which he had gotten, the cattell of his getting, which hee had gotten in Padan Aram, for to goe to Isaac his father in the land of Canaan. Genesis 31:18 (KJV) Context: Genesis 31 recounts the departure of Jacob and his family from Laban’s... - [Genesis 31:17](https://biblicaltheology.org.uk/genesis-31/genesis-31-17/10386/): “Then Jacob rose up, and set his sons and his wives upon camels.” Context:To understand the significance of Genesis 31:17, it’s essential to consider the surrounding verses and the broader context of the book of Genesis. In this chapter, Jacob decides to leave Laban’s household and return to his homeland, Canaan. Laban’s sons had grown... - [Genesis 31:16](https://biblicaltheology.org.uk/genesis-31/genesis-31-16/10385/): “For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.” In this verse, we find Rachel and Leah, the wives of Jacob, discussing their relationship with their father, Laban. To fully understand the context of this verse, it’s helpful... - [Genesis 31:15](https://biblicaltheology.org.uk/genesis-31/genesis-31-15/10384/): Are we not counted of him strangers? for he hath sold vs, and hath quite deuoured also our money. Genesis 31:15 (KJV) The sentence quoted in Genesis 31:15 does not appear in the biblical narrative as spoken by Rachel or Leah; the dialogue recorded in Genesis 31 is between Jacob and Laban. Nevertheless, the words... - [Genesis 31:14](https://biblicaltheology.org.uk/genesis-31/genesis-31-14/10383/): “And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?” This verse is part of the narrative of Jacob’s departure from Laban’s house. Jacob had been working for Laban for several years and had acquired a significant amount of wealth through his diligent... - [Genesis 31:13](https://biblicaltheology.org.uk/genesis-31/genesis-31-13/10382/): I am the God of Bethel, where thou annoyntedst the pillar, and where thou vowedst a vow vnto mee: now arise, get thee out from this land, and returne vnto the land of thy kindred. Genesis 31:13 (KJV) In this verse Jacob receives a direct message from God concerning his departure from Laban’s household and... - [Genesis 31:12](https://biblicaltheology.org.uk/genesis-31/genesis-31-12/10381/): And hee said, Lift vp now thine eyes, and see, all the rammes which leape vpon the cattell are ring-straked, speckled and grisled: for I haue seene all that Laban doeth vnto thee. Genesis 31:12 (KJV) In Genesis 31 Jacob lives with Laban, his uncle, working as a shepherd. Jacob had married Laban’s daughters, Leah... - [Genesis 31:11](https://biblicaltheology.org.uk/genesis-31/genesis-31-11/10380/): “And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.” This verse is a part of the account of Jacob’s departure from Laban’s household. To understand its significance, let’s examine the context and key themes surrounding this verse. In Genesis 31, we find Jacob working for... - [Genesis 31:10](https://biblicaltheology.org.uk/genesis-31/genesis-31-10/10379/): “And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.” Genesis 31:10 is part of the narrative about Jacob’s departure from Laban’s household. To understand this verse in... - [Genesis 31:9](https://biblicaltheology.org.uk/genesis-31/genesis-31-9/10378/): Thus God hath taken away the cattell of your father, and giuen them to mee. Genesis 31:9 (KJV) Genesis 31:9 occurs in the dramatic narrative of Jacob’s departure from Laban’s household after twenty years of service. During that time Jacob had amassed great wealth, especially in livestock, while Laban and his sons grew increasingly jealous,... - [Genesis 31:8](https://biblicaltheology.org.uk/genesis-31/genesis-31-8/10377/): If hee said thus, The speckled shall be thy wages, then all the cattell bare speckled: and if he said thus, The ring-straked shalbe thy hire, then bare all the cattell ring-straked. Genesis 31:8 (KJV) This quotation is often linked to the narrative surrounding Jacob’s departure from Laban’s household, but it is not found in... - [Genesis 31:7](https://biblicaltheology.org.uk/genesis-31/genesis-31-7/10376/): And your father hath deceiued mee, and changed my wages ten times: but God suffered him not to hurt me. Genesis 31:7 (KJV) This verse is part of the story of Jacob and his relationship with his father-in-law, Laban. To fully understand Genesis 31:7, it is important to explore the context leading up to this... - [Genesis 31:6](https://biblicaltheology.org.uk/genesis-31/genesis-31-6/10375/): “And ye know that with all my power I have served your father.” Context:Genesis 31 tells the story of Jacob’s departure from Laban, his father‑in‑law. Jacob had worked for Laban for twenty years, during which time he acquired wealth and a large family. However, Laban’s sons became jealous of Jacob’s prosperity, and tensions arose. In... - [Genesis 31:5](https://biblicaltheology.org.uk/genesis-31/genesis-31-5/10374/): And said vnto them, I see your fathers countenance, that it is not toward mee as before: but the God of my father hath bene with me. Genesis 31:5 (KJV) Genesis 31:5 records Jacob’s formal request to Laban for his wives, children, and goods as he prepares to return to his homeland. Jacob had been... - [Genesis 31:4](https://biblicaltheology.org.uk/genesis-31/genesis-31-4/10373/): And Iacob sent and called Rachel and Leah, to the field vnto his flocke, Genesis 31:4 (KJV) This verse is part of the larger narrative of Jacob’s departure from Laban’s household, as he prepares to return to his homeland with his wives, children, and livestock. Let’s explore this verse in the context of the surrounding... - [Genesis 31:3](https://biblicaltheology.org.uk/genesis-31/genesis-31-3/10372/): “And the Lord said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.” This verse is part of the narrative in the book of Genesis that describes the events surrounding Jacob’s departure from his uncle Laban’s house and his return to his homeland. To understand... - [Genesis 31:2](https://biblicaltheology.org.uk/genesis-31/genesis-31-2/10371/): “And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.” Genesis 31:2 is part of the narrative about Jacob’s departure from Laban’s household. To understand the verse in its context, let’s explore the preceding events. Jacob had been living with Laban for several years and had worked for him.... - [Genesis 31:1](https://biblicaltheology.org.uk/genesis-31/genesis-31-1/10370/): “And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.” In this verse, we find ourselves in the midst of Jacob’s journey. Jacob had been living and working for his uncle Laban for twenty... - [Genesis 30:43](https://biblicaltheology.org.uk/genesis-30/genesis-30-43/10369/): “And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.” This verse is part of the narrative in the book of Genesis that describes the life of Jacob, one of the patriarchs of the Israelites. In the preceding verses, we see that Jacob had worked for his uncle... - [Genesis 30:42](https://biblicaltheology.org.uk/genesis-30/genesis-30-42/10368/): But when the cattel were feeble, hee put them not in: so the feebler were Labans, and the stronger Iacobs. Genesis 30:42 (KJV) “But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.” This verse is part of the narrative in Genesis that describes the... - [Genesis 30:41](https://biblicaltheology.org.uk/genesis-30/genesis-30-41/10367/): And it came to passe whensoeuer the stronger cattell did conceiue, that Iacob layd the rods before the eyes of the cattell in the gutters, that they might conceiue among the rods. Genesis 30:41 (KJV) This passage belongs to the narrative of Jacob’s years serving his father‑in‑law Laban. Jacob had labored for many years in... - [Genesis 30:40](https://biblicaltheology.org.uk/genesis-30/genesis-30-40/10366/): And Iacob did separate the lambes, and set the faces of the flockes toward the ring-straked, and all the browne in the flocke of Laban: and he put his owne flocks by themselues, and put them not vnto Labans cattell. Genesis 30:40 (KJV) In Genesis 30 Jacob was serving his father‑in‑law Laban. Laban had promised... - [Genesis 30:39](https://biblicaltheology.org.uk/genesis-30/genesis-30-39/10365/): And the flockes conceiued before the rods, and brought forth cattell ringstraked, speckled and spotted. Genesis 30:39 (KJV) This verse occurs in the narrative of Jacob’s service to his father‑in‑law Laban. Jacob had agreed to tend Laban’s flocks in return for a specific wage, but Laban repeatedly altered the terms to Jacob’s disadvantage. In response,... - [Genesis 30:38](https://biblicaltheology.org.uk/genesis-30/genesis-30-38/10364/): And he set the rods which he had pilled, before the flockes in the gutters in the watering troughes when the flocks came to drinke, that they should conceiue when they came to drinke. Genesis 30:38 (KJV) Context: To understand Genesis 30:38, it’s important to consider the broader context. This verse is part of the... - [Genesis 30:37](https://biblicaltheology.org.uk/genesis-30/genesis-30-37/10363/): “And Jacob took him rods of green poplar, and of the hazel and chestnut tree; and pilled white strakes in them, and made the white appear which was in the rods.” This verse is part of the narrative of Jacob’s interactions with Laban, his father-in-law, during the time when Jacob worked for him. At this... - [Genesis 30:36](https://biblicaltheology.org.uk/genesis-30/genesis-30-36/10362/): “And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.” Context: This verse is part of the narrative in Genesis that describes the events surrounding Jacob’s time working for his father‑in‑law, Laban. After Jacob’s marriage to Leah and Rachel, Laban made an agreement with Jacob that he... - [Genesis 30:35](https://biblicaltheology.org.uk/genesis-30/genesis-30-35/10361/): “And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.” This verse is part of the narrative... - [Genesis 30:34](https://biblicaltheology.org.uk/genesis-30/genesis-30-34/10360/): And Laban saide, Beholde, I would it might bee according to thy word. Genesis 30:34 (KJV) Genesis 30:34 records Jacob’s appeal to his uncle Laban. To understand this appeal we must recall the events of Genesis 29. Jacob fled from his home after deceiving his father Isaac and receiving the birthright and blessing meant for... - [Genesis 30:33](https://biblicaltheology.org.uk/genesis-30/genesis-30-33/10359/): So shall my righteousnesse answere for mee in time to come, when it shall come for my hire, before thy face: euery one that is not speckled and spotted amongst the goates, and browne amongst the sheepe, that shalbe counted stollen with me. Genesis 30:33 (KJV) The verse records the terms Jacob set for his... - [Genesis 30:32](https://biblicaltheology.org.uk/genesis-30/genesis-30-32/10358/): I will passe through all thy flocke to day, remoouing from thence all the speckled and spotted cattell: and all the browne cattell among the sheepe, and the spotted and speckled among the goates, and of such shalbe my hire. Genesis 30:32 (KJV) Genesis 30:32 is part of the narrative of Jacob’s long‑term service to... - [Genesis 30:31](https://biblicaltheology.org.uk/genesis-30/genesis-30-31/10357/):   “And he said, What shall I give thee? And Jacob said, Thou shalt not give me anything: if thou wilt do this thing for me, I will again feed and keep thy flock.” Context:Genesis 30:31 is part of the narrative of Jacob’s time working for his uncle Laban. Jacob had fled from his home... - [Genesis 30:30](https://biblicaltheology.org.uk/genesis-30/genesis-30-30/10356/): “For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?” This verse is part of the story of Jacob, who worked for his uncle Laban for several... - [Genesis 30:29](https://biblicaltheology.org.uk/genesis-30/genesis-30-29/10355/): “And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.” This verse is part of a conversation between Jacob and his father-in-law Laban. To understand the context of this verse, let’s explore the broader narrative leading up to this point. In Genesis 29, Jacob arrives at... - [Genesis 30:28](https://biblicaltheology.org.uk/genesis-30/genesis-30-28/10354/): “And he said, Appoint me thy wages, and I will give it.” Context:This verse is part of the narrative of Jacob’s time with his uncle Laban. Jacob had agreed to work for Laban for seven years in order to marry Laban’s daughter Rachel, but Laban deceived Jacob and gave him Leah, Rachel’s older sister, as... - [Genesis 30:27](https://biblicaltheology.org.uk/genesis-30/genesis-30-27/10353/): “And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the Lord hath blessed me for thy sake.” In this verse, Laban, who was Jacob’s father-in-law, is speaking to Jacob. To understand the significance of this verse, it’s helpful to provide... - [Genesis 30:26](https://biblicaltheology.org.uk/genesis-30/genesis-30-26/10352/): Giue mee my wiues and my children, for whom I haue serued thee, and let me goe: for thou knowest my seruice which I haue done thee. Genesis 30:26 (KJV) Genesis 30 records the climax of Jacob’s long tenure with his uncle Laban. Jacob had labored for Laban fourteen years, during which he married Laban’s... - [Genesis 30:25](https://biblicaltheology.org.uk/genesis-30/genesis-30-25/10351/): And it came to passe when Rachel had borne Ioseph, that Iacob said vnto Laban, Send me away, that I may goe vnto mine owne place, and to my countrey. Genesis 30:25 (KJV) Genesis 30:25 is situated within the narrative of Jacob’s extended stay with his father‑in‑law Laban. By this point Jacob had served Laban... - [Genesis 30:24](https://biblicaltheology.org.uk/genesis-30/genesis-30-24/10350/): “And she called his name Joseph; and said, The LORD shall add to me another son.” This verse is a significant moment in the biblical account of Jacob’s family and specifically focuses on the birth of Joseph. Let’s explore the context and meaning of this verse in a brief Bible study: Context:Genesis 30:24 occurs within... - [Genesis 30:23](https://biblicaltheology.org.uk/genesis-30/genesis-30-23/10349/): “And she conceived, and bare a son; and said, God hath taken away my reproach.” Context:This verse is part of the narrative about Rachel and Leah, two wives of Jacob, who were sisters. They were both competing for Jacob’s affections and trying to bear him children. Rachel had been barren, while Leah had already given... - [Genesis 30:22](https://biblicaltheology.org.uk/genesis-30/genesis-30-22/10348/): “And God remembered Rachel, and God hearkened to her, and opened her womb.” This verse is a significant moment in the life of Rachel, the wife of Jacob, as she had been barren and unable to conceive. Let’s explore the context, key themes, and lessons we can learn from this verse. Context:In Genesis 30, we... - [Genesis 30:21](https://biblicaltheology.org.uk/genesis-30/genesis-30-21/10347/): And afterwardes shee bare a daughter, and called her name Dinah. Genesis 30:21 (KJV) Context: This verse is part of the narrative in Genesis that recounts the story of Jacob, his wives, and the birth of their children. Jacob had two wives, Leah and Rachel, and each of them desired to bear children for him.... - [Genesis 30:20](https://biblicaltheology.org.uk/genesis-30/genesis-30-20/10346/): “And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.” Context:To fully understand Genesis 30:20, it’s important to consider the surrounding verses and the broader context. In Genesis 29, Jacob had worked for Laban,... - [Genesis 30:19](https://biblicaltheology.org.uk/genesis-30/genesis-30-19/10345/): And Leah conceiued againe, and bare Iacob the sixth sonne. Genesis 30:19 (KJV) To understand this verse it helps to recall the family situation. Jacob had married the sisters Leah and Rachel, but he loved Rachel more than Leah, creating tension between the women. Leah had already given birth to four sons—Reuben, Simeon, Levi, and... - [Genesis 30:18](https://biblicaltheology.org.uk/genesis-30/genesis-30-18/10344/): And Leah said, God hath giuen mee my hire, because I haue giuen my mayden to my husband: and she called his name Issachar. Genesis 30:18 (KJV) In this verse, we witness a significant event in the life of Leah, one of the wives of Jacob. To understand the context and significance of Genesis 30:18,... - [Genesis 30:17](https://biblicaltheology.org.uk/genesis-30/genesis-30-17/10343/): “And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.” This verse is a part of the narrative in the book of Genesis that describes the complex relationships and rivalries among Jacob, his wives, and their children:To fully understand the significance of Genesis 30:17, it is helpful to review the preceding... - [Genesis 30:16](https://biblicaltheology.org.uk/genesis-30/genesis-30-16/10342/): And Iacob came out of the field in the euening, and Leah went out to meet him, and said, Thou must come in vnto mee: for surely I haue hired thee with my sonnes Mandrakes. And hee lay with her that night. Genesis 30:16 (KJV) Jacob was married to two sisters, Leah and Rachel. Leah... - [Genesis 30:15](https://biblicaltheology.org.uk/genesis-30/genesis-30-15/10341/): And shee said vnto her, Is it a small matter, that thou hast taken my husband? and wouldst thou take away my sonnes Mandrakes also? and Rachel said, Therefore hee shall lye with thee to night, for thy sonnes Mandrakes. Genesis 30:15 (KJV) Genesis 30:15 belongs to the larger narrative of Rachel and Leah, the... - [Genesis 30:14](https://biblicaltheology.org.uk/genesis-30/genesis-30-14/10340/): “And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.” In this verse, we find an intriguing incident involving Reuben, Leah, and Rachel. To better understand the significance of... - [Genesis 30:13](https://biblicaltheology.org.uk/genesis-30/genesis-30-13/10339/): “And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.” Context:In the book of Genesis, we read about the patriarch Jacob and his family. Jacob had two wives, Leah and Rachel, and they both had a rivalry because Jacob loved Rachel more than Leah. Leah, feeling... - [Genesis 30:12](https://biblicaltheology.org.uk/genesis-30/genesis-30-12/10338/): And Zilpah Leahs mayde bare Iacob a second sonne. Genesis 30:12 (KJV) This verse is part of the narrative in Genesis that describes the complex family dynamics of Jacob, who later became known as Israel, and his wives Leah and Rachel. At this point in the story Jacob had already fathered several sons with Leah... - [Genesis 30:11](https://biblicaltheology.org.uk/genesis-30/genesis-30-11/10337/): And Leah said, A troupe commeth: and she called his name Gad. Genesis 30:11 (KJV) And Leah said, A troop cometh: and she called his name Gad. This verse is part of the narrative in the book of Genesis that describes the story of Jacob and his two wives, Leah and Rachel. In this particular... - [Genesis 30:10](https://biblicaltheology.org.uk/genesis-30/genesis-30-10/10336/): “And Zilpah Leah’s maid bare Jacob a son.” Genesis 30 recounts the story of Jacob and his two wives, Leah and Rachel, and their rivalry in bearing children for Jacob. In this verse, we see that Zilpah, who was Leah’s maid, gave birth to a son for Jacob. To fully understand the significance of this... - [Genesis 30:9](https://biblicaltheology.org.uk/genesis-30/genesis-30-9/10335/): When Leah saw that she had left bearing, shee tooke Zilpah her mayde, and gaue her Iacob to wife. Genesis 30:9 (KJV) This verse is part of the narrative in Genesis that describes the complex family dynamics between Jacob, his wives Leah and Rachel, and their respective maidservants Bilhah and Zilpah. To understand its significance... - [Genesis 30:8](https://biblicaltheology.org.uk/genesis-30/genesis-30-8/10334/): And Rachel saide, With great wrastlings haue I wrastled with my sister, and I haue preuailed: and she called his name Naphtali. Genesis 30:8 (KJV) This verse is part of the account of Rachel and Leah, who were the wives of Jacob. In this particular passage, Rachel names her second son Naphtali, though the child... - [Genesis 30:7](https://biblicaltheology.org.uk/genesis-30/genesis-30-7/10333/): “And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.” This verse is a part of the narrative in the book of Genesis, specifically in the story of Jacob’s wives and their competition to bear children for him. To understand the significance of Genesis 30:7, it’s helpful to provide some context. In the... - [Genesis 30:6](https://biblicaltheology.org.uk/genesis-30/genesis-30-6/10332/): And Rachel said, God hath iudged me, and hath also heard my voyce, and hath giuen me a sonne; therefore called she his name Dan. Genesis 30:6 (KJV) This verse belongs to the larger narrative of Jacob’s family, in which his two wives, Rachel and Leah, were sisters. Rachel, who had been barren, names the... - [Genesis 30:5](https://biblicaltheology.org.uk/genesis-30/genesis-30-5/10331/): And Bilhah conceiued and bare Iacob a sonne. Genesis 30:5 (KJV) “And Bilhah Rachel’s maid conceived, and bare Jacob a son.” This verse is a brief statement from the book of Genesis that describes the birth of a son to Jacob through his concubine Bilhah. To fully understand the significance of this verse, it is... - [Genesis 30:4](https://biblicaltheology.org.uk/genesis-30/genesis-30-4/10330/):   “And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.” This verse is part of the account of Jacob and his relationships with his wives and concubines. In this particular verse, we see that Rachel, Jacob’s beloved wife, gave him her maidservant, Bilhah, as a wife or concubine. As... - [Genesis 30:3](https://biblicaltheology.org.uk/genesis-30/genesis-30-3/10329/): “And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.” This verse is part of the narrative in the book of Genesis that describes the complex family dynamics of Jacob and his wives, Rachel and Leah. To understand the... - [Genesis 30:2](https://biblicaltheology.org.uk/genesis-30/genesis-30-2/10328/): "And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?" This verse is a part of the account of Jacob’s family and the struggles faced by his wives, Rachel and Leah, in bearing children. Let’s explore the context and the... - [Genesis 30:1](https://biblicaltheology.org.uk/genesis-30/genesis-30-1/10327/): And when Rachel saw that shee bare Iacob no children, Rachel enuied her sister, and said vnto Iacob, Giue mee children, or els I die. Genesis 30:1 (KJV) Jacob had two wives, Rachel and Leah. Leah was able to bear children for Jacob, while Rachel remained barren. This situation caused great distress for Rachel and... - [Genesis 29:35](https://biblicaltheology.org.uk/genesis-29/genesis-29-35/10326/): And shee conceiued againe, and bare a sonne: and she said, Now wil I praise the LORD: therefore she called his name Iudah, and left bearing. Genesis 29:35 (KJV) Genesis 29:35 records the birth of Judah, the fourth son of Leah, Jacob’s wife. The verse is situated within the larger narrative of Jacob’s marriages to... - [Genesis 29:34](https://biblicaltheology.org.uk/genesis-29/genesis-29-34/10325/): “And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me because I have born him three sons: therefore was his name called Levi.” Genesis 29:34 is part of the account of Jacob’s relationship with his wives, Leah and Rachel. To understand the significance of this... - [Genesis 29:33](https://biblicaltheology.org.uk/genesis-29/genesis-29-33/10324/): And shee conceiued againe, and bare a sonne, and saide, Because the LORD hath heard that I was hated, hee hath therefore giuen mee this sonne also, and she called his name Simeon. Genesis 29:33 (KJV) Jacob fled from his home and went to the land of his mother’s relatives, seeking refuge and hoping to... - [Genesis 29:32](https://biblicaltheology.org.uk/genesis-29/genesis-29-32/10323/): “And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.” Genesis 29 recounts the story of Jacob’s arrival in Paddan Aram and his encounter with his relatives, Laban and his daughters Leah and Rachel.... - [Genesis 29:31](https://biblicaltheology.org.uk/genesis-29/genesis-29-31/10322/):   “And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.” This verse is a significant part of the narrative in the book of Genesis that tells the story of Jacob, Rachel, and Leah. To gain a better understanding of this verse, it’s helpful to explore the context... - [Genesis 29:30](https://biblicaltheology.org.uk/genesis-29/genesis-29-30/10321/): And hee went in also vnto Rachel, and he loued also Rachel more then Leah, and serued with him yet seuen other yeeres. Genesis 29:30 (KJV) Genesis 29 records that Jacob fled from his home after deceiving his brother Esau and came to the land of his relatives, where he met Laban, the brother of... - [Genesis 29:29](https://biblicaltheology.org.uk/genesis-29/genesis-29-29/10320/): And Laban gaue to Rachel his daughter, Bilhah his handmayd, to be her mayd. Genesis 29:29 (KJV) This verse occurs within the larger narrative of Jacob’s years with his uncle Laban in Paddan‑Aram. Jacob had first labored seven years for Laban in order to marry Rachel, but Laban deceived him by giving Leah, the older... - [Genesis 29:28](https://biblicaltheology.org.uk/genesis-29/genesis-29-28/10319/): And Iacob did so, and fulfilled her weeke: and he gaue him Rachel his daughter to wife also. Genesis 29:28 (KJV) The verse is part of the account of Jacob’s encounter with Laban, his uncle, and his desire to marry Rachel, Laban’s younger daughter. Jacob agreed to work for Laban for seven years in exchange... - [Genesis 29:27](https://biblicaltheology.org.uk/genesis-29/genesis-29-27/10318/): Fulfill her weeke, and wee will giue thee this also, for the seruice which thou shalt serue with mee, yet seuen other yeeres. Genesis 29:27 (KJV) Background and Context: Prior to this verse Jacob arrived in the land of Haran and encountered Rachel, Laban’s younger daughter, at a well. He immediately fell in love with... - [Genesis 29:26](https://biblicaltheology.org.uk/genesis-29/genesis-29-26/10317/): And Laban said, It must not be so done in our countrey, to giue the yonger, before the first borne. Genesis 29:26 (KJV) Context: In this passage Laban, father of Rachel and Leah, deceives Jacob by giving him Leah instead of Rachel. Jacob had served Laban seven years to marry Rachel, but Laban tricked him... - [Genesis 29:25](https://biblicaltheology.org.uk/genesis-29/genesis-29-25/10316/): “And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?” In this verse, we witness an important event in the life of Jacob, one of... - [Genesis 29:24](https://biblicaltheology.org.uk/genesis-29/genesis-29-24/10315/): “And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.” Context:Genesis 29 tells the story of Jacob’s arrival in the land of his uncle Laban. Jacob fell in love with Laban’s younger daughter, Rachel, and agreed to work for Laban for seven years in exchange for her hand in marriage. However, on... - [Genesis 29:23](https://biblicaltheology.org.uk/genesis-29/genesis-29-23/10314/): And it came to passe in the euening, that he tooke Leah his daughter, and brought her to him, and he went in vnto her. Genesis 29:23 (KJV) Context: To understand the significance of Genesis 29:23, it is essential to review the surrounding narrative. Jacob, the son of Isaac, had fled from his brother Esau... - [Genesis 29:22](https://biblicaltheology.org.uk/genesis-29/genesis-29-22/10313/): And Laban gathered together all the men of the place, and made a feast. Genesis 29:22 (KJV) Context: Genesis 29 tells the story of Jacob, who fled from his brother Esau after deceiving their father Isaac to receive the blessing of the firstborn. In this chapter, Jacob arrives at the land of his uncle Laban... - [Genesis 29:21](https://biblicaltheology.org.uk/genesis-29/genesis-29-21/10312/): “And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.” Context:To better understand Genesis 29:21, it’s essential to grasp the context of the verse. In this chapter, Jacob has travelled to his mother’s homeland in search of a wife. He encounters Laban, his mother’s... - [Genesis 29:20](https://biblicaltheology.org.uk/genesis-29/genesis-29-20/10311/): “And Jacob served seven years for Rachel, and they seemed unto him but a few days, for the love he had to her.” Genesis 29:20 provides us with a glimpse into the story of Jacob, who was the son of Isaac and grandson of Abraham. In this verse, Jacob is depicted as serving his uncle... - [Genesis 29:19](https://biblicaltheology.org.uk/genesis-29/genesis-29-19/10310/): And Laban said, It is better that I giue her to thee, then that I should giue her to another man: abide with mee. Genesis 29:19 (KJV) Genesis 29:19 is part of the narrative of Jacob’s arrival in Paddan‑aram and his encounter with his uncle Laban. To understand its context we must look at the... - [Genesis 29:18](https://biblicaltheology.org.uk/genesis-29/genesis-29-18/10309/): And Iacob loued Rachel, and said, I will serue thee seuen yeeres for Rachel thy yonger daughter. Genesis 29:18 (KJV) Genesis 29:18 is part of the narrative of Jacob’s journey to his uncle Laban’s house, where he meets Rachel, Laban’s younger daughter, at a well. Jacob falls in love with Rachel at first sight and... - [Genesis 29:17](https://biblicaltheology.org.uk/genesis-29/genesis-29-17/10308/): "Leah was tender-eyed; but Rachel was beautiful and well favoured." This verse provides a description of the two sisters, Leah and Rachel, who were the daughters of Laban. It highlights a physical contrast between the two women. Rachel is described as beautiful and well favored, while Leah is described as tender-eyed. Context and Background:Genesis 29... - [Genesis 29:16](https://biblicaltheology.org.uk/genesis-29/genesis-29-16/10307/): "And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel." This verse is a part of the narrative in the book of Genesis that describes the journey of Jacob, the grandson of Abraham, as he leaves his homeland and travels to Paddan Aram, the region... - [Genesis 29:15](https://biblicaltheology.org.uk/genesis-29/genesis-29-15/10306/): “And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?” This verse is part of the narrative of Jacob’s journey to find a wife from his uncle Laban’s family. Jacob had fled from his home after deceiving his father Isaac and... - [Genesis 29:14](https://biblicaltheology.org.uk/genesis-29/genesis-29-14/10305/): "And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month." This verse is part of the narrative of Jacob’s journey to find a wife. Let’s examine the context:and explore the significance of this verse within the broader story. In Genesis 29, Jacob... - [Genesis 29:13](https://biblicaltheology.org.uk/genesis-29/genesis-29-13/10304/): "And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things." In this verse, we witness an important event in the life of Jacob, one of... - [Genesis 29:12](https://biblicaltheology.org.uk/genesis-29/genesis-29-12/10303/): And Iacob told Rachel, that hee was her fathers brother, and that hee was Rebekahs sonne: and she ranne, and told her father. Genesis 29:12 (KJV) Jacob’s arrival in the land of his relatives marks a pivotal moment in the Genesis narrative. Having fled from his brother Esau after securing Isaac’s blessing, Jacob travels to... - [Genesis 29:11](https://biblicaltheology.org.uk/genesis-29/genesis-29-11/10302/): And Iacob kissed Rachel, and lifted vp his voyce, and wept. Genesis 29:11 (KJV) Genesis 29 records Jacob’s journey to find a wife within his uncle Laban’s household. Arriving at the well where shepherds gathered with their flocks, Jacob encountered Rachel, Laban’s younger daughter. This meeting marks a pivotal moment in Jacob’s story and sets... - [Genesis 29:10](https://biblicaltheology.org.uk/genesis-29/genesis-29-10/10301/): And it came to passe, when Iacob saw Rachel the daughter of Laban his mothers brother, and the sheepe of Laban his mothers brother; that Iacob went neere, and rolled the stone from the wels mouth, and watered the flocke of Laban his mothers brother. Genesis 29:10 (KJV) Genesis 29 narrates Jacob’s journey to Paddan‑Aram,... - [Joshua 19:43](https://biblicaltheology.org.uk/joshua-19/joshua-19-43/15985/): And Elon, and Thimnathah, and Ekron, Joshua 19:43 (KJV) Elon is mentioned only briefly in Scripture, and the biblical record does not provide extensive detail about its later significance. Thimnathah, also called Timnah, was another Danite city. It appears elsewhere in the biblical narrative, most notably in the story of Samson, the judge who married... - [Joshua 19:42](https://biblicaltheology.org.uk/joshua-19/joshua-19-42/15984/): And Shaalabbin, and Aiialon, and Iethlah, Joshua 19:42 (KJV) Context: To better understand Joshua 19:42, let’s look at the broader context. In Joshua 19:40‑48, the boundaries and cities within the inheritance of the tribe of Dan are listed. This section describes the cities and villages that were allocated to the tribe of Dan as their... - [Joshua 19:41](https://biblicaltheology.org.uk/joshua-19/joshua-19-41/15983/): “And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh.” Context: To better understand Joshua 19:41, it is important to consider its context within the book of Joshua. The verse is part of a passage that describes the allotment of land to the tribe of Dan. The Israelites had conquered and divided the... - [Joshua 19:40](https://biblicaltheology.org.uk/joshua-19/joshua-19-40/15982/): “And the seventh lot came out for the tribe of the children of Dan according to their families.” Context:Joshua 19 records the allocation of the Promised Land among the remaining tribes of Israel after the initial divisions in Joshua 13-18. In this chapter, the land is distributed by lot, which was a common method used... - [Joshua 19:39](https://biblicaltheology.org.uk/joshua-19/joshua-19-39/15981/): "This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages." Context:The book of Joshua records the division of the Promised Land among the twelve tribes of Israel. In Joshua 19, the land is being allotted to the tribe of Naphtali. This verse specifically highlights... - [Joshua 19:38](https://biblicaltheology.org.uk/joshua-19/joshua-19-38/15980/): “And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages.” Context: The book of Joshua records the division of the Promised Land among the twelve tribes of Israel after their conquest under Joshua’s leadership. In Joshua 19, the territory allotted to the tribe of Dan is described. The tribe of Dan:... - [Joshua 19:37](https://biblicaltheology.org.uk/joshua-19/joshua-19-37/15979/): And Kedesh, and Edrei, and Enhazor, Joshua 19:37 (KJV) Joshua 19:37 is a verse found in the Old Testament book of Joshua, which describes the division of the land of Canaan among the twelve tribes of Israel. This verse lists three cities that were assigned to the tribe of Naphtali: Kedesh, Edrei, and Enhazor. Kedesh... - [Joshua 19:36](https://biblicaltheology.org.uk/joshua-19/joshua-19-36/15978/): And Adamah, and Ramah, and Hazor, Joshua 19:36 (KJV) Adamah is mentioned only in passing; its precise location is uncertain and it is not listed among the towns allotted to Asher. The name also occurs elsewhere in Scripture (for example, Genesis 2:7) but it bears no direct connection to the Asherite inheritance in this passage.... - [Joshua 19:35](https://biblicaltheology.org.uk/joshua-19/joshua-19-35/15977/): “And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth.” Context and Background: Joshua 19 is part of the narrative describing the division of the land of Canaan among the twelve tribes of Israel. In this chapter, the inheritance of the tribe of Naphtali is detailed, listing the cities and borders allotted to... - [Joshua 19:34](https://biblicaltheology.org.uk/joshua-19/joshua-19-34/15976/): And then the coast turneth westward to Aznoth-Tabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the Southside, and reacheth to Asher on the Westside, and to Iudah vpon Iordan toward the Sun rising. Joshua 19:34 (KJV) This verse belongs to the larger narrative in the book of Joshua that records... - [Joshua 19:33](https://biblicaltheology.org.uk/joshua-19/joshua-19-33/15975/): “And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan: Joshua 19:33 (KJV)” Joshua 19:33 is part of a larger passage in the book of Joshua that describes the allocation of land to the tribe of Naphtali within the Promised Land.... - [Joshua 19:32](https://biblicaltheology.org.uk/joshua-19/joshua-19-32/15974/): “The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.” This verse is part of the account of the division of the Promised Land among the tribes of Israel after their conquest under the leadership of Joshua. The land was divided by lot, with each... - [Joshua 19:31](https://biblicaltheology.org.uk/joshua-19/joshua-19-31/15973/): “This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.” Context:The book of Joshua records the division of the Promised Land among the tribes of Israel after they crossed the Jordan River. The land was apportioned to each tribe as their inheritance, as God... - [Joshua 19:30](https://biblicaltheology.org.uk/joshua-19/joshua-19-30/15972/): Ummah also, and Aphek, and Rehob: twentie and two cities with their villages. Joshua 19:30 (KJV) The book of Joshua records how the land of Canaan was divided among the twelve tribes of Israel after they crossed the Jordan River and entered the Promised Land. Chapter 19 focuses on the territory allotted to the tribe... - [Joshua 19:29](https://biblicaltheology.org.uk/joshua-19/joshua-19-29/15971/): And then the coast turneth to Ramah, and to the strong citie Tyre, and the coast turneth to Hosah: and the outgoings thereof are at the Sea from the coast to Achzib. Joshua 19:29 (KJV) Joshua 19:29 is part of a larger passage describing the allotment of land to the tribe of Asher. In the... - [Joshua 19:28](https://biblicaltheology.org.uk/joshua-19/joshua-19-28/15970/): And Hebron, and Rehob, and Hammon, and Kanah, euen vnto great Zidon: Joshua 19:28 (KJV) Hebron is a significant city in the land of Canaan, located in the hill country of Judah, and later became an important city in the territory of the tribe of Judah. It was also the place where Abraham lived and... - [Joshua 19:27](https://biblicaltheology.org.uk/joshua-19/joshua-19-27/15969/): And turneth toward the Sunne rising to Beth-dagon, and reacheth to Zebulun, and to the valley of of Iiphthahel toward the Northside of Bethemek, and Neiel, and goeth out to Cabul on the left hand, Joshua 19:27 (KJV) Joshua 19 records the allotment of land to the tribe of Asher after the Israelites had conquered... - [Joshua 19:26](https://biblicaltheology.org.uk/joshua-19/joshua-19-26/15968/): “And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihor-libnath;” Joshua 19:26 is a verse from the Book of Joshua:it is part of a larger section that describes the division of the Promised Land among the twelve tribes of Israel. In this particular verse, the territory of the tribe of Asher... - [Joshua 19:25](https://biblicaltheology.org.uk/joshua-19/joshua-19-25/15967/): “And their border was Helkath, and Hali, and Beten, and Achshaph.” Context:To better understand the significance of Joshua 19:25, it’s essential to consider its context within the broader narrative. The book of Joshua records the fulfilment of God’s promise to give the land of Canaan to the Israelites as their inheritance. In chapter 19, the... - [Joshua 19:24](https://biblicaltheology.org.uk/joshua-19/joshua-19-24/15966/): “And the fifth lot came out for the tribe of the children of Asher according to their families.” Context:The book of Joshua provides an account of the Israelites’ conquest and division of the Promised Land under the leadership of Joshua. In chapter 19, the process of allotting land to the remaining tribes continues. This verse... - [Joshua 19:23](https://biblicaltheology.org.uk/joshua-19/joshua-19-23/15965/): This is the inheritance of the tribe of the children of Issachar according to their families, the cities, and their villages. Joshua 19:23 (KJV) In this verse we receive a concise description of the allotment given to the tribe of Issachar during the division of the Promised Land. It records the families, the cities and... - [Joshua 19:22](https://biblicaltheology.org.uk/joshua-19/joshua-19-22/15964/): And the coast reacheth to Tabor, and Shahazimath, and Bethshemesh, and the outgoings of their border were at Iordan, sixteene cities with their villages. Joshua 19:22 (KJV) Historical Context: The book of Joshua records the conquest and division of the land of Canaan among the tribes of Israel under the leadership of Joshua. After the... - [Joshua 19:21](https://biblicaltheology.org.uk/joshua-19/joshua-19-21/15963/): And Remeth, and Engannim, and Enhaddah, and Bethpazzez. Joshua 19:21 (KJV) The book of Joshua belongs to the historical books of the Old Testament and records the conquest of the Promised Land by the Israelites under Joshua’s leadership after Moses’ death. Chapter 19 of this book details how the land was divided among the twelve... - [Joshua 19:20](https://biblicaltheology.org.uk/joshua-19/joshua-19-20/15962/): And Rabbith, and Kishion, and Abez, Joshua 19:20 (KJV) The brief verse is situated within the larger passage of Joshua 19:17‑23, a section that records the distribution of the Promised Land among the twelve tribes of Israel after they crossed the Jordan River. The book of Joshua presents the land‑allocation process as being carried out... - [Joshua 19:19](https://biblicaltheology.org.uk/joshua-19/joshua-19-19/15961/): "And Haphraim, and Shihon, and Anaharath," Context:Joshua 19 records the division of the land among the tribes of Israel after they had conquered Canaan. This chapter specifically focuses on the territory allotted to the tribe of Simeon. Each tribe received its own portion of land as an inheritance. Tribe of Simeon:The verse you mentioned is... - [Joshua 19:18](https://biblicaltheology.org.uk/joshua-19/joshua-19-18/15960/): “And their border was toward Jezreel, and Chesulloth, and Shunem.” Context:The book of Joshua recounts the distribution of the land of Canaan among the tribes of Israel after they had crossed the Jordan River. This particular verse describes the border of the territory allotted to the tribe of Issachar. Tribe of Issachar:The tribe of Issachar... - [Joshua 19:17](https://biblicaltheology.org.uk/joshua-19/joshua-19-17/15959/): “And the fourth lot came out to Issachar, for the children of Issachar according to their families.” Context:The book of Joshua describes the division of the Promised Land among the twelve tribes of Israel. In this particular verse, the fourth lot is being assigned to the tribe of Issachar. The tribe of Issachar:Issachar was one... - [Joshua 19:16](https://biblicaltheology.org.uk/joshua-19/joshua-19-16/15958/): “This is the inheritance of the children of Zebulun according to their families, these cities with their villages.” Context:The book of Joshua is part of the historical narrative in the Old Testament. It records the events surrounding the conquest of the Promised Land by the Israelites under the leadership of Joshua, after the death of... - [Joshua 19:15](https://biblicaltheology.org.uk/joshua-19/joshua-19-15/15957/): “And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.” Context: This verse is part of the portion of Scripture in the book of Joshua that describes the division of the land of Canaan among the twelve tribes of Israel. After conquering the Promised Land, the Israelites received their allotted... - [Joshua 19:14](https://biblicaltheology.org.uk/joshua-19/joshua-19-14/15956/): And the border compasseth it on the North side to Hannathon: and the outgoings thereof are in the valley of Iiphthah-el. Joshua 19:14 (KJV) This verse is part of a larger section in the book of Joshua that describes the allocation of land to the tribes of Israel after their conquest of Canaan. Specifically, this... - [Joshua 19:13](https://biblicaltheology.org.uk/joshua-19/joshua-19-13/15955/): And from thence passeth on along on the East to Gittah-Hepher, to Ittah-Kazin, and goeth out to Remmon Methoar to Neah. Joshua 19:13 (KJV) Joshua 19:13 forms part of the description of the tribal allotment for the tribe of Issachar in the Promised Land. After the Israelites entered Canaan under Joshua’s leadership, the land was... - [Joshua 19:12](https://biblicaltheology.org.uk/joshua-19/joshua-19-12/15954/): “And turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor, and then goeth out to Daberath, and goeth up to Japhia” This verse is part of a larger passage in Joshua 19 that describes the inheritance of the tribe of Zebulun. In this chapter, the Promised Land is being divided among the... - [Joshua 19:11](https://biblicaltheology.org.uk/joshua-19/joshua-19-11/15953/): “And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam.” This verse is a part of the description of the territory allotted to the tribe of Zebulun in the Promised Land. In the book of Joshua, the land was divided among the... - [Joshua 19:10](https://biblicaltheology.org.uk/joshua-19/joshua-19-10/15952/): "And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:" Context:The book of Joshua is a historical account of the Israelites’ conquest and division of the Promised Land. In this verse, the land is being divided among the tribes of Israel,... - [Joshua 19:9](https://biblicaltheology.org.uk/joshua-19/joshua-19-9/15951/): "Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them." In this verse, we encounter the distribution of land among the tribes... - [Joshua 19:8](https://biblicaltheology.org.uk/joshua-19/joshua-19-8/15950/): And all the villages that were round about these cities, to Baalath-Beer, Ramath of the South: This is the inheritance of the tribe of the children of Simeon according to their families. Joshua 19:8 (KJV) The book of Joshua records the division of the Promised Land among the twelve tribes of Israel after the Israelites... - [Joshua 19:7](https://biblicaltheology.org.uk/joshua-19/joshua-19-7/15949/): “Ain, Remmon, and Ether, and Ashan; four cities and their villages.” Context: The book of Joshua records the distribution of the land among the tribes of Israel after they entered the Promised Land. Joshua 19 outlines the territory assigned to the tribe of Simeon, one of the twelve tribes of Israel. The verse in question,... - [Joshua 19:6](https://biblicaltheology.org.uk/joshua-19/joshua-19-6/15948/): And Beth-lebaoth, and Sharuhen: thirteene cities and their villages. Joshua 19:6 (KJV) The book of Joshua records the conquest of the Promised Land under Joshua’s leadership after the Israelites crossed the Jordan River. Joshua 19 details the division of land among the tribes of Israel. In Joshua 19:6, the tribe of Simeon’s inheritance is described,... - [Joshua 19:5](https://biblicaltheology.org.uk/joshua-19/joshua-19-5/15947/): “And Ziklag, and Beth-marcaboth, and Hazar-susah” Context and Background:Joshua 19:5 is part of the narrative in the book of Joshua that describes the allocation of the land of Canaan among the twelve tribes of Israel. In this particular verse, the tribe of Simeon is being allotted their portion of the inheritance. Understanding the Verse: Ziklag:Ziklag... - [Joshua 19:4](https://biblicaltheology.org.uk/joshua-19/joshua-19-4/15946/): And Eltolad, and Bethul, and Hormah, Joshua 19:4 (KJV) In Joshua 19 the land of Canaan is divided among the tribes of Israel, and this chapter records the portion allotted to the tribe of Simeon. The cities listed for Simeon are Eltolad, Bethul, and Hormah. Both Eltolad and Bethul are mentioned only here; their exact... - [Joshua 19:3](https://biblicaltheology.org.uk/joshua-19/joshua-19-3/15945/): “And Hazarshual, and Balah, and Azem.” This verse is part of the larger context of Joshua 19, which describes the allocation of land to the tribe of Simeon within the inheritance of the children of Israel. In this chapter, the various tribes receive their designated territories within the Promised Land. Joshua 19:3 specifically mentions three... - [Joshua 19:2](https://biblicaltheology.org.uk/joshua-19/joshua-19-2/15944/): "And they had in their inheritance Beersheba, or Sheba, and Moladah." Context:Joshua 19 records the allotment of land to the tribe of Simeon. After the conquest of Canaan, each tribe was given a specific portion of land as an inheritance. This verse specifically mentions the cities included in the inheritance of the tribe of Simeon.... - [Joshua 19:1](https://biblicaltheology.org.uk/joshua-19/joshua-19-1/15943/): And the second lot came foorth to Simeon, euen for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Iudah. Joshua 19:1 (KJV) Joshua 19:1 belongs to the narrative in the book of Joshua that records the division of the Promised Land... - [Joshua 18:28](https://biblicaltheology.org.uk/joshua-18/joshua-18-28/15942/): And Zela, Eleph, and Iebusi, (which is Ierusalem) Gibeath, and Kiriath, foureteene cities with their villages. This is the inheritance of the children of Beniamin according to their families. Joshua 18:28 (KJV) Joshua 18:28 describes the cities allotted to the tribe of Benjamin: “And Zelah, Eleph, and Jebus, which is Jerusalem, Gibeath, and Kirjath; fourteen... - [Joshua 18:27](https://biblicaltheology.org.uk/joshua-18/joshua-18-27/15941/): And Rekem, and Irpeel, and Taralah, Joshua 18:27 (KJV) Joshua 18:27 belongs to the larger narrative in which the Israelites, after the victories at Jericho and Ai, are instructed by God to apportion the land of Canaan among the seven tribes that had not yet received an inheritance. The chapter records the allotment of the... - [Joshua 18:26](https://biblicaltheology.org.uk/joshua-18/joshua-18-26/15940/): And Mizpeh, and Chephirah, and Mozah, Joshua 18:26 (KJV) Joshua 18 records the allocation of the remaining land of Canaan among the tribes of Israel. The land was divided by lot, and each tribe was given its inheritance. In this verse we find a list of three cities belonging to the tribe of Benjamin. Mizpeh... - [Joshua 18:25](https://biblicaltheology.org.uk/joshua-18/joshua-18-25/15939/): "Gibeon, and Ramah, and Beeroth." This verse is part of a larger passage in the book of Joshua that describes the allotment of land to the tribes of Israel after they had conquered the Promised Land under Joshua’s leadership. The land was distributed among the tribes as their inheritance. In this particular verse, three cities... - [Joshua 18:24](https://biblicaltheology.org.uk/joshua-18/joshua-18-24/15938/): “And Chepharhaammonai, and Ophni, and Gaba; twelve cities with their villages.” Context:Joshua 18 records the division of the land among the tribes of Israel after their conquest of Canaan. The land was divided by lot, and each tribe was assigned a portion of the promised land. In this particular verse, the territory of the tribe... - [Joshua 18:23](https://biblicaltheology.org.uk/joshua-18/joshua-18-23/15937/): And Auim, and Parah, and Ophrah, Joshua 18:23 (KJV) Context: Joshua 18 records the division of the Promised Land among the remaining seven tribes of Israel. After the initial conquest of Jericho and Ai, the land was still not fully possessed, and Joshua was instructed to allocate it among the remaining tribes. Identification of places:... - [Joshua 18:22](https://biblicaltheology.org.uk/joshua-18/joshua-18-22/15936/): “And Beth-arabah, and Zemaraim, and Beth-el,” Joshua 18:22 is a part of the narrative describing the division of the land of Canaan among the tribes of Israel. After the conquest of Jericho and Ai, Joshua and the Israelites were instructed by God to divide the land as an inheritance for each of the twelve tribes.... - [Joshua 18:21](https://biblicaltheology.org.uk/joshua-18/joshua-18-21/15935/): Now the cities of the tribe of the children of Beniamin according to their families, were Iericho, and Bethhoglah, and the valley of Keziz, Joshua 18:21 (KJV) The border of the tribe of the children of Benjamin, according to their families, included Jericho, Beth‑hoglah, and the valley of Keziz. The Book of Joshua records the... - [Joshua 18:20](https://biblicaltheology.org.uk/joshua-18/joshua-18-20/15934/): “And Jordan was the border of it on the east side. This was the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families.” Context:The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In... - [Joshua 18:19](https://biblicaltheology.org.uk/joshua-18/joshua-18-19/15933/): “And the border passed along to the side of Beth-hoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan. This was the south coast.” Context:The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of... - [Joshua 18:18](https://biblicaltheology.org.uk/joshua-18/joshua-18-18/15932/): And passed along toward the side ouer against Arabah Northward, and went downe vnto Arabah. Joshua 18:18 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. Joshua 18:18 is part of the description of how the remaining seven tribes received their allotted inheritance. The tribes... - [Joshua 18:17](https://biblicaltheology.org.uk/joshua-18/joshua-18-17/15931/): And was drawen frō the North, and went foorth to Enshemesh, and went foorth toward Geliloth, which is ouer against the going vp of Adummim, and descended to the stone of Bohan the sonne of Reuben, Joshua 18:17 (KJV) Context: Joshua 18 is part of the narrative where the land of Canaan was being divided... - [Joshua 18:16](https://biblicaltheology.org.uk/joshua-18/joshua-18-16/15930/): And the border came downe to the end of the mountaine, that lieth before the valley of the sonne of Hinnom, and which is in the valley of the Giants on the North, and descended to the valley of Hinnom to the side of Iebusi on the South, and descended to En-Rogel, Joshua 18:16 (KJV)... - [Joshua 18:15](https://biblicaltheology.org.uk/joshua-18/joshua-18-15/15929/): And the South quarter was from the end of Kiriath-iearim, & the border went out on the West, and went out to the well of waters of Nephtoah. Joshua 18:15 (KJV) This verse records the southern boundary of the portion allotted to the tribe of Benjamin. It is situated within the larger narrative of Joshua... - [Joshua 18:14](https://biblicaltheology.org.uk/joshua-18/joshua-18-14/15928/): "And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-baal, which is Kirjath-jearim, a city of the children of Judah: this was the west quarter." Context:The book of Joshua records the conquest and division of... - [Joshua 18:13](https://biblicaltheology.org.uk/joshua-18/joshua-18-13/15927/): And the border went ouer from thence toward Luz, to the side of Luz, (which is Bethel) Southward, and the border descended to Ataroth-Adar, neere the hill that lieth on the South side of the nether Beth-horon. Joshua 18:13 (KJV) To understand this verse we must consider its broader context. The book of Joshua records... - [Joshua 18:12](https://biblicaltheology.org.uk/joshua-18/joshua-18-12/15926/): “And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.” Context:Joshua 18:12 is part of the description of the borders of the tribe... - [Joshua 18:11](https://biblicaltheology.org.uk/joshua-18/joshua-18-11/15925/): And the lot of the tribe of the children of Beniamin came vp according to their families: and the coast of their lot came foorth betweene the children of Iudah, and the children of Ioseph. Joshua 18:11 (KJV) This verse is part of the narrative in the book of Joshua that describes the division of... - [Joshua 18:10](https://biblicaltheology.org.uk/joshua-18/joshua-18-10/15924/): “And Joshua cast lots for them in Shiloh before the Lord: and there Joshua divided the land unto the children of Israel according to their divisions.” This verse is part of the narrative in the book of Joshua:which describes the distribution of the Promised Land among the twelve tribes of Israel. After the conquest of... - [Joshua 18:9](https://biblicaltheology.org.uk/joshua-18/joshua-18-9/15923/): And the men went, and passed thorow the land, and described it by cities, into seuen parts in a booke, and came againe to Ioshua to the hoste at Shiloh. Joshua 18:9 (KJV) And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through... - [Joshua 18:8](https://biblicaltheology.org.uk/joshua-18/joshua-18-8/15922/): And the men arose, and went away: and Ioshua charged them that went to describe the land, saying, Goe, and walke through the land, & describe it, and come againe to me, that I may here cast lots for you, before the Lord in Shiloh. Joshua 18:8 (KJV) This verse belongs to the narrative in... - [Joshua 18:7](https://biblicaltheology.org.uk/joshua-18/joshua-18-7/15921/): “But the Levites have no part among you; for the priesthood of the Lord is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the Lord gave them.” This verse is part of a larger passage where the... - [Joshua 18:6](https://biblicaltheology.org.uk/joshua-18/joshua-18-6/15920/): Ye shall therfore describe the land into seuen parts, and bring the description hither to me: that I may cast lots for you here before the Lord our God. Joshua 18:6 (KJV) The book of Joshua records the events that followed the Israelites’ crossing of the Jordan River and their entry into the Promised Land.... - [Joshua 18:5](https://biblicaltheology.org.uk/joshua-18/joshua-18-5/15919/): And they shall diuide it into seuen parts: Iudah shall abide in their coast on the South, and the house of Ioseph shall abide in their coasts on the North. Joshua 18:5 (KJV) The Book of Joshua records the events after Moses’ death, when Joshua led the Israelites into the Promised Land. By the time... - [Joshua 18:4](https://biblicaltheology.org.uk/joshua-18/joshua-18-4/15918/): "Give out from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me." Context:The book of Joshua recounts the Israelites’ conquest of the Promised Land under the leadership... - [Joshua 18:3](https://biblicaltheology.org.uk/joshua-18/joshua-18-3/15917/): And Ioshua said vnto the children of Israel, how long are you slacke to goe to possesse the lande which the Lord God of your fathers hath giuen you? Joshua 18:3 (KJV) This verse is part of the account in the book of Joshua that describes the division of the Promised Land among the tribes... - [Joshua 18:2](https://biblicaltheology.org.uk/joshua-18/joshua-18-2/15916/): “And there remained among the children of Israel seven tribes, which had not yet received their inheritance.” Historical Context:Joshua 18:2 is set in the period after the conquest of Jericho and Ai, when the land of Canaan was being divided among the twelve tribes of Israel. At this point, the tribes of Judah, Joseph (Ephraim... - [Joshua 18:1](https://biblicaltheology.org.uk/joshua-18/joshua-18-1/15915/): And the whole Congregation of the children of Israel assembled together at Shiloh, & set vp the Tabernacle of the Congregation there, and the land was subdued before them. Joshua 18:1 (KJV) Joshua 18:1 takes place after the Israelites, led by Joshua, had conquered much of the Promised Land. At this point several of the... - [Joshua 17:18](https://biblicaltheology.org.uk/joshua-17/joshua-17-18/15914/): But the mountaine shalbe thine, for it is a wood, and thou shalt cut it downe: and the outgoings of it shalbe thine: for thou shalt driue out the Canaanites, though they haue yron charets, and though they be strong. Joshua 17:18 (KJV) Historical Context: The book of Joshua records the events surrounding the Israelites’... - [Joshua 17:17](https://biblicaltheology.org.uk/joshua-17/joshua-17-17/15913/): And Ioshua spake vnto the house of Ioseph, euen to Ephraim, and to Manasseh, saying, Thou art a great people, and hast great power: Thou shalt not haue one lot onely. Joshua 17:17 (KJV) In this verse Joshua, the leader of the Israelites, addresses the descendants of Joseph—specifically the tribes of Ephraim and Manasseh. The... - [Joshua 17:16](https://biblicaltheology.org.uk/joshua-17/joshua-17-16/15912/): “And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth-shean and her towns, and they who are of the valley of Jezreel.” Context:The book of Joshua is a historical account... - [Joshua 17:15](https://biblicaltheology.org.uk/joshua-17/joshua-17-15/15911/): "And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee." Context:Joshua 17 records the allotment of the land of Canaan among the tribes... - [Joshua 17:14](https://biblicaltheology.org.uk/joshua-17/joshua-17-14/15910/): "And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?" Historical Context:This verse takes place during the division of the Promised Land among the tribes of Israel. The children... - [Joshua 17:13](https://biblicaltheology.org.uk/joshua-17/joshua-17-13/15909/): “Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.” Context: The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua. After the death of Moses, Joshua was appointed... - [Joshua 17:12](https://biblicaltheology.org.uk/joshua-17/joshua-17-12/15908/): “Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.” Context:The book of Joshua records the events following the death of Moses and the Israelites’ entry into the Promised Land under the leadership of Joshua. Joshua 17 describes the division of the land... - [Joshua 17:11](https://biblicaltheology.org.uk/joshua-17/joshua-17-11/15907/): “And Manasseh had in Issachar and in Asher Beth-shean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.” This verse is... - [Joshua 17:10](https://biblicaltheology.org.uk/joshua-17/joshua-17-10/15906/): “Southward it was Ephraim’s, and northward it was Manasseh’s, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.” Historical Context: Joshua 17:10 is part of the account of the division of the land among the tribes of Israel after they had conquered Canaan... - [Joshua 17:9](https://biblicaltheology.org.uk/joshua-17/joshua-17-9/15905/): And the coast descended vnto the riuer Kanah, Southward of the riuer: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the North side of the riuer, and the outgoings of it were at the Sea. Joshua 17:9 (KJV) Context and Background: The book of Joshua records... - [Joshua 17:8](https://biblicaltheology.org.uk/joshua-17/joshua-17-8/15904/): Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim. Joshua 17:8 (KJV) The book of Joshua records the conquest of the Promised Land by the Israelites under Joshua’s leadership after the death of Moses. Following the crossing of the Jordan River, the land was... - [Joshua 17:7](https://biblicaltheology.org.uk/joshua-17/joshua-17-7/15903/): And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem, and the border went along on the right hand, vnto the inhabitants of Entappuah. Joshua 17:7 (KJV) The book of Joshua forms part of the historical narrative of the Israelites entering and possessing the Promised Land. The land was divided among... - [Joshua 17:6](https://biblicaltheology.org.uk/joshua-17/joshua-17-6/15902/): Because the daughters of Manasseh had an inheritance among his sonnes: and the rest of Manassehs sonnes had the land of Gilead. Joshua 17:6 (KJV) Joshua 17:6 records a moment in the historic division of the Promised Land after the Israelites crossed the Jordan River. The land was apportioned among the twelve tribes of Israel,... - [Joshua 17:5](https://biblicaltheology.org.uk/joshua-17/joshua-17-5/15901/): And there fel ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Iordan; Joshua 17:5 (KJV) Historical Context: Joshua 17 records the distribution of the land among the tribes of Israel after they had conquered Canaan, and the book of Joshua chronicles the fulfillment of God’s promise... - [Joshua 17:4](https://biblicaltheology.org.uk/joshua-17/joshua-17-4/15900/): “And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.” Context:To fully understand the... - [Joshua 17:3](https://biblicaltheology.org.uk/joshua-17/joshua-17-3/15899/): “But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.” Joshua 17:3 is part of a larger passage found in Joshua 17:1-6. This passage describes the division... - [Joshua 17:2](https://biblicaltheology.org.uk/joshua-17/joshua-17-2/15898/): “There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male... - [Joshua 17:1](https://biblicaltheology.org.uk/joshua-17/joshua-17-1/15897/): There was also a lot for the tribe of Manasseh; ( for hee was the first borne of Ioseph) to wit, for Machir the first borne of Manasseh the father of Gilead: because he was a man of warre, therefore hee had Gilead and Bashan. Joshua 17:1 (KJV) The book of Joshua records the conquest... - [Joshua 16:10](https://biblicaltheology.org.uk/joshua-16/joshua-16-10/15896/): "And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute." Historical Context:The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua, after the death of Moses. The Israelites were allotted... - [Joshua 16:9](https://biblicaltheology.org.uk/joshua-16/joshua-16-9/15895/): “And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.” Context: Joshua 16 records the allocation of the land of Canaan to the tribes of Ephraim and Manasseh, which were descendants of Joseph. The land distribution was part of the fulfilment... - [Joshua 16:8](https://biblicaltheology.org.uk/joshua-16/joshua-16-8/15894/): “From Tappuah the border went westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.” Context:The book of Joshua records the account of the Israelites entering and possessing the land of Canaan, as God had promised... - [Joshua 16:7](https://biblicaltheology.org.uk/joshua-16/joshua-16-7/15893/): “And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.” This verse is part of the account of the division of the land of Canaan among the tribes of Israel. The book of Joshua provides detailed descriptions of how the Promised Land was apportioned to... - [Joshua 16:6](https://biblicaltheology.org.uk/joshua-16/joshua-16-6/15892/): And the border went out toward the Sea, to Michmethah on the Northside, and the border went about Eastward vnto Taanath Shiloh, and passed by it on the East to Ianohah: Joshua 16:6 (KJV) The book of Joshua records the events surrounding the Israelites’ conquest of the Promised Land under the leadership of Joshua. In... - [Joshua 16:5](https://biblicaltheology.org.uk/joshua-16/joshua-16-5/15891/): And the border of the children of Ephraim according to their families, was thus: euen the border of their inheritance on the East side was Ataroth-Addar, vnto Bethoron the vpper. Joshua 16:5 (KJV) Joshua 16:5 belongs to the narrative of the division of the Promised Land among the twelve tribes of Israel. After the Israelites... - [Joshua 16:4](https://biblicaltheology.org.uk/joshua-16/joshua-16-4/15890/): So the children of Ioseph, Manasseh, and Ephraim, tooke their inheritance. Joshua 16:4 (KJV) The division of the land of Canaan among the twelve tribes of Israel is recorded in the book of Joshua. After the Israelites crossed the Jordan River under Joshua’s leadership, they took possession of the land that God had promised to... - [Joshua 16:3](https://biblicaltheology.org.uk/joshua-16/joshua-16-3/15889/): And goeth downe Westward, to the coast of Iaphleti, vnto the coast of Bethoron the nether, and to Gezer: and the goings out thereof are at the Sea. Joshua 16:3 (KJV) The book of Joshua records the account of the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of... - [Joshua 16:2](https://biblicaltheology.org.uk/joshua-16/joshua-16-2/15888/): “And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth” Context:The book of Joshua is part of the Old Testament and chronicles the conquest of the Promised Land by the Israelites under the leadership of Joshua. In this particular verse, the distribution of the land among the tribes... - [Joshua 16:1](https://biblicaltheology.org.uk/joshua-16/joshua-16-1/15887/): And the lot of the children of Ioseph fell from Iordan by Iericho, vnto the water of Iericho on the East, to the wildernesse that goeth vp from Iericho throughout mount Bethel; Joshua 16:1 (KJV) Context: The book of Joshua records the events following the death of Moses as the Israelites prepared to enter the... - [Joshua 15:63](https://biblicaltheology.org.uk/joshua-15/joshua-15-63/15886/): “As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.” This verse is found in the context of the division of the land among the tribes of Israel. In Joshua 15, we see the... - [Genesis 34:24](https://biblicaltheology.org.uk/genesis-34/genesis-34-24/10531/): And vnto Hamor and vnto Shechem his sonne, hearkened all that went out of the gate of his citie; and euery male was circumcised, all that went out of the gate of his citie. Genesis 34:24 (KJV) Genesis 34 recounts the tragic episode involving Dinah, the daughter of Jacob and Leah, who was violated by... - [Genesis 34:23](https://biblicaltheology.org.uk/genesis-34/genesis-34-23/10530/): Shall not their cattell, and their substance, and euery beast of theirs bee ours? onely let vs consent vnto them, and they will dwell with vs. Genesis 34:23 (KJV) The quotation presented does not appear in the King James Version of the Bible. The closest passage that resembles the language is found in Genesis 34:10,... - [Genesis 34:22](https://biblicaltheology.org.uk/genesis-34/genesis-34-22/10529/): Onely herein will the men consent vnto vs, for to dwell with vs to be one people, if euery male among vs bee circumcised, as they are circumcised. Genesis 34:22 (KJV) Genesis 34:22 is part of the narrative of Dinah’s defilement and the subsequent events that unfolded within the family of Jacob. In Genesis 34... - [Genesis 34:21](https://biblicaltheology.org.uk/genesis-34/genesis-34-21/10528/): These men are peaceable with vs, therefore let them dwel in the land, and trade therein: for the land, behold, it is large enough for them: let vs take their daughters to vs for wiues, and let vs giue them our daughters. Genesis 34:21 (KJV) The passage is part of the Genesis narrative that records... - [Genesis 34:20](https://biblicaltheology.org.uk/genesis-34/genesis-34-20/10527/): “And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,” Genesis 34 recounts the narrative of Dinah, the daughter of Jacob and Leah, who is mentioned in this verse. To understand the significance of Genesis 34:20, it is helpful to explore the context... - [Genesis 34:19](https://biblicaltheology.org.uk/genesis-34/genesis-34-19/10526/): “And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.” Context:Genesis 34 tells the story of Dinah, the daughter of Jacob and Leah. Dinah went out to visit the women of the land, and she was... - [Genesis 34:18](https://biblicaltheology.org.uk/genesis-34/genesis-34-18/10525/): "And their words pleased Hamor, and Shechem Hamor’s son." Genesis 34:18 is a verse from the book of Genesis:which is the first book of the Bible and provides an account of the origins of the world, humanity, and the early history of God’s chosen people. This particular verse is part of the narrative in which... - [Genesis 34:17](https://biblicaltheology.org.uk/genesis-34/genesis-34-17/10524/): But if ye will not hearken vnto vs, to be circumcised, then will we take our daughter, and we will be gone. Genesis 34:17 (KJV) This verse is part of the narrative in Genesis 34, which tells the story of Dinah, the daughter of Jacob and Leah. Dinah goes out to visit the women of... - [Genesis 34:16](https://biblicaltheology.org.uk/genesis-34/genesis-34-16/10523/): Then wil we giue our daughters vnto you, and we wil take your daughters to vs, and we will dwell with you, and we will become one people. Genesis 34:16 (KJV) This verse is part of the story of Dinah, the daughter of Jacob and Leah, who was violated by Shechem, the son of Hamor,... - [Genesis 34:15](https://biblicaltheology.org.uk/genesis-34/genesis-34-15/10522/): But in this will we consent vnto you: If ye will be as we be, that euery male of you be circumcised: Genesis 34:15 (KJV) “And we will dwell with you, and we will become one people, if every male of you be circumcised, as we are circumcised.” This verse is part of the story... - [Genesis 34:14](https://biblicaltheology.org.uk/genesis-34/genesis-34-14/10521/): “And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us.” This verse is a part of the narrative of Dinah’s encounter with Shechem, the son of Hamor the Hivite, found in Genesis 34. To understand the significance of this... - [Genesis 34:13](https://biblicaltheology.org.uk/genesis-34/genesis-34-13/10520/): And the sonnes of Iacob answered Shechem, and Hamor his father deceitfully, and said, because he had defiled Dinah their sister. Genesis 34:13 (KJV) Context: Genesis 34 describes the incident involving the defilement of Dinah, the daughter of Jacob and Leah, by Shechem, the son of Hamor the Hivite. The chapter portrays the consequences of... - [Genesis 34:12](https://biblicaltheology.org.uk/genesis-34/genesis-34-12/10519/): Aske mee neuer so much dowrie and gift, and I will giue according as yee shall say vnto mee: but giue me the damsell to wife. Genesis 34:12 (KJV) The verse belongs to the narrative of Genesis 34, which recounts the tragic incident involving Dinah, the daughter of Jacob and Leah, and Shechem, the son... - [Genesis 34:11](https://biblicaltheology.org.uk/genesis-34/genesis-34-11/10518/): And Shechem said vnto her father, and vnto her brethren, Let mee finde grace in your eyes, and what yee shall say vnto me, I will giue. Genesis 34:11 (KJV) Genesis 34 records the tragic episode in which Dinah, the daughter of Jacob and Leah, was violated by Shechem, the son of Hamor the Hivite.... - [Genesis 34:10](https://biblicaltheology.org.uk/genesis-34/genesis-34-10/10517/): And ye shall dwell with vs, and the land shall be before you: dwell and trade you therein, and get you possessions therein. Genesis 34:10 (KJV) This verse is part of the account of the incident involving Dinah, the daughter of Jacob and Leah, and Shechem, the son of Hamor the Hivite. After Shechem raped... - [Genesis 34:9](https://biblicaltheology.org.uk/genesis-34/genesis-34-9/10516/): And make ye mariages with vs, and giue your daughters vnto vs, and take our daughters vnto you. Genesis 34:9 (KJV) This verse is part of the narrative in Genesis 34, which tells the story of Dinah, the daughter of Jacob and Leah, and the events that unfolded after she was raped by Shechem, a... - [Genesis 34:8](https://biblicaltheology.org.uk/genesis-34/genesis-34-8/10515/): And Hamor communed with them, saying, The soule of my sonne Shechem longeth for your daughter: I pray you giue her him to wife. Genesis 34:8 (KJV) Genesis 34:8 is part of the account of Dinah’s encounter with Shechem, the son of Hamor the Hivite. Here Hamor, Shechem’s father, is speaking with Dinah’s family, seeking... - [Genesis 34:7](https://biblicaltheology.org.uk/genesis-34/genesis-34-7/10514/): “And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.” Genesis 34 recounts the story of Dinah, the daughter of Jacob and... - [Genesis 34:6](https://biblicaltheology.org.uk/genesis-34/genesis-34-6/10513/): And Hamor the father of Shechem went out vnto Iacob to commune with him. Genesis 34:6 (KJV) This verse is part of the larger narrative found in Genesis 34, which recounts the events surrounding the defilement of Dinah, the daughter of Jacob and Leah, by Shechem, the son of Hamor. Let us delve into the... - [Genesis 34:5](https://biblicaltheology.org.uk/genesis-34/genesis-34-5/10512/): “And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.” This verse is part of the larger narrative in Genesis 34, which tells the story of Dinah, the daughter of Jacob and Leah. In this chapter,... - [Genesis 34:4](https://biblicaltheology.org.uk/genesis-34/genesis-34-4/10511/): And Shechem spake vnto his father Hamor, saying, Get mee this damsell to wife. Genesis 34:4 (KJV) This verse is part of the account of the events that occurred after Shechem, the son of Hamor the Hivite, violated Dinah, the daughter of Jacob and Leah. Let’s explore the context and the implications of this verse... - [Genesis 34:3](https://biblicaltheology.org.uk/genesis-34/genesis-34-3/10510/): And his soule claue vnto Dinah the daughter of Iacob, and hee loued the damsell, and spake kindly vnto the damsell. Genesis 34:3 (KJV) Genesis 34:3 recounts an incident involving Dinah, the daughter of Jacob (also known as Israel), and Shechem, the son of Hamor, the prince of the land. The verse portrays Shechem’s emotional... - [Genesis 34:2](https://biblicaltheology.org.uk/genesis-34/genesis-34-2/10509/): “And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.” This verse is part of the account of the incident involving Shechem and Dinah:which is found in Genesis 34. Let’s explore this passage in its context and delve into its... - [Genesis 34:1](https://biblicaltheology.org.uk/genesis-34/genesis-34-1/10508/): And Dinah the daughter of Leah, which shee bare vnto Iacob, went out to see the daughters of the land. Genesis 34:1 (KJV) Genesis 34 recounts the incident involving Dinah, the daughter of Jacob and Leah, and Shechem, the son of Hamor the Hivite. Dinah went out to visit the daughters of the land, and... - [Genesis 33:20](https://biblicaltheology.org.uk/genesis-33/genesis-33-20/10507/): And hee erected there an Altar, and called it El-Elohe-Israel. Genesis 33:20 (KJV) Genesis 33 records the long‑awaited reunion of Jacob and his brother Esau after years of separation and fear. The encounter, contrary to Jacob’s anxiety, becomes a moment of reconciliation, and the brothers part on peaceful terms. In the midst of this narrative,... - [Genesis 33:19](https://biblicaltheology.org.uk/genesis-33/genesis-33-19/10506/): “And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.” Context:This verse is part of the account of Jacob’s return to the land of Canaan after spending many years in exile with his uncle Laban.... - [Genesis 33:18](https://biblicaltheology.org.uk/genesis-33/genesis-33-18/10505/): And Iacob came to Shalem, a citie of Shechem, which is the land of Canaan, when he came from Padan Aram, and pitched his tent before the Citie. Genesis 33:18 (KJV) Historical Context: Genesis 33:18 takes place after Jacob’s reconciliation with his brother Esau and his stop at Succoth. Jacob had been living in Padan-aram... - [Genesis 33:17](https://biblicaltheology.org.uk/genesis-33/genesis-33-17/10504/): “And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.” Genesis 33:17 marks a significant moment in the narrative of Jacob’s life:To fully grasp the meaning and context of this verse, it’s helpful to review the events leading up to... - [Genesis 33:16](https://biblicaltheology.org.uk/genesis-33/genesis-33-16/10503/): So Esau returned that day, on his way vnto Seir. Genesis 33:16 (KJV) Genesis 33:16 is part of the narrative where Jacob and Esau, twin brothers who had been estranged for many years, finally reunite after Jacob’s return from Paddan‑aram. The verse invites us to consider the surrounding context and its significance for the life... - [Genesis 33:15](https://biblicaltheology.org.uk/genesis-33/genesis-33-15/10502/): And Esau said, Let me now leaue with thee some of the folke that are with me: And hee said, What needeth it? let me finde grace in the sight of my lord. Genesis 33:15 (KJV) This verse occurs in the context of the reconciliation between Jacob and Esau. After years of separation and the... - [Genesis 33:14](https://biblicaltheology.org.uk/genesis-33/genesis-33-14/10501/): Let my lord, I pray thee, passe ouer before his seruant, and I will leade on softly, according as the cattell that goeth before me, and the children be able to endure, vntill I come vnto my lord vnto Seir. Genesis 33:14 (KJV) The verse belongs to the narrative of Jacob’s reunion with his brother... - [Genesis 33:13](https://biblicaltheology.org.uk/genesis-33/genesis-33-13/10500/): “But he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.” Context:Genesis 33 recounts the encounter between Jacob and his brother Esau after many years of separation. Jacob, fearing for... - [Genesis 33:12](https://biblicaltheology.org.uk/genesis-33/genesis-33-12/10499/): And he said, Let vs take our iourney, and let vs goe, and I will goe before thee. Genesis 33:12 (KJV) This verse occurs in the dramatic encounter between Jacob and his brother Esau after many years of separation. In Genesis 33 Jacob returns to Canaan with his family, livestock, and the gifts he has... - [Genesis 33:11](https://biblicaltheology.org.uk/genesis-33/genesis-33-11/10498/): Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with mee, and because I haue enough: and hee vrged him, and he tooke it. Genesis 33:11 (KJV) This verse comes from the account of the meeting between Jacob and his brother Esau after a long period of separation.... - [Genesis 33:10](https://biblicaltheology.org.uk/genesis-33/genesis-33-10/10497/): "And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me." Context:Genesis 33 recounts the encounter between Jacob and his brother... - [Genesis 33:9](https://biblicaltheology.org.uk/genesis-33/genesis-33-9/10496/): And Esau said, I haue enough: my brother, keepe that thou hast vnto thy selfe. Genesis 33:9 (KJV) Genesis 33:9 records a pivotal encounter between the brothers Jacob and Esau, whose relationship had been marked by deception, rivalry, and deep wounds. Jacob had spent many years in the household of his uncle Laban, during which... - [Genesis 33:8](https://biblicaltheology.org.uk/genesis-33/genesis-33-8/10495/): And he said, What meanest thou by all this droue, which I met? And he said, These are to find grace in the sight of my lord. Genesis 33:8 (KJV) Genesis 33 records the encounter between Jacob and his brother Esau after many years of separation. Jacob had previously deceived Esau and taken his birthright... - [Genesis 33:7](https://biblicaltheology.org.uk/genesis-33/genesis-33-7/10494/): “And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.” Genesis 33:7 is part of the larger narrative of the reconciliation between Jacob and his brother Esau. To understand the significance of this verse, it is helpful to provide some context:In Genesis 32,... - [Genesis 33:6](https://biblicaltheology.org.uk/genesis-33/genesis-33-6/10493/): “Then the handmaidens came near, they and their children, and they bowed themselves.” Genesis 33:6 is part of the narrative describing the encounter between Jacob and Esau after many years of separation. To understand the significance of this verse, let’s explore the context leading up to this event. Jacob and Esau were twin brothers, sons... - [Genesis 33:5](https://biblicaltheology.org.uk/genesis-33/genesis-33-5/10492/): And he lift vp his eyes, and sawe the women, and the children, and said, who are those with thee? And he said, The children which God hath graciously giuen thy seruant. Genesis 33:5 (KJV) Genesis 33:5 is part of the narrative of Jacob’s reunion with his brother Esau. After years of separation and fear,... - [Genesis 33:4](https://biblicaltheology.org.uk/genesis-33/genesis-33-4/10491/): "And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept." This verse is part of the account of the reconciliation between Jacob and Esau. To understand the significance of this verse, let’s explore the context and key themes surrounding this event. Background:The story of Jacob... - [Genesis 33:3](https://biblicaltheology.org.uk/genesis-33/genesis-33-3/10490/): “And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.” Genesis 33:3 recounts the meeting between Jacob and his estranged brother, Esau, after many years of separation and the lingering fear of Esau’s potential anger. This verse portrays Jacob’s actions as he approached Esau,... - [Genesis 33:2](https://biblicaltheology.org.uk/genesis-33/genesis-33-2/10489/): “And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.” Genesis 33 recounts the meeting between Jacob and Esau after Jacob’s return from his exile with Laban. It is a significant event in the narrative of the book of Genesis, as it marks the reconciliation... - [Genesis 33:1](https://biblicaltheology.org.uk/genesis-33/genesis-33-1/10488/): “And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.” Genesis 33:1 (KJV) recounts a pivotal moment in the life of Jacob, who had just returned to Canaan after spending several years... - [Genesis 32:32](https://biblicaltheology.org.uk/genesis-32/genesis-32-32/10456/): "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank." Genesis 32:32 is part of the narrative describing the encounter between Jacob and a man with whom he wrestled... - [Genesis 32:31](https://biblicaltheology.org.uk/genesis-32/genesis-32-31/10455/): “And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.” Genesis 32:31 recounts an important event in the life of Jacob, the grandson of Abraham and the son of Isaac. In this passage, Jacob has just wrestled with a divine being throughout the night, which is commonly referred... - [Genesis 32:30](https://biblicaltheology.org.uk/genesis-32/genesis-32-30/10454/): “And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.” This verse comes from the story of Jacob’s encounter with God, which takes place during his journey back to Canaan, where he would reunite with his brother Esau after many years of separation.... - [Genesis 32:29](https://biblicaltheology.org.uk/genesis-32/genesis-32-29/10453/): “And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.” This verse is part of the narrative in Genesis where Jacob:after separating from his father-in-law Laban, is returning to the land of Canaan. He... - [Genesis 32:28](https://biblicaltheology.org.uk/genesis-32/genesis-32-28/10452/): “And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.” This verse is part of the account of Jacob’s encounter with God at Peniel, where he wrestles with a mysterious man throughout the night. It is a... - [Genesis 32:27](https://biblicaltheology.org.uk/genesis-32/genesis-32-27/10451/): “And he said unto him, What is thy name? And he said, Jacob.” Genesis 32:27 records a significant event in the life of Jacob, one of the prominent patriarchs of the Old Testament. To better understand the significance of this verse, it is helpful to provide some context:In this chapter, Jacob is returning to Canaan... - [Genesis 32:26](https://biblicaltheology.org.uk/genesis-32/genesis-32-26/10450/): "And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me." This verse is part of the account of Jacob wrestling with a man throughout the night. Let’s delve into the context:and meaning of this passage. In Genesis 32, Jacob is returning to... - [Genesis 32:25](https://biblicaltheology.org.uk/genesis-32/genesis-32-25/10449/): "And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him." This verse is part of the account of Jacob’s encounter:The preceding verses describe Jacob preparing to meet his estranged brother Esau after many... - [Genesis 32:24](https://biblicaltheology.org.uk/genesis-32/genesis-32-24/10448/): “And Jacob was left alone; and there wrestled a man with him until the breaking of the day.” This verse recounts a significant event in the life of Jacob, one of the patriarchs of Israel. It describes a mysterious encounter that took place during Jacob’s journey back to Canaan, where he would eventually reconcile with... - [Genesis 32:23](https://biblicaltheology.org.uk/genesis-32/genesis-32-23/10447/):   “And he took them, and sent them over the brook, and sent over that he had.” This verse is part of the larger narrative of Jacob’s encounter with God at the Jabbok River. To understand the context, let’s explore the surrounding verses and the events leading up to this point. In Genesis 32, Jacob... - [Genesis 32:22](https://biblicaltheology.org.uk/genesis-32/genesis-32-22/10446/): “And he rose up that night, and took his two wives, and his two women servants, and his eleven sons, and passed over the ford Jabbok.” Genesis 32:22 is a verse from the book of Genesis, which is the first book of both the Hebrew Bible and the Old Testament. It tells the story of... - [Genesis 32:21](https://biblicaltheology.org.uk/genesis-32/genesis-32-21/10445/): "So went the present over before him: and himself lodged that night in the company." This verse is part of the account of Jacob’s encounter with his brother Esau. Let’s explore the context and significance of this verse within the broader narrative. Context:In Genesis 32, Jacob is returning to the land of Canaan after spending... - [Genesis 32:20](https://biblicaltheology.org.uk/genesis-32/genesis-32-20/10444/): And say ye moreouer, Beholde, thy seruant Iacob is behind vs: for he said, I will appease him with the present that goeth before me, and afterward I will see his face; peraduenture he will accept of me. Genesis 32:20 (KJV) Genesis 32 records Jacob’s preparation to meet his estranged brother Esau after many years... - [Genesis 32:19](https://biblicaltheology.org.uk/genesis-32/genesis-32-19/10443/): And so commanded he the second, and the third, and all that followed the droues, saying, On this maner shal you speake vnto Esau, when you find him. Genesis 32:19 (KJV) This verse belongs to the larger narrative of Jacob’s encounter with his estranged brother Esau. To grasp its significance, it is helpful to review... - [Genesis 32:18](https://biblicaltheology.org.uk/genesis-32/genesis-32-18/10442/): Then thou shalt say, They be thy seruant Iacobs: it is a present sent vnto my lord Esau: and behold also, he is behind vs. Genesis 32:18 (KJV) The verse is part of the larger narrative in Genesis 32 that records Jacob’s preparation to meet his brother Esau. Earlier chapters tell how Jacob deceived both... - [Genesis 32:17](https://biblicaltheology.org.uk/genesis-32/genesis-32-17/10441/): “And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?” This verse is part of the account of Jacob’s encounter with his estranged brother Esau. To understand its significance, let’s delve into the context and explore... - [Genesis 32:16](https://biblicaltheology.org.uk/genesis-32/genesis-32-16/10440/): And hee deliuered them into the hand of his seruants, euery droue by themselues, and said vnto his seruants, Passe ouer before me, and put a space betwixt droue and droue. Genesis 32:16 (KJV) This verse is part of the narrative of Jacob’s encounter with his estranged brother Esau. Jacob had left his father‑in‑law Laban’s... - [Genesis 32:15](https://biblicaltheology.org.uk/genesis-32/genesis-32-15/10439/): Thirtie milch camels with their colts, fortie kine, and ten bulles, twenty shee ashes, and ten foales. Genesis 32:15 (KJV) Before we examine this specific verse, it is essential to understand the context of the passage. Jacob had spent years away from his family and was about to meet his brother Esau, whom he had... - [Genesis 32:14](https://biblicaltheology.org.uk/genesis-32/genesis-32-14/10438/): Two hundred shee goats, and twentie hee goats, two hundred ewes, and twentie rammes, Genesis 32:14 (KJV) Jacob was preparing to meet his brother Esau after many years of separation. He had fled years earlier, fearing Esau’s anger because of Jacob’s deception in obtaining their father Isaac’s blessing. Now, as Jacob returned to his homeland,... - [Genesis 32:13](https://biblicaltheology.org.uk/genesis-32/genesis-32-13/10437/): “And he lodged there that same night; and took of that which came to his hand a present for Esau his brother.” This verse is part of the narrative about Jacob’s encounter with God and his preparations to meet his brother Esau after a long period of separation. To understand the significance of Genesis 32:13,... - [Genesis 32:12](https://biblicaltheology.org.uk/genesis-32/genesis-32-12/10436/): “And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.” This verse is part of a larger passage in Genesis 32 where Jacob, on his way back to Canaan, prepares to meet his brother Esau, whom he had deceived many... - [Genesis 32:11](https://biblicaltheology.org.uk/genesis-32/genesis-32-11/10435/): Deliuer me, I pray thee, from the hand of my brother, from the hand of Esau: for I feare him, lest he will come, and smite me, and the mother with the children. Genesis 32:11 (KJV) This verse is part of Jacob’s prayer in Genesis 32:9-12, spoken as he prepares to meet his estranged brother... - [Genesis 32:10](https://biblicaltheology.org.uk/genesis-32/genesis-32-10/10434/):   “I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.” Firstly:Jacob acknowledges his unworthiness before God by saying, “I am not worthy of the least... - [Genesis 32:9](https://biblicaltheology.org.uk/genesis-32/genesis-32-9/10433/): “And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:” In this verse, we find Jacob, the grandson of Abraham and the son of Isaac, praying to God as... - [Genesis 32:8](https://biblicaltheology.org.uk/genesis-32/genesis-32-8/10432/): And said, If Esau come to the one company, and smite it, then the other company which is left, shall escape. Genesis 32:8 (KJV) This verse is part of the narrative in Genesis that describes Jacob’s encounter with God and his preparations to meet his brother Esau after years of separation. To grasp its significance,... - [Genesis 32:7](https://biblicaltheology.org.uk/genesis-32/genesis-32-7/10431/): “Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands.” Context:The verse is part of the story of Jacob’s return to the land of Canaan after living with his father-in-law Laban for several years. Jacob had left his... - [Genesis 32:6](https://biblicaltheology.org.uk/genesis-32/genesis-32-6/10430/): “And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.” In Genesis 32, we find Jacob:preparing to meet his estranged brother Esau after many years of separation. This encounter holds great significance in Jacob’s life as he anticipates the... - [Genesis 32:5](https://biblicaltheology.org.uk/genesis-32/genesis-32-5/10429/): “And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.” This verse is part of the biblical narrative that describes the encounter between Jacob and his estranged brother Esau. To fully understand Genesis 32:5, it’s essential to provide... - [Genesis 32:4](https://biblicaltheology.org.uk/genesis-32/genesis-32-4/10428/): And he commaunded them, saying, Thus shall ye speake vnto my lord Esau, Thy seruant Iacob saith thus, I haue soiourned with Laban, and stayed there vntill now. Genesis 32:4 (KJV) Genesis 32:4 is part of the narrative of Jacob’s return to the land of Canaan after his extended stay with his uncle Laban. To... - [Genesis 32:3](https://biblicaltheology.org.uk/genesis-32/genesis-32-3/10427/): “And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.” Context:Genesis 32 records the events leading up to Jacob’s reunion with his brother Esau. Jacob had left his homeland many years earlier due to Esau’s anger over the birthright and blessing that Jacob had obtained through... - [Genesis 32:2](https://biblicaltheology.org.uk/genesis-32/genesis-32-2/10426/): “And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.” Context:In Genesis 32, we find Jacob returning to the land of Canaan after living with his uncle Laban for many years. He had fled from his brother Esau, who had vowed to kill him due... - [Genesis 32:1](https://biblicaltheology.org.uk/genesis-32/genesis-32-1/10425/): “And Jacob went on his way, and the angels of God met him.” Context:Genesis 32 marks a significant point in the life of Jacob, the grandson of Abraham. Jacob had been living with his father-in-law, Laban, for many years and had acquired great wealth. However, Jacob decided to return to his homeland, Canaan, after reconciling... - [Genesis 31:55](https://biblicaltheology.org.uk/genesis-31/genesis-31-55/10424/): And earely in the morning, Laban rose vp and kissed his sonnes, and his daughters, and blessed them: and Laban departed, and returned vnto his place. Genesis 31:55 (KJV) This verse is part of the account of Jacob’s departure from his father‑in‑law Laban’s house. To fully understand its significance, we must look at the broader... - [Genesis 31:54](https://biblicaltheology.org.uk/genesis-31/genesis-31-54/10423/): “Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.” This verse is part of the narrative of Jacob’s departure from Laban’s house and his journey back to his homeland. To understand the significance of this verse, let’s explore... - [Genesis 31:53](https://biblicaltheology.org.uk/genesis-31/genesis-31-53/10422/): The God of Abraham, and the God of Nahor, the God of their father, iudge betwixt vs. And Iacob sware by the feare of his father Isaac. Genesis 31:53 (KJV) The verse occurs at a pivotal moment in Jacob’s life. After twenty years of service to his father‑in‑law Laban—during which Laban deceived him repeatedly—Jacob decides... - [Genesis 31:52](https://biblicaltheology.org.uk/genesis-31/genesis-31-52/10421/): This heape be witnesse, and this pillar be witnesse, that I will not passe ouer this heape to thee, and that thou shalt not passe ouer this heape, and this pillar vnto me, for harme. Genesis 31:52 (KJV) Genesis 31 records Jacob’s departure from his father‑in‑law Laban’s household after many years of service. Jacob had... - [Genesis 31:51](https://biblicaltheology.org.uk/genesis-31/genesis-31-51/10420/): And Laban said to Iacob, Behold this heape, and behold this pillar, which I haue cast betwixt me and thee. Genesis 31:51 (KJV) Genesis 31 recounts the story of Jacob’s departure from Laban’s household after years of service. Laban had deceived Jacob on several occasions, yet God directed Jacob to return to his homeland. Before... - [Genesis 31:50](https://biblicaltheology.org.uk/genesis-31/genesis-31-50/10419/): If thou shalt afflict my daughters, or if thou shalt take other wiues beside my daughters, no man is with vs; See, God is witnesse betwixt mee and thee. Genesis 31:50 (KJV) Genesis 31:50 belongs to the narrative of Jacob and Laban. After many years of service to his uncle, Jacob had married Laban’s daughters... - [Genesis 31:49](https://biblicaltheology.org.uk/genesis-31/genesis-31-49/10418/): And Mizpah: for he said, The LORD watch betweene me and thee when we are absent one from another. Genesis 31:49 (KJV) The verse concludes the narrative of Jacob’s departure from Laban’s household after twenty years of service. Before leaving, Jacob and Laban sealed a covenant by setting up a heap of stones as a... - [Genesis 31:48](https://biblicaltheology.org.uk/genesis-31/genesis-31-48/10417/): And Laban said, This heape is a witnesse betweene mee and thee this day. Therefore was the name of it called Galeed, Genesis 31:48 (KJV) Genesis 31:48 is part of the narrative describing the events between Jacob and his father‑in‑law Laban. In this chapter Jacob decides to leave Laban’s house and return to his homeland,... - [Genesis 31:47](https://biblicaltheology.org.uk/genesis-31/genesis-31-47/10416/): "And Laban called it Jegar-sahadutha: but Jacob called it Galeed." Context:In Genesis 31, we find the story of Jacob and his father-in-law Laban. Jacob had served Laban for many years and desired to return to his homeland with his family. Laban pursued him, and after a confrontation, they made a covenant of peace. As a... - [Genesis 31:46](https://biblicaltheology.org.uk/genesis-31/genesis-31-46/10415/): And Iacob saide vnto his brethren, Gather stones: and they tooke stones, and made an heape, and they did eate there vpon the heape. Genesis 31:46 (KJV) Genesis 31 records the departure of Jacob from his father‑in‑law Laban, taking his wives, children and possessions. Laban pursued Jacob, but God warned Laban in a dream not... - [Genesis 31:45](https://biblicaltheology.org.uk/genesis-31/genesis-31-45/10414/): And Iacob tooke a stone, and set it vp for a pillar. Genesis 31:45 (KJV) Context: To understand the significance of Genesis 31:45, let’s first look at the context. This verse is part of the narrative of Jacob’s departure from Laban, his father‑in‑law. Jacob had worked for Laban for many years, but due to Laban’s... - [Genesis 31:44](https://biblicaltheology.org.uk/genesis-31/genesis-31-44/10413/): Now therefore come thou, let vs make a couenant, I and thou: and let it be for a witnesse betweene me and thee. Genesis 31:44 (KJV) Genesis 31 recounts the story of Jacob’s departure from his father‑in‑law Laban’s house. Jacob had worked for Laban for many years and decided to leave with his wives, children,... - [Genesis 31:43](https://biblicaltheology.org.uk/genesis-31/genesis-31-43/10412/): And Laban answered and said vnto Iacob, These daughters are my daughters, and these children are my children, and these cattell are my cattell, and all that thou seest, is mine: and what can I doe this day vnto these my daughters, or vnto their children which they haue borne? Genesis 31:43 (KJV) This verse... - [Genesis 31:42](https://biblicaltheology.org.uk/genesis-31/genesis-31-42/10411/): Except the God of my father, the God of Abraham, and the feare of Isaac had bin with me, surely thou hadst sent me away now emptie: God hath seene mine affliction, and the labour of my hands, & rebuked thee yesternight. Genesis 31:42 (KJV) Jacob is addressing his father‑in‑law Laban after a strained confrontation.... - [Genesis 31:41](https://biblicaltheology.org.uk/genesis-31/genesis-31-41/10410/): Thus have I bene twentie yeres in thy house: I serued thee fourteene yeeres for thy two daughters, and sixe yeres for thy cattel; and thou hast changed my wages ten times. Genesis 31:41 (KJV) In this verse Jacob is speaking to his father‑in‑law Laban as he presents his grievances before they reach an agreement... - [Genesis 31:40](https://biblicaltheology.org.uk/genesis-31/genesis-31-40/10409/): Thus I was in þ day, the drought consumed mee, and the frost by night, aud my sleep departed from mine eyes. Genesis 31:40 (KJV) The words of Genesis 31:40 are traditionally linked to Jacob’s experience while serving his uncle Laban, although some readers note that the exact phrasing does not appear in the standard... - [Genesis 31:39](https://biblicaltheology.org.uk/genesis-31/genesis-31-39/10408/): That which was torne of beasts, I brought not vnto thee: I bare the losse of it; of my hand didst thou require it, whether stollen by day, or stollen by night. Genesis 31:39 (KJV) In Genesis 31 we find Jacob fleeing from Laban’s household with his wives, children, and possessions. Jacob’s departure is motivated... - [Genesis 31:38](https://biblicaltheology.org.uk/genesis-31/genesis-31-38/10407/): “This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.” In this verse, we find Jacob speaking to his father-in-law, Laban, in response to Laban’s accusations. Let’s provide some context to better understand the significance of... - [Genesis 31:37](https://biblicaltheology.org.uk/genesis-31/genesis-31-37/10406/): “Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.” This verse is part of the narrative of Jacob’s departure from Laban’s household. To understand the context of Genesis 31:37, let’s delve into... - [Genesis 31:36](https://biblicaltheology.org.uk/genesis-31/genesis-31-36/10405/): “And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?” In this verse, we witness a confrontation between Jacob and Laban:who were relatives by marriage. To fully understand the context of this verse, it... - [Genesis 31:35](https://biblicaltheology.org.uk/genesis-31/genesis-31-35/10404/): “And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.” This verse is part of the narrative in Genesis 31, which recounts the story of Jacob’s departure from his father‑in‑law... - [Genesis 31:34](https://biblicaltheology.org.uk/genesis-31/genesis-31-34/10403/): “Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.” This verse is part of the narrative in Genesis that describes Jacob’s departure from Laban’s house after serving him for many years. In this particular verse, Rachel, Jacob’s... - [Genesis 31:33](https://biblicaltheology.org.uk/genesis-31/genesis-31-33/10402/): And Laban went into Iacobs tent, and into Leahs tent, and into the two maid seruants tents: but he found them not. Then went he out of Leahs tent, and entred into Rachels tent. Genesis 31:33 (KJV) This verse is part of the narrative in Genesis 31 that describes Jacob’s departure from his father‑in‑law Laban’s... - [Genesis 31:32](https://biblicaltheology.org.uk/genesis-31/genesis-31-32/10401/):   “With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.” In this verse, we find Jacob speaking to his father-in-law Laban. To understand the context of this verse, we need... - [Joshua 23:5](https://biblicaltheology.org.uk/joshua-23/joshua-23-5/16085/): "And the Lord your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the Lord your God hath promised unto you." Historical Context:Joshua, the successor of Moses, led the Israelites into the Promised Land after their forty years of wandering in... - [Joshua 23:4](https://biblicaltheology.org.uk/joshua-23/joshua-23-4/16084/): Behold, I haue diuided vnto you by lot these nations that remaine, to bee an inheritance for your tribes, from Iordan, with all the nations that I haue cut off, euen vnto the great Sea Westward. Joshua 23:4 (KJV) In this striking declaration Joshua delivers as part of his farewell address to the Israelites, he... - [Joshua 23:3](https://biblicaltheology.org.uk/joshua-23/joshua-23-3/16083/): “And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God is he that hath fought for you.” Historical Context:Joshua 23:3 is part of Joshua’s farewell address to the Israelites. After leading the Israelites into the Promised Land and overseeing the conquest... - [Joshua 23:2](https://biblicaltheology.org.uk/joshua-23/joshua-23-2/16082/): "And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age." Context and Background:Joshua 23 is part of the concluding chapters of the book of Joshua, where Joshua addresses the Israelites before his... - [Joshua 23:1](https://biblicaltheology.org.uk/joshua-23/joshua-23-1/16081/): "And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age." Historical Context:Joshua was the successor of Moses and led the Israelites into the Promised Land after their wilderness journey. This verse is set at... - [Joshua 22:34](https://biblicaltheology.org.uk/joshua-22/joshua-22-34/16080/): “And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.” Context:To fully understand Joshua 22:34, it is essential to examine the broader context. The book of Joshua documents the Israelites’ conquest of the Promised Land under the leadership... - [Joshua 22:33](https://biblicaltheology.org.uk/joshua-22/joshua-22-33/16079/): “And the thing pleased the children of Israel; and the children of Israel blessed God and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.” Context and Background:In this passage, the Israelites had just completed the conquest of the Promised Land under... - [Joshua 22:32](https://biblicaltheology.org.uk/joshua-22/joshua-22-32/16078/): "And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again." Context:Joshua 22 recounts an incident involving the tribes of Reuben, Gad,... - [Joshua 22:31](https://biblicaltheology.org.uk/joshua-22/joshua-22-31/16077/): “And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out... - [Joshua 22:30](https://biblicaltheology.org.uk/joshua-22/joshua-22-30/16076/): “And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.” In this verse, we find an account from the book of... - [Joshua 22:29](https://biblicaltheology.org.uk/joshua-22/joshua-22-29/16075/): "God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the Lord our God that is before his tabernacle." Context:The book of Joshua records the events that took place after Moses’... - [Joshua 22:28](https://biblicaltheology.org.uk/joshua-22/joshua-22-28/16074/): Therefore said we, that it shalbe, when they should so say to vs, or to our generations in time to come, that wee may say againe, Beholde the paterne of the altar of the Lord, which our fathers made, not for burnt offrings, nor for sacrifices, but it is a witnes betweene vs and you.... - [Joshua 22:27](https://biblicaltheology.org.uk/joshua-22/joshua-22-27/16073/): But that it may bee a witnesse betweene vs and you, and our generations after vs, that we might do the seruice of the Lord before him with our burnt offrings, and with our sacrifices, and with our peace offerings, that your children may not say to our children in time to come, Ye haue... - [Joshua 22:26](https://biblicaltheology.org.uk/joshua-22/joshua-22-26/16072/): “Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:” Context:In Joshua 22, the Israelites have successfully conquered and settled in the Promised Land. The Reubenites, Gadites, and the half-tribe of Manasseh were given their inheritance on the eastern side of the Jordan River. After the... - [Joshua 22:25](https://biblicaltheology.org.uk/joshua-22/joshua-22-25/16071/): For the Lord hath made Iordan a border betweene vs and you, yee children of Reuben, and children of Gad, yee haue no part in the Lord: so shal your children make our children cease from fearing the Lord: Joshua 22:25 (KJV) The passage quoted is often presented as a warning from the LORD concerning... - [Joshua 22:24](https://biblicaltheology.org.uk/joshua-22/joshua-22-24/16070/): “And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel?” This verse is part of a narrative in the book of Joshua that describes an event involving the... - [Joshua 22:23](https://biblicaltheology.org.uk/joshua-22/joshua-22-23/16069/): That wee haue built vs an altar to turne from following the Lord, or if to offer thereon burnt offering, or meat offering, or if to offer peace offerings thereon, let the Lord himselfe require it; Joshua 22:23 (KJV) Joshua 22:23 is part of a narrative that recounts events after the conquest of the Promised... - [Joshua 22:22](https://biblicaltheology.org.uk/joshua-22/joshua-22-22/16068/): The Lord God of gods, the Lord God of gods, hee knoweth, and Israel he shall know; if it bee in rebellion, or if in transgression against the Lord, (saue vs not this day,) Joshua 22:22 (KJV) Context: Joshua 22 recounts the story of the Israelites preparing to settle in their allotted lands after completing... - [Joshua 22:21](https://biblicaltheology.org.uk/joshua-22/joshua-22-21/16067/): "Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel," Context:The book of Joshua records the events that took place after the death of Moses, as the Israelites prepared to enter and conquer the Promised Land under the... - [Joshua 22:20](https://biblicaltheology.org.uk/joshua-22/joshua-22-20/16066/): Did not Achan the sonne of Zerah commit a trespasse in the accursed thing, and wrath fell on all the Congregation of Israel? and that man perished not alone in his iniquitie. Joshua 22:20 (KJV) The book of Joshua records the events that took place after Moses’ death, as Joshua led the Israelites into the... - [Joshua 22:19](https://biblicaltheology.org.uk/joshua-22/joshua-22-19/16065/): Notwithstanding, if the lande of your possession be vncleane, then passe yee ouer vnto the land of the possession of the Lord, wherein the Lords Tabernacle dwelleth, and take possession among vs: but rebell not against the Lord, nor rebell against vs, in building you an altar, beside the Altar of the Lord our God.... - [Joshua 22:18](https://biblicaltheology.org.uk/joshua-22/joshua-22-18/16064/): But that ye must turne away this day from following the Lord ? And it will be, seeing yee rebell to day against the Lord, that to morrow he will be wroth with the whole Congregation of Israel. Joshua 22:18 (KJV) The quotation often linked to Joshua 22:18 – “And ye are risen up in... - [Joshua 22:17](https://biblicaltheology.org.uk/joshua-22/joshua-22-17/16063/): Is the iniquitie of Peor too litle for vs, from which we are not cleansed vntil this day, (although there was a plague in the Congregation of the Lord ) Joshua 22:17 (KJV) In Joshua 22 the Reubenites, Gadites, and the half‑tribe of Manasseh erected an altar on the east side of the Jordan River.... - [Joshua 22:16](https://biblicaltheology.org.uk/joshua-22/joshua-22-16/16062/): “Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?” Joshua 22:16 is part of a larger passage... - [Joshua 22:15](https://biblicaltheology.org.uk/joshua-22/joshua-22-15/16061/): “And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,” Context:To better understand Joshua 22:15, it is important to provide some context. The verse is part of the account of the Israelites’ conquest... - [Joshua 22:14](https://biblicaltheology.org.uk/joshua-22/joshua-22-14/16060/): And with him ten princes, of ech chiefe house a prince, throughout all the tribes of Israel, and each one was an head of the house of their fathers, among the thousands of Israel. Joshua 22:14 (KJV) Context: To understand Joshua 22:14, it is important to consider the broader context of the verse. The book... - [Joshua 22:13](https://biblicaltheology.org.uk/joshua-22/joshua-22-13/16059/): “And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest.” Context:In the book of Joshua, the Israelites had crossed the Jordan River and conquered the land of Canaan under... - [Joshua 22:12](https://biblicaltheology.org.uk/joshua-22/joshua-22-12/16058/): “And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.” Context: To better understand Joshua 22:12, it is important to consider the surrounding verses and the broader context of the passage. In Joshua 22, the Israelites... - [Joshua 22:11](https://biblicaltheology.org.uk/joshua-22/joshua-22-11/16057/): "And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel." Context:The book of Joshua records the events that occurred... - [Joshua 22:10](https://biblicaltheology.org.uk/joshua-22/joshua-22-10/16056/): "And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to." Context:Before diving into Joshua 22:10, it is essential to understand the context... - [Joshua 22:9](https://biblicaltheology.org.uk/joshua-22/joshua-22-9/16055/): “And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word... - [Joshua 22:8](https://biblicaltheology.org.uk/joshua-22/joshua-22-8/16054/): And he spake vnto them, saying; Returne with much riches vnto your tents, and with very much cattell, with siluer and with gold, and with brasse, and with iron, and with very much raiment: Diuide the spoile of your enemies with your brethren. Joshua 22:8 (KJV) This verse is part of the account in the... - [Joshua 22:7](https://biblicaltheology.org.uk/joshua-22/joshua-22-7/16053/): “Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them.” Context: The book of Joshua records the events that... - [Joshua 22:6](https://biblicaltheology.org.uk/joshua-22/joshua-22-6/16052/): “So Joshua blessed them, and sent them away: and they went unto their tents.” Context: The book of Joshua recounts the events following the death of Moses, as Joshua led the Israelites into the Promised Land. In this verse, Joshua has allotted the tribes of Reuben, Gad, and half the tribe of Manasseh their inheritance... - [Joshua 22:5](https://biblicaltheology.org.uk/joshua-22/joshua-22-5/16051/): “But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your... - [Joshua 22:4](https://biblicaltheology.org.uk/joshua-22/joshua-22-4/16050/): “And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.” In order to better understand this verse, let’s... - [Joshua 22:3](https://biblicaltheology.org.uk/joshua-22/joshua-22-3/16049/): Yee haue not left your brethren these many dayes vnto this day, but haue kept the charge of the commandement of the Lord your God. Joshua 22:3 (KJV) Context: The book of Joshua records the conquest of the Promised Land under Joshua’s leadership after the Israelites’ exodus from Egypt. In Joshua 22 the Israelites have... - [Joshua 22:2](https://biblicaltheology.org.uk/joshua-22/joshua-22-2/16048/): "And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you:" Historical Context:The book of Joshua is set in the time after the Israelites had crossed the Jordan River, under the leadership of Joshua, to enter the Promised... - [Joshua 22:1](https://biblicaltheology.org.uk/joshua-22/joshua-22-1/16047/): “Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,” Context:The book of Joshua describes the events that occurred after the Israelites crossed the Jordan River and entered the Promised Land. The verse in question takes place after the conquest of the land and the division of the land among the... - [Joshua 21:45](https://biblicaltheology.org.uk/joshua-21/joshua-21-45/16046/): “There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.” Context:Joshua 21:45 is the concluding verse of the book of Joshua, summarizing the fulfilment of God’s promises to the people of Israel. After the Israelites conquered the Promised Land under Joshua’s leadership, the... - [Joshua 21:44](https://biblicaltheology.org.uk/joshua-21/joshua-21-44/16045/): And the Lord gaue them rest round about, according to all that he sware vnto their fathers, and there stood not a man of all their enemies before them: the Lord deliuered all their enemies into their hand. Joshua 21:44 (KJV) Context: The book of Joshua records the conquest of the Promised Land by the... - [Joshua 21:43](https://biblicaltheology.org.uk/joshua-21/joshua-21-43/16044/): And the Lord gaue vnto Israel all the land which hee sware to giue vnto their fathers: and they possessed it, and dwelt therein. Joshua 21:43 (KJV) This verse is part of the account of the division of the Promised Land among the twelve tribes of Israel. The book of Joshua describes how Joshua, under... - [Joshua 21:42](https://biblicaltheology.org.uk/joshua-21/joshua-21-42/16043/): These cities were euery one with their suburbs round about them: thus were all these cities. Joshua 21:42 (KJV) Context: The book of Joshua is a historical account of the Israelites entering the Promised Land under the leadership of Joshua after the death of Moses. In this verse Joshua is dividing the land among the... - [Joshua 21:41](https://biblicaltheology.org.uk/joshua-21/joshua-21-41/16042/): “All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.” Context:Joshua 21 is a chapter that describes the allocation of cities to the Levites, who were chosen by God to serve in the priestly duties and not receive a territorial inheritance like the... - [Joshua 21:40](https://biblicaltheology.org.uk/joshua-21/joshua-21-40/16041/): "So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities." Context:The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In Joshua 21, we... - [Joshua 21:39](https://biblicaltheology.org.uk/joshua-21/joshua-21-39/16040/): Heshbon with her suburbs, Iazer with her suburbs, foure cities in all. Joshua 21:39 (KJV) Context: This verse is part of the book of Joshua, which describes the conquest of the Promised Land by the Israelites under the leadership of Joshua after the death of Moses. The portion of the verse you mentioned is a... - [Joshua 21:38](https://biblicaltheology.org.uk/joshua-21/joshua-21-38/16039/): And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs, Joshua 21:38 (KJV) Historical Context: In the book of Joshua the Israelites, under Joshua’s leadership, had conquered the Promised Land and were dividing it among the twelve tribes.... - [Joshua 21:37](https://biblicaltheology.org.uk/joshua-21/joshua-21-37/16038/): “Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.” Context:The book of Joshua records the account of the Israelites entering the Promised Land under the leadership of Joshua, following the death of Moses. After the conquest of Canaan, the land was divided among the twelve tribes of Israel. Joshua 21 describes the allocation... - [Joshua 21:36](https://biblicaltheology.org.uk/joshua-21/joshua-21-36/16037/): “And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs,” Context:The book of Joshua records the events of the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. In this particular verse, Joshua is allocating the cities and their surrounding suburbs to... - [Joshua 21:35](https://biblicaltheology.org.uk/joshua-21/joshua-21-35/16036/): “Hanathar, and Kirjathaim, and Sibmah, and Zareth-shahar in the mount of the valley” Context:The book of Joshua records the conquest and division of the Promised Land among the twelve tribes of Israel. This particular verse is part of a passage describing the cities given to the tribe of Reuben from the inheritance of the tribe... - [Joshua 21:34](https://biblicaltheology.org.uk/joshua-21/joshua-21-34/16035/): And vnto the families of the children of Merari the rest of the Leuites, out of the tribe of Zebulun, Iokneam, with her suburbs, and Kartah with her suburbs, Joshua 21:34 (KJV) Joshua 21 records the allocation of cities to the Levites as their inheritance in the land of Canaan. Unlike the other tribes, the... - [Joshua 21:33](https://biblicaltheology.org.uk/joshua-21/joshua-21-33/16034/): All the cities of the Gershonites according to their families were thirteen cities with their suburbs. Joshua 21:33 (KJV)  This verse is part of the larger context of the division of the land among the tribes of Israel, specifically the allocation of cities to the Levites. The book of Joshua records the account of Israel’s... - [Joshua 21:32](https://biblicaltheology.org.uk/joshua-21/joshua-21-32/16033/): "Out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammoth-dor with her suburbs, and Kartan with her suburbs; three cities." Context:Joshua 21 recounts the allocation of the Levitical cities among the tribes of Israel. The Levites were chosen by God to be... - [Joshua 21:31](https://biblicaltheology.org.uk/joshua-21/joshua-21-31/16032/): "Helkath with her suburbs, and Rehob with her suburbs; four cities." Context and Background:Joshua 21 describes the cities and territories that were allocated to the Levites, who were the priestly tribe, from the inheritance of the other tribes of Israel. The Levites were not given a specific territory like the other tribes but were given... - [Joshua 21:30](https://biblicaltheology.org.uk/joshua-21/joshua-21-30/16031/): “And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,” Context:Joshua 21 records the distribution of the cities and territories among the Levites, who were appointed by God to serve as priests and caretakers of the tabernacle. In this verse, the focus is on the cities given to the tribe... - [Joshua 21:29](https://biblicaltheology.org.uk/joshua-21/joshua-21-29/16030/): Iarmuth with her suburbs, Engannim with her suburbs, foure cities. Joshua 21:29 (KJV) Context: The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In this chapter, the distribution of the cities and territories among the twelve tribes of Israel is... - [Joshua 21:28](https://biblicaltheology.org.uk/joshua-21/joshua-21-28/16029/): “And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,” Context: The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In Joshua 21, the distribution of the Levitical cities among the various tribes of Israel... - [Joshua 21:27](https://biblicaltheology.org.uk/joshua-21/joshua-21-27/16028/): And vnto the children of Gershon of the families of the Leuites, out of the other halfe tribe of Manasseh, they gaue Golan in Bashan, with her suburbs, to be a citie of refuge for the slayer: and Beeshterah with her suburbs, two cities. Joshua 21:27 (KJV) The book of Joshua records the fulfillment of... - [Joshua 21:26](https://biblicaltheology.org.uk/joshua-21/joshua-21-26/16027/): All the cities were ten with their suburbs, for the families of the children of Kohath that remained. Joshua 21:26 (KJV) The book of Joshua records the conquest and division of the land of Canaan among the twelve tribes of Israel. Chapter 21 focuses on the allocation of cities and their surrounding pasturelands to the... - [Joshua 21:25](https://biblicaltheology.org.uk/joshua-21/joshua-21-25/16026/): “And out of the half tribe of Manasseh, Tanach with her suburbs, and Gath-rimmon with her suburbs; two cities.” Context:Joshua 21 recounts the allocation of cities to the Levites, who were chosen by God to be the priestly tribe and were not given a specific territory like the other tribes. Instead, they were given cities... - [Joshua 21:24](https://biblicaltheology.org.uk/joshua-21/joshua-21-24/16025/): “And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.” Joshua 21 records the allocation of the cities and territories to the Levites as their inheritance. The Levites were the priestly tribe of Israel, and they did not receive a specific territory like the other tribes... - [Joshua 21:23](https://biblicaltheology.org.uk/joshua-21/joshua-21-23/16024/): And out of the tribe of Dan, Eltekeh with her suburbs, Gibethon with her suburbs, Joshua 21:23 (KJV) Context: The book of Joshua is part of the historical books of the Old Testament. It recounts the story of the Israelites’ conquest and division of the Promised Land under the leadership of Joshua, following the death... - [Joshua 21:22](https://biblicaltheology.org.uk/joshua-21/joshua-21-22/16023/): And Kibzaim with her suburbs, and Beth-horon with her suburbs, foure cities. Joshua 21:22 (KJV) Context: Joshua 21 describes the allocation of Levitical cities to the Levites, who were the priestly tribe in Israel. The Levites did not receive a specific territory like the other tribes but were given cities scattered throughout the tribal territories.... - [Joshua 21:21](https://biblicaltheology.org.uk/joshua-21/joshua-21-21/16022/): For they gaue them Shechem with her suburbs in mount Ephraim, to be a citie of refuge for the slayer: and Gezer with her suburbs, Joshua 21:21 (KJV) Historical Background: Joshua 21:21 is part of the narrative of the division of the Promised Land among the twelve tribes of Israel. After the conquest of Canaan,... - [Joshua 21:20](https://biblicaltheology.org.uk/joshua-21/joshua-21-20/16021/): And the families of the children of Kohath the Leuites, which remained of the children of Kohath, euen they had the cities of their lot out of the tribe of Ephraim. Joshua 21:20 (KJV) In the book of Joshua the Israelites had crossed the Jordan River, entered the Promised Land, and begun to divide the... - [Joshua 21:19](https://biblicaltheology.org.uk/joshua-21/joshua-21-19/16020/): All the cities of the children of Aaron the Priests, were thirteene cities with their suburbs. Joshua 21:19 (KJV) Joshua 21 records the allocation of cities to the Levites, the priestly tribe of Israel. Unlike the other tribes, the Levites did not receive a contiguous territorial inheritance; instead they were given a number of cities... - [Joshua 21:18](https://biblicaltheology.org.uk/joshua-21/joshua-21-18/16019/): Anathoth with her suburbs, and Almon with her suburbs, foure cities. Joshua 21:18 (KJV) The book of Joshua records the fulfillment of God’s promise to give the Israelites the land of Canaan as their inheritance. After conquering various territories, the land was divided among the twelve tribes of Israel. Joshua 21 describes the allocation of... - [Joshua 21:17](https://biblicaltheology.org.uk/joshua-21/joshua-21-17/16018/): And out of the tribe of Beniamin, Gibeon with her suburbs, Geba with her suburbs, Joshua 21:17 (KJV) Historical Context: Joshua 21 describes the allocation of cities and territories to the Levites among the various tribes of Israel. The Levites were appointed by God to carry out religious duties for the people. Unlike the other... - [Joshua 21:16](https://biblicaltheology.org.uk/joshua-21/joshua-21-16/16017/): “And Ain with her suburbs, and Juttah with her suburbs, and Beth-shemesh with her suburbs; nine cities out of those two tribes.” Context: The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua. After the Israelites had settled in the land, the Lord commanded Joshua to... - [Joshua 21:15](https://biblicaltheology.org.uk/joshua-21/joshua-21-15/16016/): “And Holon with her suburbs, and Debir with her suburbs.” Context:Joshua 21 records the distribution of the cities and territories among the Levites, who were the priestly tribe of Israel. In this chapter, the Levites receive their cities and their surrounding pasturelands as their inheritance. The Tribe of Judah:Joshua 21:15 mentions two cities, Holon and... - [Joshua 21:14](https://biblicaltheology.org.uk/joshua-21/joshua-21-14/16015/): “And Jattir with her suburbs, and Eshtemoa with her suburbs,” Context:Joshua 21 describes the allocation of cities to the Levites from the different tribes of Israel. The Levites were appointed by God to serve as priests and were not given a specific territory like the other tribes. Instead, they were allotted cities throughout the inheritance... - [Joshua 21:13](https://biblicaltheology.org.uk/joshua-21/joshua-21-13/16014/): Thus they gaue to the children of Aaron the Priest Hebron with her suburbs to bee a citie of refuge for the slayer, and Libnah with her suburbs, Joshua 21:13 (KJV) Historical Context: Joshua 21 describes the distribution of cities and territories among the Levites after the Israelites had conquered the Promised Land under Joshua’s... - [Joshua 21:12](https://biblicaltheology.org.uk/joshua-21/joshua-21-12/16013/): But the fields of the citie, and the villages thereof, gaue they to Caleb the sonne of Iephunneh, for his possession. Joshua 21:12 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership. After crossing the Jordan, the land was divided among the twelve tribes, and Joshua 21 specifically... - [Joshua 21:11](https://biblicaltheology.org.uk/joshua-21/joshua-21-11/16012/): And they gaue them the citie of Arbah the father of Anak (which citie is Hebron) in the hill countrey of Iudah, with þ suburbs thereof round about it. Joshua 21:11 (KJV) Joshua 21 records the division of the land of Canaan among the twelve tribes of Israel after they had conquered the Promised Land.... - [Joshua 21:10](https://biblicaltheology.org.uk/joshua-21/joshua-21-10/16011/): Which the children of Aaron being of the families of the Kohathites, who were of the children of Leui, had: (for theirs was the first lot.) Joshua 21:10 (KJV) The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua. In chapter 21 we find the allocation... - [Joshua 21:9](https://biblicaltheology.org.uk/joshua-21/joshua-21-9/16010/): “And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name.” Joshua 21:9 is part of the narrative in the Book of Joshua that describes the allocation of cities to the Levites from the various tribes... - [Joshua 21:8](https://biblicaltheology.org.uk/joshua-21/joshua-21-8/16009/): “And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.” Historical Context:Joshua 21:8 is part of the account of the distribution of cities to the tribe of Levi. The Levites were not given a specific portion of land like the... - [Joshua 21:7](https://biblicaltheology.org.uk/joshua-21/joshua-21-7/16008/): “The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.” Context:Joshua 21 describes the allocation of cities to the Levites, who were the priestly tribe in Israel. The Levites were not given a specific territorial... - [Joshua 21:6](https://biblicaltheology.org.uk/joshua-21/joshua-21-6/16007/): “And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.” Context:Joshua 21 records the allocation of cities to the Levites, who were... - [Joshua 21:5](https://biblicaltheology.org.uk/joshua-21/joshua-21-5/16006/): “And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.” Historical Context:Joshua 21 describes the allocation of the Levitical cities among the various tribes of Israel. The Levites... - [Joshua 21:4](https://biblicaltheology.org.uk/joshua-21/joshua-21-4/16005/): “From the tribe of the children of Judah, and from the tribe of the children of Simeon, these cities which are here mentioned by name.” Context:The book of Joshua describes the conquest and division of the Promised Land among the twelve tribes of Israel. Joshua 21:4 is part of the section where the allocation of... - [Joshua 21:3](https://biblicaltheology.org.uk/joshua-21/joshua-21-3/16004/): “And the Lord gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.” This verse is part of the account in the book of Joshua:that describes the distribution of the land of Canaan among the twelve tribes of Israel. After the Israelites crossed the... - [Joshua 21:2](https://biblicaltheology.org.uk/joshua-21/joshua-21-2/16003/): “And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.” Context:The book of Joshua recounts the events after the Israelites crossed the Jordan River and entered the Promised Land. In... - [Joshua 21:1](https://biblicaltheology.org.uk/joshua-21/joshua-21-1/16002/): Then came neere the heads of the fathers of the Leuites vnto Eleazar the Priest, and vnto Ioshua the sonne of Nun, and vnto the heads of the fathers of the tribes of the children of Israel. Joshua 21:1 (KJV) The book of Joshua records the conquest and division of Canaan under Joshua’s leadership. Chapter... - [Joshua 20:9](https://biblicaltheology.org.uk/joshua-20/joshua-20-9/16001/): These were the cities appointed for all the children of Israel, and for the stranger that soiourneth among them, that whosoeuer killeth any person at vnawares might flee thither, & not die by the hand of the auenger of blood, vntill he stood before the Congregation. Joshua 20:9 (KJV) The book of Joshua records the... - [Joshua 20:8](https://biblicaltheology.org.uk/joshua-20/joshua-20-8/16000/): “And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.” Context:Joshua 20 is a chapter that describes the establishment of cities... - [Joshua 20:7](https://biblicaltheology.org.uk/joshua-20/joshua-20-7/15999/): “And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjath-arba, which is Hebron, in the mountain of Judah.” In this verse, we find a description of the cities that were appointed as cities of refuge in the land of Canaan. To better understand its significance, let’s explore the context... - [Joshua 20:6](https://biblicaltheology.org.uk/joshua-20/joshua-20-6/15998/): “And he shall dwell in that city until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.” This verse outlines... - [Joshua 20:5](https://biblicaltheology.org.uk/joshua-20/joshua-20-5/15997/): “And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.” Context:The book of Joshua is part of the Old Testament and tells the story of the Israelites’ conquest of the Promised Land. In this... - [Joshua 20:4](https://biblicaltheology.org.uk/joshua-20/joshua-20-4/15996/): "And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among... - [Joshua 20:3](https://biblicaltheology.org.uk/joshua-20/joshua-20-3/15995/): That the slayer that killeth any person vnawares and vnwittingly, may flee thither: and they shall be your refuge from the auenger of blood. Joshua 20:3 (KJV) Historical Context: The book of Joshua records the conquest of the Promised Land by the Israelites under Joshua’s leadership. In chapter 20, following earlier commands given through Moses,... - [Joshua 20:2](https://biblicaltheology.org.uk/joshua-20/joshua-20-2/15994/): “Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses.” Context:Joshua 20 is a pivotal chapter in the book of Joshua. It follows the division of the land among the tribes of Israel. In this chapter, God instructs Joshua to set... - [Joshua 19:51](https://biblicaltheology.org.uk/joshua-19/joshua-19-51/15993/): These are the inheritances which Eleazar the Priest, and Ioshua the sonne of Nun, and the heads of the fathers of the tribes of the children of Israel, diuided for an inheritance by lot, in Shiloh before the Lord, at the doore of the Tabernacle of the Congregation: so they made an end of diuiding... - [Joshua 19:50](https://biblicaltheology.org.uk/joshua-19/joshua-19-50/15992/): “According to the word of the LORD they gave him the city which he asked, even Timnath-serah in mount Ephraim: and he built the city, and dwelt therein.” Historical Context:Joshua 19:50 takes place during the period of the conquest of Canaan by the Israelites under the leadership of Joshua. This verse comes at the end... - [Joshua 19:49](https://biblicaltheology.org.uk/joshua-19/joshua-19-49/15991/): “When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them.” Context:Joshua 19 is a chapter that describes the division of the land of Canaan among the twelve tribes of Israel. In this verse, we see... - [Joshua 19:48](https://biblicaltheology.org.uk/joshua-19/joshua-19-48/15990/): “This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.” Context:The book of Joshua documents the division of the land of Canaan among the tribes of Israel after they entered the Promised Land. Joshua 19 specifically describes the territory allotted to the tribe of... - [Joshua 19:47](https://biblicaltheology.org.uk/joshua-19/joshua-19-47/15989/): And the coast of the children of Dan went out too little for them: therefore the children of Dan went vp to fight against Leshem, and tooke it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father. Joshua... - [Joshua 19:46](https://biblicaltheology.org.uk/joshua-19/joshua-19-46/15988/): And Meiarkon, and Rakkon, with the border before Iapho. Joshua 19:46 (KJV) The book of Joshua records the division of the land of Canaan among the twelve tribes of Israel after their conquest of the Promised Land. This passage is often cited as describing the territory of the tribe of Dan, although the exact wording... - [Joshua 19:45](https://biblicaltheology.org.uk/joshua-19/joshua-19-45/15987/): And Iehud, and Bene-berak, and Gath-rimmon, Joshua 19:45 (KJV) Context and Background: Before diving into the specific verse, let us understand the context and background of the book of Joshua. The book follows the journey of the Israelites under Joshua’s leadership as they enter the Promised Land after Moses’ death. God appointed Joshua to lead... - [Joshua 19:44](https://biblicaltheology.org.uk/joshua-19/joshua-19-44/15986/): And Eltekeh, and Gibbethon, and Baalah, Joshua 19:44 (KJV) This passage describes the allocation of tribal territories in the book of Joshua. The verse is part of a larger passage in the Book of Joshua that describes the allocation of the tribal territories of the Israelites in the Promised Land. In this particular verse, it... - [Genesis 37:23](https://biblicaltheology.org.uk/genesis-37/genesis-37-23/10631/): “And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him.” Context:Genesis 37 recounts the story of Joseph, the son of Jacob and Rachel. Joseph was favored by his father and received a special coat of many... - [Genesis 37:22](https://biblicaltheology.org.uk/genesis-37/genesis-37-22/10630/): “And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.” In this passage, we witness a significant turning point in Joseph’s life. It occurs... - [Genesis 37:21](https://biblicaltheology.org.uk/genesis-37/genesis-37-21/10629/): “And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.” Genesis 37:21 is part of the story of Joseph, the son of Jacob (also known as Israel). At this point in the narrative, Joseph’s brothers are filled with jealousy and resentment towards him because of their... - [Genesis 37:20](https://biblicaltheology.org.uk/genesis-37/genesis-37-20/10628/): Come now therefore, and let vs slay him, and cast him into some pit, and we will say, Some euill beast hath deuoured him: and we shall see what will become of his dreames. Genesis 37:20 (KJV) Genesis 37 introduces the beginning of Joseph’s story, the son of Jacob (Israel). Joseph was favored by his... - [Genesis 37:19](https://biblicaltheology.org.uk/genesis-37/genesis-37-19/10627/): "And they said one to another, Behold, this dreamer cometh." This verse is part of the story of Joseph, one of the twelve sons of Jacob (also known as Israel). Joseph was favored by his father, which caused jealousy and resentment among his brothers. In this particular passage, Joseph’s brothers are plotting against him. Context:To... - [Genesis 37:18](https://biblicaltheology.org.uk/genesis-37/genesis-37-18/10626/): “And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.” This verse takes place when Joseph’s brothers spot him from a distance while he was coming to meet them. It reveals their negative emotions and actions toward Joseph. Let’s explore the context and significance... - [Genesis 37:17](https://biblicaltheology.org.uk/genesis-37/genesis-37-17/10625/): "And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan." Context:Genesis 37 introduces us to the story of Joseph, the son of Jacob (Israel) and Rachel. Joseph was loved by his father and given a coat... - [Genesis 37:16](https://biblicaltheology.org.uk/genesis-37/genesis-37-16/10624/): “And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.” This verse is part of the narrative of Joseph, one of the twelve sons of Jacob (also known as Israel). In this particular passage, Joseph has been sent by his father Jacob to check on his brothers who... - [Genesis 37:15](https://biblicaltheology.org.uk/genesis-37/genesis-37-15/10623/): “And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?” Context:Genesis 37:15 is part of the story of Joseph, the son of Jacob and Rachel. Joseph was favoured by his father and had dreams that indicated he would have authority over his... - [Genesis 37:14](https://biblicaltheology.org.uk/genesis-37/genesis-37-14/10622/): “And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.” This verse is a part of the story of Joseph, one of the... - [Genesis 37:13](https://biblicaltheology.org.uk/genesis-37/genesis-37-13/10621/): “And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.” This verse is part of the narrative of Joseph, the son of Jacob (also known as Israel) and Rachel. Joseph was favored by his father,... - [Genesis 37:12](https://biblicaltheology.org.uk/genesis-37/genesis-37-12/10620/): “And his brethren went to feed their father’s flock in Shechem.” This verse is part of the narrative of Joseph, one of the sons of Jacob, also known as Israel. Joseph’s story spans several chapters in the book of Genesis, beginning with his dreams, which caused jealousy and resentment among his brothers. In this particular... - [Genesis 37:11](https://biblicaltheology.org.uk/genesis-37/genesis-37-11/10619/):   “And his brethren envied him; but his father observed the saying.” This verse is part of the narrative of Joseph, one of the twelve sons of Jacob (also known as Israel). It highlights the strained relationship between Joseph and his brothers, stemming from their envy towards him. Context:Genesis 37 provides the account of Joseph’s... - [Genesis 37:10](https://biblicaltheology.org.uk/genesis-37/genesis-37-10/10618/): "And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?" This verse is part of the story of... - [Genesis 37:9](https://biblicaltheology.org.uk/genesis-37/genesis-37-9/10617/): "And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me." This verse is part of the narrative of Joseph’s dreams in the book of Genesis. Joseph was the son of... - [Genesis 37:8](https://biblicaltheology.org.uk/genesis-37/genesis-37-8/10616/): And his brethren saide to him, Shalt thou indeed reigne ouer vs? or shalt thou indeed haue dominion ouer vs? and they hated him yet the more, for his dreames, and for his words. Genesis 37:8 (KJV) This verse is part of the narrative of Joseph, one of the sons of Jacob (Israel). Joseph was... - [Genesis 37:7](https://biblicaltheology.org.uk/genesis-37/genesis-37-7/10615/): "Behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf." This verse is part of the story of Joseph, the eleventh son of Jacob and the first son of his beloved wife Rachel. Joseph was... - [Genesis 37:6](https://biblicaltheology.org.uk/genesis-37/genesis-37-6/10614/): “And he said unto them, Hear, I pray you, this dream which I have dreamed.” This verse is part of the account of Joseph, the son of Jacob, and his dreams. In Genesis 37, Joseph had a dream that he shared with his brothers. This dream, along with his subsequent dreams, played a significant role... - [Genesis 37:5](https://biblicaltheology.org.uk/genesis-37/genesis-37-5/10613/): “And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.” This verse is a pivotal moment in the story of Joseph, the son of Jacob (Israel). It sets the stage for the events that unfold in Joseph’s life, leading to his eventual rise to power in Egypt.... - [Genesis 37:4](https://biblicaltheology.org.uk/genesis-37/genesis-37-4/10612/): “And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.” This verse is part of the narrative of Joseph, the son of Jacob (Israel). It highlights a significant event in Joseph’s life that sets the stage for the events to... - [Genesis 37:3](https://biblicaltheology.org.uk/genesis-37/genesis-37-3/10611/): “Now Israel loved Joseph more than all his children because he was the son of his old age: and he made him a coat of many colours.” Genesis 37:3 introduces us to the story of Joseph, one of the most well-known figures in the Bible. This verse reveals several important aspects of Joseph’s life and... - [Genesis 37:2](https://biblicaltheology.org.uk/genesis-37/genesis-37-2/10610/): “These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.” This verse introduces us to Joseph, the son of Jacob... - [Genesis 37:1](https://biblicaltheology.org.uk/genesis-37/genesis-37-1/10609/): “Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.” Genesis 37:1 provides a brief introductory description of the setting in which the events of the subsequent narrative take place. Here are some key points to consider: Context:The book of Genesis is the first book of the Bible and... - [Genesis 36:37](https://biblicaltheology.org.uk/genesis-36/genesis-36-37/10608/): “And Samlah died, and Saul of Rehoboth by the river reigned in his stead.” This verse is found within the genealogical account of the descendants of Esau, who was also known as Edom. Genesis 36:provides a detailed record of the various chiefs and kings that ruled in the land of Edom. In this particular verse,... - [Genesis 36:38](https://biblicaltheology.org.uk/genesis-36/genesis-36-38/10607/): And Saul died, and Baal-hanan the sonne of Achbor reigned in his stead. Genesis 36:38 (KJV) Genesis 36:20 is a verse from the genealogy of Esau, the brother of Jacob. In this chapter the descendants of Esau are listed, including the sons of Seir, who was a Horite. The verse specifically mentions the names of... - [Genesis 36:41](https://biblicaltheology.org.uk/genesis-36/genesis-36-41/10606/): Duke Aholibamah, duke Elah, duke Pinon, Genesis 36:41 (KJV) “And these are the kings that reigned in the land of Edom before there reigned any king over the children of Israel.” This verse is part of the genealogical record of the descendants of Esau, also known as Edom. The chapter as a whole provides a... - [Genesis 36:39](https://biblicaltheology.org.uk/genesis-36/genesis-36-39/10605/): “And Baal-hanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.” Genesis 36 is a chapter that records the genealogy of Esau, the brother of Jacob, and provides information about the... - [Genesis 36:40](https://biblicaltheology.org.uk/genesis-36/genesis-36-40/10604/): "And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth," This verse is found within the genealogy of Esau, the twin brother of Jacob, who was also known as Edom. Esau’s descendants are listed in Genesis 36,... - [Genesis 36:36](https://biblicaltheology.org.uk/genesis-36/genesis-36-36/10603/): “And Hadad died, and Samlah of Masrekah reigned in his stead.” This verse is a brief statement found in the genealogy of Esau, the elder son of Isaac and the twin brother of Jacob. The chapter provides a list of the chiefs and kings:who descended from Esau, and Genesis 36:36 specifically mentions the transition of... - [Genesis 36:35](https://biblicaltheology.org.uk/genesis-36/genesis-36-35/10602/): “And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.” Genesis 36 is a chapter that lists the genealogy of Esau, the brother of Jacob, who was also known as Edom. This verse specifically focuses on... - [Genesis 36:34](https://biblicaltheology.org.uk/genesis-36/genesis-36-34/10601/): “And Jobab died, and Husham of the land of Temani reigned in his stead.” This verse is part of the genealogy of Esau, the elder twin brother of Jacob. Genesis 36 records the descendants of Esau, who is also known as Edom. The chapter provides a detailed account of the genealogy of the Edomites, who... - [Genesis 36:33](https://biblicaltheology.org.uk/genesis-36/genesis-36-33/10600/): And Bela died, and Iobab the sonne of Zerah of Bozra reigned in his stead. Genesis 36:33 (KJV) This verse belongs to the genealogy and account of the descendants of Esau, also called Edom. Genesis 36 records a detailed list of the lineage and rulers of the Edomites, who were the offspring of Esau, Jacob’s... - [Genesis 36:32](https://biblicaltheology.org.uk/genesis-36/genesis-36-32/10599/): And Bela the sonne of Beor reigned in Edom: and the name of his citie was Dinhabah. Genesis 36:32 (KJV) Genesis 36 records the genealogical line of Esau, also called Edom, and lists the chiefs and kings who ruled over the Edomite people. The chapter serves as a historical register of the descendants of Abraham’s... - [Genesis 36:31](https://biblicaltheology.org.uk/genesis-36/genesis-36-31/10598/): “And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.” Genesis 36 provides a genealogy and historical account of the descendants of Esau, who is also known as Edom. The chapter primarily focuses on the genealogy of the Edomite kings who ruled in... - [Genesis 36:30](https://biblicaltheology.org.uk/genesis-36/genesis-36-30/10597/): Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir. Genesis 36:30 (KJV) Genesis 36 is a chapter that provides a genealogical account of Esau’s descendants, who were the Edomites. This verse specifically mentions three dukes or chiefs who came from the Horites,... - [Genesis 36:29](https://biblicaltheology.org.uk/genesis-36/genesis-36-29/10596/): “These are the dukes of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,” Contextual Background:Genesis 36 outlines the descendants of Esau, also known as Edom. This chapter gives us two main genealogies: The family of Esau (his children and grandchildren). The Horites, the original inhabitants of Mount Seir, the land Esau’s family eventually... - [Genesis 36:28](https://biblicaltheology.org.uk/genesis-36/genesis-36-28/10595/): The children of Dishan are these: Uz, and Aran. Genesis 36:28 (KJV) Genesis 36 records the genealogy of Esau, the older twin brother of Jacob who sold his birthright for a bowl of soup (Genesis 25:29‑34). This chapter lists the descendants of Esau, including his wives, sons, grandsons and the chiefs of Edom. Verse 28... - [Genesis 36:27](https://biblicaltheology.org.uk/genesis-36/genesis-36-27/10594/): The children of Ezer are these: Bilhan and Zaauan, and Akan. Genesis 36:27 (KJV) These are the sons of Zibeon: both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father. Context and Background: Genesis 36 records genealogies related to Esau, the... - [Genesis 36:26](https://biblicaltheology.org.uk/genesis-36/genesis-36-26/10593/): “And these are the children of Dishon: Hemdan, and Eshban, and Ithran, and Cheran.” Genesis 36 is a chapter that provides a genealogical account of the descendants of Esau, who is also known as Edom. This particular verse specifically mentions the children of Dishon, who was one of the sons of Anah, who in turn... - [Genesis 36:25](https://biblicaltheology.org.uk/genesis-36/genesis-36-25/10592/): And the children of Anah were these: Dishon, and Aholibamah the daughter of Anah. Genesis 36:25 (KJV) Context: To better understand the significance of this verse, let us consider the broader setting. Genesis 36 provides a detailed account of the genealogy of Esau, who was also known as Edom. It lists the various descendants and... - [Genesis 36:24](https://biblicaltheology.org.uk/genesis-36/genesis-36-24/10591/): “And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.” Context:Genesis 36 is a chapter that provides a genealogy of Esau’s descendants, listing the various tribes and families that emerged from his line. This... - [Genesis 36:23](https://biblicaltheology.org.uk/genesis-36/genesis-36-23/10590/): “And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.” Genesis 36 provides a genealogical account of Esau’s descendants, known as the Edomites. This particular verse focuses on the descendants of Esau’s son, Shobal. Let’s explore some key points and themes in this verse and its broader context: Genealogy and... - [Genesis 36:21](https://biblicaltheology.org.uk/genesis-36/genesis-36-21/10589/): And Dishon, and Ezer, and Dishan: these are the dukes of the Horites the children of Seir in the lande of Edom. Genesis 36:21 (KJV) Genesis 36 records a detailed genealogy of Esau’s descendants, the people later known as the Edomites. Verses 20‑30 list the Horites, the original inhabitants of the region of Seir, and... - [Genesis 36:22](https://biblicaltheology.org.uk/genesis-36/genesis-36-22/10588/): “And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.” Context:Genesis 36 provides a genealogy of Esau’s descendants, listing the kings and chiefs who emerged from the Edomite clan. This particular verse focuses on the family of Lotan, who was one of Esau’s sons. Lotan’s Children:The verse mentions that Lotan had... - [Genesis 36:20](https://biblicaltheology.org.uk/genesis-36/genesis-36-20/10587/): These are the sonnes of Seir the Horite, who inhabited the land, Lotan, and Shobal, and Zibeon, and Anah. Genesis 36:20 (KJV) These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah. This verse is found within the genealogical account of Esau, the older twin brother... - [Genesis 36:19](https://biblicaltheology.org.uk/genesis-36/genesis-36-19/10586/): "These are the sons of Esau, who is Edom, and these are their dukes." Genesis 36 contains the genealogy of Esau, the eldest son of Isaac and twin brother of Jacob. It provides a detailed account of Esau’s descendants, who became the Edomites. The Edomites were a prominent ancient people who inhabited the region of... - [Genesis 36:18](https://biblicaltheology.org.uk/genesis-36/genesis-36-18/10585/): And these are the sonnes of Aholibamah Esaus wife: duke Ieush, duke Iaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah Esaus wife. Genesis 36:18 (KJV) Genesis 36 is a chapter that records the genealogy of Esau, the twin brother of Jacob, and the descendants of Esau’s sons. It... - [Genesis 36:17](https://biblicaltheology.org.uk/genesis-36/genesis-36-17/10584/): And these are the sonnes of Reuel Esaus sonne: duke Nahath, duke Zerah, duke Shammah, duke Mizzah. These are the dukes that came of Reuel, in the land of Edom: these are the sonnes of Bashemath, Esaus wife. Genesis 36:17 (KJV) Genesis 36 chapter provides a genealogy of Esau who also known as Edom. It... - [Genesis 36:16](https://biblicaltheology.org.uk/genesis-36/genesis-36-16/10583/): Duke Korah, duke Gatam, and duke Amalek: These are the dukes that came of Eliphaz, in the land of Edom: These were the sonnes of Adah. Genesis 36:16 (KJV) This verse belongs to the genealogical record found in Genesis 36, a chapter that traces the descendants of Esau, also called Edom. Esau was the twin... - [Genesis 36:15](https://biblicaltheology.org.uk/genesis-36/genesis-36-15/10582/): These were dukes of the sonnes of Esau: the sonnes of Eliphaz the first borne sonne of Esau, duke Teman, duke Omar, duke Zepho, duke Kenaz, Genesis 36:15 (KJV) Genesis 36 offers a concise genealogical record of Esau’s descendants, who became the Edomites, a nation that bordered Israel. The chapter situates the Edomites within the... - [Genesis 36:14](https://biblicaltheology.org.uk/genesis-36/genesis-36-14/10581/): And these were the sonnes of Aholibamah, the daughter of Anah, daughter of Zibeon Esaus wife: and she bare to Esau, Ieush and Iaalam, and Korah. Genesis 36:14 (KJV) Genesis 36 provides a genealogy of the descendants of Esau, the brother of Jacob, outlining the various clans and their leaders that emerged from Esau’s lineage.... - [Genesis 36:13](https://biblicaltheology.org.uk/genesis-36/genesis-36-13/10580/): And these are the sonnes of Reuel: Nahath and Zerah, Shammah, and Mizzah: these were the sonnes of Bashemath, Esaus wife. Genesis 36:13 (KJV) The book of Genesis opens the biblical narrative with the creation of the world, the fall of humanity, the lives of the patriarchs, and the early formation of the nation of... - [Genesis 36:12](https://biblicaltheology.org.uk/genesis-36/genesis-36-12/10579/): And Timna was concubine to Eliphaz Esaus sonne, and shee bare to Eliphaz Amalek: these were the sonnes of Adah Esaus wife. Genesis 36:12 (KJV) Genesis 36:12 is situated within the detailed genealogical record of Esau’s descendants, specifically the line of his son Eliphaz. The verse tells us that Timna was a concubine to Eliphaz... - [Genesis 36:11](https://biblicaltheology.org.uk/genesis-36/genesis-36-11/10578/): And the sonnes of Eliphaz were, Teman, Omar, Zepho, and Gatam, and Kenaz. Genesis 36:11 (KJV) Genesis 36:11 is part of the genealogy of Esau, also called Edom. This chapter gives a detailed account of the descendants of Esau, who became the father of the Edomites. The verse focuses on the sons of Esau’s firstborn... - [Genesis 36:10](https://biblicaltheology.org.uk/genesis-36/genesis-36-10/10577/): These are the names of Esaus sonnes: Eliphaz the sonne of Adah the wife of Esau, Reuel the sonne of Bashemath, the wife of Esau. Genesis 36:10 (KJV) Context: Genesis 36 provides a genealogy of Esau’s descendants, listing his wives, children, and their respective clans. This chapter marks a transition in the narrative from focusing... - [Genesis 36:9](https://biblicaltheology.org.uk/genesis-36/genesis-36-9/10576/): “And these are the generations of Esau the father of the Edomites in mount Seir.” Context:The book of Genesis is the first book of the Bible and provides an account of the creation of the world, the early history of humanity, and the beginnings of God’s covenant relationship with His people. Genesis 36 is a... - [Genesis 36:8](https://biblicaltheology.org.uk/genesis-36/genesis-36-8/10575/): “Thus dwelt Esau in mount Seir: Esau is Edom.” Historical Context:Genesis 36 is a chapter that provides a genealogy of Esau, the older twin brother of Jacob. This chapter focuses on the descendants of Esau, who became the nation known as Edom. It outlines the various chiefs and kings who ruled in Edom. Esau’s Dwelling... - [Genesis 36:7](https://biblicaltheology.org.uk/genesis-36/genesis-36-7/10574/): “For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.” Context:Genesis 36 is a chapter that provides a genealogical account of the descendants of Esau, who is also known as Edom. It traces the lineage of Esau’s descendants and... - [Genesis 36:6](https://biblicaltheology.org.uk/genesis-36/genesis-36-6/10573/): And Esau tooke his wiues, and his sonnes, and his daughters, and all the persons of his house, and his cattell, and all his beasts, and all his substance, which he had got in the lande of Canaan: and went into the countrey from the face of his brother Iacob. Genesis 36:6 (KJV) In this... - [Genesis 36:5](https://biblicaltheology.org.uk/genesis-36/genesis-36-5/10572/): “And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.” This verse is a part of the genealogy of Esau, the twin brother of Jacob, who was the son of Isaac and grandson of Abraham. Esau is known for selling his... - [Genesis 36:4](https://biblicaltheology.org.uk/genesis-36/genesis-36-4/10571/): And Adah bare to Esau, Eliphaz: and Bashemath bare Reuel. Genesis 36:4 (KJV) Genesis 36 records the genealogy of Esau, the older twin brother of Jacob, and identifies some of his descendants. This verse specifically mentions two of Esau’s wives and the sons they bore him. Adah, one of Esau’s wives, gave birth to a... - [Genesis 36:3](https://biblicaltheology.org.uk/genesis-36/genesis-36-3/10570/): “And Bashemath Ishmael’s daughter, sister of Nebajoth.” Genesis 36:3 is a concise verse found in the genealogy of Esau, also known as Edom. It introduces a woman named Bashemath, who is identified as the daughter of Ishmael and the sister of Nebajoth. To better understand the significance of this verse, let’s explore its context within... - [Genesis 36:2](https://biblicaltheology.org.uk/genesis-36/genesis-36-2/10569/): Esau tooke his wiues of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hiuite: Genesis 36:2 (KJV) Genesis 36 records the genealogy of Esau, Jacob’s brother, and provides an account of his descendants and the nations that arose from his line.... - [Genesis 36:1](https://biblicaltheology.org.uk/genesis-36/genesis-36-1/10568/): Now these are the generations of Esau, who is Edom. Genesis 36:1 (KJV) Genesis 36:1 marks the beginning of a chapter that provides a genealogical account of Esau’s descendants, who became the nation known as Edom. The book of Genesis primarily focuses on the accounts of Abraham, Isaac, and Jacob, and within that narrative Esau... - [Genesis 35:13](https://biblicaltheology.org.uk/genesis-35/genesis-35-13/10567/): "And God went up from him in the place where he talked with him." Context:Genesis 35 is part of the narrative of Jacob’s life. After his return from Paddan Aram, Jacob settled in the land of Canaan. In this chapter, Jacob returns to Bethel, the place where God had appeared to him earlier. He had... - [Genesis 35:29](https://biblicaltheology.org.uk/genesis-35/genesis-35-29/10566/): And Isaac gaue vp the ghost and died, and was gathered vnto his people, being old and full of dayes: and his sonnes Esau and Iacob buried him. Genesis 35:29 (KJV) Context and Background: Genesis 35:29 marks the end of the life of Isaac, the son of Abraham and the father of Jacob and Esau.... - [Genesis 35:28](https://biblicaltheology.org.uk/genesis-35/genesis-35-28/10565/):   “And the days of Isaac were an hundred and fourscore years.” This verse concludes the account of Isaac’s life as recorded in the book of Genesis. Isaac was the son of Abraham and Sarah and was one of the patriarchs of the Israelite nation. Isaac’s lifespan:The verse begins by stating that the days of... - [Genesis 35:27](https://biblicaltheology.org.uk/genesis-35/genesis-35-27/10564/): And Iacob came vnto Isaac his father vnto Mamre, vnto the citie of Arbah (which is Hebron) where Abraham and Isaac soiourned. Genesis 35:27 (KJV) Context: Genesis 35 records the account of Jacob’s return to Bethel, where he had encountered God years earlier. This chapter also narrates the death of Deborah, Rebekah’s nurse, the birth... - [Genesis 35:26](https://biblicaltheology.org.uk/genesis-35/genesis-35-26/10563/): And the sonnes of Zilpah, Leahs handmaid: Gad, and Asher. These are the sonnes of Iacob, which were borne to him in Padan Aram. Genesis 35:26 (KJV) Genesis 35 marks a pivotal moment in the narrative of Jacob. After his return to Bethel, Jacob settles in Shechem, builds an altar, and re‑affirms the covenant that... - [Genesis 35:25](https://biblicaltheology.org.uk/genesis-35/genesis-35-25/10562/): And the sonnes of Bilhah, Rachels handmaid: Dan and Naphtali. Genesis 35:25 (KJV) This verse is a brief mention of the sons born to Bilhah, Rachel’s handmaid or servant. To understand its significance, we must look back to Genesis 30, where Rachel, one of Jacob’s wives, is described as initially barren while her sister Leah... - [Genesis 35:24](https://biblicaltheology.org.uk/genesis-35/genesis-35-24/10561/): “The sons of Rachel; Joseph, and Benjamin:” This verse is a part of the genealogy or list of the twelve sons of Jacob (also known as Israel) who became the heads of the twelve tribes of Israel. Genesis 35:24 specifically mentions the sons of Rachel, who was one of Jacob’s wives. Context:To better understand this... - [Genesis 35:23](https://biblicaltheology.org.uk/genesis-35/genesis-35-23/10560/): The sonnes of Leah: Reuben Iacobs first borne, and Simeon, and Leui, and Iudah, and Issachar, and Zebulun. Genesis 35:23 (KJV) This verse belongs to the genealogical record recorded in Genesis 35 and lists the six sons born to Leah: Reuben, Simeon, Levi, Judah, Issachar, and Zebulun. While the verse itself names only Leah’s children,... - [Genesis 35:22](https://biblicaltheology.org.uk/genesis-35/genesis-35-22/10559/): “And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve.” This verse is part of the account of Jacob’s journey back to Bethel:where he had previously made a vow to God. In this... - [Genesis 35:21](https://biblicaltheology.org.uk/genesis-35/genesis-35-21/10558/): “And Israel journeyed and spread his tent beyond the tower of Edar.” Genesis 35:21 is a concise verse that provides a glimpse into the narrative of Jacob, who is also referred to as Israel:To better understand the significance of this verse, let’s explore the context and the events leading up to it. In Genesis 35,... - [Genesis 35:20](https://biblicaltheology.org.uk/genesis-35/genesis-35-20/10557/): "And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day." Context:Genesis 35 recounts the events that took place when Jacob and his family were journeying from Bethel to Ephrath. During this time, Rachel, Jacob’s beloved wife, went into labour and gave birth to Benjamin, but sadly, she... - [Genesis 35:19](https://biblicaltheology.org.uk/genesis-35/genesis-35-19/10556/): "And Rachel died, and was buried in the way to Ephrath, which is Bethlehem." This verse marks a significant event in the life of Jacob and his family. Here are some key points to consider in this Bible study: Rachel’s Death:This verse records the death of Rachel, who was Jacob’s beloved wife. Rachel had been... - [Genesis 35:18](https://biblicaltheology.org.uk/genesis-35/genesis-35-18/10555/): “And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.” Context:Genesis 35:18 is part of the narrative of Jacob’s journey back to Bethel, where he had previously encountered God and received a promise of blessing. In this passage, Jacob’s... - [Genesis 35:17](https://biblicaltheology.org.uk/genesis-35/genesis-35-17/10554/): “And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.” This verse is part of the narrative about the birth of Benjamin, the twelfth and youngest son of Jacob (Israel) and Rachel. It takes place during their journey from Bethel... - [Genesis 35:16](https://biblicaltheology.org.uk/genesis-35/genesis-35-16/10553/): “And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.” Context:The book of Genesis is the first book of the Bible and provides an account of the origins of the world, humanity, and the nation of Israel. In Genesis 35, Jacob... - [Genesis 35:14](https://biblicaltheology.org.uk/genesis-35/genesis-35-14/10552/): “And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.” Context:To fully understand Genesis 35:14, it’s important to consider the broader context. In Genesis 35, Jacob returns to Bethel after receiving instructions from God... - [Genesis 35:15](https://biblicaltheology.org.uk/genesis-35/genesis-35-15/10551/):   “And Jacob called the name of the place where God spake with him, Bethel.” This verse is a brief statement found within the larger narrative of Jacob’s journey. To better understand the significance of Genesis 35:15, let’s explore the context and themes surrounding this verse. In Genesis 35, we find Jacob returning to Bethel... - [Genesis 35:12](https://biblicaltheology.org.uk/genesis-35/genesis-35-12/10550/): “And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.” This verse is part of a larger narrative in Genesis that recounts the life of Jacob, also known as Israel, who was the grandson of Abraham and the son... - [Genesis 35:11](https://biblicaltheology.org.uk/genesis-35/genesis-35-11/10549/): “And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins.” Context:This verse is part of a conversation between God and Jacob, also known as Israel. Let’s explore the context and significance of this... - [Genesis 35:10](https://biblicaltheology.org.uk/genesis-35/genesis-35-10/10548/): And God said vnto him, Thy name is Iacob: thy name shall not bee called any more Iacob, but Israel shall bee thy name; and hee called his name Israel. Genesis 35:10 (KJV) Context: Genesis 35:10 is part of the account of Jacob’s journey to Bethel, where he had a significant encounter with God. Prior... - [Genesis 35:9](https://biblicaltheology.org.uk/genesis-35/genesis-35-9/10547/): “And God appeared unto Jacob again, when he came out of Padan-aram, and blessed him.” Context:To fully understand Genesis 35:9, we need to consider the surrounding verses and the broader context of the book of Genesis. In this chapter, Jacob returns to Bethel, the place where he had a profound encounter with God earlier in... - [Genesis 35:8](https://biblicaltheology.org.uk/genesis-35/genesis-35-8/10546/): But Deborah Rebekahs nurse died, and she was buried beneath Bethel vnder an oke: and the name of it was called Allon Bachuth. Genesis 35:8 (KJV) Genesis 35 records Jacob’s return to Bethel, the place where he had previously encountered God and received a promise. Before reaching Bethel Jacob had settled in Shechem, where the... - [Genesis 35:7](https://biblicaltheology.org.uk/genesis-35/genesis-35-7/10545/): “And he built there an altar, and called the place El-beth-el: because there God appeared unto him, when he fled from the face of his brother.” This verse is a part of the account of Jacob’s journey to Bethel, which is a significant event in his life. To understand the context of Genesis 35:7, let’s... - [Genesis 35:6](https://biblicaltheology.org.uk/genesis-35/genesis-35-6/10544/): So Iacob came to Luz, which is in the land of Canaan (that is Bethel) hee and all the people that were with him. Genesis 35:6 (KJV) Context and Background: Genesis 35 recounts a significant event in Jacob’s life after his return to Canaan from Paddan‑aram, where he had lived with his uncle Laban. By... - [Genesis 35:5](https://biblicaltheology.org.uk/genesis-35/genesis-35-5/10543/): “And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.” Genesis 35:5 is part of the account of Jacob’s return to Bethel, following his stay in Shechem. In this verse, we see the divine protection and intervention of... - [Genesis 35:4](https://biblicaltheology.org.uk/genesis-35/genesis-35-4/10542/): “And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.” This verse is part of the account of Jacob’s journey back to Bethel after his time in Paddan-aram. In this verse,... - [Genesis 35:3](https://biblicaltheology.org.uk/genesis-35/genesis-35-3/10541/): “And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.” Context:Genesis 35 recounts the events that occurred after Jacob’s return to Canaan from Paddan-aram. Jacob had settled in... - [Genesis 35:2](https://biblicaltheology.org.uk/genesis-35/genesis-35-2/10540/): “Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:” This verse occurs within the larger context of Jacob’s journey back to Bethel, the place where God had appeared to him earlier in his life. Let’s... - [Genesis 35:1](https://biblicaltheology.org.uk/genesis-35/genesis-35-1/10539/): And God said vnto Iacob, Arise, goe vp to Bethel, and dwel there: and make there an Altar vnto God, that appeared vnto thee, when thou fleddest from the face of Esau thy brother. Genesis 35:1 (KJV) Historical Context: Genesis 35 takes place after Jacob’s return to the land of Canaan. In the previous chapter,... - [Genesis 34:31](https://biblicaltheology.org.uk/genesis-34/genesis-34-31/10538/): And they said, Should hee deale with our sister, as with an harlot? Genesis 34:31 (KJV) Genesis 34 recounts the tragic episode of Dinah, the daughter of Jacob and Leah. While Dinah was out among the women of the land, Shechem, the son of Hamor the Hivite, saw her, seized her, and violated her. Afterward... - [Genesis 34:30](https://biblicaltheology.org.uk/genesis-34/genesis-34-30/10537/): “And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.” This verse... - [Genesis 34:29](https://biblicaltheology.org.uk/genesis-34/genesis-34-29/10536/): And all their wealth, and all their little ones, and their wiues tooke they captiue, and spoiled euen all that was in the house. Genesis 34:29 (KJV) Genesis 34:29 is part of the narrative in Genesis that tells the story of Dinah, the daughter of Jacob and Leah, and her encounter with Shechem, a Hivite... - [Genesis 34:28](https://biblicaltheology.org.uk/genesis-34/genesis-34-28/10535/): They tooke their sheepe, and their oxen, and their asses, and that which was in the citie, and that which was in the field. Genesis 34:28 (KJV) This verse is part of the account of the events following the incident involving Dinah, the daughter of Jacob and Leah, and Shechem, a Hivite prince. In Genesis... - [Genesis 34:27](https://biblicaltheology.org.uk/genesis-34/genesis-34-27/10534/): “The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.” This verse is a part of the narrative in Genesis 34 that recounts the story of Dinah, the daughter of Jacob and Leah, and her encounter with Shechem, a prince of the land. Let’s explore the context... - [Genesis 34:26](https://biblicaltheology.org.uk/genesis-34/genesis-34-26/10533/): “And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.” This verse is a part of the narrative of Dinah’s incident in the book of Genesis. To fully understand the significance of this verse, it is important to examine the surrounding... - [Genesis 34:25](https://biblicaltheology.org.uk/genesis-34/genesis-34-25/10532/): “And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.” Context:Genesis 34 tells the story of Dinah, the daughter of Jacob and Leah. Dinah... - [Judges 2:19](https://biblicaltheology.org.uk/judges-2/judges-2-19/16188/): “And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.” Context:The book of Judges recounts the period of Israel’s history... - [Judges 2:18](https://biblicaltheology.org.uk/judges-2/judges-2-18/16187/): And when the Lord raised them vp Iudges, then the Lord was with the Iudge, and deliuered them out of the hand of their enemies, all the dayes of the Iudge (for it repented the Lord, because of their gronings by reason of them that oppressed them, and vexed them:) Judges 2:18 (KJV) Historical Background:... - [Judges 2:17](https://biblicaltheology.org.uk/judges-2/judges-2-17/16186/): And yet they would not hearken vnto their Iudges, but they went a whoring after other gods, and bowed themselues vnto them: they turned quickly out of the way, which their fathers walked in, obeying the Commandements of the Lord; but they did not so. Judges 2:17 (KJV) Historical Context: The book of Judges is... - [Judges 2:16](https://biblicaltheology.org.uk/judges-2/judges-2-16/16185/): “Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.” Historical Context:The book of Judges describes a period of Israel’s history after the death of Joshua, when the Israelites settled in the Promised Land. During this time, the Israelites experienced a cycle of sin, oppression, repentance, and... - [Judges 2:15](https://biblicaltheology.org.uk/judges-2/judges-2-15/16184/): “Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.” Context:The book of Judges is set in the period of Israel’s history after the death of Joshua. It describes a time of repeated... - [Judges 2:14](https://biblicaltheology.org.uk/judges-2/judges-2-14/16183/): "And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies." Historical Context:The book of Judges covers a period of Israel’s... - [Judges 2:13](https://biblicaltheology.org.uk/judges-2/judges-2-13/16182/): “And they forsook the LORD, and served Baal and Ashtaroth.” Historical Context:The book of Judges records the period of Israel’s history after the death of Joshua, during which the nation was governed by various judges whom God raised up to deliver them from their enemies. Judges 2:13 describes a recurring pattern in the book where... - [Judges 2:12](https://biblicaltheology.org.uk/judges-2/judges-2-12/16181/): “And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.” Context:The book of Judges describes a period of time in Israel’s... - [Judges 2:11](https://biblicaltheology.org.uk/judges-2/judges-2-11/16180/): “And the children of Israel did evil in the sight of the Lord, and served Baalim.” Historical Context:The book of Judges is set in the time period after the Israelites had settled in the Promised Land, following the conquest under Joshua’s leadership. It covers a time when the Israelites experienced a cycle of sin, oppression,... - [Judges 2:10](https://biblicaltheology.org.uk/judges-2/judges-2-10/16179/): And also all that generation were gathered vnto their fathers: and there arose another generation after them, which knew not the Lord, nor yet the woorkes which hee had done for Israel. Judges 2:10 (KJV) The Book of Judges records Israel’s history after Joshua’s death and before the monarchy, describing a recurring pattern of disobedience,... - [Judges 2:9](https://biblicaltheology.org.uk/judges-2/judges-2-9/16178/): “Moreover, Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.” Context:The book of Judges is part of the historical section of the Old Testament. It describes the period after Joshua’s leadership and the conquest of Canaan, during which the Israelites were governed by a series of... - [Judges 2:8](https://biblicaltheology.org.uk/judges-2/judges-2-8/16177/): “And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.” Context:The book of Judges is part of the historical books in the Old Testament. It covers the period of Israel’s history after the death of Joshua until the establishment of the monarchy under King Saul. Judges... - [Judges 2:7](https://biblicaltheology.org.uk/judges-2/judges-2-7/16176/): And the people serued the Lord all the dayes of Ioshua, and all the dayes of the Elders that outliued Ioshua, who had seene all the great workes of the Lord, that hee did for Israel. Judges 2:7 (KJV) The book of Judges belongs to the historical books of the Old Testament and records the... - [Judges 2:6](https://biblicaltheology.org.uk/judges-2/judges-2-6/16175/): “And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land.” Historical Context: The book of Judges is situated in the historical narrative of Israel’s conquest and settlement of the Promised Land. After the death of Moses, Joshua became the leader of the Israelites... - [Judges 2:5](https://biblicaltheology.org.uk/judges-2/judges-2-5/16174/): And they called the name of that place Bochim: and they sacrificed there vnto the Lord. Judges 2:5 (KJV) Context: The book of Judges chronicles a period of Israel’s history after the death of Joshua. The Israelites had settled in the Promised Land, but they struggled with cycles of disobedience, oppression, repentance, and deliverance. Judges... - [Judges 2:4](https://biblicaltheology.org.uk/judges-2/judges-2-4/16173/): And it came to passe when the Angel of the Lord spake these words vnto all the children of Israel, that the people lift vp their voice, and wept. Judges 2:4 (KJV) Judges 2:4 belongs to a larger narrative describing Israel after the death of Joshua, when the generation that had witnessed God’s mighty works... - [Judges 2:3](https://biblicaltheology.org.uk/judges-2/judges-2-3/16172/): “Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.” Historical Context:The book of Judges is set during a period of Israel’s history after Joshua led the Israelites into the Promised Land. It was... - [Judges 2:2](https://biblicaltheology.org.uk/judges-2/judges-2-2/16171/): And yee shall make no league with the inhabitants of this land, you shal throw downe their altars: But ye haue not obeyed my voyce; Why haue ye done this? Judges 2:2 (KJV) Historical Context: The book of Judges is part of the historical narrative in the Old Testament, covering the period after the conquest... - [Judges 2:1](https://biblicaltheology.org.uk/judges-2/judges-2-1/16170/): “And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.” Context:The book of Judges is part of the... - [Judges 1:36](https://biblicaltheology.org.uk/judges-1/judges-1-36/16169/): “And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.” Context:The book of Judges is set in the period after the Israelites entered the Promised Land and provides a historical account of their conquest and settlement. Judges 1 records the initial military campaigns of the Israelites against... - [Judges 1:35](https://biblicaltheology.org.uk/judges-1/judges-1-35/16168/): “But the Amorites would dwell in Mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.” Historical Context:The book of Judges describes a period of Israel’s history after they entered the Promised Land, following the conquest led by Joshua. After Joshua’s death, the Israelites... - [Judges 1:34](https://biblicaltheology.org.uk/judges-1/judges-1-34/16167/): And the Amorites forced the children of Dan into the mountaine: for they would not suffer them to come downe to the valley. Judges 1:34 (KJV) Historical Context: The book of Judges is set during a period of Israel’s history after they had entered the Promised Land but before the establishment of a monarchy. The... - [Judges 1:33](https://biblicaltheology.org.uk/judges-1/judges-1-33/16166/): Neither did Naphtali driue out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath, but hee dwelt among the Canaanites, the inhabitants of the land: neuerthelesse, the inhabitants of Bethshemesh, and of Bethanath, became tributaries vnto them. Judges 1:33 (KJV) The book of Judges is set in the period after Joshua’s death, when the Israelites... - [Judges 1:32](https://biblicaltheology.org.uk/judges-1/judges-1-32/16165/): “But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.” Historical Context:The book of Judges is set in the period following the Israelites’ conquest of Canaan under Joshua’s leadership. After Joshua’s death, the Israelites were to continue driving out the remaining Canaanite inhabitants of the land.... - [Judges 1:31](https://biblicaltheology.org.uk/judges-1/judges-1-31/16164/): “Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob” Context:The book of Judges is set in the period after Joshua’s leadership when the Israelites had entered the Promised Land. The book records the period of... - [Judges 1:30](https://biblicaltheology.org.uk/judges-1/judges-1-30/16163/): “Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them and became tributaries.” Historical Context:The book of Judges describes the time when Israel had entered the Promised Land, which was occupied by various Canaanite tribes. Each tribe was responsible for driving out the Canaanites from... - [Judges 1:29](https://biblicaltheology.org.uk/judges-1/judges-1-29/16162/): “Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.” Historical Context:This verse occurs in a section that describes the Israelites’ conquest and settlement of the Promised Land. Each tribe was allotted specific territories, and it was their responsibility to drive out the Canaanite inhabitants from... - [Judges 1:28](https://biblicaltheology.org.uk/judges-1/judges-1-28/16161/): “And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out” Context: The book of Judges is set in the period after the death of Joshua, when the Israelites had entered the Promised Land but were still in the process of conquering and... - [Judges 1:27](https://biblicaltheology.org.uk/judges-1/judges-1-27/16160/): “Neither did Manasseh drive out the inhabitants of Beth-shean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.” Historical context:The book of Judges is... - [Judges 1:26](https://biblicaltheology.org.uk/judges-1/judges-1-26/16159/): And the man went into the lande of the Hittites, and built a citie, and called the name thereof Luz: which is the name thereof vnto this day. Judges 1:26 (KJV) Context: The book of Judges is part of the historical narrative in the Old Testament. It covers the period of time after Joshua’s death... - [Judges 1:25](https://biblicaltheology.org.uk/judges-1/judges-1-25/16158/):   “And when he showed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.” Context:The Book of Judges records the history of Israel during the period between the death of Joshua and the establishment of the monarchy under... - [Judges 1:24](https://biblicaltheology.org.uk/judges-1/judges-1-24/16157/): And the spies sawe a man come forth out of the citie, and they said vnto him, Shew vs, wee pray thee, the entrance into the citie, and we will shew thee mercie. Judges 1:24 (KJV) The book of Judges records the period of Israel’s history after the death of Joshua, when the people were... - [Judges 1:23](https://biblicaltheology.org.uk/judges-1/judges-1-23/16156/): “And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.)” Context:The book of Judges is a historical account of the period of Israel’s history between the death of Joshua and the establishment of the monarchy. The verse in question is part of the narrative describing the initial... - [Judges 1:22](https://biblicaltheology.org.uk/judges-1/judges-1-22/16155/): “And the house of Joseph, they also went up against Bethel: and the LORD was with them.” Context:The book of Judges describes the period in Israel’s history after the death of Joshua, when the Israelites settled in the Promised Land. The Israelites had not completely driven out the Canaanites as God had commanded them, and... - [Judges 1:21](https://biblicaltheology.org.uk/judges-1/judges-1-21/16154/): “And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.” This verse is part of the historical account found in the book of Judges:which describes the period of time after the Israelites entered the Promised Land but... - [Judges 1:20](https://biblicaltheology.org.uk/judges-1/judges-1-20/16153/): And they gaue Hebron vnto Caleb, as Moses saide: and hee expelled thence the three sonnes of Anak. Judges 1:20 (KJV) This verse is part of the account in the book of Judges that describes the conquest of the Promised Land by the Israelites after they were led out of Egypt. It specifically focuses on... - [Judges 1:19](https://biblicaltheology.org.uk/judges-1/judges-1-19/16152/): "And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron." Historical Context:The book of Judges describes the period of Israel’s history after the death of Joshua. During this time, the Israelites were settling in... - [Judges 1:18](https://biblicaltheology.org.uk/judges-1/judges-1-18/16151/): “Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.” Context: The book of Judges is set during the time after the Israelites’ conquest of the Promised Land under Joshua. It chronicles the period of the judges, when Israel experienced cycles of rebellion, oppression, repentance,... - [Judges 1:17](https://biblicaltheology.org.uk/judges-1/judges-1-17/16150/): “And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.” Historical Context:The book of Judges records the period after the Israelites entered the Promised Land, when they were governed by various judges. This verse takes place during... - [Judges 1:16](https://biblicaltheology.org.uk/judges-1/judges-1-16/16149/): And the children of the Kenite, Moses father in law, went vp out of the citie of palme trees, with the children of Iudah into the wildernesse of Iudah, which lieth in the South of Arad, and they went and dwelt among the people. Judges 1:16 (KJV) Judges 1:16 is part of the Book of... - [Judges 1:15](https://biblicaltheology.org.uk/judges-1/judges-1-15/16148/): “And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.” Historical Context:The book of Judges is set in the period after Joshua’s death when the Israelites had settled in the Promised... - [Judges 1:14](https://biblicaltheology.org.uk/judges-1/judges-1-14/16147/): And it came to passe when shee came to him, that she moued him to aske of her father a field: and shee lighted from off her asse, and Caleb said vnto her, What wilt thou? Judges 1:14 (KJV) Judges 1:14 is part of the historical account of the Israelites’ conquest and division of the... - [Judges 1:13](https://biblicaltheology.org.uk/judges-1/judges-1-13/16146/): And Othniel the sonne of Kenaz Calebs yonger brother tooke it: and he gaue him Achsah his daughter to wife. Judges 1:13 (KJV) The book of Judges records a turbulent period after Joshua’s death, when Israel had entered the Promised Land but still faced the task of conquering and settling it. This verse is part... - [Judges 1:12](https://biblicaltheology.org.uk/judges-1/judges-1-12/16145/): “And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter to wife.” Context:The book of Judges describes the period after Joshua’s death when the Israelites settled in the Promised Land. It tells the story of various judges who were raised up by God to deliver and lead... - [Judges 1:11](https://biblicaltheology.org.uk/judges-1/judges-1-11/16144/): And from thence he went against the inhabitants of Debir, (& the name of Debir before was Kiriath-sepher) Judges 1:11 (KJV) This verse belongs to the narrative of Judges that records the period after Joshua’s death when the Israelites were moving to possess the land that God had promised them. It specifically records the military... - [Judges 1:10](https://biblicaltheology.org.uk/judges-1/judges-1-10/16143/): "And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai." Context:The book of Judges is a historical account of the Israelites after they entered the Promised Land. It chronicles the period of the judges, who were charismatic leaders raised... - [Judges 1:9](https://biblicaltheology.org.uk/judges-1/judges-1-9/16142/): “And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.” Historical Context:The book of Judges describes the period of Israel’s history after the death of Joshua, during which the Israelites settled in the Promised Land and faced numerous challenges... - [Judges 1:8](https://biblicaltheology.org.uk/judges-1/judges-1-8/16141/): (Now the children of Iudah had fought against Ierusalem, and had taken it, and smitten it with the edge of the sword, and set the citie on fire) Judges 1:8 (KJV) The book of Judges records Israel’s early years after Joshua’s death, a time when the twelve tribes were allotted their portions of the Promised... - [Judges 1:7](https://biblicaltheology.org.uk/judges-1/judges-1-7/16140/): And Adoni-bezek said, Threescore & ten kings, hauing their thumbs and their great toes cut off, gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died. Judges 1:7 (KJV) Historical Context: The book of Judges is set in a time... - [Judges 1:6](https://biblicaltheology.org.uk/judges-1/judges-1-6/16139/): “But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua when the Israelites were settling in the Promised Land. This verse is part of the narrative describing the conquest of... - [Judges 1:5](https://biblicaltheology.org.uk/judges-1/judges-1-5/16138/): And they found Adoni-bezek in Bezek: and they fought against him, and they slew the Canaanites, and the Perizzites. Judges 1:5 (KJV) The book of Judges records a period of Israel’s history after the death of Joshua. The Israelites had settled in the Promised Land but still needed to fully conquer and possess it. Each... - [Judges 1:4](https://biblicaltheology.org.uk/judges-1/judges-1-4/16137/): And Iudah went vp, and the Lord deliuered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men. Judges 1:4 (KJV) Context: The book of Judges is set in the period after Joshua’s death when Israel had entered the promised land of Canaan. The book highlights the... - [Judges 1:3](https://biblicaltheology.org.uk/judges-1/judges-1-3/16136/): “And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.” Context:The book of Judges is set in the period of Israel’s history after the death of Joshua, when the... - [Judges 1:2](https://biblicaltheology.org.uk/judges-1/judges-1-2/16135/): “And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.” Historical Context:The book of Judges is set in the period of Israel’s history after they had entered the Promised Land under the leadership of Joshua. It was a time of transition and the Israelites were settling in the... - [Judges 1:1](https://biblicaltheology.org.uk/judges-1/judges-1-1/16134/): "Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?" Historical Context:The book of Judges takes place after the Israelites’ conquest of the Promised Land under the leadership of Joshua. Joshua, the... - [Joshua 20:1](https://biblicaltheology.org.uk/joshua-20/joshua-20-1/16133/): “The Lord also spake unto Joshua, saying,” Context:The book of Joshua recounts the story of the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. In Joshua 20, we find instructions regarding the cities of refuge, which were designated as places of safety for individuals who unintentionally caused... - [Joshua 24:33](https://biblicaltheology.org.uk/joshua-24/joshua-24-33/16129/): And Eleazar the sonne of Aaron died, and they buried him in a hill that pertained to Phinehas his son, which was giuen him in mount Ephraim. Joshua 24:33 (KJV) Context: The book of Joshua is part of the historical narrative in the Old Testament, following the Israelites’ exodus from Egypt and their journey to... - [Joshua 24:32](https://biblicaltheology.org.uk/joshua-24/joshua-24-32/16128/): "And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph." Context:Joshua 24 concludes... - [Joshua 24:31](https://biblicaltheology.org.uk/joshua-24/joshua-24-31/16127/): “And Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the Lord, that he had done for Israel.” Context:The book of Joshua records the events after the death of Moses, when Joshua led the Israelites into the... - [Joshua 24:30](https://biblicaltheology.org.uk/joshua-24/joshua-24-30/16126/): And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash. Joshua 24:30 (KJV) Context and Background: Joshua 24 is a pivotal chapter in the book of Joshua. It records Joshua’s final address to the Israelites, urging them to choose... - [Joshua 24:29](https://biblicaltheology.org.uk/joshua-24/joshua-24-29/16125/): “And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.” Context:Joshua 24 marks the conclusion of the book of Joshua, which chronicles the conquest of the Promised Land by the Israelites under Joshua’s leadership. In this chapter, Joshua... - [Joshua 24:28](https://biblicaltheology.org.uk/joshua-24/joshua-24-28/16124/): “So Joshua let the people depart, every man unto his inheritance.” This verse occurs at the conclusion of Joshua’s farewell address to the people of Israel. Let’s break it down and explore its meaning in context. Context of the Passage:Joshua 24 is the final chapter of the book of Joshua, where Joshua gathers the people... - [Joshua 24:27](https://biblicaltheology.org.uk/joshua-24/joshua-24-27/16123/): And Ioshua saide vnto all the people, Behold, this stone shalbe a witnesse vnto vs; for it hath heard all the words of the Lord which hee spake vnto vs; it shall be there for a witnesse vnto you, lest ye deny your God. Joshua 24:27 (KJV) This verse comes at the end of Joshua’s... - [Joshua 24:26](https://biblicaltheology.org.uk/joshua-24/joshua-24-26/16122/): “And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.” Context:The book of Joshua narrates the conquest of the Promised Land under the leadership of Joshua, following the death of Moses.... - [Joshua 24:25](https://biblicaltheology.org.uk/joshua-24/joshua-24-25/16121/): So Ioshua made a couenant with the people that day, and set them a Statute, & an Ordinance in Shechem. Joshua 24:25 (KJV) Joshua 24 records the leader’s farewell address to the Israelites. He gathered all the tribes at Shechem and recounted God’s faithfulness throughout their history—delivering them from slavery in Egypt, guiding them through... - [Joshua 24:24](https://biblicaltheology.org.uk/joshua-24/joshua-24-24/16120/): And the people saide vnto Ioshua; The Lord our God will we serue, and his voice will we obey. Joshua 24:24 (KJV) This verse comes from the concluding portion of Joshua’s farewell address to the Israelites. The Book of Joshua describes the Israelites’ conquest of the land of Canaan under Joshua’s leadership, following the death... - [Joshua 24:23](https://biblicaltheology.org.uk/joshua-24/joshua-24-23/16119/): “Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.” Historical Context:The book of Joshua recounts the Israelites’ conquest of the Promised Land under Joshua’s leadership. In Joshua 24, Joshua gathers the tribes of Israel at Shechem to renew their covenant with... - [Joshua 24:22](https://biblicaltheology.org.uk/joshua-24/joshua-24-22/16118/): “And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.” Historical Context:Joshua 24 marks the end of Joshua’s leadership and his final address to the Israelites. After the conquest of the Promised Land, Joshua gathers the tribes of... - [Joshua 24:21](https://biblicaltheology.org.uk/joshua-24/joshua-24-21/16117/): "And the people said unto Joshua, Nay; but we will serve the LORD." Historical Context:Joshua 24 takes place towards the end of Joshua’s life, after the Israelites had crossed the Jordan River and entered the Promised Land. Joshua gathered all the tribes of Israel at Shechem to renew their covenant with God and to make... - [Joshua 24:20](https://biblicaltheology.org.uk/joshua-24/joshua-24-20/16116/): "If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good." Context and Background:Joshua 24 recounts the final address of Joshua, the leader of Israel, to the people before his death. He gathered all the tribes of Israel at... - [Joshua 24:19](https://biblicaltheology.org.uk/joshua-24/joshua-24-19/16115/): And Ioshua said vnto the people, Ye cannot serue the Lord: for hee is an holy God: he is a ielous God, he will not forgiue your transgressions nor your sinnes. Joshua 24:19 (KJV) Joshua 24 marks the conclusion of Joshua’s leadership and his final address to the Israelites before his death. He gathered all... - [Joshua 24:18](https://biblicaltheology.org.uk/joshua-24/joshua-24-18/16114/): And the Lord draue out from before vs all the people, euen the Amorites which dwelt in the land: therefore will we also serue the Lord, for he is our God. Joshua 24:18 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. In chapter 24... - [Joshua 24:17](https://biblicaltheology.org.uk/joshua-24/joshua-24-17/16113/): For the Lord our God, he it is that brought vs vp and our fathers out of the land of Egypt, from the house of bondage, & which did those great signes in our sight, and preserued vs in all the way wherein we went, and among all the people through whom we passed. Joshua... - [Joshua 24:16](https://biblicaltheology.org.uk/joshua-24/joshua-24-16/16112/): And the people answered and said, God forbid that wee should forsake the Lord, to serue other gods. Joshua 24:16 (KJV) Joshua 24 marks the conclusion of Joshua’s leadership over Israel. At Shechem he gathers all the tribes, recounts God’s faithfulness throughout their history, and challenges the people to decide whom they will serve—whether the... - [Joshua 24:15](https://biblicaltheology.org.uk/joshua-24/joshua-24-15/16111/): “And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will... - [Joshua 24:14](https://biblicaltheology.org.uk/joshua-24/joshua-24-14/16110/): “Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.” Historical Background:The book of Joshua records the events that took place after Moses’ death, as Joshua led the... - [Joshua 24:13](https://biblicaltheology.org.uk/joshua-24/joshua-24-13/16109/): “And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.” Historical Context:Joshua 24:13 is part of Joshua’s farewell address to the Israelites before his death. After the conquest of... - [Joshua 24:12](https://biblicaltheology.org.uk/joshua-24/joshua-24-12/16108/): “And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.” Historical Context:Joshua 24 is part of the final chapter of the Book of Joshua, which describes Joshua’s farewell address to the people of Israel before... - [Joshua 24:11](https://biblicaltheology.org.uk/joshua-24/joshua-24-11/16107/): And ye went ouer Iordan, and came vnto Iericho: and the men of Iericho fought against you, the Amorites, and the Perizzites, & the Canaanites, and the Hittites, and the Girgashites, the Hiuites, and the Iebusites, and I deliuered them into your hand. Joshua 24:11 (KJV) Joshua 24:11 is spoken by Joshua in the final... - [Joshua 24:10](https://biblicaltheology.org.uk/joshua-24/joshua-24-10/16106/): But I would not hearken vnto Balaam, therefore he blessed you still: so I deliuered you out of his hand. Joshua 24:10 (KJV) The book of Joshua records the events that followed Moses’ death and the Israelites’ entrance into the Promised Land. Joshua, who succeeded Moses as leader, guided the nation in the conquest of... - [Joshua 24:9](https://biblicaltheology.org.uk/joshua-24/joshua-24-9/16105/): Then Balak the sonne of Zippor king of Moab, arose and warred against Israel, and sent and called Balaam the sonne of Beor to curse you: Joshua 24:9 (KJV) Context and Background: Joshua 24:9 is a verse found in the Old Testament book of Joshua. The book of Joshua describes the events that took place... - [Joshua 24:8](https://biblicaltheology.org.uk/joshua-24/joshua-24-8/16104/): “And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.” Context:Joshua 24:8 is a verse from the book of Joshua in the Old... - [Joshua 24:7](https://biblicaltheology.org.uk/joshua-24/joshua-24-7/16103/): And when they cried vnto the Lord, hee put darkenesse betweene you and the Egyptians, and brought the sea vpon them, and couered them, and your eyes haue seene what I haue done in Egypt, and ye dwelt in the wildernes a long season. Joshua 24:7 (KJV) The book of Joshua records the Israelites’ conquest... - [Joshua 24:6](https://biblicaltheology.org.uk/joshua-24/joshua-24-6/16102/): “And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.” Historical Context:Joshua 24:6 is part of Joshua’s farewell address to the Israelites before his death. In this chapter, Joshua gathers all the tribes of Israel at... - [Joshua 24:5](https://biblicaltheology.org.uk/joshua-24/joshua-24-5/16101/): I sent Moses also and Aaron, and I plagued Egypt, according to that which I did amongst them: and afterward, I brought you out. Joshua 24:5 (KJV) Joshua’s farewell address to the Israelites in Joshua 24 serves as a powerful reminder of God’s unwavering faithfulness throughout their history. In this verse he recounts the mighty... - [Joshua 24:4](https://biblicaltheology.org.uk/joshua-24/joshua-24-4/16100/): And I gaue vnto Isaac, Iacob and Esau: & I gaue vnto Esau mount Seir, to possesse it: but Iacob and his children went downe into Egypt. Joshua 24:4 (KJV) Context: The book of Joshua is part of the Old Testament and chronicles the events that occurred after Moses’ death and the Israelites’ journey into... - [Joshua 24:3](https://biblicaltheology.org.uk/joshua-24/joshua-24-3/16099/): And I tooke your father Abraham frō the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gaue him Isaac. Joshua 24:3 (KJV) Joshua 24 forms the closing chapter of the book of Joshua. After the conquest of the Promised Land and the allocation of... - [Joshua 24:2](https://biblicaltheology.org.uk/joshua-24/joshua-24-2/16098/): And Ioshua said vnto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, euen Terah the father of Abraham, and the father of Nachor: and they serued other gods. Joshua 24:2 (KJV) Context: Joshua 24 is a significant chapter in the... - [Joshua 24:1](https://biblicaltheology.org.uk/joshua-24/joshua-24-1/16097/): “And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.” Context:The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following... - [Joshua 23:16](https://biblicaltheology.org.uk/joshua-23/joshua-23-16/16096/): When yee haue transgressed the Couenant of the Lord your God, which hee commaunded you, and haue gone and serued other gods, and bowed your selues to them: then shall the anger of the Lord bee kindled against you, and yee shall perish quickly from off the good land which hee hath giuen vnto you.... - [Joshua 23:15](https://biblicaltheology.org.uk/joshua-23/joshua-23-15/16095/): “Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you.” Context:Joshua 23 is part of... - [Joshua 23:14](https://biblicaltheology.org.uk/joshua-23/joshua-23-14/16094/): “And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing... - [Joshua 23:13](https://biblicaltheology.org.uk/joshua-23/joshua-23-13/16093/): “Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given... - [Joshua 23:12](https://biblicaltheology.org.uk/joshua-23/joshua-23-12/16092/): Else, if ye do in any wise go backe, and cleaue vnto the remnant of these nations, euen these that remaine among you, and shall make marriages with them, and goe in vnto them, and they to you: Joshua 23:12 (KJV) Historical Context: Joshua was the leader of the Israelites after Moses, and he played... - [Joshua 23:11](https://biblicaltheology.org.uk/joshua-23/joshua-23-11/16091/): Take good heed therefore vnto your selues, that ye loue the Lord your God. Joshua 23:11 (KJV) The book of Joshua records the events after the Israelites’ exodus from Egypt and their journey through the wilderness. Joshua, Moses’ successor, led the Israelites into the promised land of Canaan. In Joshua 23, Joshua is old and... - [Joshua 23:10](https://biblicaltheology.org.uk/joshua-23/joshua-23-10/16090/): One man of you shall chase a thousand: for the Lord your God, he it is that fighteth for you, as hee hath promised you. Joshua 23:10 (KJV) Historical Context: Joshua was the successor of Moses and the leader of the Israelites as they entered and conquered the Promised Land. In Joshua 23, Joshua, now... - [Joshua 23:9](https://biblicaltheology.org.uk/joshua-23/joshua-23-9/16089/): “For the Lord hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.” Context:Joshua 23 records Joshua’s farewell address to the Israelites, given near the end of his life. After leading the Israelites into the Promised Land, Joshua reminds... - [Joshua 23:8](https://biblicaltheology.org.uk/joshua-23/joshua-23-8/16088/): “But cleave unto the LORD your God, as ye have done unto this day.” Context:The book of Joshua is the sixth book of the Old Testament and records the events that occurred after Moses’ death, as Joshua led the Israelites into the Promised Land. In Joshua 23, Joshua is nearing the end of his life... - [Joshua 23:7](https://biblicaltheology.org.uk/joshua-23/joshua-23-7/16087/): “That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them” Context:The book of Joshua records the events following the death of Moses as the Israelites, led by Joshua, entered the... - [Joshua 23:6](https://biblicaltheology.org.uk/joshua-23/joshua-23-6/16086/): “Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left.” Context:Joshua 23 records Joshua’s farewell address to the Israelites, delivered near the end of his life. He reminds them... - [Genesis 41:11](https://biblicaltheology.org.uk/genesis-41/genesis-41-11/10731/): And we dreamed a dreame in one night, I and he: we dreamed each man according to the interpretation of his dreame. Genesis 41:11 (KJV) This verse belongs to the larger narrative of Joseph’s ascent to prominence in Egypt. It is set during the period when Joseph was imprisoned with two of Pharaoh’s officials—the chief... - [Genesis 41:10](https://biblicaltheology.org.uk/genesis-41/genesis-41-10/10730/): Pharaoh was wroth with his seruants, and put mee in warde, in the captaine of the guards house, both mee, and the chiefe Baker. Genesis 41:10 (KJV) Genesis 41 continues the remarkable story of Joseph, a man sold into slavery by his brothers who later rose to a position of great authority in Egypt. Prior... - [Genesis 41:9](https://biblicaltheology.org.uk/genesis-41/genesis-41-9/10729/): Then spake the chiefe Butler vnto Pharaoh, saying, I doe remember my faults this day. Genesis 41:9 (KJV) Genesis 41 recounts the rise of Joseph to prominence in Egypt after a period of unjust imprisonment. While in prison Joseph interpreted the dreams of the chief butler and the chief baker, both officials also incarcerated for... - [Genesis 41:8](https://biblicaltheology.org.uk/genesis-41/genesis-41-8/10728/): “And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.” This verse is part of the narrative in the... - [Genesis 41:7](https://biblicaltheology.org.uk/genesis-41/genesis-41-7/10727/): And the seuen thinne eares deuoured the seuen ranke and full eares: and Pharaoh awoke, and behold, it was a dreame. Genesis 41:7 (KJV) This passage is part of the narrative of Joseph, who was sold into slavery by his brothers and later rose to prominence in Egypt. In this episode Pharaoh, ruler of Egypt,... - [Genesis 41:6](https://biblicaltheology.org.uk/genesis-41/genesis-41-6/10726/): And beholde, seuen thinne eares and blasted with the Eastwind, sprang vp after them. Genesis 41:6 (KJV) The verse records the second part of Pharaoh’s dream, in which seven thin ears of corn, blasted by the east wind, sprouted after the seven plump, good ears. Joseph relates this image to Pharaoh, explaining that the thin... - [Genesis 41:5](https://biblicaltheology.org.uk/genesis-41/genesis-41-5/10725/): “And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.” This verse is part of the story of Joseph, one of the prominent figures in the book of Genesis. In this particular chapter, Joseph has been imprisoned in Egypt after being falsely accused... - [Genesis 41:4](https://biblicaltheology.org.uk/genesis-41/genesis-41-4/10724/): And the ill fauoured and leane fleshed kine, did eate vp the seuen well fauoured and fat kine: So Pharaoh awoke. Genesis 41:4 (KJV) In Genesis 41:25‑30 Joseph interprets Pharaoh’s dream, a vision in which seven fat cows are followed by seven thin, ill‑favoured cows, and seven full ears of grain are succeeded by seven... - [Genesis 41:3](https://biblicaltheology.org.uk/genesis-41/genesis-41-3/10723/): “And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.” This verse is part of the narrative of Joseph’s rise to prominence in Egypt. It occurs during Pharaoh’s dreams, which were troubling him, and he sought... - [Genesis 41:2](https://biblicaltheology.org.uk/genesis-41/genesis-41-2/10722/): And behold, there came vp out of the riuer seuen well fauoured kine, and fat fleshed, and they fed in a medow. Genesis 41:2 (KJV) This verse records the first part of Pharaoh’s dream in Genesis 41. In the dream, seven well‑favoured, fat‑fleshed cows rise from the Nile and graze peacefully in a meadow. The... - [Genesis 41:1](https://biblicaltheology.org.uk/genesis-41/genesis-41-1/10721/): “And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.” Context:Genesis 41 is part of the narrative of Joseph, the son of Jacob. Previously, Joseph had been sold into slavery by his brothers and had endured several trials and hardships. In Genesis 40,... - [Genesis 40:5](https://biblicaltheology.org.uk/genesis-40/genesis-40-5/10720/): And they dreamed a dreame both of them, each man his dreame in one night, each man according to the interpretation of his dreame, the Butler and the Baker of the king of Egypt, which were bound in the prison. Genesis 40:5 (KJV) This verse belongs to the larger narrative of Genesis that recounts the... - [Genesis 40:23](https://biblicaltheology.org.uk/genesis-40/genesis-40-23/10719/): “Yet did not the chief butler remember Joseph, but forgat him.” This verse is part of the narrative of Joseph, one of the prominent figures in the book of Genesis. To better understand the significance of Genesis 40:23, it is helpful to provide some context. In Genesis 40, we find Joseph imprisoned in Egypt after... - [Genesis 40:22](https://biblicaltheology.org.uk/genesis-40/genesis-40-22/10718/): “But he hanged the chief baker: as Joseph had interpreted to them.” This verse is part of the narrative of Joseph’s time in prison in Egypt. To understand the context of this verse, let’s briefly review the preceding verses. In Genesis 40, Joseph was imprisoned in Egypt after being falsely accused by Potiphar’s wife. While... - [Genesis 40:21](https://biblicaltheology.org.uk/genesis-40/genesis-40-21/10717/): And he restored the chiefe Butler vnto his Butlership againe, and hee gaue the cup into Pharaohs hand. Genesis 40:21 (KJV) Genesis 40:21 is part of the narrative surrounding Joseph’s time in prison, where he was unjustly imprisoned after being falsely accused by Potiphar’s wife. In this chapter Pharaoh’s chief butler and chief baker were... - [Genesis 40:20](https://biblicaltheology.org.uk/genesis-40/genesis-40-20/10716/): “But Pharaoh hanged the chief baker: as Joseph had interpreted to them.” Context:Genesis 40 is part of the larger narrative of Joseph, who was sold into slavery by his brothers and eventually became a prominent figure in Egypt. In this chapter, Joseph is imprisoned along with the chief baker and the chief butler, who had... - [Genesis 40:19](https://biblicaltheology.org.uk/genesis-40/genesis-40-19/10715/): “Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.” Context:In this verse, we find Joseph interpreting the dreams of two of Pharaoh’s officers who were imprisoned with him in Egypt. One of the officers... - [Genesis 40:18](https://biblicaltheology.org.uk/genesis-40/genesis-40-18/10714/): “And Joseph answered and said, This is the interpretation thereof: The three baskets are three days.” Context:To understand Genesis 40:18 better, we need to examine the broader context. In this chapter, Joseph, who was sold as a slave to Egypt, finds himself in prison. While in prison, he interprets the dreams of Pharaoh’s chief butler... - [Genesis 40:17](https://biblicaltheology.org.uk/genesis-40/genesis-40-17/10713/): “And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.” This verse is part of the story of Joseph, one of the sons of Jacob (Israel). At this point in the narrative, Joseph is in Egypt after being... - [Genesis 40:16](https://biblicaltheology.org.uk/genesis-40/genesis-40-16/10712/): “When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head.” In this verse, we find Joseph, who had been sold into slavery in Egypt, interpreting dreams for two of Pharaoh’s servants who were imprisoned with... - [Genesis 40:15](https://biblicaltheology.org.uk/genesis-40/genesis-40-15/10711/): “For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.” This verse is part of the narrative of Joseph’s time in prison. In this particular passage, Joseph is speaking to the chief butler, who had been imprisoned... - [Genesis 40:14](https://biblicaltheology.org.uk/genesis-40/genesis-40-14/10710/): “But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house.” This verse is a part of the narrative in the book of Genesis where Joseph, the son of Jacob, finds himself imprisoned... - [Genesis 40:13](https://biblicaltheology.org.uk/genesis-40/genesis-40-13/10709/): “Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.” Genesis 40:13 is part of the story of Joseph, who was sold into slavery by his brothers but eventually rose to... - [Genesis 40:12](https://biblicaltheology.org.uk/genesis-40/genesis-40-12/10708/): And Ioseph said vnto him, This is the interpretation of it: the three branches are three dayes, Genesis 40:12 (KJV) The verse is part of the larger narrative of Joseph, a central figure in Genesis. At this stage Joseph is confined in an Egyptian prison after being falsely accused by Potiphar’s wife. While incarcerated he... - [Genesis 40:11](https://biblicaltheology.org.uk/genesis-40/genesis-40-11/10707/): "And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand." Genesis 40:11 is a part of the narrative of Joseph’s time in prison. In this chapter, Joseph had interpreted the dreams of two of Pharaoh’s officers, the chief butler... - [Genesis 40:10](https://biblicaltheology.org.uk/genesis-40/genesis-40-10/10706/): “And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes.” Genesis 40:10 is a verse that appears within the account of Joseph’s time in prison. In this chapter, Joseph finds himself imprisoned alongside the chief baker and the... - [Genesis 40:9](https://biblicaltheology.org.uk/genesis-40/genesis-40-9/10705/): “And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me.” Genesis 40 recounts the story of Joseph during his time in prison in Egypt. In this particular verse, the chief butler, who had been imprisoned along with Joseph, approaches Joseph and shares a... - [Genesis 40:8](https://biblicaltheology.org.uk/genesis-40/genesis-40-8/10704/): “And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.” Context:Genesis 40 tells the story of Joseph’s time in prison in Egypt. Pharaoh’s chief butler and chief baker were also imprisoned,... - [Genesis 40:7](https://biblicaltheology.org.uk/genesis-40/genesis-40-7/10703/): And he asked Pharaohs officers that were with him in the warde of his lords house, saying, wherefore looke ye so sadly to day? Genesis 40:7 (KJV) In this verse we encounter Joseph, the son of Jacob, while he is imprisoned in Egypt. Earlier, Joseph had been sold into slavery by his jealous brothers, brought... - [Genesis 40:6](https://biblicaltheology.org.uk/genesis-40/genesis-40-6/10702/): “And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.” This verse is part of the narrative in Genesis that focuses on the life of Joseph, the son of Jacob and Rachel. At this point in the story, Joseph finds himself imprisoned in Egypt after being falsely... - [Genesis 40:4](https://biblicaltheology.org.uk/genesis-40/genesis-40-4/10701/): And the captaine of the guard charged Ioseph with them, and he serued them, and they continued a season in warde. Genesis 40:4 (KJV) This verse is part of the narrative in Genesis where Joseph, the son of Jacob, finds himself in Egypt after being sold into slavery by his brothers. He is eventually imprisoned,... - [Genesis 40:3](https://biblicaltheology.org.uk/genesis-40/genesis-40-3/10700/): And he put them in ward in the house of the captaine of the guard, into the prison, the place where Ioseph was bound. Genesis 40:3 (KJV) This verse is part of the larger narrative in the book of Genesis that focuses on the life of Joseph, the son of Jacob. At this point in... - [Genesis 40:2](https://biblicaltheology.org.uk/genesis-40/genesis-40-2/10699/): “And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.” Context:Genesis 40 is a chapter that recounts the events that took place while Joseph, the son of Jacob (also known as Israel), was imprisoned in Egypt. At this point in the story, Joseph... - [Genesis 40:1](https://biblicaltheology.org.uk/genesis-40/genesis-40-1/10698/): "And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt." Context:Genesis 40 is situated within the larger narrative of the book of Genesis, which covers the beginnings of the world, the creation of humanity, and the history of... - [Genesis 39:23](https://biblicaltheology.org.uk/genesis-39/genesis-39-23/10697/): The keeper of the prison looked not to any thing, that was vnder his hand, because the LORD was with him: & that which he did, the LORD made it to prosper. Genesis 39:23 (KJV) This verse belongs to the well‑known narrative of Joseph in Genesis. Joseph was the eleventh son of Jacob and, out... - [Genesis 39:22](https://biblicaltheology.org.uk/genesis-39/genesis-39-22/10696/): “And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.” Context:Genesis 39:22 is part of the larger narrative of Joseph’s life. Joseph was sold as a slave by his brothers and ended up in Egypt. Despite... - [Genesis 39:21](https://biblicaltheology.org.uk/genesis-39/genesis-39-21/10695/): "But the Lord was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison." Genesis 39:21 is part of the larger narrative of Joseph’s life. In this particular verse, Joseph has been falsely accused by Potiphar’s wife of attempting to seduce her. As a result, Joseph... - [Genesis 39:20](https://biblicaltheology.org.uk/genesis-39/genesis-39-20/10694/): “But the LORD was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison.” Genesis 39:20 is part of the story of Joseph, one of the prominent figures in the Book of Genesis. In this particular verse, Joseph finds himself unjustly imprisoned after being falsely accused... - [Genesis 39:19](https://biblicaltheology.org.uk/genesis-39/genesis-39-19/10693/): And it came to passe when his master heard the words of his wife, which she spake vnto him, saying, After this maner did thy seruant to me, that his wrath was kindled. Genesis 39:19 (KJV) Context: To fully understand the significance of Genesis 39:19, it’s important to review the context of the verse. This... - [Genesis 39:18](https://biblicaltheology.org.uk/genesis-39/genesis-39-18/10692/): And it came to passe as I lift vp my voice, and cried, that he left his garment with me, and fled out. Genesis 39:18 (KJV) The passage belongs to the larger narrative of Joseph’s time in Potiphar’s house. Joseph, the son of Jacob, had been sold by his brothers into slavery in Egypt. Despite... - [Genesis 39:17](https://biblicaltheology.org.uk/genesis-39/genesis-39-17/10691/): “And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me.” Context:Genesis 39 tells the story of Joseph, the favoured son of Jacob, who was sold into slavery by his jealous brothers. Joseph was taken to Egypt and eventually became... - [Genesis 39:16](https://biblicaltheology.org.uk/genesis-39/genesis-39-16/10690/): And she laid vp his garment by her, vntill her lord came home. Genesis 39:16 (KJV) Genesis 39 recounts the story of Joseph, the son of Jacob, who was sold into slavery by his brothers. Despite his lowly circumstances, Joseph gained favour in Potiphar’s house and was entrusted with significant responsibilities. Potiphar’s wife attempted to... - [Genesis 39:15](https://biblicaltheology.org.uk/genesis-39/genesis-39-15/10689/): “And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.” Genesis 39:15 is part of the larger narrative of Joseph’s story in the book of Genesis. In this verse, Joseph’s master’s wife falsely accuses him of... - [Genesis 39:14](https://biblicaltheology.org.uk/genesis-39/genesis-39-14/10688/): "But she kept back, and cried unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice." Genesis 39:14 is part of the story of Joseph, the... - [Genesis 39:13](https://biblicaltheology.org.uk/genesis-39/genesis-39-13/10687/): And it came to passe, when she saw that hee had left his garment in her hand, and was fled forth; Genesis 39:13 (KJV) This verse is part of the larger narrative of Joseph’s experiences in Egypt. In this particular passage Joseph, who was sold into slavery by his brothers, finds himself working as a... - [Genesis 39:12](https://biblicaltheology.org.uk/genesis-39/genesis-39-12/10686/): “And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.” This verse is a part of the story of Joseph, who was sold into slavery by his brothers but rose to prominence in Egypt. In this particular incident, Joseph was... - [Genesis 39:11](https://biblicaltheology.org.uk/genesis-39/genesis-39-11/10685/): “And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.” Genesis 39:11 is a verse from the story of Joseph, one of the well-known figures in the Bible. In this particular portion of the narrative,... - [Genesis 39:10](https://biblicaltheology.org.uk/genesis-39/genesis-39-10/10684/): “And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.” Genesis 39:10 tells us about a significant event in the life of Joseph, the son of Jacob. At this point in the narrative, Joseph had been sold... - [Genesis 39:9](https://biblicaltheology.org.uk/genesis-39/genesis-39-9/10683/): There is none greater in this house then I: neither hath hee kept backe any thing from me, but thee, because thou art his wife: how then can I doe this great wickednesse, and sinne against God? Genesis 39:9 (KJV) Context: Joseph, a young Hebrew slave, had been purchased by Potiphar, an Egyptian officer, and had... - [Genesis 39:8](https://biblicaltheology.org.uk/genesis-39/genesis-39-8/10682/): “But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand.” Context:In this verse, we find Joseph, the son of Jacob (Israel), who had been sold into slavery in Egypt. He was purchased by... - [Genesis 39:7](https://biblicaltheology.org.uk/genesis-39/genesis-39-7/10681/): “And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.” Genesis 39:7 is a pivotal verse in the story of Joseph, which is found in the Book of Genesis. This verse highlights a significant event that tests the integrity and faithfulness of... - [Genesis 39:6](https://biblicaltheology.org.uk/genesis-39/genesis-39-6/10680/): And he left all that he had, in Iosephs hand: and he knew not ought he had, saue the bread which he did eate: and Ioseph was a goodly person, and well fauoured. Genesis 39:6 (KJV) Context: Genesis 39 recounts the story of Joseph, who was sold as a slave in Egypt. Potiphar, an officer... - [Genesis 39:5](https://biblicaltheology.org.uk/genesis-39/genesis-39-5/10679/): “And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was upon all that he had in the house, and in the field.” Genesis 39:5 provides... - [Genesis 39:4](https://biblicaltheology.org.uk/genesis-39/genesis-39-4/10678/): “And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.” This verse is part of the story of Joseph, one of the sons of Jacob (Israel), who was sold into slavery by his brothers but eventually... - [Genesis 39:3](https://biblicaltheology.org.uk/genesis-39/genesis-39-3/10677/): “And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.” Context:In Genesis 39, we find the story of Joseph, one of Jacob’s twelve sons. Joseph was sold into slavery by his brothers and ended up in Egypt. In this verse, Joseph... - [Genesis 39:2](https://biblicaltheology.org.uk/genesis-39/genesis-39-2/10676/): And the LORD was with Ioseph, and hee was a prosperous man, and hee was in the house of his master the Egyptian. Genesis 39:2 (KJV) In this verse we see a significant turning point in the life of Joseph. To better understand the context, let us recall that Joseph, the son of Jacob, was... - [Genesis 39:1](https://biblicaltheology.org.uk/genesis-39/genesis-39-1/10675/): And Ioseph was brought downe to Egypt, and Potiphar an Officer of Pharaoh, captaine of þ guard, an Egyptian, bought him of the hand of the Ishmeelites, which had brought him downe thither. Genesis 39:1 (KJV) Historical Context: Genesis 39 is part of the larger narrative of Joseph, the son of Jacob. Joseph was sold... - [Genesis 38:30](https://biblicaltheology.org.uk/genesis-38/genesis-38-30/10674/): And afterward came out his brother that had the skarlet threed vpon his hand, and his name was called Zarah. Genesis 38:30 (KJV) Genesis 38:30 is the verse that concludes the story of Tamar and Judah, and to grasp its significance we must look at the broader context of Genesis 38. In that chapter we... - [Genesis 38:29](https://biblicaltheology.org.uk/genesis-38/genesis-38-29/10673/):   “And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.” This verse is a part of the narrative found in the book of Genesis, specifically in the story... - [Genesis 38:28](https://biblicaltheology.org.uk/genesis-38/genesis-38-28/10672/): And it came to passe when shee trauailed, that the one put out his hand, and the midwife tooke and bound vpon his hand a skarlet threed, saying, This came out first. Genesis 38:28 (KJV) Genesis 38 recounts the story of Judah and his daughter‑in‑law Tamar. In this verse Tamar is giving birth to twins;... - [Genesis 38:27](https://biblicaltheology.org.uk/genesis-38/genesis-38-27/10671/): “And it came to pass in the time of her travail, that, behold, twins were in her womb.” This verse is part of the narrative of Judah and Tamar, which is found in Genesis 38. To better understand the significance of this verse, it’s important to consider the context:of the passage and the broader themes... - [Genesis 38:26](https://biblicaltheology.org.uk/genesis-38/genesis-38-26/10670/): "And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more." Context:The book of Genesis records the beginnings of human history, including the genealogies and stories of the patriarchs of Israel. Genesis 38 is a chapter... - [Genesis 38:25](https://biblicaltheology.org.uk/genesis-38/genesis-38-25/10669/): "When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff." Genesis 38:25 is a part of the narrative of Judah and Tamar. To better understand this verse, let’s... - [Genesis 38:24](https://biblicaltheology.org.uk/genesis-38/genesis-38-24/10668/): “And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.” Context:To better understand this verse, let’s first provide some context. Genesis 38 tells... - [Genesis 38:23](https://biblicaltheology.org.uk/genesis-38/genesis-38-23/10667/): “And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.” This verse is part of the story of Judah and Tamar, which is found in Genesis 38. The story provides insights into the family dynamics and moral challenges faced by the... - [Genesis 38:22](https://biblicaltheology.org.uk/genesis-38/genesis-38-22/10666/): And he returned to Iudah, and said, I cannot finde her: and also the men of the place said, That there was no harlot in this place. Genesis 38:22 (KJV) Genesis 38:22 is a verse from the Old Testament that is part of the narrative of Judah and Tamar. To understand its context, we briefly... - [Genesis 38:21](https://biblicaltheology.org.uk/genesis-38/genesis-38-21/10665/): Then hee asked the men of that place, saying, where is the harlot, that was openly by the way side? And they said, There was no harlot in this place. Genesis 38:21 (KJV) Genesis 38:21 is situated in the narrative of Judah and Tamar in Genesis 38. Judah, a son of Jacob, married a Canaanite... - [Genesis 38:20](https://biblicaltheology.org.uk/genesis-38/genesis-38-20/10664/):   “And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not.” This verse is part of the story of Judah and Tamar, which is found in Genesis 38. To understand the significance of this verse, let’s provide some context... - [Genesis 38:19](https://biblicaltheology.org.uk/genesis-38/genesis-38-19/10663/): “And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.” Genesis 38:19 is a verse from the Old Testament, which narrates a significant event in the life of Judah, the son of Jacob (Israel). This chapter focuses on a series of events involving Judah... - [Genesis 38:18](https://biblicaltheology.org.uk/genesis-38/genesis-38-18/10662/): “And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.” Genesis 38:18 is part of the larger narrative of Judah and Tamar. To better understand... - [Genesis 38:17](https://biblicaltheology.org.uk/genesis-38/genesis-38-17/10661/): And hee said, I will send thee a kid from the flocke: and shee saide, Wilt thou giue mee a pledge, till thou send it? Genesis 38:17 (KJV) The verse belongs to the dramatic episode of Judah and Tamar recorded in Genesis 38. Judah, one of Jacob’s twelve sons, had lost his first two sons,... - [Genesis 38:16](https://biblicaltheology.org.uk/genesis-38/genesis-38-16/10660/): "And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?" Genesis 38 is a chapter in the Book... - [Genesis 38:15](https://biblicaltheology.org.uk/genesis-38/genesis-38-15/10659/): When Iudah saw her, he thought her to be an harlot: because she had couered her face. Genesis 38:15 (KJV) This verse is part of the narrative in Genesis that describes an incident involving Judah, one of the twelve sons of Jacob (Israel). Here, Judah encounters a woman by the roadside whom he assumes to... - [Genesis 38:14](https://biblicaltheology.org.uk/genesis-38/genesis-38-14/10658/): “And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.” In this verse, we encounter a significant event... - [Genesis 38:13](https://biblicaltheology.org.uk/genesis-38/genesis-38-13/10657/): "And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep." In order to understand the context of this verse, let’s briefly review the background of Genesis 38. The chapter focuses on Judah, one of the sons of Jacob (Israel). Judah had three sons: Er, Onan, and... - [Genesis 38:12](https://biblicaltheology.org.uk/genesis-38/genesis-38-12/10656/): And in processe of time, the daughter of Shuah Iudahs wife died: and Iudah was comforted, and went vp vnto his sheepe-shearers to Timnath, he and his friend Hirah the Adullamite. Genesis 38:12 (KJV) Genesis 38:12 is situated within the larger narrative of Genesis that records the family of Jacob and his sons. The verse... - [Genesis 38:11](https://biblicaltheology.org.uk/genesis-38/genesis-38-11/10655/): Then said Iudah to Tamar his daughter in law, Remaine a widow at thy fathers house, til Shelah my sonne be growen: (for he said, Lest peraduenture he die also as his brethren did) and Tamar went and dwelt in her fathers house. Genesis 38:11 (KJV) Genesis 38:11 is part of the story of Judah... - [Genesis 38:10](https://biblicaltheology.org.uk/genesis-38/genesis-38-10/10654/): “And the thing which he did displeased the Lord: wherefore he slew him also.” Genesis 38:10 is a verse found within the account of Judah and Tamar, which is a significant narrative in the book of Genesis. To understand the context of this verse, let’s examine the broader story. In Genesis 38, we learn that... - [Genesis 38:9](https://biblicaltheology.org.uk/genesis-38/genesis-38-9/10653/): “And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.” This verse is a part of the larger narrative of Judah and his sons, which takes... - [Genesis 38:8](https://biblicaltheology.org.uk/genesis-38/genesis-38-8/10652/): "And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother." Context:Genesis 38 is a chapter in the book of Genesis that focuses on the narrative of Judah and his sons. After the story of Joseph being sold into slavery, the focus shifts to Judah’s... - [Genesis 38:7](https://biblicaltheology.org.uk/genesis-38/genesis-38-7/10651/): “And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.” Genesis 38:7 is a verse that introduces an incident involving Judah’s firstborn son, Er:This verse reveals that Er’s actions were considered wicked in the sight of the Lord, which ultimately led to his death. To gain a deeper... - [Genesis 38:6](https://biblicaltheology.org.uk/genesis-38/genesis-38-6/10650/): And Iudah tooke a wife for Er his first borne, whose name was Tamar. Genesis 38:6 (KJV) This verse introduces Tamar, a pivotal figure in the story of Judah’s family. To grasp its significance, we must view it within the broader narrative of Genesis 38, which temporarily pauses the Joseph account and shifts focus to... - [Genesis 38:5](https://biblicaltheology.org.uk/genesis-38/genesis-38-5/10649/): And she yet againe conceiued and bare a sonne, and called his name Shelah: and hee was at Chezib, when shee bare him. Genesis 38:5 (KJV) Genesis 38:5 belongs to the narrative of Judah, one of the sons of Jacob (also called Israel), and it introduces the episode involving his daughter‑in‑law Tamar. To grasp the... - [Genesis 38:4](https://biblicaltheology.org.uk/genesis-38/genesis-38-4/10648/): And shee conceiued againe, and bare a sonne, and shee called his name, Onan. Genesis 38:4 (KJV) Genesis 38 is a chapter that focuses on the story of Judah and his family. It begins with Judah marrying a Canaanite woman named Shuah and having three sons: Er, Onan, and Shelah. The verse records that Judah’s... - [Genesis 38:3](https://biblicaltheology.org.uk/genesis-38/genesis-38-3/10647/): "And she conceived, and bare a son; and he called his name Er." Context:Genesis 38 is a chapter that focuses on the life of Judah, one of the sons of Jacob (Israel). It is a departure from the narrative about Joseph in Genesis 37. In this chapter, we learn about the events that transpired in... - [Genesis 38:2](https://biblicaltheology.org.uk/genesis-38/genesis-38-2/10646/): And Iudah saw there a daughter of a certaine Canaanite, whose name was Shuah: and he tooke her, and went in vnto her. Genesis 38:2 (KJV) Historical Context: Genesis 38 is a chapter that focuses on the story of Judah, one of the twelve sons of Jacob. This chapter interrupts the narrative of Joseph, who... - [Genesis 38:1](https://biblicaltheology.org.uk/genesis-38/genesis-38-1/10645/): And it came to passe at that time, that Iudah went downe from his brethren, and turned in to a certaine Adullamite, whose name was Hirah: Genesis 38:1 (KJV) In this verse we encounter a significant shift in the narrative of Genesis. Up to this point the focus has been on Joseph and his experiences,... - [Genesis 37:36](https://biblicaltheology.org.uk/genesis-37/genesis-37-36/10644/): And the Medanites sold him into Egypt vnto Potiphar, an officer of Pharaohs, and captaine of the guard. Genesis 37:36 (KJV) This verse is part of the narrative of Joseph, the son of Jacob (also known as Israel). Joseph was sold into slavery by his own brothers because of their jealousy and resentment toward him.... - [Genesis 37:35](https://biblicaltheology.org.uk/genesis-37/genesis-37-35/10643/): “And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.” This verse is part of the account of Joseph, the favoured son of Jacob (also... - [Genesis 37:34](https://biblicaltheology.org.uk/genesis-37/genesis-37-34/10642/): “And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.” This verse is part of the narrative of Joseph’s story in the book of Genesis:It occurs after Joseph’s brothers had sold him into slavery, and they had taken his coat of many colours, dipped it in animal... - [Genesis 37:33](https://biblicaltheology.org.uk/genesis-37/genesis-37-33/10641/): And he knew it, and said, It is my sonnes coat: an euil beast hath deuoured him; Ioseph is without doubt rent in pieces. Genesis 37:33 (KJV) Genesis 37:33 belongs to the larger narrative of Joseph, one of Jacob’s (also called Israel) sons by Rachel. The verse records Jacob’s reaction when his other sons bring... - [Genesis 37:32](https://biblicaltheology.org.uk/genesis-37/genesis-37-32/10640/): “And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.” Context:In order to fully understand Genesis 37:32, it’s important to consider the broader context of the verse. This verse is part of the narrative... - [Genesis 37:31](https://biblicaltheology.org.uk/genesis-37/genesis-37-31/10639/): And they tooke Iosephs coat, and killed a kid of the goats, and dipped the coat in the blood. Genesis 37:31 (KJV) The narrative of Genesis 37 places Joseph, the favored son of Jacob, at the center of a family drama fueled by jealousy. Jacob’s gift of a richly ornamented coat signified his special affection... - [Genesis 37:30](https://biblicaltheology.org.uk/genesis-37/genesis-37-30/10638/): And hee returned vnto his brethren and said, The childe is not, and I, whither shall I goe? Genesis 37:30 (KJV) The verse records Reuben’s return to the pit where Joseph had been thrown and his report to his brothers that the boy was missing. This moment follows the brothers’ jealousy toward Joseph, who enjoyed... - [Genesis 37:29](https://biblicaltheology.org.uk/genesis-37/genesis-37-29/10637/): “And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.” This verse is a part of the larger narrative found in Genesis 37, which tells the story of Joseph, the favored son of Jacob. The story of Joseph is significant in the book of Genesis and... - [Genesis 37:28](https://biblicaltheology.org.uk/genesis-37/genesis-37-28/10636/): Then there passed by Midianites merchant men, and they drew and lift vp Ioseph out of the pit, and sold Ioseph to the Ishmeelites for twentie pieces of siluer: and they brought Ioseph into Egypt. Genesis 37:28 (KJV) This verse is part of the narrative in the book of Genesis that tells the story of... - [Genesis 37:27](https://biblicaltheology.org.uk/genesis-37/genesis-37-27/10635/): Come, and let vs sell him to the Ishmeelites, and let not our hand bee vpon him: for he is our brother, and our flesh; and his brethren were content. Genesis 37:27 (KJV) Genesis 37:27 recounts a pivotal moment in the life of Joseph, the eleventh son of Jacob (Israel). To understand its significance we... - [Genesis 37:26](https://biblicaltheology.org.uk/genesis-37/genesis-37-26/10634/): “And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?” This verse is part of the story of Joseph, who was one of Jacob’s twelve sons. Joseph had been favored by his father, which caused jealousy and animosity among his brothers. In Genesis 37, Joseph had... - [Genesis 37:25](https://biblicaltheology.org.uk/genesis-37/genesis-37-25/10633/): And they sate downe to eat bread: and they lift vp their eyes and looked, and behold, a company of Ishmeelites came from Gilead, with their camels, bearing spicery, & baulme, and myrrhe, going to cary it downe to Egypt. Genesis 37:25 (KJV) Genesis 37:25 is part of the narrative of Joseph’s life and his... - [Genesis 37:24](https://biblicaltheology.org.uk/genesis-37/genesis-37-24/10632/): “And they took him, and cast him into a pit: and the pit was empty, there was no water in it.” This verse is part of the narrative of Joseph, the son of Jacob (Israel). Joseph was favored by his father, which caused jealousy and resentment among his brothers. In Genesis 37, we see the... - [Judges 6:10](https://biblicaltheology.org.uk/judges-6/judges-6-10/16288/): “And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.” Historical Context: The book of Judges describes a period in Israel’s history after they had settled in the Promised Land. During this time, Israel went... - [Judges 6:9](https://biblicaltheology.org.uk/judges-6/judges-6-9/16287/): And I deliuered you out of the hand of the Egyptians, and out of the hand of al that oppressed you, and draue them out from before you, and gaue you their land: Judges 6:9 (KJV) In Judges 6:9, the angel says, “And I sent an angel, which I sent before thee, to bring thee... - [Judges 6:8](https://biblicaltheology.org.uk/judges-6/judges-6-8/16286/): “That the Lord sent a prophet unto the children of Israel, which said unto them, Thus saith the Lord God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage.” Context: The book of Judges is a historical account of the time period between the conquest of... - [Judges 6:7](https://biblicaltheology.org.uk/judges-6/judges-6-7/16285/): “And it came to pass, when the children of Israel cried unto the Lord because of the Midianites.” Historical Context:The book of Judges is set during a time in Israel’s history when they did not have a centralised government or king. Instead, the nation was governed by a series of judges who were raised up... - [Judges 6:6](https://biblicaltheology.org.uk/judges-6/judges-6-6/16284/): And Israel was greatly impouerished, because of the Midianites, and the children of Israel cryed vnto the Lord. Judges 6:6 (KJV) The Book of Judges describes a period in Israel’s history after they had entered the Promised Land. The Israelites had settled in the land but faced challenges as they interacted with surrounding nations. In... - [Judges 6:5](https://biblicaltheology.org.uk/judges-6/judges-6-5/16283/): For they came vp with their cattell and their tents, and they came as Grashoppers for multitude, for both they and their camels were without number: and they entred into the land to destroy it. Judges 6:5 (KJV) Context: The book of Judges describes a period in Israel’s history after they entered the Promised Land,... - [Judges 6:4](https://biblicaltheology.org.uk/judges-6/judges-6-4/16282/): And they encamped against them, and destroyed the encrease of the earth, till thou come vnto Gaza, and left no sustenance for Israel, neither sheepe, nor oxe, nor asse. Judges 6:4 (KJV) The book of Judges records Israel’s history after they entered the Promised Land, a period marked by a recurring cycle of disobedience, oppression,... - [Judges 6:3](https://biblicaltheology.org.uk/judges-6/judges-6-3/16281/): “And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them.” Historical Context:The book of Judges describes a period in Israel’s history after they had entered the Promised Land. After the death of Joshua, the Israelites went through... - [Judges 6:2](https://biblicaltheology.org.uk/judges-6/judges-6-2/16280/): “And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strongholds.” Context:The book of Judges is set during the time of the Israelites’ conquest and settlement of the Promised Land. After the death of Joshua, the... - [Judges 6:1](https://biblicaltheology.org.uk/judges-6/judges-6-1/16279/): “And the children of Israel did evil in the sight of the Lord: and the Lord delivered them into the hand of Midian seven years.” This verse marks the beginning of a significant event in the book of Judges, where the Israelites face oppression from the Midianites. To understand the context and significance of this... - [Judges 5:31](https://biblicaltheology.org.uk/judges-5/judges-5-31/16278/): So let all thine enemies perish, O Lord: but let them that loue him, be as the Sunne when he goeth foorth in his might. And the land had rest fourtie yeeres. Judges 5:31 (KJV) Judges 5:31 concludes the Song of Deborah and Barak, a hymn of triumph recorded in the Book of Judges. The... - [Judges 5:30](https://biblicaltheology.org.uk/judges-5/judges-5-30/16277/): Haue they not sped? haue they not diuided the pray to euery man a damosell or two? To Sisera a pray of diuers colours, a pray of diuers colours, of needle worke, of diuers colours of needle worke on both sides, meet for the necks of them that take the spoile? Judges 5:30 (KJV) Judges... - [Judges 5:29](https://biblicaltheology.org.uk/judges-5/judges-5-29/16276/): Her wise ladies answered her, yea she returned answere to her selfe, Judges 5:29 (KJV) Judges 5:29 is part of the Song of Deborah, a poetic celebration of Israel’s victory over the Canaanites under the leadership of Deborah and Barak. The song praises God for His intervention and recounts the bravery and triumphs of various... - [Judges 5:28](https://biblicaltheology.org.uk/judges-5/judges-5-28/16275/): “The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?” This verse is part of the triumphant Song of Deborah, which is found in Judges 5. The Song of Deborah:celebrates the victory of the Israelites over... - [Judges 5:27](https://biblicaltheology.org.uk/judges-5/judges-5-27/16274/): At her feete he bowed, he fell, he lay downe: at her feet he bowed, he fell; where he bowed, there he fel down dead. Judges 5:27 (KJV) The verse is part of the Song of Deborah, a poetic composition found in Judges chapter 5 that celebrates Israel’s triumph over the Canaanite oppressors under the... - [Judges 5:26](https://biblicaltheology.org.uk/judges-5/judges-5-26/16273/): Shee put her hand to the naile, and her right hand to the workemens hammer: and with the hammer shee smote Sisera, shee smote off his head, when she had pearsed & striken through his temples. Judges 5:26 (KJV) Historical Context: Judges 5:26 is part of the Song of Deborah, a victory hymn sung by... - [Judges 5:25](https://biblicaltheology.org.uk/judges-5/judges-5-25/16272/): “He asked water, and she gave him milk; she brought forth butter in a lordly dish.” Context:Judges 5 is known as the Song of Deborah, a victory hymn celebrating the triumph of Israel over their oppressors, the Canaanites. Deborah was a prophetess and judge in Israel who led the nation to victory with the help... - [Judges 5:24](https://biblicaltheology.org.uk/judges-5/judges-5-24/16271/): Blessed aboue women shal Iael the wife of Heber the Kenite be, blessed shall she be aboue women in the tent. Judges 5:24 (KJV) Historical Context The Book of Judges records a time when Israel was led by judges whom God raised up to deliver the people from oppression. Judges 5:24 belongs to the Song... - [Judges 5:23](https://biblicaltheology.org.uk/judges-5/judges-5-23/16270/): "Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty." Historical Context:The book of Judges is set in a period after the Israelites’ conquest of Canaan, during a time when they... - [Judges 5:22](https://biblicaltheology.org.uk/judges-5/judges-5-22/16269/): Then were the horse hoofes broken, by the meanes of the pransings, the pransings of their mightie ones. Judges 5:22 (KJV) This verse is part of the Song of Deborah, a poetic celebration of the victory over the Canaanite king, Jabin, and his military commander, Sisera. The song is found in Judges 5 and is... - [Judges 5:21](https://biblicaltheology.org.uk/judges-5/judges-5-21/16268/): The riuer of Kishon swept them away, that ancient riuer, the riuer Kishon: O my soule, thou hast troden downe strength. Judges 5:21 (KJV) In this verse Deborah recounts the battle that unfolded at the Kishon River, where God brought a decisive victory for Israel. The river is mentioned twice, underscoring its central role in... - [Judges 5:20](https://biblicaltheology.org.uk/judges-5/judges-5-20/16267/): “They fought from heaven; the stars in their courses fought against Sisera.” Context:The Book of Judges is a historical account of the period of Israel’s history after the death of Joshua. During this time, the Israelites went through a cycle of sin, oppression, repentance, and deliverance. Judges 5 is known as the Song of Deborah... - [Judges 5:19](https://biblicaltheology.org.uk/judges-5/judges-5-19/16266/): The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo, they tooke no gaine of money. Judges 5:19 (KJV) Judges 5:19 belongs to the Song of Deborah, a poetic composition in the book of Judges that celebrates Israel’s triumph over its enemies, especially the Canaanites, under the... - [Judges 5:18](https://biblicaltheology.org.uk/judges-5/judges-5-18/16265/): “Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.” Context: The book of Judges describes a period in Israel’s history characterised by a cycle of disobedience, oppression, repentance, and deliverance. Judges 5 is a poetic song of victory called the “Song of Deborah” which... - [Judges 5:17](https://biblicaltheology.org.uk/judges-5/judges-5-17/16264/): Gilead abode beyond Iordan: and why did Dan remaine in ships? Asher continued on the sea shore, and abode in his breaches. Judges 5:17 (KJV) Historical Context: Judges 5:17 is part of a poetic song known as the “Song of Deborah” found in Judges 5. The book of Judges describes a period in Israel’s history... - [Judges 5:16](https://biblicaltheology.org.uk/judges-5/judges-5-16/16263/): Why abodest thou among the sheepefolds, to heare the bleatings of the flocks? for the diuisions of Reuben there were great searchings of heart. Judges 5:16 (KJV) Judges 5:16 is part of the Song of Deborah, a poetic celebration of Israel’s victory over the Canaanites. Deborah was a prophetess and judge of Israel, and she... - [Judges 5:15](https://biblicaltheology.org.uk/judges-5/judges-5-15/16262/): “And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart. Judges 5:15 (KJV)” Historical context: The book of Judges is set in a time when Israel was transitioning from the period of the... - [Judges 5:14](https://biblicaltheology.org.uk/judges-5/judges-5-14/16261/): Out of Ephraim was there a roote of them against Amalek, after thee Beniamin, among thy people: Out of Machir came downe gouernours, and out of Zebulun they that handle the pen of the writer. Judges 5:14 (KJV) The book of Judges describes a cycle of Israel’s disobedience, oppression, repentance, and deliverance. Judges 5, known... - [Judges 5:13](https://biblicaltheology.org.uk/judges-5/judges-5-13/16260/): Then hee made him that remaineth, haue dominion ouer the Nobles among the people: the Lord made me haue dominion ouer the mightie. Judges 5:13 (KJV) Historical Context: Judges 5:13 belongs to the Song of Deborah, a poetic celebration of the Israelites’ triumph over the Canaanite forces led by Sisera. Deborah, a prophetess and judge,... - [Judges 5:12](https://biblicaltheology.org.uk/judges-5/judges-5-12/16259/): Awake, awake Deborah: awake, awake, vtter a song: arise Barak, and leade thy captiuitie captiue, thou sonne of Abinoam. Judges 5:12 (KJV) Historical Context: Judges 5:12 is part of the Song of Deborah, a triumphant hymn celebrating the victory of Israel over their oppressors, the Canaanites. The Book of Judges recounts a period in Israel’s... - [Judges 5:11](https://biblicaltheology.org.uk/judges-5/judges-5-11/16258/): They that are deliuered from the noise of Archers in the places of drawing water; there shall they rehearse the righteous acts of the Lord, euen the righteous acts towards the inhabitants of his villages in Israel: then shall the people of the Lord goe downe to the gates. Judges 5:11 (KJV) ‘They that are... - [Judges 5:10](https://biblicaltheology.org.uk/judges-5/judges-5-10/16257/): “Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.” Historical context: The book of Judges recounts a period of Israel’s history after the death of Joshua, when the Israelites were ruled by judges. These judges were raised up by God to deliver His people from oppression by... - [Judges 5:9](https://biblicaltheology.org.uk/judges-5/judges-5-9/16256/): “My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the Lord.” Context:The Book of Judges describes a period in Israel’s history when they were governed by judges, who were raised up by God to deliver the Israelites from their oppressors. Judges 5 contains the Song of Deborah,... - [Judges 5:8](https://biblicaltheology.org.uk/judges-5/judges-5-8/16255/): They chose new gods; then was warre in the gates: was there a shield or speare seene among fourtie thousand in Israel? Judges 5:8 (KJV) The Book of Judges is set in a time when the Israelites had settled in the Promised Land after their exodus from Egypt. It covers about three hundred years during... - [Judges 5:7](https://biblicaltheology.org.uk/judges-5/judges-5-7/16254/): The inhabitants of the villages ceased, they ceased in Israel, vntill that I Deborah arose, that I arose a mother in Israel. Judges 5:7 (KJV) Context: The book of Judges is a historical account of Israel’s cycle of rebellion, oppression, repentance, and deliverance. This verse is part of a song of praise known as the... - [Judges 5:6](https://biblicaltheology.org.uk/judges-5/judges-5-6/16253/): "In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways." Historical Context:The book of Judges describes a period of Israel’s history after they had settled in the Promised Land, but before the establishment of a monarchy. During this time, the Israelites... - [Judges 5:5](https://biblicaltheology.org.uk/judges-5/judges-5-5/16252/): “The mountains melted from before the Lord, even that Sinai from before the Lord God of Israel.” This verse is part of a larger passage known as the "Song of Deborah." The Song of Deborah is found in Judges 5 and is a poetic and triumphant account of the victory of Israel over their oppressors,... - [Judges 5:4](https://biblicaltheology.org.uk/judges-5/judges-5-4/16251/): “Lord, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.” Historical Background: The book of Judges is set during a tumultuous period in Israel’s history when the nation was governed by judges. Judges 5 is commonly known... - [Judges 5:3](https://biblicaltheology.org.uk/judges-5/judges-5-3/16250/): "Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel." Context:The Book of Judges is a historical account of the period of the Judges in Israel, where God raised up leaders to deliver the Israelites from their oppressors.... - [Judges 5:2](https://biblicaltheology.org.uk/judges-5/judges-5-2/16249/): Praise ye the Lord, for the auenging of Israel, when the people willingly offered themselues. Judges 5:2 (KJV) This verse is often cited as part of the Song of Deborah, the triumphal hymn recorded in Judges 5. Although the exact wording does not appear verbatim in the biblical text, it reflects the spirit and themes... - [Judges 5:1](https://biblicaltheology.org.uk/judges-5/judges-5-1/16248/): “Then sang Deborah and Barak the son of Abinoam on that day, saying,” Context:The book of Judges in the Old Testament describes a period in Israel’s history after Joshua’s leadership, during which the Israelites were governed by various judges. Deborah was one of the judges and also a prophetess. Judges 5:1 records a song of... - [Judges 4:24](https://biblicaltheology.org.uk/judges-4/judges-4-24/16247/): And the hand of the children of Israel prospered, & preuailed against Iabin the king of Canaan, vntill they had destroyed Iabin king of Canaan. Judges 4:24 (KJV) Historical Context: The book of Judges is set in a period of Israel’s history when they were ruled by judges, who were raised up by God to... - [Judges 4:23](https://biblicaltheology.org.uk/judges-4/judges-4-23/16246/): So God subdued on that day, Iabin the king of Canaan, before the children of Israel. Judges 4:23 (KJV) Historical Context: The book of Judges is set in a time period after Joshua’s leadership, when the Israelites had settled in the Promised Land. It describes a recurring cycle of disobedience, oppression, repentance, and deliverance that... - [Judges 4:22](https://biblicaltheology.org.uk/judges-4/judges-4-22/16245/): And behold, as Barak pursued Sisera, Iael came out to meet him, and said vnto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the naile was in his temples. Judges 4:22 (KJV) The book of Judges records the period... - [Judges 4:21](https://biblicaltheology.org.uk/judges-4/judges-4-21/16244/): Then Iael Hebers wife, tooke a naile of the tent, and tooke an hammer in her hand, and went softly vnto him, and smote the naile into his temples, and fastened it into the ground: (for he was fast asleepe, and weary;) so he died. Judges 4:21 (KJV) Context The book of Judges is set... - [Judges 4:20](https://biblicaltheology.org.uk/judges-4/judges-4-20/16243/): Againe he said vnto her, Stand in the doore of the tent, and it shall bee when any man doeth come and enquire of thee and say, Is there any man here? that thou shalt say, No. Judges 4:20 (KJV) Judges 4 tells the story of Deborah, a prophetess and judge in Israel, and the... - [Judges 4:19](https://biblicaltheology.org.uk/judges-4/judges-4-19/16242/): And he said vnto her, Giue me, I pray thee, a litle water to drinke, for I am thirstie. And she opened a bottle of milke, and gaue him drinke, and couered him. Judges 4:19 (KJV) This verse is part of the account of Deborah and Barak found in Judges 4. It records the actions... - [Judges 4:18](https://biblicaltheology.org.uk/judges-4/judges-4-18/16241/): And Iael went out to meete Sisera, and said vnto him, Turne in, my lord, turne in to me, feare not. And when hee had turned in vnto her, into the tent, shee couered him with a mantle. Judges 4:18 (KJV) Context: The book of Judges is a historical account of the period after Joshua’s... - [Judges 4:17](https://biblicaltheology.org.uk/judges-4/judges-4-17/16240/): “Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.” Historical Context:The Book of Judges is set in the period of Israel’s history after the conquest of Canaan, when the... - [Judges 4:16](https://biblicaltheology.org.uk/judges-4/judges-4-16/16239/): But Barak pursued after the charets, and after the hoste vnto Harosheth of the Gentiles, and all the host of Sisera fell vpon the edge of the sword; and there was not a man left. Judges 4:16 (KJV) In this verse we witness the climax of the battle between the Israelites and the Canaanites. Barak,... - [Judges 4:15](https://biblicaltheology.org.uk/judges-4/judges-4-15/16238/): “And the Lord discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.” Context:The book of Judges is a historical account of the period after Joshua’s leadership, during which the Israelites were governed... - [Judges 4:14](https://biblicaltheology.org.uk/judges-4/judges-4-14/16237/): “And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.” Historical Context:The book of Judges recounts the period of Israel’s history after the... - [Judges 4:13](https://biblicaltheology.org.uk/judges-4/judges-4-13/16236/): “And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.” Context:The book of Judges is set in a period of Israel’s history after the death of Joshua, when the Israelites had settled in the... - [Judges 4:12](https://biblicaltheology.org.uk/judges-4/judges-4-12/16235/): And they shewed Sisera, that Barak the sonne of Abinoam was gone vp to mount Tabor. Judges 4:12 (KJV) Historical Context: The book of Judges describes a period when Israel was governed by judges raised up by God to deliver the people from oppressors. This verse is part of the account of Deborah, a prophetess... - [Judges 4:11](https://biblicaltheology.org.uk/judges-4/judges-4-11/16234/): Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had seuered himselfe from the Kenites, and pitched his tent vnto the plaine of Zaanaim, which is by Kedesh. Judges 4:11 (KJV) Context: The book of Judges is set during a period in Israel’s history when the nation... - [Judges 4:10](https://biblicaltheology.org.uk/judges-4/judges-4-10/16233/): “Barak called Zebulun and Naphtali to Kedesh, and he went up with ten thousand men at his feet: and Deborah went up with him.” Historical Context:The book of Judges records the period of Israel’s history after the death of Joshua, when the Israelites settled in the Promised Land. During this time, Israel was characterised by... - [Judges 4:9](https://biblicaltheology.org.uk/judges-4/judges-4-9/16232/): “And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman.” This verse is spoken by Deborah, a prophetess and judge of Israel, to Barak, a military commander. To understand the significance of... - [Judges 4:8](https://biblicaltheology.org.uk/judges-4/judges-4-8/16231/): “And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.” Context:The book of Judges is set in a time when Israel had no centralised government and was led by judges, who served as both military and spiritual... - [Judges 4:7](https://biblicaltheology.org.uk/judges-4/judges-4-7/16230/): And I wil draw vnto thee to the riuer Kishon, Sisera the captaine of Iabins army, with his charets, and his multitude, and I will deliuer him into thine hand. Judges 4:7 (KJV) This verse belongs to the dramatic account of Deborah and Barak in the book of Judges, a period marked by Israel’s recurring... - [Judges 4:6](https://biblicaltheology.org.uk/judges-4/judges-4-6/16229/): “And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the Lord God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?” This verse is part of... - [Judges 4:5](https://biblicaltheology.org.uk/judges-4/judges-4-5/16228/): "And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment." Context:The book of Judges is set in the period after the Israelites entered the Promised Land and before the establishment of a monarchy in Israel. During this time,... - [Judges 4:4](https://biblicaltheology.org.uk/judges-4/judges-4-4/16227/): "And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time." Context and Background:The book of Judges describes a period in Israel’s history when the nation was characterised by cycles of disobedience, oppression, repentance, and deliverance. During this time, God raised up judges to lead and deliver the Israelites from their enemies.... - [Judges 4:3](https://biblicaltheology.org.uk/judges-4/judges-4-3/16226/): “And the children of Israel cried unto the Lord: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.” Historical Context:The book of Judges is set in the period of Israel’s history after the death of Joshua, when the people of Israel were governed by judges. During... - [Judges 4:2](https://biblicaltheology.org.uk/judges-4/judges-4-2/16225/): “And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.” This verse is part of the narrative of the Book of Judges, which describes a period of Israel’s history after the conquest of the... - [Judges 4:1](https://biblicaltheology.org.uk/judges-4/judges-4-1/16224/): And the children of Israel againe did euil in the sight of the Lord, when Ehud was dead. Judges 4:1 (KJV) This verse marks the beginning of a significant narrative in the book of Judges and highlights the recurring cycle of apostasy and deliverance experienced by Israel during the time of the judges. The period... - [Judges 3:31](https://biblicaltheology.org.uk/judges-3/judges-3-31/16223/): “And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.” Historical Context:The book of Judges is set in a period of Israel’s history after their entry into the Promised Land. It was a time of cycles, where the Israelites... - [Judges 3:30](https://biblicaltheology.org.uk/judges-3/judges-3-30/16222/): So Moab was subdued that day vnder the hand of Israel: and the land had rest fourescore yeeres. Judges 3:30 (KJV) The book of Judges records a turbulent era after Israel entered the Promised Land, marked by a recurring cycle of sin, oppression, repentance, and deliverance through judges raised up by God. Judges 3:30 concludes... - [Judges 3:29](https://biblicaltheology.org.uk/judges-3/judges-3-29/16221/): “And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.” Historical Context:The book of Judges is set during the period of Israel’s history after the death of Joshua, when the Israelites settled in the Promised Land. It was a time... - [Judges 3:28](https://biblicaltheology.org.uk/judges-3/judges-3-28/16220/): “And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.” In Judges 3:28:we find ourselves in the midst of the narrative of the... - [Judges 3:27](https://biblicaltheology.org.uk/judges-3/judges-3-27/16219/): And it came to passe when hee was come, that hee blew a trumpet in the mountaine of Ephraim, and the children of Israel went downe with him from the mount, & he before them. Judges 3:27 (KJV) This verse is part of the larger narrative in the book of Judges, which describes the period... - [Judges 3:26](https://biblicaltheology.org.uk/judges-3/judges-3-26/16218/): And Ehud escaped while they taried: and passed beyond the quarries, and escaped vnto Seirath. Judges 3:26 (KJV) The verse concludes the dramatic account of Ehud’s daring deliverance of Israel from Moabite oppression. It is situated within the larger cycle that characterizes the period of the judges: Israel’s repeated disobedience, foreign oppression, repentance, and divine... - [Judges 3:25](https://biblicaltheology.org.uk/judges-3/judges-3-25/16217/): "And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth." This verse is part of the narrative in the Book of Judges, which describes the period of Israel’s history... - [Judges 3:24](https://biblicaltheology.org.uk/judges-3/judges-3-24/16216/): When he was gone out, his seruants came, and when they saw, that behold, the doores of the parlour were locked, they said, Surely he couereth his feet in his Summer chamber. Judges 3:24 (KJV) The book of Judges records a turbulent period in Israel’s history when the nation was led by a succession of... - [Judges 3:23](https://biblicaltheology.org.uk/judges-3/judges-3-23/16215/): “Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.” Context:The book of Judges describes a period of Israel’s history after Joshua’s leadership, when the Israelites were governed by a series of judges. In this particular chapter, the Israelites had fallen into idolatry and were under... - [Judges 3:22](https://biblicaltheology.org.uk/judges-3/judges-3-22/16214/): “And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out” Context:The book of Judges is a historical account of Israel after the death of Joshua. It describes a cycle of disobedience, oppression,... - [Judges 3:21](https://biblicaltheology.org.uk/judges-3/judges-3-21/16213/): “But Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly.” Judges 3:21 is a verse that comes from the book of Judges in the Old Testament. This particular verse describes an incident involving Ehud, one of the judges of Israel. Ehud was sent by... - [Judges 3:20](https://biblicaltheology.org.uk/judges-3/judges-3-20/16212/): “And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat” Context:The book of Judges describes a period of Israel’s history after the death of Joshua, when the people... - [Judges 3:19](https://biblicaltheology.org.uk/judges-3/judges-3-19/16211/): But hee himselfe turned againe from the quarries that were by Gilgal, and said, I haue a secret errand vnto thee, O king: who said, Keepe silence. And all that stood by him, went out from him. Judges 3:19 (KJV) The verse records a pivotal moment in the Book of Judges, when Israel was suffering... - [Judges 3:18](https://biblicaltheology.org.uk/judges-3/judges-3-18/16210/): And when he had made an end to offer the present, he sent away the people that bare the present. Judges 3:18 (KJV) This verse belongs to the narrative of Judges, a book that records Israel’s history after they entered the Promised Land and before a monarchy was established. During this era the nation was... - [Judges 3:17](https://biblicaltheology.org.uk/judges-3/judges-3-17/16209/): And he brought the present vnto Eglon king of Moab: and Eglon was a very fat man. Judges 3:17 (KJV) Context: The Book of Judges describes a period in Israel’s history after the death of Joshua when the Israelites were governed by a series of judges. This verse is part of the account of Ehud,... - [Judges 3:16](https://biblicaltheology.org.uk/judges-3/judges-3-16/16208/): “But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.” Historical Context:The book of Judges records the period after Joshua’s death, when Israel was governed by a series of judges whom God raised up to deliver the people from... - [Judges 3:15](https://biblicaltheology.org.uk/judges-3/judges-3-15/16207/): But when the children of Israel cried vnto the Lord, the Lord raised them vp a deliuerer, Ehud the sonne of Gera, a Beniamite, a man left handed: and by him the children of Israel sent a Present vnto Eglon the king of Moab. Judges 3:15 (KJV) Context and Background: The book of Judges is... - [Judges 3:14](https://biblicaltheology.org.uk/judges-3/judges-3-14/16206/): “So the children of Israel served Eglon the king of Moab eighteen years.” Context:The book of Judges describes a period of Israel’s history after they had settled in the Promised Land, following the leadership of Joshua. During this time, the Israelites went through cycles of faithfulness and disobedience, leading to various oppressions and deliverances. Verse... - [Judges 3:13](https://biblicaltheology.org.uk/judges-3/judges-3-13/16205/): “And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.” Context: The book of Judges is part of the historical narrative in the Old Testament. It covers the period after Joshua’s leadership and before the establishment of the monarchy in Israel. The... - [Judges 3:12](https://biblicaltheology.org.uk/judges-3/judges-3-12/16204/): "And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD." Historical Context:The book of Judges describes a period in Israel’s history after they had settled in the Promised Land.... - [Judges 3:11](https://biblicaltheology.org.uk/judges-3/judges-3-11/16203/): And the land had rest forty yeres: and Othniel the sonne of Kenaz died. Judges 3:11 (KJV) The book of Judges records Israel’s history after Joshua’s death, a time when the people repeatedly fell into sin, suffered oppression from surrounding nations, and were rescued by judges whom God raised up. This verse declares that the... - [Judges 3:10](https://biblicaltheology.org.uk/judges-3/judges-3-10/16202/): “And the Spirit of the Lord came upon him, and he judged Israel, and went out to war: and the Lord delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim.” Context:The book of Judges describes a period of Israel’s history after Joshua’s death when the Israelites were led by various... - [Judges 3:9](https://biblicaltheology.org.uk/judges-3/judges-3-9/16201/): And when the children of Israel cryed vnto the Lord, the Lord raised vp a deliuerer to the children of Israel, who deliuered them, euen Othniel the sonne of Kenaz, Calebs yonger brother. Judges 3:9 (KJV) The book of Judges records the period between the death of Joshua and the establishment of the monarchy in... - [Judges 3:8](https://biblicaltheology.org.uk/judges-3/judges-3-8/16200/): “Therefore the anger of the Lord was hot against Israel, and he sold them into the hand of Chushan-rishathaim king of Mesopotamia: and the children of Israel served Chushan-rishathaim eight years.” Historical Context:The book of Judges describes a period in Israel’s history when they were ruled by a series of judges. After the death of... - [Judges 3:7](https://biblicaltheology.org.uk/judges-3/judges-3-7/16199/): “And the children of Israel did evil in the sight of the Lord, and forgat the Lord their God, and served Baalim and the groves.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua, when the Israelites had settled in the Promised Land. During this time, the nation of... - [Judges 3:6](https://biblicaltheology.org.uk/judges-3/judges-3-6/16198/): “And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.” Context:The book of Judges is a historical account of the period of Israel’s history between the conquest of Canaan and the establishment of the monarchy. During this time, the Israelites went through a cycle of... - [Judges 3:5](https://biblicaltheology.org.uk/judges-3/judges-3-5/16197/): And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hiuites, and Iebusites, Judges 3:5 (KJV) Historical Context: The book of Judges describes a period in Israel’s history after the conquest of the Promised Land under Joshua. During this time Israel experienced repeated cycles of disobedience, oppression, repentance, and deliverance... - [Judges 3:4](https://biblicaltheology.org.uk/judges-3/judges-3-4/16196/): “And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.” Context: The Book of Judges describes a period in Israel’s history after the death of Joshua when the people of Israel faced cycles of disobedience,... - [Judges 3:3](https://biblicaltheology.org.uk/judges-3/judges-3-3/16195/): Namely fiue lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hiuites that dwelt in mount Lebanon, from mount Baal-Hermon, vnto the entring in of Hamath. Judges 3:3 (KJV) Note: This quotation is not the exact wording of Judges 3:3 in the King James Version; it reflects a paraphrase found in... - [Judges 3:2](https://biblicaltheology.org.uk/judges-3/judges-3-2/16194/): Onely that the generations of the children of Israel might know to teach them warre, at the least such as before knew nothing thereof:) Judges 3:2 (KJV) Historical Context: The book of Judges is set in the period after the Israelites entered the Promised Land following Joshua’s leadership. During this era the nation was not... - [Judges 3:1](https://biblicaltheology.org.uk/judges-3/judges-3-1/16193/): “Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan.” Context:The book of Judges describes a period in Israel’s history when they were governed by various judges whom God raised up to deliver them from their oppressors.... - [Judges 2:23](https://biblicaltheology.org.uk/judges-2/judges-2-23/16192/): Therefore the Lord left those nations, without driuing them out hastily, neither deliuered he them into the hand of Ioshua. Judges 2:23 (KJV) Historical Context: The book of Judges records the period after the death of Joshua, when Israel settled in Canaan. During this era the nation fell into a recurring cycle: apostasy, oppression by... - [Judges 2:22](https://biblicaltheology.org.uk/judges-2/judges-2-22/16191/): “That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.” Context:The book of Judges describes a period in Israel’s history after Joshua’s death when the Israelites were settled in the Promised Land. It was a time of tribal... - [Judges 2:21](https://biblicaltheology.org.uk/judges-2/judges-2-21/16190/): I also will not henceforth driue out any from before them of the nations which Ioshua left when he died: Judges 2:21 (KJV) The book of Judges is set during a period in Israel’s history after the death of Joshua, when the Israelites had entered the Promised Land but were not able to fully conquer... - [Judges 2:20](https://biblicaltheology.org.uk/judges-2/judges-2-20/16189/): “And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice.” Context:The book of Judges recounts the period of Israel’s history after the conquest of Canaan when the Israelites lived in the Promised... - [Genesis 43:16](https://biblicaltheology.org.uk/genesis-43/genesis-43-16/10832/): “And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.” This verse is a part of the narrative in the book of Genesis that recounts the story of Joseph and his brothers.... - [Genesis 43:15](https://biblicaltheology.org.uk/genesis-43/genesis-43-15/10831/): And the men tooke that Present, and they tooke double money in their hand, and Beniamin, and rose vp, and went downe to Egypt, and stood before Ioseph. Genesis 43:15 (KJV) Context: In the book of Genesis the story of Joseph unfolds. Joseph, the favored son of Jacob, was sold into slavery by his brothers... - [Genesis 43:14](https://biblicaltheology.org.uk/genesis-43/genesis-43-14/10830/): “And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.” This verse is part of the narrative in the book of Genesis where Joseph, who had been sold into slavery by his brothers, is now the... - [Genesis 43:13](https://biblicaltheology.org.uk/genesis-43/genesis-43-13/10829/): "Take also your brother, and arise, go again unto the man:" Context:In Genesis 43, we find Joseph’s brothers returning to Egypt to buy food during the time of famine. Joseph, who had been sold into slavery by his brothers many years earlier, had become a high-ranking official in Egypt without his family’s knowledge. This verse... - [Genesis 43:12](https://biblicaltheology.org.uk/genesis-43/genesis-43-12/10828/): And take double money in your hand, and the money that was brought againe in the mouth of your sackes: carie it againe in your hand, peraduenture it was an ouersight. Genesis 43:12 (KJV) Genesis 43:12 records Jacob’s instruction to his sons as they prepare for a second journey to Egypt to purchase grain during... - [Genesis 43:11](https://biblicaltheology.org.uk/genesis-43/genesis-43-11/10827/): “And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds.” This verse is part of the narrative of Joseph... - [Genesis 43:10](https://biblicaltheology.org.uk/genesis-43/genesis-43-10/10826/): “And if thou wilt send our brother with us, we will go down and buy thee food.” Context:In this verse, Joseph’s brothers are speaking to their father, Jacob, in Egypt. They had previously gone to Egypt to buy food during a famine but were asked to bring their youngest brother, Benjamin, along with them for... - [Genesis 43:9](https://biblicaltheology.org.uk/genesis-43/genesis-43-9/10825/):   “I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame forever.” This verse is part of the narrative of Joseph and his brothers in the book of Genesis. To understand its significance, let’s... - [Genesis 43:8](https://biblicaltheology.org.uk/genesis-43/genesis-43-8/10824/): “And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.” This verse is part of the narrative in the book of Genesis where Joseph, who had been sold into slavery by... - [Genesis 43:7](https://biblicaltheology.org.uk/genesis-43/genesis-43-7/10823/): “And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?” In this verse, we find Joseph’s brothers... - [Genesis 43:6](https://biblicaltheology.org.uk/genesis-43/genesis-43-6/10822/): “And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?” In this verse, we find Jacob, also known as Israel, speaking to his sons. To understand the significance of this verse, let’s explore the context and the events leading up to it. In Genesis... - [Genesis 43:5](https://biblicaltheology.org.uk/genesis-43/genesis-43-5/10821/): “But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.” Context:To understand Genesis 43:5 better, let’s first review the context. In Genesis 43, we find Jacob and his sons, who were living in Canaan, facing... - [Genesis 43:4](https://biblicaltheology.org.uk/genesis-43/genesis-43-4/10820/): "If thou wilt send our brother with us, we will go down and buy thee food." Context:Genesis 43 is part of the narrative of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, eventually rose to a position of power in Egypt. During a severe famine, Joseph’s brothers come to... - [Genesis 43:3](https://biblicaltheology.org.uk/genesis-43/genesis-43-3/10819/): “And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.” In order to understand the significance of this verse, let’s provide some context. At this point in the story, Joseph, one of the sons of Jacob, had been sold... - [Genesis 43:2](https://biblicaltheology.org.uk/genesis-43/genesis-43-2/10818/): “And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.” Genesis 43:2 is part of the narrative of Joseph and his brothers in the book of Genesis. To understand the verse in context, let’s... - [Genesis 43:1](https://biblicaltheology.org.uk/genesis-43/genesis-43-1/10817/): “And the famine was sore in the land.” This verse is part of the narrative of Joseph and his brothers. To understand the significance of this verse, let’s explore the context and themes surrounding it. Context:In the previous chapters, we learn that Joseph, one of Jacob’s sons, had been sold into slavery by his jealous... - [Genesis 42:38](https://biblicaltheology.org.uk/genesis-42/genesis-42-38/10816/): “And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.” Genesis 42:38 is a part of the story of... - [Genesis 42:37](https://biblicaltheology.org.uk/genesis-42/genesis-42-37/10815/): "And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again." In this verse, we find Reuben, the eldest son of Jacob (also known as Israel), speaking to his father regarding the situation that arose... - [Genesis 42:36](https://biblicaltheology.org.uk/genesis-42/genesis-42-36/10814/): “And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.” This verse is part of the narrative of Joseph’s brothers going to Egypt to buy grain during a time of famine. Joseph,... - [Genesis 42:35](https://biblicaltheology.org.uk/genesis-42/genesis-42-35/10813/): "And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid." Context:Genesis 42 is part of the narrative of Joseph and his brothers. Joseph, who had been sold into slavery... - [Genesis 42:34](https://biblicaltheology.org.uk/genesis-42/genesis-42-34/10812/): “And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.” This verse is part of the narrative of Joseph’s brothers who had traveled to Egypt to buy grain during... - [Genesis 42:33](https://biblicaltheology.org.uk/genesis-42/genesis-42-33/10811/): "And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone." Genesis 42:33 is part of the narrative of Joseph’s interaction with his brothers when they... - [Genesis 42:32](https://biblicaltheology.org.uk/genesis-42/genesis-42-32/10810/): “And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.” Genesis 42:32 is part of the narrative that describes the events surrounding Joseph and... - [Genesis 42:31](https://biblicaltheology.org.uk/genesis-42/genesis-42-31/10809/): And we said vnto him, We are true men; we are no spies. Genesis 42:31 (KJV) Context: In this verse the brothers are responding to the Egyptian official who has accused them of being spies. They speak in Hebrew, unaware that Joseph, their long‑lost brother whom they sold into slavery, is listening and will later... - [Genesis 42:30](https://biblicaltheology.org.uk/genesis-42/genesis-42-30/10808/): The man who is the lord of the land, spake roughly to vs, and tooke vs for spies of the countrey. Genesis 42:30 (KJV) This verse is part of the narrative of Joseph’s interactions with his brothers when they traveled to Egypt to buy grain during a severe famine. At this point in the story,... - [Genesis 42:29](https://biblicaltheology.org.uk/genesis-42/genesis-42-29/10807/): "And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them, saying," Context:In Genesis 42, we find Joseph’s brothers travelling to Egypt to buy grain during a severe famine. Unbeknownst to them, Joseph, their younger brother whom they had sold into slavery years earlier, is now... - [Genesis 42:28](https://biblicaltheology.org.uk/genesis-42/genesis-42-28/10806/): And he said vnto his brethren, My money is restored, and loe, it is euen in my sacke: and their heart failed them, and they were afraid, saying one to an other, What is this that God hath done vnto vs? Genesis 42:28 (KJV) The verse occurs in the famine narrative of Joseph and his... - [Genesis 42:27](https://biblicaltheology.org.uk/genesis-42/genesis-42-27/10805/): “And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph and his brothers. After Joseph’s brothers had come to... - [Genesis 42:26](https://biblicaltheology.org.uk/genesis-42/genesis-42-26/10804/): "And they laded their asses with the corn, and departed thence." Context:The verse is part of the narrative of Joseph’s brothers going to Egypt to buy grain during the severe famine that affected the region. Joseph, who was sold into slavery by his brothers, had become a powerful ruler in Egypt. Not recognizing him, Joseph... - [Genesis 42:25](https://biblicaltheology.org.uk/genesis-42/genesis-42-25/10803/): “Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.” This verse is part of the story of Joseph and his brothers. To provide a comprehensive Bible study on this particular verse, it... - [Genesis 42:24](https://biblicaltheology.org.uk/genesis-42/genesis-42-24/10802/): And hee turned himselfe about from them and wept, and returned to them againe, and communed with them, and tooke from them Simeon, and bound him before their eyes. Genesis 42:24 (KJV) In this poignant scene Joseph, once sold into slavery by his own brothers, now serves as a high‑ranking official in Egypt. The famine... - [Genesis 42:23](https://biblicaltheology.org.uk/genesis-42/genesis-42-23/10801/): And they knew not that Ioseph vnderstood them: for hee spake vnto them by an interpreter. Genesis 42:23 (KJV) This verse is part of the story of Joseph and his brothers. To provide some context, Joseph was sold into slavery by his brothers and eventually rose to a position of power in Egypt. Years later,... - [Genesis 42:22](https://biblicaltheology.org.uk/genesis-42/genesis-42-22/10800/): And Reuben answered them, saying, Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required. Genesis 42:22 (KJV) In Genesis 42 the famine forces Jacob’s sons to travel to Egypt to buy grain. Unaware that the powerful ruler they meet is... - [Genesis 42:20](https://biblicaltheology.org.uk/genesis-42/genesis-42-20/10798/): “But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.” In this verse, we find Joseph speaking to his brothers during their first visit to Egypt to buy grain during a severe famine. The brothers had come from Canaan, and Joseph, who was... - [Genesis 42:21](https://biblicaltheology.org.uk/genesis-42/genesis-42-21/10799/): “And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.” This verse is part of the narrative in the book of Genesis that describes the story of... - [Genesis 42:19](https://biblicaltheology.org.uk/genesis-42/genesis-42-19/10797/): “If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses.” In this verse, Joseph is speaking to his brothers who had come to Egypt to buy grain during a severe famine. At this point, Joseph had recognised... - [Genesis 42:18](https://biblicaltheology.org.uk/genesis-42/genesis-42-18/10796/): And Ioseph said vnto them the third day, This doe, and liue: for I feare God. Genesis 42:18 (KJV) This verse takes place during the story of Joseph, who was sold into slavery by his brothers but eventually rose to a position of power in Egypt. In this particular scene Joseph’s brothers have come to... - [Genesis 42:17](https://biblicaltheology.org.uk/genesis-42/genesis-42-17/10795/): “And he put them all together into ward three days.” This verse is part of the narrative of Joseph’s interaction with his brothers when they came to Egypt seeking food during the severe famine. To understand the context, let’s explore the preceding verses. In Genesis 42, Joseph’s brothers arrived in Egypt and stood before him,... - [Genesis 42:16](https://biblicaltheology.org.uk/genesis-42/genesis-42-16/10794/): Send one of you, and let him fetch your brother, and ye shalbe kept in prison, that your wordes may be proued, whether there be any trueth in you: or els by the life of Pharaoh surely ye are spies. Genesis 42:16 (KJV) Genesis 42 is a pivotal chapter in the Joseph narrative. Joseph, having... - [Genesis 42:15](https://biblicaltheology.org.uk/genesis-42/genesis-42-15/10793/): Hereby ye shall be proued: by the life of Pharaoh ye shall not goe foorth hence, except your yongest brother come hither. Genesis 42:15 (KJV) In this verse, Joseph, who had become a high-ranking official in Egypt, is speaking to his brothers who had come to Egypt to buy grain. Context: Prior to this event,... - [Genesis 42:14](https://biblicaltheology.org.uk/genesis-42/genesis-42-14/10792/): “And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies.” This verse is part of the narrative in Genesis that describes the events surrounding Joseph, the son of Jacob (also known as Israel), and his brothers. At this point in the story, Joseph, who had been sold into... - [Genesis 42:13](https://biblicaltheology.org.uk/genesis-42/genesis-42-13/10791/): "And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not." This verse is part of the narrative of Joseph and his brothers during their encounter in Egypt. To provide a broader context, Joseph,... - [Genesis 42:11](https://biblicaltheology.org.uk/genesis-42/genesis-42-11/10789/): “We are all one man’s sons; we are true men, thy servants are no spies.” This verse is part of the narrative in Genesis that describes the account of Joseph and his brothers. In this particular passage, Joseph’s brothers have come to Egypt during a time of famine to buy grain, unaware that the ruler... - [Genesis 42:12](https://biblicaltheology.org.uk/genesis-42/genesis-42-12/10790/): “And he said unto them, Nay, but to see the nakedness of the land ye are come.” Context:Genesis 42 recounts the story of Joseph and his brothers during a severe famine in the land of Canaan. Joseph, who had been sold into slavery by his brothers, has risen to a position of power in Egypt... - [Genesis 42:10](https://biblicaltheology.org.uk/genesis-42/genesis-42-10/10788/): “And they said unto him, Nay, my lord, but to buy food are thy servants come.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph and his brothers. At this point in the story, Joseph’s brothers had travelled to Egypt to buy grain because of the... - [Genesis 42:9](https://biblicaltheology.org.uk/genesis-42/genesis-42-9/10787/): “And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph, the son of Jacob. At this point in the story,... - [Genesis 42:8](https://biblicaltheology.org.uk/genesis-42/genesis-42-8/10786/):   “And Joseph knew his brethren, but they knew not him.” This verse is part of the narrative in Genesis where Joseph, who was sold into slavery by his brothers, encounters them years later during a famine in Egypt. At this point, Joseph had become a high-ranking official and had authority over the distribution of... - [Genesis 42:7](https://biblicaltheology.org.uk/genesis-42/genesis-42-7/10785/): “And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.” Context:In Genesis 42, we find Joseph, who had been sold into slavery by his brothers, rising... - [Genesis 42:6](https://biblicaltheology.org.uk/genesis-42/genesis-42-6/10784/): “And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him with their faces to the earth.” This verse is part of the narrative of Joseph, one of the sons of Jacob, who was sold... - [Genesis 42:5](https://biblicaltheology.org.uk/genesis-42/genesis-42-5/10783/): “And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.” Genesis 42 recounts a pivotal event in the life of Joseph, one of the sons of Jacob (Israel). This verse is part of the narrative where Joseph’s brothers, who had sold him into... - [Genesis 42:4](https://biblicaltheology.org.uk/genesis-42/genesis-42-4/10782/): “But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph, the favoured son of Jacob (also known as Israel). At this point in the story, a severe famine had... - [Genesis 42:3](https://biblicaltheology.org.uk/genesis-42/genesis-42-3/10781/): And Iosephs ten brethren went downe to buy corne in Egypt. Genesis 42:3 (KJV) Historical and Contextual Background: Genesis is the first book of the Bible and provides an account of the origins of humanity and the early history of God’s chosen people, Israel. The story of Joseph and his brothers is a significant part... - [Genesis 42:2](https://biblicaltheology.org.uk/genesis-42/genesis-42-2/10780/): And hee said, Beholde, I haue heard that there is corne in Egypt: get you downe thither and buy for vs from thence, that we may liue, and not die. Genesis 42:2 (KJV) This verse belongs to the Genesis narrative that records the famine in Canaan and the ensuing journey of Jacob’s family to Egypt.... - [Genesis 42:1](https://biblicaltheology.org.uk/genesis-42/genesis-42-1/10779/): “Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another? Genesis 42:1 (KJV)” This verse is found in the book of Genesis, which is the first book of the Bible and provides the historical account of the origins of the world, humanity, and... - [Genesis 41:57](https://biblicaltheology.org.uk/genesis-41/genesis-41-57/10778/): “And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.” Context:In the preceding chapters of Genesis, we learn about Joseph, one of the twelve sons of Jacob (Israel). Joseph had been sold into slavery by his jealous brothers and ended up in Egypt.... - [Genesis 41:56](https://biblicaltheology.org.uk/genesis-41/genesis-41-56/10777/): And the famine was ouer all the face of the earth; and Ioseph opened all the storehouses, and solde vnto the Egyptians: and the famine waxed sore in the land of Egypt. Genesis 41:56 (KJV) Context: Genesis 41 tells the story of Joseph, who was sold into slavery by his brothers but eventually rose to... - [Genesis 41:55](https://biblicaltheology.org.uk/genesis-41/genesis-41-55/10776/): “And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.” This verse is part of the narrative of Joseph’s life, specifically during the time when he was elevated to a position of great... - [Genesis 41:54](https://biblicaltheology.org.uk/genesis-41/genesis-41-54/10775/): “And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.” This verse is part of the account of Joseph’s rise to power in Egypt: and his interpretation of Pharaoh’s dreams. To understand the significance... - [Genesis 41:53](https://biblicaltheology.org.uk/genesis-41/genesis-41-53/10774/): "And the seven years of plenteousness, that was in the land of Egypt, were ended." Context:Genesis 41 recounts the story of Joseph, who was sold into slavery by his brothers and eventually rose to become a trusted advisor to Pharaoh, the ruler of Egypt. In this chapter, Joseph interprets Pharaoh’s dreams about seven fat cows... - [Genesis 41:52](https://biblicaltheology.org.uk/genesis-41/genesis-41-52/10773/): And the name of the second called he Ephraim: for God hath caused mee to be fruitfull in the land of my affliction. Genesis 41:52 (KJV) Genesis 41 recounts how Joseph, sold into slavery by his brothers, rose to become second‑in‑command in Egypt after interpreting Pharaoh’s dreams of seven years of plenty followed by seven... - [Genesis 41:51](https://biblicaltheology.org.uk/genesis-41/genesis-41-51/10772/): And Ioseph called the name of the first borne Manasseh: for God, said hee, hath made me forget all my toile, and all my fathers house. Genesis 41:51 (KJV) Context: This verse is part of the story of Joseph, the son of Jacob (Israel), who was sold into slavery by his brothers and eventually rose... - [Genesis 41:50](https://biblicaltheology.org.uk/genesis-41/genesis-41-50/10771/): “And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.” Context:Genesis 41 describes the story of Joseph, who was sold into slavery by his brothers and eventually rose to a position of great authority in Egypt. Prior to this verse,... - [Genesis 41:49](https://biblicaltheology.org.uk/genesis-41/genesis-41-49/10770/): “And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.” This verse is part of the account of Joseph, who was sold into slavery by his brothers but eventually rose to a position of great authority in Egypt. In this particular passage, Joseph is... - [Genesis 41:48](https://biblicaltheology.org.uk/genesis-41/genesis-41-48/10769/): “And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.” This verse is part of the larger narrative of Joseph’s rise to... - [Genesis 41:47](https://biblicaltheology.org.uk/genesis-41/genesis-41-47/10768/): And in the seuen plenteous yeres the earth brought forth by handfuls. Genesis 41:47 (KJV) This verse is part of the account of Joseph’s rise to power in Egypt. Prior to it, Pharaoh had a troubling dream that none of his wise men could interpret. Joseph, who was then in prison, was summoned, interpreted the... - [Genesis 41:46](https://biblicaltheology.org.uk/genesis-41/genesis-41-46/10767/): “And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.” Context:Genesis 41 recounts the story of Joseph, who was sold into slavery by his brothers and eventually rose to a position of authority in... - [Genesis 41:45](https://biblicaltheology.org.uk/genesis-41/genesis-41-45/10766/): And Pharaoh called Iosephs name, Zaphnath-Paaneah, and he gaue him to wife Asenath the daughter of Poti-pherah, priest of On: and Ioseph went out ouer all the lande of Egypt. Genesis 41:45 (KJV) Genesis 41:45 follows Joseph’s accurate interpretation of Pharaoh’s dream of seven years of plenty followed by seven years of famine. The verse... - [Genesis 41:44](https://biblicaltheology.org.uk/genesis-41/genesis-41-44/10765/): And Pharaoh said vnto Ioseph, I am Pharaoh, and without thee shall no man lift vp his hand or foote, in all the land of Egypt. Genesis 41:44 (KJV) “This verse is part of the narrative in the book of Genesis that recounts the story of Joseph, the son of Jacob and Rachel. Joseph’s life... - [Genesis 41:43](https://biblicaltheology.org.uk/genesis-41/genesis-41-43/10764/): “And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.” This verse is a part of the narrative of Joseph, one of the prominent figures in the book of Genesis. Joseph was sold... - [Genesis 41:42](https://biblicaltheology.org.uk/genesis-41/genesis-41-42/10763/): “And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck.” This verse is part of the narrative in Genesis where Joseph, who had been sold into slavery by his brothers, rises to a position... - [Genesis 41:41](https://biblicaltheology.org.uk/genesis-41/genesis-41-41/10761/): “And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.” Context:The book of Genesis recounts the story of Joseph, the son of Jacob. Joseph was sold into slavery by his brothers but eventually rose to a position of prominence in Egypt. Genesis 41 describes how Joseph interpreted Pharaoh’s dreams... - [Genesis 41:40](https://biblicaltheology.org.uk/genesis-41/genesis-41-40/10760/): “And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.” This verse is part of the narrative in the book of Genesis where Joseph, the son of Jacob, is elevated to a position of power in Egypt. Joseph had been sold into slavery by his brothers and eventually found... - [Genesis 41:39](https://biblicaltheology.org.uk/genesis-41/genesis-41-39/10759/): And Pharaoh said vnto Ioseph, Forasmuch as God hath shewed thee all this, there is none so discreete and wise, as thou art: Genesis 41:39 (KJV) Context: In this verse we find Joseph, who had been sold into slavery by his brothers and was later serving in Egypt. Through a series of events he interpreted... - [Genesis 41:38](https://biblicaltheology.org.uk/genesis-41/genesis-41-38/10758/): “And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?” This verse is a part of the narrative in Genesis that tells the story of Joseph, one of the sons of Jacob (also known as Israel). Joseph’s life is filled with... - [Genesis 41:37](https://biblicaltheology.org.uk/genesis-41/genesis-41-37/10757/): “And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.” This verse is part of the narrative of Joseph’s rise to power in Egypt. To understand its significance, let’s explore the context and the events leading up to this verse. In Genesis 41, Pharaoh, the ruler of... - [Genesis 41:36](https://biblicaltheology.org.uk/genesis-41/genesis-41-36/10756/): “And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.” This verse is part of the narrative of Joseph’s rise to power in Egypt and his interpretation of Pharaoh’s dreams. In this particular... - [Genesis 41:35](https://biblicaltheology.org.uk/genesis-41/genesis-41-35/10755/): “And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.” Historical Context:This verse is part of the account of Joseph’s rise to power in Egypt. Joseph, having been sold into slavery by his brothers, had... - [Genesis 41:34](https://biblicaltheology.org.uk/genesis-41/genesis-41-34/10754/): "Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years." This verse is part of the narrative of Joseph’s interpretation of Pharaoh’s dreams and his subsequent rise to power in Egypt. To understand the context of Genesis... - [Genesis 41:33](https://biblicaltheology.org.uk/genesis-41/genesis-41-33/10753/): Now therfore let Pharaoh looke out a man discreet and wise, and set him ouer the land of Egypt. Genesis 41:33 (KJV) Genesis 41 recounts the story of Joseph, one of the sons of Jacob (Israel). Joseph had been sold into slavery by his brothers and ended up in Egypt, where, through a series of... - [Genesis 41:32](https://biblicaltheology.org.uk/genesis-41/genesis-41-32/10752/): “And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.” This verse is part of the narrative of Joseph, who was sold into slavery by his brothers but eventually rose to a position of power in Egypt. In... - [Genesis 41:31](https://biblicaltheology.org.uk/genesis-41/genesis-41-31/10751/): “And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.” This verse is part of the account of Joseph’s interpretation of Pharaoh’s dreams. In the dream, Pharaoh saw seven fat cows and seven lean cows, and seven plump ears of grain followed by... - [Genesis 41:30](https://biblicaltheology.org.uk/genesis-41/genesis-41-30/10750/): “And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land.” This verse is part of the narrative in Genesis that describes Joseph’s rise to power in Egypt. In this chapter, Joseph, who had been sold into... - [Genesis 41:29](https://biblicaltheology.org.uk/genesis-41/genesis-41-29/10749/): “Behold, there come seven years of great plenty throughout all the land of Egypt.” This verse is a part of the narrative of Joseph, one of the prominent figures in the book of Genesis. At this point in the story, Joseph has interpreted Pharaoh’s dreams about seven fat cows and seven lean cows, and the... - [Genesis 41:28](https://biblicaltheology.org.uk/genesis-41/genesis-41-28/10748/): "This is the thing which I have spoken unto Pharaoh: What God is about to do he showeth unto Pharaoh." Genesis 41:28 is a part of the narrative in which Joseph, the son of Jacob, has been elevated to a position of authority in Egypt after correctly interpreting Pharaoh’s dream. In the dream, Pharaoh saw... - [Genesis 41:27](https://biblicaltheology.org.uk/genesis-41/genesis-41-27/10747/): “And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.” This verse is part of the larger narrative of Joseph’s rise to prominence in Egypt and his interpretation of Pharaoh’s dreams, which ultimately... - [Genesis 41:26](https://biblicaltheology.org.uk/genesis-41/genesis-41-26/10746/): “The seven good kine are seven years; and the seven good ears are seven years: the dream is one.” This verse is part of the story of Joseph and his interpretation of Pharaoh’s dreams. In the preceding verses, Pharaoh had two dreams that troubled him, and he sought an interpretation from his wise men and... - [Genesis 41:25](https://biblicaltheology.org.uk/genesis-41/genesis-41-25/10745/): And Ioseph said vnto Pharaoh, the dreame of Pharaoh is one; God hath shewed Pharaoh what he is about to doe. Genesis 41:25 (KJV) In this verse we encounter Joseph, once sold into slavery by his brothers, now standing before the ruler of Egypt. Pharaoh had been troubled by two vivid dreams that left him... - [Genesis 41:24](https://biblicaltheology.org.uk/genesis-41/genesis-41-24/10744/): And the thin eares deuoured the seuen good eares: and I told this vnto the magicians, but there was none that could declare it to me. Genesis 41:24 (KJV) This verse belongs to the narrative of Pharaoh’s dreams recorded in Genesis 41. In the preceding verses Pharaoh describes two troubling dreams: one of seven fat... - [Genesis 41:23](https://biblicaltheology.org.uk/genesis-41/genesis-41-23/10743/): “And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them.” Genesis 41:23 is a verse from the story of Joseph in the book of Genesis. In this chapter, Joseph interprets Pharaoh’s dreams about seven fat cows and seven thin cows, as well as seven plump ears of grain and... - [Genesis 41:22](https://biblicaltheology.org.uk/genesis-41/genesis-41-22/10742/):   “And I saw in my dream, and, behold, seven ears came up in one stalk, full and good.” This verse is part of the narrative of Joseph’s interpretation of Pharaoh’s dreams in the book of Genesis. In this particular dream, Pharaoh sees seven healthy and full ears of grain growing on a single stalk.... - [Genesis 41:21](https://biblicaltheology.org.uk/genesis-41/genesis-41-21/10741/): And when they had eaten them vp, it could not bee knowen that they had eaten them, but they were still ill fauoured, as at the beginning: So I awoke. Genesis 41:21 (KJV) The verse is presented within the larger narrative of Joseph, who was sold into slavery by his brothers and later rose to... - [Genesis 41:20](https://biblicaltheology.org.uk/genesis-41/genesis-41-20/10740/): “And the lean and the ill favoured kine did eat up the first seven fat kine.” This verse is a part of the narrative in Genesis 41 where Pharaoh, the ruler of Egypt, has a dream that deeply troubles him. In this dream, he sees seven fat and healthy cows grazing by the Nile River,... - [Genesis 41:19](https://biblicaltheology.org.uk/genesis-41/genesis-41-19/10739/): “And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness” Context:Genesis 41 recounts the story of Joseph, who was sold into slavery by his brothers and eventually rose to become the prime minister of Egypt. In... - [Genesis 41:18](https://biblicaltheology.org.uk/genesis-41/genesis-41-18/10738/): And behold, there came vp out of the riuer seuen kine, fat fleshed and well fauoured, and they fed in a medow. Genesis 41:18 (KJV) This verse belongs to the larger narrative of Joseph, who was sold into slavery by his brothers and later elevated to a position of great authority in Egypt. In the... - [Genesis 41:17](https://biblicaltheology.org.uk/genesis-41/genesis-41-17/10737/): “And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river.” This verse is part of the story of Joseph, who was sold into slavery by his brothers and later became a prominent figure in Egypt. In this particular verse, Pharaoh, the ruler of Egypt, is speaking to Joseph... - [Genesis 41:16](https://biblicaltheology.org.uk/genesis-41/genesis-41-16/10736/): “And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.” In this verse, we encounter Joseph, who had been sold into slavery by his brothers but eventually rose to a position of authority in Egypt. At this point in the narrative, Joseph has been summoned by Pharaoh... - [Genesis 41:15](https://biblicaltheology.org.uk/genesis-41/genesis-41-15/10735/): “And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.” This verse is part of the story of Joseph, one of the prominent figures in the book of Genesis. Joseph was... - [Genesis 41:14](https://biblicaltheology.org.uk/genesis-41/genesis-41-14/10734/): "Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh." This verse is part of the narrative in Genesis that recounts the story of Joseph, one of the prominent figures in the book. Joseph‘s journey from being... - [Genesis 41:13](https://biblicaltheology.org.uk/genesis-41/genesis-41-13/10733/): And it came to passe, as he interpreted to vs, so it was; mee he restored vnto mine office, and him he hanged. Genesis 41:13 (KJV) The verse is situated within the larger narrative of Genesis where Joseph, the son of Jacob, finds himself in Egypt and rises to prominence because of his God‑given ability... - [Genesis 41:12](https://biblicaltheology.org.uk/genesis-41/genesis-41-12/10732/): And there was there with vs a yong man an Hebrew, seruant to the captaine of the guard: and wee told him, and he interpreted to vs our dreames, to each man according to his dreame, he did interpret. Genesis 41:12 (KJV) Context: Genesis 41 is a pivotal chapter in the story of Joseph. At... - [Judges 9:10](https://biblicaltheology.org.uk/judges-9/judges-9-10/16388/): And the trees said to the Figge tree, Come thou, and reigne ouer vs. Judges 9:10 (KJV) Judges 9 recounts the story of Abimelech, the son of Gideon, who aspired to be a ruler over Israel. After the death of his father, Abimelech persuaded the leaders of Shechem to support him in his quest for... - [Judges 9:9](https://biblicaltheology.org.uk/judges-9/judges-9-9/16387/): But the Oliue tree saide vnto them, Should I leaue my fatnesse, wherewith by mee they honour God and man, and goe to bee promoted ouer the trees? Judges 9:9 (KJV) Context: The book of Judges is set during a period of time when Israel was ruled by a series of judges who were raised... - [Judges 9:8](https://biblicaltheology.org.uk/judges-9/judges-9-8/16386/): The trees went foorth on a time to annoint a King ouer them, and they said vnto the Oliue tree, Reigne thou ouer vs. Judges 9:8 (KJV) Context: The book of Judges recounts a period in Israel’s history after Joshua’s death when the nation was governed by a series of judges. These judges were leaders... - [Judges 9:7](https://biblicaltheology.org.uk/judges-9/judges-9-7/16385/): "And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you." Context:The book of Judges is a historical account of Israel after they entered the... - [Judges 9:6](https://biblicaltheology.org.uk/judges-9/judges-9-6/16384/): "And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem." Historical Context:The book of Judges describes a tumultuous period in Israel’s history when they were governed by a series of judges. During this time, the... - [Judges 9:5](https://biblicaltheology.org.uk/judges-9/judges-9-5/16383/): “And he went unto his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.” Context and Background:Judges 9 is part of the historical narrative in the book of Judges, which... - [Judges 9:4](https://biblicaltheology.org.uk/judges-9/judges-9-4/16382/): And they gaue him threescore and ten pieces of siluer, out of the house of Baal-Berith, wherewith Abimelech hired vaine & light persons, which followed him. Judges 9:4 (KJV) The book of Judges is set during a period in Israel’s history when the Israelites were governed by a series of judges who acted as both... - [Judges 9:3](https://biblicaltheology.org.uk/judges-9/judges-9-3/16381/): “And his mother’s brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua when they were governed by various judges.... - [Judges 9:2](https://biblicaltheology.org.uk/judges-9/judges-9-2/16380/): Speake, I pray you, in the eares of all the men of Shechem; Whether is better for you, either that all the sonnes of Ierubbaal (which are threescore and ten persons) reigne ouer you, or that one reigne ouer you? Remember also, that I am your bone, and your flesh. Judges 9:2 (KJV) The book... - [Judges 9:1](https://biblicaltheology.org.uk/judges-9/judges-9-1/16379/): “And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and communed with them, and with all the family of the house of his mother’s father, saying,” Context:The book of Judges describes a period of Israel’s history when they were ruled by a series of judges who delivered the people from oppression... - [Judges 8:35](https://biblicaltheology.org.uk/judges-8/judges-8-35/16378/): "Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel." This verse comes at the end of the story of Gideon, one of the judges of Israel. To understand its significance, let’s explore the context and key themes of this passage. In the... - [Judges 8:34](https://biblicaltheology.org.uk/judges-8/judges-8-34/16377/): “And the children of Israel remembered not the Lord their God, who had delivered them out of the hands of all their enemies on every side.” Context:The book of Judges recounts the period in Israel’s history after the death of Joshua when the Israelites were governed by a series of judges whom God raised up... - [Judges 8:33](https://biblicaltheology.org.uk/judges-8/judges-8-33/16376/): “And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god.” Context:The book of Judges describes a period in Israel’s history after they had entered the Promised Land, where they lived in a cycle of disobedience, oppression,... - [Judges 8:32](https://biblicaltheology.org.uk/judges-8/judges-8-32/16375/): And Gideon the sonne of Ioash died, in a good olde age, and was buried in the sepulchre of Ioash his father, in Ophrah of the Abi-Ezrites. Judges 8:32 (KJV) This verse concludes the account of Gideon’s life and death. Gideon, also known as Jerubbaal, was a judge and military leader chosen by God to... - [Judges 8:31](https://biblicaltheology.org.uk/judges-8/judges-8-31/16374/): “And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.” Context:Judges 8:31 is part of the narrative in the book of Judges that describes the events that took place after the victory of Gideon, also known as Jerubbaal, over the Midianites. Gideon was a judge and leader... - [Judges 8:30](https://biblicaltheology.org.uk/judges-8/judges-8-30/16373/): “And Gideon had threescore and ten sons of his body begotten: for he had many wives.” Context:The book of Judges recounts a tumultuous period in Israel’s history when they were governed by a series of judges. Gideon, also known as Jerubbaal, was one of the judges whom God raised up to deliver the Israelites from... - [Judges 8:29](https://biblicaltheology.org.uk/judges-8/judges-8-29/16372/): And Ierubbaal the sonne of Ioash went & dwelt in his owne house. Judges 8:29 (KJV) The book of Judges describes a period of Israel’s history after they had settled in the Promised Land. During this time the Israelites went through cycles of apostasy, oppression, repentance, and deliverance. Judges 8:29 comes after the story of... - [Judges 8:28](https://biblicaltheology.org.uk/judges-8/judges-8-28/16371/): Thus was Midian subdued before the children of Israel; so that they lifted vp their heads no more: and the countrey was in quietnesse fourtie yeeres, in the dayes of Gideon. Judges 8:28 (KJV) The book of Judges records the period of Israel’s history after they entered the Promised Land and before the establishment of... - [Judges 8:27](https://biblicaltheology.org.uk/judges-8/judges-8-27/16370/): And Gideon made an Ephod thereof, and put it in his citie, euen in Ophrah: and all Israel went thither a whoring after it; which thing became a snare vnto Gideon, and to his house. Judges 8:27 (KJV) Historical Context: The book of Judges records Israel after Joshua’s death, when the people settled in the... - [Judges 8:26](https://biblicaltheology.org.uk/judges-8/judges-8-26/16369/): And the weight of the golden eare-rings that hee requested, was a thousand and seuen hundred shekels of gold, beside ornaments, and collars, & purple raiment that was on the kings of Midian, and beside the chaines that were about their camels necks. Judges 8:26 (KJV) The book of Judges records a time when Israel... - [Judges 8:25](https://biblicaltheology.org.uk/judges-8/judges-8-25/16368/): And they answered, We will willingly giue them. And they spread a garment, and did cast therein, euery man the earerings of his pray. Judges 8:25 (KJV) Judges 8:25 is part of the account of Gideon’s victory over the Midianites. Gideon, chosen by God to lead the Israelites against their oppressors, had just defeated the... - [Judges 8:24](https://biblicaltheology.org.uk/judges-8/judges-8-24/16367/): And Gideon said vnto them, I would desire a request of you, that you would giue me euery man the earerings of his pray. For they had golden eare-rings, because they were Ishmaelites. Judges 8:24 (KJV) The book of Judges records Israel’s history after Joshua’s death, portraying a recurring cycle of disobedience, oppression, repentance, and... - [Judges 8:23](https://biblicaltheology.org.uk/judges-8/judges-8-23/16366/): “And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.” Historical Background:During this period, the Israelites often went through cycles of disobedience, oppression, and repentance. In the case of Gideon, the Israelites had been oppressed by the Midianites for seven years,... - [Judges 8:22](https://biblicaltheology.org.uk/judges-8/judges-8-22/16365/): “Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.” Context: The Book of Judges recounts the period in Israel’s history when they were governed by various leaders known as judges. Gideon was... - [Judges 8:21](https://biblicaltheology.org.uk/judges-8/judges-8-21/16364/): “Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels’ necks.” Context:The Book of Judges describes a period of Israel’s history when the nation was governed by... - [Judges 8:20](https://biblicaltheology.org.uk/judges-8/judges-8-20/16363/): “And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.” Context: The book of Judges is part of the historical books in the Old Testament. It covers a period of Israel’s history after the conquest of Canaan, when... - [Judges 8:19](https://biblicaltheology.org.uk/judges-8/judges-8-19/16362/): And hee said, They were my brethren, euen the sonnes of my mother: as the Lord liueth, if yee had saued them aliue, I would not slay you. Judges 8:19 (KJV) In this striking declaration Gideon addresses the Midianite leaders after their surrender. He calls them “brethren” not because they share Israelite nationality, but because... - [Judges 8:18](https://biblicaltheology.org.uk/judges-8/judges-8-18/16361/): “Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.” Context:The book of Judges recounts the period of Israel’s history after Joshua’s death, when the Israelites had no centralised leadership... - [Judges 8:17](https://biblicaltheology.org.uk/judges-8/judges-8-17/16360/): And he beat downe the towre of Penuel, and slew the men of the citie. Judges 8:17 (KJV) The phrasing “And he beat down the tower of Penuel, and slew the men of the city” is not found in the King James Version of the Bible. The nearest passage, Judges 8:20‑21, records the Israelites fleeing... - [Judges 8:16](https://biblicaltheology.org.uk/judges-8/judges-8-16/16359/): And hee tooke the Elders of the citie, and thornes of the wildernes, and briers, and with them hee taught the men of Succoth. Judges 8:16 (KJV) Judges 8 records the climax of Gideon’s victorious campaign against the Midianites. Chosen by God to deliver Israel from oppression, Gideon led a small force that pursued and... - [Judges 8:15](https://biblicaltheology.org.uk/judges-8/judges-8-15/16358/): And he came vnto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did vpbraid me, saying, Are the handes of Zebah and Zalmunna now in thine hand, that we should giue bread vnto thy men that are wearie? Judges 8:15 (KJV) The book of Judges records Israel’s history after they... - [Judges 8:14](https://biblicaltheology.org.uk/judges-8/judges-8-14/16357/): And caught a yong man of the men of Succoth, and enquired of him: and he described vnto him the princes of Succoth and the elders thereof, euen threescore and seuenteene men. Judges 8:14 (KJV) Judges 8 records the later part of Gideon’s story, a judge raised by God to deliver Israel from the Midianites.... - [Judges 8:13](https://biblicaltheology.org.uk/judges-8/judges-8-13/16356/): “And Gideon the son of Joash returned from battle before the sun was up.” This verse is part of the account of Gideon’s military campaign against the Midianites, as recorded in the book of Judges. Gideon, also known as Jerubbaal, was a judge raised up by God to deliver the Israelites from the oppression of... - [Judges 8:12](https://biblicaltheology.org.uk/judges-8/judges-8-12/16355/): And when Zebah and Zalmunna fled, he pursued after them, and took the two kings of Midian, Zebah, and Zalmunna, & discomfited all the host. Judges 8:12 (KJV) Judges 8 is part of the narrative about Gideon, one of the judges raised by God to deliver Israel from the oppression of their enemies. In this... - [Judges 8:11](https://biblicaltheology.org.uk/judges-8/judges-8-11/16354/): “And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host: for the host was secure.” Historical Context:The book of Judges describes a period in Israel’s history after they had entered the Promised Land, but before the establishment of a monarchy. During... - [Judges 8:10](https://biblicaltheology.org.uk/judges-8/judges-8-10/16353/): “Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.” Context: The book of Judges is set during the period of Israel’s history... - [Judges 8:9](https://biblicaltheology.org.uk/judges-8/judges-8-9/16352/): “And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.” This verse is part of the narrative of Gideon, one of the judges of Israel. After Gideon and his 300 men defeated the Midianites, they pursued two of the enemy kings, Zebah and... - [Judges 8:8](https://biblicaltheology.org.uk/judges-8/judges-8-8/16351/): And he went vp thence to Penuel, and spake vnto them likewise: and the men of Penuel answered him, as the men of Succoth had answered him. Judges 8:8 (KJV) Context: To understand the significance of Judges 8:8, it’s important to have some context. The book of Judges describes a period in Israel’s history after... - [Judges 8:7](https://biblicaltheology.org.uk/judges-8/judges-8-7/16350/): “And Gideon said, Therefore when the LORD hath delivered Zebah and Zalmunna into mine hand, then I will tear your flesh with the thorns of the wilderness and with briers.” Context:To understand the significance of Judges 8:7, it is important to consider the context in which this verse appears. The book of Judges recounts the... - [Judges 8:6](https://biblicaltheology.org.uk/judges-8/judges-8-6/16349/): And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hands, that wee should giue bread vnto thine armie? Judges 8:6 (KJV) Context: The book of Judges recounts the period of Israel’s history after the death of Joshua when the Israelites were governed by judges. In Judges 7, the... - [Judges 8:5](https://biblicaltheology.org.uk/judges-8/judges-8-5/16348/): “And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.” Context:Judges 8 records the account of Gideon’s pursuit of the Midianite kings Zebah and Zalmunna. Gideon had led a... - [Judges 8:4](https://biblicaltheology.org.uk/judges-8/judges-8-4/16347/): And Gideon came to Iordan, and passed ouer, hee, and the three hundred men that were with him, faint, yet pursuing them. Judges 8:4 (KJV) The book of Judges records a tumultuous period in Israel’s history when the people moved through a recurring cycle of sin, oppression, repentance, and deliverance. Judges 8:4 occurs in the... - [Judges 8:3](https://biblicaltheology.org.uk/judges-8/judges-8-3/16346/): God hath deliuered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you? then their anger was abated toward him, when he had said that. Judges 8:3 (KJV) The book of Judges is a historical account of the period of time between Joshua and... - [Judges 8:2](https://biblicaltheology.org.uk/judges-8/judges-8-2/16345/): And he said vnto them, What haue I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better then the vintage of Abiezer? Judges 8:2 (KJV) The book of Judges records a turbulent period in Israel’s history after Joshua’s death, when the nation was led by a succession of... - [Judges 8:1](https://biblicaltheology.org.uk/judges-8/judges-8-1/16344/): And the men of Ephraim said vnto him, Why hast thou serued vs thus, that thou calledst vs not when thou wentest to fight with the Midianites? And they did chide with him sharpely. Judges 8:1 (KJV) The book of Judges records Israel’s early years in the Promised Land, a period marked by cycles of... - [Judges 7:25](https://biblicaltheology.org.uk/judges-7/judges-7-25/16343/): “But they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.” Context:The book of Judges is part of the historical... - [Judges 7:24](https://biblicaltheology.org.uk/judges-7/judges-7-24/16342/): “And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Bethbarah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Bethbarah and Jordan.” Context:The book of Judges describes a period of Israel’s history characterised by a cycle... - [Judges 7:23](https://biblicaltheology.org.uk/judges-7/judges-7-23/16341/): “And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites.” Context:The book of Judges chronicles a period of time in Israel’s history when they were led by judges, who served as both military leaders and spiritual guides. During this time,... - [Judges 7:22](https://biblicaltheology.org.uk/judges-7/judges-7-22/16340/): “And the three hundred blew the trumpets, and the Lord set every man’s sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath.” Historical context:The Book of Judges records the period of Israel’s history after the death of Joshua, when... - [Judges 7:21](https://biblicaltheology.org.uk/judges-7/judges-7-21/16339/): "And they stood every man in his place round about the camp: and all the host ran, and cried, and fled." This verse is part of the account of Gideon and his battle against the Midianites. Let’s provide some context by exploring the preceding verses. In Judges 7, Gideon is preparing to lead an army... - [Judges 7:20](https://biblicaltheology.org.uk/judges-7/judges-7-20/16338/): “And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.” This verse is part of the account of Gideon, one of the judges of Israel.... - [Judges 7:19](https://biblicaltheology.org.uk/judges-7/judges-7-19/16337/): So Gideon and the hundred men that were with him, came vnto the outside of the campe, in the beginning of the middle watch, and they had but newly set the watch, and they blew the trumpets, and brake the pitchers that were in their hands. Judges 7:19 (KJV) The book of Judges records Israel’s... - [Judges 7:18](https://biblicaltheology.org.uk/judges-7/judges-7-18/16336/): When I blow with a trumpet, I and all that are with mee, then blow ye the trumpets also on euery side of all the campe, and say, The sword of the Lord, and of Gideon. Judges 7:18 (KJV) Historical Context: The book of Judges records a turbulent period after Israel had entered the Promised... - [Judges 7:17](https://biblicaltheology.org.uk/judges-7/judges-7-17/16335/): “And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do.” Historical Context:The book of Judges is set in a period of Israel’s history after the death of Joshua. During this time, the... - [Judges 7:16](https://biblicaltheology.org.uk/judges-7/judges-7-16/16334/): “And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.” Context:The book of Judges records a tumultuous period in Israel’s history when they were governed by judges whom God raised up to deliver them from their enemies. In... - [Judges 7:15](https://biblicaltheology.org.uk/judges-7/judges-7-15/16333/): And it was so, when Gideon heard the telling of the dreame, and the interpretation thereof, that hee worshipped, and returned into the host of Israel, and sayd, Arise, for the Lord hath deliuered into your hand the host of Midian. Judges 7:15 (KJV) Context: The book of Judges is set during a time when... - [Judges 7:14](https://biblicaltheology.org.uk/judges-7/judges-7-14/16332/): And his fellow answered, and said, This is nothing els saue the sword of Gideon the sonne of Ioash, a man of Israel: for into his hand hath God deliuered Midian, and all the hoste. Judges 7:14 (KJV) The book of Judges records a turbulent era when Israel was led by judges whom God raised... - [Judges 7:13](https://biblicaltheology.org.uk/judges-7/judges-7-13/16331/): "And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay... - [Judges 7:12](https://biblicaltheology.org.uk/judges-7/judges-7-12/16330/): And the Midianites, and the Amalekites, and all the children of the East, lay along in the valley like grashoppers for multitude, and their camels were without number, as the sand by the Sea side for multitude. Judges 7:12 (KJV) The passage is situated in the narrative of Gideon, one of Israel’s judges, whom God... - [Judges 7:11](https://biblicaltheology.org.uk/judges-7/judges-7-11/16329/): “And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host. Then went he down with Phurah his servant unto the outside of the armed men that were in the host.” Context:The book of Judges records the history of Israel during the time after Joshua’s leadership,... - [Judges 7:10](https://biblicaltheology.org.uk/judges-7/judges-7-10/16328/): But if thou feare to goe downe, goe thou with Phurah thy seruant downe to the hoste. Judges 7:10 (KJV) The book of Judges records a turbulent era when Israel was led by judges who delivered the people from oppression. In chapter 7 we encounter Gideon, whom God chose to rescue Israel from the Midianites.... - [Judges 7:9](https://biblicaltheology.org.uk/judges-7/judges-7-9/16327/): “And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.” Context:The book of Judges is set during a time when Israel was ruled by judges, who acted as both military leaders and spiritual guides. The Israelites... - [Judges 7:8](https://biblicaltheology.org.uk/judges-7/judges-7-8/16326/): So the people tooke victuals in their hand, and their trumpets: and he sent all the rest of Israel, euery man vnto his tent, and reteined those three hundred men: and the hoste of Midian was beneath him in the valley. Judges 7:8 (KJV) Gideon began with an army of 32,000 men, but God instructed... - [Judges 7:7](https://biblicaltheology.org.uk/judges-7/judges-7-7/16325/): “And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.” Historical Context:The book of Judges is set in a period of Israel’s history characterised by cycles of disobedience, oppression,... - [Judges 7:6](https://biblicaltheology.org.uk/judges-7/judges-7-6/16324/): “And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.” Context:The book of Judges records the period of Israel’s history after the death of Joshua when the Israelites were led by various judges.... - [Judges 7:5](https://biblicaltheology.org.uk/judges-7/judges-7-5/16323/): So he brought downe the people vnto the water: and the Lord sayd vnto Gideon, Euery one that lappeth of the water with his tongue as a dog lappeth, him shalt thou set by himselfe, likewise euery one that boweth downe vpon his knees to drinke. Judges 7:5 (KJV) Judges 7 records the dramatic episode... - [Judges 7:4](https://biblicaltheology.org.uk/judges-7/judges-7-4/16322/): “And the LORD said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee,... - [Judges 7:3](https://biblicaltheology.org.uk/judges-7/judges-7-3/16321/): "Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand." Historical Context:The book of Judges is set during a tumultuous period in Israel’s history,... - [Judges 7:2](https://biblicaltheology.org.uk/judges-7/judges-7-2/16320/): “And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.” Historical Context:The book of Judges describes a period in Israel’s history when they were governed by judges who... - [Judges 7:1](https://biblicaltheology.org.uk/judges-7/judges-7-1/16319/): “Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.” Context:The book of Judges records the period of Israel’s history... - [Judges 6:40](https://biblicaltheology.org.uk/judges-6/judges-6-40/16318/): And God did so that night: for it was drie vpon the fleece onely, and there was deaw on all the ground. Judges 6:40 (KJV) The book of Judges records Israel’s history after they entered the Promised Land, a time when the nation was led by a series of judges. Because the people fell into... - [Judges 6:39](https://biblicaltheology.org.uk/judges-6/judges-6-39/16317/): “And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.” Context:The book of Judges is... - [Judges 6:38](https://biblicaltheology.org.uk/judges-6/judges-6-38/16316/): And it was so: for he rose vp early on the morrow, and thrust the fleece together, and wringed the deaw out of the fleece, a bowle full of water. Judges 6:38 (KJV) Judges 6:38 occurs in the story of Gideon, a judge of Israel, during a time when the Israelites were oppressed by the... - [Judges 6:37](https://biblicaltheology.org.uk/judges-6/judges-6-37/16315/): Beholde, I will put a fleece of wooll in the floore: and if the deaw be on the fleece onely, and it bee drie vpon all the earth beside, then shall I know that thou wilt saue Israel by my hande, as thou hast said. Judges 6:37 (KJV) In this verse, we find Gideon, who... - [Judges 6:36](https://biblicaltheology.org.uk/judges-6/judges-6-36/16314/): “And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,” Context:Judges 6 recounts the story of Gideon, one of the judges of Israel. The Israelites had been oppressed by the Midianites for seven years due to their disobedience to God. In response to their cries for help, God... - [Judges 6:35](https://biblicaltheology.org.uk/judges-6/judges-6-35/16313/): And he sent messengers throughout all Manasseh, who also was gathered after him, and hee sent messengers vnto Asher, and vnto Zebulun, and vnto Naphtali, and they came vp to meete them. Judges 6:35 (KJV) Context: Judges 6 tells the story of Gideon, who was called by God to deliver the Israelites from the oppression... - [Judges 6:34](https://biblicaltheology.org.uk/judges-6/judges-6-34/16312/): “But the Spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.” Historical Context:Judges 6:34 is part of the narrative of the Book of Judges, which describes the period of Israel’s history after their settlement in the Promised Land and before the establishment of the monarchy. During... - [Judges 6:33](https://biblicaltheology.org.uk/judges-6/judges-6-33/16311/): "Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel." Context:Judges 6:33 is part of the narrative of Gideon, one of the judges of Israel. The Israelites had been oppressed by the Midianites because of their disobedience to God.... - [Judges 6:32](https://biblicaltheology.org.uk/judges-6/judges-6-32/16310/): “Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.” Context:Judges 6:32 is part of the story of Gideon, one of the judges of Israel. During this time, the Israelites had been oppressed by the Midianites for seven years because of their disobedience to... - [Judges 6:31](https://biblicaltheology.org.uk/judges-6/judges-6-31/16309/): And Ioash said vnto all that stood against him, Will ye pleade for Baal? will ye saue him? He that will plead for him, let him be put to death whilest it is yet morning: if he be a god, let him plead for himselfe, because one hath cast down his altar. Judges 6:31 (KJV)... - [Judges 6:30](https://biblicaltheology.org.uk/judges-6/judges-6-30/16308/): “Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.” Context: Judges 6:30 is part of the account of Gideon, who was chosen by God to deliver... - [Judges 6:29](https://biblicaltheology.org.uk/judges-6/judges-6-29/16307/): And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the sonne of Ioash hath done this thing. Judges 6:29 (KJV) Context and Background: Judges 6:29 is part of the account of Gideon, whom God chose to deliver Israel from the oppression of the Midianites.... - [Judges 6:28](https://biblicaltheology.org.uk/judges-6/judges-6-28/16306/): “Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.” Context: Judges 6 recounts the story of Gideon, a judge raised by God to deliver the Israelites... - [Judges 6:27](https://biblicaltheology.org.uk/judges-6/judges-6-27/16305/): “Then Gideon took ten men of his servants, and did as the Lord had said unto him: and so it was, because he feared his father’s household, and the men of the city, that he could not do it by day, that he did it by night.” Context:The book of Judges records a period of... - [Judges 6:26](https://biblicaltheology.org.uk/judges-6/judges-6-26/16304/): “And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.” This verse is part of the narrative concerning Gideon, one of the judges appointed by... - [Judges 6:25](https://biblicaltheology.org.uk/judges-6/judges-6-25/16303/): And it came to passe the same night, that the Lord said vnto him, Take thy fathers yong bullocke, euen the second bullocke of seuen yeeres old, and throw downe the altar of Baal that thy father hath, and cut downe the groue that is by it: Judges 6:25 (KJV) This verse is part of... - [Judges 6:24](https://biblicaltheology.org.uk/judges-6/judges-6-24/16302/): “Then Gideon built an altar there unto the Lord, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.” Context:The book of Judges records the period of Israel’s history when they were governed by a series of judges, chosen by God to deliver them from oppression and lead them to... - [Judges 6:23](https://biblicaltheology.org.uk/judges-6/judges-6-23/16301/): “And the Lord said unto him, Peace be unto thee; fear not: thou shalt not die.” Context:Judges 6:23 is a part of the narrative about Gideon, who was called by God to deliver the Israelites from the oppression of the Midianites. Gideon was initially fearful and doubted his ability to fulfil God’s calling. In this... - [Judges 6:22](https://biblicaltheology.org.uk/judges-6/judges-6-22/16300/): And when Gideon perceiued that hee was an Angel of the Lord, Gideon said, Alas, O Lord God: for because I haue seene an Angel of the Lord face to face. Judges 6:22 (KJV) The book of Judges is set during a time of repeated cycles of disobedience, oppression, and deliverance in the history of... - [Judges 6:21](https://biblicaltheology.org.uk/judges-6/judges-6-21/16299/): “Then the angel of the Lord put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the Lord departed out of his sight.” Context:The... - [Judges 6:20](https://biblicaltheology.org.uk/judges-6/judges-6-20/16298/): And the Angel of God sayd vnto him, Take the flesh, and the vnleauened cakes, and lay them vpon this rocke, and powre out the broth. And he did so. Judges 6:20 (KJV) This verse is part of the story of Gideon, one of the judges of Israel. In Judges 6 we learn that the... - [Judges 6:19](https://biblicaltheology.org.uk/judges-6/judges-6-19/16297/): “And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it” Context:The book of Judges recounts the period of Israel’s history after... - [Judges 6:18](https://biblicaltheology.org.uk/judges-6/judges-6-18/16296/): Depart not hence, I pray thee, vntil I come vnto thee, and bring forth my Present, and set it before thee. And hee saide, I will tary vntill thou come againe. Judges 6:18 (KJV) The book of Judges records a turbulent period in Israel’s history when the nation was repeatedly oppressed because of its disobedience.... - [Judges 6:17](https://biblicaltheology.org.uk/judges-6/judges-6-17/16295/): “And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.” Context:Judges 6:17 is part of the narrative of Gideon, one of the judges whom God raised up to deliver the Israelites from the oppression of the Midianites. At this point in... - [Judges 6:16](https://biblicaltheology.org.uk/judges-6/judges-6-16/16294/): And the Lord said vnto him, Surely I will be with thee, and thou shalt smite the Midianites, as one man. Judges 6:16 (KJV) The book of Judges is a historical account of Israel’s tumultuous period after Joshua’s death. During this time Israel faced cycles of disobedience, oppression, repentance, and deliverance. Judges 6:16 occurs in... - [Judges 6:15](https://biblicaltheology.org.uk/judges-6/judges-6-15/16293/): “And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house.” Historical Context:The book of Judges covers a period in Israel’s history after the death of Joshua, when the Israelites were settled in the Promised Land but... - [Judges 6:14](https://biblicaltheology.org.uk/judges-6/judges-6-14/16292/): And the Lord looked vpon him, and said, Goe in this thy might, and thou shalt saue Israel from the hand of the Midianites: haue not I sent thee? Judges 6:14 (KJV) In this verse we encounter the account from Judges in which the Israelites were suffering under the oppression of the Midianites because of... - [Judges 6:13](https://biblicaltheology.org.uk/judges-6/judges-6-13/16291/): “And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, and delivered us into the... - [Judges 6:12](https://biblicaltheology.org.uk/judges-6/judges-6-12/16290/): “And the angel of the Lord appeared unto him, and said unto him, The Lord is with thee, thou mighty man of valor.” Context:The book of Judges records the period of time after the Israelites settled in the Promised Land, following the death of Joshua. During this time, the Israelites went through a cycle of... - [Judges 6:11](https://biblicaltheology.org.uk/judges-6/judges-6-11/16289/): “Then the angel of the Lord came, and sat under an oak which was in Ophrah, that belonged unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.” Historical Context:Judges 6 is part of the book of Judges, which recounts the period of Israel’s history after... - [Genesis 46:21](https://biblicaltheology.org.uk/genesis-46/genesis-46-21/10933/): “And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.” This verse is part of the account of Jacob’s journey to Egypt with his entire family during a time of famine. In this particular verse, the focus is on listing the sons of... - [Genesis 46:20](https://biblicaltheology.org.uk/genesis-46/genesis-46-20/10932/): And vnto Ioseph in the lande of Egypt, were borne Manasseh and Ephraim, which Asenath the daughter of Poti-pherah Priest of On bare vnto him. Genesis 46:20 (KJV) This verse is significant because it highlights the fulfillment of God’s promise to bless Joseph and make him fruitful. In Genesis 48, Jacob adopts Joseph’s two sons... - [Genesis 46:19](https://biblicaltheology.org.uk/genesis-46/genesis-46-19/10931/): “The sons of Rachel Jacob’s wife; Joseph, and Benjamin.” Context:The book of Genesis is the first book of the Bible and provides an account of the creation of the world, the early history of humanity, and the origins of the Israelite people. Genesis 46 is part of the narrative of Jacob and his family’s journey... - [Genesis 46:18](https://biblicaltheology.org.uk/genesis-46/genesis-46-18/10930/): These are the sonnes of Zilpah, whome Laban gaue to Leah his daughter: and these she bare vnto Iacob, euen sixteene soules. Genesis 46:18 (KJV) The verse records that sixteen individuals from Zilpah’s line traveled with Jacob to Egypt. Zilpah was the maidservant of Leah, Jacob’s first wife, and was given to Leah by her... - [Genesis 46:17](https://biblicaltheology.org.uk/genesis-46/genesis-46-17/10929/): “And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.” This verse is part of the genealogical record found in Genesis 46, which lists the names of the sons and descendants of Jacob (Israel) who went down to Egypt with him... - [Genesis 46:16](https://biblicaltheology.org.uk/genesis-46/genesis-46-16/10928/): And the sonnes of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli. Genesis 46:16 (KJV) Genesis 46:16 is part of a passage that lists the descendants of Jacob who travelled to Egypt during a time of famine. This specific verse lists the sons of Gad, one of Jacob’s twelve sons. Genesis... - [Genesis 46:15](https://biblicaltheology.org.uk/genesis-46/genesis-46-15/10927/): These bee the sonnes of Leah, which she bare vnto Iacob in Padan-Aram, with his daughter Dinah: all the soules of his sonnes and his daughters, were thirtie and three. Genesis 46:15 (KJV) Historical Context: Before examining Genesis 46:15, it is helpful to see the broader setting. Jacob, the son of Isaac and grandson of... - [Genesis 46:14](https://biblicaltheology.org.uk/genesis-46/genesis-46-14/10926/): “And the sons of Zebulun; Sered, and Elon, and Jahleel.” Context:Genesis 46 describes the journey of Jacob and his family to Egypt, following Joseph’s invitation. Jacob, also known as Israel, had been informed by God in a vision that he should go to Egypt where Joseph would take care of him during the severe famine.... - [Genesis 46:13](https://biblicaltheology.org.uk/genesis-46/genesis-46-13/10925/): And the sonnes of Issachar: Tola, and Phuuah, and Iob, and Shimron. Genesis 46:13 (KJV) This verse belongs to the genealogical record of Jacob’s descendants who journeyed to Egypt during a severe famine. Jacob and his family had been living in Canaan when a famine struck the land. Joseph, one of Jacob’s sons, had risen... - [Genesis 46:12](https://biblicaltheology.org.uk/genesis-46/genesis-46-12/10924/): “And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zarah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.” This verse is part of the genealogical record of Jacob’s descendants who went down to Egypt. It specifically focuses on the sons... - [Genesis 46:11](https://biblicaltheology.org.uk/genesis-46/genesis-46-11/10923/): And the sonnes of Leui: Gershon, Kohath, and Merari. Genesis 46:11 (KJV) This verse is part of the genealogical account of Jacob’s descendants as they journeyed to Egypt during the time of famine. Let’s explore the significance of this verse in the broader context of the book of Genesis. The Sons of Levi: Levi was... - [Genesis 46:10](https://biblicaltheology.org.uk/genesis-46/genesis-46-10/10922/): “And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.” Genesis 46:10 is part of the genealogy of Jacob’s family as they journeyed to Egypt during a time of famine. It provides a list of Jacob’s descendants, specifically the sons of Simeon. Simeon:Simeon... - [Genesis 46:9](https://biblicaltheology.org.uk/genesis-46/genesis-46-9/10921/): And the sonnes of Reuben, Hanoch, and Phallu, and Hezron, and Carmi. Genesis 46:9 (KJV) Genesis 46:9 is part of the larger genealogical record that lists the members of Jacob’s family who migrated to Egypt. The verse zeroes in on the descendants of Reuben, Jacob’s firstborn son with Leah. Reuben’s name is explained in Scripture... - [Genesis 46:8](https://biblicaltheology.org.uk/genesis-46/genesis-46-8/10920/): “And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.” Context:Genesis 46 marks the beginning of the account of Jacob’s journey to Egypt along with his family. After Joseph reveals himself to his brothers and reunites with his father, Jacob decides to go down... - [Genesis 46:7](https://biblicaltheology.org.uk/genesis-46/genesis-46-7/10919/):   “And his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.” Genesis 46:7 is part of the narrative, describing Jacob’s journey to Egypt with his family. To understand the significance of this verse, let’s explore the context and its implications.... - [Genesis 46:6](https://biblicaltheology.org.uk/genesis-46/genesis-46-6/10918/): “And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him.” This verse is part of the narrative of Jacob and his family’s journey to Egypt. Let’s explore its significance and the broader context of this passage. Genesis... - [Genesis 46:5](https://biblicaltheology.org.uk/genesis-46/genesis-46-5/10917/): And Iacob rose vp from Beersheba: and the sonnes of Israel caried Iacob their father, and their litle ones, and their wiues, in the wagons which Pharaoh had sent to cary him. Genesis 46:5 (KJV) This verse is part of the narrative in Genesis that describes Jacob’s journey to Egypt, where he reunites with his... - [Genesis 46:4](https://biblicaltheology.org.uk/genesis-46/genesis-46-4/10916/): I will goe downe with thee into Egypt; and I will also surely bring thee vp againe: and Ioseph shall put his hand vpon thine eyes. Genesis 46:4 (KJV) Genesis 46:4 records a pivotal moment as Jacob, also called Israel, prepares to leave Canaan and travel to Egypt with his entire family. The verse is... - [Genesis 46:3](https://biblicaltheology.org.uk/genesis-46/genesis-46-3/10915/): And he said, I am God, the God of thy father, feare not to goe downe into Egypt: for I will there make of thee a great nation. Genesis 46:3 (KJV) This verse occurs as Jacob, also called Israel, prepares to travel to Egypt with his entire family. It marks a pivotal moment in Genesis... - [Genesis 46:2](https://biblicaltheology.org.uk/genesis-46/genesis-46-2/10914/): “And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.” This verse takes place at a significant moment in the biblical narrative, where Jacob, also known as Israel, is preparing to journey to Egypt with his entire family. Let’s explore the key aspects and... - [Genesis 46:1](https://biblicaltheology.org.uk/genesis-46/genesis-46-1/10913/): “Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.” Context:Genesis 46 is part of the narrative of Joseph and his family in the book of Genesis. At this point, Joseph has revealed his true identity to his brothers, and they have... - [Genesis 45:28](https://biblicaltheology.org.uk/genesis-45/genesis-45-28/10912/): “And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.” Context:To understand the significance of Genesis 45:28, we need to consider the context of the verse. Joseph’s brothers had come to Egypt seeking food during a famine, and Joseph had revealed his identity to... - [Genesis 45:27](https://biblicaltheology.org.uk/genesis-45/genesis-45-27/10911/): And they told him all the words of Ioseph, which hee had saide vnto them: and when hee saw the wagons which Ioseph had sent to carie him, the spirit of Iacob their father reuiued. Genesis 45:27 (KJV) In this chapter, Joseph, who had become a prominent figure in Egypt, finally discloses his true identity... - [Genesis 45:26](https://biblicaltheology.org.uk/genesis-45/genesis-45-26/10910/): And told him, saying, Ioseph is yet aliue, and he is gouernour ouer all the land of Egypt. And Iacobs heart fainted, for he beleeued them not. Genesis 45:26 (KJV) In this pivotal moment of Genesis 45, the brothers return to their father with astonishing news: the brother they thought dead is not only alive... - [Genesis 45:25](https://biblicaltheology.org.uk/genesis-45/genesis-45-25/10909/):   “And they went up out of Egypt, and came into the land of Canaan unto Jacob their father.” This verse marks the beginning of the journey of Joseph’s brothers back to their father Jacob in the land of Canaan. It emphasizes the fulfillment of Joseph’s request to bring their father and the entire family... - [Genesis 45:24](https://biblicaltheology.org.uk/genesis-45/genesis-45-24/10908/): “And he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.” This verse is part of the account of Joseph revealing himself to his brothers after they had come to Egypt seeking food during a severe famine. At this point in the story,... - [Genesis 45:23](https://biblicaltheology.org.uk/genesis-45/genesis-45-23/10907/): “And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.” Context and Background:Genesis 45 takes place after Joseph’s brothers, unaware of his true identity, had come to Egypt to buy... - [Genesis 45:22](https://biblicaltheology.org.uk/genesis-45/genesis-45-22/10906/): "To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment." This verse is part of the narrative in Genesis where Joseph, who had been sold into slavery by his brothers, is finally reunited with them many years later. By... - [Genesis 45:21](https://biblicaltheology.org.uk/genesis-45/genesis-45-21/10905/): “And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.” In order to understand the significance of this verse, let’s provide some context. Genesis 45 recounts the emotional reunion between Joseph, who had become a powerful ruler in Egypt, and... - [Genesis 45:20](https://biblicaltheology.org.uk/genesis-45/genesis-45-20/10904/): “Also regard not your stuff; for the good of all the land of Egypt is yours.” Context:In Genesis 45, Joseph reveals his true identity to his brothers, who had sold him into slavery years earlier. Joseph, through a series of events orchestrated by God, became a powerful ruler in Egypt, second only to Pharaoh. Famine... - [Genesis 45:19](https://biblicaltheology.org.uk/genesis-45/genesis-45-19/10903/): Now thou art commanded, this doe yee; Take you wagons out of the land of Egypt for your little ones, and for your wiues, and bring your father, and come. Genesis 45:19 (KJV) The verse belongs to the dramatic moment when Joseph, having risen to great authority in Egypt, reveals himself to the brothers who... - [Genesis 45:18](https://biblicaltheology.org.uk/genesis-45/genesis-45-18/10902/):   “And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.” In this verse, we find Joseph speaking to his brothers after revealing his true identity to them in Egypt. To understand the... - [Genesis 45:17](https://biblicaltheology.org.uk/genesis-45/genesis-45-17/10901/): And Pharaoh said vnto Ioseph, Say vnto thy brethren, This doe yee, lade your beasts and goe, get you vnto the land of Canaan. Genesis 45:17 (KJV) In this verse Pharaoh, through Joseph, commands the brothers to return to Canaan and bring their father Jacob and the whole household to Egypt so they may be... - [Genesis 45:16](https://biblicaltheology.org.uk/genesis-45/genesis-45-16/10900/): “And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.” Context:The verse is part of the narrative of Joseph’s reconciliation with his brothers. Joseph, who had been sold into slavery by his brothers, rose to a position of power in Egypt. Through a... - [Genesis 45:15](https://biblicaltheology.org.uk/genesis-45/genesis-45-15/10899/):   “Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.” This verse is part of the account of Joseph’s reunion with his brothers in the book of Genesis. To understand the significance of this verse, it’s essential to explore the broader context of the story. Joseph,... - [Genesis 45:14](https://biblicaltheology.org.uk/genesis-45/genesis-45-14/10898/): “And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.” Context:Genesis 45:14 is part of the narrative where Joseph reveals himself to his brothers. Joseph had been sold into slavery by his brothers many years earlier, and now, as the governor of Egypt, he had the power to help... - [Genesis 45:13](https://biblicaltheology.org.uk/genesis-45/genesis-45-13/10897/): And you shall tell my father of all my glory in Egypt, and of all that you haue seene, and ye shall haste, and bring downe my father hither. Genesis 45:13 (KJV) In this verse, we find Joseph speaking to his brothers after revealing his true identity to them. To fully understand the significance of... - [Genesis 45:12](https://biblicaltheology.org.uk/genesis-45/genesis-45-12/10896/):   “But I will nourish you, and your little ones, so that ye come not to poverty; for yet there are five years of famine.” Genesis 45:12 is part of the account of Joseph revealing himself to his brothers, who had previously sold him into slavery. This verse is significant because it demonstrates Joseph’s forgiveness... - [Genesis 45:11](https://biblicaltheology.org.uk/genesis-45/genesis-45-11/10895/): “And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.” Context:To better understand Genesis 45:11, it’s important to consider the context of the verse. This passage is part of the account of Joseph’s reunion with his brothers after... - [Genesis 45:10](https://biblicaltheology.org.uk/genesis-45/genesis-45-10/10894/): “And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast.” Context:Genesis 45 records the emotional reunion between Joseph and his brothers. After being sold into slavery by his brothers, Joseph... - [Genesis 45:9](https://biblicaltheology.org.uk/genesis-45/genesis-45-9/10893/): “Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not.” Context:Genesis 45 is part of the account of Joseph and his reconciliation with his brothers. Joseph, who was sold into slavery by his brothers,... - [Genesis 45:8](https://biblicaltheology.org.uk/genesis-45/genesis-45-8/10892/): So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. Genesis 45:8 (KJV) This verse is part of the narrative in Genesis that describes the reunion of Joseph with... - [Genesis 45:7](https://biblicaltheology.org.uk/genesis-45/genesis-45-7/10891/): And God sent me before you, to preserue you a posteritie in the earth, and to saue your liues by a great deliuerance. Genesis 45:7 (KJV) Genesis 45 recounts the powerful and emotional encounter between Joseph and his brothers. To fully understand the significance of Genesis 45:7, it is essential to explore the context surrounding... - [Genesis 45:6](https://biblicaltheology.org.uk/genesis-45/genesis-45-6/10890/): For these two yeeres hath the famine bene in the land: and yet there are fiue yeeres, in the which there shall neither be earing nor haruest. Genesis 45:6 (KJV) This verse belongs to the dramatic scene of Joseph’s reunion with his brothers, a pivotal moment in Genesis. It follows Joseph’s testing of the brothers—accusing... - [Genesis 45:5](https://biblicaltheology.org.uk/genesis-45/genesis-45-5/10889/): “Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.” Context:In this verse, Joseph, who was sold into slavery by his brothers, reveals himself to them after many years of separation. He reassures his brothers, who are filled with guilt and... - [Genesis 45:4](https://biblicaltheology.org.uk/genesis-45/genesis-45-4/10888/): “And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.” This verse is part of the story of Joseph, one of the twelve sons of Jacob (also known as Israel) and the great-grandson of Abraham.... - [Genesis 45:3](https://biblicaltheology.org.uk/genesis-45/genesis-45-3/10887/): “And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.” Context:Genesis 45 is a pivotal chapter in the story of Joseph, the son of Jacob (Israel). Joseph had been sold into slavery by his brothers, who were... - [Genesis 45:2](https://biblicaltheology.org.uk/genesis-45/genesis-45-2/10886/): “And he wept aloud: and the Egyptians and the house of Pharaoh heard.” This verse is part of the narrative in Genesis that recounts the reunion of Joseph, one of the twelve sons of Jacob, with his brothers. To understand the significance of Genesis 45:2, it is essential to examine the broader context of the... - [Genesis 45:1](https://biblicaltheology.org.uk/genesis-45/genesis-45-1/10885/): “Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.” Context:Before we delve into the specific verse, it’s important to understand the context. Joseph, one of... - [Genesis 44:34](https://biblicaltheology.org.uk/genesis-44/genesis-44-34/10884/): “For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.” In this verse, Judah expresses his concern about returning to his father, Jacob, without Benjamin. Judah had made a solemn promise to his father that he would... - [Genesis 44:33](https://biblicaltheology.org.uk/genesis-44/genesis-44-33/10883/): “Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.” This verse is part of the story of Joseph and his brothers in the book of Genesis. To understand the context, we need to go back a little... - [Genesis 44:32](https://biblicaltheology.org.uk/genesis-44/genesis-44-32/10882/): For thy seruant became surety for the lad vnto my father, saying, If I bring him not vnto thee, then I shall beare the blame to my father, for euer. Genesis 44:32 (KJV) “For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall... - [Genesis 44:31](https://biblicaltheology.org.uk/genesis-44/genesis-44-31/10881/): “It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.” This verse is part of the story of Joseph and his brothers in the book of Genesis.... - [Genesis 44:30](https://biblicaltheology.org.uk/genesis-44/genesis-44-30/10880/): “Now, therefore, when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life;” This verse occurs in the context of Joseph testing his brothers as they journeyed back to Canaan after coming to Egypt to buy grain during a time... - [Genesis 44:29](https://biblicaltheology.org.uk/genesis-44/genesis-44-29/10879/): And if ye take this also from me, and mischiefe befall him, ye shall bring downe my gray haires with sorrow to the graue. Genesis 44:29 (KJV) In Genesis 44:29, Judah speaks to Joseph during the cup incident. This occurs when Joseph, now a powerful official in Egypt, has falsely accused Benjamin of stealing a... - [Genesis 44:28](https://biblicaltheology.org.uk/genesis-44/genesis-44-28/10878/): And the one went out from me, and I said, Surely he is torne in pieces: and I saw him not since. Genesis 44:28 (KJV) Genesis 44:28 occurs within the larger narrative of Joseph and his brothers. In this chapter Joseph, now a high‑ranking official in Egypt, devises a test to reveal the character of... - [Genesis 44:27](https://biblicaltheology.org.uk/genesis-44/genesis-44-27/10877/): “And thy servant my father said unto us, Ye know that my wife bare me two sons.” This verse is part of the story of Joseph and his brothers in the book of Genesis. To understand its context and significance, let’s explore the surrounding verses and the broader narrative. In Genesis 44, Joseph, who had... - [Genesis 44:26](https://biblicaltheology.org.uk/genesis-44/genesis-44-26/10876/): And we saide, Wee cannot goe downe: if our yongest brother be with vs, then will we goe downe: for wee may not see the mans face, except our yongest brother be with vs. Genesis 44:26 (KJV) This verse is part of the story of Joseph and his brothers. To understand its significance, let us... - [Genesis 44:25](https://biblicaltheology.org.uk/genesis-44/genesis-44-25/10875/): And our father said, Goe againe, and buy vs a little food. Genesis 44:25 (KJV) This verse is part of the story of Joseph and his brothers in the book of Genesis. Joseph, who had been sold into slavery by his brothers, had risen to a position of power in Egypt. A severe famine struck... - [Genesis 44:24](https://biblicaltheology.org.uk/genesis-44/genesis-44-24/10874/): And it came to passe when wee came vp vnto thy seruant my father, we told him the words of my lord. Genesis 44:24 (KJV) This verse is part of the story of Joseph and his brothers in the book of Genesis. To understand the significance of this particular verse, let’s explore the context of... - [Genesis 44:23](https://biblicaltheology.org.uk/genesis-44/genesis-44-23/10873/): And thou saidst vnto thy seruants, Except your yongest brother come downe with you, you shall see my face no more. Genesis 44:23 (KJV) Genesis 44:23 belongs to the dramatic narrative of Joseph and his brothers. Joseph, who had been sold into slavery by his own brothers, had risen to a position of power in... - [Genesis 44:22](https://biblicaltheology.org.uk/genesis-44/genesis-44-22/10872/): "And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die." This verse is part of the narrative in Genesis that describes the dramatic events surrounding Joseph and his brothers in Egypt. To understand the significance of Genesis 44:22, it is essential to... - [Genesis 44:21](https://biblicaltheology.org.uk/genesis-44/genesis-44-21/10871/): “And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.” This verse is part of the narrative of Joseph’s interaction with his brothers in Egypt. To provide some context, Joseph, who had been sold into slavery by his brothers, had risen to a position of power... - [Genesis 44:20](https://biblicaltheology.org.uk/genesis-44/genesis-44-20/10870/): And we said vnto my lord, Wee haue a father, an olde man, and a childe of his old age, a little one: and his brother is dead, and he alone is left of his mother, and his father loueth him. Genesis 44:20 (KJV) Genesis 44 is part of the story of Joseph and his... - [Genesis 44:19](https://biblicaltheology.org.uk/genesis-44/genesis-44-19/10869/): My lord asked his seruants, saying; Haue ye a father, or a brother? Genesis 44:19 (KJV) This passage occurs in the Joseph narrative during the famine when Joseph, now governor of Egypt, meets his brothers who have come to buy grain. The brothers are unaware that the man before them is their brother Joseph. In... - [Genesis 44:18](https://biblicaltheology.org.uk/genesis-44/genesis-44-18/10868/): “Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.” Context:Genesis 44 is part of the narrative about Joseph and his brothers. Joseph, who had been... - [Genesis 44:17](https://biblicaltheology.org.uk/genesis-44/genesis-44-17/10867/): “And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.” In order to understand the significance of this verse, let’s provide some context. This verse is part of... - [Genesis 44:16](https://biblicaltheology.org.uk/genesis-44/genesis-44-16/10866/):   “And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.” This verse is part of the narrative in... - [Genesis 44:15](https://biblicaltheology.org.uk/genesis-44/genesis-44-15/10865/): “And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?” This verse is part of the narrative in the book of Genesis where Joseph, who had been sold into slavery by his brothers, rises to a position of power in... - [Genesis 44:14](https://biblicaltheology.org.uk/genesis-44/genesis-44-14/10864/): “And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.” This verse is part of the narrative of Joseph and his brothers in the book of Genesis. It occurs in the context of a crucial moment when Joseph, who had become a powerful... - [Genesis 44:13](https://biblicaltheology.org.uk/genesis-44/genesis-44-13/10863/): Then they rent their clothes, and laded euery man his asse, and returned to the citie. Genesis 44:13 (KJV) In order to understand the context of this verse, let’s explore the surrounding verses and the overall narrative of Genesis 44. This chapter tells the story of Joseph’s brothers returning to Egypt to buy grain during... - [Genesis 44:12](https://biblicaltheology.org.uk/genesis-44/genesis-44-12/10862/): “And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.” Context:In this chapter, Joseph, who had been sold into slavery by his brothers, is now a high-ranking official in Egypt. His brothers have come to Egypt seeking food during a famine. Joseph, recognising them... - [Genesis 44:11](https://biblicaltheology.org.uk/genesis-44/genesis-44-11/10861/): "Then they speedily took down every man his sack to the ground, and opened every man his sack." This verse is part of the narrative in Genesis 44, which recounts the story of Joseph and his brothers. To fully understand this particular verse, let’s provide some context. In Genesis 44, Joseph, who was sold into... - [Genesis 44:10](https://biblicaltheology.org.uk/genesis-44/genesis-44-10/10860/): “And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.” Context:Genesis 44 is part of the narrative of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, had risen to a position of... - [Genesis 44:9](https://biblicaltheology.org.uk/genesis-44/genesis-44-9/10859/): "With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen." Context:Genesis 44 is part of the narrative surrounding Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, eventually became a powerful ruler in Egypt. Through a series of events, Joseph’s... - [Genesis 44:8](https://biblicaltheology.org.uk/genesis-44/genesis-44-8/10858/): “Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?” This verse is part of the story of Joseph and his brothers. To provide context, Joseph had been sold into slavery... - [Genesis 44:7](https://biblicaltheology.org.uk/genesis-44/genesis-44-7/10857/): And they said vnto him, Wherefore saith my lord these words? God forbid that thy seruants should doe according to this thing. Genesis 44:7 (KJV) In Genesis 44 we encounter Joseph, once sold into slavery by his own brothers, now a powerful official in Egypt. During a severe famine the brothers travel to Egypt seeking... - [Genesis 44:6](https://biblicaltheology.org.uk/genesis-44/genesis-44-6/10856/): “And he overtook them, and he spake unto them these same words.” Genesis 44:6 is part of the narrative of Joseph and his brothers in the book of Genesis. To understand this verse in its context, let’s explore the preceding verses. In Genesis 44, Joseph, who had been sold into slavery by his brothers, is... - [Genesis 44:5](https://biblicaltheology.org.uk/genesis-44/genesis-44-5/10855/): Is not this it, in which my lord drinketh? and whereby indeed he diuineth? ye haue done euill in so doing. Genesis 44:5 (KJV) “Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.” is not the wording of Genesis 44:5. In the King... - [Genesis 44:4](https://biblicaltheology.org.uk/genesis-44/genesis-44-4/10854/): "And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?" Context:Genesis 44 is part of the story of Joseph and his brothers. At this point... - [Genesis 44:3](https://biblicaltheology.org.uk/genesis-44/genesis-44-3/10853/): “As soon as the morning was light, the men were sent away, they and their asses.” Context:Genesis 44 is part of the story of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, had risen to a position of power in Egypt. In this chapter, Joseph tests his brothers to... - [Genesis 44:2](https://biblicaltheology.org.uk/genesis-44/genesis-44-2/10852/): “And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.” This verse is part of the narrative in the book of Genesis, specifically in the story of Joseph and his brothers. To fully understand the significance... - [Genesis 44:1](https://biblicaltheology.org.uk/genesis-44/genesis-44-1/10851/): “And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.” Genesis 44:1 is part of the narrative surrounding Joseph and his brothers in the book of Genesis. To fully understand the context, let’s briefly review... - [Genesis 43:34](https://biblicaltheology.org.uk/genesis-43/genesis-43-34/10850/): “And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.” This verse is part of the narrative in the book of Genesis that tells the story of Joseph and his brothers. It occurs during... - [Genesis 43:33](https://biblicaltheology.org.uk/genesis-43/genesis-43-33/10849/): “And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marveled one at another.” This verse is part of the narrative in Genesis that describes the events surrounding Joseph’s reunion with his brothers. Joseph, who had been sold into slavery by his brothers, had... - [Genesis 43:32](https://biblicaltheology.org.uk/genesis-43/genesis-43-32/10848/): “And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.” Historical Context: This verse takes place during the narrative of Joseph and his... - [Genesis 43:31](https://biblicaltheology.org.uk/genesis-43/genesis-43-31/10847/): And he washed his face, and went out, and refrained himselfe, and saide, Set on bread. Genesis 43:31 (KJV) This verse is part of the narrative in Genesis that recounts the story of Joseph and his brothers. To understand the significance of Genesis 43:31, we need to examine the broader context of the chapter. In... - [Genesis 43:30](https://biblicaltheology.org.uk/genesis-43/genesis-43-30/10846/): "And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there." Context:Before we delve into Genesis 43:30, let’s briefly review the context of this verse. Joseph, one of Jacob’s sons, had been sold into slavery by his brothers and... - [Genesis 43:29](https://biblicaltheology.org.uk/genesis-43/genesis-43-29/10845/): “And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.” Context:To better understand Genesis 43:29, it’s important to consider the broader context of the passage. In Genesis 43,... - [Genesis 43:28](https://biblicaltheology.org.uk/genesis-43/genesis-43-28/10844/): And they answered, Thy seruant our father is in good health, hee is yet aliue: & they bowed downe their heads, and made obeisance. Genesis 43:28 (KJV) This verse occurs in the Genesis narrative that records the reunion of Joseph with his family after he had been sold into slavery by his brothers. In Genesis... - [Genesis 43:27](https://biblicaltheology.org.uk/genesis-43/genesis-43-27/10843/): “And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?” This verse is part of the narrative of Joseph and his brothers. To provide a meaningful Bible study on Genesis 43:27, let’s delve into the context and explore the key themes... - [Genesis 43:26](https://biblicaltheology.org.uk/genesis-43/genesis-43-26/10842/): “And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.” Context:To better understand Genesis 43:26, let’s review the context. The book of Genesis tells the story of Joseph, one of the twelve sons of Jacob (Israel). Due to jealousy... - [Genesis 43:24](https://biblicaltheology.org.uk/genesis-43/genesis-43-24/10840/): “And the man brought the men into Joseph’s house and gave them water, and they washed their feet, and he gave their asses provender.” Genesis 43:24 is part of the narrative of Joseph and his brothers. To fully understand this verse, it is helpful to provide some context. In the preceding chapters of Genesis, Joseph’s... - [Genesis 43:23](https://biblicaltheology.org.uk/genesis-43/genesis-43-23/10839/): And he said, Peace be to you, feare not: your God, and the God of your father, hath giuen you treasure in your sackes: I had your money. And hee brought Simeon out vnto them. Genesis 43:23 (KJV) Genesis 43:23 belongs to the dramatic narrative of Joseph and his brothers in the book of Genesis.... - [Genesis 43:22](https://biblicaltheology.org.uk/genesis-43/genesis-43-22/10838/): “But other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.” Context:Genesis 43 is part of the story of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, had risen to a position of power in Egypt. A... - [Genesis 43:21](https://biblicaltheology.org.uk/genesis-43/genesis-43-21/10837/): “And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.” Genesis 43:21 is a part of the narrative that describes the second journey... - [Genesis 43:20](https://biblicaltheology.org.uk/genesis-43/genesis-43-20/10836/): And said, O Sir, we came indeed downe at the first time to buy food. Genesis 43:20 (KJV) Genesis 43:20 is part of the story of Joseph and his brothers in the book of Genesis. To fully understand its significance, it is important to examine the broader context of the chapter. In Genesis 43 Jacob... - [Genesis 43:19](https://biblicaltheology.org.uk/genesis-43/genesis-43-19/10835/): “And they came near to the steward of Joseph’s house, and they communed with him at the door of the house.” This verse is part of the narrative of Joseph and his brothers in the book of Genesis. To understand the significance of Genesis 43:19, let’s explore the context:leading up to this verse. In Genesis... - [Genesis 43:18](https://biblicaltheology.org.uk/genesis-43/genesis-43-18/10834/):   “And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.” In this... - [Genesis 43:17](https://biblicaltheology.org.uk/genesis-43/genesis-43-17/10833/): “And the man did as Joseph bade; and the man brought the men into Joseph’s house.” In order to understand the context of this verse, let’s explore the broader narrative of Genesis 43. This chapter continues the story of Joseph, who had been sold into slavery by his brothers many years earlier. Joseph had risen... - [Judges 11:35](https://biblicaltheology.org.uk/judges-11/judges-11-35/16488/): “And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.” Historical Context:The Book of Judges is part... - [Judges 11:34](https://biblicaltheology.org.uk/judges-11/judges-11-34/16487/): And Iephthah came to Mizpeh vnto his house, and beholde, his daughter came out to meete him with timbrels and with dances, and she was his onely childe: beside her he had neither sonne nor daughter. Judges 11:34 (KJV) The book of Judges records a turbulent period in Israel’s history after the conquest of Canaan... - [Judges 11:33](https://biblicaltheology.org.uk/judges-11/judges-11-33/16486/): And he smote them from Aroer, euen till thou come to Minnith, euen twentie cities, and vnto the plaine of the vineyards, with a very great slaughter: thus the children of Ammon were subdued before the children of Israel. Judges 11:33 (KJV) “And he smote them from Aroer, even unto the minim, and from Mephaath... - [Judges 11:32](https://biblicaltheology.org.uk/judges-11/judges-11-32/16485/): So Iephthah passed ouer vnto the children of Ammon to fight against them, and the Lord deliuered them into his hands. Judges 11:32 (KJV) The book of Judges records Israel’s history after the conquest of Canaan, a period marked by cycles of disobedience, oppression, and deliverance through judges raised up by God. Jephthah, one of... - [Judges 11:31](https://biblicaltheology.org.uk/judges-11/judges-11-31/16484/): Then it shall be, that whatsoeuer commeth forth of the doores of my house to meete me, when I returne in peace from the children of Ammon, shall surely be the Lords, and I will offer it vp for a burnt offering. Judges 11:31 (KJV) The book of Judges records a turbulent period in Israel’s... - [Judges 11:30](https://biblicaltheology.org.uk/judges-11/judges-11-30/16483/): “And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,” This verse is part of the account of Jephthah, one of the judges of Israel mentioned in the book of Judges. Jephthah was called upon by the Israelites to lead them in... - [Judges 11:29](https://biblicaltheology.org.uk/judges-11/judges-11-29/16482/): Then the Spirit of the Lord came vpon Iephthah, and he passed ouer Gilead and Manasseh, and passed ouer Mizpeh of Gilead, and from Mizpeh of Gilead hee passed ouer vnto the children of Ammon. Judges 11:29 (KJV) The book of Judges records a time when Israel was led by a succession of judges whom... - [Judges 11:28](https://biblicaltheology.org.uk/judges-11/judges-11-28/16481/): Howbeit, the king of the children of Ammon hearkened not vnto the words of Iephthah which hee sent him. Judges 11:28 (KJV) Context: The book of Judges is a historical account of the time period after Joshua’s leadership, when Israel was ruled by various judges who were raised up by God to deliver them from... - [Judges 11:27](https://biblicaltheology.org.uk/judges-11/judges-11-27/16480/): Wherefore, I haue not sinned against thee, but thou doest me wrong to warre against mee: the Lord the Iudge, bee Iudge this day betweene the children of Israel, and the children of Ammon. Judges 11:27 (KJV) The narrative of Judges 11 introduces Jephthah, a judge raised by the Israelites in a time of crisis.... - [Judges 11:26](https://biblicaltheology.org.uk/judges-11/judges-11-26/16479/): While Israel dwelt in Heshbon, and her townes, and in Aroer, and her townes, and in all the cities that bee along by the coasts of Arnon, three hundred yeeres? Why therefore did yee not recouer them within that time? Judges 11:26 (KJV) In Judges 11:26 the judge Jephthah addresses the king of the Ammonites,... - [Judges 11:25](https://biblicaltheology.org.uk/judges-11/judges-11-25/16478/): "And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them?" This verse is part of the account of Jephthah, one of the judges of Israel mentioned in the Book of Judges. Jephthah was a valiant warrior... - [Judges 11:24](https://biblicaltheology.org.uk/judges-11/judges-11-24/16477/): Wilt not thou possesse that which Chemosh thy god giueth thee to possesse? so whomsoeuer the Lord our God shal driue out from before vs, them will we possesse. Judges 11:24 (KJV) The book of Judges belongs to the historical books of the Old Testament and records Israel’s experience after Joshua’s death, when a series... - [Judges 11:23](https://biblicaltheology.org.uk/judges-11/judges-11-23/16476/): "So now the LORD God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?" Context:The book of Judges is a historical account of the Israelites after they entered the Promised Land. During this time, the Israelites faced various challenges, including conflicts with neighbouring nations. Jephthah was one of... - [Judges 11:22](https://biblicaltheology.org.uk/judges-11/judges-11-22/16475/): And they possessed all the coasts of the Amorites, from Arnon euen vnto Iabbok, and from the wildernesse euen vnto Iordan. Judges 11:22 (KJV) The book of Judges is set in the period following Israel’s conquest of the Promised Land under Joshua. It records a time of cyclical disobedience, oppression, and deliverance as the Israelites... - [Judges 11:21](https://biblicaltheology.org.uk/judges-11/judges-11-21/16474/): And the Lord God of Israel deliuered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that countrey. Judges 11:21 (KJV) The book of Judges records the period of Israel’s history after they had entered the Promised Land... - [Judges 11:20](https://biblicaltheology.org.uk/judges-11/judges-11-20/16473/): But Sihon trusted not Israel, to passe through his coast: but Sihon gathered all his people together, and pitched in Iahaz, and fought against Israel. Judges 11:20 (KJV) Judges 11:20 belongs to the narrative of Jephthah, one of the judges raised by God to lead Israel in a time of crisis. Jephthah had been summoned... - [Judges 11:19](https://biblicaltheology.org.uk/judges-11/judges-11-19/16472/): And Israel sent messengers vnto Sihon king of the Amorites, the king of Heshbon, and Israel said vnto him, Let vs passe, we pray thee, thorow thy land, vnto my place. Judges 11:19 (KJV) The book of Judges records a time after Israel entered the Promised Land, when the nation was led by judges raised... - [Judges 11:18](https://biblicaltheology.org.uk/judges-11/judges-11-18/16471/): “Then they went along through the wilderness and skirted the lands of Edom and Moab, and came to the east side of the land of Moab and encamped on the other side of the Arnon. But they did not enter the territory of Moab, for the Arnon was the boundary of Moab.” In this verse,... - [Judges 11:17](https://biblicaltheology.org.uk/judges-11/judges-11-17/16470/): “Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.” Historical Context: The book of Judges... - [Judges 11:16](https://biblicaltheology.org.uk/judges-11/judges-11-16/16469/): “But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh.” Context:The book of Judges recounts the period in Israel’s history after the death of Joshua, when the Israelites were governed by various judges raised up by God. During this time, the people of Israel faced... - [Judges 11:15](https://biblicaltheology.org.uk/judges-11/judges-11-15/16468/): And said vnto him, Thus saith Iephthah; Israel tooke not away the land of Moab, nor the land of the children of Ammon: Judges 11:15 (KJV) Context: The book of Judges recounts the period of Israel’s history after the death of Joshua. During this time the Israelites went through a cycle of disobedience, oppression, repentance,... - [Judges 11:14](https://biblicaltheology.org.uk/judges-11/judges-11-14/16467/): And Iephthah sent messengers againe vnto the king of the children of Ammon: Judges 11:14 (KJV) Context: The book of Judges recounts the period of Israel’s history after the death of Joshua, when the nation was ruled by various judges whom God raised up to deliver the Israelites from their oppressors. Jephthah was one of... - [Judges 11:13](https://biblicaltheology.org.uk/judges-11/judges-11-13/16466/): “And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now, therefore, restore those lands again peaceably.” Historical Context: The Book of Judges describes a period in Israel’s history when... - [Judges 11:12](https://biblicaltheology.org.uk/judges-11/judges-11-12/16465/): “And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?” Context:The book of Judges describes a period of Israel’s history characterised by a cycle of disobedience, oppression, repentance, and deliverance. In this particular chapter,... - [Judges 11:11](https://biblicaltheology.org.uk/judges-11/judges-11-11/16464/): “Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the Lord in Mizpeh.” Context:The book of Judges is set during the time of Israel’s history when they did not have a centralised government or king. Instead, God raised up... - [Judges 11:10](https://biblicaltheology.org.uk/judges-11/judges-11-10/16463/): “And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words.” This verse is part of the account of Jephthah, one of the judges who governed Israel during a time of conflict and oppression. Jephthah was a valiant warrior, chosen by God to... - [Judges 11:9](https://biblicaltheology.org.uk/judges-11/judges-11-9/16462/): And Iephthah said vnto the Elders of Gilead, If ye bring me home againe to fight against the children of Ammon, and the Lord deliuer them before me; shall I be your Head? Judges 11:9 (KJV) The book of Judges records a period in Israel’s history when the nation lacked a centralized government and was... - [Judges 11:8](https://biblicaltheology.org.uk/judges-11/judges-11-8/16461/): “And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.” Context:The book of Judges recounts the period of Israel’s history after Joshua’s death and before the establishment... - [Judges 11:7](https://biblicaltheology.org.uk/judges-11/judges-11-7/16460/): “And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come unto me now when ye are in distress?” Context:The book of Judges is set during a time of turmoil in Israel’s history. The Israelites were in a cycle of... - [Judges 11:6](https://biblicaltheology.org.uk/judges-11/judges-11-6/16459/): “And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.” Context:The book of Judges is set during a time when Israel was in a cycle of apostasy, oppression, and deliverance. The people of Israel would turn away from God, fall into idolatry, and as a result,... - [Judges 11:5](https://biblicaltheology.org.uk/judges-11/judges-11-5/16458/): “And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob” Context:The book of Judges recounts a period in Israel’s history when they were governed by a series of judges, who were raised up by God to deliver... - [Judges 11:4](https://biblicaltheology.org.uk/judges-11/judges-11-4/16457/): And it came to passe, in processe of time, that the children of Ammon made warre against Israel. Judges 11:4 (KJV) Historical Context: The book of Judges is set in the period after the Israelites’ conquest of the Promised Land and before the establishment of the monarchy. It is a time marked by a cycle... - [Judges 11:3](https://biblicaltheology.org.uk/judges-11/judges-11-3/16456/): Then Iephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vaine men to Iephthah, and went out with him. Judges 11:3 (KJV) The book of Judges is set in the period of Israel’s history after the conquest of Canaan and before the establishment of the monarchy. It covers... - [Judges 11:2](https://biblicaltheology.org.uk/judges-11/judges-11-2/16455/): "And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman." Context:The book of Judges is set during the time of the Israelite conquest of the Promised Land,... - [Judges 11:1](https://biblicaltheology.org.uk/judges-11/judges-11-1/16454/): Now Iephthah the Gileadite was a mightie man of valour, and he was the sonne of an harlot: and Gilead begate Iephthah. Judges 11:1 (KJV) Historical Context: The book of Judges is set in the period of Israel’s history when the nation was ruled by a series of judges raised up by God to deliver... - [Judges 10:18](https://biblicaltheology.org.uk/judges-10/judges-10-18/16453/): “And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.” Context: The book of Judges describes a period in Israel’s history when they were ruled by judges, who were leaders... - [Judges 10:17](https://biblicaltheology.org.uk/judges-10/judges-10-17/16452/): Then the children of Ammon were gathered together, and encamped in Gilead: and the children of Israel assembled themselues together, and encamped in Mizpeh. Judges 10:17 (KJV) Context and Background: The Book of Judges is a historical account of the period after Joshua’s leadership, when the Israelites settled in the Promised Land. During this era... - [Judges 10:16](https://biblicaltheology.org.uk/judges-10/judges-10-16/16451/): And they put away the strange gods from among them, and serued the Lord: and his soule was grieued for the misery of Israel. Judges 10:16 (KJV) This verse is situated within the Book of Judges, which recounts the history of the Israelites during the period of the Judges, a time of transition between the... - [Judges 10:15](https://biblicaltheology.org.uk/judges-10/judges-10-15/16450/): “And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.” Context:To fully understand this verse, it is essential to consider the historical and biblical context. The book of Judges describes a cycle of sin, oppression, repentance,... - [Judges 10:14](https://biblicaltheology.org.uk/judges-10/judges-10-14/16449/): "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation." Historical Context:The book of Judges covers the period of Israel’s history after they entered the Promised Land, but before the establishment of the monarchy. It was a time characterised by a cycle of sin, oppression,... - [Judges 10:13](https://biblicaltheology.org.uk/judges-10/judges-10-13/16448/): “Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.” Historical Context:The book of Judges records a period of Israel’s history characterised by a cycle of rebellion, oppression, repentance, and deliverance. After the death of Joshua, the Israelites were led by various judges whom God raised up to deliver... - [Judges 10:12](https://biblicaltheology.org.uk/judges-10/judges-10-12/16447/): The Zidonians also and the Amalekites, and the Maonites did oppresse you, and ye cried to me, and I deliuered you out of their hand. Judges 10:12 (KJV) The book of Judges records a period in Israel’s history when the nation was governed by leaders raised up by God, called judges. These judges were appointed... - [Judges 10:11](https://biblicaltheology.org.uk/judges-10/judges-10-11/16446/): “And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?” Context:The book of Judges describes a period of Israel’s history after the death of Joshua, where the Israelites were governed by a series of judges... - [Judges 10:10](https://biblicaltheology.org.uk/judges-10/judges-10-10/16445/): “And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.” Historical Context:The book of Judges describes a period in Israel’s history after they settled in the Promised Land, when they were governed by a series of judges. During this... - [Judges 10:9](https://biblicaltheology.org.uk/judges-10/judges-10-9/16444/): “Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.” Historical Context: The book of Judges is set in a period of Israel’s history characterised by cycles of sin, oppression, repentance, and deliverance. This verse occurs during... - [Judges 10:8](https://biblicaltheology.org.uk/judges-10/judges-10-8/16443/): “And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.” Historical Context:The book of Judges recounts the period in Israel’s history after the conquest of Canaan, when the Israelites were... - [Judges 10:7](https://biblicaltheology.org.uk/judges-10/judges-10-7/16442/): “And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.” Context:The book of Judges is a historical account of the period between Joshua and the establishment of the monarchy in Israel. During this time, Israel was... - [Judges 10:6](https://biblicaltheology.org.uk/judges-10/judges-10-6/16441/): “Then the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not... - [Judges 10:5](https://biblicaltheology.org.uk/judges-10/judges-10-5/16440/): “And Jair died, and was buried in Camon.” Context:The Book of Judges describes a period in Israel’s history after the conquest of Canaan when the Israelites were governed by judges. These judges served as both military leaders and arbiters of justice. This verse is a part of a genealogical account of the judges and their... - [Judges 10:4](https://biblicaltheology.org.uk/judges-10/judges-10-4/16439/): “And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havoth-jair unto this day, which are in the land of Gilead.” Context:The book of Judges is a historical account of the period of the judges in Israel’s history, when the nation was transitioning from the leadership... - [Judges 10:3](https://biblicaltheology.org.uk/judges-10/judges-10-3/16438/): “And after him arose Jair, a Gileadite, and judged Israel twenty and two years.” Historical Context:The book of Judges describes a period in Israel’s history after the conquest of the Promised Land and before the establishment of the monarchy. During this time, Israel was led by a series of judges who were raised up by... - [Judges 10:2](https://biblicaltheology.org.uk/judges-10/judges-10-2/16437/): “And he judged Israel twenty and three years, and died, and was buried in Shamir.” Historical Context:The book of Judges covers a period in Israel’s history after the death of Joshua, during which the Israelites were led by a series of judges. These judges were appointed by God to deliver the Israelites from their enemies... - [Judges 10:1](https://biblicaltheology.org.uk/judges-10/judges-10-1/16436/): “And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.” Historical Context:The book of Judges describes a period of Israel’s history after they settled in the Promised Land, following their liberation from Egypt and the leadership... - [Judges 9:57](https://biblicaltheology.org.uk/judges-9/judges-9-57/16435/): “And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.” Historical Context:The book of Judges describes a period in Israel’s history when they were governed by a series of judges, who were raised up by God to deliver... - [Judges 9:56](https://biblicaltheology.org.uk/judges-9/judges-9-56/16434/): “Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren.” This verse is the conclusion of the story of Abimelech, who was a son of Gideon (also known as Jerubbaal). Abimelech aspired to become a ruler and desired to establish a monarchy over Israel. In his quest... - [Judges 9:55](https://biblicaltheology.org.uk/judges-9/judges-9-55/16433/): "And when the men of Israel saw that Abimelech was dead, they departed every man unto his place." This verse is found at the end of the account of Abimelech, the son of Gideon, who aspired to be king over Israel. Abimelech had achieved his kingship through treachery and violence, killing his seventy brothers in... - [Judges 9:54](https://biblicaltheology.org.uk/judges-9/judges-9-54/16432/): Then hee called hastily vnto the young man his armour-bearer, and said vnto him, Draw thy sword, and slay me, that men say not of me, A woman slewe him: and his young man thrust him through, and he died. Judges 9:54 (KJV) Context: Judges 9:54 is part of the narrative in the book of... - [Judges 9:53](https://biblicaltheology.org.uk/judges-9/judges-9-53/16431/): And a certaine woman cast a piece of a milstone vpon Abimelechs head, and all to brake his scull. Judges 9:53 (KJV) The book of Judges records a turbulent era in Israel’s history when the nation was led by a succession of judges who served as both military commanders and spiritual guides. Within this broader... - [Judges 9:52](https://biblicaltheology.org.uk/judges-9/judges-9-52/16430/): “And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.” Context:The book of Judges records a tumultuous period in Israel’s history when the nation was ruled by a series of judges. In this particular chapter, Abimelech, the son of Gideon, had... - [Judges 9:51](https://biblicaltheology.org.uk/judges-9/judges-9-51/16429/): But there was a strong towre within the city, and thither fled all the men and women, and all they of the citie, and shut it to them, and gate them vp to the top of the towre. Judges 9:51 (KJV) In Judges 9 the narrative records Abimelech, the son of Gideon, who after murdering... - [Judges 9:50](https://biblicaltheology.org.uk/judges-9/judges-9-50/16428/): Then went Abimelech to Thebez, and encamped against Thebez, and tooke it. Judges 9:50 (KJV) The book of Judges records Israel’s history after Joshua’s death, a time when the nation had no king and was led by judges. Abimelech, the son of Gideon, was not a divinely appointed judge but a self‑appointed ruler who seized... - [Judges 9:49](https://biblicaltheology.org.uk/judges-9/judges-9-49/16427/): And all the people likewise cut downe euery man his bough, and followed Abimelech, and put them to the holde, and set the holde on fire vpon them: so that all the men of the towre of Shechem died also, about a thousand men and women. Judges 9:49 (KJV) In the Book of Judges we... - [Judges 9:48](https://biblicaltheology.org.uk/judges-9/judges-9-48/16426/): And Abimelech gate him vp to mount Zalmon, hee and all the people that were with him, & Abimelech tooke an axe in his hand, and cut downe a bough from the trees, and tooke it, and laide it on his shoulder, and said vnto the people that were with him, What ye haue seene... - [Judges 9:47](https://biblicaltheology.org.uk/judges-9/judges-9-47/16425/): "And it was told Abimelech, that all the men of the tower of Shechem were gathered together." This verse is a part of the narrative in the Book of Judges, specifically in the account of Abimelech’s reign as king in Israel. To understand the significance of this verse, let’s explore the context and the broader... - [Judges 9:46](https://biblicaltheology.org.uk/judges-9/judges-9-46/16424/): “And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.” Context: The book of Judges recounts the period of Israel’s history after Joshua’s death, when the Israelites were ruled by a series of judges who led them in both military and... - [Judges 9:45](https://biblicaltheology.org.uk/judges-9/judges-9-45/16423/): And Abimelech fought against the citie all that day, and he tooke the citie, and slewe the people that was therein, and beat downe the citie, and sowed it with salt. Judges 9:45 (KJV) The book of Judges is part of the historical section of the Old Testament. It describes the period of Israel’s history... - [Judges 9:44](https://biblicaltheology.org.uk/judges-9/judges-9-44/16422/): And Abimelech, and the companie that was with him, rushed forward, and stood in the entring of the gate of the citie: and the two other companies ranne vpon all the people that were in the fields, and slew them. Judges 9:44 (KJV) Historical Context: The book of Judges is set during the period of... - [Judges 9:43](https://biblicaltheology.org.uk/judges-9/judges-9-43/16421/): "And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them." Context:To understand the significance of Judges 9:43, it’s essential to have some background information about the... - [Judges 9:42](https://biblicaltheology.org.uk/judges-9/judges-9-42/16420/): And it came to passe on the morrow, that the people went out into the field, and they tolde Abimelech. Judges 9:42 (KJV) The book of Judges records the period in Israel’s history after Joshua’s death, when the Israelites were governed by various judges. In this particular passage Abimelech, the son of Gideon, has become... - [Judges 9:41](https://biblicaltheology.org.uk/judges-9/judges-9-41/16419/): “And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.” Context:Judges 9 is a chapter that recounts the story of Abimelech, who was the son of Gideon and his concubine from Shechem. After the death of Gideon, Abimelech aspired to become a ruler and persuaded... - [Judges 9:40](https://biblicaltheology.org.uk/judges-9/judges-9-40/16418/): And Abimelech chased him, and hee fledde before him, and many were ouerthrowen and wounded, euen vnto the entring of the gate. Judges 9:40 (KJV) This verse belongs to the larger narrative of Judges 9, which records the rise of Abimelech, a son of Gideon, and his violent pursuit of power in Shechem. In the... - [Judges 9:39](https://biblicaltheology.org.uk/judges-9/judges-9-39/16417/): And Gaal went out before the men of Shechem, and fought with Abimelech. Judges 9:39 (KJV) To understand the significance of this verse, we need to examine the context of the passage. In Judges 9:22‑57 we read about the rise and fall of Abimelech, the son of Gideon. After Gideon’s death Abimelech sought to establish... - [Judges 9:38](https://biblicaltheology.org.uk/judges-9/judges-9-38/16416/): Then said Zebul vnto him, Where is now thy mouth, wherwith thou saidst, Who is Abimelech, that wee should serue him? Is not this the people that thou hast despised? Goe out, I pray now, and fight with them. Judges 9:38 (KJV) Judges 9:38 is part of a narrative in the book of Judges that... - [Judges 9:37](https://biblicaltheology.org.uk/judges-9/judges-9-37/16415/): “And Gaal spake again, and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.” This verse is a part of the narrative in the book of Judges that describes the events surrounding Abimelech’s rise to power and his conflict with the people... - [Judges 9:36](https://biblicaltheology.org.uk/judges-9/judges-9-36/16414/): “And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men” Context: Judges 9 is a chapter that narrates the story of Abimelech, the son of Gideon, who... - [Judges 9:35](https://biblicaltheology.org.uk/judges-9/judges-9-35/16413/): “And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.” Judges 9:35 is a verse from the Book of Judges, which recounts the history of Israel during the period of the... - [Judges 9:34](https://biblicaltheology.org.uk/judges-9/judges-9-34/16412/): “Then Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.” Historical Context: The book of Judges is part of the Old Testament and provides an account of the Israelites’ history after the death of Joshua. During this time, Israel was not ruled... - [Judges 9:33](https://biblicaltheology.org.uk/judges-9/judges-9-33/16411/): And it shalbe, that in the morning assoone as the Sunne is vp, thou shalt rise earely, and set vpon the citie: and behold, when he and the people that is with him, come out against thee, then mayest thou doe to them as thou shalt finde occasion. Judges 9:33 (KJV) Historical Context: The book... - [Judges 9:32](https://biblicaltheology.org.uk/judges-9/judges-9-32/16410/): Now therefore vp by night, thou and the people that is with thee, and lie in wait in the field. Judges 9:32 (KJV) The verse concludes the dramatic episode in Judges 9 in which Abimelech, the son of Gideon, seized power over Shechem after murdering his brothers. Though he secured the support of the city’s... - [Judges 9:31](https://biblicaltheology.org.uk/judges-9/judges-9-31/16409/): And he sent messengers vnto Abimelech priuily, saying, Behold, Gaal the sonne of Ebed, and his brethren, be come to Shechem, and behold, they fortifie the citie against thee. Judges 9:31 (KJV) Judges 9 tells the story of Abimelech, the son of Gideon, who desired to become a ruler over Israel. Abimelech had killed his... - [Judges 9:30](https://biblicaltheology.org.uk/judges-9/judges-9-30/16408/): And when Zebul the ruler of the citie heard the wordes of Gaal the sonne of Ebed, his anger was kindled. Judges 9:30 (KJV) Context: The book of Judges is a historical account of the period after the Israelites settled in the Promised Land. During this time, the Israelites faced cycles of disobedience, oppression by... - [Judges 9:29](https://biblicaltheology.org.uk/judges-9/judges-9-29/16407/): “And would to God this people were under my hand! then would I remove Abimelech.” Context:The book of Judges describes a period in Israel’s history characterised by a cycle of rebellion, oppression, and deliverance. In Judges 9, we find the account of Abimelech, the son of Gideon, who became a self‑proclaimed king over Israel. This... - [Judges 9:28](https://biblicaltheology.org.uk/judges-9/judges-9-28/16406/): And Gaal the sonne of Ebed said, Who is Abimelech, and who is Shechem, that we should serue him? Is not he the sonne of Ierubbaal? and Zebul his officer? serue the men of Hamor the father of Shechem: for why should we serue him? Judges 9:28 (KJV) Context: The book of Judges describes a... - [Judges 9:27](https://biblicaltheology.org.uk/judges-9/judges-9-27/16405/): And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eate and drinke, and cursed Abimelech. Judges 9:27 (KJV) The book of Judges records the era of Israel after Joshua’s death, when the nation was led by... - [Judges 9:26](https://biblicaltheology.org.uk/judges-9/judges-9-26/16404/): “Then Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.” Historical Context:The book of Judges describes a period of Israel’s history after the conquest of the Promised Land when the Israelites were governed by a series of judges. This verse... - [Judges 9:25](https://biblicaltheology.org.uk/judges-9/judges-9-25/16403/): “And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.” In order to understand the context of this verse, we need to explore the preceding events. Abimelech was the son of Gideon,... - [Judges 9:24](https://biblicaltheology.org.uk/judges-9/judges-9-24/16402/): That the crueltie done to the threescore and ten sonnes of Ierubbaal might come, and their blood be laid vpon Abimelech their brother which slew them, and vpon the men of Shechem which aided him in the killing of his brethren. Judges 9:24 (KJV) The Book of Judges records the turbulent period after Israel’s conquest... - [Judges 9:23](https://biblicaltheology.org.uk/judges-9/judges-9-23/16401/): Then God sent an euill spirit betweene Abimelech & the men of Shechem: and the men of Shechem dealt treacherously with Abimelech: Judges 9:23 (KJV) Context: The book of Judges records a period after Joshua’s death when Israel was governed by a series of judges. This verse belongs to the narrative about Abimelech, who was... - [Judges 9:22](https://biblicaltheology.org.uk/judges-9/judges-9-22/16400/): When Abimelech had reigned three yeeres ouer Israel, Judges 9:22 (KJV) Context and Background: The book of Judges is set in the period of Israel’s history after the death of Joshua, when the Israelites were settling in the Promised Land. It describes a cycle of disobedience, oppression, repentance, and deliverance, with various judges serving as... - [Judges 9:21](https://biblicaltheology.org.uk/judges-9/judges-9-21/16399/): And Iotham ran away, and fled, and went to Beer, and dwelt there for feare of Abimeleeh his brother. Judges 9:21 (KJV) The book of Judges records the period of Israel’s history between the time of Joshua’s leadership and the establishment of the monarchy. During this time Israel was ruled by a series of judges... - [Judges 9:20](https://biblicaltheology.org.uk/judges-9/judges-9-20/16398/): But if not, let fire come out from Abimelech, and deuoure the men of Shechem and the house of Millo: and let fire come out from the men of Shechem, and from the house of Millo, and deuoure Abimeleeh. Judges 9:20 (KJV) The book of Judges records Israel’s recurring cycle of disobedience, oppression, repentance, and... - [Judges 9:19](https://biblicaltheology.org.uk/judges-9/judges-9-19/16397/): If yee then haue dealt truely and sincerely with Ierubbaal, and with his house this day, then reioyce yee in Abimelech, aud let him also reioyce in you. Judges 9:19 (KJV) Context: The book of Judges records the period in Israel’s history when they were governed by a series of judges, who were raised up... - [Judges 9:18](https://biblicaltheology.org.uk/judges-9/judges-9-18/16396/): “And ye are risen up against my father’s house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;” In this verse, we find a portion of a speech delivered by... - [Judges 9:17](https://biblicaltheology.org.uk/judges-9/judges-9-17/16395/): “For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian.” Context:Judges 9 is a chapter that recounts the story of Abimelech, one of the sons of Gideon, who attempts to seize power over Israel. Abimelech convinces the people of Shechem to make him king and... - [Judges 9:16](https://biblicaltheology.org.uk/judges-9/judges-9-16/16394/): “Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands” Context:The book of Judges describes a period of Israel’s history after Joshua’s death, when the Israelites... - [Judges 9:15](https://biblicaltheology.org.uk/judges-9/judges-9-15/16393/): "And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon." Context:Judges 9 is a chapter that describes the rise and fall of Abimelech, the... - [Judges 9:14](https://biblicaltheology.org.uk/judges-9/judges-9-14/16392/): Then said all the trees vnto the Bramble, Come thou, and reigne ouer vs. Judges 9:14 (KJV) This verse belongs to the narrative of Judges, a period when Israel was led by a succession of judges who delivered the people from oppression. In chapter 9 the son of Gideon, Abimelech, seeks to become ruler of... - [Judges 9:13](https://biblicaltheology.org.uk/judges-9/judges-9-13/16391/): “And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?” Context:Judges 9 tells the story of Abimelech, the son of Gideon, who sought to become the ruler over Israel. He conspired with the men of Shechem to overthrow the legitimate rule... - [Judges 9:12](https://biblicaltheology.org.uk/judges-9/judges-9-12/16390/): Then saide the trees vnto the Uine, Come thou, and reigne ouer vs. Judges 9:12 (KJV) Judges 9 records the tragic rise of Abimelech, the son of Gideon, who plotted with his mother’s relatives and murdered his seventy brothers in a bid for power, leaving only Jotham to escape. In response, Jotham delivers a vivid... - [Judges 9:11](https://biblicaltheology.org.uk/judges-9/judges-9-11/16389/): “But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?” Context:The book of Judges records a turbulent period in Israel’s history, characterised by a cycle of sin, oppression, repentance, and deliverance. In Judges 9, we encounter the story of Abimelech, the... - [Genesis 50:1](https://biblicaltheology.org.uk/genesis-50/genesis-50-1/11033/): “And Joseph fell upon his father’s face, and wept upon him, and kissed him.” This verse marks a significant moment in the narrative of Joseph, one of the prominent figures in the book of Genesis. To understand the context of this verse, we need to look back at the events leading up to it. Joseph... - [Genesis 49:33](https://biblicaltheology.org.uk/genesis-49/genesis-49-33/11032/): “And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.” This verse concludes the chapter of Genesis 49, which records the blessings and prophecies that Jacob, also known as Israel, pronounced upon his twelve sons... - [Genesis 49:32](https://biblicaltheology.org.uk/genesis-49/genesis-49-32/11031/): The purchase of the field and of the caue that is therein, was from the children of Heth. Genesis 49:32 (KJV) This brief statement concludes Jacob’s final blessings to his sons in Genesis 49:29‑33, where he reminds them of the sacred burial site that had been secured generations earlier. The verse points back to the... - [Genesis 49:31](https://biblicaltheology.org.uk/genesis-49/genesis-49-31/11030/): (There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah.) Genesis 49:31 (KJV) This verse appears at the close of Genesis 49, following Jacob’s blessings of his twelve sons, and records the burial of Jacob himself. In the verse Jacob reflects on the burial... - [Genesis 49:30](https://biblicaltheology.org.uk/genesis-49/genesis-49-30/11029/): In the caue that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite, for a possession of a burying place. Genesis 49:30 (KJV) This verse is part of the larger passage known as Jacob’s blessings or prophecies over his... - [Genesis 49:29](https://biblicaltheology.org.uk/genesis-49/genesis-49-29/11028/): And hee charged them and said vnto them, I am to bee gathered vnto my people: burie me with my fathers, in the caue that is in the field of Ephron the Hittite, Genesis 49:29 (KJV) This verse is part of Jacob’s final blessings and instructions to his sons before his death. Jacob, also known... - [Genesis 49:28](https://biblicaltheology.org.uk/genesis-49/genesis-49-28/11027/): “All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.” This verse is part of the concluding remarks in the book of Genesis, specifically in the passage known as Jacob’s blessing to his twelve sons.... - [Genesis 49:27](https://biblicaltheology.org.uk/genesis-49/genesis-49-27/11026/): “Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.” This verse is part of Jacob’s blessing to his twelve sons before his death. Each son received a unique blessing that revealed something about their future or the future of their descendants. In... - [Genesis 49:26](https://biblicaltheology.org.uk/genesis-49/genesis-49-26/11025/): The blessings of thy father haue preuailed aboue the blessings of my progenitors: vnto the vtmost bound of the euerlasting hils, they shall bee on the head of Ioseph, and on the crowne of the head of him that was separate from his brethren. Genesis 49:26 (KJV) Genesis 49 contains Jacob’s blessings to his twelve... - [Genesis 49:25](https://biblicaltheology.org.uk/genesis-49/genesis-49-25/11024/): “Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: Genesis 49:25 (KJV)” Genesis 49 contains Jacob’s blessings to his twelve sons, which he gave them... - [Genesis 49:24](https://biblicaltheology.org.uk/genesis-49/genesis-49-24/11023/): But his bow abode in strength, and the armes of his hands were made strong, by the hands of the mighty God of Iacob: from thence is the Sheapheard, the stone of Israel, Genesis 49:24 (KJV) Genesis 49 records Jacob’s blessings and prophetic words over his twelve sons. In this chapter Jacob turns his attention... - [Genesis 49:23](https://biblicaltheology.org.uk/genesis-49/genesis-49-23/11022/): “The archers have sorely grieved him, and shot at him, and hated him.” Context:Genesis 49 contains Jacob’s blessings for his twelve sons before his death. In this chapter, Jacob calls his sons together and speaks prophetic words about their future. Genesis 49:23 is part of Jacob’s blessing to his son Joseph. Study:Background: Before delving into... - [Genesis 49:22](https://biblicaltheology.org.uk/genesis-49/genesis-49-22/11021/): “Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall.” Genesis 49:22 (KJV): This verse is part of Jacob’s blessings and prophecies over his twelve sons, spoken before his death. Let’s explore the significance of this verse in the context of Joseph’s life and its broader implications.... - [Genesis 49:21](https://biblicaltheology.org.uk/genesis-49/genesis-49-21/11020/): “Naphtali is a hind let loose: he giveth goodly words.” Genesis 49:21 is part of Jacob’s blessings to his twelve sons, also known as the blessings of Jacob or the blessings of Israel. In this verse, Jacob specifically addresses his sixth son, Naphtali:and describes his characteristics and future. Naphtali is a hind let loose:The term... - [Genesis 49:20](https://biblicaltheology.org.uk/genesis-49/genesis-49-20/11019/): “Out of Asher his bread shall be fat, and he shall yield royal dainties.” This verse is a part of Jacob’s prophetic blessing over his twelve sons before his death. Each son received a specific blessing and prophecy about their future. The verse you mentioned refers to the blessing of Asher. Asher was the eighth... - [Genesis 49:19](https://biblicaltheology.org.uk/genesis-49/genesis-49-19/11018/): "Gad, a troop shall overcome him: but he shall overcome at the last." Context and Background:Genesis 49:19 is part of Jacob’s blessings and prophecies over his twelve sons. In this verse, Jacob is blessing his son Gad and prophesying about his future. The Tribe of Gad:The tribe of Gad was one of the twelve tribes... - [Genesis 49:18](https://biblicaltheology.org.uk/genesis-49/genesis-49-18/11017/): I haue waited for thy saluation, O LORD. Genesis 49:18 (KJV) Genesis 49 records the blessings and prophecies that Jacob, also called Israel, pronounced over his twelve sons before his death. In this particular utterance Jacob addresses Gad, one of his sons and the ancestor of the tribe of Gad, as part of his final... - [Genesis 49:17](https://biblicaltheology.org.uk/genesis-49/genesis-49-17/11016/): Dan shalbe a serpent by the way, an adder in the path, that biteth the horse heeles, so that his rider shall fall backward. Genesis 49:17 (KJV) This verse belongs to Jacob’s death‑bed blessings over his twelve sons, each receiving a prophetic portrait of future character and destiny. Dan, the fifth son, is the focus... - [Genesis 49:16](https://biblicaltheology.org.uk/genesis-49/genesis-49-16/11015/): Dan shall iudge his people, as one of the tribes of Israel. Genesis 49:16 (KJV) The verse is part of Jacob’s blessing to his twelve sons, known as the “Blessing of Jacob” or “Jacob’s Last Words.” Jacob, also called Israel, is about to die, and he gathers his sons to bless them and to prophesy... - [Genesis 49:15](https://biblicaltheology.org.uk/genesis-49/genesis-49-15/11014/): And he saw that rest was good, and the land that it was pleasant: and bowed his shoulder to beare, and became a seruant vnto tribute. Genesis 49:15 (KJV) Genesis 49 records Jacob’s blessings to his twelve sons before his death. These blessings reveal the future destinies of the tribes and the roles their descendants... - [Genesis 49:14](https://biblicaltheology.org.uk/genesis-49/genesis-49-14/11013/): Issachar is a strong asse, couching downe betweene two burdens. Genesis 49:14 (KJV) Jacob’s blessing to his twelve sons is recorded just before his death, and each son receives a distinct prophecy concerning his future. In this passage Jacob addresses his ninth son, Issachar, who was born to Leah. The name “Issachar” means “reward” or... - [Genesis 49:13](https://biblicaltheology.org.uk/genesis-49/genesis-49-13/11012/): Zebulun shall dwell at the hauen of the sea, and hee shall be for an Hauen of ships: and his border shall be vnto Zidon. Genesis 49:13 (KJV) Jacob’s blessing of his sons in Genesis 49 includes a prophetic portrait of Zebulun, the tenth son of Jacob and the sixth son of Leah. The blessing... - [Genesis 49:6](https://biblicaltheology.org.uk/genesis-49/genesis-49-6/11005/): “O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.” Context:Genesis 49:6 is part of Jacob’s blessings and prophecies over his twelve sons. This verse specifically refers to Simeon and... - [Genesis 49:9](https://biblicaltheology.org.uk/genesis-49/genesis-49-9/11008/): “Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?” Context:Genesis 49:9 is part of Jacob’s blessings to his twelve sons before his death. In this verse, Jacob blesses his fourth son, Judah,... - [Genesis 49:12](https://biblicaltheology.org.uk/genesis-49/genesis-49-12/11011/):   “His eyes shall be red with wine, and his teeth white with milk.” This verse is part of Jacob’s blessings and prophecies over his twelve sons, known as the “Blessing of Jacob” or “Jacob’s Last Words” in Genesis 49. Jacob is nearing the end of his life and he gathers his sons to bless... - [Genesis 49:11](https://biblicaltheology.org.uk/genesis-49/genesis-49-11/11010/): "Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes." This verse is a part of Jacob’s prophetic blessing to his son Judah before his death. Jacob’s blessings to his sons in Genesis 49 contain prophetic elements... - [Genesis 49:10](https://biblicaltheology.org.uk/genesis-49/genesis-49-10/11009/): “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.” This verse is part of Jacob’s prophetic blessing to his sons before his death. Let’s dive deeper into the meaning and significance of this verse in the context... - [Genesis 49:8](https://biblicaltheology.org.uk/genesis-49/genesis-49-8/11007/): “Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee.” This verse is part of Jacob’s blessing to his sons before his death. It specifically focuses on the blessing for Judah, who was one of Jacob’s twelve sons.... - [Genesis 49:7](https://biblicaltheology.org.uk/genesis-49/genesis-49-7/11006/): Cursed be their anger, for it was fierce; and their wrath, for it was cruell: I will diuide them in Iacob, and scatter them in Israel. Genesis 49:7 (KJV) Genesis 49 records Jacob’s gathering of his twelve sons to pronounce blessings and prophetic words concerning their future. In this climactic chapter Jacob addresses the character... - [Genesis 49:5](https://biblicaltheology.org.uk/genesis-49/genesis-49-5/11004/): Simeon and Leui are brethren, instruments of crueltie are in their habitations. Genesis 49:5 (KJV) Genesis 49 forms part of Jacob’s blessing, a series of prophetic words spoken over his twelve sons before his death. These words are often called “Jacob’s Blessing” or “The Blessing of Jacob.” In this chapter Jacob looks forward to the... - [Genesis 49:4](https://biblicaltheology.org.uk/genesis-49/genesis-49-4/11003/): Unstable as water, thou shalt not excell, because thou wentest vp to thy fathers bed: then defiledst thou it. He went vp to my couche. Genesis 49:4 (KJV) Genesis 49 records the blessings Jacob pronounced over his twelve sons on his deathbed, often called the “Blessings of Jacob.” The fourth verse focuses on Reuben, Jacob’s... - [Genesis 49:3](https://biblicaltheology.org.uk/genesis-49/genesis-49-3/11002/): “Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power.” In this verse, Jacob, also known as Israel, is blessing his twelve sons before his death. This particular verse focuses on his blessing for Reuben, his firstborn son. “Reuben, thou art my firstborn”:... - [Genesis 49:2](https://biblicaltheology.org.uk/genesis-49/genesis-49-2/11001/):   “Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.” This verse is part of Jacob’s blessings and prophecies over his twelve sons, commonly known as the blessings of Jacob or the prophecies of Israel. Genesis 49 contains a series of poetic and prophetic statements spoken by Jacob on... - [Genesis 49:1](https://biblicaltheology.org.uk/genesis-49/genesis-49-1/11000/): “And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.” Context:In Genesis 49, Jacob, also known as Israel, gathers his sons to bless them before his death. Each of Jacob’s sons represents one of the twelve tribes of Israel. This... - [Genesis 48:22](https://biblicaltheology.org.uk/genesis-48/genesis-48-22/10999/):   “Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.” In this verse, we find Jacob, also known as Israel, speaking to his son Joseph. To better understand the significance of this verse, let’s provide some... - [Genesis 48:21](https://biblicaltheology.org.uk/genesis-48/genesis-48-21/10998/): And Israel saide vnto Ioseph, Behold, I die: but God shall be with you, and bring you againe vnto the land of your fathers. Genesis 48:21 (KJV) This verse captures a significant moment when Jacob, also known as Israel, is nearing the end of his life. He calls his beloved son Joseph and acknowledges the... - [Genesis 48:20](https://biblicaltheology.org.uk/genesis-48/genesis-48-20/10997/): “And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.” This verse is part of the account where Jacob (also known as Israel) is blessing Joseph’s two sons, Ephraim and Manasseh. Jacob, who is nearing the end of... - [Genesis 48:19](https://biblicaltheology.org.uk/genesis-48/genesis-48-19/10996/): “And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.” This verse is part of the narrative of Jacob’s blessing... - [Genesis 48:18](https://biblicaltheology.org.uk/genesis-48/genesis-48-18/10995/): And Ioseph saide vnto his father, Not so my father: for this is the first borne; put thy right hand vpon his head. Genesis 48:18 (KJV) “It is not so, my father: for this is the firstborn; put thy right hand upon his head.” In this verse Joseph is speaking to his father Jacob (also... - [Genesis 48:17](https://biblicaltheology.org.uk/genesis-48/genesis-48-17/10994/): And when Ioseph saw that his father laide his right hand vpon the head of Ephraim, it displeased him: and he held vp his fathers hand, to remoue it from Ephraims head, vnto Manassehs head. Genesis 48:17 (KJV) Context: Joseph, one of Jacob’s twelve sons, brings his two sons, Manasseh and Ephraim, to receive a... - [Genesis 48:16](https://biblicaltheology.org.uk/genesis-48/genesis-48-16/10993/): "The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth." Genesis 48:16 is part of the narrative where Jacob (also known as Israel) is... - [Genesis 48:15](https://biblicaltheology.org.uk/genesis-48/genesis-48-15/10992/): And he blessed Ioseph and said, God before whom my fathers Abraham and Isaac did walke, the God which fedde mee all my life long vnto this day, Genesis 48:15 (KJV) Context: Before diving into the specific verse, let us understand the setting of Genesis 48. This chapter records the scene where Jacob (also known... - [Genesis 48:14](https://biblicaltheology.org.uk/genesis-48/genesis-48-14/10991/): "And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn." This verse occurs within the narrative of Jacob’s blessing of Joseph’s sons, Ephraim and Manasseh. To understand the significance of this event,... - [Genesis 48:13](https://biblicaltheology.org.uk/genesis-48/genesis-48-13/10990/): “And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.” This verse is part of the narrative in Genesis where Jacob, also known as Israel, blesses his grandsons Ephraim and Manasseh. To better understand the... - [Genesis 48:12](https://biblicaltheology.org.uk/genesis-48/genesis-48-12/10989/): “And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.” Genesis 48:12 portrays a significant event in the life of Joseph, the son of Jacob (Israel). At this point in the narrative, Jacob is nearing the end of his life, and he desires to bless Joseph’s... - [Genesis 48:11](https://biblicaltheology.org.uk/genesis-48/genesis-48-11/10988/): “And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.” To gain a better understanding of this verse, we can explore the context and the significance of the words spoken by Jacob (Israel). Let’s break it down: Context:In Genesis 48, Joseph brings his... - [Genesis 48:10](https://biblicaltheology.org.uk/genesis-48/genesis-48-10/10987/): "Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them." Context:In Genesis 48, we find Jacob (also known as Israel) nearing the end of his life. He calls Joseph and his two sons, Manasseh and Ephraim,... - [Genesis 48:9](https://biblicaltheology.org.uk/genesis-48/genesis-48-9/10986/): And Ioseph said vnto his father, They are my sonnes, whom God hath giuen me in this place: and he said, Bring them, I pray thee, vnto me, and I will blesse them. Genesis 48:9 (KJV) The context of Genesis 48 records the patriarch Jacob, also called Israel, blessing the sons of his beloved son... - [Genesis 48:8](https://biblicaltheology.org.uk/genesis-48/genesis-48-8/10985/): And Israel behelde Iosephs sonnes, and said, Who are these? Genesis 48:8 (KJV) In this passage, we find Jacob (Israel) encountering Joseph’s two sons, Manasseh and Ephraim. This event occurs towards the end of Jacob’s life, as he is preparing to bless his grandchildren before his passing. Context: Before we examine the verse itself, it... - [Genesis 48:7](https://biblicaltheology.org.uk/genesis-48/genesis-48-7/10984/): “And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.” Context:To understand Genesis 48:7, it’s important to consider... - [Genesis 48:6](https://biblicaltheology.org.uk/genesis-48/genesis-48-6/10983/): And thy issue which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance. Genesis 48:6 (KJV) Genesis 48 records an important event towards the end of Jacob’s life. Joseph, Jacob’s son, had risen to a position of power in Egypt and had brought his... - [Genesis 48:5](https://biblicaltheology.org.uk/genesis-48/genesis-48-5/10982/): “And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.” Historical Context:Genesis 48 takes place toward the end of Jacob’s life when he is about to bless his grandsons, Ephraim... - [Genesis 48:4](https://biblicaltheology.org.uk/genesis-48/genesis-48-4/10981/): And said vnto me, Behold, I wil make thee fruitfull, and multiplie thee, and I will make of thee a multitude of people, and will giue this land to thy seede after thee, for an euerlasting possession. Genesis 48:4 (KJV) This verse is part of a significant moment in the life of Jacob, also known... - [Genesis 48:3](https://biblicaltheology.org.uk/genesis-48/genesis-48-3/10980/): “And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me.” Context:Genesis 48 is a significant chapter in the book of Genesis where Jacob blesses Joseph’s sons, Ephraim and Manasseh. At this point, Jacob is old and near death. He calls Joseph and shares a message... - [Genesis 48:2](https://biblicaltheology.org.uk/genesis-48/genesis-48-2/10979/): “And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.” Context:Before diving into the specific verse, it’s important to understand the context. Genesis 48 is a chapter that describes the end of Jacob’s life and the blessings he gives to his grandsons, Ephraim... - [Genesis 48:1](https://biblicaltheology.org.uk/genesis-48/genesis-48-1/10978/): “And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.” Context:Genesis 48 is part of the narrative of Jacob’s life and his interactions with his sons, particularly Joseph. At this point in the story, Joseph has risen... - [Genesis 47:31](https://biblicaltheology.org.uk/genesis-47/genesis-47-31/10977/): “And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.” This verse is part of the account of Joseph and his family’s settlement in Egypt during a severe famine. It specifically refers to the interaction between Joseph and his father Jacob (also known as Israel) shortly... - [Genesis 47:30](https://biblicaltheology.org.uk/genesis-47/genesis-47-30/10976/):   “But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.” Genesis 47:30 is a verse from the book of Genesis, which is the first book of the Bible and covers the early history... - [Genesis 47:29](https://biblicaltheology.org.uk/genesis-47/genesis-47-29/10975/): “And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt.” This verse marks... - [Genesis 47:28](https://biblicaltheology.org.uk/genesis-47/genesis-47-28/10974/): "And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years." Context:To better understand Genesis 47:28, let’s first consider the context. Jacob, also known as Israel, was the son of Isaac and grandson of Abraham. In Genesis 47, we see that Jacob and... - [Genesis 47:27](https://biblicaltheology.org.uk/genesis-47/genesis-47-27/10973/): "And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly." Context:Genesis 47 records the account of Joseph, the son of Jacob, rising to prominence in Egypt and reuniting with his family. Famine had struck the land, and Jacob, also known as Israel,... - [Genesis 47:26](https://biblicaltheology.org.uk/genesis-47/genesis-47-26/10972/):   “And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.” In this verse, we find Joseph, who had been elevated to a position of great authority in Egypt, implementing a new law... - [Genesis 47:25](https://biblicaltheology.org.uk/genesis-47/genesis-47-25/10971/): And they said, Thou hast saued our liues: let vs find grace in the sight of my lord, and we will be Pharaohs seruants. Genesis 47:25 (KJV) In Genesis 47 the narrative records the encounter between Joseph, who had risen to a position of power in Egypt, and his family—Jacob and his sons—who had come... - [Genesis 47:24](https://biblicaltheology.org.uk/genesis-47/genesis-47-24/10970/): “And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.” Context:Genesis 47 records the account of Joseph, who... - [Genesis 47:23](https://biblicaltheology.org.uk/genesis-47/genesis-47-23/10969/): Then Ioseph said vnto the people, Behold, I haue bought you this day, and your land for Pharaoh: Loe, here is seed for you, and ye shall sow the land. Genesis 47:23 (KJV) Historical Context: Genesis 47:23 takes place during the time when Joseph, one of the sons of Jacob (renamed Israel), was in a... - [Genesis 47:22](https://biblicaltheology.org.uk/genesis-47/genesis-47-22/10968/): "Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands." In this verse, we find ourselves in the midst of the story of Joseph and his rise to prominence in Egypt.... - [Genesis 47:21](https://biblicaltheology.org.uk/genesis-47/genesis-47-21/10967/): “And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.” This verse is part of the narrative in Genesis that describes Joseph’s rise to power in Egypt and his subsequent management of the severe famine that struck the land. At this... - [Genesis 47:20](https://biblicaltheology.org.uk/genesis-47/genesis-47-20/10966/): “And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field because the famine prevailed over them: so the land became Pharaoh’s.” Context:The verse is part of the narrative of Joseph’s rise to power in Egypt and his administration during a severe famine. Joseph, who was sold into... - [Genesis 47:19](https://biblicaltheology.org.uk/genesis-47/genesis-47-19/10965/): “And wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.” This verse is part of the account of... - [Genesis 47:18](https://biblicaltheology.org.uk/genesis-47/genesis-47-18/10964/): “When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:”... - [Genesis 47:17](https://biblicaltheology.org.uk/genesis-47/genesis-47-17/10963/): And they brought their cattel vnto Ioseph: and Ioseph gaue them bread in exchange for horses, and for the flockes, and for the cattell of the heards, and for the asses, and he fed them with bread, for all their cattel, for that yeere. Genesis 47:17 (KJV) This verse is part of the narrative in... - [Genesis 47:16](https://biblicaltheology.org.uk/genesis-47/genesis-47-16/10962/): “And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.” Historical Context:In this verse, Joseph, the son of Jacob and the ruler of Egypt, is speaking to the people during the time of famine. Joseph’s family, the Israelites, had settled in Egypt, and he had risen to a... - [Genesis 47:15](https://biblicaltheology.org.uk/genesis-47/genesis-47-15/10961/): “And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.” Context:To better understand Genesis 47:15, let’s start with some context. This verse is part of the narrative... - [Genesis 47:14](https://biblicaltheology.org.uk/genesis-47/genesis-47-14/10960/): “And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.” Context:Genesis 47 recounts the story of Joseph’s rise to power in Egypt and his subsequent reunion with his family. Due... - [Genesis 47:13](https://biblicaltheology.org.uk/genesis-47/genesis-47-13/10959/): “And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.” Context: Genesis 47 tells the story of Joseph, who had risen to a position of authority in Egypt after being sold into... - [Genesis 47:12](https://biblicaltheology.org.uk/genesis-47/genesis-47-12/10958/): “And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.” Context:Genesis 47 is part of the narrative of Joseph, who was sold into slavery by his brothers but eventually rose to a position of great authority in Egypt. By this point in the story, Joseph has... - [Genesis 47:10](https://biblicaltheology.org.uk/genesis-47/genesis-47-10/10956/): And Iacob blessed Pharaoh, and went out from before Pharaoh. Genesis 47:10 (KJV) The verse belongs to the larger narrative of Joseph, Jacob’s son, who had risen to a position of power and influence in Egypt. During a severe famine, Joseph brought his family to Egypt and secured for them a dwelling in the land... - [Genesis 47:11](https://biblicaltheology.org.uk/genesis-47/genesis-47-11/10957/): “And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.” Historical Context:Genesis 47:11 is part of the account of Joseph’s rise to power in Egypt and his reunion with his family. Joseph,... - [Genesis 47:9](https://biblicaltheology.org.uk/genesis-47/genesis-47-9/10955/): And Iacob said vnto Pharaoh, The dayes of the yeeres of my pilgrimage are an hundred & thirtie yeres: few and euill haue the dayes of the yeeres of my life bene, and haue not attained vnto the dayes of the yeeres of the life of my fathers, in the dayes of their pilgrimage. Genesis... - [Genesis 47:8](https://biblicaltheology.org.uk/genesis-47/genesis-47-8/10954/): “And Pharaoh said unto Jacob, How old art thou?” Context:The verse is part of the account of Joseph, Jacob’s son, who had risen to a position of power in Egypt. Joseph had interpreted Pharaoh’s dreams and had been appointed as the governor over Egypt, responsible for managing the country during a severe famine. As a... - [Genesis 47:7](https://biblicaltheology.org.uk/genesis-47/genesis-47-7/10953/):   “And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.” This verse occurs in the context of Joseph’s rise to prominence in Egypt. After being sold into slavery by his brothers, Joseph had experienced many trials and tribulations, including being falsely accused and imprisoned. However, through divine intervention... - [Genesis 47:6](https://biblicaltheology.org.uk/genesis-47/genesis-47-6/10952/): The land of Egypt is before thee: in the best of the land make thy father and brethren to dwell, in the lande of Goshen let them dwell: and if thou knowest any man of actiuitie amongst them, then make them rulers ouer my cattell. Genesis 47:6 (KJV) Genesis 47 records the account of Joseph,... - [Genesis 47:5](https://biblicaltheology.org.uk/genesis-47/genesis-47-5/10951/): “And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee.” This verse is part of the narrative in the book of Genesis that recounts Joseph’s rise to power in Egypt and his reunion with his family. To understand the significance of Genesis 47:5, let’s explore the broader context. In Genesis... - [Genesis 47:4](https://biblicaltheology.org.uk/genesis-47/genesis-47-4/10950/): “They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now, therefore, we pray thee, let thy servants dwell in the land of Goshen.” In this verse, we find Joseph’s brothers speaking... - [Genesis 47:3](https://biblicaltheology.org.uk/genesis-47/genesis-47-3/10949/): And Pharaoh said vnto his brethren, What is your occupation? And they said vnto Pharaoh, Thy seruants are shepheards, both wee and also our fathers. Genesis 47:3 (KJV) Genesis 47:3 records Joseph reporting the famine that has struck the land of Egypt to Pharaoh, emphasizing the urgency of the situation. The brothers’ identification as shepherds... - [Genesis 47:2](https://biblicaltheology.org.uk/genesis-47/genesis-47-2/10948/): And hee tooke some of his brethren, euen fiue men, & presented them vnto Pharaoh. Genesis 47:2 (KJV) The verse is part of the larger Genesis narrative that records Joseph’s encounter with his brothers who had come to Egypt seeking food during a severe famine. Earlier in the story the brothers had sold Joseph into... - [Genesis 47:1](https://biblicaltheology.org.uk/genesis-47/genesis-47-1/10947/): Then Ioseph came and tolde Pharaoh, and saide, My father and my brethren, and their flockes, and their heards, and all that they haue, are come out of the land of Canaan: and behold, they are in the land of Goshen. Genesis 47:1 (KJV) Genesis 47:1 is a significant verse in the story of Joseph,... - [Genesis 46:34](https://biblicaltheology.org.uk/genesis-46/genesis-46-34/10946/):   “That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.” In this verse, we find Joseph speaking to his brothers, who have come... - [Genesis 46:33](https://biblicaltheology.org.uk/genesis-46/genesis-46-33/10945/): “And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?” This verse is part of the account of Joseph’s reunion with his father Jacob (also known as Israel) in the land of Egypt. Before this verse, Joseph had revealed himself to his brothers, who had come to... - [Genesis 46:32](https://biblicaltheology.org.uk/genesis-46/genesis-46-32/10944/): And the men are sheapheards, for their trade hath bene to feed cattell: and they haue brought their flocks, and their heards, and all that they haue. Genesis 46:32 (KJV) This verse is part of the narrative in Genesis that recounts Jacob’s journey to Egypt with his family during a time of famine. Joseph, who... - [Genesis 46:31](https://biblicaltheology.org.uk/genesis-46/genesis-46-31/10943/): And Ioseph said vnto his brethren, and vnto his fathers house, I will goe vp, and shew Pharaoh, and say vnto him, My brethren, & my fathers house, which were in the land of Canaan, are come vnto me. Genesis 46:31 (KJV) Context: In this verse, we find Joseph, who had been sold into slavery... - [Genesis 46:30](https://biblicaltheology.org.uk/genesis-46/genesis-46-30/10942/): “And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.” Context:Genesis 46 depicts the account of Jacob, also known as Israel, and his journey to Egypt with his entire family. Joseph, his son whom he had presumed dead, was now the second-in-command in Egypt. Prior... - [Genesis 46:29](https://biblicaltheology.org.uk/genesis-46/genesis-46-29/10941/): And Ioseph made ready his charet, and went vp to meet Israel his father, to Goshen, and presented himselfe vnto him: and he fell on his necke, and wept on his necke a good while. Genesis 46:29 (KJV) This verse is part of the narrative in Genesis that recounts the reunion of Joseph with his... - [Genesis 46:28](https://biblicaltheology.org.uk/genesis-46/genesis-46-28/10940/): “And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.” Context:Genesis 46 records the account of Jacob and his family’s journey to Egypt. Famine had struck the land, and Jacob’s son Joseph, who was a high-ranking official in Egypt, had invited his family... - [Genesis 46:27](https://biblicaltheology.org.uk/genesis-46/genesis-46-27/10939/): “And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.” This verse is a part of the account of Jacob and his family’s journey to Egypt during a severe famine. In this particular verse, the... - [Genesis 46:26](https://biblicaltheology.org.uk/genesis-46/genesis-46-26/10938/): “All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six.” This verse is part of the account of Jacob and his family’s journey to Egypt during a time of famine. Let’s dive into the context and explore the significance... - [Genesis 46:25](https://biblicaltheology.org.uk/genesis-46/genesis-46-25/10937/): These are the sonnes of Bilhah, which Laban gaue vnto Rachel his daughter, and she bare these vnto Iacob: all the soules were seuen. Genesis 46:25 (KJV) These are the sons of Bilhah, who was a maidservant of Rachel, one of Jacob’s wives. Bilhah gave birth to two sons for Jacob—Dan and Naphtali as recorded... - [Genesis 46:24](https://biblicaltheology.org.uk/genesis-46/genesis-46-24/10936/): And the sonnes of Naphtali: Iahzeel, and Guni, and Iezer, and Shillem. Genesis 46:24 (KJV) Genesis 46:24 is a verse from the Old Testament, specifically from the book of Genesis. It forms part of a genealogical record that lists the members of Jacob’s family who journeyed with him to Egypt. In this passage the focus... - [Genesis 46:23](https://biblicaltheology.org.uk/genesis-46/genesis-46-23/10935/): And the sonnes of Dan: Hushim. Genesis 46:23 (KJV) Context: Genesis 46 describes Jacob’s journey to Egypt along with his entire family. Jacob, also known as Israel, had received a revelation from God to go down to Egypt where his son Joseph was residing, as there was a severe famine in the land of Canaan.... - [Genesis 46:22](https://biblicaltheology.org.uk/genesis-46/genesis-46-22/10934/): These are the sonnes of Rachel which were borne to Iacob: all the soules were fourteene. Genesis 46:22 (KJV) “These are the sons of Rachel, which were born unto Jacob; all the souls were fourteen.” (Genesis 46:22 KJV) The verse appears in the larger narrative of Genesis 46, which records Jacob’s journey to Egypt with... - [Judges 16:15](https://biblicaltheology.org.uk/judges-16/judges-16-15/16588/): “And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.” This verse is part of the narrative in the Book of Judges that recounts the story of Samson, one... - [Judges 16:14](https://biblicaltheology.org.uk/judges-16/judges-16-14/16587/): And she fastened it with the pinne, and said vnto him, The Philistines be vpon thee, Samson. And hee awaked out of his sleepe, and went away with the pinne of the beame, & with the web. Judges 16:14 (KJV) Historical Context: The book of Judges describes a period of Israel’s history characterised by a... - [Judges 16:13](https://biblicaltheology.org.uk/judges-16/judges-16-13/16586/): And Delilah said vnto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said vnto her, If thou weauest the seuen lockes of my head with the web. Judges 16:13 (KJV) The book of Judges describes a period in Israel’s history when the nation was... - [Judges 16:12](https://biblicaltheology.org.uk/judges-16/judges-16-12/16585/): Delilah therfore tooke new ropes, and bound him therewith, and said vnto him, The Philistines be vpon thee, Samson. (And there were liers in wait abiding in the chamber.) and hee brake them from off his armes, like a threed. Judges 16:12 (KJV) Context: The book of Judges records the history of Israel during the... - [Judges 16:11](https://biblicaltheology.org.uk/judges-16/judges-16-11/16584/): And he said vnto her, If they bind me fast with newe ropes that neuer were occupied, then shall I bee weake, and be as another man. Judges 16:11 (KJV) In this verse Samson is speaking to Delilah, who had been enticed by the Philistines to discover the secret of his strength. The Philistines sought... - [Judges 16:10](https://biblicaltheology.org.uk/judges-16/judges-16-10/16583/): And Delilah said vnto Samson, Behold, thou hast mocked me, and told mee lies: now tell mee, I pray thee, wherewith thou mightest be bound. Judges 16:10 (KJV) The book of Judges records a tumultuous period in Israel’s history when the people repeatedly fell into idolatry and suffered oppression from neighboring nations. Judges 16 focuses... - [Judges 16:9](https://biblicaltheology.org.uk/judges-16/judges-16-9/16582/): Now there were men lying in wait, abiding with her in the chamber: and she said vnto him, The Philistines be vpon thee, Samson. And he brake the withs, as a threed of tow is broken, when it toucheth the fire: so his strength was not knowen. Judges 16:9 (KJV) Now there were men lying... - [Judges 16:8](https://biblicaltheology.org.uk/judges-16/judges-16-8/16581/): “Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.” Context: The book of Judges recounts the period of Israel’s history between the conquest of Canaan and the establishment of the monarchy. During this time, the Israelites went through a cycle... - [Judges 16:7](https://biblicaltheology.org.uk/judges-16/judges-16-7/16580/): “And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.” Historical Context:The book of Judges provides an account of the period after the Israelites settled in the Promised Land and before the establishment of the monarchy. During this... - [Judges 16:6](https://biblicaltheology.org.uk/judges-16/judges-16-6/16579/): “And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.” Context:Judges 16:6 is part of the story of Samson, one of the judges of Israel. Samson was known for his incredible physical strength, which was a gift from God. However, he... - [Judges 16:5](https://biblicaltheology.org.uk/judges-16/judges-16-5/16578/): “And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.” This... - [Judges 16:4](https://biblicaltheology.org.uk/judges-16/judges-16-4/16577/): “And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.” This verse is part of the narrative about Samson, one of the judges of Israel mentioned in the Book of Judges. Samson was a unique figure, chosen by God to deliver the Israelites from the... - [Judges 16:3](https://biblicaltheology.org.uk/judges-16/judges-16-3/16576/): And Samson lay till midnight, and arose at midnight, and tooke the doores of the gate of the city, and the two posts, and went away with them, barre and all, and put them vpon his shoulders, and caried them vp to the toppe of an hill that is before Hebron. Judges 16:3 (KJV) Historical... - [Judges 16:2](https://biblicaltheology.org.uk/judges-16/judges-16-2/16575/): And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and layd wait for him all night in the gate of the citie, and were quiet all the night, saying, In the morning when it is day, we shall kill him. Judges 16:2 (KJV) The book of Judges records... - [Judges 16:1](https://biblicaltheology.org.uk/judges-16/judges-16-1/16574/): Then went Samson to Gaza, and saw there an harlot, and went in vnto her. Judges 16:1 (KJV) This verse is part of the narrative about Samson, one of the judges of Israel. Samson was known for his great strength, which was tied to his Nazirite vow and his uncut hair, yet he also displayed... - [Judges 15:20](https://biblicaltheology.org.uk/judges-15/judges-15-20/16573/): And he iudged Israel in the dayes of the Philistines twentie yeeres. Judges 15:20 (KJV) Context: The book of Judges records the period of Israel’s history after they had settled in the Promised Land under the leadership of Joshua. During this time, the Israelites faced cycles of disobedience, oppression, repentance, and deliverance. Judges 15:20 falls... - [Judges 15:19](https://biblicaltheology.org.uk/judges-15/judges-15-19/16572/): “But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day.” Historical Context:The book of Judges recounts the period in Israel’s history when they... - [Judges 15:18](https://biblicaltheology.org.uk/judges-15/judges-15-18/16571/): And hee was sore athirst, and called on the Lord, and said, Thou hast giuen this great deliuerance into the hand of thy seruant: and now shall I die for thirst, and fall into the hand of the vncircumcised? Judges 15:18 (KJV) Context: The book of Judges recounts the period of Israel’s history after the... - [Judges 15:17](https://biblicaltheology.org.uk/judges-15/judges-15-17/16570/): “And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand, and called that place Ramath-lehi.” Context:This verse is part of the narrative about Samson, one of the judges of Israel. Samson was a man of great strength and was chosen by God... - [Judges 15:16](https://biblicaltheology.org.uk/judges-15/judges-15-16/16569/): “And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.” Historical Context:Judges 15 is part of the account of Samson’s life, who was one of the judges appointed by God to deliver the Israelites from the oppression of the Philistines. Samson... - [Judges 15:15](https://biblicaltheology.org.uk/judges-15/judges-15-15/16568/): "And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith." Context:The book of Judges records a period of Israel’s history after Joshua’s leadership, when the Israelites had settled in the Promised Land. However, they repeatedly fell into sin, worshiping false gods and... - [Judges 15:14](https://biblicaltheology.org.uk/judges-15/judges-15-14/16567/): And when he came vnto Lehi, the Philistines shouted against him: and the Spirit of the Lord came mightily vpon him, and the cordes that were vpon his armes became as flaxe that was burnt with fire, & his bands loosed from off his hands. Judges 15:14 (KJV) Context: Judges 15 is part of the... - [Judges 15:13](https://biblicaltheology.org.uk/judges-15/judges-15-13/16566/): And they spake vnto him, saying; No: but wee will binde thee fast, and deliuer thee into their hand: but surely we will not kill thee. And they bound him with two new cordes, and brought him vp from the rocke. Judges 15:13 (KJV) Context: The book of Judges is set in a time when... - [Judges 15:12](https://biblicaltheology.org.uk/judges-15/judges-15-12/16565/): And they said vnto him, Wee are come downe to binde thee, that we may deliuer thee into the hand of the Philistines. And Samson said vnto them, Sweare vnto me, that yee will not fall vpon me your selues. Judges 15:12 (KJV) The book of Judges records a turbulent period in Israel’s history when... - [Judges 15:11](https://biblicaltheology.org.uk/judges-15/judges-15-11/16564/): Then three thousand men of Iudah went to the top of the rocke Etam, and sayd to Samson; Knowest thou not that the Philistines are rulers ouer vs? What is this that thou hast done vnto vs? And he said vnto them, As they did vnto me, so haue I done vnto them. Judges 15:11... - [Judges 15:10](https://biblicaltheology.org.uk/judges-15/judges-15-10/16563/): "And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us." Context:The book of Judges is set in a time of Israel’s history when they were ruled by a series of judges, who... - [Judges 15:9](https://biblicaltheology.org.uk/judges-15/judges-15-9/16562/): “Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.” Historical Context:The book of Judges recounts a period in Israel’s history after they had entered the Promised Land. It was a time of transition between the leadership of Joshua and the establishment of the monarchy. The book describes a cyclical pattern... - [Judges 15:8](https://biblicaltheology.org.uk/judges-15/judges-15-8/16561/): And he smote them hip and thigh, with a great slaughter; and hee went down and dwelt in the top of the rocke Etam. Judges 15:8 (KJV) The book of Judges records a turbulent era in Israel’s history when God raised up judges to deliver His people from oppression. In chapter 15 we encounter Samson,... - [Judges 15:7](https://biblicaltheology.org.uk/judges-15/judges-15-7/16560/): "And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease." Historical Context:The book of Judges is set during a time of transition in Israel’s history, after the Israelites entered the Promised Land but before the establishment of a monarchy. The Israelites went... - [Judges 15:6](https://biblicaltheology.org.uk/judges-15/judges-15-6/16559/): Then the Philistines saide, Who hath done this? and they answered, Samson the sonne in law of the Timnite, because hee had taken his wife, and giuen her to his companion. And the Philistines came vp, and burnt her and her father with fire. Judges 15:6 (KJV) Context: The book of Judges records the history... - [Judges 15:5](https://biblicaltheology.org.uk/judges-15/judges-15-5/16558/): And when hee had set the brands on fire, he let them goe into the standing corne of the Philistines, and burnt vp both the shockes, and also the standing corne, with the vineyards and oliues. Judges 15:5 (KJV) The Book of Judges describes a period in Israel’s history when the Israelites were ruled by... - [Judges 15:4](https://biblicaltheology.org.uk/judges-15/judges-15-4/16557/): “And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails.” Context:Judges 15 provides an account of Samson’s actions in response to the betrayal by his wife, who gave away the answer to a riddle he had posed to the... - [Judges 15:3](https://biblicaltheology.org.uk/judges-15/judges-15-3/16556/): “And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.” Context: The book of Judges narrates the period of Israel’s history after Joshua’s death, during which the nation went through cycles of sin, oppression, repentance, and deliverance by various judges raised by God. Samson was... - [Judges 15:2](https://biblicaltheology.org.uk/judges-15/judges-15-2/16555/): “And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.” Historical Context: The book of Judges is set during a time when Israel was ruled by a series of... - [Judges 15:1](https://biblicaltheology.org.uk/judges-15/judges-15-1/16554/): “But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.” Context:The book of Judges describes a period in Israel’s... - [Judges 14:20](https://biblicaltheology.org.uk/judges-14/judges-14-20/16553/): “But Samson’s wife was given to his companion, whom he had used as his friend.” Context:Judges 14 tells the story of Samson’s marriage to a Philistine woman from Timnah. Samson, an Israelite judge known for his superhuman strength, desired this woman despite his parents’ objections. In a series of events, Samson posed a riddle to... - [Judges 14:19](https://biblicaltheology.org.uk/judges-14/judges-14-19/16552/): “And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father’s house.” Context:The book of Judges is set... - [Judges 14:18](https://biblicaltheology.org.uk/judges-14/judges-14-18/16551/): And the men of the city said vnto him on the seuenth day before the sunne went downe, What is sweeter then honie? and what is stronger then a Lion? And he said vnto them, If ye had not plowed with my heifer, yee had not found out my riddle. Judges 14:18 (KJV) Context: This... - [Judges 14:16](https://biblicaltheology.org.uk/judges-14/judges-14-16/16549/): “And Samson’s wife wept before him and said, ‘Thou dost but hate me and lovest me not; thou hast put forth a riddle unto the children of my people, and hast not told it me.’ And he said unto her, ‘Behold, I have not told it my father nor my mother, and shall I tell... - [Judges 14:15](https://biblicaltheology.org.uk/judges-14/judges-14-15/16548/): And it came to passe on the seuenth day, that they said vnto Samsons wife, Entice thy husband, that hee may declare vnto vs the riddle, lest we burne thee and thy fathers house with fire: Haue yee called vs, to take that wee haue? is it not so? Judges 14:15 (KJV) The narrative of... - [Judges 14:14](https://biblicaltheology.org.uk/judges-14/judges-14-14/16547/): And hee said vnto them, Out of the eater came foorth meate, aud out of the strong came foorth sweetnesse. And they could not in three dayes expound the riddle. Judges 14:14 (KJV) The passage belongs to the narrative of Samson, one of Israel’s judges raised up by God to deliver the people from Philistine... - [Judges 14:13](https://biblicaltheology.org.uk/judges-14/judges-14-13/16546/): But if ye cannot declare it me, then shall yee giue me thirtie sheetes, and thirtie change of garments. And they said vnto him, Put foorth thy riddle, that we may heare it. Judges 14:13 (KJV) “And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare... - [Judges 14:12](https://biblicaltheology.org.uk/judges-14/judges-14-12/16545/): And Samson said vnto them, I will now put foorth a riddle vnto you: if you can certeinly declare it me, within the seuen dayes of the feast, and finde it out, then I will giue you thirtie sheetes, and thirtie change of garments: Judges 14:12 (KJV) This verse is part of the narrative that... - [Judges 14:11](https://biblicaltheology.org.uk/judges-14/judges-14-11/16544/): “And it came to pass, when they saw him, that they brought thirty companions to be with him.” Context:The book of Judges is a historical account of the Israelites after their conquest of Canaan. It focuses on a period of time when the Israelites were ruled by judges who were raised up by God to... - [Judges 14:10](https://biblicaltheology.org.uk/judges-14/judges-14-10/16543/): So his father went downe vnto the woman, and Samson made there a feast: for so vsed the young men to doe. Judges 14:10 (KJV) Context: The Book of Judges records the period in Israel’s history after the conquest of the Promised Land and the death of Joshua. During this time, the Israelites faced cycles... - [Judges 14:9](https://biblicaltheology.org.uk/judges-14/judges-14-9/16542/): “And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.” This verse is part of the narrative about Samson, one of... - [Judges 14:8](https://biblicaltheology.org.uk/judges-14/judges-14-8/16541/): “And after a time he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees and honey in the carcase of the lion.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua, when the nation was... - [Judges 14:7](https://biblicaltheology.org.uk/judges-14/judges-14-7/16540/): “And he went down, and talked with the woman; and she pleased Samson well.” In this verse, we find ourselves in the story of Samson, one of the judges of Israel mentioned in the Book of Judges. Samson was known for his incredible strength, which was granted to him by God. This particular verse is... - [Judges 14:6](https://biblicaltheology.org.uk/judges-14/judges-14-6/16539/): And the Spirit of the Lord came mightily vpon him, and hee rent him as he would haue rent a kid, and he had nothing in his hand: but hee told not his father or his mother what hee had done. Judges 14:6 (KJV) Historical Context: The book of Judges is set in the period... - [Judges 14:5](https://biblicaltheology.org.uk/judges-14/judges-14-5/16538/): “Then went Samson down, and his father and his mother, to Timnath, and came to the vineyards of Timnath: and, behold, a young lion roared against him.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua, when the Israelites were governed by a series of judges. Samson was one... - [Judges 14:4](https://biblicaltheology.org.uk/judges-14/judges-14-4/16537/): “But his father and his mother knew not that it was of the Lord, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.” Context:The book of Judges describes a period in Israel’s history when they were ruled by judges, who were appointed by God to deliver... - [Judges 14:3](https://biblicaltheology.org.uk/judges-14/judges-14-3/16536/): Then his father and his mother said vnto him, Is there neuer a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the vncircumcised Philistines? And Samson said vnto his father, Get her for me, for shee pleaseth me well. Judges 14:3 (KJV) Context:... - [Judges 14:2](https://biblicaltheology.org.uk/judges-14/judges-14-2/16535/): “And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife.” Context:The book of Judges describes a period in Israel’s history when they were ruled by a series of judges who were... - [Judges 14:1](https://biblicaltheology.org.uk/judges-14/judges-14-1/16534/) - [Judges 13:25](https://biblicaltheology.org.uk/judges-13/judges-13-25/16533/): And the Spirit of the Lord beganne to mooue him at times in the campe of Dan, betweene Zorah and Eshtaol. Judges 13:25 (KJV) The book of Judges records the period in Israel’s history after the death of Joshua, when the nation was led by a succession of judges. Judges 13:25 belongs to the narrative... - [Judges 13:24](https://biblicaltheology.org.uk/judges-13/judges-13-24/16532/): “And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him.” Context:The book of Judges is a historical account of Israel during a time when they were led by various judges. These judges were raised up by God to deliver Israel from their oppressors when they... - [Judges 13:23](https://biblicaltheology.org.uk/judges-13/judges-13-23/16531/): “But his wife said unto him, If the Lord were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.” Context:Judges 13 is the... - [Judges 13:22](https://biblicaltheology.org.uk/judges-13/judges-13-22/16530/): “And Manoah said unto his wife, We shall surely die, because we have seen God.” Historical context:The book of Judges describes a period of Israel’s history when the Israelites were ruled by a series of judges, who were raised up by God to deliver the Israelites from their oppressors. The events of Judges 13 occur... - [Judges 13:21](https://biblicaltheology.org.uk/judges-13/judges-13-21/16529/): (But the Angel of the Lord did no more appeare to Manoah and to his wife:) then Manoah knewe that he was an Angel of the Lord. Judges 13:21 (KJV) The book of Judges records the period after Israel entered the Promised Land, when God raised up a succession of judges to deliver the people... - [Judges 13:20](https://biblicaltheology.org.uk/judges-13/judges-13-20/16528/): For it came to passe, when the flame went vp toward heauen from off the altar, that the Angel of the Lord ascended in the flame of the altar: and Manoah and his wife looked on it, and fell on their faces to the ground. Judges 13:20 (KJV) Context: In Judges 13, we find the... - [Judges 13:19](https://biblicaltheology.org.uk/judges-13/judges-13-19/16527/): So Manoah tooke a kid, with a meat offering, and offered it vpon a rocke vnto the Lord: and the Angel did wonderously, and Manoah and his wife looked on. Judges 13:19 (KJV) Judges 13 introduces the narrative of Samson, one of Israel’s judges. In this chapter an angel appears to Manoah’s wife, who had... - [Judges 14:17](https://biblicaltheology.org.uk/judges-14/judges-14-17/16550/): And shee wept before him the seuen dayes, while the feast lasted: and it came to passe on the seuenth day, that he tolde her, because shee lay sore vpon him: and she tolde the riddle to the children of her people. Judges 14:17 (KJV) Context: The book of Judges describes a period in Israel’s... - [Judges 13:18](https://biblicaltheology.org.uk/judges-13/judges-13-18/16526/): “And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?” Context:The book of Judges tells the story of the period in Israel’s history after Joshua’s death, when the Israelites were led by various judges. This particular verse is part of the account of the birth... - [Judges 13:17](https://biblicaltheology.org.uk/judges-13/judges-13-17/16525/): “And Manoah said unto the angel of the LORD, What is thy name, that when thy sayings come to pass we may do thee honour?” Historical Context:The book of Judges is set in the period after the Israelites entered the Promised Land, following the death of Joshua. During this time, Israel experienced a cycle of... - [Judges 13:16](https://biblicaltheology.org.uk/judges-13/judges-13-16/16524/): “And the angel of the Lord said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the Lord. For Manoah knew not that he was an angel of the Lord.” Context:The book of Judges records the period of... - [Judges 13:15](https://biblicaltheology.org.uk/judges-13/judges-13-15/16523/): And Manoah saide vnto the Angel of the Lord, I pray thee let vs deteine thee, vntill wee shall haue made ready a kid for thee. Judges 13:15 (KJV) Historical Context: The book of Judges records a tumultuous period in Israel’s history when the nation was governed by various judges whom God raised up to... - [Judges 13:14](https://biblicaltheology.org.uk/judges-13/judges-13-14/16522/): “She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.” Context:The book of Judges recounts the history of Israel during the time of the judges, a period of about 300 years when... - [Judges 13:13](https://biblicaltheology.org.uk/judges-13/judges-13-13/16521/): And the Angel of the Lord said vnto Manoah, Of all that I said vnto the woman, let her beware. Judges 13:13 (KJV) Context: Judges 13 tells the story of Samson’s birth and his calling as a Nazirite. The Israelites had been oppressed by the Philistines for forty years because of their disobedience to God.... - [Judges 13:12](https://biblicaltheology.org.uk/judges-13/judges-13-12/16520/): And Manoah said, Now let thy words come to passe: How shall wee order the childe, and how shall we doe vnto him? Judges 13:12 (KJV) Historical Background: The book of Judges recounts a period in Israel’s history when they were governed by various judges, who were raised up by God to deliver the Israelites... - [Judges 13:11](https://biblicaltheology.org.uk/judges-13/judges-13-11/16519/): "And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am." Context:The book of Judges recounts the history of Israel during the time of the judges, a period characterised by a cycle of disobedience, oppression,... - [Judges 13:10](https://biblicaltheology.org.uk/judges-13/judges-13-10/16518/): And the woman made haste, and ranne, and shewed her husband, and said vnto him; Behold, the man hath appeared vnto me, that came vnto me the other day. Judges 13:10 (KJV) other day. Judges 13:10 (KJV) In Judges 13 we encounter the beginning of Samson’s story, a narrative set in the period of the... - [Judges 13:9](https://biblicaltheology.org.uk/judges-13/judges-13-9/16517/): And God hearkened to the voyce of Manoah; and the Angel of God came againe vnto the woman as shee sate in the field: But Manoah her husband was not with her. Judges 13:9 (KJV) Context: The book of Judges tells the story of Israel’s cycle of disobedience, oppression, repentance, and deliverance. In Judges 13,... - [Judges 13:8](https://biblicaltheology.org.uk/judges-13/judges-13-8/16516/): "Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born." Manoah’s Prayer:Manoah, Samson’s father, prays to the Lord, requesting the return of the angelic messenger sent by God... - [Judges 13:7](https://biblicaltheology.org.uk/judges-13/judges-13-7/16515/): But he said vnto mee, Behold, thou shalt conceiue and beare a sonne; and now, drinke no wine nor strong drinke, neither eate any vncleane thing: for the childe shal be a Nazarite to God, from the wombe, to the day of his death. Judges 13:7 (KJV) But he said unto me, Behold, thou shalt... - [Judges 13:6](https://biblicaltheology.org.uk/judges-13/judges-13-6/16514/): “Then the woman came and told her husband, saying, ‘A man of God came to me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name.’” Context:The book of Judges records the period in Israel’s history when... - [Judges 13:5](https://biblicaltheology.org.uk/judges-13/judges-13-5/16513/): "For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines." Context:The book of Judges recounts the period of Israel’s history after the... - [Judges 13:4](https://biblicaltheology.org.uk/judges-13/judges-13-4/16512/): “Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing” Context:The book of Judges recounts the period of Israel’s history after they settled in the Promised Land. The Israelites went through cycles of apostasy, oppression, repentance, and deliverance. In Judges 13, the Israelites were under the... - [Judges 13:3](https://biblicaltheology.org.uk/judges-13/judges-13-3/16511/): “And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.” Context:The book of Judges records a period in Israel’s history when they were governed by various judges, who were raised up by God to deliver... - [Judges 13:2](https://biblicaltheology.org.uk/judges-13/judges-13-2/16510/): “And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.” Historical Context:The book of Judges describes a period in Israel’s history after they settled in the Promised Land but before they had a king. During this time, the Israelites... - [Judges 13:1](https://biblicaltheology.org.uk/judges-13/judges-13-1/16509/): “And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.” Historical Context:The book of Judges is set during a period in Israel’s history when they had no centralised leadership. It covers the time after Joshua’s death, during which... - [Judges 12:15](https://biblicaltheology.org.uk/judges-12/judges-12-15/16508/): And Abdon the sonne of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites. Judges 12:15 (KJV) The book of Judges describes a period in Israel’s history when the people were governed by judges who were raised up by God to deliver them from... - [Judges 12:14](https://biblicaltheology.org.uk/judges-12/judges-12-14/16507/): And he had fourty sonnes, and thirtie nephewes, that rode on threescore and ten asse-colts: and he iudged Israel eight yeeres, Judges 12:14 (KJV) Context: Judges 12:9 is a part of the narrative of the book of Judges, which describes the period of the Judges in Israel’s history. During this time, the Israelites were ruled... - [Judges 12:13](https://biblicaltheology.org.uk/judges-12/judges-12-13/16506/): "And after him Abdon the son of Hillel, a Pirathonite, judged Israel." Context:The book of Judges describes a period in Israel’s history after they had settled in the Promised Land. During this time, the Israelites went through cycles of disobedience, oppression by foreign nations, crying out to God for help, and being delivered through judges... - [Judges 12:12](https://biblicaltheology.org.uk/judges-12/judges-12-12/16505/): "And Elon the Zebulonite died, and was buried in Aijalon in the country of Zebulun." Context:The book of Judges recounts the period of Israel’s history after Joshua’s death, during which the Israelites were governed by a series of judges whom God raised up to deliver them from their enemies. Judges 12:12 is part of a... - [Judges 12:11](https://biblicaltheology.org.uk/judges-12/judges-12-11/16504/): "And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years." Context:The book of Judges recounts the period of Israel’s history after the death of Joshua, when the nation was governed by a series of judges. These judges were raised up by God to deliver Israel from their enemies and lead them... - [Judges 12:10](https://biblicaltheology.org.uk/judges-12/judges-12-10/16503/): Then died Ibzan, and was buried at Bethlehem. Judges 12:10 (KJV) The book of Judges records a turbulent era in Israel’s history, marked by cycles of disobedience, foreign oppression, and divine deliverance through judges raised up by God. In this verse the narrative turns to the passing of Ibzan, one of those appointed leaders. Ibzan... - [Judges 12:9](https://biblicaltheology.org.uk/judges-12/judges-12-9/16502/): And hee had thirtie sonnes, and thirtie daughters, whome hee sent abroad, and tooke in thirtie daughters from abroad for his sonnes. And hee iudged Israel seuen yeeres. Judges 12:9 (KJV) Ibzan is mentioned briefly in Judges as one of the judges raised up by God to deliver Israel. This verse records that Ibzan had... - [Judges 12:8](https://biblicaltheology.org.uk/judges-12/judges-12-8/16501/): “And after him, Ibzan of Bethlehem judged Israel.” Context:The book of Judges describes a period in Israel’s history after they entered the Promised Land but before the establishment of a monarchy. During this time, the Israelites went through cycles of disobedience, oppression by foreign nations, repentance, and deliverance through judges raised up by God. Ibzan... - [Judges 12:7](https://biblicaltheology.org.uk/judges-12/judges-12-7/16500/): "And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead." This verse is found in the book of Judges:which is part of the Old Testament. The book of Judges describes a period in Israel’s history after they entered the Promised Land and before they... - [Judges 12:6](https://biblicaltheology.org.uk/judges-12/judges-12-6/16499/): Then said they vnto him, Say now, Shibboleth: and he said, Sibboleth: for hee could not frame to pronounce it right. Then they tooke him, and slewe him at the passages of Iordan: and there fell at that time of the Ephraimites, fourtie & two thousand. Judges 12:6 (KJV) This verse belongs to the larger... - [Judges 12:5](https://biblicaltheology.org.uk/judges-12/judges-12-5/16498/): And the Gileadites tooke the passages of Iordan before the Ephraimites: and it was so that when those Ephraimites which were escaped saide, Let me go ouer, that the men of Gilead said vnto him, Art thou an Ephraimite? If he said, Nay: Judges 12:5 (KJV) The book of Judges belongs to the historical books... - [Judges 12:4](https://biblicaltheology.org.uk/judges-12/judges-12-4/16497/): "Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites." Historical context:The book of Judges is set during a tumultuous period in Israel’s history when they did not have... - [Judges 12:3](https://biblicaltheology.org.uk/judges-12/judges-12-3/16496/): “And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?” Context:Judges 12:3 is part of a narrative in the... - [Judges 12:2](https://biblicaltheology.org.uk/judges-12/judges-12-2/16495/): And Iephthah saide vnto them, I and my people were at great strife with the children of Ammon: and when I called you, ye deliuered me not out of their hands. Judges 12:2 (KJV) To better understand Judges 12:2, let’s first look at the context of the verse. The book of Judges describes a period... - [Judges 12:1](https://biblicaltheology.org.uk/judges-12/judges-12-1/16494/): And the men of Ephraim gathered themselues together, and went Northward, & said vnto Iephthah, Wherefore passedst thou ouer to fight against the children of Ammon, and didst not call vs to goe with thee? Wee will burne thine house vpon thee with fire. Judges 12:1 (KJV) Context: The book of Judges records the period... - [Judges 11:40](https://biblicaltheology.org.uk/judges-11/judges-11-40/16493/): “That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.” Context and Background: The book of Judges tells the story of Israel’s period of the judges, a time of sporadic leadership before the establishment of kings. Judges 11 is the account of Jephthah, one of... - [Judges 11:39](https://biblicaltheology.org.uk/judges-11/judges-11-39/16492/): And it came to passe at the ende of two moneths that shee returned vnto her father, who did with her according to his vow which he had vowed: and she knew no man: & it was a custome in Israel, Judges 11:39 (KJV) Judges 11 tells the story of Jephthah, one of the judges... - [Judges 11:38](https://biblicaltheology.org.uk/judges-11/judges-11-38/16491/): And he said, Goe. And he sent her away for two moneths, and shee went with her companions, and bewailed her virginitie vpon the mountaines. Judges 11:38 (KJV) The Book of Judges describes a period of Israel’s history after they had settled in the Promised Land. During this time, the Israelites went through cycles of... - [Judges 11:37](https://biblicaltheology.org.uk/judges-11/judges-11-37/16490/): And she said vnto her father, Let this thing be done for me: Let me alone two moneths, that I may goe vp and downe vpon the mountaines, and bewaile my virginitie, I, and my fellowes. Judges 11:37 (KJV) Judges 11:37 occurs within the tragic narrative of Jephthah, one of Israel’s judges. Before confronting the... - [Judges 11:36](https://biblicaltheology.org.uk/judges-11/judges-11-36/16489/): And she said vnto him, My father, if thou hast opened thy mouth vnto the Lord, doe to me according to that which hath proceeded out of thy mouth; forasmuch as the Lord hath taken vengeance for thee of thine enemies, euen of the children of Ammon. Judges 11:36 (KJV) And she said unto him,... - [Exodus 4:6](https://biblicaltheology.org.uk/exodus-4/exodus-4-6/11177/): “And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.” Context:Exodus 4:6 is part of the conversation between Moses and God at the burning bush. God had called Moses to... - [Exodus 4:5](https://biblicaltheology.org.uk/exodus-4/exodus-4-5/11176/): That they may beleeue that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Iacob hath appeared vnto thee. Exodus 4:5 (KJV) The book of Exodus records the liberation of the Israelites from Egyptian slavery and their journey toward the Promised Land. In this verse God... - [Exodus 4:3](https://biblicaltheology.org.uk/exodus-4/exodus-4-3/11174/): "And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it." Context:The book of Exodus records the story of Moses and the Israelites’ deliverance from slavery in Egypt. In this particular verse, Moses has encountered God at the burning bush... - [Exodus 4:4](https://biblicaltheology.org.uk/exodus-4/exodus-4-4/11175/): And the Lord said vnto Moses, Put forth thine hand, and take it by the taile: And he put foorth his hand, and caught it, and it became a rod in his hand: Exodus 4:4 (KJV) The book of Exodus recounts the story of Moses and the deliverance of the Israelites from slavery in Egypt.... - [Exodus 4:2](https://biblicaltheology.org.uk/exodus-4/exodus-4-2/11173/): “And the Lord said unto him, What is that in thine hand? And he said, A rod.” This verse is a part of the narrative where God appeared to Moses at the burning bush and commissioned him to deliver the Israelites from slavery in Egypt. Moses had expressed doubt and raised concerns about his ability... - [Exodus 4:1](https://biblicaltheology.org.uk/exodus-4/exodus-4-1/11172/): “And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.” Historical Context:The book of Exodus recounts the story of how God delivered the Israelites from slavery in Egypt. Moses was chosen by God to be the leader... - [Exodus 3:22](https://biblicaltheology.org.uk/exodus-3/exodus-3-22/11156/): But euery woman shal borrow of her neighbour, and of her that soiourneth in her house, iewels of siluer, and iewels of gold, and rayment: and ye shall put them vpon your sonnes and vpon your daughters, and yee shall spoile the Egyptians. Exodus 3:22 (KJV) The book of Exodus recounts the story of Israel’s... - [Exodus 3:21](https://biblicaltheology.org.uk/exodus-3/exodus-3-21/11154/): “And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.” Context:Exodus 3:21 is a part of the dialogue between Moses and God at the burning bush. In this conversation, God reveals Himself to Moses and commissions him... - [Exodus 3:20](https://biblicaltheology.org.uk/exodus-3/exodus-3-20/11152/):   “And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.” God’s Intervention:In this verse, God assures Moses that He will personally intervene in Egypt. He speaks of stretching out His hand, which signifies His... - [Exodus 3:19](https://biblicaltheology.org.uk/exodus-3/exodus-3-19/11151/): And I am sure that the King of Egypt will not let you goe, no not by a mightie hand. Exodus 3:19 (KJV) Exodus 3:19 occurs within the dramatic encounter between Moses and the living God at the burning bush. In this moment God reveals His purpose to rescue the Israelites from Egyptian bondage and... - [Exodus 3:18](https://biblicaltheology.org.uk/exodus-3/exodus-3-18/11149/): “And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may... - [Exodus 3:17](https://biblicaltheology.org.uk/exodus-3/exodus-3-17/11147/): “And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.” Historical Context:Exodus 3:17 takes place during Moses’ encounter with God at... - [Exodus 3:16](https://biblicaltheology.org.uk/exodus-3/exodus-3-16/11146/): “Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt.” Historical Context:Exodus 3:16 is a part of the account... - [Exodus 3:15](https://biblicaltheology.org.uk/exodus-3/exodus-3-15/11144/): And God said moreouer vnto Moses, Thus shalt thou say vnto the children of Israel; The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Iacob hath sent me vnto you: this is my name for euer, and this is my memoriall vnto all generations. Exodus 3:15... - [Exodus 3:14](https://biblicaltheology.org.uk/exodus-3/exodus-3-14/11143/): And God saide vnto Moses, I AM THAT I AM: And he said, Thus shalt thou say vnto the children of Israel, I AM hath sent me vnto you. Exodus 3:14 (KJV) This verse marks a pivotal moment in the encounter between God and Moses at the burning bush. In Exodus 3 Moses, having fled... - [Exodus 3:13](https://biblicaltheology.org.uk/exodus-3/exodus-3-13/11142/):   “And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?” Exodus 3:13 is part of the dialogue between Moses... - [Exodus 3:12](https://biblicaltheology.org.uk/exodus-3/exodus-3-12/11141/): "And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain." This verse is part of the encounter between Moses and God at the burning bush. Let’s... - [Exodus 3:11](https://biblicaltheology.org.uk/exodus-3/exodus-3-11/11140/): “And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?” Exodus 3:11 is part of the account where God revealed Himself to Moses through a burning bush and commissioned him to lead the Israelites out of slavery in... - [Exodus 3:10](https://biblicaltheology.org.uk/exodus-3/exodus-3-10/11139/): “Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.” In this verse, God is speaking to Moses, who had encountered the burning bush on Mount Horeb. This encounter marked the beginning of Moses’ divine calling to deliver the Israelites from... - [Exodus 3:9](https://biblicaltheology.org.uk/exodus-3/exodus-3-9/11138/): “Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.” This verse is part of the narrative in the book of Exodus, where God reveals Himself to Moses through the burning bush and commissions him to deliver the Israelites... - [Exodus 3:8](https://biblicaltheology.org.uk/exodus-3/exodus-3-8/11136/): “And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and... - [Exodus 3:7](https://biblicaltheology.org.uk/exodus-3/exodus-3-7/11135/): “And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows.” This verse is a significant part of the narrative where God appeared to Moses in the form of a burning bush and commissioned... - [Exodus 3:6](https://biblicaltheology.org.uk/exodus-3/exodus-3-6/11134/): “Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.” This verse is part of the account where God appeared to Moses in the burning bush and called him... - [Exodus 3:5](https://biblicaltheology.org.uk/exodus-3/exodus-3-5/11133/): “And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.” This verse is part of the account of Moses encountering God at the burning bush in the wilderness of Mount Horeb. Let’s explore the context, significance, and lessons we can draw... - [Exodus 3:4](https://biblicaltheology.org.uk/exodus-3/exodus-3-4/11132/): “And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush and said, Moses, Moses. And he said, Here am I.” This verse is part of the account of Moses encountering the burning bush on Mount Horeb, also known as Mount Sinai. It is... - [Exodus 3:3](https://biblicaltheology.org.uk/exodus-3/exodus-3-3/11131/):   “And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.” This verse is a part of the narrative where Moses encounters God at the burning bush on Mount Horeb. Let’s delve deeper into the context and explore the significance of this verse. The book of... - [Exodus 3:2](https://biblicaltheology.org.uk/exodus-3/exodus-3-2/11130/): “And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership... - [Exodus 3:1](https://biblicaltheology.org.uk/exodus-3/exodus-3-1/11129/): “Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.” Historical Context:The book of Exodus is the second book of the Bible and recounts the story of the Israelites’ liberation from... - [Exodus 2:2](https://biblicaltheology.org.uk/exodus-2/exodus-2-2/11128/): "And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months." Context:The book of Exodus is the second book of the Bible and is a continuation of the story of God’s people, the Israelites, after their migration to Egypt during the time... - [Exodus 2:25](https://biblicaltheology.org.uk/exodus-2/exodus-2-25/11127/): “And God looked upon the children of Israel, and God had respect unto them.” Context:Exodus 2:25 is part of the narrative in the book of Exodus, which recounts the story of Israel’s deliverance from slavery in Egypt. This verse comes after the description of the Israelites’ oppression and their cry for help. It highlights God’s... - [Exodus 2:24](https://biblicaltheology.org.uk/exodus-2/exodus-2-24/11126/): "And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob." Exodus 2:24 is part of the narrative that describes the early life of Moses and sets the stage for the events leading to the liberation of the Israelites from slavery in Egypt. To fully grasp the significance of... - [Exodus 2:23](https://biblicaltheology.org.uk/exodus-2/exodus-2-23/11125/): And it came to passe in processe of time, that the king of Egypt died, and the children of Israel sighed by reason of the bondage, and they cried, and their cry came vp vnto God, by reason of the bondage. Exodus 2:23 (KJV) This verse is situated within the larger context of the book... - [Exodus 2:22](https://biblicaltheology.org.uk/exodus-2/exodus-2-22/11124/): And she bare him a sonne, and he called his name Gershom: for he said, I haue bene a stranger in a strange land. Exodus 2:22 (KJV) The book of Exodus, the second book of the Old Testament, tells the story of Israel’s liberation from Egyptian slavery. In chapter 2 we encounter the early life... - [Exodus 2:21](https://biblicaltheology.org.uk/exodus-2/exodus-2-21/11123/): “And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.” This verse is a part of the narrative describing Moses’ time in Midian after fleeing from Egypt. To understand its significance, let’s explore the Context:Prior to this verse, Moses had fled from Egypt to escape Pharaoh’s wrath after killing... - [Exodus 2:20](https://biblicaltheology.org.uk/exodus-2/exodus-2-20/11122/): “And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.” This verse is part of the narrative of Moses’ early life. To understand its significance, let’s provide some context. At this point, Moses had fled Egypt after killing an... - [Exodus 2:19](https://biblicaltheology.org.uk/exodus-2/exodus-2-19/11121/): “And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this particular verse, Moses, who was raised... - [Exodus 2:18](https://biblicaltheology.org.uk/exodus-2/exodus-2-18/11120/): "And when they came to Reuel their father, he said, How is it that ye are come so soon today?" Context:In this verse, Moses has fled from Egypt after killing an Egyptian taskmaster who was mistreating an Israelite. He arrives in the land of Midian and comes to the well where the daughters of Reuel... - [Exodus 2:17](https://biblicaltheology.org.uk/exodus-2/exodus-2-17/11119/): "And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock." Context:This verse is a part of the narrative of Moses’ early life. At this point, Moses had fled Egypt and settled in Midian. He encountered the daughters of Reuel, a priest of Midian, who were being... - [Exodus 2:16](https://biblicaltheology.org.uk/exodus-2/exodus-2-16/11118/):   “Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock.” This verse is part of the narrative of Moses’ early life. To provide context, the Book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this... - [Exodus 2:15](https://biblicaltheology.org.uk/exodus-2/exodus-2-15/11117/): “And when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.” Context:The book of Exodus is the second book of the Bible and provides an account of the Israelites’ liberation from slavery in... - [Exodus 2:14](https://biblicaltheology.org.uk/exodus-2/exodus-2-14/11116/): "And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known." Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, Moses has just... - [Exodus 2:13](https://biblicaltheology.org.uk/exodus-2/exodus-2-13/11115/): And when he went out the second day, behold, two men of the Hebrewes stroue together: And hee said to him that did the wrong, Wherefore smitest thou thy fellow? Exodus 2:13 (KJV) This verse belongs to the narrative of Moses’ early life. At this point Moses had grown up in the Egyptian palace, first... - [Exodus 2:12](https://biblicaltheology.org.uk/exodus-2/exodus-2-12/11114/): “And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.” Context:Exodus 2:12 is part of the narrative of Moses’ life before he became the deliverer of the Israelites. At this point in the story, Moses had grown up... - [Exodus 2:11](https://biblicaltheology.org.uk/exodus-2/exodus-2-11/11113/): “And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards... - [Exodus 2:10](https://biblicaltheology.org.uk/exodus-2/exodus-2-10/11112/): “And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.” This verse is part of the account of Moses’ early life and highlights an important event in his upbringing. To understand the... - [Exodus 2:9](https://biblicaltheology.org.uk/exodus-2/exodus-2-9/11111/): And Pharaohs daughter said vnto her, Take this child away, and nurse it for me, and I will giue thee thy wages. And the woman tooke the childe, and nursed it. Exodus 2:9 (KJV) This verse is part of the narrative of the birth and early life of Moses, one of the central figures in... - [Exodus 2:8](https://biblicaltheology.org.uk/exodus-2/exodus-2-8/11110/): And Pharaohs daughter said to her, Goe: And the mayd went and called the childs mother. Exodus 2:8 (KJV) Exodus 2:8 belongs to the early narrative of Moses’ life. In this verse Pharaoh’s daughter, having found the infant among the reeds, commands the maid to go, and the maid promptly calls the child’s mother, Jochebed.... - [Exodus 2:7](https://biblicaltheology.org.uk/exodus-2/exodus-2-7/11109/): Then said his sister to Pharaohs daughter, Shall I goe, and call to thee a nurse of the Hebrew-women, that she may nurse the childe for thee? Exodus 2:7 (KJV) Context: Exodus 2:7 is a verse from the second chapter of the book of Exodus in the Old Testament. It is part of the account... - [Exodus 2:6](https://biblicaltheology.org.uk/exodus-2/exodus-2-6/11108/): "And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children." Exodus 2:6 is a verse from the book of Exodus, which recounts the story of the Israelites’ deliverance from slavery in Egypt. This specific verse... - [Exodus 2:5](https://biblicaltheology.org.uk/exodus-2/exodus-2-5/11107/): “And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.” This verse is part of the larger narrative of Moses’ early life, specifically during the time when... - [Exodus 2:4](https://biblicaltheology.org.uk/exodus-2/exodus-2-4/11106/):   “And his sister stood afar off, to wit what would be done to him.” Exodus 2:4 is part of the narrative of Moses’ early life. To better understand this verse, let’s explore the context surrounding it. At this point in the story, Moses was an infant. The Pharaoh of Egypt had issued a decree... - [Exodus 2:3](https://biblicaltheology.org.uk/exodus-2/exodus-2-3/11105/): “And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.” Exodus 2:3 recounts the courageous act of Moses’ mother to protect her baby boy from... - [Exodus 2:1](https://biblicaltheology.org.uk/exodus-2/exodus-2-1/11104/): “And there went a man of the house of Levi, and took to wife a daughter of Levi.” Context:The book of Exodus is the second book of the Bible and primarily focuses on the story of Moses and the liberation of the Israelites from slavery in Egypt. Exodus 2:1 is an introductory verse that sets... - [Exodus 1:16](https://biblicaltheology.org.uk/exodus-1/exodus-1-16/11103/):   “And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.” Exodus 1:16 is part of the narrative in the book of Exodus that... - [Exodus 1:14](https://biblicaltheology.org.uk/exodus-1/exodus-1-14/11102/): “And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.” Historical Context:The book of Exodus narrates the story of the Israelites’ deliverance from slavery in Egypt. Exodus 1:14 is part of... - [Exodus 1:13](https://biblicaltheology.org.uk/exodus-1/exodus-1-13/11101/):   “And the Egyptians made the children of Israel to serve with rigour.” This verse is part of the narrative in the book of Exodus, which recounts the story of the Israelites’ deliverance from slavery in Egypt. To understand the significance of Exodus 1:13, let’s provide some context. At this point in the story, Joseph,... - [Exodus 1:12](https://biblicaltheology.org.uk/exodus-1/exodus-1-12/11100/): “But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.” This verse is part of the narrative of the Israelites’ oppression and slavery in Egypt. Let’s explore its context, meaning, and some key lessons we can learn from it. Context:Exodus is the second... - [Exodus 1:11](https://biblicaltheology.org.uk/exodus-1/exodus-1-11/11099/): “Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.” This verse is part of the account of the Israelites’ enslavement in Egypt. It describes the conditions under which the Israelites lived and the tasks they were forced to undertake. Historical Context:Exodus... - [Exodus 1:10](https://biblicaltheology.org.uk/exodus-1/exodus-1-10/11098/): Come on, let vs deale wisely with them, lest they multiply, and it come to passe that when there falleth out any warre, they ioyne also vnto our enemies, and fight against vs, and so get them vp out of the land. Exodus 1:10 (KJV) This verse is part of the narrative in the book... - [Exodus 1:9](https://biblicaltheology.org.uk/exodus-1/exodus-1-9/11097/): "And he said unto his people, Behold, the people of the children of Israel are more and mightier than we." Exodus 1:9 is part of the opening narrative in the book of Exodus, which describes the oppression and slavery of the Israelites in Egypt. To understand the verse in context, let’s explore the broader passage.... - [Exodus 1:8](https://biblicaltheology.org.uk/exodus-1/exodus-1-8/11096/): "Now there arose up a new king over Egypt, which knew not Joseph." Context:The book of Exodus is the second book of the Old Testament and continues the narrative of the Israelites’ journey from slavery in Egypt to their liberation and the establishment of a covenant relationship with God. Exodus 1:8 marks the transition from... - [Exodus 1:7](https://biblicaltheology.org.uk/exodus-1/exodus-1-7/11095/): "And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them." Context:Exodus is the second book of the Bible and primarily focuses on the Israelites’ liberation from slavery in Egypt. Exodus 1:7 is part of the introductory verses of the book and describes... - [Exodus 1:6](https://biblicaltheology.org.uk/exodus-1/exodus-1-6/11094/): "And Joseph died, and all his brethren, and all that generation." Context:The book of Exodus is the second book of the Bible and primarily focuses on the story of Moses and the liberation of the Israelites from slavery in Egypt. This verse marks a transition in the narrative, highlighting the passing away of Joseph and... - [Exodus 1:5](https://biblicaltheology.org.uk/exodus-1/exodus-1-5/11093/): “And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.” Context:The book of Exodus is the second book of the Bible and continues the narrative of God’s chosen people, the Israelites, who were descendants of Jacob. The story begins with the Israelites in Egypt,... - [Exodus 1:4](https://biblicaltheology.org.uk/exodus-1/exodus-1-4/11092/): Dan, and Naphtali, Gad, and Asher. Exodus 1:4 (KJV) Dan was the fifth son of Jacob and the first son born to Jacob’s concubine Bilhah. The name “Dan” means “judgment” or “he who judges.” The tribe of Dan settled in the coastal region of Canaan, near the Philistines, and played a significant role in Israel’s... - [Exodus 1:3](https://biblicaltheology.org.uk/exodus-1/exodus-1-3/11091/): “Issachar, Zebulun, and Benjamin,” Context:Exodus 1 opens by listing the sons of Jacob (also called Israel) who came to Egypt with him. Verses 1–5 are a recap of Genesis 46, where Jacob’s family migrates to Egypt during the famine to join Joseph, who had risen to power. Full Passage (Exodus 1:1–5, KJV): Now these are... - [Exodus 1:2](https://biblicaltheology.org.uk/exodus-1/exodus-1-2/11090/): Reuben, Simeon, Leui, and Iudah, Exodus 1:2 (KJV) The book of Exodus is the second book of the Bible and forms part of the Pentateuch, the Torah that comprises the first five Old Testament books. Exodus tells the story of Israel’s deliverance from Egyptian bondage and the establishment of their covenant relationship with God. The... - [Exodus 1:1](https://biblicaltheology.org.uk/exodus-1/exodus-1-1/11089/): “Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.” Context:The book of Exodus is the second book of the Pentateuch (or the Torah), traditionally ascribed to Moses as its author. It continues the narrative of Genesis and focuses on the liberation of... - [Exodus 1:22](https://biblicaltheology.org.uk/exodus-1/exodus-1-22/11088/): And Pharaoh charged all his people, saying, Euery sonne that is borne, yee shall cast into the riuer, and euery daughter ye shall saue aliue. Exodus 1:22 (KJV) The book of Exodus is the second book of the Old Testament and is traditionally attributed to Moses. It records the story of the Israelites’ liberation from... - [Exodus 1:21](https://biblicaltheology.org.uk/exodus-1/exodus-1-21/11087/): “And it came to pass, because the midwives feared God, that he made them houses.” Context:The book of Exodus records the story of the Israelites’ deliverance from slavery in Egypt. In Exodus 1, we learn about the oppression faced by the Israelites under a new Pharaoh who feared their growing population. He ordered the Hebrew... - [Exodus 1:20](https://biblicaltheology.org.uk/exodus-1/exodus-1-20/11086/):   “But as for the midwives, the Hebrew women’s midwives, of which the name of the one was Shiphrah, and the name of the other Puah:” Exodus 1:20 is a verse found in the book of Exodus, which narrates the events of the Israelites’ enslavement and their eventual liberation from Egypt. To understand the significance... - [Exodus 1:19](https://biblicaltheology.org.uk/exodus-1/exodus-1-19/11085/): “And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.” Context:Exodus 1 describes the oppression of the Israelites in Egypt and their increased numbers despite Pharaoh’s attempts to control their population. In an effort to... - [Exodus 1:18](https://biblicaltheology.org.uk/exodus-1/exodus-1-18/11084/): “And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?” Context:Exodus 1 begins with the story of the Israelites’ descent into slavery in Egypt. The Pharaoh of Egypt, fearing the growing numbers and strength of the Israelites, decides to... - [Exodus 1:17](https://biblicaltheology.org.uk/exodus-1/exodus-1-17/11083/): “But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.” Context:The book of Exodus narrates the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In Exodus 1, we see the Israelites growing in number and becoming... - [Exodus 1:15](https://biblicaltheology.org.uk/exodus-1/exodus-1-15/11082/): “And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah. It narrates the story of the Israelites’... - [Genesis 50:25](https://biblicaltheology.org.uk/genesis-50/genesis-50-25/11057/): “And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.” This verse concludes the book of Genesis and is part of the narrative of Joseph’s life. To understand the significance of this verse, let’s look at the broader context: In... - [Genesis 50:26](https://biblicaltheology.org.uk/genesis-50/genesis-50-26/11058/): “So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.” This verse marks the conclusion of the Book of Genesis and specifically concludes the story of Joseph, one of the twelve sons of Jacob (Israel). Joseph’s life is an important narrative within... - [Genesis 50:24](https://biblicaltheology.org.uk/genesis-50/genesis-50-24/11056/): "And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob." Context:The book of Genesis concludes with the account of Joseph’s life and the fulfilment of God’s promises to the patriarchs. After... - [Genesis 50:23](https://biblicaltheology.org.uk/genesis-50/genesis-50-23/11055/): “And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees.” This verse comes at the end of the book of Genesis and concludes the story of Joseph, one of the prominent figures in the Bible. It provides us with a glimpse... - [Genesis 50:22](https://biblicaltheology.org.uk/genesis-50/genesis-50-22/11054/): “So Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.” Context:To understand Genesis 50:22, it’s essential to consider the broader context of the verse. In the book of Genesis, Joseph’s story unfolds as one of the central narratives. He was sold into slavery by his brothers but... - [Genesis 50:21](https://biblicaltheology.org.uk/genesis-50/genesis-50-21/11053/): “Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.” Context:Genesis 50:21 is part of the concluding chapter of the book of Genesis. It follows the death of Jacob (Israel) and the reconciliation between Joseph and his brothers. After Jacob’s death, the brothers... - [Genesis 50:20](https://biblicaltheology.org.uk/genesis-50/genesis-50-20/11052/): But as for you, yee thought euill against me, but God meant it vnto good, to bring to passe, as it is this day, to saue much people aliue. Genesis 50:20 (KJV) This verse is part of the conclusion of the story of Joseph, the son of Jacob, who was sold into slavery by his... - [Genesis 50:19](https://biblicaltheology.org.uk/genesis-50/genesis-50-19/11051/): "And Joseph said unto them, Fear not: for am I in the place of God?" This verse occurs towards the end of the book of Genesis, in the narrative of Joseph’s life:To understand the context of this verse, let’s review the events leading up to it. Joseph was the favored son of Jacob (Israel), and... - [Genesis 50:18](https://biblicaltheology.org.uk/genesis-50/genesis-50-18/11050/): "And his brethren also went and fell down before his face; and they said, Behold, we be thy servants." Context:This verse is part of the story of Joseph, who was sold into slavery by his jealous brothers but later became a powerful ruler in Egypt. After the death of their father, Jacob, the brothers feared... - [Genesis 50:17](https://biblicaltheology.org.uk/genesis-50/genesis-50-17/11049/): “So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.” This verse takes place after... - [Genesis 50:16](https://biblicaltheology.org.uk/genesis-50/genesis-50-16/11048/): And they sent a messenger vnto Ioseph, saying, Thy father did command before he died, saying, Genesis 50:16 (KJV) This verse is found at the end of the book of Genesis and occurs after the death of Jacob (also known as Israel), Joseph’s father. It provides us with some context about a message that was... - [Genesis 50:15](https://biblicaltheology.org.uk/genesis-50/genesis-50-15/11047/): And when Iosephs brethren saw that their father was dead, they said, Ioseph will peraduenture hate vs, and will certainely requite vs all the euill which we did vnto him. Genesis 50:15 (KJV) Genesis 50 concludes the narrative of Joseph, the son of Jacob, who was sold into slavery by his brothers but later rose... - [Genesis 50:14](https://biblicaltheology.org.uk/genesis-50/genesis-50-14/11046/): “And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.” This verse concludes the account of Joseph’s actions following the death of his father, Jacob, also known as Israel. To understand the significance of this verse, it is helpful... - [Genesis 50:13](https://biblicaltheology.org.uk/genesis-50/genesis-50-13/11045/): For his sonnes caried him into the land of Canaan, and buried him in the caue of the field of Machpelah, which Abraham bought with the field for a possession of a burying place, of Ephron the Hittite, before Mamre. Genesis 50:13 (KJV) Context: Genesis 50 concludes the story of Joseph, who was sold into... - [Genesis 50:12](https://biblicaltheology.org.uk/genesis-50/genesis-50-12/11044/): And his sonnes did vnto him according as he commanded them. Genesis 50:12 (KJV) Context: Genesis 50 concludes the story of Joseph, who was sold into slavery by his brothers but later became a powerful ruler in Egypt. After the death of their father Jacob (Israel), Joseph’s brothers feared that he might seek revenge. Joseph,... - [Genesis 50:11](https://biblicaltheology.org.uk/genesis-50/genesis-50-11/11043/): And when the inhabitants of the land, the Canaanites sawe the mourning in the floore of Atad, they saide, This is a grieuous mourning to the Egyptians: wherfore the name of it was called, Abel Mizraim, which is beyond Iordan. Genesis 50:11 (KJV) Genesis 50 brings the Joseph narrative to its close. After Jacob, the... - [Genesis 50:10](https://biblicaltheology.org.uk/genesis-50/genesis-50-10/11042/): “And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.” Context:Genesis 50 concludes the story of Joseph, who had been sold into slavery by his brothers but eventually rose to prominence in... - [Genesis 50:9](https://biblicaltheology.org.uk/genesis-50/genesis-50-9/11041/): And there went vp with him both charets and horsemen: and it was a very great company. Genesis 50:9 (KJV) Context: Genesis 50 concludes the narrative of Joseph’s life, specifically focusing on the events following the death of their father, Jacob (Israel). Joseph’s brothers were fearful that he would retaliate against them for their past... - [Genesis 50:8](https://biblicaltheology.org.uk/genesis-50/genesis-50-8/11040/): And all the house of Ioseph, and his brethren, and his fathers house: onely their litle ones, and their flockes, and their heards, they left in the land of Goshen. Genesis 50:8 (KJV) The verse cited in Genesis 50:8 records the funeral procession that accompanied Jacob’s body from Egypt to Canaan. It notes that the... - [Genesis 50:6](https://biblicaltheology.org.uk/genesis-50/genesis-50-6/11038/): "And Pharaoh said, Go up, and bury thy father, according as he made thee swear." This verse is part of the account of Joseph, one of the prominent figures in the book of Genesis. Joseph was sold into slavery by his brothers, but through a series of events, he rose to become the second-in-command in... - [Genesis 50:7](https://biblicaltheology.org.uk/genesis-50/genesis-50-7/11039/): “And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt.” Context:Genesis 50 concludes the story of Joseph, who was sold into slavery by his brothers but eventually rose to a position of power... - [Genesis 50:5](https://biblicaltheology.org.uk/genesis-50/genesis-50-5/11037/): My father made me sweare, saying, Loe, I die: in my graue which I haue digged for me, in the land of Canaan, there shalt thou bury me. Now therfore let me goe vp, I pray thee, and bury my father, and I will come againe. Genesis 50:5 (KJV) This verse belongs to the narrative... - [Genesis 50:4](https://biblicaltheology.org.uk/genesis-50/genesis-50-4/11036/): “And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,” Context:Genesis 50 concludes the book of Genesis, which chronicles the story of Joseph, one of the twelve sons of... - [Genesis 50:3](https://biblicaltheology.org.uk/genesis-50/genesis-50-3/11035/): “And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.” Genesis 50:3 is part of the concluding chapter of the Book of Genesis, which focuses on the life of Joseph, one of the twelve sons of Jacob.... - [Genesis 50:2](https://biblicaltheology.org.uk/genesis-50/genesis-50-2/11034/): “And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.” This verse is found towards the end of the book of Genesis and describes an important event in the life of Joseph, the son of Jacob (also known as Israel). Let’s explore the context and key themes related to... - [Judges 20:10](https://biblicaltheology.org.uk/judges-20/judges-20-10/16688/): “And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in... - [Judges 20:9](https://biblicaltheology.org.uk/judges-20/judges-20-9/16687/): But now, this shall bee the thing which we will doe to Gibeah, we will goe vp by lot against it: Judges 20:9 (KJV) The book of Judges is part of the Old Testament and tells the story of Israel during the time of the judges, after they entered the Promised Land. The period of... - [Judges 20:8](https://biblicaltheology.org.uk/judges-20/judges-20-8/16686/): “And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.” Context:The book of Judges describes a period of time in Israel’s history when they were governed by judges. During this time, the Israelites often fell into... - [Judges 20:7](https://biblicaltheology.org.uk/judges-20/judges-20-7/16685/): Behold, ye are all children of Israel, giue here your aduise and counsell. Judges 20:7 (KJV) The book of Judges records the era after Joshua’s leadership, when Israel was ruled by a succession of judges. During this period the nation repeatedly turned away from God, suffered the consequences of disobedience, and was repeatedly called back... - [Judges 20:6](https://biblicaltheology.org.uk/judges-20/judges-20-6/16684/): “And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.” Context:Judges 20:6 is part of a larger narrative that describes the events leading up to the civil war between the tribe of Benjamin and... - [Judges 20:5](https://biblicaltheology.org.uk/judges-20/judges-20-5/16683/): “And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.” Context:The book of Judges is set in a period of Israel’s history after the death of Joshua when the Israelites had... - [Judges 20:4](https://biblicaltheology.org.uk/judges-20/judges-20-4/16682/): “And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.” Context:The book of Judges records the period of Israel’s history after the death of Joshua when the Israelites were led by a series of judges. During this... - [Judges 20:3](https://biblicaltheology.org.uk/judges-20/judges-20-3/16681/): “And the children of Benjamin heard that the children of Israel were gone up to Mizpeh. Then said the children of Israel, Tell us, how was this wickedness?” Context:The book of Judges is set in a period of Israel’s history after they had settled in the Promised Land. The Israelites were governed by judges who... - [Judges 20:2](https://biblicaltheology.org.uk/judges-20/judges-20-2/16680/): “And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.” Historical Context: The book of Judges recounts a tumultuous period in Israel’s history when they were led by a series of judges, who acted... - [Judges 20:1](https://biblicaltheology.org.uk/judges-20/judges-20-1/16679/): Then all the children of Israel went out, and the Congregation was gathered together as one man, from Dan euen to Beer-sheba, with the land of Gilead, vnto the Lord in Mizpeh. Judges 20:1 (KJV) This verse is situated in the book of Judges, which describes a period of Israel’s history after they settled in... - [Judges 19:30](https://biblicaltheology.org.uk/judges-19/judges-19-30/16678/): And it was so that all that saw it, said, There was no such deed done nor seene, from the day that the children of Israel came vp out of the land of Egypt, vnto this day: consider of it, take aduise, and speake your mindes. Judges 19:30 (KJV) The quoted verse concludes the account... - [Judges 19:29](https://biblicaltheology.org.uk/judges-19/judges-19-29/16677/): "And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel." Judges 19:29 is a verse that comes at the end of a harrowing and disturbing account found in... - [Judges 19:28](https://biblicaltheology.org.uk/judges-19/judges-19-28/16676/): And he said vnto her, Up, and let vs be going. But none answered: then the man tooke her vp vpon an asse, and the man rose vp, and gate him vnto his place. Judges 19:28 (KJV) The passage comes from the book of Judges, which tells the story of Israel after the death of... - [Judges 19:27](https://biblicaltheology.org.uk/judges-19/judges-19-27/16675/): “Then when her lord arose in the morning, and opened the doors of the house, and went out to go his way, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.” Context:The book of Judges describes a period of Israel’s history characterised by... - [Judges 19:26](https://biblicaltheology.org.uk/judges-19/judges-19-26/16674/): Then came the woman in the dawning of the day, and fell downe at the doore of the mans house, where her lord was, till it was light. Judges 19:26 (KJV) The book of Judges records Israel’s turbulent period between the conquest under Joshua and the establishment of the monarchy. During these years the nation... - [Judges 19:25](https://biblicaltheology.org.uk/judges-19/judges-19-25/16673/): “But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.” In order to understand the significance of this verse, it is... - [Judges 19:24](https://biblicaltheology.org.uk/judges-19/judges-19-24/16672/): Behold, here is my daughter, a maiden, and his concubine, them I wil bring out now, and humble yee them, and doe with them what seemeth good vnto you: but vnto this man doe not so vile a thing. Judges 19:24 (KJV) Context: The book of Judges records Israel’s transition from Joshua’s leadership to the... - [Judges 19:23](https://biblicaltheology.org.uk/judges-19/judges-19-23/16671/): And the man, the master of the house, went out vnto them, and said vnto them, Nay my brethren, nay, I pray you doe not so wickedly; seeing that this man is come into mine house, doe not this folly. Judges 19:23 (KJV) Context: The book of Judges recounts a period in Israel’s history when... - [Judges 19:22](https://biblicaltheology.org.uk/judges-19/judges-19-22/16670/): Now as they were making their hearts merrie, behold, the men of the citie, certaine sonnes of Belial, beset the house round about, and beat at the doore, and spake to the master of the house, the olde man, saying; Bring foorth the man that came into thine house, that we may know him. Judges... - [Judges 19:21](https://biblicaltheology.org.uk/judges-19/judges-19-21/16669/): “So he brought him into his house and gave provender unto the asses: and they washed their feet, and did eat and drink.” This verse occurs within the broader context of Judges 19, which tells the story of a Levite who was travelling with his concubine through the region of Benjamin. They found themselves in... - [Judges 19:20](https://biblicaltheology.org.uk/judges-19/judges-19-20/16668/): And the olde man said, Peace be with thee; howsoeuer, let all thy wants lie vpon me; only lodge not in the street. Judges 19:20 (KJV) Context: The book of Judges is a historical account of Israel after the death of Joshua, when the people of Israel were governed by various judges. Judges 19 tells... - [Judges 19:19](https://biblicaltheology.org.uk/judges-19/judges-19-19/16667/): “And yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of anything.” This verse is part of a larger narrative found in Judges 19. The chapter begins... - [Judges 19:18](https://biblicaltheology.org.uk/judges-19/judges-19-18/16666/): “And he said unto him, We are passing from Bethlehemjudah toward the side of mount Ephraim; from thence am I: and I went to Bethlehemjudah, but I am now going to the house of the LORD; and there is no man that receiveth me to house.” This verse is found within the context of a... - [Judges 19:17](https://biblicaltheology.org.uk/judges-19/judges-19-17/16665/): "And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou?" Historical Context:The book of Judges is set during a tumultuous period in Israel’s history when they were ruled by judges, who were charismatic leaders... - [Judges 19:16](https://biblicaltheology.org.uk/judges-19/judges-19-16/16664/): “Behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites.” Context:The book of Judges is set during a period of Israel’s history when they were governed by a series of judges.... - [Judges 19:15](https://biblicaltheology.org.uk/judges-19/judges-19-15/16663/): “And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging” Context:The book of Judges chronicles a period in Israel’s history when they were governed... - [Judges 19:14](https://biblicaltheology.org.uk/judges-19/judges-19-14/16662/): “And they passed on and went their way; and the sun went down upon them when they were by Gibeah, which belongeth to Benjamin.” Context: The book of Judges is set in a time when the Israelites had settled in the Promised Land but were facing a cycle of disobedience, oppression, and deliverance. Judges 19... - [Judges 19:13](https://biblicaltheology.org.uk/judges-19/judges-19-13/16661/): And hee sayde vnto his seruant, Come, and let vs draw neere to one of these places to lodge all night, in Gibeah, or in Ramah. Judges 19:13 (KJV) The book of Judges is set during a period in Israel’s history when the nation had no central government and was led by a succession of... - [Judges 19:12](https://biblicaltheology.org.uk/judges-19/judges-19-12/16660/): And his master said vnto him, We will not turne aside hither into the citie of a stranger, that is not of the children of Israel, we will passe ouer to Gibeah. Judges 19:12 (KJV) Historical Context: The book of Judges is set in the period after the Israelites’ conquest of Canaan but before the... - [Judges 19:11](https://biblicaltheology.org.uk/judges-19/judges-19-11/16659/): And when they were by Iebus, the day was farre spent, and the seruant said vnto his master, Come, I pray thee, and let vs turne in into this citie of the Iebusites, and lodge in it. Judges 19:11 (KJV) This verse is part of a larger narrative found in Judges 19, which recounts a... - [Judges 19:10](https://biblicaltheology.org.uk/judges-19/judges-19-10/16658/): But the man would not tary that night, but he rose vp and departed, and came ouer against Iebus (which is Ierusalem:) and there were with him two asses sadled, his concubine also was with him. Judges 19:10 (KJV) Context and Background: The book of Judges is set in a period of Israel’s history after... - [Judges 19:9](https://biblicaltheology.org.uk/judges-19/judges-19-9/16657/): And when the man rose vp to depart, hee and his concubine, and his seruant; his father in law, the damsels father, said vnto him, Behold, now the day draweth towardes euening, I pray you tarie all night: behold, the day groweth to an ende, lodge heere, that thine heart may be merrie; and to... - [Judges 19:8](https://biblicaltheology.org.uk/judges-19/judges-19-8/16656/): And hee arose early in the morning on the fift day to depart, and the damosels father sayd, Comfort thine heart, I pray thee. And they taried vntill after noone, and they did eate both of them. Judges 19:8 (KJV) The passage quoted above is presented as a verbatim rendering of Judges 19:8 from the... - [Judges 19:7](https://biblicaltheology.org.uk/judges-19/judges-19-7/16655/): And when the man rose vp to depart, his father in law vrged him: therfore he lodged there againe. Judges 19:7 (KJV) In order to better understand the context and significance of this verse, let’s examine the surrounding verses and explore the key themes and lessons found in this passage. Context: The story of Judges... - [Judges 19:6](https://biblicaltheology.org.uk/judges-19/judges-19-6/16654/): And they sate downe, and did eat and drinke both of them together: for the damosels father had saide vnto the man, Be content, I pray thee, and tary all night, and let thine heart be merrie. Judges 19:6 (KJV) The book of Judges records the period after Joshua’s leadership when Israel was ruled by... - [Judges 19:5](https://biblicaltheology.org.uk/judges-19/judges-19-5/16653/): And it came to passe on the fourth day, when they arose earely in the morning, that he rose vp to depart: and the damosels father saide vnto his sonne in lawe, Comfort thine heart with a morsell of bread, and afterward goe your way. Judges 19:5 (KJV) The book of Judges records Israel’s era... - [Judges 19:4](https://biblicaltheology.org.uk/judges-19/judges-19-4/16652/): And his father in law, the damosels father, reteined him, and hee abode with him three dayes: so they did eate and drinke, and lodged there. Judges 19:4 (KJV) The book of Judges is set in the period after Israel entered the Promised Land and before the monarchy was established. It records a time of... - [Judges 19:3](https://biblicaltheology.org.uk/judges-19/judges-19-3/16651/): And her husband arose, and went after her to speake friendly vnto her, and to bring her againe, hauing his seruant with him, and a couple of asses: and shee brought him into her fathers house, and when the father of the damsell saw him, he reioyced to meet him. Judges 19:3 (KJV) Context: The... - [Judges 19:2](https://biblicaltheology.org.uk/judges-19/judges-19-2/16650/):   “And his concubine played the whore against him, and went away from him unto her father’s house to Bethlehemjudah, and was there four whole months.” This verse is part of a larger narrative found in Judges 19, which recounts a tragic and disturbing incident involving an unnamed Levite, his concubine, and the people of... - [Judges 19:1](https://biblicaltheology.org.uk/judges-19/judges-19-1/16649/): “And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.” Context:The book of Judges is set during a time in Israel’s history when they had no centralised government... - [Judges 18:31](https://biblicaltheology.org.uk/judges-18/judges-18-31/16648/): And they set them vp Micahs grauen image, which hee made, all the time that the house of God was in Shiloh. Judges 18:31 (KJV) Historical Context: The Book of Judges is set in the period after the conquest of Canaan and before the establishment of the monarchy. During this time Israel was governed by... - [Judges 18:30](https://biblicaltheology.org.uk/judges-18/judges-18-30/16647/): And the children of Dan set vp the grauen image: and Ionathan the sonne of Gershom, the sonne of Manasseh, hee and his sonnes, were Priests to the tribe of Dan, vntill the day of the captiuitie of the land. Judges 18:30 (KJV) Context: The book of Judges describes a period of Israel’s history after... - [Judges 18:29](https://biblicaltheology.org.uk/judges-18/judges-18-29/16646/): And they called the name of the city, Dan, after the name of Dan their father, who was borne vnto Israel: howbeit the name of the citie was Laish at the first. Judges 18:29 (KJV) Context: The book of Judges chronicles the period of Israel’s history between the death of Joshua and the establishment of... - [Judges 18:28](https://biblicaltheology.org.uk/judges-18/judges-18-28/16645/): And there was no deliuerer, because it was farre from Zidon, and they had no businesse with any man: and it was in the valley that lieth by Beth-rehob, and they built a citie, and dwelt therein. Judges 18:28 (KJV) And there was no deliverer, because it was far from Zidon, and they had no... - [Judges 18:27](https://biblicaltheology.org.uk/judges-18/judges-18-27/16644/): “And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.” Context:The book of Judges describes a period in Israel’s history when... - [Judges 18:26](https://biblicaltheology.org.uk/judges-18/judges-18-26/16643/): "And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house." Historical Context:The book of Judges recounts a period in Israel’s history after they entered the Promised Land, when they were governed by various judges. This verse is part... - [Judges 18:25](https://biblicaltheology.org.uk/judges-18/judges-18-25/16642/): “And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household.” Context:The book of Judges is part of the historical books of the Old Testament. It describes a period in Israel’s history after... - [Judges 18:24](https://biblicaltheology.org.uk/judges-18/judges-18-24/16641/): “And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee?” Historical Context:The Book of Judges recounts the period of Israel’s history after they settled in the Promised Land,... - [Judges 18:23](https://biblicaltheology.org.uk/judges-18/judges-18-23/16640/): And they cried vnto the children of Dan: and they turned their faces, and said vnto Micah, What aileth thee, that thou commest with such a company? Judges 18:23 (KJV) The book of Judges records Israel’s era after Joshua’s death, a time when the nation lacked a central government and was led intermittently by judges... - [Judges 18:22](https://biblicaltheology.org.uk/judges-18/judges-18-22/16639/): And when they were a good way from the house of Micah, the men that were in the houses neere to Micahs house, were gathered together, and ouertooke the children of Dan. Judges 18:22 (KJV) The Book of Judges records Israel’s history after Joshua’s death, a time when the nation lacked a centralized government and... - [Judges 18:21](https://biblicaltheology.org.uk/judges-18/judges-18-21/16638/):   “So they turned and departed, and put the little ones and the cattle and the carriage before them.” Context:The Book of Judges describes a period in Israel’s history after the death of Joshua, when the people of Israel were governed by a series of judges. This verse is a part of the narrative about... - [Judges 18:20](https://biblicaltheology.org.uk/judges-18/judges-18-20/16637/): And the Priests heart was glad, and he tooke the Ephod, and the Teraphim, and the grauen image, and went in the middest of the people. Judges 18:20 (KJV) The book of Judges is set during a time when Israel was governed by judges raised up by God to deliver the people from oppression. In... - [Judges 18:19](https://biblicaltheology.org.uk/judges-18/judges-18-19/16636/): And they said vnto him, Hold thy peace, lay thine hand vpon thy mouth, and goe with vs, and bee to vs a father and a Priest: Is it better for thee to bee a Priest vnto the house of one man, or that thou be a Priest vnto a tribe and a family in... - [Judges 18:18](https://biblicaltheology.org.uk/judges-18/judges-18-18/16635/): And these went into Micahs house, and fetched the carued image, the Ephod, and the Teraphim, and the molten image: then said the Priest vnto them, What doe ye? Judges 18:18 (KJV) The Book of Judges describes a period after the Israelites’ conquest of Canaan when they were settling in the land. During this time,... - [Judges 18:17](https://biblicaltheology.org.uk/judges-18/judges-18-17/16634/): And the fiue men that went to spie out the land, went vp and came in thither, and tooke the grauen image, and the Ephod, and the Teraphim, and the molten image: and the Priest stood in the entring of the gate, with the sixe hundreth men that were appointed with weapons of warre. Judges... - [Judges 18:16](https://biblicaltheology.org.uk/judges-18/judges-18-16/16633/): “And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.” Context:The book of Judges is set in a time period after Joshua’s death, when the twelve tribes of Israel were settling in the Promised Land. The Israelites had been commanded... - [Judges 18:15](https://biblicaltheology.org.uk/judges-18/judges-18-15/16632/): "And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him." Context:The book of Judges describes a time in Israel’s history when they were governed by various judges who delivered them from oppressors. This verse is part of a larger narrative in... - [Judges 18:14](https://biblicaltheology.org.uk/judges-18/judges-18-14/16631/): Then answered the fiue men that went to spie out the countrey of Laish, and saide vnto their brethren, Doe ye know that there is in these houses an Ephod, and Teraphim, and a grauen image, and a molten image? Now therefore consider what ye haue to doe. Judges 18:14 (KJV) Historical Context: The book... - [Judges 18:13](https://biblicaltheology.org.uk/judges-18/judges-18-13/16630/): And they passed thence vnto mount Ephraim, and came vnto the house of Micah. Judges 18:13 (KJV) Context: The book of Judges records a turbulent period after the death of Joshua when the Israelites repeatedly fell into sin, endured oppression, and were rescued by judges raised up by God. Judges 18 is part of the... - [Judges 18:12](https://biblicaltheology.org.uk/judges-18/judges-18-12/16629/): And they went vp, and pitched in Kiriath-iearim, in Iudah: Wherefore they called that place Mahaneh-Dan, vnto this day: behold, it is behinde Kiriath-iearim. Judges 18:12 (KJV) Context: The Book of Judges recounts the period of Israel’s history between Joshua’s death and the establishment of the monarchy under King Saul. During this time, Israel was... - [Judges 18:11](https://biblicaltheology.org.uk/judges-18/judges-18-11/16628/): “And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.” This verse is part of the narrative found in the Book of Judges, which recounts the period of Israel’s history after Joshua’s leadership, during the time of the judges.... - [Judges 18:10](https://biblicaltheology.org.uk/judges-18/judges-18-10/16627/): When ye goe, ye shall come vnto a people secure, and to a large land: for God hath giuen it into your handes: a place where there is no want of any thing, that is in the earth. Judges 18:10 (KJV) The book of Judges takes place during the period of Israel’s history after they... - [Judges 18:9](https://biblicaltheology.org.uk/judges-18/judges-18-9/16626/): “And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.” Historical Context: The book of Judges takes place during the time when Israel had settled in... - [Judges 18:8](https://biblicaltheology.org.uk/judges-18/judges-18-8/16625/): “And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye?” Context:The book of Judges describes a period in Israel’s history when they were ruled by judges, who were raised up by God to deliver the Israelites from their oppressors. This verse is part of the narrative... - [Judges 18:7](https://biblicaltheology.org.uk/judges-18/judges-18-7/16624/): "Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had... - [Judges 18:6](https://biblicaltheology.org.uk/judges-18/judges-18-6/16623/): “And the priest said unto them, Go in peace: before the LORD is your way wherein ye go.” Context: The book of Judges describes a period in Israel’s history when they were ruled by judges, who were military and spiritual leaders raised up by God to deliver the Israelites from their oppressors. This verse is... - [Judges 18:5](https://biblicaltheology.org.uk/judges-18/judges-18-5/16622/): “And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.” Context: The book of Judges describes a period in Israel’s history when they were governed by a series of judges, who were raised up by God to deliver the Israelites... - [Judges 18:4](https://biblicaltheology.org.uk/judges-18/judges-18-4/16621/): “And he said unto them, Thus and thus dealeth Micah with me, and hath hired me, and I am his priest.” Context:The book of Judges describes a period of Israel’s history after the death of Joshua, when the Israelites were led by various judges who delivered them from oppression. In this particular passage, a group... - [Judges 18:3](https://biblicaltheology.org.uk/judges-18/judges-18-3/16620/): "When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here?" In order to understand this verse in its context, let’s explore the... - [Judges 18:2](https://biblicaltheology.org.uk/judges-18/judges-18-2/16619/): And the children of Dan sent of their family, fiue men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it, and they said vnto them, Goe, search the land: Who when they came to mount Ephraim, to the house of Micah, they lodged there.... - [Judges 18:1](https://biblicaltheology.org.uk/judges-18/judges-18-1/16618/): “In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel.” Historical Context:The book of Judges is set in a period of Israel’s history... - [Judges 17:13](https://biblicaltheology.org.uk/judges-17/judges-17-13/16617/): Then said Micah, Now know I that the Lord will doe me good, seeing I haue a Leuite to my Priest. Judges 17:13 (KJV) Historical Context: The Book of Judges is set in the period after the Israelites had entered the Promised Land but before the establishment of the monarchy. It was a time characterized... - [Judges 17:12](https://biblicaltheology.org.uk/judges-17/judges-17-12/16616/): "And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah." Context:The book of Judges is a historical account of the period in Israel’s history after Joshua’s death. During this time, Israel went through a cycle of apostasy, oppression, repentance, and deliverance. Judges 17 is an episode... - [Judges 17:11](https://biblicaltheology.org.uk/judges-17/judges-17-11/16615/): “And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.” Context:Judges 17 is part of a larger narrative that describes the period of the Judges in Israel, a time characterised by a lack of central leadership and moral decline. The verse in question... - [Judges 17:10](https://biblicaltheology.org.uk/judges-17/judges-17-10/16614/): And Micah said vnto him, Dwell with me, and be vnto me a father and a Priest, and I will giue thee ten shekels of siluer by the yeere, and a suite of apparell, and thy victuals. So the Leuite went in. Judges 17:10 (KJV) The book of Judges records Israel’s history after the conquest... - [Judges 17:9](https://biblicaltheology.org.uk/judges-17/judges-17-9/16613/): And Micah said vnto him, Whence commest thou? And he said vnto him, I am a Leuite, of Bethlehem Iudah, and I goe to soiourne where I may finde a place. Judges 17:9 (KJV) In this verse we encounter a narrative from the Book of Judges that describes the account of a man named Micah... - [Judges 17:8](https://biblicaltheology.org.uk/judges-17/judges-17-8/16612/): And the man departed out of the citie from Bethlehem Iudah, to soiourne where he could finde a place: and he came to mount Ephraim to the house of Micah, as he iourneyed. Judges 17:8 (KJV) Context: The book of Judges describes a period in Israel’s history after the death of Joshua when the Israelites... - [Judges 17:7](https://biblicaltheology.org.uk/judges-17/judges-17-7/16611/): “And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.” Context:The book of Judges describes a period of Israel’s history after Joshua’s death, when the Israelites were governed by a series of judges whom God raised up to deliver them from oppression. Judges... - [Judges 17:6](https://biblicaltheology.org.uk/judges-17/judges-17-6/16610/): “In those days there was no king in Israel, but every man did that which was right in his own eyes.” Historical Context:The book of Judges covers a period in Israel’s history after the conquest of Canaan when they were settled in the Promised Land but before the establishment of a monarchy. During this time,... - [Judges 17:5](https://biblicaltheology.org.uk/judges-17/judges-17-5/16609/): “And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.” Context:The book of Judges records a period in Israel’s history after the death of Joshua, when the nation was governed by a series of judges. This verse is found in... - [Judges 17:4](https://biblicaltheology.org.uk/judges-17/judges-17-4/16608/): “And yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.” This verse is part of the narrative found in the book of Judges,... - [Judges 17:3](https://biblicaltheology.org.uk/judges-17/judges-17-3/16607/): “And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.” Context:The book of Judges is set... - [Judges 17:2](https://biblicaltheology.org.uk/judges-17/judges-17-2/16606/): And he said vnto his mother, The eleuen hundred shekels of siluer, that were taken from thee, about which thou cursedst, and spakest of also in mine eares, behold, the siluer is with mee, I tooke it. And his mother said, Blessed be thou of the Lord, my sonne. Judges 17:2 (KJV) Judges 17:2 presents... - [Judges 17:1](https://biblicaltheology.org.uk/judges-17/judges-17-1/16605/): “AND there was a man of mount Ephraim, whose name was Micah.” Context:The book of Judges is set in a period of Israel’s history when they were governed by a series of judges, who served as both military leaders and spiritual guides for the people. This verse introduces us to a man named Micah from... - [Judges 16:31](https://biblicaltheology.org.uk/judges-16/judges-16-31/16604/): “Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.” This verse concludes the account of Samson, one of the judges of Israel:Samson was a Nazirite,... - [Judges 16:30](https://biblicaltheology.org.uk/judges-16/judges-16-30/16603/): “And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.” Context:The book of Judges... - [Judges 16:29](https://biblicaltheology.org.uk/judges-16/judges-16-29/16602/): “And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left” Context:Judges 16 describes the story of Samson, one of the judges of Israel. Samson was blessed with extraordinary strength by... - [Judges 16:28](https://biblicaltheology.org.uk/judges-16/judges-16-28/16601/): "And Samson called unto the Lord, and said, O Lord God, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes." Context:Judges 16 tells the story of Samson, who was a judge of Israel. Samson... - [Judges 16:27](https://biblicaltheology.org.uk/judges-16/judges-16-27/16600/): “Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.” Context:The book of Judges recounts the period of Israel’s history after Joshua’s death, when the nation was governed by... - [Judges 16:26](https://biblicaltheology.org.uk/judges-16/judges-16-26/16599/): And Samson said vnto the lad that held him by the hand, Suffer mee, that I may feele the pillars whereupon the house standeth, that I may leane vpon them. Judges 16:26 (KJV) Context: The book of Judges records the period of time in Israel’s history after the death of Joshua and before the establishment... - [Judges 16:25](https://biblicaltheology.org.uk/judges-16/judges-16-25/16598/): “And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.” This verse is found in the book of Judges:which chronicles the... - [Judges 16:24](https://biblicaltheology.org.uk/judges-16/judges-16-24/16597/): And when the people saw him, they praised their god: for they said, Our god hath deliuered into our hands our enemy, and the destroyer of our countrey, which slew many of vs. Judges 16:24 (KJV) Context: Judges 16 tells the story of Samson, one of the judges of Israel. Samson was known for his... - [Judges 16:23](https://biblicaltheology.org.uk/judges-16/judges-16-23/16596/): "Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand." Historical Context:The Book of Judges recounts the period of Israel’s history when they were governed by judges, who were raised... - [Judges 16:22](https://biblicaltheology.org.uk/judges-16/judges-16-22/16595/): Howbeit, the haire of his head began to grow againe, after he was shauen. Judges 16:22 (KJV) Context: Judges 16:22 is part of the story of Samson, one of the judges of Israel. Samson possessed great physical strength, which was derived from his long hair, a symbol of his Nazirite vow. However, he fell into... - [Judges 16:21](https://biblicaltheology.org.uk/judges-16/judges-16-21/16594/): “But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.” This verse is part of the narrative concerning Samson, one of the judges of Israel. Samson possessed incredible strength, which was a result of... - [Judges 16:20](https://biblicaltheology.org.uk/judges-16/judges-16-20/16593/): “And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.” Context:Judges 16 tells the story of Samson, a judge of Israel who possessed great... - [Judges 16:19](https://biblicaltheology.org.uk/judges-16/judges-16-19/16592/): And she made him sleepe vpon her knees, and she called for a man, and she caused him to shaue off the seuen lockes of his head, and she began to afflict him, and his strength went from him. Judges 16:19 (KJV) Historical Context: The book of Judges describes a period in Israel’s history when... - [Judges 16:18](https://biblicaltheology.org.uk/judges-16/judges-16-18/16591/): “And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.” Historical Context:The book of... - [Judges 16:17](https://biblicaltheology.org.uk/judges-16/judges-16-17/16590/): That he told her all his heart, and said vnto her, There hath not come a rasor vpon mine head: for I haue bene a Nazarite vnto God from my mothers wombe: If I bee shauen, then my strength will goe from me, and I shall become weake, and bee like any other man. Judges... - [Judges 16:16](https://biblicaltheology.org.uk/judges-16/judges-16-16/16589/): “And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death.” Context:Judges 16 tells the story of Samson and Delilah. Samson, a judge of Israel, possessed great physical strength given to him by God. However, his weakness lay in his attraction to... - [Exodus 7:22](https://biblicaltheology.org.uk/exodus-7/exodus-7-22/11309/): And the Magicians of Egypt did so, with their enchantments: and Pharaohs heart was hardened, neither did he hearken vnto them, as the Lord had said. Exodus 7:22 (KJV) Context: Exodus 7:22 is part of the narrative of the ten plagues that God brought upon Egypt to secure the release of the Israelites from their... - [Exodus 7:21](https://biblicaltheology.org.uk/exodus-7/exodus-7-21/11308/): And the fish that was in the riuer died: and the riuer stunke, and the Egyptians could not drinke of the water of the riuer: and there was blood throughout all the land Egypt. Exodus 7:21 (KJV) Exodus 7 is part of the narrative of Moses and Aaron confronting Pharaoh, the ruler of Egypt, to... - [Exodus 7:20](https://biblicaltheology.org.uk/exodus-7/exodus-7-20/11307/): “And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.” Context:The book of Exodus records... - [Exodus 7:19](https://biblicaltheology.org.uk/exodus-7/exodus-7-19/11306/): "And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of... - [Exodus 7:18](https://biblicaltheology.org.uk/exodus-7/exodus-7-18/11305/): And the fish that is in the riuer shall die, and the riuer shall stincke, and the Egyptians shall loathe to drinke of the water of the riuer. Exodus 7:18 (KJV) God instructed Moses to stretch out his hand, using the rod He placed in his hand, to turn the waters of the Nile and... - [Exodus 7:17](https://biblicaltheology.org.uk/exodus-7/exodus-7-17/11304/): “Thus saith the Lord, In this thou shalt know that I am the Lord: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.” Exodus 7:17 is part of the narrative of the Ten Plagues that God sent... - [Exodus 7:16](https://biblicaltheology.org.uk/exodus-7/exodus-7-16/11303/): And thou shalt say vnto him, The Lord God of the Hebrewes hath sent me vnto thee, saying; Let my people goe, that they may serue mee in the wildernesse: and beholde, hitherto thou wouldest not heare. Exodus 7:16 (KJV) Historical Context: The book of Exodus recounts the Israelites’ liberation from slavery in Egypt and... - [Exodus 7:15](https://biblicaltheology.org.uk/exodus-7/exodus-7-15/11302/): Get thee vnto Pharaoh in the morning, loe, he goeth out vnto the water, and thou shalt stand by the riuers brinke, against hee come: and the rod which was turned to a serpent, shalt thou take in thine hand. Exodus 7:15 (KJV) In this verse God speaks to Moses, instructing him to go to... - [Exodus 7:14](https://biblicaltheology.org.uk/exodus-7/exodus-7-14/11301/): “And the LORD said unto Moses, Pharaoh’s heart is hardened, he refuseth to let the people go.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. Moses, chosen by God as the deliverer, confronts Pharaoh, the ruler of Egypt, with the demand to let the Israelites go. In this... - [Exodus 7:13](https://biblicaltheology.org.uk/exodus-7/exodus-7-13/11300/): And hee hardened Pharaohs heart, that hee hearkened not vnto them, as the Lord had said. Exodus 7:13 (KJV) In this verse, we see that despite Moses and Aaron’s appeal to Pharaoh to let the Israelites go, Pharaoh’s heart is hardened, and he refuses to listen to them. This hardening of Pharaoh’s heart is a... - [Exodus 7:12](https://biblicaltheology.org.uk/exodus-7/exodus-7-12/11299/): For they cast downe euery man his rod, and they became serpents: but Aarons rod swallowed vp their rods. Exodus 7:12 (KJV) This verse is part of the narrative in the book of Exodus that recounts the events leading up to the liberation of the Israelites from slavery in Egypt. It is during this time... - [Exodus 7:11](https://biblicaltheology.org.uk/exodus-7/exodus-7-11/11298/): "Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments." This verse is part of the narrative in the book of Exodus that describes the confrontation between Moses and Aaron, who represent God, and Pharaoh, the ruler of Egypt. In this... - [Exodus 7:10](https://biblicaltheology.org.uk/exodus-7/exodus-7-10/11297/): And Moses and Aaron went in vnto Pharaoh, and they did so as the Lord had commanded: and Aaron cast downe his rod before Pharaoh, and before his seruants, and it became a serpent. Exodus 7:10 (KJV) This verse is part of the narrative leading up to the Ten Plagues of Egypt, specifically describing the... - [Exodus 7:9](https://biblicaltheology.org.uk/exodus-7/exodus-7-9/11296/): When Pharaoh shall speake vnto you, saying, Shew a miracle for you: then thou shalt say vnto Aaron, Take thy rod and cast it before Pharaoh, and it shall become a serpent. Exodus 7:9 (KJV) Context: Exodus 7:9 is part of the narrative of the plagues of Egypt, where God commanded Moses and Aaron to... - [Exodus 7:8](https://biblicaltheology.org.uk/exodus-7/exodus-7-8/11295/): “And the Lord spake unto Moses and unto Aaron, saying,” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, God is speaking to Moses and Aaron, who have been chosen by Him to confront Pharaoh and demand the release of the Israelites. Divine Communication:The verse... - [Exodus 7:7](https://biblicaltheology.org.uk/exodus-7/exodus-7-7/11294/): “And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.” Context:The book of Exodus narrates the story of the liberation of the Israelites from slavery in Egypt. In this verse, Moses and his brother Aaron are introduced as the key figures who will confront Pharaoh and demand... - [Exodus 7:6](https://biblicaltheology.org.uk/exodus-7/exodus-7-6/11293/): “Then Moses and Aaron did so, as the Lord commanded them, so did they.” This verse occurs within the context of the account of the plagues that God brought upon Egypt in order to secure the liberation of the Israelites from slavery. Here, Moses and Aaron are the central figures who act as instruments of... - [Exodus 7:5](https://biblicaltheology.org.uk/exodus-7/exodus-7-5/11292/): “And the Egyptians shall know that I am the Lord, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.” Context:The book of Exodus recounts the story of how God delivered the Israelites from slavery in Egypt. In this verse, God is speaking to Moses, commissioning him... - [Exodus 7:4](https://biblicaltheology.org.uk/exodus-7/exodus-7-4/11291/): “Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.” Context:Exodus 7:4 is part of the narrative of the book of Exodus, which describes the deliverance of the Israelites from... - [Exodus 7:3](https://biblicaltheology.org.uk/exodus-7/exodus-7-3/11290/): “And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. Moses and Aaron were chosen by God to confront Pharaoh, the ruler of Egypt, and demand the release of the Israelites. In... - [Exodus 7:2](https://biblicaltheology.org.uk/exodus-7/exodus-7-2/11289/): “Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.” Historical Context:The book of Exodus is primarily concerned with the deliverance of the Israelites from slavery in Egypt. In Exodus 7, God is instructing Moses and Aaron on... - [Exodus 7:1](https://biblicaltheology.org.uk/exodus-7/exodus-7-1/11288/): “And the Lord said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.” Context:The book of Exodus is the second book of the Bible and records the story of the Israelites’ liberation from slavery in Egypt. Exodus 7:1 occurs at the beginning of the account... - [Exodus 6:30](https://biblicaltheology.org.uk/exodus-6/exodus-6-30/11287/): And Moses said before the Lord, Behold, I am of vncircumcised lips, and how shall Pharaoh hearken vnto mee? Exodus 6:30 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this verse, Moses is expressing his concern to God about his ability to effectively speak and... - [Exodus 6:29](https://biblicaltheology.org.uk/exodus-6/exodus-6-29/11286/): That the Lord spake vnto Moses, saying, I am the Lord: speake thou vnto Pharaoh king of Egypt, all that I say vnto thee. Exodus 6:29 (KJV) This verse is part of the narrative in the book of Exodus that describes the interactions between Moses, the appointed leader of the Israelites, and Pharaoh, the king... - [Exodus 6:28](https://biblicaltheology.org.uk/exodus-6/exodus-6-28/11285/): “And it came to pass on the day when the Lord spake unto Moses in the land of Egypt.” This verse is a part of the narrative in the book of Exodus, which describes the events surrounding the liberation of the Israelites from slavery in Egypt. It provides a specific point in time when the... - [Exodus 6:27](https://biblicaltheology.org.uk/exodus-6/exodus-6-27/11284/): These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron. Exodus 6:27 (KJV) Exodus 6:27 appears within the genealogical section of Exodus (6:14‑27) and serves as a concise statement of divine appointment. The verse identifies Moses and Aaron as the... - [Exodus 6:26](https://biblicaltheology.org.uk/exodus-6/exodus-6-26/11283/): These are that Aaron and Moses, to whom the Lord said, Bring out the children of Israel from the land of Egypt, according to their armies. Exodus 6:26 (KJV) The book of Exodus records God’s mighty deliverance of the Israelites from Egyptian slavery and their onward journey toward the Promised Land. In this verse the... - [Exodus 6:25](https://biblicaltheology.org.uk/exodus-6/exodus-6-25/11282/): “And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.” Context:The book of Exodus primarily focuses on the liberation of the Israelites from slavery in Egypt and their journey to the Promised... - [Exodus 6:24](https://biblicaltheology.org.uk/exodus-6/exodus-6-24/11281/): And the sonnes of Korah, Assir, and Elkanah, and Abiasaph: these are the families of the Korhites. Exodus 6:24 (KJV) This verse is part of a genealogical record in the book of Exodus. It appears within the broader narrative of God commissioning Moses and Aaron to lead the Israelites out of slavery in Egypt. As... - [Exodus 6:23](https://biblicaltheology.org.uk/exodus-6/exodus-6-23/11280/): And Aaron tooke him Elisheba daughter of Amminadab sister of Naashon to wife, and she bare him Nadab and Abihu, Eleazar and Ithamar. Exodus 6:23 (KJV) The verse records Aaron’s marriage to Elisheba, the daughter of Amminadab and sister of Naashon, and lists their four sons: Nadab, Abihu, Eleazar, and Ithamar. This brief genealogical note... - [Exodus 6:22](https://biblicaltheology.org.uk/exodus-6/exodus-6-22/11279/): “And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.” Context:In Exodus, the Israelites were in bondage in Egypt, suffering under the oppression of Pharaoh. Moses, who was chosen by God to lead the Israelites out of Egypt, faced resistance from Pharaoh, who refused to let the people go. In this context, Exodus 6 records... - [Exodus 6:21](https://biblicaltheology.org.uk/exodus-6/exodus-6-21/11278/): "And the sons of Izhar; Korah, and Nepheg, and Zichri." Historical Context:Exodus is the second book of the Bible and narrates the story of the Israelites’ deliverance from slavery in Egypt. Exodus 6:21 is part of a genealogical record of the sons of Levi, the tribe from which Moses and Aaron came. Izhar was one... - [Exodus 6:20](https://biblicaltheology.org.uk/exodus-6/exodus-6-20/11277/): “And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.” Context:Exodus is the second book of the Bible and primarily focuses on the story of Moses and the liberation of the Israelites... - [Exodus 6:19](https://biblicaltheology.org.uk/exodus-6/exodus-6-19/11276/): "And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations." Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In chapter 6, God speaks to Moses and reassures him of His plan to free... - [Exodus 6:18](https://biblicaltheology.org.uk/exodus-6/exodus-6-18/11275/): And the sonnes of Kohath: Amram, and Izhar, and Hebron, and Uzziel. And the yeeres of the life of Kohath, were an hundred thirtie and three yeeres. Exodus 6:18 (KJV) Exodus 6:18 is a genealogical verse found in the context of Moses and Aaron’s lineage. It specifically focuses on the sons of Kohath, who was... - [Exodus 6:17](https://biblicaltheology.org.uk/exodus-6/exodus-6-17/11274/): “And the sons of Gershon; Libni, and Shimi, according to their families.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In this verse, the genealogy of the Levites is being described, specifically focusing on the descendants of Gershon, one of the... - [Exodus 6:16](https://biblicaltheology.org.uk/exodus-6/exodus-6-16/11273/): And these are the names of the sonnes of Leui, according to their generations: Gershon and Kohath and Merari: and the yeeres of the life of Leui, were an hundred, thirtie and seuen yeeres. Exodus 6:16 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, also... - [Exodus 6:15](https://biblicaltheology.org.uk/exodus-6/exodus-6-15/11272/): And the sonnes of Simeon: Iemuel, and Iamin, and Ohad and Iachin, and Zohar, and Shaul the sonne of a Canaanitish woman: these are the families of Simeon. Exodus 6:15 (KJV) In this verse we encounter a concise genealogical list that records the descendants of the tribe of Simeon within the larger nation of Israel.... - [Exodus 6:14](https://biblicaltheology.org.uk/exodus-6/exodus-6-14/11271/): These be the heads of their fathers houses: The sonnes of Reuben the first borne of Israel, Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben. Exodus 6:14 (KJV) In this verse we encounter a concise genealogical record that centers on the sons of Reuben, the firstborn of Israel. Reuben was the... - [Exodus 6:13](https://biblicaltheology.org.uk/exodus-6/exodus-6-13/11270/): And the Lord spake vnto Moses and vnto Aaron, & gaue them a charge vnto the children of Israel, and vnto Pharaoh King of Egypt, to bring the children of Israel out of the land of Egypt. Exodus 6:13 (KJV) The quoted passage that adds the words ‘If God were not in the land of... - [Exodus 6:12](https://biblicaltheology.org.uk/exodus-6/exodus-6-12/11269/): And Moses spake before the Lord, saying, Behold, the children of Israel haue not hearkened vnto me: how then shal Pharaoh heare me, who am of vncircumcised lips? Exodus 6:12 (KJV) In this poignant prayer Moses brings before the Lord a stark reality: the Israelites have not listened to his message, and he doubts that... - [Exodus 6:11](https://biblicaltheology.org.uk/exodus-6/exodus-6-11/11268/) - [Exodus 6:10](https://biblicaltheology.org.uk/exodus-6/exodus-6-10/11267/): “And the Lord spake unto Moses, saying,” Context:To understand Exodus 6:10 better, it’s important to consider the context of this verse. The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. At this point in the narrative, Moses has been appointed by God... - [Exodus 6:9](https://biblicaltheology.org.uk/exodus-6/exodus-6-9/11266/): “And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.” Context:Exodus is the second book of the Bible and describes the liberation of the Israelites from slavery in Egypt. Moses has been chosen by God to lead the Israelites out of Egypt... - [Exodus 6:8](https://biblicaltheology.org.uk/exodus-6/exodus-6-8/11265/): "And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD." Context:The book of Exodus records the story of the Israelites’ liberation from slavery in Egypt and their... - [Exodus 6:7](https://biblicaltheology.org.uk/exodus-6/exodus-6-7/11264/): "And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians." Historical Context:Exodus 6:7 is part of the account of the Israelites’ deliverance from slavery in... - [Exodus 6:6](https://biblicaltheology.org.uk/exodus-6/exodus-6-6/11263/): “Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments” This verse is part of the narrative of... - [Exodus 6:5](https://biblicaltheology.org.uk/exodus-6/exodus-6-5/11262/): “And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.” Historical Context:The book of Exodus records the events surrounding the liberation of the Israelites from their slavery in Egypt. Moses, called by God, was chosen to lead the Israelites out of... - [Exodus 6:4](https://biblicaltheology.org.uk/exodus-6/exodus-6-4/11261/): "And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers." Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In this verse, God is speaking to Moses,... - [Exodus 6:3](https://biblicaltheology.org.uk/exodus-6/exodus-6-3/11260/): And I appeared vnto Abraham, vnto Isaac, and vnto Iacob, by the Name of God Almighty, but by my name IEHOVAH was I not knowen to them. Exodus 6:3 (KJV) This verse is part of the narrative where God responds to Moses’ complaint after the initial failure with Pharaoh (Exodus 5:22–23). It is part of... - [Exodus 6:2](https://biblicaltheology.org.uk/exodus-6/exodus-6-2/11259/): “And God spake unto Moses, and said unto him, I am the LORD.” This verse is part of the narrative in the book of Exodus, which recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, God speaks directly to Moses, revealing His name to him. Context:Prior to Exodus 6:2,... - [Exodus 6:1](https://biblicaltheology.org.uk/exodus-6/exodus-6-1/11258/): "Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land." In this verse, we witness a pivotal moment in the story of the Israelites’ deliverance from... - [Exodus 5:23](https://biblicaltheology.org.uk/exodus-5/exodus-5-23/11257/): For since I came to Pharaoh to speake in thy Name, he hath done euill to this people, neither hast thou deliuered thy people at all. Exodus 5:23 (KJV) “And Moses returned to the LORD, and said, ‘Why do You, O LORD, so increase the misery of this people? Why have You brought on them... - [Exodus 5:22](https://biblicaltheology.org.uk/exodus-5/exodus-5-22/11256/): “And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?” Context:Exodus 5:22 is part of the narrative of Moses’ encounter with Pharaoh and the Israelites’ oppression in Egypt. After Moses and Aaron initially spoke to Pharaoh and requested the release... - [Exodus 5:21](https://biblicaltheology.org.uk/exodus-5/exodus-5-21/11255/): “And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.” Exodus 5:21 is part of the narrative describing the encounter between Moses... - [Exodus 5:20](https://biblicaltheology.org.uk/exodus-5/exodus-5-20/11254/): “And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh.” This verse is part of the narrative in the book of Exodus, which describes the events surrounding the Israelites’ deliverance from slavery in Egypt. To understand the significance of Exodus 5:20, it’s helpful to examine the broader context.... - [Exodus 5:19](https://biblicaltheology.org.uk/exodus-5/exodus-5-19/11253/): "And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task." In this verse, we find a scene from the book of Exodus where the Israelites, who were enslaved in Egypt, were facing harsh... - [Exodus 5:18](https://biblicaltheology.org.uk/exodus-5/exodus-5-18/11251/): Goe therefore now and worke: for there shall no straw bee giuen you, yet shall ye deliuer the tale of brickes. Exodus 5:18 (KJV) Exodus 5 records the beginning of the Israelites’ oppression in Egypt and the first steps toward their liberation. Moses and Aaron, sent as God’s messengers, approach Pharaoh to request that the... - [Exodus 5:17](https://biblicaltheology.org.uk/exodus-5/exodus-5-17/11249/): But he said, Ye are idle, ye are idle: therefore ye say, Let vs goe and doe sacrifice to the Lord. Exodus 5:17 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this particular verse, Moses and Aaron, God’s... - [Exodus 5:16](https://biblicaltheology.org.uk/exodus-5/exodus-5-16/11247/): There is no straw giuen vnto thy seruants, and they say to vs, Make bricke: and beholde, thy seruants are beaten; but the fault is in thine owne people. Exodus 5:16 (KJV) This verse is part of the narrative in the book of Exodus that describes the Israelites’ oppression and slavery in Egypt. To understand... - [Exodus 5:15](https://biblicaltheology.org.uk/exodus-5/exodus-5-15/11245/): Then the officers of the children of Israel came and cryed vnto Pharaoh, saying, Wherefore dealest thou thus with thy seruants? Exodus 5:15 (KJV) In this verse we find the context of the Israelites’ oppression in Egypt and their urgent request to Pharaoh. The Book of Exodus, the second book of the Hebrew Bible and... - [Exodus 5:14](https://biblicaltheology.org.uk/exodus-5/exodus-5-14/11244/): And the officers of the children of Israel, which Pharaohs task-masters had set ouer them, were beaten, and demanded, Wherefore haue ye not fulfilled your taske, in making bricke, both yesterday and to day, as heretofore? Exodus 5:14 (KJV) Context: The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt.... - [Exodus 5:13](https://biblicaltheology.org.uk/exodus-5/exodus-5-13/11242/): "And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw." Context:In Exodus 5, we find the Israelites enslaved in Egypt under the rule of Pharaoh. Moses and Aaron had approached Pharaoh, requesting that he let the Israelites go into the wilderness to worship God. However, instead of granting... - [Exodus 5:12](https://biblicaltheology.org.uk/exodus-5/exodus-5-12/11240/): “And the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.” This verse is part of the narrative in the book of Exodus, which recounts the story of the Israelites’ liberation from slavery in Egypt. It takes place during the time when Moses and his brother Aaron confronted... - [Exodus 5:11](https://biblicaltheology.org.uk/exodus-5/exodus-5-11/11238/): Goe ye, get you straw where you can find it: yet not ought of your worke shall be diminished. Exodus 5:11 (KJV) The book of Exodus tells the story of Israel’s liberation from slavery in Egypt under Moses’ leadership. Earlier Moses and Aaron had approached Pharaoh, asking that the Israelites be allowed to go into... - [Exodus 5:10](https://biblicaltheology.org.uk/exodus-5/exodus-5-10/11236/): “And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.” Exodus 5:10 is part of the narrative in the book of Exodus that recounts the story of the Israelites’ enslavement in Egypt and their subsequent deliverance by God... - [Exodus 5:9](https://biblicaltheology.org.uk/exodus-5/exodus-5-9/11235/):   “Let there more work be laid upon the men, that they may labor therein; and let them not regard vain words.” In this verse, we find Moses and Aaron confronting Pharaoh, the ruler of Egypt, and delivering God’s command to let the Israelites go and worship in the wilderness. Pharaoh, however, refuses to comply... - [Exodus 5:8](https://biblicaltheology.org.uk/exodus-5/exodus-5-8/11234/): And the tale of the brickes which they did make heretofore, you shall lay vpon them: you shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us goe and sacrifice to our God. Exodus 5:8 (KJV) In response to the accusation, Pharaoh intensifies the burden by maintaining the same brick... - [Exodus 5:7](https://biblicaltheology.org.uk/exodus-5/exodus-5-7/11233/): Yee shall no more giue the people straw to make bricke, as heretofore: let them goe and gather straw for themselues. Exodus 5:7 (KJV) This verse is part of the account of Moses and Aaron’s confrontation with Pharaoh in the book of Exodus. To understand its significance we must first recall the broader context. The... - [Exodus 5:6](https://biblicaltheology.org.uk/exodus-5/exodus-5-6/11232/): “And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,” This verse is situated in the book of Exodus, which narrates the liberation of the Israelites from slavery in Egypt and their journey toward the Promised Land. In this particular verse, Pharaoh, the ruler of Egypt, issues a command to... - [Exodus 5:5](https://biblicaltheology.org.uk/exodus-5/exodus-5-5/11231/): “And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.” Context:The book of Exodus describes the deliverance of the Israelites from slavery in Egypt and their journey towards the Promised Land. In this particular verse, Pharaoh, the ruler of Egypt, is addressing Moses and Aaron,... - [Exodus 5:4](https://biblicaltheology.org.uk/exodus-5/exodus-5-4/11230/): "And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens." This verse is part of the account of Moses and Aaron’s interaction with Pharaoh in Egypt as they sought to lead the Israelites out of slavery. Let’s break down the... - [Exodus 5:3](https://biblicaltheology.org.uk/exodus-5/exodus-5-3/11229/): And they said, The God of the Hebrewes hath met with vs: let vs goe, we pray thee, three dayes iourney into the desert, and sacrifice vnto the Lord our God, lest hee fall vpon vs with pestilence, or with the sword. Exodus 5:3 (KJV) The book of Exodus records the Israelites’ bondage in Egypt... - [Exodus 5:2](https://biblicaltheology.org.uk/exodus-5/exodus-5-2/11228/): “And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.” Context:The book of Exodus tells the story of how God delivered the Israelites from slavery in Egypt and led them towards the Promised Land. In Exodus 5,... - [Exodus 5:1](https://biblicaltheology.org.uk/exodus-5/exodus-5-1/11227/): And afterward Moses and Aaron went in, and tolde Pharaoh, Thus saith the Lord God of Israel, Let my people goe, that they may holde a feast vnto mee in the wildernesse. Exodus 5:1 (KJV) Exodus, the second book of the Bible, records the dramatic deliverance of Israel from Egyptian bondage. In chapters 3‑4 Moses... - [Exodus 4:31](https://biblicaltheology.org.uk/exodus-4/exodus-4-31/11212/): And the people beleeued: And when they heard that the Lord had visited the children of Israel, and that he had looked vpon their affliction, then they bowed their heads and worshipped. Exodus 4:31 (KJV) Exodus, the second book of the Bible, records the deliverance of the Israelites from slavery in Egypt. In this verse... - [Exodus 4:30](https://biblicaltheology.org.uk/exodus-4/exodus-4-30/11210/): “And Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people.” This verse is part of the narrative in the book of Exodus, where God called Moses to be the deliverer of the Israelites from slavery in Egypt. In this particular verse, Moses... - [Exodus 4:29](https://biblicaltheology.org.uk/exodus-4/exodus-4-29/11208/): And Moses and Aaron went, and gathered together all the elders of the children of Israel. Exodus 4:29 (KJV) Context: The book of Exodus recounts the story of how God delivered the Israelites from slavery in Egypt. In chapter 3, God appears to Moses in a burning bush and commissions him to go to Pharaoh,... - [Exodus 4:28](https://biblicaltheology.org.uk/exodus-4/exodus-4-28/11207/): And Moses tolde Aaron all the wordes of the Lord, who had sent him, and all the signes which hee had commanded him. Exodus 4:28 (KJV) The book of Exodus records Israel’s deliverance from Egyptian bondage and their journey toward the Promised Land. In chapter 3 God appears to Moses at the burning bush and... - [Exodus 4:27](https://biblicaltheology.org.uk/exodus-4/exodus-4-27/11204/): And the Lord said to Aaron, Goe into the wildernesse to meete Moses. And hee went and met him in the mount of God, and kissed him. Exodus 4:27 (KJV) This verse belongs to the narrative in which God commissions Moses to deliver Israel from Egyptian bondage. Here we see Aaron, Moses’ brother, receiving a... - [Exodus 4:26](https://biblicaltheology.org.uk/exodus-4/exodus-4-26/11202/): So he let him goe: then she said, A bloody husband thou art, because of the Circumcision. Exodus 4:26 (KJV) In Exodus 4 the narrative begins with God appearing to Moses at the burning bush, commissioning him to confront Pharaoh and demand the release of Israel. Moses expresses hesitation, questioning his ability and fearing the... - [Exodus 4:25](https://biblicaltheology.org.uk/exodus-4/exodus-4-25/11200/): "Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me." Historical Context:Exodus 4:25 is part of the narrative of Moses’ encounter with God at the burning bush and his subsequent journey to Egypt to deliver... - [Exodus 4:24](https://biblicaltheology.org.uk/exodus-4/exodus-4-24/11197/): And it came to passe by the way in the Inne, that the Lord met him, and sought to kill him. Exodus 4:24 (KJV) The brief statement in Exodus 4:24 occurs after Moses’ encounter with God at the burning bush and during his return journey from Midian to Egypt. God had called Moses to deliver... - [Exodus 4:23](https://biblicaltheology.org.uk/exodus-4/exodus-4-23/11196/): “And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.” Exodus 4:23 is part of a dialogue between Moses and God, where God is giving Moses instructions on how to approach Pharaoh and demand... - [Exodus 4:22](https://biblicaltheology.org.uk/exodus-4/exodus-4-22/11194/): “And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, even my firstborn.” Context:This verse is part of the conversation between Moses and God at the burning bush, where Moses is given instructions to go to Pharaoh and demand the release of the Israelites from their bondage in Egypt. Identification of... - [Exodus 4:21](https://biblicaltheology.org.uk/exodus-4/exodus-4-21/11192/): And the Lord said vnto Moses, When thou goest to returne into Egypt, see that thou doe all those wonders before Pharaoh, which I haue put in thine hand: but I wil harden his heart, that hee shall not let the people goe. Exodus 4:21 (KJV) Exodus 4:21 is part of the account of Moses’... - [Exodus 4:20](https://biblicaltheology.org.uk/exodus-4/exodus-4-20/11191/): “And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.” Context:The book of Exodus records the story of the Israelites’ deliverance from slavery in Egypt. Moses, called by God to lead the Israelites,... - [Exodus 4:19](https://biblicaltheology.org.uk/exodus-4/exodus-4-19/11190/): “And the Lord said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.” This verse is part of the account of Moses’ call and commission by God to deliver the Israelites from slavery in Egypt. To understand the significance of this verse, it’s essential to explore... - [Exodus 4:18](https://biblicaltheology.org.uk/exodus-4/exodus-4-18/11189/): “And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.” This verse takes place after God had spoken to Moses... - [Exodus 4:17](https://biblicaltheology.org.uk/exodus-4/exodus-4-17/11188/): “And thou shalt take this rod in thine hand, wherewith thou shalt do signs.” Context:This verse is part of the dialogue between Moses and God at the burning bush. Moses had been hesitant to accept God’s call to go before Pharaoh and lead the Israelites out of Egypt. In response to Moses’ concerns about not... - [Exodus 4:16](https://biblicaltheology.org.uk/exodus-4/exodus-4-16/11187/): “And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.” Context:In this passage, Moses has encountered God at the burning bush and has been called by Him to go to Pharaoh and demand... - [Exodus 4:15](https://biblicaltheology.org.uk/exodus-4/exodus-4-15/11186/): "And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do." Context:Exodus 4:15 is part of a conversation between God and Moses at the burning bush. God has called Moses to deliver the Israelites from... - [Exodus 4:14](https://biblicaltheology.org.uk/exodus-4/exodus-4-14/11185/): “Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.” This verse is a part of the account where Moses encounters God at the burning bush and is given the... - [Exodus 4:13](https://biblicaltheology.org.uk/exodus-4/exodus-4-13/11184/): “And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.” Context:In this verse, Moses is speaking to God at the burning bush. God had just revealed His plan to send Moses to Pharaoh to bring the Israelites out of Egypt. However, Moses hesitates and expresses his... - [Exodus 4:12](https://biblicaltheology.org.uk/exodus-4/exodus-4-12/11183/): Now therefore goe, and I will be with thy mouth, and teach thee what thou shalt say. Exodus 4:12 (KJV) This verse is part of God’s conversation with Moses during the burning bush encounter. In Exodus 3–4, God commissions Moses to deliver the Israelites from their bondage in Egypt. Moses expresses doubts about his ability... - [Exodus 4:11](https://biblicaltheology.org.uk/exodus-4/exodus-4-11/11182/): “And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?” This verse is part of the conversation between God and Moses, where Moses is expressing his insecurities and reluctance to fulfill the task of leading the... - [Exodus 4:10](https://biblicaltheology.org.uk/exodus-4/exodus-4-10/11181/): “And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.” This verse is part of the account where God called Moses to deliver the Israelites from slavery in Egypt. Moses, however,... - [Exodus 4:9](https://biblicaltheology.org.uk/exodus-4/exodus-4-9/11180/): And it shall come to passe, if they will not beleeue also these two signes, neither hearken vnto thy voice, that thou shalt take of the water of the riuer, and powre it vpon the drie land: and the water which thou takest out of the riuer, shall become blood vpon the drie land. Exodus... - [Exodus 4:8](https://biblicaltheology.org.uk/exodus-4/exodus-4-8/11179/): “And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.” Context:Exodus 4:8 is part of the conversation between Moses and God at the burning bush. God has called Moses to go to Egypt and... - [Exodus 4:7](https://biblicaltheology.org.uk/exodus-4/exodus-4-7/11178/): And he said, Put thine hand into thy bosome againe. And hee put his hand into his bosome againe, and plucked it out of his bosome, and behold, it was turned againe as his other flesh. Exodus 4:7 (KJV) This verse occurs in the narrative where the LORD appears to Moses at the burning bush... - [Ruth 2:15](https://biblicaltheology.org.uk/ruth-2/ruth-2-15/16788/): "And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not." Background and Context:Ruth is a book in the Old Testament, set during the time of the judges in Israel. It tells the story of Ruth, a Moabite woman who became... - [Ruth 2:14](https://biblicaltheology.org.uk/ruth-2/ruth-2-14/16787/): “And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.” This verse is part of the narrative in the Book of Ruth,... - [Ruth 2:13](https://biblicaltheology.org.uk/ruth-2/ruth-2-13/16786/): "Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens." Context:The Book of Ruth tells the story of a Moabite woman named Ruth who showed remarkable loyalty... - [Ruth 2:12](https://biblicaltheology.org.uk/ruth-2/ruth-2-12/16785/): “The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.” Context:The book of Ruth is set during the time of the judges in Israel and tells the story of Ruth, a Moabite woman, who becomes part of the lineage... - [Ruth 2:11](https://biblicaltheology.org.uk/ruth-2/ruth-2-11/16784/): And Boaz answered and said vnto her, It hath fully bene shewed me, all that thou hast done vnto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy natiuitie, and art come vnto a people, which thou knewest not... - [Ruth 2:10](https://biblicaltheology.org.uk/ruth-2/ruth-2-10/16783/): “Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?” Context:The Book of Ruth is a beautiful narrative set during the time of the judges in Israel. It tells... - [Ruth 2:9](https://biblicaltheology.org.uk/ruth-2/ruth-2-9/16782/): “Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.” Context:The book of Ruth tells the story... - [Ruth 2:8](https://biblicaltheology.org.uk/ruth-2/ruth-2-8/16781/): “Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens.” Background and Context:The book of Ruth is set during the time of the judges in Israel, a period characterised by moral and spiritual decline. Ruth, a Moabite... - [Ruth 2:7](https://biblicaltheology.org.uk/ruth-2/ruth-2-7/16780/): “And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.” Context:The book of Ruth is set during the time of the Judges in Israel, a period marked by... - [Ruth 2:6](https://biblicaltheology.org.uk/ruth-2/ruth-2-6/16779/): “And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab.” Background and Context:The Book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth, a Moabite woman, and her journey... - [Ruth 2:5](https://biblicaltheology.org.uk/ruth-2/ruth-2-5/16778/): Then said Boaz vnto his seruant, that was set ouer the reapers, Whose damosell is this? Ruth 2:5 (KJV) Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? (KJV) Context: The Book of Ruth tells the story of a Moabite woman named Ruth who showed great loyalty and... - [Ruth 2:4](https://biblicaltheology.org.uk/ruth-2/ruth-2-4/16777/): And behold, Boaz came from Bethlehem, and said vnto the reapers, The Lord bee with you; and they answered him, The Lord blesse thee. Ruth 2:4 (KJV) The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth, a Moabite woman who demonstrates great faithfulness and loyalty... - [Ruth 2:3](https://biblicaltheology.org.uk/ruth-2/ruth-2-3/16776/): And she went, and came, and gleaned in the field after the reapers: and her happe was to light on a part of the fielde belonging vnto Boaz, who was of the kinred of Elimelech. Ruth 2:3 (KJV) Background: The book of Ruth takes place during the time of the judges in Israel when there... - [Ruth 2:2](https://biblicaltheology.org.uk/ruth-2/ruth-2-2/16775/): "And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter." Context:The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth,... - [Ruth 2:1](https://biblicaltheology.org.uk/ruth-2/ruth-2-1/16774/): “And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.” Context:To better understand Ruth 2:1, let’s establish the context. The Book of Ruth is set during the time of the judges in Israel when there was a famine in the land. Elimelech,... - [Ruth 1:22](https://biblicaltheology.org.uk/ruth-1/ruth-1-22/16773/): "So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest." Context:The book of Ruth is set during the time of the judges, a period of Israel’s history characterised by spiritual and moral decline. Ruth is... - [Ruth 1:21](https://biblicaltheology.org.uk/ruth-1/ruth-1-21/16772/): I went out full, and the Lord hath bought me home againe emptie: Why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me? Ruth 1:21 (KJV) The book of Ruth is set during the time of the judges in Israel. It tells the story of a... - [Ruth 1:20](https://biblicaltheology.org.uk/ruth-1/ruth-1-20/16771/): “But she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.” Context and Background:The Book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of a Moabite woman named Ruth and her journey from a place of loss and... - [Ruth 1:19](https://biblicaltheology.org.uk/ruth-1/ruth-1-19/16770/): So they two went vntill they came to Bethlehem: And it came to passe when they were come to Bethlehem, that all the citie was mooued about them, and they said, Is this Naomi? Ruth 1:19 (KJV) Historical and Contextual Background: The book of Ruth is set during the time of the judges in Israel,... - [Ruth 1:18](https://biblicaltheology.org.uk/ruth-1/ruth-1-18/16769/): "When she saw that she was stedfastly minded to go with her, then she left speaking unto her." Context:Ruth 1:18 is part of the story of Ruth, a Moabite woman who became the great-grandmother of King David. This verse occurs within the narrative of Ruth’s decision to accompany her mother-in-law, Naomi, back to Bethlehem after... - [Ruth 1:17](https://biblicaltheology.org.uk/ruth-1/ruth-1-17/16768/): Where thou diest, wil I die, and there will I bee buried: the Lord doe so to me, and more also, if ought but death part thee and me. Ruth 1:17 (KJV) Context: The Book of Ruth is set during the time of the Judges in Israel. It tells the story of a Moabite woman... - [Ruth 1:16](https://biblicaltheology.org.uk/ruth-1/ruth-1-16/16767/): "And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:" Context:The book of Ruth tells the story of a Moabite woman named Ruth who... - [Ruth 1:15](https://biblicaltheology.org.uk/ruth-1/ruth-1-15/16766/): And she said, Behold, thy sister in law is gone backe vnto her people, and vnto her gods: returne thou after thy sister in law. Ruth 1:15 (KJV) The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of a Moabite woman named Ruth, who demonstrated great loyalty... - [Ruth 1:14](https://biblicaltheology.org.uk/ruth-1/ruth-1-14/16765/): “And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.” Context:To understand the significance of Ruth 1:14, it’s important to know the context. The Book of Ruth is set during the time of the judges in Israel. It tells the story of a woman... - [Ruth 1:13](https://biblicaltheology.org.uk/ruth-1/ruth-1-13/16764/): “Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.” Context and Background:The Book of Ruth is a beautiful narrative found in the Old Testament. It... - [Ruth 1:12](https://biblicaltheology.org.uk/ruth-1/ruth-1-12/16763/): “Turn again, my daughters, go your way; for I am too old to have a husband. If I should say, I have hope, if I should have a husband also tonight, and should also bear sons” Context:The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth,... - [Ruth 1:11](https://biblicaltheology.org.uk/ruth-1/ruth-1-11/16762/): “And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?” Context:The book of Ruth is set during the time of the judges in Israel, a period marked by spiritual decline and moral decay. The story focuses on... - [Ruth 1:10](https://biblicaltheology.org.uk/ruth-1/ruth-1-10/16761/): And they said vnto her, Surely wee will returne with thee, vnto thy people. Ruth 1:10 (KJV) This verse is part of a conversation between Naomi, her two daughters‑in‑law, Ruth and Orpah, set against a tragic situation. Naomi’s husband and two sons had died, leaving her and her daughters‑in‑law as widows. Naomi had decided to... - [Ruth 1:9](https://biblicaltheology.org.uk/ruth-1/ruth-1-9/16760/): The Lord graunt you, that you may finde rest each of you in the house of her husband. Then she kissed them, and they lift vp their voyce and wept. Ruth 1:9 (KJV) Context and Background: Ruth 1:9 is part of the book of Ruth in the Old Testament. The verse takes place after the... - [Ruth 1:8](https://biblicaltheology.org.uk/ruth-1/ruth-1-8/16759/): “And Naomi said unto her two daughters-in-law, Go, return each to her mother’s house: the Lord deal kindly with you, as ye have dealt with the dead, and with me.” Context:The book of Ruth takes place during the time of the judges in Israel, a period characterized by moral and spiritual decline. Ruth is a... - [Ruth 1:7](https://biblicaltheology.org.uk/ruth-1/ruth-1-7/16758/): Wherefore she went foorth out of the place where she was, and her two daughters in law with her: and they went on the way to returne vnto the land of Iudah. Ruth 1:7 (KJV) The book of Ruth is a narrative found in the Old Testament. It tells the story of a Moabite woman... - [Ruth 1:6](https://biblicaltheology.org.uk/ruth-1/ruth-1-6/16757/): “Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the Lord had visited his people in giving them bread.” This verse is part of the narrative in the book of Ruth, which tells the story of... - [Ruth 1:5](https://biblicaltheology.org.uk/ruth-1/ruth-1-5/16756/): “And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.” Ruth 1:5 provides us with a brief account of the tragedy that struck Naomi, the main character of the Book of Ruth. To understand the significance of this verse, let’s explore the broader context... - [Ruth 1:4](https://biblicaltheology.org.uk/ruth-1/ruth-1-4/16755/): And they tooke them wiues of the women of Moab: the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten yeeres. Ruth 1:4 (KJV) Historical Context: The book of Ruth is set during the time of the judges in Israel, a period characterised by cycles... - [Ruth 1:3](https://biblicaltheology.org.uk/ruth-1/ruth-1-3/16754/): “And Elimelech Naomi’s husband died; and she was left, and her two sons.” Context:The book of Ruth is set during the time of the judges in Israel, a period characterised by a cycle of disobedience, oppression, repentance, and deliverance. Ruth is a short book that tells the story of a Moabite woman named Ruth and... - [Ruth 1:2](https://biblicaltheology.org.uk/ruth-1/ruth-1-2/16753/): And the name of the man was Elimelech, and the name of his wife, Naomi, and the name of his two sonnes, Mahlon, and Chilion, Ephrathites of Bethlehem Iudah: and they came into the countrey of Moab, and continued there. Ruth 1:2 (KJV) The book of Ruth is set during the time of the judges,... - [Ruth 1:1](https://biblicaltheology.org.uk/ruth-1/ruth-1-1/16752/): “Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.” Historical Context:The book of Ruth is set during the time of the judges... - [Judges 21:25](https://biblicaltheology.org.uk/judges-21/judges-21-25/16751/): “In those days there was no king in Israel: every man did that which was right in his own eyes.” This verse is found at the end of the book of Judges and serves as a summary statement, encapsulating the overall theme and condition of the Israelites during that time. To better understand the significance... - [Judges 21:24](https://biblicaltheology.org.uk/judges-21/judges-21-24/16750/): And the children of Israel departed thence at that time, euery man to his tribe, and to his family, and they went out from thence euery man to his inheritance. Judges 21:24 (KJV) The book of Judges belongs to the historical books of the Old Testament and records the period between Joshua’s leadership and the... - [Judges 21:23](https://biblicaltheology.org.uk/judges-21/judges-21-23/16749/): “And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.” Context:The book of Judges describes a period of Israel’s history after Joshua’s death, when the Israelites were... - [Judges 21:22](https://biblicaltheology.org.uk/judges-21/judges-21-22/16748/): And it shall bee when their fathers or their brethren come vnto vs to complaine, that we will say vnto them, Bee fauourable vnto them for our sakes: because we reserued not to each man his wife in the warre: for yee did not giue vnto them at this time, that you should be guiltie.... - [Judges 21:21](https://biblicaltheology.org.uk/judges-21/judges-21-21/16747/): And see, and behold, if the daughters of Shiloh come out to daunce in daunces, then come yee out of the vineyards, and catch you euery man his wife of the daughters of Shiloh, and goe to the land of Beniamin. Judges 21:21 (KJV) The book of Judges describes a period in Israel’s history after... - [Judges 21:20](https://biblicaltheology.org.uk/judges-21/judges-21-20/16746/): "Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;" This verse is part of the concluding chapter of the Book of Judges:which records a dark period in Israel’s history characterised by a cycle of sin, oppression, and deliverance. In this particular chapter, the Israelites are dealing with the... - [Judges 21:19](https://biblicaltheology.org.uk/judges-21/judges-21-19/16745/): “Then they said, Behold, there is a feast of the Lord in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.” Context: The book of Judges describes a period of Israel’s... - [Judges 21:18](https://biblicaltheology.org.uk/judges-21/judges-21-18/16744/): Howbeit wee may not giue them wiues of our daughters. For the children of Israel haue sworne, saying, Cursed be he that giueth a wife to Beniamin. Judges 21:18 (KJV) Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife... - [Judges 21:17](https://biblicaltheology.org.uk/judges-21/judges-21-17/16743/): “And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.” Historical Context:The book of Judges describes a period in Israel’s history when they were ruled by a series of judges, who acted as both military leaders and spiritual guides for the... - [Judges 21:16](https://biblicaltheology.org.uk/judges-21/judges-21-16/16742/): "Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?" Historical Context:The book of Judges recounts the period of Israel’s history after Joshua’s death, when the Israelites were governed by a series of judges. Judges 21 is the concluding chapter... - [Judges 21:15](https://biblicaltheology.org.uk/judges-21/judges-21-15/16741/): And the people repented them for Beniamin, because that the Lord had made a breach in the tribes of Israel. Judges 21:15 (KJV) This verse is part of the concluding chapter of the Book of Judges, which describes a tragic event that occurred in Israel. To understand the significance of this verse, let’s provide some... - [Judges 21:14](https://biblicaltheology.org.uk/judges-21/judges-21-14/16740/): And Beniamin came againe at that time, and they gaue them wiues which they had saued aliue of the women of Iabesh Gilead: and yet so they sufficed them not. Judges 21:14 (KJV) The book of Judges records the period after Joshua’s death when the twelve tribes of Israel were settling in the Promised Land.... - [Judges 21:13](https://biblicaltheology.org.uk/judges-21/judges-21-13/16739/): “And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.” Context:The book of Judges is a historical account of Israel’s transition from the leadership of Joshua to the establishment of a monarchy. It covers a period of about 300 years... - [Judges 21:12](https://biblicaltheology.org.uk/judges-21/judges-21-12/16738/): And they found among the inhabitants of Iabesh Gilead, foure hundred yong virgins that had knowen no man, by lying with any male: and they brought them vnto the campe to Shiloh, which is in the land of Canaan. Judges 21:12 (KJV) The book of Judges describes a period in Israel’s history when the land... - [Judges 21:11](https://biblicaltheology.org.uk/judges-21/judges-21-11/16737/): And this is the thing that yee shall doe, Yee shall vtterly destroy euery male, and euery woman that hath lien by man. Judges 21:11 (KJV) Context: The book of Judges recounts the period of Israel’s history following the death of Joshua, during which the Israelites were governed by various judges who were raised up... - [Judges 21:10](https://biblicaltheology.org.uk/judges-21/judges-21-10/16736/): And the congregation sent thither twelue thousand men of the valiantest, and commaunded them, saying, Goe, and smite the inhabitants of Iabesh Gilead with the edge of the sword, with the women and the children. Judges 21:10 (KJV) The book of Judges records a period in Israel’s history when they were ruled by various judges... - [Judges 21:9](https://biblicaltheology.org.uk/judges-21/judges-21-9/16735/): "For the people were numbered, and, behold, there were none of the inhabitants of Jabesh-gilead there." Context:The book of Judges is set during a tumultuous period in Israel’s history, after the Israelites had settled in the Promised Land. The Israelites had been divided into tribes, and God appointed judges to deliver them from their enemies... - [Judges 21:8](https://biblicaltheology.org.uk/judges-21/judges-21-8/16734/): And they said, What one is there of the tribes of Israel, that came not vp to Mizpeh to the Lord ? And beholde, there came none to the campe from Iabesh Gilead to the assembly. Judges 21:8 (KJV) The book of Judges records Israel’s history after Joshua’s death and before the nation had kings.... - [Judges 21:7](https://biblicaltheology.org.uk/judges-21/judges-21-7/16733/): How shall wee doe for wiues for them that remaine, seeing wee haue sworne by the Lord, that wee will not giue them of our daughters to wiues? Judges 21:7 (KJV) Judges 21:7 is found in the closing chapter of the book of Judges and records a disturbing episode that followed the civil war against... - [Judges 21:6](https://biblicaltheology.org.uk/judges-21/judges-21-6/16732/): "And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day." Context:The book of Judges recounts a period in Israel’s history after the death of Joshua when the nation was governed by a series of judges. The book emphasizes the repeated cycles of... - [Judges 21:5](https://biblicaltheology.org.uk/judges-21/judges-21-5/16731/): “And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.” The book of Judges... - [Judges 21:4](https://biblicaltheology.org.uk/judges-21/judges-21-4/16730/): And it came to passe on the morrow, that the people rose early, and built there an Altar, and offered burnt offerings, and peace offerings. Judges 21:4 (KJV) Then came the day when the sons of Israel returned from the war and camped in Mizpah, and the people, the leaders of Israel, said, “Why has... - [Judges 21:3](https://biblicaltheology.org.uk/judges-21/judges-21-3/16729/): And said, O Lord God of Israel, why is this come to passe in Israel, that there should bee to day one tribe lacking in Israel? Judges 21:3 (KJV) The book of Judges is set during a tumultuous period in Israel’s history, after the conquest of the Promised Land under Joshua. The Israelites had entered... - [Judges 21:2](https://biblicaltheology.org.uk/judges-21/judges-21-2/16728/): “And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore; Judges 21:2 (KJV)” Context: The book of Judges describes a period of time in Israel’s history after they had settled in the Promised Land. It was a time of disobedience and... - [Judges 21:1](https://biblicaltheology.org.uk/judges-21/judges-21-1/16727/): “Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.” Context:The book of Judges describes a period in Israel’s history after they had settled in the Promised Land, but before the establishment of a monarchy. It was a time characterised by cycles... - [Judges 20:48](https://biblicaltheology.org.uk/judges-20/judges-20-48/16726/): And the men of Israel turned againe vpon the children of Beniamin, and smote them with the edge of the sword, as well the men of euery citie, as the beast, and all that came to hand: also they set on fire all the cities that they came to. Judges 20:48 (KJV) every city, as... - [Judges 20:47](https://biblicaltheology.org.uk/judges-20/judges-20-47/16725/): "But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months." Historical context:The book of Judges describes a tumultuous period in Israel’s history after the death of Joshua, where the Israelites lacked a centralised government and were prone to idolatry and rebellion against God.... - [Judges 20:46](https://biblicaltheology.org.uk/judges-20/judges-20-46/16724/): “And all that fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valor.” This verse is part of a larger narrative that describes a civil war-like conflict between the tribes of Israel and the tribe of Benjamin. The conflict arose due to a grave... - [Judges 20:45](https://biblicaltheology.org.uk/judges-20/judges-20-45/16723/): And they turned and fled toward the wildernesse vnto the rocke of Rimmon: and they gleaned of them in the high wayes fiue thousand men: and pursued hard after them vnto Gidom, and slew two thousand men of them. Judges 20:45 (KJV) The book of Judges is set during the period after Joshua’s leadership, when... - [Judges 20:44](https://biblicaltheology.org.uk/judges-20/judges-20-44/16722/): “And there fell of Benjamin eighteen thousand men; all these were men of valor.” Context:The book of Judges is set during a tumultuous period in Israel’s history when they were led by various judges whom God raised up to deliver them from their enemies. Judges 20 describes a civil war that broke out between the... - [Judges 20:43](https://biblicaltheology.org.uk/judges-20/judges-20-43/16721/): “Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.” Context:The book of Judges records a tumultuous period in the history of Israel, characterised by a cycle of apostasy, oppression, repentance, and deliverance. In this particular chapter, the Israelites had gathered together to... - [Judges 20:42](https://biblicaltheology.org.uk/judges-20/judges-20-42/16720/): “Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.” Historical Context:The book of Judges recounts the period of Israel’s history after they settled in the Promised Land and... - [Judges 20:41](https://biblicaltheology.org.uk/judges-20/judges-20-41/16719/): “And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.” Judges 20:41 is a verse from the book of Judges, which recounts the events surrounding a civil war that took place among the tribes of Israel. In this particular chapter, the Israelites... - [Judges 20:40](https://biblicaltheology.org.uk/judges-20/judges-20-40/16718/): But when the flame began to arise vp out of the citie, with a pillar of smoke, the Beniamites looked behind them, and behold, the flame of the citie ascended vp to heauen. Judges 20:40 (KJV) The book of Judges records the period of Israel’s history after they entered the Promised Land. During this time... - [Judges 20:39](https://biblicaltheology.org.uk/judges-20/judges-20-39/16717/): And when the men of Israel retired in the battell, Beniamin began to smite and kill of the men of Israel about thirtie persons; for they saide, Surely they are smitten downe before vs, as in the first battell. Judges 20:39 (KJV) The book of Judges provides a historical record of the period after the... - [Judges 20:38](https://biblicaltheology.org.uk/judges-20/judges-20-38/16716/): Nowe there was an appointed signe between the men of Israel and the liers in wait, that they should make a great flame with smoke rise vp out of the citie. Judges 20:38 (KJV) The book of Judges records a period when Israel was governed by judges raised up by God to deliver the people... - [Judges 20:37](https://biblicaltheology.org.uk/judges-20/judges-20-37/16715/): “And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.” Context:The book of Judges is set in the period after Joshua’s death, when the Israelites had settled in the Promised Land. The Israelites were divided into... - [Judges 20:36](https://biblicaltheology.org.uk/judges-20/judges-20-36/16714/): So the children of Beniamin saw that they were smitten: for the men of Israel gaue place to the Beniamites, because they trusted vnto the lyers in wait, which they had set beside Gibeah. Judges 20:36 (KJV) Prior to this verse, the tribe of Benjamin had protected some wicked men from the city of Gibeah... - [Judges 20:35](https://biblicaltheology.org.uk/judges-20/judges-20-35/16713/): “And the Lord smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and a hundred men: all these drew the sword.” Historical Context:The book of Judges describes a period of time in the history of Israel after they settled in the Promised Land, but before... - [Judges 20:34](https://biblicaltheology.org.uk/judges-20/judges-20-34/16712/): “And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.” Context:The book of Judges is set during a period of Israel’s history when they did not have a king, and the people were governed by a series of... - [Judges 20:33](https://biblicaltheology.org.uk/judges-20/judges-20-33/16711/): “And all the men of Israel rose up out of their place, and put themselves in array at Baal-tamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.” Context:The book of Judges is set in a time when Israel was governed by judges, who... - [Judges 20:32](https://biblicaltheology.org.uk/judges-20/judges-20-32/16710/): And the children of Beniamin said, They are smitten downe before vs, as at the first: But the children of Israel said, Let vs flee, and draw them from the citie, vnto the high wayes. Judges 20:32 (KJV) This verse belongs to the larger narrative of Judges 20, which records the civil war that broke... - [Judges 20:31](https://biblicaltheology.org.uk/judges-20/judges-20-31/16709/): And the children of Beniamin went out against the people, and were drawen away from the citie, and they began to smite of the people and kill as at other times, in the high wayes, of which one goeth vp to the house of God, and the other to Gibeah in the field, about thirtie... - [Judges 20:30](https://biblicaltheology.org.uk/judges-20/judges-20-30/16708/): And the children of Israel went vp against the children of Beniamin on the third day, and put themselues in aray against Gibeah, as at other times. Judges 20:30 (KJV) The book of Judges records a tumultuous period in Israel’s history after the death of Joshua, when the nation moved through repeated cycles of disobedience,... - [Judges 20:29](https://biblicaltheology.org.uk/judges-20/judges-20-29/16707/): And Israel set lyers in waite round about Gibeah. Judges 20:29 (KJV) The book of Judges recounts a period of Israel’s history characterised by cycles of disobedience, oppression by foreign nations, and deliverance through judges raised up by God. Judges 20 is part of a narrative that focuses on a grave incident involving the Levite’s... - [Judges 20:28](https://biblicaltheology.org.uk/judges-20/judges-20-28/16706/): And Phinehas the sonne of Eleazar the sonne of Aaron stood before it in those dayes.) saying; Shall I yet againe goe out to battel against the children of Beniamin my brother, or shall I cease? And the Lord said, Goe vp; for to morrow I will deliuer them into thine hand. Judges 20:28 (KJV)... - [Judges 20:27](https://biblicaltheology.org.uk/judges-20/judges-20-27/16705/): And the children of Israel enquired of the Lord, (for the Arke of þ couenant of God was there in those daies, Judges 20:27 (KJV) The book of Judges describes a period in Israel’s history after they had entered the Promised Land. It was a time characterised by cycles of disobedience, oppression by enemies, and... - [Judges 20:26](https://biblicaltheology.org.uk/judges-20/judges-20-26/16704/): “Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the Lord, and fasted that day until even, and offered burnt offerings and peace offerings before the Lord.” Context:The verse is part of the narrative in the book of Judges,... - [Judges 20:25](https://biblicaltheology.org.uk/judges-20/judges-20-25/16703/): And Beniamin went foorth against them out of Gibeah the second day, & destroyed down to the ground of the children of Israel againe, eighteene thousand men, all these drew the sword. Judges 20:25 (KJV) Context: Judges 20 tells the story of a severe conflict that arose between the tribe of Benjamin and the other... - [Judges 20:24](https://biblicaltheology.org.uk/judges-20/judges-20-24/16702/): And the children of Israel came neere against the children of Beniamin, the second day. Judges 20:24 (KJV) This verse reveals the determination and resolve of the children of Israel to seek justice and hold the tribe of Benjamin accountable for their wrongdoing. Despite the difficulties and the previous day’s unsuccessful attempt, they returned for... - [Judges 20:23](https://biblicaltheology.org.uk/judges-20/judges-20-23/16701/): “And the children of Israel went up and wept before the Lord until even, and asked counsel of the Lord, saying, Shall I go up again to battle against the children of Benjamin my brother? And the Lord said, Go up against him.” Context: Judges 20 recounts the tragic events that occurred when a Levite’s... - [Judges 20:22](https://biblicaltheology.org.uk/judges-20/judges-20-22/16700/): And the people the men of Israel incouraged themselues, & set their battel againe in aray, in the place where they put themselues in aray the first day. Judges 20:22 (KJV) Historical Context: The book of Judges records the period of Israel’s history after they settled in the Promised Land, but before the establishment of... - [Judges 20:21](https://biblicaltheology.org.uk/judges-20/judges-20-21/16699/): “And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.” Context: The book of Judges recounts a period in Israel’s history when they were governed by a series of judges, who acted as military leaders and deliverers for the... - [Judges 20:20](https://biblicaltheology.org.uk/judges-20/judges-20-20/16698/): And the men of Israel went out to battell against Beniamin, and the men of Israel put themselues in aray to fight against them at Gibeah. Judges 20:20 (KJV) Context: The book of Judges describes a period of Israel’s history after they settled in the Promised Land but before the establishment of the monarchy. During... - [Judges 20:19](https://biblicaltheology.org.uk/judges-20/judges-20-19/16697/): “And the children of Israel rose up in the morning, and encamped against Gibeah.” This verse is part of a larger narrative found in the book of Judges. To fully grasp the context of Judges 20:19, we need to understand the events leading up to it. The book of Judges recounts the period of Israel’s... - [Judges 20:18](https://biblicaltheology.org.uk/judges-20/judges-20-18/16696/): And the children of Israel arose, and went vp to the house of God, and asked counsell of God, and saide, Which of vs shall goe vp first to the battell against the children of Beniamin? And the Lord said, Iudah shall goe vp first. Judges 20:18 (KJV) The Book of Judges is set in... - [Judges 20:17](https://biblicaltheology.org.uk/judges-20/judges-20-17/16695/): And the men of Israel, beside Beniamin, were numbred foure hundred thousand men that drewe sword; all these were men of warre. Judges 20:17 (KJV) “Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that... - [Judges 20:16](https://biblicaltheology.org.uk/judges-20/judges-20-16/16694/): “Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.” Context:The book of Judges records a turbulent period in the history of the Israelites when they were ruled by a series of judges. During this time, the people of Israel often fell... - [Judges 20:15](https://biblicaltheology.org.uk/judges-20/judges-20-15/16693/): "And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men." Historical Context:The book of Judges describes a period of Israel’s history after they settled in the Promised Land but before the... - [Judges 20:14](https://biblicaltheology.org.uk/judges-20/judges-20-14/16692/): But the children of Beniamin gathered themselues together out of the cities, vnto Gibeah, to goe out to battell against the children of Israel. Judges 20:14 (KJV) Historical Context: The book of Judges is set in a period of Israel’s history after the death of Joshua, when the Israelites had settled in the Promised Land... - [Judges 20:13](https://biblicaltheology.org.uk/judges-20/judges-20-13/16691/): "Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel." Historical Context:The book of Judges is set during a period... - [Judges 20:12](https://biblicaltheology.org.uk/judges-20/judges-20-12/16690/): “And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?” Context:The book of Judges narrates the period of Israel’s history after the conquest of Canaan, when they were ruled by a series of judges. It was a time marked by a cycle... - [Judges 20:11](https://biblicaltheology.org.uk/judges-20/judges-20-11/16689/): “But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.” Context:The book of Judges is set during the time after the Israelites settled in the Promised Land but before the establishment of the monarchy. It describes a period of recurring cycles... - [Exodus 11:1](https://biblicaltheology.org.uk/exodus-11/exodus-11-1/11433/): “And the Lord said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In... - [Exodus 10:29](https://biblicaltheology.org.uk/exodus-10/exodus-10-29/11432/): And Moses said, Thou hast spoken well, I will see thy face againe no more. Exodus 10:29 (KJV) In Exodus 10:28–29, during the ninth plague of darkness, Pharaoh tells Moses, “Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.” Moses... - [Exodus 10:28](https://biblicaltheology.org.uk/exodus-10/exodus-10-28/11431/): “And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.” Exodus 10:28 is part of the narrative of the ten plagues of Egypt, which were sent by God to compel Pharaoh to release the Israelites from... - [Exodus 10:27](https://biblicaltheology.org.uk/exodus-10/exodus-10-27/11430/): But the Lord hardened Pharaohs heart, and he would not let them goe. Exodus 10:27 (KJV) Context: The book of Exodus is the second book of the Bible and is primarily concerned with the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, we find ourselves in the midst of the... - [Exodus 10:26](https://biblicaltheology.org.uk/exodus-10/exodus-10-26/11429/): Our cattell also shall goe with vs: there shall not an hoofe bee left behind: for thereof must we take to serue the Lord our God: and we knowe not with what wee must serue the Lord, vntill we come thither. Exodus 10:26 (KJV) Our cattle also shall go with us; there shall not an... - [Exodus 10:25](https://biblicaltheology.org.uk/exodus-10/exodus-10-25/11428/): And Moses saide, Thou must giue vs also sacrifices, and burnt offerings, that we may sacrifice vnto the Lord our God. Exodus 10:25 (KJV) This verse is part of the narrative of the plagues that were sent upon Egypt as a result of Pharaoh’s refusal to let the Israelites go. During the plague of locusts,... - [Exodus 10:24](https://biblicaltheology.org.uk/exodus-10/exodus-10-24/11427/): And Pharaoh called vnto Moses, and said, Goe ye, serue the Lord: onely let your flockes and your herds be stayed: let your litle ones also goe with you. Exodus 10:24 (KJV) This verse occurs right after the ninth plague, the plague of darkness (Exodus 10:22‑23). In Exodus 10:24 Pharaoh tells Moses that he will... - [Exodus 10:23](https://biblicaltheology.org.uk/exodus-10/exodus-10-23/11426/): “They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.” Context:Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery in Egypt. In this particular verse, the Israelites are experiencing the ninth... - [Exodus 10:22](https://biblicaltheology.org.uk/exodus-10/exodus-10-22/11425/): “And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days.” This verse is part of the account of the ten plagues that God brought upon the land of Egypt to demonstrate His power and to convince Pharaoh to let the Israelites go from... - [Exodus 10:21](https://biblicaltheology.org.uk/exodus-10/exodus-10-21/11424/): “And the Lord said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.” Exodus 10:21 is a verse that describes the ninth plague that God inflicted upon Egypt in the process of delivering the Israelites from their bondage. This plague... - [Exodus 10:20](https://biblicaltheology.org.uk/exodus-10/exodus-10-20/11423/): “But the Lord hardened Pharaoh’s heart, so that he would not let the children of Israel go.” This verse is a part of the narrative in the book of Exodus that describes the ten plagues that God brought upon Egypt to secure the liberation of the Israelites from slavery. In this particular context, the eighth... - [Exodus 10:19](https://biblicaltheology.org.uk/exodus-10/exodus-10-19/11422/): And the Lord turned a mighty strong West wind, which tooke away the locusts, and cast them into the red sea: there remained not one locust in all the coasts of Egypt. Exodus 10:19 (KJV) Exodus 10 describes the eighth plague that God sent upon Egypt—the plague of locusts. Pharaoh had refused to let the... - [Exodus 10:18](https://biblicaltheology.org.uk/exodus-10/exodus-10-18/11421/): And he went out from Pharaoh, and intreated the LORD. Exodus 10:18 (KJV) The narrative of Exodus places the Israelites in long‑term bondage in Egypt, while God, through Moses, repeatedly confronts Pharaoh to secure their freedom. Prior to verse 18, the eighth plague—an overwhelming swarm of locusts—has devastated the land, stripping fields of vegetation and... - [Exodus 10:17](https://biblicaltheology.org.uk/exodus-10/exodus-10-17/11420/): “Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.” Context:The context of Exodus 10:17 is the ongoing conflict between Moses and Pharaoh, representing God and the ruler of Egypt, respectively. God had sent a series of plagues... - [Exodus 10:16](https://biblicaltheology.org.uk/exodus-10/exodus-10-16/11419/): Then Pharaoh called for Moses and Aaron in haste: and he said, I haue sinned against the Lord your God, and against you. Exodus 10:16 (KJV) The book of Exodus, the second book of the Bible, recounts the Israelites’ deliverance from Egyptian slavery. Chapter 10 records the ninth plague, the swarm of locusts that devoured... - [Exodus 10:15](https://biblicaltheology.org.uk/exodus-10/exodus-10-15/11418/): For they couered the face of the whole earth, so that the land was darkned, and they did eate euery herbe of the land, and all the fruit of the trees, which the haile had left, and there remained not any greene thing in the trees, or in the herbes of the field, through all... - [Exodus 10:14](https://biblicaltheology.org.uk/exodus-10/exodus-10-14/11417/): “And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. In this... - [Exodus 10:13](https://biblicaltheology.org.uk/exodus-10/exodus-10-13/11416/): And Moses stretched forth his rod ouer the land of Egypt, and the Lord brought an East wind vpon the land all that day, and all that night: and when it was morning, the East wind brought the locusts. Exodus 10:13 (KJV) In this verse, we see Moses, the leader of the Israelites, using the... - [Exodus 10:12](https://biblicaltheology.org.uk/exodus-10/exodus-10-12/11415/): “And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt and eat every herb of the land, even all that the hail hath left.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery... - [Exodus 10:11](https://biblicaltheology.org.uk/exodus-10/exodus-10-11/11414/): “Not so: go now ye that are men, and serve the Lord; for that ye did desire. And they were driven out from Pharaoh’s presence.” Context:The verse is part of the account of the plagues in Egypt, specifically during the time of the eighth plague, which was a plague of locusts. Moses and Aaron were... - [Exodus 10:10](https://biblicaltheology.org.uk/exodus-10/exodus-10-10/11413/): And he said vnto them; Let the Lord bee so with you, as I will let you goe, and your litle ones. Looke to it, for euill is before you. Exodus 10:10 (KJV) The verse occurs within the dramatic narrative of the plagues that struck Egypt because Pharaoh repeatedly refused to release the Israelites from... - [Exodus 10:9](https://biblicaltheology.org.uk/exodus-10/exodus-10-9/11412/): “And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the Lord.” This verse is part of the narrative in the book of Exodus, which recounts the story... - [Exodus 10:8](https://biblicaltheology.org.uk/exodus-10/exodus-10-8/11411/): “And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go?” Context:Exodus 10 is part of the narrative of the ten plagues that God sent upon Egypt in order to secure the liberation of the Israelites from their slavery.... - [Exodus 10:7](https://biblicaltheology.org.uk/exodus-10/exodus-10-7/11410/): “And Pharaoh’s servants said unto him, How long shall this man be a snare unto us? Let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?” This verse is part of the narrative in the book of Exodus, which describes the events surrounding the Israelites’... - [Exodus 10:6](https://biblicaltheology.org.uk/exodus-10/exodus-10-6/11409/): And they shall fill thy houses, and the houses of all thy seruants, and the houses of all the Egyptians, which neither thy fathers, nor thy fathers fathers haue seene, since the day that they were vpon the earth, vnto this day. And he turned himselfe, and went out from Pharaoh. Exodus 10:6 (KJV) In... - [Exodus 10:5](https://biblicaltheology.org.uk/exodus-10/exodus-10-5/11408/): "And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field." Exodus 10:5 is part of the... - [Exodus 10:4](https://biblicaltheology.org.uk/exodus-10/exodus-10-4/11407/): Els, if thou refuse to let my people goe, behold, to morrow will I bring the locusts into thy coast. Exodus 10:4 (KJV) This verse belongs to the narrative of the Ten Plagues that God sent through Moses to persuade Pharaoh to release the Israelites from slavery. The plagues were a divine strategy to compel... - [Exodus 10:3](https://biblicaltheology.org.uk/exodus-10/exodus-10-3/11406/): And Moses and Aaron came in vnto Pharaoh, and saide vnto him, Thus saith the Lord God of the Hebrewes, How long wilt thou refuse to humble thy selfe before mee? Let my people goe, that they may serue me. Exodus 10:3 (KJV) Historical Context: The book of Exodus records the Israelites’ deliverance from Egyptian... - [Exodus 10:2](https://biblicaltheology.org.uk/exodus-10/exodus-10-2/11405/): And that thou mayest tell in the eares of thy sonne, and of thy sonnes sonne, what things I haue wrought in Egypt, and my signes which I haue done amongst them, that ye may know how that I am the Lord. Exodus 10:2 (KJV) Exodus is the second book of the Bible and tells... - [Exodus 10:1](https://biblicaltheology.org.uk/exodus-10/exodus-10-1/11404/): “And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him.” Context:The book of Exodus is the second book of the Bible and recounts the story of the Israelites’ deliverance from slavery in Egypt. In... - [Exodus 9:35](https://biblicaltheology.org.uk/exodus-9/exodus-9-35/11401/): And the heart of Pharaoh was hardened, neither would he let the children of Israel goe, as the Lord had spoken by Moses. Exodus 9:35 (KJV) This verse is part of the account of the plagues that God brought upon Egypt to secure the release of the Israelites from their slavery. While Exodus 9:35 does... - [Exodus 9:34](https://biblicaltheology.org.uk/exodus-9/exodus-9-34/11400/): “And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.” Context and Background:The book of Exodus is the second book of the Bible and recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular... - [Exodus 9:33](https://biblicaltheology.org.uk/exodus-9/exodus-9-33/11398/): And Moses went out of the city from Pharaoh, and spread abroad his hands vnto the Lord: and the thunders and haile ceased, and the raine was not powred vpon the earth. Exodus 9:33 (KJV) The book of Exodus recounts the Israelites’ deliverance from slavery in Egypt, and this verse occurs amid the narrative of... - [Exodus 9:32](https://biblicaltheology.org.uk/exodus-9/exodus-9-32/11397/): “But the wheat and the rie were not smitten: for they were not grown up.” Exodus 9:32 is part of the narrative describing the seventh plague that befell Egypt, which was the plague of hail. To fully understand the verse, it is helpful to provide some context. In the preceding verses, Moses had warned Pharaoh... - [Exodus 9:31](https://biblicaltheology.org.uk/exodus-9/exodus-9-31/11395/): And the flaxe, and the barley was smitten: for the barley was in the eare, and the flaxe was bolled: Exodus 9:31 (KJV) Exodus 9:31 belongs to the narrative of the seventh plague that struck Egypt during the time of Moses. The Book of Exodus recounts the Israelites’ liberation from slavery and the ten plagues... - [Exodus 9:30](https://biblicaltheology.org.uk/exodus-9/exodus-9-30/11393/): But as for thee and thy seruants, I know that ye will not yet feare the Lord God. Exodus 9:30 (KJV) The quotation “But as for thee and thy servants, I know that ye will not yet fear the LORD God” is not found in the biblical text of Exodus 9:30. In the King James... - [Exodus 9:29](https://biblicaltheology.org.uk/exodus-9/exodus-9-29/11392/): “And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD’S.” Exodus 9:29 is part of the account of... - [Exodus 9:28](https://biblicaltheology.org.uk/exodus-9/exodus-9-28/11390/): Entreat the Lord, (for it is enough) that there be no more mighty thunderings and haile, and I will let you goe, and ye shall stay no longer. Exodus 9:28 (KJV) Exodus 9:28 belongs to the narrative of the seventh plague, the hail that struck Egypt. In the surrounding verses Pharaoh speaks to Moses and... - [Exodus 9:27](https://biblicaltheology.org.uk/exodus-9/exodus-9-27/11389/): And Pharaoh sent, and called for Moses and Aaron, and said vnto them, I haue sinned this time: the Lord is righteous, and I and my people are wicked. Exodus 9:27 (KJV) Exodus 9 is part of the narrative of the ten plagues that God sent upon Egypt to demonstrate His power and demand the... - [Exodus 9:26](https://biblicaltheology.org.uk/exodus-9/exodus-9-26/11387/): Onely in the land of Goshen where the children of Israel were, was there no haile. Exodus 9:26 (KJV) Exodus 9:26 is part of the narrative of the seventh plague that God brought upon Egypt, a severe hailstorm. The context of this verse is important for understanding its significance. In Exodus 9, God sent Moses... - [Exodus 9:25](https://biblicaltheology.org.uk/exodus-9/exodus-9-25/11385/): "And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field and brake every tree of the field." Context:Exodus 9:25 is part of the account of the seventh plague that God sent upon Egypt during the time... - [Exodus 9:24](https://biblicaltheology.org.uk/exodus-9/exodus-9-24/11384/): So there was haile, and fire mingled with the haile, very grieuous, such as there was none like it in all the land of Egypt, since it became a nation. Exodus 9:24 (KJV) Exodus 9 is situated within the narrative of the ten plagues that God brought upon Egypt to secure the release of the... - [Exodus 9:23](https://biblicaltheology.org.uk/exodus-9/exodus-9-23/11382/): And Moses stretched foorth his rod toward heauen, and the Lord sent thunder and haile, and the fire ranne along vpon the ground, and the Lord rained haile vpon the land of Egypt. Exodus 9:23 (KJV) This verse is part of the account of the plagues that afflicted the land of Egypt during the time... - [Exodus 9:22](https://biblicaltheology.org.uk/exodus-9/exodus-9-22/11381/): "And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt." Context:The book of Exodus is the second book of the Bible and recounts the story... - [Exodus 9:21](https://biblicaltheology.org.uk/exodus-9/exodus-9-21/11379/): “And he that regarded not the word of the LORD left his servants and his cattle in the field.” Context:The book of Exodus records the account of the Israelites’ liberation from slavery in Egypt. In this particular chapter, God sends a series of plagues upon Egypt to demonstrate His power and to compel Pharaoh to... - [Exodus 9:20](https://biblicaltheology.org.uk/exodus-9/exodus-9-20/11377/): Hee that feared the word of the Lord amongst the seruants of Pharaoh, made his seruants and his cattell flee into the houses. Exodus 9:20 (KJV) The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. In this particular chapter God sends a series of plagues upon Egypt to demonstrate... - [Exodus 9:19](https://biblicaltheology.org.uk/exodus-9/exodus-9-19/11376/): "Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die." This verse is part of the narrative in the book... - [Exodus 9:18](https://biblicaltheology.org.uk/exodus-9/exodus-9-18/11375/): “Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.” Exodus 9:18 is part of the account of the plagues that God brought upon Egypt during the time of Moses. This particular verse is part of... - [Exodus 9:17](https://biblicaltheology.org.uk/exodus-9/exodus-9-17/11373/): As yet exaltest thou thy selfe against my people, that thou wilt not let them goe? Exodus 9:17 (KJV) Context: Exodus 9 is part of the account of the ten plagues that God sent upon Egypt to secure the release of the Israelites from their bondage. Pharaoh, the ruler of Egypt, repeatedly refused to let... - [Exodus 9:16](https://biblicaltheology.org.uk/exodus-9/exodus-9-16/11371/):   “And in very deed for this cause have i raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. In this particular verse,... - [Exodus 9:15](https://biblicaltheology.org.uk/exodus-9/exodus-9-15/11370/): For now I will stretch out my hand, that I may smite thee and thy people, with pestilence, and thou shalt be cut off from the earth. Exodus 9:15 (KJV) The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. This verse is presented as part of the narrative where... - [Exodus 9:14](https://biblicaltheology.org.uk/exodus-9/exodus-9-14/11369/): "For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth." Historical Context:Exodus 9:14 is part of the narrative of the ten plagues that God sent upon Egypt to secure the... - [Exodus 9:13](https://biblicaltheology.org.uk/exodus-9/exodus-9-13/11368/): “And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.” This verse is part of the narrative of the Ten Plagues of Egypt, specifically the plague of the... - [Exodus 9:12](https://biblicaltheology.org.uk/exodus-9/exodus-9-12/11367/): “But the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.” To understand the significance of this verse, it’s essential to examine the context in which it occurs. At this point in the narrative, Moses, acting as God’s chosen instrument, has confronted Pharaoh, the ruler... - [Exodus 9:11](https://biblicaltheology.org.uk/exodus-9/exodus-9-11/11366/): “And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.” This verse is a part of the narrative in the book of Exodus that describes the series of plagues that God inflicted upon Egypt to secure the release of the Israelites... - [Exodus 9:10](https://biblicaltheology.org.uk/exodus-9/exodus-9-10/11364/): “And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. In this verse,... - [Exodus 9:9](https://biblicaltheology.org.uk/exodus-9/exodus-9-9/11363/): And it shall become small dust in all the land of Egypt, and shall bee a boyle breaking forth with blaines, vpon man and vpon beast, throughout all the land of Egypt. Exodus 9:9 (KJV) The plague of boils announced in this verse was a striking demonstration of the Almighty’s power over the land of... - [Exodus 9:8](https://biblicaltheology.org.uk/exodus-9/exodus-9-8/11362/): And the Lord saide vnto Moses, and vnto Aaron, Take to you handfuls of ashes of the fornace, and let Moses sprinkle it towards the heauen, in the sight of Pharaoh: Exodus 9:8 (KJV) The book of Exodus is the second book of the Bible and it recounts the story of the Israelites’ deliverance from... - [Exodus 9:7](https://biblicaltheology.org.uk/exodus-9/exodus-9-7/11360/): “Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.” This verse is part of the narrative of the ten plagues that God sent upon Egypt in order to secure the release of the Israelites... - [Exodus 9:6](https://biblicaltheology.org.uk/exodus-9/exodus-9-6/11359/): “And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. This verse is part of the narrative of the plagues that God... - [Exodus 9:5](https://biblicaltheology.org.uk/exodus-9/exodus-9-5/11357/): “And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.” This verse is part of the narrative of the ten plagues that God brought upon the land of Egypt as a demonstration of His power and judgment. In this specific plague, the fifth one, God announces... - [Exodus 9:4](https://biblicaltheology.org.uk/exodus-9/exodus-9-4/11356/): And the Lord shall seuer betweene the cattell of Israel, and the cattell of Egypt, and there shall nothing die of all that is the childrens of Israel. Exodus 9:4 (KJV) Historical Context: Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery in Egypt. In this... - [Exodus 9:3](https://biblicaltheology.org.uk/exodus-9/exodus-9-3/11354/): “Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.” In this verse, we find ourselves in the midst of the plagues that God sent upon Egypt... - [Exodus 9:2](https://biblicaltheology.org.uk/exodus-9/exodus-9-2/11353/):   “For if thou refuse to let them go, and wilt hold them still” This verse is part of the narrative describing the events leading up to the Israelites’ liberation from slavery in Egypt. God had sent Moses to deliver His message to Pharaoh, demanding that he release the Israelites from bondage so they could... - [Exodus 9:1](https://biblicaltheology.org.uk/exodus-9/exodus-9-1/11351/): Then the Lord said vnto Moses, Goe in vnto Pharaoh, and tell him, Thus saith the Lord God of the Hebrewes, Let my people goe, that they may serue me. Exodus 9:1 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. This verse is part of the narrative... - [Exodus 8:32](https://biblicaltheology.org.uk/exodus-8/exodus-8-32/11349/): And Pharaoh hardened his heart at this time also, neither would hee let the people goe. Exodus 8:32 (KJV) In the context of the book of Exodus, this verse belongs to the narrative of the plagues that God sent upon Egypt to secure the Israelites’ release from bondage. Pharaoh, the ruler of Egypt, repeatedly refused... - [Exodus 8:31](https://biblicaltheology.org.uk/exodus-8/exodus-8-31/11348/): “And the Lord did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. God sent Moses as His chosen instrument to confront Pharaoh... - [Exodus 8:30](https://biblicaltheology.org.uk/exodus-8/exodus-8-30/11346/): “And Moses went out from Pharaoh, and intreated the LORD.” Context:The book of Exodus is the second book in the Old Testament and it tells the story of the Israelites’ liberation from slavery in Egypt. In this particular verse, Moses has just pleaded with Pharaoh to let the Israelites go and worship God in the... - [Exodus 8:29](https://biblicaltheology.org.uk/exodus-8/exodus-8-29/11345/): "And Moses said, Behold, I go out from thee, and I will entreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD." Context:The book of Exodus... - [Exodus 8:28](https://biblicaltheology.org.uk/exodus-8/exodus-8-28/11344/): And Pharaoh said, I wil let you goe that ye may sacrifice to the Lord your God, in the wildernes: onely you shall not goe very farre away: intreate for me. Exodus 8:28 (KJV) This verse is part of the account of the plagues that occurred in Egypt during the time when the Israelites were... - [Exodus 8:27](https://biblicaltheology.org.uk/exodus-8/exodus-8-27/11341/):   “We will go three days’ journey into the wilderness, and sacrifice to the Lord our God, as he shall command us.” This verse is part of the narrative of the ten plagues of Egypt and the subsequent liberation of the Israelites from slavery under Pharaoh. In this particular verse, Moses is speaking on behalf... - [Exodus 8:26](https://biblicaltheology.org.uk/exodus-8/exodus-8-26/11340/): And Moses said, It is not meete so to doe; for we shal sacrifice the abomination of the Egyptians, to the Lord our God: Loe, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone vs? Exodus 8:26 (KJV) In this verse Moses is speaking to Pharaoh, the ruler... - [Exodus 8:25](https://biblicaltheology.org.uk/exodus-8/exodus-8-25/11338/): “And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.” This verse is part of the narrative in the book of Exodus:which recounts the story of the Israelites’ deliverance from slavery in Egypt. At this point in the story, Moses and Aaron had been sent by... - [Exodus 8:24](https://biblicaltheology.org.uk/exodus-8/exodus-8-24/11337/): And the Lord did so: and there came a grieuous swarme of flies into the house of Pharaoh, and into his seruants houses, and into all the lande of Egypt: the land was corrupted by reason of the swarme of flies. Exodus 8:24 (KJV) This verse describes the fourth plague that God inflicted upon Egypt,... - [Exodus 8:23](https://biblicaltheology.org.uk/exodus-8/exodus-8-23/11335/): “And I will put a division between my people and thy people: tomorrow shall this sign be.” Exodus 8:23 is a part of the narrative of the ten plagues that God sent upon Egypt to secure the release of the Israelites from their bondage. In this particular verse, Moses is speaking to Pharaoh on behalf... - [Exodus 8:22](https://biblicaltheology.org.uk/exodus-8/exodus-8-22/11334/): And I will seuer in that day the lande of Goshen in which my people dwell, that no swarmes of flies shall be there, to the end thou maiest know that I am the Lord in the midst of the earth. Exodus 8:22 (KJV) In this verse, we find God speaking to Moses, delivering a... - [Exodus 8:21](https://biblicaltheology.org.uk/exodus-8/exodus-8-21/11333/): “Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.” Context:Exodus 8:21 is part of... - [Exodus 8:20](https://biblicaltheology.org.uk/exodus-8/exodus-8-20/11332/): And the Lord saide vnto Moses, Rise vp early in the morning, and stand before Pharaoh: loe, he commeth foorth to the water, and say vnto him; Thus saith the Lord, Let my people goe, that they may serue me. Exodus 8:20 (KJV) The book of Exodus records the dramatic liberation of Israel from Egyptian... - [Exodus 8:19](https://biblicaltheology.org.uk/exodus-8/exodus-8-19/11331/): “Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the Lord had said.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, Moses and Aaron have been performing various signs... - [Exodus 8:18](https://biblicaltheology.org.uk/exodus-8/exodus-8-18/11330/): “And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.” This verse is part of the narrative in the book of Exodus that describes the confrontation between Moses and Aaron, representing God, and Pharaoh and his magicians, in the context... - [Exodus 8:17](https://biblicaltheology.org.uk/exodus-8/exodus-8-17/11329/): And they did so: for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice, in man and in beast: all the dust of the land became lice throughout all the land of Egypt. Exodus 8:17 (KJV) The book of Exodus recounts the story of the... - [Exodus 8:16](https://biblicaltheology.org.uk/exodus-8/exodus-8-16/11328/): “And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt under the leadership of Moses. This verse occurs during... - [Exodus 8:15](https://biblicaltheology.org.uk/exodus-8/exodus-8-15/11327/): But when Pharaoh saw that there was respit, he hardned his heart, and hearkened not vnto them, as the Lord had said. Exodus 8:15 (KJV) Only in the land of Goshen, where the children of Israel were, was there no hail. In the land of Goshen, where the children of Israel were, the hail did... - [Exodus 8:14](https://biblicaltheology.org.uk/exodus-8/exodus-8-14/11326/): And they gathered them together vpon heapes, and the land stanke. Exodus 8:14 (KJV) The verse records that the Egyptians gathered the frogs together upon heaps, and that the land stank as a result. This description highlights the magnitude of the plague of frogs and the unpleasant odor that would have pervaded the land, serving... - [Exodus 8:13](https://biblicaltheology.org.uk/exodus-8/exodus-8-13/11325/): And the Lord did according to the word of Moses: and the frogges died out of the houses, out of the villages, and out of the fields. Exodus 8:13 (KJV) Context: The book of Exodus records the Israelites’ deliverance from Egyptian slavery. To compel Pharaoh to release His people, God sent ten plagues, the second... - [Exodus 8:12](https://biblicaltheology.org.uk/exodus-8/exodus-8-12/11324/): And Moses and Aaron went out from Pharaoh, and Moses cried vnto the Lord because of the frogs which he had brought against Pharaoh. Exodus 8:12 (KJV) This verse belongs to the larger narrative of the ten plagues that struck Egypt while the Israelites were held in bondage. In the second plague, God commanded Moses... - [Exodus 8:11](https://biblicaltheology.org.uk/exodus-8/exodus-8-11/11323/): And the frogs shall depart from thee, and from thy houses, and from thy seruants, and from thy people; they shall remaine in the riuer onely. Exodus 8:11 (KJV) Context: Exodus 8 describes the second plague that God sent upon Egypt as a judgment against Pharaoh for refusing to let the Israelites go. In this... - [Exodus 8:10](https://biblicaltheology.org.uk/exodus-8/exodus-8-10/11322/): And he said, To morrow. And hee said, Bee it according to thy word: That thou mayest know that there is none like vnto the Lord our God. Exodus 8:10 (KJV) In the book of Exodus the Israelites were living in Egypt under the oppressive rule of Pharaoh. God sent Moses and Aaron to confront... - [Exodus 8:9](https://biblicaltheology.org.uk/exodus-8/exodus-8-9/11321/): “And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?” Context:In Exodus 8, we find Moses and Aaron standing before Pharaoh, delivering God’s message to let... - [Exodus 8:8](https://biblicaltheology.org.uk/exodus-8/exodus-8-8/11320/): “Then Pharaoh called for Moses and Aaron, and said, Intreat the Lord, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the Lord.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt.... - [Exodus 8:7](https://biblicaltheology.org.uk/exodus-8/exodus-8-7/11319/): “And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.” In this verse, we witness the confrontation between Moses and Aaron, representing God, and the Egyptian magicians who were skilled in various magical arts. God had commanded Moses to ask Pharaoh to let the Israelites go, but Pharaoh’s... - [Exodus 8:6](https://biblicaltheology.org.uk/exodus-8/exodus-8-6/11318/): “And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.” This verse is part of the narrative of the ten plagues that God sent upon Egypt as a means to persuade Pharaoh to release the Israelites from their bondage. Each plague served as... - [Exodus 8:5](https://biblicaltheology.org.uk/exodus-8/exodus-8-5/11317/): "And the Lord spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt." Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. In this particular... - [Exodus 8:4](https://biblicaltheology.org.uk/exodus-8/exodus-8-4/11316/): "And the frogs shall come up both on thee, and upon thy people, and upon all thy servants." Context:The verse is part of the account of the plagues that God sent upon Egypt during the time of Moses. The plagues were a series of supernatural events intended to demonstrate God’s power and to convince Pharaoh... - [Exodus 8:3](https://biblicaltheology.org.uk/exodus-8/exodus-8-3/11315/): And the riuer shall bring foorth frogges abundantly, which shall goe vp and come into thine house, and into thy bed-chamber, and vpon thy bed, and into the house of thy seruants, and vpon thy people, and into thine ouens, and into thy kneading troughes. Exodus 8:3 (KJV) Exodus 8 records the second plague that... - [Exodus 8:2](https://biblicaltheology.org.uk/exodus-8/exodus-8-2/11314/): “And if thou refuse to let them go, behold, I will smite all thy borders with frogs.” In this verse, we find Moses speaking to Pharaoh, conveying a warning from God. To understand its significance, let’s provide some context. The book of Exodus documents the liberation of the Israelites from slavery in Egypt. Moses, chosen... - [Exodus 8:1](https://biblicaltheology.org.uk/exodus-8/exodus-8-1/11313/): And the Lord spake vnto Moses, Goe vnto Pharaoh, and say vnto him; Thus sayeth the Lord, Let my people goe, that they may serue me. Exodus 8:1 (KJV) Historical Context: The book of Exodus, the second book of the Bible, records the Israelites’ captivity in Egypt. God raised up Moses as a deliverer to... - [Exodus 7:25](https://biblicaltheology.org.uk/exodus-7/exodus-7-25/11312/): "And seven days were fulfilled, after that the LORD had smitten the river." Exodus 7:25 is part of the narrative of the ten plagues of Egypt, which were inflicted upon the land by God through Moses and Aaron to secure the release of the Israelites from their bondage under Pharaoh. This particular verse concludes the... - [Exodus 7:24](https://biblicaltheology.org.uk/exodus-7/exodus-7-24/11311/): And all the Egyptians digged round about the riuer for water to drinke: for they could not drinke of the water of the riuer. Exodus 7:24 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. In this verse Moses had just performed... - [Exodus 7:23](https://biblicaltheology.org.uk/exodus-7/exodus-7-23/11310/): And Pharaoh turned and went into his house, neither did hee set his heart to this also. Exodus 7:23 (KJV) Exodus 7 records the dramatic confrontation between Moses, Aaron, and Pharaoh as they demand the release of the Israelites from Egyptian bondage. In this chapter God works through Moses and Aaron to perform striking signs... - [1 Samuel 2:24](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-24/16888/): “Nay, my sons; for it is no good report that I hear: ye make the Lord’s people to transgress.” Samuel 2:24 is part of a larger passage that describes the corruption and wickedness of the sons of Eli, Hophni, and Phinehas, who were serving as priests in Israel during that time. Let’s explore the context... - [1 Samuel 2:23](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-23/16887/): And he said vnto them, Why doe ye such things? for I heare of your euil dealings, by all this people. 1 Samuel 2:23 (KJV) This verse is part of the larger narrative in 1 Samuel that focuses on Eli, the high priest, and his sons Hophni and Phinehas. During Eli’s tenure the priesthood had... - [1 Samuel 2:22](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-22/16886/): “Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.” Context:To better understand this verse, it is important to provide some context. Eli was the high priest and judge of Israel during... - [1 Samuel 2:21](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-21/16885/): “And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.” Context: The book of 1 Samuel begins with the story of Hannah, who was barren and deeply distressed because she was unable to have children. In her desperation, she fervently prayed... - [1 Samuel 2:20](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-20/16884/): And Eli blessed Elkanah, and his wife, and said, The Lord giue thee seed of this woman, for the loane which is lent to the Lord. And they went vnto their owne home. 1 Samuel 2:20 (KJV) The story of Hannah, a devout woman who had been barren and longed for a child, is found... - [1 Samuel 2:19](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-19/16883/): “Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice” Historical Context:The book of 1 Samuel describes the transition from the period of judges to the establishment of kingship in Israel. The events in 1 Samuel... - [1 Samuel 2:18](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-18/16882/): But Samuel ministred before the Lord, being a child, girded with a linnen Ephod. 1 Samuel 2:18 (KJV) The book of 1 Samuel opens with Hannah, a barren woman whose heartfelt prayer for a child was answered by God. In gratitude she dedicated her son Samuel to the Lord’s service, and we now see the... - [1 Samuel 2:17](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-17/16881/): “And the sin of the young men was very great before the Lord: for men abhorred the offering of the Lord.” This verse is part of the narrative about Eli, the high priest, and his two sons, Hophni and Phinehas. They served as priests in the tabernacle at Shiloh. However, they were corrupt and engaged... - [1 Samuel 2:16](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-16/16880/): And if any man said vnto him, Let them not faile to burne the fat presently, and then take as much as thy soule desireth: then hee would answere him, Nay, but thou shalt giue it mee now: and if not, I will take it by force. 1 Samuel 2:16 (KJV) The verse 1 Samuel... - [1 Samuel 2:15](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-15/16879/): “But the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand.” This verse is part of the narrative that describes the activities of Eli’s sons, Hophni and Phinehas, who were serving as priests in the house of the Lord. They were known for their corrupt behaviour... - [1 Samuel 2:14](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-14/16878/): “And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither” Analysis: The fleshhook: The “fleshhook” mentioned in this verse was a utensil used by the priests to retrieve meat... - [1 Samuel 2:13](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-13/16877/): “And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand” The priests’ custom: This verse describes the corrupt behaviour of Eli’s sons, Hophni and Phinehas, who served as priests in the tabernacle.... - [1 Samuel 2:12](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-12/16876/): “Now the sons of Eli were sons of Belial; they knew not the LORD.” Context:The book of 1 Samuel begins with the story of Samuel’s birth and his dedication to the service of God at the tabernacle. Eli was the high priest at that time, and his two sons, Hophni and Phinehas, served as priests... - [1 Samuel 2:11](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-11/16875/): “And Elkanah went to Ramah to his house. And the child did minister unto the Lord before Eli the priest.” Context:The book of 1 Samuel begins with the story of a barren woman named Hannah who fervently prayed to God for a child. God answered her prayer, and she gave birth to a son named... - [1 Samuel 2:10](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-10/16874/): The aduersaries of the Lord shalbe broken to pieces: out of heauen shal he thunder vpon them: the Lord shall iudge the ends of the earth, and he shal giue strength vnto his king, and exalt the horne of his Anointed. 1 Samuel 2:10 (KJV) This verse belongs to the larger song of praise known... - [1 Samuel 2:9](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-9/16873/): “He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.” Context:The book of 1 Samuel focuses on the transition of leadership in Israel from the time of the judges to the establishment of a monarchy. Hannah, the mother of Samuel, was barren... - [1 Samuel 2:8](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-8/16872/): "He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them." Context:This verse is part of a prayer... - [1 Samuel 2:7](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-7/16871/): "The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up." Context:This verse is part of a prayer or song of thanksgiving uttered by Hannah, the mother of Samuel, after dedicating him to the Lord. Hannah had been barren, but God answered her prayer and blessed her with a son. In her prayer,... - [1 Samuel 2:6](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-6/16870/): “The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.” Understanding the Historical Context:1 Samuel is a book that recounts the transition of leadership in Israel from the time of the judges to the establishment of the monarchy. The narrative begins with the story of Samuel’s birth and the events... - [1 Samuel 2:5](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-5/16869/): “Holiness is not found in material possessions or human strength. It is found in the character of God, who is the source of all true power and authority.” This verse is part of a song of praise and thanksgiving offered by Hannah, the mother of Samuel, after dedicating him to the service of the Lord.... - [1 Samuel 2:4](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-4/16868/): “The bows of the mighty men are broken, and they that stumbled are girded with strength.” Context:The book of 1 Samuel is a historical book in the Old Testament that recounts the transition from the period of the judges to the establishment of the monarchy in Israel. This particular verse is part of Hannah’s prayer... - [1 Samuel 2:3](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-3/16867/): “Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed.” This verse is part of a prayer known as Hannah’s Song, which Hannah, the mother of Samuel, prayed after dedicating her son to the service of the... - [1 Samuel 2:2](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-2/16866/): “There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.” This verse is part of Hannah’s prayer of thanksgiving to God after He answered her prayer for a son. Hannah had been barren, and she fervently prayed to God for a child. In God’s... - [1 Samuel 2:1](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-1/16865/): “And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.” Historical Context:The book of 1 Samuel begins with the story of Hannah, who was barren and greatly distressed because she could not conceive a... - [1 Samuel 1:28](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-28/16864/): “Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.” Context:This verse is part of the narrative surrounding the birth of Samuel, one of the prominent figures in the Old Testament. Samuel’s mother, Hannah, had been barren and... - [1 Samuel 1:27](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-27/16863/): “For this child I prayed; and the LORD hath given me my petition which I asked of him.” This verse is part of the narrative surrounding the birth of Samuel, one of the prominent figures in the Old Testament. Let’s explore the context and the key lessons we can derive from this verse. Context:In the... - [1 Samuel 1:26](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-26/16862/): “And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the Lord.” Context:1 Samuel 1 tells the story of Hannah, a woman who was barren and deeply distressed because she had not been able to conceive a child. Hannah went to the... - [1 Samuel 1:25](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-25/16861/): And they slew a bullocke, and brought the childe to Eli. 1 Samuel 1:25 (KJV) The verse is situated in the story of Hannah, the mother of the prophet Samuel. To grasp its meaning we must recall the background given in 1 Samuel 1:1‑20. Hannah was one of the two wives of Elkanah, a man... - [1 Samuel 1:24](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-24/16860/): “And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the Lord in Shiloh: and the child was young.” Context:The book of 1 Samuel opens with the story of a woman named Hannah... - [1 Samuel 1:23](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-23/16859/): And Elkanah her husband said vnto her, Do what seemeth thee good, tary vntill thou haue weaned him, only the Lord establish his word: so the woman abode, and gaue her sonne sucke vntill she weaned him. 1 Samuel 1:23 (KJV) This verse is part of the story of Hannah, a barren woman who fervently... - [1 Samuel 1:22](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-22/16858/): But Hannah went not vp; for shee said vnto her husband, I will not goe vp vntill the childe be weaned, and then I will bring him, that he may appeare before the Lord, and there abide for euer. 1 Samuel 1:22 (KJV) The book of 1 Samuel begins by introducing Elkanah, a man from... - [1 Samuel 1:21](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-21/16857/): And the man Elkanah, and all his house, went vp to offer vnto the Lord the yeerely sacrifice, and his vowe. 1 Samuel 1:21 (KJV) This verse is situated within the narrative of Hannah, the mother of the prophet Samuel. The book of 1 Samuel opens by introducing Elkanah and his family, including his wives... - [1 Samuel 1:20](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-20/16856/): “But in due time Hannah conceived, and bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.” Context:The book of 1 Samuel begins with the story of Hannah, who was one of the two wives of Elkanah. Hannah faced the heart-wrenching struggle of infertility and longed for a... - [1 Samuel 1:19](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-19/16855/): “But Samuel ministered before the LORD, being a child, girded with a linen ephod.” Context:The book of 1 Samuel begins with the story of Hannah, who was barren and deeply distressed. She fervently prayed to God for a son, promising to dedicate him to the Lord’s service. In due course, God answered her prayer, and... - [1 Samuel 1:18](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-18/16854/): And she said, Let thine handmaid finde grace in thy sight. So the woman went her way, and did eate, and her countenance was no more sad. 1 Samuel 1:18 (KJV) The verse is situated in the narrative of Hannah, one of the two wives of Elkanah, whose story unfolds in the opening chapters of... - [1 Samuel 1:17](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-17/16853/): “Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.” Samuel 1:17 is part of the narrative about Hannah, a woman who was barren and deeply distressed because of her inability to conceive. In her anguish, she went to the tabernacle in... - [1 Samuel 1:16](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-16/16852/): “Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.” Historical and Contextual Background:1 Samuel is a book of the Old Testament that provides an account of the transition from the period of the judges to the establishment of the monarchy in... - [1 Samuel 1:15](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-15/16851/): “And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.” Historical Context:The book of 1 Samuel begins during the time when Israel was governed by judges. Hannah was married to Elkanah, who... - [1 Samuel 1:14](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-14/16850/): “And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.” Context:In the preceding verses, Hannah is depicted as a woman who longs for a child. She is married to Elkanah, who has another wife named Peninnah, who has children. Peninnah taunts Hannah because she is childless, which causes... - [1 Samuel 1:13](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-13/16849/): Now Hannah, shee spake in her heart; onely her lippes mooued, but her voice was not heard: therefore Eli thought she had beene drunken. 1 Samuel 1:13 (KJV) The verse belongs to the narrative of Hannah, a barren woman who was deeply distressed because she could not conceive a child. It occurs during Hannah’s visit... - [1 Samuel 1:12](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-12/16848/): “And it came to pass, as she continued praying before the Lord, that Eli marked her mouth.” Context: The book of 1 Samuel begins with the story of Hannah, a barren woman who fervently prayed to the Lord for a child. This verse captures a moment in Hannah’s prayer when she was pouring out her... - [1 Samuel 1:11](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-11/16847/): “And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there... - [1 Samuel 1:10](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-10/16846/): “And she was in bitterness of soul, and prayed unto the Lord, and wept sore.” Bitterness of Soul:Hannah’s deep longing for a child had caused her great sorrow and bitterness of soul. The barrenness she experienced in a culture that highly valued motherhood was a source of pain and distress for her. Her anguish was... - [1 Samuel 1:9](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-9/16845/): “So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.” Historical Context:The book of 1 Samuel begins with the story of Hannah, the wife of Elkanah. During this time, Israel was ruled by... - [1 Samuel 1:8](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-8/16844/): “Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?” This verse is part of the narrative in the Book of 1 Samuel, which focuses on the story of Samuel, the last judge of... - [1 Samuel 1:7](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-7/16843/): “And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept, and did not eat.” Context:First Samuel is a book in the Old Testament of the Bible and is named after its primary character, Samuel. The book recounts the transition of... - [1 Samuel 1:6](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-6/16842/): "And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb." 1 Samuel 1:6 is part of the narrative that introduces the story of Hannah, the mother of the prophet Samuel. This verse provides important context for understanding Hannah’s situation and the challenges she faced. Let’s... - [1 Samuel 1:5](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-5/16841/): "But unto Hannah he gave a worthy portion; for he loved Hannah: but the Lord had shut up her womb" Context:The book of 1 Samuel begins with the story of Hannah, who was one of the two wives of Elkanah. Elkanah’s other wife, Peninnah, had children, but Hannah remained barren. This verse highlights the contrast... - [1 Samuel 1:4](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-4/16840/): And when the time was, that Elkanah offered, he gaue to Peninnah his wife, and to all her sonnes, and her daughters, portions. 1 Samuel 1:4 (KJV) Elkanah’s Offering: In this verse Elkanah, Hannah’s husband, is shown giving portions to his wife Peninnah and to all her sons and daughters. This distribution of sacrificial meat... - [1 Samuel 1:3](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-3/16839/): “And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.” This verse provides us with some important details about a man who regularly went up to Shiloh... - [1 Samuel 1:2](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-2/16838/): "And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children." Understanding the verse:The verse highlights that Elkanah, Samuel’s father, had two wives. Polygamy was a common practice in ancient times, but it was not the ideal standard... - [1 Samuel 1:1](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-1/16837/): “Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.” Context:The book of 1 Samuel is located in the Old Testament and is named after its central character, Samuel, who was... - [Ruth 4:22](https://biblicaltheology.org.uk/ruth-4/ruth-4-22/16836/): “And Obed begat Jesse, and Jesse begat David.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who becomes part of the lineage of King David. This verse comes at the end of the book, summarizing the genealogy leading from Ruth and Boaz to King David. It highlights the faithfulness of... - [Ruth 4:21](https://biblicaltheology.org.uk/ruth-4/ruth-4-21/16835/): “And Salmon begat Boaz, and Boaz begat Obed.” Contextual Background:The book of Ruth is a narrative of God’s providence, redemption, and faithfulness. Ruth, a Moabite woman, became part of the lineage of Jesus Christ through her faith, loyalty, and obedience. Chapter 4 concludes the story with Boaz redeeming Ruth and their union resulting in the... - [Ruth 4:20](https://biblicaltheology.org.uk/ruth-4/ruth-4-20/16834/): And Amminadab begate Nahshon, and Nahshon begate Salmon, Ruth 4:20 (KJV) The verse records that Amminadab was the father of Nahshon, and Nahshon was the father of Salmon. This brief genealogical statement is part of the larger record that traces the genealogy of King David, highlighting the lineage from Judah through Salmon. By naming these... - [Ruth 4:19](https://biblicaltheology.org.uk/ruth-4/ruth-4-19/16833/): "And Hezron begat Ram, and Ram begat Amminadab." Context:The book of Ruth is a beautiful narrative that tells the story of a Moabite woman named Ruth who shows remarkable loyalty and faithfulness to her mother-in-law Naomi. Ruth’s faithfulness leads her to become part of the lineage of King David and, ultimately, Jesus Christ. Genealogy and... - [Ruth 4:18](https://biblicaltheology.org.uk/ruth-4/ruth-4-18/16832/): "Now these are the generations of Pharez: Pharez begat Hezron." Context and Background:Ruth is a book in the Old Testament, and it tells the story of Ruth, a Moabite woman who became the great-grandmother of King David. Ruth’s story is set during the time of the judges in Israel, a period of transition between the... - [Ruth 4:17](https://biblicaltheology.org.uk/ruth-4/ruth-4-17/16831/): And the women her neighbours gaue it a name, saying, There is a sonne borne to Naomi, and they called his name Obed: hee is the father of Iesse the father of Dauid. Ruth 4:17 (KJV) Historical Context: The book of Ruth is set during the time of the judges in Israel, a period characterized... - [Ruth 4:16](https://biblicaltheology.org.uk/ruth-4/ruth-4-16/16830/): “And Naomi took the child, and laid it in her bosom, and became nurse unto it.” This verse concludes the beautiful narrative of the Book of Ruth, which tells the story of a Moabite woman named Ruth who becomes part of the lineage of King David and ultimately Jesus Christ. In this verse, we see... - [Ruth 4:15](https://biblicaltheology.org.uk/ruth-4/ruth-4-15/16829/): “And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter-in-law, which loveth thee, which is better to thee than seven sons, hath born him.” This verse is part of the conclusion of the book of Ruth, which tells the story of a Moabite woman... - [Ruth 4:14](https://biblicaltheology.org.uk/ruth-4/ruth-4-14/16828/): “And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel.” Historical Context:The book of Ruth tells the story of a Moabite woman named Ruth who shows incredible loyalty and devotion to her mother-in-law, Naomi, after the death... - [Ruth 4:13](https://biblicaltheology.org.uk/ruth-4/ruth-4-13/16827/): “So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who showed great loyalty and devotion to her mother-in-law, Naomi, after the death of her husband.... - [Ruth 4:12](https://biblicaltheology.org.uk/ruth-4/ruth-4-12/16826/): And let thy house be like the house of Pharez, ( whom Tamar bare vnto to Iudah) of the seed which the Lord shall giue thee of this yong woman. Ruth 4:12 (KJV) The concluding verses of the book of Ruth bring the narrative to a climax in Bethlehem, where Ruth, a Moabite widow, remains... - [Ruth 4:11](https://biblicaltheology.org.uk/ruth-4/ruth-4-11/16825/): And all the people that were in the gate, and the Elders said, Wee are witnesses: The Lord make the woman that is come into thine house, like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and bee famous in Bethlehem. Ruth 4:11 (KJV) The... - [Ruth 4:10](https://biblicaltheology.org.uk/ruth-4/ruth-4-10/16824/): “Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.” Background and Context:The... - [Ruth 4:9](https://biblicaltheology.org.uk/ruth-4/ruth-4-9/16823/): “And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.” Historical Context:The Book of Ruth is set during the time of the judges in Israel. It tells the story... - [Ruth 4:8](https://biblicaltheology.org.uk/ruth-4/ruth-4-8/16822/): “Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe” Historical Context:Ruth is a book found in the Old Testament of the Bible and tells the story of a Moabite woman named Ruth and her journey of faith and loyalty. In Ruth 4:8, we find ourselves at the climax... - [Ruth 4:7](https://biblicaltheology.org.uk/ruth-4/ruth-4-7/16821/): “Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbor: and this was a testimony in Israel.” Ruth 4:7 provides us with a glimpse into an ancient practice in Israel related to redemption... - [Ruth 4:6](https://biblicaltheology.org.uk/ruth-4/ruth-4-6/16820/): "And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it." Background:The Book of Ruth tells the story of a Moabite woman named Ruth who showed great loyalty and devotion to her Israelite mother-in-law, Naomi. After the death of... - [Ruth 4:5](https://biblicaltheology.org.uk/ruth-4/ruth-4-5/16819/): Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitesse, the wife of the dead, to raise vp the name of the dead vpon his inheritance. Ruth 4:5 (KJV) The book of Ruth records the faithful journey of a Moabite woman named... - [Ruth 4:4](https://biblicaltheology.org.uk/ruth-4/ruth-4-4/16818/): And I thought to aduertise thee, saying, Buy it before the inhabitants, and before the Elders of my people. If thou wilt redeeme it, redeeme it, but if thou wilt not redeeme it, then tell mee, that I may know: for there is none to redeeme it, besides thee, and I am after thee. And... - [Ruth 4:3](https://biblicaltheology.org.uk/ruth-4/ruth-4-3/16817/): And he said vnto the kinseman: Naomi that is come againe out of the countrey of Moab, selleth a parcell of land, which was our brother Elimelechs. Ruth 4:3 (KJV) This verse opens a pivotal moment in the Book of Ruth, introducing the legal transaction that will lead to the redemption of Naomi’s family line.... - [Ruth 4:2](https://biblicaltheology.org.uk/ruth-4/ruth-4-2/16816/): “And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who demonstrates great loyalty and faithfulness to her mother-in-law, Naomi. After the death of their husbands, Ruth accompanies Naomi back to... - [Ruth 4:1](https://biblicaltheology.org.uk/ruth-4/ruth-4-1/16815/): “Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.” Historical Context:Ruth 4:1 is a pivotal moment in the book of Ruth. The... - [Ruth 3:18](https://biblicaltheology.org.uk/ruth-3/ruth-3-18/16814/): “Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.” This verse is part of a dialogue between Naomi, Ruth’s mother-in-law, and Ruth herself. To provide some context, the Book of Ruth tells the... - [Ruth 3:17](https://biblicaltheology.org.uk/ruth-3/ruth-3-17/16813/): And she said, These sixe measures of barley gaue he me, for he said to me, Go not emptie vnto thy mother in law. Ruth 3:17 (KJV) In this verse we hear Ruth, a Moabite widow, reporting to Naomi after her night at the threshing floor. She says, “He gave me these six measures of... - [Ruth 3:16](https://biblicaltheology.org.uk/ruth-3/ruth-3-16/16812/): “And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who showed great loyalty and faithfulness to her Israelite mother-in-law, Naomi. After the death... - [Ruth 3:15](https://biblicaltheology.org.uk/ruth-3/ruth-3-15/16811/): “Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.” Context: The book of Ruth tells the story of a Moabite woman named Ruth who displayed remarkable faithfulness and... - [Ruth 3:14](https://biblicaltheology.org.uk/ruth-3/ruth-3-14/16810/): “And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.” Context:The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of a Moabite woman named... - [Ruth 3:13](https://biblicaltheology.org.uk/ruth-3/ruth-3-13/16809/): Tary this night, and it shall be in the morning, that if hee will performe vnto thee the part of a kinseman, well, let him doe the kinsemans part; but if hee will not doe the part of a kinseman to thee, then will I doe the part of a kinseman to thee, as the... - [Ruth 3:12](https://biblicaltheology.org.uk/ruth-3/ruth-3-12/16808/): And now it is true, that I am thy neare kinseman: howbeit there is a kinseman nearer then I. Ruth 3:12 (KJV) The book of Ruth tells the story of a Moabite woman named Ruth who became part of the Israelite family through her marriage to Boaz. After the death of her husband, Ruth chose... - [Ruth 3:11](https://biblicaltheology.org.uk/ruth-3/ruth-3-11/16807/): “And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.” Context:The book of Ruth is a beautiful narrative set during the time of the judges in Israel. It tells the story of a Moabite woman... - [Ruth 3:10](https://biblicaltheology.org.uk/ruth-3/ruth-3-10/16806/): And hee said, Blessed be thou of the Lord, my daughter: for thou hast shewed more kindnesse in the latter ende, then at the beginning, in as much as thou followedst not yong men, whether poore, or rich. Ruth 3:10 (KJV) The book of Ruth tells the story of a Moabite woman named Ruth who,... - [Ruth 3:9](https://biblicaltheology.org.uk/ruth-3/ruth-3-9/16805/): “And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.” Context and Background:The book of Ruth tells the story of a Moabite woman named Ruth who chose to stay with her Israelite mother-in-law, Naomi, after the death of... - [Ruth 3:8](https://biblicaltheology.org.uk/ruth-3/ruth-3-8/16804/): “And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.” Historical Context: The book of Ruth is set during the time of the Judges in Israel. It tells the story of Ruth, a Moabite woman who becomes part of the lineage of... - [Ruth 3:7](https://biblicaltheology.org.uk/ruth-3/ruth-3-7/16803/): And when Boaz had eaten and drunke, and his heart was merrie, hee went to lie downe at the ende of the heape of corne: and she came softly, and vncouered his feet, and laid her downe. Ruth 3:7 (KJV) Context: To understand the significance of Ruth 3:7, let’s first provide some context. The book... - [Ruth 3:6](https://biblicaltheology.org.uk/ruth-3/ruth-3-6/16802/): And she went downe vnto the floore, and did according to all that her mother in law bade her. Ruth 3:6 (KJV) The book of Ruth tells the story of a Moabite woman named Ruth who, after the death of her husband, chooses to stay with her mother‑in‑law, Naomi. They return to Naomi’s homeland, Bethlehem,... - [Ruth 3:5](https://biblicaltheology.org.uk/ruth-3/ruth-3-5/16801/): “And she said unto her, All that thou sayest unto me I will do.” Context:The book of Ruth is a beautiful story of loyalty, devotion, and redemption. It takes place during the time of the judges in Israel when there was a famine in the land. Ruth, a Moabite woman, had married an Israelite man... - [Ruth 3:4](https://biblicaltheology.org.uk/ruth-3/ruth-3-4/16800/): “And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.” Context:The Book of Ruth is a beautiful narrative found in the Old Testament, which tells... - [Ruth 3:3](https://biblicaltheology.org.uk/ruth-3/ruth-3-3/16799/): “Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.” Context:The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth, a... - [Ruth 3:2](https://biblicaltheology.org.uk/ruth-3/ruth-3-2/16798/): And now is not Boaz of our kinred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshing floore. Ruth 3:2 (KJV) And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. Ruth 3:2 (KJV) Context: The book of... - [Ruth 3:1](https://biblicaltheology.org.uk/ruth-3/ruth-3-1/16797/): Then Naomi her mother in law said vnto her, My daughter, shal I not seeke rest for thee, that it may be well with thee? Ruth 3:1 (KJV) The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of a Moabite woman named Ruth who becomes part of... - [Ruth 2:23](https://biblicaltheology.org.uk/ruth-2/ruth-2-23/16796/): “So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.” Context and Background:The Book of Ruth is set during the time of the judges in Israel. It tells the story of Ruth, a Moabite woman, who becomes... - [Ruth 2:22](https://biblicaltheology.org.uk/ruth-2/ruth-2-22/16795/): "And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field." Context:The Book of Ruth tells the story of Ruth, a Moabite woman, who after the death of her husband, chooses to stay with her mother-in-law,... - [Ruth 2:21](https://biblicaltheology.org.uk/ruth-2/ruth-2-21/16794/): “And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest” Context:The book of Ruth is a beautiful story of loyalty, faithfulness, and redemption. It takes place during the time of the judges when there was a famine in the land... - [Ruth 2:20](https://biblicaltheology.org.uk/ruth-2/ruth-2-20/16793/): "And Naomi said unto her daughter in law, Blessed be he of the Lord, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen." Context:The Book of Ruth tells the story of a... - [Ruth 2:19](https://biblicaltheology.org.uk/ruth-2/ruth-2-19/16792/): And her mother in law said vnto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be hee that did take knowledge of thee. And shee shewed her mother in lawe with whom shee had wrought, and said, The mans name with whom I wrought to day, is Boaz. Ruth 2:19 (KJV)... - [Ruth 2:18](https://biblicaltheology.org.uk/ruth-2/ruth-2-18/16791/): And shee tooke it vp, and went into the citie: and her mother in lawe saw what shee had gleaned; and shee brought foorth, and gaue to her that she had reserued, after she was sufficed. Ruth 2:18 (KJV) And she took it up, and went into the city: and her mother‑in‑law saw what she... - [Ruth 2:17](https://biblicaltheology.org.uk/ruth-2/ruth-2-17/16790/): “So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who becomes the great-grandmother of King David. Ruth and her mother-in-law Naomi had returned to Bethlehem from Moab after... - [Ruth 2:16](https://biblicaltheology.org.uk/ruth-2/ruth-2-16/16789/): “And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.” Context:The Book of Ruth tells the story of Ruth, a Moabite woman, who shows unwavering loyalty and faithfulness to her mother-in-law, Naomi, after their husbands die. In Ruth 2, we find... - [Exodus 14:18](https://biblicaltheology.org.uk/exodus-14/exodus-14-18/11533/): And the Egyptians shall know that I am the Lord, when I haue gotten me honour vpon Pharaoh, vpon his charets, and vpon his horsemen. Exodus 14:18 (KJV) Exodus 14:18 is part of the account of the Israelites’ miraculous escape from Egypt through the Red Sea. To fully grasp the significance of this verse, it... - [Exodus 14:17](https://biblicaltheology.org.uk/exodus-14/exodus-14-17/11532/): And I, beholde, I will harden the hearts of the Egyptians, and they shall follow them: and I will get mee honour vpon Pharaoh, and vpon all his hoste, vpon his charets, and vpon his horsemen. Exodus 14:17 (KJV) Exodus 14:17 is a significant verse that occurs during the account of the Israelites’ escape from... - [Exodus 14:16](https://biblicaltheology.org.uk/exodus-14/exodus-14-16/11531/): “But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.” Exodus 14:16 is part of the narrative of the Israelites’ miraculous escape from Egypt, commonly referred to as the crossing of the... - [Exodus 14:15](https://biblicaltheology.org.uk/exodus-14/exodus-14-15/11530/): “And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.” This verse is part of the account of the Israelites’ escape from Egypt and the crossing of the Red Sea. It occurs during a critical moment when the Israelites find themselves trapped between the... - [Exodus 14:14](https://biblicaltheology.org.uk/exodus-14/exodus-14-14/11529/): “The LORD shall fight for you, and ye shall hold your peace.” Context:The book of Exodus records the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In Exodus 14, the Israelites find themselves trapped between the pursuing Egyptian army and the Red Sea. They begin to panic... - [Exodus 14:13](https://biblicaltheology.org.uk/exodus-14/exodus-14-13/11528/): “And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you today: for the Egyptians whom ye have seen today, ye shall see them again no more forever.” Context:Exodus 14 is a significant chapter in the book of Exodus. It describes the... - [Exodus 14:12](https://biblicaltheology.org.uk/exodus-14/exodus-14-12/11527/): “Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.” This verse is part of the account of the Israelites’ escape from slavery in... - [Exodus 14:11](https://biblicaltheology.org.uk/exodus-14/exodus-14-11/11526/): “And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?” Context:Exodus 14 is a pivotal chapter in the book of Exodus. It describes the events following the Israelites’ departure... - [Exodus 14:10](https://biblicaltheology.org.uk/exodus-14/exodus-14-10/11525/): And when Pharaoh drew nigh, the children of Israel lift vp their eyes, and behold, the Egyptians marched after them, and they were sore afraid: and the children of Israel lift vp their eyes, and beholde, the Egyptians marched after them, and they were sore afraid: and the children of Israel cried out vnto the... - [Exodus 14:9](https://biblicaltheology.org.uk/exodus-14/exodus-14-9/11524/): But the Egyptians pursued after them (all the horses and charets of Pharaoh, and his horsemen, and his army) and ouertooke them encamping by the sea, beside Pi-hahiroth before Baal-Zephon. Exodus 14:9 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land.... - [Exodus 14:8](https://biblicaltheology.org.uk/exodus-14/exodus-14-8/11523/): "And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand." Historical Context:Exodus 14:8 is part of the account of the Israelites’ exodus from Egypt. After enduring slavery and oppression under Pharaoh, God sent Moses to... - [Exodus 14:7](https://biblicaltheology.org.uk/exodus-14/exodus-14-7/11522/): “And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.” Context:Exodus 14 is a pivotal chapter in the book of Exodus, recounting the miraculous events surrounding the Israelites’ escape from Egypt. The Israelites had been enslaved in Egypt for several generations, and God raised up... - [Exodus 14:6](https://biblicaltheology.org.uk/exodus-14/exodus-14-6/11521/): And hee made ready his charet, and tooke his people with him. Exodus 14:6 (KJV) The book of Exodus records Israel’s deliverance from Egyptian slavery and their journey toward the Promised Land. In chapter 14 the people find themselves hemmed in between the pursuing Egyptian army and the seemingly impassable Red Sea. Verse 5 tells... - [Exodus 14:5](https://biblicaltheology.org.uk/exodus-14/exodus-14-5/11520/): “And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?” Historical Context:Exodus 14:5 takes place during the time of the Israelites’ exodus... - [Exodus 14:4](https://biblicaltheology.org.uk/exodus-14/exodus-14-4/11519/): And I will harden Pharaohs heart, that he shall follow after them, and I will be honoured vpon Pharaoh, and vpon all his hoste, That the Egyptians may know that I am the Lord. And they did so. Exodus 14:4 (KJV) This verse is part of the narrative of the Israelites’ escape from Egypt, specifically... - [Exodus 14:3](https://biblicaltheology.org.uk/exodus-14/exodus-14-3/11518/): “For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.” Context:To better understand Exodus 14:3, it’s important to provide some context. The book of Exodus describes the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. This verse comes... - [Exodus 14:2](https://biblicaltheology.org.uk/exodus-14/exodus-14-2/11517/): “Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.” Context:Exodus 14 is part of the narrative of the Israelites’ escape from Egypt. After experiencing various plagues, Pharaoh finally allows the Israelites to leave. However, Pharaoh... - [Exodus 14:1](https://biblicaltheology.org.uk/exodus-14/exodus-14-1/11516/): "And the Lord spake unto Moses, saying," This verse serves as the introductory statement leading into the account of a significant event in the book of Exodus-the crossing of the Red Sea. To fully understand the context and significance of this verse, it is necessary to explore the events that led up to it. In... - [Exodus 13:22](https://biblicaltheology.org.uk/exodus-13/exodus-13-22/11515/): He tooke not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people. Exodus 13:22 (KJV) Exodus 13:22 is part of the narrative describing the events that took place during the Israelites’ exodus from Egypt. The passage records that the pillar of the cloud did not... - [Exodus 13:21](https://biblicaltheology.org.uk/exodus-13/exodus-13-21/11514/): “And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night.” Historical Context:Exodus 13:21 is part of the account of the Israelites’ journey out of Egypt, led by Moses,... - [Exodus 13:20](https://biblicaltheology.org.uk/exodus-13/exodus-13-20/11513/): And they tooke their iourney from Succoth, and encamped in Etham, in the edge of the wildernesse. Exodus 13:20 (KJV) The book of Exodus primarily focuses on the deliverance of the Israelites from slavery in Egypt and their subsequent journey toward the Promised Land. In this particular verse the Israelites have departed from Succoth and... - [Exodus 13:19](https://biblicaltheology.org.uk/exodus-13/exodus-13-19/11512/): And Moses tooke the bones of Ioseph with him: for hee had straitly sworne the children of Israel, saying; God will surely visite you, and ye shall cary vp my bones away hence with you. Exodus 13:19 (KJV) The book of Exodus records the Israelites’ liberation from Egyptian slavery and their early journey toward the... - [Exodus 13:18](https://biblicaltheology.org.uk/exodus-13/exodus-13-18/11511/): “But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.” Exodus 13:18 is part of the account of the Israelites’ exodus from Egypt. It takes place immediately after the Israelites were freed from slavery under... - [Exodus 13:17](https://biblicaltheology.org.uk/exodus-13/exodus-13-17/11510/): “And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt.” Context:Exodus 13 marks the beginning of the Israelites’... - [Exodus 13:16](https://biblicaltheology.org.uk/exodus-13/exodus-13-16/11509/): “And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Lord brought us forth out of Egypt.” Historical Context:The book of Exodus records the liberation of the Israelites from slavery in Egypt and their journey towards the Promised Land under the leadership of... - [Exodus 13:15](https://biblicaltheology.org.uk/exodus-13/exodus-13-15/11508/): And it came to passe when Pharaoh would hardly let vs goe, that the Lord slew all the first borne in the land of Egypt, both the first borne of man, and the first borne of beast: Therefore I sacrifice to the Lord all that openeth the matrix, being males: but all the first borne... - [Exodus 13:14](https://biblicaltheology.org.uk/exodus-13/exodus-13-14/11507/): And it shalbe when thy sonne asketh thee in time to come, saying, What is this? That thou shalt say vnto him; By strength of hand the Lord brought vs out from Egypt, from the house of bondage. Exodus 13:14 (KJV) Exodus 13:14 belongs to the narrative of the Israelites’ exodus from Egypt and records... - [Exodus 13:13](https://biblicaltheology.org.uk/exodus-13/exodus-13-13/11506/): “And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.” Context:Exodus 13:13 is part of the account of the Israelites’ liberation from slavery in Egypt. It follows the... - [Exodus 13:12](https://biblicaltheology.org.uk/exodus-13/exodus-13-12/11505/): “That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’S.” This verse is part of the larger context of the instructions given by God to the Israelites regarding the consecration of the firstborn. It is... - [Exodus 13:11](https://biblicaltheology.org.uk/exodus-13/exodus-13-11/11504/): And it shalbe when the Lord shall bring thee into the land of the Canaanites as he sware vnto thee, and to thy fathers, and shall giue it thee: Exodus 13:11 (KJV) This verse is part of the narrative of the Israelites’ journey out of Egypt and their subsequent experiences in the wilderness. God had... - [Exodus 13:10](https://biblicaltheology.org.uk/exodus-13/exodus-13-10/11503/): Thou shalt therfore keepe this ordinance in his season from yeere to yere. Exodus 13:10 (KJV) The verse belongs to the Exodus narrative that recounts Israel’s liberation from Egyptian bondage and their journey toward the Promised Land. In this passage God commands the people to observe a specific ordinance at its appointed time each year.... - [Exodus 13:9](https://biblicaltheology.org.uk/exodus-13/exodus-13-9/11502/): And it shall bee for a signe vnto thee, vpon thine hand, and for a memoriall betweene thine eyes, that the Lords law may be in thy mouth: for with a strong hande hath the Lord brought thee out of Egypt. Exodus 13:9 (KJV) The verse belongs to the Passover instructions recorded in Exodus 13:3‑10... - [Exodus 13:8](https://biblicaltheology.org.uk/exodus-13/exodus-13-8/11501/): “And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In this verse, God... - [Exodus 13:7](https://biblicaltheology.org.uk/exodus-13/exodus-13-7/11500/): “Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.” Historical Context:Exodus 13:7 is part of the narrative of the Israelites’ exodus from Egypt. After the ten plagues, Pharaoh finally released the Israelites from slavery, and... - [Exodus 13:6](https://biblicaltheology.org.uk/exodus-13/exodus-13-6/11499/): “Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.” This verse is part of the account of the Exodus, where God delivered the Israelites from slavery in Egypt. After the final plague, which was the death of the firstborn, Pharaoh finally allowed the Israelites to... - [Exodus 13:5](https://biblicaltheology.org.uk/exodus-13/exodus-13-5/11498/): “And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.” Context:The book... - [Exodus 13:4](https://biblicaltheology.org.uk/exodus-13/exodus-13-4/11497/): “This day came ye out in the month Abib.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. In this verse, Moses is instructing the Israelites about the observance of the Passover, which commemorates their deliverance from Egypt. The Month Abib:The phrase... - [Exodus 13:3](https://biblicaltheology.org.uk/exodus-13/exodus-13-3/11496/): And Moses said vnto the people, Remember this day, in which yee came out from Egypt, out of the house of bondage: for by strength of hand the Lord brought you out from this place: there shall no leauened bread be eaten. Exodus 13:3 (KJV) Context: Exodus 13 belongs to the larger narrative of Israel’s... - [Exodus 13:2](https://biblicaltheology.org.uk/exodus-13/exodus-13-2/11495/): Sanctifie vnto me all the first borne, whatsoeuer openeth the wombe, among the children of Israel, both of man and of beast: it is mine. Exodus 13:2 (KJV) Exodus 13 belongs to the narrative of Israel’s deliverance from Egypt. The chapter opens with the Lord directing Moses to consecrate to Him all the firstborn—both human... - [Exodus 13:1](https://biblicaltheology.org.uk/exodus-13/exodus-13-1/11494/): And the Lord spake vnto Moses, saying, Exodus 13:1 (KJV) Exodus, the second book of the Bible, narrates the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. Exodus 13:1 occurs shortly after the plagues, after the Israelites’ departure from Egypt (Exodus 12:31‑42), and before the crossing of the Red Sea... - [Exodus 12:51](https://biblicaltheology.org.uk/exodus-12/exodus-12-51/11493/): “And it came to pass the selfsame day, that the Lord did bring the children of Israel out of the land of Egypt by their armies.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. Exodus 12 describes the institution of the... - [Exodus 12:50](https://biblicaltheology.org.uk/exodus-12/exodus-12-50/11492/): Thus did all the children of Israel: as the Lord commanded Moses and Aaron, so did they. Exodus 12:50 (KJV) Context: Exodus 12:50 is part of the larger narrative of the Exodus, which recounts the deliverance of the Israelites from slavery in Egypt. In this specific verse, it highlights the obedience of the children of... - [Exodus 12:49](https://biblicaltheology.org.uk/exodus-12/exodus-12-49/11491/): “One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.” Exodus 12:49 is found within the context of the Passover narrative, specifically during the institution of the Passover feast:and the instructions given by God to Moses and Aaron regarding the observance of this significant event. In this verse,... - [Exodus 12:48](https://biblicaltheology.org.uk/exodus-12/exodus-12-48/11490/): And when a stranger shall soiourne with thee, and will keepe the Passeouer to the Lord, let all his males be circumcised, and then let him come neere, and keepe it: and he shall be as one that is borne in the land: for no vncircumcised person shall eate thereof. Exodus 12:48 (KJV) The book... - [Exodus 12:47](https://biblicaltheology.org.uk/exodus-12/exodus-12-47/11489/): "All the congregation of Israel shall keep it." This verse is a part of the instructions given by God to Moses regarding the Passover celebration. The Passover was a significant event in the history of Israel, commemorating their deliverance from slavery in Egypt. It was to be observed annually as a memorial and a reminder... - [Exodus 12:46](https://biblicaltheology.org.uk/exodus-12/exodus-12-46/11488/): "In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof." Historical Context:Exodus 12 records the events of the Passover, a significant event in the history of Israel. God commanded the Israelites to celebrate the Passover as a... - [Exodus 12:45](https://biblicaltheology.org.uk/exodus-12/exodus-12-45/11487/): “A foreigner and an hired servant shall not eat thereof.” Context:The verse is part of the instructions given to the Israelites regarding the observance of the Passover. God had commanded them to take a lamb without blemish, slaughter it, and use its blood to mark the doorposts of their houses. This act would serve as... - [Exodus 12:44](https://biblicaltheology.org.uk/exodus-12/exodus-12-44/11486/): “But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.” This verse is found in the context of the institution of the Passover, which was a significant event in the history of the Israelites. It marked their liberation from slavery in Egypt and the beginning of... - [Exodus 12:43](https://biblicaltheology.org.uk/exodus-12/exodus-12-43/11485/): “And the Lord said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof.” This verse is part of the instructions given by the Lord to Moses and Aaron regarding the Passover, which commemorates the Israelites’ liberation from slavery in Egypt. Let’s explore the context and meaning of... - [Exodus 12:42](https://biblicaltheology.org.uk/exodus-12/exodus-12-42/11484/): “It is a night to be much observed unto the Lord for bringing them out from the land of Egypt: this is that night of the Lord to be observed of all the children of Israel in their generations.” Context:The book of Exodus recounts the liberation of the Israelites from slavery in Egypt under the... - [Exodus 12:41](https://biblicaltheology.org.uk/exodus-12/exodus-12-41/11483/): And it came to passe at the end of the foure hundred and thirtie yeeres, euen the selfe same day it came to passe, that all the hosts of the Lord went out from the land of Egypt. Exodus 12:41 (KJV) Historical Context: Exodus 12:41 is part of the narrative describing the events of the... - [Exodus 12:40](https://biblicaltheology.org.uk/exodus-12/exodus-12-40/11482/): Now the soiourning of the children of Israel, who dwelt in Egypt, was foure hundred and thirtie yeeres. Exodus 12:40 (KJV) Historical Context: Exodus 12:40 is part of the account of the Exodus, which details the liberation of the Israelites from slavery in Egypt. This verse specifies the duration of their sojourning as 430 years,... - [Exodus 12:39](https://biblicaltheology.org.uk/exodus-12/exodus-12-39/11481/): "And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual." Historical Context:Exodus 12:39 is part of the narrative of the Israelites’ departure from Egypt, known as... - [Exodus 12:38](https://biblicaltheology.org.uk/exodus-12/exodus-12-38/11480/): “And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.” Context:The verse you mentioned is part of the account of the Israelites’ exodus from Egypt. The preceding chapters describe the ten plagues that God sent upon Egypt to persuade Pharaoh to release the Israelites from their bondage. After... - [Exodus 12:36](https://biblicaltheology.org.uk/exodus-12/exodus-12-36/11478/): And the Lord gaue the people fauour in the sight of the Egyptians, so that they lent vnto them such things as they required: and they spoiled the Egyptians. Exodus 12:36 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, the Israelites have just... - [Exodus 12:37](https://biblicaltheology.org.uk/exodus-12/exodus-12-37/11479/): And the children of Israel iourneyed from Rameses to Succoth, about sixe hundred thousand on foote that were men, beside children. Exodus 12:37 (KJV) This verse belongs to the narrative of the Israelites’ exodus from Egypt and is closely linked to the institution of the Passover. The verses that precede it record how God instructed... - [Exodus 12:35](https://biblicaltheology.org.uk/exodus-12/exodus-12-35/11477/): And the children of Israel did according to the word of Moses: and they borrowed of the Egyptians iewels of siluer, and iewels of gold, and raiment. Exodus 12:35 (KJV) This verse is part of the account of the Israelites’ exodus from Egypt, specifically the events surrounding the final plague, known as the plague of... - [Exodus 12:34](https://biblicaltheology.org.uk/exodus-12/exodus-12-34/11476/): “And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.” Exodus 12:34 is a verse from the account of the Israelites’ departure from Egypt, specifically during the events surrounding the Passover. To understand the significance of this verse, it is helpful to examine the... - [Exodus 12:33](https://biblicaltheology.org.uk/exodus-12/exodus-12-33/11475/): “And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. The initial chapters of Exodus describe the oppression and hardship faced by the... - [Exodus 12:32](https://biblicaltheology.org.uk/exodus-12/exodus-12-32/11474/): Also take your flockes and your heards, as ye haue said: and bee gone, and blesse me also. Exodus 12:32 (KJV) Historical Context: The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. In Exodus 12 God institutes the Passover as a commemoration... - [Exodus 12:31](https://biblicaltheology.org.uk/exodus-12/exodus-12-31/11473/): “And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said.” This verse is part of the account of the final plague and the subsequent deliverance of the Israelites... - [Exodus 12:30](https://biblicaltheology.org.uk/exodus-12/exodus-12-30/11472/): And Pharaoh rose vp in the night, hee and all his seruants, and all the Egyptians; and there was a great cry in Egypt: for there was not a house, where there was not one dead. Exodus 12:30 (KJV) Exodus 12:30 records the climax of the tenth and final plague that God sent upon Egypt... - [Exodus 12:29](https://biblicaltheology.org.uk/exodus-12/exodus-12-29/11471/): "And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle." Historical Context:The book of Exodus recounts the story of... - [Exodus 12:28](https://biblicaltheology.org.uk/exodus-12/exodus-12-28/11470/): “And the children of Israel went away, and did as the Lord had commanded Moses and Aaron, so did they.” This verse is situated within the context of the Passover narrative, a significant event in the book of Exodus. Prior to the events of this verse, the Israelites had been enslaved in Egypt for several... - [Exodus 12:27](https://biblicaltheology.org.uk/exodus-12/exodus-12-27/11469/): “That ye shall say, It is the sacrifice of the Lord’s passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in... - [Exodus 12:26](https://biblicaltheology.org.uk/exodus-12/exodus-12-26/11468/): “And it shall come to pass, when your children shall say unto you, What mean ye by this service?” Context:Exodus 12 recounts the institution of the Passover and the events leading up to the liberation of the Israelites from slavery in Egypt. God had sent ten plagues upon Egypt to demonstrate His power and demand... - [Exodus 12:25](https://biblicaltheology.org.uk/exodus-12/exodus-12-25/11467/): “And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.” This verse is part of the instructions given by God to the Israelites regarding the observance of the Passover. The Passover was a significant event... - [Exodus 12:24](https://biblicaltheology.org.uk/exodus-12/exodus-12-24/11466/): “And ye shall observe this thing for an ordinance to thee and to thy sons forever.” Historical Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. Exodus 12 is a significant chapter that describes the institution of the Passover, which commemorates God’s sparing of... - [Exodus 12:23](https://biblicaltheology.org.uk/exodus-12/exodus-12-23/11465/): “For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.” This verse is part of the account of... - [Exodus 12:22](https://biblicaltheology.org.uk/exodus-12/exodus-12-22/11464/): “And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.” Historical Context:Exodus 12... - [Exodus 12:21](https://biblicaltheology.org.uk/exodus-12/exodus-12-21/11463/): “Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.” Context and Background:Exodus 12 recounts the events leading up to the liberation of the Israelites from slavery in Egypt. It describes the final plague that God sent... - [Exodus 12:20](https://biblicaltheology.org.uk/exodus-12/exodus-12-20/11462/): “Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.” Exodus 12:20 is a part of the account of the institution of the Passover in the book of Exodus. This chapter describes the final plague that struck Egypt, the death of the firstborn, and the subsequent deliverance of the Israelites from... - [Exodus 12:19](https://biblicaltheology.org.uk/exodus-12/exodus-12-19/11461/): “Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.” Historical Context:Exodus 12 recounts the events surrounding the final plague in Egypt and the Israelites’... - [Exodus 12:18](https://biblicaltheology.org.uk/exodus-12/exodus-12-18/11460/): “In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.” This verse is part of the account of the institution of the Feast of Unleavened Bread, which is closely related to the Passover celebration. The context... - [Exodus 12:17](https://biblicaltheology.org.uk/exodus-12/exodus-12-17/11459/): And yee shall obserue the feast of vnleauened bread: for in this selfe same day haue I brought your armies out of the land of Egypt; therefore shall ye obserue this day in your generations, by an ordinance for euer. Exodus 12:17 (KJV) Exodus 12:17 is part of the divine instructions given to the Israelites... - [Exodus 12:16](https://biblicaltheology.org.uk/exodus-12/exodus-12-16/11458/): “And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.” Historical Context:Exodus 12:16 is part of the narrative... - [Exodus 12:15](https://biblicaltheology.org.uk/exodus-12/exodus-12-15/11457/): “Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.” This verse is part of the instructions given by God to Moses and the... - [Exodus 12:14](https://biblicaltheology.org.uk/exodus-12/exodus-12-14/11456/): “And this day shall be unto you for a memorial, and ye shall keep it a feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance forever.” Historical Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. In this particular verse, God is... - [Exodus 12:13](https://biblicaltheology.org.uk/exodus-12/exodus-12-13/11455/): “And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you when I smite the land of Egypt.” Historical Context:The book of Exodus recounts the story of the... - [Exodus 12:12](https://biblicaltheology.org.uk/exodus-12/exodus-12-12/11454/): “For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord.” This verse is part of the narrative of the Passover, a pivotal event in... - [Exodus 12:11](https://biblicaltheology.org.uk/exodus-12/exodus-12-11/11453/): And thus shall ye eate it: with your loines girded, your shooes on your feet, and your staffe in your hand: and ye shall eate it in haste: it is the Lords Passeouer. Exodus 12:11 (KJV) Exodus 12 forms part of the narrative of Israel’s liberation from Egyptian slavery. After God sent ten plagues to... - [Exodus 12:10](https://biblicaltheology.org.uk/exodus-12/exodus-12-10/11452/): “And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.” This verse is part of the instructions given to the Israelites regarding the observance of the Passover feast, which commemorated their liberation from slavery in Egypt. Let’s break down the... - [Exodus 12:9](https://biblicaltheology.org.uk/exodus-12/exodus-12-9/11451/): “Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.” This verse is part of the instructions given to the Israelites regarding the Passover meal, which was instituted by God as a commemoration of their deliverance from slavery in Egypt.... - [Exodus 12:8](https://biblicaltheology.org.uk/exodus-12/exodus-12-8/11450/): “And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.” Exodus 12:8 is part of the account of the institution of the Passover in the book of Exodus. The context of this verse takes place during the time when the Israelites were... - [Exodus 12:7](https://biblicaltheology.org.uk/exodus-12/exodus-12-7/11449/): “And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. This particular verse is part of the instructions given to the... - [Exodus 12:6](https://biblicaltheology.org.uk/exodus-12/exodus-12-6/11448/): And ye shall keepe it vp vntill the fourteenth day of the same moneth: and the whole assembly of the congregation of Israel shall kill it in the euening. Exodus 12:6 (KJV) Exodus 12:6 is part of the narrative describing the institution of the Passover, a significant event in the history of the Israelites. The... - [Exodus 12:5](https://biblicaltheology.org.uk/exodus-12/exodus-12-5/11447/): Your lambe shall be without blemish, a male of the first yeere: yee shall take it out from the sheepe or from the goates. Exodus 12:5 (KJV) Exodus 12:5 is part of the instructions given by God to Moses and Aaron concerning the Passover, a pivotal event in Israelite history. This verse concentrates on three... - [Exodus 12:4](https://biblicaltheology.org.uk/exodus-12/exodus-12-4/11446/): “And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.” Historical Context:Exodus 12 records the events leading up to the Israelites’ departure from Egypt,... - [Exodus 12:3](https://biblicaltheology.org.uk/exodus-12/exodus-12-3/11445/): “Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house.” Historical Context:Exodus is the second book of the Bible and describes the Israelites’ liberation from slavery in Egypt.... - [Exodus 12:2](https://biblicaltheology.org.uk/exodus-12/exodus-12-2/11444/): “This month shall be unto you the beginning of months: it shall be the first month of the year to you.” Historical Context:Exodus 12 is a pivotal chapter in the Bible, describing the final plague on Egypt and the subsequent deliverance of the Israelites from slavery. God instructed Moses and Aaron regarding the institution of... - [Exodus 12:1](https://biblicaltheology.org.uk/exodus-12/exodus-12-1/11443/): "And the LORD spake unto Moses and Aaron in the land of Egypt, saying," This verse serves as the opening statement for a significant event in the book of Exodus-the institution of the Passover. Here, God addresses Moses and Aaron while they are in the land of Egypt, giving them instructions regarding the upcoming Passover... - [Exodus 11:10](https://biblicaltheology.org.uk/exodus-11/exodus-11-10/11442/): “And Moses and Aaron did all these wonders before Pharaoh: and the Lord hardened Pharaoh’s heart, so that he would not let the children of Israel go out of his land.” Historical Context:Exodus is the second book of the Bible and recounts the story of how God delivered the Israelites from slavery in Egypt. In... - [Exodus 11:8](https://biblicaltheology.org.uk/exodus-11/exodus-11-8/11441/): And all these thy seruants shall come downe vnto me, and bow downe themselues vnto me, saying, Get thee out, and all the people that follow thee; and after that I wil goe out: and he went out from Pharaoh in a great anger. Exodus 11:8 (KJV) Exodus 11:8 belongs to the narrative describing the... - [Exodus 11:9](https://biblicaltheology.org.uk/exodus-11/exodus-11-9/11440/): “And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.” Context:Exodus 11 is part of the narrative that describes the final plague and the subsequent departure of the Israelites from Egypt. The previous nine plagues had been unleashed upon Egypt, each intensifying... - [Exodus 11:7](https://biblicaltheology.org.uk/exodus-11/exodus-11-7/11439/): But against any of the children of Israel, shal not a dog moue his tongue, against man or beast: that ye may know how that the Lord doth put a difference betweene the Egyptians and Israel. Exodus 11:7 (KJV) The book of Exodus records the dramatic liberation of Israel from Egyptian bondage. At this stage... - [Exodus 11:6](https://biblicaltheology.org.uk/exodus-11/exodus-11-6/11438/): And there shall bee a great crie throughout all the land of Egypt, such as there was none like it, nor shall bee like it any more. Exodus 11:6 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this verse, God is speaking to Moses, foretelling... - [Exodus 11:5](https://biblicaltheology.org.uk/exodus-11/exodus-11-5/11437/): And all the first borne in the lande of Egypt shall die, from the first borne of Pharaoh, that sitteth vpon his throne, euen vnto the first borne of the maid seruant that is behind the mill, and all the first borne of beasts. Exodus 11:5 (KJV) This verse is part of the narrative in... - [Exodus 11:4](https://biblicaltheology.org.uk/exodus-11/exodus-11-4/11436/): “And Moses said, Thus saith the Lord, About midnight will I go out into the midst of Egypt.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. This verse is part of the narrative leading up to the final plague, the death of the firstborn. Moses, as God’s spokesperson,... - [Exodus 11:3](https://biblicaltheology.org.uk/exodus-11/exodus-11-3/11435/): “And the LORD gave the people favour in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.” Historical Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In... - [Exodus 11:2](https://biblicaltheology.org.uk/exodus-11/exodus-11-2/11434/): Speake now in the eares of the people, and let euery man borrowe of his neighbour, and euery woman of her neighbour, iewels of siluer, and iewels of gold. Exodus 11:2 (KJV) This verse belongs to the Exodus narrative that leads to the Israelites’ liberation from Egyptian bondage. Prior to this command, God had sent... - [1 Samuel 7:12](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-12/16988/): “Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the Lord helped us.” Context:First, let’s understand the context of 1 Samuel 7:12. This verse is found in the Old Testament and is part of the historical narrative of the Israelites during the... - [1 Samuel 7:11](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-11/16987/): And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, vntill they came vnder Bethcar. 1 Samuel 7:11 (KJV) Before delving into the specific verse, it is essential to understand the context of 1 Samuel 7. At this point in Israel’s history the nation was under the leadership of... - [1 Samuel 7:10](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-10/16986/): "As Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel." Historical Context:The book of 1 Samuel is set during a significant period in Israel’s history. It... - [1 Samuel 7:9](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-9/16985/): “And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the Lord: and Samuel cried unto the Lord for Israel; and the Lord heard him.” Context:To better understand the significance of 1 Samuel 7:9, it is crucial to examine the surrounding verses and the historical context. In the preceding verses,... - [1 Samuel 7:8](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-8/16984/): And the children of Israel said to Samuel, Cease not to crie vnto the Lord our God for vs, that he will saue vs out of the hand of the Philistines. 1 Samuel 7:8 (KJV) “and the children of Israel said unto Samuel, Cease not to pray for us, that we may not sin against... - [1 Samuel 7:7](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-7/16983/): “And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.” Historical Background: The book of 1 Samuel records the transition from the period of the judges to... - [1 Samuel 7:6](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-6/16982/): "And they gathered together to Mizpeh, and drew water, and poured it out before the Lord, and fasted on that day, and said there, We have sinned against the Lord. And Samuel judged the children of Israel in Mizpeh." 1 Samuel 7:6 captures a significant moment in the history of Israel during the time of... - [1 Samuel 7:5](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-5/16981/): “And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the Lord.” Context:The book of 1 Samuel is part of the historical narrative of the Old Testament, which recounts the establishment of the Israelite monarchy. 1 Samuel 7 follows a period of oppression by the Philistines and Samuel’s call to... - [1 Samuel 7:4](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-4/16980/): “Then the children of Israel did put away Baalim and Ashtaroth, and served the Lord only.” Historical Context:The book of 1 Samuel records the transition of Israel from the period of the judges to the establishment of the monarchy under King Saul. During this time, Israel faced numerous challenges, including idolatry and foreign oppression. 1... - [1 Samuel 7:3](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-3/16979/): “And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines.”... - [1 Samuel 7:2](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-2/16978/): And it came to passe while the Arke abode in Kiriath-iearim, that the time was long: for it was twentie yeeres: and all the house of Israel lamented after the Lord. 1 Samuel 7:2 (KJV) “From the day that the ark abode in Kirjathjearim the time was long; for it was twenty years: and all... - [1 Samuel 7:1](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-1/16977/): “And the men of Kirjathjearim came, and fetched up the ark of the Lord, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord.” Historical Context: 1 Samuel is a book in the Old Testament that describes the transition of Israel from... - [1 Samuel 6:21](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-21/16976/): And they sent messengers to the inhabitants of Kiriath-iearim, saying, The Philistines haue brought againe the Arke of the Lord; come ye downe, and fetch it vp to you. 1 Samuel 6:21 (KJV) The narrative in 1 Samuel chapter 6 records the return of the Ark of the Covenant to Israel after it had been... - [1 Samuel 6:20](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-20/16975/): “And the men of Beth-shemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us?” Context: First, let’s understand the context of this verse. In the preceding verses (1 Samuel 6:13-19), the ark of the covenant had been returned to the Israelites by the Philistines.... - [1 Samuel 6:19](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-19/16974/): And he smote the men of Bethshemesh, because they had looked into the Arke of the Lord, euen he smote of the people fiftie thousand, and threescore and tenne men: and the people lamented, because the Lord had smitten many of the people with a great slaughter. 1 Samuel 6:19 (KJV) The book of 1... - [1 Samuel 6:18](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-18/16973/): “And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of Abel, whereon they set down the ark of the Lord: which stone remaineth unto this day in the field of Joshua,... - [1 Samuel 6:17](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-17/16972/): And these are the golden Emerods which the Philistines returned for a trespasse offering vnto the Lord; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one. 1 Samuel 6:17 (KJV) 1 Samuel 6:17 records the actions of the Philistines after they had captured the Ark of the Covenant, the... - [1 Samuel 6:16](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-16/16971/): "And when the five lords of the Philistines had seen it, they returned to Ekron the same day." This verse is part of the narrative of the return of the Ark of the Covenant to the Israelites after it had been in the possession of the Philistines. To better understand the significance of this verse,... - [1 Samuel 6:15](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-15/16970/): And the Leuites tooke downe the Arke of the Lord, and the coffer that was with it, wherein the iewels of golde were, and put them on the great stone: And the men of Bethshemesh offered burnt offrings, and sacrificed sacrifices the same day vnto the Lord. 1 Samuel 6:15 (KJV) And the Levites took... - [1 Samuel 6:14](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-14/16969/): And the cart came into the field of Ioshua a Bethshemite, & stood there, where there was a great stone: and they claue the wood of the cart, and offered the kine, a burnt offering vnto the Lord. 1 Samuel 6:14 (KJV) Context: In this verse, we find the account of the return of the... - [1 Samuel 6:13](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-13/16968/): And they of Bethshemesh were reaping their wheat haruest in the valley: and they lifted vp their eyes, and saw the Arke, and reioyced to see it. 1 Samuel 6:13 (KJV) And they of Beth‑shemesh were reaping their wheat harvest in the valley; they lifted up their eyes, saw the ark, and raised their voices... - [1 Samuel 6:12](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-12/16967/): “And the kine took the straight way to the way of Beth-shemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.” This verse is part of the narrative of... - [1 Samuel 6:11](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-11/16966/): And they layde the Arke of the Lord vpon the cart, and the coffer, with the mice of golde, and the images of their Emerods. 1 Samuel 6:11 (KJV) And they took the ark of the Lord and laid it upon a new cart, and put the jewels of gold, which they had made for... - [1 Samuel 6:10](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-10/16965/): “And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home.” This verse is part of a narrative that describes the return of the Ark of the Covenant to the Israelites after it had been in the possession of the Philistines. To understand... - [1 Samuel 6:9](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-9/16964/): “And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.” Context:The passage is part of the narrative in... - [1 Samuel 6:8](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-8/16963/): And take the Arke of the Lord, and lay it vpon the cart, and put the iewels of golde, which ye returne him for a trespasse offering, in a coffer by the side thereof, and send it away, that it may goe. 1 Samuel 6:8 (KJV) This verse is part of the narrative concerning the... - [1 Samuel 6:7](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-7/16962/): “Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them: 1 Samuel 6:7 (KJV)” Context:First, let’s understand the context of 1 Samuel 6:7. In this chapter, the Ark of the Covenant had been... - [1 Samuel 6:6](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-6/16961/): Wherefore then doe yee harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people goe, and they departed? 1 Samuel 6:6 (KJV) *Note: This quotation does not appear in any chapter of 1 Samuel. It is a paraphrase that combines language... - [1 Samuel 6:5](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-5/16960/): Wherefore ye shall make images of your Emerodes, and images of your Mice, that marre the land, and ye shall giue glory vnto the God of Israel: peraduenture hee will lighten his hand from off you, and from off your gods, and from off your land. 1 Samuel 6:5 (KJV) In 1 Samuel 6:5 the... - [1 Samuel 6:4](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-4/16959/): Then said they, What shall be the trespasse offering, which wee shall returne to him? They answered, Fiue golden Emerods, and fiue golden mice, according to the number of the lordes of the Philistines: for one plague was on you all, and on your lords. 1 Samuel 6:4 (KJV) In 1 Samuel 6 the ark... - [1 Samuel 6:3](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-3/16958/): And they said, If yee send away the Arke of the God of Israel, send it not empty: but in any wise returne him a trespasse offring: then ye shall be healed, and it shall be knowen to you, why his hand is not remooued from you. 1 Samuel 6:3 (KJV) The Philistines had captured... - [1 Samuel 6:2](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-2/16957/): And the Philistines called for the priests and the diuiners, saying, What shall we doe to the Arke of the Lord ? Tell vs wherewith we shall send it to his place? 1 Samuel 6:2 (KJV) Historical Context: The events described in 1 Samuel 6 occur toward the end of the period of the judges,... - [1 Samuel 6:1](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-1/16956/): "And the ark of the Lord was in the country of the Philistines seven months." Context:The book of 1 Samuel recounts the period of Israel’s transition from being ruled by judges to having kings. In this particular chapter, the Ark of the Covenant, which symbolized God’s presence among His people, had been captured by the... - [1 Samuel 5:12](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-12/16955/): “And the men that died not were smitten with the emerods: and the cry of the city went up to heaven.” Context:In this verse, we find ourselves in the midst of a significant event recorded in the book of 1 Samuel. The Ark of the Covenant, which represented the presence of God, had been captured... - [1 Samuel 5:11](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-11/16954/): So they sent and gathered together all the lords of the Philistines, and said, Send away the Arke of the God of Israel, and let it goe againe to his owne place, that it slay vs not, and our people: for there was a deadly destruction throughout all the citie: The hand of God was... - [1 Samuel 5:10](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-10/16953/): Therfore they sent the Arke of God to Ekron: and it came to passe as the Arke of God came to Ekron, that the Ekronites cried out, saying, They haue brought about the Arke of the God of Israel to vs, to slay vs, and our people. 1 Samuel 5:10 (KJV) In this passage the... - [1 Samuel 5:9](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-9/16952/): And it was so, that after they had caried it about, the hand of the Lord was against the citie with a very great destruction: and hee smote the men of the citie both small and great, and they had Emerods in their secret parts. 1 Samuel 5:9 (KJV) And it was so, that, after... - [1 Samuel 5:8](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-8/16951/): “But they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was... - [1 Samuel 5:7](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-7/16950/): And when the men of Ashdod saw that it was so, they said, The Arke of the God of Israel shall not abide with vs: for his hand is sore vpon vs, and vpon Dagon our god. 1 Samuel 5:7 (KJV) This verse is part of the narrative describing the events that occurred when the... - [1 Samuel 5:6](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-6/16949/): But the hand of the Lord was heauy vpon them of Ashdod, and he destroyed them, and smote them with Emerods, euen Ashdod, and the coastes thereof. 1 Samuel 5:6 (KJV) In this verse we find a significant event taking place in the ancient city of Ashdod. To gain a deeper understanding, let us explore... - [1 Samuel 5:5](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-5/16948/): “And therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.” This verse is a part of the narrative describing the Ark of the Covenant and its impact on the Philistines, specifically the events that took place after the Philistines captured... - [1 Samuel 5:4](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-4/16947/): And when they arose earely on the morrow morning, behold, Dagon was fallen vpon his face to the ground, before the Arke of the Lord: and the head of Dagon, and both the palmes of his hands were cut off vpon the threshold, only the stumpe of Dagon was left to him. 1 Samuel 5:4... - [1 Samuel 5:3](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-3/16946/): "And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again." Context:In this verse, we find the aftermath of the Philistines capturing the Ark of the Covenant, which was... - [1 Samuel 5:2](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-2/16945/): “And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.” Context:The book of 1 Samuel provides historical accounts of the Israelites during the time of the judges and the transition to the monarchy under King Saul. In chapter 4, the Israelites suffered a significant defeat against the Philistines, during which... - [1 Samuel 5:1](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-1/16944/): "And the Philistines took the ark of God and brought it from Ebenezer unto Ashdod." Historical Context:The events of 1 Samuel 5 occur during the time of the judges in Israel when the people did what was right in their own eyes. The Philistines were one of Israel’s perennial enemies, and they often engaged in... - [1 Samuel 4:22](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-22/16943/): And she said, The glory is departed from Israel: for the Arke of God is taken. 1 Samuel 4:22 (KJV) In 1 Samuel 4, the Israelites were engaged in a battle against the Philistines. The Israelites suffered a defeat, and the Ark of the Covenant, a symbol of God’s presence, was captured by the Philistines.... - [1 Samuel 4:21](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-21/16942/): And she named the childe Ichabod, saying, The glory is departed from Israel, (because the Arke of God was taken, and because of her father in law and her husband.) 1 Samuel 4:21 (KJV) The book of 1 Samuel records the transition of leadership in Israel from the period of judges to the establishment of... - [1 Samuel 4:20](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-20/16941/): And about the time of her death, the women that stood by her, said vnto her: Feare not, for thou hast borne a sonne. But she answered not, neither did she regard it. 1 Samuel 4:20 (KJV) This verse belongs to the narrative surrounding the Israelites and the Ark of the Covenant during the time... - [1 Samuel 4:19](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-19/16940/): “And his daughter in law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.” This verse is part of the... - [1 Samuel 4:18](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-18/16939/): And it came to passe when hee made mention of the Arke of God, that he fell from off the seat backward by the side of the gate, and his necke brake, and hee died: for hee was an old man, and heauie, and hee had iudged Israel fortie yeeres. 1 Samuel 4:18 (KJV) 1... - [1 Samuel 4:17](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-17/16938/): “And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.” Context:The book of 1 Samuel records the transition of leadership from the period of the... - [1 Samuel 4:16](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-16/16937/): And the man said vnto Eli, I am he, that came out of the army, and I fled to day out of the army. And he said, What is there done, my sonne? 1 Samuel 4:16 (KJV) Context: First Samuel is an Old Testament book that recounts the transition of Israel from the period of... - [1 Samuel 4:15](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-15/16936/): "Now Eli was ninety and eight years old; and his eyes were dim, that he could not see." Background:First Samuel 4 describes the events surrounding the capture of the Ark of the Covenant by the Philistines. During this time, Israel was engaged in a battle against the Philistines, and the Israelites brought the Ark of... - [1 Samuel 4:14](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-14/16935/): And when Eli heard the noise of the crying, hee said; What meaneth the noise of this tumult? And the man came in hastily, and told Eli. 1 Samuel 4:14 (KJV) meaneth the noise of this tumult? And the man came in hastily, and told Eli. 1 Samuel 4:14 (KJV) At this point in the... - [1 Samuel 4:13](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-13/16934/): “And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.” This verse is part of the account of the Philistine capture of the ark of the... - [1 Samuel 4:12](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-12/16933/): And there ran a man of Beniamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth vpon his head. 1 Samuel 4:12 (KJV) Historical Context: The book of 1 Samuel provides a narrative of the transition of leadership in Israel from the period of judges to... - [1 Samuel 4:11](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-11/16932/): “And the ark of God was taken, and the two sons of Eli, Hophni and Phinehas, were slain.” To fully understand the context and significance of this verse, we should examine the preceding events. In 1 Samuel, the Israelites were in conflict with the Philistines. The Israelite army decided to bring the Ark of the... - [1 Samuel 4:10](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-10/16931/): And the Philistines fought, and Israel was smitten, and they fled euery man into his tent: and there was a very great slaughter, for there fell of Israel thirtie thousand footmen. 1 Samuel 4:10 (KJV) 1 Samuel 4:10 is part of a larger narrative that describes the events surrounding the capture of the Ark of... - [1 Samuel 4:9](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-9/16930/): Bee strong, and quit your selues like men, O ye Philistines, that yee be not seruants vnto the Hebrewes, as they haue bene to you: quit your selues like men, and fight. 1 Samuel 4:9 (KJV) The passage often cited as “Be strong, and quit yourselves like men, O ye Philistines, that ye be not... - [1 Samuel 4:8](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-8/16929/): “Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.” Context: To better understand the significance of 1 Samuel 4:8, let’s consider the context of this verse. In the book of 1 Samuel, the Israelites... - [1 Samuel 4:7](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-7/16928/): “And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.” Context:The Israelites were at war with the Philistines, and in an attempt to secure victory, they brought the Ark of the Covenant, which symbolised the presence... - [1 Samuel 4:6](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-6/16927/): “And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.” Historical Context:The book of 1 Samuel is set during the time of the judges in... - [1 Samuel 4:5](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-5/16926/): And when the Arke of the Couenant of the Lord came into the campe, all Israel shouted with a great shout, so that the earth rang againe. 1 Samuel 4:5 (KJV) Before diving into the specific verse, it is important to understand the broader context of 1 Samuel. The book tells the story of Israel’s... - [1 Samuel 4:4](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-4/16925/): So the people sent to Shiloh, that they might bring from thence the Arke of the Couenant of the Lord of hostes, which dwelleth betweene the Cherubims: and the two sonnes of Eli, Hophni, and Phinehas were there, with the Arke of the Couenant of God. 1 Samuel 4:4 (KJV) “And when the people were... - [1 Samuel 4:3](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-3/16924/): “And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand... - [1 Samuel 4:2](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-2/16923/): And the Philistines put themselues in aray against Israel: and when they ioyned battell, Israel was smitten before the Philistines: and they slew of the armie in the field, about foure thousand men. 1 Samuel 4:2 (KJV) This verse is part of a larger narrative in the book of 1 Samuel that describes the conflict... - [1 Samuel 4:1](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-1/16922/): “And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle and pitched beside Ebenezer, and the Philistines pitched in Aphek.” Context:The book of 1 Samuel begins with the story of Samuel’s birth and his subsequent role as a prophet and judge of Israel. The Israelites had demanded... - [1 Samuel 3:21](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-21/16921/): “And the Lord appeared again in Shiloh: for the Lord revealed himself to Samuel in Shiloh by the word of the Lord.” Context:The verse comes from the book of 1 Samuel, which tells the story of the prophet Samuel and the transition of leadership in Israel from the time of judges to the establishment of... - [1 Samuel 3:20](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-20/16920/): “And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the Lord.” Context:First, let’s understand the context of 1 Samuel 3:20. This verse is part of the narrative of Samuel, who was a significant figure in Israel’s history. At this point, Samuel was a young boy serving... - [1 Samuel 3:19](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-19/16919/): “And Samuel grew, and the Lord was with him, and did let none of his words fall to the ground.” Context:Before delving into the specific verse, it’s important to understand the context in which it appears. 1 Samuel is a book in the Old Testament that recounts the transition of leadership from the period of... - [1 Samuel 3:18](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-18/16918/): And Samuel tolde him euery whit, and hid nothing from him. And he said, It is the Lord: Let him doe what seemeth him good. 1 Samuel 3:18 (KJV) The verse occurs at a time when the word of the Lord was rare and visions were infrequent (1 Samuel 3:1). Samuel was a young boy... - [1 Samuel 3:17](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-17/16917/): And he said, What is the thing that the Lord hath said vnto thee? I pray thee hide it not from mee: God doe so to thee, and more also, if thou hide any thing from me, of all the things that hee said vnto thee. 1 Samuel 3:17 (KJV) This verse occurs in the... - [1 Samuel 3:16](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-16/16916/): Then Eli called Samuel, and said, Samuel my sonne. And he answered, Here am I. 1 Samuel 3:16 (KJV) The verse records a brief but pivotal moment in the life of Samuel, a central figure in Israel’s history who would serve as prophet, priest, and judge. At this stage Samuel is a young boy ministering... - [1 Samuel 3:15](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-15/16915/): And Samuel lay vntill the morning, and opened the doores of the house of the Lord: and Samuel feared to shew Eli the vision. 1 Samuel 3:15 (KJV) 1 Samuel 3:15 belongs to the narrative in which the young Samuel receives a divine message while Eli serves as Israel’s high priest. The verse follows a... - [1 Samuel 3:14](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-14/16914/): And therefore I haue sworne vnto the house of Eli, that the iniquitie of Elies house shall not be purged with sacrifice, nor offering for euer. 1 Samuel 3:14 (KJV) 1 Samuel 3:14 is part of the account where God speaks to the young prophet Samuel for the first time. Let’s delve into the context... - [1 Samuel 3:13](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-13/16913/): "For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not." Historical and Contextual Background:The book of 1 Samuel tells the story of the transition from the period of judges to the establishment of the monarchy... - [1 Samuel 3:12](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-12/16912/): “In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.” Context:The book of 1 Samuel records the transition from the time of the judges to the establishment of the monarchy in Israel. In chapter 3, Samuel, who would later... - [1 Samuel 3:11](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-11/16911/): And the Lord sayd to Samuel, Behold, I will doe a thing in Israel, at which, both the eares of euery one that heareth it, shall tingle. 1 Samuel 3:11 (KJV) The Lord said to Samuel: This shows that God was directly communicating with Samuel. God often spoke to His prophets in the Old Testament... - [1 Samuel 3:10](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-10/16910/): And the Lord came, and stood and called as at other times, Samuel, Samuel. Then Samuel answered, Speake, for thy seruant heareth. 1 Samuel 3:10 (KJV) Context: 1 Samuel 3 is a significant chapter in the life of Samuel, who would later become a prominent prophet and judge in Israel. During this time, Samuel was... - [1 Samuel 3:9](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-9/16909/): “Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.” Historical and Contextual Background:First Samuel chapter 3 is set during a time when Eli served as the high priest of... - [1 Samuel 3:8](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-8/16908/): And the Lord called Samuel againe the third time. And hee arose, and went to Eli, and said, Here am I, for thou diddest call me. And Eli perceiued that the Lord had called the childe. 1 Samuel 3:8 (KJV) Divine Call: The verse records the Lord calling Samuel three times, highlighting God’s persistent and... - [1 Samuel 3:7](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-7/16907/): Now Samuel did not yet know the Lord, neither was the word of the Lord yet reuealed vnto him. 1 Samuel 3:7 (KJV) The book of 1 Samuel unfolds during a pivotal transitional period in Israel’s history. The nation had asked for a king, leading to the anointing of Saul as Israel’s first monarch. Saul’s... - [1 Samuel 3:6](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-6/16906/): “And the Lord called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.” Samuel 3:6 marks a significant moment in the life of the young prophet Samuel. Here are a few key points... - [1 Samuel 3:5](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-5/16905/): “And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.” 1 Samuel 3:5 is part of the narrative in which the young Samuel is called by God to be a prophet. Here’s a breakdown of the... - [1 Samuel 3:4](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-4/16904/): That the Lord called Samuel, and he answered, Here am I. 1 Samuel 3:4 (KJV) Context: 1 Samuel 3 is a significant chapter in the life of Samuel, who would later become a prominent prophet and the last judge of Israel. At this point in the narrative, Samuel was a young boy serving in the... - [1 Samuel 3:3](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-3/16903/): And yer the lampe of God went out in the Temple of the Lord, where the Arke of God was, and Samuel was layd downe to sleepe; 1 Samuel 3:3 (KJV) Context: 1 Samuel 3 is set during a time when the word of the LORD was rare, and visions were not widespread. Samuel, who... - [1 Samuel 3:2](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-2/16902/): “And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see” Context:The book of 1 Samuel is a historical narrative that tells the story of Israel’s transition from the period of the judges to the establishment of the... - [1 Samuel 3:1](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-1/16901/): And the child Samuel ministred vnto the Lord before Eli: and the word of the Lord was precious in those daies; there was no open vision. 1 Samuel 3:1 (KJV) The verse introduces the setting of 1 Samuel, an Old Testament book that records Israel’s shift from the period of judges to the establishment of... - [1 Samuel 2:36](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-36/16900/): And it shall come to passe, that euery one that is left in thine house, shal come and crouch to him for a piece of siluer, and a morsel of bread, and shall say, Put me (I pray thee) into one of the Priests offices, that I may eat a piece of bread. 1 Samuel... - [1 Samuel 2:35](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-35/16899/): “And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.” Key Themes and Lessons:Faithfulness: God promises to raise up a faithful priest who will... - [1 Samuel 2:34](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-34/16898/): “And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.” Context:The book of 1 Samuel is a historical narrative that tells the story of the transition from the period of the judges to the establishment of the... - [1 Samuel 2:33](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-33/16897/): And the man of thine, whom I shall not cut off from mine Altar, shall be to consume thine eyes, and to grieue thine heart: and all the increase of thine house shall die in the floure of their age. 1 Samuel 2:33 (KJV) In this passage God delivers a solemn warning to Eli, the... - [1 Samuel 2:32](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-32/16896/): “And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house forever.” This verse is part of a prophecy that God gave to Eli, the priest of Shiloh, through a man of God. The prophecy comes as... - [1 Samuel 2:31](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-31/16895/): “Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thine house.” This verse is part of a prophetic message given to Eli, the high priest of Israel, through a man of God. The context of this verse... - [1 Samuel 2:30](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-30/16894/): “Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.” This verse is... - [1 Samuel 2:29](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-29/16893/): Wherefore kicke ye at my sacrifice, and at mine offering, which I haue commaunded in my habitation, and honourest thy sonnes aboue mee, to make your selues fat with the chiefest of all the offrings of Israel my people? 1 Samuel 2:29 (KJV) In this verse God confronts Eli, the high priest, and his sons,... - [1 Samuel 2:28](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-28/16892/): And did I chuse him out of all the tribes of Israel, to be my Priest, to offer vpon mine altar, to burne incense, to weare an Ephod before me? and did I giue vnto the house of thy father, all the offerings made by fire of the children of Israel? 1 Samuel 2:28 (KJV)... - [1 Samuel 2:27](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-27/16891/): And there came a man of God vnto Eli, and saide vnto him, Thus saith the Lord, Did I plainely appeare vnto the house of thy father, when they were in Egypt in Pharaohs house? 1 Samuel 2:27 (KJV) The message from God through the man of God is a severe rebuke to Eli concerning... - [1 Samuel 2:26](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-26/16890/): (And the child Samuel grew on, and was in fauour, both with the Lord, and also with men.) 1 Samuel 2:26 (KJV) Context: The book of 1 Samuel begins with Hannah, who was barren but earnestly prayed to God for a child. God answered her prayer, and she gave birth to Samuel. As promised, she... - [1 Samuel 2:25](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-25/16889/): If one man sinne against another, the Iudge shall iudge him: but if a man sinne against the Lord, who shall intreat for him? Notwithstanding they hearkened not vnto the voice of their father, because the Lord would slay them. 1 Samuel 2:25 (KJV) This verse belongs to the larger narrative concerning Eli, the priest‑judge... - [Exodus 18:8](https://biblicaltheology.org.uk/exodus-18/exodus-18-8/11634/): “And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel’s sake, and all the travail that had come upon them by the way, and how the LORD delivered them.” Historical Context: Exodus is the second book of the Bible and it narrates the story... - [Exodus 18:7](https://biblicaltheology.org.uk/exodus-18/exodus-18-7/11632/): "And Moses went out to meet his father-in-law, and did obeisance, and kissed him; and they asked each other of their welfare, and they came into the tent." This verse is part of the narrative in the book of Exodus that recounts the journey of the Israelites out of Egypt and their encounters in the... - [Exodus 18:6](https://biblicaltheology.org.uk/exodus-18/exodus-18-6/11631/): And he said vnto Moses, I thy father in law Iethro am come vnto thee, and thy wife, and her two sonnes with her. Exodus 18:6 (KJV) In Exodus 18, Moses’ father‑in‑law, Jethro, visits him in the wilderness after hearing about the miracles God had done for the Israelites. “And Jethro, Moses’ father‑in‑law, came with... - [Exodus 18:5](https://biblicaltheology.org.uk/exodus-18/exodus-18-5/11630/): And Iethro Moses father in law came with his sonnes and his wife vnto Moses into the wildernes, where he encamped at the mount of God. Exodus 18:5 (KJV) Exodus 18:5 records the arrival of Jethro, Moses’ father‑in‑law, together with his wife and sons, to meet Moses in the wilderness where the Israelites had encamped... - [Exodus 18:4](https://biblicaltheology.org.uk/exodus-18/exodus-18-4/11629/): And the name of the other was Eliezer: for the God of my father, said he, was mine helpe, and deliuered me from the sword of Pharaoh. Exodus 18:4 (KJV) The verse records the name of the younger son, Eliezer, and includes the declaration that the God of my father is my help and delivered... - [Exodus 18:3](https://biblicaltheology.org.uk/exodus-18/exodus-18-3/11628/): “And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this verse, we find Moses’ family reuniting... - [Exodus 18:2](https://biblicaltheology.org.uk/exodus-18/exodus-18-2/11627/): Then Iethro Moses father in law tooke Zipporah Moses wife, after he had sent her backe, Exodus 18:2 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this verse we encounter Jethro, the father‑in‑law of Moses, and Zipporah, Moses’ wife.... - [Exodus 18:1](https://biblicaltheology.org.uk/exodus-18/exodus-18-1/11626/): "When Jethro, the priest of Midian, Moses’ father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt." Context and Background:Exodus 18 is situated within the larger narrative of the book of Exodus. It follows the miraculous deliverance of... - [Exodus 17:16](https://biblicaltheology.org.uk/exodus-17/exodus-17-16/11625/): “For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.” Exodus 17:16 is found within the context of the Israelites’ journey in the wilderness after their deliverance from slavery in Egypt. In this particular chapter, the Israelites are engaged in a battle with the Amalekites... - [Exodus 17:15](https://biblicaltheology.org.uk/exodus-17/exodus-17-15/11624/): “And Moses built an altar, and called the name of it Jehovahnissi.” Context:The book of Exodus recounts the liberation of the Israelites from slavery in Egypt and their journey to the Promised Land under the leadership of Moses. In this particular passage, the Israelites have just defeated the Amalekites in a battle at Rephidim. Moses... - [Exodus 17:14](https://biblicaltheology.org.uk/exodus-17/exodus-17-14/11623/): And the Lord said vnto Moses, Write this for a memoriall in a booke, and rehearse it in the eares of Ioshua: for I will vtterly put out the remembrance of Amalek from vnder heauen. Exodus 17:14 (KJV) In Exodus 17:14 the Lord speaks to Moses after the Israelites have crossed the Red Sea and... - [Exodus 17:13](https://biblicaltheology.org.uk/exodus-17/exodus-17-13/11622/): “And Joshua discomfited Amalek and his people with the edge of the sword.” Context:The book of Exodus recounts the story of the Israelites’ journey from slavery in Egypt to their eventual arrival at Mount Sinai. In this particular passage, the Israelites are engaged in a battle with the Amalekites, who attacked them in the wilderness... - [Exodus 17:12](https://biblicaltheology.org.uk/exodus-17/exodus-17-12/11621/): “But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.” Exodus 17:12 recounts... - [Exodus 17:11](https://biblicaltheology.org.uk/exodus-17/exodus-17-11/11620/): “And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.” This verse is part of the account of the battle between the Israelites and the Amalekites in the wilderness after the Israelites had crossed the Red Sea. Let’s explore the context and... - [Exodus 17:10](https://biblicaltheology.org.uk/exodus-17/exodus-17-10/11619/): “So Joshua did as Moses had said to him and fought with Amalek. And Moses, Aaron, and Hur went up to the top of the hill.” This verse is part of the account of the Israelites’ journey in the wilderness after their liberation from slavery in Egypt. It depicts a significant event that took place... - [Exodus 17:9](https://biblicaltheology.org.uk/exodus-17/exodus-17-9/11618/): “And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in mine hand.” Context:Exodus 17:9 takes place during the Israelites’ journey in the wilderness after their liberation from slavery in Egypt. They are now facing... - [Exodus 17:8](https://biblicaltheology.org.uk/exodus-17/exodus-17-8/11617/): “Then came Amalek, and fought with Israel in Rephidim.” Context:Exodus 17 is part of the narrative of the Israelites’ journey in the wilderness after their liberation from Egypt. In this chapter, the Israelites are traveling from the wilderness of Sin to Rephidim. They encounter a challenge as the Amalekites come to fight against them. Amalek:Amalek... - [Exodus 17:7](https://biblicaltheology.org.uk/exodus-17/exodus-17-7/11616/): “And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?” Context:Exodus 17 describes the events that occurred shortly after the Israelites had been delivered from Egypt and were journeying through the... - [Exodus 17:6](https://biblicaltheology.org.uk/exodus-17/exodus-17-6/11615/): Behold, I will stand before thee there, vpon the rocke in Horeb, and thou shalt smite the rocke, and there shall come water out of it, that the people may drinke. And Moses did so, in the sight of the Elders of Israel. Exodus 17:6 (KJV) Context: Exodus 17:6 is part of the narrative of... - [Exodus 17:5](https://biblicaltheology.org.uk/exodus-17/exodus-17-5/11614/): And the Lord said vnto Moses, Goe on before the people, and take with thee of the Elders of Israel: and thy rod wherewith thou smotest the riuer, take in thine hand, and goe. Exodus 17:5 (KJV) Exodus 17 is part of the narrative of the Israelites’ journey from Egypt to the Promised Land. The... - [Exodus 17:4](https://biblicaltheology.org.uk/exodus-17/exodus-17-4/11613/): And Moses cried vnto the Lord, saying, What shall I doe vnto this people? They be almost ready to stone me. Exodus 17:4 (KJV) Historical Context: This episode occurs during the Israelites’ wanderings in the wilderness after their deliverance from Egypt and the crossing of the Red Sea. Having recently received God’s miraculous provision of... - [Exodus 17:3](https://biblicaltheology.org.uk/exodus-17/exodus-17-3/11612/): “And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?” In this verse, we find the Israelites in the wilderness shortly after their miraculous deliverance from Egypt.... - [Exodus 17:2](https://biblicaltheology.org.uk/exodus-17/exodus-17-2/11611/): Wherefore the people did chide with Moses and said, Giue vs water that wee may drinke. And Moses said vnto them, Why chide you with mee? Wherefore doe ye tempt the Lord ? Exodus 17:2 (KJV) Exodus 17:2 is part of the narrative of the Israelites’ journey through the wilderness after their deliverance from Egypt.... - [Exodus 17:1](https://biblicaltheology.org.uk/exodus-17/exodus-17-1/11610/): "And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord, and pitched in Rephidim: and there was no water for the people to drink." Context:Exodus 17 is part of the larger narrative of the Israelites’ journey from Egypt to the... - [Exodus 16:36](https://biblicaltheology.org.uk/exodus-16/exodus-16-36/11609/): “Now an omer is the tenth part of an ephah.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this particular verse, Moses is instructing the people regarding the quantity of manna they are to gather and keep as a memorial... - [Exodus 16:35](https://biblicaltheology.org.uk/exodus-16/exodus-16-35/11608/): “And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna until they came unto the borders of the land of Canaan.” Exodus 16:35 is a verse that describes the miraculous provision of manna to the children of Israel during their wilderness journey. To better... - [Exodus 16:34](https://biblicaltheology.org.uk/exodus-16/exodus-16-34/11607/): As the Lord commaunded Moses, so Aaron layd it vp before the Testimonie, to be kept. Exodus 16:34 (KJV) Context: Exodus 16 recounts events after the Israelites crossed the Red Sea and began their journey through the wilderness. The Israelites had been delivered from slavery in Egypt and were now in the desert, facing challenges... - [Exodus 16:33](https://biblicaltheology.org.uk/exodus-16/exodus-16-33/11606/): "And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the Lord, to be kept for your generations." Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. After their departure from... - [Exodus 16:32](https://biblicaltheology.org.uk/exodus-16/exodus-16-32/11605/): And Moses said, This is the thing which the Lord commandeth: Fill an Omer of it to bee kept for your generations, that they may see the bread wherewith I haue fed you in the wildernesse, when I brought you forth from the land of Egypt. Exodus 16:32 (KJV) Exodus 16 recounts the events that... - [Exodus 16:31](https://biblicaltheology.org.uk/exodus-16/exodus-16-31/11604/): “And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.” Context:Exodus 16 describes the events that occurred after the Israelites’ escape from Egypt and their journey in the wilderness. They had been complaining about their lack of... - [Exodus 16:30](https://biblicaltheology.org.uk/exodus-16/exodus-16-30/11603/): “So the people rested on the seventh day.” Exodus 16:30 is part of a larger context that describes the events following the Israelites’ departure from Egypt and their journey through the wilderness. At this point in the narrative, the Israelites had been delivered from slavery in Egypt and were now in the wilderness of Sin.... - [Exodus 16:29](https://biblicaltheology.org.uk/exodus-16/exodus-16-29/11602/): "See, for that the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day." Historical Context:Exodus 16 takes place during the Israelites’ journey through the wilderness after... - [Exodus 16:28](https://biblicaltheology.org.uk/exodus-16/exodus-16-28/11601/):   “And the Lord said unto Moses, How long refuse ye to keep my commandments and my laws?” Exodus 16 is a chapter that recounts the events following the Israelites’ departure from Egypt. After their liberation from slavery, the Israelites found themselves in the wilderness, and they began to complain about the lack of food.... - [Exodus 16:27](https://biblicaltheology.org.uk/exodus-16/exodus-16-27/11600/): “And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.” Context:The verse is part of the narrative in Exodus describing the Israelites’ journey through the wilderness after their miraculous deliverance from slavery in Egypt. In this specific passage, the Israelites have... - [Exodus 16:26](https://biblicaltheology.org.uk/exodus-16/exodus-16-26/11599/): “Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.” This verse is part of the narrative in the book of Exodus that describes the Israelites’ journey through the wilderness after their liberation from slavery in Egypt. During their time in the wilderness, the... - [Exodus 16:25](https://biblicaltheology.org.uk/exodus-16/exodus-16-25/11598/): And Moses saide, Eate that to day, for to day is a Sabbath vnto the Lord: to day yee shall not finde it in the field. Exodus 16:25 (KJV) “And Moses said, Eat that today; for today is the sabbath unto the LORD: to‑morrow is a holy day; to‑day ye shall not find it in... - [Exodus 16:24](https://biblicaltheology.org.uk/exodus-16/exodus-16-24/11597/): And they laid it vp till the morning, as Moses bade: and it did not stinke, neither was there any worme therein. Exodus 16:24 (KJV) Exodus 16 recounts the events that took place in the wilderness after the Israelites’ miraculous deliverance from Egypt. After their escape they found themselves in the desert, and hunger became... - [Exodus 16:23](https://biblicaltheology.org.uk/exodus-16/exodus-16-23/11596/): “And he said unto them, This is that which the Lord hath said, To morrow is the rest of the holy sabbath unto the Lord: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.” Context... - [Exodus 16:22](https://biblicaltheology.org.uk/exodus-16/exodus-16-22/11595/): And it came to passe that on the sixt day they gathered twice as much bread, two Omers for one man: and all the rulers of the Congregation came and told Moses. Exodus 16:22 (KJV) Exodus 16 records the Israelites’ journey through the wilderness after their deliverance from Egyptian slavery. While camped in the desert... - [Exodus 16:21](https://biblicaltheology.org.uk/exodus-16/exodus-16-21/11594/): “And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.” Exodus 16:21 is a part of the narrative of the Israelites’ journey through the wilderness after their deliverance from Egypt. In this chapter, the Israelites are in the wilderness of Sin, and they are hungry... - [Exodus 16:20](https://biblicaltheology.org.uk/exodus-16/exodus-16-20/11593/): "Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them." Context:Exodus 16 recounts the events following the Israelites’ escape from Egypt and their journey in the wilderness. They had been wandering for about a month since leaving... - [Exodus 16:19](https://biblicaltheology.org.uk/exodus-16/exodus-16-19/11592/): “And Moses said, Let no man leave of it till the morning.” Context:Exodus 16 records the events that took place after the Israelites had crossed the Red Sea and were journeying through the wilderness towards Mount Sinai. The people of Israel had been complaining about their lack of food, and in response, God provided them... - [Exodus 16:18](https://biblicaltheology.org.uk/exodus-16/exodus-16-18/11591/): "And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating." Exodus 16:18 is part of the account of the Israelites’ journey in the wilderness after their liberation from Egypt. In this verse, we... - [Exodus 16:17](https://biblicaltheology.org.uk/exodus-16/exodus-16-17/11590/): And the children of Israel did so, and gathered some more, some lesse. Exodus 16:17 (KJV) Exodus 16 records the Israelites’ journey through the wilderness after their deliverance from Egypt. The people had been grumbling about their lack of food, and God promised to provide bread from heaven—manna. This verse captures the moment when the... - [Exodus 16:16](https://biblicaltheology.org.uk/exodus-16/exodus-16-16/11589/): This is the thing which the Lord hath commanded: gather of it euery man according to his eating: an Omer for euery man, according to the number of your persons, take yee euery man for them which are in his tents. Exodus 16:16 (KJV) In this verse, Moses conveys God’s commandment to the Israelites regarding... - [Exodus 16:15](https://biblicaltheology.org.uk/exodus-16/exodus-16-15/11588/): And when the children of Israel saw it, they said one to another, It is Manna: for they wist not what it was. And Moses said vnto them, This is the bread which the Lord hath giuen you to eate. Exodus 16:15 (KJV) This verse belongs to the account of the Israelites’ journey through the... - [Exodus 16:14](https://biblicaltheology.org.uk/exodus-16/exodus-16-14/11587/): "And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground." Context:The book of Exodus describes the journey of the Israelites from slavery in Egypt to the Promised Land. In Exodus 16, the Israelites had... - [Exodus 16:13](https://biblicaltheology.org.uk/exodus-16/exodus-16-13/11586/): "And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host." Context:Exodus 16 is part of the narrative of the Israelites’ journey in the wilderness after their liberation from slavery in Egypt. They had been delivered from Egypt through... - [Exodus 16:12](https://biblicaltheology.org.uk/exodus-16/exodus-16-12/11585/): “I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.” Context:Exodus 16 takes place after the Israelites had been liberated from slavery in Egypt... - [Exodus 16:11](https://biblicaltheology.org.uk/exodus-16/exodus-16-11/11584/): And the Lord spake vnto Moses, saying, Exodus 16:11 (KJV) Exodus 16:11 is a brief introductory verse that opens a larger passage in the book of Exodus, a work that records the Israelites’ liberation from slavery in Egypt and their subsequent journey toward the Promised Land, including the giving of the Law at Mount Sinai.... - [Exodus 16:10](https://biblicaltheology.org.uk/exodus-16/exodus-16-10/11583/): And it came to passe as Aaron spake vnto the whole Congregation of the children of Israel, that they looked toward the wildernesse, and behold, the glory of the Lord appeared in the cloude. Exodus 16:10 (KJV) Exodus 16 records the period immediately after the Israelites were delivered from Egyptian slavery. They were journeying through... - [Exodus 16:9](https://biblicaltheology.org.uk/exodus-16/exodus-16-9/11582/): And Moses spake vnto Aaron, Say vnto all the Congregation of the children of Israel, Come neere before the Lord: for hee hath heard your murmurings. Exodus 16:9 (KJV) Exodus 16 is set during the Israelites’ wanderings in the wilderness after their deliverance from Egypt. Having crossed the Red Sea, they were now traveling toward... - [Exodus 16:8](https://biblicaltheology.org.uk/exodus-16/exodus-16-8/11581/): “And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.” Context:The book of... - [Exodus 16:7](https://biblicaltheology.org.uk/exodus-16/exodus-16-7/11580/): And in the morning, then ye shall see the glory of the Lord, for that he heareth your murmurings against the Lord: And what are wee, that yee murmure against vs? Exodus 16:7 (KJV) Exodus 16:7 occurs in the narrative of the Israelites’ journey through the wilderness after their deliverance from Egypt. As they travel,... - [Exodus 16:6](https://biblicaltheology.org.uk/exodus-16/exodus-16-6/11579/): And Moses and Aaron said vnto all the children of Israel, At euen, then ye shall know that the Lord hath brought you out from the land of Egypt. Exodus 16:6 (KJV) Exodus 16 records the events that took place shortly after the Israelites’ departure from Egypt. While journeying through the wilderness the people began... - [Exodus 16:5](https://biblicaltheology.org.uk/exodus-16/exodus-16-5/11578/): “And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.” Context:Exodus 16 is set during the time when the Israelites were journeying through the wilderness after their deliverance from slavery in Egypt. The people were... - [Exodus 16:4](https://biblicaltheology.org.uk/exodus-16/exodus-16-4/11577/): "Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no." Exodus 16:4 is part of the account of the Israelites’ journey in the... - [Exodus 16:3](https://biblicaltheology.org.uk/exodus-16/exodus-16-3/11576/): And the children of Israel saide vnto them, Would to God wee had died by the hand of the Lord in the land of Egypt, when wee sate by the flesh pots, and when we did eate bread to the full: for ye haue brought vs forth into this wildernesse, to kill this whole assembly... - [Exodus 16:2](https://biblicaltheology.org.uk/exodus-16/exodus-16-2/11575/):   “And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness.” This verse is part of the narrative of the book of Exodus, which recounts the events following the Israelites’ escape from slavery in Egypt and their journey through the wilderness towards the Promised Land. Here, the people... - [Exodus 16:1](https://biblicaltheology.org.uk/exodus-16/exodus-16-1/11574/): And they tooke their iourney from Elim, and all the Congregation of the children of Israel came vnto the wildernesse of Sin, which is betweene Elim and Sinai, on the fifteenth day of the second moneth after their departing out of the land of Egypt. Exodus 16:1 (KJV) Exodus 16:1 marks an important transition in... - [Exodus 15:27](https://biblicaltheology.org.uk/exodus-15/exodus-15-27/11573/): “And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.” Exodus 15:27 is part of the narrative of the Israelites’ journey through the wilderness after their miraculous deliverance from slavery in Egypt. Let’s examine the context and explore the significance of... - [Exodus 15:26](https://biblicaltheology.org.uk/exodus-15/exodus-15-26/11572/): And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt doe that which is right in his sight, and wilt giue eare to his Commandements, and keepe all his Statutes, I will put none of these diseases vpon thee, which I haue brought vpon the Egyptians: for I... - [Exodus 15:25](https://biblicaltheology.org.uk/exodus-15/exodus-15-25/11571/): And he cried vnto the Lord: and the Lord shewed him a tree, which when hee had cast into the waters, the waters were made sweete: there he made a statute & an ordinance, and there he proued them, Exodus 15:25 (KJV) This quotation does not appear in the traditional Masoretic Text or in the... - [Exodus 15:24](https://biblicaltheology.org.uk/exodus-15/exodus-15-24/11570/): And the people murmured against Moses, saying, What shall wee drinke? Exodus 15:24 (KJV) This verse comes from the book of Exodus, specifically after the Israelites crossed the Red Sea and witnessed the destruction of the Egyptian army. They had been delivered from slavery and were now journeying through the wilderness towards the Promised Land.... - [Exodus 15:23](https://biblicaltheology.org.uk/exodus-15/exodus-15-23/11569/): And when they came to Marah, they could not drinke of the waters of Marah, for they were bitter: therefore the name of it was called Marah. Exodus 15:23 (KJV) Context: Exodus 15:23 is part of the account of the Israelites’ journey after their miraculous deliverance from Egypt and crossing of the Red Sea. The... - [Exodus 15:22](https://biblicaltheology.org.uk/exodus-15/exodus-15-22/11568/): “So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.” Context:Exodus 15:22 is a verse that takes place shortly after the Israelites’ miraculous crossing of the Red Sea. They had just witnessed God’s mighty deliverance from... - [Exodus 15:21](https://biblicaltheology.org.uk/exodus-15/exodus-15-21/11567/): “And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.” Historical Context:Exodus 15:21 is part of the song of triumph sung by Moses and the Israelites after they crossed the Red Sea and witnessed the destruction of Pharaoh’s army. The... - [Exodus 15:20](https://biblicaltheology.org.uk/exodus-15/exodus-15-20/11566/): "And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances." Context:Exodus 15:20 is part of the song of Moses and the Israelites after their deliverance from Egypt. The entire chapter of Exodus 15 records this song, often referred... - [Exodus 15:19](https://biblicaltheology.org.uk/exodus-15/exodus-15-19/11565/): “For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the Lord brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.” Context:Exodus 15 records the song of Moses and the Israelites after... - [Exodus 15:18](https://biblicaltheology.org.uk/exodus-15/exodus-15-18/11564/): “The Lord shall reign forever and ever.” This verse is part of a song of victory and praise known as the Song of Moses. It is a celebration of God’s deliverance of the Israelites from the pursuing Egyptian army after they had crossed the Red Sea. In this verse, Moses acknowledges and declares the eternal... - [Exodus 15:17](https://biblicaltheology.org.uk/exodus-15/exodus-15-17/11563/): Thou shalt bring them in, and plant them in the mountaine of thine inheritance, in the place, O Lord, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands haue established. Exodus 15:17 (KJV) Exodus 15:17 belongs to the song of victory and praise that the Israelites sang... - [Exodus 15:16](https://biblicaltheology.org.uk/exodus-15/exodus-15-16/11562/): “Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.” This verse is a part of the Song of Moses, which was sung by Moses and the Israelites... - [Exodus 15:15](https://biblicaltheology.org.uk/exodus-15/exodus-15-15/11561/): “Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.” Context:Exodus 15 is a song of victory and praise to God after the Israelites crossed the Red Sea and witnessed the destruction of the Egyptian army. Moses and... - [Exodus 15:14](https://biblicaltheology.org.uk/exodus-15/exodus-15-14/11560/): The people shall heare, and be afraid: sorrow shall take hold on the inhabitants of Palestina. Exodus 15:14 (KJV) The wording “The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina” does not appear in the Masoretic text of Exodus 15:14. The Song of Moses recorded in Exodus 15... - [Exodus 15:13](https://biblicaltheology.org.uk/exodus-15/exodus-15-13/11559/): “Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.” Context:Exodus 15 marks the Israelites’ song of deliverance and praise to God after their miraculous crossing of the Red Sea and witnessing the destruction of Pharaoh’s army. The entire chapter is... - [Exodus 15:12](https://biblicaltheology.org.uk/exodus-15/exodus-15-12/11558/): Thou stretchedst out thy right hand, the earth swallowed them. Exodus 15:12 (KJV) Context: Exodus 15 records the song of Moses and the Israelites after their deliverance from the pursuing Egyptian army at the Red Sea. This song is often referred to as the “Song of Moses” or the “Song of Miriam.” It is a... - [Exodus 15:11](https://biblicaltheology.org.uk/exodus-15/exodus-15-11/11557/): Who is like vnto thee, O Lord, amongst the gods? who is like thee, glorious in holinesse, fearefull in praises, doing wonders! Exodus 15:11 (KJV) Exodus 15:1‑18 is known as the “Song of Moses,” and the related song of Miriam appears in verses 20‑21. The passage is a song of praise and thanksgiving offered after... - [Exodus 15:10](https://biblicaltheology.org.uk/exodus-15/exodus-15-10/11556/): “Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.” This verse is part of the song of Moses and the Israelites after they had crossed the Red Sea and witnessed the destruction of the Egyptian army that pursued them. It is a powerful moment of praise... - [Exodus 15:9](https://biblicaltheology.org.uk/exodus-15/exodus-15-9/11555/): The enemie said, I will pursue, I wil ouertake, I wil diuide the spoile: my lust shall be satisfied vpon them: I will draw my sword, mine hand shall destroy them. Exodus 15:9 (KJV) Context: Exodus 15:9 is part of the Song of Moses, a celebratory hymn sung by Moses and the Israelites after they... - [Exodus 15:8](https://biblicaltheology.org.uk/exodus-15/exodus-15-8/11554/): “And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.” Context:Exodus 15:8 is part of the song of Moses, which is a hymn of praise and thanksgiving to God for the miraculous deliverance of the... - [Exodus 15:7](https://biblicaltheology.org.uk/exodus-15/exodus-15-7/11553/): “And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.” This verse is part of the song of Moses and the children of Israel, also known as the Song of the Sea. It was sung by Moses and the... - [Exodus 15:6](https://biblicaltheology.org.uk/exodus-15/exodus-15-6/11552/): “Thy right hand, O Lord, is become glorious in power: thy right hand, O Lord, hath dashed in pieces the enemy.” Historical Context:Exodus 15:6 is part of a song of praise and thanksgiving sung by Moses and the Israelites after crossing the Red Sea and witnessing the destruction of the Egyptian army. The Israelites had... - [Exodus 15:5](https://biblicaltheology.org.uk/exodus-15/exodus-15-5/11551/): "The depths have covered them: they sank into the bottom as a stone." Context:Exodus 15 records the song of Moses and the Israelites after their miraculous deliverance from the pursuing Egyptian army at the Red Sea. It is a hymn of praise and thanksgiving to God for His mighty acts of salvation. Historical Background: Pharaoh’s... - [Exodus 15:4](https://biblicaltheology.org.uk/exodus-15/exodus-15-4/11550/): “Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.” Context:Exodus 15 marks a pivotal moment in the history of Israel. The Israelites had just been miraculously delivered from slavery in Egypt through the parting of the Red Sea. This chapter contains the Song... - [Exodus 15:3](https://biblicaltheology.org.uk/exodus-15/exodus-15-3/11549/): “The Lord is a man of war: the Lord is his name.” This verse comes from the Song of Moses, which was sung by the Israelites after they crossed the Red Sea, escaping from the pursuing Egyptian army. The entire song, found in Exodus 15:1-18, is a declaration of praise and thanksgiving to God for... - [Exodus 15:2](https://biblicaltheology.org.uk/exodus-15/exodus-15-2/11548/): “The Lord is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.” Historical Context:Exodus 15:2 is part of a larger passage known as the "Song of Moses" or the "Song of the Sea." It was... - [Exodus 15:1](https://biblicaltheology.org.uk/exodus-15/exodus-15-1/11547/): Then sang Moses and the children of Israel this song vnto the Lord, and spake, saying, I will sing vnto the Lord: for he hath triumphed gloriously, the horse and his rider hath he throwen into the Sea. Exodus 15:1 (KJV) Context: Exodus 15:1 is part of the Song of Moses, also called the “Song... - [Exodus 14:31](https://biblicaltheology.org.uk/exodus-14/exodus-14-31/11546/): “And Israel saw that great work which the Lord did upon the Egyptians: and the people feared the Lord, and believed the Lord, and his servant Moses.” This verse comes from the Book of Exodus, which tells the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. Exodus... - [Exodus 14:30](https://biblicaltheology.org.uk/exodus-14/exodus-14-30/11545/): “Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.” This verse is part of the account of the Israelites’ deliverance:from slavery in Egypt and their crossing of the Red Sea. Let’s explore the context and significance of this verse in... - [Exodus 14:29](https://biblicaltheology.org.uk/exodus-14/exodus-14-29/11544/): “But the children of Israel walked upon dry land in the midst of the sea, and the waters were a wall unto them on their right hand, and on their left.” Historical Context:Exodus 14:29 is part of the narrative of the Israelites’ escape from Egypt, known as the Exodus. After enduring slavery and affliction in... - [Exodus 14:28](https://biblicaltheology.org.uk/exodus-14/exodus-14-28/11543/): “And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.” Exodus 14:28 is part of the account of the Israelites’ miraculous crossing of the Red Sea, which is one of the most... - [Exodus 14:27](https://biblicaltheology.org.uk/exodus-14/exodus-14-27/11542/): And Moses stretched foorth his hand ouer the sea, and the sea returned to his strength when the morning appeared: and the Egyptians fled against it: and the Lord ouerthrew the Egyptians in the midst of the sea. Exodus 14:27 (KJV) Exodus 14:27 describes a significant event during the Israelites’ exodus from Egypt. Exodus 14:27... - [Exodus 14:26](https://biblicaltheology.org.uk/exodus-14/exodus-14-26/11541/): “And the Lord said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.” Context:Exodus 14 describes the Israelites’ deliverance from slavery in Egypt and their miraculous crossing of the Red Sea. After Pharaoh had finally released the Israelites, he... - [Exodus 14:25](https://biblicaltheology.org.uk/exodus-14/exodus-14-25/11540/): And tooke off their charet wheeles, that they draue them heauily: So that the Egyptians said, Let vs flee from the face of Israel: for the Lord fighteth for them, against the Egyptians. Exodus 14:25 (KJV) Exodus 14 recounts the miraculous deliverance of the Israelites from the pursuing Egyptian army at the Red Sea. After... - [Exodus 14:24](https://biblicaltheology.org.uk/exodus-14/exodus-14-24/11539/): “And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians.” This verse is part of the narrative of the Israelites’ escape from Egypt, specifically the account of the crossing of... - [Exodus 14:23](https://biblicaltheology.org.uk/exodus-14/exodus-14-23/11538/): “And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh’s horses, his chariots, and his horsemen.” This verse is part of the account of the Israelites’ miraculous crossing of the Red Sea, where they escaped from the bondage of Egypt. To understand the significance of this verse,... - [Exodus 14:22](https://biblicaltheology.org.uk/exodus-14/exodus-14-22/11537/): “And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.” Historical Context:Exodus 14 recounts the miraculous event of the Israelites’ deliverance from slavery in Egypt. After Pharaoh reluctantly let the Israelites go, he... - [Exodus 14:21](https://biblicaltheology.org.uk/exodus-14/exodus-14-21/11536/): "And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided." Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. After experiencing various... - [Exodus 14:20](https://biblicaltheology.org.uk/exodus-14/exodus-14-20/11535/): And it came betweene the campe of the Egyptians, and the campe of Israel, and it was a cloud and darkenesse to them, but it gaue light by night to these: so that the one came not neere the other all the night. Exodus 14:20 (KJV) Context: Exodus 14 recounts the dramatic escape of the... - [Exodus 14:19](https://biblicaltheology.org.uk/exodus-14/exodus-14-19/11534/): And the Angel of God which went before the campe of Israel, remoued and went behind them, and the pillar of the cloud went from before their face, and stood behinde them. Exodus 14:19 (KJV) The context of Exodus 14 records the miraculous escape of the Israelites from Egypt, with the people trapped between the... - [Exodus 39:35](https://biblicaltheology.org.uk/exodus-39/exodus-39-35/41932/): “And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.” This verse is part of the description of the completion of the construction of the tabernacle, which was a portable dwelling place for God among the... - [Exodus 39:36](https://biblicaltheology.org.uk/exodus-39/exodus-39-36/41933/): “The table, and all the vessels thereof, and the shewbread,” In this verse, we see the mention of "the table" which was one of the important pieces of furniture in the Tabernacle. This table is often referred to as the "Table of Showbread" or "Shewbread." It was made of acacia wood and overlaid with pure... - [Exodus 39:37](https://biblicaltheology.org.uk/exodus-39/exodus-39-37/41934/): “And the pure gold candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light.” Context:This verse is part of the narrative in the book of Exodus, which describes the construction of the Tabernacle, a portable sanctuary used by the Israelites during... - [Exodus 39:38](https://biblicaltheology.org.uk/exodus-39/exodus-39-38/41935/): And the golden altar, and the anointing oyle, and the sweet incense, and the hanging for the Tabernacle doore: Exodus 39:38 (KJV) The book of Exodus, the second book of the Bible, continues the narrative of Israel’s journey from slavery in Egypt to freedom and the covenant established at Mount Sinai. In the chapters leading... - [Exodus 39:39](https://biblicaltheology.org.uk/exodus-39/exodus-39-39/41936/): “The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,” Context:Exodus 39 is part of the detailed account of the construction of the Tabernacle, the portable dwelling place of God used by the Israelites during their wilderness journey. In chapters 35–40, the Bible records how the... - [Exodus 39:40](https://biblicaltheology.org.uk/exodus-39/exodus-39-40/41937/):   “And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.” Context:The book of Exodus is the second book of the Bible and recounts the historical events of... - [Exodus 39:41](https://biblicaltheology.org.uk/exodus-39/exodus-39-41/41938/): The clothes of seruice to doe seruice in the holy place, and the holy garments for Aaron the Priest, and his sonnes garments to minister in the Priests office. Exodus 39:41 (KJV) Exodus is the second book of the Bible and is a pivotal book in the Old Testament. It narrates the story of the... - [Exodus 39:42](https://biblicaltheology.org.uk/exodus-39/exodus-39-42/41939/): “The children of Israel did according to all that the LORD commanded Moses.” Context:In the preceding chapters (Exodus 35-38), we find detailed descriptions of the construction of the Tabernacle. The Tabernacle was a portable sanctuary or dwelling place where the Israelites could worship God during their journey through the wilderness. Detailed Workmanship:Exodus 39 provides a... - [Exodus 39:43](https://biblicaltheology.org.uk/exodus-39/exodus-39-43/41940/): “And Moses did look upon all the work, and, behold, they had done it as the Lord had commanded, even so had they done it: and Moses blessed them.” Historical Context:The Book of Exodus primarily covers the story of the Israelites’ deliverance from slavery in Egypt, led by Moses, and their journey to the Promised... - [Exodus 40:1](https://biblicaltheology.org.uk/exodus-40/exodus-40-1/41941/): “And the Lord spake unto Moses, saying,” This verse marks the beginning of the fortieth chapter of the book of Exodus, which concludes the detailed description of the construction and setting up of the Tabernacle-a portable sanctuary used by the Israelites during their wilderness journey. The Tabernacle was a central element of Israel’s worship and... - [Exodus 40:2](https://biblicaltheology.org.uk/exodus-40/exodus-40-2/41942/): “On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (also known as the Torah), which comprises the first five books of the Old Testament. Exodus narrates the... - [Exodus 40:3](https://biblicaltheology.org.uk/exodus-40/exodus-40-3/41943/): “And thou shalt put therein the ark of the testimony, and cover the ark with the vail.” Context:Exodus 40 records the completion and consecration of the Tabernacle, which was the portable sanctuary that the Israelites built in the wilderness under the instructions of God. The Tabernacle served as a place of worship and symbolized God’s... - [Exodus 40:4](https://biblicaltheology.org.uk/exodus-40/exodus-40-4/41944/): “And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.” Context:Exodus 40 records the final instructions given to Moses regarding the construction and consecration of the Tabernacle. The Tabernacle was a... - [Exodus 40:5](https://biblicaltheology.org.uk/exodus-40/exodus-40-5/41945/): And thou shalt set the Altar of gold for the incense before the Arke of the Testimonie, and put the hanging of the doore to the Tabernacle. Exodus 40:5 (KJV) This command is part of the final set of instructions that God gave Moses concerning the construction and arrangement of the Tabernacle, the portable sanctuary... - [Exodus 40:6](https://biblicaltheology.org.uk/exodus-40/exodus-40-6/41946/): “And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which consists of the first five books (Genesis, Exodus, Leviticus, Numbers,... - [Exodus 40:7](https://biblicaltheology.org.uk/exodus-40/exodus-40-7/41947/): “And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.” This verse is a part of the instructions given by God to Moses for setting up the Tabernacle, the portable sanctuary where the Israelites worshiped during their journey through the wilderness. Let’s break down this... - [Exodus 40:8](https://biblicaltheology.org.uk/exodus-40/exodus-40-8/41948/): “And thou shalt set up the tabernacle according to the fashion thereof which was shewed thee in the mount.” Context:The book of Exodus is the second book of the Bible and primarily focuses on the deliverance of the Israelites from slavery in Egypt under the leadership of Moses. It also describes the establishment of the... - [Exodus 40:9](https://biblicaltheology.org.uk/exodus-40/exodus-40-9/41949/): “And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah. It recounts the... - [Exodus 40:10](https://biblicaltheology.org.uk/exodus-40/exodus-40-10/41950/): “And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.” Context:The book of Exodus narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey to Mount Sinai, where God establishes a covenant with them and... - [Exodus 40:11](https://biblicaltheology.org.uk/exodus-40/exodus-40-11/41951/): “And thou shalt anoint the laver and his foot, and sanctify it.” This verse is part of the instructions given to Moses by God regarding the consecration of the tabernacle, the place of worship, which the Israelites were commanded to construct in the wilderness. Anointing the Laver and Its Foot:The laver, also known as the... - [Exodus 40:12](https://biblicaltheology.org.uk/exodus-40/exodus-40-12/41952/): “And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.” Context:Exodus 40 describes the completion and consecration of the Tabernacle, which was a portable sanctuary constructed by the Israelites as per God’s instructions. This was a significant event in their journey after the... - [Exodus 40:15](https://biblicaltheology.org.uk/exodus-40/exodus-40-15/41953/): And thou shalt anoynt them, as thou didst anoynt their father, that they may minister vnto mee in the Priests office: For their anoynting shall surely be an euerlasting Priesthood, throughout their generations. Exodus 40:15 (KJV) In Exodus the Israelites had been delivered from slavery in Egypt and were on their way to the Promised... - [Exodus 40:13](https://biblicaltheology.org.uk/exodus-40/exodus-40-13/41954/): “And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office.” Background:The book of Exodus is the second book of the Bible and continues the story of God’s covenant with the Israelites after they were delivered from slavery in Egypt. In... - [Exodus 40:14](https://biblicaltheology.org.uk/exodus-40/exodus-40-14/41955/): “And thou shalt bring his sons, and clothe them with coats:” This verse is part of the description of the final actions of setting up the tabernacle, a portable sanctuary, according to the instructions God gave to Moses on Mount Sinai. The book of Exodus, in particular, contains the account of the Israelites’ escape from... - [Exodus 40:16](https://biblicaltheology.org.uk/exodus-40/exodus-40-16/41956/): “Thus did Moses: according to all that the LORD commanded him, so did he.” This verse is situated within the context of the construction and dedication of the tabernacle. The book of Exodus details the journey of the Israelites out of Egypt, their time in the wilderness, and the establishment of their worship practices and... - [Exodus 40:17](https://biblicaltheology.org.uk/exodus-40/exodus-40-17/41957/): “And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.” Context:The book of Exodus is the second book of the Bible and follows the story of the Israelites’ deliverance from slavery in Egypt. Exodus 40 is the concluding chapter... - [Exodus 40:18](https://biblicaltheology.org.uk/exodus-40/exodus-40-18/41958/): “And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.” Context:Exodus 40 is the final chapter of the book of Exodus, and it describes the completion and consecration of the Tabernacle, a portable sanctuary used by the Israelites... - [Exodus 40:19](https://biblicaltheology.org.uk/exodus-40/exodus-40-19/41959/): And he spread abroad the tent ouer the Tabernacle, and put the couering of the Tent aboue vpon it, as the Lord commanded Moses. Exodus 40:19 (KJV) Context: To understand the significance of this verse, we need to look at the broader context. In the preceding chapters of Exodus, God gives Moses detailed instructions on... - [Exodus 40:20](https://biblicaltheology.org.uk/exodus-40/exodus-40-20/41960/): And he tooke and put the testimony into the Arke, and set the staues on the Arke, and put the Mercie-seat aboue vpon the Arke. Exodus 40:20 (KJV) Context: Exodus 40 is the concluding chapter of the book of Exodus, describing the completion and consecration of the tabernacle—a portable sanctuary constructed according to God’s instructions... - [Exodus 40:21](https://biblicaltheology.org.uk/exodus-40/exodus-40-21/41961/): “And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which comprises the first five... - [Exodus 40:22](https://biblicaltheology.org.uk/exodus-40/exodus-40-22/41962/): “And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the veil.” Context:The book of Exodus recounts the journey of the Israelites from slavery in Egypt to their establishment as a nation under the leadership of Moses. In this chapter, God gives specific instructions to Moses... - [Exodus 40:23](https://biblicaltheology.org.uk/exodus-40/exodus-40-23/41963/): And he set the bread in order vpon it, before the Lord, as the Lord had commanded Moses. Exodus 40:23 (KJV) In Exodus 40 we see Moses faithfully carrying out God’s instructions to set up the Tabernacle and consecrate it for worship. This event marks the completion of the Tabernacle’s construction and signals the moment... - [Exodus 40:24](https://biblicaltheology.org.uk/exodus-40/exodus-40-24/41964/): And he put the candlesticke in the Tent of the Congregation, ouer against the Table, on the side of the Tabernacle Southward. Exodus 40:24 (KJV) Exodus 40 describes the final stage of the construction of the Tabernacle—a portable and sacred dwelling place for God among the Israelites during their wilderness journey. The Tabernacle was the... - [Exodus 40:25](https://biblicaltheology.org.uk/exodus-40/exodus-40-25/41965/): “And he lighted the lamps before the Lord; as the Lord commanded Moses.” This verse is part of the narrative in the book of Exodus that describes the construction and dedication of the Tabernacle, which was a portable sanctuary for the Israelites during their journey in the wilderness. The Tabernacle was a central place of... - [Exodus 40:26](https://biblicaltheology.org.uk/exodus-40/exodus-40-26/41966/): “And he put the golden altar in the tent of the congregation before the vail:” This verse is part of the larger context of the completion of the tabernacle, a portable sanctuary that the Israelites constructed according to God’s instructions while they were wandering in the wilderness after the exodus from Egypt. The tabernacle was... - [Exodus 40:27](https://biblicaltheology.org.uk/exodus-40/exodus-40-27/41967/): “And he burnt sweet incense thereon; as the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (the first five books), traditionally believed to be written by Moses. Exodus recounts the journey of the Israelites from slavery in Egypt to their liberation and establishment... - [Exodus 40:28](https://biblicaltheology.org.uk/exodus-40/exodus-40-28/41968/): “Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.” Exodus 40:28 concludes the book of Exodus with the completion of the construction of the Tabernacle, a significant moment in the history of... - [Exodus 40:29](https://biblicaltheology.org.uk/exodus-40/exodus-40-29/41969/): “And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the Lord commanded Moses.” Context:The book of Exodus narrates the journey of the Israelites from slavery in Egypt to their liberation and covenant... - [Exodus 40:30](https://biblicaltheology.org.uk/exodus-40/exodus-40-30/41970/): And he set the Lauer betweene the Tent of the Congregation and the Altar, & put water there, to wash withall. Exodus 40:30 (KJV) Exodus 40 concludes the book of Exodus with the completion of the Tabernacle, a portable sanctuary built according to God’s specific instructions given to Moses on Mount Sinai. The Tabernacle served... - [Exodus 40:31](https://biblicaltheology.org.uk/exodus-40/exodus-40-31/41971/): “And Moses and Aaron and his sons washed their hands and their feet thereat:” Context:Exodus 40 describes the final steps of setting up the tabernacle, the portable sanctuary that the Israelites used during their journey in the wilderness. This chapter records the completion and dedication of the tabernacle according to God’s specific instructions. God had... - [Exodus 40:32](https://biblicaltheology.org.uk/exodus-40/exodus-40-32/41972/):   “Whenever they went into the tent of meeting, and when they approached the altar, they washed, as the Lord commanded Moses.” Exodus 40:32 is part of the final chapter of the Book of Exodus, which focuses on the construction and dedication of the Tabernacle, a portable sanctuary where God’s presence would dwell among the... - [Exodus 40:33](https://biblicaltheology.org.uk/exodus-40/exodus-40-33/41973/): “And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.” Context:Exodus 40 describes the completion of the Tabernacle, a portable sanctuary where the Israelites worshipped God during their journey in the wilderness. It was constructed based on the... - [Exodus 40:34](https://biblicaltheology.org.uk/exodus-40/exodus-40-34/41974/): “Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.” Context:The book of Exodus is the second book of the Bible and narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey to Mount Sinai. In Exodus 40, God gives specific instructions to... - [Exodus 40:35](https://biblicaltheology.org.uk/exodus-40/exodus-40-35/41975/): “And Moses was not able to enter into the tent of the congregation because the cloud abode thereon, and the glory of the Lord filled the tabernacle.” This verse is a significant moment in the book of Exodus, where the Tabernacle, a portable sanctuary, is completed and consecrated for use as a place of worship... - [Exodus 40:36](https://biblicaltheology.org.uk/exodus-40/exodus-40-36/41976/): And when the cloud was taken vp from ouer the Tabernacle, the children of Israel went onward in all their iourneys: Exodus 40:36 (KJV) This verse concludes the book of Exodus by describing the completion of the tabernacle, the portable place of worship the Israelites built in the wilderness according to God’s instructions. The cloud... - [Exodus 40:37](https://biblicaltheology.org.uk/exodus-40/exodus-40-37/41977/): “But if the cloud were not taken up, then they journeyed not till the day that it was taken up.” Context:The book of Exodus primarily focuses on the deliverance of the Israelites from slavery in Egypt, the giving of the Ten Commandments at Mount Sinai, and the construction of the tabernacle-a place of worship and... - [Exodus 40:38](https://biblicaltheology.org.uk/exodus-40/exodus-40-38/41978/): For the cloud of the Lord was vpon the Tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their iourneys. Exodus 40:38 (KJV) Exodus 40 concludes the book of Exodus with the completion of the Tabernacle, a portable sanctuary that the Israelites built... - [Exodus 32:2](https://biblicaltheology.org.uk/exodus-32/exodus-32-2/41979/): “And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.” Context: This verse is part of the narrative in the book of Exodus, which recounts the events that took place after the Israelites’ miraculous escape... - [Exodus 35:35](https://biblicaltheology.org.uk/exodus-35/exodus-35-35/41980/): “Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.”... - [Exodus 36:2](https://biblicaltheology.org.uk/exodus-36/exodus-36-2/41981/): And Moses called Bezaleel and Aholiab, and euery wise hearted man, in whose heart the Lord had put wisedome, euen euery one whose heart stirred him vp to come vnto the worke to doe it. Exodus 36:2 (KJV) Context: The book of Exodus is the second book of the Bible and primarily focuses on the... - [Exodus 37:29](https://biblicaltheology.org.uk/exodus-37/exodus-37-29/41982/) - [1 Samuel 9:22](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-22/17037/): And Samuel tooke Saul, and his seruant, and brought them into the parlour, & made them sit in the chiefest place among them that were bidden, which were about thirtie persons. 1 Samuel 9:22 (KJV) Context: Before we dive into the specific verse, let’s understand the context of 1 Samuel 9. This chapter introduces Saul,... - [1 Samuel 9:21](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-21/17036/): "And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? And my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?" Context:Before delving into 1 Samuel 9:21, let’s understand the context of the verse. The book of... - [1 Samuel 9:20](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-20/17035/): “And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?” Context:This verse takes place in the context of the story of Saul, the first... - [1 Samuel 9:19](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-19/17034/): And Samuel answered Saul, and said, I am the Seer: Goe vp before me vnto the high place, for ye shall eate with me to day, and to morrow I will let thee goe, and will tell thee all that is in thine heart. 1 Samuel 9:19 (KJV) And Samuel said to Saul, I am... - [1 Samuel 9:18](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-18/17033/): "Then Saul drew near to Samuel in the gate, and said, ‘Tell me, I pray thee, where the seer’s house is.’" Context:The book of 1 Samuel recounts the transition of leadership in Israel from the time of judges to the establishment of the monarchy. Samuel, the last of the judges, was also a prophet and... - [1 Samuel 9:17](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-17/17032/): “And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.” Context:The book of 1 Samuel is an important historical and prophetic book in the Old Testament. It covers the transition of Israel from the time of the judges to... - [1 Samuel 9:16](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-16/17031/): To morrow about this time I will send thee a man out of the land of Beniamin, and thou shalt anoynt him to be Captaine ouer my people Israel, that he may saue my people out of the hand of the Philistines: for I haue looked vpon my people, because their cry is come vnto... - [1 Samuel 9:15](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-15/17030/): Now the Lord had told Samuel in his eare a day before Saul came, saying, 1 Samuel 9:15 (KJV) 1 Samuel 9 belongs to the historical narrative of the Old Testament, where Samuel is presented as the prophet and the last judge of Israel. This verse introduces a pivotal moment that prepares the nation for... - [1 Samuel 9:14](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-14/17029/): “And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.” This verse is a part of the story of Saul, who would later become the first king of Israel. Let’s explore the context and significance of... - [1 Samuel 9:13](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-13/17028/): Assoone as ye be come into the citie, ye shall straightway finde him, before he goe vp to the high place to eate: for the people will not eate vntill hee come, because he doth blesse the sacrifice, and afterwards they eat that be bidden: Now therefore get you vp, for about this time ye... - [1 Samuel 9:12](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-12/17027/): And they answered them, and said, He is: behold, he is before you, make haste now: for he came to day to the citie; for there is a sacrifice of the people to day in the hie place. 1 Samuel 9:12 (KJV) 1 Samuel 9:12 is an Old Testament verse that sits within the narrative... - [1 Samuel 9:11](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-11/17026/): “And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?” Historical Context:The book of 1 Samuel is part of the Old Testament and describes the transition of Israel from a period of judges to the establishment of the... - [1 Samuel 9:10](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-10/17025/): “Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.” This verse is part of the narrative in the Book of 1 Samuel that introduces Saul, who later becomes the first king of Israel. Let’s explore the context and the significance... - [1 Samuel 9:9](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-9/17024/): (Beforetime in Israel, when a man went to enquire of God, thus he spake; Come, and let vs go to the Seer: for he that is now called a Prophet, was beforetime called a Seer.) 1 Samuel 9:9 (KJV) This verse is found in the Old Testament book of 1 Samuel, which records the establishment... - [1 Samuel 9:8](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-8/17023/): “And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.” This verse is part of the narrative where Saul, the future king of Israel, is searching for his father’s... - [1 Samuel 9:7](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-7/17022/): Then said Saul to his seruaunt, But behold, if we goe, what shall wee bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: What haue wee? 1 Samuel 9:7 (KJV) First Samuel is a book in the Old Testament that... - [1 Samuel 9:6](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-6/17021/): “And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.” Historical Context:The book of 1 Samuel is located in... - [1 Samuel 9:5](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-5/17020/): And when they were come to the land of Zuph, Saul said to his seruant that was with him, Come, and let vs returne, lest my father leaue caring for the asses, and take thought for vs. 1 Samuel 9:5 (KJV) In this verse we encounter Saul, who would later become Israel’s first king, traveling... - [1 Samuel 9:4](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-4/17019/): “And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.” Context:The book of 1 Samuel is part of the historical... - [1 Samuel 9:3](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-3/17018/): “And the asses of Kish, Saul’s father, were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.” Context:The book of 1 Samuel marks a significant transition in the history of Israel. It introduces the establishment of the monarchy in Israel, beginning with... - [1 Samuel 9:2](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-2/17017/): “And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.” 1 Samuel 9:2 introduces us to Saul:who would later become the first... - [1 Samuel 9:1](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-1/17016/): "Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power." Context:The book of 1 Samuel is situated in the Old Testament and primarily focuses on the transition of leadership in Israel... - [1 Samuel 8:22](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-22/17015/): “And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.” Context: The book of 1 Samuel records the transition of Israel from a period of judges to a monarchy. The people of Israel demanded a... - [1 Samuel 8:21](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-21/17014/): “And Samuel heard all the words of the people, and he rehearsed them in the ears of the Lord.” Context:First Samuel is a book in the Old Testament that describes the transition of Israel from being led by judges to having a monarchy. At this point in the narrative, the people of Israel have approached... - [1 Samuel 8:20](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-20/17013/): “That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.” Context:The book of 1 Samuel focuses on the transition of Israel from the period of judges to the establishment of the monarchy. In this chapter, the Israelites requested a king... - [1 Samuel 8:19](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-19/17012/): "Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us" Historical context:1 Samuel 8:19 is part of the narrative describing Israel’s demand for a king. At this point in history, Israel was led by judges who were appointed by God to guide and... - [1 Samuel 8:18](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-18/17011/): "And ye shall cry out in that day because of your king which ye shall have chosen you, and the LORD will not hear you in that day." Context:1 Samuel 8 is a pivotal chapter in the book of Samuel. The Israelites demanded a king to rule over them, following the pattern of the nations... - [1 Samuel 8:17](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-17/17010/): Hee will take the tenth of your sheepe, and ye shall be his seruants. 1 Samuel 8:17 (KJV) 1 Samuel 8 records the Israelites’ request for a king to rule over them instead of being governed by judges. Samuel, the prophet, was displeased with their demand and warned them about the consequences of having a... - [1 Samuel 8:16](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-16/17009/): “And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. In 1 Samuel 8, the people of Israel desired a king to rule over them instead of... - [1 Samuel 8:15](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-15/17008/): “And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.” This verse is part of a passage where the people of Israel requested a king to rule over them, even though God had been their ultimate authority through judges up until that point.... - [1 Samuel 8:14](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-14/17007/): “And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.” This verse is part of a larger passage in 1 Samuel 8, where the people of Israel request a king to rule over them instead of being governed by judges. Let’s explore... - [1 Samuel 8:13](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-13/17006/): And he will take your daughters to be confectionaries, and to be cookes, and to be bakers. 1 Samuel 8:13 (KJV) Before examining the verse itself, it is important to understand its setting. The Israelites had been led by judges, but as Samuel grew old the people demanded a king “like all the nations” (1... - [1 Samuel 8:12](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-12/17005/): “And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.” Context:The book of 1 Samuel records the transition from the period of judges to the establishment of the... - [1 Samuel 8:11](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-11/17004/): And hee sayd, This will be the maner of the king that shall reigne ouer you: Hee will take your sonnes, and appoint them for himselfe for his charets, and to bee his horsemen, and some shall runne before his charets. 1 Samuel 8:11 (KJV) The book of 1 Samuel belongs to the historical narrative... - [1 Samuel 8:10](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-10/17003/): And Samuel told all the words of the Lord vnto the people, that asked of him a King. 1 Samuel 8:10 (KJV) Context: Before examining the verse itself, it is essential to understand the background of 1 Samuel 8. Israel had been governed by judges whom God raised up to lead and deliver the nation.... - [1 Samuel 8:9](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-9/17002/): “Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.” In this verse, we find the prophet Samuel speaking to the people of Israel. They had requested a king to rule over them like the neighboring nations. Let’s explore the... - [1 Samuel 8:8](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-8/17001/): “According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.” This verse is part of the narrative in the book of 1 Samuel, where the Israelites... - [1 Samuel 8:7](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-7/17000/): “And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.” This verse is part of a significant event in the history of Israel, where the people of... - [1 Samuel 8:6](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-6/16999/): “But the thing displeased Samuel when they said, Give us a king to judge us. And Samuel prayed unto the Lord.” Historical Context:At this point in Israel’s history, the nation was led by judges appointed by God. Samuel was one of the last and most significant judges of Israel. However, as he grew old, the... - [1 Samuel 8:5](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-5/16998/): And said vnto him, Behold, thou art olde, and thy sonnes walke not in thy wayes: now make vs a King to iudge vs, like all the nations. 1 Samuel 8:5 (KJV) Historical Context: The book of 1 Samuel records the transition from the period of the judges to the establishment of the monarchy in... - [1 Samuel 8:4](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-4/16997/): "Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah," Context:The book of 1 Samuel is part of the Old Testament and focuses on the transition of leadership in Israel from the period of judges to the establishment of a monarchy. In this particular chapter, the Israelites express their desire... - [1 Samuel 8:2](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-2/16995/): “Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba.” Context and Background: 1 Samuel is part of the Old Testament and focuses on the transition of Israel from a period of judges to the establishment of a monarchy. This particular verse is found in... - [1 Samuel 8:1](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-1/16994/): “And it came to pass, when Samuel was old, that he made his sons judges over Israel.” Historical Context:The book of 1 Samuel is situated in the time period when Israel transitioned from being led by judges to having a monarchy. Samuel was the last of the judges and a significant prophet and leader in... - [1 Samuel 8:3](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-3/16996/): “And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.” 1 Samuel 8:3 is a significant verse in the context of Israel’s transition from the time of judges to the establishment of a monarchy. To fully grasp its meaning, let’s explore the background and implications of... - [1 Samuel 7:17](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-17/16993/): “And his return was to Ramah, for there was his house, and there he judged Israel, and there he built an altar unto the Lord.” Historical Context:The book of 1 Samuel is part of the Old Testament and focuses on the transition of Israel from a theocracy under judges to a monarchy under kings. 1... - [1 Samuel 7:16](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-16/16992/): And he went from yeere to yeere in circuit to Bethel, and Gilgal, and Mizpeh, and iudged Israel in all those places. 1 Samuel 7:16 (KJV) Historical Context: The book of 1 Samuel records the transition of Israel from the period of the judges to the establishment of the monarchy under King Saul. During this... - [1 Samuel 7:15](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-15/16991/): “And Samuel judged Israel all the days of his life” Context:The book of 1 Samuel tells the story of the transition from the period of judges to the establishment of a monarchy in Israel. In 1 Samuel 7, the people of Israel, under the leadership of Samuel, gather at Mizpah to repent and renew their... - [1 Samuel 7:14](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-14/16990/): And the cities which the Philistines had taken from Israel, were restored to Israel, from Ekron euen vnto Gath, and the coasts thereof did Israel deliuer out of the hands of the Philistines: and there was peace betweene Israel and the Amorites. 1 Samuel 7:14 (KJV) In 1 Samuel 7, after the Ark of the... - [1 Samuel 7:13](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-13/16989/): So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the Lord was against the Philistines, all the dayes of Samuel. 1 Samuel 7:13 (KJV) Historical Context: The book of 1 Samuel details Israel’s transition from the period of the judges to the establishment of the... - [Exodus 21:31](https://biblicaltheology.org.uk/exodus-21/exodus-21-31/11791/): Whether hee haue gored a sonne, or haue gored a daughter, according to this iudgement shall it bee done vnto him. Exodus 21:31 (KJV) Exodus 21:31 belongs to a broader section of Exodus that records the civil, social, and religious statutes God gave Israel through Moses. The specific focus of this verse is the liability... - [Exodus 21:30](https://biblicaltheology.org.uk/exodus-21/exodus-21-30/11790/): "If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him." Context:Exodus 21 is part of the Book of Exodus, which narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. This particular... - [Exodus 21:29](https://biblicaltheology.org.uk/exodus-21/exodus-21-29/11789/): “However, if the ox had a habit of goring, and its owner, though warned, has not kept it in, but it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.” Exodus 21:29 addresses a specific scenario involving an ox that has a dangerous habit... - [Exodus 21:28](https://biblicaltheology.org.uk/exodus-21/exodus-21-28/11788/): “If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.” Context:The book of Exodus is the second book of the Bible and describes the story of the Israelites’ liberation from... - [Exodus 21:27](https://biblicaltheology.org.uk/exodus-21/exodus-21-27/11787/): “And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.” Context:The book of Exodus is part of the Pentateuch, also known as the Torah, and it describes the liberation of the Israelites from slavery in Egypt and the establishment of their covenant with... - [Exodus 21:26](https://biblicaltheology.org.uk/exodus-21/exodus-21-26/11786/): "And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake." Context:Exodus 21 is a chapter in the book of Exodus that contains a collection of laws given by God to the Israelites through Moses. These laws... - [Exodus 21:25](https://biblicaltheology.org.uk/exodus-21/exodus-21-25/11785/): “Burning for burning, wound for wound, stripe for stripe.” This verse is found in the context of the Book of Exodus, where God is giving the Israelites various laws and regulations to govern their society. Exodus 21: focuses on laws regarding personal injury and property rights. In this particular verse, the principle of lex talionis,... - [Exodus 21:24](https://biblicaltheology.org.uk/exodus-21/exodus-21-24/11784/): “Eye for eye, tooth for tooth, hand for hand, foot for foot.” This verse is part of the larger passage in Exodus 21:22-25 that outlines various laws and regulations concerning personal injury and compensation. It presents the principle of proportional justice, often referred to as the principle of “lex talionis” or “law of retaliation.” Historical... - [Exodus 21:23](https://biblicaltheology.org.uk/exodus-21/exodus-21-23/11783/): “And if any mischief follow, then thou shalt give life for life.” Context:Exodus 21 is a chapter in the book of Exodus that contains various laws and regulations given by God to the Israelites. These laws cover a range of topics, including slavery, personal injury, property rights, and social justice. Verse 23 specifically deals with... - [Exodus 21:22](https://biblicaltheology.org.uk/exodus-21/exodus-21-22/11781/): If men striue, and hurt a woman with child, so that her fruit depart from her, and yet no mischiefe follow, he shalbe surely punished, according as the womans husband will lay vpon him, and hee shall pay as the Iudges determine. Exodus 21:22 (KJV) Context: Exodus 21 is part of the larger narrative of... - [Exodus 21:21](https://biblicaltheology.org.uk/exodus-21/exodus-21-21/11780/): “Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.” Context:Exodus 21 is a chapter within the book of Exodus that contains laws and regulations given by God to the Israelites through Moses at Mount Sinai. These laws cover various aspects of personal conduct, social justice, and... - [Exodus 21:20](https://biblicaltheology.org.uk/exodus-21/exodus-21-20/11779/): "And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished." This verse is part of a larger section known as the Book of the Covenant (Exodus 20:22-23:33), which contains various laws and regulations given by God to the Israelites through Moses... - [Exodus 21:19](https://biblicaltheology.org.uk/exodus-21/exodus-21-19/11777/): “If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.” Context:Exodus 21:19 is part of the laws and regulations given by God to Moses on Mount Sinai, commonly known... - [Exodus 21:18](https://biblicaltheology.org.uk/exodus-21/exodus-21-18/11775/): “And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed.” Context:The book of Exodus is part of the Old Testament and is attributed to Moses. It describes the Israelites’ journey from Egypt to the Promised Land and contains various laws and... - [Exodus 21:17](https://biblicaltheology.org.uk/exodus-21/exodus-21-17/11773/): “And he that curseth his father, or his mother, shall surely be put to death.” Context and Background:Exodus 21 is part of the book of Exodus, which records the deliverance of the Israelites from slavery in Egypt and their journey towards the Promised Land. This chapter contains a collection of laws and regulations given by... - [Exodus 21:16](https://biblicaltheology.org.uk/exodus-21/exodus-21-16/11771/): "And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death." Exodus 21:16 addresses the act of kidnapping or man-stealing, which was considered a serious crime in ancient Israelite society. Let’s explore the verse and its context to gain a deeper understanding.... - [Exodus 21:15](https://biblicaltheology.org.uk/exodus-21/exodus-21-15/11769/): “And he that smiteth his father, or his mother, shall be surely put to death.” Context and Background:Exodus 21 is part of the Book of Exodus, which narrates the story of the Israelites’ liberation from slavery in Egypt and their subsequent journey to the Promised Land. In this chapter, God reveals a series of laws... - [Exodus 21:14](https://biblicaltheology.org.uk/exodus-21/exodus-21-14/11767/): “But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.” In this verse, God instructs the Israelites on how to deal with someone who intentionally and maliciously murders their neighbour. Let’s break down the verse and explore its significance within... - [Exodus 21:13](https://biblicaltheology.org.uk/exodus-21/exodus-21-13/11765/): And if a man lye not in wait, but God deliuer him into his hand, then I will appoint thee a place whither hee shall flee: Exodus 21:13 (KJV) “And if any man cause a blemish in his neighbour; as he hath done, he shall be put to death.” Exodus 21:13 is part of the... - [Exodus 21:12](https://biblicaltheology.org.uk/exodus-21/exodus-21-12/11763/): He that smiteth a man, so that he die, shalbe surely put to death. Exodus 21:12 (KJV) This verse is part of the Book of Exodus, which contains the account of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. The verse is found within a section known as the... - [Exodus 21:11](https://biblicaltheology.org.uk/exodus-21/exodus-21-11/11762/): “And if he do not these three unto her, then shall she go out free without money.” Context:Exodus 21 is part of the book of Exodus, which recounts the deliverance of the Israelites from slavery in Egypt and their subsequent journey to the Promised Land. In this chapter, God gives Moses various laws and regulations... - [Exodus 21:10](https://biblicaltheology.org.uk/exodus-21/exodus-21-10/11760/):   “If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.” Context:The book of Exodus contains the account of the Israelites’ deliverance from slavery in Egypt and the establishment of God’s covenant with them at Mount Sinai. In Exodus 21, God provides guidelines and laws for... - [Exodus 21:9](https://biblicaltheology.org.uk/exodus-21/exodus-21-9/11758/): "And if he have betrothed her unto his son, he shall deal with her after the manner of daughters." Context:The book of Exodus is part of the Pentateuch, also known as the Torah, and it contains the laws and regulations given by God to the Israelites through Moses. Exodus 21:9 is part of a section... - [Exodus 21:8](https://biblicaltheology.org.uk/exodus-21/exodus-21-8/11756/): If she please not her master, who hath betrothed her to himselfe, then shall he let her be redeemed: To sell her vnto a strange nation hee shall haue no power, seeing he hath dealt deceitfully with her. Exodus 21:8 (KJV) Context: Exodus is the second book of the Bible and recounts the story of... - [Exodus 21:7](https://biblicaltheology.org.uk/exodus-21/exodus-21-7/11754/): “And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.” Exodus 21:7 is part of a section in the book of Exodus known as the "Book of the Covenant" or the "Law Code." This section contains various laws and regulations given by God to Moses... - [Exodus 21:6](https://biblicaltheology.org.uk/exodus-21/exodus-21-6/11752/): “Then his master shall bring him unto the judges; he shall also bring him to the door or unto the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.” In this verse, we find a provision that outlines the procedure when a Hebrew slave voluntarily chooses... - [Exodus 21:5](https://biblicaltheology.org.uk/exodus-21/exodus-21-5/11750/): And if the seruant shall plainely say, I loue my master, my wife, and my children, I will not goe out free: Exodus 21:5 (KJV) Exodus 21:5 is part of the laws and regulations given to the Israelites by God through Moses. The verse addresses the situation of a Hebrew servant who, after becoming eligible... - [Exodus 21:4](https://biblicaltheology.org.uk/exodus-21/exodus-21-4/11749/): If his master haue giuen him a wife, and she haue borne him sonnes or daughters; the wife and her children shall be her masters, and he shall go out by himselfe. Exodus 21:4 (KJV) Historical Context: Exodus is the second book of the Bible and records the Israelites’ deliverance from slavery in Egypt. At... - [Exodus 21:3](https://biblicaltheology.org.uk/exodus-21/exodus-21-3/11747/): If he came in by himselfe, he shal goe out by himselfe: if he were married, then his wife shall goe out with him. Exodus 21:3 (KJV) Exodus 21:3 belongs to the Covenant Code, often called the Book of the Covenant, a collection of statutes given through Moses for the Israelites. These laws address a... - [Exodus 21:2](https://biblicaltheology.org.uk/exodus-21/exodus-21-2/11745/): "If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing." Historical Context:Exodus 21:2 is part of the Book of Exodus, which recounts the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In this verse, God... - [Exodus 21:1](https://biblicaltheology.org.uk/exodus-21/exodus-21-1/11744/): “Now these are the judgments which thou shalt set before them.” Context:The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey out of Egypt, their encounter with God at Mount Sinai, and the establishment of the covenant between God and His people. In chapter 21, God... - [Exodus 20:26](https://biblicaltheology.org.uk/exodus-20/exodus-20-26/11742/): Neither shalt thou goe vp by steps vnto mine Altar, that thy nakednesse be not discouered thereon. Exodus 20:26 (KJV) Exodus 20:26 falls within the broader narrative of the Israelites’ exodus from Egypt and their journey toward the Promised Land. At this point in the story, Moses has received the Ten Commandments from God, which... - [Exodus 20:25](https://biblicaltheology.org.uk/exodus-20/exodus-20-25/11740/): “And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.” Exodus 20:25 is part of the larger context of the Ten Commandments and the instructions given by God to the Israelites through Moses at... - [Exodus 20:24](https://biblicaltheology.org.uk/exodus-20/exodus-20-24/11739/): "An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name, I will come unto thee, and I will bless thee." Context:Exodus 20:24 is part of the larger context of the Ten Commandments... - [Exodus 20:22](https://biblicaltheology.org.uk/exodus-20/exodus-20-22/11737/): “And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.” Divine Communication:The verse begins with the phrase, And the LORD said unto Moses. This highlights the ongoing direct communication between God and Moses. Throughout the Exodus narrative, God frequently... - [Exodus 20:21](https://biblicaltheology.org.uk/exodus-20/exodus-20-21/11735/): “And the people stood afar off, and Moses drew near unto the thick darkness where God was.” Context:Exodus 20 marks a significant moment in the biblical narrative as it contains the giving of the Ten Commandments to the Israelites at Mount Sinai. These commandments were given by God to establish a covenant relationship with His... - [Exodus 20:20](https://biblicaltheology.org.uk/exodus-20/exodus-20-20/11734/): “And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.” Exodus 20:20 is a verse that occurs immediately after the Ten Commandments are given to the Israelites at Mount Sinai. It reflects an important theme that runs... - [Exodus 20:19](https://biblicaltheology.org.uk/exodus-20/exodus-20-19/11733/): “And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.” This verse comes after God had given the Ten Commandments to the Israelites at Mount Sinai. The people had witnessed the thunder, lightning, and sound of the trumpet when God spoke the... - [Exodus 20:18](https://biblicaltheology.org.uk/exodus-20/exodus-20-18/11732/): “And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.” Context:Exodus 20 is a significant chapter in the Bible as it contains the Ten Commandments. In this verse, we see the immediate aftermath... - [Exodus 20:17](https://biblicaltheology.org.uk/exodus-20/exodus-20-17/11731/): “Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.” This commandment is the final one of the Ten Commandments, which were given by God to the Israelites through Moses on Mount... - [Exodus 20:16](https://biblicaltheology.org.uk/exodus-20/exodus-20-16/11730/): “Thou shalt not bear false witness against thy neighbor.” This verse is part of the Ten Commandments, which were given by God to the Israelites through Moses on Mount Sinai. Let’s break down the verse and explore its meaning in context. “Thou shalt not bear false witness”: This phrase prohibits the act of giving false... - [Exodus 20:15](https://biblicaltheology.org.uk/exodus-20/exodus-20-15/11729/): “Thou shalt not steal.” This verse is one of the Ten Commandments given by God to Moses on Mount Sinai. It serves as a concise and powerful statement that prohibits the act of stealing. Let’s delve into its significance and broader implications. Commandment against theft:“Thou shalt not steal.” This commandment directly addresses the act of... - [Exodus 20:14](https://biblicaltheology.org.uk/exodus-20/exodus-20-14/11727/): “Thou shalt not commit adultery.” Context and Background:The Ten Commandments were a set of moral and ethical principles given by God to guide the Israelites in their relationship with Him and with one another. The commandments were a foundational part of the Mosaic Law, which encompassed various laws and regulations governing the Israelite community. This... - [Exodus 20:13](https://biblicaltheology.org.uk/exodus-20/exodus-20-13/11726/): “Thou shalt not kill.” This verse is part of the Ten Commandments, which God gave to the Israelites through Moses on Mount Sinai. The commandments serve as fundamental moral principles and guidelines for living a righteous life. Context:To understand the significance of this commandment, it’s essential to consider its historical and cultural context. The Israelites... - [Exodus 20:12](https://biblicaltheology.org.uk/exodus-20/exodus-20-12/11724/): “Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.” Context:Exodus 20 is a chapter commonly known as the Ten Commandments. These commandments were given by God to Moses on Mount Sinai and are foundational principles for the Israelites’ relationship with God and... - [Exodus 20:11](https://biblicaltheology.org.uk/exodus-20/exodus-20-11/11722/): For in sixe dayes the Lord made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherefore the Lord blessed the Sabbath day, and halowed it. Exodus 20:11 (KJV) Exodus 20:11 is part of the Ten Commandments given by God to Moses on Mount Sinai. These commandments outline... - [Exodus 20:10](https://biblicaltheology.org.uk/exodus-20/exodus-20-10/11721/): “But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates.” Exodus 20:10 is part of the Ten Commandments, which were given by... - [Exodus 20:9](https://biblicaltheology.org.uk/exodus-20/exodus-20-9/11720/): “Six days shalt thou labour, and do all thy work.” This commandment is the fourth in the sequence of the Ten Commandments and addresses the concept of work and rest. Let’s delve deeper into its meaning and significance. Work and labor:God instructs the Israelites to labour for six days. This emphasises the importance of work... - [Exodus 20:8](https://biblicaltheology.org.uk/exodus-20/exodus-20-8/11718/): "Remember the sabbath day, to keep it holy." Context:Exodus 20:8 is found within the Ten Commandments, a fundamental set of laws given by God to the Israelites through Moses at Mount Sinai. These commandments served as a covenant between God and His chosen people, outlining their moral and spiritual responsibilities. Sabbath and its significance:The commandment... - [Exodus 20:7](https://biblicaltheology.org.uk/exodus-20/exodus-20-7/11716/): “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.” This verse is part of the Ten Commandments, which were given by God to Moses on Mount Sinai. It specifically addresses the third commandment, which deals with the... - [Exodus 20:6](https://biblicaltheology.org.uk/exodus-20/exodus-20-6/11715/): “And shewing mercy unto thousands of them that love me, and keep my commandments.” This verse is part of the Ten Commandments, which were given by God to the Israelites through Moses on Mount Sinai. It reveals an important aspect of God’s character-His mercy-and highlights the connection between love for God and obedience to His... - [Exodus 20:5](https://biblicaltheology.org.uk/exodus-20/exodus-20-5/11713/): Thou shalt not bow downe thy selfe to them, nor serue them: For I the Lord thy God am a iealous God, visiting the iniquitie of the fathers vpon the children, vnto the thirde and fourth generation of them that hate me: Exodus 20:5 (KJV) “Thou shalt not bow down thyself to them, nor serve... - [Exodus 20:4](https://biblicaltheology.org.uk/exodus-20/exodus-20-4/11712/): “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.” Historical Context:Exodus 20:4 is part of the Ten Commandments, which God gave to the Israelites through Moses at Mount... - [Exodus 20:3](https://biblicaltheology.org.uk/exodus-20/exodus-20-3/11709/): “Thou shalt have no other gods before me.” This verse is the first commandment given by God to Moses on Mount Sinai as part of the Ten Commandments. Let’s explore the significance and meaning of this verse in a Bible study. Context:The book of Exodus chronicles the Israelites’ liberation from slavery in Egypt and their... - [Exodus 20:2](https://biblicaltheology.org.uk/exodus-20/exodus-20-2/11708/): “I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.” This verse is part of the Ten Commandments, which God gave to the Israelites through Moses on Mount Sinai. It serves as an introduction to the commandments and sets the foundation for the... - [Exodus 20:1](https://biblicaltheology.org.uk/exodus-20/exodus-20-1/11706/): “And God spake all these words, saying,” Context:The book of Exodus is the second book of the Bible and is a part of the Old Testament. It describes the journey of the Israelites from slavery in Egypt to the Promised Land and their encounter with God at Mount Sinai. In Exodus 20, we find the... - [Exodus 19:25](https://biblicaltheology.org.uk/exodus-19/exodus-19-25/11704/): So Moses went downe vnto the people, and spake vnto them. Exodus 19:25 (KJV) The book of Exodus, the second book of the Bible, records the deliverance of Israel from Egyptian slavery and their journey toward the Promised Land. In chapter 19 the Israelites have arrived at Mount Sinai, where God is preparing to establish... - [Exodus 19:24](https://biblicaltheology.org.uk/exodus-19/exodus-19-24/11702/): And the Lord said vnto him, Away, get thee downe, and thou shalt come vp, thou, and Aaron with thee: but let not the Priestes and the people breake through, to come vp vnto the Lord, lest hee breake foorth vpon them. Exodus 19:24 (KJV) Context: The book of Exodus recounts the liberation of the... - [Exodus 19:23](https://biblicaltheology.org.uk/exodus-19/exodus-19-23/11701/): And Moses said vnto the Lord, The people cannot come vp to mount Sinai: for thou chargedst vs, saying, Set bounds about the mount, and sanctifie it. Exodus 19:23 (KJV) Context: Before delving into Exodus 19:23, it’s essential to understand the context. The book of Exodus recounts the story of the Israelites’ deliverance from slavery... - [Exodus 19:22](https://biblicaltheology.org.uk/exodus-19/exodus-19-22/11700/): “And let the priests also, which come near to the Lord, sanctify themselves, lest the Lord break forth upon them.” Context:Before we delve into Exodus 19:22 specifically, let’s understand the context of this verse. Exodus 19 recounts the Israelites’ journey from Egypt to Mount Sinai, where God establishes His covenant with them. In this chapter,... - [Exodus 19:21](https://biblicaltheology.org.uk/exodus-19/exodus-19-21/11698/): “And the Lord said unto Moses, Go down, charge the people, lest they break through unto the Lord to gaze, and many of them perish.” This verse is a part of the larger narrative of the Israelites’ encounter with God at Mount Sinai. Prior to this verse, the Israelites had been led out of Egypt... - [Exodus 19:20](https://biblicaltheology.org.uk/exodus-19/exodus-19-20/11697/): “And the Lord came down upon mount Sinai, on the top of the mount: and the Lord called Moses up to the top of the mount; and Moses went up.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In Exodus 19,... - [Exodus 19:19](https://biblicaltheology.org.uk/exodus-19/exodus-19-19/11696/): “And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.” Historical Context:The book of Exodus records the story of the Israelites’ liberation from slavery in Egypt and their subsequent journey to the Promised Land. In Exodus 19, the Israelites had arrived at... - [Exodus 19:18](https://biblicaltheology.org.uk/exodus-19/exodus-19-18/11695/): "And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly." Context and Background:Exodus 19 recounts the events leading up to the giving of the Ten Commandments to the Israelites at Mount Sinai.... - [Exodus 19:17](https://biblicaltheology.org.uk/exodus-19/exodus-19-17/11694/): “And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.” This verse is part of the larger context of the Israelites’ journey from Egypt to Mount Sinai. In Exodus 19, we find the account of the Israelites’ arrival at Mount Sinai... - [Exodus 19:16](https://biblicaltheology.org.uk/exodus-19/exodus-19-16/11693/): "And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled." Exodus 19:16 marks a significant moment in the narrative of the... - [Exodus 19:15](https://biblicaltheology.org.uk/exodus-19/exodus-19-15/11691/): And hee said vnto the people, Be ready against the third day: come not at your wiues. Exodus 19:15 (KJV) Exodus 19:15 is part of the narrative of the Israelites’ journey to Mount Sinai after their deliverance from slavery in Egypt. In this verse, Moses said to the people, ‘Be ready against the third day:... - [Exodus 19:14](https://biblicaltheology.org.uk/exodus-19/exodus-19-14/11689/): And Moses went downe from the mount vnto the people, and sanctified the people; and they washed their clothes. Exodus 19:14 (KJV) The verse belongs to the larger Exodus narrative that records the Israelites’ journey from Egypt to Mount Sinai after their liberation. In chapter 19 the nation has gathered at the foot of the... - [Exodus 19:13](https://biblicaltheology.org.uk/exodus-19/exodus-19-13/11688/): There shall not a hand touch it, but he shall surely be stoned or shot thorow, whether it be beast, or man, it shall not liue: when the trumpet soundeth long, they shall come vp to the mount. Exodus 19:13 (KJV) This verse belongs to the Exodus narrative that records the Israelites’ journey from Egypt... - [Exodus 19:12](https://biblicaltheology.org.uk/exodus-19/exodus-19-12/11687/): “And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death.” Context and Background:The book of Exodus recounts the story of the Israelites’ liberation from slavery in... - [Exodus 19:11](https://biblicaltheology.org.uk/exodus-19/exodus-19-11/11685/): "And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai." Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In Exodus 19, the Israelites have arrived... - [Exodus 19:10](https://biblicaltheology.org.uk/exodus-19/exodus-19-10/11684/): “And the LORD said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their clothes.” This verse takes place during the time when the Israelites had come out of Egypt and were camped at the base of Mount Sinai. They were preparing to encounter God and receive His... - [Exodus 19:9](https://biblicaltheology.org.uk/exodus-19/exodus-19-9/11682/): And the Lord said vnto Moses, Loe, I come vnto thee in a thicke cloud, that the people may heare when I speake with thee, and beleeue thee for euer: And Moses told the wordes of the people vnto the Lord. Exodus 19:9 (KJV) This passage belongs to the Exodus narrative in which God addresses... - [Exodus 19:8](https://biblicaltheology.org.uk/exodus-19/exodus-19-8/11681/): “And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.” Historical Context:The book of Exodus recounts the deliverance of the Israelites from slavery in Egypt and their journey towards the Promised Land. At this point in the... - [Exodus 19:7](https://biblicaltheology.org.uk/exodus-19/exodus-19-7/11679/): “And Moses came and called for the elders of the people, and laid before their faces all these words which the Lord commanded him.” Context:Before we explore the specific verse, it’s important to understand the broader context of Exodus 19. At this point, the Israelites had been delivered from slavery in Egypt by God’s mighty... - [Exodus 19:6](https://biblicaltheology.org.uk/exodus-19/exodus-19-6/11678/): “And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.” Historical Context:Exodus 19 is a pivotal chapter in the biblical narrative as it marks the Israelites’ arrival at Mount Sinai after their escape from Egypt. It is at... - [Exodus 19:5](https://biblicaltheology.org.uk/exodus-19/exodus-19-5/11676/): “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine.” This verse is part of a dialogue between God and Moses on Mount Sinai. God is giving instructions to Moses on how to relay... - [Exodus 19:4](https://biblicaltheology.org.uk/exodus-19/exodus-19-4/11675/): "Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself." Context:Exodus is the second book of the Bible and tells the story of the Israelites’ deliverance from slavery in Egypt. In Exodus 19, the Israelites have arrived at Mount Sinai, where God is... - [Exodus 19:3](https://biblicaltheology.org.uk/exodus-19/exodus-19-3/11673/): “And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel.” Historical Context:Exodus is the second book of the Old Testament and primarily focuses on the liberation of the Israelites from slavery in Egypt... - [Exodus 19:2](https://biblicaltheology.org.uk/exodus-19/exodus-19-2/11672/): For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wildernesse, and there Israel camped before the mount. Exodus 19:2 (KJV) This verse marks a pivotal moment in the Israelites’ journey from Egypt toward the Promised Land. It records their departure from the camp at Rephidim,... - [Exodus 19:1](https://biblicaltheology.org.uk/exodus-19/exodus-19-1/11670/): "In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai." This verse marks an important moment in the biblical narrative as the children of Israel have recently been delivered from slavery in Egypt and have now arrived... - [Exodus 18:27](https://biblicaltheology.org.uk/exodus-18/exodus-18-27/11664/): “And Moses let his father-in-law depart, and he went his way into his own land.” This verse is found within the context of the book of Exodus, which details the deliverance of the Israelites from slavery in Egypt and their subsequent journey towards the Promised Land. In Exodus 18, Moses’ father-in-law, Jethro (also known as... - [Exodus 18:26](https://biblicaltheology.org.uk/exodus-18/exodus-18-26/11662/): And they iudged the people at all seasons: the hard causes they brought vnto Moses, but euery small matter they iudged themselues. Exodus 18:26 (KJV) This verse is part of the narrative in Exodus that describes the events after the Israelites had been delivered from slavery in Egypt and were journeying toward the Promised Land.... - [Exodus 18:25](https://biblicaltheology.org.uk/exodus-18/exodus-18-25/11660/):   “And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.” This verse is part of the narrative in the book of Exodus that describes the events following the Israelites’ deliverance from Egypt and their journey... - [Exodus 18:24](https://biblicaltheology.org.uk/exodus-18/exodus-18-24/11659/): “So Moses hearkened to the voice of his father-in-law and did all that he had said.” Exodus 18:24 is part of a larger passage in the book of Exodus that recounts the arrival of Moses’ father-in-law, Jethro, to the Israelite camp in the wilderness. Jethro observes Moses spending all his time judging and settling disputes... - [Exodus 18:23](https://biblicaltheology.org.uk/exodus-18/exodus-18-23/11657/): “If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.” Context:Exodus 18 recounts the visit of Moses’ father-in-law, Jethro, to the Israelite camp in the wilderness. Jethro observes Moses judging the people from morning till... - [Exodus 18:22](https://biblicaltheology.org.uk/exodus-18/exodus-18-22/11655/): “And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.” This verse is part of a conversation between Moses and his... - [Exodus 18:21](https://biblicaltheology.org.uk/exodus-18/exodus-18-21/11654/): “Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in... - [Exodus 18:20](https://biblicaltheology.org.uk/exodus-18/exodus-18-20/11653/): And thou shalt teach them ordinances and lawes, and shalt shew them the way wherein they must walke, and the worke that they must doe. Exodus 18:20 (KJV) The verse is part of the larger narrative in which Moses’ father‑in‑law Jethro visits him in the wilderness after the Israelites’ deliverance from Egypt. Jethro observes that... - [Exodus 18:19](https://biblicaltheology.org.uk/exodus-18/exodus-18-19/11650/): Hearken now vnto my voyce, I will giue thee counsell, and God shall be with thee: Be thou for the people to Godward, that thou mayest bring the causes vnto God: Exodus 18:19 (KJV) This verse occurs in the dialogue between Moses and his father‑in‑law Jethro. Jethro observes that Moses has taken on the sole... - [Exodus 18:18](https://biblicaltheology.org.uk/exodus-18/exodus-18-18/11649/): “Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.” This verse is part of a larger narrative in the book of Exodus that describes the events after the Israelites had escaped from Egypt... - [Exodus 18:17](https://biblicaltheology.org.uk/exodus-18/exodus-18-17/11647/): “And Moses’ father in law said unto him, The thing that thou doest is not good.” Context:This verse is part of the account in the book of Exodus where Moses, after leading the Israelites out of Egypt, received a visit from his father-in-law, Jethro. Jethro observed Moses’ role as the sole judge over the people... - [Exodus 18:16](https://biblicaltheology.org.uk/exodus-18/exodus-18-16/11645/): “When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.” This verse is part of the narrative in the book of Exodus, which recounts the Israelites’ journey from Egypt to the Promised Land under the leadership... - [Exodus 18:15](https://biblicaltheology.org.uk/exodus-18/exodus-18-15/11644/): “And Moses said unto his father-in-law, Because the people come unto me to inquire of God.” Context:In the book of Exodus, the Israelites had been delivered from slavery in Egypt and were journeying toward the Promised Land. In this particular verse, Moses’ father-in-law, Jethro, had come to visit him in the wilderness. Jethro observed how... - [Exodus 18:14](https://biblicaltheology.org.uk/exodus-18/exodus-18-14/11642/): And when Moses father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? Why sittest thou thy selfe alone, and all the people stand by thee from morning vnto euen? Exodus 18:14 (KJV) In the book of Exodus Jethro, Moses’ father‑in‑law, arrives... - [Exodus 18:13](https://biblicaltheology.org.uk/exodus-18/exodus-18-13/11641/): “And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.” This verse is part of the narrative in the Book of Exodus that describes the events that took place after the Israelites had been delivered from slavery in... - [Exodus 18:12](https://biblicaltheology.org.uk/exodus-18/exodus-18-12/11640/): And Iethro, Moses father in law, tooke a burnt offering and sacrifices for God: and Aaron came, and all the Elders of Israel, to eat bread with Moses father in law before God. Exodus 18:12 (KJV) The passage is set in the wilderness after the Israelites have left Egypt and are journeying toward the Promised... - [Exodus 18:11](https://biblicaltheology.org.uk/exodus-18/exodus-18-11/11639/): “Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In Exodus 18, Moses’ father-in-law, Jethro, visits him in the... - [Exodus 18:10](https://biblicaltheology.org.uk/exodus-18/exodus-18-10/11637/): “And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.” Context:Exodus 18 is a chapter that describes the visit of Jethro, Moses’ father-in-law, to the Israelites in the... - [Exodus 18:9](https://biblicaltheology.org.uk/exodus-18/exodus-18-9/11636/): And Iethro reioyced for all the goodnesse which the Lord had done to Israel: whom he had deliuered out of the hand of the Egyptians. Exodus 18:9 (KJV) Exodus 18:9 is part of the narrative of the book of Exodus, which tells the story of the Israelites’ liberation from slavery in Egypt and their journey... - [Exodus 30:2](https://biblicaltheology.org.uk/exodus-30/exodus-30-2/41625/): “A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.” This verse is part of the instructions given by God to Moses regarding the construction of the Altar of Incense in the... - [Exodus 30:1](https://biblicaltheology.org.uk/exodus-30/exodus-30-1/41624/): Andthou shalt make an Altar to burne incense vpon: of Shittim wood shalt thou make it. Exodus 30:1 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, continues the narrative of Israel’s journey from Egypt to the Promised Land and records the covenant established at Mount Sinai. Chapter... - [Exodus 29:46](https://biblicaltheology.org.uk/exodus-29/exodus-29-46/41623/): And they shall know that I am the Lord their God, that brought them foorth out of the land of Egypt, that I may dwell amongst them: I am the Lord their God. Exodus 29:46 (KJV) The book of Exodus, the second book of the Bible, records the Israelites’ deliverance from slavery in Egypt and... - [Exodus 29:45](https://biblicaltheology.org.uk/exodus-29/exodus-29-45/41622/): “And I will dwell among the children of Israel, and will be their God.” This verse is a part of the instructions given by God to Moses regarding the consecration of the priests and the tabernacle in the wilderness. It comes after a detailed account of the various sacrifices, rituals, and ceremonies that the priests... - [Exodus 29:44](https://biblicaltheology.org.uk/exodus-29/exodus-29-44/41621/): And I will sanctifie the Tabernacle of the Congregation, and the Altar: I will sanctifie also both Aaron and his sonnes, to minister to me in the Priests office. Exodus 29:44 (KJV) The book of Exodus, the second book of the Pentateuch, records Israel’s deliverance from Egyptian slavery and their journey toward the Promised Land.... - [Exodus 29:43](https://biblicaltheology.org.uk/exodus-29/exodus-29-43/41620/): “And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.” Context:The book of Exodus is the second book of the Bible and is an essential part of the Pentateuch, also known as the Torah, which comprises the first five books of the Old Testament. Exodus narrates... - [Exodus 29:42](https://biblicaltheology.org.uk/exodus-29/exodus-29-42/41619/): This shalbe a continuall burnt offering throughout your generations, at the doore of the Tabernacle of the Congregation, before the Lord,where I wil meete you, to speake there vnto thee. Exodus 29:42 (KJV) The phrase “continual burnt offering” points to a perpetual sacrifice that the priests were to present at the entrance of the tabernacle.... - [Exodus 29:41](https://biblicaltheology.org.uk/exodus-29/exodus-29-41/41618/): “And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.” Context:The book of Exodus is the second book in the Bible and is part of... - [Exodus 29:40](https://biblicaltheology.org.uk/exodus-29/exodus-29-40/41617/): “And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.” Context:Exodus 29 describes the consecration and ordination of Aaron and his sons as priests to serve in the tabernacle before the... - [Exodus 29:39](https://biblicaltheology.org.uk/exodus-29/exodus-29-39/41616/): “The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even.” Context:Exodus 29 describes the consecration of the priests and the altar in the tabernacle, which was a portable sanctuary used by the Israelites during their wilderness journey. In this chapter, God gives detailed instructions to Moses on... - [Exodus 29:38](https://biblicaltheology.org.uk/exodus-29/exodus-29-38/41615/): “Now this is that which thou shalt offer upon the altar; two lambs of the first year, day by day continually.” Context:The book of Exodus is the second book of the Bible and recounts the historical events of the Israelites’ liberation from slavery in Egypt and their journey to Mount Sinai. In this specific chapter,... - [Exodus 29:37](https://biblicaltheology.org.uk/exodus-29/exodus-29-37/41614/): Seuen dayes thou shalt make an atonement for the Altar, and sanctifie it: and it shalbe an Altar most holy: whatsoeuer toucheth the Altar, shalbe holy. Exodus 29:37 (KJV) The book of Exodus is the second book of the Bible and belongs to the Pentateuch, the first five books of the Old Testament. It records... - [Exodus 29:36](https://biblicaltheology.org.uk/exodus-29/exodus-29-36/41613/): And thou shalt offer euery day a bullocke for a sinne offering, for atonement: and thou shalt clense the Altar, when thou hast made an atonement for it, and thou shalt anoynt it, to sanctifie it. Exodus 29:36 (KJV) Exodus, the second book of the Bible, records the deliverance of Israel from Egyptian bondage and... - [Exodus 29:35](https://biblicaltheology.org.uk/exodus-29/exodus-29-35/41612/): “And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.” Context:Exodus 29 is a chapter that details the consecration and ordination of Aaron and his sons as priests before the Lord. God gave specific instructions to Moses on how... - [Exodus 29:34](https://biblicaltheology.org.uk/exodus-29/exodus-29-34/41611/): “And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.” Context:Exodus 29 contains detailed instructions from God to Moses regarding the consecration of Aaron and his sons as priests for the... - [Exodus 29:33](https://biblicaltheology.org.uk/exodus-29/exodus-29-33/41610/): "And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof because they are holy." Context:The book of Exodus is the second book of the Bible and is a continuation of the narrative that began in Genesis. It focuses on the Israelites’... - [Exodus 29:32](https://biblicaltheology.org.uk/exodus-29/exodus-29-32/41609/): And Aaron and his sonnes shall eate the flesh of the ramme, and the bread that is in the basket, by the doore of the Tabernacle of the Cōgregation. Exodus 29:32 (KJV) Context: Exodus 29 describes the consecration ceremony of Aaron and his sons as priests before the Lord. It outlines the various rituals and... - [Exodus 29:31](https://biblicaltheology.org.uk/exodus-29/exodus-29-31/41608/): “And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.” This verse is a part of the instructions given by God to Moses regarding the consecration of Aaron and his sons as priests. In the preceding verses (Exodus 29:10-30), God provides detailed instructions on how to consecrate the... - [Exodus 29:30](https://biblicaltheology.org.uk/exodus-29/exodus-29-30/41607/): “And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.” This verse is part of a larger passage in Exodus 29 where God gives detailed instructions to Moses regarding the consecration of Aaron and his... - [Exodus 29:29](https://biblicaltheology.org.uk/exodus-29/exodus-29-29/41606/): “And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.” This verse is part of the instructions given by God to Moses regarding the consecration and anointing of Aaron and his sons as priests. The context:of this verse falls within the book of... - [Exodus 29:28](https://biblicaltheology.org.uk/exodus-29/exodus-29-28/41605/): “And it shall be Aaron’s and his sons’ by a statute forever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the Lord.” Context:The book of Exodus is the... - [Exodus 29:27](https://biblicaltheology.org.uk/exodus-29/exodus-29-27/41604/): “And thou shalt sanctify the breast of the wave-offering, and the shoulder of the heave-offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons.” Context:The book of Exodus narrates the events of the Israelites’ escape... - [Exodus 29:26](https://biblicaltheology.org.uk/exodus-29/exodus-29-26/41603/): “And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the Lord: and it shall be thy part.” Context:Exodus 29 details the consecration and ordination of Aaron and his sons as priests for the service of the Lord. In this chapter, God gives specific instructions... - [Exodus 29:25](https://biblicaltheology.org.uk/exodus-29/exodus-29-25/41602/): And thou shalt receiue them of their hands, and burne them vpon the Altar for a burnt offering, for a sweet sauour before the Lord: it is an offering made by fire vnto the Lord. Exodus 29:25 (KJV) Exodus 29:25 is part of the detailed instructions given by God to Moses concerning the consecration of... - [Exodus 29:24](https://biblicaltheology.org.uk/exodus-29/exodus-29-24/41601/): And thou shalt put all in the hands of Aaron, and in the hands of his sonnes, and shalt waue them for a waue-offering before the Lord. Exodus 29:24 (KJV) Exodus 29 describes the consecration and ordination of Aaron and his sons as priests to serve in the tabernacle before the Lord. This chapter details... - [Exodus 29:23](https://biblicaltheology.org.uk/exodus-29/exodus-29-23/41600/): And one loafe of bread, and one cake of oyled bread, and one wafer out of the basket of the vnleauened bread, that is before the Lord. Exodus 29:23 (KJV) The verse is often cited in discussions of the priestly rites, but the exact wording does not appear in the King James Version of Scripture... - [Exodus 29:22](https://biblicaltheology.org.uk/exodus-29/exodus-29-22/41599/): Also thou shalt take of the ram the fat and the rumpe, and the fat that couereth the inwards, & the caule aboue the liuer, and the two kidneis, and the fat that is vpon them, and the right shoulder, for it is a ram of consecration: Exodus 29:22 (KJV) The book of Exodus primarily... - [Exodus 29:21](https://biblicaltheology.org.uk/exodus-29/exodus-29-21/41598/): And thou shalt take of the blood that is vpon the Altar, and of the anointing oyle, and sprinkle it vpon Aaron, and vpon his garments, and vpon his sonnes, and vpon the garments of his sonnes with him: and hee shall be hallowed, and his garments, and his sonnes, and his sonnes garments with... - [Exodus 29:20](https://biblicaltheology.org.uk/exodus-29/exodus-29-20/41597/): “Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood... - [Exodus 29:19](https://biblicaltheology.org.uk/exodus-29/exodus-29-19/41596/): And thou shalt take the other ramme: and Aaron and his sonnes shall put their hands vpon the head of the ramme. Exodus 29:19 (KJV) The book of Exodus, the second book of the Bible, continues the narrative of Israel’s journey from Egypt to the Promised Land. In chapter 29 God gives Moses detailed instructions... - [Exodus 29:18](https://biblicaltheology.org.uk/exodus-29/exodus-29-18/41595/): “And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the Lord: it is a sweet savour, an offering made by fire unto the Lord.” This verse is part of the instructions given by God to Moses regarding the consecration of the priests and the offerings to be presented... - [Exodus 29:17](https://biblicaltheology.org.uk/exodus-29/exodus-29-17/41594/): And thou shalt cut the ramme in pieces, and wash the inwards of him, and his legs, and put them vnto his pieces, and vnto his head. Exodus 29:17 (KJV) This verse is a part of the instructions given by God to Moses regarding the consecration of Aaron and his sons as priests. The context... - [Exodus 29:16](https://biblicaltheology.org.uk/exodus-29/exodus-29-16/41593/): “And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.” This verse is a part of the detailed instructions given by God to Moses regarding the consecration of the priests and the establishment of the Tabernacle worship. In this particular verse, we see the ritual... - [Exodus 29:15](https://biblicaltheology.org.uk/exodus-29/exodus-29-15/41592/): Thou shalt also take one ram, and Aaron and his sonnes shall put their hands vpon the head of the ram. Exodus 29:15 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, which includes the first five books. It narrates the story of the Israelites’ deliverance... - [Exodus 29:13](https://biblicaltheology.org.uk/exodus-29/exodus-29-13/41591/): “And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.” This verse is part of the instructions given by God to Moses regarding the consecration of the priests and... - [Exodus 29:12](https://biblicaltheology.org.uk/exodus-29/exodus-29-12/41590/): “And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.” Context:Exodus 29 describes the consecration and ordination of Aaron and his sons as priests before the Lord. It outlines the various offerings... - [Exodus 29:11](https://biblicaltheology.org.uk/exodus-29/exodus-29-11/41589/): “And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.” This verse is part of the larger context of God’s instructions to Moses on consecrating Aaron and his sons for the priesthood. In Exodus 29, God provides detailed guidelines for the ordination and consecration ceremony of the... - [Exodus 29:10](https://biblicaltheology.org.uk/exodus-29/exodus-29-10/41588/): “And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.” In this verse, God instructs Moses to bring a bullock (a young bull) to the entrance of the Tabernacle, which is the designated place of... - [Exodus 29:9](https://biblicaltheology.org.uk/exodus-29/exodus-29-9/41587/): “And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.” Context:Exodus 29 records the instructions given by God to Moses regarding the consecration of Aaron and his sons as... - [Exodus 29:8](https://biblicaltheology.org.uk/exodus-29/exodus-29-8/41586/): “And thou shalt bring his sons, and put coats upon them.” Contextual Foundation: Exodus 29 is part of God’s instructions to Moses for the consecration of Aaron and his sons into the priesthood. The chapter details the elaborate process God ordained to set apart the priests to serve in the tabernacle, a foreshadowing of Christ’s... - [Exodus 29:7](https://biblicaltheology.org.uk/exodus-29/exodus-29-7/41585/): “Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.” This verse is part of the instructions given to Moses by God regarding the consecration of Aaron and his sons as priests for the tabernacle. The process of anointing played a significant role in the Old Testament, symbolising God’s... - [Exodus 29:6](https://biblicaltheology.org.uk/exodus-29/exodus-29-6/41584/): “And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.” Context:The book of Exodus is the second book of the Bible and recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. In Exodus 29, God gives detailed instructions to... - [Exodus 29:5](https://biblicaltheology.org.uk/exodus-29/exodus-29-5/41583/): “And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod.” Context:Exodus 29 describes the consecration of Aaron and his sons as priests in the Tabernacle, the portable place of worship for... - [Exodus 29:4](https://biblicaltheology.org.uk/exodus-29/exodus-29-4/41582/): “And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.” This verse is part of the instructions given by God to Moses regarding the consecration of Aaron and his sons as priests. In this verse, we find a crucial step in the... - [Exodus 29:3](https://biblicaltheology.org.uk/exodus-29/exodus-29-3/41581/): And thou shalt put them into one basket, and bring them in the basket, with the bullocke and the two rammes. Exodus 29:3 (KJV) Exodus 29 presents the detailed instructions for the consecration of Aaron and his sons as priests. In verse 3 God tells Moses to place specific offerings into a single basket. The... - [Exodus 29:2](https://biblicaltheology.org.uk/exodus-29/exodus-29-2/41580/): And vnleauened bread, and cakes unleauened, tempered with oyle, and wafers vnleauened, annointed with oile: of wheaten flowre shalt thou make them. Exodus 29:2 (KJV) This verse belongs to the detailed instructions God gave Moses for the consecration and ordination of the priests in the Tabernacle. In Exodus the narrative moves from the Israelites’ deliverance... - [Exodus 29:1](https://biblicaltheology.org.uk/exodus-29/exodus-29-1/41579/): “And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,” Context:The book of Exodus is the second book in the Bible and is an essential part of the Pentateuch, also known as the Torah,... - [Exodus 28:43](https://biblicaltheology.org.uk/exodus-28/exodus-28-43/41578/): “And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute forever unto him and his seed after him.” This... - [Exodus 28:42](https://biblicaltheology.org.uk/exodus-28/exodus-28-42/41577/): “And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach.” Linen Breeches: The verse starts by instructing the making of linen breeches. These were undergarments or pants made of fine linen, which was a symbol of purity and righteousness in the Bible. Linen was... - [Exodus 28:41](https://biblicaltheology.org.uk/exodus-28/exodus-28-41/41576/): “And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.” This verse is part of the detailed instructions given by God to Moses concerning the garments and consecration of Aaron and... - [Exodus 28:40](https://biblicaltheology.org.uk/exodus-28/exodus-28-40/41575/): “And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.” Context:In Exodus 28, God gives detailed instructions to Moses regarding the garments that the priests, particularly Aaron and his sons, were to wear while serving in the tabernacle.... - [Exodus 28:39](https://biblicaltheology.org.uk/exodus-28/exodus-28-39/41574/): “And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.” Context:Exodus 28 provides detailed instructions to Moses regarding the garments that the priests and the high priest were to wear when ministering in the tabernacle. These garments held significant... - [Exodus 28:38](https://biblicaltheology.org.uk/exodus-28/exodus-28-38/41573/): “And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the Lord.” Context:Exodus 28 provides detailed instructions for the priestly garments that... - [Exodus 28:37](https://biblicaltheology.org.uk/exodus-28/exodus-28-37/41572/): “And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.” This verse is a part of the detailed instructions given by God to Moses regarding the attire of the high priest and the garments to be worn by the priests... - [Exodus 28:36](https://biblicaltheology.org.uk/exodus-28/exodus-28-36/41571/): “And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, Holiness To The Lord.” This verse is part of the detailed instructions that God gave to Moses for creating the priestly garments. The focus here is on the high priest’s attire, particularly the plate of gold... - [Exodus 28:35](https://biblicaltheology.org.uk/exodus-28/exodus-28-35/41570/): “And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.” Context: Exodus 28 provides detailed instructions for the garments to be worn by the high priest and his sons as they... - [Exodus 28:34](https://biblicaltheology.org.uk/exodus-28/exodus-28-34/41569/): A golden bell and a pomegranate, a golden bell and a pomegranate, vpon the hemme of the robe round about. Exodus 28:34 (KJV) The book of Exodus, the second book of the Bible, continues the narrative from Genesis, recounting Israel’s slavery in Egypt, their miraculous deliverance through Moses, and their journey to Mount Sinai. At... - [Exodus 28:33](https://biblicaltheology.org.uk/exodus-28/exodus-28-33/41568/): “And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:” Context:Exodus 28 provides detailed instructions for crafting the garments of the high priest and his sons, who would serve in the tabernacle, the... - [Exodus 28:32](https://biblicaltheology.org.uk/exodus-28/exodus-28-32/41567/): And there shall bee an hole in the top of it, in the mids thereof: it shall haue a binding of wouen worke, round about the hole of it, as it were the hole of an habergeon, that it be not rent. Exodus 28:32 (KJV) Exodus 28 provides detailed instructions from God to Moses regarding... - [Exodus 28:31](https://biblicaltheology.org.uk/exodus-28/exodus-28-31/41566/): “And thou shalt make the robe of the ephod all of blue.” Context:The book of Exodus is the second book in the Bible and is part of the Pentateuch, also known as the Torah, which comprises the first five books. Exodus primarily focuses on the story of the Israelites’ liberation from slavery in Egypt and... - [Exodus 28:30](https://biblicaltheology.org.uk/exodus-28/exodus-28-30/41565/): “And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the Lord: and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord continually.” Context:Exodus 28 contains detailed instructions from God to Moses... - [Exodus 28:29](https://biblicaltheology.org.uk/exodus-28/exodus-28-29/41564/): “And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart when he goeth in unto the holy place, for a memorial before the Lord continually.” Context:Exodus 28 provides detailed instructions on the priestly garments to be worn by Aaron, the high priest, and his sons. These... - [Exodus 28:28](https://biblicaltheology.org.uk/exodus-28/exodus-28-28/41563/): “And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.” Context:Exodus 28 contains detailed instructions from God to Moses regarding the priestly garments... - [Exodus 28:27](https://biblicaltheology.org.uk/exodus-28/exodus-28-27/41562/): And two other rings of gold thou shalt make, and shalt put them on the two sides of the Ephod vnderneath towards the forepart thereof, ouer against the other coupling thereof, aboue the curious girdle of the Ephod. Exodus 28:27 (KJV) Exodus 28 contains detailed instructions given by God to Moses regarding the priestly garments... - [Exodus 28:26](https://biblicaltheology.org.uk/exodus-28/exodus-28-26/41561/): “And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.” The Priestly Garments: Exodus 28 provides detailed instructions for creating the garments of the High Priest, which include the ephod, breastplate, robe,... - [Exodus 28:25](https://biblicaltheology.org.uk/exodus-28/exodus-28-25/41560/): And the other two endes of the two wreathen chaines, thou shalt fasten in the two ouches, and put them on the shoulder pieces of the Ephod before it. Exodus 28:25 (KJV) Context: In the preceding verses God gave detailed instructions for crafting the priestly garments. The ephod was a significant part of the high... - [Exodus 28:24](https://biblicaltheology.org.uk/exodus-28/exodus-28-24/41559/): “And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.” Context:In Exodus 28, God instructs Moses on how to make sacred garments for Aaron, the high priest, and his sons, who will serve in the tabernacle. This passage specifically focuses on the breastplate... - [Exodus 28:23](https://biblicaltheology.org.uk/exodus-28/exodus-28-23/41558/): And thou shalt make vpon the brestplate two rings of gold, and shalt put the two rings on the two endes of the brestplate. Exodus 28:23 (KJV) Exodus 28 describes the elaborate garments that God commanded the high priest of Israel to wear when ministering in the tabernacle. These garments were not only for practical... - [Exodus 28:22](https://biblicaltheology.org.uk/exodus-28/exodus-28-22/41557/): And thou shalt make vpon the brestplate chaines at the ends, of wreathen worke, of pure gold. Exodus 28:22 (KJV) In Exodus 28, God instructs Moses on how to prepare the garments for Aaron, Moses’ brother, who would serve as the high priest. These garments had both symbolic and practical purposes, distinguishing the high priest... - [Exodus 28:21](https://biblicaltheology.org.uk/exodus-28/exodus-28-21/41556/): “And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.” Context:Exodus 28 provides detailed instructions from God to Moses about the garments to be worn by the high... - [Exodus 28:20](https://biblicaltheology.org.uk/exodus-28/exodus-28-20/41555/): And the fourth row, a Berill, and an Onix, and a Iasper: they shalbe set in gold in their inclosings. Exodus 28:20 (KJV) In this chapter, God gives detailed instructions to Moses regarding the making of priestly garments for Aaron, the high priest, and his sons who will serve as priests in the tabernacle. The... - [Exodus 28:19](https://biblicaltheology.org.uk/exodus-28/exodus-28-19/41554/): “And the third row shall be a ligure, an agate, and an amethyst.” Context:Exodus 28 provides detailed instructions for the construction of the priestly garments to be worn by Aaron, the high priest, and his sons, as they served in the tabernacle and conducted sacred duties. These garments were of great significance as they represented... - [Exodus 28:18](https://biblicaltheology.org.uk/exodus-28/exodus-28-18/41553/): “And the second row shall be an emerald, a sapphire, and a diamond.” Context:Exodus 28 provides detailed instructions from God to Moses regarding the priestly garments to be worn by Aaron, the high priest, and his sons. These garments held great significance as they represented the holiness and consecration of the priesthood, symbolising their role... - [Exodus 28:17](https://biblicaltheology.org.uk/exodus-28/exodus-28-17/41552/): “And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.” Context: Exodus 28 provides detailed instructions for the making of the priestly garments that were to be worn by Aaron, the high priest,... - [Exodus 28:16](https://biblicaltheology.org.uk/exodus-28/exodus-28-16/41551/): “Foursquare it shall be, being doubled; a span shall be the length thereof, and a span shall be the breadth thereof.” This verse is part of the instructions given by God to Moses for crafting the priestly garments to be worn by Aaron, the high priest, and his sons, who would serve in the tabernacle.... - [Exodus 28:15](https://biblicaltheology.org.uk/exodus-28/exodus-28-15/41550/): “And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.” Context:Exodus 28 is part of the detailed instructions that God gave to Moses regarding the... - [Exodus 28:14](https://biblicaltheology.org.uk/exodus-28/exodus-28-14/41549/): And two chaines of pure gold at the ends; of wreathen worke shalt thou make them, and fasten the wreathen chaines to the ouches. Exodus 28:14 (KJV) Exodus 28 records the precise instructions God gave to Moses for the garments of the high priest and the other priests who would serve in the tabernacle. Central... - [Exodus 28:13](https://biblicaltheology.org.uk/exodus-28/exodus-28-13/41548/): And thou shalt make ouches of gold; Exodus 28:13 (KJV) The High Priest’s Garments: Exodus 28 outlines the garments that the high priest, Aaron, and his sons were to wear during their priestly duties. These garments were to be made with great care and craftsmanship, as they held symbolic and spiritual significance. In Exodus 28... - [Exodus 28:12](https://biblicaltheology.org.uk/exodus-28/exodus-28-12/41547/): “And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.” Context:The book of Exodus is the second book of the Bible and is a continuation of the... - [Exodus 28:11](https://biblicaltheology.org.uk/exodus-28/exodus-28-11/41546/): “With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.” Context:Exodus 28 provides detailed instructions for the making of the priestly garments that Aaron and his... - [Exodus 28:10](https://biblicaltheology.org.uk/exodus-28/exodus-28-10/41545/): Sixe of their names on one stone, and the other sixe names of the rest on the other stone, according to their birth: Exodus 28:10 (KJV) Exodus 28 provides detailed instructions to Moses concerning the garments of the high priest and the priests who served in the tabernacle. These garments were to be made with... - [Exodus 28:9](https://biblicaltheology.org.uk/exodus-28/exodus-28-9/41544/): And thou shalt take two Onix stones, and graue on them the names of the children of Israel: Exodus 28:9 (KJV) “And thou shalt take two onyx stones, and grave on them the names of the children of Israel:” This verse is part of the instructions given to Moses by God for the construction of... - [Exodus 28:8](https://biblicaltheology.org.uk/exodus-28/exodus-28-8/41543/): “And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.” This verse is part of the instructions given to Moses by God for the construction of the priestly garments, specifically the... - [Exodus 28:7](https://biblicaltheology.org.uk/exodus-28/exodus-28-7/41542/): It shall haue the two shoulder pieces thereof, ioyned at the two edges thereof; and so it shall bee ioyned together. Exodus 28:7 (KJV) In Exodus chapters 25 through 40 God gave Moses detailed instructions for the Tabernacle, the Ark of the Covenant, and the priestly garments. Chapter 28 focuses on the garments that the... - [Exodus 28:5](https://biblicaltheology.org.uk/exodus-28/exodus-28-5/41541/): “And they shall take gold, and blue, and purple, and scarlet, and fine linen.” Context:Exodus 28 is a chapter that provides detailed instructions to Moses regarding the garments and vestments to be worn by Aaron, the high priest, and his sons, who would serve in the tabernacle. These garments were not only practical but also... - [Exodus 28:4](https://biblicaltheology.org.uk/exodus-28/exodus-28-4/41540/): “And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.” Garments for the Priests:In this verse,... - [Exodus 28:3](https://biblicaltheology.org.uk/exodus-28/exodus-28-3/41539/): “And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.” Context:The book of Exodus is the second book in the Old Testament and follows the story of the... - [Exodus 28:1](https://biblicaltheology.org.uk/exodus-28/exodus-28-1/41538/): And take thou vnto thee Aaron thy brother, and his sonnes with him, from among the children of Israel, that he may minister vnto me in the Priests office, euen Aaron, Nadab, and Abihu, Eleazar, and Ithamar, Aarons sonnes. Exodus 28:1 (KJV) The book of Exodus, the second book of the Bible and part of... - [Exodus 28:2](https://biblicaltheology.org.uk/exodus-28/exodus-28-2/41537/): “And thou shalt make holy garments for Aaron thy brother for glory and for beauty.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (or Torah), attributed to Moses as its author. The book primarily deals with the story of the Israelites’ liberation from slavery in Egypt... - [Exodus 39:24](https://biblicaltheology.org.uk/exodus-39/exodus-39-24/41921/): “And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.” Context:The verse is part of the detailed description of the priestly garments that were to be worn by Aaron and his sons, who served as the high priest and priests, respectively, in the tabernacle-a portable sanctuary... - [Exodus 39:25](https://biblicaltheology.org.uk/exodus-39/exodus-39-25/41922/): And they made belles of pure gold, and put the belles betweene the pomegranates, vpon the hemme of the robe, round about betweene the pomegranates. Exodus 39:25 (KJV) In Exodus we encounter the detailed instructions God gave to Moses for constructing the Tabernacle, the portable sanctuary used by the Israelites during their wilderness journey. This... - [Exodus 39:26](https://biblicaltheology.org.uk/exodus-39/exodus-39-26/41923/): “And a bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the Lord commanded Moses.” Context:The book of Exodus is primarily about the deliverance of the Israelites from slavery in Egypt and their journey to the Promised Land. In the latter part of the... - [Exodus 39:27](https://biblicaltheology.org.uk/exodus-39/exodus-39-27/41924/): And they made coats of fine linnen, of wouen worke, for Aaron and for his sonnes. Exodus 39:27 (KJV) The book of Exodus, the second book of the Old Testament and a central part of the Torah, records God’s deliverance of Israel from Egyptian bondage and the covenant established at Mount Sinai. Chapter 39 gives... - [Exodus 39:28](https://biblicaltheology.org.uk/exodus-39/exodus-39-28/41925/): “And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,” Context:To understand this verse better, it’s essential to look at the broader context. Exodus 39 provides a detailed account of the priestly garments that were made for Aaron and his sons, who were the priests of... - [Exodus 39:29](https://biblicaltheology.org.uk/exodus-39/exodus-39-29/41926/): And a girdle of fine twined linnen and blew, and purple, and scarlet of needle worke, as the Lord commanded Moses. Exodus 39:29 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, records the period when Israel was delivered from Egyptian slavery under Moses. Within the larger section... - [Exodus 39:30](https://biblicaltheology.org.uk/exodus-39/exodus-39-30/41927/): “And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.” This verse is part of the description of the high priest’s garments and specifically refers to the golden plate that was worn on the front of... - [Exodus 39:31](https://biblicaltheology.org.uk/exodus-39/exodus-39-31/41928/): “And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.” Exodus 39:31 is part of a passage describing the crafting of the priestly garments for Aaron and his sons, who were consecrated as priests to serve in the tabernacle before the Lord. This... - [Exodus 39:32](https://biblicaltheology.org.uk/exodus-39/exodus-39-32/41929/): Thus was all the worke of the Tabernacle of the tent of the Congregation finished: and the children of Israel did according to al that the Lord commanded Moses, so did they. Exodus 39:32 (KJV) Context: The book of Exodus is the second book of the Bible and follows the story of the Israelites’ deliverance... - [Exodus 39:33](https://biblicaltheology.org.uk/exodus-39/exodus-39-33/41930/): “And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets.” This verse is part of the larger narrative in the book of Exodus that describes the construction of the tabernacle, a portable sanctuary used by the Israelites during their journey... - [Exodus 39:34](https://biblicaltheology.org.uk/exodus-39/exodus-39-34/41931/): “And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the vail of the covering,” Context: The book of Exodus records the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. After the miraculous deliverance from Egypt and the receiving of the Ten... - [Exodus 25:14](https://biblicaltheology.org.uk/exodus-25/exodus-25-14/11894/): “And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.” Context and Background:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In Exodus 25, God gives Moses detailed instructions... - [Exodus 25:13](https://biblicaltheology.org.uk/exodus-25/exodus-25-13/11893/): “And thou shalt make staves of shittim wood, and overlay them with gold.” Context:The book of Exodus records the account of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this specific verse, God is giving instructions to Moses regarding the construction of the Ark of the Covenant, which... - [Exodus 25:12](https://biblicaltheology.org.uk/exodus-25/exodus-25-12/11892/): “And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.” Context:Exodus 25 marks the beginning of the instructions given to Moses regarding the construction of the tabernacle,... - [Exodus 25:11](https://biblicaltheology.org.uk/exodus-25/exodus-25-11/11891/): “And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.” To gain a better understanding of this verse, it’s helpful to examine the context and significance of the Ark of the Covenant within the broader narrative of the book... - [Exodus 25:10](https://biblicaltheology.org.uk/exodus-25/exodus-25-10/11890/): “And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.” This verse is part of the detailed instructions given to Moses by God on Mount Sinai regarding the... - [Exodus 25:9](https://biblicaltheology.org.uk/exodus-25/exodus-25-9/11889/): “According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.” Context:Exodus 25 marks the beginning of God’s instructions to Moses regarding the construction of the tabernacle, which was a portable sanctuary that served as a place of worship... - [Exodus 25:8](https://biblicaltheology.org.uk/exodus-25/exodus-25-8/11888/): “And let them make me a sanctuary; that I may dwell among them.” This verse is part of the instructions given by God to Moses on Mount Sinai regarding the construction of the tabernacle, a portable sanctuary for worship and the dwelling place of God among the Israelites during their wilderness journey. This verse highlights... - [Exodus 25:7](https://biblicaltheology.org.uk/exodus-25/exodus-25-7/11887/): Onix stones, and stones to be set in the Ephod, and in the brest plate. Exodus 25:7 (KJV) This verse is part of a larger passage in the book of Exodus that describes God’s instructions to Moses regarding the construction of the tabernacle, which was a portable sanctuary and the dwelling place of God among... - [Exodus 25:6](https://biblicaltheology.org.uk/exodus-25/exodus-25-6/11886/): "Oil for the light, spices for anointing oil, and for sweet incense." Context:The book of Exodus records the events of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this particular verse, God is instructing Moses about the offerings the Israelites should bring for the construction and service of... - [Exodus 25:5](https://biblicaltheology.org.uk/exodus-25/exodus-25-5/11885/): “And rams’ skins dyed red, and badgers’ skins, and shittim wood.” This verse is part of the larger context of God giving instructions to Moses regarding the construction of the tabernacle, a portable sanctuary that would serve as a place of worship for the Israelites during their journey in the wilderness. Rams’ skins dyed red:... - [Exodus 25:3](https://biblicaltheology.org.uk/exodus-25/exodus-25-3/11883/): “And this is the offering which ye shall take of them; gold, and silver, and brass.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this particular verse, God instructs Moses on the offerings the Israelites are to bring for the... - [Exodus 25:4](https://biblicaltheology.org.uk/exodus-25/exodus-25-4/11884/): “And blue, and purple, and scarlet, and fine linen, and goats’ hair.” Context:Exodus 25 marks the beginning of God’s instructions to Moses regarding the construction of the tabernacle, which was a portable sanctuary where the Israelites would worship God during their journey in the wilderness. In this verse, God specifies some of the materials that... - [Exodus 25:2](https://biblicaltheology.org.uk/exodus-25/exodus-25-2/11882/): “And they shall take gold, and blue, and purple, and scarlet, and fine linen.” Exodus 25:2 is part of the instructions given by God to Moses on Mount Sinai regarding the construction of the tabernacle, which was a portable sanctuary that the Israelites carried with them during their journey in the wilderness. In this verse,... - [Exodus 25:1](https://biblicaltheology.org.uk/exodus-25/exodus-25-1/11881/): And the Lord spake vnto Moses, saying, Exodus 25:1 (KJV) This verse serves as an introduction to a pivotal section of Exodus, where God begins to give Moses detailed instructions for constructing the tabernacle and its furnishings. To appreciate its significance we must recall the broader narrative: the Israelites were delivered from Egyptian slavery, journeyed... - [Exodus 24:18](https://biblicaltheology.org.uk/exodus-24/exodus-24-18/11880/): “And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.” Exodus 24:18 is part of the account of Moses’ encounter with God on Mount Sinai. To fully grasp the significance of this verse, it’s essential to consider the... - [Exodus 24:17](https://biblicaltheology.org.uk/exodus-24/exodus-24-17/11879/): And the sight of the glory of the Lord was like deuouring fire, on the top of the mount, in the eyes of the children of Israel. Exodus 24:17 (KJV) Exodus 24 records a pivotal moment in Israel’s history—the ratification of the covenant between God and His people at Mount Sinai. Prior to the verse,... - [Exodus 24:16](https://biblicaltheology.org.uk/exodus-24/exodus-24-16/11878/): And the glory of the Lord abode vpon mount Sinai, and the cloud couered it sixe dayes: and the seuenth day hee called vnto Moses out of the midst of the cloud. Exodus 24:16 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward... - [Exodus 24:15](https://biblicaltheology.org.uk/exodus-24/exodus-24-15/11877/): “And Moses went up into the mount, and a cloud covered the mount.” Exodus 24:15 is part of the narrative describing the events that took place on Mount Sinai after the Israelites had been led out of Egypt by Moses. Let’s examine the context and explore the significance of this verse. Context:In the preceding verses,... - [Exodus 24:14](https://biblicaltheology.org.uk/exodus-24/exodus-24-14/11876/): “And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.” Exodus 24:14 is part of the narrative of the covenant ceremony between God and the people of... - [Exodus 24:13](https://biblicaltheology.org.uk/exodus-24/exodus-24-13/11875/): “And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.” Context:Exodus 24 marks a significant moment in the journey of the Israelites after their deliverance from Egypt. At this point, Moses had received the Ten Commandments from God on Mount Sinai and was about to ascend the mountain... - [Exodus 24:12](https://biblicaltheology.org.uk/exodus-24/exodus-24-12/11874/): “And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.” Context:The book of Exodus chronicles the journey of the Israelites out of slavery in Egypt and their... - [Exodus 24:11](https://biblicaltheology.org.uk/exodus-24/exodus-24-11/11873/): And vpon the Nobles of the children of Israel he layd not his hand: also they saw God, and did eate and drinke. Exodus 24:11 (KJV) Exodus 24:11 is part of the account of the ratification of the covenant between God and the people of Israel at Mount Sinai. In this verse, Moses, along with... - [Exodus 24:10](https://biblicaltheology.org.uk/exodus-24/exodus-24-10/11872/): “And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.” Exodus 24:10 describes a remarkable encounter that took place between Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel,... - [Exodus 24:9](https://biblicaltheology.org.uk/exodus-24/exodus-24-9/11871/): “Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel.” Context:Exodus 24 is a significant chapter in the book of Exodus, where the covenant between God and the Israelites is established. Prior to this verse, Moses had received the Ten Commandments from God on Mount Sinai and read them... - [Exodus 24:8](https://biblicaltheology.org.uk/exodus-24/exodus-24-8/11870/): “And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.” Exodus 24:8 marks a significant moment in the narrative of the Book of Exodus. To understand the verse better, it’s helpful to provide some context.... - [Exodus 24:7](https://biblicaltheology.org.uk/exodus-24/exodus-24-7/11869/): “And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.” Exodus 24:7 is part of the narrative of the Israelites’ encounter with God at Mount Sinai after their liberation from slavery in Egypt. In... - [Exodus 24:6](https://biblicaltheology.org.uk/exodus-24/exodus-24-6/11868/): “And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.” Context:The book of Exodus narrates the story of the Israelites’ liberation from Egypt and their journey toward the Promised Land. In Exodus 24, the Israelites gather at the base of Mount Sinai, and... - [Exodus 24:4](https://biblicaltheology.org.uk/exodus-24/exodus-24-4/11866/): “And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.” Context:The book of Exodus recounts the journey of the Israelites from slavery in Egypt to the establishment of the covenant with God... - [Exodus 24:5](https://biblicaltheology.org.uk/exodus-24/exodus-24-5/11867/): And he sent yong men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen, vnto the Lord. Exodus 24:5 (KJV) In Exodus 24 the Israelites are gathered at the foot of Mount Sinai, where God has called Moses to receive the Law and the instructions for the tabernacle. Prior... - [Exodus 24:3](https://biblicaltheology.org.uk/exodus-24/exodus-24-3/11865/): And Moses came and told the people all the words of the Lord, and all the iudgements: and all the people answered with one voyce, and said, All the words which the Lord hath said, will we doe. Exodus 24:3 (KJV) This verse captures a significant moment in the book of Exodus, where Moses acts... - [Exodus 24:2](https://biblicaltheology.org.uk/exodus-24/exodus-24-2/11864/): And Moses alone shall come neere the Lord: but they shall not come nigh, neither shall the people goe vp with him. Exodus 24:2 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In chapter 24 Moses, accompanied by Aaron, Nadab,... - [Exodus 24:1](https://biblicaltheology.org.uk/exodus-24/exodus-24-1/11863/): “And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.” Context:The book of Exodus narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. Exodus 24 is a significant... - [Exodus 23:33](https://biblicaltheology.org.uk/exodus-23/exodus-23-33/11862/): They shall not dwell in thy land, lest they make thee sinne against me: for if thou serue their gods, it will surely be a snare vnto thee. Exodus 23:33 (KJV) Exodus 23:33 belongs to the larger legal section of the Book of Exodus in which God gives the Israelites instructions as they journey through... - [Exodus 23:32](https://biblicaltheology.org.uk/exodus-23/exodus-23-32/11861/): “Thou shalt make no covenant with them, nor with their gods.” Exodus 23:32 is part of a passage where God is giving instructions to the Israelites regarding their conquest of the Promised Land. In this verse, God specifically warns the Israelites not to make any covenants or agreements with the people who currently inhabit the... - [Exodus 23:31](https://biblicaltheology.org.uk/exodus-23/exodus-23-31/11860/): “And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.” Historical context:The book of Exodus primarily focuses on the deliverance of... - [Exodus 23:30](https://biblicaltheology.org.uk/exodus-23/exodus-23-30/11859/): “By little and little I will drive them out from before thee, until thou be increased, and inherit the land.” Exodus 23:30 is a part of the instructions and promises that God gave to the Israelites regarding their conquest of the Promised Land. In this verse, God assures them that He will gradually drive out... - [Exodus 23:29](https://biblicaltheology.org.uk/exodus-23/exodus-23-29/11858/): I will not driue them out from before thee in one yeere, lest the land become desolate, and the beast of the field multiply against thee. Exodus 23:29 (KJV) Historical Context: In this verse God is speaking to the Israelites through Moses, giving them instructions and promises concerning the conquest of the Promised Land. The... - [Exodus 23:28](https://biblicaltheology.org.uk/exodus-23/exodus-23-28/11857/): “And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.” Context:The book of Exodus recounts the journey of the Israelites out of Egypt and their subsequent experiences in the wilderness. In this verse, God promises to send hornets ahead of the Israelites to drive... - [Exodus 23:27](https://biblicaltheology.org.uk/exodus-23/exodus-23-27/11856/): I will send my feare before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turne their backes vnto thee. Exodus 23:27 (KJV) Exodus, the second book of the Old Testament, records Israel’s liberation from Egyptian slavery and the subsequent journey toward the Promised Land.... - [Exodus 23:26](https://biblicaltheology.org.uk/exodus-23/exodus-23-26/11855/): There shall nothing cast their yong, nor bee barren in thy land: the number of thy dayes I will fulfill. Exodus 23:26 (KJV) ““This verse is part of a larger section in the book of Exodus where God is giving the Israelites various laws and regulations to follow as they prepare to enter the Promised... - [Exodus 23:25](https://biblicaltheology.org.uk/exodus-23/exodus-23-25/11853/): “And ye shall serve the Lord your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.” Context:Exodus is the second book of the Bible and recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, God is giving... - [Exodus 23:24](https://biblicaltheology.org.uk/exodus-23/exodus-23-24/11854/): “Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.” Historical Context:The book of Exodus is primarily focused on the liberation of the Israelites from slavery in Egypt and their journey toward the Promised Land. In this... - [Exodus 23:23](https://biblicaltheology.org.uk/exodus-23/exodus-23-23/11852/): “For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.” This verse is part of the instructions and promises given by God to the Israelites as they journeyed through the wilderness... - [Exodus 23:22](https://biblicaltheology.org.uk/exodus-23/exodus-23-22/11851/): But if thou shalt indeed obey his voice, and doe all that I speake, then I wil be an enemie vnto thine enemies, and an aduersarie vnto thine aduersaries. Exodus 23:22 (KJV) Historical Context: The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised... - [Exodus 23:21](https://biblicaltheology.org.uk/exodus-23/exodus-23-21/11850/): Beware of him, and obey his voice, prouoke him not: for he will not pardon your transgressions: for my name is in him. Exodus 23:21 (KJV) Context: The book of Exodus describes the Israelites’ journey from slavery in Egypt to the promised land of Canaan. In this verse, God is speaking to Moses, instructing him... - [Exodus 23:20](https://biblicaltheology.org.uk/exodus-23/exodus-23-20/11849/): “Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.” God’s Provision:The verse begins with the word “Behold,” emphasizing that God is about to make a significant announcement or revelation. It indicates that God is actively involved in the lives of... - [Exodus 23:19](https://biblicaltheology.org.uk/exodus-23/exodus-23-19/11848/): "The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk." Context:The book of Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery in Egypt and their journey... - [Exodus 23:18](https://biblicaltheology.org.uk/exodus-23/exodus-23-18/11847/): Thou shalt not offer the blood of my sacrifice with leauened bread, neither shall the fat of my sacrifice remaine vntill the morning. Exodus 23:18 (KJV) Exodus 23:18 belongs to a broader section of laws and regulations given by God to the Israelites. These statutes were intended to guide the people in their worship and... - [Exodus 23:17](https://biblicaltheology.org.uk/exodus-23/exodus-23-17/11846/): “Three times in the year all thy males shall appear before the Lord GOD.” This verse is a part of the broader context of the Feast of Unleavened Bread, the Feast of Harvest (also known as the Feast of Weeks or Pentecost), and the Feast of Ingathering (also known as the Feast of Tabernacles or... - [Exodus 23:16](https://biblicaltheology.org.uk/exodus-23/exodus-23-16/11845/): And the feast of haruest, the first fruits of thy labours, which thou hast sowen in the field: and the feast of ingathering which is in the end of the yeere, when thou hast gathered in thy labours out of the field. Exodus 23:16 (KJV) Context and Background: The book of Exodus is the second... - [Exodus 23:15](https://biblicaltheology.org.uk/exodus-23/exodus-23-15/11844/): Thou shalt keepe the feast of vnleauened bread: thou shalt eate vnleauened bread seuen daies, as I commanded thee in the time appointed of the moneth Abib: for in it thou camest out from Egypt: and none shall appeare before me emptie: Exodus 23:15 (KJV) Historical Context: The book of Exodus describes the liberation of... - [Exodus 23:14](https://biblicaltheology.org.uk/exodus-23/exodus-23-14/11843/): Three times thou shalt keepe a feast vnto me in the yeere. Exodus 23:14 (KJV) Exodus 23 belongs to the Book of Exodus, which records the deliverance of Israel from Egyptian bondage and their journey toward the Promised Land. In this chapter God delivers a series of laws and regulations to Moses for the people... - [Exodus 23:13](https://biblicaltheology.org.uk/exodus-23/exodus-23-13/11842/): “And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.” Context:The book of Exodus is primarily concerned with the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised... - [Exodus 23:12](https://biblicaltheology.org.uk/exodus-23/exodus-23-12/11841/): "Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed." Exodus 23:12 emphasizes the importance of observing the Sabbath day and granting rest to all, including not only the Israelites... - [Exodus 23:11](https://biblicaltheology.org.uk/exodus-23/exodus-23-11/11840/): But the seuenth yeere thou shalt let it rest, and lie still, that the poore of thy people may eate, and what they leaue, the beasts of the field shall eate. In like maner thou shalt deale with thy vineyard, and with thy oliue yard. Exodus 23:11 (KJV) Context: Exodus 23:11 is part of the... - [Exodus 23:10](https://biblicaltheology.org.uk/exodus-23/exodus-23-10/11839/): “And six years thou shalt sow thy land, and shalt gather in the fruits thereof.” Context:To understand Exodus 23:10 better, it’s important to look at the surrounding verses and the broader context of the book of Exodus. This verse is part of the covenant laws that God gave to the Israelites through Moses, outlining various... - [Exodus 23:9](https://biblicaltheology.org.uk/exodus-23/exodus-23-9/11838/): "Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt." Historical Context:The book of Exodus records the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this verse, God gives instructions to the... - [Exodus 23:8](https://biblicaltheology.org.uk/exodus-23/exodus-23-8/11837/): "And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous." Historical Context:In the book of Exodus, the Israelites were in the wilderness journeying towards the Promised Land under the leadership of Moses. God had given them laws and commandments to guide their conduct and establish justice... - [Exodus 23:7](https://biblicaltheology.org.uk/exodus-23/exodus-23-7/11836/):   “Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.” Exodus 23:7 addresses the importance of truth, justice, and the protection of the innocent. Let’s explore the verse in its context to gain a deeper understanding. Context:Exodus 23 is part of the... - [Exodus 23:6](https://biblicaltheology.org.uk/exodus-23/exodus-23-6/11835/): “Thou shalt not wrest the judgment of thy poor in his cause.” This verse is part of a larger passage in the book of Exodus:that contains a series of laws and regulations given by God to the Israelites. These laws were meant to guide the Israelites in their relationships with one another and ensure justice... - [Exodus 23:5](https://biblicaltheology.org.uk/exodus-23/exodus-23-5/11834/): “If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.” Exodus 23:5 addresses the issue of helping those who are in need, even if they may be your enemies or people who dislike you. This verse is part of... - [Exodus 23:4](https://biblicaltheology.org.uk/exodus-23/exodus-23-4/11833/): “If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.” Context:The book of Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In this chapter, God is... - [Exodus 23:3](https://biblicaltheology.org.uk/exodus-23/exodus-23-3/11832/):   “Neither shalt thou countenance a poor man in his cause.” This verse addresses the importance of impartiality and justice within the community. It instructs the Israelites not to show favouritism or give preferential treatment to a poor man just because of his financial status. Let’s explore the verse in context and understand its significance.... - [Exodus 23:2](https://biblicaltheology.org.uk/exodus-23/exodus-23-2/11831/): Thou shalt not follow a multitude to doe euill: neither shalt thou speake in a cause, to decline after many, to wrest iudgement: Exodus 23:2 (KJV) This verse is part of a larger passage that contains a series of laws and guidelines given by God to the Israelites through Moses. These laws were intended to... - [Exodus 23:1](https://biblicaltheology.org.uk/exodus-23/exodus-23-1/11830/): “Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In Exodus 23, God gives the Israelites various laws and regulations, including instructions regarding... - [Exodus 22:17](https://biblicaltheology.org.uk/exodus-22/exodus-22-17/11826/): “Thou shalt not suffer a witch to live.” Exodus 22:17 is part of the legal code presented in the book of Exodus, specifically in the section discussing various laws and regulations given by God to the Israelites through Moses. This particular verse addresses the prohibition against allowing witches to live among the people of Israel.... - [Exodus 22:31](https://biblicaltheology.org.uk/exodus-22/exodus-22-31/11825/): “And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.” Exodus 22:31 is part of a collection of laws and regulations given to the Israelites by God through Moses. These laws, often referred to as the... - [Exodus 22:30](https://biblicaltheology.org.uk/exodus-22/exodus-22-30/11824/): “Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.” This verse is part of a larger section in the book of Exodus that contains various laws and regulations given by God to the people of Israel... - [Exodus 22:29](https://biblicaltheology.org.uk/exodus-22/exodus-22-29/11823/): Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the first borne of thy sonnes shalt thou giue vnto me. Exodus 22:29 (KJV) This verse is part of the legislation provided by God to the Israelites through Moses, commonly referred to as the Mosaic Law or the Law... - [Exodus 22:28](https://biblicaltheology.org.uk/exodus-22/exodus-22-28/11822/): Thou shalt not reuile the Gods, nor curse the ruler of thy people. Exodus 22:28 (KJV) This command is found in the Old Testament book of Exodus, which records Israel’s deliverance from Egyptian bondage and their journey toward the Promised Land. The verse belongs to the section commonly called the “Book of the Covenant,” a... - [Exodus 22:27](https://biblicaltheology.org.uk/exodus-22/exodus-22-27/11821/): For that is his couering onely, it is his raiment for his skinne: wherein shal he sleepe? and it shal come to passe, when he crieth vnto mee, that I will heare: for I am gracious. Exodus 22:27 (KJV) For that is his covering only, it is his raiment for his skin: wherein shall he... - [Exodus 22:26](https://biblicaltheology.org.uk/exodus-22/exodus-22-26/11820/): “If thou at all take thy neighbor’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down.” This verse is part of the laws and regulations given by God to the people of Israel through Moses. It addresses the issue of borrowing and pledging a neighbor’s clothing. Let’s examine this... - [Exodus 22:25](https://biblicaltheology.org.uk/exodus-22/exodus-22-25/11819/): "If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury." Context:The book of Exodus is part of the Old Testament and recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey... - [Exodus 22:24](https://biblicaltheology.org.uk/exodus-22/exodus-22-24/11818/): And my wrath shall waxe hote, and I will kill you with the sword: and your wiues shall be widowes, and your children fatherlesse. Exodus 22:24 (KJV) This verse belongs to a larger section of Exodus that records a series of laws given through Moses. The surrounding passages address social justice, property rights, and moral... - [Exodus 22:23](https://biblicaltheology.org.uk/exodus-22/exodus-22-23/11817/): If thou afflict them in any wise, and they crie at all vnto mee, I will surely heare their crie. Exodus 22:23 (KJV) Exodus 22:23 is part of a section in the Book of Exodus that outlines various laws and commandments given by God to the Israelites. This particular verse addresses the treatment of the... - [Exodus 22:22](https://biblicaltheology.org.uk/exodus-22/exodus-22-22/11816/): “Ye shall not afflict any widow, or fatherless child.” Historical Context:The book of Exodus is the second book of the Bible and recounts the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. This verse is part of a larger section in Exodus 22 that deals with various social and ethical... - [Exodus 22:21](https://biblicaltheology.org.uk/exodus-22/exodus-22-21/11815/): “Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.” Context:The book of Exodus records the story of how the Israelites were delivered from slavery in Egypt and received the Law from God through Moses. Exodus 22 contains various laws and regulations given by God to guide... - [Exodus 22:20](https://biblicaltheology.org.uk/exodus-22/exodus-22-20/11814/): “He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.” Context:The book of Exodus is part of the Old Testament and recounts the story of the Israelites’ liberation from slavery in Egypt. This verse is part of a larger section in Exodus that provides laws and regulations for the... - [Exodus 22:19](https://biblicaltheology.org.uk/exodus-22/exodus-22-19/11813/): Whosoeuer lieth with a beast, shall surely be put to death. Exodus 22:19 (KJV) This verse belongs to the book of Exodus, which records the Israelites’ deliverance from Egypt and their journey toward the Promised Land. It is one of the laws and regulations given by God to the people through Moses, commonly referred to... - [Exodus 22:18](https://biblicaltheology.org.uk/exodus-22/exodus-22-18/11812/): “Thou shalt not suffer a witch to live.” Exodus 22:18 is part of the legal code given by God to the people of Israel through Moses. This verse addresses the topic of witchcraft and presents a prohibition against allowing witches to live. To understand the meaning and context of this verse, it is important to... - [Exodus 22:16](https://biblicaltheology.org.uk/exodus-22/exodus-22-16/11811/): And if a man entice a maide that is not betrothed, and lie with her, he shall surely endow her to be his wife. Exodus 22:16 (KJV) Context: Exodus 22:16 is part of the Mosaic Law, specifically the laws concerning social and moral responsibilities. This verse addresses a situation where a man entices an unmarried... - [Exodus 22:15](https://biblicaltheology.org.uk/exodus-22/exodus-22-15/11810/): But if the owner thereof be with it, he shall not make it good: If it bee an hired thing, it came for his hire. Exodus 22:15 (KJV) Exodus 22:15 addresses a scenario where a person borrows something from his neighbour, and while in his possession the item is hurt or dies. In such a... - [Exodus 22:14](https://biblicaltheology.org.uk/exodus-22/exodus-22-14/11809/): “And if a man borrow ought of his neighbor, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.” This verse is found in the Book of Exodus, which is part of the Pentateuch or the Torah-the first five books of the Bible. Exodus specifically focuses... - [Exodus 22:13](https://biblicaltheology.org.uk/exodus-22/exodus-22-13/11808/): If it be torne in pieces, then let him bring it for witnesse, and hee shall not make good that which was torne. Exodus 22:13 (KJV) This verse belongs to the Mosaic law and is situated within the larger section of Exodus that deals with theft, property damage, and personal responsibility. The immediate scenario concerns... - [Exodus 22:12](https://biblicaltheology.org.uk/exodus-22/exodus-22-12/11807/):   “Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.” Context:The book of Exodus is the second book of the Bible and primarily focuses on the liberation of the... - [Exodus 22:11](https://biblicaltheology.org.uk/exodus-22/exodus-22-11/11806/): Then shall an othe of the Lord be betweene them both, that hee hath not put his hand vnto his neighbours goods: and the owner of it shall accept thereof, and he shall not make it good. Exodus 22:11 (KJV) It should be noted that the exact wording of this verse is not found in... - [Exodus 22:10](https://biblicaltheology.org.uk/exodus-22/exodus-22-10/11805/): "If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it." This verse is part of the Book of Exodus, which recounts the story of the Israelites’ liberation from slavery in Egypt and... - [Exodus 22:8](https://biblicaltheology.org.uk/exodus-22/exodus-22-8/11803/): If the thiefe be not found, then the master of the house shall be brought vnto the Iudges, to see whether he haue put his hande vnto his neighbours goods. Exodus 22:8 (KJV) This verse is part of the section in the book of Exodus that contains various laws and regulations given by God to... - [Exodus 22:9](https://biblicaltheology.org.uk/exodus-22/exodus-22-9/11804/): "For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour." This verse is... - [Exodus 22:7](https://biblicaltheology.org.uk/exodus-22/exodus-22-7/11802/): If a man shal deliuer vnto his neighbour money or stuffe to keepe, and it be stollen out of the mans house; if the thiefe be found, let him pay double. Exodus 22:7 (KJV) This verse is part of the laws and regulations that God gave to the Israelites through Moses. It addresses the situation... - [Exodus 22:6](https://biblicaltheology.org.uk/exodus-22/exodus-22-6/11800/):   “If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.” Exodus 22:6 is a verse found in the Book of Exodus, which contains the laws and commandments given by God to... - [Exodus 22:5](https://biblicaltheology.org.uk/exodus-22/exodus-22-5/11801/): “If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.” Context:The book of Exodus is part of the Torah, the first... - [Exodus 22:4](https://biblicaltheology.org.uk/exodus-22/exodus-22-4/11799/): "If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double." This verse is part of the section in the book of Exodus that contains various laws and regulations given by God to the Israelites through Moses. These laws were intended to govern different... - [Exodus 22:3](https://biblicaltheology.org.uk/exodus-22/exodus-22-3/11797/): If the Sunne be risen vpon him, there shall be blood shed for him: for hee should make full restitution: if he haue nothing, then he shall bee sold for his theft. Exodus 22:3 (KJV) Exodus 22:3 belongs to the section of Exodus commonly called the “Book of the Covenant,” a collection of laws and... - [Exodus 22:2](https://biblicaltheology.org.uk/exodus-22/exodus-22-2/11798/): If a thiefe bee found breaking vp, and be smitten that he die, there shal no blood be shed for him. Exodus 22:2 (KJV) Context: The book of Exodus is the second book of the Bible and primarily focuses on the story of the Israelites’ deliverance from slavery in Egypt and their journey to the... - [Exodus 22:1](https://biblicaltheology.org.uk/exodus-22/exodus-22-1/11796/): “If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.” Exodus 22:1 is part of the Book of Exodus, which describes the liberation of the Israelites from slavery in Egypt and their journey towards the... - [Exodus 21:35](https://biblicaltheology.org.uk/exodus-21/exodus-21-35/11795/): “And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.” This verse is a part of the context of the civil laws and regulations given by God to the Israelites, particularly dealing with matters... - [Exodus 21:34](https://biblicaltheology.org.uk/exodus-21/exodus-21-34/11794/): “The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.” Context:The book of Exodus is part of the Old Testament and primarily focuses on the deliverance of the Israelites from slavery in Egypt, the establishment of the covenant between God and... - [Exodus 21:33](https://biblicaltheology.org.uk/exodus-21/exodus-21-33/11793/): And if a man shall open a pit, or if a man shall digge a pit, and not couer it, and an oxe or an asse fall therein: Exodus 21:33 (KJV) This verse belongs to the broader context of the Mosaic Law, dealing specifically with property rights and the responsibilities that accompany them. It describes... - [Exodus 21:32](https://biblicaltheology.org.uk/exodus-21/exodus-21-32/11792/): If the oxe shall push a man seruant, or a mayd seruant, hee shall giue vnto their master thirty shekels, and the oxe shalbe stoned. Exodus 21:32 (KJV) This verse is part of a larger passage in the Book of Exodus that outlines various laws and regulations for the Israelites. Exodus 21:32 addresses a specific... - [Exodus 33:12](https://biblicaltheology.org.uk/exodus-33/exodus-33-12/41725/): And Moses saide vnto the Lord, See, thou sayest vnto mee, Bring vp this people, and thou hast not let mee know whome thou wilt send with me. Yet thou hast said, I knowe thee by name, and thou hast also found grace in my sight. Exodus 33:12 (KJV) In the preceding chapters the Israelites... - [Exodus 33:11](https://biblicaltheology.org.uk/exodus-33/exodus-33-11/41724/): “And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.” Context:Exodus 33 is part of the narrative of the Israelites’ journey through the wilderness after... - [Exodus 33:10](https://biblicaltheology.org.uk/exodus-33/exodus-33-10/41723/): “And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshiped, every man in his tent door.” Context:The book of Exodus is the second book of the Bible and is a continuation of the story of the Israelites after they were enslaved in Egypt. God... - [Exodus 33:9](https://biblicaltheology.org.uk/exodus-33/exodus-33-9/41722/): And it came to passe as Moses entred into the Tabernacle, the cloudy pillar descended, and stood at the doore of the Tabernacle, and the Lord talked with Moses. Exodus 33:9 (KJV) In the book of Exodus we follow the Israelites’ journey from Egypt to the Promised Land. By this point Moses has led them... - [Exodus 33:8](https://biblicaltheology.org.uk/exodus-33/exodus-33-8/41721/): And it came to passe when Moses went out vnto the Tabernacle, that all the people rose vp, and stood euery man at his tent doore, and looked after Moses, vntill he was gone into the Tabernacle. Exodus 33:8 (KJV) The verse belongs to the larger Exodus narrative that follows the Israelites’ grievous sin with... - [Exodus 33:7](https://biblicaltheology.org.uk/exodus-33/exodus-33-7/41720/): “And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.” Context:In the preceding chapters of Exodus,... - [Exodus 33:6](https://biblicaltheology.org.uk/exodus-33/exodus-33-6/41719/): And the children of Israel stript themselues of their ornaments, by the mount Horeb. Exodus 33:6 (KJV) Context: In this passage, we find the children of Israel in the wilderness of Sinai, after they had been delivered from Egypt through the miraculous parting of the Red Sea. At Mount Sinai (also known as Mount Horeb),... - [Exodus 33:5](https://biblicaltheology.org.uk/exodus-33/exodus-33-5/41718/): For the Lord had saide vnto Moses, Say vnto the children of Israel, Ye are a stiffenecked people: I wil come vp into the midst of thee in a moment, & consume thee: Therefore now put off thy ornaments from thee, that I may know what to doe vnto thee. Exodus 33:5 (KJV) The book... - [Exodus 33:4](https://biblicaltheology.org.uk/exodus-33/exodus-33-4/41717/): “And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.” Context:Exodus is the second book of the Bible and is situated in the Old Testament. It tells the historical account of the Israelites’ journey from Egypt to the Promised Land. In Exodus 33, we find the... - [Exodus 33:3](https://biblicaltheology.org.uk/exodus-33/exodus-33-3/41716/): "Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way." Context:The book of Exodus is the second book of the Old Testament and tells the story of the Israelites’ escape from slavery in... - [Exodus 33:2](https://biblicaltheology.org.uk/exodus-33/exodus-33-2/41715/): “And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: Exodus 33:2 (KJV)” Meaning and Context:In this verse, God is speaking to Moses, preparing him and the Israelites for their journey to the Promised Land, Canaan. Here,... - [Exodus 33:1](https://biblicaltheology.org.uk/exodus-33/exodus-33-1/41714/): “And the Lord said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:” Context:The book of Exodus is the second book... - [Exodus 32:35](https://biblicaltheology.org.uk/exodus-32/exodus-32-35/41713/): “And the Lord plagued the people, because they made the calf, which Aaron made.” Context: This verse is part of the narrative in the book of Exodus, which recounts the events that occurred during the time of Moses and the Israelites’ journey through the wilderness after their liberation from Egypt. In Exodus 32, we find... - [Exodus 32:34](https://biblicaltheology.org.uk/exodus-32/exodus-32-34/41712/): Therefore now goe, leade the people vnto the place of which I haue spoken vnto thee: Behold, mine Angel shall goe before thee; Neuerthelesse in the day when I visit, I will visit their sinne vpon them. Exodus 32:34 (KJV) The passage quoted above is presented as Exodus 32:34, yet one draft notes that this... - [Exodus 32:33](https://biblicaltheology.org.uk/exodus-32/exodus-32-33/41711/): “And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.” Context:This verse is situated in the narrative of the golden calf incident. The people of Israel, whilst Moses was on Mount Sinai receiving the Ten Commandments, grew impatient and asked Aaron to make them a god... - [Exodus 32:32](https://biblicaltheology.org.uk/exodus-32/exodus-32-32/41710/): “Yet now, if thou wilt forgive their sin—and if not, blot me, I pray thee, out of thy book which thou hast written.” This verse occurs in the context of the incident of the golden calf. Moses had gone up to Mount Sinai to receive the Ten Commandments and other instructions from God. In his... - [Exodus 32:31](https://biblicaltheology.org.uk/exodus-32/exodus-32-31/41709/): "And Moses returned unto the Lord, and said, ‘Oh, this people have sinned a great sin, and have made them gods of gold.’" Context:In this passage, we find Moses returning to the Lord after descending from Mount Sinai. While Moses was receiving the Ten Commandments from God on the mountain, the Israelites at the foot... - [Exodus 32:30](https://biblicaltheology.org.uk/exodus-32/exodus-32-30/41708/): “And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement for your sin.” Context:Before we examine Exodus 32:30, let’s understand the context. The Israelites had just been delivered from slavery... - [Exodus 32:29](https://biblicaltheology.org.uk/exodus-32/exodus-32-29/41707/): For Moses had said, Consecrate your selues to day to the Lord, euen euery man vpon his sonne, and vpon his brother, that he may bestow vpon you a blessing this day. Exodus 32:29 (KJV) In Exodus 32 the Israelites camped at Mount Sinai while Moses ascended the mountain to receive the Ten Commandments. During... - [Exodus 32:28](https://biblicaltheology.org.uk/exodus-32/exodus-32-28/41706/): “And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.” Context:In this passage, we find ourselves in the book of Exodus, which is the second book of the Bible. It tells the story of the Israelites’ journey from slavery in Egypt... - [Exodus 32:27](https://biblicaltheology.org.uk/exodus-32/exodus-32-27/41705/): “And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.” Context:Exodus 32:27 occurs in the narrative of... - [Exodus 32:26](https://biblicaltheology.org.uk/exodus-32/exodus-32-26/41704/): Then Moses stood in the gate of the campe, and saide, Who is on the Lords side? let him come vnto mee. And all the sonnes of Leui gathered themselues together vnto him. Exodus 32:26 (KJV) This verse is set in Exodus 32, after the Israelites have crossed the Red Sea and encamped at the... - [Exodus 32:24](https://biblicaltheology.org.uk/exodus-32/exodus-32-24/41703/): And I said vnto them, Whosoeuer hath any gold, let them breake it off: So they gaue it mee: then I cast it into the fire, & there came out this Calfe. Exodus 32:24 (KJV) In Exodus 32 we find the account of the golden calf incident. After the Israelites were brought out of Egypt... - [Exodus 32:25](https://biblicaltheology.org.uk/exodus-32/exodus-32-25/41702/): And when Moses saw that the people were naked, (for Aaron had made them naked vnto their shame, amongst their enemies) Exodus 32:25 (KJV) Context: In this passage, we find the Israelites in the wilderness, shortly after they had been miraculously delivered from slavery in Egypt. Moses had gone up to Mount Sinai to receive... - [Exodus 32:23](https://biblicaltheology.org.uk/exodus-32/exodus-32-23/41701/): “For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.” Context:The Israelites’ Impatience and Idolatry, After being miraculously delivered from Egypt through various plagues and the parting... - [Exodus 32:22](https://biblicaltheology.org.uk/exodus-32/exodus-32-22/41700/): “And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.” Context: In this passage, we find the Israelites in the wilderness after their miraculous deliverance from Egypt through the leadership of Moses. Moses had ascended Mount Sinai to receive the Ten Commandments and... - [Exodus 32:21](https://biblicaltheology.org.uk/exodus-32/exodus-32-21/41699/): “And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?” Context:Exodus 32 recounts the incident of the Golden Calf. The Israelites, whilst Moses was on Mount Sinai receiving the Ten Commandments from God, grew impatient and approached Aaron, Moses’ brother and the high priest,... - [Exodus 32:20](https://biblicaltheology.org.uk/exodus-32/exodus-32-20/41698/): And he tooke the Calfe which they had made, and burnt it in the fire, and ground it to powder, and strawed it vpon the water, and made the children of Israel drinke of it. Exodus 32:20 (KJV) The passage is part of the Exodus narrative describing what happened after Moses ascended Mount Sinai to... - [Exodus 32:19](https://biblicaltheology.org.uk/exodus-32/exodus-32-19/41697/): “And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.” Context:To understand the significance of this verse, we need to look at the... - [Exodus 32:18](https://biblicaltheology.org.uk/exodus-32/exodus-32-18/41696/): And he said, It is not the voyce of them that shout for mastery, neither is it the voyce of them that cry for being ouercome: but the noyse of them that sing doe I heare. Exodus 32:18 (KJV) The verse records Moses’ observation as he descended Mount Sinai, contrasting the sounds of battle with... - [Exodus 32:17](https://biblicaltheology.org.uk/exodus-32/exodus-32-17/41695/): And when Ioshua heard the noise of the people as they shouted, hee said vnto Moses, There is a noise of warre in the campe. Exodus 32:17 (KJV) Context: In Exodus 32, we find the story of the golden calf, one of the most significant events during the Israelites’ journey from Egypt to the Promised... - [Exodus 32:16](https://biblicaltheology.org.uk/exodus-32/exodus-32-16/41694/): “And the tables were the work of God, and the writing was the writing of God, graven upon the tables.” Context:Exodus 32 is a pivotal chapter in the book of Exodus, where the Israelites, who had been led out of Egypt by Moses, commit a grave sin by creating a golden calf and worshiping it... - [Exodus 32:15](https://biblicaltheology.org.uk/exodus-32/exodus-32-15/41693/): “And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.” Context:Exodus 32 takes place during the time when Moses had ascended Mount Sinai to receive the... - [Exodus 32:13](https://biblicaltheology.org.uk/exodus-32/exodus-32-13/41691/): “Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it forever.” Context:The book of Exodus is... - [Exodus 32:12](https://biblicaltheology.org.uk/exodus-32/exodus-32-12/41690/): “Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.” Context:In this passage, we find Moses speaking to God on Mount Sinai.... - [Exodus 32:11](https://biblicaltheology.org.uk/exodus-32/exodus-32-11/41689/): And Moses besought the Lord his God, and said, Lord, why doeth thy wrath ware hot against thy people, which thou hast brought foorth out of the land of Egypt, with great power, and with a mighty hand? Exodus 32:11 (KJV) In Exodus 32 we find the Israelites waiting for Moses to return from Mount... - [Exodus 32:10](https://biblicaltheology.org.uk/exodus-32/exodus-32-10/41688/): “Now, therefore, let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.” Context: In this passage, we find Moses on Mount Sinai receiving the Ten Commandments from God. Meanwhile, the Israelites, who are waiting for Moses to come down... - [Exodus 32:9](https://biblicaltheology.org.uk/exodus-32/exodus-32-9/41687/): “And the Lord said unto Moses, I have seen this people, and, behold, it is a stiffnecked people.” Context:In this passage, we find the events taking place at Mount Sinai shortly after the Israelites had been delivered from slavery in Egypt. Moses had gone up the mountain to receive the Ten Commandments and other instructions... - [Exodus 32:8](https://biblicaltheology.org.uk/exodus-32/exodus-32-8/41686/): “They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.” Context:Understanding the context of a verse is crucial... - [Exodus 32:7](https://biblicaltheology.org.uk/exodus-32/exodus-32-7/41685/): “And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves.” This verse is a pivotal moment in the narrative of the Israelites during their wilderness journey after their liberation from slavery in Egypt. Let’s dive into a Bible study of... - [Exodus 32:6](https://biblicaltheology.org.uk/exodus-32/exodus-32-6/41684/): “And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.” Context:The book of Exodus recounts the Israelites’ journey from slavery in Egypt to their eventual freedom. After witnessing numerous miracles and experiencing God’s mighty... - [Exodus 32:5](https://biblicaltheology.org.uk/exodus-32/exodus-32-5/41683/): “And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, Tomorrow is a feast to the Lord.” Context:In this chapter, we find the Israelites in the wilderness, having recently been delivered from slavery in Egypt by the mighty hand of God through Moses. Moses had ascended Mount Sinai... - [Exodus 32:4](https://biblicaltheology.org.uk/exodus-32/exodus-32-4/41682/): “And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.” This verse is a part of the larger narrative in the Book of Exodus,... - [Exodus 32:3](https://biblicaltheology.org.uk/exodus-32/exodus-32-3/41681/): “And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.” This verse is part of the larger context of the golden calf incident, one of the pivotal events in the book of Exodus. Let’s break down the verse and explore its significance: Background:After the miraculous deliverance... - [Exodus 32:1](https://biblicaltheology.org.uk/exodus-32/exodus-32-1/41680/): “And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not... - [Exodus 31:18](https://biblicaltheology.org.uk/exodus-31/exodus-31-18/41679/): “And he gave unto Moses, when he had made an end of communing with him upon Mount Sinai, two tables of testimony, tables of stone, written with the finger of God.” Context:Exodus is the second book of the Bible and is an essential part of the Pentateuch (the first five books). It narrates the history... - [Exodus 31:17](https://biblicaltheology.org.uk/exodus-31/exodus-31-17/41678/): It is a signe betweene me and the children of Israel for euer: for in sixe dayes the Lord made heauen and earth, and on the seuenth day he rested, and was refreshed. Exodus 31:17 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch traditionally attributed to Moses,... - [Exodus 31:16](https://biblicaltheology.org.uk/exodus-31/exodus-31-16/41677/): “Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.” This verse is part of the larger context of the instructions given by God to Moses on Mount Sinai regarding the building of the tabernacle and the appointment of skilled artisans to create the sacred... - [Exodus 31:15](https://biblicaltheology.org.uk/exodus-31/exodus-31-15/41676/): “Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.” This verse is a part of the larger context of God’s instructions to Moses regarding the construction of the tabernacle and... - [Exodus 31:14](https://biblicaltheology.org.uk/exodus-31/exodus-31-14/41675/): “Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.” Context:Exodus is the second book of the Bible and is part of the Pentateuch, traditionally ascribed... - [Exodus 31:13](https://biblicaltheology.org.uk/exodus-31/exodus-31-13/41674/): Speake thou also vnto the children of Israel, saying, Uerely my Sabbaths ye shall keepe: for it is a signe betweene me and you, throughout your generations, that ye may know that I am the Lord, that doth sanctifie you. Exodus 31:13 (KJV) Context: The book of Exodus is the second book of the Old... - [Exodus 31:12](https://biblicaltheology.org.uk/exodus-31/exodus-31-12/41673/): “And the LORD spake unto Moses, saying,” To gain a better understanding of this verse, we need to explore its context within the broader passage of Exodus 31:12-18. This section addresses the Sabbath as a sign between God and the people of Israel. Let’s break it down and draw some key insights: God Initiates the... - [Exodus 31:11](https://biblicaltheology.org.uk/exodus-31/exodus-31-11/41672/): And the anointing oyle, and sweet incense for the Holy place: according to all that I haue commanded thee, shall they doe. Exodus 31:11 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, traditionally believed to have been written by Moses. It narrates the story of... - [Exodus 32:14](https://biblicaltheology.org.uk/exodus-32/exodus-32-14/41692/): “And the LORD repented of the evil which he thought to do unto his people.” Context:In this verse, we find ourselves in the midst of the account of the golden calf incident, one of the pivotal moments in the history of the Israelites during their journey in the wilderness after their deliverance from Egypt. Moses... - [Exodus 31:10](https://biblicaltheology.org.uk/exodus-31/exodus-31-10/41671/): And the clothes of seruice, and the holy garments for Aaron the Priest, and the garments of his sonnes, to minister in the Priests office: Exodus 31:10 (KJV) The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey from slavery in Egypt to the Promised Land.... - [Exodus 31:9](https://biblicaltheology.org.uk/exodus-31/exodus-31-9/41670/): “And the altar of burnt offering with all his furniture, and the laver and his foot,” This verse is part of the larger context of God’s instructions to Moses regarding the construction of the Tabernacle and its furnishings. The Tabernacle was a portable sanctuary that the Israelites used during their journey in the wilderness after... - [Exodus 31:8](https://biblicaltheology.org.uk/exodus-31/exodus-31-8/41669/): And the Table, and his furniture, and the pure Candlesticke, with all his furniture, and the Altar of incense: Exodus 31:8 (KJV) Context: Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which comprises the first five books. The book of Exodus recounts the story... - [Exodus 31:7](https://biblicaltheology.org.uk/exodus-31/exodus-31-7/41668/): The Tabernacle of the Congregation, and the Arke of the Testimony, and the Mercie-seat that is thereupon, & all the furniture of the Tabernacle: Exodus 31:7 (KJV) The book of Exodus records the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land under Moses. In this chapter God speaks to Moses... - [Exodus 31:6](https://biblicaltheology.org.uk/exodus-31/exodus-31-6/41667/): “And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee;” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in... - [Exodus 31:5](https://biblicaltheology.org.uk/exodus-31/exodus-31-5/41666/): “In the cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.” This verse is part of the instructions that God gave to Moses regarding the construction of the tabernacle-a portable sanctuary where the Israelites would worship and meet with God during their journey through the wilderness.... - [Exodus 31:4](https://biblicaltheology.org.uk/exodus-31/exodus-31-4/41665/): “To devise cunning works, to work in gold, and in silver, and in brass.” Context:To fully understand this verse, it’s essential to grasp the context in which it appears. The book of Exodus details the Israelites’ journey from Egypt to the Promised Land and their encounter with God at Mount Sinai. During their time at... - [Exodus 31:3](https://biblicaltheology.org.uk/exodus-31/exodus-31-3/41664/): “And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship.” Context:The book of Exodus recounts the story of the Israelites’ escape from slavery in Egypt under the leadership of Moses. After their escape, God called Moses to Mount Sinai and gave... - [Exodus 31:2](https://biblicaltheology.org.uk/exodus-31/exodus-31-2/41663/): “See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, which includes the first five books. Exodus narrates the story of the Israelites’ liberation from slavery in Egypt... - [Exodus 31:1](https://biblicaltheology.org.uk/exodus-31/exodus-31-1/41662/): And the Lord spake vnto Moses, saying, Exodus 31:1 (KJV) The opening words of Exodus 31:1 introduce a pivotal section of Scripture in which God gives Moses detailed instructions concerning the construction of the Tabernacle and the appointment of skilled artisans. The book of Exodus records the Israelites’ deliverance from Egyptian bondage, their miraculous crossing... - [Exodus 30:38](https://biblicaltheology.org.uk/exodus-30/exodus-30-38/41661/): “Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.” Context:Exodus 30:38 is part of the larger context of God’s instructions to Moses for constructing the altar of incense in the tabernacle. The tabernacle was the portable sanctuary and place of worship for the Israelites during their journey... - [Exodus 30:37](https://biblicaltheology.org.uk/exodus-30/exodus-30-37/41660/): “And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord.” This verse is part of the instructions given by God to Moses regarding the construction of the altar of incense and the anointing oil for the... - [Exodus 30:36](https://biblicaltheology.org.uk/exodus-30/exodus-30-36/41659/): “And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.” This verse is part of the instructions given to Moses by God regarding the composition of the holy anointing oil,... - [Exodus 30:35](https://biblicaltheology.org.uk/exodus-30/exodus-30-35/41658/): And thou shalt make it a perfume, a confection after the arte of the Apothecarie, tempered together, pure and holy. Exodus 30:35 (KJV) The passage under study is part of the detailed instructions God gave Moses for constructing the Tabernacle and its furnishings. The Tabernacle served as a portable sanctuary and the focal point of... - [Exodus 30:34](https://biblicaltheology.org.uk/exodus-30/exodus-30-34/41657/): “And the Lord said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:” Context:Exodus 30:34 is part of the instructions given by God to Moses concerning the construction and use of the altar of incense in the tabernacle.... - [Exodus 30:33](https://biblicaltheology.org.uk/exodus-30/exodus-30-33/41656/): Whosoeuer compoundeth any like it, or whosoeuer putteth any of it vpon a stranger, shall euen be cut off from his people. Exodus 30:33 (KJV) In Exodus 30 God instructs Moses to build the altar of incense, an essential component of the portable sanctuary used by the Israelites during their wilderness journey. This altar stood... - [Exodus 30:32](https://biblicaltheology.org.uk/exodus-30/exodus-30-32/41655/): Upon mans flesh shall it not bee powred, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy vnto you. Exodus 30:32 (KJV) This verse is part of God’s instructions to Moses regarding the making and use of the sacred anointing oil, which was... - [Exodus 30:31](https://biblicaltheology.org.uk/exodus-30/exodus-30-31/41654/): “And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.” Context:To understand the significance of this verse, we need to consider its context within the broader passage of Exodus 30:22-33. In these verses, God gives specific instructions to Moses about the holy anointing... - [Exodus 30:30](https://biblicaltheology.org.uk/exodus-30/exodus-30-30/41653/): “Anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.” Context:The book of Exodus is the second book of the Bible and continues the narrative from the end of Genesis. It tells the story of the Israelites’ deliverance from slavery in Egypt and their journey to the... - [Exodus 30:29](https://biblicaltheology.org.uk/exodus-30/exodus-30-29/41652/): “And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.” This verse is part of the instructions given by God to Moses regarding the consecration of the altar of incense and the anointing oil. In the preceding verses, God provides detailed instructions on how to make the holy... - [Exodus 30:28](https://biblicaltheology.org.uk/exodus-30/exodus-30-28/41651/):   “And the altar of burnt offering with all his vessels, and the laver and his foot.” This verse is part of the instructions given by God to Moses regarding the construction of the tabernacle, which was a portable place of worship for the Israelites during their journey in the wilderness. Context:Exodus is the second... - [Exodus 30:27](https://biblicaltheology.org.uk/exodus-30/exodus-30-27/41650/): “And the table and all his vessels, and the candlestick and his vessels, and the altar of incense.” Context:Exodus is the second book of the Bible and is part of the Torah, also known as the Pentateuch, which includes the first five books of the Old Testament. The book of Exodus narrates the story of... - [Exodus 30:26](https://biblicaltheology.org.uk/exodus-30/exodus-30-26/41649/): “And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,” Context:Exodus 30:26 is part of the instructions given by God to Moses regarding the anointing oil to be used in the tabernacle. The tabernacle was a portable tent-like structure where the Israelites worshipped and offered sacrifices to God during... - [Exodus 30:25](https://biblicaltheology.org.uk/exodus-30/exodus-30-25/41648/): And thou shalt make it an oyle of holy oyntment, an oyntment compound after the arte of the Apothecarie: it shalbe an holy anointing oyle. Exodus 30:25 (KJV) In Exodus the Lord gives Moses precise instructions for constructing the Tabernacle and establishing the priesthood. This verse belongs to the passage that outlines the preparation of... - [Exodus 30:24](https://biblicaltheology.org.uk/exodus-30/exodus-30-24/41647/): And of Cassia fiue hundred shekels, after the shekel of the Sanctuary, and of oyle oliue an Hin. Exodus 30:24 (KJV) This verse is part of the divine instructions given to Moses for preparing the sacred anointing oil used in the worship and rituals of the Israelites. The anointing oil was essential for consecrating the... - [Exodus 30:23](https://biblicaltheology.org.uk/exodus-30/exodus-30-23/41646/): Take thou also vnto thee principall spices, of pure myrrhe fiue hundred shekels, and of sweet cinamon halfe so much, euen two hundred and fifty shekels, and of sweet calamus two hundred and fiftie shekels, Exodus 30:23 (KJV) Context: In Exodus 30 God gives Moses precise instructions for the sacred incense and the holy anointing... - [Exodus 30:22](https://biblicaltheology.org.uk/exodus-30/exodus-30-22/41645/): Moreouer the Lord spake vnto Moses, saying, Exodus 30:22 (KJV) In this verse we see the continuation of God’s direct communication with Moses, which introduces the detailed instructions for preparing the sacred anointing oil. The surrounding passages (Exodus 30:23‑25) specify the exact ingredients: five hundred shekels of pure myrrh, two hundred and fifty shekels each... - [Exodus 30:21](https://biblicaltheology.org.uk/exodus-30/exodus-30-21/41644/): “So they shall wash their hands and their feet, that they die not: and it shall be a statute forever to them, even to him and to his seed throughout their generations.” Context:Exodus 30 contains instructions for the construction and use of the altar of incense and the laver, which was a basin used for... - [Exodus 30:20](https://biblicaltheology.org.uk/exodus-30/exodus-30-20/41643/): “When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the Lord.” Context:Exodus 30 describes the construction and consecration of the altar of incense and the bronze basin, which were... - [Exodus 30:19](https://biblicaltheology.org.uk/exodus-30/exodus-30-19/41642/): “For Aaron and his sons shall wash their hands and their feet thereat:” This verse is part of the instructions given to Moses by God for the construction and use of the bronze laver, which was a basin used for ceremonial washing in the Tabernacle. This specific verse focuses on the requirement for Aaron, the... - [Exodus 30:18](https://biblicaltheology.org.uk/exodus-30/exodus-30-18/41641/): “Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.” Context:Exodus 30 contains detailed instructions for the construction and use of the altar of incense, the ransom money,... - [Exodus 30:17](https://biblicaltheology.org.uk/exodus-30/exodus-30-17/41640/): “And the Lord spake unto Moses, saying,” Before we delve into the specific verse, let’s provide some context to understand its significance. The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah or the Books of Moses. It continues the narrative of the... - [Exodus 30:16](https://biblicaltheology.org.uk/exodus-30/exodus-30-16/41639/): “And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the Lord, to make an atonement for your souls.” Context:Exodus 30 describes various elements related to the construction... - [Exodus 30:15](https://biblicaltheology.org.uk/exodus-30/exodus-30-15/41638/): The rich shal not giue more, and the poore shall not giue lesse then halfe a shekel, when they giue an offering vnto the Lord, to make an atonement for your soules. Exodus 30:15 (KJV) In Exodus 30:15 the Lord commands that every man twenty years old and above, regardless of economic status, must give... - [Exodus 30:14](https://biblicaltheology.org.uk/exodus-30/exodus-30-14/41637/): Euery one that passeth among them that are numbred from twentie yeeres old and aboue, shall giue an offering vnto the Lord. Exodus 30:14 (KJV) When the Israelites were counted, each person was required to give a “ransom for his soul” to the Lord. This offering was not merely a census tool; it served as... - [Exodus 30:13](https://biblicaltheology.org.uk/exodus-30/exodus-30-13/41636/): “This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.” This verse is part of the instructions given to Moses by God for the construction and maintenance of... - [Exodus 30:12](https://biblicaltheology.org.uk/exodus-30/exodus-30-12/41635/): "When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them." Historical Context:The book of Exodus recounts the liberation of the Israelites from slavery... - [Exodus 30:11](https://biblicaltheology.org.uk/exodus-30/exodus-30-11/41634/): “And the Lord spake unto Moses, saying,” This verse serves as the introduction to a specific set of instructions given by God to Moses regarding the census and offering of the half-shekel for the service of the tabernacle. This passage is found in the context of the book of Exodus, which primarily deals with the... - [Exodus 30:10](https://biblicaltheology.org.uk/exodus-30/exodus-30-10/41633/): And Aaron shall make an atonement vpon the hornes of it once in a yeere, with the blood of the sinne offering of atonements: once in the yeere shall hee make atonement vpon it, throughout your generations: it is most holy vnto the Lord. Exodus 30:10 (KJV) The instruction concerns the altar of incense, a... - [Exodus 30:9](https://biblicaltheology.org.uk/exodus-30/exodus-30-9/41632/): “Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.” Context:In Exodus 30, God gives specific instructions on how to build the altar of incense, which was to be placed inside the Tabernacle, just before the veil that separated the Holy Place from the Most... - [Exodus 30:8](https://biblicaltheology.org.uk/exodus-30/exodus-30-8/41631/): “And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the Lord throughout your generations.” Context:Exodus 30 contains instructions given to Moses by God concerning the construction and use of the altar of incense in the Tabernacle, which was the portable dwelling place of God among the... - [Exodus 30:7](https://biblicaltheology.org.uk/exodus-30/exodus-30-7/41630/): And Aaron shall burne thereon sweet incense euery morning: when he dresseth the lamps he shal burne incense vpon it. Exodus 30:7 (KJV) This verse is part of God’s instructions to Moses regarding the construction and use of the golden altar of incense in the tabernacle. The golden altar was located in the Holy Place,... - [Exodus 30:6](https://biblicaltheology.org.uk/exodus-30/exodus-30-6/41629/): “And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.” Context:Exodus 30 describes the construction of the altar of incense, which was to be placed inside the tabernacle. The tabernacle was a portable sanctuary... - [Exodus 30:5](https://biblicaltheology.org.uk/exodus-30/exodus-30-5/41628/): And thou shalt make the staues of Shittim wood, and ouerlay them with gold. Exodus 30:5 (KJV) “And thou shalt make the staves of shittim wood, and overlay them with gold.” This verse is part of the instructions given by God to Moses regarding the construction of the altar of incense for the Tabernacle. The... - [Exodus 30:4](https://biblicaltheology.org.uk/exodus-30/exodus-30-4/41627/):   “And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.” Context:Exodus 30 contains instructions from God to Moses regarding the construction of... - [Exodus 30:3](https://biblicaltheology.org.uk/exodus-30/exodus-30-3/41626/): “And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.” Context:Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the... - [Leviticus 1:16](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-16/12022/): “And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books of the Old Testament. It contains detailed instructions given by God... - [Leviticus 1:15](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-15/12021/): “And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar” Context:Leviticus is the third book of the Bible and is part of the Old Testament. It contains a collection of laws... - [Leviticus 1:14](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-14/12020/): “And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.” Context:The book of Leviticus is primarily concerned with the regulations and instructions given by God to the Israelites for their worship and daily living. Leviticus 1 focuses on the... - [Leviticus 1:13](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-13/12019/): But hee shall wash the inwards and the legs with water, and the Priest shall bring it all, and burne it vpon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the Lord. Leviticus 1:13 (KJV) This verse is part of the instructions given by God to... - [Leviticus 1:12](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-12/12018/): “And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar.” Context:Leviticus is the third book of the Bible and focuses on the laws and regulations given to the Israelites by... - [Leviticus 1:11](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-11/12017/): "And he shall kill it on the side of the altar northward before the Lord: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar." Context and Background:The book of Leviticus is the third book of the Bible and is primarily concerned with the laws and regulations given to the Israelites... - [Leviticus 1:10](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-10/12016/):   “And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.” In this verse, we find instructions regarding the offering of a burnt sacrifice from the flock, specifically a sheep or a goat. Let’s explore the significance... - [Leviticus 1:9](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-9/12015/): “But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.” Leviticus 1 provides instructions for the presentation of burnt offerings, which were a significant part of the sacrificial... - [Leviticus 1:8](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-8/12014/): And the Priests Aarons sonnes shall lay the parts, the head and the fat in order vpon the wood that is in the fire which is vpon the altar. Leviticus 1:8 (KJV) The book of Leviticus records the laws and regulations that God gave to Israel through Moses concerning worship, sacrifice, and holy living. Chapter... - [Leviticus 1:7](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-7/12013/): And the sonnes of Aaron the Priest shall put fire vpon the Altar, and lay the wood in order vpon the fire. Leviticus 1:7 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. Chapter 1 deals specifically with the regulations concerning burnt... - [Leviticus 1:6](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-6/12012/): “And he shall flay the burnt offering, and cut it into his pieces.” Context:The book of Leviticus is primarily concerned with the laws and regulations for the priesthood and the sacrificial system established by God for the Israelites. Leviticus 1 specifically deals with the instructions for offering burnt offerings. Burnt Offerings:The burnt offering was a... - [Leviticus 1:5](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-5/12011/): “And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.” Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and... - [Leviticus 1:4](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-4/12010/): And he shall put his hand vpon the head of the burnt offering: and it shall be accepted for him to make atonement for him. Leviticus 1:4 (KJV) Leviticus is a book in the Old Testament that contains detailed instructions for the Israelites regarding their worship, rituals, and laws. Chapter 1 specifically deals with the... - [Leviticus 1:3](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-3/12009/): "If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD." Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and... - [Leviticus 1:1](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-1/12007/): “And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,” This verse marks the beginning of the book of Leviticus and sets the stage for the instructions God gave to Moses regarding the laws, rituals, and sacrifices of the Israelite community. Let’s break it down and explore... - [Leviticus 1:2](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-2/12008/): Speake vnto the children of Israel, and say vnto them, If any man of you bring an offering vnto the Lord, ye shall bring your offering of the cattell, euen of the herd, and of the flocke. Leviticus 1:2 (KJV) Context: The book of Leviticus is a part of the Pentateuch, the first five books... - [Exodus 27:21](https://biblicaltheology.org.uk/exodus-27/exodus-27-21/11978/): In the Tabernacle of the Congregation without the Uaile, which is before the Testimony, Aaron and his sonnes shall order it from euening to morning before the Lord: It shall be a statute for euer, vnto their generations, on the behalfe of the children of Israel. Exodus 27:21 (KJV) The book of Exodus describes the... - [Exodus 27:20](https://biblicaltheology.org.uk/exodus-27/exodus-27-20/11977/): "And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always." Historical and Contextual Background:Exodus 27:20 is part of the instructions given by God to Moses for the construction and maintenance of the Tabernacle, which was a portable sanctuary used... - [Exodus 27:19](https://biblicaltheology.org.uk/exodus-27/exodus-27-19/11976/): “All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.” This verse is a part of the instructions given by God to Moses for the construction of the tabernacle, which was the portable dwelling place of God’s presence... - [Exodus 27:18](https://biblicaltheology.org.uk/exodus-27/exodus-27-18/11975/): The length of the Court shalbe an hundred cubits, and the breadth fiftie euery where, and the height fiue cubits of fine twined linnen, and their sockets of brasse. Exodus 27:18 (KJV) “The length of the court shall be an hundred cubits, and the breadth fifty cubits everywhere; the height of the fence of the... - [Exodus 27:17](https://biblicaltheology.org.uk/exodus-27/exodus-27-17/11974/): "And all the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass." Exodus 27:17 is part of the description of the construction of the tabernacle, specifically focusing on the outer court. In this verse, God gives instructions to Moses regarding the pillars that... - [Exodus 27:16](https://biblicaltheology.org.uk/exodus-27/exodus-27-16/11973/): And for the gate of the Court shall be an hanging of twenty cubits of blew, and purple, and scarlet, and fine twined linnen, wrought with needle worke: and their pillars shall be foure, and their sockets foure. Exodus 27:16 (KJV) The book of Exodus records the liberation of the Israelites from Egyptian slavery and... - [Exodus 27:15](https://biblicaltheology.org.uk/exodus-27/exodus-27-15/11972/): And on the other side shalbe hangings, fifteene cubits: their pillars three, and their sockets three. Exodus 27:15 (KJV) In Exodus the Lord gives Moses precise instructions for building the tabernacle, the portable sanctuary that would house God’s presence among the Israelites as they journeyed through the wilderness. Verse 27:15 deals specifically with the hangings,... - [Exodus 27:14](https://biblicaltheology.org.uk/exodus-27/exodus-27-14/11971/): “The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.” Historical Context:The book of Exodus is primarily concerned with the liberation of the Israelites from slavery in Egypt and their journey to the Promised Land. In this particular verse, God is giving detailed instructions to Moses... - [Exodus 27:13](https://biblicaltheology.org.uk/exodus-27/exodus-27-13/11970/): “And the breadth of the court on the east side eastward shall be fifty cubits.” Historical Context:Exodus 27 describes the construction of the tabernacle, which was a portable sanctuary used by the Israelites during their journey in the wilderness. In this verse, specifically, the focus is on the construction of the outer court of the... - [Exodus 27:12](https://biblicaltheology.org.uk/exodus-27/exodus-27-12/11969/): And for the breadth of the Court, on the Westside shalbe hangings of fifty cubits: their pillars tenne, and their sockets ten. Exodus 27:12 (KJV) Historical Context: The book of Exodus is the second book of the Bible and describes the deliverance of the Israelites from slavery in Egypt and their journey toward the Promised... - [Exodus 27:11](https://biblicaltheology.org.uk/exodus-27/exodus-27-11/11968/): And likewise for the Northside in length, there shall be hangings of an hundred cubits long, and his twenty pillars, and their twenty sockets of brasse: the hookes of the pillars, and their fillets of siluer. Exodus 27:11 (KJV) Exodus 27 provides detailed instructions from God to Moses regarding the construction of the tabernacle and... - [Exodus 27:10](https://biblicaltheology.org.uk/exodus-27/exodus-27-10/11967/): “And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.” Context:The book of Exodus describes the events surrounding the liberation of the Israelites from slavery in Egypt and their journey toward the Promised Land. In this particular verse, God is... - [Exodus 27:9](https://biblicaltheology.org.uk/exodus-27/exodus-27-9/11966/): “And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side.” In this verse, we find a specific instruction given by God to Moses regarding the construction of the court of the tabernacle.... - [Exodus 27:8](https://biblicaltheology.org.uk/exodus-27/exodus-27-8/11965/): Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. Exodus 27:8 (KJV) The book of Exodus records the Israelites’ departure from Egypt and the establishment of their covenant relationship with God at Mount Sinai. In this narrative God gives Moses detailed instructions for constructing... - [Exodus 27:7](https://biblicaltheology.org.uk/exodus-27/exodus-27-7/11964/): And the staues shalbe put into the rings, and the staues shall be vpon the two sides of the Altar, to beare it. Exodus 27:7 (KJV) Context: The book of Exodus records the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In this verse God gives Moses... - [Exodus 27:6](https://biblicaltheology.org.uk/exodus-27/exodus-27-6/11963/): And thou shalt make staues for the Altar, staues of Shittim wood, and ouerlay them with brasse. Exodus 27:6 (KJV) Historical Context: In Exodus the Israelites are wandering in the wilderness after their deliverance from Egypt. God gave Moses detailed instructions for constructing the tabernacle, including the Ark of the Covenant, the courtyard, and the... - [Exodus 27:5](https://biblicaltheology.org.uk/exodus-27/exodus-27-5/11962/): And thou shalt put it vnder the compasse of the Altar beneath, that the net may bee euen to the midst of the Altar. Exodus 27:5 (KJV) Historical Context: Exodus 27 describes the construction of the altar of burnt offering in the tabernacle, an essential component of the worship system God established for the Israelites... - [Exodus 27:4](https://biblicaltheology.org.uk/exodus-27/exodus-27-4/11961/): And thou shalt make for it a grate of networke of brasse; and vpon the net shalt thou make foure brasen rings in the foure corners thereof. Exodus 27:4 (KJV) In the wilderness the Israelites had just been delivered from Egyptian slavery. God was giving Moses detailed instructions for the Tabernacle, the portable sanctuary where... - [Exodus 27:3](https://biblicaltheology.org.uk/exodus-27/exodus-27-3/11960/): And thou shalt make his pannes to receiue his ashes, and his shouels, and his basons, and his fleshhooks, and his firepannes: all the vessels thereof thou shalt make of brasse. Exodus 27:3 (KJV) The book of Exodus records the Israelites’ journey from Egypt to the Promised Land and includes detailed instructions for the construction... - [Exodus 27:2](https://biblicaltheology.org.uk/exodus-27/exodus-27-2/11959/): And thou shalt make the hornes of it vpon the foure corners thereof: his hornes shall be of the same: and thou shalt ouerlay it with brasse. Exodus 27:2 (KJV) This verse, found in Exodus 27:2 (KJV), gives instructions to Moses regarding the construction of the altar of burnt offering. Let us break down the... - [Exodus 27:1](https://biblicaltheology.org.uk/exodus-27/exodus-27-1/11958/): “And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.” Historical Context:The book of Exodus is primarily concerned with the deliverance of the Israelites from slavery in Egypt and their subsequent journey to the Promised Land.... - [Exodus 26:37](https://biblicaltheology.org.uk/exodus-26/exodus-26-37/11957/): And thou shalt make for the Hanging fiue pillars of Shittim wood, and ouerlay them with gold, and their hookes shalbe of gold: and thou shalt cast fiue sockets of brasse for them. Exodus 26:37 (KJV) Exodus 26:37 is situated within the detailed description of the tabernacle, the portable sanctuary that God commanded the Israelites... - [Exodus 26:36](https://biblicaltheology.org.uk/exodus-26/exodus-26-36/11956/): “And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.” Exodus 26 provides detailed instructions for the construction of the tabernacle, the portable sanctuary that the Israelites were instructed to build in the wilderness. In this particular verse, God instructs... - [Exodus 26:35](https://biblicaltheology.org.uk/exodus-26/exodus-26-35/11955/): And thou shalt set the table without the Uaile, and the candlesticke ouer against the table, on the side of the Tabernacle toward the South: and thou shalt put the table on the North side. Exodus 26:35 (KJV) This verse is part of the detailed instructions given by God to Moses concerning the construction of... - [Exodus 26:34](https://biblicaltheology.org.uk/exodus-26/exodus-26-34/11954/): “And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.” Context:The book of Exodus describes the journey of the Israelites out of slavery in Egypt and their subsequent encounter with God at Mount Sinai. In this specific passage, God instructs Moses on the construction of the tabernacle,... - [Exodus 26:33](https://biblicaltheology.org.uk/exodus-26/exodus-26-33/11953/): "And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy." Context:The verse is part of the instructions given by God to Moses regarding the construction of... - [Exodus 26:32](https://biblicaltheology.org.uk/exodus-26/exodus-26-32/11952/): And thou shalt hang it vpon foure pillars of Shittim wood, ouerlayd with gold: their hookes shalbe of gold, vpon the foure sockets of siluer. Exodus 26:32 (KJV) Exodus 26:32 belongs to a broader passage in Exodus that records God’s detailed instructions to Moses for building the tabernacle, the portable sanctuary the Israelites used while... - [Exodus 26:31](https://biblicaltheology.org.uk/exodus-26/exodus-26-31/11951/): “And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made.” Context:Exodus 26 describes the instructions given by God to Moses for the construction of the tabernacle, a portable sanctuary that served as a place of worship for the Israelites during... - [Exodus 26:30](https://biblicaltheology.org.uk/exodus-26/exodus-26-30/11950/): “And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.” This verse is part of a larger section in the book of Exodus that describes the instructions given by God to Moses regarding the construction of the tabernacle, which was a portable sanctuary and the central... - [Exodus 26:29](https://biblicaltheology.org.uk/exodus-26/exodus-26-29/11949/): “And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.” In this verse, we find a specific instruction given by God to Moses regarding the construction of the tabernacle, a portable dwelling place for God’s presence during the... - [Exodus 26:28](https://biblicaltheology.org.uk/exodus-26/exodus-26-28/11948/): “And the middle bar in the midst of the boards shall reach from end to end.” This verse is part of the detailed instructions that God gave to Moses regarding the construction of the Tabernacle, which was a portable sanctuary used by the Israelites during their wilderness journey. The Tabernacle was divided into several sections,... - [Exodus 26:27](https://biblicaltheology.org.uk/exodus-26/exodus-26-27/11947/): “And for the sides of the tabernacle westward thou shalt make six boards.” Context:The book of Exodus describes the deliverance of the Israelites from slavery in Egypt and their journey toward the Promised Land. In this particular chapter, God gives Moses detailed instructions regarding the construction of the tabernacle, a portable dwelling place for His... - [Exodus 26:26](https://biblicaltheology.org.uk/exodus-26/exodus-26-26/11946/): “And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this verse, God is giving detailed instructions to Moses regarding the construction of... - [Exodus 26:25](https://biblicaltheology.org.uk/exodus-26/exodus-26-25/11945/): “And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.” Context:The book of Exodus primarily focuses on the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this specific verse, God gives instructions to Moses regarding... - [Exodus 26:24](https://biblicaltheology.org.uk/exodus-26/exodus-26-24/11944/): “And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.” Exodus 26:24 is part of a passage in the book of Exodus that describes the construction of the tabernacle, a... - [Exodus 26:23](https://biblicaltheology.org.uk/exodus-26/exodus-26-23/11943/): And two boards shalt thou make for the corners of the tabernacle in the two sides. Exodus 26:23 (KJV) Exodus 26 belongs to the detailed instructions God gave Moses for constructing the tabernacle, the portable sanctuary that served as the people’s place of worship during their wilderness journey. The chapter outlines how the entire tabernacle... - [Exodus 26:22](https://biblicaltheology.org.uk/exodus-26/exodus-26-22/11942/): “And for the sides of the tabernacle westward thou shalt make six boards.” Context:Exodus 26 describes the construction of the tabernacle, which was a portable sanctuary that the Israelites built in the wilderness according to God’s instructions. The tabernacle was a central place of worship and served as a dwelling place for God’s presence among... - [Exodus 26:21](https://biblicaltheology.org.uk/exodus-26/exodus-26-21/11941/): “And their pillars shall be four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.” This verse is a part of the detailed instructions given by God to Moses regarding the construction of the tabernacle, which was a portable dwelling place for God’s... - [Exodus 26:20](https://biblicaltheology.org.uk/exodus-26/exodus-26-20/11940/): “And for the second side of the tabernacle on the north side there shall be twenty boards.” In order to understand this verse better, let’s examine the context and the significance of the tabernacle’s construction. Context:The book of Exodus recounts the story of how the Israelites were delivered from slavery in Egypt and their subsequent... - [Exodus 26:19](https://biblicaltheology.org.uk/exodus-26/exodus-26-19/11939/): "And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons." Exodus 26 describes the instructions given to Moses by God regarding the construction of the tabernacle, a portable sanctuary used by the Israelites during... - [Exodus 26:18](https://biblicaltheology.org.uk/exodus-26/exodus-26-18/11938/): And thou shalt make the boards for the Tabernacle, twentie boards on the Southside Southward. Exodus 26:18 (KJV) In the book of Exodus, the Israelites have been delivered from slavery in Egypt by God’s mighty hand. God leads them through the wilderness toward the Promised Land. At Mount Sinai, God gives Moses detailed instructions for... - [Exodus 26:17](https://biblicaltheology.org.uk/exodus-26/exodus-26-17/11937/): Two tenons shall there be in one board set in order one against another: thus shalt thou make for all the boards of the Tabernacle. Exodus 26:17 (KJV) The book of Exodus records Israel’s deliverance from Egyptian slavery and their journey toward the Promised Land. In chapters 25‑31 God gave Moses detailed instructions for constructing... - [Exodus 26:16](https://biblicaltheology.org.uk/exodus-26/exodus-26-16/11936/):   “And thou shalt make boards for the tabernacle of shittim wood standing up.” This verse is a part of the detailed instructions given by God to Moses regarding the construction of the tabernacle, which was a portable sanctuary and place of worship for the Israelites during their journey in the wilderness. In this particular... - [Exodus 26:15](https://biblicaltheology.org.uk/exodus-26/exodus-26-15/11935/): “And thou shalt make boards for the tabernacle of shittim wood standing up.” Exodus 26:15 is part of a larger passage that describes the construction of the tabernacle, a portable sanctuary that the Israelites were instructed to build in the wilderness. In this verse, the focus is on the construction of the boards that formed... - [Exodus 26:14](https://biblicaltheology.org.uk/exodus-26/exodus-26-14/11934/): And thou shalt make a couering for the tent of rammes skinnes died red, and a couering aboue of badgers skinnes. Exodus 26:14 (KJV) Context: The verse is part of the instructions given by God to Moses for the construction of the tabernacle, a portable sanctuary that the Israelites were to build in the wilderness.... - [Exodus 26:13](https://biblicaltheology.org.uk/exodus-26/exodus-26-13/11933/): “And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.” Context:The book of Exodus records the story of the... - [Exodus 26:12](https://biblicaltheology.org.uk/exodus-26/exodus-26-12/11932/): And the remnant that remaineth of the curtaines of the tent, the halfe curtaine that remaineth shall hang ouer the backe side of the tabernacle. Exodus 26:12 (KJV) “And the half of the curtain that remaineth shall hang over the backside of the tabernacle.” The passage is part of Exodus 26, which gives detailed instructions... - [Exodus 26:11](https://biblicaltheology.org.uk/exodus-26/exodus-26-11/11931/): “And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.” Context:The verse is part of the detailed instructions given by God to Moses for the construction of the tabernacle, a portable sanctuary that would serve as a place of worship... - [Exodus 26:10](https://biblicaltheology.org.uk/exodus-26/exodus-26-10/11930/): And thou shalt make fiftie loopes on the edge of the one curtaine, that is outmost in the coupling, and fiftie loopes in the edge of the curtaine which coupleth the second. Exodus 26:10 (KJV) Exodus 26 records the divine instructions given to Moses for constructing the tabernacle, the portable sanctuary that served as the... - [Exodus 26:9](https://biblicaltheology.org.uk/exodus-26/exodus-26-9/11929/): “And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.” Context and Background:The book of Exodus primarily focuses on the deliverance of the Israelites from slavery in Egypt and the establishment of the Mosaic covenant with God. In Exodus 26,... - [Exodus 26:8](https://biblicaltheology.org.uk/exodus-26/exodus-26-8/11928/): “The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.” Exodus 26 describes the instructions given by God to Moses regarding the construction of the tabernacle, a portable sanctuary that served as a place of worship and symbolized... - [Exodus 26:7](https://biblicaltheology.org.uk/exodus-26/exodus-26-7/11927/): “And thou shalt make curtains of goats’ hair to be a covering upon the tabernacle: eleven curtains shalt thou make.” Context:The book of Exodus describes the journey of the Israelites from Egypt to the Promised Land and the establishment of their religious system. In this particular verse, God is giving instructions to Moses regarding the... - [Exodus 26:6](https://biblicaltheology.org.uk/exodus-26/exodus-26-6/11926/): And thou shalt make fiftie taches of gold, and couple the curtaines together with the taches: and it shall be one tabernacle. Exodus 26:6 (KJV) God gives detailed instructions to Moses regarding the construction of the tabernacle, the portable sanctuary that the Israelites carried with them during their journey in the wilderness. This verse directs... - [Exodus 26:5](https://biblicaltheology.org.uk/exodus-26/exodus-26-5/11925/): Fiftie loopes shalt thou make in the one curtaine, and fiftie loopes shalt thou make in the edge of the curtaine, that is in the coupling of the second, that the loopes may take hold one of another. Exodus 26:5 (KJV) The book of Exodus records the journey of the Israelites from slavery in Egypt... - [Exodus 26:4](https://biblicaltheology.org.uk/exodus-26/exodus-26-4/11924/): “And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.” Exodus 26:4 is part of the detailed instructions given by God to Moses regarding the construction of... - [Exodus 26:3](https://biblicaltheology.org.uk/exodus-26/exodus-26-3/11923/): The fiue curtaines shalbe coupled together one to another: and other fiue curtaines shalbe coupled one to another. Exodus 26:3 (KJV) And five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another. This verse is part of a larger passage in the book of Exodus that... - [Exodus 26:2](https://biblicaltheology.org.uk/exodus-26/exodus-26-2/11922/): "The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure." In this verse, we find a detailed instruction given by God to Moses regarding the construction of the tabernacle, which was the portable sanctuary that the... - [Exodus 26:1](https://biblicaltheology.org.uk/exodus-26/exodus-26-1/11921/): “Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.” Context:Exodus 26 is part of the larger narrative of the book of Exodus, which details the deliverance of the Israelites from slavery in Egypt and their journey... - [Exodus 25:40](https://biblicaltheology.org.uk/exodus-25/exodus-25-40/11920/): “And look that thou make them after their pattern, which was shewed thee in the mount.” Context:The book of Exodus primarily deals with the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this particular verse, God is giving detailed instructions to Moses regarding the construction of the tabernacle, which... - [Exodus 25:39](https://biblicaltheology.org.uk/exodus-25/exodus-25-39/11919/): "Of a talent of pure gold shall he make it, with all these vessels." This verse is part of a larger passage in the book of Exodus that describes God’s instructions to Moses regarding the construction of the tabernacle. In this particular verse, God is specifying the materials to be used in making the golden... - [Exodus 25:38](https://biblicaltheology.org.uk/exodus-25/exodus-25-38/11918/): “And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.” Context and Background:Exodus 25 contains detailed instructions from God to Moses about building the Tabernacle and its furnishings. Verses 31–40 describe the golden lampstand, or menorah, which was to be crafted carefully and placed in the Holy Place. Verse 38 specifically mentions... - [Exodus 25:37](https://biblicaltheology.org.uk/exodus-25/exodus-25-37/11917/): “And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.” Context:This verse is part of the detailed instructions given by God to Moses for the construction of the tabernacle, a portable dwelling place for the presence of God among the Israelites during... - [Exodus 25:36](https://biblicaltheology.org.uk/exodus-25/exodus-25-36/11916/): “Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.” Context:The book of Exodus is primarily concerned with the deliverance of the Israelites from slavery in Egypt and the establishment of their covenant with God. In Exodus 25, God gives instructions to Moses regarding the... - [Exodus 25:35](https://biblicaltheology.org.uk/exodus-25/exodus-25-35/11915/): And there shal be a knop vnder two branches of the same, and a knop vnder two branches of the same, and a knop vnder two branches of the same, according to the sixe branches that proceede out of the candlesticke. Exodus 25:35 (KJV) Context and Background: In Exodus 25, God gives instructions to Moses... - [Exodus 25:34](https://biblicaltheology.org.uk/exodus-25/exodus-25-34/11914/): And in the candlesticke shall bee foure bowles made like vnto almonds, with their knops and their flowers. Exodus 25:34 (KJV) Exodus 25:34 is part of a larger passage in the book of Exodus that records God’s instructions to Moses for building the Tabernacle, its furniture, and the implements used in worship. This verse specifically... - [Exodus 25:33](https://biblicaltheology.org.uk/exodus-25/exodus-25-33/11913/): Three bowles made like vnto almonds, with a knop and a flower in one branch: and three bowles made like almonds in the other branch, with a knop and a flower: so in the sixe branches that come out of the candlesticke. Exodus 25:33 (KJV) Exodus 25 marks the beginning of God’s instructions to Moses... - [Exodus 25:32](https://biblicaltheology.org.uk/exodus-25/exodus-25-32/11912/): “And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side.” This verse is part of a larger passage in the book of Exodus that describes the instructions given to Moses by God regarding... - [Exodus 25:31](https://biblicaltheology.org.uk/exodus-25/exodus-25-31/11911/): And thou shalt make a Candlesticke of pure gold: of beaten worke shall the candlesticke bee made; his shaft and his branches, his bowles, his knops, and his flowers shall be of the same. Exodus 25:31 (KJV) Exodus 25:31 is part of the detailed instructions given by God to Moses regarding the construction of the... - [Exodus 25:30](https://biblicaltheology.org.uk/exodus-25/exodus-25-30/11910/): “And thou shalt set upon the table shewbread before me alway.” Context:In Exodus 25, God gives detailed instructions to Moses regarding the construction of the tabernacle, which was a portable sanctuary for the Israelites during their wilderness journey. The verse in focus is a part of these instructions, specifically regarding the table of showbread. The... - [Exodus 25:29](https://biblicaltheology.org.uk/exodus-25/exodus-25-29/11909/): “And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.” Exodus 25:29 is part of a larger passage that describes the instructions given to Moses by God regarding the construction of the tabernacle and its various articles. In this... - [Exodus 25:28](https://biblicaltheology.org.uk/exodus-25/exodus-25-28/11908/): “And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.” Exodus 25:28 is part of a broader section in the book of Exodus where God gives detailed instructions to Moses regarding the construction of the Tabernacle, its furnishings, and the various items to... - [Exodus 25:27](https://biblicaltheology.org.uk/exodus-25/exodus-25-27/11907/): Ouer against the border shall the rings be for places of the staues to beare the table. Exodus 25:27 (KJV) The instruction to “make two rings of gold and put them upon the two ends of the breastplate in the border thereof” appears in the detailed specifications for the high priest’s garments found in Exodus... - [Exodus 25:26](https://biblicaltheology.org.uk/exodus-25/exodus-25-26/11906/): “And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.” This verse is part of a larger passage in the Book of Exodus where God gives specific instructions to Moses regarding the construction of the Ark of the Covenant. The... - [Exodus 25:25](https://biblicaltheology.org.uk/exodus-25/exodus-25-25/11905/): And thou shalt make vnto it a border of an hand bredth round about, and thou shalt make a golden crowne to the border thereof round about. Exodus 25:25 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this particular... - [Exodus 25:24](https://biblicaltheology.org.uk/exodus-25/exodus-25-24/11904/): “And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.” Exodus 25 describes the instructions given by God to Moses regarding the construction of the Ark of the Covenant and its accompanying items. In this specific verse, God instructs Moses to overlay the Ark with pure gold and... - [Exodus 25:23](https://biblicaltheology.org.uk/exodus-25/exodus-25-23/11903/): “Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.” Context:The book of Exodus records the journey of the Israelites from slavery in Egypt to the Promised Land. In this particular verse, God instructs... - [Exodus 25:22](https://biblicaltheology.org.uk/exodus-25/exodus-25-22/11902/): “And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.” This verse is part of a larger section in... - [Exodus 25:21](https://biblicaltheology.org.uk/exodus-25/exodus-25-21/11901/): “And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.” Historical Context:Exodus 25 is part of the larger narrative of the Israelites’ journey from slavery in Egypt to the Promised Land. In this chapter, God instructs Moses on the construction of... - [Exodus 25:20](https://biblicaltheology.org.uk/exodus-25/exodus-25-20/11900/): “And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.” Context:The book of Exodus provides an account of the Israelites’ journey from slavery in Egypt to their liberation and... - [Exodus 25:19](https://biblicaltheology.org.uk/exodus-25/exodus-25-19/11899/): “And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.” Exodus 25:19 is part of a larger passage that describes the instructions given by God to Moses regarding the construction of the Ark of... - [Exodus 25:18](https://biblicaltheology.org.uk/exodus-25/exodus-25-18/11898/): “And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.” Exodus 25:18 is part of a larger passage where God instructs Moses on the construction of the Ark of the Covenant and its components. This particular verse focuses on the creation of... - [Exodus 25:17](https://biblicaltheology.org.uk/exodus-25/exodus-25-17/11897/): “And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.” Context and Background:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. In Exodus... - [Exodus 25:16](https://biblicaltheology.org.uk/exodus-25/exodus-25-16/11896/): And thou shalt put into the Arke the Testimonie which I shall giue thee. Exodus 25:16 (KJV) “And thou shalt put into the ark the testimony which I shall give thee.” This verse is part of a larger passage where God instructs Moses on the construction of the Ark of the Covenant, which was a... - [Exodus 25:15](https://biblicaltheology.org.uk/exodus-25/exodus-25-15/11895/): “The staves shall be in the rings of the ark: they shall not be taken from it.” Context:The book of Exodus records the journey of the Israelites out of Egypt and their subsequent encounter with God at Mount Sinai. In Exodus 25, God instructs Moses regarding the construction of the Ark of the Covenant, which... - [Exodus 36:21](https://biblicaltheology.org.uk/exodus-36/exodus-36-21/41825/): “The length of a board was ten cubits, and the breadth of a board one cubit and a half.” Context:The book of Exodus is the second book of the Bible and is an essential part of the Pentateuch (the first five books of the Old Testament). It continues the narrative of the Israelites’ journey from... - [Exodus 36:20](https://biblicaltheology.org.uk/exodus-36/exodus-36-20/41824/): “And he made boards for the tabernacle of shittim wood, standing up.” Context:In the book of Exodus, the Israelites were led by Moses out of slavery in Egypt and were journeying through the wilderness toward the Promised Land. During this time, God commanded Moses to build a tabernacle, which was a portable sanctuary where God’s... - [Exodus 36:19](https://biblicaltheology.org.uk/exodus-36/exodus-36-19/41823/): And he made a couering for the tent of rammes skinnes died red, and a couering of badgers skinnes aboue that. Exodus 36:19 (KJV) Exodus 36 belongs to the larger narrative of the Tabernacle’s construction, a portable sanctuary that signified God’s presence among the Israelites in the wilderness. The Tabernacle was to be built exactly... - [Exodus 36:18](https://biblicaltheology.org.uk/exodus-36/exodus-36-18/41822/): “And he made fifty taches of brass to couple the tent together, that it might be one.” Context: The book of Exodus is the second book of the Bible and is a crucial part of the Old Testament narrative. It recounts the story of how God delivered the Israelites from slavery in Egypt, led them... - [Exodus 36:17](https://biblicaltheology.org.uk/exodus-36/exodus-36-17/41821/): “And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.” Context:In the preceding chapters of Exodus, God had given detailed instructions to Moses regarding the construction of the Tabernacle and its various components. The Tabernacle... - [Exodus 36:16](https://biblicaltheology.org.uk/exodus-36/exodus-36-16/41820/): And he coupled fiue curtaines by themselues, and sixe curtaines by themselues. Exodus 36:16 (KJV) And he coupled two sets of five curtains each. Precise Construction: In these verses we see the detailed and precise construction of the tabernacle. The curtains were skillfully crafted and coupled together to form a unified structure. This attention to... - [Exodus 36:15](https://biblicaltheology.org.uk/exodus-36/exodus-36-15/41819/): The length of one curtaine was thirtie cubites, and foure cubites was the breadth of one curtaine: the eleuen curtaines were of one cise. Exodus 36:15 (KJV) The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size. Context: The book of... - [Exodus 36:14](https://biblicaltheology.org.uk/exodus-36/exodus-36-14/41818/): “He made curtains of goats’ hair for the tent over the tabernacle: eleven curtains he made them.” Context: In the book of Exodus, the Israelites have been liberated from slavery in Egypt and are now journeying through the wilderness toward the Promised Land. During this time, God gives specific instructions to Moses on building the... - [Exodus 36:13](https://biblicaltheology.org.uk/exodus-36/exodus-36-13/41817/): And he made fiftie taches of gold, and coupled the curtaines one vnto another with the taches. So it became one tabernacle. Exodus 36:13 (KJV) Historical Context: The book of Exodus primarily deals with the liberation of the Israelites from slavery in Egypt and their journey through the wilderness towards the Promised Land. At Mount... - [Exodus 36:12](https://biblicaltheology.org.uk/exodus-36/exodus-36-12/41816/): Fiftie loopes made he in one curtaine, and fiftie loopes made hee in the edge of the curtaine which was in the coupling of the second: the loopes held one curtaine to another. Exodus 36:12 (KJV) The book of Exodus is the second book of the Bible and records the significant events that followed the... - [Exodus 36:11](https://biblicaltheology.org.uk/exodus-36/exodus-36-11/41815/): “And he made loops of blue on the edge of one curtain from the selvedge in the coupling; likewise, he made in the uttermost side of another curtain, in the coupling of the second.” Context: The book of Exodus details the journey of the Israelites after their deliverance from slavery in Egypt. During their time... - [Exodus 36:10](https://biblicaltheology.org.uk/exodus-36/exodus-36-10/41814/): And he coupled the fiue curtaines one vnto another: and the other fiue curtaines he coupled one vnto another. Exodus 36:10 (KJV) Exodus 36 is situated within the larger narrative of the Israelites’ construction of the Tabernacle, a portable sanctuary that served as the center of worship during their wilderness journey. This verse draws attention... - [Exodus 36:9](https://biblicaltheology.org.uk/exodus-36/exodus-36-9/41813/): The length of one curtaine was twentie & eight cubites, and the breadth of one curtaine foure cubites: the curtaines were all of one cise. Exodus 36:9 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, records the Israelites’ deliverance from Egyptian bondage and their journey through the... - [Exodus 36:8](https://biblicaltheology.org.uk/exodus-36/exodus-36-8/41812/): “And every wise-hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.” Context:The book of Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery... - [Exodus 36:7](https://biblicaltheology.org.uk/exodus-36/exodus-36-7/41811/): “For the stuff they had was sufficient for all the work to make it, and too much.” Context:In the book of Exodus, the people of Israel have been delivered from slavery in Egypt through the leadership of Moses. While they were in the wilderness, God instructed Moses to build the Tabernacle, a sacred dwelling place... - [Exodus 36:6](https://biblicaltheology.org.uk/exodus-36/exodus-36-6/41810/): And Moses gaue commandement, and they caused it to bee proclaimed throughout the campe, saying, Let neither man nor woman make any more worke for the offering of the Sanctuarie: so the people were restrained from bringing. Exodus 36:6 (KJV) In the chapters preceding Exodus 36, God gave Moses detailed instructions for constructing the Tabernacle,... - [Exodus 36:5](https://biblicaltheology.org.uk/exodus-36/exodus-36-5/41809/): “And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the Lord commanded to make.” Context:Exodus 36 is part of the narrative describing the construction of the Tabernacle, a portable sanctuary for the Israelites in the wilderness. The Tabernacle was a place of worship and... - [Exodus 36:4](https://biblicaltheology.org.uk/exodus-36/exodus-36-4/41808/): “And all the wise men that wrought all the work of the sanctuary came every man from his work which they made;” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (the first five books). It follows the story of the Israelites’ journey from slavery in Egypt... - [Exodus 36:3](https://biblicaltheology.org.uk/exodus-36/exodus-36-3/41807/):   “And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.” In this verse, we find a remarkable example of the generosity and willingness of the Israelites... - [Exodus 36:1](https://biblicaltheology.org.uk/exodus-36/exodus-36-1/41806/): Then wrought Bezaleel and Aholiab, and euery wise hearted man, in whome the Lord put wisedome and vnderstanding, to know how to worke all maner of worke for the seruice of the Sanctuary, according to all that the Lord had commanded. Exodus 36:1 (KJV) This verse is part of the larger context of the book... - [Exodus 36:37](https://biblicaltheology.org.uk/exodus-36/exodus-36-37/41805/): And hee made an hanging for the Tabernacle doore of blew and purple, and scarlet, and fine twined linnen, of needle worke, Exodus 36:37 (KJV) Context: In the preceding chapters of Exodus, God gave Moses precise instructions for constructing the Tabernacle, its furnishings, and the priestly garments. The Tabernacle was a sacred place where the... - [Exodus 35:34](https://biblicaltheology.org.uk/exodus-35/exodus-35-34/41804/): “And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.” This verse is part of the context where Moses is giving instructions to the people of Israel regarding the construction of the Tabernacle-a portable sanctuary that would serve as a place... - [Exodus 35:33](https://biblicaltheology.org.uk/exodus-35/exodus-35-33/41803/):   “And in the cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.” Context:The book of Exodus is part of the Old Testament and tells the story of the Israelites’ journey from Egypt to the Promised Land under the leadership of Moses. In this particular passage,... - [Exodus 35:32](https://biblicaltheology.org.uk/exodus-35/exodus-35-32/41802/): “And to devise curious works, to work in gold, and in silver, and in brass,” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament. Exodus narrates the history of the Israelites’ escape... - [Exodus 35:31](https://biblicaltheology.org.uk/exodus-35/exodus-35-31/41801/): “And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;” This verse is part of the larger context of the instructions given by God to Moses for the construction of the Tabernacle in the wilderness. In the previous chapters of Exodus, God... - [Exodus 35:30](https://biblicaltheology.org.uk/exodus-35/exodus-35-30/41800/): “And Moses said unto the children of Israel, See, the Lord hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;” Context:The book of Exodus is the second book of the Bible and follows the story of the Israelites’ deliverance from slavery in Egypt. In chapter 35,... - [Exodus 35:29](https://biblicaltheology.org.uk/exodus-35/exodus-35-29/41799/): “The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.” Context:The book of Exodus is the second book in the Old Testament and tells the... - [Exodus 35:28](https://biblicaltheology.org.uk/exodus-35/exodus-35-28/41798/): And spice, and oyle for the light, and for the anoynting oyle, and for the sweet incense. Exodus 35:28 (KJV) Exodus 35 describes the construction of the Tabernacle, a portable sanctuary built by the Israelites under Moses’ guidance in the wilderness. This chapter details the voluntary contributions made by the Israelites for the Tabernacle’s construction... - [Exodus 35:27](https://biblicaltheology.org.uk/exodus-35/exodus-35-27/41797/): “And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate.” Context:The book of Exodus is part of the Old Testament and recounts the events of the Israelites’ liberation from slavery in Egypt, led by Moses. After their deliverance from Egypt, God instructed Moses to build the tabernacle,... - [Exodus 35:26](https://biblicaltheology.org.uk/exodus-35/exodus-35-26/41796/): And all the women whose heart stirred them vp in wisedome, spunne goats haire. Exodus 35:26 (KJV) The book of Exodus recounts the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land, and in this chapter Moses is instructing the people regarding the construction of the tabernacle, a portable sanctuary for... - [Exodus 35:25](https://biblicaltheology.org.uk/exodus-35/exodus-35-25/41795/): And all the women that were wise hearted, did spin with their hands, and brought that which they had spun, both of blew, and of purple, and of scarlet, and of fine linnen. Exodus 35:25 (KJV) The book of Exodus, the second book of the Bible, records the deliverance of Israel from Egyptian bondage and... - [Exodus 35:24](https://biblicaltheology.org.uk/exodus-35/exodus-35-24/41794/): Euery one that did offer an offering of siluer and brasse, brought the Lords offering: and euery man with whom was found Shittim wood for any worke of the seruice, brought it. Exodus 35:24 (KJV) This verse is part of the larger context of Exodus 35, which describes the offerings and contributions made by the... - [Exodus 35:23](https://biblicaltheology.org.uk/exodus-35/exodus-35-23/41793/): And euery man with whom was found blew, and purple, and scarlet, and fine linnen, and goates haire, and red skinnes of rammes, and badgers skinnes, brought them. Exodus 35:23 (KJV) This verse is part of the account of the preparations for building the Tabernacle, which was a portable sanctuary that the Israelites constructed in... - [Exodus 35:22](https://biblicaltheology.org.uk/exodus-35/exodus-35-22/41792/): “And they came, both men and women, as many as were willing-hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered, offered an offering of gold unto the Lord.” Context:In Exodus 35, Moses gathers the entire congregation of the children of Israel and instructs them on... - [Exodus 35:21](https://biblicaltheology.org.uk/exodus-35/exodus-35-21/41791/): And they came euery one whose heart stirred him vp, and euery one whom his spirit made willing, and they brought the Lords offering to the worke of the Tabernacle of the Congregation, and for all his seruice, and for the holy garments. Exodus 35:21 (KJV) The book of Exodus is the second book of... - [Exodus 35:20](https://biblicaltheology.org.uk/exodus-35/exodus-35-20/41790/): And all the congregation of the children of Israel departed from the presence of Moses. Exodus 35:20 (KJV) Exodus 35:20 is a relatively short verse that appears in the context of the instructions for building the tabernacle. To understand its significance, we need to look at the broader context of the chapter. In the preceding... - [Exodus 35:19](https://biblicaltheology.org.uk/exodus-35/exodus-35-19/41789/): The cloathes of seruice, to doe seruice in the holy place, the holy garments for Aaron the Priest, and the garments of his sonnes to minister in the Priests office. Exodus 35:19 (KJV) The book of Exodus records the events following the Israelites’ exodus from Egypt. At this point Moses had received the divine instructions... - [Exodus 35:18](https://biblicaltheology.org.uk/exodus-35/exodus-35-18/41788/): The pinnes of the Tabernacle, and the pinnes of the Court, and their coards: Exodus 35:18 (KJV) This verse is part of the description of the furnishings and materials associated with the tabernacle, a portable sanctuary that served as a place of worship and the dwelling place of God’s presence during the Israelites’ journey in... - [Exodus 35:17](https://biblicaltheology.org.uk/exodus-35/exodus-35-17/41787/): “The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court.” Context:The book of Exodus records the events of the Israelites’ journey out of Egypt, led by Moses, and their establishment as a nation under the covenant with God. In chapters 25-40, God gives Moses detailed instructions... - [Exodus 35:16](https://biblicaltheology.org.uk/exodus-35/exodus-35-16/41786/): “The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot,” Context:The book of Exodus covers the story of the Israelites’ liberation from slavery in Egypt, their journey through the wilderness, and the establishment of the covenant with God at Mount Sinai. Exodus 35 deals with... - [Exodus 35:15](https://biblicaltheology.org.uk/exodus-35/exodus-35-15/41785/): And the incense Altar, and his staues, and the anoynting oyle, and the sweet incense, and the hanging for the doore, at the entring in of the Tabernacle: Exodus 35:15 (KJV) This verse is part of the larger context of the construction of the Tabernacle, which was a portable sanctuary for worship that the Israelites... - [Exodus 35:14](https://biblicaltheology.org.uk/exodus-35/exodus-35-14/41784/): The Candlesticke also for the light, and his furniture, and his lamps, with the oyle for the light, Exodus 35:14 (KJV) The book of Exodus, part of the Old Testament, recounts Israel’s deliverance from Egyptian slavery. Chapter 35 shifts focus to the construction of the Tabernacle, a portable dwelling place for God’s presence among the... - [Exodus 35:13](https://biblicaltheology.org.uk/exodus-35/exodus-35-13/41783/): “The table, and his staves, and all his vessels, and the shewbread.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (the first five books). It primarily narrates the history of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In Exodus... - [Exodus 35:12](https://biblicaltheology.org.uk/exodus-35/exodus-35-12/41782/): “The ark, and the staves thereof, with the mercy seat, and the vail of the covering,” Context:Exodus 35 is part of the narrative in the Book of Exodus that describes the preparation and construction of the Tabernacle, a portable sanctuary that the Israelites were commanded to build as a place of worship and a dwelling... - [Exodus 35:11](https://biblicaltheology.org.uk/exodus-35/exodus-35-11/41781/): The Tabernacle, his tent, and his couering, his taches, & his barres, his pillars, and his sockets: Exodus 35:11 (KJV) Exodus 35:11 records the list of components that formed the Tabernacle, the portable sanctuary God commanded the Israelites to build for worship during their wilderness journey. The verse occurs in the narrative where Moses recounts... - [Exodus 35:10](https://biblicaltheology.org.uk/exodus-35/exodus-35-10/41780/): “And every wise-hearted among you shall come, and make all that the LORD hath commanded;” Context:In Exodus 35, Moses gathers the entire congregation of Israel and shares with them the commandments that God has given regarding the construction of the Tabernacle and its furnishings. The Tabernacle was to be a holy place where God would... - [Exodus 35:9](https://biblicaltheology.org.uk/exodus-35/exodus-35-9/41779/): And Onix stones, and stones to be set for the Ephod, and for the brestplate. Exodus 35:9 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, traditionally attributed to Moses. It recounts the historical events of the Israelites’ liberation from slavery in Egypt and their journey... - [Exodus 35:8](https://biblicaltheology.org.uk/exodus-35/exodus-35-8/41778/): “And oil for the light, and spices for anointing oil, and for the sweet incense,” Context:Exodus 35 describes the preparations for building the tabernacle, which was a portable sanctuary that the Israelites constructed in the wilderness. The tabernacle was a central place of worship, where they could approach God’s presence through specific rituals and offerings.... - [Exodus 35:7](https://biblicaltheology.org.uk/exodus-35/exodus-35-7/41777/): And rammes skinnes died red, & badgers skinnes, and Shittim wood, Exodus 35:7 (KJV) The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt, led by Moses under the guidance of God. After their deliverance, God called Moses up to Mount Sinai and gave him the Ten Commandments and various... - [Exodus 35:6](https://biblicaltheology.org.uk/exodus-35/exodus-35-6/41776/): “And blue, and purple, and scarlet, and fine linen, and goats’ hair,” Context:The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, we find Moses assembling the congregation of Israel and giving them specific instructions regarding... - [Exodus 35:5](https://biblicaltheology.org.uk/exodus-35/exodus-35-5/41775/): “Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass.” Context:The book of Exodus primarily focuses on the deliverance of the Israelites from slavery in Egypt and their journey to the Promised Land. In chapter... - [Exodus 35:4](https://biblicaltheology.org.uk/exodus-35/exodus-35-4/41774/): “And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the Lord commanded, saying,” Context: The book of Exodus is the second book in the Bible and recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this... - [Exodus 35:3](https://biblicaltheology.org.uk/exodus-35/exodus-35-3/41773/): “Ye shall kindle no fire throughout your habitations upon the sabbath day.” This verse is a part of the larger context of God’s commandments and instructions given to Moses and the Israelites during their time in the wilderness after they were freed from slavery in Egypt. In this particular passage, God is emphasizing the importance... - [Exodus 35:2](https://biblicaltheology.org.uk/exodus-35/exodus-35-2/41772/): “Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death.” This verse is part of the broader context of the book of Exodus, where Moses received the instructions from God... - [Exodus 35:1](https://biblicaltheology.org.uk/exodus-35/exodus-35-1/41771/): And Moses gathered all the Congregation of the children of Israel together, and said vnto them; These are the wordes which the Lord hath commanded, that yee should doe them. Exodus 35:1 (KJV) The book of Exodus is the second book of the Bible and is a continuation of the narrative from the book of... - [Exodus 34:35](https://biblicaltheology.org.uk/exodus-34/exodus-34-35/41770/): And the children of Israel saw the face of Moses, that the skinne of Moses face shone: and Moses put the vaile vpon his face againe, vntill hee went in to speake with him. Exodus 34:35 (KJV) Context: In this passage, we find the aftermath of Moses’ encounter with God on Mount Sinai. God called... - [Exodus 34:34](https://biblicaltheology.org.uk/exodus-34/exodus-34-34/41769/): But when Moses went in before the Lord to speake with him, hee tooke the vaile off, vntill he came out: And hee came out and spake vnto the children of Israel, that which he was commanded. Exodus 34:34 (KJV) In this chapter we find the account of Moses’ second encounter with God on Mount... - [Exodus 34:33](https://biblicaltheology.org.uk/exodus-34/exodus-34-33/41768/): And till Moses had done speaking with them, he put a vaile on his face. Exodus 34:33 (KJV) In this chapter Moses spent time with the Lord on Mount Sinai, where he received the Ten Commandments for the second time after breaking the first tablets because of the golden calf. During this encounter his face... - [Exodus 34:32](https://biblicaltheology.org.uk/exodus-34/exodus-34-32/41767/): And afterward all the children of Israel came nigh: and he gaue them in commandement all that the Lord had spoken with him in mount Sinai. Exodus 34:32 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, narrates Israel’s journey from Egyptian slavery to the establishment of God’s... - [Exodus 34:31](https://biblicaltheology.org.uk/exodus-34/exodus-34-31/41766/):   “And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.” Context:Exodus 34:31 is part of a significant event in the life of Moses and the Israelites. This chapter recounts the aftermath of Moses’ second encounter with God on Mount Sinai. In the... - [Exodus 34:30](https://biblicaltheology.org.uk/exodus-34/exodus-34-30/41765/): “And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.” Context:In Exodus 34, we find the account of Moses’ second time ascending Mount Sinai to receive the Ten Commandments from God after the Israelites had sinned with the golden... - [Exodus 34:29](https://biblicaltheology.org.uk/exodus-34/exodus-34-29/41764/): “And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.” Context:In Exodus 34, we find the narrative of Moses’ second encounter... - [Exodus 34:28](https://biblicaltheology.org.uk/exodus-34/exodus-34-28/41763/): “And he was there with the LORD forty days and forty nights; he did neither eat bread nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.” Context: Exodus is the second book of the Bible and is primarily focused on the deliverance of the Israelites from slavery... - [Exodus 34:27](https://biblicaltheology.org.uk/exodus-34/exodus-34-27/41762/): “And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.” Context: The book of Exodus is the second book of the Bible and continues the historical narrative of the Israelites’ journey from slavery in Egypt to their eventual... - [Exodus 34:26](https://biblicaltheology.org.uk/exodus-34/exodus-34-26/41761/): "The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk." Context: In Exodus 34, we find the renewal of the covenant between God and the Israelites after the incident of the golden calf. Moses has ascended... - [Exodus 34:25](https://biblicaltheology.org.uk/exodus-34/exodus-34-25/41760/):   “Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.” Context:Exodus 34 is a pivotal chapter in the Old Testament, where God renews the covenant with the Israelites after Moses intercedes for them following the incident of the... - [Exodus 34:24](https://biblicaltheology.org.uk/exodus-34/exodus-34-24/41759/): For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt goe vp to appeare before the Lord thy God, thrice in the yeere. Exodus 34:24 (KJV) In this chapter Moses has just returned to Mount Sinai to receive a new set of... - [Exodus 34:23](https://biblicaltheology.org.uk/exodus-34/exodus-34-23/41758/): Thrice in the yeere shall all your men children appeare before the Lord God, the God of Israel. Exodus 34:23 (KJV) “Thrice in the year shall all thy men appear before the Lord GOD, the God of Israel.” This verse is part of the narrative where God is giving instructions to Moses regarding the observance... - [Exodus 34:22](https://biblicaltheology.org.uk/exodus-34/exodus-34-22/41757/):   “And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.” This verse is a part of the instructions given by God to Moses regarding the appointed feasts or festivals for the Israelites. Let’s break down the key elements of this verse... - [Exodus 34:21](https://biblicaltheology.org.uk/exodus-34/exodus-34-21/41756/): Sixe dayes thou shalt worke, but on the seuenth day thou shalt rest: in earing time and in haruest thou shalt rest. Exodus 34:21 (KJV) This verse is from Exodus 34:21, part of the instructions given to Moses during his encounter with God on Mount Sinai following the golden calf incident. The passage reflects God’s... - [Exodus 34:20](https://biblicaltheology.org.uk/exodus-34/exodus-34-20/41755/): But the firstling of an Asse thou shalt redeeme with a lambe: and if thou redeeme him not, then shalt thou breake his necke. All the first borne of thy sonnes thou shalt redeeme: and none shall appeare before me empty. Exodus 34:20 (KJV) This command is given as part of God’s broader set of... - [Exodus 34:19](https://biblicaltheology.org.uk/exodus-34/exodus-34-19/41754/): All that openeth the matrixe is mine: and euery firstling amongst thy cattell, whether oxe or sheepe, that is male. Exodus 34:19 (KJV) Historical Context: In Exodus the Israelites have been led out of slavery in Egypt by the hand of God through Moses. At this point in the narrative Moses has ascended Mount Sinai... - [Exodus 34:18](https://biblicaltheology.org.uk/exodus-34/exodus-34-18/41753/): The feast of vnleauened bread shalt thou keepe: Seuen dayes thou shalt eate vnleauened bread, as I commanded thee in the time of the moneth Abib: for in the moneth Abib thou camest out from Egypt. Exodus 34:18 (KJV) The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as... - [Exodus 34:17](https://biblicaltheology.org.uk/exodus-34/exodus-34-17/41752/): Thou shalt make thee no molten gods. Exodus 34:17 (KJV) This phrasing summarizes the biblical prohibition against creating idols, though those exact words do not appear in Scripture. The command against idolatry is expressed in the second commandment (Exodus 20:4‑6), which forbids making any graven image or likeness to worship. The context for this prohibition... - [Exodus 34:16](https://biblicaltheology.org.uk/exodus-34/exodus-34-16/41751/): “And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.” This verse is part of the narrative where God is renewing His covenant with the Israelites after Moses broke the original tablets containing the Ten Commandments due... - [Exodus 34:15](https://biblicaltheology.org.uk/exodus-34/exodus-34-15/41750/): “Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;” Context:In Exodus 34, we find Moses on Mount Sinai receiving the second set of stone tablets containing the Ten Commandments.... - [Exodus 34:14](https://biblicaltheology.org.uk/exodus-34/exodus-34-14/41749/): “For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God.” Context:The book of Exodus narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this particular chapter (Exodus 34), Moses had broken the first set of stone tablets... - [Exodus 34:13](https://biblicaltheology.org.uk/exodus-34/exodus-34-13/41748/): But ye shall destroy their altars, breake their images, and cut downe their groues. Exodus 34:13 (KJV) Context: Exodus is the second book of the Bible and is part of the Pentateuch, which comprises the first five books. The book of Exodus continues the narrative of the Israelites’ journey from Egypt to the Promised Land... - [Exodus 34:12](https://biblicaltheology.org.uk/exodus-34/exodus-34-12/41747/): “Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:” Context:Exodus 34 is a significant chapter in the Bible, where God renews His covenant with the people of Israel after they had sinned by worshiping the... - [Exodus 34:11](https://biblicaltheology.org.uk/exodus-34/exodus-34-11/41746/): Obserue thou that which I command thee this day: Behold, I driue out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hiuite, and the Iebusite. Exodus 34:11 (KJV) “When the LORD your God brings you into the land which He swore to your fathers Abraham, Isaac, and Jacob... - [Exodus 34:10](https://biblicaltheology.org.uk/exodus-34/exodus-34-10/41745/): “And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do... - [Exodus 34:9](https://biblicaltheology.org.uk/exodus-34/exodus-34-9/41744/): “And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.” Context:This passage occurs after the first tablets containing the Ten Commandments were broken... - [Exodus 34:8](https://biblicaltheology.org.uk/exodus-34/exodus-34-8/41743/): “And Moses made haste, and bowed his head toward the earth, and worshipped.” Context:In Exodus 34, Moses ascends Mount Sinai to meet with God and receive the tablets of stone containing the Ten Commandments. During this encounter, God reveals Himself to Moses profoundly and intimately. In the preceding verses (Exodus 34:6-7), God proclaims His name... - [Exodus 34:7](https://biblicaltheology.org.uk/exodus-34/exodus-34-7/41742/): “Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.” This verse is a part of the narrative where Moses is on Mount Sinai... - [Exodus 34:6](https://biblicaltheology.org.uk/exodus-34/exodus-34-6/41741/): “And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,” Context:In this passage, we find Moses on Mount Sinai, having spent 40 days and 40 nights in the presence of God. During this time, God was revealing Himself to Moses and... - [Exodus 34:5](https://biblicaltheology.org.uk/exodus-34/exodus-34-5/41740/): “And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.” Context:Exodus 34 is a significant chapter in the book of Exodus, and it follows the events of the golden calf incident where the Israelites had sinned by worshiping a golden calf while Moses was on Mount... - [Exodus 34:4](https://biblicaltheology.org.uk/exodus-34/exodus-34-4/41739/): “And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.” Context:The Book of Exodus is the second book in the Bible and is a... - [Exodus 34:3](https://biblicaltheology.org.uk/exodus-34/exodus-34-3/41738/): “And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.” Context:The book of Exodus recounts the story of how God delivered the Israelites from slavery in Egypt through the leadership of Moses. After the miraculous events of... - [Exodus 34:2](https://biblicaltheology.org.uk/exodus-34/exodus-34-2/41737/): “And be ready in the morning, and come up in the morning unto Mount Sinai, and present thyself there to me in the top of the mount.” Context:Exodus 34:2 is part of the narrative of Moses receiving the second set of stone tablets containing the Ten Commandments. In the previous chapters, we learn that Moses... - [Exodus 34:1](https://biblicaltheology.org.uk/exodus-34/exodus-34-1/41736/): “And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.” Context:To understand the significance of this verse, we need to consider the context. In Exodus 32, Moses had received the Ten... - [Exodus 33:23](https://biblicaltheology.org.uk/exodus-33/exodus-33-23/41735/): “And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.” This verse is part of a significant encounter between Moses and God on Mount Sinai. To understand the context better, we should look at the surrounding verses as well. In Exodus 33, Moses pleads... - [Exodus 33:22](https://biblicaltheology.org.uk/exodus-33/exodus-33-22/41734/): And it shall come to passe, while my glory passeth by, that I will put thee in a clift of the rocke, and will couer thee with my hand, while I passe by. Exodus 33:22 (KJV) Background and Context: In this passage Moses is having a conversation with God on Mount Sinai. He desires to... - [Exodus 33:21](https://biblicaltheology.org.uk/exodus-33/exodus-33-21/41733/): And the Lord said, Beholde, there is a place by mee, and thou shalt stand vpon a rocke. Exodus 33:21 (KJV) The book of Exodus records the Israelites’ deliverance from Egyptian bondage under Moses’ leadership. After the people fell into the grave sin of worshipping the golden calf, God’s anger threatened to withdraw His presence.... - [Exodus 33:20](https://biblicaltheology.org.uk/exodus-33/exodus-33-20/41732/): “And he said, Thou canst not see my face: for there shall no man see me, and live.” Context:This verse is set in the aftermath of a pivotal event in the history of the Israelites. The people had sinned by creating and worshipping the golden calf while Moses was on Mount Sinai receiving the Ten... - [Exodus 33:19](https://biblicaltheology.org.uk/exodus-33/exodus-33-19/41731/): “And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.” Context:In this verse, God is speaking to Moses after the incident of... - [Exodus 33:18](https://biblicaltheology.org.uk/exodus-33/exodus-33-18/41730/): “And he said, I beseech thee, shew me thy glory.” This verse is a part of a significant encounter between Moses and God. To understand the context, let’s look at the preceding verses: Exodus 33:12-17 (KJV): “12 And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast... - [Exodus 33:17](https://biblicaltheology.org.uk/exodus-33/exodus-33-17/41729/): And the Lord said vnto Moses, I will doe this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. Exodus 33:17 (KJV) Exodus 33 is a pivotal chapter in Scripture, revealing the deep relationship between God, Moses, and the Israelites. Prior to this verse... - [Exodus 33:16](https://biblicaltheology.org.uk/exodus-33/exodus-33-16/41728/): “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Context:Exodus is the second book of the... - [Exodus 33:14](https://biblicaltheology.org.uk/exodus-33/exodus-33-14/41727/): “And he said, My presence shall go with thee, and I will give thee rest.” Context:The book of Exodus is part of the Old Testament and records the events surrounding the liberation of the Israelites from slavery in Egypt under the leadership of Moses. In Exodus 33, we find the account of Moses’ intimate encounter... - [Exodus 33:13](https://biblicaltheology.org.uk/exodus-33/exodus-33-13/41726/): Now therefore, I pray thee, If I haue found grace in thy sight, shewe mee now thy way that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. Exodus 33:13 (KJV) In Exodus 33, after the golden calf incident, God’s anger burned against the... - [Leviticus 6:12](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-12/12122/): “And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.” Context:The book of Leviticus is primarily concerned with... - [Leviticus 6:10](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-10/12120/): “And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.” In this verse, we find instructions given to the priests regarding... - [Leviticus 6:11](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-11/12121/): “And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.” This verse is part of a larger passage that describes the instructions for the burnt offering in the book of Leviticus. In this particular verse, the focus is on the role... - [Leviticus 6:9](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-9/12119/): Command Aaron and his sonnes, saying, This is the law of the burnt offring: (It is the burnt offring, because of the burning vpon the Altar all night vnto the morning, and the fire of the altar shall be burning in it.) Leviticus 6:9 (KJV) Leviticus is a book in the Old Testament that primarily... - [Leviticus 6:8](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-8/12118/): “And the LORD spake unto Moses, saying,” Context is important when studying any verse in the Bible, so let’s take a look at the surrounding verses to better understand the message and significance of Leviticus 6:8. Leviticus 6:8 marks the beginning of a new section in the book of Leviticus that focuses on the laws... - [Leviticus 6:7](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-7/12117/): And the Priest shall make an atonement for him, before the Lord: and it shall bee forgiuen him, for any thing of all that he hath done, in trespassing therein. Leviticus 6:7 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations God gave to Israel concerning worship, sacrifice, and moral... - [Leviticus 6:6](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-6/12116/): And hee shall bring his trespasse offering vnto the Lord, a ramme without blemish out of the flocke, with thy estimation, for a trespasse offering vnto the Priest. Leviticus 6:6 (KJV) Leviticus belongs to the Old Testament and records a series of laws and regulations given by God to the Israelites through Moses. Chapter 6,... - [Leviticus 6:5](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-5/12115/): “Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.” This verse is part of the regulations given by God to Moses for the... - [Leviticus 6:4](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-4/12114/): “Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found.” Context:Leviticus is a book of the Old Testament that primarily deals... - [Leviticus 6:3](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-3/12113/): Or haue found that which was lost, and lieth concerning it, and sweareth falsly: in any of all these that a man doth, sinning therein: Leviticus 6:3 (KJV) If a man find lost thing of his brother, and hide it, or say, I have not found it; he also shall bring unto the LORD a... - [Leviticus 6:2](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-2/12112/): If a soule sinne, and commit a trespasse against the Lord, and lie vnto his neighbour in that which was deliuered him to keepe, or in fellowship, or in a thing taken away by violence, or hath deceiued his neighbour: Leviticus 6:2 (KJV) Context: Leviticus is a book of the Old Testament that contains various... - [Leviticus 6:1](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-1/12111/):   “And the LORD spake unto Moses, saying,” This verse serves as an introduction to the following instructions given by the Lord to Moses. It sets the context for the subsequent verses in Leviticus chapter 6, which deal with various laws and regulations related to offerings and sacrifices in the Tabernacle. To gain a better... - [Leviticus 5:19](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-19/12110/): It is a trespasse offring: he hath certainly trespassed against the Lord. Leviticus 5:19 (KJV) Leviticus, the third book of the Old Testament, records a series of laws and regulations given through Moses. Leviticus 5:19 specifically outlines the grain portion of a sin offering and mentions a barley portion that is associated with a trespass... - [Leviticus 5:18](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-18/12109/): "And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him." Context and Background:Leviticus is the third book of... - [Leviticus 5:17](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-17/12108/): “And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity.” Context and Background:The book of Leviticus is primarily concerned with the laws and regulations given by God to... - [Leviticus 5:16](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-16/12107/): And hee shall make amends for the harme that he hath done in the holy thing, and shall adde the fift part thereto, and giue it vnto the Priest: and the Priest shall make an atonement for him with the ramme of the trespasse offering, and it shall be forgiuen him. Leviticus 5:16 (KJV) Leviticus... - [Leviticus 5:15](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-15/12106/): “And if a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.” Context:Leviticus is... - [Leviticus 5:14](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-14/12105/): And the Lord spake vnto Moses, saying, Leviticus 5:14 (KJV) While this verse may seem short and incomplete, it serves as an introduction to a broader passage. To gain a better understanding of the context, let’s explore the surrounding verses as well. Leviticus 5:15-16 (KJV) continues: “If a soul commit a trespass, and sin through... - [Leviticus 5:13](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-13/12104/): And the Priest shall make an atonement for him as touching his sinne that he hath sinned in one of these, and it shall be forgiuen him: and the remnant shall be the Priests, as a meat offering. Leviticus 5:13 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given... - [Leviticus 5:12](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-12/12103/): Then shall hee bring it to the Priest, and the Priest shall take his handfull of it, euen a memoriall thereof, and burne it on the altar, according to the offerings made by fire vnto the Lord: it is a sinne offering. Leviticus 5:12 (KJV) Leviticus is a book within the Old Testament that provides... - [Leviticus 5:11](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-11/12102/): “But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin... - [Leviticus 5:10](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-10/12101/): “And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.” Context:Leviticus is a book in the Old Testament that contains detailed instructions and laws given by God to the... - [Leviticus 5:9](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-9/12100/): "And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering." Context:The book of Leviticus is primarily concerned with outlining various laws and regulations for the Israelites, particularly... - [Leviticus 5:8](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-8/12099/): “And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder.” Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites, specifically pertaining... - [Leviticus 5:7](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-7/12098/): “And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering.” Leviticus is a book in the Old Testament that contains detailed instructions and... - [Leviticus 5:6](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-6/12097/): And he shall bring his trespasse offering vnto the Lord for his sinne which he hath sinned, a female from the flocke, a lambe, or a kidde of the goates, for a sinne offering: And the Priest shal make an atonement for him concerning his sinne. Leviticus 5:6 (KJV) And he shall bring his trespass... - [Leviticus 5:5](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-5/12096/): And it shalbe when he shalbe guiltie in one of these things, that he shall confesse that hee hath sinned in that thing. Leviticus 5:5 (KJV) Leviticus is a book of the Bible that primarily deals with the laws and regulations given to the Israelites by God through Moses. Chapter 5 outlines various offerings and... - [Leviticus 5:4](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-4/12095/): "Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these." Context and Background:Leviticus is part of the Pentateuch,... - [Leviticus 5:3](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-3/12094/): “Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.” Context:Leviticus is a book of the Old Testament that primarily deals with the laws and regulations given to the Israelites... - [Leviticus 5:2](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-2/12093/): “Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.” Context:The book of Leviticus is part of the Old Testament and... - [Leviticus 5:1](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-1/12092/): “And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites... - [Leviticus 4:35](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-35/12091/): “And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the Lord: and the priest shall make an atonement for his sin that... - [Leviticus 4:34](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-34/12090/): “And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.” Context and Background:The book of Leviticus is part of the Torah, the first five... - [Leviticus 4:33](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-33/12089/): And he shall lay his hand vpon the head of the sinne offering, and slay it for a sinne offering, in the place where they kill the burnt offering. Leviticus 4:33 (KJV) Leviticus, the third book of the Torah, records the laws and regulations given by God to the Israelites through Moses. Chapter 4 outlines... - [Leviticus 4:32](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-32/12088/): And if he bring a lambe for a sinne offering, he shall bring it a female without blemish. Leviticus 4:32 (KJV) Leviticus, the third book of the Bible, belongs to the Torah, the foundational religious text of Judaism. It records the laws and regulations given by God to the Israelites through Moses and focuses on... - [Leviticus 4:31](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-31/12087/): And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings: and the Priest shall burne it vpon the Altar, for a sweet sauour vnto the Lord, and the Priest shall make an atonement for him, and it shall be forgiuen him. Leviticus 4:31... - [Leviticus 4:30](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-30/12086/): And the Priest shall take of the blood thereof with his finger, and put it vpon the hornes of the Altar of burnt offering, and shall powre out all the blood thereof at the bottome of the Altar. Leviticus 4:30 (KJV) Leviticus is an Old Testament book that primarily deals with the laws and regulations... - [Leviticus 4:29](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-29/12085/): And he shall lay his hand vpon the head of the sinne offering, and slay the sin offering in the place of the burnt offering. Leviticus 4:29 (KJV) The book of Leviticus is primarily concerned with providing instructions for the priests and the Israelites regarding various offerings, sacrifices, and rituals. It focuses on maintaining purity... - [Leviticus 4:28](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-28/12084/): “Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, the first five books of the Old... - [Leviticus 4:27](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-27/12083/): "And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;" Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given... - [Leviticus 4:26](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-26/12082/): “And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.” This verse is part of the instructions given to the Israelites regarding sin offerings. The book of... - [Leviticus 4:25](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-25/12081/): “And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.” Context:The book of Leviticus is part of the Torah, specifically focusing on the... - [Leviticus 4:24](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-24/12080/): And hee shall lay his hand vpon the head of the goate, and kill it in the place where they kill the burnt offering before the Lord: it is a sinne offring. Leviticus 4:24 (KJV) Context and Background: Leviticus is a book of the Bible that primarily deals with the laws and regulations given by... - [Leviticus 4:23](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-23/12079/): “Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish.” Context:Leviticus is a book in the Old Testament that contains detailed instructions given by God to the Israelites regarding their worship, religious rituals, and laws for holy living. Leviticus... - [Leviticus 4:22](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-22/12078/): “When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty” Context:The book of Leviticus is part of the Torah, the first five books of the Bible, and it primarily deals with laws and regulations given... - [Leviticus 4:21](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-21/12077/): And he shall carie foorth the bullocke without the campe, and burne him as he burned the first bullocke: it is a sinne offering for the Congregation. Leviticus 4:21 (KJV) Leviticus is an Old Testament book that contains numerous laws and regulations given to the Israelites by God through Moses. These laws were designed to... - [Leviticus 4:20](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-20/12076/): “And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.” Leviticus 4:20 is part of a passage that describes the sin offering for the anointed priest when... - [Leviticus 4:19](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-19/12075/): And he shall take all his fat from him, and burne it vpon the altar. Leviticus 4:19 (KJV) Leviticus 4 provides detailed instructions regarding sin offerings within the Old Testament sacrificial system. In this verse we encounter a specific command concerning the handling of the fat of the sin offering. To grasp its significance we... - [Leviticus 4:18](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-18/12074/): And he shal put some of the blood vpon the hornes of the altar, which is before the Lord, that is in the Tabernacle of the Congregation, and shall powre out all the blood at the bottome of the altar of the burnt offring, which is at the doore of the Tabernacle of the Congregation.... - [Leviticus 4:17](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-17/12073/): And the Priest shall dip his finger in some of the blood, and sprinkle it seuen times before the Lord, euen before the vaile. Leviticus 4:17 (KJV) The book of Leviticus is primarily concerned with the laws and regulations that govern the Israelite priesthood, sacrifices, and worship. Chapter 4 focuses specifically on the sin offering... - [Leviticus 4:16](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-16/12072/): And the Priest that is anointed, shall bring of the bullockes blood to the Tabernacle of the Congregation. Leviticus 4:16 (KJV) Leviticus is a book in the Old Testament that contains laws and instructions given by God to the Israelites through Moses. It focuses on the regulations for worship, sacrifices, and the priesthood. Leviticus 4... - [Leviticus 4:15](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-15/12071/): “And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.” Context:Leviticus is the third book of the Bible and is part of the Old Testament. It primarily deals with the laws and regulations given by God to... - [Leviticus 4:14](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-14/12070/): “When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.” Context:Leviticus is the third book of the Bible and primarily deals with laws and regulations given by God to the Israelites through Moses. Leviticus... - [Leviticus 4:13](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-13/12069/): “And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;” Leviticus is a book in the Old Testament that contains various... - [Leviticus 4:12](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-12/12068/): “Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.” Context:Leviticus is a book of the Old Testament that contains various laws and regulations given by... - [Leviticus 4:11](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-11/12067/): And the skinne of the bullocke, and all his flesh, with his head, and with his legs, and his inwards, and his doung, Leviticus 4:11 (KJV) Leviticus is an Old Testament book that records the laws and regulations given by God to the Israelites through Moses. It addresses a wide range of subjects, including sacrifices,... - [Leviticus 4:10](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-10/12066/): As it was taken off from the bullocke of the sacrifice of peace offerings: and the Priest shall burne them vpon the altar of the burnt offering. Leviticus 4:10 (KJV) The book of Leviticus is part of the Torah, the first five books of the Old Testament. It primarily focuses on the laws and regulations... - [Leviticus 4:9](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-9/12065/): And the two kidneis, and the fat that is vpon them, which is by the flankes, and the caule aboue the liuer with the kidneis, it shall he take away, Leviticus 4:9 (KJV) Leviticus, the third book of the Bible, primarily records the laws and regulations given by God to the Israelites through Moses. It... - [Leviticus 4:8](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-8/12064/): And he shall take off from it all the fat of the bullocke for the sinne offering: the fat that couereth the inwards, and all the fat that is vpon the inwards. Leviticus 4:8 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to Israel through Moses.... - [Leviticus 4:7](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-7/12063/): And the Priest shall put some of the blood vpon the hornes of the Altar of sweet incense before the Lord, which is in the Tabernacle of the Congregation, and shal powre all the blood of the bullocke at the bottome of the altar of the burnt offering, which is at the doore of the... - [Leviticus 4:6](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-6/12062/): “And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.” Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. These laws cover a wide range of... - [Leviticus 4:5](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-5/12061/): And the Priest that is anointed, shall take of the bullocks blood, and bring it to the Tabernacle of the Congregation. Leviticus 4:5 (KJV) Context: Leviticus is the third book of the Bible, and it primarily deals with the instructions and laws given to the Israelites by God through Moses. Leviticus 4 specifically discusses the... - [Leviticus 4:4](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-4/12060/): “And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock’s head, and kill the bullock before the LORD.” This verse is part of the instructions given to the Israelites regarding the sin offering for the anointed priest when he... - [Leviticus 4:3](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-3/12059/): “If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as... - [Leviticus 4:2](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-2/12058/): “Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:” Leviticus is a book in the Old Testament, specifically part of the Torah, which contains laws and regulations... - [Leviticus 4:1](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-1/12057/): “And the LORD spake unto Moses, saying,” Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and it focuses on various laws, regulations, and rituals given to the Israelites by God through Moses. Leviticus 4 deals specifically with sin offerings and the atonement for unintentional sins committed by... - [Leviticus 3:13](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-13/12052/): “And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.” To understand the significance of this verse, let’s explore its context and the broader themes of the peace offerings outlined... - [Leviticus 3:14](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-14/12053/): And he shall offer thereof his offering, euen an offering made by fire vnto the Lord; the fat that couereth the inwards, and al the fat that is vpon the inwards. Leviticus 3:14 (KJV) And the priest shall burn all of it on the altar, to make an offering made by fire unto the Lord;... - [Leviticus 3:15](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-15/12054/): And the two kidneys, and the fat that is vpon them, which is by the flancks, and the caule aboue the liuer with the kidneys, it shall he take away. Leviticus 3:15 (KJV) Leviticus is a book of the Old Testament and forms part of the Torah, the third book of Moses. It records a... - [Leviticus 3:16](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-16/12055/): “And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’S.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah, which contains the laws and regulations given... - [Leviticus 3:17](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-17/12056/): “It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah or the Law of Moses. It contains detailed instructions given by God to the Israelites regarding... - [Leviticus 3:8](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-8/12047/): And he shall lay his hand vpon the head of his offering, and kill it before the Tabernacle of the Congregation: And Aarons sonnes shall sprinkle the blood thereof, round about vpon the Altar. Leviticus 3:8 (KJV) Leviticus is the third book of the Bible and is part of the Torah, which contains the laws... - [Leviticus 3:9](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-9/12048/): And he shall offer of the sacrifice of the peace offering, an offering made by fire vnto the Lord: the fat thereof and the whole rumpe, it shall he take off hard by the backe bone: and the fat that couereth the inwards, and all the fat that is vpon the inwards. Leviticus 3:9 (KJV)... - [Leviticus 3:10](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-10/12049/): And the two kidneys, and the fat that is vpon them, which is by the flankes, and the caule aboue the liuer, with the kidneys, it shall he take away. Leviticus 3:10 (KJV) Context: Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given... - [Leviticus 3:11](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-11/12050/): And the Priest shall burne it vpon the Altar: it is the food of the offering made by fire vnto the Lord. Leviticus 3:11 (KJV) Leviticus, the third book of the Old Testament, gives the Israelites detailed instructions concerning worship, ritual, and law. Chapter 3 focuses on the peace offering—also called the fellowship offering or... - [Leviticus 3:12](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-12/12051/): “And if his offering be a goat, then he shall offer it before the Lord.” Context:Leviticus is a book in the Old Testament that contains laws and regulations given by God to the Israelites through Moses. Leviticus 3 focuses on the instructions for various offerings to be presented to the Lord, including peace offerings. Meaning... - [Leviticus 3:4](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-4/12043/): “And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.” Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. It... - [Leviticus 3:5](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-5/12044/): And Aarons sonnes shall burne it on the Altar vpon the burnt sacrifice, which is vpon the wood that is on the fire: it is an offering made by fire of a sweet sauour vnto the Lord. Leviticus 3:5 (KJV) The book of Leviticus belongs to the Pentateuch, the first five books of the Bible... - [Leviticus 3:6](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-6/12045/): “And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.” Context:The book of Leviticus is primarily concerned with the instructions for the Levitical priesthood and the various offerings and sacrifices that were to be presented to the Lord. Leviticus... - [Leviticus 3:7](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-7/12046/): "If he offer a lamb for his offering, then shall he offer it before the LORD." Context:Leviticus is a book of the Bible that contains instructions given by God to the Israelites regarding various aspects of their worship, rituals, and daily life. Leviticus 3 specifically deals with the regulations for peace offerings. These offerings were... - [Leviticus 3:2](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-2/12040/): And he shall lay his hand vpon the head of his offering, and kil it at the doore of the Tabernacle of the Congregation: and Aarons sonnes the Priests shall sprinckle the blood vpon the Altar round about. Leviticus 3:2 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given... - [Leviticus 3:1](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-1/12041/): "And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord." Context:Leviticus is the third book of the Bible and primarily focuses on the laws and regulations given by God to the Israelites... - [Leviticus 3:3](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-3/12042/): “And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards.” Context:The book of Leviticus is part of the Torah, specifically focusing on the laws and regulations given by God to the... - [Leviticus 2:11](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-11/12034/): “No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.” Understanding the context:Leviticus is part of the Pentateuch, the first five books of the Bible, also known as the Torah. It contains... - [Leviticus 2:12](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-12/12035/): As for the oblation of the first fruits, yee shall offer them vnto the Lord, but they shall not be burnt on the Altar for a sweet sauour. Leviticus 2:12 (KJV) Leviticus is an Old Testament book that outlines various laws and regulations given by God to the Israelites through Moses. It contains instructions regarding... - [Leviticus 2:14](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-14/12036/): "And if thou offer a meat offering of thy firstfruits unto the Lord, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears." Context and Background:The book of Leviticus is primarily concerned with the laws and regulations regarding the religious... - [Leviticus 2:15](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-15/12037/): And thou shalt put oyle vpon it, and lay frankincense theron; it is a meat offering. Leviticus 2:15 (KJV) Leviticus 2:15 is part of the larger section in Leviticus that deals with the various offerings and sacrifices prescribed for the Israelites in the tabernacle or temple. This verse concludes the instructions for the grain offering,... - [Leviticus 2:13](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-13/12038/): “And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.” Leviticus is a book in the Old Testament of the Bible that provides detailed instructions and... - [Leviticus 2:16](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-16/12039/): And the Priest shall burne the memoriall of it, part of the beaten corne thereof, and part of the oyle thereof, with all the frankincense thereof: it is an offering made by fire vnto the Lord. Leviticus 2:16 (KJV) The quoted verse belongs to a larger passage in Leviticus that sets out the regulations for... - [Leviticus 2:2](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-2/12027/): “And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto... - [Leviticus 2:6](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-6/12028/): “Thou shalt part it in pieces, and pour oil thereon: it is a meat offering” Context:Leviticus is a book of the Bible that provides detailed instructions for the Israelites regarding their worship, rituals, and daily life. In Leviticus 2, God gives instructions concerning the grain offerings, also known as the “meat offerings” in the King... - [Leviticus 2:8](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-8/12029/): “And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.” Leviticus 2 provides instructions for grain offerings in the context of the sacrificial system established by God for the Israelites. In this particular verse,... - [Leviticus 2:7](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-7/12030/): And if thy oblation be a meate offering baken in the frying pan, it shalbe made of fine flowre with oyle. Leviticus 2:7 (KJV) The verse refers to the regulations for presenting a grain offering—sometimes called a “meat offering” in older translations—in the Old Testament. The grain offering was one of the five main types... - [Leviticus 2:9](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-9/12031/): “And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.” Context:Leviticus is the third book of the Bible and is part of the Torah, specifically focusing on the laws and regulations given... - [Leviticus 2:10](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-10/12032/): “And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.” Context:Leviticus is the third book of the Old Testament and focuses on the laws and regulations given by God to the Israelites through Moses. It... - [Leviticus 2:1](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-1/12033/): “And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon” Context:The book of Leviticus is part of the Torah, the first five books of the Bible, and it specifically focuses on the laws and regulations given... - [Leviticus 2:3](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-3/12024/): “And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.” Leviticus is a book of the Old Testament that primarily focuses on the regulations and laws given to the Israelites for their worship and daily living. In... - [Leviticus 2:4](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-4/12025/): "And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil." This verse is a part of the instructions given by God to the Israelites regarding various offerings they were to bring before Him. In... - [Leviticus 2:5](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-5/12026/): And if thy oblation be a meate offering baken in a panne, it shall bee of fine flowre vnleauened, mingled with oyle. Leviticus 2:5 (KJV) Leviticus is a book in the Old Testament, specifically a part of the Torah, also known as the Law of Moses. It contains various laws and regulations given by God... - [Leviticus 1:17](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-17/12023/): “And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.” Context:Leviticus is the third book of... - [1 Samuel 10:2](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-2/17044/): When thou art departed from me to day, then thou shalt find two men by Rachels sepulchre in the border of Beniamin, at Zelzah: and they will say vnto thee, The asses which thou wentest to seeke, are found: and loe, thy father hath left the care of the asses, and sorroweth for you, saying,... - [1 Samuel 10:1](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-1/17043/): Then Samuel tooke a viall of oile, and powred it vpon his head, & kissed him, and said, Is it not because the Lord hath anoynted thee to be captain ouer his inheritance? 1 Samuel 10:1 (KJV) The book of 1 Samuel records the transition from the period of the judges to the establishment of... - [1 Samuel 9:27](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-27/17042/): “And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God.” Context:The book of 1 Samuel is an account of the transition from the... - [1 Samuel 9:26](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-26/17041/): “And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.” The book of 1 Samuel recounts the transition... - [1 Samuel 9:25](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-25/17040/): And when they were come downe from the high place into the citie, Samuel communed with Saul vpon the top of the house. 1 Samuel 9:25 (KJV) Context: The book of 1 Samuel records Israel’s shift from the era of judges to the establishment of the monarchy. Chapter 9 introduces Saul, who later becomes Israel’s... - [1 Samuel 9:24](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-24/17039/): "And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with... - [1 Samuel 9:23](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-23/17038/): “And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.” This verse is part of the narrative in 1 Samuel that describes the selection and anointing of Saul as the first king of Israel. Let’s explore the context and significance of this... - [Exodus 39:23](https://biblicaltheology.org.uk/exodus-39/exodus-39-23/41920/): And there was a hole in the midst of the robe as the hole of an habergeon, with a band round about the hole, that it should not rent. Exodus 39:23 (KJV) In the book of Exodus, chapters 25‑40 detail the instructions and construction of the Tabernacle, the sacred dwelling place of God’s presence among... - [Exodus 39:22](https://biblicaltheology.org.uk/exodus-39/exodus-39-22/41919/): “And he made the robe of the ephod of woven work, all of blue.” Context:The verse is part of the description of the priestly garments that were created according to God’s instructions for Aaron and his sons, the priests, as they ministered in the tabernacle. These garments were designed to set them apart for their... - [Exodus 39:21](https://biblicaltheology.org.uk/exodus-39/exodus-39-21/41918/): “And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.” Context:In the book of Exodus, we find the... - [Exodus 39:20](https://biblicaltheology.org.uk/exodus-39/exodus-39-20/41917/): And they made two other golden rings, and put them on the two sides of the Ephod vnderneath, toward the forepart of it, ouer against the other coupling thereof, aboue the curious girdle of the Ephod. Exodus 39:20 (KJV) The book of Exodus is the second book of the Bible and continues the narrative that... - [Exodus 39:19](https://biblicaltheology.org.uk/exodus-39/exodus-39-19/41916/): “And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.” Context:The book of Exodus is the second book in the Bible and is part of the Pentateuch, which includes the first five books of... - [Exodus 39:15](https://biblicaltheology.org.uk/exodus-39/exodus-39-15/41915/): “And they made upon the breastplate chains at the ends, of wreathen work of pure gold.” Context:The book of Exodus is part of the Old Testament and recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. It also includes the instructions given by God to Moses for the... - [Exodus 39:14](https://biblicaltheology.org.uk/exodus-39/exodus-39-14/41914/): “And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the... - [Exodus 39:13](https://biblicaltheology.org.uk/exodus-39/exodus-39-13/41913/): And the fourth row, a Berill, an Onix and a Iasper: they were enclosed in ouches of gold in their inclosings. Exodus 39:13 (KJV) The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey from slavery in Egypt to the Promised Land. In this particular verse... - [Exodus 39:12](https://biblicaltheology.org.uk/exodus-39/exodus-39-12/41912/): And the third row a Lygure, an Agate, and an Amethist. Exodus 39:12 (KJV) In the book of Exodus, chapters 25 to 40 detail the instructions God gave to Moses regarding the construction of the tabernacle, its furnishings, and the priestly garments. In chapter 39, we see the skilled craftsmen carrying out God’s commands to... - [Exodus 39:11](https://biblicaltheology.org.uk/exodus-39/exodus-39-11/41911/): And the second row an Emeraude, a Saphire and a Diamond. Exodus 39:11 (KJV) The verse ‘And the sockets of brass that they had overlaid with gold; and he put the staves therein’ does not appear in the KJV Bible. Exodus 39:11 describes the breastplate: ‘And he made the breastplate of cunning work; like the... - [Exodus 39:10](https://biblicaltheology.org.uk/exodus-39/exodus-39-10/41910/): And they set in it foure rowes of stones: the first row was a Sardius, a Topaz, and a Carbuncle: this was the first row. Exodus 39:10 (KJV) This verse refers to the four rows of precious stones set in the high priest’s breastplate, a central element of the priestly garments (Exodus 28:15‑21; Exodus 39:10).... - [Exodus 39:9](https://biblicaltheology.org.uk/exodus-39/exodus-39-9/41909/): “It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt, their journey through the wilderness, and the establishment of the Mosaic covenant at Mount Sinai. In chapter 28,... - [Exodus 39:8](https://biblicaltheology.org.uk/exodus-39/exodus-39-8/41908/): And he made the brestplate of cunning worke, like the worke of the Ephod, of gold, blew, and purple, and scarlet, and fine twined linnen. Exodus 39:8 (KJV) The book of Exodus, the second book of the Pentateuch, continues the narrative begun in Genesis. It records Israel’s liberation from Egyptian slavery and their journey toward... - [Exodus 39:7](https://biblicaltheology.org.uk/exodus-39/exodus-39-7/41907/): “And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey from slavery in Egypt to their liberation and... - [Exodus 39:6](https://biblicaltheology.org.uk/exodus-39/exodus-39-6/41906/): And they wrought Onix stones enclosed in ouches of gold, grauen as signets are grauen, with the names of the children of Israel. Exodus 39:6 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, tells how God delivered Israel from Egyptian slavery under Moses and established the covenant... - [Exodus 39:5](https://biblicaltheology.org.uk/exodus-39/exodus-39-5/41905/): “And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.” This verse is a part of the larger context of the construction and preparation of priestly garments for Aaron... - [Exodus 39:4](https://biblicaltheology.org.uk/exodus-39/exodus-39-4/41904/): They made shoulder pieces for it, to couple it together; by the two edges was it coupled together. Exodus 39:4 (KJV) The book of Exodus, the second book of the Old Testament and a part of the Pentateuch, records Israel’s deliverance from Egyptian bondage, the giving of the Ten Commandments, and the establishment of the... - [Exodus 39:3](https://biblicaltheology.org.uk/exodus-39/exodus-39-3/41903/): “And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.” Context:The book of Exodus is the second book of the Bible and narrates the story of the Israelites’ deliverance... - [Exodus 39:2](https://biblicaltheology.org.uk/exodus-39/exodus-39-2/41902/): “And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.” To fully understand the significance of this verse, it is essential to put it in the context of the broader narrative of the book of Exodus. This verse is part of the detailed description of the construction of the... - [Exodus 39:1](https://biblicaltheology.org.uk/exodus-39/exodus-39-1/41901/): And of the blew, and purple, and scarlet, they made clothes of seruice, to doe seruice in the holy place, and made the holy garments for Aaron, as the Lord commanded Moses. Exodus 39:1 (KJV) The book of Exodus is the second book of the Old Testament and belongs to the Pentateuch, the first five... - [Exodus 38:31](https://biblicaltheology.org.uk/exodus-38/exodus-38-31/41900/): And the sockets of the court round about, and the sockets of the court gate, and all the pinnes of the Tabernacle, and all the pinnes of the court round about. Exodus 38:31 (KJV) The book of Exodus continues the story of Israel’s journey from slavery in Egypt to freedom and nationhood. In chapter 38... - [Exodus 38:30](https://biblicaltheology.org.uk/exodus-38/exodus-38-30/41899/): And therewith he made the sockets to the doore of the Tabernacle of the Congregation, and the brasen Altar, and the brasen grate for it, and all the vessels of the Altar, Exodus 38:30 (KJV) The Tabernacle was a central structure in Israelite worship during their time in the wilderness. God instructed Moses on its... - [Exodus 38:29](https://biblicaltheology.org.uk/exodus-38/exodus-38-29/41898/): And the brasse of the offring was seuentie talents, and two thousand and foure hundred shekels. Exodus 38:29 (KJV) To understand the significance of this verse, we need to look at its context within the broader narrative of the Book of Exodus: Historical Background: The Book of Exodus is the second book of the Bible... - [Exodus 38:28](https://biblicaltheology.org.uk/exodus-38/exodus-38-28/41897/): “And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.” Context:To understand the significance of this verse, we need to place it in its broader context. The book of Exodus primarily covers the deliverance of the Israelites from slavery in Egypt, their... - [Exodus 38:27](https://biblicaltheology.org.uk/exodus-38/exodus-38-27/41896/): And of the hundred talents of siluer, were cast the sockets of the Sanctuary, and the sockets of the vaile: an hundred sockets of the hundred talents, a talent for a socket. Exodus 38:27 (KJV) This verse is part of the detailed description of the construction of the tabernacle—a portable sanctuary that the Israelites built... - [Exodus 38:26](https://biblicaltheology.org.uk/exodus-38/exodus-38-26/41895/):   “A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.” Context:The book of Exodus is the second book of the Bible... - [Exodus 38:25](https://biblicaltheology.org.uk/exodus-38/exodus-38-25/41894/): And the siluer of them that were numbred of the Congregation, was an hundred talents, and a thousand, seuen hundred and threescore and fifteene shekels, after the shekel of the Sanctuary. Exodus 38:25 (KJV) The book of Exodus, the second book of the Bible, records the liberation of Israel from Egyptian bondage and their journey... - [Exodus 38:24](https://biblicaltheology.org.uk/exodus-38/exodus-38-24/41893/): All the gold that was occupied for the worke in all the worke of the holy place, euen the gold of the offring, was twentie and nine talents, and seuen hundred and thirtie shekels, after the shekel of the Sanctuary. Exodus 38:24 (KJV) This verse is part of the description of the materials used in... - [Exodus 38:23](https://biblicaltheology.org.uk/exodus-38/exodus-38-23/41892/): “And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.” Context: In the book of Exodus, we find the detailed account of the construction of the Tabernacle, which was a portable sanctuary... - [Exodus 38:22](https://biblicaltheology.org.uk/exodus-38/exodus-38-22/41891/): “And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Old Testament.... - [Exodus 38:21](https://biblicaltheology.org.uk/exodus-38/exodus-38-21/41890/): “This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.” Context:The book of Exodus primarily deals with the liberation of the Israelites from slavery in Egypt,... - [Exodus 38:20](https://biblicaltheology.org.uk/exodus-38/exodus-38-20/41889/): And all the pinnes of the Tabernacle, and of the court round about, were of brasse. Exodus 38:20 (KJV) To better understand the significance of this verse, let us examine its context and explore its implications. Context: In Exodus 38 the chapter records the construction of the bronze altar, the laver, the courtyard of the... - [Exodus 38:19](https://biblicaltheology.org.uk/exodus-38/exodus-38-19/41888/): And their pillars were foure, and their sockets of brasse foure, their hookes of siluer, and the ouerlaying of their chapiters, & their fillets of siluer. Exodus 38:19 (KJV) Exodus 38 records the detailed work involved in constructing the tabernacle courtyard, the outer area that surrounded the sanctuary during Israel’s wilderness journey. The passage focuses... - [Exodus 38:18](https://biblicaltheology.org.uk/exodus-38/exodus-38-18/41887/): And the hanging for the gate of the Court was needle worke, of blew, and purple, and scarlet, and fine twined linnen: and twentie cubites was the length, and the height in the breadth was fiue cubites, answerable to the hangings of the Court. Exodus 38:18 (KJV) Now, let’s break down this verse and explore... - [Exodus 38:17](https://biblicaltheology.org.uk/exodus-38/exodus-38-17/41886/): “And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.” This verse is part of the detailed account of the construction of the tabernacle in the book... - [Exodus 38:16](https://biblicaltheology.org.uk/exodus-38/exodus-38-16/41885/): “And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.” Context: All the hangings of the court round about were of fine twined linen. Exodus 38:16 (KJV) This... - [Exodus 38:15](https://biblicaltheology.org.uk/exodus-38/exodus-38-15/41884/): And for the other side of the court gate on this hand and that hand were hangings of fifteene cubites, their pillars three, and their sockets three. Exodus 38:15 (KJV) The book of Exodus, the second book of the Bible, forms a central part of the Pentateuch or Torah. It records Israel’s deliverance from Egyptian... - [Exodus 38:14](https://biblicaltheology.org.uk/exodus-38/exodus-38-14/41883/): “And the hangings of one side of the gate were fifteen cubits; their pillars three, and their sockets three.” Context: Exodus is the second book of the Bible and is part of the Torah, which includes the first five books (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). It narrates the history of the Israelites, specifically focusing... - [Exodus 38:13](https://biblicaltheology.org.uk/exodus-38/exodus-38-13/41882/): “And for the east side eastward fifty cubits.” Context:Exodus 38:13 is part of the description of the construction of the tabernacle in the wilderness. In this chapter, the details of the construction of the altar of burnt offering and the surrounding court are being presented. The tabernacle was a portable dwelling place for God among... - [Exodus 38:12](https://biblicaltheology.org.uk/exodus-38/exodus-38-12/41881/): “And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.” To better understand this verse in its context, we need to look at the broader context of the passage and the significance of the items mentioned. Context:Exodus 38... - [Exodus 38:11](https://biblicaltheology.org.uk/exodus-38/exodus-38-11/41880/): And for the North side, the hangings were an hundred cubites, their pillars were twentie, and their sockets of brasse twentie: the hoopes of the pillars, and their fillets of siluer. Exodus 38:11 (KJV) Exodus, the second book of the Bible and the opening volume of the Pentateuch, records Israel’s deliverance from Egyptian bondage and... - [Exodus 38:10](https://biblicaltheology.org.uk/exodus-38/exodus-38-10/41879/): “And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.” Context:This verse is part of the description of the construction of the tabernacle in the wilderness. The tabernacle was a portable sanctuary and... - [Exodus 38:9](https://biblicaltheology.org.uk/exodus-38/exodus-38-9/41878/): “And he made the court: on the south side southward the hangings of the court were of fine twined linen, a hundred cubits.” Context: Exodus 38:9 is part of the detailed description of the construction of the tabernacle, which was a portable sanctuary built by the Israelites in the wilderness, following God’s instructions. The tabernacle... - [Exodus 38:8](https://biblicaltheology.org.uk/exodus-38/exodus-38-8/41877/): “And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.” The Laver of Brass:The verse starts by mentioning the construction of the "laver of brass." A laver is a basin or a large... - [Exodus 38:7](https://biblicaltheology.org.uk/exodus-38/exodus-38-7/41876/): “And he put the rods into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.” Context: The verse is part of the detailed description of the construction of the Tabernacle, which was a portable sanctuary for worship used by the Israelites during their journey in... - [Exodus 38:6](https://biblicaltheology.org.uk/exodus-38/exodus-38-6/41875/): And he made the staues of Shittim wood, and ouerlayed them with brasse. Exodus 38:6 (KJV) Context: The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament. Exodus covers the account of the... - [Exodus 38:5](https://biblicaltheology.org.uk/exodus-38/exodus-38-5/41874/): And hee cast foure rings for the foure ends of the grate of brasse, to bee places for the staues. Exodus 38:5 (KJV) The verse is part of the description of the construction of the tabernacle, a portable sanctuary that the Israelites built in the wilderness under the guidance of God. In the previous chapters... - [Exodus 38:4](https://biblicaltheology.org.uk/exodus-38/exodus-38-4/41873/): And he made for the Altar a brasen grate of networke, vnder the compasse thereof, beneath vnto the midst of it. Exodus 38:4 (KJV) The verse describes a specific element of the tabernacle’s altar construction. To grasp its meaning we must view it within the larger narrative of Exodus, the second book of the Bible... - [Exodus 38:3](https://biblicaltheology.org.uk/exodus-38/exodus-38-3/41872/): And he made all the vessels of the Altar, the pots and the shouels, and the basons, and the fleshhookes, and the firepannes: all the vessels thereof made he of brasse. Exodus 38:3 (KJV) Exodus 38:3 records the making of the various brass vessels associated with the altar of burnt offering. This verse is part... - [Exodus 38:2](https://biblicaltheology.org.uk/exodus-38/exodus-38-2/41871/): “Then he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.” Context:To understand this verse better, it’s essential to look at the context of the entire chapter and the construction of the tabernacle. Exodus 38 describes the making of the altar... - [Exodus 38:1](https://biblicaltheology.org.uk/exodus-38/exodus-38-1/41870/): “And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare, and three cubits the height thereof.” Context:Exodus 38:1 is part of the larger narrative of the construction of the tabernacle, which was a portable sanctuary that the Israelites built... - [Exodus 37:28](https://biblicaltheology.org.uk/exodus-37/exodus-37-28/41868/): “And he made the staves of shittim wood, and overlaid them with gold.” To understand the significance of this verse, let’s break it down and explore its context: The Tabernacle:The Tabernacle was a portable sanctuary that the Israelites constructed in the wilderness after their deliverance from Egypt. It was a place of worship and represented... - [Exodus 37:27](https://biblicaltheology.org.uk/exodus-37/exodus-37-27/41867/): “And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat;” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament.... - [Exodus 37:26](https://biblicaltheology.org.uk/exodus-37/exodus-37-26/41866/): “And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.” Context: Exodus is the second book of the Bible and primarily deals with the liberation of the Israelites from slavery in... - [Exodus 37:25](https://biblicaltheology.org.uk/exodus-37/exodus-37-25/41865/): And he made the incense Altar of Shittim wood: the length of it was a cubit, and the breadth of it a cubit: it was foure square, and two cubites was the height of it; the hornes thereof were of the same. Exodus 37:25 (KJV) Exodus 37 is a chapter dedicated to the construction of... - [Exodus 37:24](https://biblicaltheology.org.uk/exodus-37/exodus-37-24/41864/): Of a talent of pure gold made he it, and all the vessels thereof. Exodus 37:24 (KJV) The account records that the table for the tabernacle was fashioned from shittim wood. Its dimensions were two cubits in length, one cubit in breadth, and a cubit and a half in height. After the wooden structure was... - [Exodus 37:23](https://biblicaltheology.org.uk/exodus-37/exodus-37-23/41863/): “And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.” This verse is part of the description of the making of the golden lampstand, also known as the Menorah, which was one of the sacred articles placed in the Tabernacle-a portable sanctuary used by the Israelites during their journey through... - [Exodus 37:22](https://biblicaltheology.org.uk/exodus-37/exodus-37-22/41862/): "Their knops and their branches were of the same: all of it was one beaten work of pure gold." Context:The book of Exodus is primarily about the deliverance of the Israelites from slavery in Egypt and the establishment of their covenant with God at Mount Sinai. In chapter 37, we find a detailed account of... - [Exodus 37:21](https://biblicaltheology.org.uk/exodus-37/exodus-37-21/41861/): “And he made a mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.” This verse is part of the description of the construction of the Ark of the Covenant, a significant and symbolic item in the Old Testament. The Ark of... - [Exodus 37:20](https://biblicaltheology.org.uk/exodus-37/exodus-37-20/41860/): And in the candlesticke were foure bowles made like almonds, his knops, and his flowers: Exodus 37:20 (KJV) The book of Exodus is part of the Old Testament and recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this particular passage we are reading about... - [Exodus 37:19](https://biblicaltheology.org.uk/exodus-37/exodus-37-19/41859/): “Three bowls made after the fashion of almonds in one branch, a knop, and a flower; and three bowls made like almonds in another branch, a knop, and a flower: so throughout the six branches going out of the candlestick.” Context:Exodus 37 provides a detailed account of the making of various holy articles for the... - [Exodus 37:18](https://biblicaltheology.org.uk/exodus-37/exodus-37-18/41858/): “And he made the staves of shittim wood, and overlaid them with gold.” The Ark of the Covenant:In the preceding verses of Exodus 37, we learn about the construction of the Ark of the Covenant. The Ark was a rectangular box made of acacia wood, also known as shittim wood, overlaid with pure gold. It... - [Exodus 37:17](https://biblicaltheology.org.uk/exodus-37/exodus-37-17/41857/): And he made the Candlesticke of pure gold, of beaten worke made he the Candlesticke, his shaft & his branch, his bowles, his knops, and his flowers were of the same. Exodus 37:17 (KJV) Historical Context: Exodus is the second book of the Bible and part of the Pentateuch, the first five books. This verse... - [Exodus 37:16](https://biblicaltheology.org.uk/exodus-37/exodus-37-16/41856/): And hee made the vessels which were vpon the Table, his dishes, and his spoones, and his bowles, and his couers to couer withall, of pure gold. Exodus 37:16 (KJV) In Exodus we encounter a detailed account of the construction of the tabernacle furnishings, including the Ark of the Covenant, the altar, the laver, and... - [Exodus 37:15](https://biblicaltheology.org.uk/exodus-37/exodus-37-15/41855/): “And he made the staves of shittim wood, and overlaid them with gold, to bear the table.” In this verse, we find a description of the construction of the table for the Tabernacle, which was a portable sanctuary used by the Israelites during their journey through the wilderness. The table was an essential part of... - [Exodus 37:14](https://biblicaltheology.org.uk/exodus-37/exodus-37-14/41854/): Ouer against the border were the rings, the places for the staues, to beare the Table. Exodus 37:14 (KJV) This verse is part of the description of the construction of the furniture for the tabernacle, a portable sanctuary built by the Israelites during their wilderness journey. The passage specifically focuses on the table of showbread,... - [Exodus 37:13](https://biblicaltheology.org.uk/exodus-37/exodus-37-13/41853/): “And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.” Context:The book of Exodus is the second book of the Bible and is a continuation of the story of Israel’s deliverance from slavery in Egypt. In this chapter, we find a... - [Exodus 37:12](https://biblicaltheology.org.uk/exodus-37/exodus-37-12/41852/): “And the staves were put into the rings, and the staves were brought on the two sides of the altar, to bear it.” Context: In this verse, we find ourselves in the midst of the detailed description of the construction of the tabernacle, which was a portable dwelling place for God during the Israelites’ journey... - [Exodus 37:11](https://biblicaltheology.org.uk/exodus-37/exodus-37-11/41851/): “And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.” Context:The verse is part of the description of the making of the Ark of the Covenant, one of the... - [Exodus 37:10](https://biblicaltheology.org.uk/exodus-37/exodus-37-10/41850/): “And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.” Context:The book of Exodus is the second book of the Pentateuch (the first five books of the Bible) and continues the narrative of the Israelites’ journey... - [Exodus 37:9](https://biblicaltheology.org.uk/exodus-37/exodus-37-9/41849/): “And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.” Context:Exodus 37 describes the construction of the Ark of the Covenant, which was a sacred and significant object in the... - [Exodus 37:8](https://biblicaltheology.org.uk/exodus-37/exodus-37-8/41848/): “One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.” In this verse, we find a description of the crafting of the Ark of the Covenant. The Ark of the Covenant was a... - [Exodus 37:7](https://biblicaltheology.org.uk/exodus-37/exodus-37-7/41847/): And he made two Cherubims of gold, beaten out of one piece made hee them, on the two endes of the Mercie seate: Exodus 37:7 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, records Israel’s deliverance from Egyptian slavery, the giving of the Ten Commandments, and the... - [Exodus 37:6](https://biblicaltheology.org.uk/exodus-37/exodus-37-6/41846/): And he made the Mercie seat of pure gold: two cubites and an halfe was the length thereof, and one cubite and an halfe the breadth thereof. Exodus 37:6 (KJV) Context: Exodus 37 is part of the detailed description of the construction of the Ark of the Covenant, which was a sacred and significant object... - [Exodus 37:5](https://biblicaltheology.org.uk/exodus-37/exodus-37-5/41845/): And hee put the staues into the rings, by the sides of the Arke, to beare the Arke. Exodus 37:5 (KJV) This verse belongs to the larger narrative of the Tabernacle’s construction, a portable sanctuary the Israelites erected in the wilderness under God’s direction. The Tabernacle served as the central place of worship and a... - [Exodus 37:4](https://biblicaltheology.org.uk/exodus-37/exodus-37-4/41844/): “He made also a mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.” Context:Exodus is the second book of the Bible and is a continuation of the story of the Israelites’ journey from slavery in Egypt to the Promised Land. In... - [Exodus 37:3](https://biblicaltheology.org.uk/exodus-37/exodus-37-3/41843/): “And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.” This verse is a part of the description of the Ark of the Covenant, which was constructed under the... - [Exodus 37:2](https://biblicaltheology.org.uk/exodus-37/exodus-37-2/41842/): “And he overlaid it with pure gold within and without, and made a crown of gold to it round about.” Context:The verse is part of the narrative of the construction of the Ark of the Covenant. God gave specific instructions to Moses on how to build this sacred object, which would serve as a symbol... - [Exodus 37:1](https://biblicaltheology.org.uk/exodus-37/exodus-37-1/41841/): And Bezaleel made the Arke of Shittim wood: two cubites and a halfe was the length of it, and a cubite and a halfe the breadth of it, and a cubite and a halfe the height of it. Exodus 37:1 (KJV) Context: Before we explore this verse, let’s briefly recap the context. In the book... - [Exodus 36:38](https://biblicaltheology.org.uk/exodus-36/exodus-36-38/41840/): “And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.” Context:The Book of Exodus narrates the deliverance of the Israelites from slavery... - [Exodus 36:36](https://biblicaltheology.org.uk/exodus-36/exodus-36-36/41838/): And he made thereunto foure pillars of Shittim wood, and ouerlaide them with golde: their hookes were of gold: and he cast for them foure sockets of siluer. Exodus 36:36 (KJV) Context: The book of Exodus is the second book of the Bible and primarily focuses on the deliverance of the Israelites from slavery in... - [Exodus 36:35](https://biblicaltheology.org.uk/exodus-36/exodus-36-35/41837/): “And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.” Context:Exodus 36 is part of the larger narrative of the construction of the tabernacle, which was a portable sanctuary for worship that the Israelites built in the wilderness under the guidance of... - [Exodus 36:34](https://biblicaltheology.org.uk/exodus-36/exodus-36-34/41836/): “And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.” To understand the significance of this verse, let’s take a closer look at its context within the larger narrative of the book of Exodus: Context:The book of Exodus recounts the... - [Exodus 36:33](https://biblicaltheology.org.uk/exodus-36/exodus-36-33/41835/): “And he made the middle bar to shoot through the boards from the one end to the other.” Context:The book of Exodus is the second book of the Bible and is a continuation of the narrative of God’s people, the Israelites, after they have been enslaved in Egypt. In this specific passage, we find the... - [Exodus 36:32](https://biblicaltheology.org.uk/exodus-36/exodus-36-32/41834/): And fiue barres for the boards of the other side of the Tabernacle, and fiue barres for the boards of the Tabernacle for the sides westward. Exodus 36:32 (KJV) The book of Exodus, the second book of the Bible, continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this chapter... - [Exodus 36:31](https://biblicaltheology.org.uk/exodus-36/exodus-36-31/41833/): “And he made bars of shittim wood; five for the boards of the one side of the tabernacle,” Historical Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books. Exodus records the history of the Israelites’ deliverance... - [Exodus 36:30](https://biblicaltheology.org.uk/exodus-36/exodus-36-30/41832/): “And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.” Context:The book of Exodus is the second book in the Bible and recounts the history of the Israelites after they became slaves in Egypt and their subsequent deliverance by God through Moses. In Exodus 36, we find... - [Exodus 36:29](https://biblicaltheology.org.uk/exodus-36/exodus-36-29/41831/): And they were coupled beneath and coupled together at the head thereof, to one ring: thus hee did to both of them in both the corners. Exodus 36:29 (KJV) Context: The book of Exodus is the second book of the Bible and continues the narrative from the end of Genesis. It recounts the story of... - [Exodus 36:28](https://biblicaltheology.org.uk/exodus-36/exodus-36-28/41830/): “And he made boards for the tabernacle; twenty boards for the south side southward.” Context:Exodus 36 describes the construction of the tabernacle, a portable and sacred dwelling place for the presence of God among the Israelites during their wilderness journey. This section of the book of Exodus details the skilled workmanship of Bezalel and Oholiab,... - [Exodus 36:27](https://biblicaltheology.org.uk/exodus-36/exodus-36-27/41829/): And for the sides of the Tabernacle westward, he made sixe boards. Exodus 36:27 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah. It covers the period when the Israelites were in bondage in Egypt and their subsequent liberation under the... - [Exodus 36:26](https://biblicaltheology.org.uk/exodus-36/exodus-36-26/41828/): And their fourtie sockets of siluer: two sockets vnder one board, and two sockets vnder another board. Exodus 36:26 (KJV) Historical Context: The book of Exodus describes the events following the Israelites’ exodus from Egypt. During their time in the wilderness, God instructed Moses to build a sanctuary, known as the Tabernacle, where the Israelites... - [Exodus 36:23](https://biblicaltheology.org.uk/exodus-36/exodus-36-23/41827/): And he made boards for the Tabernacle: twentie boards for the South side, Southward. Exodus 36:23 (KJV) And every wise-hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them. The book of Exodus... - [Exodus 36:22](https://biblicaltheology.org.uk/exodus-36/exodus-36-22/41826/): “And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and narrates the story of the Israelites’ liberation from slavery in Egypt and their journey to Mount Sinai. It is here that... - [Leviticus 9:9](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-9/12222/): “And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar.” Context:Leviticus is a book of the Old Testament that focuses on the laws and regulations given by... - [Leviticus 9:8](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-8/12221/): “And Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.” Leviticus 9 describes the consecration of Aaron and his sons as priests before the Lord. This particular verse focuses on the first act performed by Aaron after receiving the instructions from Moses. In the context of... - [Leviticus 9:7](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-7/12220/): “And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the Lord commanded.” This verse is part of the account of Aaron’s consecration... - [Leviticus 9:6](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-6/12219/): “And Moses said, This is the thing which the Lord commanded that ye should do: and the glory of the Lord shall appear unto you.” Leviticus 9:6 takes place during the consecration of Aaron and his sons as priests in the tabernacle. In this verse, Moses addresses the people, relaying God’s instructions regarding the process... - [Leviticus 9:5](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-5/12218/): And they brought that which Moses commanded, before the Tabernacle of the Congregation: and all the Congregation drew neere and stood before the Lord. Leviticus 9:5 (KJV) Leviticus 9 records the consecration and ordination of Aaron and his sons as priests and the inauguration of Tabernacle worship. In this setting Aaron brought the sin offering... - [Leviticus 9:4](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-4/12217/): Also a bullocke and a ramme, for peace offerings, to sacrifice before the Lord, and a meat offring mingled with oyle: for to day the Lord will appeare vnto you. Leviticus 9:4 (KJV) Historical and Contextual Background: The book of Leviticus, the third book of the Pentateuch, is traditionally attributed to Moses and contains the... - [Leviticus 9:3](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-3/12216/): And vnto the children of Israel thou shalt speake, saying, Take ye a kid of the goats, for a sinne offering, and a calfe, and a lambe, both of the first yeere without blemish, for a burnt offering. Leviticus 9:3 (KJV) Leviticus 9:3 records the divine instructions given to Moses concerning the consecration of Aaron... - [Leviticus 9:2](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-2/12215/): “And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.” Leviticus 9:2 marks a significant moment in the book of Leviticus, as it describes the inauguration of Aaron and his sons into the priestly office. It... - [Leviticus 9:1](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-1/12214/): “And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel” Context:Leviticus is the third book of the Old Testament and is part of the Pentateuch, the first five books of the Bible. The book of Leviticus focuses on the laws and regulations given by... - [Leviticus 8:36](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-36/12213/): So Aaron and his sonnes did all things which the Lord commanded by the hand of Moses. Leviticus 8:36 (KJV) “Aaron and his sons did all the things which the LORD commanded by the hand of Moses.” This verse concludes the account of the consecration of Aaron and his sons as priests before the Lord.... - [Leviticus 8:35](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-35/12212/): “Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the Lord, that ye die not: for so I am commanded.” Context:Leviticus is part of the Pentateuch, the first five books of the Bible, and it specifically deals with the laws and... - [Leviticus 8:34](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-34/12211/): As he hath done this day, so the Lord hath commanded to doe, to make an atonement for you. Leviticus 8:34 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given to the Israelites by God, especially those concerning religious rituals, priestly duties, and the concept of holiness. Chapter 8... - [Leviticus 8:33](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-33/12210/): “Ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.” This verse is part of the instructions given by God to Moses regarding the consecration of Aaron and his sons as... - [Leviticus 8:32](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-32/12209/): “And that which remaineth of the flesh and of the bread shall ye burn with fire.” Context and Background:Leviticus is the third book of the Old Testament and focuses on the laws and regulations given by God to the Israelites through Moses. In this particular verse, Moses is consecrating Aaron and his sons as priests... - [Leviticus 8:31](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-31/12208/): “And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.” Context:Leviticus is a book in the Old Testament that... - [Leviticus 8:30](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-30/12207/): "And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him." Context:Leviticus is a book... - [Leviticus 8:29](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-29/12206/): “And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses’ part; as the LORD commanded Moses.” Context:Leviticus is a book of the Old Testament that provides instructions and regulations for the Israelites concerning their worship and daily living. Chapter 8 specifically... - [Leviticus 8:28](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-28/12205/): And Moses tooke them from off their hands, and burnt them on the Altar, vpon the burnt offering: They were consecrations for a sweet sauour: It is an offering made by fire vnto the Lord. Leviticus 8:28 (KJV) Leviticus is a book of the Old Testament, specifically part of the Torah or the Law given... - [Leviticus 8:27](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-27/12204/): “And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave offering before the LORD.” Context:The book of Leviticus is part of the Torah, the first five books of the Old Testament, and it primarily deals with laws and regulations given by God to the Israelites through Moses.... - [Leviticus 8:26](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-26/12203/): And out of the basket of vnleauened bread, that was before the Lord, he tooke one vnleauened cake, and a cake of oyled bread, and one wafer, and put them on the fat, and vpon the right shoulder. Leviticus 8:26 (KJV) Context: The book of Leviticus is part of the Torah, the first five books... - [Leviticus 8:25](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-25/12202/): “And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder” Context:Leviticus is a book of the Old Testament that contains detailed instructions given by God to the Israelites regarding their worship,... - [Leviticus 8:24](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-24/12201/): And he brought Aarons sonnes, and Moses put of the blood vpon the tippe of their right eare, and vpon the thumbs of their right hands, and vpon the great toes of their right feete: and Moses sprinkled the blood vpon the Altar round about. Leviticus 8:24 (KJV) Context: Leviticus is a book of the... - [Leviticus 8:23](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-23/12200/): “And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.” Leviticus 8 describes the consecration and ordination of Aaron and his sons as priests in the... - [Leviticus 8:22](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-22/12199/): “And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.” Context and Background:The book of Leviticus provides detailed instructions regarding the rituals and ceremonies of the Israelite priesthood. Leviticus 8 describes the consecration of Aaron and his sons as the first... - [Leviticus 8:21](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-21/12198/): “And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.” Context:Leviticus 8 describes the consecration and anointing of Aaron and his sons as... - [Leviticus 8:20](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-20/12197/): And he cut the ramme into pieces, and Moses burnt the head, and the pieces, and the fat. Leviticus 8:20 (KJV) In this verse we encounter the climax of the priestly consecration ceremony recorded in Leviticus 8. The passage describes the specific action taken by Moses as part of the anointing of Aaron and his... - [Leviticus 8:19](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-19/12196/): “And he killed it; and Moses sprinkled the blood upon the altar round about.” Context:Leviticus 8 describes the consecration and ordination of Aaron and his sons as priests. This chapter provides detailed instructions for the various rituals and offerings performed during the consecration process. Analysis: Significance of Sacrifice:In Leviticus, the sacrifice of animals played a... - [Leviticus 8:18](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-18/12195/): And he brought the ramme for the burnt offring: and Aaron and his sonnes laid their hands vpon the head of the ramme. Leviticus 8:18 (KJV) Context: The book of Leviticus is primarily concerned with outlining the regulations and instructions for the priests and the sacrificial system in ancient Israel. Leviticus 8 describes the consecration... - [Leviticus 8:17](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-17/12194/): But the bullocke, and his hide, his flesh and his doung, he burnt with fire without the campe, as the Lord commanded Moses. Leviticus 8:17 (KJV) Context: The book of Leviticus primarily concerns the religious and ceremonial laws given by God to the Israelites through Moses. Chapter 8 describes the consecration of Aaron and his... - [Leviticus 8:16](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-16/12193/): "And he took all the fat that was upon the inwards, and caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar." Context:Leviticus 8 describes the consecration of Aaron and his sons as priests before the Lord. It outlines the specific rituals, sacrifices, and anointing that were... - [Leviticus 8:15](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-15/12192/): “And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.” Context:Leviticus is a book that contains detailed instructions and laws... - [Leviticus 8:14](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-14/12191/): “And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.” Context:Leviticus is a book in the Old Testament that contains detailed instructions and regulations given to the Israelites regarding their worship, sacrifices, and the priesthood. In chapter 8,... - [Leviticus 8:13](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-13/12190/): “And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.” Context:Leviticus is the third book of the Bible and is primarily concerned with the laws and regulations given by God to the Israelites, particularly through Moses. Leviticus 8 describes the... - [Leviticus 8:12](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-12/12189/): And he powred of the anointing oile vpon Aarons head, and anointed him, to sanctifie him. Leviticus 8:12 (KJV) Leviticus, the third book of the Bible, is primarily concerned with the laws and regulations that the Israelites observed as they established the tabernacle and the priesthood. Chapter 8 records the consecration of Aaron and his... - [Leviticus 8:11](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-11/12188/): “And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.” This verse describes a specific action performed by Moses as part of the consecration ceremony for the tabernacle and its articles. It took place after the anointing of Aaron... - [Leviticus 8:10](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-10/12187/): “And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.” Context:Leviticus is the third book of the Bible and is primarily concerned with the laws and regulations given to the Israelites for their worship and daily life. This verse comes from a section describing the consecration and... - [Leviticus 8:9](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-9/12186/): “And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.” Context:The book of Leviticus is primarily concerned with the regulations and instructions given to the priests and the people of Israel regarding their worship and... - [Leviticus 8:8](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-8/12185/): “He put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.” To better understand the significance of this verse, let’s explore its context and meaning within the broader themes of Leviticus. Consecration of the priests:Leviticus 8 describes the consecration process of Aaron and his sons, who were chosen by... - [Leviticus 8:7](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-7/12184/): And he put vpon him the coate, and girded him with the girdle, and clothed him with the robe, and put the Ephod vpon him, and he girded him with the curious girdle of the Ephod, and bound it vnto him therewith. Leviticus 8:7 (KJV) Context and Background: Leviticus is the third book of the... - [Leviticus 8:6](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-6/12183/): “And Moses brought Aaron and his sons, and washed them with water.” Historical Context:Leviticus is the third book of the Bible and is a part of the Pentateuch, also known as the Torah. It contains laws and instructions given by God to the Israelites through Moses. Leviticus focuses on the establishment of the priesthood and... - [Leviticus 8:5](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-5/12182/): “And Moses said unto the congregation, This is the thing which the LORD commanded to be done.” Context:The book of Leviticus is primarily concerned with the religious and ceremonial laws given to the Israelites by God through Moses. It provides detailed instructions regarding offerings, sacrifices, rituals, and the consecration of the priests. In Leviticus 8,... - [Leviticus 8:4](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-4/12181/): “And Moses did as the Lord commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.” This verse is part of the account of the consecration of Aaron and his sons as priests in the Old Testament. It provides an important insight into the obedience of Moses and... - [Leviticus 8:3](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-3/12180/): “And gather thou all the congregation together unto the door of the tabernacle of the congregation.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah. It contains detailed instructions given by God to the Israelites regarding various aspects of their worship and daily life. Leviticus... - [Leviticus 8:2](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-2/12179/): “Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread.” This verse is part of the instructions given to Moses by God regarding the consecration of Aaron and his sons as priests in the Tabernacle.... - [Leviticus 8:1](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-1/12178/): “And the LORD spake unto Moses, saying,” Leviticus 8:1 marks the beginning of a significant event in the book of Leviticus-the consecration and anointing of Aaron and his sons as priests. This chapter provides detailed instructions on the process of their consecration and the various rituals involved. Let’s explore the context and significance of this... - [Leviticus 7:38](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-38/12177/): “Which the Lord commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord, in the wilderness of Sinai.” Leviticus is the third book of the Old Testament and contains numerous laws and regulations given by God to the Israelites through Moses. It focuses... - [Leviticus 7:37](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-37/12176/): “This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings.” Context and Background:Leviticus is the third book of the Bible and is primarily concerned with the religious and ceremonial laws given... - [Leviticus 7:36](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-36/12175/): “Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute forever throughout their generations.” Context:Leviticus is part of the Torah, the first five books of the Old Testament. It contains detailed instructions given by God to Moses for the Israelites regarding their... - [Leviticus 7:35](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-35/12174/): “This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the Lord made by fire, in the day when he presented them to minister unto the Lord in the priest’s office.” Leviticus is a book in the Old Testament that contains detailed instructions given... - [Leviticus 7:34](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-34/12173/): For the waue brest and the heaue shoulder haue I taken of the children of Israel, from off the sacrifices of their peace offerings, and haue giuen them vnto Aaron the Priest, and vnto his sonnes, by a statute for euer, from among the children of Israel. Leviticus 7:34 (KJV) This verse belongs to the... - [Leviticus 7:33](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-33/12172/): "He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part." Context:Leviticus is a book in the Old Testament that provides instructions for the Israelites regarding worship, sacrifices, and laws for holy living. In particular, Leviticus 7 discusses the regulations for... - [Leviticus 7:32](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-32/12171/): “And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.” Context:The book of Leviticus is a part of the Pentateuch (the first five books of the Bible), and it primarily focuses on the laws and regulations given to the Israelites by God through Moses.... - [Leviticus 7:31](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-31/12170/): “And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.” This verse is part of the instructions given to the Israelites regarding the offerings and sacrifices to be made to God. Leviticus is a book within the Old Testament that contains many detailed regulations and laws... - [Leviticus 7:30](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-30/12169/): “His own hands shall bring the offerings of the Lord made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the Lord.” Context:Leviticus is part of the Old Testament and specifically belongs to the books of the Law or the Torah. It... - [Leviticus 7:29](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-29/12168/): “Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.” Context:Leviticus is a book in the Old Testament that contains detailed instructions given by God to the Israelites through Moses regarding various... - [Leviticus 7:28](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-28/12167/): “And the Lord spake unto Moses, saying,” This verse serves as an introduction to a new section in the book of Leviticus where God communicates with Moses regarding the various laws and instructions concerning the offerings and sacrifices in the tabernacle. The preceding verses discuss the portion of the peace offering that is to be... - [Leviticus 7:27](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-27/12166/): Whatsoeuer soule it be that eateth any maner of blood, euen that soule shalbe cut off from his people. Leviticus 7:27 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. Chapter 7 focuses specifically on the regulations concerning the various offerings and... - [Leviticus 7:26](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-26/12165/): “Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.” Historical and Cultural Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Leviticus 7:26 is part of a larger section that... - [Leviticus 7:25](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-25/12164/): “For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord, even the soul that eateth it shall be cut off from his people.” This verse is a part of the detailed instructions given by God to the Israelites regarding various offerings and sacrifices to be... - [Leviticus 7:24](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-24/12163/): “And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.” Historical Context:Leviticus is part of the Old Testament, specifically one of the books of the Law or Pentateuch. It... - [Leviticus 7:23](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-23/12162/): "Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat." Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and it focuses on the laws and regulations given by God to the people of Israel through... - [Leviticus 7:22](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-22/12161/): “And the LORD spake unto Moses, saying,” To understand the significance of this verse, it is important to examine its context within the book of Leviticus. Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. These laws covered a wide range of... - [Leviticus 7:21](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-21/12160/): Moreouer, the soule that shall touch any vncleane thing, as the vncleannesse of man, or any vncleane beast, or any abominable vncleane thing, and eate of the flesh of the sacrifice of peace offerings which pertaine vnto the Lord, euen that soule shall be cut off from his people. Leviticus 7:21 (KJV) Leviticus is part... - [Leviticus 7:20](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-20/12159/): “But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah, which contains... - [Leviticus 7:19](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-19/12158/): And the flesh that toucheth any vncleane thing, shal not be eaten: it shal be burnt with fire, and as for the flesh, all that be cleane shall eate thereof. Leviticus 7:19 (KJV) Leviticus is the third book of the Torah in the Old Testament, traditionally attributed to Moses. It contains a wide range of... - [Leviticus 7:18](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-18/12157/): “And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.” Context:Leviticus is the... - [Leviticus 7:17](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-17/12156/): But the remainder of the flesh of the sacrifice on the third day shall bee burnt with fire. Leviticus 7:17 (KJV) Context: Leviticus is a book in the Old Testament that contains instructions given by God to the Israelites through Moses. It primarily deals with the laws and regulations regarding worship, sacrifices, and the priesthood.... - [Leviticus 7:16](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-16/12155/): But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrowe also the remainder of it shall be eaten. Leviticus 7:16 (KJV) Context: The book of Leviticus belongs to the Old Testament and records the laws... - [Leviticus 7:14](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-14/12154/): And of it he shall offer one out of the whole oblation, for an heaue offering vnto the Lord, and it shall bee the Priests that sprinkleth the blood of the peace offerings. Leviticus 7:14 (KJV) Leviticus is a book in the Old Testament that contains various laws and instructions given by God to the... - [Leviticus 7:13](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-13/12153/): Besides the cakes, hee shall offer for his offring leauened bread, with the sacrifice of thankesgiuing of his peace offerings. Leviticus 7:13 (KJV) The book of Leviticus, the third book of the Torah, records God’s instructions to the Israelites concerning worship and daily life. Chapter 7 contains the regulations governing the various offerings that could... - [Leviticus 7:12](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-12/12152/): If hee offer it for a thankesgiuing, then he shall offer with the sacrifice of thankesgiuing vnleauened cakes mingled with oyle, and vnleauened wafers anointed with oile, and cakes mingled with oyle of fine flowre fried. Leviticus 7:12 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations that God gave... - [Leviticus 7:11](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-11/12151/): "And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD." Context:Leviticus is part of the Old Testament and contains various laws and instructions given by God to the Israelites through Moses. Leviticus 7 specifically deals with the laws concerning the different types of offerings and sacrifices made... - [Leviticus 7:10](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-10/12150/): “And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.” Leviticus is part of the Old Testament:and specifically deals with the laws and regulations given by God to the Israelites through Moses. Leviticus 7 provides instructions regarding various types of offerings, including the meat... - [Leviticus 7:9](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-9/12149/): And all the meate offering that is baken in the ouen, and all that is dressed in the frying panne, and in the panne, shall be the Priests that offereth it. Leviticus 7:9 (KJV) The book of Leviticus is part of the Old Testament and contains detailed instructions and laws given by God to the... - [Leviticus 7:8](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-8/12148/): And the Priest that offereth any mans burnt offering, euen the Priest shall haue to himselfe the skinne of the burnt offering which he hath offered. Leviticus 7:8 (KJV) Context and Background: The book of Leviticus is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It records the... - [Leviticus 7:7](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-7/12147/): "As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it." Leviticus 7:7 is part of the instructions given by God to Moses regarding the offerings and sacrifices to be made by the Israelites. This particular verse specifically addresses the relationship... - [Leviticus 7:6](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-6/12146/): “Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.” Context:Leviticus is a book of the Old Testament that provides detailed instructions to the Israelites regarding their worship and religious practices. It focuses on the laws and regulations given by God to Moses for the... - [Leviticus 7:5](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-5/12145/): And the Priest shall burne them vpon the Altar, for an offering made by fire vnto the Lord: it is a trespasse offering. Leviticus 7:5 (KJV) Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. Chapter 7 specifically focuses on... - [Leviticus 7:4](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-4/12144/): And the two kidneys, and the fat that is on them, which is by the flankes, and the caule that is aboue the liuer, with the kidneys, it shall he take away. Leviticus 7:4 (KJV) Leviticus is an Old Testament book that contains laws and instructions given by God to the Israelites through Moses. Chapter... - [Leviticus 7:3](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-3/12143/): “And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards.” This verse is part of a larger passage that describes the offerings and sacrifices to be made by the Israelites in the tabernacle. In this specific verse, God instructs the people regarding the offering of fat... - [Leviticus 7:2](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-2/12142/): "In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar." This verse focuses on the location and ritualistic aspects of the trespass offering. To understand its significance, it’s helpful to consider the broader context and the purpose of... - [Leviticus 7:1](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-1/12141/): Likewise this is the lawe of the trespasse offering: it is most holy. Leviticus 7:1 (KJV) “Likewise, this is the law of the trespass offering: it is most holy.” This verse is part of the book of Leviticus, the third book of the Old Testament and one of the books of the Torah. Leviticus concentrates... - [Leviticus 6:30](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-30/12140/): And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire. Leviticus 6:30 (KJV) This verse belongs to the detailed instructions given to the Israelites concerning the handling of sin offerings in... - [Leviticus 6:29](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-29/12139/): All the males among the Priests shall eate thereof: it is most holy. Leviticus 6:29 (KJV) Leviticus is a book of the Old Testament that primarily deals with instructions for the priests and regulations regarding worship, sacrifices, and ceremonial purity. Leviticus 6:20 specifically describes the offering that Aaron and his sons were required to present... - [Leviticus 6:28](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-28/12138/):   “But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.” Context:Leviticus is a book in the Old Testament that primarily deals with the regulations and laws given to the Israelites by God through Moses. It... - [Leviticus 6:27](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-27/12137/): Whatsoeuer shall touch the flesh thereof, shalbe holy: and when there is sprinckled of the blood thereof vpon any garment, thou shalt wash that whereon it was sprinckled, in the holy place. Leviticus 6:27 (KJV) Leviticus, the third book of the Bible, belongs to the Torah and forms part of the Law or Pentateuch. It... - [Leviticus 6:26](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-26/12136/): The Priest that offereth it for sinne, shall eat it: In the holy place shal it be eaten, in the court of the Tabernacle of the Congregation. Leviticus 6:26 (KJV) Leviticus belongs to the Pentateuch, the first five books of the Old Testament, and it primarily records the laws and regulations given by God to... - [Leviticus 6:25](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-25/12135/): Speake vnto Aaron and to his sonnes, saying, This is the law of the sinne offering: In the place where the burnt offering is killed, shall the sinne offering be killed before the Lord: it is most holy. Leviticus 6:25 (KJV) Context: The book of Leviticus contains detailed instructions given by God to the Israelites... - [Leviticus 6:24](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-24/12134/): “And the LORD commanded, saying,” Leviticus is a book in the Old Testament of the Bible and is part of the Torah, which is the foundational text of Judaism. It contains a collection of laws and regulations given by God to the Israelites through Moses. Leviticus specifically focuses on the laws and instructions regarding worship,... - [Leviticus 6:23](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-23/12133/): For euery meat offering for the Priest shal be wholly burnt: it shall not be eaten. Leviticus 6:23 (KJV) The book of Leviticus, the third book of the Bible and part of the Pentateuch, presents the laws and regulations given to the Israelites by God through Moses. It gives detailed instructions concerning sacrifices, offerings, and... - [Leviticus 6:22](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-22/12132/): And the Priest of his sonnes that is anoynted in his stead, shal offer it: It is a statute for euer vnto the Lord, it shalbe wholly burnt. Leviticus 6:22 (KJV) This verse belongs to a larger section in Leviticus that gives detailed instructions for the various offerings and sacrifices to be presented to the... - [Leviticus 6:21](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-21/12131/):   “In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the Lord.” Leviticus is part of the Old Testament and contains instructions given by God to the Israelites regarding... - [Leviticus 6:20](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-20/12130/): This is the offering of Aaron, and of his sonnes which they shall offer vnto the Lord, in the day when he is anoynted: The tenth part of an Ephah of fine flowre for a meat offering perpetuall, halfe of it in the morning, and halfe thereof at night. Leviticus 6:20 (KJV) Context and Background: Leviticus... - [Leviticus 6:19](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-19/12129/): “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Old Testament, and it primarily focuses on the laws and regulations given by God to the Israelites through Moses. In this particular verse, God is speaking to Moses, providing instructions regarding the offering of a specific kind of grain offering. Understanding... - [Leviticus 6:18](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-18/12128/): All the males among the children of Aaron shall eat of it: It shalbe a statute for euer in your generations concerning the offerings of the Lord made by fire: euery one that toucheth them shalbe holy. Leviticus 6:18 (KJV) Context: The book of Leviticus provides detailed instructions to the Israelites regarding various offerings and... - [Leviticus 6:17](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-17/12127/): “It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.” Context:The book of Leviticus is part of the Torah, specifically the third book of the Old Testament. It contains... - [Leviticus 6:16](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-16/12126/): "And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it." Context:Leviticus is the third book of the Bible and focuses primarily on the laws and regulations given to the Israelites by... - [Leviticus 6:15](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-15/12125/): "And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD." Context and Background:The book of Leviticus... - [Leviticus 6:14](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-14/12124/): “And this is the law of the meat offering: the sons of Aaron shall offer it before the Lord, before the altar.” Context and Background:Leviticus is part of the Pentateuch, the first five books of the Bible, also known as the Torah or the Law. Leviticus specifically focuses on the laws and regulations given by... - [Leviticus 6:13](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-13/12123/): “The fire shall ever be burning upon the altar; it shall never go out.” Context:Leviticus is the third book of the Bible and is part of the Torah, specifically the portion known as the Law of Moses. It contains instructions and regulations for the Israelites regarding their worship, sacrifices, and daily living. Leviticus 6:13 is... - [1 Samuel 14:12](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-12/17144/): And the men of the garison answered Ionathan and his armour bearer, and said, Come vp to vs, and wee will shew you a thing. And Ionathan said vnto his armour bearer, Come vp after me; for the Lord hath deliuered them into the hand of Israel. 1 Samuel 14:12 (KJV) In the preceding verses... - [1 Samuel 14:11](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-11/17143/): And both of them discouered themselues vnto the garison of the Philistines: and the Philistines sayd, Behold, the Hebrewes come foorth out of the holes, where they had hid themselues. 1 Samuel 14:11 (KJV) Context: The passage occurs during the prophetic ministry of Samuel, when Saul reigned as Israel’s first king. The Israelites were continually... - [1 Samuel 14:10](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-10/17142/): But if they say thus, Come vp vnto vs: then we will goe vp; for the Lord hath deliuered them into our hand: and this shall be a signe vnto vs. 1 Samuel 14:10 (KJV) This verse belongs to the dramatic episode in 1 Samuel 14 where Jonathan, son of King Saul, and his lone... - [1 Samuel 14:9](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-9/17141/): If they say thus vnto vs, Tary vntill we come to you: then wee will stand still in our place, and will not goe vp vnto them. 1 Samuel 14:9 (KJV) “If we come unto the Philistines, and they say unto us, Stand still, until we come to you; then we will stand still in... - [1 Samuel 14:8](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-8/17140/): Then said Ionathan, Behold, we will passe ouer vnto these men, and we will discouer our selues vnto them. 1 Samuel 14:8 (KJV) The book of 1 Samuel records Israel’s shift from the period of the judges to the establishment of the monarchy under Saul. In chapter 14 the Philistines had assembled a great army... - [1 Samuel 14:7](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-7/17139/): And his armour bearer sayd vnto him, Doe all that is in thine heart: turne thee, behold, I am with thee, according to thy heart. 1 Samuel 14:7 (KJV) 1 Samuel 14:7 (KJV) is part of the larger narrative of King Saul’s reign, when the Philistines held a stronghold and Israel faced oppression and limited... - [1 Samuel 14:6](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-6/17138/): “And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.” Context:The book of 1 Samuel describes the... - [1 Samuel 14:5](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-5/17137/): The forefront of the one was situate Northward ouer against Michmash, and the other Southward ouer against Gibeah. 1 Samuel 14:5 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of the passage. In 1 Samuel 14, we find Saul as the king of Israel, and his son Jonathan displays... - [1 Samuel 14:4](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-4/17136/): And betweene the passages, by which Ionathan sought to go ouer vnto the Philistines garison, there was a sharpe rocke on the one side, and a sharp rocke on the other side: and the name of the one was Bozez, and the name of the other Seneh. 1 Samuel 14:4 (KJV) Historical Context: In the... - [1 Samuel 14:3](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-3/17135/): And Ahiah the sonne of Ahitub, Ichabods brother, the sonne of Phinehas, the sonne of Eli, the Lords Priest in Shiloh, wearing an Ephod: and the people knew not that Ionathan was gone. 1 Samuel 14:3 (KJV) The verse is situated in the narrative of the battle between the Israelites and the Philistines. At this... - [1 Samuel 14:2](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-2/17134/): “And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men” Historical Context:The passage takes place during the time when Saul was the first king of Israel. Israel was facing constant threats from the Philistines, who had... - [1 Samuel 14:1](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-1/17133/): Now it came to passe vpon a day, that Ionathan the sonne of Saul said vnto the yong man that bare his armour, Come, and let vs goe ouer to the Philistines garison, that is on the other side: but hee told not his father. 1 Samuel 14:1 (KJV) The book of 1 Samuel records... - [1 Samuel 13:23](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-23/17132/): And the garison of the Philistines went out to the passage of Michmash. 1 Samuel 13:23 (KJV) 1 Samuel 13:23 (KJV) records a pivotal moment in the early reign of Saul, Israel’s first king. After Samuel had anointed Saul, the narrative moves to a period when Saul and his son Jonathan were staying in Gibeah... - [1 Samuel 13:22](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-22/17131/): So it came to passe in the day of battell, that there was neither sword nor speare found in the hand of any of the people that were with Saul and Ionathan: but with Saul & with Ionathan his sonne was there found. 1 Samuel 13:22 (KJV) In 1 Samuel 13 we read that Saul... - [1 Samuel 13:21](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-21/17130/): “Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.” Context:This verse is a part of the narrative that describes the difficult circumstances the Israelites faced during the time of King Saul. The context of this verse takes place shortly... - [1 Samuel 13:20](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-20/17129/): “But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.” Context:The book of 1 Samuel records the transition from the period of the judges to the establishment of kingship in Israel. In this particular chapter, Saul has been anointed as the... - [1 Samuel 13:19](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-19/17128/): Now there was no smith found thorowout all the land of Israel: for the Philistines said, Lest the Hebrewes make them swords or speares. 1 Samuel 13:19 (KJV) In 1 Samuel 13 the first king of Israel, Saul, faces a difficult situation. The Philistines had gathered a large army to attack the Israelites, and the... - [1 Samuel 13:18](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-18/17127/): “Then another company turned the way to the plain of Beth-horon.” Context:To better understand the significance of this verse, let’s examine the context of the passage. In 1 Samuel 13, we find Saul as king of Israel facing the Philistine threat. The Philistines had gathered a formidable army with chariots and soldiers, outnumbering the Israelites.... - [1 Samuel 13:17](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-17/17126/): And the spoilers came out of the campe of the Philistines, in three companies: one company turned vnto the way that leadeth to Ophrah, vnto the land of Shual. 1 Samuel 13:17 (KJV) Historical Context: 1 Samuel is a book in the Old Testament that provides a historical account of the transition from the period... - [1 Samuel 13:16](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-16/17125/): “And Saul, and Jonathan his son, and the people that were present with them, abode in Gibeah of Benjamin: but the Philistines encamped in Michmash.” Context:First Samuel is a book in the Old Testament that recounts the transition from the period of the judges to the establishment of the monarchy in Israel. This verse takes... - [1 Samuel 13:15](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-15/17124/): And Samuel arose, and gate him vp from Gilgal, vnto Gibeah of Beniamin, and Saul numbred the people that were present with him, about sixe hundred men. 1 Samuel 13:15 (KJV) First, let’s understand the context of 1 Samuel 13:15. This verse occurs in the Old Testament during the time of the prophet Samuel, who... - [1 Samuel 13:14](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-14/17123/): “But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people because thou hast not kept that which the Lord commanded thee.” This verse is part of a narrative concerning King Saul’s disobedience and God’s response... - [1 Samuel 13:13](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-13/17122/): And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandement of the Lord thy God, which hee commanded thee: for now would the Lord haue established thy kingdome vpon Israel for euer. 1 Samuel 13:13 (KJV) In this verse the prophet Samuel confronts King Saul for his disobedience to the... - [1 Samuel 13:12](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-12/17121/): Therfore said I, The Philistines will come downe now vpon me to Gilgal, and I haue not made supplication vnto the Lord: I forced my selfe therefore, and offered a burnt offering. 1 Samuel 13:12 (KJV) 1 Samuel 13 records a pivotal moment in the reign of Israel’s first king, Saul. The nation was under... - [1 Samuel 13:11](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-11/17120/): “And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash.” Context:The book of 1 Samuel is a historical account of the establishment of the monarchy in Israel.... - [1 Samuel 13:10](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-10/17119/): “And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.” Context:First Samuel is a book in the Old Testament that tells the story of the establishment of the Israelite monarchy. At... - [1 Samuel 13:9](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-9/17118/): “And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.” This verse is part of the narrative in 1 Samuel that recounts the reign of King Saul, the first king of Israel. In this particular passage, Saul finds himself in a challenging situation as he awaits... - [1 Samuel 13:8](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-8/17117/): And he taried seuen dayes, according to the set time that Samuel had appointed: but Samuel came not to Gilgal, and the people were scattered from him. 1 Samuel 13:8 (KJV) This verse is part of a larger passage that narrates an incident involving King Saul of Israel. At this point in Israel’s history, Saul... - [1 Samuel 13:7](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-7/17116/): And some of the Hebrewes went ouer Iordane, to the land of Gad and Gilead; as for Saul, he was yet in Gilgal, and all the people followed him trembling. 1 Samuel 13:7 (KJV) The passage cited—“And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he... - [1 Samuel 13:6](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-6/17115/): “When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.” Context:This verse is part of the narrative describing the early reign of King Saul in the book... - [1 Samuel 13:5](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-5/17114/): “And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Beth-aven.” This verse is part of the historical account of the early reign of King... - [1 Samuel 13:4](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-4/17113/): And all Israel heard say, that Saul had smitten a garison of the Philistines, and that Israel also was had in abomination with the Philistines: and the people were called together after Saul to Gilgal. 1 Samuel 13:4 (KJV) Historical Context: The book of 1 Samuel recounts the transition of Israel from a loose confederation... - [1 Samuel 13:3](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-3/17112/): “And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.” Context:The book of 1 Samuel is a historical account of the establishment of the monarchy in Israel. In this particular chapter, Saul is... - [1 Samuel 13:2](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-2/17111/): “Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.” Context:Before diving into the specific verse, it’s important to understand the context... - [1 Samuel 13:1](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-1/17110/): Saul reigned one yeere, and when he had reigned two yeeres ouer Israel, 1 Samuel 13:1 (KJV) The book of 1 Samuel belongs to the Old Testament and records the pivotal shift from the era of the judges to the establishment of a monarchy in Israel. At this stage of the narrative the focus is... - [1 Samuel 12:25](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-25/17109/): “But if ye shall still do wickedly, ye shall be consumed, both ye and your king.” Context:This verse is part of Samuel’s farewell speech to the people of Israel after they requested a king to rule over them instead of God. Samuel recounts Israel’s history, reminds them of God’s faithfulness, and warns them about the... - [1 Samuel 12:24](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-24/17108/): “Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you.” This verse is part of Samuel’s farewell speech to the people of Israel after they asked for a king. Samuel recounts the history of Israel and reminds them of God’s faithfulness and... - [1 Samuel 12:23](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-23/17107/): "Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way." Context:The book of 1 Samuel focuses on the transition from the time of judges to the establishment of kings in Israel. Samuel, the last judge... - [1 Samuel 12:22](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-22/17106/): "For the Lord will not forsake his people for his great name’s sake: because it hath pleased the Lord to make you his people." 1 Samuel 12:22 is part of a significant moment in Israel’s history when Samuel, the last of the judges and the prophet of God, was addressing the Israelites after they requested... - [1 Samuel 12:21](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-21/17105/): “And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.” In this passage, Samuel is addressing the people of Israel after they had demanded a king to rule over them instead of relying solely on God and His appointed judges. Samuel recounts their... - [1 Samuel 12:20](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-20/17104/): And Samuel saide vnto the people, Feare not: (ye haue done al this wickednesse, yet turne not aside from following the Lord, but serue the Lord with all your heart: 1 Samuel 12:20 (KJV) The book of 1 Samuel records the transition of Israel from a period of judges to the establishment of a monarchy... - [1 Samuel 12:19](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-19/17103/): “And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.” 1 Samuel 12:19 occurs during a crucial moment in Israel’s history when the people of Israel requested a king to... - [1 Samuel 12:18](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-18/17102/): “And Samuel called unto the Lord; and the Lord sent thunder and rain that day: and all the people greatly feared the Lord and Samuel.” Context:First Samuel 12 captures an important moment in the history of Israel. Samuel, the last judge of Israel and a prophet, had anointed Saul as the first king of Israel.... - [1 Samuel 12:17](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-17/17101/): “Is it not wheat harvest to day? I will call unto the Lord, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the Lord, in asking you a king.” In this verse, the prophet Samuel is addressing the... - [1 Samuel 12:16](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-16/17100/): “Now therefore stand and see this great thing, which the Lord will do before your eyes.” Context:1 Samuel 12:16 is part of a significant event in Israel’s history. The people of Israel had requested a king to rule over them, desiring to be like the surrounding nations. Samuel, who had been a prophet and judge,... - [1 Samuel 12:15](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-15/17099/): “But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord, then shall the hand of the Lord be against you, as it was against your fathers.” Context:First, let’s understand the context of this verse. The book of 1 Samuel records the transition of Israel from a... - [1 Samuel 12:14](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-14/17098/): “If ye will fear the Lord, and serve him, and obey his voice, and not rebel against the commandment of the Lord, then shall both ye and also the king that reigneth over you continue following the Lord your God.” This verse is part of Samuel’s farewell speech to the people of Israel after they... - [1 Samuel 12:13](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-13/17097/): “Now therefore behold the king whom ye have chosen, and whom ye have desired! And, behold, the LORD hath set a king over you.” Context:In this verse, Samuel is addressing the people of Israel after they had requested a king to rule over them, following their desire to be like other nations. Samuel reminds them... - [1 Samuel 12:12](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-12/17096/): "And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king." Historical Context:During the time of 1 Samuel, the people of Israel requested a king to rule over them, which... - [1 Samuel 12:11](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-11/17095/): “And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe.” Context: The book of 1 Samuel is situated in the Old Testament and focuses on the transition from the period of the judges to the establishment of... - [1 Samuel 12:10](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-10/17094/): And they cried vnto the Lord, and said, Wee haue sinned, because we haue forsaken the Lord, and haue serued Baalim and Ashtaroth: but now deliuer vs out of the hand of our enemies, and we will serue thee. 1 Samuel 12:10 (KJV) Before we study this verse, it is helpful to set the scene.... - [1 Samuel 12:9](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-9/17093/): And when they forgat the Lord their God, he sold them into the hand of Sisera captaine of the hoste of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them. 1 Samuel 12:9 (KJV) Context: Before diving into the specific verse, it... - [1 Samuel 12:8](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-8/17092/): When Iacob was come into Egypt, and your fathers cried vnto the Lord, then the Lord sent Moses and Aaron, which brought foorth your fathers out of Egypt, and made them dwell in this place. 1 Samuel 12:8 (KJV) Context: It is essential to understand the context of Samuel’s speech. The Israelites, after being led... - [1 Samuel 12:7](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-7/17091/): Now therefore stand still, that I may reason with you before the Lord, of all the righteous acts of the Lord, which he did to you and your fathers. 1 Samuel 12:7 (KJV) The book of 1 Samuel belongs to the Old Testament and records a pivotal era in Israel’s history. Samuel, the last judge... - [1 Samuel 12:6](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-6/17090/): “And Samuel said unto the people, It is the Lord that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.” Context:1 Samuel 12 records the transition of leadership from the period of judges to the establishment of kingship in Israel. Samuel, who served as a prophet and judge,... - [1 Samuel 12:5](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-5/17089/): “And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.” Samuel 12:5 is part of a larger context where the prophet Samuel addresses the people of Israel as they request a king... - [1 Samuel 12:4](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-4/17088/): "And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand." Context:The book of 1 Samuel records the transition of Israel from a period of judges to a monarchy. Samuel, the last judge and a prophet, anointed Saul as the first king of Israel. In 1... - [1 Samuel 12:3](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-3/17087/): “Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.” This... - [1 Samuel 12:2](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-2/17086/): And now behold, the King walketh before you: and I am olde, and gray headed, and behold, my sonnes are with you: and I haue walked before you from my childhood vnto this day. 1 Samuel 12:2 (KJV) This verse is part of Samuel’s farewell speech to the Israelites, where he reflects on his life... - [1 Samuel 12:1](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-1/17085/): And Samuel saide vnto all Israel, Beholde, I haue hearkned vnto your voice in all that ye said vnto mee, and haue made a King ouer you. 1 Samuel 12:1 (KJV) And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a... - [1 Samuel 11:15](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-15/17084/): And all the people went to Gilgal, and there they made Saul King before the Lord in Gilgal: and there they sacrificed sacrifices of peace offerings before the Lord: and there Saul and all the men of Israel reioyced greatly. 1 Samuel 11:15 (KJV) Background: The book of 1 Samuel is part of the Old... - [1 Samuel 11:14](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-14/17083/): Then said Samuel to the people, Come, and let vs goe to Gilgal, and renew the kingdome there. 1 Samuel 11:14 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of 1 Samuel 11. At this point in Israel’s history, they did not have a king, and the prophet Samuel... - [1 Samuel 11:13](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-13/17082/): And Saul said, There shall not a man be put to death this day: for to day the Lord hath wrought saluation in Israel. 1 Samuel 11:13 (KJV) The book of 1 Samuel records the early years of Israel’s monarchy. In chapter 11 the Ammonite king Nahash threatens the city of Jabesh‑gilead. The inhabitants plead... - [1 Samuel 11:12](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-12/17081/): "And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death." 1 Samuel 11:12 is part of the narrative that describes the response of the people of Israel after Saul, the newly anointed king, led them to a decisive victory... - [1 Samuel 11:11](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-11/17080/): "And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were... - [1 Samuel 11:10](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-10/17079/): Therfore the men of Iabesh said, To morrow wee will come out vnto you, and ye shall doe with vs all that seemeth good vnto you. 1 Samuel 11:10 (KJV) 1 Samuel is a book in the Old Testament that focuses on the transition from the period of judges to the establishment of kingship in... - [1 Samuel 11:9](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-9/17078/): And they said vnto the messengers that came, Thus shall yee say vnto the men of Iabesh Gilead, To morrow by that time the sunne be hote, ye shal haue helpe. And the messengers came, and shewed it to the men of Iabesh, and they were glad. 1 Samuel 11:9 (KJV) The book of 1... - [1 Samuel 11:8](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-8/17077/): And when he numbred them in Bezek, the children of Israel were three hundred thousand, and the men of Iudah thirty thousand. 1 Samuel 11:8 (KJV) The passage is often presented as if it were a verse from 1 Samuel describing the period when Samuel anointed Saul as Israel’s first king and when Nahash, the... - [1 Samuel 11:7](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-7/17076/): “And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and... - [1 Samuel 11:6](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-6/17075/): “And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.” Context: To understand the significance of 1 Samuel 11:6, it’s essential to consider the broader context of the passage. First Samuel is a book in the Old Testament that narrates the transition from the time of... - [1 Samuel 11:5](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-5/17074/): “And, behold, Saul came after the herd out of the field; and Saul said, What aileth the people that they weep? And they told him the tidings of the men of Jabesh.” In this verse, we find Saul:who was anointed as the first king of Israel, returning from tending the herd when he encounters a... - [1 Samuel 11:4](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-4/17073/): “Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept” The book of 1 Samuel is part of the Old Testament and focuses on the transition from the period of the judges to the establishment of the... - [1 Samuel 11:3](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-3/17072/): “And the elders of Jabesh said unto him, Give us seven days’ respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.” Historical Context:The book of 1 Samuel records the transition of Israel from a period of... - [1 Samuel 11:2](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-2/17071/): And Nahash the Ammonite answered them, On this condition will I make a couenant with you, that I may thrust out all your right eyes, and lay it for a reproch vpon all Israel. 1 Samuel 11:2 (KJV) Historical Context: 1 Samuel 11 is part of the narrative that describes the transition from the time... - [1 Samuel 11:1](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-1/17070/): “Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.” Context:In the book of 1 Samuel, this verse marks an important turning point in Israel’s history. At this time, Israel was transitioning from a period of... - [1 Samuel 10:27](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-27/17069/): “But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.” Context: The book of 1 Samuel provides an account of the transition from the period of judges to the establishment of the monarchy in Israel. In chapter 10, Samuel... - [1 Samuel 10:26](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-26/17068/): “And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.” Context:The book of 1 Samuel records the transition of Israel from a theocracy, led by judges, to a monarchy, with Saul being anointed as the first king. Prior to this verse, Samuel had publicly... - [1 Samuel 10:25](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-25/17067/): Then Samuel tolde the people the maner of the kingdome, and wrote it in a booke, and layd it vp before the Lord, and Samuel sent all the people away, euery man to his house. 1 Samuel 10:25 (KJV) Then Samuel told the people the manner of the kingdom, and wrote it in a book,... - [1 Samuel 10:24](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-24/17066/): “And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.” Context and Background: In this passage, Samuel the prophet is addressing the people of Israel following Saul’s selection as... - [1 Samuel 10:23](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-23/17065/): “And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.” 1 Samuel 10:23 (KJV) marks an important moment in the biblical narrative where Saul is chosen as the first king of Israel. To better understand the significance of... - [1 Samuel 10:22](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-22/17064/): Therefore they enquired of the Lord further, if the man should yet come thither: and the Lord answered, Behold, hee hath hid himselfe among the stuffe. 1 Samuel 10:22 (KJV) In this verse we encounter the moment during the public selection process at Mizpah when the Israelites were seeking a king. The whole nation had... - [1 Samuel 10:21](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-21/17063/): When he had caused the tribe of Beniamin to come neere by their families, the familie of Matri was taken, and Saul the sonne of Kish was taken: and when they sought him, he could not be found. 1 Samuel 10:21 (KJV) Context: The book of 1 Samuel records the transition from the period of... - [1 Samuel 10:20](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-20/17062/): And when Samuel had caused all the tribes of Israel to come neere, the tribe of Beniamin was taken. 1 Samuel 10:20 (KJV) Historical Context: Prior to this event, the people of Israel had been governed by judges, with Samuel serving as the last judge. The Israelites desired a king like other nations, and God... - [1 Samuel 10:19](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-19/17061/): And ye haue this day reiected your God, who himselfe saued you out of all your aduersities & your tribulations: and ye haue said vnto him, Nay, but set a king ouer vs. Now therefore present your selues before the Lord by your tribes, and by your thousands. 1 Samuel 10:19 (KJV) And ye have... - [1 Samuel 10:18](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-18/17060/): “And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you.” Historical Context: 1 Samuel is a book in the Old... - [1 Samuel 10:17](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-17/17059/): “And Samuel called the people together unto the LORD to Mizpeh.” Context:Prior to this verse, the Israelites had requested a king from Samuel, who then anointed Saul as the first king of Israel. Samuel had given Saul various signs to confirm that God had chosen him as king, including meeting two men near Rachel’s tomb... - [1 Samuel 10:16](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-16/17058/): And Saul sayd vnto his vncle; He told vs plainely that the asses were found. But of the matter of the kingdome, whereof Samuel spake, he told him not. 1 Samuel 10:16 (KJV) In this verse we encounter Saul, whom God chose through the prophet Samuel to become the first king of Israel. The surrounding... - [1 Samuel 10:15](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-15/17057/): "And Saul’s uncle said, Tell me, I pray thee, what Samuel said unto you." This verse occurs in the context of the selection and anointing of Saul as the first king of Israel. Prior to this, the Israelites had been ruled by judges, and the people desired a king to lead them. In response to... - [1 Samuel 10:14](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-14/17056/): And Sauls vncle saide vnto him, and to his seruant, Whither went ye? And he said, To seeke the asses: and when we saw that they were no where, we came to Samuel. 1 Samuel 10:14 (KJV) The book of 1 Samuel belongs to the historical narrative of the Old Testament and records Israel’s shift... - [1 Samuel 10:13](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-13/17055/): “And when he had made an end of prophesying, he came to the high place.” 1 Samuel 10:13 is part of the narrative describing the anointing and public proclamation of Saul as the first king of Israel. Let’s explore the context and meaning of this verse in more detail. Context:In the preceding verses, the prophet... - [1 Samuel 10:12](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-12/17054/): And one of the same place answered, and sayd, But who is their father? Therefore it became a prouerbe, Is Saul also among the Prophets? 1 Samuel 10:12 (KJV) Historical Context: In the preceding verses, Samuel had been instructed by God to anoint Saul as king over Israel. After anointing him privately, Samuel revealed God’s... - [1 Samuel 10:11](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-11/17053/): And it came to passe when all that knew him beforetime, saw, that behold, hee prophesied among the prophets, then the people said one to another, What is this that is come vnto the sonne of Kish? Is Saul also among the prophets? 1 Samuel 10:11 (KJV) 1 Samuel 10:11 is part of the narrative... - [1 Samuel 10:10](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-10/17052/): “And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.” This verse is part of the account of Saul’s anointing as the first king of Israel. Let’s explore the significance of this verse and its broader context.... - [1 Samuel 10:9](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-9/17051/): And it was so that when he had turned his backe to go from Samuel, God gaue him another heart: and all those signes came to passe that day. 1 Samuel 10:9 (KJV) And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all... - [1 Samuel 10:8](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-8/17050/): “And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.” In this verse, we find Samuel speaking to Saul, who... - [1 Samuel 10:7](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-7/17049/): And let it be when these signes are come vnto thee, that thou doe as occasion serue thee, for God is with thee. 1 Samuel 10:7 (KJV) Historical Context: 1 Samuel 10 is part of the narrative where Samuel anoints Saul as the first king of Israel. This event took place during a significant transitional... - [1 Samuel 10:6](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-6/17048/): “And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.” In this verse, Samuel is speaking to Saul and informing him about the signs that will take place when the Spirit of the Lord:comes upon him. This event marked the beginning of... - [1 Samuel 10:5](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-5/17047/): “After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and... - [1 Samuel 10:4](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-4/17046/): “And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands.” Context:The book of 1 Samuel focuses on the transition of Israel from the time of the judges to the establishment of a monarchy under King Saul. In 1 Samuel 10, Saul is anointed as the first... - [1 Samuel 10:3](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-3/17045/): Then shalt thou goe on forward from thence, and thou shalt come to the plaine of Tabor, and there shall meete thee three men, going vp to God to Bethel, one carying three kids, and another carying three loaues of bread, and another carying a bottle of wine. 1 Samuel 10:3 (KJV) The verse belongs... - [Leviticus 13:10](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-10/12322/): And the Priest shall see him: and behold, if the rising be white in the skin, and it haue turned the haire white, and there be quicke raw flesh in the rising: Leviticus 13:10 (KJV) Leviticus 13 details the laws concerning skin conditions that are often referred to as leprosy in biblical contexts. The passage... - [Leviticus 13:9](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-9/12321/): When the plague of leprosie is in a man, then he shall be brought vnto the Priest; Leviticus 13:9 (KJV) When a man has a swelling, scab, or bright spot in the skin of his flesh and is infected with the plague of leprosy, he shall be brought unto Aaron the priest, or unto one... - [Leviticus 13:8](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-8/12320/): “And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.” Context:The book of Leviticus is a part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. Leviticus primarily focuses on the laws... - [Leviticus 13:7](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-7/12319/): “But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.” Context:Leviticus 13 deals with the laws concerning leprosy, which included various skin diseases. The chapter outlines the procedures for identifying and handling such diseases within... - [Leviticus 13:6](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-6/12318/): “And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.” Context and Background:The book of Leviticus is part... - [Leviticus 13:5](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-5/12317/): “And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more.” Leviticus 13:5 is part of a larger section in the book of Leviticus that deals... - [Leviticus 13:4](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-4/12316/): “If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days.” Context:Leviticus 13 provides detailed instructions for the identification and management of various skin... - [Leviticus 13:3](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-3/12315/): “And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.” Context:Leviticus... - [Leviticus 13:2](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-2/12314/): “When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests.” This verse is part of the... - [Leviticus 13:1](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-1/12313/):   “And the Lord spake unto Moses and Aaron, saying,” Context:Leviticus is the third book of the Bible and primarily focuses on the laws and regulations given to the Israelites by God through Moses. It covers a wide range of topics, including ritual sacrifices, purity laws, and regulations concerning the priesthood. Leviticus 13 specifically deals... - [Leviticus 12:8](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-8/12312/): “And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.” Context and Background:Leviticus is a book in the... - [Leviticus 12:7](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-7/12311/): Who shall offer it before the Lord, and make an atonement for her, and she shall be cleansed from the issue of her blood. This is the law for her that hath borne a male or a female. Leviticus 12:7 (KJV) Leviticus 12 deals with the purification rites after childbirth. In this chapter, God provides... - [Leviticus 12:6](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-6/12310/): “And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest” Leviticus 12 outlines... - [Leviticus 12:5](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-5/12309/): "But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days." Context:Leviticus 12 deals with the purification rituals for women after childbirth. It outlines the period of time during which a woman was considered... - [Leviticus 12:4](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-4/12308/): And she shal then continue in the blood of her purifying three and thirtie dayes: Shee shall touch no hallowed thing, nor come into the Sanctuary, vntill the dayes of her purifying be fulfilled. Leviticus 12:4 (KJV) This verse belongs to the larger context of Leviticus 12, which gives detailed instructions concerning the purification of... - [Leviticus 12:3](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-3/12307/): “And in the eighth day the flesh of his foreskin shall be circumcised.” Context:Leviticus is the third book of the Old Testament and primarily deals with the laws and regulations given to the Israelites by God through Moses. It covers various aspects of religious, moral, and ceremonial practices. Chapter 12 of Leviticus specifically focuses on... - [Leviticus 12:2](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-2/12306/): "Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean." Context:Leviticus is a book in the Old Testament that contains laws and regulations given by God... - [Leviticus 12:1](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-1/12305/):   “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Old Testament and focuses on the laws and regulations given to the Israelites by God through Moses. Leviticus contains a variety of laws regarding worship, sacrifices, rituals, and ethical conduct. Chapter 12 specifically deals with the purification after childbirth. This... - [Leviticus 11:47](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-47/12304/): "To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten." Context:Leviticus 11 contains the instructions given by God to the Israelites regarding dietary laws and regulations. These laws were meant to distinguish between clean and unclean animals, specifying which... - [Leviticus 11:46](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-46/12303/): This is the law of the beasts, and of the foule, and of euery liuing creature that moueth in the waters, and of euerie creature that creepeth vpon the earth: Leviticus 11:46 (KJV) Leviticus 11 contains the laws and regulations given by God to the Israelites concerning dietary restrictions and the classification of clean and... - [Leviticus 11:45](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-45/12302/): “For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.” This verse is part of the instructions given by God to the Israelites regarding dietary laws and regulations. Leviticus 11 contains a detailed list of clean and... - [Leviticus 11:44](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-44/12301/): “For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.” Historical Context:The book of Leviticus is part of the Torah, the first five books of the Bible, which... - [Leviticus 11:43](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-43/12300/): “Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.” Leviticus 11 contains a detailed set of dietary laws given by God to the Israelites through Moses. These laws established specific guidelines for what the Israelites could and could... - [Leviticus 11:42](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-42/12299/): "Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination." In this verse, God is providing the Israelites with instructions regarding what types of creatures they should not eat. This... - [Leviticus 11:41](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-41/12298/): "And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten." Context:Leviticus 11 is a chapter in the book of Leviticus that deals with dietary laws and regulations for the Israelites. God gave these laws to the Israelites through Moses to set them apart as a holy nation.... - [Leviticus 11:40](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-40/12297/): And hee that eateth of the carkasse of it, shall wash his clothes, and be vncleane vntil the Euen: he also that beareth the carkasse of it, shal wash his clothes, and bee vncleane vntill the Euen. Leviticus 11:40 (KJV) Leviticus is a book that primarily records the laws and regulations given to the Israelites... - [Leviticus 11:39](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-39/12296/): “And if any beast of which ye may eat die, he that toucheth the carcass thereof shall be unclean until the even.” Leviticus is a book in the Old Testament that contains numerous laws and regulations given by God to the Israelites through Moses. These laws covered various aspects of life, including dietary restrictions. Leviticus... - [Leviticus 11:38](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-38/12295/): “But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.” Context:Leviticus 11 contains God’s instructions to the Israelites regarding clean and unclean animals. The chapter outlines various dietary laws and regulations, specifying which animals are permissible for consumption and which are not.... - [Leviticus 11:37](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-37/12294/): “And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.” This verse is part of the larger context of Leviticus 11, which deals with the dietary laws or food regulations given by God to the Israelites. The chapter outlines which animals are considered clean... - [Leviticus 11:36](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-36/12293/): Neuerthelesse, a fountaine or pit, wherein there is plenty of water, shalbe cleane: but that which toucheth their carkasse shalbe vncleane. Leviticus 11:36 (KJV) Leviticus 11 presents the covenantal regulations given by God to the Israelites concerning dietary laws and the distinction between clean and unclean animals. Within this chapter, verse 36 provides specific guidance... - [Leviticus 11:35](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-35/12292/): And euery thing, whereupon any part of their carkasse falleth, shall be vncleane, whether it be ouen, or ranges for pots, they shalbe broken downe: for they are vncleane, and shall be vncleane vnto you. Leviticus 11:35 (KJV) Leviticus 11 provides instructions regarding clean and unclean animals for the Israelites. God gave these dietary laws... - [Leviticus 11:34](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-34/12291/): Of all meat which may be eaten, that on which such water commeth, shall be vncleane: And all drinke that may be drunkein euery such vessell, shalbe vncleane. Leviticus 11:34 (KJV) The book of Leviticus is a part of the Torah, the first five books of the Old Testament. It primarily deals with the laws... - [Leviticus 11:33](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-33/12290/): “And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.” Context:Leviticus 11 is part of the Mosaic Law, specifically dealing with dietary laws and the distinction between clean and unclean animals. In this chapter, God provides instructions to the Israelites regarding what animals they... - [Leviticus 11:32](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-32/12289/): “And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall... - [Leviticus 11:31](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-31/12288/): These are vncleane to you among all that creepe: whosoeuer doth touch them when they bee dead, shall be vncleane vntill the Euen. Leviticus 11:31 (KJV) Context: Leviticus 11 is a chapter in the Old Testament that deals with the dietary laws and regulations given by God to the Israelites through Moses. These laws outlined... - [Leviticus 11:30](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-30/12287/): “And the ferret, and the chameleon, and the lizard, and the snail, and the mole.” Leviticus 11 is a chapter within the book of Leviticus, which is part of the Torah, the first five books of the Old Testament. This chapter deals with dietary laws and regulations given by God to the Israelites through Moses.... - [Leviticus 11:29](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-29/12286/): These also shalbe vncleane vnto you, among the creeping things that creepe vpon the earth: the Weasell, and the Mouse, and the Tortois, after his kinde, Leviticus 11:29 (KJV) Leviticus 11 contains dietary laws given by God to the Israelites. It outlines what animals they were allowed to eat and which ones they were to... - [Leviticus 11:28](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-28/12285/): “These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind.” Leviticus 11:28 is part of the larger context of Leviticus 11, which details the dietary laws and regulations given to the Israelites by God. These laws were intended... - [Leviticus 11:27](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-27/12284/): And whatsoeuer goeth vpon his pawes, among all maner of beasts, that goe on all foure, those are vncleane vnto you: who so toucheth their carkasse, shall be vncleane vntill the Euen. Leviticus 11:27 (KJV) Context: The book of Leviticus is part of the Pentateuch (the first five books of the Bible) and contains laws... - [Leviticus 11:26](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-26/12283/): The carkasses of euery beast which diuideth the hoofe, and is not clouen footed, nor cheweth the cud, are vncleane vnto you: euery one that toucheth them, shalbe vncleane. Leviticus 11:26 (KJV) In the book of Leviticus God gave the Israelites detailed instructions concerning dietary laws and regulations. These laws played a significant role in... - [Leviticus 11:25](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-25/12282/): “And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.” Context:Leviticus is a book of the Old Testament that contains laws and regulations given to the Israelites by God through Moses. In chapter 11, God provides specific instructions regarding clean and unclean animals, distinguishing between those... - [Leviticus 11:24](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-24/12281/): "And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even." Context:Leviticus 11 contains the laws of clean and unclean animals. God gave the Israelites specific dietary restrictions to follow for the purpose of holiness and separation from pagan practices. This chapter outlines the animals that are... - [Leviticus 11:23](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-23/12280/): But al other flying creeping things which haue foure feet, shall be an abomination vnto you. Leviticus 11:23 (KJV) Leviticus, the third book of the Bible and part of the Torah, contains the laws and regulations given to the Israelites for worship and daily living. Chapter 11 focuses specifically on dietary laws, distinguishing clean from... - [Leviticus 11:22](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-22/12279/): "Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind." Context:The book of Leviticus is part of the Old Testament and is primarily concerned with the laws and regulations given to the Israelites by... - [Leviticus 11:21](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-21/12278/): Yet these may ye eat, of euery flying creeping thing that goeth vpon all foure, which haue legges aboue their feet, to leape withall vpon the earth. Leviticus 11:21 (KJV) Context: Leviticus 11 contains various dietary laws given by God to the Israelites. In this chapter the Lord distinguishes between clean and unclean animals, specifying... - [Leviticus 11:20](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-20/12277/): All foules that creepe, going vpon all foure, shalbe an abomination vnto you. Leviticus 11:20 (KJV) Leviticus, the third book of the Torah, contains detailed instructions given by God to the Israelites concerning worship, daily life, and purity. Chapter 11 outlines the dietary regulations that distinguish clean from unclean animals for consumption. Verse 20 specifically... - [Leviticus 11:19](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-19/12276/): And the Storke, the Heron after her kinde, and the Lapwing, and the Batte. Leviticus 11:19 (KJV) Leviticus 11 is part of the book of Leviticus, which contains various laws and regulations given by God to the Israelites through Moses. This chapter focuses on dietary laws and identifies clean and unclean animals. Verse 19 specifically... - [Leviticus 11:18](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-18/12275/): And the Swanne, and the Pellicane, and the Gier-eagle, Leviticus 11:18 (KJV) Leviticus 11 is a chapter in the Old Testament that focuses on dietary laws and regulations given by God to the Israelites. These laws distinguished between clean animals that could be eaten and unclean animals that were prohibited, providing a comprehensive list that... - [Leviticus 11:17](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-17/12274/): “And the little owl, and the cormorant, and the great owl,” Context:Leviticus 11 provides instructions on dietary laws and clean/unclean animals for the Israelites. In this chapter, God specifies the various animals that are considered unclean and should not be consumed by the people of Israel. Leviticus 11:17 is part of this list of unclean... - [Leviticus 11:16](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-16/12273/): And the Owle, and the nighthauke, & the Cuckow, and the Hawke after his kinde, Leviticus 11:16 (KJV) Leviticus 11 contains a list of dietary restrictions and laws concerning clean and unclean animals. It was given to the Israelites by God through Moses to distinguish between animals they could eat and those they were to... - [Leviticus 11:15](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-15/12272/): "Every raven after his kind" Context:Leviticus 11 provides a detailed list of animals that were considered clean and unclean for the Israelites. It outlines dietary restrictions and serves as a guide for the Israelites to distinguish between clean and unclean animals. Explanation and Analysis: Cultural and Historical Background: The book of Leviticus is part of... - [Leviticus 11:14](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-14/12271/): “And the vulture, and the kite after his kind;” Context:Leviticus 11 provides instructions regarding the dietary laws for the Israelites. God gave specific guidelines to the Israelites regarding what animals they could eat and which ones were considered unclean. This chapter outlines various animals, birds, fish, and insects and classifies them as clean or unclean.... - [Leviticus 11:13](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-13/12270/): And these are they which ye shall haue in abomination among the foules, they shall not be eaten, they are an abomination: The Eagle, and the Ossifrage, and the Ospray, Leviticus 11:13 (KJV) The book of Leviticus, the third book of the Torah, contains the laws and regulations given by God to the Israelites through... - [Leviticus 11:12](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-12/12269/): “Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.” Leviticus 11 contains the dietary laws given by God to the Israelites. These laws outlined which animals were considered clean and suitable for consumption and which were deemed unclean and prohibited. Leviticus 11:12 specifically addresses aquatic creatures that lack... - [Leviticus 11:11](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-11/12268/): They shalbe euen an abomination vnto you: ye shall not eat of their flesh, but you shall haue their carcases in abomination. Leviticus 11:11 (KJV) Leviticus is part of the Torah, the first five books of the Old Testament. It primarily focuses on the laws and regulations given to the Israelites as a covenant between... - [Leviticus 11:10](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-10/12267/): “And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you.” Leviticus 11 contains a comprehensive list of dietary laws given by God to the Israelites, specifying... - [Leviticus 11:9](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-9/12266/): “These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.” This verse is part of the larger context of the book of Leviticus, which contains laws and regulations given by God to the Israelites through... - [Leviticus 11:8](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-8/12265/): "Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you." Context and Background:Leviticus is part of the Old Testament and is a book of the Law given by God to the Israelites through Moses. The book contains various instructions, including laws regarding clean and unclean animals,... - [Leviticus 11:7](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-7/12264/): “And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.” Leviticus 11 contains instructions from God to the Israelites regarding clean and unclean animals. These dietary laws were given to the Israelites as part of the broader system of purity and holiness outlined... - [Leviticus 11:6](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-6/12263/): “And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books traditionally attributed to Moses. It contains laws and regulations given by God to the Israelites concerning their worship, daily... - [Leviticus 11:5](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-5/12262/): "And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you." Context:Leviticus 11 contains a comprehensive list of dietary laws given by God to the Israelites through Moses. These laws outlined which animals were considered clean or unclean and suitable or unsuitable for consumption. The purpose of these... - [Leviticus 11:4](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-4/12261/): “Nevertheless, these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.” Leviticus 11 contains dietary laws that were given to the Israelites by God through Moses. These laws, commonly... - [Leviticus 11:3](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-3/12260/): Whatsoever parteth the hoofe, and is clouen footed, & cheweth cud among the beasts, that shall ye eate. Leviticus 11:3 (KJV) Leviticus 11:3 is situated within the broader passage of Leviticus 11 that sets forth the dietary regulations given to the Israelites. These regulations, often referred to as the laws of kosher or the clean‑and‑unclean... - [Leviticus 11:2](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-2/12259/): “Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.” Context:Leviticus is the third book of the Bible and contains many laws and regulations given by God to the people of Israel through Moses. Leviticus 11 specifically deals with dietary laws... - [Leviticus 11:1](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-1/12258/): “And the Lord spake unto Moses and to Aaron, saying unto them,” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books of the Old Testament. It contains detailed instructions given by God to the Israelites regarding their worship, rituals, and daily living. Leviticus 11 specifically deals... - [Leviticus 10:20](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-20/12257/): And when Moses heard that, he was content. Leviticus 10:20 (KJV) Context: Leviticus 10 recounts the tragic incident of Nadab and Abihu, the sons of Aaron, who offered unauthorized fire before the Lord and were consumed by fire as a result. Following this event, Moses instructs Aaron and his remaining sons, Eleazar and Ithamar, regarding... - [Leviticus 10:19](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-19/12256/): And Aaron said vnto Moses, Behold, this day haue they offered their sinne offering, and their burnt offering before the Lord: and such things haue befallen me: and if I had eaten the sinne offering to day, should it haue bin accepted in the sight of the Lord? Leviticus 10:19 (KJV) Context: Leviticus is the... - [Leviticus 10:18](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-18/12255/): Behold, the blood of it was not brought in, within the holy place: yee should indeed haue eaten it in the holy place, as I commanded. Leviticus 10:18 (KJV) Leviticus 10:18 belongs to the larger narrative of Leviticus 10:1‑20, a passage that records a critical moment in the early priesthood. In verses 1‑2 we read... - [Leviticus 10:17](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-17/12254/): “Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?” This verse is part of a larger passage that recounts the account of the tragic deaths of... - [Leviticus 10:16](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-16/12253/): “And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,” Leviticus 10:16 is part of a larger context that describes the tragic incident known as the deaths of Nadab and Abihu. In Leviticus... - [Leviticus 10:15](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-15/12252/): The heaue shoulder, and the waue breast shal they bring, with the offrings made by fire of the fat, to waue it for a waue offering before the Lord: and it shall bee thine, and thy sonnes with thee, by a statute for euer, as the Lord hath commanded. Leviticus 10:15 (KJV) Leviticus is a... - [Leviticus 10:14](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-14/12251/): And the waue breast and heaue shoulder shall ye eate in a cleane place, thou, and thy sonnes, and thy daughters with thee: For they be thy due and thy sonnes due, which are giuen out of the sacrifice of peace offerings, of the children of Israel. Leviticus 10:14 (KJV) Leviticus, the third book of... - [Leviticus 10:13](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-13/12250/): And ye shal eat it in the holy place, because it is thy due, and thy sonnes due of the sacrifices of the Lord, made by fire: for so I am commanded. Leviticus 10:13 (KJV) Leviticus, the third book of the Bible and a central part of the Torah, records God’s instructions to the Israelites... - [Leviticus 10:12](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-12/12249/): “And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy.” Leviticus is part of the Torah, the first five books of... - [Leviticus 10:11](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-11/12248/): “And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.” Context:Leviticus is the third book of the Bible and is part of the Torah, which primarily focuses on the laws and regulations given to the people of Israel. In this particular... - [Leviticus 10:10](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-10/12247/): And that ye may put difference betweene holy and vnholy, and betweene vncleane and cleane: Leviticus 10:10 (KJV) Context: Leviticus 10:10 is part of the book of Leviticus, which contains instructions and laws given by God to the Israelites through Moses. The verse occurs after the tragic death of Aaron’s sons, Nadab and Abihu, who... - [Leviticus 10:9](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-9/12246/): Doe not drinke wine nor strong drinke, thou, nor thy sonnes with thee, when ye goe into the Tabernacle of the Congregation, lest yee die: It shall bee a statute for euer, throughout your generations: Leviticus 10:9 (KJV) Context: Leviticus is a book of the Bible that primarily deals with the laws and regulations given... - [Leviticus 10:8](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-8/12245/): “And the LORD spake unto Aaron, saying,” Leviticus 10:8 is the beginning of a verse that marks a pivotal moment in the book of Leviticus. It serves as a transitional point in the narrative and holds significance in the context of the events that took place. To gain a deeper understanding of this verse, let’s... - [Leviticus 10:7](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-7/12244/): “And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.” Context:Leviticus is the third book of the Old Testament and focuses on the laws and regulations given to... - [Leviticus 10:6](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-6/12243/): “And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.” Leviticus 10:6 occurs in the context... - [Leviticus 10:5](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-5/12242/): “So they went near, and carried them in their coats out of the camp; as Moses had said.” Context:Leviticus is the third book of the Bible and it focuses on various laws and regulations given by God to the Israelites through Moses. Leviticus 10 recounts the tragic event of the deaths of Nadab and Abihu,... - [Leviticus 10:4](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-4/12241/): "And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp." Context:Leviticus 10:1-7 recounts the tragic event when Aaron’s sons, Nadab and Abihu, offered unauthorized fire before the Lord, and as a result, fire came... - [Leviticus 10:3](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-3/12240/): Then Moses said vnto Aaron, This is it that the Lord spake, saying, I will bee sanctified in them that come nigh me, and before all the people I will be glorified: And Aaron held his peace. Leviticus 10:3 (KJV) The verse is presented in the context of the consecration of Aaron and his sons... - [Leviticus 10:2](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-2/12239/): “And there went out fire from the Lord, and devoured them, and they died before the Lord.” Context and Background:Leviticus is the third book of the Bible and is primarily concerned with the instructions given to the Israelites regarding their worship, rituals, and holiness. Leviticus 10 specifically recounts an incident involving Aaron’s sons, Nadab and... - [Leviticus 10:1](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-1/12238/): And Nadab and Abihu, the sonnes of Aaron, tooke either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which hee commaunded them not. Leviticus 10:1 (KJV) This verse is found in the book of Leviticus, which is part of the Old Testament and specifically... - [Leviticus 9:24](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-24/12237/): And there came a fire out from before the Lord, and consumed vpon the Altar the burnt offering, and the fat: which when all the people saw, they shouted, and fell on their faces. Leviticus 9:24 (KJV) Leviticus, the third book of the Bible, records the laws and regulations given by God to the Israelites... - [Leviticus 9:23](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-23/12236/): “And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.” Leviticus 9 describes the consecration and ordination of Aaron and his sons as priests in the presence of the Israelites. In this particular verse, we witness... - [Leviticus 9:22](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-22/12235/): And Aaron lift up his hand towards the people, and blessed them, and came downe from offering of the sinne offering, and the burnt offering, and peace offerings. Leviticus 9:22 (KJV) This verse is part of the account of the consecration of Aaron and his sons as priests and the inauguration of the tabernacle service.... - [Leviticus 9:21](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-21/12234/): And the breasts and the right shoulder, Aaron waued for a waue offering before the Lord, as Moses commanded. Leviticus 9:21 (KJV) Context: The book of Leviticus is a part of the Old Testament and contains laws and regulations given by God to the Israelites through Moses. Leviticus emphasizes the holiness of God and the... - [Leviticus 9:20](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-20/12233/): And they put the fat vpon the brests, & he burnt the fat vpon the altar: Leviticus 9:20 (KJV) Leviticus 9:20 is part of the account of Aaron and his sons consecrating themselves as priests and offering sacrifices to the Lord. The verse describes a portion of the ritual performed by Aaron, the high priest,... - [Leviticus 9:19](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-19/12232/): “And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:” Context:Leviticus is the third book of the Bible and is primarily concerned with the religious and ceremonial laws given by God to the Israelites. Leviticus 9 describes the... - [Leviticus 9:18](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-18/12231/): “He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented unto him the blood, which he sprinkled upon the altar round about.” Context and Background:The book of Leviticus is part of the Pentateuch, also known as the Torah, and it provides detailed... - [Leviticus 9:17](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-17/12230/): And he brought the meat offring, and tooke an handfull thereof, and burnt it vpon the Altar, beside the burnt sacrifice of the morning. Leviticus 9:17 (KJV) Context: Leviticus is a book in the Old Testament that contains detailed instructions given by God to the Israelites regarding their worship, rituals, and regulations. Leviticus 9 describes... - [Leviticus 9:16](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-16/12229/): “And he brought the burnt offering, and offered it according to the manner.” Context:Leviticus 9 describes the consecration of Aaron and his sons as priests in the Tabernacle, which was a central place of worship for the Israelites during their time in the wilderness. In this particular verse, the focus is on the burnt offering,... - [Leviticus 9:15](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-15/12228/): And he brought the peoples offering, and tooke the goat, which was the sinne offering for the people, and slew it, and offered it for sinne, as the first. Leviticus 9:15 (KJV) Leviticus, the third book of the Bible, concentrates on the laws God gave Israel, especially the priesthood and the system of sacrifices. Chapter... - [Leviticus 9:14](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-14/12227/): And he did wash the inwards, and the legs, and burnt them vpon the burnt offering on the Altar. Leviticus 9:14 (KJV) The book of Leviticus belongs to the Pentateuch, also called the Torah, and contains the laws and instructions that God gave to Israel through Moses. Its primary focus is the regulation of the... - [Leviticus 9:13](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-13/12226/): “And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.” Leviticus is a book in the Old Testament that primarily focuses on the laws and regulations given to the Israelites by God through Moses. In this specific verse, we find ourselves in the... - [Leviticus 9:12](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-12/12225/): And hee slew the burnt offering, and Aarons sonnes presented vnto him the blood, which he sprinckled round about vpon the Altar. Leviticus 9:12 (KJV) The book of Leviticus is part of the Torah, the first five books of the Old Testament, and it focuses on the laws and regulations given to the Israelites by... - [Leviticus 9:11](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-11/12224/): And the flesh and the hide he burnt with fire, without the campe. Leviticus 9:11 (KJV) This verse is part of the account of Aaron’s consecration as the high priest of Israel and the subsequent offerings made by Aaron and his sons. In Leviticus 9 the Lord commanded Moses to gather the people of Israel,... - [Leviticus 9:10](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-10/12223/): “And the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.” Leviticus is part of the Old Testament and provides detailed instructions for the Israelites regarding various aspects of their worship, rituals, and daily life. This verse specifically deals with... - [1 Samuel 17:2](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-2/17244/): “And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.” Context:To better understand the significance of this verse, it is essential to grasp the context in which it is situated. In the preceding chapters, we learn about the ongoing... - [1 Samuel 17:1](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-1/17243/): Now the Philistines gathered together their armies to battell, and were gathered together at Shochoh, which belongeth to Iudah, and pitched betweene Shochoh and Azekah, in Ephes-Dammim. 1 Samuel 17:1 (KJV) This opening verse prepares the reader for one of the most celebrated narratives in Scripture—the encounter between David and Goliath. Historically, the Philistines were... - [1 Samuel 16:23](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-23/17242/): “And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.” This verse is part of the narrative of the anointing of David as the future king of... - [1 Samuel 16:22](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-22/17241/): And Saul sent to Iesse, saying, Let Dauid, I pray thee, stand before me: for hee hath found fauour in my sight. 1 Samuel 16:22 (KJV) Context: First, let’s understand the context of the verse. In 1 Samuel 16, Samuel, the prophet, is sent by God to anoint a new king over Israel, as Saul... - [1 Samuel 16:21](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-21/17240/): “And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.” Context:This verse is part of the narrative in 1 Samuel where Samuel the prophet anoints David to be the future king of Israel. At this point, Saul, the first king of Israel, has been troubled by... - [1 Samuel 16:20](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-20/17239/): And Iesse tooke an asse laden with bread, and a bottle of wine, and a kid, and sent them by Dauid his sonne vnto Saul. 1 Samuel 16:20 (KJV) In this verse, Jesse, David’s father, sends David to King Saul with gifts. Let’s explore the context and key themes of this passage. The Selection of... - [1 Samuel 16:19](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-19/17238/): “Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.” Context:This verse is part of the story of David’s anointing as the future king of Israel. Saul, the first king of Israel, had been rejected by God due to his disobedience, and God commanded the prophet Samuel... - [1 Samuel 16:18](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-18/17237/): Then answered one of the seruants, and said, Behold, I haue seene a sonne of Iesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of warre, and prudent in matters, and a comely person, and the Lord is with him. 1 Samuel 16:18 (KJV) Then answered one of... - [1 Samuel 16:17](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-17/17236/): “And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.” Context:The book of 1 Samuel focuses on the transition from the period of the judges to the establishment of the monarchy in Israel. In this particular chapter, Samuel, the prophet, is instructed by God to... - [1 Samuel 16:16](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-16/17235/): Let our lord now command thy seruants which are before thee, to seeke out a man, who is a cunning player on an harpe: and it shall come to passe when the euill spirit from God is vpon thee, that hee shall play with his hand, and thou shalt be well. 1 Samuel 16:16 (KJV)... - [1 Samuel 16:15](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-15/17234/): And Sauls seruants said vnto him, Behold now, an euill spirit from God troubleth thee. 1 Samuel 16:15 (KJV) Context: This verse is part of the story of Saul, the first king of Israel, and his eventual replacement by David. Saul had initially been chosen by God to be king, but because of his disobedience... - [1 Samuel 16:14](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-14/17233/): "But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him." Context:To understand the significance of this verse, we need to consider its context. 1 Samuel is a book that describes the transition of leadership in Israel from the period of the judges to the establishment of the... - [1 Samuel 16:13](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-13/17232/): Then Samuel tooke the horne of oile, and annointed him in the midst of his brethren: and the Spirit of the Lord came vpon Dauid, from that day forward: So Samuel rose vp and went to Ramah. 1 Samuel 16:13 (KJV) In this passage we see the prophet Samuel anointing David as the future king... - [1 Samuel 16:12](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-12/17231/): And he sent, and brought him in: now he was ruddy, and withal of a beautifull countenance, and goodly to looke to: And the Lord said, Arise, anoint him: for this is he. 1 Samuel 16:12 (KJV) was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise,... - [1 Samuel 16:11](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-11/17230/): "And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither." Context:In this passage, the prophet Samuel was sent by God to anoint... - [1 Samuel 16:10](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-10/17229/): "Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The Lord hath not chosen these." Context:The book of 1 Samuel tells the story of the transition of Israel’s leadership from the judges to the establishment of a monarchy. In 1 Samuel 16, the prophet Samuel is sent by... - [1 Samuel 16:9](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-9/17228/): Then Iesse made Shammah to passe by: and he said, Neither hath the Lord chosen this. 1 Samuel 16:9 (KJV) “But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on... - [1 Samuel 16:8](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-8/17227/): Then Iesse called Abinadab, and made him passe before Samuel: and he said, Neither hath the Lord chosen this. 1 Samuel 16:8 (KJV) Context: 1 Samuel 16:8 is part of the narrative where Samuel, the prophet of God, is sent by the Lord to anoint a new king over Israel. The context of this verse... - [1 Samuel 16:7](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-7/17226/): “But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” This verse takes place in the context of Samuel’s task... - [1 Samuel 16:6](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-6/17225/): And it came to passe when they were come, that he looked on Eliab, and said, Surely the Lords anointed is before him. 1 Samuel 16:6 (KJV) This verse occurs in the narrative of 1 Samuel where the prophet Samuel is sent by God to Jesse’s house to find a new king for Israel after... - [1 Samuel 16:5](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-5/17224/): “And he said, Peaceably: I am come to sacrifice unto the Lord: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons and called them to the sacrifice.” Context:The verse is part of the narrative in 1 Samuel where Samuel, the prophet, is instructed by God to anoint a... - [1 Samuel 16:4](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-4/17223/): “And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?” Context:In this passage, the prophet Samuel is responding to God’s command to anoint a new king from among Jesse’s sons. The previous king, Saul, had been rejected by... - [1 Samuel 16:3](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-3/17222/): “And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.” This verse is part of the account of the prophet Samuel’s mission to anoint the next king of Israel. Let’s examine the context and explore the significance of... - [1 Samuel 16:2](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-2/17221/): And Samuel said, How can I goe? if Saul heare it, he will kill mee. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 1 Samuel 16:2 (KJV) To understand the significance of 1 Samuel 16:2, it is important to look at the broader narrative.... - [1 Samuel 16:1](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-1/17220/): “And the Lord said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.” Context:First Samuel is a book in the Old... - [1 Samuel 15:35](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-35/17219/): "And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the Lord repented that he had made Saul king over Israel." This verse comes at the end of a significant event in the life of King Saul, where he disobeyed God’s command and failed to... - [1 Samuel 15:34](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-34/17218/): “Then Samuel went to Ramah, and Saul went up to his house to Gibeah of Saul.” This verse concludes the account of Samuel’s interaction with Saul:after the Lord rejected Saul as king over Israel. To fully understand the significance of this verse, it’s helpful to provide some context. 1 Samuel 15 records the events surrounding... - [1 Samuel 15:33](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-33/17217/): And Samuel said, As thy sword hath made women childlesse, so shall thy mother bee childlesse among women. And Samuel hewed Agag in pieces before the Lord in Gilgal. 1 Samuel 15:33 (KJV) This verse concludes the account of King Saul’s disobedience and rejection by God, and also marks the end of the narrative of... - [1 Samuel 15:32](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-32/17216/): Then said Samuel, Bring you hither to me Agag the king of the Amalekites: and Agag came vnto him delicately. And Agag said, Surely the bitternesse of death is past. 1 Samuel 15:32 (KJV) Context: Before diving into the specific verse, it is essential to understand the background of 1 Samuel 15. The prophet Samuel... - [1 Samuel 15:31](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-31/17215/): “So Samuel turned again after Saul, and Saul worshipped the LORD.” Context: The verse you mentioned is part of the narrative of Saul’s disobedience and rejection as king of Israel. God had commanded Saul to completely destroy the Amalekites and their possessions as a judgment for their wickedness. However, Saul spared the Amalekite king, Agag,... - [1 Samuel 15:30](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-30/17214/): Then he said, I haue sinned; yet honour me now, I pray thee, before the Elders of my people, and before Israel, and turne againe with me, that I may worship the Lord thy God. 1 Samuel 15:30 (KJV) Then he said, I have sinned: yet honour me now, I pray thee, before the elders... - [1 Samuel 15:29](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-29/17213/): And also the strength of Israel will not lie, nor repent: for he is not a man that he should repent. 1 Samuel 15:29 (KJV) The thirty‑first chapter of 1 Samuel records a pivotal moment in the reign of Israel’s first king, Saul. The Lord had commanded Saul to utterly destroy the Amalekites and every... - [1 Samuel 15:28](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-28/17212/): And Samuel said vnto him, The Lord hath rent the kingdome of Israel from thee this day, and hath giuen it to a neighbour of thine, that is better then thou. 1 Samuel 15:28 (KJV) 1 Samuel 15:28 marks a pivotal moment in the reign of King Saul, Israel’s first king. In this chapter God... - [1 Samuel 15:27](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-27/17211/): “And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.” This verse is part of the account where the prophet Samuel confronted King Saul for his disobedience to God’s command regarding the Amalekites. In this passage, we find Samuel leaving Saul after delivering the message... - [1 Samuel 15:26](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-26/17210/): “And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.” This verse comes at the end of a significant event in the life of Saul, the first king of Israel. Let’s examine the Context:In... - [1 Samuel 15:25](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-25/17209/): Now therefore, I pray thee, pardon my sinne, and turne againe with me, that I may worship the Lord. 1 Samuel 15:25 (KJV) The quotation above is not found in 1 Samuel 15 and is not spoken by Saul in that chapter. Context: 1 Samuel 15 recounts King Saul’s disobedience to God’s command to completely... - [1 Samuel 15:24](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-24/17208/): “But Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice.” This verse is part of a significant event in the life of King Saul, the first king of Israel. It occurred after Saul’s disobedience to God’s... - [1 Samuel 15:23](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-23/17207/): “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.” Context and Background:The book of 1 Samuel is primarily focused on the life and reign of King Saul, the first king of Israel. In chapter 15, God commands Saul... - [1 Samuel 15:22](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-22/17206/): “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.” Context:First Samuel 15 records an important event in the life of King Saul. God commanded Saul to completely... - [1 Samuel 15:21](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-21/17205/): “But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.” This verse is a part of the account of King Saul’s disobedience to God’s command regarding the Amalekites. To better understand the context, let’s explore... - [1 Samuel 15:20](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-20/17204/): “And Saul said unto Samuel, Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.” Historical Context: 1 Samuel 15 takes place during the reign of King Saul, the first king of... - [1 Samuel 15:19](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-19/17203/): Wherefore then didst thou not obey the voice of the Lord, but didst flie vpon the spoile, and didst euill in the sight of the Lord ? 1 Samuel 15:19 (KJV) The verse you mentioned is part of the narrative of King Saul’s disobedience and rejection by God. In 1 Samuel 15, God commanded Saul... - [1 Samuel 15:18](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-18/17202/): And the Lord sent thee on a iourney, and said, Goe, and vtterly destroy the sinners the Amalekites, and fight against them, vntill they be consumed. 1 Samuel 15:18 (KJV) 1 Samuel 15:18 is situated in the dramatic narrative of King Saul’s disobedience to a direct divine command. In this chapter God commissions Saul, the... - [1 Samuel 15:17](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-17/17201/): “And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?” This verse is part of the narrative where Samuel confronts King Saul: for his disobedience to God’s command. God had instructed Saul to completely destroy... - [1 Samuel 15:16](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-16/17200/): “Then Samuel said unto Saul, Stay, and I will tell thee what the Lord hath said to me this night. And he said unto him, Say on.” In this verse, we find Samuel:the prophet and judge of Israel, speaking to Saul, who was the first king of Israel. This particular conversation takes place after Saul... - [1 Samuel 15:15](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-15/17199/): “And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God; and the rest we have utterly destroyed.” 1 Samuel 15:15 presents a crucial moment in the life of King Saul, where he offers his explanation... - [1 Samuel 15:14](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-14/17198/): “And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?” This verse is part of the account of Saul’s disobedience to God’s command. Let’s explore the context and the lessons we can learn from this passage. Context:1 Samuel 15 records the events... - [1 Samuel 15:13](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-13/17197/): “And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.” This verse is part of the narrative where Samuel, the prophet of God, confronts Saul:the first king of Israel, for not fully obeying God’s command regarding the Amalekites. To understand the... - [1 Samuel 15:12](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-12/17196/): And when Samuel rose early to meet Saul in the morning, it was tolde Samuel, saying, Saul came to Carmel, and behold, he set him vp a place, and is gone about, and passed on, and gone downe to Gilgal. 1 Samuel 15:12 (KJV) Context: To better understand this verse, it’s important to consider the... - [1 Samuel 15:11](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-11/17195/): It repenteth me that I haue set vp Saul to be king: for hee is turned backe from following me, and hath not performed my commandements. And it grieued Samuel; and he cried vnto the Lord all night. 1 Samuel 15:11 (KJV) Context: In 1 Samuel 15, God instructs Saul, the first king of Israel,... - [1 Samuel 15:10](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-10/17194/): “Then came the word of the LORD unto Samuel, saying,” 1 Samuel 15:10 is a transitional verse in the larger narrative of King Saul’s disobedience and the subsequent consequences he faces. To gain a better understanding of this verse, it is helpful to examine the surrounding context and the events leading up to it. In... - [1 Samuel 15:9](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-9/17193/): “But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but everything that was vile and refuse, that they destroyed utterly.” Context:In this passage, Saul was given a specific command... - [1 Samuel 15:8](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-8/17192/): "And he took Agag the king of the Amalekites alive and utterly destroyed all the people with the edge of the sword." Historical Context:The book of 1 Samuel tells the story of the transition from the period of the judges to the establishment of the monarchy in Israel. Saul was the first king anointed by... - [1 Samuel 15:7](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-7/17191/): And Saul smote the Amalekites from Hauilah, vntill thou commest to Shur, that is ouer against Egypt. 1 Samuel 15:7 (KJV) Context Before diving into the verse, it is important to understand the background of 1 Samuel 15. Samuel delivers a message from the Lord to King Saul concerning the Amalekites. God commands Saul to... - [1 Samuel 15:6](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-6/17190/): “And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.” This verse is part of the narrative that recounts... - [1 Samuel 15:5](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-5/17189/): And Saul came to a citie of Amalek, and laid waite in the valley. 1 Samuel 15:5 (KJV) Context: First Samuel 15 recounts the account of King Saul’s disobedience to God’s command regarding the Amalekites. The Amalekites were a longstanding enemy of Israel, and God instructed Saul to utterly destroy them and all their possessions.... - [1 Samuel 15:4](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-4/17188/): And Saul gathered the people together, and numbred them in Telaim, two hundred thousand footmen, and ten thousand men of Iudah. 1 Samuel 15:4 (KJV) Historical Background: 1 Samuel 15 takes place during the time of the prophet Samuel, when Israel was transitioning from a theocracy to a monarchy. Saul had been anointed as king... - [1 Samuel 15:3](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-3/17187/): "Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass." Context:In this verse, the Lord commands Saul, the first king of Israel, to carry out His judgment against the Amalekites. God instructs Saul to... - [1 Samuel 15:2](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-2/17186/): “Thus saith the Lord of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.” Historical Context:1 Samuel is a book in the Old Testament that recounts the transition of Israel from a loose confederation of tribes to a monarchy. This... - [1 Samuel 15:1](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-1/17185/): Samuel also saide vnto Saul, The Lord sent me to annoint thee to bee king ouer his people, ouer Israel: nowe therefore hearken thou vnto the voyce of the words of the Lord. 1 Samuel 15:1 (KJV) This verse marks a pivotal moment in the relationship between Samuel, the prophet of Israel, and Saul, the... - [1 Samuel 14:52](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-52/17184/): “And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.” Context: Before we delve into the verse itself, let’s understand the context of 1 Samuel 14. This chapter recounts a significant event in the life of... - [1 Samuel 14:51](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-51/17183/): And Kish was the father of Saul, and Ner the father of Abner was the sonne of Abiel. 1 Samuel 14:51 (KJV) 1 Samuel 14:51 provides a concise genealogical reference that links two prominent figures in the early monarchy of Israel. The verse identifies Kish as the father of Saul, placing Saul within the tribe... - [1 Samuel 14:50](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-50/17182/): “And the name of Saul’s wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul’s uncle.” This verse provides us with some important information about King Saul:specifically his wife and the captain of his army. Let’s break it down and explore its... - [1 Samuel 14:49](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-49/17181/): Now the sonnes of Saul, were Ionathan, and Ishui, and Melchishua: and the names of his two daughters were these: the name of the first borne Merab, and the name of the yonger Michal: 1 Samuel 14:49 (KJV) 1 Samuel 14:49 provides a concise genealogical record of Saul, the first king of Israel. It lists... - [1 Samuel 14:48](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-48/17180/): And he gathered an hoste, and smote the Amalekites, and deliuered Israel out of the handes of them that spoiled them. 1 Samuel 14:48 (KJV) In 1 Samuel 14:48 the verse highlights King Saul’s subsequent military endeavors against the Amalekites. The context of this victory is set against the preceding chapters, where we learn about... - [1 Samuel 14:47](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-47/17179/): “So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed them.” This verse is part of the narrative describing the reign... - [1 Samuel 14:46](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-46/17178/): Then Saul went vp from following the Philistines: and the Philistines went to their owne place. 1 Samuel 14:46 (KJV) Context: To gain a deeper understanding of this verse, it’s essential to examine the context and preceding events in the chapter. In 1 Samuel 14, we find the account of Jonathan, Saul’s son, who, in... - [1 Samuel 14:45](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-45/17177/): And the people said vnto Saul, Shall Ionathan die, who hath wrought this great saluation in Israel? God forbid: as the Lord liueth, there shal not one haire of his head fall to the ground: for hee hath wrought with God this day. So the people rescued Ionathan, that hee died not. 1 Samuel 14:45... - [1 Samuel 14:44](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-44/17176/): “And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.” Context: Prior to this verse, Jonathan, Saul’s son, led a daring attack against the Philistines. Jonathan and his armour-bearer initiated the battle, which resulted in great confusion and panic among the Philistine army. During this chaos, Saul and his men... - [1 Samuel 14:43](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-43/17175/): “And Saul said unto Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.” Context:1 Samuel 14 is set in the time of King Saul, when the Israelites were... - [1 Samuel 14:42](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-42/17174/): And Saul said, Cast lots betweene me and Ionathan my sonne. And Ionathan was taken. 1 Samuel 14:42 (KJV) The book of 1 Samuel records the transition from the period of judges to the establishment of kings in Israel. In this chapter we see Jonathan, the son of Saul, displaying great courage and faith in... - [1 Samuel 14:41](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-41/17173/): Therefore Saul saide vnto the Lord God of Israel, Giue a perfect lot. And Saul and Ionathan were taken: but the people escaped. 1 Samuel 14:41 (KJV) In 1 Samuel 14, the book of 1 Samuel records the transition of Israel from a period of judges to a monarchy. Saul is the first king of... - [1 Samuel 14:40](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-40/17172/):   “Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.” This verse is part of a larger narrative that describes a battle between the Israelites and the Philistines. King... - [1 Samuel 14:39](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-39/17171/): For as the Lord liueth, which saueth Israel, though it bee in Ionathan my sonne, he shall surely die: But there was not a man among all the people that answered him. 1 Samuel 14:39 (KJV) For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die.... - [1 Samuel 14:38](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-38/17170/): And Saul said, Draw yee neere hither all the chiefe of the people: and know and see, wherein this sinne hath beene this day. 1 Samuel 14:38 (KJV) In the narrative preceding this verse, Saul had imposed a solemn oath that none of the Israelites were to eat any food until evening (1 Samuel 14:24).... - [1 Samuel 14:37](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-37/17169/): And Saul asked counsell of God, Shall I goe downe after the Philistines? Wilt thou deliuer them into the hand of Israel? But he answered him not that day. 1 Samuel 14:37 (KJV) The book of 1 Samuel describes the transition of Israel from the period of the judges to the establishment of the monarchy... - [1 Samuel 14:36](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-36/17168/): And Saul saide, Let vs goe downe after the Philistines by night, and spoile them vntil the morning light, and let vs not leaue a man of them. And they said, Do whatsoeuer seemeth good vnto thee. Then said the priest, Let vs draw neere hither vnto God. 1 Samuel 14:36 (KJV) Context: The passage... - [1 Samuel 14:35](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-35/17167/): And Saul built an altar vnto the Lord: the same was the first altar that he built vnto the Lord. 1 Samuel 14:35 (KJV) The verse occurs in the early part of Saul’s reign as Israel’s first king. After a daring campaign in which Saul and his son Jonathan defeated the Philistines, the people returned... - [1 Samuel 14:34](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-34/17166/): “And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat, and sin not against the Lord in eating with the blood.” Context:First, let’s understand the context of 1 Samuel 14:34. This verse is part of... - [1 Samuel 14:33](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-33/17165/): Then they tolde Saul, saying, Behold, the people sinne against the Lord, in that they eate with the blood. And he said, Yee haue transgressed: roule a great stone vnto mee this day. 1 Samuel 14:33 (KJV) In 1 Samuel 14, we find the account of Jonathan, the son of Saul, and his armour‑bearer attacking... - [1 Samuel 14:32](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-32/17164/): “And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.” Context:The book of 1 Samuel is part of the historical books in the Old Testament and provides an account of the transition from the period of... - [1 Samuel 14:31](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-31/17163/): And they smote the Philistines that day from Michmash to Aiialon: and the people were very faint. 1 Samuel 14:31 (KJV) Context: Before diving into the verse, it is essential to understand the surrounding narrative. In 1 Samuel 14, Jonathan, the son of King Saul, launched a daring attack on the Philistine garrison with his... - [1 Samuel 14:30](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-30/17162/): How much more, if haply the people had eaten freely to day of the spoile of their enemies which they found? for had there not beene now a much greater slaughter among the Philistines? 1 Samuel 14:30 (KJV) Context: This passage occurs within the narrative describing a battle between the Israelites, led by King Saul... - [1 Samuel 14:29](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-29/17161/): Then said Ionathan, My father hath troubled the land: see, I pray you, how mine eyes haue beene enlightened, because I tasted a little of this honie: 1 Samuel 14:29 (KJV) The narrative of 1 Samuel 14 unfolds during Israel’s struggle against the Philistines, a period that marks the shift from the era of the... - [1 Samuel 14:28](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-28/17160/): Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. 1 Samuel 14:28 (KJV) This verse takes place during the battle between the Israelites, led by King Saul, and the Philistines. Prior... - [1 Samuel 14:27](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-27/17159/): “And it came to pass at eveningtide that Jonathan rose up upon the tip of his staff that was in his hand, and dipped it in a honeycomb, and put his hand to his mouth, and his eyes were enlightened.” 1 Samuel 14:27 takes place during the time of King Saul’s reign over Israel. Jonathan,... - [1 Samuel 14:26](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-26/17158/): And when the people were come into the wood, behold, the honie dropped, but no man put his hand to his mouth: for the people feared the oath. 1 Samuel 14:26 (KJV) Context: 1 Samuel 14 is set during the time when Saul was the first king of Israel. The Israelites were in conflict with... - [1 Samuel 14:25](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-25/17157/): And all they of the land came to a wood, and there was honie vpon the ground. 1 Samuel 14:25 (KJV) The book of 1 Samuel records Israel’s shift from the period of judges to the establishment of monarchy. In this pivotal era Saul is anointed as the nation’s first king, and his son Jonathan,... - [1 Samuel 14:24](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-24/17156/): And the men of Israel were distressed that day; for Saul had adiured the people, saying, Cursed bee the man that eateth any foode vntill euening, that I may be auenged on mine enemies: so none of the people tasted any food. 1 Samuel 14:24 (KJV) The narrative of 1 Samuel 14 records an episode... - [1 Samuel 14:23](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-23/17155/): So the Lord saued Israel that day: and the battell passed ouer vnto Beth-auen. 1 Samuel 14:23 (KJV) The narrative of 1 Samuel 14 centers on Jonathan, the son of King Saul, who, together with his armour‑bearer, launched a bold attack against the Philistines. Their daring move was met with divine favor, and God granted... - [1 Samuel 14:22](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-22/17154/): Likewise all the men of Israel, which had hid themselues in mount Ephraim, when they heard that the Philistines fled, euen they also followed hard after them in the battell. 1 Samuel 14:22 (KJV) The verse records that when the Philistines began to retreat, the Israelite forces pursued them vigorously, chasing the enemy as far... - [1 Samuel 14:21](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-21/17153/): Moreouer, the Hebrewes that were with the Philistines before that time, which went vp with them into the campe from the countrey round about; euen they also turned to be with the Israelites, that were with Saul and Ionathan. 1 Samuel 14:21 (KJV) The book of 1 Samuel records Israel’s shift from the era of... - [1 Samuel 14:20](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-20/17152/): “And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.” This verse is part of a larger narrative that describes a battle between the Israelites under the leadership of King Saul... - [1 Samuel 14:19](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-19/17151/): And it came to passe while Saul talked vnto the Priest, that the noise that was in the hoste of the Philistines went on, and increased: And Saul said vnto the Priest, Withdraw thine hand. 1 Samuel 14:19 (KJV) 1 Samuel 14:19 is situated in the larger narrative of 1 Samuel 14, a critical moment... - [1 Samuel 14:18](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-18/17150/): And Saul said vnto Ahiah, Bring hither the Arke of God: (for the Arke of God was at that time with the children of Israel.) 1 Samuel 14:18 (KJV) This verse is part of the narrative describing the battle between the Israelites and the Philistines during the reign of Saul. Jonathan, Saul’s son, initiated a... - [1 Samuel 14:17](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-17/17149/): Then said Saul vnto the people that were with him, Number now, and see who is gone from vs. And when they had numbred, behold, Ionathan and his armour bearer were not there. 1 Samuel 14:17 (KJV) were not there. 1 Samuel 14:17 (KJV) The book of 1 Samuel recounts the transition of Israel from... - [1 Samuel 14:16](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-16/17148/): “And the watchmen of Saul in Gibeah of Benjamin looked, and, behold, the multitude melted away, and they went on beating down one another.” Context:This verse is part of the narrative of a daring exploit by Jonathan, the son of King Saul, and his armor-bearer. At this time, the Israelites were facing the Philistines, who... - [1 Samuel 14:15](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-15/17147/): “And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.” Context: The passage is set during the time of Saul, the first king of Israel. Saul’s son, Jonathan, had just initiated... - [1 Samuel 14:14](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-14/17146/): And that first slaughter which Ionathan and his armour-bearer made, was about twentie men, within as it were an halfe acre of land, which a yoke of oxen might plow. 1 Samuel 14:14 (KJV) Context: The book of 1 Samuel records the transition from the period of the judges to the establishment of kingship in... - [1 Samuel 14:13](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-13/17145/): And Ionathan climed vp vpon his hands, and vpon his feete, and his armour bearer after him: and they fell before Ionathan; and his armour bearer slew after him. 1 Samuel 14:13 (KJV) Context: The book of 1 Samuel is part of the Old Testament and is situated in the historical narrative section. It tells... - [Leviticus 14:54](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-54/12423/): This is the law for all manner plague of leprosie and skall, Leviticus 14:54 (KJV) Leviticus 14 is a chapter that primarily deals with the purification rituals for individuals who have been healed from leprosy or various skin diseases. It provides detailed instructions on how a priest should examine the individual, perform certain rituals, and... - [Leviticus 14:53](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-53/12422/): But hee shall let goe the liuing bird out of the citie into the open fields, and make an atonement for the house: and it shall be cleane. Leviticus 14:53 (KJV) Leviticus 14 provides detailed instructions for the purification of a leper, as well as the cleansing of a house that has been contaminated by... - [Leviticus 14:52](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-52/12421/): “And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: Leviticus 14:52 (KJV)” Leviticus 14 provides instructions for the cleansing and purification rituals that the Israelites were to follow in... - [Leviticus 14:51](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-51/12420/): “And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.” This verse is a part of the detailed instructions given by God to Moses regarding the cleansing... - [Leviticus 14:50](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-50/12419/): And he shall kill the one of the birds in an earthen vessell, ouer running water. Leviticus 14:50 (KJV) Leviticus chapter 14 records the detailed purification rituals prescribed for individuals afflicted with skin diseases and for houses struck by a leprous plague. The Lord, through Moses and Aaron, gave precise instructions that involved two birds,... - [Leviticus 14:49](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-49/12418/): “And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop.” Leviticus 14 contains instructions regarding the cleansing of a house that has been contaminated with a form of ritual impurity, particularly with regards to leprosy. In this verse, we see the requirements for the cleansing process:The use of... - [Leviticus 14:48](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-48/12417/): And if the Priest shall come in, and looke vpon it, and behold, the plague hath not spread in the house, after the house was plastered: then the Priest shall pronounce the house cleane, because the plague is healed. Leviticus 14:48 (KJV) This verse belongs to the detailed instructions God gave the Israelites concerning the... - [Leviticus 14:47](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-47/12416/): And hee that lieth in the house, shall wash his clothes: and hee that eateth in the house, shall wash his clothes. Leviticus 14:47 (KJV) Context: Leviticus is part of the Torah, specifically the third book of Moses, and it focuses on the laws and regulations given to the Israelites by God through Moses. Leviticus... - [Leviticus 14:46](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-46/12415/): Moreouer, he that goeth into the house all the while that it is shut vp, shalbe vncleane vntill the Euen. Leviticus 14:46 (KJV) Context: Leviticus 14 provides instructions for the cleansing of a person or a house afflicted with leprosy, mould, or mildew. This chapter outlines the purification rituals that the priests were to follow... - [Leviticus 14:45](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-45/12414/): And he shall breake downe the house, the stones of it, and the timber thereof, and all the morter of the house: and he shall cary them foorth out of the city into an vncleane place. Leviticus 14:45 (KJV) Context: Leviticus 14 gives instructions for cleansing a leper and purifying a house infected with leprosy.... - [Leviticus 14:44](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-44/12413/): Then the Priest shall come and looke, and behold, if the plague bee spread in the house, it is a fretting leprosie in the house: it is vncleane. Leviticus 14:44 (KJV) Leviticus 14 addresses the purification rituals for those healed from leprosy or various skin diseases, and this verse focuses specifically on the inspection of... - [Leviticus 14:43](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-43/12412/): “And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered.” Context:Leviticus 14 addresses the purification rituals for a person healed from leprosy (or a skin disease). The chapter provides detailed instructions for the... - [Leviticus 14:42](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-42/12411/): “And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.” Leviticus 14 contains detailed instructions for the cleansing of a house afflicted with a condition known as “leprosy” or “mold” (though it’s important to note that biblical leprosy is... - [Leviticus 14:41](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-41/12410/): “And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place.” Leviticus 14:41 is part of a larger passage that deals with the cleansing of a house affected by a skin disease, commonly believed to be... - [Leviticus 14:40](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-40/12409/): Then the Priest shall command that they take away the stones in which the plague is, and they shall cast them into an vncleane place without the Citie. Leviticus 14:40 (KJV) Leviticus 14 provides detailed instructions for the cleansing and purification of a leper, as well as the purification of a house affected by a... - [Leviticus 14:39](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-39/12408/): “And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;” Context:Leviticus is part of the Old Testament and is the third book of the Pentateuch, traditionally attributed to Moses. It contains various laws and regulations given by God to the... - [Leviticus 14:38](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-38/12407/): “Then the priest shall go out of the house to the door of the house, and shut up the house seven days.” Context:Leviticus 14 deals with the purification rituals for leprosy, also known as tzaraat. In this particular verse, the focus is on the procedure to be followed if, after the initial cleansing of a... - [Leviticus 14:37](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-37/12406/): And he shal looke on the plague: and behold, if the plague be in the walls of the house, with hollow strakes, greenish or reddish, which in sight are lower then the wall; Leviticus 14:37 (KJV) Leviticus 14 provides instructions for dealing with various types of uncleanness and diseases, including those affecting houses. In this... - [Leviticus 14:36](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-36/12405/): Then the Priest shall command that they emptie the house, before the Priest goe into it to see the plague, that all that is in the house be not made vncleane: and afterward the Priest shall goe in, to see the house. Leviticus 14:36 (KJV) Leviticus provides detailed instructions to the Israelites concerning worship, daily... - [Leviticus 14:35](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-35/12404/): "And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house." Leviticus 14 contains detailed instructions for the cleansing and purification rituals associated with leprosy (tsara’ath), not only in humans but also in houses. In ancient Israel, the presence... - [Leviticus 14:34](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-34/12403/): When ye be come into the land of Canaan, which I giue to you for a possession, and I put the plague of leprosie in a house of the land of your possession; Leviticus 14:34 (KJV) Context and Background: Leviticus is a book in the Old Testament that primarily deals with the laws and regulations... - [Leviticus 14:33](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-33/12402/): “And the LORD spake unto Moses and unto Aaron, saying,” Leviticus 14:33 serves as an introduction to a section of the Book of Leviticus that discusses the purification rituals for houses affected by a type of contamination called “leprosy.” In biblical times, leprosy was a general term used for various skin diseases and also for... - [Leviticus 14:32](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-32/12401/): This is the law of him in whom is the plague of leprosie, whose hand is not able to get that which pertaineth to his cleansing. Leviticus 14:32 (KJV) Leviticus 14 provides detailed instructions for the purification of a person who has been healed from leprosy or a skin disease. In this particular verse, God... - [Leviticus 14:31](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-31/12400/): “Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.” Context:Leviticus is the third book of the Bible and is part of the... - [Leviticus 14:30](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-30/12399/): And he shall offer the one of the turtle doues, or of the yong pigeons, such as he can get: Leviticus 14:30 (KJV) Leviticus 14:30 states, ‘And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get.’ Leviticus is part of the Old Testament and contains numerous... - [Leviticus 14:29](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-29/12398/): “And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.” Context:Leviticus 14 provides detailed instructions for the process of cleansing and purifying someone who had been healed from a skin disease,... - [Leviticus 14:28](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-28/12397/): “And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering.” Context:Leviticus is a book... - [Leviticus 14:27](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-27/12396/): And the Priest shal sprinkle with his right finger, some of the oile that is in his left hand, seuen times before the Lord. Leviticus 14:27 (KJV) Leviticus 14 gives detailed instructions for the cleansing of lepers and the purification of houses afflicted with leprosy. This verse records the specific action the priest must perform... - [Leviticus 14:26](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-26/12395/): And the Priest shall powre of the oyle into the palme of his owne left hand. Leviticus 14:26 (KJV) Leviticus 14 contains regulations and instructions regarding the cleansing and purification of a leper. Context: Leviticus is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses, and it deals with... - [Leviticus 14:25](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-25/12394/): And he shall kill the lambe of the trespasse offering, and the Priest shall take some of the blood of the trespasse offering, and put it vpon the tip of the right eare of him that is to be cleansed, and vpon the thumbe of his right hand, and vpon the great toe of his... - [Leviticus 14:24](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-24/12393/): And the Priest shall take the lambe of the trespasse offering, and the log of oile, and the Priest shall waue them for a waue offering before the Lord. Leviticus 14:24 (KJV) Leviticus 14 provides instructions for the purification of a leper who has been healed. The chapter outlines the detailed rituals and sacrifices that... - [Leviticus 14:23](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-23/12392/): And hee shall bring them on the eight day, for his cleansing vnto the Priest, vnto the doore of the Tabernacle of the Congregation, before the Lord. Leviticus 14:23 (KJV) Leviticus 14 discusses the laws of cleansing and purification for those who have recovered from skin diseases, particularly leprosy. The chapter provides detailed instructions for... - [Leviticus 14:22](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-22/12391/): “And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.” Context:Leviticus is part of the Old Testament and contains laws and regulations given to the Israelites by God through Moses. This particular verse is found within a... - [Leviticus 14:21](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-21/12390/): And if he be poore, and cannot get so much, then hee shall take one lambe for a trespasse offring to be waued, to make an atonement for him, and one tenth deale of fine flowre mingled with oile, for a meat offering, and a log of oile, Leviticus 14:21 (KJV) Leviticus, the third book... - [Leviticus 14:20](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-20/12389/): “And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.” Context:Leviticus is a book in the Old Testament that outlines various laws and regulations given by God to the Israelites, specifically focusing on the priesthood, sacrifices,... - [Leviticus 14:19](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-19/12388/): “And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering.” Context:Leviticus is a book in the Old Testament that contains detailed instructions given by God to the Israelites through Moses regarding their worship, rituals, and... - [Leviticus 14:18](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-18/12387/): “And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.” Historical and Contextual Background:Leviticus is the third book of the Old Testament and is part of the Torah,... - [Leviticus 14:17](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-17/12386/): “And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering.” In... - [Leviticus 14:16](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-16/12385/): “And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the Lord.” Context:Leviticus 14 deals with the purification rituals for a person who has recovered from a skin disease, specifically leprosy. The chapter outlines the intricate... - [Leviticus 14:15](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-15/12384/): “And the priest shall take some of the log of oil, and pour it into the palm of his own left hand.” Context:Leviticus 14 deals with the purification of a person who has recovered from a skin disease, specifically leprosy. This chapter provides instructions for the priest regarding the rituals and offerings required for the... - [Leviticus 14:14](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-14/12383/): “And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot” Context:Leviticus is a book of... - [Leviticus 14:13](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-13/12382/): “And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy.” Context:Leviticus is part of the Old Testament and specifically belongs to the books of... - [Leviticus 14:12](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-12/12381/): And the Priest shall take one hee lambe, and offer him for a trespasse offering, and the log of oile, and waue them for a waue offering before the Lord. Leviticus 14:12 (KJV) Context: Leviticus 14 provides instructions for the cleansing and restoration of a person who has recovered from a skin disease, such as... - [Leviticus 14:11](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-11/12380/): “And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation” Context:Leviticus is a book of the Old Testament that primarily deals with laws and regulations given by God to the Israelites, particularly focusing... - [Leviticus 14:10](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-10/12379/): “And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.” Leviticus 14 contains detailed instructions regarding the purification rituals for a person who... - [Leviticus 14:9](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-9/12378/): But it shall be on the seuenth day, that he shall shaue all his haire off his head and his beard, and his eyebrowes, euen all his haire he shal shaue off: And he shall wash his clothes, also he shall wash his flesh in water, and he shall be cleane. Leviticus 14:9 (KJV) Leviticus... - [Leviticus 14:8](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-8/12377/): "And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days." This verse is part of the detailed instructions provided... - [Leviticus 14:7](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-7/12376/): "And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field." Context and Background:Leviticus is a book of the Old Testament that contains laws and regulations given by God to the Israelites through Moses.... - [Leviticus 14:6](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-6/12375/): “As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.” Context:Leviticus is a book in the Old Testament of the Bible and is part of... - [Leviticus 14:5](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-5/12374/): And the Priest shall command that one of the birds bee killed in an earthen vessell, ouer running water. Leviticus 14:5 (KJV) Context: Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. It focuses on the religious and moral practices of the... - [Leviticus 14:4](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-4/12373/): “Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop.” Leviticus 14:4 is part of a larger section in the book of Leviticus that deals with the purification of lepers and the cleansing of houses affected by leprosy. Leprosy... - [Leviticus 14:3](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-3/12372/): And the Priest shall goe forth out of the campe, and the Priest shall looke: and beholde, if the plague of leprosie be healed in the leper, Leviticus 14:3 (KJV) Leviticus, the third book of the Bible, primarily records the laws and regulations given to the Israelites by God through Moses. Chapter 14 specifically addresses... - [Leviticus 14:2](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-2/12371/): “This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest.” Context:The book of Leviticus is part of the Pentateuch, also known as the Torah, which is the first five books of the Old Testament. Leviticus specifically deals with the laws and regulations given by... - [Leviticus 14:1](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-1/12370/): “And the Lord spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and is part of the Old Testament. It is primarily concerned with the laws and regulations given by God to the Israelites, particularly regarding their worship, rituals, and daily life. Leviticus 14 specifically deals with the purification of a person... - [Leviticus 13:58](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-58/12368/): And the garment, either warpe, or woofe, or whatsoeuer thing of skin it bee, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shalbe cleane. Leviticus 13:58 (KJV) Leviticus 13 provides instructions for dealing with various skin diseases, commonly referred to as leprosy, including... - [Leviticus 13:57](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-57/12367/): “And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.” Context:The book of Leviticus is part of the Old Testament and contains various laws and regulations given by... - [Leviticus 13:56](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-56/12366/): “And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof.” Context:Leviticus is a book of the Bible that contains detailed instructions given by God... - [Leviticus 13:55](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-55/12365/): And the Priest shall looke on the plague after that it is washed: and behold, if the plague haue not changed his colour, and the plague be not spread, it is vncleane, thou shalt burne it in the fire, it is fret inward, whether it be bare within or without. Leviticus 13:55 (KJV) This verse... - [Leviticus 13:54](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-54/12364/): “Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more.” In the context of the book of Leviticus, this verse is part of a larger section that deals with laws concerning various skin diseases and infections. The chapter focuses on distinguishing between... - [Leviticus 13:53](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-53/12363/): “And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;” Context:Leviticus 13 deals with various laws concerning leprosy and other skin diseases. The chapter provides detailed instructions for identifying and managing cases of skin infections... - [Leviticus 13:51](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-51/12362/): “And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.” Context:Leviticus is part of the Old... - [Leviticus 13:50](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-50/12361/): And the Priest shall looke vpon the plague, and shut vp it that hath the plague, seuen dayes. Leviticus 13:50 (KJV) The book of Leviticus is primarily concerned with the laws and regulations given by God to the Israelites through Moses. It addresses religious rituals, moral conduct, and matters of cleanliness, including detailed guidelines for... - [Leviticus 13:49](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-49/12360/): “And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest.” Leviticus 13 is a chapter that provides detailed instructions regarding the identification and... - [Leviticus 13:48](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-48/12359/): Whether it bee in the warpe, or woofe of linnen or of woollen, whether in a skin, or in any thing made of skinne: Leviticus 13:48 (KJV) Leviticus 13 provides detailed instructions regarding the identification and handling of various skin diseases or infections, commonly referred to as leprosy in the Bible. These instructions were given... - [Leviticus 13:47](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-47/12358/): "The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment." Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given by God to the Israelites through Moses. The book of Leviticus focuses on various... - [Leviticus 13:46](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-46/12357/): "All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be." Context and Background:Leviticus is a book in the Old Testament of the Bible, which contains laws and regulations given by God to the Israelites through Moses. The... - [Leviticus 13:45](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-45/12356/): “And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.” Context and Background:Leviticus is a book in the Old Testament of the Bible that contains various laws and regulations given by God to... - [Leviticus 13:44](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-44/12355/): Hee is a leprous man, he is vncleane: the Priest shall pronounce him vtterly vncleane, his plague is in his head. Leviticus 13:44 (KJV) Leviticus 13 provides detailed instructions regarding the identification, examination, and management of various skin diseases and conditions, including leprosy, which in the Old Testament encompassed a broader range of skin ailments... - [Leviticus 13:43](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-43/12354/): Then the Priest shall looke vpon it: and beholde, if the rising of the sore bee white reddish in his balde head, or in his bald forehead, as the leprosie appeareth in the skinne of the flesh, Leviticus 13:43 (KJV) Leviticus, the third book of the Torah, contains detailed regulations concerning ritual purity, moral conduct,... - [Leviticus 13:42](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-42/12353/): And if there be in the bald head, or bald forehead a white reddish sore, it is a leprosie sprung vp in his bald-head, or his bald forehead. Leviticus 13:42 (KJV) Historical Context: Leviticus is part of the Old Testament and contains the laws and regulations given by God to the Israelites through Moses. The... - [Leviticus 13:41](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-41/12352/): “And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.” Context:Leviticus 13 provides instructions for identifying and dealing with various skin diseases and infections. It primarily focuses on leprosy, a term that encompassed a broader range of skin conditions during... - [Leviticus 13:40](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-40/12351/): “And the man whose hair is fallen off his head, he is bald; yet is he clean.” This verse is part of a larger section in the book of Leviticus that deals with the laws concerning various skin diseases, including leprosy. In this particular verse, the focus is on a man who has experienced hair... - [Leviticus 13:39](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-39/12350/): Then the Priest shall looke: and behold, if the bright spots in the skinne of their flesh bee darkish white, it is a freckled spot that groweth in the skin: he is cleane. Leviticus 13:39 (KJV) Context: Leviticus 13 is a chapter in the Old Testament that deals with various skin diseases, including leprosy. The... - [Leviticus 13:38](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-38/12349/): If a man also or a woman haue in the skinne of their flesh bright spots, euen white bright spots, Leviticus 13:38 (KJV) Leviticus 13 forms a distinct section of the Law that deals with various skin diseases, especially leprosy. In the surrounding verses God gives detailed instructions to Moses and Aaron concerning the identification... - [Leviticus 13:36](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-36/12348/): “Then the priest shall look on him; and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.” Context and Background:The book of Leviticus is part of the Pentateuch, the first five books of the Old Testament. It primarily focuses on the laws and regulations... - [Leviticus 13:35](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-35/12347/): But if the skall spread much in the skinne after his cleansing, Leviticus 13:35 (KJV) Context: The book of Leviticus is part of the Pentateuch, the first five books of the Old Testament, also known as the Torah. Leviticus specifically focuses on various laws and regulations given by God to the Israelites through Moses. It... - [Leviticus 13:34](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-34/12346/): And in the seuenth day the Priest shall looke on the skall: and behold, if the skall be not spread in the skin, nor be in sight deeper then the skin, then the Priest shall pronounce him cleane: and he shall wash his clothes, and be cleane. Leviticus 13:34 (KJV) Leviticus is a book in... - [Leviticus 13:33](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-33/12345/): He shall be shauen, but the skall shall he not shaue: and the Priest shall shut vp him that hath the skall, seuen dayes more. Leviticus 13:33 (KJV) Leviticus 13 provides detailed instructions regarding the diagnosis and management of various skin diseases or conditions. The passage focuses on the identification and quarantine of individuals with... - [Leviticus 13:32](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-32/12344/): And in the seuenth day the Priest shall looke on the plague: and behold, if the skall spread not, and there be in it no yellow haire, and the skall be not in sight deeper then the skin; Leviticus 13:32 (KJV) Context and Background: Leviticus is an Old Testament book that contains laws and regulations... - [Leviticus 13:31](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-31/12343/): “And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days” Context:The book of Leviticus contains various laws and... - [Leviticus 13:30](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-30/12342/): Then the Priest shall see the plague: and behold, if it be in sight deeper then the skin, and there be in it a yellow thin haire, then the Priest shall pronounce him vncleane, it is a dry skall, euen a leprosie vpon the head or beard. Leviticus 13:30 (KJV) In this verse we find... - [Leviticus 13:29](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-29/12341/): “If a man or woman have a plague upon the head or the beard.” Context and Background:Leviticus is the third book of the Old Testament and is part of the Torah, which contains the laws and regulations given to the Israelites by God through Moses. Leviticus focuses on matters of ritual purity, holiness, and ethical... - [Leviticus 13:28](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-28/12340/): “And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.” Historical and Contextual Background:Leviticus is the third book of the Bible and primarily... - [Leviticus 13:27](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-27/12339/): And the Priest shall looke vpon him the seuenth day: and if it be spread much abroad in the skin, then the Priest shall pronounce him vncleane; it is the plague of leprosie. Leviticus 13:27 (KJV) The book of Leviticus contains detailed instructions from God to the Israelites concerning laws of cleanliness and purity. Chapter... - [Leviticus 13:26](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-26/12338/): But if the Priest looke on it, and behold, there be no white haire in the bright spot, and it be no lower then the other skin, but be somewhat darke, then the Priest shal shut him vp seuen dayes. Leviticus 13:26 (KJV) Leviticus 13 provides detailed instructions for identifying and dealing with various skin... - [Leviticus 13:25](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-25/12337/): “Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.” Context:Leviticus is the third book... - [Leviticus 13:24](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-24/12336/): “Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;” Context:The book of Leviticus is part of the Pentateuch, also known as the Torah, and it primarily deals with the laws and regulations given to... - [Leviticus 13:23](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-23/12335/): But if the bright spot stay in his place, and spread not, it is a burning bile; and the Priest shall pronounce him cleane. Leviticus 13:23 (KJV) Leviticus 13 provides detailed instructions for the identification and management of various skin diseases or conditions. This chapter belongs to the larger section known as the Mosaic Law,... - [Leviticus 13:22](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-22/12334/): “And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.” Context:The book of Leviticus contains detailed instructions given by God to the Israelites concerning various aspects of their religious, moral, and ceremonial practices. Leviticus 13 specifically deals with laws regarding the identification and treatment of... - [Leviticus 13:21](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-21/12333/): “But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days.” Context:The book of Leviticus is part of the Torah, the first five books of the Old Testament, also... - [Leviticus 13:20](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-20/12332/): And if when the Priest seeth it, behold, it be in sight lower then the skinne, and the haire thereof be turned white, the Priest shall pronounce him vncleane: it is a plague of leprosie broken out of the bile. Leviticus 13:20 (KJV) Context and Background: Leviticus is the third book of the Bible and... - [Leviticus 13:19](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-19/12331/): “And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest; Leviticus 13:19 (KJV)” Context:Leviticus is part of the Torah, the first five books of the Bible, and it specifically deals with laws and regulations given to the Israelites... - [Leviticus 13:18](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-18/12330/): The flesh also, in which, euen in the skinne thereof was a bile, and is healed, Leviticus 13:18 (KJV) Leviticus 13 deals with the laws concerning various skin diseases, including those referred to as leprosy in the King James Version. The chapter provides detailed instructions for diagnosing and dealing with these conditions to maintain the... - [Leviticus 13:17](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-17/12329/): And the Priest shall see him: and beholde, if the plague bee turned into white, then the Priest shall pronounce him cleane that hath the plague; hee is cleane. Leviticus 13:17 (KJV) Leviticus 13 provides detailed instructions on how the Israelites were to handle cases of leprosy or skin diseases. The primary concern was to... - [Leviticus 13:16](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-16/12328/): Or if the raw flesh turne againe, and bee changed vnto white, hee shall come vnto the Priest: Leviticus 13:16 (KJV) The passage is part of the detailed instructions God gave to Moses concerning a variety of skin diseases and conditions. Leviticus chapter 13 sets out practical guidelines for identifying and dealing with leprosy, scabs,... - [Leviticus 13:15](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-15/12327/): “And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.” This verse is part of a larger passage in Leviticus 13 that deals with the laws concerning leprosy or skin diseases in ancient Israel. In this chapter, God provides specific instructions... - [Leviticus 13:14](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-14/12326/): But when raw flesh appeareth in him, he shall be vncleane. Leviticus 13:14 (KJV) And when the priest sees that the raw flesh appears in him, he shall count him unclean (note: the phrasing differs from Leviticus 13:24). Leviticus is part of the Old Testament and contains the laws and regulations given by God to... - [Leviticus 13:13](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-13/12325/): Then the Priest shall consider: and behold, if the leprosie haue couered al his flesh, he shal pronounce him cleane that hath the plague, it is all turned white; he is cleane. Leviticus 13:13 (KJV) Leviticus is a book of the Old Testament, specifically part of the Torah, which contains the laws and regulations given... - [Leviticus 13:12](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-12/12324/): “And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;” Context and Background:Leviticus is part of the Torah, specifically the third book of the Bible. It contains various laws and regulations... - [Leviticus 13:11](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-11/12323/): “When a plague of leprosy is in a man, then he shall be brought unto the priest;” Leviticus 13 provides detailed instructions regarding the identification and management of various skin diseases, including leprosy. In this verse, we see the specific instructions given for a person afflicted with leprosy. During ancient times, leprosy was a term... - [1 Samuel 19:14](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-14/17344/): And when Saul sent messengers to take Dauid, she said, He is sicke. 1 Samuel 19:14 (KJV) This verse belongs to the larger narrative of 1 Samuel that records the growing tension between King Saul and David. Saul’s jealousy drives him to seek David’s death, and in chapter 19 he sends messengers to David’s house... - [1 Samuel 19:13](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-13/17343/): And Michal tooke an image, and laid it in the bedde, and put a pillow of goats haire for his bolster, and couered it with a cloth. 1 Samuel 19:13 (KJV) Context: The book of 1 Samuel records the story of the transition from the period of the judges to the establishment of the monarchy... - [1 Samuel 19:12](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-12/17342/): “And the thing was known unto Saul, that Michal his daughter had helped David to get away.” Context:1 Samuel 19 recounts the ongoing conflict between Saul, the first king of Israel, and David, who had been anointed as the next king by the prophet Samuel. Saul became increasingly jealous of David’s military success and popularity... - [1 Samuel 19:11](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-11/17341/): Saul also sent messengers vnto Dauids house, to watch him, and to slay him in the morning: and Michal Dauids wife tolde him, saying, If thou saue not thy life to night, to morrow thou shalt be slaine. 1 Samuel 19:11 (KJV) 1 Samuel 19:11 is part of the larger narrative of the relationship between... - [1 Samuel 19:10](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-10/17340/): “And Saul sought to smite David even to the wall with the javelin, but he slipped away out of Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.” Context:The book of 1 Samuel focuses on the transition from the period of the judges to the establishment of... - [1 Samuel 19:9](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-9/17339/): And the euill spirit from the Lord was vpon Saul, as he sate in his house with his iauelin in his hand: and Dauid played with his hand. 1 Samuel 19:9 (KJV) In 1 Samuel 16:14, the Scripture states: “But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD... - [1 Samuel 19:8](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-8/17338/): And there was warre againe, and Dauid went out, and fought with the Philistines, and slew them with a great slaughter, & they fled from him. 1 Samuel 19:8 (KJV) The exact wording of this verse does not appear in any chapter of 1 Samuel in the King James Version, yet the broader narrative of... - [1 Samuel 19:7](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-7/17337/): And Ionathan called Dauid, and Ionathan shewed him all those things: and Ionathan brought Dauid to Saul, and he was in his presence, as in times past. 1 Samuel 19:7 (KJV) This verse belongs to the narrative that records the deep friendship between Jonathan, the son of King Saul, and David, who would later become... - [1 Samuel 19:6](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-6/17336/): “And Saul hearkened unto the voice of Jonathan: and Saul sware, As the Lord liveth, he shall not be slain.” Context:First Samuel is a book in the Old Testament that tells the story of the prophet Samuel and the rise of King David. In 1 Samuel 19, King Saul’s jealousy and fear of David’s growing... - [1 Samuel 19:5](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-5/17335/): For he did put his life in his hand, and slew the Philistine, & the Lord wrought a great saluation for all Israel: thou sawest it, and didst reioyce: Wherefore then wilt thou sinne against innocent blood, to slay Dauid without a cause? 1 Samuel 19:5 (KJV) This verse occurs during a pivotal moment in... - [1 Samuel 19:4](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-4/17334/): “And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good.” Context:Before diving into the verse, it’s important to understand the context. In 1 Samuel... - [1 Samuel 19:3](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-3/17333/): And I will goe out and stand beside my father in the field where thou art, and I will commune with my father of thee, and what I see, that I will tell thee. 1 Samuel 19:3 (KJV) 1 Samuel 19:3 is part of the narrative following the anointing of David by the prophet Samuel... - [1 Samuel 19:2](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-2/17332/): “But Jonathan Saul’s son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself” Context:To better understand the verse, let’s explore the context of 1 Samuel 19. In... - [1 Samuel 19:1](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-1/17331/): “And Saul spake to Jonathan his son, and to all his servants, that they should kill David.” 1 Samuel 19:1 is part of the narrative in the Old Testament that recounts the conflict between King Saul and David. In this verse, Saul:who was the first king of Israel, speaks to his son Jonathan and all... - [1 Samuel 18:30](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-30/17330/): “But the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.” Context:The book of 1 Samuel records the transition of Israel’s leadership from the period of judges to the... - [1 Samuel 18:29](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-29/17329/): “And Saul was yet the more afraid of David; and Saul became David’s enemy continually.” Context: This verse comes from the first book of Samuel in the Old Testament. It follows the account of David’s rise to prominence after his victory over Goliath. Saul, the first king of Israel, initially embraced David and made him... - [1 Samuel 18:28](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-28/17328/): “And Saul saw and knew that the LORD was with David, and that Michal Saul’s daughter loved him.” Context:To better understand the significance of this verse, it’s crucial to consider the context of the passage. Prior to this verse, David had gained prominence in Israel for his bravery and success in battle against the Philistines.... - [1 Samuel 18:27](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-27/17327/): Wherefore Dauid arose, hee and his men, and slew of the Philistines two hundred men, and Dauid brought their foreskinnes, and they gaue them in full tale to the king, that hee might be the kings sonne in law: and Saul gaue him Michal his daughter to wife. 1 Samuel 18:27 (KJV) Context: To understand... - [1 Samuel 18:26](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-26/17326/):   “And when his servants told David these words, it pleased David well to be the king’s son-in-law: and the days were not expired.” Context:Before diving into the specific verse, it’s important to understand the context of 1 Samuel 18. This chapter describes the relationship between David and Saul. David had gained favour with Saul... - [1 Samuel 18:25](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-25/17325/): “Then Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king’s enemies. But Saul thought to make David fall by the hand of the Philistines.” 1 Samuel 18:25 is part of the narrative about the relationship between David,... - [1 Samuel 18:24](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-24/17324/): And the seruants of Saul tolde him, saying; On this manner spake Dauid. 1 Samuel 18:24 (KJV) 1 Samuel 18:24 is part of a larger narrative that revolves around the life of David, who would later become the famous King David of Israel. To gain a better understanding of this verse, let’s examine the context... - [1 Samuel 18:23](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-23/17323/): And Sauls seruants spake those wordes in the eares of Dauid: And Dauid said, Seemeth it to you a light thing to be a kings sonne in law, seeing that I am a poore man, and lightly esteemed? 1 Samuel 18:23 (KJV) In 1 Samuel 18 we see the rise of David, who had slain... - [1 Samuel 18:22](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-22/17322/): “And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now, therefore, be the king’s son-in-law.” Context:Before we dive into the specific verse, it’s essential to understand the context. 1 Samuel 18 is part of the narrative describing the relationship... - [1 Samuel 18:21](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-21/17321/): “And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.” This verse is a part of the story... - [1 Samuel 18:20](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-20/17320/): “And Michal Saul’s daughter loved David: and they told Saul, and the thing pleased him.” Background: The book of 1 Samuel records the transition of Israel from a period of judges to the establishment of kingship. Saul was the first king of Israel, anointed by the prophet Samuel. In 1 Samuel 18, we see the... - [1 Samuel 18:19](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-19/17319/): But it came to passe at the time when Merab Sauls daughter should haue beene giuen to Dauid, that shee was giuen vnto Adriel the Meholathite to wife. 1 Samuel 18:19 (KJV) Context: The book of 1 Samuel tells the story of the establishment of the Israelite monarchy, focusing on the lives of Samuel, Saul,... - [1 Samuel 18:18](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-18/17318/): And Dauid said vnto Saul, Who am I? and what is my life, or my fathers family in Israel, that I should be sonne in law to the king? 1 Samuel 18:18 (KJV) Context: To understand this verse it is essential to recall that earlier in 1 Samuel David had earned Saul’s favor by defeating... - [1 Samuel 18:17](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-17/17317/): And Saul said to Dauid, Behold, my elder daughter Merab, her will I giue thee to wife: onely be thou valiant for me, and fight the Lords battels: for Saul said, Let not mine hand be vpon him, but let the hand of the Philistines be vpon him. 1 Samuel 18:17 (KJV) The scene follows... - [1 Samuel 18:16](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-16/17316/): But all Israel and Iudah loued Dauid, because hee went out and came in before them. 1 Samuel 18:16 (KJV) The verse 1 Samuel 18:16 marks a pivotal moment in the life of David, the future king of Israel. To grasp its significance we must recall the events that precede it: David had earned the... - [1 Samuel 18:15](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-15/17315/): Wherefore when Saul saw that hee behaued himselfe very wisely, hee was afraid of him. 1 Samuel 18:15 (KJV) “And when Saul saw that he went out very wisely, he was afraid of him.” In this verse, we encounter a pivotal moment in the relationship between Saul, the first king of Israel, and David, the... - [1 Samuel 18:14](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-14/17314/): “And David behaved himself wisely in all his ways; and the LORD was with him.” Context:First Samuel 18 captures the events that followed David’s victory over Goliath and his rise in popularity among the people of Israel. Saul, the reigning king, becomes increasingly jealous and fearful of David due to his success and the people’s... - [1 Samuel 18:13](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-13/17313/): “And Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.” Context:The book of 1 Samuel primarily focuses on the transition from the period of the judges to the establishment of the monarchy in Israel. This verse is part of the narrative... - [1 Samuel 18:12](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-12/17312/): “And Saul was afraid of David because the LORD was with him and was departed from Saul.” This verse comes from the Old Testament book of 1 Samuel, which tells the story of the rise of David, who would later become the renowned King of Israel. In this particular verse, we gain insight into the... - [1 Samuel 18:11](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-11/17311/): And Saul cast the iauelin; for hee said, I will smite Dauid euen to the wall with it: and Dauid auoided out of his presence twice. 1 Samuel 18:11 (KJV) This verse belongs to the narrative of 1 Samuel, which records the rise of David, the future king of Israel, and the decline of King... - [1 Samuel 18:10](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-10/17310/): “And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.” This verse is part of the larger narrative of the relationship... - [1 Samuel 18:9](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-9/17309/): “And Saul eyed David from that day and forward.” In this verse, we find Saul, the first king of Israel, observing David, who had gained prominence after his victory over Goliath. Let’s explore the context and delve deeper into the significance of this verse. Context:Prior to 1 Samuel 18:9, David had emerged as a valiant... - [1 Samuel 18:8](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-8/17308/): “And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?” This verse takes place after David’s victory over Goliath and his subsequent rise in popularity. Let’s explore the... - [1 Samuel 18:7](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-7/17307/): “And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.” Context:To understand this verse, we need to look at the surrounding events. This passage takes place after David’s victory over Goliath, where he displayed great courage and faith in God. Saul, the current king... - [1 Samuel 18:6](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-6/17306/): And it came to passe as they came when Dauid was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meete king Saul, with tabrets, with ioy, and with instruments of musicke. 1 Samuel 18:6 (KJV) This verse occurs in the Old Testament... - [1 Samuel 18:5](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-5/17305/): “And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul’s servants.” 1 Samuel 18:5 provides us with insights into the relationship between David and King Saul,... - [1 Samuel 18:4](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-4/17304/): And Ionathan stript himselfe of the robe that was vpon him, and gaue it to Dauid, and his garments, euen to his sword, and to his bow, and to his girdle. 1 Samuel 18:4 (KJV) The book of 1 Samuel focuses on the life of David, who was anointed by God to be the future... - [1 Samuel 18:3](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-3/17303/): Then Ionathan and Dauid made a couenant, because he loued him as his owne soule. 1 Samuel 18:3 (KJV) And Jonathan and David made a covenant, because he loved him as his own soul. This verse takes place during a significant time in the lives of Jonathan and David. David had recently gained fame and... - [1 Samuel 18:2](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-2/17302/): “And Saul took him that day, and would not let him go home to his father’s house.” This verse is a part of the narrative that describes the relationship between David and Saul:To better understand its significance, it’s helpful to examine the context and background. In the preceding chapters of 1 Samuel, we learn that... - [1 Samuel 18:1](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-1/17301/): “And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.” Context:The book of 1 Samuel is primarily focused on the establishment of the monarchy in Israel. At this point in... - [1 Samuel 17:58](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-58/17300/): And Saul saide to him, Whose sonne art thou, thou yong man? And Dauid answered, I am the sonne of thy seruant Iesse, the Bethlehemite. 1 Samuel 17:58 (KJV) The chapter of 1 Samuel 17 is the well‑known account of David and Goliath. In the midst of the confrontation, David declares to the Philistine giant,... - [1 Samuel 17:57](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-57/17299/): And as Dauid returned from the slaughter of the Philistine, Abner tooke him, & brought him before Saul, with the head of the Philistine in his hand. 1 Samuel 17:57 (KJV) 1 Samuel 17 recounts the well‑known story of David and Goliath. Goliath, a towering Philistine warrior, challenged the Israelites to send a champion. Young... - [1 Samuel 17:56](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-56/17298/): And the king said, Enquire thou whose sonne the stripling is. 1 Samuel 17:56 (KJV) Before diving into the specific verse, it is essential to understand the surrounding narrative. 1 Samuel 17 recounts the famous story of David and Goliath. The Philistine giant Goliath challenged the Israelites to send a champion to fight him. David,... - [1 Samuel 17:55](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-55/17297/): And when Saul sawe Dauid goe forth against the Philistine, he sayd vnto Abner the captaine of the hoste, Abner, whose sonne is this youth? And Abner said, As thy soule liueth, O king, I cannot tell. 1 Samuel 17:55 (KJV) Context and Background: The Philistines and Israelites were at war, and Goliath, the Philistine... - [1 Samuel 17:54](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-54/17296/): And Dauid tooke the head of the Philistine, and brought it to Ierusalem, but he put his armour in his tent. 1 Samuel 17:54 (KJV) Context and Background: This verse comes from the story of David and Goliath, one of the most well‑known and inspiring narratives in the Bible. Goliath was a giant Philistine warrior... - [1 Samuel 17:53](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-53/17295/): “And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.” Context:The story of David and Goliath takes place during the time of the Israelite monarchy. The Israelites were facing the Philistines, who were their long‑standing enemies. Goliath, a giant warrior from the Philistine camp, challenged the Israelites to send... - [1 Samuel 17:52](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-52/17294/):   “And the men of Israel and of Judah arose and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.” This verse is found in the context of... - [1 Samuel 17:51](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-51/17293/):   “Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.” This verse depicts the climactic moment in the battle between David, a young shepherd... - [1 Samuel 17:50](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-50/17292/): “So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine and slew him, but there was no sword in the hand of David.” Historical Context:1 Samuel 17 recounts the famous story of David and Goliath. The Philistines and the Israelites were at war, and the Philistines had a... - [1 Samuel 17:49](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-49/17291/): “And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.” This verse is part of the famous story of David and Goliath, a narrative that demonstrates... - [1 Samuel 17:48](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-48/17290/): “And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine.” Context: 1 Samuel 17 recounts the well-known story of David and Goliath. The Philistines and Israelites were engaged in battle, and Goliath, a giant champion from... - [1 Samuel 17:47](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-47/17289/): “And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’S, and he will give you into our hands.” Context:Before delving into the specific verse, it’s important to understand the context of 1 Samuel 17. This chapter recounts the famous story of David and Goliath.... - [1 Samuel 17:46](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-46/17288/): This day wil the Lord deliuer thee into mine hand, and I will smite thee, and take thine head from thee, and I wil giue the carkeises of the host of the Philistines this day vnto the foules of the aire, and to the wild beasts of the earth, that all the earth may know... - [1 Samuel 17:45](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-45/17287/): “Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.” Historical Context:The story of David and Goliath takes place during... - [1 Samuel 17:44](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-44/17286/): “And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field” Context:1 Samuel 17 records the famous story of David and Goliath. Goliath, a giant Philistine warrior, challenges the Israelites to send out a champion to fight him... - [1 Samuel 17:43](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-43/17285/): And the Philistine said vnto Dauid, Am I a dog, that thou commest to me with staues? and the Philistine cursed Dauid by his gods. 1 Samuel 17:43 (KJV) And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods. 1... - [1 Samuel 17:42](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-42/17284/): “And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.” Context:The context of 1 Samuel 17:42 is the battle between the Israelites and the Philistines. The Philistines had a champion warrior named Goliath, who challenged the Israelites to send out... - [1 Samuel 17:41](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-41/17283/): And the Philistine came on and drew neere vnto Dauid, and the man that bare the shield, went before him. 1 Samuel 17:41 (KJV) 1 Samuel 17:41 belongs to the well‑known account of David and Goliath. In this passage the Philistine giant, Goliath, approaches David, who has volunteered to fight him on behalf of the... - [1 Samuel 17:40](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-40/17282/): “And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.” This verse is part of the well-known story of... - [1 Samuel 17:39](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-39/17281/): And Dauid girded his sword vpon his armour, and he assayed to goe, for he had not proued it: and Dauid said vnto Saul, I cannot goe with these: for I haue not proued them. And Dauid put them off him. 1 Samuel 17:39 (KJV) The story of David and Goliath takes place during the... - [1 Samuel 17:38](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-38/17280/): “And Saul armed David with his armour, and he put a helmet of brass upon his head; also he armed him with a coat of mail.” Context: 1 Samuel 17 recounts the famous story of David and Goliath. Goliath, a giant Philistine warrior, had been challenging the armies of Israel for forty days, but no... - [1 Samuel 17:37](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-37/17279/): “David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee” Background:1 Samuel 17 recounts the famous story of David... - [1 Samuel 17:36](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-36/17278/): “Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God” Context:This verse is part of the account of David and Goliath, one of the most well-known stories in the Bible. The Philistine giant Goliath challenged the... - [1 Samuel 17:35](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-35/17277/): And I went out after him, and smote him, and deliuered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him. 1 Samuel 17:35 (KJV) Context: 1 Samuel 17:34‑35 belongs to the well‑known account of David and Goliath. The Philistine giant challenged... - [1 Samuel 17:34](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-34/17276/): “And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock.” Context:This verse is part of the account of David and Goliath, one of the most well-known stories in the Bible. The Philistines and Israelites were at war, and... - [1 Samuel 17:33](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-33/17275/): “And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.” 1 Samuel 17:33 is part of the famous account of David and Goliath. In this passage, Saul, the king of Israel:expresses doubt... - [1 Samuel 17:32](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-32/17274/): “And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.” 1 Samuel 17:32 is part of the well-known story of David and Goliath. In this passage, the Israelites were facing a daunting challenge from the Philistines, particularly from their champion warrior, Goliath. The... - [1 Samuel 17:31](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-31/17273/): “And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.” This verse is part of the account of the famous battle between David and Goliath. Let’s explore the context and key themes of this verse: Context:The story of David and Goliath takes place during the time... - [1 Samuel 17:30](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-30/17272/): And hee turned from him towards another, and spake after the same maner: and the people answered him againe after the former maner. 1 Samuel 17:30 (KJV) The verse records the Philistine champion Goliath repeating his taunt to the Israelite camp and the Israelites answering in the same manner. It is not a statement spoken... - [1 Samuel 17:29](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-29/17271/): “And David said, What have I now done? Is there not a cause?” Historical Background: The story of David and Goliath takes place during the time of the Israelite monarchy when King Saul reigned. The Philistines, a neighboring nation, had gathered their forces for battle against Israel. The champion of the Philistines was a giant... - [1 Samuel 17:28](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-28/17270/): And Eliab his eldest brother heard when he spake vnto the men, and Eliabs anger was kindled against Dauid, and he said, Why camest thou down hither? and with whom hast thou left those few sheepe in the wildernesse? I know thy pride, and the naughtinesse of thine heart; for thou art come downe, that... - [1 Samuel 17:27](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-27/17269/): And the people answered him after this maner, saying, So shall it be done to the man that killeth him. 1 Samuel 17:27 (KJV) 1 Samuel 17 recounts the famous story of David and Goliath. Goliath, a Philistine giant, challenged the Israelites to send out a champion to fight him. The Israelites were filled with... - [1 Samuel 17:26](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-26/17268/): “And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” David’s Question:David, a young shepherd boy, posed a question to... - [1 Samuel 17:25](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-25/17267/): And the men of Israel said, Haue yee seene this man that is come vp? Surely to defie Israel is he come vp: and it shall be that the man who killeth him, the king wil enrich him with great riches, and will giue him his daughter, and make his fathers house free in Israel.... - [1 Samuel 17:24](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-24/17266/): "And all the men of Israel, when they saw the man, fled from him, and were sore afraid." Context:1 Samuel 17 describes the well-known story of David and Goliath. The Philistines and Israelites were at war, and the Philistines had a champion named Goliath, who was a giant of great stature and strength. Goliath challenged... - [1 Samuel 17:23](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-23/17265/): And as he talked with them, behold, there came vp the champion (the Philistine of Gath, Goliath by name) out of the armies of the Philistines, and spake according to the same words: and Dauid heard them. 1 Samuel 17:23 (KJV) This verse belongs to the well‑known account of David and Goliath, a story that... - [1 Samuel 17:22](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-22/17264/): And Dauid left his cariage in the hand of the keeper of the cariage, and ranne into the armie, and came and saluted his brethren. 1 Samuel 17:22 (KJV) 1 Samuel 17:22 offers a concise glimpse into David’s character just before the famous encounter with Goliath. The verse records three actions: David entrusts his carriage... - [1 Samuel 17:21](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-21/17263/): For Israel and the Philistines had put the battel in aray, army against armie. 1 Samuel 17:21 (KJV) The narrative of David and Goliath in 1 Samuel 17 begins with the Philistines gathering their armies at Shochoh and the Israelites positioning themselves in the Valley of Elah. Now the Philistines gathered themselves together in Sorek,... - [1 Samuel 17:20](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-20/17262/): And Dauid rose vp earely in the morning, and left the sheepe with a keeper, and tooke, and went, as Iesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battell. 1 Samuel 17:20 (KJV) Historical Context: 1 Samuel 17 records the... - [1 Samuel 17:19](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-19/17261/): Now Saul, and they, and all the men of Israel were in the valley of Elah, fighting with the Philistines. 1 Samuel 17:19 (KJV) The chapter opens by positioning the Israelite army, under King Saul, opposite the Philistine forces in the valley of Elah. The Philistines had assembled on one hill while the Israelites took... - [1 Samuel 17:18](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-18/17260/): “And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.” Context: Before diving into the specific verse, it’s essential to understand the context of the passage. 1 Samuel 17 tells the well‑known story of David and Goliath. The Israelites were at war with the... - [1 Samuel 17:17](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-17/17259/): “And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren;” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. In 1 Samuel 17, we find the famous story of... - [1 Samuel 17:16](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-16/17258/): And the Philistine drewe neere, morning and euening, and presented himselfe forty dayes. 1 Samuel 17:16 (KJV) In this verse, we find that Goliath, the champion of the Philistines, repeatedly challenged the Israelites for forty days, both in the morning and evening. This prolonged period of taunting and intimidation caused fear and discouragement among the... - [1 Samuel 17:15](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-15/17257/): “But David went and returned from Saul to feed his father’s sheep at Bethlehem.” This verse is a part of the narrative describing the account of David and Goliath, one of the most well-known stories in the Bible. To gain a better understanding of the significance of this particular verse, let’s explore the context and... - [1 Samuel 17:14](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-14/17256/): “And David was the youngest: and the three eldest followed Saul.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. 1 Samuel 17 tells the famous story of David and Goliath. The Israelites were at war with the Philistines, and Goliath, a giant champion, challenged the Israelites to send... - [1 Samuel 17:13](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-13/17255/): "And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah." Historical Context:1 Samuel 17 is a well-known chapter that recounts the story of David and Goliath.... - [1 Samuel 17:12](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-12/17254/): “Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse, and he had eight sons: and the man went among men for an old man in the days of Saul.” Context:The book of 1 Samuel focuses on the transition of leadership from the judges to the monarchy in Israel. In chapter... - [1 Samuel 17:11](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-11/17253/): "When Saul and all Israel heard those words of the Philistine, they were dismayed and greatly afraid." Context:To better understand a verse, it is essential to consider its context. In 1 Samuel 17, we find the account of the famous battle between David and Goliath. Goliath, a giant Philistine warrior, challenged the Israelites to send... - [1 Samuel 17:10](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-10/17252/): "And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together." Context:This verse is part of the story of David and Goliath. The Philistine champion, Goliath, had challenged the armies of Israel to send out a representative to fight him in single combat. The Israelites... - [1 Samuel 17:9](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-9/17251/): “If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.” Context: The passage is from the Old Testament book of 1 Samuel, which tells the story of the rise... - [1 Samuel 17:8](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-8/17250/): And hee stood and cried vnto the armies of Israel, and said vnto them, Why are yee come out to set your battell in aray? am not I a Philistine, and you seruants to Saul? chuse you a man for you, and let him come downe to me. 1 Samuel 17:8 (KJV) your battle in... - [1 Samuel 17:7](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-7/17249/): “And the staff of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron: and one bearing a shield went before him.” This verse is part of the famous account of David and Goliath, one of the most well-known stories in the Bible. It takes place during a... - [1 Samuel 17:6](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-6/17248/): And he had greaues of brasse vpon his legs, and a target of brasse betweene his shoulders. 1 Samuel 17:6 (KJV) This verse is part of the narrative of David and Goliath, one of the most well‑known stories in the Bible. In this particular verse the focus is on Goliath, the Philistine champion, describing some... - [1 Samuel 17:5](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-5/17247/): “And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.” This verse is part of the famous story of David and Goliath, where the young shepherd boy David faces the giant Philistine warrior Goliath... - [1 Samuel 17:4](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-4/17246/): “And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.” Historical Context:1 Samuel 17 recounts the famous story of David and Goliath. The Philistines and Israelites were engaged in a long-standing conflict, and at this particular time, they were preparing... - [1 Samuel 17:3](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-3/17245/): “And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.” This verse sets the stage for the epic confrontation between the Philistine champion, Goliath, and the young Israelite shepherd, David. To better understand the significance of this... - [Leviticus 18:14](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-14/12523/): “Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.” Leviticus 18 contains a list of various sexual prohibitions given by God to the Israelites. These laws were designed to set the Israelites apart as a holy people and to establish standards of sexual... - [Leviticus 18:13](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-13/12522/): “Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.” In Leviticus, God provided a set of laws and regulations to guide the Israelites in their daily lives, establishing standards for their conduct and holiness. Leviticus 18: focuses on various sexual relationships and acts that are considered forbidden... - [Leviticus 18:12](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-12/12521/): “Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.” Context:The book of Leviticus is part of the Old Testament and contains a collection of laws given by God to the Israelites through Moses. These laws were intended to guide the Israelites in matters of worship, morality, and social... - [Leviticus 18:11](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-11/12520/): The nakednesse of thy fathers wiues daughter, begotten of thy father, (she is thy sister,) thou shalt not vncouer her nakednesse. Leviticus 18:11 (KJV) Leviticus belongs to the Torah, the collection of laws and regulations given to Israel by God through Moses. Chapter 18 deals specifically with sexual prohibitions and incestuous relationships, setting forth boundaries... - [Leviticus 18:10](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-10/12519/): “The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.” Context:Leviticus 18 contains a list of various sexual prohibitions and regulations given by God to the people of Israel through Moses. These laws were intended to set them apart from the... - [Leviticus 18:9](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-9/12518/): “The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.” Context:Leviticus is the third book of the Bible and is primarily concerned with the laws and regulations given by God to the Israelites through... - [Leviticus 18:8](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-8/12517/): “The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.” Context:Leviticus 18 contains a series of laws given by God to the Israelites through Moses regarding various sexual prohibitions and relationships. These laws were meant to set apart the people of Israel as holy and to guide them in their... - [Leviticus 18:7](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-7/12516/): The nakednesse of thy father, or the nakednesse of thy mother, shalt thou not vncouer: she is thy mother, thou shalt not vncouer her nakednesse. Leviticus 18:7 (KJV) Leviticus 18 contains a list of various sexual prohibitions and regulations given by God to the Israelites through Moses. These laws were meant to establish holiness and... - [Leviticus 18:6](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-6/12515/): “None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.” Context:Leviticus 18 contains a series of laws known as the Holiness Code. These laws were given by God to the Israelites through Moses, outlining various moral and sexual regulations that were intended to... - [Leviticus 18:5](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-5/12514/): “Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.” This verse is part of the larger context of Leviticus 18, which contains laws and regulations regarding sexual immorality and various forbidden relationships. In this particular verse, God commands the Israelites to... - [Leviticus 18:4](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-4/12513/): "Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God." Context:Leviticus is the third book of the Bible and is primarily concerned with the regulations and laws given by God to the Israelites through Moses. Leviticus 18 contains various laws regarding sexual immorality and other prohibited relationships.... - [Leviticus 18:3](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-3/12512/): After the doings of the land of Egypt wherein ye dwelt, shal ye not doe: and after the doings of land of Canaan whither I bring you, shall ye not doe: neither shall yee walke in their ordinances. Leviticus 18:3 (KJV) Context: Leviticus is an Old Testament book that records the laws and regulations given... - [Leviticus 18:2](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-2/12511/): “Speak unto the children of Israel, and say unto them, I am the LORD your God.” This verse serves as an introduction to the chapter and sets the context for the instructions that follow. To fully understand its significance, it is essential to consider the broader context of the book of Leviticus and the specific... - [Leviticus 18:1](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-1/12510/): “And the Lord spake unto Moses, saying,” This verse serves as the introduction to a significant chapter in the Book of Leviticus. To better understand the context and the message conveyed in this chapter, it’s important to explore the surrounding verses and the broader themes of the book. Leviticus is the third book of the... - [Leviticus 17:16](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-16/12509/): But if he wash them not, nor bathe his flesh, then he shal beare his iniquity. Leviticus 17:16 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to Israel through Moses. Chapter 17 deals primarily with the sanctity of blood and the prohibition against eating it, while... - [Leviticus 17:15](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-15/12508/): And euery soule that eateth that which died of it selfe, or that which was torne with beasts, whether it bee one of your owne countrey, or a stranger, he shall both wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen: then shall he be cleane. Leviticus 17:15 (KJV) Leviticus,... - [Leviticus 17:14](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-14/12507/): “For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.” Context:Leviticus is the... - [Leviticus 17:13](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-13/12506/): And whatsoeuer man there be of the children of Israel, or of the strangers that soiourne among you, which hunteth and catcheth any beast or foule that may be eaten, he shall euen powre out the blood thereof, and couer it with dust. Leviticus 17:13 (KJV) Leviticus, the third book of the Old Testament and... - [Leviticus 17:12](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-12/12505/): “Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.” Context and Background:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses. It primarily deals with the laws and... - [Leviticus 17:11](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-11/12504/): "For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul." Context:Leviticus is part of the Old Testament and specifically belongs to the Pentateuch, the first five... - [Leviticus 17:10](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-10/12503/): And whatsoeuer man there be of the house of Israel, or of the strangers that soiourne among you, that eateth any maner of blood, I will euen set my face against that soule that eateth blood, and will cut him off from among his people. Leviticus 17:10 (KJV) Leviticus, the third book of the Old... - [Leviticus 17:9](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-9/12502/): “And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the Lord; even that man shall be cut off from among his people.” Leviticus 17 is a chapter that deals with various regulations concerning the proper offering of sacrifices and the prohibition of consuming blood. In verse 9,... - [Leviticus 17:8](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-8/12501/): And thou shalt say vnto them, whatsoeuer man there be of the house of Israel, or of the strangers which soiourne among you, that offreth a burnt offering or sacrifice, Leviticus 17:8 (KJV) Leviticus 17 belongs to the Mosaic Law, a body of instruction given to the Israelites through Moses. The chapter deals specifically with... - [Leviticus 17:7](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-7/12500/): “And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute forever unto them throughout their generations.” Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains laws and regulations given by... - [Leviticus 17:6](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-6/12499/): “And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the Lord.” Context:The book of Leviticus is part of the Torah, the first five books of the Bible, which are attributed to Moses. Leviticus... - [Leviticus 17:5](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-5/12498/): To the end that the children of Israel may bring their sacrifices, which they offer in the open field, euen that they may bring them vnto the Lord, vnto the doore of the Tabernacle of the Congregation vnto the Priest, and offer them for peace offerings vnto the Lord. Leviticus 17:5 (KJV) Leviticus is the... - [Leviticus 17:4](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-4/12497/): And bringeth it not vnto the doore of the Tabernacle of the Congregation, to offer an offering vnto the Lord before the Tabernacle of the Lord, blood shall be imputed vnto that man; he hath shed blood, and that man shall be cut off from among his people: Leviticus 17:4 (KJV) Leviticus 17 contains various... - [Leviticus 17:3](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-3/12496/): What man soeuer there bee of the house of Israel, that killeth an oxe, or lambe, or goat in the Campe, or that killeth it out of the Campe, Leviticus 17:3 (KJV) Leviticus is a book of the Old Testament that contains many laws and regulations given by God to the Israelites through Moses. These... - [Leviticus 17:2](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-2/12495/): “Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,” Context:The book of Leviticus is a part of the Pentateuch, also known as the Torah or the Law of Moses. It contains instructions and regulations given by... - [Leviticus 17:1](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-1/12494/): “And the Lord spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and is part of the Torah, also known as the Law of Moses. Leviticus contains various laws and regulations given by God to the Israelites through Moses. These laws cover areas such as worship, sacrifices, purity, and moral conduct. Leviticus... - [Leviticus 16:34](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-34/12493/): “And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses.” This verse is part of a larger context that describes the regulations and procedures for the Day of Atonement, also known as... - [Leviticus 16:33](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-33/12492/): “And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.” Leviticus 16:33 is part of the description of the Day of Atonement,... - [Leviticus 16:32](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-32/12491/): "And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments." This verse is part of a larger passage in Leviticus that describes the Day of Atonement, a significant... - [Leviticus 16:31](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-31/12490/): It shall be a Sabbath of rest vnto you, and ye shall afflict your soules by a statute for euer. Leviticus 16:31 (KJV) Leviticus belongs to the Torah and records the laws and regulations given by God to the Israelites through Moses. Chapter 16 details the rituals and requirements for the Day of Atonement, a... - [Leviticus 16:30](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-30/12489/): "For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD." Historical Context:The book of Leviticus is part of the Old Testament and provides instructions and regulations for the Israelites regarding their worship, sacrifices, and the role of the... - [Leviticus 16:29](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-29/12488/): “And this shall be a statute forever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country or a stranger that sojourneth among you.” Context and Background:Leviticus is the third book of... - [Leviticus 16:28](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-28/12487/): “And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.” This verse is part of the instructions given by God to Moses regarding the disposal of the sin offerings made on the Day of Atonement. It specifies that the person responsible for... - [Leviticus 16:27](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-27/12486/): “And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.” Context:Leviticus 16 outlines the regulations for the... - [Leviticus 16:26](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-26/12485/): “And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.” Context:Leviticus 16 describes the Day of Atonement (Yom Kippur), a significant annual event in ancient Israelite religious practices. This chapter outlines the specific rituals the high priest was to... - [Leviticus 16:25](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-25/12484/): “And the fat of the sin offering shall he burn upon the altar.” Leviticus 16 describes the rituals and procedures for the Day of Atonement, a significant observance in the Israelite calendar. It was a day set aside for the high priest to make atonement for the sins of the people and purify the tabernacle.... - [Leviticus 16:24](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-24/12483/): "And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people." Context:Leviticus 16 describes the institution of the Day of Atonement, a sacred day... - [Leviticus 16:23](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-23/12482/): And Aaron shall come into the Tabernacle of the Congregation, and shal put off the linnen garments which he put on, when he went in to the holy place, and shall leaue them there. Leviticus 16:23 (KJV) Leviticus 16 describes the Day of Atonement, also known as Yom Kippur, an important event in the Old... - [Leviticus 16:22](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-22/12481/): “And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.” Context:Leviticus 16 describes the Day of Atonement, a significant event in the Old Testament Israelite religious calendar. On this day, the high priest entered the Most Holy Place in the... - [Leviticus 16:21](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-21/12480/): “And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into... - [Leviticus 16:20](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-20/12479/): “And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat.” Context:Leviticus 16 describes the rituals of the Day of Atonement (Yom Kippur) in the Israelite sacrificial system. This chapter outlines the specific procedures the high priest was to... - [Leviticus 16:19](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-19/12478/): “And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.” Leviticus 16 describes the regulations and rituals associated with the Day of Atonement, also known as Yom Kippur, which was an annual event in the Israelite calendar.... - [Leviticus 16:18](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-18/12477/): "And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about." Context:Leviticus 16 provides detailed instructions for the Day of... - [Leviticus 16:17](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-17/12476/): "And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel." Leviticus 16:17 is part of a larger passage that... - [Leviticus 16:16](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-16/12475/): “And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation that remaineth among them in the midst of their uncleanness.” This verse is part of the... - [Leviticus 16:15](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-15/12474/): “Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat.” Context:Leviticus 16 describes the rituals and practices... - [Leviticus 16:14](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-14/12473/): “And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.” Context:Leviticus 16 describes the Day of Atonement, which was an annual event in the Israelite calendar. This chapter... - [Leviticus 16:13](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-13/12472/): And he shall put the incense vpon the fire before the Lord, that the cloud of the incense may couer the mercie seate that is vpon the testimonie, that he die not. Leviticus 16:13 (KJV) This verse is part of the instructions given by God to Moses concerning the Day of Atonement, a significant annual... - [Leviticus 16:12](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-12/12471/): And he shall take a censer full of burning coales of fire from off the Altar before the Lord, and his handes full of sweet incense beaten small, and bring it within the vaile. Leviticus 16:12 (KJV) Leviticus 16 outlines the regulations for the Day of Atonement, also called Yom Kippur, a sacred day when... - [Leviticus 16:11](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-11/12470/): “And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself.” This verse highlights the initial step that the high priest, Aaron, had to take on the Day... - [Leviticus 16:10](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-10/12469/): “But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.” Context:Leviticus is the third book of the Bible and is part of the Old Testament. It contains instructions and... - [Leviticus 16:9](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-9/12468/): And Aaron shall bring the goate vpon which the Lords lot fell, and offer him for a sinne offering. Leviticus 16:9 (KJV) Leviticus 16 describes the rituals and regulations associated with the Day of Atonement, a significant annual event in the Israelite calendar. On this solemn day the high priest, initially Aaron and his descendants,... - [Leviticus 16:8](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-8/12467/): “And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.” This verse is part of a description of the Day of Atonement, also known as Yom Kippur, which was a significant observance in the Israelite religious calendar. The Day of Atonement was a day... - [Leviticus 16:7](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-7/12466/): “And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.” Leviticus 16:7 is part of a larger passage that describes the rituals and practices associated with the Day of Atonement, also known as Yom Kippur. This was a significant annual observance in ancient... - [Leviticus 16:6](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-6/12465/): And Aaron shall offer his bullocke of the sinne offering, which is for himselfe, and make an atonement for himselfe, and for his house. Leviticus 16:6 (KJV) Leviticus 16 describes the Day of Atonement, the annual occasion when the high priest entered the Most Holy Place to make atonement for the nation. Before Aaron could... - [Leviticus 16:5](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-5/12464/): “And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.” Historical Context:Leviticus is the third book of the Old Testament and is part of the Torah, which contains the laws and instructions given by God to the... - [Leviticus 16:4](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-4/12463/): “He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.” Leviticus 16 describes... - [Leviticus 16:3](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-3/12462/): Thus shall Aaron come into the Holy place: with a yong bullocke for a sinne offering, and a ramme for a burnt offering. Leviticus 16:3 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. Chapter 16 focuses on the Day of Atonement,... - [Leviticus 16:2](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-2/12461/): “And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.” Context and Background:Leviticus 16 provides instructions... - [Leviticus 16:1](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-1/12460/): “And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord, and died” Context:Leviticus 16 is commonly known as the chapter that describes the Day of Atonement, a significant observance in the Israelite religious calendar. This chapter outlines the instructions given by God to Moses... - [Leviticus 15:33](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-33/12459/): And of her that is sicke of her flowers, and of him that hath an issue, of the man, and of the woman, & of him that lyeth with her which is vncleane. Leviticus 15:33 (KJV) Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the... - [Leviticus 15:32](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-32/12458/): This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; Leviticus 15:32 (KJV) Leviticus 15 contains regulations concerning bodily discharges for both men and women. The verse quoted declares, “him that hath an issue, and of him whose seed goeth from him,” distinguishing... - [Leviticus 15:31](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-31/12457/): “Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness when they defile my tabernacle that is among them.” Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. Leviticus contains instructions and regulations given by God... - [Leviticus 15:30](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-30/12456/): “And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.” Context:The book of Leviticus is part of the Old Testament and contains instructions given by God to the Israelites... - [Leviticus 15:29](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-29/12455/): And on the eight day she shall take vnto her two turtles or two yong pigeons, & bring them vnto the Priest, to the doore of the Tabernacle of the Congregation. Leviticus 15:29 (KJV) Leviticus is a book in the Old Testament of the Bible that provides instructions for the Israelites regarding various aspects of... - [Leviticus 15:28](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-28/12454/): “But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.” Context:Leviticus 15 provides detailed instructions regarding various bodily discharges and their effects on ceremonial purity within the Israelite community. It covers topics such as menstruation, emissions of semen, and other bodily discharges.... - [Leviticus 15:27](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-27/12453/): “And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context:Leviticus is part of the Torah, specifically the book of Leviticus, which contains various laws and regulations given by God to the Israelites through Moses. This particular verse is found in... - [Leviticus 15:26](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-26/12452/): “Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.” Context:Leviticus is a book of the Bible that contains detailed instructions given by God to the Israelites regarding various aspects... - [Leviticus 15:25](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-25/12451/): “And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.” Leviticus 15 addresses various laws... - [Leviticus 15:24](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-24/12450/): “And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean” Context:The book of Leviticus is a part of the Torah, which contains the laws and regulations given by God to the Israelites through Moses.... - [Leviticus 15:23](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-23/12449/): “And if it be on her bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even.” In this verse, the context revolves around a woman experiencing a discharge of blood during her menstrual cycle. The verse specifies that if this discharge touches her bed or anything else... - [Leviticus 15:22](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-22/12448/): “And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context:Leviticus is a book in the Old Testament of the Bible, and it contains detailed laws and regulations given by God to the Israelites through Moses. Leviticus 15 deals with various... - [Leviticus 15:21](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-21/12447/): “And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context:Leviticus is a book in the Old Testament that contains laws and regulations given by God to the Israelites through Moses. The book focuses on issues of ritual purity and holiness, outlining various instructions for... - [Leviticus 15:20](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-20/12446/): “And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.” Context:Leviticus is part of the Old Testament and contains the laws and regulations given by God to the Israelites through Moses. It deals with various aspects of religious, moral, and ceremonial practices,... - [Leviticus 15:19](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-19/12445/): “And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.” Leviticus 15 contains regulations concerning bodily discharges, particularly those related to bodily impurities. In this particular verse, the focus is on a woman... - [Leviticus 15:18](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-18/12444/):   “The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, the first five books of Moses. Leviticus contains instructions given by God to the Israelites... - [Leviticus 15:17](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-17/12443/): “And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. These laws cover a wide range of topics, including ceremonial... - [Leviticus 15:16](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-16/12442/): “And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.” Leviticus 15:16 is part of a chapter that deals with various bodily discharges and their consequences in the context of ritual purity and holiness. In this verse, the focus... - [Leviticus 15:15](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-15/12441/): And the Priest shall offer them, the one for a sinne offering, and the other for a burnt offering, and the Priest shall make an atonement for him before the Lord for his issue. Leviticus 15:15 (KJV) Leviticus 15 contains regulations concerning bodily discharges, particularly those related to bodily fluids and their impact on ritual... - [Leviticus 15:14](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-14/12440/): And on the eight day hee shall take to him two turtle doues, or two yong pigeons, and come before the Lord, vnto the doore of the Tabernacle of the Congregation, and giue them vnto the Priest. Leviticus 15:14 (KJV) Leviticus 15 contains regulations concerning bodily discharges, particularly those related to genital and reproductive health.... - [Leviticus 15:13](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-13/12439/): "And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean." Context and Background:Leviticus is the third book of the Bible and is part of the Pentateuch, traditionally... - [Leviticus 15:12](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-12/12438/): "And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water." Leviticus 15 contains detailed regulations regarding various bodily discharges and their ritual impurity in the context of the Israelite community. In this particular verse, the focus is on the cleansing... - [Leviticus 15:11](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-11/12437/): And whomsoeuer hee toucheth that hath the issue (and hath not rinsed his hands in water) he shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen. Leviticus 15:11 (KJV) This verse belongs to a larger section in Leviticus that deals with the laws concerning bodily discharges and impurities. In... - [Leviticus 15:10](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-10/12436/): And whosoeuer toucheth any thing that was vnder him, shall be vncleane vntil the Euen: And he that beareth any of those things, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen. Leviticus 15:10 (KJV) Leviticus is a book in the Old Testament that contains detailed instructions given by... - [Leviticus 15:9](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-9/12435/): And what saddle soeuer he rideth vpon, that hath the issue, shall bee vncleane. Leviticus 15:9 (KJV) Leviticus belongs to the Old Testament and forms part of the Torah, the Law of Moses. It records God’s instructions for Israel’s worship, daily conduct, and the maintenance of ritual cleanliness. Chapter 15 specifically addresses bodily discharges and... - [Leviticus 15:8](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-8/12434/): “And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context:Leviticus is a book in the Old Testament that contains a set of laws and regulations given to the Israelites by God through Moses. These... - [Leviticus 15:7](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-7/12433/): “And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context and Background:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah. It contains detailed instructions given by God... - [Leviticus 15:6](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-6/12432/): And hee that sitteth on any thing whereon hee sate that hath the issue, shall wash his clothes, and bath himselfe in water, and bee vncleane vntill the Euen. Leviticus 15:6 (KJV) Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Chapter... - [Leviticus 15:5](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-5/12431/): “And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.” Historical and Cultural Context:Leviticus is part of the Old Testament and is primarily concerned with the laws and regulations given to the Israelites by God through Moses. Leviticus 15 addresses various bodily discharges and their... - [Leviticus 15:4](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-4/12430/): “Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.” This verse is part of the larger context of Leviticus 15, which addresses various laws concerning bodily discharges and their ceremonial uncleanness. In this chapter, the Lord provided instructions to the Israelites regarding the cleanliness... - [Leviticus 15:3](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-3/12429/): “And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.” Context and Background:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses. It contains laws and... - [Leviticus 15:2](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-2/12428/): "Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean." Context of Leviticus 15:The book of Leviticus is primarily concerned with the laws and regulations given by God to the Israelites through Moses. It deals with various... - [Leviticus 15:1](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-1/12427/): “And the Lord spake unto Moses and to Aaron, saying,” Context:The book of Leviticus is a part of the Pentateuch, also known as the Law of Moses. It contains laws and regulations given by God to the Israelites through Moses, primarily focusing on their religious and moral duties. Leviticus covers various aspects of life, including... - [Leviticus 14:57](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-57/12426/): To teach when it is vncleane, and when it is cleane: this is the lawe of leprosie. Leviticus 14:57 (KJV) Leviticus 14:57 serves as the closing statement of the extensive purification instructions presented earlier in the chapter. The verse declares, “To teach when it is unclean, and when it is clean: this is the law... - [Leviticus 14:56](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-56/12425/): And for a rising, and for a scabbe, and for a bright spot: Leviticus 14:56 (KJV) Leviticus 13:2 (KJV) states: “When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall... - [Leviticus 14:55](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-55/12424/): And for the leprosie of a garment, and of an house, Leviticus 14:55 (KJV) Leviticus 14 discusses the purification rituals for those who have recovered from skin diseases, including leprosy. The chapter provides detailed instructions for cleansing a house that has become affected by leprosy, a process outlined in verses 33‑57. In this context the... - [1 Samuel 23:10](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-10/17444/): “Then said David, O Lord God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.” This verse takes place during a period when David was being pursued by Saul, the first king of Israel:David, who had been anointed by God to be the... - [1 Samuel 23:9](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-9/17443/): “And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.” In this verse, we find David, who was anointed by God to be the future king of Israel, facing a challenging situation. King Saul:the current ruler of Israel, had become jealous of David’s success... - [1 Samuel 23:8](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-8/17442/): “And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.” Context: In this passage, we find King Saul of Israel leading his army to Keilah with the intention of besieging David and his men. David had been anointed by the prophet Samuel as the future... - [1 Samuel 23:7](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-7/17441/): “And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.” Context:Before delving into 1 Samuel 23:7, it is essential to understand the surrounding context. In this chapter, David was... - [1 Samuel 23:6](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-6/17440/): “And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.” Context:The book of 1 Samuel recounts the transitional period in Israel’s history when they transitioned from the period of the judges to the establishment of the monarchy. At this... - [1 Samuel 23:5](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-5/17439/): “So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.” This verse is part of the narrative of David’s life as he was being pursued by King Saul, who was jealous and sought... - [1 Samuel 23:4](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-4/17438/): Then Dauid enquired of the Lord yet againe: And the Lord answered him, and said, Arise, go down to Keilah: for I will deliuer the Philistines into thine hand. 1 Samuel 23:4 (KJV) Context: Before we dive into the verse, let us understand the setting of 1 Samuel 23. This chapter records David’s life as... - [1 Samuel 23:3](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-3/17437/): And Dauids men said vnto him, Behold, we be afraid here in Iudah: how much more then if wee come to Keilah against the armies of the Philistines? 1 Samuel 23:3 (KJV) In this verse we find David, who is being pursued by King Saul, seeking guidance from the Lord. David’s men were hiding in... - [1 Samuel 23:2](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-2/17436/): Therefore Dauid enquired of the Lord, saying, Shall I go and smite these Philistines? And the Lord said vnto Dauid, Goe, and smite the Philistines, and saue Keilah. 1 Samuel 23:2 (KJV) To understand this verse we first set the scene. In 1 Samuel we read of David, anointed by Samuel as the future king... - [1 Samuel 23:1](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-1/17435/): Then they told Dauid, saying, Beholde, the Philistines fight against Keilah, and they rob the threshing floores. 1 Samuel 23:1 (KJV) The book of 1 Samuel records the transition from the period of the judges to the establishment of the monarchy in Israel. Saul was the first king, but because of his disobedience God rejected... - [1 Samuel 22:23](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-23/17434/): Abide thou with me, feare not: for he that seeketh my life, seeketh thy life: but with me thou shalt bee in safegard. 1 Samuel 22:23 (KJV) To understand the significance of this verse, let us provide some context. In this chapter Saul, the first king of Israel, was pursuing David, who was chosen by... - [1 Samuel 22:22](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-22/17433/): And Dauid said vnto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I haue occasioned the death of all the persons of thy fathers house. 1 Samuel 22:22 (KJV) The narrative of 1 Samuel 22:22 unfolds within King Saul’s relentless pursuit of David. After fleeing... - [1 Samuel 22:21](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-21/17432/): And Abiathar shewed Dauid that Saul had slaine the Lords Priests. 1 Samuel 22:21 (KJV) And Abiathar showed David that Saul had slain the Lord’s priests. And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all... - [1 Samuel 22:20](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-20/17431/): And one of the sonnes of Ahimelech, the sonne of Ahitub, named Abiathar, escaped and fled after Dauid: 1 Samuel 22:20 (KJV) In this verse we encounter the aftermath of a tragic episode in David’s life. David was on the run from King Saul, whose jealousy of David’s popularity led him to view David as... - [1 Samuel 22:19](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-19/17430/): And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword. 1 Samuel 22:19 (KJV) The account in 1 Samuel 22 unfolds during a turbulent period in Israel’s history. Saul, the first... - [1 Samuel 22:18](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-18/17429/): And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod. 1 Samuel 22:18 (KJV) In this verse we see King Saul ordering Doeg the Edomite... - [1 Samuel 22:17](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-17/17428/): And the king said vnto the footmen that stood about him, Turne and slay the Priests of the Lord, because their hand also is with Dauid, and because they knew when he fled, and did not shew it to mee. But the seruants of the king would not put foorth their hand to fall vpon... - [1 Samuel 22:16](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-16/17427/): “And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.” Context:First, let’s set the context. In this chapter, we find David on the run from King Saul, who was jealous and sought to kill him. David had sought refuge with Ahimelech the priest at Nob. However, Doeg, an Edomite, had... - [1 Samuel 22:15](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-15/17426/): Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, lesse or more. 1 Samuel 22:15 (KJV) In this verse we hear Ahimelech the... - [1 Samuel 22:14](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-14/17425/): Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house? 1 Samuel 22:14 (KJV) In 1 Samuel 22 David was fleeing from King Saul, who was determined to kill... - [1 Samuel 22:13](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-13/17424/): “And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast enquired of God for him, that he should rise against me, to lie in wait, as at this day?” This verse takes place during a time... - [1 Samuel 22:12](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-12/17423/): And Saul said, Heare now thou sonne of Ahitub: and hee answered, Here I am, my lord. 1 Samuel 22:12 (KJV) 1 Samuel 22 takes place during a period when King Saul was pursuing David, who had been anointed by Samuel as the future king of Israel. David was on the run, seeking refuge from... - [1 Samuel 22:11](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-11/17422/): “Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.” Context: The book of 1 Samuel tells the story of Israel’s transition from a period of judges to the establishment of kingship.... - [1 Samuel 22:10](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-10/17421/): And hee enquired of the Lord for him, and gaue him victuals, and gaue him the sword of Goliath the Philistine. 1 Samuel 22:10 (KJV) In this passage we find David, who was on the run from King Saul, seeking refuge and provisions at the tabernacle in Nob. Ahimelech, the high priest, and the other... - [1 Samuel 22:9](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-9/17420/): Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub. 1 Samuel 22:9 (KJV) Context: First Samuel 22 is set during a turbulent time in David’s life when he was fleeing from King Saul, who... - [1 Samuel 22:8](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-8/17419/): That all of you haue conspired against me, and there is none that sheweth mee, that my sonne hath made a league with the sonne of Iesse, and there is none of you that is sory for me, or sheweth vnto me that my sonne hath stirred vp my seruant against me, to lye in... - [1 Samuel 22:7](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-7/17418/): Then Saul saide vnto his seruants that stood about him, Heare now, ye Beniamites: Will the sonne of Iesse giue euery one of you fields, and Uineyards, and make you all captaines of thousands, and captaines of hundreds: 1 Samuel 22:7 (KJV) Then Saul said unto his servants that stood about him, Hear now, ye... - [1 Samuel 22:6](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-6/17417/): When Saul heard that Dauid was discouered, and the men that were with him: (now Saul abode in Gibeah vnder a tree in Ramah, hauing his speare in his hand, and all his seruants were standing about him.) 1 Samuel 22:6 (KJV) The biblical account records that Saul became aware that David and the men... - [1 Samuel 22:5](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-5/17416/): “And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed and came into the forest of Hareth.” Context:In this passage, David, who was anointed by Samuel to be the future king of Israel, is on the run from King Saul. David... - [1 Samuel 22:4](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-4/17415/): And he brought them before the king of Moab: and they dwelt with him all the while that Dauid was in the hold. 1 Samuel 22:4 (KJV) The book of 1 Samuel records Israel’s shift from the era of the judges to the establishment of the monarchy. At this point Saul, Israel’s first king, is... - [1 Samuel 22:3](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-3/17414/): “And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.” This verse is part of the narrative surrounding David’s experiences during the time when he... - [1 Samuel 22:2](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-2/17413/): And euery one that was in distresse, and euery one that was in debt, and euery one that was discontented, gathered themselues vnto him, and he became a captaine ouer them: and there were with him about foure hundred men. 1 Samuel 22:2 (KJV) 1 Samuel 22:2 is a verse from the Old Testament that... - [1 Samuel 22:1](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-1/17412/): “David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.” Context:This verse is part of the narrative of David’s life, specifically during his time as a fugitive from King Saul. Saul was jealous of David’s military success and... - [1 Samuel 21:15](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-15/17411/): Haue I need of mad-men, that ye haue brought this fellow to play the mad-man in my presence? Shall this fellow come into my house? 1 Samuel 21:15 (KJV) “Is it well with thee? Why comest thou so soon?” In this verse, King Achish of Gath is speaking to his servants concerning David, who had... - [1 Samuel 21:14](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-14/17410/): Then saide Achish vnto his seruants, Loe, you see the man is mad: wherefore then haue yee brought him to mee? 1 Samuel 21:14 (KJV) This verse belongs to the larger narrative of David’s flight from King Saul. Earlier, David escaped Saul’s relentless pursuit and sought refuge in the Philistine city of Gath, ruled by... - [1 Samuel 21:13](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-13/17409/): “And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.” Context:In this verse, the “he” refers to David, who was on the run from King Saul, who was jealous of David’s success and popularity.... - [1 Samuel 21:12](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-12/17408/): “And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.” In this verse, we find David, the future king of Israel, in a difficult situation. To understand the context and significance of this verse, let’s explore the broader narrative of 1 Samuel. 1 Samuel is a... - [1 Samuel 21:11](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-11/17407/): And the seruants of Achish sayd vnto him, Is not this Dauid the king of the land? Did they not sing one to another of him in daunces, saying, Saul hath slaine his thousands, and Dauid his ten thousands? 1 Samuel 21:11 (KJV) The book of 1 Samuel is an important part of the historical... - [1 Samuel 21:10](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-10/17406/): And Dauid arose, and fled that day, for feare of Saul, and went to Achish, the king of Gath. 1 Samuel 21:10 (KJV) This verse belongs to the narrative of David’s life when he was being pursued by King Saul, who was jealous of David’s popularity and saw him as a threat to his kingship.... - [1 Samuel 21:9](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-9/17405/): And the Priest said, The sword of Goliath the Philistine, whome thou slewest in the valley of Elah, behold, it is heere wrapt in a cloth behinde the Ephod: if thou wilt take that, take it; for there is no other saue that, here. And Dauid saide, There is none like that, giue it me.... - [1 Samuel 21:8](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-8/17404/): And Dauid said vnto Ahimelech, And is there not here vnder thine hand speare or sword? for I haue neither brought my sword nor my weapons with mee, because the kings businesse required haste. 1 Samuel 21:8 (KJV) Historical Context: At this point David had already been anointed by the prophet Samuel as the future... - [1 Samuel 21:7](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-7/17403/): Now a certaine man of the seruants of Saul was there that day, detained before the Lord, and his name was Doeg an Edomite, the chiefest of the heardmen that belonged to Saul. 1 Samuel 21:7 (KJV) Now a certain man of the servants of Saul was there that day, detained before the LORD; and... - [1 Samuel 21:6](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-6/17402/): “And Ahimelech gave him the holy bread, because there was no bread there, but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.” In this passage, we find David, who is on the run from King Saul, seeking refuge and provisions from Ahimelech... - [1 Samuel 21:5](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-5/17401/): And Dauid answered the Priest, and said vnto him, Of a trueth women haue beene kept from vs about these three dayes, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessell. 1 Samuel... - [1 Samuel 21:4](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-4/17400/): And the Priest answered Dauid, and said, There is no common bread vnder mine hand, but there is hallowed bread: if the young men haue kept themselues at least from women. 1 Samuel 21:4 (KJV) 1 Samuel 21:4 recounts an incident from David’s life when he was on the run from King Saul and also... - [1 Samuel 21:3](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-3/17399/): Now therefore what is vnder thine hand? giue me fiue loaues of bread in mine hand, or what there is present. 1 Samuel 21:3 (KJV) me five loaves of bread in mine hand, or what there is present. 1 Samuel 21:3 (KJV) Now therefore what is under thine hand? give me five loaves of bread... - [1 Samuel 21:2](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-2/17398/): And Dauid said vnto Ahimelech the Priest, The king hath commanded me a businesse, and hath said vnto me, Let no man know any thing of the businesse whereabout I send thee, and what I haue commanded thee: and I haue appointed my seruants to such and such a place. 1 Samuel 21:2 (KJV) This... - [1 Samuel 21:1](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-1/17397/): “Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?” Context:Before delving into this specific verse, it is essential to understand the background and context. In 1 Samuel, we encounter the transition of power... - [1 Samuel 20:42](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-42/17396/): “And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed forever. And he arose and departed: and Jonathan went into the city.” 1 Samuel 20:42 is a significant... - [1 Samuel 20:41](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-41/17395/): And assoone as the ladde was gone, Dauid arose out of a place toward the South, and fell on his face to the ground, and bowed himselfe three times: and they kissed one another, and wept one with another, vntill Dauid exceeded. 1 Samuel 20:41 (KJV) Context: Before diving into the specific verse, it’s important... - [1 Samuel 20:40](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-40/17394/): And Ionathan gaue his artillery vnto his ladde, and said vnto him, Goe, cary them to the citie. 1 Samuel 20:40 (KJV) The quotation above is presented as a verse, yet it does not appear in any standard translation of the Bible. The wording, especially the term “artillery,” is not found in the Masoretic text... - [1 Samuel 20:39](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-39/17393/): “But the lad knew not anything: only Jonathan and David knew the matter.” 1 Samuel 20:39 is part of a larger narrative that describes the friendship between Jonathan, the son of King Saul, and David, who would later become the renowned King David. This verse occurs in the context of a significant event in their... - [1 Samuel 20:38](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-38/17392/): And Ionathan cryed after the ladde, Make speed, haste, stay not. And Ionathans ladde gathered vp the arrowes, and came to his master. 1 Samuel 20:38 (KJV) Context and Background: 1 Samuel 20 is a pivotal chapter in the story of David and Jonathan. Jonathan, the son of King Saul and a close friend of... - [1 Samuel 20:37](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-37/17391/): And when the ladde was come to the place of the arrow, which Ionathan had shot, Ionathan cryed after the ladde, and said, Is not the arrow beyond thee? 1 Samuel 20:37 (KJV) This verse belongs to the larger narrative of Jonathan, the son of King Saul, and his close friend David, who would later... - [1 Samuel 20:36](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-36/17390/): “And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.” This verse is part of the narrative involving Jonathan, the son of King Saul, and his close friend David. To understand the significance of this verse, we should consider... - [1 Samuel 20:35](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-35/17389/): “And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.” 1 Samuel 20:35 is part of a larger narrative involving Jonathan, the son of King Saul, and David, who would later become the renowned king of Israel. This... - [1 Samuel 20:34](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-34/17388/): “And Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.” This verse is part of the narrative in the book of 1 Samuel, which focuses on the life of David:and his relationship... - [1 Samuel 20:33](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-33/17387/): “And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.” First, let’s read the verse in its context, starting from 1 Samuel 20:30 for a better understanding: “Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of... - [1 Samuel 20:32](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-32/17386/): And Ionathan answered Saul his father, and said vnto him, Wherefore shall hee be slaine? what hath hee done? 1 Samuel 20:32 (KJV) Context is essential for understanding the meaning of a particular verse, so let’s explore the background leading up to this conversation. At this point in the story, David had already gained great... - [1 Samuel 20:31](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-31/17385/): For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he shall surely die. 1 Samuel 20:31 (KJV) The quotation presented does not appear verbatim in any passage of the KJV Bible; it is a paraphrase... - [1 Samuel 20:30](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-30/17384/): Then Sauls anger was kindled against Ionathan, and hee said vnto him, Thou sonne of the peruerse rebellious woman, doe not I know that thou hast chosen the sonne of Iesse to thine owne confusion, and vnto the confusion of thy mothers nakednesse? 1 Samuel 20:30 (KJV) The passage records a dramatic moment in 1... - [1 Samuel 20:29](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-29/17383/): And he said, Let me goe, I pray thee, for our familie hath a sacrifice in the citie, and my brother, hee hath commanded mee to be there: and now if I haue found fauour in thine eyes, let me get away, I pray thee, and see my brethren: Therefore he commeth not vnto the... - [1 Samuel 20:28](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-28/17382/): And Ionathan answered Saul, Dauid earnestly asked leaue of me, to goe to Bethlehem. 1 Samuel 20:28 (KJV) And Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem: 1 Samuel 20:28 (KJV) This verse belongs to the larger narrative of 1 Samuel that portrays the complex relationship between David, the future... - [1 Samuel 20:27](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-27/17381/): “And it came to pass on the morrow, which was the second day of the month, that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor today?” In this passage, we find David absent from the king’s table during a feast.... - [1 Samuel 20:26](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-26/17380/): Neuerthelesse, Saul spake not any thing that day: for hee thought, Some thing hath befallen him, hee is not cleane; surely he is not cleane. 1 Samuel 20:26 (KJV) This verse is part of a larger narrative that recounts the friendship between David and Jonathan, the son of King Saul. The events leading up to... - [1 Samuel 20:25](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-25/17379/): And the king sate vpon his seate, as at other times, euen vpon a seate by the wall: and Ionathan arose, and Abner sate by Sauls side, and Dauids place was emptie. 1 Samuel 20:25 (KJV) And the king sat upon his seat, as at other times, even upon a seat by the wall: and... - [1 Samuel 20:24](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-24/17378/): “So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.” This verse is part of a larger narrative in the book of 1 Samuel, which tells the story of David, who would later become the king of Israel, and his relationship with King... - [1 Samuel 20:23](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-23/17377/): And as touching the matter which thou and I haue spoken of, behold, the Lord be betweene thee and mee for euer. 1 Samuel 20:23 (KJV) 1 Samuel 20:23 (KJV) records a poignant moment between Jonathan, son of King Saul, and his close friend David. To grasp its significance, we must first understand their relationship.... - [1 Samuel 20:22](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-22/17376/): “And Jonathan said unto David, Behold, the arrows of the mighty are beyond thee; go, for the LORD hath sent thee away.” Context:This verse is part of a conversation between Jonathan, the son of King Saul, and David, who would later become the famous King of Israel. At this point in the story, David was... - [1 Samuel 20:21](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-21/17375/): And behold, I will send a ladde, saying, Goe, find out the arrowes. If I expresly say vnto the lad, Behold, the arrowes are on this side of thee, take them: then come thou, for there is peace to thee, and no hurt, as the Lord liueth. 1 Samuel 20:21 (KJV) “And Jonathan said unto... - [1 Samuel 20:20](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-20/17374/): And I will shoot three arrowes on the side thereof, as though I shot at a marke. 1 Samuel 20:20 (KJV) In this passage Jonathan speaks to David about a covert signal they have arranged to discover King Saul’s true disposition toward David. The brief formula—shooting arrows on the side as if aiming at a... - [1 Samuel 20:19](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-19/17373/): “And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.” This verse is part of a larger narrative that describes the friendship between Jonathan, the son of King Saul,... - [1 Samuel 20:18](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-18/17372/): “Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.” This verse is part of a larger narrative that recounts the deep friendship between Jonathan, the son of King Saul, and David, who would later become the renowned king of Israel. At this... - [1 Samuel 20:17](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-17/17371/): “And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.” Context:The book of 1 Samuel provides an account of the transition of leadership from the judges to the establishment of the monarchy in Israel. In this particular verse, we find Jonathan, the son of... - [1 Samuel 20:16](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-16/17370/): “So Jonathan made a covenant with the house of David, saying, Let the Lord even require it at the hand of David’s enemies.” Context:The book of 1 Samuel narrates the story of the prophet Samuel, the rise of Saul as the first king of Israel, and the subsequent anointing of David as the future king.... - [1 Samuel 20:15](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-15/17369/): But also thou shalt not cut off thy kindnesse from my house for euer: no not when the Lord hath cut off the enemies of Dauid, euery one from the face of the earth. 1 Samuel 20:15 (KJV) In this verse David is speaking to Jonathan, the son of King Saul and his dear friend,... - [1 Samuel 20:14](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-14/17368/): And thou shalt not onely while yet I liue, shew me the kindnesse of the Lord, that I die not: 1 Samuel 20:14 (KJV) This verse occurs in the heartfelt dialogue between Jonathan, son of King Saul, and his close friend David. In the chapters that precede this encounter, David has risen to prominence as... - [1 Samuel 20:13](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-13/17367/): The Lord doe so and much more to Ionathan: but if it please my father to doe thee euill, then I wil shew it thee, and send thee away, that thou mayest goe in peace, and the Lord be with thee, as hee hath beene with my father. 1 Samuel 20:13 (KJV) In 1 Samuel... - [1 Samuel 20:12](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-12/17366/): And Ionathan said vnto Dauid, O Lord God of Israel, when I haue sounded my father, about to morrow any time, or the third day, and behold, if there be good toward Dauid, and I then send not vnto thee, and shew it thee; 1 Samuel 20:12 (KJV) And David said unto Jonathan, Behold, tomorrow... - [1 Samuel 20:11](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-11/17365/): “And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.” This verse is part of a significant episode in the biblical account, where Jonthan, the son of King Saul, and David, who would later become a renowned king of Israel, were... - [1 Samuel 20:10](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-10/17364/): Then said Dauid to Ionathan, Who shall tell me? or what if thy father answere thee roughly? 1 Samuel 20:10 (KJV) The verse is part of a conversation between David and his close friend Jonathan, and it occurs in the broader narrative of 1 Samuel 20. That chapter records the events surrounding David’s relationship with... - [1 Samuel 20:9](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-9/17363/): And Ionathan said, Farre be it from thee: for if I knew certainely that euill were determined by my father to come vpon thee, then would not I tell it thee? 1 Samuel 20:9 (KJV) Before we study this verse, it helps to see the broader picture. The book of 1 Samuel records Israel’s shift... - [1 Samuel 20:8](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-8/17362/): Therefore thou shalt deale kindly with thy seruant, for thou hast brought thy seruant into a couenant of the Lord with thee: notwithstanding, if there be in me iniquitie, slay me thy selfe: for why shouldest thou bring me to thy father? 1 Samuel 20:8 (KJV) The passage quoted at the beginning—“Thou shalt therefore deal... - [1 Samuel 20:7](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-7/17361/): If he say thus, It is well, thy seruant shall haue peace: but if he be very wroth, then be sure that euill is determined by him. 1 Samuel 20:7 (KJV) If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is... - [1 Samuel 20:6](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-6/17360/): If thy father at all misse me, then say, Dauid earnestly asked leaue of me that he might runne to Bethlehem his citie: for there is a yeerely sacrifice there for all the family. 1 Samuel 20:6 (KJV) In 1 Samuel 20 we encounter the deep friendship between David and Jonathan, son of King Saul.... - [1 Samuel 20:5](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-5/17359/): “And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.” 1 Samuel 20:5 captures a conversation between David and Jonathan, who was King... - [1 Samuel 20:4](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-4/17358/): Then said Ionathan vnto Dauid, Whatsoeuer thy soule desireth, I will euen doe it for thee. 1 Samuel 20:4 (KJV) The words spoken by Jonathan in this verse capture a pivotal moment in the deep friendship between Jonathan, the son of King Saul, and David, the future king of Israel. To appreciate the weight of... - [1 Samuel 20:3](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-3/17357/): “And David said, The LORD hath been with me, because he hath kept me from the hand of Saul.” This verse is part of a conversation between David and Jonathan, the son of King Saul. To understand the significance of this verse, it is important to consider the context in which it occurs. 1 Samuel... - [1 Samuel 20:2](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-2/17356/): And he said vnto him, God forbid, thou shalt not die; beholde, my father will doe nothing, either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 1 Samuel 20:2 (KJV) The book of 1 Samuel records the transition of... - [1 Samuel 20:1](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-1/17355/): “And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?” Historical Context:The book of 1 Samuel records the transition from the period of the judges to the establishment of a monarchy... - [1 Samuel 19:24](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-24/17354/): And he stript off his clothes also, and prophecied before Samuel in like manner, and lay downe naked all that day, and all that night: wherefore they say, Is Saul also among the Prophets? 1 Samuel 19:24 (KJV) To grasp the significance of this striking scene we must view it within the broader narrative of... - [1 Samuel 19:23](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-23/17353/): And hee went thither to Naioth in Ramah: and the Spirit of God was vpon him also, and he went on and prophecied vntill hee came to Naioth in Ramah: 1 Samuel 19:23 (KJV) Context: 1 Samuel 19:23 is part of the narrative of Saul’s jealousy and David’s escape. At this point, Saul had become... - [1 Samuel 19:22](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-22/17352/): Then went hee also to Ramah, and came to a great well that is in Sechu: and he asked, and said, Where are Samuel and Dauid? And one said, Behold, they be at Naioth in Ramah. 1 Samuel 19:22 (KJV) Context and Background: The book of 1 Samuel records the transition from the period of... - [1 Samuel 19:21](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-21/17351/): “And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also.” This verse is part of the narrative in the Old Testament, specifically within the story of Saul’s jealousy and pursuit of David, who had been anointed by God as... - [1 Samuel 19:20](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-20/17350/): “And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was upon the messengers of Saul, and they also prophesied.” Context:First, let’s understand the context of 1 Samuel 19:20. This verse is part of the larger narrative... - [1 Samuel 19:19](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-19/17349/): And it was told Saul, saying, Behold, Dauid is at Naioth in Ramah. 1 Samuel 19:19 (KJV) Context: Before diving into the specific verse, it’s important to understand the context. In 1 Samuel 19 we find Saul, the first king of Israel, becoming increasingly jealous of David, who had gained favour with both God and... - [1 Samuel 19:18](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-18/17348/): “So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.” This verse is part of the larger narrative of David’s life, particularly during his time as a fugitive from King Saul:To better understand the context,... - [1 Samuel 19:17](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-17/17347/): And Saul said vnto Michal, Why hast thou deceiued me so, and sent away mine enemie, that he is escaped? And Michal answered Saul, Hee said vnto me, Let mee goe; Why should I kill thee? 1 Samuel 19:17 (KJV) This verse is part of the narrative describing the growing tension and conflict between King... - [1 Samuel 19:16](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-16/17346/): And when the messengers were come in, behold, there was an image in the bed, with a pillow of goates haire for his bolster. 1 Samuel 19:16 (KJV) In order to understand the context of this verse, let us review the events leading up to it. In 1 Samuel 19 we see that Saul, the... - [1 Samuel 19:15](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-15/17345/): “And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.” Context:The book of 1 Samuel provides an account of the transition of leadership from the judge Samuel to Saul, who became Israel’s first king. However, as Saul’s reign progressed, he began to... - [Leviticus 21:20](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-20/12623/): Or crooke backt, or a dwarfe, or that hath a blemish in his eye, or be scuruy, or scabbed, or hath his stones broken: Leviticus 21:20 (KJV) Leviticus belongs to the Old Testament and records the laws and regulations given to the Israelites by God through Moses. This verse is part of a larger section... - [Leviticus 21:19](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-19/12622/): “Or a man that is brokenfooted, or brokenhanded,” Context:Leviticus 21 contains instructions given by God to Moses regarding the requirements for the priests who would serve in the tabernacle. God set apart the tribe of Levi for the priestly duties and provided specific guidelines for their conduct, holiness, and physical qualifications. Explanation: In Leviticus 21:19,... - [Leviticus 21:5](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-5/12608/): “They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.” This verse is part of a larger passage in Leviticus that outlines specific regulations and requirements for the priests, who were descendants of Aaron and were responsible for performing the... - [Leviticus 20:25](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-25/12601/): Ye shall therefore put difference betweene cleane beasts, and vncleane, and betweene vncleane foules, and cleane: & ye shall not make your soules abominable by beast or by foule, or by any maner of liuing thing, that creepeth on the ground, which I haue separated from you as vncleane. Leviticus 20:25 (KJV) Leviticus is an... - [Leviticus 21:18](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-18/12621/): “For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,” Context:Leviticus is the third book of the Bible and is part of the Torah, specifically dealing with the laws and regulations given to the Israelites by... - [Leviticus 21:17](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-17/12620/): "Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God." Historical and Cultural Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains laws and... - [Leviticus 21:16](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-16/12619/):   “And the Lord spake unto Moses, saying,” Leviticus 21 contains specific instructions regarding the holiness and purity required of the priests who served in the tabernacle and later in the temple. These regulations were given to ensure that the priests maintained a level of spiritual and physical purity in their service to God. Verse... - [Leviticus 21:15](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-15/12618/): Neither shal he prophane his seed among his people: for I the Lord doe sanctifie him. Leviticus 21:15 (KJV) Leviticus 21 provides regulations regarding the priests and their qualifications for offering sacrifices and ministering before the Lord. This particular verse focuses on marriage restrictions for the high priest, stating that he should not “profane his... - [Leviticus 21:14](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-14/12617/): “A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.” Leviticus 21 provides guidelines for the priests who were descendants of Aaron:It focuses on their requirements, restrictions, and holiness in carrying out their priestly duties. Verse 14... - [Leviticus 21:13](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-13/12616/): And he shall take a wife in her virginitie. Leviticus 21:13 (KJV) Leviticus 21:13 states, ‘He shall take a wife in her virginity.’ This verse is part of the regulations for priests in Israel, specifically addressing the high priest’s marital requirements. The book of Leviticus, part of the Torah, contains laws and instructions given to... - [Leviticus 21:12](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-12/12615/): Neither shall hee goe out of the Sanctuary, nor prophane the Sanctuary of his God; for the crowne of the anointing oile of his God is vpon him: I am the Lord. Leviticus 21:12 (KJV) Leviticus 21:12 belongs to a broader Levitical section that sets forth the qualifications and conduct required of Israel’s priests. The... - [Leviticus 21:11](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-11/12614/): Neither shall he goe in to any dead body, nor defile himselfe for his father, or for his mother: Leviticus 21:11 (KJV) Leviticus 21 outlines various regulations concerning the holiness and purity requirements for the priests of Israel. God gave these instructions to Moses to convey to the people of Israel, especially the priests who... - [Leviticus 21:10](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-10/12613/): "And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes." Context and Background:The book of Leviticus is primarily concerned with outlining various laws and regulations for the Israelites, particularly... - [Leviticus 21:9](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-9/12612/): “And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.” Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the Israelites, particularly focusing on their religious and moral conduct. Leviticus 21 specifically... - [Leviticus 21:8](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-8/12611/): Thou shalt sanctifie him therfore, for he offereth the bread of thy God: he shalbe holy vnto thee: for I the Lord which sanctifie you, am holy. Leviticus 21:8 (KJV) This verse is part of the instructions given by God to Moses concerning the qualifications and responsibilities of the priests within the Israelite community. It... - [Leviticus 21:7](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-7/12610/): “They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.” Context:Leviticus 21 provides regulations regarding the holiness and consecration of the priests. The chapter outlines various restrictions and requirements for the priests, including laws regarding... - [Leviticus 21:6](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-6/12609/): They shalbe holy vnto their God, and not profane the name of their God: for the offrings of the Lord made by fire, and the bread of their God they doe offer: therefore they shall be holy. Leviticus 21:6 (KJV) This verse is part of the regulations outlined by God for the priests of Israel.... - [Leviticus 21:4](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-4/12607/): But hee shall not defile himselfe being a chiefe man among his people, to prophane himselfe. Leviticus 21:4 (KJV) Leviticus 21 deals with regulations concerning the priests of Israel and their conduct. This chapter provides guidelines for the priests’ behaviour and restrictions on their participation in certain activities. The verse specifically addresses priests in general,... - [Leviticus 21:3](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-3/12606/): And for his sister a virgin, that is nigh vnto him, which hath had no husband: for her may he be defiled. Leviticus 21:3 (KJV) Leviticus 21 contains instructions specifically for the priests and the high priest regarding their conduct, holiness, and eligibility to perform certain religious duties. “Neither shall he profane his seed among... - [Leviticus 21:2](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-2/12605/): But for his kinne, that is neere vnto him, that is, for his mother, and for his father, and for his sonne, and for his daughter, and for his brother, Leviticus 21:2 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. In... - [Leviticus 21:1](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-1/12604/): And the Lord said vnto Moses; Speake vnto the Priests the sonnes of Aaron, and say vnto them, There shall none be defiled for the dead among his people: Leviticus 21:1 (KJV) This verse is part of a larger section in the book of Leviticus that addresses the regulations and requirements for the priesthood. In... - [Leviticus 20:27](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-27/12603/): A man also or woman that hath a familiar spirit, or that is a wizzard, shall surely be put to death: they shall stone them with stones: their blood shalbe vpon them. Leviticus 20:27 (KJV) The book of Leviticus belongs to the Pentateuch, the first five books of the Bible traditionally attributed to Moses. Leviticus... - [Leviticus 20:26](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-26/12602/): “And ye shall be holy unto me: for I the LORD am holy and have severed you from other people, that ye should be mine.” Historical and Contextual Background:Leviticus is the third book of the Bible and is part of the Torah, which is the foundational law of the Israelites. The book primarily focuses on... - [Leviticus 20:24](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-24/12600/): “But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.” Context:Leviticus is a book of the Old Testament that primarily deals with the... - [Leviticus 20:23](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-23/12599/): “And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.” Context:The book of Leviticus is part of the Torah, the first five books of the Bible traditionally attributed to Moses. Leviticus contains various laws and instructions given... - [Leviticus 20:22](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-22/12598/): “Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.” Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given by God to the Israelites through... - [Leviticus 20:21](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-21/12597/): “And if a man shall take his brother’s wife, it is an unclean thing: he hath uncovered his brother’s nakedness; they shall be childless.” Context:Leviticus is a book of the Old Testament that contains the laws and regulations given by God to the people of Israel through Moses. It focuses on matters of religious worship,... - [Leviticus 20:20](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-20/12596/): And if a man shall lie with his vncles wife, he hath vncouered his vncles nakednesse: they shall beare their sinne, they shall die childlesse. Leviticus 20:20 (KJV) Leviticus is the third book of the Bible and forms part of the Torah, the first five books traditionally attributed to Moses. It contains a wide range... - [Leviticus 20:19](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-19/12595/): “And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.” Leviticus 20:19 is a verse from the book of Leviticus, which is part of the Old Testament. This verse is a part of a larger section known as... - [Leviticus 20:18](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-18/12594/): "And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people." Historical and Cultural Context:The book of Leviticus is a part of the... - [Leviticus 20:17](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-17/12593/): “And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.” Context:The book of... - [Leviticus 20:16](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-16/12592/): And if a woman approch vnto any beast, and lie downe thereto, thou shalt kill the woman and the beast: they shall surely be put to death, their blood shalbe vpon them. Leviticus 20:16 (KJV) Context: Leviticus is part of the Torah, the third book of the Old Testament, and contains a compilation of laws... - [Leviticus 20:15](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-15/12591/): “And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses. It contains laws and regulations given by God to the Israelites to guide... - [Leviticus 20:14](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-14/12590/): And if a man take a wife, and her mother, it is wickednesse: They shalbe burnt with fire, both he and they, that there be no wickednesse among you. Leviticus 20:14 (KJV) This verse belongs to the Old Testament book of Leviticus, a collection of laws and regulations given to the Israelites by God through... - [Leviticus 20:13](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-13/12589/): “If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.” Context:Leviticus is part of the Old Testament and is primarily concerned with the laws and regulations given to the people of Israel.... - [Leviticus 20:12](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-12/12588/): “And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.” This verse is part of the book of Leviticus:which is the third book of the Bible and contains various laws and regulations given by God to... - [Leviticus 20:11](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-11/12587/): “And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.” Leviticus 20:11 addresses a specific prohibition regarding sexual relations between a man and his stepmother or his father’s wife. This verse is part of the broader... - [Leviticus 20:10](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-10/12586/): “And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.” Historical and Contextual Background:Leviticus is a book in the Old Testament of the Bible and is part of the Mosaic Law, which was given to... - [Leviticus 20:9](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-9/12585/): For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him. Leviticus 20:9 (KJV) Leviticus 20:9 is part of the legal code outlined in the book of Leviticus, a section that records various laws and regulations given to... - [Leviticus 20:8](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-8/12584/): And ye shall keepe my Statutes, and do them: I am the Lord which sanctifie you. Leviticus 20:8 (KJV) The book of Leviticus belongs to the Old Testament and is primarily concerned with the religious and ceremonial laws given by God to the Israelites through Moses. It contains instructions on various aspects of worship, sacrifices,... - [Leviticus 20:7](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-7/12583/): “Sanctify yourselves, therefore, and be ye holy: for I am the LORD your God.” This verse is part of the larger context of Leviticus, which is the third book of the Bible and is primarily concerned with outlining laws and regulations for the Israelites. Leviticus 20 specifically focuses on various laws concerning sexual immorality, idolatry,... - [Leviticus 20:6](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-6/12582/): “And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.” Context:The book of Leviticus is part of the Pentateuch, also known as the Torah or the Law... - [Leviticus 20:5](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-5/12581/): Then I will set my face against that man, and against his family, and will cut him off, and all that goe a whoring after him, to commit whoredome with Molech, from among their people. Leviticus 20:5 (KJV) Context: Leviticus is part of the Old Testament and contains the laws and regulations given by God... - [Leviticus 20:4](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-4/12580/): And if the people of the land doe any wayes hide their eyes from the man, when he giueth of his seed vnto Molech, and kill him not: Leviticus 20:4 (KJV) Leviticus is the third book of the Bible, part of the Pentateuch or the Torah, and it contains laws and regulations given by God... - [Leviticus 20:3](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-3/12579/): “And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.” Historical Context:Leviticus is the third book of the Bible, and it is primarily concerned with the regulations and... - [Leviticus 20:2](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-2/12578/): “Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.” Context:The book of Leviticus is... - [Leviticus 20:1](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-1/12577/): “And the Lord spake unto Moses, saying,” This verse serves as an introduction to a section that addresses various offences and their consequences, revealing God’s instructions for dealing with disobedience and sins committed by the Israelites. It sets the stage for the subsequent verses in which specific laws are given. To better understand the significance... - [Leviticus 19:37](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-37/12576/): Therefore shall ye obserue all my Statutes, and all my Iudgements, and doe them: I am the Lord. Leviticus 19:37 (KJV) Context: Leviticus is the third book of the Old Testament and contains various laws and regulations given by God to the Israelites through Moses. Leviticus 19 is part of the “Holiness Code” (Leviticus 17–26)... - [Leviticus 19:36](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-36/12575/): “Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt.” This verse is part of a larger section in the book of Leviticus known as the “Holiness Code”. The Holiness Code contains a collection of laws... - [Leviticus 19:35](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-35/12574/): “Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.” Context and Background:Leviticus is a book of the Bible that primarily deals with instructions and regulations for the Israelites, given by God through Moses. In this particular chapter, Leviticus 19, God is providing the people with a wide range of commandments... - [Leviticus 19:34](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-34/12573/): “But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.” Context:Leviticus is a book of the Old Testament that contains laws and instructions given by God to... - [Leviticus 19:33](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-33/12572/): “And if a stranger sojourn with thee in your land, ye shall not vex him.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books of the Old Testament. It contains laws and regulations given by God to the Israelites through Moses. Leviticus 19 focuses on various... - [Leviticus 19:32](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-32/12571/): “Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.” Leviticus 19:32 is a verse from the Old Testament book of Leviticus, which contains various laws and instructions given to the people of Israel by God through Moses. This particular verse... - [Leviticus 19:31](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-31/12570/): “Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the Lord your God.” Context:Leviticus is the third book of the Old Testament and primarily deals with the laws and regulations given to the Israelites by God through Moses. Leviticus 19 contains various instructions and commands on... - [Leviticus 19:30](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-30/12569/): “Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.” Leviticus 19:30 is part of a larger section known as the Holiness Code, which contains a collection of laws and commandments given by God to the Israelites through Moses. This specific verse emphasizes two important aspects: observing the Sabbath and showing reverence... - [Leviticus 19:29](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-29/12568/): Doe not prostitute thy daughter, to cause her to be a whore, lest the land fall to whoredome, and the land become full of wickednesse. Leviticus 19:29 (KJV) Do not prostitute your daughters or force a woman into prostitution, lest the land fall to whoredom and become full of wickedness. Leviticus, the third book of... - [Leviticus 19:28](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-28/12567/): “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.” This verse is found in the Book of Leviticus, which is a part of the Old Testament and contains a collection of laws and regulations given to the Israelites by God through Moses.... - [Leviticus 19:27](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-27/12566/): “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Context:Leviticus 19 contains a collection of laws and commandments given by God to the Israelites through Moses. These laws cover various aspects of daily life, including moral, ethical, and religious practices. The chapter emphasizes the holiness and... - [Leviticus 19:26](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-26/12565/): “Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.” Historical and Contextual Background:Leviticus is the third book of the Pentateuch or the Torah, and it contains laws and regulations given by God to the Israelites through Moses. Leviticus 19 is often referred to as the “Holiness Code”... - [Leviticus 19:25](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-25/12564/): “And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.” To gain a better understanding of this verse, it’s helpful to consider its context within the chapter and the broader themes of the book of Leviticus. Leviticus 19... - [Leviticus 19:24](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-24/12563/): But in the fourth yeere all the fruit thereof shall be holy to praise the Lord withall. Leviticus 19:24 (KJV) Leviticus 19 presents a collection of laws and regulations given by God to the Israelites through Moses. These statutes address moral and ethical behavior, worship, and social interactions, and the verse in question falls within... - [Leviticus 19:23](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-23/12562/): And when yee shall come in to the land, and shall haue planted all maner of trees for food, then ye shall count the fruit therof as vncircumcised: three yeeres shall it be as vncircumcised vnto you: it shall not be eaten of. Leviticus 19:23 (KJV) Leviticus 19:23 provides the Israelites with specific instructions concerning... - [Leviticus 19:22](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-22/12561/): “And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.” Context:Leviticus 19 is part of the laws and regulations given to the Israelites by God through Moses. This... - [Leviticus 19:21](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-21/12560/): “And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.” Context and Background:Leviticus is the third book of the Old Testament and contains detailed instructions given by God to the Israelites through Moses. It covers various aspects of the... - [Leviticus 19:20](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-20/12559/): “And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.” Context:Leviticus is a book of the Law in the Old Testament, and it provides instructions... - [Leviticus 19:19](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-19/12558/): “Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to... - [Leviticus 19:18](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-18/12557/): “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.” Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given to the Israelites by God through Moses. Leviticus... - [Leviticus 19:17](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-17/12556/): "Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him." Context:Leviticus 19 is a chapter in the Old Testament that contains a collection of laws and commandments given by God to the Israelites through Moses. These laws covered various aspects of life,... - [Leviticus 19:16](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-16/12555/): “Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbor: I am the Lord.” Context:Leviticus 19 contains a collection of laws and commandments given by God to the Israelites through Moses. These laws cover various aspects of personal conduct, social interactions, and... - [Leviticus 19:15](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-15/12554/): Ye shall doe no vnrighteousnes in iudgement; thou shalt not respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour. Leviticus 19:15 (KJV) Context: The book of Leviticus is part of the Torah, the first five books of the Bible, and it contains various... - [Leviticus 19:14](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-14/12553/): “Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.” Historical Context:The book of Leviticus is part of the Old Testament and contains various laws and regulations given to the Israelites by God through Moses. Leviticus focuses on holiness and the proper worship... - [Leviticus 19:13](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-13/12552/): “Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.” Leviticus 19:13 addresses several aspects of fair and just treatment in human relationships, specifically focusing on not defrauding one’s neighbour and ensuring timely payment of wages. Let’s break it... - [Leviticus 19:12](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-12/12551/): “And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.” Context:Leviticus is the third book of the Bible and is primarily concerned with providing laws and regulations to the Israelites. Leviticus 19 contains a collection of laws often referred to as the "Holiness... - [Leviticus 19:11](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-11/12550/): "Ye shall not steal, neither deal falsely, neither lie one to another." Context:Leviticus 19 is a chapter within the book of Leviticus, which contains various laws and commandments given by God to the Israelites through Moses. This particular verse is part of a collection of ethical instructions known as the Holiness Code, which emphasises moral... - [Leviticus 19:10](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-10/12549/): “And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.” Context:Leviticus is part of the Torah, the first five books of the Bible, and it contains various laws and regulations given by God to... - [Leviticus 19:9](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-9/12548/): “And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.” Historical Context:Leviticus is a book within the Old Testament of the Bible and is part of the Torah, specifically the third book of Moses. It contains a... - [Leviticus 19:8](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-8/12547/): Therefore euery one that eateth it, shal beare his iniquitie, because he hath prophaned the halowed thing of the Lord; and that soule shalbe cut off from among his people. Leviticus 19:8 (KJV) Leviticus 19:8 addresses the handling of holy or consecrated things, specifically the consumption of peace offerings beyond the prescribed time. To grasp... - [Leviticus 19:7](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-7/12546/): And if it be eaten at all on the third day, it is abominable; it shall not be accepted. Leviticus 19:7 (KJV) Context: Leviticus 19 contains a series of commandments and instructions given by God to the Israelites through Moses. These commandments address moral, social, and religious practices, aiming to set the people apart as... - [Leviticus 19:6](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-6/12545/): It shall be eaten the same day ye offer it, and on the morrow: and if ought remaine vntill the third day, it shalbe burnt in the fire. Leviticus 19:6 (KJV) Immediate consumption of the offering: In Leviticus, God establishes guidelines for the proper handling of sacrifices and offerings. In Leviticus 19:6, the specific offering... - [Leviticus 19:5](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-5/12544/): “And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.” Context:Leviticus 19 is part of the Mosaic Law, specifically outlining various laws and commandments that were given to the Israelites to guide their conduct and worship. In this particular verse, God instructs the people regarding... - [Leviticus 19:4](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-4/12543/): Turne ye not vnto idoles, nor make to your selues molten gods: I am the Lord your God. Leviticus 19:4 (KJV) Leviticus belongs to the Old Testament and records the laws and regulations given by God to Israel through Moses. Chapter 19, often called the “Holiness Code,” presents a series of ethical and moral directives... - [Leviticus 19:3](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-3/12542/): “Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.” Context:Leviticus is part of the Torah, the first five books of the Bible, which contain the laws and regulations given by God to the Israelites through Moses. Leviticus focuses on the instructions for the priests... - [Leviticus 19:2](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-2/12541/): “Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy.” Context:Leviticus is a book of the Old Testament that contains many laws and regulations given to the people of Israel. Leviticus 19 is part of a section commonly known... - [Leviticus 19:1](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-1/12540/): “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and is a part of the Pentateuch, also known as the Law of Moses or the Torah. It contains various laws and regulations given by God to the Israelites through Moses, primarily focusing on their worship, sacrifices, and daily lives.... - [Leviticus 18:30](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-30/12539/): “Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.” Historical Context:Leviticus is the third book of the Bible and it primarily focuses on the laws and regulations given by God... - [Leviticus 18:29](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-29/12538/): “For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.” Context:Leviticus 18 contains various laws and commandments given by God to the Israelites regarding sexual morality and avoiding certain sexual practices. The chapter addresses a wide range of forbidden relationships, including incest, adultery,... - [Leviticus 18:28](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-28/12537/): That the land spew not you out also, when ye defile it, as it spewed out the nations that were before you. Leviticus 18:28 (KJV) “So shall ye not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but... - [Leviticus 18:27](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-27/12536/): “For all these abominations have the men of the land done, which were before you, and the land is defiled.” Context:Leviticus 18 contains a list of various sexual prohibitions and moral laws given by God to the Israelites through Moses. This particular verse serves as a conclusion to the chapter, summarising the reason for these... - [Leviticus 18:26](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-26/12535/): “Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you.” Context and Background:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah, which contains the laws... - [Leviticus 18:25](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-25/12534/): “And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.” Leviticus 18:25 is part of a chapter that contains various laws and regulations given by God to the Israelites through Moses. In this specific verse, God warns the people about the consequences of... - [Leviticus 18:24](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-24/12533/): “Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you” Leviticus 18 contains a series of laws that God gave to the Israelites through Moses regarding various sexual relationships and practices. In this particular verse, God warns the Israelites against defiling themselves... - [Leviticus 18:23](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-23/12532/): “Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.” This verse is part of the larger context of Leviticus 18, which contains various laws and regulations given by God to the Israelites through Moses. These laws primarily focus... - [Leviticus 18:22](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-22/12531/): "Thou shalt not lie with mankind, as with womankind: it is abomination." This verse is part of a larger passage in Leviticus 18 that addresses various sexual practices and relationships. To gain a better understanding of Leviticus 18:22, it is essential to examine its historical and cultural context within the book of Leviticus and the... - [Leviticus 18:21](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-21/12530/): “And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.” Context:Leviticus is the third book of the Old Testament and primarily focuses on the laws and regulations given by God to the Israelites through Moses. Chapter 18... - [Leviticus 18:20](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-20/12529/): Moreouer, thou shalt not lie carnally with thy neighbours wife, to defile thy selfe with her. Leviticus 18:20 (KJV) Context: The book of Leviticus is part of the Torah, the first five books of the Old Testament, and it contains various laws and regulations given to the Israelites by God through Moses. “And the neighbour’s... - [Leviticus 18:19](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-19/12528/): “Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.” Context and Background:The book of Leviticus is part of the Pentateuch, the first five books of the Old Testament. It contains various laws and regulations given by God to the Israelites through Moses.... - [Leviticus 18:18](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-18/12527/): “Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her lifetime.” Context:Leviticus 18 is a chapter that outlines various sexual laws and prohibitions given by God to the Israelites. These laws were meant to set them apart as a holy nation and promote sexual... - [Leviticus 18:17](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-17/12526/): “Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.” Historical and Cultural Context:Leviticus is part of the Pentateuch, the first five books of the Bible, and it contains... - [Leviticus 18:16](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-16/12525/): “Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.” Context:Leviticus is a book of the Old Testament that primarily deals with the religious and moral laws given by God to the Israelites through Moses. Leviticus 18 focuses specifically on laws regarding sexual relationships and forbidden sexual practices. Meaning of... - [Leviticus 18:15](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-15/12524/): Thou shalt not vncouer the nakednesse of thy daughter in law: shee is thy sonnes wife, thou shalt not vncouer her nakednesse. Leviticus 18:15 (KJV) Leviticus 18 is a chapter that primarily deals with various laws concerning sexual morality and relationships within the Israelite community. In this particular verse, the focus is on the prohibition... - [1 Samuel 26:15](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-15/17544/): And Dauid said to Abner, Art not thou a valiant man? and who is like to thee in Israel? Wherefore then hast thou not kept thy lord the king? for there came one of the people in, to destroy the king thy lord. 1 Samuel 26:15 (KJV) First Samuel 26 records an incident where David... - [1 Samuel 26:14](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-14/17543/): And Dauid cryed to the people, and to Abner the sonne of Ner, saying, Answerest thou not, Abner? Then Abner answered, and sayd, Who art thou that cryest to the King? 1 Samuel 26:14 (KJV) In this passage David has the opportunity to kill Saul, who was pursuing him out of jealousy and insecurity. Yet... - [1 Samuel 26:13](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-13/17542/): “Then David went over to the other side and stood on top of the hill afar off; a great space being between them” Context:First Samuel 26 recounts an incident when Saul was pursuing David out of jealousy and sought to take his life. David and his men were hiding in the wilderness of Ziph, and... - [1 Samuel 26:12](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-12/17541/): “So David took the spear and the cruse of water from Saul’s bolster, and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen upon them.” Context:The verse is part of the story of David and King... - [1 Samuel 26:11](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-11/17540/): “The LORD forbid that I should stretch forth mine hand against the LORD’s anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.” This verse comes from a narrative in the First Book of Samuel, which tells the story of David,... - [1 Samuel 26:10](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-10/17539/): “David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.” Context:Before diving into the specific verse, let’s understand the context of 1 Samuel 26. This chapter recounts an incident where David had another opportunity to kill King Saul,... - [1 Samuel 26:9](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-9/17538/): “And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless?” Context:First Samuel is an Old Testament book that tells the story of the transition from the period of judges to the establishment of kingship in Israel. The verse in question takes place during... - [1 Samuel 26:8](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-8/17537/): “Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.” Context:In this passage, we find King Saul, who was pursuing David out of... - [1 Samuel 26:7](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-7/17536/): So Dauid and Abishai came to the people by night, and behold, Saul lay sleeping within the trench, and his speare stucke in the ground at his bolster: but Abner and the people lay round about him. 1 Samuel 26:7 (KJV) In this passage, we find David and Abishai on a mission. To better understand... - [1 Samuel 26:6](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-6/17535/): Then answered Dauid, and sayd to Ahimelech the Hittite, and to Abishai the sonne of Zeruiah brother to Ioab, saying, Who will goe downe with me to Saul to the campe? And Abishai sayd, I will goe downe with thee. 1 Samuel 26:6 (KJV) This verse is part of the narrative in the book of... - [1 Samuel 26:5](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-5/17534/): “And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay in the trench, and the people pitched round about him.” Context:First Samuel is a book in the Old Testament that provides... - [1 Samuel 26:4](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-4/17533/): Dauid therefore sent out spies, and vnderstood that Saul was come in very deed. 1 Samuel 26:4 (KJV) The narrative in 1 Samuel describes David’s efforts to evade King Saul, who sought to kill him out of jealousy and fear that David would replace him as king. During this time, David was in hiding in... - [1 Samuel 26:3](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-3/17532/): And Saul pitched in the hill of Hachilah, which is before Ieshimon by the way: but Dauid abode in the wildernesse, and he saw that Saul came after him into the wildernesse. 1 Samuel 26:3 (KJV) In this verse we encounter a pivotal moment in the lives of King Saul and David. To grasp its... - [1 Samuel 26:2](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-2/17531/): “Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.” Context: The book of 1 Samuel primarily focuses on the transition from the period of the judges to the establishment of kingship in Israel. In this particular... - [1 Samuel 26:1](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-1/17530/): “And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?” Historical Context: 1 Samuel is a book in the Old Testament that provides an account of the transition from the period of the judges to the establishment of a monarchy in Israel.... - [1 Samuel 25:44](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-44/17529/): But Saul had giuen Michal his daughter, Dauids wife, to Phalti the sonne of Laish, which was of Gallim. 1 Samuel 25:44 (KJV) Context: Before we delve into the specific verse, it’s important to understand the context of the passage. In 1 Samuel 25, we encounter the story of David, who was on the run... - [1 Samuel 25:43](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-43/17528/): “David also took Ahinoam of Jezreel, and they were also both of them his wives.” Context: The book of 1 Samuel records the transition from the period of the judges to the establishment of the monarchy in Israel. It follows the life of Samuel, the last judge of Israel, and the rise of King David.... - [1 Samuel 25:42](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-42/17527/): “And Abigail hasted, and arose and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.” This verse is a part of the larger narrative found in 1 Samuel 25, which tells the story of Abigail and her encounter with... - [1 Samuel 25:41](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-41/17526/): And shee arose, and bowed her selfe on her face to the earth, and sayd, Beholde, let thine handmayd bee a seruant to wash the feet of the seruants of my lord. 1 Samuel 25:41 (KJV) And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be... - [1 Samuel 25:40](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-40/17525/): “And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.” Context: The book of 1 Samuel provides an account of the transition of leadership from the period of judges to the establishment of the monarchy in... - [1 Samuel 25:39](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-39/17524/): “And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to... - [1 Samuel 25:38](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-38/17523/): And it came to passe about ten dayes after, that the Lord smote Nabal, that he died. 1 Samuel 25:38 (KJV) The book of 1 Samuel records Israel’s history as it moves from the era of the judges to the establishment of the monarchy under Saul and later David. Chapter 25 situates a dramatic incident... - [1 Samuel 25:37](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-37/17522/): But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone. 1 Samuel 25:37 (KJV) In this chapter we learn about a man named Nabal, who was harsh and disrespectful... - [1 Samuel 25:36](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-36/17521/): “And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.” Context:To understand the significance of this verse, let’s provide some context.... - [1 Samuel 25:35](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-35/17520/): “So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.” Context:Before we dive into the specific verse, let’s briefly review the context of 1 Samuel 25. This chapter recounts an... - [1 Samuel 25:34](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-34/17519/): For in very deed, as the Lord God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall. 1 Samuel 25:34 (KJV) This verse is part of... - [1 Samuel 25:33](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-33/17518/): “And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.” Context Overview:1 Samuel 25 is a rich narrative filled with wisdom, tension, and divine intervention. David, not yet king, is in the wilderness with his men. He... - [1 Samuel 25:32](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-32/17517/): And Dauid sayd to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me. 1 Samuel 25:32 (KJV) This verse is part of the story of David and Abigail. Some translations render David’s words as, “Blessed be the LORD God of Israel, which hath today sent thee into my... - [1 Samuel 25:31](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-31/17516/): That this shall bee no griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the Lord shall haue dealt well with my lord, then remember thine handmayd. 1 Samuel 25:31 (KJV) “And now, behold, I am come a... - [1 Samuel 25:30](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-30/17515/): And it shall come to passe when the Lord shal haue done to my lord, according to all the good that hee hath spoken concerning thee, and shall haue appointed thee ruler ouer Israel; 1 Samuel 25:30 (KJV) The biblical promise to David about his future rule is recorded in 2 Samuel 7:12‑16 (KJV), which... - [1 Samuel 25:29](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-29/17514/): Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the Lord thy God, and the soules of thine enemies, them shall he sling out, as out of the middle of a sling. 1 Samuel 25:29 (KJV)... - [1 Samuel 25:28](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-28/17513/): I pray thee, forgiue the trespasse of thine handmaide: for the Lord will certainely make my lord a sure house, because my lord fighteth the battels of the Lord, and euill hath not bene found in thee all thy dayes. 1 Samuel 25:28 (KJV) The book of 1 Samuel tells the story of Israel’s transition... - [1 Samuel 25:27](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-27/17512/): “And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.” In this verse, we find Abigail, the wife of Nabal, speaking to David, who would later become the king of Israel. To better understand the context of this verse, let’s... - [1 Samuel 25:26](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-26/17511/): “Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.” In this chapter, we encounter David, who was... - [1 Samuel 25:25](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-25/17510/): “Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.” 1 Samuel 25:25 provides us with a glimpse... - [1 Samuel 25:24](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-24/17509/): And fell at his feet, and said, Upon me, my lord, vpon me let this iniquitie be, and let thine handmaid, I pray thee, speake in thine audience, and heare the words of thine handmaid. 1 Samuel 25:24 (KJV) upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine... - [1 Samuel 25:23](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-23/17508/): “And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground.” Context:To fully understand the significance of this verse, it’s important to consider the context of the passage. In 1 Samuel 25, we find David, who had been anointed as the... - [1 Samuel 25:22](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-22/17507/): So and more also doe God vnto the enemies of Dauid, if I leaue of all that pertaine to him by the morning light, any that pisseth against the wall.) 1 Samuel 25:22 (KJV) So and more also do God unto the enemies of David, if I leave of all that pertain to him by... - [1 Samuel 25:21](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-21/17506/): “David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.” This verse is part of the story of David and Nabal. To fully understand the context, it’s helpful to... - [1 Samuel 25:20](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-20/17505/): “And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them.” To understand this verse in its context, we should examine the surrounding verses and the story of 1 Samuel 25. This... - [1 Samuel 25:19](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-19/17504/): “And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.” To better understand the significance of this verse, let’s provide some context by briefly summarizing the events leading up to it: 1 Samuel 25 tells the story of David and his interactions with... - [1 Samuel 25:18](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-18/17503/): Then Abigail made haste, and tooke two hundred loaues, and two bottles of wine, and fiue sheepe readie dressed, and fiue measures of parched corne, and an hundred clusters of raisins, and two hundred cakes of figges, and laid them on asses. 1 Samuel 25:18 (KJV) The passage comes from the first book of Samuel,... - [1 Samuel 25:17](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-17/17502/): “Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.” Context:The book of 1 Samuel records the transition from the time of the judges to the establishment of a... - [1 Samuel 25:16](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-16/17501/): “They were a wall unto us both by night and day, all the while we were with them keeping the sheep.” Context: 1 Samuel 25 recounts the story of David and his interaction with Nabal, a harsh and ungenerous man. David and his men had been protecting Nabal’s shepherds and flocks in the wilderness. When... - [1 Samuel 25:15](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-15/17500/): But the men were very good vnto vs, and we were not hurt, neither missed we any thing as long as wee were conuersant with them, when we were in the fields. 1 Samuel 25:15 (KJV) The passage comes from the narrative of 1 Samuel 25, which records the encounter between David and the wealthy... - [1 Samuel 25:14](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-14/17499/): But one of the yong men told Abigail Nabals wife, saying, Behold, Dauid sent messengers out of the wildernesse to salute our master: and he railed on them. 1 Samuel 25:14 (KJV) The passage belongs to the first book of Samuel, which records the ministry of the prophet Samuel, the reign of King Saul, and... - [1 Samuel 25:13](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-13/17498/): “And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword, and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.” Context:In this chapter, we find David, who had been anointed... - [1 Samuel 25:12](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-12/17497/): “So David’s young men turned their way, and went again, and came and told him all those sayings.” Context:The verse is part of the narrative in 1 Samuel 25, which tells the story of David and Nabal. David, who had been anointed as the future king of Israel, was on the run from King Saul,... - [1 Samuel 25:11](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-11/17496/): Shall I then take my bread and my water, and my flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee? 1 Samuel 25:11 (KJV) The verse occurs in the narrative of 1 Samuel, which records the life of David before he became king of... - [1 Samuel 25:10](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-10/17495/): “And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants nowadays that break away every man from his master.” Context:This passage takes place during a time when David was on the run from King Saul, who was seeking to kill him out of jealousy.... - [1 Samuel 25:9](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-9/17494/): “And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.” 1 Samuel 25 recounts the story of David and his encounter with a wealthy man named Nabal. David, who had been anointed as the future king of Israel, was leading a group of... - [1 Samuel 25:8](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-8/17493/): “But David said to Abigail, ‘Blessed be the Lord God of Israel, which sent thee this day to meet me.’” 1 Samuel 25:8 is part of a narrative that takes place during the time when David was on the run from King Saul, who was jealous and sought to kill him. In this particular passage,... - [1 Samuel 25:7](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-7/17492/): “And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.” Context:In this verse, we find a conversation between David and a wealthy man named Nabal. David and his men had been... - [1 Samuel 25:6](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-6/17491/): And thus shall ye say to him that liueth in prosperitie, Peace be both to thee, and peace be to thine house, and peace be vnto all that thou hast. 1 Samuel 25:6 (KJV) in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.... - [1 Samuel 25:5](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-5/17490/): And Dauid sent out ten yong men, and Dauid said vnto the young men, Get you vp to Carmel, and goe to Nabal, and greete him in my name; 1 Samuel 25:5 (KJV) ‘And David said, Hear now the words of my servants, which I have sent unto thee: Behold, thou knowest what trouble we... - [1 Samuel 25:4](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-4/17489/): And Dauid heard in the wildernesse, that Nabal did sheare his sheepe. 1 Samuel 25:4 (KJV) “And David heard in the wilderness that Nabal did shear his sheep” introduces a story in which David, still on the run from King Saul, is living in the wilderness and receives news of Nabal’s sheep shearing. Historical Context:... - [1 Samuel 25:3](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-3/17488/): “Now the name of the man was Nabal, and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings, and he was of the house of Caleb.” This verse introduces us to a man named Nabal... - [1 Samuel 25:2](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-2/17487/): “And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.” Context:The book of 1 Samuel is situated in the Old Testament and focuses on the transition from the period... - [1 Samuel 25:1](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-1/17486/): And Samuel died, and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And Dauid arose, & went downe to the wildernesse of Paran. 1 Samuel 25:1 (KJV) The book of 1 Samuel provides a historical account of the transition from the period of the judges to... - [1 Samuel 24:22](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-22/17485/): And Dauid sware vnto Saul, and Saul went home: but Dauid and his men gate them vp vnto the holde. 1 Samuel 24:22 (KJV) In 1 Samuel 24 we find David in a precarious situation. King Saul, jealous of David’s rising popularity and anointed status, pursued him relentlessly with the intention of taking his life.... - [1 Samuel 24:21](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-21/17484/): Sweare now therefore vnto me by the Lord, that thou wilt not cut off my seede after mee, and that thou wilt not destroy my name out of my fathers house. 1 Samuel 24:21 (KJV) In this passage we encounter a pivotal moment in the narrative of 1 Samuel, a book that records Israel’s transition... - [1 Samuel 24:20](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-20/17483/): And now behold, I know well that thou shalt surely be King, and that the kingdome of Israel shall be established in thine hand. 1 Samuel 24:20 (KJV) Context: In this passage, King Saul is pursuing David, who had been anointed by the prophet Samuel to be the future king of Israel. David had spared... - [1 Samuel 24:19](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-19/17482/): For if a man finde his enemie, will hee let him goe well away? wherefore the Lord reward thee good, for that thou hast done vnto me this day. 1 Samuel 24:19 (KJV) In this chapter we encounter David, the young shepherd whom God had anointed to be the next king of Israel, pursued relentlessly... - [1 Samuel 24:18](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-18/17481/): “And thou hast showed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.” 1 Samuel 24:18 (KJV) is part of a narrative that takes place during the time when David, who would later become the king of Israel, was... - [1 Samuel 24:17](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-17/17480/): “And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.” Context:The verse is part of a larger narrative found in 1 Samuel 24. David, who was anointed as the future king of Israel, was being pursued by King Saul, who sought to... - [1 Samuel 24:16](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-16/17479/): And it came to passe when Dauid had made an ende of speaking these words vnto Saul, that Saul said, Is this thy voice, my sonne Dauid? And Saul lift vp his voice, and wept. 1 Samuel 24:16 (KJV) In 1 Samuel 24 we encounter a pivotal moment in the life of David, the man... - [1 Samuel 24:14](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-14/17477/): “After whom is the king of Israel come out? After whom dost thou pursue? After a dead dog, after a flea.” This verse occurs in the context of a dramatic encounter between David and Saul. Saul, who was the king of Israel at the time, was pursuing David out of jealousy and fear because he... - [1 Samuel 24:13](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-13/17476/): “As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.” 1 Samuel 24:13 (KJV):This verse is part of the narrative where David, who was anointed to be the future king of Israel, was being pursued by King Saul, who was jealous and sought to kill... - [1 Samuel 24:12](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-12/17475/): “The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee.” Context:The book of 1 Samuel tells the story of the transition from the period of the judges to the establishment of the monarchy in Israel. In chapter 24, we find David, who has... - [1 Samuel 24:11](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-11/17474/): “Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul... - [1 Samuel 24:10](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-10/17473/): Behold, this day thine eyes haue seene, how that the Lord had deliuered thee to day into mine hand in the caue: and some bade me kill thee, but mine eye spared thee, and I said, I will not put foorth mine hand against my lord, for hee is the Lords Anointed. 1 Samuel 24:10... - [1 Samuel 24:9](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-9/17472/): “And David said to Saul, Wherefore hearest thou men’s words, saying, Behold, David seeketh thy hurt?” Context:The verse is part of the story of David’s encounter with Saul in a cave. Saul, the king of Israel, was pursuing David out of jealousy and fear, seeking to kill him. David had the opportunity to kill Saul... - [1 Samuel 24:8](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-8/17471/): “David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.” This verse comes from a significant event in the life of David, who would later become the great king... - [1 Samuel 24:7](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-7/17470/): “So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.” Context:To understand the significance of this verse, it’s important to consider the context of the entire passage. In 1 Samuel 24, we find the account of... - [1 Samuel 24:6](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-6/17469/): “And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD’s anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.” Context:The book of 1 Samuel provides a historical account of the transition of Israel’s leadership from judges to kings.... - [1 Samuel 24:5](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-5/17468/): And it came to passe afterward, that Dauids heart smote him, because he had cut off Sauls skirt. 1 Samuel 24:5 (KJV) In this passage we find David, who had been anointed by God as the future king of Israel, in a precarious situation. Saul, the current king, had been pursuing David out of jealousy... - [1 Samuel 24:4](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-4/17467/): “And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily.” In this passage,... - [1 Samuel 24:3](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-3/17466/): “And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.” Context and Background:The book of 1 Samuel is part of the Old Testament and focuses on the transition of Israel from the... - [1 Samuel 24:2](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-2/17465/): “Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.” Context:To understand the significance of 1 Samuel 24:2, it’s important to grasp the context of the verse. At this point in the biblical narrative, David is being pursued by... - [1 Samuel 24:1](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-1/17464/): And it came to passe when Saul was returned from folowing the Philistines, that it was told him, saying, Behold, Dauid is in the wildernesse En-gedi. 1 Samuel 24:1 (KJV) Context and Background: The book of 1 Samuel provides an account of the transition from the time of the judges to the establishment of the... - [1 Samuel 24:15](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-15/17478/): The Lord therfore be Iudge, and iudge betweene me and thee, and see, and plead my cause, and deliuer me out of thine hand. 1 Samuel 24:15 (KJV) The verse is set in the dramatic narrative of 1 Samuel where King Saul relentlessly pursues David, who would later become Israel’s next king. In a moment... - [1 Samuel 23:29](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-29/17463/): “And David went up from thence, and dwelt in strongholds at Engedi.” Context:This verse is found in the Old Testament book of 1 Samuel, which chronicles the life and experiences of David, the future king of Israel. At this point in the narrative, David was on the run from King Saul, who was jealous and... - [1 Samuel 23:28](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-28/17462/): Wherefore Saul returned from pursuing after Dauid, & went against the Philistines; therefore they called that place Sela-Hammahlekoth. 1 Samuel 23:28 (KJV) The book of 1 Samuel records the story of the prophet Samuel, the reign of King Saul, and the rise of David as the future king of Israel. In this chapter David was... - [1 Samuel 23:27](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-27/17461/): “But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.” Context: Before diving into the specific verse, it is essential to understand the context of the passage. In 1 Samuel, we find the account of David’s life before he became king of Israel. At this point,... - [1 Samuel 23:26](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-26/17460/): “And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.” Context:The book of 1 Samuel provides an account of... - [1 Samuel 23:25](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-25/17459/): Saul also and his men went to seeke him, and they told Dauid: wherefore he came downe into a rocke, and abode in the wildernesse of Maon: and when Saul heard that, he pursued after Dauid in the wildernes of Maon. 1 Samuel 23:25 (KJV) Context: This verse takes place during a critical time in... - [1 Samuel 23:24](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-24/17458/): And they arose, & went to Ziph before Saul: but Dauid and his men were in the wildernesse of Maon, in the plaine on the South of Ieshimon. 1 Samuel 23:24 (KJV) In the book of 1 Samuel, we encounter the story of David, who would later become the renowned King of Israel. At this... - [1 Samuel 23:23](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-23/17457/): See therefore, and take knowledge of all the lurking places where he hideth himselfe, and come ye againe to me with the certainty, and I will goe with you: and it shall come to passe, if he be in the land, that I will search him out throughout all the thousands of Iudah. 1 Samuel... - [1 Samuel 23:22](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-22/17456/): Goe, I pray you, prepare yet, and know, and see his place where his haunt is, and who hath seene him there: for it is told mee that he dealeth very subtilly. 1 Samuel 23:22 (KJV) that he dealeth very subtilly. 1 Samuel 23:22 (KJV) In 1 Samuel 23 David was being pursued by King... - [1 Samuel 23:21](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-21/17455/): “And Saul said, Blessed be ye of the LORD; for ye have compassion on me.” Historical Context: During this period, David was anointed as the future king of Israel by the prophet Samuel, which threatened Saul’s reign. Saul, driven by jealousy and insecurity, sought to kill David and eliminate the potential threat to his throne.... - [1 Samuel 23:20](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-20/17454/): “Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.” Context: Before diving into the specific verse, let’s understand the context of 1 Samuel 23. David, who had been anointed as the future king of Israel,... - [1 Samuel 23:19](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-19/17453/): Then came vp the Ziphites to Saul to Gibeah, saying, Doth not Dauid hide himselfe with vs in strong holds in the wood, in the hill of Hachilah, which is on the South of Ieshimon? 1 Samuel 23:19 (KJV) The verse records the Ziphites—people who lived in the region of Ziph—going to Saul at Gibeah... - [1 Samuel 23:18](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-18/17452/):   “And they two made a covenant before the Lord: and David abode in the wood, and Jonathan went to his house.” This verse captures a powerful moment of friendship, loyalty, and faith during a very dark and uncertain time in David’s life. David was on the run from King Saul, who was consumed with... - [1 Samuel 23:17](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-17/17451/): And he said vnto him, Feare not; for the hand of Saul my father shall not finde thee, and thou shalt be king ouer Israel, and I shall be next vnto thee: and that also Saul my father knoweth. 1 Samuel 23:17 (KJV) The book of 1 Samuel tells the story of Israel’s transition from... - [1 Samuel 23:16](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-16/17450/): “And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.” This verse occurs in the context of David’s life when he was being pursued by King Saul, who was jealous of David’s popularity and God’s favour upon him. At this point, David was hiding in the wilderness... - [1 Samuel 23:15](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-15/17449/): “And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in a wood.” Context:Before delving into the specific verse, it’s important to understand the context of 1 Samuel 23. At this point in the narrative, David, who has been anointed by Samuel to be the... - [1 Samuel 23:14](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-14/17448/): And Dauid abode in the wildernesse in strong holds, and remained in a mountaine in the wildernes of Ziph: and Saul sought him euery day, but God deliuered him not into his hand. 1 Samuel 23:14 (KJV) The book of 1 Samuel records the establishment of the monarchy in Israel. In this passage we see... - [1 Samuel 23:13](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-13/17447/): Then Dauid and his men, which were about sixe hundred, arose, and departed out of Keilah, and went whithersoeuer they could goe: and it was told Saul that Dauid was escaped from Keilah, and hee forbare to goe foorth. 1 Samuel 23:13 (KJV) “Then David and his men, which were about six hundred, arose and... - [1 Samuel 23:12](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-12/17446/): Then said Dauid, Will the men of Keilah deliuer me, and my men, into the hand of Saul? And the Lord said, They will deliuer thee vp. 1 Samuel 23:12 (KJV) David’s question to the Lord occurs within the larger narrative of 1 Samuel 23, where the young shepherd‑boy anointed by Samuel is fleeing the... - [1 Samuel 23:11](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-11/17445/): Will the men of Keilah deliuer me vp into his hande? will Saul come downe, as thy seruant hath heard, O Lord God of Israel? I beseech thee tell thy seruant. And the Lord said, He will come downe. 1 Samuel 23:11 (KJV) Context: In this verse, we find David, the future king of Israel,... - [Leviticus 24:19](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-19/12731/): "And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him." Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament. It contains various laws and... - [Leviticus 24:18](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-18/12730/): “And he that killeth a beast shall make it good; beast for beast.” Context:Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Leviticus 24 specifically deals with laws concerning the sanctuary, the lamps, the showbread, and punishment for blasphemy. The Principle of... - [Leviticus 24:17](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-17/12728/): "And he that killeth any man shall surely be put to death." Context:Leviticus 24 contains various laws and regulations given by God to the Israelites through Moses. This particular verse is part of a section that deals with the punishment for causing harm or taking someone’s life. It emphasises the seriousness of murder and establishes... - [Leviticus 24:16](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-16/12727/):   “And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.” Leviticus 24:16 addresses the issue... - [Leviticus 24:15](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-15/12726/): And thou shalt speake vnto the children of Israel, saying, Whosoeuer curseth his God, shall beare his sinne. Leviticus 24:15 (KJV) Leviticus 24 contains instructions related to the tabernacle, the priests, and various laws given to the Israelites. In this particular verse God instructs Moses to address the people concerning the punishment for cursing or... - [Leviticus 24:14](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-14/12725/): Bring forth him that hath cursed, without the Campe, and let all that heard him, lay their hands vpon his head, and let all the Congregation stone him. Leviticus 24:14 (KJV) Leviticus, the third book of the Torah, records the laws and instructions that God gave to the Israelites through Moses. Chapter 24 contains regulations... - [Leviticus 24:13](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-13/12724/): “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books traditionally attributed to Moses. Leviticus contains various laws and regulations given by God to the Israelites concerning worship, sacrifices, cleanliness, and moral conduct. In Leviticus 24, God provides instructions regarding... - [Leviticus 24:12](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-12/12723/): “And they put him in ward, that the mind of the LORD might be shewed them.” Context:Leviticus 24 contains various regulations and instructions given by God to the Israelites concerning the tabernacle, the priests, and the people. This particular verse focuses on an incident involving an Israelite man and the importance of seeking God’s guidance... - [Leviticus 24:11](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-11/12722/): “And the Israelitish woman’s son blasphemed the name of the Lord, and cursed. And they brought him unto Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:)” This verse is part of a larger passage that describes an incident involving a son of an Israelite woman who blasphemed... - [Leviticus 24:10](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-10/12720/): “And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp.” Leviticus is the third book of the Old Testament and is primarily concerned with the laws and regulations given... - [Leviticus 24:9](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-9/12719/): And it shall be Aarons and his sonnes, and they shall eate it in the holy place: for it is most holy vnto him, of the offerings of the Lord made by fire, by a perpetuall statute. Leviticus 24:9 (KJV) The book of Leviticus is primarily concerned with instructing the Israelites on worship, holiness, and... - [Leviticus 24:8](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-8/12718/): "Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant." Context and Background:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and it contains detailed instructions given by God to the Israelites regarding various aspects... - [Leviticus 24:7](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-7/12717/): And thou shalt put pure frankincense vpon ech row, that it may bee on the bread for a memorial, euen an offering made by fire vnto the Lord. Leviticus 24:7 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. Chapter 24 contains... - [Leviticus 24:6](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-6/12715/): “And thou shalt set them in two rows, six on a row, upon the pure table before the Lord.” Leviticus 24:6 is part of a larger passage that provides instructions regarding the Tabernacle, its furnishings, and the responsibilities of the priests. In this particular verse, God instructs Moses on how to arrange the showbread or... - [Leviticus 24:5](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-5/12714/): “And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.” Leviticus 24:5 is part of the instructions given by God to Moses regarding the tabernacle and the various offerings to be presented before Him. In this particular verse, God instructs the Israelites to prepare twelve cakes... - [Leviticus 24:4](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-4/12713/): “He shall order the lamps upon the pure candlestick before the LORD continually.” Historical and Contextual Background:Leviticus is a book of the Bible that primarily focuses on the laws and regulations given by God to the Israelites through Moses. It provides instructions regarding various aspects of their worship, daily life, and ethical conduct. Leviticus 24... - [Leviticus 24:3](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-3/12712/): Without the Uaile of the Testimonie, in the Tabernacle of the Congregation, shal Aaron order it from the euening vnto the morning, before the Lord continually: It shall be a Statute for euer in your generations. Leviticus 24:3 (KJV) Leviticus is a book of the Old Testament that primarily focuses on the laws and regulations... - [Leviticus 24:2](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-2/12711/): Command the children of Israel, that they bring vnto thee pure oyle Oliue, beaten, for the light, to cause the lampes to burne continually. Leviticus 24:2 (KJV) This verse is part of the instructions given by God to Moses on how the Israelites were to maintain the Tabernacle, the portable sanctuary that served as a... - [Leviticus 24:1](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-1/12710/): “And the Lord spake unto Moses, saying,” This verse serves as an introduction to the chapter and sets the stage for the subsequent instructions given by God to Moses. The book of Leviticus is primarily concerned with the religious and ceremonial laws given to the Israelites by God, and it covers various aspects of their... - [Leviticus 23:44](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-44/12706/): And Moses declared vnto the children of Israel the feastes of the Lord. Leviticus 23:44 (KJV) Leviticus 23 provides detailed instructions regarding the appointed feasts or holy days that the Israelites were commanded to observe. These feasts included the Sabbath, the Passover, the Feast of Unleavened Bread, the Feast of Firstfruits, the Feast of Weeks... - [Leviticus 23:43](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-43/12705/): “That your generations may know that I made the children of Israel to dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.” Leviticus 23:43 is part of a larger passage that describes the appointed feasts or festivals that the Israelites were to observe. This particular... - [Leviticus 23:42](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-42/12704/): Ye shall dwell in boothes seuen dayes: all that are Israelites borne, shall dwell in boothes; Leviticus 23:42 (KJV) Leviticus 23:42 is part of the instructions given by God to the Israelites regarding the Feast of Tabernacles or the Feast of Booths (Sukkot). This festival was one of the appointed times or feasts established by... - [Leviticus 23:41](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-41/12702/): “And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.” Context:Leviticus 23 contains instructions regarding the appointed feasts of the Lord for the people of Israel. These feasts were significant religious observances... - [Leviticus 23:40](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-40/12701/): “And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.” Leviticus 23:40 is part of the instructions given by God to the Israelites regarding the... - [Leviticus 23:39](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-39/12700/): "Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath." This verse is part of a larger passage in... - [Leviticus 23:38](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-38/12698/): “Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.” Leviticus 23 contains instructions for the appointed feasts or holy convocations that the Israelites were to observe. These feasts were significant times of worship and celebration, serving as... - [Leviticus 23:37](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-37/12697/): These are the feasts of the Lord which ye shall proclaime to be holy conuocations, to offer an offering made by fire vnto the Lord, a burnt offering, and a meat offering, a sacrifice, & drinke offerings, euery thing vpon his day; Leviticus 23:37 (KJV) Context and Background: Leviticus, the third book of the Pentateuch,... - [Leviticus 23:36](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-36/12696/): Seuen dayes ye shall offer an offring made by fire vnto the Lord, on the eight day shall be an holy conuocation vnto you, and ye shall offer an offering made by fire vnto the Lord: It is a solemne assembly, and ye shall doe no seruile worke therein. Leviticus 23:36 (KJV) Leviticus 23:36 belongs... - [Leviticus 23:35](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-35/12695/): “On the first day shall be an holy convocation: ye shall do no servile work therein.” Context:Leviticus 23 is a chapter that outlines the appointed feasts or holy convocations that God commanded the Israelites to observe. These feasts were significant times of worship and celebration. The Feast of Tabernacles:Leviticus 23:33-43 specifically refers to the Feast... - [Leviticus 23:34](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-34/12694/): “Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.” Context:Leviticus is the third book of the Old Testament and is primarily concerned with instructions and regulations given to the Israelites regarding their worship, rituals, and moral conduct. Chapter... - [Leviticus 23:33](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-33/12693/): “And the LORD spake unto Moses, saying,” Context:Leviticus 23 contains instructions regarding the appointed feasts or festivals that the Israelites were to observe. These festivals were significant moments in the religious calendar of Israel and held great spiritual and historical meaning. Background of the Feast:Leviticus 23:33 introduces one of the feasts called the Feast of... - [Leviticus 23:32](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-32/12692/): “It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.” This verse specifically refers to the Day of Atonement, which is also known as Yom Kippur. Let’s break down the key elements... - [Leviticus 23:31](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-31/12691/): Ye shall doe no maner of worke: it shall be a statute for euer throughout your generations, in all your dwellings. Leviticus 23:31 (KJV) Leviticus 23 is a chapter that outlines the appointed feasts or festivals for the Israelites. It begins by mentioning the Sabbath day (verse 3) and then proceeds to describe various festivals,... - [Leviticus 23:30](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-30/12690/): “And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.” Context:Leviticus 23 contains a list of appointed feasts or holy convocations that God commanded the Israelites to observe. Verse 30 specifically refers to the Day of Atonement, which was a significant event... - [Leviticus 23:29](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-29/12689/): For whatsoeuer soule it bee that shall not bee afflicted in that same day, hee shall bee cut off from among his people. Leviticus 23:29 (KJV) This verse highlights an important aspect of the observance of the Day of Atonement. The Israelites were commanded to afflict their souls—or humble themselves—before God on this solemn day.... - [Leviticus 23:28](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-28/12688/): “And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.” This verse refers to the observance of the Day of Atonement, also known as Yom Kippur, which was one of the most important and solemn holy days... - [Leviticus 23:27](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-27/12687/): “Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.” Context:Leviticus is the third book of the Bible and is part of the Old Testament.... - [Leviticus 23:26](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-26/12686/): “And the LORD spake unto Moses, saying,” Leviticus 23:26 is the introductory verse to the commandments given by the Lord to Moses:It serves as the preface to the instructions regarding the observance of the Day of Atonement, which is also known as Yom Kippur. The Day of Atonement is one of the most significant and... - [Leviticus 23:25](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-25/12685/): “Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.” Leviticus 23:25 is part of a larger passage that describes the appointed feasts or holy convocations that God commanded the Israelites to observe. In this verse, God specifies the regulations for the Feast of Trumpets, which... - [Leviticus 23:24](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-24/12684/): “Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.” Context:Leviticus is a book of the Old Testament that outlines various laws and regulations given to the Israelites by God through Moses. In... - [Leviticus 23:23](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-23/12683/): And the Lord spake vnto Moses, saying, Leviticus 23:23 (KJV) The opening words of Leviticus 23:23 function as a clear introduction to a specific divine instruction given to Moses. To grasp its significance, one must consider the surrounding verses and the broader context of the chapter. Leviticus 23 outlines the appointed feasts or holy convocations... - [Leviticus 23:22](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-22/12682/): “And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God.” Historical Context:Leviticus is part of... - [Leviticus 23:21](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-21/12681/): "And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations." Context:Leviticus 23 provides a list of various feasts and holy days that the Israelites were commanded to... - [Leviticus 23:20](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-20/12680/): And the Priest shall waue them with the bread of the first fruits, for a waue-offring before the Lord, with the two lambs: they shalbe holy to the Lord for the Priests. Leviticus 23:20 (KJV) In Leviticus God provides detailed instructions to the Israelites regarding their worship, rituals, and holy days. Leviticus 23 presents a... - [Leviticus 23:19](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-19/12679/): “Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.” Context:Leviticus 23 contains a list of appointed feasts or holy convocations that God commanded the Israelites to observe. These feasts were an important part of their worship and were... - [Leviticus 23:18](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-18/12678/): And ye shall offer with the bread seuen lambes without blemish, of the first yeere, and one yong bullocke and two rammes: they shall be for a burnt offering vnto the Lord, with their meat offring and their drinke offrings, euen an offering made by fire of sweet sauour vnto the Lord. Leviticus 23:18 (KJV)... - [Leviticus 23:17](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-17/12677/): Ye shall bring out of your habitations two waue-loaues, of two tenth deales: they shalbe of fine flowre, they shall be baken with leauen, they are the first fruits vnto the Lord. Leviticus 23:17 (KJV) Leviticus 23:17 belongs to the larger passage that records the feasts and holy convocations commanded for Israel. The verse is... - [Leviticus 23:16](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-16/12676/): Euen vnto the morrow after the seuenth Sabbath, shall ye number fifty dayes, and ye shall offer a new meat offering vnto the Lord. Leviticus 23:16 (KJV) Leviticus 23 presents the calendar of holy convocations that God gave Israel, including the Sabbath, Passover, the Feast of Unleavened Bread, the Feast of Firstfruits, the Feast of... - [Leviticus 23:15](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-15/12675/): And ye shall count vnto you from the morrow after the Sabbath, from the day that ye brought the sheafe of the waue offering; seuen Sabbaths shalbe complete. Leviticus 23:15 (KJV) Context: Leviticus 23 is a chapter that outlines the appointed feasts or festivals that God commanded the Israelites to observe. These festivals were significant... - [Leviticus 23:14](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-14/12674/): And ye shall eate neither bread, nor parched corne, nor greene eares, vntill the selfe same day that yee haue brought an offering vnto your God: It shalbe a statute for euer, throughout your generations, in all your dwellings. Leviticus 23:14 (KJV) Context and Background: Leviticus 23 outlines various holy convocations and feasts that the... - [Leviticus 23:13](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-13/12673/): “And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.” Context:Leviticus 23 is a chapter that outlines the appointed times or feasts... - [Leviticus 23:12](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-12/12672/): And ye shall offer that day, when ye waue the sheafe, an hee lambe without blemish of the first yeere, for a burnt offering vnto the Lord. Leviticus 23:12 (KJV) Historical Context: Leviticus is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. Leviticus contains instructions given by God... - [Leviticus 23:11](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-11/12671/): “And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.” Context:Leviticus 23 is a chapter that outlines the appointed times or feasts that the Israelites were instructed to observe. These feasts were significant in the religious calendar and served as... - [Leviticus 23:10](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-10/12670/): "Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:" Leviticus 23:10 is part of a larger passage known as the "Feasts... - [Leviticus 23:9](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-9/12669/): “And the Lord spake unto Moses, saying,” Leviticus 23 is a chapter that outlines the various feasts and holy convocations that God instructed the Israelites to observe. These sacred times were appointed by God to remind His people of important events and truths. In verse 9, God speaks to Moses, initiating a conversation about one... - [Leviticus 23:8](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-8/12668/): But ye shal offer an offring made by fire vnto the Lord seuen dayes: in the seuenth day is an holy conuocation, Ye shall doe no seruile worke therein. Leviticus 23:8 (KJV) “But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye... - [Leviticus 23:7](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-7/12667/): In the first day ye shall haue an holy conuocation: ye shall do no seruile worke therein. Leviticus 23:7 (KJV) Context: The book of Leviticus is part of the Old Testament and contains various laws and regulations given by God to the Israelites through Moses. Leviticus 23 specifically outlines the appointed feasts or festivals that... - [Leviticus 23:6](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-6/12666/): And on the fifteenth day of the same moneth, is the feast of vnleauened bread vnto the Lord: seuen dayes ye must eate vnleauened bread. Leviticus 23:6 (KJV) Leviticus 23 contains a list of the appointed feasts or holy convocations that God commanded the Israelites to observe. These feasts were significant events in the religious... - [Leviticus 23:5](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-5/12665/): In the fourteenth day of the first moneth at euen, is the Lords Passeouer. Leviticus 23:5 (KJV) Context: The book of Leviticus is part of the Torah, the first five books of the Bible, also known as the Pentateuch. It was written by Moses and contains instructions and laws given by God to the Israelites.... - [Leviticus 23:4](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-4/12664/): These are the feastes of the Lord, euen holy conuocations, which ye shall proclaime in their seasons. Leviticus 23:4 (KJV) Leviticus, the third book of the Bible and a core part of the Torah, contains the laws and regulations God gave Moses to guide Israel’s worship and daily life. Chapter 23 concentrates on the appointed... - [Leviticus 23:3](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-3/12663/): Sixe dayes shall worke be done, but the seuenth day is the Sabbath of rest, an holy conuocation; ye shall doe no worke therein: it is the Sabbath of the Lord in all your dwellings. Leviticus 23:3 (KJV) Leviticus 23:3 emphasizes the observance of the Sabbath, a central institution in the Old Testament that shaped... - [Leviticus 23:2](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-2/12662/): “Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.” Historical and Contextual Background:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through... - [Leviticus 23:1](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-1/12661/): “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Old Testament, and it primarily deals with the laws and regulations given to the Israelites by God through Moses. Leviticus 23 is a chapter that outlines the appointed feasts or holy convocations that the Israelites were commanded to observe. These feasts... - [Leviticus 22:33](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-33/12660/): That brought you out of the land of Egypt, to be your God: I am the LORD. Leviticus 22:33 (KJV) Historical Context: Leviticus is a book of the Bible that contains the laws and regulations given by God to the Israelites through Moses. It focuses on the holiness and sanctification of the people of Israel.... - [Leviticus 22:32](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-32/12659/): “Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you” Context:Leviticus is part of the Torah, the first five books of the Old Testament, and it specifically focuses on the laws and regulations given to the Israelites by God through Moses.... - [Leviticus 22:31](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-31/12658/): “Therefore shall ye keep my commandments, and do them: I am the LORD.” Context:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. Leviticus 22 specifically addresses the requirements for the priests and the sanctity of offerings brought to the tabernacle.... - [Leviticus 22:30](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-30/12657/): On the same day it shall be eaten vp, ye shall leaue none of it vntill the morrow: I am the Lord. Leviticus 22:30 (KJV) “It shall be eaten in the holy place: in the court of the tabernacle of the congregation they shall eat it.” Leviticus is a book in the Old Testament, specifically... - [Leviticus 22:29](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-29/12656/): And when yee will offer a sacrifice of thankesgiuing vnto the Lord, offer it at your owne will. Leviticus 22:29 (KJV) Leviticus is an Old Testament book that records the laws and regulations given by God to the Israelites through Moses. Chapter 22 deals specifically with the sanctity and holiness of offerings brought to the... - [Leviticus 22:28](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-28/12655/): “And whether it be cow, or ewe, ye shall not kill it and her young both in one day.” This verse is part of the larger context of Leviticus, which is the third book of the Bible and primarily focuses on the instructions and laws given by God to the Israelites through Moses. In this... - [Leviticus 22:27](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-27/12654/): “When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the Lord.” Context:The book of Leviticus is part of the Pentateuch, which includes the first five... - [Leviticus 22:26](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-26/12653/): “And the LORD spake unto Moses, saying,” Context:Leviticus is part of the Torah, the first five books of the Old Testament, and it provides detailed instructions to the Israelites regarding their worship, daily life, and moral conduct. Leviticus 22 focuses on regulations for the priests and their responsibilities concerning the offerings brought to the tabernacle.... - [Leviticus 22:25](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-25/12652/): “Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.” This verse is part of the larger context of Leviticus, which primarily deals with laws and regulations given by God... - [Leviticus 22:24](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-24/12651/): “Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.” Context:Leviticus is a book of the Old Testament that provides detailed instructions regarding the laws and regulations for the Israelites’ religious practices and worship. The specific passage, Leviticus... - [Leviticus 22:23](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-23/12650/): Either a bullocke, or a lambe that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted. Leviticus 22:23 (KJV) Leviticus, a book in the Old Testament of the Bible, primarily focuses on the laws and regulations given... - [Leviticus 22:22](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-22/12649/): Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the Lord, nor make an offring by fire of them vpon the Altar vnto the Lord. Leviticus 22:22 (KJV) Leviticus is an Old Testament book that gives the Israelites detailed instructions concerning worship, ritual practice, and... - [Leviticus 22:21](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-21/12648/): "And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein." Context:The book of Leviticus is primarily concerned with outlining the laws and regulations given by God to the Israelites... - [Leviticus 22:20](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-20/12647/): “But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.” Context:Leviticus is a book in the Old Testament that outlines the laws and regulations given by God to the Israelites, particularly focusing on the priests and their duties in maintaining holiness and offering sacrifices. The Sacrificial System:Leviticus... - [Leviticus 22:19](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-19/12646/): Ye shal offer at your owne wil a male without blemish, of the beeues, of the sheepe, or of the goats. Leviticus 22:19 (KJV) Leviticus 22:19 states: ‘Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.’ The book of Leviticus belongs to the... - [Leviticus 22:18](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-18/12645/): “Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for... - [Leviticus 22:17](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-17/12644/):   “And the LORD spake unto Moses, saying,” This verse serves as an introduction to the following instructions and regulations given by God to Moses. Leviticus is part of the Torah, the first five books of the Old Testament, and it contains many laws and guidelines that were given to the Israelites for their religious... - [Leviticus 22:16](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-16/12643/): “And if a man shall at all eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.” Leviticus is the third book of the Old Testament and is primarily concerned with matters of religious and ritualistic laws given... - [Leviticus 22:15](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-15/12642/): And they shall not profane the holy things of the children of Israel, which they offer vnto the Lord: Leviticus 22:15 (KJV) “And they shall not profane the holy things of the children of Israel, which they offer unto the LORD.” This verse is part of a larger context in Leviticus that deals with the... - [Leviticus 22:14](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-14/12641/): And if a man eate of the holy thing vnwittingly, then he shall put the fift part thereof vnto it; and shall giue it vnto the Priest, with the holy thing. Leviticus 22:14 (KJV) Leviticus 22 provides guidelines for the priests regarding their conduct and the handling of holy offerings. This verse focuses on what... - [Leviticus 22:13](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-13/12640/): But if the Priests daughter be a widow, or diuorced, and haue no childe, and is returned vnto her fathers house, as in her youth, she shall eat of her fathers meat, but there shall no stranger eate thereof. Leviticus 22:13 (KJV) Leviticus 22:13 addresses the specific circumstances under which a priest’s daughter, who is... - [Leviticus 22:12](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-12/12639/): “If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.” Context:The book of Leviticus is primarily concerned with outlining various laws and regulations for the Israelites, specifically regarding their worship, sacrifices, and maintaining holiness in their daily lives. Leviticus 22 deals with the qualifications... - [Leviticus 22:11](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-11/12638/): But if the Priest buy any soule with his money, he shall eat of it, and he that is borne in his house: they shall eat of his meat. Leviticus 22:11 (KJV) This verse belongs to the book of Leviticus, a collection of laws and regulations given by God to Israel through Moses. Leviticus deals... - [Leviticus 22:10](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-10/12637/): There shall no stranger eat of the holy thing; a soiourner of the Priests, or an hired seruant shall not eate of the holy thing. Leviticus 22:10 (KJV) The book of Leviticus belongs to the Old Testament and records the laws and regulations that God gave to the Israelites through Moses. Its primary focus is... - [Leviticus 22:9](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-9/12636/): They shall therefore keepe mine Ordinance, lest they beare sinne for it, and die therefore, if they prophane it: I the Lord doe sanctifie them. Leviticus 22:9 (KJV) They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them. The book... - [Leviticus 22:8](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-8/12635/): “That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD.” Leviticus is a book of the Old Testament and is part of the Torah, specifically the third book. It contains various laws and regulations given by God to the Israelites through Moses. Leviticus... - [Leviticus 22:7](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-7/12634/): And when the Sunne is downe, he shall be cleane, and shall afterward eate of the holy things, because it is his food. Leviticus 22:7 (KJV) Historical and Cultural Context: The book of Leviticus is part of the Torah, which is the first five books of the Old Testament. It contains a collection of laws... - [Leviticus 22:6](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-6/12633/): “The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.” Context:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. It provides instructions regarding... - [Leviticus 22:5](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-5/12632/): Or whosoeuer toucheth any creeping thing, whereby he may be made vncleane, or a man of whom hee may take vncleannesse, whatsoeuer vncleannesse he hath: Leviticus 22:5 (KJV) “They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.” This command... - [Leviticus 22:4](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-4/12631/): “What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him.” In this verse, we encounter regulations pertaining to the... - [Leviticus 22:3](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-3/12630/): Say vnto them, Whosoeuer he be of all your seed, among your generations, that goeth vnto the holy things, which the children of Israel hallow vnto the Lord, hauing his vncleannesse vpon him, that soule shalbe cut off from my presence: I am the Lord. Leviticus 22:3 (KJV) Leviticus, the third book of the Bible,... - [Leviticus 22:2](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-2/12629/): Speake vnto Aaron, and to his sonnes, that they separate themselues from the holy things of the children of Israel, and that they prophane not my holy Name, in those things which they halow vnto me: I am the Lord. Leviticus 22:2 (KJV) Historical Context: Leviticus is the third book of the Bible and is... - [Leviticus 22:1](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-1/12628/): “And the Lord spake unto Moses, saying,” Context:The book of Leviticus is part of the Pentateuch (the first five books of the Bible), and it primarily deals with the laws and regulations given by God to the Israelites through Moses. Leviticus contains instructions regarding various aspects of worship, sacrifices, cleanliness, and holiness. Chapter 22 specifically... - [Leviticus 21:24](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-24/12627/): And Moses told it vnto Aaron, and to his sonnes, and vnto all the children of Israel. Leviticus 21:24 (KJV) Context: Leviticus is the third book of the Bible and is part of the Old Testament. It contains laws and regulations given by God to the Israelites through Moses. Leviticus 21 specifically addresses the regulations... - [Leviticus 21:23](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-23/12626/): Onely he shall not goe in vnto the Uaile, nor come nigh vnto the Altar, because he hath a blemish, that he prophane not my Sanctuaries: for I the Lord doe sanctifie them. Leviticus 21:23 (KJV) Leviticus, the third book of the Old Testament, contains the laws and regulations given by God to the Israelites... - [Leviticus 21:22](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-22/12625/): “He shall eat the bread of his God, both of the most holy, and of the holy.” Understanding the verse:This phrase refers to the portion of the offerings designated for the priests to consume. It includes both the “most holy” and the “holy” offerings. “He shall eat the bread of his God”: This phrase refers... - [Leviticus 21:21](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-21/12624/): “No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.” Context:Leviticus is a book of the Old Testament that contains instructions and laws... - [2 Samuel 1:13](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-13/17660/): And Dauid said vnto the yong man that told him, Whence art thou? And he answered, I am the sonne of a stranger, an Amalekite. 2 Samuel 1:13 (KJV) This verse occurs in the narrative of David receiving the tragic news of Saul’s and Jonathan’s deaths. An Amalekite man arrives before David, claiming to have... - [2 Samuel 1:11](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-11/17658/): “Then David took hold on his clothes, and rent them; and likewise all the men that were with him.” Context:The verse you mentioned is part of the account of David’s reaction to the news of Saul and Jonathan’s death. In the previous verses, an Amalekite came to David claiming to have killed Saul, thinking that... - [2 Samuel 1:10](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-10/17657/): “So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.” Historical Context:The book of 2 Samuel is... - [2 Samuel 1:9](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-9/17656/): He said vnto me againe, Stand, I pray thee, vpon me, and slay me: for anguish is come vpon mee, because my life is yet whole in me. 2 Samuel 1:9 (KJV) Context: This verse is part of a larger narrative that takes place after the death of King Saul and his son Jonathan. David,... - [2 Samuel 1:8](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-8/17655/): And hee said vnto mee, Who art thou? and I answered him, I am an Amalekite. 2 Samuel 1:8 (KJV) In 2 Samuel 1, a messenger arrives from the battlefield of Mount Gilboa to inform David about the deaths of Saul and his son Jonathan. The messenger claims to be an Amalekite who witnessed Saul’s... - [2 Samuel 1:7](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-7/17654/): “And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.” Context:To better understand this verse, it is essential to consider the surrounding verses and the broader context of the passage. In 2 Samuel 1, we find the account of an Amalekite who approached David with news... - [2 Samuel 1:6](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-6/17653/): “And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.” This verse is part of a larger passage in the book of 2 Samuel, where an Amalekite messenger comes to David with news... - [2 Samuel 1:5](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-5/17652/): “And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?” This verse is part of a larger passage that describes the events following the deaths of King Saul and his son Jonathan. To fully understand the significance of this verse, let’s explore the context... - [2 Samuel 1:3](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-3/17650/): And Dauid said vnto him, From whence commest thou? And he said vnto him, Out of the campe of Israel am I escaped. 2 Samuel 1:3 (KJV) This verse belongs to the larger narrative of the Second Book of Samuel, which records the events surrounding the death of King Saul and the rise of David.... - [2 Samuel 1:2](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-2/17649/): It came euen to passe on the third day, that behold, a man came out of the campe from Saul, with his clothes rent, and earth vpon his head: and so it was when he came to Dauid, that hee fell to the earth, and did obeysance. 2 Samuel 1:2 (KJV) This verse belongs to... - [2 Samuel 1:1](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-1/17648/): “Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag.” Certainly! Here’s a Bible study on 2 Samuel 1:1 (KJV) says: “Now it came to pass after the death of Saul, when David was returned from the... - [1 Samuel 30:31](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-31/17633/): And to them which were in Hebron, and to all the places where Dauid himselfe and his men were wont to haunt. 1 Samuel 30:31 (KJV) And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt. 1 Samuel 30:31 (KJV) In 1 Samuel... - [1 Samuel 30:30](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-30/17632/): And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach, 1 Samuel 30:30 (KJV) In 1 Samuel 30, David and his men returned to Ziklag to find it burned and their families taken captive by the Amalekites. Distraught and desperate, David inquired of the... - [1 Samuel 30:29](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-29/17631/): And to them which were in Rachal, and them which were in the cities of the Ierahmeelites, and to them which were in the cities of the Kenites, 1 Samuel 30:29 (KJV) Context and Background: 1 Samuel 30:29 occurs in the narrative of David’s life before he became king. At this time David was fleeing... - [1 Samuel 30:28](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-28/17630/): And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa, 1 Samuel 30:28 (KJV) And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa, 1 Samuel 30:28 (KJV) The book of 1 Samuel... - [1 Samuel 30:27](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-27/17629/): To them which were in Bethel, and to them which were in South Ramoth, and to them which were in Iattir, 1 Samuel 30:27 (KJV) The book of 1 Samuel is part of the Old Testament and records the transition of Israel from the period of judges to the establishment of a monarchy under King... - [1 Samuel 30:26](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-26/17628/): “But when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the Lord.” Context:This verse is part of the account of David’s actions after he and his men returned to their city, Ziklag,... - [1 Samuel 30:25](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-25/17627/): “And David inquired of the LORD, saying, Shall I pursue this band? And the LORD said, Pursue them.” Context:First, let’s understand the context of 1 Samuel 30. This chapter recounts an incident when David and his men returned to their town of Ziklag after being rejected by the Philistine commanders. However, they discovered that the... - [1 Samuel 30:24](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-24/17626/): “But as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.” 1 Samuel 30:24 is part of a narrative that recounts an incident from the life of David, the future king of Israel. In this chapter, David and his men return... - [1 Samuel 30:23](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-23/17625/): Then said Dauid, Ye shall not do so, my brethren, with that which the Lord hath giuen vs, who hath preserued vs, and deliuered the companie that came against vs, into our hand. 1 Samuel 30:23 (KJV) In the narrative of 1 Samuel 30, David and his men returned to Ziklag only to discover that... - [1 Samuel 30:22](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-22/17624/): Then answered all the wicked men, and men of Belial, of those that went with Dauid, and said, Because they went not with vs, we wil not giue them ought of the spoile, that wee haue recouered, saue to euery man his wife and his children, that they may leade them away, and depart. 1... - [1 Samuel 30:21](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-21/17623/): And Dauid came to the two hundred men which were so faint that they could not follow Dauid, whome they had made also to abide at the brook Besor: and they went forth to meet Dauid, and to meete the people, that were with him; and when Dauid came neere to the people, he saluted... - [1 Samuel 30:20](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-20/17622/): “And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David’s spoil.” Context:The book of 1 Samuel tells the story of the rise of King David, focusing on his journey from being anointed as the future king of Israel to actually assuming the throne. In... - [1 Samuel 30:19](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-19/17621/): And there was nothing lacking to them, neither small nor great, neither sonnes nor daughters, neither spoile, nor any thing that they had taken to them: Dauid recouered all. 1 Samuel 30:19 (KJV) 1 Samuel 30:19 recounts a significant event in the life of David, who would later become the renowned king of Israel. To... - [1 Samuel 30:18](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-18/17620/): And Dauid recouered all that the Amalekites had caried away: and Dauid rescued his two wiues. 1 Samuel 30:18 (KJV) The verse concludes the dramatic episode in which David pursued the Amalekites who had raided and burned Ziklag, the city where he and his men were staying. The raiders had taken captive the women, children,... - [1 Samuel 30:17](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-17/17619/): And Dauid smote them from the twilight, euen vnto the euening of the next day: and there escaped not a man of them, saue foure hundred yong men which rode vpon camels, and fled. 1 Samuel 30:17 (KJV) The verse offers a vivid glimpse into a pivotal moment in the life of David, who would... - [1 Samuel 30:16](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-16/17618/): And when he had brought him downe, behold, they were spread abroad vpon all the earth, eating and drinking, and dauncing, because of all the great spoile that they had taken out of the land of the Philistines, and out of the land of Iudah. 1 Samuel 30:16 (KJV) The book of 1 Samuel records... - [1 Samuel 30:15](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-15/17617/): And Dauid sayde to him, Canst thou bring me downe to this company? And he said, Sweare vnto me by God, that thou wilt neither kill me, nor deliuer mee into the handes of my master, and I will bring thee downe to this company. 1 Samuel 30:15 (KJV) The verse is situated in the... - [1 Samuel 30:14](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-14/17616/): Wee made an inuasion vpon the South of the Cherethites, and vpon the coast which belongeth to Iudah, and vpon the South of Caleb, and wee burnt Ziklag with fire. 1 Samuel 30:14 (KJV) Context: Before examining the verse itself, it is essential to grasp the broader setting of 1 Samuel 30. The chapter records... - [1 Samuel 30:13](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-13/17615/): “And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.” Context:First Samuel 30 tells the story of David and his men after they returned to their... - [1 Samuel 30:12](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-12/17614/): And they gaue him a piece of a cake of figges, and two clusters of raisins: and when hee had eaten, his spirit came againe to him: for hee had eaten no bread, nor drunke any water, three dayes and three nights. 1 Samuel 30:12 (KJV) In 1 Samuel 30 we find David and his... - [1 Samuel 30:11](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-11/17613/): “But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.” This verse is part of the narrative in 1 Samuel chapter 30, which describes an event during David’s time as a fugitive, before he became king of Israel. Let’s... - [1 Samuel 30:10](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-10/17612/): But Dauid pursued, he and foure hundred men: (for two hundred abode behinde, which were so faint that they could not goe ouer the brooke Besor.) 1 Samuel 30:10 (KJV) The verse is situated in the narrative of David’s life after he had been given the town of Ziklag by the Philistine king Achish. David... - [1 Samuel 30:9](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-9/17611/): “So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.” Context:To better understand the verse, it’s important to grasp the context of the passage. In 1 Samuel 30, we find David and his men returning to their base in... - [1 Samuel 30:8](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-8/17610/): And Dauid enquired at the Lord, saying; Shall I pursue after this troupe? shall I ouertake them? And he answered him, Pursue, for thou shalt surely ouertake them, and without faile recouer all. 1 Samuel 30:8 (KJV) 1 Samuel 30:8 (KJV) is a powerful verse that provides valuable insights into the character of David and... - [1 Samuel 30:7](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-7/17609/): “And David said to Abiathar the priest, Ahimelech’s son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.” Context:This verse is part of the narrative in 1 Samuel that describes an incident when David and his men return to their town of Ziklag to find it burned down... - [1 Samuel 30:6](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-6/17608/): “And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God.” Context:The book of 1 Samuel tells the story of the rise of David, who became the... - [1 Samuel 30:5](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-5/17607/): And Dauids two wiues were taken captiues, Ahinoam the Iezreelitesse, and Abigail the wife of Nabal the Carmelite. 1 Samuel 30:5 (KJV) This verse occurs in the narrative of David’s life recorded in 1 Samuel. 1 Samuel 30 recounts the moment when David and his men returned to their base at Ziklag to discover that... - [1 Samuel 30:4](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-4/17606/): “Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.” Context:To understand the significance of this verse, it’s important to consider the context. At this point in the narrative, David was fleeing from Saul, who sought to kill him out of jealousy.... - [1 Samuel 30:3](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-3/17605/): So Dauid and his men came to the citie, and beholde, it was burnt with fire, and their wiues, and their sonnes, and their daughters were taken captiues. 1 Samuel 30:3 (KJV) Context: The book of 1 Samuel provides an account of the life of David, who would eventually become the king of Israel. At... - [1 Samuel 30:2](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-2/17604/): And had taken the women captiues, that were therein; they slewe not any either great or smal, but caried them away, and went on their way. 1 Samuel 30:2 (KJV) The book of 1 Samuel belongs to the historical books of the Old Testament and records Israel’s shift from a theocracy under judges to a... - [1 Samuel 30:1](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-1/17603/): “And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire.” Context:In this verse, we find David and his men returning to Ziklag after being rejected by the Philistine commanders to... - [1 Samuel 29:11](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-11/17602/): “So David and his men rose early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.” In order to gain a better understanding of this verse, let’s first provide some context by looking at the broader narrative of 1 Samuel 29. 1 Samuel 29... - [1 Samuel 29:10](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-10/17601/): “Wherefore now rise up early in the morning with thy master’s servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.” This verse is part of the account in 1 Samuel where David, who had been serving King Achish of Gath, was about to... - [1 Samuel 29:9](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-9/17600/): “And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.” Historical Context:The book of 1 Samuel provides an account of the establishment of the Israelite monarchy... - [1 Samuel 29:8](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-8/17599/): And Dauid said vnto Achish, But what haue I done? and what hast thou found in thy seruant so long as I haue bene with thee vnto this day, that I may not goe fight against the enemies of my lord the king? 1 Samuel 29:8 (KJV) In this striking appeal David addresses Achish, asking,... - [1 Samuel 29:7](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-7/17598/): “Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.” In this verse, we find an interesting situation involving David, who had been living among the Philistines to escape the pursuit of King Saul. At this point in the narrative, the Philistines are preparing for battle against the Israelites.... - [1 Samuel 29:6](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-6/17597/): “Then Achish called David, and said unto him, Surely, as the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless,... - [1 Samuel 29:5](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-5/17596/):   “Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?” Context:The book of 1 Samuel provides an account of the transition from the period of the judges to the establishment of the monarchy in Israel. In this particular chapter, we find... - [1 Samuel 29:4](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-4/17595/): And the princes of the Philistines were wroth with him, and the princes of the Philistines said vnto him, Make this fellow returne, that he may goe againe to his place which thou hast appointed him, and let him not go downe with vs to battel, lest in the battell he be an aduersary to... - [1 Samuel 29:3](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-3/17594/): Then said the princes of the Philistines, What doe these Hebrewes here? And Achish said vnto the princes of the Philistines, Is not this Dauid the seruant of Saul the king of Israel, which hath bene with me these dayes, or these yeeres, and I haue found no fault in him since he fell vnto... - [1 Samuel 29:2](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-2/17593/): “And the lords of the Philistines passed on by hundreds, and by thousands: but David and his men passed on in the rereward with Achish” Context:The book of 1 Samuel provides an account of the prophet Samuel’s ministry, the establishment of the monarchy in Israel, and the reign of King Saul. In this particular chapter,... - [1 Samuel 29:1](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-1/17592/): Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountaine which is in Iezreel. 1 Samuel 29:1 (KJV) The book of 1 Samuel records Israel’s history during the transition from the period of the judges to the establishment of the monarchy. In the preceding chapter, 1 Samuel 28,... - [1 Samuel 28:25](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-25/17591/): “And she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.” Context: Before delving into the specific verse, it’s important to understand the broader context of the passage. In 1 Samuel 28, we find Saul, the first king of Israel, in a desperate... - [1 Samuel 28:24](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-24/17590/): “And the woman had a fat calf in the house; and she hasted, and killed it, and took flour, and kneaded it, and did bake unleavened bread thereof.” 1 Samuel 28:24 is part of a larger narrative that takes place during the reign of King Saul. In this chapter, Saul consults a medium, the witch... - [1 Samuel 28:23](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-23/17589/): “But he refused, and said, I will not eat. But his servants, together with the woman, compelled him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.” Context:This verse is part of the narrative in 1 Samuel that describes the encounter between King Saul and the medium... - [1 Samuel 28:22](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-22/17588/): “Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.” This verse is part of a narrative that recounts the events leading up to the death of King... - [1 Samuel 28:21](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-21/17587/): “And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.” This verse follows Saul’s encounter with the witch of Endor, whom... - [1 Samuel 28:20](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-20/17586/): “Then Saul fell straightway all along on the earth, and was sore afraid because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.” Context:To understand the verse better, let’s first look at the context of 1 Samuel 28. This... - [1 Samuel 28:19](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-19/17585/): “Moreover, the LORD will also deliver Israel with thee into the hand of the Philistines: and tomorrow shalt thou and thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.” Context:Before we dive into the specific verse, it’s important to understand the context of 1... - [1 Samuel 28:18](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-18/17584/): Because thou obeiedst not the voice of the Lord, nor executedst his fierce wrath vpon Amalek, therefore hath the Lord done this thing vnto thee this day. 1 Samuel 28:18 (KJV) Context: This verse is part of the account of Saul, the first king of Israel, seeking guidance from a medium known as the Witch... - [1 Samuel 28:17](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-17/17583/): And the Lord hath done to him, as hee spake by mee: for the Lord hath rent the kingdome out of thine hand, and giuen it to thy neighbour, euen to Dauid: 1 Samuel 28:17 (KJV) even to David: 1 Samuel 28:17 (KJV) Historical Context: 1 Samuel 28 describes a critical moment in King Saul’s... - [1 Samuel 28:16](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-16/17582/): Then said Samuel, Wherefore then doest thou aske of mee, seeing the Lord is departed from thee, and is become thine enemy? 1 Samuel 28:16 (KJV) 1 Samuel 28 is a pivotal chapter in the narrative of King Saul, the first king of Israel. At this point Saul is in great distress as he prepares... - [1 Samuel 28:15](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-15/17581/): And Samuel said to Saul, Why hast thou disquieted me, to bring me vp? And Saul answered, I am sore distressed; for the Philistins make war against me, and God is departed from me, and answereth me no more, neither by Prophets, nor by dreames: therefore I haue called thee, that thou mayst make knowen... - [1 Samuel 28:14](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-14/17580/): “And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.” Context:The passage comes from the story of Saul, the first king... - [1 Samuel 28:13](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-13/17579/): And the king sayd vnto her, Be not afraid: for what sawest thou? And the woman said vnto Saul, I saw gods ascending out of the earth. 1 Samuel 28:13 (KJV) Historical Context: At this point in the narrative, Saul finds himself in a dire situation. The Philistines have gathered for war against Israel, and... - [1 Samuel 28:12](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-12/17578/): “And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.” 1 Samuel 28:12 is part of a significant narrative in the book of Samuel that revolves around King Saul:seeking guidance from the Lord through a medium, commonly... - [1 Samuel 28:11](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-11/17577/): “Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel.” 1 Samuel 28:11 is part of a passage that describes an encounter between King Saul and the witch of Endor. It takes place during a time when the Philistines were gathering for war against Israel, and Saul... - [1 Samuel 28:10](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-10/17576/): And Saul sware to her by the Lord, saying, As the Lord liueth, there shall no punishment happen to thee for this thing. 1 Samuel 28:10 (KJV) In 1 Samuel 28 we find King Saul in a dire situation. The Philistines, Israel’s long‑standing enemies, had gathered for war and Saul was filled with fear and... - [1 Samuel 28:9](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-9/17575/): “And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?” Historical and Cultural Background:In the Old Testament, communicating with the dead... - [1 Samuel 28:8](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-8/17574/):   “And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.” This verse is part of... - [1 Samuel 28:7](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-7/17573/): “Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.” Context:The book of 1 Samuel records the transition from the period of... - [1 Samuel 28:6](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-6/17572/): And when Saul enquired of the Lord, the Lord answered him not, neither by dreames, nor by Urim, nor by Prophets. 1 Samuel 28:6 (KJV) This verse is part of a larger passage that tells the story of King Saul’s desperate attempt to seek guidance from God when faced with the imminent battle against the... - [1 Samuel 28:5](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-5/17571/): And when Saul saw the hoste of the Philistines, he was afraid, and his heart greatly trembled. 1 Samuel 28:5 (KJV) Now when the Philistines assembled themselves together for war, the spirit of Samuel was gone from the land. This atmosphere of tension sets the stage for Saul’s reaction. Saul’s Fear: Upon seeing the formidable... - [1 Samuel 28:4](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-4/17570/): And the Philistines gathered themselues together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa. 1 Samuel 28:4 (KJV) “And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa.” This verse sets the stage... - [1 Samuel 28:3](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-3/17569/): “Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.” 1 Samuel 28:3 is a significant verse in the context of Saul’s reign as the first king of... - [1 Samuel 28:2](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-2/17568/): And Dauid said to Achish, Surely thou shalt know what thy seruant can doe. And Achish said to Dauid, Therfore will I make thee keeper of mine head for euer. 1 Samuel 28:2 (KJV) The book of 1 Samuel belongs to the historical books of the Old Testament and records the nation’s shift from the... - [1 Samuel 28:1](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-1/17567/): And it came to passe in those dayes, that the Philistines gathered their armies together for warfare, to fight with Israel: And Achish said vnto Dauid, Knowe thou assuredly, that thou shalt goe out with me to battell, thou, and thy men. 1 Samuel 28:1 (KJV) First Samuel is a book in the Old Testament... - [1 Samuel 27:12](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-12/17566/): And Achish beleeued Dauid, saying, Hee hath made his people Israel vtterly to abhorre him, therefore hee shall be my seruant for euer. 1 Samuel 27:12 (KJV) 1 Samuel 27:12 provides insight into a specific event in David’s life. At this point, David was fleeing from Saul and sought refuge with Achish, the king of... - [1 Samuel 27:11](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-11/17565/): And Dauid saued neither man nor woman aliue, to bring tidings to Gath, saying, Lest they should tell on vs, saying, So did Dauid, and so will be his maner, all the while he dwelleth in the countrey of the Philistines. 1 Samuel 27:11 (KJV) In this chapter David is on the run from King... - [1 Samuel 27:10](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-10/17564/): “And Achish said, Whither have ye made a road to‑day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.” Context:Before we delve into the specific verse, let’s understand the context of 1 Samuel 27. This chapter takes place during a period when... - [1 Samuel 27:9](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-9/17563/): And Dauid smote the land, and left neither man nor woman aliue, and tooke away the sheepe, and the oxen, and the asses, and the camels, and the apparell, and returned, and came to Achish. 1 Samuel 27:9 (KJV) The book of 1 Samuel records Israel’s transition from the era of judges to the establishment... - [1 Samuel 27:8](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-8/17562/): And Dauid and his men went vp and inuaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, euen vnto the land of Egypt. 1 Samuel 27:8 (KJV) This verse is part of the narrative of David’s life when he... - [1 Samuel 27:7](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-7/17561/): “And the time that David dwelt in the country of the Philistines was a full year and four months.” Context: Before delving into the specific verse, it’s important to understand the context of 1 Samuel 27. This chapter describes a period in David’s life when he was fleeing from Saul, who was seeking to kill... - [1 Samuel 27:6](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-6/17560/): “Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.” 1 Samuel 27:6 is a part of the narrative describing David’s actions while he was fleeing from King Saul, who sought to kill him. During this time, David found refuge in the land of the Philistines, specifically... - [1 Samuel 27:5](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-5/17559/): “And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?” Context:The book of 1 Samuel provides an account of the life of... - [1 Samuel 27:4](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-4/17558/): “And it was told Saul that David was fled to Gath: and he sought no more again for him.” This verse is part of the narrative in the book of 1 Samuel that describes the ongoing conflict between King Saul and David. At this point in the story, David had been anointed as the future... - [1 Samuel 27:2](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-2/17556/): And Dauid arose, and hee passed ouer with the sixe hundred men that were with him, vnto Achish the sonne of Maoch king of Gath. 1 Samuel 27:2 (KJV) Context: In the preceding chapters of 1 Samuel, David was relentlessly pursued by King Saul, who was envious of David’s popularity and saw him as a... - [1 Samuel 27:1](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-1/17555/): And Dauid sayd in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me, then that I should speedily escape into the land of the Philistines; and Saul shal despaire of me, to seeke me any more in any coast of Israel: so shall I escape... - [1 Samuel 27:3](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-3/17557/): “And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s wife.” Context:The verse is part of the narrative of David’s life when he was fleeing from Saul, who sought to kill him out of jealousy... - [1 Samuel 26:25](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-25/17554/): “Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.” This verse concludes the story of an encounter between David and Saul, which takes place in the wilderness of Ziph. In... - [1 Samuel 26:24](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-24/17553/): “And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation.” Context: The verse comes from the story of David and Saul. In this chapter, David had the opportunity... - [1 Samuel 26:23](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-23/17552/): “The Lord render to every man his righteousness and his faithfulness: for the Lord delivered thee into my hand today, but I would not stretch forth mine hand against the Lord’s anointed.” Context:The book of 1 Samuel chronicles the transition of leadership from the judges to the establishment of the monarchy in Israel. Saul was... - [1 Samuel 26:22](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-22/17551/): And Dauid answered, and sayd, Behold the kings speare, and let one of the yong men come ouer and fetch it. 1 Samuel 26:22 (KJV) This verse is part of the account of David sparing Saul’s life for the second time. Saul was the first king of Israel, but because of his disobedience God rejected... - [1 Samuel 26:21](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-21/17550/): “Then said Saul, I have sinned: return, my son David: for I will no more do thee harm because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.” Context:The passage comes from the story of David’s encounter with King Saul in the wilderness of Ziph.... - [1 Samuel 26:20](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-20/17549/): “Now, therefore, let not my blood fall to the earth before the face of the Lord: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.” This verse is part of a larger narrative that takes place during the time when David was... - [1 Samuel 26:19](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-19/17548/): Now therefore, I pray thee, let my lord the king heare the words of his seruant: If the Lord haue stirred thee vp against mee, let him accept an offering: but if they be the children of men, cursed be they before the Lord: for they haue driuen me out this day from abiding in... - [1 Samuel 26:18](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-18/17547/): And he said, Wherefore doeth my lord thus pursue after his seruant? for what haue I done? or what euill is in mine hand? 1 Samuel 26:18 (KJV) In this verse we find David speaking to Saul during a critical moment in their relationship. To understand the context, it is helpful to look at the... - [1 Samuel 26:17](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-17/17546/): “And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.” Context:First Samuel chronicles the early years of the monarchy in Israel, specifically focusing on the lives of Saul, the first king of Israel, and David, who would become the second... - [1 Samuel 26:16](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-16/17545/): This thing is not good that thou hast done: as the Lord liueth, ye are worthy to die, because yee haue not kept your master the Lords Anointed: and now see where the Kings speare is, and the cruse of water that was at his bolster. 1 Samuel 26:16 (KJV) This thing is not good... - [Leviticus 26:41](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-41/12834/): "And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:" Context:Leviticus 26 contains a series of blessings and curses that God promises to bestow upon the Israelites based on... - [Leviticus 26:40](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-40/12833/): “And they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me.” Leviticus 26 is part of the Book of Leviticus, which contains various laws, regulations, and instructions given by God to the Israelites through Moses. This particular... - [Leviticus 26:38](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-38/12832/): And yee shall perish among the Heathen, and the land of your enemies shall eate you vp. Leviticus 26:38 (KJV) Leviticus 26:38 belongs to the larger section commonly called the blessings and curses of the Law. In this chapter God sets before Israel the blessings that would follow faithful obedience and the curses that would... - [Leviticus 26:39](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-39/12831/): "And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them." Context:Leviticus 26 is part of the Mosaic law, where God establishes the covenant with the Israelites and lays out blessings for obedience and curses... - [Leviticus 26:37](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-37/12830/): “And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.” Context:Leviticus 26 contains a series of blessings for obedience and curses for disobedience to God’s commandments. In this chapter, God outlines the consequences that the Israelites would face... - [Leviticus 26:36](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-36/12829/): And vpon them that are left aliue of you, I will send a faintnesse into their hearts in the lands of their enemies, and the sound of a shaken leafe shall chase them, and they shall flee, as fleeing from a sword: and they shall fall, when none pursueth. Leviticus 26:36 (KJV) Leviticus is a... - [Leviticus 26:35](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-35/12828/): "As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it." Context:Leviticus 26 contains a chapter of blessings and curses that God promises to the Israelites based on their obedience or disobedience to His commandments. This particular verse is part of the section where... - [Leviticus 26:34](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-34/12827/): “Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.” Context:Leviticus 26 contains blessings for obedience and warnings of curses for disobedience to God’s commandments. This verse is part of the section where God warns... - [Leviticus 26:33](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-33/12826/): “And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.” Context:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites. This verse is part of a larger... - [Leviticus 26:32](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-32/12825/): And I will bring the land into desolation: and your enemies which dwel therein, shall be astonished at it. Leviticus 26:32 (KJV) Context: Leviticus is a book in the Old Testament that contains instructions given by God to the Israelites through Moses. It covers various aspects of religious, moral, and civil laws, as well as... - [Leviticus 26:31](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-31/12824/): “And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.” Context:Leviticus 26 contains a covenantal passage known as the blessings and curses. God is outlining the blessings that the Israelites will receive if they obey His commandments and the curses they... - [Leviticus 26:30](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-30/12823/): “And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.” Context:Leviticus 26 is part of the book of Leviticus, which contains laws and regulations given by God to the Israelites through Moses. In this chapter, God outlines... - [Leviticus 26:29](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-29/12822/): And ye shal eate the flesh of your sonnes, and the flesh of your daughters shall ye eate. Leviticus 26:29 (KJV) Context: Leviticus 26 is part of the Mosaic Law given by God to the Israelites through Moses. It contains blessings for obedience and warnings of the consequences of disobedience. In this chapter, God outlines... - [Leviticus 26:28](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-28/12821/): "Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins." Context:Leviticus is the third book of the Bible and is part of the Torah, specifically focusing on the laws and regulations given to the Israelites by God through Moses. Leviticus 26 contains a... - [Leviticus 26:27](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-27/12820/): “And if ye will not for all this hearken unto me, but walk contrary unto me” Context:Leviticus 26 is a chapter in the book of Leviticus that outlines blessings for obedience to God’s commandments and the consequences of disobedience. In this particular verse, God warns the Israelites of the consequences they will face if they... - [Leviticus 26:26](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-26/12819/): “And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.” Context:Leviticus 26 contains a series of blessings and curses that God outlined for the Israelites based on their... - [Leviticus 26:25](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-25/12818/): “And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.” Context:Leviticus 26 is part of the laws and regulations given by God... - [Leviticus 26:24](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-24/12817/): “Then will I also walk contrary unto you, and will punish you yet seven times for your sins.” This verse is part of a larger passage in Leviticus 26, where God outlines the blessings for obedience and the consequences for disobedience to His commandments. In this particular verse, God warns the Israelites about the consequences... - [Leviticus 26:23](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-23/12816/): “And if ye will not be reformed by me by these things, but will walk contrary unto me” Context:The book of Leviticus contains various laws and regulations given by God to the Israelites through Moses. Leviticus 26 specifically focuses on the blessings and curses that would come upon the Israelites based on their obedience or... - [Leviticus 26:22](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-22/12815/): “I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.” In this verse, God warns the Israelites of the consequences they will face if they persist in disobedience and rebellion against Him. The... - [Leviticus 26:21](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-21/12814/): “And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.” Context:Leviticus 26 is part of the Mosaic Law, specifically outlining the blessings for obedience and the consequences for disobedience to God’s covenant. In this chapter, God lays out the... - [Leviticus 26:20](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-20/12813/): “And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.” Context:Leviticus is a book in the Old Testament that contains laws and instructions given by God to the Israelites through Moses. In this particular chapter, God is outlining the... - [Leviticus 26:19](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-19/12812/): “And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass.” Context:Leviticus 26 is part of the book of Leviticus, which contains laws and regulations given by God to the Israelites through Moses. The chapter focuses on the blessings that would come upon the... - [Leviticus 26:18](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-18/12811/): “And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.” Context:The book of Leviticus is part of the Pentateuch, also known as the Law of Moses. It contains various laws and regulations given by God to the Israelites through Moses. Leviticus 26... - [Leviticus 26:17](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-17/12810/): “And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.” Context and Background:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses.... - [Leviticus 26:16](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-16/12809/): “I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.” Context:Leviticus is part of the Torah, specifically the third book of Moses.... - [Leviticus 26:15](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-15/12808/): “And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:” Historical Context:Leviticus is part of the Pentateuch, also known as the Torah, which contains the laws and regulations given by God to the Israelites through Moses.... - [Leviticus 26:14](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-14/12807/): “But if ye will not hearken unto me, and will not do all these commandments…” Context:Leviticus is a book of the Old Testament and is part of the Pentateuch, the first five books of the Bible. Leviticus contains laws and regulations given by God to the Israelites through Moses. Leviticus 26 specifically outlines blessings for... - [Leviticus 26:13](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-13/12806/): "I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright." Context:Leviticus 26 contains the blessings and curses that God proclaimed to the Israelites, outlining the rewards for obedience... - [Leviticus 26:12](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-12/12805/): “And I will walk among you and will be your God, and ye shall be my people.” This verse comes from a larger passage known as the blessings and curses, where God outlines the rewards for obedience and the consequences for disobedience to His commandments. Context:Leviticus is part of the Torah, the first five books... - [Leviticus 26:11](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-11/12804/): "And I will set my tabernacle among you: and my soul shall not abhor you." This verse is part of a larger passage known as the Blessings of Obedience, where God outlines the rewards and blessings that the Israelites would receive if they faithfully followed His commandments and statutes. Tabernacle and God’s Presence:The first part... - [Leviticus 26:10](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-10/12803/): And yee shall eate old store, and bring forth the old, because of the new. Leviticus 26:10 (KJV) Leviticus 26:10 is part of a chapter often referred to as the “Blessings and Curses” because it contains both blessings for obedience and curses for disobedience. The chapter was addressed to the Israelites after their exodus from... - [Leviticus 26:9](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-9/12802/): For I wil haue respect vnto you, and make you fruitfull, and multiply you, & establish my couenant with you. Leviticus 26:9 (KJV) Leviticus 26 presents a well‑known section of blessings and curses, where God outlines the rewards for obedience and the consequences of disobedience to His commandments. Verse 9 belongs to the portion of... - [Leviticus 26:8](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-8/12801/): "And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword." Context:The book of Leviticus is part of the Old Testament and primarily deals with the laws and regulations given to the Israelites by God through Moses.... - [Leviticus 26:7](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-7/12800/): And ye shall chase your enemies, and they shall fall before you by the sword. Leviticus 26:7 (KJV) Leviticus 26 presents a stark contrast of blessings and curses that God set before the children of Israel. The chapter promises abundant blessings for obedience to His commandments and statutes, while warning of severe consequences for disobedience.... - [Leviticus 26:6](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-6/12799/):   “And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.” This verse is part of a larger passage known as the blessings and curses of the Law.... - [Leviticus 26:5](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-5/12798/): “And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.” Context:The book of Leviticus is part of the Old Testament and contains laws and regulations given by God to the Israelites through Moses.... - [Leviticus 26:4](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-4/12797/): “Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.” Context:Leviticus is a book of the Old Testament, which contains laws and regulations given by God to the Israelites through Moses. Leviticus 26 specifically deals with the blessings and... - [Leviticus 26:3](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-3/12796/): "If ye walk in my statutes, and keep my commandments, and do them" Context:Leviticus 26 is a chapter that contains blessings for obedience and warnings of punishment for disobedience. In this verse, God is establishing a conditional promise, stating that if the Israelites follow His statutes, keep His commandments, and do them, they will experience... - [Leviticus 26:2](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-2/12795/): “Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.” Context:Leviticus 26 is a chapter that outlines blessings for obedience and curses for disobedience to the covenant between God and the Israelites. It provides instructions and warnings regarding the consequences of following or neglecting God’s commands. Observations: "Ye shall keep my sabbaths":... - [Leviticus 26:1](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-1/12794/): “Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the Lord your God.” Context:The book of Leviticus is part of the Torah, the first five books of the... - [Leviticus 25:55](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-55/12793/): “For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the Lord your God.” Leviticus 25 contains regulations regarding the Sabbath year and the Year of Jubilee. It emphasizes the importance of observing these cycles of rest, restoration, and the... - [Leviticus 25:54](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-54/12792/): “And if he be not redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him.” Context:The book of Leviticus is part of the Torah, specifically dealing with the laws and regulations given by God to the Israelites through Moses. Leviticus 25 focuses on the... - [Leviticus 25:53](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-53/12791/): And as a yeerely hired seruant shall he be with him: and the other shall not rule with rigour ouer him in thy sight. Leviticus 25:53 (KJV) Leviticus 25:53 is part of a larger passage in Leviticus that addresses the regulations and laws regarding the treatment of slaves, hired servants, and indentured servants among the... - [Leviticus 25:52](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-52/12790/): “And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.” Leviticus 25 contains instructions regarding the Year of Jubilee, which was a significant event in the Old Testament Israelite society. The Year... - [Leviticus 25:51](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-51/12789/): If there be yet many yeeres behinde, according vnto them hee shall giue againe the price of his redemption, out of the money that hee was bought for. Leviticus 25:51 (KJV) Leviticus 25:51 belongs to the body of law that God gave Israel through Moses concerning the Year of Jubilee and the redemption of persons... - [Leviticus 25:50](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-50/12788/): And he shall reckon with him that bought him, from the yeere that he was sold to him, vnto the yeere of Iubile, and the price of his sale shalbe according vnto the number of yeeres, according to the time of an hired seruant shall it be with him. Leviticus 25:50 (KJV) “And he shall... - [Leviticus 25:49](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-49/12787/): “Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.” Leviticus 25:49 addresses the concept of redemption in the context of the Year of Jubilee, which was a significant institution in... - [Leviticus 25:48](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-48/12786/): After that he is sold, hee may be redeemed againe: one of his brethren may redeeme him. Leviticus 25:48 (KJV) Context: Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Leviticus 25 specifically deals with the Year of Jubilee and regulations concerning... - [Leviticus 25:47](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-47/12785/): “And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family:” This verse is part of a larger passage in Leviticus 25 that deals with the laws and regulations... - [Leviticus 25:46](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-46/12784/): And ye shall take them as an inheritance for your children after you, to inherite them for a possession, they shal bee your bondmen for euer: but ouer your brethren the children of Israel, ye shall not rule one ouer another with rigour. Leviticus 25:46 (KJV) Leviticus is part of the Torah, the third book... - [Leviticus 25:45](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-45/12783/): “Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.” This verse is part of a larger passage in Leviticus 25 that deals with the laws concerning the... - [Leviticus 25:44](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-44/12782/): “Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.” Leviticus 25:44 is part of a larger section known as the “Law of the Year of Jubilee.” In this chapter, God provides instructions to the Israelites regarding... - [Leviticus 25:43](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-43/12781/): “Thou shalt not rule over him with rigour, but shalt fear thy God.” Leviticus 25:43 is part of the chapter that outlines the regulations concerning the Year of Jubilee and the treatment of slaves and servants among the Israelites. In this verse, God instructs the Israelites on how they should treat their fellow countrymen who... - [Leviticus 25:42](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-42/12780/): “For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.” This verse is a part of a larger context that deals with the treatment of Hebrew servants and the prohibition on selling them as slaves. To understand the significance of this verse, let’s... - [Leviticus 25:41](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-41/12779/): And then shall hee depart from thee, both he and his children with him, and shall returne vnto his owne familie, and vnto the possession of his fathers shall he returne. Leviticus 25:41 (KJV) Leviticus 25 belongs to the Book of Leviticus, where God gave Israel a series of laws through Moses. This chapter focuses... - [Leviticus 25:40](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-40/12778/): But as an hired seruant, and as a soiourner he shall be with thee, and shall serue thee vnto the yere of Iubile. Leviticus 25:40 (KJV) Leviticus 25 contains the instructions given by God to the Israelites concerning the Sabbath year and the Year of Jubilee, special periods of rest and release for the land,... - [Leviticus 25:39](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-39/12777/): “And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant.” This verse is part of the larger context of Leviticus 25, which contains laws and regulations concerning the Year of Jubilee and the treatment of slaves and servants in... - [Leviticus 25:38](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-38/12776/): I am the Lord your God, which brought you foorth out of the land of Egypt, to giue you the land of Canaan, and to be your God. Leviticus 25:38 (KJV) Leviticus 25 deals with the regulations concerning the Year of Jubilee and the Sabbath Year, outlining God’s instructions for the Israelites regarding the ownership... - [Leviticus 25:37](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-37/12775/): “Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.” Leviticus 25:37 addresses the practice of lending money or providing food to one’s neighbour, emphasising the prohibition of charging interest or making a profit from these transactions. It reflects a principle of fairness, justice, and compassion within the socio-economic... - [Leviticus 25:36](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-36/12774/): “Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.” This verse is part of the instructions given by God to the Israelites regarding the Year of Jubilee and the laws concerning lending and borrowing. Let’s explore its context and meaning. Context:Leviticus 25 contains regulations concerning... - [Leviticus 25:35](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-35/12773/): “And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.” Context:Leviticus is part of the Pentateuch, also known as the Torah or the Law of Moses. This particular verse is found within... - [Leviticus 25:34](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-34/12772/): But the field of the suburbs of their cities may not be sold, for it is their perpetuall possession. Leviticus 25:34 (KJV) Leviticus 25 contains the divine instructions for the Year of Jubilee, a special year of rest and restoration that was to be observed every fiftieth year. During this period a series of regulations... - [Leviticus 25:33](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-33/12771/): “And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.” This verse is part of the instructions given by God... - [Leviticus 25:32](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-32/12770/): Notwithstanding, the cities of the Leuites, and the houses of the cities of their possession, may the Leuites redeeme at any time. Leviticus 25:32 (KJV) Context: Leviticus 25 deals with the laws of the Sabbath Year and the Year of Jubilee, which were part of God’s instructions to the Israelites regarding the land, property, and... - [Leviticus 25:31](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-31/12769/): But the houses of the villages which haue no walles round about them, shall bee counted as the fields of the countrey: they may ee redeemed, and they shall goe out in the Iubile. Leviticus 25:31 (KJV) Leviticus 25 is a chapter in the book of Leviticus that primarily deals with the laws and regulations... - [Leviticus 25:30](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-30/12768/): “And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.” This verse is part of the larger context of Leviticus 25, which... - [Leviticus 25:29](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-29/12767/): “And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.” Context:Leviticus 25 is a chapter that outlines various laws and regulations regarding the Year of Jubilee, a special year of rest and... - [Leviticus 25:28](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-28/12766/): "But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession." Leviticus 25:28 is part of the broader context... - [Leviticus 25:27](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-27/12765/): Then let him count the yeeres of the sale therof, and restore the ouerplus vnto the man, to whom he sold it, that he may returne vnto his possession. Leviticus 25:27 (KJV) This verse belongs to the larger context of Leviticus 25, which sets forth the laws concerning the Year of Jubilee. The Jubilee occurred... - [Leviticus 25:26](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-26/12764/): And if the man haue none to redeeme it, and himselfe bee able to redeeme it: Leviticus 25:26 (KJV) Context: The book of Leviticus is the third book of the Torah and focuses on the laws and regulations given to Israel through Moses. Chapter 25 deals with the Sabbath Year and the Year of Jubilee,... - [Leviticus 25:25](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-25/12763/): “If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold” Context:Leviticus 25 is a chapter that deals with the laws of the Sabbath year and the Year of Jubilee. These laws were... - [Leviticus 25:24](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-24/12762/): “And in all the land of your possession ye shall grant a redemption for the land.” Leviticus 25:24 is part of the broader context of the laws and regulations given by God to the Israelites through Moses. This particular verse addresses the issue of land ownership and the concept of redemption in the context of... - [Leviticus 25:23](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-23/12761/): “The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me.” Historical Context:Leviticus is a book of the Old Testament and is part of the Mosaic Law, which was given by God to the Israelites through Moses. Leviticus contains various laws and regulations regarding worship,... - [Leviticus 25:22](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-22/12760/): And ye shall sow the eight yeere, and eat yet of old fruit, vntill the ninth yeere: vntill her fruits come in, ye shall eate of the old store. Leviticus 25:22 (KJV) This quotation is frequently cited in discussions of biblical agricultural law, yet it does not appear in the actual text of Leviticus 25:22.... - [Leviticus 25:21](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-21/12759/): “Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.” Leviticus 25 contains regulations regarding the Sabbath year:and the Year of Jubilee, which were part of God’s instructions to the Israelites concerning the management of their land and resources. In this particular verse, God... - [Leviticus 25:20](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-20/12758/): “And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase.” This verse is part of the instructions given by God to the Israelites regarding the Sabbath year or the Year of Jubilee. In this passage, God addresses the concerns of the Israelites regarding... - [Leviticus 25:19](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-19/12757/): “And the land shall yield her fruit, and ye shall eat your fill and dwell therein in safety.” Context:Leviticus 25 is part of the Law given to the Israelites by God through Moses. This chapter outlines the laws concerning the Sabbatical Year and the Year of Jubilee. These laws focused on the proper management of... - [Leviticus 25:18](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-18/12756/): “Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.” Context:Leviticus 25 deals with the institution of the Year of Jubilee, which was a special year of rest and restoration for the people of Israel. During this year, the land was to lie... - [Leviticus 25:17](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-17/12755/): Yee shall not therefore oppresse one another; but thou shalt feare thy God: For I am the Lord your God. Leviticus 25:17 (KJV) Leviticus 25 outlines the Sabbath year and the Year of Jubilee, statutes given through Moses to establish principles of social justice, economic fairness, and a continual reminder of Israel’s dependence on God.... - [Leviticus 25:16](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-16/12754/): According to the multitude of yeeres, thou shalt encrease the price thereof, and according to the fewnesse of yeeres, thou shalt diminish the price of it: for according to the number of the yeeres of the fruites doeth hee sell vnto thee. Leviticus 25:16 (KJV) “According to the multitude of years thou shalt increase the... - [Leviticus 25:15](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-15/12753/): “According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee.” Context:Leviticus 25 contains instructions concerning the Year of Jubilee, which was a special year that occurred every 50 years in the Hebrew calendar. During the... - [Leviticus 25:14](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-14/12752/): “And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s hand, ye shall not oppress one another.” Context:The book of Leviticus is a part of the Old Testament and is primarily concerned with the laws and regulations given by God to the Israelites through Moses. Leviticus 25 deals specifically with the... - [Leviticus 25:13](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-13/12751/): In the yeere of this Iubile yee shall returne euery man vnto his possession. Leviticus 25:13 (KJV) Context: Leviticus 25 is part of the Mosaic Law given to the Israelites by God through Moses. This chapter discusses the institution of the Year of Jubilee, which was to be observed every 50 years. The Year of... - [Leviticus 25:12](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-12/12750/): For it is the Iubile, it shall be holy vnto you: ye shall eate the encrease thereof out of the field. Leviticus 25:12 (KJV) Leviticus is a part of the Old Testament and contains laws and regulations given by God to the Israelites through Moses. Leviticus 25 specifically deals with the institution of the Year... - [Leviticus 25:11](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-11/12749/): A Iubile shall that fiftieth yeere be vnto you: Ye shall not sow, neither reape that which groweth of it selfe in it, nor gather the grapes in it of thy Uine vndressed. Leviticus 25:11 (KJV) Leviticus 25 deals with the institution of the Year of Jubilee in Israel, a special year that occurred every... - [Leviticus 25:10](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-10/12748/): “And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you, and ye shall return every man unto his possession, and ye shall return every man unto his family.” Historical Context:Leviticus is part of the Pentateuch, also known as the... - [Leviticus 25:9](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-9/12747/): “Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses.... - [Leviticus 25:8](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-8/12746/): “And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.” This verse is a part of the instructions given to the Israelites concerning the Year of Jubilee. The Year of Jubilee was a special... - [Leviticus 25:7](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-7/12745/): “Then for your brethren, the children of Israel, thou shalt not rule one over another with rigour, but thou shalt fear thy God; for I am the LORD your God.” This verse is part of a larger passage in Leviticus 25 that discusses the Year of Jubilee, a special year of rest and restoration for... - [Leviticus 25:6](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-6/12744/): And the Sabbath of the land shall be meat for you; for thee, and for thy seruant, and for thy mayd, and for thy hired seruant, and for the stranger that soiourneth with thee, Leviticus 25:6 (KJV) Leviticus, the third book of the Torah and part of the Old Testament, records the laws and instructions... - [Leviticus 25:5](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-5/12743/): That which groweth of it owne accord of thy haruest, thou shalt not reape, neither gather the grapes of thy Uine vndressed: for it is a yeere of rest vnto the land. Leviticus 25:5 (KJV) Context: This verse is part of the instructions given by God to Moses concerning the observance of the Sabbath year,... - [Leviticus 25:4](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-4/12741/): But in the seuenth yeere shalbe a Sabbath of rest vnto the land, a Sabbath for the Lord: thou shalt neither sow thy field, nor prune thy Uineyard. Leviticus 25:4 (KJV) The book of Leviticus is part of the Pentateuch, also known as the Torah, which is the first five books of the Old Testament.... - [Leviticus 25:3](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-3/12742/): “Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof.” Context:The book of Leviticus is part of the Old Testament and contains instructions and laws given by God to the Israelites through Moses. Leviticus 25 focuses on the institution of the Sabbath year and... - [Leviticus 25:1](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-1/12740/): “And the Lord spake unto Moses in mount Sinai, saying,” Context:The book of Leviticus is part of the Pentateuch, also known as the Torah, and it contains instructions and laws given by God to the Israelites through Moses. Leviticus 25 is a chapter that deals with the laws concerning the Sabbath Year and the Year... - [Leviticus 25:2](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-2/12739/): “Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the Lord.” Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given by God to the... - [Leviticus 24:23](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-23/12735/):   “And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.” Leviticus 24:23 is the concluding verse of a passage that addresses the punishment for blasphemy. In this... - [Leviticus 24:22](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-22/12734/): “Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.” Equality before the Law:In ancient times, societies often discriminated against foreigners, treating them as lesser or denying them certain rights. However, the Israelites were given a different directive by... - [Leviticus 24:21](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-21/12733/): “And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.” Context:Leviticus is the third book of the Old Testament and contains a significant amount of the laws and regulations given by God to the Israelites through Moses. The passage you mentioned is part... - [Leviticus 24:20](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-20/12732/): Breach, for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him againe. Leviticus 24:20 (KJV) Leviticus 24 belongs to the Mosaic law and contains instructions for the sanctuary lamp, the showbread, and an account of a blasphemy incident. Within this legal... - [2 Samuel 3:26](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-26/17732/):   “And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.” This verse is part of the larger context of the events surrounding the conflict between King David and the house of Saul, specifically the tensions and power... - [2 Samuel 3:25](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-25/17731/): Thou knowest Abner the sonne of Ner, that he came to deceiue thee, and to know thy going out, and thy comming in, & to know all that thou doest. 2 Samuel 3:25 (KJV) The book of 2 Samuel records the reign of King David after the death of Saul, a period marked by political... - [2 Samuel 3:24](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-24/17730/): “Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?” This verse is part of a larger narrative that describes the events following the death of King Saul and the establishment of King David’s... - [2 Samuel 3:23](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-23/17729/):   “When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.” Context and Background:2 Samuel 3:23 is part of the narrative that describes the events following the death... - [2 Samuel 3:22](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-22/17728/): And behold, the seruants of Dauid, and Ioab came from pursuing a troupe, and brought in a great spoile with them: (but Abner was not with Dauid in Hebron, for he had sent him away, and he was gone in peace.) 2 Samuel 3:22 (KJV) In 2 Samuel 3 the nation is caught in a... - [2 Samuel 3:21](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-21/17727/): And Abner said vnto Dauid, I will arise, and goe, and will gather all Israel vnto my lord the king, that they may make a league with thee, and that thou mayest raigne ouer all that thine heart desireth. And Dauid sent Abner away, and he went in peace. 2 Samuel 3:21 (KJV) Context: In... - [2 Samuel 3:20](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-20/17726/): “So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.” This verse is part of a larger narrative found in 2 Samuel 3, which describes the events following the death of Saul, the first king of Israel. After Saul’s death,... - [2 Samuel 3:19](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-19/17725/): “And Abner also spake in the ears of Benjamin, and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.” Context:The verse is part of the account of the political and military tensions between the house of... - [2 Samuel 3:18](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-18/17724/): Now then doe it, for the Lord hath spoken of Dauid, saying; By the hand of my seruant Dauid I will saue my people Israel out of the hand of the Philistines, and out of the hand of all their enemies. 2 Samuel 3:18 (KJV) The book of 2 Samuel continues the story of David,... - [2 Samuel 3:17](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-17/17723/):   “And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you.” Context:The book of 2 Samuel continues the narrative of the life of King David. In this particular chapter, there is a power struggle between David and the house of Saul, as David’s... - [2 Samuel 3:16](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-16/17722/):   “And her husband went with her along weeping behind her to Bahurim. Then said Abner unto him, Go, return. And he returned.” This verse is a part of the narrative surrounding the political situation in Israel after the death of King Saul and the ascension of David as the new king. It highlights a significant... - [2 Samuel 3:15](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-15/17721/): And Ishbosheth sent, and tooke her from her husband, euen from Phaltiel the sonne of Laish. 2 Samuel 3:15 (KJV) This verse is part of the account of the political and military struggles that took place after the death of Saul, the first king of Israel. Ishbosheth, one of Saul’s sons, had been made king... - [2 Samuel 3:14](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-14/17720/):   “And David sent messengers to Ishbosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.” Certainly! Let’s delve into a Bible study on 2 Samuel 3:14 (KJV). This verse is part of the narrative about the political and familial dynamics during the reign... - [2 Samuel 3:13](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-13/17719/): And he said, Well, I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Sauls daughter, when thou commest to see my face. 2 Samuel 3:13 (KJV) This verse is part of a larger narrative in the book... - [2 Samuel 3:12](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-12/17718/):   “And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.” Context:The verse you mentioned is part of the narrative in 2 Samuel that describes the political situation after... - [2 Samuel 3:11](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-11/17717/): And he could not answere Abner a word againe, because he feared him. 2 Samuel 3:11 (KJV) Context: This verse is part of the narrative in the book of 2 Samuel that describes the events following the death of Saul, the first king of Israel. David, who had been anointed as the future king by... - [2 Samuel 3:10](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-10/17716/): To translate the kingdome from the house of Saul, and to set vp the throne of Dauid ouer Israel, and ouer Iudah, from Dan euen to Beer-sheba. 2 Samuel 3:10 (KJV) Historical context: The book of 2 Samuel is part of the historical narrative of the Old Testament. It follows the life of David, who... - [2 Samuel 3:9](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-9/17715/): So doe God to Abner, and more also, except, as the Lord hath sworne to Dauid, euen so I doe to him: 2 Samuel 3:9 (KJV) In this passage David, the king of Judah, is addressing Abner, the commander of Saul’s army, who has defected from Ish‑bosheth, Saul’s son, to join David. Abner approaches David... - [2 Samuel 3:8](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-8/17714/):   “Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog’s head, which against Judah do show kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me today... - [2 Samuel 3:7](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-7/17713/): And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth saide to Abner, Wherefore hast thou gone in vnto my fathers concubine? 2 Samuel 3:7 (KJV) In this verse Ish‑bosheth, the surviving son of Saul, confronts Abner, the commander of Saul’s army, with the question, “Wherefore hast thou gone in... - [2 Samuel 3:6](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-6/17712/):   “And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.” Historical Context:To understand the significance of this verse, we need to consider the historical context. At this point in the biblical narrative, David had been... - [2 Samuel 3:5](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-5/17711/): And the sixth, Ithream by Eglah Dauids wife: these were borne to Dauid in Hebron. 2 Samuel 3:5 (KJV) To understand the significance of this verse we must view it in its historical setting. At this stage David had been anointed king of Judah while Saul’s son Ish‑Bosheth ruled over the other tribes of Israel.... - [2 Samuel 3:4](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-4/17710/):   “And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital.” Context:To understand the significance of this verse, it is important to consider the context of the entire passage. This verse is part of a genealogical list of David’s sons born in Hebron. It comes after the death of... - [2 Samuel 3:2](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-2/17708/):   “And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess.” Context:This verse is part of the historical account of David’s reign as king over Israel. After the death of Saul, David was anointed as king by the tribe of Judah, and he reigned from Hebron for seven... - [2 Samuel 3:1](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-1/17707/):   “Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.” Historical Context:This verse is situated during a period of transition in Israel’s history. Saul was the first king of Israel, but due to his... - [2 Samuel 2:32](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-32/17706/):   “And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.” Context:The book of 2 Samuel records the events of King David’s reign over Israel. This particular verse occurs during... - [2 Samuel 2:30](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-30/17704/):   “And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David’s servants nineteen men and Asahel.” This verse is part of the narrative surrounding the conflict between the house of Saul and the house of David after the death of King Saul. David had been anointed... - [2 Samuel 2:29](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-29/17703/):   “And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.” Context:The verse is part of the account of the events that took place after the death of Saul, the first king of Israel, and the subsequent division of... - [2 Samuel 2:28](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-28/17702/): So Ioab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more. 2 Samuel 2:28 (KJV) The verse forms part of the larger narrative in 2 Samuel that records the turmoil following the death of King Saul. With Saul gone, David was anointed king over... - [2 Samuel 2:26](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-26/17700/):   “Then Abner called to Joab, and said, Shall the sword devour forever? Knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?” To gain a better understanding of the verse, let’s examine its context. In this... - [2 Samuel 2:25](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-25/17699/): And the children of Beniamin gathered themselues together after Abner, and became one troupe, and stood on the top of an hill. 2 Samuel 2:25 (KJV) In 2 Samuel 2 we encounter a turbulent period in Israel’s history that follows the death of Saul, the nation’s first king. The prophet Samuel had already anointed David... - [2 Samuel 2:24](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-24/17698/):   “Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.” Context:The verse is part of a larger narrative in the book of 2 Samuel that describes the aftermath of Saul’s death... - [2 Samuel 2:23](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-23/17697/): Howbeit he refused to turne aside: wherefore Abner with the hinder ende of the speare smote him vnder the fift ribbe, that the speare came out behinde him, and hee fell downe there, and died in the same place: and it came to passe, that as many as came to the place where Asahel fell... - [2 Samuel 2:22](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-22/17696/):   “And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?” Context:The passage takes place during a period of transition and conflict in Israel’s history. Saul, the first king of Israel, had died,... - [2 Samuel 2:21](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-21/17695/): And Abner said to him, Turne thee aside to thy right hand, or to thy left, and lay thee holde on one of the yong men, and take thee his armour. But Asahel would not turne aside from following of him. 2 Samuel 2:21 (KJV) The book of 2 Samuel records the events surrounding King... - [2 Samuel 2:20](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-20/17694/): Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am. 2 Samuel 2:20 (KJV) Context: This verse is part of the account of the civil war between the house of Saul and the house of David. After the death of King Saul and his sons, David was anointed as the... - [2 Samuel 2:19](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-19/17693/): And Asahel pursued after Abner, and in going he turned not to the right hand nor to the left from following Abner. 2 Samuel 2:19 (KJV) This verse belongs to the narrative that records the clash between the house of Saul and the house of David after Saul’s death. With Saul gone, David was anointed... - [2 Samuel 2:17](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-17/17691/):   “And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.” Context:To better understand the significance of this verse, let’s consider the context. At this point in the narrative, King Saul has died, and David has been anointed as king over Judah.... - [2 Samuel 2:14](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-14/17688/):   “And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.” Context:The book of 2 Samuel is a continuation of the narrative of the life of David, who became the king of Israel after the death of Saul. In this particular chapter, David had... - [2 Samuel 2:13](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-13/17687/):   “And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.” Historical Context:The book of 2 Samuel records the history of... - [2 Samuel 2:12](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-12/17686/): And Abner the sonne of Ner, and the seruants of Ishbosheth the sonne of Saul, went out from Mahanaim, to Gibeon. 2 Samuel 2:12 (KJV) In this verse, we find Abner, the commander of Saul’s army, and the servants of Ish-bosheth, Saul’s son, traveling from Mahanaim to Gibeon. This verse marks the beginning of a... - [2 Samuel 2:11](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-11/17685/): (And the time that Dauid was King in Hebron ouer the house of Iudah, was seuen yeeres, and sixe moneths) 2 Samuel 2:11 (KJV) “This verse marks a significant moment in David’s journey to becoming the king of Israel. After the death of Saul, the first king of Israel, David was anointed as king by... - [2 Samuel 2:8](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-8/17682/):   “But Abner the son of Ner, captain of Saul’s host, took Ishbosheth the son of Saul, and brought him over to Mahanaim.” Context:The book of 2 Samuel is a continuation of the narrative of the Israelite monarchy, focusing on the reign of King David after the death of Saul. In this verse, we see... - [2 Samuel 2:7](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-7/17681/): Therefore now let your handes be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Iudah haue anointed me king ouer them. 2 Samuel 2:7 (KJV) This verse occurs after the death of Saul, Israel’s first king. David, already anointed by God through Samuel, receives the news that... - [2 Samuel 2:6](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-6/17680/): And now the Lord shewe kindnesse and trueth vnto you: and I also will requite you this kindnesse, because ye haue done this thing. 2 Samuel 2:6 (KJV) The verse supplied is not found in the canonical text of 2 Samuel; the account of the men of Jabesh‑gilead retrieving and burying the bodies of Saul... - [2 Samuel 2:5](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-5/17679/):   “And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed be ye of the LORD, that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.” Context:The verse is part of the narrative in 2 Samuel that describes the aftermath of King Saul’s death. David... - [2 Samuel 2:4](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-4/17678/):   “And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabesh-gilead were they that buried Saul.” Context:To understand the significance of 2 Samuel 2:4, it is essential to consider the context. At this point in the narrative, King... - [2 Samuel 2:3](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-3/17677/):   “And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.” Historical Context:At this point in the biblical narrative, King Saul, the first king of Israel, had died in battle, along with his son Jonathan. After Saul’s death, David, who had... - [2 Samuel 2:2](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-2/17676/): So Dauid went vp thither, and his two wiues also, Ahinoam the Iezreelitesse, and Abigail Nabals wife the Carmelite. 2 Samuel 2:2 (KJV) This verse is part of the narrative about David’s ascent to kingship in Israel and marks a significant moment that sets the stage for the events that follow. To understand its context,... - [2 Samuel 2:1](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-1/17675/):   “And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.” Context:2 Samuel 2:1 occurs after the death of... - [2 Samuel 1:27](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-27/17674/): How are the mightie fallen, and the weapons of warre perished! 2 Samuel 1:27 (KJV) This verse is part of a lament that David composed upon hearing about the deaths of Saul and Jonathan. It expresses David’s deep sorrow and grief over their demise. Historical Context: After the death of Saul, the first king of... - [2 Samuel 1:26](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-26/17673/):   “I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.” Context:This verse is part of a lamentation spoken by David upon hearing the news of the deaths of King Saul and his son Jonathan. David had a deep... - [2 Samuel 1:25](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-25/17672/):   “How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.” This verse is part of a lamentation that David composed upon hearing the news of the deaths of Saul and Jonathan, his close friend. It reflects David’s deep sorrow and mourning for the loss... - [2 Samuel 1:24](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-24/17671/): Yee daughters of Israel, weepe ouer Saul, who clothed you in scarlet, with other delights, who put on ornaments of golde vpon your apparell. 2 Samuel 1:24 (KJV) Historical Context: Before we dive into the verse itself, it is important to understand the background. David had been anointed by the prophet Samuel to be the... - [2 Samuel 1:20](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-20/17667/): Tell it not in Gath, publish it not in the streetes of Askelon: lest the daughters of the Philistines reioyce, lest the daughters of the vncircumcised triumph. 2 Samuel 1:20 (KJV) David’s lament over the deaths of Saul and Jonathan is expressed in this striking poetic line. The verse forms part of David’s sorrowful response... - [2 Samuel 1:17](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-17/17664/):   “And David lamented with this lamentation over Saul and over Jonathan his son.” Context:This verse is part of a larger passage where David mourns the deaths of Saul, the first king of Israel, and Jonathan, Saul’s son and David’s close friend. The context of this chapter is the aftermath of a battle between the... - [2 Samuel 1:15](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-15/17662/):   “And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.” This verse is part of the account where David receives news of the deaths of Saul and his son Jonathan. Upon hearing of their demise, David mourns their loss and composes... - [2 Samuel 1:14](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-14/17661/):   “And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD’S anointed?” Context:The book of 2 Samuel records the events following the death of Saul, the first king of Israel, and the rise of David as the second king. In this particular verse, David is speaking... - [2 Samuel 1:12](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-12/17659/): And they mourned and wept, and fasted vntill Euen, for Saul and for Ionathan his sonne, and for the people of the Lord, and for the house of Israel, because they were fallen by the sword. 2 Samuel 1:12 (KJV) Context: The verse you mentioned is part of a larger passage where David laments the... - [2 Samuel 1:4](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-4/17651/):   “And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.” This verse is a part of a larger narrative that... - [1 Samuel 31:13](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-13/17646/): And they tooke their bones, and buried them vnder a tree at Iabesh, and fasted seuen dayes. 1 Samuel 31:13 (KJV) Context: To understand the significance of this verse, it’s essential to consider the context of the chapter. In 1 Samuel 31, we find the account of the tragic end of Saul, the first king... - [1 Samuel 31:12](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-12/17645/):   “All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there.” This verse is part of the concluding chapter of the book of 1 Samuel, which records the tragic end of... - [1 Samuel 31:11](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-11/17644/):   “And when the inhabitants of Jabesh-gilead heard of that which the Philistines had done to Saul,” This verse serves as the conclusion to the tragic account of King Saul’s death and the defeat of Israel by the Philistines. To fully understand the significance of this verse, it is helpful to review the context and... - [1 Samuel 31:10](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-10/17643/):   “And they put his armor in the house of Ashtaroth: and they fastened his body to the wall of Bethshan.” Context:The book of 1 Samuel tells the story of the prophet Samuel, the rise of King Saul, and the transition to King David. In 1 Samuel 31, we reach the tragic end of Saul’s... - [1 Samuel 31:9](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-9/17642/):   “And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.” 1 Samuel 31:9 concludes the account of the tragic death of King Saul and his sons, including Jonathan, in the... - [1 Samuel 31:8](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-8/17641/): And it came to passe on the morrow when the Philistines came to strip the slaine, that they found Saul, and his three sons fallen in mount Gilboa. 1 Samuel 31:8 (KJV) Here we witness the aftermath of the battle between the Israelites, led by King Saul, and the Philistines. The verse records that the... - [1 Samuel 31:7](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-7/17640/):   “And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.” Context:To... - [1 Samuel 31:6](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-6/17639/): So Saul died, and his three sons, and his armour bearer, and all his men that same day together. 1 Samuel 31:6 (KJV) This verse concludes the tragic account of the death of King Saul, the first anointed king of Israel. The event occurs during the battle between the Israelites and the Philistines on Mount... - [1 Samuel 31:5](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-5/17638/):   “And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.” Context:The book of 1 Samuel tells the story of the rise and fall of King Saul, the first king of Israel. In chapter 31, the Philistines launched a decisive attack against Israel, and Saul and... - [1 Samuel 31:4](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-4/17637/): Then said Saul vnto his armour bearer, Draw thy sword, and thrust me through therewith, lest these vncircumcised come and thrust me through, and abuse mee. But his armour bearer would not, for he was sore afraid: therfore Saul tooke a sword, & fell vpon it. 1 Samuel 31:4 (KJV) 1 Samuel 31:4 is part... - [1 Samuel 31:3](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-3/17636/): And the battell went sore against Saul, and the archers hit him, and he was sore wounded of the archers. 1 Samuel 31:3 (KJV) This verse is part of the account of the tragic end of King Saul, the first anointed king of Israel. It occurs within the larger narrative of the battle between Israel... - [1 Samuel 31:2](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-2/17635/): And the Philistines followed hard vpon Saul, and vpon his sonnes, and the Philistines slewe Ionathan, and Abinadab, and Malchishua, Sauls sonnes. 1 Samuel 31:2 (KJV) Context: This verse takes place during the final battle between the Israelites, led by Saul, and the Philistines. It describes how the Philistines pursued Saul and his sons and... - [1 Samuel 31:1](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-1/17634/): Nowe the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell downe slaine in mount Gilboa. 1 Samuel 31:1 (KJV) Context: The verse you mentioned is part of the narrative that describes the tragic end of King Saul’s life and the defeat of Israel by the Philistines. This... - [1 Kings 1:13](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-13/18359/): Goe, and get thee in vnto King Dauid, and say vnto him, Diddest not thou, my lord, O king, sweare vnto thine handmaid, saying, Assuredly Solomon thy sonne shall reigne after mee, and he shall sit vpon my throne? why then doth Adoniiah reigne? 1 Kings 1:13 (KJV) First Kings is a book in the... - [1 Kings 1:12](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-12/18358/): “Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.” 1 Kings 1:12 is part of a larger narrative that revolves around the transition of power from King David to his son Solomon. In this particular verse, Nathan the prophet... - [1 Kings 1:11](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-11/18357/): Wherefore Nathan spake vnto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adoniiah the son of Haggith doth reigne, and Dauid our lord knoweth it not? 1 Kings 1:11 (KJV) Now Nathan the prophet went to Bath‑sheba the mother of Solomon, saying, “Hast thou heard that Adonijah the son of Haggith doth... - [1 Kings 1:10](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-10/18356/): “And Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.” This verse is part of the narrative about the events that took place toward the end of King David’s life. David was old and feeble, and his son Adonijah had started to assert his claim to the throne... - [1 Kings 1:9](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-9/18355/): And Adoniiah slew sheepe, and oxen, and fat cattell, by the stone of Zoheleth, which is by En-Rogel, and called all his brethren the kings sonnes, and all the men of Iudah the kings seruants. 1 Kings 1:9 (KJV) First Kings belongs to the historical books of the Old Testament and records the reigns of... - [1 Kings 1:8](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-8/18354/): “But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.” Historical Context:To better understand the significance of 1 Kings 1:8, it’s helpful to have some context. This verse comes from the book of 1 Kings,... - [1 Kings 1:7](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-7/18353/): And hee conferred with Ioab the sonne of Zeruiah, and with Abiathar the Priest: and they following Adoniiah, helped him. 1 Kings 1:7 (KJV) This verse belongs to the narrative that records the uneasy transition of power from King David to his son Solomon. At this stage David was old and his reign was drawing... - [1 Kings 1:6](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-6/18352/): And his father had not displeased him at any time, in saying, Why hast thou done so? And hee also was a very goodly man, and his mother bare him after Absalom. 1 Kings 1:6 (KJV) Relationship with his father: The verse begins by stating that Adonijah’s father had not displeased him at any time... - [1 Kings 1:5](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-5/18351/): “Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.” Context:The book of 1 Kings is part of the historical books in the Old Testament. It primarily focuses on the reigns of various kings of Israel and Judah... - [1 Kings 1:4](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-4/18350/): “And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.” Transition of Power:Prior to 1 Kings 1:4, King David was old and feeble, and his kingdom was in a state of uncertainty. His eldest son, Adonijah, started positioning himself to become the next king. However,... - [1 Kings 1:3](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-3/18349/): So they sought for a faire damosel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the King. 1 Kings 1:3 (KJV) Context: This verse is found in the first chapter of the Book of 1 Kings, which describes the events leading up to the end of King David’s... - [1 Kings 1:2](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-2/18348/):   “Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.” This verse is part of the narrative about King... - [1 Kings 1:1](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-1/18347/): “Now king David was old, and stricken in years; and they covered him with clothes, but there was no heat in him.” This verse marks the beginning of the book of 1 Kings and sets the stage for the events that will unfold. Let’s explore its significance and the themes it introduces. Context:The verse describes... - [2 Samuel 3:3](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-3/17709/): And his second, Chileab, of Abigail the wife of Nabal the Carmelite: and the third, Absalom the sonne of Maacah, the daughter of Talmai king of Geshur; 2 Samuel 3:3 (KJV) The passage sits within 2 Samuel 3, a chapter that records the power struggle and conflicts that followed Saul’s death as David reigned over... - [2 Samuel 2:31](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-31/17705/): But the seruants of Dauid had smitten of Beniamin and of Abners men, so that three hundred and threescore men died. 2 Samuel 2:31 (KJV) Context: This verse is part of the account of the battle between the forces of David, who was anointed king over Judah, and the forces of Ishbosheth, the son of... - [2 Samuel 2:27](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-27/17701/): And Ioab said, As God liueth, vnlesse thou hadst spoken, surely then in the morning the people had gone vp euery one from following his brother. 2 Samuel 2:27 (KJV) And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his... - [2 Samuel 2:18](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-18/17692/): And there were three sonnes of Zeruiah there, Ioab, and Abishai, and Asahel: and Asahel was as light of foot as a wilde Roe. 2 Samuel 2:18 (KJV) The verse is set in the turbulent period following the death of Saul, the first king of Israel. David had been anointed king over the tribe of... - [2 Samuel 2:16](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-16/17690/): And they caught euery one his fellow by the head, and thrust his sword in his fellowes side, so they fell downe together: Wherfore that place was called Helkath-hazzurim, which is in Gibeon. 2 Samuel 2:16 (KJV) Context: The verse is part of a larger passage that describes the conflict between the forces of David,... - [2 Samuel 2:15](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-15/17689/): “And he called Abner; and Abner said, Art thou not a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.” This verse is part of the narrative describing the events... - [2 Samuel 2:10](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-10/17684/): “Ishbosheth, the son of Saul, was introduced as the ruler of Israel while David was gaining support in the tribe of Judah.” Context:2 Samuel is part of the historical books in the Old Testament of the Bible. It records the events that took place during the reigns of Saul and David. In this particular verse,... - [2 Samuel 2:9](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-9/17683/): And hee made him king ouer Gilead, and ouer the Ashurites, and ouer Iezreel, and ouer Ephraim, and ouer Beniamin, and ouer all Israel. 2 Samuel 2:9 (KJV) This verse is part of the narrative describing the aftermath of King Saul’s death and the establishment of Ish-bosheth’s kingship. After Saul’s demise, there was a period... - [2 Samuel 1:23](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-23/17670/): Saul and Ionathan were louely and pleasant in their liues, and in their death they were not diuided: they were swifter then Eagles, they were stronger then Lions. 2 Samuel 1:23 (KJV) Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles,... - [2 Samuel 1:22](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-22/17669/): “From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.” This verse is part of David’s lament over Saul and Jonathan. It is a song of mourning, not praise of violence. David is honoring their courage and faithfulness... - [2 Samuel 1:21](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-21/17668/): “Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.” Context:In the previous chapter (1 Samuel 31), we learn that Saul,... - [2 Samuel 1:19](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-19/17666/): “The beauty of Israel is slain upon thy high places: how are the mighty fallen!” Historical Context: David laments the death of Saul and Jonathan after hearing the news from an Amalekite who claimed to have killed Saul. David’s mourning reflects his deep sorrow over the loss of the king and his close friend Jonathan.... - [2 Samuel 1:18](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-18/17665/): (Also hee bade them teach the children of Iudah the vse of the bow: behold, it is written in the booke of Iasher.) 2 Samuel 1:18 (KJV) The verse cited in the King James Version reads, “Also he bade them teach the children of Judah the use of the bow.” This statement appears in the... - [2 Samuel 1:16](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-16/17663/):   “And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD’S anointed.” This verse happens after King Saul has died in battle. An Amalekite comes to David and says that he killed Saul and brought Saul’s crown and bracelet. The man... - [Numbers 2:7](https://biblicaltheology.org.uk/numbers-2/numbers-2-7/12937/): “Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It provides a detailed account of their camp arrangement, census, and... - [Numbers 2:6](https://biblicaltheology.org.uk/numbers-2/numbers-2-6/12936/): And his hoste, and those that were numbred thereof, were fiftie and foure thousand, and foure hundred. Numbers 2:6 (KJV) Historical Context: The book of Numbers is the fourth book of the Bible and is attributed to Moses. It records the events that took place during the Israelites’ wilderness journey from Mount Sinai to the... - [Numbers 1:45](https://biblicaltheology.org.uk/numbers-1/numbers-1-45/12921/): “So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel.” Numbers 1:45 is part of the account of the first census of the children of Israel, which was conducted in... - [Numbers 2:5](https://biblicaltheology.org.uk/numbers-2/numbers-2-5/12935/): And those that doe pitch next vnto him, shall be the tribe of Issachar: and Nethaneel the sonne of Zuar, shall bee captaine of the children of Issachar. Numbers 2:5 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ wanderings in the wilderness after their deliverance from Egypt. It gives... - [Numbers 2:4](https://biblicaltheology.org.uk/numbers-2/numbers-2-4/12934/): And his hoste, and those that were numbred of them, were threescore and fourteene thousand, and sixe hundred. Numbers 2:4 (KJV) The passage in Numbers chapter 2 records God’s precise instructions to Moses for taking a census of the Israelites and arranging the twelve tribes around the tabernacle, the central place of worship in the... - [Numbers 2:3](https://biblicaltheology.org.uk/numbers-2/numbers-2-3/12933/): “And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.” Context:The book of Numbers is the fourth book of the Bible and is part of the... - [Numbers 2:2](https://biblicaltheology.org.uk/numbers-2/numbers-2-2/12932/): Euery man of the children of Israel shall pitch by his owne standerd, with the ensigne of their fathers house: farre off about the Tabernacle of the Congregation shall they pitch. Numbers 2:2 (KJV) The book of Numbers is the fourth book of the Bible and is named for the censuses taken of Israel at... - [Numbers 2:1](https://biblicaltheology.org.uk/numbers-2/numbers-2-1/12931/): “And the Lord spake unto Moses and unto Aaron, saying,” Context:The book of Numbers is the fourth book of the Old Testament and is part of the Pentateuch, also known as the Torah. It describes the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 2, the... - [Numbers 1:54](https://biblicaltheology.org.uk/numbers-1/numbers-1-54/12930/): And the children of Israel did according to all that the LORD commanded Moses, so did they. Numbers 1:54 (KJV) Context: The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. The verse in question is part of the... - [Numbers 1:53](https://biblicaltheology.org.uk/numbers-1/numbers-1-53/12929/): “But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.” This verse is part of a larger section in the book of Numbers that describes the organisation and duties... - [Numbers 1:52](https://biblicaltheology.org.uk/numbers-1/numbers-1-52/12928/): “And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.” This verse is part of a larger passage in the book of Numbers where God commands Moses to take a census of the children of Israel. The census was conducted... - [Numbers 1:51](https://biblicaltheology.org.uk/numbers-1/numbers-1-51/12927/): And when the Tabernacle setteth forward, the Leuites shall take it downe: and when the Tabernacle is to be pitched, the Leuites shall set it vp: and the stranger that commeth nigh, shall be put to death. Numbers 1:51 (KJV) This passage combines verses from Numbers 4 (verses 5‑7, which describe the Levites’ duties in... - [Numbers 1:50](https://biblicaltheology.org.uk/numbers-1/numbers-1-50/12926/): “But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.” Context and Background:The book of Numbers is... - [Numbers 1:49](https://biblicaltheology.org.uk/numbers-1/numbers-1-49/12925/): “Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel.” This verse is part of the context of the book of <>, which primarily focuses on the period of Israel’s wilderness wanderings after their liberation from Egypt. At this point in the narrative, Moses and... - [Numbers 1:48](https://biblicaltheology.org.uk/numbers-1/numbers-1-48/12924/): “For the LORD had spoken unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It focuses on the period of their wandering in the wilderness. In Numbers 1, the Lord commands Moses to take a... - [Numbers 1:47](https://biblicaltheology.org.uk/numbers-1/numbers-1-47/12923/): "But the Levites after the tribe of their fathers were not numbered among them." Context:The book of Numbers is the fourth book in the Old Testament, which continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the Lord commands Moses to conduct a census of the Israelites,... - [Numbers 1:46](https://biblicaltheology.org.uk/numbers-1/numbers-1-46/12922/): “Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty” Context:The book of Numbers is the fourth book of the Old Testament and is named after the two censuses conducted among the Israelites during their wilderness journey. The book provides a historical account of the Israelites’ experiences... - [Numbers 1:44](https://biblicaltheology.org.uk/numbers-1/numbers-1-44/12920/): “These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.” Context:The book of Numbers is the fourth book of the Old Testament and is a continuation of the Israelites’ journey from Egypt to the Promised Land. It... - [Numbers 1:43](https://biblicaltheology.org.uk/numbers-1/numbers-1-43/12919/): Those that were numbred of them, euen of the tribe of Naphtali, were fiftie and three thousand, and foure hundred. Numbers 1:43 (KJV) Context: The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, Moses and... - [Numbers 1:42](https://biblicaltheology.org.uk/numbers-1/numbers-1-42/12918/): "Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war" In the book of Numbers, chapter 1 describes the census that Moses and Aaron were commanded... - [Numbers 1:41](https://biblicaltheology.org.uk/numbers-1/numbers-1-41/12917/): Those that were numbred of them, euen of the tribe of Asher, were fourtie and one thousand, and fiue hundred. Numbers 1:41 (KJV) The census record for the tribe of Benjamin reads: “Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.” The book of... - [Numbers 1:40](https://biblicaltheology.org.uk/numbers-1/numbers-1-40/12916/): “Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war” Historical Context:The book of Numbers is the fourth book of the Bible and primarily focuses on... - [Numbers 1:39](https://biblicaltheology.org.uk/numbers-1/numbers-1-39/12915/): “Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 1, God commanded Moses to take a... - [Numbers 1:38](https://biblicaltheology.org.uk/numbers-1/numbers-1-38/12914/): Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twentie yeeres old and vpward, all that were able to goe forth to warre: Numbers 1:38 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’... - [Numbers 1:37](https://biblicaltheology.org.uk/numbers-1/numbers-1-37/12913/): Those that were numbred of them, euen of the tribe of Beniamin, were thirtie and fiue thousand, and foure hundred. Numbers 1:37 (KJV) Numbers 1:37 is part of a larger passage in the book of Numbers that details the census of the Israelites. The verse specifically mentions the tribe of Benjamin and records that the... - [Numbers 1:36](https://biblicaltheology.org.uk/numbers-1/numbers-1-36/12912/): “Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; Numbers 1:36 (KJV)” Context:The book of Numbers is the fourth book of the Old Testament and... - [Numbers 1:35](https://biblicaltheology.org.uk/numbers-1/numbers-1-35/12911/): “And those that were numbered of them by their families were two thousand seven hundred and fifty.” Numbers 1:35 is part of the context of the census taken of the Israelites in the wilderness, as commanded by God. In this verse, the specific group being mentioned is the tribe of Benjamin. This verse provides the... - [Numbers 1:34](https://biblicaltheology.org.uk/numbers-1/numbers-1-34/12910/): “Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war.” Historical Context:The book of Numbers is the fourth book of the Bible and provides an account... - [Numbers 1:33](https://biblicaltheology.org.uk/numbers-1/numbers-1-33/12909/): "Of Zebulun; Eliab the son of Helon." Context:The book of Numbers is the fourth book in the Old Testament, and it records the events of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 1, God commands Moses to take a census of the Israelites, organizing them by their tribes and counting... - [Numbers 1:32](https://biblicaltheology.org.uk/numbers-1/numbers-1-32/12908/): Of the children of Ioseph; namely of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty yeres old and vpward, all that were able to goe foorth to warre: Numbers 1:32 (KJV) In this verse we find a description... - [Numbers 1:31](https://biblicaltheology.org.uk/numbers-1/numbers-1-31/12907/): Those that were numbred of them, euen of the tribe of Zebulun, were fiftie and seuen thousand and foure hundred. Numbers 1:31 (KJV) The book of Numbers is the fourth book of the Bible and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter Moses... - [Numbers 1:30](https://biblicaltheology.org.uk/numbers-1/numbers-1-30/12906/): “Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war” Context:The book of Numbers is the fourth book in the Bible and it primarily focuses on... - [Numbers 1:29](https://biblicaltheology.org.uk/numbers-1/numbers-1-29/12905/): “Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It includes various census counts and provides an account of... - [Numbers 1:28](https://biblicaltheology.org.uk/numbers-1/numbers-1-28/12904/): “Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war.” Context:The book of Numbers is the fourth book of the Bible and is named after the... - [Numbers 1:27](https://biblicaltheology.org.uk/numbers-1/numbers-1-27/12903/): “Those that were numbered of them, even of the tribe of Judah, were threescore and fourteen thousand and six hundred.” Context and Background:The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It takes its name from the numerous... - [Numbers 1:26](https://biblicaltheology.org.uk/numbers-1/numbers-1-26/12902/): “Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war.” This verse is part of a larger passage in the book of Numbers that describes the... - [Numbers 1:25](https://biblicaltheology.org.uk/numbers-1/numbers-1-25/12901/): “And the standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites after their liberation from Egypt.... - [Numbers 1:24](https://biblicaltheology.org.uk/numbers-1/numbers-1-24/12900/): “Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of... - [Numbers 1:23](https://biblicaltheology.org.uk/numbers-1/numbers-1-23/12899/): “Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.” Context:The book of Numbers is the fourth book of the Old Testament and is attributed to Moses. It is named “Numbers” because it contains several censuses or numberings of the Israelites during their journey from... - [Numbers 1:22](https://biblicaltheology.org.uk/numbers-1/numbers-1-22/12898/): “Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war.” Context:The book of Numbers is... - [Numbers 1:21](https://biblicaltheology.org.uk/numbers-1/numbers-1-21/12897/): “Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred.” Historical Context:The book of Numbers is the fourth book of the Old Testament, which focuses on the Israelites’ journey from Mount Sinai to the Promised Land. The events of Numbers take place after the Israelites’... - [Numbers 1:20](https://biblicaltheology.org.uk/numbers-1/numbers-1-20/12896/): And the children of Reuben Israels eldest sonne, by their generations after their families, by the house of their fathers, according to the number of the names, by their polle, euery male from twenty yeeres old and vpward, all that were able to go forth to warre: Numbers 1:20 (KJV) Context: The book of Numbers... - [Numbers 1:19](https://biblicaltheology.org.uk/numbers-1/numbers-1-19/12895/): “As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.” This verse is part of a larger section in the book of Numbers where Moses receives instructions from God to conduct a census of the Israelites. The purpose of this census was to count the men of military age who were... - [Numbers 1:18](https://biblicaltheology.org.uk/numbers-1/numbers-1-18/12894/): “And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.” This verse is part of the account of the census... - [Numbers 1:17](https://biblicaltheology.org.uk/numbers-1/numbers-1-17/12893/): “And Moses and Aaron took these men which are expressed by their names.” Historical Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. At this point, the Israelites had been delivered from Egypt and had received the law at... - [Numbers 1:16](https://biblicaltheology.org.uk/numbers-1/numbers-1-16/12892/): “These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.” In this verse, we find a description of a select group of individuals who were prominent within the congregation of Israel. Let’s break down the verse and explore its significance in the broader context of the... - [Numbers 1:15](https://biblicaltheology.org.uk/numbers-1/numbers-1-15/12891/): “Of Naphtali; Ahira the son of Enan.” Context and Background:The book of Numbers is the fourth book of the Hebrew Bible and the Old Testament. It provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. The book is named “Numbers” because it contains various censuses and records... - [Numbers 1:14](https://biblicaltheology.org.uk/numbers-1/numbers-1-14/12890/): “Of Gad; Eliasaph the son of Deuel.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular verse, the context is the census being taken of the Israelite tribes. The Tribe of Gad:Gad... - [Numbers 1:13](https://biblicaltheology.org.uk/numbers-1/numbers-1-13/12889/): Of Asher: Pagiel the sonne of Ocran. Numbers 1:13 (KJV) The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 1, God commands Moses to take a census of the Israelite men who are twenty years old... - [Numbers 1:12](https://biblicaltheology.org.uk/numbers-1/numbers-1-12/12888/): “Of Dan; Ahiezer the son of Ammishaddai.” Context:The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey through the wilderness after their deliverance from Egypt. In Numbers chapter 1, God commands Moses to take a census of the Israelites to determine the number of men who were... - [Numbers 1:11](https://biblicaltheology.org.uk/numbers-1/numbers-1-11/12887/): Of Beniamin: Abidan, the sonne of Gideoni. Numbers 1:11 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this chapter God commands Moses to take a census of the people of Israel, counting the number of men who are... - [Numbers 1:10](https://biblicaltheology.org.uk/numbers-1/numbers-1-10/12886/): “Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In this verse, Moses is conducting a census of the... - [Numbers 1:9](https://biblicaltheology.org.uk/numbers-1/numbers-1-9/12885/): “Of Zebulun; Eliab the son of Helon.” Context and Background:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. The book is named after the several censuses taken of the Israelite community during their time in the wilderness. In Numbers... - [Numbers 1:8](https://biblicaltheology.org.uk/numbers-1/numbers-1-8/12884/): “Of Issachar; Nethaneel the son of Zuar.” This verse is part of a larger passage found in Numbers 1:1-16, where God commands Moses to take a census of the Israelites in the wilderness. The purpose of this census was to determine the number of eligible men for military service from each tribe. Each tribe’s representative... - [Numbers 1:7](https://biblicaltheology.org.uk/numbers-1/numbers-1-7/12883/): “Of Judah; Nahshon the son of Amminadab.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 1, Moses is commanded by God to take a census of the Israelite community, counting the number of men who... - [Numbers 1:6](https://biblicaltheology.org.uk/numbers-1/numbers-1-6/12882/): "Of Simeon; Shelumiel the son of Zurishaddai." Context:The book of Numbers is the fourth book in the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It primarily focuses on their experiences in the wilderness, including various events, laws, and instructions given by God to the people. In... - [Numbers 1:5](https://biblicaltheology.org.uk/numbers-1/numbers-1-5/12881/): “And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It focuses on the period of their... - [Numbers 1:4](https://biblicaltheology.org.uk/numbers-1/numbers-1-4/12880/): “And with you there shall be a man of every tribe; every one head of the house of his fathers.” Context:The book of Numbers is the fourth book of the Bible and provides a historical account of the Israelites’ journey from Mount Sinai to the Promised Land. This verse is part of the narrative that... - [Numbers 1:3](https://biblicaltheology.org.uk/numbers-1/numbers-1-3/12879/): "From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies." In this verse, God commands Moses and Aaron to take a census of the Israelites who are twenty years old and above and are eligible to go to war.... - [Numbers 1:2](https://biblicaltheology.org.uk/numbers-1/numbers-1-2/12878/): Take yee the summe of all the Congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, euery male by their polle: Numbers 1:2 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey... - [Numbers 1:1](https://biblicaltheology.org.uk/numbers-1/numbers-1-1/12877/): “And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying” Context:The book of Numbers is the fourth book of the Bible and continues the historical... - [Leviticus 27:34](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-34/12873/): "These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai." Context:The book of Leviticus is primarily concerned with the laws and regulations given by God to the Israelites through Moses. Leviticus 27 concludes the book with a summary statement, emphasizing that the preceding commandments were given by the... - [Leviticus 27:33](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-33/12872/): He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it, and the change thereof, shall be holy; it shall not be redeemed. Leviticus 27:33 (KJV) Leviticus 27:33 belongs to the tithe regulations recorded in the third chapter of Leviticus, a... - [Leviticus 27:32](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-32/12871/): “And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Leviticus 27 focuses on vows and the... - [Leviticus 27:31](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-31/12870/): “And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.” Leviticus 27:31 is a verse found within the book of Leviticus, which is part of the Old Testament and contains various laws and regulations given by God to the Israelites through Moses. This particular verse... - [Leviticus 27:30](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-30/12869/): “And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Lord’s. It is holy to the Lord.” Historical Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and it contains the laws and regulations given... - [Leviticus 27:29](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-29/12868/): None deuoted, which shalbe deuoted of men, shall be redeemed: but shall surely be put to death. Leviticus 27:29 (KJV) Leviticus is the third book of the Torah, the first five books of the Bible, and records the laws and regulations given by God to the Israelites through Moses. Chapter 27 deals specifically with vows... - [Leviticus 27:28](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-28/12867/): Notwithstanding, no deuoted thing that a man shall deuote vnto the Lord, of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: euery deuoted thing is most holy vnto the Lord. Leviticus 27:28 (KJV) Leviticus is a book of the Old Testament that... - [Leviticus 27:27](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-27/12866/): “Notwithstanding, no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.” This verse is part of the larger context of Leviticus 27, which... - [Leviticus 27:26](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-26/12865/): Onely the firstling of the beasts which should be the Lords firstling, no man shall sanctifie it, whether it bee oxe, or sheepe: It is the Lords. Leviticus 27:26 (KJV) The book of Leviticus belongs to the Old Testament and gives the Israelites detailed instructions concerning worship, ritual, and daily life. Chapter 27, in particular,... - [Leviticus 27:25](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-25/12864/): “And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.” Context:The book of Leviticus contains detailed instructions given by God to the Israelites regarding various aspects of their worship, including regulations about offerings, sacrifices, and other religious practices. Leviticus 27 specifically deals with the regulations concerning... - [Leviticus 27:24](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-24/12863/): In the yeere of the Iubile, the field shall returne vnto him of whom it was bought, euen to him to whom the possession of the land did belong. Leviticus 27:24 (KJV) Leviticus 27 is a chapter that deals with vows and dedications to the Lord, outlining various types of dedications, including persons, animals, and... - [Leviticus 27:23](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-23/12862/): Then the Priest shall reckon vnto him the worth of thy estimation, euen vnto the yeere of the Iubile, and hee shall giue thine estimation in that day, as a holy thing vnto the Lord. Leviticus 27:23 (KJV) The book of Leviticus belongs to the Pentateuch, the first five books of Scripture, and records the... - [Leviticus 27:22](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-22/12861/): “And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession.” Context and Background:The book of Leviticus is part of the Torah, the first five books of the Bible, also known as the Pentateuch. It was written by Moses and contains instructions given... - [Leviticus 27:21](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-21/12860/): But the field, when it goeth out in the Iubile, shall be holy vnto the Lord, as a field deuoted: the possession thereof shalbe the Priests. Leviticus 27:21 (KJV) The book of Leviticus, the third book of the Pentateuch, gives the Israelites detailed instructions concerning worship, daily life, and their covenant relationship with God. Chapter... - [Leviticus 27:20](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-20/12859/): And if hee will not redeeme the field, or if he haue sold the field to another man, it shall not be redeemed any more. Leviticus 27:20 (KJV) Leviticus 27:20 concludes the final chapter of the Book of Leviticus, a section that sets forth laws concerning vows and dedications made to the Lord. This chapter... - [Leviticus 27:19](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-19/12858/): "And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him." Leviticus 27 contains regulations concerning vows and dedications made to the Lord. It specifically addresses the dedication of property, including... - [Leviticus 27:18](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-18/12857/): "But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation." Context:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations... - [Leviticus 27:17](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-17/12856/): If hee sanctifie his field from the yeere of Iubile, according to thy estimation it shall stand. Leviticus 27:17 (KJV) “If he sanctify his field from the year of jubile, according to thy estimation it shall stand.” This verse is a part of the laws and regulations regarding vows and dedications in the book of... - [Leviticus 27:16](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-16/12855/): “And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given... - [Leviticus 27:15](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-15/12854/): “And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.” Understanding the verse: “He that sanctified it”: This refers to a person who has dedicated something to God, set it apart as holy, and offered... - [Leviticus 27:14](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-14/12853/): “And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah.... - [Leviticus 27:13](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-13/12852/): But if hee will at all redeeme it, then he shall adde a fift part thereof vnto thy estimation. Leviticus 27:13 (KJV) Leviticus 27:15 states: ‘And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.’... - [Leviticus 27:12](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-12/12851/): And the Priest shall value it, whether it be good or bad: as thou valuest it who art the Priest: so shall it be. Leviticus 27:12 (KJV) Leviticus 27 is a book in the Old Testament that primarily focuses on the laws and regulations given by God to the Israelites through Moses. This chapter deals... - [Leviticus 27:11](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-11/12850/): "And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest" Context:The book of Leviticus contains instructions given by God to the Israelites regarding various aspects of their religious and ceremonial practices. Leviticus 27 specifically deals with the redemption... - [Leviticus 27:10](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-10/12849/): “He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.” Context:The book of Leviticus is part of the Torah, the first five books of the Bible, which... - [Leviticus 27:9](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-9/12848/): “And if it be a beast, whereof men bring an offering unto the Lord, all that any man giveth of such unto the Lord shall be holy.” Context:Leviticus is a book of the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. Leviticus 27 focuses on... - [Leviticus 27:8](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-8/12847/): "But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him." Context:Leviticus is part of the Torah, specifically the third book of the Bible. It provides instructions for the Israelites regarding their worship,... - [Leviticus 27:7](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-7/12846/): And if it be from sixtie yeeres old, and aboue, if it be a male, then thy estimation shall be fifteene shekels, and for the female ten shekels. Leviticus 27:7 (KJV) Leviticus, an Old Testament book, records the laws and regulations that God gave to the Israelites through Moses. Chapter 27 focuses specifically on vows... - [Leviticus 27:6](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-6/12845/): “And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.” This verse is part of the larger context of Leviticus 27, which deals with laws regarding vows and... - [Leviticus 27:5](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-5/12844/): “And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.” Context:The book of Leviticus is part of the Old Testament and contains various laws and regulations given to the Israelites by God through Moses. Leviticus 27... - [Leviticus 27:4](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-4/12843/): And if it be a female, then thy estimation shall be thirtie shekels. Leviticus 27:4 (KJV) The book of Leviticus is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains laws and regulations given by God to the Israelites, primarily focusing on their worship, holiness, and daily... - [Leviticus 27:3](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-3/12842/): “And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.” This verse is part of the final chapter of the book of Leviticus, which primarily deals with various laws and regulations given to... - [Leviticus 27:2](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-2/12841/): Speake vnto the children of Israel, and say vnto them, When a man shal make a singular vow, the persons shall be for the Lord, by thy estimation. Leviticus 27:2 (KJV) Leviticus 27 deals with the laws and regulations regarding vows and dedications made to the Lord. This chapter focuses on the valuation of different... - [Leviticus 27:1](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-1/12840/): “And the Lord spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and focuses primarily on the laws and regulations given to the Israelites by God. It covers a wide range of topics, including offerings, sacrifices, and moral and ceremonial laws. Leviticus 27 specifically deals with laws regarding vows and dedications made... - [Leviticus 26:46](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-46/12839/): “These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.” Context:Leviticus is a book of the Old Testament that primarily deals with the laws and regulations given by God to the people of Israel. Leviticus 26 contains a... - [Leviticus 26:45](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-45/12838/): But I wil for their sakes remember the couenant of their Ancestours, whom I brought forth out of the land of Egypt, in the sight of the Heathen, that I might be their God: I am the Lord. Leviticus 26:45 (KJV) Leviticus 26 is commonly called the “Blessings and Curses” chapter because it sets forth... - [Leviticus 26:44](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-44/12837/): “And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.” Context:Leviticus 26 is a chapter that contains blessings for obedience and warnings... - [Leviticus 26:42](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-42/12835/): “Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.” Historical context:The book of Leviticus is part of the Torah, the first five books of the Old Testament. It contains instructions given by God to Moses... - [Leviticus 26:43](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-43/12836/): “The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.” Context:Leviticus 26 contains the blessings and curses that God promised to Israel... - [2 Samuel 7:27](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-27/17831/): For thou, O Lord of hostes, God of Israel, hast reuealed to thy seruant, saying, I will build thee an house: therfore hath thy seruant found in his heart to pray this prayer vnto thee. 2 Samuel 7:27 (KJV) “And thou, O LORD, art the God that shew’st wonders: Him that delivereth my soul also... - [2 Samuel 7:26](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-26/17830/):   “And let thy name be magnified forever, saying, The Lord of hosts is the God over Israel: and let the house of thy servant David be established before thee.” This verse is part of a prayer that King David offered to God after receiving a promise from the prophet Nathan regarding the establishment of... - [2 Samuel 7:25](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-25/17829/):   “And now, O Lord God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it forever, and do as thou hast said.” This verse is part of a prayer of King David after God had promised to establish his dynasty and bless his descendants. Let’s examine the context and... - [2 Samuel 7:24](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-24/17828/):   “For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God.” This verse is part of a prayer offered by King David after the prophet Nathan delivered a message from God regarding the establishment of a perpetual dynasty for David’s descendants.... - [2 Samuel 7:23](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-23/17827/):   “And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the... - [2 Samuel 7:22](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-22/17826/):   “Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.” Context:The passage is part of King David’s prayer of gratitude and praise to God after hearing the prophet Nathan deliver a message from God... - [2 Samuel 7:21](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-21/17825/): For thy words sake, and according to thine own heart hast thou done all these great things, to make thy seruant know them. 2 Samuel 7:21 (KJV) Context: 2 Samuel 7:21 is part of a prayer of King David after God revealed His covenant with David through the prophet Nathan. In this chapter David desired... - [2 Samuel 7:20](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-20/17824/):   “And what can David say more unto thee? for thou, Lord GOD, knowest thy servant.” Historical Context:2 Samuel 7:20 comes after King David expresses his humility and awe before God, acknowledging that God has shown him great favour and has promised to establish his dynasty. David is amazed by God’s faithfulness and responds with... - [2 Samuel 7:19](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-19/17823/):   “And this was yet a small thing in thy sight, O Lord God; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord God?” This verse is part of a larger passage that describes the interaction between King David and... - [2 Samuel 7:18](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-18/17822/):   “Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?” This verse is a part of a larger passage known as the Davidic Covenant, in which God makes a promise to David regarding the... - [2 Samuel 7:17](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-17/17821/): According to all these words, and according to all this vision, so did Nathan speake vnto Dauid. 2 Samuel 7:17 (KJV) And thou, O LORD God, thou hast promised this man, saying, Of thy seed shall build a house for thy name. And I will raise up a seed after thee, which shall come forth... - [2 Samuel 7:16](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-16/17820/):   “And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.” This verse is part of a prophecy given by the prophet Nathan to King David. Let’s explore the context and significance of this verse. Context:In 2 Samuel 7, we find King David expressing his... - [2 Samuel 7:15](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-15/17819/):   “But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.” This verse is a part of God’s promise to David regarding his descendants and the eternal nature of his dynasty. To understand the significance of this verse, it is helpful to provide some... - [2 Samuel 7:14](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-14/17818/):   “I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men.” Context:To better understand this verse, we need to consider its context. In 2 Samuel 7, King David desires to build a... - [2 Samuel 7:13](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-13/17817/): Hee shall build an house for my Name, and I will stablish the throne of his kingdome for euer. 2 Samuel 7:13 (KJV) “He shall build an house for my name, and I will establish the throne of his kingdom forever.” This verse is part of a larger passage in which God makes a covenant... - [2 Samuel 7:12](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-12/17816/):   “And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.” Context:The verse is part of a passage known as the Davidic Covenant. In 2 Samuel 7, King David expresses his... - [2 Samuel 7:11](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-11/17815/): And as since the time that I commanded Iudges to bee ouer my people Israel, and haue caused thee to rest from all thine enemies:) Also the Lord telleth thee, that he will make thee an house. 2 Samuel 7:11 (KJV) Certainly! Let’s delve into a Bible study on 2 Samuel 7:11 in the King... - [2 Samuel 7:10](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-10/17814/):   “Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime.” This verse is part of a significant passage known as the Davidic Covenant, where... - [2 Samuel 7:9](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-9/17813/):   “And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.” Context:The passage is part of a conversation between the prophet Nathan and King David. David... - [2 Samuel 7:8](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-8/17812/): Now therefore so shalt thou say vnto my seruant Dauid; Thus sayth the Lord of hostes, I tooke thee from the sheepe-cote, from following the sheepe, to be ruler ouer my people, ouer Israel. 2 Samuel 7:8 (KJV) This verse marks the beginning of a pivotal moment in David’s life, where God makes a covenant... - [2 Samuel 7:7](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-7/17811/):   “In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?” Historical Context:The passage is set during the time of King David’s... - [2 Samuel 7:6](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-6/17810/): Whereas I haue not dwelt in any house, since the time that I brought vp the children of Israel out of Egypt, euen to this day, but haue walked in a tent and in a tabernacle. 2 Samuel 7:6 (KJV) This verse is part of the dialogue between the prophet Nathan and King David. Earlier,... - [2 Samuel 7:5](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-5/17809/):   “Go and tell my servant David, Thus saith the Lord, Shalt thou build me an house for me to dwell in?” Context:This verse is part of a conversation between the prophet Nathan and King David. At this point, David had successfully established his kingdom and was living in a palace. He expressed his desire... - [2 Samuel 7:4](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-4/17808/):   “But it came to pass that night, that the word of the LORD came unto Nathan, saying,” Context:To understand the significance of this verse, we need to examine the broader context of 2 Samuel 7. In this chapter, King David desires to build a house (temple) for the Lord, as he dwells in a... - [2 Samuel 7:3](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-3/17807/): And Nathan sayde to the King, Go, doe all that is in thine heart: for the Lord is with thee. 2 Samuel 7:3 (KJV) is in thine heart; for the LORD is with thee. 2 Samuel 7:3 (KJV) This verse records a pivotal moment in the dialogue between the prophet Nathan and King David. After... - [2 Samuel 7:2](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-2/17806/): That the king said vnto Nathan the Prophet, See now, I dwell in an house of Cedar, but the Arke of God dwelleth within curtaines. 2 Samuel 7:2 (KJV) This verse is part of a conversation between King David and the prophet Nathan. Prior to this passage, David had successfully established his reign over Israel,... - [2 Samuel 7:1](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-1/17805/): And it came to passe, when the King sate in his house, and the Lord had giuen him rest round about frō all his enemies; 2 Samuel 7:1 (KJV) Context: 2 Samuel 7 is a pivotal chapter in the life of King David. Prior to this chapter, David had established his reign over Israel, defeated... - [2 Samuel 6:23](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-23/17804/): “Therefore Michal the daughter of Saul had no child unto the day of her death.” Context:In this verse, we find the account of King David’s bringing the Ark of the Covenant to Jerusalem. As the Ark was being brought back, David danced before the Lord with all his might, causing Michal, his wife and daughter... - [2 Samuel 6:22](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-22/17803/):   “And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.” This verse is part of a larger passage that describes the account of King David’s joyful celebration when the Ark... - [2 Samuel 6:21](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-21/17802/):   “And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.” This verse occurs within the account of David bringing the Ark of the Covenant... - [2 Samuel 6:20](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-20/17801/): Then Dauid returned to blesse his houshold: and Michal the daughter of Saul came out to meete Dauid, and said, How glorious was the King of Israel to day, who vncouered himselfe to day in the eyes of the handmaids of his seruants, as one of the vaine fellowes shamelessely vncouereth himselfe! 2 Samuel 6:20... - [2 Samuel 6:19](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-19/17800/):   “And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.” Context:This verse is part of... - [2 Samuel 6:18](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-18/17799/):   “And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the Lord of hosts.” Context:This verse is part of the account of David’s bringing the Ark of the Covenant to Jerusalem. After the ark had been recovered from the Philistines... - [2 Samuel 6:17](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-17/17798/):   “And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.” Historical Context:In this chapter, King David is bringing the Ark of the Covenant back to Jerusalem.... - [2 Samuel 6:16](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-16/17797/): And as the Arke of the Lord came into the citie of Dauid, Michal Sauls daughter looked through a window, and saw king Dauid leaping and dauncing before the Lord, and she despised him in her heart. 2 Samuel 6:16 (KJV) Historical Context: This passage records King David’s effort to bring the Ark of the... - [2 Samuel 6:15](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-15/17796/): So Dauid and all the house of Israel brought vp the Arke of the Lord with shouting, and with the sound of the trumpet. 2 Samuel 6:15 (KJV) This verse is part of the account that describes the return of the Ark of the Covenant to Jerusalem during the reign of King David. To understand... - [2 Samuel 6:14](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-14/17795/):   “And David danced before the LORD with all his might, and David was girded with a linen ephod.” Context:To understand the significance of this verse, let’s explore the context. In 2 Samuel 6, we find the account of David bringing the Ark of the Covenant on David’s Joyful Worship:To understand the significance of this... - [2 Samuel 6:13](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-13/17794/): And it was so, that when they that bare the Arke of the Lord, had gone sixe paces, hee sacrificed oxen and fatlings. 2 Samuel 6:13 (KJV) The verse records a moment in the celebration when David brought the Ark of the Covenant back to Jerusalem. The Ark was a gold‑covered wooden chest that held... - [2 Samuel 6:12](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-12/17793/):   “And it was told king David, saying, The LORD hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness.” Context:Prior to this verse, David... - [2 Samuel 6:11](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-11/17792/): And the Arke of the Lord continued in the house of Obed Edom the Gittite, three moneths: and the Lord blessed Obed Edom, and all his household. 2 Samuel 6:11 (KJV) This verse records what happened after the Philistines returned the Ark of the Covenant to Israel. The Ark was first placed in the house... - [2 Samuel 6:10](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-10/17791/): So Dauid would not remoue the Arke of the Lord vnto him into the citie of Dauid: but Dauid caried it aside into the house of Obed Edom, the Gittite. 2 Samuel 6:10 (KJV) To understand the significance of this verse, let’s examine the context and the lessons we can learn from it. Historical Context:... - [2 Samuel 6:9](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-9/17790/): And Dauid was afraide of the Lord that day, and said, How shall the Arke of the Lord come to me? 2 Samuel 6:9 (KJV) Context: This verse is part of the account of King David’s attempt to bring the Ark of the Covenant to Jerusalem. David desired to bring the Ark, which represented the... - [2 Samuel 6:8](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-8/17789/): And Dauid was displeased, because the Lord had made a breach vpon Uzzah: And hee called the name of the place, Perez-Uzzah to this day. 2 Samuel 6:8 (KJV) The verse records a pivotal moment in King David’s effort to bring the Ark of the Covenant to Jerusalem. The Ark was the sacred container that... - [2 Samuel 6:7](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-7/17788/):   “And the anger of the LORD was kindled against Uzzah, and God smote him there for his error; and there he died by the ark of God.” Context:This verse is part of the account of King David’s attempt to bring the Ark of the Covenant back to Jerusalem. The Ark of the Covenant was... - [2 Samuel 6:6](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-6/17787/): And when they came to Nachons threshing floore, Uzzah put forth his hand to the Arke of God, and tooke hold of it, for the oxen shooke it. 2 Samuel 6:6 (KJV) Context: The verse you mentioned is part of a larger passage that describes King David’s attempt to bring the Ark of the Covenant... - [2 Samuel 6:5](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-5/17786/):   “And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.” This verse describes an event that took place during the time when David, the king of Israel, was... - [2 Samuel 6:4](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-4/17785/): And they brought it out of the house of Abinadab which was at Gibeah, accompanying the Arke of God; and Ahio went before the Arke. 2 Samuel 6:4 (KJV) Context: This verse is part of the account of King David’s attempt to bring the Ark of the Covenant to Jerusalem. The Ark had been in... - [2 Samuel 6:3](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-3/17784/): And they set the Arke of God vpon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio the sonnes of Abinadab, draue the new cart. 2 Samuel 6:3 (KJV) This verse describes the transportation of the Ark of God on a new cart by... - [2 Samuel 6:2](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-2/17783/):   “And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubims.” Historical Context:2 Samuel 6 records an important event in the life... - [2 Samuel 6:1](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-1/17782/): Againe, Dauid gathered together all the chosen men of Israel, thirtie thousand: 2 Samuel 6:1 (KJV) This verse is part of the account of King David’s efforts to bring the Ark of the Covenant to Jerusalem. Let’s explore the context and significance of this verse. Historical Context: In this chapter, David has become the king... - [2 Samuel 5:25](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-25/17781/): And Dauid did so, as the Lord had commaunded him; and smote the Philistines from Geba, vntil thou come to Gazer. 2 Samuel 5:25 (KJV) The passage underscores David’s wholehearted obedience to the Lord’s command. By following the specific instruction to strike the Philistines from Geba to Gaza, David achieved a decisive victory. This historical... - [2 Samuel 5:24](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-24/17780/): “And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the Lord go out before thee, to smite the host of the Philistines.” Context:The verse is part of the account of David’s reign as king over Israel.... - [2 Samuel 5:23](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-23/17779/):   “And when David inquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.” To fully understand the significance of this verse, it’s helpful to provide some context:At this point in the narrative, David has been anointed as king... - [2 Samuel 5:22](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-22/17778/):   “And the Philistines came up yet again, and spread themselves in the valley of Rephaim.” Historical Context:In this verse, we find King David facing the Philistines, a longstanding enemy of Israel. David had recently become king over all of Israel and had established Jerusalem as the capital. The Philistines saw this as a threat... - [2 Samuel 5:21](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-21/17777/): And there they left their images, and Dauid and his men burnt them. 2 Samuel 5:21 (KJV) “And they left their images there, and David and his men took them away.” “And the Philistines went out, and fought against David, and he slew them, and took from them the towns.” Context: The verse is part... - [2 Samuel 5:20](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-20/17776/):   “And David came to Baalperazim, and David smote them there, and said, The Lord hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.” Context:Prior to this verse, David had just been anointed as the king of Israel, and the Philistines, who... - [2 Samuel 5:19](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-19/17775/): And Dauid enquired of the Lord, saying, Shall I goe vp to the Philistines? wilt thou deliuer them into mine hand? And the Lord said vnto Dauid, Goe vp: for I will doubtlesse deliuer the Philistines into thine hand. 2 Samuel 5:19 (KJV) Historical Context: In 2 Samuel 5, we find David established as the... - [2 Samuel 5:18](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-18/17774/): The Philistines also came, and spred themselues in the valley of Rephaim. 2 Samuel 5:18 (KJV) This verse is part of a larger passage describing David’s reign as the king of Israel. Prior to becoming king, David had been anointed by Samuel and had gradually gained recognition and support from the people of Israel. After... - [2 Samuel 5:17](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-17/17773/): But when the Philistines heard that they had anointed Dauid King ouer Israel, all the Philistines came vp to seeke Dauid, and Dauid heard of it, and went downe to the hold. 2 Samuel 5:17 (KJV) In 2 Samuel 5 we see the moment David is anointed king over all Israel, a step that follows... - [2 Samuel 5:16](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-16/17772/): “And Elishama, and Eliada, and Eliphalet.” Context:2 Samuel 5:16 is part of a genealogical list of David’s children born in Jerusalem. This verse follows a description of David becoming the king of Israel and capturing the stronghold of Zion, which became known as the City of David. After conquering Jerusalem, David took more wives and... - [2 Samuel 5:15](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-15/17771/): Ibhar also, and Elishua, and Nepheg, and Iaphia, 2 Samuel 5:15 (KJV) “And David reigned over all Israel, and David executed judgment and justice unto all his people.” “David reigned over all Israel, and did what was right in the eyes of the LORD.” Context: The verse is part of the narrative about David’s reign... - [2 Samuel 5:14](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-14/17770/): And these be the names of those that were borne vnto him in Ierusalem, Shammua, & Shobab, and Nathan, and Solomon: 2 Samuel 5:14 (KJV) The verse records four of David’s sons born in Jerusalem—Shammuah, Shobab, Nathan, and Solomon. Some textual traditions also name additional sons such as Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, and... - [2 Samuel 5:13](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-13/17769/): And Dauid tooke him mo concubines and wiues out of Ierusalem, after he was come from Hebron, and there were yet sonnes and daughters borne to Dauid. 2 Samuel 5:13 (KJV) This verse belongs to the narrative of David’s reign as king over Israel. At this stage David had become the undisputed ruler of the... - [2 Samuel 5:12](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-12/17768/): And Dauid perceiued that the Lord had established him King ouer Israel, and that he had exalted his kingdome for his people Israels sake. 2 Samuel 5:12 (KJV) The opening of the verse records David’s clear recognition that the Lord Himself had established him as king over Israel. This acknowledgment shows that David understood his... - [2 Samuel 5:11](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-11/17767/): And Hiram king of Tyre sent messengers to Dauid, and Cedar trees, and carpenters, and Masons: and they built Dauid an house. 2 Samuel 5:11 (KJV) Context: In this verse, we see King Hiram of Tyre sending messengers, cedar trees, carpenters, and masons to assist King David in building a house. This house refers to... - [2 Samuel 5:10](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-10/17766/):   “And David went on, and grew great, and the Lord God of hosts was with him.” This verse is part of the narrative that describes the rise of David as the king of Israel. Let’s explore the context and key themes in this passage. Context:After the death of Saul, the first king of Israel,... - [2 Samuel 5:9](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-9/17765/):   “So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.” Context:The book of 2 Samuel records the reign of King David over Israel. This particular verse describes David’s establishment of Jerusalem as his capital city. David’s Dwelling Place:After being anointed as king... - [2 Samuel 5:8](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-8/18342/): And Dauid said on that day, Whosoeuer getteth vp to the gutter, and smiteth the Iebusites, and the lame, and the blind, that are hated of Dauids soule, he shall be chiefe and captaine: Wherefore they said, The blind and the lame shall not come into the house. 2 Samuel 5:8 (KJV) Prior to this... - [2 Samuel 5:7](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-7/17764/):   “Nevertheless David took the strong hold of Zion: the same is the city of David.” Context:In this verse, we find David, who had been anointed as king over Israel, capturing the stronghold of Zion, which became known as the City of David. This event marks a significant milestone in David’s reign and the establishment... - [2 Samuel 5:6](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-6/17763/): And the king and his men went to Ierusalem, vnto the Iebusites, the inhabitants of the land: which spake vnto Dauid, saying, Except thou take away the blind and the lame, thou shalt not come in hither: Thinking, Dauid cannot come in hither. 2 Samuel 5:6 (KJV) Context: 2 Samuel 5 records the account of... - [2 Samuel 5:5](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-5/17762/):   “In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty and three years over all Israel and Judah.” Historical Context:This verse marks a significant milestone in the life of King David. After the death of King Saul and his sons, David was anointed as the king over... - [2 Samuel 5:4](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-4/17761/):   “David was thirty years old when he began to reign, and he reigned forty years.” This verse highlights an important transition in the life of David, the second king of Israel. To understand its significance, we can explore the historical and spiritual context surrounding this verse. Historical Background:At the beginning of 2 Samuel, we... - [2 Samuel 5:3](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-3/17760/):   “So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel.” Let’s break down the verse and explore its significance in the broader context of biblical narrative and themes. Historical Context:2 Samuel 5:3... - [2 Samuel 5:2](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-2/17759/): Also in time past when Saul was king ouer vs, thou wast hee that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed my people Israel, and thou shalt bee a captaine ouer Israel. 2 Samuel 5:2 (KJV) In this verse the elders of Israel address David, recalling that... - [2 Samuel 5:1](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-1/17758/): Then came all the tribes of Israel to Dauid vnto Hebron, and spake, saying, Behold, we are thy bone, and thy flesh. 2 Samuel 5:1 (KJV) Context: The book of 2 Samuel records the life and reign of King David, the second king of Israel. Chapter 5 marks the moment when David is established as... - [2 Samuel 4:12](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-12/17757/): “And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the sepulchre of Abner in Hebron.” Context:The verse is part of the account of the aftermath of... - [2 Samuel 4:11](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-11/17756/): How much more, when wicked men haue slaine a righteous person, in his owne house, vpon his bed? Shall I not therefore now require his blood of your hand, and take you away from the earth? 2 Samuel 4:11 (KJV) The verse is placed within the narrative that follows the death of Ishbosheth, son of... - [2 Samuel 4:10](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-10/17755/): When one told me, saying, Behold, Saul is dead, ( thinking to haue brought good tidings) I tooke hold of him, and slew him in Ziklag, who thought that I would haue giuen him a reward for his tidings: 2 Samuel 4:10 (KJV) Historical Context: 2 Samuel 4:10 is part of the narrative describing the... - [2 Samuel 4:9](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-9/17754/): And Dauid answered Rechab and Baanah his brother, the sonnes of Rimmon the Beerothite, and said vnto them, As the Lord liueth, who hath redeemed my soule out of all aduersitie, 2 Samuel 4:9 (KJV) I will requite you this day for the blood ye have shed. This verse is part of the account of... - [2 Samuel 4:8](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-8/17753/): And they brought the head of Ishbosheth vnto Dauid to Hebron, and said to the King, Behold the head of Ishbosheth the sonne of Saul, thine enemie, which sought thy life, and the Lord hath auenged my lord the king this day of Saul and of his seed. 2 Samuel 4:8 (KJV) Context: 2 Samuel... - [2 Samuel 4:7](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-7/17752/): For when they came into the house, hee lay on his bedde in his bedchamber, and they smote him, and slew him, and beheaded him, and tooke his head, and gate them away thorow the plaine all night. 2 Samuel 4:7 (KJV) This passage belongs to the dramatic narrative of David’s rise to the throne... - [2 Samuel 4:6](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-6/17751/): And they came thither into the midst of the house, as though they would haue fetched wheat, and they smote him vnder the fift rib, and Rechab and Baanah his brother escaped. 2 Samuel 4:6 (KJV) as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah... - [2 Samuel 4:5](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-5/17750/):   “And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, who lay on a bed at noon.” This verse is part of the historical account of King David’s rise to power and the aftermath of Saul’s death. In this particular... - [2 Samuel 4:4](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-4/17749/): “And Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And... - [2 Samuel 4:3](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-3/17748/): And the Beerothites fled to Gittaim, and were soiourners there vntill this day.) 2 Samuel 4:3 (KJV) This verse is part of the historical account of events that took place during the reign of David, after the death of Saul. To gain a better understanding, it is helpful to provide some context. Prior to this... - [2 Samuel 4:2](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-2/17747/): And Sauls sonne had two men that were captaines of bands: the name of the one was Baanah, and the name of the other Rechab, the sonnes of Rimmon a Beerothite, of the children of Beniamin: (for Beeroth also was reckoned to Beniamin: 2 Samuel 4:2 (KJV) And Saul’s son had two men that were... - [2 Samuel 4:1](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-1/17746/): And when Sauls sonne heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled. 2 Samuel 4:1 (KJV) Context: The book of 2 Samuel is a historical account that follows the life and reign of King David, the second king of Israel. In this particular verse the events... - [2 Samuel 3:39](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-39/17745/): And I am this day weake, though anointed King, and these men the sonnes of Zeruiah be too hard for me: the Lord shall reward the doer of euill, according to his wickednesse. 2 Samuel 3:39 (KJV) This wording does not appear verbatim in the King James Version of the Bible; it is a paraphrase... - [2 Samuel 3:38](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-38/17744/):   “Know ye not that there is a prince and a great man fallen this day in Israel?” This verse is part of a larger context surrounding the death of Abner, who was once the commander-in-chief of Saul’s army and later became an ally of David. After Saul’s death, there was a power struggle for... - [2 Samuel 3:37](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-37/17743/):   “But Abner, the son of Ner, captain of Saul’s host, took Ishbosheth, the son of Saul, and brought him over to Mahanaim.” In this verse, we find an account of Abner’s actions regarding Ishbosheth, the son of Saul. To fully understand the significance of this verse, let’s provide some context: After the death of... - [2 Samuel 3:36](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-36/17742/): “And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.” And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people. 2 Samuel 3:36 (KJV) Context: The verse you mentioned is part of the... - [2 Samuel 3:35](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-35/17741/): And when all the people came to cause Dauid to eate meate while it was yet day, Dauid sware, saying, So doe God to mee, and more also, if I taste bread or ought else, till the Sunne be downe. 2 Samuel 3:35 (KJV) The verse occurs in the turbulent aftermath of Abner’s death. Abner,... - [2 Samuel 3:34](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-34/17740/): “Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him.” Historical context:At this point in the biblical narrative, David had become the anointed king of Judah, while Saul’s son Ish-bosheth reigned over Israel. A power struggle... - [2 Samuel 3:33](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-33/17739/): And the king lamented ouer Abner, and said, Died Abner as a foole dieth? 2 Samuel 3:33 (KJV) Context: To better understand the verse, it is important to consider the context. In this chapter we find that Abner, the commander of Saul’s army, had recently defected to David’s side. However, Joab, David’s general, held a... - [2 Samuel 3:32](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-32/17738/):   “Then they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.” Context:The verse is part of the narrative in 2 Samuel that describes the events following the death of Abner, the commander of Saul’s army, who had recently switched his... - [2 Samuel 3:31](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-31/17737/):   “And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And King David himself followed the bier.” Context:The passage comes from the book of 2 Samuel, which records the life and reign of King David, highlighting his victories,... - [2 Samuel 3:30](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-30/17736/): “So Joab, and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.” Background:The verse refers to a conflict between Joab, Abishai, and Abner. Joab and Abishai were brothers and commanders in King David’s army, and Abner was the commander of Saul’s army before Saul’s death. The death... - [2 Samuel 3:29](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-29/17735/):   “Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.” Context:This verse is part... - [2 Samuel 3:28](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-28/17734/): And afterward when Dauid heard it, hee said, I and my kingdome are guiltlesse before the Lord for euer, from the blood of Abner the sonne of Ner: 2 Samuel 3:28 (KJV) This verse is part of the larger narrative in 2 Samuel that records the events after King Saul’s death and the rise of... - [2 Samuel 3:27](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-27/17733/):   “And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.” Context:To understand the significance of this verse, it’s important to consider the broader context of the passage.... - [Numbers 4:22](https://biblicaltheology.org.uk/numbers-4/numbers-4-22/13037/): “Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families.” Context:The book of Numbers is part of the Pentateuch, which comprises the first five books of the Bible. Numbers focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 4, the Lord gives... - [Numbers 4:21](https://biblicaltheology.org.uk/numbers-4/numbers-4-21/13036/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. It contains various laws, regulations, and narratives related to the Israelite community during their time in the wilderness. Explanation:... - [Numbers 4:20](https://biblicaltheology.org.uk/numbers-4/numbers-4-20/13035/): But they shall not goe in to see when the holy things are couered, lest they die. Numbers 4:20 (KJV) Numbers 4:20 is part of the divine instructions concerning the duties of the Levites, especially the Kohathite family, in relation to the Tabernacle. The Levites were a tribe set apart for service to God; the... - [Numbers 4:19](https://biblicaltheology.org.uk/numbers-4/numbers-4-19/13034/): But thus doe vnto them, that they may liue, and not die: when they approche vnto the most Holy things, Aaron and his sonnes shall goe in, and appoint them euery one to his seruice, and to his burden. Numbers 4:19 (KJV) Context: The book of Numbers is the fourth book of the Bible and... - [Numbers 4:18](https://biblicaltheology.org.uk/numbers-4/numbers-4-18/13033/): "Cut ye not off the tribe of the families of the Kohathites from among the Levites." Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. It contains various laws, instructions, and accounts of the Israelites’ experiences in the... - [Numbers 4:17](https://biblicaltheology.org.uk/numbers-4/numbers-4-17/13032/): “And the LORD spake unto Moses and unto Aaron, saying,” This verse serves as an introduction to a broader passage found in Numbers 4:17-20. To gain a better understanding, it is essential to examine the surrounding verses as well. Let’s explore the context and implications of this passage. Numbers 4 provides instructions regarding the responsibilities... - [Numbers 4:16](https://biblicaltheology.org.uk/numbers-4/numbers-4-16/13031/): “And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.” Context:The book of... - [Numbers 4:15](https://biblicaltheology.org.uk/numbers-4/numbers-4-15/13030/): “And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden... - [Numbers 4:14](https://biblicaltheology.org.uk/numbers-4/numbers-4-14/13029/): “And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers’ skins, and put to the staves of it.” Context:The book of Numbers is... - [Numbers 4:13](https://biblicaltheology.org.uk/numbers-4/numbers-4-13/13028/): And they shall take away the ashes from the altar, and spread a purple cloth thereon: Numbers 4:13 (KJV) The book of Numbers belongs to the Torah, the collection of laws and regulations given to Israel by God through Moses. Numbers 4 records the duties of the Kohathite clan, one of the Levitical families charged... - [Numbers 4:12](https://biblicaltheology.org.uk/numbers-4/numbers-4-12/13027/): And they shall take all the instruments of ministery, wherewith they minister in the Sanctuary, and put them in a cloth of blew, and couer them with a couering of badgers skinnes, and shall put them on a barre. Numbers 4:12 (KJV) The book of Numbers, the fourth book of the Bible, records the journey... - [Numbers 4:11](https://biblicaltheology.org.uk/numbers-4/numbers-4-11/13026/): And vpon the golden Altar they shall spread a cloth of blew, and couer it with a couering of badgers skinnes, and shall put to the staues thereof. Numbers 4:11 (KJV) Numbers 4:11 belongs to the chapter that outlines the responsibilities of the Kohathites, one of the three Levitical families assigned to the service of... - [Numbers 4:10](https://biblicaltheology.org.uk/numbers-4/numbers-4-10/13025/): And they shall put it, and all the vessels thereof, within a couering of badgers skinnes, and shall put it vpon a barre. Numbers 4:10 (KJV) In Numbers 4:10, the passage describes instructions given to the Levites regarding the tabernacle’s sacred objects. In this verse, the passage is part of a larger context where Moses... - [Numbers 4:9](https://biblicaltheology.org.uk/numbers-4/numbers-4-9/13024/): “And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it: Numbers 4:9 (KJV)” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament,... - [Numbers 4:8](https://biblicaltheology.org.uk/numbers-4/numbers-4-8/13023/): And they shall spread vpon them a clothe of scarlet, and couer the same with a couering of badgers skinnes, and shall put in the staues thereof. Numbers 4:8 (KJV) The book of Numbers is the fourth book of the Bible and it records the events that took place during the Israelites’ journey from Mount... - [Numbers 4:7](https://biblicaltheology.org.uk/numbers-4/numbers-4-7/13022/): "And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon." Context:The book of Numbers is the fourth book in the Old Testament and primarily focuses on the Israelites’ journey... - [Numbers 4:6](https://biblicaltheology.org.uk/numbers-4/numbers-4-6/13021/): And shall put thereon the couering of badgers skinnes, & shall spread ouer it a cloth wholly of blew, and shall put in the staues thereof. Numbers 4:6 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey through the wilderness after their deliverance from Egypt. In chapter 4 God gives... - [Numbers 4:5](https://biblicaltheology.org.uk/numbers-4/numbers-4-5/13020/): “And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:” Context:The book of Numbers is the fourth book in the Old Testament of the Bible. It primarily focuses on the Israelites’ journey through the wilderness and their... - [Numbers 4:4](https://biblicaltheology.org.uk/numbers-4/numbers-4-4/13019/): This shall bee the seruice of the sonnes of Kohath, in the Tabernacle of the Congregation, about the most Holy things. Numbers 4:4 (KJV) The book of Numbers is the fourth book of the Bible and it focuses on the journey of the Israelites through the wilderness after their deliverance from Egypt. In this verse... - [Numbers 4:3](https://biblicaltheology.org.uk/numbers-4/numbers-4-3/13018/): “From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws,... - [Numbers 4:2](https://biblicaltheology.org.uk/numbers-4/numbers-4-2/13017/): “Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers.” Context:The book of Numbers is the fourth book of the Bible and is situated in the Old Testament. It provides an account of the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 4:1](https://biblicaltheology.org.uk/numbers-4/numbers-4-1/13016/): “And the Lord spake unto Moses and unto Aaron, saying,” Context:The book of Numbers is the fourth book of the Bible, which records the Israelites’ journey from Mount Sinai to the Promised Land. In this verse, God is speaking to Moses and Aaron, giving them instructions regarding the responsibilities and duties of the Levites in... - [Numbers 3:51](https://biblicaltheology.org.uk/numbers-3/numbers-3-51/13015/): “And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the Lord, as the Lord commanded Moses.” In order to understand the context of this verse, it is important to explore the preceding verses. Numbers 3:44-51:describes the redemption of the firstborn sons among the... - [Numbers 3:50](https://biblicaltheology.org.uk/numbers-3/numbers-3-50/13014/): “And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.” Numbers 3:50 is part of the instructions:given to Moses by God concerning the Levites... - [Numbers 3:49](https://biblicaltheology.org.uk/numbers-3/numbers-3-49/13013/): And Moses tooke the redemption money, of them that were ouer and aboue them that were redeemed by the Leuites. Numbers 3:49 (KJV) The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, genealogies, and... - [Numbers 3:48](https://biblicaltheology.org.uk/numbers-3/numbers-3-48/13012/): And thou shalt giue the money, wherewith the odde number of them is to be redeemed, vnto Aaron and to his sonnes. Numbers 3:48 (KJV) The book of Numbers, the fourth book of the Bible, continues the historical account of Israel’s journey from Egypt to the Promised Land. In this verse God gives Moses specific... - [Numbers 3:47](https://biblicaltheology.org.uk/numbers-3/numbers-3-47/13011/): Thou shalt euen take fiue shekels a piece, by the polle, after the shekel of the Sanctuary shalt thou take them; the shekel is twenty gerahs. Numbers 3:47 (KJV) The book of Numbers, the fourth book of the Bible, records the journey of Israel from Mount Sinai to the Promised Land. Within this narrative, Numbers... - [Numbers 3:46](https://biblicaltheology.org.uk/numbers-3/numbers-3-46/13010/): “And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites;” Context: The book of Numbers is the fourth book in the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the... - [Numbers 3:45](https://biblicaltheology.org.uk/numbers-3/numbers-3-45/13009/): Take the Leuites in stead of all the first borne among the children of Israel, and the cattell of the Leuites in stead of their cattell, and the Leuites shalbe mine: I am the Lord. Numbers 3:45 (KJV) In the Book of Numbers, also known as the fourth book of Moses, the text details the... - [Numbers 3:44](https://biblicaltheology.org.uk/numbers-3/numbers-3-44/13008/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and historical accounts of the Israelites’ experiences in the wilderness. Exegesis:Numbers 3:44 is a brief verse... - [Numbers 3:43](https://biblicaltheology.org.uk/numbers-3/numbers-3-43/13007/): And all the first borne males, by the number of names, from a moneth old & vpward, of those that were numbred of them, were twenty and two thousand, two hundred, and threescore and thirteene. Numbers 3:43 (KJV) Context: The book of Numbers is the fourth book of the Bible and it continues the narrative... - [Numbers 3:42](https://biblicaltheology.org.uk/numbers-3/numbers-3-42/13006/): “And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.” Historical Context:The book of Numbers is part of the Torah, the first five books of the Bible traditionally attributed to Moses. It provides a historical account of the Israelites’ journey from Egypt to the Promised Land. In this verse,... - [Numbers 3:41](https://biblicaltheology.org.uk/numbers-3/numbers-3-41/13005/): “And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.” Historical context:The book of Numbers is the fourth book of the Bible and continues... - [Numbers 3:40](https://biblicaltheology.org.uk/numbers-3/numbers-3-40/13004/): “And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.” Context:The book of Numbers is the fourth book of the Bible and it continues the narrative of the Israelites’ journey from Egypt to the... - [Numbers 3:39](https://biblicaltheology.org.uk/numbers-3/numbers-3-39/13003/): All that were numbred of the Leuites, which Moses and Aaron numbred at the commaundement of the Lord, throughout their families, all the males from a moneth old and vpward, were twenty and two thousand. Numbers 3:39 (KJV) Numbers 3:39 is situated within the larger narrative of the book of Numbers, which records the Israelites’... - [Numbers 3:38](https://biblicaltheology.org.uk/numbers-3/numbers-3-38/13002/): But those that encampe before the Tabernacle toward the East, euen before the Tabernacle of the Congregation Eastward, shall be Moses and Aaron, and his sonnes, keeping the charge of the Sanctuary, for the charge of the children of Israel: and the stranger that commeth nigh, shall be put to death. Numbers 3:38 (KJV) The... - [Numbers 3:37](https://biblicaltheology.org.uk/numbers-3/numbers-3-37/13001/): “And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden.” Context:The book of Numbers is the fourth book of the Bible and it records the... - [Numbers 3:36](https://biblicaltheology.org.uk/numbers-3/numbers-3-36/13000/): And vnder the custody and charge of the sonnes of Merari, shall bee the boards of the Tabernacle, and the barres thereof, and the pillars thereof, and the sockets thereof, & all the vessels thereof, and all that serueth thereto: Numbers 3:36 (KJV) Numbers 3:36 is part of the narrative found in the Book of... - [Numbers 3:35](https://biblicaltheology.org.uk/numbers-3/numbers-3-35/12999/): And the chiefe of the house of the father of the families of Merari, was Zuriel the sonne of Abihail: these shall pitch on the side of the Tabernacle Northwards. Numbers 3:35 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from Egypt, and chapter 3 focuses on the... - [Numbers 3:34](https://biblicaltheology.org.uk/numbers-3/numbers-3-34/12998/): And those that were numbred of them, according to the number of all the males from a moneth old & vpward, were sixe thousand and two hundred. Numbers 3:34 (KJV) The book of Numbers, the fourth book of Scripture, continues the narrative of Israel’s journey from Egypt to the Promised Land. Its primary focus is... - [Numbers 3:33](https://biblicaltheology.org.uk/numbers-3/numbers-3-33/12997/): "Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari." Context:The book of Numbers is the fourth book of the Bible and provides a historical account of the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 3, God instructs Moses to take... - [Numbers 3:32](https://biblicaltheology.org.uk/numbers-3/numbers-3-32/12996/): “And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the... - [Numbers 3:31](https://biblicaltheology.org.uk/numbers-3/numbers-3-31/12995/): And their charge shall be the Arke, and the Table, and the Candlesticke, and the altars, and the vessels of the Sanctuarie, wherewith they minister, and the hanging, and all the seruice thereof. Numbers 3:31 (KJV) The book of Numbers continues the narrative of Israel’s journey from Egypt to the Promised Land and records God’s... - [Numbers 3:30](https://biblicaltheology.org.uk/numbers-3/numbers-3-30/12994/): “And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.” Context:The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey through the wilderness after their deliverance from Egypt. It contains various laws, regulations, and narratives... - [Numbers 3:29](https://biblicaltheology.org.uk/numbers-3/numbers-3-29/12993/): “The families of the sons of Kohath shall pitch on the side of the tabernacle southward.” Context:The book of Numbers is the fourth book in the Old Testament and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 3, the chapter focuses on the Levites, specifically the... - [Numbers 3:28](https://biblicaltheology.org.uk/numbers-3/numbers-3-28/12992/): In the number of all the males, from a moneth olde and vpward, were eight thousand, and sixe hundred, keeping the charge of the Sanctuary. Numbers 3:28 (KJV) This passage belongs to a larger description in the book of Numbers that details the duties and responsibilities assigned to the different clans of the Levites in... - [Numbers 3:27](https://biblicaltheology.org.uk/numbers-3/numbers-3-27/12991/): "And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites." Context:The book of Numbers is the fourth book of the Bible and it continues the historical narrative of the Israelites after... - [Numbers 3:26](https://biblicaltheology.org.uk/numbers-3/numbers-3-26/12990/): “And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.” Numbers 3:26 is part of... - [Numbers 3:25](https://biblicaltheology.org.uk/numbers-3/numbers-3-25/12989/): “And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation.” Context:The book of Numbers is part of the Pentateuch (the first five books of the Bible) and focuses on... - [Numbers 3:24](https://biblicaltheology.org.uk/numbers-3/numbers-3-24/12988/): “And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various census records, instructions regarding the organisation of the... - [Numbers 3:23](https://biblicaltheology.org.uk/numbers-3/numbers-3-23/12987/): The families of the Gershonites shal pitch behind the Tabernacle Westward. Numbers 3:23 (KJV) This verse belongs to a broader section in the book of Numbers that records the orderly arrangement of the Israelite tribes and their duties in relation to the tabernacle, the portable sanctuary where the people worshiped God during their wilderness journey.... - [Numbers 3:22](https://biblicaltheology.org.uk/numbers-3/numbers-3-22/12986/): “Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families.” Context:The book of Numbers is the fourth book of the Old Testament and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, genealogies, and accounts of the Israelites’ experiences... - [Numbers 3:21](https://biblicaltheology.org.uk/numbers-3/numbers-3-21/12985/): “Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this specific... - [Numbers 3:20](https://biblicaltheology.org.uk/numbers-3/numbers-3-20/12984/): “And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey through the wilderness after their deliverance from Egypt. It contains a... - [Numbers 3:19](https://biblicaltheology.org.uk/numbers-3/numbers-3-19/12983/): And the sonnes of Kohath by their families: Amram, and Izehar, Hebron and Uzziel. Numbers 3:19 (KJV) And the sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel. The book of Numbers is the fourth book of the Bible, and it primarily focuses on the Israelites’ journey through the wilderness after their liberation... - [Numbers 3:18](https://biblicaltheology.org.uk/numbers-3/numbers-3-18/12982/): “And these are the sons of Kohath after their families: Amram, and Izehar, Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.” Context:The book of Numbers is the fourth book of the Bible and is named so because it contains several censuses and lists of the... - [Numbers 3:17](https://biblicaltheology.org.uk/numbers-3/numbers-3-17/12981/): "And these were the sons of Levi by their names; Gershon, and Kohath, and Merari." Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It primarily focuses on the organisation, census, and duties of the Levites, who were set... - [Numbers 3:16](https://biblicaltheology.org.uk/numbers-3/numbers-3-16/12980/): And Moses numbred them according to the word of the Lord, as he was commanded. Numbers 3:16 (KJV) The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In Numbers 3 God commands Moses to take a census of... - [Numbers 3:15](https://biblicaltheology.org.uk/numbers-3/numbers-3-15/12979/): “Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.” This verse is part of a larger section in the Book of Numbers that provides an account of the organisation and responsibilities of the Levites, who were set apart... - [Numbers 3:14](https://biblicaltheology.org.uk/numbers-3/numbers-3-14/12978/): “And the Lord spake unto Moses in the wilderness of Sinai, saying,” Context:The book of Numbers is the fourth book in the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 3, the Lord speaks to Moses in the wilderness of Sinai, giving instructions regarding the... - [Numbers 3:13](https://biblicaltheology.org.uk/numbers-3/numbers-3-13/12977/): “Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt, I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the Lord.” Context:The book of Numbers is the fourth book of the Bible, and it... - [Numbers 3:12](https://biblicaltheology.org.uk/numbers-3/numbers-3-12/12976/): “And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount... - [Numbers 3:11](https://biblicaltheology.org.uk/numbers-3/numbers-3-11/12975/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and it continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In this verse, the Lord is speaking to Moses, who served as the leader and mediator between God and the... - [Numbers 3:10](https://biblicaltheology.org.uk/numbers-3/numbers-3-10/12974/): And thou shalt appoint Aaron and his sonnes, and they shall waite on their priests office: and the stranger that commeth nigh, shall bee put to death. Numbers 3:10 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of Israel’s journey from Egypt to the Promised Land. In this verse... - [Numbers 3:9](https://biblicaltheology.org.uk/numbers-3/numbers-3-9/12973/): "And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel." This verse is part of a passage that outlines the responsibilities and duties of the Levites, who were a tribe of Israel set apart for service in the Tabernacle and later... - [Numbers 3:8](https://biblicaltheology.org.uk/numbers-3/numbers-3-8/12972/): And they shall keepe all the instruments of the Tabernacle of the Congregation, and the charge of the children of Israel, to doe the seruice of the Tabernacle. Numbers 3:8 (KJV) The book of Numbers is the fourth book of the Bible and continues the account of the Israelites’ journey from Egypt to the Promised... - [Numbers 3:7](https://biblicaltheology.org.uk/numbers-3/numbers-3-7/12971/): “And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. This particular verse is part... - [Numbers 3:6](https://biblicaltheology.org.uk/numbers-3/numbers-3-6/12970/):   “Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.” Context:Numbers 3 is part of the narrative in the book of Numbers that describes the organisation and responsibilities of the Levites, who were descendants of Levi, the son of Jacob. In this chapter, God assigns... - [Numbers 3:5](https://biblicaltheology.org.uk/numbers-3/numbers-3-5/12969/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey from Mount Sinai to the edge of the Promised Land. It records various events, including the numbering of the tribes, the organization of the tabernacle, and the establishment of... - [Numbers 3:4](https://biblicaltheology.org.uk/numbers-3/numbers-3-4/12968/): “And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.” This verse is part of the larger context of Numbers 3, which describes... - [Numbers 3:3](https://biblicaltheology.org.uk/numbers-3/numbers-3-3/12967/): “These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest’s office.” Context:The book of Numbers is the fourth book of the Bible and is named after the two censuses that were taken of the Israelites in the wilderness. It records the events that... - [Numbers 3:2](https://biblicaltheology.org.uk/numbers-3/numbers-3-2/12966/): "And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar." Context:The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. The book gets its name from the various censuses or numberings... - [Numbers 3:1](https://biblicaltheology.org.uk/numbers-3/numbers-3-1/12965/): “These also are the generations of Aaron and Moses in the day that the Lord spake with Moses in mount Sinai.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this verse, we find the beginning of a... - [Numbers 2:34](https://biblicaltheology.org.uk/numbers-2/numbers-2-34/12964/): “And the children of Israel did according to all that the Lord commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.” Context:The book of Numbers is the fourth book of the Bible and it describes the journey of the... - [Numbers 2:33](https://biblicaltheology.org.uk/numbers-2/numbers-2-33/12963/): “But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It contains a detailed account of the census, organisation, and arrangement of the tribes... - [Numbers 2:32](https://biblicaltheology.org.uk/numbers-2/numbers-2-32/12962/): "These are those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts were six hundred thousand and three thousand and five hundred and fifty." Context:The book of Numbers is the fourth book of the Bible and continues the narrative... - [Numbers 2:31](https://biblicaltheology.org.uk/numbers-2/numbers-2-31/12961/): All they that were numbred in the Campe of Dan, were an hundred thousand, and fifty and seuen thousand, and sixe hundred: they shall goe hindmost with their standerds. Numbers 2:31 (KJV) Context: The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah,... - [Numbers 2:30](https://biblicaltheology.org.uk/numbers-2/numbers-2-30/12960/): And his hoste, and those that were numbred of them, were fiftie and three thousand, and foure hundred. Numbers 2:30 (KJV) The book of Numbers is the fourth book of the Bible and gives a detailed account of the Israelites’ journey from Mount Sinai to the Promised Land. Throughout its pages we find censuses, laws,... - [Numbers 2:29](https://biblicaltheology.org.uk/numbers-2/numbers-2-29/12959/): “Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.” Context:The book of Numbers is the fourth book in the Old Testament and primarily focuses on the Israelites’ journey through the wilderness. It provides an account of the organization, arrangement, and responsibilities of the twelve... - [Numbers 2:28](https://biblicaltheology.org.uk/numbers-2/numbers-2-28/12958/): And his hoste, and those that were numbred of them, were fourtie and one thousand, and fiue hundred. Numbers 2:28 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey from Mount Sinai to the Promised Land. In this verse the emphasis is on how God organized the tribes of Israel... - [Numbers 2:27](https://biblicaltheology.org.uk/numbers-2/numbers-2-27/12957/): “And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran.” Context:The book of Numbers is the fourth book of the Old Testament and it primarily focuses on the journey of the Israelites from Mount Sinai to the Promised... - [Numbers 2:26](https://biblicaltheology.org.uk/numbers-2/numbers-2-26/12956/): And his hoste, and those that were numbred of them, were threescore and two thousand, and seuen hundred. Numbers 2:26 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the Promised Land, including censuses, laws, and wilderness narratives. In chapter 2 God instructs Moses to... - [Numbers 2:25](https://biblicaltheology.org.uk/numbers-2/numbers-2-25/12955/): “The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.” Context:The book of Numbers is the fourth book in the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to... - [Numbers 2:24](https://biblicaltheology.org.uk/numbers-2/numbers-2-24/12954/): “All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the... - [Numbers 2:23](https://biblicaltheology.org.uk/numbers-2/numbers-2-23/12953/): And his hoste, and those that were numbred of them, were thirtie and fiue thousand, and foure hundred. Numbers 2:23 (KJV) The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 2 the Lord... - [Numbers 2:22](https://biblicaltheology.org.uk/numbers-2/numbers-2-22/12952/): Then the tribe of Beniamin: and the captaine of the sonnes of Beniamin, shall bee Abidan the sonne of Gideoni. Numbers 2:22 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from Mount Sinai to the Promised Land. A major emphasis of this book is the careful organization,... - [Numbers 2:21](https://biblicaltheology.org.uk/numbers-2/numbers-2-21/12951/): “Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni.” Context:The book of Numbers is the fourth book in the Old Testament and records the events that occurred during the Israelites’ journey from Mount Sinai to the edge of the Promised Land. This verse is... - [Numbers 2:20](https://biblicaltheology.org.uk/numbers-2/numbers-2-20/12950/): And by him shall be the tribe of Manasseh: and the captaine of the children of Manasseh, shalbe Gamaliel the sonne of Pedahzur. Numbers 2:20 (KJV) This verse belongs to a broader passage in Numbers that records the precise organization of the Israelite camp during the wilderness wanderings. God commanded Moses to take a census,... - [Numbers 2:19](https://biblicaltheology.org.uk/numbers-2/numbers-2-19/12949/): And his hoste, and those that were numbred of them, were fourtie thousand and fiue hundred. Numbers 2:19 (KJV) Numbers 2:19 is part of a larger passage that describes the arrangement and organisation of the Israelites’ encampment during their journey through the wilderness. In this chapter the Lord commanded Moses and Aaron to take a... - [Numbers 2:18](https://biblicaltheology.org.uk/numbers-2/numbers-2-18/12948/): “On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.” Numbers 2:18 is part of a larger passage in the book of Numbers that describes the arrangement and organisation of the twelve tribes... - [Numbers 2:17](https://biblicaltheology.org.uk/numbers-2/numbers-2-17/12947/): Then the Tabernacle of the Congregation shall set forward with the Campe of the Leuites, in the midst of the Campe: as they encampe, so shall they set forward, euery man in his place by their standerds. Numbers 2:17 (KJV) This verse belongs to the larger section in Numbers that describes the arrangement and organization... - [Numbers 2:16](https://biblicaltheology.org.uk/numbers-2/numbers-2-16/12946/): All that were numbred in the Campe of Reuben were an hundred thousand, and fiftie and one thousand, and foure hundred and fiftie throughout their armies: and they shall set foorth in the second ranke. Numbers 2:16 (KJV) The book of Numbers is the fourth book of the Old Testament and focuses on the Israelites’... - [Numbers 2:15](https://biblicaltheology.org.uk/numbers-2/numbers-2-15/12945/): And his hoste, and those that were numbred of them, were fourtie and fiue thousand, and sixe hundred and fiftie. Numbers 2:15 (KJV) Numbers 2:15 belongs to a broader passage that records how the tribes of Israel were organized and arranged around the tabernacle during their wilderness journey. The book of Numbers chronicles the period... - [Numbers 2:14](https://biblicaltheology.org.uk/numbers-2/numbers-2-14/12944/): Then the tribe of Gad: and the captaine of the sonnes of Gad shall be Eliasaph the sonne of Reuel. Numbers 2:14 (KJV) Historical Context: The book of Numbers is the fourth book in the Old Testament and primarily focuses on the Israelites’ journey through the wilderness after their liberation from slavery in Egypt. In... - [Numbers 2:13](https://biblicaltheology.org.uk/numbers-2/numbers-2-13/12943/): And his hoste, and those that were numbred of them, were fiftie and nine thousand, and three hundred. Numbers 2:13 (KJV) “And his host, and those that were numbered thereof, were fifty and nine thousand and three hundred.” This verse is part of a larger passage in the book of Numbers that describes the arrangement... - [Numbers 2:12](https://biblicaltheology.org.uk/numbers-2/numbers-2-12/12942/): "And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains... - [Numbers 2:11](https://biblicaltheology.org.uk/numbers-2/numbers-2-11/12941/): And his hoste, and those that were numbred thereof, were fourtie and sixe thousand, and fiue hundred. Numbers 2:11 (KJV) The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey through the wilderness. It records a national census and gives detailed instructions on how the people were to... - [Numbers 2:10](https://biblicaltheology.org.uk/numbers-2/numbers-2-10/12940/): “On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.” Context:The book of Numbers is the fourth book in the Bible and is named so because it begins with a census or numbering... - [Numbers 2:9](https://biblicaltheology.org.uk/numbers-2/numbers-2-9/12939/): “All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.” Context:The book of Numbers is the fourth book of the Bible and it continues the narrative of the Israelites’ journey from Egypt to the Promised... - [Numbers 2:8](https://biblicaltheology.org.uk/numbers-2/numbers-2-8/12938/): And his hoste and those that were numbred thereof, were fiftie and seuen thousand, and foure hundred. Numbers 2:8 (KJV) The book of Numbers records a detailed plan for arranging the twelve tribes of Israel around the tabernacle while they journeyed in the wilderness. In this section God gives Moses and Aaron precise instructions concerning... - [2 Samuel 12:23](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-23/17933/): But now hee is dead, Wherefore should I fast? Can I bring him backe againe? I shall goe to him, but he shall not returne to me. 2 Samuel 12:23 (KJV) The words spoken by David in this verse come at the climax of a painful narrative in which the prophet Nathan confronts the king... - [2 Samuel 12:22](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-22/17932/): And he said, While the child was yet aliue, I fasted and wept: for I said, Who can tell, whether God will be gracious to me, that the child may liue? 2 Samuel 12:22 (KJV) The verse occurs in the tragic narrative that follows King David’s sin with Bathsheba. David had committed adultery with Bathsheba,... - [2 Samuel 12:21](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-21/17931/): Then said his seruants vnto him, What thing is this that thou hast done? thou didst fast and weepe for the childe, while it was aliue, but when the childe was dead, thou didst rise and eat bread. 2 Samuel 12:21 (KJV) The verse occurs within the tragic narrative of King David, Bathsheba, and the... - [2 Samuel 12:20](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-20/17930/):   “Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the Lord, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.” In 2 Samuel 11, we read about David’s sin... - [2 Samuel 12:19](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-19/17929/): But when Dauid saw that his seruants whispered, Dauid perceiued that the childe was dead: therefore Dauid said vnto his seruants, Is the child dead? and they said, He is dead. 2 Samuel 12:19 (KJV) This verse is part of the narrative that follows the account of David’s sin with Bathsheba and the subsequent consequences... - [2 Samuel 12:18](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-18/17928/): And it came to passe on the seuenth day, that the childe died: and the seruants of Dauid feared to tell him that the child was dead: for they saide, Behold, while the childe was yet aliue, we spake vnto him, and he would not hearken vnto our voice: how will he then vexe himselfe,... - [2 Samuel 12:17](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-17/17927/):   “And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.” In this verse, we see the aftermath of David’s act of adultery with Bathsheba and the subsequent murder of her husband, Uriah. After Nathan the... - [2 Samuel 12:16](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-16/17926/): Dauid therfore besought God for the childe, and Dauid fasted, and went in, and lay all night vpon the earth. 2 Samuel 12:16 (KJV) “And David said, I will go forth unto the house of the LORD, and the LORD shall hear my prayer for the child.” In this passage we see David’s response to... - [2 Samuel 12:15](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-15/17925/):   “And Nathan departed unto his house. And the LORD struck the child that Uriah’s wife bare unto David, and it was very sick.” Context:This verse is part of the narrative where Nathan the prophet confronts King David regarding his sin of adultery with Bathsheba and the murder of her husband, Uriah. Nathan delivers a... - [2 Samuel 12:14](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-14/17924/):   “Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.” Context:This verse is part of the account of David’s sin with Bathsheba and his subsequent confrontation by the prophet Nathan. David had committed adultery with... - [2 Samuel 12:13](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-13/17923/):   “And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.” Context:In this passage, we find the prophet Nathan confronting King David about his sin with Bathsheba and the murder of Uriah, her husband. After Nathan’s parable... - [2 Samuel 12:12](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-12/17922/):   “For thou didst it secretly: but I will do this thing before all Israel, and before the sun.” Context: David’s Sin: In the preceding chapters (2 Samuel 11), David has committed adultery with Bathsheba, leading to her pregnancy. To cover up his sin, David arranges for Uriah, Bathsheba’s husband, to be killed in battle.... - [2 Samuel 12:11](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-11/17921/): Thus saith the Lord, Behold, I will raise vp euill against thee out of thine owne house, and I will take thy wiues before thine eyes, and giue them vnto thy neighbour, and he shall lie with thy wiues in the sight of this Sunne. 2 Samuel 12:11 (KJV) Context: This verse is part of... - [2 Samuel 12:10](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-10/17920/):   “Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.” Consequences of Sin:The verse highlights the consequences that David would face as a result of his sin. One of the immediate consequences is that the sword... - [2 Samuel 12:9](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-9/17919/):   “Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.” Context:2 Samuel 12:9 is part of a narrative involving... - [2 Samuel 12:8](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-8/17918/): “And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.” Context:This verse is a part of the narrative in which Nathan the prophet... - [2 Samuel 12:7](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-7/17917/):   “And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul.” This verse is a pivotal moment in the life of King David, where the prophet Nathan confronts David about his sin with... - [2 Samuel 12:6](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-6/17916/): And he shall restore the Lambe fourefold, because he did this thing, and because he had no pittie. 2 Samuel 12:6 (KJV) This verse is part of the story of King David’s sin with Bathsheba and the subsequent confrontation by the prophet Nathan. Nathan was sent by God to rebuke David for his adultery with... - [2 Samuel 12:5](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-5/17915/):   “And David’s anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die.” Context:In this verse, we find King David confronted by the prophet Nathan about his sin with Bathsheba and the murder of her husband Uriah. Nathan tells... - [2 Samuel 12:4](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-4/17914/):   “And there came a traveller unto the rich man, and he spared to take of his own flock, and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.” Context:The verse you... - [2 Samuel 12:3](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-3/17913/):   “But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.”... - [2 Samuel 12:2](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-2/17912/):   “The rich man had exceeding many flocks and herds.” Context:This verse is part of the narrative of King David’s confrontation with the prophet Nathan after his sin with Bathsheba and the subsequent murder of her husband, Uriah. In this story, Nathan approaches David with a parable to expose his guilt and confront him about... - [2 Samuel 12:1](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-1/17911/):   “And the Lord sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.” Context:To fully understand 2 Samuel 12:1, it’s important to consider the context:This verse comes after David’s sin with Bathsheba, where he committed adultery with... - [2 Samuel 11:27](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-27/17910/): “And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord.” Context:The book of 2 Samuel chronicles the life and reign of King David, one of the most prominent figures in the... - [2 Samuel 11:26](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-26/17909/): And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband. 2 Samuel 11:26 (KJV) This verse is part of the account of David’s sin with Bathsheba and the subsequent events that unfolded. Let’s delve deeper into the context and lessons we can learn from this passage. The... - [2 Samuel 11:25](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-25/17908/): Then Dauid said vnto the messenger, Thus shalt thou say vnto Ioab, Let not this thing displease thee: for the sword deuoureth one as well as another: Make thy battell more strong against the citie, and ouerthrow it; and encourage thou him. 2 Samuel 11:25 (KJV) In this verse, we see David instructing a messenger... - [2 Samuel 11:24](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-24/17907/): And the shooters shot from off the wall vpon thy seruants, and some of the Kings seruants be dead, and thy seruant Uriah the Hittite is dead also. 2 Samuel 11:24 (KJV) This verse concludes a tragic chapter in the life of King David, a chapter that began with his illicit desire for Bathsheba, the... - [2 Samuel 11:23](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-23/17906/): And the messenger said vnto Dauid, Surely the men preuailed against vs, and came out vnto vs into the field, and we were vpon them euen vnto the entring of the gate. 2 Samuel 11:23 (KJV) In this passage we encounter the account of King David’s sinful act with Bathsheba and his subsequent attempts to... - [2 Samuel 11:22](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-22/17905/): “So the messenger went, and came and shewed David all that Joab had sent him for.” Context:2 Samuel 11 recounts the story of King David’s sin with Bathsheba. In this particular verse, Joab, the commander of David’s army, sends a messenger to inform the king about the progress of a battle. Key Points: The role... - [2 Samuel 11:21](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-21/17904/): “Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.” Context:2 Samuel 11:21 is part of the narrative describing the events... - [2 Samuel 11:20](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-20/17903/): “And if so be that the king’s wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?” This verse is part of the narrative of King David’s sin with Bathsheba and the subsequent events that unfolded.... - [2 Samuel 11:19](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-19/17902/): And charged the messenger, saying, When thou hast made an ende of telling the matters of the warre vnto the King; 2 Samuel 11:19 (KJV) 2 Samuel 11 recounts the infamous account of King David’s sin with Bathsheba. In this chapter David remains in Jerusalem while his troops are engaged in battle. One evening he... - [2 Samuel 11:18](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-18/17901/): “Then Joab sent and told David all the things concerning the war.” This verse is part of the narrative that describes King David’s affair with Bathsheba and the subsequent events that unfolded. To understand the significance of 2 Samuel 11:18, it’s helpful to review the context leading up to this verse: In 2 Samuel 11,... - [2 Samuel 11:17](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-17/17900/): And the men of the city went out, and fought with Ioab: and there fell some of the people of the seruants of Dauid, and Uriah the Hittite died also. 2 Samuel 11:17 (KJV) This verse is found in the larger narrative of 2 Samuel 11, which records King David’s sin and its consequences. In... - [2 Samuel 11:16](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-16/17899/): “But Uriah slept at the door of the king’s house with all the servants of his lord and went not down to his house.” This verse is part of the narrative of King David’s adultery with Bathsheba and the subsequent events that unfold. To understand the significance of 2 Samuel 11:16, it’s helpful to have... - [2 Samuel 11:15](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-15/17898/): And he wrote in the letter, saying, Set yee Uriah in the forefront of the hottest battel, and retire ye from him, that he may be smitten, and die. 2 Samuel 11:15 (KJV) Context: Before we explore the specific verse, it is important to understand the surrounding narrative. In 2 Samuel 11:1‑14 we read that... - [2 Samuel 11:14](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-14/17897/): “And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.” Context:The passage takes place during a dark period in King David’s life. In this chapter, we find David at the height of his power as the king of Israel. However, instead of... - [2 Samuel 11:13](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-13/17896/): “And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.” Context:To fully understand the significance of this verse, it’s important to know the... - [2 Samuel 11:12](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-12/17895/): And Dauid said to Uriah, Tary here to day also, and to morow I will let thee depart. So Uriah abode in Ierusalem that day, and the morrow. 2 Samuel 11:12 (KJV) Background and Context: Prior to this verse, King David had committed adultery with Bathsheba, the wife of Uriah the Hittite, and Bathsheba became... - [2 Samuel 11:11](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-11/17894/): “And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul... - [2 Samuel 11:10](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-10/17893/): And when they had tolde Dauid, saying, Uriah went not downe vnto his house, Dauid said vnto Uriah, Camest thou not from thy iourney? why then diddest thou not goe downe vnto thine house? 2 Samuel 11:10 (KJV) thy journey? why then didst thou not go down unto thine house? 2 Samuel 11:10 (KJV) This... - [2 Samuel 11:9](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-9/17892/): “But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.” 2 Samuel 11:9 is a verse that describes the actions of Uriah the Hittite, one of David’s mighty men and a loyal soldier in his army. This verse takes place during... - [2 Samuel 11:8](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-8/17891/): “And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess of meat from the king.” This verse is a part of the story of David and Bathsheba, which describes a series of events that led to David’s... - [2 Samuel 11:7](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-7/17890/): And when Uriah was come vnto him, Dauid demanded of him how Ioab did, and how the people did, and how the warre prospered. 2 Samuel 11:7 (KJV) Context: 2 Samuel 11 tells the story of King David’s sin with Bathsheba. In the earlier verses we learn that David saw Bathsheba, the wife of Uriah... - [2 Samuel 11:6](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-6/17889/): “And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.” Historical Context: Before delving into the specific verse, it’s essential to understand the historical context. At this point in the narrative, King David had already established a powerful kingdom and had numerous military victories. However, in 2 Samuel... - [2 Samuel 11:5](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-5/17888/): “And the woman conceived, and sent and told David, and said, I am with child.” Context:In this verse, we find King David in a situation of moral failure. He had observed Bathsheba, the wife of Uriah the Hittite, bathing from his rooftop. David, being captivated by her beauty, sent messengers to bring her to him,... - [2 Samuel 11:4](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-4/17887/): “And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.” This verse is part of the narrative that describes a dark moment in the life of King David, where he committed adultery with Bathsheba,... - [2 Samuel 11:3](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-3/17886/): “And David sent and inquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” Context:The book of 2 Samuel chronicles the life and reign of King David, focusing on his successes and failures as a leader. In chapter 11, we find David at the... - [2 Samuel 11:2](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-2/17885/): “And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.” Historical Context:In this verse, we find King David, the second king of... - [2 Samuel 11:1](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-1/17884/): “And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.” Context:To understand the significance of this verse, it’s... - [2 Samuel 10:19](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-19/17883/):   “And when all the kings that were servants to Hadarezer saw that they were smitten before Israel, they made peace with Israel and served them. So the Syrians feared to help the children of Ammon anymore.” Context:In this verse, we find a reference to a battle between Israel and its enemies, particularly the Ammonites... - [2 Samuel 10:16](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-16/17880/): And Hadarezer sent, and brought out the Syrians that were beyond the riuer, and they came to Helam, and Shobach the captaine of the hoste of Hadarezer went before them. 2 Samuel 10:16 (KJV) The verse is situated in the narrative of a war between David, king of Israel, and the Ammonites together with their... - [2 Samuel 10:15](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-15/17879/): “And when the Syrians saw that they were smitten before Israel, they gathered themselves together.” Context:The verse is part of the account of a battle between the Israelites and the Ammonites, along with their Syrian allies. The Ammonites had hired Syrian mercenaries to fight against King David and the Israelite army. The conflict arose when... - [2 Samuel 10:14](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-14/17878/):   “And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.” This verse is part of a larger narrative found in 2 Samuel 10, which describes the events surrounding a... - [2 Samuel 10:13](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-13/17877/): And Ioab drew nigh, and the people that were with him, vnto the battell against the Syrians: and they fled before him. 2 Samuel 10:13 (KJV) Joab’s Leadership: Joab, the commander of David’s army, leads the people into battle against the Syrians. He was a loyal and skilled military leader who often played a crucial... - [2 Samuel 10:12](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-12/17876/):   “Be of good courage, and let us play the men for our people, and for the cities of our God: and the Lord do that which seemeth him good.” This verse is part of a historical account found in the Second Book of Samuel, which documents the reign of King David over Israel. In... - [2 Samuel 10:11](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-11/17875/): And he said, If the Syrians bee too strong for me, then thou shalt helpe me: but if the children of Ammon bee too strong for thee, then I will come and helpe thee. 2 Samuel 10:11 (KJV) The passage belongs to the larger narrative of 2 Samuel 10, which records a clash between Israel,... - [2 Samuel 10:10](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-10/17874/): And the rest of the people he deliuered into the hand of Abishai his brother, that he might put them in aray against the children of Ammon. 2 Samuel 10:10 (KJV) Historical Context: The book of 2 Samuel is part of the Old Testament and recounts the reign of King David over Israel. In this... - [2 Samuel 10:9](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-9/17873/): When Ioab saw that the front of the battell was against him, before and behind, he chose of all the choise men of Israel, and put them in aray against the Syrians. 2 Samuel 10:9 (KJV) The book of 2 Samuel continues the narrative of King David’s reign after he was anointed as king of... - [2 Samuel 10:8](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-8/17872/):   “And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field.” Context:The book of 2 Samuel is part of the historical account of Israel, specifically focusing on... - [2 Samuel 10:7](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-7/17871/): And when Dauid heard of it, he sent Ioab, and all the hoste of the mightie men. 2 Samuel 10:7 (KJV) To understand this verse in its context, it is important to look at the preceding verses. In the preceding verses (2 Samuel 10:1-6), the king of the Ammonites died, and David sent messengers to... - [2 Samuel 10:6](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-6/17870/):   “And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ish-tob twelve thousand men.” Historical Context:2 Samuel 10:6 takes place during the reign of... - [2 Samuel 10:5](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-5/17869/):   “When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.” Context:2 Samuel 10 describes a conflict between the Ammonites and the Israelites. The Ammonite king, Nahash, had died, and David sent his... - [2 Samuel 10:4](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-4/17868/): Wherefore Hanun tooke Dauids seruants, and shaued off the one halfe of their beards, and cut off their garments in the middle, euen to their buttocks, and sent them away. 2 Samuel 10:4 (KJV) This verse is part of the account of David, the king of Israel, and his interactions with the Ammonites and Syrians.... - [2 Samuel 10:3](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-3/17867/):   “And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?” Context:This verse is part... - [2 Samuel 10:2](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-2/17866/): Then said Dauid, I will shewe kindnes vnto Hanun the sonne of Nahash, as his father shewed kindnes vnto me. And Dauid sent to comfort him by the hand of his seruants, for his father: and Dauids seruants came into the land of the children of Ammon. 2 Samuel 10:2 (KJV) This verse is situated... - [2 Samuel 10:1](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-1/17865/):   “And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.” Context:The book of 2 Samuel is part of the historical narrative of the Old Testament, and it recounts the life and reign of King David, who succeeded Saul as the... - [2 Samuel 9:13](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-13/17864/):   “So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.” Context:2 Samuel 9:13 is part of the narrative surrounding King David’s act of kindness towards Mephibosheth, the son of Jonathan and grandson of King Saul. Mephibosheth was disabled, being lame in both feet.... - [2 Samuel 9:12](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-12/17863/): “And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth.” 2 Samuel 9:12 is part of the larger narrative concerning the relationship between David, the king of Israel, and Mephibosheth, the son of Jonathan and grandson of King Saul. This verse provides... - [2 Samuel 9:11](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-11/17862/):   “Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king’s sons.” Context:The passage you mentioned is part of the narrative in 2 Samuel where... - [2 Samuel 9:10](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-10/17861/): Thou therefore and thy sonnes, and thy seruants, shall till the land for him, and thou shalt bring in the fruits, that thy masters sonne may haue food to eate: but Mephibosheth thy masters sonne shall eat bread alway at my table. Now Ziba had fifteene sonnes, and twenty seruants. 2 Samuel 9:10 (KJV) Context:... - [2 Samuel 9:9](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-9/17860/): Then the king called to Ziba Sauls seruant, and said vnto him, I haue giuen vnto thy masters sonne all that pertained to Saul, and to all his house. 2 Samuel 9:9 (KJV) This verse is part of a narrative that describes an act of kindness and generosity from King David toward Mephibosheth, the son... - [2 Samuel 9:8](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-8/17859/):   “And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?” This verse is a part of the story of David and Mephibosheth. To fully understand its significance, it’s important to provide some context. In 2 Samuel 9, we find David, who has... - [2 Samuel 9:7](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-7/17858/):   “And David said unto him, Fear not: for I will surely show thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.” This verse is part of a larger narrative in 2 Samuel that discusses the relationship... - [2 Samuel 9:6](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-6/17857/):   “Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!” Context:To better understand the significance of 2 Samuel 9:6, let’s look at the broader context of the verse. David had become... - [2 Samuel 9:5](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-5/17856/):   “Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.” This verse is part of a larger narrative in 2 Samuel 9 that recounts an act of kindness and mercy demonstrated by King David towards Mephibosheth, the son of Jonathan and grandson of King Saul.... - [2 Samuel 9:4](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-4/17855/):   “And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of Ammiel, in Lo-debar.” Context:Before we delve into this particular verse, let’s provide some context. Second Samuel 9 records an act of kindness and mercy displayed by King David... - [2 Samuel 9:3](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-3/17854/): And the king said, Is there not yet any of the house of Saul, that I may shew the kindnesse of God vnto him? and Ziba said vnto the king, Ionathan hath yet a sonne, which is lame on his feete. 2 Samuel 9:3 (KJV) Historical Context: 2 Samuel 9 takes place during the reign... - [2 Samuel 9:2](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-2/17853/):   “And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.” Context:Before we delve into the specific verse, let’s understand the background. King David had become the ruler... - [2 Samuel 9:1](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-1/17852/):   “And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan’s sake?” Context:2 Samuel 9 is set during the reign of King David, after he had established his kingdom and conquered Jerusalem. In this chapter, David seeks to fulfill his promise to... - [2 Samuel 8:18](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-18/17851/): And Benaiah the sonne of Iehoiada was ouer both the Cherethites, and the Pelethites, and Dauids sonnes were chiefe rulers. 2 Samuel 8:18 (KJV) And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David’s sons were chief rulers. 2 Samuel 8:18 (KJV) The verse comes from the book of... - [2 Samuel 8:17](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-17/17850/): And Zadok the sonne of Ahitub, and Ahimelech the sonne of Abiathar, were the Priests, and Seraiah was the scribe. 2 Samuel 8:17 (KJV) This verse is part of the historical account of King David’s reign in the Old Testament. In this chapter David is described as having achieved military success, defeating neighboring nations and... - [2 Samuel 8:16](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-16/17849/): And Ioab the sonne of Zeruiah was ouer the host, and Iehoshaphat the sonne of Ahilud was Recorder. 2 Samuel 8:16 (KJV) “And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder.” This verse forms part of the historical account of King David’s reign recorded in 2... - [2 Samuel 8:15](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-15/17848/): And Dauid reigned ouer all Israel, and Dauid executed iudgement and iustice vnto all his people. 2 Samuel 8:15 (KJV) Historical Context: 2 Samuel 8:15 is part of the larger narrative of David’s reign as king over Israel. This verse follows a description of David’s military victories and the expansion of his kingdom, as detailed... - [2 Samuel 8:14](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-14/17847/): And he put garrisons in Edom; thorowout all Edom put he garrisons, and all they of Edom became Dauids seruants: and the Lord preserued Dauid whithersoeuer he went. 2 Samuel 8:14 (KJV) This verse is part of a chapter that describes the military victories of King David, who reigned over Israel after Saul. Let’s break... - [2 Samuel 8:13](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-13/17846/): And Dauid gate him a name when he returned from smiting of the Syrians in the valley of salt, being eighteene thousand men. 2 Samuel 8:13 (KJV) In this verse we see King David achieving a notable military victory over the Syrians in the Valley of Salt. The Valley of Salt, situated in the region... - [2 Samuel 8:12](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-12/17845/): Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, & of Amalek, and of the spoile of Hadadezer sonne of Rehob king of Zobah. 2 Samuel 8:12 (KJV) Context: 2 Samuel 8 describes King David’s military victories and expansion of the Israelite kingdom. In verse 12, it lists the... - [2 Samuel 8:11](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-11/17844/): Which also king Dauid did dedicate vnto the Lord, with the siluer and gold that he had dedicate of all nations which he subdued: 2 Samuel 8:11 (KJV) This verse belongs to the larger narrative of King David’s military victories and his establishment as ruler over a vast kingdom. In this chapter David defeats several... - [2 Samuel 8:10](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-10/17843/): Then Toi sent Ioram his sonne vnto king Dauid to salute him, and to blesse him, because hee had fought against Hadadezer, and smitten him: (for Hadadezer had warres with Toi) and Ioram brought with him vessels of siluer, and vessels of gold, and vessels of brasse; 2 Samuel 8:10 (KJV) 2 Samuel 8 describes... - [2 Samuel 8:9](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-9/17842/): When Toi king of Hamath heard that Dauid had smitten all the hoste of Hadadezer, 2 Samuel 8:9 (KJV) Historical Context: 2 Samuel 8:9 belongs to a chapter that records King David’s military conquests and the expansion of Israel’s borders. In this verse we see the aftermath of David’s victory over Hadadezer, the king of... - [2 Samuel 8:8](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-8/17841/): And from Betah and from Berothai, cities of Hadadezer, King Dauid tooke exceeding much brasse. 2 Samuel 8:8 (KJV) The verse is situated within 2 Samuel 8, a chapter that records the military victories of King David and the expansion of his kingdom. In this particular passage David is described as conquering the cities of... - [2 Samuel 8:7](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-7/17840/):   “And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.” Context:In this verse, we find David, the second king of Israel, engaged in military campaigns against the enemies of Israel. David had defeated Hadadezer, the king of Zobah, and as a result, he took the... - [2 Samuel 8:6](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-6/17839/): Then Dauid put garisons in Syria of Damascus: And the Syrians became seruants to Dauid, and brought gifts: and the Lord preserued Dauid whithersoeuer he went. 2 Samuel 8:6 (KJV) This verse is part of a larger passage that describes King David’s military victories and the expansion of the kingdom of Israel under his reign.... - [2 Samuel 8:5](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-5/17838/): And when the Syrians of Damascus came to succour Hadadezer king of Zobah, Dauid slew of the Syrians two and twentie thousand men. 2 Samuel 8:5 (KJV) Context: This verse is part of the account of King David’s military victories and the expansion of his kingdom. After being anointed as king over all Israel, David... - [2 Samuel 8:4](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-4/17837/): And Dauid tooke from him a thousand charets, and seuen hundred horsemen, and twentie thousand footemen: and Dauid houghed all the charet horses, but reserued of them for an hundred charets. 2 Samuel 8:4 (KJV) And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all... - [2 Samuel 8:3](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-3/17836/):   “David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.” Context:The book of 2 Samuel chronicles the reign of King David over Israel. In this particular chapter, we see David engaging in various military campaigns and expanding his kingdom. Historical Background:Hadadezer, the... - [2 Samuel 8:2](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-2/17835/): And he smote Moab, and measured them with a line, casting them downe to the ground: euen with two lines measured he, to put to death, and with one full line to keepe aliue: and so the Moabites became Dauids seruants, and brought gifts. 2 Samuel 8:2 (KJV) and brought gifts. 2 Samuel 8:2 (KJV)... - [2 Samuel 8:1](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-1/17834/): And after this it came to passe, that Dauid smote the Philistines, and subdued them: and Dauid tooke Metheg-Ammah out of the hand of the Philistines. 2 Samuel 8:1 (KJV) Historical Context: At this point in the biblical narrative, David has been anointed as king over Israel and has experienced victories over his enemies. He... - [2 Samuel 7:29](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-29/17833/): Therefore now let it please thee to blesse the house of thy seruant, that it may continue for euer before thee: for thou, O Lord God, hast spoken it, and with thy blessing let the house of thy seruant be blessed for euer. 2 Samuel 7:29 (KJV) This verse concludes a prayer offered by King... - [2 Samuel 7:28](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-28/17832/):   “And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant.” This verse is part of a prayer of King David after God revealed to him through the prophet Nathan that he would establish a house for David and his descendants. Let’s... - [Numbers 7:15](https://biblicaltheology.org.uk/numbers-7/numbers-7-15/13412/): One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering, Numbers 7:15 (KJV) And one kid of the goats for a sin offering unto the Lord shall be offered, beside the continual burnt offering, and his drink offering. Context: Numbers 7:15 is part of a chapter that describes the offerings... - [Numbers 7:14](https://biblicaltheology.org.uk/numbers-7/numbers-7-14/13411/): “One spoon of ten shekels of gold, full of incense.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament, and it provides a detailed account of the Israelites’ journey from Mount Sinai to the Promised Land. The verse you mentioned is part of a passage that describes... - [Numbers 7:13](https://biblicaltheology.org.uk/numbers-7/numbers-7-13/13410/): And his offering was one siluer charger, the weight thereof was an hundred and thirty shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary; both of them were full of fine flowre mingled with oile for a meat offering: Numbers 7:13 (KJV) This verse is part of a larger section in... - [Numbers 7:12](https://biblicaltheology.org.uk/numbers-7/numbers-7-12/13409/): “And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah.” Context:The book of Numbers is the fourth book of the Old Testament, which describes the journey of the Israelites from Mount Sinai to the edge of the Promised Land. In this chapter, the leaders of... - [Numbers 7:11](https://biblicaltheology.org.uk/numbers-7/numbers-7-11/13408/): “And the Lord said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it recounts the events of the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 7:10](https://biblicaltheology.org.uk/numbers-7/numbers-7-10/13407/): “And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.” This verse is part of the account in the book of Numbers that describes the offerings brought by the leaders of the twelve tribes of Israel at the dedication of... - [Numbers 7:9](https://biblicaltheology.org.uk/numbers-7/numbers-7-9/13406/): “But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the Books of Moses. It provides an account of the Israelites’ journey from Egypt... - [Numbers 7:8](https://biblicaltheology.org.uk/numbers-7/numbers-7-8/13405/): “And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.” This verse specifically addresses the offerings allocated to the sons of Merari and is part of the broader narrative of offerings brought by the tribal leaders during... - [Numbers 7:7](https://biblicaltheology.org.uk/numbers-7/numbers-7-7/13404/): “Two wagons and four oxen he gave unto the sons of Gershon, according to their service.” Context:The book of Numbers is the fourth book of the Old Testament and is primarily focused on the journey of the Israelites through the wilderness after their deliverance from Egypt. In chapter 7, we find a detailed account of... - [Numbers 7:6](https://biblicaltheology.org.uk/numbers-7/numbers-7-6/13403/): “And Moses took the wagons and the oxen, and gave them unto the Levites.” This verse is a concise description of Moses’ actions in response to God’s instructions regarding the offerings presented by the tribal leaders. Here are the key points to consider in a Bible study of Numbers 7:6: The Consecration of the Tabernacle:The... - [Numbers 7:5](https://biblicaltheology.org.uk/numbers-7/numbers-7-5/13402/): "Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service." In this verse, the Lord is instructing Moses regarding the offerings that the tribal leaders have presented. The offerings mentioned in the... - [Numbers 7:4](https://biblicaltheology.org.uk/numbers-7/numbers-7-4/13401/): And the Lord spake vnto Moses, saying, Numbers 7:4 (KJV) “And the Lord spake unto Moses, saying,” marks the opening of a distinct section in the Book of Numbers where God gives Moses precise instructions concerning the offerings brought by the leaders of the twelve tribes of Israel. The leaders presented a variety of gifts... - [Numbers 7:3](https://biblicaltheology.org.uk/numbers-7/numbers-7-3/13400/): And they brought their offering before the Lord, sixe couered wagons, and twelue oxen: a wagon for two of the Princes, and for each one an oxe, and they brought them before the Tabernacle. Numbers 7:3 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai toward the Promised Land, and chapter 7... - [Numbers 7:2](https://biblicaltheology.org.uk/numbers-7/numbers-7-2/13399/): That the Princes of Israel, heads of the house of their fathers, (who were the Princes of the tribes, and were ouer them that were numbred) offered: Numbers 7:2 (KJV) The book of Numbers records Israel’s journey through the wilderness after their deliverance from Egypt, focusing on the march from Mount Sinai toward the Promised... - [Numbers 7:1](https://biblicaltheology.org.uk/numbers-7/numbers-7-1/13398/): “And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;” Context:The book of Numbers is the fourth book of the Bible and... - [Numbers 6:27](https://biblicaltheology.org.uk/numbers-6/numbers-6-27/13122/): “And they shall put my name upon the children of Israel; and I will bless them.” Context:Numbers 6:27 is the concluding verse of the chapter that describes the Nazirite vow, a special dedication to the Lord undertaken by individuals in ancient Israel. The preceding verses in Numbers 6 outline the requirements and regulations for the... - [Numbers 6:26](https://biblicaltheology.org.uk/numbers-6/numbers-6-26/13121/): "The LORD lift up his countenance upon thee, and give thee peace." This verse is part of a larger passage known as the Priestly Blessing, which is found in Numbers 6:22-27. In this passage, God instructs Moses to relay a specific blessing to Aaron and his sons, the priests of Israel. The purpose of this... - [Numbers 6:25](https://biblicaltheology.org.uk/numbers-6/numbers-6-25/13120/): “The LORD make his face shine upon thee, and be gracious unto thee.” Context:Numbers 6 is known as the Nazirite vow chapter. It outlines the regulations and requirements for those who voluntarily dedicate themselves to the Lord as Nazirites for a specific period. In verses 22-27, God provides Moses with a blessing that the priests... - [Numbers 6:24](https://biblicaltheology.org.uk/numbers-6/numbers-6-24/13119/): “The Lord bless thee, and keep thee.” Numbers 6:24 is part of what is commonly known as the "Aaronic Blessing" or the "Priestly Blessing." This blessing was given by God to Moses and Aaron for the priests to pronounce upon the Israelites. It was intended to confer God’s favour, protection, and peace upon the people.... - [Numbers 6:23](https://biblicaltheology.org.uk/numbers-6/numbers-6-23/13118/): “Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,” Context and Background:Numbers 6:23 is part of a passage known as the “Aaronic Blessing” or the “Blessing of Aaron.” This passage is found in Numbers 6:22-27 and provides instructions to Aaron and his sons,... - [Numbers 6:22](https://biblicaltheology.org.uk/numbers-6/numbers-6-22/13117/): “And the LORD spake unto Moses, saying,” Context:Numbers 6:22 marks the beginning of a section known as the Aaronic Blessing or the Priestly Blessing. This blessing was given by God to Moses for the priests to pronounce over the Israelites. It is a beautiful prayer that carries significant spiritual and theological implications. Key Points: Divine... - [Numbers 6:21](https://biblicaltheology.org.uk/numbers-6/numbers-6-21/13116/): This is the Law of the Nazarite, who hath vowed, and of his offering vnto the Lord for his separation, besides that, that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation. Numbers 6:21 (KJV) Numbers 6:21 is situated within the broader regulations... - [Numbers 6:20](https://biblicaltheology.org.uk/numbers-6/numbers-6-20/13115/): “And the priest shall wave them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.” Numbers 6:20 is part of the instructions given by God to Moses regarding the Nazirite vow. The Nazirite vow was a... - [Numbers 6:19](https://biblicaltheology.org.uk/numbers-6/numbers-6-19/13114/):   “And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven.” Numbers 6:19 is a part of the regulations given by God to the... - [Numbers 6:18](https://biblicaltheology.org.uk/numbers-6/numbers-6-18/13113/): “And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.” This verse is part of a passage in the book... - [Numbers 6:17](https://biblicaltheology.org.uk/numbers-6/numbers-6-17/13112/): And he shall offer the ramme for a sacrifice of peace offerings vnto the Lord, with the basket of vnleauened bread: the Priest shall offer also his meate offering, and his drinke offering. Numbers 6:17 (KJV) Context and Background: Numbers 6:17 is part of the instructions given by God to Moses concerning the Nazirite vow.... - [Numbers 6:16](https://biblicaltheology.org.uk/numbers-6/numbers-6-16/13111/): “And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering.” Context:Numbers 6:16 is a verse found in the book of Numbers, which is the fourth book of the Old Testament. In this passage, the Lord is giving instructions to Moses regarding the Nazirites, individuals who took... - [Numbers 6:15](https://biblicaltheology.org.uk/numbers-6/numbers-6-15/13110/): “And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the Israelites’ journey from Mount Sinai to the edge of... - [Numbers 6:14](https://biblicaltheology.org.uk/numbers-6/numbers-6-14/13109/): “And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings.” In this verse, we find a specific instruction regarding the offerings... - [Numbers 6:13](https://biblicaltheology.org.uk/numbers-6/numbers-6-13/13108/): “And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation.” Context:The book of Numbers is the fourth book in the Old Testament of the Bible. It primarily focuses on the journey of the Israelites through the... - [Numbers 6:12](https://biblicaltheology.org.uk/numbers-6/numbers-6-12/13107/):   “And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost because his separation was defiled.” This verse is a part of the instructions given by God to Moses concerning the... - [Numbers 6:11](https://biblicaltheology.org.uk/numbers-6/numbers-6-11/13106/): And the Priest shall offer the one for a sinne offering, and the other for a burnt offering, and make an atonement for him, for that hee sinned by the dead, and shall hallow his head that same day. Numbers 6:11 (KJV) Numbers 6 describes the Nazirite vow, a special dedication to God that required... - [Numbers 6:10](https://biblicaltheology.org.uk/numbers-6/numbers-6-10/13105/): And on the eight day he shal bring two turtles or two yong pigeons to the Priest, to the doore of the Tabernacle of the Congregation. Numbers 6:10 (KJV) Numbers 6:10 is part of the instructions given by God to Moses concerning the Nazirite vow. The Nazirite vow was a voluntary vow that individuals could... - [Numbers 6:9](https://biblicaltheology.org.uk/numbers-6/numbers-6-9/13104/): And if any man die very suddenly by him, and he hath defiled the head of his consecration, then he shall shaue his head in the day of his cleansing, on the seuenth day shall he shaue it. Numbers 6:9 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of... - [Numbers 6:8](https://biblicaltheology.org.uk/numbers-6/numbers-6-8/13103/): "All the days of his separation he is holy unto the LORD." Context:Numbers 6 describes the regulations for the vow of the Nazirite, a special vow of separation and consecration to the Lord. When someone took the Nazirite vow, they would abstain from certain things such as wine, cutting their hair, and coming into contact... - [Numbers 6:7](https://biblicaltheology.org.uk/numbers-6/numbers-6-7/13102/): "He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head." Context:The book of Numbers is the fourth book in the Old Testament and it provides a historical account of the Israelites’ journey... - [Numbers 6:6](https://biblicaltheology.org.uk/numbers-6/numbers-6-6/13101/): All the dayes that he separateth himselfe vnto the Lord, hee shall come at no dead body. Numbers 6:6 (KJV) The verse is part of the Nazirite vow passage (Numbers 6:1‑21). The Nazirite vow was a voluntary act of dedication to God that an individual could take upon themselves for a specified period. During that... - [Numbers 6:5](https://biblicaltheology.org.uk/numbers-6/numbers-6-5/13100/): "All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow." Numbers 6:5 is a verse that is part... - [Numbers 6:4](https://biblicaltheology.org.uk/numbers-6/numbers-6-4/13099/): “All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.” Context and Background:Numbers 6:4 is part of the instructions given by God to Moses regarding the Nazirite vow. A Nazirite was someone who voluntarily took a vow of separation and consecration... - [Numbers 6:3](https://biblicaltheology.org.uk/numbers-6/numbers-6-3/13098/): “He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.” Context:Numbers 6:3 is part of the instructions given by God to Moses regarding the Nazirite vow. The Nazirite vow was... - [Numbers 6:2](https://biblicaltheology.org.uk/numbers-6/numbers-6-2/13097/): “Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD.” Context:The book of Numbers is the fourth book of the Bible and is part of the Pentateuch (the first five books of the Old... - [Numbers 6:1](https://biblicaltheology.org.uk/numbers-6/numbers-6-1/13096/): "And the Lord spake unto Moses, saying," Context:Numbers 6:1 marks the beginning of a new section in the book of Numbers known as the "Law of the Nazirite." This passage contains instructions from the Lord to Moses regarding the consecration of individuals as Nazirites. The Law of the Nazirite:In the preceding chapters of Numbers, the... - [Numbers 5:31](https://biblicaltheology.org.uk/numbers-5/numbers-5-31/13095/): Then shall the man bee guiltlesse from iniquitie, and this woman shall beare her iniquitie. Numbers 5:31 (KJV) The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 5, God gives instructions to Moses concerning... - [Numbers 5:30](https://biblicaltheology.org.uk/numbers-5/numbers-5-30/13094/): Or when the spirit of ielousie commeth vpon him, and hee be ielous ouer his wife, and shall set the woman before the Lord, and the Priest shal execute vpon her all this law. Numbers 5:30 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’... - [Numbers 5:29](https://biblicaltheology.org.uk/numbers-5/numbers-5-29/13093/): “This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled.” Context:Numbers 5:11-31 contains instructions for dealing with cases of suspected adultery or unfaithfulness within a marriage. The passage describes a ritual called the “trial of jealousy” that is conducted when a husband suspects his wife... - [Numbers 5:28](https://biblicaltheology.org.uk/numbers-5/numbers-5-28/13092/): "And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed." Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey from Mount Sinai to the edge of the Promised Land. It contains various laws and regulations given... - [Numbers 5:27](https://biblicaltheology.org.uk/numbers-5/numbers-5-27/13091/): "And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman... - [Numbers 5:26](https://biblicaltheology.org.uk/numbers-5/numbers-5-26/13090/): “And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.” Numbers 5:26 is part of a passage that describes the ritual known as the “Law of Jealousies” or the “Ordeal of the Bitter Water.” This... - [Numbers 5:25](https://biblicaltheology.org.uk/numbers-5/numbers-5-25/13089/): “Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the Lord, and offer it upon the altar.” Numbers 5:25 is part of a larger passage in the book of Numbers that describes the procedures for dealing with suspected infidelity or adultery in the Israelite community.... - [Numbers 5:24](https://biblicaltheology.org.uk/numbers-5/numbers-5-24/13088/): “And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.” Context:Numbers 5 contains laws and instructions regarding various matters, including the purification and testing of a woman suspected of infidelity or unfaithfulness in marriage. This particular... - [Numbers 5:23](https://biblicaltheology.org.uk/numbers-5/numbers-5-23/13087/): “And the priest shall write these curses in a book, and he shall blot them out with the bitter water” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the border of the Promised Land. In chapter 5, God gives Moses instructions regarding... - [Numbers 5:22](https://biblicaltheology.org.uk/numbers-5/numbers-5-22/13086/): “And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.” Numbers 5:22 is part of a passage that describes the process of the bitter water trial for a woman suspected of adultery. In this context,... - [Numbers 5:21](https://biblicaltheology.org.uk/numbers-5/numbers-5-21/13085/): “Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell.” Numbers 5:11-31 is a passage that describes the procedures... - [Numbers 5:20](https://biblicaltheology.org.uk/numbers-5/numbers-5-20/13084/): “But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:” Numbers 5:11-31 presents the Law of Jealousy or the Law of the Unfaithful Wife. It is a unique passage in the Book of Numbers that outlines a ritual... - [Numbers 5:19](https://biblicaltheology.org.uk/numbers-5/numbers-5-19/13083/): And the Priest shall charge her by an othe, and say vnto the woman, If no man haue lyen with thee, and if thou hast not gone aside to vncleannesse with another in stead of thy husband, be thou free from this bitter water that causeth the curse. Numbers 5:19 (KJV) Numbers 5:19 is a... - [Numbers 5:18](https://biblicaltheology.org.uk/numbers-5/numbers-5-18/13082/): “The priest shall set the woman before the Lord, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse.” Context and Background:Numbers 5:18 is a verse from the Book of Numbers,... - [Numbers 5:17](https://biblicaltheology.org.uk/numbers-5/numbers-5-17/13081/): “And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water.” In the context of the book of Numbers, this verse is part of a passage that deals with the law of jealousy... - [Numbers 5:16](https://biblicaltheology.org.uk/numbers-5/numbers-5-16/13080/): “And the priest shall bring her near, and set her before the LORD.” This verse is part of a larger passage that describes the law of the jealous husband in the book of Numbers. In this passage, God provides instructions to Moses regarding a situation where a husband suspects his wife of being unfaithful but... - [Numbers 5:15](https://biblicaltheology.org.uk/numbers-5/numbers-5-15/13079/): “Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.” Context:The book... - [Numbers 5:14](https://biblicaltheology.org.uk/numbers-5/numbers-5-14/13078/): “And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:” This verse is a part of a larger passage found in Numbers 5:11-31, which discusses... - [Numbers 5:13](https://biblicaltheology.org.uk/numbers-5/numbers-5-13/13077/): And a man lye with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witnesse against her, neither she be taken with the maner; Numbers 5:13 (KJV) The book of Numbers is the fourth book of the Bible and is... - [Numbers 5:12](https://biblicaltheology.org.uk/numbers-5/numbers-5-12/13076/): Speake vnto the children of Israel, and say vnto them, If any mans wife goe aside, and commit a trespasse against him; Numbers 5:12 (KJV) God commands Moses to address the Israelites concerning a situation in which a man’s wife “goes aside” and commits a trespass against him. Understanding this verse requires looking at the... - [Numbers 5:11](https://biblicaltheology.org.uk/numbers-5/numbers-5-11/13075/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and it records the events that took place during the Israelites’ journey from Mount Sinai to the border of the Promised Land. In this particular verse, God speaks to Moses and gives him instructions regarding a situation... - [Numbers 5:10](https://biblicaltheology.org.uk/numbers-5/numbers-5-10/13074/): “And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the Books of Moses. It recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land. In... - [Numbers 5:9](https://biblicaltheology.org.uk/numbers-5/numbers-5-9/13073/): “And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.” Context is crucial in understanding the meaning of a specific verse. So, let’s examine the broader context of Numbers 5 to gain a better understanding. The book of Numbers is the fourth book... - [Numbers 5:8](https://biblicaltheology.org.uk/numbers-5/numbers-5-8/13072/): “But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah, and it primarily... - [Numbers 5:7](https://biblicaltheology.org.uk/numbers-5/numbers-5-7/13071/): "Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed." Context:Numbers is the fourth book of the Bible, and it recounts the journey of the Israelites through... - [Numbers 5:6](https://biblicaltheology.org.uk/numbers-5/numbers-5-6/13070/): "Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge... - [Numbers 5:5](https://biblicaltheology.org.uk/numbers-5/numbers-5-5/13069/): And the Lord spake vnto Moses, saying, Numbers 5:5 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. It covers distinct phases: the first year at Mount Sinai (Numbers 1‑10:10), about thirty‑eight years of wilderness wandering... - [Numbers 5:4](https://biblicaltheology.org.uk/numbers-5/numbers-5-4/13068/): “And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.” Context:The book of Numbers is the fourth book in the Old Testament and is primarily concerned with the journey of the Israelites through the wilderness toward the Promised Land.... - [Numbers 5:3](https://biblicaltheology.org.uk/numbers-5/numbers-5-3/13067/): "Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell." Context:The book of Numbers is the fourth book of the Old Testament and focuses on the journey of the Israelites from Mount Sinai to the Promised Land. It... - [Numbers 5:2](https://biblicaltheology.org.uk/numbers-5/numbers-5-2/13066/): "Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:" Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains... - [Numbers 5:1](https://biblicaltheology.org.uk/numbers-5/numbers-5-1/13065/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Hebrew Bible and the Old Testament. It continues the narrative of the Israelites’ journey from Mount Sinai to the Promised Land. The book gets its name from the two censuses recorded in chapters 1 and 26, which highlight... - [Numbers 4:49](https://biblicaltheology.org.uk/numbers-4/numbers-4-49/13064/): “According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.” Numbers 4:49 is part of a larger passage in the Book of Numbers that describes the duties and... - [Numbers 4:48](https://biblicaltheology.org.uk/numbers-4/numbers-4-48/13063/): Euen those that were numbred of them, were eight thousand, and fiue hundred, and fourescore. Numbers 4:48 (KJV) In order to understand the context of this verse, we need to look at the preceding chapters in Numbers 4. This chapter describes the responsibilities of the Levites regarding the tabernacle and its furnishings during the Israelites’... - [Numbers 4:47](https://biblicaltheology.org.uk/numbers-4/numbers-4-47/13062/): From thirty yeeres old and vpward, euen vnto fifty yeeres old, euery one that came to doe the seruice of the ministery, and the seruice of the burden in the Tabernacle of the Congregation: Numbers 4:47 (KJV) Context: The book of Numbers is the fourth book of the Bible and continues the narrative of the... - [Numbers 4:46](https://biblicaltheology.org.uk/numbers-4/numbers-4-46/13061/): “All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,” Numbers 4:46 is part of the book of Numbers, which describes the journey of the Israelites in the wilderness after their liberation from Egypt. This verse specifically... - [Numbers 4:45](https://biblicaltheology.org.uk/numbers-4/numbers-4-45/13060/): These be those that were numbred of the families of the sonnes of Merari, whom Moses & Aaron numbred according to the word of the Lord by the hand of Moses. Numbers 4:45 (KJV) The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount... - [Numbers 4:44](https://biblicaltheology.org.uk/numbers-4/numbers-4-44/13059/): Euen those that were numbred of them after their families, were three thousand and two hundred. Numbers 4:44 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In chapter 4 God gives Moses and Aaron detailed instructions concerning... - [Numbers 4:43](https://biblicaltheology.org.uk/numbers-4/numbers-4-43/13058/): From thirtie yeeres old and vpward, euen vnto fiftie yeeres old, euery one that entreth in to the seruice, for the worke in the Tabernacle of the Congregation: Numbers 4:43 (KJV) The book of Numbers, the fourth book of the Old Testament, continues the narrative of Israel’s journey through the wilderness, presenting laws, instructions, and... - [Numbers 4:42](https://biblicaltheology.org.uk/numbers-4/numbers-4-42/13057/): And those that were numbred of the families of the sonnes of Merari, throughout their families, by the house of their fathers: Numbers 4:42 (KJV) Context: The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various... - [Numbers 4:39](https://biblicaltheology.org.uk/numbers-4/numbers-4-39/13054/): “From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation.” Context:The book of Numbers is the fourth book in the Old Testament, and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 4:41](https://biblicaltheology.org.uk/numbers-4/numbers-4-41/13056/): “These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of... - [Numbers 4:40](https://biblicaltheology.org.uk/numbers-4/numbers-4-40/13055/): “Even those that were numbered of them, by their families, were two thousand and seven hundred and fifty.” Context:Numbers 4 provides detailed instructions regarding the responsibilities and duties of the Levites in the Tabernacle. In this chapter, the Lord commanded Moses and Aaron to take a census of the Kohathites, who were one of the... - [Numbers 4:38](https://biblicaltheology.org.uk/numbers-4/numbers-4-38/13053/): And those that were numbred of the sonnes of Gershon, throughout their families, and by the house of their fathers; Numbers 4:38 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from Mount Sinai to the Promised Land. In this passage the focus is on the Gershonites, one... - [Numbers 4:37](https://biblicaltheology.org.uk/numbers-4/numbers-4-37/13052/): “These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the Lord by the hand of Moses.” Numbers 4:37 is part of a larger passage that describes the duties and responsibilities... - [Numbers 4:36](https://biblicaltheology.org.uk/numbers-4/numbers-4-36/13051/): And those that were numbred of them by their families, were two thousand, seuen hundred and fiftie. Numbers 4:36 (KJV) The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Old Testament. Numbers records... - [Numbers 4:35](https://biblicaltheology.org.uk/numbers-4/numbers-4-35/13050/): From thirtie yeeres old and vpward, euen vnto fiftie yeeres old, euery one that entreth in to the seruice, for the worke in the Tabernacle of the Congregation. Numbers 4:35 (KJV) This verse belongs to a larger passage in Numbers that outlines the duties and responsibilities of the Levites, the tribe set apart to serve... - [Numbers 4:34](https://biblicaltheology.org.uk/numbers-4/numbers-4-34/13049/): “And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers” Context:The book of Numbers is the fourth book of the Bible and it describes the journey of the Israelites from Mount Sinai to the Promised Land. It contains a... - [Numbers 4:33](https://biblicaltheology.org.uk/numbers-4/numbers-4-33/13048/): This is the seruice of the families of the sonnes of Merari, according to all their seruice in the Tabernacle of the Congregation, vnder the hand of Ithamar the sonne of Aaron the Priest. Numbers 4:33 (KJV) The book of Numbers, the fourth book of the Bible, continues the historical account of the Israelites’ journey... - [Numbers 4:32](https://biblicaltheology.org.uk/numbers-4/numbers-4-32/13047/): "And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden." Context:The book of Numbers is the fourth book of the Bible and primarily focuses on... - [Numbers 4:31](https://biblicaltheology.org.uk/numbers-4/numbers-4-31/13046/): “And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof.” Context:The book of Numbers is the fourth book of the Old Testament and focuses on the Israelites’ journey from Mount... - [Numbers 4:30](https://biblicaltheology.org.uk/numbers-4/numbers-4-30/13045/): From thirty yeeres old and vpward, euen vnto fiftie yeeres old shalt thou number them, euery one that entreth in to the seruice, to doe the worke of the Tabernacle of the Congregation. Numbers 4:30 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness after their... - [Numbers 4:29](https://biblicaltheology.org.uk/numbers-4/numbers-4-29/13044/): As for the sonnes of Merari, thou shalt number them after their families, by the house of their fathers: Numbers 4:29 (KJV) The book of Numbers, the fourth book of the Old Testament, records the journey of the Israelites from Mount Sinai to the Promised Land. In this verse God instructs Moses to count and... - [Numbers 4:28](https://biblicaltheology.org.uk/numbers-4/numbers-4-28/13043/): This is the seruice of the families of the sonnes of Gershon, in the Tabernacle of the Congregation: and their charge shalbe vnder the hande of Ithamar the sonne of Aaron the Priest. Numbers 4:28 (KJV) The book of Numbers is the fourth book in the Old Testament and it continues the narrative of the... - [Numbers 4:27](https://biblicaltheology.org.uk/numbers-4/numbers-4-27/13042/): At the appointment of Aaron and his sonnes, shall be all the seruice of the sonnes of the Gershonites, in all their burdens, and in all their seruice: and yee shall appoint vnto them in charge all their burdens. Numbers 4:27 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of... - [Numbers 4:26](https://biblicaltheology.org.uk/numbers-4/numbers-4-26/13041/): And the hangings of the Court, and the hanging for the doore of the gate of the Court which is by the Tabernacle, and by the Altar round about, and their cords, and all the instruments of their seruice, and all that is made for them: so shall they serue. Numbers 4:26 (KJV) Numbers 4:26... - [Numbers 4:25](https://biblicaltheology.org.uk/numbers-4/numbers-4-25/13040/): "And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation." Context:The book of Numbers is the fourth book of the Bible, and it recounts... - [Numbers 4:24](https://biblicaltheology.org.uk/numbers-4/numbers-4-24/13039/): “This is the service of the families of the Gershonites, to serve, and for burdens.” In the book of Numbers, the Israelites were in the wilderness, and God instructed Moses to conduct a census of the Levites, who were set apart as the priestly tribe to serve in the Tabernacle. The Levites were divided into... - [Numbers 4:23](https://biblicaltheology.org.uk/numbers-4/numbers-4-23/13038/): From thirtie yeeres old and vpward, vntill fiftie yeeres old shalt thou number them: all that enter in to performe the seruice, to doe the worke in the Tabernacle of the Congregation. Numbers 4:23 (KJV) In this verse God instructs Moses to take a census of the Levites who are eligible to serve in the... - [2 Samuel 16:11](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-11/18061/):   “And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.” David’s response:David’s reaction to Shimei’s cursing is noteworthy. Instead of... - [2 Samuel 16:10](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-10/18060/): And the king said, What haue I to doe with you, ye sonnes of Zeruiah? So let him curse, because the Lord hath said vnto him, Curse Dauid. Who shall then say, Wherefore hast thou done so? 2 Samuel 16:10 (KJV) Context: To understand this verse, it helps to see the surrounding events in 2... - [2 Samuel 16:9](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-9/18059/):   “Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.” This verse is a part of the narrative when David, the king of Israel, is fleeing from Jerusalem due to the rebellion... - [2 Samuel 16:7](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-7/18057/):   “And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial.” This verse is part of a larger narrative that takes place during a critical moment in the life of King David. At this point, David is fleeing from Jerusalem because his son Absalom has rebelled... - [2 Samuel 16:6](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-6/18056/):   “And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.” This verse is part of the narrative of David’s flight from Jerusalem during the rebellion led by his son Absalom. As David... - [2 Samuel 16:5](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-5/18055/):   “And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.” Context:This verse takes place during a significant event in King David’s life. David was fleeing from... - [2 Samuel 16:4](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-4/18054/): Then said the king to Ziba, Behold, thine are all that pertained vnto Mephibosheth. And Ziba saide, I humbly beseech thee that I may finde grace in thy sight, my lord, O king. 2 Samuel 16:4 (KJV) In this verse, we find King David encountering Ziba, who was the servant of Saul’s grandson Mephibosheth. To... - [2 Samuel 16:2](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-2/18052/):   “And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.” In this verse, we find... - [2 Samuel 16:1](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-1/18051/): And when Dauid was a little past the top of the hill, Beholde, Ziba the seruant of Mephibosheth met him with a couple of asses sadled, and vpon them two hundred loaues of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottell of wine. 2 Samuel 16:1 (KJV)... - [2 Samuel 15:37](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-37/18050/):   “So Hushai David’s friend came into the city, and Absalom came into Jerusalem.” In order to understand the significance of this verse, it is important to provide some context. This verse is part of the narrative that describes the events surrounding Absalom’s rebellion:against his father, King David. Absalom had conspired to seize the throne... - [2 Samuel 15:34](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-34/18047/): But if thou returne to the citie, and say vnto Absalom, I wil be thy seruant, O king: as I haue bene thy fathers seruant hitherto, so will I now also be thy seruant: then mayest thou for mee defeat the counsell of Ahithophel. 2 Samuel 15:34 (KJV) The narrative of 2 Samuel 15 records... - [2 Samuel 15:32](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-32/18045/): And it came to passe, that when Dauid was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him, with his coat rent, and earth vpon his head: 2 Samuel 15:32 (KJV) And it came to pass, that when David was come to the top of... - [2 Samuel 15:31](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-31/18044/):   “And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.” This verse is part of a larger narrative in the book of 2 Samuel, which recounts the events surrounding Absalom’s rebellion against his father David. Absalom conspired... - [2 Samuel 15:30](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-30/18043/):   “David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.” Context and Background:2 Samuel 15:30 is part of... - [2 Samuel 15:29](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-29/18042/): Zadok therefore and Abiathar caried the Arke of God againe to Ierusalem; and they taried there. 2 Samuel 15:29 (KJV) In this passage King David speaks to Zadok, the priest, during the crisis of Absalom’s rebellion. The background is essential: Absalom, David’s son, had risen against his father, gathered considerable support, and forced David and... - [2 Samuel 15:27](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-27/18040/): The king said also vnto Zadok the Priest, Art not thou a Seer? Returne into the citie in peace, and your two sonnes with you, Ahimaaz thy sonne, and Ionathan the sonne of Abiathar. 2 Samuel 15:27 (KJV) Context: 2 Samuel 15:27 takes place during a critical moment in King David’s life. His son Absalom... - [2 Samuel 15:25](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-25/18038/):   “And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the Lord, he will bring me again, and shew me both it, and his habitation.” Context:To fully understand the significance of this verse, let’s explore the context. In this chapter,... - [2 Samuel 15:24](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-24/18037/): And loe, Zadok also, and all the Leuites were with him, bearing the Arke of the Couenant of God, and they set downe the Arke of God; and Abiathar went vp, vntill all the people had done passing out of the citie. 2 Samuel 15:24 (KJV) This verse is part of a narrative recounting Absalom’s... - [2 Samuel 15:22](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-22/18035/): And Dauid said to Ittai, Goe, and passe ouer. And Ittai the Gittite passed ouer, and all his men, and all the little ones that were with him. 2 Samuel 15:22 (KJV) In 2 Samuel 15, David faces rebellion from his son Absalom, who has gained support from Israel and seeks to overthrow him. The... - [2 Samuel 15:21](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-21/18034/):   “And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.” Context:In this verse, we find King David fleeing from Jerusalem due to the rebellion... - [2 Samuel 15:20](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-20/18033/): Whereas thou camest but yesterday, should I this day make thee goe vp and downe with vs? Seeing I goe whither I may, returne thou, and take backe thy brethren: mercie and trueth be with thee. 2 Samuel 15:20 (KJV) but yesterday, should I this day make thee go up and down with us? seeing... - [2 Samuel 15:19](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-19/18032/): Then said the king to Ittai the Gittite, Wherefore goest thou also with vs? Returne to thy place, and abide with the King: for thou art a stranger, and also an exile. 2 Samuel 15:19 (KJV) Loyalty and Commitment: David’s response to Ittai’s decision to follow him highlights the challenges faced by those who remain... - [2 Samuel 15:15](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-15/18028/): And the kings seruants said vnto the king, Behold, thy seruants are readie to doe whatsoeuer my lord the king shall appoint. 2 Samuel 15:15 (KJV) Then said the king to Zadok, “Carry the ark of God forward to the city: if I shall find favour in the eyes of the LORD, He will bring... - [2 Samuel 15:14](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-14/18027/): And Dauid said vnto all his seruants that were with him at Ierusalem, Arise, and let vs flee; for wee shall not else escape from Absalom: make speede to depart, lest hee ouertake vs suddenly, and bring euill vpon vs, and smite the city with the edge of the sword. 2 Samuel 15:14 (KJV) Context:... - [2 Samuel 15:13](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-13/18026/):   “And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.” Context:This verse is part of the account of Absalom’s rebellion against his father, King David. Absalom had cunningly won the hearts of the people of Israel and had successfully plotted to usurp the throne. Understanding the... - [2 Samuel 15:4](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-4/18017/):   “Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!” Context:This verse is part of the narrative describing Absalom’s rebellion against his father, King David. Absalom, one of David’s sons, cunningly sought to... - [2 Samuel 15:3](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-3/18016/):   “And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.” Context:This verse is part of the account of Absalom’s rebellion against King David. Absalom, one of David’s sons, sought to undermine David’s authority and gain popularity among the people. He... - [2 Samuel 15:2](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-2/18015/):   “And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes... - [2 Samuel 15:1](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-1/18014/): And it came to passe after this, that Absalom prepared him charets and horses, and fiftie men to runne before him. 2 Samuel 15:1 (KJV) The book of 2 Samuel is a historical account of the reign of King David, the second king of Israel. This verse occurs during a turbulent time in David’s life... - [2 Samuel 14:33](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-33/18013/):   “And Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.” This verse is part of a larger narrative found in 2 Samuel that recounts the story... - [2 Samuel 14:32](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-32/18012/):   “And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in... - [2 Samuel 14:29](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-29/18009/):   “Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.” Context:In order to understand the significance of this verse, it is important to consider the context of the larger narrative in 2 Samuel.... - [2 Samuel 14:28](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-28/18008/):   “So Absalom dwelt two full years in Jerusalem, and saw not the king’s face.” Historical Context:– Absalom was the third son of King David, known for his striking appearance and luxurious hair. Absalom had killed his half-brother Amnon due to the violation of his sister Tamar and had fled to Geshur. After Joab intervened and arranged... - [2 Samuel 14:27](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-27/18007/): And vnto Absalom there were borne three sonnes, and one daughter, whose name was Tamar: shee was a woman of a faire countenance. 2 Samuel 14:27 (KJV) The book of 2 Samuel records the reign of King David over Israel and, in this chapter, highlights the strained relationship between David and his son Absalom. Because... - [2 Samuel 14:25](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-25/18005/):   “But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.” This verse provides insight into the physical appearance of Absalom, the son of King David. However, it’s important... - [2 Samuel 14:24](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-24/18004/):   “And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.” This verse is part of a larger narrative concerning Absalom, the son of King David. To fully understand the significance of this verse,... - [2 Samuel 14:23](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-23/18003/):   “So Joab arose and went to Geshur, and brought Absalom to Jerusalem.” Context:The book of 2 Samuel records the life and reign of King David, focusing on his victories, struggles, and the consequences of his actions. In this particular verse, Joab, the commander of David’s army, brings Absalom, David’s son, back to Jerusalem after... - [2 Samuel 14:22](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-22/18002/):   “And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.” Context:The book of 2 Samuel recounts the... - [2 Samuel 14:21](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-21/18001/):   “And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.” This verse occurs within the context of Absalom’s banishment from the presence of King David after he killed his half‑brother Amnon in revenge for the rape of their sister Tamar. Absalom had fled... - [2 Samuel 14:20](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-20/18000/): To fetch about this forme of speech hath thy seruant Ioab done this thing: and my lord is wise, according to the wisedome of an Angel of God, to know all things that are in the earth. 2 Samuel 14:20 (KJV) The quotation presented in the verse block does not appear in the King James... - [2 Samuel 14:19](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-19/17999/): And the king said, Is not the hand of Ioab with thee in all this? And the woman answered and said, As thy soule liueth, my lord the king, none can turne to the right hand or to the left from ought that my lord the king hath spoken: for thy seruant Ioab, hee bade... - [2 Samuel 14:18](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-18/17998/): Then the king answered and said vnto the woman, Hide not from me, I pray thee, the thing that I shall aske thee. And the woman said, Let my lord the king now speake. 2 Samuel 14:18 (KJV) In this passage King David is approached by a woman from Tekoa who comes to him with... - [2 Samuel 14:16](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-16/17996/): For the king wil heare, to deliuer his handmayd out of the hand of the man that would destroy mee, and my sonne together out of the inheritance of God: 2 Samuel 14:16 (KJV) This verse occurs in the narrative of 2 Samuel 14, where Joab, the commander of King David’s army, sends a wise... - [2 Samuel 14:15](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-15/17995/):   “Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.” Context:In this verse, an unnamed... - [2 Samuel 14:14](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-14/17994/): For we must needs die, and are as water spilt on the ground, which cannot bee gathered vp againe: neither doeth God respect any person, yet doeth he deuise meanes, that his banished bee not expelled from him. 2 Samuel 14:14 (KJV) The passage often quoted with the wording above is not found in the... - [2 Samuel 14:13](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-13/17993/):   “And the woman said, Wherefore then hast thou thought such a thing against the people of God? For the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.” This verse is part of a larger narrative in the book of 2 Samuel... - [2 Samuel 14:12](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-12/17992/): Then the woman said, Let thine handmayd, I pray thee, speake one word vnto my lord the king. And hee said, Say on. 2 Samuel 14:12 (KJV) In 2 Samuel 14 we encounter a woman from Tekoa who comes before King David to intercede on behalf of his estranged son Absalom. She presents a fabricated... - [2 Samuel 14:11](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-11/17991/): Then said she, I pray thee, let the king remember the Lord thy God, that thou wouldest not suffer the reuengers of blood to destroy any more, lest they destroy my sonne. And he said, As the Lord liueth, there shall not one haire of thy sonne fall to the earth. 2 Samuel 14:11 (KJV)... - [2 Samuel 14:9](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-9/17988/):   “And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.” In this verse, a woman from the town of Tekoah approaches King David to plead for the restoration of her son. To better... - [2 Samuel 14:8](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-8/17987/):   “And the king said unto the woman, Go to thine house, and I will give charge concerning thee.” Historical Context: Before we explore the specific verse, it is important to understand the context of 2 Samuel 14. Absalom, David’s son, had fled after killing his half‑brother Amnon in revenge for Amnon’s assault on their sister... - [2 Samuel 14:7](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-7/17986/):   “And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave... - [2 Samuel 14:4](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-4/17983/): And when the woman of Tekoah spake to the king, shee fell on her face to the ground, and did obeysance, and said, Helpe, O king. 2 Samuel 14:4 (KJV) The verse occurs in 2 Samuel 14, a chapter set during the reign of King David after the murder of Amnon by his brother Absalom.... - [2 Samuel 14:3](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-3/17982/): And come to the king, and speake on this maner vnto him: so Ioab put the words in her mouth. 2 Samuel 14:3 (KJV) This verse belongs to the narrative in 2 Samuel that centers on a woman from Tekoa who was enlisted by Joab, King David’s general, to persuade the king to reconcile with... - [2 Samuel 14:2](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-2/17981/):   “And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead.” This verse is part... - [2 Samuel 14:1](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-1/17980/):   “Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.” This verse sets the stage for a significant event in the life of King David and his relationship with his son Absalom. To understand the context, we need to look at the preceding chapters. In 2 Samuel 13, we learn... - [2 Samuel 13:39](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-39/17979/):   “And the soul of King David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.” Background:2 Samuel 13 recounts a tragic event in the life of King David’s family. Amnon, David’s eldest son, had lusted after his half-sister Tamar, and he eventually forced himself upon her. This... - [2 Samuel 13:37](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-37/17977/):   “But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.” Context:2 Samuel 13 recounts a tragic incident in David’s family involving his son, Amnon, and his half-sister, Tamar. Amnon forcibly violated Tamar, which caused a great deal of turmoil within the royal... - [2 Samuel 13:35](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-35/17975/):   “And Jonadab said unto the king, Behold, the king’s sons come: as thy servant said, so it is.” Context:This verse is part of the account of Amnon’s rape of his half-sister Tamar. Amnon was one of David’s sons, and Tamar was the sister of Absalom, another one of David’s sons. After the incident, Absalom... - [2 Samuel 13:34](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-34/17974/): But Absalom fled: and the yong man that kept the watch, lift vp his eyes, and looked, and behold, there came much people by the way of the hill side behind him. 2 Samuel 13:34 (KJV) The biblical account of Absalom’s flight after killing Amnon is recorded in 2 Samuel 13:23‑24, which states simply that... - [2 Samuel 13:33](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-33/17973/):   “Now therefore let not my lord the king take the thing to his heart, to think that all the king’s sons are dead: for Amnon only is dead” Context:The verse is part of the account of the tragic events following the rape of Tamar by her half-brother Amnon. Absalom, Tamar’s brother, planned and executed... - [2 Samuel 13:32](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-32/17972/):   “Then Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have slain all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.” Context:2 Samuel 13... - [2 Samuel 13:31](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-31/18345/): “Then the king arose, and tare his garments, and lay on the earth; and all his servants stood by with their clothes rent.” Context:To understand the significance of this verse, let’s first consider the broader context of 2 Samuel 13. This chapter recounts a tragic event involving King David’s son, Amnon, and his half-sister, Tamar.... - [2 Samuel 13:30](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-30/17971/): And it came to passe while they were in the way, that tidings came to Dauid, saying, Absalom hath slaine all the Kings sonnes, and there is not one of them left. 2 Samuel 13:30 (KJV) Historical Context: 2 Samuel 13 recounts the tragic events that occurred in David’s family. The chapter begins by describing... - [2 Samuel 13:29](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-29/17970/):   “And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.” Summary:In this verse, we see the aftermath of Amnon’s sin against his half-sister Tamar. Absalom, Tamar’s brother, plotted revenge and instructed his servants to kill... - [2 Samuel 13:28](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-28/17969/):   “Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.” In this verse, we find Absalom, David’s son, plotting revenge against his half-brother Amnon... - [2 Samuel 13:27](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-27/17968/): But Absalom pressed him, that he let Amnon and all the kings sonnes goe with him. 2 Samuel 13:27 (KJV) The verse captures a pivotal moment in the turbulent narrative of King David’s household. David was the king of Israel and had several sons. Amnon was the eldest, while Absalom was the third. Amnon’s half‑sister... - [2 Samuel 13:26](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-26/17967/): Then said Absalom, If not, I pray thee, let my brother Amnon goe with vs. And the King said vnto him, Why should he goe with thee? 2 Samuel 13:26 (KJV) Context: In the preceding verses of 2 Samuel 13, we learn about Amnon’s heinous act of raping his half‑sister Tamar. Tamar was the sister... - [2 Samuel 13:25](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-25/17966/): And the King sayde to Absalom, Nay, my sonne, let vs not all now goe, lest we be chargeable vnto thee. And he pressed him: howbeit he would not goe, but blessed him. 2 Samuel 13:25 (KJV) The verse cited does not appear in the Bible as described. The passage referenced is not found in... - [2 Samuel 13:24](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-24/17965/):   “And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.” Context:To understand this verse better, we need to look at the preceding events. In 2 Samuel 13, we learn about the troubling incident involving Amnon, David’s eldest... - [2 Samuel 13:23](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-23/17964/):   “And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.” Context:The verse is part of the story of Absalom, the son of King David. In the previous chapters, we learn that Absalom’s half-brother Amnon had raped their sister... - [2 Samuel 13:22](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-22/17963/):   “And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.” Context:To understand the significance of 2 Samuel 13:22, it’s important to review the surrounding events. The chapter describes a tragic incident involving David’s children. Amnon, David’s firstborn son, lusted after his half‑sister... - [2 Samuel 13:21](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-21/17962/): But when King Dauid heard of all these things, he was very wroth. 2 Samuel 13:21 (KJV) In 2 Samuel 13 the tragic narrative of Amnon, the son of King David, unfolds. Amnon lusted after and violated his half‑sister Tamar. After committing this heinous act his love turned to hatred, and he cast Tamar out,... - [2 Samuel 13:20](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-20/17961/): And Absalom her brother sayde vnto her, Hath Amnon thy brother beene with thee? But holde nowe thy peace, my sister: he is thy brother, regard not this thing. So Tamar remained desolate in her brother Absaloms house. 2 Samuel 13:20 (KJV) And Absalom her brother said unto her, Hath Amnon thy brother been with... - [2 Samuel 13:19](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-19/17960/):   “And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.” Context: 2 Samuel 13 records a tragic incident in the life of King David’s family. Amnon, David’s eldest son, was infatuated with his half-sister Tamar... - [2 Samuel 13:18](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-18/17959/):   “And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.” This verse is part of the account of an incident involving Tamar, the daughter of King David and sister of... - [2 Samuel 13:17](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-17/17958/): Then hee called his seruant that ministred vnto him, and said, Put now this woman out from mee, and bolt the doore after her. 2 Samuel 13:17 (KJV) Context: 2 Samuel 13 recounts a tragic incident involving King David’s son, Amnon, and his half‑sister, Tamar. Amnon was infatuated with Tamar and, under the pretence of... - [2 Samuel 13:16](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-16/17957/):   “But she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.” Context:This verse is found within the broader narrative of the account of Amnon’s rape of his half-sister Tamar, the daughter of David.... - [2 Samuel 13:15](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-15/17956/):   “Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.” This verse is part of a larger narrative that describes a tragic event in the life of King David’s family. It recounts the... - [2 Samuel 13:14](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-14/17955/):   “Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.” Context:To understand the significance of this verse, it is essential to examine the context in which it occurs. This passage describes the tragic account of Amnon’s heinous act of raping his half-sister Tamar. Tamar was... - [2 Samuel 13:13](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-13/17954/): And I, whither shall I cause my shame to goe? and as for thee, thou shalt be as one of the fooles in Israel: now therefore, I pray thee, speake vnto the king, for he will not withhold me from thee. 2 Samuel 13:13 (KJV) The tragic narrative of 2 Samuel 13 records the sinful... - [2 Samuel 13:12](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-12/17953/):   “And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.” Context:2 Samuel 13 recounts a tragic event in the life of David’s family. Amnon, David’s eldest son, was infatuated with his half-sister Tamar, who was the sister of... - [2 Samuel 13:11](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-11/17952/):   “And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.” Context:2 Samuel 13 tells the tragic story of Amnon’s lust for his half-sister Tamar and the consequences that follow. Amnon was David’s eldest son and Tamar was the beautiful... - [2 Samuel 13:10](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-10/17951/): And Amnon saide vnto Tamar, Bring the meate into the chamber, that I may eate of thine hand. And Tamar tooke the cakes which shee had made, and brought them into the chamber to Amnon her brother. 2 Samuel 13:10 (KJV) 2 Samuel 13 tells the tragic story of Amnon’s sinful desire for his half‑sister... - [2 Samuel 13:9](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-9/17950/):   “But when she had brought them unto him to eat, he took hold of her and said unto her, Come lie with me, my sister.” Context:In this chapter, we find the account of Amnon, one of David’s sons, who develops an unhealthy obsession with his half-sister, Tamar. Amnon’s desire for Tamar grows to the... - [2 Samuel 13:8](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-8/17949/): So Tamar went to her brother Amnons house (and hee was laide downe) and she tooke flowre, and kneaded it, and made cakes in his sight, and did bake the cakes. 2 Samuel 13:8 (KJV) Context: The chapter begins by introducing the characters involved. Amnon, the eldest son of David, becomes infatuated with his half-sister... - [2 Samuel 13:7](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-7/17948/):   “Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him meat.” Context:The book of 2 Samuel is a continuation of the story of David, who was anointed as king of Israel by Samuel after Saul’s reign. In this particular chapter, we see a tragic incident unfold within... - [2 Samuel 13:6](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-6/17947/):   “So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.” Context:2 Samuel 13 recounts the account of... - [2 Samuel 13:5](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-5/17946/):   “And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at... - [2 Samuel 13:4](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-4/17945/):   “And he said unto him, Why art thou, being the king’s son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.” Context:The verse is part of a narrative in the book of 2 Samuel that recounts the events in the life... - [2 Samuel 13:3](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-3/17944/):   “But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very subtle man.” Context:2 Samuel 13:3 is part of a narrative that describes a tragic event in the life of King David’s family. It recounts the story of Amnon, one of David’s sons, and his... - [2 Samuel 13:2](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-2/17943/):   “And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do anything to her.” Context:In this chapter, we find a tragic and disturbing incident involving two of King David’s children, Amnon and Tamar. Amnon was David’s firstborn son,... - [2 Samuel 13:1](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-1/17942/):   “And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.” This verse sets the stage for a tragic and complicated series of events that occur within King David’s family. To understand the context and significance... - [2 Samuel 12:31](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-31/17941/): And he brought foorth the people that were therein, and put them vnder sawes, and vnder harrowes of yron, and vnder axes of yron, and made them passe through the bricke-kilne: And thus did he vnto all the cities of the children of Ammon. So Dauid and all the people returned vnto Ierusalem. 2 Samuel... - [2 Samuel 12:30](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-30/17940/): “But David’s heart smote him after that he had numbered the people. And David said unto the Lord, I have sinned greatly in that I have done: and now, I beseech thee, O Lord, take away the iniquity of thy servant; for I have done very foolishly.” This verse is part of the narrative following... - [2 Samuel 12:29](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-29/17939/): And Dauid gathered all the people together, and went to Rabbah, and fought against it, and tooke it. 2 Samuel 12:29 (KJV) Context: 2 Samuel 12:29 occurs in the reign of King David. It follows the prophet Nathan’s rebuke of David for his adultery with Bathsheba and the murder of Uriah, and Nathan’s warning that... - [2 Samuel 12:28](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-28/17938/): Now therefore, gather the rest of the people together, and encampe against the citie, and take it: lest I take the citie, and it be called after my name. 2 Samuel 12:28 (KJV) Context and Background: Prior to this statement, David had committed adultery with Bathsheba, the wife of Uriah the Hittite, and arranged for... - [2 Samuel 12:27](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-27/17937/): And Ioab sent messengers to Dauid, and said, I haue fought against Rabbah, and haue taken the citie of waters. 2 Samuel 12:27 (KJV) In the preceding chapters, we learn about David’s grievous sin with Bathsheba and the subsequent consequences he faced. After being confronted by the prophet Nathan, David repented and acknowledged his wrongdoing.... - [2 Samuel 12:26](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-26/17936/): And Ioab fought against Rabbah of the children of Ammon, and tooke the royall citie. 2 Samuel 12:26 (KJV) Historical Context: This verse occurs during the war between Israel and the Ammonites recorded in 2 Samuel 10, which predates the later events of David’s sin with Bathsheba. The narrative follows David’s early reign, after he... - [2 Samuel 12:25](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-25/17935/): And hee sent by the hand of Nathan the Prophet, and hee called his name Iedidiah, because of the Lord. 2 Samuel 12:25 (KJV) Historical Context: This verse follows the tragic episode in which David’s affair with Bathsheba led to the death of their first child. The prophet Nathan had confronted David about his sin,... - [2 Samuel 12:24](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-24/17934/):   “And David comforted Bathsheba his wife and went in unto her and lay with her, and she bare a son, and he called his name Solomon: and the LORD loved him.” This verse is a significant moment in the life of King David and Bathsheba, shedding light on God’s grace and redemption. To fully... - [Numbers 8:26](https://biblicaltheology.org.uk/numbers-8/numbers-8-26/13512/): “But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the... - [Numbers 8:25](https://biblicaltheology.org.uk/numbers-8/numbers-8-25/13511/): “And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more” Context:The book of Numbers is the fourth book of the Bible and is a part of the Pentateuch, traditionally ascribed to Moses. The book documents the Israelites’ journey from Mount Sinai to the Promised Land,... - [Numbers 8:24](https://biblicaltheology.org.uk/numbers-8/numbers-8-24/13510/): This is it that belongeth vnto the Leuites: from twentie and fiue yeeres old, and vpward, they shall goe in to waite vpon the seruice of the Tabernacle of the Congregation. Numbers 8:24 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 8:23](https://biblicaltheology.org.uk/numbers-8/numbers-8-23/13509/): And the Lord spake vnto Moses, saying, Numbers 8:23 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this chapter God gives Moses specific instructions concerning the consecration of the Levites for service in the Tabernacle, highlighting... - [Numbers 8:22](https://biblicaltheology.org.uk/numbers-8/numbers-8-22/13508/): "And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they unto them." Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which consists of the... - [Numbers 8:21](https://biblicaltheology.org.uk/numbers-8/numbers-8-21/13507/): And the Leuites were purified, and they washed their clothes: and Aaron offered them as an offering before the Lord, and Aaron made an atonement for them to cleanse them. Numbers 8:21 (KJV) Context: In the book of Numbers, the Levites were chosen by God to serve Him in the tabernacle, responsible for various tasks... - [Numbers 8:20](https://biblicaltheology.org.uk/numbers-8/numbers-8-20/13506/): “And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according unto all that the LORD commanded Moses concerning the Levites, so did the children of Israel unto them.” Context:The book of Numbers is the fourth book of the Bible and it recounts the events that took place... - [Numbers 8:19](https://biblicaltheology.org.uk/numbers-8/numbers-8-19/13505/): And I haue giuen the Leuites as a gift to Aaron, and to his sonnes, from among the children of Israel, to do the seruice of the children of Israel, in the Tabernacle of the Congregation, and to make an atonement for the children of Israel: that there bee no plague among the children of... - [Numbers 8:18](https://biblicaltheology.org.uk/numbers-8/numbers-8-18/13504/): And I haue taken the Leuites for all the first borne of the children of Israel. Numbers 8:18 (KJV) The book of Numbers records the Israelites’ journey through the wilderness toward the Promised Land and contains a variety of laws, regulations, and divine instructions given to Moses for governing the community. Within this larger narrative,... - [Numbers 8:17](https://biblicaltheology.org.uk/numbers-8/numbers-8-17/13503/): “For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt, I sanctified them for myself.” Numbers 8:17 is part of a larger passage describing the consecration of the Levites and their role in serving at the tabernacle.... - [Numbers 8:16](https://biblicaltheology.org.uk/numbers-8/numbers-8-16/13502/): For they are wholly giuen vnto me, from among the children of Israel: in stead of such as open euery wombe, euen in stead of the first borne of all the children of Israel, haue I taken them vnto me. Numbers 8:16 (KJV) This verse belongs to a larger passage in which God instructs Moses... - [Numbers 8:15](https://biblicaltheology.org.uk/numbers-8/numbers-8-15/13501/): "And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering." This verse is a part of the instructions given by God to Moses regarding the service:and duties of the Levites within the Tabernacle. The Levites were... - [Numbers 8:14](https://biblicaltheology.org.uk/numbers-8/numbers-8-14/13500/): Thus shalt thou separate the Leuites from among the children of Israel: and the Leuites shalbe mine. Numbers 8:14 (KJV) In this verse, God is speaking to Moses and instructing him to separate the tribe of Levi from among the other tribes of Israel. The Levites were descendants of Levi, one of the twelve sons... - [Numbers 8:13](https://biblicaltheology.org.uk/numbers-8/numbers-8-13/13499/): “And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.” Context:The book of Numbers is the fourth book of the Old Testament, and it records the events of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular... - [Numbers 8:12](https://biblicaltheology.org.uk/numbers-8/numbers-8-12/13498/): “And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.” Context:The book of Numbers provides an account of the Israelites’ journey from Mount Sinai to... - [Numbers 8:11](https://biblicaltheology.org.uk/numbers-8/numbers-8-11/13497/): And Aaron shall offer the Leuites before the Lord for an offring of the children of Israel, that they may execute the seruice of the Lord. Numbers 8:11 (KJV) Numbers 8:11 is part of the instructions given by God to Moses concerning the consecration and service of the Levites. It records a specific command that... - [Numbers 8:10](https://biblicaltheology.org.uk/numbers-8/numbers-8-10/13496/): “And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites.” Numbers 8:10 is part of a larger context that focuses on the consecration of the Levites for their service in the Tabernacle. In the Old Testament, the Levites were set apart from the rest... - [Numbers 8:9](https://biblicaltheology.org.uk/numbers-8/numbers-8-9/13495/): “And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey through the wilderness after their deliverance from Egypt. In Numbers 8,... - [Numbers 8:8](https://biblicaltheology.org.uk/numbers-8/numbers-8-8/13494/): “Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.” Context:The book of Numbers is the fourth book of the Bible and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 8:7](https://biblicaltheology.org.uk/numbers-8/numbers-8-7/13493/): “And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.” Numbers 8:7 is part of a passage that describes the consecration and preparation of the Levites for their service in the... - [Numbers 8:6](https://biblicaltheology.org.uk/numbers-8/numbers-8-6/13492/): Take the Leuites from among the children of Israel, and cleanse them. Numbers 8:6 (KJV) Numbers 8:6 belongs to a larger passage in the Book of Numbers that deals with the consecration and purification of the Levites, the tribe set apart to serve in the tabernacle and assist the priests. Unlike the other tribes of... - [Numbers 8:5](https://biblicaltheology.org.uk/numbers-8/numbers-8-5/13491/): “And the LORD spake unto Moses, saying,” While this verse is short and seems like an introductory statement, it sets the stage for what follows. In the Book of Numbers, the Israelites were journeying through the wilderness, and God was giving instructions to Moses on various matters related to the organisation, worship, and responsibilities of... - [Numbers 8:4](https://biblicaltheology.org.uk/numbers-8/numbers-8-4/13490/): And this worke of the candlestick was of beaten gold, vnto the shaft thereof, vnto the flowres thereof was beaten worke: according vnto the paterne which the Lord had shewed Moses, so he made the candlesticke. Numbers 8:4 (KJV) Numbers 8:4 belongs to a larger section in the book of Numbers that records the divine... - [Numbers 8:3](https://biblicaltheology.org.uk/numbers-8/numbers-8-3/13489/): And Aaron did so; he lighted the lampes therof, ouer against the candlestick, as the Lord comanded Moses. Numbers 8:3 (KJV) This verse is part of the larger context of the consecration of the Levites for service in the tabernacle. In Numbers chapter 8, God gives specific instructions to Moses regarding the consecration process. The... - [Numbers 8:2](https://biblicaltheology.org.uk/numbers-8/numbers-8-2/13488/):   “Speak unto Aaron and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the journey of the Israelites through the wilderness. In this particular verse, God is instructing Moses to... - [Numbers 8:1](https://biblicaltheology.org.uk/numbers-8/numbers-8-1/13487/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this verse, God speaks to Moses, the leader of the Israelites, providing instructions for the Levites and the maintenance of the... - [Numbers 7:89](https://biblicaltheology.org.uk/numbers-7/numbers-7-89/13486/): “And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.” Context:The book of Numbers is the fourth book... - [Numbers 7:88](https://biblicaltheology.org.uk/numbers-7/numbers-7-88/13485/): “And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.” This verse is part of a larger passage that describes the offerings brought... - [Numbers 7:87](https://biblicaltheology.org.uk/numbers-7/numbers-7-87/13484/): All the oxen for the burnt offering, were twelue bullocks, the rams twelue, the lambes of the first yeere twelue, with their meat offering: and the kids of the goats for sinne offering, twelue. Numbers 7:87 (KJV) Context and Background: The book of Numbers is the fourth book of the Bible and primarily deals with... - [Numbers 7:86](https://biblicaltheology.org.uk/numbers-7/numbers-7-86/13483/): The golden spoones were twelue, full of incense, weighing ten shekels a piece, after the shekel of the Sanctuary: all the gold of the spoones, was an hundred and twentie shekels. Numbers 7:86 (KJV) The verse is part of a larger passage in Numbers that describes the offerings brought by the leaders of the twelve... - [Numbers 7:85](https://biblicaltheology.org.uk/numbers-7/numbers-7-85/13482/): Each charger of siluer weighing an hundred and thirtie shekels, each bowle seuentie: all the siluer vessels weighed two thousand and foure hundred shekels, after the shekel of the Sanctuary. Numbers 7:85 (KJV) This verse concludes a detailed account in Numbers 7 of the offerings presented by the leaders of the twelve tribes for the... - [Numbers 7:84](https://biblicaltheology.org.uk/numbers-7/numbers-7-84/13481/): "This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold." Context and Background:Numbers 7 is a chapter that describes the dedication of the tabernacle and its various components. It recounts the offerings brought by the... - [Numbers 7:83](https://biblicaltheology.org.uk/numbers-7/numbers-7-83/13480/): And for a sacrifice of peace offrings, two oxen, fiue rammes, fiue hee goats, fiue lambs of the first yeere. This was the offering of Ahira the sonne of Enan. Numbers 7:83 (KJV) This verse belongs to a larger passage in Numbers that records the offerings presented by the leaders of Israel during the consecration... - [Numbers 7:82](https://biblicaltheology.org.uk/numbers-7/numbers-7-82/13479/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:Numbers 7 records the dedication offerings of the leaders of the twelve tribes of Israel for the tabernacle. Each leader brought identical offerings, consisting of silver plates, silver basins, and golden spoons, filled with fine flour, oil, and incense, as... - [Numbers 7:81](https://biblicaltheology.org.uk/numbers-7/numbers-7-81/13478/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” This verse is part of the detailed account of the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the altar. In Numbers chapter 7, each leader presented his offering, which consisted of various... - [Numbers 7:80](https://biblicaltheology.org.uk/numbers-7/numbers-7-80/13477/): One golden spoone of ten shekels, full of incense: Numbers 7:80 (KJV) The book of Numbers is primarily a record of Israel’s journey through the wilderness after their liberation from Egypt. It contains various accounts of their experiences, including the establishment of the tabernacle and the organization of the tribes. In Numbers 7, the leaders... - [Numbers 7:79](https://biblicaltheology.org.uk/numbers-7/numbers-7-79/13476/): His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oyle, for a meate offering: Numbers 7:79 (KJV) Context: Numbers is the fourth book of the Bible and focuses... - [Numbers 7:78](https://biblicaltheology.org.uk/numbers-7/numbers-7-78/13475/): On the twelfth day, Ahira the sonne of Enan, Prince of the children of Naphtali, offered. Numbers 7:78 (KJV) Context: The book of Numbers is the fourth book of the Old Testament and provides a detailed account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and historical... - [Numbers 7:77](https://biblicaltheology.org.uk/numbers-7/numbers-7-77/13474/): And for a sacrifice of peace offrings, two oxen, fiue rammes, fiue hee goats, fiue lambs of the first yeere. This was the offering of Pagiel the sonne of Ocran. Numbers 7:77 (KJV) This verse belongs to the extensive passage in Numbers 7 that records the offerings presented by the leaders of the twelve tribes... - [Numbers 7:76](https://biblicaltheology.org.uk/numbers-7/numbers-7-76/13473/): One kid of the goates for a sinne offering: Numbers 7:76 (KJV) “One young bullock, one ram, one lamb of the first year, for a burnt offering.” This verse is part of a larger passage in the book of Numbers that describes the offerings brought by the leaders of the twelve tribes of Israel during... - [Numbers 7:75](https://biblicaltheology.org.uk/numbers-7/numbers-7-75/13472/): “His offering was one silver charger, the weight thereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering.” Context:The book of Numbers is the fourth book of the Bible and recounts... - [Numbers 7:74](https://biblicaltheology.org.uk/numbers-7/numbers-7-74/13471/): One golden spoone of ten shekels, full of incense: Numbers 7:74 (KJV) On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered. Numbers 7:74 is a verse from the book of Numbers in the Old Testament. The book of Numbers primarily deals with the Israelites’ journey from Mount Sinai... - [Numbers 7:73](https://biblicaltheology.org.uk/numbers-7/numbers-7-73/13470/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which comprises the first five books of the Bible. It recounts... - [Numbers 7:72](https://biblicaltheology.org.uk/numbers-7/numbers-7-72/13469/): On the eleuenth day, Pagiel the sonne of Ocran, Prince of the children of Asher offered. Numbers 7:72 (KJV) Numbers 7 records the offerings presented by the leaders of the twelve tribes of Israel during the consecration of the Tabernacle. Each tribe’s leader brought a specific set of gifts on a separate day, symbolizing dedication... - [Numbers 7:71](https://biblicaltheology.org.uk/numbers-7/numbers-7-71/13468/): And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Ahiezer the sonne of Ammishaddai. Numbers 7:71 (KJV) The Scripture records that “And every one that offered an offering of silver and brass brought the LORD’S offering: and every man,... - [Numbers 7:70](https://biblicaltheology.org.uk/numbers-7/numbers-7-70/13467/): One kid of the goates for a sinne offering: Numbers 7:70 (KJV) “And for a sacrifice of peace offerings, two oxen, five rams, five male goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.” The book of Numbers is the fourth book of the Bible and it... - [Numbers 7:69](https://biblicaltheology.org.uk/numbers-7/numbers-7-69/13466/): “On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:” Numbers 7 provides an account of the offerings made by the leaders of the twelve tribes of Israel during the dedication of the altar in the tabernacle. Each leader made an identical offering on a different day, presenting it... - [Numbers 7:68](https://biblicaltheology.org.uk/numbers-7/numbers-7-68/13465/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey through the wilderness after their liberation from Egypt. In chapter 7, the leaders of the twelve tribes of Israel each bring offerings... - [Numbers 7:67](https://biblicaltheology.org.uk/numbers-7/numbers-7-67/13464/): “His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering.” Context:The book of Numbers provides an account of the Israelites’ journey through the wilderness... - [Numbers 7:66](https://biblicaltheology.org.uk/numbers-7/numbers-7-66/13463/): "On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered." Context:The book of Numbers is the fourth book of the Bible and it describes the journey of the Israelites from Mount Sinai to the Promised Land. The verse you mentioned is part of a chapter that details the offerings... - [Numbers 7:65](https://biblicaltheology.org.uk/numbers-7/numbers-7-65/13462/): And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goates, fiue lambes of the first yeere. This was the offering of Abidan, the sonne of Gideoni. Numbers 7:65 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey through the wilderness... - [Numbers 7:64](https://biblicaltheology.org.uk/numbers-7/numbers-7-64/13461/): One kid of the goats for a sinne offering: Numbers 7:64 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 7 the leaders of the twelve tribes present offerings at the dedication of the altar, each bringing gifts of gold,... - [Numbers 7:63](https://biblicaltheology.org.uk/numbers-7/numbers-7-63/13460/): One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering: Numbers 7:63 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their liberation from Egypt. This particular verse belongs to the detailed account of the offerings presented by the leaders of the twelve tribes at the... - [Numbers 7:62](https://biblicaltheology.org.uk/numbers-7/numbers-7-62/13459/): “And one goat for a sin offering.” Numbers 7:62 is part of a larger section that describes the offerings brought by the leaders of the twelve tribes of Israel at the dedication of the altar. In this chapter, each tribe presented specific offerings to the Lord, including animals, precious metals, and various materials. Numbers 7:62... - [Numbers 7:61](https://biblicaltheology.org.uk/numbers-7/numbers-7-61/13458/): His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, a siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oyle, for a meate offering: Numbers 7:61 (KJV) The book of Numbers is the fourth book of the Bible... - [Numbers 7:60](https://biblicaltheology.org.uk/numbers-7/numbers-7-60/13457/): On the ninth day, Abidan the sonne of Gideoni, prince of the children of Beniamin offered. Numbers 7:60 (KJV) The Book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness after their exodus from Egypt. Chapter 7 details the offerings brought by the leaders of each tribe to consecrate... - [Numbers 7:59](https://biblicaltheology.org.uk/numbers-7/numbers-7-59/13456/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.” This verse is part of a longer passage in Numbers 7 that describes the offerings brought by the leaders of the twelve tribes of Israel... - [Numbers 7:58](https://biblicaltheology.org.uk/numbers-7/numbers-7-58/13455/): One kid of the goates for a sinne offering: Numbers 7:58 (KJV) Numbers 7 provides a detailed account of the offerings brought by the leaders of the twelve tribes of Israel for the dedication of the Tabernacle and the altar. Each tribal leader brought an identical offering that included a bull, a ram, a he‑goat,... - [Numbers 7:57](https://biblicaltheology.org.uk/numbers-7/numbers-7-57/13454/): One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering: Numbers 7:57 (KJV) This verse is part of Numbers chapter 7, which describes the offerings brought by the leaders of the twelve tribes of Israel for the dedication of the tabernacle. Each tribe’s leader presented specific offerings on separate days.... - [Numbers 7:56](https://biblicaltheology.org.uk/numbers-7/numbers-7-56/13453/): One golden spoone of ten shekels, full of incense: Numbers 7:56 (KJV) “And for a sacrifice of peace offerings, one bullock (ox), five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.” The book of Numbers is the fourth book of the Bible and... - [Numbers 7:55](https://biblicaltheology.org.uk/numbers-7/numbers-7-55/13452/): His offering was one siluer charger of an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oile, for a meate offering: Numbers 7:55 (KJV) This verse is part of the description of the offerings made by the twelve... - [Numbers 7:54](https://biblicaltheology.org.uk/numbers-7/numbers-7-54/13451/): On the eight day offered Gamaliel the sonne of Pedazur, Prince of the children of Manasseh. Numbers 7:54 (KJV) In the book of Numbers the record of Israel’s journey from Mount Sinai to the Promised Land includes the dedication of the tabernacle altar. Numbers 7 describes how the leaders of the twelve tribes each presented... - [Numbers 7:53](https://biblicaltheology.org.uk/numbers-7/numbers-7-53/13450/): And for a sacrifice of peace offrings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Elishama the sonne of Ammiud. Numbers 7:53 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ wilderness journey. In chapter 7 the leaders of... - [Numbers 7:52](https://biblicaltheology.org.uk/numbers-7/numbers-7-52/13449/): “And one goat for a sin offering.” Context:The book of Numbers provides a historical account of the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 7, we find a detailed description of the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the tabernacle. Explanation:In Numbers... - [Numbers 7:51](https://biblicaltheology.org.uk/numbers-7/numbers-7-51/13448/): One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering: Numbers 7:51 (KJV) The book of Numbers is the fourth book in the Bible and focuses on the journey of the Israelites through the wilderness toward the Promised Land. In Numbers 7, the leaders of the twelve tribes of Israel... - [Numbers 7:50](https://biblicaltheology.org.uk/numbers-7/numbers-7-50/13447/): “One golden spoon of ten shekels, full of incense.” Context:The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 7, the leaders of the twelve tribes of Israel bring offerings to consecrate the altar that was built for... - [Numbers 7:49](https://biblicaltheology.org.uk/numbers-7/numbers-7-49/13446/): His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuarie, both of them full of fine flowre mingled with oile for a meat offering: Numbers 7:49 (KJV) Numbers 7:49 is part of a larger passage that describes the... - [Numbers 7:48](https://biblicaltheology.org.uk/numbers-7/numbers-7-48/13445/): On the seuenth day, Elishama the sonne of Ammiud, Prince of the children of Ephraim offered. Numbers 7:48 (KJV) Context: The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. Chapter 7 provides a detailed account of the offerings presented by the leaders of the twelve tribes for the dedication... - [Numbers 7:47](https://biblicaltheology.org.uk/numbers-7/numbers-7-47/13444/): And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goates, fiue lambes of the first yeere. This was the offering of Eliasaph the sonne of Deuel. Numbers 7:47 (KJV) The book of Numbers, the fourth book of the Bible, records the events of the Israelites’ journey from Mount Sinai to the... - [Numbers 7:46](https://biblicaltheology.org.uk/numbers-7/numbers-7-46/13443/): “One golden spoon of ten shekels, full of incense.” Numbers 7:46 is a part of the chapter that describes the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the tabernacle. Each tribe leader brought a set of offerings that were presented on behalf of their tribe. These offerings... - [Numbers 7:45](https://biblicaltheology.org.uk/numbers-7/numbers-7-45/13442/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. In chapter 7, the leaders of the twelve tribes of Israel... - [Numbers 7:44](https://biblicaltheology.org.uk/numbers-7/numbers-7-44/13441/): “And the offering of the princes of the children of Israel, an hundred silver bowls, full of fine flour mingled with oil, for a meal offering, an hundred ten shekels of gold, and a golden spoon of ten shekels, full of incense.” One golden spoon of ten shekels, full of incense. Numbers 7:44 is a... - [Numbers 7:43](https://biblicaltheology.org.uk/numbers-7/numbers-7-43/13440/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the journey of the Israelites from Mount Sinai to... - [Numbers 7:42](https://biblicaltheology.org.uk/numbers-7/numbers-7-42/13439/): “On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered:” Historical and Contextual Background:The book of Numbers is the fourth book of the Old Testament and focuses on the events that occurred during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular passage, Moses is... - [Numbers 7:41](https://biblicaltheology.org.uk/numbers-7/numbers-7-41/13438/): “And his offering was one silver charger, the weight thereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meat offering.” Context:The book of Numbers is the fourth book of the Bible and focuses... - [Numbers 7:40](https://biblicaltheology.org.uk/numbers-7/numbers-7-40/13437/): One kidde of the goates for a sinne offering: Numbers 7:40 (KJV) Context: The book of Numbers is the fourth book of the Bible, and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 7, we find a detailed description of the offerings brought by the leaders... - [Numbers 7:39](https://biblicaltheology.org.uk/numbers-7/numbers-7-39/13436/): One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering: Numbers 7:39 (KJV) Context: The book of Numbers is the fourth book in the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular verse, the context... - [Numbers 7:38](https://biblicaltheology.org.uk/numbers-7/numbers-7-38/13435/): “And one young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:The book of Numbers is the fourth book in the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this specific chapter, Numbers 7, the leaders of the twelve tribes of... - [Numbers 7:37](https://biblicaltheology.org.uk/numbers-7/numbers-7-37/13434/): “His offering was one silver charger, the weight thereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering.” Context:Numbers 7 describes the offerings brought by the leaders of the twelve tribes of... - [Numbers 7:36](https://biblicaltheology.org.uk/numbers-7/numbers-7-36/13433/): "On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer." Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, census records, and descriptions of the Israelites’ wanderings in... - [Numbers 7:35](https://biblicaltheology.org.uk/numbers-7/numbers-7-35/13432/): “On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It describes the journey of the Israelites from Mount Sinai to the Promised Land. Numbers 7 specifically focuses on the dedication... - [Numbers 7:34](https://biblicaltheology.org.uk/numbers-7/numbers-7-34/13431/): One kid of the goats for a sinne offering: Numbers 7:34 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah, and it describes the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, Numbers 7, the leaders of the twelve... - [Numbers 7:33](https://biblicaltheology.org.uk/numbers-7/numbers-7-33/13430/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.” This verse is part of the account of the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the... - [Numbers 7:32](https://biblicaltheology.org.uk/numbers-7/numbers-7-32/13429/): One golden spoone of tenne shekels, full of incense: Numbers 7:32 (KJV) Context: Numbers 7 describes the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the Tabernacle. Each tribe’s leader presented a series of offerings to the Lord. In verse 32 we see that the leader of the... - [Numbers 7:31](https://biblicaltheology.org.uk/numbers-7/numbers-7-31/13428/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:The book of Numbers is the fourth book of the Bible and is named after the two censuses taken of the Israelites during their journey from Egypt to the Promised Land. It records the events that took place during their... - [Numbers 7:30](https://biblicaltheology.org.uk/numbers-7/numbers-7-30/13427/): “On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer.” Context:The book of Numbers is the fourth book of the Old Testament and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various accounts of the organisation of the tribes, laws, and... - [Numbers 7:29](https://biblicaltheology.org.uk/numbers-7/numbers-7-29/13426/): “One kid of the goats for a sin offering: beside the continual burnt offering, and his meat offering, and his drink offering.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and records... - [Numbers 7:28](https://biblicaltheology.org.uk/numbers-7/numbers-7-28/13425/): One kid of the goats for a sinne offering: Numbers 7:28 (KJV) Context: The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. This verse is part of a detailed description of the offerings brought by the leaders... - [Numbers 7:27](https://biblicaltheology.org.uk/numbers-7/numbers-7-27/13424/): One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering: Numbers 7:27 (KJV) One kid of the goats for a sin offering: Context: Numbers 7 describes the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the altar. Each tribal leader brought a specific... - [Numbers 7:26](https://biblicaltheology.org.uk/numbers-7/numbers-7-26/13423/): One golden spoone of ten shekels, full of incense: Numbers 7:26 (KJV) Numbers 7 records the dedication of the altar in the tabernacle, when the leaders of the twelve tribes of Israel brought their prescribed gifts before the Lord. Verse 26 mentions the offering of a golden spoon weighing ten shekels, filled with incense. This... - [Numbers 7:25](https://biblicaltheology.org.uk/numbers-7/numbers-7-25/13422/): His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oile, for a meat offering: Numbers 7:25 (KJV) His offering was one silver charger, the weight whereof was an hundred... - [Numbers 7:24](https://biblicaltheology.org.uk/numbers-7/numbers-7-24/13421/): “On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 7, the leaders of the twelve... - [Numbers 7:23](https://biblicaltheology.org.uk/numbers-7/numbers-7-23/13420/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.” Context:The book of Numbers is the fourth book in the Old Testament, which primarily deals with the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 7:22](https://biblicaltheology.org.uk/numbers-7/numbers-7-22/13419/): One kid of the goats for a sinne offering: Numbers 7:22 (KJV) “A golden spoon weighing ten shekels is mentioned among the offerings recorded in Numbers 7.” Individual Offering: Similar to the other verses in Numbers 7, this passage refers to a specific offering listed in the dedication of the altar. The offering of a... - [Numbers 7:21](https://biblicaltheology.org.uk/numbers-7/numbers-7-21/13418/): One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering: Numbers 7:21 (KJV) This verse is part of the larger passage in Numbers 7 that records the offerings presented by the leaders of the twelve tribes of Israel during the consecration of the Tabernacle. In this particular verse we receive... - [Numbers 7:20](https://biblicaltheology.org.uk/numbers-7/numbers-7-20/13417/): One spoone of gold of ten shekels, full of incense: Numbers 7:20 (KJV) Individual Offering: This verse specifically details the offering brought by the leader of the tribe of Issachar. Each tribal leader presented an identical offering, and the specifics were recorded to highlight the contributions made by each tribe. Precise Measurements: The offering includes... - [Numbers 7:19](https://biblicaltheology.org.uk/numbers-7/numbers-7-19/13416/): “He offered for his offering one silver charger, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering.” Context:The book of Numbers is the fourth book of the Bible and... - [Numbers 7:18](https://biblicaltheology.org.uk/numbers-7/numbers-7-18/13415/): “And it was one spoon of ten shekels of gold, full of incense.” On the second day Nethaneel the son of Zuar, prince of Issachar, did offer: Numbers 7:18 (KJV) Numbers 7:18 is part of a chapter that describes the offerings brought by the leaders of the twelve tribes of Israel during the consecration of... - [Numbers 7:17](https://biblicaltheology.org.uk/numbers-7/numbers-7-17/13414/): And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere: this was the offering of Nahshon the sonne of Amminadab. Numbers 7:17 (KJV) The book of Numbers belongs to the Pentateuch, the Torah, and records the Israelites’ journey from Egypt to the Promised Land. Chapter... - [Numbers 7:16](https://biblicaltheology.org.uk/numbers-7/numbers-7-16/13413/): One kid of the goats for a sinne offering: Numbers 7:16 (KJV) Numbers 7 records the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the Tabernacle. Each tribal leader presented specific items to the Lord as part of the dedication of the sanctuary. The passage notes that Nahshon,... - [2 Samuel 20:26](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-26/18204/):   “And Ira also the Jairite was a chief ruler about David.” Context:To understand the significance of this verse, it is essential to examine the broader context of the passage. 2 Samuel 20 describes a rebellion led by Sheba against King David after the return of the ten tribes of Israel to their allegiance to... - [2 Samuel 20:23](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-23/18201/):   “Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites.” Context:To understand the significance of this verse, it is important to look at the broader context of 2 Samuel 20. This chapter recounts the rebellion of Sheba, a man from the... - [2 Samuel 20:22](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-22/18200/):   “Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.” This... - [2 Samuel 20:19](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-19/18197/): I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the Lord ? 2 Samuel 20:19 (KJV) The verse belongs to the larger narrative of King David’s reign. In 2 Samuel 20 a rebellion... - [2 Samuel 20:18](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-18/18196/): Then she spake, saying, They were wont to speake in old time, saying, They shall surely aske counsell at Abel: and so they ended the matter. 2 Samuel 20:18 (KJV) The verse belongs to the larger narrative of 2 Samuel 20, which records the rebellion of Sheba against King David’s rule over Israel. In this... - [2 Samuel 20:17](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-17/18195/):   “And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.” This verse is part of a larger narrative that recounts the rebellion of Sheba, a Benjamite, against... - [2 Samuel 20:16](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-16/18194/): Then cried a wise woman out of the citie, Heare, heare; say, I pray you, vnto Ioab, Come neere hither, that I may speake with thee. 2 Samuel 20:16 (KJV) The narrative surrounding 2 Samuel 20:16 records a rebellion against King David led by Sheba, son of Bichri. David’s commander Joab pursued the rebel to... - [2 Samuel 20:15](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-15/18193/):   “And they came and besieged him in Abel of Beth-maachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.” Historical Context:To understand the significance of this verse, it’s important to consider the historical... - [2 Samuel 20:11](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-11/18189/):   “And one of Joab’s men stood by him, and said, He that favoureth Joab, and he that is for David, let him go after Joab.” Context:The verse you mentioned is part of a larger narrative in 2 Samuel 20. In this chapter, a man named Sheba, the son of Bichri, rebels against King David... - [2 Samuel 20:10](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-10/18188/): But Amasa tooke no heed to the sword that was in Ioabs hand: so hee smote him therewith in the fifth rib, and shed out his bowels to the ground, and strake him not againe, and he died: so Ioab and Abishai his brother pursued after Sheba the sonne of Bichri. 2 Samuel 20:10 (KJV)... - [2 Samuel 20:9](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-9/18187/): And Ioab saide to Amasa, Art thou in health, my brother? And Ioab tooke Amasa by the beard with the right hand to kisse him. 2 Samuel 20:9 (KJV) And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him. 2... - [2 Samuel 20:7](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-7/18185/):   “And there went out after him Joab’s men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.” Context:2 Samuel 20 recounts an incident that occurred after the death of Absalom, who had rebelled against King David. Sheba, the... - [2 Samuel 20:6](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-6/18184/):   “And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord’s servants, and pursue after him, lest he get him fenced cities, and escape us.” Context:The book of 2 Samuel records the life and reign of King David, focusing on his victories,... - [2 Samuel 20:5](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-5/18183/): So Amasa went to assemble the men of Iudah; but hee taried longer then the set time which he had appointed him. 2 Samuel 20:5 (KJV) The verse belongs to the larger narrative that follows Absalom’s rebellion against King David. After Absalom’s death, David was on his way back to Jerusalem to resume his reign,... - [2 Samuel 20:2](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-2/18180/):   “So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.” Context:This verse is part of the historical narrative in the book of 2 Samuel, which describes the reign of King David over Israel.... - [2 Samuel 20:1](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-1/18179/):   “And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.” In this verse, we find... - [2 Samuel 19:43](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-43/18178/):   “And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men... - [2 Samuel 19:42](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-42/18177/):   “And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king’s cost? or hath he given us any gift?” To understand the context and significance of this verse, we... - [2 Samuel 19:41](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-41/18176/): And behold, all the men of Israel came to the king, and said vnto the king, Why haue our brethren the men of Iudah stollen thee away, and haue brought the King and his houshold, and all Dauids men with him, ouer Iordane? 2 Samuel 19:41 (KJV) To fully understand the significance of 2 Samuel... - [2 Samuel 19:40](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-40/18175/): Then the King went on to Gilgal, and Chimham went on with him: and all the people of Iudah conducted the king, and also halfe the people of Israel. 2 Samuel 19:40 (KJV) Context is crucial for any passage of Scripture. 2 Samuel 19 records the period after the civil war between King David and... - [2 Samuel 19:39](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-39/18174/): And all the people went ouer Iordane: and when the king was come ouer, the king kissed Barzillai, and blessed him, and he returned vnto his owne place. 2 Samuel 19:39 (KJV) This verse concludes the narrative of King David’s return to Jerusalem after the rebellion of his son Absalom. Barzillai, a wealthy and generous... - [2 Samuel 19:38](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-38/18173/): And the king answered, Chimham shal goe ouer with me, and I will doe to him that which shall seeme good vnto thee: and whatsoeuer thou shalt require of me, that will I doe for thee. 2 Samuel 19:38 (KJV) This verse belongs to the narrative of King David’s return to Jerusalem after the disastrous... - [2 Samuel 19:37](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-37/18172/): Let thy seruant, I pray thee, turne backe againe, that I may die in mine owne citie, and be buried by the graue of my father, and of my mother: but behold thy seruant Chimham, let him go ouer with my lord the king, and doe to him what shall seeme good vnto thee. 2... - [2 Samuel 19:36](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-36/18171/): Thy seruant will goe a little way ouer Iordane with the king: and why should the king recompense it me with such a reward? 2 Samuel 19:36 (KJV) In this verse we see an interaction between King David and the elderly Gileadite Barzillai. The background is the aftermath of Absalom’s rebellion. After Absalom’s defeat and... - [2 Samuel 19:35](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-35/18170/): I am this day fourescore yeeres olde: and can I discerne betweene good and euill? Can thy seruant taste what I eate, or what I drinke? can I heare any more the voice of singing men and singing women? wherfore then should thy seruant bee yet a burden vnto my lord the king? 2 Samuel... - [2 Samuel 19:34](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-34/18169/):   “And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?” Context:This verse is part of the narrative describing the return of King David to Jerusalem after the rebellion of his son Absalom. Barzillai, a wealthy and loyal supporter of David, had provided... - [2 Samuel 19:33](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-33/18168/):   “And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.” Context:This verse is part of the narrative describing the events that unfolded after Absalom’s rebellion against King David. Absalom had usurped the throne and David was forced to flee from Jerusalem. However, with the... - [2 Samuel 19:32](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-32/18167/):   “And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?” Context:2 Samuel 19 is part of the narrative that follows Absalom’s rebellion against King David. After Absalom’s death, David mourns for his son, but the people of Israel long for his return... - [2 Samuel 19:31](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-31/18166/):   “And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.” This verse is part of the narrative in 2 Samuel that describes the events surrounding the return of King David to Jerusalem after his son Absalom’s rebellion and subsequent death. Barzillai, a wealthy and... - [2 Samuel 19:30](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-30/18165/): And Mephibosheth said vnto the king, Yea, let him take all, forasmuch as my lorde the king is come againe in peace vnto his owne house. 2 Samuel 19:30 (KJV) The backdrop of this verse is David’s triumphant return to Jerusalem after the disastrous rebellion of his son Absalom. While David was absent, Ziba, the... - [2 Samuel 19:28](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-28/18163/):   “For all of my father’s house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?” Context:2 Samuel 19:28 is part of the narrative that unfolds after... - [2 Samuel 19:27](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-27/18162/): And hee hath slandered thy seruant vnto my lord the king, but my lord the King is as an Angel of God: doe therefore what is good in thine eyes. 2 Samuel 19:27 (KJV) In this verse Mephibosheth, the grandson of King Saul and son of Jonathan, addresses King David, acknowledging that his servant Ziba... - [2 Samuel 19:25](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-25/18160/): And it came to passe when he was come to Ierusalem to meete the King, that the King sayd vnto him, Wherefore wentest not thou with me, Mephibosheth? 2 Samuel 19:25 (KJV) In 2 Samuel 19 King David is returning to Jerusalem after the rebellion of his son Absalom. The verse records the king asking... - [2 Samuel 19:24](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-24/18159/): And Mephibosheth the sonne of Saul came downe to meet the king, and had neither dressed his feete, nor trimmed his beard, nor washed his clothes, from the day the King departed, vntill the day hee came againe in peace. 2 Samuel 19:24 (KJV) The verse occurs in the narrative of David’s return to Jerusalem... - [2 Samuel 19:22](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-22/18157/): And Dauid said, What haue I to doe with you, yee sonnes of Zeruiah, that yee should this day be aduersaries vnto me? shall there any man be put to death this day in Israel? for doe not I know, that I am this day King ouer Israel? 2 Samuel 19:22 (KJV) The verse occurs... - [2 Samuel 19:21](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-21/18156/):   “But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?” Context:This verse is part of the narrative after Absalom’s rebellion against King David. Absalom had driven David out of Jerusalem, and David’s loyal supporters had gathered to bring him back... - [2 Samuel 19:20](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-20/18155/): For thy seruant doeth know that I haue sinned: therefore behold, I am come the first this day of all the house of Ioseph, to goe downe to meete my lord the king. 2 Samuel 19:20 (KJV) In this verse, Shimei acknowledges his sin and takes responsibility for his actions. He acknowledges that he had... - [2 Samuel 19:19](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-19/18154/):   “And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.” Historical Context:2 Samuel 19:19 occurs during a significant moment in King... - [2 Samuel 19:16](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-16/18151/): And Shimei the sonne of Gera, a Beniamite, which wass of Bahurim, hasted, & came downe with the men of Iudah, to meet King Dauid. 2 Samuel 19:16 (KJV) Context: To understand the significance of this verse, we must recall that David was king of Israel and was then confronting a rebellion led by his... - [2 Samuel 19:15](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-15/18150/): So the King returned, and came to Iordan: and Iudah came to Gilgal, to goe to meet the King, to conduct the king ouer Iordane. 2 Samuel 19:15 (KJV) Historical Context: The passage occurs at a pivotal moment in Israel’s history. King David had faced a rebellion led by his own son Absalom, which ended... - [2 Samuel 19:14](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-14/18149/): And he bowed the heart of all the men of Iudah, euen as the heart of one man, so that they sent this word vnto the King, Returne thou and all thy seruants. 2 Samuel 19:14 (KJV) The verse is part of the historical account of King David’s return to Jerusalem after the rebellion of... - [2 Samuel 19:11](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-11/18146/): And King Dauid sent to Zadok and to Abiathar the priests, saying, Speake vnto the Elders of Iudah, saying, Why are ye the last to bring the king backe to his house? (seeing the speech of all Israel is come to the king, euen to his house.) 2 Samuel 19:11 (KJV) In this passage, we... - [2 Samuel 19:10](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-10/18145/): And Absalom whom wee anointed ouer vs, is dead in battell: nowe therefore why speake ye not a word of bringing the king backe? 2 Samuel 19:10 (KJV) Context: The verse comes from the book of 2 Samuel, which chronicles the life of King David, including the aftermath of Absalom’s rebellion against him. The passage... - [2 Samuel 19:8](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-8/18143/): Then the King rose, and sate in the gate: and they told vnto all the people, saying, Behold, the king doth sit in the gate: and all the people came before the king: for Israel had fled euery man to his tent. 2 Samuel 19:8 (KJV) Historical Context: The verse is set in the aftermath... - [2 Samuel 19:5](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-5/18140/): And Ioab came into the house to the king, and said, Thou hast shamed this day the faces of all thy seruants, which this day haue saued thy life, and the liues of thy sonnes, & of thy daughters, and the liues of thy wiues, and the liues of thy concubines, 2 Samuel 19:5 (KJV)... - [2 Samuel 19:4](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-4/18139/): But the king couered his face, and the king cried with a loud voyce, O my sonne Absalom, O Absalom my sonne, my sonne. 2 Samuel 19:4 (KJV) Context: 2 Samuel 19:4 occurs during a significant event in King David’s life. Prior to this verse Absalom, David’s son, had rebelled against him, leading to a... - [2 Samuel 19:2](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-2/18137/):   “And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.” This verse is a part of the narrative following the battle between David’s forces and Absalom’s rebellion. Absalom, David’s son, had led a revolt against his... - [2 Samuel 19:1](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-1/18136/): And it was told Ioab, Beholde, the king weepeth and mourneth for Absalom. 2 Samuel 19:1 (KJV) The verse is set in the aftermath of the fierce battle between King David’s army and his rebellious son Absalom, who had attempted to overthrow his father’s reign. Although David had urged his commanders to treat Absalom gently,... - [2 Samuel 18:33](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-33/18135/): And the king was much moued, and went vp to the chamber ouer the gate, and wept: and as he went, thus hee said, O my sonne Absalom, my sonne, my sonne Absalom: would God I had died for thee, O Absalom, my sonne, my sonne. 2 Samuel 18:33 (KJV) Context: 2 Samuel 18:33 records... - [2 Samuel 18:32](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-32/18134/):   “Then said the king unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.” This verse occurs during a pivotal moment in the biblical narrative of King David and his... - [2 Samuel 18:31](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-31/18133/): And behold, Cushi came, and Cushi said, Tidings my lord the king: for the Lord hath auenged thee this day of all them that rose vp against thee. 2 Samuel 18:31 (KJV) This verse occurs within the context of the narrative surrounding the rebellion of Absalom against his father, King David. Absalom sought to overthrow... - [2 Samuel 18:30](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-30/18132/): And the king said vnto him, Turne aside and stand here. And hee turned aside, and stood still. 2 Samuel 18:30 (KJV) Context: To understand this verse, it’s important to grasp the context of the passage. The events leading up to this verse involve Absalom, the rebellious son of King David, who sought to overthrow... - [2 Samuel 18:29](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-29/18131/):   “And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king’s servant, and me thy servant, I saw a great tumult, but I knew not what it was.” Context:Before we delve into the verse itself, it is important to understand the context. Absalom, one of David’s sons,... - [2 Samuel 18:28](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-28/18130/): And Ahimaaz called, and said vnto the King, All is well. And hee fell downe to the earth vpon his face before the King, and saide, Blessed bee the Lord thy God which hath deliuered vp the men that lift vp their hande against my lord the King. 2 Samuel 18:28 (KJV) And Ahimaaz called,... - [2 Samuel 18:27](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-27/18129/): And the watchman said, Mee thinketh the running of the foremost is like the running of Ahimaaz the sonne of Zadok. And the King said, Hee is a good man, and commeth with good tidings. 2 Samuel 18:27 (KJV) The verse occurs within the larger narrative of the battle between King David’s forces and his... - [2 Samuel 18:22](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-22/18124/): Then said Ahimaaz the sonne of Zadok yet againe to Ioab, But howsoeuer, let mee, I pray thee, also runne after Cushi. And Ioab said, Wherefore wilt thou runne, my sonne, seeing that thou hast no tidings ready? 2 Samuel 18:22 (KJV) This verse occurs within the context of the aftermath of Absalom’s rebellion against... - [2 Samuel 18:21](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-21/18123/):   “Then said Joab to Cushi, Go tell the king what thou hast seen. And Cushi bowed himself unto Joab, and ran.” Context:This verse is part of the account of the rebellion led by David’s son Absalom against his father. Absalom sought to overthrow David and take the kingdom for himself. As David’s loyal general,... - [2 Samuel 18:20](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-20/18122/): And Ioab said vnto him, Thou shalt not beare tidings this day, but thou shalt beare tidings another day: but this day thou shalt beare no tidings, because the Kings sonne is dead. 2 Samuel 18:20 (KJV) This verse is part of a larger narrative that describes the events surrounding the death of King David’s... - [2 Samuel 18:19](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-19/18121/):   “Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the Lord hath avenged him of his enemies.” Context:The passage is part of the account of the battle between King David’s forces and the rebel forces led by his son Absalom. Absalom had revolted against his... - [2 Samuel 18:18](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-18/18120/): Now Absalom in his life time had taken and reared vp for himselfe a pillar, which is in the Kings dale: for hee said, I haue no sonne to keepe my name in remembrance: And hee called the pillar after his owne name, and it is called vnto this day, Absaloms place. 2 Samuel 18:18... - [2 Samuel 18:17](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-17/18119/):   “And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.” Context:This verse is part of the account of the battle between King David’s forces and the rebellious son, Absalom. Absalom had... - [2 Samuel 18:16](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-16/18118/):   “And Joab took three darts in his hand, and thrust them through the heart of Absalom, while he yet lived; and the king’s anger was kindled against Joab.” This verse is part of a larger narrative that describes the culmination of the conflict between King David and his son Absalom. To fully grasp the... - [2 Samuel 18:14](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-14/18116/): Then said Ioab, I may not tary thus with thee. And hee tooke three darts in his hand, and thrust them thorow the heart of Absalom, while hee was yet aliue in the midst of the Oke. 2 Samuel 18:14 (KJV) And Joab said, I will not tarry one night longer with thee. He took... - [2 Samuel 18:12](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-12/18114/): And the man saide vnto Ioab, Though I should receiue a thousand shekels of siluer in mine hand, yet would I not put foorth mine hand against the Kings sonne: for in our hearing the King charged thee, and Abishai, and Ittai, saying, Beware that none touch the yong man Absalom. 2 Samuel 18:12 (KJV)... - [2 Samuel 18:11](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-11/18113/): And Ioab said vnto the man that told him, And behold, thou sawest him, and why didst thou not smite him there to the ground, and I would haue giuen thee tenne shekels of siluer, and a girdle? 2 Samuel 18:11 (KJV) In this verse Joab, the commander of David’s army, addresses a messenger who... - [2 Samuel 18:9](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-9/18111/):   “And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.” Context:2... - [2 Samuel 18:8](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-8/18110/): For the battell was there scattered ouer the face of all the countrey: and the wood deuoured more people that day, then the sword deuoured. 2 Samuel 18:8 (KJV) This verse is part of the account of the battle between David’s forces and those of his rebellious son Absalom. Absalom had conspired against David and... - [2 Samuel 18:7](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-7/18109/): Where the people of Israel were slaine before the seruants of Dauid, and there was there a great slaughter that day of twenty thousand men. 2 Samuel 18:7 (KJV) This verse records the tragic climax of the battle between King David’s loyal forces and the rebel army led by his son Absalom. In 2 Samuel... - [2 Samuel 18:5](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-5/18107/): And the king commanded Ioab, and Abishai, and Ittai, saying, Deale gently for my sake with the yong man, euen with Absalom. And all the people heard when the king gaue all the captaines charge concerning Absalom. 2 Samuel 18:5 (KJV) The verse is set in the aftermath of Absalom’s rebellion against his father, King... - [2 Samuel 18:3](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-3/18105/): But the people answered, Thou shalt not goe foorth: for if we flee away, they will not care for vs, neither if halfe of vs die will they care for vs: but now thou art worth ten thousand of vs: therfore now it is better that thou succour vs out of the citie. 2 Samuel... - [2 Samuel 18:2](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-2/18104/): And Dauid sent forth a third part of the people vnder the hand of Ioab, and a third part vnder the hand of Abishai the sonne of Zeruiah Ioabs brother, and a third part vnder the hand of Ittai the Gittite: and the king said vnto the people, I will surely goe foorth with you... - [2 Samuel 18:1](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-1/18103/):   “And David numbered the people that were with him, and set captains of thousands, and captains of hundreds over them.” Historical Context:This verse takes place during a pivotal moment in the life of David, the second king of Israel. It occurs after the rebellion of his son Absalom, who sought to overthrow his father... - [2 Samuel 17:28](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-28/18101/): Brought beds, and basins, and earthen vessels, and wheat, and barley, and floure, and parched corne, & beanes, and lentiles, and parched pulse, 2 Samuel 17:28 (KJV) Brought beds, and basins, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentils, and parched pulse. Context and Background: 2 Samuel... - [2 Samuel 17:24](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-24/18097/): Then Dauid came to Mahanaim: and Absalom passed ouer Iordane, he and all the men of Israel with him. 2 Samuel 17:24 (KJV) The verse belongs to the dramatic narrative of Absalom’s rebellion against his father, King David. Absalom, one of David’s sons, plotted to seize the throne and succeeded in winning the support of... - [2 Samuel 17:23](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-23/18096/):   “And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.” Context:2 Samuel 17:23 takes place during a critical... - [2 Samuel 17:22](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-22/18095/): Then Dauid arose, and all the people that were with him, and they passed ouer Iordane: by the morning light there lacked not one of them that was not gone ouer Iordane. 2 Samuel 17:22 (KJV) Context: This verse is part of a larger narrative in the book of 2 Samuel that describes the events... - [2 Samuel 17:21](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-21/18094/): And it came to passe after they were departed, that they came vp out of the Well, and went and tolde king Dauid, and said vnto Dauid, Arise, and passe quickely ouer the water: for thus hath Ahithophel counselled against you. 2 Samuel 17:21 (KJV) Historical Context: 2 Samuel 17 records the events leading up... - [2 Samuel 17:20](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-20/18093/): And when Absaloms seruants came to the woman to the house, they said, Where is Ahimaaz and Ionathan? And the woman said vnto them, They be gone ouer the brooke of water. And when they had sought, and could not finde them, they returned to Ierusalem. 2 Samuel 17:20 (KJV) The verse occurs in the... - [2 Samuel 17:18](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-18/18091/): Neuerthelesse, a ladde saw them, and tolde Absalom: but they went both of them away quickely, and came to a mans house in Bahurim, which had a Well in his court, whither they went downe. 2 Samuel 17:18 (KJV) Historical Context: 2 Samuel 17 is part of the account of Absalom’s rebellion against his father,... - [2 Samuel 17:17](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-17/18090/):   “Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.” Context:This verse is part of the account of the events leading up to Absalom’s rebellion against his father, King David. David’s trusted... - [2 Samuel 17:16](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-16/18089/):   “Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.” This verse is part of the narrative during Absalom’s rebellion against his father, King David. In this chapter,... - [2 Samuel 17:15](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-15/18088/):   “Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counseled.” Context:has been removed from the start of this paragraph as per instructions. The verse is part of the account of Absalom’s rebellion against his father,... - [2 Samuel 17:14](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-14/18087/): And Absalom and all the men of Israel said, The counsell of Hushai the Archite, is better then the counsell of Ahithophel: For the Lord had appointed to defeate the good counsell of Ahithophel, to the intent that the Lord might bring euill vpon Absalom. 2 Samuel 17:14 (KJV) In 2 Samuel 17:14, Absalom and... - [2 Samuel 17:12](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-12/18085/): So shall wee come vpon him in some place where he shall be found, and we will light vpon him as the dew falleth on the ground: and of him and of all the men that are with him, there shall not be left so much as one. 2 Samuel 17:12 (KJV) Context: 2 Samuel... - [2 Samuel 17:8](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-8/18081/): For, (said Hushai,) thou knowest thy father and his men, that they bee mightie men, and they be chafed in their minds, as a beare robbed of her whelps in the field: and thy father is a man of warre, and will not lodge with the people. 2 Samuel 17:8 (KJV) be mighty men, and... - [2 Samuel 17:7](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-7/18080/): And Hushai said vnto Absalom, The counsell that Ahithophel hath giuen, is not good at this time. 2 Samuel 17:7 (KJV) Context: 2 Samuel 17 records the rebellion of King David’s son Absalom, who prepares to go to war against his father. In seeking advice, Absalom consults his counselors, including Ahithophel, renowned for his wise... - [2 Samuel 17:6](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-6/18079/): And when Hushai was come to Absalom, Absalom spake vnto him, saying, Ahithophel hath spoken after this maner: shall we doe after his saying? if not, speake thou. 2 Samuel 17:6 (KJV) “And Hushai said unto Absalom his brother, My lord, let not the counsel of Ahithophel, which he hath given, be done; for the... - [2 Samuel 17:5](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-5/18078/):   “Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.” Historical Context:The verse is part of the account of Absalom’s rebellion against his father, King David. Absalom conspired to overthrow David and take the throne. In this chapter, Absalom seeks advice from his counselors on the best... - [2 Samuel 17:4](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-4/18077/): And the saying pleased Absalom well, and all the elders of Israel. 2 Samuel 17:4 (KJV) At this point in the narrative Absalom, the son of King David, has risen in rebellion against his father and is determined to seize the throne. He has gathered the support of influential figures, most notably Ahithophel, David’s former... - [2 Samuel 17:3](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-3/18076/):   “But I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.” In this passage, the context is a critical moment in King David’s life when his son Absalom rebelled... - [2 Samuel 17:1](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-1/18074/):   “Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night.” Context:In this verse, we find Ahithophel, who was once David’s trusted counselor, now offering his advice to Absalom, David’s rebellious son. Absalom had conspired against his father and was seeking to... - [2 Samuel 16:22](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-22/18072/):   “So they spread Absalom a tent upon the top of the house, and Absalom went in unto his father’s concubines in the sight of all Israel.” This verse is part of a larger narrative that recounts the events leading up to Absalom’s rebellion against his father, King David. In this particular verse, we witness... - [2 Samuel 16:21](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-21/18071/):   “And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.” Context:This verse is part of the account of Absalom’s rebellion against... - [2 Samuel 16:20](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-20/18070/): Then said Absalom to Ahithophel, Giue counsell among you what we shall doe. 2 Samuel 16:20 (KJV) The surrounding narrative of 2 Samuel 16:20 reveals a pivotal moment in Absalom’s rebellion against his father, King David. Absalom had gathered supporters, plotted to overthrow David’s reign, and now turned to Ahithophel, a respected and wise counselor... - [2 Samuel 16:17](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-17/18067/): And Absalom said to Hushai, Is this thy kindnesse to thy friend? Why wentest thou not with thy friend? 2 Samuel 16:17 (KJV) 2 Samuel 16:17 occurs during a critical time in the life of David, the king of Israel. Absalom, David’s son, had rebelled against his father and was seeking to overthrow him and... - [2 Samuel 16:16](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-16/18066/):   “And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.” Historical Context:The events described in 2 Samuel 16 take place during Absalom’s rebellion against his father, King David. Absalom sought to seize the throne and had... - [2 Samuel 16:15](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-15/18065/): And Absalom and al the people the men of Israel, came to Ierusalem, and Ahithophel with him. 2 Samuel 16:15 (KJV) Absalom, the son of King David, has rebelled against his father and is leading a significant portion of the people of Israel in an attempt to overthrow David’s reign. Ahithophel, a trusted counselor of... - [2 Samuel 16:14](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-14/18064/): And the king, and all the people that were with him, came weary, and refreshed themselues there. 2 Samuel 16:14 (KJV) Context is essential for understanding any Bible passage, so we begin with the background of 2 Samuel 16. The anointed king David faced a rebellion led by his own son Absalom. Absalom had conspired... - [2 Samuel 16:13](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-13/18063/): And as Dauid and his men went by the way, Shimei went along on the hilles side ouer against him, and cursed as hee went, and threw stones at him, and cast dust. 2 Samuel 16:13 (KJV) This verse is part of a larger narrative that describes a challenging time in David’s life. At this... - [2 Samuel 16:12](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-12/18062/):   “Many are the afflictions of the righteous: but the LORD delivereth him out of them all.” Context:In this verse, David is fleeing from Jerusalem due to his son Absalom’s rebellion. As David and his loyal followers leave the city, they encounter a man named Shimei, who curses and throws stones at David, accusing him... - [Numbers 12:6](https://biblicaltheology.org.uk/numbers-12/numbers-12-6/13612/): “And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.” Context:Numbers 12 is a chapter that deals with the account of Miriam and Aaron speaking against their brother Moses, criticising him... - [Numbers 12:5](https://biblicaltheology.org.uk/numbers-12/numbers-12-5/13611/): “And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.” Historical Context:Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular... - [Numbers 12:3](https://biblicaltheology.org.uk/numbers-12/numbers-12-3/13609/): “Now the man Moses was very meek, above all the men which were upon the face of the earth.” Numbers 12:3 is a significant verse that provides insights into the character of Moses, one of the central figures in the Old Testament and a great leader chosen by God. Let’s dive deeper into the context... - [Numbers 12:4](https://biblicaltheology.org.uk/numbers-12/numbers-12-4/13610/): And the Lord spake suddenly vnto Moses, and vnto Aaron, and vnto Miriam, Come out ye three vnto the Tabernacle of the Congregation: and they three came out. Numbers 12:4 (KJV) This verse provides a significant account of an incident involving Moses, Aaron, and Miriam. To fully understand the context and significance of this verse,... - [Numbers 12:2](https://biblicaltheology.org.uk/numbers-12/numbers-12-2/13608/): “And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.” Numbers 12:2 provides a glimpse into a challenging incident that occurred during the Israelites’ wilderness journey. It involves the rebellion of Miriam and Aaron, Moses’ sister and brother respectively, against their brother... - [Numbers 12:1](https://biblicaltheology.org.uk/numbers-12/numbers-12-1/13607/): “And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.” Historical Context: Numbers 12 is situated in the book of Numbers, which records the events of the Israelites’ wilderness journey from Mount Sinai to the Promised Land. At this point, the Israelites... - [Numbers 11:35](https://biblicaltheology.org.uk/numbers-11/numbers-11-35/13606/): “And the people journeyed from Kibroth-hattaavah unto Hazeroth; and abode at Hazeroth.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it recounts the journey of the Israelites from Egypt to the Promised Land. In Numbers 11, the Israelites were in the wilderness after leaving Mount Sinai.... - [Numbers 11:34](https://biblicaltheology.org.uk/numbers-11/numbers-11-34/13605/): "And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted." Context:Numbers 11:34 is part of the account of the Israelites’ journey through the wilderness after their deliverance from Egypt. In this chapter, the people of Israel had been complaining about their hardships in the wilderness and expressing their... - [Numbers 11:33](https://biblicaltheology.org.uk/numbers-11/numbers-11-33/13604/): “And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.” Context:Numbers 11 records the events that took place during the Israelites’ journey through the wilderness after their deliverance from Egypt. In... - [Numbers 11:32](https://biblicaltheology.org.uk/numbers-11/numbers-11-32/13603/): “And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.” Context:The book of Numbers records the events of the Israelites’ journey from Mount Sinai... - [Numbers 11:31](https://biblicaltheology.org.uk/numbers-11/numbers-11-31/13602/): “And there went forth a wind from the Lord, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the... - [Numbers 11:30](https://biblicaltheology.org.uk/numbers-11/numbers-11-30/13601/): And Moses gate him into the campe, he, and the Elders of Israel. Numbers 11:30 (KJV) Context is important when studying a verse, so let’s explore the surrounding verses to gain a better understanding: “And Moses went out, and told the people the words of the Lord, and gathered the seventy men of the elders... - [Numbers 11:29](https://biblicaltheology.org.uk/numbers-11/numbers-11-29/13600/): “And Moses said unto him, Enviest thou for my sake? would God that all the LORD’S people were prophets, and that the LORD would put his spirit upon them!” Context:This verse is part of the account in the book of Numbers where the Israelites were journeying through the wilderness after their deliverance from Egypt. The... - [Numbers 11:28](https://biblicaltheology.org.uk/numbers-11/numbers-11-28/13599/): “And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.” Context:Numbers 11 describes an incident that occurred in the wilderness after the Israelites had been delivered from Egypt and were journeying toward the Promised Land. The people of Israel had become discontented... - [Numbers 11:27](https://biblicaltheology.org.uk/numbers-11/numbers-11-27/13598/): And there ranne a yong man, and tolde Moses, and said, Eldad and Medad doe prophesie in the campe. Numbers 11:27 (KJV) Context: Numbers 11 records the Israelites’ journey through the wilderness after the exodus from Egypt. In this scene Moses is leading the people in the desert of Sinai. Prior to verse 27 Moses... - [Numbers 11:26](https://biblicaltheology.org.uk/numbers-11/numbers-11-26/13597/): "But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp." Context:The book of Numbers... - [Numbers 11:25](https://biblicaltheology.org.uk/numbers-11/numbers-11-25/13596/): “And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.” Context:The book of Numbers is the fourth book of... - [Numbers 11:24](https://biblicaltheology.org.uk/numbers-11/numbers-11-24/13595/): And Moses went out, and tolde the people the wordes of the Lord, and gathered the seuenty men of the Elders of the people, and set them round about the Tabernacle. Numbers 11:24 (KJV) In this verse, we find Moses as the central figure, acting as the mediator between the people of Israel and God.... - [Numbers 11:23](https://biblicaltheology.org.uk/numbers-11/numbers-11-23/13594/): “And the Lord said unto Moses, Is the Lord’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it recounts the events that took place during the Israelites’ journey... - [Numbers 11:22](https://biblicaltheology.org.uk/numbers-11/numbers-11-22/13593/): “Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?” Context:Numbers 11 recounts an incident in the wilderness where the Israelites complained about their diet, longing for the variety of food they had in Egypt. Moses... - [Numbers 11:21](https://biblicaltheology.org.uk/numbers-11/numbers-11-21/13592/): “And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.” Context:The book of Numbers is the fourth book in the Old Testament and recounts the events that occurred during the Israelites’ journey from Mount Sinai... - [Numbers 11:20](https://biblicaltheology.org.uk/numbers-11/numbers-11-20/13591/): “But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?” Context:The book of Numbers is the fourth book of the Bible and it... - [Numbers 11:19](https://biblicaltheology.org.uk/numbers-11/numbers-11-19/13590/): “Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the Israelites had been complaining about their diet... - [Numbers 11:18](https://biblicaltheology.org.uk/numbers-11/numbers-11-18/13589/): And say thou vnto the people, Sanctifie your selues against to morrow, and yee shall eate flesh: (for you haue wept in the eares of the Lord, saying, Who shall giue vs flesh to eate? for it was well with vs in Egypt:) therfore the Lord wil giue you flesh, and ye shall eate. Numbers... - [Numbers 11:17](https://biblicaltheology.org.uk/numbers-11/numbers-11-17/13588/): "And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone." Context and Background:Numbers 11 is set during the time when... - [Numbers 11:16](https://biblicaltheology.org.uk/numbers-11/numbers-11-16/13587/): “And the Lord said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.” In this verse, we find Moses receiving a directive... - [Numbers 11:15](https://biblicaltheology.org.uk/numbers-11/numbers-11-15/13586/): “And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.” Context:In the book of Numbers, the Israelites had been delivered from slavery in Egypt and were journeying through the wilderness towards the Promised Land. In... - [Numbers 11:14](https://biblicaltheology.org.uk/numbers-11/numbers-11-14/13585/): “I am not able to bear all this people alone, because it is too heavy for me.” Context:Numbers 11 recounts an incident in the Israelites’ journey through the wilderness after their deliverance from Egypt. The people began complaining about their hardships and food, and their discontentment reached Moses. Feeling overwhelmed by the responsibility of leading... - [Numbers 11:13](https://biblicaltheology.org.uk/numbers-11/numbers-11-13/13584/): “Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.” Context:The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this... - [Numbers 11:12](https://biblicaltheology.org.uk/numbers-11/numbers-11-12/13583/): Haue I conceiued all this people? haue I begotten them, that thou shouldest say vnto me, Cary them in thy bosome (as a nursing father beareth the sucking child) vnto the land which thou swarest vnto their fathers? Numbers 11:12 (KJV) The book of Numbers is the fourth book of the Bible and describes the... - [Numbers 11:11](https://biblicaltheology.org.uk/numbers-11/numbers-11-11/13582/): And Moses said vnto the Lord, Wherefore hast thou afflicted thy seruant? and wherefore haue I not found fauour in thy sight, that thou layest the burden of all this people vpon me? Numbers 11:11 (KJV) This verse is part of a larger passage found in Numbers 11, which describes the Israelites’ complaints in the... - [Numbers 11:10](https://biblicaltheology.org.uk/numbers-11/numbers-11-10/13581/): Then Moses heard the people weepe throughout their families, euery man in the doore of his tent, and the anger of the Lord was kindled greatly, Moses also was displeased. Numbers 11:10 (KJV) Context: The book of Numbers records the journey of the Israelites from Mount Sinai to the Promised Land. In Numbers 11, the... - [Numbers 11:9](https://biblicaltheology.org.uk/numbers-11/numbers-11-9/13580/): And when the dew fell vpon the campe in the night, the Manna fell vpon it. Numbers 11:9 (KJV) The book of Numbers is the fourth book of the Old Testament and records the events of Israel’s journey from Mount Sinai to the edge of the Promised Land. In this particular chapter the Israelites are... - [Numbers 11:8](https://biblicaltheology.org.uk/numbers-11/numbers-11-8/13579/): And the people went about, and gathered it, and ground it in milles, or beat it in a morter, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oyle. Numbers 11:8 (KJV) Context: The book of Numbers is the fourth book of the... - [Numbers 11:7](https://biblicaltheology.org.uk/numbers-11/numbers-11-7/13578/): “And the manna was as coriander seed, and the color thereof as the color of bdellium.” Context:The book of Numbers is the fourth book of the Bible and recounts the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 11, the Israelites are complaining about their diet in the wilderness and expressing their... - [Numbers 11:6](https://biblicaltheology.org.uk/numbers-11/numbers-11-6/13577/): “But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.” In this verse, the Israelites, who were wandering in the wilderness after their liberation from Egypt, expressed their dissatisfaction with the manna, the bread-like substance that God provided for them as food. Context:To understand the context of... - [Numbers 11:5](https://biblicaltheology.org.uk/numbers-11/numbers-11-5/13576/): “We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick.” Historical Context:Numbers is the fourth book of the Bible and is part of the Torah, the first five books of the Old Testament. The book of Numbers describes the events... - [Numbers 11:4](https://biblicaltheology.org.uk/numbers-11/numbers-11-4/13575/): “And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?” Context:The book of Numbers is the fourth book of the Bible and records the events that occurred during the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 11:3](https://biblicaltheology.org.uk/numbers-11/numbers-11-3/13574/): And hee called the name of the place Taberah: because the fire of the Lord burnt among them. Numbers 11:3 (KJV) Numbers is the fourth book of the Bible and records the Israelites’ journey through the wilderness after their deliverance from Egypt. In chapter 11 the people are wandering in the desert and begin to... - [Numbers 11:2](https://biblicaltheology.org.uk/numbers-11/numbers-11-2/13573/): And the people cried vnto Moses, and when Moses prayed vnto the Lord, the fire was quenched. Numbers 11:2 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey from Mount Sinai toward the Promised Land. After their deliverance from Egyptian bondage, the people traveled through the wilderness under the leadership... - [Numbers 11:1](https://biblicaltheology.org.uk/numbers-11/numbers-11-1/13572/): “And when the people complained, it displeased the Lord: and the Lord heard it; and his anger was kindled; and the fire of the Lord burnt among them, and consumed them that were in the uttermost parts of the camp.” Context:The book of Numbers is the fourth book of the Old Testament and provides an... - [Numbers 10:36](https://biblicaltheology.org.uk/numbers-10/numbers-10-36/13571/): And when it rested, he said, Returne, O Lord, vnto the many thousands of Israel. Numbers 10:36 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey through the wilderness after their liberation from Egypt. It details events, laws, and the organization of the Israelite camp. Throughout the wilderness... - [Numbers 10:35](https://biblicaltheology.org.uk/numbers-10/numbers-10-35/13570/): “And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let thine enemies be scattered; and let them that hate thee flee before thee.” Context:Numbers 10:35 is part of the account of the Israelites’ journey in the wilderness. In this verse, the ark of the covenant, which symbolized... - [Numbers 10:34](https://biblicaltheology.org.uk/numbers-10/numbers-10-34/13569/): And the cloude of the Lord was vpon them by day, when they went out of the campe. Numbers 10:34 (KJV) This verse is part of the narrative describing the Israelites’ journey through the wilderness after their exodus from Egypt. The book of Numbers records various events and instructions given to the Israelites during this... - [Numbers 10:33](https://biblicaltheology.org.uk/numbers-10/numbers-10-33/13568/): And they departed from the Mount of the Lord three dayes iourney: and the Arke of the Couenant of the Lord went before them in the three dayes iourney, to search out a resting place for them. Numbers 10:33 (KJV) Historical Context: The book of Numbers is the fourth book of the Old Testament, and... - [Numbers 10:32](https://biblicaltheology.org.uk/numbers-10/numbers-10-32/13567/): “And it shall be, if thou wilt go with us, yea, it shall be, that what goodness the Lord shall do unto us, the same will we do unto thee.” In this verse, the Israelites are preparing to continue their journey, and Moses extends an invitation to his brother-in-law Hobab, the son of Jethro, to... - [Numbers 10:31](https://biblicaltheology.org.uk/numbers-10/numbers-10-31/13566/): And he said, Leaue vs not, I pray thee, forasmuch as thou knowest how we are to encampe in the wilderuesse, and thou mayest bee to vs in stead of eyes. Numbers 10:31 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their exodus from Egypt. In this verse Moses is... - [Numbers 10:30](https://biblicaltheology.org.uk/numbers-10/numbers-10-30/13565/): “And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.” Context:Numbers 10 marks a significant turning point in the Israelites’ journey through the wilderness. The chapter begins with the construction of two silver trumpets, which were to be used to gather the congregation and... - [Numbers 10:29](https://biblicaltheology.org.uk/numbers-10/numbers-10-29/13564/): And Moses said vnto Hobab the sonne of Raguel the Midianite Moses father in law, Wee are iourneying vnto the place of which the Lord said, I wil giue it you: come thou with vs, and we will doe thee good: for the Lord hath spoken good concerning Israel. Numbers 10:29 (KJV) Context: The book... - [Numbers 10:28](https://biblicaltheology.org.uk/numbers-10/numbers-10-28/13563/): Thus were the iourneyings of the children of Israel, according to their armies, when they set forward. Numbers 10:28 (KJV) The book of Numbers records the events of the Israelites’ wilderness journey after their deliverance from Egypt. In Numbers 33:2 Moses writes, “And Moses wrote their goings out according to their journeys by the commandment... - [Numbers 10:27](https://biblicaltheology.org.uk/numbers-10/numbers-10-27/13562/): And ouer the hoste of the tribe of the children of Naphtali was Ahira the sonne of Enan. Numbers 10:27 (KJV) Numbers 10:27 is a verse from the book of Numbers, the fourth book of the Old Testament. This particular verse describes the arrangement of the tribes of Israel during their wilderness journey and mentions... - [Numbers 10:26](https://biblicaltheology.org.uk/numbers-10/numbers-10-26/13561/): “And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.” Context:Numbers 10:26 is part of the account of the Israelites’ journey in the wilderness after their liberation from Egypt. The book of Numbers primarily focuses on the census, organisation, and preparation of the Israelite community as they... - [Numbers 10:25](https://biblicaltheology.org.uk/numbers-10/numbers-10-25/13560/): And the standerd of the campe of the children of Dan set forward, which was the rere-ward of all the campes throughout their hostes: and ouer his hoste was Ahiezer the sonne of Ammishaddai. Numbers 10:25 (KJV) Historical Context: The book of Numbers is the fourth book of the Old Testament and records the Israelites’... - [Numbers 10:24](https://biblicaltheology.org.uk/numbers-10/numbers-10-24/13559/): “And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.” Context:Numbers 10:24 is part of the account of the Israelites’ journey in the wilderness as they were being led by Moses. The book of Numbers primarily focuses on the events that took place during the Israelites’ wanderings... - [Numbers 10:23](https://biblicaltheology.org.uk/numbers-10/numbers-10-23/13558/): And ouer the hoste of the tribe of the children of Manasseh was Gamaliel the sonne of Pedazur. Numbers 10:23 (KJV) In Numbers 10 the Israelites are preparing to set out from Mount Sinai and continue their journey toward the Promised Land. This chapter records the order and arrangement of the tribes as they march... - [Numbers 10:22](https://biblicaltheology.org.uk/numbers-10/numbers-10-22/13557/): “And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. It provides... - [Numbers 10:21](https://biblicaltheology.org.uk/numbers-10/numbers-10-21/13556/): And the Kohathites set forward, bearing the Sanctuary, and the other did set vp the Tabernacle against they came. Numbers 10:21 (KJV) Numbers 10 records God’s instructions to Moses concerning the use of two silver trumpets in the Israelite camp. The trumpets were to be sounded for gathering the leaders, announcing the departure of the... - [Numbers 10:20](https://biblicaltheology.org.uk/numbers-10/numbers-10-20/13555/): “And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains a detailed account of their wilderness wanderings, laws, and instructions... - [Numbers 10:19](https://biblicaltheology.org.uk/numbers-10/numbers-10-19/13554/): And ouer the hoste of the tribe of the children of Simeon, was Shelumiel the sonne of Zurishaddai. Numbers 10:19 (KJV) The book of Numbers is the fourth book of the Bible and records events that occurred during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular verse the Israelites are... - [Numbers 10:18](https://biblicaltheology.org.uk/numbers-10/numbers-10-18/13553/): And the standerd of the campe of Reuben set forward according to their armies: and ouer his hoste was Elizur the sonne of Shedeur. Numbers 10:18 (KJV) Context: Numbers 10 records the Israelites’ journey through the wilderness after their exodus from Egypt. In this chapter God commands Moses to make two silver trumpets that would... - [Numbers 10:17](https://biblicaltheology.org.uk/numbers-10/numbers-10-17/13552/): "And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle." Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which includes the first five books of the Bible. It recounts the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 10:16](https://biblicaltheology.org.uk/numbers-10/numbers-10-16/13551/): “And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.” Numbers 10:16 is part of a passage that describes the organisation and arrangement of the Israelites as they journeyed through the wilderness. In the preceding verses, Moses was commanded by God to make two silver trumpets, which... - [Numbers 10:15](https://biblicaltheology.org.uk/numbers-10/numbers-10-15/13550/): “And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.” Context:The book of Numbers is the fourth book of the Bible and is part of the Torah, the first five books traditionally attributed to Moses. It covers the period of the Israelites’ journey from Mount Sinai to... - [Numbers 10:14](https://biblicaltheology.org.uk/numbers-10/numbers-10-14/13549/): In the first place went the standerd of the campe of the children of Iudah, according to their armies, and ouer his hoste was Nahshon the sonne of Amminadab. Numbers 10:14 (KJV) Context: The book of Numbers is the fourth book of the Bible and is named so because it contains several censuses and numerical... - [Numbers 10:13](https://biblicaltheology.org.uk/numbers-10/numbers-10-13/13548/): “And they first took their journey according to the commandment of the LORD by the hand of Moses.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, Moses is instructed by God to make two... - [Numbers 10:12](https://biblicaltheology.org.uk/numbers-10/numbers-10-12/13547/): “And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the events that occurred during the Israelites’ journey from Mount Sinai to the borders of the Promised... - [Numbers 10:11](https://biblicaltheology.org.uk/numbers-10/numbers-10-11/13546/): "And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony." Context:The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. It recounts the... - [Numbers 10:10](https://biblicaltheology.org.uk/numbers-10/numbers-10-10/13545/): "Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God."... - [Numbers 10:9](https://biblicaltheology.org.uk/numbers-10/numbers-10-9/13544/): “And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.” Historical Context:Numbers is the fourth book of the Old Testament and it provides... - [Numbers 10:8](https://biblicaltheology.org.uk/numbers-10/numbers-10-8/13543/): “And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance forever throughout your generations.” Numbers 10:8 is part of a passage in the book of Numbers that discusses the significance of the silver trumpets in the worship and assembly of the Israelites. In this... - [Numbers 10:7](https://biblicaltheology.org.uk/numbers-10/numbers-10-7/13542/): “And when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.” In the context of the Book of Numbers, this verse is part of a passage that provides instructions regarding the use of silver trumpets in Israel’s wilderness journey. These trumpets served as a means of communication... - [Numbers 10:6](https://biblicaltheology.org.uk/numbers-10/numbers-10-6/13541/): "When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys." Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 10:5](https://biblicaltheology.org.uk/numbers-10/numbers-10-5/13540/): “When ye blow an alarm, then the camps that lie on the east parts shall go forward” Context:The book of Numbers is the fourth book of the Bible and recounts the events of the Israelites’ journey from Mount Sinai to the borders of the Promised Land. The verse you mentioned is part of a section... - [Numbers 10:4](https://biblicaltheology.org.uk/numbers-10/numbers-10-4/13539/): “And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible attributed to Moses. Numbers recounts the Israelites’ journey from Mount Sinai to the edge of... - [Numbers 10:3](https://biblicaltheology.org.uk/numbers-10/numbers-10-3/13538/): And when they shall blow with them, all the assembly shall assemble themselues to thee, at the doore of the Tabernacle of the Congregation. Numbers 10:3 (KJV) The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it recounts the journey of the Israelites from Mount Sinai to... - [Numbers 10:2](https://biblicaltheology.org.uk/numbers-10/numbers-10-2/13537/): "Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to... - [Numbers 10:1](https://biblicaltheology.org.uk/numbers-10/numbers-10-1/13536/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. It covers a period of about 40 years and contains various events, laws, and instructions given by God... - [Numbers 9:23](https://biblicaltheology.org.uk/numbers-9/numbers-9-23/13535/): At the commandement of the Lord they rested in the tents, and at the commaundement of the Lord they iourneyed: they kept the charge of the Lord, at the commandement of the Lord by the hand of Moses. Numbers 9:23 (KJV) This verse is part of a passage that describes the guidance and leading of... - [Numbers 9:22](https://biblicaltheology.org.uk/numbers-9/numbers-9-22/13534/): “Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.” Historical Context:The book of Numbers is the fourth book of the Bible and continues the... - [Numbers 9:21](https://biblicaltheology.org.uk/numbers-9/numbers-9-21/13533/): And so it was when the cloude abode from Euen vnto the morning, and that the cloude was taken vp in the morning, then they iourneyed: whether it was by day or by night that the cloude was taken vp, they iourneyed. Numbers 9:21 (KJV) Context: The book of Numbers is the fourth book of... - [Numbers 9:20](https://biblicaltheology.org.uk/numbers-9/numbers-9-20/13532/): And so it was when the cloude was a few daies vpon the Tabernacle, according to the commandement of the Lord, they abode in their tents, and according to the commandement of the Lord, they iourneyed. Numbers 9:20 (KJV) The book of Numbers is primarily concerned with the Israelites’ journey through the wilderness after their... - [Numbers 9:19](https://biblicaltheology.org.uk/numbers-9/numbers-9-19/13531/): "And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not." Historical Context:The book of Numbers is the fourth book in the Old Testament and focuses on the journey of the Israelites from Mount Sinai to the Promised Land. The verse... - [Numbers 9:18](https://biblicaltheology.org.uk/numbers-9/numbers-9-18/13530/): “At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to... - [Numbers 9:17](https://biblicaltheology.org.uk/numbers-9/numbers-9-17/13529/): “And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.” Context:The book of Numbers is the fourth book of the Bible and it describes the Israelites’ journey from Mount Sinai to... - [Numbers 9:16](https://biblicaltheology.org.uk/numbers-9/numbers-9-16/13528/): So it was always: the cloud couered it by day, and the appearance of fire by night. Numbers 9:16 (KJV) Numbers 9:16 is part of the narrative describing the guidance and provision of God for the Israelites during their journey through the wilderness. To fully grasp the significance of this verse, it is helpful to... - [Numbers 9:15](https://biblicaltheology.org.uk/numbers-9/numbers-9-15/13527/): “And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.” Numbers 9:15 describes a significant event that took place during the time when the Israelites were... - [Numbers 9:14](https://biblicaltheology.org.uk/numbers-9/numbers-9-14/13526/): And if a stranger shall soiourne among you, and will keepe the Passeouer vnto the Lord; according to the ordinance of the Passeouer, and according to the maner thereof, so shall he doe: ye shall haue one ordinance, both for the stranger, and for him that was borne in the land. Numbers 9:14 (KJV) The... - [Numbers 9:13](https://biblicaltheology.org.uk/numbers-9/numbers-9-13/13525/): But the man that is cleane, and is not in a iourney, and forbeareth to keep the Passeouer, euen the same soule shall be cut off from his people, because hee brought not the offering of the Lord in his appointed season: that man shall beare his sinne. Numbers 9:13 (KJV) Context The book of... - [Numbers 9:12](https://biblicaltheology.org.uk/numbers-9/numbers-9-12/13524/): "They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it." Context:The book of Numbers is the fourth book of the Old Testament and it describes the journey of the Israelites in the wilderness after their exodus from Egypt.... - [Numbers 9:11](https://biblicaltheology.org.uk/numbers-9/numbers-9-11/13523/): The fourteenth day of the second moneth at Euen they shall keepe it, and eat it with vnleauened bread and bitter herbes. Numbers 9:11 (KJV) The book of Numbers is the fourth book in the Old Testament of the Bible and it recounts the events of the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 9:10](https://biblicaltheology.org.uk/numbers-9/numbers-9-10/13522/): "Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD." Context:The book of Numbers is the fourth book of the Bible, which recounts the... - [Numbers 9:9](https://biblicaltheology.org.uk/numbers-9/numbers-9-9/13521/): “And the LORD spake unto Moses, saying,” This verse serves as the introduction to a larger passage found in Numbers 9:9-14. To understand the significance of this passage, it’s helpful to provide some context. The book of Numbers is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land, and it contains... - [Numbers 9:8](https://biblicaltheology.org.uk/numbers-9/numbers-9-8/13520/): And Moses saide vnto them, Stand still, and I will heare what the Lord wil command concerning you. Numbers 9:8 (KJV) This verse is part of the account in the book of Numbers that describes the establishment and observance of the annual Passover festival among the Israelites in the wilderness. The context of Numbers 9:8... - [Numbers 9:7](https://biblicaltheology.org.uk/numbers-9/numbers-9-7/13519/): “And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?” Context:The book of Numbers is the fourth book in the Old Testament and records the... - [Numbers 9:6](https://biblicaltheology.org.uk/numbers-9/numbers-9-6/13518/):   “And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day.” In this verse, we find a specific situation where some men were unable to participate in the Passover... - [Numbers 9:5](https://biblicaltheology.org.uk/numbers-9/numbers-9-5/13517/): “And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the Lord commanded Moses, so did the children of Israel.” Historical Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which consists of the first five... - [Numbers 9:4](https://biblicaltheology.org.uk/numbers-9/numbers-9-4/13516/): “And Moses spake unto the children of Israel, that they should keep the passover” Context:The book of Numbers is the fourth book of the Bible, which recounts the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. This verse occurs during the period when the Israelites were in the... - [Numbers 9:3](https://biblicaltheology.org.uk/numbers-9/numbers-9-3/13515/): In the fourteenth day of this moneth at euen, ye shall keepe it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof shall ye keepe it. Numbers 9:3 (KJV) Context: The book of Numbers is the fourth book of the Bible and continues the historical account... - [Numbers 9:2](https://biblicaltheology.org.uk/numbers-9/numbers-9-2/13514/): Let the children of Israel also keepe the Passeouer, at his appointed season. Numbers 9:2 (KJV) The book of Numbers is the fourth book of the Bible and records the Israelites’ journey through the wilderness after their exodus from Egypt. This verse is set in the second month after the people left Egypt, while they... - [Numbers 9:1](https://biblicaltheology.org.uk/numbers-9/numbers-9-1/13513/): “And the Lord spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised... - [1 Kings 1:24](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-24/18370/):   “And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?” This verse is part of the narrative in the book of 1 Kings that describes the transition of power from King David to his son Solomon. It provides insights into the political... - [1 Kings 1:22](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-22/18368/):   “And, lo, while she yet talked with the king, Nathan the prophet also came in.” This verse is part of the narrative about the events surrounding the end of King David’s reign and the transition of power to his son Solomon. To understand the significance of this verse, let’s explore the context in which... - [1 Kings 1:21](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-21/18367/):   “Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders” To understand the context of this verse, it’s helpful to review the preceding events. At this point, David is nearing the end of his life, and his son... - [1 Kings 1:20](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-20/18366/):   “And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.” This verse is part of the narrative in 1 Kings that describes the events leading up to Solomon’s ascent to the throne... - [1 Kings 1:18](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-18/18364/): And now behold, Adoniiah reigneth; and now my lord the king, thou knowest it not. 1 Kings 1:18 (KJV) “Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?” This verse from 1 Kings 1:11 is part of a larger narrative about the transition of power... - [1 Kings 1:16](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-16/18362/):   “And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?” This verse is part of the narrative that describes the events leading up to the transition of power from King David to his son Solomon. Let’s explore the context and key themes within this verse: Context:The context of... - [1 Kings 1:15](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-15/18361/):   “And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.” Kings 1:15 is a verse found in the context of the transition of power from King David to his son Solomon. In this verse, we see Bathsheba, the mother of... - [2 Samuel 24:25](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-25/18341/):   “And David built there an altar unto the Lord, and offered burnt offerings and peace offerings. So the Lord was intreated for the land, and the plague was stayed from Israel.” Context:The passage is from the book of 2 Samuel, which recounts the life and reign of King David. In this particular chapter, David... - [2 Samuel 24:24](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-24/18340/):   “And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.” Historical Context:In this chapter, we... - [2 Samuel 24:22](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-22/18338/):   “And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.” Context:In this passage, King David had committed a grave sin by ordering a census of the people... - [2 Samuel 24:21](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-21/18337/):   “And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.” This verse is part of a larger narrative that describes an event in the life of... - [2 Samuel 24:20](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-20/18336/): And Araunah looked, and saw the King and his seruants comming on toward him: and Araunah went out, and bowed himselfe before the King on his face vpon the ground. 2 Samuel 24:20 (KJV) 2 Samuel 24:20 is part of a larger narrative in the Bible that describes the account of King David’s census of... - [2 Samuel 24:19](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-19/18335/): And Dauid, according to the saying of Gad, went vp, as the Lord commanded. 2 Samuel 24:19 (KJV) 2 Samuel 24 recounts the story of David’s sinful census of Israel, which was displeasing to the Lord. After David took the census, God sent the prophet Gad to deliver a message of judgment. The Lord gave... - [2 Samuel 24:18](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-18/18334/):   “And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.” Context:The verse is part of the account of King David’s sin in conducting a census of the people, which was against God’s will. As a result of his... - [2 Samuel 24:16](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-16/18332/):   “And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite.” This verse is part... - [2 Samuel 24:15](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-15/18331/):   “So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.” Context:The events leading up to 2 Samuel 24:15 involve David’s decision to conduct a census of Israel. This act was not approved by God,... - [2 Samuel 24:14](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-14/18330/):   “And David said unto Gad, I am in a great strait: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man.” Context:In this passage, King David had taken a census of the people of Israel and Judah, which was... - [2 Samuel 24:12](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-12/18328/): Goe and say vnto Dauid, Thus saith the Lord, I offer thee three things; chuse thee one of them, that I may doe it vnto thee. 2 Samuel 24:12 (KJV) In this chapter we find David, the king of Israel, deciding to count the number of fighting men in his kingdom. Conducting a census of... - [2 Samuel 24:11](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-11/18327/): For when Dauid was vp in the morning, the word of the Lord came vnto the Prophet Gad Dauids Seer, saying, 2 Samuel 24:11 (KJV) Context: In this chapter we find King David conducting a census of the people of Israel and Judah, an action that was not commanded by God. Joab, the commander of... - [2 Samuel 24:10](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-10/18326/): And Dauids heart smote him, after that hee had numbred the people: and Dauid sayde vnto the Lord, I haue sinned greatly in that I haue done: and nowe I beseech thee, O Lord, take away the iniquitie of thy seruant, for I haue done very foolishly. 2 Samuel 24:10 (KJV) Context: The book of... - [2 Samuel 24:8](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-8/18324/): So when they had gone through all the land, they came to Ierusalem at the ende of nine moneths, and twentie dayes. 2 Samuel 24:8 (KJV) This verse belongs to the larger narrative of 2 Samuel 24, which records King David’s sin of numbering the people of Israel. The chapter opens by noting that the... - [2 Samuel 24:2](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-2/18318/):   “And the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.” Historical Context:This verse refers to King David’s decision to conduct a census... - [2 Samuel 24:1](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-1/18317/): And againe the anger of the Lord was kindled against Israel, and hee mooued Dauid against them, to say, Goe, number Israel and Iudah. 2 Samuel 24:1 (KJV) The book of 2 Samuel records the life and reign of King David, and chapter 24, the final chapter of the book, narrates an incident that occurred... - [2 Samuel 23:31](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-31/18308/): Abialbon the Arbathite, Azmaueth the Barhumite, 2 Samuel 23:31 (KJV) In 2 Samuel 23:31 the Scripture records the names “Abi‑albon the Arbathite” and “Azmaveth the Barhumite” as members of David’s renowned group of Mighty Men. These two warriors are listed among a larger cadre of valiant fighters who served King David faithfully and contributed to... - [2 Samuel 23:30](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-30/18307/):   “But Benaiah the Pirathonite, and Hiddai of the brooks of Gaash,” Context:The verse is part of a larger passage known as “David’s Mighty Men” in 2 Samuel 23:8-39. This section provides a record of David’s most renowned and valiant warriors who served him faithfully. It highlights their incredible acts of courage and loyalty. Benaiah... - [2 Samuel 23:29](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-29/18306/):   “Heleb the son of Baanah, a Netophathite, Ittai the son of Ribai out of Gibeah of the children of Benjamin,” This verse is part of a longer passage that lists the names of David’s mighty warriors, known as “David’s mighty men.” These individuals were renowned for their valour and loyalty to King David. They... - [2 Samuel 23:28](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-28/18305/): Zalmon the Ahohite, Maharai the Netophathite, 2 Samuel 23:28 (KJV) The book of 2 Samuel is part of the Old Testament and continues the narrative of King David’s reign in Israel. Chapter 23 records David’s final words, including a list of his mighty men—renowned warriors and leaders who stood beside him in battle. Zalmon the... - [2 Samuel 23:27](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-27/18304/):   “Abiezer the Anethothite, Mebunnai the Hushathite, Zalmon the Ahohite.” Context:Before diving into the specific verse, it’s important to understand the context of 2 Samuel 23. This chapter contains David’s last words, which are a poetic reflection on his reign as king and the mighty men who stood with him in battle. The verse you... - [2 Samuel 23:26](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-26/18303/): Helez the Paltite, Ira the sonne of Ikkesh the Tekoite, 2 Samuel 23:26 (KJV) This verse is part of a longer passage in 2 Samuel 23:24‑39 that describes David’s mighty men—elite warriors and leaders who served under King David. The passage lists many individuals, including Helez the Paltite and Ira the son of Ikkesh the... - [2 Samuel 23:20](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-20/18298/): And Benaiah the sonne of Iehoiada the sonne of a valiant man, of Kabzeel, who had done many actes, he slew two lion-like men of Moab: hee went downe also, and slewe a Lyon in the middest of a pit in time of snow. 2 Samuel 23:20 (KJV) Context and Background: 2 Samuel 23:20 introduces... - [2 Samuel 23:16](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-16/18294/):   “And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord.” Historical Context:This passage is found in the... - [2 Samuel 23:15](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-15/18293/): And Dauid longed, and said, Oh that one would giue mee drinke of the water of the well of Bethlehem which is by the gate. 2 Samuel 23:15 (KJV) There is no biblical verse that reads “And David longed, and said, Oh, that one would give me drink of the water of the well of... - [2 Samuel 23:13](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-13/18291/): And three of the thirtie chiefe went downe and came to Dauid in the haruest time, vnto the caue of Adullam: and the troupe of the Philistines pitched in the valley of Rephaim. 2 Samuel 23:13 (KJV) Historical Context: The events in 2 Samuel 23:13 occurred while David was fleeing from King Saul. At this... - [2 Samuel 23:12](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-12/18290/):   “But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.” Context:This verse is part of a passage that describes the mighty men who served under King David. It specifically focuses on three of David’s mighty warriors and their acts of valour... - [2 Samuel 23:10](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-10/18287/):   “He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the Lord wrought a great victory that day, and the people returned after him only to spoil.” This verse is part of a passage known as David’s Mighty Men, which describes the valiant acts of... - [2 Samuel 23:6](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-6/18283/):   “But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands.” This verse is part of a poetic passage known as David’s last words, a reflection on his reign as king and his relationship with God. Let’s break down the verse and explore its... - [2 Samuel 23:5](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-5/18282/):   “Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.” This verse is part of the last words of David, the beloved king of... - [2 Samuel 23:4](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-4/18281/):   “And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.” This verse is part of a poetic passage known as David’s last words, recorded in 2 Samuel 23:1-7. These words reflect... - [2 Samuel 23:3](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-3/18280/): The God of Israel said, the Rocke of Israel spake to me: he that ruleth ouer men must be iust, ruling in the feare of God: 2 Samuel 23:3 (KJV) The passage is part of the short poetic composition traditionally identified as David’s last words (2 Samuel 23:1‑7). Spoken by King David near the end... - [2 Samuel 23:2](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-2/18279/):   “The Spirit of the Lord spake by me, and his word was in my tongue.” Context:2 Samuel 23 records the last words of David, the renowned king of Israel. These words are presented as a prophecy and a testament of David’s faithfulness to God. In this particular verse, David affirms that the Spirit of... - [2 Samuel 23:1](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-1/18278/): Nowe these bee the last words of Dauid: Dauid the sonne of Iesse saide, and the man who was raised vp on high, the Anointed of the God of Iacob, and the sweet Psalmist of Israel, said, 2 Samuel 23:1 (KJV) This verse serves as an introduction to a collection of David’s final words or... - [2 Samuel 22:51](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-51/18277/):   “He is the tower of salvation for his king: and sheweth mercy to his anointed, unto David, and to his seed for evermore.” This verse is part of a song of thanksgiving and praise that David composed after God had delivered him from the hands of his enemies, including King Saul. It is recorded... - [2 Samuel 22:50](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-50/18276/):   “Therefore I will give thanks unto thee, O Lord, among the heathen, and I will sing praises unto thy name.” Historical Context:2 Samuel 22:50 is part of a larger passage known as David’s Song of Deliverance or David’s Psalm of Thanksgiving. This song is found in 2 Samuel 22 and is attributed to David,... - [2 Samuel 22:49](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-49/18275/):   “And that bringeth me forth from mine enemies: thou also hast lifted me up on high above them that rose up against me: thou hast delivered me from the violent man.” Historical Context:2 Samuel 22:49 is part of a poetic song of thanksgiving and praise by David, recorded in 2 Samuel 22. This chapter... - [2 Samuel 22:48](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-48/18274/):   “It is God that avengeth me, and that bringeth down the people under me.” Context:This verse is part of a song of thanksgiving and praise that David composed after God delivered him from the hand of his enemies, including King Saul. It is a reflection of David’s gratitude and acknowledgment of God’s faithfulness and... - [2 Samuel 22:47](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-47/18273/):   “The LORD liveth; and blessed be my rock; and exalted be the God of the rock of my salvation.” The LORD liveth:This statement emphasises the living nature of God. It affirms that God is not an idol or a lifeless deity but a living God who actively engages with His creation. This declaration highlights... - [2 Samuel 22:46](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-46/18272/): Strangers shall fade away: and they shall bee afraid out of their close places. 2 Samuel 22:46 (KJV) This verse is part of a larger psalm that David composed as a song of thanksgiving and praise to God for delivering him from his enemies and granting him victory. The psalm is recorded in 2 Samuel... - [2 Samuel 22:44](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-44/18270/): Thou also hast deliuered mee from the striuings of my people, thou hast kept mee to be head of the heathen: a people which I knew not, shall serue me. 2 Samuel 22:44 (KJV) The wording of this verse, as presented, is a paraphrase that reflects themes found in the biblical Song of David rather... - [2 Samuel 22:43](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-43/18269/): Then did I beat them as small as the dust of the earth: I did stampe them as the myre of the street, and did spread them abroad. 2 Samuel 22:43 (KJV) This verse vividly portrays David’s victorious and triumphant spirit, expressing the extent of his military conquests. David declares, “Then did I beat them... - [2 Samuel 22:42](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-42/18268/): They looked, but there was none to saue: euen vnto the Lord, but he answered them not. 2 Samuel 22:42 (KJV) This verse is part of a larger passage known as David’s Song of Deliverance, which he sang to the Lord on the day when the Lord delivered him from the hand of all his... - [2 Samuel 22:40](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-40/18266/):   “For thou hast girded me with strength to battle: them that rose up against me hast thou subdued under me.” Recognition of God’s Strength:David acknowledges that it was God who equipped him with strength for battle. He attributes his victories and success to the empowerment received from God. As a warrior and king, David... - [2 Samuel 22:38](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-38/18264/): I haue pursued mine enemies, and destroyed them: and turned not againe vntill I had consumed them. 2 Samuel 22:38 (KJV) Context: This verse is part of a larger passage known as David’s Song of Deliverance or David’s Psalm of Thanksgiving, recorded in 2 Samuel 22. David composed this psalm after God delivered him from... - [2 Samuel 22:37](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-37/18263/):   “Thou hast enlarged my steps under me; so that my feet did not slip.” Context:David composed this psalm during a time of victory and deliverance. It is found in 2 Samuel 22 and is very similar to Psalm 18, which appears in the book of Psalms. Both passages express David’s gratitude to God for... - [2 Samuel 22:35](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-35/18261/): He teacheth my hands to warre: so that a bow of steele is broken by mine armes. 2 Samuel 22:35 (KJV) 2 Samuel 22 is a psalm of David, a song of thanksgiving and praise to God for delivering him from the hand of all his enemies, including Saul. The same song is also found... - [2 Samuel 22:34](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-34/18260/):   “He maketh my feet like hinds’ foot: and setteth me upon my high places.” Context:2 Samuel 22 is a psalm of David, recorded as a song of thanksgiving and praise to God for delivering him from his enemies, including King Saul. This chapter is very similar to Psalm 18, with minor differences in wording.... - [2 Samuel 22:32](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-32/18258/):   “For who is God, save the LORD? and who is a rock, save our God?” Context:2 Samuel 22 is a song of praise and thanksgiving written by King David. It is very similar to Psalm 18, where David expresses his gratitude to God for delivering him from his enemies, particularly King Saul. This chapter... - [2 Samuel 22:31](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-31/18257/):   “As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him.” Context:2 Samuel 22 is a song of praise that David composed after God delivered him from his enemies, including Saul and other adversaries. This chapter is essentially David’s expression... - [2 Samuel 22:30](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-30/18256/): For by thee I haue run through a troupe: by my God haue I leaped ouer a wall. 2 Samuel 22:30 (KJV) Historical Background: King Saul was jealous of David’s popularity and success and pursued him relentlessly, seeking to take his life. Throughout that period God continually delivered David from Saul’s hands. Although this psalm... - [2 Samuel 22:29](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-29/18255/): For thou art my lampe, O Lord: and the Lord wil lighten my darkenesse. 2 Samuel 22:29 (KJV) For thou art my lamp, O LORD: and the LORD will lighten my darkness. 2 Samuel 22:29 (KJV) This verse belongs to a psalm of thanksgiving and praise that David composed after the Lord delivered him from... - [2 Samuel 22:28](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-28/18254/): And the afflicted people thou wilt saue: but thine eyes are vpon the hautie, that thou mayest bring them downe. 2 Samuel 22:28 (KJV) In this declaration David affirms that the Lord is the Savior of those who are suffering. The phrase “afflicted people” denotes anyone experiencing distress, hardship, or crisis. The verse reminds us... - [2 Samuel 22:27](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-27/18253/):   “With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury.” This verse is part of a song of thanksgiving that David composed after the Lord delivered him from the hands of all his enemies, including Saul. It is found in 2 Samuel 22, which is often referred... - [2 Samuel 22:26](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-26/18252/):   “With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright.” Historical Context:2 Samuel 22:26 is part of a larger passage known as David’s Song of Deliverance or David’s Psalm of Thanksgiving. It is a poetic expression of gratitude by King David after God delivered him from... - [2 Samuel 22:25](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-25/18251/): Therefore the Lord hath recompensed me, according to my righteousnesse: according to my cleannesse in his eye sight. 2 Samuel 22:25 (KJV) 2 Samuel 22 is a psalm of thanksgiving and praise attributed to King David. The chapter records David’s song of deliverance, celebrating God’s faithfulness and protection throughout his life, and it closely parallels... - [2 Samuel 22:24](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-24/18250/): I was also vpright before him: and haue kept my selfe from mine iniquitie. 2 Samuel 22:24 (KJV) Context: 2 Samuel 22 contains a song of David, which he sang to the Lord on the day the Lord delivered him from the hand of all his enemies and from the hand of Saul. This song... - [2 Samuel 22:22](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-22/18248/):   “For I have kept the ways of the LORD, and have not wickedly departed from my God.” This verse is part of a song of praise that King David composed on the day that the Lord delivered him from the hand of all his enemies, including Saul. It is also recorded in Psalm 18.... - [2 Samuel 22:21](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-21/18247/):   “The Lord rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.” In this verse, we find King David expressing his gratitude to the Lord for rewarding him based on his righteousness and the cleanliness of his hands. To understand the significance of this verse, let’s dive... - [2 Samuel 22:20](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-20/18246/):   “He brought me forth also into a large place; he delivered me, because he delighted in me.” This verse is part of a psalm of David, which is found in 2 Samuel 22. In this psalm, David praises God for delivering him from the hands of his enemies, particularly King Saul. It is important... - [2 Samuel 22:19](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-19/18245/): They preuented me in the day of my calamitie: but the Lord was my stay. 2 Samuel 22:19 (KJV) David’s Song of Deliverance, also known as David’s Psalm of Thanksgiving, is recorded in 2 Samuel 22. This song expresses gratitude and praise to God for His deliverance and protection throughout David’s life, particularly during times... - [2 Samuel 22:18](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-18/18244/):   “He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.” This verse is part of a song of praise and thanksgiving that King David composed after God had delivered him from the hand of all his enemies, including King Saul. It is a powerful... - [2 Samuel 22:16](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-16/18242/): And the channels of the Sea appeared, the foundations of the world were discouered, at the rebuking of the Lord, at the blast of the breath of his nostrils. 2 Samuel 22:16 (KJV) Historical Context: One perspective holds that this song was written by David after he had been delivered from his enemies and established... - [2 Samuel 22:15](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-15/18241/): And he sent out arrowes, and scattered them; lightning, and discomfited them. 2 Samuel 22:15 (KJV) “He sent forth his angels, and delivered them; he cast out the spirit of the wicked from them.” Context: This verse is part of a poetic song of thanksgiving and praise written by King David. It is recorded in... - [2 Samuel 22:14](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-14/18240/): The Lord thundred from heauen: and the most high vttered his voice. 2 Samuel 22:14 (KJV) The book of 2 Samuel belongs to the historical narrative of the Old Testament and records the life and reign of King David. Chapter 22 is a psalm of thanksgiving composed by David, in which he praises God for... - [2 Samuel 22:13](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-13/18239/): Through the brightnesse before him, were coales of fire kindled. 2 Samuel 22:13 (KJV) This verse is part of a poetic song of praise composed by David after God delivered him from his enemies, including King Saul. It is known as David’s Song of Deliverance and is found in 2 Samuel 22; it closely parallels... - [2 Samuel 22:12](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-12/18238/): And hee made darkenesse pauilions round about him, darke waters, and thicke clouds of the skies. 2 Samuel 22:12 (KJV) Context: This verse belongs to the poetic song of thanksgiving and praise that David composed after God delivered him from his enemies, including Saul. The entire chapter of 2 Samuel 22 records David’s song of... - [2 Samuel 22:11](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-11/18237/): And he rode vpon a Cherub, and did flie: and hee was seene vpon the wings of the winde. 2 Samuel 22:11 (KJV) 2 Samuel 22:11 is part of a song of praise and thanksgiving composed by King David. The entire chapter of 2 Samuel 22 is a poetic expression of David’s gratitude to God... - [2 Samuel 22:10](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-10/18236/):   “He bowed the heavens also, and came down; and darkness was under his feet.” This verse vividly describes the powerful intervention of God in response to David’s cry for help. It employs poetic language and metaphor to convey the awe-inspiring nature of God’s deliverance. Let’s break it down: “He bowed the heavens also”: This... - [2 Samuel 22:9](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-9/18235/):   “There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.” Context:This verse is part of a poetic description of God’s powerful intervention on behalf of David. The entire song, found in 2 Samuel 22:1-51, also appears as Psalm 18 in the Book of... - [2 Samuel 22:8](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-8/18234/): Then the earth shooke and trembled: the foundations of heauen mooued and shooke, because hee was wroth. 2 Samuel 22:8 (KJV) “Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.” This verse is part of a song of praise and thanksgiving composed by King... - [2 Samuel 22:7](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-7/18233/):   “In my distress I called upon the Lord, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.” Context:2 Samuel 22 is a psalm of David, recorded in the book of 2 Samuel. This psalm is also found in Psalm 18... - [2 Samuel 22:6](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-6/18232/): The sorowes of Hell compassed me about: the snares of death preuented me. 2 Samuel 22:6 (KJV) Context: 2 Samuel 22 is a psalm of David, which he composed as a song of praise and thanksgiving to God after he had been delivered from his enemies, including King Saul. It is very similar to Psalm... - [2 Samuel 22:5](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-5/18231/): When the waues of death compassed me: the floods of vngodly men made me afraid. 2 Samuel 22:5 (KJV) 2 Samuel 22 records David’s song of praise and thanksgiving to God for delivering him from his enemies, a passage that parallels Psalm 18. David composed this song after God rescued him from the hand of... - [2 Samuel 22:4](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-4/18230/): I will call on the Lord, who is worthy to be praised: so shall I be saued from mine enemies. 2 Samuel 22:4 (KJV) This verse belongs to a poetic song of thanksgiving that David composed after the Lord delivered him from the hand of all his enemies, including King Saul. The same song is... - [2 Samuel 22:3](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-3/18229/):   “The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.” This verse is part of a song of thanksgiving and praise that David composed, which is recorded in 2 Samuel 22.... - [2 Samuel 22:2](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-2/18228/):   “And he said, The Lord is my rock, and my fortress, and my deliverer;” Context:This verse is part of a larger passage known as David’s Song of Deliverance, also known as the Psalm of David. It is a poetic expression of David’s gratitude to God for delivering him from his enemies, particularly King Saul,... - [2 Samuel 22:1](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-1/18227/):   “And David spake unto the Lord the words of this song in the day that the Lord had delivered him out of the hand of all his enemies, and out of the hand of Saul.” This verse is part of a song of thanksgiving and praise that David composed after God had delivered him... - [2 Samuel 21:20](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-20/18224/): And there was yet a battell in Gath, where was a man of great stature, that had on euery hand sixe fingers, and on euery foote sixe toes, foure and twenty in number, and he also was borne to the Gyant. 2 Samuel 21:20 (KJV) Context: To understand this verse it helps to know that... - [2 Samuel 21:18](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-18/18222/): And it came to passe after this, that there was againe a battell with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sonnes of the Gyant. 2 Samuel 21:18 (KJV) This verse is part of a historical account of battles and conflicts during the reign of King David. It... - [2 Samuel 21:16](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-16/18220/): And Ishbi-benob which was of the sonnes of the gyant, (the weight of whose speare weighed three hundred shekels of brasse in weight) he being girded with a new sword, thought to haue slaine Dauid. 2 Samuel 21:16 (KJV) This verse is part of a larger passage describing a series of battles between the Israelites... - [2 Samuel 21:15](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-15/18219/): Moreouer, the Philistines had yet warre againe with Israel, and Dauid went down, and his seruants with him, and fought against the Philistines, and Dauid waxed faint. 2 Samuel 21:15 (KJV) Context: The book of 2 Samuel records the reign of King David over Israel. In this particular verse, we find a description of another... - [2 Samuel 21:14](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-14/18218/):   “And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was entreated for the land.” Context:In order to understand the significance of this verse, it’s important to... - [2 Samuel 21:13](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-13/18217/): And hee brought vp from thence the bones of Saul, and the bones of Ionathan his sonne, and they gathered the bones of them that were hanged. 2 Samuel 21:13 (KJV) “And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them... - [2 Samuel 21:11](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-11/18215/): And it was tolde Dauid what Rizpah the daughter of Aiah the concubine of Saul had done. 2 Samuel 21:11 (KJV) Context: This verse is part of a larger narrative found in 2 Samuel 21:1-14. In this chapter, we see a time of famine in the land of Israel lasting for three years. David inquires... - [2 Samuel 21:9](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-9/18213/):   “And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.” Context:2 Samuel 21 is a chapter that describes... - [2 Samuel 21:7](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-7/18211/): But the king spared Mephibosheth the sonne of Ionathan the sonne of Saul, because of the Lords othe that was between them, betweene Dauid, and Ionathan the sonne of Saul. 2 Samuel 21:7 (KJV) And the king said unto him, “What is thy name?” And he said, Mephibosheth. The book of 2 Samuel records the... - [2 Samuel 21:6](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-6/18210/): Let seuen men of his sonnes bee deliuered vnto vs, and wee will hang them vp vnto the Lord in Gibeah of Saul, whome the Lord did chuse. And the king said, I will giue them. 2 Samuel 21:6 (KJV) In 2 Samuel 21 we encounter a severe famine that afflicted the land of Israel... - [2 Samuel 21:5](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-5/18209/):   “And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,” To understand the context of this verse, let’s look at the surrounding verses and the historical background. In the preceding verses (2 Samuel 21:1-4), we... - [2 Samuel 21:4](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-4/18208/):   “And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel.” This verse is part of a larger narrative in 2 Samuel 21 that deals with a severe famine that occurred in the days of King... - [2 Samuel 21:3](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-3/18207/):   “Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the Lord?” Context:This verse is part of a larger narrative in 2 Samuel 21 where the land of Israel experiences a severe famine for three years. King David... - [2 Samuel 21:2](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-2/18206/): And the king called the Gibeonites, and said vnto them, (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworne vnto them: and Saul sought to slay them, in his zeale to the children of Israel and Iudah) 2 Samuel 21:2... - [2 Samuel 21:1](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-1/18205/):   “Then there was a famine in the days of David three years, year after year; and David inquired of the Lord. And the Lord answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.” Context:2 Samuel 21:1 takes place during the reign of King David. It mentions a three-year... - [Numbers 15:12](https://biblicaltheology.org.uk/numbers-15/numbers-15-12/13712/):   “According to the number that ye shall prepare, so shall ye do to every one according to their number.” Context:The book of Numbers is primarily focused on the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, God is instructing Moses regarding various offerings and sacrifices that the Israelites are... - [Numbers 15:11](https://biblicaltheology.org.uk/numbers-15/numbers-15-11/13711/): “Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.” This verse is part of the larger context of Numbers 15, which deals with various offerings and sacrifices to be made by the Israelites. In this chapter, God instructs Moses on the specific regulations regarding offerings,... - [Numbers 15:10](https://biblicaltheology.org.uk/numbers-15/numbers-15-10/13710/): And thou shalt bring for a drinke offering halfe an Hyn of wine, for an offering made by fire of a sweet sauour vnto the Lord. Numbers 15:10 (KJV) God gives the Israelites instructions regarding the drink offering to be presented as part of their worship and sacrifices. During the time of the Israelites in... - [Numbers 15:9](https://biblicaltheology.org.uk/numbers-15/numbers-15-9/13709/): “Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and instructions... - [Numbers 15:8](https://biblicaltheology.org.uk/numbers-15/numbers-15-8/13708/): “And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the Lord:” Context:The book of Numbers is the fourth book of the Old Testament and is named after the numerous censuses and counting of the Israelites found within its pages. The book records... - [Numbers 15:7](https://biblicaltheology.org.uk/numbers-15/numbers-15-7/13707/): "And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD." Context:The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular... - [Numbers 15:6](https://biblicaltheology.org.uk/numbers-15/numbers-15-6/13706/): Or for a ramme, thou shalt prepare for a meate offering two tenth deales of flowre mingled with the third part of an Hyn of oyle. Numbers 15:6 (KJV) Context: The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It... - [Numbers 15:5](https://biblicaltheology.org.uk/numbers-15/numbers-15-5/13705/): "And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb." Context:The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey through the wilderness after their exodus from Egypt. It contains various... - [Numbers 15:4](https://biblicaltheology.org.uk/numbers-15/numbers-15-4/13704/): “Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.” Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness after their liberation from Egypt. In this particular chapter,... - [Numbers 15:3](https://biblicaltheology.org.uk/numbers-15/numbers-15-3/13703/): And will make an offering by fire vnto the Lord, a burnt offering or a sacrifice in performing a vow, or in a free will offering, or in your solemne feasts, to make a sweet sauour vnto the Lord, of the herd or of the flocke: Numbers 15:3 (KJV) Context: The book of Numbers is... - [Numbers 15:2](https://biblicaltheology.org.uk/numbers-15/numbers-15-2/13702/): "Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you." Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers, we see the... - [Numbers 15:1](https://biblicaltheology.org.uk/numbers-15/numbers-15-1/13701/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites after their exodus from Egypt. It primarily focuses on the events that took place during their wilderness journey as they traveled from Mount Sinai to the Promised Land. In... - [Numbers 14:45](https://biblicaltheology.org.uk/numbers-14/numbers-14-45/13700/): “Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.” Context:Numbers 14:45 is part of the account of the Israelites’ journey through the wilderness after their deliverance from Egypt. This verse follows the incident of the spies sent to explore the land of... - [Numbers 14:44](https://biblicaltheology.org.uk/numbers-14/numbers-14-44/13699/): But they presumed to go vp vnto the hill top: neuertheles the Arke of the Couenant of the Lord, and Moses departed not out of the campe. Numbers 14:44 (KJV) Context: The book of Numbers recounts the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular... - [Numbers 14:43](https://biblicaltheology.org.uk/numbers-14/numbers-14-43/13698/): “For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the Lord, therefore the Lord will not be with you.” Historical Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular... - [Numbers 14:42](https://biblicaltheology.org.uk/numbers-14/numbers-14-42/13697/): Goe not vp, for the Lord is not among you, that ye be not smitten before your enemies. Numbers 14:42 (KJV) “Go not up, for the LORD is not among you; that ye be not smitten before your enemies.” Numbers 14 recounts the account of the Israelites’ failure to trust in God and enter the... - [Numbers 14:41](https://biblicaltheology.org.uk/numbers-14/numbers-14-41/13696/): And Moses said, Wherefore now doe you transgresse the commaundement of the Lord ? but it shall not prosper. Numbers 14:41 (KJV) Numbers 14 records the Israelites’ rebellion after the spies returned from Canaan with an unfavorable report. The people doubted God’s promise to give them the land and expressed a desire to return to... - [Numbers 14:40](https://biblicaltheology.org.uk/numbers-14/numbers-14-40/13695/): And they rose vp early in the morning, and gate them vp into the top of the mountaine, saying, Loe, we be here, and will goe vp vnto the place which the Lord hath promised: for we haue sinned. Numbers 14:40 (KJV) Numbers 14:40 records a pivotal moment in the larger narrative of Israel’s rebellion... - [Numbers 14:39](https://biblicaltheology.org.uk/numbers-14/numbers-14-39/13694/): And Moses told these sayings vnto all the children of Israel, and the people mourned greatly. Numbers 14:39 (KJV) Context: Numbers 14 records the account of the Israelites’ rebellion and disbelief after hearing the negative report of the spies who had explored the land of Canaan. The people grumbled against Moses and Aaron, expressing their... - [Numbers 14:38](https://biblicaltheology.org.uk/numbers-14/numbers-14-38/13693/): “But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.” Context:The book of Numbers recounts the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 13, Moses sent twelve spies, including Joshua and Caleb, to explore the land... - [Numbers 14:37](https://biblicaltheology.org.uk/numbers-14/numbers-14-37/13692/): “Even those men that did bring up the evil report upon the land, died by the plague before the Lord.” Context:The book of Numbers is the fourth book of the Bible and records the Israelites’ journey through the wilderness towards the Promised Land. In Numbers 13, Moses sent twelve spies, one from each tribe, to... - [Numbers 14:36](https://biblicaltheology.org.uk/numbers-14/numbers-14-36/13691/): “And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land.” Context:Numbers 14 describes the incident of the twelve spies who were sent by Moses to explore the land of Canaan, which God had promised to give... - [Numbers 14:35](https://biblicaltheology.org.uk/numbers-14/numbers-14-35/13690/): I the Lord haue said, I will surely doe it vnto all this euill Congregation, that are gathered together against mee: in this wildernesse they shalbe consumed, & there they shall die. Numbers 14:35 (KJV) The book of Numbers records the Israelites’ journey from Egypt to the Promised Land. After their deliverance from slavery, Moses... - [Numbers 14:34](https://biblicaltheology.org.uk/numbers-14/numbers-14-34/13689/): After the number of the dayes in which ye searched the land, euen fortie dayes (each day for a yeere) shall yee beare your iniquities, euen forty yeeres, and yee shall know my breach of promise. Numbers 14:34 (KJV) Context: In Numbers 14, the Israelites had reached the border of the Promised Land, and Moses... - [Numbers 14:33](https://biblicaltheology.org.uk/numbers-14/numbers-14-33/13688/): “And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.” This verse is part of the account of the Israelites’ rebellion and disobedience against God after they received a negative report from the spies who had explored the land of Canaan. God had... - [Numbers 14:32](https://biblicaltheology.org.uk/numbers-14/numbers-14-32/13687/): “But as for you, your carcases, they shall fall in this wilderness.” Context:Numbers 14 records the account of the Israelites’ rebellion and lack of faith when they reached the border of the Promised Land. Twelve spies were sent to scout the land, and upon their return, ten of them gave a negative report, instilling fear... - [Numbers 14:31](https://biblicaltheology.org.uk/numbers-14/numbers-14-31/13686/): “But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.” In this verse, God is speaking to the Israelites after they had explored the Promised Land and the majority of them had given a negative report, causing the people... - [Numbers 14:30](https://biblicaltheology.org.uk/numbers-14/numbers-14-30/13685/): Doubtlesse ye shall not come into the land concerning which I sware to make you dwell therein, saue Caleb the sonne of Iephunneh, and Ioshua the sonne of Nun. Numbers 14:30 (KJV) Numbers 14 records the account of the Israelites’ rebellion after the twelve spies returned from exploring the Promised Land. The majority of the... - [Numbers 14:29](https://biblicaltheology.org.uk/numbers-14/numbers-14-29/13684/): “Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me.” Numbers 14:29 is part of the account in the book of Numbers where the Israelites, after being delivered from slavery in Egypt, were on the... - [Numbers 14:28](https://biblicaltheology.org.uk/numbers-14/numbers-14-28/13683/): Say vnto them, As truly as I liue, saith the Lord, as ye haue spoken in mine eares, so will I doe to you: Numbers 14:28 (KJV) Context: Numbers 14 recounts the Israelites’ rebellion and lack of faith when they approached the Promised Land. After sending twelve spies to explore Canaan, ten of them returned... - [Numbers 14:27](https://biblicaltheology.org.uk/numbers-14/numbers-14-27/13682/): How long shall I beare with this euil congregation which murmure against mee? I haue heard the murmurings of the children of Israel, which they murmure against mee. Numbers 14:27 (KJV) Context: Numbers 14 is part of the account of the Israelites’ journey through the wilderness after their liberation from Egypt. In this chapter the... - [Numbers 14:26](https://biblicaltheology.org.uk/numbers-14/numbers-14-26/13681/): “And the LORD spake unto Moses and unto Aaron, saying,” This verse serves as an introduction to the following passage in the book of Numbers, where God communicates with Moses and Aaron. To gain a better understanding, it is helpful to examine the context surrounding this verse. In Numbers 14, the Israelites had reached the... - [Numbers 14:25](https://biblicaltheology.org.uk/numbers-14/numbers-14-25/13680/): “Now the Amalekites and the Canaanites dwelt in the valley. Tomorrow turn you, and get you into the wilderness by the way of the Red sea.” Context:Numbers 14 recounts the story of the Israelites’ disobedience and lack of faith when they were on the verge of entering the Promised Land. After exploring the land of... - [Numbers 14:24](https://biblicaltheology.org.uk/numbers-14/numbers-14-24/13679/): “But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.” Context:The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’ journey from... - [Numbers 14:23](https://biblicaltheology.org.uk/numbers-14/numbers-14-23/13678/): “Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it.” Context:This verse is part of the account of the Israelites’ rebellion and lack of faith when they were on the verge of entering the promised land of Canaan. After exploring the land,... - [Numbers 14:22](https://biblicaltheology.org.uk/numbers-14/numbers-14-22/13677/): “Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey... - [Numbers 14:21](https://biblicaltheology.org.uk/numbers-14/numbers-14-21/13676/): “But as truly as I live, all the earth shall be filled with the glory of the LORD.” This verse is part of a larger context found in Numbers 14, which recounts the story of the Israelites’ rebellion against God after receiving the report from the spies who explored the Promised Land. In this chapter,... - [Numbers 14:20](https://biblicaltheology.org.uk/numbers-14/numbers-14-20/13675/): "And the LORD said, I have pardoned according to thy word:" Context:Numbers 14:20 is part of the account of the Israelites’ rebellion and lack of faith after they received the report from the twelve spies who explored the land of Canaan. Despite God’s promise to give them the land, the majority of the spies brought... - [Numbers 14:19](https://biblicaltheology.org.uk/numbers-14/numbers-14-19/13674/): "Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now." Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It records the events that took place during the Israelites’... - [Numbers 14:18](https://biblicaltheology.org.uk/numbers-14/numbers-14-18/13673/): "The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation." Context:Numbers 14:18 is part of the account of the Israelites’ rebellion against God after receiving the report from the twelve spies... - [Numbers 14:17](https://biblicaltheology.org.uk/numbers-14/numbers-14-17/13672/): “And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,” Numbers 14:17 is part of a prayer that Moses offered to God on behalf of the Israelites. To better understand the verse and its context, let’s explore the surrounding verses. In Numbers 14, we find the... - [Numbers 14:16](https://biblicaltheology.org.uk/numbers-14/numbers-14-16/13671/): Because the Lord was not able to bring this people into the lande which he sware vnto them, therefore he hath slaine them in the wildernesse. Numbers 14:16 (KJV) Numbers 14 records the moment when the Israelites camped on the edge of Canaan, the land God had promised to give them. After the twelve spies... - [Numbers 14:15](https://biblicaltheology.org.uk/numbers-14/numbers-14-15/13670/): Now if thou shalt kill all this people, as one man, then the nations which haue heard the fame of thee, will speake, saying, Numbers 14:15 (KJV) Numbers 14 records the account of the Israelites’ rebellion against God after receiving a negative report from the spies who explored the Promised Land. The people were filled... - [Numbers 14:14](https://biblicaltheology.org.uk/numbers-14/numbers-14-14/13669/): And they will tell it to the inhabitants of this land: for they haue heard that thou Lord art among this people, that thou Lord art seene face to face, and that thy cloud standeth ouer them, and that thou goest before them, by day time in a pillar of a cloud, and in a... - [Numbers 14:13](https://biblicaltheology.org.uk/numbers-14/numbers-14-13/13668/): “And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)” Context:Numbers 14 recounts the account of the Israelites’ rebellion and lack of faith when they were about to enter the Promised Land. Twelve spies were sent by Moses to scout out... - [Numbers 14:12](https://biblicaltheology.org.uk/numbers-14/numbers-14-12/13667/): I will smite them with the pestilence, and disinherite them, and will make of thee a greater nation, and mightier then they. Numbers 14:12 (KJV) In the book of Numbers the Israelites had been delivered from slavery in Egypt and were on their journey to the Promised Land. When the spies returned from exploring Canaan... - [Numbers 14:11](https://biblicaltheology.org.uk/numbers-14/numbers-14-11/13666/): “And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?” Context:Numbers 14 recounts the account of the Israelites’ response to the negative report given by the twelve spies who were sent to... - [Numbers 14:10](https://biblicaltheology.org.uk/numbers-14/numbers-14-10/13665/): But all the Congregation bade stone them with stones: and the glory of the Lord appeared in the Tabernacle of the Congregation, before all the children of Israel. Numbers 14:10 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 14:9](https://biblicaltheology.org.uk/numbers-14/numbers-14-9/13664/): Onely rebell not yee against the Lord, neither feare yee the people of the land, for they are bread for vs: their defence is departed from them, and the Lord is with vs: feare them not. Numbers 14:9 (KJV) Context: The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from... - [Numbers 14:8](https://biblicaltheology.org.uk/numbers-14/numbers-14-8/13663/): “If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.” Context:In the book of Numbers, the Israelites had been delivered from slavery in Egypt and were on the brink of entering the promised land of Canaan. However, upon hearing... - [Numbers 14:7](https://biblicaltheology.org.uk/numbers-14/numbers-14-7/13662/): And they spake vnto all the company of the children of Israel, saying. The land which wee passed thorow to search it, is an exceeding good land. Numbers 14:7 (KJV) Numbers 14:7 is situated in the narrative of Israel’s wilderness journey after their deliverance from Egypt. At this stage the people had arrived at the... - [Numbers 14:6](https://biblicaltheology.org.uk/numbers-14/numbers-14-6/13661/): “And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes.” This verse is a significant moment in the Israelites’ journey towards the Promised Land. To better understand its context, let’s briefly explore the preceding events: Moses had sent twelve spies, representing each... - [Numbers 14:5](https://biblicaltheology.org.uk/numbers-14/numbers-14-5/13660/): Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel. Numbers 14:5 (KJV) This verse is part of the narrative in the book of Numbers that describes the Israelites’ journey through the wilderness after their deliverance from slavery in Egypt. In this particular passage, the... - [Numbers 14:4](https://biblicaltheology.org.uk/numbers-14/numbers-14-4/13659/): “And they said one to another, Let us make a captain, and let us return into Egypt.” Context:Numbers 14 describes the Israelites’ response after receiving a negative report from twelve spies who were sent to explore the Promised Land. Ten of the spies brought back a discouraging report, causing the people to lose faith in... - [Numbers 14:3](https://biblicaltheology.org.uk/numbers-14/numbers-14-3/13658/): “And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?” Context:The book of Numbers recounts the events of the Israelites’ journey from Egypt to the Promised Land. In this particular... - [Numbers 14:2](https://biblicaltheology.org.uk/numbers-14/numbers-14-2/13657/): And all the children of Israel murmured against Moses, and against Aaron: and the whole Congregation said vnto them, Would God that we had died in the land of Egypt, or would God we had died in this wildernesse. Numbers 14:2 (KJV) The book of Numbers documents the journey of the Israelites from Mount Sinai... - [Numbers 14:1](https://biblicaltheology.org.uk/numbers-14/numbers-14-1/13656/): “And all the congregation lifted up their voice, and cried; and the people wept that night.” This verse is part of the account of the Israelites’ journey through the wilderness after their deliverance from slavery in Egypt. Let’s explore the context and key themes surrounding this verse. Context:At this point in the story, the Israelites... - [Numbers 13:33](https://biblicaltheology.org.uk/numbers-13/numbers-13-33/13655/): “And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.” Context:Numbers 13 recounts the account of Moses sending twelve spies, one from each tribe of Israel, to explore the land of Canaan before the... - [Numbers 13:32](https://biblicaltheology.org.uk/numbers-13/numbers-13-32/13654/): “And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.” Historical... - [Numbers 13:31](https://biblicaltheology.org.uk/numbers-13/numbers-13-31/13653/): But the men that went vp with him, said, Wee be not able to goe vp against the people, for they are stronger then we. Numbers 13:31 (KJV) This verse is part of the account of the twelve spies that Moses sent to explore the land of Canaan, which God had promised to give to... - [Numbers 13:30](https://biblicaltheology.org.uk/numbers-13/numbers-13-30/13652/): And Caleb stilled the people before Moses, and said, Let vs goe vp at once, and possesse it, for we are well able to ouercome it. Numbers 13:30 (KJV) Context: The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular passage,... - [Numbers 13:29](https://biblicaltheology.org.uk/numbers-13/numbers-13-29/13651/): The Amalekites dwell in the land of the South: and the Hittites, and the Iebusites, and the Amorites dwell in the mountaines: and the Canaanites dwell by the sea, and by the coast of Iordane. Numbers 13:29 (KJV) Numbers 13 recounts the account of Moses sending twelve spies, one from each tribe of Israel, to... - [Numbers 13:28](https://biblicaltheology.org.uk/numbers-13/numbers-13-28/13650/): Neuerthelesse, the people bee strong that dwell in the land, and the cities are walled and very great: and moreouer, we saw the children of Anak there. Numbers 13:28 (KJV) Context: Numbers 13 is part of the account of Moses sending twelve spies, one from each tribe, to explore the land of Canaan, which God... - [Numbers 13:27](https://biblicaltheology.org.uk/numbers-13/numbers-13-27/13649/): “And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey, and this is the fruit of it.” Numbers 13:27 is part of the account of the twelve spies sent by Moses to explore the Promised Land, Canaan, before the Israelites entered it.... - [Numbers 13:26](https://biblicaltheology.org.uk/numbers-13/numbers-13-26/13648/): “And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.” Context:The book of Numbers is the fourth book of... - [Numbers 13:25](https://biblicaltheology.org.uk/numbers-13/numbers-13-25/13647/): “And they returned from searching of the land after forty days.” This verse is part of the account of Moses sending out twelve men, one from each tribe of Israel, to explore the land of Canaan, which God had promised to give them as an inheritance. These men were chosen to gather information about the... - [Numbers 13:24](https://biblicaltheology.org.uk/numbers-13/numbers-13-24/13646/): The place was called the brooke Eshcol, because of the cluster of grapes which the children of Israel cut downe from thence. Numbers 13:24 (KJV) In Numbers 13 Moses selected one leader from each of the twelve tribes of Israel to spy out the land of Canaan. The spies were instructed to bring back a... - [Numbers 13:23](https://biblicaltheology.org.uk/numbers-13/numbers-13-23/13645/): “And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.” Historical Context:The book of Numbers records the events that took place during the Israelites’ journey from... - [Numbers 13:22](https://biblicaltheology.org.uk/numbers-13/numbers-13-22/13644/): And they ascended by the South, and came vnto Hebron: where Ahiman, Sheshai, and Talmai, the children of Anak were: Now Hebron was built seuen yeeres before Zoan in Egypt. Numbers 13:22 (KJV) The book of Numbers records the events of the Israelites’ wilderness journey as they moved from Mount Sinai toward the Promised Land.... - [Numbers 13:21](https://biblicaltheology.org.uk/numbers-13/numbers-13-21/13643/): "So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath." Context:Numbers 13 records the account of the twelve spies sent by Moses to explore the land of Canaan, which God had promised to give to the Israelites as their inheritance. The spies were to assess... - [Numbers 13:20](https://biblicaltheology.org.uk/numbers-13/numbers-13-20/13642/): And what the land is, whether it be fat or leane, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land: (Now the time was the time of the first ripe grapes) Numbers 13:20 (KJV) The book of Numbers is the fourth book of... - [Numbers 13:19](https://biblicaltheology.org.uk/numbers-13/numbers-13-19/13641/): “And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds.” In this verse, Moses sends twelve spies, one from each tribe of Israel, to explore the land of Canaan, which God had promised to... - [Numbers 13:18](https://biblicaltheology.org.uk/numbers-13/numbers-13-18/13640/): And see the lande what it is, and the people that dwelleth therein, whether they bee strong or weake, fewe or many: Numbers 13:18 (KJV) Context: Numbers 13 records the account of Moses sending twelve spies, one from each tribe of Israel, to explore the land of Canaan before the Israelites entered it. This verse... - [Numbers 13:17](https://biblicaltheology.org.uk/numbers-13/numbers-13-17/13639/): “And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:” In this verse, Moses is sending out twelve spies to explore the land of Canaan before the Israelites enter it. This event takes place after the Israelites had... - [Numbers 13:16](https://biblicaltheology.org.uk/numbers-13/numbers-13-16/13638/): "These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua." Context:Numbers 13 is a pivotal chapter in the book of Numbers. The Israelites had been delivered from Egypt and were now on the brink of entering the Promised Land. Moses selected... - [Numbers 13:15](https://biblicaltheology.org.uk/numbers-13/numbers-13-15/13637/): Of the tribe of Gad, Geuel the sonne of Machi. Numbers 13:15 (KJV) Historical Context: The book of Numbers is the fourth book of the Bible and is situated in the narrative of the Israelites’ journey from Egypt to the Promised Land. At this point in the story, Moses was leading the Israelites in the... - [Numbers 13:14](https://biblicaltheology.org.uk/numbers-13/numbers-13-14/13636/): “Of the tribe of Naphtali, Nahbi the son of Vophsi.” Numbers 13 recounts the account of Moses sending out twelve spies, one from each tribe of Israel, to explore the land of Canaan, which God had promised to give to the Israelites as an inheritance. The purpose of this exploration was to gather information about... - [Numbers 13:9](https://biblicaltheology.org.uk/numbers-13/numbers-13-9/13631/):   “Of the tribe of Benjamin, Palti the son of Raphu.” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. In Numbers 13, Moses sent out twelve spies, one from each tribe, to explore... - [Numbers 13:13](https://biblicaltheology.org.uk/numbers-13/numbers-13-13/13635/): “Of the tribe of Asher, Sethur the son of Michael.” Context:In this verse, Sethur is identified as one of the twelve spies chosen to explore the land of Canaan. Each spy represented a different tribe of Israel, and Sethur belonged to the tribe of Asher. While this verse itself may not convey significant theological or... - [Numbers 13:12](https://biblicaltheology.org.uk/numbers-13/numbers-13-12/13634/): “And of the tribe of Dan, Ammiel the son of Gemalli.” Numbers 13:12 is a verse that appears in the context of Moses sending out twelve spies, one from each tribe of Israel, to explore the land of Canaan, which God had promised to give to the Israelites as their inheritance. The verse specifically mentions... - [Numbers 13:11](https://biblicaltheology.org.uk/numbers-13/numbers-13-11/13633/): Of the tribe of Ioseph, namely of the tribe of Manasseh, Gaddi the sonne of Susi. Numbers 13:11 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai toward the edge of the Promised Land. In chapter 13 Moses commissioned twelve spies—one from each tribe—to explore the... - [Numbers 13:10](https://biblicaltheology.org.uk/numbers-13/numbers-13-10/13632/): “Of the tribe of Zebulun, Gaddiel the son of Sodi.” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 13, Moses sends out twelve spies, one from each tribe, to explore the... - [Numbers 13:8](https://biblicaltheology.org.uk/numbers-13/numbers-13-8/13630/): “Of the tribe of Ephraim, Oshea the son of Nun.” Context:The book of Numbers records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 13, Moses sends twelve spies, one from each tribe, to explore the land of Canaan before the Israelites enter. This verse introduces Oshea, the spy... - [Numbers 13:7](https://biblicaltheology.org.uk/numbers-13/numbers-13-7/13629/): Of the tribe of Issachar, Igal the sonne of Ioseph. Numbers 13:7 (KJV) Context: The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 13, Moses sent twelve spies, one from each tribe, to explore the land of... - [Numbers 13:6](https://biblicaltheology.org.uk/numbers-13/numbers-13-6/13628/): “Of the tribe of Judah, Caleb the son of Jephunneh.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, which are traditionally attributed to Moses. Numbers recounts the events that took place during the Israelites’ journey from Mount Sinai to the borders of the Promised Land. In Numbers... - [Numbers 13:5](https://biblicaltheology.org.uk/numbers-13/numbers-13-5/13627/): “Of the tribe of Simeon, Shaphat the son of Hori.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which includes the first five books of the Bible. The events described in Numbers take place after the Israelites have been delivered from slavery in Egypt and are journeying toward the... - [Numbers 13:4](https://biblicaltheology.org.uk/numbers-13/numbers-13-4/13626/): And these were their names. Of the tribe of Reuben, Shammua the sonne of Zaccur. Numbers 13:4 (KJV) “These are the names of the men which Moses sent to spy out the land. And the name of the first was Joshua the son of Nun, of the tribe of Ephraim; and the name of the... - [Numbers 13:3](https://biblicaltheology.org.uk/numbers-13/numbers-13-3/13625/): And Moses by the commaundement of the Lord, sent them from the wildernes of Paran: all those men were heads of the children of Israel. Numbers 13:3 (KJV) Historical Context: The book of Numbers recounts the Israelites’ journey from Mount Sinai to the edge of the Promised Land. After receiving the Law and instructions for... - [Numbers 13:2](https://biblicaltheology.org.uk/numbers-13/numbers-13-2/13624/): Send thou men, that they may search the lande of Canaan, which I giue vnto the children of Israel: of euery tribe of their fathers shal ye send a man, euery one a ruler among them. Numbers 13:2 (KJV) The book of Numbers is the fourth book of the Bible, primarily focusing on the Israelites’... - [Numbers 13:1](https://biblicaltheology.org.uk/numbers-13/numbers-13-1/13623/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. It covers a span of about 38 years, during which the Israelites wandered in the wilderness. In Numbers 13, the Israelites... - [Numbers 12:16](https://biblicaltheology.org.uk/numbers-12/numbers-12-16/13622/): And afterward the people remoued from Hazeroth, and pitched in the wildernesse of Paran. Numbers 12:16 (KJV) “And the people journeyed from Hazeroth, and pitched in the wilderness of Paran.” This verse is part of the larger narrative in Numbers that records the Israelites’ journey from Egypt to the Promised Land. In Numbers 12 we... - [Numbers 12:15](https://biblicaltheology.org.uk/numbers-12/numbers-12-15/13621/): "And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again." In this verse, we find the account of an incident involving Miriam, the sister of Moses and Aaron, during the Israelites’ journey in the wilderness. To understand the significance of this verse, it’s helpful... - [Numbers 12:14](https://biblicaltheology.org.uk/numbers-12/numbers-12-14/13620/): “And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.” Context:In this passage, Moses’s sister, Miriam, and his brother, Aaron, spoke against Moses because... - [Numbers 12:13](https://biblicaltheology.org.uk/numbers-12/numbers-12-13/13619/): “And Moses cried unto the Lord, saying, Heal her now, O God, I beseech thee.” Context:Numbers 12 recounts an incident where Miriam and Aaron, siblings of Moses, spoke against him because of his Cushite wife. God responded by summoning them to the tabernacle, and He expressed His approval of Moses, stating that He speaks to... - [Numbers 12:12](https://biblicaltheology.org.uk/numbers-12/numbers-12-12/13618/): “Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.” This verse is spoken by Moses as he intercedes on behalf of Miriam, who has been struck with leprosy as a consequence of speaking against Moses and questioning his authority. To understand the... - [Numbers 12:11](https://biblicaltheology.org.uk/numbers-12/numbers-12-11/13617/): And Aaron said vnto Moses, Alas my lord, I beseech thee, lay not the sinne vpon vs, wherein we haue done foolishly, and wherein we haue sinned: Numbers 12:11 (KJV) Numbers 12:11 is situated within a narrative that records a serious conflict involving Moses, his brother Aaron, and their sister Miriam. Earlier in the chapter... - [Numbers 12:10](https://biblicaltheology.org.uk/numbers-12/numbers-12-10/13616/): “And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.” Context:Numbers 12 provides an account of the rebellion of Miriam and Aaron against their brother Moses. Miriam and Aaron spoke against Moses because of his Cushite wife and claimed... - [Numbers 12:9](https://biblicaltheology.org.uk/numbers-12/numbers-12-9/13615/): “And the anger of the Lord was kindled against them; and he departed.” This verse is part of a narrative in the book of Numbers that recounts an incident involving Moses, his sister Miriam, and his brother Aaron. In the preceding verses, Miriam and Aaron had spoken against Moses because of his Cushite wife and... - [Numbers 12:8](https://biblicaltheology.org.uk/numbers-12/numbers-12-8/13614/): With him will I speake mouth to mouth euen apparantly, and not in darke speeches, and the similitude of the Lord shall hee behold: wherefore then were yee not afraid to speake against my seruant Moses? Numbers 12:8 (KJV) This verse is part of a narrative in the book of Numbers that recounts an incident... - [Numbers 12:7](https://biblicaltheology.org.uk/numbers-12/numbers-12-7/13613/): My seruant Moses is not so, who is faithfull in all mine house. Numbers 12:7 (KJV) In Numbers 12:7 God declares, “My servant Moses is not so, who is faithful in all mine house.” The verse occurs during a confrontation in which Miriam and Aaron, upset over Moses’ marriage to an Ethiopian woman, speak against... - [1 Kings 5:18](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-18/18524/):   “And Solomon’s builders and Hiram’s builders did hew them, and the stonesquarers: so they prepared timber and stones to build the house.” This verse is part of a passage describing the preparations made by Solomon and King Hiram of Tyre for the construction of the temple in Jerusalem. To fully understand the significance of... - [1 Kings 5:17](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-17/18523/):   “And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.” Context:This verse is part of the account of King Solomon’s preparations for building the temple in Jerusalem. Solomon desired to build a magnificent house for the Lord, and he made arrangements with Hiram,... - [1 Kings 5:15](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-15/18521/):   “And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains” Context:This verse is part of the account of King Solomon’s preparations for the construction of the temple in Jerusalem. After David’s death, Solomon became king and desired to build a house for the Lord. He entered into... - [1 Kings 5:14](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-14/18520/):   “And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy” Context:To fully understand a Bible verse, it’s important to consider its context. In 1 Kings 5, Solomon is preparing to build the temple in Jerusalem.... - [1 Kings 5:13](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-13/18519/):   “And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.” The Purpose of the Levy: Solomon raised a “levy” or a “forced labour” from all Israel. The purpose of this levy was to contribute to the massive construction project of the temple. The number of men in... - [1 Kings 5:12](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-12/18518/):   “And the Lord gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon, and they two made a league together.” Historical Context:This verse is part of the account of King Solomon’s reign over Israel. After David’s death, Solomon ascended to the throne and sought to fulfill God’s plans by... - [1 Kings 5:11](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-11/18517/):   “And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.” Context:In this verse, we find a description of the economic arrangement between King Solomon of Israel and King Hiram of Tyre. Solomon sought to build the... - [1 Kings 5:10](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-10/18516/):   “And Hiram gave unto Solomon cedar trees and fir trees according to all his desire.” Historical Context:This verse is part of the account of King Solomon’s preparations for the construction of the temple in Jerusalem. Solomon sought the help of Hiram, the king of Tyre, who provided him with cedar and fir trees from... - [1 Kings 5:9](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-9/18515/):   “My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.” This... - [1 Kings 5:7](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-7/18513/):   “And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people.” Historical Context:First, let’s understand the historical context of this verse. 1 Kings 5:7 takes place during the reign... - [1 Kings 5:6](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-6/18512/):   “Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber... - [1 Kings 5:5](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-5/18511/):   “And, behold, I purpose to build a house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build a house unto my name.” Obedience to God’s Word:Solomon refers to the promise that... - [1 Kings 5:4](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-4/18510/): But now the Lord my God hath giuen me rest on euery side, so that there is neither aduersary, nor euill occurrent. 1 Kings 5:4 (KJV) Context: Before diving into the verse, let’s understand the context of 1 Kings 5. This chapter focuses on King Solomon’s preparations for the construction of the temple in Jerusalem.... - [1 Kings 5:3](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-3/18509/):   “Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet.” Context:First Kings is part of the historical books of the Old Testament and... - [1 Kings 5:2](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-2/18508/):   “And Solomon sent to Hiram, saying, Thou knowest how that David my father could not build a house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.” This verse is part of a larger... - [1 Kings 5:1](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-1/18507/):   “And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.” The Relationship between Solomon and Hiram:In this verse, we learn about the relationship between Solomon, the newly anointed king, and... - [1 Kings 4:34](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-34/18506/):   “And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.” Context:First Kings is a book in the Old Testament that describes the reign of King Solomon, who succeeded his father, King David, as the ruler of Israel. Solomon was known... - [1 Kings 4:33](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-33/18505/):   “And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes” Context:The verse is found in the Old Testament book of 1 Kings, which provides a historical... - [1 Kings 4:32](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-32/18504/):   “And he spake three thousand proverbs: and his songs were a thousand and five.” Three thousand proverbs:Solomon was renowned for his wisdom and ability to express profound truths through concise sayings. The word “proverbs” here refers to wise sayings or short statements that convey a deeper meaning. Solomon’s proverbs covered various aspects of life,... - [1 Kings 4:31](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-31/18503/):   “For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.” Context:The verse is part of a description of King Solomon’s wisdom, highlighting his surpassing wisdom in comparison to other renowned wise men of his... - [1 Kings 4:30](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-30/18502/):   “And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.” 1 Kings 4:30 showcases the exceptional wisdom of King Solomon, who was renowned for his understanding and discernment. This verse highlights how his wisdom surpassed not only the wisdom of his own people but... - [1 Kings 4:29](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-29/18501/):   “And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.” Context:The book of 1 Kings chronicles the reign of King Solomon, who succeeded his father David as the king of Israel. This verse comes after a description of Solomon’s great wisdom... - [1 Kings 4:28](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-28/18500/):   “And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.” Historical Context:During the time of King Solomon, Israel experienced a period of great prosperity and expansion. Solomon, known for his wisdom, reigned over a united kingdom of Israel and Judah. 1 Kings 4:28... - [1 Kings 4:27](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-27/18499/):   “And those officers provided victual for king Solomon, and for all that came unto king Solomon’s table, every man in his month: they lacked nothing.” Context:The book of 1 Kings is a historical account of the reign of King Solomon, who succeeded his father, David, as the king of Israel. In chapter 4, we... - [1 Kings 4:26](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-26/18498/):   “And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.” In this particular verse, it highlights Solomon’s impressive cavalry. It mentions that he had forty thousand stalls for horses to be used in his chariots, as well as twelve thousand horsemen. The chariots and horsemen were essential components of... - [1 Kings 4:25](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-25/18497/):   “And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon.” Historical Context:The book of 1 Kings provides an account of the reigns of various kings in Israel, particularly focusing on King Solomon. In this verse, it describes a... - [1 Kings 4:24](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-24/18496/):   “For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.” Context:1 Kings 4 provides an account of Solomon’s administration and the organization of his kingdom. In verses... - [1 Kings 4:23](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-23/18495/):   “So Solomon exceeded all the kings of the earth for riches and for wisdom.” Context:To better understand the significance of this verse, it’s important to consider the surrounding verses and the broader context In 1 Kings 4, we learn about Solomon’s wisdom, the extent of his kingdom, and the organization of his administration. The... - [1 Kings 4:22](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-22/18494/):   “And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal.” Understand the Historical Context:This verse is part of a larger passage that describes King Solomon’s wisdom, wealth, and administration. In the preceding verses, we learn that Solomon had a vast kingdom with numerous officials and provisions for... - [1 Kings 4:21](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-21/18493/):   “And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life” Context:First Kings is a book in the Old Testament that recounts the history of Israel after the death of King David.... - [1 Kings 4:17](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-17/18489/):   “Jehoshaphat the son of Paruah, in Issachar.” Context:1 Kings 4 describes the organisation and administration of King Solomon’s kingdom. It provides a detailed account of his officials and their responsibilities. Verse 17 specifically mentions Jehoshaphat, the son of Paruah, who was appointed as an overseer in the tribe of Issachar. Key Points: Jehoshaphat:Jehoshaphat is... - [1 Kings 4:16](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-16/18488/):   “Baana the son of Hushai was in Asher and in Aloth” Context:To better understand the verse, it’s important to look at the context. 1 Kings is a book in the Old Testament that chronicles the reign of King Solomon, the son of King David. In chapter 4, the passage in question describes Solomon’s administration... - [1 Kings 4:14](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-14/18486/): Ahinadab the sonne of Iddo had Mahanaim. 1 Kings 4:14 (KJV) Ahinadab the son of Iddo had Mahanaim: 1 Kings 4:14 (KJV) Context: In 1 Kings 4 we encounter a detailed description of King Solomon’s administration, highlighting the officials he appointed and the regions they governed. Verse 14 introduces the son of Geber, an officer... - [1 Kings 4:12](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-12/18484/):   “Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam.” Context:The verse is a part of the description of Solomon’s administration and his appointed officials who were responsible for various regions in... - [1 Kings 4:10](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-10/18482/):   “And the son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher.” Context: 1 Kings 4:10 specifically mentions the son of Hesed, who was appointed to oversee the region of Aruboth. Aruboth is not well-known and its exact location is uncertain, as it is not mentioned elsewhere in the Bible.... - [1 Kings 4:7](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-7/18479/):   “And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision.” Context:This verse is part of the description of King Solomon’s administration and the organisation of his kingdom. It highlights the appointment of twelve officers who were responsible for... - [1 Kings 4:6](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-6/18478/):   “And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.” Administration:This verse mentions two key officials in Solomon’s administration. Ahishar is mentioned as being in charge of the household, which refers to the administration of the royal palace. Adoniram is mentioned as being responsible for collecting tribute, which... - [1 Kings 4:4](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-4/18476/):   “And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests:” Benaiah, the son of Jehoiada:Benaiah was a prominent figure in the administration of King Solomon. He held the position of commander of the army or the “host.” This role involved leading and overseeing the military forces of... - [1 Kings 4:3](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-3/18475/):   “Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.” Context:The book of 1 Kings is part of the historical books in the Old Testament. It describes the reign of King Solomon, who succeeded his father, David, as the king of Israel. Chapter 4 of 1 Kings provides a... - [1 Kings 4:1](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-1/18474/):   “So king Solomon was king over all Israel.” Context:The book of 1 Kings is part of the historical books in the Old Testament. It primarily focuses on the reigns of King Solomon, David’s son, and the subsequent kings of Israel and Judah. In chapter 4, we find a detailed account of Solomon’s administration, his... - [1 Kings 3:28](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-28/18473/):   “And all Israel heard of the judgment which the king had judged, and they feared the king: for they saw that the wisdom of God was in him, to do judgment.” Context:Before we delve into verse 28, let’s understand the context of this passage. In 1 Kings 3, King Solomon was visited by two... - [1 Kings 3:27](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-27/18472/):   “Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof” Context:1 Kings 3:27 is part of the account of King Solomon’s famous wisdom and judgment. In this chapter, Solomon had a dream where God appeared to him and offered to grant him... - [1 Kings 3:25](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-25/18470/):   “And the king said, Divide the living child in two, and give half to the one, and half to the other.” This verse is part of a narrative that recounts King Solomon’s wisdom and judgment in a particular case. To better understand this verse, it is essential to consider the broader context of the... - [1 Kings 3:24](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-24/18469/):   “And the king said, Bring me a sword. And they brought a sword before the king.” This verse is part of the account of King Solomon’s famous wisdom and judgment. In this chapter, Solomon has been established as the king of Israel after the death of his father, David. One of the key incidents... - [1 Kings 3:23](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-23/18468/):   “Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.” This verse is a part of the account where King Solomon had to resolve a dispute between two... - [1 Kings 3:22](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-22/18467/):   “Then said the other woman, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.” Historical Context:During the reign of King Solomon, he was known for his wisdom, which... - [1 Kings 3:20](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-20/18465/):   “And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.” The power of discernment:King Solomon’s wisdom and discernment allowed him to see beyond the surface of the situation. He recognized that the real mother... - [1 Kings 3:17](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-17/18462/):   “And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.” This verse is part of the story of King Solomon and his famous wisdom. It recounts a situation in which two women came before King Solomon,... - [1 Kings 3:16](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-16/18461/):   “Then came there two women, that were harlots, unto the king, and stood before him.” Context:This verse is part of the account of King Solomon’s reign and his renowned wisdom. In the preceding verses, Solomon had just been anointed king of Israel after the death of his father, King David. In a dream, God... - [1 Kings 3:15](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-15/18460/):   “And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the Lord, and he offered burnt offerings and peace offerings, indicating his devotion and gratitude to God.” Context:1 Kings 3:15 is part of a larger narrative found in 1 Kings 3:5-28.... - [1 Kings 3:14](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-14/18459/):   “And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.” This verse is part of a narrative where Solomon, the son of King David, has a divine encounter with God at Gibeon. God appears to Solomon in... - [1 Kings 3:12](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-12/18457/):   “Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.” 1 Kings 3:12 is part of a narrative that describes an encounter between King Solomon and God.... - [1 Kings 3:11](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-11/18456/):   “And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;” In this verse, we find God responding to King Solomon’s request for... - [1 Kings 3:10](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-10/18455/):   “And the speech pleased the LORD, that Solomon had asked this thing.” This verse is part of the account where Solomon, the son of David, becomes king of Israel. In this particular passage, Solomon had a dream in which God appeared to him and said, “Ask what I shall give thee” (1 Kings 3:5,... - [1 Kings 3:9](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-9/18454/):   “Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?” Humbling oneself before God:Solomon’s request begins with acknowledging his own limitations and dependency on God’s wisdom. By referring to himself as God’s servant,... - [1 Kings 3:7](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-7/18452/):   “And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.” Context:First Kings 3:7 is part of the account of Solomon’s early reign as the king of Israel. Solomon had just... - [1 Kings 3:6](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-6/18451/):   “And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as... - [1 Kings 3:5](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-5/18450/):   “In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.” Context:The book of 1 Kings recounts the reign of Solomon, the son of King David, over the united kingdom of Israel. In this particular passage, Solomon has just become king, and he travels... - [1 Kings 3:4](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-4/18449/):   “And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.” 1 Kings 3:4 takes us to a pivotal moment in the life of King Solomon, son of David, who succeeded his father as the ruler of Israel. This... - [1 Kings 3:3](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-3/18448/):   “And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.” Context:First, let’s understand the context of 1 Kings 3:3. This verse is part of the narrative about King Solomon, who succeeded his father, David, as the king of Israel. It highlights Solomon’s... - [1 Kings 3:2](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-2/18447/):   “Only the people sacrificed in high places because there was no house built unto the name of the LORD until those days” Context:To understand the verse better, let’s begin by looking at the context of 1 Kings 3. In the preceding chapter, Solomon became king after the death of his father David. Chapter 3... - [1 Kings 3:1](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-1/18446/):   “And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.” This verse provides important insights into the life and... - [1 Kings 2:42](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-42/18441/):   “And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? And thou saidst unto me, The word... - [1 Kings 2:40](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-40/18439/):   “And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.” Context:Before diving into the specific verse, it is essential to understand the broader context:of 1 Kings 2. In this chapter, King David is nearing the end of his... - [1 Kings 2:35](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-35/18434/):   “And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.” Historical context:The verse is situated in the context of King David’s final instructions to his son Solomon before his death. David is passing on the responsibility... - [1 Kings 2:34](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-34/18433/):   “So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.” Justice and Accountability:Shimei’s execution by Benaiah reflects the importance of justice and accountability in a kingdom. Shimei had shown disrespect and opposition to David, the chosen king, and... - [1 Kings 2:32](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-32/18431/):   “And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain... - [1 Kings 2:29](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-29/18428/): And it was told king Solomon that Ioab was fled vnto the Tabernacle of the Lord, and behold, hee is by the Altar: Then Solomon sent Benaiah the sonne of Iehoiada, saying, Goe fall vpon him. 1 Kings 2:29 (KJV) This passage occurs during Solomon’s accession to the throne after David’s death. Earlier, David had... - [1 Kings 2:27](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-27/18426/):   “So Solomon thrust out Abiathar from being priest unto the LORD; that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh.” Context:To better understand the significance of 1 Kings 2:27, it’s important to consider the context. This verse is part of a larger narrative that... - [1 Kings 2:26](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-26/18425/): And vnto Abiathar the Priest saide the King, Get thee to Anathoth, vnto thine own fields, for thou art worthy of death: but I will not at this time put thee to death, because thou barest the arke of the Lord God before Dauid my father, and because thou hast bene afflicted in all wherein... - [1 Kings 2:22](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-22/18421/): And king Solomon answered, and said vnto his mother, And why doest thou aske Abishag the Shunammite for Adoniiah? Aske for him the kingdome also (for he is mine elder brother) euen for him, and for Abiathar the Priest, & for Ioab the sonne of Zeruiah. 1 Kings 2:22 (KJV) “Then King Solomon sware by... - [1 Kings 2:21](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-21/18420/):   “And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.” This verse is a part of the narrative about the transition of power from King David to his son Solomon. To fully understand the significance of 1 Kings 2:21, it is helpful to explore the context surrounding this verse.... - [1 Kings 2:19](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-19/18418/):   “Bathsheba, therefore, went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother, and she sat on his right hand.” Context:The context of this verse... - [1 Kings 2:17](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-17/18416/):   “And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.” Context:The book of 1 Kings is a historical account that chronicles the reigns of the kings of Israel and Judah, focusing on the moral and spiritual lessons... - [1 Kings 2:13](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-13/18412/):   “And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.” Context:Before diving into the specific verse, it’s essential to understand the context. 1 Kings 2 records events at the end of David’s life and the beginning of Solomon’s reign as king.... - [1 Kings 2:12](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-12/18411/):   “Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.” Context and Background:The verse is part of the historical account of Solomon’s ascent to the throne of Israel. After the death of King David, his son Solomon succeeded him as the king. This verse marks the beginning of... - [1 Kings 2:11](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-11/18410/):   “And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.” Context:The verse you mentioned is found in the Old Testament, specifically in the book of 1 Kings. This book describes the reign of King Solomon, the son of... - [1 Kings 2:10](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-10/18409/):   “So David slept with his fathers, and was buried in the city of David.” This verse marks the conclusion of David’s life and his burial. To understand the significance of this verse, it is helpful to provide some context David was the second king of Israel, chosen by God to succeed Saul. He is... - [1 Kings 2:9](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-9/18408/):   “Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.” This verse is part of the narrative surrounding the transition of power from King David to his son Solomon. King David... - [1 Kings 2:8](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-8/18407/):   “And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the Lord, saying, I will not put thee to... - [1 Kings 2:7](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-7/18406/):   “But show kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.” Loyalty and Kindness:King David instructs his son Solomon to show kindness to the sons of Barzillai the Gileadite. Barzillai... - [1 Kings 2:5](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-5/18404/): Moreouer thou knowest also what Ioab the sonne of Zeruiah did to mee, and what he did to the two captaines of the hostes of Israel, vnto Abner the sonne of Ner, and vnto Amasa the sonne of Iether, whom hee slewe, and shed the blood of warre in peace, and put the blood of... - [1 Kings 2:3](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-3/18402/):   “Keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself.” Background:1 Kings 2:3 is part... - [1 Kings 2:2](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-2/18401/):   “I go the way of all the earth: be thou strong therefore, and shew thyself a man” Context:To understand the verse better, let’s look at the context of 1 Kings 2. David is nearing the end of his life and is giving his final instructions to Solomon, who is about to ascend the throne... - [1 Kings 2:1](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-1/18400/):   “Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,” Context:The book of 1 Kings is part of the historical books in the Old Testament of the Bible. It continues the narrative of the Israelites from the end of David’s reign to the time of Solomon... - [1 Kings 1:50](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-50/18396/):   “And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar” Context:The book of 1 Kings recounts the history of Israel after the death of King David and the ascension of his son Solomon to the throne. In 1 Kings 1, we find the account of... - [1 Kings 1:49](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-49/18395/):   “And all the guests that were with Adonijah were afraid and rose up, and went every man his way.” This verse is part of the narrative surrounding the succession of King David’s throne. In the previous chapters, we see David in his old age, and his sons, particularly Adonijah, vying for the throne In... - [1 Kings 1:46](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-46/18392/):   “And also Solomon sitteth on the throne of the kingdom.” Solomon’s Ascension to the Throne:This verse marks the moment when Solomon officially ascends to the throne of Israel. After David’s supporters intervene, David himself makes the necessary arrangements to ensure Solomon’s succession. He publicly declares Solomon as his chosen successor and commands him to... - [1 Kings 1:44](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-44/18390/):   “And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king’s mule” Context:To fully understand this verse, it’s essential to grasp the context of the passage. In 1 Kings... - [1 Kings 1:43](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-43/18389/):   “And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.” Divine appointment:The verse emphasises that Solomon’s kingship was not the result of human ambition or manipulation but a divine appointment. David, under the guidance of God, had chosen Solomon as his successor. This highlights the importance of seeking... - [1 Kings 1:42](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-42/18388/): And while hee yet spake, behold, Ionathan the sonne of Abiathar the Priest came, and Adoniiah sayde vnto him, Come in, for thou art a valiant man, and bringest good tidings. 1 Kings 1:42 (KJV) And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come... - [1 Kings 1:41](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-41/18387/):   “And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?” This verse is part of the account of the events surrounding the... - [1 Kings 1:39](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-39/18385/): And Zadok the Priest tooke an horne of oile out of the Tabernacle, and anointed Solomon: and they blew the trumpet, and all the people said, God saue King Solomon. 1 Kings 1:39 (KJV) The book of 1 Kings records the history of the united kingdom of Israel under the reign of King Solomon, who... - [1 Kings 1:38](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-38/18384/):   “So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon King David’s mule, and brought him to Gihon.” Context:First, let’s set the context for this verse. 1 Kings 1 narrates the events surrounding the end of... - [1 Kings 1:35](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-35/18381/):   “Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah” Context:The book of 1 Kings is part of the historical books in the Old Testament and provides... - [1 Kings 1:34](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-34/18380/): And let Zadok the Priest, and Nathan the Prophet, anoint him there King ouer Israel: and blow ye with the trumpet, and say, God saue King Solomon. 1 Kings 1:34 (KJV) This verse is a significant moment in the transition of power from King David to his son Solomon. It captures the moment when Zadok... - [1 Kings 1:33](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-33/18379/):   “The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon” Context:1 Kings 1 begins by describing the final days of King David’s life. At this point, David was old and feeble, and Adonijah,... - [1 Kings 1:32](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-32/18378/):   “And King David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.” Context:First Kings is a book in the Old Testament that focuses on the history of the Israelite monarchy, particularly the reigns of King David and his son, King Solomon.... - [1 Kings 1:31](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-31/18377/):   “Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, ‘Let my lord King David live forever.’” Context:1 Kings 1:31 is part of a significant event in the life of King David, the revered king of Israel. To better understand the context, we need to look at... - [1 Kings 1:25](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-25/18371/): For hee is gone downe this day, and hath slaine oxen, and fat cattel, and sheepe in abundance, and hath called all the kings sonnes, and the captaines of the host, and Abiathar the Priest: and behold, they eate and drinke before him, and say, God saue king Adoniiah. 1 Kings 1:25 (KJV) Kings 1:25... - [Numbers 18:8](https://biblicaltheology.org.uk/numbers-18/numbers-18-8/13812/): “And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance forever.” Context:The book of Numbers is the fourth book... - [Numbers 18:7](https://biblicaltheology.org.uk/numbers-18/numbers-18-7/13811/): “Therefore thou and thy sons with thee shall keep your priest’s office for everything of the altar, and within the veil; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.” This verse is part of a... - [Numbers 18:6](https://biblicaltheology.org.uk/numbers-18/numbers-18-6/13810/): “And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.” Context: The book of Numbers is part of the Torah, which describes the events that took place during... - [Numbers 18:5](https://biblicaltheology.org.uk/numbers-18/numbers-18-5/13809/): And yee shall keepe the charge of the Sanctuary, and the charge of the Altar, that there be no wrath any more vpon the children of Israel. Numbers 18:5 (KJV) Numbers 18:5 is part of a larger passage where God is giving instructions to Aaron and the Levites regarding their responsibilities within the community of... - [Numbers 18:4](https://biblicaltheology.org.uk/numbers-18/numbers-18-4/13808/): And they shall bee ioyned vnto thee, and keepe the charge of the Tabernacle of the Congregation, for all the seruice of the Tabernacle: and a stranger shall not come nigh vnto you. Numbers 18:4 (KJV) The book of Numbers records the events that took place during the Israelites’ journey through the wilderness after their... - [Numbers 18:3](https://biblicaltheology.org.uk/numbers-18/numbers-18-3/13807/): And they shall keepe thy charge, and the charge of all the Tabernacle: onely they shall not come nigh the vessels of the Sanctuarie, and the Altar, that neither they, nor you also die. Numbers 18:3 (KJV) This verse is part of a conversation between God and Aaron, where God assigns specific duties and responsibilities... - [Numbers 18:2](https://biblicaltheology.org.uk/numbers-18/numbers-18-2/13806/): “And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.” Historical Context:In the book of Numbers, the Israelites were journeying through the... - [Numbers 18:1](https://biblicaltheology.org.uk/numbers-18/numbers-18-1/13805/): “And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.” Context:The book of Numbers is the fourth book in the Bible and continues the narrative of the Israelites’... - [Numbers 17:13](https://biblicaltheology.org.uk/numbers-17/numbers-17-13/13804/): Whosoeuer commeth any thing neere vnto the Tabernacle of the Lord, shall die: Shall wee be consumed with dying? Numbers 17:13 (KJV) The wording of this verse does not appear verbatim in the King James Version of the Bible; no passage in Numbers—or elsewhere—contains those exact words. Numbers 17 follows the account of Korah’s rebellion... - [Numbers 17:12](https://biblicaltheology.org.uk/numbers-17/numbers-17-12/13803/): And the children of Israel spake vnto Moses, saying, Behold, wee die, we perish, we all perish. Numbers 17:12 (KJV) The book of Numbers records the events that took place during the journey of the Israelites from Egypt to the Promised Land. In this particular chapter the Lord instructed Moses to take staffs from the... - [Numbers 17:11](https://biblicaltheology.org.uk/numbers-17/numbers-17-11/13802/): And Moses did so: as the LORD commanded him, so did he. Numbers 17:11 (KJV) This verse is set in the fascinating story of Numbers where the Israelites were wandering in the wilderness after being liberated from slavery in Egypt. During this journey the people grumbled against Moses and Aaron, questioning their authority and complaining... - [Numbers 17:10](https://biblicaltheology.org.uk/numbers-17/numbers-17-10/13801/): And the Lord said vnto Moses, Bring Aarons rod againe before the Testimony, to be kept for a token against the rebels, and thou shalt quite take away their murmurings from me, that they die not. Numbers 17:10 (KJV) Context: The book of Numbers is primarily concerned with the Israelites’ journey through the wilderness and... - [Numbers 17:9](https://biblicaltheology.org.uk/numbers-17/numbers-17-9/13800/): And Moses brought out all the rods from before the Lord, vnto all the children of Israel: and they looked, and tooke euery man his rod. Numbers 17:9 (KJV) Context The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 17:8](https://biblicaltheology.org.uk/numbers-17/numbers-17-8/13799/): “And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded and brought forth buds and bloomed blossoms and yielded almonds.” Context:The book of Numbers is primarily concerned with the Israelites’ journey from Mount Sinai to the... - [Numbers 17:7](https://biblicaltheology.org.uk/numbers-17/numbers-17-7/13798/): And Moses layd vp the rods before the Lord, in the Tabernacle of Witnesse. Numbers 17:7 (KJV) This verse is part of a larger narrative found in Numbers 17:1-13, which recounts the story of the rebellion against Moses’ leadership among the Israelites. The context of this passage is crucial to understanding its significance. The background... - [Numbers 17:6](https://biblicaltheology.org.uk/numbers-17/numbers-17-6/13797/): “And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.” Context:The book of Numbers describes the events that took place during the Israelites’ journey from... - [Numbers 17:5](https://biblicaltheology.org.uk/numbers-17/numbers-17-5/13796/): “And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.” Context:The book of Numbers records the journey of the Israelites in the wilderness after their deliverance from Egypt. In... - [Numbers 17:4](https://biblicaltheology.org.uk/numbers-17/numbers-17-4/13795/): “And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.” In Numbers 17, the Israelites were going through a challenging period in their journey through the wilderness. The verse you mentioned is part of a larger story that involves the rebellion of Korah, Dathan,... - [Numbers 17:3](https://biblicaltheology.org.uk/numbers-17/numbers-17-3/13794/): “And thou shalt write Aaron’s name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.” Numbers 17:3 is a part of the narrative found in the book of Numbers, which recounts the events of the Israelites’ wilderness journey from Egypt to the Promised Land. In... - [Numbers 17:2](https://biblicaltheology.org.uk/numbers-17/numbers-17-2/13793/): “Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man’s name upon his rod.” This verse is part of the narrative in the book of Numbers... - [Numbers 17:1](https://biblicaltheology.org.uk/numbers-17/numbers-17-1/13792/): And the Lord spake vnto Moses, saying, Numbers 17:1 (KJV) Context: The book of Numbers is the fourth book of the Bible and is named after the numerous censuses conducted during the time of Moses. It primarily focuses on the Israelites’ journey from Mount Sinai to the border of the Promised Land. In Numbers 16... - [Numbers 16:50](https://biblicaltheology.org.uk/numbers-16/numbers-16-50/13791/): "And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed." This verse comes at the conclusion of a significant event known as the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron:The rebellion was a challenge to their authority and the way... - [Numbers 16:49](https://biblicaltheology.org.uk/numbers-16/numbers-16-49/13790/): “Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.” In order to understand the context of this verse, let’s explore the surrounding verses and the overall narrative in Numbers 16. This chapter tells the story of a rebellion against Moses and Aaron... - [Numbers 16:48](https://biblicaltheology.org.uk/numbers-16/numbers-16-48/13789/): "And he stood between the dead and the living; and the plague was stayed." Context:Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They questioned the authority and the position of Moses and Aaron as chosen leaders of the Israelites. As a result of their rebellion, God... - [Numbers 16:47](https://biblicaltheology.org.uk/numbers-16/numbers-16-47/13788/): “And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.” Context:Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram, who challenged the leadership of Moses and Aaron. They gathered... - [Numbers 16:46](https://biblicaltheology.org.uk/numbers-16/numbers-16-46/13787/): “And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.” Context:Numbers 16 records the rebellion of Korah, Dathan, and Abiram... - [Numbers 16:45](https://biblicaltheology.org.uk/numbers-16/numbers-16-45/13786/): Get you vp from among this Congregation, that I may consume them, as in a moment: and they fell vpon their faces. Numbers 16:45 (KJV) Context: Numbers 16 describes the rebellion of Korah, Dathan, and Abiram against Moses and Aaron’s leadership. These individuals, along with 250 other prominent Israelites, challenged Moses’ authority and sought to... - [Numbers 16:44](https://biblicaltheology.org.uk/numbers-16/numbers-16-44/13785/): And the Lord spake vnto Moses, saying, Numbers 16:44 (KJV) Context: Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They gathered a group of 250 prominent leaders and challenged Moses’ authority, claiming that he and Aaron had exalted themselves above the rest of the congregation. In... - [Numbers 16:43](https://biblicaltheology.org.uk/numbers-16/numbers-16-43/13784/): And Moses and Aaron came before the tabernacle of the congregation. Numbers 16:43 (KJV) The passage in Numbers 16 records a serious rebellion against the leadership God had appointed in Moses and Aaron. Korah, Dathan, Abiram, and about 250 prominent Israelite leaders confronted Moses and Aaron, accusing them of exalting themselves above the congregation of... - [Numbers 16:42](https://biblicaltheology.org.uk/numbers-16/numbers-16-42/13783/): And it came to passe when the Congregation was gathered against Moses and against Aaron, that they looked toward the Tabernacle of the Congregation: and behold, the cloud couered it, and the glory of the Lord appeared. Numbers 16:42 (KJV) The events leading up to this verse are recorded in Numbers 16. A rebellion arose... - [Numbers 16:41](https://biblicaltheology.org.uk/numbers-16/numbers-16-41/13782/): “And it came to pass on the morrow, that all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.” In order to gain a better understanding of this verse, we can examine the context of the passage and explore its significance within... - [Numbers 16:40](https://biblicaltheology.org.uk/numbers-16/numbers-16-40/13781/): To bee a memoriall vnto the children of Israel, that no stranger, which is not of the seed of Aaron, come neere to offer incense before the Lord, that he be not as Korah, and as his company, as the Lord said to him by the hand of Moses. Numbers 16:40 (KJV) In this verse,... - [Numbers 16:39](https://biblicaltheology.org.uk/numbers-16/numbers-16-39/13780/): "And Eleazar the priest took the brazen censers, wherewith they that were burnt had offered, and they were made broad plates for a covering of the altar." Numbers 16:39 is part of the account of the rebellion led by Korah, Dathan, and Abiram against Moses and Aaron. They challenged the authority of Moses and Aaron,... - [Numbers 16:38](https://biblicaltheology.org.uk/numbers-16/numbers-16-38/13779/): The censers of these sinners against their owne soules, let them make them broad plates for a couering of the Altar: for they offered them before the Lord, therefore they are hallowed, and they shall be a signe vnto the children of Israel. Numbers 16:38 (KJV) In this passage we are placed in the midst... - [Numbers 16:37](https://biblicaltheology.org.uk/numbers-16/numbers-16-37/13778/): Speake vnto Eleazar the sonne of Aaron the Priest, that he take vp the censers out of the burning, and scatter thou the fire yonder, for they are hallowed. Numbers 16:37 (KJV) In Numbers 16 we encounter the dramatic episode of Korah’s rebellion. Korah, together with Dathan, Abiram, On and a band of about two‑hundred... - [Numbers 16:36](https://biblicaltheology.org.uk/numbers-16/numbers-16-36/13777/): “And the Lord spake unto Moses, saying,” Context:To better understand the significance of this verse, it is essential to consider the context. In Numbers 16, we find the account of the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They challenged their authority and questioned why they should have the... - [Numbers 16:35](https://biblicaltheology.org.uk/numbers-16/numbers-16-35/13776/): “And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense.” Context:Numbers 16 tells the story of the rebellion of Korah, Dathan, and Abiram against Moses and Aaron. These men, along with 250 leaders of the congregation, challenged the authority of Moses and Aaron, claiming that... - [Numbers 16:34](https://biblicaltheology.org.uk/numbers-16/numbers-16-34/13775/): “And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.” Context:The book of Numbers is the fourth book of the Bible, and it records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 16:33](https://biblicaltheology.org.uk/numbers-16/numbers-16-33/13774/): They, and all that appertained to them, went downe aliue into the pit, and the earth closed vpon them: and they perished from among the Congregation. Numbers 16:33 (KJV) Context: Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They gathered a group of 250 prominent leaders... - [Numbers 16:32](https://biblicaltheology.org.uk/numbers-16/numbers-16-32/13773/): “And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.” Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron:They challenged the authority that God had established through Moses and Aaron, and they... - [Numbers 16:31](https://biblicaltheology.org.uk/numbers-16/numbers-16-31/13772/): And it came to passe as he had made an ende of speaking all these words, that the ground claue asunder that was vnder them: Numbers 16:31 (KJV) Numbers 16 records the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. These individuals, together with 250 other prominent leaders among the... - [Numbers 16:30](https://biblicaltheology.org.uk/numbers-16/numbers-16-30/13771/): “But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.” Context:The book of Numbers records the journey of the Israelites through the... - [Numbers 16:29](https://biblicaltheology.org.uk/numbers-16/numbers-16-29/13770/): “If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.” Context:Numbers 16 tells the story of the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. These men, along with 250 other leaders... - [Numbers 16:28](https://biblicaltheology.org.uk/numbers-16/numbers-16-28/13769/): “And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.” Context:Numbers 16 records the rebellion of Korah, Dathan, Abiram, and a group of Israelites against Moses and Aaron’s leadership. They challenged Moses’ authority, accusing him of exalting... - [Numbers 16:27](https://biblicaltheology.org.uk/numbers-16/numbers-16-27/13768/): So they gate vp from the tabernacle of Korah, Dathan, and Abiram, on euery side: and Dathan and Abiram came out, and stood in the doore of their tents, and their wiues, & their sonnes, and their little children. Numbers 16:27 (KJV) Context: Numbers 16 tells the account of the rebellion led by Korah, Dathan,... - [Numbers 16:26](https://biblicaltheology.org.uk/numbers-16/numbers-16-26/13767/): And hee spake vnto the Congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sinnes. Numbers 16:26 (KJV) Context: Numbers 16 records the rebellion of Korah, Dathan, and Abiram against Moses and Aaron’s leadership. Together with 250 prominent leaders... - [Numbers 16:25](https://biblicaltheology.org.uk/numbers-16/numbers-16-25/13766/): And Moses rose vp, and went vnto Dathan and Abiram: and the Elders of Israel followed him. Numbers 16:25 (KJV) Context: The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 16 we encounter a rebellion led by Korah, Dathan, and Abiram... - [Numbers 16:24](https://biblicaltheology.org.uk/numbers-16/numbers-16-24/13765/): “Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.” Context:Numbers 16 tells the story of the rebellion led by Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They questioned the authority and priesthood of Moses and Aaron, expressing their discontent and desire for more... - [Numbers 16:23](https://biblicaltheology.org.uk/numbers-16/numbers-16-23/13764/): And the Lord spake vnto Moses, saying, Numbers 16:23 (KJV) Context: Numbers 16 records the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They gathered together a group of 250 prominent leaders of Israel and challenged the authority of Moses and Aaron, claiming that they were taking too much upon... - [Numbers 16:22](https://biblicaltheology.org.uk/numbers-16/numbers-16-22/13763/): And they fell vpon their faces, and said, O God, the God of the spirits of all flesh, shal one man sinne, and wilt thou be wroth with all the Congregation? Numbers 16:22 (KJV) Context: Numbers 16 tells the story of Korah, Dathan, Abiram, and On, who rebelled against Moses and Aaron’s leadership. They gathered... - [Numbers 16:21](https://biblicaltheology.org.uk/numbers-16/numbers-16-21/13762/): “Separate yourselves from among this congregation, that I may consume them in a moment.” This verse is part of a larger narrative known as the rebellion of Korah, Dathan, and Abiram. To understand the significance of this verse, we need to explore the context:of the passage. In Numbers 16, we find a rebellion against the... - [Numbers 16:20](https://biblicaltheology.org.uk/numbers-16/numbers-16-20/13761/): “And the Lord spake unto Moses and unto Aaron, saying,” Context:Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They gathered a group of 250 prominent leaders to challenge the authority and priesthood of Moses and Aaron, claiming that the entire congregation of Israel was holy and... - [Numbers 16:19](https://biblicaltheology.org.uk/numbers-16/numbers-16-19/13760/): And Korah gathered all the Congregation against them, vnto the doore of the Tabernacle of the Congregation: and the glory of the Lord appeared vnto all the Congregation. Numbers 16:19 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from Egypt. In chapter 16 we encounter a serious rebellion... - [Numbers 16:18](https://biblicaltheology.org.uk/numbers-16/numbers-16-18/13759/): “And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.” This verse is part of the larger account of the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They... - [Numbers 16:17](https://biblicaltheology.org.uk/numbers-16/numbers-16-17/13758/): “And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 16:16](https://biblicaltheology.org.uk/numbers-16/numbers-16-16/13757/): And Moses said vnto Korah, Be thou and all thy company before the Lord, thou, and they, and Aaron to morrow. Numbers 16:16 (KJV) Numbers 16 describes the rebellion led by Korah, a Levite, along with Dathan, Abiram, and a group of 250 leaders from the tribes of Israel against Moses and Aaron’s leadership. Korah... - [Numbers 16:15](https://biblicaltheology.org.uk/numbers-16/numbers-16-15/13756/): And Moses was very wroth, and said vnto the Lord, Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them. Numbers 16:15 (KJV) Context: Numbers 16 records the rebellion of Korah, Dathan, and Abiram, prominent leaders among the Israelites. They gathered together with 250 other... - [Numbers 16:14](https://biblicaltheology.org.uk/numbers-16/numbers-16-14/13755/): Moreouer, thou hast not brought vs into a land that floweth with milke and hony, or giuen vs inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come vp. Numbers 16:14 (KJV) In this verse, the rebellious group accuses Moses and Aaron of failing to lead them... - [Numbers 16:13](https://biblicaltheology.org.uk/numbers-16/numbers-16-13/13754/): “Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?” Context:Numbers 16 records the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. These men,... - [Numbers 16:12](https://biblicaltheology.org.uk/numbers-16/numbers-16-12/13753/): “And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up.” To fully grasp the significance of this verse, it is helpful to provide some context. In the preceding chapters of Numbers, the Israelites were journeying through the wilderness towards the Promised Land. However, along the way,... - [Numbers 16:11](https://biblicaltheology.org.uk/numbers-16/numbers-16-11/13752/): For which cause both thou, and all thy company are gathered together against the Lord: and what is Aaron, that ye murmure against him? Numbers 16:11 (KJV) Context: Numbers 16 describes the rebellion of Korah, Dathan, Abiram, and others against the leadership of Moses and Aaron. They accused Moses and Aaron of exalting themselves above... - [Numbers 16:10](https://biblicaltheology.org.uk/numbers-16/numbers-16-10/13751/): And he hath brought thee neere to him, and all thy brethren the sonnes of Leui with thee: and seeke ye the Priesthood also? Numbers 16:10 (KJV) Numbers 16 records the rebellion of Korah, Dathan, and Abiram against Moses and Aaron’s leadership. They gathered a group of 250 prominent men from the congregation of Israel... - [Numbers 16:9](https://biblicaltheology.org.uk/numbers-16/numbers-16-9/13750/): Seemeth it but a small thing vnto you, that the God of Israel hath separated you from the Congregation of Israel, to bring you neere to himselfe, to doe the seruice of the Tabernacle of the Lord, and to stand before the Congregation to minister vnto them? Numbers 16:9 (KJV) Context: The book of Numbers... - [Numbers 16:8](https://biblicaltheology.org.uk/numbers-16/numbers-16-8/13749/): And Moses saide vnto Korah, Heare, I pray you, ye sonnes of Leui. Numbers 16:8 (KJV) The book of Numbers is the fourth book of the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter we find the account of Korah’s rebellion against Moses and... - [Numbers 16:7](https://biblicaltheology.org.uk/numbers-16/numbers-16-7/13748/): And put fire therein, and put incense in them, before the Lord to morrow; And it shall be, that the man whom the Lord doeth choose, hee shall be holy: yee take too much vpon you, ye sonnes of Leui. Numbers 16:7 (KJV) Numbers 16 records the rebellion of Korah, Dathan, and Abiram against the... - [Numbers 16:6](https://biblicaltheology.org.uk/numbers-16/numbers-16-6/13747/): This doe: take you censers, Korah, and all his company: Numbers 16:6 (KJV) Numbers 16 records the rebellion of Korah, Dathan, Abiram, and a group of 250 community leaders against the God‑ordained leadership of Moses and Aaron. Korah, a Levite, claimed that Moses and Aaron had exalted themselves above the congregation of Israel, thereby challenging... - [Numbers 16:5](https://biblicaltheology.org.uk/numbers-16/numbers-16-5/13746/): “And he spake unto Korah and unto all his company, saying, Even tomorrow the Lord will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.” Context:Numbers 16 tells the story of Korah’s rebellion... - [Numbers 16:4](https://biblicaltheology.org.uk/numbers-16/numbers-16-4/13745/): And when Moses heard it, he fell vpon his face. Numbers 16:4 (KJV) The verse occurs within the larger narrative of Numbers that records the rebellion of Korah, Dathan, and Abiram, together with a band of 250 prominent Israelites, who challenged the authority of Moses and Aaron, claiming they had exalted themselves above the congregation... - [Numbers 16:3](https://biblicaltheology.org.uk/numbers-16/numbers-16-3/13744/): “And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?” Context:Numbers 16 records the rebellion of Korah,... - [Numbers 16:2](https://biblicaltheology.org.uk/numbers-16/numbers-16-2/13743/): “And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown.” Context:Numbers 16 recounts the rebellion of Korah, Dathan, Abiram, and their followers against the leadership of Moses and Aaron. The discontented group consisted of both Levites and... - [Numbers 16:1](https://biblicaltheology.org.uk/numbers-16/numbers-16-1/13742/): "Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men." Context:The book of Numbers is the fourth book of the Old Testament and records the events that occurred during the Israelites’ journey... - [Numbers 15:41](https://biblicaltheology.org.uk/numbers-15/numbers-15-41/13741/): I am the Lord your God, which brought you out of the land of Egypt, to bee your God: I am the Lord your God. Numbers 15:41 (KJV) Historical Context: The book of Numbers records the events of the Israelites’ journey through the wilderness after their liberation from slavery in Egypt. In this verse God... - [Numbers 15:40](https://biblicaltheology.org.uk/numbers-15/numbers-15-40/13740/): “That ye may remember, and do all my commandments, and be holy unto your God.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, traditionally ascribed to Moses. It contains laws and regulations given to the Israelites during their wilderness journey from Mount Sinai to the Promised Land.... - [Numbers 15:39](https://biblicaltheology.org.uk/numbers-15/numbers-15-39/13739/): And it shall bee vnto you for a fringe, that ye may looke vpon it, and remember all the commandements of the Lord, and doe them: and that ye seeke not after your owne heart, and your owne eyes, after which ye vse to goe a whoring: Numbers 15:39 (KJV) The book of Numbers records... - [Numbers 15:38](https://biblicaltheology.org.uk/numbers-15/numbers-15-38/13738/): “Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: Numbers 15:38 (KJV)” Historical Context:Numbers is the fourth book of the Bible and records the events that took... - [Numbers 15:37](https://biblicaltheology.org.uk/numbers-15/numbers-15-37/13737/): “And the LORD spake unto Moses, saying,” While this verse itself is short and does not provide much content, it serves as an introduction to the subsequent verses in Numbers 15:38-41, which discuss the commandment of wearing fringes or tassels on the corners of garments. To understand the significance of this commandment, we need to... - [Numbers 15:36](https://biblicaltheology.org.uk/numbers-15/numbers-15-36/13736/): “And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.” Context:To understand the significance of Numbers 15:36, it’s important to consider the context of the verse. The book of Numbers is the fourth book of the Bible and records the events that took... - [Numbers 15:35](https://biblicaltheology.org.uk/numbers-15/numbers-15-35/13735/): “And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, God gives... - [Numbers 15:34](https://biblicaltheology.org.uk/numbers-15/numbers-15-34/13734/): “And they put him in ward, because it was not declared what should be done to him.” Context:Numbers 15 is part of the book of Numbers, which documents the journey of the Israelites in the wilderness after their liberation from Egypt. In this chapter, various laws and regulations are given to the people of Israel... - [Numbers 15:33](https://biblicaltheology.org.uk/numbers-15/numbers-15-33/13733/): "And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation." Context:The book of Numbers is the fourth book of the Bible and records the events that occurred during the Israelites’ journey from Mount Sinai to the Promised Land. This particular verse is found in a section of... - [Numbers 15:32](https://biblicaltheology.org.uk/numbers-15/numbers-15-32/13732/):   “And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.” This verse is part of the larger context of Numbers 15, which addresses various laws and regulations given by God to the Israelites during their time in the wilderness. In this particular instance, the... - [Numbers 15:31](https://biblicaltheology.org.uk/numbers-15/numbers-15-31/13731/): “Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.” Context:The book of Numbers is the fourth book of the Bible and primarily deals with the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 15,... - [Numbers 15:30](https://biblicaltheology.org.uk/numbers-15/numbers-15-30/13730/): “But the soul that doeth aught presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.” Context:The book of Numbers is the fourth book of the Bible and records the journey of the Israelites from Mount Sinai to... - [Numbers 15:29](https://biblicaltheology.org.uk/numbers-15/numbers-15-29/13729/): “Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.” Context:The book of Numbers is part of the Torah, the first five books of the Bible traditionally attributed to Moses. Numbers contains various laws and... - [Numbers 15:28](https://biblicaltheology.org.uk/numbers-15/numbers-15-28/13728/): “And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.” This verse is part of a larger passage in the book of Numbers that discusses various offerings and sacrifices to be made... - [Numbers 15:27](https://biblicaltheology.org.uk/numbers-15/numbers-15-27/13727/): And if any soule sinne through ignorance, then hee shall bring a shee goat of the first yeere for a sinne offring. Numbers 15:27 (KJV) Context: The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It primarily deals with the Israelites’ journey from Mount Sinai to the... - [Numbers 15:26](https://biblicaltheology.org.uk/numbers-15/numbers-15-26/13726/): “And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.” Context:Numbers 15 deals with various laws and regulations given by God to the Israelites concerning offerings, sacrifices, and obedience to His commandments. In this particular verse, God is... - [Numbers 15:25](https://biblicaltheology.org.uk/numbers-15/numbers-15-25/13725/): “And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance.” Context:The book of Numbers is... - [Numbers 15:24](https://biblicaltheology.org.uk/numbers-15/numbers-15-24/13724/): Then it shalbe, if ought be committed by ignorance without the knowledge of the Congregation, that all the Congregation shall offer one yong bullocke for a burnt offering, for a sweet sauour vnto the Lord, with his meate offering, and his drinke offering, according to the manner, and one kid of the goats for a... - [Numbers 15:23](https://biblicaltheology.org.uk/numbers-15/numbers-15-23/13723/): “Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations.” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised... - [Numbers 15:22](https://biblicaltheology.org.uk/numbers-15/numbers-15-22/13722/): "And if ye have erred, and not observed all these commandments, which the Lord hath spoken unto Moses," Context:The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and instructions given by God to... - [Numbers 15:21](https://biblicaltheology.org.uk/numbers-15/numbers-15-21/13721/): Of the first of your dough ye shal giue vnto the Lord, an heaue offering in your generations. Numbers 15:21 (KJV) Context: The book of Numbers is primarily concerned with the events that took place during the Israelites’ journey from Egypt to the Promised Land. It contains various laws and instructions given by God to... - [Numbers 15:20](https://biblicaltheology.org.uk/numbers-15/numbers-15-20/13720/): “Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.” This verse is a command from God to the Israelites regarding the offering of dough as a heave offering. To better understand the significance of... - [Numbers 15:19](https://biblicaltheology.org.uk/numbers-15/numbers-15-19/13719/): "Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the Lord." Context:The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey through the wilderness. In this particular verse, Moses is conveying instructions from... - [Numbers 15:18](https://biblicaltheology.org.uk/numbers-15/numbers-15-18/13718/): “Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,” Context:The book of Numbers is the fourth book of the Bible and records the events of the Israelites’ journey from Mount Sinai to the Promised Land. It focuses on the census, organisation, and preparation of... - [Numbers 15:17](https://biblicaltheology.org.uk/numbers-15/numbers-15-17/13717/): And the Lord spake vnto Moses, saying, Numbers 15:17 (KJV) This verse serves as an introduction to a specific commandment that God gives to Moses. Let us explore the broader context to understand the significance of this commandment. Numbers 15:17-20 (KJV) continues the passage, stating: “Speak unto the children of Israel, and say unto them,... - [Numbers 15:16](https://biblicaltheology.org.uk/numbers-15/numbers-15-16/13716/): “One law and one manner shall be for you, and for the stranger that sojourneth with you.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, God instructs Moses regarding various offerings and sacrifices,... - [Numbers 15:15](https://biblicaltheology.org.uk/numbers-15/numbers-15-15/13715/): “One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the Lord.” Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness after their... - [Numbers 15:14](https://biblicaltheology.org.uk/numbers-15/numbers-15-14/13714/): “And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the... - [Numbers 15:13](https://biblicaltheology.org.uk/numbers-15/numbers-15-13/13713/): All that are borne of the countrey shall doe these things after this maner, in offering an offering made by fire of a sweet sauour, vnto the Lord. Numbers 15:13 (KJV) Historical Context: The book of Numbers is situated in the Old Testament and provides an account of the Israelites’ journey through the wilderness after... - [1 Kings 8:54](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-54/18667/): And it was so, that when Solomon had made an end of praying all this prayer and supplication vnto the Lord, he arose from before the Altar of the Lord, from kneeling on his knees, with his handes spread vp to heauen. 1 Kings 8:54 (KJV) 1 Kings 8 records the dedication of the temple... - [1 Kings 8:52](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-52/18665/): That thine eyes may be open vnto the supplication of thy seruant, and vnto the supplication of thy people Israel, to hearken vnto them in all that they call for vnto thee. 1 Kings 8:52 (KJV) The prayer quoted above is part of Solomon’s dedication of the temple in Jerusalem. 1 Kings 8 records the... - [1 Kings 8:51](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-51/18664/): For they bee thy people and thine inheritance, which thou broughtest foorth out of Egypt, from the mids of the furnace of iron: 1 Kings 8:51 (KJV) The dedication of Solomon’s Temple, recorded in 1 Kings 8, marked the culmination of years of preparation and construction and stands as a pivotal moment in Israel’s history.... - [1 Kings 8:50](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-50/18663/): And forgiue thy people that haue sinned against thee, and all their transgressions, wherein they haue transgressed against thee, and giue them compassion before them who caried them captiue, that they may haue compassion on them: 1 Kings 8:50 (KJV) 1 Kings 8:50 is part of Solomon’s prayer at the dedication of the temple in... - [1 Kings 8:49](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-49/18662/): Then heare thou their prayer and their supplication in heauen thy dwelling place, and mainteine their cause, 1 Kings 8:49 (KJV) Solomon’s prayer in 1 Kings 8:49 follows a lengthy address in which he thanks God for keeping His promise to David and for enabling the construction of the temple. He acknowledges that no earthly... - [1 Kings 8:47](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-47/18660/): Yet if they shall bethinke themselues, in the land whither they were caried captiues, and repent, and make supplication vnto thee in the land of them that caried them captiues, saying, Wee haue sinned, and haue done peruersly, we haue committed wickednes; 1 Kings 8:47 (KJV) This passage is often cited as a verse from... - [1 Kings 8:46](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-46/18659/): If they sinne against thee, ( for there is no man that sinneth not,) and thou be angry with them, and deliuer them to the enemy, so that they cary them away captiues, vnto the land of the enemy, farre or neere; 1 Kings 8:46 (KJV) This verse is part of King Solomon’s prayer of... - [1 Kings 8:45](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-45/18658/):   “Then hear thou in heaven their prayer and their supplication, and maintain their cause.” This verse is part of a prayer that King Solomon offered during the dedication of the temple he built for the Lord. In this particular verse, Solomon is interceding on behalf of the Israelites, recognizing that there will be times... - [1 Kings 8:44](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-44/18657/):   “If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name.” This verse is a part of King Solomon’s prayer of dedication for the newly built... - [1 Kings 8:43](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-43/18656/): Heare thou in heauen thy dwelling place, and doe according to all that the stranger calleth to thee for: that all people of the earth may know thy Name, to feare thee, as doe thy people Israel, and that they may know that this house which I haue builded, is called by thy Name. 1... - [1 Kings 8:42](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-42/18655/):   “For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm; when he shall come and pray toward this house.” This verse is part of the prayer of King Solomon during the dedication of the Temple in Jerusalem. In this particular section, Solomon acknowledges that people... - [1 Kings 8:41](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-41/18654/):   “Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake.” 1 Kings 8:41 is part of Solomon’s prayer of dedication for the newly built Temple in Jerusalem. In this verse, Solomon acknowledges that foreigners or strangers who come from distant lands may... - [1 Kings 8:39](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-39/18652/): Then heare thou in heauen thy dwelling place, and forgiue, and do, and giue to euery man according to his wayes, whose heart thou knowest; (for thou, euen thou onely knowest the hearts of all the children of men,) 1 Kings 8:39 (KJV) Context: This verse is part of the prayer of King Solomon during... - [1 Kings 8:38](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-38/18651/): What prayer and supplication soeuer be made by any man, or by all thy people Israel, which shall know euery man the plague of his owne heart, and spread forth his handes towards this house: 1 Kings 8:38 (KJV) In Solomon’s dedication prayer this verse calls every person to bring before God the affliction that... - [1 Kings 8:37](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-37/18650/): If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller: if their enemy besiege them in the land of their cities, whatsoeuer plague, whatsoeuer sicknes there be; 1 Kings 8:37 (KJV) “If there be famine in the land, if there be pestilence, if there be blasting,... - [1 Kings 8:36](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-36/18649/): Then heare thou in heauen, and forgiue the sinne of thy seruants, and of thy people Israel, that thou teach them the good way wherein they should walke, and giue raine vpon thy land which thou hast giuen to thy people for an inheritance. 1 Kings 8:36 (KJV) This verse is part of the prayer... - [1 Kings 8:35](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-35/18648/):   “When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them” Context:The verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. In this prayer,... - [1 Kings 8:34](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-34/18647/):   “Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.” “Then hear thou in heaven”: Solomon recognizes that God’s dwelling place is in heaven. He acknowledges that God is not limited to a physical location but reigns over... - [1 Kings 8:33](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-33/18646/): When thy people Israel bee smitten downe before the enemie, because they haue sinned against thee, and shall turne againe to thee, and confesse thy Name, and pray, and make supplication vnto thee in this house: 1 Kings 8:33 (KJV) The words quoted are often presented as a verse spoken by King Solomon at the... - [1 Kings 8:32](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-32/18645/):   “Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.” This verse is a part of the prayer of King Solomon during the dedication of the temple in Jerusalem. It reflects his... - [1 Kings 8:31](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-31/18644/): If any man trespasse against his neighbour, and an oath be laid vpon him to cause him to sweare, and the oath come before thine Altar in this house: 1 Kings 8:31 (KJV) If any man trespass against his neighbour, and come against him to swear an oath, and come before thine altar in this... - [1 Kings 8:30](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-30/18643/):   “And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.” Context:This verse is part of the prayer of King Solomon at the dedication of the temple in Jerusalem. Solomon had... - [1 Kings 8:29](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-29/18642/): That thine eyes may be open toward this house, night and day, euen toward the place of which thou hast said, My Name shall be there: that thou mayest hearken vnto the prayer which thy seruant shall make towards this place. 1 Kings 8:29 (KJV) even toward the place of which thou hast said, My... - [1 Kings 8:28](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-28/18641/):   “Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee today” The posture of humility: Solomon refers to himself as a servant of the Lord. This demonstrates a posture of humility... - [1 Kings 8:27](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-27/18640/):   “But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?” God’s transcendence:Solomon begins by posing a rhetorical question, expressing his awe and wonder at the idea of God dwelling on the earth. He acknowledges that God is... - [1 Kings 8:26](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-26/18639/): And now, O God of Israel, let thy worde (I pray thee) bee verified, which thou spakest vnto thy seruant Dauid my father. 1 Kings 8:26 (KJV) Key Themes and Lessons: God’s Faithfulness: Solomon recognizes and affirms God’s faithfulness in keeping His promises. He acknowledges that God had spoken to David, and he asks God... - [1 Kings 8:25](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-25/18638/):   “And now, O LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked... - [1 Kings 8:24](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-24/18637/): Who hast kept with thy seruant Dauid my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day. 1 Kings 8:24 (KJV) “And thou hast kept that which thou promisest unto thy servant David my father: thou hast both spoken with thy... - [1 Kings 8:23](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-23/18636/):   “And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart.” “Lord God of Israel”: Solomon acknowledges God as the God of Israel, the covenant God who had chosen... - [1 Kings 8:22](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-22/18635/):   “And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven” Solomon’s posture:In verse 22, Solomon is described as standing before the altar of the Lord, in the presence of all the congregation of Israel. This indicates his position of... - [1 Kings 8:21](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-21/18634/):   “And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.” This verse is part of the dedication prayer that King Solomon offered at the completion of the construction of the temple... - [1 Kings 8:17](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-17/18630/):   “And it was in the heart of David my father to build a house for the name of the Lord God of Israel.” In this verse, Solomon acknowledges the desire of his father, David, to build a house for the name of the Lord. David had a deep longing to construct a temple for... - [1 Kings 8:16](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-16/18629/): Since the day that I brought foorth my people Israel out of Egypt, I chose no citie out of all the tribes of Israel to build an house that my Name might be therein; but I chose Dauid to be ouer my people Israel. 1 Kings 8:16 (KJV) This verse is part of King Solomon’s... - [1 Kings 8:15](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-15/18628/):   “And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,” Context:1 Kings 8 describes the dedication of the magnificent temple built by King Solomon in Jerusalem. In this particular verse, Solomon acknowledges and blesses the Lord God... - [1 Kings 8:13](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-13/18626/):   “I have surely built thee an house to dwell in, a settled place for thee to abide in forever.” Context:1 Kings 8 describes the dedication of the temple that King Solomon built in Jerusalem. It was a magnificent structure meant to house the Ark of the Covenant and serve as a central place of... - [1 Kings 8:12](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-12/18625/): Then spake Solomon; The Lord said that hee would dwell in the thicke darkenesse. 1 Kings 8:12 (KJV) This verse occurs in the account of the dedication of Solomon’s temple in Jerusalem. In this chapter Solomon brings the Ark of the Covenant into the newly built temple and offers a long prayer of dedication to... - [1 Kings 8:11](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-11/18624/):   “So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.” Context:1 Kings 8 recounts the dedication of the temple in Jerusalem, built by King Solomon. This chapter describes the completion of the temple and the bringing in of... - [1 Kings 8:10](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-10/18623/):   “And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD.” 1 Kings 8:10 is part of the account of the dedication of the temple in Jerusalem, which was built by King Solomon. This event took place after the completion of... - [1 Kings 8:6](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-6/18619/):   “And the priests brought in the ark of the covenant of the Lord unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.” Context:1 Kings 8 is a significant chapter in the Old Testament as it records the dedication of Solomon’s temple in... - [1 Kings 8:5](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-5/18618/):   “And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.” Context:1 Kings 8 describes the dedication of the temple in Jerusalem, which was built by King Solomon. The ark of the... - [1 Kings 8:4](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-4/18617/): And they brought vp the Arke of the Lord, and the Tabernacle of the Congregation, and all the holy vessels that were in the Tabernacle, euen those did the Priests & the Leuites bring vp. 1 Kings 8:4 (KJV) This verse is part of the narrative describing the dedication of Solomon’s Temple in Jerusalem. In... - [1 Kings 8:1](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-1/18614/): Then Solomon assembled the Elders of Israel, and all the heads of the tribes, the chiefe of the fathers of the children of Israel, vnto king Solomon in Ierusalem, that they might bring vp the Arke of the Couenant of the Lord, out of the citie of Dauid, which is Zion. 1 Kings 8:1 (KJV)... - [1 Kings 7:51](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-51/18613/): So was ended all the worke that king Solomon made for the house of the Lord: and Solomon brought in the things which Dauid his father had dedicated, euen the siluer, and the gold, & the vessels did he put among the treasures of the house of the Lord. 1 Kings 7:51 (KJV) All the... - [1 Kings 7:50](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-50/18612/):   “And the bowls, and the snuffers, and the basins, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.” Context:First Kings 7 provides a detailed description... - [1 Kings 7:48](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-48/18610/): And Solomon made all the vessels that pertained vnto the house of the Lord: the Altar of gold, and the table of gold, whereupon the Shewbread was: 1 Kings 7:48 (KJV) Context and Background: The verse is part of the description of King Solomon’s construction of the temple in Jerusalem. In 1 Kings 7, the... - [1 Kings 7:47](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-47/18609/):   “And Solomon left all the vessels unweighed, because they were exceeding many: neither was the weight of the brass found out.” Background:In 1 Kings 7, the chapter provides detailed information about the construction of the temple and various structures associated with it. King Solomon commissioned skilled workers to build the temple according to God’s... - [1 Kings 7:45](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-45/18607/): And the pots, and the shouels, and the basons: and all these vessels which Hiram made to King Solomon, for the house of the Lord, were of bright brasse. 1 Kings 7:45 (KJV) Historical Context: 1 Kings 7:45 is an Old Testament verse that records the work of Hiram, the skilled craftsman from Tyre, who... - [1 Kings 7:43](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-43/18605/): And the ten bases, and ten lauers on the bases. 1 Kings 7:43 (KJV) This verse is part of a description of the items made by King Solomon for the construction of the temple in Jerusalem. The previous verses in 1 Kings 7 provide a detailed account of the furnishings and decorations of the temple.... - [1 Kings 7:42](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-42/18604/):   “And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars.” 1 Kings 7:42 is part of a passage describing the construction of the temple of Solomon. In this verse, it specifically mentions the pomegranates that... - [1 Kings 7:41](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-41/18603/):   “The two pillars, and the two bowls of the chapiters that were on the top of the two pillars; and the two networks, to cover the two bowls of the chapiters which were upon the top of the pillars.” To understand this verse, it’s important to have some background information. In 1 Kings, chapter... - [1 Kings 7:40](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-40/18602/): And Hiram made the lauers, and the shouels, and the basons: So Hiram made an ende of doing all the worke that hee made King Solomon, for the house of the Lord. 1 Kings 7:40 (KJV) Context: 1 Kings 7 describes the construction of the temple of the Lord in Jerusalem during the reign of... - [1 Kings 7:38](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-38/18600/): Then made hee ten lauers of brasse: one lauer conteined fourtie baths: and euery lauer was foure cubites, and vpon euery one of the ten bases, one lauer. 1 Kings 7:38 (KJV) Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of... - [1 Kings 7:33](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-33/18595/):   “And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all molten.” Context and Background:1 Kings 7 describes the construction of the magnificent temple in Jerusalem during the reign of King Solomon. This chapter specifically focuses on the... - [1 Kings 7:31](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-31/18593/): And the mouth of it within the chapiter, and aboue, was a cubite: but the mouth thereof was round after the worke of the base, a cubite and an halfe: and also vpon the mouth of it were grauings with their borders, foure square not round. 1 Kings 7:31 (KJV) The bronze sea was a... - [1 Kings 7:27](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-27/18589/): And he made ten bases of brasse; foure cubites was the length of one base, and foure cubites the breadth thereof, and three cubites the height of it. 1 Kings 7:27 (KJV) In this verse we encounter a description of the ten bronze stands or bases that King Solomon fashioned for the temple. These bases... - [1 Kings 7:26](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-26/18588/):   “And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.” This verse specifically refers to the “molten sea,” a massive bronze basin that was placed in the courtyard of the temple. Here are some key points... - [1 Kings 7:25](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-25/18587/): It stood vpon twelue oxen, three looking toward the North, and three looking toward the West, and three looking toward the South, and three looking toward the East: and the Sea was set aboue vpon them, and all their hinder parts were inward. 1 Kings 7:25 (KJV) The verse belongs to a detailed description of... - [1 Kings 7:24](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-24/18586/):   “And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.” 1 Kings 7:24 is part of a passage that describes the construction of the bronze sea, a large basin that was... - [1 Kings 7:23](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-23/18585/):   “And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.” Context:This verse is part of a larger description of the construction of the temple and its furnishings... - [1 Kings 7:22](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-22/18584/): And vpon the top of the pillars was lillie worke: so was the worke of the pillars finished. 1 Kings 7:22 (KJV) This verse belongs to the detailed description of Solomon’s temple in Jerusalem and draws special attention to the two bronze pillars that stood at the entrance, known as Jachin and Boaz (see 1... - [1 Kings 7:20](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-20/18582/): And the chapiters vpon the two pillars had pomegranates also, aboue, ouer against the belly which was by the networke: and the pomegranates were two hundred in rowes round about, vpon the other chapiter. 1 Kings 7:20 (KJV) This verse is part of the description of the construction of the temple in Jerusalem during King... - [1 Kings 7:19](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-19/18581/): And the chapiters that were vpon the top of the pillars, were of lillie worke in the porch, foure cubites. 1 Kings 7:19 (KJV) The verse forms part of the detailed description of Solomon’s temple, focusing on the decorative capitals that crowned the bronze pillars at the entrance. In the surrounding passages (1 Kings 7:15‑22)... - [1 Kings 7:18](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-18/18580/):   “And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.” He made the pillars: This refers to Solomon, who oversaw the construction of the temple. Two rows round about upon the... - [1 Kings 7:17](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-17/18579/): And nets of checker worke, and wreathes of chaine worke, for the chapiters which were vpon the top of the pillars: seuen for the one chapiter, and seuen for the other chapiter. 1 Kings 7:17 (KJV) This verse is part of a passage that describes the construction of the temple built by King Solomon in... - [1 Kings 7:16](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-16/18578/):   “And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits.” This verse is part of a description of the construction of Solomon’s temple, specifically focusing on the details of... - [1 Kings 7:15](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-15/18577/): For he cast two pillars of brasse of eighteene cubites high a piece: and a line of twelue cubites did compasse either of them about. 1 Kings 7:15 (KJV) This verse is part of the description of Solomon’s temple construction and records the casting of two brass (bronze) pillars, each eighteen cubits high and surrounded... - [1 Kings 7:13](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-13/18575/): And king Solomon sent and fet Hiram out of Tyre. 1 Kings 7:13 (KJV) Historical Background: King Solomon, celebrated for his wisdom and extensive building projects, recognized the need for skilled craftsmen in the construction of the temple and related furnishings. He therefore turned to Hiram, the king of Tyre, whose kingdom supplied artisans experienced... - [1 Kings 7:11](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-11/18573/):   “And above were costly stones, after the measures of hewed stones, and cedars.” Costly Stones:The verse mentions that above were costly stones. The use of costly or precious stones in the construction of the temple reflects the grandeur and magnificence of the structure. These stones would have been carefully chosen and highly valued for... - [1 Kings 7:8](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-8/18570/):   “And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also a house for Pharaoh’s daughter, whom he had taken to wife, like unto this porch.” This verse is part of a passage that describes the construction of Solomon’s royal palace in Jerusalem. Solomon,... - [1 Kings 7:6](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-6/18568/): And he made a porch of pillars, the length thereof was fiftie cubites, and the breadth thereof thirtie cubites: and the porch was before them: and the other pillars, and the thicke beame were before them. 1 Kings 7:6 (KJV) was fifty cubits, and the breadth thereof thirty cubits: and the porch was before them:... - [1 Kings 7:2](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-2/18564/):   “He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.” Context:The verse you mentioned is part of the description of the construction of... - [1 Kings 7:1](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-1/18563/):   “But Solomon was building his own house thirteen years, and he finished all his house.” Context:To understand the significance of this verse, it’s essential to grasp the context in which it appears. First Kings is a book in the Old Testament that chronicles the reigns of various kings of Israel, including King Solomon, the... - [1 Kings 6:38](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-38/18562/):   “And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.” 1 Kings 6:38 is part of the narrative about the construction of Solomon’s temple. This... - [1 Kings 6:37](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-37/18561/):   “In the fourth year was the foundation of the house of the LORD laid, in the month Zif.” 1 Kings 6:37 provides a specific detail regarding the construction of the temple of the Lord, also known as Solomon’s Temple. Here are some key points to consider in this verse: Timing and Context:The verse states... - [1 Kings 6:35](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-35/18559/):   “And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.” 1 Kings 6:35 provides a description of the intricate carvings and artistic details found within the temple of Solomon. Let’s break down the verse and explore its significance. Carvings of Cherubim:The verse mentions... - [1 Kings 6:34](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-34/18558/):   “And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.” This verse describes the construction of the doors of the temple built by Solomon To understand its significance, it’s helpful to provide some context. King Solomon, the... - [1 Kings 6:31](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-31/18555/):   “And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.” This verse is a part of the description of the construction of Solomon’s temple. In this particular verse, it focuses on the doors of the innermost part of the... - [1 Kings 6:28](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-28/18552/):   “And he overlaid the cherubims with gold.” This verse is part of the description of the construction of Solomon’s temple, which was one of the most significant projects in Israel’s history. The temple was built to serve as a permanent dwelling place for God’s presence among His people. Symbolism of Cherubims:In the Bible, cherubims... - [1 Kings 6:27](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-27/18551/):   “And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.” Historical Context:The... - [1 Kings 6:24](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-24/18548/):   “And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.” Context:To better understand this verse, it is important to grasp the context of the passage. In 1... - [1 Kings 6:23](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-23/18547/):   “And within the oracle he made two cherubims of olive tree, each ten cubits high.” Context:First, let’s understand the context of this verse. In 1 Kings 6, Solomon is building the temple of the Lord in Jerusalem. This chapter provides detailed descriptions of the temple’s construction, including its dimensions, materials, and decorations. The Oracle:The... - [1 Kings 6:22](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-22/18546/): And the whole house he ouerlaid with golde vntill he had finished all the house: also the whole Altar that was by the Oracle he ouerlaide with golde. 1 Kings 6:22 (KJV) Context: To understand the significance of this verse, it’s important to provide some context. In 1 Kings 6, we read about the construction... - [1 Kings 6:21](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-21/18545/):   “And Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.” This verse is part of the description of the construction of Solomon’s Temple which was one of the most significant undertakings of King Solomon’s reign. The... - [1 Kings 6:19](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-19/18543/): And the Oracle he prepared in the house within, to set there the Arke of the Couenant of the Lord. 1 Kings 6:19 (KJV) The verse is part of the description of Solomon’s Temple in Jerusalem, a magnificent structure built by King Solomon according to the instructions given by God to his father David. The... - [1 Kings 6:18](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-18/18542/): And the Cedar of the house within was carued with knops, and open flowres: all was Cedar, there was no stone seene. 1 Kings 6:18 (KJV) During Solomon’s reign, he commissioned the construction of a magnificent temple in Jerusalem to honor the worship of God. This temple, often referred to as Solomon’s Temple or the... - [1 Kings 6:17](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-17/18541/): And the house, that is, the Temple before it, was fortie cubites long. 1 Kings 6:17 (KJV) The verse forms part of the detailed description of Solomon’s temple in Jerusalem, the magnificent structure that became the central place of worship for Israel. The “house” refers to the temple that Solomon built as the dwelling place... - [1 Kings 6:16](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-16/18540/): And hee built twentie cubites on the sides of the house, both the floore, and the walles with boards of Cedar: he euen built them for it within, euen for the Oracle, euen for the most holy place. 1 Kings 6:16 (KJV) In the verses that precede 1 Kings 6:16, King Solomon begins the monumental... - [1 Kings 6:15](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-15/18539/):   “And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the ceiling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir.” In 1 Kings 6, we find a description of... - [1 Kings 6:14](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-14/18538/): So Solomon built the house, and finished it. 1 Kings 6:14 (KJV) The verse is part of the description of the construction of the temple in Jerusalem, commonly called Solomon’s Temple. King Solomon, the son of David, was the one who undertook the building of the house of God. Solomon initiated and oversaw the work,... - [1 Kings 6:13](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-13/18537/): And I will dwell among the children of Israel, and will not forsake my people Israel. 1 Kings 6:13 (KJV) The passage is set within the narrative of Solomon’s temple. 1 Kings 6 records the construction of the temple in Jerusalem, detailing the materials, dimensions, and furnishings. Later, in the dedication recorded in 1 Kings... - [1 Kings 6:12](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-12/18536/): Concerning this House which thou art in building, if thou wilt walke in my Statutes, and execute my Iudgments, and keepe all my Commandements to walke in them: then will I performe my word with thee, which I spake vnto Dauid thy father. 1 Kings 6:12 (KJV) “If thou walk before me, as David my... - [1 Kings 6:11](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-11/18535/):   “And the word of the LORD came to Solomon, saying,” Context:This verse is part of the description of the construction of the Temple in Jerusalem, also known as Solomon’s Temple. It was a magnificent structure built by King Solomon as a place of worship for the Israelites.1 Kings 6:11 marks the beginning of a... - [1 Kings 6:10](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-10/18534/): And then hee built chambers against all the house, fiue cubites high: and they rested on the house with timber of Cedar. 1 Kings 6:10 (KJV) This verse is part of the account of the construction of Solomon’s Temple, a magnificent structure built in Jerusalem. Solomon’s Temple, also known as the First Temple, was erected... - [1 Kings 6:9](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-9/18533/):   “So he built the house, and finished it; and covered the house with beams and boards of cedar.” Historical Background:After David’s reign, Solomon became the king of Israel. He desired to build a permanent house for the Lord, and God gave him the task of constructing the temple. The construction began in the fourth... - [1 Kings 6:7](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-7/18531/):   “And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.” Context:1 Kings 6 describes the construction of the temple in Jerusalem by King... - [1 Kings 6:6](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-6/18530/):   “The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.” This verse is part of the... - [1 Kings 6:5](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-5/18529/): And against the wall of the house he built chambers round about, against the walles of the house round about, both of the Temple and of the Oracle: and hee made chambers round about. 1 Kings 6:5 (KJV) The verse records a detail of Solomon’s work on the Temple in Jerusalem, describing how chambers were... - [1 Kings 6:3](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-3/18527/): And the porch before the Temple of the house: twentie cubites was the length thereof, according to the breadth of the house, and tenne cubites was the breadth thereof before the house. 1 Kings 6:3 (KJV) This verse provides a description of the porch or entrance area in front of the temple that King Solomon... - [1 Kings 6:2](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-2/18526/):   “And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.” Context:The verse is part of a larger passage that describes the construction of the Temple of Solomon in Jerusalem. King Solomon, the son of David, took... - [1 Kings 6:1](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-1/18525/):   “And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.” Historical... - [Numbers 21:25](https://biblicaltheology.org.uk/numbers-21/numbers-21-25/13912/): And Israel tooke all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof. Numbers 21:25 (KJV) Context is crucial when studying Bible verses, so let’s provide some background information on the book of Numbers. Numbers is the fourth book of the Hebrew Bible/Old Testament... - [Numbers 21:24](https://biblicaltheology.org.uk/numbers-21/numbers-21-24/13911/): "And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong." Context:The book of Numbers is the fourth book of the Bible and records events that took place during the Israelites’ journey... - [Numbers 21:23](https://biblicaltheology.org.uk/numbers-21/numbers-21-23/13910/): And Sihon would not suffer Israel to passe thorow his border: but Sihon gathered all his people together, and went out against Israel into the wildernes: and he came to Iahaz, and fought against Israel. Numbers 21:23 (KJV) Context: The book of Numbers is the fourth book of the Torah and records the Israelites’ journey... - [Numbers 21:22](https://biblicaltheology.org.uk/numbers-21/numbers-21-22/13909/): "Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past thy borders." Context:The book of Numbers is part of the Pentateuch, the first five... - [Numbers 21:21](https://biblicaltheology.org.uk/numbers-21/numbers-21-21/13908/): "And Israel sent messengers unto Sihon king of the Amorites, saying," Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it primarily focuses on the journey of the Israelites from Egypt to the Promised Land. In Numbers 21, the Israelites have already been wandering in the wilderness... - [Numbers 21:20](https://biblicaltheology.org.uk/numbers-21/numbers-21-20/13907/): “And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.” Context and Background:Numbers 21 records events during the Israelites’ journey from Egypt to the Promised Land. At this point, they had already traveled through the wilderness and were encamped in the plains of... - [Numbers 21:19](https://biblicaltheology.org.uk/numbers-21/numbers-21-19/13906/): “And from Mattanah to Nahaliel: and from Nahaliel to Bamoth.” Numbers 21:19 is a verse found within the Book of Numbers, which is the fourth book of the Old Testament in the Bible. This verse is part of a passage that describes the journey of the Israelites through the wilderness under the leadership of Moses.... - [Numbers 21:18](https://biblicaltheology.org.uk/numbers-21/numbers-21-18/13905/): The Princes digged the well, the nobles of the people digged it, by the direction of the Law-giuer, with their staues. And from the wildernesse they went to Mattanah: Numbers 21:18 (KJV) The book of Numbers is the fourth book of the Bible, recounting the Israelites’ journey from Mount Sinai toward the Promised Land. In... - [Numbers 21:17](https://biblicaltheology.org.uk/numbers-21/numbers-21-17/13904/): Then Israel sang this song, Spring vp O well, Sing ye vnto it: Numbers 21:17 (KJV) Historical Context: Numbers 21:17 is a part of the account of the Israelites’ journey through the wilderness after they were delivered from slavery in Egypt. At this point, the Israelites had been wandering in the desert for many years... - [Numbers 21:16](https://biblicaltheology.org.uk/numbers-21/numbers-21-16/13903/): And from thence they went to Beer: that is the well whereof the Lord spake vnto Moses, Gather the people together, and I will giue them water. Numbers 21:16 (KJV) Numbers 21:16 is part of the larger narrative that records the Israelites’ journey through the wilderness after their deliverance from Egypt. Earlier in the chapter... - [Numbers 21:15](https://biblicaltheology.org.uk/numbers-21/numbers-21-15/13902/): And at the streame of the brookes that goeth downe to the dwelling of Ar, & lieth vpon the border of Moab. Numbers 21:15 (KJV) Context: The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 21 the people are traveling... - [Numbers 21:14](https://biblicaltheology.org.uk/numbers-21/numbers-21-14/13901/): “Wherefore it is said in the book of the wars of the Lord, What he did in the Red sea, and in the brooks of Arnon,” Historical Context:Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. The book records the journey of the Israelites from... - [Numbers 21:13](https://biblicaltheology.org.uk/numbers-21/numbers-21-13/13900/): “From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament,... - [Numbers 21:12](https://biblicaltheology.org.uk/numbers-21/numbers-21-12/13899/): From thence they remooued, and pitched in the valley of Zared. Numbers 21:12 (KJV) The book of Numbers records the events of the Israelites’ journey from Mount Sinai to the Promised Land. They had been wandering in the wilderness for many years because of their disobedience and lack of faith. In Numbers 21 we find... - [Numbers 21:11](https://biblicaltheology.org.uk/numbers-21/numbers-21-11/13898/): “And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is before Moab, toward the sunrising.” Numbers 21:11 is a relatively short verse that describes the Israelites’ journey through the wilderness as they traveled from Oboth and pitched their camp at Ijeabarim. To gain a deeper understanding, let’s explore the context and... - [Numbers 21:10](https://biblicaltheology.org.uk/numbers-21/numbers-21-10/13897/): And the children of Israel set forward, and pitched in Oboth. Numbers 21:10 (KJV) Context: The book of Numbers records the journey of the Israelites from Mount Sinai to the borders of the Promised Land. It contains a detailed account of their experiences in the wilderness, including various challenges, victories, and moments of disobedience. In... - [Numbers 21:9](https://biblicaltheology.org.uk/numbers-21/numbers-21-9/13896/): And Moses made a serpent of brasse, and put it vpon a pole, and it came to passe, that if a serpent had bitten any man, when hee beheld the serpent of brasse, he liued. Numbers 21:9 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai toward the Promised Land. In this... - [Numbers 21:8](https://biblicaltheology.org.uk/numbers-21/numbers-21-8/13895/): And the Lord said vnto Moses, Make thee a fierie serpent, and set it vpon a pole: and it shall come to passe, that euery one that is bitten, when hee looketh vpon it, shall liue. Numbers 21:8 (KJV) This verse is part of the account of the Israelites’ journey through the wilderness after their... - [Numbers 21:7](https://biblicaltheology.org.uk/numbers-21/numbers-21-7/13894/): Therefore the people came to Moses, and said, We haue sinned: for wee haue spoken against the Lord, and against thee: pray vnto the Lord that hee take away the serpents from vs: and Moses prayed for the people. Numbers 21:7 (KJV) Context: Numbers 21 recounts an incident during the Israelites’ wilderness journey. The people... - [Numbers 21:6](https://biblicaltheology.org.uk/numbers-21/numbers-21-6/13893/): “And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.” Context:Numbers 21 records the events during the Israelites’ journey in the wilderness after they had been delivered from slavery in Egypt. In this particular verse, the Israelites had become discouraged and discontented, speaking against God... - [Numbers 21:5](https://biblicaltheology.org.uk/numbers-21/numbers-21-5/13892/): “And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? For there is no bread, neither is there any water; and our soul loatheth this light bread.” This verse describes a period in the Israelites’ journey through the wilderness after they had... - [Numbers 21:4](https://biblicaltheology.org.uk/numbers-21/numbers-21-4/13891/): And they iourneyed from mount Hor, by the way of the red sea, to compasse the land of Edom: and the soule of the people was much discouraged because of the way. Numbers 21:4 (KJV) Context: The book of Numbers is the fourth book of the Bible and is attributed to Moses. It contains a... - [Numbers 21:3](https://biblicaltheology.org.uk/numbers-21/numbers-21-3/13890/): And the Lord hearkened to the voyce of Israel, and deliuered vp the Canaanites: and they vtterly destroyed them, and their cities, and hee called the name of the place Hormah. Numbers 21:3 (KJV) The book of Numbers is the fourth book of the Old Testament and it primarily focuses on the Israelites’ journey through... - [Numbers 21:2](https://biblicaltheology.org.uk/numbers-21/numbers-21-2/13889/): And Israel vowed a vow vnto the Lord, and said, If thou wilt in deed deliuer this people into my hand, then I wil vtterly destroy their cities. Numbers 21:2 (KJV) “And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly... - [Numbers 21:1](https://biblicaltheology.org.uk/numbers-21/numbers-21-1/13888/): And when king Arad the Canaanite, which dwelt in the South, heard tell that Israel came by the way of the spies, then hee fought against Israel, and tooke some of them prisoners. Numbers 21:1 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of Israel’s journey from Egypt to... - [Numbers 20:29](https://biblicaltheology.org.uk/numbers-20/numbers-20-29/13887/): "And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel." Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In Numbers 20, the Israelites are in the wilderness of Zin, and they are facing... - [Numbers 20:28](https://biblicaltheology.org.uk/numbers-20/numbers-20-28/13886/): “And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.” Context:The book of Numbers records the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular passage,... - [Numbers 20:27](https://biblicaltheology.org.uk/numbers-20/numbers-20-27/13885/): “And Moses did as the Lord commanded: and they went up into mount Hor in the sight of all the congregation.” This verse is a part of the account of Moses and the Israelites’ journey through the wilderness. It follows the episode where Moses and his brother Aaron disobeyed God’s instructions when He commanded them... - [Numbers 20:26](https://biblicaltheology.org.uk/numbers-20/numbers-20-26/13884/): “And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.” Context:Numbers 20 recounts an event during the Israelites’ wilderness journey. The people of Israel were in the fortieth year of their journey, and they had arrived at Mount Hor. At... - [Numbers 20:25](https://biblicaltheology.org.uk/numbers-20/numbers-20-25/13883/): "Take Aaron and Eleazar his son, and bring them up unto mount Hor" Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land. This particular verse comes after the death of Aaron’s sons, Nadab and Abihu, and after the Israelites’ rebellion in the wilderness, where... - [Numbers 20:24](https://biblicaltheology.org.uk/numbers-20/numbers-20-24/13882/): “Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel because ye rebelled against my word at the water of Meribah.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 20:23](https://biblicaltheology.org.uk/numbers-20/numbers-20-23/13881/): And the Lord spake vnto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying; Numbers 20:23 (KJV) Context: The book of Numbers recounts the journey of the Israelites in the wilderness, after they were delivered from slavery in Egypt. In Numbers 20, the Israelites arrive at the Wilderness of... - [Numbers 20:22](https://biblicaltheology.org.uk/numbers-20/numbers-20-22/13880/): "And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor." This verse marks an important event in the journey of the Israelites through the wilderness. To fully understand its significance, let’s explore the context and background. The book of Numbers is the fourth book in the Old Testament,... - [Numbers 20:21](https://biblicaltheology.org.uk/numbers-20/numbers-20-21/13879/): "Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 20, the Israelites are nearing the end of... - [Numbers 20:20](https://biblicaltheology.org.uk/numbers-20/numbers-20-20/13878/): And he said, Thou shalt not goe thorow. And Edom came out against him with much people, and with a strong hand. Numbers 20:20 (KJV) This verse is part of the account of Moses and the Israelites’ journey through the wilderness. At this point they had been wandering for many years after being freed from... - [Numbers 20:19](https://biblicaltheology.org.uk/numbers-20/numbers-20-19/13877/): And the children of Israel said vnto him, We will goe by the high-way: and if I and my cattell drinke of thy water, then I will pay for it: I will onely (without doing any thing else) go thorow on my feet. Numbers 20:19 (KJV) This verse is part of the narrative found in... - [Numbers 20:18](https://biblicaltheology.org.uk/numbers-20/numbers-20-18/13876/): "And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword." Numbers 20:18 is part of the account of the Israelites’ journey through the wilderness after their liberation from slavery in Egypt. In this particular passage, Moses and the Israelites approached the land of Edom, seeking... - [Numbers 20:17](https://biblicaltheology.org.uk/numbers-20/numbers-20-17/13875/):   “Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed... - [Numbers 20:16](https://biblicaltheology.org.uk/numbers-20/numbers-20-16/13874/): And when wee cryed vnto the Lord, he heard our voyce, and sent an Angel, and hath brought vs foorth out of Egypt: and behold, wee are in Kadesh, a citie in the vttermost of thy border. Numbers 20:16 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai toward the Promised Land.... - [Numbers 20:15](https://biblicaltheology.org.uk/numbers-20/numbers-20-15/13873/): How our fathers went downe into Egypt, and we haue dwelt in Egypt a long time: and the Egyptians vexed vs, and our fathers. Numbers 20:15 (KJV) The book of Numbers is the fourth book of the Old Testament and continues the narrative of Israel’s journey from Mount Sinai toward the Promised Land. In chapter... - [Numbers 20:14](https://biblicaltheology.org.uk/numbers-20/numbers-20-14/13872/): “And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us.” This verse is found in the book of Numbers, which is the fourth book of the Old Testament. It is a part of the narrative that describes the Israelites’ journey... - [Numbers 20:13](https://biblicaltheology.org.uk/numbers-20/numbers-20-13/13871/): “This is the water of Meribah; because the children of Israel strove with the Lord, and he was sanctified in them.” Numbers 20:13 recounts an event that took place during the wilderness journey of the Israelites. To fully understand the significance of this verse, it’s helpful to explore the context surrounding it. In Numbers 20,... - [Numbers 20:12](https://biblicaltheology.org.uk/numbers-20/numbers-20-12/13870/): And the Lord spake vnto Moses and Aaron, Because ye beleeue me not, to sanctifie me in the eyes of the children of Israel, therefore ye shall not bring this Congregation into the land which I haue giuen them. Numbers 20:12 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of... - [Numbers 20:11](https://biblicaltheology.org.uk/numbers-20/numbers-20-11/13869/): “And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.” This verse is part of a larger narrative found in Numbers 20:1-13, where the Israelites are wandering in the wilderness after their deliverance from Egypt. During... - [Numbers 20:10](https://biblicaltheology.org.uk/numbers-20/numbers-20-10/13868/): “And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?” Context:The book of Numbers describes the journey of the Israelites through the wilderness after their liberation from Egypt. In this particular passage, the Israelites are in... - [Numbers 20:9](https://biblicaltheology.org.uk/numbers-20/numbers-20-9/13867/):   “And Moses took the rod from before the LORD, as he commanded him.” This verse is part of a larger narrative found in Numbers 20:1-13. To understand the significance of Numbers 20:9, let’s explore the context and the events that led up to it. In the wilderness, the Israelites had been wandering for many... - [Numbers 20:8](https://biblicaltheology.org.uk/numbers-20/numbers-20-8/13866/): “Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.” Context:In Numbers 20,... - [Numbers 20:7](https://biblicaltheology.org.uk/numbers-20/numbers-20-7/13865/): “And the Lord spake unto Moses, saying,” This verse serves as an introduction to the conversation that God has with Moses. It sets the context for the events that follow. To understand the significance of this verse, we need to look at the broader context of the passage. In Numbers 20, the Israelites were in... - [Numbers 20:6](https://biblicaltheology.org.uk/numbers-20/numbers-20-6/13864/): "And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them." Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness toward the Promised Land.... - [Numbers 20:5](https://biblicaltheology.org.uk/numbers-20/numbers-20-5/13863/): “And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.” Historical Context:This verse is part of the narrative of the Israelites’ wilderness journey... - [Numbers 20:4](https://biblicaltheology.org.uk/numbers-20/numbers-20-4/13862/): And why haue yee brought vp the Congregation of the Lord into this wildernesse, that we and our cattell should die there? Numbers 20:4 (KJV) The book of Numbers, the fourth book of the Bible, continues the historical account of Israel’s journey from Egypt to the Promised Land. In chapter 20 the people find themselves... - [Numbers 20:3](https://biblicaltheology.org.uk/numbers-20/numbers-20-3/13861/): “And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!” In this verse, the Israelites are expressing their discontent and frustration to Moses. To understand the significance of this verse, let’s explore the context surrounding it. The book of Numbers recounts the Israelites’... - [Numbers 20:2](https://biblicaltheology.org.uk/numbers-20/numbers-20-2/13860/): “And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.” Context:The book of Numbers is primarily a record of Israel’s journey through the wilderness after their liberation from Egypt. This verse takes place during their wanderings, where they faced various challenges and trials. Lack of Water:In this... - [Numbers 20:1](https://biblicaltheology.org.uk/numbers-20/numbers-20-1/13859/): "Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there." Context:The book of Numbers is the fourth book of the Old Testament and it records the journey of the Israelites from Mount... - [Numbers 19:22](https://biblicaltheology.org.uk/numbers-19/numbers-19-22/13858/): “And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.” Context:The book of Numbers is the fourth book of the Bible and contains the historical account of the Israelites’ journey from Mount Sinai to the Promised Land. Numbers 19 describes the laws regarding purification from... - [Numbers 19:21](https://biblicaltheology.org.uk/numbers-19/numbers-19-21/13857/): And it shall be a perpetuall statute vnto them, that he that sprinkleth the water of separation, shall wash his clothes: and he that toucheth the water of separation, shall be vncleane vntill Euen. Numbers 19:21 (KJV) Numbers 19 provides the divine instructions for the purification of the people of Israel and their ceremonial objects.... - [Numbers 19:20](https://biblicaltheology.org.uk/numbers-19/numbers-19-20/13856/): “But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.” Context:The book of Numbers is the fourth book of the Bible,... - [Numbers 19:19](https://biblicaltheology.org.uk/numbers-19/numbers-19-19/13855/): “And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.” Context:To fully understand Numbers 19:19, it’s important to consider the broader context of... - [Numbers 19:18](https://biblicaltheology.org.uk/numbers-19/numbers-19-18/13854/): “And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave” Context:The book of Numbers is the fourth book... - [Numbers 19:17](https://biblicaltheology.org.uk/numbers-19/numbers-19-17/13853/): “And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers... - [Numbers 19:16](https://biblicaltheology.org.uk/numbers-19/numbers-19-16/13852/): “And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains various... - [Numbers 19:15](https://biblicaltheology.org.uk/numbers-19/numbers-19-15/13851/): “And every open vessel, which hath no covering bound upon it, is unclean.” This verse is part of the instructions given by God to Moses regarding the purification rituals for the Israelites. The context of this verse can be found in Numbers 19, where the Lord provides guidelines for the ritual of the red heifer.... - [Numbers 19:14](https://biblicaltheology.org.uk/numbers-19/numbers-19-14/13850/): “This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.” Numbers 19:14 is part of a passage that describes the purification rituals involving the ashes of a red heifer, which were used to cleanse those who... - [Numbers 19:13](https://biblicaltheology.org.uk/numbers-19/numbers-19-13/13849/): Whosoeuer toucheth the dead bodie of any man that is dead, and purifieth not himselfe, defileth the Tabernacle of the Lord, and that soule shall be cut off from Israel, because the water of separation was not sprinckled vpon him: he shall be vncleane, his vncleannesse is yet vpon him. Numbers 19:13 (KJV) Numbers 19:13... - [Numbers 19:12](https://biblicaltheology.org.uk/numbers-19/numbers-19-12/13848/): He shall purifie himselfe with it on the third day, and on the seuenth day he shall be cleane: but if he purifie not himselfe the third day, then the seuenth day he shall not be cleane. Numbers 19:12 (KJV) Context: Numbers 19:12 is part of the instructions given by God to Moses and Aaron... - [Numbers 19:11](https://biblicaltheology.org.uk/numbers-19/numbers-19-11/13847/): “He that toucheth the dead body of any man shall be unclean seven days.” Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness and the establishment of their religious and social laws. In this particular verse, the focus is on the ritual impurity associated with touching a dead... - [Numbers 19:10](https://biblicaltheology.org.uk/numbers-19/numbers-19-10/13846/): “And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute forever.” Context:Numbers 19 is a chapter that describes the ritual of the red heifer. The red... - [Numbers 19:9](https://biblicaltheology.org.uk/numbers-19/numbers-19-9/13845/): And a man that is cleane, shall gather vp the ashes of the heifer, and lay them vp without the campe in a cleane place, and it shall bee kept for the Congregation of the children of Israel, for a water of separation: it is a purification for sinne. Numbers 19:9 (KJV) The book of... - [Numbers 19:8](https://biblicaltheology.org.uk/numbers-19/numbers-19-8/13844/): "And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even." Context:The book of Numbers is the fourth book of the Bible and it provides an account of the Israelites’ journey through the wilderness from Mount Sinai to the Promised Land. The... - [Numbers 19:7](https://biblicaltheology.org.uk/numbers-19/numbers-19-7/13843/): “Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.” This verse is part of a larger passage in Numbers 19 that describes the ritual of the red heifer, which was used for... - [Numbers 19:6](https://biblicaltheology.org.uk/numbers-19/numbers-19-6/13842/): And the Priest shall take Cedarwood, and hysope, and scarlet, and cast it into the midst of the burning of the heifer. Numbers 19:6 (KJV) Numbers 19 gives detailed instructions for purifying the people of Israel from ceremonial uncleanness caused by contact with a dead body. The Lord directs Moses and Aaron concerning the red... - [Numbers 19:5](https://biblicaltheology.org.uk/numbers-19/numbers-19-5/13841/): And one shall burne the heifer in his sight: her skinne, and her flesh, and her blood, with her doung, shall he burne. Numbers 19:5 (KJV) Context and Background: Numbers 19 describes the institution of the purification ritual involving the Red Heifer. In ancient Israelite culture, purification rituals were necessary for various reasons, as cleansing... - [Numbers 19:4](https://biblicaltheology.org.uk/numbers-19/numbers-19-4/13840/): And Eleazar the Priest shall take of her blood with his finger, and sprinckle of her blood directly before the Tabernacle of the Congregation seuen times. Numbers 19:4 (KJV) In this verse we find instructions regarding the sprinkling of the blood of the red heifer, an important ritual for purification in the Old Testament. Numbers... - [Numbers 19:3](https://biblicaltheology.org.uk/numbers-19/numbers-19-3/13839/): "And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face." Numbers 19:3 is part of a larger passage that describes the purification ritual involving the red heifer. In the context of this verse, God is giving instructions to Moses... - [Numbers 19:2](https://biblicaltheology.org.uk/numbers-19/numbers-19-2/13838/): "This is the ordinance of the law which the Lord hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke." Numbers 19:2 is part of a chapter that describes the regulations for the ritual of the red... - [Numbers 19:1](https://biblicaltheology.org.uk/numbers-19/numbers-19-1/13837/): And the Lord spake vnto Moses, and vnto Aaron, saying, Numbers 19:1 (KJV) The opening verse of Numbers 19:1 introduces a chapter that sets forth the laws concerning the purification of the Israelites through the use of the “water of purification,” also referred to as the “water of separation” or “water of cleansing.” The focus... - [Numbers 18:32](https://biblicaltheology.org.uk/numbers-18/numbers-18-32/13836/): And yee shall beare no sinne by reason of it, when ye haue heaued from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die. Numbers 18:32 (KJV) The book of Numbers records Israel’s wanderings in the wilderness and, in chapter 18, God designates Aaron... - [Numbers 18:31](https://biblicaltheology.org.uk/numbers-18/numbers-18-31/13835/): And ye shall eate it in euery place, ye and your housholds: for it is your reward for your seruice, in the Tabernacle of the Congregation. Numbers 18:31 (KJV) The book of Numbers is the fourth book of the Bible and it focuses on the journey of the Israelites from Mount Sinai to the Promised... - [Numbers 18:30](https://biblicaltheology.org.uk/numbers-18/numbers-18-30/13834/): Therefore thou shalt say vnto them, When yee haue heaued the best thereof from it, then it shall be counted vnto the Leuites, as the encrease of the threshing floore, and as the encrease of the wine presse. Numbers 18:30 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah... - [Numbers 18:29](https://biblicaltheology.org.uk/numbers-18/numbers-18-29/13833/): Out of all your gifts ye shall offer euery heaue offering of the Lord, of all the best thereof, euen the hallowed part thereof, out of it. Numbers 18:29 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah, which contains the first five books of the Old Testament. It... - [Numbers 18:28](https://biblicaltheology.org.uk/numbers-18/numbers-18-28/13832/): Thus you also shal offer an heaue offering vnto the Lord of all your tithes which ye receiue of the children of Israel, and ye shall giue thereof the Lords heaue offering to Aaron the Priest. Numbers 18:28 (KJV) The book of Numbers is the fourth book of the Old Testament and continues the narrative... - [Numbers 18:27](https://biblicaltheology.org.uk/numbers-18/numbers-18-27/13831/): And this your heaue offering shall be reckoned vnto you, as though it were the corne of the threshing floore, and as the fulnesse of the wine presse. Numbers 18:27 (KJV) Context: The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the edge of the Promised... - [Numbers 18:26](https://biblicaltheology.org.uk/numbers-18/numbers-18-26/13830/): Thus speake vnto the Leuites, and say vnto them, When ye take of the children of Israel the tithes, which I haue giuen you from them for your inheritance, then ye shal offer vp an heaue offering of it for the Lord, euen a tenth part of the tithe. Numbers 18:26 (KJV) Context: The book... - [Numbers 18:25](https://biblicaltheology.org.uk/numbers-18/numbers-18-25/13829/): And the Lord spake vnto Moses, saying, Numbers 18:25 (KJV) “And speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth... - [Numbers 18:24](https://biblicaltheology.org.uk/numbers-18/numbers-18-24/13828/): “But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.” Context:Numbers 18 records God’s instructions to Aaron and the Levites regarding their responsibilities... - [Numbers 18:23](https://biblicaltheology.org.uk/numbers-18/numbers-18-23/13827/): “But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute forever throughout your generations, that among the children of Israel they have no inheritance.” Context:The book of Numbers is the fourth book of the Bible and is part of the Pentateuch,... - [Numbers 18:22](https://biblicaltheology.org.uk/numbers-18/numbers-18-22/13826/): Neither must the children of Israel hencefoorth come nigh the Tabernacle of the Congregation, lest they beare sinne, and die. Numbers 18:22 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after the exodus from Egypt and contains a wide range of laws, commandments, and instructions given by God to Moses for... - [Numbers 18:21](https://biblicaltheology.org.uk/numbers-18/numbers-18-21/13825/): “And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the journey of the Israelites through the... - [Numbers 18:20](https://biblicaltheology.org.uk/numbers-18/numbers-18-20/13824/): “And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.” Context:The book of Numbers is the fourth book of the Bible and focuses on the journey of the Israelites from Mount... - [Numbers 18:19](https://biblicaltheology.org.uk/numbers-18/numbers-18-19/13823/): All the heaue offerings of the holy things, which the children of Israel offer vnto the Lord, haue I giuen thee and thy sonnes, and thy daughters with thee, by a statute for euer: it is a couenant of salt for euer, before the Lord vnto thee, and to thy seed with thee. Numbers 18:19... - [Numbers 18:18](https://biblicaltheology.org.uk/numbers-18/numbers-18-18/13822/): And the flesh of them shall bee thine: as the waue breast, and as the right shoulder are thine. Numbers 18:18 (KJV) Numbers 18 records the specific instructions given to the tribe of Levi, and especially to Aaron and his sons, who were appointed as priests. The chapter outlines both the responsibilities and the privileges... - [Numbers 18:17](https://biblicaltheology.org.uk/numbers-18/numbers-18-17/13821/): But the firstling of a cowe, or the firstling of a sheepe, or the firstling of a goat thou shalt not redeeme, they are holy: thou shalt sprinckle their blood vpon the Altar, and shalt burne their fat for an offering made by fire, for a sweet sauour vnto the Lord. Numbers 18:17 (KJV) The... - [Numbers 18:16](https://biblicaltheology.org.uk/numbers-18/numbers-18-16/13820/): And those that are to be redeemed, from a moneth old shalt thou redeeme according to thine estimation, for the money of fiue shekels, after the shekel of the Sanctuary, which is twentie gerahs. Numbers 18:16 (KJV) Numbers 18 presents the duties and privileges of the Levites, a tribe set apart for service in the... - [Numbers 18:15](https://biblicaltheology.org.uk/numbers-18/numbers-18-15/13819/): Euery thing that openeth the matrice in all flesh, which they bring vnto the Lord, whether it bee of men or beasts, shall be thine: Neuertheles the first borne of man shalt thou surely redeeme, and the firstling of vncleane beasts shalt thou redeeme. Numbers 18:15 (KJV) Context: The book of Numbers is part of... - [Numbers 18:14](https://biblicaltheology.org.uk/numbers-18/numbers-18-14/13818/): Euery thing deuoted in Israel, shall be thine. Numbers 18:14 (KJV) Numbers 18:14 is part of a passage where God instructs Aaron, the high priest, and his descendants, the Levites, about their role and responsibilities in the tabernacle and the distribution of offerings. This verse specifically addresses the portion of the offerings that are considered... - [Numbers 18:13](https://biblicaltheology.org.uk/numbers-18/numbers-18-13/13817/): “And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey through the wilderness after their deliverance from Egypt.... - [Numbers 18:12](https://biblicaltheology.org.uk/numbers-18/numbers-18-12/13816/): All the best of the oyle, and all the best of the wine, and of the wheat, the first fruits of them which they shall offer vnto the Lord, them haue I giuen thee. Numbers 18:12 (KJV) Context The book of Numbers is the fourth book of the Bible and records the events that occurred... - [Numbers 18:11](https://biblicaltheology.org.uk/numbers-18/numbers-18-11/13815/): "And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it." Context:The book... - [Numbers 18:10](https://biblicaltheology.org.uk/numbers-18/numbers-18-10/13814/): In the most holy place shalt thou eate it, euery male shall eate it: it shall be holy vnto thee. Numbers 18:10 (KJV) Context: The book of Numbers is part of the Pentateuch (the first five books of the Bible) and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It... - [Numbers 18:9](https://biblicaltheology.org.uk/numbers-18/numbers-18-9/13813/): "This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs which they shall render unto me, shall be most holy for thee and for thy sons." Context:The book of Numbers is... - [1 Kings 12:29](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-29/18812/): And he set the one in Bethel, and the other put he in Dan. 1 Kings 12:29 (KJV) This verse is part of the account of the division of the kingdom of Israel after the reign of King Solomon. To better understand the significance of this verse, let’s examine the broader context. In 1 Kings... - [1 Kings 12:28](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-28/18811/): Whereupon the king tooke counsell, and made two calues of gold, and said vnto them, It is too much for you to goe vp to Ierusalem: Behold thy gods, O Israel, which brought thee vp out of the land of Egypt. 1 Kings 12:28 (KJV) In this verse we see the actions of King Jeroboam,... - [1 Kings 12:26](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-26/18809/):   “And Jeroboam said in his heart, Now shall the kingdom return to the house of David:” This verse is part of a larger narrative that unfolds in 1 Kings 12. To understand its significance, let’s provide some context. Background:Following the reign of King Solomon, the united kingdom of Israel was divided into two separate... - [1 Kings 12:25](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-25/18808/): Then Ieroboam built Shechem in mount Ephraim, and dwelt therein, and went out from thence, and built Penuel. 1 Kings 12:25 (KJV) After Solomon’s death his son Rehoboam succeeded him. The people of Israel approached Rehoboam asking for a lighter yoke and less oppressive labor than that imposed by Solomon. Rehoboam first consulted the older... - [1 Kings 12:24](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-24/18807/):   “Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the Lord, and returned to depart, according to the word of the Lord.” Context:1 Kings 12 records... - [1 Kings 12:22](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-22/18805/): But the word of God came vnto Shemaiah, the man of God, saying, 1 Kings 12:22 (KJV) This verse belongs to the narrative that follows the death of King Solomon and the ensuing division of the kingdom of Israel. After Solomon’s reign his son Rehoboam ascended the throne. The people of Israel, led by Jeroboam,... - [1 Kings 12:21](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-21/18804/): And when Rehoboam was come to Ierusalem, hee assembled all the house of Iudah, with the tribe of Beniamin, an hundred and fourescore thousand chosen men which were warriers, to fight against the house of Israel, to bring the kingdome againe to Rehoboam the sonne of Solomon. 1 Kings 12:21 (KJV) Context: This verse is... - [1 Kings 12:20](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-20/18803/):   “And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.” Jeroboam’s Return:The verse states that when the news of... - [1 Kings 12:19](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-19/18802/):   “So Israel rebelled against the house of David unto this day.” Context:This verse is part of the historical account of the division of the kingdom of Israel after the reign of King Solomon. Solomon’s son, Rehoboam, became king, and the people of Israel approached him with a request to lighten the heavy burdens that... - [1 Kings 12:18](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-18/18801/): Then king Rehoboam sent Adoram, who was ouer the tribute, and all Israel stoned him with stones that hee died: therefore king Rehoboam made speed to get him vp to his charet, to flee to Ierusalem. 1 Kings 12:18 (KJV) Background: Kings 12:18 is part of the historical account of the division of the Kingdom... - [1 Kings 12:17](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-17/18800/):   “But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.” Rehoboam’s reign:After succeeding his father Solomon, Rehoboam faced a crucial decision regarding the demands of the people for lighter taxation and reduced labor. Seeking advice, he first consulted the elders who had served Solomon. They advised... - [1 Kings 12:16](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-16/18799/): So when all Israel saw that the king hearkned not vnto them, the people answered the king, saying, What portion haue we in Dauid? neither haue we inheritance in the sonne of Iesse: to your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents. 1 Kings 12:16 (KJV)... - [1 Kings 12:15](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-15/18798/):   “Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.” Understanding the situation:The kingdom of Israel was experiencing tension and dissatisfaction due to the heavy burden placed on the... - [1 Kings 12:14](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-14/18797/): And spake to them after the counsell of the young men, saying, My father made your yoke heauy, and I will adde to your yoke; my father also chastised you with whips, but I will chastise you with scorpions. 1 Kings 12:14 (KJV) In this verse Rehoboam, Solomon’s son, is addressing the people of Israel.... - [1 Kings 12:13](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-13/18796/):   “And the king answered the people roughly, and forsook the old men’s counsel that they gave him.” Context:1 Kings 12 describes the division of the kingdom of Israel. After Solomon’s death, the people approached his son Rehoboam, requesting relief from the heavy yoke that Solomon had placed upon them. They wanted a reduction in... - [1 Kings 12:12](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-12/18795/): So Ieroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me againe the third day. 1 Kings 12:12 (KJV) The verse is part of the account in 1 Kings that describes the division of the United Kingdom of Israel into two separate kingdoms: the northern... - [1 Kings 12:11](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-11/18794/): And now whereas my father did lade you with a heauy yoke, I wil adde to your yoke: my father hath chastised you with whippes, but I will chastise you with scorpions. 1 Kings 12:11 (KJV) Context: To understand this verse, it is important to provide some context. In 1 Kings 12, we find the... - [1 Kings 12:10](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-10/18793/): And the young men that were growen vp with him, spake vnto him, saying, Thus shalt thou speake vnto this people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it lighter vnto vs; thus shalt thou say vnto them, My litle finger shall bee thicker then my fathers loynes.... - [1 Kings 12:9](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-9/18792/):   “And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?” This verse is part of a larger passage that describes the events following the death of King Solomon and the division of... - [1 Kings 12:8](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-8/18791/):   “But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him.” Context:1 Kings 12 deals with the division of the united kingdom of Israel after the death of King Solomon. Rehoboam, Solomon’s son, ascended... - [1 Kings 12:7](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-7/18790/):   “And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants forever.” Context:In 1 Kings 12, we find the account of the division of the united kingdom of Israel... - [1 Kings 12:4](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-4/18787/):   “Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.” This verse takes place shortly after the death of King Solomon. Rehoboam, his son, is about to assume the throne. The people of... - [1 Kings 12:3](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-3/18786/):   “And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,” This verse is part of a larger narrative found in 1 Kings 12, which describes the events following the death of King Solomon and the division of the United Kingdom of Israel. It sets the stage for... - [1 Kings 12:2](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-2/18785/): And it came to passe when Ieroboam the sonne of Nebat, who was yet in Egypt, heard of it (for hee was fled from the presence of king Solomon, and Ieroboam dwelt in Egypt:) 1 Kings 12:2 (KJV) Jeroboam was an influential figure in Israel’s history. He initially served as one of Solomon’s officials, but... - [1 Kings 12:1](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-1/18784/):   “And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.” Context:To understand the significance of 1 Kings 12:1, we need to look at the preceding chapters. The book of 1 Kings records the history of Israel after the death of King Solomon, focusing on the division of the... - [1 Kings 11:43](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-43/18783/): And Solomon slept with his fathers, and was buried in the citie of Dauid his father: and Rehoboam his sonne reigned in his stead. 1 Kings 11:43 (KJV) During his early reign Solomon followed the ways of the Lord and sought the Lord’s guidance. As he grew older, however, he turned away from God, embraced... - [1 Kings 11:42](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-42/18782/):   “And the time that Solomon reigned in Jerusalem over all Israel was forty years.” Context:The verse is found at the end of chapter 11 in the Book of 1 Kings. This chapter describes the latter part of King Solomon’s life and his reign over Israel. It highlights his tragic downfall due to his disobedience... - [1 Kings 11:41](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-41/18781/): And the rest of the actes of Solomon, and all that he did, and his wisedome, are they not written in the booke of the actes of Solomon? 1 Kings 11:41 (KJV) The verse serves as a concluding remark on the life and reign of Solomon, the son of King David and the third king... - [1 Kings 11:39](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-39/18779/): And I will for this afflict the seed of Dauid, but not for euer. 1 Kings 11:39 (KJV) This verse records the words spoken by the prophet Ahijah, conveying God’s judgment concerning the descendants of David because of Solomon’s disobedience. Ahijah delivers the prophecy to Jeroboam, warning that the united kingdom established under David and... - [1 Kings 11:36](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-36/18776/): And vnto his sonne will I giue one tribe, that Dauid my seruant may haue a light alway before me in Ierusalem, the citie which I haue chosen me to put my Name there. 1 Kings 11:36 (KJV) This verse appears in the narrative describing King Solomon’s turn away from the LORD. In the preceding... - [1 Kings 11:34](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-34/18774/): Howbeit, I will not take the whole kingdome out of his hand: but I will make him Prince all the dayes of his life, for Dauid my seruants sake, whom I chose, because hee kept my Commandements and my Statutes: 1 Kings 11:34 (KJV) First Kings is a book in the Old Testament that provides... - [1 Kings 11:33](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-33/18773/):   “Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments,... - [1 Kings 11:31](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-31/18771/):   “And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee” Context:1 Kings 11 provides a record of Solomon’s decline and the consequences of his idolatry and disobedience... - [1 Kings 11:29](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-29/18769/): And it came to passe at that time when Ieroboam went out of Ierusalem, that the Prophet Ahiiah the Shilonite found him in the way: and hee had clad himselfe with a new garment; and they two were alone in the field. 1 Kings 11:29 (KJV) The passage sits within 1 Kings 11, a historical... - [1 Kings 11:28](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-28/18768/):   “And the LORD said unto Ahijah, Take for a witness the ten pieces, even the ten tribes of Israel: for I will tear the kingdom out of Solomon’s hand, and give it to Jeroboam, the son of Nebat.” Context:To understand the significance of 1 Kings 11:28, it’s important to consider the context of the... - [1 Kings 11:26](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-26/18766/): And Ieroboam the sonne of Nebat, an Ephrathite of Zereda, Solomons seruant, (whose mothers name was Zeruah a widow woman) euen he lift vp his hand against the king. 1 Kings 11:26 (KJV) Context: This verse is found in the Old Testament, specifically in the book of 1 Kings, which describes the reign of King... - [1 Kings 11:23](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-23/18763/):   “And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah.” This verse is part of a narrative describing the reign of King Solomon and the consequences he faced due to his disobedience to God. To better understand the significance of 1 Kings 11:23,... - [1 Kings 11:17](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-17/18756/): That Hadad fled, he and certaine Edomites of his fathers seruants with him, to goe into Egypt: Hadad being yet a litle childe. 1 Kings 11:17 (KJV) 1 Kings 11:17 is situated in the Old Testament book of 1 Kings, amid the narrative of King Solomon’s reign. Solomon is celebrated for his wisdom and the... - [1 Kings 11:14](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-14/18753/):   “And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.” Context:Before diving into the specific verse, it’s important to understand the context of 1 Kings. In this chapter, we read about Solomon’s downfall and the consequences of his disobedience to God. Solomon had started... - [1 Kings 11:13](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-13/18752/): Howbeit, I wil not rend away all the kingdome: but wil giue one tribe to thy sonne, for Dauid my seruants sake, and for Ierusalems sake, which I haue chosen. 1 Kings 11:13 (KJV) In this verse, God is speaking directly to Solomon. Understanding the context leading up to this verse helps to grasp its... - [1 Kings 11:12](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-12/18751/): Notwithstanding in thy dayes I wil not doe it, for Dauid thy fathers sake: but I wil rend it out of the hand of thy sonne. 1 Kings 11:12 (KJV) In this declaration God is addressing Solomon, the son of David and king of Israel. Solomon, once renowned for his wisdom and devotion, had allowed... - [1 Kings 11:11](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-11/18750/): Wherefore the Lord said vnto Solomon; Forasmuch as this is done of thee, and thou hast not kept my Couenant, and my Statutes which I haue commanded thee, I wil surely rend the kingdome from thee, and will giue it to thy seruant. 1 Kings 11:11 (KJV) Context: 1 Kings 11:11 belongs to the narrative... - [1 Kings 11:10](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-10/18749/): And had commaunded him concerning this thing, that hee should not goe after other gods: but hee kept not that which the Lord commanded. 1 Kings 11:10 (KJV) This verse belongs to the narrative of King Solomon’s reign and his subsequent downfall because of disobedience to God. To understand its significance, the surrounding context must... - [1 Kings 11:9](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-9/18748/):   “And the LORD was angry with Solomon because his heart was turned from the LORD God of Israel, which had appeared unto him twice.” Background:1 Kings 11:9 is part of a larger narrative about King Solomon, who was renowned for his wisdom and ruled over Israel during its most prosperous period. However, despite his... - [1 Kings 11:8](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-8/18747/):   “And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.” Context:This verse is part of the account of King Solomon’s downfall. In the preceding verses, it is mentioned that Solomon had many foreign wives who turned his heart away from God. This verse specifically highlights the actions... - [1 Kings 11:7](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-7/18746/): Then did Solomon build an hie place for Chemosh the abomination of Moab, in the hill that is before Ierusalem, and for Molech the abomination of the children of Ammon. 1 Kings 11:7 (KJV) Context: The verse is part of the narrative about King Solomon, who was known for his wisdom and the building of... - [1 Kings 11:6](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-6/18745/): And Solomon did euill in the sight of the Lord, and went not fully after the Lord, as did Dauid his father. 1 Kings 11:6 (KJV) Context: To fully understand this verse, it is essential to consider the broader setting. King Solomon, the son of David, became the third king of Israel and is celebrated... - [1 Kings 11:5](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-5/18744/):   “For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.” In this verse, we find a significant shift in the life of King Solomon who was known for his wisdom and the vast prosperity of Israel during his reign. However, despite his great wisdom, Solomon’s heart... - [1 Kings 11:4](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-4/18743/):   “For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.” This verse sheds light on the later years of King Solomon’s reign and reveals a significant... - [1 Kings 11:3](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-3/18742/):   “And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.” This verse is part of a larger passage that describes the reign of King Solomon who succeeded his father, King David, as the ruler of Israel. Solomon was known for his wisdom and wealth, but unfortunately,... - [1 Kings 11:2](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-2/18741/): Of the nations concerning which the Lord said vnto the children of Israel, Yee shall not goe in to them, neither shall they come in vnto you, for surely they will turne away your heart after their gods: Solomon claue vnto these in loue. 1 Kings 11:2 (KJV) Of the nations concerning which the LORD... - [1 Kings 11:1](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-1/18740/):   “And king Solomon loved many strange women, besides the daughter of Pharaoh, Moabite women, Ammonite women, Edomite women, Zidonians, and Hittite women.” Context:First Kings 11 describes the downfall of King Solomon, who was known for his wisdom and the prosperity of his reign. However, in this verse, we see a significant turning point in... - [1 Kings 10:28](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-28/18738/):   “And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.” This verse is part of the narrative describing King Solomon’s wealth and prosperity during his reign. To understand its significance, it’s helpful to consider the context and explore the broader themes in the... - [1 Kings 10:27](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-27/18737/):   “And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.” This verse is part of a passage that describes the wealth and prosperity of King Solomon during his reign. In the preceding verses (1 Kings 10:14-26),... - [1 Kings 10:26](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-26/18736/):   “And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.” Context:1 Kings 10:26 is part of a larger passage that describes the wealth, wisdom, and accomplishments of King Solomon. In... - [1 Kings 10:24](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-24/18734/):   “And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.” This verse is part of the account that describes the visit of the Queen of Sheba to King Solomon. She had heard of Solomon’s fame and wisdom, and she travelled from a distant land to test... - [1 Kings 10:23](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-23/18733/):   “So king Solomon exceeded all the kings of the earth for riches and for wisdom.” Context:Before diving into the verse itself, it is important to understand the context. 1 Kings 10 describes the visit of the Queen of Sheba to King Solomon. She had heard of his wisdom and came to test him with... - [1 Kings 10:22](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-22/18732/):   “For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.” Context and Background:First, let’s understand the context of this verse. In 1 Kings 10, we find the account of the visit... - [1 Kings 10:19](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-19/18729/): The throne had sixe steps, and the top of the throne was round behind: and there were stayes on either side on the place of the seate, and two lyons stood beside the stayes. 1 Kings 10:19 (KJV) 1 Kings 10:19 provides a vivid description of King Solomon’s throne, emphasizing its elaborate design and the... - [1 Kings 10:18](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-18/18728/):   “Moreover the king made a great throne of ivory, and overlaid it with the best gold.” This verse is part of the narrative about the visit of the Queen of Sheba to King Solomon. She came to Jerusalem to test Solomon with hard questions and to see his wealth and wisdom. In verse 18,... - [1 Kings 10:14](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-14/18724/):   “Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold.” Context:First Kings 10 provides an account of the visit of the Queen of Sheba to Solomon. She came to test Solomon with hard questions and was amazed at his wisdom, wealth, and the... - [1 Kings 10:13](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-13/18723/):   “And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.” Context:To understand the significance of 1 Kings 10:13, it’s important to review the context. This verse... - [1 Kings 10:12](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-12/18722/):   “And the king made of the almug trees pillars for the house of the LORD, and for the king’s house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.” Context:First Kings 10 describes the visit of the Queen of Sheba to King Solomon, who came... - [1 Kings 10:11](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-11/18721/): And the nauie also of Hiram that brought gold from Ophir, brought in from Ophir, great plentie of Almug trees, and precious stones. 1 Kings 10:11 (KJV) This verse belongs to the narrative of the Queen of Sheba’s visit to King Solomon. The queen traveled to Jerusalem to test Solomon with hard questions and to... - [1 Kings 10:10](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-10/18720/):   “And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.” This verse is part of the account that describes the visit of the queen... - [1 Kings 10:9](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-9/18719/):   “Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.” Context:In order to understand the significance of this verse, it’s essential to consider its surrounding context. Prior to Queen... - [1 Kings 10:8](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-8/18718/): Happie are thy men, happy are these thy seruants, which stand continually before thee, and that heare thy wisedom. 1 Kings 10:8 (KJV) Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom. 1 Kings 10:8 (KJV) To gain a better understanding of this verse, it... - [1 Kings 10:7](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-7/18717/):   “Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.” Context:The verse you mentioned is part of the account of the visit of the Queen of Sheba to King Solomon. She... - [1 Kings 10:6](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-6/18716/):   “And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.” Background:First Kings 10:6 is part of the account of the visit of the Queen of Sheba to King Solomon. The Queen of Sheba had heard of Solomon’s wisdom and... - [1 Kings 10:5](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-5/18715/): And the meat of his table, and the sitting of his seruants, and the attendance of his ministers, and their apparell, and his cup bearers, and his ascent by which hee went vp vnto the house of the Lord: there was no more spirit in her. 1 Kings 10:5 (KJV) And when the queen of... - [1 Kings 10:4](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-4/18714/):   “And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built,” Context:To understand the significance of 1 Kings 10:4, it’s essential to consider its context. In the preceding chapters of 1 Kings, we learn about King Solomon’s reign over Israel. Solomon was known for his great wisdom... - [1 Kings 10:3](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-3/18713/):   “And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.” Context:The passage you mentioned is part of the account of the visit of the Queen of Sheba to King Solomon. Sheba was a kingdom believed to be in present-day Yemen, known for its... - [1 Kings 10:2](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-2/18712/): And she came to Ierusalem with a very great traine, with camels that bare spices, and very much gold, and precious stones: and when shee was come to Solomon, she communed with him, of all that was in her heart. 1 Kings 10:2 (KJV) First Kings 10 records the famous visit of the Queen of... - [1 Kings 9:28](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-28/18710/): And they came to Ophir, and fet from thence gold foure hundred and twentie talents, and brought it to king Solomon. 1 Kings 9:28 (KJV) Context: The book of 1 Kings is a part of the historical narrative in the Old Testament, which details the reign of King Solomon, the son of David. This particular... - [1 Kings 9:27](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-27/18709/):   “And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.” Context:1 Kings 9:27 is part of the historical account of King Solomon’s reign. In the preceding verses, we learn that King Solomon built a fleet of ships in Ezion-geber, a port on the Red... - [1 Kings 9:26](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-26/18708/):   “And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.” This verse refers to King Solomon’s construction of a navy or fleet of ships in a location called Ezion-Geber, which was situated near Eloth, along the shore of... - [1 Kings 9:25](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-25/18707/): And three times in a yeere did Solomon offer burnt offerings, and peace offerings vpon the Altar which he built vnto the Lord, and he burnt incense vpon the altar that was before the Lord: so he finished the house. 1 Kings 9:25 (KJV) Historical Context: In the preceding chapters of 1 Kings we learn... - [1 Kings 9:23](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-23/18705/): These were the chiefe of the officers that were ouer Solomons worke, fiue hundred and fiftie, which bare rule ouer the people that wrought in the worke. 1 Kings 9:23 (KJV) Context: 1 Kings 9:23 is found in the Old Testament book of 1 Kings. The verse records the appointment of officers by King Solomon... - [1 Kings 9:22](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-22/18704/): But of the children of Israel did Solomon make no bondmen: but they were men of warre, and his seruants, and his princes, and his captaines, and rulers of his charets, and his horsemen. 1 Kings 9:22 (KJV) 1 Kings 9 records the historical account of King Solomon’s reign after the completion of the temple... - [1 Kings 9:17](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-17/18699/): And Solomon built Gezer, and Beth-horon the nether, 1 Kings 9:17 (KJV) The verse is found in the Old Testament book of 1 Kings, which records the history of the kings of Israel and Judah. It specifically relates to the reign of King Solomon, the son of David, who was renowned for his wisdom and... - [1 Kings 9:14](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-14/18696/):   “And Hiram sent to the king sixscore talents of gold.” Context:Before delving into 1 Kings 9:14, it’s essential to understand the context. King Solomon had just finished building the temple for the Lord in Jerusalem. In 1 Kings 9, Solomon receives a second visit from the Lord, confirming His presence and blessing upon the... - [1 Kings 9:12](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-12/18694/): And Hiram came out from Tyre to see the cities which Solomon had giuen him, and they pleased him not. 1 Kings 9:12 (KJV) The verse occurs in the larger narrative of 1 Kings 9, where the Lord responds to Solomon after the completion of the temple and his palace. Earlier in the chapter Solomon... - [1 Kings 9:9](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-9/18690/):   “And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.” The reason for the judgment: The verse states... - [1 Kings 9:8](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-8/18689/):   “And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the Lord done thus unto this land, and to this house?” 1 Kings 9:8 is part of a larger section where God is speaking to King Solomon after the... - [1 Kings 9:7](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-7/18688/):   “Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people: 1 Kings 9:7 (KJV)” Covenant Relationship:The verse begins with God’s... - [1 Kings 9:6](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-6/18687/): But if you shall at all turne from following me, you or your children, and will not keepe my Commandements, and my Statutes, which I haue set before you, but goe and serue other gods, and worship them: 1 Kings 9:6 (KJV) Context: Before diving into the specific verse, it is important to understand the... - [1 Kings 9:4](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-4/18685/):   “And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments.” Context:This verse is part of a dialogue between God and Solomon after the completion of the temple... - [1 Kings 9:3](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-3/18684/): And the Lord said vnto him, I haue heard thy prayer and thy supplication that thou hast made before me: I haue hallowed this house which thou hast built, to put my Name there for euer, and mine eyes and mine heart shall be there perpetually. 1 Kings 9:3 (KJV) God’s Response: In this passage... - [1 Kings 9:2](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-2/18683/):   “And the Lord appeared to Solomon the second time, as he had appeared unto him at Gibeon.” Context:To understand the significance of 1 Kings 9:2, it’s essential to grasp the context. The verse comes after Solomon completed the construction of the temple of the Lord in Jerusalem. In the preceding chapter, Solomon had dedicated... - [1 Kings 8:65](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-65/18679/):   “And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days.” Context:This verse is part of a larger passage describing the dedication of the temple... - [1 Kings 8:64](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-64/18678/):   “The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and... - [1 Kings 8:63](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-63/18677/):   “And Solomon offered a sacrifice of peace offerings, which he offered unto the Lord, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the Lord.” Context:The verse is part of a larger passage that describes the dedication of... - [1 Kings 8:62](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-62/18676/): And the king, and all Israel with him, offered sacrifice before the LORD. 1 Kings 8:62 (KJV) This verse is part of a larger passage describing the dedication of the newly built temple in Jerusalem by King Solomon. The temple was the central place of worship for the Israelites and was considered the dwelling place... - [1 Kings 8:61](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-61/18675/): Let your heart therefore be perfect with the Lord your God, to walke in his Statutes, and to keepe his Commandements, as at this day. 1 Kings 8:61 (KJV) This quotation is not found in the biblical text of 1 Kings 8:61, nor does it appear elsewhere in the standard translations of the Bible. The... - [1 Kings 8:60](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-60/18674/):   “That all the people of the earth may know that the LORD is God, and that there is none else.” Context:1 Kings 8 records the dedication of the temple in Jerusalem, which was built by King Solomon. In this chapter, Solomon offers a prayer of dedication and blessing, acknowledging God’s faithfulness and seeking His... - [1 Kings 8:59](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-59/18673/): And let these my wordes wherewith I haue made supplication before the Lord, be nigh vnto the Lord our God, day and night, that hee maintaine the cause of his seruant, and the cause of his people Israel at all times, as the matter shall require: 1 Kings 8:59 (KJV) This verse concludes the prayer... - [1 Kings 8:58](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-58/18672/):   “That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.” This verse is part of the prayer of King Solomon during the dedication of the temple in Jerusalem. It is important to consider the... - [1 Kings 8:57](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-57/18671/):   “The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us.” Context:First, let’s understand the context of this verse. 1 Kings 8 records the dedication of the temple in Jerusalem by King Solomon. After the ark of the covenant was brought into the temple,... - [1 Kings 8:56](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-56/18669/):   “Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.” Context:1 Kings 8 is a chapter dedicated to the dedication of the temple in Jerusalem.... - [1 Kings 8:55](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-55/18668/):   “And he stood, and blessed all the congregation of Israel with a loud voice, saying,” Context:First, let’s understand the context of 1 Kings 8:55. This verse is part of the dedication prayer of King Solomon after the completion of the magnificent temple in Jerusalem. Solomon offered a prayer of dedication and thanksgiving to God,... - [Numbers 24:19](https://biblicaltheology.org.uk/numbers-24/numbers-24-19/14012/): Out of Iacob shall come he that shall haue dominion, and shall destroy him that remaineth of the citie. Numbers 24:19 (KJV) Context: This verse is part of a prophecy given by Balaam, a non‑Israelite prophet, who was summoned by Balak, the king of Moab, to curse the Israelites. However, each time Balaam attempted to... - [Numbers 24:18](https://biblicaltheology.org.uk/numbers-24/numbers-24-18/14011/): “And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land. In Numbers 24, the prophet Balaam delivers a series of prophecies regarding the future of... - [Numbers 24:17](https://biblicaltheology.org.uk/numbers-24/numbers-24-17/14010/):   “I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.” Context:The book of Numbers is the fourth book of the... - [Numbers 24:16](https://biblicaltheology.org.uk/numbers-24/numbers-24-16/14009/): “He hath said, which heard the words of God, and knew the knowledge of the Most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open.” Numbers 24:16 is part of a prophecy spoken by Balaam, a non-Israelite prophet, who was hired by Balak, the king of Moab,... - [Numbers 24:15](https://biblicaltheology.org.uk/numbers-24/numbers-24-15/14008/): "And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said" Context:Numbers 24:15 is part of a larger narrative found in the book of Numbers. It recounts the story of the prophet Balaam, who was summoned by the Moabite king, Balak, to... - [Numbers 24:14](https://biblicaltheology.org.uk/numbers-24/numbers-24-14/14007/): "And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days." Context:Numbers 24 is part of the story of Balaam, a non-Israelite prophet whom Balak, the king of Moab, hired to curse the Israelites. Instead of cursing them, Balaam... - [Numbers 24:13](https://biblicaltheology.org.uk/numbers-24/numbers-24-13/14006/): If Balak would give mee his house full of siluer and gold, I cannot goe beyond the commandement of the Lord, to doe either good or bad of mine owne mind? But what the Lord saith, that will I speake. Numbers 24:13 (KJV) Numbers 24 records the account of Balaam, a prophet hired by the... - [Numbers 24:12](https://biblicaltheology.org.uk/numbers-24/numbers-24-12/14005/): "And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying," Context:Numbers 24:12 is a verse from the book of Numbers, which records the account of Balaam, a prophet who was hired by King Balak of Moab to curse the Israelites. Balak was concerned about the growing numbers... - [Numbers 24:11](https://biblicaltheology.org.uk/numbers-24/numbers-24-11/14004/): Therefore now, flee thou to thy place: I thought to promote thee vnto great honour, but loe, the Lord hath kept thee backe from honour. Numbers 24:11 (KJV) In this verse the narrative centers on the prophet Balaam and his encounters with Balak, king of Moab. Balak had summoned Balaam hoping that the prophet would... - [Numbers 24:10](https://biblicaltheology.org.uk/numbers-24/numbers-24-10/14003/): “And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.” Context:The book of Numbers recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 24:9](https://biblicaltheology.org.uk/numbers-24/numbers-24-9/14002/): "He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee." Context:Numbers 24:9 is a part of the blessing pronounced by the prophet Balaam upon the Israelites. Balak, the king of Moab, had hired Balaam... - [Numbers 24:8](https://biblicaltheology.org.uk/numbers-24/numbers-24-8/14001/): “God brought him forth out of Egypt; he hath as it were the strength of a unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.” Historical Context:Numbers 24 is part of the narrative in the book of Numbers that describes the events during... - [Numbers 24:7](https://biblicaltheology.org.uk/numbers-24/numbers-24-7/14000/): He shall powre the water out of his buckets, and his seed shall be in many waters, and his King shall be higher then Agag, and his Kingdome shall be exalted. Numbers 24:7 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to... - [Numbers 24:6](https://biblicaltheology.org.uk/numbers-24/numbers-24-6/13999/): “As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign aloes which the Lord hath planted, and as cedar trees beside the waters.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 24:5](https://biblicaltheology.org.uk/numbers-24/numbers-24-5/13998/): “How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!” Context:Numbers 24:5 is part of a prophecy given by Balaam, a non-Israelite prophet, who was hired by King Balak of Moab to curse the Israelites. However, instead of cursing them, Balaam was divinely inspired by God to speak blessings over the people of... - [Numbers 24:4](https://biblicaltheology.org.uk/numbers-24/numbers-24-4/13997/): "He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open." Context:The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, Balak, the king of Moab,... - [Numbers 24:3](https://biblicaltheology.org.uk/numbers-24/numbers-24-3/13996/): “Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!” Historical Context:The book of Numbers records the events that took place during the wilderness wanderings of the Israelites after their liberation from slavery in... - [Numbers 24:2](https://biblicaltheology.org.uk/numbers-24/numbers-24-2/13995/): "And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him." Numbers 24:2 is part of a passage that recounts the story of Balaam, a non-Israelite prophet whom Balak, the king of Moab, sought to hire in order to curse... - [Numbers 24:1](https://biblicaltheology.org.uk/numbers-24/numbers-24-1/13994/): And when Balaam sawe that it pleased the Lord to blesse Israel, hee went not, as at other times to seeke for inchantments, but hee set his face toward the wildernesse. Numbers 24:1 (KJV) Context and Background: The book of Numbers is the fourth book of the Old Testament and focuses on the wilderness journey... - [Numbers 23:30](https://biblicaltheology.org.uk/numbers-23/numbers-23-30/13993/): “And Balak did as Balaam had said, and offered a bullock and a ram on every altar.” In order to better understand this verse, it’s helpful to provide some context. The book of Numbers recounts the events of the Israelites’ journey from Egypt to the Promised Land under the leadership of Moses. During this time,... - [Numbers 23:29](https://biblicaltheology.org.uk/numbers-23/numbers-23-29/13992/): “Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to the Lord, the God of the whole earth, it shall be done.” Context:The book of Numbers recounts the journey of the Israelites in the wilderness after their deliverance from Egypt. Balak, the king of Moab, was alarmed by the... - [Numbers 23:28](https://biblicaltheology.org.uk/numbers-23/numbers-23-28/13991/): And Balak brought Balaam vnto the top of Peor, that looketh toward Ieshimon. Numbers 23:28 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from slavery in Egypt. In this passage we encounter Balak, king of Moab, who sought to curse the Israelites through the prophet Balaam. Balak hoped... - [Numbers 23:27](https://biblicaltheology.org.uk/numbers-23/numbers-23-27/13990/): "And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence." Context:Numbers 23 records the account of the Moabite king, Balak, who sought to curse the Israelites through the prophet Balaam. Balak feared the strength and numbers... - [Numbers 23:26](https://biblicaltheology.org.uk/numbers-23/numbers-23-26/13989/): But Balaam answered, and said vnto Balak, Told not I thee, saying, All that the Lord speaketh, that I must doe? Numbers 23:26 (KJV) This verse belongs to the narrative of the prophet Balaam and his dealings with Balak, king of Moab. Balak had summoned Balaam to curse the Israelites because he feared their increasing... - [Numbers 23:25](https://biblicaltheology.org.uk/numbers-23/numbers-23-25/13988/): And Balak said vnto Balaam, Neither curse them at all, nor blesse them at all. Numbers 23:25 (KJV) In order to understand this verse, let’s provide some context. The book of Numbers recounts the journey of the Israelites from Egypt to the Promised Land. During their journey, they encountered various challenges, including opposition from the... - [Numbers 23:24](https://biblicaltheology.org.uk/numbers-23/numbers-23-24/13987/): “Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.” Context:The book of Numbers is the fourth book of the Bible and contains the account of the Israelites’ journey... - [Numbers 23:23](https://biblicaltheology.org.uk/numbers-23/numbers-23-23/13986/): “Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!” Context:The book of Numbers is the fourth book of the Bible, and it records events that took place during the Israelites’ journey from Mount... - [Numbers 23:22](https://biblicaltheology.org.uk/numbers-23/numbers-23-22/13985/): God brought them out of Egypt; he hath as it were the strength of an Unicorne. Numbers 23:22 (KJV) Historical Context: The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. This verse belongs to the larger narrative concerning the prophet Balaam, whom the Moabite king Balak hired to curse... - [Numbers 23:21](https://biblicaltheology.org.uk/numbers-23/numbers-23-21/13984/): "He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the Lord his God is with him, and the shout of a king is among them." Context:The book of Numbers is the fourth book of the Bible and records the events of the Israelites’ journey from Mount Sinai to the border... - [Numbers 23:20](https://biblicaltheology.org.uk/numbers-23/numbers-23-20/13983/): “Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.” This verse is part of the story of Balak, the king of Moab, who was concerned about the Israelites’ presence in his land. Balak sought the help of a prophet named Balaam to curse the Israelites in an attempt... - [Numbers 23:19](https://biblicaltheology.org.uk/numbers-23/numbers-23-19/13982/): “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” Context and Background:The book of Numbers is the fourth book of the Bible, and it primarily focuses... - [Numbers 23:18](https://biblicaltheology.org.uk/numbers-23/numbers-23-18/13981/): And he tooke vp his parable, and said, Rise vp Balak, & heare; hearken vnto me, thou sonne of Zippor: Numbers 23:18 (KJV) The book of Numbers is the fourth book of the Bible and records events that took place during the Israelites’ journey from Egypt to the Promised Land. In Numbers 23 we find... - [Numbers 23:17](https://biblicaltheology.org.uk/numbers-23/numbers-23-17/13980/): And when hee came to him, behold, he stood by his burnt offring, and the Princes of Moab with him. And Balak said vnto him, What hath the Lord spoken? Numbers 23:17 (KJV) Historical Context: The book of Numbers is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses.... - [Numbers 23:16](https://biblicaltheology.org.uk/numbers-23/numbers-23-16/13979/): And the Lord met Balaam, and put a word in his mouth, and saide, Goe againe vnto Balak, and say thus. Numbers 23:16 (KJV) Context: The book of Numbers is the fourth book of the Bible, recording the Israelites’ journey from Mount Sinai to the border of the Promised Land. In Numbers 22‑24 we encounter... - [Numbers 23:15](https://biblicaltheology.org.uk/numbers-23/numbers-23-15/13978/): “And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.” Context:The book of Numbers records the events of the Israelites’ journey from Mount Sinai to the Promised Land. At this point in the narrative, the Israelites were camped in the plains of Moab. Balak, the king of Moab,... - [Numbers 23:14](https://biblicaltheology.org.uk/numbers-23/numbers-23-14/13977/): “And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.” Context:The book of Numbers is the fourth book in the Old Testament, which recounts the story of the Israelites’ journey from Egypt to the Promised Land. In... - [Numbers 23:13](https://biblicaltheology.org.uk/numbers-23/numbers-23-13/13976/): “And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them and shalt not see them all: and curse me them from thence.” In this verse, we find the account of Balak, the king of Moab, seeking... - [Numbers 23:12](https://biblicaltheology.org.uk/numbers-23/numbers-23-12/13975/): “And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?” Numbers 23:12 is a part of the narrative about the prophet Balaam and the king of Moab, Balak. Balak had hired Balaam to curse the people of Israel because he saw them as a... - [Numbers 23:11](https://biblicaltheology.org.uk/numbers-23/numbers-23-11/13974/): "And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether." Context:Numbers 23 records the interactions between Balak, the king of Moab, and Balaam, a diviner and prophet whom Balak sought to hire in order to curse the Israelites. Balak feared... - [Numbers 23:10](https://biblicaltheology.org.uk/numbers-23/numbers-23-10/13973/): Who can count the dust of Iacob, and the number of the fourth part of Israel? Let mee die the death of the righteous, & let my last end be like his. Numbers 23:10 (KJV) The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the edge... - [Numbers 23:9](https://biblicaltheology.org.uk/numbers-23/numbers-23-9/13972/): For from the top of the rockes I see him, and from the hilles I behold him: loe, the people shall dwell alone, and shall not bee reckoned among the nations. Numbers 23:9 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from Egypt. In this passage the prophet... - [Numbers 23:8](https://biblicaltheology.org.uk/numbers-23/numbers-23-8/13971/): “How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In this particular passage, the prophet Balaam is summoned... - [Numbers 23:7](https://biblicaltheology.org.uk/numbers-23/numbers-23-7/13970/): "And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel." Historical Context:Numbers is the fourth book of the Old Testament, and it primarily focuses on the events that took place during... - [Numbers 23:6](https://biblicaltheology.org.uk/numbers-23/numbers-23-6/13969/): And he returned vnto him, and loe, he stood by his burnt sacrifice, hee, and all the Princes of Moab. Numbers 23:6 (KJV) Context: Numbers 23 records the account of Balak, the king of Moab, who was alarmed by the Israelites’ presence near his land. Balak sought the help of Balaam, a diviner, to curse... - [Numbers 23:5](https://biblicaltheology.org.uk/numbers-23/numbers-23-5/13968/): “And the LORD put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.” Context:The book of Numbers recounts the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular section, Balak, the king of Moab, was afraid of the Israelites’ growing presence and sought... - [Numbers 23:4](https://biblicaltheology.org.uk/numbers-23/numbers-23-4/13967/): And God met Balaam, and he said vnto him, I haue prepared seuen altars, and I haue offered vpon euery altar a bullocke and a ramme. Numbers 23:4 (KJV) Numbers 23 belongs to the larger narrative of the Israelites’ wilderness journey toward the Promised Land. At this stage the people had entered the plains of... - [Numbers 23:3](https://biblicaltheology.org.uk/numbers-23/numbers-23-3/13966/): And Balaam said vnto Balak, Stand by thy burnt offring, and I wil goe: peraduenture the Lord will come to meete mee; and whatsoeuer he sheweth me, I will tell thee. And he went to an high place. Numbers 23:3 (KJV) The book of Numbers recounts the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 23:2](https://biblicaltheology.org.uk/numbers-23/numbers-23-2/13965/): “And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.” Numbers 23:2 is part of a larger narrative found in the book of Numbers, which recounts the Israelites’ journey through the wilderness after their exodus from Egypt. In this particular passage, we encounter two main... - [Numbers 23:1](https://biblicaltheology.org.uk/numbers-23/numbers-23-1/13964/): And Balaam saide vnto Balak, Build me here seuen Altars, and prepare mee here seuen oxen, and seuen rammes. Numbers 23:1 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey through the wilderness toward the Promised Land. In chapters 22‑24 we encounter the striking narrative of Balaam, a non‑Israelite prophet... - [Numbers 22:41](https://biblicaltheology.org.uk/numbers-22/numbers-22-41/13963/): “And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.” Context:Numbers 22 is a chapter in the book of Numbers that recounts the story of Balaam, a diviner or prophet, who was... - [Numbers 22:40](https://biblicaltheology.org.uk/numbers-22/numbers-22-40/13962/): “And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.” Numbers 22:40 is part of the narrative in the Book of Numbers that describes the encounter between Balak, the king of Moab, and Balaam, a prophet from Pethor. Balak was concerned about the growing number of Israelites... - [Numbers 22:39](https://biblicaltheology.org.uk/numbers-22/numbers-22-39/13961/): “Then Balaam went with Balak, and they came to Kirjathhuzoth.” Context and Background:The book of Numbers is the fourth book of the Old Testament and recounts the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 22, we encounter the story of Balaam, a non-Israelite prophet, and Balak, the king of Moab. Balak... - [Numbers 22:38](https://biblicaltheology.org.uk/numbers-22/numbers-22-38/13960/): And Balaam saide vnto Balak, Loe, I am come vnto thee: haue I now any power at all to say any thing? the worde that God putteth in my mouth, that shall I speake. Numbers 22:38 (KJV) Context: Numbers 22 recounts the story of Balak, king of Moab, who was fearful of the Israelites and... - [Numbers 22:37](https://biblicaltheology.org.uk/numbers-22/numbers-22-37/13959/): “And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?” This verse is part of the story of Balaam, a non-Israelite prophet who was summoned by King Balak of Moab to curse the Israelites.... - [Numbers 22:36](https://biblicaltheology.org.uk/numbers-22/numbers-22-36/13958/): And when Balak heard that Balaam was come, hee went out to meete him, vnto a citie of Moab, which is in the border of Arnon, which is in the vtmost coast. Numbers 22:36 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey through the wilderness toward the... - [Numbers 22:35](https://biblicaltheology.org.uk/numbers-22/numbers-22-35/13957/): “And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.” Numbers 22:35 takes place in the context of the story of Balaam and Balak. Balak, the king of Moab:was concerned... - [Numbers 22:34](https://biblicaltheology.org.uk/numbers-22/numbers-22-34/13956/): And Balaam said vnto the Angel of the Lord, I haue sinned: for I knew not that thou stoodest in the way against mee: Now therefore if it displease thee, I will get mee backe againe. Numbers 22:34 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from... - [Numbers 22:33](https://biblicaltheology.org.uk/numbers-22/numbers-22-33/13955/):   “And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.” This verse is part of the story of Balaam and his talking donkey. To better understand the significance of this verse, let’s provide some context... - [Numbers 22:32](https://biblicaltheology.org.uk/numbers-22/numbers-22-32/13954/): “And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me.” This verse is part of the story of Balaam, a diviner or prophet who was summoned by Balak, the king of Moab, to... - [Numbers 22:31](https://biblicaltheology.org.uk/numbers-22/numbers-22-31/13953/): “And the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.” This verse is part of the narrative of Balaam, a diviner from the land of Pethor,... - [Numbers 22:30](https://biblicaltheology.org.uk/numbers-22/numbers-22-30/13952/): “And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.” This verse is part of the narrative in the Book of Numbers that tells the story of Balaam,... - [Numbers 22:29](https://biblicaltheology.org.uk/numbers-22/numbers-22-29/13951/): "And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land.... - [Numbers 22:28](https://biblicaltheology.org.uk/numbers-22/numbers-22-28/13950/): “Then the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?” Context:Numbers 22 provides the account of Balaam, a prophet, and the events surrounding his interactions with Balak, the king of Moab. Balak was concerned about the Israelites’... - [Numbers 22:27](https://biblicaltheology.org.uk/numbers-22/numbers-22-27/13949/): “And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey through the wilderness toward the Promised Land. In this... - [Numbers 22:26](https://biblicaltheology.org.uk/numbers-22/numbers-22-26/13948/): And the Angel of the Lord went further, and stood in a narrowe place, where was no way to turne, either to the right hand, or to the left. Numbers 22:26 (KJV) This verse is part of the story of Balaam and his encounter with the angel of the Lord. To understand the significance of... - [Numbers 22:25](https://biblicaltheology.org.uk/numbers-22/numbers-22-25/13947/): And when the asse saw the Angel of the Lord, she thrust her selfe vnto the wall, and crusht Balaams foote against the wall: and hee smote her againe. Numbers 22:25 (KJV) Numbers 22:25 is part of the story of Balaam, a prophet whom Balak, the king of Moab, sought to hire in order to... - [Numbers 22:24](https://biblicaltheology.org.uk/numbers-22/numbers-22-24/13946/): But the Angel of the Lord stood in a path of the vineyards, a wall being on this side, & a wall on that side. Numbers 22:24 (KJV) Numbers 22 records the encounter between Balaam and the Angel of the Lord. The Israelites, led by Moses, had journeyed through the wilderness and arrived on the... - [Numbers 22:23](https://biblicaltheology.org.uk/numbers-22/numbers-22-23/13945/): "And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way." This verse is part of the narrative about Balaam:a non-Israelite... - [Numbers 22:22](https://biblicaltheology.org.uk/numbers-22/numbers-22-22/13944/): And Gods anger was kindled, because he went: and the Angel of the Lord stood in the way for an aduersarie against him: Now he was riding vpon his asse, and his two seruants were with him. Numbers 22:22 (KJV) The book of Numbers belongs to the Torah, the first five books of the Bible,... - [Numbers 22:21](https://biblicaltheology.org.uk/numbers-22/numbers-22-21/13943/): "And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab." Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In this particular passage, the Israelites had come near the plains of Moab, and Balak, the king of Moab,... - [Numbers 22:20](https://biblicaltheology.org.uk/numbers-22/numbers-22-20/13942/): “And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.” Context:Numbers 22 records the story of Balaam, a prophet who was approached by Balak, the king of... - [Numbers 22:19](https://biblicaltheology.org.uk/numbers-22/numbers-22-19/13941/): Now therefore, I pray you, tarie yee also here this night, that I may know what the Lord will say vnto me more. Numbers 22:19 (KJV) Context: The book of Numbers records the Israelites’ journey through the wilderness after the exodus from Egypt. In this passage the people are encamped in the plains of Moab,... - [Numbers 22:18](https://biblicaltheology.org.uk/numbers-22/numbers-22-18/13940/): And Balaam answered and said vnto the seruants of Balak, If Balak would giue me his house full of siluer and gold, I cannot goe beyond the word of the Lord my God, to doe lesse or more. Numbers 22:18 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 22:17](https://biblicaltheology.org.uk/numbers-22/numbers-22-17/13939/): For I wil promote thee vnto very great honour, and I will do whatsoeuer thou saiest vnto me: Come therefore, I pray thee, curse me this people. Numbers 22:17 (KJV) This verse belongs to the narrative of Balaam, a non‑Israelite prophet whom Balak, the king of Moab, summoned in order to curse the Israelites. Balak... - [Numbers 22:16](https://biblicaltheology.org.uk/numbers-22/numbers-22-16/13938/): And they came to Balaam, and said to him, Thus saith Balak the son of Zippor; Let nothing, I pray thee, hinder thee from comming vnto me: Numbers 22:16 (KJV) Context: Numbers 22 tells the story of Balak, the king of Moab, who was concerned about the Israelites encamped near his territory. Balak sought to... - [Numbers 22:15](https://biblicaltheology.org.uk/numbers-22/numbers-22-15/13937/): “And Balak sent yet again princes, more, and more honourable than they.” Context:In Numbers 22, we find the story of Balak, the king of Moab, who was concerned about the Israelites’ presence in the region. Balak saw the strength and victories of the Israelites and feared that they would overwhelm his kingdom. In an attempt... - [Numbers 22:14](https://biblicaltheology.org.uk/numbers-22/numbers-22-14/13936/): “And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.” Numbers 22:14 is part of the narrative in the Book of Numbers that recounts the events surrounding the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the princes of Moab approach... - [Numbers 22:13](https://biblicaltheology.org.uk/numbers-22/numbers-22-13/13935/): And Balaam rose vp in the morning, and said vnto the Princes of Balak, Get you into your land: for the Lord refuseth to giue mee leaue to goe with you. Numbers 22:13 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness toward the Promised Land.... - [Numbers 22:12](https://biblicaltheology.org.uk/numbers-22/numbers-22-12/13934/): And God saide vnto Balaam; Thou shalt not goe with them, thou shalt not curse the people: for they are blessed. Numbers 22:12 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this passage the Israelites had... - [Numbers 22:11](https://biblicaltheology.org.uk/numbers-22/numbers-22-11/13933/): “Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.” In this passage, we find the story of Balaam, a prophet who was summoned by Balak, the king of Moab. Balak was... - [Numbers 22:10](https://biblicaltheology.org.uk/numbers-22/numbers-22-10/13932/): “And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,” Context:The book of Numbers is the fourth book of the Bible and is attributed to Moses. It records the events of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular... - [Numbers 22:9](https://biblicaltheology.org.uk/numbers-22/numbers-22-9/13931/): “And God came unto Balaam, and said, What men are these with thee?” Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the Books of Moses. It recounts the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 22, the Israelites were camped in... - [Numbers 22:8](https://biblicaltheology.org.uk/numbers-22/numbers-22-8/13930/): "And he said unto them, Lodge here this night, and I will bring you word again, as the Lord shall speak unto me: and the princes of Moab abode with Balaam" Context:In this verse, the story revolves around Balak, the king of Moab, who was concerned about the Israelites’ growing numbers and feared their potential... - [Numbers 22:7](https://biblicaltheology.org.uk/numbers-22/numbers-22-7/13929/): “And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.” Context:The book of Numbers is part of the Torah, specifically the fourth book of the Bible, which describes the journey of the Israelites... - [Numbers 22:6](https://biblicaltheology.org.uk/numbers-22/numbers-22-6/13928/): “Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.” This verse... - [Numbers 22:5](https://biblicaltheology.org.uk/numbers-22/numbers-22-5/13927/): “He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.” Historical Context:Numbers... - [Numbers 22:4](https://biblicaltheology.org.uk/numbers-22/numbers-22-4/13926/): "And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time." Context:The book of Numbers is the fourth book of the Bible... - [Numbers 22:3](https://biblicaltheology.org.uk/numbers-22/numbers-22-3/13925/): “And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.” Historical Context: The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this verse, the Israelites had... - [Numbers 22:2](https://biblicaltheology.org.uk/numbers-22/numbers-22-2/13924/): And Balak the sonne of Zippor, saw all that Israel had done to the Amorites. Numbers 22:2 (KJV) Numbers 22:2 introduces us to Balak, the king of Moab, and sets the stage for an important event in Israel’s journey through the wilderness. Balak, the son of Zippor, heard that the children of Israel came out... - [Numbers 22:1](https://biblicaltheology.org.uk/numbers-22/numbers-22-1/13923/): “And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.” Historical Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the journey of the Israelites from Mount Sinai to the border of the Promised Land. After their liberation from... - [Numbers 21:35](https://biblicaltheology.org.uk/numbers-21/numbers-21-35/13922/): So they smote him & his sonnes, and all his people, vntill there was none left him aliue, and they possessed his land. Numbers 21:35 (KJV) The book of Numbers is the fourth book of the Bible and records the journey of the Israelites from Mount Sinai to the Promised Land. This verse is part... - [Numbers 21:34](https://biblicaltheology.org.uk/numbers-21/numbers-21-34/13921/): “And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.” Historical Context:Numbers 21 recounts events that took place during the Israelites’ journey... - [Numbers 21:33](https://biblicaltheology.org.uk/numbers-21/numbers-21-33/13920/): And they turned and went vp by the way of Bashan: and Og the King of Bashan went out against them, he, and all his people, to the battell at Edrei. Numbers 21:33 (KJV) This verse is part of a larger narrative in the book of Numbers that describes the Israelites’ journey through the wilderness... - [Numbers 21:32](https://biblicaltheology.org.uk/numbers-21/numbers-21-32/13919/): And Moses sent to spy out Iaazer, and they tooke the villages thereof, and droue out the Amorites that were there. Numbers 21:32 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ wilderness journey from Mount Sinai to the Promised Land. In chapter 21 the people continue their march toward... - [Numbers 21:31](https://biblicaltheology.org.uk/numbers-21/numbers-21-31/13918/): “Thus Israel dwelt in the land of the Amorites.” Context:The book of Numbers is part of the Torah, which contains the first five books of the Old Testament. It provides an account of Israel’s journey from Mount Sinai to the Promised Land. In Numbers 21, the Israelites have been wandering in the wilderness due to... - [Numbers 21:30](https://biblicaltheology.org.uk/numbers-21/numbers-21-30/13917/): “We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It recounts the Israelites’ journey through the wilderness after their deliverance from Egypt. In... - [Numbers 21:29](https://biblicaltheology.org.uk/numbers-21/numbers-21-29/13916/): Woe to thee, Moab, thou art vndone, O people of Chemosh: he hath giuen his sonnes that escaped, and his daughters, into captiuitie vnto Sihon King of the Amorites. Numbers 21:29 (KJV) Historical Context: The Book of Numbers is part of the Torah, the first five books of the Bible, traditionally ascribed to Moses. It... - [Numbers 21:28](https://biblicaltheology.org.uk/numbers-21/numbers-21-28/13915/): “For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.” Context:The book of Numbers records the journey of the Israelites through the wilderness after their deliverance from slavery in Egypt. In this particular chapter,... - [Numbers 21:27](https://biblicaltheology.org.uk/numbers-21/numbers-21-27/13914/): Wherefore they that speake in prouerbes, say, Come into Heshbon: let the citie of Sihon bee built and prepared. Numbers 21:27 (KJV) The quotation attributed to Numbers 21:27 – “Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared” – is not found in the biblical... - [Numbers 21:26](https://biblicaltheology.org.uk/numbers-21/numbers-21-26/13913/): “For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.” Context:Numbers is the fourth book of the Bible and is a part of the Torah, the first five books of the Old... - [2 Kings 23:13](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-13/19853/): And the high places that were before Ierusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth, the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milchom the abomination of the children of Ammon, did the king... - [2 Kings 23:9](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-9/19849/): Neuerthelesse, the priests of the high places came not vp to the Altar of the Lord in Ierusalem, but they did eate of the vnleauened bread among their brethren. 2 Kings 23:9 (KJV) This verse belongs to the narrative of King Josiah’s reforms in Judah. Josiah is presented as a righteous king who sought to... - [2 Kings 23:8](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-8/19848/): And he brought all the priests out of the cities of Iudah, and defiled the high places where the priests had burnt incense, from Geba to Beersheba, and brake downe the hie places of the gates that were in the entring in of the gate of Ioshua the gouernour of the citie, which were on... - [2 Kings 23:5](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-5/19845/): And hee put downe the idolatrous priests whome the kings of Iudah had ordeined to burne incense in the high places, in the cities of Iudah and in the places round about Ierusalem: them also that burnt incense vnto Baal, to the Sunne, and to the Moone, and to the Planets, and to all the... - [2 Kings 22:20](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-20/19840/): Behold therefore, I will gather thee vnto thy fathers, and thou shalt be gathered into thy graue in peace, and thine eyes shal not see all the euil which I will bring vpon this place. And they brought the king word againe. 2 Kings 22:20 (KJV) The passage belongs to the larger narrative of King... - [2 Kings 22:18](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-18/19838/): But to the king of Iudah which sent you to enquire of the Lord, Thus shall yee say to him, Thus saith the Lord God of Israel, as touching the woordes which thou hast heard: 2 Kings 22:18 (KJV) As touching the words which thou hast heard; 2 Kings 22:18 (KJV) 2 Kings 22 records... - [2 Kings 22:16](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-16/19836/): Thus saith the Lord, Behold, I will bring euill vpon this place, and vpon the inhabitants thereof, euen all the words of the booke which the king of Iudah hath read. 2 Kings 22:16 (KJV) Historical Context: 2 Kings 22 is part of the account of King Josiah’s reign in Judah. Josiah became king at... - [2 Kings 22:11](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-11/19831/): And it came to passe when the king had heard the words of the booke of the Law, that he rent his clothes. 2 Kings 22:11 (KJV) This verse belongs to the larger narrative of King Josiah of Judah, who reigned during a crucial period in Judah’s history. Josiah is remembered as one of the... - [2 Kings 22:10](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-10/19830/): And Shaphan the Scribe shewed the king, saying, Hilkiah the Priest hath deliuered mee a booke: and Shaphan read it before the king. 2 Kings 22:10 (KJV) The verse occurs within the larger narrative of 2 Kings 22, which records the reign of King Josiah of Judah and the remarkable rediscovery of the Book of... - [2 Kings 22:9](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-9/19829/): And Shaphan the Scribe came to the king, and brought the king word againe, and said, Thy seruants haue gathered the money that was found in the house, and haue deliuered it into the hand of them that doe the worke, that haue the ouersight of the house of the Lord. 2 Kings 22:9 (KJV)... - [2 Kings 24:6](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-6/19883/): So Iehoiakim slept with his fathers: and Iehoiachin his sonne reigned in his stead. 2 Kings 24:6 (KJV) Historical Context: 2 Kings 24:6 takes place during a tumultuous period in the history of the Kingdom of Judah. The verse refers to the succession of kings after the reign of Jehoiakim, a wicked king who reigned... - [2 Kings 24:5](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-5/19882/): Nowe the rest of the actes of Iehoiakim, and all that he did, are they not written in the booke of the Chronicles of the Kings of Iudah? 2 Kings 24:5 (KJV) Historical Context: Jehoiakim was the son of King Josiah and reigned as the king of Judah for eleven years. This verse refers to... - [2 Kings 24:4](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-4/19881/): And also for the innocent blood that hee shedde: (for hee filled Ierusalem with innocent blood) which the Lord would not pardon. 2 Kings 24:4 (KJV) “This verse refers to the actions of King Manasseh of Judah.” During this period, the kingdom of Judah was facing significant political and spiritual challenges. Manasseh, the son of... - [2 Kings 23:36](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-36/19876/): Iehoiakim was twentie and fiue yeere olde when he began to reigne, and he reigned eleuen yeeres in Ierusalem: and his mothers name was Zebudah, the daughter of Pedaiah of Rumah. 2 Kings 23:36 (KJV) Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And... - [2 Kings 23:34](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-34/19874/): And Pharaoh Nechoh made Eliakim the sonne of Iosiah king, in the roume of Iosiah his father, and turned his name to Iehoiakim, and tooke Iehoahaz away: and hee came to Egypt, and died there. 2 Kings 23:34 (KJV) And Pharaoh Necho made Eliakim the son of Josiah king in place of Jehoahaz, his brother,... - [2 Kings 23:33](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-33/19873/): And Pharaoh Nechoh put him in bandes at Riblah in the land of Hamath, that he might not reigne in Ierusalem, and put the land to a tribute of an hundred talents of siluer, and a talent of golde. 2 Kings 23:33 (KJV) To better understand the significance of this verse, it is essential to... - [2 Kings 23:30](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-30/19870/): And his seruants caried him in a charet dead from Megiddo, & brought him to Ierusalem, and buried him in his owne sepulchre: and the people of the land tooke Iehoahaz the sonne of Iosiah, and anointed him, and made him king in his fathers stead. 2 Kings 23:30 (KJV) And his servants carried him... - [2 Kings 23:29](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-29/19869/): In his dayes, Pharaoh Nechoh king of Egypt, went vp against the king of Assyria to the riuer Euphrates: and king Iosiah went against him, and hee slew him at Megiddo, when he had seene him. 2 Kings 23:29 (KJV) Historical Context: This verse records a moment in the reign of King Josiah, one of... - [2 Kings 23:27](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-27/19867/): And the Lord said, I will remoue Iudah also out of my sight, as I haue remoued Israel, and will cast off this citie Ierusalem, which I haue chosen, and the house of which I sayd, My name shall be there. 2 Kings 23:27 (KJV) “But the Lord turned not from the fierceness of his... - [2 Kings 23:26](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-26/19866/): Notwithstanding, the Lord turned not from the fiercenesse of his great wrath, wherwith his anger was kindled against Iudah, because of all the prouocations that Manasseh had prouoked him withall. 2 Kings 23:26 (KJV) The verse belongs to the narrative of King Josiah’s reign in Judah. Josiah is remembered as one of the most righteous... - [2 Kings 23:25](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-25/19865/): And like vnto him was there no king before him, that turned to the Lord with all his heart, and with all his soule, and with all his might, according to all the Law of Moses, neither after him arose there any like him. 2 Kings 23:25 (KJV) The verse is set within the narrative... - [2 Kings 23:22](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-22/19862/): Surely there was not holden such a Passeouer, from the daies of the Iudges that iudged Israel, nor in all the dayes of the kings of Israel, nor of the kings of Iudah: 2 Kings 23:22 (KJV) 2 Kings 23:22 is part of the account of King Josiah’s religious reforms in Judah. Josiah became king... - [2 Kings 25:6](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-6/19903/): So they tooke the King, and brought him vp to the King of Babylon, to Riblah, and they gaue iudgement vpon him. 2 Kings 25:6 (KJV) Context: The verse is part of the account of the fall of Jerusalem and the exile of Judah by the Babylonians. King Zedekiah of Judah rebelled against Babylon, resulting... - [2 Kings 25:1](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-1/19898/): And it came to passe in the ninth yeere of his reigne, in the tenth moneth, in the tenth day of the moneth, that Nebuchadnezzar king of Babylon came, hee, and all his hoste, against Ierusalem, and pitched against it, and they built fortes against it, round about. 2 Kings 25:1 (KJV) And it came... - [2 Kings 24:20](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-20/19897/): For through the anger of the Lord it came to passe in Ierusalem and Iudah, vntill he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 2 Kings 24:20 (KJV) Historical Context: 2 Kings 24:20 takes place during a tumultuous period in Judah’s history. By this time the northern... - [2 Kings 24:16](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-16/19893/): And all the men of might, euen seuen thousand, and craftesmen, & smiths a thousand, all that were strong and apt for warre, euen them the king of Babylon brought captiue to Babylon. 2 Kings 24:16 (KJV) even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even... - [2 Kings 24:15](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-15/19892/): And he caried away Iehoiachin to Babylon, and the kings mother, and the kings wiues, and his officers, and the mighty of the land, those caried hee into captiuitie, from Ierusalem to Babylon. 2 Kings 24:15 (KJV) Historical Background: The book of 2 Kings records the history of the kings of Israel and Judah. This... - [2 Kings 24:14](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-14/19891/): And hee caried away all Ierusalem, and all the princes, & all the mighty men of valour, euen tenne thousand captiues, and all the craftsmen, and smiths: none remained, saue the poorest sort of the people of the land. 2 Kings 24:14 (KJV) This verse records a pivotal moment in the Babylonian captivity of Judah,... - [2 Kings 24:13](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-13/19890/): And hee caried out thence all the treasures of the house of the Lord, and the treasure of the kings house, and cut in pieces all the vessels of gold which Solomon King of Israel had made in the Temple of the Lord, as the Lord had said. 2 Kings 24:13 (KJV) This verse is... - [2 Kings 24:12](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-12/19889/): And Iehoiachin the King of Iudah went out to the king of Babylon, hee, and his mother, and his seruants, and his princes, and his officers: and the king of Babylon tooke him in the eight yeere of his reigne. 2 Kings 24:12 (KJV) Historical Context: The book of 2 Kings records the succession of... - [2 Kings 24:11](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-11/19888/): And Nebuchadnezzar king of Babylon came against the citie, and his seruants did besiege it. 2 Kings 24:11 (KJV) Context: This verse is part of the historical account of the Babylonian exile and the fall of Jerusalem. The verse describes the invasion of Jerusalem by Nebuchadnezzar, the king of Babylon, and the subsequent siege of... - [2 Kings 24:10](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-10/19887/): At that time the seruants of Nebuchadnezzar King of Babylon came vp against Ierusalem, and the citie was besieged. 2 Kings 24:10 (KJV) Context: The book of 2 Kings is a historical account of the kings of Israel and Judah. In this particular chapter, the focus is on the reign of King Jehoiachin of Judah... - [2 Kings 24:8](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-8/19885/): Iehoiachin was eighteene yeres old when he began to reigne, & he reigned in Ierusalem three moneths: & his mothers name was Nehushta the daughter of Elnathan, of Ierusalem. 2 Kings 24:8 (KJV) Historical Context: By the time of Jehoiachin’s reign, the northern kingdom of Israel had already been conquered by Assyria, leaving only the... - [2 Kings 24:7](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-7/19884/): And the king of Egypt came not againe any more out of his land: for the King of Babylon had taken from the riuer of Egypt, vnto the riuer Euphrates, all that pertained to the King of Egypt. 2 Kings 24:7 (KJV) This verse belongs to the historical account of Judah’s exile and appears after... - [2 Kings 25:28](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-28/19925/): And he spake kindly to him, and set his throne aboue the throne of the kings that were with him in Babylon, 2 Kings 25:28 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah, specifically focusing on their reigns and the events leading to the downfall... - [2 Kings 25:27](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-27/19924/): And it came to passe in the seuen and thirtieth yeere of the captiuitie of Iehoiachin king of Iudah, in the twelfth moneth, on the seuen and twentieth day of the moneth, that Euilmerodach king of Babylon, in the yeere that he began to reigne, did lift vp the head of Iehoiachin king of Iudah... - [2 Kings 25:26](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-26/19923/): And all the people both small and great, and the captaines of the armies arose, and came to Egypt: for they were afraid of the Caldees. 2 Kings 25:26 (KJV) This verse is found in the concluding chapter of the book of 2 Kings, which describes the fall of Jerusalem and the exile of the... - [2 Kings 25:24](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-24/19921/): And Gedaliah sware to them and to their men, and said vnto them, Feare not to be the seruants of the Caldees: dwell in the land, and serue the King of Babylon; and it shall bee well with you. 2 Kings 25:24 (KJV) Historical Context: The verse is set in the aftermath of the Babylonian... - [2 Kings 25:19](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-19/19916/): And out of the citie hee tooke an Officer, that was set ouer the men of warre, and fiue men of them that were in the kings presence, which were found in the citie, and the principall Scribe of the hoste, which mustered the people of the land, and threescore men of the people of... - [2 Kings 25:16](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-16/19913/): The two pillars, one sea, and the bases which Solomon had made for the house of the Lord, the brasse of al these vessels was without weight. 2 Kings 25:16 (KJV) The passage records that Solomon, in constructing the house of the LORD, fashioned two massive bronze pillars, a large sea‑like basin, and a series... - [2 Kings 25:15](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-15/19912/): And the fire-pans, and the bowles, & such things as were of golde, in golde, and of siluer, in siluer, the captaine of the guard tooke away. 2 Kings 25:15 (KJV) And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the... - [2 Kings 25:12](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-12/19909/): But the captaine of the guard left of the poore of the land, to be Uine-dressers, and husbandmen. 2 Kings 25:12 (KJV) to be vinedressers and husbandmen. 2 Kings 25:12 (KJV) In this verse we encounter a brief description of the aftermath of Jerusalem’s fall to the Babylonian army. After a prolonged siege, Nebuchadnezzar’s forces... - [2 Kings 25:10](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-10/19907/): And all the army of the Caldees that were with the captaine of the guard, brake downe the walles of Ierusalem round about. 2 Kings 25:10 (KJV) Jeremiah 52:14 records the same event, describing the fall of Jerusalem and the destruction of the Temple by the Babylonian army under King Nebuchadnezzar. To grasp the weight... - [2 Kings 25:8](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-8/19905/): And in the fifth moneth, on the seuenth day of the moneth (which is the nineteenth yeere of King Nebuchadnezzar King of Babylon) came Nebuzaradan captaine of the guard, a seruant of the king of Babylon, vnto Ierusalem: 2 Kings 25:8 (KJV) And in the fifth month, on the seventh day of the month, which... - [2 Kings 25:7](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-7/19904/): And they slew the sonnes of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brasse, and carried him to Babylon. 2 Kings 25:7 (KJV) This verse records the tragic climax of the Babylonian conquest of Judah. 2 Kings 25 describes the final days of the kingdom,... - [2 Kings 1:17](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-17/19203/):   “And he died according to the word of the LORD which Elijah had spoken; and Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.” Context:2 Kings 1:17 is part of the narrative of the book of 2 Kings, which continues... - [2 Kings 1:16](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-16/19202/): “And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baal‑zephon the god of Ekron, is it not because there is no God in Israel to inquire of his word? Therefore thou shalt not come down off that bed on which thou art gone up, but shalt... - [2 Kings 1:15](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-15/19201/): “And the angel of the LORD said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.” Context: 2 Kings 1:15 is part of the account of Elijah’s encounter with King Ahaziah of Israel. After the death of King Ahab, Ahaziah became the... - [2 Kings 1:14](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-14/19199/): “Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.”  This verse is part of the account of Elijah the prophet’s confrontation with King Ahaziah of Israel. Ahaziah had sent a captain with fifty soldiers... - [2 Kings 1:13](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-13/19198/): “And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants,... - [2 Kings 1:10](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-10/19195/):   “And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.” Context:The book of 2 Kings is a continuation of the narrative... - [2 Kings 1:9](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-9/19194/):   “Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of a hill. And he spake unto him, Thou man of God, the king hath said, Come down.” This verse is part of the narrative that follows the... - [2 Kings 1:7](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-7/19192/): “And he said unto them, What manner of man was he which came up to meet you, and told you these words?” This verse is part of a larger narrative found in the second book of Kings, which records the events surrounding the prophet Elijah and his interactions with King Ahaziah of Israel. In this... - [2 Kings 1:6](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-6/19191/): “And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to inquire of Baalzebub the god of... - [2 Kings 1:3](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-3/19187/):   “But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to inquire of Baalzebub the god of Ekron?” Context: In this verse, we... - [2 Kings 1:2](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-2/19186/):   “And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baalzebub the god of Ekron whether I shall recover of this disease.” This verse presents an account of Ahaziah, the king of Israel, and his... - [2 Kings 1:18](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-18/19204/):   “Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?” Context:2 Kings 1 recounts the events following the death of King Ahab of Israel. His son Ahaziah became the king of Israel after him. Ahaziah was a wicked... - [1 Kings 15:33](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-33/18915/): “In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.”Context and Background:The book of 1 Kings is part of the historical narrative of the Old Testament. It focuses on the period of Israel’s monarchy, starting with the reign of... - [1 Kings 15:32](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-32/18914/): “And there was war between Asa and Baasha king of Israel all their days.”Context:To better understand this verse, it’s essential to consider the broader context of the passage. First Kings is a historical book in the Old Testament that chronicles the reigns of various kings in Israel and Judah. In this particular chapter, the focus... - [1 Kings 15:31](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-31/18913/): “And the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?”Context:This verse is part of the historical account of the divided kingdom of Israel after the reign of King Solomon. The verse refers to King Nadab, the son... - [1 Kings 15:25](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-25/18907/): “And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.”Context:The verse is part of a historical account of the kings of Israel and Judah. It focuses on the reign of King Nadab, the son of Jeroboam, who ruled over... - [1 Kings 15:24](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-24/18906/): “And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead”Historical Context:The book of 1 Kings is a part of the historical books in the Old Testament and provides an account of the kings of Israel and Judah. The... - [1 Kings 15:22](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-22/18904/): “Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builted; and king Asa built with them Geba of Benjamin, and Mizpah.”Context:To understand the significance of 1 Kings 15:22, it is important to consider the context in which... - [1 Kings 15:21](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-21/18903/): “And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.”Context: Before diving into the specific verse, it’s essential to understand the context. 1 Kings is part of the historical books of the Old Testament, which describes the reigns of various kings of Israel and Judah.... - [1 Kings 15:20](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-20/18902/): “So Ben-hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maachah, and all Cinneroth, with all the land of Naphtali.” Historical Context: 1 Kings is part of the Old Testament, specifically the historical books. It provides an account... - [1 Kings 15:19](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-19/18901/): “There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.”Historical Context:This passage is part of the account of the divided kingdom of... - [1 Kings 15:18](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-18/18900/): “Then Asa took all the silver and the gold that were left in the treasures of the house of the Lord, and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria,... - [1 Kings 15:17](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-17/18899/): “And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.”Context: Before diving into the specific verse, it’s important to understand the Context of 1 Kings 15. This chapter provides a historical account of the kings of... - [1 Kings 15:9](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-9/18891/): “And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.”Historical Context:The book of 1 Kings records the history of the kings of Israel and Judah after the division of the united kingdom under King Solomon. In this verse, we see the transition of power from Jeroboam, the king of Israel, to... - [1 Kings 15:4](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-4/18886/): “But for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem.”This verse is part of a larger passage that recounts the reign of King Abijam of Judah. Let’s explore the verse in context and uncover its key themes and implications.In... - [1 Kings 15:3](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-3/18885/): “And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father.”This verse is part of a larger passage that discusses the reign of Abijam (also known as Abijah) as the king of... - [1 Kings 15:1](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-1/18883/): “Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.”Context:The book of 1 Kings is part of the historical books of the Old Testament. It describes the reigns of various kings in Israel and Judah, focusing primarily on the division of the kingdom after the reign of Solomon. In... - [1 Kings 14:21](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-21/18872/):  “And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.”Historical... - [1 Kings 14:17](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-17/18867/):  “And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died”Context:To understand the verse better, let’s first provide some context. In 1 Kings 14, we find the account of Jeroboam, the first king of the northern kingdom of Israel after the division of... - [1 Kings 14:15](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-15/18865/): “For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river because they have made their groves, provoking the LORD to anger.”Historical Context:1 Kings 14:15 is part of... - [1 Kings 14:8](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-8/18858/): “And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes.” Here, the Lord is speaking through the prophet Ahijah,... - [1 Kings 14:7](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-7/18857/): “Go, tell Jeroboam, Thus saith the Lord God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,” God’s Exaltation:In this verse, the Lord speaks through the prophet Ahijah, addressing Jeroboam’s wife with a message for the king. God reminds Jeroboam that He had exalted him... - [1 Kings 14:6](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-6/18856/):  “And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.” Context:The verse is part of the account of a prophecy delivered... - [1 Kings 13:34](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-34/18850/): And this thing became sinne vnto the house of Ieroboam, euen to cut it off, and to destroy it from off the face of the earth. 1 Kings 13:34 (KJV) This verse is part of the historical account of the prophet who confronted King Jeroboam of Israel: To better understand the significance of this verse,... - [1 Kings 13:33](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-33/18849/):   “After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.” Context:To understand the significance of 1 Kings 13:33, it’s important to consider the broader... - [1 Kings 13:32](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-32/18848/): For the saying which hee cried by the word of the Lord against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to passe. 1 Kings 13:32 (KJV) This verse is part of a larger narrative found in 1 Kings 13,... - [1 Kings 13:31](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-31/18847/): “And it came to pass, after he had buried him, that they spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:” Context: This verse happens after the prophet of God (from Judah) is killed by a lion... - [1 Kings 13:28](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-28/18844/):   “And he went and found his carcass cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten the carcass, nor torn the ass.” Context:To better understand 1 Kings 13:28, it’s important to consider the broader context. This verse is part of a narrative that recounts... - [1 Kings 13:27](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-27/18843/): “And he spake to his sons, saying, Saddle me the ass. And they saddled him.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. In 1 Kings 13, we read about a man of God from Judah who was sent by the Lord to prophesy against King Jeroboam of... - [1 Kings 13:25](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-25/18841/): And beholde, men passed by, and saw the carcaise cast in the way, and the lyon standing by the carcaise: and they came and told it in the citie where the old prophet dwelt. 1 Kings 13:25 (KJV) Background: The book of 1 Kings is a historical account of the kings of Israel and Judah.... - [1 Kings 13:23](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-23/18839/):   “And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.” This verse is part of a larger narrative found in 1 Kings 13, which recounts an incident involving a young prophet sent... - [1 Kings 13:21](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-21/18837/):   “And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,” Background:1 Kings 13:21 is part of a larger narrative in 1 Kings 13 that... - [1 Kings 13:19](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-19/18835/): “So he went back with him, and did eat bread in his house, and drank water.” Context:In the earlier verses of 1 Kings 13, we learn about a man of God, referred to as a prophet or man of God (1 Kings 13:1), who was sent by God to deliver a message to King Jeroboam.... - [1 Kings 13:14](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-14/18830/):   “And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.” Context:The passage is set during the reign of King Jeroboam in the divided kingdom of Israel. Jeroboam had led the... - [1 Kings 13:13](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-13/18829/):   “And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon,” Context:The book of 1 Kings is part of the historical books of the Old Testament. It chronicles the reigns of various kings of Israel and Judah. In this particular chapter, we encounter a story... - [1 Kings 13:12](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-12/18828/):   “And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.” This verse is part of a larger narrative found in 1 Kings 13. To understand the context, let’s briefly explore the preceding verses. In 1 Kings 13, we... - [1 Kings 13:10](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-10/18826/):   “So he went another way, and returned not by the way that he came to Bethel.” This verse is a part of a larger narrative found in 1 Kings 13, which recounts the story of a prophet sent by God to deliver a message to King Jeroboam of Israel. The prophet, who is not... - [1 Kings 13:8](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-8/18824/):   “And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place.” 1 Kings 13:8 portrays an interaction between a man of God, who was a prophet, and King Jeroboam of... - [1 Kings 13:7](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-7/18823/):   “And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.” This verse is part of a narrative that unfolds in 1 Kings 13, involving two characters: the man of God and King Jeroboam of Israel. It is important to read the... - [1 Kings 13:6](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-6/18822/):   “And the king answered and said unto the man of God, Intreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord, and the king’s hand was restored him again, and became as it was before.”... - [1 Kings 13:1](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-1/18817/):   “And, behold, there came a man of God out of Judah by the word of the Lord unto Bethel: and Jeroboam stood by the altar to burn incense.” Context:The book of 1 Kings is a historical account of the divided monarchy of Israel. Chapter 13 specifically focuses on the encounter between an unnamed man... - [1 Kings 12:33](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-33/18816/): So hee offered vpon the altar, which hee had made in Bethel, the fifteenth day of the eighth moneth, euen in the moneth which he had deuised of his owne heart: and ordeined a feast vnto the children of Israel, and he offered vpon the altar, and burnt incense. 1 Kings 12:33 (KJV) This verse... - [1 Kings 12:32](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-32/18815/): And Ieroboam ordeined a feast in the eight moneth, on the fifteenth day of the moneth, like vnto the feast that is in Iudah, and he offered vpon the altar (so did he in Bethel,) sacrificing vnto the calues that he had made: and he placed in Bethel the priests of the high places which... - [1 Kings 12:31](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-31/18814/):   “And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.” This verse is found in the context of the divided kingdom of Israel, after the death of King Solomon. Rehoboam, Solomon’s son, became the king. However, due to his... - [1 Kings 12:30](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-30/18813/):   “And this thing became a sin: for the people went to worship before the one, even unto Dan.” Context:To understand the significance of this verse, let’s provide some context. The book of 1 Kings records the history of Israel following the death of King Solomon. In 1 Kings 12, we read about the division... - [Numbers 27:11](https://biblicaltheology.org.uk/numbers-27/numbers-27-11/14119/): And if his father haue no brethren, then ye shall giue his inheritance vnto his kinseman that is next to him of his family, and hee shall possesse it: And it shall be vnto the children of Israel a statute of iudgement, as the Lord commanded Moses. Numbers 27:11 (KJV) In this verse God gives... - [Numbers 27:10](https://biblicaltheology.org.uk/numbers-27/numbers-27-10/14118/): “And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.” Context:The book of Numbers is the fourth book of the Bible and provides a historical account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular verse, the daughters of Zelophehad approached... - [Numbers 27:9](https://biblicaltheology.org.uk/numbers-27/numbers-27-9/14117/): "And if he have no daughter, then ye shall give his inheritance unto his brethren." Context:This verse is part of a narrative in the book of Numbers that addresses the issue of inheritance rights among the Israelites. The daughters of a man named Zelophehad approached Moses and the leaders of Israel with a concern regarding... - [Numbers 27:8](https://biblicaltheology.org.uk/numbers-27/numbers-27-8/14116/): And thou shalt speake vnto the children of Israel, saying, If a man die, and haue no sonne, then yee shall cause his inheritance to passe vnto his daughter. Numbers 27:8 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey through the wilderness and contains a variety of... - [Numbers 27:7](https://biblicaltheology.org.uk/numbers-27/numbers-27-7/14115/): The daughters of Zelophehad speake right: thou shalt surely giue them a possession of an inheritance among their fathers brethren, and thou shalt cause the inheritance of their father to passe vnto them. Numbers 27:7 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of the Old Testament, and records the... - [Numbers 27:6](https://biblicaltheology.org.uk/numbers-27/numbers-27-6/14114/): “And the LORD spake unto Moses, saying:” To understand the significance of this verse, it is essential to examine the context in which it appears. The book of Numbers recounts the journey of the Israelites through the wilderness after their deliverance from Egypt. At this point in the narrative, the Israelites were nearing the end... - [Numbers 27:5](https://biblicaltheology.org.uk/numbers-27/numbers-27-5/14113/): “And Moses brought their cause before the LORD.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It primarily focuses on the Israelites’ experiences in the wilderness and includes various laws, census information, and accounts of their rebellion and... - [Numbers 27:4](https://biblicaltheology.org.uk/numbers-27/numbers-27-4/14112/): "Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father." This verse is part of a narrative in the book of Numbers that deals with the allocation of the Promised Land among the tribes... - [Numbers 27:3](https://biblicaltheology.org.uk/numbers-27/numbers-27-3/14111/):   “Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Korah; but died in his own sin, and had no sons.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’... - [Numbers 27:2](https://biblicaltheology.org.uk/numbers-27/numbers-27-2/14110/): “And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,” Context:To understand the significance of Numbers 27:2, it’s important to consider the context. The Book of Numbers is the fourth book of the Bible, which records the... - [Numbers 27:1](https://biblicaltheology.org.uk/numbers-27/numbers-27-1/14109/): Then came the daughters of Zelophehad, the sonne of Hepher, the sonne of Gilead, the sonne of Machir, the sonne of Manasseh, of the families of Manasseh, the sonne of Ioseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. Numbers 27:1 (KJV) Context: The book of Numbers... - [Numbers 26:65](https://biblicaltheology.org.uk/numbers-26/numbers-26-65/14101/): For the Lord had said of them, They shall surely die in the wildernesse: and there was not left a man of them, saue Caleb the sonne of Iephunneh, and Ioshua the sonne of Nun. Numbers 26:65 (KJV) The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from... - [Numbers 26:64](https://biblicaltheology.org.uk/numbers-26/numbers-26-64/14100/): But among these there was not a man of them, whom Moses and Aaron the Priest numbred, when they numbred the children of Israel in the wildernesse of Sinai. Numbers 26:64 (KJV) In order to understand the significance of Numbers 26:64, it is helpful to consider the surrounding context. The book of Numbers records the... - [Numbers 26:63](https://biblicaltheology.org.uk/numbers-26/numbers-26-63/14099/): “These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular... - [Numbers 26:62](https://biblicaltheology.org.uk/numbers-26/numbers-26-62/14098/): And those that were numbred of them, were twenty and three thousand, all males from a moneth old and vpward: for they were not numbred among the children of Israel, because there was no inheritance giuen them among the children of Israel. Numbers 26:62 (KJV) The book of Numbers is the fourth book in the... - [Numbers 26:61](https://biblicaltheology.org.uk/numbers-26/numbers-26-61/14097/): And Nadab and Abihu died, when they offered strange fire before the LORD. Numbers 26:61 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the Promised Land. In this passage we encounter Nadab and Abihu, two of Aaron’s four sons, who held the privilege of... - [Numbers 26:60](https://biblicaltheology.org.uk/numbers-26/numbers-26-60/14096/): And vnto Aaron was borne Nadab and Abihu, Eleazar and Ithamar. Numbers 26:60 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the Promised Land. The verse in question occurs within a census taken by Moses and Eleazar the priest to count... - [Numbers 26:59](https://biblicaltheology.org.uk/numbers-26/numbers-26-59/14095/): “And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.” Context:Numbers is the fourth book of the Bible and is part of the Torah, also known as the Pentateuch or the Books of... - [Numbers 26:58](https://biblicaltheology.org.uk/numbers-26/numbers-26-58/14094/): These are the families of the Leuites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites: and Kohath begate Amram. Numbers 26:58 (KJV) Context: The book of Numbers is the fourth book of the Bible and is named after... - [Numbers 26:57](https://biblicaltheology.org.uk/numbers-26/numbers-26-57/14093/): “And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.” In the book of Numbers, chapter 26 provides a detailed account of the second census taken by Moses and Eleazar, the... - [Numbers 26:56](https://biblicaltheology.org.uk/numbers-26/numbers-26-56/14092/): According to the lot shall the possession thereof be diuided betweene many and few. Numbers 26:56 (KJV) “According to the lot shall the possession thereof be divided between many and few.” This verse is part of the account of the second census conducted by Moses and Eleazar the high priest in the wilderness, as the... - [Numbers 26:55](https://biblicaltheology.org.uk/numbers-26/numbers-26-55/14091/): Notwithstanding the land shall bee diuided by lot: according to the names of the tribes of their fathers, they shall inherite. Numbers 26:55 (KJV) This verse belongs to the larger narrative in Numbers that records the second census of Israel as the people prepared to enter the Promised Land. The census served two purposes: to... - [Numbers 26:54](https://biblicaltheology.org.uk/numbers-26/numbers-26-54/14090/): To many thou shalt giue the more inheritance, and to few thou shalt giue the lesse inheritance: to euery one shall his inheritance be giuen, according to those that were numbred of him. Numbers 26:54 (KJV) Numbers 26:54 is part of the instructions given to Moses and the children of Israel regarding the division of... - [Numbers 26:53](https://biblicaltheology.org.uk/numbers-26/numbers-26-53/14089/): “To these the land shall be divided for an inheritance according to the number of names.” Numbers 26:53 is part of a larger context that deals with the second census of the Israelites, which took place in the wilderness of Moab, just before they entered the Promised Land. In this verse, Moses is instructed to... - [Numbers 26:52](https://biblicaltheology.org.uk/numbers-26/numbers-26-52/14088/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and is named after the census or numbering of the Israelites that took place at the beginning of the book. The Israelites had been delivered from slavery in Egypt and were journeying through the wilderness toward the... - [Numbers 26:51](https://biblicaltheology.org.uk/numbers-26/numbers-26-51/14087/): These were the numbred of the children of Israel, sixe hundred thousand, and a thousand, seuen hundred and thirtie. Numbers 26:51 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. Throughout the narrative we encounter censuses, laws, and stories... - [Numbers 26:50](https://biblicaltheology.org.uk/numbers-26/numbers-26-50/14086/): “These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.” Context:The book of Numbers is the fourth book in the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land.... - [Numbers 26:49](https://biblicaltheology.org.uk/numbers-26/numbers-26-49/14085/): “And of these were the families of the children of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.” Numbers 26 is a chapter in the book of Numbers, which primarily focuses on the second census of the Israelites in the wilderness. The purpose... - [Numbers 26:48](https://biblicaltheology.org.uk/numbers-26/numbers-26-48/14084/): “And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,” Context:The Book of Numbers is the fourth book of the Hebrew Bible or the Old Testament. It records the events that took place during the Israelites’ forty years of wandering in the wilderness after their deliverance from Egypt. The... - [Numbers 26:47](https://biblicaltheology.org.uk/numbers-26/numbers-26-47/14083/): “These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.” Context:The book of Numbers is the fourth book of the Bible and is named so because it contains two censuses, or numberings, of the Israelites. The first census took... - [Numbers 26:46](https://biblicaltheology.org.uk/numbers-26/numbers-26-46/14082/): And the name of the daughter of Asher, was Sarah. Numbers 26:46 (KJV) The book of Numbers is the fourth book of the Old Testament and is named so because it begins with a census, or a numbering, of the Israelites. This book primarily covers the period of Israel’s wandering in the wilderness after their... - [Numbers 26:45](https://biblicaltheology.org.uk/numbers-26/numbers-26-45/14081/): Of the sonnes of Beriah; of Heber the family of the Heberites: of Malchiel, the family of the Malchielites. Numbers 26:45 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It contains a variety of laws, instructions, and accounts of... - [Numbers 26:44](https://biblicaltheology.org.uk/numbers-26/numbers-26-44/14080/): Of the children of Asher after their families: Of Iimna the family of the Iimnites: Of Iesui the family of the Iesuites: Of Beriah the family of the Beriites. Numbers 26:44 (KJV) The book of Numbers, the fourth book of the Bible, primarily records the Israelites’ journey through the wilderness after their exodus from Egypt.... - [Numbers 26:43](https://biblicaltheology.org.uk/numbers-26/numbers-26-43/14079/): “And all the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.” Numbers 26:43 is part of a chapter that records the second census of the Israelites in the wilderness. The context of this verse is that the Israelites were nearing the end of... - [Numbers 26:42](https://biblicaltheology.org.uk/numbers-26/numbers-26-42/14078/): "These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. The verse you mentioned... - [Numbers 26:41](https://biblicaltheology.org.uk/numbers-26/numbers-26-41/14077/): “These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.” Historical Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It covers the Israelites’ journey from Mount Sinai to the... - [Numbers 26:40](https://biblicaltheology.org.uk/numbers-26/numbers-26-40/14076/): "And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites." Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular... - [Numbers 26:39](https://biblicaltheology.org.uk/numbers-26/numbers-26-39/14075/): “Of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 26, the Israelites are nearing the end of... - [Numbers 26:38](https://biblicaltheology.org.uk/numbers-26/numbers-26-38/14074/): The sonnes of Beniamin after their families: Of Bela the familie of the Belaites: Of Ashbel the familie of the Ashbelites: Of Ahiram the family of the Ahiramites: Numbers 26:38 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness after their liberation from Egypt. Chapter 26... - [Numbers 26:37](https://biblicaltheology.org.uk/numbers-26/numbers-26-37/14073/): These are the families of the sonnes of Ephraim, according to those that were numbred of them, thirtie and two thousand, and fiue hundred. These are the sonnes of Ioseph after their families. Numbers 26:37 (KJV) These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites; of Becher, the... - [Numbers 26:36](https://biblicaltheology.org.uk/numbers-26/numbers-26-36/14072/): And these are the sonnes of Shuthelah: Of Eran the familie of the Eranites. Numbers 26:36 (KJV) “These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.” The book of Numbers is... - [Numbers 26:35](https://biblicaltheology.org.uk/numbers-26/numbers-26-35/14071/): These are the sonnes of Ephraim, after their families: Of Shuthelah the familie of the Shuthalhites: Of Becher the familie of the Bachrites: Of Tahan the familie of the Tahanites. Numbers 26:35 (KJV) Numbers 26:35 provides us with a genealogical record of the sons of Ephraim, who was one of the two sons of Joseph.... - [Numbers 26:34](https://biblicaltheology.org.uk/numbers-26/numbers-26-34/14070/): “These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.” In the book of Numbers, chapter 26 records the second census of the Israelites taken in the wilderness, specifically after the incident of the rebellion of Korah (Numbers 16) and the subsequent punishment of the... - [Numbers 26:33](https://biblicaltheology.org.uk/numbers-26/numbers-26-33/14069/): “And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.” Context:The book of Numbers is the fourth book of the Bible and is a continuation of the Israelites’ journey in the wilderness. In this chapter, a census is... - [Numbers 26:32](https://biblicaltheology.org.uk/numbers-26/numbers-26-32/14068/): And of Shemida the familie of the Shemidaites: and of Hepher the familie of the Hepherites. Numbers 26:32 (KJV) The book of Numbers is primarily concerned with the period of Israel’s wilderness wanderings. It provides a detailed account of the various census numbers, tribal arrangements, and the division of land among the tribes of Israel.... - [Numbers 26:31](https://biblicaltheology.org.uk/numbers-26/numbers-26-31/14067/): And of Asriel the family of the Asrielites: and of Shechem the familie of the Shechemites. Numbers 26:31 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the Promised Land. It contains a detailed census, laws, regulations, and various historical accounts that shape the nation... - [Numbers 26:30](https://biblicaltheology.org.uk/numbers-26/numbers-26-30/14066/): These are the sonnes of Gilead: Of Ieezer the family of the Ieezerites: Of Helek the familie of the Helekites. Numbers 26:30 (KJV) The book of Numbers is the fourth book of the Bible, named for the censuses and numbering of the Israelites recorded throughout its pages. This verse belongs to a genealogical record taken... - [Numbers 26:29](https://biblicaltheology.org.uk/numbers-26/numbers-26-29/14065/): “The sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.” Context and Background:The book of Numbers is the fourth book of the Bible, which recounts the events of the Israelites’ journey from Egypt to the Promised Land. In chapter 26, a census... - [Numbers 26:28](https://biblicaltheology.org.uk/numbers-26/numbers-26-28/14064/): “The sons of Joseph after their families were Manasseh and Ephraim.” Context:The book of Numbers is the fourth book of the Bible and it continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In Numbers 26, Moses and Eleazar the priest were commanded by God to take a census of... - [Numbers 26:27](https://biblicaltheology.org.uk/numbers-26/numbers-26-27/14063/): These are the families of the Zebulunites, according to those that were numbred of them, threescore thousand and fiue hundred. Numbers 26:27 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ wilderness journey, the laws given to them, and the two censuses taken before entering the Promised Land. Numbers... - [Numbers 26:26](https://biblicaltheology.org.uk/numbers-26/numbers-26-26/14062/): Of the sonnes of Zebulun after their families, of Sered the familie of the Sardites: Of Elon the familie of the Elonites: of Iahleel the familie of the Iahleelites. Numbers 26:26 (KJV) The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey from Mount Sinai to... - [Numbers 26:25](https://biblicaltheology.org.uk/numbers-26/numbers-26-25/14061/): “These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.” Historical Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, Moses is instructed by... - [Numbers 26:24](https://biblicaltheology.org.uk/numbers-26/numbers-26-24/14060/): “And the sons of Ir; Shuthelah, and the sons of Shuthelah; Eran, and the sons of Eran; Jareehel.” Historical Context:Numbers is the fourth book of the Bible and it continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, a census is being conducted to count the number... - [Numbers 26:23](https://biblicaltheology.org.uk/numbers-26/numbers-26-23/14059/): Of the sonnes of Issachar after their families: Of Tola the familie of the Tolaites: of Pua the familie of the Punites. Numbers 26:23 (KJV) Historical Context: The book of Numbers is the fourth book of the Bible and continues the account of the Israelites’ journey from Egypt to the Promised Land. At this point... - [Numbers 26:22](https://biblicaltheology.org.uk/numbers-26/numbers-26-22/14058/): These are the families of Iudah according to those that were numbred of them, threescore and sixteene thousand and fiue hundred. Numbers 26:22 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of Israel’s journey from Egypt to the Promised Land. Chapter 26 records a new census taken to determine... - [Numbers 26:21](https://biblicaltheology.org.uk/numbers-26/numbers-26-21/14057/): And the sonnes of Pharez were: Of Hesron the familie of the Hesronites: Of Hamul the familie of the Hamulites. Numbers 26:21 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness. In chapter 26 a census is taken of the new generation that will inherit the... - [Numbers 26:20](https://biblicaltheology.org.uk/numbers-26/numbers-26-20/14056/): “And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.” Context and Background:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey through the wilderness after... - [Numbers 26:19](https://biblicaltheology.org.uk/numbers-26/numbers-26-19/14055/): The sonnes of Iudah, were Er and Onan: and Er and Onan died in the land of Canaan. Numbers 26:19 (KJV) Context: The Book of Numbers is the fourth book of the Old Testament and recounts the events of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. The verse you... - [Numbers 26:18](https://biblicaltheology.org.uk/numbers-26/numbers-26-18/14054/): “These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the journey of the Israelites through the wilderness after their exodus from Egypt. The verse in question,... - [Numbers 26:17](https://biblicaltheology.org.uk/numbers-26/numbers-26-17/14053/): Of Arod the familie of the Arodites: of Areli the familie of the Arelites. Numbers 26:17 (KJV) The book of Numbers is the fourth book of the Old Testament and primarily records the Israelites’ journey from Mount Sinai to the Promised Land. In the second census recorded in this chapter, the purpose was to determine... - [Numbers 26:16](https://biblicaltheology.org.uk/numbers-26/numbers-26-16/14052/): “These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.” In Numbers 26, Moses and Eleazar the priest conducted a census of the Israelites as they were preparing to enter the Promised Land. This verse specifically mentions the renowned individuals of the congregation, who were the... - [Numbers 26:15](https://biblicaltheology.org.uk/numbers-26/numbers-26-15/14051/): "The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites." Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It contains... - [Numbers 26:14](https://biblicaltheology.org.uk/numbers-26/numbers-26-14/14050/): These are the families of the Simeonites, twentie and two thousand, and two hundred. Numbers 26:14 (KJV) The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this verse the context is the census taken by Moses and Eleazar... - [Numbers 26:13](https://biblicaltheology.org.uk/numbers-26/numbers-26-13/14049/): Of Zerah, the familie of the Zarhites: Of Shaul, the familie of the Shaulites. Numbers 26:13 (KJV) The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. The verse you mentioned is part of a census taken by Moses and Eleazar,... - [Numbers 26:12](https://biblicaltheology.org.uk/numbers-26/numbers-26-12/14048/): “Now the sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan.” This verse is a part of a larger passage in the book of Numbers that records the second census taken by Moses of the Israelites while they were in the wilderness. The purpose of this census... - [Numbers 26:11](https://biblicaltheology.org.uk/numbers-26/numbers-26-11/14047/): “Notwithstanding the children of Korah died not.” Context:The book of Numbers is the fourth book of the Old Testament and it continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the Israelites are being counted in a census conducted by Moses and Eleazar the priest. The Children... - [Numbers 26:10](https://biblicaltheology.org.uk/numbers-26/numbers-26-10/14046/): And the earth opened her mouth, and swallowed them vp together with Korah when that companie died, what time the fire deuoured two hundred and fiftie men: and they became a signe. Numbers 26:10 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ wilderness journey from Egypt to the Promised... - [Numbers 26:9](https://biblicaltheology.org.uk/numbers-26/numbers-26-9/14045/): And the sonnes of Eliab, Nemuel, and Dathan, and Abiram: this is that Dathan & Abiram, which were famous in the Congregation, who stroue against Moses and against Aaron in the companie of Korah, when they stroue against the Lord: Numbers 26:9 (KJV) Numbers 26:9 records a brief census entry that lists the sons of... - [Numbers 26:8](https://biblicaltheology.org.uk/numbers-26/numbers-26-8/14044/): “The sons of Pallu; Eliab.” Context:The book of Numbers is the fourth book in the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 26, a census is taken of the Israelite community as they prepare to enter the land of Canaan. Genealogical Record:Numbers 26... - [Numbers 26:7](https://biblicaltheology.org.uk/numbers-26/numbers-26-7/14043/): "These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty." In this verse, we find a reference to the Reubenites:one of the twelve tribes of Israel. The context of this verse is a census that was conducted by Moses and Eleazar... - [Numbers 26:6](https://biblicaltheology.org.uk/numbers-26/numbers-26-6/14042/): Of Hesron the family of the Hesronites: of Carmi the family of the Carmites. Numbers 26:6 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In chapter 26 God commands Moses to take a census of the people who... - [Numbers 26:5](https://biblicaltheology.org.uk/numbers-26/numbers-26-5/14041/): "Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites" Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter,... - [Numbers 26:4](https://biblicaltheology.org.uk/numbers-26/numbers-26-4/14040/): “Take the sum of the people, from twenty years old and upward; as the Lord commanded Moses and the children of Israel, which went forth out of the land of Egypt.” Historical Context:The book of Numbers is the fourth book of the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the... - [Numbers 26:3](https://biblicaltheology.org.uk/numbers-26/numbers-26-3/14039/): “And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan near Jericho, saying,” Historical Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. At this point in the narrative, the Israelites... - [Numbers 26:2](https://biblicaltheology.org.uk/numbers-26/numbers-26-2/14038/): “Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel.” Context:The book of Numbers is the fourth book of the Bible and is part of the Torah, also known as the Pentateuch or... - [Numbers 26:1](https://biblicaltheology.org.uk/numbers-26/numbers-26-1/14037/): “And it came to pass after the plague, that the Lord spake unto Moses and unto Eleazar the son of Aaron the priest, saying,” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the journey of the Israelites through the wilderness after their liberation from Egypt. In Numbers 25,... - [Numbers 25:18](https://biblicaltheology.org.uk/numbers-25/numbers-25-18/14036/): For they vexe you with their wiles, wherewith they haue beguiled you, in the matter of Peor, and in the matter of Cozbi, the daughter of a Prince of Midian their sister, which was slaine in the day of the plague, for Peors sake. Numbers 25:18 (KJV) Numbers 25 describes a troubling incident that took... - [Numbers 25:17](https://biblicaltheology.org.uk/numbers-25/numbers-25-17/14035/): Uexe the Midianites, and smite them: Numbers 25:17 (KJV) The book of Numbers records the Israelites’ wilderness journey from Mount Sinai to the Promised Land. In Numbers 25 the people had settled in the plains of Moab, where the Moabite king Balak, fearing the Israelites’ numbers, had first tried to curse them through the prophet... - [Numbers 25:16](https://biblicaltheology.org.uk/numbers-25/numbers-25-16/14034/): “And the LORD spake unto Moses, saying,” Context:Numbers 25 records a significant event in the Israelites’ journey through the wilderness. The people of Israel had camped in a place called Shittim, and while they were there, they began to engage in sexual immorality and idolatry with the Moabite women. This behaviour led to God’s anger... - [Numbers 25:15](https://biblicaltheology.org.uk/numbers-25/numbers-25-15/14033/): “And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.” Context:Numbers 25 describes a dark period in the history of Israel during their wilderness journey. The Israelites had been seduced by the Moabite and Midianite women... - [Numbers 25:14](https://biblicaltheology.org.uk/numbers-25/numbers-25-14/14032/): “Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.” Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness after their exodus from Egypt. In this... - [Numbers 25:13](https://biblicaltheology.org.uk/numbers-25/numbers-25-13/14031/): “And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God and made an atonement for the children of Israel.” Context:Numbers 25:13 comes from a passage that recounts the incident of Israel’s apostasy and the actions taken by Phinehas, the grandson of... - [Numbers 25:12](https://biblicaltheology.org.uk/numbers-25/numbers-25-12/14030/): Wherefore say, Behold, I giue vnto him my Couenant of peace. Numbers 25:12 (KJV) Numbers 25 records the Israelites’ sin and God’s response. The people had been seduced by Moabite (or Midianite) women and had engaged in sexual immorality and idolatry, turning away from God’s commandments. As a result God’s anger was kindled and a... - [Numbers 25:11](https://biblicaltheology.org.uk/numbers-25/numbers-25-11/14029/): “Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.” Context:The book of Numbers recounts the events that occurred during the Israelites’ journey from... - [Numbers 25:10](https://biblicaltheology.org.uk/numbers-25/numbers-25-10/14028/): “And the Lord spake unto Moses, saying,” This verse serves as the introductory phrase for the following verses in Numbers 25:11-18. To fully grasp the significance of Numbers 25:10, it’s important to understand the context in which it occurs. The book of Numbers recounts the Israelites’ journey through the wilderness after their exodus from Egypt.... - [Numbers 25:9](https://biblicaltheology.org.uk/numbers-25/numbers-25-9/14027/): “And those that died in the plague were twenty and four thousand.” Context:The book of Numbers is the fourth book of the Old Testament and it continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, the Israelites were camped in the plains of Moab, near the end... - [Numbers 25:8](https://biblicaltheology.org.uk/numbers-25/numbers-25-8/14026/): “And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So, the plague was stayed from the children of Israel.” This verse is part of a larger narrative found in Numbers 25, which recounts a significant event in... - [Numbers 25:7](https://biblicaltheology.org.uk/numbers-25/numbers-25-7/14025/): “And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand” Context:The book of Numbers is the fourth book of the Bible and it documents the events that took place during the Israelites’ journey from Mount Sinai... - [Numbers 25:6](https://biblicaltheology.org.uk/numbers-25/numbers-25-6/14024/): And behold, one of the children of Israel came and brought vnto his brethren a Midianitish woman, in the sight of Moses, and in the sight of all the Congregation of the children of Israel, who were weeping before the doore of the Tabernacle of the Congregation. Numbers 25:6 (KJV) Numbers 25 describes a tragic... - [Numbers 25:5](https://biblicaltheology.org.uk/numbers-25/numbers-25-5/14023/): And Moses said vnto the Iudges of Israel, Slay ye euery one his men, that were ioyned vnto Baal-Peor. Numbers 25:5 (KJV) The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey through the wilderness after their deliverance from Egypt. In this passage the people... - [Numbers 25:4](https://biblicaltheology.org.uk/numbers-25/numbers-25-4/14022/): And the Lord said vnto Moses, Take all the heads of the people, and hang them vp before the Lord against the Sunne, that the fierce anger of the Lord may be turned away from Israel. Numbers 25:4 (KJV) Context: The book of Numbers recounts the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 25:3](https://biblicaltheology.org.uk/numbers-25/numbers-25-3/14021/): “And Israel joined himself unto Baal-peor: and the anger of the Lord was kindled against Israel.” Context:Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. The book of Numbers recounts the events that took place during the Israelites’ journey from Mount Sinai to the edge... - [Numbers 25:2](https://biblicaltheology.org.uk/numbers-25/numbers-25-2/14020/): “And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.” Numbers 25:2 is part of the account of the Israelites’ journey in the wilderness after their liberation from slavery in Egypt. At this point, the Israelites were camped in the plains of Moab,... - [Numbers 25:1](https://biblicaltheology.org.uk/numbers-25/numbers-25-1/14019/): "And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab." This verse is part of the narrative in the book of Numbers that describes the events that occurred during the time when the Israelites were wandering in the wilderness after their exodus from Egypt. It sheds light on... - [Numbers 24:25](https://biblicaltheology.org.uk/numbers-24/numbers-24-25/14018/): “And Balaam rose up, and went and returned to his place: and Balak also went his way.” This verse is part of the narrative in the Book of Numbers that recounts the interactions between the prophet Balaam and King Balak of Moab. Balak had sought Balaam’s assistance in cursing the Israelites because he saw them... - [Numbers 24:24](https://biblicaltheology.org.uk/numbers-24/numbers-24-24/14017/): And shippes shall come from the coast of Chittim, and shal afflict Asshur, and shall afflict Eber, and hee also shall perish for euer. Numbers 24:24 (KJV) Numbers 24:24 is part of a prophetic message given by the prophet Balaam. Balaam was hired by Balak, the king of Moab, to curse the Israelites, but God... - [Numbers 24:23](https://biblicaltheology.org.uk/numbers-24/numbers-24-23/14016/): “And he took up his parable, and said, Alas, who shall live when God doeth this!” Context:The book of Numbers records the journey of the Israelites from Mount Sinai to the Promised Land. In Numbers 24, the prophet Balaam, who was summoned by Balak, the king of Moab, speaks a series of oracles or prophecies... - [Numbers 24:22](https://biblicaltheology.org.uk/numbers-24/numbers-24-22/14015/): Neuerthelesse, the Kenite shall be wasted, vntil Asshur shal carie thee away captiue. Numbers 24:22 (KJV) Numbers 24:22 is part of a prophetic oracle delivered by the pagan prophet Balaam while the Israelites were encamped in the plains of Moab, preparing to enter the Promised Land. Balak, king of Moab, feared the approaching nation and... - [Numbers 24:21](https://biblicaltheology.org.uk/numbers-24/numbers-24-21/14014/): "And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock." To better understand this verse, it is important to provide some context:Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey through the wilderness after... - [Numbers 24:20](https://biblicaltheology.org.uk/numbers-24/numbers-24-20/14013/): And when he looked on Amalek, he tooke vp his parable, and sayd, Amalek was the first of the nations, but his latter end shall bee, that hee perish for euer. Numbers 24:20 (KJV) Numbers 24 records the blessings and prophecies of the prophet Balaam. The king of Moab, Balak, had hired Balaam to curse... - [2 Kings 15:31](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-31/19631/): And the rest of the actes of Pekah, and all that he did, behold, they are written in the booke of the Chronicles of the kings of Israel. 2 Kings 15:31 (KJV) And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the... - [2 Kings 15:27](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-27/19627/): In the two and fiftieth yeere of Azariah king of Iudah, Pekah the sonne of Remaliah began to reigne ouer Israel in Samaria, and reigned twentie yeeres. 2 Kings 15:27 (KJV) This verse belongs to the historical record of the kings of Israel and Judah during a time of political instability and widespread disobedience to... - [2 Kings 15:25](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-25/19625/): But Pekah the sonne of Remaliah, a captaine of his, conspired against him, and smote him in Samaria, in the palace of the kings house, with Argob, and Arieh, and with him fiftie men of the Gileadites: and hee killed him, and reigned in his roume. 2 Kings 15:25 (KJV) This verse belongs to the... - [2 Kings 15:22](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-22/19622/): And Menahem slept with his fathers, and Pekahiah his sonne reigned in his stead. 2 Kings 15:22 (KJV) Context: 2 Kings 15 provides a historical account of the kings of Israel and Judah during a period of political instability and idolatry. In this particular verse, Menahem, who had been the king of Israel, passes away,... - [2 Kings 15:17](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-17/19617/): In the nine and thirtieth yeere of Azariah king of Iudah, began Menahem the sonne of Gadi to reigne ouer Israel, and reigned tenne yeres in Samaria. 2 Kings 15:17 (KJV) At this stage in Israel’s history the nation was divided into two separate kingdoms. The northern kingdom, Israel, had its capital at Samaria, while... - [2 Kings 15:16](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-16/19616/): Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therfore he smote it, and all the women therein that were with child, he ript vp. 2 Kings 15:16 (KJV) Context: To understand the significance of this verse we must consider its historical and... - [2 Kings 15:12](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-12/19612/): This was the word of the Lord which he spake vnto Iehu, saying, Thy sonnes shall sit on the throne of Israel, vnto the fourth generation. And so it came to passe. 2 Kings 15:12 (KJV) This was the word of the LORD which he spake unto Jehu, saying, Thy sons shall sit on the... - [2 Kings 15:9](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-9/19609/): And hee did that which was euil in the sight of the Lord, as his fathers had done: he departed not from the sinnes of Ieroboam the sonne of Nebat, who made Israel to sinne. 2 Kings 15:9 (KJV) Historical Context: 2 Kings 15:9 is part of the historical account of the kings of Israel... - [2 Kings 17:7](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-7/19665/): For so it was, that the children of Israel had sinned against the Lord their God, which had brought them vp out of the land of Egypt, from vnder the hand of Pharaoh king of Egypt, and had feared other gods, 2 Kings 17:7 (KJV) For so it was, that the children of Israel had... - [2 Kings 17:6](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-6/19664/): In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor by the riuer of Gozan, and in the cities of the Medes. 2 Kings 17:6 (KJV) Context: The verse is situated in the historical account of the downfall of... - [2 Kings 17:5](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-5/19663/): Then the king of Assyria came vp thorowout all the land, and went vp to Samaria, and besieged it three yeres. 2 Kings 17:5 (KJV) Context: The verse is part of the historical account of the downfall of the northern kingdom of Israel and its capital, Samaria. The Assyrian king Shalmaneser V initiated a three‑year... - [2 Kings 17:4](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-4/19662/): An the king of Assyria found conspiracie in Hoshea: for hee had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done yeere by yeere: therefore the king of Assyria shut him vp, and bound him in prison. 2 Kings 17:4 (KJV) This verse is... - [2 Kings 16:18](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-18/19656/): And the couert for the Sabbath that they had built in the house, and the kings entry without, turned hee from the house of the Lord, for the king of Assyria. 2 Kings 16:18 (KJV) This verse belongs to the narrative concerning King Ahaz of Judah, who reigned in the eighth century BC. Ahaz is... - [2 Kings 16:14](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-14/19652/): And hee brought also the brasen altar which was before the Lord, from the forefront of the house, from betweene the altar and the house of the Lord, and put it on the North side of the altar. 2 Kings 16:14 (KJV) The passage records a specific action of King Ahaz during his reign over... - [2 Kings 16:13](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-13/19651/): And he burnt his burnt offering, and his meate offering, and powred his drinke offering, and sprinkled the blood of his peace offerings vpon the altar. 2 Kings 16:13 (KJV) ‘And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of the peace offerings, upon the... - [2 Kings 16:11](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-11/19649/): And Uriiah the Priest built an altar: according to all that king Ahaz had sent from Damascus, so Uriiah the Priest made it, against king Ahaz came from Damascus. 2 Kings 16:11 (KJV) 2 Kings 16 records a segment of the historical narrative of the kings of Judah and Israel, focusing on the reign of... - [2 Kings 16:10](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-10/19648/): And King Ahaz went to Damascus, to meete Tiglath Pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Uriiah the Priest the fashion of the altar, and the paterne of it, according to all the workemanship thereof. 2 Kings 16:10 (KJV) In this passage we see King... - [2 Kings 16:9](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-9/19647/): And the king of Assyria hearkened vnto him: for the king of Assyria went vp against Damascus, and tooke it, and caried the people of it captiue to Kir, and slew Rezin. 2 Kings 16:9 (KJV) This verse is part of the historical account of King Ahaz of Judah, a wicked ruler who reigned for... - [2 Kings 16:6](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-6/19644/): At that time Rezin king of Syria, recouered Elath to Syria, & draue the Iewes from Elath: and the Syrians came to Elath, and dwelt there vnto this day. 2 Kings 16:6 (KJV) This verse is found in the book of 2 Kings, one of the historical books of the Old Testament that records the... - [2 Kings 16:5](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-5/19643/): Then Rezin king of Syria, and Pekah sonne of Remaliah king of Israel, came vp to Ierusalem to warre: and they besieged Ahaz, but could not ouercome him. 2 Kings 16:5 (KJV) The verse is situated within the historical account of the reign of King Ahaz of Judah. Ahaz was the son of King Jotham... - [2 Kings 16:4](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-4/19642/): And hee sacrificed and burnt incense in the high places, and on the hils, and vnder euery greene tree. 2 Kings 16:4 (KJV) The verse records the idolatrous practices of Ahaz, king of Judah, who reigned in Jerusalem for sixteen years. During his reign the northern kingdom of Israel faced the growing threat of the... - [2 Kings 18:2](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-2/19701/): Twentie and fiue yeeres old was he when hee began to reigne, and hee reigned twentie and nine yeeres in Ierusalem: His mothers name also was Abi, the daughter of Zachariah. 2 Kings 18:2 (KJV) This verse refers to King Hezekiah, one of the righteous kings of Judah. Let’s explore some key aspects and lessons... - [2 Kings 17:41](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-41/19699/): So these nations feared the Lord, and serued their grauen images, both their children, and their childrens children: as did their fathers, so doe they vnto this day. 2 Kings 17:41 (KJV) Historical Background: 2 Kings 17:41 takes place after the Assyrians conquered the northern kingdom of Israel. They deported the Israelites and brought in... - [2 Kings 17:40](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-40/19698/): Howbeit, they did not hearken, but they did after their former maner. 2 Kings 17:40 (KJV) This verse belongs to the historical account of the Northern Kingdom of Israel and its fall to the Assyrian Empire. It records the Israelites’ continued disobedience despite God’s warnings and their persistence in following their former sinful ways. Historical... - [2 Kings 17:39](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-39/19697/): But the Lord your God yee shall feare, and he shall deliuer you out of the hand of all your enemies. 2 Kings 17:39 (KJV) In 2 Kings 17 we read about the downfall of the northern kingdom of Israel because of persistent disobedience to God’s commandments. The Israelites turned away from worship of the... - [2 Kings 17:37](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-37/19695/): And the Statutes, and the Ordinances, and the Law, and the Commandement which he wrote for you, ye shall obserue to doe for euermore, and ye shall not feare other gods: 2 Kings 17:37 (KJV) Context: This verse is part of the historical account of the northern kingdom of Israel’s exile. The people of Israel... - [2 Kings 17:36](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-36/19694/): But the Lord, who brought you vp out of the land of Egypt, with great power, and a stretched out arme, him shall ye feare, and him shall ye worship, and to him shall ye doe sacrifice. 2 Kings 17:36 (KJV) This verse is part of a historical account found in the book of 2... - [2 Kings 17:33](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-33/19691/): They feared the Lord, and serued their owne gods, after the maner of the nations whom they caried away from thence. 2 Kings 17:33 (KJV) Historical Context: – 2 Kings 17:33 is part of the narrative about the fall of the northern kingdom of Israel. After the death of King Solomon, the united kingdom of... - [2 Kings 17:32](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-32/19690/): So they feared the Lord, and made vnto themselues of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places. 2 Kings 17:32 (KJV) This verse is part of the larger passage that records the actions of the peoples whom the Assyrians settled in Samaria... - [2 Kings 17:29](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-29/19687/): Howbeit, euery nation made gods of their owne, and put them in the houses of the high places which the Samaritanes had made, euery nation in their cities wherein they dwelt: 2 Kings 17:29 (KJV) In order to understand the context of this verse, it is helpful to look at the broader passage in which... - [2 Kings 17:28](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-28/19686/): Then one of the priests whom they had caried away from Samaria, came and dwelt in Bethel, and taught them howe they should feare the Lord. 2 Kings 17:28 (KJV) The backdrop of 2 Kings 17 is the collapse of the northern kingdom of Israel and the ensuing Assyrian exile. The Israelites had abandoned the... - [2 Kings 17:23](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-23/19681/): Untill the Lord remoued Israel out of his sight, as hee had said by all his seruants the Prophets: so was Israel caried away out of their owne land to Assyria, vnto this day. 2 Kings 17:23 (KJV) 2 Kings 17 recounts the downfall of the northern kingdom of Israel, which was conquered by the... - [2 Kings 17:21](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-21/19679/): For he rent Israel from the house of Dauid, and they made Ieroboam the sonne of Nebat king, and Ieroboam draue Israel from following the Lord, and made them sinne a great sinne. 2 Kings 17:21 (KJV) Historical Background: The verse is situated in the context of the divided kingdom of Israel. After the reign... - [2 Kings 17:19](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-19/19677/): Also Iudah kept not the Commandements of the Lord their God, but walked in the Statutes of Israel which they made. 2 Kings 17:19 (KJV) The books of 1 and 2 Kings give a historical account of the monarchs of Israel and Judah, describing the political and religious developments that led to the eventual downfall... - [2 Kings 17:18](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-18/19676/): Therefore the Lord was very angry with Israel, and remoued them out of his sight, there was none left, but the tribe of Iudah onely. 2 Kings 17:18 (KJV) Context: To fully understand the significance of 2 Kings 17:18, it’s important to consider the historical and biblical context. This verse comes from the account of... - [2 Kings 18:24](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-24/19723/): How then wilt thou turne away the face of one captaine of the least of my masters seruants, and put thy trust on Egypt for charets and for horsemen? 2 Kings 18:24 (KJV) This verse belongs to the larger narrative of King Hezekiah’s reign in Judah. Hezekiah was a faithful king who sought to honor... - [2 Kings 18:23](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-23/19722/): Now therefore, I pray thee, giue pledges to my lord the king of Assyria, and I will deliuer thee two thousand horses, if thou be able on thy part to set riders vpon them. 2 Kings 18:23 (KJV) The verse belongs to the historical narrative of King Hezekiah’s reign in Judah and his encounter with... - [2 Kings 18:22](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-22/19721/): But if ye say vnto me, We trust in the Lord our God: is not that hee whose high places, and whose altars Hezekiah hath taken away, and hath said to Iudah and Ierusalem, Ye shall worship before this altar in Ierusalem? 2 Kings 18:22 (KJV) During Hezekiah’s reign, the Assyrian Empire was expanding and... - [2 Kings 18:21](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-21/19720/): Now behold, thou trustest vpon the staffe of this bruised reed, euen vpon Egypt, on which if a man leane, it will goe into his hand, and pierce it: so is Pharaoh king of Egypt vnto all that trust on him. 2 Kings 18:21 (KJV) The book of 2 Kings records the history of the... - [2 Kings 18:19](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-19/19718/): And Rabshakeh said vnto them, Speake yee now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? 2 Kings 18:19 (KJV) The verse belongs to a larger narrative describing the reign of King Hezekiah of Judah during a time when the Assyrian Empire, under King Sennacherib,... - [2 Kings 18:18](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-18/19717/): And when they had called to the king there came out to them Eliakim the sonne of Helkiah, which was ouer the houshold, and Shebna the Scribe, and Ioah the sonne of Asaph the Recorder. 2 Kings 18:18 (KJV) 2 Kings 18:18 sits within the larger narrative of the Assyrian king Sennacherib’s invasion of Judah... - [2 Kings 18:15](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-15/19714/): And Hezekiah gaue him all the siluer that was found in the house of the Lord, and in the treasures of the kings house. 2 Kings 18:15 (KJV) Context: 2 Kings 18:15 is part of the historical account of King Hezekiah of Judah during the divided‑kingdom period of Israel’s history. Hezekiah was a righteous king... - [2 Kings 18:14](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-14/19713/): And Hezekiah king of Iudah sent to the king of Assyria to Lachish, saying, I haue offended, returne from me: that which thou puttest on me, wil I beare. And the king of Assyria appointed vnto Hezekiah king of Iudah, three hundred talents of siluer, and thirtie talents of gold. 2 Kings 18:14 (KJV) Historical... - [2 Kings 18:13](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-13/19712/): Now in the fourteenth yeere of king Hezekiah, did Sennacherib king of Assyria come vp against all the fenced cities of Iudah, and tooke them. 2 Kings 18:13 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah. In this verse we see the Assyrian king Sennacherib... - [2 Kings 18:12](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-12/19711/): Because they obeyed not the voice of the Lord their God, but transgressed his Couenant, and all that Moses the seruant of the Lord commanded, and would not heare them, nor doe them. 2 Kings 18:12 (KJV) them, nor do them. 2 Kings 18:12 (KJV) The passage is set within the historical account of King... - [2 Kings 18:11](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-11/19710/): And the king of Assyria did carie away Israel vnto Assyria, and put them in Halah and in Habor by the riuer of Gozan, & in the cities of the Medes: 2 Kings 18:11 (KJV) This verse belongs to the historical account of the fall of the northern kingdom of Israel and is also mentioned... - [2 Kings 18:10](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-10/19709/): And at the end of three yeeres they tooke it: euen in the sixt yeere of Hezekiah (that is the ninth yeere of Hoshea king of Israel) Samaria was taken. 2 Kings 18:10 (KJV) This verse is part of the historical account of the reign of Hezekiah, the king of Judah, describing the capture of... - [2 Kings 18:9](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-9/19708/): And it came to passe in the fourth yeere of king Hezekiah, (which was the seuenth yeere of Hoshea, sonne of Elah king of Israel) that Shalmaneser king of Assyria came vp against Samaria, and besieged it. 2 Kings 18:9 (KJV) This verse provides historical context about the Assyrian invasion of Samaria, the capital of... - [2 Kings 18:7](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-7/19706/): And the Lord was with him, and hee prospered whithersoeuer hee went forth: and he rebelled against the king of Assyria, and serued him not. 2 Kings 18:7 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah. In this verse we read about Hezekiah, the king... - [2 Kings 18:3](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-3/19702/): And he did that which was right in the sight of the Lord, according to all that Dauid his father did. 2 Kings 18:3 (KJV) 2 Kings 18:3 belongs to the historical record of the kings of Judah and introduces the reign of King Hezekiah. He succeeded his father Ahaz, whose rule had led the... - [2 Kings 19:17](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-17/19753/): Of a trueth, Lord, the kings of Assyria haue destroyed the nations and their lands, 2 Kings 19:17 (KJV) The verse is situated within the larger narrative of King Hezekiah’s reign in Judah and his confrontation with the Assyrian king Sennacherib. 2 Kings 18 introduces Hezekiah as a righteous king who removed idols, restored the... - [2 Kings 19:12](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-12/19748/): Haue the gods of the nations deliuered them which my fathers haue destroyed? As Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar? 2 Kings 19:12 (KJV) 2 Kings 19:12 is part of a larger narrative describing events during King Hezekiah’s reign in Judah. At this time, Sennacherib, king of... - [2 Kings 19:11](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-11/19747/): Behold, thou hast heard what the kings of Assyria haue done to all lands, by destroying them vtterly: and shalt thou be deliuered? 2 Kings 19:11 (KJV) This verse belongs to the larger narrative of King Hezekiah’s reign when Sennacherib, king of Assyria, sent messengers to intimidate Jerusalem. The Assyrian commander taunts the people of... - [2 Kings 19:10](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-10/19746/): Thus shall ye speake to Hezekiah king of Iudah, saying, Let not thy God in whome thou trustest, deceiue thee, saying, Ierusalem shall not be deliuered into the hande of the king of Assyria. 2 Kings 19:10 (KJV) Historical Context: During Hezekiah’s reign, the northern kingdom of Israel had already fallen to the Assyrians, and... - [2 Kings 19:9](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-9/19745/): And when he heard say of Tirhakah king of Ethiopia, Behold, hee is come out to fight against thee: hee sent messengers againe vnto Hezekiah, saying, 2 Kings 19:9 (KJV) The verse is situated within the narrative of King Hezekiah’s response to the looming threat of the Assyrian king, Sennacherib. The Assyrians had already invaded... - [2 Kings 19:8](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-8/19744/): So Rabshakeh returned, and found the king of Assyria warring against Libnah: for hee had heard that he was departed from Lachish. 2 Kings 19:8 (KJV) This verse is part of the account of the Assyrian invasion of Judah during the reign of King Hezekiah. It provides historical context for understanding the events that took... - [2 Kings 19:6](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-6/19742/): And Isaiah said vnto them, Thus shal ye say to your master, Thus saith the Lord, Be not afraid of the wordes which thou hast heard, with which the seruants of the king of Assyria haue blasphemed me. 2 Kings 19:6 (KJV) This verse belongs to the larger narrative of King Hezekiah’s reign in Judah.... - [2 Kings 19:3](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-3/19739/): And they sayd vnto him, Thus sayth Hezekiah, This day is a day of trouble, and of rebuke, and blasphemie: for the children are come to the birth, and there is not strength to bring foorth. 2 Kings 19:3 (KJV) The verse you provided is part of the larger narrative of King Hezekiah of Judah... - [2 Kings 18:36](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-36/19735/): But the people helde their peace, and answered him not a word: for the kings commaundement was, saying, Answere him not. 2 Kings 18:36 (KJV) The historical setting of this verse is the reign of King Hezekiah of Judah in the eighth century BC. The Assyrian king Sennacherib had already subjugated many neighboring nations, and... - [2 Kings 18:35](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-35/19734/): Who are they among all the gods of the countreys, that haue deliuered their countrey out of mine hand, that the Lord should deliuer Ierusalem out of mine hand? 2 Kings 18:35 (KJV) This verse belongs to the historical account of the Assyrian invasion of Judah during King Hezekiah’s reign. The Assyrian king Sennacherib sent... - [2 Kings 18:31](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-31/19730/): Hearken not to Hezekiah: for thus sayth the king of Assyria, Make an agreement with me by a present, and come out to me, and then eate yee euery man of his owne vine, and euery one of his figge tree, and drinke yee euery one the waters of his cisterne: 2 Kings 18:31 (KJV)... - [2 Kings 18:30](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-30/19729/): Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliuer vs, and this city shall not bee deliuered into the hand of the king of Assyria. 2 Kings 18:30 (KJV) Hezekiah was the king of Judah, and during his reign the kingdom faced a significant threat from the Assyrian empire.... - [2 Kings 18:28](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-28/19727/): Then Rabshakeh stood and cried with a loude voice in the Iewes language, and spake, saying, Heare the word of the great king, the king of Assyria. 2 Kings 18:28 (KJV) The book of 2 Kings records the history of Israel and Judah, focusing on the reigns of their kings and the prophets who interacted... - [2 Kings 18:27](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-27/19726/): But Rabshakeh sayd vnto them, Hath my master sent me to thy master, and to thee, to speake these wordes? hath he not sent me to the men which sit on the wall, that they may eate their owne doung, and drinke their owne pisse with you? 2 Kings 18:27 (KJV) hath he not sent... - [2 Kings 20:18](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-18/19791/): And of thy sonnes that shall issue from thee, which thou shalt beget, shall they take away, and they shall bee Eunuches in the palace of the king of Babylon. 2 Kings 20:18 (KJV) This verse is part of the account of King Hezekiah’s interaction with the prophet Isaiah after Hezekiah recovered from a life‑threatening... - [2 Kings 20:12](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-12/19785/): At that time Berodach-Baladan the sonne of Baladan King of Babylon, sent letters and a present vnto Hezekiah: for he had heard that Hezekiah had beene sicke. 2 Kings 20:12 (KJV) The verse is set during the reign of King Hezekiah in Judah. Hezekiah was known for his reforms and dedication to the worship of... - [2 Kings 20:11](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-11/19784/): And Isaiah the Prophet cryed vnto the Lord, and he brought the shadow tenne degrees backeward, by which it had gone downe in the diall of Ahaz. 2 Kings 20:11 (KJV) The verse records that Isaiah cried unto the LORD, and God moved the shadow ten degrees backward on the sundial of Ahaz. This miraculous... - [2 Kings 20:9](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-9/19782/): And Isaiah said, This signe shalt thou haue of the Lord, that the Lord will doe the thing that hee hath spoken: shall the shadow goe forward ten degrees, or goe backe tenne degrees? 2 Kings 20:9 (KJV) “And it shall be, when you have made an end of your prayer, that the LORD will... - [2 Kings 20:7](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-7/19780/): And Isaiah said, Take a lumpe of figs. And they tooke and layd it on the boile, and he recouered. 2 Kings 20:7 (KJV) Context: In 2 Kings 20 King Hezekiah falls gravely ill. The prophet Isaiah first tells him that death is imminent, but after Hezekiah’s heartfelt prayer and tears God sends Isaiah back... - [2 Kings 20:5](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-5/19778/): Turne againe, and tell Hezekiah the captaine of my people, Thus saith the Lord, the God of Dauid thy father, I haue heard thy prayer, I haue seene thy teares: behold, I will heale thee; on the third day thou shalt goe vp vnto the house of the Lord. 2 Kings 20:5 (KJV) Historical Context:... - [2 Kings 20:4](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-4/19777/): And it came to passe afore Isaiah was gone out into the middle court, that the word of the Lord came to him, saying: 2 Kings 20:4 (KJV) “Go back and tell Hezekiah, captain of my people, ‘This is what the Lord, the God of your ancestor David, says: I have heard your prayer and... - [2 Kings 20:3](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-3/19776/): I beseech thee, O Lord, remember now how I haue walked before thee in trueth, and with a perfect heart, and haue done that which is good in thy sight: and Hezekiah wept sore. 2 Kings 20:3 (KJV) In this passage King Hezekiah of Judah falls critically ill. The prophet Isaiah comes to inform him... - [2 Kings 20:2](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-2/19775/): Then hee turned his face to the wall, and prayed vnto the Lord, saying; 2 Kings 20:2 (KJV) This verse occurs in the narrative of King Hezekiah’s severe illness and his earnest prayer for healing. Hezekiah, a righteous king of Judah who sought the Lord and instituted religious reforms, receives a dire prophetic warning from... - [2 Kings 19:36](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-36/19772/): So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineueh. 2 Kings 19:36 (KJV) Context: This verse is part of the account of the Assyrian invasion of Judah during the reign of King Hezekiah. Sennacherib, the king of Assyria, had sent his generals to Jerusalem with a large army to intimidate... - [2 Kings 19:31](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-31/19767/): For out of Ierusalem shall goe forth a remnant, and they that escape out of mount Zion: the zeale of the Lord of hostes shall doe this. 2 Kings 19:31 (KJV) This verse is part of a historical account recorded in the book of 2 Kings, specifically in chapter 19. This verse is part of... - [2 Kings 19:27](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-27/19763/): But I know thy abode, and thy going out, and thy coming in, and thy rage against me. 2 Kings 19:27 (KJV) Context: The verse is part of a historical account of King Hezekiah’s reign and the Assyrian threat to Jerusalem. The Assyrian king, Sennacherib, had sent a threatening letter to King Hezekiah, mocking the... - [2 Kings 19:26](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-26/19762/): Therefore their Inhabitants were of small power, they were dismayed and confounded, they were as the grasse of the field, and as the greene herbe, as the grasse on the house tops, and as corne blasted before it be growen vp. 2 Kings 19:26 (KJV) This verse belongs to the larger narrative in which King... - [2 Kings 19:25](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-25/19761/): Hast thou not heard long agoe, how I haue done it, and of ancient times that I haue formed it? now haue I brought it to passe, that thou shouldest be to lay waste fenced cities into ruinous heapes. 2 Kings 19:25 (KJV) how I have done it, and of ancient times that I have... - [2 Kings 19:20](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-20/19756/): Then Isaiah the sonne of Amoz sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to mee against Sennacherib king of Assyria, I haue heard. 2 Kings 19:20 (KJV) Historical Context: 2 Kings 19:20 is part of a larger narrative that takes place during the reign of King... - [2 Kings 19:18](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-18/19754/): And haue cast their gods into the fire: for they were no gods, but the work of mens hands, wood and stone: therfore they haue destroyed them. 2 Kings 19:18 (KJV) Although the quoted passage does not appear verbatim in the KJV text of 2 Kings 19:18 and seems to be a paraphrase, the surrounding... - [2 Kings 21:22](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-22/19816/): And he forsooke the Lord God of his fathers, and walked not in the way of the Lord. 2 Kings 21:22 (KJV) The verse is part of the historical account of Manasseh, the son of Hezekiah, who became king of Judah at the age of twelve. He reigned for fifty‑55 years, and his reign is... - [2 Kings 21:21](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-21/19815/): And he walked in all the wayes that his father walked in, and serued the idoles that his father serued, and worshipped them: 2 Kings 21:21 (KJV) 2 Kings 21 provides an account of the reign of King Manasseh, who ruled over Judah. Manasseh was the son of Hezekiah, who was known for his faithfulness... - [2 Kings 21:19](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-19/19813/): Amon was twentie and two yeres old when he began to reigne, and he reigned two yeeres in Ierusalem: and his mothers name was Meshullemeth, the daughter of Haruz of Iotbah. 2 Kings 21:19 (KJV) Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And... - [2 Kings 21:15](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-15/19809/): Because they haue done that which was euill in my sight, and haue prouoked me to anger since the day their fathers came forth out of Egypt, euen vnto this day. 2 Kings 21:15 (KJV) Because they have done that which was evil in my sight, and have provoked me to anger, since the day... - [2 Kings 21:13](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-13/19807/): And I will stretch ouer Ierusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Ierusalem as a man wipeth a dish, wiping it and turning it vpside downe. 2 Kings 21:13 (KJV) Context: This verse is part of a prophecy recorded in 2 Kings 21:13, where God,... - [2 Kings 21:12](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-12/19806/): Therefore thus saith the Lord God of Israel, Behold, I am bringing such euill vpon Ierusalem and Iudah, that whosoeuer heareth of it, both his eares shall tingle. 2 Kings 21:12 (KJV) am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle. 2 Kings 21:12 (KJV) The... - [2 Kings 21:10](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-10/19804/): And the Lord spake by his seruants the Prophets, saying, 2 Kings 21:10 (KJV) Context: Before diving into the specific verse, it’s important to understand the context of the passage. 2 Kings 21 describes the reign of King Manasseh in Judah. Manasseh was one of the most wicked kings who led the nation of Judah... - [2 Kings 21:8](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-8/19802/): Neither will I make the feete of Israel mooue any more out of the land, which I gaue their fathers: onely if they will obserue to doe according to all that I haue commanded them, and according to all the Law, that my seruant Moses commanded them. 2 Kings 21:8 (KJV) Historical Context: 2 Kings... - [2 Kings 21:7](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-7/19801/): And he set a grauen image of the groue that he had made, in the house, of which the Lord said to Dauid, and to Solomon his sonne, In this house and in Ierusalem, which I haue chosen out of all tribes of Israel, wil I put my Name for euer: 2 Kings 21:7 (KJV)... - [2 Kings 21:4](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-4/19798/): And he built altars in the house of the Lord, of which the Lord sayd, In Ierusalem will I put my Name. 2 Kings 21:4 (KJV) Historical Context: To understand the significance of this verse, it’s important to have some background knowledge. The verse refers to King Manasseh, who reigned over Judah for 55 years.... - [2 Kings 21:2](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-2/19796/): And hee did that which was euill in the sight of the Lord, after the abominations of the heathen, whom the Lord cast out before the children of Israel. 2 Kings 21:2 (KJV) The verse is part of the account of King Manasseh, who reigned in Judah for 55 years. Manasseh was the son of... - [2 Kings 21:1](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-1/19795/): Manasseh was twelue yeres olde when hee beganne to reigne, and reigned fiftie and fiue yeeres in Ierusalem: and his mothers name was Hephzibah. 2 Kings 21:1 (KJV) Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzi-bah. 2 Kings 21:1... - [2 Kings 20:19](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-19/19792/): Then said Hezekiah vnto Isaiah, Good is the word of the Lord which thou hast spoken. And he said, Is it not good, if peace and trueth be in my dayes? 2 Kings 20:19 (KJV) Is it not good, if peace and truth be in my days? 2 Kings 20:19 (KJV) Historical Context 2 Kings... - [2 Kings 22:4](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-4/19824/): Goe vp to Hilkiah the high priest, that he may summe the siluer which is brought into the house of the Lord, which the keepers of the doore haue gathered of the people. 2 Kings 22:4 (KJV) Historical Context: 2 Kings 22:4 is part of the narrative of King Josiah’s reign in Judah. Josiah was... - [2 Kings 21:24](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-24/19818/): And the people of the land slew al them that had conspired against king Amon, and the people of the land made Iosiah his sonne king in his stead. 2 Kings 21:24 (KJV) Context: 2 Kings 21 recounts the reign of King Manasseh of Judah, who was known for his wickedness and idolatry. The verse... - [2 Kings 22:5](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-5/19825/): And let them deliuer it into the hand of the doers of the worke, that haue the ouersight of the house of the Lord: and let them giue it to the doers of the worke, which is in the house of the Lord, to repaire the breaches of the house, 2 Kings 22:5 (KJV) And... - [2 Kings 23:18](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-18/19858/): And he said, Let him alone: let no man moue his bones: so they let his bones alone, with the bones of the Prophet that came out of Samaria. 2 Kings 23:18 (KJV) In 2 Kings 23 we encounter King Josiah of Judah undertaking sweeping religious reforms. Determined to purge idolatry, he destroyed altars, idols,... - [2 Kings 23:16](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-16/19856/): And as Iosiah turned himselfe, he spied the sepulchres that were there in the mount, and sent, & tooke the bones out of the sepulchres, and burnt them vpon the altar, and polluted it, according to the word of the Lord which the man of God proclaimed, who proclaimed these words. 2 Kings 23:16 (KJV)... - [2 Kings 23:15](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-15/19855/): Moreouer the altar that was at Bethel, and the high place which Ieroboam the sonne of Nebat, who made Israel to sinne, had made, both that altar, and the high place he brake downe, and burnt the high place, and stampt it small to powder, and burnt the groue. 2 Kings 23:15 (KJV) Historical Background:... - [2 Kings 23:14](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-14/19854/): And he brake in pieces the images, and cut downe the groues, and filled their places with the bones of men. 2 Kings 23:14 (KJV) Historical Context: To understand the significance of this verse, it is essential to consider the historical context. The verse refers to the reforms carried out by King Josiah of Judah.... - [Numbers 31:1](https://biblicaltheology.org.uk/numbers-31/numbers-31-1/14219/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible, and it focuses on the events that occurred during the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 31, we find the account of the Israelites’ battle against the Midianites. Historical... - [Numbers 30:16](https://biblicaltheology.org.uk/numbers-30/numbers-30-16/14218/): These are the statutes which the Lord commanded Moses betweene a man and his wife, betweene the father and his daughter, being yet in her youth, in her fathers house. Numbers 30:16 (KJV) The book of Numbers is the fourth book of the Bible, recording events during the Israelites’ journey from Mount Sinai to the... - [Numbers 30:15](https://biblicaltheology.org.uk/numbers-30/numbers-30-15/14217/): "But if he shall any ways make them void after that he hath heard them, then he shall bear her iniquity." This verse is part of a larger passage in Numbers 30 that discusses the laws pertaining to vows and oaths made by individuals. In this chapter, God lays out guidelines for the Israelites regarding... - [Numbers 30:14](https://biblicaltheology.org.uk/numbers-30/numbers-30-14/14216/): “But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.” Historical and Contextual Background:The book of Numbers is the fourth... - [Numbers 30:13](https://biblicaltheology.org.uk/numbers-30/numbers-30-13/14215/): Euery vow, and euery binding othe to afflict the soule, her husband may establish it, or her husband may make it voyd. Numbers 30:13 (KJV) Context and Background: The book of Numbers is the fourth book in the Old Testament of the Bible, and it focuses on the Israelites’ journey from Mount Sinai to the... - [Numbers 30:12](https://biblicaltheology.org.uk/numbers-30/numbers-30-12/14214/): But if her husband hath vtterly made them voyd on the day hee heard them: then whatsoeuer proceeded out of her lips concerning her vowes, or concerning the bond of her soule, shall not stand: her husband hath made them voyd, and the Lord shal forgiue her. Numbers 30:12 (KJV) The book of Numbers is... - [Numbers 30:11](https://biblicaltheology.org.uk/numbers-30/numbers-30-11/14213/): “And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.” Context:Numbers 30 deals with the topic of vows and oaths. In the preceding verses, the chapter discusses the regulations concerning vows made by men... - [Numbers 30:10](https://biblicaltheology.org.uk/numbers-30/numbers-30-10/14212/): And if she vowed in her husbands house, or bound her soule by a bond with an oath; Numbers 30:10 (KJV) This verse belongs to the larger passage Numbers 30:1‑16, which sets out the laws concerning vows made by women. The focus here is on a woman who makes a vow or binds herself with... - [Numbers 30:9](https://biblicaltheology.org.uk/numbers-30/numbers-30-9/14211/): “But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible. It contains a record of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers... - [Numbers 30:8](https://biblicaltheology.org.uk/numbers-30/numbers-30-8/14210/): “But if her husband disallowed her on the day that he heard it, then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.” Historical Context:Numbers is the fourth book of the Bible and is... - [Numbers 30:7](https://biblicaltheology.org.uk/numbers-30/numbers-30-7/14209/): "And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand." Context:The book of Numbers is the fourth book in the Old Testament, also known as the Pentateuch or the Torah. It describes... - [Numbers 30:6](https://biblicaltheology.org.uk/numbers-30/numbers-30-6/14208/): “And if she had at all an husband when she vowed, or uttered aught out of her lips, wherewith she bound her soul;” Numbers 30:6 is part of a passage in the book of Numbers:that discusses the laws and regulations concerning vows and oaths made by individuals, particularly in the context of women. The preceding... - [Numbers 30:5](https://biblicaltheology.org.uk/numbers-30/numbers-30-5/14207/): But if her father disallow her in the day that he heareth; not any of her vowes or of her bonds, wherewith she hath bound her soule, shall stand: and the Lord shall forgiue her, because her father disallowed her. Numbers 30:5 (KJV) The book of Numbers belongs to the Pentateuch, also called the Torah... - [Numbers 30:4](https://biblicaltheology.org.uk/numbers-30/numbers-30-4/14206/): And her father heare her vow, and her bond wherewith shee hath bound her soule, and her father shall holde his peace at her: then all her vowes shall stand, and euery bond wherewith shee hath bound her soule, shall stand. Numbers 30:4 (KJV) This verse is part of the larger context of Numbers 30,... - [Numbers 30:3](https://biblicaltheology.org.uk/numbers-30/numbers-30-3/14205/): "If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father’s house in her youth." Context:The book of Numbers is primarily a historical account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, instructions, and accounts of their experiences during... - [Numbers 30:2](https://biblicaltheology.org.uk/numbers-30/numbers-30-2/14204/): “If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament.... - [Numbers 30:1](https://biblicaltheology.org.uk/numbers-30/numbers-30-1/14203/): “And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the Lord hath commanded.” This verse introduces a specific instruction that God commanded Moses to convey to the leaders of the tribes of Israel. To gain a deeper understanding, let’s explore the context and the... - [Numbers 29:40](https://biblicaltheology.org.uk/numbers-29/numbers-29-40/14202/): And Moses tolde the children of Israel, according to all that the Lord commanded Moses. Numbers 29:40 (KJV) The book of Numbers is primarily focused on the journey of the Israelites through the wilderness, as they move from Mount Sinai towards the Promised Land. In this particular chapter, Numbers 29, God instructs Moses regarding the... - [Numbers 29:39](https://biblicaltheology.org.uk/numbers-29/numbers-29-39/14201/): "These things ye shall do unto the Lord in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings." Context:The book of Numbers is primarily concerned with the events and laws surrounding the Israelites during their... - [Numbers 29:38](https://biblicaltheology.org.uk/numbers-29/numbers-29-38/14200/): And one goat for a sinne offering, beside the continuall burnt offring, and his meate offering, and his drinke offering. Numbers 29:38 (KJV) Context: The book of Leviticus is the third book of the Bible and records laws and instructions given to the Israelites. Context: The book of Numbers is the fourth book of the... - [Numbers 29:37](https://biblicaltheology.org.uk/numbers-29/numbers-29-37/14199/): “These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, everything upon his day.” This verse is found in the context of a chapter that describes the various... - [Numbers 29:36](https://biblicaltheology.org.uk/numbers-29/numbers-29-36/14198/): “But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the Lord: one bullock, one ram, seven lambs of the first year without blemish.” Numbers 29:36 is part of a larger passage that describes the offerings and sacrifices to be made during the Feast of Tabernacles or Sukkot,... - [Numbers 29:35](https://biblicaltheology.org.uk/numbers-29/numbers-29-35/14197/): “On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein” Context:The book of Numbers is primarily concerned with the journey of the Israelites from Mount Sinai to the Promised Land. It contains various laws, regulations, and instructions given by God to Moses for the people of Israel. In... - [Numbers 29:34](https://biblicaltheology.org.uk/numbers-29/numbers-29-34/14196/): And one goat for a sinne offring, beside the continuall burnt offering, his meate offering, and his drinke offring. Numbers 29:34 (KJV) Context: The book of Leviticus contains instructions regarding the appointed feasts and festivals that the Israelites were to observe throughout the year. Context: The book of Numbers is primarily concerned with the Israelites’... - [Numbers 29:33](https://biblicaltheology.org.uk/numbers-29/numbers-29-33/14195/): And their meate offring, and their drinke offerings, for the bullockes, for the rammes, and for the lambes, shall be according to their number, after the maner: Numbers 29:33 (KJV) The verse is set within the context of the Feast of Tabernacles, also called the Feast of Booths, a major Israelite festival celebrated in the... - [Numbers 29:32](https://biblicaltheology.org.uk/numbers-29/numbers-29-32/14194/): And on the seuenth day, seuen bullockes, two rammes, and fourteene lambes of the first yeere without blemish. Numbers 29:32 (KJV) This verse is part of the divine instructions for the Feast of Tabernacles (Sukkot). In the preceding verses God commanded the Israelites to present a series of sacrifices throughout the seven‑day festival. Numbers 29:12‑34... - [Numbers 29:31](https://biblicaltheology.org.uk/numbers-29/numbers-29-31/14193/): And one goat for a sinne offering, beside the continuall burnt offering, his meate offering and his drinke offering. Numbers 29:31 (KJV) “And one goat for a sin offering; beside the continual burnt offering, his meat offering, and their drink offerings.” In this verse, God is giving instructions to the Israelites regarding the offerings they... - [Numbers 29:30](https://biblicaltheology.org.uk/numbers-29/numbers-29-30/14192/): “And on the eighth day ye shall have a solemn assembly: ye shall do no servile work therein.” This verse is part of the instructions given by God to the Israelites regarding the observance of the Feast of Tabernacles, which was one of the appointed times of worship for the Israelite community. The Feast of... - [Numbers 29:29](https://biblicaltheology.org.uk/numbers-29/numbers-29-29/14191/): And on the sixt day eight bullockes, two rammes, and fourteene lambes of the first yeere without blemish: Numbers 29:29 (KJV) This verse is part of a larger passage in the book of Numbers that outlines the offerings and sacrifices to be made during the annual feasts and festivals in ancient Israel. The specific verse... - [Numbers 29:28](https://biblicaltheology.org.uk/numbers-29/numbers-29-28/14190/): And one goate for a sinne offring, beside the continuall burnt offring, and his meate offering and his drinke offering. Numbers 29:28 (KJV) Numbers 29:28 is a verse from the Book of Numbers, placed within the instructions for the Feast of Tabernacles. This chapter outlines the various offerings and sacrifices that were to be made... - [Numbers 29:27](https://biblicaltheology.org.uk/numbers-29/numbers-29-27/14189/): And their meat offring and their drinke offerings, for the bullockes, for the rammes, and for the lambes, shall be according to their number after the maner: Numbers 29:27 (KJV) Context: The book of Numbers is part of the Torah, the first five books of the Bible, and it recounts the journey of the Israelites... - [Numbers 29:26](https://biblicaltheology.org.uk/numbers-29/numbers-29-26/14188/): “And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.” In order to understand this verse better, it is helpful to provide some context by looking at the preceding verses. Numbers 29 contains a detailed account of the offerings and sacrifices to be... - [Numbers 29:25](https://biblicaltheology.org.uk/numbers-29/numbers-29-25/14187/): “And on the seventh day ye shall have a holy convocation; ye shall do no servile work.” Context:The book of Numbers is part of the Torah, the first five books of the Old Testament. It records the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this chapter, God... - [Numbers 29:24](https://biblicaltheology.org.uk/numbers-29/numbers-29-24/14186/): Their meat offering, and their drinke offerings, for the bullocks, for the rammes, and for the lambes, shall be according to their number after the maner: Numbers 29:24 (KJV) This verse is part of the divine instructions given to Moses concerning the offerings to be made during the appointed feasts and holy convocations. In Numbers... - [Numbers 29:23](https://biblicaltheology.org.uk/numbers-29/numbers-29-23/14185/): And on the fourth day ten bullocks, two rammes, and foureteene lambs of the first yere without blemish. Numbers 29:23 (KJV) Context: The book of Numbers is part of the Pentateuch, the first five books of the Bible. It describes the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 29, God provides... - [Numbers 29:22](https://biblicaltheology.org.uk/numbers-29/numbers-29-22/14184/): And one goat for a sinne offering, beside the continuall burnt offering, and his meate offering, and his drinke offering. Numbers 29:22 (KJV) Numbers 29 describes the offerings and sacrifices that were to be made during the appointed times and festivals of the Israelites. This chapter specifically focuses on the offerings to be made during... - [Numbers 29:21](https://biblicaltheology.org.uk/numbers-29/numbers-29-21/14183/): And their meate offering, and their drinke offerings for the bullocks, for the rammes, and for the lambes, shall be according to their number after the maner: Numbers 29:21 (KJV) The verse draws attention to the drink offerings that were to accompany the burnt offerings presented to the Lord. Burnt offerings were one of the... - [Numbers 29:20](https://biblicaltheology.org.uk/numbers-29/numbers-29-20/14182/): And on the third day eleuen bullocks, two rammes, foureteene lambs of the first yere without blemish. Numbers 29:20 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah, and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. The book contains various laws,... - [Numbers 29:19](https://biblicaltheology.org.uk/numbers-29/numbers-29-19/14181/): And one kidde of the goats for a sinne offering, beside the continuall burnt offering, and the meate offering thereof, and their drinke offerings. Numbers 29:19 (KJV) In this verse, we find instructions given by God to the Israelites regarding the offerings they were to present to Him during the appointed time of the Feast... - [Numbers 29:18](https://biblicaltheology.org.uk/numbers-29/numbers-29-18/14180/): “And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it specifically focuses on the Israelites’ journey from Mount Sinai to... - [Numbers 29:17](https://biblicaltheology.org.uk/numbers-29/numbers-29-17/14179/): “And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:” This verse is part of the instructions given by God to Moses concerning the observance of the Feast of Tabernacles, also known as the Feast of Booths or Sukkot. The Feast of Tabernacles was... - [Numbers 29:16](https://biblicaltheology.org.uk/numbers-29/numbers-29-16/14178/): And one kidde of the goats for a sinne offring, beside the continual burnt offering, his meate offering, and his drinke offering. Numbers 29:16 (KJV) The book of Numbers opens the Pentateuch and records the Israelites’ journey through the wilderness toward the Promised Land. Chapter 29 belongs to a larger section that details the offerings... - [Numbers 29:15](https://biblicaltheology.org.uk/numbers-29/numbers-29-15/14177/): “And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.” Context:Numbers 29 describes the various offerings and sacrifices to be made during the appointed times or feasts of the Lord. It outlines the offerings to be presented on the fifteenth... - [Numbers 29:14](https://biblicaltheology.org.uk/numbers-29/numbers-29-14/14176/): And their meat offering shall be of floure mingled with oyle, three tenth deales vnto euery bullocke of the thirteene bullocks, two tenth deales to each ramme of the two rammes: Numbers 29:14 (KJV) Numbers 29:14 is part of the detailed instructions given by God to Moses concerning the observance of the Feast of Tabernacles,... - [Numbers 29:13](https://biblicaltheology.org.uk/numbers-29/numbers-29-13/14175/): "And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish." Context:The book of Numbers is part of the Torah, also known as the Pentateuch or the Books of Moses.... - [Numbers 29:12](https://biblicaltheology.org.uk/numbers-29/numbers-29-12/14174/): "And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days" Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, which are attributed to Moses. Numbers primarily... - [Numbers 29:11](https://biblicaltheology.org.uk/numbers-29/numbers-29-11/14173/): One kidde of the goats for a sinne offering, beside the sinne offering of atonement, and the continuall burnt offering, and the meat offering of it, and their drinke offerings. Numbers 29:11 (KJV) The book of Numbers, the fourth book of Scripture, records the journey of Israel from Mount Sinai to the borders of the... - [Numbers 29:10](https://biblicaltheology.org.uk/numbers-29/numbers-29-10/14172/): A seuerall tenth deale for one lambe, thorowout the seuen lambes; Numbers 29:10 (KJV) “In the tenth day of this seventh month ye shall have a holy convocation; and ye shall afflict your souls: ye shall not do any work therein.” The book of Numbers is the fourth book of the Bible and provides an... - [Numbers 29:9](https://biblicaltheology.org.uk/numbers-29/numbers-29-9/14171/): “And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram,” Context:The book of Numbers is the fourth book of the Bible and focuses on the journey of the Israelites through the wilderness. It contains various laws, instructions, and accounts of their... - [Numbers 29:8](https://biblicaltheology.org.uk/numbers-29/numbers-29-8/14170/): But ye shall offer a burnt offering vnto the Lord for a sweet sauour, one yong bullock, one ramme, and seuen lambes of the first yeere, they shall bee vnto you without blemish. Numbers 29:8 (KJV) This verse is part of the detailed instructions given by God to the Israelites concerning the observance of the... - [Numbers 29:7](https://biblicaltheology.org.uk/numbers-29/numbers-29-7/14169/): “And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein.” This verse is part of a larger passage that describes the offerings and sacrifices to be made during the appointed times or feasts in the religious calendar... - [Numbers 29:6](https://biblicaltheology.org.uk/numbers-29/numbers-29-6/14168/): Beside the burnt offering of the moneth, and his meat offering, and the dayly burnt offering, and his meat offering, and their drinke offerings, according vnto their maner, for a sweet sauour, a sacrifice made by fire vnto the Lord. Numbers 29:6 (KJV) The book of Numbers is the fourth book of the Bible and... - [Numbers 28:21](https://biblicaltheology.org.uk/numbers-28/numbers-28-21/14152/): A seuerall tenth deale shalt thou offer for euery lambe, throughout the seuen lambes: Numbers 28:21 (KJV) The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various instructions and laws given by God to the Israelites,... - [Numbers 29:5](https://biblicaltheology.org.uk/numbers-29/numbers-29-5/14167/): And one kidde of the goats for a sinne offering to make an atonement for you: Numbers 29:5 (KJV) Numbers 29:5 belongs to a larger section of the book of Numbers that records the offerings and sacrifices required for the appointed feasts and holy days of Israel. The chapter outlines the various sacrifices to be... - [Numbers 29:4](https://biblicaltheology.org.uk/numbers-29/numbers-29-4/14166/): And one tenth deale for one lambe thorowout the seuen lambes: Numbers 29:4 (KJV) Numbers is the third book of the Pentateuch and records Israel’s journey through the wilderness after their deliverance from Egypt. It contains a mixture of narrative history, laws, and detailed regulations that God gave to His people. Chapter 29 outlines the... - [Numbers 29:3](https://biblicaltheology.org.uk/numbers-29/numbers-29-3/14165/): And their meat offering shall be of floure mingled with oyle, three tenth deales for a bullocke, and two tenth deales for a ramme: Numbers 29:3 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of the Old Testament, and records the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 29:2](https://biblicaltheology.org.uk/numbers-29/numbers-29-2/14164/): “And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, and seven lambs of the first year without blemish.” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. This... - [Numbers 29:1](https://biblicaltheology.org.uk/numbers-29/numbers-29-1/14163/): “And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.” This verse refers to a specific time and event in the religious calendar of the Israelites. Here are some key points... - [Numbers 28:31](https://biblicaltheology.org.uk/numbers-28/numbers-28-31/14162/): Ye shall offer them besides the continuall burnt offering, and his meat offering, (they shall be vnto you without blemish) and their drinke offerings. Numbers 28:31 (KJV) The book of Numbers, the second book of the Pentateuch, records the Israelites’ journey through the wilderness and contains God’s detailed instructions to Moses concerning the tabernacle, the... - [Numbers 28:30](https://biblicaltheology.org.uk/numbers-28/numbers-28-30/14161/): And one kidde of the goates, to make an atonement for you. Numbers 28:30 (KJV) Context: The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this chapter, God provides detailed instructions for the daily, Sabbath, monthly, and annual offerings to be made... - [Numbers 28:29](https://biblicaltheology.org.uk/numbers-28/numbers-28-29/14160/): A seuerall tenth deale vnto one lambe, thorowout the seuen lambes, Numbers 28:29 (KJV) The passage reads, “And the tenth deal of flour for a bull, and the tenth deal of flour for a ram, and the tenth deal of flour for a lamb.” In some renderings the phrase appears as “a several tenth deal... - [Numbers 28:28](https://biblicaltheology.org.uk/numbers-28/numbers-28-28/14159/): And their meat offering of flowre mingled with oyle, three tenth deales vnto one bullocke, two tenth deales vnto one ramme, Numbers 28:28 (KJV) The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It records a variety of... - [Numbers 28:27](https://biblicaltheology.org.uk/numbers-28/numbers-28-27/14158/): But yee shall offer the burnt offering for a sweete sauour vnto the Lord, two yong bullockes, one ramme, seuen lambes of the first yeere. Numbers 28:27 (KJV) The book of Numbers is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. It contains detailed instructions regarding various aspects of worship,... - [Numbers 28:26](https://biblicaltheology.org.uk/numbers-28/numbers-28-26/14157/): Also in the day of the first fruits when ye bring a new meat offering vnto the Lord, after your weekes bee out: ye shall haue an holy conuocation, ye shall doe no seruile worke. Numbers 28:26 (KJV) In the book of Numbers, part of the Torah, God gives instructions to Moses regarding daily, Sabbath,... - [Numbers 28:25](https://biblicaltheology.org.uk/numbers-28/numbers-28-25/14156/): “And on the seventh day ye shall have an holy convocation; ye shall do no servile work.” Historical Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. It recounts the Israelites’ journey from Egypt to the Promised Land and provides... - [Numbers 28:24](https://biblicaltheology.org.uk/numbers-28/numbers-28-24/14155/): After this maner yee shall offer dayly throughout the seuen dayes, the meat of the sacrifice made by fire, of a sweet sauour vnto the Lord: it shal be offred beside the continuall burnt offring, and his drinke offering. Numbers 28:24 (KJV) The book of Numbers belongs to the Pentateuch, the Torah, and records the... - [Numbers 28:23](https://biblicaltheology.org.uk/numbers-28/numbers-28-23/14154/): “Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.” Numbers 28 contains instructions regarding the various offerings and sacrifices that the Israelites were to present to God. In this particular verse, the focus is on the offerings that were to be presented in addition to the... - [Numbers 28:22](https://biblicaltheology.org.uk/numbers-28/numbers-28-22/14153/): “And one goat for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.” Context:The book of Numbers is the fourth book of the Old Testament and contains the account of Israel’s journey from Mount Sinai to the Promised Land. It primarily focuses on the organisation, laws,... - [Numbers 28:20](https://biblicaltheology.org.uk/numbers-28/numbers-28-20/14151/): And their meate offering shall be of flowre mingled with oyle: three tenth deales shall ye offer for a bullocke, and two tenth deales for a ramme. Numbers 28:20 (KJV) Historical Context: The book of Numbers records the events of the Israelites’ wilderness journey after their deliverance from Egypt. This verse is part of the... - [Numbers 28:19](https://biblicaltheology.org.uk/numbers-28/numbers-28-19/14150/): But ye shall offer a sacrifice made by fire for a burnt offering vnto the Lord, two yong bullockes, and one ramme, and seuen lambes of the first yeere: they shall be vnto you without blemish. Numbers 28:19 (KJV) Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs... - [Numbers 28:18](https://biblicaltheology.org.uk/numbers-28/numbers-28-18/14149/): In the first day shall bee an holy conuocation, yee shall doe no maner of seruile worke therein. Numbers 28:18 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land and contains a wide range of laws, regulations, and instructions given by God through Moses. Within Numbers 28, God... - [Numbers 28:17](https://biblicaltheology.org.uk/numbers-28/numbers-28-17/14148/): And in the fifteenth day of this moneth is the feast: seuen dayes shall vnleauened bread be eaten. Numbers 28:17 (KJV) Numbers 28:17 is part of a larger passage that describes the various offerings and sacrifices the Israelites were to present on specific days throughout the year. The verse records a holy convocation on the... - [Numbers 28:16](https://biblicaltheology.org.uk/numbers-28/numbers-28-16/14147/): “And in the fourteenth day of the first month is the passover of the Lord.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the journey of the Israelites through the wilderness. In this particular chapter, Numbers 28, God provides instructions to Moses regarding the offerings and sacrifices... - [Numbers 28:15](https://biblicaltheology.org.uk/numbers-28/numbers-28-15/14146/): And one kidde of the goates for a sinne offering vnto the Lord shalbe offered, besides the continuall burnt offring and his drinke offering. Numbers 28:15 (KJV) Context: The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains... - [Numbers 28:14](https://biblicaltheology.org.uk/numbers-28/numbers-28-14/14145/): “And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.” Numbers 28 contains instructions given by God... - [Numbers 28:13](https://biblicaltheology.org.uk/numbers-28/numbers-28-13/14144/): And a seueral tenth deale of flowre mingled with oyle for a meate offering, vnto one lambe, for a burnt offering of a sweet sauour, a sacrifice made by fire vnto the Lord. Numbers 28:13 (KJV) The book of Numbers is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 28:12](https://biblicaltheology.org.uk/numbers-28/numbers-28-12/14143/): “And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram” This verse is part of a larger passage in the book of Numbers that outlines the various offerings and sacrifices that the Israelites... - [Numbers 28:11](https://biblicaltheology.org.uk/numbers-28/numbers-28-11/14142/): And in the beginnings of your moneths, ye shall offer a burnt offering vnto the Lord: Two yong bullocks and one ramme, seuen lambs of the first yeere, without spot, Numbers 28:11 (KJV) Context: The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’... - [Numbers 28:10](https://biblicaltheology.org.uk/numbers-28/numbers-28-10/14141/): “This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.” Context:The book of Numbers is primarily concerned with the period of Israel’s wilderness wandering. In chapter 28, God gives Moses detailed instructions regarding the daily, weekly, monthly, and yearly offerings to be presented in the tabernacle. Numbers 28:10... - [Numbers 28:9](https://biblicaltheology.org.uk/numbers-28/numbers-28-9/14140/): “And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof.” In this verse, we find instructions given by God to Moses regarding the offerings to be made on the Sabbath day. Let’s break it... - [Numbers 28:8](https://biblicaltheology.org.uk/numbers-28/numbers-28-8/14139/): “And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the Lord.” This verse is part of the instructions given by God to Moses regarding the daily sacrifices and... - [Numbers 28:7](https://biblicaltheology.org.uk/numbers-28/numbers-28-7/14138/): And the drinke offering thereof shall be the fourth part of an Hyn for the one lambe: in the holy place shalt thou cause the strong wine to bee powred vnto the Lord for a drinke offring. Numbers 28:7 (KJV) The book of Numbers, part of the Pentateuch, records the events of the Israelites’ journey... - [Numbers 28:6](https://biblicaltheology.org.uk/numbers-28/numbers-28-6/14137/): It is a continuall burnt offering which was ordeined in mount Sinai for a sweete sauour, a sacrifice made by fire vnto the Lord. Numbers 28:6 (KJV) The book of Numbers is the fourth book of the Old Testament and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In... - [Numbers 28:5](https://biblicaltheology.org.uk/numbers-28/numbers-28-5/14136/): “And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.” Numbers 28:5 is part of a larger passage that outlines the daily offerings to be presented to the Lord in the tabernacle. These offerings were part of the system of worship... - [Numbers 28:4](https://biblicaltheology.org.uk/numbers-28/numbers-28-4/14135/): “Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.” Numbers 28:4 is part of a larger section in the book of Numbers that outlines the regulations and instructions for the various offerings and sacrifices to be made by the Israelites.... - [Numbers 28:3](https://biblicaltheology.org.uk/numbers-28/numbers-28-3/14134/): “And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord; two lambs of the first year without spot day by day, for a continual burnt offering.” Context:The book of Numbers is the fourth book in the Old Testament and provides a historical account of the... - [Numbers 28:2](https://biblicaltheology.org.uk/numbers-28/numbers-28-2/14133/): "Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season." This verse is part of a larger section in the book of Numbers that details the regulations and... - [Numbers 28:1](https://biblicaltheology.org.uk/numbers-28/numbers-28-1/14132/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and focuses on the period of Israel’s wandering in the wilderness after their exodus from Egypt. The book primarily deals with the organisation, census, and journey of the Israelites from Mount Sinai to the border of the... - [Numbers 27:23](https://biblicaltheology.org.uk/numbers-27/numbers-27-23/14131/): “And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.” Context:Numbers 27:23 is part of the narrative in the book of Numbers where Moses is nearing the end of his leadership over the Israelites. In this particular verse, Moses is transferring his authority to... - [Numbers 27:22](https://biblicaltheology.org.uk/numbers-27/numbers-27-22/14130/): “And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 27, we find the... - [Numbers 27:21](https://biblicaltheology.org.uk/numbers-27/numbers-27-21/14129/): “And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.” Context:The book of Numbers... - [Numbers 27:20](https://biblicaltheology.org.uk/numbers-27/numbers-27-20/14128/): “And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.” Context:The book of Numbers is the fourth book in the Old Testament and it recounts the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular passage, the... - [Numbers 27:19](https://biblicaltheology.org.uk/numbers-27/numbers-27-19/14127/): “And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.” Context:The book of Numbers records the journey of the Israelites in the wilderness after their deliverance from Egypt. In this particular verse, Moses is being instructed by God to appoint Joshua as his successor, to... - [Numbers 27:18](https://biblicaltheology.org.uk/numbers-27/numbers-27-18/14126/): “And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him.” Historical Context:Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Books of Moses. It narrates the events of the Israelites’... - [Numbers 27:17](https://biblicaltheology.org.uk/numbers-27/numbers-27-17/14125/): Which may goe out before them, and which may goe in before them, and which may lead them out, and which may bring them in, that the Congregation of the Lord bee not as sheepe which haue no shepheard. Numbers 27:17 (KJV) The book of Numbers is part of the Pentateuch, the first five books... - [Numbers 27:16](https://biblicaltheology.org.uk/numbers-27/numbers-27-16/14124/): “Let the LORD, the God of the spirits of all flesh, set a man over the congregation.” Context:Numbers 27:16 is part of a larger narrative found in the book of Numbers. The Israelites had been wandering in the wilderness after their exodus from Egypt, and they were on the verge of entering the Promised Land.... - [Numbers 27:15](https://biblicaltheology.org.uk/numbers-27/numbers-27-15/14123/): And Moses spake vnto the Lord, saying, Numbers 27:15 (KJV) The book of Numbers is the fourth book of the Old Testament and records the events that took place during the Israelites’ journey from Mount Sinai to the border of the Promised Land. In this chapter the daughters of Zelophehad approached Moses and the leaders... - [Numbers 27:14](https://biblicaltheology.org.uk/numbers-27/numbers-27-14/14122/): For ye rebelled against my Commandement (in the desart of Zin, in the strife of the Congregation) to sanctifie me at the water, before their eyes: that is the water of Meribah in Kadesh in the wildernesse of Zin. Numbers 27:14 (KJV) Context: Numbers is the fourth book of the Bible, which continues the narrative... - [Numbers 27:13](https://biblicaltheology.org.uk/numbers-27/numbers-27-13/14121/): And when thou hast seene it, thou also shalt be gathered vnto thy people, as Aaron thy brother was gathered. Numbers 27:13 (KJV) Context: The book of Numbers is the fourth book of the Bible and is named after the numerous censuses taken of the Israelites during their journey through the wilderness. It records their... - [Numbers 27:12](https://biblicaltheology.org.uk/numbers-27/numbers-27-12/14120/): And the Lord saide vnto Moses, Get thee vp into this mount Abarim, and see the land which I haue giuen vnto the children of Israel. Numbers 27:12 (KJV) This verse belongs to a pivotal moment in Numbers when the daughters of Zelophehad approached Moses and the leaders of Israel with a concern about their... - [2 Kings 9:16](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-16/19447/): So Iehu rode in a charet, and went to Iezreel, (for Ioram lay there:) and Ahaziah king of Iudah was come downe to see Ioram. 2 Kings 9:16 (KJV) The book of 2 Kings records the reigns of the kings of Israel and Judah and provides a historical account of their actions. In this verse... - [2 Kings 9:15](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-15/19446/): But king Ioram was returned to bee healed in Iezreel, of the wounds which the Syrians had giuen him, when he fought with Hazael king of Syria.) And Iehu said, If it be your minds, then let none goe forth nor escape out of the citie, to goe to tell it in Iezreel. 2 Kings... - [2 Kings 9:14](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-14/19445/): So Iehu the sonne of Iehoshaphat, the sonne of Nimshi, conspired against Ioram: (now Ioram had kept Ramoth Gilead, hee, and all Israel, because of Hazael king of Syria: 2 Kings 9:14 (KJV) Historical Context: At this point in Israel’s history Jehoram (Joram) was the king of Israel, ruling from Samaria. He was the son... - [2 Kings 9:13](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-13/19444/): Then they hasted, and tooke euery man his garment, and put it vnder him on the top of the staires, and blewe with trumpets, saying, Iehu is king. 2 Kings 9:13 (KJV) The verse belongs to the historical books of the Old Testament, specifically the narrative of 2 Kings that records the reigns of Israel’s... - [2 Kings 9:10](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-10/19441/): And the dogges shal eate Iezebel in the portion of Iezreel, and there shal be none to burie her. And he opened the doore, and fled. 2 Kings 9:10 (KJV) Context: This verse is part of the narrative of the prophet Elisha sending one of his servants to anoint Jehu as the king of Israel.... - [2 Kings 10:6](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-6/19474/): Then he wrote a letter the second time to them, saying, If yee be mine, and if ye will hearken vnto my voyce, take ye the heads of the men your masters sonnes, and come to me to Iezreel by to morow this time: (now the kings sonnes being seuenty persons, were with the great... - [2 Kings 10:5](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-5/19473/): And he that was ouer the house, and he that was ouer the citie, the elders also, and the bringers vp of the children, sent to Iehu, saying, Wee are thy seruants, and will doe all that thou shalt bid vs, we will not make any king: doe thou that which is good in thine... - [2 Kings 10:4](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-4/19472/): But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand? 2 Kings 10:4 (KJV) Historical Context: The book of 2 Kings records the reigns of the kings of Israel and Judah. In chapter 10 Jehu, who has been anointed king of Israel, undertakes a decisive campaign... - [2 Kings 10:2](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-2/19470/): Now assoone as this letter commeth to you, seeing your masters sons are with you, and there are with you charets and horses, a fenced citie also, and armour: 2 Kings 10:2 (KJV) Historical Context: 2 Kings 10:2 is part of the narrative of Jehu’s reign as king of Israel. Jehu was anointed by God... - [2 Kings 10:1](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-1/19469/): And Ahab had seuentie sonnes in Samaria: and Iehu wrote letters, and sent to Samaria vnto the rulers of Iezreel, to the Elders, and to them that brought vp Ahabs children, saying, 2 Kings 10:1 (KJV) The book of 2 Kings continues the historical account of Israel’s monarchy, recording the reigns of its kings and... - [2 Kings 9:37](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-37/19468/): And the carkeise of Iezebel shall be as doung vpon the face of the field in the portion of Iezreel, so that they shall not say, This is Iezebel. 2 Kings 9:37 (KJV) And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that... - [2 Kings 9:32](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-32/19463/): And he lift vp his face to the window, and said, Who is on my side, who? And there looked out to him two or three Eunuches. 2 Kings 9:32 (KJV) The verse is part of the account of Jehu’s revolt against the wicked king Ahab and his descendants in Israel. Jehu had been anointed... - [2 Kings 9:31](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-31/19462/): And as Iehu entred in at the gate, she said, Had Zimri peace, who slew his master? 2 Kings 9:31 (KJV) 2 Kings 9:31 belongs to the dramatic account of Jehu’s rise to the throne of Israel. Jehu had been anointed by a prophet sent from Elisha, who acted on God’s command to bring judgment... - [2 Kings 9:30](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-30/19461/): And when Iehu was come to Iezreel, Iezebel heard of it, and shee painted her face, and tyred her head, and looked out at a window. 2 Kings 9:30 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah. In this particular verse we find Jehu, anointed by God... - [2 Kings 9:29](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-29/19460/): And in the eleuenth yeere of Ioram the sonne of Ahab, began Ahaziah to reigne ouer Iudah. 2 Kings 9:29 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah, two distinct kingdoms that existed side by side after the division of the united monarchy. In this verse we... - [2 Kings 9:27](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-27/19458/): But when Ahaziah the king of Iudah saw this, hee fled by the way of the garden house: and Iehu followed after him, and said, Smite him also in the charet; and they did so, at the going vp to Gur, which is by Ibleam: And hee fled to Megiddo, and died there. 2 Kings... - [2 Kings 9:26](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-26/19457/): Surely I haue seene yesterday the blood of Naboth, and the blood of his sonnes, sayd the Lord, and I will requite thee in this plat, sayth the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord. 2 Kings 9:26 (KJV) of ground, according to... - [2 Kings 9:25](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-25/19456/): Then said Iehu to Bidkar his captaine, Take vp, and cast him in the portion of the field of Naboth the Iezreelite: for remember, how that when I and thou rode together after Ahab his father, the Lord laide this burden vpon him: 2 Kings 9:25 (KJV) Historical Context: 2 Kings 9:25 occurs later in... - [2 Kings 9:24](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-24/19455/): And Iehu drew a bowe with his full strength, and smote Iehoram betweene his armes, and the arrow went out at his heart, and hee sunke downe in his charet. 2 Kings 9:24 (KJV) To grasp the significance of this striking verse we must view it within the broader narrative of 2 Kings, which records... - [2 Kings 10:31](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-31/19499/): But Iehu tooke no heede to walke in the Law of the Lord God of Israel, with all his heart: for he departed not from the sinnes of Ieroboam, which made Israel to sinne. 2 Kings 10:31 (KJV) Historical Context: The book of 2 Kings is a continuation of the narrative of 1 Kings, chronicling... - [2 Kings 10:30](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-30/19498/): And the Lord said vnto Iehu, Because thou hast done well in executing that which is right in mine eyes, and hast done vnto the house of Ahab according to all that was in mine heart, thy children of the fourth generation, shal sit on the throne of Israel. 2 Kings 10:30 (KJV) Historical Context:... - [2 Kings 10:24](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-24/19492/): And when they went in to offer sacrifices, and burnt offerings, Iehu appointed fourescore men without, and said, If any of the men whom I haue brought into your hands, escape, hee that letteth him goe, his life shall be for the life of him. 2 Kings 10:24 (KJV) he that letteth him go, his... - [2 Kings 10:22](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-22/19490/): And he said vnto him that was ouer the vestrie, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments. 2 Kings 10:22 (KJV) The verse belongs to the dramatic account of Jehu’s purge of Baal worship in Israel. Jehu, anointed by a prophet under Elisha’s direction, received a specific... - [2 Kings 10:19](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-19/19487/): Now therefore, call vnto me all the prophets of Baal, all his seruants, and all his priests, let none be wanting: for I haue a great sacrifice to doe to Baal; whosoeuer shall be wanting, he shall not liue. But Iehu did it in subtilitie, to the intent that hee might destroy the worshippers of... - [2 Kings 10:18](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-18/19486/): And Iehu gathered all the people together, and said vnto them, Ahab serued Baal a litle, but Iehu shall serue him much. 2 Kings 10:18 (KJV) Context: 2 Kings 10:18 is part of the account of Jehu’s reign as king of Israel. Jehu was anointed by God as king and given the task of executing... - [2 Kings 10:17](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-17/19485/): And when he came to Samaria, he slew all that remained vnto Ahab in Samaria, till he had destroyed him, according to the saying of the Lord, which he spake to Eliiah. 2 Kings 10:17 (KJV) This verse is part of the account of Jehu, who was anointed by God through the prophet Elisha to... - [2 Kings 10:16](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-16/19484/): And he said, Come with me, and see my zeale for the Lord: so they made him ride in his charet. 2 Kings 10:16 (KJV) The passage sits within the larger narrative of 2 Kings 10, which records how Jehu, appointed king over Israel by God’s command, executed divine judgment on the house of Ahab... - [2 Kings 10:15](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-15/19483/): And when hee was departed thence, he lighted on Iehonadab the sonne of Rechab, comming to meet him: and he saluted him, & said to him, Is thine heart right, as my heart is with thy heart? And Iehonadab answered, It is: If it be, giue mee thine hand. And hee gaue him his hand,... - [2 Kings 10:14](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-14/19482/): And hee said, Take them aliue. And they tooke them aliue, and slew them at the pit of the shearing house, euen two and fourty men; neither left he any of them. 2 Kings 10:14 (KJV) This verse belongs to the narrative of Jehu’s actions after he was anointed king of Israel. God chose Jehu... - [2 Kings 10:13](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-13/19481/): Iehu met with the brethren of Ahaziah king of Iudah, and said, Who are ye? And they answered, Wee are the brethren of Ahaziah, and we go downe to salute the children of the King, and the children of the Queene. 2 Kings 10:13 (KJV) This verse is part of the account of Jehu’s reign... - [2 Kings 10:11](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-11/19479/): So Iehu slew all that remained of the house of Ahab, in Iezreel, and all his great men, and his kinsefolkes, and his priests, vntill he left him none remaining. 2 Kings 10:11 (KJV) This verse records the continuation of Jehu’s execution of God’s judgment on the house of Ahab, as commanded by God through... - [2 Kings 10:9](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-9/19477/): And it came to passe in the morning, that he went out, & stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: But who slew all these? 2 Kings 10:9 (KJV) In 2 Kings 9‑10 we read that the prophet Elisha sent a messenger to... - [2 Kings 10:8](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-8/19476/): And there came a messenger, and tolde him, saying, They haue brought the heads of the kings sonnes. And he said, Lay ye them in two heaps at the entring in of the gate, vntill the morning. 2 Kings 10:8 (KJV) Historical Context: This verse belongs to the narrative of Jehu’s rise to the throne... - [2 Kings 10:7](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-7/19475/): And it came to passe when the letter came to them, that they tooke the kings sonnes, and slewe seuentie persons, and put their heads in baskets, and sent him them to Iezreel. 2 Kings 10:7 (KJV) The narrative of 2 Kings 10:7 belongs to the dramatic climax of Jehu’s revolt against the house of... - [2 Kings 11:14](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-14/19518/): And when shee looked, behold, the king stood by a pillar, as the maner was, and the Princes, and the trumpetters by the King, and all the people of the land reioyced, and blew with trumpets: and Athaliah rent her clothes, and cryed, Treason, treason. 2 Kings 11:14 (KJV) The book of 2 Kings records... - [2 Kings 11:13](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-13/19517/): And when Athaliah heard the noise of the guard, and of the people, she came to the people, into the Temple of the Lord. 2 Kings 11:13 (KJV) This event took place during the time when Joash was being anointed as the rightful king of Judah, following Athaliah’s reign. The temple held great significance in... - [2 Kings 11:12](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-12/19516/): And he brought foorth the kings sonne, and put the crowne vpon him, and gaue him the Testimonie, and they made him King, and anointed him, and they clapt their hands, and said, God saue the King. 2 Kings 11:12 (KJV) In this pivotal moment of Israel’s history the wicked queen Athaliah, who had seized... - [2 Kings 11:10](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-10/19514/): And to the captaines ouer hundreds, did the Priest giue king Dauids speares and shields, that were in the Temple. 2 Kings 11:10 (KJV) And to the captains over hundreds did the priest give king David’s spears and shields, that were in the temple of the LORD. 2 Kings 11:10 (KJV) Historical Context: 2 Kings... - [2 Kings 11:7](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-7/19511/): And two parts of all you, that goe foorth on the Sabbath, euen they shall keepe the watch of the house of the Lord about the King. 2 Kings 11:7 (KJV) 2 Kings 11:7 is part of a passage describing events during the reign of Queen Athaliah in Judah. Athaliah was a wicked queen who... - [2 Kings 11:6](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-6/19510/): And a third part shall be at the gate of Sur, and a third part at the gate behinde the guard: so shall yee keepe the watch of the house, that it be not broken downe. 2 Kings 11:6 (KJV) Context: This verse belongs to the narrative of Joash’s coronation as king of Judah. The... - [2 Kings 11:5](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-5/19509/): And he commanded them, saying, This is the thing that yee shall doe; A third part of you that enter in on the Sabbath, shall euen be keepers of the watch of the kings house: 2 Kings 11:5 (KJV) The verse is part of the dramatic account of Jehoiada the priest rescuing and crowning Joash... - [2 Kings 11:4](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-4/19508/): And the seuenth yeere Iehoiada sent and fet the rulers ouer hundreds, with the captains, and the guard, and brought them to him into the house of the Lord, and made a couenant with them, and tooke an othe of them in the house of the Lord, and shewed them the Kings sonne. 2 Kings... - [2 Kings 11:3](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-3/19507/): And he was with her hidde in the House of the Lord, sixe yeeres: and Athaliah did reigne ouer the land. 2 Kings 11:3 (KJV) The historical setting of this verse is a turbulent time in Judah’s history. After the death of King Ahaziah, his mother Athaliah seized the throne and ruled as queen. She... - [2 Kings 11:1](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-1/19505/): And when Athaliah the mother of Ahaziah sawe that her sonne was dead, she arose, and destroyed all the seed royall. 2 Kings 11:1 (KJV) 2 Kings is a historical book in the Old Testament that continues the narrative of the kings of Israel and Judah. Athaliah was the daughter of Ahab and Jezebel and... - [2 Kings 10:36](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-36/19504/): And the time that Iehu reigned ouer Israel in Samaria, was twentie and eight yeeres. 2 Kings 10:36 (KJV) And the time that Jehu reigned over Israel in Samaria was twenty and eight years. Context: The book of 2 Kings records the history of the kings of Israel and Judah, tracing the spiritual decline and... - [2 Kings 10:34](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-34/19502/): Now the rest of the acts of Iehu, and all that he did, & all his might, are they not written in the booke of the Chronicles of the kings of Israel? 2 Kings 10:34 (KJV) Historical Context: The verse is found in 2 Kings, which records the history of the divided kingdoms of Israel... - [2 Kings 10:33](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-33/19501/): From Iordan Eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, (which is by the riuer Arnon) euen Gilead and Bashan. 2 Kings 10:33 (KJV) The verse records the extent of the territory east of the Jordan that is associated with Jehu’s reign. It lists the land of... - [2 Kings 10:32](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-32/19500/): In those dayes the Lord began to cut Israel short: and Hazael smote them in all the coasts of Israel: 2 Kings 10:32 (KJV) The verse belongs to the Old Testament book of 2 Kings, which records the reigns of the kings of Israel and Judah. It appears at a point when the northern kingdom... - [2 Kings 12:14](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-14/19539/): But they gaue that to the workemen, and repaired therewith the house of the Lord. 2 Kings 12:14 (KJV) Context: In this verse we are in the time of Jehoash (Joash), who became king of Judah at the age of seven and reigned for forty years. During his reign Jehoash ordered the repair of the... - [2 Kings 12:13](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-13/19538/): Howbeit, there were not made for the house of the Lord, bowles of siluer, snuffers, basons, trumpets, any vessels of gold, or vessels of siluer, of the money that was brought into the house of the Lord: 2 Kings 12:13 (KJV) 2 Kings 12 recounts the reign of Jehoash (also known as Joash), who became... - [2 Kings 12:12](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-12/19537/): And to Masons, and hewers of stone, and to buy timber, and hewed stone to repaire the breaches of the house of the Lord, and for all that was laid out for the house to repaire it. 2 Kings 12:12 (KJV) 2 Kings 12:12 is part of the account of Jehoash (also known as Joash),... - [2 Kings 12:11](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-11/19536/): And they gaue the money, being told, into the handes of them that did the worke, that had the ouersight of the house of the Lord: and they laid it out to the carpenters and builders, that wrought vpon the house of the Lord, 2 Kings 12:11 (KJV) In this verse we find a description... - [2 Kings 12:10](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-10/19535/): And it was so when they saw that there was much money in the chest, that the kings scribe, and the high priest came vp, and they put vp in bags and told the money that was found in the house of the Lord. 2 Kings 12:10 (KJV) And it was so, when they saw... - [2 Kings 12:8](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-8/19533/): And the priests consented to receiue no more money of the people, neither to repaire the breaches of the house. 2 Kings 12:8 (KJV) During Joash’s reign, the temple in Jerusalem had indeed fallen into disrepair, and he took action to restore it. He appointed officials, including priests, to oversee the gathering of contributions from... - [2 Kings 12:7](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-7/19532/): Then king Iehoash called for Iehoiada the priest, and the other priests, and saide vnto them, Why repaire ye not the breaches of the house? now therefore receiue no more money of your acquaintance, but deliuer it for the breaches of the house. 2 Kings 12:7 (KJV) The verse occurs during the reign of King... - [2 Kings 12:4](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-4/19529/): And Iehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, euen the money of euery one that passeth the account, the money that euery man is set at, and all the money that commeth into any mans heart, to bring into the house... - [2 Kings 12:3](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-3/19528/): But the high places were not taken away: the people still sacrificed, and burnt incense in the high places. 2 Kings 12:3 (KJV) This verse is part of the historical account of the reign of Joash as king of Judah. Joash became king at the age of seven and reigned for forty years. During his... - [2 Kings 11:21](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-21/19525/): Seuen yeeres old was Iehoash when he began to reigne. 2 Kings 11:21 (KJV) Seven years old was Jehoash when he began to reign. 2 Kings 11:21 (KJV) “And Joash reigned forty years in Jerusalem.” Context: 2 Kings 11 records the account of Athaliah, the wicked queen of Judah, who usurped the throne and killed... - [2 Kings 11:19](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-19/19523/): And hee tooke the rulers ouer hundreds, and the captaines, and the guard, and all the people of the land, and they brought downe the king from the house of the Lord, and came by the way of the gate of the guard, to the kings house, and he sate on the throne of the... - [2 Kings 11:18](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-18/19522/): And all the people of the land went into the house of Baal, and brake it down, his altars, and his images brake they in pieces throughly, and slew Mattan the priest of Baal before the altars: and the Priest appointed officers ouer the house of the Lord. 2 Kings 11:18 (KJV) The verse belongs... - [2 Kings 13:25](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-25/19571/): And Iehoash the sonne of Iehoahaz tooke againe out of the hand of Benhadad the sonne of Hazael, the cities which he had taken out of the hand of Iehoahaz his father, by warre: three times did Ioash beat him, and recouered the cities of Israel. 2 Kings 13:25 (KJV) Historical Context: To understand this... - [2 Kings 13:20](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-20/19566/): And Elisha died, and they buried him: And the bands of the Moabites inuaded the land at the comming in of the yeere. 2 Kings 13:20 (KJV) The book of 2 Kings belongs to the historical books of the Old Testament and continues the narrative of the divided kingdom of Israel and Judah. Chapter 13... - [2 Kings 13:19](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-19/19565/): And the man of God was wroth with him, and saide, Thou shouldest haue smitten fiue or sixe times, then haddest thou smitten Syria till thou haddest consumed it: whereas now thou shalt smite Syria but thrice. 2 Kings 13:19 (KJV) The passage is part of the narrative concerning Jehoash (also called Joash), king of... - [2 Kings 13:18](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-18/19564/): And he sayd, Take the arrowes. And he tooke them. And hee said vnto the king of Israel, Smite vpon the ground. And he smote thrise, and stayed. 2 Kings 13:18 (KJV) And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And... - [2 Kings 13:16](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-16/19562/): And he said to the king of Israel, Put thine hand vpon the bowe. And he put his hand vpon it: and Elisha put his hands vpon the kings hands. 2 Kings 13:16 (KJV) In 2 Kings 13 we encounter the account of the king of Israel in Samaria who did evil in the sight... - [2 Kings 13:14](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-14/19560/): Nowe Elisha was fallen sicke, of his sicknesse whereof he died, and Ioash the king of Israel came downe vnto him, and wept ouer his face, and said, O my father, my father, the charet of Israel, and the horsemen thereof. 2 Kings 13:14 (KJV) Background: To fully understand this verse, it’s important to provide... - [2 Kings 13:9](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-9/19555/): And Iehoahaz slept with his fathers, and they buried him in Samaria, and Ioash his sonne reigned in his stead. 2 Kings 13:9 (KJV) Historical Context – The book of 2 Kings records the history of the kings of Israel and Judah. At this point in the narrative Jehoahaz, king of Israel, had died and... - [2 Kings 13:8](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-8/19554/): Nowe the rest of the actes of Iehoahaz, and all that he did, and his might, are they not written in the booke of the Chronicles of the kings of Israel? 2 Kings 13:8 (KJV) “Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written... - [2 Kings 13:5](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-5/19551/): (And the Lord gaue Israel a sauiour, so that they went out from vnder the hand of the Syrians: and the children of Israel dwelt in their tents as before-time. 2 Kings 13:5 (KJV) This verse is part of the account of the reign of Jehoahaz, also known as Joash, who was the king of... - [2 Kings 13:3](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-3/19549/): And the anger of the Lord was kindled against Israel, and hee deliuered them into the hand of Hazael king of Syria, and into the hand of Benhadad the sonne of Hazael, all their dayes. 2 Kings 13:3 (KJV) Historical context: The book of 2 Kings records the history of Israel and Judah, focusing on... - [2 Kings 13:1](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-1/19547/): In the three and twentieth yeere of Ioash the sonne of Ahaziah king of Iudah, Iehoahaz the sonne of Iehu beganne to reigne ouer Israel in Samaria, and reigned seuenteene yeeres. 2 Kings 13:1 (KJV) Historical Context: 2 Kings 13:1 provides a precise time frame and records the transition of power from one king to... - [2 Kings 12:21](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-21/19546/): For Iozachar the sonne of Shimeath, and Iehozabad the sonne of Shomer, his seruants, smote him, and he died; and they buried him with his fathers in the citie of Dauid, and Amaziah his sonne reigned in his stead. 2 Kings 12:21 (KJV) This verse records the death of Joash, the king of Judah. He... - [2 Kings 12:19](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-19/19544/): And the rest of the actes of Iehoash, and all that he did, are they not written in the booke of the Chronicles of the kings of Iudah? 2 Kings 12:19 (KJV) Context: 2 Kings 12 provides an account of the reign of Joash, also known as Jehoash, who became the king of Judah at... - [2 Kings 12:15](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-15/19540/): Moreouer, they reckned not with the men, into whose hand they deliuered the money to be bestowed on workmen: for they dealt faithfully. 2 Kings 12:15 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah. In chapter 12 we read of Joash, king of Judah, who began the... - [2 Kings 14:21](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-21/19592/): And all the people of Iudah tooke Azariah (which was sixteene yeeres old) and made him king in stead of his father Amaziah. 2 Kings 14:21 (KJV) 2 Kings 14:21 sits within the larger historical narrative of the kings of Judah and Israel, recording the moment when the people of Judah replaced their reigning monarch... - [2 Kings 14:20](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-20/19591/): And they brought him on horses, and he was buried at Ierusalem with his fathers, in the city of Dauid. 2 Kings 14:20 (KJV) 2 Kings 14:20 belongs to the historical record of the kings of Israel and Judah and concentrates on the final chapter of King Amaziah of Judah’s life. Amaziah reigned over Judah... - [2 Kings 14:18](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-18/19589/): And the rest of the acts of Amaziah, are they not written in the booke of the Chronicles of the kings of Iudah? 2 Kings 14:18 (KJV) This verse concludes the account of King Amaziah’s reign in the southern kingdom of Judah. Amaziah, the son of Joash, became king at the age of twenty‑five and... - [2 Kings 14:17](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-17/19588/): And Amaziah the sonne of Ioash king of Iudah, liued after the death of Iehoash sonne of Iehoahaz king of Israel, fifteene yeeres. 2 Kings 14:17 (KJV) In 2 Kings 14 we encounter the reign of Amaziah, the son of Joash, who became king of Judah. The chapter records a series of events and battles... - [2 Kings 14:16](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-16/19587/): And Iehoash slept with his fathers, and was buried in Samaria, with the kings of Israel, and Ieroboam his sonne reigned in his stead. 2 Kings 14:16 (KJV) The verse records the death of King Jehoash (also called Joash) of Israel and the succession of his son Jeroboam. The phrase “slept with his fathers” is... - [2 Kings 14:14](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-14/19585/): And he tooke all the golde and siluer, and all the vessels that were found in the house of the Lord, and in the treasures of the kings house, and hostages, and returned to Samaria. 2 Kings 14:14 (KJV) In this passage we encounter the aftermath of the conflict between King Amaziah of Judah and... - [2 Kings 14:13](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-13/19584/): And Iehoash king of Israel tooke Amaziah king of Iudah, the sonne of Iehoash the sonne of Ahaziah at Bethshemesh, and came to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim, vnto the corner gate, foure hundred cubites. 2 Kings 14:13 (KJV) At the time of this account the nation... - [2 Kings 14:12](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-12/19583/): And Iudah was put to the worse before Israel, and they fled euery man to their tents. 2 Kings 14:12 (KJV) This verse is part of the historical account of the reign of King Amaziah of Judah. To gain a better understanding of this verse, it is important to consider the context of the passage... - [2 Kings 14:11](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-11/19582/): But Amaziah would not heare: therefore Iehoash king of Israel went vp, and hee, and Amaziah king of Iudah, looked one another in the face at Bethshemesh, which belongeth to Iudah. 2 Kings 14:11 (KJV) But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their... - [2 Kings 14:10](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-10/19581/): Thou hast indeed smitten Edom, and thine heart hath lifted thee vp: glory of this, and tary at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, euen thou, and Iudah with thee? 2 Kings 14:10 (KJV) Historical Background: In this passage we find King Amaziah of Judah challenging King Jehoash... - [2 Kings 14:4](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-4/19575/): Howbeit, the high places were not taken away: as yet the people did sacrifice, and burnt incense on the high places. 2 Kings 14:4 (KJV) Historical Context: 2 Kings 14:4 is part of the account of the reign of King Amaziah of Judah. He became king at the age of 25 and reigned for approximately... - [2 Kings 14:3](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-3/19574/): And he did that which was right in the sight of the Lord, yet not like Dauid his father: hee did according to all things as Ioash his father did. 2 Kings 14:3 (KJV) The verse describes the reign of King Amaziah of Judah. It records that Amaziah “did that which was right in the... - [2 Kings 14:1](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-1/19572/): In the second yeere of Ioash sonne of Iehoahaz king of Israel, reigned Amaziah the sonne of Ioash king of Iudah. 2 Kings 14:1 (KJV) Historical Context: The book of 2 Kings is a continuation of the historical account of the kings of Israel and Judah. At this point in the narrative, the kingdoms of... - [2 Kings 15:4](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-4/19604/): Saue that the high places were not remoued: the people sacrificed, and burnt incense still on the high places. 2 Kings 15:4 (KJV) Historical Context: During Azariah’s reign, he did what was right in the sight of the Lord, as his father Amaziah had done. However, despite his overall faithfulness, one flaw remained in Azariah’s... - [2 Kings 15:3](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-3/19603/): And he did that which was right in the sight of the LORD, according to all that his father Amaziah had done; 2 Kings 15:3 (KJV) Context: 2 Kings is a historical book that records the reigns of various kings in Israel and Judah. In this verse it refers to the reign of King Azariah,... - [2 Kings 15:2](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-2/19602/): Sixteene yeeres old was he when he began to reigne, and he reigned two aud fifty yeeres in Ierusalem: and his mothers name was Iecholiah of Ierusalem. 2 Kings 15:2 (KJV) 2 Kings belongs to the historical books of the Old Testament, which record the succession of the kings of Israel and Judah. 2 Kings... - [2 Kings 15:1](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-1/19601/): In the twenty and seuenth yeere of Ieroboam king of Israel, began Azariah sonne of Amaziah king of Iudah to reigne. 2 Kings 15:1 (KJV) Historical Context: This verse marks the beginning of the reign of Azariah (also known as Uzziah) as king of Judah. Azariah’s reign began in the twenty‑seventh year of Jeroboam’s reign... - [2 Kings 14:29](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-29/19600/): And Ieroboam slept with his fathers, euen with the kings of Israel, and Zachariah his sonne reigned in his stead. 2 Kings 14:29 (KJV) To fully understand 2 Kings 14:29, it is essential to look at the broader context of the verse. The book of 2 Kings belongs to the historical books of the Old... - [2 Kings 14:26](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-26/19597/): For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut vp, nor any left, nor any helper for Israel. 2 Kings 14:26 (KJV) The verse is situated in the historical record of the kings of Israel and Judah and points specifically to the reign of King... - [2 Kings 14:24](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-24/19595/): And hee did that which was euill in the sight of the Lord: hee departed not from all the sinnes of Ieroboam the sonne of Nebat, who made Israel to sinne. 2 Kings 14:24 (KJV) Context: To understand the significance of 2 Kings 14:24, it’s important to consider the historical and cultural context. This verse... - [2 Kings 14:22](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-22/19593/): He built Elath, and restored it to Iudah, after that the king slept with his fathers. 2 Kings 14:22 (KJV) “The LORD is my shepherd; I shall not want.” This verse is from Psalm 23:1 in the Book of Psalms. To understand its significance, it is important to recognize that this is a psalm of... - [2 Kings 16:2](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-2/19640/): Twentie yeeres olde was Ahaz when hee began to reigne, and reigned sixteene yeeres in Ierusalem, and did not that which was right in the sight of the Lord his God, like Dauid his father: 2 Kings 16:2 (KJV) Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem,... - [2 Kings 15:38](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-38/19638/): And Iotham slept with his fathers, and was buried with his fathers in the citie of Dauid his father, and Ahaz his sonne reigned in his stead. 2 Kings 15:38 (KJV) Historical Context: 2 Kings 15:38 is part of the historical account of the kings of Judah and Israel. Jotham was the son of Uzziah... - [2 Kings 15:35](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-35/19635/): Howbeit, the high places were not remoued: the people sacrificed and burnt incense still in the high places: He built the higher gate of the house of the Lord. 2 Kings 15:35 (KJV) Historical Context: This verse belongs to the account of Jotham, the eleventh king of Judah, who reigned sixteen years and did what... - [2 Kings 15:34](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-34/19634/): And he did that which was right in the sight of the Lord: hee did according to all that his father Uzziah had done. 2 Kings 15:34 (KJV) Context: To fully understand the significance of this verse, let’s examine the context. This verse refers to the reign of Jotham, the son of Uzziah, who became... - [2 Kings 15:33](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-33/19633/): Fiue and twentie yeeres olde was he when he began to reigne, and hee reigned sixteene yeeres in Ierusalem: and his mothers name was Ierusha, the daughter of Zadok. 2 Kings 15:33 (KJV) In the fifth year of Azariah (Uzziah) king of Judah, Jeroboam the son of Joash king of Israel began to reign in... - [Numbers 33:5](https://biblicaltheology.org.uk/numbers-33/numbers-33-5/14324/): “And the children of Israel removed from Rameses, and pitched in Succoth.” Historical Context: In the book of Numbers, we find the Israelites in the wilderness, journeying from Egypt to the Promised Land under the leadership of Moses. This particular verse describes one of the stages of their journey, where they moved from Rameses and... - [Numbers 33:4](https://biblicaltheology.org.uk/numbers-33/numbers-33-4/14323/): “For the Egyptians buried all their firstborn, which the Lord had smitten among them: upon their gods also the Lord executed judgments.” Context:The book of Numbers is primarily a historical account of the Israelites’ journey from Egypt to the Promised Land. In this chapter, Moses records the stages of their journey and the places where... - [Numbers 33:3](https://biblicaltheology.org.uk/numbers-33/numbers-33-3/14322/): "And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians." Context:The book of Numbers is the fourth book of the Bible and continues the narrative... - [Numbers 33:2](https://biblicaltheology.org.uk/numbers-33/numbers-33-2/14321/): “And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.” Numbers 33:2 is found in the Book of Numbers, which primarily focuses on the Israelites’ journey through the wilderness after their liberation from Egypt. This particular verse provides us... - [Numbers 33:1](https://biblicaltheology.org.uk/numbers-33/numbers-33-1/14320/): “These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.” Numbers 33:1 serves as an introduction to the subsequent chapter, which lists the various stages of Israel’s journey from Egypt to the Promised Land. This chapter records... - [Numbers 32:42](https://biblicaltheology.org.uk/numbers-32/numbers-32-42/14319/): And Nobah went and tooke Kenath, and the villages thereof, and called it Nobah, after his owne name. Numbers 32:42 (KJV) Historical Context: Numbers 32:42 is part of the account of the Israelites’ settlement of the eastern side of the Jordan River. The tribes of Reuben, Gad, and half the tribe of Manasseh requested to... - [Numbers 32:41](https://biblicaltheology.org.uk/numbers-32/numbers-32-41/14318/): “And Jair the son of Manasseh went and took the small towns thereof, and called them Havoth-jair.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey through the wilderness after their liberation from Egypt. This particular verse is found within a section that describes the tribes... - [Numbers 32:40](https://biblicaltheology.org.uk/numbers-32/numbers-32-40/14317/): And Moses gaue Gilead vnto Machir the sonne of Manasseh, and he dwelt therein. Numbers 32:40 (KJV) The book of Numbers records the Israelites’ journey from Egypt toward the Promised Land. In this passage the people are nearing the end of their forty years of wandering and are preparing to enter the land that God... - [Numbers 32:39](https://biblicaltheology.org.uk/numbers-32/numbers-32-39/14316/): “And the children of Machir the son of Manasseh went to Gilead and took it, and dispossessed the Amorite which was in it.” Historical Context:Numbers 32:39 is part of the account of the Israelites’ journey from Egypt to the Promised Land. At this point, they were encamped on the eastern side of the Jordan River,... - [Numbers 32:38](https://biblicaltheology.org.uk/numbers-32/numbers-32-38/14315/): And Nebo, and Baalmeon (their names being changed) and Shibmah: and gaue other names vnto the cities which they builded. Numbers 32:38 (KJV) The book of Numbers is the fourth book of the Bible and focuses on the journey of the Israelites through the wilderness. In this chapter the tribes of Reuben and Gad approached... - [Numbers 32:37](https://biblicaltheology.org.uk/numbers-32/numbers-32-37/14314/): And the children of Reuben built Heshbon, and Elealeh, and Kiriathaim, Numbers 32:37 (KJV) Numbers 32:37 is a verse from the book of Numbers, which recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular verse, we find a reference to the tribe of Reuben and... - [Numbers 32:36](https://biblicaltheology.org.uk/numbers-32/numbers-32-36/14313/): "And Beth-nimrah, and Beth-haran, fenced cities: and folds for sheep." Context:The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular passage, the tribes of Reuben and Gad approached Moses with a request to settle... - [Numbers 32:35](https://biblicaltheology.org.uk/numbers-32/numbers-32-35/14312/): And Atroth, Shophan, and Iaazer, and Iogbehah, Numbers 32:35 (KJV) Context: Numbers 32:35 is part of a larger passage in the book of Numbers that describes the allocation of the conquered lands to the tribes of Reuben, Gad, and the half‑tribe of Manasseh. These tribes requested to settle on the east side of the Jordan... - [Numbers 32:34](https://biblicaltheology.org.uk/numbers-32/numbers-32-34/14311/): And the children of Gad built Dibon, and Ataroth, and Aroer, Numbers 32:34 (KJV) Context: The book of Numbers is the fourth book of the Bible and focuses on the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 32, the tribes of Gad and Reuben, along... - [Numbers 32:33](https://biblicaltheology.org.uk/numbers-32/numbers-32-33/14310/): “And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the... - [Numbers 32:32](https://biblicaltheology.org.uk/numbers-32/numbers-32-32/14309/): Wee will passe ouer armed before the Lord into the land of Canaan, that the possession of our inheritance on this side Iordane may be ours. Numbers 32:32 (KJV) The verse is spoken in the context of a conversation between Moses and the tribes of Reuben, Gad, and half of Manasseh. These tribes possessed extensive... - [Numbers 32:31](https://biblicaltheology.org.uk/numbers-32/numbers-32-31/14308/): “And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.” Context:Numbers 32 records the account of the tribes of Gad and Reuben, along with half of the tribe of Manasseh, making a request to Moses. These tribes, who were primarily livestock... - [Numbers 32:30](https://biblicaltheology.org.uk/numbers-32/numbers-32-30/14307/): But if they will not passe ouer with you armed, they shall haue possessions among you in the land of Canaan. Numbers 32:30 (KJV) Context: The book of Numbers recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular passage the Israelites were on the verge... - [Numbers 32:29](https://biblicaltheology.org.uk/numbers-32/numbers-32-29/14306/): And Moses said vnto them, If the children of Gad, and the children of Reuben will passe with you ouer Iordane, euery man armed to battell before the Lord, and the land shall be subdued before you, then ye shall giue them the land of Gilead for a possession: Numbers 32:29 (KJV) Historical Context: Numbers... - [Numbers 32:28](https://biblicaltheology.org.uk/numbers-32/numbers-32-28/14305/): So concerning them Moses commaunded Eleazar the Priest, and Ioshua the sonne of Nun, and the chiefe fathers of the tribes of the children of Israel: Numbers 32:28 (KJV) The book of Numbers, the fourth book of the Bible, records the events of Israel’s journey from Mount Sinai to the edge of the Promised Land.... - [Numbers 32:27](https://biblicaltheology.org.uk/numbers-32/numbers-32-27/14304/): But thy seruants will passe ouer, euery man armed for warre, before the Lord to battell, as my lord saith. Numbers 32:27 (KJV) Context: The book of Numbers recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular verse the tribes of Gad and Reuben approached... - [Numbers 32:26](https://biblicaltheology.org.uk/numbers-32/numbers-32-26/14303/): Our little ones, our wiues, our flocks, and all our cattell shall be there in the cities of Gilead. Numbers 32:26 (KJV) Numbers 32:26 is a significant passage in the book of Numbers, occurring during the Israelites’ journey through the wilderness towards the Promised Land. At this point the tribes of Reuben and Gad approached... - [Numbers 32:25](https://biblicaltheology.org.uk/numbers-32/numbers-32-25/14302/): “And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter (Numbers 32), the tribes of Gad and Reuben... - [Numbers 32:24](https://biblicaltheology.org.uk/numbers-32/numbers-32-24/14301/): "Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth." Historical Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the first five books of the Bible, traditionally attributed to Moses. It narrates the Israelites’ journey from... - [Numbers 32:23](https://biblicaltheology.org.uk/numbers-32/numbers-32-23/14300/): But if ye will not doe so, behold, yee haue sinned against the Lord: and bee sure your sinne will finde you out. Numbers 32:23 (KJV) The verse belongs to a larger passage in Numbers that records the request of the tribes of Reuben and Gad, together with half of the tribe of Manasseh, to... - [Numbers 32:22](https://biblicaltheology.org.uk/numbers-32/numbers-32-22/14299/): "And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD." Context:Numbers 32 is part of the narrative of the Israelites’ journey from Egypt to the Promised Land. At this point, they are encamped... - [Numbers 32:21](https://biblicaltheology.org.uk/numbers-32/numbers-32-21/14298/): And will goe all of you armed ouer Iordane before the Lord, vntill he hath driuen out his enemies from before him, Numbers 32:21 (KJV) Context: The book of Numbers is the fourth book of the Bible and records Israel’s journey from Mount Sinai to the border of the Promised Land. In Numbers 32 the... - [Numbers 31:54](https://biblicaltheology.org.uk/numbers-31/numbers-31-54/14272/): “And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the Lord.” Historical Context:The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai... - [Numbers 32:20](https://biblicaltheology.org.uk/numbers-32/numbers-32-20/14297/): And Moses said vnto them, If ye will doe this thing, if ye will goe armed before the Lord to warre, Numbers 32:20 (KJV) Context: Numbers 32 records an episode in the Israelites’ journey toward the Promised Land. The tribes of Reuben and Gad, together with half the tribe of Manasseh, approached Moses with a... - [Numbers 32:19](https://biblicaltheology.org.uk/numbers-32/numbers-32-19/14296/): For wee will not inherite with them on yonder side Iordane, or forward, because our inheritance is fallen to vs on this side Iordane Eastward. Numbers 32:19 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 32... - [Numbers 32:18](https://biblicaltheology.org.uk/numbers-32/numbers-32-18/14295/): Wee will not returne vnto our houses, vntill the children of Israel haue inherited euery man his inheritance: Numbers 32:18 (KJV) Context: Numbers 32 tells the story of the tribes of Reuben and Gad, along with half of the tribe of Manasseh, who had extensive livestock and saw that the land of Jazer and Gilead... - [Numbers 32:17](https://biblicaltheology.org.uk/numbers-32/numbers-32-17/14293/): "But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land." Context:Numbers 32 is part of the narrative of the Israelites’ journey from Egypt to the Promised Land. At... - [Numbers 32:16](https://biblicaltheology.org.uk/numbers-32/numbers-32-16/14291/): And they came neere vnto him, and said, Wee will build sheepfoldes here for our cattell, and cities for our litle ones. Numbers 32:16 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the Promised Land. In this passage the tribes of... - [Numbers 32:15](https://biblicaltheology.org.uk/numbers-32/numbers-32-15/14290/): For if yee turne away from after him, hee will yet againe leaue them in the wildernesse, and ye shall destroy all this people. Numbers 32:15 (KJV) The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 32, the Israelites were on... - [Numbers 32:14](https://biblicaltheology.org.uk/numbers-32/numbers-32-14/14289/): And beholde, ye are risen vp in your fathers stead, an increase of sinfull men, to augment yet the fierce anger of the Lord toward Israel. Numbers 32:14 (KJV) Numbers is the fourth book of the Bible and recounts the events of the Israelites’ journey through the wilderness after their liberation from Egypt. In Numbers... - [Numbers 32:13](https://biblicaltheology.org.uk/numbers-32/numbers-32-13/14287/): And the Lords anger was kindled against Israel, and hee made them wander in the wildernesse fourty yeeres, vntill all the generation that had done euill in the sight of the Lord was consumed. Numbers 32:13 (KJV) The book of Numbers is the fourth book of the Bible and it recounts the events that took... - [Numbers 32:12](https://biblicaltheology.org.uk/numbers-32/numbers-32-12/14285/): Saue Caleb the sonne of Iephunneh the Kenezite, and Ioshua the sonne of Nun: for they haue wholly followed the Lord. Numbers 32:12 (KJV) Context: The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 32 the people are on the east side of the Jordan River, preparing... - [Numbers 32:11](https://biblicaltheology.org.uk/numbers-32/numbers-32-11/14284/): Surely none of the men that came vp out of Egypt, from twentie yeeres old and vpward, shall see the lande which I sware vnto Abraham, vnto Isaac, and vnto Iacob, because they haue not wholly followed me: Numbers 32:11 (KJV) The book of Numbers records the events of the Israelites’ journey from Mount Sinai... - [Numbers 32:10](https://biblicaltheology.org.uk/numbers-32/numbers-32-10/14282/): And the Lords anger was kindled the same time, and hee sware, saying, Numbers 32:10 (KJV) This verse belongs to the larger narrative in the book of Numbers that records the Israelites’ journey through the wilderness as they near the end of their forty years of wandering and prepare to enter the Promised Land. At... - [Numbers 32:9](https://biblicaltheology.org.uk/numbers-32/numbers-32-9/14281/): For when they went vp vnto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not goe into the land which the Lord had giuen them. Numbers 32:9 (KJV) Numbers 32 recounts the episode in which the tribes of Reuben and Gad, together with... - [Numbers 32:8](https://biblicaltheology.org.uk/numbers-32/numbers-32-8/14280/): Thus did your fathers, when I sent them from Kadesh Barnea to see the land. Numbers 32:8 (KJV) Historical Context: Before exploring the verse itself, it’s important to understand the historical context. The book of Numbers recounts the Israelites’ journey from Mount Sinai to the outskirts of the Promised Land. At this point in the... - [Numbers 32:7](https://biblicaltheology.org.uk/numbers-32/numbers-32-7/14279/): And wherefore discourage yee the heart of the children of Israel from going ouer into the lande, which the Lord hath giuen them? Numbers 32:7 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. In this verse the tribes of Reuben and Gad, together with half the tribe... - [Numbers 32:6](https://biblicaltheology.org.uk/numbers-32/numbers-32-6/14278/): And Moses said vnto the children of Gad, and to the children of Reuben, Shall your brethren goe to warre, and shall ye sit here? Numbers 32:6 (KJV) Context: The book of Numbers records the Israelites’ journey from Egypt to the Promised Land. In chapter 32 the people are near the end of their forty‑year... - [Numbers 32:5](https://biblicaltheology.org.uk/numbers-32/numbers-32-5/14277/): “Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land. At this point, the Israelites had arrived... - [Numbers 32:4](https://biblicaltheology.org.uk/numbers-32/numbers-32-4/14276/): "Even the country which the Lord smote before the congregation of Israel, is a land for cattle, and thy servants have cattle." Context:Numbers 32:4 is part of a larger narrative found in the book of Numbers. The Israelites were nearing the end of their 40-year journey in the wilderness, and they were about to enter... - [Numbers 32:3](https://biblicaltheology.org.uk/numbers-32/numbers-32-3/14275/): Ataroth, and Dibon, and Iazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon, Numbers 32:3 (KJV) Numbers 32:3 records a pivotal moment in the Israelites’ wilderness journey after their deliverance from Egypt. The tribes of Gad and Reuben approached Moses with a request to settle in the lands east of the... - [Numbers 32:2](https://biblicaltheology.org.uk/numbers-32/numbers-32-2/14274/): "The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying," Context:The book of Numbers is primarily concerned with the wilderness journey of the Israelites after their exodus from Egypt. In Numbers 32, the Israelites are nearing the end... - [Numbers 32:1](https://biblicaltheology.org.uk/numbers-32/numbers-32-1/14273/): Now the children of Reuben, and the children of Gad, had a very great multitude of cattell: and when they saw the land of Iazer, and the land of Gilead, that behold, the place was a place for cattell; Numbers 32:1 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of... - [Numbers 31:53](https://biblicaltheology.org.uk/numbers-31/numbers-31-53/14271/): (For the men of warre had taken spoile, euery man for himselfe.) Numbers 31:53 (KJV) The book of Numbers recounts the Israelites’ journey through the wilderness after their deliverance from slavery in Egypt. In Numbers 31, the Israelites waged war against the Midianites, who had caused them to commit idolatry and sexual immorality. Under the... - [Numbers 31:52](https://biblicaltheology.org.uk/numbers-31/numbers-31-52/14270/): “And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.” Context:Numbers 31 recounts the events after the Israelites’ victory over the Midianites. God commanded Moses to take vengeance on the Midianites for... - [Numbers 31:51](https://biblicaltheology.org.uk/numbers-31/numbers-31-51/14269/): And Moses and Eleazar the Priest tooke the gold of them: euen all wrought iewels. Numbers 31:51 (KJV) In Numbers 31 the Israelites were at war with the Midianites, and God commanded Moses to take vengeance on the Midianites for their role in leading Israel into idolatry and sexual immorality. After the Israelites were victorious... - [Numbers 31:50](https://biblicaltheology.org.uk/numbers-31/numbers-31-50/14268/): “We have therefore brought an oblation for the Lord, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the Lord.” In order to better understand this verse, let’s provide some context. The book of Numbers is the fourth book of... - [Numbers 31:49](https://biblicaltheology.org.uk/numbers-31/numbers-31-49/14267/): “And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.” Context:Numbers 31 recounts the account of the Israelites’ battle against the Midianites. The Lord commanded Moses to take vengeance on the Midianites for their seduction of... - [Numbers 31:48](https://biblicaltheology.org.uk/numbers-31/numbers-31-48/14266/): And the officers which were ouer thousands of the hoste, the captaines of thousands, and captaines of hundreds came neere vnto Moses. Numbers 31:48 (KJV) In order to gain a better understanding of this verse, let us examine the context and significance of Numbers 31 within the broader narrative of the Book of Numbers. Numbers... - [Numbers 31:47](https://biblicaltheology.org.uk/numbers-31/numbers-31-47/14265/): Euen of the children of Israels halfe, Moses tooke one portion of fiftie, both of man and of beast, and gaue them vnto the Leuites, which kept the charge of the Tabernacle of the Lord, as the Lord commanded Moses. Numbers 31:47 (KJV) Numbers 31 recounts the Israelites’ battle against the Midianites, a conflict brought... - [Numbers 31:46](https://biblicaltheology.org.uk/numbers-31/numbers-31-46/14264/): “So Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the Lord.” In this verse, we see Moses and Eleazar the priest:taking the spoils of war, specifically the gold, from... - [Numbers 31:45](https://biblicaltheology.org.uk/numbers-31/numbers-31-45/14263/): And thirtie thousand asses, and fiue hundred: Numbers 31:45 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey through the wilderness after their deliverance from Egypt. Chapter 31 presents the account of the Israelite battle against the Midianites. At God’s command, Moses led the people to take vengeance... - [Numbers 31:44](https://biblicaltheology.org.uk/numbers-31/numbers-31-44/14262/): And thirtie and sixe thousand beeues: Numbers 31:44 (KJV) Numbers 31:44 records a statement about thirty‑six thousand beeves. The passage has drawn attention in various study notes. One note asserts that Moses gave tribute, the tribute of those who were captains over thousands and captains over hundreds, to Eleazar the priest as a heave offering... - [Numbers 31:43](https://biblicaltheology.org.uk/numbers-31/numbers-31-43/14261/): (Now the halfe that perteined vnto the Congregation, was three hundred thousand, and thirtie thousand, and seuen thousand, and fiue hundred sheepe: Numbers 31:43 (KJV) Numbers 31 records the aftermath of Israel’s victory over the Midianites, a people who had led Israel into idolatry and sexual immorality, provoking God’s wrath. In response, God instructed Moses... - [Numbers 31:42](https://biblicaltheology.org.uk/numbers-31/numbers-31-42/14260/): “And of the children of Israel’s half, which Moses divided from the men that warred,” This verse is part of the account of the Israelites’ military campaign against the Midianites. In Numbers 31, God commanded Moses to take vengeance on the Midianites for their seduction of the Israelites into idolatry and sexual immorality. After the... - [Numbers 31:41](https://biblicaltheology.org.uk/numbers-31/numbers-31-41/14259/): And Moses gaue the tribute which was the Lords heaue offering, vnto Eleazar the Priest, as the Lord commanded Moses. Numbers 31:41 (KJV) Numbers 31:41 belongs to the larger narrative of Israel’s campaign against the Midianites. In this chapter God commanded Moses to exact vengeance on the Midianites for leading Israel into idolatry and sexual... - [Numbers 31:40](https://biblicaltheology.org.uk/numbers-31/numbers-31-40/14258/): “And the persons were sixteen thousand; of which the LORD’s tribute was thirty and two persons.” Context:Numbers 31 describes the account of the Israelites’ war against the Midianites. The Lord commanded Moses to avenge the Israelites for the deceitful actions of the Midianites, who had led the Israelites into idolatry and sexual immorality. The Israelites... - [Numbers 31:39](https://biblicaltheology.org.uk/numbers-31/numbers-31-39/14257/): And the asses were thirtie thousand and fiue hundred, of which the Lords tribute was threescore and one. Numbers 31:39 (KJV) Context: Numbers 31 records the events that took place after the Israelites defeated the Midianites in battle. God commanded Moses to take vengeance on the Midianites for seducing the Israelites into idolatry and sexual... - [Numbers 31:38](https://biblicaltheology.org.uk/numbers-31/numbers-31-38/14256/): “And the beeves were thirty and six thousand; of which the LORD’S tribute was threescore and twelve.” Context:The book of Numbers is primarily concerned with the wilderness journey of the Israelites after their deliverance from Egypt. In Numbers 31, the Israelites are at war with the Midianites under the command of Moses. They are executing... - [Numbers 31:37](https://biblicaltheology.org.uk/numbers-31/numbers-31-37/14255/): And the Lords tribute of the sheepe was sixe hundred and threescore and fifteene. Numbers 31:37 (KJV) Context: Numbers 31 records the aftermath of the Israelite victory over the Midianites. The Lord had commanded Moses to take vengeance on Midian for leading Israel into the sin of Baal‑Peor. Under Moses and Eleazar the priest, the... - [Numbers 31:36](https://biblicaltheology.org.uk/numbers-31/numbers-31-36/14254/): “And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep.” Context:To understand the significance of Numbers 31:36, it’s important to look at the surrounding verses and the broader context. In Numbers 31, the Israelites were commanded... - [Numbers 31:35](https://biblicaltheology.org.uk/numbers-31/numbers-31-35/14253/): “And thirty and two thousand persons in all, of women that had not known man by lying with him.” Context:Numbers 31 records the account of the Israelites’ victory over the Midianites. The Lord had commanded Moses to take vengeance on the Midianites for seducing the Israelites into idolatry and sexual immorality. After defeating Midian, the... - [Numbers 31:34](https://biblicaltheology.org.uk/numbers-31/numbers-31-34/14252/): And threescore and one thousand asses: Numbers 31:34 (KJV) Numbers 31 records the account of the Israelites’ war against the Midianites. The Midianites had seduced the Israelites into idolatry and sexual immorality, and as a result God commanded Moses to take vengeance upon them. The Israelites engaged in battle, and with God’s help they defeated... - [Numbers 31:33](https://biblicaltheology.org.uk/numbers-31/numbers-31-33/14251/): And threescore and twelue thousand beeues, Numbers 31:33 (KJV) Context: Numbers 31 is a chapter that describes the aftermath of the battle between the Israelites and the Midianites. God commanded Moses to take vengeance on the Midianites because they had seduced the Israelites into idolatry and immorality. In this passage we see the enumeration of... - [Numbers 31:32](https://biblicaltheology.org.uk/numbers-31/numbers-31-32/14250/): And the bootie being the rest of the pray which the men of war had caught, was six hundred thousand, and seuenty thousand, and fiue thousand sheepe, Numbers 31:32 (KJV) Context: Numbers 31 recounts the account of the Israelites’ war against the Midianites. God commanded Moses to avenge the Israelites by attacking the Midianites because... - [Numbers 31:31](https://biblicaltheology.org.uk/numbers-31/numbers-31-31/14249/): And Moses and Eleazar the priest did as the LORD commanded Moses. Numbers 31:31 (KJV) In Numbers 31 we find the account of the Israelites’ war against the Midianites. The Midianites had seduced the Israelites into idolatry and sexual immorality, kindling God’s anger against them. Therefore the Lord commanded Moses to take vengeance on the... - [Numbers 31:30](https://biblicaltheology.org.uk/numbers-31/numbers-31-30/14248/): And of the children of Israels halfe, thou shalt take one portion of fiftie, of the persons, of the beeues, of the asses, and of the flockes, of all maner of beasts, and giue them vnto the Leuites, which keepe the charge of the Tabernacle of the Lord. Numbers 31:30 (KJV) And of the children... - [Numbers 31:29](https://biblicaltheology.org.uk/numbers-31/numbers-31-29/14247/): Take it of their halfe, and giue it vnto Eleazar the Priest, for an heaue offering of the Lord. Numbers 31:29 (KJV) Context: The book of Numbers records the events of Israel’s journey from Mount Sinai to the Promised Land. In chapter 31 God commanded the Israelites to take vengeance on the Midianites because they... - [Numbers 31:28](https://biblicaltheology.org.uk/numbers-31/numbers-31-28/14246/): And leuie a tribute vnto the Lord of the men of warre which went out to battell: one soule of fiue hundred, both of the persons, and of the beeues, and of the asses, and of the sheepe. Numbers 31:28 (KJV) Numbers 31:28 is situated within the narrative of Israel’s war against the Midianites. In... - [Numbers 31:27](https://biblicaltheology.org.uk/numbers-31/numbers-31-27/14245/): And diuide the pray into two parts, betweene them that tooke the warre vpon them, who went out to battell, and betweene all the Congregation. Numbers 31:27 (KJV) Numbers 31:27 is part of a larger narrative found in the book of Numbers, which details the events that took place during the time of the Israelites’... - [Numbers 31:26](https://biblicaltheology.org.uk/numbers-31/numbers-31-26/14244/): "Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation." Context:The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. The events... - [Numbers 31:25](https://biblicaltheology.org.uk/numbers-31/numbers-31-25/14243/): And the Lord spake vnto Moses, saying, Numbers 31:25 (KJV) The verse functions as a clear introduction to the divine instructions that follow. To grasp its significance, it helps to look at the surrounding narrative. Numbers 31:1‑24 records the background: the Israelites waged war against the Midianites because the Midianites had led Israel into idolatry... - [Numbers 31:24](https://biblicaltheology.org.uk/numbers-31/numbers-31-24/14242/): And ye shall wash your clothes on the seuenth day, and ye shalbe cleane, and afterward yee shall come into the campe. Numbers 31:24 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah, which includes the first five books of the Bible. It describes events that occurred during the... - [Numbers 31:23](https://biblicaltheology.org.uk/numbers-31/numbers-31-23/14241/): Euery thing that may abide the fire, yee shall make it goe through the fire, and it shall be cleane: neuerthelesse, it shall be purified with the water of separation: and all that abideth not the fire, yee shall make goe through the water. Numbers 31:23 (KJV) Historical Context: Numbers 31 recounts the Israelites’ military... - [Numbers 31:22](https://biblicaltheology.org.uk/numbers-31/numbers-31-22/14240/): Onely the gold, and the siluer, the brasse, the yron, the tinne, and the lead, Numbers 31:22 (KJV) Context: Numbers 31 describes the events that occurred after the Israelites, led by Moses, had defeated the Midianites. God had commanded Moses to avenge the Israelites for the deceptive tactics and idolatry of the Midianites. In this... - [Numbers 31:21](https://biblicaltheology.org.uk/numbers-31/numbers-31-21/14239/): "And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses." Numbers 31:21 is part of a passage that describes the aftermath of the Israelites’ battle against the Midianites. This battle was initiated by God’s command to avenge the... - [Numbers 31:20](https://biblicaltheology.org.uk/numbers-31/numbers-31-20/14238/): And purifie all your raiment, and all that is made of skinnes, and all worke of goates haire, and all things made of wood. Numbers 31:20 (KJV) Numbers 31:20 is part of a larger narrative found in Numbers 31, which describes the account of the Israelites’ battle against the Midianites. In this chapter God commanded... - [Numbers 31:19](https://biblicaltheology.org.uk/numbers-31/numbers-31-19/14237/): And doe yee abide without the campe seuen dayes: whosoeuer hath killed any person, and whosoeuer hath touched any slaine, purifie both your selues, and your captiues, on the third day, and on the seuenth day. Numbers 31:19 (KJV) Numbers 31 records the Israelites’ victory over the Midianites and the divine command to Moses to... - [Numbers 31:18](https://biblicaltheology.org.uk/numbers-31/numbers-31-18/14236/): But all the women children that haue not knowen a man by lying with him, keepe aliue for your selues. Numbers 31:18 (KJV) The book of Numbers, the fourth book of the Bible, records the events of Israel’s journey from Egypt to the Promised Land. In chapter 31 the Israelites, under Moses’ leadership, are commanded... - [Numbers 31:17](https://biblicaltheology.org.uk/numbers-31/numbers-31-17/14235/): “Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.” This verse is part of the account of the Israelites’ conquest of the Midianites. God commanded Moses and the Israelites to take vengeance upon the Midianites for seducing the Israelites into idolatry and sexual... - [Numbers 31:16](https://biblicaltheology.org.uk/numbers-31/numbers-31-16/14234/): Behold, these caused the children of Israel, through the counsell of Balaam, to commit trespasse against the Lord in the matter of Peor, and there was a plague among the Congregation of the Lord. Numbers 31:16 (KJV) Context and Background: Numbers 31:16 is part of a larger narrative found in the book of Numbers, which... - [Numbers 31:15](https://biblicaltheology.org.uk/numbers-31/numbers-31-15/14233/): And Moses said vnto them, Haue ye saued all the women aliue? Numbers 31:15 (KJV) The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this passage the people had just completed a military campaign against the Midianites,... - [Numbers 31:14](https://biblicaltheology.org.uk/numbers-31/numbers-31-14/14232/): “And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.” This verse is a part of the larger context of Numbers 31, which describes the events that occurred after the Israelites waged war against the Midianites. The chapter recounts how the... - [Numbers 31:13](https://biblicaltheology.org.uk/numbers-31/numbers-31-13/14231/): “And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.” Context:Numbers 31 describes the aftermath of the war between the Israelites and the Midianites. The Midianites had seduced the Israelites into idolatry and immorality, leading to God’s anger against them. In response, God commanded... - [Numbers 31:12](https://biblicaltheology.org.uk/numbers-31/numbers-31-12/14230/): “And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.” Numbers 31:12 is part of a larger narrative that describes the events following the battle... - [Numbers 31:11](https://biblicaltheology.org.uk/numbers-31/numbers-31-11/14229/): "And they took all the spoil, and all the prey, both of men and of beasts." Numbers 31:11 is a verse from the Old Testament book of Numbers, specifically describing the aftermath of the military campaign led by the Israelites against the Midianites. To gain a deeper understanding of this verse, it’s helpful to provide... - [Numbers 31:10](https://biblicaltheology.org.uk/numbers-31/numbers-31-10/14228/): “And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 31, the Israelites were commanded by God to take vengeance on the... - [Numbers 31:9](https://biblicaltheology.org.uk/numbers-31/numbers-31-9/14227/): "And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods." Context:The book of Numbers is the fourth book in the Old Testament and is primarily concerned with the Israelites’ journey through the wilderness... - [Numbers 31:8](https://biblicaltheology.org.uk/numbers-31/numbers-31-8/14226/): “And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.” Context and Background:The book of Numbers is part of the Torah, the first five books... - [Numbers 31:7](https://biblicaltheology.org.uk/numbers-31/numbers-31-7/14225/): And they warred against the Midianites, as the Lord commanded Moses, and they slew all the males. Numbers 31:7 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this chapter the people prepared to wage war against the... - [Numbers 31:6](https://biblicaltheology.org.uk/numbers-31/numbers-31-6/14224/): "And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand." Context:The book of Numbers is the fourth book of the Bible and records the events that took place during... - [Numbers 31:5](https://biblicaltheology.org.uk/numbers-31/numbers-31-5/14223/): “And there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.” Numbers 31:5 is a verse from the book of Numbers in the Old Testament. In this verse, we see the context of the Israelites preparing for war against the Midianites. The Israelites were preparing to... - [Numbers 31:4](https://biblicaltheology.org.uk/numbers-31/numbers-31-4/14222/): Of euery tribe a thousand, throughout all the tribes of Israel, shall ye send to the warre. Numbers 31:4 (KJV) Numbers 31 records the account of the Israelites defeating the Midianites under the leadership of Moses. The Lord commanded Moses to take vengeance on the Midianites for seducing the Israelites into idolatry and sexual immorality.... - [Numbers 31:3](https://biblicaltheology.org.uk/numbers-31/numbers-31-3/14221/): And Moses spake vnto the people, saying, Arme some of your selues vnto the warre, and let them goe against the Midianites, and auenge the Lord of Midian. Numbers 31:3 (KJV) The book of Numbers is the fourth book of the Old Testament and primarily focuses on the journey of the Israelites through the wilderness... - [Numbers 31:2](https://biblicaltheology.org.uk/numbers-31/numbers-31-2/14220/): "Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people." Context:Numbers 31 is part of the narrative of the Israelites’ journey in the wilderness after their deliverance from Egypt. At this point, they are near the end of their forty years of wandering and preparing to enter the Promised... - [2 Kings 3:21](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-21/19258/): And when all the Moabites heard that the kings were come vp to fight against them, they gathered all that were able to put on armour, and vpward, and stood in the border. 2 Kings 3:21 (KJV) Context: The Moabites were a neighboring nation to Israel and often engaged in conflicts with them. In this... - [2 Kings 3:20](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-20/19256/): And it came to passe in the morning when the meate offering was offered, that behold, there came water by the way of Edom, and the countrey was filled with water. 2 Kings 3:20 (KJV) This verse is part of the larger narrative in 2 Kings 3, which records the alliance of the kings of... - [2 Kings 3:13](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-13/19249/): And Elisha saide vnto the king of Israel, What haue I to doe with thee? Get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said vnto him, Nay: for the Lord hath called these three kings together, to deliuer them into the hand of... - [2 Kings 3:8](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-8/19244/): And he said, Which way shall we goe vp? And he answered, The way through the wildernesse of Edom. 2 Kings 3:8 (KJV) Historical Context: The book of 2 Kings continues the historical narrative of Israel’s and Judah’s monarchs, recording the reigns of various kings. 2 Kings 3 records the alliance of the kings of... - [2 Kings 3:2](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-2/19236/): And he wrought euill in the sight of the Lord, but not like his father and like his mother; for hee put away the image of Baal that his father had made. 2 Kings 3:2 (KJV) In this verse we encounter Jehoram, the son of Ahab, who ascended to the throne of Israel after the... - [2 Kings 2:22](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-22/19230/): So the waters were healed vnto this day, according to the saying of Elisha, which he spake. 2 Kings 2:22 (KJV) Context: This passage is part of the account of the prophet Elijah passing his mantle to his successor, Elisha. Prior to this, the people of Jericho approached Elisha, informing him that the city’s location... - [2 Kings 2:19](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-19/19226/): And the men of the city said vnto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is nought, and the ground barren. 2 Kings 2:19 (KJV) The passage follows Elijah’s ascent to heaven in a whirlwind and marks the beginning of Elisha’s prophetic ministry;... - [2 Kings 2:15](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-15/19221/): And when the sonnes of the Prophets which were to view at Iericho, saw him, they said, The spirit of Elijah doth rest on Elisha: And they came to meet him, and bowed themselues to the ground before him. 2 Kings 2:15 (KJV) In the verses preceding this declaration, the great prophet Elijah is taken... - [2 Kings 2:14](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-14/19220/): And he tooke the mantle of Eliiah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? And when hee also had smitten the waters, they parted hither and thither: and Elisha went ouer. 2 Kings 2:14 (KJV) Before examining the verse itself, it is helpful to understand... - [2 Kings 2:8](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-8/19213/): And Elijah tooke his mantle, and wrapt it together, and smote the waters, and they were diuided hither and thither, so that they two went ouer on drie ground. 2 Kings 2:8 (KJV) This verse is part of the account of Elijah’s ministry and the passing of his prophetic mantle to Elisha, occurring shortly before... - [2 Kings 2:4](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-4/19209/): And Elijah said vnto him, Elisha, tarie here, I pray thee: for the Lord hath sent me to Iericho: And hee said, As the Lord liueth, and as thy soule liueth, I will not leaue thee. So they came to Iericho. 2 Kings 2:4 (KJV) In this passage we find the prophet Elijah preparing to... - [2 Kings 2:3](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-3/19208/): And the sonnes of the Prophets that were at Bethel, came foorth to Elisha, and said vnto him, Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it, hold you your peace. 2 Kings 2:3 (KJV) Context: The passage is part of the... - [2 Kings 2:2](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-2/19207/): And Elijah said vnto Elisha, Tarie here, I pray thee: for the Lord hath sent me to Bethel: and Elisha said vnto him, As the Lord liueth, and as thy soule liueth, I wil not leaue thee. So they went downe to Bethel. 2 Kings 2:2 (KJV) The passage forms part of the narrative in... - [2 Kings 4:17](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-17/19284/): And the woman conceiued, and bare a sonne at that season, that Elisha had said vnto her, according to the time of life. 2 Kings 4:17 (KJV) Before delving into the specific verse, it is important to understand the surrounding context. This chapter records the prophet Elisha performing a series of miracles. The focus is... - [2 Kings 4:16](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-16/19283/): And he said, About this season, according to the time of life, thou shalt imbrace a sonne. And she said, Nay my lord, thou man of God, doe not lie vnto thine handmaid. 2 Kings 4:16 (KJV) This verse is part of the narrative of Elisha the prophet in 2 Kings 4. In this chapter,... - [2 Kings 4:15](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-15/19282/): And he said, Call her. And when he had called her, she stood in the doore. 2 Kings 4:15 (KJV) The verse belongs to the narrative of Elisha and the Shunammite woman. In this account the Shunammite woman and her husband show great hospitality to the prophet, providing a furnished room and meals whenever he... - [2 Kings 4:11](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-11/19277/): And it fell on a day that hee came thither, and hee turned into the chamber, and lay there. 2 Kings 4:11 (KJV) Context: Elisha was a prominent prophet in Israel, and the Shunammite woman was a wealthy and generous woman who recognised Elisha as a man of God. She offered him a place to... - [2 Kings 4:10](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-10/19276/): Let vs make a litle chamber, I pray thee, on the wall, and let vs set for him there a bed, and a table, and a stoole, and a candlesticke: and it shall be when he commeth to vs, that hee shall turne in thither. 2 Kings 4:10 (KJV) This verse is part of the... - [2 Kings 4:9](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-9/19275/): And shee said vnto her husband, Behold now, I perceiue that this is an holy man of God, which passeth by vs continually. 2 Kings 4:9 (KJV) Context: This verse is part of the narrative about Elisha, the prophet of God, and the account of the Shunammite woman who showed kindness to Elisha and his... - [2 Kings 4:6](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-6/19272/): And it came to passe, when the vessels were full, that shee said vnto her sonne, Bring me yet a vessell. And hee said vnto her, There is not a vessel more. And the oyle stayed. 2 Kings 4:6 (KJV) 2 Kings 4:6 is situated within the larger context of Elisha’s ministry. Elisha succeeded the... - [2 Kings 4:5](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-5/19270/): So shee went from him, and shut the doore vpon her, & vpon her sonnes: who brought the vessels to her, and shee powred out. 2 Kings 4:5 (KJV) This verse is part of a larger narrative found in 2 Kings 4:1‑7, which tells the story of a widow who faced financial hardship and sought... - [2 Kings 4:3](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-3/19268/): Then hee said, Goe, borrow thee vessels abroad, of all thy neighbours; euen emptie vessels, borrow not a few. 2 Kings 4:3 (KJV) Context: The passage is from the Old Testament book of 2 Kings, which records the history of the kings of Israel and Judah. This specific verse is part of a story about... - [2 Kings 4:2](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-2/19267/): And Elisha said vnto her, What shall I doe for thee? Tell mee, what hast thou in the house? And shee sayd, Thine handmaid hath not any thing in the house, saue a pot of oyle. 2 Kings 4:2 (KJV) Context: The book of 2 Kings records the history of the kings of Israel and... - [2 Kings 3:27](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-27/19265/): Then hee tooke his eldest sonne that should haue reigned in his stead, and offered him for a burnt offering vpon the wall: and there was great indignation against Israel, and they departed from him, and returned to their owne land. 2 Kings 3:27 (KJV) Context and Background: In this chapter, the kings of Israel,... - [2 Kings 3:26](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-26/19263/): And when the king of Moab sawe that the battell was too sore for him, he tooke with him seuen hundred men that drewe swordes, to breake thorow euen vnto the king of Edom: but they could not. 2 Kings 3:26 (KJV) This verse is part of a larger narrative found in 2 Kings 3,... - [2 Kings 3:23](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-23/19260/): And they said, This is blood: the kings are surely slaine, and they haue smitten one another: now therefore, Moab, to the spoile. 2 Kings 3:23 (KJV) In this passage we read about the allied armies of Israel, Judah, and Edom confronting the king of Moab. The three kings marched through the wilderness of Edom... - [2 Kings 5:4](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-4/19315/): And one went in, and tolde his lord, saying, Thus and thus said the mayd that is of the land of Israel. 2 Kings 5:4 (KJV) To better understand the context, let’s explore the surrounding verses and the broader story. Historical and Cultural Background: 2 Kings 5 introduces us to Naaman, a renowned commander and... - [2 Kings 5:2](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-2/19313/): And the Syrians had gone out by companies, and had brought away captiue out of the land of Israel a litle maid, & she waited on Naamans wife. 2 Kings 5:2 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah. In chapter 5 the focus shifts... - [2 Kings 4:43](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-43/19310/): And his seruitour saide, What should I set this before an hundred men? He said againe, Giue the people, that they may eate: for thus saith the Lord, They shall eate, and shall leaue thereof. 2 Kings 4:43 (KJV) 2 Kings 4:43 is a verse found in the Old Testament, specifically in the book of... - [2 Kings 4:42](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-42/19309/): And there came a man from Baal-Shalisha, and brought the man of God bread of the first fruits, twentie loaues of barley, and full eares of corne in the huske thereof: and he said, Giue vnto the people, that they may eate. 2 Kings 4:42 (KJV) Let us study 2 Kings 4:42 in its broader... - [2 Kings 4:41](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-41/19308/): But he said, Then bring meale. And he cast it into the pot: And he said, Powre out for the people, that they may eat. And there was no harme in the pot. 2 Kings 4:41 (KJV) In 2 Kings 4:38-41, Elisha is at Gilgal during a time of famine. He instructs his servant to... - [2 Kings 4:40](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-40/19307/): So they powred out for the men to eat: and it came to passe as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eate thereof. 2 Kings 4:40 (KJV) Before we delve into the specific verse,... - [2 Kings 4:39](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-39/19306/): And one went out into the field to gather herbes, and found a wild vine, and gathered thereof wilde gourds his lap full, and came and shred them into the pot of pottage: for they knew them not. 2 Kings 4:39 (KJV) And he said unto his servant, Bring meal. And the young man went... - [2 Kings 4:37](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-37/19304/): Then she went in, and fell at his feet, and bowed her selfe to the ground, and tooke vp her sonne, and went out. 2 Kings 4:37 (KJV) This verse is part of the larger narrative in 2 Kings 4:8‑37 that tells of the Shunammite woman and the miraculous restoration of her son’s life through... - [2 Kings 4:35](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-35/19302/): Then he returned, and walked in the house to and fro, and went vp, and stretched himselfe vpon him: and the child neesed seuen times, and the child opened his eyes. 2 Kings 4:35 (KJV) Context: In this passage, we find a miraculous event that occurred through the prophet Elisha. The story begins in 2... - [2 Kings 4:34](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-34/19301/): And he went vp, and lay vpon the child, and put his mouth vpon his mouth, and his eyes vpon his eyes, and his hands vpon his hands, and he stretched himselfe vpon the child, and the flesh of the child waxed warme. 2 Kings 4:34 (KJV) Context: This verse is part of the account... - [2 Kings 4:31](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-31/19298/): And Gehazi passed on before them, and laid the staffe vpon the face of the child, but there was neither voyce, nor hearing: wherefore he went againe to meete him, and tolde him, saying, The child is not awaked. 2 Kings 4:31 (KJV) “And the woman said, As the LORD liveth, I pray thee, give... - [2 Kings 4:30](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-30/19297/): And the mother of the childe said, As the Lord liueth, and as thy soule liueth, I will not leaue thee. And he arose, and followed her. 2 Kings 4:30 (KJV) And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he arose,... - [2 Kings 4:29](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-29/19296/): Then he said to Gehazi, Gird vp thy loines, and take my staffe in thine hand, and goe thy way: if thou meete any man, salute him not: and if any salute thee, answere him not againe: and lay my staffe vpon the face of the childe. 2 Kings 4:29 (KJV) In this verse Elisha... - [2 Kings 4:26](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-26/19293/): Runne now, I pray thee, to meet her, and say vnto her, Is it wel with thee? is it wel with thy husband? is it wel with the child? And she answered, It is well. 2 Kings 4:26 (KJV) Is it well with thee? is it well with thy husband? is it well with the... - [2 Kings 4:25](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-25/19292/): So she went, and came vnto the man of God to mount Carmel: and it came to passe when the man of God saw her afarre off, that hee said to Gehazi his seruant, Behold, yonder is that Shunammite: 2 Kings 4:25 (KJV) In this verse we encounter the Shunammite woman, a figure who had... - [2 Kings 6:7](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-7/19348/): Therefore said he, Take it vp to thee: And hee put out his hand, and tooke it. 2 Kings 6:7 (KJV) 2 Kings 6:7 occurs within a larger narrative of the prophet Elisha’s ministry in the Old Testament. The chapter records several miracles that demonstrate God’s care for His servants in everyday matters. One earlier... - [2 Kings 6:4](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-4/19344/): So hee went with them: and when they came to Iordane, they cut downe wood. 2 Kings 6:4 (KJV) This verse is part of a larger narrative in the book of 2 Kings that describes the ministry of the prophet Elisha. During Elisha’s time, the sons of the prophets, who were students and followers of... - [2 Kings 6:3](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-3/19342/): And one said, Be content, I pray thee, and goe with thy seruants. And he answered, I will goe. 2 Kings 6:3 (KJV) This verse is part of the larger narrative of 2 Kings 6:1‑7. To gain a better understanding, we examine the context and explore the key themes and lessons it offers. Context: In... - [2 Kings 5:27](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-27/19339/): The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow. 2 Kings 5:27 (KJV) Context: The passage is part of the story of Naaman, a commander of the Syrian army who had leprosy. Naaman sought healing from... - [2 Kings 5:26](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-26/19338/): And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants? 2 Kings 5:26 (KJV) And he said... - [2 Kings 5:24](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-24/19335/): And when he came to the towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed. 2 Kings 5:24 (KJV) *Note: This quotation does not appear in any canonical version of the Bible. The story of Naoman and Gehazi is recorded in 2... - [2 Kings 5:23](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-23/19334/): And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him. 2 Kings 5:23 (KJV) them before him. 2 Kings 5:23 (KJV) Naaman, a commander in... - [2 Kings 5:20](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-20/19331/): But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the Lord liueth, I wil runne after him, and take somewhat of him. 2 Kings 5:20 (KJV) The story of Naaman in 2 Kings... - [2 Kings 5:16](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-16/19327/): But he said, As the Lord liueth, before whom I stand, I will receiue none: And hee vrged him to take it, but he refused. 2 Kings 5:16 (KJV) But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 2... - [2 Kings 5:15](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-15/19326/): And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy seruant. 2 Kings 5:15 (KJV) The narrative... - [2 Kings 5:9](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-9/19320/): So Naaman came with his horses, and with his charet, and stood at the doore of the house of Elisha. 2 Kings 5:9 (KJV) Context and Background: 2 Kings 5 tells the story of Naaman, a commander of the Syrian army who was a leper. He seeks healing from his leprosy and travels to the... - [2 Kings 5:7](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-7/19318/): And it came to passe when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make aliue, that this man doeth send vnto me, to recouer a man of his leprosie? Wherefore consider, I pray you, and see how he seeketh a... - [2 Kings 5:6](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-6/19317/): And hee brought the letter to the king of Israel, saying, Now when this letter is come vnto thee, behold, I haue therewith sent Naaman my seruant to thee, that thou mayest recouer him of his leprosie. 2 Kings 5:6 (KJV) Context: 2 Kings 5 tells the story of Naaman, a commander of the Syrian... - [2 Kings 5:5](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-5/19316/): And the king of Syria said, Goe to, Goe, and I will send a letter vnto the king of Israel. And hee departed, and tooke with him ten talents of siluer, and sixe thousand pieces of gold, and ten changes of raiment. 2 Kings 5:5 (KJV) Historical Context: This verse occurs during the ministry of... - [2 Kings 7:16](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-16/19398/): And the people went out, and spoiled the tents of the Syrians: So a measure of fine flowre was sold for a shekell, and two measures of barley for a shekel, according to the word of the Lord. 2 Kings 7:16 (KJV) Context: The book of 2 Kings records the history of Israel’s and Judah’s... - [2 Kings 7:13](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-13/19395/): And one of his seruants answered, and said, Let some take, I pray thee, fiue of the horses that remaine, which are left in the citie: (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are euen as all the multitude of the Israelites that are... - [2 Kings 7:10](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-10/19392/): So they came, and called vnto the porter of the citie: and they told them, saying; We came to the campe of the Syrians, and behold, there was no man there, neither voice of man, but horses tyed, and asses tyed, and the tents as they were. 2 Kings 7:10 (KJV) To fully understand the... - [2 Kings 7:1](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-1/19383/): Then Elisha said, Heare yee the word of the Lord, Thus saith the Lord, To morrowe about this time shal a measure of fine flower be sold for a shekell, and two measures of barley for a shekel, in the gate of Samaria. 2 Kings 7:1 (KJV) Historical Background: 2 Kings 7:1 is set during... - [2 Kings 6:31](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-31/19380/): Then he said, God doe so, and more also to mee, if the head of Elisha the sonne of Shaphat, shall stand on him this day. 2 Kings 6:31 (KJV) Context: To better understand the significance of 2 Kings 6:31, it’s essential to consider the broader context of the passage. The chapter begins by recounting... - [2 Kings 6:29](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-29/19377/): So we boyled my sonne, and did eate him: and I saide vnto her on the next day, Giue thy sonne, that we may eate him: and she hath hid her sonne. 2 Kings 6:29 (KJV) The passage is set during a severe famine in Samaria, the capital city of the northern kingdom of Israel.... - [2 Kings 6:28](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-28/19376/): And the king said vnto her, What aileth thee? And shee answered, This woman said vnto me, Giue thy sonne, that we may eate him to day, and wee will eate my sonne to morrow. 2 Kings 6:28 (KJV) To grasp the significance of this verse it is essential to know the historical background. At... - [2 Kings 6:25](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-25/19372/): And there was a great famine in Samaria: and behold, they besieged it, vntill an asses head was solde for fourescore pieces of siluer, and the fourth part of a kab of doues doung for fiue pieces of siluer. 2 Kings 6:25 (KJV) Context: The book of 2 Kings is a historical account that chronicles... - [2 Kings 6:23](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-23/19370/): And hee prepared great prouision for them, and when they had eaten and drunke, hee sent them away, and they went to their master: so the bands of Syria came no more into the lande of Israel. 2 Kings 6:23 (KJV) In 2 Kings 6:23 we read an account of a significant event during the... - [2 Kings 6:20](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-20/19366/): And it came to passe when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw, and beholde, they were in the mids of Samaria. 2 Kings 6:20 (KJV) In this passage the Syrian king is pursuing... - [2 Kings 6:19](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-19/19364/): And Elisha saide vnto them, This is not the way, neither is this the citie: follow me, and I will bring you to the man whom ye seeke. But hee led them to Samaria. 2 Kings 6:19 (KJV) Historical Context: – 2 Kings 6:19 takes place during the time of the prophet Elisha, who succeeded... - [2 Kings 6:12](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-12/19355/): And one of his seruants sayde, None, my lord O king; but Elisha the Prophet, that is in Israel, telleth the king of Israel, the wordes that thou speakest in thy bed-chamber. 2 Kings 6:12 (KJV) Context: To fully understand the significance of 2 Kings 6:12, it is essential to grasp the surrounding narrative. In... - [2 Kings 6:10](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-10/19351/): And the king of Israel sent to the place which the man of God tolde him, and warned him of, and saued himselfe there, not once nor twise. 2 Kings 6:10 (KJV) The book of 2 Kings records the history of the kingdoms of Israel and Judah. In this verse the king of Israel is... - [2 Kings 6:8](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-8/19349/): Then the king of Syria warred against Israel, and tooke counsell with his seruants, saying, In such and such a place shall be my campe. 2 Kings 6:8 (KJV) Historical Context: The book of 2 Kings is part of the Old Testament and provides a historical account of the kings of Israel and Judah. In... - [2 Kings 8:19](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-19/19421/): Yet the Lord would not destroy Iudah, for Dauid his seruants sake, as hee promised to giue to him alway a light, and to his children. 2 Kings 8:19 (KJV) The verse records that Jehoshaphat was in Jerusalem and that the LORD was with him, causing the nation to increase “as the sand which is... - [2 Kings 8:18](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-18/19420/): And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife, and hee did euill in the sight of the Lord. 2 Kings 8:18 (KJV) Context: Before we get into the historical context of Jehoram’s reign and the implications of the... - [2 Kings 8:16](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-16/19418/): And in the fifth yeere of Ioram the sonne of Ahab king of Israel, Iehoshaphat being then king of Iudah, Iehoram the sonne of Iehoshaphat king of Iudah began to reigne. 2 Kings 8:16 (KJV) Historical Context: To understand the significance of 2 Kings 8:16, it is essential to have some historical context. At this... - [2 Kings 8:15](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-15/19417/): And it came to passe on the morrow, that he tooke a thicke cloth, and dipt it in water, and spread it on his face, so that he died, and Hazael reigned in his stead. 2 Kings 8:15 (KJV) This verse is part of the account of the prophet Elisha’s interaction with Hazael, who would... - [2 Kings 8:14](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-14/19416/): So he departed from Elisha, and came to his master, who saide to him, What said Elisha to thee? and hee answered, He told me that thou shouldst surely recouer. 2 Kings 8:14 (KJV) Before examining the verse, it helps to see its setting. Earlier in the chapter (2 Kings 8:1‑6) the prophet Elisha restores... - [2 Kings 8:11](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-11/19413/): And hee setled his countenance stedfastly, vntill he was ashamed: and the man of God wept. 2 Kings 8:11 (KJV) The narrative surrounding this verse is recorded in 2 Kings 8:7‑15, where the prophet Elisha meets Hazael, a young man who would later become king of Aram (Syria). Hazael approaches Elisha seeking divine guidance concerning... - [2 Kings 8:10](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-10/19412/): And Elisha said vnto him, Goe, say vnto him, Thou mayest certeinly recouer: howbeit, the Lord hath shewed me, that he shall surely die. 2 Kings 8:10 (KJV) Context: The verse is part of a narrative involving the prophet Elisha and the king of Syria, Ben-hadad. The king of Syria had sent his servant Hazael... - [2 Kings 8:9](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-9/19411/): So Hazael went to meete him, and tooke a present with him, euen of euery good thing of Damascus, fourtie camels burden, and came, and stood before him, and said, Thy sonne Benhadad king of Syria hath sent me to thee, saying, Shall I recouer of this disease? 2 Kings 8:9 (KJV) In this verse... - [2 Kings 8:8](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-8/19410/): And the king said vnto Hazael, Take a present in thine hand, and goe meete the man of God, and enquire of the Lord by him, saying, Shall I recouer of this disease? 2 Kings 8:8 (KJV) To understand the significance of this verse, it is essential to consider the broader narrative of 2 Kings... - [2 Kings 8:5](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-5/19407/): And it came to passe as he was telling the King how hee had restored a dead body to life, that behold, the woman whose sonne he had restored to life, cryed to the King for her house and for her land. And Gehazi said, My lord O king, this is the woman, and this... - [2 Kings 7:20](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-20/19402/): And so it fell out vnto him: for the people trode vpon him in the gate, and he died. 2 Kings 7:20 (KJV) In 2 Kings 7, we find the account of the miraculous deliverance of the city of Samaria from a severe famine by the hand of God. The city was besieged by the... - [2 Kings 7:19](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-19/19401/): And that lord answered the man of God, and said, Now behold, if the Lord should make windowes in heauen, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eate thereof. 2 Kings 7:19 (KJV) In the backdrop of 2 Kings 7, Samaria was gripped... - [2 Kings 7:18](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-18/19400/): And it came to passe, as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flowre for a shekel, shalbe to morrow about this time, in the gate of Samaria: 2 Kings 7:18 (KJV) Context: The book of 2 Kings recounts the... - [2 Kings 7:17](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-17/19399/): And the king appointed the lord on whose hand he leaned, to haue the charge of the gate: and the people trode vpon him in the gate, and he died, as the man of God had said, who spake when the king came downe to him. 2 Kings 7:17 (KJV) This verse is part of... - [2 Kings 9:8](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-8/19439/): For the whole house of Ahab shal perish, and I will cut off from Ahab, him that pisseth against the wall, and him that is shut vp and left in Israel. 2 Kings 9:8 (KJV) Context: This verse is part of a prophecy given by a disciple of Elisha to Jehu, who had been anointed... - [2 Kings 9:7](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-7/19438/): And thou shalt smite the house of Ahab thy master, that I may auenge the blood of my seruants the Prophets, and the blood of all the seruants of the Lord, at the hand of Iezebel. 2 Kings 9:7 (KJV) 2 Kings 9 is a significant chapter in the Old Testament, where a young prophet... - [2 Kings 9:6](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-6/19437/): And hee arose, and went into the house, and hee powred the oyle on his head, and said vnto him, Thus sayth the Lord God of Israel, I haue anoynted thee king ouer the people of the Lord, euen ouer Israel. 2 Kings 9:6 (KJV) Context: To understand the significance of this verse we must... - [2 Kings 9:4](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-4/19435/): So the yong man, euen the yong man the Prophet, went to Ramoth Gilead: 2 Kings 9:4 (KJV) In 2 Kings the historical narrative records that the prophet Elisha sent one of the sons of the prophets to anoint Jehu as king of Israel. This anointing was part of God’s plan to bring judgment upon... - [2 Kings 9:3](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-3/19434/): Then take the boxe of oile, and powre it on his head, and say, Thus saith the Lord, I haue anointed thee king ouer Israel: then open the doore, and flee, and tary not. 2 Kings 9:3 (KJV) Context: In this verse the prophet Elisha sends one of the sons of the prophets to anoint... - [2 Kings 9:2](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-2/19433/): And when thou commest thither, looke out there Iehu the sonne of Iehoshaphat, the sonne of Nimshi, and goe in, and make him arise vp from among his brethren, and carie him to an inner chamber. 2 Kings 9:2 (KJV) Context: The book of 2 Kings records the history of the kings of Israel and... - [2 Kings 8:28](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-28/19430/): And he went with Ioram the sonne of Ahab, to the warre against Hazael king of Syria in Ramoth Gilead, and the Syrians wounded Ioram. 2 Kings 8:28 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah. In this verse we see Joram, the son of... - [2 Kings 8:27](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-27/19429/): And he walked in the way of the house of Ahab, and did euill in the sight of the Lord, as did the house of Ahab: for hee was the sonne in law of the house of Ahab. 2 Kings 8:27 (KJV) The verse is referring to Ahaziah, the king of Judah, who reigned for... - [2 Kings 8:26](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-26/19428/): Two and twentie yeeres old was Ahaziah when he began to reigne, and he reigned one yeere in Ierusalem, and his mothers name was Athaliah the daughter of Omri king of Israel. 2 Kings 8:26 (KJV) Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem.... - [2 Kings 8:25](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-25/19427/): In the twelfth yeere of Ioram the sonne of Ahab, king of Israel, did Ahaziah, the sonne of Iehoram king of Iudah, begin to reigne. 2 Kings 8:25 (KJV) Context: Before diving into the verse itself, it is essential to understand the historical setting. At this point in biblical history the united nation had already... - [2 Kings 8:24](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-24/19426/): And Ioram slept with his fathers, and was buried with his fathers in the citie of Dauid: And Ahaziah his sonne reigned in his stead. 2 Kings 8:24 (KJV) Historical Context: To understand the significance of this verse, it is important to consider the historical setting of the books of Kings. The narrative records the... - [2 Kings 8:21](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-21/19423/): So Ioram went ouer to Zair, and all the charets with him, and hee rose by night, and smote the Edomites, which compassed him about: and the captaines of the charets, and the people fled into their tents. 2 Kings 8:21 (KJV) The passage records the actions of Joram, also called Jehoram, who was the... - [2 Kings 9:23](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-23/19454/): And Ioram turned his hand, and fled, and said to Ahaziah, There is treachery, O Ahaziah. 2 Kings 9:23 (KJV) 2 Kings 9:23 is part of a larger narrative that recounts the events surrounding the downfall of the wicked king Joram (also known as Jehoram) of Israel. To understand the context of this verse, let’s... - [2 Kings 9:22](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-22/19453/): And it came to passe when Ioram saw Iehu, that hee said, Is it peace, Iehu? And he answered, What peace, so long as the whoredomes of thy mother Iezebel, and her witchcrafts are so many? 2 Kings 9:22 (KJV) Historical Context: 2 Kings 9:22 occurs in a turbulent era for Israel. Jehu, a commander... - [2 Kings 9:21](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-21/19452/): And Ioram said, Make readie. And his charet was made ready. And Ioram king of Israel, and Ahaziah king of Iudah, went out, each in his charet, and they went out against Iehu, and met him in the portion of Naboth the Iezreelite. 2 Kings 9:21 (KJV) Historical context: The events of 2 Kings 9... - [2 Kings 9:20](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-20/19451/): And the watchman tolde, saying, He came euen vnto them, and commeth not againe: and the driuing is like the driuing of Iehu the sonne of Nimshi; for he driueth furiously. 2 Kings 9:20 (KJV) The verse records a watchman’s observation of Jehu’s arrival, noting that he “came even unto them, and cometh not again”... - [2 Kings 9:19](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-19/19450/): Then he sent out a second on horsebacke, which came to them, and sayd, Thus sayth the king, Is it peace? And Iehu answered, What hast thou to doe with peace? turne thee behinde me. 2 Kings 9:19 (KJV) In this passage the prophet Elisha has already sent a young prophet to anoint Jehu as... - [Numbers 35:20](https://biblicaltheology.org.uk/numbers-35/numbers-35-20/14459/): “But if he thrust him of hatred, or hurl at him by laying of wait, that he die; Numbers 35:20 (KJV)” Context: The book of Numbers is part of the Pentateuch, the first five books of the Bible, which were traditionally attributed to Moses. Numbers focuses on the Israelites’ journey from Mount Sinai to the... - [Numbers 35:19](https://biblicaltheology.org.uk/numbers-35/numbers-35-19/14458/): The reuenger of blood himselfe shall slay the murtherer: when he meeteth him, he shall slay him. Numbers 35:19 (KJV) The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the account of the Israelites’ journey from Mount Sinai to the... - [Numbers 35:18](https://biblicaltheology.org.uk/numbers-35/numbers-35-18/14457/): “Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.” In the context of the book of Numbers, this verse is part of the instructions given to the Israelites regarding the establishment of cities of... - [Numbers 35:17](https://biblicaltheology.org.uk/numbers-35/numbers-35-17/14455/): And if he smite him with throwing a stone, (wherewith hee may die) and he die, he is a murderer: the murderer shall surely be put to death. Numbers 35:17 (KJV) This verse belongs to the legal code God gave the Israelites concerning intentional homicide and the establishment of cities of refuge. It appears in... - [Numbers 35:16](https://biblicaltheology.org.uk/numbers-35/numbers-35-16/14453/): And if he smite him with an instrument of Iron, (so that he die,) hee is a murderer: the murderer shall surely be put to death. Numbers 35:16 (KJV) Context: The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It contains various laws and regulations given by... - [Numbers 35:15](https://biblicaltheology.org.uk/numbers-35/numbers-35-15/14452/): These sixe cities shall be a refuge, both for the children of Israel, and for the stranger, and for the soiourner among them: that euery one that killeth any person vnawares, may flee thither. Numbers 35:15 (KJV) Historical Context: The book of Numbers is part of the Pentateuch, the first five books of the Bible,... - [Numbers 35:14](https://biblicaltheology.org.uk/numbers-35/numbers-35-14/14451/): “Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge.” Context:The book of Numbers is part of the Torah, the first five books of the Bible, and it records the events that took place during the Israelites’ journey from... - [Numbers 35:13](https://biblicaltheology.org.uk/numbers-35/numbers-35-13/14450/): “And of these cities which ye shall give six cities shall ye have for refuge.” Context:The book of Numbers is primarily concerned with the journey of the Israelites from Mount Sinai to the Promised Land. In this particular verse, God is giving instructions regarding the allocation of cities of refuge. Cities of Refuge:In ancient Israel,... - [Numbers 35:12](https://biblicaltheology.org.uk/numbers-35/numbers-35-12/14449/): "And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment." Historical Context:The book of Numbers is part of the Pentateuch, also known as the Torah, and it recounts the history of the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 35:11](https://biblicaltheology.org.uk/numbers-35/numbers-35-11/14447/): Then ye shall appoint you cities, to be cities of refuge for you; that the slayer may flee thither which killeth any person at vnawares. Numbers 35:11 (KJV) And ye shall appoint cities for refuge to the children of Israel, to receive them that kill a person unintentionally. This verse is part of a larger... - [Numbers 35:10](https://biblicaltheology.org.uk/numbers-35/numbers-35-10/14446/): "Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. This verse is part of... - [Numbers 35:9](https://biblicaltheology.org.uk/numbers-35/numbers-35-9/14445/): “And the LORD spake unto Moses, saying,” This verse serves as an introduction to a specific commandment that God gave to Moses. To fully understand its significance, we need to examine the context of the verse and the subsequent verses in Numbers 35. Numbers 35 is part of the broader narrative of the book of... - [Numbers 35:8](https://biblicaltheology.org.uk/numbers-35/numbers-35-8/14443/): “And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.” This verse... - [Numbers 35:7](https://biblicaltheology.org.uk/numbers-35/numbers-35-7/14441/): “So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.” Context:The book of Numbers is primarily concerned with the wilderness wanderings of the Israelites after their deliverance from Egypt. In this particular chapter, God is instructing Moses about the cities of... - [Numbers 35:6](https://biblicaltheology.org.uk/numbers-35/numbers-35-6/14440/): And among the cities which yee shal giue vnto the Leuites, there shalbe sixe cities for refuge, which ye shall appoint for the manslayer, that hee may flee thither: And to them ye shall adde fourty and two cities. Numbers 35:6 (KJV) This verse is part of a larger passage in the book of Numbers... - [Numbers 35:5](https://biblicaltheology.org.uk/numbers-35/numbers-35-5/14438/): And ye shall measure from without the city on the Eastside two thousand cubites, and on the Southside two thousand cubites, and on the Westside two thousand cubites, & on the Northside two thousand cubites: and the citie shall be in the midst; this shalbe to them the suburbs of the cities. Numbers 35:5 (KJV)... - [Numbers 35:4](https://biblicaltheology.org.uk/numbers-35/numbers-35-4/14436/): “And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.” This verse is part of a larger section in the book of Numbers that deals with the allocation of cities to the Levites. The Levites were the... - [Numbers 35:3](https://biblicaltheology.org.uk/numbers-35/numbers-35-3/14435/): “And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.” This verse is part of a larger passage that deals with the allocation of cities for the Levites, who were the tribe of priests and assistants to... - [Numbers 35:2](https://biblicaltheology.org.uk/numbers-35/numbers-35-2/14434/): “Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in, and ye shall give also unto the Levites suburbs for the cities round about them; that they may dwell therein unto the cities be to them for suburbs.” Context:The book of Numbers is part... - [Numbers 35:1](https://biblicaltheology.org.uk/numbers-35/numbers-35-1/14433/): “And the Lord spake unto Moses in the plains of Moab by Jordan near Jericho, saying,” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey through the wilderness after their liberation from Egypt. In Numbers 35, God continues to provide instructions to Moses regarding the division of... - [Numbers 34:29](https://biblicaltheology.org.uk/numbers-34/numbers-34-29/14431/): These are they whom the Lord commaunded to diuide the inheritance vnto the children of Israel in the land of Canaan. Numbers 34:29 (KJV) Numbers 34:29 is part of a passage that describes the appointment of leaders who would help divide the land of Canaan among the twelve tribes of Israel. The verse lists the... - [Numbers 34:28](https://biblicaltheology.org.uk/numbers-34/numbers-34-28/14428/): And the Prince of the tribe of the children of Naphtali, Pedahel the sonne of Ammihud. Numbers 34:28 (KJV) Command the children of Israel, and say unto them, When ye come into the land of Canaan, this is the land which shall be your inheritance, even the land of Canaan with its coasts. Context: The... - [Numbers 34:27](https://biblicaltheology.org.uk/numbers-34/numbers-34-27/14427/): “And the prince of the tribe of the children of Judah, Caleb the son of Jephunneh.” Numbers 34:27 is a verse from the book of Numbers, which primarily focuses on the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular verse, Caleb, the son of Jephunneh, is mentioned as... - [Numbers 34:26](https://biblicaltheology.org.uk/numbers-34/numbers-34-26/14425/): And the Prince of the tribe of the children of Issachar, Paltiel the sonne of Azzan. Numbers 34:26 (KJV) Numbers 34:26 occurs within a broader passage in the book of Numbers that records God’s specific instructions to Moses concerning the division of the Promised Land among the twelve tribes of Israel. The verse names Paltiel,... - [Numbers 34:25](https://biblicaltheology.org.uk/numbers-34/numbers-34-25/14423/): “And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach, shall be for the prince of the children of Issachar, Paltiel the son of Azzan.” Numbers 34:25 is part of a larger passage in the book of Numbers that describes the division of the land of Canaan among the... - [Numbers 34:24](https://biblicaltheology.org.uk/numbers-34/numbers-34-24/14422/): “And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the border of the Promised Land. In Numbers 34, God gives specific instructions to Moses regarding the division... - [Numbers 34:23](https://biblicaltheology.org.uk/numbers-34/numbers-34-23/14420/): “And the prince of the tribe of the children of Dan, Bukki the son of Jogli.” Context:The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 34, God instructs Moses to appoint leaders from each tribe to assist in dividing the land of Canaan among the twelve tribes... - [Numbers 34:22](https://biblicaltheology.org.uk/numbers-34/numbers-34-22/14419/): “And of the tribe of Benjamin, Elidad the son of Chislon.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, which were written by Moses. Numbers focuses on the journey of the Israelites through the wilderness and their preparation to enter the Promised Land. In this particular verse,... - [Numbers 34:21](https://biblicaltheology.org.uk/numbers-34/numbers-34-21/14417/): “Of the tribe of Benjamin, Elidad the son of Chislon.” Context:Numbers 34 records the instructions given by God to Moses regarding the division of the land of Canaan among the tribes of Israel. The chapter outlines the boundaries of the Promised Land and the leaders from each tribe who would help in the distribution of... - [Numbers 34:20](https://biblicaltheology.org.uk/numbers-34/numbers-34-20/14415/): And of the tribe of the children of Simeon, Shemuel the sonne of Ammihud. Numbers 34:20 (KJV) Context: The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In this particular verse, God is instructing the Israelites regarding the... - [Numbers 34:19](https://biblicaltheology.org.uk/numbers-34/numbers-34-19/14414/): And the names of the men are these: Of the tribe of Iudah, Caleb the sonne of Iephunneh. Numbers 34:19 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey from Mount Sinai toward the Promised Land. In chapter 34 God instructs Moses to command the division of the land among... - [Numbers 34:18](https://biblicaltheology.org.uk/numbers-34/numbers-34-18/14411/): And yee shall take one Prince of euery tribe, to diuide the land by inheritance. Numbers 34:18 (KJV) “And ye shall take one prince of every tribe, to divide the land by inheritance.” This verse is part of a larger passage in the book of Numbers that describes the division of the Promised Land among... - [Numbers 34:17](https://biblicaltheology.org.uk/numbers-34/numbers-34-17/14409/): “These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament, also known as the Torah. It recounts the Israelites’ journey through the wilderness after their... - [Numbers 34:16](https://biblicaltheology.org.uk/numbers-34/numbers-34-16/14408/): “And the Lord spake unto Moses, saying, These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.” Context:The book of Numbers is part of the Torah, the first five books of the Bible. It primarily focuses on the Israelites’ journey from Mount... - [Numbers 34:15](https://biblicaltheology.org.uk/numbers-34/numbers-34-15/14407/): The two tribes, and the halfe tribe haue receiued their inheritance on this side Iordane neere Iericho, Eastward, toward the Sunne rising. Numbers 34:15 (KJV) This verse belongs to a larger passage that records the division of the Promised Land among the Israelite families. Specifically, it refers to the allocation of the Trans‑Jordan territory to... - [Numbers 34:14](https://biblicaltheology.org.uk/numbers-34/numbers-34-14/14405/): “For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:” Context:To understand the significance of Numbers 34:14, it’s important to grasp... - [Numbers 34:13](https://biblicaltheology.org.uk/numbers-34/numbers-34-13/14404/): “And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the Lord commanded to give unto the nine tribes, and to the half tribe.” In this verse, Moses is addressing the children of Israel and providing them with instructions regarding the division of the Promised Land... - [Numbers 34:12](https://biblicaltheology.org.uk/numbers-34/numbers-34-12/14403/): “And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.” This verse is part of a larger passage in the book of Numbers that describes the boundaries of the land that was to be... - [Numbers 34:11](https://biblicaltheology.org.uk/numbers-34/numbers-34-11/14401/): "And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:" This verse is part of a larger passage in the book of Numbers where God commands Moses to divide the land of... - [Numbers 34:10](https://biblicaltheology.org.uk/numbers-34/numbers-34-10/14400/): And ye shall point out your East border, from Hazar Enan to Shepham. Numbers 34:10 (KJV) The book of Numbers, the fourth book of the Bible, records the two censuses of Israel and gives a historical account of the people’s journey from Mount Sinai to the Promised Land. In chapter 34 God instructed Moses to... - [Numbers 34:9](https://biblicaltheology.org.uk/numbers-34/numbers-34-9/14398/): And the border shall goe on to Ziphron, and the goings out of it shall bee at Hazar Enan: this shall be your North border. Numbers 34:9 (KJV) Context: In this verse God is speaking to Moses and providing instructions for dividing the land of Canaan among the tribes of Israel. This particular verse focuses... - [Numbers 34:8](https://biblicaltheology.org.uk/numbers-34/numbers-34-8/14396/): From mount Hor, ye shall point out your border vnto the entrance of Hamath: and the goings foorth of the border shall be to Zedad. Numbers 34:8 (KJV) “And from mount Hor ye shall measure to the entrance of Hamath; and the goings forth of the border shall be to Zedad.” In this verse we... - [Numbers 34:7](https://biblicaltheology.org.uk/numbers-34/numbers-34-7/14395/): And this shall be your North border: from the great sea, you shall point out for you, mount Hor. Numbers 34:7 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this verse Moses is receiving instructions from... - [Numbers 34:6](https://biblicaltheology.org.uk/numbers-34/numbers-34-6/14394/): “And as for the western border, ye shall even have the great sea for a border: this shall be your west border.” Numbers 34:6 is part of a passage that describes the boundaries of the Promised Land:that God instructed Moses to allocate to the Israelites. In this verse, God is specifically outlining the western border... - [Numbers 34:5](https://biblicaltheology.org.uk/numbers-34/numbers-34-5/14393/): And the border shall fetch a comcompasse from Azmon vnto the riuer of Egypt, and the goings out of it shall be at the sea. Numbers 34:5 (KJV) This verse belongs to the larger passage in Numbers where God commands Moses to instruct the children of Israel regarding the division of the Promised Land among... - [Numbers 34:4](https://biblicaltheology.org.uk/numbers-34/numbers-34-4/14391/): And your border shal turne from the South to the ascent of Akrabbim, and passe on to Zin: and the going foorth thereof shall be from the South to Kadesh-Barnea, and shall goe on to Hazar-Addar, and passe on to Azmon. Numbers 34:4 (KJV) In Numbers 34:4, Moses gives instructions regarding the boundaries of the... - [Numbers 34:3](https://biblicaltheology.org.uk/numbers-34/numbers-34-3/14390/): Then your South quarter shall be from the wildernesse of Zin, along by the coast of Edom, and your South border shall be the outmost coast of the salt Sea Eastward. Numbers 34:3 (KJV) This verse belongs to a larger passage in the Book of Numbers where God gives Moses precise instructions for dividing the... - [Numbers 34:2](https://biblicaltheology.org.uk/numbers-34/numbers-34-2/14389/): “Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof)” This verse is part of the instructions given by God to Moses regarding the division of the... - [Numbers 34:1](https://biblicaltheology.org.uk/numbers-34/numbers-34-1/14388/): “And the LORD spake unto Moses, saying,” Context: The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, Numbers 34, God speaks to Moses about the division of the land among the tribes of Israel... - [Numbers 33:56](https://biblicaltheology.org.uk/numbers-33/numbers-33-56/14387/): “Moreover, it shall come to pass, that I shall do unto you, as I thought to do unto them.” Context: This verse is part of the concluding section of the book of Numbers, where God gives instructions to the Israelites regarding the conquest and settlement of the Promised Land. Here, God is warning the Israelites... - [Numbers 33:55](https://biblicaltheology.org.uk/numbers-33/numbers-33-55/14386/): But if ye will not driue out the inhabitants of the land from before you, then it shall come to passe that those which ye let remaine of them, shall be prickes in your eyes, and thornes in your sides, and shal vexe you in the land wherein ye dwell. Numbers 33:55 (KJV) This warning... - [Numbers 33:54](https://biblicaltheology.org.uk/numbers-33/numbers-33-54/14385/): “Ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.”... - [Numbers 33:53](https://biblicaltheology.org.uk/numbers-33/numbers-33-53/14384/): “And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.” Context:The book of Numbers is primarily a historical account of the Israelites’ journey from Egypt to the Promised Land. In this verse, God commands the Israelites to dispossess the inhabitants of the land... - [Numbers 33:52](https://biblicaltheology.org.uk/numbers-33/numbers-33-52/14383/): Then ye shall driue out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite plucke downe all their high places. Numbers 33:52 (KJV) This verse is a part of God’s instructions to the Israelites as they were preparing to enter the Promised... - [Numbers 33:51](https://biblicaltheology.org.uk/numbers-33/numbers-33-51/14382/): Speake vnto the children of Israel, and say vnto them, When ye are passed ouer Iordane into the land of Canaan; Numbers 33:51 (KJV) The book of Numbers is the fourth book of the Bible and records the Israelites’ journey from Mount Sinai to the borders of the Promised Land. In this verse God commands... - [Numbers 33:50](https://biblicaltheology.org.uk/numbers-33/numbers-33-50/14381/): “And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,” Context:The book of Numbers is primarily concerned with the account of the Israelites’ journey from Egypt to the Promised Land. In chapter 33, the Lord commands Moses to record the stages of their journey, listing all the places they... - [Numbers 33:49](https://biblicaltheology.org.uk/numbers-33/numbers-33-49/14380/): And they pitched by Iordane from Beth-Iesimoth, euen vnto Abel Shittim, in the plaines of Moab. Numbers 33:49 (KJV) Numbers 33:49 is part of a larger passage in the book of Numbers that provides a detailed account of the Israelites’ journey through the wilderness after their exodus from Egypt. This particular verse marks one of... - [Numbers 33:48](https://biblicaltheology.org.uk/numbers-33/numbers-33-48/14379/): And they departed from the mountaines of Abarim, and pitched in the plaines of Moab, by Iordan neere Iericho. Numbers 33:48 (KJV) This verse is part of the larger passage in Numbers that records the Israelites’ journey from Egypt to the Promised Land. It specifically describes their movement from the mountains of Abarim to the... - [Numbers 33:47](https://biblicaltheology.org.uk/numbers-33/numbers-33-47/14378/): And they remooued from Almon-Diblathaim, and pitched in the mountaines of Abarim, before Nebo. Numbers 33:47 (KJV) The book of Numbers, the fourth book of the Bible, gives a detailed account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In chapter 33 Moses records the successive places where the... - [Numbers 33:46](https://biblicaltheology.org.uk/numbers-33/numbers-33-46/14377/): And they remoued from Dibon Gad, and encamped in Almon-Diblathaim. Numbers 33:46 (KJV) Numbers 33 provides a detailed account of the Israelites’ journey from Egypt to the Promised Land under the leadership of Moses. The book of Numbers primarily focuses on the journey of the Israelites through the wilderness after their deliverance from slavery in... - [Numbers 33:45](https://biblicaltheology.org.uk/numbers-33/numbers-33-45/14376/): “And they departed from Iim, and pitched in Dibongad.” Context:The book of Numbers recounts the journey of the Israelites in the wilderness after their exodus from Egypt. It contains a record of their travels from Mount Sinai to the plains of Moab, preparing them for entering the Promised Land. Chapter 33 provides a detailed account... - [Numbers 33:44](https://biblicaltheology.org.uk/numbers-33/numbers-33-44/14375/): “And they departed from Oboth, and pitched in Ije-abarim, in the border of Moab.” Context:The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. It records the Israelites’ journey from Mount Sinai to the plains of Moab, as they prepared to enter the... - [Numbers 33:43](https://biblicaltheology.org.uk/numbers-33/numbers-33-43/14374/): And they departed from Punon, and pitched in Oboth. Numbers 33:43 (KJV) The book of Numbers is the fourth book of the Bible and records the Israelites’ journey from Mount Sinai to the Promised Land. It gives a detailed account of their travels through the wilderness, noting the places where they camped and the events... - [Numbers 33:42](https://biblicaltheology.org.uk/numbers-33/numbers-33-42/14372/): “And they departed from Zalmonah, and pitched in Punon.” Historical Context:Numbers is the fourth book of the Old Testament and presents an account of the Israelites’ journey from Egypt to the Promised Land. The verse you mentioned is part of a chapter that lists the various places where the Israelites encamped during their wilderness wanderings.... - [Numbers 33:41](https://biblicaltheology.org.uk/numbers-33/numbers-33-41/14371/): “And they departed from mount Hor, and pitched in Zalmonah.” Context:The book of Numbers is the fourth book of the Bible and it recounts the Israelites’ journey from Mount Sinai to the borders of the Promised Land. This verse is part of a detailed account of their travels through the wilderness. Mount Hor:Prior to this... - [Numbers 33:40](https://biblicaltheology.org.uk/numbers-33/numbers-33-40/14370/): And King Arad the Canaanite (which dwelt in the South, in the land of Canaan) heard of the comming of the children of Israel. Numbers 33:40 (KJV) This verse is part of the larger passage found in Numbers 21:1, which states: “And when king Arad the Canaanite, which dwelt in the south, heard tell that... - [Numbers 33:39](https://biblicaltheology.org.uk/numbers-33/numbers-33-39/14369/): “And Aaron was an hundred and twenty and three years old when he died in mount Hor.” This verse is part of a chapter that recounts the journeys of the Israelites through the wilderness after their deliverance from Egypt. The entire chapter consists of a detailed list of the various places the Israelites camped during... - [Numbers 33:38](https://biblicaltheology.org.uk/numbers-33/numbers-33-38/14368/): “And Aaron the priest went up into mount Hor at the commandment of the Lord, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.” This verse recounts the death of Aaron, the brother of Moses and... - [Numbers 33:37](https://biblicaltheology.org.uk/numbers-33/numbers-33-37/14366/): “And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the plains of Moab, as they prepared to enter the Promised Land. This verse... - [Numbers 33:36](https://biblicaltheology.org.uk/numbers-33/numbers-33-36/14365/): And they remoued from Ezion-gaber, and pitched in the wildernes of Zin, which is Kadesh. Numbers 33:36 (KJV) The book of Numbers provides a detailed account of the Israelites’ journey from Egypt to the Promised Land. In Numbers 33:36 the Israelites are recorded as moving from Ezion‑geber and coming into the wilderness of Zin, pitching... - [Numbers 33:35](https://biblicaltheology.org.uk/numbers-33/numbers-33-35/14364/): And they departed from Ebronah, and encamped at Ezion-gaber. Numbers 33:35 (KJV) “This verse is part of a larger passage in the book of Numbers that recounts the Israelites’ journey through the wilderness towards the Promised Land.” The passage consists of a list of the various places where the Israelites camped during their forty‑year journey.... - [Numbers 33:34](https://biblicaltheology.org.uk/numbers-33/numbers-33-34/14363/): And they remooued from Iotbathah, and encamped at Ebronah. Numbers 33:34 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. In this verse the Israelites continue their journey through the wilderness. Jotbathah was one of the encampments during their journey. This verse indicates that the Israelites departed from... - [Numbers 33:33](https://biblicaltheology.org.uk/numbers-33/numbers-33-33/14362/): “And they departed from Horhagidgad, and pitched in Jotbathah.” Context:The book of Numbers is the fourth book of the Bible and provides a historical account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. It includes various travel narratives, laws, and instructions given by God to the Israelites through Moses.... - [Numbers 33:32](https://biblicaltheology.org.uk/numbers-33/numbers-33-32/14361/): “And they removed from Bene-jaakan, and encamped at Hor-hagidgad.” Context:The book of Numbers provides a historical account of the Israelites’ journey through the wilderness after their deliverance from Egypt. It includes a detailed record of their various encampments and movements. Significance of the Journey:The Israelites’ journey from Egypt to the Promised Land was not a... - [Numbers 33:31](https://biblicaltheology.org.uk/numbers-33/numbers-33-31/14359/): And they departed from Moseroth, and pitched in Bene-Iaakan. Numbers 33:31 (KJV) The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In Numbers 33, Moses is instructed by God to record the stages of the Israelites’ journey, including the places where they camped along the way.... - [Numbers 33:30](https://biblicaltheology.org.uk/numbers-33/numbers-33-30/14358/): "And they departed from Hashmonah, and encamped at Moseroth." Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In this particular chapter, Moses is recording the various stages of the Israelites’ journey from Egypt to the plains of Moab, just before they enter the Promised Land.... - [Numbers 33:29](https://biblicaltheology.org.uk/numbers-33/numbers-33-29/14357/): And they went from Mithcah, and pitched in Hashmonah. Numbers 33:29 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the border of the Promised Land. In this verse Moses recounts another stage of the wilderness wanderings, noting that the people departed from Mithcah and... - [Numbers 33:28](https://biblicaltheology.org.uk/numbers-33/numbers-33-28/14356/): “And they departed from mount Shapher, and encamped in Haradah.” Context:The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various accounts of their wanderings in the wilderness and the establishment of laws and regulations for the... - [Numbers 33:27](https://biblicaltheology.org.uk/numbers-33/numbers-33-27/14354/): And they departed from Tahath, and pitched at Tarah. Numbers 33:27 (KJV) Numbers 33 records the Israelites’ journey from Egypt to the Promised Land under Moses’ leadership, giving a detailed itinerary of their encampments during forty years in the wilderness. In this verse the people leave Tahath and set up camp at Tarah, one of... - [Numbers 33:26](https://biblicaltheology.org.uk/numbers-33/numbers-33-26/14353/): "And they removed from Makheloth, and encamped at Tahath." Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In this chapter, Moses is instructed by God to record the stages of their journey from Egypt to the borders of the Promised Land. Historical Background:In Numbers 33,... - [Numbers 33:25](https://biblicaltheology.org.uk/numbers-33/numbers-33-25/14352/): "And they removed from Haradah, and pitched in Makheloth." Context:Numbers 33 records the journey of the Israelites from Egypt to the Promised Land. It outlines the various locations where the Israelites camped during their wilderness wanderings. Historical Background:After the Exodus from Egypt, the Israelites were led by Moses and guided by God’s presence in the... - [Numbers 33:24](https://biblicaltheology.org.uk/numbers-33/numbers-33-24/14351/): And they remoued from mount Shapher, and encamped in Haradah. Numbers 33:24 (KJV) The book of Numbers is the fourth book in the Bible and it records the events of the Israelites’ journey from Egypt to the Promised Land. In Numbers 33, Moses lists the various places where the Israelites camped during their 40 years... - [Numbers 33:23](https://biblicaltheology.org.uk/numbers-33/numbers-33-23/14349/): "And they went from Kehelathah, and pitched in mount Shapher." Context:Numbers 33 provides a detailed account of the Israelites’ journey from Egypt to the Promised Land. It lists the various locations where the Israelites camped during their forty-year wilderness wanderings. Journey in the Wilderness:The verse mentions two specific places: Kehelathah and Mount Shapher. These are... - [Numbers 33:22](https://biblicaltheology.org.uk/numbers-33/numbers-33-22/14348/): And they iourneyed from Rissah, and pitched in Kehelathah. Numbers 33:22 (KJV) The book of Numbers records the Israelites’ journey from Egypt to the Promised Land, and chapter 33 provides a detailed itinerary of their wilderness wanderings. Verse 22 marks one of the many encampments that punctuated their long trek toward the land God had... - [Numbers 33:21](https://biblicaltheology.org.uk/numbers-33/numbers-33-21/14347/): And they remoued from Libnah, and pitched at Rissah. Numbers 33:21 (KJV) The Book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In chapter 33 Moses is instructed to write down each stage of the journey as the... - [Numbers 33:20](https://biblicaltheology.org.uk/numbers-33/numbers-33-20/14345/): And they departed from Rimmon Parez, and pitched in Libnah. Numbers 33:20 (KJV) Numbers 33:20 provides a brief account of the Israelites’ journey through the wilderness as they moved towards the Promised Land. This verse is part of a larger passage in Numbers 33 that lists the various locations where the Israelites encamped during their... - [Numbers 33:19](https://biblicaltheology.org.uk/numbers-33/numbers-33-19/14343/): “And they departed from Rithmah, and pitched in Rimmonparez.” Numbers 33 is a chapter that recounts the Israelites’ journey from Egypt to the Promised Land, providing a detailed account of their various encampments along the way. In this particular verse, we find a brief mention of two locations: Rithmah and Rimmonparez. Rithmah:Rithmah was one of... - [Numbers 33:18](https://biblicaltheology.org.uk/numbers-33/numbers-33-18/14342/): And they departed from Hazeroth, and pitched in Rithmah. Numbers 33:18 (KJV) The book of Numbers is the fourth book of the Old Testament and it recounts the Israelites’ journey from Mount Sinai to the Promised Land. The passage in Numbers 33 provides a detailed account of the Israelites’ travels through the wilderness. In Numbers... - [Numbers 33:17](https://biblicaltheology.org.uk/numbers-33/numbers-33-17/14340/): “And they departed from Kibroth-hattaavah, and encamped at Hazeroth.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the Israelites are on their journey, moving from one campsite to another. Kibroth-hattaavah:Kibroth-hattaavah is mentioned earlier in... - [Numbers 33:16](https://biblicaltheology.org.uk/numbers-33/numbers-33-16/14339/): “And they removed from the desert of Sinai, and pitched at Kibroth-hattaavah.” Context and Background:The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the edge of the Promised Land. The events described in Numbers take place after the Israelites’ exodus from... - [Numbers 33:15](https://biblicaltheology.org.uk/numbers-33/numbers-33-15/14337/): “And they departed from Rephidim, and pitched in the wilderness of Sinai.” Context:The book of Numbers recounts the Israelites’ journey from Egypt to the Promised Land. This verse is part of a detailed account of their travels in the wilderness, documenting their various encampments along the way. Rephidim:Rephidim was one of the stops during the... - [Numbers 33:14](https://biblicaltheology.org.uk/numbers-33/numbers-33-14/14334/): And they remoued from Alush, and encamped at Rephidim, where was no water for the people to drinke. Numbers 33:14 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 33, Moses recounts the stages of that... - [Numbers 33:13](https://biblicaltheology.org.uk/numbers-33/numbers-33-13/14333/): And they departed from Dophkah, and encamped in Alush. Numbers 33:13 (KJV) The book of Numbers records the Israelites’ journey through the wilderness, including a detailed list of encampments in chapter 33. Verse 13 mentions Dophkah and Alush as successive stops during their travels. Dophkah was the twelfth encampment following their departure from Egypt at... - [Numbers 33:12](https://biblicaltheology.org.uk/numbers-33/numbers-33-12/14332/): "And they took their journey out of the wilderness of Sin, and encamped in Dophkah." Context and Background:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It records various events and challenges encountered during their 40-year period of wandering in... - [Numbers 33:11](https://biblicaltheology.org.uk/numbers-33/numbers-33-11/14330/): “And they removed from the Red sea, and encamped in the wilderness of Sin” Context:Numbers 33 records the journey of the Israelites as they departed from Egypt and traveled through the wilderness toward the Promised Land. This chapter provides a detailed account of the various locations where the Israelites camped during their wilderness wanderings. Each... - [Numbers 33:10](https://biblicaltheology.org.uk/numbers-33/numbers-33-10/14329/): And they remooued from Elim, and encamped by the red sea. Numbers 33:10 (KJV) The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. This verse comes from a section where the Israelites are recounting their journey and the various... - [Numbers 33:9](https://biblicaltheology.org.uk/numbers-33/numbers-33-9/14328/): “And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.” Context:The book of Numbers is part of the Pentateuch (the first five books of the Bible), which recounts the journey of the Israelites from Egypt to the Promised... - [Numbers 33:8](https://biblicaltheology.org.uk/numbers-33/numbers-33-8/14327/): And they departed from before Pihahiroth, and passed thorow the midst of the sea, into the wildernes, and went three dayes iourney in the wildernesse of Etham, and pitched in Marah. Numbers 33:8 (KJV) The book of Numbers, the fourth book of the Old Testament, records a careful historical account of Israel’s trek from Mount... - [Numbers 33:7](https://biblicaltheology.org.uk/numbers-33/numbers-33-7/14326/): And they remoued from Etham, and turned againe vnto Pihahiroth, which is before Baal-zephon: and they pitched before Migdol. Numbers 33:7 (KJV) Context: Numbers is the fourth book of the Old Testament and is part of the Pentateuch, traditionally attributed to Moses. It primarily recounts the journey of the Israelites from Egypt to the Promised... - [Numbers 33:6](https://biblicaltheology.org.uk/numbers-33/numbers-33-6/14325/): And they departed from Succoth, and pitched in Etham, which is in the edge of the wildernesse. Numbers 33:6 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from Mount Sinai toward the Promised Land. In chapter 33 Moses lists each stage of the march, noting where the... - [1 Kings 17:24](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-24/18979/): And the woman said to Eliiah, Now by this I know, that thou art a man of God, and that the word of the Lord in thy mouth is trueth. 1 Kings 17:24 (KJV) This verse is part of the story of the prophet Elijah and his encounter with a widow in the town of... - [1 Kings 17:23](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-23/18978/): And Eliiah tooke the childe, and brought him downe out of the chamber into the house, and deliuered him vnto his mother: and Eliiah said, See, thy sonne liueth. 1 Kings 17:23 (KJV) The passage 1 Kings 17:23 is part of the narrative that tells the story of the prophet Elijah and a widow in... - [1 Kings 17:19](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-19/18973/): And he said vnto her, Giue me thy sonne. And he tooke him out of her bosome, and caried him vp into a loft, where he abode, and laide him vpon his owne bed. 1 Kings 17:19 (KJV) The verse 1 Kings 17:19 is part of the narrative that records the encounter between the prophet... - [1 Kings 17:18](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-18/18972/): And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne? 1 Kings 17:18 (KJV) The account takes place during a severe drought when God directed Elijah to the city of Zarephath. There... - [1 Kings 17:14](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-14/18967/): For thus saith the Lord God of Israel, The barrell of meale shall not waste, neither shall the cruse of oile faile, vntill the day that the Lord sendeth raine vpon the earth. 1 Kings 17:14 (KJV) This verse is part of the narrative about the prophet Elijah and his encounter with a widow in... - [1 Kings 17:12](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-12/18965/): And she said, As the Lord thy God liueth, I haue not a cake, but an handfull of meale in a barrell, and a little oyle in a cruse: and behold, I am gathering two stickes, that I may goe in, and dresse it for me and my sonne, that we may eate it, and... - [1 Kings 17:11](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-11/18964/): And as shee was going to fetch it, he called to her, and said, Bring mee, I pray thee, a morsell of bread in thine hand. 1 Kings 17:11 (KJV) This verse is part of the narrative about the prophet Elijah and a widow from the town of Zarephath, which belonged to Sidon, during a... - [1 Kings 17:10](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-10/18963/): So he arose, and went to Zarephath: and when he came to the gate of the citie, behold, the widow woman was there gathering of stickes: and he called to her, and said, Fetch me, I pray thee, a little water in a vessell, that I may drinke. 1 Kings 17:10 (KJV) This verse is... - [1 Kings 19:9](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-9/19036/): And he came thither vnto a caue, and lodged there, and behold, the word of the Lord came to him, and he said vnto him, What doest thou here, Eliiah? 1 Kings 19:9 (KJV) Context: In the preceding verses we see Elijah fleeing from Jezebel’s threats after the dramatic confrontation at Mount Carmel. Exhausted and... - [1 Kings 19:7](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-7/19034/): And the Angel of the Lord came againe the second time, and touched him, and sayd, Arise, and eate, because the iourney is too great for thee. 1 Kings 19:7 (KJV) and eat; because the journey is too great for thee. 1 Kings 19:7 (KJV) “Arise and eat; because the journey is too great for... - [1 Kings 19:3](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-3/19030/): And when he saw that, hee arose, and went for his life, and came to Beersheba, which belongeth to Iudah, and left his seruant there. 1 Kings 19:3 (KJV) This verse is part of the narrative about the prophet Elijah. To better understand the significance of this verse, it’s helpful to examine the broader context... - [1 Kings 19:2](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-2/19029/): Then Iezebel sent a messenger vnto Eliiah, saying; So let the gods do to me, and more also, if I make not thy life as the life of one of them, by to morrow about this time. 1 Kings 19:2 (KJV) The events of 1 Kings 19 occur immediately after the dramatic showdown on Mount... - [1 Kings 18:46](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-46/19027/): And the hand of the Lord was on Eliiah; and hee girded vp his loynes, and ranne before Ahab, to the entrance of Iezreel. 1 Kings 18:46 (KJV) This verse is found in the context of the well‑known story of the prophet Elijah and his encounter with the prophets of Baal on Mount Carmel. In... - [1 Kings 18:45](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-45/19026/): And it came to passe in the meane while, that the heauen was blacke with cloudes and winde, and there was a great raine: and Ahab rode and went to Iezreel. 1 Kings 18:45 (KJV) This verse concludes the narrative of the dramatic showdown between Elijah and the prophets of Baal, a climax in which... - [1 Kings 18:44](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-44/19025/): And it came to passe at the seuenth time, that he said, Behold, there ariseth a little cloud out of the Sea, like a mans hand. And he said, Goe vp, say vnto Ahab, Prepare thy charet, and get thee downe, that the raine stop thee not. 1 Kings 18:44 (KJV) Before studying verse 44,... - [1 Kings 18:43](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-43/19024/): And said to his seruant, Goe vp now, looke toward the Sea. And hee went vp, and looked, and saide, There is nothing. And he said, Goe againe seuen times. 1 Kings 18:43 (KJV) And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There... - [1 Kings 18:38](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-38/19019/): Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked vp the water that was in the trench. 1 Kings 18:38 (KJV) The verse records the climax of Elijah’s confrontation with the prophets of Baal on Mount Carmel. Israel had fallen into... - [1 Kings 18:37](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-37/19018/): Heare me, O Lord, heare me, that this people may know that thou art the Lord God, and that thou hast turned their heart backe againe. 1 Kings 18:37 (KJV) In this context Elijah had challenged the prophets of Baal to a test to determine who the true God was. They were to prepare a... - [1 Kings 18:36](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-36/19017/): And it came to passe at the time of the offering of the euening sacrifice, that Eliiah the prophet came neere and said, Lord God of Abraham, Isaac, and of Israel, Let it bee knowen this day that thou art God in Israel, and that I am thy seruant, and that I haue done all... - [1 Kings 18:34](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-34/19015/): And hee said, Doe it the second time. And they did it the second time. And he said, Doe it the third time. And they did it the third time. 1 Kings 18:34 (KJV) “And he said, Pour water upon the offering, and lay it again: and they poured much water upon the offering.” This... - [1 Kings 18:33](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-33/19014/): And he put the wood in order, and cut the bullocke in pieces, and laide him on the wood, and said, Fill foure barrels with water, and powre it on the burnt sacrifice, and on the wood. 1 Kings 18:33 (KJV) In 1 Kings 18:32, Elijah prepares the burnt offering on Mount Carmel during the... - [1 Kings 18:31](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-31/19012/): And Eliiah tooke twelue stones, according to the number of the tribes of the sonnes of Iacob, vnto whome the word of the Lord came, saying, Israel shall bee thy name. 1 Kings 18:31 (KJV) Certainly! Let’s delve into a Bible study on 1 Kings 18:31 in the King James Version (KJV). This quotation does... - [1 Kings 18:14](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-14/18995/): And now thou sayest, Goe, tell thy lord, Behold, Eliiah is here: and hee shall slay me. 1 Kings 18:14 (KJV) is here: and he shall slay me. 1 Kings 18:14 (KJV) The verse occurs in the dramatic narrative of Elijah’s confrontation with King Ahab and the prophets of Baal on Mount Carmel. During Ahab’s... - [1 Kings 20:21](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-21/19070/): And the king of Israel went out, and smote the horses and charets, and slewe the Syrians with a great slaughter. 1 Kings 20:21 (KJV) This verse is part of the narrative in 1 Kings chapter 20, which recounts the conflicts between Ahab, the king of Israel, and Ben-Hadad, the king of Syria. In this... - [1 Kings 20:19](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-19/19068/): So these yong men of the princes of the prouinces, came out of the citie, and the armie which followed them: 1 Kings 20:19 (KJV) The verse records the mobilization of Israel’s forces as the young men of the princes of the provinces left the city with the army that followed them, setting the stage... - [1 Kings 20:18](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-18/19067/): And he said, Whether they be come out for peace, take them aliue: or whether they be come out for warre, take them aliue. 1 Kings 20:18 (KJV) In this verse we hear a statement made by Ben‑Hadad, king of Aram (Syria), to his own soldiers. Chapter 20 of 1 Kings records the confrontation between... - [1 Kings 20:17](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-17/19066/): And the young men of the Princes of the Prouinces went out first, and Benhadad sent out, and they told him, saying, There are men come out of Samaria. 1 Kings 20:17 (KJV) Context: At the beginning of 1 Kings 20, King Ben-hadad of Aram assembled a great army and besieged the city of Samaria,... - [1 Kings 20:16](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-16/19065/): And they went out at noone: But Benhadad was drinking himselfe drunke in the pauilions, hee and the kings, the thirty and two kings that helped him. 1 Kings 20:16 (KJV) This verse is part of a larger narrative that describes a conflict between the King of Israel, Ahab, and the King of Aram (Syria),... - [1 Kings 20:12](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-12/19061/): And it came to passe, when Benhadad heard this message (as hee was drinking, he and the kings in the pauilions) that hee said vnto his seruants, Set yourselues in aray. And they set themselues in aray against the citie. 1 Kings 20:12 (KJV) Background: 1 Kings 20:12 is part of a larger narrative involving... - [1 Kings 20:8](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-8/19057/): And all the Elders, and all the people said vnto him; Hearken not vnto him, nor consent. 1 Kings 20:8 (KJV) Context: To understand 1 Kings 20:8 we must look at the surrounding narrative. In this chapter King Ahab of Israel is confronted by King Ben‑Hadad of Aram (Syria), who has gathered a formidable army... - [1 Kings 20:6](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-6/19055/): Yet I will send my seruants vnto thee to morrow about this time, and they shall search thine house, and the houses of thy seruants; and it shall be, that whatsoeuer is pleasant in thine eies, they shall put it in their hand, and take it away. 1 Kings 20:6 (KJV) The verse is situated... - [1 Kings 20:5](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-5/19054/): And the messengers came againe, and saide, Thus speaketh Benhadad, saying, Although I haue sent vnto thee, saying, Thou shalt deliuer me thy siluer, and thy gold, and thy wiues, and thy children: 1 Kings 20:5 (KJV) In this verse Ben‑hadad, the king of Aram (Syria), sends messengers to King Ahab of Israel with a... - [1 Kings 20:3](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-3/19052/): Thy siluer and thy gold is mine, thy wiues also, and thy children, euen the goodliest, are mine. 1 Kings 20:3 (KJV) Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine. 1 Kings 20:3 (KJV) Verse: 1 Kings 20:3 (KJV) states, “Thy silver and thy gold... - [1 Kings 20:2](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-2/19050/): And hee sent messengers to Ahab king of Israel, into the city, and saide vnto him, Thus saith Benhadad, 1 Kings 20:2 (KJV) This verse is part of the narrative found in 1 Kings chapter 20, which describes the conflict between the King of Syria, Ben‑hadad, and the King of Israel, Ahab. During the reign... - [1 Kings 19:21](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-21/19048/): And he returned backe from him, and tooke a yoke of oxen, & slew them, and boyled their flesh with the instruments of the oxen, and gaue vnto the people, and they did eat: then he arose, and went after Eliiah, and ministred vnto him. 1 Kings 19:21 (KJV) This verse comes from the story... - [1 Kings 19:17](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-17/19044/): And it shall come to passe, that him that escapeth the sword of Hazael, shall Iehu slay: and him that escapeth from the sword of Iehu, shall Elisha slay. 1 Kings 19:17 (KJV) The wording of this verse does not appear in any standard translation of the Bible. The passage often cited in discussions of... - [1 Kings 19:16](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-16/19043/): And Iehu the sonne of Nimshi shalt thou anoint to bee king ouer Israel: and Elisha the sonne of Shaphat of Abel Meholah, shalt thou annoint to be Prophet in thy roume. 1 Kings 19:16 (KJV) Historical Context: 1 Kings 19:16 is part of the narrative that follows the famous encounter between the prophet Elijah... - [1 Kings 19:15](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-15/19042/): And the Lord sayd vnto him, Goe, returne on thy way to the wildernesse of Damascus: and when thou commest, anoint Hazael to be King ouer Syria. 1 Kings 19:15 (KJV) Context: To better understand the significance of this verse, we first note that prior to this encounter Elijah had experienced intense spiritual warfare against... - [1 Kings 19:13](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-13/19040/): And it was so, when Eliiah heard it, that he wrapped his face in his mantle, and went out, and stood in the entring in of the caue: and behold, there came a voice vnto him, and sayd, What doest thou here, Eliiah? 1 Kings 19:13 (KJV) And it was so, when Elijah heard it,... - [1 Kings 19:12](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-12/19039/): And after the earthquake, a fire, but the Lord was not in the fire: and after the fire, a still small voice. 1 Kings 19:12 (KJV) In 1 Kings 19:1‑18 we read about Elijah’s desperate flight to Mount Horeb. Exhausted, discouraged, and feeling utterly alone, he hid in a cave. Then a series of supernatural... - [1 Kings 20:43](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-43/19094/): And the king of Israel went to his house, heauie, and displeased, and came to Samaria. 1 Kings 20:43 (KJV) In 1 Kings 20 the narrative centers on the ongoing conflict between King Ahab of Israel and Ben‑Hadad, king of Aram. Ben‑Hadad repeatedly invaded Israel, yet each time God intervened to grant Israel victory. The... - [1 Kings 20:41](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-41/19092/): And he hasted, and tooke the ashes away from his face, and the king of Israel discerned him that hee was of the Prophets. 1 Kings 20:41 (KJV) Context: To understand the significance of 1 Kings 20:41, it’s essential to look at the broader context of the chapter. In this chapter, the king of Aram... - [1 Kings 20:40](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-40/19091/): And as thy seruant was busie here and there, he was gone. And the king of Israel saide vnto him, So shall thy iudgement bee, thy selfe hast discided it. 1 Kings 20:40 (KJV) To understand this verse we must first see its setting. In 1 Kings 20 the king of Israel, Ahab, faced the... - [1 Kings 20:38](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-38/19089/): So the prophet departed, and waited for the king by the way, and disguised himselfe with ashes vpon his face. 1 Kings 20:38 (KJV) The surrounding narrative of 1 Kings 20 records a fierce confrontation between the king of Israel, Ahab, and the king of Aram, Ben‑hadad. In the preceding verses (1 Kings 20:22‑37) the... - [1 Kings 20:37](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-37/19088/): Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting hee wounded him. 1 Kings 20:37 (KJV) In this chapter a certain man of the sons of the prophets (1 Kings 20:35) is sent to King Ahab of Israel after Ahab’s earlier victory over... - [1 Kings 20:36](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-36/19087/): Then said he vnto him, Because thou hast not obeyed the voyce of the Lord, beholde, assoone as thou art departed from me, a lyon shal slay thee. And assoone as hee was departed from him, a lyon found him, and slew him. 1 Kings 20:36 (KJV) In the narrative of 1 Kings 20 the... - [1 Kings 20:35](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-35/19085/): And a certaine man of the sonnes of the Prophets, saide vnto his neighbour in the word of the Lord, Smite me, I pray thee. And the man refused to smite him. 1 Kings 20:35 (KJV) (Note: This quotation does not appear in the biblical book of 1 Kings.) Context: Although some descriptions present this... - [1 Kings 20:34](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-34/19084/): And Benhadad said vnto him, The cities which my father tooke from thy father, I will restore, and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then, said Ahab, I will send thee away with this couenant. So he made a couenant with him, and sent him away. 1... - [1 Kings 20:32](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-32/19082/): So they girded sackcloth on their loynes, and put ropes on their heads, and came to the king of Israel, and said, Thy seruant Benhadad saith, I pray thee, let me liue. And he said, Is he yet aliue? he is my brother. 1 Kings 20:32 (KJV) The passage quoted – “So they girded sackcloth... - [1 Kings 20:29](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-29/19079/): And they pitched one ouer against the other seuen daies, and so it was, that in the seuenth day the battell was ioyned: and the children of Israel slewe of the Syrians an hundred thousand footmen in one day. 1 Kings 20:29 (KJV) To better understand 1 Kings 20:29, let’s examine the broader context. In... - [1 Kings 20:27](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-27/19076/): And the children of Israel were numbred, and were all present, and went against them: and the children of Israel pitched before them, like two little flockes of kids: but the Syrians filled the countrey. 1 Kings 20:27 (KJV) In 1 Kings 20, we find the account of a conflict between the Syrian king, Ben-Hadad,... - [1 Kings 20:25](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-25/19074/): And number thee an armie, like the armie that thou hast lost, horse for horse, and charet for charet: and wee will fight against them in the plaine, and surely wee shall be stronger then they. And hee hearkened vnto their voice, and did so. 1 Kings 20:25 (KJV) To understand the significance of 1... - [1 Kings 20:24](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-24/19073/): And doe this thing, Take the kings away, euery man out of his place, and put captaines in their roumes. 1 Kings 20:24 (KJV) 1 Kings 20 records a series of conflicts between Israel, led by King Ahab, and the Arameans, led by King Ben‑Hadad. In verse 24 the servants of the Syrian king advise... - [1 Kings 21:24](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-24/19119/): Him that dieth of Ahab in the citie, the dogs shall eate: and him that dieth in the field, shall the foules of the aire eat. 1 Kings 21:24 (KJV) This verse is part of a prophecy delivered by the prophet Elijah to King Ahab of Israel. To understand the context, we need to look... - [1 Kings 21:23](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-23/19117/): And of Iezebel also spake the Lord, saying, The dogs shall eate Iezebel by the wall of Iezreel. 1 Kings 21:23 (KJV) Context: Before diving into the verse itself, it is essential to understand the context in which it is situated. In 1 Kings 21 we find the account of Naboth’s vineyard. Naboth owned a... - [1 Kings 21:22](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-22/19116/): And will make thine house like the house of Ieroboam the sonne of Nebat, and like the house of Baasha the sonne of Ahiiah, for the prouocation wherewith thou hast prouoked mee to anger, and made Israel to sinne. 1 Kings 21:22 (KJV) And will make thine house like the house of Jeroboam the son... - [1 Kings 21:20](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-20/19114/): And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the Lord. 1 Kings 21:20 (KJV) This verse is part of the narrative concerning King Ahab and his encounter with the prophet Elijah.... - [1 Kings 21:19](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-19/19113/): And thou shalt speake vnto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speake vnto him, saying, Thus saith the Lord; In the place where dogs licked the blood of Naboth, shall dogges licke thy blood, euen thine. 1 Kings 21:19 (KJV) Divine Judgment: In this verse,... - [1 Kings 21:16](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-16/19110/): And it came to passe when Ahab heard that Naboth was dead, that Ahab rose vp to goe downe to the Uineyard of Naboth the Iezreelite, to take possession of it. 1 Kings 21:16 (KJV) Background: The story of Naboth’s vineyard is recorded in 1 Kings 21. King Ahab coveted Naboth’s vineyard, which lay near... - [1 Kings 21:15](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-15/19109/): And it came to passe when Iezebel heard that Naboth was stoned and was dead, that Iezebel said to Ahab, Arise, take possession of the Uineyard of Naboth the Iezreelite, which hee refused to giue thee for money: for Naboth is not aliue, but dead. 1 Kings 21:15 (KJV) “For the love of money is... - [1 Kings 21:13](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-13/19107/): And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.... - [1 Kings 21:12](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-12/19106/): They proclaimed a fast, and set Naboth on high among the people. 1 Kings 21:12 (KJV) Naboth was a man who owned a vineyard in Jezreel, a town in the region of Samaria where King Ahab’s palace was situated. Ahab desired the vineyard for himself because it was close to his palace and he wanted... - [1 Kings 21:11](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-11/19105/): And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them. 1 Kings 21:11 (KJV) This verse is part of a narrative in the Old Testament... - [1 Kings 21:10](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-10/19104/): And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die. 1 Kings 21:10 (KJV) Context: Before we dive into the specific verse, it is important to understand the background of 1... - [1 Kings 21:6](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-6/19100/): And he said vnto her, Because I spake vnto Naboth the Iezreelite, and said vnto him, Giue mee thy vineyard for money, or else if it please thee, I will giue thee another vineyard for it: And he answered, I wil not giue thee my vineyard. 1 Kings 21:6 (KJV) This verse is part of... - [1 Kings 21:5](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-5/19099/): But Iezebel his wife came to him, and said vnto him, Why is thy spirit so sad, that thou eatest no bread? 1 Kings 21:5 (KJV) This verse is part of the story of Naboth’s vineyard, which begins in 1 Kings 21. The context is essential to understand the significance of this verse. Here’s an... - [1 Kings 21:1](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-1/19095/): And it came to passe after these things, that Naboth the Iezreelite had a vineyard, which was in Iezreel, hard by the palace of Ahab king of Samaria. 1 Kings 21:1 (KJV) Certainly! Here’s a Bible study on Context: To fully understand 1 Kings 21:1, it is important to consider the context of the passage.... - [1 Kings 22:34](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-34/19162/): And a certaine man drew a bow at a venture, and smote the king of Israel betweene the ioynts of the harnesse: wherefore hee sayd vnto the driuer of his charet, Turne thine hand, and cary me out of the hoste, for I am wounded. 1 Kings 22:34 (KJV) 1 Kings 22:34 recounts a significant... - [1 Kings 22:32](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-32/19158/): And it came to passe, when the captaines of the charets saw Iehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Iehoshaphat cryed out. 1 Kings 22:32 (KJV) The verse records a dramatic moment in the reign of King Ahab of Israel during a... - [1 Kings 22:28](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-28/19154/): And Micaiah saide, If thou returne at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, euery one of you. 1 Kings 22:28 (KJV) Context: The passage comes from the story of King Ahab of Israel and King Jehoshaphat of Judah, who were considering going to war against... - [1 Kings 22:22](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-22/19147/): And the Lord said vnto him, Wherewith? And hee sayd, I will goe foorth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt perswade him, and preuaile also: Goe forth, and doe so. 1 Kings 22:22 (KJV) This verse belongs to an Old Testament narrative... - [1 Kings 22:18](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-18/19142/): And the King of Israel said vnto Iehoshaphat, Did I not tell thee, that he would prophecie no good concerning me, but euill? 1 Kings 22:18 (KJV) This verse is part of the larger narrative of 1 Kings 22, which records the alliance between the kings of Israel and Judah and their decision to go... - [1 Kings 22:15](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-15/19139/): So he came to the king, and the king sayd vnto him, Micaiah, shall wee goe against Ramoth Gilead to battell, or shall we forbeare? And he answered him, Go, and prosper: for the Lord shall deliuer it into the hand of the king. 1 Kings 22:15 (KJV) The passage describes King Ahab of Israel... - [1 Kings 22:14](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-14/19138/): And Micaiah sayde, As the Lord liueth, what the Lord saith vnto me, that will I speake. 1 Kings 22:14 (KJV) And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak. 1 Kings 22:14 (KJV) The verse belongs to the larger narrative of 1 Kings 22, which records... - [1 Kings 22:11](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-11/19135/): And Zedekiah the sonne of Chenaanah made him hornes of yron: and he sayd, Thus saith the Lord, With these shalt thou push the Syrians, vntill thou haue consumed them. 1 Kings 22:11 (KJV) The chapter begins by introducing Ahab, the king of Israel, and Jehoshaphat, the king of Judah, who decide to join forces... - [1 Kings 22:10](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-10/19134/): And the King of Israel and Iehoshaphat the King of Iudah sate each on his throne, hauing put on their robes, in a voyd place in the entrance of the gate of Samaria, and all the Prophets prophecied before them. 1 Kings 22:10 (KJV) Historical Context: The events of 1 Kings 22 occur during the... - [1 Kings 22:8](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-8/19132/): And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the Lord; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so. 1 Kings 22:8 (KJV) The narrative... - [1 Kings 22:7](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-7/19131/): And Iehoshaphat said, Is there not here a Prophet of the Lord besides, that we might enquire of him? 1 Kings 22:7 (KJV) And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? 1 Kings 22:7 (KJV) The verse takes us to a particular event in... - [1 Kings 22:5](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-5/19129/): And Iehoshaphat said vnto the king of Israel, Enquire, I pray thee, at the word of the Lord to day. 1 Kings 22:5 (KJV) “And the king of Israel said to Jehoshaphat, ‘Let us now inquire of the LORD.’” In this verse, Jehoshaphat, the king of Judah, advises King Ahab of Israel to seek the... - [1 Kings 22:4](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-4/19128/): And hee said vnto Iehoshaphat, Wilt thou goe with me to battel to Ramoth Gilead? And Iehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses. 1 Kings 22:4 (KJV) The passage records a dialogue between Ahab, king of Israel, and Jehoshaphat, king... - [1 Kings 22:3](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-3/19127/): (And the king of Israel said vnto his seruants, Know ye that Ramoth in Gilead is ours, and wee be still, and take it not out of the hand of the king of Syria?) 1 Kings 22:3 (KJV) The verse records King Ahab’s command to his officials as he prepares to recover the strategic city... - [1 Kings 21:29](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-29/19124/): Seest thou how Ahab humbleth himselfe before mee? because hee humbleth himselfe before mee, I will not bring the euill in his dayes: but in his sonnes dayes will I bring the euill vpon his house. 1 Kings 21:29 (KJV) Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I... - [2 Kings 1:4](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-4/19188/): Now therefore, thus sayeth the Lord, Thou shalt not come downe from that bed on which thou art gone vp, but shalt surely die. And Eliiah departed. 2 Kings 1:4 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah. In chapter 1 we find King Ahaziah of Israel,... - [2 Kings 1:1](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-1/19185/): Then Moab rebelled against Israel, after the death of Ahab. 2 Kings 1:1 (KJV) Historical Context: To understand the significance of this verse, it’s important to consider the historical context. The Book of 2 Kings is a continuation of the narrative from 1 Kings and focuses on the history of the kings of Israel and... - [1 Kings 22:53](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-53/19184/): For he serued Baal, and worshipped him, and prouoked to anger the Lord God of Israel, according vnto all that his father had done. 1 Kings 22:53 (KJV) “The LORD is my shepherd; I shall not want.” This opening reminds us of God’s provision even as we examine a passage that records continued rebellion. 1... - [1 Kings 22:51](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-51/19181/): Ahaziah the sonne of Ahab began to reigne ouer Israel in Samaria the seuenteenth yeere of Iehoshaphat king of Iudah, and reigned two yeres ouer Israel. 1 Kings 22:51 (KJV) This verse marks the beginning of a brief account of the reign of King Ahaziah of Israel. To gain a deeper understanding, let’s explore the... - [1 Kings 22:50](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-50/19180/): And Iehoshaphat slept with his fathers, and was buried with his fathers in the citie of Dauid his father: and Iehoram his sonne reigned in his stead. 1 Kings 22:50 (KJV) This verse is part of the historical account of the kings of Israel and Judah. To fully understand its significance, we should explore the... - [1 Kings 22:49](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-49/19179/): Then said Ahaziah the sonne of Ahab vnto Iehoshaphat, Let my seruants goe with thy seruants in the ships: But Iehoshaphat would not. 1 Kings 22:49 (KJV) In this verse, we find Ahaziah, the son of Ahab, speaking to Jehoshaphat, the king of Judah, regarding a proposal to build ships together at Ezion‑geber. This occurs... - [1 Kings 22:48](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-48/19178/): Iehoshaphat made shippes of Tharshish to goe to Ophir for golde: but they went not, for the shippes were broken at Ezion Geber. 1 Kings 22:48 (KJV) Let’s delve into a Bible study on 1 Kings 22:48 in the King James Version (KJV). This verse is part of the historical account of King Ahab’s reign... - [1 Kings 22:47](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-47/19177/): There was then no king in Edom: a deputie was king. 1 Kings 22:47 (KJV) This verse is a brief statement found within the historical account of the kings of Israel and Judah, and to understand its significance we must examine the broader context of the passage. 1 Kings 22 recounts events during the reigns... - [1 Kings 22:46](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-46/19176/): And the remnant of the Sodomites which remained in the dayes of his father Asa, he tooke out of the land. 1 Kings 22:46 (KJV) This verse is part of the historical account of the reign of King Jehoshaphat of Judah. Jehoshaphat was the son of King Asa and ruled over Judah from approximately 873... - [1 Kings 22:44](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-44/19174/): And Iehoshaphat made peace with the king of Israel. 1 Kings 22:44 (KJV) The verse 1 Kings 22:44 records that Jehoshaphat, the king of Judah, made peace with the king of Israel. To grasp its significance, we must view it within the broader narrative of 1 Kings 22. In that chapter the wicked king Ahab... - [1 Kings 22:41](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-41/19169/): And Iehoshaphat the sonne of Asa began to reigne ouer Iudah in the fourth yeere of Ahab King of Israel. 1 Kings 22:41 (KJV) Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel, marking a significant transition in leadership during a critical period of Israelite... - [1 Kings 22:37](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-37/19165/): So the King died, and was brought to Samaria, and they buried the king in Samaria. 1 Kings 22:37 (KJV) This verse concludes the dramatic narrative surrounding the death of King Ahab of Israel. It is situated within the account of the battle of Ramoth‑Gilead, a conflict that took place during Ahab’s twenty‑two‑year reign over... - [1 Kings 22:36](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-36/19164/): And there went a proclamation throughout the hoste, about the going downe of the Sunne, saying, Euery man to his citie, and euery man to his owne countrey. 1 Kings 22:36 (KJV) The passage occurs in the narrative of 1 Kings 22, which records the reign of King Ahab of Israel and his alliance with... - [2 Kings 1:12](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-12/19197/): And Eliiah answered, and saide vnto them, If I be a man of God, let fire come downe from heauen, and consume thee, and thy fiftie. And the fire of God came downe from heauen, and consumed him, and his fiftie. 2 Kings 1:12 (KJV) Context: The passage is part of the account of the... - [2 Kings 1:11](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-11/19196/): Againe also hee sent vnto him another captaine of fiftie, with his fiftie: And hee answered, and said vnto him, O man of God, Thus hath the king said, Come downe quickly. 2 Kings 1:11 (KJV) “But the angel of the LORD said unto Elijah the Tishbite, Arise, go up to meet the messengers of... - [2 Kings 1:8](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-8/19193/): And they answered him, He was an hairy man, and girt with a girdle of leather about his loynes: and he said, It is Eliiah the Tishbite. 2 Kings 1:8 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah. In chapter 1 King Ahaziah of Israel fell through... - [2 Kings 1:5](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-5/19189/): And when the messengers turned backe vnto him, he said vnto them, Why are ye now turned backe? 2 Kings 1:5 (KJV) Context: 2 Kings 1 records the interaction between Ahaziah, king of Israel, and the prophet Elijah. Ahaziah had fallen through the lattice of his upper chamber and was seriously injured. Rather than seeking... - [2 Kings 3:22](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-22/19259/): And they rose vp early in the morning, and the Sunne shone vpon the water, and the Moabites sawe the water on the other side as red as blood. 2 Kings 3:22 (KJV) The verse concludes a dramatic episode in 2 Kings 3 in which the kings of Israel, Judah, and Edom united against Moab.... - [Deuteronomy 2:27](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-27/14579/): “Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains Moses’ final words to the Israelites before they enter the Promised Land. In... - [Deuteronomy 2:26](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-26/14578/): And I sent messengers out of the wildernesse of Kedemoth, vnto Sihon king of Heshbon, with wordes of peace, saying, Deuteronomy 2:26 (KJV) The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It records a series of speeches that Moses delivered to the Israelites as they stood... - [Deuteronomy 2:25](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-25/14577/): This day will I begin to put the dread of thee, and the feare of thee vpon the nations, that are vnder the whole heauen, who shall heare report of thee, and shall tremble, and be in anguish because of thee. Deuteronomy 2:25 (KJV) Deuteronomy belongs to the Pentateuch, the first five books of Scripture,... - [Deuteronomy 2:24](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-24/14576/): “Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.” Context:The book of Deuteronomy is part of the Pentateuch (the first five books of the Bible), also... - [Deuteronomy 2:23](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-23/14575/): And the Auims which dwelt in Hazerim, euen vnto Azzah, the Caphtorims which came foorth out of Caphtor, destroyed them, and dwelt in their stead. Deuteronomy 2:23 (KJV) Deuteronomy, the fifth book of the Bible, records the speeches of Moses to the Israelites as they prepared to enter the Promised Land. Deuteronomy 2:23 is situated... - [Deuteronomy 2:22](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-22/14574/): As he did to the children of Esau which dwelt in Seir, when he destroyed the Horims from before them, and they succeeded them, and dwelt in their stead euen vnto this day. Deuteronomy 2:22 (KJV) This verse is part of Moses’ address to the Israelites before they entered the Promised Land. In his farewell... - [Deuteronomy 2:21](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-21/14573/): A people great, and many, and tall, as the Anakims: but the Lord destroyed them before them, and they succeeded them & dwelt in their stead:) Deuteronomy 2:21 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of Moses to the Israelites. In... - [Deuteronomy 2:20](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-20/14572/): (That also was accounted a land of Giants: giants dwelt therein in old time, and the Ammonites call them Zamzummims. Deuteronomy 2:20 (KJV) Deuteronomy, the fifth book of Scripture, records Moses’ final addresses to the Israelites as they prepared to enter the promised land. In this verse Moses recounts the peoples encountered on the wilderness... - [Deuteronomy 2:19](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-19/14571/): "And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession." Context:The book of Deuteronomy is part of the... - [Deuteronomy 2:18](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-18/14570/): Thou art to passe ouer thorow Ar, the coast of Moab, this day. Deuteronomy 2:18 (KJV) The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It consists mainly of Moses’ speeches to the Israelites as they stand on the brink of entering the Promised Land. Chapter 2... - [Deuteronomy 2:17](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-17/14569/): “That the LORD spake unto me, saying.” Context:The book of Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which is also known as the Torah or the Law. It contains the final speeches of Moses to the Israelites, delivered just before they entered the Promised Land. The verse in... - [Deuteronomy 2:16](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-16/14568/): So it came to passe, when all the men of warre were consumed and dead from among the people, Deuteronomy 2:16 (KJV) Historical Context: The book of Deuteronomy is set during the final month of Moses’ life, as he addresses the new generation of Israelites who are about to enter the Promised Land. In this... - [Deuteronomy 2:15](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-15/14567/): For indeed the hand of the Lord was against them, to destroy them from among the hoste, vntill they were consumed. Deuteronomy 2:15 (KJV) Historical Context: The book of Deuteronomy is part of the Torah, the first five books of the Bible, and it was written by Moses to the Israelites as they were about... - [Deuteronomy 2:14](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-14/14566/): “And the space in which we came from Kadesh-barnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.” Context:Deuteronomy is the fifth book of the Bible and serves as... - [Deuteronomy 2:13](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-13/14565/): “Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.” Context:Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, traditionally attributed to Moses. The book contains the farewell speeches of Moses to the Israelites before they enter the Promised Land.... - [Deuteronomy 2:12](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-12/14564/): The Horims also dwelt in Seir beforetime, but the children of Esau succeeded them when they had destroyed them from before them, & dwelt in their stead, as Israel did vnto the land of his possession, which the Lord gaue vnto them. Deuteronomy 2:12 (KJV) Deuteronomy is the fifth book of the Old Testament and... - [Deuteronomy 2:11](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-11/14563/): “Which also were accounted giants, as the Anakims; but the Moabites call them Emims.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, attributed to Moses. In this book, Moses is addressing the Israelites before they enter the Promised Land. The verse in question is part of a historical account... - [Deuteronomy 2:10](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-10/14562/): “The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims.” Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which is the foundational text of the Hebrew Bible. It consists mainly of speeches given by Moses to the Israelites just before they... - [Deuteronomy 2:9](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-9/14561/): And the Lord said vnto mee, Distresse not the Moabites, neither contend with them in battell: for I wil not giue thee of their land for a possession, because I haue giuen Ar vnto the children of Lot for a possession. Deuteronomy 2:9 (KJV) The book of Deuteronomy belongs to the Pentateuch, the first five... - [Deuteronomy 2:8](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-8/14560/): And when we passed by from our brethren the children of Esau, which dwelt in Seir, thorow the way of the plaine from Elath, and from Ezion-Gaber, wee turned and passed by the way of the wildernesse of Moab. Deuteronomy 2:8 (KJV) Deuteronomy is the fifth book of the Old Testament and is attributed to... - [Deuteronomy 2:7](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-7/14559/): “For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old... - [Deuteronomy 2:6](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-6/14558/): Ye shall buy meat of them for money, that ye may eat, and yee shall also buy water of them for money, that yee may drinke. Deuteronomy 2:6 (KJV) Deuteronomy is the fifth book of the Old Testament and is traditionally attributed to Moses. It contains a series of speeches given by Moses to the... - [Deuteronomy 2:5](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-5/14557/): "Meddle not with them; for I will not give you of their land, no, not so much as a footbreadth; because I have given mount Seir unto Esau for a possession." This verse is part of Moses’ retelling of the Israelites’ journey through the wilderness and their encounters with various nations. In this particular verse,... - [Deuteronomy 2:4](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-4/14556/): And commaund thou the people, saying, Ye are to passe through the coast of your brethren the children of Esau, which dwell in Seir, and they shall be afraid of you: take ye good heed vnto your selues therefore. Deuteronomy 2:4 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books... - [Deuteronomy 2:3](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-3/14555/): Yee haue compassed this mountaine long enough: turne you Northward. Deuteronomy 2:3 (KJV) Historical Context: The book of Deuteronomy serves as a recapitulation of the Israelites’ journey through the wilderness. Moses delivers a series of sermons, providing guidance, reminders, and instructions to the new generation before they inherit the land promised to their ancestors. Geographical... - [Deuteronomy 2:2](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-2/14554/): And the Lord spake vnto me, saying, Deuteronomy 2:2 (KJV) “So we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Eziongaber. And we turned and passed by the way of the wilderness of Moab.” “And we turned, and passed by... - [Deuteronomy 2:1](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-1/14553/): Then we turned, and tooke our iourney into the wildernesse, by the way of the Red sea, as the Lord spake vnto mee: and wee compassed mount Seir many dayes. Deuteronomy 2:1 (KJV) “Then we turned, and took our journey into the wilderness by the way of the Red sea, as the Lord spake unto... - [Deuteronomy 1:46](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-46/14552/): “So ye abode in Kadesh many days, according unto the days that ye abode there.” This verse takes place during the time when the Israelites were on the verge of entering the Promised Land. Moses recounts their experiences, including their stay at a place called Kadesh. Context:To understand the significance of Deuteronomy 1:46, we need... - [Deuteronomy 1:45](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-45/14551/): “And ye returned and wept before the Lord; but the Lord would not hearken to your voice, nor give ear unto you.” This verse is part of a larger passage in the book of Deuteronomy that recounts the Israelites’ journey through the wilderness after their deliverance from Egypt. In this particular section, Moses is addressing... - [Deuteronomy 1:44](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-44/14550/): And the Amorites which dwelt in that mountaine, came out against you, and chased you, as Bees doe, and destroyed you in Seir, euen vnto Hormah. Deuteronomy 1:44 (KJV) Background Context: The book of Deuteronomy is part of the Torah, which contains the laws and instructions given by God to the Israelites. It is essentially... - [Deuteronomy 1:43](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-43/14549/): “So I spake unto you; and ye would not hear, but rebelled against the commandment of the Lord, and went presumptuously up into the hill.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It recounts the events that took place as the... - [Deuteronomy 1:42](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-42/14548/): “And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, which is traditionally attributed to Moses. In Deuteronomy, Moses recounts the journey of... - [Deuteronomy 1:41](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-41/14547/): Then ye answered, and said vnto mee, Wee haue sinned against the Lord, we will goe vp and fight, according to all that the Lord our God commanded vs. And when ye had girded on euery man his weapons of warre, yee were ready to goe vp into the hill. Deuteronomy 1:41 (KJV) In Deuteronomy... - [Deuteronomy 1:40](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-40/14546/): But as for you, turne ye, and take your iourney into the wildernesse, by the way of the Red sea. Deuteronomy 1:40 (KJV) Deuteronomy, the fifth book of the Bible and a part of the Pentateuch, is traditionally ascribed to Moses. It records his final speeches to the Israelites before they entered the Promised Land.... - [Deuteronomy 1:39](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-39/14545/): “Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.” Context:The book of Deuteronomy is the fifth book of the Bible and is... - [Deuteronomy 1:38](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-38/14544/): "But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him, for he shall cause Israel to inherit it." Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses. It is the fifth book of the Old Testament and contains... - [Deuteronomy 1:37](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-37/14543/): Also the Lord was angry with me for your sakes, saying, Thou also shalt not goe in thither. Deuteronomy 1:37 (KJV) In this verse Moses records the Lord’s anger toward him “for your sakes,” as he recounts the events that occurred when the Israelites reached the borders of the Promised Land. To understand the background... - [Deuteronomy 1:36](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-36/14542/): “Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.” Context:The book of Deuteronomy is attributed to Moses and serves as a record of his final speeches to the Israelites before... - [Deuteronomy 1:35](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-35/14541/): Surely there shall not one of these men of this euill generation see that good land, which I sware to giue vnto your fathers: Deuteronomy 1:35 (KJV) The book of Deuteronomy is the fifth book of the Pentateuch and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In... - [Deuteronomy 1:34](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-34/14540/): “And the LORD heard the voice of your words, and was wroth, and sware, saying,” This verse is part of Moses’ retelling of the Israelites’ journey from Egypt to the Promised Land, as recorded in the book of Deuteronomy. Here, Moses is recalling a specific incident that took place during their wilderness wanderings. To understand... - [Deuteronomy 1:33](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-33/14539/): Who went in the way before you to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should goe, and in a cloud by day. Deuteronomy 1:33 (KJV) Historical Context: Deuteronomy is the fifth book of the Old Testament and is traditionally attributed... - [Deuteronomy 1:32](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-32/14538/): “Yet in this thing ye did not believe the LORD your God.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. Deuteronomy recounts Moses’ speeches to the Israelites just before they entered the Promised Land. In this verse, Moses is recalling the Israelites’ lack... - [Deuteronomy 1:31](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-31/14537/): “And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses.... - [Deuteronomy 1:30](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-30/14536/): “The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes.” Context:Deuteronomy is the fifth book of the Pentateuch, also known as the Torah, and it contains Moses’ final speeches to the Israelites before they enter the Promised Land. In... - [Deuteronomy 1:29](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-29/14535/): Then I said vnto you, Dread not, neither be afraid of them. Deuteronomy 1:29 (KJV) The book of Deuteronomy records Moses’ final speeches to the Israelites as they prepared to enter the Promised Land. It reviews their deliverance from Egypt, the giving of the law at Sinai, and the long wilderness wanderings, and it offers... - [Deuteronomy 1:28](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-28/14534/): “Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.” Context:The book of Deuteronomy is the fifth book of the Old Testament and serves as... - [Deuteronomy 1:27](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-27/14533/): “And ye murmured in your tents, and said, Because the Lord hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.” Context:The book of Deuteronomy is attributed to Moses and is essentially a series of sermons he delivered to the... - [Deuteronomy 1:26](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-26/14532/): “Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God.” This verse is part of Moses’ recounting of the Israelites’ journey from Mount Sinai to the Promised Land. It highlights a specific incident where the Israelites rebelled against the commandment of the Lord. To gain a better understanding of... - [Deuteronomy 1:25](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-25/14531/): “And they took of the fruit of the land in their hands and brought it down unto us, and brought us word again, and said, It is a good land which the Lord our God doth give us.” Deuteronomy 1:25 is part of Moses’ recounting of the Israelites’ journey from Egypt to the Promised Land.... - [Deuteronomy 1:24](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-24/14530/): And they turned and went vp into the mountaine, and came vnto the valley of Eshcol, and searched it out. Deuteronomy 1:24 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and consists primarily of speeches given by Moses to the Israelites before they entered the Promised Land. In this verse Moses recounts... - [Deuteronomy 1:23](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-23/14529/): “And the saying pleased me well: and I took twelve men of you, one of a tribe.” Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, also known as the Torah. It contains the speeches of Moses to the Israelites, recounting their journey from Egypt and providing them with... - [Deuteronomy 1:22](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-22/14528/): And ye came neere vnto mee euery one of you, and said, We will send men before vs, and they shall search vs out the land, and bring vs word againe, by what way we must goe vp, and into what cities we shall come. Deuteronomy 1:22 (KJV) Deuteronomy is the fifth book of the... - [Deuteronomy 1:21](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-21/14527/): “Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.” Context:The book of Deuteronomy is the fifth book of the Bible and serves as Moses’ final words to the Israelites before they enter... - [Deuteronomy 1:20](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-20/14526/): "And I said unto you, Ye are come unto the mountain of the Amorites, which the Lord our God doth give unto us." Context:The book of Deuteronomy is a record of Moses’ final speeches to the Israelites before they entered the Promised Land. In this verse, Moses reminds the Israelites about their arrival at the... - [Deuteronomy 1:19](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-19/14525/): “And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible... - [Deuteronomy 1:18](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-18/14524/): And I commanded you at that time all the things which ye should doe. Deuteronomy 1:18 (KJV) The book of Deuteronomy is the fifth book of the Bible and is attributed to Moses. It consists primarily of Moses’ farewell speeches to the Israelites as they stand on the brink of entering the Promised Land. In... - [Deuteronomy 1:17](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-17/14523/): “Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.” This verse is part... - [Deuteronomy 1:16](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-16/14522/): “And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.” Context:The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It serves as a recapitulation of the... - [Deuteronomy 1:15](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-15/14521/): "So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes." Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of Moses. It records... - [Deuteronomy 1:14](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-14/14520/): And ye answered me, and saide, The thing which thou hast spoken, is good for vs to doe. Deuteronomy 1:14 (KJV) The verse is situated within Moses’ retelling of the Israelites’ journey through the wilderness after their deliverance from Egypt. In this passage Moses records the people’s response to his proposal to appoint wise and... - [Deuteronomy 1:13](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-13/14519/): “Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.” Historical and Contextual Background:The book of Deuteronomy is part of the Torah, the first five books of the Old Testament, and it is attributed to Moses. Deuteronomy serves as a record of Moses’ final addresses to... - [Deuteronomy 1:12](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-12/14518/): “How can I myself alone bear your cumbrance, and your burden, and your strife?” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It recounts the Israelites’ journey from Egypt to the Promised Land and serves as a reminder of God’s covenant with... - [Deuteronomy 1:11](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-11/14517/): (The Lord God of your fathers make you a thousand times so many moe as ye are, and blesse you as he hath promised you.) Deuteronomy 1:11 (KJV) Historical Background: The book of Deuteronomy serves as a farewell address by Moses to the Israelites before they enter the Promised Land. It recounts their journey through... - [Deuteronomy 1:10](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-10/14516/): The Lord your God hath multiplied you, and beholde, you are this day as the starres of heauen for multitude. Deuteronomy 1:10 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, traditionally attributed to Moses. Deuteronomy is primarily a series of speeches given by Moses to... - [Deuteronomy 1:9](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-9/14515/): And I spake vnto you at that time, saying, I am not able to beare you my selfe alone: Deuteronomy 1:9 (KJV) Moses delivers this statement as part of his farewell address to the Israelites on the eve of their entrance into the Promised Land. He is recalling the long journey through the wilderness and... - [Deuteronomy 1:8](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-8/14514/): “Behold, I have set the land before you: go in and possess the land which the Lord sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.” Context:The book of Deuteronomy is the fifth book of the Pentateuch, also known as the Torah, and it is attributed... - [Deuteronomy 1:7](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-7/14513/): Turne you, and take your iourney, and goe to the mount of the Amorites, and vnto all the places nigh thereunto, in the plaine, in the hills, and in the vale, and in the South, and by the sea side, to the land of the Canaanites, and vnto Lebanon, vnto the great riuer, the riuer... - [Deuteronomy 1:6](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-6/14512/): The Lord our God spake vnto vs in Horeb, saying, Ye haue dwelt long ynough in this mount: Deuteronomy 1:6 (KJV) Deuteronomy is the fifth book of the Bible and belongs to the Old Testament. It records Moses’ final speeches to the Israelites as they stand on the brink of entering the Promised Land. In... - [Deuteronomy 1:5](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-5/14511/): “On this side Jordan, in the land of Moab, began Moses to declare this law, saying.” Context:Deuteronomy is the fifth book of the Old Testament and serves as a record of Moses’ final words to the Israelites before they enter the Promised Land. The book is primarily composed of Moses’ speeches, including a restatement of... - [Deuteronomy 1:4](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-4/14510/): After hee had slaine Sihon the King of the Amorites, which dwelt in Heshbon, and Og the King of Bashan, which dwelt at Astaroth, in Edrei. Deuteronomy 1:4 (KJV) Context and Background: The book of Deuteronomy is the fifth book of the Old Testament and the last book of the Torah, traditionally attributed to Moses.... - [Deuteronomy 1:3](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-3/14509/): “And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them.” This verse marks the beginning of the book of Deuteronomy, which is the fifth... - [Deuteronomy 1:2](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-2/14508/): “There are eleven days’ journey from Horeb by the way of Mount Seir unto Kadesh-barnea.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. Deuteronomy specifically focuses on Moses addressing the Israelites just before they enter the Promised Land. It... - [Deuteronomy 1:1](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-1/14507/): “These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.” Context:The book of Deuteronomy is the fifth book of the Old Testament and the final book of the Pentateuch, traditionally... - [Numbers 36:13](https://biblicaltheology.org.uk/numbers-36/numbers-36-13/14505/): “These are the commandments and the judgments, which the Lord commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.” Numbers 36:13 serves as a concluding statement to the book of Numbers, summarizing the commandments and judgments that the Lord had given to the children... - [Numbers 36:12](https://biblicaltheology.org.uk/numbers-36/numbers-36-12/14504/): “And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.” Numbers 36:12 concludes the narrative in the book of Numbers regarding the inheritance rights of the daughters of Zelophehad. To understand the significance of this verse,... - [Numbers 36:11](https://biblicaltheology.org.uk/numbers-36/numbers-36-11/14503/): “For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father’s brothers’ sons.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the journey of the Israelites from Mount Sinai to the edge of the Promised Land. In Numbers 27, we... - [Numbers 36:10](https://biblicaltheology.org.uk/numbers-36/numbers-36-10/14502/): Euen as the Lord commanded Moses, so did the daughters of Zelophehad. Numbers 36:10 (KJV) Background: The book of Numbers recounts the journey of the Israelites through the wilderness, as they were led by Moses and received instructions from God. In Numbers 27 we are introduced to a situation involving the daughters of Zelophehad. The... - [Numbers 36:9](https://biblicaltheology.org.uk/numbers-36/numbers-36-9/14501/): "Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance." Context:The book of Numbers records the journey of the Israelites through the wilderness and their preparation to enter the Promised Land. In this particular verse, the... - [Numbers 36:8](https://biblicaltheology.org.uk/numbers-36/numbers-36-8/14500/): “Every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.” Context:The book of Numbers is primarily focused on the wilderness wanderings of the... - [Numbers 36:7](https://biblicaltheology.org.uk/numbers-36/numbers-36-7/14499/): "So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers." This verse is part of a larger passage in Numbers 36 that deals with the issue of inheritance:and the preservation... - [Numbers 36:6](https://biblicaltheology.org.uk/numbers-36/numbers-36-6/14498/): “This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry” Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the first five books... - [Numbers 36:5](https://biblicaltheology.org.uk/numbers-36/numbers-36-5/14497/): “And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well.” This verse is part of a passage that addresses the issue of inheritance and the preservation of tribal land within the Israelite community. To fully understand the significance of Numbers... - [Numbers 36:4](https://biblicaltheology.org.uk/numbers-36/numbers-36-4/14496/): “And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.” Context:The book of Numbers is the fourth book of the Bible and... - [Numbers 36:3](https://biblicaltheology.org.uk/numbers-36/numbers-36-3/14495/): “And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our... - [Numbers 36:2](https://biblicaltheology.org.uk/numbers-36/numbers-36-2/14494/): “And they said, The Lord commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the Lord to give the inheritance of Zelophehad our brother unto his daughters.” Historical Context:Numbers 36 is part of the concluding chapters of the book of Numbers,... - [Numbers 36:1](https://biblicaltheology.org.uk/numbers-36/numbers-36-1/14493/): “And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel:” Context:The book of Numbers is the fourth book of... - [Numbers 35:34](https://biblicaltheology.org.uk/numbers-35/numbers-35-34/14480/): “Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the journey of the Israelites from Mount Sinai to the Promised Land. In Numbers 35, God gives... - [Numbers 35:33](https://biblicaltheology.org.uk/numbers-35/numbers-35-33/14478/): So ye shall not pollute the lande wherein ye are: for blood, it defileth the land: and the land cannot bee cleansed of the blood that is shed therein, but by the blood of him that shed it. Numbers 35:33 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of the... - [Numbers 35:32](https://biblicaltheology.org.uk/numbers-35/numbers-35-32/14477/): “And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.” Context:Numbers 35 discusses the cities of refuge, which were designated cities in the land of Israel where individuals who unintentionally caused someone’s... - [Numbers 35:31](https://biblicaltheology.org.uk/numbers-35/numbers-35-31/14475/): "Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death." Context:The book of Numbers is the fourth book of the Old Testament and it provides an account of the Israelites’ journey from Mount Sinai to the borders of the Promised... - [Numbers 35:30](https://biblicaltheology.org.uk/numbers-35/numbers-35-30/14474/): “Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible attributed to Moses. It recounts the journey of the... - [Numbers 35:29](https://biblicaltheology.org.uk/numbers-35/numbers-35-29/14473/): “So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.” Numbers 35:29 is part of a broader context that discusses the establishment of cities of refuge in the land of Canaan. In the previous verses, God commanded the Israelites to set aside six cities of refuge,... - [Numbers 35:28](https://biblicaltheology.org.uk/numbers-35/numbers-35-28/14470/): “Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.” Numbers 35 addresses the establishment of cities of refuge in the Promised Land, which were designated as safe havens... - [Numbers 35:27](https://biblicaltheology.org.uk/numbers-35/numbers-35-27/14469/): “And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood.” This verse is part of a larger passage found in Numbers 35:which discusses the cities of refuge and the laws concerning manslaughter. In ancient... - [Numbers 35:26](https://biblicaltheology.org.uk/numbers-35/numbers-35-26/14468/): “But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;” This verse is part of a larger passage found in Numbers 35 that deals with the establishment of cities of refuge in ancient Israel. These cities were designated as places of sanctuary for... - [Numbers 35:25](https://biblicaltheology.org.uk/numbers-35/numbers-35-25/14466/): And the Congregation shall deliuer the slayer out of the hand of the reuenger of blood, and the Congregation shal restore him to the city of his refuge, whither he was fled: and he shall abide in it vnto the death of the high Priest, which was annoynted with the holy oyle. Numbers 35:25 (KJV)... - [Numbers 35:24](https://biblicaltheology.org.uk/numbers-35/numbers-35-24/14465/): “Then the congregation shall judge between the slayer and the revenger of blood according to these judgments.” In this verse, we see that the congregation, representing the community as a whole, is responsible for judging cases involving a person who has accidentally caused someone’s death and the avenger of blood, who seeks justice for the... - [Numbers 35:23](https://biblicaltheology.org.uk/numbers-35/numbers-35-23/14463/): "Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm." Context:The book of Numbers is the fourth book of the Bible and it records the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers... - [Numbers 35:22](https://biblicaltheology.org.uk/numbers-35/numbers-35-22/14462/): But if hee thrust him suddenly without enmitie, or haue cast vpon him any thing without laying of wait, Numbers 35:22 (KJV) This verse is part of the instructions given by God to Moses concerning the cities of refuge, places of sanctuary where a person who has unintentionally caused another’s death could seek protection from... - [Numbers 35:21](https://biblicaltheology.org.uk/numbers-35/numbers-35-21/14461/): Or in enmitie smite him with his hand, that he die: hee that smote him shall surely be put to death, for hee is a murderer: the reuenger of blood shall slay the murderer, when hee meeteth him. Numbers 35:21 (KJV) This verse is part of a larger passage found in Numbers 35, which deals... - [1 Kings 8:19](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-19/18632/): Neuerthelesse, thou shalt not build the house, but thy sonne that shall come foorth out of thy loynes, hee shall build the house vnto my Name. 1 Kings 8:19 (KJV) 1 Kings 8:19 is part of Solomon’s prayer of dedication for the newly constructed temple in Jerusalem. In this prayer, Solomon acknowledges the faithfulness of... - [1 Kings 8:9](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-9/18622/): There was nothing in the Arke, saue the two Tables of stone, which Moses put there at Horeb, when the Lord made a Couenant with the children of Israel, when they came out of the land of Egypt. 1 Kings 8:9 (KJV) The verse records the moment during the dedication of Solomon’s temple when the... - [1 Kings 11:19](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-19/18759/): And Hadad found great fauour in the sight of Pharaoh, so that he gaue him to wife the sister of his owne wife, the sister of Tahpenes the Queene. 1 Kings 11:19 (KJV) Context: This verse is found in the Old Testament book of 1 Kings, which chronicles the reigns of various kings of Israel.... - [1 Kings 11:18](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-18/18757/): And they arose out of Midian, and came to Paran, and they tooke men with them out of Paran, and they came to Egypt, vnto Pharaoh king of Egypt, which gaue him an house, and appointed him vitailes, and gaue him land. 1 Kings 11:18 (KJV) Context: This verse is part of the narrative concerning... - [1 Kings 11:16](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-16/18755/): (For sixe moneths did Ioab remaine there with all Israel, vntil hee had cut off euery male in Edom.) 1 Kings 11:16 (KJV) The book of 1 Kings records the reign of King Solomon, the third king of Israel. Solomon began his rule with wisdom and prosperity, following the example of his father David. As... - [1 Kings 11:15](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-15/18754/): For it came to passe when Dauid was in Edom, and Ioab the captaine of the host was gone vp to bury the slaine, after he had smitten euery male in Edom: 1 Kings 11:15 (KJV) Context: Before diving into the specific verse, let us first understand the context of 1 Kings 11. This chapter... - [1 Kings 10:25](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-25/18735/): And they brought euery man his present, vessels of siluer, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate yeere by yeere. 1 Kings 10:25 (KJV) Context: To grasp the significance of 1 Kings 10:25 we first recall the events that precede it. The Queen of Sheba journeyed to... - [1 Kings 10:21](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-21/18731/): And all king Solomons drinking vessels were of gold, and all the vessels of the house of the forrest of Lebanon were of pure gold, none were of siluer, it was nothing accounted of in the dayes of Solomon. 1 Kings 10:21 (KJV) The verse belongs to a passage that describes the extraordinary wealth and... - [1 Kings 10:17](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-17/18727/): And he made three hundred shields of beaten gold, three pound of gold went to one shield; and the king put them in the house of the forrest of Lebanon. 1 Kings 10:17 (KJV) Let us study this verse from 1 Kings 10:17 in the King James Version. The passage is part of the description... - [1 Kings 10:16](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-16/18726/): And king Solomon made two hundred targets of beaten golde: sixe hundred shekels of golde went to one target. 1 Kings 10:16 (KJV) Context: To understand the significance of 1 Kings 10:16, we need to consider the surrounding verses and the broader context. In the preceding verses (1 Kings 10:14‑15), the fame and wealth of... - [1 Kings 10:15](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-15/18725/): Besides that he had of the merchant men, and of the traffique of the spicemerchants, and of all the kings of Arabia, and of the gouernours of the countrey. 1 Kings 10:15 (KJV) And the weight of gold that came into the house of the king yearly was six hundred and threescore talents of gold.... - [1 Kings 10:1](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-1/18711/): And when the Queene of Sheba heard of the fame of Solomon, concerning the Name of the Lord; shee came to prooue him with hard questions. 1 Kings 10:1 (KJV) The account of the Queen of Sheba introduces a powerful and wealthy ruler from a distant kingdom in southern Arabia. She is described as a... - [1 Kings 9:24](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-24/18706/): But Pharaohs daughter came vp out of the citie of Dauid, vnto her house which Solomon had built for her: then did he build Millo. 1 Kings 9:24 (KJV) But Pharaoh’s daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo. 1... - [1 Kings 9:21](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-21/18703/): Their children that were left after them in the land, whom the children of Israel also were not able vtterly to destroy, vpon those did Solomon leuie a tribute of bond-seruice vnto this day. 1 Kings 9:21 (KJV) The passage records the presence of non‑Israelite peoples who remained in the Promised Land after the conquests... - [1 Kings 9:18](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-18/18700/): And Baalath, and Tadmor in the wildernesse, in the land. 1 Kings 9:18 (KJV) Historical Background: During the time of Solomon, Israel experienced a period of great prosperity and expansion. Solomon was renowned for his wisdom and wealth, and he undertook numerous construction projects, including the building of cities and fortifications. In this verse we... - [1 Kings 9:15](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-15/18697/): And this is the reason of the leuie which king Solomon raised, for to build the house of the Lord, and his owne house, and Millo, and the wall of Ierusalem, and Hazor, and Megiddo, and Gezer. 1 Kings 9:15 (KJV) This verse belongs to a larger passage that records King Solomon’s activities and achievements... - [1 Kings 12:23](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-23/18806/): Speake vnto Rehoboam the sonne of Solomon king of Iudah, and vnto all the house of Iudah and Beniamin, and to the remnant of the people, saying, 1 Kings 12:23 (KJV) 1 Kings 12 recounts the division of the kingdom of Israel after the death of King Solomon. Rehoboam, Solomon’s son, became king over Judah,... - [1 Kings 12:6](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-6/18789/): And king Rehoboam consulted with the old men that stood before Solomon his father, while he yet liued, and said, How doe you aduise, that I may answere this people? 1 Kings 12:6 (KJV) Rehoboam the son of Solomon answered the people, asking, “What counsel give ye me that I may answer this people?” 1... - [1 Kings 12:5](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-5/18788/): And hee said vnto them, Depart yet for three daies, then come againe to me. And the people departed. 1 Kings 12:5 (KJV) And he said unto them, Depart yet for three days, then come again to me. And the people departed. 1 Kings 12:5 (KJV) The passage 1 Kings 12:5 records a pivotal moment... - [1 Kings 11:40](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-40/18780/): Solomon sought therefore to kill Ieroboam, and Ieroboam arose, and fledde into Egypt, vnto Shishak king of Egypt, and was in Egypt vntill the death of Solomon. 1 Kings 11:40 (KJV) Context: To fully understand the significance of 1 Kings 11:40, it’s essential to consider the surrounding context. In 1 Kings 11, the chapter depicts... - [1 Kings 11:38](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-38/18778/): And it shall be, if thou wilt hearken vnto all that I command thee, and wilt walke in my wayes, and doe that is right in my sight, to keepe my Statutes and my Commandements, as Dauid my seruant did; that I will be with thee, and build thee a sure house, as I built... - [1 Kings 11:37](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-37/18777/): And I will take thee, and thou shalt reigne according to all that thy soule desireth, and shalt be King ouer Israel. 1 Kings 11:37 (KJV) 1 Kings 11:37 records a conversation between the prophet Ahijah and Jeroboam, one of Solomon’s officials. Understanding the background of this dialogue helps us grasp its significance. In the... - [1 Kings 11:35](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-35/18775/): But I will take the kingdome out of his sonnes hand, and will giue it vnto thee, euen ten tribes. 1 Kings 11:35 (KJV) “This verse is part of a larger narrative about King Solomon and his disobedience to God. In this chapter, Solomon has turned away from God by marrying foreign women and worshiping... - [1 Kings 11:30](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-30/18770/): And Ahiiah caught the new garment that was on him, and rent it in twelue pieces. 1 Kings 11:30 (KJV) This verse is part of a larger narrative about the reign of King Solomon. In this chapter we find that Solomon had turned away from following the Lord and had taken foreign wives, who led... - [1 Kings 11:27](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-27/18767/): And this was the cause that hee lift vp his hand against the king: Solomon built Millo, and repaired the breaches of the citie of Dauid his father. 1 Kings 11:27 (KJV) And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the... - [1 Kings 11:24](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-24/18764/): And he gathered men vnto him, and became captaine ouer a band, when Dauid slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus. 1 Kings 11:24 (KJV) The surrounding chapter records that God raised up adversaries against Solomon because of his many foreign wives and the idolatry that... - [1 Kings 11:22](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-22/18762/): Then Pharaoh said vnto him, But what hast thou lacked with mee, that, behold, thou seekest to goe to thine owne countrey? And hee answered, Nothing: Howbeit, let mee goe in any wise. 1 Kings 11:22 (KJV) “Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go... - [1 Kings 11:21](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-21/18761/): And when Hadad heard in Egypt that Dauid slept with his fathers, and that Ioab the captaine of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine owne countrey. 1 Kings 11:21 (KJV) The verse highlights a pivotal moment in the narrative of Hadad, an Edomite prince... - [1 Kings 11:20](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-20/18760/): And the sister of Tahpenes bare him Genubath his sonne, whom Tahpenes weaned in Pharaohs house: and Genubath was in Pharaohs houshold among the sonnes of Pharaoh. 1 Kings 11:20 (KJV) 1 Kings 11:20 is a verse found in the Old Testament of the Bible and is part of the historical account of the reign... - [1 Kings 13:24](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-24/18840/): And when he was gone, a lyon met him by the way, and slew him: and his carcaise was cast in the way, and the asse stood by it, the lyon also stood by the carcaise. 1 Kings 13:24 (KJV) Context: 1 Kings 13 recounts the story of a prophet from Judah who was sent... - [1 Kings 13:22](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-22/18838/): But camest backe, and hast eaten bread, and drunke water, in the place, of the which the Lord did say to thee, Eate no bread, and drinke no water; thy carcaise shall not come vnto the sepulchre of thy fathers. 1 Kings 13:22 (KJV) Context: To understand the significance of 1 Kings 13 we must... - [1 Kings 13:20](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-20/18836/): And it came to passe as they sate at the table, that the word of the Lord came vnto the prophet that brought him backe: 1 Kings 13:20 (KJV) The narrative of 1 Kings 13 tells of an unnamed prophet who was sent by God to deliver a specific warning to King Jeroboam of Israel.... - [1 Kings 13:18](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-18/18834/): He said vnto him, I am a prophet also as thou art, and an angel spake vnto me by the word of the Lord, saying, Bring him backe with thee into thine house, that he may eat bread, and drinke water: But he lied vnto him. 1 Kings 13:18 (KJV) The passage sits within 1... - [1 Kings 13:17](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-17/18833/): For it was said to mee by the word of the Lord, Thou shalt eate no bread, nor drinke water there, nor turne againe to go by the way that thou camest. 1 Kings 13:17 (KJV) This verse is part of a larger narrative in 1 Kings 13, which tells the story of an unnamed... - [1 Kings 13:16](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-16/18832/): And he said, I may not returne with thee, nor goe in with thee: neither will I eat bread, nor drinke water with thee in this place. 1 Kings 13:16 (KJV) In 1 Kings 13 we meet a nameless prophet from Judah who is sent by God to deliver a warning to King Jeroboam of... - [1 Kings 13:15](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-15/18831/): Then hee said vnto him, Come home with me, and eate bread. 1 Kings 13:15 (KJV) 1 Kings 13 is a chapter that tells the story of a prophet from Judah who was sent by God to deliver a message to King Jeroboam of Israel. And a prophet, who was a good man, and was... - [1 Kings 13:11](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-11/18827/): Now there dwelt an old Prophet in Bethel, and his sonne came and told him all the workes that the man of God had done that day in Bethel: the words which hee had spoken vnto the king, them they tolde also to their father. 1 Kings 13:11 (KJV) The chapter tells the story of... - [1 Kings 13:9](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-9/18825/): For so was it charged mee by the word of the Lord, saying, Eate no bread, nor drinke water, nor turne again by the same way that thou camest. 1 Kings 13:9 (KJV) Context: To better understand the verse, it is important to consider the context of 1 Kings 13. This chapter recounts an incident... - [1 Kings 13:5](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-5/18821/): The altar also was rent, and the ashes powred out from the altar, according to the signe which the man of God had giuen by the word of the Lord. 1 Kings 13:5 (KJV) 1 Kings 13:5 recounts a significant event that took place during the reign of King Jeroboam of Israel. To better understand... - [1 Kings 13:4](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-4/18820/): And it came to passe when king Ieroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him: And his hand which hee put foorth against him, dried vp, so that hee could not pull... - [1 Kings 13:3](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-3/18819/): And he gaue a signe the same day, saying, This is the signe which the Lord hath spoken: Behold, the altar shall be rent, and the ashes that are vpon it, shalbe powred out. 1 Kings 13:3 (KJV) Context: This verse is part of the story of the man of God who was sent by... - [1 Kings 13:2](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-2/18818/): And hee cried against the altar in the word of the Lord, and said, O altar, altar, thus saith the Lord, Behold, a child shalbe borne vnto the house of Dauid, Iosiah by name, and vpon thee shall he offer the priests of the high places that burne incense vpon thee, and mens bones shall... - [1 Kings 14:13](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-13/18863/): And all Israel shall mourne for him, and bury him: for he onely of Ieroboam shal come to the graue, because in him there is found some good thing toward the Lord God of Israel, in the house of Ieroboam. 1 Kings 14:13 (KJV) Context: To understand this verse better, let’s explore its context. In... - [1 Kings 14:12](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-12/18862/): Arise thou therefore, get thee to thine owne house: and when thy feete enter into the citie, the child shall die. 1 Kings 14:12 (KJV) Verses Analysis: Now, let’s examine “Therefore arise thou, get thee to thine own house: and when thy feet enter into the city, the child shall die.” a. Consequences of Jeroboam’s... - [1 Kings 14:11](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-11/18861/): Him that dieth of Ieroboam in the citie, shall the dogs eate: and him that dieth in the field, shall the foules of the aire eate: for the Lord hath spoken it. 1 Kings 14:11 (KJV) This verse is part of a prophecy given by the prophet Ahijah to Jeroboam’s wife when she disguised herself... - [1 Kings 14:10](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-10/18860/): Therefore behold, I will bring euill vpon the house of Ieroboam, and will cut off from Ieroboam, him that pisseth against the wall, and him that is shut vp and left in Israel, and will take away the remnant of the house of Ieroboam, as a man taketh away dung, till it be all gone.... - [1 Kings 14:9](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-9/18859/): But hast done euill aboue all that were before thee: for thou hast gone and made thee other gods, and molten images, to prouoke me to anger, and hast cast me behinde thy backe: 1 Kings 14:9 (KJV) Context: This verse is part of a prophecy given by the prophet Ahijah to Jeroboam, the first... - [1 Kings 14:5](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-5/18855/): And the Lord said vnto Ahiiah, Behold, the wife of Ieroboam commeth to aske a thing of thee for her sonne, for hee is sicke: thus and thus shalt thou say vnto her: for it shall be when shee commeth in, that shee shall faine her selfe to be another woman. 1 Kings 14:5 (KJV)... - [1 Kings 14:4](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-4/18854/): And Ieroboams wife did so, and arose, and went to Shiloh, and came to the house of Ahiiah: but Ahiiah could not see, for his eyes were set by reason of his age. 1 Kings 14:4 (KJV) 1 Kings 14:4 provides us with a glimpse into the story of Jeroboam, who became the first king... - [1 Kings 14:3](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-3/18853/): And take with thee ten loaues, and cracknels, and a cruse of honie, and goe to him: he shall tell thee what shall become of the childe. 1 Kings 14:3 (KJV) The chapter opens with the serious illness of King Jeroboam’s son, Abijah. Jeroboam, the first king of the divided northern kingdom of Israel, ruled... - [1 Kings 14:2](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-2/18852/): And Ieroboam said to his wife, Arise, I pray thee, and disguise thy selfe, that thou be not knowen to be the wife of Ieroboam: and get thee to Shiloh: Behold, there is Ahiiah the Prophet, which told mee that I should be king ouer this people. 1 Kings 14:2 (KJV) Context: To understand the... - [1 Kings 14:1](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-1/18851/): At that time Abiiah the sonne of Ieroboam fell sicke. 1 Kings 14:1 (KJV) Context: The verse is situated in the historical narrative of the divided kingdom of Israel. After Solomon’s reign the united kingdom split into the northern kingdom (Israel) and the southern kingdom (Judah). Jeroboam was the first king of the northern kingdom,... - [1 Kings 13:30](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-30/18846/): And hee laid his carcaise in his owne graue, and they mourned ouer him, saying, Alas my brother. 1 Kings 13:30 (KJV) The verse concludes the dramatic account recorded in 1 Kings, a book that chronicles Israel’s history after the death of King Solomon and the subsequent division of the kingdom into the northern kingdom... - [1 Kings 13:29](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-29/18845/): And the prophet tooke vp the carcaise of the man of God, and laid it vpon the asse, and brought it backe: and the old prophet came to the city, to mourne, and to burie him. 1 Kings 13:29 (KJV) To fully understand the significance of this verse, we must consider its immediate context. In... - [1 Kings 13:26](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-26/18842/): And when the prophet that brought him back from the way, heard thereof, he said, It is the man of God, who was disobedient vnto the word of the Lord: therefore the Lord hath deliuered him vnto the lion, which hath torne him, and slaine him, according to the word of the Lord, which he... - [1 Kings 15:6](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-6/18888/): And there was warre betweene Rehoboam and Ieroboam all the dayes of his life. 1 Kings 15:6 (KJV) Historical Context The verse belongs to the chronicling of the kings of Israel and Judah. Rehoboam, son of Solomon and grandson of David, inherited the throne of Judah after Solomon’s death. The united kingdom fractured at that... - [1 Kings 15:5](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-5/18887/): Because Dauid did that which was right in the eies of the Lord, and turned not aside from any thing that he commanded him all the daies of his life, saue onely in the matter of Uriiah the Hittite. 1 Kings 15:5 (KJV) To understand the significance of this verse it is essential to place... - [1 Kings 15:2](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-2/18884/): Three yeeres reigned hee in Ierusalem: and his mothers name was Maachah, the daughter of Abishalom. 1 Kings 15:2 (KJV) To better understand the significance of this verse, we first consider its context. The passage belongs to the historical account of the kings of Israel and Judah and specifically records the reign of Abijam, also... - [1 Kings 14:30](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-30/18881/): And there was warre betweene Rehoboam and Ieroboam all their dayes. 1 Kings 14:30 (KJV) Context: To understand the significance of 1 Kings 14:30, it is important to provide some background from the preceding verses. The verse is part of the historical account of the divided kingdom of Israel after the death of King Solomon.... - [1 Kings 14:28](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-28/18879/): And it was so, when the king went into the house of the Lord, that the guard bare them, and brought them backe into the guard-chamber. 1 Kings 14:28 (KJV) And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the... - [1 Kings 14:27](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-27/18878/): And king Rehoboam made in their stead brasen shields, and committed them vnto the hands of the chiefe of the guard, which kept the doore of the kings house. 1 Kings 14:27 (KJV) This verse belongs to a larger passage that records the reign of Rehoboam, the son of Solomon, and the division of the... - [1 Kings 14:25](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-25/18876/): And it came to passe in the fift yeere of king Rehoboam, that Shishak king of Egypt came vp against Ierusalem: 1 Kings 14:25 (KJV) that Shishak king of Egypt came up against Jerusalem: 1 Kings 14:25 (KJV) 1 Kings 14:25 is a brief verse that describes an event that took place during the reign... - [1 Kings 14:24](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-24/18875/): And there were also Sodomites in the land, and they did according to all the abominations of the nations which the Lord cast out before the children of Israel. 1 Kings 14:24 (KJV) The verse is situated in the reign of King Rehoboam, Solomon’s son, after the kingdom of Israel had been divided. It records... - [1 Kings 14:20](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-20/18871/): And the dayes which Ieroboam reigned, were two and twentie yeeres: and he slept with his fathers, and Nadab his sonne reigned in his stead. 1 Kings 14:20 (KJV) And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead. 1... - [1 Kings 14:19](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-19/18870/): And the rest of the actes of Ieroboam, how hee warred, and how hee reigned, behold, they are written in the booke of the Chronicles of the kings of Israel. 1 Kings 14:19 (KJV) Background: Before diving into the verse, it is essential to understand the context. 1 Kings 14 records the reign of King... - [1 Kings 14:18](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-18/18869/): And they buried him, and all Israel mourned for him, according to the word of the Lord, which hee spake by the hand of his seruant Ahiiah the Prophet. 1 Kings 14:18 (KJV) Context: To understand this verse better, let’s first establish the context. This verse is part of a passage that describes the reign... - [1 Kings 14:16](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-16/18866/): And hee shall giue Israel vp, because of the sinnes of Ieroboam, who did sinne, & who made Israel to sinne. 1 Kings 14:16 (KJV) This verse is part of the account of Jeroboam’s reign as the first king of the northern kingdom of Israel after the kingdom split into two. Jeroboam had introduced idolatry... - [1 Kings 14:14](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-14/18864/): Moreouer, the Lord shall raise him vp a king ouer Israel, who shal cut off the house of Ieroboam that day: but what? euen now. 1 Kings 14:14 (KJV) The passage in 1 Kings 14:11‑16 records a prophecy delivered through the prophet Ahijah concerning Jeroboam, the first king of the northern kingdom of Israel after... - [1 Kings 15:28](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-28/18910/): Euen in the third yeere of Asa king of Iudah, did Baasha slay him, and reigned in his stead. 1 Kings 15:28 (KJV) Context: To better understand the significance of 1 Kings 15:28, let’s first consider the context. This verse is part of the historical account of the divided kingdom after the reign of King... - [1 Kings 15:27](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-27/18909/): And Baasha the sonne of Ahiiah, of the house of Issachar, conspired against him, and Baasha smote him at Gibbethon, which belongeth to the Philistines, (for Nadab and all Israel layd siege to Gibbethon,) 1 Kings 15:27 (KJV) The book of 1 Kings records the history of Israel’s monarchy, documenting the reigns of its kings.... - [1 Kings 15:26](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-26/18908/): And he did euill in the sight of the Lord, and walked in the way of his father, and in his sinne wherewith hee made Israel to sinne. 1 Kings 15:26 (KJV) The Book of Kings chronicles the history of Israel and Judah, highlighting the kings who ruled over the divided kingdom. After the death... - [1 Kings 15:23](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-23/18905/): The rest of all the acts of Asa, and all his might, and all that he did, and the cities which hee built, are they not written in the booke of the Chronicles of the Kings of Iudah? Neuerthelesse in the time of his old age, hee was diseased in his feete. 1 Kings 15:23... - [1 Kings 15:16](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-16/18898/): And there was war betweene Asa and Baasha King of Israel all their dayes. 1 Kings 15:16 (KJV) To understand this verse, we need to consider the historical and biblical context. At this point in the narrative, the united kingdom of Israel, which was ruled by King Solomon, had been divided into two kingdoms: the... - [1 Kings 15:15](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-15/18897/): And he brought in the things which his father had dedicated, and the things which himselfe had dedicated, into the house of the Lord, siluer, and gold, and vessels. 1 Kings 15:15 (KJV) Context: To gain a better understanding of the verse, it is essential to examine the surrounding verses and the broader context. In... - [1 Kings 15:14](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-14/18896/): But the high places were not remooued: neuerthelesse, Asa his heart was perfect with the Lord all his dayes. 1 Kings 15:14 (KJV) This verse belongs to the narrative of King Asa’s reign. Asa was the son of King Abijam and the grandson of King Rehoboam, and he ruled over Judah for forty‑one years. The... - [1 Kings 15:13](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-13/18895/): And also Maachah his mother, euen her hee remoued from being Queene, because she had made an idole in a groue, and Asa destroyed her idole, and burnt it by the brooke Kidron. 1 Kings 15:13 (KJV) This statement is sometimes cited in discussions of King Asa’s reign, although it does not appear in the... - [1 Kings 15:12](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-12/18894/): And hee tooke away the Sodomites out of the land, and remooued all the idoles that his fathers had made. 1 Kings 15:12 (KJV) There is no verse in the biblical accounts of King Asa that reads “And he took away the sodomites out of the land, and removed all the idols that his fathers... - [1 Kings 15:11](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-11/18893/): And Asa did that which was right in the eies of the Lord, as did Dauid his father. 1 Kings 15:11 (KJV) This verse refers to King Asa, the third king of the southern kingdom of Judah, who reigned for forty‑one years. Asa is recognised for his faithfulness to the Lord and his efforts to... - [1 Kings 15:10](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-10/18892/): And forty and one yeeres reigned hee in Ierusalem: and his mothers name was Maachah, the daughter of Abishalom. 1 Kings 15:10 (KJV) Context: To gain a better understanding of 1 Kings 15:10, it is essential to consider the context in which it is situated. This verse is part of a larger narrative describing the... - [1 Kings 15:8](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-8/18890/): And Abiiam slept with his fathers, and they buried him in the citie of Dauid: and Asa his sonne reigned in his stead. 1 Kings 15:8 (KJV) The verse 1 Kings 15:8 belongs to the historical record of the kings of Israel and Judah and focuses on the brief reign of Abijam, the son of... - [1 Kings 15:7](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-7/18889/): Now the rest of the actes of Abiiam, and all that hee did, are they not written in the booke of the Chronicles of the Kings of Iudah? And there was warre betweene Abiiam and Ieroboam. 1 Kings 15:7 (KJV) Now the rest of the acts of Abijam, and all that he did, are they... - [1 Kings 16:29](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-29/18947/): And in the thirtie and eight yeere of Asa king of Iudah, began Ahab the sonne of Omri to reigne ouer Israel, and Ahab the sonne of Omri reigned ouer Israel in Samaria, twentie and two yeeres. 1 Kings 16:29 (KJV) The verse introduces the reign of King Ahab, who ruled over the northern kingdom... - [1 Kings 16:27](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-27/18945/): Now the rest of the acts of Omri, which he did, and his might that he shewed, are they not written in the booke of the Chronicles of the kings of Israel? 1 Kings 16:27 (KJV) “And it came to pass, when he began to reign, as soon as he sat on his throne, that... - [1 Kings 16:24](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-24/18941/): And hee bought the hill Samaria of Shemer, for two talents of siluer, and built on the hill, and called the name of the citie which hee built, after the name of Shemer, owner of the hill, Samaria. 1 Kings 16:24 (KJV) 1 Kings 16:24 is part of the historical account of the kings of... - [1 Kings 16:21](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-21/18938/): Then were the people of Israel diuided into two parts: halfe of the people followed Tibni the sonne of Ginath, to make him king: and halfe followed Omri. 1 Kings 16:21 (KJV) Historical Context: To understand this verse better, let’s consider the historical context. The united kingdom of Israel, under King Solomon, was divided into... - [1 Kings 16:18](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-18/18935/): And it came to passe when Zimri saw that the citie was taken, that hee went into the palace of the kings house, and burnt the kings house ouer him with fire, and died, 1 Kings 16:18 (KJV) “And it came to pass, when Zimri saw that the city was taken, that he went into... - [1 Kings 16:17](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-17/18934/): And Omri went vp from Gibbethon, and all Israel with him, and they besieged Tirzah. 1 Kings 16:17 (KJV) The verse records a decisive moment in the turbulent history of the northern kingdom of Israel. 1 Kings 16:17 occurs during a period of political instability when the nation was plagued by frequent changes in leadership... - [1 Kings 16:16](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-16/18933/): And the people that were encamped, heard say, Zimri hath conspired, and hath also slaine the king: Wherfore all Israel made Omri the captaine of the hoste, king ouer Israel that day, in the campe. 1 Kings 16:16 (KJV) And the people that were encamped heard say, Zimri hath conspired, and hath also slain the... - [1 Kings 16:13](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-13/18930/): For all the sinnes of Baasha and the sinnes of Elah his sonne, by which they sinned, and by which they made Israel to sinne, in prouoking the Lord God of Israel to anger with their vanities. 1 Kings 16:13 (KJV) The verse sheds light on the reign of King Baasha and his son Elah.... - [1 Kings 16:3](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-3/18919/): Behold, I will take away the posteritie of Baasha, and the posteritie of his house: and will make thy house like the house of Ieroboam the sonne of Nebat. 1 Kings 16:3 (KJV) Context: To better understand this verse, we need to consider the broader context of the passage. In 1 Kings 16 the prophet... - [1 Kings 16:2](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-2/18918/): Forasmuch as I exalted thee out of the dust, and made thee Prince ouer my people Israel, and thou hast walked in the way of Ieroboam, and hast made my people Israel to sinne, to prouoke mee to anger with their sinnes: 1 Kings 16:2 (KJV) Before examining the verse it is helpful to understand... - [1 Kings 15:34](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-34/18916/): And hee did euill in the sight of the Lord, and walked in the way of Ieroboam, and in his sinne wherewith he made Israel to sinne. 1 Kings 15:34 (KJV) This verse is part of the historical account of the kings of Israel and refers specifically to Nadab, the son of Jeroboam, who succeeded... - [1 Kings 15:30](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-30/18912/): Because of the sinnes of Ieroboam which he sinned, and which hee made Israel sinne, by his prouocation wherewith he prouoked the Lord God of Israel to anger. 1 Kings 15:30 (KJV) Because of the sins of Jeroboam the son of Nebat, who made Israel to sin, and for his provocation wherewith he provoked the... - [1 Kings 15:29](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-29/18911/): And it came to passe when hee raigned, that he smote all the house Ieroboam, hee left not to Ieroboam any that breathed, vntill hee had destroyed him, according vnto the saying of the Lord, which hee spake by his seruant Ahiiah the Shilonite: 1 Kings 15:29 (KJV) This verse is part of a larger... - [1 Kings 17:3](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-3/18955/): Get thee hence, and turne thee Eastward, and hide thy selfe by the brooke Cherith, that is before Iordane. 1 Kings 17:3 (KJV) Historical Context: 1 Kings 17 is set during the reign of King Ahab over the northern kingdom of Israel. Ahab was known for his wickedness and idolatry, and his reign was marked... - [1 Kings 18:13](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-13/18994/): Was it not told my lord, what I did when Iezebel slew the Prophets of the Lord ? How I hid an hundred men of the Lords Prophets, by fiftie in a caue, and fedde them with bread and water? 1 Kings 18:13 (KJV) “Is it not told my lord what I did when Jezebel... - [1 Kings 18:12](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-12/18993/): And it shall come to passe, as soone as I am gone from thee, that the spirit of the Lord shall cary thee whither I know not; and so when I come and tell Ahab, and he cannot finde thee, he shall slay mee: but I thy seruant feare the Lord from my youth. 1... - [1 Kings 18:11](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-11/18992/): And now thou sayest, Goe, tell thy lord, Behold, Eliiah is here. 1 Kings 18:11 (KJV) In 1 Kings 18 we encounter the dramatic showdown between the prophet Elijah and the prophets of Baal on Mount Carmel. This confrontation was a pivotal moment in Israel’s history, determining whether the nation would continue to worship the... - [1 Kings 18:8](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-8/18988/): And he answered him, I am: goe, tell thy lord, Behold, Eliiah is here. 1 Kings 18:8 (KJV) This verse belongs to the narrative of the prophet Elijah’s encounter with Obadiah during a time of severe drought and spiritual apostasy in the kingdom of Israel. God had commanded Elijah to present himself to King Ahab,... - [1 Kings 18:2](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-2/18982/): And Eliiah went to shew himselfe vnto Ahab, and there was a sore famine in Samaria. 1 Kings 18:2 (KJV) So Elijah went to show himself unto Ahab, and there was a sore famine in Samaria. Context: Before we delve into the verse, it is important to understand the historical background. Ahab was a wicked... - [Deuteronomy 5:12](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-12/14679/): "Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee." Historical Context:Deuteronomy is the fifth book of the Hebrew Bible and the Old Testament. It contains the final speeches of Moses, delivered to the Israelites just before they entered the Promised Land. The verse you mentioned is part of the... - [Deuteronomy 5:11](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-11/14678/): "Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain." Context:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites before they entered the Promised Land. In this verse, Moses is... - [Deuteronomy 5:10](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-10/14677/): "Thou shalt not bow down thyself unto them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me." This verse is part of the Ten Commandments, specifically the second commandment, which focuses... - [Deuteronomy 5:6](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-6/14676/): “I am the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.” This verse is part of the introduction to the Ten Commandments, where Moses is recounting the covenant between God and the Israelites. Let’s explore the key themes and messages conveyed in this verse. Recognition of... - [Deuteronomy 5:9](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-9/14675/): “Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me.” This verse is part of the Ten Commandments, specifically the second commandment. It addresses... - [Deuteronomy 5:8](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-8/14674/): Thou shalt not make thee any grauen image, or any likenesse of any thing that is in heauen aboue, or that is in the earth beneath, or that is in the waters beneath the earth. Deuteronomy 5:8 (KJV) Historical and Contextual Background: Deuteronomy is part of the Pentateuch, also known as the Torah, which comprises... - [Deuteronomy 5:7](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-7/14673/): “Thou shalt have none other gods before me.” This verse is part of the Ten Commandments, which were given by God to the Israelites through Moses. Let’s explore the significance and meaning of this commandment. Exclusive Worship of God:The verse emphasises the exclusive worship of the one true God. It commands the Israelites not to... - [Deuteronomy 5:5](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-5/14672/): "I stood between the Lord and you at that time, to shew you the word of the Lord: for ye were afraid by reason of the fire, and went not up into the mount; saying," Context:Deuteronomy is the fifth book of the Bible and serves as a recapitulation and elaboration of the laws given to... - [Deuteronomy 5:4](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-4/14671/): “The Lord talked with you face to face in the mount out of the midst of the fire.” Context:The book of Deuteronomy is the fifth book of the Old Testament and it contains Moses’ farewell speeches to the Israelites before they entered the Promised Land. In this chapter, Moses recounts the giving of the Ten... - [Deuteronomy 5:3](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-3/14670/): The Lord made not this couenant with our fathers, but with vs: euen vs, who are all of vs here aliue this day. Deuteronomy 5:3 (KJV) Deuteronomy is the fifth book of the Old Testament and contains the final speeches of Moses to the Israelites before they entered the Promised Land. In chapter 5 Moses... - [Deuteronomy 5:2](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-2/14669/): “The LORD our God made a covenant with us in Horeb.” Context:The book of Deuteronomy is part of the Torah, which is the first five books of the Bible traditionally attributed to Moses. It is a record of Moses’ final speeches to the Israelites before they entered the Promised Land. Deuteronomy means “second law,” and... - [Deuteronomy 5:1](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-1/14668/): “And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which comprises the first five books of... - [Deuteronomy 4:49](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-49/14667/): And all the plaine of this side Iordan Eastward, euen vnto the sea, of the plaine vnder the springs of Pisgah. Deuteronomy 4:49 (KJV) Deuteronomy records Moses’ farewell address to the Israelites as they stand on the brink of entering the Promised Land. In this section Moses recounts the people’s long journey through the wilderness... - [Deuteronomy 4:48](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-48/14666/): From Aroer, which is by the banke of the riuer Arnon, euen vnto mount Sion, which is Hermon, Deuteronomy 4:48 (KJV) Deuteronomy, the fifth book of the Bible, records Moses’ final speeches to the Israelites as they stand on the brink of entering the Promised Land. In chapter 4 Moses reviews the covenant, the law,... - [Deuteronomy 4:47](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-47/14665/): And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Iordan toward the sun rising, Deuteronomy 4:47 (KJV) Moses, as he prepares the people to enter the Promised Land, recalls the victories over the Amorite kings Sihon and Og. In this brief... - [Deuteronomy 4:46](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-46/14664/): "On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt." Context and Background:The book of Deuteronomy is the fifth book of the Bible and serves as... - [Deuteronomy 4:45](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-45/14663/): “Those were the cities which Moses gave for inheritance unto the tribes of Israel in the plains of Moab, on the other side Jordan, by Jericho, eastward.” Deuteronomy is the fifth book of the Hebrew Bible and the Christian Old Testament. It consists mainly of speeches attributed to Moses, addressed to the Israelites, just before... - [Deuteronomy 4:44](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-44/14662/): And this is the law which Moses set before the children of Israel: Deuteronomy 4:44 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites. In Deuteronomy, Moses addresses the new generation of Israelites who were about... - [Deuteronomy 4:43](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-43/14661/): “Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.” This verse is part of a larger passage in the book of Deuteronomy where Moses addresses the Israelites before they enter the Promised Land. Moses is reminding them of... - [Deuteronomy 4:42](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-42/14660/): That the slayer might flee thither, which should kill his neighbour vnawares, and hated him not in times past, and that fleeing vnto one of these cities he might liue: Deuteronomy 4:42 (KJV) Moses instructed the Israelites to designate cities of refuge within the land that the LORD their God would give them (see Deuteronomy... - [Deuteronomy 4:41](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-41/14659/): “Then Moses severed three cities on this side Jordan toward the sunrising.” Deuteronomy 4:41 is a verse found in the book of Deuteronomy, which is the fifth book of the Old Testament. It is a part of Moses’ farewell address to the Israelites before they enter the Promised Land. In this verse, Moses mentions the... - [Deuteronomy 4:40](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-40/14658/): Thou shalt keepe therefore his Statutes, and his Commandements, which I command thee this day; that it may goe well with thee, and with thy children after thee, and that thou mayest prolong thy dayes vpon the earth, which the Lord thy God giueth thee, for euer. Deuteronomy 4:40 (KJV) Deuteronomy, the fifth book of... - [Deuteronomy 4:39](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-39/14657/): "Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else." Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which consists of the first five books. It contains Moses’ final speeches to... - [Deuteronomy 4:38](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-38/14656/): “To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, the first five books of the Bible traditionally attributed to... - [Deuteronomy 4:37](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-37/14655/): And because he loued thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mightie power out of Egypt: Deuteronomy 4:37 (KJV) Historical Context: Deuteronomy is the fifth book of the Old Testament and is part of the Torah, also known as the Pentateuch. It is attributed... - [Deuteronomy 4:36](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-36/14654/): “Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.” This verse is a part of Moses’ address to the Israelites, recounting their experiences with God during their journey... - [Deuteronomy 4:35](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-35/14653/): “Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.” Historical Context:Deuteronomy is the fifth book of the Old Testament and serves as the last book of the Pentateuch (the first five books of the Bible), attributed to Moses. This verse is part of... - [Deuteronomy 4:34](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-34/14652/): Or hath God assayed to goe and take him a nation from the midst of another nation, by temptations, by signes, and by wonders, and by warre, and by a mighty hand, and by a stretehed out arme, and by great terrors, according to all that the Lord your God did for you in Egypt... - [Deuteronomy 4:33](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-33/14651/): “Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?” Context:The book of Deuteronomy is the fifth book of the Bible and is attributed to Moses. It is essentially a series of speeches that Moses delivered to the Israelites before they entered the... - [Deuteronomy 4:32](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-32/14650/): For aske now of the dayes that are past, which were before thee, since the day that God created man vpon earth, and aske from the one side of heauen vnto the other, whether there hath bene any such thing as this great thing is, or hath bene heard like it? Deuteronomy 4:32 (KJV) Deuteronomy,... - [Deuteronomy 4:31](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-31/14649/): “For the Lord thy God is a merciful God; he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.” This verse is part of Moses’ speech to the Israelites as they were preparing to enter the Promised Land. In this particular verse, Moses emphasises God’s... - [Deuteronomy 4:30](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-30/14648/): When thou art in tribulation, and all these things are come vpon thee, euen in the latter dayes, if thou turne to the Lord thy God, and shalt be obedient vnto his voice: Deuteronomy 4:30 (KJV) “And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command... - [Deuteronomy 4:29](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-29/14647/): “But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.” This verse is part of Moses’ farewell speech to the Israelites before they entered the Promised Land. Moses reminds them of their covenant with God and urges... - [Deuteronomy 4:28](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-28/14646/): “And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final messages to the Israelites before they enter the Promised Land. In this particular chapter, Moses is reminding the Israelites of... - [Deuteronomy 4:27](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-27/14645/): And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you. Deuteronomy 4:27 (KJV) The phrase “left few in number among the heathen” indicates that the scattering will not only be geographic but also demographic. The Israelites will become a... - [Deuteronomy 4:26](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-26/14644/): I call heauen and earth to witnesse against you this day, that ye shall soone vtterly perish from off the land whereunto you goe ouer Iordan, to possesse it: yee shall not prolong your dayes vpon it, but shall vtterly bee destroyed. Deuteronomy 4:26 (KJV) Deuteronomy, the fifth book of the Old Testament, is traditionally... - [Deuteronomy 4:25](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-25/14643/): “When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the Lord thy God, to provoke him to anger.” Context:Deuteronomy is part of the Old... - [Deuteronomy 4:24](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-24/14642/): “For the LORD thy God is a consuming fire, even a jealous God.” Context:Deuteronomy is the fifth book of the Old Testament and part of the Torah, which contains the laws and instructions given by God to the Israelites. It is a record of Moses’ speeches to the Israelites just before they entered the Promised... - [Deuteronomy 4:23](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-23/14641/): “Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the... - [Deuteronomy 4:22](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-22/14640/): “But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.” Context:Deuteronomy is the fifth book of the Bible, part of the Old Testament. It contains the final speeches of Moses to the Israelites before they enter the Promised Land. The book emphasizes... - [Deuteronomy 4:21](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-21/14639/): “Furthermore the Lord was angry with me for your sakes and sware that I should not go over Jordan and that I should not go in unto that good land which the Lord thy God giveth thee for an inheritance.” Context:The book of Deuteronomy is part of the Pentateuch (the first five books of the... - [Deuteronomy 4:20](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-20/14638/): "But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day." Context:The book of Deuteronomy is a record of Moses’ final messages to the Israelites before they entered the Promised Land. In this passage,... - [Deuteronomy 4:19](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-19/14637/): “And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the Lord thy God hath divided unto all nations under the whole heaven.” Context:Deuteronomy is the fifth book... - [Deuteronomy 4:18](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-18/14636/): The likenesse of any thing that creepeth on the ground, the likenesse of any fish that is in the waters beneath the earth: Deuteronomy 4:18 (KJV) Deuteronomy, the fifth book of the Old Testament, is traditionally attributed to Moses. In this book Moses delivers a series of speeches to the Israelites as they stand on... - [Deuteronomy 4:17](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-17/14635/): The likenesse of any beast that is on the earth, the likenes of any winged foule that flieth in the aire, Deuteronomy 4:17 (KJV) The book of Deuteronomy is the fifth book of the Bible and is part of the Torah, the first five books attributed to Moses. It contains Moses’ final speeches to the... - [Deuteronomy 4:16](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-16/14634/): “Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female.” Context:Deuteronomy is the fifth book of the Bible and contains the speeches given by Moses to the Israelites before they enter the Promised Land. In this verse, Moses is warning the Israelites against creating... - [Deuteronomy 4:15](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-15/14633/): “Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire.” Historical Context:Deuteronomy is part of the fifth book of the Bible, also known as Deuteronomy, which contains Moses’ farewell address to the Israelites... - [Deuteronomy 4:14](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-14/14632/): “And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.” Historical Context:Deuteronomy is the fifth book of the Old Testament and serves as a summary and renewal of the covenant between God and the Israelites. It... - [Deuteronomy 4:13](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-13/14631/): And he declared vnto you his couenant, which he commanded you to performe, euen ten cōmandements, and he wrote them vpon two tables of stone. Deuteronomy 4:13 (KJV) Deuteronomy, the fourth book of the Old Testament, consists largely of a series of speeches delivered by Moses to the Israelites before they entered the Promised Land.... - [Deuteronomy 4:12](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-12/14630/): “And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.” This verse is part of Moses’ address to the Israelites as they were preparing to enter the Promised Land. In this particular section of Deuteronomy, Moses... - [Deuteronomy 4:11](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-11/14629/): “And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.” Context:The book of Deuteronomy is the fifth book of the Old Testament, and it primarily consists of the farewell speeches of Moses to the Israelites. Moses delivered these speeches... - [Deuteronomy 4:10](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-10/14628/): Specially, the day that thou stoodst before the Lord thy God in Horeb, when the Lord said vnto mee, Gather me the people together, and I will make them heare my wordes, that they may learne to feare mee all the dayes that they shall liue vpon the earth, and that they may teach their... - [Deuteronomy 4:9](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-9/14627/): “Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons.” Historical Context:The book of Deuteronomy is primarily a record of Moses’ speeches to... - [Deuteronomy 4:8](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-8/14626/): “And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?” Context:Deuteronomy is the fifth book of the Bible and serves as a record of Moses’ speeches to the Israelites before they entered the Promised Land. In this verse, Moses is... - [Deuteronomy 4:7](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-7/14625/): “For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final speeches of Moses... - [Deuteronomy 4:6](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-6/14624/): “Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible attributed to... - [Deuteronomy 4:5](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-5/14623/): Behold, I haue taught you Statutes, and Iudgements, euen as the Lord my God commanded me, that ye should do so, in the land whither ye goe to possesse it. Deuteronomy 4:5 (KJV) Deuteronomy is the fifth book of the Bible and belongs to the Torah, the collection of laws and teachings given by God... - [Deuteronomy 4:4](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-4/14622/): “But ye that did cleave unto the Lord your God are alive every one of you this day.” Historical Context:The book of Deuteronomy contains the final speeches of Moses to the Israelites before they entered the Promised Land. It serves as a reminder of God’s covenant with Israel and outlines their responsibilities to obey His... - [Deuteronomy 4:3](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-3/14621/): Your eyes haue seene what the Lord did because of Baal Peor: for all the men that followed Baal Peor, the Lord thy God hath destroyed them from among you. Deuteronomy 4:3 (KJV) The book of Deuteronomy is the fifth book of the Hebrew Bible and consists of Moses’ final speeches to the Israelites as... - [Deuteronomy 4:1](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-1/14620/): Nowe therefore hearken, O Israel, vnto the Statutes, and vnto the Iudgments which I teach you, for to do them, that ye may liue, and goe in and possesse the lande, which the Lord God of your fathers giueth you. Deuteronomy 4:1 (KJV) Deuteronomy, the fifth book of the Bible, records Moses’ final address to... - [Deuteronomy 4:2](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-2/14619/): “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, often attributed to Moses. In... - [Deuteronomy 3:29](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-29/14618/): "So we abode in the valley over against Beth-peor." Context and Background:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of God given to the Israelites through Moses. It primarily consists of Moses’ final speeches to the Israelites before they enter the Promised Land.... - [Deuteronomy 3:28](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-28/14617/): “But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In... - [Deuteronomy 3:27](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-27/14616/): Get thee vp into the top of Pisgah, and lift vp thine eyes Westward, and Northward, and Southward, and Eastward, and beholde it with thine eyes: for thou shalt not goe ouer this Iordan. Deuteronomy 3:27 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as... - [Deuteronomy 3:25](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-25/14614/): “I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.” Here, Moses is speaking to God, expressing his desire to enter the promised land. To gain a deeper understanding of this verse, we can examine its context and explore the significance of the passage... - [Deuteronomy 3:26](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-26/14615/): “But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.” This verse is part of a larger passage where Moses recounts the events that occurred during the Israelites’ wilderness journey. In this... - [Deuteronomy 3:24](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-24/14613/): “O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?” Context:Deuteronomy is the fifth book of the Pentateuch, also known as the Torah. It contains Moses’ farewell... - [Deuteronomy 3:23](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-23/14612/): “And I besought the LORD at that time, saying,” Context:The book of Deuteronomy is part of the Torah, the first five books of the Bible traditionally attributed to Moses. It records Moses’ final addresses to the Israelites before they enter the Promised Land. In this particular verse, Moses is recounting an event that occurred during... - [Deuteronomy 3:22](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-22/14611/): “Ye shall not fear them: for the Lord your God he shall fight for you.” Context:Deuteronomy is the fifth book of the Bible and part of the Torah, which contains the laws and teachings given by God to the Israelites through Moses. This particular verse is found in a section where Moses is recounting the... - [Deuteronomy 3:21](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-21/14610/): “And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.” Historical Context:Deuteronomy is part of the fifth book of the Old Testament, which contains the speeches of Moses to... - [Deuteronomy 3:20](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-20/14609/): Untill the Lord haue giuen rest vnto your brethren, as well as vnto you, and vntill they also possesse the land which the Lord your God hath giuen them beyond Iordan: and then shall ye returne euery man vnto his possession, which I haue giuen you. Deuteronomy 3:20 (KJV) Deuteronomy belongs to the Pentateuch, the... - [Deuteronomy 3:19](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-19/14608/): But your wiues, and your little ones, and your cattell (for I know that ye haue much cattel) shall abide in your cities, which I haue giuen you: Deuteronomy 3:19 (KJV) Deuteronomy, the fifth book of the Old Testament, records the final speeches and instructions of Moses to the Israelites before they enter the Promised... - [Deuteronomy 3:18](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-18/14607/): “And I commanded you at that time, saying, The Lord your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.” This verse is part of Moses’ recounting of the events that took place during the Israelites’... - [Deuteronomy 3:17](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-17/14606/): The plaine also, and Iordan, and the coast thereof, from Chinnereth, euen vnto the sea of the plaine, euen the salt sea, vnder Ashdoth Pisgah Eastward. Deuteronomy 3:17 (KJV) This verse is part of a passage in Deuteronomy in which Moses describes the land east of the Jordan River that was allotted to the tribes... - [Deuteronomy 3:16](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-16/14605/): "And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon." Context:The book of Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to... - [Deuteronomy 3:15](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-15/14604/): And I gaue Gilead vnto Machir. Deuteronomy 3:15 (KJV) Historical Context: Deuteronomy is the fifth book of the Old Testament and forms part of the Pentateuch. Jewish and Christian tradition attributes the book to Moses, while modern scholarship notes that its composition likely involved multiple sources over time. The book records Moses’ farewell speeches to... - [Deuteronomy 3:14](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-14/14603/): Iair the sonne of Manasseh tooke all the countrey of Argob, vnto the coastes of Geshuri, and Maachathi; and called them after his owne name, Bashan Hauoth Iair, vnto this day. Deuteronomy 3:14 (KJV) Deuteronomy belongs to the Old Testament and is attributed to Moses. It consists primarily of Moses’ final speeches to the Israelites,... - [Deuteronomy 3:13](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-13/14602/): And the rest of Gilead, and all Bashan, being the kingdome of Og, gaue I vnto the halfe tribe of Manasseh: All the region of Argob with all Bashan, which was called the land of Giants. Deuteronomy 3:13 (KJV) Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, traditionally... - [Deuteronomy 3:12](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-12/14601/): And this land which we possessed at that time, from Aroer which is by the riuer Arnon, and halfe mount Gilead, and the cities thereof, gaue I vnto the Reubenites, and to the Gadites. Deuteronomy 3:12 (KJV) Deuteronomy is the fifth book of the Bible and the final book of the Pentateuch, containing Moses’ farewell... - [Deuteronomy 3:11](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-11/14600/): For onely Og King of Bashan remained of the remnant of giants; behold, his bedsted was a bedsted of yron: is it not in Rabbath of the children of Ammon? Nine cubites was the length thereof, and foure cubites the breadth of it, after the cubite of a man. Deuteronomy 3:11 (KJV) Deuteronomy, the fifth... - [Deuteronomy 3:10](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-10/14599/): “All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this verse, Moses recounts the conquest... - [Deuteronomy 3:9](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-9/14598/): “Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir.” Context and Background:Deuteronomy is the fifth book of the Hebrew Bible/Old Testament and serves as the last book of the Pentateuch (the first five books of Moses). It contains the farewell speeches of Moses to the Israelites, given just before they entered the... - [Deuteronomy 3:8](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-8/14597/): “And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon.” Deuteronomy is the fifth book of the Bible and serves as a record of Moses’ final instructions to the Israelites before they... - [Deuteronomy 3:7](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-7/14596/): But all the cattell, and the spoile of the cities, we tooke for a pray to our selues. Deuteronomy 3:7 (KJV) Context: Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, and it is attributed to Moses. The book primarily consists of Moses’ final speeches to the Israelites before they... - [Deuteronomy 3:6](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-6/14595/): And we vtterly destroyed them, as we did vnto Sihon King of Heshbon, vtterly destroying the men, women, and children of euery citie. Deuteronomy 3:6 (KJV) In this verse, Moses recounts the conquest of the Transjordan region by the Israelites under his leadership. They had defeated Sihon, the king of Heshbon, and his people, destroying... - [Deuteronomy 3:5](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-5/14594/): All these cities were fenced with high walles, gates and barres, beside vnwalled townes a great many. Deuteronomy 3:5 (KJV) In this verse Moses is recounting the cities that were taken during the Israelite conquest of the region of Bashan, the land of King Og. The narrative follows earlier reminders of Israel’s victories over Sihon,... - [Deuteronomy 3:4](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-4/14593/): And we tooke all his cities at that time, there was not a citie which wee tooke not from them; threescore cities, all the region of Argob, the kingdome of Og in Bashan. Deuteronomy 3:4 (KJV) The book of Deuteronomy is the fifth book of the Pentateuch, traditionally attributed to Moses. It consists primarily of... - [Deuteronomy 3:3](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-3/14592/): “And the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, the first five books attributed to Moses. It primarily consists of... - [Deuteronomy 3:2](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-2/14591/): “And the Lord said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.” This verse is part of Moses’ recounting of the Israelites’ journey through... - [Deuteronomy 3:1](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-1/14590/): “Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.” Historical Context:Deuteronomy is the fifth book of the Bible and contains the farewell speeches of Moses to the Israelites before they entered the Promised Land. It... - [Deuteronomy 2:37](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-37/14589/): “Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us.” Context:Deuteronomy is the fifth book of the Old Testament and serves as Moses’ final address to the Israelites before... - [Deuteronomy 2:36](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-36/14588/): “From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us.” This verse is part of Moses’ recapitulation of the Israelites’ journey through the wilderness... - [Deuteronomy 2:35](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-35/14587/): “Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.” Context:Deuteronomy is the fifth book of the Hebrew Bible and is part of the Torah, which contains the laws and teachings of Moses to the Israelites. It recounts the Israelites’ journey from Egypt to the Promised... - [Deuteronomy 2:34](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-34/14586/): And we tooke all his cities at that time, and vtterly destroyed the men, and the women, and the litle ones of euery citie, we left none to remaine: Deuteronomy 2:34 (KJV) Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains the final speeches and... - [Deuteronomy 2:33](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-33/14585/): And the Lord our God deliuered him before vs, and wee smote him, and his sonnes, and all his people. Deuteronomy 2:33 (KJV) Historical Context: Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites just before they entered the Promised Land. This verse refers to a specific... - [Deuteronomy 2:32](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-32/14584/): “Then Sihon came out against us, he and all his people, to fight at Jahaz.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, the first five books of the Old Testament. It contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this... - [Deuteronomy 2:31](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-31/14583/): “And the Lord said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. Deuteronomy contains Moses’ farewell addresses to the Israelites,... - [Deuteronomy 2:30](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-30/14582/): But Sihon King of Heshbon would not let vs passe by him: for the Lord thy God hardened his spirit, and made his heart obstinate, that hee might deliuer him into thy hand, as appeareth this day. Deuteronomy 2:30 (KJV) This verse is part of Moses’ retelling of the Israelites’ journey through the wilderness, recounting... - [Deuteronomy 2:29](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-29/14581/): As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did vnto me, vntill I shall passe ouer Iordan, into the land which the Lord our God giueth vs. Deuteronomy 2:29 (KJV) Historical Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed... - [Deuteronomy 2:28](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-28/14580/): Thou shalt sell me meat for money, that I may eate, and giue me water for money that I may drinke: Only I will passe through on my feet: Deuteronomy 2:28 (KJV) Deuteronomy, the fifth book of the Bible and part of the Torah, records the Israelites’ journey through the wilderness toward the Promised Land.... - [2 Samuel 22:41](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-41/18267/): Thou hast also giuen mee the necks of mine enemies, that I might destroy them that hate me. 2 Samuel 22:41 (KJV) This verse belongs to the longer passage known as David’s Song of Deliverance, which he sang to the Lord on the day God rescued him from all his enemies and from the hand... - [2 Samuel 22:39](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-39/18265/): And I haue consumed them and wounded them, that they could not arise: yea, they are fallen vnder my feet. 2 Samuel 22:39 (KJV) 2 Samuel 22 is a psalm of thanksgiving that David composed after God delivered him from the hand of his enemies, especially King Saul. The chapter records David’s gratitude and his... - [2 Samuel 22:36](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-36/18262/): Thou hast also giuen mee the shield of thy saluation: and thy gentlenesse hath made me great. 2 Samuel 22:36 (KJV) Context: 2 Samuel 22:36 belongs to the long song of praise and thanksgiving that David composed after the Lord delivered him from the hand of his enemies, especially King Saul. The same song is... - [2 Samuel 21:22](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-22/18226/): These foure were borne to the Gyant in Gath, and fell by the hand of Dauid, and by the hand of his seruants. 2 Samuel 21:22 (KJV) This verse is part of the historical account found in the book of 2 Samuel, which records the reign of King David in Israel. It notes that four... - [2 Samuel 21:21](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-21/18225/): And when he defied Israel, Ionathan the sonne of Shimea the brother of Dauid, slew him. 2 Samuel 21:21 (KJV) The verse 2 Samuel 21:21 offers a brief but striking snapshot of Israel’s history. It records that Jonathan, the son of Shimeah and brother of King David, killed an adversary who had defied Israel. While... - [2 Samuel 21:17](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-17/18221/): But Abishai the sonne of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of Dauid sware vnto him, saying, Thou shalt goe no more out with vs to battell, that thou quench not the light of Israel. 2 Samuel 21:17 (KJV) To grasp the significance of this verse, it is... - [2 Samuel 21:10](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-10/18214/): And Rizpah the daughter of Aiah tooke sackecloth, and spread it for her vpon the rocke, from the beginning of haruest, vntill water dropped vpon them out of heauen, and suffered neither the birds of the aire to rest on them by day, nor the beastes of the fielde by night. 2 Samuel 21:10 (KJV)... - [2 Samuel 21:8](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-8/18212/): But the king tooke the two sons of Rizpah the daughter of Aiah, whom she bare vnto Saul, Armoni and Mephibosheth, and the fiue sonnes of Michal the daughter of Saul, whome she brought vp for Adriel the sonne of Barzillai the Meholathite. 2 Samuel 21:8 (KJV) The book of 2 Samuel is part of... - [2 Samuel 20:25](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-25/18203/): And Sheua was scribe, and Zadok, and Abiathar were the Priests. 2 Samuel 20:25 (KJV) 2 Samuel 20 recounts a period of political turmoil in Israel after the rebellion of Absalom, David’s son. Following Absalom’s death, Sheba, a man from the tribe of Benjamin, instigates another rebellion against King David. Sheba’s revolt causes division within... - [2 Samuel 20:24](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-24/18202/): And Adoram was ouer the tribute, and Iehoshaphat the sonne of Ahilud was Recorder. 2 Samuel 20:24 (KJV) “And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder.” This verse appears in 2 Samuel 20:24, describing officials in King David’s administration. In this verse we encounter two individuals mentioned: Adoram and... - [2 Samuel 20:21](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-21/18199/): The matter is not so: but a man of mount Ephraim (Sheba the sonne of Bichri by name) hath lift vp his hand against the king, euen against Dauid: deliuer him onely, and I will depart from the city. And the woman said vnto Ioab, Behold, his head shall be throwen to thee ouer the... - [2 Samuel 20:14](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-14/18192/): And hee went thorow all the tribes of Israel vnto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him. 2 Samuel 20:14 (KJV) The passage comes from the book of 2 Samuel, which records the reign of King David over Israel. In this specific chapter a... - [2 Samuel 20:13](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-13/18191/): When he was remoued out of the high way, all the people went on after Ioab, to pursue after Sheba the sonne of Bichri. 2 Samuel 20:13 (KJV) 2 Samuel 20 describes the events following Absalom’s rebellion against King David. After Absalom’s death, Sheba the son of Bichri instigated a rebellion against David’s rule and... - [2 Samuel 20:12](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-12/18190/): And Amasa wallowed in blood in the mids of the high way: and when the man saw that all the people stood still, he remoued Amasa out of the high way into the field, and cast a cloth vpon him, when hee saw that euery one that came by him, stood still. 2 Samuel 20:12... - [2 Samuel 23:23](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-23/18346/): Hee was more honourable then the thirtie, but hee attained not to the first three: and Dauid set him ouer his guard. 2 Samuel 23:23 (KJV) The verse “Lahmi the brother of Goliath the Gittite” is found within the larger passage of 2 Samuel 23, a chapter that records the elite soldiers who served under... - [2 Samuel 23:33](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-33/18310/): Shammah the Hararite, Ahiam the sonne of Sharar the Hararite, 2 Samuel 23:33 (KJV) 2 Samuel 23:33 is part of a passage that lists the names of David’s mighty men, who were renowned warriors and commanders in his army. However, Ahithophel and Hushai are not mentioned in 2 Samuel 23:33. “And Ahithophel was the king’s... - [2 Samuel 23:32](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-32/18309/): Elihaba the Shaalbonite: of the sonnes of Iashen, Ionathan, 2 Samuel 23:32 (KJV) 2 Samuel 23:32 belongs to the concluding section of the list of David’s mighty men recorded in 2 Samuel 23. These verses give a concise roll‑call of warriors whose loyalty, bravery, and dedication to King David were renowned throughout Israel. In this... - [2 Samuel 23:25](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-25/18302/): Shammah the Harodite, Elika the Harodite, 2 Samuel 23:25 (KJV) Shammah, the Harodite: Shammah is mentioned in several passages in the Bible as one of David’s mighty men (2 Samuel 23:11-12, 1 Chronicles 11:27). He is described as a Harodite, which indicates that he came from the region of Harod. Shammah demonstrated great bravery and... - [2 Samuel 23:24](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-24/18301/): Asahel the brother of Ioab was one of the thirtie: Elhanan the sonne of Dodo of Bethlehem, 2 Samuel 23:24 (KJV) Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 2 Samuel 23:24 (KJV) The verse belongs to the celebrated list of David’s mighty men, a group... - [2 Samuel 23:19](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-19/18297/): Was hee not most honourable of three? therefore he was their captaine: howbeit, hee attained not vnto the first three. 2 Samuel 23:19 (KJV) This verse is part of a passage listing the exploits of David’s mighty men, his most trusted and skilled warriors. During King David’s reign, he had a group of thirty‑seven elite... - [2 Samuel 23:18](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-18/18296/): And Abishai the brother of Ioab, the sonne of Zeruiah, was chiefe among three, and he lift vp his speare against three hundred, and slew them, and had the name among three. 2 Samuel 23:18 (KJV) The book of 2 Samuel records the life and reign of King David, one of the most prominent figures... - [2 Samuel 23:17](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-17/18295/): And he said, Be it farre from me, O Lord, that I should doe this: is not this the blood of the men that went in ieopardie of their liues? therefore he would not drinke it. These things did these three mightie men. 2 Samuel 23:17 (KJV) “And he said, Be it far from me,... - [2 Samuel 23:14](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-14/18292/): And Dauid was then in an holde, and the garison of the Philistines was then in Bethlehem. 2 Samuel 23:14 (KJV) The quotation above is not found in 2 Samuel 23:14. In the Masoretic Text and most English translations, the verse is part of the list of David’s mighty men and does not mention a... - [2 Samuel 23:11](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-11/18288/): And after him was Shammah the sonne of Agee the Hararite: and the Philistines were gathered together into a troupe, where was a piece of ground full of lentiles: and the people fled from the Philistines. 2 Samuel 23:11 (KJV) This verse is part of a passage that describes the mighty men of David, also... - [2 Samuel 23:9](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-9/18286/): And after him was Eleazar the sonne of Dodo the Ahohite, one of the three mightie men with Dauid, when they defied the Philistines that were there gathered together to battell, and the men of Israel were gone away. 2 Samuel 23:9 (KJV) Eleazar the son of Dodo the Ahohite is identified in this verse... - [2 Samuel 23:8](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-8/18285/): These be the names of the mightie men whome Dauid had: The Tachmonite that sate in the seat, chiefe among the captaines, (the same was Adino the Eznite:) hee lift vp his speare against eight hundred, whom he slew at one time. 2 Samuel 23:8 (KJV) This verse opens the catalogue of David’s mighty men... - [2 Samuel 23:7](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-7/18284/): But the man that shal touch them, must be fenced with yron, and the staffe of a speare, and they shall bee vtterly burnt with fire in the same place. 2 Samuel 23:7 (KJV) The quotation presented above does not actually occur in 2 Samuel 23, nor is it found elsewhere in Scripture. 2 Samuel... - [1 Kings 1:48](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-48/18394/): And also thus sayde the King, Blessed be the Lord God of Israel, which hath giuen one to sit on my throne this day, mine eyes euen seeing it. 1 Kings 1:48 (KJV) ‘Blessed be the LORD God of Israel, which this day hath given one to sit upon my throne, mine eyes even seeing... - [1 Kings 1:47](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-47/18393/): And moreouer, the kings seruants came to blesse our lorde king Dauid, saying, God make the name of Solomon better then thy name, and make his throne greater then thy throne. And the king bowed himselfe vpon the bed. 1 Kings 1:47 (KJV) The passage quoted above does not appear in any recognized version of... - [1 Kings 1:36](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-36/18382/): And Benaiah the sonne of Iehoiada answered the King, and said, Amen: The Lord God of my lord the king say so too. 1 Kings 1:36 (KJV) Context: 1 Kings 1:36 is part of the account of the transition of power from King David to his son Solomon. In this chapter, David is old and... - [1 Kings 1:30](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-30/18376/): Euen as I sware vnto thee by the Lord God of Israel, saying, Assuredly Solomon thy sonne shall reigne after me, and he shal sit vpon my throne in my stead; euen so wil I certainly doe this day. 1 Kings 1:30 (KJV) 1 Kings 1:30 belongs to the larger narrative that records the transfer... - [1 Kings 1:29](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-29/18375/): And the king sware, and said, As the Lord liueth, that hath redeemed my soule out of all distresse, 1 Kings 1:29 (KJV) Historical Context: 1 Kings is part of the Old Testament and records the history of the Israelite monarchy. In chapter 1 we encounter an aging King David, nearing the end of his... - [1 Kings 1:27](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-27/18373/): Is this thing done by my lord the king, and thou hast not shewed it vnto thy seruant, who should sit on the throne of my lord the king, after him? 1 Kings 1:27 (KJV) The verse belongs to the dramatic closing chapter of King David’s life, a period marked by the looming transfer of... - [1 Kings 1:26](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-26/18372/): But me, euen me thy seruant, and Zadok the Priest, and Benaiah the sonne of Iehoiada, and thy seruant Solomon hath he not called. 1 Kings 1:26 (KJV) The verse occurs within the larger narrative of 1 Kings that records the transfer of authority from the aging King David to his son Solomon. At this... - [2 Samuel 24:23](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-23/18339/): All these things did Araunah, as a king, giue vnto the King: and Araunah saide vnto the King, The Lord thy God accept thee. 2 Samuel 24:23 (KJV) Context and Background: 2 Samuel 24 recounts an event in the life of King David where he chose to take a census of the people of Israel.... - [2 Samuel 24:13](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-13/18329/): So Gad came to Dauid, and told him, and said vnto him, Shall seuen yeeres of famine come vnto thee in thy land? or wilt thou flee three moneths before thine enemies, while they pursue thee? or that there be three dayes pestilence in thy land? Now aduise, and see what answere I shall returne... - [2 Samuel 24:7](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-7/18323/): And came to the strong holde of Tyre, and to all the cities of the Hiuites, and of the Canaanites: and they went out to the South of Iudah, euen to Beer-sheba. 2 Samuel 24:7 (KJV) This verse is part of the account in 2 Samuel where King David ordered a census of the people... - [2 Samuel 24:6](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-6/18322/): Then they came to Gilead, and to the land of Tahtim-Hodshi; and they came to Dan-Iaan, and about to Zidon, 2 Samuel 24:6 (KJV) 2 Samuel 24 recounts the account of King David’s sin in conducting a census of Israel. David’s action was displeasing to God, and as a result He sent a pestilence upon... - [2 Samuel 24:4](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-4/18320/): Notwithstanding, the kings word preuailed against Ioab, and against the captaines of the hoste: and Ioab and the captaines of the host went out from the presence of the king, to number the people of Israel. 2 Samuel 24:4 (KJV) This verse is part of a narrative in 2 Samuel that focuses on King David... - [2 Samuel 23:36](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-36/18313/): Igal the sonne of Nathan of Zobah, Bani the Gadite, 2 Samuel 23:36 (KJV) “Uriah the Hittite: thirty and seven in all.” This verse appears at the end of a list of names found in 2 Samuel 23:34-39, which recounts the names of David’s mighty men. These were renowned warriors who served under King David... - [2 Samuel 23:35](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-35/18312/): Hezrai the Carmelite, Paarai the Arbite, 2 Samuel 23:35 (KJV) 2 Samuel 23 records the final words of David, the beloved king of Israel. In these verses David reflects on the mighty men who served him faithfully during his reign. These men were renowned warriors who displayed incredible bravery and loyalty to their king. Focusing... - [1 Kings 2:36](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-36/18435/): And the king sent, and called for Shimei, and said vnto him, Build thee an house in Ierusalem, and dwell there, and goe not forth thence any whither. 1 Kings 2:36 (KJV) And the king gave him a house in Jerusalem, and a land for a pasture, according to his desire. This verse falls within... - [1 Kings 2:33](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-33/18432/): Their blood shall therefore returne vpon the head of Ioab, and vpon the head of his seed for euer: but vpon Dauid, and vpon his seede, and vpon his house, and vpon his throne, shall there bee peace for euer from the Lord. 1 Kings 2:33 (KJV) Background: First Kings is part of the historical... - [1 Kings 2:31](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-31/18430/): And the king saide vnto him, Doe as he hath said, and fall vpon him, and bury him, that thou mayest take away the innocent blood which Ioab shed, from mee, and from the house of my father. 1 Kings 2:31 (KJV) Let’s delve into a Bible study on 1 Kings 2:31 from the King... - [1 Kings 2:30](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-30/18429/): And Benaiah came to the Tabernacle of the Lord, and said vnto him, Thus saith the king, Come foorth. And he said, Nay, but I will die heere. And Benaiah brought the king word againe, saying, Thus said Ioab, and thus he answered me. 1 Kings 2:30 (KJV) The passage occurs at the close of... - [1 Kings 2:25](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-25/18424/): And king Solomon sent by the hand of Benaiah the sonne of Iehoiada, and he fell vpon him that he died. 1 Kings 2:25 (KJV) 1 Kings 2:25 is an Old Testament verse that records a pivotal moment in the early reign of King Solomon, following the death of his father, King David. In this... - [1 Kings 2:24](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-24/18423/): Now therefore as the Lord liueth, which hath established mee, and set mee on the throne of Dauid my father, and who hath made me an house as he promised, Adoniiah shall be put to death this day. 1 Kings 2:24 (KJV) Now therefore, as the LORD liveth, which hath established me, and set me... - [1 Kings 2:23](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-23/18422/): Then king Solomon sware by the Lord, saying, God doe so to me, and more also, if Adoniiah haue not spoken this word against his owne life. 1 Kings 2:23 (KJV) To understand the significance of this verse, it is important to have some context from the surrounding passages. In 1 Kings 2, King David,... - [1 Kings 2:18](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-18/18417/): And Bathsheba said, Wel, I will speake for thee vnto the king. 1 Kings 2:18 (KJV) In the narrative that follows this brief declaration, Bathsheba is approached by Adonijah, the son of David by Haggith and half‑brother to the newly crowned King Solomon. Adonijah had earlier attempted to claim the throne while David was still... - [1 Kings 2:16](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-16/18415/): And now I aske one petition of thee, deny me not. And she saide vnto him, Say on. 1 Kings 2:16 (KJV) The words quoted above do not appear in any standard translation of the King James Version, nor can they be located in any other biblical manuscript. The passage that is often associated with... - [1 Kings 2:14](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-14/18413/): He said moreouer, I haue somewhat to say vnto thee. And she saide, Say on. 1 Kings 2:14 (KJV) This verse occurs shortly after the death of King David, when Solomon, David’s son, has assumed the throne of Israel and is beginning to establish and consolidate his reign. The narrative records a brief but significant... - [1 Kings 2:4](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-4/18403/): That the Lord may continue his word which hee spake concerning me, saying, If thy children take heede to their way, to walke before mee in trueth, with all their heart, and with all their soule, there shall not faile thee (sayd hee) a man on the throne of Israel. 1 Kings 2:4 (KJV) The... - [1 Kings 1:53](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-53/18399/): So king Solomon sent, and they brought him downe from the Altar, and hee came and bowed himselfe to king Solomou: and Solomon sayde vnto him, Goe to thine house. 1 Kings 1:53 (KJV) This verse occurs in the narrative that records the transfer of authority from the aging King David to his son Solomon.... - [1 Kings 1:52](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-52/18398/): And Solomon sayd, If hee will shewe himselfe a worthy man, there shall not an haire of him fall to the earth: but if wickednesse shall be found in him, he shall die. 1 Kings 1:52 (KJV) Context: This verse occurs in the narrative of the succession of King Solomon after the death of King... - [1 Kings 1:51](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-51/18397/): And it was tolde Solomon, saying, Behold, Adoniiah feareth King Solomon: for loe, he hath caught hold on the hornes of the Altar, saying, Let King Solomon sweare vnto mee to day, that hee will not slay his seruant with the sword. 1 Kings 1:51 (KJV) The verse belongs to the dramatic closing chapter of... - [1 Kings 4:11](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-11/18483/): The sonne of Abinadab in all the region of Dor, which had Taphath the daughter of Solomon to wife: 1 Kings 4:11 (KJV) This verse is part of a larger passage describing King Solomon’s administration and organization of his kingdom. In this verse, we are given information about one of the officers in Solomon’s administration,... - [1 Kings 4:9](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-9/18481/): The sonne of Dekar in Makaz, and in Shaalbim, and Bethshemesh, and Elon-Bethhanan. 1 Kings 4:9 (KJV) The verse is situated within the larger passage of 1 Kings 4 that records the organization and administration of King Solomon’s government. In this section the writer enumerates the officials who were appointed to oversee various regions and... - [1 Kings 4:8](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-8/18480/): And these are their names: the sonne of Hur in mount Ephraim, 1 Kings 4:8 (KJV) 1 Kings 4:8 belongs to a larger passage that records King Solomon’s remarkable administrative organization. The verse identifies a specific official—Ben‑Hur, the son of Hur—who was placed over the region of Mount Ephraim. This brief statement is part of... - [1 Kings 4:5](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-5/18477/): And Azariah the sonne of Nathan was ouer the officers: and Zabud the sonne of Nathan was principall officer, and the kings friend. 1 Kings 4:5 (KJV) And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king’s friend, 1 Kings 4:5 (KJV) 1... - [1 Kings 3:21](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-21/18466/): And when I rose in the morning to giue my childe sucke, behold, it was dead: but when I had considered it in the morning, beholde, it was not my sonne, which I did beare. 1 Kings 3:21 (KJV) This wording does not appear in 1 Kings 3; a similar phrase is found in Genesis... - [1 Kings 3:18](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-18/18463/): And it came to passe the third day after that I was deliuered, that this woman was deliuered also: and wee were together; there was no stranger with vs in the house, saue we two in the house. 1 Kings 3:18 (KJV) Context: This verse is found in Genesis 38:28‑29 and relates to the story... - [1 Kings 3:13](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-13/18458/): And I haue also giuen thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the Kings like vnto thee, all thy dayes. 1 Kings 3:13 (KJV) The fear of the LORD is the beginning of wisdom: and the knowledge of the Holy One is understanding.... - [1 Kings 2:46](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-46/18445/): So the king commaunded Benaiah the sonne of Iehoiada, which went out, and fell vpon him, that he died, and the kingdome was established in the hand of Solomon. 1 Kings 2:46 (KJV) In the verses that precede this passage, Solomon had already taken decisive steps to secure his throne. He ordered the execution of... - [1 Kings 2:45](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-45/18444/): And king Solomon shall be blessed, and the throne of Dauid shall bee established before the Lord for euer. 1 Kings 2:45 (KJV) The closing section of 1 Kings 2 records Solomon’s decisive steps to secure his reign as the new king of Israel. In the narrative Solomon deals with several individuals who posed potential... - [1 Kings 2:44](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-44/18443/): The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the Lord shall returne thy wickednesse vpon thine owne head. 1 Kings 2:44 (KJV) The narrative in 1 Kings 2 records the period immediately after King David’s death and the... - [1 Kings 2:43](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-43/18442/): Why then hast thou not kept the Oath of the Lord, and the commandement that I haue charged thee with? 1 Kings 2:43 (KJV) In this verse the king—Solomon, acting on the final instructions of his father David—confronts Shimei about a broken oath. The surrounding passage (1 Kings 2:42‑43, KJV) records that David had previously... - [1 Kings 2:39](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-39/18438/): And it came to passe at the end of three yeeres, that two of the seruants of Shimei ranne away vnto Achish sonne of Maachah king of Gath: and they told Shimei, saying, Beholde, thy seruants be in Gath. 1 Kings 2:39 (KJV) In the broader narrative of 1 Kings 2:36‑46, Solomon has just begun... - [1 Kings 2:38](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-38/18437/): And Shimei said vnto the King, The saying is good: as my lord the king hath said, so will thy seruant doe. And Shimei dwelt in Ierusalem many dayes. 1 Kings 2:38 (KJV) The verse comes from the book of 1 Kings, which primarily focuses on the reign of King Solomon, the son of David.... - [1 Kings 2:37](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-37/18436/): For it shall be, that on the day thou goest out, & passest ouer the brooke Kidron, thou shalt know for certaine, that thou shalt surely die: thy blood shal be vpon thine owne head. 1 Kings 2:37 (KJV) Let us do a Bible study on 1 Kings 2:37 from the King James Version. First,... - [1 Kings 7:10](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-10/18572/): And the foundation was of costly stones, euen great stones; stones of ten cubites, and stones of eight cubites. 1 Kings 7:10 (KJV) The context of this verse is found in 1 Kings 7, which records the construction of Solomon’s palace and the temple. The chapter emphasizes the grandeur and careful planning involved in building... - [1 Kings 7:7](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-7/18569/): Then hee made a porch for the throne where he might iudge, euen the porch of Iudgement: and it was couered with Cedar from one side of the floore to the other. 1 Kings 7:7 (KJV) The book of 1 Kings provides a historical account of the reign of Solomon, who succeeded his father David... - [1 Kings 7:3](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-3/18565/): And it was couered with Cedar aboue vpon the beames, that lay on fortie fiue pillars, fifteene in a row. 1 Kings 7:3 (KJV) And it was covered with cedar above upon the beams, that lay on forty five pillars, fifteen in a row. 1 Kings 7:3 (KJV) Solomon, the son of David, was a... - [1 Kings 6:33](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-33/18557/): So also made hee for the doore of the Temple postes of Oliue tree a fourth part of the wall. 1 Kings 6:33 (KJV) The passage forms part of the detailed description of Solomon’s Temple, the great house of worship erected in Jerusalem during the reign of King Solomon in the tenth century BC. Construction... - [1 Kings 6:32](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-32/18556/): The two doores also were of Oliue tree, and he carued vpon them caruings of Cherubims, and palme trees, and open flowers, and ouerlayd them with gold, and spread gold vpon the Cherubims, and vpon the palme trees. 1 Kings 6:32 (KJV) 1 Kings 6:32 provides a description of the construction details of the temple... - [1 Kings 6:29](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-29/18553/): And he carued all the walles of the house round about with carued figures of Cherubims, and palme trees, and open flowers, within & without. 1 Kings 6:29 (KJV) This verse is part of a passage that describes the construction of the temple in Jerusalem by King Solomon. The temple was a significant structure in... - [1 Kings 6:20](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-20/18544/): And the Oracle in the forepart, was twenty cubits in length and twentie cubites in breadth, and twentie cubites in the height thereof: and hee ouerlayd it with pure golde, and so couered the Altar which was of Cedar. 1 Kings 6:20 (KJV) This verse forms part of the detailed description of Solomon’s temple in... - [1 Kings 6:8](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-8/18532/): The doore for the middle chamber was in the right side of the house: and they went vp with winding staires into the middle chamber, and out of the middle into the third. 1 Kings 6:8 (KJV) The door for the middle chamber was in the right side of the house: and they went up... - [1 Kings 5:16](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-16/18522/): Besides the chiefe of Solomons officers which were ouer the worke, three thousand and three hundred, which ruled ouer the people that wrought in the worke. 1 Kings 5:16 (KJV) Beside the chief of Solomon’s officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the... - [1 Kings 4:20](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-20/18492/): Iudah and Israel were many, as the sand which is by the sea in multitude, eating and drinking and making merrie. 1 Kings 4:20 (KJV) Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry. 1 Kings 4:20 (KJV) The book of 1 Kings... - [1 Kings 4:19](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-19/18491/): Geber the sonne of Uri was in the countrey of Gilead, in the countrey of Sihon king of the Amorites, and of Og king of Bashan; and hee was the onely officer which was in the land. 1 Kings 4:19 (KJV) Geber the son of Uri was in the country of Gilead, in the country... - [1 Kings 4:18](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-18/18490/): Shimei the sonne of Elah in Beniamin: 1 Kings 4:18 (KJV) The passage is part of a larger list that records officials appointed by King Solomon. Some readings indicate that Shimei was administrator over the hill country of Ephraim, not Benjamin. The Masoretic Text identifies him as the son of Elah, though this reading is... - [1 Kings 4:15](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-15/18487/): Ahimaaz was in Naphtali; he also tooke Basmath the daughter of Solomon to wife. 1 Kings 4:15 (KJV) “And Solomon reigned over all Israel.” 1 Kings 4:15 provides a brief mention of Ahimaaz, one of the twelve officials who served in King Solomon’s administration. The verse specifically highlights Ahimaaz’s marriage to Basmath, who was the... - [1 Kings 4:13](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-13/18485/): The sonne of Geber in Ramoth Gilead, to him pertained the townes of Iair the sonne of Manasseh, which are in Gilead: to him also pertained the region of Argob, which is in Bashan, threescore great cities, with walles, and brasen barres. 1 Kings 4:13 (KJV) This verse belongs to the description of King Solomon’s... - [1 Kings 8:8](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-8/18621/): And they drew out the staues, that the ends of the staues were seene out in the Holy place before the Oracle, and they were not seene without: and there they are vnto this day. 1 Kings 8:8 (KJV) The verse belongs to the description of Solomon’s dedication of the temple in Jerusalem and records... - [1 Kings 8:3](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-3/18616/): And all the Elders of Israel came, and the Priests tooke vp the Arke. 1 Kings 8:3 (KJV) Context: The passage is taken from the book of 1 Kings, specifically during the time of King Solomon. This chapter describes the dedication of the newly constructed temple in Jerusalem, which was built to house the Ark... - [1 Kings 7:44](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-44/18606/): And one Sea, and twelue oxen vnder the Sea. 1 Kings 7:44 (KJV) The passage records the magnificent furnishings of Solomon’s temple, focusing on the large basin—often called the “molten sea”—and the twelve bronze oxen that support it. This description is drawn from 1 Kings 7:23‑26 and the parallel account in 2 Chronicles 4:2‑5, and... - [1 Kings 7:37](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-37/18599/): After this maner he made the ten bases: all of them had one casting, one measure, and one size. 1 Kings 7:37 (KJV) Historical Context: The passage belongs to 1 Kings, where the author records the construction of Solomon’s temple in Jerusalem. This verse is part of a larger description of the bronze furnishings prepared... - [1 Kings 7:36](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-36/18598/): For on the plates of the ledges thereof, and on the borders thereof, he graued Cherubims, lions, and palme trees, according to the proportion of euery one, and additions round about. 1 Kings 7:36 (KJV) The verse records the intricate engraving of cherubims, lions, and palm trees on the plates and borders of the temple... - [1 Kings 7:34](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-34/18596/): And there were foure vndersetters to the foure corners of one base: and the vndersetters were of the very base it selfe. 1 Kings 7:34 (KJV) And there were four undersetters to the four corners of one base: and the undersetters were of the very base itself. 1 Kings 7:34 (KJV) Context: 1 Kings 7... - [1 Kings 7:32](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-32/18594/): And vnder the borders were foure wheeles: & the axletrees of the wheeles were ioyned to the base, and the height of a wheele was a cubite and halfe a cubite. 1 Kings 7:32 (KJV) And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the... - [1 Kings 7:30](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-30/18592/): And euery base had foure brasen wheeles, and plates of brasse: and the foure corners therof had vndersetters: vnder the lauer were vndersetters molten, at the side of euery addition. 1 Kings 7:30 (KJV) The verse belongs to the detailed description of Solomon’s temple, specifically referring to the bases that supported the large lavers used... - [1 Kings 7:29](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-29/18591/): And on the borders that were betweene the ledges were lyons, oxen, and Cherubims: and vpon the ledges there was a base aboue: and beneath the lyons and oxen were certaine additions made of thinne worke. 1 Kings 7:29 (KJV) were between the ledges were lions, oxen, and cherubims: and upon the ledges there was... - [1 Kings 7:28](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-28/18590/): And the worke of the bases was on this maner: they had borders, and the borders were betweene the ledges: 1 Kings 7:28 (KJV) And the work of the bases was on this manner: they had borders, and the borders were between the ledges: 1 Kings 7:28 (KJV) “And the work of the bases was... - [1 Kings 7:21](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-21/18583/): And he set vp the pillars in the porch of the temple: and hee set vp the right pillar, and called the name therof Iachin: and he set vp the left pillar, and called the name thereof Boaz. 1 Kings 7:21 (KJV) Context: The verse occurs in the account of Solomon, son of King David,... - [1 Kings 7:14](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-14/18576/): Hee was a widowes sonne of the tribe of Naphtali, and his father was a man of Tyre, a worker in brasse, and he was filled with wisedome, and vnderstanding, and cunning to worke all workes in brasse: and hee came to king Solomon, and wrought all his worke. 1 Kings 7:14 (KJV) He was... - [1 Kings 9:13](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-13/18695/): And he said, What cities are these which thou hast giuen me, my brother? And he called them the land of Cabul vnto this day. 1 Kings 9:13 (KJV) “The fear of the LORD is the beginning of wisdom; and the knowledge of the holy is understanding.” “The fear of the LORD is the beginning... - [1 Kings 9:11](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-11/18693/): (Now Hiram the king of Tyre had furnished Solomon with Cedar trees, and firre trees, and with golde according to al his desire) that then Solomon gaue Hiram twentie cities in the land of Galile. 1 Kings 9:11 (KJV) Context: The verse comes from 1 Kings, describing the reign of King Solomon after he succeeded... - [1 Kings 9:10](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-10/18692/): And it came to passe at the end of twentie yeeres, when Solomon had built the two houses, the house of the Lord, and the Kings house, 1 Kings 9:10 (KJV) “And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and... - [1 Kings 9:5](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-5/18686/): Then I will establish the throne of thy kingdome vpon Israel for euer, as I promised to Dauid thy father, saying, There shall not faile thee a man vpon the throne of Israel. 1 Kings 9:5 (KJV) Context: After the completion of the temple, Solomon dedicated it to God and offered a prayer of dedication... - [1 Kings 8:20](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-20/18633/): And the Lord hath perfourmed his word that he spake, and I am risen vp in the roume of Dauid my father, and sit on the throne of Israel, as the Lord promised, and haue built an House for the Name of the Lord God of Israel. 1 Kings 8:20 (KJV) King Solomon addresses the... - [Deuteronomy 9:8](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-8/14779/): “Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It was written as a recapitulation of the Israelites’ journey from Egypt to... - [Deuteronomy 9:7](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-7/14778/): “Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.” Historical Context:Deuteronomy is the fifth book of the Old Testament and is attributed... - [Deuteronomy 9:6](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-6/14777/): “Understand therefore, that the Lord thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.” Historical Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, attributed to Moses. It is essentially Moses’ final address to the Israelites before they enter the... - [Deuteronomy 9:5](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-5/14776/): "Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob." Context:Deuteronomy... - [Deuteronomy 9:4](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-4/14775/): “Speak not thou in thine heart, after that the Lord thy God hath cast them out from before thee, saying, For my righteousness the Lord hath brought me in to possess this land: but for the wickedness of these nations the Lord doth drive them out from before thee.” Historical Context:Deuteronomy is a book written... - [Deuteronomy 9:3](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-3/14774/): “Understand therefore this day, that the Lord thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the Lord hath said unto thee.” Deuteronomy 9:3 is part of... - [Deuteronomy 9:2](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-2/14773/): A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak? Deuteronomy 9:2 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ speeches to the Israelites as they prepared to enter the Promised Land. In this... - [Deuteronomy 9:1](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-1/14772/): Heare, O Israel, thou art to passe ouer Iordan this day, to goe in, to possesse nations greater & mightier then thy selfe, Cities great, and fenced vp to heauen, Deuteronomy 9:1 (KJV) Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself,... - [Deuteronomy 8:20](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-20/14771/): “As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the LORD your God.” Context:The book of Deuteronomy is a part of the Pentateuch, the first five books of the Old Testament. It is attributed to Moses and contains his final... - [Deuteronomy 8:19](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-19/14770/):   “And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites... - [Deuteronomy 8:18](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-18/14769/): “But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.” Context:Deuteronomy is the fifth book of the Old Testament, which contains Moses’ final speeches to the Israelites before they... - [Deuteronomy 8:17](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-17/14768/): “And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which is the first five books of the Bible attributed to Moses. The book of Deuteronomy contains Moses’ final words of... - [Deuteronomy 8:16](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-16/14767/): "Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;" Context:Deuteronomy is part of the Old Testament and specifically belongs to the Pentateuch, which consists of the first five books of the Bible:... - [Deuteronomy 8:15](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-15/14766/): "Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint." Context:Deuteronomy is the fifth book of the Old Testament and is primarily attributed to Moses. In this book, Moses addresses the Israelites,... - [Deuteronomy 8:14](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-14/14765/): “Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage.” Historical Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites... - [Deuteronomy 8:13](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-13/14764/): And when thy heards and thy flocks multiply, and thy siluer and thy gold is multiplied, and all that thou hast is multiplied: Deuteronomy 8:13 (KJV) Context: Deuteronomy is the fifth book of the Old Testament, attributed to Moses. It contains his farewell address to the Israelites before they enter the Promised Land. In this... - [Deuteronomy 8:12](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-12/14763/): “Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, which were written by Moses. It contains a series of speeches given by Moses to the Israelites just before they entered the Promised... - [Deuteronomy 8:11](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-11/14762/): Beware that thou forget not the Lord thy God, in not keeping his Commandements, and his Iudgements, and his Statutes which I command thee this day: Deuteronomy 8:11 (KJV) Moses delivers this warning to the Israelites as they stand on the brink of entering the promised land after forty years of wandering in the wilderness.... - [Deuteronomy 8:10](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-10/14761/): “When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.” Context:The book of Deuteronomy is part of the Pentateuch, which consists of the first five books of the Bible, traditionally attributed to Moses. Deuteronomy is a record of Moses’ speeches to... - [Deuteronomy 8:9](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-9/14760/): A lande wherein thou shalt eate bread without scarcenes, thou shalt not lacke any thing in it: a lande whose stones are yron, and out of whose hils thou mayest digge brasse. Deuteronomy 8:9 (KJV) This verse is part of Moses’ address to the Israelites in the book of Deuteronomy, as they were about to... - [Deuteronomy 8:8](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-8/14759/): “A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, which were written by Moses. This book contains Moses’ farewell speeches to the Israelites before they entered the Promised Land. In chapter... - [Deuteronomy 8:7](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-7/14758/): “For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills.” Context:Deuteronomy is the fifth book of the Bible and serves as Moses’ final address to the Israelites before they enter the Promised Land. In this specific verse,... - [Deuteronomy 8:6](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-6/14757/): "Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him." Context:Deuteronomy is the fifth book of the Old Testament, and it primarily consists of Moses’ final speeches to the Israelites before they enter the Promised Land. In this particular verse, Moses is reminding the people... - [Deuteronomy 8:5](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-5/14756/): "Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee." Context:The book of Deuteronomy is part of the Torah, which contains the laws and teachings of God given to Moses for the Israelites. In Deuteronomy, Moses addresses the Israelites, reminding them of their journey... - [Deuteronomy 8:4](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-4/14755/): “Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years” Historical Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament. Deuteronomy contains Moses’ final speeches... - [Deuteronomy 8:3](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-3/14754/): And he humbled thee, and suffred thee to hunger, and fed thee with Manna, which thou knewest not, neither did thy fathers know: that he might make thee know, that man doth not liue by bread onely, but by euery word that proceedeth out of the mouth of the Lord doth man liue. Deuteronomy 8:3... - [Deuteronomy 8:2](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-2/14753/): “And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.” Historical Context:Deuteronomy is part of the Old Testament and is the fifth book... - [Deuteronomy 8:1](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-1/14752/): “All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers.” Context and Background:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah.... - [Deuteronomy 7:25](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-25/14751/): “The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God.” Historical Context:Deuteronomy is part of the Torah, specifically the fifth book of... - [Deuteronomy 7:26](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-26/14750/): “Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.” Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the... - [Deuteronomy 7:24](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-24/14749/): “And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.” Deuteronomy is the fifth book of the Old Testament, and it contains Moses’ final speeches to the Israelites before they enter the... - [Deuteronomy 7:23](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-23/14748/): “But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.” Context and Background:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses. It contains a series of sermons given by Moses to the Israelites... - [Deuteronomy 7:22](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-22/14747/): “And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.” Context:Deuteronomy is the fifth book of the Bible and contains the final teachings of Moses to the Israelites before they entered the Promised... - [Deuteronomy 7:21](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-21/14746/): “Thou shalt not be affrighted at them: for the Lord thy God is among you, a mighty God and terrible.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final speeches to the Israelites before they enter the land of Canaan. In these speeches, Moses reminds the people of God’s covenant, His commandments,... - [Deuteronomy 7:20](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-20/14745/): “Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.” Context:Deuteronomy is part of the Old Testament and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this particular chapter, Moses is preparing the Israelites... - [Deuteronomy 7:19](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-19/14744/): The great temptations which thine eyes sawe, and the signes and the wonders, and the mightie hand, and the stretched out arme, whereby the Lord thy God brought thee out: so shall the Lord thy God doe vnto all the people of whom thou art afraid. Deuteronomy 7:19 (KJV) Context and Background: The book of... - [Deuteronomy 7:18](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-18/14743/): Thou shalt not be afraid of them: but shalt well remember, what the Lord thy God did vnto Pharaoh, and vnto all Egypt, Deuteronomy 7:18 (KJV) Historical Context: Deuteronomy is the fifth book of the Bible and serves as the final book of the Pentateuch, also known as the Torah. It contains the last words... - [Deuteronomy 7:17](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-17/14742/): “If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which is the first five books of the Old Testament. It contains Moses’ final instructions to the Israelites before they enter the Promised... - [Deuteronomy 7:16](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-16/14741/): “And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final instructions to the Israelites before they... - [Deuteronomy 7:15](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-15/14740/): “And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.” Context:Deuteronomy is the fifth book of the Old Testament, and it contains the final sermons and instructions of Moses to... - [Deuteronomy 7:14](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-14/14739/):   “Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, and it contains the final teachings of Moses to the Israelites before they entered the Promised Land. In this... - [Deuteronomy 7:13](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-13/14738/): "And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to... - [Deuteronomy 7:12](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-12/14737/): Wherefore it shal come to passe, if ye hearken to these iudgements, and keepe and do them: That the Lord thy God shall keepe vnto thee the Couenant and the Mercy which he sware vnto thy fathers. Deuteronomy 7:12 (KJV) Historical Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible,... - [Deuteronomy 7:11](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-11/14736/): Thou shalt therefore keepe the Commandements, and the Statutes, and the Iudgements, which I command thee this day, to doe them. Deuteronomy 7:11 (KJV) The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. Deuteronomy is primarily Moses’ farewell address to... - [Deuteronomy 7:10](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-10/14735/): And repaieth them that hate him to their face, to destroy them: he wil not be slacke to him that hateth him, he will repay him to his face. Deuteronomy 7:10 (KJV) Deuteronomy, the seventh book of the Pentateuch, records Moses’ final exhortations to the Israelites as they prepared to enter the Promised Land. In... - [Deuteronomy 7:9](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-9/14734/): "Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations." Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of the Pentateuch, attributed to Moses. Deuteronomy contains a series of... - [Deuteronomy 7:8](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-8/14733/): "But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt." Historical Context:Deuteronomy is part of the Pentateuch, the... - [Deuteronomy 7:7](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-7/14732/): "The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people." Historical Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains Moses’ final speeches to... - [Deuteronomy 7:6](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-6/14731/): “For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.” Deuteronomy is the fifth book of the Old Testament, and it consists mainly of Moses addressing the Israelites, reminding... - [Deuteronomy 7:5](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-5/14730/): “But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.” Deuteronomy 7:5 is part of Moses’ address to the Israelites as they were about to enter the Promised Land. In this verse, Moses instructs the Israelites... - [Deuteronomy 7:4](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-4/14729/): “For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.” Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses. It contains Moses’ final words to the Israelites before they enter the... - [Deuteronomy 7:3](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-3/14728/): "Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son." Context:Deuteronomy is part of the Old Testament and specifically belongs to the genre of the Law (Torah). It contains the teachings and instructions of Moses to the Israelites before they... - [Deuteronomy 7:2](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-2/14727/): “And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them.” Deuteronomy is part of the Old Testament and is attributed to Moses. It contains a series of speeches delivered by Moses to the Israelites... - [Deuteronomy 7:1](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-1/14726/): When the Lord thy God shall bring thee into the land whither thou goest to possesse it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hiuites, and the Iebusites, seuen nations greater and mightier then thou: Deuteronomy 7:1 (KJV)... - [Deuteronomy 6:25](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-25/14725/): And it shall be our righteousnes, if we obserue to doe all these Commandements, before the Lord our God, as he hath commanded vs. Deuteronomy 6:25 (KJV) Context: Deuteronomy, the fifth book of the Old Testament, records Moses’ final speeches to the Israelites before they entered the Promised Land. In this verse Moses stresses that... - [Deuteronomy 6:24](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-24/14724/): “And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.” Historical Context:Deuteronomy is part of the Torah, the first five books of the Bible, and it is attributed to Moses. The book contains... - [Deuteronomy 6:23](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-23/14723/): “And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final words of Moses to the Israelites before they... - [Deuteronomy 6:22](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-22/14722/): And the Lord shewed signes and wonders, great and sore vpon Egypt, vpon Pharaoh, and vpon all his houshold, before our eyes: Deuteronomy 6:22 (KJV) This verse is part of Moses’ recounting of the events that took place during the Israelites’ exodus from Egypt and their journey toward the Promised Land. It highlights the signs... - [Deuteronomy 6:21](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-21/14721/): Then thou shalt say vnto thy sonne, We were Pharaohs bondmen in Egypt, and the Lord brought vs out of Egypt with a mighty hand. Deuteronomy 6:21 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses. It primarily consists of Moses’ speeches to... - [Deuteronomy 6:20](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-20/14720/): "And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you?" Context:The book of Deuteronomy contains Moses’ final instructions to the Israelites before they enter the Promised Land. In this chapter, Moses emphasises the importance of loving... - [Deuteronomy 6:19](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-19/14719/): To cast out all thine enemies from before thee, as the LORD hath spoken. Deuteronomy 6:19 (KJV) Historical and Contextual Background: Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. The book contains his final exhortations to the Israelites before they enter the Promised Land. Understanding the Verse: Deuteronomy 6:10... - [Deuteronomy 6:18](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-18/14718/): “And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the... - [Deuteronomy 6:17](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-17/14717/): You shall diligently keepe the Commandements of the Lord your God, and his Testimonies, and his Statutes, which he hath commanded thee. Deuteronomy 6:17 (KJV) Context and Background: Deuteronomy is the fifth book of the Bible and is part of the Torah, the first five books attributed to Moses. It contains Moses’ farewell address to... - [Deuteronomy 6:16](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-16/14716/): “Ye shall not tempt the Lord your God, as ye tempted him in Massah.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, which contains the laws and teachings of Moses to the Israelites. In this verse, Moses is reminding the people of Israel of their history and the... - [Deuteronomy 6:15](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-15/14714/): (For the Lord thy God is a ielous God among you) lest the anger of the Lord thy God bee kindled against thee, and destroy thee from off the face of the earth. Deuteronomy 6:15 (KJV) This verse is part of the larger context of the passage known as the Shema, which begins in Deuteronomy... - [Deuteronomy 6:13](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-13/14715/): Thou shalt feare the Lord thy God, and serue him, & shalt sweare by his Name. Deuteronomy 6:13 (KJV) This verse follows the Shema, the foundational passage that begins in Deuteronomy 6:4 and continues through verse 9. The Shema is a central statement of faith in Judaism, emphasizing the unity and supremacy of God and... - [Deuteronomy 6:14](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-14/14713/): "Ye shall not go after other gods, of the gods of the people which are round about you." Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, written by Moses. It contains the speeches and instructions given by Moses to the Israelites before they entered the Promised Land. In this verse,... - [Deuteronomy 6:12](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-12/14712/): “Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage.” Context and Background:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, which was written by Moses. It contains the speeches that Moses delivered to the Israelites just before they... - [Deuteronomy 6:11](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-11/14711/): “And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full.” Context:Deuteronomy is part of the Pentateuch, also known as the Books of Moses, which includes the first five books of the... - [Deuteronomy 6:10](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-10/14710/): And it shall be when the Lord thy God shall haue brought thee into the land which hee sware vnto thy fathers, to Abraham, to Isaac, and to Iacob to giue thee, great and goodly cities, which thou buildedst not, Deuteronomy 6:10 (KJV) This verse belongs to Moses’ instructions to the Israelites as they stood... - [Deuteronomy 6:9](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-9/14709/): “And thou shalt write them upon the posts of thy house, and on thy gates.” Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites just before they entered the Promised Land. In Deuteronomy 6, Moses is instructing the people... - [Deuteronomy 6:8](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-8/14708/): “And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.” Context:Deuteronomy is the fifth book of the Old Testament, and it contains the speeches of Moses to the Israelites just before they enter the Promised Land. In this particular verse, Moses is instructing the Israelites... - [Deuteronomy 6:7](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-7/14707/): “And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains Moses’ final... - [Deuteronomy 6:6](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-6/14706/): “And these words, which I command thee this day, shall be in thine heart.” Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It primarily consists of Moses’ farewell addresses to the Israelites before they enter the Promised Land. The verse we are studying is part of a broader commandment given... - [Deuteronomy 6:5](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-5/14705/): “And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.” This verse is part of the Shema, which is a foundational prayer and declaration of faith for the Israelites. It is found in Deuteronomy 6:4-9 and is recited daily by devout Jews. The... - [Deuteronomy 6:4](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-4/14704/): “Hear, O Israel: The LORD our God is one LORD.” This verse is often referred to as the Shema, deriving its name from the first word in Hebrew, "Shema," meaning "hear" or "listen." The Shema is one of the most central prayers in Judaism and is recited twice daily by devout Jews. The Oneness of... - [Deuteronomy 6:3](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-3/14703/): Heare therefore, O Israel, and obserue to do it, that it may be wel with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milke and hony. Deuteronomy 6:3 (KJV) Historical Context: Deuteronomy is part of the Torah, specifically the fifth... - [Deuteronomy 6:1](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-1/14701/): “Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it.” Context:The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It primarily consists of Moses... - [Deuteronomy 6:2](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-2/14702/): That thou mightest feare the Lord thy God, to keepe all his Statutes, and his Commandements which I command thee; thou, and thy sonne, and thy sonnes sonne, all the dayes of thy life: and that thy dayes may be prolonged. Deuteronomy 6:2 (KJV) Deuteronomy is the fifth book of the Old Testament and part... - [Deuteronomy 5:33](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-33/14700/): You shall walke in all the wayes which the Lord your God hath commanded you, that ye may liue, and that it may be well with you, and that ye may prolong your dayes in the land which ye shall possesse. Deuteronomy 5:33 (KJV) This verse is part of Moses’ retelling of the Ten Commandments... - [Deuteronomy 5:32](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-32/14699/): “Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.” Context:Deuteronomy is the fifth book of the Old Testament and serves as a record of Moses’ final speeches to the Israelites before they enter the Promised Land. In... - [Deuteronomy 5:31](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-31/14698/):   “Ye shall observe to do therefore as the Lord your God hath commanded you: ye shall not turn aside to the right hand or to the left.” This verse is part of Moses’ address to the Israelites before they entered the Promised Land. In this address, Moses reminded the Israelites of the importance of... - [Deuteronomy 5:30](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-30/14697/): Goe, say to them, Get you into your tents againe. Deuteronomy 5:30 (KJV) Deuteronomy, the fifth book of the Bible, belongs to the Torah and contains the laws and instructions given by God to the Israelites. In this chapter Moses is recounting the giving of the Ten Commandments at Mount Sinai, a pivotal moment in... - [Deuteronomy 5:29](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-29/14696/): O that there were such an heart in them, that they would feare me, and keepe my commandements alwayes, that it might bee well with them, and with their children for euer. Deuteronomy 5:29 (KJV) This verse is spoken by God through Moses to the Israelites before they enter the Promised Land. It expresses a... - [Deuteronomy 5:28](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-28/14695/): “And the LORD heard the voice of your words when ye spake unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.” This verse occurs after Moses recounted the events at... - [Deuteronomy 5:27](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-27/14694/): “Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee, and we will hear it, and do it.” Context:The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains... - [Deuteronomy 5:26](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-26/14693/): “For who is there of all flesh that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, also known as the Torah. It is attributed to Moses and contains a... - [Deuteronomy 5:25](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-25/14692/): Now therefore why should wee die? for this great fire will consume vs. If we heare the voyce of the Lord our God any more, then we shall die. Deuteronomy 5:25 (KJV) The book of Deuteronomy is the fifth book of the Old Testament and provides a record of Moses’ final speeches to the Israelites... - [Deuteronomy 5:24](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-24/14691/): And ye said, Behold, the Lord our God hath shewed vs his glory, and his greatnesse, and we haue heard his voice out of the midst of the fire: wee haue seene this day that God doth talke with man, and he liueth. Deuteronomy 5:24 (KJV) Context: Deuteronomy 5 contains the recounting of the Ten... - [Deuteronomy 5:23](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-23/14690/): And it came to passe when yee heard the voice out of the midst of the darkenes (for the mountaine did burne with fire) that ye came neere vnto mee, euen all the heads of your tribes, and your elders. Deuteronomy 5:23 (KJV) In this verse, Moses is recounting the events that took place when... - [Deuteronomy 5:22](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-22/14689/): “These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.” Context:Deuteronomy is the fifth book... - [Deuteronomy 5:21](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-21/14688/): Neither shalt thou desire thy neighbours wife, neither shalt thou couet thy neighbours house, his field, or his man seruant, or his maide seruant, his oxe, or his asse, or any thing that is thy neighbours. Deuteronomy 5:21 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which... - [Deuteronomy 5:20](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-20/14687/): “Neither shalt thou bear false witness against thy neighbour.” Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, traditionally ascribed to Moses. In this particular verse, Moses is recounting the giving of the Ten Commandments to the Israelites before they enter the Promised Land. It is a commandment that focuses on... - [Deuteronomy 5:19](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-19/14686/): “Neither shalt thou steal.” This verse is part of the Ten Commandments, which were given by God to the Israelites through Moses. The commandments were intended to provide guidance on how the Israelites were to live in a covenant relationship with God and with one another. Context:The commandment against stealing is a clear instruction from... - [Deuteronomy 5:18](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-18/14685/): “Neither shalt thou commit adultery.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. This verse is part of the giving of the Ten Commandments, where Moses restates the laws to the Israelites before they enter the Promised Land. The Commandment:The seventh commandment, “Thou shalt... - [Deuteronomy 5:17](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-17/14684/): “Thou shalt not kill.” This commandment is one of the Ten Commandments given by God to the Israelites through Moses. It serves as a foundational moral principle in the Old Testament and continues to hold significant ethical and spiritual value for believers today. Let’s explore the verse in its context and examine its broader implications.... - [Deuteronomy 5:16](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-16/14683/): “Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the... - [Deuteronomy 5:15](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-15/14682/): “And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.” Historical Context:Deuteronomy is the fifth book of the Bible and is... - [Deuteronomy 5:14](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-14/14681/): “But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant... - [Deuteronomy 5:13](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-13/14680/): Sixe dayes thou shalt labour, and doe all thy worke. Deuteronomy 5:13 (KJV) Context and Background: Deuteronomy is the fifth book of the Old Testament, and it contains the final words of Moses to the Israelites before they enter the Promised Land. In this particular verse, Moses is restating the fourth commandment of the Ten... - [Ecclesiastes 7:14](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-14/27650/): In the day of prosperitie be ioyfull, but in the day of aduersitie consider: God also hath set the one ouer against the other, to the end that man should find nothing after him. Ecclesiastes 7:14 (KJV) Context: To fully grasp the meaning of Ecclesiastes 7:14, it’s essential to understand its context within the larger... - [Ecclesiastes 7:12](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-12/27647/): For wisedome is a defence, and money is a defence: but the excellencie of knowledge is, that wisedome giueth life to them that haue it. Ecclesiastes 7:12 (KJV) For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. Ecclesiastes 7:12... - [Ecclesiastes 12:4](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-4/27758/): And the doores shal be shut in the streets, when the sound of the grinding is low, and he shall rise vp at the voice of the bird, and all the daughters of musicke shall be brought low. Ecclesiastes 12:4 (KJV) Context: To understand the meaning of this verse, it is important to consider the... - [Ecclesiastes 11:8](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-8/27751/): But if a man liue many yeeres, and reioyce in them all; yet let him remember the dayes of darkenesse, for they shall be many. All that commeth is vanitie. Ecclesiastes 11:8 (KJV) Appreciating the Years: The verse begins by acknowledging the value of a long and fulfilling life, encouraging individuals to live many years... - [Ecclesiastes 11:5](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-5/27747/): As thou knowest not what is the way of the spirit, nor how the bones doe growe in the wombe of her that is with child: euen so thou knowest not the workes of God who maketh all. Ecclesiastes 11:5 (KJV) The Book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and purpose... - [Ecclesiastes 10:20](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-20/27741/): Curse not the king, no not in thy thought, and curse not the rich in thy bed-chamber: for a bird of the aire shall carry the voyce, and that which hath wings shall tell the matter. Ecclesiastes 10:20 (KJV) The proverb found in Ecclesiastes 10:20 belongs to the wisdom literature of Solomon and offers a... - [Ecclesiastes 10:11](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-11/27730/): Surely the serpent will bite without inchauntment, and a babbler is no better. Ecclesiastes 10:11 (KJV) The Book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning of life and the vanity of earthly pursuits. Chapter 10 offers wisdom on a range of topics, including the importance of wisdom over folly, the perils of... - [Ecclesiastes 10:4](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-4/27721/): If the spirit of the ruler rise vp against thee, leaue not thy place; for yeelding pacifieth great offences. Ecclesiastes 10:4 (KJV) Ecclesiastes is a book of wisdom literature traditionally linked to King Solomon. It reflects on the meaning of life, the pursuit of wisdom, and the fleeting nature of earthly endeavors. The quotation often... - [Ecclesiastes 10:1](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-1/27718/): Dead flies cause the oyntment of the Apothecarie to send foorth a stinking sauour: so doeth a little folly him that is in reputation for wisedome and honour. Ecclesiastes 10:1 (KJV) Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation... - [Ecclesiastes 9:12](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-12/27708/): For man also knoweth not his time, as the fishes that are taken in an euil net, and as the birds that are caught in the snare; so are the sonnes of men snared in an euill time, when it falleth suddenly vpon them. Ecclesiastes 9:12 (KJV) are the sons of men snared in an... - [Ecclesiastes 9:8](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-8/27703/): Let thy garments bee alwayes white; and let thy head lacke no oyntment. Ecclesiastes 9:8 (KJV) “Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already approved all things.” Context: Ecclesiastes is a book attributed to King Solomon, known for his wisdom. The book explores... - [Ecclesiastes 9:7](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-7/27702/): Goe thy way, eate thy bread with ioy, and drinke thy wine with a merry heart; for God now accepteth thy workes. Ecclesiastes 9:7 (KJV) Ecclesiastes, traditionally attributed to King Solomon, is a book of wisdom literature that offers profound reflections on the meaning and purpose of life. In verse 7 the author invites us... - [Ecclesiastes 9:6](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-6/27701/): Also their loue, and their hatred, and their enuy is now perished; neither haue they any more a portion for euer in any thing that is done vnder the Sunne. Ecclesiastes 9:6 (KJV) This verse is part of the book of Ecclesiastes, which is traditionally attributed to King Solomon. The book explores the meaning of... - [Ecclesiastes 9:3](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-3/27698/): This is an euill among all things that are done vnder the Sunne, that there is one euent vnto all: yea also the heart of the sonnes of men is full of euill, and madnesse is in their heart while they liue, and after that they goe to the dead. Ecclesiastes 9:3 (KJV) Context and... - [Ecclesiastes 8:13](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-13/27687/): But it shall not be well with the wicked, neither shall hee prolong his dayes which are as a shadow; because he feareth not before God. Ecclesiastes 8:13 (KJV) The Book of Ecclesiastes, traditionally attributed to King Solomon, surveys the meaning and purpose of life from the standpoint of human wisdom and observation. It repeatedly... - [Ecclesiastes 8:9](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-9/27682/): All this haue I seene, and applied my heart vnto euery worke that is done vnder the Sunne: there is a time wherein one man ruleth ouer another to his owne hurt. Ecclesiastes 8:9 (KJV) All this have I seen, and applied my heart unto every work that is done under the sun: there is... - [Song of Solomon 4:11](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-11/27845/): Thy lips, O my spouse! drop as the hony combe: hony and milke are vnder thy tongue, and the smell of thy garments is like the smell of Lebanon. Song of Solomon 4:11 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book that portrays the love and romance between... - [Song of Solomon 4:8](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-8/27842/): Come with me from Lebanon (my spouse,) with me from Lebanon: looke from the top of Amana, from the top of Shenir and Hermon, from the Lions dennes, from the mountaines of the Leopards. Song of Solomon 4:8 (KJV) Context: The Song of Solomon, also known as the Song of Songs, is a poetic book... - [Song of Solomon 4:1](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-1/27835/): Behold, thou art faire, my loue, behold thou art faire, thou hast doues eyes within thy lockes: thy haire is as a flocke of goats, that appeare from mount Gilead. Song of Solomon 4:1 (KJV) The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament.... - [Song of Solomon 3:10](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-10/27833/): He made the pillars thereof of siluer, the bottome thereof of gold, the couering of it, of purple; the midst thereof being paued with loue, for the daughters of Ierusalem. Song of Solomon 3:10 (KJV) of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love,... - [Song of Solomon 3:7](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-7/27830/): Behold his bed, which is Solomons: threescore valiant men are about it, of the valiant of Israel: Song of Solomon 3:7 (KJV) is Solomon’s; threescore valiant men are about it, of the valiant of Israel. Song of Solomon 3:7 (KJV) The Song of Solomon, also known as the Song of Songs, is a poetic book... - [Song of Solomon 3:6](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-6/27829/): Who is this that commeth out of the wildernes like pillars of smoke, perfumed with myrrhe and frankincense, with all powders of the merchant? Song of Solomon 3:6 (KJV) “I sought him, but I found him not: I called him, but he gave me no answer.” Song of Solomon, also known as the Song of... - [Song of Solomon 2:10](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-10/27816/): My beloued spake, and said vnto me, Rise vp, my Loue, my faire one, and come away. Song of Solomon 2:10 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book of the Old Testament that is frequently understood allegorically as portraying the love relationship between God and His people... - [Song of Solomon 1:16](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-16/27805/): Behold, thou art faire, my beloued; yea pleasant: also our bedde is greene. Song of Solomon 1:16 (KJV) “Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.” Song of Solomon 1:16 (KJV) is a poetic verse that explores the theme of love and desire. Song of Solomon, also known as the... - [Song of Solomon 1:13](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-13/27801/): A bundle of myrrhe is my welbeloued vnto me; he shall lie all night betwixt my breasts. Song of Solomon 1:13 (KJV) Historical and Contextual Background: The Song of Solomon, also called the Song of Songs or Canticles, is a poetic book in the Old Testament traditionally ascribed to King Solomon. It presents the love... - [Song of Solomon 1:12](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-12/27800/): While the king sitteth at his table, my spikenard sendeth foorth the smell thereof. Song of Solomon 1:12 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book in the Old Testament traditionally attributed to King Solomon. It presents a series of love poems between a bride (the Shulammite woman)... - [Song of Solomon 1:10](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-10/27797/): Thy cheekes are comely with rowes of iewels, thy necke with chaines of golde. Song of Solomon 1:10 (KJV) In this verse the bridegroom is describing the beauty of his beloved bride. He admires her physical appearance and compares her cheeks to rows of jewels and her neck to chains of gold. This imagery symbolizes... - [Song of Solomon 1:3](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-3/27789/): Because of the sauour of thy good ointments, thy name is as ointment powred forth, therefore doe the virgins loue thee. Song of Solomon 1:3 (KJV) is as ointment poured forth, therefore do the virgins love thee. Song of Solomon 1:3 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic... - [Ecclesiastes 12:7](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-7/27763/): Then shall the dust returne to the earth as it was: and the spirit shall returne vnto God who gaue it. Ecclesiastes 12:7 (KJV) Ecclesiastes 12:7 is a significant verse in the book of Ecclesiastes, traditionally attributed to King Solomon. The verse touches upon human mortality and the nature of the human spirit. The first... - [Ecclesiastes 12:6](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-6/27760/): Or euer the siluer corde be loosed, or the golden bowle be broken, or the pitcher be broken at the fountaine, or the wheele broken at the cisterne. Ecclesiastes 12:6 (KJV) Ecclesiastes is a book of wisdom literature traditionally attributed to King Solomon. It explores the meaning and purpose of life, examining various aspects of... - [Song of Solomon 8:3](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-3/27895/): His left hand should be vnder my head, and his right hand should embrace me. Song of Solomon 8:3 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book of the Old Testament that celebrates the beauty of love and the intimacy between a bride and her groom. This verse... - [Song of Solomon 8:1](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-1/27893/): O that thou wert as my brother that sucked the brests of my mother, when I should find thee without, I would kisse thee, yet I should not be despised. Song of Solomon 8:1 (KJV) O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without,... - [Song of Solomon 7:12](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-12/27891/): Let vs get vp earely to the vineyards, let vs see if the vine flourish, whether the tender grape appeare, and the pomegranates bud forth: there will I giue thee my loues. Song of Solomon 7:12 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book in the Old Testament... - [Song of Solomon 7:9](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-9/27888/): And the roofe of thy mouth like the best wine, for my beloued, that goeth downe sweetely, causing the lippes of those that are asleepe, to speake. Song of Solomon 7:9 (KJV) The line presented here bears a striking resemblance to the poetic language that characterizes the Song of Solomon. It speaks of the “roof... - [Song of Solomon 7:8](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-8/27887/): I said, I will goe vp to the palme tree, I will take hold of the boughes thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose, like apples. Song of Solomon 7:8 (KJV) The Song of Solomon, also called the Song of Songs or Canticles, is... - [Song of Solomon 7:7](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-7/27886/): This thy stature is like to a palme tree, and thy breasts to clusters of grapes. Song of Solomon 7:7 (KJV) Song of Solomon is a poetic book in the Old Testament that celebrates love and desire between a bride and bridegroom, often interpreted allegorically as God’s love for His people or Christ’s love for... - [Song of Solomon 7:5](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-5/27884/): Thine head vpon thee is like Carmel, and the haire of thine head like purple, the king is held in the galleries. Song of Solomon 7:5 (KJV) Historical and Literary Context: The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is traditionally ascribed... - [Song of Solomon 7:4](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-4/27883/): Thy necke is as a towre of yuory: thine eyes like the fish pooles in Heshbon, by the gate of Bathrabbim: thy nose is as the towre of Lebanon, which looketh toward Damascus. Song of Solomon 7:4 (KJV) The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book... - [Song of Solomon 7:2](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-2/27881/): Thy nauell is like a round goblet, which wanteth not licour: thy belly is like an heape of wheate, set about with lillies. Song of Solomon 7:2 (KJV) The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament that portrays the passionate love between a bridegroom... - [Song of Solomon 7:1](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-1/27880/): Howe beautifull are thy feete with shooes, O princes daughter! the ioynts of thy thighs are like iewels, the worke of the hands of a cunning workman. Song of Solomon 7:1 (KJV) Song of Solomon 7:1 poetically praises the bride’s feet and thighs. The Song of Solomon, also known as the Song of Songs, is... - [Song of Solomon 6:11](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-11/27878/): I went downe into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranats budded. Song of Solomon 6:11 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic and allegorical book that portrays the love and longing between a... - [Song of Solomon 6:9](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-9/27876/): My doue, my vndefiled is but one; she is the only one of her mother, she is the choice one of her that bare her: The daughters sawe her, and blessed her; yea the Queenes and the concubins, and they praysed her. Song of Solomon 6:9 (KJV) Context: The Song of Solomon, also known as... - [Song of Solomon 5:16](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-16/27867/): His mouth is most sweete, yea he is altogether louely. This is my beloued, and this is my friend, O daughters of Ierusalem. Song of Solomon 5:16 (KJV) His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. Song of Solomon 5:16... - [Song of Solomon 5:6](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-6/27856/): I opened to my beloued, but my beloued had with drawen himselfe, and was gone: my soule failed when hee spake: I sought him, but I could not find him: I called him, but he gaue me no answere. Song of Solomon 5:6 (KJV) The Song of Solomon, also known as the Song of Songs,... - [Song of Solomon 8:13](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-13/27905/): Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to heare it. Song of Solomon 8:13 (KJV) Let us dive into a Bible study on Song of Solomon 8:13 in the King James Version. The Song of Solomon, also called the Song of Songs, is an Old Testament book that... - [Song of Solomon 8:12](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-12/27904/): My vineyard which is mine, is before me: thou (O Solomon) must haue a thousand, and those that keepe the fruit thereof, two hundred. Song of Solomon 8:12 (KJV) is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred. Song of Solomon 8:12 (KJV)... - [Song of Solomon 8:8](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-8/27900/): We haue a litle sister, and shee hath no breasts: what shall we doe for our sister, in the day when she shall bee spoken for? Song of Solomon 8:8 (KJV) “Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as... - [Song of Solomon 8:4](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-4/27896/): I charge you, O daughters of Ierusalem, that ye stirre not vp, nor awake my loue vntill he please. Song of Solomon 8:4 (KJV) Song of Solomon is a poetic book of the Old Testament traditionally attributed to King Solomon. It is a collection of love poems celebrating the romantic relationship between a bride and... - [2 Samuel 15:7](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-7/18020/): And it came to passe after fourtie yeeres, that Absalom said vnto the king, I pray thee, let mee goe and pay my vow which I haue vowed vnto the Lord in Hebron. 2 Samuel 15:7 (KJV) This verse belongs to the larger narrative that records Absalom’s rebellion against his father, King David. Absalom, one... - [2 Samuel 14:30](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-30/18010/): Therefore hee said vnto his seruants, See, Ioabs field is neere mine, and he hath barley there: goe, and set it on fire: and Absaloms seruants set the field on fire. 2 Samuel 14:30 (KJV) This verse is part of a larger narrative in the book of 2 Samuel that describes the events surrounding Absalom’s... - [2 Samuel 14:26](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-26/18006/): And when he polled his head, (for it was at euery yeres end that he polled it: because the haire was heauy on him, therefore he polled it) hee weighed the haire of his head at two hundred shekels after the kings weight. 2 Samuel 14:26 (KJV) In this verse we encounter Absalom, one of... - [2 Samuel 14:17](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-17/17997/): Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an Angel of God, so is my lord the king to discerne good and bad: therfore the Lord thy God will be with thee. 2 Samuel 14:17 (KJV) The passage records a dialogue between the wise woman of... - [2 Samuel 14:31](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-31/17990/): Then Ioab arose, and came to Absalom vnto his house, and said vnto him, Wherefore haue thy seruants set my field on fire? 2 Samuel 14:31 (KJV) “Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?” In order to understand the... - [2 Samuel 14:10](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-10/17989/): And the king said, Whosoeuer saith ought vnto thee, bring him to mee, and he shall not touch thee any more. 2 Samuel 14:10 (KJV) The narrative of King David and the wise woman from Tekoa is recorded in 2 Samuel 14. Joab, David’s commander, sent the woman to persuade the king to reconcile with... - [2 Samuel 14:6](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-6/17985/): And thy handmayd had two sonnes, and they two stroue together in the field, and there was none to part them, but the one smote the other, and slew him. 2 Samuel 14:6 (KJV) The verse is spoken in a conversation between a woman from Tekoa and King David. She presents a fictitious scenario to... - [2 Samuel 14:5](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-5/17984/): And the king said vnto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead. 2 Samuel 14:5 (KJV) 2 Samuel 14 is part of the narrative that follows Absalom’s return to Jerusalem after being banished for killing his half‑brother Amnon. Joab, the commander of David’s army,... - [2 Samuel 13:38](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-38/17978/): So Absalom fled, and went to Geshur, and was there three yeeres. 2 Samuel 13:38 (KJV) Context: 2 Samuel 13 tells the tragic story of Amnon’s rape of his half‑sister Tamar and the subsequent events that followed. Tamar was the sister of Absalom, and after the rape Absalom took revenge by murdering Amnon. This act... - [2 Samuel 13:36](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-36/17976/): And it came to passe assoone as hee had made an ende of speaking, that behold, the kings sonnes came, and lift vp their voice, and wept; and the King also and all his seruants wept very sore. 2 Samuel 13:36 (KJV) 2 Samuel 13:36 is part of a larger narrative that describes a tragic... - [2 Samuel 10:17](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-17/17881/): And when it was told Dauid, he gathered all Israel together, and passed ouer Iordane, and came to Helam: and the Syrians set themselues in aray against Dauid, and fought with him. 2 Samuel 10:17 (KJV) Context and Background: The book of 2 Samuel is part of the historical narrative of the Bible and continues... - [2 Samuel 17:10](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-10/18083/): And he also that is valiant, whose heart is as the heart of a Lyon, shall vtterly melt: for all Israel knoweth that thy father is a mightie man, and they which be with him are valiant men. 2 Samuel 17:10 (KJV) Context: The passage is part of a larger narrative describing the events surrounding... - [2 Samuel 17:9](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-9/18082/): Behold, he is hid now in some pit, or in some other place: and it wil come to passe when some of them bee ouerthrowen at the first, that whosoeuer heareth it, wil say, There is a slaughter among the people that followe Absalom. 2 Samuel 17:9 (KJV) In this verse, Hushai, a loyal counselor... - [2 Samuel 16:19](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-19/18069/): And againe, whom should I serue? should I not serue in the presence of his sonne? as I haue serued in thy fathers presence, so will I be in thy presence. 2 Samuel 16:19 (KJV) And again, whom should I serve? should I not serve in the presence of his son? as I have served... - [2 Samuel 16:18](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-18/18068/): And Hushai said vnto Absalom, Nay, but whom the Lord and this people, and all the men of Israel chuse, his will I bee, and with him will I abide. 2 Samuel 16:18 (KJV) This verse takes place during a pivotal moment in the story of David’s reign as king of Israel. At this point,... - [2 Samuel 16:8](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-8/18058/): The Lord hath returned vpon thee all the blood of the house of Saul, in whose stead thou hast raigned, and the Lord hath deliuered the kingdome into the hand of Absalom thy sonne: and behold, thou art taken to thy mischiefe, because thou art a bloody man. 2 Samuel 16:8 (KJV) This verse belongs... - [2 Samuel 16:3](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-3/18053/): And the king said, And where is thy masters sonne? and Ziba said vnto the king, Behold, he abideth at Ierusalem: for hee said, To day shall the house of Israel restore mee the kingdome of my father. 2 Samuel 16:3 (KJV) This verse occurs during a crucial time in King David’s life when he... - [2 Samuel 15:36](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-36/18049/): Behold, they haue there with them their two sonnes, Ahimaaz Zadoks sonne, and Ionathan Abiathars sonne: and by them ye shall send vnto me euery thing that ye can heare. 2 Samuel 15:36 (KJV) Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall... - [2 Samuel 15:35](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-35/18048/): And hast thou not there with thee Zadok, and Abiathar the Priests? therefore it shall be, that what thing soeuer thou shalt heare out of the kings house, thou shalt tell it to Zadok and Abiathar the Priests. 2 Samuel 15:35 (KJV) And hast thou not there with thee Zadok and Abiathar the priests? therefore... - [2 Samuel 15:33](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-33/18046/): Unto whom Dauid said, If thou passest on with me, then thou shalt be a burden vnto me. 2 Samuel 15:33 (KJV) This verse occurs during the crisis of Absalom’s rebellion. Absalom, David’s son, had plotted to overthrow his father and had won the support of many Israelites. As the rebellion became clear, David made... - [2 Samuel 15:28](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-28/18041/): See, I will tarie in the plaine of the wildernesse, vntill there come word from you to certifie me. 2 Samuel 15:28 (KJV) To understand the significance of this event, it’s essential to grasp the background. Absalom had successfully garnered support from various influential people and had instigated a rebellion against David. Recognising the grave... - [2 Samuel 15:26](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-26/18039/): But if he thus say, I haue no delight in thee: beholde, here am I, let him doe to me, as seemeth good vnto him. 2 Samuel 15:26 (KJV) here am I, let him do to me as seemeth good unto him. 2 Samuel 15:26 (KJV) Context: 2 Samuel 15:26 occurs within the narrative of... - [2 Samuel 15:17](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-17/18030/): And the king went forth, and all the people after him, and taried in a place that was farre off. 2 Samuel 15:17 (KJV) Context: The verse is part of the narrative of Absalom’s rebellion against his father, King David. Absalom had plotted to take the throne from David and gained the support of many... - [2 Samuel 15:12](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-12/18025/): And Absalom sent for Ahithophel the Gilonite, Dauids counseller, from his citie, euen from Giloh, while he offered sacrifices: and the conspiracie was strong, for the people encreased continually with Absalom. 2 Samuel 15:12 (KJV) Context: Before verse 12, Absalom had skillfully garnered support from the people of Israel, winning their favour and subtly undermining... - [2 Samuel 15:8](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-8/18021/): For thy seruant vowed a vowe while I abode at Geshur in Syria, saying, If the Lord shall bring mee againe in deed to Ierusalem, then I will serue the Lord. 2 Samuel 15:8 (KJV) The verse “For thy servant vowed a vow while I was yet at Geshur, and said, If the LORD indeed... - [2 Samuel 18:24](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-24/18126/): And Dauid sate betweene the two gates: and the watchman went vp to the roofe ouer the gate vnto the wall, and lift vp his eyes, and looked, and behold, a man running alone. 2 Samuel 18:24 (KJV) Context: The events leading up to this verse occur during a tumultuous period in David’s life. His... - [2 Samuel 18:23](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-23/18125/): But howsoeuer, (said he) let mee runne: And hee said vnto him, Runne. Then Ahimaaz ranne by the way of the plaine, and ouerranne Cushi. 2 Samuel 18:23 (KJV) The battle of David and Absalom recorded in 2 Samuel 18 was a crucial moment for David as king and as a father. The conflict ended... - [2 Samuel 18:15](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-15/18117/): And ten yong men that bare Ioabs armour, compassed about and smote Absalom, and slew him. 2 Samuel 18:15 (KJV) Context: The verse is part of the account of Absalom’s rebellion against his father, King David. Absalom had gathered a considerable following and sought to overthrow David and take the throne for himself. The battle... - [2 Samuel 18:13](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-13/18115/): Otherwyse, I should haue wrought falshood against mine owne life: for there is no matter hid from the King, and thou thy selfe wouldest haue set thy selfe against me. 2 Samuel 18:13 (KJV) The quotation often cited as “Howbeit, if a man have aught to come to thee, and say, ‘I will not come... - [2 Samuel 18:10](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-10/18112/): And a certaine man saw it, and told Ioab, and said, Behold, I saw Absalom hanged in an Oke. 2 Samuel 18:10 (KJV) This verse is part of the account of the battle between King David’s forces and the rebellion led by his son Absalom. Absalom had conspired against his father and gathered a significant... - [2 Samuel 18:6](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-6/18108/): So the people went out into the field against Israel: and the battell was in the wood of Ephraim, 2 Samuel 18:6 (KJV) Context: To understand this verse it is essential to grasp the surrounding narrative. In 2 Samuel 18 we read of Absalom’s rebellion against his father, King David. Absalom had gathered a considerable... - [2 Samuel 18:4](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-4/18106/): And the King sayde vnto them, What seemeth you best, I will doe. And the King stood by the gate side, and all the people came out by hundreds, and by thousands. 2 Samuel 18:4 (KJV) 2 Samuel 18:4 belongs to the dramatic narrative of King David’s reign when his own son Absalom rose in... - [2 Samuel 17:29](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-29/18102/): And honie, and butter, and sheepe, and cheese of kine for Dauid, and for the people that were with him, to eate: for they said, The people is hungrie, and wearie, and thirstie in the wildernesse. 2 Samuel 17:29 (KJV) Context: This verse is part of the account of Absalom’s rebellion against his father, King... - [2 Samuel 17:27](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-27/18100/): And it came to passe when Dauid was come to Mahanaim, that Shobi the sonne of Nahash of Rabbah of the children of Ammon, and Machir the sonne of Ammiel of Lodebar, and Barzillai the Gileadite, of Rogelim, 2 Samuel 17:27 (KJV) This verse is part of the narrative in 2 Samuel that describes the... - [2 Samuel 17:26](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-26/18099/): So Israel and Absalom pitched in the land of Gilead. 2 Samuel 17:26 (KJV) Historical context: The book of 2 Samuel records the history of King David, the second king of Israel, and describes the political turmoil and power struggles that occurred during his reign. This verse is found in the context of the political... - [2 Samuel 17:25](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-25/18098/): And Absalom made Amasa captaine of the hoste in stead of Ioab: which Amasa was a mans sonne whose name was Ithra an Israelite, that went in to Abigal the daughter of Nahash, sister to Zeruiah Ioabs mother. 2 Samuel 17:25 (KJV) In this verse we encounter a pivotal moment during Absalom’s rebellion against his... - [2 Samuel 17:19](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-19/18092/): And the woman tooke and spread a couering ouer the welles mouth, and spread ground corne thereon; and the thing was not knowen. 2 Samuel 17:19 (KJV) This verse is part of the narrative in 2 Samuel that recounts the events surrounding Absalom’s rebellion against King David. In this particular verse, a wise woman from... - [2 Samuel 17:13](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-13/18086/): Moreouer, if hee be gotten into a citie, then shall all Israel bring ropes to that city, and we will draw it into the riuer, vntill there be not one small stone found there. 2 Samuel 17:13 (KJV) Context: This verse is part of the narrative of Absalom’s rebellion against his father, King David. In... - [2 Samuel 19:18](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-18/18153/): And there went ouer a ferry-boat to cary ouer the kings houshold, and to doe what he thought good: and Shimei the sonne of Gera fell downe before the king as he was come ouer Iordane; 2 Samuel 19:18 (KJV) The verse is part of the narrative that follows Absalom’s rebellion against King David. After... - [2 Samuel 19:17](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-17/18152/): And there were a thousand men of Beniamin with him, and Ziba the seruant of the house of Saul, and his fifteene sonnes and his twenty seruants with him, and they went ouer Iordane before the King. 2 Samuel 19:17 (KJV) This verse belongs to the narrative of King David’s return to Jerusalem after the... - [2 Samuel 19:13](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-13/18148/): And say ye to Amasa: Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captaine of the hoste before me continually in the roome of Ioab. 2 Samuel 19:13 (KJV) This verse belongs to the larger narrative of King David’s reign, occurring... - [2 Samuel 19:12](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-12/18147/): Yee are my brethren, Yee are my bones and my flesh: wherfore then are ye the last to bring backe the king? 2 Samuel 19:12 (KJV) Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king? 2 Samuel 19:12 (KJV) The verse occurs... - [2 Samuel 19:7](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-7/18142/): Now therefore arise, goe foorth, and speake comfortably vnto thy seruants: for I sweare by the Lord, if thou goe not forth, there wil not tarie one with thee this night, and that will be worse vnto thee then all the euill that befell thee from thy youth vntill now. 2 Samuel 19:7 (KJV) “And... - [2 Samuel 19:6](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-6/18141/): In that thou louest thine enemies, and hatest thy friends; for thou hast declared this day, that thou regardest neither princes, nor seruants: for this day I perceiue, that if Absalom had liued, and all we had died this day, then it had pleased thee well. 2 Samuel 19:6 (KJV) In 2 Samuel 19 the... - [2 Samuel 19:3](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-3/18138/): And the people gate them by stealth that day into the citie, as people beeing ashamed steale away when they flee in battell. 2 Samuel 19:3 (KJV) The sentence is often presented as a quotation from 2 Samuel 19, yet it does not appear in any standard translation of the biblical text. The wording resembles... - [2 Samuel 18:26](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-26/18128/): And the watchman saw another man running, and the watchman called vnto the porter, and said, Behold, another man running alone. And the King said, He also bringeth tidings. 2 Samuel 18:26 (KJV) This verse is a part of the account of the tragic events that unfolded after Absalom, the son of King David, rebelled... - [2 Samuel 18:25](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-25/18127/): And the watchman cried, and told the King. And the king said, If he bee alone, there is tidings in his mouth. And he came apace, and drew neere. 2 Samuel 18:25 (KJV) The verse occurs in the midst of Absalom’s rebellion against his father David. Absalom had gathered a large following and launched a... - [2 Samuel 20:8](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-8/18186/): When they were at the great stone which is in Gibeon, Amasa went before them: and Ioabs garment that he had put on, was girded vnto him, and vpon it a girdle with a sword fastned vpon his loynes in the sheath thereof, and as hee went forth, it fell out. 2 Samuel 20:8 (KJV)... - [2 Samuel 20:4](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-4/18182/): Then said the king to Amasa, Assemble me the men of Iudah within three dayes, and be thou here present. 2 Samuel 20:4 (KJV) Context: In 2 Samuel 20, we find a rebellion led by Sheba, a Benjaminite, against King David. Sheba rallied the people of Israel to follow him, which posed a threat to... - [2 Samuel 19:29](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-29/18164/): And the king said vnto him, Why speakest thou any more of thy matters? I haue said, Thou and Ziba diuide the land. 2 Samuel 19:29 (KJV) The verse belongs to the larger narrative of 2 Samuel that records the aftermath of Absalom’s rebellion against his father, King David. Absalom had attempted to seize the... - [2 Samuel 19:26](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-26/18161/): And hee answered, My lord O king, my seruant deceiued mee; for thy seruant sayd, I will saddle me an asse that I may ride thereon, and goe to the king, because thy seruant is lame: 2 Samuel 19:26 (KJV) The verse occurs at a turning point in Israel’s history. After the rebellion of Absalom... - [2 Samuel 22:45](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-45/18271/): Strangers shall submit themselues vnto me: as soone as they heare, they shall be obedient vnto me. 2 Samuel 22:45 (KJV) 2 Samuel 22 records the song David sang to the Lord on the day the Lord delivered him from all his enemies and from the hand of Saul. The passage is a hymn of... - [Deuteronomy 12:25](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-25/14879/): “Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.” Deuteronomy is part of the Torah, specifically the fifth book of the Old Testament, which contains Moses’ final addresses to the Israelites before... - [Deuteronomy 12:24](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-24/14878/): “Thou shalt not eat it; thou shalt pour it upon the earth as water.” Context:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites just before they enter the Promised Land. In this particular verse, Moses is instructing the people regarding the proper way to handle the blood... - [Deuteronomy 12:23](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-23/14877/): “Only be sure that thou eat not the blood: for the blood is the life, and thou mayest not eat the life with the flesh.” Context:Deuteronomy is part of the Old Testament and specifically falls within the books of the Law, also known as the Pentateuch or the Torah. It contains the laws and regulations... - [Deuteronomy 12:22](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-22/14876/): Euen as the Roe bucke and the Hart is eaten, so thou shalt eate them: the vncleane and the cleane shall eate of them alike. Deuteronomy 12:22 (KJV) The quotation above is not found in Deuteronomy 12:22 in the King James Version, nor does that verse contain any reference to roebuck, hart, or the equality... - [Deuteronomy 12:21](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-21/14875/): “If the place which the Lord thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the Lord hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.” This... - [Deuteronomy 12:20](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-20/14874/): When the Lord thy God shall enlarge thy border, as hee hath promised thee, and thou shalt say, I will eate flesh (because thy soule longeth to eat flesh) thou mayest eat flesh whatsoeuer thy soule lusteth after. Deuteronomy 12:20 (KJV) Historical and Contextual Background: The book of Deuteronomy is the fifth book of the... - [Deuteronomy 12:19](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-19/14873/): Take heed to thy selfe, that thou forsake not the Leuite, as long as thou liuest vpon the earth. Deuteronomy 12:19 (KJV) The quoted passage about blood—“Take heed to thine own soul, that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh”—is found... - [Deuteronomy 12:18](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-18/14872/): "But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest... - [Deuteronomy 12:17](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-17/14871/): Thou mayest not eate within thy gates the tithe of thy corne, or of thy wine, or of thy oyle, or the firstlings of thy heards, or of thy flocke, nor any of thy vowes which thou vowest, nor thy free will offerings, or heaue offering of thine hand: Deuteronomy 12:17 (KJV) Context: Deuteronomy is... - [Deuteronomy 12:16](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-16/14870/): Onely ye shall not eat the blood: yee shall powre it vpon the earth as water. Deuteronomy 12:16 (KJV) Deuteronomy records Moses’ farewell speeches to the Israelites as they prepared to enter the Promised Land. In these speeches he repeatedly stresses the importance of obeying God’s commands and warns the people against idolatry and the... - [Deuteronomy 12:15](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-15/14869/): Notwithstanding, thou mayest kill and eate flesh in all thy gates, whatsoeuer thy soule lusteth after, according to the blessing of the Lord thy God which he hath giuen thee: the vncleane and the cleane may eate thereof, as of the Roe bucke, and as of the Hart. Deuteronomy 12:15 (KJV) The book of Deuteronomy... - [Deuteronomy 12:14](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-14/14868/): “But in the place which the Lord shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains Moses’ final speeches to the... - [Deuteronomy 12:13](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-13/14867/): “Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest: Deuteronomy 12:13 (KJV)” Context:Deuteronomy is the fifth book of the Pentateuch, attributed to Moses. It contains his final speeches to the Israelites before they enter the Promised Land. In this verse, Moses is instructing the people regarding their... - [Deuteronomy 12:12](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-12/14866/): “But ye shall rejoice before the Lord your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.” Context:Deuteronomy is the fifth book of the Old Testament and contains Moses’ speeches to the... - [Deuteronomy 12:11](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-11/14865/): Then there shall be a place which the Lord your God shall choose to cause his name to dwell there, thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heaue offring of your hand, & all your choice vowes, which ye vow vnto the Lord.... - [Deuteronomy 12:10](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-10/14864/): But when yee goe ouer Iordan, and dwel in the land which the Lord your God giueth you to inherite, and when he giueth you rest from all your enemies round about, so that ye dwell in safety: Deuteronomy 12:10 (KJV) But when ye go over Jordan, and dwell in the land which the LORD... - [Deuteronomy 12:9](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-9/14863/): For yee are not as yet come to the rest, and to the inheritance which the Lord your God giueth you. Deuteronomy 12:9 (KJV) Context: Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, attributed to Moses. It contains his final sermons and instructions to the Israelites before they... - [Deuteronomy 12:8](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-8/14862/): “Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.” Context:Deuteronomy is the fifth book of the Old Testament, attributed to Moses, and it contains his speeches to the Israelites before they entered the Promised Land. In this particular verse, Moses is... - [Deuteronomy 12:7](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-7/14861/): “And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible attributed to Moses. It contains Moses’ final speeches... - [Deuteronomy 12:6](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-6/14860/): “And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks” Context:The book of Deuteronomy contains Moses’ final speeches to the Israelites, given just before they entered the Promised... - [Deuteronomy 12:5](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-5/14859/): “But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come.” This verse is part of the larger context of Moses’ farewell address to the Israelites before they enter the Promised Land. In... - [Deuteronomy 12:4](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-4/14858/): Yee shall not doe so vnto the Lord your God. Deuteronomy 12:4 (KJV) Deuteronomy 12 forms part of Moses’ final sermon to the Israelites before they entered the Promised Land, and it contains the Lord’s instructions concerning the proper worship of Him. In verses 1‑3 Moses tells the people that when they take possession of... - [Deuteronomy 12:3](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-3/14857/): “And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.” This verse is part of the broader context of Moses addressing the Israelites before they enter the Promised... - [Deuteronomy 12:2](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-2/14856/): “Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: Deuteronomy 12:2 (KJV)” Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible and... - [Deuteronomy 12:1](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-1/14855/): “These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.” Context:The book of Deuteronomy is the fifth book of the Bible and serves as Moses’ final exhortation to the... - [Deuteronomy 11:32](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-32/14854/): “And ye shall observe to do all the statutes and judgments which I set before you this day.” Context:Deuteronomy 11 is part of Moses’ farewell address to the Israelites, where he reviews the laws and commandments that God had given them. In this chapter, Moses emphasises the importance of obeying God’s commandments, walking in His... - [Deuteronomy 11:31](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-31/14853/): For ye shall passe ouer Iordan, to goe in to possesse the land which the Lord your God giueth you, and ye shall possesse it, and dwell therein. Deuteronomy 11:31 (KJV) Deuteronomy, the fifth book of the Hebrew Bible and the Christian Old Testament, records Moses’ final speeches to the Israelites as they stand on... - [Deuteronomy 11:30](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-30/14852/): "Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?" Context:The book of Deuteronomy is the fifth book of Moses and serves as a record of his final messages to... - [Deuteronomy 11:29](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-29/14851/): “And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.” Context:The book of Deuteronomy is part of the Torah, which contains the laws and teachings given... - [Deuteronomy 11:28](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-28/14850/): “And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.” This verse highlights the consequences that the Israelites would face if they chose to disobey the commandments... - [Deuteronomy 11:27](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-27/14849/): A blessing, if ye obey the Commandements of the Lord your God which I command you this day: Deuteronomy 11:27 (KJV) Deuteronomy, the fifth book of the Old Testament, consists primarily of Moses’ speeches to the Israelites before they entered the Promised Land. In the verses surrounding Deuteronomy 11:26‑27, Moses reminds the people of the... - [Deuteronomy 11:26](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-26/14848/): “Behold, I set before you this day a blessing and a curse.” Context:Deuteronomy is the fifth book of the Old Testament and contains the farewell speeches of Moses to the Israelites before they enter the Promised Land. In this particular verse, Moses addresses the people, presenting them with a choice between blessings and curses. The... - [Deuteronomy 11:25](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-25/14847/): There shall no man bee able to stand before you: for the Lord your God shall lay the feare of you, and the dread of you vpon all the land that yee shall tread vpon, as hee hath said vnto you. Deuteronomy 11:25 (KJV) Context: The book of Deuteronomy is part of the Old Testament... - [Deuteronomy 11:24](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-24/14846/): “Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it serves as Moses’ final address to the... - [Deuteronomy 11:23](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-23/14845/): Then will the Lord driue out all these nations from before you, and ye shall possesse greater nations, and mightier then your selues. Deuteronomy 11:23 (KJV) Context: The book of Deuteronomy is part of the Torah, which means “law” or “instruction.” It is the fifth book of the Bible and contains the farewell speeches of... - [Deuteronomy 11:22](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-22/14844/): “For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him.” Context:The book of Deuteronomy contains Moses’ speeches to the Israelites before they entered the Promised Land. In these speeches, Moses emphasised the... - [Deuteronomy 11:21](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-21/14843/): “That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.” This verse is part of Moses’ farewell address to the Israelites before they entered the Promised Land. In this passage, Moses is... - [Deuteronomy 11:20](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-20/14842/): And thou shalt write them vpon the doore posts of thine house, and vpon thy gates: Deuteronomy 11:20 (KJV) This verse is part of Moses’ farewell address to the Israelites, where he reminds them of God’s commandments and urges faithful obedience. Moses instructs the people to write the commandments on the doorposts of their houses... - [Deuteronomy 11:19](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-19/14841/): “And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.” Historical Context:Deuteronomy is part of the Torah, which is the first five books of the Old Testament. It is attributed to Moses and... - [Deuteronomy 11:18](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-18/14840/): “Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.” This verse is part of Moses’ final address to the Israelites before they entered the Promised Land. In this section of the... - [Deuteronomy 11:17](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-17/14839/): And then the Lords wrath be kindled against you, and hee shut vp the heauen, that there be no raine, and that the land yeeld not her fruit, and lest ye perish quickly from off the good land which the Lord giueth you. Deuteronomy 11:17 (KJV) And then the LORD’S wrath be kindled against you,... - [Deuteronomy 11:16](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-16/14838/): “Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites. This verse is part of Moses’ farewell address... - [Deuteronomy 11:15](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-15/14837/): “And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.” Context:Deuteronomy is the fifth book of the Old Testament, and it consists primarily of Moses’ speeches to the Israelites as they prepare to enter the Promised Land. In this particular chapter, Moses is reminding the people of... - [Deuteronomy 11:14](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-14/14836/): “That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains Moses’ final speeches to the... - [Deuteronomy 11:13](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-13/14835/): “And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains... - [Deuteronomy 11:12](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-12/14834/): “A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.” Context:The book of Deuteronomy is a record of Moses’ final speeches to the Israelites, preparing them to enter the Promised Land. In... - [Deuteronomy 11:11](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-11/14833/): “But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven.” Context:Deuteronomy is the fifth book of the Old Testament and it contains the final teachings and instructions of Moses to the Israelites before they entered the Promised Land. In this particular... - [Deuteronomy 11:10](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-10/14832/): For the land whither thou goest in to possesse it, is not as the lande of Egypt from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbes: Deuteronomy 11:10 (KJV) Historical Context: Deuteronomy is the fifth book of the Bible and contains the speeches... - [Deuteronomy 11:9](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-9/14831/): “And that ye may prolong your days in the land, which the Lord sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.” Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, written by Moses. It primarily consists of Moses’ final... - [Deuteronomy 11:8](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-8/14830/): “Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it.” Obedience to God’s commandments:The verse emphasises the importance of obedience to the commandments given by God. The Israelites were instructed to diligently keep all... - [Deuteronomy 11:7](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-7/14829/): But your eyes haue seene all the great acts of the Lord, which he did. Deuteronomy 11:7 (KJV) The book of Deuteronomy records Moses’ farewell speeches to the Israelites before they entered the Promised Land. In this verse Moses reminds the people of the great acts of God that they personally witnessed during their wilderness... - [Deuteronomy 11:6](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-6/14828/): And what he did vnto Dathan, and Abiram, the sonnes of Eliab the sonne of Reuben: how the earth opened her mouth and swallowed them vp, and their housholds, and their tents, and all the substance that was in their possession in the middest of all Israel. Deuteronomy 11:6 (KJV) Deuteronomy is the fifth book... - [Deuteronomy 11:5](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-5/14827/): And what hee did vnto you in the wildernesse, vntill yee came into this place, Deuteronomy 11:5 (KJV) “And what He did unto you in the wilderness, until ye came into this place.” This verse is part of a larger passage in Deuteronomy where Moses is addressing the Israelites, reminding them of God’s faithfulness and... - [Deuteronomy 11:4](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-4/14826/): “And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day.” Context:Deuteronomy is the fifth book of the Bible and is part of... - [Deuteronomy 11:3](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-3/14825/): And his miracles, and his actes, which he did in the midst of Egypt, vnto Pharaoh the King of Egypt, and vnto all his land, Deuteronomy 11:3 (KJV) The book of Deuteronomy records a series of speeches given by Moses to the Israelites just before they entered the Promised Land. In these addresses Moses reminds... - [Deuteronomy 11:2](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-2/14824/): “And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm.” Historical Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known... - [Deuteronomy 11:1](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-1/14823/): Therefore thou shalt loue the Lord thy God, and keepe his charge, and his Statutes, and his Iudgements, and his Commandements alway. Deuteronomy 11:1 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites through Moses. The book... - [Deuteronomy 10:22](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-22/14822/): Thy fathers went downe into Egypt with threescore and ten persons: and now the Lord thy God hath made thee as the starres of heauen, for multitude. Deuteronomy 10:22 (KJV) Moses delivers this verse as part of his address to the Israelites, recounting their history and reminding them of God’s steadfast faithfulness. He points to... - [Deuteronomy 10:21](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-21/14821/): “He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.” This verse is part of Moses’ recounting of the events that took place during the wilderness journey of the Israelites. In this particular section, Moses emphasizes the greatness and faithfulness of... - [Deuteronomy 10:20](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-20/14820/): “Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.” Context:Deuteronomy is the fifth book of the Old Testament, and it contains the farewell speeches of Moses to the Israelites before they entered the Promised Land. The verse you mentioned is part of... - [Deuteronomy 10:19](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-19/14819/): “Love ye therefore the stranger: for ye were strangers in the land of Egypt.” Context:To understand the verse better, it’s essential to consider its context within the book of Deuteronomy. The book of Deuteronomy primarily consists of Moses’ speeches to the Israelites, reminding them of God’s covenant, laws, and their responsibilities as God’s chosen people.... - [Deuteronomy 10:18](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-18/14818/): “He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.” This verse is part of a passage in Deuteronomy where Moses is recounting the giving of the Ten Commandments and other laws to the Israelites. In this particular verse, Moses describes the character of God... - [Deuteronomy 10:17](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-17/14817/): “For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward.” This verse is part of Moses’ discourse to the Israelites before they entered the Promised Land. It emphasises the greatness and sovereignty of God. Let’s break down... - [Deuteronomy 10:16](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-16/14816/): “Circumcise therefore the foreskin of your heart, and be no more stiffnecked.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, the first five books of the Bible traditionally ascribed to Moses. This verse is part of Moses’ recounting of the Israelites’ journey in the wilderness and the laws... - [Deuteronomy 10:15](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-15/14815/): Onely the Lord had a delight in thy fathers, to loue them, and hee chose their seed after them, euen you, aboue all people, as it is this day. Deuteronomy 10:15 (KJV) The book of Deuteronomy belongs to the Pentateuch, the first five books of Scripture traditionally ascribed to Moses. It records Moses’ final speeches... - [Deuteronomy 10:14](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-14/14814/): Behold, the heauen, & the heauen of heauens is the Lords thy God, the earth also, with all that therein is. Deuteronomy 10:14 (KJV) Behold, the heaven and the heaven of heavens is the LORD’S thy God, the earth also, with all that therein is. Deuteronomy 10:14 (KJV) Context: Deuteronomy is part of the Pentateuch,... - [Deuteronomy 10:13](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-13/14813/): To keepe the Commandements of the Lord, and his Statutes, which I commaund thee this day for thy good? Deuteronomy 10:13 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ speeches to the Israelites as they prepared to enter the Promised Land. In this passage Moses reminds the people of their covenant with... - [Deuteronomy 10:12](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-12/14812/): “And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul?” Context:Deuteronomy is the fifth book of the Old Testament, written... - [Deuteronomy 10:11](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-11/14811/): “And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.” Historical Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which contains the laws and teachings given... - [Deuteronomy 10:10](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-10/14810/): And I stayed in the mount, according to the first time, fortie dayes, and fortie nights: and the Lord hearkened vnto mee at that time also, and the Lord would not destroy thee. Deuteronomy 10:10 (KJV) Deuteronomy, the fifth book of the Old Testament, is attributed to Moses and records a series of his speeches... - [Deuteronomy 10:9](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-9/14809/): Wherefore Leui hath no part nor inheritance with his brethren: the Lord is his inheritance, according as the Lord thy God promised him. Deuteronomy 10:9 (KJV) Historical Context: In the book of Deuteronomy, Moses addresses the Israelites just before they enter the Promised Land. He recounts their history, reiterates God’s laws, and emphasizes the importance... - [Deuteronomy 10:8](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-8/14808/): “At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.” Deuteronomy 10:8 provides us with important insights into the tribe of Levi and their special role in... - [Deuteronomy 10:7](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-7/14807/): From thence they iourneyed vnto Gudgodah, and from Gudgodah to Iotbath, a land of riuers of waters. Deuteronomy 10:7 (KJV) Context: To understand the significance of Deuteronomy 10:7, it is essential to recognize that the book of Deuteronomy belongs to the Pentateuch, the first five books of the Bible, also called the Torah. It was... - [Deuteronomy 10:6](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-6/14806/): And the children of Israel tooke their iourney from Beeroth, of the children of Iaakan, to Mosera; there Aaron died, and there he was buried, and Eleazar his sonne ministred in the Priests office in his stead. Deuteronomy 10:6 (KJV) Deuteronomy is the fifth book of the Old Testament and primarily consists of speeches given... - [Deuteronomy 10:5](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-5/14805/): And I turned my selfe and came downe from the mount, and put the Tables in the Arke which I had made, and there they be, as the Lord commanded me. Deuteronomy 10:5 (KJV) This verse is part of Moses’ recounting of the events that followed the Israelites’ worship of the golden calf (Exodus 32).... - [Deuteronomy 10:4](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-4/14804/): And he wrote on the Tables, according to the first writing, the tenne Commandements, which the Lord spake vnto you in the mount, out of the midst of the fire, in the day of the assembly: and the Lord gaue them vnto me. Deuteronomy 10:4 (KJV) Historical Context: Deuteronomy is the fifth book of the... - [Deuteronomy 10:3](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-3/14803/): “And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.” Deuteronomy 10:3 is part of a larger passage where Moses recounts the events following the Israelites’ journey out of Egypt and their disobedience that... - [Deuteronomy 10:2](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-2/14802/): And I will write on the Tables the words that were in the first Tables which thou brakest, and thou shalt put them in the Arke. Deuteronomy 10:2 (KJV) This verse belongs to a larger passage in Deuteronomy where Moses recounts the events that followed the Israelites’ exodus from Egypt. Before turning to Deuteronomy 10:2,... - [Deuteronomy 10:1](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-1/14801/): At that time the Lord said vnto me, Hew thee two Tables of stone, like vnto the first, and come vp vnto mee into the mount, and make thee an Arke of wood. Deuteronomy 10:1 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the... - [Deuteronomy 9:29](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-29/14800/): Yet they are thy people, and thine inheritance which thou broughtest out by thy mightie power, and by thy stretched out arme. Deuteronomy 9:29 (KJV) This verse is spoken by Moses as a declaration of God’s covenant with the Israelites. To grasp its meaning, it helps to recall the surrounding passage. In Deuteronomy 9 Moses... - [Deuteronomy 9:28](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-28/14799/): “Lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.” Historical Context:Deuteronomy is the fifth book of the Bible and serves as the last... - [Deuteronomy 9:27](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-27/14798/): “Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin: Deuteronomy 9:27 (KJV)” Historical Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It consists primarily of speeches given by Moses to the Israelites just before they were... - [Deuteronomy 9:26](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-26/14797/): I prayed therefore vnto the Lord, and said, O Lord God, destroy not thy people, and thine inheritance, which thou hast redeemed through thy greatnes, which thou hast brought foorth out of Egypt, with a mightie hand. Deuteronomy 9:26 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books of the... - [Deuteronomy 9:25](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-25/14796/): Thus I fell downe before the Lord fourtie dayes, and fourtie nights, as I fel downe at the first, because the Lord had said, he would destroy you. Deuteronomy 9:25 (KJV) Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said... - [Deuteronomy 9:24](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-24/14795/): You haue bin rebellious against the Lord, from the day that I knew you. Deuteronomy 9:24 (KJV) “And the LORD said unto me, I have seen this people, and, behold, it is a people set in rebellion against me; and the sword shall devour them, and I will that they shall be a proverb, and... - [Deuteronomy 9:23](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-23/14794/): Likewise when the Lord sent you from Kadesh Barnea, saying, Goe vp and possesse the land which I haue giuen you, then you rebelled against the commandement of the Lord your God, and ye beleeued him not, nor hearkened to his voyce. Deuteronomy 9:23 (KJV) Historical Context: Deuteronomy is part of the Pentateuch, which includes... - [Deuteronomy 9:22](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-22/14793/): “And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked the Lord to wrath.” This verse is part of Moses’ retelling of the Israelites’ journey through the wilderness and their disobedience to God. To fully understand the significance of Deuteronomy 9:22, it’s helpful to provide some context. The book of Deuteronomy contains Moses’ final... - [Deuteronomy 9:21](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-21/14792/): “And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.” Context:The book of Deuteronomy is part of the... - [Deuteronomy 9:20](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-20/14791/): “And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.” Context:The book of Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of Moses to the Israelites. Deuteronomy means “second law,” and it... - [Deuteronomy 9:19](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-19/14790/): (For I was afraid of the anger, and whot displeasure wherewith the Lord was wroth against you, to destroy you.) But the Lord hearkned vnto me at that time also. Deuteronomy 9:19 (KJV) Moses records this statement as part of his recounting of the Israelites’ wilderness journey, specifically in the aftermath of the golden‑calf incident.... - [Deuteronomy 9:18](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-18/14789/): “And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.” Context:The book of Deuteronomy is part of the Torah,... - [Deuteronomy 9:17](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-17/14788/): “And I took the two tables, and cast them out of my two hands, and brake them before your eyes.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, which were written by Moses. This verse is part of Moses’ retelling of the Israelites’ journey through the wilderness and their interactions... - [Deuteronomy 9:16](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-16/14787/): “And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses.... - [Deuteronomy 9:15](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-15/14786/): “So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.” Context:Deuteronomy is part of the fifth book of the Bible, also known as the Book of Deuteronomy. It contains the final words of Moses to the Israelites, as... - [Deuteronomy 9:14](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-14/14785/): Let me alone, that I may destroy them, and blot out their name from vnder heauen: and I will make of thee a nation mightier and greater then they. Deuteronomy 9:14 (KJV) Context: Deuteronomy 9 records Moses’ recounting of the Israelites’ journey through the wilderness and their encounter with God at Mount Sinai. In this... - [Deuteronomy 9:13](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-13/14784/): Furthermore, the Lord spake vnto me, saying, I haue seene this people, and behold, it is a stifnecked people. Deuteronomy 9:13 (KJV) The book of Deuteronomy is part of the Torah, the first five books of the Old Testament, and consists of a series of speeches given by Moses to the Israelites just before they... - [Deuteronomy 9:12](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-12/14783/): “And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.” Context: The book of Deuteronomy is part of... - [Deuteronomy 9:11](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-11/14782/): "And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant." Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it is the fifth book written by Moses. It contains Moses’... - [Deuteronomy 9:10](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-10/14781/): And the Lord deliuered vnto me two Tables of stone, written with the finger of God, and on them was written according to all the words which the Lord spake with you in the mount, out of the midst of fire, in the day of the assembly. Deuteronomy 9:10 (KJV) Deuteronomy, the fifth book of... - [Deuteronomy 9:9](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-9/14780/): “When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water.” Deuteronomy 9:9 is part of Moses’ retelling of the events... - [Proverbs 23:30](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-30/27178/): They that tarry long at the wine, they that goe to seeke mixt wine. Proverbs 23:30 (KJV) Proverbs is a book of wisdom that offers practical instructions for living a righteous and godly life. Its sayings are often presented as couplets designed to teach moral principles and guide everyday conduct. Chapter 23 contains a series... - [Proverbs 23:26](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-26/27174/): My sonne, giue me thine heart, and let thine eyes obserue my wayes. Proverbs 23:26 (KJV) The book of Proverbs is a collection of wise sayings and instructions attributed primarily to King Solomon. Its verses give practical advice on wisdom, discipline, relationships, and morality. Proverbs 23:26 belongs to a section where Solomon offers guidance to... - [Proverbs 23:25](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-25/27173/): Thy father and thy mother shall be glad, and she that bare thee shall reioyce. Proverbs 23:25 (KJV) The Book of Proverbs is a collection of wise sayings and teachings, traditionally attributed to King Solomon. These proverbs offer practical wisdom for daily living, covering topics such as family, relationships, work, and morality. Parental Joy and... - [Proverbs 23:16](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-16/27161/): Yea my reines shall reioyce, when thy lippes speake right things. Proverbs 23:16 (KJV) Understanding the Context: Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical advice and guidance for living a righteous and successful life. Proverbs 23:16 is part of a passage where a father... - [Proverbs 23:15](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-15/27160/): My sonne, if thine heart be wise, my heart shall reioyce, euen mine. Proverbs 23:15 (KJV) The book of Proverbs is a collection of wisdom literature primarily authored by King Solomon. It offers practical advice on relationships, work ethic, moral conduct, and many other aspects of daily life. The verses that precede Proverbs 23:15 warn... - [Proverbs 23:11](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-11/27156/): For their redeemer is mighty; he shall plead their cause with thee. Proverbs 23:11 (KJV) The Book of Proverbs is a collection of wisdom literature traditionally attributed to King Solomon. It offers practical advice for righteous living and addresses topics such as self‑control, hospitality, and the consequences of indulgence, especially in chapter 23. While the... - [Proverbs 22:27](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-27/27142/): If thou hast nothing to pay, why should he take away thy bed from vnder thee? Proverbs 22:27 (KJV) Context: Proverbs is a book of wisdom literature in the Bible, containing collections of short, pithy sayings that offer guidance for practical living. The book is traditionally attributed to King Solomon, renowned for his wisdom. (Note:... - [Proverbs 22:25](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-25/27140/): Lest thou learne his wayes, and get a snare to thy soule. Proverbs 22:25 (KJV) The book of Proverbs belongs to the wisdom literature of the Old Testament and is traditionally attributed to King Solomon, whose God‑given wisdom is recorded for the benefit of all generations. Its purpose is to provide practical guidance for daily... - [Proverbs 22:19](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-19/27134/): That thy trust may bee in the Lord, I haue made knowen to thee this day, euen to thee. Proverbs 22:19 (KJV) The phrase “That thy trust may be in the Lord, I have made known to thee this day, even to thee” is not found in the Book of Proverbs in the King James... - [Proverbs 22:17](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-17/27132/): Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge. Proverbs 22:17 (KJV) The book of Proverbs is a collection of wise sayings attributed to King Solomon, renowned for his god‑given wisdom. It offers practical guidance for daily living, covering relationships, morality, and the many decisions we... - [Proverbs 22:14](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-14/27129/): The mouth of strange women is a deepe pit: he that is abhorred of the Lord shall fall therein. Proverbs 22:14 (KJV) The Book of Proverbs is a collection of wise sayings attributed primarily to King Solomon, offering practical guidance for relationships, work, morality, and the fear of the Lord. In this verse the phrase... - [Proverbs 22:12](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-12/27127/): The eyes of the Lord preserue knowledge, and he ouerthroweth the words of the transgressour. Proverbs 22:12 (KJV) Context: The book of Proverbs is part of the wisdom literature in the Old Testament. It consists of practical teachings and observations about life, morality, and the fear of the Lord. Proverbs 22:12 is a single verse... - [Proverbs 22:6](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-6/27121/): Traine vp a childe in the way he should goe: and when he is olde, hee will not depart from it. Proverbs 22:6 (KJV) Context: Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical teachings and advice for daily living. Proverbs 22:6 is a well‑known verse... - [Proverbs 25:27](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-27/27259/): It is not good to eat much hony: so for men to search their owne glory, is not glory. Proverbs 25:27 (KJV) It is not good to eat much honey: so for men to search their own glory is not glory. Proverbs 25:27 (KJV) The proverb states, “It is not good to eat much honey;... - [Proverbs 25:25](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-25/27257/): As cold waters to a thirstie soule: so is good newes from a farre countrey. Proverbs 25:25 (KJV) As cold waters to a thirsty soul, so is good news from a far country. Proverbs 25:25 (KJV) Proverbs is a book of wisdom literature traditionally attributed to King Solomon. It offers practical advice for righteous living... - [Proverbs 25:9](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-9/27237/): Debate thy cause with thy neighbour himselfe; and discouer not a secret to another: Proverbs 25:9 (KJV) Proverbs belongs to the wisdom literature of Scripture, offering practical guidance for a godly life. This saying is part of the “Proverbs of Solomon,” a collection of sayings attributed to King Solomon, whose reputation for wisdom is well... - [Proverbs 25:8](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-8/27236/): Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame. Proverbs 25:8 (KJV) Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon and traditionally regarded as his work. It contains practical advice on various... - [Proverbs 24:32](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-32/27224/): Then I saw, and considered it well, I looked vpon it, and receiued instruction. Proverbs 24:32 (KJV) Then I saw, and considered it well: I looked upon it, and received instruction. Proverbs 24:32 (KJV) Proverbs 24:32 belongs to the larger section Proverbs 24:30‑34, where the writer—traditionally King Solomon—describes a field belonging to a lazy person.... - [Proverbs 24:26](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-26/27217/): Euery man shall kisse his lippes that giueth a right answere. Proverbs 24:26 (KJV) Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It gathers short, pithy sayings that offer practical guidance for daily living. Within this collection, Proverbs 24:26 states, “He that giveth a right answer kisseth... - [Proverbs 24:24](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-24/27215/): He that sayth vnto the wicked, Thou art righteous, him shall the people curse; nations shall abhorre him: Proverbs 24:24 (KJV) “He that saith unto the wicked, Thou art righteous; the people shall curse him, nations shall abhor him.” This verse highlights the consequences of praising or justifying the wicked, particularly when they are proclaimed... - [Proverbs 24:19](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-19/27208/): Fret not thy selfe because of euill men; neither be thou enuious at the wicked. Proverbs 24:19 (KJV) Fret not thyself because of evil men, neither be thou envious at the wicked; Proverbs 24:19 (KJV) The book of Proverbs is a collection of wisdom literature traditionally attributed to King Solomon. It offers practical guidance on... - [Proverbs 24:18](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-18/27207/): Lest the Lord see it, and it displease him, and hee turne away his wrath from him. Proverbs 24:18 (KJV) Proverbs 24:17‑18 (KJV) states, “Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the LORD see it, and it displease him, and he turn away his wrath... - [Proverbs 24:15](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-15/27203/): Lay not waite, (O wicked man) against the dwelling of the righteous: spoile not his resting place. Proverbs 24:15 (KJV) Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: Proverbs 24:15 (KJV) The proverb is found in the book of Proverbs, a collection of wise sayings traditionally... - [Proverbs 24:14](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-14/27202/): So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. Proverbs 24:14 (KJV) The book of Proverbs is a collection of wise sayings and practical teachings, primarily attributed to King Solomon. These proverbs offer guidance on... - [Proverbs 24:7](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-7/27193/): Wisedome is too high for a foole: he openeth not his mouth in the gate. Proverbs 24:7 (KJV) Wisdom is too high for a fool: he openeth not his mouth in the gate. Proverbs 24:7 (KJV) The book of Proverbs is a collection of wise sayings and teachings, primarily attributed to King Solomon. These proverbs... - [Proverbs 24:2](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-2/27187/): For their heart studieth destruction, and their lippes talke of mischiefe. Proverbs 24:2 (KJV) Proverbs is a book of wisdom in the Old Testament, traditionally attributed to King Solomon. It offers practical advice on character, relationships, and morality, and chapter 24 emphasizes wisdom, knowledge, and understanding. In this verse the “heart” denotes the innermost part... - [Proverbs 24:1](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-1/27186/): Be not thou enuious against euill men, neither desire to be with them. Proverbs 24:1 (KJV) Proverbs belongs to the biblical genre of wisdom literature and is traditionally attributed to King Solomon. It offers practical counsel for daily living, addressing righteousness, the consequences of actions, and the pursuit of wisdom. The wording quoted above does... - [Proverbs 28:16](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-16/27340/): The prince that wanteth vnderstanding, is also a great oppressour: but he that hateth couetousnesse, shall prolong his dayes. Proverbs 28:16 (KJV) is also a great oppressor: but he that hateth covetousness shall prolong his days. Proverbs 28:16 (KJV) Proverbs belongs to the wisdom literature of the Old Testament, traditionally linked to King Solomon. It... - [Proverbs 28:4](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-4/27326/): They that forsake the law, praise the wicked: but such as keepe the Law, contend with them. Proverbs 28:4 (KJV) Proverbs is a book of wisdom literature in the Old Testament that offers practical guidance for living a godly and successful life. Traditionally the book is associated with King Solomon, though modern scholarship recognizes that... - [Proverbs 27:25](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-25/27319/): The hay appeareth, and the tender grasse sheweth it selfe, and herbes of the mountaines are gathered. Proverbs 27:25 (KJV) The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. This verse is part of a larger section that addresses themes such as diligence, wisdom,... - [Proverbs 27:22](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-22/27315/): Though thou shouldest bray a foole in a morter among wheate with a pestell, yet will not his foolishnesse depart from him. Proverbs 27:22 (KJV) Proverbs belongs to the wisdom literature of the Old Testament and is traditionally attributed to King Solomon. It offers practical counsel on relationships, work, wealth, character, and the pursuit of... - [Proverbs 27:20](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-20/27313/): Hell and destruction are neuer full: so the eyes of man are neuer satisfied. Proverbs 27:20 (KJV) Context: The book of Proverbs is a collection of wise sayings and teachings that provide practical guidance for living a godly and wise life. Proverbs 27:20 is a proverbial statement that compares the insatiable nature of Hell and... - [Proverbs 27:16](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-16/27308/): Whosoeuer hideth her, hideth the wind, and the ointment of his right hand which be wrayeth it selfe. Proverbs 27:16 (KJV) Proverbs 27:16, as rendered in the King James Version, reads, “Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.” This proverb belongs to the book of Proverbs,... - [Proverbs 27:9](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-9/27299/): Oyntment and perfume reioyce the heart: so doeth the sweetnesse of a mans friend by heartie counsell. Proverbs 27:9 (KJV) The Book of Proverbs is a collection of wise sayings and instructions, traditionally attributed to King Solomon. It offers practical guidance for daily living and addresses relationships, wisdom, diligence, and character. In this verse the... - [Proverbs 26:28](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-28/27289/): A lying tongue hateth those that are afflicted by it, and a flattering mouth worketh ruine. Proverbs 26:28 (KJV) “Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.” Context: The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known... - [Proverbs 26:23](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-23/27284/): Burning lips, and a wicked heart, are like a potsheard couered with siluer drosse. Proverbs 26:23 (KJV) Proverbs is a book in the Old Testament known for its wisdom literature, offering practical insights and guidance for living a righteous and wise life. This particular verse, Proverbs 26:23, presents a vivid analogy to illustrate the connection... - [Proverbs 26:18](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-18/27279/): As a mad man, who casteth firebrands, arrowes, and death: Proverbs 26:18 (KJV) As a mad man who casteth firebrands, arrows, and death, Proverbs 26:18 (KJV) Proverbs, a book of wisdom literature traditionally attributed to King Solomon, offers practical instruction for righteous living and examines human behavior, relationships, and character. Chapter 26 belongs to a... - [Proverbs 26:10](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-10/27271/): The great God that formed all things, both rewardeth the foole, and rewardeth transgressours. Proverbs 26:10 (KJV) The great God that formed all things both rewardeth the fool, and rewardeth transgressors. Proverbs 26:10 (KJV) Proverbs 26:10 is frequently misquoted, leading to misunderstanding of its true meaning. Careful examination of the authoritative King James Version reveals... - [Proverbs 26:9](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-9/27270/): As a thorne goeth vp into the hand of a drunkard; so is a parable in the mouth of fooles. Proverbs 26:9 (KJV) is a parable in the mouth of fools. Proverbs 26:9 (KJV) This proverb in the book of Proverbs offers a vivid analogy that warns of the misuse and mishandling of wisdom. By... - [Proverbs 26:6](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-6/27267/): He that sendeth a message by the hand of a foole, cutteth off the feete, and drinketh dammage. Proverbs 26:6 (KJV) Let us dive into a Bible study on Proverbs 26:6. The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon, offering practical wisdom and guidance for living... - [Proverbs 26:1](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-1/27261/): As snow in summer, and as raine in haruest: so honour is not seemely for a foole. Proverbs 26:1 (KJV) Context: The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It offers practical guidance for living a wise and righteous life. The book covers a wide range... - [Proverbs 31:6](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-6/27433/): Giue strong drinke vnto him that is ready to perish, and wine vnto those that be of heauie hearts. Proverbs 31:6 (KJV) Proverbs 31:6 is situated in the final chapter of the Book of Proverbs, a chapter that contains two distinct sections. Verses 1‑9 record the counsel of King Lemuel’s mother concerning righteous governance, while... - [Proverbs 31:2](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-2/27429/): What, my sonne! and what, the sonne of my wombe! and what, the sonne of my vowes! Proverbs 31:2 (KJV) The book of Proverbs is a collection of wisdom sayings attributed primarily to King Solomon. Chapter 31 is traditionally known as the “virtuous woman” chapter, where the mother of King Lemuel addresses her son with... - [Proverbs 31:1](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-1/27428/): The wordes of King Lemuel, the prophecie that his mother taught him. Proverbs 31:1 (KJV) Context and Background: Proverbs 31 is a well‑known chapter in the book of Proverbs. The opening verse, Proverbs 31:1, introduces King Lemuel as the author, which differs from the attribution of earlier chapters to King Solomon. The exact identity of... - [Proverbs 30:29](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-29/27421/): There be three things which goe well, yea foure are comely in going: Proverbs 30:29 (KJV) The quotation “There be three things which go well, yea, four are comely in going” is often cited as a proverb, yet the exact wording does not appear in any verse of the canonical Book of Proverbs, including the... - [Proverbs 30:23](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-23/27413/): For an odious woman when shee is married, and an handmayd that is heire to her mistresse. Proverbs 30:23 (KJV) The phrase “For an odious woman when she is married; and a handmaid that is heir to her mistress.” is sometimes cited as a proverb, but it does not appear in the biblical book of... - [Proverbs 30:7](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-7/27393/): Two things haue I required of thee, deny me them not before I die. Proverbs 30:7 (KJV) Two things have I required of thee; deny me them not before I die: Proverbs 30:7 (KJV) The verse belongs to the larger collection known as the words of Agur, the son of Jakeh, recorded in Proverbs 30:1‑33.... - [Proverbs 30:4](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-4/27388/): Who hath ascended vp into heauen, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his sonnes name, if thou canst tell? Proverbs 30:4 (KJV) Proverbs is a book of... - [Proverbs 29:27](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-27/27383/): An vniust man is an abomination to the iust: and he that is vpright in the way, is abomination to the wicked. Proverbs 29:27 (KJV) An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked. Proverbs 29:27 (KJV) Proverbs is a book of... - [Proverbs 29:23](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-23/27378/): A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit. Proverbs 29:23 (KJV) This verse addresses the theme of pride and its consequences. Pride: The verse highlights the negative impact of pride. Pride refers to an excessive sense of self‑importance, an inflated view of oneself, or a feeling of superiority.... - [Proverbs 29:19](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-19/27374/): A seruant will not be corrected by words: for though hee vnderstand, hee will not answere. Proverbs 29:19 (KJV) Understanding the Context: To gain a better understanding of this verse, it is essential to consider its place within the book of Proverbs, a collection of wisdom literature traditionally attributed to King Solomon. Proverbs offers practical... - [Proverbs 29:13](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-13/27366/): The poore and the deceitful man meet together: the Lord lightneth both their eyes. Proverbs 29:13 (KJV) The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon. It contains practical advice for living a godly and successful life, and Proverbs 29:13 is part of a larger section (Proverbs 29:1‑27) that... - [Proverbs 28:25](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-25/27349/): He that is of a proud heart, stirreth vp strife: but he that putteth his trust in the Lord, shalbe made fat. Proverbs 28:25 (KJV) The book of Proverbs is a collection of wise sayings and teachings traditionally attributed to King Solomon. It offers practical advice for living a righteous and wise life, and chapter... - [Proverbs 28:24](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-24/27348/): Who so robbeth his father or his mother, and saith, it is no transgression, the same is the companion of a destroyer. Proverbs 28:24 (KJV) Respect for Parents: The verse begins by highlighting the seriousness of robbing one’s father or mother. In the biblical context, honoring and respecting one’s parents is of great importance. The... - [Proverbs 28:23](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-23/27347/): He that rebuketh a man, afterwards shall find more fauour, then he that flattereth with the tongue. Proverbs 28:23 (KJV) Proverbs is a book of wisdom literature attributed to King Solomon. It offers practical teachings on relationships, work, moral living, and the consequences of human behavior. Proverbs 28:23 belongs to a collection of verses that... - [Ecclesiastes 2:8](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-8/27535/): I gathered mee also siluer and gold, and the peculiar treasure of kings and of the prouinces: I gate mee men singers and women singers, and the delights of the sonnes of men, as musical instruments, and that of all sorts. Ecclesiastes 2:8 (KJV) I have gotten unto me the increase of the fields, and... - [Ecclesiastes 2:6](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-6/27533/): I made mee pooles of water, to water therewith the wood that bringeth foorth trees: Ecclesiastes 2:6 (KJV) Context: The Book of Ecclesiastes is attributed to King Solomon and presents his reflections on the meaning of life. In this verse Solomon discusses his pursuits and accomplishments as he sought to find fulfillment and purpose. The... - [Ecclesiastes 2:5](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-5/27532/): I made mee gardens & orchards, and I planted trees in them of all kinde of fruits. Ecclesiastes 2:5 (KJV) The book of Ecclesiastes is traditionally ascribed to King Solomon, who reflects on the vanity and emptiness of life apart from God. He surveys a range of human pursuits—wisdom, pleasure, work, and wealth—in an effort... - [Ecclesiastes 2:3](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-3/27530/): I sought in mine heart to giue my selfe vnto wine, (yet acquainting mine heart with wisedome) and to lay hold on folly, till I might see what was that good for the sonnes of men, which they should doe vnder the heauen all the dayes of their life. Ecclesiastes 2:3 (KJV) Context: The book... - [Ecclesiastes 2:2](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-2/27529/): I saide of laughter, It is mad: and of mirth, What doeth it? Ecclesiastes 2:2 (KJV) I said of laughter, It is mad: and of mirrth, What doeth it? Ecclesiastes 2:2 (KJV) Context: The book of Ecclesiastes is attributed to King Solomon, who reflects on the vanity and meaninglessness of life under the sun. In... - [Ecclesiastes 2:1](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-1/27528/): I said in mine heart, Goe to now, I wil prooue thee with mirth, therfore enioy pleasure: and behold, this also is vanitie. Ecclesiastes 2:1 (KJV) Context and Background: Ecclesiastes is a book in the Old Testament, traditionally attributed to King Solomon. It is a unique book because it explores the meaning and purpose of... - [Ecclesiastes 1:16](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-16/27525/): I communed with mine owne heart, saying, Loe, I am come to great estate, and haue gotten more wisedome then all they that haue beene before me in Ierusalem: yea my heart had great experience of wisedome & knowledge. Ecclesiastes 1:16 (KJV) Context and Background: Ecclesiastes is a book in the Old Testament attributed to... - [Ecclesiastes 1:15](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-15/27524/): That which is crooked, cannot be made straight: and that which is wanting cannot be numbred. Ecclesiastes 1:15 (KJV) The quotation above is not found in Ecclesiastes 1:15 in the King James Version; the actual verse reads, “What is that that hath been? that which is; and that which shall be, is already.” The source... - [Ecclesiastes 1:13](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-13/27522/): And I gaue my heart to seeke and search out by wisedome, concerning all things that are done vnder heauen: this sore trauell hath God giuen to the sonnes of man, to be exercised therewith. Ecclesiastes 1:13 (KJV) Context: The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and purpose of life.... - [Ecclesiastes 1:12](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-12/27521/): I the Preacher was king ouer Israel in Ierusalem. Ecclesiastes 1:12 (KJV) This verse is part of the book of Ecclesiastes and provides important context. It is believed to have been written by King Solomon, who is commonly identified as the Preacher. Solomon was renowned for his wisdom and was also the king over Israel... - [Ecclesiastes 1:10](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-10/27519/): Is there any thing, whereof it may be sayd, See, this is new? it hath beene already of olde time, which was before vs. Ecclesiastes 1:10 (KJV) Context: The book of Ecclesiastes, attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. The author reflects on the vanity and emptiness of... - [Proverbs 31:30](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-30/27465/): Fauour is deceitfull, and beautie is vaine: but a woman that feareth the Lord, she shalbe praised. Proverbs 31:30 (KJV) To grasp the meaning of Proverbs 31:30 we must view it within its broader literary setting. Proverbs 31:10‑31 celebrates the virtues and characteristics of a godly wife, describing her industriousness, wisdom, kindness, and the positive... - [Proverbs 31:20](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-20/27451/): She stretcheth out her hand to the poore, yea she reacheth foorth her handes to the needy. Proverbs 31:20 (KJV) Proverbs 31 is a passage known as the “Virtuous Woman” or “Woman of Noble Character.” It is an acrostic poem that extols the qualities of an excellent wife and is traditionally attributed to King Lemuel,... - [Proverbs 31:9](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-9/27436/): Open thy mouth, iudge righteously, and plead the cause of the poore and needy. Proverbs 31:9 (KJV) Proverbs 31 contains two distinct sections. Verses 1‑9 record the advice of King Lemuel’s mother to her son, while verses 10‑31 describe the virtuous woman. The quoted verse falls within the mother’s counsel, specifically Proverbs 31:9, and is... - [Proverbs 31:7](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-7/27434/): Let him drinke, and forget his pouertie, and remember his misery no more. Proverbs 31:7 (KJV) The surrounding context of Proverbs 31:7 is essential for grasping its meaning. Verses 1‑9 of Proverbs 31 record the mother’s counsel to King Lemuel, urging him to practice justice, protect the vulnerable, and act with compassion. Verses 6‑7 specifically... - [Ecclesiastes 4:15](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-15/27595/): I considered all the liuing which walke vnder the sunne, with the second child that shall stand vp in his stead. Ecclesiastes 4:15 (KJV) Ecclesiastes is a book in the Old Testament traditionally attributed to King Solomon, known for his wisdom. In this book, Solomon reflects on the vanity and futility of life without God... - [Ecclesiastes 4:10](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-10/27588/): For if they fall, the one will lift vp his fellow; but woe to him that is alone, when he falleth: for he hath not another to helpe him vp. Ecclesiastes 4:10 (KJV) Ecclesiastes is a book in the Old Testament traditionally attributed to King Solomon. It explores the search for meaning and purpose in... - [Ecclesiastes 4:4](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-4/27580/): Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit. Ecclesiastes 4:4 (KJV) Ecclesiastes is a book in the Old Testament traditionally attributed to King Solomon. It explores the meaning and purpose of life, reflecting on the futility... - [Ecclesiastes 4:3](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-3/27579/): Yea better is he then both they, which hath not yet been, who hath not seene the euill worke that is done vnder the Sunne. Ecclesiastes 4:3 (KJV) Ecclesiastes is an Old Testament book traditionally attributed to King Solomon. It wrestles with the meaning of life, the futility of human striving, and the pursuit of... - [Ecclesiastes 4:2](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-2/27577/): Wherefore I praised the dead which are already dead, more then the liuing which are yet aliue. Ecclesiastes 4:2 (KJV) Context: The book of Ecclesiastes was written by King Solomon, who was known for his wisdom. In this book Solomon reflects on the vanity and futility of life under the sun, explores various aspects of... - [Ecclesiastes 4:1](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-1/27576/): So I returned, and considered all the oppressions that are done vnder the sunne; & behold the teares of such as were oppressed, and they had no comforter: and on the side of their oppressours there was power, but they had no comforter. Ecclesiastes 4:1 (KJV) The book of Ecclesiastes, traditionally attributed to King Solomon... - [Ecclesiastes 3:19](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-19/27572/): For that which befalleth the sonnes of men, befalleth beastes, euen one thing befalleth them: as the one dieth, so dieth the other; yea they haue all one breath, so that a man hath no preheminence aboue a beast; for all is vanitie. Ecclesiastes 3:19 (KJV) Context: The book of Ecclesiastes was written by King... - [Ecclesiastes 3:17](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-17/27569/): I said in mine heart, God shall iudge the righteous and the wicked: for there is a time there, for euery purpose and for euery worke. Ecclesiastes 3:17 (KJV) Context: Ecclesiastes is a book attributed to King Solomon, known for his wisdom. It explores the meaning of life and the vanity of human endeavours. In... - [Ecclesiastes 3:15](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-15/27567/): That which hath beene, is now: and that which is to be, hath alreadie beene, and God requireth that which is past. Ecclesiastes 3:15 (KJV) Historical and Literary Context: Ecclesiastes is a book attributed to King Solomon, known for his wisdom. It explores the meaning of life and the vanity of earthly pursuits. In Ecclesiastes... - [Ecclesiastes 3:12](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-12/27564/): I know that there is no good in them, but for a man to reioyce, and to doe good in his life. Ecclesiastes 3:12 (KJV) I know that there is no good in them, but for a man to rejoice, and to do good in his life. Ecclesiastes 3:12 (KJV) Ecclesiastes is an Old Testament... - [Ecclesiastes 2:20](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-20/27547/): Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne. Ecclesiastes 2:20 (KJV) In the book of Ecclesiastes, the author—traditionally identified as King Solomon—offers a stark meditation on the futility and vanity of life. The surrounding chapters recount his relentless pursuit of pleasure, achievement, and... - [Ecclesiastes 2:15](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-15/27542/): Then said I in my heart, As it happeneth to the foole, so it happeneth euen to me, and why was I then more wise? then I said in my heart, That this also is vanitie. Ecclesiastes 2:15 (KJV) Ecclesiastes is traditionally ascribed to King Solomon, whose reign was marked by extraordinary wisdom and wealth.... - [Ecclesiastes 2:12](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-12/27539/): And I turned my selfe to behold wisedome, and madnesse and folly: for what can the man doe, that commeth after the king? euen that which hath bene already done. Ecclesiastes 2:12 (KJV) And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king?... - [Ecclesiastes 2:10](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-10/27537/): And whatsoeuer mine eyes desired, I kept not from them; I withheld not my heart from any ioy: for my heart reioyced in all my labour; and this was my portion of all my labour. Ecclesiastes 2:10 (KJV) The book of Ecclesiastes is attributed to King Solomon, renowned for his wisdom and wealth. In this... - [Ecclesiastes 6:11](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-11/27633/): Seeing there be many things that increase vanitie, what is man the better? Ecclesiastes 6:11 (KJV) The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. Throughout the book, Solomon reflects on the futility and vanity of various endeavours and possessions in life, urging readers to... - [Ecclesiastes 6:9](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-9/27631/): Better is the sight of the eyes, then the wandering of the desire: this is also vanitie and vexation of spirit. Ecclesiastes 6:9 (KJV) Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. Ecclesiastes 6:9 (KJV) The book of Ecclesiastes is traditionally attributed... - [Ecclesiastes 6:7](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-7/27629/): All the labour of man is for his mouth, and yet the appetite is not filled. Ecclesiastes 6:7 (KJV) The book of Ecclesiastes, penned by King Solomon, wrestles with the meaning and purpose of life. In this verse Solomon observes the toil of humanity, noting that even though people labor to satisfy their desires, their... - [Ecclesiastes 6:6](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-6/27628/): Yea though he liue a thousand yeeres twice told, yet hath he seene no good: Doe not all goe to one place? Ecclesiastes 6:6 (KJV) Ecclesiastes is a book in the Old Testament traditionally attributed to King Solomon. It is known for its philosophical and reflective nature, exploring the meaning of life, the pursuit of... - [Ecclesiastes 6:5](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-5/27627/): Moreouer hee hath not seene the Sunne, nor knowen any thing: this hath more rest then the other. Ecclesiastes 6:5 (KJV) Ecclesiastes is traditionally attributed to King Solomon and is a book of wisdom that explores the meaning and purpose of life while reflecting on the vanity and fleeting nature of worldly pursuits. It consistently... - [Ecclesiastes 6:4](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-4/27626/): For he commeth in with vanitie, and departeth in darkenesse, and his name shall be couered with darkenesse. Ecclesiastes 6:4 (KJV) Ecclesiastes is an Old Testament book traditionally ascribed to King Solomon. It surveys the human condition, probing the meaning of life, the futility of worldly pursuits, and the necessity of turning toward God. Throughout... - [Ecclesiastes 5:11](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-11/27610/): When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes? Ecclesiastes 5:11 (KJV) Context: Ecclesiastes is traditionally attributed to King Solomon, though modern scholarship questions this authorship. The book reflects on the meaning and purpose of life, and this... - [Ecclesiastes 5:8](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-8/27607/): If thou seest the oppression of the poore, and violent peruerting of iudgement, and iustice in a prouince, maruell not at the matter: for he that is higher then the highest, regardeth, and there be higher then they. Ecclesiastes 5:8 (KJV) Context: The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and... - [Ecclesiastes 5:3](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-3/27600/): For a dreame commeth through the multitude of businesse, and a fooles voyce is knowen by multitude of words. Ecclesiastes 5:3 (KJV) Ecclesiastes is a book of wisdom literature written by King Solomon. It explores the meaning and purpose of life, examining various aspects of human existence. In this particular verse, Solomon reflects on dreams,... - [Ecclesiastes 5:1](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-1/27598/): Kepe thy foote when thou goest to the house of God, and be more ready to heare, then to giue the sacrifice of fooles: for they consider not that they doe euill. Ecclesiastes 5:1 (KJV) The book of Ecclesiastes is traditionally attributed to King Solomon, though its authorship remains uncertain. In this verse the author... - [Ecclesiastes 4:16](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-16/27596/): There is no end of all the people, euen of all that haue beene before them: they also that come after, shall not reioyce in him: surely this also is vanitie, and vexation of spirit. Ecclesiastes 4:16 (KJV) Ecclesiastes, often attributed to King Solomon, explores the fleeting nature of life and the pursuit of meaning.... - [Ecclesiastes 8:6](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-6/27678/): Because to euery purpose there is time, and iudgement; therefore the misery of man is great vpon him. Ecclesiastes 8:6 (KJV) The book of Ecclesiastes, traditionally attributed to King Solomon, is a reflective meditation on the meaning of life. Throughout its chapters Solomon surveys human existence, exposing the futility and emptiness that often accompany worldly... - [Ecclesiastes 8:5](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-5/27677/): Whoso keepeth the commandement, shall feele no euill thing: and a wise mans heart discerneth both time and iudgement. Ecclesiastes 8:5 (KJV) The book of Ecclesiastes is attributed to King Solomon, who reflects on the meaning and purpose of life. Throughout the book, he explores various aspects of human existence, including wisdom, pleasure, work, and... - [Ecclesiastes 8:2](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-2/27672/): I counsell thee, to keepe the kings commandement, and that in regard of the oath of God. Ecclesiastes 8:2 (KJV) I counsel thee to keep the king’s commandment, and that in regard of the oath of God. Ecclesiastes 8:2 (KJV) Ecclesiastes belongs to the wisdom literature of the Old Testament and is traditionally attributed to... - [Ecclesiastes 7:29](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-29/27669/): Loe, this onely haue I found, that God hath made man vpright: but they haue sought out many inuentions. Ecclesiastes 7:29 (KJV) Ecclesiastes is traditionally attributed to King Solomon, whose reputation for wisdom frames the book’s exploration of life’s meaning and the vanity of worldly pursuits. In this verse Solomon records a fundamental observation about... - [Ecclesiastes 7:18](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-18/27654/): It is good that thou shouldest take holde of this, yea also from this withdraw not thine hand: for hee that feareth God, shall come foorth of them all. Ecclesiastes 7:18 (KJV) The book of Ecclesiastes, traditionally attributed to King Solomon, is a thought‑provoking work that wrestles with the meaning and purpose of life. It... - [Deuteronomy 17:1](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-1/14979/): “Thou shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the Lord thy God.” Context:Deuteronomy 17:1 addresses the requirements for offering sacrifices to the Lord. In the Old Testament, animal sacrifices were a central part of Israelite worship and were... - [Deuteronomy 16:22](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-22/14978/): “Neither shalt thou set thee up any image; which the Lord thy God hateth.” Historical and Contextual Background: Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains Moses’ final instructions to the Israelites before they entered the Promised Land. The verse in question comes from a larger passage... - [Deuteronomy 16:21](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-21/14977/): “Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.” Historical and Contextual Background: Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, traditionally attributed to Moses. It contains the laws and instructions given by God... - [Deuteronomy 16:20](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-20/14976/): “Thou shalt follow that which is altogether just, that thou mayest live, and inherit the land which the Lord thy God giveth thee.” Pursuing Justice: The verse emphasizes the importance of seeking justice and righteousness in all aspects of life. God’s command to the Israelites is clear: they are to follow what is “altogether just.”... - [Deuteronomy 16:19](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-19/14975/): “Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.” Context:Deuteronomy is part of the Pentateuch, also known as the Torah or the Law. It contains the final instructions of Moses to the Israelites... - [Deuteronomy 16:18](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-18/14974/): “Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, attributed to Moses. It consists of Moses’ speeches to the Israelites... - [Deuteronomy 16:17](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-17/14973/): “Every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee.” Context:Deuteronomy is the fifth book of the Bible and is part of the Old Testament. It contains the farewell speeches of Moses to the Israelites, as they are about to enter the Promised... - [Deuteronomy 16:16](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-16/14972/): “Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty.” Context:The book of Deuteronomy is part... - [Deuteronomy 16:15](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-15/14971/): “Seven days shalt thou keep a solemn feast unto the Lord thy God in the place which the Lord shall choose: because the Lord thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.” Context and Background:Deuteronomy is the fifth book of the... - [Deuteronomy 16:13](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-13/14970/): “Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: Deuteronomy 16:13 (KJV)” Context and Background:Deuteronomy is the fifth book of the Hebrew Bible and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites just before they enter... - [Deuteronomy 16:14](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-14/14969/): “And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.” This verse is part of a larger passage in the Book of Deuteronomy that outlines the instructions given by... - [Deuteronomy 16:12](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-12/14968/):   “And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.” This verse is part of the instructions given to the Israelites regarding the observance of the Feast of Tabernacles (also known as the Feast of Booths or Sukkot). During this feast, the Israelites were commanded... - [Deuteronomy 16:11](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-11/14967/): “And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place... - [Deuteronomy 16:10](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-10/14966/): “And thou shalt keep the feast of weeks unto the Lord thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the Lord thy God, according as the Lord thy God hath blessed thee.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses.... - [Deuteronomy 16:9](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-9/14965/): “Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible attributed to Moses. It contains the instructions and laws given by God... - [Deuteronomy 16:8](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-8/14964/): Sixe dayes thou shalt eate vnleauened bread, and on the seuenth day shall be a solemne assembly to the Lord thy God: thou shalt doe no worke therein. Deuteronomy 16:8 (KJV) Deuteronomy, the fifth book of the Bible, contains the farewell speeches of Moses to the Israelites. In Deuteronomy 16:8 Moses gives clear instructions concerning... - [Deuteronomy 16:7](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-7/14963/): “And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.” Historical Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it is attributed to Moses. The book of Deuteronomy contains... - [Deuteronomy 16:6](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-6/14962/): But at the place which the Lord thy God shall choose to place his Name in, there thou shalt sacrifice the Passeouer at Euen, at the going downe of the Sunne, at the season that thou camest foorth out of Egypt. Deuteronomy 16:6 (KJV) This verse is part of a larger passage that discusses the... - [Deuteronomy 16:5](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-5/14961/): “Thou mayest not sacrifice the passover within any of thy gates, which the Lord thy God giveth thee.” Deuteronomy 16:5 is part of the instructions given to the Israelites regarding the observance of the Passover feast. This verse specifically addresses the location where the Passover sacrifice should take place. Historical Context:The book of Deuteronomy is... - [Deuteronomy 16:4](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-4/14960/): And there shall bee no leauened bread seene with thee in all thy coasts seuen dayes, neither shall there any thing of the flesh, which thou sacrificedst the first day at Euen, remaine all night, vntill the morning. Deuteronomy 16:4 (KJV) This verse is part of the larger Deuteronomic passage that focuses on the observance... - [Deuteronomy 16:3](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-3/14959/): Thou shalt eat no leauened bread with it: seuen dayes shalt thou eat vnleauened bread therewith, euen the bread of affliction, (for thou camest forth out of the land of Egypt in haste) that thou mayest remember the day when thou camest foorth out of the land of Egypt, all the dayes of thy life.... - [Deuteronomy 16:2](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-2/14957/): “Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.” Historical and Contextual Background:The book of Deuteronomy is part of the Pentateuch, attributed to Moses. It contains a series of speeches delivered by Moses to... - [Deuteronomy 16:1](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-1/14958/): “Observe the month of Abib and keep the Passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.” Deuteronomy 16:1 is part of the book of Deuteronomy, which is the fifth book of the Torah and contains Moses’ final speeches to... - [Deuteronomy 15:23](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-23/14956/): Onely thou shalt not eate the blood thereof: thou shalt powre it vpon the ground as water. Deuteronomy 15:23 (KJV) The book of Deuteronomy belongs to the Torah, the first five books of the Bible, and records Moses’ teachings to the Israelites before they entered the Promised Land. This verse occurs in a chapter that... - [Deuteronomy 15:22](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-22/14955/): Thou shalt eate it within thy gates: the vncleane and the cleane person shall eat it alike, as the Roe bucke, and as the Hart. Deuteronomy 15:22 (KJV) This verse is often associated with the broader passage Deuteronomy 15:19‑23, although the exact wording does not appear in that chapter. Deuteronomy 15:19‑23 primarily addresses the regulations... - [Deuteronomy 15:21](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-21/14954/): “And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God.” Context: The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains Moses’ final words... - [Deuteronomy 15:20](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-20/14953/): “Thou shalt eat it before the Lord thy God year by year in the place which the Lord shall choose, thou and thy household.” This verse is part of a larger passage in Deuteronomy 15 that deals with the regulations concerning the firstborn of animals. In the preceding verses, the Israelites are instructed to sanctify... - [Deuteronomy 15:19](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-19/14952/): “All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains... - [Deuteronomy 15:18](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-18/14951/): “It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.” Context:Deuteronomy is the fifth book of the Bible and contains the... - [Deuteronomy 15:17](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-17/14950/): Then thou shalt take an aule, and thrust it through his eare vnto the doore, and hee shall be thy seruant for euer: and also vnto thy mayd seruant thou shalt doe likewise. Deuteronomy 15:17 (KJV) *Note: This quotation does not appear in the biblical text of Deuteronomy 15:17 or any other chapter. The actual... - [Deuteronomy 15:16](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-16/14949/): “And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of God given to the Israelites.... - [Deuteronomy 15:15](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-15/14948/): “And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee: therefore I command thee this thing today.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final instructions of Moses to... - [Deuteronomy 15:14](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-14/14947/): “Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final speeches to the Israelites before they enter the Promised... - [Deuteronomy 15:13](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-13/14946/): “And when thou sendest him out free from thee, thou shalt not let him go away empty: Deuteronomy 15:13 (KJV)” Context:Deuteronomy 15 contains various instructions regarding the treatment of fellow Israelites who are in need, specifically addressing the cancellation of debts and the release of Hebrew slaves. This chapter emphasises the importance of generosity, compassion,... - [Deuteronomy 15:12](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-12/14945/): “And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.” This verse is a part of a larger passage in Deuteronomy that outlines the laws and regulations regarding the treatment of slaves... - [Deuteronomy 15:11](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-11/14944/): “For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.” This verse is found in the book of Deuteronomy, which is part of the Old Testament and contains Moses’ final instructions... - [Deuteronomy 15:10](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-10/14943/): “Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.” Deuteronomy 15:10 highlights the importance of generosity and a willing heart in giving... - [Deuteronomy 15:9](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-9/14942/): Beware that there bee not a thought in thy wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the Lord against thee, and it be sinne vnto thee. Deuteronomy 15:9 (KJV) This verse... - [Deuteronomy 15:8](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-8/14941/): “But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.” Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, also known as the Torah. It contains Moses’ final teachings and instructions to the Israelites before they enter the... - [Deuteronomy 15:7](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-7/14940/): “If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother.” Context:Deuteronomy is the fifth book of the Old Testament and part of the... - [Deuteronomy 15:6](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-6/14939/): For the Lord thy God blesseth thee, as he promised thee, and thou shalt lend vnto many nations, but thou shalt not borrow, and thou shalt reigne ouer many nations, but they shall not reigne ouer thee. Deuteronomy 15:6 (KJV) Deuteronomy, the fifth book of the Bible and the final volume of the Pentateuch, records... - [Deuteronomy 15:5](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-5/14938/): Onely if thou carefully hearken vnto the voice of the Lord thy God, to obserue to doe all these commandedements, which I commaund thee this day. Deuteronomy 15:5 (KJV) “That thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.”... - [Deuteronomy 15:4](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-4/14937/):   “Save when there shall be no poor among you; for the Lord shall greatly bless thee in the land which the Lord thy God giveth thee for an inheritance to possess it.” Context and Background:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites before they enter... - [Deuteronomy 15:1](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-1/14934/): “At the end of every seven years thou shalt make a release.” This verse is part of a larger passage in Deuteronomy 15 that addresses the Sabbatical Year, also known as the Year of Release. It was a significant part of the economic and social structure of ancient Israel. Let’s explore the context and implications... - [Deuteronomy 15:3](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-3/14935/): “Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release” Deuteronomy 15:3 is found in a chapter that deals with the laws and regulations concerning the Sabbatical Year and the Year of Release. This verse specifically addresses the practice of releasing debts or loans among... - [Deuteronomy 15:2](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-2/14936/): “And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.” Context:The book of Deuteronomy is part of the Old Testament and is attributed to Moses. It contains... - [Deuteronomy 14:29](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-29/14933/): “And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the Lord thy God may bless thee in all the work of thine hand which thou doest.” This verse is... - [Deuteronomy 14:28](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-28/14932/): “At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates” Historical and Contextual Background: Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains the final words of Moses to the Israelites... - [Deuteronomy 14:27](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-27/14931/): “And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.” This verse is part of a larger section in the book of Deuteronomy that contains various laws and regulations given by God to the people of Israel. In this specific verse, the focus... - [Deuteronomy 14:26](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-26/14930/): “And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household” Context:The book of Deuteronomy is the fifth... - [Deuteronomy 14:25](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-25/14929/): Then shalt thou turne it into money, and binde vp the money in thine hand, and shalt goe vnto the place which the Lord thy God shal chuse. Deuteronomy 14:25 (KJV) This verse is part of the larger context of Moses addressing the Israelites, providing them with instructions regarding their tithes and offerings. In the... - [Deuteronomy 14:24](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-24/14928/): “And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the Lord thy God shall choose to set his name there, when the Lord thy God hath blessed thee.” Context:Deuteronomy is the fifth book of the Bible... - [Deuteronomy 14:23](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-23/14927/): “And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.” Context:Deuteronomy... - [Deuteronomy 14:22](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-22/14926/): "Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year." Context:Deuteronomy is part of the Old Testament and is attributed to Moses. It contains Moses’ farewell speeches to the Israelites before they enter the Promised Land. The book emphasises God’s covenant with the Israelites, their obedience to... - [Deuteronomy 14:21](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-21/14925/): Ye shall not eate of any thing that dieth of it selfe: thou shalt giue it vnto the stranger that is in thy gates, that he may eate it, or thou mayest sell it vnto an alien: for thou art an holy people vnto the Lord thy God. Thou shalt not seethe a kidde in... - [Deuteronomy 14:20](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-20/14924/): But of all cleane foules ye may eat. Deuteronomy 14:20 (KJV) The verse belongs to the dietary regulations that Moses delivered to the Israelites in Deuteronomy. In the surrounding passages (Deuteronomy 14:11‑19) the Lord lists the birds that are forbidden, thereby defining the category of “clean fowls” that may be eaten. Clean fowls are those... - [Deuteronomy 14:19](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-19/14923/): And euery creeping thing that flyeth, is vncleane vnto you: they shall not be eaten. Deuteronomy 14:19 (KJV) Deuteronomy 14:19 is part of a larger passage in the book of Deuteronomy where God provides dietary laws to the Israelites. In this specific verse God declares that every flying insect or creeping creature is considered unclean... - [Deuteronomy 14:18](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-18/14922/): And the Storke, and the Heron after her kind, and the lapwing, and the batte. Deuteronomy 14:18 (KJV) “Thou shalt not eat any abominable thing.” Context: Deuteronomy is part of the Torah, the first five books of the Old Testament, also known as the Pentateuch. It contains the teachings and laws that Moses relayed to... - [Deuteronomy 14:17](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-17/14921/): And the pellicane, and the Geer-eagle, and the cormorant, Deuteronomy 14:17 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ final speeches to the Israelites before they entered the Promised Land. In these speeches Moses repeatedly stresses the importance of obeying God’s commandments and living in covenant fidelity. The verse in question belongs... - [Deuteronomy 14:16](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-16/14920/): The little owle, and the great owle, and the swanne, Deuteronomy 14:16 (KJV) To understand the significance of this verse, it is helpful to examine its broader context within the book of Deuteronomy. Deuteronomy is the fifth book of the Hebrew Bible and is attributed to Moses, who addresses the Israelites just before their entry... - [Deuteronomy 14:15](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-15/14919/): And the owle, & the night hawke, and the cuckow, and the hawke after his kinde, Deuteronomy 14:15 (KJV) “And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcass.” Context: Deuteronomy is part of the... - [Deuteronomy 14:14](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-14/14918/): “And every raven after his kind,” This verse is part of a larger passage in the book of Deuteronomy where God instructs the Israelites regarding clean and unclean animals for food. In this chapter, Moses is reminding the Israelites of the dietary laws established by God. In the context of Deuteronomy 14:14:the focus is on... - [Deuteronomy 14:13](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-13/14917/): And the glede, and the kite, and the vulture after his kinde, Deuteronomy 14:13 (KJV) Deuteronomy 14:13 belongs to a passage that outlines the dietary laws given to the Israelites. These regulations were intended primarily to set Israel apart as a holy nation and to guide everyday life, including the choices of food that the... - [Deuteronomy 14:12](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-12/14916/): But these are they of which ye shall not eat: the Eagle, and the ossifrage, and the ospray, Deuteronomy 14:12 (KJV) In this verse God instructs the Israelites about certain birds that they are not permitted to eat. The specific birds listed are the eagle, the ossifrage (also known as the bearded vulture or lammergeier),... - [Deuteronomy 14:11](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-11/14915/): Of all cleane birds ye shall eate. Deuteronomy 14:11 (KJV) In the preceding verses, God outlines a distinction between clean and unclean animals for the Israelites. The clean animals are those that they are permitted to eat, while the unclean animals are prohibited. This distinction is part of the dietary laws given by God to... - [Deuteronomy 14:10](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-10/14914/): And whatsoeuer hath not sinnes and scales, ye may not eat: it is vncleane vnto you. Deuteronomy 14:10 (KJV) This verse is part of the dietary laws given by God to the Israelites, appearing in Leviticus 11:9‑12 and echoed in Deuteronomy 14:9‑10. The passage discusses the distinction between clean and unclean animals for the purpose... - [Deuteronomy 14:9](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-9/14913/): “These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat.” Dietary Laws: In the Old Testament, God gave the Israelites specific dietary laws to distinguish them from other nations and promote holiness. These laws were intended to guide the Israelites in their daily lives and... - [Deuteronomy 14:8](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-8/14912/): “And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcass.” In this verse, Moses is delivering a message to the Israelites, outlining dietary laws and regulations. It falls within a broader section of Deuteronomy where... - [Deuteronomy 14:7](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-7/14911/): “Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.” Understanding the terms: Chewing the cud: This refers to the... - [Deuteronomy 14:6](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-6/14910/): And euery beast that parteth the hoofe, and cleaueth the clift into two clawes, and cheweth the cud amongst the beasts: that ye shall eate. Deuteronomy 14:6 (KJV) Deuteronomy 14:6 is a verse from the Old Testament, specifically from the book of Deuteronomy. The book of Deuteronomy contains Moses’ final speeches to the Israelites before... - [Deuteronomy 14:5](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-5/14909/): The Hart, and the Roe bucke, and the fallow deere, and the wilde goat, and the Pygarg, and the wilde oxe, and the chamois. Deuteronomy 14:5 (KJV) Context: Deuteronomy is the fifth book of the Bible and part of the Pentateuch, which contains the laws and teachings of Moses to the Israelites before they entered... - [Deuteronomy 14:4](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-4/14908/): “These are the beasts which ye shall eat: the ox, the sheep, and the goat,” To understand the significance of this verse, let’s explore its context and some key themes: Dietary Laws:The book of Deuteronomy includes a section on dietary regulations, specifying which animals the Israelites were permitted to eat. This was a part of... - [Deuteronomy 14:3](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-3/14907/): Thou shalt not eate any abominable thing. Deuteronomy 14:3 (KJV) “Thou shalt not eat any abominable thing.” To gain a deeper understanding of this verse, it is helpful to consider its context within the chapter and the broader teachings of the Bible. Historical and Cultural Context: In the preceding verses Moses addresses the Israelites, reminding... - [Deuteronomy 14:1](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-1/14906/): “Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.” This verse is a part of the book of Deuteronomy, which is the fifth book of the Hebrew Bible and the Old Testament. It contains the final speeches and instructions of... - [Deuteronomy 14:2](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-2/14905/): “For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.” Context and Background:The book of Deuteronomy is the fifth book of the Hebrew Bible and the Christian Old Testament. It consists of... - [Deuteronomy 13:18](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-18/14904/): When thou shalt hearken to the voyce of the Lord thy God, to keepe all his Commaundements which I command thee this day, to doe that which is right in the eyes of the Lord thy God. Deuteronomy 13:18 (KJV) that which is right in the eyes of the LORD thy God. Deuteronomy 13:18 (KJV)... - [Deuteronomy 13:17](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-17/14903/): And there shall cleaue nought of the cursed thing to thine hand, that the Lord may turne from the fiercenesse of his anger, and shew thee mercy, and haue compassion vpon thee, and multiply thee, as he hath sworne vnto thy fathers; Deuteronomy 13:17 (KJV) Deuteronomy, the fifth book of the Old Testament, records the... - [Deuteronomy 13:16](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-16/14902/): And thou shalt gather all the spoile of it, into the midst of the street thereof, and shalt burne with fire the citie, and all the spoile thereof euery whit, for the Lord thy God: and it shall be an heape for euer, it shall not bee built againe. Deuteronomy 13:16 (KJV) Deuteronomy 13:16 is... - [Deuteronomy 13:15](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-15/14901/): “Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.” Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses, which contains the laws and instructions given by God to... - [Deuteronomy 13:14](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-14/14900/): Then shalt thou enquire and make search, and aske diligently: and behold, if it be trueth, and the thing certaine, that such abomination is wrought among you: Deuteronomy 13:14 (KJV) if it be truth, and the thing certain, that such abomination is wrought among you; Deuteronomy 13:14 (KJV) Deuteronomy is the fifth book of the... - [Deuteronomy 13:13](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-13/14899/): “Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains the final speeches of Moses to... - [Deuteronomy 13:12](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-12/14898/): If thou shalt heare say in one of thy cities, which the Lord thy God hath giuen thee to dwell there, saying, Deuteronomy 13:12 (KJV) Deuteronomy 13:12 (KJV) opens a passage that deals with the proper response to idolatry within an Israelite city. The verses that precede it, Deuteronomy 13:1‑11, record Moses warning the people... - [Deuteronomy 13:11](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-11/14897/): And all Israel shall heare, and feare, and shall doe no more any such wickednesse as this is, among you. Deuteronomy 13:11 (KJV) Deuteronomy, the fifth book of the Old Testament and the final book of the Torah, records Moses’ last words and instructions to the Israelites before they entered the Promised Land. Chapter 13... - [Deuteronomy 13:10](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-10/14896/): And thou shalt stone him with stones, that hee die: because hee hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage. Deuteronomy 13:10 (KJV) The book of Deuteronomy belongs to the Pentateuch, also called the Torah, and contains the... - [Deuteronomy 13:9](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-9/14895/): But thou shalt surely kill him: Thine hand shall be first vpon him, to put him to death, and afterwards the hand of all the people. Deuteronomy 13:9 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of Moses given to the Israelites.... - [Deuteronomy 13:8](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-8/14894/): Thou shalt not consent vnto him nor hearken vnto him, neither shall thine eye pitie him, neither shalt thou spare, neither shalt thou conceale him. Deuteronomy 13:8 (KJV) Deuteronomy, the fifth book of the Bible, records Moses’ final speeches and teachings to the Israelites before they entered the Promised Land. In chapter 13 Moses warns... - [Deuteronomy 13:7](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-7/14893/): Namely of the gods of the people which are round about you, nigh vnto thee, or farre off from thee, from the one end of the earth, euen vnto the other end of the earth: Deuteronomy 13:7 (KJV) one end of the earth even unto the other end of the earth; Deuteronomy 13:7 (KJV) The... - [Deuteronomy 13:6](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-6/14892/): "If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;" Context:Deuteronomy is the fifth book of... - [Deuteronomy 13:5](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-5/14891/): “And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy... - [Deuteronomy 13:4](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-4/14890/): “Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.” This verse is found in the book of Deuteronomy, which is the fifth book of the Old Testament. Deuteronomy is part of the Torah, the first five... - [Deuteronomy 13:3](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-3/14889/): Thou shalt not hearken vnto the words of that prophet, or that dreamer of dreames: for the Lord your God prooueth you, to know whether you loue the Lord your God with all your heart, and with all your soule. Deuteronomy 13:3 (KJV) Context: Deuteronomy is the fifth book of Moses, forming part of the... - [Deuteronomy 13:2](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-2/14888/): “And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, attributed to Moses. It contains Moses’ final addresses to... - [Deuteronomy 13:1](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-1/14887/): “If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,” Context:The book of Deuteronomy is part of the Torah, which contains the laws and instructions given by God to the Israelites. In Deuteronomy, Moses addresses the Israelites before they enter the Promised Land. He reminds... - [Deuteronomy 12:32](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-32/14886/): “What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.” This verse is part of Moses’ instructions to the Israelites regarding their worship and obedience to God. It emphasises the importance of faithfully following God’s commands without adding to or taking away from them. Here are... - [Deuteronomy 12:31](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-31/14885/): “Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.” Context:Deuteronomy is the fifth book of the Old Testament and contains the final speeches... - [Deuteronomy 12:30](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-30/14884/): “Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches... - [Deuteronomy 12:29](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-29/14883/): “When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land.” Context:The book of Deuteronomy is part of the Old Testament and contains the final instructions and exhortations of Moses to the Israelites before they entered the Promised... - [Deuteronomy 12:28](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-28/14882/): “Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God.” Historical Context: The book of Deuteronomy is the fifth book of the Old... - [Deuteronomy 12:27](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-27/14881/): And thou shalt offer thy burnt offerings, the flesh and the blood, vpon the altar of the Lord thy God: and the blood of thy sacrifices shall be powred out vpon the altar of the Lord thy God, and thou shalt eat the flesh. Deuteronomy 12:27 (KJV) The book of Deuteronomy belongs to the Pentateuch,... - [Deuteronomy 12:26](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-26/14880/): “Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose.” Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, and it contains the final speeches of Moses to the Israelites before they entered the Promised Land. In... - [Proverbs 5:5](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-5/26606/): Her feete goe downe to death: her steps take hold on hell. Proverbs 5:5 (KJV) Proverbs 5 is a chapter that provides warnings against the dangers of adultery and the seductive allure of an adulterous woman. It advises the reader, particularly young men, to avoid being ensnared by the seductive temptations of immoral relationships and... - [Proverbs 4:8](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-8/26581/): Exalt her, and shee shall promote thee: shee shall bring thee to honour, when thou doest imbrace her. Proverbs 4:8 (KJV) Proverbs is a book of wisdom in the Old Testament, traditionally associated with King Solomon. It offers practical teachings on relationships, morality, work, and the pursuit of wisdom. In this verse the writer urges... - [Proverbs 3:25](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-25/26563/): Be not afraid of sudden feare, neither of the desolation of the wicked, when it commeth. Proverbs 3:25 (KJV) Proverbs 3:25 belongs to the larger “Exhortations to Son” section (Proverbs 3:21‑35) and offers clear guidance for believers facing difficulty. The verse begins with a call to fearlessness The verse begins with a call to fearlessness:... - [Proverbs 3:22](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-22/26559/): So shall they bee life vnto thy soule, and grace to thy necke. Proverbs 3:22 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon, who is celebrated for his wisdom. The collection offers practical advice and teachings for righteous living and gaining understanding. In the immediate context,... - [Proverbs 3:18](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-18/26555/): She is a tree of life, to them that lay hold vpon her: and happy is euery one that retaineth her. Proverbs 3:18 (KJV) She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. Proverbs 3:18 (KJV) Proverbs is a book in the Old... - [Proverbs 7:5](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-5/26667/): That they may keepe thee from the strange woman, from the stranger which flattereth with her words. Proverbs 7:5 (KJV) To keep thee from the strange woman, from the flattery of her tongue, who hath a perverse mouth and a smooth tongue. Understanding the background and context of a verse is crucial for interpretation. Proverbs... - [Proverbs 6:33](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-33/26659/): A wound and dishonour shall he get, and his reproch shall not be wiped away. Proverbs 6:33 (KJV) Context: To understand the meaning of a verse, it’s important to consider its surrounding context. Proverbs 6:33 is part of a passage in which Solomon, the author of Proverbs, warns against the dangers of adultery and the... - [Proverbs 6:31](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-31/26657/): But if he be found, he shall restore seuenfold, he shall giue all the substance of his house. Proverbs 6:31 (KJV) But if he be found, he shall restore sevenfold; he shall give all the substance of his house. Proverbs 6:31 (KJV) Proverbs is a book of wisdom literature in the Old Testament attributed to... - [Proverbs 6:29](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-29/26655/): So he that goeth in to his neighbours wife; whosoeuer toucheth her, shall not be innocent. Proverbs 6:29 (KJV) Proverbs belongs to the wisdom literature of the Old Testament and is known for offering practical advice for everyday life. The verse appears within a larger collection of sayings that warn against sexual immorality and the... - [Proverbs 6:28](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-28/26654/): Can one goe vpon hote coales, and his feete not be burnt? Proverbs 6:28 (KJV) This verse is found in the book of Proverbs, which is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his great wisdom. Proverbs is often considered a practical guide for living a righteous and... - [Proverbs 6:23](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-23/26649/): For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life: Proverbs 6:23 (KJV) This verse is part of a larger passage in Proverbs 6:20‑23 that emphasizes the importance of heeding parental instruction and the teachings of wisdom. Let’s break down the verse to gain a... - [Proverbs 6:21](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-21/26647/): Binde them continually vpon thine heart, and tie them about thy necke. Proverbs 6:21 (KJV) Bind them continually upon thine heart, and tie them about thy neck. Proverbs 6:21 (KJV) Proverbs belongs to the wisdom literature of Scripture, traditionally linked to King Solomon. This particular verse belongs to a passage that stresses the necessity of... - [Proverbs 6:15](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-15/26641/): Therefore shall his calamitie come suddenly; suddenly shall hee be broken without remedie. Proverbs 6:15 (KJV) Proverbs is a book of wisdom literature in the Bible, traditionally attributed to King Solomon. It offers practical advice and insight on many aspects of daily life, and Proverbs 6:15 belongs to a passage that warns of the consequences... - [Proverbs 6:10](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-10/26635/): Yet a little sleepe, a little slumber, a little folding of the hands to sleepe. Proverbs 6:10 (KJV) Proverbs, traditionally attributed to King Solomon, is a book of wisdom that offers practical advice for living a godly life. Proverbs 6:6‑11 focuses specifically on the danger of laziness and its inevitable consequences. The verse uses the... - [Proverbs 6:7](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-7/26632/): Which hauing no guide, ouerseer, or ruler, Proverbs 6:7 (KJV) Proverbs is a book of wisdom written by King Solomon that offers practical advice and insights for everyday life. In chapter 6 Solomon turns his attention to the problem of laziness and stresses the importance of diligence and hard work. The ant is presented as... - [Proverbs 6:5](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-5/26630/): Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler. Proverbs 6:5 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon, though modern scholarship recognizes contributions from multiple authors. It offers practical guidance on relationships,... - [Proverbs 6:3](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-3/26628/): Doe this now, my sonne, and deliuer thy selfe, when thou art come into the hand of thy friend: goe, humble thy selfe, and make sure thy friend. Proverbs 6:3 (KJV) The opening command, “Do this now, my son,” conveys a clear sense of urgency. Solomon is urging immediate action, emphasizing personal responsibility and the... - [Proverbs 5:23](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-23/26625/): He shall die without instruction, and in the greatnesse of his folly he shal goe astray. Proverbs 5:23 (KJV) “He shall die without instruction; and in the greatness of his folly he shall go astray.” Let’s delve into a Bible study on Proverbs 5:23, which is written in the King James Version: This verse is... - [Proverbs 5:22](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-22/26623/): His owne iniquities shall take the wicked himselfe, and he shall be holden with the coards of his sinnes. Proverbs 5:22 (KJV) This verse belongs to a larger passage in Proverbs that offers wisdom and guidance for avoiding the seductive allure of an adulterous woman. The chapter as a whole warns against the dangers of... - [Proverbs 8:22](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-22/26713/): The LORD possessed me in the beginning of his way, before his works of old. Proverbs 8:22 (KJV) To understand the meaning of Proverbs 8:22, it is important to consider the context and the broader message of the book of Proverbs. Proverbs is a collection of wise sayings and teachings that provide practical guidance for... - [Proverbs 8:16](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-16/26707/): By me Princes rule, and Nobles, euen all the Iudges of the earth. Proverbs 8:16 (KJV) Proverbs 8 personifies wisdom, presenting it as a divine attribute that existed before the creation of the world. In this verse wisdom is portrayed as the source of guidance and authority for rulers and leaders. The verse emphasizes that... - [Proverbs 8:13](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-13/26704/): The feare of the Lord is to hate euill: pride and arrogancie, and the euill way, and the froward mouth doe I hate. Proverbs 8:13 (KJV) The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. Proverbs 8:13 (KJV) “The fear of... - [Proverbs 8:9](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-9/26700/): They are all plaine to him that vnderstandeth: and right to them that find knowledge. Proverbs 8:9 (KJV) They are all plain to him that understandeth, and right to them that find knowledge. Proverbs 8:9 (KJV) Proverbs 8:9 belongs to the celebrated “Ode to Wisdom” that runs through the eighth chapter of Proverbs. In this... - [Proverbs 8:8](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-8/26699/): All the words of my mouth are in righteousnes, there is nothing froward or peruerse in them. Proverbs 8:8 (KJV) are in righteousness; there is nothing froward or perverse in them. Proverbs 8:8 (KJV) Proverbs 8:8 is a poetic section of the book that personifies Wisdom, presenting it as a divine figure speaking directly to... - [Proverbs 8:4](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-4/26695/): Unto you, O men, I call, and my voice is to the sonnes of man. Proverbs 8:4 (KJV) The Book of Proverbs, traditionally attributed to King Solomon, offers practical wisdom for daily living. It sets up a clear contrast between wisdom and foolishness and urges readers to pursue wisdom, for it leads to a blessed... - [Proverbs 8:2](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-2/26693/): Shee standeth in the top of high places, by the way in the places of the pathes. Proverbs 8:2 (KJV) Proverbs is a book of wisdom in the Old Testament, traditionally attributed to King Solomon. It offers practical advice and teachings designed to guide individuals toward righteous living and wise decision‑making. In chapter 8 Wisdom... - [Proverbs 7:24](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-24/26688/): Hearken vnto me now therefore, O ye children, and attend to the words of my mouth. Proverbs 7:24 (KJV) Proverbs is a book of wisdom in the Old Testament, attributed mainly to King Solomon. It consists of practical advice and teachings on various topics, including relationships, morality, work ethic, and the fear of the Lord.... - [Proverbs 7:23](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-23/26687/): Til a dart strike through his liuer, as a bird hasteth to the snare, and knoweth not that it is for his life. Proverbs 7:23 (KJV) Proverbs 7:23 is part of a larger passage (Proverbs 7:6-27) that presents a cautionary tale about the dangers of falling into the trap of seduction and sexual immorality. In... - [Proverbs 7:15](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-15/26677/): Therefore came I forth to meete thee, diligently to seeke thy face, and I haue found thee. Proverbs 7:15 (KJV) The passage in Proverbs 7 describes the encounter between a young man and an immoral woman, often referred to as the “strange woman” or the “adulteress.” This verse is part of that larger passage and... - [Proverbs 7:14](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-14/26676/): I haue peace offerings with me: this day haue I paid my vowes. Proverbs 7:14 (KJV) I have peace offerings with me; this day have I paid my vows. This phrase, as rendered, is not found verbatim in the King James Version of the Bible. The wording appears in two closely related forms: one version... - [Proverbs 7:13](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-13/26675/): So she caught him, and kissed him, and with an impudent face, said vnto him, Proverbs 7:13 (KJV) Proverbs 7 portrays an encounter between a naive young man and a cunning, immoral woman. The chapter serves as a warning against falling into the trap of seduction, emphasizing the importance of wisdom, self‑control, and faithfulness. In... - [Proverbs 7:8](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-8/26670/): Passing through the streete neere her corner, and he went the way to her house, Proverbs 7:8 (KJV) Context: Proverbs is a book of wisdom in the Old Testament, written primarily by King Solomon. It contains practical instructions for living a righteous and prudent life, offering guidance on various aspects of life, including relationships, work,... - [Proverbs 7:7](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-7/26669/): And behelde among the simple ones, I discerned among the youths, a yong man void of vnderstanding, Proverbs 7:7 (KJV) The Book of Proverbs, traditionally attributed to King Solomon, is a collection of wise sayings that offer practical guidance for living a godly and prudent life. Throughout the book the author observes the behavior of... - [Proverbs 11:10](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-10/26792/): When it goeth well with the righteous, the citie reioyceth: and when the wicked perish, there is shouting. Proverbs 11:10 (KJV) This verse highlights the contrasting outcomes for the righteous and the wicked. The opening clause, “when it goeth well with the righteous, the city rejoiceth,” portrays the city as the community at large. It... - [Proverbs 11:4](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-4/26785/): Riches profite not in the day of wrath: but righteousnesse deliuereth from death. Proverbs 11:4 (KJV) This phrase emphasizes the temporary nature of material wealth. While wealth can provide temporary comfort and security, it is of no value in times of divine judgment or calamity. When God’s judgment comes, riches cannot save a person from... - [Proverbs 10:30](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-30/26779/): The righteous shall neuer bee remooued: but the wicked shall not inhabite the earth. Proverbs 10:30 (KJV) Proverbs 10:30 (KJV) presents a profound contrast between the enduring stability of the righteous and the transient nature of the wicked. The term “righteous” refers to those who live in accordance with God’s moral standards, justified by faith,... - [Proverbs 10:23](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-23/26772/): It is as a sport to a foole to doe mischiefe: but a man of vnderstanding hath wisedome. Proverbs 10:23 (KJV) Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings on various aspects of life. It offers practical guidance and moral principles to help individuals live wisely... - [Proverbs 10:16](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-16/26765/): The labour of the righteous tendeth to life: the fruite of the wicked to sinne. Proverbs 10:16 (KJV) The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon. It offers practical guidance for living a godly and righteous life, addressing human behaviour, relationships, and character. Proverbs 10:16 contrasts the outcomes... - [Proverbs 9:18](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-18/26748/): But hee knoweth not that the dead are there, and that her guests are in the depths of hell. Proverbs 9:18 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It offers practical advice and insights on relationships, work, and morality, presenting timeless principles for daily living.... - [Proverbs 9:15](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-15/26745/): To call passengers who go right on their wayes: Proverbs 9:15 (KJV) Context: Proverbs is a book of wisdom literature in the Bible that contains practical advice for living a godly life. Proverbs 9 specifically contrasts wisdom and folly, personified as two women: Wisdom and Folly. In this passage Folly is depicted as calling out... - [Proverbs 9:14](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-14/26744/): For she sitteth at the doore of her house on a seate, in the high places of the Citie: Proverbs 9:14 (KJV) “She sitteth at the door of her house, on a seat in the high places of the city.” Proverbs 9:14 is part of a larger passage that contrasts the invitations of Wisdom and... - [Proverbs 9:7](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-7/26736/): He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot. Proverbs 9:7 (KJV) Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It offers practical guidance for daily living and stresses the fear of the Lord as the foundation of true wisdom.... - [Proverbs 9:3](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-3/26731/): She hath sent forth her maidens; she cryeth vpon the highest places of the citie. Proverbs 9:3 (KJV) Proverbs 9 presents a vivid contrast between the ways of Wisdom and the ways of Folly, each personified as a woman. Wisdom is depicted as a virtuous woman who builds a house, prepares a feast, and openly... - [Proverbs 8:30](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-30/26722/): Then I was by him, as one brought vp with him: and I was daily his delight, reioycing alwayes before him: Proverbs 8:30 (KJV) as one brought up with him: and I was daily his delight, rejoicing always before him; Proverbs 8:30 (KJV) Proverbs is a book of wisdom literature traditionally attributed to King Solomon,... - [Proverbs 8:26](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-26/26718/): While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. Proverbs 8:26 (KJV) Proverbs is a book of wisdom literature in the Old Testament attributed primarily to King Solomon. It contains practical advice and teachings on various topics, including the fear of the... - [Proverbs 15:9](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-9/26911/): The way of the wicked is an abomination vnto the Lord: but he loueth him that followeth after righteousnes. Proverbs 15:9 (KJV) Understanding the Context: Proverbs is a book in the Old Testament known for its practical wisdom and guidance for living a righteous and God‑honoring life. Proverbs 15:9 highlights the stark contrast between the... - [Proverbs 15:6](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-6/26908/): In the house of the righteous is much treasure: but in the reuenues of the wicked is trouble. Proverbs 15:6 (KJV) The book of Proverbs is a collection of wise sayings and instructions traditionally attributed to King Solomon, though scholars recognize that it is a compilation of sayings from multiple authors over time. Proverbs 15:6... - [Proverbs 15:2](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-2/26904/): The tongue of the wise, vseth knowledge aright: but the mouth of fooles, powreth out foolishnes. Proverbs 15:2 (KJV) Context: The book of Proverbs offers practical wisdom and guidance for living a righteous and wise life. Its short, pithy sayings address relationships, work, speech, and character, inviting readers to discern truth and apply it daily.... - [Proverbs 14:19](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-19/26885/): The euill bowe before the good: and the wicked at the gates of the righteous. Proverbs 14:19 (KJV) Proverbs is a book of wisdom literature in the Old Testament. It contains practical teachings and observations about life, relationships, and morality, and Proverbs 14:19 highlights the contrast between the fate of the wicked and the righteous.... - [Proverbs 13:23](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-23/26864/): Much food is in the tillage of the poore: but there is that is destroyed for want of iudgement. Proverbs 13:23 (KJV) Much food is in the tillage of the poor: but there is that is destroyed for want of judgment. Proverbs 13:23 (KJV) Proverbs 13:23 states: ‘The fallow ground of the poor would yield... - [Proverbs 13:21](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-21/26862/): Euill pursueth sinners: but to the righteous, good shall be repayd. Proverbs 13:21 (KJV) The proverb declares, “Evil pursueth sinners: but to the righteous good shall be repaid,” presenting a stark contrast between the destiny of the wicked and the blessed outcome for the godly. Proverbs, a collection of Solomon’s wisdom, offers practical guidance for... - [Proverbs 13:13](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-13/26854/): Whoso despiseth the word, shall be destroyed: but he that feareth the commaundement, shall be rewarded. Proverbs 13:13 (KJV) The quoted wording does not appear in the actual Proverbs 13:13; the King James Version reads: “The poor man’s contempt is his pride: but honour is the portion of the wise.” This correction highlights that the... - [Proverbs 12:28](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-28/26841/): In the way of righteousnesse is life, and in the path-way thereof there is no death. Proverbs 12:28 (KJV) This proverb draws a stark contrast between two possible courses of life. The “way of righteousness” denotes a life marked by godly conduct, moral uprightness, and obedience to God’s commands. It calls believers to follow the... - [Proverbs 12:21](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-21/26834/): There shall no euill happen to the iust: but the wicked shall bee filled with mischiefe. Proverbs 12:21 (KJV) “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” Proverbs is a book of wisdom literature in the Old Testament that contains practical advice for... - [Proverbs 12:2](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-2/26815/): A good man obtaineth fauour of the Lord: but a man of wicked deuices will he condemne. Proverbs 12:2 (KJV) Proverbs is a book of wisdom in the Old Testament, traditionally attributed to King Solomon. It offers practical advice on moral conduct, relationships, and the pursuit of wisdom, and often sets the righteous and the... - [Proverbs 11:28](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-28/26810/): He that trusteth in his riches, shall fall: but the righteous shall flourish as a branch. Proverbs 11:28 (KJV) Trusting in Riches: The verse begins by highlighting the danger of placing one’s trust in material wealth. Trusting in riches alone can lead to downfall and disappointment. Wealth is uncertain and fleeting, and relying solely on... - [Proverbs 11:24](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-24/26806/): There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie. Proverbs 11:24 (KJV) Proverbs is a book in the Old Testament known for its wisdom literature, offering practical guidance for righteous living. This particular verse highlights the concept of generosity and its rewards. The... - [Proverbs 11:13](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-13/26795/): A tale-bearer reuealeth secrets: but hee that is of a faithfull spirit, concealeth the matter. Proverbs 11:13 (KJV) Proverbs is a book of wisdom in the Bible that offers practical advice and principles for righteous living. While traditionally attributed to King Solomon, the collection also includes contributions from Agur (Proverbs 30:1) and Lemuel (Proverbs 31:1).... - [Proverbs 11:12](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-12/26794/): He that is void of wisedome, despiseth his neighbour: but a man of vnderstanding holdeth his peace. Proverbs 11:12 (KJV) Context: Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains a collection of short, pithy sayings that offer practical guidance for living a righteous and successful... - [Proverbs 17:26](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-26/26997/): Also to punish the iust is not good, nor to strike princes for equitie. Proverbs 17:26 (KJV) Also to punish the just is not good, nor to strike princes for equity. Proverbs 17:26 (KJV) Proverbs 17:26 states, “To punish the righteous is not good, nor to strike princes for equity.” The book of Proverbs is... - [Proverbs 17:25](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-25/26996/): A foolish sonne is a griefe to his father, & bitternes to her that bare him. Proverbs 17:25 (KJV) A foolish son is a grief to his father, and bitterness to her that bare him. Proverbs 17:25 (KJV) The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon, whose reputation... - [Proverbs 17:24](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-24/26995/): Wisedome is before him that hath vnderstanding: but the eyes of a foole are in the ends of the earth. Proverbs 17:24 (KJV) Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. Proverbs 17:24 (KJV) The proverb contrasts the position of wisdom with the... - [Proverbs 17:8](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-8/26979/): A gift is as a precious stone in the eyes of him that hath it: whithersoeuer it turneth, it prospereth. Proverbs 17:8 (KJV) Context: Proverbs is a book of wisdom in the Old Testament, traditionally introduced as “The proverbs of Solomon.” It contains practical advice and observations on various aspects of life. The verse begins... - [Proverbs 17:2](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-2/26973/): A wise seruant shall haue rule ouer a son that causeth shame: and shall haue part of the inheritance among the brethren. Proverbs 17:2 (KJV) Proverbs belongs to the wisdom literature of the Old Testament and is traditionally associated with King Solomon, though other contributors such as Agur and Lemuel are mentioned in specific sections.... - [Proverbs 16:30](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-30/26968/): He shutteth his eyes to deuise froward things: moouing his lips he bringeth euill to passe. Proverbs 16:30 (KJV) Proverbs, the wisdom literature of the Old Testament chiefly attributed to King Solomon, offers practical guidance for living a righteous and fruitful life. In this verse the focus is on the actions and intentions of a... - [Proverbs 16:27](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-27/26965/): An vngodly man diggeth vp euill: and in his lips there is as a burning fire. Proverbs 16:27 (KJV) An ungodly man diggeth up evil: and in his lips there is as a burning fire. Proverbs 16:27 (KJV) The book of Proverbs is a collection of wise sayings and instructions traditionally attributed to King Solomon.... - [Proverbs 16:26](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-26/26964/): Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him. Proverbs 16:26 (KJV) “He that laboureth laboureth for himself”: This phrase emphasizes the individual responsibility and effort involved in labor. It highlights the notion that when a person engages in work, they are ultimately working for their own benefit. The Bible encourages... - [Proverbs 16:19](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-19/26957/): Better it is to be of an humble spirit with the lowly, then to diuide the spoile with the proud. Proverbs 16:19 (KJV) Proverbs is a book of wisdom primarily written by King Solomon, offering practical advice and teachings to guide daily life and relationships. Proverbs 16:19 belongs to a larger section that highlights the... - [Proverbs 16:11](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-11/26949/): A iust weight and ballance are the Lords: all the weights of the bagge are his worke. Proverbs 16:11 (KJV) A just weight and balance are the LORD’S: all the weights of the bag are his work. Proverbs 16:11 (KJV) Context and Background: The book of Proverbs belongs to the wisdom literature of the Old... - [Proverbs 16:10](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-10/26948/): A diuine sentence is in the lips of the king: his mouth transgresseth not in iudgement. Proverbs 16:10 (KJV) A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. Proverbs 16:10 (KJV) The book of Proverbs is a collection of wisdom literature traditionally associated with King Solomon, whose God‑given... - [Proverbs 16:2](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-2/26940/): All the wayes of a man are cleane in his owne eyes: but the Lord weigheth the spirits. Proverbs 16:2 (KJV) Proverbs belongs to the wisdom literature of Scripture and is traditionally linked to King Solomon. It offers practical counsel for living a righteous and fruitful life, and chapter 16:2 sits within a larger passage... - [Proverbs 15:30](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-30/26935/): The light of the eyes reioyceth the heart: and a good report maketh the bones fat. Proverbs 15:30 (KJV) The phrase “the light of the eyes” points to the brightness or cheerfulness that shines from a person’s eyes. In biblical metaphor it represents a positive outlook and the ability to perceive the world with joy... - [Proverbs 15:26](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-26/26930/): The thoughts of the wicked are an abomination to the Lord: but the wordes of the pure, are pleasant words. Proverbs 15:26 (KJV) the words of the pure are pleasant words. Proverbs 15:26 (KJV) The Book of Proverbs is a collection of wise sayings and teachings traditionally attributed to King Solomon, known for his wisdom.... - [Proverbs 15:24](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-24/26928/): The way of life is aboue to the wise, that he may depart from hell beneath. Proverbs 15:24 (KJV) Context: To understand the verse better, it is essential to consider its broader context within Proverbs. The book of Proverbs, written by King Solomon and other wise authors, aims to impart practical wisdom and knowledge for... - [Proverbs 15:22](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-22/26926/): Without counsell, purposes are disappointed: but in the multitude of counsellours they are established. Proverbs 15:22 (KJV) The book of Proverbs is a collection of wise sayings and practical advice attributed to King Solomon, whose reputation for wisdom frames the teaching of this verse. Proverbs 15:22 underscores the necessity of seeking counsel before making decisions.... - [Proverbs 19:24](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-24/27049/): A slouthfull man hideth his hand in his bosome, and wil not so much as bring it to his mouth againe. Proverbs 19:24 (KJV) “A man that hath an high hand is of a proud heart: but he that is of a lowly spirit shall be honoured.” “Before destruction the heart of man is haughty,... - [Proverbs 19:16](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-16/27041/): He that keepeth the commandement, keepeth his owne soule: but hee that despiseth his wayes, shall die. Proverbs 19:16 (KJV) Context: The book of Proverbs is known for its practical wisdom, offering guidance for living a righteous and wise life. This verse emphasizes the importance of keeping God’s commandments and the consequences of disregarding them.... - [Proverbs 19:14](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-14/27039/): House and riches, are the inheritance of fathers; and a prudent wife is from the Lord. Proverbs 19:14 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon, though scholars note contributions from other authors and that it is a collection of sayings compiled over time. The book... - [Proverbs 19:7](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-7/27031/): All the brethren of the poore doe hate him: howe much more doe his friends goe farre from him? Hee pursueth them with words, yet they are wanting to him. Proverbs 19:7 (KJV) Proverbs belongs to the wisdom literature of the Old Testament and offers practical advice concerning life, relationships, and moral conduct. Proverbs 19:7... - [Proverbs 19:6](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-6/27030/): Many will entreate the fauour of the Prince: and euery man is a friend to him that giueth gifts. Proverbs 19:6 (KJV) Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. Proverbs 19:6 (KJV) The book of Proverbs is a collection of wise sayings attributed... - [Proverbs 19:4](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-4/27028/): Wealth maketh many friends: but the poore is separated from his neighbour. Proverbs 19:4 (KJV) Context: The book of Proverbs is known for its practical wisdom and guidance for living a righteous life. Proverbs 19:4 addresses the topic of wealth and its effect on relationships. The influence of wealth: The verse begins by highlighting the... - [Proverbs 18:17](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-17/27016/): He that is first in his owne cause, seemeth iust; but his neighbour commeth and searcheth him. Proverbs 18:17 (KJV) He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. Proverbs 18:17 (KJV) Context: The Book of Proverbs is a collection of wise sayings and teachings attributed to... - [Proverbs 18:16](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-16/27015/): A mans gift maketh roome for him, & bringeth him before great men. Proverbs 18:16 (KJV) Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It offers practical advice and observations on many aspects of life. Proverbs 18:16 highlights the power of a gift—whether a tangible offering or... - [Proverbs 18:11](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-11/27010/): The rich mans wealth is his strong citie: and as an high wall in his owne conceit. Proverbs 18:11 (KJV) Proverbs belongs to the wisdom literature of the Old Testament, traditionally linked to King Solomon. Its purpose is to offer practical advice and moral instruction that guide individuals toward righteous and successful living. In this... - [Proverbs 18:9](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-9/27008/): Hee also that is slouthful in his worke, is brother to him that is a great waster. Proverbs 18:9 (KJV) The book of Proverbs is a collection of wisdom sayings attributed to King Solomon, offering practical guidance for living a wise and righteous life. This particular proverb highlights the character of a slothful person. Slothfulness... - [Proverbs 18:3](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-3/27002/): When the wicked commeth, then commeth also contempt, and with ignominie, reproch. Proverbs 18:3 (KJV) When the wicked cometh, then cometh also contempt, and with ignominy reproach. Proverbs 18: 3 (KJV) The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, offering practical advice for living wisely and... - [Proverbs 18:1](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-1/27000/): Through desire a man hauing separated himselfe, seeketh and intermedleth with all wisedome. Proverbs 18:1 (KJV) The book of Proverbs is a collection of wise sayings traditionally attributed to King Solomon, offering practical guidance for a righteous life. Chapter 18 continues his reflections on wisdom, relationships, and character. Desire as a Driving Force: The opening... - [Proverbs 17:27](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-27/26998/): He that hath knowledge, spareth his words: and a man of vnderstanding is of an excellent spirit. Proverbs 17:27 (KJV) Context: Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings. The book was traditionally attributed to King Solomon, renowned for his wisdom. Proverbs 17:27 is found within... - [Proverbs 21:13](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-13/27097/): Whoso stoppeth his eares at the cry of the poore, hee also shall cry himselfe, but shall not be heard. Proverbs 21:13 (KJV) The Book of Proverbs is a collection of wisdom literature in the Old Testament attributed primarily to King Solomon. Proverbs are short, concise statements that provide practical guidance for living a wise... - [Proverbs 21:7](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-7/27091/): The robbery of the wicked shall destroy them; because they refuse to doe iudgement. Proverbs 21:7 (KJV) Context: Proverbs is a book of wisdom in the Old Testament that offers practical guidance for living a righteous and meaningful life. It contains various sayings and observations on topics such as wisdom, righteousness, relationships, and the consequences... - [Proverbs 21:4](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-4/27088/): An high looke, and a proud heart, and the plowing of the wicked, is sinne. Proverbs 21:4 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It offers practical guidance for living wisely and righteously. In Proverbs 21:4 the author draws attention to three negative attributes: a... - [Proverbs 20:30](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-30/27084/): The blewnes of a wound cleanseth away euill: so doe stripes the inward parts of the belly. Proverbs 20:30 (KJV) Proverbs belongs to the wisdom literature of the Old Testament, traditionally attributed to King Solomon. It offers practical advice on relationships, work ethic, morality, and character. Proverbs 20:30 uses vivid imagery to convey a spiritual... - [Proverbs 20:21](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-21/27075/): An inheritance may be gotten hastily at the beginning: but the ende thereof shall not be blessed. Proverbs 20:21 (KJV) The book of Proverbs is a collection of wisdom literature traditionally attributed to King Solomon. It offers practical advice for living a righteous and successful life, drawing upon God’s wisdom. In this verse the phrase... - [Proverbs 20:2](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-2/27056/): The feare of a king, is as the roaring of a Lion: who so prouoketh him to anger, sinneth against his owne soule. Proverbs 20:2 (KJV) The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. Proverbs 20:2 (KJV) Context and Background: The... - [Proverbs 19:28](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-28/27053/): An vngodly witnesse scorneth iudgement: and the mouth of the wicked deuoureth iniquitie. Proverbs 19:28 (KJV) This proverb highlights two contrasting aspects related to the actions and character of individuals. Let’s break it down and explore its meaning. “An ungodly witness scorneth judgment”: This phrase suggests that a person who is deceitful, untrustworthy, or lacking... - [Proverbs 21:28](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-28/27112/): A false witnesse shall perish: but the man that heareth, speaketh constantly. Proverbs 21:28 (KJV) Context and Background: Proverbs is a book of Old Testament wisdom literature that offers practical advice for living a righteous life. Primarily authored by King Solomon, whose God‑given wisdom is celebrated throughout the book, Proverbs 21:28 belongs to a collection... - [Proverbs 21:26](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-26/27110/): Hee coueteth greedily all the day long: but the righteous giueth and spareth not. Proverbs 21:26 (KJV) The proverb contrasts the insatiable desire of the greedy with the generous disposition of the righteous. The greedy covet continuously, seeking more without satisfaction, while the righteous give freely and do not hold back. This pattern reflects the... - [Proverbs 21:21](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-21/27105/): Hee that followeth after righteousnesse and mercy, findeth life, righteousnesse and honour. Proverbs 21:21 (KJV) The phrase “He that followeth after righteousness and mercy findeth life, righteousness, and honour” is often cited, though it does not appear in the canonical texts of the King James Version of the Bible. This statement highlights several key principles... - [Proverbs 21:16](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-16/27100/): The man that wandreth out of the way of vnderstanding, shall remaine in the congregation of the dead. Proverbs 21:16 (KJV) Proverbs is a book of Old‑Testament wisdom literature that offers practical advice for righteous living and warns of the consequences of both wise and foolish choices. This verse belongs to a collection of proverbs... - [Proverbs 23:35](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-35/27185/): They haue striken me, shalt thou say, and I was not sicke: they haue beaten me, and I felt it not: when shall I awake? I will seeke it yet againe. Proverbs 23:35 (KJV) Proverbs chapter 23 indeed contains thirty‑five verses, and the final verse presents a stark picture of the grip of addiction. The... - [Deuteronomy 21:18](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-18/15079/): “If a man have a stubborn and rebellious son, which will not obey the voice of his father or the voice of his mother, and that, when they have chastened him, will not hearken unto them” Context:It’s important to understand the context of any verse to grasp its meaning accurately. Deuteronomy is part of the... - [Deuteronomy 21:17](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-17/15078/): “But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.” Context and Background:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to... - [Deuteronomy 21:16](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-16/15077/): “Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final speeches to the Israelites before they... - [Deuteronomy 21:15](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-15/15075/): "If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated" Context:Deuteronomy is the fifth book of the Old Testament, and it primarily consists of the speeches given by Moses to the Israelites... - [Deuteronomy 21:14](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-14/15076/): And it shall be if thou haue no delight in her, then thou shalt let her goe whither she will, but thou shalt not sell her at al for money, thou shalt not make merchandize of her, because thou hast humbled her. Deuteronomy 21:14 (KJV) The passage belongs to a larger section that regulates the... - [Deuteronomy 21:13](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-13/15074/): “And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.” Context: Deuteronomy is part of the Torah, the... - [Deuteronomy 21:12](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-12/15073/): "Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails." This verse is part of a passage in Deuteronomy that addresses the regulations regarding a woman taken captive during war and the process of her integration into the Israelite community. It outlines the steps to be... - [Deuteronomy 21:11](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-11/15072/): “And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife; Deuteronomy 21:11 (KJV)” Verse:“And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife.” Context:Deuteronomy is part of the Torah, the first... - [Deuteronomy 21:10](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-10/15071/): “When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,” This verse is part of a larger section of the Book of Deuteronomy that contains various laws and regulations given by God to the Israelites. It specifically addresses the... - [Deuteronomy 21:9](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-9/15070/): “And thou shalt purge the evil from the midst of thee.” Deuteronomy 21:9 serves as a concluding statement to a set of instructions given in the previous verses regarding the treatment of a murder victim found in a field with an unknown murderer. This verse emphasizes the importance of purging evil from the community. To... - [Deuteronomy 21:8](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-8/15069/): Be merciful, O Lord, vnto thy people Israel, whom thou hast redeemed, and lay not innocent blood vnto thy people of Israels charge, and the blood shall be forgiuen them. Deuteronomy 21:8 (KJV) The passage quoted above is often associated with Deuteronomy 21:8, yet scholarly examination shows that the exact wording does not appear in... - [Deuteronomy 21:7](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-7/15068/): "And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it." Context:Deuteronomy is the fifth book of the Bible and is part of the Old Testament. It contains a series of speeches by Moses to the Israelites before they enter the Promised Land. The book covers various... - [Deuteronomy 21:6](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-6/15067/): And all the Elders of that city that are next vnto the slaine man, shal wash their hands ouer the heifer that is beheaded in the valley. Deuteronomy 21:6 (KJV) that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley: Deuteronomy 21:6 (KJV) “And the... - [Deuteronomy 21:5](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-5/15066/): “And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried.” This verse is part of a larger passage in Deuteronomy that provides... - [Deuteronomy 21:4](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-4/15065/): “And the elders of that city shall bring down the heifer to a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains laws and instructions given... - [Deuteronomy 21:3](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-3/15064/): And it shall be that the citie which is next vnto the slaine man, euen the Elders of that citie shall take an heifer which hath not bene wrought with, and which hath not drawen in the yoke. Deuteronomy 21:3 (KJV) Deuteronomy, the fifth book of the Bible, contains Moses’ final words to the Israelites... - [Deuteronomy 21:1](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-1/15062/): If one bee found slaine in the lande, which the Lord thy God giueth thee to possesse it, lying in the fielde, and it bee not knowen who hath slaine him: Deuteronomy 21:1 (KJV) If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the... - [Deuteronomy 21:2](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-2/15063/): “Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. The book contains the speeches of Moses, providing instructions and reminders to the Israelites... - [Deuteronomy 20:20](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-20/15061/): “Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.” Context:This verse is part of a larger passage in Deuteronomy 20, which contains laws and guidelines for warfare.... - [Deuteronomy 20:19](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-19/15060/): "When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them... - [Deuteronomy 20:18](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-18/15059/): That they teach you not to do after all their abominations, which they haue done vnto their gods, so should ye sinne against the Lord your God. Deuteronomy 20:18 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Old Testament. It contains the speeches of Moses to the Israelites... - [Deuteronomy 20:17](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-17/15058/): But thou shalt vtterly destroy them, namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hiuites, and the Iebusites, as the Lord thy God hath commanded thee: Deuteronomy 20:17 (KJV) namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath... - [Deuteronomy 20:16](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-16/15057/): “But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth.” Context and Background:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which contains the first five books of the Bible. Deuteronomy is primarily attributed to... - [Deuteronomy 20:15](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-15/15056/): Thus shalt thou doe vnto all the cities which are very far off from thee, which are not of the cities of these nations. Deuteronomy 20:15 (KJV) “And thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.” This verse is... - [Deuteronomy 20:14](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-14/15055/): But the women, and the litle ones, and the cattell, and all that is in the citie, euen all the spoile thereof, shalt thou take vnto thy selfe, and thou shalt eate the spoile of thine enemies, which the Lord thy God hath giuen thee. Deuteronomy 20:14 (KJV) This verse belongs to a larger passage... - [Deuteronomy 20:13](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-13/15054/): And when the Lord thy God hath deliuered it into thine hands, thou shalt smite euery male thereof with the edge of the sword. Deuteronomy 20:13 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites. This particular... - [Deuteronomy 20:12](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-12/15053/): “And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it.” Context:Deuteronomy 20 provides instructions to the Israelites regarding warfare, specifically addressing their conduct in battle. This chapter outlines various scenarios and guidelines for engaging in warfare, including the instructions for besieging a city. Historical Context:... - [Deuteronomy 20:11](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-11/15052/): And it shall be, if it make thee answere of peace, and open vnto thee, then it shalbe that all the people that is found therein, shall be tributaries vnto thee, and they shall serue thee. Deuteronomy 20:11 (KJV) Deuteronomy, the fifth book of the Old Testament and part of the Torah, records Moses’ final... - [Deuteronomy 20:10](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-10/15051/): “When thou comest nigh unto a city to fight against it, then proclaim peace unto it.” Context:Deuteronomy is the fifth book of the Bible and part of the Old Testament. It is attributed to Moses and contains a series of speeches given to the Israelites just before they enter the Promised Land. This verse falls... - [Deuteronomy 20:9](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-9/15050/): And it shall be when the Officers haue made an end of speaking vnto the people, that they shall make Captaines of the armies to leade the people. Deuteronomy 20:9 (KJV) Deuteronomy, the fifth book of the Bible, belongs to the Pentateuch and is also known as the Torah or the Books of Moses. The... - [Deuteronomy 20:8](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-8/15049/): And the Officers shall speake further vnto the people: and they shall say, What man is there that is fearefull and faint hearted? let him goe and returne vnto his house, lest his brethrens heart faint as well as his heart. Deuteronomy 20:8 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and... - [Deuteronomy 20:7](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-7/15048/): And what man is there that hath betrothed a wife, and hath not taken her? let him goe and returne vnto his house, lest he die in battell, and another man take her. Deuteronomy 20:7 (KJV) And what man is there that hath betrothed a wife, and hath not taken her? let him go and... - [Deuteronomy 20:6](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-6/15047/): “And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.” This verse is part of a larger passage in Deuteronomy 20 that deals with instructions for the... - [Deuteronomy 20:5](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-5/15046/): "And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it." This verse is part of a larger passage in Deuteronomy that deals... - [Deuteronomy 20:4](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-4/15045/): “For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.” Context:Deuteronomy is the fifth book of the Hebrew Bible and is part of the Pentateuch, also known as the Torah. It consists of Moses’ final speeches and instructions to the Israelites before they enter... - [Deuteronomy 20:3](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-3/15044/): And shall say vnto them, Heare O Israel, you approach this day vnto battell against your enemies: let not your hearts faint, feare not, and doe not tremble, neither be ye terrified because of them. Deuteronomy 20:3 (KJV) The book of Deuteronomy, the fifth book of the Old Testament, records Moses’ final teachings and instructions... - [Deuteronomy 20:2](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-2/15043/): “And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people.” Context:The book of Deuteronomy is the fifth book of the Old Testament, and it contains the speeches of Moses to the Israelites just before they entered the Promised Land. Deuteronomy is a repetition... - [Deuteronomy 20:1](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-1/15042/): “When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.” Historical Context:Deuteronomy is the fifth book of the Bible and is attributed... - [Deuteronomy 19:21](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-21/15041/): “And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.” This verse is part of a larger section in the book of Deuteronomy that deals with various laws and regulations for the Israelites as they prepare to enter the Promised Land.... - [Deuteronomy 19:20](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-20/15040/): And those which remaine shall heare, and feare, and shall hencefoorth commit no more any such euill among you. Deuteronomy 19:20 (KJV) Deuteronomy is the fifth book of the Old Testament and is part of the Torah, also known as the Pentateuch. It contains the final speeches of Moses to the Israelites before they enter... - [Deuteronomy 19:19](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-19/15039/): Then shall ye doe vnto him, as he had thought to haue done vnto his brother: so shalt thou put the euil away from among you. Deuteronomy 19:19 (KJV) Context and Background: Deuteronomy is the fifth book of the Hebrew Bible and serves as the last book of the Torah, attributed to Moses. It contains... - [Deuteronomy 19:18](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-18/15038/): And the Iudges shall make diligent inquisition: and behold, if the witnesse be a false witnesse, and hath testified falsly against his brother: Deuteronomy 19:18 (KJV) if the witness be a false witness, and hath testified falsely against his brother; Deuteronomy 19:18 (KJV) Deuteronomy is the fifth book of the Bible and belongs to the... - [Deuteronomy 19:17](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-17/15037/): “Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days.” Deuteronomy 19:17 is part of the larger context of the laws and regulations given to the Israelites by Moses. This specific verse focuses on the process of settling legal... - [Deuteronomy 19:16](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-16/15036/): “If a false witness rise up against any man to testify against him that which is wrong.” Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of the Bible. It contains the final sermons of Moses to the Israelites, given just before they entered the Promised Land. The verse in question... - [Deuteronomy 19:15](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-15/15035/): “One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.” This verse is part of the laws and regulations given by God to the Israelites... - [Deuteronomy 19:14](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-14/15034/): “Thou shalt not remove thy neighbor’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.” This verse addresses the prohibition against moving or tampering with a neighbor’s property boundary marker or landmark. Let’s explore its significance... - [Deuteronomy 19:13](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-13/15033/): “Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.” This verse is a part of the laws and statutes given to the Israelites by God through Moses. Deuteronomy is the fifth book of the Old Testament and contains a... - [Deuteronomy 19:12](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-12/15032/): “Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.” Deuteronomy 19:12 is part of a larger passage that deals with the establishment of cities of refuge in ancient Israel. These cities were designated as places of refuge... - [Deuteronomy 19:11](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-11/15031/): But if any man hate his neighbour and lie in wait for him, and rise vp against him, and smite him mortally that hee die, and fleeth into one of these Cities: Deuteronomy 19:11 (KJV) The book of Deuteronomy is part of the Torah, which contains the laws and commandments given by God to the... - [Deuteronomy 19:10](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-10/15030/): That innocent blood be not shed in thy land which the Lord thy God giueth thee for an inheritance, and so blood be vpon thee. Deuteronomy 19:10 (KJV) The book of Deuteronomy belongs to the Torah, the first five books of the Bible, and is traditionally attributed to Moses. It records a series of speeches... - [Deuteronomy 19:9](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-9/15029/): (If thou shalt keepe all these commandements to doe them, which I command thee this day, to loue the Lord thy God, and to walke euer in his wayes) then shalt thou adde three cities moe for thee, beside these three: Deuteronomy 19:9 (KJV) Deuteronomy 19:9 is situated within Moses’ farewell address to the Israelites... - [Deuteronomy 19:8](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-8/15028/): “And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers.” Deuteronomy 19:8 is part of the larger passage in the book of Deuteronomy that deals with the establishment of cities of refuge. These cities were... - [Deuteronomy 19:7](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-7/15027/): “Wherefore I command thee, saying, Thou shalt separate three cities for thee.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains the final sermons and instructions of Moses to the Israelites before they entered the Promised Land. Deuteronomy means “second law,” indicating... - [Deuteronomy 19:6](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-6/15026/): Lest the auenger of the blood pursue the slaier, while his heart is hot, and ouertake him, because the way is long, and slay him, whereas he was not worthy of death, in as much as hee hated him not in time past. Deuteronomy 19:6 (KJV) Context: Deuteronomy is part of the Pentateuch, the first... - [Deuteronomy 19:5](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-5/15025/): As when a man goeth into the wood with his neighbor, to hew wood, and his hand fetcheth a stroke with the axe to cut downe the tree, and the head slippeth from the helue, and lighteth vpon his neighbour that he die, he shall flee vnto one of those cities, and liue: Deuteronomy 19:5... - [Deuteronomy 19:4](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-4/15024/): "And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past." Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final teachings of Moses to... - [Deuteronomy 19:3](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-3/15023/): "Thou shalt prepare thee a way, and divide the coasts of thy land, which the Lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither." Context and Background:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains a series of speeches given by Moses... - [Deuteronomy 19:1](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-1/15022/): “When the Lord thy God hath cut off the nations, whose land the Lord thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses.” Context: The book of Deuteronomy is part of the Torah, the first five books of the Bible, and it specifically addresses the Israelites as... - [Deuteronomy 19:2](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-2/15021/): Thou shalt separate three cities for thee in the midst of thy land, which the Lord thy God giueth thee to possesse it. Deuteronomy 19:2 (KJV) This verse belongs to the larger passage of Deuteronomy 19:1‑13, which introduces the institution of the cities of refuge in the land of Israel. In ancient Israelite society these... - [Deuteronomy 18:22](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-22/15020/): “When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.” Context and Background:Deuteronomy is part of the Old Testament and is the... - [Deuteronomy 18:21](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-21/15019/): “And if thou say in thine heart, How shall we know the word which the Lord hath not spoken?” Context:Deuteronomy is the fifth book of the Old Testament and contains Moses’ final instructions to the Israelites before they enter the Promised Land. In this particular verse, Moses is speaking to the Israelites about false prophets... - [Deuteronomy 18:20](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-20/15018/): “But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.” Context:Deuteronomy is the fifth book of the Hebrew Bible and is part of the Torah, the first five books... - [Deuteronomy 18:19](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-19/15017/): “And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.” Context: The book of Deuteronomy is part of the Torah, the first five books of the Bible traditionally ascribed to Moses. Deuteronomy serves as Moses’ farewell address to... - [Deuteronomy 18:18](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-18/15016/): "I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him." Context and Background:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It is a book containing... - [Deuteronomy 18:17](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-17/15015/): And the Lord said vnto mee, They haue well spoken that which they haue spoken. Deuteronomy 18:17 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and is traditionally attributed to Moses. The book records Moses’ teachings and instructions to the Israelites before they entered the Promised Land. In Deuteronomy 18:17 the quoted... - [Deuteronomy 18:16](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-16/15014/): “According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.” Context: This verse is part of a larger passage where... - [Deuteronomy 18:15](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-15/15013/): The Lord thy God will raise vp vnto thee a Prophet from the midst of thee, of thy brethren, like vnto me, vnto him ye shall hearken, Deuteronomy 18:15 (KJV) Let us break down this verse and explore its meaning and significance within its broader context. Deuteronomy, the fifth book of the Old Testament, records... - [Deuteronomy 18:14](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-14/15011/): “For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.” Deuteronomy 18:14 is part of a larger passage in which Moses is addressing the Israelites before they enter the Promised Land. In this specific verse,... - [Deuteronomy 18:13](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-13/15012/): “Thou shalt be perfect with the LORD thy God.” Context and Background: Deuteronomy is the fifth book of the Pentateuch, also known as the Torah. It contains Moses’ final addresses to the Israelites, reminding them of God’s covenant and providing instructions for their future as they prepare to enter the Promised Land. Deuteronomy 18:13 is... - [Deuteronomy 18:12](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-12/15010/): For all that do these things, are an abomination vnto the Lord: and because of these abominations, the Lord thy God doth driue them out from before thee. Deuteronomy 18:12 (KJV) This verse is part of a larger passage in Deuteronomy where God is instructing the Israelites about the dangers of pagan practices and the... - [Deuteronomy 18:11](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-11/15009/): "Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer." Deuteronomy 18:11 is part of a larger passage in the book of Deuteronomy where Moses is addressing the Israelites and giving them instructions regarding their relationship with God and the proper way to worship Him. In this particular verse, Moses... - [Deuteronomy 18:10](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-10/15008/): There shall not be found among you any one that maketh his sonne, or his daughter to passe thorow the fire, or that vseth diuination, or an obseruer of times, or an inchanter, or a witch, Deuteronomy 18:10 (KJV) Context: Deuteronomy is the fifth book of the Old Testament, part of the Torah, and it... - [Deuteronomy 18:9](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-9/15007/): “When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.” Context:The book of Deuteronomy is part of the Torah, the first five books of the Bible, traditionally attributed to Moses. It contains Moses’ final sermons to the Israelites before... - [Deuteronomy 18:8](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-8/15006/): They shall haue like portions to eate, beside that which commeth of the sale of his patrimonie. Deuteronomy 18:8 (KJV) Deuteronomy 18 forms part of Moses’ farewell address to the Israelites as they stand on the brink of entering the Promised Land. In this chapter Moses gives a series of instructions concerning worship, the role... - [Deuteronomy 18:7](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-7/15005/): Then hee shall minister in the Name of the Lord his God, as all his brethren the Leuites doe, which stand there before the Lord. Deuteronomy 18:7 (KJV) The book of Deuteronomy is a part of the Pentateuch, the first five books of the Bible, and it contains the farewell speeches of Moses to the... - [Deuteronomy 18:6](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-6/15004/): And if a Leuite come from any of thy gates out of all Israel, where he soiourned, and come with all the desire of his minde, vnto the place which the Lord shall choose; Deuteronomy 18:6 (KJV) Historical Context: The book of Deuteronomy belongs to the Torah, the first five books of the Bible, and... - [Deuteronomy 18:5](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-5/15003/): For the Lord thy God hath chosen him out of all thy tribes, to stand to minister in the Name of the Lord, him, and his sonnes for euer. Deuteronomy 18:5 (KJV) This verse is part of a larger passage in Deuteronomy 18 where Moses is addressing the Israelites and providing instructions regarding the Levites,... - [Deuteronomy 18:4](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-4/15002/): The first fruit also of thy corne, of thy wine, and of thy oyle, and the first of the fleece of thy sheepe, shalt thou giue him. Deuteronomy 18:4 (KJV) Deuteronomy, the fifth book of the Bible, records Moses’ final speeches to the Israelites before they entered the Promised Land. In this verse Moses instructs... - [Deuteronomy 18:3](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-3/15001/): “And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old... - [Deuteronomy 18:2](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-2/15000/): “Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains Moses’ final words to the Israelites before they enter the Promised Land. In this particular verse,... - [Deuteronomy 18:1](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-1/14999/): The Priests, the Leuites, and all the tribe of Leui, shall haue no part nor inheritance with Israel: they shall eate the offerings of the Lord made by fire, and his inheritance. Deuteronomy 18:1 (KJV) The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall... - [Deuteronomy 17:20](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-20/14998/): "That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel." This verse is part of a passage... - [Deuteronomy 17:19](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-19/14997/): And it shall be with him, and hee shall reade therein all the dayes of his life, that hee may learne to feare the Lord his God, to keep all the words of this Law, and these Statutes, to do them: Deuteronomy 17:19 (KJV) Deuteronomy is the fifth book of the Bible and is part... - [Deuteronomy 17:18](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-18/14996/): And it shall be when he sitteth vpon the Throne of his kingdome, that he shall write him a copy of this Law in a booke, out of that which is before the Priests the Leuites. Deuteronomy 17:18 (KJV) The verse belongs to the broader instruction in Deuteronomy 17:14‑20 concerning the appointment and conduct of... - [Deuteronomy 17:17](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-17/14995/): “Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.” Context:Deuteronomy is part of the Torah, specifically the fifth book of the Bible, attributed to Moses. It contains a recapitulation of the laws and commands given to the Israelites before they entered... - [Deuteronomy 17:16](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-16/14994/): “But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way.” Context:Deuteronomy is the fifth book of the Hebrew Bible and focuses on Moses addressing the... - [Deuteronomy 17:15](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-15/14993/): “Thou shalt in any wise set him king over thee, whom the Lord thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.” This verse is part of the instructions given by Moses to the Israelites regarding... - [Deuteronomy 17:14](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-14/14992/): “When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me.” This verse is a part of the larger passage in Deuteronomy 17:14-20, which provides... - [Deuteronomy 17:13](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-13/14991/): And all the people shal heare, and feare, and doe no more presumptuously. Deuteronomy 17:13 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses. Deuteronomy contains Moses’ farewell speeches to the Israelites before they enter the... - [Deuteronomy 17:12](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-12/14990/): "And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel." This verse is part of a larger passage in Deuteronomy that outlines the... - [Deuteronomy 17:11](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-11/14989/): “According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.” This verse is part of the instructions given by Moses... - [Deuteronomy 17:10](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-10/14988/): And thou shalt doe according to the sentence which they of that place (which the Lord shall choose) shall shew thee, and thou shalt obserue to do according to all that they enforme thee: Deuteronomy 17:10 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the... - [Deuteronomy 17:9](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-9/14987/): “And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall show thee the sentence of judgment.” This verse is part of a larger passage in Deuteronomy 17:8-13 that discusses the establishment of legal and judicial processes for the Israelites. It provides... - [Deuteronomy 17:8](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-8/14986/): If there arise a matter too hard for thee in iudgement, betweene blood and blood, betweene plea and plea, and betweene stroke and stroke, being matters of controuersie within thy gates: then shalt thou arise, and get thee vp into the place, which the Lord thy God shall choose; Deuteronomy 17:8 (KJV) The book of... - [Deuteronomy 17:7](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-7/14985/): “The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.” Context: Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a collection of laws and... - [Deuteronomy 17:6](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-6/14984/): “At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.” Context:Deuteronomy is the fifth book of the Old Testament, and it primarily consists of speeches given by Moses to the Israelites... - [Deuteronomy 17:5](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-5/14983/): Then shalt thou bring forth that man, or that woman (which haue committed that wicked thing) vnto thy gates, euen that man, or that woman, and shalt stone them with stones till they die. Deuteronomy 17:5 (KJV) Deuteronomy 17:5 is part of the larger context of the book of Deuteronomy, which is attributed to Moses.... - [Deuteronomy 17:4](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-4/14982/): “And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel.” Deuteronomy is part of the Torah, specifically the fifth book of Moses, which contains a collection of laws, instructions, and teachings given to the Israelites... - [Deuteronomy 17:3](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-3/14981/): And hath gone and serued other gods, and worshipped them, either the Sunne, or Moone, or any of the hoste of heauen, which I haue not commanded, Deuteronomy 17:3 (KJV) Deuteronomy 17:3 belongs to a larger passage in the book of Deuteronomy that records laws and regulations given to the Israelites as they prepared to... - [Deuteronomy 17:2](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-2/14980/): “If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,” Historical and Contextual Background:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It... - [Psalms 119:151](https://biblicaltheology.org.uk/psalms-119/psalms-119-151/26106/): Thou art neere, O Lord: and all thy commandements are trueth. Psalms 119:151 (KJV) Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, with each section beginning with a different letter of the Hebrew alphabet. The psalmist expresses his love for God’s law and his desire... - [Psalms 119:149](https://biblicaltheology.org.uk/psalms-119/psalms-119-149/26104/): Heare my voice according vnto thy louing kindnesse: O Lord quicken me according to thy iudgement. Psalms 119:149 (KJV) Psalm 119, traditionally linked to King David, contains this heartfelt cry for divine attention and intervention. Although the precise wording of this verse is not found elsewhere in the King James Version, the sentiment reflects the... - [Psalms 119:144](https://biblicaltheology.org.uk/psalms-119/psalms-119-144/26099/): The righteousnesse of thy Testimonies is euerlasting: giue me vnderstanding, and I shall liue. Psalms 119:144 (KJV) Psalm 119 is the longest chapter in the Bible, containing 176 verses. It is a beautiful and profound meditation on the importance of God’s law, testimonies, precepts, commandments, and statutes. The psalm is organized into twenty‑22 sections, each... - [Psalms 119:143](https://biblicaltheology.org.uk/psalms-119/psalms-119-143/26098/): Trouble and anguish haue taken hold on me: yet thy commaundements are my delights. Psalms 119:143 (KJV) Psalm 119 is the longest chapter in the Bible, comprising 176 verses arranged in 22 sections of eight verses each. The entire psalm is a hymn of love for God’s Word, repeatedly declaring the psalmist’s devotion to the... - [Psalms 119:141](https://biblicaltheology.org.uk/psalms-119/psalms-119-141/26096/): I am small and despised: yet doe not I forget thy precepts. Psalms 119:141 (KJV) I am small and despised: yet do not I forget thy precepts. Psalms 119:141 (KJV) Psalm 119 is the longest chapter in Scripture, celebrated for its focus on God’s law, statutes, commandments, and precepts. It contains 176 verses arranged in... - [Psalms 119:138](https://biblicaltheology.org.uk/psalms-119/psalms-119-138/26093/): Thy testimonies that thou hast commaunded, are righteous: and very faithfull. Psalms 119:138 (KJV) that thou hast commanded are righteous and very faithful. Psalms 119:138 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its focus on the greatness and value of God’s Word. The psalmist declares a deep love for... - [Psalms 119:136](https://biblicaltheology.org.uk/psalms-119/psalms-119-136/26091/): Riuers of waters runne downe mine eyes: because they keepe not thy Law. Psalms 119:136 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its relentless focus on the value of God’s law and the psalmist’s heartfelt commitment to it. Throughout the chapter the writer repeatedly declares love for the divine... - [Psalms 126:6](https://biblicaltheology.org.uk/psalms-126/psalms-126-6/26178/): He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come againe with reioycing: bringing his sheaues with him. Psalms 126:6 (KJV) Psalm 126:6 is a psalm of ascent, traditionally sung by the Israelites as they travelled to Jerusalem for the annual feasts. It contains themes of restoration, joy, and hope. Verse 6, in... - [Psalms 126:3](https://biblicaltheology.org.uk/psalms-126/psalms-126-3/26175/): The Lord hath done great things for vs: whereof we are glad. Psalms 126:3 (KJV) Psalm 126 belongs to the collection known as the Songs of Ascents, psalms that the Israelites sang as they journeyed toward Jerusalem for the annual feasts. This particular song reflects on the restoration of Israel after captivity and the joyous... - [Psalms 126:1](https://biblicaltheology.org.uk/psalms-126/psalms-126-1/26173/): When the Lord turned againe the captiuitie of Zion: wee were like them that dreame. Psalms 126:1 (KJV) The book of Psalms is a collection of poetic expressions of praise, thanksgiving, lament, and trust in God. Psalm 126 is classified as a psalm of ascent, likely used by pilgrims as they journeyed to Jerusalem for... - [Psalms 125:1](https://biblicaltheology.org.uk/psalms-125/psalms-125-1/26168/): They that trust in the Lord, shalbe as mount Zion, which cannot be remooued, but abideth for euer. Psalms 125:1 (KJV) shall be as mount Zion, which cannot be removed, but abideth for ever. Psalms 125:1 (KJV) “They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for... - [Psalms 124:7](https://biblicaltheology.org.uk/psalms-124/psalms-124-7/26166/): Our soule is escaped as a bird out of the snare of the foulers; the snare is broken, and we are escaped. Psalms 124:7 (KJV) Context: Psalms 124 is attributed to King David and is one of the Psalms of Ascent, traditionally believed to be sung by pilgrims on their way to Jerusalem for the... - [Psalms 124:3](https://biblicaltheology.org.uk/psalms-124/psalms-124-3/26162/): Then they had swallowed vs vp quicke: when their wrath was kindled against vs. Psalms 124:3 (KJV) Psalm 124 is classified among the Songs of Ascents, a collection of poetic songs that express gratitude and praise to God for His deliverance from danger. Though the precise historical setting of this psalm is not recorded, it... - [Psalms 124:2](https://biblicaltheology.org.uk/psalms-124/psalms-124-2/26161/): If it had not bene the Lord, who was on our side, when men rose vp against vs: Psalms 124:2 (KJV) The book of Psalms is a collection of poetic prayers, praises, and expressions of faith, and Psalm 124 is traditionally ascribed to David. It is a “Song of Ascents” that serves as a psalm... - [Psalms 123:4](https://biblicaltheology.org.uk/psalms-123/psalms-123-4/26159/): Our soule is exceedingly filled with the scorning of those that are at ease: and with the contempt of the proud. Psalms 123:4 (KJV) Let us explore Psalm 123:4 from the King James Version (KJV) of the Bible. Psalm 123 is a short psalm categorized among the fifteen Psalms of Ascent (Psalms 120‑134). These songs... - [Psalms 122:5](https://biblicaltheology.org.uk/psalms-122/psalms-122-5/26151/): For there are set thrones of iudgment: the thrones of the house of Dauid. Psalms 122:5 (KJV) Psalm 122 is attributed to King David and is counted among the Psalms of Ascent, songs the Israelites sang as they journeyed to Jerusalem for the annual feasts and worship at the temple. The psalmist begins with joy... - [Psalms 122:3](https://biblicaltheology.org.uk/psalms-122/psalms-122-3/26149/): Ierusalem is builded as a citie, that is compact together: Psalms 122:3 (KJV) Psalm 122 is attributed to King David and expresses his longing for the peace and prosperity of Jerusalem, the spiritual and political centre of Israel. The psalm radiates joy and anticipation as David declares his desire to enter the gates of Jerusalem... - [Psalms 122:2](https://biblicaltheology.org.uk/psalms-122/psalms-122-2/26148/): Our feete shall stand within thy gates, O Ierusalem. Psalms 122:2 (KJV) Certainly! Let’s delve into a Bible study on Psalm 122:2 from the King James Version (KJV), which says, “Our feet shall stand within thy gates, O Jerusalem.” Historical Context: Psalm 122 is traditionally attributed to King David and is part of the collection... - [Psalms 122:1](https://biblicaltheology.org.uk/psalms-122/psalms-122-1/26147/): I was glad when they sayd vnto me: Let vs goe into the house of the Lord. Psalms 122:1 (KJV) Psalm 122 belongs to the collection known as the Psalms of Ascent (Psalms 120‑134), songs that pilgrims likely sang while traveling upward to Jerusalem for the annual feasts. Although the KJV text does not explicitly... - [Psalms 120:7](https://biblicaltheology.org.uk/psalms-120/psalms-120-7/26138/): I am for peace: but when I speak, they are for warre. Psalms 120:7 (KJV) The wording of this verse does not appear in the superscription of Psalm 120, which simply reads “A Song of Ascents” without naming an author. Psalm 120 belongs to the collection of Psalms of Ascent, likely sung by pilgrims as... - [Psalms 120:4](https://biblicaltheology.org.uk/psalms-120/psalms-120-4/26135/): Sharpe arrowes of the mightie: with coales of iuniper. Psalms 120:4 (KJV) The Book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 120 is the first of fifteen psalms known as the “Songs of Ascents” or “Pilgrim Psalms,” likely sung by the Israelites as they... - [Psalms 135:1](https://biblicaltheology.org.uk/psalms-135/psalms-135-1/26233/): Praise ye the Lord, Praise ye the Name of the Lord: prayse him, O ye seruants of the Lord. Psalms 135:1 (KJV) Background and Context: Psalm 135 is a psalm of praise and thanksgiving that belongs to the Hallel collection (Psalms 113‑118). These psalms were likely used in worship settings, especially during festivals and special... - [Psalms 133:3](https://biblicaltheology.org.uk/psalms-133/psalms-133-3/26229/): As the dew of Hermon, and as the dewe that descended vpon the mountaines of Zion, for there the Lord commanded the blessing: euen life for euermore. Psalms 133:3 (KJV) even life for evermore. Psalms 133:3 (KJV) Certainly! Let’s delve into a Bible study on Psalm 133:3 in the King James Version (KJV). Psalm 133... - [Psalms 133:2](https://biblicaltheology.org.uk/psalms-133/psalms-133-2/26228/): It is like the precious oyntment vpon the head, that ranne downe vpon the beard, euen Aarons beard: that went downe to the skirts of his garments. Psalms 133:2 (KJV) It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of... - [Psalms 132:17](https://biblicaltheology.org.uk/psalms-132/psalms-132-17/26225/): There will I make the horne of Dauid to budde: I haue ordained a lampe for mine Anointed. Psalms 132:17 (KJV) Psalm 132 recounts David’s vow to God and his plea for the fulfillment of God’s promises to establish a dynasty from his lineage. The psalm reflects on David’s desire to build a permanent dwelling... - [Psalms 132:15](https://biblicaltheology.org.uk/psalms-132/psalms-132-15/26223/): I will abundantly blesse her prouision: I will satisfie her poore with bread. Psalms 132:15 (KJV) Psalm 132 records King David’s heartfelt dedication to honor God by establishing a permanent dwelling for the Ark of the Covenant in Jerusalem. The psalm reflects David’s vow to find a suitable place for the Lord’s presence, a theme... - [Psalms 132:14](https://biblicaltheology.org.uk/psalms-132/psalms-132-14/26222/): This is my rest for euer: here will I dwell, for I haue desired it. Psalms 132:14 (KJV) Psalm 132 is a psalm of David, often called a Song of Ascents. It is thought to have been composed when David brought the Ark of the Covenant to Jerusalem and expressed a desire to build a... - [Psalms 132:6](https://biblicaltheology.org.uk/psalms-132/psalms-132-6/26214/): Loe, wee heard of it at Ephrata: we found it in the fields of the wood. Psalms 132:6 (KJV) Psalm 132 is traditionally attributed to King David and is considered a song of ascents or a pilgrimage psalm. It focuses on David’s desire to establish a dwelling place for God, specifically the construction of the... - [Psalms 132:3](https://biblicaltheology.org.uk/psalms-132/psalms-132-3/26211/): Surely I will not come into the tabernacle of my house: nor goe vp into my bed. Psalms 132:3 (KJV) Psalm 132:3 (KJV) is part of a psalm of dedication attributed to King David. In this short declaration David vows that he will not enter the tabernacle of his house nor lie down in his... - [Psalms 132:1](https://biblicaltheology.org.uk/psalms-132/psalms-132-1/26209/): Lord remember Dauid, and all his afflictions: Psalms 132:1 (KJV) Context: Psalm 132 is a Song of Ascents, likely sung by pilgrims as they ascended to Jerusalem for the annual feasts. It focuses on the establishment of God’s dwelling place in Jerusalem, especially the desire to build a permanent house for the Ark of the... - [Psalms 130:6](https://biblicaltheology.org.uk/psalms-130/psalms-130-6/26203/): My soule waiteth for the Lord, more then they that watch for the morning: I say, more then they that watch for the morning. Psalms 130:6 (KJV) My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. Psalms 130:6 (KJV) Psalm... - [Psalms 129:8](https://biblicaltheology.org.uk/psalms-129/psalms-129-8/26197/): Neither doe they which goe by, say, The blessing of the Lord be vpon you: wee blesse you in the Name of the Lord. Psalms 129:8 (KJV) be upon you: we bless you in the name of the LORD. Psalms 129:8 (KJV) Psalm 129, a short “Song of Ascents,” records the repeated afflictions and persecutions... - [Psalms 128:4](https://biblicaltheology.org.uk/psalms-128/psalms-128-4/26187/): Beholde that thus shall the man be blessed; that feareth the Lord. Psalms 128:4 (KJV) Psalm 128 is a psalm of ascent, traditionally understood to have been sung by the Israelites as they journeyed toward Jerusalem for worship. The psalm emphasizes the blessings that flow from fearing the LORD and walking in His ways. The... - [Psalms 128:1](https://biblicaltheology.org.uk/psalms-128/psalms-128-1/26184/): Blessed is euery one that feareth the Lord: that walketh in his wayes. Psalms 128:1 (KJV) Blessed is every one that feareth the LORD; that walketh in his ways. Psalms 128:1 (KJV) Psalm 128 belongs to the collection known as the Songs of Ascent, the psalms sung by the Israelites as they journeyed upward toward... - [Psalms 127:4](https://biblicaltheology.org.uk/psalms-127/psalms-127-4/26182/): As arrowes are in the hand of a mightie man: so are children of the youth. Psalms 127:4 (KJV) Psalm 127 belongs to the collection known as the Songs of Ascents, psalms that were traditionally sung by Jewish pilgrims as they ascended to Jerusalem for the annual feasts. The psalm is traditionally associated with King... - [Psalms 136:18](https://biblicaltheology.org.uk/psalms-136/psalms-136-18/26271/): And slue famous kings: for his mercy endureth for euer. Psalms 136:18 (KJV) Psalm 136 is a psalm of thanksgiving that highlights God’s steadfast love and enduring mercy throughout history. The psalmist recounts various acts of God’s goodness and repeats the refrain “his mercy endureth forever” in each verse. Verse 18 specifically mentions the slaying... - [Psalms 136:17](https://biblicaltheology.org.uk/psalms-136/psalms-136-17/26270/): To him which smote great kings: for his mercy endureth for euer. Psalms 136:17 (KJV) Psalm 136 is a litany of thanksgiving that celebrates God’s mighty deeds throughout history. Each of its twenty‑one verses concludes with the refrain, “for his mercy endureth forever,” a constant reminder of the steadfast and unending love of the Creator.... - [Psalms 136:13](https://biblicaltheology.org.uk/psalms-136/psalms-136-13/26266/): To him which diuided the red sea into parts: for his mercy endureth for euer. Psalms 136:13 (KJV) endureth for ever: Psalms 136:13 (KJV) “To him which divided the Red sea into parts: for his mercy endureth for ever.” This verse belongs to Psalm 136, a psalm of thanksgiving and praise that repeatedly declares God’s... - [Psalms 136:8](https://biblicaltheology.org.uk/psalms-136/psalms-136-8/26261/): The sunne to rule by day: for his mercy endureth for euer. Psalms 136:8 (KJV) Psalm 136 is a psalm of thanksgiving and praise that repeatedly declares, “for his mercy endureth forever.” Each verse begins with a call to give thanks to the Lord for His goodness and concludes with the refrain that highlights God’s... - [Psalms 136:7](https://biblicaltheology.org.uk/psalms-136/psalms-136-7/26260/): To him that made great lights: for his mercy endureth for euer. Psalms 136:7 (KJV) Psalm 136 is known as a psalm of thanksgiving, a hymn of praise that follows a striking pattern: each verse begins with a call to give thanks to the Lord and ends with the refrain “for his mercy endureth for... - [Psalms 136:6](https://biblicaltheology.org.uk/psalms-136/psalms-136-6/26259/): To him that stretched out the earth aboue the waters: for his mercy endureth for euer. Psalms 136:6 (KJV) Psalm 136 is a psalm of thanksgiving and praise to God for His enduring mercy and steadfast love. It is often referred to as the “Great Hallel” because of its recurring refrain, “for his mercy endureth... - [Psalms 136:4](https://biblicaltheology.org.uk/psalms-136/psalms-136-4/26257/): To him who alone doth great wonders: for his mercy endureth for euer. Psalms 136:4 (KJV) endureth for ever. Psalms 136:4 (KJV) The book of Psalms is a collection of poetic songs or hymns that were used in worship, and Psalm 136 is especially known as a psalm of thanksgiving, often called the “Great Hallel.”... - [Psalms 136:2](https://biblicaltheology.org.uk/psalms-136/psalms-136-2/26255/): O giue thankes vnto the God of gods: for his mercy endureth for euer. Psalms 136:2 (KJV) The book of Psalms is a collection of songs and poems expressing a range of emotions and experiences. Psalm 136 is known as a psalm of thanksgiving, often called the Great Hallel, and was used in ancient Israelite... - [Psalms 136:1](https://biblicaltheology.org.uk/psalms-136/psalms-136-1/26254/): O giue thankes vnto the Lord, for hee is good: for his mercy endureth for euer. Psalms 136:1 (KJV) O give thanks unto the LORD; for he is good: for his mercy endureth for ever. Psalms 136:1 (KJV) “O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” This... - [Psalms 135:19](https://biblicaltheology.org.uk/psalms-135/psalms-135-19/26251/): Blesse the Lord, O house of Israel: blesse the Lord, O house of Aaron. Psalms 135:19 (KJV) Certainly! Here’s a Bible study on Psalm 135:19 (KJV): Context: Psalm 135 is a psalm of praise and thanksgiving to the Lord. It highlights God’s sovereignty, power, and faithfulness to His people. The psalmist calls upon the house... - [Psalms 135:16](https://biblicaltheology.org.uk/psalms-135/psalms-135-16/26248/): They haue mouthes, but they speake not: eyes haue they, but they see not: Psalms 135:16 (KJV) Psalm 135 is a psalm that reflects on the nature of idols and the living God. The verse describes the limitations of idols: they have mouths but cannot speak, eyes but cannot see. This imagery highlights the lifelessness... - [Psalms 135:15](https://biblicaltheology.org.uk/psalms-135/psalms-135-15/26247/): The idoles of the heathen are siluer and golde: the worke of mens hands. Psalms 135:15 (KJV) The idols of the heathen are silver and gold, the work of men’s hands. Psalms 135:15 (KJV) Psalm 135:15 (KJV) states: “The idols of the heathen are silver and gold, the work of men’s hands.” Historical Context: Psalm... - [Psalms 135:12](https://biblicaltheology.org.uk/psalms-135/psalms-135-12/26244/): And gaue their land for an heritage: an heritage vnto Israel his people. Psalms 135:12 (KJV) Context: Psalm 135 is a hymn of praise to the Lord, emphasizing His greatness and power over all creation. The psalmist encourages the people of Israel to praise and worship the Lord, reminding them of His deeds and faithfulness.... - [Psalms 138:8](https://biblicaltheology.org.uk/psalms-138/psalms-138-8/26475/): The Lord wil perfit that which concerneth me: thy mercie, O Lord, endureth for euer: forsake not the works of thine owne hands. Psalms 138:8 (KJV) This verse is found in Psalm 138, which is attributed to King David. It is a psalm of praise and thanksgiving to God for His faithfulness, goodness, and unfailing... - [Psalms 137:9](https://biblicaltheology.org.uk/psalms-137/psalms-137-9/26474/): Happy shall he be that taketh and dasheth thy little ones against the stones. Psalms 137:9 (KJV) Psalm 137:9 is attributed to the exiled Israelites who were taken captive by the Babylonians and forced to live in Babylon. The verse expresses the deep anguish and sorrow of the Israelites as they remember their destroyed homeland,... - [Psalms 144:2](https://biblicaltheology.org.uk/psalms-144/psalms-144-2/26362/): My goodnes and my fortresse, my high tower and my deliuerer, my shield, and he in whome I trust: who subdueth my people vnder me. Psalms 144:2 (KJV) Psalm 144 is attributed to David, the shepherd‑king of Israel, and is a psalm of praise and thanksgiving for God’s deliverance and protection. In this verse David... - [Psalms 143:12](https://biblicaltheology.org.uk/psalms-143/psalms-143-12/26360/): And of thy mercy cut off mine enemies, and destroy all them that afflict my soule: for I am thy seruant. Psalms 143:12 (KJV) The quotation presented is a reference to Psalm 143:12 in the King James Version. The King James Version includes Psalm 143 with twelve verses, and the quoted line is said to... - [Psalms 143:10](https://biblicaltheology.org.uk/psalms-143/psalms-143-10/26358/): Teach me to doe thy will, for thou art my God, thy spirit is good: leade me into the land of vprightnesse. Psalms 143:10 (KJV) Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. Psalms 143:10 (KJV) Psalm 143 is classified as... - [Psalms 140:7](https://biblicaltheology.org.uk/psalms-140/psalms-140-7/26325/): O God the Lord, the strength of my saluation: thou hast couered my head in the day of battell. Psalms 140:7 (KJV) Psalm 140 is a prayer of David, seeking deliverance from his enemies. In this lamentation David expresses his distress and earnestly asks for God’s intervention against those who pursue him. The verse reads,... - [Psalms 139:22](https://biblicaltheology.org.uk/psalms-139/psalms-139-22/26316/): I hate them with perfect hatred: I count them mine enemies. Psalms 139:22 (KJV) Psalm 139 is a beautiful and introspective psalm traditionally attributed to King David. It explores the depth of God’s knowledge and presence in the life of an individual, emphasizing God’s intimate understanding of every aspect of our lives—thoughts, actions, and even... - [Psalms 139:19](https://biblicaltheology.org.uk/psalms-139/psalms-139-19/26313/): Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men. Psalms 139:19 (KJV) Psalm 139 is a powerful and introspective psalm attributed to King David. It reflects on God’s all‑knowing and omnipresent nature, expressing awe and wonder at how intimately God knows and understands His creation, including the psalmist himself.... - [Psalms 138:7](https://biblicaltheology.org.uk/psalms-138/psalms-138-7/26293/): Though I walke in the mids of trouble, thou wilt reuiue me, thou shalt stretch foorth thine hand against the wrath of mine enemies: and thy right hand shall saue me. Psalms 138:7 (KJV) Psalm 138 is attributed to King David and is a song of praise and thanksgiving to God. It expresses David’s gratitude... - [Psalms 138:2](https://biblicaltheology.org.uk/psalms-138/psalms-138-2/26287/): I will worship towards thy holy temple, and praise thy name, for thy louing kindnesse and for thy trueth: for thou hast magnified thy word aboue all thy name. Psalms 138:2 (KJV) Psalm 138 is a psalm of David that expresses his heartfelt gratitude and praise to God. It is a song of thanksgiving that... - [Psalms 136:24](https://biblicaltheology.org.uk/psalms-136/psalms-136-24/26277/): And hath redeemed vs from our enemies: for his mercy endureth for euer. Psalms 136:24 (KJV) Psalm 136: 24 (KJV) says: “And hath redeemed us from our enemies: for his mercy endureth for ever.” This verse is part of Psalm 136, the Great Hallel, which recounts the steadfast love and enduring mercy of God throughout... - [Psalms 136:23](https://biblicaltheology.org.uk/psalms-136/psalms-136-23/26276/): Who remembred vs in our lowe estate: for his mercy endureth for euer. Psalms 136:23 (KJV) Who remembered us in our low estate: for his mercy endureth for ever: Psalms 136:23 (KJV) Psalm 136 is a beautiful hymn known as the “Great Hallel,” which recounts the goodness, faithfulness, and steadfast love of God throughout Israel’s... - [Psalms 136:22](https://biblicaltheology.org.uk/psalms-136/psalms-136-22/26275/): Euen an heritage vnto Israel his seruant: for his mercy endureth for euer. Psalms 136:22 (KJV) Even an heritage unto Israel his servant: for his mercy endureth for ever. Psalms 136:22 (KJV) Psalm 136 is a hymn of thanksgiving and praise to God for His enduring mercy and steadfast love. It is often called the... - [Psalms 136:20](https://biblicaltheology.org.uk/psalms-136/psalms-136-20/26273/): And Og the king of Bashan: for his mercy endureth for euer. Psalms 136:20 (KJV) Psalm 136 is a psalm of thanksgiving and praise, often referred to as the Great Hallel. It is known for its repetitive structure, with the phrase “His mercy endureth forever” repeated at the end of each verse. The psalm recounts... - [Psalms 136:19](https://biblicaltheology.org.uk/psalms-136/psalms-136-19/26272/): Sihon king of the Amorites: for his mercy endureth for euer. Psalms 136:19 (KJV) “Who led the people through the wilderness, for his mercy endureth forever.” Psalm 136 is a psalm of thanksgiving that highlights God’s steadfast love and enduring mercy throughout Israel’s history. It is a responsive psalm, where the congregation or choir answers... - [Psalms 147:2](https://biblicaltheology.org.uk/psalms-147/psalms-147-2/26408/): The Lord doeth build vp Ierusalem: he gathereth together the out-casts of Israel. Psalms 147:2 (KJV) Psalm 147 is a psalm of praise and thanksgiving to God for His goodness and faithfulness. It emphasizes God’s care for His people and His power over creation. In this verse the Lord is portrayed as the builder of... - [Psalms 147:1](https://biblicaltheology.org.uk/psalms-147/psalms-147-1/26407/): Praise ye the Lord: for it is good to sing praises vnto our God: for it is pleasant, and praise is comely. Psalms 147:1 (KJV) it is pleasant; and praise is comely. Psalms 147:1 (KJV) Context of Psalm 147: Psalm 147 is a psalm in the book of Psalms in the Old Testament. This particular... - [Psalms 146:6](https://biblicaltheology.org.uk/psalms-146/psalms-146-6/26402/): Which made heauen and earth, the Sea, and all that therein is: which keepeth trueth for euer: Psalms 146:6 (KJV) is: which keepeth truth for ever: Psalms 146:6 (KJV) “Which made heaven, and earth, the sea, and all that therein is: which keepeth truth forever.” Context of Psalm 146: Psalm 146 is one of the... - [Psalms 146:1](https://biblicaltheology.org.uk/psalms-146/psalms-146-1/26397/): Praise yee the Lord: prayse the Lord, O my soule. Psalms 146:1 (KJV) Psalm 146 is part of the book of Psalms, which is a collection of poetic songs and prayers written by various authors. Its authorship is not specified in the text, and the psalm is regarded as anonymous. The book of Psalms covers... - [Psalms 145:20](https://biblicaltheology.org.uk/psalms-145/psalms-145-20/26395/): The Lord preserueth all them that loue him: but all the wicked will he destroy. Psalms 145:20 (KJV) Psalm 145 is a beautiful hymn of praise written by King David. It is an acrostic psalm, meaning that each verse begins with a successive letter of the Hebrew alphabet, though it is missing the verse for... - [Psalms 145:12](https://biblicaltheology.org.uk/psalms-145/psalms-145-12/26387/): To make knowen to the sonnes of men his mightie actes: and the glorious Maiestie of his kingdome. Psalms 145:12 (KJV) Psalm 145 is a psalm of praise written by David. It is a song extolling the greatness and goodness of God and is structured as an acrostic, with each line beginning with a successive... - [Psalms 145:9](https://biblicaltheology.org.uk/psalms-145/psalms-145-9/26384/): The Lord is good to all: and his tender mercies are ouer all his workes. Psalms 145:9 (KJV) Psalm 145 is a psalm of praise and thanksgiving to God. It is attributed to David and is an acrostic psalm, though it contains a gap in the Hebrew alphabet sequence as the letter “Nun” (נ) is... - [Psalms 145:5](https://biblicaltheology.org.uk/psalms-145/psalms-145-5/26380/): I will speake of the glorious honour of thy maiestie: and of thy wonderous workes. Psalms 145:5 (KJV) Psalm 145 is a psalm of praise written by King David. It is an acrostic composition, with each verse beginning with a successive letter of the Hebrew alphabet, and it centers on praising God’s greatness, character, and... - [Psalms 145:1](https://biblicaltheology.org.uk/psalms-145/psalms-145-1/26376/): I will extoll thee, my God, O King: and I will blesse thy name for euer and euer. Psalms 145:1 (KJV) The Book of Psalms is a collection of poetic and musical compositions that were written as prayers, praises, and expressions of faith. While many of the psalms are attributed to King David, other portions... - [Psalms 144:12](https://biblicaltheology.org.uk/psalms-144/psalms-144-12/26372/): That our sonnes may be as plants growen vp in their youth; that our daughters may be as corner stones, polished after the similitude of a palace: Psalms 144:12 (KJV) Psalm 144 is attributed to King David and is a prayer for deliverance, protection, and victory over enemies. In verse twelve David expresses a heartfelt... - [Psalms 144:6](https://biblicaltheology.org.uk/psalms-144/psalms-144-6/26366/): Cast forth lightning, and scatter them: shoote out thine arrowes, and destroy them. Psalms 144:6 (KJV) Psalm 144 is attributed to King David and is a prayer for deliverance and victory over enemies. David frequently faced hostile forces and repeatedly sought God’s protection and assistance in times of trouble. The psalm reflects his reliance on... - [Psalms 144:5](https://biblicaltheology.org.uk/psalms-144/psalms-144-5/26365/): Bow thy heauens, O Lord, and come downe: touch the mountaines, and they shall smoke. Psalms 144:5 (KJV) Psalm 144:5 (KJV) says, “Bow thy heavens, O Lord, and come down: touch the mountains, and they shall smoke.” This striking verse opens a prayer that calls upon God’s supreme power over creation. Historical Context: Psalm 144... - [Psalms 144:4](https://biblicaltheology.org.uk/psalms-144/psalms-144-4/26364/): Man is like to vanity: his dayes are as a shadow that passeth away. Psalms 144:4 (KJV) This verse belongs to a psalm of King David, a prayer that expresses his trust in God’s protection and deliverance. In the opening words David declares, “Man is like unto vanity,” a phrase that captures the fleeting, transient... - [Psalms 144:3](https://biblicaltheology.org.uk/psalms-144/psalms-144-3/26363/): Lord, what is man, that thou takest knowledge of him? or the sonne of man, that thou makest account of him? Psalms 144:3 (KJV) LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! Psalms 144:3 (KJV) Context: The book of Psalms is a... - [Proverbs 2:7](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-7/26520/): He layeth vp sound wisedome for the righteous: he is a buckler to them that walke vprightly. Proverbs 2:7 (KJV) Proverbs is a book of wisdom literature in the Bible, providing practical guidance for living a righteous and wise life. The book is traditionally attributed to King Solomon, known for his wisdom. Proverbs 2:7 is... - [Proverbs 1:29](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-29/26508/): For that they hated knowledge, and did not choose the feare of the Lord. Proverbs 1:29 (KJV) The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his God‑given wisdom. These early chapters serve as an introduction in which Solomon urges his readers to seek wisdom and... - [Proverbs 1:28](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-28/26507/): Then shall they call vpon mee, but I will not answere; they shall seeke me early, but they shall not finde me: Proverbs 1:28 (KJV) Proverbs is a book of wisdom literature traditionally attributed to King Solomon, though modern scholarship recognizes contributions from multiple authors such as Agur and Lemuel. It offers practical advice for... - [Proverbs 1:23](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-23/26502/): Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you. Proverbs 1:23 (KJV) The Book of Proverbs is a collection of wisdom literature in the Old Testament that offers practical advice and guidance for living a righteous and fruitful life. Proverbs 1:23 belongs... - [Proverbs 1:18](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-18/26497/): And they lay wait for their owne blood, they lurke priuily for their owne liues. Proverbs 1:18 (KJV) Proverbs is a book of wisdom literature traditionally attributed to King Solomon. It offers practical advice for righteous living and insight into the consequences of both wise and foolish choices. The short, vivid statement in Proverbs 1:18... - [Proverbs 1:17](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-17/26496/): Surely in vaine the net is spread in the sight of any bird. Proverbs 1:17 (KJV) Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical and insightful teachings about various aspects of life. Proverbs 1:17 is part of a passage where wisdom personified warns against... - [Proverbs 1:14](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-14/26493/): Cast in thy lot among vs, let vs all haue one purse: Proverbs 1:14 (KJV) Context and Background: The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon, known for his wisdom. Proverbs is part of the wisdom literature in the Old Testament, focusing on practical advice for... - [Psalms 150:4](https://biblicaltheology.org.uk/psalms-150/psalms-150-4/26453/): Praise him with the timbrell and dance: praise him with stringed instruments, and Organes. Psalms 150:4 (KJV) Context: This verse is part of the final psalm in the Book of Psalms, a collection of poetic songs and prayers used in worship by the ancient Israelites. Psalm 150 is a psalm of praise, encouraging the worshipper... - [Psalms 148:11](https://biblicaltheology.org.uk/psalms-148/psalms-148-11/26437/): Kings of the earth, and all people: Princes, and all Iudges of the earth. Psalms 148:11 (KJV) “Praise the LORD from the earth, ye dragons, and all deeps.” Psalm 148 is a majestic hymn that calls upon all creation to offer praise and worship to the Lord. It celebrates the glory of God as seen... - [Psalms 148:10](https://biblicaltheology.org.uk/psalms-148/psalms-148-10/26436/): Beastes and all cattell: creeping things, and flying foule. Psalms 148:10 (KJV) Psalm 148 is a hymn of praise to God, calling all creation to join in praising Him. The psalmist urges various elements of creation, including angels, celestial bodies, and the forces of nature, to praise God. In verse 10, the focus shifts to... - [Psalms 147:20](https://biblicaltheology.org.uk/psalms-147/psalms-147-20/26426/): He hath not dealt so with any nation: and as for his iudgements, they haue not knowen them. Praise yee the Lord. Psalms 147:20 (KJV) This verse concludes Psalm 147, a psalm of praise and thanksgiving that celebrates God’s greatness and His care for His people. It serves as a fitting climax to a hymn... - [Psalms 147:18](https://biblicaltheology.org.uk/psalms-147/psalms-147-18/26424/): He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow. Psalms 147:18 (KJV) To understand this verse better, it is important to look at the context of the entire psalm. Psalm 147 is a psalm of praise, highlighting God’s power and care for His people. It speaks... - [Psalms 147:12](https://biblicaltheology.org.uk/psalms-147/psalms-147-12/26418/): Praise the Lord, O Ierusalem: praise thy God, O Zion. Psalms 147:12 (KJV) This verse is Psalm 147:12 in the King James Version. Psalm 147 is a psalm of praise and thanksgiving to God for His care and provision. It celebrates the restoration of Jerusalem and the gathering of the exiled Israelites back to their... - [Psalms 147:7](https://biblicaltheology.org.uk/psalms-147/psalms-147-7/26413/): Sing vnto the Lord with thankesgiuing: sing prayse vpon the harpe vnto our God: Psalms 147:7 (KJV) Psalm 147 is a psalm of praise, exalting and glorifying the Lord for His greatness and goodness. It celebrates God’s care for Jerusalem, His power in creating and sustaining all things, and His compassion toward those who fear... - [Proverbs 3:15](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-15/26552/): She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her. Proverbs 3:15 (KJV) She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. Proverbs 3:15 (KJV) Proverbs is a book of wisdom literature found in... - [Proverbs 2:17](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-17/26530/): Which forsaketh the guide of her youth, and forgetteth the couenant of her God. Proverbs 2:17 (KJV) Context: The book of Proverbs is traditionally attributed to King Solomon, known for his wisdom, and it contains practical wisdom and advice for living a righteous and fulfilling life. It explores various themes, including the fear of the... - [Proverbs 2:14](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-14/26527/): Who reioyce to doe euill, and delight in the frowardnesse of the wicked. Proverbs 2:14 (KJV) The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, and Proverbs 2 focuses on the value of wisdom and understanding, urging readers to seek after them diligently. This verse is part... - [Proverbs 2:12](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-12/26525/): To deliuer thee from the way of the euill man, from the man that speaketh froward things. Proverbs 2:12 (KJV) The book of Proverbs is a collection of wise sayings and teachings primarily attributed to King Solomon, offering practical guidance for living a righteous and skillful life. Chapter 2 emphasizes the benefits of seeking wisdom... - [Proverbs 5:20](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-20/26621/): And why wilt thou, my sonne, be rauisht with a strange woman, and imbrace the bosome of a stranger? Proverbs 5:20 (KJV) This verse is part of a larger passage in Proverbs 5 that addresses the dangers of adultery and the importance of marital faithfulness. It serves as a warning to the reader, particularly to... - [Proverbs 5:16](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-16/26617/): Let thy fountaines bee dispersed abroad, and riuers of waters in the streets. Proverbs 5:16 (KJV) Let thy fountains be dispersed abroad, and rivers of waters in the streets. Proverbs 5:16 (KJV) The book of Proverbs is a collection of wisdom literature attributed mainly to King Solomon, offering practical advice and guidance for daily living.... - [Proverbs 5:14](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-14/26615/): I was almost in all euill, in the midst of the congregation & assembly. Proverbs 5:14 (KJV) Proverbs 5:14 is situated within a powerful warning against adultery and the broader dangers of sexual immorality. The book of Proverbs, traditionally attributed to King Solomon, offers practical wisdom for righteous living, addressing relationships, morality, and the pursuit... - [Proverbs 5:11](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-11/26612/): And thou mourne at the last, when thy flesh and thy body are consumed, Proverbs 5:11 (KJV) The quoted verse “And thou mourn at the last, when thy flesh and thy body are consumed,” is taken from Proverbs 5:11. It presents a stark warning that the final outcome of sinful behavior is deep sorrow and... - [Proverbs 5:10](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-10/26611/): Lest strangers be filled with thy wealth, and thy labors be in the house of a stranger, Proverbs 5:10 (KJV) The book of Proverbs is a collection of wise teachings and practical advice for living a godly and righteous life. Proverbs 5 addresses the pitfalls of immorality and the consequences of unfaithfulness in marriage, focusing... - [Deuteronomy 25:18](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-18/15179/): "How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God." Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains the last speeches and instructions given by Moses... - [Deuteronomy 25:17](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-17/15178/): “Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;” Historical Context:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites before they entered the Promised Land. This verse refers to an incident that occurred during the Israelites’ journey from Egypt... - [Deuteronomy 25:16](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-16/15177/): For all that doe such things, and all that doe vnrighteously, are an abomination vnto the Lord thy God. Deuteronomy 25:16 (KJV) In the preceding verses (Deuteronomy 25:13‑15) the focus is on honest business practices and the use of accurate weights and measures. This verse continues that theme, emphasizing the righteousness and integrity expected of... - [Deuteronomy 25:15](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-15/15176/): “Thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.” Context:This verse is part of the larger context of the book of Deuteronomy, which consists of Moses addressing the Israelites just before they... - [Deuteronomy 25:14](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-14/15175/): "Thou shalt not have in thine house divers measures, a great and a small." Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses, which contains the laws and instructions given by God to the Israelites before they entered the Promised Land. In this particular verse, God instructs the people regarding the use... - [Deuteronomy 25:13](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-13/15174/): “Thou shalt not have in thy bag divers weights, a great and a small.” This verse addresses the issue of dishonesty in commerce and trade. In ancient times, weights were commonly used in commercial transactions to measure and determine the value of goods. However, some individuals would engage in fraudulent practices by employing two sets... - [Deuteronomy 25:12](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-12/15173/): Then thou shalt cut off her hand, thine eye shall not pitie her. Deuteronomy 25:12 (KJV) This verse is part of the larger passage found in Deuteronomy 25:11‑12, which describes two men fighting and the wife of one of them intervening by seizing the other man’s private parts. The text therefore addresses a very specific... - [Deuteronomy 25:11](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-11/15172/): “When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets.” This passage is part of the larger context of Deuteronomy, which is the fifth book... - [Deuteronomy 25:10](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-10/15171/): “And his name shall be called in Israel, The house of him that hath his shoe loosed.” This verse is part of a larger passage in Deuteronomy that deals with various laws and regulations for the Israelites. Deuteronomy 25:10 specifically addresses a practice known as levirate marriage, which was a custom in ancient Israel. In... - [Deuteronomy 25:9](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-9/15170/): “Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.” Context:Deuteronomy is the fifth book of the... - [Deuteronomy 25:8](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-8/15169/): “Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her.” This verse is part of a larger passage in Deuteronomy 25:5-10, which deals with the law of levirate marriage. Levirate marriage was a practice in ancient Israel where,... - [Deuteronomy 25:7](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-7/15168/): “And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.” This verse is part of... - [Deuteronomy 25:6](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-6/15167/): And it shall be, that the first borne which she beareth, shall succeede in the name of his brother which is dead, that his name be not put out of Israel. Deuteronomy 25:6 (KJV) This verse is part of a larger passage in Deuteronomy that deals with various social and legal regulations within the Israelite... - [Deuteronomy 25:5](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-5/15166/): "If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her." Context and Background:Deuteronomy is part... - [Deuteronomy 25:4](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-4/15165/): Thou shalt not mussell the oxe when he treadeth out the corne. Deuteronomy 25:4 (KJV) This verse is found in the book of Deuteronomy, which is part of the Old Testament of the Bible. It is a part of the laws and regulations given by God to the Israelites through Moses, and Deuteronomy contains various... - [Deuteronomy 25:3](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-3/15164/): “Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.” Context:To understand the meaning of a specific verse, it’s essential to consider the broader context of the passage. Deuteronomy is the fifth book of the... - [Deuteronomy 25:2](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-2/15163/): “And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.” Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses. It contains laws and regulations given... - [Deuteronomy 25:1](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-1/15162/): “If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, traditionally attributed to Moses. It contains a series of speeches... - [Deuteronomy 24:22](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-22/15161/): And thou shalt remember that thou wast a bondman in the land of Egypt: therfore I command thee to doe this thing. Deuteronomy 24:22 (KJV) Deuteronomy belongs to the Old Testament and is one of the five books of Moses, known as the Torah or the Pentateuch. It records Moses’ final instructions to the Israelites... - [Deuteronomy 24:21](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-21/15160/): When thou gatherest the grapes of thy vineyard, thou shalt not gleane it afterward, it shalbe for the stranger, for the fatherlesse, and for the widow. Deuteronomy 24:21 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and contains the speeches of Moses to the Israelites, just before they entered the Promised Land.... - [Deuteronomy 24:20](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-20/15159/): "When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow." Context:Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, also known as the Torah. It contains the laws and instructions given by... - [Deuteronomy 24:19](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-19/15158/): “When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.” Historical and... - [Deuteronomy 24:18](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-18/15157/): But thou shalt remember that thou wast a bondman in Egypt, and the Lord thy God redeemed thee thence: therefore I command thee to doe this thing. Deuteronomy 24:18 (KJV) The verse calls the Israelites to recall their former condition as bondmen in Egypt and to recognize that it was the LORD who rescued them... - [Deuteronomy 24:17](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-17/15156/): Thou shalt not peruert the iudgement of the stranger, nor of the fatherles, nor take a widowes raiment to pledge. Deuteronomy 24:17 (KJV) nor of the fatherless; nor take a widow’s raiment to pledge: Deuteronomy 24:17 (KJV) Historical and Contextual Background: Deuteronomy is part of the Torah, the fifth book of Moses, recording Moses’ final... - [Deuteronomy 24:16](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-16/15155/): The fathers shall not bee put to death for the children, neither shall the children be put to death for the fathers: euery man shall be put to death for his owne sinne. Deuteronomy 24:16 (KJV) Deuteronomy, the fifth book of the Old Testament, records the final words of Moses to the Israelites before they... - [Deuteronomy 24:15](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-15/15154/): “At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.” Context:Deuteronomy is the fifth book of the Old Testament, and it contains the second... - [Deuteronomy 24:14](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-14/15153/): “Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates.” Context and Background:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, also known as the Torah. It contains the final speeches... - [Deuteronomy 24:13](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-13/15152/): In any case thou shalt deliuer him the pledge againe when the Sun goeth downe, that he may sleepe in his owne raiment, and blesse thee: and it shall be righteousnesse vnto thee before the Lord thy God. Deuteronomy 24:13 (KJV) Deuteronomy, the fifth book of the Old Testament, records the final instructions given by... - [Deuteronomy 24:12](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-12/15151/): And if the man be poore, thou shalt not sleepe with his pledge: Deuteronomy 24:12 (KJV) This command is situated within a broader Deuteronomic passage that sets out laws concerning social justice and fairness among the Israelite community. The surrounding verses deal with the proper handling of loans and the taking of pledges as collateral.... - [Deuteronomy 24:11](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-11/15150/): “Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.” Deuteronomy is a book in the Old Testament, specifically part of the Torah, which contains the laws and regulations given by God to the Israelites through Moses. This verse is found in a section that... - [Deuteronomy 24:10](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-10/15149/): When thou doest lend thy brother any thing, thou shalt not goe into his house to fetch his pledge. Deuteronomy 24:10 (KJV) When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge. Deuterology 24:10 (KJV) The book of Deuteronomy is part of the Pentateuch, the first... - [Deuteronomy 24:9](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-9/15148/): Remember what the Lord thy God did vnto Miriam by the way, after that yee were come forth out of Egypt. Deuteronomy 24:9 (KJV) (Note: This wording does not appear in any canonical biblical passage; it reflects a traditional recollection rather than a direct scriptural citation.) Historical Context: In this passage, Moses urges the Israelites... - [Deuteronomy 24:8](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-8/15147/): “Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.” This verse is part of the larger context of laws and instructions given by God to the Israelites through Moses. Deuteronomy... - [Deuteronomy 24:7](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-7/15146/): If a man bee found stealing any of his brethren of the children of Israel, and maketh merchandize of him, or selleth him: then that thiefe shall die, and thou shalt put euill away from among you. Deuteronomy 24:7 (KJV) This verse addresses the crime of kidnapping and the illicit trade of people as property... - [Deuteronomy 24:6](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-6/15145/): “No man shall take the nether or the upper millstone to pledge: for he taketh a man’s life to pledge.” Deuteronomy 24:6 is part of a chapter that contains various laws and regulations given by God to the Israelites through Moses. In this particular verse, we encounter a command regarding the prohibition of taking millstones... - [Deuteronomy 24:5](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-5/15144/): “When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.” Context:Deuteronomy is the fifth book of the Bible and is part of the... - [Deuteronomy 24:4](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-4/15143/): "Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance." Context:Deuteronomy is part of the Pentateuch, also known... - [Deuteronomy 24:3](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-3/15142/): And if the latter husband hate her, and write her a bill of diuorcement, and giueth it in her hand, and sendeth her out of his house: Or if the latter husband die, which tooke her to be his wife, Deuteronomy 24:3 (KJV) Deuteronomy, the fifth book of the Bible, records the laws and instructions... - [Deuteronomy 24:2](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-2/15141/): “And when she is departed out of his house, she may go and be another man’s wife.” Context:The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites just before they entered the Promised Land. The book... - [Deuteronomy 24:1](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-1/15140/): “When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.” Context:Deuteronomy is... - [Deuteronomy 23:25](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-25/15139/): “When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.” Historical and Contextual Background: Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses. The book of... - [Deuteronomy 23:24](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-24/15138/): “When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.” Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. In this book, Moses is addressing the Israelites, who are... - [Deuteronomy 23:23](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-23/15137/): “That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.” Context: Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a series of speeches... - [Deuteronomy 23:22](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-22/15136/): “But if thou shalt forbear to vow, it shall be no sin in thee.” Context: The book of Deuteronomy is the fifth book of the Hebrew Bible and the Christian Old Testament. It contains the final speeches of Moses to the Israelites before they enter the Promised Land. In these speeches, Moses reiterates the law... - [Deuteronomy 23:21](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-21/15135/): “When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.” Historical and Contextual Background:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, the... - [Deuteronomy 23:20](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-20/15134/): "Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it." This verse addresses the practice of lending money with interest, commonly known... - [Deuteronomy 23:19](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-19/15133/): "Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of anything that is lent upon usury." Here, God commands the Israelites not to charge interest or usury to their fellow Israelites when lending them money or other items. To understand the significance and implications of this verse, we... - [Deuteronomy 23:18](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-18/15132/): “Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.” Context:The book of Deuteronomy is part of the Pentateuch (the first five books of the Bible), and it... - [Deuteronomy 23:5](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-5/15119/): “Nevertheless, the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee because the LORD thy God loved thee.” Context: This verse is part of a larger passage in the book of Deuteronomy that deals with various laws and regulations for the Israelites. In... - [Deuteronomy 23:17](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-17/15131/): There shalbe no whore of the daughters of Israel, nor a Sodomite of the sonnes of Israel. Deuteronomy 23:17 (KJV) Context and Background: Deuteronomy is the fifth book of the Hebrew Bible and primarily contains the final teachings of Moses to the Israelites before they enter the Promised Land. It outlines laws, instructions, and principles... - [Deuteronomy 23:16](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-16/15130/): He shall dwell with thee, euen among you, in that place which he shall choose, in one of thy gates where it liketh him best: thou shalt not oppresse him. Deuteronomy 23:16 (KJV) Deuteronomy, the fifth book of the Bible and a central part of the Torah, records the laws and instructions given by God... - [Deuteronomy 23:15](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-15/15129/): “Thou shalt not deliver unto his master the servant which is escaped from his master unto thee.” This verse is part of a larger section in the book of Deuteronomy that contains various laws and regulations given by God to the Israelites. In this specific verse, God instructs the Israelites not to return a slave... - [Deuteronomy 23:14](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-14/15128/): “For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.” Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses. It... - [Deuteronomy 23:13](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-13/15127/): And thou shalt haue a paddle vpon thy weapon: and it shall be when thou wilt ease thy selfe abroad, thou shalt digge therewith, and shalt turne backe and couer that which commeth from thee. Deuteronomy 23:13 (KJV) Deuteronomy, the fifth book of the Pentateuch, records the laws and instructions given by God to the... - [Deuteronomy 23:12](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-12/15126/): “Thou shalt have a place also without the camp, whither thou shalt go forth abroad.” This verse is part of the larger context of laws and regulations given to the Israelites by Moses. It deals specifically with instructions regarding sanitation and cleanliness in the camp. In ancient Israel, the camp referred to the area where... - [Deuteronomy 23:11](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-11/15125/): But it shalbe when euening commeth on, he shall wash himselfe with water: and when the Sunne is downe, he shall come into the campe againe. Deuteronomy 23:11 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the... - [Deuteronomy 23:10](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-10/15124/): "If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:" Context:The book of Deuteronomy is part of the Torah, which contains the laws and instructions given by God to... - [Deuteronomy 23:9](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-9/15123/): “When the host goeth forth against thine enemies, then keep thee from every wicked thing.” Context: The book of Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which contains the laws and teachings given by God to the Israelites through Moses. Deuteronomy serves as a reminder and renewal... - [Deuteronomy 23:8](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-8/15122/): The children that are begotten of them, shal enter into the cōgregation of the Lord, in their third generation. Deuteronomy 23:8 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and contains Moses’ farewell speeches to the Israelites before they enter the Promised Land. The passages that discuss who may join the Israelite... - [Deuteronomy 23:7](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-7/15121/): “Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.” Context:The book of Deuteronomy is part of the Torah, which contains the laws and teachings given by God to the Israelites through Moses. Deuteronomy emphasises the importance of obedience to... - [Deuteronomy 23:6](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-6/15120/): Thou shalt not seek their peace, nor their prosperity all thy dayes for euer. Deuteronomy 23:6 (KJV) Context: This verse is part of a larger passage in Deuteronomy 23 that provides guidelines for the assembly of the Lord’s people and the exclusion of certain individuals from the congregation. It addresses the people of Israel, specifically... - [Deuteronomy 23:4](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-4/15118/): Because they met you not with bread and with water in the way when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee. Deuteronomy 23:4 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ farewell address to the... - [Deuteronomy 23:3](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-3/15117/): “An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD forever.” This verse is a part of the larger context of the book of Deuteronomy, which contains the laws and instructions given by Moses to the Israelites... - [Deuteronomy 23:2](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-2/15116/): A bastard shall not enter into the Congregation of the Lord: euen to his tenth generation shall he not enter into the Congregation of the Lord. Deuteronomy 23:2 (KJV) To better understand this verse, it is essential to consider the historical and cultural context. The book of Deuteronomy contains the laws and regulations given by... - [Deuteronomy 23:1](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-1/15115/): “He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.” Context:The book of Deuteronomy contains the final teachings and instructions of Moses to the Israelites before they entered the Promised Land. It addresses various aspects of the Israelite community’s life, including their... - [Deuteronomy 22:30](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-30/15114/): A man shall not take his fathers wife, nor discouer his fathers skirt. Deuteronomy 22:30 (KJV) “A man shall not take his father’s wife, nor discover his father’s skirt.” This verse is part of the larger context of the Book of Deuteronomy, which is the fifth book of the Old Testament. Deuteronomy contains a collection... - [Deuteronomy 22:29](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-29/15113/): “Then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.” Deuteronomy 22:29 addresses a specific situation involving a man who seduces or lies with a virgin woman who... - [Deuteronomy 22:28](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-28/15112/):   “If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;” This verse is part of a larger passage in Deuteronomy 22 that contains various laws and regulations pertaining to sexual ethics and moral conduct:It addresses a situation... - [Deuteronomy 22:27](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-27/15111/): “For he found her in the field, and the betrothed damsel cried, and there was none to save her.” Context: Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which contains the laws and commandments given by God to the Israelites through Moses. Deuteronomy is a compilation of Moses’... - [Deuteronomy 22:26](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-26/15110/): But vnto the damosel thou shalt doe nothing, there is in the damosel no sinne worthy of death: for as when a man riseth against his neighbour, and slayeth him, euen so is this matter. Deuteronomy 22:26 (KJV) But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of... - [Deuteronomy 22:25](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-25/15109/): “But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:” Deuteronomy is part of the Old Testament and is attributed to Moses, who conveyed these laws and instructions to the Israelites. This specific verse addresses... - [Deuteronomy 22:24](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-24/15108/): Then yee shall bring them both out vnto the gate of that citie, and yee shall stone them with stones that they die; the damosel, because shee cried not, being in the citie; and the man, because he hath humbled his neighbours wife: so thou shalt put away euill from among you. Deuteronomy 22:24 (KJV)... - [Deuteronomy 22:23](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-23/15107/): If a damosell that is a virgin be betrothed vnto an husband, and a man find her in the citie, and lie with her: Deuteronomy 22:23 (KJV) Context: Deuteronomy is the fifth book of the Bible and contains the laws and regulations given to the Israelites by Moses. It serves as a reminder and reiteration... - [Deuteronomy 22:22](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-22/15106/): “If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.” Context:Deuteronomy is part of the Torah, the first five books of the Hebrew Bible, also known... - [Deuteronomy 22:21](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-21/15105/): Then they shall bring out the damosell to the doore of her fathers house, and the men of her city shal stone her with stones that she die, because she hath wrought folly in Israel, to play the whore in her fathers house: so shalt thou put euill away from among you. Deuteronomy 22:21 (KJV)... - [Deuteronomy 22:20](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-20/15104/): “But if this thing be true, and the tokens of virginity be not found for the damsel” Context: Deuteronomy is part of the Torah, specifically the fifth book of Moses. It contains the laws and instructions given by God to the Israelites before they entered the Promised Land. Deuteronomy 22 focuses on various laws related... - [Deuteronomy 22:19](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-19/15103/): And they shall amearse him in an hundred shekels of siluer, and giue them vnto the father of the damosell, because he hath brought vp an euill name vpon a virgine of Israel: and she shall be his wife, hee may not put her away all his dayes. Deuteronomy 22:19 (KJV) Context: Deuteronomy is part... - [Deuteronomy 22:18](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-18/15102/): And the Elders of that citie shall take that man, and chastise him. Deuteronomy 22:18 (KJV) Deuteronomy is part of the Old Testament and is the fifth book of the Bible. It contains the final teachings of Moses to the Israelites before they entered the Promised Land. The book addresses various aspects of their lives,... - [Deuteronomy 22:17](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-17/15101/): And loe, he hath giuen occasions of speech against her, saying, I found not thy daughter a maid: and yet these are the tokens of my daughters virginity; and they shall spread the cloth before the Elders of the citie. Deuteronomy 22:17 (KJV) Deuteronomy 22:17 is situated within the larger passage of Deuteronomy 22:13‑21, which... - [Deuteronomy 22:16](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-16/15100/): And the damosels father shall say vnto the Elders, I gaue my daughter vnto this man to wife, & he hateth her: Deuteronomy 22:16 (KJV) Deuteronomy 22 is part of the larger book of Deuteronomy, which records Moses’ final speeches to the Israelites just before they entered the Promised Land. This chapter contains a variety... - [Deuteronomy 22:15](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-15/15099/): Then shal the father of the damosell, and her mother take, and bring forth the tokens of the damosels virginitie, vnto the Elders of the citie in the gate. Deuteronomy 22:15 (KJV) Deuteronomy 22:15 addresses a specific scenario involving accusations of premarital sexual relations in the context of a betrothed woman. To understand the verse... - [Deuteronomy 22:14](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-14/15098/): “And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid.” This verse is a part of a larger section in the book of Deuteronomy known as the “Laws of Sexual Morality”. In... - [Deuteronomy 22:13](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-13/15097/): If any man take a wife, and go in vnto her, and hate her, Deuteronomy 22:13 (KJV) The Book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a series of speeches Moses delivered to the Israelites before they entered the Promised Land. These speeches served as... - [Deuteronomy 22:12](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-12/15096/): "Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself." Context and Background:Deuteronomy is part of the Torah, specifically the fifth book of the Bible, also known as the Pentateuch. It contains the laws and instructions given by God to the Israelites through Moses before they entered the Promised... - [Deuteronomy 22:11](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-11/15095/): “Thou shalt not wear a garment of divers sorts, as of woollen and linen together.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, often referred to as the Law or the Torah. It contains the laws and commandments given by God to the Israelites through Moses before they entered the... - [Deuteronomy 22:10](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-10/15094/): “Thou shalt not plow with an ox and an ass together.” This verse is part of the Old Testament law found in the book of Deuteronomy, which contains instructions given by God to the Israelites through Moses. The purpose of these laws was to establish a just and righteous society among the Israelites and to... - [Deuteronomy 22:9](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-9/15093/): “Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.” This verse is part of a larger section in the book of Deuteronomy that deals with various laws and regulations given to the Israelites by God through Moses.... - [Deuteronomy 22:8](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-8/15092/): "When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence." Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses. It contains a series of laws and... - [Deuteronomy 22:7](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-7/15091/): “Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.” Context:Deuteronomy is a book in the Old Testament that contains the second giving of the law by Moses to the Israelites before they entered the Promised Land. This... - [Deuteronomy 22:6](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-6/15090/): “If a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young.” Context and Background:Deuteronomy is the fifth book of the... - [Deuteronomy 22:5](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-5/15089/): “The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God.” This verse is part of the larger context of the book of Deuteronomy, which contains the laws and commandments given by God to... - [Deuteronomy 22:4](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-4/15088/): “Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.” This verse highlights an important principle of compassion and responsibility towards others, specifically in the context of assisting someone whose animal has fallen down on... - [Deuteronomy 22:3](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-3/15087/): In like maner shalt thou do with his asse, and so shalt thou doe with his raiment: and with all lost thing of thy brothers which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thy selfe. Deuteronomy 22:3 (KJV) Deuteronomy 22:3 addresses the responsibility of the Israelites to... - [Deuteronomy 22:2](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-2/15086/): “Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.” This verse is part of the Book of Deuteronomy, which is the fifth book of the Old Testament in the Bible. It contains the speeches of Moses... - [Deuteronomy 22:1](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-1/15085/): “Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.” This verse is part of the laws and commandments given to the Israelites by God through Moses. It deals with the responsibility of an individual when they... - [Deuteronomy 21:23](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-23/15084/): “His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.” Context:Deuteronomy is part of the Pentateuch, the first five books... - [Deuteronomy 21:22](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-22/15083/): And if a man haue committed a sinne worthy of death, and he be to be put to death, and thou hang him on a tree: Deuteronomy 21:22 (KJV) This verse is part of the larger context of laws and regulations given by God to the Israelites through Moses. Deuteronomy is the fifth book of... - [Deuteronomy 21:21](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-21/15082/): “And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you, and all Israel shall hear, and fear.” Deuteronomy 21:21 is a verse from the Old Testament, specifically part of a larger passage that deals with the laws and regulations given to... - [Deuteronomy 21:20](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-20/15081/): "And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard." This verse is part of a larger section in Deuteronomy that deals with various laws and regulations given by God to the Israelites through Moses.... - [Deuteronomy 21:19](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-19/15080/): “If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:” This passage deals with a situation where a son demonstrates persistent rebellion and disobedience towards his parents. Let’s delve... - [Psalms 116:7](https://biblicaltheology.org.uk/psalms-116/psalms-116-7/25913/): Returne vnto thy rest, O my soule: for the Lord hath dealt bountifully with thee. Psalms 116:7 (KJV) The Book of Psalms is a collection of poetic and heartfelt songs or hymns written by various authors, and Psalm 116 is a thanksgiving psalm that expresses gratitude to God for deliverance from distress. The verse begins... - [Psalms 116:4](https://biblicaltheology.org.uk/psalms-116/psalms-116-4/25910/): Then called I vpon the Name of the Lord: O Lord, I beseech thee deliuer my soule. Psalms 116:4 (KJV) Context: Psalm 116 is a psalm of thanksgiving and praise, attributed to King David. It expresses gratitude for God’s deliverance from a personal crisis, and the psalmist’s commitment to worship and serve the Lord. Calling... - [Psalms 116:3](https://biblicaltheology.org.uk/psalms-116/psalms-116-3/25909/): The sorrowes of death compassed me, and the paines of hell gate hold vpon me: I found trouble and sorrow. Psalms 116:3 (KJV) Psalm 116 is traditionally classified as a psalm of thanksgiving or a psalm of deliverance and is attributed to King David. In verse three the speaker vividly portrays a moment of extreme... - [Psalms 116:2](https://biblicaltheology.org.uk/psalms-116/psalms-116-2/25908/): Because hee hath inclined his eare vnto mee: therefore will I call vpon him as long as I liue. Psalms 116:2 (KJV) The book of Psalms is a collection of poetic and lyrical expressions of praise, lament, thanksgiving, and trust in God. Psalm 116 is attributed to an unknown author and is categorized as a... - [Psalms 115:14](https://biblicaltheology.org.uk/psalms-115/psalms-115-14/25902/): The Lord shall increase you more and more: you and your children. Psalms 115:14 (KJV) Context: Psalm 115 is a psalm of praise and trust in God. It contrasts the greatness of God with the futility of idols. The psalmist affirms that the Lord is the true God who is actively involved in the lives... - [Matthew 26:25](https://biblicaltheology.org.uk/matthew-26/matthew-26-25/34422/): Then Iudas, which betrayed him, answered, and said, Master, Is it I? He said vnto him, Thou hast said. Matthew 26:25 (KJV) Let us study Matthew 26:25 (KJV). This verse belongs to the narrative of Jesus’ betrayal and arrest in the Garden of Gethsemane. It follows the Last Supper, where Jesus announced that one of... - [Matthew 26:24](https://biblicaltheology.org.uk/matthew-26/matthew-26-24/34421/): The sonne of man goeth as it is written of him: but woe vnto that man by whom the sonne of man is betrayed: It had bin good for that man, if hee had not bene borne. Matthew 26:24 (KJV) Context: Matthew 26:24 is part of the narrative leading up to Jesus’ crucifixion. In this... - [Matthew 26:23](https://biblicaltheology.org.uk/matthew-26/matthew-26-23/34420/): And he answered and said, Hee that dippeth his hand with mee in the dish, the same shall betray me. Matthew 26:23 (KJV) He that dippeth his hand with me in the dish, the same shall betray me. Matthew 26:23 (KJV) Matthew 26:23 records Jesus’ solemn declaration at the Last Supper that one of those... - [Matthew 26:17](https://biblicaltheology.org.uk/matthew-26/matthew-26-17/34414/): Now the first day of the feast of vnleauened bread, the disciples came to Iesus, saying vnto him, Where wilt thou that we prepare for thee to eat the Passeouer? Matthew 26:17 (KJV) Context: Matthew 26:17 takes place during the final days of Jesus’ earthly ministry, specifically on the first day of the Feast of... - [Matthew 26:13](https://biblicaltheology.org.uk/matthew-26/matthew-26-13/34410/): Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her. Matthew 26:13 (KJV) The passage records a woman who poured a costly ointment on Jesus’ head, an act that reveals the depth of her... - [Matthew 26:7](https://biblicaltheology.org.uk/matthew-26/matthew-26-7/34404/): There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat. Matthew 26:7 (KJV) In this chapter Jesus is sharing a meal in the house of Simon the leper. A woman approaches Him carrying an alabaster box filled with very precious... - [Matthew 26:4](https://biblicaltheology.org.uk/matthew-26/matthew-26-4/34402/): And consulted that they might take Iesus by subtiltie, and kill him. Matthew 26:4 (KJV) This verse is part of the narrative in Matthew that describes the events leading up to Jesus’ crucifixion. To understand the context of this verse, it is important to look at the surrounding passages. In Matthew 26, Jesus is nearing... - [Psalms 118:10](https://biblicaltheology.org.uk/psalms-118/psalms-118-10/25937/): All nations compassed me about: but in the Name of the Lord, will I destroy them. Psalms 118:10 (KJV) Psalm 118 is a psalm of thanksgiving and praise, often associated with celebrations and processions, particularly in the context of the Hebrew people’s deliverance from enemies and their experience of God’s steadfast love. It is the... - [Psalms 118:9](https://biblicaltheology.org.uk/psalms-118/psalms-118-9/25936/): It is better to trust in the Lord: then to put confidence in Princes. Psalms 118:9 (KJV) “It is better to trust in the LORD than to put confidence in princes.” Psalm 118 is a psalm of thanksgiving and praise to God, attributed to King David and known for its joyful, exultant tone. This verse... - [Psalms 118:8](https://biblicaltheology.org.uk/psalms-118/psalms-118-8/25935/): It is better to trust in the Lord: then to put confidence in man. Psalms 118:8 (KJV) Psalm 118:8 (KJV) declares, “It is better to trust in the Lord than to put confidence in man.” This brief yet profound statement invites us to examine the verse in its broader context and draw practical lessons for... - [Psalms 118:2](https://biblicaltheology.org.uk/psalms-118/psalms-118-2/25929/): Let Israel now say: that his mercy endureth for euer. Psalms 118:2 (KJV) Historical Context: Psalm 118 is a psalm of thanksgiving and is introduced in the Hebrew Bible with the heading “A song of ascents.” Its authorship is not specified, though some traditions associate it with King David and some scholars speculate about Davidic... - [Psalms 116:17](https://biblicaltheology.org.uk/psalms-116/psalms-116-17/25923/): I will offer to thee the sacrifice of thankes-giuing: and will call vpon the Name of the Lord. Psalms 116:17 (KJV) Psalm 116 is a psalm of thanksgiving and praise, attributed to King David, and it expresses gratitude to God for delivering the psalmist from distress and the brink of death. Throughout the psalm the... - [Psalms 116:11](https://biblicaltheology.org.uk/psalms-116/psalms-116-11/25917/): I said in my haste: All men are lyers. Psalms 116:11 (KJV) Psalm 116:11 is situated within a psalm of thanksgiving in which the psalmist expresses deep gratitude to God for delivering him from a distressing situation. The surrounding verses describe his anguish, his earnest plea for help, and the faithful response of God who... - [Matthew 26:62](https://biblicaltheology.org.uk/matthew-26/matthew-26-62/34459/): And the high Priest arose, and said vnto him, Answerest thou nothing? what is it, which these witnesse against thee? Matthew 26:62 (KJV) This verse is part of the account of Jesus’ trial before the high priest Caiaphas. It takes place during the night leading up to Jesus’ crucifixion. In this verse the high priest,... - [Matthew 26:56](https://biblicaltheology.org.uk/matthew-26/matthew-26-56/34453/): But all this was done, that the Scriptures of the Prophets might be fulfilled. Then all the Disciples forsooke him, and fled: Matthew 26:56 (KJV) Context: Matthew 26:54 is part of the account of Jesus’ arrest in the Garden of Gethsemane. Prior to this verse, Jesus had been praying and preparing himself for the imminent... - [Matthew 26:55](https://biblicaltheology.org.uk/matthew-26/matthew-26-55/34452/): In that same houre said Iesus to the multitudes, Are ye come out as against a thiefe with swords and staues for to take mee? I sate daily with you teaching in the Temple, and ye laide no hold on me. Matthew 26:55 (KJV) Context: This verse is part of the account of Jesus’ arrest... - [Matthew 26:49](https://biblicaltheology.org.uk/matthew-26/matthew-26-49/34446/): And forthwith hee came to Iesus, and said, Haile master, and kissed him. Matthew 26:49 (KJV) In this verse we witness the moment Judas Iscariot approaches Jesus and greets Him with a kiss. The kiss was a pre‑arranged signal that Judas had agreed upon with the religious leaders so that they could identify Jesus for... - [Matthew 26:48](https://biblicaltheology.org.uk/matthew-26/matthew-26-48/34445/): Now he that betrayed him, gaue them a signe, saying, Whomsoeuer I shall kisse, that same is he, hold him fast. Matthew 26:48 (KJV) This verse belongs to the dramatic account of Jesus’ betrayal and arrest in the Garden of Gethsemane. In Matthew 26 we see Jesus spending His last evening before the crucifixion with... - [Matthew 26:46](https://biblicaltheology.org.uk/matthew-26/matthew-26-46/34443/): Rise, let vs be going: behold, he is at hand that doeth betray me. Matthew 26:46 (KJV) This verse belongs to the narrative of Jesus’ arrest in the Garden of Gethsemane, where He had gone to pray before His crucifixion. Just before speaking these words, Jesus found His disciples asleep despite His explicit request that... - [Matthew 26:44](https://biblicaltheology.org.uk/matthew-26/matthew-26-44/34441/): And he left them, and went away againe, and prayed the third time, saying the same words. Matthew 26:44 (KJV) This verse is part of the account of Jesus’ agonizing prayer in the Garden of Gethsemane, just before His arrest and crucifixion. To understand the significance of this verse, it’s important to examine the broader... - [Matthew 26:42](https://biblicaltheology.org.uk/matthew-26/matthew-26-42/34439/): He went away again the second time, and prayed, saying, O my father, if this cup may not passe away from me, except I drinke it, thy will be done. Matthew 26:42 (KJV) This verse is part of the narrative of Jesus’ prayer in the Garden of Gethsemane, just before His arrest and crucifixion. Jesus... - [Matthew 26:33](https://biblicaltheology.org.uk/matthew-26/matthew-26-33/34430/): Peter answered, and said vnto him, Though all men shall be offended because of thee, yet will I neuer be offended. Matthew 26:33 (KJV) Context: Matthew 26:33 is part of the account of Jesus’ prediction of Peter’s denial. Just before this verse, Jesus tells His disciples that they will all be made to stumble because... - [Psalms 118:17](https://biblicaltheology.org.uk/psalms-118/psalms-118-17/25944/): I shall not die, but liue: and declare the workes of the Lord. Psalms 118:17 (KJV) Context: The Book of Psalms is a collection of poetic and lyrical writings found in the Old Testament, and Psalm 118 is known for its message of praise and thanksgiving to God. Declaration of Confidence: In verse 17 the... - [Psalms 118:16](https://biblicaltheology.org.uk/psalms-118/psalms-118-16/25943/): The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. Psalms 118:16 (KJV) Psalm 118 is a song of praise and thanksgiving that celebrates God’s steadfast love, faithfulness, and deliverance. While the superscription in the KJV is commonly associated with King David, it does not explicitly attribute authorship to... - [Psalms 118:15](https://biblicaltheology.org.uk/psalms-118/psalms-118-15/25942/): The voice of reioycing and saluation is in the tabernacles of the righteous: the Right hand of the Lord doeth valiantly. Psalms 118:15 (KJV) The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. Psalms 118:15 (KJV) Psalm 118 belongs to the collection known... - [Psalms 118:14](https://biblicaltheology.org.uk/psalms-118/psalms-118-14/25941/): The Lord is my strength and song: and is become my saluation. Psalms 118:14 (KJV) The LORD is my strength and song, and is become my salvation. Psalms 118:14 (KJV) To better understand this verse, it is important to consider its broader context. Psalm 118 is a psalm of praise and thanksgiving, known for its... - [Psalms 118:12](https://biblicaltheology.org.uk/psalms-118/psalms-118-12/25939/): They compassed mee about like Bees, they are quenched as the fire of thornes: for in the Name of the Lord I wil destroy them. Psalms 118:12 (KJV) The passage quoted above does not appear in any verse of the King James Version of the Bible. Consequently, any surrounding discussion that treats it as a... - [Matthew 26:74](https://biblicaltheology.org.uk/matthew-26/matthew-26-74/34471/): Then beganne hee to curse and to sweare, saying, I know not the man. And immediatly the cocke crew. Matthew 26:74 (KJV) Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. Matthew 26:74 (KJV) In the preceding verses Jesus had been arrested and taken before... - [Matthew 26:73](https://biblicaltheology.org.uk/matthew-26/matthew-26-73/34470/): And after a while came vnto him they that stood by, and saide to Peter, Surely thou also art one of them, for thy speech bewrayeth thee. Matthew 26:73 (KJV) This verse occurs in the dramatic hour of Jesus’ arrest. After He was seized in the Garden of Gethsemane, He was taken to the house... - [Matthew 26:72](https://biblicaltheology.org.uk/matthew-26/matthew-26-72/34469/): And againe hee denied with an oath, I doe not know the man. Matthew 26:72 (KJV) The passage records a denial made with an oath, the speaker stating, “I know not the man.” In a closely related verse, Matthew 26:74 (KJV) states: “Then began he to curse and to swear, saying, I know not the... - [Matthew 26:69](https://biblicaltheology.org.uk/matthew-26/matthew-26-69/34466/): Now Peter sate without in the palace: and a damosell came vnto him, saying, Thou also wast with Iesus of Galilee. Matthew 26:69 (KJV) The verse occurs in the tense hours leading up to Jesus’ crucifixion. Jesus has been arrested, and Peter, one of His closest disciples, finds himself in the courtyard of the high... - [Matthew 26:66](https://biblicaltheology.org.uk/matthew-26/matthew-26-66/34463/): What thinke ye? They answered and said, He is guiltie of death. Matthew 26:66 (KJV) In Matthew 26 Jesus had been arrested in the Garden of Gethsemane and brought before the religious authorities. The high priest and the council were seeking false testimony against Him so that they could find a legitimate reason to put... - [Matthew 26:64](https://biblicaltheology.org.uk/matthew-26/matthew-26-64/34461/): Iesus saith vnto him, Thou hast saide: Neuerthelesse I say vnto you, Hereafter shall yee see the Sonne of man sitting on the right hand of power, and coming in the clouds of heauen. Matthew 26:64 (KJV) Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son... - [Psalms 119:8](https://biblicaltheology.org.uk/psalms-119/psalms-119-8/25964/): I will keepe thy statutes: O forsake me not vtterly. Psalms 119:8 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the importance of God’s law, commandments, and statutes. It is an acrostic poem, with each stanza beginning with a consecutive letter of the Hebrew alphabet, and... - [Psalms 118:29](https://biblicaltheology.org.uk/psalms-118/psalms-118-29/25956/): O giue thanks vnto the Lord, for he is good: for his mercy endureth for euer. Psalms 118:29 (KJV) O give thanks unto the LORD; for he is good: for his mercy endureth for ever. Psalms 118:29 (KJV) This verse comes from Psalm 118, a psalm of thanksgiving and praise that is often recited and... - [Psalms 118:25](https://biblicaltheology.org.uk/psalms-118/psalms-118-25/25952/): Saue now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperitie. Psalms 118:25 (KJV) Psalm 118 is a hymn of thanksgiving and praise, celebrating God’s steadfast love and deliverance. It belongs to the collection known as the “Egyptian Hallel” (Psalms 113‑118), traditionally sung during the Jewish Passover celebration. In verse 25... - [Psalms 118:23](https://biblicaltheology.org.uk/psalms-118/psalms-118-23/25950/): This is the Lords doing: it is marueilous in our eyes. Psalms 118:23 (KJV) Psalm 118 is a psalm of thanksgiving and praise to God for His goodness and deliverance. It was likely written for a specific occasion, such as the dedication of the rebuilt temple or a victory in battle. The psalm emphasizes the... - [Psalms 118:21](https://biblicaltheology.org.uk/psalms-118/psalms-118-21/25948/): I will praise thee, for thou hast heard mee: and art become my saluation. Psalms 118:21 (KJV) This verse comes from Psalm 118, a psalm of thanksgiving and praise known for its joyful and celebratory tone. While some scholars speculate about Davidic authorship, the psalm itself does not explicitly attribute it to King David. The... - [Psalms 118:20](https://biblicaltheology.org.uk/psalms-118/psalms-118-20/25947/): This gate of the Lord: into which the righteous shall enter. Psalms 118:20 (KJV) Context: Psalm 118 is a psalm of praise and thanksgiving; its authorship is not specified in the biblical text and is traditionally considered anonymous or possibly post‑exilic. It begins with the well‑known verse, “O give thanks unto the LORD; for he... - [Psalms 118:19](https://biblicaltheology.org.uk/psalms-118/psalms-118-19/25946/): Open to mee the gates of righteousnesse: I will goe into them, and I will praise the Lord: Psalms 118:19 (KJV) Open to me the gates of righteousness: I will go into them, and I will praise the LORD: Psalms 118:19 (KJV) Historical Context: Psalm 118 is known as one of the Hallel Psalms, traditionally... - [Psalms 118:18](https://biblicaltheology.org.uk/psalms-118/psalms-118-18/25945/): The Lord hath chastened me sore: but he hath not giuen me ouer vnto death. Psalms 118:18 (KJV) Psalm 118 is a song of thanksgiving and praise to God for His steadfast love and enduring faithfulness. Though the superscription does not name an author, the psalm is celebrated for its joyful and triumphant tone. Verse... - [Matthew 27:26](https://biblicaltheology.org.uk/matthew-27/matthew-27-26/34497/): Then released hee Barabbas vnto them, and when he had scourged Iesus, he deliuered him to be crucified. Matthew 27:26 (KJV) Releasing Barabbas: In this verse Pilate gives the crowd a choice between releasing Jesus or Barabbas, a notorious prisoner. Influenced by the chief priests and elders, the crowd chooses Barabbas. This historical detail is... - [Matthew 27:20](https://biblicaltheology.org.uk/matthew-27/matthew-27-20/34491/): But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus. Matthew 27:20 (KJV) Context: Matthew 27:20 is part of the narrative of Jesus’ trial and crucifixion. Prior to this verse, Jesus had been arrested, brought before the religious authorities, and condemned to death for blasphemy by the Jewish... - [Matthew 27:18](https://biblicaltheology.org.uk/matthew-27/matthew-27-18/34489/): For hee knew that for enuie they had deliuered him. Matthew 27:18 (KJV) Context: This verse is a part of the narrative of Jesus’ trial and crucifixion. In this particular verse, it refers to the realization of Pilate, the Roman governor, regarding the motivation of the religious leaders who delivered Jesus to him. Historical Context:... - [Matthew 27:16](https://biblicaltheology.org.uk/matthew-27/matthew-27-16/34487/): And they had then a notable prisoner, called Barabbas. Matthew 27:16 (KJV) Key themes emerge from this single sentence. First, the concept of substitutionary atonement is highlighted. Barabbas, described as a criminal, represents humanity’s guilt and the punishment we deserve. Pilate’s offer to release either Barabbas or Jesus allows the crowd to choose a substitute;... - [Matthew 27:12](https://biblicaltheology.org.uk/matthew-27/matthew-27-12/34483/): And when hee was accused of the chiefe Priests and Elders, he answered nothing. Matthew 27:12 (KJV) Matthew 27 describes the events leading up to the crucifixion of Jesus Christ. In this particular verse Jesus is standing trial before the chief priests and elders, who were accusing Him. Understanding this setting helps us see the... - [Matthew 27:9](https://biblicaltheology.org.uk/matthew-27/matthew-27-9/34481/): (Then was fulfilled that which was spoken by Ieremie the Prophet, saying, And they tooke the thirtie pieces of siluer, the price of him that was valued, whom they of the children of Israel did value: Matthew 27:9 (KJV) In this chapter, Matthew describes the events leading up to Jesus’ crucifixion. Judas Iscariot, one of... - [Matthew 27:7](https://biblicaltheology.org.uk/matthew-27/matthew-27-7/34478/): And they tooke counsell, and bought with them the potters field, to burie strangers in. Matthew 27:7 (KJV) Context: Let’s delve into a Bible study on Matthew 27:7 in the King James Version (KJV). This verse is part of the Gospel of Matthew, which provides an account of the crucifixion and death of Jesus Christ.... - [Matthew 27:6](https://biblicaltheology.org.uk/matthew-27/matthew-27-6/34477/): And the chiefe Priests tooke the siluer pieces, and said, It is not lawfull for to put them into the treasurie, because it is the price of blood. Matthew 27:6 (KJV) This verse belongs to Matthew’s account of the events that lead to the crucifixion of Jesus Christ. In the preceding narrative Judas Iscariot, one... - [Matthew 27:4](https://biblicaltheology.org.uk/matthew-27/matthew-27-4/34475/): Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that. Matthew 27:4 (KJV) In Matthew 26:14‑16 Judas made an agreement with the chief priests to betray Jesus for thirty pieces of silver. During the Last Supper Jesus revealed that one of... - [Psalms 119:39](https://biblicaltheology.org.uk/psalms-119/psalms-119-39/25995/): Turne away my reproch which I feare: for thy iudgements are good. Psalms 119:39 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God and its many aspects. It contains 176 verses divided into 22 stanzas, each beginning with a successive letter of the... - [Psalms 119:28](https://biblicaltheology.org.uk/psalms-119/psalms-119-28/25984/): My soule melteth for heauines: strengthen thou me according vnto thy word. Psalms 119:28 (KJV) Psalm 119 is the longest chapter in the Bible and is composed as an acrostic poem of 22 sections, each corresponding to a letter of the Hebrew alphabet. Throughout the psalm the writer declares a deep love for God’s law... - [Psalms 119:27](https://biblicaltheology.org.uk/psalms-119/psalms-119-27/25983/): Make me to vnderstand the way of thy precepts: so shall I talke of thy wonderous workes. Psalms 119:27 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its emphasis on the value of God’s law—His commandments, statutes, precepts, and Word. It is an acrostic composition of twenty‑two stanzas, each beginning... - [Psalms 119:26](https://biblicaltheology.org.uk/psalms-119/psalms-119-26/25982/): I haue declared my wayes, and thou heardest me: teach me thy Statutes. Psalms 119:26 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the value and importance of God’s Word. It consists of 176 verses divided into sections, each corresponding to a letter of the Hebrew... - [Psalms 119:23](https://biblicaltheology.org.uk/psalms-119/psalms-119-23/25979/): Princes also did sit and speake against me: but thy seruant did meditate in thy statutes. Psalms 119:23 (KJV) and speak against me: but thy servant did meditate in thy statutes. Psalms 119:23 (KJV) The psalmist, traditionally attributed to King David, speaks of facing opposition and persecution from princes or rulers. Even when influential people... - [Psalms 119:21](https://biblicaltheology.org.uk/psalms-119/psalms-119-21/25977/): Thou hast rebuked the proud that are cursed: which doe erre from thy Commandements. Psalms 119:21 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its singular focus on God’s Word and the psalmist’s love for it. The chapter is arranged as an acrostic poem, with each group of eight verses... - [Psalms 119:10](https://biblicaltheology.org.uk/psalms-119/psalms-119-10/25966/): With my whole heart haue I sought thee: O let me not wander from thy Commandements. Psalms 119:10 (KJV) Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a psalm of praise and meditation on God’s law and the importance of following His commandments. The psalmist expresses a deep... - [Matthew 27:56](https://biblicaltheology.org.uk/matthew-27/matthew-27-56/34527/): Among which was Mary Magdalene, & Mary the mother of Iames and Ioses, and the mother of Zebedees children. Matthew 27:56 (KJV) Matthew 27:56 is situated within the narrative of Jesus’ crucifixion and burial and offers a concise record of several women who were present at these pivotal events. Though the verse itself is brief,... - [Matthew 27:49](https://biblicaltheology.org.uk/matthew-27/matthew-27-49/34520/): The rest said, Let bee, let vs see whether Elias will come to saue him. Matthew 27:49 (KJV) This verse is part of the account of Jesus’ crucifixion and occurs after He had been nailed to the cross and was hanging there. It invites us to explore its context and significance. Historical Context: The crucifixion... - [Matthew 27:48](https://biblicaltheology.org.uk/matthew-27/matthew-27-48/34519/): And straightway one of them ran, and tooke a spunge, and filled it with vineger, and put it on a reede, and gaue him to drinke. Matthew 27:48 (KJV) After Jesus had been nailed to the cross and was hanging between two thieves, the crowd and the religious leaders mocked Him and challenged Him to... - [Matthew 27:46](https://biblicaltheology.org.uk/matthew-27/matthew-27-46/34517/): And about the ninth houre, Iesus cried with a loud voyce, saying, Eli, Eli, Lamasabachthani, that is to say, My God, my God, why hast thou forsaken mee? Matthew 27:46 (KJV) And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God,... - [Matthew 27:36](https://biblicaltheology.org.uk/matthew-27/matthew-27-36/34507/): And sitting downe, they watched him there: Matthew 27:36 (KJV) “This verse is part of the narrative of Jesus’ crucifixion, specifically describing the scene at Golgotha where Jesus was nailed to the cross. Let’s explore the context and significance of this verse. Historical Context: Matthew 27:36 takes place during the crucifixion itself. After Jesus was... - [Matthew 27:31](https://biblicaltheology.org.uk/matthew-27/matthew-27-31/34502/): And after that they had mocked him, they tooke the robe off from him, and put his owne raiment on him, and led him away to crucifie him. Matthew 27:31 (KJV) Matthew 27 records the events of the trial, crucifixion, and burial of Jesus. At this point Jesus had already been arrested and brought before... - [Matthew 27:28](https://biblicaltheology.org.uk/matthew-27/matthew-27-28/34499/): And they stripped him, and put on him a scarlet robe. Matthew 27:28 (KJV) Context: Matthew 27:28 is part of the account of Jesus’ crucifixion. It occurs after the Jewish leaders hand Jesus over to the Roman authorities, and He endures further humiliation and mistreatment. Symbolism of the Scarlet Robe: The Roman soldiers deliberately placed... - [Psalms 119:85](https://biblicaltheology.org.uk/psalms-119/psalms-119-85/26041/): The proud haue digged pittes for me: which are not after thy law. Psalms 119:85 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its focus on the beauty, necessity, and power of God’s law and Word. Verse 85 belongs to the section associated with the Hebrew letter “Kaph” (verses 81‑88),... - [Psalms 119:82](https://biblicaltheology.org.uk/psalms-119/psalms-119-82/26038/): Mine eyes faile for thy word: saying, When wilt thou comfort me? Psalms 119:82 (KJV) Psalm 119 is the longest chapter in the Book of Psalms, consisting of 176 verses. It is an acrostic psalm, with each section representing a different letter of the Hebrew alphabet. The psalmist expresses his deep love and devotion to... - [Psalms 119:78](https://biblicaltheology.org.uk/psalms-119/psalms-119-78/26034/): Let the proud be ashamed, for they dealt peruersly with me without a cause: but I will meditate in thy precepts. Psalms 119:78 (KJV) Context: Psalm 119 is the longest chapter in the Bible and is known for its focus on God’s Word and the psalmist’s love for it. It is an acrostic psalm with... - [Psalms 119:69](https://biblicaltheology.org.uk/psalms-119/psalms-119-69/26025/): The proud haue forged a lie against me: but I will keepe thy precepts with my whole heart. Psalms 119:69 (KJV) Psalm 119 stands as the longest chapter in Scripture, a magnificent acrostic poem of 176 verses. Each stanza begins with a successive letter of the Hebrew alphabet, underscoring the comprehensive nature of God’s law.... - [Psalms 119:62](https://biblicaltheology.org.uk/psalms-119/psalms-119-62/26018/): At mid-night I will rise to giue thankes vnto thee: because of thy righteous iudgements. Psalms 119:62 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance and beauty of God’s law. This psalm is an acrostic poem, with each section beginning with a successive letter... - [Psalms 119:58](https://biblicaltheology.org.uk/psalms-119/psalms-119-58/26014/): I intreated thy fauour with my whole heart: be mercifull vnto mee according to thy word. Psalms 119:58 (KJV) Context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is known for its focus on the importance and beauty of God’s law and the psalmist’s deep love for it. Each... - [Psalms 119:55](https://biblicaltheology.org.uk/psalms-119/psalms-119-55/26011/): I haue remembred thy name, O Lord, in the night, and haue kept thy Law. Psalms 119:55 (KJV) Psalm 119 is the longest chapter in the Book of Psalms and is divided into sections, each corresponding to a letter of the Hebrew alphabet. It is a profound expression of the psalmist’s love for God’s law... - [Psalms 119:43](https://biblicaltheology.org.uk/psalms-119/psalms-119-43/25999/): And take not the word of trueth vtterly out of my mouth: for I haue hoped in thy iudgements. Psalms 119:43 (KJV) Note: This quotation is not found in any verse of Psalm 119. Context: Psalm 119 is the longest chapter in the Bible and is a beautiful expression of the psalmist’s love for God’s... - [Matthew 28:17](https://biblicaltheology.org.uk/matthew-28/matthew-28-17/34554/): And when they saw him, they worshipped him: but some doubted. Matthew 28:17 (KJV) “Matthew 28:17 is part of the final verses of the Gospel of Matthew, commonly known as the Great Commission. Jesus had risen from the dead, and before ascending to heaven He appeared to His disciples on a mountain in Galilee. This... - [Matthew 28:14](https://biblicaltheology.org.uk/matthew-28/matthew-28-14/34551/): And if this come to the gouernours eares, wee will perswade him, and secure you. Matthew 28:14 (KJV) In order to better understand this verse, let’s explore the context in which it appears. Matthew 28:14 is found towards the end of the Gospel of Matthew, specifically in the account of the resurrection of Jesus Christ.... - [Matthew 28:12](https://biblicaltheology.org.uk/matthew-28/matthew-28-12/34549/): And when they were assembled with the Elders, and had taken counsell, they gaue large money vnto the souldiers, Matthew 28:12 (KJV) Context: This verse is part of the narrative in Matthew’s Gospel that describes the events following Jesus’ resurrection. To better understand the significance of Matthew 28:12, it’s helpful to explore the broader context... - [Matthew 27:63](https://biblicaltheology.org.uk/matthew-27/matthew-27-63/34534/): Saying, Sir, we remember that that deceiuer said, while he was yet aliue, After three daies I wil rise againe. Matthew 27:63 (KJV) Matthew 27 records the events surrounding the crucifixion of Jesus Christ. In this passage the chief priests and Pharisees approached the Roman governor Pilate to remind him of Jesus’ claim that He... - [Matthew 27:57](https://biblicaltheology.org.uk/matthew-27/matthew-27-57/34528/): When the Euen was come, there came a rich man of Arimathea, named Ioseph, who also himselfe was Iesus disciple: Matthew 27:57 (KJV) Matthew 27:57 introduces Joseph of Arimathea, a wealthy and respected member of the Jewish council who is identified as a disciple of Jesus. The verse occurs immediately after the crucifixion, when evening... - [Psalms 119:116](https://biblicaltheology.org.uk/psalms-119/psalms-119-116/26071/): Uphold mee according vnto thy word, that I may liue: and let mee not be ashamed of my hope. Psalms 119:116 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word, His commandments, and the psalmist’s love for them. The psalm is divided... - [Psalms 119:111](https://biblicaltheology.org.uk/psalms-119/psalms-119-111/26066/): Thy Testimonies haue I taken as an heritage for euer: for they are the reioycing of my heart. Psalms 119:111 (KJV) The psalmist declares that he has received or inherited God’s testimonies, and that they are the rejoicing of his heart. Psalm 119 is the longest chapter in the Bible, containing 176 verses. It is... - [Psalms 119:110](https://biblicaltheology.org.uk/psalms-119/psalms-119-110/26065/): The wicked haue layde a snare for mee: yet I erred not from thy precepts. Psalms 119:110 (KJV) Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on the Word of God and the psalmist’s love for God’s law. This particular verse is found within the section... - [Psalms 119:103](https://biblicaltheology.org.uk/psalms-119/psalms-119-103/26058/): How sweet are thy words vnto my taste! yea, sweeter then hony to my mouth. Psalms 119:103 (KJV) Context: Psalm 119 is the longest chapter in the Bible and serves as a poetic tribute to the Word of God. It is an acrostic psalm, with each section consisting of eight verses that begin with a... - [Psalms 119:102](https://biblicaltheology.org.uk/psalms-119/psalms-119-102/26057/): I haue not departed from thy Iudgements: for thou hast taught me. Psalms 119:102 (KJV) Context: Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God and the psalmist’s devotion to it. It consists of 176 verses divided into 22 sections, each corresponding to a... - [Psalms 119:97](https://biblicaltheology.org.uk/psalms-119/psalms-119-97/26053/): O How loue I thy Law! it is my meditation all the day. Psalms 119:97 (KJV) Let’s delve into a Bible study on Psalm 119:97, using the King James Version (KJV) translation. Psalm 119:97 (KJV) says: “O how love I thy law! It is my meditation all the day.” Psalm 119 is the longest chapter... - [Psalms 119:91](https://biblicaltheology.org.uk/psalms-119/psalms-119-91/26047/): They continue this day according to thine ordinances: for all are thy seruants. Psalms 119:91 (KJV) Context and Overview: Psalm 119 is the longest chapter in the book of Psalms, consisting of 176 verses. It is an acrostic poem, with each section representing a letter of the Hebrew alphabet. The psalm is a celebration of... - [Psalms 119:88](https://biblicaltheology.org.uk/psalms-119/psalms-119-88/26044/): Quicken mee after thy louing kindnesse: so shall I keepe the testimonie of thy mouth. Psalms 119:88 (KJV) Psalm 119 is the longest chapter in the Book of Psalms and is celebrated for its singular focus on God’s Word and the psalmist’s love for it. The chapter is arranged as an alphabetic acrostic, divided into... - [Psalms 119:130](https://biblicaltheology.org.uk/psalms-119/psalms-119-130/26085/): The entrance of thy wordes giueth light: it giueth vnderstanding vnto the simple. Psalms 119:130 (KJV) Context: Psalm 119 is the longest chapter in the Bible and is known for the importance and beauty of God’s law. It is an acrostic poem, consisting of 22 stanzas, each corresponding to a different letter of the Hebrew... - [Psalms 119:124](https://biblicaltheology.org.uk/psalms-119/psalms-119-124/26079/): Deale with thy seruant according vnto thy mercie: and teach me thy Statutes. Psalms 119:124 (KJV) Psalm 119, the longest chapter in Scripture with 176 verses, is a poetic meditation on the supreme value of God’s Word and the psalmist’s deep love for it. The chapter is organized alphabetically, each section beginning with a successive... - [Psalms 119:123](https://biblicaltheology.org.uk/psalms-119/psalms-119-123/26078/): Mine eyes faile for thy saluation: and for the word of thy righteousnesse. Psalms 119:123 (KJV) Psalm 119 is the longest chapter in the book of Psalms, containing 176 verses arranged as a beautiful acrostic poem, each stanza beginning with a successive letter of the Hebrew alphabet. The psalmist declares a deep love, devotion, and... - [Psalms 119:120](https://biblicaltheology.org.uk/psalms-119/psalms-119-120/26075/): My flesh trembleth for feare of thee: and I am afraide of thy Iudgements. Psalms 119:120 (KJV) Psalm 119 is the longest chapter in the book of Psalms and is a poetic celebration of God’s Word and its impact on the life of the psalmist. It is an acrostic psalm, consisting of twenty‑two sections, each... - [Psalms 119:117](https://biblicaltheology.org.uk/psalms-119/psalms-119-117/26072/): Hold thou me vp, and I shall be safe: and I will haue respect vnto thy Statutes continually. Psalms 119:117 (KJV) Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on the Word of God and the psalmist’s deep devotion to it. It is an acrostic psalm,... - [Psalms 119:176](https://biblicaltheology.org.uk/psalms-119/psalms-119-176/26131/): I haue gone astray like a lost sheepe, seeke thy seruant: for I doe not forget thy commandements. Psalms 119:176 (KJV) Psalm 119 is the longest chapter in the Bible, containing 176 verses, and it is celebrated for its singular focus on God’s law and the psalmist’s deep love for it. As the concluding verse... - [Psalms 119:174](https://biblicaltheology.org.uk/psalms-119/psalms-119-174/26129/): I haue longed for thy saluation, O Lord: and thy Lawe is my delight. Psalms 119:174 (KJV) Psalm 119 is a psalm of praise and devotion, expressing the psalmist’s deep love and reverence for God’s law, commandments, and testimonies. It emphasizes the righteousness, faithfulness, and goodness of God’s Word. The psalmist begins by expressing their... - [Psalms 119:157](https://biblicaltheology.org.uk/psalms-119/psalms-119-157/26112/): Many are my persecutors, and mine enemies: yet doe I not decline from thy testimonies. Psalms 119:157 (KJV) Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, meaning each stanza begins with a successive letter of the Hebrew alphabet. This particular verse is found within the... - [Psalms 119:156](https://biblicaltheology.org.uk/psalms-119/psalms-119-156/26111/): Great are thy tender mercies, O Lord: quicken me according to thy iudgements. Psalms 119:156 (KJV) Psalm 119 is the longest chapter in the book of Psalms and is celebrated for its focus on the importance and delight in God’s law. Throughout the psalm the psalmist expresses a deep love for God’s commandments, precepts, statutes,... - [Psalms 119:153](https://biblicaltheology.org.uk/psalms-119/psalms-119-153/26108/): Consider mine affliction, and deliuer me: for I doe not forget thy Law. Psalms 119:153 (KJV) Context: Psalm 119 is the longest chapter in the Bible and is celebrated for its relentless focus on God’s Word, His commandments, and the psalmist’s yearning to live according to divine precepts. The verses 153‑160 belong to the “Resh”... - [Deuteronomy 28:54](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-54/15279/): "So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:" Deuteronomy 28 contains blessings and curses that the Israelites would experience based on their obedience or disobedience... - [Deuteronomy 28:53](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-53/15278/): "And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee." Context:Deuteronomy 28 is a pivotal chapter in the book of Deuteronomy, where Moses addresses the... - [Deuteronomy 28:52](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-52/15277/): “And he shall besiege thee in all thy gates until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee.” Deuteronomy 28:52 is part of a larger passage known as... - [Deuteronomy 28:51](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-51/15276/): And hee shall eat the fruit of thy cattell, and the fruit of thy land, vntill thou be destroyed: which also shall not leaue thee either corne, wine, or oyle, or the increase of thy kine, or flockes of thy sheepe, vntill he haue destroyed thee. Deuteronomy 28:51 (KJV) Deuteronomy 28 is a pivotal chapter... - [Deuteronomy 28:50](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-50/15275/): A nation of fierce countenance, which shal not regard the person of the old, nor shew fauour to the yong: Deuteronomy 28:50 (KJV) Deuteronomy 28 forms a central portion of Moses’ farewell address to the Israelites as they stood on the threshold of the Promised Land. In this chapter Moses sets before the people the... - [Deuteronomy 28:49](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-49/15274/): “The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand.” This verse is part of a larger passage known as the blessings and curses of the Mosaic Covenant. In Deuteronomy 28, Moses addresses the Israelites,... - [Deuteronomy 28:48](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-48/15273/): “Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.” Deuteronomy 28 contains a chapter known as the blessings and curses. In... - [Deuteronomy 28:47](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-47/15272/): Because thou seruedst not the Lord thy God with ioyfulnesse, and with gladnesse of heart, for the aboundance of all things. Deuteronomy 28:47 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ final address to the Israelites before they entered the Promised Land. In chapter 28 he sets before them a series of... - [Deuteronomy 28:46](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-46/15271/): And they shall be vpon thee for a signe, and for a wonder, and vpon thy seed for euer: Deuteronomy 28:46 (KJV) Deuteronomy 28 is part of Moses’ farewell address to the Israelites, delivered just before they entered the Promised Land. In this chapter Moses outlines a series of blessings that will come upon the... - [Deuteronomy 28:45](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-45/15270/): “Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee: Deuteronomy 28:45 (KJV)” Deuteronomy 28 is a chapter that contains both blessings and... - [Deuteronomy 28:44](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-44/15269/): "He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail." Context:Deuteronomy 28 is a chapter that contains blessings for obedience and curses for disobedience to God’s commandments. In this passage, Moses is addressing the Israelites, reminding them of the blessings that would... - [Deuteronomy 28:43](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-43/15268/): “The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.” Historical Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses, and it contains the final speeches of Moses to the Israelites before they enter the Promised Land. Deuteronomy 28 contains blessings and... - [Deuteronomy 28:42](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-42/15267/): All thy trees and fruit of thy land shall the locusts consume. Deuteronomy 28:42 (KJV) “The locust shall consume thy fruit and thy labour.” “The LORD shall bring upon thee all the diseases of Egypt, which thou wast afraid of, and shall put a sore dread upon thee.” Deuteronomy 28 is a chapter that records... - [Deuteronomy 28:41](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-41/15266/): Thou shalt beget sonnes and daughters, but thou shalt not enioy them: for they shall goe into captiuitie. Deuteronomy 28:41 (KJV) Deuteronomy is part of the Pentateuch, also known as the Torah or the Books of Moses. It contains the final speeches of Moses to the Israelites before they enter the Promised Land. Deuteronomy 28... - [Deuteronomy 28:40](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-40/15265/): Thou shalt haue Oliue trees throughout al thy coasts, but thou shalt not anoint thy selfe with the oyle: for thine Oliue shall cast his fruit. Deuteronomy 28:40 (KJV) thyself with the oil; for thine olive shall cast his fruit. Deuteronomy 28:40 (KJV) Context: Deuteronomy is part of the Pentateuch, which is the first five... - [Deuteronomy 28:39](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-39/15264/): “Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.” This verse is part of a larger passage known as the blessings and curses of the Mosaic Covenant. In Deuteronomy 28, God speaks through Moses to the Israelites, outlining the consequences... - [Deuteronomy 28:38](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-38/15263/): “Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.” This verse is part of a larger passage known as the blessings and curses of the Mosaic Covenant. In Deuteronomy 28, Moses delivers a prophetic message to the Israelites, outlining the consequences of either... - [Deuteronomy 28:37](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-37/15262/): “And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.” Context:Deuteronomy is the fifth book of the Bible and is part of the Old Testament. It contains the farewell speeches of Moses to the Israelites before they entered the Promised Land. In chapter 28, Moses... - [Deuteronomy 28:36](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-36/15261/): The Lord shal bring thee, and thy king which thou shalt set ouer thee, vnto a nation which neither thou, nor thy fathers haue knowen, and there shalt thou serue other gods, wood and stone. Deuteronomy 28:36 (KJV) Deuteronomy 28:36 is part of a larger passage known as the blessings and curses of the Mosaic... - [Deuteronomy 28:35](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-35/15260/): "The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head." Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains Moses’ final... - [Deuteronomy 28:34](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-34/15259/): So that thou shalt bee mad, for the sight of thine eyes which thou shalt see. Deuteronomy 28:34 (KJV) Deuteronomy 28 presents a stark contrast between blessings for obedience and curses for disobedience to God’s commandments. In this chapter Moses addresses the Israelites on the brink of entering the Promised Land, reminding them of the... - [Deuteronomy 28:33](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-33/15258/): “The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway: Deuteronomy 28:33 (KJV)” Context:The book of Deuteronomy is part of the Torah, which contains the laws and instructions given by God to the Israelites. In Deuteronomy 28, Moses... - [Deuteronomy 28:32](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-32/15257/): “Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.” Deuteronomy 28:32 is a verse from the Book of Deuteronomy, specifically from a chapter known as the Blessings and Curses:This... - [Deuteronomy 28:31](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-31/15256/): “Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.” This verse is a part of the... - [Deuteronomy 28:30](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-30/15255/): “Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.” Context:Deuteronomy 28 contains blessings and curses that the Israelites would experience based on their obedience or disobedience to God’s commandments.... - [Deuteronomy 28:29](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-29/15254/): And thou shalt grope at noone dayes, as the blind gropeth in darknes, and thou shalt not prosper in thy waies: and thou shalt be onely oppressed, and spoiled euermore, and no man shal saue thee. Deuteronomy 28:29 (KJV) And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not... - [Deuteronomy 28:28](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-28/15253/): “The LORD shall smite thee with madness, and blindness, and astonishment of heart.” Deuteronomy 28:28 is a part of a larger passage known as the blessings and curses, which are found in Deuteronomy 28:15-68. In this chapter, Moses outlines the consequences of disobedience to the covenant that God made with the Israelites. This particular verse... - [Deuteronomy 28:27](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-27/15252/): The Lord wil smite thee with the botch of Egypt, and with the emerods, and with the scabbe, and with the itch, whereof thou canst not bee healed. Deuteronomy 28:27 (KJV) Deuteronomy, the fifth book of the Old Testament and a central part of the Torah, records the laws and teachings given to Israel through... - [Deuteronomy 28:26](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-26/15251/): “And thy carcass shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.” This verse is part of a larger passage known as the blessings and curses of the Law, which is found in Deuteronomy 28. In this chapter, Moses addresses the... - [Deuteronomy 28:25](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-25/15250/): "The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth." Context:Deuteronomy is part of the Old Testament and contains Moses’ farewell address to the Israelites before they entered the... - [Deuteronomy 28:24](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-24/15249/): The Lord shall make the raine of thy land powder & dust: from heauen shall it come downe vpon thee, vntill thou be destroyed. Deuteronomy 28:24 (KJV) Context and Background: Deuteronomy 28 contains blessings and curses pronounced by Moses as the Israelites were about to enter the Promised Land. In this chapter Moses outlines the... - [Deuteronomy 28:23](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-23/15248/): “And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.” This verse is part of a larger passage known as the blessings and curses of the Mosaic Covenant. In Deuteronomy 28, Moses is addressing the Israelites before they enter the Promised Land. He presents... - [Deuteronomy 28:22](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-22/15247/): The Lord shall smite thee with a consumption, and with a feuer, and with an inflammation, & with an extreme burning, and with the sword, and with blasting, and with mildewe: and they shall pursue thee vntill thou perish. Deuteronomy 28:22 (KJV) Deuteronomy 28:22 is found in the chapter commonly called the “Blessings and Curses.”... - [Deuteronomy 28:21](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-21/15246/): “The LORD shall make the pestilence cleave unto thee until he have consumed thee from off the land, whither thou goest to possess it.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the laws and teachings given by God to Moses for... - [Deuteronomy 28:20](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-20/15245/): The Lord shall send vpon thee cursing, vexation, and rebuke, in all that thou settest thine hand vnto, for to doe, vntill thou be destroyed, and vntill thou perish quickely, because of the wickednesse of thy doings, whereby thou hast forsaken me. Deuteronomy 28:20 (KJV) Deuteronomy 28 records the blessings and curses that Moses pronounced... - [Deuteronomy 28:19](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-19/15244/): Cursed shalt thou bee when thou commest in, and cursed shalt thou bee when thou goest out. Deuteronomy 28:19 (KJV) Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. Deuteronomy 28:19 (KJV) “Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou... - [Deuteronomy 28:18](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-18/15243/): “Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.” To understand the significance of this verse, it’s important to consider its context within the broader chapter and the overall message of the book of Deuteronomy. The book of Deuteronomy... - [Deuteronomy 28:17](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-17/15242/): “Cursed shall be thy basket and thy store.” Context:Deuteronomy is the fifth book of the Old Testament and contains the final teachings of Moses to the Israelites before they enter the Promised Land. This verse is part of a larger section known as the blessings and curses, where God outlines the consequences of obedience and... - [Deuteronomy 28:16](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-16/15241/): “Curse shalt thou be in the city, and curse shalt thou be in the field.” This verse is part of the blessings and curses pronounced by Moses to the Israelites in the book of Deuteronomy. In this chapter, Moses outlines the blessings that would come upon the Israelites if they obeyed God’s commandments and the... - [Deuteronomy 28:15](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-15/15240/): "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:" Deuteronomy 28 is a chapter that contains blessings and... - [Deuteronomy 28:14](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-14/15239/): “And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.” Context: Deuteronomy is the fifth book of the Hebrew Bible and provides instructions and reminders to the Israelites as they prepared to... - [Deuteronomy 28:13](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-13/15238/): And the Lord shall make thee the head, and not the taile, and thou shalt be aboue onely, and thou shalt not be beneath: if that thou hearken vnto the Commandements of the Lord thy God, which I command thee this day, to obserue, and to doe them: Deuteronomy 28:13 (KJV) Deuteronomy, the fifth book... - [Deuteronomy 28:12](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-12/15237/): The Lord shal open vnto thee his good treasure, the heauen to giue the raine vnto thy land in his season, and to blesse all the worke of thine hand: and thou shalt lend vnto many nations, and thou shalt not borrow. Deuteronomy 28:12 (KJV) Context: Deuteronomy is the fifth book of the Bible and... - [Deuteronomy 28:11](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-11/15236/): “And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.” Deuteronomy 28 is part of Moses’ farewell address to the Israelites, wherein he... - [Deuteronomy 28:10](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-10/15235/): And all people of the earth shall see, that thou art called by the Name of the Lord, and they shall bee afraid of thee. Deuteronomy 28:10 (KJV) Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses. In this particular chapter, Moses is delivering a message... - [Deuteronomy 28:9](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-9/15234/): "The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways." Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which comprises the first five books of the... - [Deuteronomy 28:8](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-8/15233/): “The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which includes the first five books... - [Deuteronomy 28:7](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-7/15232/): “The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.” Context:Deuteronomy is the fifth book of the Pentateuch, attributed to Moses. It primarily consists of Moses’ final speeches to the Israelites, preparing them for... - [Deuteronomy 28:6](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-6/15231/): “Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.” Context:Deuteronomy is the fifth book of the Bible and part of the Torah, which contains the laws and instructions given by God to the Israelites through Moses. In this chapter, Moses addresses the people of Israel, reminding them... - [Deuteronomy 28:5](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-5/15230/): “Blessed shall be thy basket and thy store.” This verse is a part of a longer passage known as the blessings and curses of the Law, as described in Deuteronomy chapter 28. In this chapter, Moses addresses the Israelites before they enter the Promised Land, emphasising the importance of obedience to God’s commandments and the... - [Deuteronomy 28:4](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-4/15229/): “Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.” Context:Deuteronomy is the fifth book of the Old Testament and contains Moses’ final speeches to the Israelites before they enter the Promised Land. In... - [Deuteronomy 28:3](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-3/15228/): “Blessed shalt thou be in the city, and blessed shalt thou be in the field.” This verse is part of the blessings pronounced by Moses upon the Israelites if they obeyed the commandments of the Lord. It highlights the prosperity and well-being that the people would experience both in the city and in the field.... - [Deuteronomy 28:2](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-2/15227/): And all these blessings shall come on thee, and ouertake thee, if thou shalt hearken vnto the voice of the Lord thy God. Deuteronomy 28:2 (KJV) This verse belongs to the larger passage known as the Blessings and Curses in Deuteronomy 28. In it Moses addresses the Israelites just before they enter the Promised Land,... - [Deuteronomy 28:1](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-1/15226/): “And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth.” This verse is part of a... - [Deuteronomy 27:26](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-26/15225/): “Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.” Context:The book of Deuteronomy is the fifth book of the Bible and contains the final sermons of Moses before the Israelites entered the Promised Land. In this verse, Moses is instructing the people... - [Deuteronomy 27:25](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-25/15224/): “Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites. The book of Deuteronomy consists of Moses’ final sermons and addresses... - [Deuteronomy 27:24](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-24/15223/): “Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.” This verse is part of a series of curses pronounced upon various offenses in the book of Deuteronomy. In this specific verse, the curse is directed at someone who strikes or attacks their neighbour in secret. The people are instructed... - [Deuteronomy 27:23](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-23/15222/): “Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen.” Context and Background:Deuteronomy is the fifth book of the Old Testament and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this particular chapter, Moses instructs the people to set up large stones... - [Deuteronomy 27:22](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-22/15221/): “Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.” Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of the Bible. It is attributed to Moses and contains a series of speeches given by... - [Deuteronomy 27:21](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-21/15220/): “Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.” Deuteronomy 27:21 is part of a larger section known as the “Curses and Blessings” in the book of Deuteronomy. This chapter contains instructions given by Moses to the Israelites just before they were about to enter the Promised... - [Deuteronomy 27:20](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-20/15219/): Cursed be hee that lieth with his fathers wife, because he vncouereth his fathers skirt: and all the people shall say, Amen. Deuteronomy 27:20 (KJV) Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen. Deuteronomy 27:20 (KJV) Deuteronomy 27:20 belongs to a... - [Deuteronomy 27:19](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-19/15218/): Cursed be hee that peruerteth the iudgement of the stranger, fatherlesse, and widow: and all the people shall say, Amen. Deuteronomy 27:19 (KJV) Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen. Deuteronomy 27:19 (KJV) Deuteronomy, the fifth book of the Old Testament, records... - [Deuteronomy 27:18](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-18/15217/): Cursed be hee that maketh the blinde to wander out of the way: and all the people shall say, Amen. Deuteronomy 27:18 (KJV) Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen. Deuteronomy 27:18 (KJV) This verse is part of a larger passage in... - [Deuteronomy 27:17](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-17/15216/): “Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.” Context:The book of Deuteronomy is part of the Old Testament and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites just before they enter the Promised Land. In this particular chapter, Moses instructs... - [Deuteronomy 27:16](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-16/15215/): “Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, and it contains the farewell speeches of Moses to the Israelites before they enter the Promised Land. In this specific chapter, Moses... - [Deuteronomy 27:15](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-15/15214/): Cursed be the man that maketh any grauen or molten image, an abomination vnto the Lord, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen. Deuteronomy 27:15 (KJV) Cursed be the man that maketh any graven or molten image, an... - [Deuteronomy 27:14](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-14/15213/): And the Leuites shal speake, and say vnto all the men of Israel with a loud voyce: Deuteronomy 27:14 (KJV) Deuteronomy is the fifth book of the Old Testament and forms part of the Torah, which records the laws and instructions given by God to Israel through Moses. The book consists mainly of Moses’ farewell... - [Deuteronomy 27:13](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-13/15212/): "And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali." Historical Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, and it is attributed to Moses. Deuteronomy contains the final speeches and instructions given by Moses to the Israelites before they entered... - [Deuteronomy 27:12](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-12/15211/): "These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:" Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains Moses’ final speeches to the Israelites before they enter the Promised Land.... - [Deuteronomy 27:11](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-11/15210/): And Moses charged the people the same day, saying, Deuteronomy 27:11 (KJV) The book of Deuteronomy belongs to the Pentateuch, the first five books of Scripture, and is traditionally ascribed to Moses. It records his final speeches to the Israelites as they prepared to enter the Promised Land, and it repeatedly stresses the importance of... - [Deuteronomy 27:10](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-10/15209/): “Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.” This verse is part of the instructions given by Moses to the Israelites as they were about to enter the Promised Land. In this particular section, Moses is explaining the procedure... - [Deuteronomy 27:9](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-9/15208/): And Moses, and the Priestes the Leuites, spake vnto all Israel, saying, Take heed, and hearken O Israel, this day thou art become the people of the Lord thy God. Deuteronomy 27:9 (KJV) This verse is part of Moses’ instructions to the Israelites as they were about to enter the Promised Land. It occurs within... - [Deuteronomy 27:8](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-8/15207/): “And thou shalt write upon the stones all the words of this law very plainly.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law. It is the fifth book of the Bible and is attributed to Moses. The events in Deuteronomy take place as the Israelites are... - [Deuteronomy 27:7](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-7/15206/): “And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.” Context:Deuteronomy is part of the Torah, specifically the fifth book of the Pentateuch, which means “the second law” or “the repetition of the law.” It contains Moses’ final speeches to the Israelites before they enter the Promised Land.... - [Deuteronomy 27:6](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-6/15205/): “Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God.” Historical Context: The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally ascribed to Moses. It recounts the events and laws given to... - [Deuteronomy 27:5](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-5/15204/): And there shalt thou build an Altar vnto the Lord thy God, an altar of stones: thou shalt not lift vp any yron toole vpon them. Deuteronomy 27:5 (KJV) Deuteronomy 27:5 belongs to the larger passage often called the “Ceremony of the Curses.” After the Israelites entered the Promised Land, Moses instructed them to assemble... - [Deuteronomy 27:4](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-4/15203/): Therefore it shall be when ye bee gone ouer Iordan, that yee shall set vp these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister. Deuteronomy 27:4 (KJV) Moses’ instruction in Deuteronomy 27:4 comes at a pivotal moment as the Israelites stand on the brink of entering... - [Deuteronomy 27:3](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-3/15202/): And thou shalt write vpon them all the words of this Law when thou art passed ouer, that thou mayest goe in vnto the land which the Lord thy God giueth thee, a land that floweth with milke and hony, as the Lord God of thy fathers hath promised thee. Deuteronomy 27:3 (KJV) The book... - [Deuteronomy 27:2](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-2/15201/): “And it shall be on the day when ye shall pass over Jordan unto the land which the Lord thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister.” Historical Context:Deuteronomy is the fifth book of the Pentateuch or the Torah, traditionally attributed to Moses. It contains Moses’... - [Deuteronomy 27:1](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-1/15200/): And Moses with the Elders of Israel commaunded the people, saying, Keepe all the Commandements which I command you this day. Deuteronomy 27:1 (KJV) Context and Background: The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. It was written by... - [Deuteronomy 26:19](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-19/15199/): "And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken." Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites... - [Deuteronomy 26:18](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-18/15198/): “And the Lord hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final speeches of Moses to the Israelites... - [Deuteronomy 26:17](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-17/15197/): Thou hast auouched the Lord this day to be thy God, and to walke in his wayes, and to keepe his Statutes, and his Commaundements, and his Iudgements, and to hearken vnto his voice. Deuteronomy 26:17 (KJV) This verse is part of the covenant renewal ceremony recorded in Deuteronomy 27, not Moses’ farewell address to... - [Deuteronomy 26:16](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-16/15196/): This day the Lord thy God hath commanded thee to doe these Statutes and Iudgements: thou shalt therefore keepe and doe them with all thine heart, and with all thy soule. Deuteronomy 26:16 (KJV) “Hear, O Israel, the statutes and judgments which I speak this day, that you may learn them, keep them, and do... - [Deuteronomy 26:15](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-15/15195/): Looke downe from thy holy habitation, from heauen, and blesse thy people Israel, and the land which thou hast giuen vs, as thou swarest vnto our fathers, a land that floweth with milke and hony. Deuteronomy 26:15 (KJV) While this phrasing captures themes common to the book of Deuteronomy—such as divine providence, covenant promises, and... - [Deuteronomy 26:14](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-14/15194/): I haue not eaten thereof in my mourning, neither haue I taken away ought thereof for any vncleane vse, nor giuen ought thereof for the dead: but I haue hearkened to the voyce of the Lord my God, and haue done according to all that thou hast commaunded me. Deuteronomy 26:14 (KJV) The passage often... - [Deuteronomy 26:13](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-13/15193/): "Then thou shalt say before the Lord thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments,... - [Deuteronomy 26:12](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-12/15192/): "When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled." Context:The book of Deuteronomy is part of the... - [Deuteronomy 26:11](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-11/15191/): “And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.” This verse is part of a section in the book of Deuteronomy where Moses is instructing the Israelites on the laws and commandments... - [Deuteronomy 26:10](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-10/15190/): "And now, behold, I have brought the firstfruits of the land, which thou, O Lord, hast given me. And thou shalt set it before the Lord thy God, and worship before the Lord thy God." Deuteronomy 26:10 is part of a larger passage that discusses the offering of firstfruits and tithes to the Lord. In... - [Deuteronomy 26:9](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-9/15189/): “And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.” This verse is part of a longer passage in Deuteronomy 26, where Moses is instructing the Israelites on the practice of offering the firstfruits of their produce to the Lord after entering... - [Deuteronomy 26:8](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-8/15188/): “And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders: Deuteronomy 26:8 (KJV)” Context:Deuteronomy 26 contains instructions given by Moses to the Israelites regarding the offering of the firstfruits of their land to the Lord once they... - [Deuteronomy 26:7](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-7/15187/): “And when we cried unto the Lord God of our fathers, the Lord heard our voice, and looked on our affliction, and our labour, and our oppression.” This verse is part of a larger passage in Deuteronomy 26 that deals with the offering of the firstfruits and the giving of tithes. It recounts the Israelites’... - [Deuteronomy 26:6](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-6/15186/): “And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains the farewell speeches of Moses to the Israelites, who are about to enter the Promised Land. In this verse, Moses is... - [Deuteronomy 26:5](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-5/15185/): "And thou shalt speak and say before the Lord thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous." Context:Deuteronomy is part of the Pentateuch, also known as the Torah or the Books of... - [Deuteronomy 26:4](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-4/15184/): “And the priest shall take the basket out of thine hand, and set it down before the altar of the Lord thy God.” Historical Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which includes the first five books of the Old Testament. The book of Deuteronomy is attributed to... - [Deuteronomy 26:3](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-3/15183/): "And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the Lord thy God, that I am come unto the country which the Lord sware unto our fathers for to give us." Historical Context:The book of Deuteronomy is part of the Pentateuch, the... - [Deuteronomy 26:2](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-2/15182/): “That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there” Historical Context:The... - [Deuteronomy 26:1](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-1/15181/): “And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein.” Context:Deuteronomy is the fifth book of the Old Testament, attributed to Moses. It primarily consists of Moses addressing the Israelites before they enter the Promised Land. Deuteronomy... - [Deuteronomy 25:19](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-19/15180/): “Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.” Deuteronomy 25:19 addresses... - [Matthew 19:28](https://biblicaltheology.org.uk/matthew-19/matthew-19-28/34134/): And Iesus said vnto them, Uerily I say vnto you, that ye which haue followed me, in the regeneration when the Sonne of man shal sit in the throne of his glory, ye also shal sit vpon twelue thrones, iudging the twelue tribes of Israel. Matthew 19:28 (KJV) And Jesus said unto them, Verily I... - [Matthew 19:25](https://biblicaltheology.org.uk/matthew-19/matthew-19-25/34131/): When his disciples heard it, they were exceedingly amazed, saying, Who then can be saued? Matthew 19:25 (KJV) In this passage Jesus had just finished teaching about the difficulty for a rich person to enter the kingdom of heaven, stating that it is easier for a camel to go through the eye of a needle... - [Matthew 19:19](https://biblicaltheology.org.uk/matthew-19/matthew-19-19/34125/): Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe. Matthew 19:19 (KJV) This verse is part of a conversation between Jesus and a rich young man who approached Him seeking eternal life. The young man asked Jesus what good thing he should do to obtain eternal life, to which... - [Matthew 19:18](https://biblicaltheology.org.uk/matthew-19/matthew-19-18/34124/): He saith vnto him, Which? Iesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steale, Thou shalt not beare false witnesse, Matthew 19:18 (KJV) He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear... - [Matthew 19:17](https://biblicaltheology.org.uk/matthew-19/matthew-19-17/34123/): And he said vnto him, Why callest thou me good? there is none good but one, that is God: but if thou wilt enter into life, keep the commandements. Matthew 19:17 (KJV) And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt... - [Psalms 106:29](https://biblicaltheology.org.uk/psalms-106/psalms-106-29/25738/): Thus they prouoked him to anger with their inuentions: and the plague brake in vpon them. Psalms 106:29 (KJV) Psalm 106 is a psalm of confession and repentance that recounts the history of Israel’s disobedience and God’s enduring faithfulness. The psalmist reflects on the repeated rebellious acts of the people and acknowledges their continual need... - [Psalms 106:27](https://biblicaltheology.org.uk/psalms-106/psalms-106-27/25736/): To ouerthrow their seed also among the nations, and to scatter them in the lands. Psalms 106:27 (KJV) Psalm 106 serves as a sweeping reflection on Israel’s journey from Egypt to the Promised Land, recording both moments of faithfulness and episodes of stubborn disobedience. Verse 27 points specifically to the rebellion that occurred at the... - [Psalms 106:26](https://biblicaltheology.org.uk/psalms-106/psalms-106-26/25735/): Therefore he lifted vp his hande against them: to ouerthrow them in the wildernesse: Psalms 106:26 (KJV) Psalm 106 is a reflective psalm that recounts the history of Israel’s journey from Egypt to the Promised Land, highlighting both their faithfulness to God and their repeated failures and disobedience. The psalm records several instances of rebellion,... - [Psalms 106:25](https://biblicaltheology.org.uk/psalms-106/psalms-106-25/25734/): But murmured in their tents: and hearkened not vnto the voyce of the Lord. Psalms 106:25 (KJV) Psalm 106 is a poetic record of Israel’s history, juxtaposing the nation’s repeated disobedience with God’s steadfast love and mercy. The psalm is a penitential confession that acknowledges the collective sins and failures of the Israelites as they... - [Psalms 106:22](https://biblicaltheology.org.uk/psalms-106/psalms-106-22/25731/): Wonderous workes in the lande of Ham: and terrible things by the red Sea. Psalms 106:22 (KJV) Psalm 106 is a historical psalm that recounts Israel’s journey and repeatedly emphasizes God’s faithfulness amid the nation’s disobedience and rebellion. Verse 22 highlights two of the most dramatic interventions of the Almighty: the wondrous works performed in... - [Psalms 106:17](https://biblicaltheology.org.uk/psalms-106/psalms-106-17/25726/): The earth opened and swallowed vp Dathan: and couered the company of Abiram. Psalms 106:17 (KJV) Psalm 106 is a psalm of praise and confession that recounts the history of Israel’s rebellion and God’s steadfast faithfulness. Verse 17 points to a specific incident during the wilderness wanderings, reminding the reader that even in the midst... - [Psalms 106:16](https://biblicaltheology.org.uk/psalms-106/psalms-106-16/25725/): They enuied Moses also in the campe: and Aaron the Saint of the Lord. Psalms 106:16 (KJV) They envied Moses also in the camp, and Aaron the saint of the LORD. Psalms 106:16 (KJV) Psalm 106 is a psalm of Israel’s history, recounting the nation’s past and highlighting both their disobedience and God’s faithfulness. Verse... - [Matthew 21:6](https://biblicaltheology.org.uk/matthew-21/matthew-21-6/34176/): And the Disciples went, and did as Iesus commanded them, Matthew 21:6 (KJV) This verse is part of the account of Jesus’ triumphal entry into Jerusalem recorded in Matthew 21:1‑11. Jesus sent two disciples ahead to a nearby village, instructing them to find a donkey and her colt tied there and to bring them to... - [Matthew 20:31](https://biblicaltheology.org.uk/matthew-20/matthew-20-31/34167/): And the multitude rebuked them, because they should holde their peace: but they cried the more, saying, Haue mercie on vs, O Lord, thou sonne of Dauid. Matthew 20:31 (KJV) Context: This verse is part of a narrative in the Gospel of Matthew where Jesus is on his way to Jerusalem with his disciples. As... - [Matthew 20:23](https://biblicaltheology.org.uk/matthew-20/matthew-20-23/34159/): And he saith vnto them, Yee shall drinke indeed of my cup, and be baptized with the baptisme that I am baptized with: but to sit on my right hand, and on my left, is not mine to giue, but it shall be giuen to them for whom it is prepared of my father. Matthew... - [Matthew 20:18](https://biblicaltheology.org.uk/matthew-20/matthew-20-18/34154/): Behold, we goe vp to Hierusalem, and the Sonne of man shall be betraied vnto the chiefe Priests, and vnto the Scribes, and they shall condemne him to death, Matthew 20:18 (KJV) Context: This verse is part of a conversation between Jesus and His disciples as they were on their way to Jerusalem. Jesus had... - [Matthew 20:15](https://biblicaltheology.org.uk/matthew-20/matthew-20-15/34151/): Is it not lawfull for mee to doe what I wil with mine owne? Is thine eye euill, because I am good? Matthew 20:15 (KJV) The verse is situated within the Parable of the Workers in the Vineyard (Matthew 20:1‑16). Jesus told this story to illustrate the principles of God’s kingdom. As noted in one... - [Matthew 20:6](https://biblicaltheology.org.uk/matthew-20/matthew-20-6/34142/): And about the eleuenth houre, he went out, and found others standing idle, and saith vnto them, Why stand ye here all the day idle? Matthew 20:6 (KJV) This verse is part of the Parable of the Laborers in the Vineyard, a teaching that begins in Matthew 20:1 and continues through verse 16. The parable... - [Psalms 106:47](https://biblicaltheology.org.uk/psalms-106/psalms-106-47/25756/): Saue vs, O Lord our God, and gather vs from among the heathen to giue thankes vnto thy holy Name: and to triumph in thy praise. Psalms 106:47 (KJV) Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.... - [Psalms 106:46](https://biblicaltheology.org.uk/psalms-106/psalms-106-46/25755/): He made them also to be pitied, of all those that caried them captiues. Psalms 106:46 (KJV) This verse is part of Psalm 106, which is a reflective psalm recounting the history of Israel and God’s faithfulness despite their repeated disobedience and rebellion. In this particular verse, the psalmist acknowledges that God intervened and caused... - [Psalms 106:42](https://biblicaltheology.org.uk/psalms-106/psalms-106-42/25751/): Their enemies also oppressed them: and they were brought into subiection vnder their hand. Psalms 106:42 (KJV) Psalm 106:42 is a verse from the book of Psalms, a collection of poetic songs and prayers found in the Old Testament of the Bible. This particular psalm is a historical reflection on Israel’s journey from Egypt to... - [Psalms 106:38](https://biblicaltheology.org.uk/psalms-106/psalms-106-38/25747/): And shed innocent blood, euen the blood of their sons and of their daughters, whome they sacrificed vnto the idoles of Canaan: and the land was polluted with blood. Psalms 106:38 (KJV) Context: Psalm 106 is a historical psalm that recounts the faithfulness of God and the unfaithfulness of the Israelites throughout their history. It... - [Psalms 106:37](https://biblicaltheology.org.uk/psalms-106/psalms-106-37/25746/): Yea they sacrificed their sonnes, and their daughters vnto deuils, Psalms 106:37 (KJV) Psalm 106 is a psalm of praise and confession that recounts the history of Israel. It highlights the people’s moments of faithfulness alongside repeated cycles of disobedience and rebellion. Verse 37 records one of the most grievous sins committed by the Israelites... - [Psalms 106:34](https://biblicaltheology.org.uk/psalms-106/psalms-106-34/25743/): They did not destroy the nations, concerning whom the LORD commanded them: Psalms 106:34 (KJV) Psalm 106 is a poetic record of Israel’s history, a lament that recounts the nation’s repeated rebellion and God’s steadfast faithfulness. The psalmist surveys the journey from Egypt to the Promised Land, highlighting moments when the people fell short of... - [Psalms 106:30](https://biblicaltheology.org.uk/psalms-106/psalms-106-30/25739/): Then stood vp Phinehas, and executed iudgement: and so the plague was stayed. Psalms 106:30 (KJV) Then stood up Phinehas, and executed judgment: and so the plague was stayed. Psalms 106:30 (KJV) Psalm 106 is a historical psalm that recounts the Israelites’ journey through the wilderness and their repeated disobedience, rebellion, and forgetfulness of God’s... - [Matthew 21:19](https://biblicaltheology.org.uk/matthew-21/matthew-21-19/34189/): And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away. Matthew 21:19 (KJV) This verse is part of a larger narrative in the... - [Matthew 21:18](https://biblicaltheology.org.uk/matthew-21/matthew-21-18/34188/): Now in the morning, as hee returned into the citie, he hungred. Matthew 21:18 (KJV) In this brief statement Jesus has just spent the night in Bethany and is now returning to Jerusalem. The narrative notes that, as morning breaks, He is hungry. This simple detail is the opening of the well‑known fig‑tree incident that... - [Matthew 21:12](https://biblicaltheology.org.uk/matthew-21/matthew-21-12/34182/): And Iesus went into the temple of God, and cast out all them that sold and bought in the Temple, and ouerthrew the tables of the money changers, and the seats of them that solde doues, Matthew 21:12 (KJV) Context: Matthew 21:12‑13 is placed in the narrative of Jesus’ triumphal entry into Jerusalem, just days... - [Matthew 21:11](https://biblicaltheology.org.uk/matthew-21/matthew-21-11/34181/): And the multitude said, This is Iesus the Prophet of Nazareth of Galilee. Matthew 21:11 (KJV) Matthew 21:11 records the climax of Jesus’ triumphal entry into Jerusalem. Accompanied by His disciples, He rode into the city on a donkey, fulfilling the prophecy of Zechariah 9:9. The crowd responded by spreading their garments on the road,... - [Psalms 107:27](https://biblicaltheology.org.uk/psalms-107/psalms-107-27/25784/): They reele to and fro, and stagger like a drunken man; and are at their wits end. Psalms 107:27 (KJV) Psalm 107 is a psalm of praise and thanksgiving to God for His deliverance and mercy, and it recounts a series of situations in which God rescues His people from distress. In verses 26‑27 the... - [Psalms 107:22](https://biblicaltheology.org.uk/psalms-107/psalms-107-22/25779/): And let them sacrifice the sacrifices of thankesgiuing: and declare his workes with reioycing. Psalms 107:22 (KJV) Psalm 107 is a hymn of praise and thanksgiving that celebrates God’s goodness, mercy, and deliverance in many circumstances. Verse 22 calls the people to offer sacrifices of thanksgiving and to proclaim God’s works with joy. In the... - [Psalms 107:12](https://biblicaltheology.org.uk/psalms-107/psalms-107-12/25769/): Therefore hee brought downe their heart with labour: they fel downe, and there was none to helpe. Psalms 107:12 (KJV) Psalm 107 is a psalm of praise and thanksgiving, emphasizing God’s faithfulness and deliverance. It is divided into four sections, each describing different situations where people faced distress and called upon the Lord, who then... - [Psalms 107:11](https://biblicaltheology.org.uk/psalms-107/psalms-107-11/25768/): Because they rebelled against the words of God: and contemned the counsell of the most high: Psalms 107:11 (KJV) Psalm 107 is a psalm of thanksgiving that celebrates God’s deliverance and redemption of His people. It begins with an exhortation to give thanks to the Lord for His goodness and mercy. Throughout the psalm, different... - [Psalms 107:3](https://biblicaltheology.org.uk/psalms-107/psalms-107-3/25760/): And gathered them out of the lands, from the East and from the West: from the North and from the South. Psalms 107:3 (KJV) Psalm 107:3 (KJV) is part of a psalm that explores the theme of God’s steadfast love and faithfulness toward His people. It is a song of thanksgiving and praise for God’s... - [Psalms 107:2](https://biblicaltheology.org.uk/psalms-107/psalms-107-2/25759/): Let the redeemed of the Lord say so: whome he hath redeemed from the hand of the enemie: Psalms 107:2 (KJV) Context: The Book of Psalms is a collection of songs and prayers that express a wide range of emotions and experiences. Psalm 107 is a psalm of thanksgiving and praise to God for His... - [Matthew 21:44](https://biblicaltheology.org.uk/matthew-21/matthew-21-44/34214/): And whosoeuer shall fall on this stone, shalbe broken: but on whom soeuer it shall fall, it will grinde him to powder. Matthew 21:44 (KJV) This verse is found in Matthew 21:44, part of Jesus’ teaching in the parable of the wicked tenants. In this parable, Jesus uses the image of a vineyard owner leasing... - [Matthew 21:41](https://biblicaltheology.org.uk/matthew-21/matthew-21-41/34211/): They say vnto him, He will miserably destroy those wicked men, and will let out his Uineyard vnto other husbandmen, which shall render him the fruits in their seasons. Matthew 21:41 (KJV) This verse is spoken by the chief priests and Pharisees in response to a question posed by Jesus within the Parable of the... - [Matthew 21:22](https://biblicaltheology.org.uk/matthew-21/matthew-21-22/34192/): And all things whatsoeuer yee shall aske in prayer, beleeuing, ye shall receiue. Matthew 21:22 (KJV) The promise of Matthew 21:22 is set within a vivid narrative. Immediately after Jesus curses a barren fig tree, He proceeds to heal the blind and the lame, and children in the temple proclaim His glory. Earlier, He had... - [Matthew 21:21](https://biblicaltheology.org.uk/matthew-21/matthew-21-21/34191/): Iesus answered, and said vnto them, Uerily I say vnto you, if yee haue faith, and doubt not, yee shall not onely doe this which is done to the figge tree, but also, if ye shall say vnto this mountaine, Be thou remoued, and be thou cast into the Sea, it shall be done. Matthew... - [Matthew 21:20](https://biblicaltheology.org.uk/matthew-21/matthew-21-20/34190/): And when the Disciples saw it, they marueiled, saying, How soone is the figge tree withered away? Matthew 21:20 (KJV) The incident occurs after the triumphal entry into Jerusalem. Jesus and His disciples came upon a barren fig tree, found no fruit, and Jesus cursed the tree, causing it to wither at once. He then... - [Psalms 109:21](https://biblicaltheology.org.uk/psalms-109/psalms-109-21/25834/): But do thou for me, O God the Lord, for thy Names sake: because thy mercie is good: deliuer thou me. Psalms 109:21 (KJV) “But do thou for me, O God the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.” “But do thou for me, O LORD my God, for... - [Psalms 109:18](https://biblicaltheology.org.uk/psalms-109/psalms-109-18/25831/): As he clothed himselfe with cursing like as with his garment: so let it come into his bowels like water, and like oyle into his bones. Psalms 109:18 (KJV) The quotation often cited as “As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and... - [Psalms 108:6](https://biblicaltheology.org.uk/psalms-108/psalms-108-6/25806/): That thy beloued may bee deliuered: saue with thy right hand, and answere me. Psalms 108:6 (KJV) Understanding the Context: Psalm 108 is attributed to King David and is classified as a psalm of praise and prayer. It is a compilation of verses drawn from Psalm 57:7‑11 and Psalm 60:5‑12. In this verse David expresses... - [Psalms 108:2](https://biblicaltheology.org.uk/psalms-108/psalms-108-2/25802/): Awake psaltery and harpe: I my selfe will awake early. Psalms 108:2 (KJV) The book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions and experiences. Psalm 108 is attributed to David and is classified as a psalm of praise. In this verse the psalmist calls... - [Psalms 108:1](https://biblicaltheology.org.uk/psalms-108/psalms-108-1/25801/): O God, my heart is fixed: I will sing & giue praise, euen with my glory. Psalms 108:1 (KJV) Psalm 108 is attributed to King David and is formed from portions of earlier psalms, notably verses from Psalm 57 and Psalm 60. In this psalm David declares his trust in God and his determination to... - [Psalms 107:36](https://biblicaltheology.org.uk/psalms-107/psalms-107-36/25793/): And there he maketh the hungry to dwell; that they may prepare a citie for habitation, Psalms 107:36 (KJV) Psalm 107 is a hymn of praise and thanksgiving to God for His steadfast love and deliverance. The psalm opens by acknowledging God’s goodness and redeeming power, then moves through a series of situations—wandering in the... - [Matthew 22:32](https://biblicaltheology.org.uk/matthew-22/matthew-22-32/34248/): I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing. Matthew 22:32 (KJV) In this passage Jesus is engaged in a dialogue with the Sadducees, a Jewish sect that denied the resurrection of the dead. They present... - [Matthew 22:31](https://biblicaltheology.org.uk/matthew-22/matthew-22-31/34247/): But as touching the resurrection of the dead, haue ye not read that which was spoken vnto you by God, saying, Matthew 22:31 (KJV) This verse occurs in a dialogue between Jesus and the Sadducees, a Jewish sect that denied any future resurrection. They presented a hypothetical scenario about a woman who had been married... - [Matthew 22:27](https://biblicaltheology.org.uk/matthew-22/matthew-22-27/34243/): And last of al the woman died also. Matthew 22:27 (KJV) This verse is part of the well‑known “Sadducees’ Question about the Resurrection.” The Sadducees, a religious sect that denied the resurrection, approached Jesus with a hypothetical scenario drawn from the law of Moses. They described a woman who, after marrying one brother, became a... - [Matthew 22:26](https://biblicaltheology.org.uk/matthew-22/matthew-22-26/34242/): Likewise the second also, and the third, vnto the seuenth. Matthew 22:26 (KJV) To understand this verse we must look at its broader context in Matthew 22:23‑33, where Jesus confronts the Sadducees, a Jewish sect that denied the resurrection. The Sadducees present a hypothetical scenario involving a woman who, according to the Mosaic law of... - [Matthew 22:13](https://biblicaltheology.org.uk/matthew-22/matthew-22-13/34229/): Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth. Matthew 22:13 (KJV) This verse comes towards the end of the parable, where Jesus is illustrating the kingdom of heaven using the imagery of a... - [Matthew 22:11](https://biblicaltheology.org.uk/matthew-22/matthew-22-11/34227/): And when the King came in to see the guests, hee sawe there a man, which had not on a wedding garment, Matthew 22:11 (KJV) In Matthew 22:1-14, Jesus tells a parable about a king who arranged a wedding feast for his son. The king sent out invitations to the guests, but they made excuses... - [Matthew 22:10](https://biblicaltheology.org.uk/matthew-22/matthew-22-10/34226/): So those seruants went out into the high wayes, and gathered together all as many as they found, both bad and good, and the wedding was furnished with ghests. Matthew 22:10 (KJV) This verse concludes the well‑known parable that Jesus told to the religious leaders (Matthew 22:1‑14). In the story a king prepares a marriage... - [Matthew 22:9](https://biblicaltheology.org.uk/matthew-22/matthew-22-9/34225/): Goe yee therefore into the high wayes, and as many as yee shall finde, bid to the marriage. Matthew 22:9 (KJV) Context: It’s crucial to understand the context of a verse to grasp its full meaning. In Matthew 22:1-14, Jesus is using this parable to teach about the Kingdom of Heaven and to address the... - [Matthew 22:5](https://biblicaltheology.org.uk/matthew-22/matthew-22-5/34221/): But they made light of it, and went their wayes, one to his farme, another to his merchandize: Matthew 22:5 (KJV) In order to better understand this verse, it is helpful to look at the broader context. In the preceding verses Jesus tells the parable of the wedding feast. A king prepared a wedding feast... - [Matthew 22:2](https://biblicaltheology.org.uk/matthew-22/matthew-22-2/34218/): The Kingdome of heauen is like vnto a certaine King, which made a marriage for his sonne, Matthew 22:2 (KJV) This verse is part of a parable that Jesus told to the chief priests and Pharisees, emphasizing the nature of the kingdom of heaven. Let’s delve deeper into the meaning and context of this verse.... - [Matthew 21:46](https://biblicaltheology.org.uk/matthew-21/matthew-21-46/34216/): But when they sought to lay hands on him, they feared the multitude, because they tooke him for a Prophet. Matthew 21:46 (KJV) The verse concludes the parable of the wicked tenants recorded in Matthew 21:33‑46. In that story a landowner plants a vineyard, sends servants to collect its fruit, and finally sends his son,... - [Psalms 109:26](https://biblicaltheology.org.uk/psalms-109/psalms-109-26/25839/): Helpe me, O Lord my God: O saue me according to thy mercie. Psalms 109:26 (KJV) Context of the Psalm: Psalm 109 is attributed to King David and is categorised as a lament or a prayer for deliverance. In this psalm David expresses his distress and calls upon God to intervene on his behalf against... - [Psalms 109:25](https://biblicaltheology.org.uk/psalms-109/psalms-109-25/25838/): I became also a reproch vnto them: when they looked vpon me, they shaked their heads. Psalms 109:25 (KJV) Context: Psalm 109 is attributed to King David and is classified as a psalm of lament. This psalm expresses David’s anguish and his plea for God’s intervention against his enemies. It is a prayer for deliverance... - [Psalms 109:22](https://biblicaltheology.org.uk/psalms-109/psalms-109-22/25835/): For I am poore and needie: and my heart is wounded within me. Psalms 109:22 (KJV) For I am poor and needy, and my heart is wounded within me. Psalms 109:22 (KJV) The book of Psalms is a collection of poetic prayers and songs that express a wide range of emotions, including praise, thanksgiving, lament,... - [Matthew 22:46](https://biblicaltheology.org.uk/matthew-22/matthew-22-46/34262/): And no man was able to answere him a word, neither durst any man (from that day foorth) aske him any moe questions. Matthew 22:46 (KJV) man from that day forth ask him any more questions. Matthew 22:46 (KJV) The supplied verse reads, “And no man was able to answer him a word, neither durst... - [Matthew 22:43](https://biblicaltheology.org.uk/matthew-22/matthew-22-43/34259/): He saith vnto them, How then doth Dauid in spirit call him Lord, saying, Matthew 22:43 (KJV) Jesus’ words here belong to a larger dialogue with the Pharisees, who were trying to trap Him with questions about the Messiah and His lineage. To see the full picture, read the surrounding passage (Matthew 22:41‑46, KJV): 41... - [Matthew 22:40](https://biblicaltheology.org.uk/matthew-22/matthew-22-40/34256/): On these two Commandements hang all the Law and the Prophets. Matthew 22:40 (KJV) This verse is part of a larger conversation between Jesus and the religious leaders of his time. In Matthew 22:34-40 we read that the Pharisees, having heard that Jesus had silenced the Sadducees, gathered together. One of them, a lawyer, asked,... - [Matthew 22:38](https://biblicaltheology.org.uk/matthew-22/matthew-22-38/34254/): This is the first and great Commandement. Matthew 22:38 (KJV) “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” This statement occurs in a dialogue between Jesus and a lawyer who, on behalf of the Pharisees, asks, “Master, which... - [Matthew 22:33](https://biblicaltheology.org.uk/matthew-22/matthew-22-33/34249/): And when the multitude heard this, they were astonished at his doctrine. Matthew 22:33 (KJV) This verse belongs to the passage commonly called the “Question of the Sadducees,” where Jesus is engaged in a dialogue with the religious leaders of His day. The Sadducees, who denied the resurrection, presented a hypothetical scenario: a woman who... - [Psalms 111:6](https://biblicaltheology.org.uk/psalms-111/psalms-111-6/25857/): He hath shewed his people the power of his workes: that he may giue them the heritage of the heathen. Psalms 111:6 (KJV) Psalm 111 is a psalm of praise and thanksgiving that exalts the greatness and faithfulness of God, recounting His mighty works and His covenant with His people. To gain a better understanding... - [Psalms 111:2](https://biblicaltheology.org.uk/psalms-111/psalms-111-2/25853/): The workes of the Lord are great: sought out of all them that haue pleasure therein. Psalms 111:2 (KJV) The works of the LORD are great, sought out of all them that have pleasure therein. Psalms 111:2 (KJV) “I will praise the LORD with my whole heart, in the assembly of the upright, and in... - [Psalms 110:6](https://biblicaltheology.org.uk/psalms-110/psalms-110-6/25850/): He shal iudge among the heathen, he shal fil the places with the dead bodies: he shall wound the heads ouer many countries. Psalms 110:6 (KJV) He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. Psalms 110:6 (KJV) Certainly! Let’s delve... - [Psalms 110:1](https://biblicaltheology.org.uk/psalms-110/psalms-110-1/25845/): The Lord said vnto my Lord, Sit thou at my right hand: vntil I make thine enemies thy footestoole. Psalms 110:1 (KJV) “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” This verse belongs to Psalm 110, one of the Messianic psalms that speak of... - [Psalms 109:30](https://biblicaltheology.org.uk/psalms-109/psalms-109-30/25843/): I will greatly praise the Lord with my mouth: yea I will praise him among the multitude. Psalms 109:30 (KJV) This verse is not found in Psalm 109; a similar formulation occurs in Psalm 108 in several modern translations, though the King James Version renders Psalm 108:1 differently. Psalm 109 is a lamentation psalm attributed... - [Psalms 109:28](https://biblicaltheology.org.uk/psalms-109/psalms-109-28/25841/): Let them curse, but blesse thou: when they arise, let them be ashamed, but let thy seruant reioyce. Psalms 109:28 (KJV) Psalm 109 is attributed to King David and is classified as a lament or a prayer for deliverance from enemies. In this verse David expresses his trust in God’s faithfulness and petitions God to... - [Psalms 109:27](https://biblicaltheology.org.uk/psalms-109/psalms-109-27/25840/): That they may know, that this is thy hand: that thou, Lord, hast done it. Psalms 109:27 (KJV) is thy hand; that thou, LORD, hast done it. Psalms 109:27 (KJV) Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 109 is attributed to... - [Matthew 25:1](https://biblicaltheology.org.uk/matthew-25/matthew-25-1/34353/): Then shall the kingdome of heauen be likened vnto ten Uirgins, which tooke their lamps, & went forth to meet the bridegrome. Matthew 25:1 (KJV) The passage is part of Jesus’ teachings on the end times, found in Matthew 24‑25. In Matthew 24, Jesus explains the signs of His second coming and emphasizes the need... - [Matthew 23:35](https://biblicaltheology.org.uk/matthew-23/matthew-23-35/34297/): That vpon you may come all the righteous blood shed vpon the earth, from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar. Matthew 23:35 (KJV) Context: This verse is part of a larger passage known as the “Seven Woes” in which... - [Matthew 23:21](https://biblicaltheology.org.uk/matthew-23/matthew-23-21/34283/): And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein. Matthew 23:21 (KJV) In Matthew 23, Jesus delivers a series of teachings and warnings to the scribes and Pharisees, denouncing their hypocritical behavior and highlighting their misguided focus on outward religious displays while neglecting the weightier matters of... - [Matthew 23:19](https://biblicaltheology.org.uk/matthew-23/matthew-23-19/34281/): Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift? Matthew 23:19 (KJV) This verse forms part of Jesus’ extended rebuke of the scribes and Pharisees in Matthew 23. In the surrounding passage He calls them “fools and blind” and, in parallel language, “blind guides,” underscoring their spiritual... - [Matthew 23:18](https://biblicaltheology.org.uk/matthew-23/matthew-23-18/34280/): And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is guiltie. Matthew 23:18 (KJV) In this verse Jesus addresses the scribes and Pharisees, the religious leaders of His day, reproaching them for their hypocritical attitudes and practices. He invites us to explore the... - [Matthew 23:8](https://biblicaltheology.org.uk/matthew-23/matthew-23-8/34270/): But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren. Matthew 23:8 (KJV) even Christ; and all ye are brethren. Matthew 23:8 (KJV) This verse appears in Matthew 23:8, just before the series of statements commonly called the “Seven Woes” addressed to the scribes and Pharisees. In... - [Matthew 23:3](https://biblicaltheology.org.uk/matthew-23/matthew-23-3/34265/): All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not. Matthew 23:3 (KJV) Context: It is important to understand the setting in which Jesus spoke these words. In Matthew 23:1‑3 the Master first acknowledges the authority of the scribes and Pharisees,... - [Psalms 114:2](https://biblicaltheology.org.uk/psalms-114/psalms-114-2/25882/): Iudah was his sanctuarie: and Israel his dominion. Psalms 114:2 (KJV) Context: This verse is from Psalm 114, which belongs to the book of Psalms, a collection of poetic and lyrical expressions of worship, praise, thanksgiving, and lament to God. Psalm 114 celebrates God’s deliverance of Israel from Egypt during the Exodus. In verse 1... - [Psalms 114:1](https://biblicaltheology.org.uk/psalms-114/psalms-114-1/25881/): When Israel went out of Egypt, the house of Iacob from a people of strange language: Psalms 114:1 (KJV) Psalm 114 belongs to the collection of Psalms 113‑118 often called the “Egyptian Hallel.” These six psalms were traditionally sung during the Passover celebration to commemorate Israel’s liberation from Egyptian slavery. Verse 1 of Psalm 114... - [Psalms 113:6](https://biblicaltheology.org.uk/psalms-113/psalms-113-6/25877/): Who humbleth himselfe to behold the things that are in heauen, and in the earth? Psalms 113:6 (KJV) Psalm 113 belongs to the collection of psalms known as the “Hallel” (Psalms 113‑118), traditionally sung during Jewish festivals such as Passover. It is a hymn of praise and thanksgiving that celebrates God’s greatness, mercy, and condescension... - [Psalms 112:8](https://biblicaltheology.org.uk/psalms-112/psalms-112-8/25869/): His heart is established, hee shall not be afraid, vntill he see his desire vpon his enemies. Psalms 112:8 (KJV) Psalm 112 is a psalm of praise and confidence in God’s blessings upon the righteous. It describes the characteristics and rewards of those who fear the Lord and delight in His commandments. In verse 8... - [Psalms 112:6](https://biblicaltheology.org.uk/psalms-112/psalms-112-6/25867/): Surely he shall not be moued for euer: the righteous shalbe in euerlasting remembrance. Psalms 112:6 (KJV) Before examining the verse itself, it is helpful to understand the broader context of Psalm 112. This psalm is classified as a wisdom psalm that highlights the blessings and rewards that accompany a life of righteousness. It draws... - [Psalms 111:8](https://biblicaltheology.org.uk/psalms-111/psalms-111-8/25859/): They stand fast for euer and euer: and are done in trueth and vprightnes. Psalms 111:8 (KJV) Psalm 111:8 (KJV) says: “They stand fast for ever and ever, and are done in truth and uprightness.” This verse concludes a psalm of praise and thanksgiving to God for His great works and faithfulness. The “they” referred... - [Psalms 111:7](https://biblicaltheology.org.uk/psalms-111/psalms-111-7/25858/): The works of his hands are veritie and iudgment: all his commandements are sure. Psalms 111:7 (KJV) are verity and judgment; all his commandments are sure. Psalms 111:7 (KJV) Context: Understanding the background and context of a verse helps us grasp its full meaning. Psalm 111 is a hymn that praises the Lord for His... - [Matthew 25:18](https://biblicaltheology.org.uk/matthew-25/matthew-25-18/34370/): But hee that had receiued one, went and digged in the earth, and hid his lordes money. Matthew 25:18 (KJV) Context: In this parable known as the Parable of the Talents, Jesus uses a story to teach his disciples about the kingdom of heaven. The parable starts in Matthew 25:14, where Jesus begins by saying,... - [Matthew 25:10](https://biblicaltheology.org.uk/matthew-25/matthew-25-10/34362/): And while they went to buy, the bridegrome came, and they that were ready, went in with him to the marriage, and the doore was shut. Matthew 25:10 (KJV) Context: Matthew 25 is part of the Olivet Discourse, where Jesus teaches about the end times and stresses preparedness and watchfulness. The Parable of the Ten... - [Matthew 25:3](https://biblicaltheology.org.uk/matthew-25/matthew-25-3/34355/): They that were foolish tooke their lampes, and tooke no oyle with them: Matthew 25:3 (KJV) Matthew 25:1-13 forms part of Jesus’ teaching known as the Parable of the Ten Virgins. In this parable Jesus uses the imagery of ten virgins waiting for the arrival of a bridegroom to illustrate the importance of being prepared... - [Matthew 25:2](https://biblicaltheology.org.uk/matthew-25/matthew-25-2/34354/): And fiue of them were wise, and fiue were foolish. Matthew 25:2 (KJV) Context: Matthew 25 contains the parable of the ten virgins, which Jesus tells as part of His teachings about the end times and the importance of being prepared for His second coming. This parable emphasises the need for readiness, wisdom, and spiritual... - [Psalms 115:12](https://biblicaltheology.org.uk/psalms-115/psalms-115-12/25900/): The Lord hath bene mindfull of vs, he will blesse vs, he will blesse the house of Israel: he will blesse the house of Aaron. Psalms 115:12 (KJV) Psalm 115 is a song of praise that contrasts the greatness and faithfulness of God with the futility of idols. It belongs to the larger collection of... - [Psalms 115:9](https://biblicaltheology.org.uk/psalms-115/psalms-115-9/25897/): O Israel, trust thou in the Lord: he is their helpe and their shield. Psalms 115:9 (KJV) Psalm 115:9 is part of a psalm of praise and trust in the LORD. In this verse the psalmist addresses the people of Israel, urging them to put their trust in the LORD. The call to trust is... - [Psalms 115:7](https://biblicaltheology.org.uk/psalms-115/psalms-115-7/25895/): They haue hands, but they handle not, feete haue they, but they walke not: neither speake they through their throat. Psalms 115:7 (KJV) Context: To understand the verse better, it’s helpful to examine the surrounding verses and the overall theme of the psalm. Psalm 115 focuses on the glory and trustworthiness of God, in contrast... - [Psalms 115:6](https://biblicaltheology.org.uk/psalms-115/psalms-115-6/25894/): They haue eares, but they heare not: noses haue they, but they smell not. Psalms 115:6 (KJV) Psalm 115:6 belongs to a poetic hymn that declares the supremacy of the living God over lifeless idols. The psalm is part of the Egyptian Hallel (Psalms 113‑118), a collection used in Jewish worship, and is classified as... - [Psalms 115:2](https://biblicaltheology.org.uk/psalms-115/psalms-115-2/25890/): Wherefore should the heathen say: Where is now their God? Psalms 115:2 (KJV) Psalm 115 is a psalm of praise and trust in God that emphasizes His greatness and faithfulness in contrast to the idols of the nations. The psalmist declares that only God deserves glory and that those who trust in Him will be... - [Matthew 26:3](https://biblicaltheology.org.uk/matthew-26/matthew-26-3/34401/): Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas, Matthew 26:3 (KJV) This verse is part of the larger context of Jesus’ betrayal and arrest. Let’s explore the significance of this verse within the narrative of the Gospel... - [Matthew 25:42](https://biblicaltheology.org.uk/matthew-25/matthew-25-42/34394/): For I was an hungred, and yee gaue me no meat: I was thirstie, and ye gaue me no drinke: Matthew 25:42 (KJV) Let’s dive into a Bible study on Matthew 25:42 in the King James Version (KJV). This verse belongs to the well‑known Parable of the Sheep and the Goats, also called the Judgment... - [Matthew 25:28](https://biblicaltheology.org.uk/matthew-25/matthew-25-28/34380/): Take therefore the talent from him, and giue it vnto him which hath ten talents. Matthew 25:28 (KJV) Context: The Parable of the Talents is found in Matthew 25:14‑30. In this parable Jesus teaches about the kingdom of heaven using the analogy of a master who entrusts his servants with different amounts of talents, a... - [Matthew 25:24](https://biblicaltheology.org.uk/matthew-25/matthew-25-24/34376/): Then he which had receiued the one talent, came & said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sowen, & gathering where thou hast not strawed: Matthew 25:24 (KJV) Context: Matthew 25:14-30 contains the Parable of the Talents, a teaching of Jesus about the kingdom of heaven.... - [Matthew 25:23](https://biblicaltheology.org.uk/matthew-25/matthew-25-23/34375/): His lord said vnto him, Well done, good and faithfull seruant, thou hast beene faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord. Matthew 25:23 (KJV) Context: Matthew 25 is part of Jesus’ teachings on the kingdom of heaven. In this chapter Jesus... - [Deuteronomy 32:7](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-7/15379/): “Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.” Context and Background:Deuteronomy is the fifth book of the Old Testament, and it contains the final speeches of Moses to the Israelites before they entered the Promised Land. In... - [Deuteronomy 32:6](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-6/15378/): “Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?” Context:Deuteronomy 32 is known as the Song of Moses, a powerful poetic composition where Moses addresses the Israelites before his death. This chapter recounts God’s faithfulness, the... - [Deuteronomy 32:5](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-5/15377/): They haue corrupted themselues, their spot is not the spot of his children: they are a peruerse and crooked generation. Deuteronomy 32:5 (KJV) They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:5 (KJV) Deuteronomy is the fifth book of the Old Testament,... - [Deuteronomy 32:4](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-4/15376/): “He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.” This verse is part of the Song of Moses, which is a poetic composition found in Deuteronomy 32. It is a song of praise and warning, declaring the faithfulness... - [Deuteronomy 32:3](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-3/15375/): “Because I will publish the name of the LORD: ascribe ye greatness unto our God.” Historical Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of Moses. It contains the farewell speeches of Moses to the Israelites before they enter the Promised Land. In this verse, Moses is praising and exalting... - [Deuteronomy 32:2](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-2/15374/): My doctrine shall drop as the raine: my speech shall distill as the deaw, as the smal raine vpon the tender herbe, and as the showres vpon the grasse. Deuteronomy 32:2 (KJV) Deuteronomy 32:2 belongs to the song of Moses, taught to the Israelites shortly before his death. The song serves as a reminder of... - [Deuteronomy 32:1](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-1/15373/): "Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth." Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses. It contains the final speeches of Moses to the Israelites before they entered the Promised Land. In chapter... - [Deuteronomy 31:30](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-30/15372/): “And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Historical Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final words of Moses to the Israelites before they enter the... - [Deuteronomy 31:29](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-29/15371/): “For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.” Context... - [Deuteronomy 31:28](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-28/15370/): Gather vnto mee all the Elders of your tribes, and your Officers, that I may speake these words in their eares, and call heauen and earth to record against them. Deuteronomy 31:28 (KJV) Deuteronomy belongs to the Pentateuch, the first five books of Scripture, traditionally ascribed to Moses. In this passage Moses is near the... - [Deuteronomy 31:27](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-27/15369/): “For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?” Context:Deuteronomy is the fifth book of the Old Testament and contains Moses’ final words to the Israelites before they enter the Promised... - [Deuteronomy 31:26](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-26/15368/): “Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.” Deuteronomy 31:26 is part of Moses’ final address to the Israelites, given just before his death and their entry into the Promised... - [Deuteronomy 31:25](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-25/15367/): That Moses commaunded the Leuites which bare the Arke of the Couenant of the Lord, saying, Deuteronomy 31:25 (KJV) Deuteronomy is the fifth book of the Old Testament and forms part of the Torah, the first five books of Scripture. It records the final speeches of Moses to the Israelites as they prepared to enter... - [Deuteronomy 31:24](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-24/15366/): “And it came to pass, when Moses had made an end of writing the words of this law in a book until they were finished,” Context:The book of Deuteronomy is part of the Pentateuch, which comprises the first five books of the Old Testament. It is attributed to Moses and serves as a record of... - [Deuteronomy 31:23](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-23/15365/): “And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.” Here are some key points and insights we can gather from this verse: Context:Deuteronomy... - [Deuteronomy 31:22](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-22/15364/): “Moses therefore wrote this song the same day, and taught it the children of Israel.” Context:Deuteronomy is the fifth book of the Pentateuch, also known as the Torah, and it contains the final instructions of Moses to the Israelites before they enter the Promised Land. This verse is part of Moses’ farewell address to the... - [Deuteronomy 31:21](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-21/15363/): And it shall come to passe, when many euils and troubles are befallen them, that this song shall testifie against them as a witnesse: for it shall not bee forgotten out of the mouthes of their seed: for I know their imagination which they goe about euen now, before I haue brought them into the... - [Deuteronomy 31:20](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-20/15362/): “For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.” Context: The book of Deuteronomy... - [Deuteronomy 31:19](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-19/15361/): “Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains his final messages to the... - [Deuteronomy 31:18](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-18/15360/): “And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.” Context:Deuteronomy is the fifth book of the Old Testament and it contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this... - [Deuteronomy 31:17](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-17/15359/): “Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God... - [Deuteronomy 31:16](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-16/15358/): And the Lord saide vnto Moses, Behold, thou shalt sleepe with thy fathers, and this people wil rise vp, and goe a whoring after the gods of the strangers of the land whither they goe to be amongst them, and wil forsake me, and breake my couenant which I haue made with them. Deuteronomy 31:16... - [Deuteronomy 31:15](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-15/15357/): And the Lord appeared in the Tabernacle in a pillar of a cloud: and the pillar of the cloude stood ouer the doore of the Tabernacle. Deuteronomy 31:15 (KJV) “This verse is part of the larger context of Moses addressing the Israelites before his death and their entry into the Promised Land.” In this passage,... - [Deuteronomy 31:14](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-14/15356/): And the Lord saide vnto Moses, Beholde, thy dayes approach that thou must die: call Ioshua, and present your selues in the Tabernacle of the Congregation, that I may giue him a charge. And Moses and Ioshua went and presented themselues in the Tabernacle of the Congregation. Deuteronomy 31:14 (KJV) Deuteronomy 31:14 records a pivotal... - [Deuteronomy 31:13](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-13/15355/): And that their children which haue not knowen any thing, may heare, and learne to feare the Lord your God, as long as yee liue in the land, whither ye goe ouer Iordan to possesse it. Deuteronomy 31:13 (KJV) Context: Deuteronomy is the fifth book of the Bible and serves as Moses’ farewell address to... - [Deuteronomy 31:12](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-12/15354/): "Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law." Context:Deuteronomy is the fifth book of the Bible and is part of the... - [Deuteronomy 31:11](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-11/15353/): “When all Israel is come to appear before the Lord thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.” Deuteronomy 31:11 is part of a larger passage in the book of Deuteronomy where Moses addresses the Israelites before they enter the Promised Land. In... - [Deuteronomy 31:10](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-10/15352/): And Moses commanded them, saying, At the end of euery seuen yeeres, in the solemnitie of the yeere of release, in the feast of Tabernacles, Deuteronomy 31:10 (KJV) Deuteronomy is the fifth book of the Bible and contains Moses’ final speeches to the Israelites before they enter the Promised Land. In this chapter Moses is... - [Deuteronomy 31:9](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-9/15351/): “And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.” Context:The book of Deuteronomy is a crucial part of the Torah, which consists of the first five books of the Bible. It is... - [Deuteronomy 31:8](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-8/15350/): “And the Lord, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which contains the laws and teachings of Moses given to the... - [Deuteronomy 31:7](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-7/15349/): “And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.” Context:Deuteronomy is the fifth... - [Deuteronomy 31:6](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-6/15348/): "Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee." Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains his final messages and instructions... - [Deuteronomy 31:5](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-5/15347/):   “And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you.” This verse is part of a larger passage in the book of Deuteronomy, where Moses addresses the Israelites before his death and their entry into the Promised Land.... - [Deuteronomy 31:4](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-4/15346/): And the Lord shall doe vnto them, as hee did to Sihon, and to Og Kings of the Amorites, and vnto the land of them, whom he destroyed. Deuteronomy 31:4 (KJV) Deuteronomy is the fifth book of the Old Testament and forms part of the Torah, which contains the laws and instructions given by God... - [Deuteronomy 31:3](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-3/15345/): "The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said." Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains his final... - [Deuteronomy 31:2](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-2/15344/): “And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the Lord hath said unto me, Thou shalt not go over this Jordan.” Historical Context:Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, traditionally... - [Deuteronomy 31:1](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-1/15343/): "And Moses went and spake these words unto all Israel." Context:Deuteronomy is the fifth book of the Old Testament and contains the final speeches and instructions of Moses to the Israelites before they entered the Promised Land. In Deuteronomy 31, Moses is preparing to transfer leadership to Joshua and addressing the people of Israel. Leadership... - [Deuteronomy 30:20](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-20/15342/): “That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to... - [Deuteronomy 30:19](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-19/15341/): “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.” Deuteronomy 30:19 is a verse from the Book of Deuteronomy, which is the fifth book of the Old Testament and part... - [Deuteronomy 30:18](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-18/15340/): I denounce vnto you this day, that ye shall surely perish, and that yee shall not prolong your dayes vpon the land, whither thou passest ouer Iordan, to goe to possesse it. Deuteronomy 30:18 (KJV) and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess... - [Deuteronomy 30:17](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-17/15339/): “But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them.” Deuteronomy 30:17 is part of Moses’ final exhortation to the Israelites before they enter the Promised Land. It is situated in the larger context of the book of Deuteronomy, which primarily... - [Deuteronomy 30:16](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-16/15338/): In that I command thee this day to loue the Lord thy God, to walke in his wayes, and to keepe his Commandements, and his Statutes, and his Iudgements, that thou maiest liue and multiply: and the Lord thy God shall blesse thee in the land, whither thou goest to possesse it. Deuteronomy 30:16 (KJV)... - [Deuteronomy 30:15](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-15/15337/): “See, I have set before thee this day life and good, and death and evil.” Context:The book of Deuteronomy contains Moses’ farewell address to the Israelites before they entered the Promised Land. It serves as a reminder of God’s covenant with Israel and the importance of obedience to His commands. The Choice Presented:In Deuteronomy 30:15,... - [Deuteronomy 30:14](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-14/15336/): “But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” Context:The book of Deuteronomy is the fifth book of the Old Testament and contains the final teachings of Moses to the Israelites before they enter the Promised Land. In this particular verse, Moses is emphasising... - [Deuteronomy 30:13](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-13/15335/): “Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ farewell speeches to the Israelites just before they entered the Promised Land. In... - [Deuteronomy 30:12](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-12/15334/): It is not in heauen, that thou shouldest say, Who shal goe vp for vs to heauen, and bring it vnto vs, that wee may heare it, and doe it? Deuteronomy 30:12 (KJV) It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us,... - [Deuteronomy 30:11](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-11/15333/): “For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.” Deuteronomy 30:11 is part of Moses’ farewell address to the Israelites, given just before they were to enter the Promised Land. In this verse, Moses reminds the people that the commandment he is giving them... - [Deuteronomy 30:10](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-10/15332/): “If thou shalt hearken unto the voice of the Lord thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the Lord thy God with all thine heart, and with all thy soul.” Context:Deuteronomy is part of the Pentateuch, the first five... - [Deuteronomy 30:9](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-9/15331/): “And the Lord thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the Lord will again rejoice over thee for good, as he rejoiced over thy fathers.” In this... - [Deuteronomy 30:8](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-8/15330/): “And thou shalt return and obey the voice of the Lord, and do all his commandments which I command thee this day.” Context: Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, also known as the Torah. It contains the final speeches of Moses to the Israelites just before... - [Deuteronomy 30:7](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-7/15329/): And the Lord thy God will put all these curses vpon thine enemies, and on them that hate thee, which persecuted thee. Deuteronomy 30:7 (KJV) The book of Deuteronomy belongs to the Torah, the first five books of Scripture, and records Moses’ farewell speeches to the Israelites as they prepared to enter the Promised Land.... - [Deuteronomy 30:6](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-6/15328/): “And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.” This verse is part of Moses’ farewell address to the Israelites, given just before they were about to enter the Promised... - [Deuteronomy 30:5](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-5/15327/): And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possesse it: and he will doe thee good, and multiply thee aboue thy fathers. Deuteronomy 30:5 (KJV) Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally believed to be written by... - [Deuteronomy 30:4](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-4/15326/): If any of thine be driuen out vnto the outmost parts of heauen, from thence will the Lord thy God gather thee, and from thence will he fetch thee. Deuteronomy 30:4 (KJV) If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and... - [Deuteronomy 30:3](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-3/15325/): “Then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.” This verse is part of Moses’ farewell address to the Israelites, given just before they were to enter the Promised Land. In this... - [Deuteronomy 30:2](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-2/15324/): “And shalt return unto the Lord thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul.” Context:Deuteronomy is the fifth book of the Bible, attributed to Moses. It contains his final speeches to the Israelites before... - [Deuteronomy 30:1](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-1/15323/): “And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the Lord thy God hath driven thee.” Context:The book of Deuteronomy contains Moses’ farewell speeches to the Israelites,... - [Deuteronomy 29:29](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-29/15322/): “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law.” Context and Background:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, traditionally attributed to... - [Deuteronomy 29:28](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-28/15321/): And the Lord rooted them out of their land, in anger and in wrath, and in great indignation, and cast them into another land, as it is this day. Deuteronomy 29:28 (KJV) “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever,... - [Deuteronomy 29:27](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-27/15320/): “And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book.” To better understand this verse, it’s essential to consider the context:of the book of Deuteronomy. Deuteronomy is the fifth book of the Pentateuch and contains Moses’ final speeches to the Israelites,... - [Deuteronomy 29:26](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-26/15319/): “For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah, which is attributed to Moses. This book contains Moses’ final speeches to the... - [Deuteronomy 29:25](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-25/15318/): Then men shall say, Because they haue forsaken the Couenant of the Lord God of their fathers, which he made with them when he brought them foorth out of the land of Egypt. Deuteronomy 29:25 (KJV) Context: Deuteronomy is the fifth book of the Bible and contains the final words of Moses to the Israelites... - [Deuteronomy 29:24](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-24/15317/): “Even all nations shall say, Wherefore hath the Lord done thus unto this land? what meaneth the heat of this great anger?” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which includes the first five books of Moses. The book of Deuteronomy contains Moses’ final speeches to the Israelites... - [Deuteronomy 29:23](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-23/15316/): “And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath.” Context:Deuteronomy is the fifth book of the Old Testament and... - [Deuteronomy 29:22](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-22/15315/): So that the generation to come of your children, that shall rise vp after you, and the stranger that shall come from a farre land, shall say, when they see the plagues of that land, and the sicknesses which the Lord hath layd vpon it; Deuteronomy 29:22 (KJV) The book of Deuteronomy records Moses’ farewell... - [Deuteronomy 29:21](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-21/15314/): And the Lord shall separate him vnto euill, out of all the tribes of Israel, according to all the curses of the Couenant, that are written in this booke of the Law: Deuteronomy 29:21 (KJV) Deuteronomy, the fifth book of the Old Testament, contains the final speeches of Moses to the Israelites before they enter... - [Deuteronomy 29:20](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-20/15311/): “The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.” Deuteronomy is the fifth book of the Bible and... - [Deuteronomy 29:19](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-19/15313/): And it come to passe when he heareth the wordes of this curse, that hee blesse himselfe in his heart, saying, I shall haue peace, though I walke in the imagination of mine heart, to adde drunkennesse to thirst: Deuteronomy 29:19 (KJV) Deuteronomy is the fifth book of the Pentateuch, also known as the Torah,... - [Deuteronomy 29:18](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-18/15312/): Lest there should be among you man or woman, or familie, or tribe, whose heart turneth away this day frō the Lord our God, to goe and serue the gods of these nations: lest there should bee among you a root that beareth gall and wormewood, Deuteronomy 29:18 (KJV) Deuteronomy, the fifth book of the... - [Deuteronomy 29:17](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-17/15310/): "And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them." Context:Deuteronomy is the fifth book of the Old Testament and part of the Pentateuch, also known as the Torah. The book is written by Moses and addresses the Israelites just before they enter the Promised Land.... - [Deuteronomy 29:16](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-16/15309/): “(For ye know how we have dwelt in the land of Egypt, and how we came through the nations which ye passed by;)” This verse is part of Moses’ address to the Israelites, given just before they were about to enter the Promised Land. It serves as a reminder to the people of Israel about... - [Deuteronomy 29:15](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-15/15308/): “But with him that standeth here with us this day before the Lord our God, and also with him that is not here with us this day.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains Moses’ final speeches to the Israelites... - [Deuteronomy 29:14](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-14/15307/): Neither with you onely doe I make this couenant and this othe: Deuteronomy 29:14 (KJV) Deuteronomy 29:14 is a verse from the book of Deuteronomy, part of the Old Testament. In this passage Moses addresses the Israelites as they prepare to renew their covenant with the Lord. Historical Context: The book of Deuteronomy contains the... - [Deuteronomy 29:13](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-13/15306/): That he may establish thee to day for a people vnto himselfe, and that hee may be vnto thee a God, as he hath said vnto thee, and as he hath sworne vnto thy fathers, to Abraham, to Isaac, and to Iacob. Deuteronomy 29:13 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’... - [Deuteronomy 29:12](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-12/15305/): That thou shouldest enter into Couenant with the Lord thy God, and into his othe which the Lord thy God maketh with thee this day: Deuteronomy 29:12 (KJV) Historical Context: The book of Deuteronomy belongs to the Torah, the first five books of the Old Testament, and is traditionally attributed to Moses. It addresses the... - [Deuteronomy 29:11](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-11/15304/): “For thou knowest how we have dwelt in the land of Egypt, and how we came through the nations which ye passed by.” Historical Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains his final speeches to the Israelites before they enter the Promised Land. At this point, the... - [Deuteronomy 29:10](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-10/15303/): Ye stand this day all of you before the Lord your God: your captaines of your tribes, your Elders, and your officers, with all the men of Israel, Deuteronomy 29:10 (KJV) Deuteronomy, the fifth book of the Old Testament and part of the Torah, records the laws and teachings given by God to Moses for... - [Deuteronomy 29:9](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-9/15302/): “Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.” Context:The book of Deuteronomy is part of the Old Testament and contains the final speeches of Moses to the Israelites before they entered the Promised Land. In this particular verse, Moses is reminding the people to... - [Deuteronomy 29:8](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-8/15301/): And wee tooke their lande, and gaue it for an inheritance vnto the Reubenites, and to the Gadites, and to the halfe tribe of Manasseh. Deuteronomy 29:8 (KJV) “All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land... - [Deuteronomy 29:7](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-7/15300/): “And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them” Context:The book of Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains his final messages to the Israelites just before they... - [Deuteronomy 29:6](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-6/15299/): Ye haue not eaten bread, neither haue you drunke wine, or strong drink: that yee might knowe that I am the Lord your God. Deuteronomy 29:6 (KJV) Man did eat angels’ food: he gave them meat for their appetite. “And thou didst eat and drink in the wilderness of the LORD thy God.” (Deuteronomy 8:10,... - [Deuteronomy 29:5](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-5/15298/): “And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.” Deuteronomy 29 is part of Moses’ farewell address to the Israelites before they entered the Promised Land. In this chapter, Moses reminds the people of Israel of... - [Deuteronomy 29:4](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-4/15297/): “But the Lord hath not given you a heart to perceive, and eyes to see, and ears to hear, unto this day.” This verse is part of Moses’ final exhortation to the Israelites before they entered the Promised Land. It highlights an important spiritual truth and carries significant implications for believers today. Let’s explore the... - [Deuteronomy 29:3](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-3/15296/): The great temptations which thine eyes haue seene, the signes and those great miracles: Deuteronomy 29:3 (KJV) “Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.” Deuteronomy 29 is part of Moses’ farewell address to the Israelites before they enter the Promised... - [Deuteronomy 29:2](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-2/15295/): “And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land; Deuteronomy 29:2 (KJV)” Context: Deuteronomy is the fifth book of the Old Testament and contains the final... - [Deuteronomy 29:1](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-1/15294/): "These are the words of the covenant, which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb." Historical Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, the first five books of... - [Deuteronomy 28:68](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-68/15293/): And the Lord shall bring thee into Egypt againe, with ships, by the way whereof I spake vnto thee, Thou shalt see it no more againe: and there ye shall bee sold vnto your enemies for bondmen, and bondwomen, and no man shall buy you. Deuteronomy 28:68 (KJV) Context: Deuteronomy is part of the Pentateuch,... - [Deuteronomy 28:67](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-67/15292/): In the morning thou shalt say, Would God it were Euen: and at Euen thou shalt say, Would God it were morning, for the feare of thine heart wherewith thou shalt feare, and for the sight of thine eyes which thou shalt see. Deuteronomy 28:67 (KJV) Deuteronomy 28 is part of Moses’ farewell address to... - [Deuteronomy 28:66](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-66/15291/): “And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life.” This verse is found in the context of the chapter known as the "Blessings and Curses." In Deuteronomy 28, God reveals to the Israelites the consequences that would follow depending on... - [Deuteronomy 28:65](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-65/15290/): And among these nations shalt thou finde no ease, neither shall the sole of thy foote haue rest: but the Lord shall giue thee there a trembling heart, and failing of eyes, & sorrow of minde. Deuteronomy 28:65 (KJV) Deuteronomy is traditionally attributed to Moses as a farewell address to the Israelites just before they... - [Deuteronomy 28:64](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-64/15289/): And the Lord shall scatter thee among all people, from the one end of the earth, euen vnto the other: and there thou shalt serue other gods, which neither thou nor thy fathers haue knowen, euen wood and stone. Deuteronomy 28:64 (KJV) Deuteronomy 28:64 belongs to Moses’ farewell address to the Israelites, where he sets... - [Deuteronomy 28:63](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-63/15288/): “And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.” Context:Deuteronomy is the... - [Deuteronomy 28:62](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-62/15287/): “And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the Lord thy God.” This verse is a part of Moses’ farewell address to the Israelites, given just before they were about to enter the Promised Land. In this... - [Deuteronomy 28:61](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-61/15286/): Also euery sickenesse, and euery plague which is not written in the booke of this Law, them will the Lord bring vpon thee, vntill thou be destroyed. Deuteronomy 28:61 (KJV) Deuteronomy 28 is a chapter that contains blessings and curses pronounced by Moses upon the Israelites. It outlines the rewards for obedience to God’s commandments... - [Deuteronomy 28:60](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-60/15285/): “Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.” Context:Deuteronomy 28 is a chapter in the book of Deuteronomy where Moses delivers a message from God to the Israelites. In this chapter, Moses outlines the blessings that will come upon the Israelites... - [Deuteronomy 28:59](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-59/15284/): "The Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance." Deuteronomy 28 is a chapter in the Book of Deuteronomy that contains a list of blessings and curses that would come upon the Israelites based on their obedience... - [Deuteronomy 28:58](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-58/15283/): If thou wilt not obserue to doe all the wordes of this Law that are written in this booke, that thou mayest feare this glorious and fearefull Name, The Lord thy God: Deuteronomy 28:58 (KJV) This verse is found in the book of Deuteronomy, which is part of the Torah, the first five books of... - [Deuteronomy 28:57](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-57/15282/): “and toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.” Deuteronomy 28:57 is part of a larger passage known as... - [Deuteronomy 28:56](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-56/15281/): The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter, Deuteronomy 28:56 (KJV) Deuteronomy 28:56 is part of a larger passage... - [Deuteronomy 28:55](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-55/15280/): So that he wil not giue to any of them of the flesh of his children whom he shall eate: because hee hath nothing left him in the siege, and in the straitnesse wherewith thine enemies shal distresse thee, in all thy gates. Deuteronomy 28:55 (KJV) Deuteronomy 28 records both blessings and curses that God... - [Psalms 94:23](https://biblicaltheology.org.uk/psalms-94/psalms-94-23/25512/): And hee shall bring vpon them their owne iniquitie, and shall cut them off in their owne wickednesse: yea the Lord our God shall cut them off. Psalms 94:23 (KJV) And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut... - [Matthew 13:35](https://biblicaltheology.org.uk/matthew-13/matthew-13-35/33918/): That it might bee fulfilled which was spoken by the Prophet, saying, I will open my mouth in parables, I wil vtter things which haue bin kept secret from the foundation of the world. Matthew 13:35 (KJV) Context: Matthew 13 is commonly known as the “Parable of the Sower” chapter, where Jesus teaches the crowds... - [Matthew 13:34](https://biblicaltheology.org.uk/matthew-13/matthew-13-34/33917/): All these things spake Iesus vnto the multitude in parables, and without a parable spake hee not vnto them: Matthew 13:34 (KJV) Context: Let’s delve into a Bible study on Matthew 13:34 from the King James Version (KJV). This verse serves as a summary conclusion after a series of parables presented in the chapter, including... - [Matthew 13:28](https://biblicaltheology.org.uk/matthew-13/matthew-13-28/33911/): He said vnto them, An enemy hath done this. The seruants said vnto him, Wilt thou then that we goe and gather them vp? Matthew 13:28 (KJV) Context: Prior to this verse, Jesus told the parable of a man who sowed good seed in his field. While everyone was sleeping, an enemy came and sowed... - [Matthew 13:24](https://biblicaltheology.org.uk/matthew-13/matthew-13-24/33907/): Another parable put he forth vnto them, saying; The kingdome of heauen is likened vnto a man which sowed good seed in his field: Matthew 13:24 (KJV) Jesus delivered this saying as part of a series of parables while teaching by the Sea of Galilee before a large crowd of disciples and listeners. Parables were... - [Matthew 13:18](https://biblicaltheology.org.uk/matthew-13/matthew-13-18/33901/): Heare ye therefore the parable of the sower. Matthew 13:18 (KJV) Context: Matthew 13 records a series of parables shared by Jesus to teach important spiritual lessons to His disciples and the crowds. In this particular verse, Jesus urges His listeners to pay attention and understand the parable of the sower. Importance of Parables: Parables... - [Matthew 13:11](https://biblicaltheology.org.uk/matthew-13/matthew-13-11/33894/): He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen. Matthew 13:11 (KJV) He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them... - [Matthew 13:5](https://biblicaltheology.org.uk/matthew-13/matthew-13-5/33888/): Some fell vpon stony places, where they had not much earth: and foorth with they sprung vp, because they had no deepenesse of earth. Matthew 13:5 (KJV) In this verse, Jesus is telling a parable known as the Parable of the Sower. This parable is found in all three synoptic Gospels: Matthew, Mark, and Luke.... - [Psalms 96:8](https://biblicaltheology.org.uk/psalms-96/psalms-96-8/25531/): Giue vnto the Lord the glory due vnto his name: bring an offering, and come into his courts. Psalms 96:8 (KJV) Context: This verse is part of Psalm 96, which is a psalm of praise and worship. It carries a message of exalting and magnifying the Lord. “Give unto the Lord the glory due unto... - [Psalms 96:7](https://biblicaltheology.org.uk/psalms-96/psalms-96-7/25530/): Giue vnto the Lord (O yee kinreds of the people:) giue vnto the Lord glory and strength. Psalms 96:7 (KJV) Psalm 96 is a psalm of praise and thanksgiving that calls all peoples to worship the Lord, declaring His greatness and majesty. The psalm urges every nation to acknowledge God’s sovereignty and to worship Him... - [Psalms 96:5](https://biblicaltheology.org.uk/psalms-96/psalms-96-5/25528/): For all the gods of the nations are idoles: but the Lord made the heauens. Psalms 96:5 (KJV) Psalm 96 is considered one of the “royal psalms,” a hymn of praise attributed to King David, and it serves as a call to worship and praise the Lord among the nations. The psalm emphasizes the unique... - [Psalms 95:11](https://biblicaltheology.org.uk/psalms-95/psalms-95-11/25523/): Unto whom I sware in my wrath: that they should not enter into my rest. Psalms 95:11 (KJV) Psalm 95 is a song of praise and a call to worship the Lord. It opens with an invitation to exult and make a joyful noise to God, acknowledging Him as the rock of our salvation. The... - [Psalms 95:10](https://biblicaltheology.org.uk/psalms-95/psalms-95-10/25522/): Fortie yeeres long was I grieued with this generation: and sayd, It is a people that doe erre in their heart: and they haue not knowen my wayes. Psalms 95:10 (KJV) Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have... - [Psalms 95:7](https://biblicaltheology.org.uk/psalms-95/psalms-95-7/25519/): For he is our God, and we are the people of his pasture, and the sheepe of his hand: to day if yee will heare his voyce, Psalms 95:7 (KJV) The book of Psalms is a collection of poetic and worshipful songs attributed to King David and other writers, and Psalm 95 is a psalm... - [Psalms 95:6](https://biblicaltheology.org.uk/psalms-95/psalms-95-6/25518/): O come, let vs worship and bowe downe: let vs kneele before the Lord our maker. Psalms 95:6 (KJV) Psalm 95 is a hymn of praise that calls the people of Israel to worship the living God. While many Psalms are traditionally linked to King David, the superscription of Psalm 95 does not explicitly attribute... - [Psalms 95:5](https://biblicaltheology.org.uk/psalms-95/psalms-95-5/25517/): The sea is his, and he made it: and his hands formed the dry land. Psalms 95:5 (KJV) The sea is his, and he made it: and his hands formed the dry land. Psalms 95:5 (KJV) Context: The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, thanksgiving, and lament.... - [Matthew 14:8](https://biblicaltheology.org.uk/matthew-14/matthew-14-8/33949/): And she, being before instructed of her mother, said, Giue me heere Iohn Baptists head in a charger. Matthew 14:8 (KJV) This verse is part of the narrative in Matthew chapter 14, which recounts the events leading up to the execution of John the Baptist. In it we hear Herodias’ daughter speaking. To understand its... - [Matthew 14:2](https://biblicaltheology.org.uk/matthew-14/matthew-14-2/33943/): And said vnto his seruants, This is Iohn the Baptist, hee is risen from the dead, and therfore mighty workes doe shew foorth themselues in him. Matthew 14:2 (KJV) The surrounding narrative of Matthew 14:1‑12 sets the stage for Herod’s startling remark. In these verses we read of King Herod’s uneasy recollection of John the... - [Matthew 13:58](https://biblicaltheology.org.uk/matthew-13/matthew-13-58/33941/): And hee did not many mighty workes there, because of their vnbeliefe. Matthew 13:58 (KJV) Context: This verse is found in the context of Jesus’ visit to His hometown, Nazareth. In the preceding verses (Matthew 13:54‑57), the people in the synagogue recognized Him as the carpenter’s son and took offense at Him; the passage does... - [Matthew 13:57](https://biblicaltheology.org.uk/matthew-13/matthew-13-57/33940/): And they were offended in him. But Iesus said vnto them, A Prophet is not without honour, saue in his owne countrey, and in his owne house. Matthew 13:57 (KJV) In this passage Jesus is in his hometown of Nazareth, having just finished teaching in the synagogue. The people who had known him growing up... - [Matthew 13:38](https://biblicaltheology.org.uk/matthew-13/matthew-13-38/33921/): The field is the world. The good seed, are the children of the kingdome: but the tares are the children of the wicked one. Matthew 13:38 (KJV) Matthew 13:38 is part of the Parable of the Wheat and the Tares that Jesus shared with His disciples to illustrate the nature of the kingdom of heaven... - [Psalms 100:2](https://biblicaltheology.org.uk/psalms-100/psalms-100-2/25568/): Serue the Lord with gladnes: come before his presence with singing. Psalms 100:2 (KJV) Psalm 100 is a celebrated psalm of thanksgiving that calls the people of God to worship with joy and gratitude. The book of Psalms, a collection of poetic and musical compositions written by various authors including King David, presents this verse... - [Psalms 100:1](https://biblicaltheology.org.uk/psalms-100/psalms-100-1/25567/): Make a ioyfull noise vnto the Lord, all ye lands. Psalms 100:1 (KJV) Psalm 100 is a psalm of thanksgiving and praise. While many psalms bear a Davidic superscription, this psalm does not, and some scholars suggest it may have been used for a temple dedication, though that is not certain. The psalm calls all... - [Psalms 99:6](https://biblicaltheology.org.uk/psalms-99/psalms-99-6/25563/): Moses and Aaron among his Priests, and Samuel among them that call vpon his Name: they called vpon the Lord, and he answered them. Psalms 99:6 (KJV) Psalm 99 is a psalm of praise and exaltation of the Lord’s reign and holiness. It declares God’s majesty, righteousness, and steadfast faithfulness to His people. Verse 6... - [Psalms 99:2](https://biblicaltheology.org.uk/psalms-99/psalms-99-2/25559/): The Lord is great in Zion: and he is high aboue all people. Psalms 99:2 (KJV) The LORD is great in Zion; and he is high above all the people. Psalms 99:2 (KJV) Psalm 99 belongs to the collection of praise and worship psalms often called the Enthronement (or Royal) Psalms (Psalms 93‑99). These psalms... - [Psalms 98:4](https://biblicaltheology.org.uk/psalms-98/psalms-98-4/25552/): Make a ioyfull noise vnto the Lord, all the earth: make a lowd noise, and reioyce, and sing praise. Psalms 98:4 (KJV) Psalm 98 is a song of praise and thanksgiving to God for His salvation and righteous acts. The psalm celebrates God’s victory and deliverance for His people and emphasizes the universal nature of... - [Psalms 97:8](https://biblicaltheology.org.uk/psalms-97/psalms-97-8/25544/): Sion heard, and was glad, and the daughters of Iudah reioyced: because of thy iudgements, O Lord. Psalms 97:8 (KJV) Understanding the setting and background of this verse is essential for proper interpretation. Psalm 97 is attributed to King David and is classified as a psalm of praise and celebration. It emphasizes God’s sovereign rule... - [Psalms 97:5](https://biblicaltheology.org.uk/psalms-97/psalms-97-5/25541/): The hilles melted like waxe at the presence of the Lord: at the presence of the Lord of the whole earth. Psalms 97:5 (KJV) Psalm 97 is a psalm of praise and exultation, declaring the majesty and sovereignty of God. It focuses on the power and glory of the Lord and the righteous judgment He... - [Psalms 96:10](https://biblicaltheology.org.uk/psalms-96/psalms-96-10/25533/): Say among the heathen, that the Lord reigneth: the world also shalbe established that it shall not be moued: he shall iudge the people righteously. Psalms 96:10 (KJV) Historical Context: The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and prayer to God. Psalm 96 is attributed to King... - [Matthew 15:30](https://biblicaltheology.org.uk/matthew-15/matthew-15-30/34007/): And great multitudes came vnto him, hauing with them those that were lame, blinde, dumbe, maimed, and many others, and cast them downe at Iesus feet, and he healed them: Matthew 15:30 (KJV) This verse belongs to the larger passage of Matthew 15:29‑31, which records a striking moment in Jesus’ earthly ministry. Great crowds gathered... - [Matthew 15:20](https://biblicaltheology.org.uk/matthew-15/matthew-15-20/33997/): These are the things which defile a man: But to eate with vnwashen hands, defileth not a man. Matthew 15:20 (KJV) In this verse Jesus is responding to the Pharisees and scribes who questioned Him about why His disciples transgressed the tradition of the elders by eating with unwashed hands (see Matthew 15:2). The religious... - [Matthew 15:15](https://biblicaltheology.org.uk/matthew-15/matthew-15-15/33992/): Then answered Peter, and said vnto him, Declare vnto vs this parable. Matthew 15:15 (KJV) The phrase “Then answered Peter and said unto him, Declare unto us this parable” is sometimes cited, but it does not appear in the King James Version of the Bible. In the Gospel accounts concerning Jesus’ teaching on defilement—emphasizing what... - [Matthew 15:6](https://biblicaltheology.org.uk/matthew-15/matthew-15-6/33983/): And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition. Matthew 15:6 (KJV) he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Matthew 15:6 (KJV) Context: Matthew 15:6 is part... - [Matthew 14:34](https://biblicaltheology.org.uk/matthew-14/matthew-14-34/33975/): And when they were gone ouer, they came into þ land of Genesaret. Matthew 14:34 (KJV) In the preceding verses (Matthew 14:22‑33), Jesus sent His disciples ahead in a boat while He dismissed the crowds and went up a mountain to pray. During the night the disciples encountered a stormy sea, and Jesus walked on... - [Matthew 14:29](https://biblicaltheology.org.uk/matthew-14/matthew-14-29/33970/): And he said, Come. And when Peter was come downe out of the ship, he walked on the water, to go to Iesus. Matthew 14:29 (KJV) And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. Matthew 14:29 (KJV) “This verse is... - [Matthew 14:19](https://biblicaltheology.org.uk/matthew-14/matthew-14-19/33960/): And hee commanded the multitude to sit downe on the grasse, & tooke the fiue loaues, and the two fishes, and looking vp to heauen, hee blessed, and brake, and gaue the loaues to his Disciples, and the Disciples to the multitude. Matthew 14:19 (KJV) This verse is part of the account of Jesus feeding... - [Matthew 14:18](https://biblicaltheology.org.uk/matthew-14/matthew-14-18/33959/): He said, Bring them hither to me. Matthew 14:18 (KJV) He said, Bring them hither to me. Matthew 14:18 (KJV) This verse belongs to the well‑known account of Jesus feeding the multitude with five loaves and two fish, commonly called the feeding of the 5,000. To understand its significance we must look at the broader... - [Matthew 14:9](https://biblicaltheology.org.uk/matthew-14/matthew-14-9/33950/): And the king was sorie: neuerthelesse for the othes sake, and them which sate with him at meate, he commanded it to be giuen her: Matthew 14:9 (KJV) This verse is part of the account of the death of John the Baptist, a significant prophet in the Bible. To understand it, we must examine the... - [Psalms 102:4](https://biblicaltheology.org.uk/psalms-102/psalms-102-4/25583/): My heart is smitten, and withered like grasse: so that I forget to eate my bread. Psalms 102:4 (KJV) Historical Context: Psalm 102 is presented as a prayer of an afflicted person who pours out a lament before God. Scholars classify it as a lament rather than a penitential psalm, emphasizing deep distress, longing for... - [Psalms 101:8](https://biblicaltheology.org.uk/psalms-101/psalms-101-8/25579/): I will earely destroy all the wicked of the land: that I may cut off all wicked doers from the citie of the Lord. Psalms 101:8 (KJV) Psalm 101 is attributed to King David and is commonly described as a psalm of personal integrity and godly leadership. In this verse David affirms his resolve to... - [Psalms 101:6](https://biblicaltheology.org.uk/psalms-101/psalms-101-6/25577/): Mine eyes shall be vpon the faithfull of the land, that they may dwell with me: he that walketh in a perfect way, he shall serue me. Psalms 101:6 (KJV) Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall... - [Psalms 101:5](https://biblicaltheology.org.uk/psalms-101/psalms-101-5/25576/): Whoso priuily slandereth his neighbour, him will I cut off: him that hath an high looke, and a proud heart, will not I suffer. Psalms 101:5 (KJV) Psalm 101 is attributed to David and is often classified as a royal psalm, expressing the king’s commitment to righteousness and the standards he expects of those who... - [Psalms 101:2](https://biblicaltheology.org.uk/psalms-101/psalms-101-2/25573/): I will behaue my selfe wisely in a perfect way, O when wilt thou come vnto me? I will walke within my house with a perfect heart. Psalms 101:2 (KJV) The Book of Psalms is a collection of 150 poetic songs that express praise, worship, lament, and thanksgiving. Although many of the psalms have been... - [Matthew 16:4](https://biblicaltheology.org.uk/matthew-16/matthew-16-4/34020/): A wicked and adulterous generation seeketh after a signe, and there shall no signe be giuen vnto it, but the signe of the Prophet Ionas. And hee left them, and departed. Matthew 16:4 (KJV) This verse is part of a conversation between Jesus and the Pharisees and Sadducees who came to test him and seek... - [Matthew 16:3](https://biblicaltheology.org.uk/matthew-16/matthew-16-3/34019/): And in the morning, It will be foule weather to day: for the skie is red and lowring. O ye hypocrites, yee can discerne the face of the skie, but can ye not discerne the signes of the times? Matthew 16:3 (KJV) In this passage Jesus rebukes the religious leaders for their inability to perceive... - [Matthew 16:1](https://biblicaltheology.org.uk/matthew-16/matthew-16-1/34017/): The Pharises also, with the Sadduces, came, and tempting, desired him that hee would shew them a signe from heauen. Matthew 16:1 (KJV) In this passage we encounter two of the most influential religious groups of first‑century Judaism. The Pharisees were meticulous observers of the Mosaic Law and its oral traditions, while the Sadducees were... - [Matthew 15:37](https://biblicaltheology.org.uk/matthew-15/matthew-15-37/34014/): And they did all eate, and were filled: and they tooke vp of the broken meate that was left, seuen baskets full. Matthew 15:37 (KJV) Context: This verse is part of the narrative where Jesus miraculously feeds a multitude of people with just a few loaves of bread and fish. It follows the account of... - [Matthew 15:36](https://biblicaltheology.org.uk/matthew-15/matthew-15-36/34013/): And he tooke the seuen loaues and the fishes, and gaue thankes, and brake them, and gaue to his disciples, and the disciples to the multitude. Matthew 15:36 (KJV) Context and Background: Matthew 15:36 is part of a larger passage that recounts one of Jesus’ miracles, commonly known as the feeding of the four thousand.... - [Matthew 15:31](https://biblicaltheology.org.uk/matthew-15/matthew-15-31/34008/): Insomuch that the multitude wondred, when they saw the dumbe to speake, the maimed to be whole, the lame to walke, and the blind to see: and they glorified the God of Israel. Matthew 15:31 (KJV) In this chapter, Jesus is approached by the Pharisees and scribes who questioned Him about the disciples’ failure to... - [Psalms 104:8](https://biblicaltheology.org.uk/psalms-104/psalms-104-8/25637/): They go vp by the mountaines: they goe downe by the valleys vnto the place which thou hast founded for them. Psalms 104:8 (KJV) Psalm 104 is a beautiful hymn of praise to God as the creator and sustainer of the world. It explores various aspects of God’s creation and marvels at His wisdom and... - [Psalms 104:1](https://biblicaltheology.org.uk/psalms-104/psalms-104-1/25630/): Blesse the Lord, O my soule, O Lord my God, thou art very great: thou art clothed with honour and maiestie. Psalms 104:1 (KJV) The verse opens with a heartfelt invitation to bless the Lord, the psalmist addressing his own soul and urging himself to offer praise and gratitude to God. This exhortation serves as... - [Psalms 103:21](https://biblicaltheology.org.uk/psalms-103/psalms-103-21/25628/): Blesse ye the Lord all yee his hostes: ye ministers of his that doe his pleasure. Psalms 103:21 (KJV) Psalm 103 is a psalm of David that praises and extols the Lord for His abundant mercy, forgiveness, and compassion. It is a hymn of gratitude and worship, reminding us of God’s goodness and the benefits... - [Psalms 102:22](https://biblicaltheology.org.uk/psalms-102/psalms-102-22/25601/): When the people are gathered together: and the kingdomes to serue the Lord. Psalms 102:22 (KJV) The wording “When the people are gathered together, and the kingdoms, to serve the Lord” does not appear as a verbatim verse in the King James Version or in other standard biblical texts. Nonetheless, the sentiment expressed by the... - [Psalms 102:20](https://biblicaltheology.org.uk/psalms-102/psalms-102-20/25599/): To heare the groning of the prisoner: to loose those that are appointed to death: Psalms 102:20 (KJV) Context: Psalm 102 is categorized as a penitential psalm and is attributed to the authorship of an afflicted individual who is pouring out their complaint before the Lord. The psalmist acknowledges their mortality, the brevity of life,... - [Psalms 102:15](https://biblicaltheology.org.uk/psalms-102/psalms-102-15/25594/): So the heathen shall feare the Name of the Lord: and all the kings of the earth thy glory. Psalms 102:15 (KJV) Psalm 102 is a heartfelt prayer of an afflicted individual who pours out his soul before the Lord, seeking divine intervention and deliverance. The psalmist openly declares deep distress, physical weakness, and sorrow,... - [Psalms 102:8](https://biblicaltheology.org.uk/psalms-102/psalms-102-8/25587/): Mine enemies reproch me all the day: and they that are mad against me, are sworne against me. Psalms 102:8 (KJV) Psalm 102 is a heartfelt prayer of an afflicted individual who pours out his distress and seeks God’s mercy and intervention. It is classified as a penitential psalm, expressing deep anguish and lamentation. In... - [Psalms 102:6](https://biblicaltheology.org.uk/psalms-102/psalms-102-6/25585/): I am like a Pelican of the wildernes: I am like an owle of the desert. Psalms 102:6 (KJV) “I am like a pelican of the wilderness: I am like an owl of the desert.” Psalm 102 is a psalm of lament that records the prayer of an afflicted individual pouring out his heart before... - [Matthew 17:2](https://biblicaltheology.org.uk/matthew-17/matthew-17-2/34046/): And was transfigured before them, and his face did shine as the Sunne, and his raiment was white as the light. Matthew 17:2 (KJV) To better understand this verse, let’s explore its surrounding context. In the preceding verses, Jesus had foretold His impending death and resurrection (Matthew 16:21). He had also spoken about the necessity... - [Matthew 16:22](https://biblicaltheology.org.uk/matthew-16/matthew-16-22/34038/): Then Peter tooke him, and began to rebuke him, saying, Be it farre from thee Lord: This shal not be vnto thee. Matthew 16:22 (KJV) This verse belongs to a pivotal exchange between Jesus and His disciples, especially Peter. To grasp its meaning we must look at the surrounding context. In Matthew 16 Jesus asked,... - [Matthew 16:16](https://biblicaltheology.org.uk/matthew-16/matthew-16-16/34032/): And Simon Peter answered, and said, Thou art Christ the sonne of the liuing God. Matthew 16:16 (KJV) In Matthew 16:13‑20 we find a pivotal conversation in the region of Caesarea Philippi. Jesus first asks the disciples, “Whom do men say that I, the Son of man, am?” (Matt 16:13, KJV). The disciples reply with... - [Matthew 16:12](https://biblicaltheology.org.uk/matthew-16/matthew-16-12/34028/): Then vnderstood they how that he bade them not beware of the leauen of bread: but of the doctrine of the Pharisees, and of the Sadduces. Matthew 16:12 (KJV) This verse belongs to a larger passage in Matthew 16 where Jesus is speaking with His disciples. In the verses that precede it, He warns them... - [Matthew 16:10](https://biblicaltheology.org.uk/matthew-16/matthew-16-10/34026/): Neither the seuen loaues of the foure thousand, and how many baskets ye tooke vp? Matthew 16:10 (KJV) “For where two or three are gathered together in my name, there am I in the midst of them.” (Matthew 18:20) Context: In Matthew 18, Jesus teaches His disciples about humility, forgiveness, and church discipline. The passage... - [Matthew 16:9](https://biblicaltheology.org.uk/matthew-16/matthew-16-9/34025/): Doe ye not yet vnderstand, neither remember the fiue loaues of the fiue thousand, and how many baskets ye tooke vp? Matthew 16:9 (KJV) “Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?” Context: Matthew 16:9 is part of a larger conversation between... - [Matthew 16:8](https://biblicaltheology.org.uk/matthew-16/matthew-16-8/34024/): Which when Iesus perceiued, he said vnto them, O ye of little faith, why reason ye among your selues, because ye haue brought no bread? Matthew 16:8 (KJV) Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Matthew 16:8 (KJV)... - [Matthew 16:7](https://biblicaltheology.org.uk/matthew-16/matthew-16-7/34023/): And they reasoned among themselues, saying, It is because we haue taken no bread. Matthew 16:7 (KJV) Context: In this verse, Jesus is having a conversation with His disciples. Prior to this, Jesus had performed miracles such as feeding the multitude and healing the sick. Now, He warns the disciples about the leaven of the... - [Psalms 105:10](https://biblicaltheology.org.uk/psalms-105/psalms-105-10/25674/): And confirmed the same vnto Iacob for a law: and to Israel for an euerlasting couenant: Psalms 105:10 (KJV) and to Israel for an everlasting covenant: Psalms 105:10 (KJV) Psalm 105 is a hymn of thanksgiving and praise that celebrates God’s steadfast faithfulness to His people throughout history. Verse 10 declares that God “confirmed the... - [Psalms 105:2](https://biblicaltheology.org.uk/psalms-105/psalms-105-2/25666/): Sing vnto him; sing Psalmes vnto him: talke yee of all his wondrous workes. Psalms 105:2 (KJV) Psalm 105 is a song of praise and thanksgiving that celebrates God’s faithfulness and the marvelous deeds He has performed for His people. The opening call, “Sing unto him, sing psalms unto him,” emphasizes the importance of public,... - [Psalms 104:29](https://biblicaltheology.org.uk/psalms-104/psalms-104-29/25658/): Thou hidest thy face, they are troubled, thou takest away their breath, they die: and returne to their dust. Psalms 104:29 (KJV) Context: Psalm 104 is a hymn of praise to God for His creation and sustaining power. It celebrates God’s sovereignty over the natural world and His care for all living creatures. The psalmist... - [Psalms 104:20](https://biblicaltheology.org.uk/psalms-104/psalms-104-20/25649/): Thou makest darknesse, and it is night: wherein all the beasts of the forrest doe creepe forth. Psalms 104:20 (KJV) Psalms 104 is a poetic psalm attributed to King David that praises God as the Creator and Sustainer of all things in nature. It acknowledges God’s wisdom and power in the design and functioning of... - [Psalms 104:18](https://biblicaltheology.org.uk/psalms-104/psalms-104-18/25647/): The hie hilles are a refuge for the wilde goates: and the rockes for the conies. Psalms 104:18 (KJV) Context and Background: Psalm 104 is a poetic psalm attributed to King David that praises God’s creation and providence. It is known as a hymn of creation that celebrates God as the creator and sustainer of... - [Psalms 104:17](https://biblicaltheology.org.uk/psalms-104/psalms-104-17/25646/): Where the birds make their nests: as for the Storke, the firre trees are her house. Psalms 104:17 (KJV) as for the stork, the fir trees are her house. Psalms 104:17 (KJV) Psalm 104 is a beautiful hymn of praise to God for His creation and providence over the earth. The psalmist acknowledges God’s wisdom... - [Psalms 104:13](https://biblicaltheology.org.uk/psalms-104/psalms-104-13/25642/): He watereth the hilles from his chambers: the earth is satisfied with the fruit of thy workes. Psalms 104:13 (KJV) Psalm 104 is a hymn of praise that declares God as Creator and emphasizes His sustaining power over all creation. The verse portrays water as a life‑giving resource, symbolising God’s provision and the continual care... - [Matthew 17:24](https://biblicaltheology.org.uk/matthew-17/matthew-17-24/34068/): And when they were come to Capernaum, they that receiued tribute money, came to Peter, and said, Doeth not your master pay tribute? Matthew 17:24 (KJV) The scene takes place in Capernaum, a Galilean town where Jesus frequently lodged during His public ministry. The collectors of the temple tax—officials charged with gathering the didrachma required... - [Matthew 17:23](https://biblicaltheology.org.uk/matthew-17/matthew-17-23/34067/): And they shall kill him, and the third day he shall be raised againe: And they were exceeding sorie. Matthew 17:23 (KJV) “But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.”... - [Matthew 17:20](https://biblicaltheology.org.uk/matthew-17/matthew-17-20/34064/): And Iesus said vnto them, Because of your vnbeliefe: for verily I say vnto you, If yee haue faith as a graine of mustard seed, yee shall say vnto this mountaine; Remoue hence to yonder place: and it shall remoue, and nothing shall be vnpossible vnto you. Matthew 17:20 (KJV) And Jesus said unto them,... - [Matthew 17:16](https://biblicaltheology.org.uk/matthew-17/matthew-17-16/34060/): And I brought him to thy disciples, and they could not cure him. Matthew 17:16 (KJV) Prior to this incident Jesus had just returned from the Mount of Transfiguration, where He was transfigured before Peter, James, and John. They had witnessed the glory of Christ and heard the voice of God affirming Jesus as His... - [Matthew 17:11](https://biblicaltheology.org.uk/matthew-17/matthew-17-11/34055/): And Iesus answered, and said vnto them, Elias truely shall first come, and restore all things: Matthew 17:11 (KJV) And Jesus answered and said unto them, Elias truly shall first come, and restore all things. Matthew 17:11 (KJV) In this passage Jesus is speaking to His disciples after the transfiguration, when He had been gloriously... - [Matthew 17:4](https://biblicaltheology.org.uk/matthew-17/matthew-17-4/34048/): Then answered Peter, and saide vnto Iesus, Lord, it is good for vs to be here: If thou wilt, let vs make here three tabernacles: one for thee, and one for Moses, and one for Elias. Matthew 17:4 (KJV) Context: Matthew 17:4 is part of the Transfiguration account. Prior to this verse Jesus took Peter,... - [Psalms 105:31](https://biblicaltheology.org.uk/psalms-105/psalms-105-31/25695/): He spake, and there came diuers sorts of flies: and lice in all their coasts. Psalms 105:31 (KJV) Context: Psalm 105 is a psalm of praise and thanksgiving to God for His faithfulness to His people throughout history. It recounts events from Abraham through the Israelites’ deliverance from Egypt and their journey to the Promised... - [Psalms 105:30](https://biblicaltheology.org.uk/psalms-105/psalms-105-30/25694/): The land brought foorth frogs in abundance: in the chambers of their kings. Psalms 105:30 (KJV) Psalm 105 is a song of praise and thanksgiving, celebrating God’s faithfulness to the people of Israel throughout their history. The psalm repeatedly emphasizes the covenant that God made with Abraham and the way He has fulfilled that promise... - [Psalms 105:29](https://biblicaltheology.org.uk/psalms-105/psalms-105-29/25693/): Hee turned their waters into blood: and slew their fish. Psalms 105:29 (KJV) Psalm 105:29 (KJV) is a psalm of praise and thanksgiving, recounting the faithfulness of God to His covenant with Israel. It reflects on the history of Israel from the time of Abraham to the Exodus and the establishment of the nation. In... - [Psalms 105:28](https://biblicaltheology.org.uk/psalms-105/psalms-105-28/25692/): Hee sent darknesse, and made it darke: and they rebelled not against his word. Psalms 105:28 (KJV) Psalm 105 is a psalm of praise and thanksgiving to God for His faithfulness to the nation of Israel. It recounts the history of God’s covenant with Abraham and the deliverance of the Israelites from Egypt, reminding believers... - [Psalms 105:21](https://biblicaltheology.org.uk/psalms-105/psalms-105-21/25685/): Hee made him lord of his house: and ruler of all his substance: Psalms 105:21 (KJV) Context: To better understand this verse, it is helpful to consider the broader context of Psalm 105. This psalm is a song of praise and thanksgiving to God for His faithfulness to His people, especially the nation of Israel.... - [Psalms 105:18](https://biblicaltheology.org.uk/psalms-105/psalms-105-18/25682/): Whose feete they hurt with fetters: he was layd in iron. Psalms 105:18 (KJV) Psalm 105 is a psalm of thanksgiving and praise, recounting the history of God’s faithfulness to the nation of Israel. It recalls the covenant God made with Abraham and how He fulfilled His promises to the people of Israel throughout their... - [Psalms 105:12](https://biblicaltheology.org.uk/psalms-105/psalms-105-12/25676/): When they were but a few men in number: yea very few, & strangers in it. Psalms 105:12 (KJV) When they were but a few men in number; yea, very few, and strangers in it. Psalms 105:12 (KJV) In the preceding verses of Psalm 105 the psalmist recalls the covenant that God made with Abraham,... - [Psalms 105:11](https://biblicaltheology.org.uk/psalms-105/psalms-105-11/25675/): Saying, Unto thee will I giue the land of Canaan: the lot of your inheritance. Psalms 105:11 (KJV) Psalm 105 is a hymn of praise and thanksgiving that reflects on God’s steadfast faithfulness to Israel. Traditionally attributed to King David, the psalm recounts the history of God’s covenant with Abraham and the fulfillment of His... - [Matthew 18:24](https://biblicaltheology.org.uk/matthew-18/matthew-18-24/34095/): And when hee had begun to reckon, one was brought vnto him which ought him ten thousand talents. Matthew 18:24 (KJV) This verse is part of the parable of the unforgiving servant that Jesus shared in response to a question from the disciples about who is the greatest in the kingdom of heaven, and also... - [Matthew 18:23](https://biblicaltheology.org.uk/matthew-18/matthew-18-23/34094/): Therefore is the kingdome of heauen likened vnto a certaine king, which would take accompt of his seruants. Matthew 18:23 (KJV) Jesus introduces the parable of the unforgiving servant in response to Peter’s question about how many times one should forgive a brother who sins against him. Peter suggests “seven times,” but Jesus expands the... - [Matthew 17:26](https://biblicaltheology.org.uk/matthew-17/matthew-17-26/34070/): Peter saith vnto him, Of strangers. Iesus saith vnto him, Then are the children free. Matthew 17:26 (KJV) Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. Matthew 17:26 (KJV) Matthew 17:24‑27 records an incident in which tax collectors approached Peter and asked whether it was lawful to pay... - [Psalms 106:4](https://biblicaltheology.org.uk/psalms-106/psalms-106-4/25713/): Remember me, O Lord, with the fauour that thou bearest vnto thy people: O visite me with thy saluation: Psalms 106:4 (KJV) Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; Psalms 106:4 (KJV) Psalm 106:4 is a heartfelt plea to God for His favor... - [Psalms 105:43](https://biblicaltheology.org.uk/psalms-105/psalms-105-43/25707/): And he brought forth his people with ioy: and his chosen with gladnesse: Psalms 105:43 (KJV) “He brought forth his people with joy, and his chosen with gladness.” “He brought them out with gladness, and with a shout of triumph.” Context: The Book of Psalms is a collection of poetic and heartfelt songs or hymns... - [Psalms 105:40](https://biblicaltheology.org.uk/psalms-105/psalms-105-40/25704/): The people asked, and he brought quailes: and satisfied them with the bread of heauen. Psalms 105:40 (KJV) Historical Context: After many years of slavery in Egypt, the Israelites were delivered by God through miraculous signs performed by Moses, including the crossing of the Red Sea. Their journey toward the Promised Land began, but as... - [Psalms 105:37](https://biblicaltheology.org.uk/psalms-105/psalms-105-37/25701/): Hee brought them foorth also with siluer and gold: and there was not one feeble person among their tribes. Psalms 105:37 (KJV) He brought them forth also with silver and gold: and there was not one feeble person among their tribes. Psalms 105:37 (KJV) This verse belongs to Psalm 105, a psalm of thanksgiving and... - [Psalms 105:34](https://biblicaltheology.org.uk/psalms-105/psalms-105-34/25698/): He spake, and the locusts came: and catterpillers, and that without number, Psalms 105:34 (KJV) Context: To better understand this verse, let’s first consider the context of the entire psalm. Psalm 105 is a song of praise and thanksgiving to God for His faithfulness to His people, the Israelites, throughout their history. The psalmist recounts... - [Psalms 105:32](https://biblicaltheology.org.uk/psalms-105/psalms-105-32/25696/): Hee gaue them haile for raine: and flaming fire in their laud. Psalms 105:32 (KJV) He gave them hail for rain, and flaming fire in their land. Psalms 105:32 (KJV) Let us study Psalm 105:32, a verse within a psalm of thanksgiving and praise to God for His faithfulness to Israel. The psalm surveys God’s... - [Matthew 19:15](https://biblicaltheology.org.uk/matthew-19/matthew-19-15/34121/): And he laide his hands on them, and departed thence. Matthew 19:15 (KJV) In Matthew 19:13-15, people brought children to Jesus so that He could lay His hands on them and pray. The disciples rebuked those bringing the children, attempting to prevent them from approaching Jesus. Jesus responded by emphasizing the importance of allowing children... - [Matthew 19:12](https://biblicaltheology.org.uk/matthew-19/matthew-19-12/34118/): For there are some Eunuches, which were so borne from their mothers wombe: and there are some Eunuches, which were made Eunuches of men: and there be Eunuches, which haue made themselues Eunuches for the kingdome of heauens sake. He that is able to receiue it, let him receiue it. Matthew 19:12 (KJV) This verse... - [Matthew 18:26](https://biblicaltheology.org.uk/matthew-18/matthew-18-26/34097/): The seruant therfore fell downe, and worshipped him, saying, Lord, haue patience with mee, and I will pay thee all. Matthew 18:26 (KJV) Context: To better understand the verse, it’s helpful to consider the context. In Matthew 18, Jesus is teaching his disciples about humility, forgiveness, and the importance of relationships within the Kingdom of... - [Psalms 106:13](https://biblicaltheology.org.uk/psalms-106/psalms-106-13/25722/): They soone forgate his works: they waited not for his counsell: Psalms 106:13 (KJV) Psalm 106 is a psalm of praise and confession that recounts the history of Israel, highlighting a repeated cycle of disobedience, forgetfulness, and God’s steadfast faithfulness. The psalmist points out the people’s tendency to forget the mighty acts of God and... - [Psalms 106:7](https://biblicaltheology.org.uk/psalms-106/psalms-106-7/25716/): Our fathers vnderstood not thy wonders in Egypt, they remembred not the multitude of thy mercies: but prouoked him at the sea, euen at the Red-sea. Psalms 106:7 (KJV) him at the sea, even at the Red sea. Psalms 106: 7 (KJV) Psalm 106 is a reflection on Israel’s history, focusing on their rebellion and... - [Joshua 1:14](https://biblicaltheology.org.uk/joshua-1/joshua-1-14/15479/): Your wiues, your litle ones, and your cattell shall remaine in the lande which Moses gaue you on this side Iordan; but ye shall passe before your brethren armed, all the mightie men of valour, and helpe them: Joshua 1:14 (KJV) Your wives, your little ones, and your cattle, shall remain in the land which... - [Joshua 1:13](https://biblicaltheology.org.uk/joshua-1/joshua-1-13/15478/): Remember the word which Moses the seruant of the Lord commanded you, saying, The Lord your God hath giuen you rest, and hath giuen you this land: Joshua 1:13 (KJV) The book of Joshua records the events following the death of Moses and the leadership transition to Joshua. The Israelites stood on the brink of... - [Joshua 1:12](https://biblicaltheology.org.uk/joshua-1/joshua-1-12/15477/): “And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,” Context: Joshua 1 marks the beginning of the book of Joshua, which details the leadership transition from Moses to Joshua and the subsequent conquest of the Promised Land by the Israelites. In this particular verse, Joshua addresses... - [Joshua 1:11](https://biblicaltheology.org.uk/joshua-1/joshua-1-11/15476/): "Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the Lord your God giveth you to possess it." Historical Context:Joshua 1:11 takes place after the death of Moses, when Joshua is appointed as the... - [Joshua 1:10](https://biblicaltheology.org.uk/joshua-1/joshua-1-10/15475/): "Then Joshua commanded the officers of the people, saying," Context:The book of Joshua begins after the death of Moses. Joshua, who had served as Moses’ assistant and had been chosen by God to lead the Israelites into the Promised Land, receives a commissioning from God. In Joshua 1, God encourages Joshua, promising to be with... - [Joshua 1:9](https://biblicaltheology.org.uk/joshua-1/joshua-1-9/15474/): “Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.” Context:Joshua 1 marks the transition of leadership from Moses to Joshua. God commissions Joshua to lead the Israelites into the Promised Land, following the death... - [Joshua 1:8](https://biblicaltheology.org.uk/joshua-1/joshua-1-8/15473/): "This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success." Context and Background:Joshua 1:8 is part of... - [Joshua 1:7](https://biblicaltheology.org.uk/joshua-1/joshua-1-7/15472/): Onely bee thou strong, and very courageous, that thou mayest obserue to doe according to all the Law, which Moses my seruant commaunded thee: turne not from it to the right hand, or to the left, that thou mayest prosper whither soeuer thou goest. Joshua 1:7 (KJV) Historical Context: Joshua 1:7 is part of a... - [Joshua 1:6](https://biblicaltheology.org.uk/joshua-1/joshua-1-6/15471/): “Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.” Context:The book of Joshua is the sixth book of the Old Testament and recounts the events following the death of Moses. Joshua, who had been appointed by... - [Joshua 1:5](https://biblicaltheology.org.uk/joshua-1/joshua-1-5/15470/): “There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.” Context:Joshua 1 marks the beginning of Joshua’s leadership over the Israelites after the death of Moses. God commissions Joshua... - [Joshua 1:4](https://biblicaltheology.org.uk/joshua-1/joshua-1-4/15469/): “From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.” Context:Joshua 1 marks the beginning of Joshua’s leadership over the Israelites after the death of Moses. The verse you... - [Joshua 1:3](https://biblicaltheology.org.uk/joshua-1/joshua-1-3/15468/): “Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.” Context:Joshua 1 begins with the passing of Moses and God’s commissioning of Joshua as the new leader of Israel. The Israelites were on the cusp of entering the promised land of Canaan, and... - [Joshua 1:2](https://biblicaltheology.org.uk/joshua-1/joshua-1-2/15467/): “Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.” Historical Context:The book of Joshua is situated in the Old Testament and follows the book of Deuteronomy. It records the events that took... - [Joshua 1:1](https://biblicaltheology.org.uk/joshua-1/joshua-1-1/15466/): “Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses’ minister, saying,” Joshua 1:1 marks the beginning of the Book of Joshua, which follows the narrative of the Israelites as they enter the Promised Land under the leadership of... - [Deuteronomy 34:12](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-12/15465/): “And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.” Deuteronomy 34:12 concludes the book of Deuteronomy and serves as a summary statement of Moses’ life and ministry. To fully understand this verse, let’s explore its context and significance within the larger narrative. The... - [Deuteronomy 34:11](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-11/15464/): “In all the signs and the wonders, which the Lord sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land.” Historical Context: Deuteronomy is the last book of the Pentateuch, traditionally attributed to Moses. It contains Moses’ final words and instructions to the Israelites... - [Deuteronomy 34:10](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-10/15463/): “And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face.” Context:The book of Deuteronomy is the fifth book of the Pentateuch and serves as Moses’ farewell address to the Israelites before they enter the Promised Land. In this chapter, Moses climbs Mount Nebo, overlooking the land... - [Deuteronomy 34:9](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-9/15462/): And Ioshua the sonne of Nun was full of the Spirit of wisedome: for Moses had layd his handes vpon him, and the children of Israel hearkened vnto him, and did as the Lord commanded Moses. Deuteronomy 34:9 (KJV) Context: To understand the significance of Deuteronomy 34:9, it is essential to grasp the surrounding setting.... - [Deuteronomy 34:8](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-8/15461/): “And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.” Context:Before we focus on Deuteronomy 34:8, let’s understand the context of this verse. Deuteronomy is essentially Moses’ farewell address to the Israelites, given on the plains of Moab, just... - [Deuteronomy 34:7](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-7/15460/): “And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.” Context:The book of Deuteronomy is the fifth book of the Old Testament and serves as Moses’ farewell address to the Israelites before they enter the Promised Land. In the final chapter, Moses climbs... - [Deuteronomy 34:6](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-6/15459/): “And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulchre unto this day.” This verse refers to the burial of Moses, the great leader and prophet of Israel, and it provides some details about the location of his burial. Let’s explore the context... - [Deuteronomy 34:5](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-5/15458/): “So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.” Context:Deuteronomy is the fifth book of the Pentateuch, traditionally attributed to Moses. It contains a series of speeches delivered by Moses to the Israelites just before they enter the Promised Land. In Deuteronomy 34,... - [Deuteronomy 34:4](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-4/15457/): "And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither." Context and Background:Deuteronomy is the fifth book of the Old... - [Deuteronomy 34:3](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-3/15456/): “And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.” Deuteronomy 34:3 is found at the end of the book of Deuteronomy, which is the fifth book of the Pentateuch, also known as the Torah. It concludes the narrative of Moses and provides a summary of the... - [Deuteronomy 34:2](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-2/15455/): And all Naphtali, and the lande of Ephraim, and Manasseh, and all the land of Iudah, vnto the vtmost sea. Deuteronomy 34:2 (KJV) “And the LORD showed him all the land of Gilead, even unto Dan; and all the land of Naphtali, even unto the sea, and the land of Ephraim, and the half tribe... - [Deuteronomy 34:1](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-1/15454/): “And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan.” This verse concludes the book of Deuteronomy and marks the end of Moses’ life. It provides a significant account... - [Deuteronomy 33:29](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-29/15453/): Happy art thou, O Israel: Who is like vnto thee, O people! saued by the Lord, the shield of thy helpe, and who is the sword of thy excellencie: and thine enemies shal be found liars vnto thee, and thou shalt tread vpon their high places. Deuteronomy 33:29 (KJV) Happy art thou, O Israel: who... - [Deuteronomy 33:28](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-28/15452/): Israel then shall dwell in safetie alone: the fountaine of Iacob shalbe vpon a land of corne and wine, also his heauens shall drop downe deaw. Deuteronomy 33:28 (KJV) Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down... - [Deuteronomy 33:27](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-27/15451/): The eternall God is thy refuge, and vnderneath are the euerlasting armes: and he shall thrust out the enemie from before thee, and shall say, Destroy them. Deuteronomy 33:27 (KJV) The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say,... - [Deuteronomy 33:26](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-26/15450/): There is none like vnto the God of Iesurun, who rideth vpon the heauen in thy helpe, and in his excellencie on the skie. Deuteronomy 33:26 (KJV) who rideth upon the heaven in thy help, and in his excellency on the sky. Deuteronomy 33:26 (KJV) Context: The book of Deuteronomy is the fifth book of... - [Deuteronomy 33:25](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-25/15449/): Thy shooes shall bee yron and brasse, and as thy dayes, so shall thy strength bee. Deuteronomy 33:25 (KJV) Thy shoes shall be iron and brass; and as thy days, so shall thy strength be. Deuteronomy 33:25 (KJV) The words are found in the blessings Moses pronounced over the tribes of Israel just before his... - [Deuteronomy 33:24](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-24/15448/): “And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.” Context:Deuteronomy 33 is part of Moses’ farewell blessings to the twelve tribes of Israel before they entered the Promised Land. Each tribe receives a specific blessing from Moses, and... - [Deuteronomy 33:23](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-23/15447/): And of Naphtali he said, O Naphtali, satisfied with fauour, and full with the blessing of the Lord: possesse thou the West and the South. Deuteronomy 33:23 (KJV) Deuteronomy 33:23 is part of Moses’ blessings to the twelve tribes of Israel before his death. This verse focuses on the tribe of Naphtali and conveys a... - [Deuteronomy 33:22](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-22/15446/): And of Dan he said, Dan is a Lyons whelpe: hee shall leape from Bashan. Deuteronomy 33:22 (KJV) Historical Context: Deuteronomy 33 records the blessings that Moses pronounced upon the twelve tribes of Israel just before his death. These blessings reflect Moses’ insight into the character and destiny of each tribe, and in this verse... - [Deuteronomy 33:21](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-21/15445/): And he prouided the first part for himselfe, because there, in a portion of the lawgiuer was he seated, and hee came with the heads of the people, he executed the iustice of the Lord, and his iudgments with Israel. Deuteronomy 33:21 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ final speeches... - [Deuteronomy 33:20](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-20/15444/): And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lyon, and teareth the arme with the crowne of the head. Deuteronomy 33:20 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and contains Moses’ final messages to the Israelites before they enter the Promised Land. In chapter... - [Deuteronomy 33:19](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-19/15443/): They shall call the people vnto the mountaine, there they shal offer sacrifices of righteousnesse: for they shall sucke of the abundance of the seas, and of treasures hid in the sand. Deuteronomy 33:19 (KJV) Deuteronomy 33:18-19 is part of the blessings pronounced by Moses upon the tribes of Israel before his death. The passage... - [Deuteronomy 33:18](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-18/15442/): “And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final words to the Israelites before they enter the Promised Land. Chapter 33 is the last chapter of Deuteronomy and consists of Moses’ blessings upon the twelve tribes... - [Deuteronomy 33:17](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-17/15441/): “His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.” Context:Deuteronomy 33 records the final words of Moses... - [Deuteronomy 33:16](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-16/15440/): “Let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.” Context:Deuteronomy 33 is the final chapter of the book of Deuteronomy, where Moses blesses the tribes of Israel before his death. In this chapter, Moses pronounces blessings upon each of the... - [Deuteronomy 33:15](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-15/15439/): And for the chiefe things of the ancient mountaines, and for the precious things of the lasting hils, Deuteronomy 33:15 (KJV) The passage reads, “And for the chief things of the ancient mountains, and for the precious things of the lasting hills.” It is recorded in Deuteronomy chapter 33 verse 15 in the King James... - [Deuteronomy 33:14](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-14/15438/): “And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon.” Context: To better understand the significance of this verse, let’s start by looking at the context of Deuteronomy 33. This chapter contains Moses’ final blessings for the twelve tribes of Israel before his death and... - [Deuteronomy 33:13](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-13/15437/): “And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains Moses’ final words to the Israelites... - [Deuteronomy 33:12](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-12/15436/): And of Beniamin he said, The beloued of the Lord shall dwell in safetie by him, and the Lord shall couer him all the day long, and he shall dwell betweene his shoulders. Deuteronomy 33:12 (KJV) “And of Benjamin he said, The beloved of the LORD doth dwell in the south; he shall be a... - [Deuteronomy 33:11](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-11/15435/): “Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.” Context and Background:Deuteronomy 33 records Moses’ blessing on the tribes of Israel before his death. In this chapter, Moses addresses each tribe individually,... - [Deuteronomy 33:10](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-10/15434/): “They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It consists of his final addresses to the Israelites before they enter the Promised Land. In chapter 33,... - [Deuteronomy 33:9](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-9/15433/): Who said vnto his father & to his mother, I haue not seene him, neither did hee acknowledge his brethren; nor knew his owne children: for they haue obserued thy word, and kept thy Couenant. Deuteronomy 33:9 (KJV) Deuteronomy 33:9 is part of Moses’ blessings to the twelve tribes of Israel before his death, and... - [Deuteronomy 33:8](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-8/15432/): “And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah.” Deuteronomy 33:8 is part of a poetic blessing given by Moses to the twelve tribes of Israel before his death. This specific... - [Deuteronomy 33:7](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-7/15431/): And this is the blessing of Iudah: and he said, Heare, Lord, the voice of Iudah, and bring him vnto his people: let his hands bee sufficient for him, and bee thou an helpe to him from his enemies. Deuteronomy 33:7 (KJV) And this is the blessing of Judah: and he said, Hear, LORD, the... - [Deuteronomy 33:6](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-6/15430/): “Let Reuben live, and not die; and let not his men be few.” Deuteronomy 33:6 is part of a larger passage known as the Blessing of Moses. In this chapter, Moses delivers a series of blessings to each of the tribes of Israel before his death. Each blessing provides a unique prophetic insight into the... - [Deuteronomy 33:5](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-5/15429/): "And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together." Context:Deuteronomy 33 contains the final blessing of Moses upon the twelve tribes of Israel before his death. In this chapter, Moses pronounces blessings upon each tribe, highlighting their unique characteristics, history, and future prospects. Explanation... - [Deuteronomy 33:4](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-4/15428/): “Moses commanded us a law, even the inheritance of the congregation of Jacob.” Deuteronomy 33:4 is part of a larger passage known as the Blessing of Moses, where Moses pronounces blessings upon the twelve tribes of Israel before his death. This particular verse refers to Moses as the one who commanded the Israelites a law,... - [Deuteronomy 33:3](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-3/15427/):   “Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.” This verse is part of Moses’ blessing on the twelve tribes of Israel before his death. Let’s break it down and explore its significance: “Yea, he loved the... - [Deuteronomy 33:2](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-2/15426/): “And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.” Context:Deuteronomy is the fifth book of the Pentateuch, also known as the Torah or the Books... - [Deuteronomy 33:1](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-1/15425/): "And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death." Context and Background:Deuteronomy is the fifth book of the Bible and it consists of three farewell addresses given by Moses to the Israelites before they entered the Promised Land. In Deuteronomy 33, Moses pronounces a series... - [Deuteronomy 32:52](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-52/15424/): Yet thou shalt see the land before thee, but thou shalt not goe thither vnto the land which I giue the children of Israel. Deuteronomy 32:52 (KJV) “And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed:... - [Deuteronomy 32:51](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-51/15423/): "Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel." Context:Deuteronomy 32:51 is part of Moses’ final words to the Israelites, recorded in the book of Deuteronomy. In this passage, God speaks... - [Deuteronomy 32:50](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-50/15422/):   “And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings given by God to the... - [Deuteronomy 32:49](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-49/15421/): Get thee vp into this mountaine Abarim, vnto mount Nebo, which is in the land of Moab, that is ouer against Iericho, and behold the land of Canaan which I giue vnto the children of Israel for a possession: Deuteronomy 32:49 (KJV) Get thee up into this mountain Abarim, unto mount Nebo, which is in... - [Deuteronomy 32:48](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-48/15420/): “And the Lord spake unto Moses that selfsame day, saying,” Context: Deuteronomy is the fifth book of the Pentateuch, and it contains the final sermons and instructions of Moses to the Israelites before they entered the Promised Land. The book of Deuteronomy serves as a reminder of God’s covenant with Israel, the laws and commandments... - [Deuteronomy 32:47](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-47/15419/): “For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.” Context:The book of Deuteronomy is essentially Moses’ farewell address to the Israelites before they enter the Promised Land. In this chapter,... - [Deuteronomy 32:46](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-46/15418/): “And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.” Context: The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first... - [Deuteronomy 32:45](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-45/15417/): “And Moses made an end of speaking all these words to all Israel.” Context and Background:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses, the great leader of the Israelites. It contains his final speeches to the Israelites before they enter the Promised Land. Deuteronomy 32 is commonly referred to... - [Deuteronomy 32:44](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-44/15416/): “And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final address to the Israelites before they enter the Promised Land. In this passage, Moses is about to conclude his... - [Deuteronomy 32:43](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-43/15415/): “Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.” Deuteronomy 32:43 is a verse found at the end of the song of Moses, which is a poetic and prophetic song... - [Deuteronomy 32:42](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-42/15414/): I will make mine arrowes drunke with blood, (and my sword shal deuoure flesh) and that with the blood of the slaine, and of the captiues, from the beginning of reuenges vpon the enemie. Deuteronomy 32:42 (KJV) Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, which consists of... - [Deuteronomy 32:41](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-41/15413/): If I whet my glittering sword, and mine hand take holde on Iudgement, I will render vengeance to mine enemies, and will reward them that hate me. Deuteronomy 32:41 (KJV) This verse belongs to the Song of Moses, the poetic and prophetic hymn recorded in Deuteronomy 32 that Moses recited to the Israelites shortly before... - [Deuteronomy 32:40](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-40/15412/): For I lift vp my hand to heauen, and say, I liue for euer. Deuteronomy 32:40 (KJV) “For I lift up my hand to heaven, and say, I live for ever.” Context: Deuteronomy 32 is known as the Song of Moses, a poetic song of warning and admonition to the Israelites. It is a prophetic... - [Deuteronomy 32:39](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-39/15411/): See now, that I, euen I am he, and there is no god with mee; I kill, and I make aliue: I wound, and I heale: neither is there any that can deliuer out of my hand. Deuteronomy 32:39 (KJV) no god with me: I kill, and I make alive; I wound, and I heal:... - [Deuteronomy 32:38](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-38/15410/): Which did eat the fat of their sacrifices, & dranke the wine of their drinke offerings? let them rise vp and helpe you, and be your protection. Deuteronomy 32:38 (KJV) Context: The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Books of Moses. It primarily consists of Moses’... - [Deuteronomy 32:37](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-37/15409/): “And he shall say, Where are their gods, their rock in whom they trusted,” Context:Deuteronomy 32 is a poetic song of Moses, known as the Song of Moses or the Song of Deliverance. It was given as a warning and a testimony to the people of Israel, reminding them of God’s faithfulness, their disobedience, and... - [Deuteronomy 32:36](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-36/15408/): “For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites before they enter the Promised Land. This verse... - [Deuteronomy 32:35](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-35/15407/): “To me belongeth vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final words to the Israelites before they enter the Promised Land. In... - [Deuteronomy 32:34](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-34/15406/): Is not this laide vp in store with me, and sealed vp among my treasures? Deuteronomy 32:34 (KJV) Context: Deuteronomy 32 is known as the Song of Moses, delivered to the Israelites just before Moses’ death. This powerful poetic song recounts Israel’s history, their rebellion against God, and the consequences they faced. In this verse... - [Deuteronomy 32:33](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-33/15405/): “Their wine is the poison of dragons, and the cruel venom of asps.” Context: Deuteronomy is the fifth book of the Pentateuch, traditionally ascribed to Moses. It consists primarily of his farewell address to the Israelites before they entered the Promised Land. Chapter 32 contains the Song of Moses, a poetic composition that recounts God’s... - [Deuteronomy 32:32](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-32/15404/): “For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:” Context:Deuteronomy is the fifth book of the Hebrew Bible and the Christian Old Testament. It contains the final speeches of Moses to the Israelites before they enter the Promised Land.... - [Deuteronomy 32:31](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-31/15403/): “For their rock is not as our Rock, even our enemies themselves being judges.” Deuteronomy 32:31 is a verse found in the Song of Moses, a poetic and prophetic song recorded in the book of Deuteronomy. This song serves as a reminder to the Israelites of God’s faithfulness, their history, and the consequences of turning... - [Deuteronomy 32:30](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-30/15402/): “How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up?” This verse is found in the song of Moses, which is recorded in Deuteronomy chapter 32. It is a poetic and prophetic song that Moses composed to remind the... - [Deuteronomy 32:29](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-29/15401/): “O that they were wise, that they understood this, that they would consider their latter end!” Context:Deuteronomy 32 is known as the Song of Moses, which is a poetic song that Moses delivers to the Israelites just before his death. It is a song that emphasises God’s faithfulness, the Israelites’ unfaithfulness, and the consequences of... - [Deuteronomy 32:28](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-28/15400/): “For they are a nation void of counsel, neither is there any understanding in them.” Context:Deuteronomy is the fifth book of the Old Testament and contains the final speeches of Moses to the Israelites before they entered the Promised Land. In chapter 32, Moses delivers a song of praise and warning to the Israelites, reminding... - [Deuteronomy 32:27](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-27/15399/): Were it not that I feared the wrath of the enemie, lest their aduersaries should behaue themselues strangely, and lest they should say, Our hande is high, and the Lord hath not done all this. Deuteronomy 32:27 (KJV) In Deuteronomy 32:27, Moses delivers a warning as part of the Song of Moses, which spans Deuteronomy... - [Deuteronomy 32:26](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-26/15398/): “I said, I would scatter them into corners, I would make the remembrance of them to cease from among men.” Historical Context:Deuteronomy is the fifth book of the Bible and contains the final messages of Moses to the Israelites before they entered the Promised Land. In this chapter, Moses delivers a song, often referred to... - [Deuteronomy 32:25](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-25/15397/): "The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs." Deuteronomy 32:25 is a part of a poetic song known as the Song of Moses, which is found in the book of Deuteronomy. This song was composed by Moses as a... - [Deuteronomy 32:24](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-24/15396/): “They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.” This verse is part of a larger passage known as the Song of Moses, which is found in Deuteronomy chapter 32. It... - [Deuteronomy 32:23](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-23/15395/): "I will heap mischiefs upon them; I will spend mine arrows upon them." This verse is part of a song, often referred to as the Song of Moses or the Song of Deuteronomy. It is a prophetic song that Moses taught the Israelites to remind them of God’s faithfulness and warn them about the consequences... - [Deuteronomy 32:22](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-22/15394/): For a fire is kindled in my anger, and shall burne vnto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. Deuteronomy 32:22 (KJV) Deuteronomy 32:22 is part of a song of Moses, often referred to as the Song of Moses or the Song... - [Deuteronomy 32:21](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-21/15393/): They haue mooued me to ielousie with that which is not god, they haue prouoked me to anger with their vanities: And I will moue them to ielousie with those which are not a people, I will prouoke them to anger with a foolish nation. Deuteronomy 32:21 (KJV) Context: Deuteronomy 32 is known as the... - [Deuteronomy 32:20](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-20/15392/): “And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.” Context:Deuteronomy 32 is a song of Moses, also known as the Song of Moses or the Song of the Rock. It is a poetic... - [Deuteronomy 32:19](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-19/15391/): “And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.” Context:The book of Deuteronomy is a part of the Torah, the first five books of the Old Testament. It contains the final teachings and instructions of Moses to the Israelites before they entered the Promised... - [Deuteronomy 32:18](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-18/15390/): “Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.” Context:Deuteronomy 32 is known as the Song of Moses, which he delivered to the Israelites just before his death. This chapter contains a poetic reflection on Israel’s history, God’s faithfulness, and the consequences of turning away from Him. The... - [Deuteronomy 32:17](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-17/15389/): They sacrificed vnto deuils, not to God: to gods whom they knew not, to new gods, that came newly vp, whom your fathers feared not. Deuteronomy 32:17 (KJV) Context The book of Deuteronomy is part of the Pentateuch, also known as the Torah, and it consists of a series of addresses given by Moses to... - [Deuteronomy 32:16](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-16/15388/): “They provoked him to jealousy with strange gods, with abominations provoked they him to anger.” This verse is part of a song known as the Song of Moses, which is found in Deuteronomy 32. This song was composed by Moses as a testimony and warning to the Israelites about their future disobedience and the consequences... - [Deuteronomy 32:15](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-15/15387/): “But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.” Context:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites before they entered the... - [Deuteronomy 32:14](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-14/15386/): Butter of kine, & milke of sheepe, with fat of lambes, and rammes of the breed of Bashan, & goats, with the fat of kidneis of wheat, and thou diddest drinke the pure blood of the grape. Deuteronomy 32:14 (KJV) Symbolic Imagery: In this verse, Moses uses vivid and symbolic imagery to describe the abundant... - [Deuteronomy 32:13](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-13/15385/): “He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock.” This verse is part of the Song of Moses found in Deuteronomy 32. It is a poetic... - [Deuteronomy 32:12](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-12/15384/): “So the LORD alone did lead him, and there was no strange god with him.” Context:Deuteronomy is the fifth book of the Old Testament and contains the final teachings of Moses to the Israelites before they entered the Promised Land. In this chapter, Moses delivers a song to the people, recounting God’s faithfulness and warning... - [Deuteronomy 32:11](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-11/15383/): “As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings” Deuteronomy 32:11 is a verse found in the Song of Moses, which is a poetic song of praise and warning that Moses spoke to the Israelites just before his death. This song recounts... - [Deuteronomy 32:10](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-10/15382/): "He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye." Context:The book of Deuteronomy contains Moses’ final addresses to the Israelites before they enter the Promised Land. In this song of Moses (Deuteronomy 32), he recounts... - [Deuteronomy 32:9](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-9/15381/): “For the LORD’S portion is his people; Jacob is the lot of his inheritance.” Context:Deuteronomy 32 is often referred to as the "Song of Moses." In this song, Moses recounts God’s faithfulness, the Israelites’ rebellion, and the consequences of their disobedience. The verse in question, Deuteronomy 32:9, emphasises God’s chosen people and His inheritance. God’s... - [Deuteronomy 32:8](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-8/15380/): When the most High diuided to the nations their inheritance, when he separated the sonnes of Adam, hee set the bounds of the people according to the number of the children of Israel. Deuteronomy 32:8 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible attributed to Moses.... - [Psalms 82:4](https://biblicaltheology.org.uk/psalms-82/psalms-82-4/25295/): Deliuer the poore and needy: rid them out of the hand of the wicked. Psalms 82:4 (KJV) Psalm 82 is attributed to Asaph, one of the chief musicians appointed by David, and it centers on God’s justice and judgment. In this psalm the Divine Speaker addresses rulers and judges, commanding them to defend the poor... - [Psalms 82:3](https://biblicaltheology.org.uk/psalms-82/psalms-82-3/25294/): Defend the poore and fatherlesse: doe iustice to the afflicted and needie. Psalms 82:3 (KJV) Context: Psalm 82 is a psalm of Asaph, who served as a worship leader during the time of King David. In this psalm Asaph addresses the injustice and corruption that existed among the rulers and judges of Israel. Divine Council:... - [Psalms 81:15](https://biblicaltheology.org.uk/psalms-81/psalms-81-15/25290/): The haters of the Lord should haue submitted themselues vnto him: but their time should haue endured for euer. Psalms 81:15 (KJV) Here’s a breakdown of this verse and its meaning in context: Haters of the LORD: The psalmist refers to those who oppose or reject God, who rebel against His authority and refuse to... - [Psalms 81:14](https://biblicaltheology.org.uk/psalms-81/psalms-81-14/25289/): I should soone haue subdued their enemies, and turned my hand against their aduersaries. Psalms 81:14 (KJV) The Book of Psalms is a collection of songs and prayers that express a wide range of human emotions and experiences. Psalm 81 is attributed to Asaph and is believed to have been written for the Israelites to... - [Psalms 81:10](https://biblicaltheology.org.uk/psalms-81/psalms-81-10/25285/): I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it. Psalms 81:10 (KJV) I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it. Psalms 81:10 (KJV) Psalm... - [Psalms 81:7](https://biblicaltheology.org.uk/psalms-81/psalms-81-7/25282/): Thou calledst in trouble, and I deliuered thee, I answered thee in the secret place of thunder: I proued thee at the waters of Meribah. Selah. Psalms 81:7 (KJV) Psalm 81 was composed by Asaph, one of David’s chief musicians, and it stands as a psalm of praise and thanksgiving to God. Verse 7 looks... - [Psalms 81:5](https://biblicaltheology.org.uk/psalms-81/psalms-81-5/25280/): This he ordained in Ioseph for a testimonie, when he went out through the land of Egypt: where I heard a language, that I vnderstood not. Psalms 81:5 (KJV) This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.... - [Psalms 81:3](https://biblicaltheology.org.uk/psalms-81/psalms-81-3/25278/): Blow vp the trumpet in the new Moone: in the time appointed on our solemne feast day. Psalms 81:3 (KJV) The psalm is attributed to Asaph, one of the chief musicians in the time of King David. In this verse Asaph calls the people to sound the trumpet—often a shofar—on the occasion of the new... - [Psalms 81:2](https://biblicaltheology.org.uk/psalms-81/psalms-81-2/25277/): Take a Psalme, and bring hither the timbrell: the pleasant harpe with the psalterie. Psalms 81:2 (KJV) Psalm 81 belongs to the collection of songs attributed to Asaph, a gifted musician who served as one of the chief musicians appointed by King David to minister before the Ark of the Covenant in Jerusalem (1 Chronicles... - [Psalms 80:17](https://biblicaltheology.org.uk/psalms-80/psalms-80-17/25273/): Let thy hand be vpon the man of thy right hand: vpon the sonne of man, whom thou madest strong for thy selfe. Psalms 80:17 (KJV) Historical Context: Psalm 80 is attributed to Asaph, one of the chief musicians during the reign of King David and his successors. It is a communal lament expressing the... - [Matthew 8:22](https://biblicaltheology.org.uk/matthew-8/matthew-8-22/33712/): But Iesus said vnto him, Follow me, & let the dead, bury their dead. Matthew 8:22 (KJV) But Jesus said unto him, Follow me; and let the dead bury their dead. Matthew 8:22 (KJV) Context: In the surrounding verses (Matthew 8:18‑22) two different situations are recorded. Verse 20 records Jesus’ own comment that “the Son... - [Matthew 8:20](https://biblicaltheology.org.uk/matthew-8/matthew-8-20/33710/): And Iesus saith vnto him, The Foxes haue holes, and the birds of the ayre haue nests: but the sonne of man hath not where to lay his head. Matthew 8:20 (KJV) And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath... - [Matthew 7:25](https://biblicaltheology.org.uk/matthew-7/matthew-7-25/33686/): And the raine descended, and the floods came, and the windes blew, and beat vpon that house: and it fell not, for it was founded vpon a rocke. Matthew 7:25 (KJV) Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, who built his house upon a... - [Matthew 7:9](https://biblicaltheology.org.uk/matthew-7/matthew-7-9/33670/): Or what man is there of you, whom if his sonne aske bread, will hee giue him a stone? Matthew 7:9 (KJV) Context: Matthew 7:9 is part of Jesus’ Sermon on the Mount, within the “Ask, Seek, Knock” teaching that follows the earlier discussion of the Golden Rule (Matthew 7:12). Context: Matthew 7:9 is part... - [Matthew 7:5](https://biblicaltheology.org.uk/matthew-7/matthew-7-5/33666/): Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye. Matthew 7:5 (KJV) Matthew 7 forms part of the Sermon on the Mount, where Jesus delivers a series of teachings to His disciples and the gathered crowds.... - [Matthew 6:10](https://biblicaltheology.org.uk/matthew-6/matthew-6-10/33637/): Thy kingdome come. Thy will be done, in earth, as it is in heauen. Matthew 6:10 (KJV) Context: To understand this verse fully we must consider its place within Matthew 6:9‑13, where Jesus teaches the Lord’s Prayer as a model for believers. Matthew 6:10 contains the second request of that prayer and is situated in... - [Matthew 6:1](https://biblicaltheology.org.uk/matthew-6/matthew-6-1/33628/): Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward of your father which is in heauen. Matthew 6:1 (KJV) Matthew 6 is part of the Sermon on the Mount, where Jesus teaches His disciples and the crowds about righteous living and the kingdom of... - [Matthew 5:40](https://biblicaltheology.org.uk/matthew-5/matthew-5-40/33619/): And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also. Matthew 5:40 (KJV) Matthew 5:40 belongs to Jesus’ Sermon on the Mount, specifically within the antitheses section where He contrasts His teachings with the traditional interpretations of the Law. In the literal sense, the... - [Matthew 5:36](https://biblicaltheology.org.uk/matthew-5/matthew-5-36/33615/): Neither shalt thou sweare by thy head, because thou canst not make one haire white or blacke. Matthew 5:36 (KJV) Historical and Cultural Context: In this portion of the Sermon on the Mount, Jesus addresses topics related to righteousness and the principles of the Kingdom of God. The passage belongs to His teaching on oaths... - [Psalms 83:15](https://biblicaltheology.org.uk/psalms-83/psalms-83-15/25314/): So persecute them with thy tempest: and make them afraid with thy storme. Psalms 83:15 (KJV) Psalm 83 is a prayer for deliverance and judgment against the enemies of God’s people. It describes a time when various nations and groups conspire to destroy Israel, and the psalmist calls upon God to intervene and bring about... - [Psalms 83:14](https://biblicaltheology.org.uk/psalms-83/psalms-83-14/25313/): As the fire burneth a wood: and as the flame setteth the mountaines on fire: Psalms 83:14 (KJV) Psalm 83 is a prayer for God’s help and protection against the enemies of Israel. In this verse the psalmist uses vivid imagery to depict the destructive power of God’s judgment on the enemies. The verse compares... - [Psalms 83:10](https://biblicaltheology.org.uk/psalms-83/psalms-83-10/25309/): Which perished at En-dor: they became as dung for the earth. Psalms 83:10 (KJV) Psalm 83:10 (KJV) states: “Who perished at Endor: they became as dung for the earth.” This verse is part of a larger psalm attributed to Asaph and forms a prayer for deliverance against hostile nations. The psalmist recalls past divine interventions... - [Psalms 83:3](https://biblicaltheology.org.uk/psalms-83/psalms-83-3/25302/): They haue taken craftie counsell against thy people, and consulted against thy hidden ones. Psalms 83:3 (KJV) Psalm 83 is attributed to Asaph, one of the chief musicians during King David’s time. It is classified as a psalm of lament, expressing a cry for God’s help in times of trouble. The exact historical event or... - [Psalms 82:6](https://biblicaltheology.org.uk/psalms-82/psalms-82-6/25297/): I haue said, Ye are gods: and all of you are children of the most High: Psalms 82:6 (KJV) Psalm 82 is attributed to Asaph, one of the chief musicians appointed by King David to oversee worship in the tabernacle. It is classified as a divine council psalm, depicting a scene in the heavenly realm... - [Matthew 9:19](https://biblicaltheology.org.uk/matthew-9/matthew-9-19/33743/): And Iesus arose, and followed him, and so did his disciples. Matthew 9:19 (KJV) In Matthew 9:18 a ruler approaches Jesus, addressing Him as “Master,” and asks for His help, saying that his daughter has just died. The ruler’s faith is evident as he believes that if Jesus lays His hand on his daughter, she... - [Matthew 9:18](https://biblicaltheology.org.uk/matthew-9/matthew-9-18/33742/): While hee spake these things vnto them, beholde, there came a certaine ruler and worshipped him, saying, My daughter is euen now dead: but come, and lay thy hand vpon her, and she shall liue. Matthew 9:18 (KJV) Matthew 9:18 is situated within the Gospel of Matthew, which records Jesus’ ministry and teachings. In this... - [Matthew 9:16](https://biblicaltheology.org.uk/matthew-9/matthew-9-16/33740/): No man putteth a piece of new cloth vnto an olde garment: for that which is put in to fill it vp, taketh from the garment, & the rent is made worse. Matthew 9:16 (KJV) In this passage Jesus is responding to the question raised by John the Baptist’s disciples concerning fasting. He employs vivid... - [Matthew 8:31](https://biblicaltheology.org.uk/matthew-8/matthew-8-31/33721/): So the deuils besought him, saying, If thou cast vs out, suffer vs to goe away into the herd of swine. Matthew 8:31 (KJV) Context: This verse is part of the account of Jesus healing two demon‑possessed men in the region of Gadara, also called Gerasenes or Gergesenes. The men lived among the tombs and... - [Matthew 8:30](https://biblicaltheology.org.uk/matthew-8/matthew-8-30/33720/): And there was a good way off from them, an heard of many swine, feeding. Matthew 8:30 (KJV) In the narrative preceding this verse, Jesus and His disciples had crossed the Sea of Galilee and entered the country of the Gadarenes. As He stepped ashore, two demon‑possessed men who lived among the tombs approached Him.... - [Matthew 8:24](https://biblicaltheology.org.uk/matthew-8/matthew-8-24/33714/): And behold, there arose a great tempest in the Sea, insomuch that the ship was couered with the waues: but he was asleepe. Matthew 8:24 (KJV) In this passage Jesus had just finished teaching the multitudes and, after a series of healings, set out across the Sea of Galilee with his disciples to go to... - [Psalms 86:14](https://biblicaltheology.org.uk/psalms-86/psalms-86-14/25356/): O God, the proud are risen against mee, and the assemblies of violent men haue sought after my soule: and haue not set thee before them. Psalms 86:14 (KJV) Historical Context: Psalm 86 is attributed to King David and is classified as a prayer of David. It is a heartfelt cry to God for mercy,... - [Psalms 85:9](https://biblicaltheology.org.uk/psalms-85/psalms-85-9/25338/): Surely his saluation is nigh them that feare him; that glory may dwell in our land. Psalms 85:9 (KJV) Surely his salvation is nigh them that fear him; that glory may dwell in our land. Psalms 85:9 (KJV) Psalm 85, attributed to the Sons of Korah, is a heartfelt plea for restoration, forgiveness, and the... - [Psalms 85:6](https://biblicaltheology.org.uk/psalms-85/psalms-85-6/25335/): Wilt thou not reuiue vs againe: that thy people may reioyce in thee? Psalms 85:6 (KJV) Psalm 85 is attributed to the sons of Korah (the heading in the KJV reads “A Psalm of Korah”) and is generally classified as a psalm of lament or a prayer for national restoration. The psalmist reflects on God’s... - [Psalms 85:2](https://biblicaltheology.org.uk/psalms-85/psalms-85-2/25331/): Thou hast forgiuen the iniquitie of thy people, thou hast couered all their sinne. Selah. Psalms 85:2 (KJV) Context: Psalm 85 is an anonymous psalm. It is a prayer for God’s restoration and revival of His people. The psalm begins with a reflection on God’s past faithfulness, acknowledging His forgiveness and restoration. Forgiveness of Iniquity:... - [Psalms 84:9](https://biblicaltheology.org.uk/psalms-84/psalms-84-9/25326/): Behold, O God our shield: and looke vpon the face of thine anointed. Psalms 84:9 (KJV) Psalm 84 is a psalm of longing for the presence of God. It was composed by the sons of Korah, who served as temple singers. The psalm expresses a deep desire to dwell in God’s house and describes the... - [Psalms 84:7](https://biblicaltheology.org.uk/psalms-84/psalms-84-7/25324/): They goe from strength to strength: euery one of them in Zion appeareth before God. Psalms 84:7 (KJV) They go from strength to strength, every one of them in Zion appeareth before God. Psalms 84:7 (KJV) The book of Psalms is a collection of poetic expressions of worship, praise, thanksgiving, and lament. Psalm 84 is... - [Psalms 84:5](https://biblicaltheology.org.uk/psalms-84/psalms-84-5/25322/): Blessed is the man whose strength is in thee: in whose heart are the wayes of them: Psalms 84:5 (KJV) Blessed is the man whose strength is in thee; in whose heart are the ways of them. Psalms 84:5 (KJV) Psalm 84 is a psalm of the sons of Korah, expressing a deep longing for... - [Psalms 83:18](https://biblicaltheology.org.uk/psalms-83/psalms-83-18/25317/): That men may knowe, that thou, whose name alone is IEHOVAH: art the most High ouer all the earth. Psalms 83:18 (KJV) Psalm 83:18 (KJV) declares, “That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.” This verse invites believers to contemplate two central truths: the... - [Matthew 9:30](https://biblicaltheology.org.uk/matthew-9/matthew-9-30/33754/): And their eyes were opened: and Iesus straitly charged them, saying, See that no man know it. Matthew 9:30 (KJV) See that no man know it. Matthew 9:30 (KJV) Matthew 9:27‑31 records the healing of two blind men who followed Jesus and cried, “Thou son of David, have mercy on us!” (9:27). Jesus asked them... - [Matthew 9:28](https://biblicaltheology.org.uk/matthew-9/matthew-9-28/33752/): And when he was come into the house, the blinde men came to him: and Iesus saith vnto them, Beleeue ye that I am able to doe this? They said vnto him, Yea, Lord. Matthew 9:28 (KJV) This verse belongs to the larger narrative of Matthew 9:27‑31, which records the healing of two blind men... - [Matthew 9:27](https://biblicaltheology.org.uk/matthew-9/matthew-9-27/33751/): And when Iesus departed thence, two blinde men followed him, crying, and saying, Thou sonne of Dauid, haue mercy on vs. Matthew 9:27 (KJV) The Gospel of Matthew portrays Jesus as the promised Messiah, the Son of David, who came to fulfil the Old Testament prophecies. In this passage Jesus has just performed various miracles,... - [Matthew 9:25](https://biblicaltheology.org.uk/matthew-9/matthew-9-25/33749/): But when the people were put foorth, he went in, and tooke her by the hand: and the mayd arose. Matthew 9:25 (KJV) Matthew 9:18‑26 records the dramatic healing of a ruler’s daughter. A ruler approached Jesus, pleading for help because his daughter had just died, yet he believed that if Jesus would lay His... - [Matthew 9:22](https://biblicaltheology.org.uk/matthew-9/matthew-9-22/33746/): But Iesus turned him about, and when he saw her, he said, Daughter, bee of good comfort, thy faith hath made thee whole. And the woman was made whole from that houre.) Matthew 9:22 (KJV) Context: Matthew 9:22 is part of a larger narrative found in Matthew 9:18-26, where Jesus encounters a ruler whose daughter... - [Matthew 9:21](https://biblicaltheology.org.uk/matthew-9/matthew-9-21/33745/): For she said within her selfe, If I may but touch his garment, I shall be whole. Matthew 9:21 (KJV) In Matthew 9:20‑22 we read of a woman who had suffered a flow of blood for twelve years. Hearing that Jesus was passing by, she approached Him from behind and touched the hem of His... - [Matthew 9:20](https://biblicaltheology.org.uk/matthew-9/matthew-9-20/33744/): ( And behold, a woman which was diseased with an issue of blood twelue yeeres, came behinde him, and touched the hemme of his garment. Matthew 9:20 (KJV) The Gospel of Matthew presents Jesus as the promised Messiah and the fulfillment of Old Testament prophecy. The verses preceding Matthew 9:20 record a series of healing... - [Psalms 89:2](https://biblicaltheology.org.uk/psalms-89/psalms-89-2/25386/): For I haue said, Mercie shall bee built vp for euer: thy faithfulnesse shalt thou establish in the very heauens. Psalms 89:2 (KJV) Psalm 89 is a psalm of Ethan the Ezrahite. It opens with a declaration of God’s mercy and faithfulness, and it also points to the covenant God made with David. The psalmist... - [Psalms 88:16](https://biblicaltheology.org.uk/psalms-88/psalms-88-16/25382/): Thy fierce wrath goeth ouer me: thy terrours haue cut me off. Psalms 88:16 (KJV) Psalm 88 is attributed to Heman the Ezrahite and is classified as a lament or a psalm of deep distress. It is unique among the Psalms because it contains no expression of hope or deliverance, remaining in a state of... - [Psalms 87:7](https://biblicaltheology.org.uk/psalms-87/psalms-87-7/25366/): As wel the singers as the players on instruments shall bee there: all my springs are in thee. Psalms 87:7 (KJV) The Book of Psalms is a collection of poetic prayers and songs, traditionally attributed to King David. Psalm 87 is a song of Zion that celebrates the unique place Jerusalem holds in God’s heart.... - [Psalms 87:6](https://biblicaltheology.org.uk/psalms-87/psalms-87-6/25365/): The Lord shall count when he writeth vp the people: that this man was borne there. Selah. Psalms 87:6 (KJV) Context: Let’s delve into a Bible study on Psalm 87:6, as it appears in the King James Version (KJV). To understand the verse in its context, let’s explore the preceding verses as well: “The LORD... - [Psalms 87:5](https://biblicaltheology.org.uk/psalms-87/psalms-87-5/25364/): And of Zion it shalbe said, This and that man was borne in her: and the highest himselfe shall establish her. Psalms 87:5 (KJV) Psalm 87 is a beautiful psalm attributed to the sons of Korah, a group of Levites who served in the temple. This particular verse, Psalm 87:5, emphasizes the significance and glory... - [Psalms 87:2](https://biblicaltheology.org.uk/psalms-87/psalms-87-2/25361/): The Lord loueth the gates of Zion: more then all the dwellings of Iacob. Psalms 87:2 (KJV) Historical Context: The book of Psalms is a collection of songs and poems attributed to various authors, including King David. Psalm 87 is traditionally ascribed to the sons of Korah, who served as temple singers during David’s time.... - [Psalms 86:16](https://biblicaltheology.org.uk/psalms-86/psalms-86-16/25358/): O turne vnto me, and haue mercie vpon me, giue thy strength vnto thy seruant: and saue the sonne of thine handmaid. Psalms 86:16 (KJV) This verse is part of a heartfelt prayer attributed to King David and is associated with Psalm 86, though the exact wording differs among Bible translations. It opens a sincere... - [Matthew 10:4](https://biblicaltheology.org.uk/matthew-10/matthew-10-4/33766/): Simon the Canaanite, and Iudas Iscariot, who also betrayed him. Matthew 10:4 (KJV) Matthew 10 records the moment when Jesus commissions His twelve disciples and sends them out to proclaim the gospel, heal the sick, and cast out unclean spirits. In verse 1 He grants them authority over evil spirits and all kinds of diseases,... - [Matthew 10:3](https://biblicaltheology.org.uk/matthew-10/matthew-10-3/33765/): Philip, and Bartholomew, Thomas, and Matthew the Publicane, Iames the sonne of Alpheus, and Lebbeus, whose surname was Thaddeus: Matthew 10:3 (KJV) Matthew 10:3 is situated within the larger narrative of the commissioning of the twelve disciples. In this chapter Jesus selects and sends out His twelve apostles to proclaim the gospel and perform miracles,... - [Matthew 9:36](https://biblicaltheology.org.uk/matthew-9/matthew-9-36/33760/): But when he saw the multitudes, he was moued with compassion on them, because they fainted, and were scattered abroad, as sheepe hauing no shepheard. Matthew 9:36 (KJV) In the broader narrative, Matthew 9:36 follows a description of Jesus moving through cities and villages, teaching, preaching the kingdom of God, and healing every disease and... - [Matthew 9:34](https://biblicaltheology.org.uk/matthew-9/matthew-9-34/33758/): But the Pharisees said, He casteth out the deuils through the prince of the deuils. Matthew 9:34 (KJV) This verse is part of a larger passage in Matthew 9:32‑34 that describes Jesus healing a demon‑possessed man who was mute. Let’s delve into the context and meaning of this verse. In this account, Jesus demonstrates His... - [Matthew 9:32](https://biblicaltheology.org.uk/matthew-9/matthew-9-32/33756/): As they went out, beholde, they brought to him a dumbe man possessed with a deuill. Matthew 9:32 (KJV) Context: The verse is part of a larger narrative in Matthew 9, where Jesus performs various miracles, demonstrating His authority and power. In the preceding verses, Jesus heals a woman with an issue of blood and... - [Matthew 9:31](https://biblicaltheology.org.uk/matthew-9/matthew-9-31/33755/): But they, when they were departed, spread abroad his fame in all that countrey. Matthew 9:31 (KJV) In Matthew 9:27-34 Jesus encounters two blind men who follow Him and cry out for mercy, addressing Him as the “Son of David,” a messianic title. Recognizing their faith, He touches their eyes and they receive sight. Immediately... - [Psalms 89:46](https://biblicaltheology.org.uk/psalms-89/psalms-89-46/25430/): How long, Lord, wilt thou hide thy selfe, for euer? shall thy wrath burne like fire? Psalms 89:46 (KJV) Context: Let’s dive into a Bible study on Psalm 89:46 in the King James Version (KJV). This verse is part of Psalm 89, a psalm attributed to Ethan the Ezrahite, which reflects on God’s covenant with... - [Psalms 89:40](https://biblicaltheology.org.uk/psalms-89/psalms-89-40/25424/): Thou hast broken downe all his hedges: thou hast brought his strong holds to ruine. Psalms 89:40 (KJV) Psalm 89 is a psalm of lament attributed to Ethan the Ezrahite. It begins with a declaration of God’s steadfast love and faithfulness towards David and the Davidic covenant. However, as the psalm progresses, it expresses distress... - [Psalms 89:31](https://biblicaltheology.org.uk/psalms-89/psalms-89-31/25415/): If they breake my statutes, and keepe not my commandements: Psalms 89:31 (KJV) Psalm 89 is attributed to Ethan the Ezrahite and is considered a Maskil, which means it is a didactic or instructive psalm. It focuses on God’s covenant with David and His faithfulness to fulfill His promises. The psalmist begins by praising God’s... - [Psalms 89:24](https://biblicaltheology.org.uk/psalms-89/psalms-89-24/25408/): But my faithfulnesse and my mercy shalbe with him: and in my name shall his horne be exalted. Psalms 89:24 (KJV) Psalm 89 is a psalm attributed to Ethan the Ezrahite and reflects on the covenant God made with David, promising to establish his dynasty forever. It opens with a beautiful declaration of God’s steadfast... - [Psalms 89:21](https://biblicaltheology.org.uk/psalms-89/psalms-89-21/25405/): With whome my hand shall bee established: mine arme also shall strengthen him. Psalms 89:21 (KJV) “I have found David my servant; with my holy oil have I anointed him.” This verse is part of Psalm 89, which is attributed to Ethan the Ezrahite. It is a psalm of praise and a contemplation on God’s... - [Psalms 89:11](https://biblicaltheology.org.uk/psalms-89/psalms-89-11/25395/): The heauens are thine, the earth also is thine: as for the world and the fulnes thereof, thou hast founded them. Psalms 89:11 (KJV) Psalm 89:11 is part of a royal covenant psalm attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and His enduring faithfulness. The verse declares, “The heavens are... - [Psalms 89:8](https://biblicaltheology.org.uk/psalms-89/psalms-89-8/25392/): O Lord God of hosts, who is a strong Lord like vnto thee? or to thy faithfulnesse round about thee? Psalms 89:8 (KJV) Psalm 89 is attributed to Ethan the Ezrahite and is a psalm of praise and lament. The psalmist reflects on God’s covenant with David and the promises made to him regarding the... - [Psalms 89:6](https://biblicaltheology.org.uk/psalms-89/psalms-89-6/25390/): For who in the heauen can be compared vnto the Lord? who among the sonnes of the mightie can be likened vnto the Lord? Psalms 89:6 (KJV) Psalm 89 is a psalm of Ethan the Ezrahite, a contemplation on God’s covenant with David and His faithfulness to the promises made to Israel. The psalm opens... - [Psalms 89:5](https://biblicaltheology.org.uk/psalms-89/psalms-89-5/25389/): And the heauens shall praise thy wonders, O Lord: thy faithfulnes also in the congregation of the Saints. Psalms 89:5 (KJV) Psalm 89 is a psalm of praise and lament that focuses on God’s covenant with David and the enduring nature of that covenant. It begins by extolling God’s faithfulness and love, then moves on... - [Matthew 12:1](https://biblicaltheology.org.uk/matthew-12/matthew-12-1/33834/): At that time, Iesus went on the Sabbath day thorow the corne, & his Disciples were an hungred, and beganne to pluck the eares of corne, and to eate. Matthew 12:1 (KJV) It is important to understand the context of this verse. Matthew 12 is part of a larger narrative in which Jesus engages with... - [Matthew 11:26](https://biblicaltheology.org.uk/matthew-11/matthew-11-26/33829/): Euen so, Father, for so it seemed good in thy sight. Matthew 11:26 (KJV) Let us study Matthew 11:26 in the King James Version. This verse concludes a prayer of thanksgiving that Jesus offers to the Father, acknowledging God’s sovereign choice to hide spiritual truths from the self‑satisfied and to reveal them to the humble.... - [Matthew 11:24](https://biblicaltheology.org.uk/matthew-11/matthew-11-24/33827/): But I say vnto you, that it shall be more tolerable for the land of Sodom, in þ day of iudgment, then for thee. Matthew 11:24 (KJV) Jesus delivers this warning while addressing the cities of Chorazin, Bethsaida, and Capernaum—places where He performed many mighty works and miracles. Despite witnessing His power and hearing His... - [Matthew 11:23](https://biblicaltheology.org.uk/matthew-11/matthew-11-23/33826/): And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day. Matthew 11:23 (KJV) In Matthew 11, Jesus speaks to the crowds about the ministry and message of John... - [Matthew 11:4](https://biblicaltheology.org.uk/matthew-11/matthew-11-4/33807/): Iesus answered and saide vnto them, Go and shew Iohn againe those things which we doe heare and see: Matthew 11:4 (KJV) Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: Matthew 11:4 (KJV) In verse 4 Jesus instructs the messengers sent by John the... - [Matthew 11:3](https://biblicaltheology.org.uk/matthew-11/matthew-11-3/33806/): And said vnto him, Art thou hee that should come? Or doe wee looke for another? Matthew 11:3 (KJV) Context: Before we explore the verse, let us establish the background. John the Baptist had been preaching and baptizing in the wilderness, preparing the way for the coming Messiah. He had identified Jesus as the Lamb... - [Matthew 10:11](https://biblicaltheology.org.uk/matthew-10/matthew-10-11/33773/): And into whatsoeuer city or towne ye shall enter, inquire who in it is worthy, and there abide till yee goe thence. Matthew 10:11 (KJV) Matthew 10 records Jesus’ instructions to His disciples as He sends them out to proclaim the kingdom of God. He commissions them to go to the lost sheep of the... - [Psalms 92:3](https://biblicaltheology.org.uk/psalms-92/psalms-92-3/25472/): Upon an instrument of tenne strings, and vpon the psalterie: vpon the harpe with a solemne sound. Psalms 92:3 (KJV) Psalm 92 is a psalm of praise, classified as a “psalm for the Sabbath day,” intended to be sung on the day of rest and worship. The psalm celebrates God’s goodness, faithfulness, and righteousness and... - [Psalms 91:7](https://biblicaltheology.org.uk/psalms-91/psalms-91-7/25460/): A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee. Psalms 91:7 (KJV) Context: The Book of Psalms is a collection of poetic expressions of praise, thanksgiving, and lament written by various authors. Psalm 91 does not have a superscription attributing it to a... - [Psalms 91:3](https://biblicaltheology.org.uk/psalms-91/psalms-91-3/25456/): Surely he shall deliuer thee from the snare of the fouler: and from the noisome pestilence. Psalms 91:3 (KJV) and from the noisome pestilence. Psalms 91:3 (KJV) Psalm 91 is traditionally called the “Psalm of Protection.” It is a hymn of trust and confidence in God’s safeguarding power, emphasizing the security and refuge that belong... - [Psalms 89:50](https://biblicaltheology.org.uk/psalms-89/psalms-89-50/25434/): Remember (Lord) the reproach of thy seruants: how I doe beare in my bosome the reproache of all the mighty people. Psalms 89:50 (KJV) Psalm 89 is a psalm of Ethan the Ezrahite that reflects on God’s covenant with David. It begins with praise for God’s faithfulness but later shifts into lamentation and a plea... - [Psalms 89:49](https://biblicaltheology.org.uk/psalms-89/psalms-89-49/25433/): Lord, where are thy former louing kindnesses, which thou swarest vnto Dauid in thy trueth? Psalms 89:49 (KJV) Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth? Psalms 89:49 (KJV) Psalm 89 is a poetic psalm attributed to Ethan the Ezrahite. It opens by praising God’s faithfulness and steadfast love... - [Psalms 89:47](https://biblicaltheology.org.uk/psalms-89/psalms-89-47/25431/): Remember how short my time is: wherefore hast thou made all men in vaine? Psalms 89:47 (KJV) Psalm 89 is a psalm of lament attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and the apparent contradiction between the divine promises and the present reality. The psalmist begins by praising God’s faithfulness... - [Matthew 12:31](https://biblicaltheology.org.uk/matthew-12/matthew-12-31/33864/): Wherefore I say vnto you, All maner of sinne and blasphemie shall be forgiuen vnto men: but the blasphemie against the holy Ghost, shall not bee forgiuen vnto men. Matthew 12:31 (KJV) In this verse, Jesus is addressing a specific type of sin known as blasphemy against the Holy Spirit. To understand its significance, it’s... - [Matthew 12:27](https://biblicaltheology.org.uk/matthew-12/matthew-12-27/33860/): And if I by Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your Iudges. Matthew 12:27 (KJV) Context: Jesus speaking: “And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore they shall be your judges.” In this verse, Jesus is... - [Matthew 12:24](https://biblicaltheology.org.uk/matthew-12/matthew-12-24/33857/): But when the Pharisees heard it, they said, This fellow doeth not cast out deuils, but by Beelzebub the prince of the deuils. Matthew 12:24 (KJV) fellow doth not cast out devils, but by Beelzebub the prince of the devils. Matthew 12:24 (KJV) In this verse the Pharisees accuse Jesus of using the power of... - [Matthew 12:16](https://biblicaltheology.org.uk/matthew-12/matthew-12-16/33849/): And charged them that they should not make him knowen: Matthew 12:16 (KJV) Context: Matthew 12:16 is a verse from the Gospel of Matthew, which records the ministry of Jesus Christ. In this particular passage, Jesus heals multitudes of people who were sick, and also heals a man whose hand was withered, and He warns... - [Matthew 12:12](https://biblicaltheology.org.uk/matthew-12/matthew-12-12/33845/): How much then is a man better then a shepe? Wherfore it is lawfull to doe well on the Sabbath dayes. Matthew 12:12 (KJV) In Matthew 12 Jesus healed a man with a withered hand on the Sabbath. The Pharisees, strict in their Sabbath observance, criticized Him for performing a miracle on the holy day.... - [Matthew 12:6](https://biblicaltheology.org.uk/matthew-12/matthew-12-6/33839/): But I saye vnto you, that in this place is one greater then the Temple. Matthew 12:6 (KJV) In this passage Jesus is responding to the Pharisees’ criticism regarding His disciples’ actions on the Sabbath. The Pharisees accused the disciples of breaking the Sabbath law by plucking and eating grain as they walked through a... - [Matthew 12:2](https://biblicaltheology.org.uk/matthew-12/matthew-12-2/33835/): But when the Pharises saw it, they said vnto him, Behold, thy Disciples doe that which is not lawfull to doe vpon the Sabbath day. Matthew 12:2 (KJV) But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. Matthew 12:2... - [Psalms 94:18](https://biblicaltheology.org.uk/psalms-94/psalms-94-18/25507/): When I said, My foote slippeth: thy mercie, O Lord, held me vp. Psalms 94:18 (KJV) This verse is part of Psalm 94, which is attributed to Asaph according to the KJV superscription. The psalm as a whole addresses the theme of God’s justice and the assurance that He will bring judgment upon the wicked... - [Psalms 94:17](https://biblicaltheology.org.uk/psalms-94/psalms-94-17/25506/): Unlesse the Lord had bene my helpe: my soule had almost dwelt in silence. Psalms 94:17 (KJV) Unless the LORD had been my help, my soul had almost dwelt in silence. Psalms 94:17 (KJV) Context: The book of Psalms is a collection of songs and prayers written by various authors, including King David. Psalm 94... - [Psalms 94:15](https://biblicaltheology.org.uk/psalms-94/psalms-94-15/25504/): But iudgement shall returne vnto righteousnesse: and all the vpright in heart shall follow it. Psalms 94:15 (KJV) For judgment shall return unto righteousness, and all the upright in heart shall follow it. This verse is from Psalm 94:15 in the King James Version (KJV). This phrasing reflects language found in Psalm 94, though the... - [Psalms 93:5](https://biblicaltheology.org.uk/psalms-93/psalms-93-5/25489/): Thy testimonies are very sure: holinesse becommeth thine house, O Lord, for euer. Psalms 93:5 (KJV) The book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions and experiences in relation to God. Psalm 93 is a hymn of praise that focuses on the Lord’s eternal... - [Psalms 93:2](https://biblicaltheology.org.uk/psalms-93/psalms-93-2/25486/): Thy throne is established of old: thou art from euerlasting. Psalms 93:2 (KJV) Thy throne is established of old: thou art from everlasting. Psalms 93:2 (KJV) Context: The book of Psalms is a collection of songs and poems written by various authors, including King David. Psalm 93, while not explicitly attributed to a specific author... - [Psalms 92:14](https://biblicaltheology.org.uk/psalms-92/psalms-92-14/25483/): They shal still bring forth fruit in old age: they shalbe fat, & flourishing: Psalms 92:14 (KJV) Let’s dive into a Bible study on Psalms 92:14 in the King James Version. Psalm 92:14 (KJV) says: “They shall still bring forth fruit in old age; they shall be fat and flourishing.” This verse is part of... - [Psalms 92:8](https://biblicaltheology.org.uk/psalms-92/psalms-92-8/25477/): But thou, Lord, art most high for euermore. Psalms 92:8 (KJV) But thou, LORD, art most high for evermore. Psalms 92:8 (KJV) Context: Psalm 92 is a song of praise and thanksgiving, known as a psalm for the Sabbath day. It celebrates God’s goodness and faithfulness, especially in relation to the downfall of the wicked... - [Matthew 12:42](https://biblicaltheology.org.uk/matthew-12/matthew-12-42/33875/): The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here. Matthew 12:42 (KJV) Jesus speaks these words in the larger context of Matthew... - [Matthew 12:49](https://biblicaltheology.org.uk/matthew-12/matthew-12-49/33882/): And hee stretched forth his hand toward his disciples, and said, Behold, my mother and my brethren. Matthew 12:49 (KJV) Prior to this statement Jesus had been engaged in a heated discussion with the Pharisees, who accused Him of casting out demons by the power of Beelzebul, the prince of demons. In His reply He... - [Matthew 12:44](https://biblicaltheology.org.uk/matthew-12/matthew-12-44/33877/): Then he saith, I will returne into my house from whence I came out; And when he is come, he findeth it emptie, swept, and garnished. Matthew 12:44 (KJV) Matthew 12:44 is part of Jesus’ teaching concerning an unclean spirit. In this passage, Jesus tells a parable to illustrate the importance of spiritual vigilance and... - [Matthew 12:43](https://biblicaltheology.org.uk/matthew-12/matthew-12-43/33876/): When the vncleane spirit is gone out of a man, hee walketh thorow dry places, seeking rest, and findeth none. Matthew 12:43 (KJV) This verse is part of a larger passage in which Jesus is addressing the Pharisees and their demand for a sign. In this particular verse, Jesus uses an analogy to explain the... - [Psalms 95:3](https://biblicaltheology.org.uk/psalms-95/psalms-95-3/25515/): For the Lord is a great God: and a great king aboue all Gods. Psalms 95:3 (KJV) For the LORD is a great God, and a great King above all gods. Psalms 95:3 (KJV) Psalm 95 is traditionally linked to King David and is classified as a psalm of praise and worship. Though its superscription... - [Psalms 95:1](https://biblicaltheology.org.uk/psalms-95/psalms-95-1/25513/): O come, let vs sing vnto the Lord: let vs make a ioyfull noise to the rocke of our saluation. Psalms 95:1 (KJV) Psalm 95 is traditionally associated with King David, though its authorship is not explicitly confirmed in the KJV. It is generally regarded as a psalm of praise and thanksgiving, calling God’s people... - [Joshua 6:16](https://biblicaltheology.org.uk/joshua-6/joshua-6-16/15579/): “And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.” Historical Context:Joshua 6:16 takes place during the conquest of Jericho, a pivotal event in the Israelites’ journey into the Promised Land. The city of Jericho... - [Joshua 6:15](https://biblicaltheology.org.uk/joshua-6/joshua-6-15/15578/): “And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.” This verse is part of the account of the fall of Jericho, a city in Canaan,... - [Joshua 6:14](https://biblicaltheology.org.uk/joshua-6/joshua-6-14/15577/): “And the second day they compassed the city once, and returned into the camp: so they did six days.” Joshua 6:14 is part of the account of the Israelites’ conquest of the city of Jericho, which was one of the first major military campaigns they undertook upon entering the Promised Land. This verse describes the... - [Joshua 6:13](https://biblicaltheology.org.uk/joshua-6/joshua-6-13/15576/): “And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.” Context:Joshua 6 describes the famous account... - [Joshua 6:12](https://biblicaltheology.org.uk/joshua-6/joshua-6-12/15575/): “And Joshua rose early in the morning, and the priests took up the ark of the LORD.” This verse is part of the account of the conquest of the city of Jericho by the Israelites under the leadership of Joshua:The city of Jericho was the first major obstacle they encountered as they entered the Promised... - [Joshua 6:11](https://biblicaltheology.org.uk/joshua-6/joshua-6-11/15574/): “So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.” Joshua 6:11 is a verse from the Book of Joshua:which recounts the conquest of Jericho by the Israelites under the leadership of Joshua, after the death of Moses. In this chapter,... - [Joshua 6:10](https://biblicaltheology.org.uk/joshua-6/joshua-6-10/15573/): And Ioshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, vntill the day I bid you shoute, then shall ye shoute. Joshua 6:10 (KJV) Joshua 6 describes the account of the Israelites’ conquest of the city of Jericho.... - [Joshua 6:9](https://biblicaltheology.org.uk/joshua-6/joshua-6-9/15572/): “And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.” Historical Context:The book of Joshua records the account of Israel’s conquest of the Promised Land under the leadership of Joshua, following the death of Moses. The... - [Joshua 6:8](https://biblicaltheology.org.uk/joshua-6/joshua-6-8/15571/): "And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the Lord, and blew with the trumpets: and the ark of the covenant of the Lord followed them." Context:Joshua 6 describes the conquest of the city of Jericho by... - [Joshua 6:7](https://biblicaltheology.org.uk/joshua-6/joshua-6-7/15570/): And he said vnto the people, Passe on, and compasse the city, and let him that is armed passe on before the Arke of the Lord. Joshua 6:7 (KJV) The city of Jericho was the first major obstacle the Israelites faced as they entered the Promised Land. It was fortified with massive walls, making it... - [Joshua 6:6](https://biblicaltheology.org.uk/joshua-6/joshua-6-6/15569/): And Ioshua the sonne of Nun called the Priests, and said vnto them, Take vp the Arke of the Couenant, and let seuen Priests beare seuen trumpets of rammes-hornes, before the Arke of the Lord. Joshua 6:6 (KJV) In this verse Joshua gives specific instructions to the priests and the people regarding the conquest of... - [Joshua 6:5](https://biblicaltheology.org.uk/joshua-6/joshua-6-5/15568/): “And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before... - [Joshua 6:4](https://biblicaltheology.org.uk/joshua-6/joshua-6-4/15567/): “And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.” Context:The book of Joshua records the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. In... - [Joshua 6:3](https://biblicaltheology.org.uk/joshua-6/joshua-6-3/15566/): “And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.” This verse is part of God’s instructions to Joshua, the successor of Moses, regarding the conquest of Jericho. Let’s explore the context and key themes of this passage. Historical Context:The Israelites... - [Joshua 6:2](https://biblicaltheology.org.uk/joshua-6/joshua-6-2/15565/): “And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.” Context:To fully understand Joshua 6:2, it’s important to consider its context. The book of Joshua records the events that took place after the Israelites’ wandering in the wilderness and their entry... - [Joshua 6:1](https://biblicaltheology.org.uk/joshua-6/joshua-6-1/15564/): Now Iericho was straitly shut vp, because of the children of Israel: none went out, & none came in. Joshua 6:1 (KJV) Context: To understand the significance of Joshua 6:1, it’s essential to consider the context. The book of Joshua follows the Israelites’ journey into the Promised Land after their wilderness wanderings. They have crossed... - [Joshua 5:15](https://biblicaltheology.org.uk/joshua-5/joshua-5-15/15563/): "And the captain of the LORD’S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so." Context and Background:The book of Joshua is located in the Old Testament and follows the Israelites’ journey into the Promised Land after wandering in the wilderness... - [Joshua 5:14](https://biblicaltheology.org.uk/joshua-5/joshua-5-14/15562/): And he said, Nay, but as captaine of the hoste of the Lord am I now come. And Ioshua fell on his face to the earth, and did worship, and said vnto him, What saith my Lord vnto his seruant? Joshua 5:14 (KJV) Now it came to pass, when Joshua was by the Jordan, that... - [Joshua 5:13](https://biblicaltheology.org.uk/joshua-5/joshua-5-13/15561/): “And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?” Context:Before we delve into... - [Joshua 5:12](https://biblicaltheology.org.uk/joshua-5/joshua-5-12/15560/): “And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.” This verse comes from the Book of Joshua in the Old Testament. To understand... - [Joshua 5:11](https://biblicaltheology.org.uk/joshua-5/joshua-5-11/15559/): “And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.” Historical Context:The book of Joshua records the events that took place after the death of Moses, as the Israelites entered the Promised Land under the leadership of Joshua. Joshua... - [Joshua 5:10](https://biblicaltheology.org.uk/joshua-5/joshua-5-10/15558/): “And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.” Historical Context:Joshua 5:10 takes place after the Israelites had crossed the Jordan River and entered the Promised Land under the leadership of Joshua. The events described in this verse... - [Joshua 5:9](https://biblicaltheology.org.uk/joshua-5/joshua-5-9/15557/): “And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.” Historical Context:The book of Joshua records the events that took place after the Israelites’ forty years of wandering in the wilderness and their entrance... - [Joshua 5:8](https://biblicaltheology.org.uk/joshua-5/joshua-5-8/15556/): “And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp till they were whole.” Joshua 5:8 is part of the narrative describing events that took place after the Israelites crossed the Jordan River and entered the Promised Land under the leadership of Joshua.... - [Joshua 5:7](https://biblicaltheology.org.uk/joshua-5/joshua-5-7/15555/): "And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way." Context:To better understand this verse, it’s important to provide some context. Joshua is the leader of the Israelites who succeeded Moses after his death. The book of Joshua records... - [Joshua 5:6](https://biblicaltheology.org.uk/joshua-5/joshua-5-6/15554/): “For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not shew them the land, which the Lord sware unto their... - [Joshua 5:5](https://biblicaltheology.org.uk/joshua-5/joshua-5-5/15553/): “Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.” Context and Background:Joshua 5 takes place after the Israelites crossed the Jordan River and entered the Promised Land. The chapter begins... - [Joshua 5:4](https://biblicaltheology.org.uk/joshua-5/joshua-5-4/15552/): “Then Joshua circumcised the children of Israel again the second time.” This verse is a part of the narrative in the book of Joshua:which recounts the events surrounding the Israelites’ entry into the Promised Land after their wanderings in the wilderness. Let’s provide some context to better understand the significance of this verse. After the... - [Joshua 5:3](https://biblicaltheology.org.uk/joshua-5/joshua-5-3/15551/): And Ioshua made him sharpe kniues, and circumcised the children of Israel at the hill of the foreskinnes. Joshua 5:3 (KJV) Context: The book of Joshua is part of the Old Testament and follows the Israelites’ journey into the Promised Land under the leadership of Joshua, succeeding Moses. In Joshua 5, the Israelites had just... - [Joshua 5:2](https://biblicaltheology.org.uk/joshua-5/joshua-5-2/15550/): At that time the Lord said vnto Ioshua, Make thee sharpe kniues, and circumcise againe the children of Israel the second time. Joshua 5:2 (KJV) This verse belongs to the narrative describing the events as the Israelites prepared to enter the Promised Land under Joshua’s leadership. It records a specific command from the LORD to... - [Joshua 5:1](https://biblicaltheology.org.uk/joshua-5/joshua-5-1/15549/): And it came to passe when all the Kings of the Amorites which were on the side of Iordan Westward, and all the Kings of the Canaanites, which were by the Sea, heard that the Lord had dried vp the waters of Iordan from before the children of Israel, vntill we were passed ouer, that... - [Joshua 4:24](https://biblicaltheology.org.uk/joshua-4/joshua-4-24/15548/): "That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever." Context:The book of Joshua is primarily focused on the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. In Joshua... - [Joshua 4:23](https://biblicaltheology.org.uk/joshua-4/joshua-4-23/15547/): “For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over” Context:The book of Joshua records the events surrounding the Israelites’ entry into the Promised... - [Joshua 4:22](https://biblicaltheology.org.uk/joshua-4/joshua-4-22/15546/): “Then ye shall let your children know, saying, Israel came over this Jordan on dry land.” Historical Context:Joshua 4:22 is part of the account of the Israelites crossing the Jordan River to enter the Promised Land. This event took place after the forty years of wilderness wandering following the exodus from Egypt. Joshua, under the... - [Joshua 4:21](https://biblicaltheology.org.uk/joshua-4/joshua-4-21/15545/): "And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?" Context:Joshua 4 records the events that took place after the Israelites crossed the Jordan River on dry ground, similar to how they had crossed the Red Sea during the time... - [Joshua 4:20](https://biblicaltheology.org.uk/joshua-4/joshua-4-20/15544/): And those twelue stones which they tooke out of Iordan, did Ioshua pitch in Gilgal. Joshua 4:20 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. This verse belongs to the narrative of the crossing of the Jordan River, an event that mirrors the earlier... - [Joshua 4:19](https://biblicaltheology.org.uk/joshua-4/joshua-4-19/15543/): “And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.” Context:Joshua 4 records the account of the Israelites crossing the Jordan River on dry ground as they entered the Promised Land. This miraculous event took place after the death... - [Joshua 4:18](https://biblicaltheology.org.uk/joshua-4/joshua-4-18/15542/): “And it came to pass, when the priests that bare the ark of the covenant of the Lord were come up out of the midst of Jordan, and the soles of the priests’ feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his... - [Joshua 4:17](https://biblicaltheology.org.uk/joshua-4/joshua-4-17/15541/): Ioshua therefore commaunded the Priests, saying, Come yee vp out of Iordan. Joshua 4:17 (KJV) In order to better understand this verse, let’s provide some context. The book of Joshua is situated in the Old Testament and chronicles the Israelites’ journey into the Promised Land under the leadership of Joshua after the death of Moses.... - [Joshua 4:16](https://biblicaltheology.org.uk/joshua-4/joshua-4-16/15540/): "Command the priests that bear the ark of the testimony, that they come up out of Jordan." Context:The book of Joshua records the events that took place after Moses’ death and the Israelites’ journey through the wilderness. Joshua was appointed as the new leader, and he led the Israelites into the Promised Land. In Joshua... - [Joshua 4:15](https://biblicaltheology.org.uk/joshua-4/joshua-4-15/15539/): “And the LORD spake unto Joshua, saying,” Context:Joshua 4 is part of the account of the Israelites crossing the Jordan River into the Promised Land. The Lord had instructed Joshua to choose twelve men, one from each tribe, to take up twelve stones from the midst of the Jordan, where the priests’ feet stood. These... - [Joshua 4:14](https://biblicaltheology.org.uk/joshua-4/joshua-4-14/15538/): “On that day the Lord magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.” Context:The book of Joshua records the events following the death of Moses, as Joshua takes on the leadership of the Israelites and leads them into the promised land... - [Joshua 4:13](https://biblicaltheology.org.uk/joshua-4/joshua-4-13/15537/): About fourty thousand prepared for war, passed ouer before the Lord vnto battell, to the plaines of Iericho. Joshua 4:13 (KJV) The book of Joshua records the events following Moses’ death and the Israelites’ entry into the Promised Land under Joshua’s leadership. In this chapter the nation crossed the Jordan River on dry ground as... - [Joshua 4:12](https://biblicaltheology.org.uk/joshua-4/joshua-4-12/15536/): “And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed before the children of Israel, as Moses spake unto them.” Context: The book of Joshua recounts the Israelites’ journey into the Promised Land under the leadership of Joshua after Moses’ death. In Joshua 4, the Israelites... - [Joshua 4:11](https://biblicaltheology.org.uk/joshua-4/joshua-4-11/15535/): “And it came to pass, when all the people were clean passed over, that the ark of the LORD passed over, and the priests, in the presence of the people.” Context:Joshua 4 is part of the account of the Israelites crossing the Jordan River into the Promised Land under the leadership of Joshua. In this... - [Joshua 4:10](https://biblicaltheology.org.uk/joshua-4/joshua-4-10/15534/): For the Priests which bare the Arke, stood in the midst of Iordan, vntill euery thing was finished that the Lord commanded Ioshua to speake vnto the people, according to all that Moses commanded Ioshua: and the people hasted and passed ouer. Joshua 4:10 (KJV) Context: The book of Joshua is the sixth book of... - [Joshua 4:9](https://biblicaltheology.org.uk/joshua-4/joshua-4-9/15533/): “And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.” Context:The book of Joshua recounts the story of the Israelites entering the Promised Land under the leadership of Joshua, after... - [Joshua 3:10](https://biblicaltheology.org.uk/joshua-3/joshua-3-10/15517/): “And Joshua said, Hereby ye shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.” Historical Context:The book of Joshua is set in the time... - [Joshua 4:8](https://biblicaltheology.org.uk/joshua-4/joshua-4-8/15532/): "And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the Lord spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down... - [Joshua 4:7](https://biblicaltheology.org.uk/joshua-4/joshua-4-7/15531/): Then yee shall answere them, That the waters of Iordan were cut off before the Arke of the Couenant of the Lord, when it passed ouer Iordan, the waters of Iordan were cut off: and these stones shall bee for a memoriall vnto the children of Israel for euer. Joshua 4:7 (KJV) The book of... - [Joshua 4:6](https://biblicaltheology.org.uk/joshua-4/joshua-4-6/15530/): That this may be a signe among you, that when your children aske their fathers in time to come, saying, What meane you by these stones? Joshua 4:6 (KJV) Context and Background: Joshua 4 records the Israelites’ crossing of the Jordan River into the Promised Land under Joshua’s leadership. Before the crossing, God commanded Joshua... - [Joshua 4:5](https://biblicaltheology.org.uk/joshua-4/joshua-4-5/15529/): And Ioshua said vnto them, Passe ouer before the Arke of the Lord your God into the mids of Iordan, and take ye vp euery man of you a stone vpon his shoulder, according vnto the number of the tribes of the children of Israel: Joshua 4:5 (KJV) Joshua 4:5 is part of the narrative... - [Joshua 4:4](https://biblicaltheology.org.uk/joshua-4/joshua-4-4/15528/): “Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man.” Context:To better understand Joshua 4:4, let’s begin by examining the broader context of the verse. In Joshua 4, the Israelites had just crossed the Jordan River and entered the Promised Land under Joshua’s leadership.... - [Joshua 4:3](https://biblicaltheology.org.uk/joshua-4/joshua-4-3/15527/): “And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests’ feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night.” Context:Joshua 4 describes the crossing of the Jordan... - [Joshua 4:2](https://biblicaltheology.org.uk/joshua-4/joshua-4-2/15526/): “Take you twelve men out of the people, out of every tribe a man,” Context:The book of Joshua recounts the events that took place after the death of Moses, as the Israelites prepared to enter the Promised Land. Joshua, who succeeded Moses as the leader, led the Israelites across the Jordan River, miraculously parting the... - [Joshua 4:1](https://biblicaltheology.org.uk/joshua-4/joshua-4-1/15525/): “And it came to pass, when all the people were clean passed over Jordan, that the Lord spake unto Joshua, saying,” This verse marks a significant moment in the book of Joshua, where the Israelites, led by Joshua, had just completed crossing the Jordan River. This event holds both historical and spiritual significance. To understand... - [Joshua 3:17](https://biblicaltheology.org.uk/joshua-3/joshua-3-17/15524/): And the Priestes that bare the Arke of the Couenant of the Lord, stood firme on drie ground, in the midst of Iordan, and all the Israelites passed ouer on drie ground, vntill all the people were passed cleane ouer Iordan. Joshua 3:17 (KJV) Historical Context: Joshua 3:17 is part of the account of the... - [Joshua 3:16](https://biblicaltheology.org.uk/joshua-3/joshua-3-16/15523/): That the waters which came downe from aboue, stood and rose vp vpon an heape very farre, from the city Adam, that is beside Zaretan: and those that came downe toward the sea of the plaine, euen the salt sea, failed, and were cut off: and the people passed ouer right against Iericho. Joshua 3:16... - [Joshua 3:15](https://biblicaltheology.org.uk/joshua-3/joshua-3-15/15522/): "And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest)" Context:The book of Joshua is primarily focused on the conquest of the Promised Land by... - [Joshua 3:14](https://biblicaltheology.org.uk/joshua-3/joshua-3-14/15521/): “And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people” Context:The book of Joshua is situated in the Old Testament and follows the events that took place after Moses led the Israelites out of Egypt and through... - [Joshua 3:13](https://biblicaltheology.org.uk/joshua-3/joshua-3-13/15520/): “And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above, and... - [Joshua 3:12](https://biblicaltheology.org.uk/joshua-3/joshua-3-12/15519/): “Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.” Context: The book of Joshua describes the events that took place after the Israelites wandered in the wilderness for 40 years. Under the leadership of Joshua, they were about to cross the Jordan River and enter the... - [Joshua 3:11](https://biblicaltheology.org.uk/joshua-3/joshua-3-11/15518/): “Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan.” This verse is part of the account of the Israelites crossing the Jordan River to enter the Promised Land under the leadership of Joshua:Prior to this event, Moses had led the Israelites out of Egypt and... - [Joshua 3:9](https://biblicaltheology.org.uk/joshua-3/joshua-3-9/15516/): And Ioshua said vnto the children of Israel, Come hither, and heare the words of the Lord your God. Joshua 3:9 (KJV) Joshua 3:9 belongs to the narrative of the Israelites’ crossing of the Jordan River into the Promised Land. After Moses’ death, Joshua became the leader of the people. They had arrived at the... - [Joshua 3:8](https://biblicaltheology.org.uk/joshua-3/joshua-3-8/15515/): “And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.” Context:The book of Joshua takes place after the death of Moses when Joshua assumes leadership of the Israelites. They are on the brink... - [Joshua 3:7](https://biblicaltheology.org.uk/joshua-3/joshua-3-7/15514/): “And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.” Context and Background:Joshua 3:7 is part of the narrative of the Israelites preparing to cross the Jordan River and... - [Joshua 3:6](https://biblicaltheology.org.uk/joshua-3/joshua-3-6/15513/): "And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people." Context:The book of Joshua records the events following the death of Moses and the leadership transition to Joshua. In this particular... - [Joshua 3:5](https://biblicaltheology.org.uk/joshua-3/joshua-3-5/15512/): And Ioshua said vnto the people, Sanctifie your selues: for to morrow the Lord wil do wōders among you. Joshua 3:5 (KJV) Historical Context: Joshua 3:5 takes place during the time when the Israelites were about to enter the Promised Land under the leadership of Joshua. Moses, the previous leader, had passed away, and Joshua... - [Joshua 3:4](https://biblicaltheology.org.uk/joshua-3/joshua-3-4/15511/): “Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.” Context:The Book of Joshua recounts the events that took place after the death of Moses,... - [Joshua 3:3](https://biblicaltheology.org.uk/joshua-3/joshua-3-3/15510/): "And they commanded the people, saying, When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it." Context and Background:Joshua 3 takes place at the time when the Israelites were preparing to cross the Jordan... - [Joshua 3:2](https://biblicaltheology.org.uk/joshua-3/joshua-3-2/15509/): “And it came to pass after three days, that the officers went through the host;” Context:The book of Joshua is the sixth book of the Old Testament, following the book of Deuteronomy. It narrates the account of Joshua, who succeeded Moses as the leader of the Israelites, and their conquest of the Promised Land. Joshua... - [Joshua 3:1](https://biblicaltheology.org.uk/joshua-3/joshua-3-1/15508/): “And Joshua rose early in the morning; and they removed from Shittim and came to Jordan, he and all the children of Israel, and lodged there before they passed over.” Context:The book of Joshua is part of the Old Testament and follows the events of the Israelites’ exodus from Egypt, their wanderings in the wilderness,... - [Joshua 2:24](https://biblicaltheology.org.uk/joshua-2/joshua-2-24/15507/): "And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us." Context and Background:Joshua 2:24 is part of the narrative of the spies that Joshua sent to Jericho before the Israelites entered the Promised Land. The two... - [Joshua 2:23](https://biblicaltheology.org.uk/joshua-2/joshua-2-23/15506/): “So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them.” Context:The verse comes from the Book of Joshua, which narrates the Israelites’ conquest of the Promised Land under the leadership of Joshua after the death of... - [Joshua 2:22](https://biblicaltheology.org.uk/joshua-2/joshua-2-22/15505/): And they went, and came vnto the mountaine, and abode there three dayes, vntill the pursuers were returned. And the pursuers sought them thorowout all the way, but found them not. Joshua 2:22 (KJV) Joshua 2 sits within the larger narrative of Israel’s preparation to enter the Promised Land. Joshua sent two spies to Jericho;... - [Joshua 2:21](https://biblicaltheology.org.uk/joshua-2/joshua-2-21/15504/): “And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.” This verse is a part of the account of Joshua sending two spies to Jericho to gather information before the Israelites’ conquest of the city. The spies entered... - [Joshua 2:20](https://biblicaltheology.org.uk/joshua-2/joshua-2-20/15503/): And if thou vtter this our businesse, then we wilbe quit of thine oath which thou hast made vs to sweare. Joshua 2:20 (KJV) The book of Joshua, part of the Old Testament, records the Israelites’ conquest of the Promised Land under Joshua’s leadership. In this passage Joshua sent two spies to Jericho, where they... - [Joshua 2:19](https://biblicaltheology.org.uk/joshua-2/joshua-2-19/15502/): “And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.” Context:Joshua 2:19 is... - [Joshua 2:18](https://biblicaltheology.org.uk/joshua-2/joshua-2-18/15501/): Behold, when we come into the land, thou shalt binde this line of scarlet threed in the window which thou didst let vs downe by: and thou shalt bring thy father and thy mother, and thy brethren, and all thy fathers houshold home vnto thee. Joshua 2:18 (KJV) Behold, when we come into the land,... - [Joshua 2:17](https://biblicaltheology.org.uk/joshua-2/joshua-2-17/15500/): “And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.” This verse is part of the account of Joshua sending two spies to Jericho to gather intelligence before the Israelites’ conquest of the city. The spies entered the house of Rahab, a prostitute, and she... - [Joshua 2:16](https://biblicaltheology.org.uk/joshua-2/joshua-2-16/15499/): “And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.” In this verse, we find Rahab, a harlot who lived in the city of Jericho, speaking to the two spies sent by... - [Joshua 2:15](https://biblicaltheology.org.uk/joshua-2/joshua-2-15/15498/): Then shee let them downe by a coard thorow the window: for her house was vpon the towne wall, and she dwelt vpon the wall. Joshua 2:15 (KJV) The book of Joshua is the sixth book of the Old Testament and provides an account of the Israelites’ conquest of the Promised Land under the leadership... - [Joshua 2:14](https://biblicaltheology.org.uk/joshua-2/joshua-2-14/15497/): “And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the Lord hath given us the land, that we will deal kindly and truly with thee.” Context:The book of Joshua records the events following the death of Moses, as Joshua leads the Israelites into... - [Joshua 2:13](https://biblicaltheology.org.uk/joshua-2/joshua-2-13/15496/): "And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death." Context:Joshua 2:13 is part of the narrative of the Israelites’ preparation to enter and conquer the land of Canaan. Joshua sent two spies to gather information about... - [Joshua 2:12](https://biblicaltheology.org.uk/joshua-2/joshua-2-12/15495/): “Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token.” Joshua 2:12 is part of the narrative that describes Joshua sending two spies into the city of Jericho to gather information in... - [Joshua 2:11](https://biblicaltheology.org.uk/joshua-2/joshua-2-11/15494/): "And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath." Context:Joshua 2:11 is part of the account of the Israelites’ preparation to cross the... - [Joshua 2:10](https://biblicaltheology.org.uk/joshua-2/joshua-2-10/15493/): “For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.” This verse is part of a larger... - [Joshua 2:9](https://biblicaltheology.org.uk/joshua-2/joshua-2-9/15492/): “And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.” This verse is part of the account of Joshua sending two spies to gather information about the land of... - [Joshua 2:8](https://biblicaltheology.org.uk/joshua-2/joshua-2-8/15491/): “And before they were laid down, she came up unto them upon the roof;” Context:Joshua 2:8 is part of the account of the Israelites’ conquest of the land of Canaan under the leadership of Joshua. Prior to entering the Promised Land, Joshua sent two spies to Jericho, a fortified city, to gather information about its... - [Joshua 2:7](https://biblicaltheology.org.uk/joshua-2/joshua-2-7/15490/): “And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.” Historical Context:The book of Joshua is situated in the Old Testament and narrates the events following Moses’ death. Joshua, who was Moses’ assistant, takes on the... - [Joshua 2:6](https://biblicaltheology.org.uk/joshua-2/joshua-2-6/15489/): "But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof." Context:The verse is part of the narrative of Joshua sending two spies into the city of Jericho to gather intelligence before the Israelites’ conquest of the... - [Joshua 2:5](https://biblicaltheology.org.uk/joshua-2/joshua-2-5/15488/): And it came to passe about the time of shutting of the gate, when it was darke, that the men went out: whither the men went, I wote not: pursue after them quickely, for ye shall ouertake them. Joshua 2:5 (KJV) This verse is part of the narrative in the book of Joshua that describes... - [Joshua 2:4](https://biblicaltheology.org.uk/joshua-2/joshua-2-4/15487/): And the woman tooke the two men, and hid them, & said thus: There came men vnto mee, but I wist not whence they were: Joshua 2:4 (KJV) Joshua 2:4 records the moment when Rahab, a resident of Jericho, hides the two Israelite spies sent by Joshua. The verse captures her brief reply to the... - [Joshua 2:3](https://biblicaltheology.org.uk/joshua-2/joshua-2-3/15486/): “And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.” This verse is part of the account of Joshua’s spies who were sent to gather information about the city of Jericho... - [Joshua 2:2](https://biblicaltheology.org.uk/joshua-2/joshua-2-2/15485/): “And it was told the king of Jericho, saying, Behold, there came men in hither to-night of the children of Israel to search out the country.” Historical Context:Joshua 2:2 takes place during the time when the Israelites, led by Joshua, were preparing to conquer the Promised Land. After the death of Moses, Joshua became the... - [Joshua 2:1](https://biblicaltheology.org.uk/joshua-2/joshua-2-1/15484/): “And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.” Historical Context:The book of Joshua recounts the Israelites’ conquest of the Promised Land under the leadership of Joshua. Prior... - [Joshua 1:18](https://biblicaltheology.org.uk/joshua-1/joshua-1-18/15483/): Whosoeuer he be that doth rebell against thy commandement, and will not hearken vnto thy words, in all that thou commandest him, he shall bee put to death: onely be strong, and of a good courage. Joshua 1:18 (KJV) This verse is part of a larger passage in the book of Joshua where Joshua is... - [Joshua 1:17](https://biblicaltheology.org.uk/joshua-1/joshua-1-17/15482/): “According as we hearkened unto Moses in all things, so will we hearken unto thee: only the Lord thy God be with thee, as he was with Moses.” Historical Context:The book of Joshua is set in the Old Testament, immediately after the death of Moses. Joshua, who had been Moses’ assistant, is now appointed as... - [Joshua 1:16](https://biblicaltheology.org.uk/joshua-1/joshua-1-16/15481/): “And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go.” Context:The book of Joshua is the sixth book in the Old Testament and serves as a continuation of the Israelites’ journey after the death of Moses. Joshua was chosen by God to lead the... - [Joshua 1:15](https://biblicaltheology.org.uk/joshua-1/joshua-1-15/15480/): “Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession and enjoy it, which Moses the LORD’S servant gave you on this side Jordan toward the sunrising.” This... - [Zechariah 11:14](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-14/33383/): Then I cut asunder mine other staffe, euen Bands, that I might break the brotherhood betweene Iudah and Israel. Zechariah 11:14 (KJV) In this verse the prophet Zechariah performs a striking symbolic act. To grasp its meaning we must consider the surrounding verses and the historical setting. Zechariah was a post‑exilic prophet, speaking after the... - [Zechariah 11:10](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-10/33379/): And I tooke my staffe, euen Beautie, and cut it asunder, that I might breake my couenant which I had made with all the people. Zechariah 11:10 (KJV) And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people. Zechariah 11:10... - [Psalms 74:10](https://biblicaltheology.org.uk/psalms-74/psalms-74-10/25102/): O God, how long shall the aduersarie reproach? shall the enemie blaspheme thy Name for euer? Psalms 74:10 (KJV) Let’s delve into a Bible study on Psalm 74:10 in the King James Version. Psalm 74 is a lamentation psalm attributed to Asaph, a skilled musician and one of David’s chief musicians (1 Chronicles 16:5). It... - [Psalms 74:9](https://biblicaltheology.org.uk/psalms-74/psalms-74-9/25101/): We see not our signes, there is no more any prophet, neither is there among vs any that knoweth howe long. Psalms 74:9 (KJV) We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long. Psalms 74:9 (KJV) Psalm 74 is attributed to Asaph, one... - [Psalms 74:8](https://biblicaltheology.org.uk/psalms-74/psalms-74-8/25100/): They said in their hearts, Let vs destroy them together: they haue burnt vp all the Synagogues of God in the land. Psalms 74:8 (KJV) Psalm 74 is introduced in the KJV as “A Psalm of Asaph,” and it is indeed attributed to Asaph. The psalm is a lament, expressing deep anguish and distress over... - [Psalms 74:5](https://biblicaltheology.org.uk/psalms-74/psalms-74-5/25096/): A man was famous according as he had lifted vp axes vpon the thicke trees. Psalms 74:5 (KJV) Psalm 74 is a lamentation that expresses deep distress over the destruction of the sanctuary and the desolation of Jerusalem, likely referring to the Babylonian conquest and the destruction of the First Temple in 586 B.C. The... - [Psalms 74:4](https://biblicaltheology.org.uk/psalms-74/psalms-74-4/25095/): Thine enemies roare in the midst of thy congregations: they set vp their ensignes for signes. Psalms 74:4 (KJV) Context: The book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 74 is an individual lament psalm, expressing deep distress over the destruction of the temple... - [Psalms 74:3](https://biblicaltheology.org.uk/psalms-74/psalms-74-3/25094/): Lift vp thy feete vnto the perpetuall desolations: euen all that the enemie hath done wickedly in the Sanctuarie. Psalms 74:3 (KJV) Psalm 74 is an anonymous psalm classified as a lament, expressing the anguish and distress of the psalmist and the people of Israel during a time of great adversity. The exact historical context... - [Psalms 74:1](https://biblicaltheology.org.uk/psalms-74/psalms-74-1/25092/): O God, why hast thou cast vs off for euer? why doeth thine anger smoke against the sheepe of thy pasture? Psalms 74:1 (KJV) Context: Psalm 74 is a lament traditionally attributed to Asaph, one of the chief musicians and a prominent figure in King David’s time. This psalm expresses deep anguish and grief, reflecting... - [Psalms 73:28](https://biblicaltheology.org.uk/psalms-73/psalms-73-28/25090/): But it is good for me, to drawe neere to God: I haue put my trust in the Lord God, that I maydeclare all thy workes. Psalms 73:28 (KJV) But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy... - [Zechariah 14:2](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-2/33411/): For I wil gather all nations against Ierusalem to battell, and the citie shall be taken, & the houses rifeled, and the women rauished, and halfe of the citie shall goe forth into captiuitie, and the residue of the people shal not be cut off from the citie. Zechariah 14:2 (KJV) For I will gather... - [Zechariah 14:1](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-1/33410/): Beholde, the day of the Lord commeth, and thy spoile shall be diuided in the midst of thee. Zechariah 14:1 (KJV) The book of Zechariah is a prophetic book found in the Old Testament. Zechariah was a prophet who ministered after the Israelites’ return from Babylonian exile, during the time of the rebuilding of the... - [Zechariah 13:7](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-7/33407/): Awake, O sword, against my shepheard, and against the man that is my fellow, saith the Lord of hostes: smite the Shepheard, and the sheepe shalbe scattered: and I wil turne mine hand vpon the litle ones. Zechariah 13:7 (KJV) Historical Context: Zechariah was a prophet who lived and ministered after the Babylonian exile, during... - [Zechariah 13:6](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-6/33406/): And one shal say vnto him, What are these wounds in thine hands? Then hee shall answere: Those with which I was wounded in the house of my friends. Zechariah 13:6 (KJV) And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded... - [Zechariah 12:13](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-13/33399/): The familie of the house of Leui apart, and their wiues apart: the familie of Shimei apart, and their wiues apart: Zechariah 12:13 (KJV) Zechariah 12:13 is a verse from the book of Zechariah in the Old Testament. To understand its meaning, it’s important to consider its context within the larger passage. Let’s examine the... - [Zechariah 12:9](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-9/33395/): And it shall come to passe in that day, that I will seeke to destroy all the nations that come against Ierusalem. Zechariah 12:9 (KJV) The book of Zechariah is a prophetic work of the Old Testament written by the prophet Zechariah during the post‑exilic period (c. 520–518 BCE). It contains visions and prophecies that... - [Psalms 77:2](https://biblicaltheology.org.uk/psalms-77/psalms-77-2/25153/): In the day of my trouble, I sought the Lord; my sore ranne in the night, and ceased not: my soule refused to be comforted. Psalms 77:2 (KJV) Psalm 77 is attributed to Asaph, one of the chief musicians during King David’s reign. In this psalm Asaph pours out his deep distress and turmoil, earnestly... - [Psalms 75:9](https://biblicaltheology.org.uk/psalms-75/psalms-75-9/25138/): But I will declare for euer; I will sing praises to the God of Iacob. Psalms 75:9 (KJV) Context: Psalm 75 is a psalm of thanksgiving, written during a time of trouble or crisis. The psalmist acknowledges God’s sovereignty and praises Him for His righteous judgment. This psalm is indeed attributed to Asaph, who was... - [Psalms 75:8](https://biblicaltheology.org.uk/psalms-75/psalms-75-8/25136/): For in the hand of the Lord there is a cup, and the wine is red: it is full of mixture, and he powreth out of the same: but the dregges thereof all the wicked of the earth shall wring them out, and drinke them. Psalms 75:8 (KJV) This verse is part of Psalm 75,... - [Psalms 75:7](https://biblicaltheology.org.uk/psalms-75/psalms-75-7/25134/): But God is the iudge: he putteth downe one, and setteth vp another. Psalms 75:7 (KJV) But God is the judge: he putteth down one, and setteth up another. Psalms 75:7 (KJV) Context and Background: Psalm 75 is attributed to Asaph, one of the chief musicians appointed by King David. The superscription of the psalm... - [Psalms 74:20](https://biblicaltheology.org.uk/psalms-74/psalms-74-20/25117/): Haue respect vnto the couenant: for the darke places of the earth are full of the habitations of crueltie. Psalms 74:20 (KJV) Psalm 74 is attributed to Asaph, one of the chief musicians and worship leaders during the time of David. The psalm is a profound lament that reflects the devastation of the temple in... - [Psalms 74:18](https://biblicaltheology.org.uk/psalms-74/psalms-74-18/25114/): Remember this, that the enemie hath reproached, O Lord, and that the foolish people haue blasphemed thy Name. Psalms 74:18 (KJV) Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name. Psalms 74:18 (KJV) Psalm 74 is a lament composed by Asaph, one of the musicians appointed... - [Psalms 74:15](https://biblicaltheology.org.uk/psalms-74/psalms-74-15/25109/): Thou didst cleaue the fountaine and the flood: thou driedst vp mightie riuers. Psalms 74:15 (KJV) Psalm 74 is a psalm of lament attributed to Asaph, composed during a period of national distress, perhaps after the destruction of the temple in Jerusalem. The psalmist cries out to God amid the desolation of the sanctuary and... - [Psalms 74:11](https://biblicaltheology.org.uk/psalms-74/psalms-74-11/25103/): Why withdrawest thou thy hand, euen thy right hand? plucke it out of thy bosome. Psalms 74:11 (KJV) it out of thy bosom. Psalms 74:11 (KJV) “Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.” Psalm 74:11 (KJV) says: “Why withdrawest thou thy hand, even thy right hand? pluck... - [Zechariah 14:19](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-19/33428/): This shall be the punishment of Egypt, and the punishment of all nations that come not vp to keepe the feast of Tabernacles. Zechariah 14:19 (KJV) The book of Zechariah is one of the prophetic books in the Old Testament. It was written by the prophet Zechariah during the time when the Israelites were returning... - [Zechariah 14:18](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-18/33427/): And if the family of Egypt goe not vp, and come not, that haue no raine: there shall bee the plague wherewith the Lord will smite the heathen that come not vp to keepe the feast of Tabernacles. Zechariah 14:18 (KJV) And if the family of Egypt go not up, and come not, that have... - [Zechariah 14:16](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-16/33425/): And it shall come to passe that euery one that is left of all the nations which came against Ierusalem, shall euen goe vp from yeere to yeere to worship the King the Lord of hostes, and to keepe the feast of Tabernacles. Zechariah 14:16 (KJV) Historical context: Zechariah was a prophet who lived during... - [Zechariah 14:14](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-14/33423/): And Iudah also shall fight at Ierusalem; and the wealth of all the heathen round about shall be gathered together, golde and siluer, and apparell in great abundance. Zechariah 14:14 (KJV) Zechariah 14:14 concludes the prophetic vision of the book’s final chapter, which looks forward to the ultimate restoration and blessings of Jerusalem. The chapter... - [Zechariah 14:10](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-10/33419/): All the land shall be turned as a plaine from Geba to Rimmon, South of Ierusalem: and it shall be lifted vp and inhabited in her place: from Beniamins gate vnto the place of the first gate, vnto the corner gate, and from the towre of Hananiel vnto the Kings winepresses. Zechariah 14:10 (KJV) The... - [Zechariah 14:7](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-7/33416/): But it shall be one day, which shalbe knowen to the Lord, not day nor night: but it shal come to passe that at euening time it shalbe light. Zechariah 14:7 (KJV) that at evening time it shall be light. Zecharian 14:7 (KJV) “And it shall come to pass in that day, that there shall... - [Zechariah 14:5](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-5/33414/): And ye shal flee to the valley of the mountaines: for the valley of the mountaines shal reach vnto Azal: yea, ye shall flee like as yee fled from before the earthquake in the dayes of Uzziah king of Iudah: and the Lord my God shall come, and all the Saints with thee. Zechariah 14:5... - [Psalms 78:9](https://biblicaltheology.org.uk/psalms-78/psalms-78-9/25180/): The children of Ephraim being armed, and carying bowes, turned backe in the day of battell. Psalms 78:9 (KJV) Psalm 78 is a historical psalm attributed to Asaph. It recounts Israel’s journey through the wilderness and repeatedly highlights the nation’s unfaithfulness despite God’s continual provision and faithfulness. The psalmist’s purpose is to teach future generations... - [Psalms 78:8](https://biblicaltheology.org.uk/psalms-78/psalms-78-8/25179/): And might not bee as their fathers, a stubborne and rebellious generation, a generation that set not their heart aright: and whose spirit was not stedfast with God. Psalms 78:8 (KJV) Certainly! Let’s delve into a Bible study on Psalm 78:8 in the King James Version (KJV). This verse is part of Psalm 78, a... - [Psalms 77:18](https://biblicaltheology.org.uk/psalms-77/psalms-77-18/25169/): The voice of thy thunder was in the heauen: the lightnings lightned the world, the earth trembled and shooke. Psalms 77:18 (KJV) Psalm 77 is attributed to Asaph, one of the chief musicians during the reign of King David. The psalm opens with the psalmist’s personal anguish and cries for help, describing a period of... - [Psalms 77:8](https://biblicaltheology.org.uk/psalms-77/psalms-77-8/25159/): Is his mercy cleane gone for euer? doth his promise faile for euermore? Psalms 77:8 (KJV) Psalm 77 is a lament composed by Asaph, one of the chief musicians appointed by King David. In this psalm Asaph begins by pouring out his distress and pleading for God’s help amid a period of trouble and despair.... - [Psalms 77:7](https://biblicaltheology.org.uk/psalms-77/psalms-77-7/25158/): Will the Lord cast off for euer? and will hee be fauourable no more? Psalms 77:7 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of the entire psalm. Psalm 77 is attributed to Asaph, one of the chief musicians during the time of King David. This psalm is a... - [Psalms 77:6](https://biblicaltheology.org.uk/psalms-77/psalms-77-6/25157/): I call to remembrance my song in the night: I commune with mine owne heart, and my spirit made diligent search. Psalms 77:6 (KJV) Psalm 77 is attributed to Asaph, one of the chief musicians and composers in King David’s court. In this psalm Asaph finds himself in deep anguish, crying out to God for... - [Psalms 77:4](https://biblicaltheology.org.uk/psalms-77/psalms-77-4/25155/): Thou holdest mine eyes waking: I am so troubled that I cannot speake. Psalms 77:4 (KJV) ‘Thou holdest mine eyes waking: I am so troubled that I cannot speak.’ This verse is from Psalm 77:4 in the King James Version (KJV). The psalm is attributed to Asaph, one of the chief musicians during King David’s... - [Malachi 2:12](https://biblicaltheology.org.uk/malachi-2/malachi-2-12/33459/): The Lord will cut off the man that doth this: the Master and the scholler out of the tabernacles of Iacob, and him that offereth an offring vnto the Lord of hostes. Malachi 2:12 (KJV) Malachi 2:12 in the King James Version states: “The LORD will cut off the man that doeth this, the master... - [Malachi 2:10](https://biblicaltheology.org.uk/malachi-2/malachi-2-10/33457/): Haue we not all one father? hath not one God created vs? Why doe we deale treacherously euery man against his brother, by prophaning the couenant of our fathers? Malachi 2:10 (KJV) Let us delve into a Bible study on Malachi 2:10, using the King James Version. Malachi, one of the twelve Minor Prophets, delivers... - [Malachi 2:8](https://biblicaltheology.org.uk/malachi-2/malachi-2-8/33455/): But yee are departed out of the way: ye haue caused many to stumble at the law: ye haue corrupted the couenant of Leui, saith the Lord of hostes. Malachi 2:8 (KJV) The book of Malachi is the last book of the Old Testament and is attributed to the prophet Malachi. It was written after... - [Malachi 2:4](https://biblicaltheology.org.uk/malachi-2/malachi-2-4/33451/): And yee shall know that I haue sent this commaundement vnto you, that my couenant might be with Leui, saith the Lord of hostes. Malachi 2:4 (KJV) Malachi is one of the twelve minor prophets in the Old Testament. He prophesied during a time when the Israelites had returned from their exile in Babylon and... - [Malachi 1:13](https://biblicaltheology.org.uk/malachi-1/malachi-1-13/33446/): Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the Lord of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the Lord ? Malachi 1:13 (KJV) The book of... - [Malachi 1:10](https://biblicaltheology.org.uk/malachi-1/malachi-1-10/33443/): Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the Lord of hostes, neither will I accept an offring at your hand. Malachi 1:10 (KJV) Historical and Contextual Background: The book of Malachi is... - [Malachi 1:9](https://biblicaltheology.org.uk/malachi-1/malachi-1-9/33442/): And now I pray you, beseech God, that hee will be gracious vnto vs: this hath beene by your meanes: will he regard your persons, saith the Lord of hostes? Malachi 1:9 (KJV) Malachi is the last prophetic book of the Old Testament, likely composed in the mid‑5th century BCE after the Jewish community had... - [Malachi 1:5](https://biblicaltheology.org.uk/malachi-1/malachi-1-5/33438/): And your eyes shall see, and yee shall say; The Lord will be magnified from the border of Israel. Malachi 1:5 (KJV) Malachi is the final book of the Old Testament and contains a collection of prophetic messages that God delivers to the people of Israel through the prophet Malachi. In the opening verses of... - [Malachi 1:4](https://biblicaltheology.org.uk/malachi-1/malachi-1-4/33437/): Whereas Edom sayth, Wee are impouerished, but we will returne and build the desolate places; Thus sayth the Lord of hostes, They shal build, but I will throw downe; and they shal call them, The border of wickednesse, & the people against whom the Lord hath indignation for euer. Malachi 1:4 (KJV) The book of... - [Psalms 78:28](https://biblicaltheology.org.uk/psalms-78/psalms-78-28/25199/): And hee let it fall in the midst of their campe, round about their habitations. Psalms 78:28 (KJV) And he let it fall in the midst of their camp, round about their habitations. Psalms 78:28 (KJV) Psalm 78 is a lengthy psalm written by Asaph, one of the chief musicians appointed by David. It recounts... - [Psalms 78:27](https://biblicaltheology.org.uk/psalms-78/psalms-78-27/25198/): He rained flesh also vpon them as dust: and feathered soules like as the sand of the sea. Psalms 78:27 (KJV) Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of Israel from the deliverance out of Egypt through the establishment of David as king. The psalm stresses the importance of... - [Psalms 78:20](https://biblicaltheology.org.uk/psalms-78/psalms-78-20/25191/): Behold, he smote the rocke, that the waters gushed out, & the streames ouerflowed; can he giue bread also? can he prouide flesh for his people? Psalms 78:20 (KJV) Psalm 78 is a historical psalm that recounts the story of Israel, emphasizing God’s faithfulness and Israel’s repeated disobedience. The psalmist looks back on the Exodus... - [Psalms 78:19](https://biblicaltheology.org.uk/psalms-78/psalms-78-19/25190/): Yea, they spake against God: they said, Can God furnish a table in the wildernes? Psalms 78:19 (KJV) Psalm 78 is a historical psalm written by Asaph, one of the chief musicians in the time of King David. The psalm recounts the history of the Israelites and their relationship with God, highlighting both their faithfulness... - [Psalms 78:15](https://biblicaltheology.org.uk/psalms-78/psalms-78-15/25186/): Hee claue the rockes in the wildernes: and gaue them drinke as out of the great depthes. Psalms 78:15 (KJV) The book of Psalms is a collection of songs and poems attributed to various authors, including King David. Psalm 78 is a didactic psalm that recites the history of Israel and emphasises the importance of... - [Psalms 78:14](https://biblicaltheology.org.uk/psalms-78/psalms-78-14/25185/): In the day time also he led them with a cloud: and all the night with a light of fire. Psalms 78:14 (KJV) He led them also by day with a cloud, and all the night with a light of fire. Psalm 78 is a historical psalm written by Asaph. It recounts the faithlessness and... - [Malachi 3:15](https://biblicaltheology.org.uk/malachi-3/malachi-3-15/33479/): And now we call the proud happy: yea, they that worke wickednes are set vp, yea they that tempt God, are euen deliuered. Malachi 3:15 (KJV) The book of Malachi, the last book of the Old Testament, is written by the prophet Malachi to a people who had returned from exile in Babylon and rebuilt... - [Malachi 3:13](https://biblicaltheology.org.uk/malachi-3/malachi-3-13/33477/): Your words haue bin stout against me, saith the Lord, yet ye say, What haue we spoken so much against thee? Malachi 3:13 (KJV) To understand Malachi 3:13 we must view it within the whole book of Malachi, the final prophetic work of the Old Testament. It addresses the spiritual and moral decline of Israel... - [Malachi 2:13](https://biblicaltheology.org.uk/malachi-2/malachi-2-13/33460/): And this haue yee done againe, couering the Altar of the Lord with teares, with weeping and with crying out, in so much that hee regardeth not the offering any more, or receiueth it with good will at your hand. Malachi 2:13 (KJV) Historical Context: Malachi was written during a time when the Israelites had... - [Psalms 78:57](https://biblicaltheology.org.uk/psalms-78/psalms-78-57/25228/): But turned backe, and dealt vnfaithfully like their fathers: they were turned aside like a deceitfull bowe. Psalms 78:57 (KJV) Psalms 78 is a historical psalm written by Asaph that recounts the long‑term relationship between Israel and God. Throughout the psalm the writer emphasizes God’s steadfast love and mercy even as the people repeatedly turn... - [Psalms 78:55](https://biblicaltheology.org.uk/psalms-78/psalms-78-55/25226/): He cast out the heathen also before them, and diuided them an inheritance by line: and made the tribes of Israel to dwell in their tents. Psalms 78:55 (KJV) Context: Psalm 78 is a lengthy psalm that recounts the history of Israel’s relationship with God, focusing on the period of their wilderness wanderings after being... - [Psalms 78:54](https://biblicaltheology.org.uk/psalms-78/psalms-78-54/25225/): And he brought them to the border of his sanctuarie: euen to this mountaine which his right hand had purchased. Psalms 78:54 (KJV) even to this mountain, which his right hand had purchased. Psalms 78:54 (KJV) Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of Israel, particularly the Exodus from... - [Psalms 78:49](https://biblicaltheology.org.uk/psalms-78/psalms-78-49/25220/): He cast vpon them the fiercenesse of his anger, wrath and indignation, and trouble: by sending euill angels among them. Psalms 78:49 (KJV) Psalm 78 is attributed to Asaph, one of David’s chief musicians, and it serves as a poetic reflection on the history of Israel. The psalm recounts the experiences of the Israelites, highlighting... - [Psalms 78:48](https://biblicaltheology.org.uk/psalms-78/psalms-78-48/25219/): He gaue vp their cattel also to the haile: and their flockes to hot thunder-bolts. Psalms 78:48 (KJV) Context: Psalm 78 is a historical psalm that recounts the history of Israel from their deliverance out of Egypt to the establishment of the kingdom under David. The psalm highlights the faithlessness and disobedience of the Israelites... - [Psalms 78:47](https://biblicaltheology.org.uk/psalms-78/psalms-78-47/25218/): He destroyed their vines with haile: and their Sycomore trees with frost. Psalms 78:47 (KJV) Psalm 78 is a historical psalm written by Asaph, which recounts the faithlessness and disobedience of the Israelites throughout their history. It serves as a reminder to future generations of the importance of remembering God’s faithfulness and following His commands.... - [Psalms 78:45](https://biblicaltheology.org.uk/psalms-78/psalms-78-45/25216/): Hee sent diuers sorts of flies among them, which deuoured them: and frogges which destroyed them. Psalms 78:45 (KJV) Psalm 78:45 is situated within a lengthy psalm that recounts the history of Israel, emphasizing the faithlessness of the people and the steadfast faithfulness of God despite their disobedience. The verse serves as a vivid reminder... - [Psalms 78:34](https://biblicaltheology.org.uk/psalms-78/psalms-78-34/25205/): When hee slew them, then they sought him: and they returned, and inquired early after God. Psalms 78:34 (KJV) Historical Context: Psalm 78 is a psalm of Asaph that recounts the history of Israel’s relationship with God, focusing on their rebellion and God’s faithfulness. It highlights the Israelites’ repeated disobedience and God’s mercy and grace... - [Psalms 78:31](https://biblicaltheology.org.uk/psalms-78/psalms-78-31/25202/): The wrath of God came vpon them, and slew the fattest of them: and smote downe the chosen men of Israel. Psalms 78:31 (KJV) Psalm 78 is a historical psalm written by Asaph, recounting the history of Israel and God’s faithfulness to them despite their repeated disobedience. The psalm serves as a reminder to future... - [Psalms 78:29](https://biblicaltheology.org.uk/psalms-78/psalms-78-29/25200/): So they did eate, & were well filled: for he gaue them their owne desire. Psalms 78:29 (KJV) “He rained down manna upon them to eat, and gave them the grain of heaven.” (Psalm 78:24‑25) “Then He sent quails from the wilderness, and they covered the camp as the sand of the sea.” (Psalm 78:27‑28)... - [Matthew 1:18](https://biblicaltheology.org.uk/matthew-1/matthew-1-18/33508/): Now the birth of Iesus Christ was on this wise: When as his mother Mary was espoused to Ioseph (before they came together) shee was found with childe of the holy Ghost. Matthew 1:18 (KJV) Let’s dive into a Bible study on Matthew 1:18 in the King James Version (KJV). This verse is part of... - [Matthew 1:17](https://biblicaltheology.org.uk/matthew-1/matthew-1-17/33507/): So all the generations from Abraham to Dauid, are fourteene generations: and from Dauid vntill the carying away into Babylon, are foureteene generations: and from the carying away into Babylon vnto Christ, are fourteene generations. Matthew 1:17 (KJV) The verse opens the Gospel of Matthew, which begins by tracing the lineage of Jesus from Abraham... - [Matthew 1:13](https://biblicaltheology.org.uk/matthew-1/matthew-1-13/33503/): And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor. Matthew 1:13 (KJV) Context: In this verse we encounter a few names that are part of the genealogical line leading up to the birth of Jesus. Let us explore the significance of these names and their context within the larger biblical narrative. Zorobabel... - [Matthew 1:12](https://biblicaltheology.org.uk/matthew-1/matthew-1-12/33502/): And after they were brought to Babylon, Iechonias begat Salathiel, and Salathiel begate Zorobabel. Matthew 1:12 (KJV) This verse is part of the genealogy of Jesus Christ as recorded in the Gospel of Matthew. It is important to note that Matthew starts his Gospel by tracing the genealogy of Jesus, highlighting His lineage and connection... - [Matthew 1:11](https://biblicaltheology.org.uk/matthew-1/matthew-1-11/33501/): And Iosias begate Iechonias and his brethren, about the time they were caried away to Babylon. Matthew 1:11 (KJV) Context: Matthew 1:11 is a part of the genealogy of Jesus Christ as presented in the first chapter of the Gospel of Matthew. This genealogy traces the lineage of Jesus from Abraham through King David to... - [Matthew 1:9](https://biblicaltheology.org.uk/matthew-1/matthew-1-9/33499/): And Ozias begat Ioatham, and Ioatham begate Achas, and Achas begate Ezekias. Matthew 1:9 (KJV) This verse is part of the genealogy of Jesus Christ as recorded in the Gospel of Matthew. The genealogy in Matthew 1:1-17 traces Jesus’ lineage from Abraham to Joseph, the husband of Mary. In this particular verse, we encounter a... - [Matthew 1:8](https://biblicaltheology.org.uk/matthew-1/matthew-1-8/33498/): And Asa begate Iosaphat, and Iosaphat begate Ioram, and Ioram begate Ozias. Matthew 1:8 (KJV) Matthew 1:1-17 presents the genealogy of Jesus Christ, tracing his lineage from Abraham to Joseph, the husband of Mary. This genealogy highlights Jesus’ legal right to the throne of David and his connection to the promises made to Abraham and... - [Matthew 1:4](https://biblicaltheology.org.uk/matthew-1/matthew-1-4/33494/): And Aram begate Aminadab, and Aminadab begate Naasson, and Naasson begate Salmon. Matthew 1:4 (KJV) This verse is part of the genealogy of Jesus Christ as recorded in the Gospel of Matthew. Matthew begins his Gospel by tracing the lineage of Jesus from Abraham through David to emphasize Jesus’ connection to the royal line of... - [Psalms 79:2](https://biblicaltheology.org.uk/psalms-79/psalms-79-2/25245/): The dead bodies of thy seruants haue they giuen to bee meate vnto the foules of the heauen: the flesh of thy Saints vnto the beasts of the earth. Psalms 79:2 (KJV) Psalm 79 is a lamentation attributed to Asaph, a chief musician during the time of David. The psalmist voices deep distress over a... - [Psalms 78:72](https://biblicaltheology.org.uk/psalms-78/psalms-78-72/25243/): So he fed them according to the integritie of his heart: and guided them by the skilfulnesse of his hands. Psalms 78:72 (KJV) This verse is part of Psalm 78, which is a historical psalm attributed to Asaph. In this psalm, Asaph recounts the faithlessness and disobedience of the Israelites throughout their history, highlighting God’s... - [Psalms 78:68](https://biblicaltheology.org.uk/psalms-78/psalms-78-68/25239/): But chose the tribe of Iudah: the mount Sion which he loued. Psalms 78:68 (KJV) Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of Israel and the faithfulness of God toward His people despite their disobedience and rebellion. Before we explore verse 68 specifically, it is important to understand the... - [Psalms 78:64](https://biblicaltheology.org.uk/psalms-78/psalms-78-64/25235/): Their priests fell by the sword: and their widowes made no lamentation. Psalms 78:64 (KJV) The phrase “And their priests fell by the sword: and their widows made no lamentation” is cited from Psalms 78:64 in the King James Version, yet the exact wording does not appear elsewhere in that translation. The statement is not... - [Psalms 78:63](https://biblicaltheology.org.uk/psalms-78/psalms-78-63/25234/): The fire consumed their young men: and their maidens were not giuen to mariage. Psalms 78:63 (KJV) Historical Context: Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians during King David’s reign. It serves as a reflective hymn on Israel’s history, celebrating God’s faithfulness while recounting the people’s repeated rebellion.... - [Psalms 78:61](https://biblicaltheology.org.uk/psalms-78/psalms-78-61/25232/): And deliuered his strength into captiuitie: and his glory into the enemies hand. Psalms 78:61 (KJV) Context: Psalm 78 is a historical psalm attributed to Asaph, recounting the history of God’s faithfulness to the Israelites and their repeated disobedience. It emphasizes the importance of remembering God’s works and passing them down to future generations. Deliverance... - [Matthew 3:17](https://biblicaltheology.org.uk/matthew-3/matthew-3-17/34559/): And loe, a voice from heauen, saying, This is my beloued Sonne, in whom I am well pleased. Matthew 3:17 (KJV) Matthew 3:17 occurs at the climax of Jesus’ baptism by John the Baptist. John had been calling people to repentance in the Jordan River and preparing the way for the Messiah. When Jesus approached... - [Matthew 3:13](https://biblicaltheology.org.uk/matthew-3/matthew-3-13/33551/): Then commeth Iesus from Galilee to Iordane, vnto Iohn, to be baptized of him: Matthew 3:13 (KJV) This verse is part of the account of Jesus’ baptism found in the Gospel of Matthew. Let us explore its significance and the themes it presents. The Setting: The verse states that Jesus came from Galilee to the... - [Matthew 2:21](https://biblicaltheology.org.uk/matthew-2/matthew-2-21/33536/): And he arose, and tooke the yong childe and his mother, and came into the land of Israel. Matthew 2:21 (KJV) Matthew 2:21 records the moment after the Magi’s visit when Joseph, having received a warning in a dream, gathers the infant Jesus and Mary and returns from Egypt to the land of Israel. This... - [Matthew 2:20](https://biblicaltheology.org.uk/matthew-2/matthew-2-20/33535/): Saying, Arise, and take the yong childe and his mother, and goe into the land of Israel: for they are dead which sought the yong childes life. Matthew 2:20 (KJV) The narrative of Matthew 2:20 follows the dramatic events recorded in verses 13‑18, where King Herod, alarmed by the wise men’s inquiry about the newborn... - [Matthew 2:18](https://biblicaltheology.org.uk/matthew-2/matthew-2-18/33533/): In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. Matthew 2:18 (KJV) The verse is set within the tragic events surrounding the birth of Jesus Christ. When the wise men announced the birth of the King of... - [Matthew 2:17](https://biblicaltheology.org.uk/matthew-2/matthew-2-17/33532/): Then was fulfilled that which was spoken by Ieremie the Prophet, saying, Matthew 2:17 (KJV) The citation in Matthew 2:17 points to a prophecy attributed to the prophet Jeremiah. The Old Testament source for this reference is Jeremiah 31:15, which reads, “A voice is heard in Ramah, lamentation and bitter weeping; Rachel weeping for her... - [Matthew 2:12](https://biblicaltheology.org.uk/matthew-2/matthew-2-12/33527/): And being warned of God in a dreame, that they should not returne to Herode, they departed into their owne countrey another way. Matthew 2:12 (KJV) Context: Matthew 2:12 is part of the narrative of the visit of the magi, or wise men, to the young Jesus. These magi came from the East, following a... - [Psalms 80:15](https://biblicaltheology.org.uk/psalms-80/psalms-80-15/25271/): And the vineyard which thy right hand hath planted: and the branch that thou madest strong for thy selfe. Psalms 80:15 (KJV) Psalm 80 is attributed to Asaph, one of the chief musicians in the time of David. It is a heartfelt plea for God’s restoration and intervention on behalf of His people Israel. The... - [Psalms 80:13](https://biblicaltheology.org.uk/psalms-80/psalms-80-13/25269/): The boare out of the wood doth waste it: and the wild beast of the field doth deuoure it. Psalms 80:13 (KJV) Historical Context: The book of Psalms is a collection of sacred songs and poems written by various authors and traditionally associated with King David, though many individual psalms—including Psalm 80—are attributed in their... - [Psalms 80:6](https://biblicaltheology.org.uk/psalms-80/psalms-80-6/25262/): Thou makest vs a strife vnto our neighbours: and our enemies laugh among themselues. Psalms 80:6 (KJV) Context: Psalm 80 is attributed to Asaph and is a communal lament, likely written during a time of distress for the people of Israel. It focuses on the metaphor of a vineyard and portrays Israel as a vine... - [Psalms 80:4](https://biblicaltheology.org.uk/psalms-80/psalms-80-4/25260/): O Lord God of hosts, how long wilt thou bee angry against the prayer of thy people? Psalms 80:4 (KJV) Psalm 80 is a prayer of lament attributed to Asaph. It was composed during a time of distress and focuses on the plea for restoration and deliverance for God’s people, Israel. In verse 4 the... - [Psalms 80:1](https://biblicaltheology.org.uk/psalms-80/psalms-80-1/25257/): Giue eare, shepheard of Israel, thou that leadest Ioseph like a flocke, thou that dwellest betweene the Cherubims, shine forth. Psalms 80:1 (KJV) Historical Context: Psalms is a collection of poetic prayers and songs attributed to King David and other writers. Psalm 80 is categorized as a communal lament, expressing the cry of the people... - [Psalms 79:8](https://biblicaltheology.org.uk/psalms-79/psalms-79-8/25251/): O remember not against vs former iniquities, let thy tender mercies speedily preuent vs: for we are brought very low. Psalms 79:8 (KJV) Historical Background: Psalm 79 is a lamentation written by Asaph, one of the chief musicians appointed by David. It was composed during a time of great distress and national crisis when Jerusalem... - [Psalms 79:7](https://biblicaltheology.org.uk/psalms-79/psalms-79-7/25250/): For they haue deuoured Iacob: and laid waste his dwelling place. Psalms 79:7 (KJV) Historical Context: Psalm 79 is attributed to Asaph, one of the chief musicians appointed by King David. It is a lamentation and a plea for God’s mercy upon Israel during a time of devastation. While many scholars connect it with the... - [Psalms 79:3](https://biblicaltheology.org.uk/psalms-79/psalms-79-3/25246/): Their blood haue they shed like water round about Ierusalem: and there was none to burie them. Psalms 79:3 (KJV) Context: Psalm 79 is a lamentation written by Asaph, one of the chief musicians appointed by King David to oversee the service of song in the tabernacle. This psalm is attributed to the time of... - [Matthew 5:15](https://biblicaltheology.org.uk/matthew-5/matthew-5-15/33594/): Neither doe men light a candle, and put it vnder a bushell: but on a candlesticke, and it giueth light vnto all that are in the house. Matthew 5:15 (KJV) The verse belongs to Jesus’ Sermon on the Mount, placed after the Beatitudes and forming part of His instruction on righteous living and the kingdom... - [Matthew 5:4](https://biblicaltheology.org.uk/matthew-5/matthew-5-4/33583/): Blessed are they that mourne: for they shall be comforted. Matthew 5:4 (KJV) Blessed are they that mourn: for they shall be comforted. Matthew 5:4 (KJV) Context: Matthew 5:4 is part of the Sermon on the Mount, where Jesus delivered a powerful message to His disciples and the crowd gathered around Him. In the previous... - [Matthew 4:22](https://biblicaltheology.org.uk/matthew-4/matthew-4-22/33577/): And they immediatly left the shippe and their father, and followed him. Matthew 4:22 (KJV) In Matthew 4:18-22, Jesus walks by the Sea of Galilee and sees two brothers, Simon Peter (also known as Peter) and Andrew, who were fishermen. Jesus calls out to them, saying, “Follow me, and I will make you fishers of... - [Matthew 4:14](https://biblicaltheology.org.uk/matthew-4/matthew-4-14/33569/): That it might be fulfilled which was spoken by Esaias the prophet, saying, Matthew 4:14 (KJV) Context: In Matthew 4:14 Jesus has returned to Galilee after being tempted by the devil in the wilderness. He left Nazareth, where He grew up, and settled in Capernaum, which lies on the northern shore of the Sea of... - [Matthew 4:12](https://biblicaltheology.org.uk/matthew-4/matthew-4-12/33567/): Now when Iesus had heard that Iohn was cast into prison, he departed into Galilee. Matthew 4:12 (KJV) This verse is situated at the beginning of the Gospel of Matthew, immediately after Jesus’ temptation in the wilderness. It records Jesus’ response to the news that John the Baptist had been imprisoned. John, a prominent New... - [Joshua 10:1](https://biblicaltheology.org.uk/joshua-10/joshua-10-1/15686/): “Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;... - [Joshua 9:27](https://biblicaltheology.org.uk/joshua-9/joshua-9-27/15678/): "And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose." Context:The book of Joshua records the events after the death of Moses when Joshua led the Israelites into the Promised Land.... - [Joshua 9:26](https://biblicaltheology.org.uk/joshua-9/joshua-9-26/15677/): And so did he vnto them, and deliuered them out of the hand of the children of Israel, that they slew them not. Joshua 9:26 (KJV) Joshua 9 records the episode of the Gibeonites, a Canaanite people who, fearing the imminent destruction by the Israelites, disguised themselves as travelers from a distant land. They approached... - [Joshua 9:25](https://biblicaltheology.org.uk/joshua-9/joshua-9-25/15676/): “And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.” This verse is part of the account of Joshua and the Israelites’ encounter with the Gibeonites. To provide a broader understanding, let’s delve into the preceding events. In Joshua 9, we learn that the... - [Joshua 9:24](https://biblicaltheology.org.uk/joshua-9/joshua-9-24/15675/): And they answered Ioshua, and said, Because it was certainely told thy seruants, how that the Lord thy God commanded his seruant Moses to giue you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our liues because of you, and haue done... - [Joshua 9:23](https://biblicaltheology.org.uk/joshua-9/joshua-9-23/15674/): "Now, therefore, ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God." Context:In this verse, the Israelites have made a covenant with the Gibeonites, a group of people from a nearby region. The Gibeonites deceived the Israelites... - [Joshua 9:22](https://biblicaltheology.org.uk/joshua-9/joshua-9-22/15673/): “And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?” Context:Before diving into Joshua 9:22, it’s important to understand the context of this verse. The book of Joshua records the events that took place after the Israelites... - [Joshua 9:21](https://biblicaltheology.org.uk/joshua-9/joshua-9-21/15672/): And the Princes said vnto them, Let them liue, (but let them bee hewers of wood, and drawers of water, vnto all the Congregation,) as the Princes had promised them. Joshua 9:21 (KJV) Context: In Joshua 9 the Israelites were entering the Promised Land under Joshua’s leadership. After a series of victories the peoples of... - [Joshua 9:20](https://biblicaltheology.org.uk/joshua-9/joshua-9-20/15671/): “This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them” Context: Joshua 9 tells the story of the deception of the Gibeonites. The Gibeonites, a neighboring Canaanite city, heard about the victories of the Israelites and feared for their... - [Joshua 9:19](https://biblicaltheology.org.uk/joshua-9/joshua-9-19/15670/): But all the Princes said vnto all the Congregation, We haue sworne vnto them by the Lord God of Israel: now therefore we may not touch them. Joshua 9:19 (KJV) This verse is part of the narrative in the Book of Joshua, which recounts the Israelites’ conquest and settlement of the Promised Land. In this... - [Joshua 9:18](https://biblicaltheology.org.uk/joshua-9/joshua-9-18/15669/): "And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes." This verse is part of the narrative in the book of Joshua, where the Israelites, under Joshua’s leadership, were conquering the Promised Land.... - [Joshua 9:17](https://biblicaltheology.org.uk/joshua-9/joshua-9-17/15668/): “And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.” Historical Context: The book of Joshua records the events that took place after the death of Moses, as the Israelites prepared to enter and conquer the Promised Land. In... - [Joshua 9:16](https://biblicaltheology.org.uk/joshua-9/joshua-9-16/15667/): And it came to passe at the end of three dayes, after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them. Joshua 9:16 (KJV) Joshua 9:16 belongs to the larger narrative of the book of Joshua, which records the Israelites’ conquest of the... - [Joshua 9:15](https://biblicaltheology.org.uk/joshua-9/joshua-9-15/15666/): “And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.” Context:Joshua 9 recounts the story of the Gibeonite deception. The Israelites, under the leadership of Joshua, had been conquering the land of Canaan as God commanded. The Gibeonites, who lived... - [Joshua 9:14](https://biblicaltheology.org.uk/joshua-9/joshua-9-14/15665/): “And the men took of their victuals, and asked not counsel at the mouth of the Lord.” Context: The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In this particular verse, Joshua and the Israelites encounter the Gibeonites, who use... - [Joshua 9:13](https://biblicaltheology.org.uk/joshua-9/joshua-9-13/15664/): “And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.” This verse is part of a larger narrative in the book of Joshua, where the Israelites are entering and conquering the Promised Land.... - [Joshua 9:12](https://biblicaltheology.org.uk/joshua-9/joshua-9-12/15663/): This our bread, wee tooke hote for our prouision out of our houses, on the day we came forth to goe vnto you: but now behold, it is dry, & it is mouldy. Joshua 9:12 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. In... - [Joshua 9:11](https://biblicaltheology.org.uk/joshua-9/joshua-9-11/15662/): Wherefore our Elders and all the inhabitants of our countrey, spake to vs, saying, Take victuals with you for the iourney, and goe to meete them, and say vnto them, Wee are your seruants: therefore now make ye a league with vs. Joshua 9:11 (KJV) Context: The book of Joshua tells the story of the... - [Joshua 9:10](https://biblicaltheology.org.uk/joshua-9/joshua-9-10/15661/): And all that hee did to the two kings of the Amorites, that were beyond Iordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth. Joshua 9:10 (KJV) In Joshua 9 we encounter the account of the Gibeonite deception. The Israelites had entered the Promised Land, and the surrounding... - [Joshua 9:9](https://biblicaltheology.org.uk/joshua-9/joshua-9-9/15660/): “And they said unto him, From a very far country thy servants are come because of the name of the Lord thy God: for we have heard the fame of him, and all that he did in Egypt.” Context:The book of Joshua is the sixth book in the Old Testament, following the book of Deuteronomy.... - [Joshua 9:8](https://biblicaltheology.org.uk/joshua-9/joshua-9-8/15659/): And they said vnto Ioshua, Wee are thy seruants. And Ioshua said vnto them, Who are ye? And from whence come ye? Joshua 9:8 (KJV) In Joshua 9 we encounter the account of the Gibeonite deception. The Gibeonites, inhabitants of Canaan, heard of the Israelites’ victories and feared for their safety. Rather than fight, they... - [Joshua 9:7](https://biblicaltheology.org.uk/joshua-9/joshua-9-7/15658/): And the men of Israel said vnto the Hiuites, Peraduenture yee dwell among vs, and how shall wee make a league with you.? Joshua 9:7 (KJV) Context The book of Joshua records the events that took place after the Israelites entered the Promised Land under Joshua’s leadership. They were commanded by God to conquer the... - [Joshua 9:6](https://biblicaltheology.org.uk/joshua-9/joshua-9-6/15657/): “And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.” Context:Before diving into Joshua 9:6, it’s important to understand the context of the passage. The book of Joshua follows the... - [Joshua 9:5](https://biblicaltheology.org.uk/joshua-9/joshua-9-5/15656/): “And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and moldy.” Joshua 9:5 is part of the narrative in the book of Joshua, which describes the conquest of the Promised Land by the Israelites under the leadership of Joshua:after the death of... - [Joshua 9:4](https://biblicaltheology.org.uk/joshua-9/joshua-9-4/15655/): They did worke wilily, and went and made as if they had beene embassadours, and tooke old sackes vpon their asses, and wine-bottels, old, and rent, and bound vp, Joshua 9:4 (KJV) “And they did craftily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine... - [Joshua 9:3](https://biblicaltheology.org.uk/joshua-9/joshua-9-3/15654/): “And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,” Context:The book of Joshua describes the conquest of the land of Canaan by the Israelites under the leadership of Joshua, following the death of Moses. Joshua 9:3 is part of the narrative after the miraculous fall of the city... - [Joshua 9:2](https://biblicaltheology.org.uk/joshua-9/joshua-9-2/15653/): “That they gathered themselves together, to fight with Joshua and with Israel, with one accord.” Context: The book of Joshua recounts the events following Moses’ death and the Israelites’ entry into the Promised Land under Joshua’s leadership. The Israelites had crossed the Jordan River and conquered the cities of Jericho and Ai. The neighboring kings... - [Joshua 9:1](https://biblicaltheology.org.uk/joshua-9/joshua-9-1/15652/): “And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof.” Historical Context:Joshua 9:1 is part... - [Joshua 8:35](https://biblicaltheology.org.uk/joshua-8/joshua-8-35/15651/): There was not a word of all that Moses commanded, which Ioshua read not before all the Congregation of Israel, with the women and the litle ones, and the strangers that were conuersant among them. Joshua 8:35 (KJV) Context: The book of Joshua describes the conquest of the Promised Land by the Israelites under the... - [Joshua 8:34](https://biblicaltheology.org.uk/joshua-8/joshua-8-34/15650/): And afterward hee read all the words of the Law, the blessings and cursings, according to all that is written in the booke of the Law. Joshua 8:34 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. Chapter 8 focuses on the victory over Ai,... - [Joshua 8:33](https://biblicaltheology.org.uk/joshua-8/joshua-8-33/15649/): “And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and... - [Joshua 8:32](https://biblicaltheology.org.uk/joshua-8/joshua-8-32/15648/): “And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel” Historical Context: The book of Joshua records the events that took place after the death of Moses, as the Israelites prepared to enter and conquer the Promised Land. In this... - [Joshua 8:31](https://biblicaltheology.org.uk/joshua-8/joshua-8-31/15647/): As Moses the seruant of the Lord commaunded the children of Israel, as it is written in the booke of the Law of Moses, an Altar of whole stones, ouer which no man hath lift vp any yron: and they offred theron burnt offerings vnto the Lord, and sacrificed peace offerings. Joshua 8:31 (KJV) As... - [Joshua 8:30](https://biblicaltheology.org.uk/joshua-8/joshua-8-30/15646/): “Then Joshua built an altar unto the LORD God of Israel in mount Ebal” Historical Context:In this chapter, Joshua led the Israelites in the conquest of Ai, a city that had previously defeated them. With God’s guidance, they devised a strategy to capture the city, and after their victory, they renewed their covenant with God.... - [Joshua 8:29](https://biblicaltheology.org.uk/joshua-8/joshua-8-29/15645/): "And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto... - [Joshua 8:28](https://biblicaltheology.org.uk/joshua-8/joshua-8-28/15644/): "And Joshua burned Ai, and made it an heap for ever, even a desolation unto this day." Context:Joshua 8 describes the conquest of the city of Ai by the Israelites. In the previous chapter, the Israelites suffered defeat at Ai because of the sin of Achan. However, after dealing with Achan’s sin and seeking God’s... - [Joshua 8:27](https://biblicaltheology.org.uk/joshua-8/joshua-8-27/15643/): Onely the cattell, and the spoile of that city Israel tooke for a pray vnto themselues, according vnto the word of the Lord, which he commaunded Ioshua. Joshua 8:27 (KJV) And they took the spoil, the cattle, and the spoil of the city, according as the LORD commanded Joshua; and they burned the city with... - [Joshua 8:26](https://biblicaltheology.org.uk/joshua-8/joshua-8-26/15642/): For Ioshua drew not his hand backe wherewith hee stretched out the speare, vntill he had vtterly destroyed all the inhabitants of Ai. Joshua 8:26 (KJV) And so it was, that all that fell that day, both of men and women, were twelve thousand, the whole population of Ai. Joshua 8:26 is part of the... - [Joshua 8:25](https://biblicaltheology.org.uk/joshua-8/joshua-8-25/15641/): And so it was that all that fell that day, both of men and women, were twelue thousand, euen all the men of Ai. Joshua 8:25 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. Ai was one of the first cities they encountered. Before... - [Joshua 8:24](https://biblicaltheology.org.uk/joshua-8/joshua-8-24/15640/): “And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with... - [Joshua 8:23](https://biblicaltheology.org.uk/joshua-8/joshua-8-23/15639/): “And the king of Ai they took alive, and brought him to Joshua.” Context:Joshua 8 records the account of the Israelites’ victory over the city of Ai, following their defeat in their first attempt due to the sin of Achan (Joshua 7). The Lord gave Joshua specific instructions on how to conquer Ai, and Joshua... - [Joshua 8:22](https://biblicaltheology.org.uk/joshua-8/joshua-8-22/15638/): And the other issued out of the citie against them, so they were in the midst of Israel; some on this side, and some on that side, and they smote them; so that they let none of them remaine or escape. Joshua 8:22 (KJV) Before we study Joshua 8:22, it is essential to grasp the... - [Joshua 8:21](https://biblicaltheology.org.uk/joshua-8/joshua-8-21/15637/): “And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.” Context:In this verse, we find Joshua and the Israelites engaged in a military campaign against the city of Ai. Previously, the Israelites had... - [Joshua 8:20](https://biblicaltheology.org.uk/joshua-8/joshua-8-20/15636/): And when the men of Ai looked behind them, they saw, and behold, the smoke of the city ascended vp to heauen, and they had no power to flee this way or that way: and the people that fled to the wildernesse, turned backe vpon the pursuers. Joshua 8:20 (KJV) In this verse we are... - [Joshua 8:19](https://biblicaltheology.org.uk/joshua-8/joshua-8-19/15635/): “And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire” Context:Joshua 8 records the account of the Israelites’ conquest of the city of Ai. In the previous... - [Joshua 8:18](https://biblicaltheology.org.uk/joshua-8/joshua-8-18/15634/): "And the LORD said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city." Joshua 8:18 is part of the narrative describing the strategy employed by Joshua and the... - [Joshua 8:17](https://biblicaltheology.org.uk/joshua-8/joshua-8-17/15633/): “And there was not a man left in Ai or Bethel that went not out after Israel: and they left the city open, and pursued after Israel.” This verse is part of the account of the Israelites’ conquest of the city of Ai, as recorded in the book of Joshua in the Old Testament. To... - [Joshua 8:16](https://biblicaltheology.org.uk/joshua-8/joshua-8-16/15632/): “And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.” This verse is part of the account of the conquest of the city of Ai by the Israelites under the leadership of Joshua. Let’s explore the context and... - [Joshua 8:15](https://biblicaltheology.org.uk/joshua-8/joshua-8-15/15631/): And Ioshua and all Israel made as if they were beaten before them, and fled by the way of the wildernesse. Joshua 8:15 (KJV) Joshua 8 records the account of the conquest of the city of Ai by the Israelites under the leadership of Joshua. In the previous chapter, the Israelites had suffered a defeat... - [Joshua 8:14](https://biblicaltheology.org.uk/joshua-8/joshua-8-14/15630/): “And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him... - [Joshua 8:13](https://biblicaltheology.org.uk/joshua-8/joshua-8-13/15629/): And when they had set the people, euen all the hoste that was on the North of the city, and their liers in wait on the West of the citie: Ioshua went that night into the midst of the valley. Joshua 8:13 (KJV) To understand this verse, it is important to consider the context of... - [Joshua 8:12](https://biblicaltheology.org.uk/joshua-8/joshua-8-12/15628/): And he tooke about fiue thousand men, and set them to lye in ambush betweene Bethel and Ai, on the West side of the citie. Joshua 8:12 (KJV) Context: The book of Joshua records the account of the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. In chapter 8, Joshua and... - [Joshua 8:11](https://biblicaltheology.org.uk/joshua-8/joshua-8-11/15627/): "And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai." Joshua 8:11 is part of the account of the Israelites’ conquest of the city of... - [Joshua 8:10](https://biblicaltheology.org.uk/joshua-8/joshua-8-10/15626/): “And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.” Context:To understand the significance of Joshua 8:10, it is important to consider the context of the verse. The book of Joshua records the Israelites’ conquest of the Promised Land... - [Joshua 8:9](https://biblicaltheology.org.uk/joshua-8/joshua-8-9/15625/): “Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night among the people.” Context:The book of Joshua details the account of Israel’s conquest of the Promised Land under the leadership of Joshua, after the death of... - [Joshua 8:8](https://biblicaltheology.org.uk/joshua-8/joshua-8-8/15624/): “And it shall be, when ye have taken the city, that ye shall set the city on fire: according to the commandment of the Lord shall ye do. See, I have commanded you.” Context:Joshua 8 describes the Israelites’ conquest of the city of Ai. Previously, the Israelites had suffered defeat at Ai due to disobedience... - [Joshua 8:7](https://biblicaltheology.org.uk/joshua-8/joshua-8-7/15623/): “Then ye shall rise up from the ambush, and seize upon the city: for the Lord your God will deliver it into your hand.” Context:Joshua 8 is part of the narrative of the conquest of Canaan by the Israelites under the leadership of Joshua. In the previous chapter, the Israelites suffered a defeat at the... - [Joshua 8:6](https://biblicaltheology.org.uk/joshua-8/joshua-8-6/15622/): (For they will come out after vs) till we haue drawen them from the citie; for they will say, They flee before vs, as at the first: therefore we will flee before them. Joshua 8:6 (KJV) Joshua 8:6 belongs to the account of the Israelites’ conquest of Ai after the initial defeat caused by Achan’s... - [Joshua 8:5](https://biblicaltheology.org.uk/joshua-8/joshua-8-5/15621/): “And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them.” This verse is part of the account of the conquest of the city of Ai by the Israelites,... - [Joshua 8:4](https://biblicaltheology.org.uk/joshua-8/joshua-8-4/15620/): "And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready." Historical Context:Joshua 8 is part of the narrative of the conquest of the Promised Land by the Israelites under the leadership of Joshua. After their... - [Joshua 8:3](https://biblicaltheology.org.uk/joshua-8/joshua-8-3/15619/): So Ioshua arose, and all the people of warre, to goe vp against Ai: and Ioshua chose out thirtie thousand mighty men of valour, and sent them away by night: Joshua 8:3 (KJV) The book of Joshua records the conquest of Canaan by the Israelites under Joshua’s leadership. After the miraculous crossing of the Jordan... - [Joshua 8:2](https://biblicaltheology.org.uk/joshua-8/joshua-8-2/15618/): And thou shalt doe to Ai and her king, as thou diddest vnto Iericho and her king: Onely the spoile thereof and the cattell thereof shall ye take for a pray vnto your selues: lay thee an ambush for the citie, behind it. Joshua 8:2 (KJV) Historical Context: Joshua 8 records the account of Israel’s... - [Joshua 8:1](https://biblicaltheology.org.uk/joshua-8/joshua-8-1/15617/): “And the LORD said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land” Context:To fully understand Joshua 8:1, it’s important to have... - [Joshua 7:26](https://biblicaltheology.org.uk/joshua-7/joshua-7-26/15616/): “And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.” Context:The book of Joshua is part of the Old Testament and recounts the story of the Israelites’... - [Joshua 7:25](https://biblicaltheology.org.uk/joshua-7/joshua-7-25/15615/): And Ioshua said, Why hast thou troubled vs? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. Joshua 7:25 (KJV) To fully understand the significance of Joshua 7:25, it is essential to consider the context of the passage.... - [Joshua 7:24](https://biblicaltheology.org.uk/joshua-7/joshua-7-24/15614/): “But Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of... - [Joshua 7:23](https://biblicaltheology.org.uk/joshua-7/joshua-7-23/15613/): “And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the Lord.” Context:The book of Joshua recounts the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. After the miraculous... - [Joshua 7:22](https://biblicaltheology.org.uk/joshua-7/joshua-7-22/15612/): “So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.” Context:The verse is part of the account of the Israelites’ conquest of Jericho under the leadership of Joshua. After the miraculous fall of Jericho’s walls, God commanded that the city and everything... - [Joshua 7:21](https://biblicaltheology.org.uk/joshua-7/joshua-7-21/15611/): “When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.” Context:To understand Joshua 7:21,... - [Joshua 7:20](https://biblicaltheology.org.uk/joshua-7/joshua-7-20/15610/): “And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done” Context:Joshua 7 records the account of the Israelites’ defeat at the city of Ai. After their resounding victory at Jericho, the Israelites were confident in their military strength. However, due to the... - [Joshua 7:19](https://biblicaltheology.org.uk/joshua-7/joshua-7-19/15609/): “And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” Context:In this verse, Joshua, the leader of the Israelites, is addressing Achan after the sin of stealing and hiding... - [Joshua 7:18](https://biblicaltheology.org.uk/joshua-7/joshua-7-18/15608/): “And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.” Context: The book of Joshua records the Israelites’ conquest of the Promised Land under the leadership of Joshua, following Moses’ death. After the miraculous crossing of... - [Joshua 7:17](https://biblicaltheology.org.uk/joshua-7/joshua-7-17/15607/): “And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken: Joshua 7:17 (KJV)” Context: Joshua 7:17 is part of the narrative of the conquest of Jericho and the subsequent defeat of Israel at the city... - [Joshua 7:16](https://biblicaltheology.org.uk/joshua-7/joshua-7-16/15606/): So Ioshua rose vp earely in the morning, and brought Israel by their tribes, and the tribe of Iudah was taken. Joshua 7:16 (KJV) This verse belongs to the narrative that follows the Israelites’ great victory at Jericho and their unexpected defeat at Ai, a smaller and seemingly less formidable city. In the verses that... - [Joshua 7:15](https://biblicaltheology.org.uk/joshua-7/joshua-7-15/15605/): And it shalbe that he that is taken with the accursed thing, shall bee burnt with fire, he, and all that hee hath: because he hath transgressed the couenant of the Lord, and because hee hath wrought folly in Israel. Joshua 7:15 (KJV) And it shall be, that he that is taken with the accursed... - [Joshua 7:14](https://biblicaltheology.org.uk/joshua-7/joshua-7-14/15604/): "In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man."... - [Joshua 7:13](https://biblicaltheology.org.uk/joshua-7/joshua-7-13/15603/): “Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.” Context:In this passage, Joshua, the leader of... - [Joshua 7:12](https://biblicaltheology.org.uk/joshua-7/joshua-7-12/15602/): “Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.” Historical Context:Joshua 7:12 is part of the account of the Israelites’ conquest of the Promised Land under... - [Joshua 7:11](https://biblicaltheology.org.uk/joshua-7/joshua-7-11/15601/): “Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.” Context:Joshua 7:11 is part of the account of the Israelites’ conquest of the Promised Land... - [Joshua 7:10](https://biblicaltheology.org.uk/joshua-7/joshua-7-10/15600/): And the Lord saide vnto Ioshua, Get thee vp; wherefore liest thou thus vpon thy face? Joshua 7:10 (KJV) In order to understand the significance of this verse, it’s important to provide some context. After the miraculous fall of Jericho, Joshua sent a small force to capture the city of Ai. However, against all expectations,... - [Joshua 7:9](https://biblicaltheology.org.uk/joshua-7/joshua-7-9/15599/): “For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?” Context:The book of Joshua is a historical account of the Israelites’ conquest of the Promised Land after the death... - [Joshua 7:8](https://biblicaltheology.org.uk/joshua-7/joshua-7-8/15598/): “O Lord, what shall I say, when Israel turneth their backs before their enemies!” Context: In this verse, Joshua, the leader of Israel, is expressing his distress and concern to God after the Israelites suffered a defeat in battle against the city of Ai. Prior to this incident, the Israelites had experienced a great victory... - [Joshua 7:7](https://biblicaltheology.org.uk/joshua-7/joshua-7-7/15597/): “And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!” Context:Joshua 7 is a chapter that describes the aftermath of the Israelites’... - [Joshua 7:6](https://biblicaltheology.org.uk/joshua-7/joshua-7-6/15596/): “And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.” Joshua 7:6 takes place during the time when the Israelites were conquering the land of Canaan under the leadership of Joshua:following... - [Joshua 7:5](https://biblicaltheology.org.uk/joshua-7/joshua-7-5/15595/): And the men of Ai smote of them about thirty and sixe men: for they chased them from before the gate euen vnto Shebarim, and smote them in the going downe: Wherefore the hearts of the people melted, & became as water. Joshua 7:5 (KJV) The verse places us in the midst of Israel’s conquest... - [Joshua 7:4](https://biblicaltheology.org.uk/joshua-7/joshua-7-4/15594/): So there went vp thither of the people about three thousand men, and they fled before the men of Ai. Joshua 7:4 (KJV) “And there went up thither of the people about three thousand men: and they fled before the men of Ai.” In this verse we find ourselves in the narrative of the conquest... - [Joshua 7:3](https://biblicaltheology.org.uk/joshua-7/joshua-7-3/15593/): And they returned to Ioshua, and said vnto him, Let not all the people goe vp: but let about two or three thousand men goe vp, and smite Ai, and make not all the people to labour thither, for they are but few. Joshua 7:3 (KJV) and make not all the people to labour thither;... - [Joshua 7:2](https://biblicaltheology.org.uk/joshua-7/joshua-7-2/15592/): “And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.” Historical Context:The book of Joshua is set in the period when the Israelites were entering the Promised Land under... - [Joshua 7:1](https://biblicaltheology.org.uk/joshua-7/joshua-7-1/15591/): But the children of Israel committed a trespasse in the accursed thing: for Achan the sonne of Carmi, the sonne of Zabdi, the sonne of Zerah, of the tribe of Iudah, tooke of the accursed thing: and the anger of the Lord was kindled against the children of Israel. Joshua 7:1 (KJV) Historical Context: The... - [Joshua 6:27](https://biblicaltheology.org.uk/joshua-6/joshua-6-27/15590/): “So the Lord was with Joshua; and his fame was noised throughout all the country.” Context:The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua. In chapter 6, we find the account of the fall of Jericho, a fortified city that stood in the way of... - [Joshua 6:26](https://biblicaltheology.org.uk/joshua-6/joshua-6-26/15589/): “And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.” Context:The book of Joshua records the conquest of the Promised... - [Joshua 6:25](https://biblicaltheology.org.uk/joshua-6/joshua-6-25/15588/): And Ioshua saued Rahab the harlot aliue, and her fathers houshold, and all that she had: and she dwelleth in Israel euen vnto this day, because she hid the messengers which Ioshua sent to spy out Iericho. Joshua 6:25 (KJV) This verse concludes the account of the fall of Jericho. The city of Jericho was... - [Joshua 6:24](https://biblicaltheology.org.uk/joshua-6/joshua-6-24/15587/): “And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.” Historical Context:Joshua 6 describes the conquest of Jericho, one of the first cities that the Israelites encountered as... - [Joshua 6:23](https://biblicaltheology.org.uk/joshua-6/joshua-6-23/15586/): “And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.” Context:The book of Joshua records the conquest of the Promised Land by the... - [Joshua 6:22](https://biblicaltheology.org.uk/joshua-6/joshua-6-22/15585/): But Ioshua had said vnto the two men that had spied out the countrey; Goe into the harlots house, and bring out thence the woman and all that she hath, as ye sware vnto her. Joshua 6:22 (KJV) The verse belongs to the narrative of Jericho’s conquest, the first major obstacle the Israelites faced in... - [Joshua 6:21](https://biblicaltheology.org.uk/joshua-6/joshua-6-21/15584/): “And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.” Context and Background:Joshua 6 describes the conquest of the city of Jericho by the Israelites under the leadership of Joshua. Jericho was the first city the... - [Joshua 6:20](https://biblicaltheology.org.uk/joshua-6/joshua-6-20/15583/): “So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they... - [Joshua 6:19](https://biblicaltheology.org.uk/joshua-6/joshua-6-19/15582/): But all the siluer, and gold, and vessels of brasse and yron, are consecrated vnto the Lord: they shall come into the treasurie of the Lord. Joshua 6:19 (KJV) Context and Background: Joshua 6:19 is part of the narrative of the conquest of Jericho, a significant event as the Israelites entered the Promised Land. The... - [Joshua 6:18](https://biblicaltheology.org.uk/joshua-6/joshua-6-18/15581/): "And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it." Context and Background:Joshua 6:18 is part of the account of the conquest of Jericho, one of the first major battles as... - [Joshua 6:17](https://biblicaltheology.org.uk/joshua-6/joshua-6-17/15580/): “And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house because she hid the messengers that we sent.” This verse is part of the account of the fall of Jericho, one of the... - [Zechariah 3:10](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-10/33264/): In that day, saith the Lord of hostes, shal ye call euery man his neighbour vnder the vine and vnder the figge tree. Zechariah 3:10 (KJV) Zechariah was a prophet who ministered in the post‑exilic period, when the Israelites were returning from Babylonian captivity and rebuilding Jerusalem and the temple. The book of Zechariah records... - [Zechariah 3:9](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-9/33263/): For behold the stone that I haue layd before Ioshua: vpon one stone shall be seuen eyes, behold, I will engraue the grauing thereof, saith the Lord of hostes, and I will remoue the iniquitie of that land in one day. Zechariah 3:9 (KJV) Context Before delving into Zechariah 3:9, it is essential to understand... - [Psalms 66:7](https://biblicaltheology.org.uk/psalms-66/psalms-66-7/24886/): He ruleth by his power for euer, his eyes behold the nations: let not the rebellious exalt themselues. Selah. Psalms 66:7 (KJV) Psalm 66:7 (KJV) declares, “He ruleth by his power forever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.” This verse sits within a psalm of thanksgiving that celebrates God’s... - [Psalms 66:6](https://biblicaltheology.org.uk/psalms-66/psalms-66-6/24885/): He turned the sea into dry land: they went through the flood on foote, there did we reioyce in him. Psalms 66:6 (KJV) Psalm 66 is a psalm of praise and thanksgiving to God for His mighty works and deliverance. Verse 6 specifically recounts the historic crossing of the Red Sea during the Exodus, a... - [Psalms 66:4](https://biblicaltheology.org.uk/psalms-66/psalms-66-4/24882/): All the earth shall worship thee; and shall sing vnto thee, they shall sing to thy name; Selah. Psalms 66:4 (KJV) This verse is part of Psalm 66, which is a psalm of praise and thanksgiving to God for His mighty works and deliverance. The phrase “All the earth shall worship thee” emphasizes the universal... - [Psalms 66:2](https://biblicaltheology.org.uk/psalms-66/psalms-66-2/24879/): Sing forth the honour of his name: make his praise glorious. Psalms 66:2 (KJV) Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 66 is attributed to Asaph and is a psalm of thanksgiving and praise for God’s mighty deeds, celebrating His power... - [Psalms 65:12](https://biblicaltheology.org.uk/psalms-65/psalms-65-12/24876/): They drop vpon the pastures of the wildernesse; and the little hilles reioyce on euery side. Psalms 65:12 (KJV) They drop upon the pastures of the wilderness: and the little hills rejoice on every side. Psalms 65:12 (KJV) They minister the deserts: they drop feeds into the wilderness. Context: Psalm 65 is a song of... - [Zechariah 6:7](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-7/33296/): And the baye went foorth, and sought to goe, that they might walke to and fro through the earth: and he said, Get ye hence, walke to and fro through the earth. So they walked to and fro through the earth. Zechariah 6:7 (KJV) The book of Zechariah is one of the prophetic books of... - [Zechariah 6:4](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-4/33293/): Then I answered, and said vnto the Angel that talked with mee, What are these, my Lord ? Zechariah 6:4 (KJV) In this verse the prophet Zechariah is engaged in a vision and is conversing with an angel who is guiding him through the scene. The question appears within a larger passage in Zechariah 6... - [Zechariah 5:11](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-11/33289/): And he said vnto mee, To build it an house in the land of Shinar, and it shall be established, and set there vpon her owne base. Zechariah 5:11 (KJV) Zechariah was a prophet who lived during the post‑exilic period when the Israelites had returned from Babylonian captivity and were rebuilding Jerusalem. The book of... - [Zechariah 5:10](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-10/33288/): Then saide I to the Angel that talked with me, Whither do these beare the Ephah? Zechariah 5:10 (KJV) To grasp the meaning of this verse it is essential to look at the surrounding passages. In Zechariah chapter 5 the prophet receives a series of visions from God, each carrying a specific meaning and purpose.... - [Zechariah 5:8](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-8/33286/): And he said, This is wickednesse, and he cast it into the midst of the Ephah, and he cast the weight of lead vpon the mouth thereof. Zechariah 5:8 (KJV) “Then lifted I up mine eyes, and looked, and behold a certain man with a measuring line in his hand.” Context: Zechariah was a prophet... - [Zechariah 5:7](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-7/33285/): And behold, there was lift vp a talent of lead: and this is a woman that sitteth in the midst of the Ephah. Zechariah 5:7 (KJV) Historical Context: The book of Zechariah was written by the prophet Zechariah during the time when the Jewish exiles were returning from Babylon to Jerusalem. The people were rebuilding... - [Zechariah 5:6](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-6/33284/): And I said, What is it? and hee said, This is an Ephah that goeth forth. Hee said moreouer, This is their resemblance through all the earth. Zechariah 5:6 (KJV) Historical Context The book of Zechariah was written by the prophet Zechariah during the period when the Jewish exiles had returned from Babylonian captivity and... - [Zechariah 5:5](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-5/33283/): Then the Angell that talked with me, went forth and said vnto me, Lift vp now thine eyes, and see what is this that goeth forth. Zechariah 5:5 (KJV) Zechariah was a prophet who lived during the post‑exilic period in Israel. He played a significant role in encouraging the people to rebuild the temple in... - [Psalms 68:7](https://biblicaltheology.org.uk/psalms-68/psalms-68-7/24918/): O God, when thou wentest forth before thy people; when thou didst march through the wildernes, Selah. Psalms 68:7 (KJV) “O God, when thou wentest forth before thy people, when thou didst march through the wilderness, Selah.” Psalm 68:7 (KJV) declares this cry of the psalmist, recalling God’s leading presence. The book of Psalms is... - [Psalms 67:4](https://biblicaltheology.org.uk/psalms-67/psalms-67-4/24906/): O let the nations be glad, and sing for ioy: for thou shalt iudge the people righteously; and gouerne the nations vpon earth. Selah. Psalms 67:4 (KJV) Psalm 67 is a song of thanksgiving and a prayer for God’s blessings upon His people. It opens with a heartfelt request for divine favor and concludes with... - [Psalms 66:19](https://biblicaltheology.org.uk/psalms-66/psalms-66-19/24900/): But verily God hath heard mee; hee hath attended to the voice of my prayer. Psalms 66:19 (KJV) Sure! Let’s dive into a Bible study on Psalm 66:19 in the King James Version. Psalm 66 is a psalm of thanksgiving and praise, in which the psalmist celebrates God’s mighty works and deliverance. The psalm opens... - [Psalms 66:18](https://biblicaltheology.org.uk/psalms-66/psalms-66-18/24899/): If I regard iniquitie in my heart: the Lord will not heare me. Psalms 66:18 (KJV) Psalm 66:18 (KJV) says, “If I regard iniquity in my heart, the Lord will not hear me.” Context: To understand the verse better, let’s examine the context of Psalm 66, a psalm attributed to King David and a song... - [Psalms 66:15](https://biblicaltheology.org.uk/psalms-66/psalms-66-15/24896/): I will offer vnto thee burnt sacrifices of fatlings, with the incense of rammes: I will offer bullockes with goates. Selah. Psalms 66:15 (KJV) Historical Context: The book of Psalms is a collection of poetic songs and prayers, traditionally attributed to King David and other psalmists. Psalm 66 is a song of praise and thanksgiving,... - [Psalms 66:13](https://biblicaltheology.org.uk/psalms-66/psalms-66-13/24893/): I will goe into thy house, with burnt offerings: I will pay thee my vowes, Psalms 66:13 (KJV) Psalm 66 is a song of praise and thanksgiving to God. It is attributed to the sons of Korah, and some traditions also attribute it to Asaph. In verse 13 the psalmist declares a heartfelt desire to... - [Psalms 66:9](https://biblicaltheology.org.uk/psalms-66/psalms-66-9/24889/): Which holdeth our soule in life, and suffereth not our feete to be moued. Psalms 66:9 (KJV) Psalm 66:9 (KJV) says: “Which holdeth our soul in life, and suffereth not our feet to be moved.” The Book of Psalms is a collection of poetic and heartfelt prayers, songs, and expressions of praise and worship. This... - [Zechariah 7:8](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-8/33312/): And the word of the Lord came vnto Zechariah, saying; Zechariah 7:8 (KJV) The book of Zechariah was written during the Jewish people’s return from Babylonian exile to Jerusalem. Zechariah was one of the prophets who encouraged the people to rebuild the temple and restore their relationship with God. In Zechariah 7, the people of... - [Zechariah 7:3](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-3/33307/): And to speake vnto the priestes, which were in the house of the Lord of hosts, and to the prophets, saying, Should I weepe in the fift moneth, separating my selfe, as I haue done these so many yeeres? Zechariah 7:3 (KJV) In Zechariah 7:3 the people of Israel send messengers to the priests and... - [Zechariah 6:15](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-15/33304/): And they that are farre off, shall come and build in the Temple of the Lord, and ye shall knowe that the Lord of hosts hath sent me vnto you. And this shall come to passe, if ye will diligently obey the voyce of the Lord your God. Zechariah 6:15 (KJV) Historical Context: The book... - [Zechariah 6:14](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-14/33303/): And the crownes shall bee to Helem, and to Tobijah, and to Iedaiah, and to Hen the sonne of Zephaniah for a memoriall, in the Temple of the Lord. Zechariah 6:14 (KJV) Historical Context: Zechariah was a prophet who lived during the post-exilic period when the Israelites had returned from Babylonian captivity and were rebuilding... - [Zechariah 6:13](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-13/33302/): Euen he shall build the temple of the Lord, and he shal beare the glory, and shall sit and rule vpon his throne, and he shall be a priest vpon his throne, and the counsell of peace shall bee betweene them both. Zechariah 6:13 (KJV) Zechariah 6:13 is a prophetic declaration given by the prophet... - [Zechariah 6:10](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-10/33299/): Take of them of the captiuitie, euen of Heldai, of Tobijah, and of Iedaiah, which are come from Babylon, and come thou the same day, and go into the house of Iosiah the son of Zephaniah. Zechariah 6:10 (KJV) Historical Context: Zechariah was a prophet who lived during the period when the Israelites were returning... - [Psalms 68:21](https://biblicaltheology.org.uk/psalms-68/psalms-68-21/24935/): But God shall wound the head of his enemies: and the hairy scalpe of such a one as goeth on still in his trespasses. Psalms 68:21 (KJV) Psalm 68 is a song of victory attributed to King David. It celebrates God’s triumph over His enemies and His deliverance of His people, Israel. The psalm acknowledges... - [Psalms 68:16](https://biblicaltheology.org.uk/psalms-68/psalms-68-16/24929/): Why leape ye, ye high hilles? this is the Hil which God desireth to dwell in, yea the Lord will dwel in it for euer. Psalms 68:16 (KJV) Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever. Psalms 68:16... - [Psalms 68:15](https://biblicaltheology.org.uk/psalms-68/psalms-68-15/24928/): The hil of God is as the hill of Bashan, an high hill as the hill of Bashan. Psalms 68:15 (KJV) The hill of God is as the hill of Bashan; an high hill as the hill of Bashan. Psalms 68: 15 (KJV) Psalm 68 is a song of praise and victory that celebrates God’s... - [Psalms 68:14](https://biblicaltheology.org.uk/psalms-68/psalms-68-14/24927/): When the Almighty scattered kings in it, it was white as snow in Salmon. Psalms 68:14 (KJV) Psalm 68 is a hymn of praise and thanksgiving to God for His deliverance and victory over the enemies of Israel. The psalm celebrates God’s power and the blessings He bestows upon His people, portraying Him as the... - [Psalms 68:13](https://biblicaltheology.org.uk/psalms-68/psalms-68-13/24926/): Though ye haue lien among the pots, yet shall yee bee as the wings of a doue, couered with siluer, and her feathers with yellow gold. Psalms 68:13 (KJV) Context The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 68 is a psalm of... - [Psalms 68:12](https://biblicaltheology.org.uk/psalms-68/psalms-68-12/24925/): Kings of armies did flee apace: and she that taried at home, diuided the spoile. Psalms 68:12 (KJV) Psalm 68 is a psalm attributed to David that celebrates God’s power and victory. Verse 12, in the King James Version, reads: “The kings of armies did flee apace: and she that tarried at home divided the... - [Psalms 68:10](https://biblicaltheology.org.uk/psalms-68/psalms-68-10/24922/): Thy Congregation hath dwelt therein: thou, O God, hast prepared of thy goodnesse for the poore. Psalms 68:10 (KJV) The line is often cited as if it were from Psalm 68, a psalm traditionally attributed to King David. Psalm 68 is indeed a psalm of praise and celebration, acknowledging God’s power, triumph, and provision for... - [Psalms 68:9](https://biblicaltheology.org.uk/psalms-68/psalms-68-9/24921/): Thou, O God, didst send a plentifull raine, whereby thou didst confirme thine inheritance, when it was weary. Psalms 68:9 (KJV) Context: Psalm 68 is a song of praise and triumph, celebrating God’s power, victory, and care for His people. It is attributed to David and reflects on various historical events, such as the deliverance... - [Zechariah 8:4](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-4/33322/): Thus saith the Lord of hosts; There shall yet old men, and old women, dwell in the streets of Ierusalem, and euery man with his staffe in his hand for very age. Zechariah 8:4 (KJV) The book of Zechariah belongs to the prophetic literature of the Old Testament and was written by the prophet Zechariah... - [Zechariah 7:14](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-14/33318/): But I scattered them with a whirlewinde among all the nations, whom they knew not: thus the land was desolate after them, that no man passed through, nor returned: for they layed the pleasant land desolate. Zechariah 7:14 (KJV) “Therefore it is come to pass, that as he cried, and they would not hear; so... - [Zechariah 7:13](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-13/33317/): Therefore it is come to passe, that as he cried, and they would not heare, so they cried, and I would not heare, saith the Lord of hostes. Zechariah 7:13 (KJV) “Therefore it is come to pass, that they cried, and the LORD hearkened not, so the LORD cried, and they would not hear,” saith... - [Zechariah 7:11](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-11/33315/): But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare. Zechariah 7:11 (KJV) Zechariah was a prophet during the period when the people of Israel had returned from exile in Babylon and were rebuilding the temple in Jerusalem. The book of Zechariah contains a series of... - [Zechariah 7:10](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-10/33314/): And oppresse not the widow, nor the fatherlesse, the stranger, nor the poore, and let none of you imagine euill against his brother in your heart. Zechariah 7:10 (KJV) This verse is part of a larger passage in which the prophet Zechariah delivers a message from the Lord to the people of Israel. Understanding its... - [Zechariah 7:9](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-9/33313/): Thus speaketh the Lord of hostes, saying, Execute true iudgement, and shew mercie and compassions euery man to his brother. Zechariah 7:9 (KJV) Historical Context: The book of Zechariah is a prophetic book in the Old Testament, written by the prophet Zechariah during the time of the Jewish people’s return from exile in Babylon. Zechariah’s... - [Psalms 68:31](https://biblicaltheology.org.uk/psalms-68/psalms-68-31/24947/): Princes shall come out of Egypt, Ethiopia shall soone stretch out her hands vnto God. Psalms 68:31 (KJV) Psalm 68 is a song of praise and thanksgiving attributed to King David. It celebrates God’s triumph over His enemies and His deliverance of His people, presenting a vivid portrait of divine victory and gratitude. The psalm... - [Psalms 68:28](https://biblicaltheology.org.uk/psalms-68/psalms-68-28/24943/): Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for vs. Psalms 68:28 (KJV) Psalm 68 is attributed to King David and is understood as a celebration of God’s victory and deliverance for His people. The psalm is closely linked with the procession of the Ark of the Covenant into... - [Psalms 68:24](https://biblicaltheology.org.uk/psalms-68/psalms-68-24/24938/): They haue seene thy goings, O God, euen the goings of my God, my King, in the Sanctuarie. Psalms 68:24 (KJV) “Thy processions are seen, O God; even the processions of my God, my King, in the sanctuary.” Historical Context: Psalms 68 is attributed to King David and is known as a triumphant psalm of... - [Zechariah 8:13](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-13/33331/): And it shall come to passe, that as yee were a curse among the heathen, O house of Iudah, and house of Israel; so will I saue you, and ye shalbe a blessing: feare not, but let your handes bee strong. Zechariah 8:13 (KJV) Zechariah was a prophet who delivered God’s messages to the returned... - [Zechariah 8:12](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-12/33330/): For the seed shalbe prosperous: the Uine shall giue her fruit, and the ground shall giue her increase, and the heauens shall giue their dew, and I will cause the remnant of this people to possesse all these things. Zechariah 8:12 (KJV) The promise of Zecharian 8:12 is vivid and hopeful: a prosperous seed, a... - [Zechariah 8:11](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-11/33329/): But now I will not bee vnto the residue of this people, as in the former daies, saith the Lord of hostes. Zechariah 8:11 (KJV) Historical Context: The book of Zechariah was written during the period of Israel’s restoration after the Babylonian exile. The people had returned to Jerusalem, but they were still facing challenges... - [Zechariah 8:9](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-9/33327/): Thus saith the Lord of hostes, Let your handes be strong, ye that heare in these dayes, these wordes by the mouth of the Prophets, which were in the day that the foundation of the house of the Lord of hosts was laied, that the Temple might be built. Zechariah 8:9 (KJV) were in the... - [Zechariah 8:7](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-7/33325/): Thus saith the Lord of hosts, Beholde, I will saue my people from the East countrey, and from the West countrey. Zechariah 8:7 (KJV) Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; Zecharian 8:7 (KJV) Context: The book of Zechariah is a... - [Psalms 69:18](https://biblicaltheology.org.uk/psalms-69/psalms-69-18/24975/): Draw nigh vnto my soule, and redeeme it: deliuer me because of mine enemies. Psalms 69:18 (KJV) Psalm 69 is a prayer of lament attributed to David, in which he pours out his distress and repeatedly mentions his enemies. In the midst of this anguish he cries, “Draw nigh unto my soul,” pleading for God’s... - [Psalms 69:12](https://biblicaltheology.org.uk/psalms-69/psalms-69-12/24968/): They that sit in the gate, speake against mee; and I was the song of the drunkards. Psalms 69:12 (KJV) This verse is part of Psalm 69, which is attributed to King David. Psalm 69 is known as a psalm of lament, where the psalmist pours out his distress, pain, and prayers to God. In... - [Psalms 69:8](https://biblicaltheology.org.uk/psalms-69/psalms-69-8/24962/): I am become a stranger vnto my brethren, and an aliant vnto my mothers children. Psalms 69:8 (KJV) Psalm 69 is a psalm of David, attributed to him in the superscription. It is classified as a lament psalm, expressing the psalmist’s distress and plea for God’s help in the face of enemies and afflictions. The... - [Psalms 69:7](https://biblicaltheology.org.uk/psalms-69/psalms-69-7/24961/): Because for thy sake I haue borne reproch: shame hath couered my face. Psalms 69:7 (KJV) Context: To understand the verse better, it is essential to consider the broader context of Psalm 69. This psalm is attributed to King David, who expressed deep distress and suffering, and many see it as a prophetic foreshadowing of... - [Psalms 69:4](https://biblicaltheology.org.uk/psalms-69/psalms-69-4/24957/): They that hate mee without a cause, are moe then the haires of mine head: they that would destroy me, being mineenemies wrongfully, are mightie: then I restored that which I tooke not away. Psalms 69:4 (KJV) Historical and Contextual Background: Psalm 69 is attributed to King David and is categorised as a psalm of... - [Psalms 68:32](https://biblicaltheology.org.uk/psalms-68/psalms-68-32/24948/): Sing vnto God, yee kingdomes of the earth: O sing praises vnto the Lord, Selah: Psalms 68:32 (KJV) Psalm 68 is traditionally attributed to King David and is known as a song of triumph and praise. It celebrates God’s power, goodness, and the victories He grants His people. In this particular verse David calls upon... - [Zechariah 9:3](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-3/33343/): And Tyrus did builde her selfe a strong hold, and heaped vp siluer as the dust, and fine golde as the myre of the streets. Zechariah 9:3 (KJV) Zechariah 9:3 is part of a prophecy delivered by the prophet Zechariah. To grasp its meaning we must first consider the historical setting. Zechariah ministered in the... - [Zechariah 9:1](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-1/33341/): The burden of the word of the Lord in the land of Hadrach, and Damascus shall bee the rest thereof: when the eyes of man, as of all the tribes of Israel shalbe toward the Lord. Zechariah 9:1 (KJV) Historical Context: Zechariah was a prophet who lived and prophesied during the post‑exilic period, after the... - [Zechariah 8:22](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-22/33340/): Yea many people and strong nations shall come to seeke the Lord of hostes in Ierusalem, and to pray before the Lord. Zechariah 8:22 (KJV) Context: The book of Zechariah is a prophetic book in the Old Testament. It contains a series of visions and messages given by the prophet Zechariah to encourage the people... - [Zechariah 8:20](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-20/33338/): Thus saith the Lord of hosts, It shall yet come to passe, that there shall come people, and the inhabitants of many cities. Zechariah 8:20 (KJV) Historical Context: Zechariah was a prophet who ministered during the period when the Israelites were returning from the Babylonian exile to rebuild Jerusalem and the temple. The book of... - [Zechariah 8:18](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-18/33336/): And the word of the Lord of hostes came vnto me, saying, Zechariah 8:18 (KJV) Context: Zecharah was a prophet who delivered messages from the Lord to the returned exiles in Jerusalem after the Babylonian captivity. In the preceding verses, Zechariah spoke about the restoration and blessings that the Lord would bring to Jerusalem. In... - [Zechariah 8:16](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-16/33334/): These are the things that yee shall doe; Speake yee euery man the truth to his neighbor: execute the iudgment of trueth and peace in your gates. Zechariah 8:16 (KJV) The book of Zechariah is one of the prophetic books in the Old Testament. Zechariah was a prophet who delivered messages to the remnant of... - [Zechariah 8:15](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-15/33333/): So againe haue I thought in these dayes to doe well vnto Ierusalem, and to the house of Iudah: feare ye not. Zechariah 8:15 (KJV) Historical Context: Zechariah was a prophet who delivered messages from God to the people of Jerusalem during the post‑exilic period. The book of Zechariah contains a series of prophecies and... - [Psalms 69:36](https://biblicaltheology.org.uk/psalms-69/psalms-69-36/24995/): The seede also of his seruants shall inherit it: and they that loue his name shall dwell therein. Psalms 69:36 (KJV) The wording of the quotation does not occur verbatim in the King James Version of the Bible. Nevertheless, the ideas it expresses—inheritance of God’s people and the dwelling of those who love His name—are... - [Psalms 69:35](https://biblicaltheology.org.uk/psalms-69/psalms-69-35/24994/): For God will saue Sion, and will build the cities of Iudah, that they may dwell there, and haue it in possession. Psalms 69:35 (KJV) Psalm 69 is attributed to David and is classified as a psalm of lament. The psalm is filled with expressions of distress, persecution, and the psalmist’s earnest plea for deliverance... - [Psalms 69:29](https://biblicaltheology.org.uk/psalms-69/psalms-69-29/24987/): But I am poore, and sorowfull: let thy saluation (O God) set me vp on high. Psalms 69:29 (KJV) Psalm 69 is attributed to King David and is classified as a psalm of lament. It is a cry for deliverance and salvation from enemies and afflictions, in which the psalmist expresses deep anguish and calls... - [Psalms 69:26](https://biblicaltheology.org.uk/psalms-69/psalms-69-26/24984/): For they persecute him whō thou hast smitten, and they talke to the griefe of those whom thou hast wounded. Psalms 69:26 (KJV) Psalm 69 is attributed to David and is classified as a psalm of lament. It records David’s deep distress and his urgent pleas for deliverance from hostile foes. The psalm also contains... - [Psalms 69:25](https://biblicaltheology.org.uk/psalms-69/psalms-69-25/24983/): Let their habitation be desolate, and let none dwell in their tents. Psalms 69:25 (KJV) Context: Understanding the historical and literary setting of Psalm 69 is essential for interpretation. The psalm is attributed to David and classified as a psalm of lament. In it David voices deep distress and persecution, seeking deliverance and justice from... - [Psalms 69:22](https://biblicaltheology.org.uk/psalms-69/psalms-69-22/24980/): Let their table become a snare before them: and that which should haue bene for their welfare, let it become atrap. Psalms 69:22 (KJV) The book of Psalms is a collection of poetic prayers and songs, attributed to various authors, including King David. Psalm 69 is classified as a psalm of lament, in which the... - [Psalms 69:21](https://biblicaltheology.org.uk/psalms-69/psalms-69-21/24979/): They gaue mee also gall for my meat, and in my thirst they gaue mee vineger to drinke. Psalms 69:21 (KJV) Psalm 69 is a psalm of David in which he expresses his distress and suffering. He laments his enemies’ persecution, the weight of his sins, and his longing for God’s deliverance. This particular verse... - [Zechariah 10:7](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-7/33364/): And they of Ephraim shall be like a mightie man, and their heart shall reioyce as through wine: yea, their children shall see it, and be glad, their heart shall reioyce in the Lord. Zechariah 10:7 (KJV) Zechariah is an Old Testament prophetic book written by the prophet Zechariah during the post‑exilic period when the... - [Zechariah 10:4](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-4/33361/): Out of him came forth the corner, out of him the naile, out of him the battell bow, out of him euery oppressour together. Zechariah 10:4 (KJV) Before delving into the specific verse, it is important to understand the context of the book of Zechariah. Zechariah was a prophet who ministered to the people of... - [Zechariah 9:7](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-7/33347/): And I wil take away his blood out of his mouth, and his abominations from betweene his teeth: but he that remaineth, euen hee shalbe for our God, and he shall be as a gouernour in Iudah, and Ekron as a Iebusite. Zechariah 9:7 (KJV) Zechariah 9:7 belongs to a larger prophetic passage that looks... - [Zechariah 9:6](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-6/33346/): And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines. Zechariah 9:6 (KJV) The book of Zechariah belongs to the prophetic literature of the Old Testament. It was written by the prophet Zechariah in the post‑exilic period, around the late sixth century BC. The collection of visions and... - [Zechariah 9:5](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-5/33345/): Ashkelon shall see it, and feare, Gaza also shall see it and be very sorrowfull, and Ekron: for her expectation shalbe ashamed, and the king shall perish from Gaza, and Ashkelon shal not be inhabited. Zechariah 9:5 (KJV) Let us delve into a Bible study on Zechariah 9:5 in the King James Version (KJV). The... - [Psalms 71:20](https://biblicaltheology.org.uk/psalms-71/psalms-71-20/25027/): Thou which hast shewed mee great, and sore troubles, shalt quicken mee againe, and shalt bring mee vp againe from the depthes of the earth. Psalms 71:20 (KJV) Psalm 71 is a prayer for deliverance and protection, traditionally linked to David in his old age. Throughout the psalm the author repeatedly affirms God’s faithfulness and... - [Psalms 71:18](https://biblicaltheology.org.uk/psalms-71/psalms-71-18/25025/): Now also when I am old and gray headed, O God, forsake me not: vntill I haue shewed thy strength vnto this generation, and thy power to euery one that is to come. Psalms 71:18 (KJV) and thy power to every one that is to come. Psalms 71:18 (KJV) This verse belongs to Psalm 71,... - [Psalms 71:17](https://biblicaltheology.org.uk/psalms-71/psalms-71-17/25024/): O God, thou hast taught me from my youth: and hitherto haue I declared thy wonderous workes. Psalms 71:17 (KJV) Historical Context: Psalm 71 is a prayer of trust and confidence in God’s protection and deliverance. It reflects the psalmist’s reliance on God throughout his life and his desire to continue declaring God’s wondrous works.... - [Psalms 71:13](https://biblicaltheology.org.uk/psalms-71/psalms-71-13/25018/): Let them be confounded and consumed, that are aduersaries to my soule: let them bee couered with reproch and dishonour, that seeke my hurt. Psalms 71:13 (KJV) Psalm 71 is attributed to King David and forms part of a prayer of trust and deliverance. The psalmist declares his reliance on God when faced with adversaries... - [Psalms 71:12](https://biblicaltheology.org.uk/psalms-71/psalms-71-12/25017/): O God, be not farre from mee: O my God, make haste for my helpe. Psalms 71:12 (KJV) Psalm 71 is a prayer for deliverance and protection, attributed to King David. In this verse David implores God to draw near to him and to quickly come to his aid. Acknowledging God’s Presence: The verse begins... - [Psalms 71:11](https://biblicaltheology.org.uk/psalms-71/psalms-71-11/25016/): Saying, God hath forsaken him: persecute and take him, for there is none to deliuer him. Psalms 71:11 (KJV) Psalm 71 is a heartfelt prayer of David, who cries out for God’s protection and deliverance amid relentless opposition. Throughout the psalm he recalls God’s past faithfulness and affirms his confidence that the same God who... - [Psalms 71:7](https://biblicaltheology.org.uk/psalms-71/psalms-71-7/25011/): I am as a wonder vnto many, but thou art my strong refuge. Psalms 71:7 (KJV) Historical Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, many of whom are attributed to King David. Psalm 71 carries the superscription “A Psalm of David,” indicating David’s authorship in... - [Psalms 71:5](https://biblicaltheology.org.uk/psalms-71/psalms-71-5/25008/): For thou art my hope, O Lord GOD: thou art my trust from my youth. Psalms 71:5 (KJV) For thou art my hope, O Lord GOD: thou art my trust from my youth. Psalms 71:5 (KJV) Psalm 71 is attributed to King David and functions as a prayer for deliverance and protection from enemies. In... - [Psalms 70:5](https://biblicaltheology.org.uk/psalms-70/psalms-70-5/25000/): But I am poore and needy, make haste vnto me, O God: Thou art my helpe and my deliuerer, O Lord make no tarrying. Psalms 70:5 (KJV) The passage quoted is not from Psalm 70 but from Psalm 69:19 (KJV). Therefore attributing those words to Psalm 70 is inaccurate. Context: The book of Psalms is... - [Zechariah 11:9](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-9/33378/): Then said I, I will not feede you: that that dieth, let it die: and that that is to be cut off, let it be cut off, and let the rest eate, euery one the flesh of another. Zechariah 11:9 (KJV) Zechariah 11:9 belongs to a prophetic section of the book of Zechariah, written during... - [Zechariah 11:8](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-8/33377/): Three shepheards also I cut off in one moneth, and my soule loathed them, and their soule also abhorred mee. Zechariah 11:8 (KJV) Historical Context: Zechariah was a post‑exilic prophet ministering to the Israelites after their return from Babylonian captivity. The book records a series of visions and divine messages that address the restoration of... - [Zechariah 11:7](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-7/33376/): And I will feede the flocke of slaughter, euen you, O poore of the flock: and I tooke vnto me two staues; the one I called Beautie, and the other I called Bandes, and I fed the flocke. Zechariah 11:7 (KJV) Historical Context: Zechariah was a prophet who lived during the time of the return... - [Zechariah 11:5](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-5/33374/): Whose possessours slay them, and hold themselues not guiltie: and they that sell thē say, Blessed be the Lord; for I am rich: and their owne shepheards pitie them not. Zechariah 11:5 (KJV) Context: Zechariah was a prophet who ministered to the Israelites during their return from exile in Babylon. The book of Zechariah contains... - [Zechariah 11:3](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-3/33372/): There is a voyce of the howling of the shepheards; for their glory is spoiled: a voyce of the roaring of young lyons; for the pride of Iordan is spoiled. Zechariah 11:3 (KJV) Historical Context: The book of Zechariah was written during the post‑exilic period when the Israelites had returned from Babylonian captivity and were... - [Zechariah 11:2](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-2/33371/): Howle firre tree, for the cedar is fallen; because all the mighty are spoiled; howle O yee okes of Bashan, for the forrest of the vintage is come downe. Zechariah 11:2 (KJV) The book of Zechariah is a prophetic work in the Old Testament written by the prophet Zechariah. It contains a series of visions... - [Zechariah 10:10](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-10/33367/): I will bring them againe also out of the land of Egypt, and gather them out of Assyria, and I will bring them into the land of Gilead and Lebanon, and place shall not be found for them. Zechariah 10:10 (KJV) Historical Context: The book of Zechariah is a prophetic book written during the time... - [Psalms 73:11](https://biblicaltheology.org.uk/psalms-73/psalms-73-11/25070/): And they say, How doth God know? and is there knowledge in the most High? Psalms 73:11 (KJV) Psalm 73 is attributed to Asaph, one of the worship leaders appointed by King David. Asaph composed this psalm as a reflection on the problem of the prosperity of the wicked and the seeming unfairness of life.... - [Psalms 73:10](https://biblicaltheology.org.uk/psalms-73/psalms-73-10/25069/): Therefore his people returne hither: and waters of a full cup are wrung out to them. Psalms 73:10 (KJV) The book of Psalms is a collection of poetic expressions of praise, lament, thanksgiving, and wisdom. Psalm 73, attributed to Asaph, one of the chief musicians in King David’s time, confronts the painful question that haunts... - [Psalms 73:7](https://biblicaltheology.org.uk/psalms-73/psalms-73-7/25065/): Their eies stand out with fatnes: they haue more then heart could wish. Psalms 73:7 (KJV) Psalm 73, attributed to Asaph, wrestles with the age‑old problem of the prosperity of the wicked and the struggles of the righteous. The psalm opens with a declaration of trust in God’s goodness toward the pure in heart (verse... - [Psalms 73:3](https://biblicaltheology.org.uk/psalms-73/psalms-73-3/25060/): For I was enuious at the foolish, when I sawe the prosperity of the wicked. Psalms 73:3 (KJV) Psalm 73 is attributed to Asaph, one of the chief musicians during the time of King David. This psalm explores the struggle of the psalmist with the apparent prosperity of the wicked and the seeming unfairness of... - [Psalms 72:5](https://biblicaltheology.org.uk/psalms-72/psalms-72-5/25039/): They shall feare thee as long as the Sunne & Moone indure, throughout all generations. Psalms 72:5 (KJV) Psalm 72:5 is a Messianic psalm traditionally attributed to King Solomon; some scholars suggest it may have been composed by David as a prayer for his son Solomon, while the heading in many translations reads “A Psalm... - [Psalms 71:23](https://biblicaltheology.org.uk/psalms-71/psalms-71-23/25031/): My lippes shall greatly reioyce when I sing vnto thee: and my soule, which thou hast redeemed. Psalms 71:23 (KJV) Psalm 71, attributed to David, is a prayer for deliverance and protection in times of trouble. In verse 23 the psalmist declares his joy and gratitude for God’s redemption. Rejoicing in God’s Redemption – The... - [Zechariah 12:8](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-8/33394/): In that day shall the Lord defend the inhabitants of Ierusalem, and he that is feeble among them at that day shall be as Dauid; and the house of Dauid shall be as God, as the Angel of the Lord before them. Zechariah 12:8 (KJV) Context: The book of Zechariah is a prophetic book in... - [Zechariah 12:7](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-7/33393/): The Lord also shall saue the tents of Iudah first, that the glory of the house of Dauid, and the glory of the inhabitants of Ierusalem do not magnifie themselues against Iudah. Zechariah 12:7 (KJV) “The LORD also shall save the tents of Judah first, that the glory of the house of David and the... - [Zechariah 12:3](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-3/33389/): And in that day will I make Ierusalem a burdensome stone for all people: all that burden themselues with it, shall be cut in pieces; though all the people of the earth bee gathered together against it. Zechariah 12:3 (KJV) This verse is part of a prophecy given by the prophet Zechariah concerning the future... - [Joshua 13:10](https://biblicaltheology.org.uk/joshua-13/joshua-13-10/15785/): “And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon; Joshua 13:10 (KJV)” Context:Joshua 13 marks a significant transition in the book of Joshua, as the initial conquest of the Promised Land was completed, and now the division of the land among the... - [Joshua 13:9](https://biblicaltheology.org.uk/joshua-13/joshua-13-9/15784/): From Aroer that is vpon the banke of the riuer Arnon, and the citie that is in the middest of the riuer, and all the plaine of Medeba vnto Dibon: Joshua 13:9 (KJV) The book of Joshua records the period after the Israelites crossed the Jordan River and entered the Promised Land under Joshua’s leadership,... - [Joshua 13:8](https://biblicaltheology.org.uk/joshua-13/joshua-13-8/15783/): "With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them." Context:The book of Joshua records the conquest and division of the Promised Land among the Israelite tribes. In this verse, Joshua is recounting the land that was... - [Joshua 13:7](https://biblicaltheology.org.uk/joshua-13/joshua-13-7/15782/): “Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,” Context:The book of Joshua records the events following the death of Moses as the Israelites prepared to enter and conquer the Promised Land. After crossing the Jordan River, the land was divided among the tribes of Israel... - [Joshua 13:6](https://biblicaltheology.org.uk/joshua-13/joshua-13-6/15781/): All the inhabitants of the hill countrey, from Lebanon vnto Misrephothmaim, and all the Sidonians, them will I driue out from before the children of Israel: onely diuide thou it by lot vnto the Israelites, for an inheritance, as I haue commanded thee. Joshua 13:6 (KJV) Historical Context: The book of Joshua belongs to the... - [Joshua 13:5](https://biblicaltheology.org.uk/joshua-13/joshua-13-5/15780/): And the land of the Giblites, and al Lebanon toward the Sunne rising, from Baal-Gad vnder mount Hermon, vnto the entring into Hamath. Joshua 13:5 (KJV) Joshua 13 marks the moment when God instructed Joshua about the portions of the Promised Land that remained to be conquered and allotted among the twelve tribes. As the... - [Joshua 13:4](https://biblicaltheology.org.uk/joshua-13/joshua-13-4/15779/): "From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the Amorites:" Context:The book of Joshua is the sixth book of the Old Testament and describes the Israelites’ conquest of the Promised Land under the leadership of Joshua. In this particular verse, Joshua... - [Joshua 13:3](https://biblicaltheology.org.uk/joshua-13/joshua-13-3/15778/): From Sihor, which is before Egypt, euen vnto the borders of Ekron Northward, which is counted to the Canaanite: fiue lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; Also the Auites. Joshua 13:3 (KJV) Context: The verse is part of the book of Joshua, which describes the... - [Joshua 13:2](https://biblicaltheology.org.uk/joshua-13/joshua-13-2/15777/): This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri, Joshua 13:2 (KJV) Context: The book of Joshua belongs to the historical books of the Old Testament. It records the events that followed the Israelites’ exodus from Egypt and their entry into the Promised Land. In chapter 13 the... - [Joshua 13:1](https://biblicaltheology.org.uk/joshua-13/joshua-13-1/15776/): Now Ioshua was old and stricken in yeeres, and the Lord saide vnto him; Thou art old, and stricken in yeres, and there remaineth yet very much land to bee possessed. Joshua 13:1 (KJV) The book of Joshua records the period after the Israelites crossed the Jordan River and entered the Promised Land. Joshua succeeded... - [Joshua 12:24](https://biblicaltheology.org.uk/joshua-12/joshua-12-24/15775/): The king of Tirzah, one: all the kings thirtie and one. Joshua 12:24 (KJV) The book of Joshua chronicles the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. The verse Joshua 12:24 provides a summary of all the kings defeated by the Israelites during their... - [Joshua 12:23](https://biblicaltheology.org.uk/joshua-12/joshua-12-23/15774/): The king of Dor, in the coast of Dor, one: the king of the nations of Gilgal, one: Joshua 12:23 (KJV) Context: Joshua 12:23 is part of a larger passage that lists the various kings defeated by the Israelites under the leadership of Joshua. This chapter records the victories they achieved as they conquered the... - [Joshua 12:22](https://biblicaltheology.org.uk/joshua-12/joshua-12-22/15773/): “The king of Kedesh, one; the king of Jokneam of Carmel, one.” Joshua 12:22 is found in the Old Testament, specifically in the book of Joshua. This verse is part of a chapter that records the conquests and victories of the Israelites under the leadership of Joshua as they entered the Promised Land. In this... - [Joshua 12:21](https://biblicaltheology.org.uk/joshua-12/joshua-12-21/15772/): “The king of Taanach, one; the king of Megiddo, one;” Context and Background: Joshua 12 records a list of the kings defeated by the Israelites under the leadership of Joshua during their conquest of the Promised Land. This chapter summarizes the victories they achieved in the northern and southern regions of Canaan. The King of... - [Joshua 12:20](https://biblicaltheology.org.uk/joshua-12/joshua-12-20/15771/): The king of Shimron-Meron, one: the king of Achshaph, one: Joshua 12:20 (KJV) Joshua 12 provides a detailed account of the conquests made by the Israelites under the leadership of Joshua. The chapter lists the kings defeated by the Israelites on both sides of the Jordan River, emphasizing their victory over the Canaanite kings. In... - [Joshua 12:19](https://biblicaltheology.org.uk/joshua-12/joshua-12-19/15770/): The king of Madon, one: the king of Hazor, one: Joshua 12:19 (KJV) Historical Context: Joshua 12:19 is part of a chapter in the Book of Joshua that lists the kings defeated by the Israelites as they conquered the Promised Land. The chapter provides a summary of the conquests that took place under Joshua’s leadership,... - [Joshua 12:18](https://biblicaltheology.org.uk/joshua-12/joshua-12-18/15769/): The king of Aphek, one: the king of Lasharon, one: Joshua 12:18 (KJV) Historical Context: Joshua 12 provides a summary of the kings and territories that the Israelites defeated in their conquest of Canaan. This chapter records the victories of Israel under the leadership of Joshua and the fulfillment of God’s promise to give them... - [Joshua 12:17](https://biblicaltheology.org.uk/joshua-12/joshua-12-17/15768/): “The king of Tappuah, one; the king of Hepher, one.” Context: Joshua 12 provides a list of the kings that were defeated by the Israelites under the leadership of Joshua as they entered the Promised Land. This chapter summarizes the victories the Israelites achieved under God’s guidance. The Kings Mentioned: The King of Tappuah: Tappuah... - [Joshua 12:16](https://biblicaltheology.org.uk/joshua-12/joshua-12-16/15767/): “The king of Makkedah, one; the king of Bethel, one.” This verse is part of a larger passage in Joshua 12 that lists the kings defeated by the Israelites under the leadership of Joshua:as they entered and conquered the Promised Land. Joshua 12:provides a summary of the victories achieved during the conquest. It highlights the... - [Joshua 12:15](https://biblicaltheology.org.uk/joshua-12/joshua-12-15/15766/): The king of Libnah, one: the king of Adullam, one: Joshua 12:15 (KJV) Joshua 12 provides a concise summary of the victories and territories conquered by the Israelites under Joshua’s leadership. It lists the names of the kings who were defeated during the Israelite conquest of Canaan, giving a clear picture of the scope of... - [Joshua 12:14](https://biblicaltheology.org.uk/joshua-12/joshua-12-14/15765/): "The king of Hormah, one; the king of Arad, one;" Context:The book of Joshua is part of the Old Testament and recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. Joshua 12 provides a summary of the victories and the kings defeated by the... - [Joshua 12:13](https://biblicaltheology.org.uk/joshua-12/joshua-12-13/15764/): The king of Debir, one: the king of Geder, one: Joshua 12:13 (KJV) Joshua 12:13 belongs to a chapter that records the kings defeated by the Israelites under Joshua’s leadership as they entered the Promised Land. The chapter functions as a historical ledger of the victories God gave to His people during the conquest of... - [Joshua 12:12](https://biblicaltheology.org.uk/joshua-12/joshua-12-12/15763/): "The king of Eglon, one; the king of Gezer, one." Historical Context:Joshua 12 provides a summary of the conquests led by Joshua and the Israelites in the Promised Land. It lists the kings of various cities and territories defeated by the Israelites under Joshua’s leadership. Significance of Eglon and Gezer:Eglon and Gezer were two prominent... - [Joshua 12:11](https://biblicaltheology.org.uk/joshua-12/joshua-12-11/15762/): The king of Iarmuth, one: the king of Lachis, one: Joshua 12:11 (KJV) Joshua 12 provides a concise summary of the Israelite conquests under Joshua’s leadership. The chapter lists the kings and territories defeated on the west side of the Jordan River, specifically naming the kings of Jarmuth and Lachish among the many cities brought... - [Joshua 12:10](https://biblicaltheology.org.uk/joshua-12/joshua-12-10/15761/): “The king of Jerusalem, one; the king of Hebron, one;” Historical Context:Joshua 12:10 is part of a larger section in the book of Joshua that lists the kings defeated by the Israelites as they conquered the Promised Land. After the death of Moses, Joshua led the Israelites into the land of Canaan to take possession... - [Joshua 12:9](https://biblicaltheology.org.uk/joshua-12/joshua-12-9/15760/): “The king of Jericho, one; the king of Ai, which is beside Bethel, one.” Context:Before delving into the specific verse, it’s essential to understand the context in which it is found. Joshua 12 records a list of the defeated kings and cities conquered by the Israelites under the leadership of Joshua. These conquests occurred as... - [Joshua 12:8](https://biblicaltheology.org.uk/joshua-12/joshua-12-8/15759/): In the mountaines and in the valleys, and in the plaines, and in the springs, and in the wildernesse, and in the South countrey: the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hiuites, and the Iebusites. Joshua 12:8 (KJV) Joshua 12 is a chapter that records the kings conquered by the Israelites under... - [Joshua 12:7](https://biblicaltheology.org.uk/joshua-12/joshua-12-7/15758/): "And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baal-gad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions."... - [Joshua 12:6](https://biblicaltheology.org.uk/joshua-12/joshua-12-6/15757/): Them did Moses the seruant of the Lord, and the children of Israel smite, and Moses the seruant of the Lord gaue it for a possession vnto the Reubenites, and Gadites, and the halfe tribe of Manasseh. Joshua 12:6 (KJV) Before delving into the specific verse, it is essential to understand the broader context of... - [Joshua 12:5](https://biblicaltheology.org.uk/joshua-12/joshua-12-5/15756/): And reigned in mount Hermon, and in Salcah, and in all Bashan, vnto the border of the Geshurites, and the Maachathites, and halfe Gilead, the border of Sihon king of Heshbon. Joshua 12:5 (KJV) Joshua 12:5 records the territory of Og, king of Bashan, as part of the catalogue of kings defeated by the Israelites.... - [Joshua 12:4](https://biblicaltheology.org.uk/joshua-12/joshua-12-4/15755/): And the coast of Og king of Bashan, which was of the remnant of the Giants, that dwelt at Ashtaroth, and at Edrei, Joshua 12:4 (KJV) The book of Joshua records the account of the Israelites’ conquest of the Promised Land under the leadership of Joshua. In chapter 12, a summary is provided of the... - [Joshua 12:3](https://biblicaltheology.org.uk/joshua-12/joshua-12-3/15754/): And from the plaine, to the Sea of Cinneroth on the East, and vnto the sea of the plaine, euen the salt sea on the East, the way to Beth-Ieshimoth: and from the South, vnder Ashdoth-Pisgah. Joshua 12:3 (KJV) And from the plain to the sea of Chinneroth on the east, and unto the sea... - [Joshua 12:2](https://biblicaltheology.org.uk/joshua-12/joshua-12-2/15753/): “Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon” Historical Context:Joshua 12 records a list of kings... - [Joshua 12:1](https://biblicaltheology.org.uk/joshua-12/joshua-12-1/15752/): “Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east.” Context:Joshua 12 comes after the conquest of the land of Canaan by... - [Genesis 4:8](https://biblicaltheology.org.uk/genesis-4/genesis-4-8/49678/): “And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.” This verse records a tragic event in the early history of humanity, which highlights the consequences of jealousy, anger, and uncontrolled emotions. To better understand the... - [Joshua 11:23](https://biblicaltheology.org.uk/joshua-11/joshua-11-23/15751/): "So Joshua took the whole land, according to all that the Lord said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war." Context:The book of Joshua records the Israelites’ conquest of the Promised Land under the leadership of Joshua, following... - [Joshua 11:22](https://biblicaltheology.org.uk/joshua-11/joshua-11-22/15750/): There was none of the Anakims left in the land of the children of Israel: onely in Gaza, in Gath, and in Ashdod, there remained. Joshua 11:22 (KJV) The book of Joshua is part of the Old Testament and records the events surrounding the conquest of the Promised Land by the Israelites under the leadership... - [Joshua 11:21](https://biblicaltheology.org.uk/joshua-11/joshua-11-21/15749/): “And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.” Context: The book of Joshua is set during the time when the Israelites were... - [Joshua 11:20](https://biblicaltheology.org.uk/joshua-11/joshua-11-20/15748/): “For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.” Historical Context: Joshua 11 records the conquest of the Promised Land under the... - [Joshua 11:19](https://biblicaltheology.org.uk/joshua-11/joshua-11-19/15747/): “There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.” Context: The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua, following the death of Moses. After the miraculous... - [Joshua 11:18](https://biblicaltheology.org.uk/joshua-11/joshua-11-18/15746/): Ioshua made warre a long time, with all those kings. Joshua 11:18 (KJV) Context: The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua. In this chapter, Joshua leads the Israelites in taking possession of the land as directed by the LORD. Joshua engaged in... - [Joshua 11:17](https://biblicaltheology.org.uk/joshua-11/joshua-11-17/15745/): Euen from the mount Halak, that goeth vp to Seir, vnto Baal-Gad, in the valley of Lebanon, vnder mount Hermon: and all their kings he tooke, and smote them, and slew them. Joshua 11:17 (KJV) In Joshua 11:17 (KJV), the text states: ‘And from the mount Halak, that goeth up to Seir, even unto Baal-gad... - [Joshua 11:16](https://biblicaltheology.org.uk/joshua-11/joshua-11-16/15744/): So Ioshua tooke all that land, the hilles, and all the South countrey, and all the land of Goshen, and the valley, and the plaine, and the mountaine of Israel, and the valley of the same: Joshua 11:16 (KJV) The book of Joshua recounts the conquest of the Promised Land by the Israelites under Joshua’s... - [Joshua 11:15](https://biblicaltheology.org.uk/joshua-11/joshua-11-15/15743/): "As the Lord commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the Lord commanded Moses." Context:Joshua 11 describes the conquest of the northern kings and the fulfilment of God’s promise to give the land of Canaan to the Israelites. In this verse, Joshua... - [Joshua 11:14](https://biblicaltheology.org.uk/joshua-11/joshua-11-14/15742/): "And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe." Context:Joshua 11 describes the conquest of the northern kings in the Promised Land... - [Joshua 11:13](https://biblicaltheology.org.uk/joshua-11/joshua-11-13/15741/): But as for the cities that stood still in their strength, Israel burned none of them, saue Hazor onely; that did Ioshua burne. Joshua 11:13 (KJV) Historical Context: Joshua 11 records the culmination of the military campaigns led by Joshua in the conquest of the Promised Land. The chapter describes the alliance of various kings... - [Joshua 11:12](https://biblicaltheology.org.uk/joshua-11/joshua-11-12/15740/): And all the cities of those kings, and all the kings of them, did Ioshua take, and smote them with the edge of the sword, and he vtterly destroied them, as Moses the seruant of the Lord commanded. Joshua 11:12 (KJV) Historical Context: Joshua 11:12 is part of the account of Joshua’s conquest of the... - [Joshua 11:11](https://biblicaltheology.org.uk/joshua-11/joshua-11-11/15739/): “And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.” Context:The book of Joshua is part of the Old Testament and describes the conquest of the Promised Land by the Israelites under the leadership... - [Joshua 11:10](https://biblicaltheology.org.uk/joshua-11/joshua-11-10/15738/): And Ioshua at that time turned backe, and tooke Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdomes. Joshua 11:10 (KJV) This verse belongs to the narrative of Joshua’s conquest of the Promised Land and invites us to explore its context and significance. In Joshua... - [Joshua 11:9](https://biblicaltheology.org.uk/joshua-11/joshua-11-9/15737/): And Ioshua did vnto them as the Lord bade him: hee houghed their horses, and burnt their charets with fire. Joshua 11:9 (KJV) This verse belongs to the narrative of the Israelites’ conquest of the Promised Land under Joshua’s leadership. The book of Joshua records that after crossing the Jordan River, the people of Israel... - [Joshua 11:8](https://biblicaltheology.org.uk/joshua-11/joshua-11-8/15736/): “And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.” This verse is part of the account of the conquest of the Promised Land by the... - [Joshua 11:7](https://biblicaltheology.org.uk/joshua-11/joshua-11-7/15735/): “So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell upon them.” Historical Context:Joshua 11 records the account of Joshua’s military campaigns against the Canaanite kings. After the conquest of Jericho and Ai, Joshua faced a coalition of Canaanite kings who gathered together... - [Joshua 11:6](https://biblicaltheology.org.uk/joshua-11/joshua-11-6/15734/): “And the Lord said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.” Context:To fully understand Joshua 11:6, it is important to consider the surrounding verses and the broader context... - [Joshua 11:5](https://biblicaltheology.org.uk/joshua-11/joshua-11-5/15733/): “And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.” Context:Joshua 11 is part of the narrative of Israel’s conquest of the Promised Land under Joshua’s leadership. In this chapter, Joshua and the Israelites engage in a series of battles against the kings... - [Joshua 11:4](https://biblicaltheology.org.uk/joshua-11/joshua-11-4/15732/): “And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.” Context: Joshua 11 describes the conquest of the northern kings in the land of Canaan under Joshua’s leadership. After the victory over the coalition... - [Joshua 11:3](https://biblicaltheology.org.uk/joshua-11/joshua-11-3/15731/): And to the Canaanite on the East and on the West, and to the Amorite, and the Hittite, and the Perizzite, and the Iebusite in the mountaines, and to the Hiuite vnder Hermon in the land of Mizpeh. Joshua 11:3 (KJV) Joshua 11 describes the military campaigns led by Joshua and the Israelites against various... - [Joshua 11:2](https://biblicaltheology.org.uk/joshua-11/joshua-11-2/15730/): “And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west.” Context: The book of Joshua is part of the Old Testament and recounts the story of the Israelites entering and possessing the Promised... - [Joshua 11:1](https://biblicaltheology.org.uk/joshua-11/joshua-11-1/15729/): And it came to passe, when Iabin king of Hazor had heard those things, that hee sent to Iobab king of Madon, and to the king of Shimron, & to the king of Achshaph, Joshua 11:1 (KJV) Historical Context: The book of Joshua describes the conquest of the Promised Land by the Israelites under the... - [Joshua 10:43](https://biblicaltheology.org.uk/joshua-10/joshua-10-43/15728/): “And Joshua returned, and all Israel with him, unto the camp to Gilgal.” Context:Joshua 10 records the account of Joshua’s military campaigns in the land of Canaan. The chapter begins with the alliance of five Amorite kings who attacked Gibeon, a city that had made a peace treaty with Israel. In response, Joshua led the... - [Joshua 10:42](https://biblicaltheology.org.uk/joshua-10/joshua-10-42/15727/): “And all these kings and their land did Joshua take at one time, because the Lord God of Israel fought for Israel.” Context:Joshua 10 records the account of the conquest of the southern kings of Canaan by the Israelites under the leadership of Joshua. The previous verses describe a remarkable military campaign where Joshua and... - [Joshua 10:41](https://biblicaltheology.org.uk/joshua-10/joshua-10-41/15726/): And Ioshua smote them from Kadesh-Barnea, euen vnto Gaza, and all the countrey of Goshen, euen vnto Gibeon. Joshua 10:41 (KJV) Context and Background: Joshua 10 records the account of the conquest of southern Canaan by the Israelites under the leadership of Joshua. This chapter contains the story of the miraculous victory at Gibeon, where... - [Joshua 10:40](https://biblicaltheology.org.uk/joshua-10/joshua-10-40/15725/): “So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.” In this verse, we find the account of Joshua’s military campaign:against the kings... - [Joshua 10:39](https://biblicaltheology.org.uk/joshua-10/joshua-10-39/15724/): “And he took the city, and the king thereof, and all the cities thereof, and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining.” Historical Background:The Book of Joshua describes the conquest of Canaan by the Israelites after their Exodus from Egypt.... - [Joshua 10:38](https://biblicaltheology.org.uk/joshua-10/joshua-10-38/15723/): And Ioshua returned, and all Israel with him to Debir, and fought against it. Joshua 10:38 (KJV) The book of Joshua records the events surrounding the Israelites’ conquest of the Promised Land under Joshua’s leadership. Joshua 10 describes a series of military campaigns against several kings and cities in Canaan. Debir was a city located... - [Joshua 10:37](https://biblicaltheology.org.uk/joshua-10/joshua-10-37/15722/): "And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein" Context:Joshua 10... - [Joshua 10:36](https://biblicaltheology.org.uk/joshua-10/joshua-10-36/15721/): “And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it” Context: The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua, following the death of Moses. After the miraculous victory at Gibeon, where the sun stood still,... - [Joshua 10:35](https://biblicaltheology.org.uk/joshua-10/joshua-10-35/15720/): And they tooke it on that day, and smote it with the edge of the sword, and all the soules that were therein he vtterly destroyed that day, according to all that he had done to Lachish. Joshua 10:35 (KJV) Context and Background: Joshua 10 describes the military campaign of Joshua and the Israelites against... - [Joshua 10:34](https://biblicaltheology.org.uk/joshua-10/joshua-10-34/15719/): And from Lachish, Ioshua passed vnto Eglon, and all Israel with him, and they encamped against it, and fought against it. Joshua 10:34 (KJV) Context: Joshua 10 describes the conquest of Canaan by the Israelites under the leadership of Joshua. After crossing the Jordan River, the people engaged in battles against Canaanite cities to claim... - [Joshua 10:33](https://biblicaltheology.org.uk/joshua-10/joshua-10-33/15718/): Then Horam king of Gezer, came vp to helpe Lachish, and Ioshua smote him and his people, vntill he had left him none remayning. Joshua 10:33 (KJV) This verse is part of the account of the conquest of the Promised Land by the Israelites under the leadership of Joshua. It describes a specific event where... - [Joshua 10:32](https://biblicaltheology.org.uk/joshua-10/joshua-10-32/15717/): “And the Lord delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.” Context:Joshua 10 records the conquests of the Israelites under the leadership of Joshua... - [Joshua 10:31](https://biblicaltheology.org.uk/joshua-10/joshua-10-31/15716/): “And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it.” Historical Context:Joshua 10 records the conquest of the land of Canaan by the Israelites under the leadership of Joshua. After the miraculous victory at Gibeon, where the sun stood still at Joshua’s command, the Israelites... - [Joshua 10:30](https://biblicaltheology.org.uk/joshua-10/joshua-10-30/15715/): “And the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it, but did unto the king thereof as he did unto the king of Jericho.” Context:Joshua 10 records... - [Joshua 10:29](https://biblicaltheology.org.uk/joshua-10/joshua-10-29/15714/): Then Ioshua passed from Makkedah, and all Israel with him, vnto Libnah, and fought against Libnah. Joshua 10:29 (KJV) Context: Joshua 10 records a series of battles as the Israelites, under Joshua’s leadership, entered the Promised Land. The chapter opens with the defeat of five Amorite kings by the Israelite army. In verse 28 Joshua... - [Joshua 10:28](https://biblicaltheology.org.uk/joshua-10/joshua-10-28/15713/): “But Joshua took Makkedah on that day, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.” Joshua 10:28 is part... - [Joshua 10:27](https://biblicaltheology.org.uk/joshua-10/joshua-10-27/15712/): "And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave’s mouth, which remain until this very day." Historical Context:Joshua 10 describes... - [Joshua 10:26](https://biblicaltheology.org.uk/joshua-10/joshua-10-26/15711/): “And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.” Joshua 10:26 is part of the account of the conquest of Canaan by the Israelites under the leadership of Joshua:In this particular verse, Joshua is described as smiting and killing a... - [Joshua 10:25](https://biblicaltheology.org.uk/joshua-10/joshua-10-25/15710/): And Ioshua said vnto them, Feare not, nor be dismaid, bee strong, and of good courage: for thus shall the Lord doe to all your enemies against whom ye fight. Joshua 10:25 (KJV) This verse is part of the account of the conquest of the Promised Land by the Israelites under the leadership of Joshua.... - [Joshua 10:24](https://biblicaltheology.org.uk/joshua-10/joshua-10-24/15709/): “And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet... - [Joshua 10:23](https://biblicaltheology.org.uk/joshua-10/joshua-10-23/15708/): “And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.” In this verse, we witness Joshua’s triumph:over five Canaanite kings who had taken refuge in a cave. To... - [Joshua 10:22](https://biblicaltheology.org.uk/joshua-10/joshua-10-22/15707/): Then said Ioshua, Open the mouth of the caue, and bring out those fiue kings vnto me out of the caue. Joshua 10:22 (KJV) In this verse Joshua, the leader appointed by God after Moses, commands his men to open the mouth of the cave and bring forth the five Amorite kings who had taken... - [Joshua 10:21](https://biblicaltheology.org.uk/joshua-10/joshua-10-21/15706/): “And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.” Context:Joshua 10 recounts the account of Joshua and the Israelites’ conquest of the southern Canaanite kings. The chapter begins with the miraculous defeat of the Amorite coalition as the Lord... - [Joshua 10:20](https://biblicaltheology.org.uk/joshua-10/joshua-10-20/15705/): “And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities.” Context:In Joshua 10, the Israelites were engaged in a military campaign to conquer the land of... - [Joshua 10:19](https://biblicaltheology.org.uk/joshua-10/joshua-10-19/15704/): And stay you not, but pursue after your enemies, and smite the hindmost of them, suffer them not to enter into their cities: for the Lord your God hath deliuered them into your hand. Joshua 10:19 (KJV) Joshua 10 records the conquest of the Promised Land under Joshua’s leadership. In this verse Joshua is instructing... - [Joshua 10:18](https://biblicaltheology.org.uk/joshua-10/joshua-10-18/15703/): And Ioshua said, Roule great stones vpon the mouth of the caue, and set men by it, for to keepe them. Joshua 10:18 (KJV) Joshua 10 records the decisive moment when the Israelites, under Joshua’s leadership, confronted a coalition of Amorite kings. After a great victory, the defeated kings fled and sought refuge in a... - [Joshua 10:17](https://biblicaltheology.org.uk/joshua-10/joshua-10-17/15702/): “And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.” Historical Context:In this verse, we find Joshua receiving a report about the hiding place of the five kings of the Amorite alliance. This event takes place during the conquest of the Promised Land, as the Israelites, under the... - [Joshua 10:16](https://biblicaltheology.org.uk/joshua-10/joshua-10-16/15701/): “But these five kings fled, and hid themselves in a cave at Makkedah.” Context:The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua. In this particular chapter, Joshua and the Israelite army were engaged in a battle against the Amorite kings who had come together... - [Joshua 10:15](https://biblicaltheology.org.uk/joshua-10/joshua-10-15/15700/): “And Joshua returned, and all Israel with him, unto the camp to Gilgal.” Historical Context:Joshua 10 recounts the battle of Gibeon, where five Amorite kings formed an alliance to attack the Gibeonites, who had made a peace treaty with Israel. Upon hearing this, Joshua and the Israelite army marched all night from Gilgal to Gibeon... - [Joshua 10:14](https://biblicaltheology.org.uk/joshua-10/joshua-10-14/15699/): “And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.” Historical Context:Joshua 10 recounts the story of the conquest of the southern part of Canaan by the Israelites. The Israelites, led by Joshua, faced a coalition of... - [Joshua 10:13](https://biblicaltheology.org.uk/joshua-10/joshua-10-13/15698/): And the Sunne stood still, and the Moone stayed, vntill the people had auenged themselues vpō their enemies. Is not this written in the booke of Iasher? So the Sunne stood still in the midst of heauen, and hasted not to goe downe, about a whole day. Joshua 10:13 (KJV) Context and Background: Joshua 10... - [Joshua 10:12](https://biblicaltheology.org.uk/joshua-10/joshua-10-12/15697/): “Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.” This verse describes a remarkable event that took place during the conquest... - [Joshua 10:11](https://biblicaltheology.org.uk/joshua-10/joshua-10-11/15696/): And it came to passe as they fled from before Israel, and were in the going downe to Bethoron, that the Lord cast downe great stones from heauen vpon them, vnto Azekah, and they died: they were moe which died with hailestones, then they whome the children of Israel slew with the sword. Joshua 10:11... - [Joshua 10:10](https://biblicaltheology.org.uk/joshua-10/joshua-10-10/15695/): "And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Beth-horon, and smote them to Azekah, and unto Makkedah." Historical Context:Joshua 10 records the account of Joshua’s military campaign against the Amorite kings who had formed a coalition to... - [Joshua 10:9](https://biblicaltheology.org.uk/joshua-10/joshua-10-9/15694/): “Joshua therefore came unto them suddenly, and went up from Gilgal all night.” Context:To understand Joshua 10:9 better, let’s consider its context. In the previous verses, we read about the alliance of five Amorite kings who gathered against Gibeon because they had made a covenant with Israel. The Gibeonites, fearing for their lives, sent word... - [Joshua 10:8](https://biblicaltheology.org.uk/joshua-10/joshua-10-8/15693/): “And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.” This verse is part of the account of Joshua’s conquest of the Promised Land after the Israelites crossed the Jordan River. In this particular passage, Joshua and the... - [Joshua 10:7](https://biblicaltheology.org.uk/joshua-10/joshua-10-7/15692/): “So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.” This verse is part of the account of the conquest of the Promised Land by the Israelites under the leadership of Joshua. In this particular verse, Joshua is mentioned as he, along with the... - [Joshua 10:6](https://biblicaltheology.org.uk/joshua-10/joshua-10-6/15691/): “And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.” This verse is part of the... - [Joshua 10:5](https://biblicaltheology.org.uk/joshua-10/joshua-10-5/15690/): Therefore the fiue Kings of the Amorites, the king of Ierusalem, the king of Hebron, the king of Iarmuth, the king of Lachish, the king of Eglon, gathered themselues together, and went vp, they, and all their hostes, and encamped before Gibeon, and made warre against it. Joshua 10:5 (KJV) In this passage Joshua, the... - [Joshua 10:4](https://biblicaltheology.org.uk/joshua-10/joshua-10-4/15689/): Come vp vnto me, and helpe me, that we may smite Gibeon: for it hath made peace with Ioshua, and with the children of Israel. Joshua 10:4 (KJV) Historical Context: Joshua 10 is part of the narrative of the conquest of Canaan by the Israelites under the leadership of Joshua. The Israelites had made a... - [Joshua 10:3](https://biblicaltheology.org.uk/joshua-10/joshua-10-3/15688/): “Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,” Context:Joshua 10 records the account of the conquest of southern Canaan by the Israelites under the leadership of Joshua. In this particular chapter, the Amorite... - [Joshua 10:2](https://biblicaltheology.org.uk/joshua-10/joshua-10-2/15687/): That they feared greatly because Gibeon was a great citie, as one of the royall cities, and because it was greater then Ai, and all the men thereof were mighty. Joshua 10:2 (KJV) Context: Joshua 10 records the events of the conquest of southern Canaan by the Israelites under the leadership of Joshua. The previous... - [Psalms 51:18](https://biblicaltheology.org.uk/psalms-51/psalms-51-18/24693/): Doe good in thy good pleasure vnto Sion: build thou the walles of Ierusalem. Psalms 51:18 (KJV) Context: Psalm 51 is a penitential psalm attributed to King David after he was confronted by the prophet Nathan for his sin with Bathsheba and his involvement in Uriah’s death. It is a heartfelt prayer of repentance and... - [Psalms 51:6](https://biblicaltheology.org.uk/psalms-51/psalms-51-6/24681/): Behold, thou desirest trueth in the inward parts: and in the hidden part thou shalt make me to know wisedome. Psalms 51:6 (KJV) Psalm 51 is a penitential psalm written by King David after he was confronted by the prophet Nathan for his sin with Bathsheba (2 Samuel 11‑12). It is a heartfelt prayer of... - [Psalms 51:2](https://biblicaltheology.org.uk/psalms-51/psalms-51-2/24677/): Wash mee throughly from mine iniquitie, and clense me from my sinne. Psalms 51:2 (KJV) “Wash me, and I shall be purer than snow: I will hitherto be guiltless: the devil shall not receive me.” Context of Psalm 51: Psalm 51 is a penitential psalm attributed to King David, written after his sin with Bathsheba... - [Psalms 50:22](https://biblicaltheology.org.uk/psalms-50/psalms-50-22/24674/): Now consider this, ye that forget God, lest I teare you in pieces, and there be none to deliuer. Psalms 50:22 (KJV) Psalm 50 is a psalm of Asaph, one of the chief musicians and writers of the Psalms who served during the time of King David. This psalm is a call to worship and... - [Psalms 50:21](https://biblicaltheology.org.uk/psalms-50/psalms-50-21/24673/): These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes. Psalms 50:21 (KJV) Context: Psalm 50 is attributed to Asaph, one of the chief musicians in David’s time. It highlights God’s... - [Psalms 50:12](https://biblicaltheology.org.uk/psalms-50/psalms-50-12/24664/): If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof. Psalms 50:12 (KJV) Psalm 50 is attributed to Asaph, one of the Levites appointed by King David to be in charge of musical worship. In this psalm God is portrayed as the righteous Judge who calls His... - [Psalms 50:8](https://biblicaltheology.org.uk/psalms-50/psalms-50-8/24660/): I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me. Psalms 50:8 (KJV) Psalm 50:8 (KJV) says, “I will not reprove thee for thy sacrifices or thy burnt offerings: for they are always before me.” The book of Psalms is a collection of poetic and lyrical expressions... - [Habakkuk 3:6](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-6/33112/): He stood and measured the earth: hee beheld and droue asunder the nations, and the euerlasting mountaines were scattered, the perpetuall hilles did bowe: his wayes are euerlasting. Habakkuk 3:6 (KJV) This verse belongs to the prophet Habakkuk’s prayer and song of praise to God, and understanding its context is essential. Habakkuk prophesied during a... - [Habakkuk 2:18](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-18/33105/): What profiteth the grauen image, that the maker thereof hath grauen it; the molten image, and a teacher of lies, that the maker of his worke, trusteth therin, to make dumbe idoles. Habakkuk 2:18 (KJV) This verse is part of a larger passage in the book of Habakkuk where God responds to the prophet’s concerns... - [Habakkuk 2:16](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-16/33103/): Thou art filled with shame for glory: drinke thou also, and let thy foreskin bee vncouered: the cup of the Lords right hand shall be turned vnto thee, and shamefull spewing shalbe on thy glory. Habakkuk 2:16 (KJV) There is no verse in Habakkuk 2:16 that contains the quoted words “Thou art filled with shame... - [Habakkuk 2:13](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-13/33100/): Behold, is it not of the Lord of hostes, that the people shall labour in the very fire, and the people shal wearie themselues for very vanitie? Habakkuk 2:13 (KJV) Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for... - [Habakkuk 2:10](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-10/33097/): Thou hast consulted shame to thy house, by cutting off many people, and hast sinned against thy soule. Habakkuk 2:10 (KJV) Habakkuk was a prophet who ministered during a period of profound injustice and corruption in Judah. In the opening chapter he boldly questioned God’s apparent silence while wickedness and violence ran rampant, setting the... - [Habakkuk 2:7](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-7/33094/): Shall they not rise vp suddenly that shall bite thee? and awake, that shall vexe thee? and thou shalt be for booties vnto them? Habakkuk 2:7 (KJV) Historical and Contextual Background: The book of Habakkuk is one of the Minor Prophets in the Old Testament. It was written by the prophet Habakkuk, who likely prophesied... - [Habakkuk 2:6](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-6/33093/): Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay. Habakkuk 2:6 (KJV) The book of Habakkus is one of the minor prophets in the Old... - [Habakkuk 1:16](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-16/33086/): Therefore they sacrifice vnto their net, and burne incense vnto their drag: because by them their portion is fat, and their meat plenteous. Habakkuk 1:16 (KJV) Habakkuk was a prophet who lived in the late seventh‑century BC, a time when Babylonian power was rising and soon would invade and exile Judah. The book of Habakkuk... - [Habakkuk 1:15](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-15/33085/): They take vp all of them with the angle: they catch them in their net, and gather them in their dragge; therefore they reioyce and are glad. Habakkuk 1:15 (KJV) The book of Habakkuk is one of the twelve minor prophets in the Old Testament. Habakkuk ministered during a time of great wickedness and injustice... - [Habakkuk 1:14](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-14/33084/): And makest men as the fishes of the Sea, as the creeping things, that haue no ruler ouer them. Habakkuk 1:14 (KJV) Context: The book of Habakkuk is one of the minor prophets in the Old Testament. It consists of a conversation between the prophet Habakkuk and God, discussing the nation of Judah’s impending judgment... - [Psalms 54:3](https://biblicaltheology.org.uk/psalms-54/psalms-54-3/24712/): For strangers are risen vp against me, and oppressors seeke after my soule; they haue not set God before them. Selah. Psalms 54:3 (KJV) Historical Context: Psalm 54 was written by David during a time when he was being pursued by his enemies, particularly King Saul. David was hiding in the wilderness of Ziph, but... - [Psalms 53:6](https://biblicaltheology.org.uk/psalms-53/psalms-53-6/24709/): O that the saluation of Israel were come out of Sion! when God bringeth backe the captiuitie of his people, Iaakob shall reioyce, and Israel shall be glad. Psalms 53:6 (KJV) Psalm 53 is a psalm of David that expresses sorrow and concern for the state of humanity, especially for those who have turned away... - [Psalms 52:8](https://biblicaltheology.org.uk/psalms-52/psalms-52-8/24702/): But I am like a greene oliue tree in the house of God: I trust in the mercy of God for euer and euer. Psalms 52:8 (KJV) Psalm 52 is attributed to David and is written in response to an incident involving Doeg the Edomite, who betrayed David to Saul. It is a lamentation against... - [Psalms 52:6](https://biblicaltheology.org.uk/psalms-52/psalms-52-6/24700/): The righteous also shall see, and feare, and shall laugh at him. Psalms 52:6 (KJV) Psalm 52:6 (KJV) says, “The righteous also shall see, and fear, and shall laugh at him.” This verse belongs to a psalm attributed to David that was composed when Doeg the Edomite reported to Saul about David’s visit to Ahimelech... - [Psalms 52:5](https://biblicaltheology.org.uk/psalms-52/psalms-52-5/24699/): God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah. Psalms 52:5 (KJV) Psalm 52 is attributed to David and is traditionally linked to the incident involving Doeg the Edomite, who betrayed David to... - [Zephaniah 1:7](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-7/33133/): Hold thy peace at the presence of the Lord God: for the day of the Lord is at hand: for the Lord hath prepared a sacrifice: he hath bid his ghests. Zephaniah 1:7 (KJV) Zephaniah prophesied during the reign of King Josiah of Judah, a period marked by religious reform and looming threat from surrounding... - [Zephaniah 1:6](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-6/33132/): And them that are turned backe from the Lord, & those that haue not sought þ Lord, nor enquired for him. Zephaniah 1:6 (KJV) Zephaniah 1:6 is part of the prophecy given by the prophet Zephaniah during the reign of King Josiah of Judah. The verse highlights the judgment that would come upon those who... - [Zephaniah 1:3](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-3/33129/): I will consume man and beast: I will consume the foules of the heauen and the fishes of the sea, and the stumbling blocks with the wicked, and I will cut off man from off the land, saith the Lord. Zephaniah 1:3 (KJV) Zephaniah was a prophet during the reign of King Josiah of Judah,... - [Habakkuk 3:14](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-14/33120/): Thou didst strike through with his staues the head of his villages: they came out as a whirle-winde to scatter me: their reioycing was as to deuoure the poore secretly. Habakkuk 3:14 (KJV) Habakkuk was a prophet who lived during a time of great spiritual decline and moral corruption in Judah. In the book of... - [Habakkuk 3:10](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-10/33116/): The mountaines sawe thee, and they trembled: the ouerflowing of the water passed by: the deepe vttered his voyce, and lift vp his hands on high. Habakkuk 3:10 (KJV) Context: The book of Habakkuk is one of the minor prophets in the Old Testament. The prophet Habakkuk lived during a time of great social and... - [Habakkuk 3:9](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-9/33115/): Thy bow was made quite naked according to the oathes of the tribes, euen thy word. Selah. Thou didst cleaue the earth with riuers. Habakkuk 3:9 (KJV) Habakkuk was a prophet who ministered during a period of great distress and uncertainty in Israel. The book records a dialogue in which the prophet questions God’s justice... - [Psalms 55:15](https://biblicaltheology.org.uk/psalms-55/psalms-55-15/24731/): Let death seaze vpon them, and let them goe downe quicke into hell: for wickednes is in their dwellings, and among them. Psalms 55:15 (KJV) Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. Psalms 55:15 (KJV) This verse belongs to Psalm... - [Psalms 55:10](https://biblicaltheology.org.uk/psalms-55/psalms-55-10/24726/): Day and night they goe about it vpon the walles thereof: mischiefe also and sorrow are in the midst of it. Psalms 55:10 (KJV) Psalm 55 is attributed to King David. The superscription in the King James Version reads, “To the chief Musician on Neginoth, Maschil, A Psalm of David,” and some traditions also describe... - [Psalms 55:9](https://biblicaltheology.org.uk/psalms-55/psalms-55-9/24725/): Destroy, O Lord, and diuide their tongues: for I haue seene violence and strife in the citie. Psalms 55:9 (KJV) Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city. Psalms 55:9 (KJV) Context: To understand this verse, it is helpful to consider the broader setting of Psalm... - [Psalms 55:8](https://biblicaltheology.org.uk/psalms-55/psalms-55-8/24724/): I would hasten my escape from the windie storme, and tempest. Psalms 55:8 (KJV) “ I would flee away, I would wander far off into the wilderness.” “ I would hasten my foot to the high places; I would flee the storm that doth trouble me.” Sure! Let’s delve into a Bible study on Psalm... - [Psalms 55:7](https://biblicaltheology.org.uk/psalms-55/psalms-55-7/24723/): Loe, then would I wander farre off, and remaine in the wildernesse. Selah. Psalms 55:7 (KJV) Lo, then would I wander far off, and remain in the wilderness. Selah. Psalms 55:7 (KJV) The book of Psalms is a collection of poetic and worshipful songs attributed primarily to King David. Psalm 55 is a lament in... - [Psalms 55:2](https://biblicaltheology.org.uk/psalms-55/psalms-55-2/24718/): Attend vnto me, and heare me: I mourne in my complaint, and make a noise. Psalms 55:2 (KJV) Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Many of the laments are traditionally associated with David, though the precise authorship of each individual psalm... - [Psalms 54:6](https://biblicaltheology.org.uk/psalms-54/psalms-54-6/24715/): I will freely sacrifice vnto thee; I will praise thy name (O Lord:) for it is good. Psalms 54:6 (KJV) This verse is part of Psalm 54, which was written by King David. In this psalm, David is facing a difficult situation and seeking God’s deliverance from his enemies, particularly from the people of Ziph... - [Haggai 1:7](https://biblicaltheology.org.uk/haggai-1/haggai-1-7/33189/): Thus saith the Lord of hostes, Consider your wayes. Haggai 1:7 (KJV) Historical Context: Haggai was a prophet during the period when the Israelites had returned from their exile in Babylon. They had received permission from King Cyrus to rebuild the temple in Jerusalem, but opposition and discouragement had caused the work to stall. Haggai’s... - [Zephaniah 2:15](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-15/33181/): This is the reioycing citie that dwelt carelessely, that said in her heart, I am, and there is none beside me: how is shee become a desolation, a place for beasts to lie downe in! euery one that passeth by her, shall hisse and wagge his hand. Zephaniah 2:15 (KJV) Context: Zephaniah was a prophet... - [Zephaniah 2:12](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-12/33156/): Ye Ethiopians also, ye shalbe slaine by my sword. Zephaniah 2:12 (KJV) Historical Context: Zephaniah was a prophet who lived during the reign of King Josiah of Judah, around the late 7th century BC. In that period the nation of Judah had turned away from God, embracing idolatry and wickedness. Zephaniah’s prophecy therefore focuses on... - [Zephaniah 2:10](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-10/33154/): This shall they haue for their pride, because they haue reproched and magnified themselues against the people of the Lord of hostes. Zephaniah 2:10 (KJV) Historical Context: Zephaniah was a prophet who ministered during the reign of King Josiah of Judah in the late 7th century BC. Judah at that time was experiencing deep moral... - [Zephaniah 2:6](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-6/33150/): And the sea coast shall bee dwellings and cottages for shepheards, and foldes for flockes. Zephaniah 2:6 (KJV) Historical context: Zephaniah was a prophet who prophesied during the reign of King Josiah of Judah, around the late 7th century BC. At that time Judah was experiencing moral and spiritual decline, with the people indulging in... - [Zephaniah 2:5](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-5/33149/): Woe vnto the inhabitants of the sea coast: the nation of the Cherethites, the word of the Lord is against you: O Canaan, the land of the Philistines, I will euen destroy thee, that there shal be no inhabitant. Zephaniah 2:5 (KJV) Zephaniah was one of the minor prophets of the Old Testament, proclaiming his... - [Zephaniah 1:16](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-16/33142/): A day of the trumpet and alarme against the fenced cities, and against the high towres. Zephaniah 1:16 (KJV) Zephaniah is one of the minor prophets in the Old Testament, and his oracle centers on the impending judgment of God upon Judah and the surrounding nations. The book opens with a declaration of divine judgment... - [Zephaniah 1:8](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-8/33134/): And it shall come to passe in the day of the Lords Sacrifice, that I will punish the princes, and the kings children, and al such as are clothed with strange apparell. Zephaniah 1:8 (KJV) Zephaniah was a prophet during the reign of King Josiah of Judah, and his ministry took place around 640‑609 BC.... - [Psalms 58:3](https://biblicaltheology.org.uk/psalms-58/psalms-58-3/24766/): The wicked are estranged from the wombe, they goe astray as soone as they be borne, speaking lies. Psalms 58:3 (KJV) Psalm 58:3 (KJV) says: “The wicked are estranged from the womb; they go out as a venomous snake, as a deafening serpent in the way.” Psalm 58:3 (KJV) says: “The wicked are estranged from... - [Psalms 58:1](https://biblicaltheology.org.uk/psalms-58/psalms-58-1/24764/): Doe yee indeed speake righteousnesse, O congregation? doe ye iudge vprightly, O ye sonnes of men? Psalms 58:1 (KJV) Context Psalm 58 is attributed to David and is classified as a lament or prayer for deliverance from wicked and unjust rulers. The psalmist expresses frustration with the corruption and injustice prevalent in society, and in... - [Psalms 57:10](https://biblicaltheology.org.uk/psalms-57/psalms-57-10/24762/): For thy mercy is great vnto the heauens, and thy trueth vnto the clouds. Psalms 57:10 (KJV) Understanding the Background This verse appears in Psalm 57, attributed to King David and likely composed while he was fleeing from King Saul, who sought his life. The wording in the King James Version reads, “For thy mercy... - [Psalms 57:1](https://biblicaltheology.org.uk/psalms-57/psalms-57-1/24753/): Be mercifull vnto mee, O God, be merciful vnto me, for my soule trusteth in thee: yea in the shadow of thy wings will I make my refuge, vntill these calamities bee ouerpast. Psalms 57:1 (KJV) Understanding the Context: The book of Psalms is a collection of poetic songs and prayers attributed to King David... - [Psalms 56:12](https://biblicaltheology.org.uk/psalms-56/psalms-56-12/24751/): Thy vowes are vpon me, O God: I will render praises vnto thee. Psalms 56:12 (KJV) This study examines Psalm 56:12, the concluding verse of a heartfelt psalm attributed to David. Psalm 56 is classified as a Michtam, a term whose precise meaning is uncertain but may suggest an “engraved” or “memorial” poem. In this... - [Psalms 56:5](https://biblicaltheology.org.uk/psalms-56/psalms-56-5/24744/): Euery day they wrest my words: all their thoughts are against mee for euill. Psalms 56:5 (KJV) Context: Psalm 56 is attributed to David when he was seized by the Philistines in Gath. In this perilous situation David cries out for God’s protection and deliverance. Verse 5 captures his anguish over enemies who twist his... - [Psalms 56:2](https://biblicaltheology.org.uk/psalms-56/psalms-56-2/24741/): Mine enemies would dayly swallow me vp: for they bee many that fight against me, O thou most high. Psalms 56:2 (KJV) Psalm 56 is attributed to David and was written in the midst of a challenging situation. It is a heartfelt plea for God’s mercy and protection against enemies who seek to harm him.... - [Haggai 2:10](https://biblicaltheology.org.uk/haggai-2/haggai-2-10/33207/): In the foure and twentieth day of the ninth moneth, in the second yeere of Darius, came þ word of the Lord by Haggai the Prophet, saying, Haggai 2:10 (KJV) Context and Background: Haggai is one of the twelve minor prophets in the Old Testament. He prophesied during the period when the Jewish exiles returned... - [Haggai 1:13](https://biblicaltheology.org.uk/haggai-1/haggai-1-13/33195/): Then spake Haggai the Lords messenger in the Lords message vnto the people, saying; I am with you, saith the Lord. Haggai 1:13 (KJV) The book of Haggai belongs to the Minor Prophets and records the ministry of Haggai, a prophet sent to the Jewish exiles who had returned to Jerusalem after the Babylonian captivity.... - [Psalms 58:8](https://biblicaltheology.org.uk/psalms-58/psalms-58-8/26460/): As a snaile which melteth, let euery one of them passe away: like the vntimely birth of a woman, that they may not see the sunne. Psalms 58:8 (KJV) As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.... - [Psalms 59:12](https://biblicaltheology.org.uk/psalms-59/psalms-59-12/24797/): For the sinne of their mouth, and the words of their lips, let them euen be taken in their pride: and for cursing and lying which they speake. Psalms 59:12 (KJV) Psalm 59 is attributed to David and reflects his experiences and emotions during a time of trouble and opposition. The psalm was written when... - [Psalms 59:11](https://biblicaltheology.org.uk/psalms-59/psalms-59-11/24795/): Slay them not, lest my people forget: scatter them by thy power; and bring them downe, O Lord our shield. Psalms 59:11 (KJV) Psalm 59 is attributed to David and was written during a time when Saul sent men to watch David’s house in order to kill him. David composed this psalm as a prayer... - [Psalms 59:10](https://biblicaltheology.org.uk/psalms-59/psalms-59-10/24793/): The God of my mercy shall preuent me; God shall let mee see my desire vpon mine enemies. Psalms 59:10 (KJV) Psalm 59 is attributed to David and is understood to have been composed during a period of intense personal danger. While the superscription links the psalm to David, the exact historical circumstance—whether it relates... - [Psalms 59:9](https://biblicaltheology.org.uk/psalms-59/psalms-59-9/24791/): Because of his strength will I wait vpon thee: for God is my defence. Psalms 59:9 (KJV) Context: The book of Psalms is a collection of poetic and prayerful songs attributed to King David and other authors. Psalm 59 is attributed to David, and it is a lament and prayer for deliverance from enemies. Trusting... - [Psalms 59:6](https://biblicaltheology.org.uk/psalms-59/psalms-59-6/24785/): They returne at euening: they make a noise like a dogge, and go round about the citie. Psalms 59:6 (KJV) Psalm 59 is attributed to David, and it is a psalm of lament. In this particular verse, David expresses his frustration and anguish as he faces enemies who seek to harm him unjustly. Let us... - [Psalms 59:5](https://biblicaltheology.org.uk/psalms-59/psalms-59-5/24783/): Thou therefore, O Lord God of hostes, the God of Israel, awake to visite all the heathen: be not mercifull to any wicked transgressours. Selah. Psalms 59:5 (KJV) Psalm 59 was written by David, the king of Israel, during a time when Saul, the previous king, was pursuing him out of jealousy and seeking to... - [Psalms 59:4](https://biblicaltheology.org.uk/psalms-59/psalms-59-4/24782/): They runne and prepare themselues without my fault: awake to helpe me, and behold. Psalms 59:4 (KJV) Psalm 59:4 (KJV) states: “They prepare themselves for the fight: they run and gather themselves together without my fault: awake to help me, and behold.” Psalm 59:4 (KJV) also states: “They have made ready their hearts to devour... - [Psalms 59:3](https://biblicaltheology.org.uk/psalms-59/psalms-59-3/24781/): For loe, they lye in waite for my soule; the mighty are gathered against me, not for my transgression, nor for my sinne, O Lord. Psalms 59:3 (KJV) Certainly! Here is a Bible study on Psalm 59:3 (KJV): Psalm 59:3 (KJV) says, “For, lo, they lie in wait for my soul: the mighty are gathered... - [Psalms 59:2](https://biblicaltheology.org.uk/psalms-59/psalms-59-2/24779/): Deliuer mee from the workers of iniquitie, and saue me from bloodie men. Psalms 59:2 (KJV) Psalm 59:2 (KJV) reads: “Deliver me from the workers of iniquity, and save me from bloody men.” Historical Context: Psalm 59 is attributed to King David and was composed while he was fleeing from King Saul and his hostile... - [Psalms 58:9](https://biblicaltheology.org.uk/psalms-58/psalms-58-9/24773/): Before your pots can feele the thornes, he shall take them away as with a whirlewind, both liuing, and in his wrath. Psalms 58:9 (KJV) Psalm 58 is attributed to David and is understood as a lament or prayer for deliverance from unjust rulers and enemies. The psalmist expresses deep confidence in God’s righteous judgment... - [Zechariah 1:15](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-15/33235/): And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction. Zechariah 1:15 (KJV) Zechariah was a prophet during the post‑exilic period, when the Jewish people had returned to Jerusalem from Babylonian captivity. His prophetic ministry was directed toward encouraging... - [Zechariah 1:13](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-13/33233/): And the Lord answered the Angel that talked with me, with good words, and comfortable words. Zechariah 1:13 (KJV) with good words and comfortable words. Zechariah 1:13 (KJV) To grasp the meaning of this verse we should view it within its surrounding passages and the broader setting of the book of Zechariah. Zechariah is a... - [Zechariah 1:11](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-11/33231/): And they answered the Angel of the Lord that stood among the mirtle trees, and said, Wee haue walked to and fro through the earth: and behold, all the earth sitteth still, and is at rest. Zechariah 1:11 (KJV) The book of Zechariah belongs to the prophetic literature of the Old Testament. It records the... - [Zechariah 1:8](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-8/33228/): I saw by night, and behold a man riding vpon a red horse, and he stood among the mirtle trees that were in the bottome, and behinde him were there red horses, speckled and white. Zechariah 1:8 (KJV) The vision recorded in Zechariah 1:8 belongs to a series of night‑time revelations given to the prophet... - [Zechariah 1:6](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-6/33226/): But my words and my statutes, which I commanded my seruants the Prophets, did they not take holde of your fathers? and they returned and saide; Like as the Lord of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs. Zechariah 1:6 (KJV)... - [Haggai 2:23](https://biblicaltheology.org.uk/haggai-2/haggai-2-23/33220/): In that day, saith the Lord of hosts, will I take thee, O Zerubbabel, my seruant, the son of Shealtiel, saith the Lord, and will make thee as a signet: for I haue chosen thee, saith the Lord of hosts. Haggai 2:23 (KJV) Historical Context: The book of Haggai is one of the twelve minor... - [Haggai 2:22](https://biblicaltheology.org.uk/haggai-2/haggai-2-22/33219/): And I will ouerthrow the throne of kingdomes, and I will destroy the strength of the kingdomes of the heathen, and I will ouerthrow the charets, and those that ride in them, and the horses and their riders shall come downe, euery one by the sword of his brother. Haggai 2:22 (KJV) The following passage... - [Haggai 2:18](https://biblicaltheology.org.uk/haggai-2/haggai-2-18/33215/): Consider now from this day, and vpward from the foure and twentieth day of the ninth moneth, euen from the day that the foundatio of the Lords Temple was laid, consider it. Haggai 2:18 (KJV) Historical Context: Haggai was one of the twelve minor prophets and his ministry took place after the Jewish exiles returned... - [Haggai 2:16](https://biblicaltheology.org.uk/haggai-2/haggai-2-16/33213/): Since those dayes were, when one came to an heape of twentie measures, there were but ten: when one came to the presse-fatte for to draw out fiftie vessels out of the presse, there were but twentie. Haggai 2:16 (KJV) Haggai was a prophet who delivered God’s messages to the people of Judah after their... - [Haggai 2:15](https://biblicaltheology.org.uk/haggai-2/haggai-2-15/33212/): And now I pray you consider from this day and vpward, from before a stone was laid vpon a stone in the Temple of the Lord. Haggai 2:15 (KJV) The book of Haggai belongs to the minor prophets and was written after the Israelites returned from Babylonian exile. Its central concern is the rebuilding of... - [Psalms 60:10](https://biblicaltheology.org.uk/psalms-60/psalms-60-10/24817/): Wilt not thou, O God, which hadst cast vs off? and thou, O God, which didst not goe out with our armies. Psalms 60:10 (KJV) which hadst cast us off? and thou, O God, which didst not go out with our armies? Psalms 60:10 (KJV) Wilt not thou, O God, which hadst cast us off?... - [Psalms 60:8](https://biblicaltheology.org.uk/psalms-60/psalms-60-8/24813/): Moab is my wash-pot, ouer Edom wil I cast out my shooe: Philistia, triumph thou because of me. Psalms 60:8 (KJV) Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me. Psalms 60:8 (KJV) Historical and Contextual Background: Psalm 60 is attributed to David and is categorized... - [Psalms 60:6](https://biblicaltheology.org.uk/psalms-60/psalms-60-6/24810/): God hath spoken in his holinesse, I wil reioyce: I will diuide Shechem, and mete out the valley of Succoth. Psalms 60:6 (KJV) Psalm 60 is attributed to David and is commonly classified as a lament. Scholars suggest it was likely composed during a period of national distress, perhaps when David faced military conflicts and... - [Psalms 60:2](https://biblicaltheology.org.uk/psalms-60/psalms-60-2/24806/): Thou hast made the earth to tremble; thou hast broken it: heale the breaches thereof, for it shaketh. Psalms 60:2 (KJV) Psalm 60 is attributed to David and is classified as a psalm of lament. It was likely composed in a period of great distress—perhaps when David faced military defeat or when the nation of... - [Psalms 59:15](https://biblicaltheology.org.uk/psalms-59/psalms-59-15/24801/): Let them wander vp and downe for meate, and grudge if they be not satisfied. Psalms 59:15 (KJV) Psalm 59 is attributed to David and was composed during a perilous period when Saul sent men to watch David’s house with the intent to kill him. In this crisis David cries out for God’s deliverance and... - [Zechariah 2:8](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-8/33249/): For thus sayth the Lord of hostes, After the glory hath he sent me vnto the nations which spoiled you: for he that toucheth you, toucheth the apple of his eye. Zechariah 2:8 (KJV) Historical context: The book of Zechariah was written during the period of the Jewish exiles’ return from Babylonian captivity. In this... - [Zechariah 2:4](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-4/33245/): And said vnto him, Run, speake to this young man, saying; Ierusalem shall be inhabited as townes without walles, for the multitude of men and cattell therein. Zechariah 2:4 (KJV) Context: Zechariah was a prophet who delivered messages from God to the people of Judah during the time of the rebuilding of the Jerusalem temple... - [Zechariah 2:2](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-2/33243/): Then said I, Whither goest thou? And hee said vnto me, To measure Ierusalem, to see what is the breadth thereof, and what is the length thereof. Zechariah 2:2 (KJV) I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand. This verse is part of a... - [Zechariah 2:1](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-1/33242/): I lift vp mine eyes againe, and looked, and behold, a man with a measuring line in his hand. Zechariah 2:1 (KJV) The book of Zechariah is one of the prophetic books of the Old Testament. Zechariah was a prophet who lived while the Jewish people were returning from exile in Babylon and rebuilding Jerusalem... - [Zechariah 1:21](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-21/33241/): Then said I, What come these to doe? And hee spake, saying, These are the hornes which haue scattered Iudah, so that no man did lift vp his head: but these are come to fray them, to cast out the hornes of the Gentiles, which lift vp their horne ouer the land of Iudah to... - [Zechariah 1:20](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-20/33240/): And the Lord shewed mee foure carpenters. Zechariah 1:20 (KJV) And the LORD shewed me four carpenters. Zecharah 1:20 (KJV) Zechariah 1:20 belongs to a series of visions that the prophet received from the Lord. The book of Zechariah, one of the Minor Prophets, records these visions to encourage the Jewish exiles who had returned... - [Zechariah 1:19](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-19/33239/): And I said vnto the Angel that talked with me; What be these? and he answered mee, These are the hornes which haue scattered Iudah, Israel, and Ierusalem. Zechariah 1:19 (KJV) Zechariah 1:19 belongs to the opening vision that the prophet received after the return from Babylonian exile. In the vision Zechariah sees a man... - [Zechariah 1:18](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-18/33238/): Then lift I vp mine eyes, and saw, and behold foure hornes. Zechariah 1:18 (KJV) This verse belongs to the larger vision that the prophet Zechariah received from the Lord. In the surrounding passages Zecharian sees a man riding a red horse and other horses of various colours. The text describes these horses but does... - [Psalms 65:4](https://biblicaltheology.org.uk/psalms-65/psalms-65-4/24866/): Blessed is the man whom thou choosest and causest to approach vnto thee, that hee may dwell in thy Courts: we shalbe satisfied with the goodnesse of thy house, euen of thy holy temple. Psalms 65:4 (KJV) Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in... - [Psalms 64:1](https://biblicaltheology.org.uk/psalms-64/psalms-64-1/24851/): Heare my voice, O God, in my praier; preserue my life from feare of the enemie. Psalms 64:1 (KJV) Psalm 64 is attributed to David and is classified as a psalm of lament. In this opening verse David expresses deep distress and a urgent need for divine protection against his foes. He begins with a... - [Psalms 63:10](https://biblicaltheology.org.uk/psalms-63/psalms-63-10/24849/): They shall fall by the sword: they shall be a portion for foxes. Psalms 63:10 (KJV) From a spiritual perspective, this verse teaches us several important lessons: Consequences of Wickedness: The phrase “They shall fall by the sword” implies that those who oppose God’s anointed or pursue evil will face the consequences of their actions.... - [Psalms 63:3](https://biblicaltheology.org.uk/psalms-63/psalms-63-3/24842/): Because thy louing kindnes is better then life: my lips shal praise thee. Psalms 63:3 (KJV) Because thy lovingkindness is better than life, my lips shall praise thee. Psalms 63:3 (KJV) The verse you mentioned, Psalm 63:3 (KJV), states: “Because thy lovingkindness is better than life, my lips shall praise thee.” Context of Psalm 63:... - [Psalms 62:11](https://biblicaltheology.org.uk/psalms-62/psalms-62-11/24838/): God hath spoken once; twice haue I heard this, that power belongeth vnto God. Psalms 62:11 (KJV) The line “God hath spoken once; twice have I heard this; that power belongeth unto God.” is not found in Psalm 62, yet its language reflects the themes of that psalm. Psalm 62 is attributed to David and... - [Psalms 62:2](https://biblicaltheology.org.uk/psalms-62/psalms-62-2/24829/): He onely is my rocke and my saluation: he is my defence, I shall not be greatly moued. Psalms 62:2 (KJV) He only is my rock and my salvation; he is my defence; I shall not be greatly moved. Psalms 62:2 (KJV) The book of Psalms is a collection of poetic and lyrical expressions of... - [Psalms 61:7](https://biblicaltheology.org.uk/psalms-61/psalms-61-7/24826/): He shall abide before God for euer: O prepare mercy and trueth which may preserue him. Psalms 61:7 (KJV) The verse quoted above is found in Psalm 61:7, not in Psalm 6 as sometimes mistakenly cited. Accurate scripture quotation and correct contextual placement are essential for sound biblical study. While Psalm 6 begins with “O... - [Zechariah 5:2](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-2/33280/): And hee said vnto mee, What seest thou? and I answered, I see a flying roule, the length thereof is twentie cubites, and the breadth thereof tenne cubites. Zechariah 5:2 (KJV) Zechariah was a prophet who ministered at a pivotal moment in Israel’s history, when the people were returning from the Babylonian exile and had... - [Zechariah 4:14](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-14/33278/): Then said he; These are the two annointed ones, that stand by the Lord of the whole earth. Zechariah 4:14 (KJV) The verse is part of a striking vision given to the prophet Zechariah. In the vision Zechariah sees a golden lampstand with a bowl on top, seven lamps, and seven golden pipes feeding oil... - [Zechariah 4:12](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-12/33276/): And I answered againe and said vnto him, What be these two oliue branches, which through the two golden pipes emptie the golden oyle out of themselues? Zechariah 4:12 (KJV) In Zechariah chapter 4 the prophet is given a vision of a golden lampstand with seven lamps, a symbol of God’s presence, and beside the... - [Zechariah 4:9](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-9/33273/): The hands of Zerubbabel haue layed the foundation of this house: his hands shall also finish it, and thou shalt know that the Lord of hostes hath sent me vnto you. Zechariah 4:9 (KJV) The book of Zechariah belongs to the prophetic literature of the Old Testament and records a series of visions and messages... - [Zechariah 4:5](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-5/33269/): Then the Angel that talked with me, answered and said vnto me; Knowest thou not what these be? and I said; No, my Lord. Zechariah 4:5 (KJV) Historical Context: Zechariah was a prophet during the return of the Israelites from the Babylonian exile. The people had begun rebuilding the temple in Jerusalem under the leadership... - [Zechariah 4:4](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-4/33268/): So I answered and spake to the Angell that talked with mee, saying: What are these, my Lord? Zechariah 4:4 (KJV) To understand this verse we first consider its broader context. The book of Zechariah is one of the prophetic books of the Old Testament. The prophet Zechariah received a series of visions from God... - [Zechariah 4:1](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-1/33265/): And the Angell that talked with me, came againe and waked me, as a man that is wakened out of his sleepe: Zechariah 4:1 (KJV) The book of Zechariah is a prophetic work written during the period when the Jewish people were returning from Babylonian exile to rebuild Jerusalem and the temple. Zechariah’s visions and... - [Joshua 15:62](https://biblicaltheology.org.uk/joshua-15/joshua-15-62/15885/): And Nibshan, and the city of Salt, and Engedi: sixe cities with their villages. Joshua 15:62 (KJV) This verse is part of a larger passage in Joshua 15 that describes the territorial allotment for the tribe of Judah as they entered the Promised Land. The land was divided among the twelve tribes of Israel, and... - [Joshua 15:61](https://biblicaltheology.org.uk/joshua-15/joshua-15-61/15884/): In the wildernesse, Beth-arabah, Middin, and Secacah, Joshua 15:61 (KJV) Context: The book of Joshua records the conquest and division of the Promised Land among the twelve tribes of Israel after the death of Moses. Joshua 15 describes the allotment of land to the tribe of Judah, and verse 61 specifically mentions three locations: Beth‑arabah,... - [Joshua 15:60](https://biblicaltheology.org.uk/joshua-15/joshua-15-60/15883/): Kiriath-baal, which is Kiriathiearim, and Rabbah: two cities with their villages. Joshua 15:60 (KJV) Joshua 15 records the allotment of land to the tribe of Judah after the Israelites entered the Promised Land. This chapter details the southern portion of Judah’s inheritance, describing the boundaries and the cities within their territory. Verse 60 specifically mentions... - [Joshua 15:59](https://biblicaltheology.org.uk/joshua-15/joshua-15-59/15882/): And Maarah, and Bethanoth, & Eltekon: six cities with their villages. Joshua 15:59 (KJV) Joshua 15:59 (KJV) states: ‘And Maarath, and Beth-anoth, and Eltekon; six cities with their villages.’ This verse is part of a list detailing the cities and villages allotted to the tribe of Judah as their inheritance in the Promised Land. The... - [Joshua 15:58](https://biblicaltheology.org.uk/joshua-15/joshua-15-58/15881/): Halhul, Beth-zur, and Gedor, Joshua 15:58 (KJV) Joshua 15:58 is a verse found in the Old Testament book of Joshua. This verse is part of the description of the inheritance of the tribe of Judah within the Promised Land. The passage provides a list of cities and towns that were allocated to the tribe of... - [Joshua 15:57](https://biblicaltheology.org.uk/joshua-15/joshua-15-57/15880/): Cain, Gibbeah, and Timnah: ten cities with their villages. Joshua 15:57 (KJV) This verse is part of a larger passage in the book of Joshua that details the allotment of land to the tribe of Judah. In Joshua 15, the chapter provides a comprehensive account of the territory assigned to Judah as their inheritance within... - [Joshua 15:56](https://biblicaltheology.org.uk/joshua-15/joshua-15-56/15879/): Ind Iezreel, and Iokdeam, and Zanoah, Joshua 15:56 (KJV) Context: The book of Joshua records the division of the Promised Land among the tribes of Israel after their conquest under Joshua’s leadership. Joshua 15 describes the inheritance of the tribe of Judah. Verse 56 lists three cities that were allotted to the tribe of Judah.... - [Joshua 15:55](https://biblicaltheology.org.uk/joshua-15/joshua-15-55/15878/): “Maon, Carmel, and Ziph, and Juttah.” Historical Context:Joshua 15 records the allotment of land to the tribe of Judah in the Promised Land after the Israelites’ conquest under Joshua’s leadership. The verses preceding Joshua 15:55 describe the various cities, towns, and villages within the borders of Judah’s inheritance. Significance of the Mentioned Places: Maon:Maon was... - [Joshua 15:54](https://biblicaltheology.org.uk/joshua-15/joshua-15-54/15877/): “And Humtah, and Kirjath-arba, which is Hebron, and Zior; nine cities with their villages.” Context:Joshua 15 records the division of the land of Canaan among the tribes of Israel. This particular verse is part of the description of the inheritance of the tribe of Judah. Humtah:Humtah was one of the nine cities given to the... - [Joshua 15:53](https://biblicaltheology.org.uk/joshua-15/joshua-15-53/15876/): And Ianum, and Beth-tappuah, and Aphekah, Joshua 15:53 (KJV) The book of Joshua is part of the Old Testament and describes the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. Joshua 15 specifically focuses on the allocation of land to the tribe of Judah. Verse... - [Joshua 15:52](https://biblicaltheology.org.uk/joshua-15/joshua-15-52/15875/): “Arab, and Dumah, and Eshean,” Historical Context:Joshua 15:52 is part of a larger section in the Book of Joshua that describes the allotment of land to the tribe of Judah. The Israelites had completed their conquest of the Promised Land, and now it was time to divide the territory among the twelve tribes. This chapter... - [Joshua 15:51](https://biblicaltheology.org.uk/joshua-15/joshua-15-51/15874/): And Goshen, and Holon, and Giloh: eleuen cities with their villages. Joshua 15:51 (KJV) Joshua 15:51 records the names Goshen, Holon, and Giloh as part of the eleven cities allotted to the tribe of Judah. This verse occurs within a larger passage that details the territorial divisions of the Promised Land after the Israelite conquest... - [Joshua 15:50](https://biblicaltheology.org.uk/joshua-15/joshua-15-50/15873/): “And Anab, and Eshtemoh, and Anim.” Context:The book of Joshua recounts the Israelites’ conquest and division of the Promised Land under the leadership of Joshua. This particular verse is part of the description of the territory allotted to the tribe of Judah. Geographical Locations:In this verse, three cities are mentioned – Anab, Eshtemoh, and Anim.... - [Joshua 15:49](https://biblicaltheology.org.uk/joshua-15/joshua-15-49/15872/): And Dannah, & Kiriath-Sannath, which is Debir, Joshua 15:49 (KJV) In Joshua 15:49 the King James Version records the phrase “And Dannah, and Kirjath-sannah, which is Debir.” The surrounding text also includes the wording “And Debir also, and Kirjath-sannah, which is Debir; and Dannah, and Kirjath-sannah, which is Debir.” This apparent repetition of “Kirjath-sannah, which... - [Joshua 15:48](https://biblicaltheology.org.uk/joshua-15/joshua-15-48/15871/): “And in the mountains, Shamir, and Jattir, and Socoh,” Historical Context:The Book of Joshua is part of the Old Testament and describes the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. This particular verse is part of a detailed account of the territories allotted to... - [Joshua 15:47](https://biblicaltheology.org.uk/joshua-15/joshua-15-47/15870/): Ashdod with her townes and her villages, Gaza with her townes and her villages, vnto the riuer of Egypt, and the great sea and the border thereof. Joshua 15:47 (KJV) Context: Joshua 15 is part of the book of Joshua, which describes the division of the Promised Land among the twelve tribes of Israel. This... - [Joshua 15:46](https://biblicaltheology.org.uk/joshua-15/joshua-15-46/15869/): “And from Ekron even unto the sea, all that lay near Ashdod, with their villages:” This verse is part of the description of the territory allotted to the tribe of Judah during the division of the Promised Land among the twelve tribes of Israel. The book of Joshua records the conquest and division of the... - [Joshua 15:45](https://biblicaltheology.org.uk/joshua-15/joshua-15-45/15868/): “Ekron, with her towns and her villages: Joshua 15:45 (KJV)” Context: Joshua 15 describes the allotment of land to the tribe of Judah after the conquest of Canaan. This chapter details the specific territories and cities given to each tribe within the larger territory of Judah. In this verse, Ekron is mentioned as one of... - [Joshua 15:44](https://biblicaltheology.org.uk/joshua-15/joshua-15-44/15867/): And Keilah, and Achzib, and Mareshah: nine cities with their villages. Joshua 15:44 (KJV) Joshua 15 records the division of the land of Canaan among the twelve tribes of Israel, focusing on the territory allotted to the tribe of Judah. The chapter lists the cities that fell within Judah’s borders and defines their boundaries, providing... - [Joshua 15:43](https://biblicaltheology.org.uk/joshua-15/joshua-15-43/15866/): “And Jephthah went and took Gaza, and Ashkelon, and Ekron, with the coasts thereof, and the LORD delivered them into the hand of Israel.” Context: The book of Joshua records the conquest and division of the land of Canaan among the twelve tribes of Israel. In this particular verse, we find the account of Jephthah,... - [Joshua 15:42](https://biblicaltheology.org.uk/joshua-15/joshua-15-42/15865/): "Libnah, and Ether, and Ashan," Context and Background:Joshua 15 is a chapter that describes the division of the land among the tribes of Judah and Simeon. The chapter lists the cities and boundaries of the tribal allotments. It provides a detailed account of the inheritance given to the tribe of Judah, which was one of... - [Joshua 15:41](https://biblicaltheology.org.uk/joshua-15/joshua-15-41/15864/): And Gederoth, Beth-dagon, and Naamah, and Makkedah: sixteene cities with their villages. Joshua 15:41 (KJV) Joshua 15:41 states: ‘Gederoth, and Beth-dagon, and Naamah, and Makkedah; sixteen cities and their villages.’ This verse is part of the description of the borders and allotment of land for the tribe of Judah in the Promised Land. Joshua 15... - [Joshua 15:40](https://biblicaltheology.org.uk/joshua-15/joshua-15-40/15863/): And Cabbon, and Lahmam, and Kithlish, Joshua 15:40 (KJV) Joshua 15 records the allocation of land to the tribe of Judah within the Promised Land. The chapter lists the cities and their territories that formed the inheritance of Judah, and verse 40 is part of this detailed enumeration, mentioning Cabbon, Lahmam, and Kithlish. After the... - [Joshua 15:39](https://biblicaltheology.org.uk/joshua-15/joshua-15-39/15862/): Lachish, and Bozkath, & Eglon, Joshua 15:39 (KJV) Joshua 15:39 records three cities that were allotted to the tribe of Judah as part of the broader division of Canaan among the Israelite tribes. This verse sits within a detailed description of Judah’s boundaries and settlements, underscoring the orderly distribution of the Promised Land that God... - [Joshua 15:38](https://biblicaltheology.org.uk/joshua-15/joshua-15-38/15861/): "And Dilean, and Mizpeh, and Joktheel," Context:The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua. In chapter 15, the distribution of the land among the tribes of Judah is described. This chapter lists the various cities and boundaries allotted to the tribe of Judah. The... - [Joshua 15:37](https://biblicaltheology.org.uk/joshua-15/joshua-15-37/15860/): “Zenan, and Hadashah, and Migdal-gad.” Context:Joshua 15:37 is part of a list of cities within the inheritance of the tribe of Judah. In this chapter, the territories of various tribes are being described and allocated as the Israelites prepared to settle in the Promised Land. This verse specifically mentions three cities: Zenan, Hadashah, and Migdal-gad.... - [Joshua 15:36](https://biblicaltheology.org.uk/joshua-15/joshua-15-36/15859/): And Sharaim, and Adithaim, and Gederah, and Gederothaim: fourteene cities with their villages. Joshua 15:36 (KJV) Joshua 15 records the distribution of land among the tribes of Judah. This chapter describes the territory allocated to the tribe of Judah, which was one of the twelve tribes of Israel. The land distribution was an essential part... - [Joshua 15:35](https://biblicaltheology.org.uk/joshua-15/joshua-15-35/15858/): Iarmuth, and Adullam, Socoh, and Azekah, Joshua 15:35 (KJV) Historical Context: Joshua 15:35 belongs to the broader passage that records the division of the Promised Land among the tribes of Israel. In this chapter the boundaries and cities allotted to the tribe of Judah are set out, and the verse specifically enumerates four of those... - [Joshua 15:34](https://biblicaltheology.org.uk/joshua-15/joshua-15-34/15857/): “And Zanoah, and Engannim, Tappuah, and Enam.” Historical Context:Joshua 15 describes the allotment of land to the tribe of Judah after the conquest of Canaan. The chapter provides a detailed account of the cities and boundaries of the land given to the tribe. Verse 34 mentions several cities within the territory of Judah. The Tribe... - [Joshua 15:33](https://biblicaltheology.org.uk/joshua-15/joshua-15-33/15856/): "And in the valley, Eshtaol, and Zoreah, and Ashnah." Context:To understand Joshua 15:33, it is important to consider the broader context of the passage. Joshua 15 describes the territory allotted to the tribe of Judah during the division of the Promised Land among the twelve tribes of Israel. This chapter lists the cities and boundaries... - [Joshua 15:32](https://biblicaltheology.org.uk/joshua-15/joshua-15-32/15855/): “Now, the cities of the tribe of the children of Judah were at the border of Edom southward: Kabzeel, and Eder, and Jagur.” Context:The book of Joshua describes the division of the Promised Land among the twelve tribes of Israel after they had crossed the Jordan River. Joshua 15 focuses specifically on the inheritance of... - [Joshua 15:31](https://biblicaltheology.org.uk/joshua-15/joshua-15-31/15854/): “And Ziklag, and Madmannah, and Sansannah,” This verse is part of a larger passage in the Book of Joshua that describes the division of the land of Canaan among the tribes of Israel. The context is the distribution of territories to the tribe of Judah, one of the twelve tribes of Israel. In Joshua 15:31,... - [Joshua 15:30](https://biblicaltheology.org.uk/joshua-15/joshua-15-30/15853/): And Eltolad, and Chesil, and Hormah, Joshua 15:30 (KJV) Context: The book of Joshua is a historical account of the Israelites’ conquest of the Promised Land under the leadership of Joshua. In chapter 15, the land allotment for the tribe of Judah is described. Joshua 15:30 is part of the list of cities and towns... - [Joshua 15:29](https://biblicaltheology.org.uk/joshua-15/joshua-15-29/15852/): “Baalah, and Iim, and Azem,” This verse appears in a list of cities within the inheritance of the tribe of Judah. To understand its significance, it’s helpful to examine the context and consider the broader themes within the book of Joshua. The book of Joshua is named after its main character, Joshua, who succeeded Moses... - [Joshua 15:28](https://biblicaltheology.org.uk/joshua-15/joshua-15-28/15851/): “And Hazar-shual, and Beersheba, and Bizjothjah.” Context: The book of Joshua is part of the Old Testament and recounts the events surrounding the conquest of the Promised Land by the Israelites under the leadership of Joshua. The passage in question is part of a detailed description of the territories assigned to the tribe of Judah... - [Joshua 15:27](https://biblicaltheology.org.uk/joshua-15/joshua-15-27/15850/): “And Hazarshual, and Beersheba, and Bizjothjah;” Historical Context: The book of Joshua is part of the historical narrative of the Israelites’ conquest of the Promised Land. After Moses died, Joshua became the leader of the Israelites, and he led them across the Jordan River into Canaan. The land was divided among the twelve tribes of... - [Joshua 15:26](https://biblicaltheology.org.uk/joshua-15/joshua-15-26/15849/): Amam, and Shema, and Moladah, Joshua 15:26 (KJV) Joshua 15 provides a detailed description of the territory allotted to the tribe of Judah as their inheritance in the Promised Land. The chapter lists cities and regions that together form the tribal allotment. Historically, after the Israelites’ exodus from Egypt and their long journey through the... - [Joshua 15:25](https://biblicaltheology.org.uk/joshua-15/joshua-15-25/15848/): “And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor.” Context: The book of Joshua records the distribution of the land of Canaan among the twelve tribes of Israel after their conquest under Joshua’s leadership. This verse is part of the account of the allotment of land to the tribe of Judah. Geographic Locations: In... - [Joshua 15:24](https://biblicaltheology.org.uk/joshua-15/joshua-15-24/15847/): Ziph, and Telem, and Bealoth, Joshua 15:24 (KJV) In Joshua 15:24, the Bible lists several towns belonging to the tribe of Judah, including Ziph, Telem, and Bealoth. These locations were part of the territory allocated to Judah as God fulfilled His promise to give the Israelites the land of Canaan. Ziph is mentioned elsewhere in... - [Joshua 15:23](https://biblicaltheology.org.uk/joshua-15/joshua-15-23/15846/): And Kedesh, and Hazor, and Ithnan, Joshua 15:23 (KJV) The verse lists Kedesh, Hazor, and Ithnan among the cities associated with the tribal allotments in the book of Joshua. The identification of each city, however, has been the subject of scholarly discussion. Kedesh is mentioned in the context of Judah’s inheritance, and some sources distinguish... - [Joshua 15:22](https://biblicaltheology.org.uk/joshua-15/joshua-15-22/15845/): "And Kinah, and Dimonah, and Adadah," Context:The book of Joshua records the division of the land of Canaan among the tribes of Israel. Joshua 15 describes the territory allotted to the tribe of Judah. Verse 22 mentions three cities: Kinah, Dimonah, and Adadah. While these cities might not be as well-known as some others in... - [Joshua 15:21](https://biblicaltheology.org.uk/joshua-15/joshua-15-21/15844/): And the vttermost cities of the tribe of the children of Iudah toward the coast of Edom Southward, were Kabzeel, and Eder, and Iagur, Joshua 15:21 (KJV) This passage describes the cities located on the southern border of the territory allocated to the tribe of Judah during the distribution of the Promised Land after the... - [Joshua 15:20](https://biblicaltheology.org.uk/joshua-15/joshua-15-20/15843/): This is the inheritance of the tribe of the children of Iudah according to their families. Joshua 15:20 (KJV) Context: The book of Joshua describes the division of the Promised Land among the tribes of Israel after their conquest of Canaan. In chapter 15 the portion of the land allotted to the tribe of Judah... - [Joshua 15:19](https://biblicaltheology.org.uk/joshua-15/joshua-15-19/15842/): Who answered, Giue mee a blessing; for thou hast giuen mee a Southland, giue me also springs of water; and he gaue her the vpper springs, and the nether springs. Joshua 15:19 (KJV) The narrative of Joshua records the division of the Promised Land among the tribes of Israel after the death of Moses. In... - [Joshua 15:18](https://biblicaltheology.org.uk/joshua-15/joshua-15-18/15841/): And it came to passe as shee came vnto him, that she moued him to aske of her father a field, and she lighted off her asse; and Caleb said vnto her, What wouldest thou? Joshua 15:18 (KJV) The book of Joshua records the division of the land of Canaan among the tribes of Israel... - [Joshua 15:17](https://biblicaltheology.org.uk/joshua-15/joshua-15-17/15840/):   “And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” This verse is part of the account in the book of Joshua where the Israelites are conquering the... - [Joshua 15:16](https://biblicaltheology.org.uk/joshua-15/joshua-15-16/15839/): “And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter to wife.” Context:To understand the significance of Joshua 15:16, we need to consider the broader context. This verse is part of the division of the Promised Land among the tribes of Israel. The tribe of Judah is... - [Joshua 15:15](https://biblicaltheology.org.uk/joshua-15/joshua-15-15/15838/): And he went vp thence to the inhabitants of Debir: and the name of Debir before was Kiriath-Sepher. Joshua 15:15 (KJV) Joshua 15:15 belongs to the section that records the allotment of land to the tribe of Judah during the Israelites’ conquest of Canaan. In this brief verse the names “Debir” and its former name... - [Joshua 15:14](https://biblicaltheology.org.uk/joshua-15/joshua-15-14/15837/): And Caleb droue thence the three sonnes of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak. Joshua 15:14 (KJV) The book of Joshua records the conquest and division of the Promised Land among the twelve tribes of Israel. This verse appears in the portion where the land is being allocated to the tribe... - [Joshua 15:13](https://biblicaltheology.org.uk/joshua-15/joshua-15-13/15836/): “And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.” Context:The book of Joshua is a historical account of the Israelites’ conquest and settlement of the Promised... - [Joshua 15:12](https://biblicaltheology.org.uk/joshua-15/joshua-15-12/15835/): “And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.” Context:The book of Joshua records the conquest and division of the land of Canaan among the twelve tribes of Israel. In Joshua 15, the chapter describes the... - [Joshua 15:11](https://biblicaltheology.org.uk/joshua-15/joshua-15-11/15834/): “And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.” Historical Context: Joshua 15 records the allocation of the land of Canaan among the tribes... - [Joshua 15:10](https://biblicaltheology.org.uk/joshua-15/joshua-15-10/15833/): And the border compassed from Baalah Westward vnto mount Seir, and passed along vnto the side of mount Iearim, (which is Chesalon) on the North side, and went downe to Bethshemesh, and passed on to Timnah. Joshua 15:10 (KJV) Historical Context: The book of Joshua belongs to the Old Testament and records the period after... - [Joshua 15:9](https://biblicaltheology.org.uk/joshua-15/joshua-15-9/15832/): And the border was drawen from the top of the hill vnto the fountaine of the water of Nephtoah, and went out to the cities of mount Ephron, and the border was drawen to Baalah, which is Kiriath-iearim. Joshua 15:9 (KJV) This verse belongs to the larger passage in the Book of Joshua that records... - [Joshua 15:8](https://biblicaltheology.org.uk/joshua-15/joshua-15-8/15831/): “And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward”... - [Joshua 15:7](https://biblicaltheology.org.uk/joshua-15/joshua-15-7/15830/): And the border went vp toward Debir from the valley of Achor, and so Northward, looking toward Gilgal, that is before the going vp to Adummim, which is on the Southside of the riuer: and the border passed towards the waters of Enshemesh, and the goings out thereof were at En-Rogel. Joshua 15:7 (KJV) In... - [Joshua 15:6](https://biblicaltheology.org.uk/joshua-15/joshua-15-6/15829/): “And the border went up to Beth-hogla, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben: Joshua 15:6 (KJV)” Context: The book of Joshua records the division of the Promised Land among the twelve tribes of Israel. Joshua 15 specifically describes the... - [Joshua 15:5](https://biblicaltheology.org.uk/joshua-15/joshua-15-5/15828/): “And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan.” Joshua 15:5 is a part of a larger passage that describes the allocation of the land of Canaan among the tribes... - [Joshua 15:4](https://biblicaltheology.org.uk/joshua-15/joshua-15-4/15827/): “From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.” Historical Context:The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of... - [Joshua 15:3](https://biblicaltheology.org.uk/joshua-15/joshua-15-3/15826/): "And it went out to the south side to Maaleh-acrabbim, and passed along to Zin, and ascended up on the south side unto Kadesh-barnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:" Historical Context:The book of Joshua recounts the Israelites’ conquest and division of the Promised Land... - [Joshua 15:2](https://biblicaltheology.org.uk/joshua-15/joshua-15-2/15825/): “And their south border was from the shore of the salt sea, from the bay that looketh southward: Joshua 15:2 (KJV)” Context:Joshua 15 is part of the book of Joshua, which describes the division of the land of Canaan among the tribes of Israel. The chapter focuses on the boundaries and territories allocated to the... - [Joshua 15:1](https://biblicaltheology.org.uk/joshua-15/joshua-15-1/15824/): “This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.” Joshua 15:1 is part of the account of the division of the Promised Land among the tribes of Israel after... - [Joshua 14:15](https://biblicaltheology.org.uk/joshua-14/joshua-14-15/15823/): And the name of Hebron before, was Kiriath-Arba, which Arba was a great man among the Anakims: and the land had rest from warre. Joshua 14:15 (KJV) The book of Joshua records the conquest and division of the Promised Land among the Israelites after the death of Moses. Joshua led the people into Canaan to... - [Joshua 14:14](https://biblicaltheology.org.uk/joshua-14/joshua-14-14/15822/): “Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.” Historical Context:Joshua 14:14 is part of the narrative of the Israelites’ conquest of the Promised Land. After Moses led the Israelites out of Egypt and through the wilderness for... - [Joshua 14:13](https://biblicaltheology.org.uk/joshua-14/joshua-14-13/15821/): “And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.” Context:The book of Joshua is a historical account of the Israelites’ conquest of the Promised Land under the leadership of Joshua. In this verse, Joshua is dividing the land among the tribes of Israel. Caleb, along with Joshua, was... - [Joshua 14:12](https://biblicaltheology.org.uk/joshua-14/joshua-14-12/15820/): "Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said." Context... - [Joshua 14:11](https://biblicaltheology.org.uk/joshua-14/joshua-14-11/15819/): "As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in." Context:The book of Joshua is a historical account of the Israelites’ conquest of the Promised Land... - [Joshua 14:10](https://biblicaltheology.org.uk/joshua-14/joshua-14-10/15818/): “And now, behold, the Lord hath kept me alive, as he said, these forty and five years, even since the Lord spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.” Context:Joshua 14 is part of the narrative of... - [Joshua 14:9](https://biblicaltheology.org.uk/joshua-14/joshua-14-9/15817/): And Moses sware on that day, saying, Surely the land whereon thy feet haue troden, shall be thine inheritance, and thy childrens for euer, because thou hast wholly followed the Lord my God. Joshua 14:9 (KJV) Caleb’s Faithfulness: Caleb was a faithful servant of God and a man of great faith. He was one of... - [Joshua 14:8](https://biblicaltheology.org.uk/joshua-14/joshua-14-8/15816/): “Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.” This verse is part of a passage where Caleb, one of the twelve spies sent by Moses to explore the land of Canaan, speaks to Joshua, who succeeded Moses as the leader... - [Joshua 14:7](https://biblicaltheology.org.uk/joshua-14/joshua-14-7/15815/): Fourtie yeeres olde was I when Moses the seruant of the Lord sent me from Kadesh Barnea, to espie out the land, and I brought him worde againe, as it was in mine heart. Joshua 14:7 (KJV) To understand the significance of Joshua 14:7, it is essential to provide some context. The verse is part... - [Joshua 14:6](https://biblicaltheology.org.uk/joshua-14/joshua-14-6/15814/): “Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadesh-barnea.” Context:Joshua 14:6 is part of the narrative of the distribution of the land of... - [Joshua 14:5](https://biblicaltheology.org.uk/joshua-14/joshua-14-5/15813/): “As the LORD commanded Moses, so the children of Israel did, and they divided the land.” Context: The book of Joshua is a continuation of the narrative in the Old Testament, following the death of Moses. Joshua, Moses’ successor, leads the Israelites into the Promised Land. In this verse, we see the fulfilment of the... - [Joshua 14:4](https://biblicaltheology.org.uk/joshua-14/joshua-14-4/15812/): “For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.” Context:The book of Joshua is part of the Old Testament and records the events following the death of... - [Joshua 14:3](https://biblicaltheology.org.uk/joshua-14/joshua-14-3/15811/): “For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.” Context:Joshua 14:3 is part of the account of the division of the land of Canaan among the Israelites. After the Israelites crossed the Jordan River and entered... - [Joshua 14:2](https://biblicaltheology.org.uk/joshua-14/joshua-14-2/15810/): “By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.” Background:The book of Joshua records the Israelites’ conquest and division of the Promised Land under the leadership of Joshua. After Moses’ death, Joshua took over as the leader and led the Israelites... - [Joshua 14:1](https://biblicaltheology.org.uk/joshua-14/joshua-14-1/15809/): “And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.” Context:The book of Joshua records the account of the Israelites’... - [Joshua 13:33](https://biblicaltheology.org.uk/joshua-13/joshua-13-33/15808/): “But unto the tribe of Levi Moses gave not any inheritance: the Lord God of Israel was their inheritance, as he said unto them.” Context:The verse is part of the account of the distribution of the land of Canaan among the tribes of Israel after they had crossed the Jordan River under the leadership of... - [Joshua 13:32](https://biblicaltheology.org.uk/joshua-13/joshua-13-32/15807/): “These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.” Context: Joshua 13 is part of the account of the division of the Promised Land among the tribes of Israel after they had crossed the Jordan River. Moses had passed away, and... - [Joshua 13:31](https://biblicaltheology.org.uk/joshua-13/joshua-13-31/15806/): “And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.” Context:Joshua 13 is a chapter that describes the distribution of the conquered land among the Israelite... - [Joshua 13:30](https://biblicaltheology.org.uk/joshua-13/joshua-13-30/15805/): “And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities: Joshua 13:30 (KJV)” Context:The book of Joshua is part of the historical narrative in the Old Testament. It describes the conquest and division of the Promised Land... - [Joshua 13:29](https://biblicaltheology.org.uk/joshua-13/joshua-13-29/15804/): And Moses gaue inheritance vnto the halfe tribe of Manasseh: and this was the possession of the halfe tribe of Manasseh, by their families. Joshua 13:29 (KJV) The book of Joshua records the Israelites’ conquest and division of the Promised Land. Chapter 13 primarily deals with the distribution of land among the tribes of Israel.... - [Joshua 13:28](https://biblicaltheology.org.uk/joshua-13/joshua-13-28/15803/): “And this is the inheritance of the children of Gad after their families, the cities, and their villages.” In the book of Joshua, this verse is part of a larger passage describing the division of the land of Canaan among the Israelite tribes after they had crossed the Jordan River and entered the Promised Land.... - [Joshua 13:27](https://biblicaltheology.org.uk/joshua-13/joshua-13-27/15802/): And in the valley, Beth-aram, and Beth-nimrah, and Succoth, and Zaphon the rest of the kingdome of Sihon king of Heshbon, Iordan, and his border, euen vnto the edge of the sea of Cinneroth, on the other side Iordan Eastward. Joshua 13:27 (KJV) Joshua 13 records the allocation of the land of Canaan among the... - [Joshua 13:26](https://biblicaltheology.org.uk/joshua-13/joshua-13-26/15801/): “And from Heshbon unto Ramathmizpeh, and Betonim; and from Mahanaim unto the border of Debir;” Context:The book of Joshua is part of the Old Testament and records the conquest of the land of Canaan by the Israelites under the leadership of Joshua, following the death of Moses. In this verse, the distribution of land among... - [Joshua 13:25](https://biblicaltheology.org.uk/joshua-13/joshua-13-25/15800/): And their coast was Iazer, and all the cities of Gilead, and halfe the land of the children of Ammon, vnto Aroer that is before Rabbah: Joshua 13:25 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under the leadership of Joshua after the death of Moses. Chapter 13 describes the... - [Joshua 13:24](https://biblicaltheology.org.uk/joshua-13/joshua-13-24/15799/): And Moses gaue inheritance vnto the tribe of Gad, euen vnto the children of Gad, according to their families: Joshua 13:24 (KJV) The book of Joshua records the events that took place after the Israelites crossed the Jordan River and entered the Promised Land. The land was divided among the twelve tribes of Israel as... - [Joshua 13:23](https://biblicaltheology.org.uk/joshua-13/joshua-13-23/15798/): “And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof.” Context: The book of Joshua describes the division of the land of Canaan among the twelve tribes of Israel. This particular verse focuses... - [Joshua 13:22](https://biblicaltheology.org.uk/joshua-13/joshua-13-22/15797/): Balaam also the sonne of Beor the Sooth-sayer did the children of Israel slay with the sword, among them that were slaine by them. Joshua 13:22 (KJV) Historical context: Joshua 13 is part of the account of the division of the land of Canaan among the tribes of Israel after they had conquered the Promised... - [Joshua 13:21](https://biblicaltheology.org.uk/joshua-13/joshua-13-21/15796/): And all the cities of the plaine, and all the kingdome of Sihon king of the Amorites, which reigned in Heshbon, whom Moses smote with the princes of Midian, Eui, and Rekem, and Zur, and Hur, and Reba, which were dukes of Sihon, dwelling in the countrey. Joshua 13:21 (KJV) Context: To understand Joshua 13:21,... - [Joshua 13:20](https://biblicaltheology.org.uk/joshua-13/joshua-13-20/15795/): “And Beth-peor, and Ashdoth-pisgah, and Beth-jeshimoth.” Context:Joshua 13 is part of the account of the division of the land of Canaan among the tribes of Israel after they had crossed the Jordan River. Moses had died, and now Joshua was leading the Israelites in conquering the Promised Land. This chapter specifically describes the territory that... - [Joshua 13:19](https://biblicaltheology.org.uk/joshua-13/joshua-13-19/15794/): “And Kirjathaim, and Sibmah, and Zareth-shahar in the mount of the valley.” Context:In this verse, Joshua is dividing the land of Canaan among the tribes of Israel after the conquest of the Promised Land. This portion of the Book of Joshua focuses on the distribution of the territory to the tribes of Reuben, Gad, and... - [Joshua 13:18](https://biblicaltheology.org.uk/joshua-13/joshua-13-18/15793/): “And Jahaza, and Kedemoth, and Mephaath.” Context:To understand the significance of Joshua 13:18, it is essential to consider the broader context. Joshua is an Old Testament book that recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. This verse is part of a list... - [Joshua 13:17](https://biblicaltheology.org.uk/joshua-13/joshua-13-17/15792/): Heshbon and all her cities that are in the plaine: Dibon, and Bamoth-Baal, and Beth-Baalmeon, Joshua 13:17 (KJV) Context: The verse is part of a larger passage in the book of Joshua that describes the division of the land of Canaan among the tribes of Israel. After the death of Moses, Joshua led the Israelites... - [Joshua 13:16](https://biblicaltheology.org.uk/joshua-13/joshua-13-16/15791/): “And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba.” Historical Context:Joshua 13 marks the division of the land of Canaan among the twelve tribes of Israel. This chapter describes the territories that... - [Joshua 13:15](https://biblicaltheology.org.uk/joshua-13/joshua-13-15/15790/): And Moses gaue vnto the tribe of the children of Reuben inheritance according to their families: Joshua 13:15 (KJV) This verse belongs to the larger narrative in the book of Joshua where the land of Canaan is being apportioned among the twelve tribes of Israel. After the Israelites crossed the Jordan River and entered the... - [Joshua 13:14](https://biblicaltheology.org.uk/joshua-13/joshua-13-14/15789/): Onely vnto the tribe of Leui hee gaue none inheritance: the sacrifices of the Lord God of Israel made by fire, are their inheritance, as he said vnto them. Joshua 13:14 (KJV) The Inheritance of the Tribes: The Lord instructed Joshua to distribute the land of Canaan as an inheritance to the Israelites. The tribe... - [Joshua 13:13](https://biblicaltheology.org.uk/joshua-13/joshua-13-13/15788/): “Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.” This verse is part of a larger passage in the Book of Joshua where the distribution of the land of Canaan among the tribes of Israel is described. Joshua, under... - [Joshua 13:12](https://biblicaltheology.org.uk/joshua-13/joshua-13-12/15787/): All the kingdome of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out. Joshua 13:12 (KJV) Context: The book of Joshua recounts the events after the death of Moses, where Joshua led the Israelites into the Promised... - [Joshua 13:11](https://biblicaltheology.org.uk/joshua-13/joshua-13-11/15786/): And Gilead, and the border of the Geshurites, and Maachathites, and all mount Hermon, and all Bashan vnto Salcah: Joshua 13:11 (KJV) Context and Background: Joshua 13 records the remaining lands that were still to be possessed and allotted to the Israelite tribes after the initial conquests. After conquering much of the land, Joshua was... - [Psalms 35:10](https://biblicaltheology.org.uk/psalms-35/psalms-35-10/24385/): All my bones shall say, Lord, who is like vnto thee which deliuerest the poore from him that is too strong for him, yea the poore and the needy, from him that spoileth him? Psalms 35:10 (KJV) Certainly! Here is a Bible study on Psalm 35:10 (KJV). Context: The book of Psalms is a collection... - [Psalms 35:6](https://biblicaltheology.org.uk/psalms-35/psalms-35-6/24381/): Let their way be darke and slippery, and let the Angel of the Lord persecute them. Psalms 35:6 (KJV) Psalm 35 is attributed to King David and is classified as a psalm of imprecation, a prayer for God’s judgment upon the enemies of the psalmist. In this verse David petitions that his adversaries experience darkness... - [Psalms 35:2](https://biblicaltheology.org.uk/psalms-35/psalms-35-2/24377/): Take hold of shield and buckler, and stand vp for mine helpe. Psalms 35:2 (KJV) Context: To grasp the meaning of this verse it helps to view it within the larger setting of Psalm 35. The psalmist, David, is in deep distress, suffering unjust persecution from enemies who seek his ruin. Throughout the psalm he... - [Psalms 35:1](https://biblicaltheology.org.uk/psalms-35/psalms-35-1/24376/): Plead my cause (O Lord) with them that striue with mee: fight against them that fight against me. Psalms 35:1 (KJV) Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. Psalms 35:1 (KJV) Understanding the background of Psalm 35 is crucial for interpreting its meaning. David... - [Psalms 34:21](https://biblicaltheology.org.uk/psalms-34/psalms-34-21/24374/): Euill shall slay the wicked: and they that hate the righteous shalbe desolate. Psalms 34:21 (KJV) Psalm 34 is attributed to David and is recognized as a psalm of praise and thanksgiving, likely composed while he was fleeing from King Saul and seeking refuge among the Philistines. In this verse the psalmist reflects on the... - [Psalms 34:17](https://biblicaltheology.org.uk/psalms-34/psalms-34-17/24370/): The righteous crie, and the Lord heareth; and deliuereth them out of all their troubles. Psalms 34:17 (KJV) “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.” Let’s dive into a Bible study on Psalm 34:17 (KJV). Context of Psalm 34: Psalm 34 is a psalm of David written... - [Micah 1:16](https://biblicaltheology.org.uk/micah-1/micah-1-16/42010/): Make thee bald, and polle thee for thy delicate children, enlarge thy baldnesse as the Eagle, for they are gone into captiuitie from thee. Micah 1:16 (KJV) Micah 1:16 belongs to the prophetic book of Micah in the Old Testament. The prophet Micah lived in the eighth century B.C. and delivered God’s messages to both... - [Micah 3:1](https://biblicaltheology.org.uk/micah-3/micah-3-1/32944/): And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement? Micah 3:1 (KJV) Context and Background: Micah was one of the twelve minor prophets in the Old Testament. He prophesied during the reigns of Jotham, Ahaz, and Hezekiah,... - [Micah 2:11](https://biblicaltheology.org.uk/micah-2/micah-2-11/32941/): If a man walking in the spirit and falshood, doe lie, saying, I will prophecie vnto thee of wine and of strong drinke, he shall euen bee the prophet of this people. Micah 2:11 (KJV) saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this... - [Micah 2:9](https://biblicaltheology.org.uk/micah-2/micah-2-9/32939/): The women of my people haue ye cast out from their pleasant houses, from their children haue ye taken away my glory for euer. Micah 2:9 (KJV) The book of Micah was written by the prophet Micah during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah (Micah 1:1). Although Micah prophesied primarily against... - [Micah 2:5](https://biblicaltheology.org.uk/micah-2/micah-2-5/32935/): Therefore thou shalt haue none that shall cast a cord by lot in the Congregation of the Lord. Micah 2:5 (KJV) Micah was a prophet who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah (Micah 1:1). His prophecies primarily addressed the social injustices, moral corruption, and idolatry prevalent among the people... - [Micah 2:4](https://biblicaltheology.org.uk/micah-2/micah-2-4/32934/): In that day shall one take vp a parable against you, and lament with a dolefull lamentation, and say, We be vtterly spoiled: hee hath changed the portion of my people: how hath he remoued it from me? turning away hee hath diuided our fields. Micah 2:4 (KJV) Micah 2:4 belongs to the prophetic book... - [Micah 1:15](https://biblicaltheology.org.uk/micah-1/micah-1-15/32930/): Yet wil I bring an heire vnto thee, O inhabitant of Mareshah: he shall come vnto Adullam, the glory of Israel Micah 1:15 (KJV) Historical and Contextual Background: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, the kings of Judah. His prophetic ministry centered on warning the nation of... - [Micah 1:13](https://biblicaltheology.org.uk/micah-1/micah-1-13/32928/): O thou inhabitant of Lachish, bind the charet to the swift beast: she is the beginning of the sinne to the daughter of Zion: for the transgressions of Israel were found in thee. Micah 1:13 (KJV) Micah prophesied in the eighth‑century BC, during the reigns of Jotham, Ahaz, and Hezekiah, the kings of Judah. His... - [Micah 1:10](https://biblicaltheology.org.uk/micah-1/micah-1-10/32925/): Declare yee it not at Gath, weepe yee not at all: In the house of Aphrah rowle thy selfe in the dust. Micah 1:10 (KJV) Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, the kings of Judah. His book contains both messages of judgment against sin and injustice and... - [Micah 1:9](https://biblicaltheology.org.uk/micah-1/micah-1-9/32924/): For her wound is incurable, for it is come vnto Iudah: he is come vnto the gate of my people, euen to Ierusalem. Micah 1:9 (KJV) Micah was a prophet who lived during the 8th century BCE. He prophesied primarily to the southern kingdom of Judah during the reigns of Jotham, Ahaz, and Hezekiah. In... - [Micah 1:7](https://biblicaltheology.org.uk/micah-1/micah-1-7/32922/): And all the grauen images thereof shall be beaten to pieces, and all the hires thereof shall be burnt with the fire, and all the idoles therof will I lay desolate: for she gathered it of the hire of an harlot, and they shall returne to the hire of an harlot. Micah 1:7 (KJV) Micah... - [Psalms 39:2](https://biblicaltheology.org.uk/psalms-39/psalms-39-2/24486/): I was dumbe with silence, I held my peace, euen from good, and my sorrow was stirred. Psalms 39:2 (KJV) Psalm 39 is attributed to King David and is a psalm of reflection and contemplation on the brevity of human life and the fleeting nature of worldly possessions. In this verse the psalmist declares, “I... - [Psalms 38:22](https://biblicaltheology.org.uk/psalms-38/psalms-38-22/24484/): Make haste to helpe mee, O Lord my saluation. Psalms 38:22 (KJV) Make haste to help me, O Lord my rock. The phrase “Make haste to help me, O Lord my salvation.” is not a verbatim quotation from the King James Version of the Bible. The closest verse is Psalm 70:1, which reads: “Make haste,... - [Psalms 38:11](https://biblicaltheology.org.uk/psalms-38/psalms-38-11/24465/): My louers and my friends stand a loofe from my sore: and my kinsmen stand a farre off. Psalms 38:11 (KJV) Psalm 38 is a lament of David, expressing his deep distress and physical affliction. In these verses David acknowledges that the Lord knows all his desires and is aware of his groaning. Surrendering to... - [Psalms 37:31](https://biblicaltheology.org.uk/psalms-37/psalms-37-31/24446/): The Law of his God is in his heart: none of his steps shall slide. Psalms 37:31 (KJV) Context: Psalms 37 is attributed to David and is categorised as a wisdom psalm. It provides insights into the righteous person’s response to the presence of evil and the assurance of God’s faithfulness. The law of his... - [Micah 4:13](https://biblicaltheology.org.uk/micah-4/micah-4-13/33019/): Arise and thresh, O daughter of Zion: for I will make thine horne yron, & I will make thy hooues brasse, and thou shalt beat in pieces many people: and I will consecrate their gaine vnto the Lord, and their substance vnto the Lord of the whole earth. Micah 4:13 (KJV) Micah 1:16 is part... - [Micah 5:1](https://biblicaltheology.org.uk/micah-5/micah-5-1/32969/): Now gather thy selfe in troupes, O daughter of troupes: he hath laid siege against vs: they shal smite the Iudge of Israel with a rod vpon the cheeke. Micah 5:1 (KJV) Historical and Contextual Background: Micah was a prophet who lived in the eighth century BC and prophesied during the reigns of Jotham, Ahaz,... - [Micah 4:9](https://biblicaltheology.org.uk/micah-4/micah-4-9/32964/): Now why doest thou cry out alowd? is there no king in thee? is thy counseller perished? for pangs haue taken thee, as a woman in trauell. Micah 4:9 (KJV) Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman... - [Micah 4:7](https://biblicaltheology.org.uk/micah-4/micah-4-7/32962/): And I will make her that halted, a remnant; and her that was cast farre off, a strong nation; and the Lord shall reigne ouer them, in Mount Zion from hencefoorth, euen for euer. Micah 4:7 (KJV) Historical Context: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, kings of... - [Micah 4:5](https://biblicaltheology.org.uk/micah-4/micah-4-5/32960/): For all people will walke euery one in the name of his god, and we will walke in the Name of the Lord our God for euer and euer. Micah 4:5 (KJV) Micah was a prophet who lived during the 8th century B.C. His prophecies were primarily directed toward the Kingdom of Judah and the... - [Micah 3:3](https://biblicaltheology.org.uk/micah-3/micah-3-3/32946/): Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron. Micah 3:3 (KJV) Micah’s prophetic warning in this passage is directed at the corrupt leaders and false prophets of his... - [Micah 3:2](https://biblicaltheology.org.uk/micah-3/micah-3-2/32945/): Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones. Micah 3:2 (KJV) Historical context: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah (Micah 1:1). He warned against the corruption, injustice, and idolatry... - [Psalms 40:14](https://biblicaltheology.org.uk/psalms-40/psalms-40-14/24511/): Let them be ashamed and confounded together, that seeke after my soule to destroy it: let them be driuen backward, and put to shame, that wish me euill. Psalms 40:14 (KJV) Context of Psalm 40: 14: Psalm 40 is attributed to King David and is generally classified as a psalm of thanksgiving and trust in... - [Psalms 40:6](https://biblicaltheology.org.uk/psalms-40/psalms-40-6/24503/): Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required. Psalms 40:6 (KJV) Certainly! Let’s dive into a Bible study on Psalm 40:6 in the King James Version: Psalm 40:6 (KJV) says: “Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt... - [Psalms 40:5](https://biblicaltheology.org.uk/psalms-40/psalms-40-5/24502/): Many, O Lord my God; are thy wonderfull workes which thou hast done, and thy thoughts, which are to vs ward: they cannot be reckoned vp in order vnto thee: if I would declare and speake of them, they are moe then can be numbred. Psalms 40:5 (KJV) are thy wonderful works which thou hast... - [Psalms 39:13](https://biblicaltheology.org.uk/psalms-39/psalms-39-13/24497/): O spare me, that I may recouer strength: before I goe hence, and be no more. Psalms 39:13 (KJV) Context of Psalm 39: Psalm 39 is attributed to King David and is a reflective psalm that explores the brevity of life and the frailty of human existence. In this psalm David contemplates the significance of... - [Psalms 39:7](https://biblicaltheology.org.uk/psalms-39/psalms-39-7/24491/): And now Lord, what wait I for? my hope is in thee. Psalms 39:7 (KJV) “Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.” Psalm 39 is traditionally attributed to King David. While it is commonly classified as a... - [Psalms 39:3](https://biblicaltheology.org.uk/psalms-39/psalms-39-3/24487/): My heart was hot within mee, while I was musing the fire burned: then spake I with my tongue. Psalms 39:3 (KJV) Psalm 39:3 (KJV) records the words of King David: “My heart was hot within me, while I was musing, the fire burned: then spake I with my tongue.” This verse belongs to a... - [Micah 6:10](https://biblicaltheology.org.uk/micah-6/micah-6-10/32993/): Are there yet the treasures of wickednesse in the house of the wicked, and the scant measure that is abominable. Micah 6:10 (KJV) Historical and Literary Context: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah in the southern kingdom of Judah. His message focused on social injustice, the oppression... - [Micah 6:6](https://biblicaltheology.org.uk/micah-6/micah-6-6/32989/): Wherewith shall I come before the Lord, and bow my selfe before the high God? shall I come before him with burnt offerings, with calues of a yeere olde? Micah 6:6 (KJV) Historical Context: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah in the southern kingdom of Judah in... - [Micah 5:11](https://biblicaltheology.org.uk/micah-5/micah-5-11/32979/): And I will cut off the cities of thy land, and throw downe all thy strong holdes. Micah 5:11 (KJV) Micah 5:11 is a verse from the book of Micah, which is one of the prophetic books in the Old Testament. This verse is part of a larger section where the prophet Micah delivers messages... - [Micah 5:9](https://biblicaltheology.org.uk/micah-5/micah-5-9/32977/): Thine hand shall be lift vp vpon thine aduersaries, and all thine enemies shalbe cut off. Micah 5:9 (KJV) Micah was a prophet who ministered in the 8th century B.C. in the Southern Kingdom of Judah. He was called by God to proclaim judgment upon Israel for their sins and to offer hope for future... - [Micah 5:8](https://biblicaltheology.org.uk/micah-5/micah-5-8/32976/): And the remnant of Iacob shal be among the Gentiles in the middest of many people, as a Lyon among the beasts of the forrest, as a yong Lyon among the flockes of sheepe: who if he goe through, both treadeth downe, and teareth in pieces, and none can deliuer. Micah 5:8 (KJV) “But thou,... - [Micah 5:7](https://biblicaltheology.org.uk/micah-5/micah-5-7/32975/): And the remnant of Iacob shall be in the midst of many people, as a dew from the Lord, as the showres vpon the grasse that tarieth not for man, nor waiteth for the sonnes of men. Micah 5:7 (KJV) Historical Context: Micah was a prophet who lived during the eighth century BCE in Judah,... - [Micah 5:6](https://biblicaltheology.org.uk/micah-5/micah-5-6/32974/): And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall hee deliuer vs from the Assyrian, when he commeth into our land, and when hee treadeth within our borders. Micah 5:6 (KJV) Micah was a prophet who ministered during the eighth century BC... - [Micah 5:4](https://biblicaltheology.org.uk/micah-5/micah-5-4/32972/): And he shall stand and feed in the strength of the Lord, in the Maiestie of the Name of the Lord his God, and they shall abide: for now shall he be great vnto the ends of the earth. Micah 5:4 (KJV) Micah was a prophet in the Old Testament, and the book of Micah... - [Micah 5:13](https://biblicaltheology.org.uk/micah-5/micah-5-13/32968/): Thy grauen images also will I cut off, and thy standing images out of the midst of thee: & thou shalt no more worship the worke of thine hands. Micah 5:13 (KJV) Micah was a prophet who lived during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He prophesied in the eighth century... - [Psalms 42:1](https://biblicaltheology.org.uk/psalms-42/psalms-42-1/24528/): As the Hart panteth after the water brookes, so panteth my soule after thee, O God. Psalms 42:1 (KJV) This verse is found in the book of Psalms, which is a collection of poetic and lyrical expressions of praise, worship, and lament written by various authors. Psalm 42 is attributed to the sons of Korah,... - [Psalms 41:13](https://biblicaltheology.org.uk/psalms-41/psalms-41-13/24527/): Blessed bee the Lord God of Israel, from euerlasting, and to euerlasting. Amen, and Amen. Psalms 41:13 (KJV) Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen. Psalms 41:13 (KJV) Context: Psalm 41 is attributed to King David and is considered a psalm of lament or a prayer for... - [Psalms 41:10](https://biblicaltheology.org.uk/psalms-41/psalms-41-10/24524/): But thou, O Lord, be mercifull vnto mee, and raise me vp that I may requite them. Psalms 41:10 (KJV) Psalm 41 is traditionally attributed to King David and is classified as a psalm of lament. The author voices deep distress over betrayal and a heartfelt longing for God’s mercy and deliverance. Verse 10 stands... - [Psalms 41:8](https://biblicaltheology.org.uk/psalms-41/psalms-41-8/24522/): An euill disease, say they, cleaueth fast vnto him; and now that he lyeth, he shall rise vp no more. Psalms 41:8 (KJV) An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Psalms 41:8 (KJV) This verse belongs to a psalm attributed to King... - [Psalms 41:2](https://biblicaltheology.org.uk/psalms-41/psalms-41-2/24516/): The Lord will preserue him, and keepe him aliue, and he shall be blessed vpon the earth; and thou wilt not deliuer him vnto the will of his enemies. Psalms 41:2 (KJV) The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him... - [Psalms 40:17](https://biblicaltheology.org.uk/psalms-40/psalms-40-17/24514/): But I am poore and needy, yet the Lord thinketh vpon me: thou art my helpe and my deliuerer, make no tarrying, O my God. Psalms 40:17 (KJV) But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God. Psalms 40:17... - [Micah 7:10](https://biblicaltheology.org.uk/micah-7/micah-7-10/33009/): Then she that is mine enemie shall see it, and shame shall couer her which said vnto mee; Where is the Lord thy God? mine eyes shall behold her: now shall she bee troden downe, as the myre of the streets. Micah 7:10 (KJV) Then she that is mine enemy shall see it, and shame... - [Micah 7:8](https://biblicaltheology.org.uk/micah-7/micah-7-8/33007/): Reioyce not against mee, O mine enemie: When I fall, I shall arise; when I sit in darknes, the Lord shall be a light vnto me. Micah 7:8 (KJV) Micah was a prophet who lived in the 8th century BC, sent by God to proclaim His message to the people of Israel and Judah. The... - [Micah 7:7](https://biblicaltheology.org.uk/micah-7/micah-7-7/33006/): Therefore I will looke vnto you the Lord: I will waite for the God of my saluation: my God will heare me. Micah 7:7 (KJV) Micah was a prophet who lived during a time of great social and moral decay in both the kingdoms of Israel and Judah. The book of Micah contains a message... - [Micah 7:6](https://biblicaltheology.org.uk/micah-7/micah-7-6/33005/): For the sonne dishonoureth the father: the daughter riseth vp against her mother: the daughter in law against her mother in law; a mans enemies are the men of his owne house. Micah 7:6 (KJV) Context: Micah was a prophet during the eighth century B.C., and he prophesied against the sins and injustices of the... - [Micah 7:4](https://biblicaltheology.org.uk/micah-7/micah-7-4/33003/): The best of them is as a brier: the most vpright is sharper then a thorne hedge: the day of thy watchmen, and thy visitation commeth; now shall be their perplexitie. Micah 7:4 (KJV) is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation... - [Micah 6:15](https://biblicaltheology.org.uk/micah-6/micah-6-15/32983/): Thou shalt sow, but thou shalt not reape: thou shalt tread the oliues, but thou shalt not anoint thee with oile; & sweet wine, but shalt not drinke wine. Micah 6:15 (KJV) Micah 6:15 is a striking declaration from the prophet Micah, one of the twelve minor prophets, addressing the people of Israel and Judah... - [Psalms 44:6](https://biblicaltheology.org.uk/psalms-44/psalms-44-6/24550/): For I will not trust in my bow, neither shall my sword saue me. Psalms 44:6 (KJV) Psalm 44 belongs to the collection of Psalms attributed to the sons of Korah and is a lamentation that voices the anguish of the psalmist—or the people of Israel—during a period of distress and persecution. The psalmist turns... - [Psalms 44:5](https://biblicaltheology.org.uk/psalms-44/psalms-44-5/24549/): Through thee will wee push downe our enemies: through thy Name will wee tread them vnder that rise vp against vs. Psalms 44:5 (KJV) Certainly! Let’s dive into a Bible study on Psalm 44:5 in the King James Version. This verse declares, “Through thee will we push down our enemies: and through thy name shall... - [Psalms 44:4](https://biblicaltheology.org.uk/psalms-44/psalms-44-4/24548/): Thou art my King, O God: command deliuerances for Iacob. Psalms 44:4 (KJV) Psalm 44 is attributed to the Sons of Korah and is classified as a community lament. In this verse the psalmist addresses God as King and petitions Him to “command deliverances for Jacob,” a reference to the nation of Israel. The declaration... - [Psalms 44:2](https://biblicaltheology.org.uk/psalms-44/psalms-44-2/24546/): How thou didst driue out the heathen with thy hand, & plantedst them; how thou didst afflict the people, and cast them out. Psalms 44:2 (KJV) Psalm 44 is attributed to the sons of Korah and is classified as a national lament. The psalm reflects the distress and perplexity of Israel during a time of... - [Psalms 42:11](https://biblicaltheology.org.uk/psalms-42/psalms-42-11/24539/): Why art thou cast downe, O my soule? and why art thou disquieted within me? hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God. Psalms 42:11 (KJV) Psalm 42, attributed to the sons of Korah, is classified as a psalm of lament, expressing the... - [Psalms 42:9](https://biblicaltheology.org.uk/psalms-42/psalms-42-9/24537/): I will say vnto God, My rocke, why hast thou forgotten me? why goe I mourning, because of the oppression of the enemy? Psalms 42:9 (KJV) Certainly! Let us delve into a Bible study on Psalm 42:9 in the King James Version. Psalm 42 is attributed to the sons of Korah and is classified as... - [Psalms 42:6](https://biblicaltheology.org.uk/psalms-42/psalms-42-6/24534/): O my God, my soule is cast downe within me: therefore will I remember thee from the land of Iordane, and of the Hermonites, from the hill Missar. Psalms 42:6 (KJV) Psalm 42 is attributed to the sons of Korah and is classified as a psalm of lament. It expresses the psalmist’s deep longing for... - [Psalms 42:4](https://biblicaltheology.org.uk/psalms-42/psalms-42-4/24532/): When I remember these things, I powre out my soule in mee; for I had gone with the multitude, I went with them to the house of God; with the voyce of ioy and praise, with a multitude that kept holy day. Psalms 42:4 (KJV) Psalm 42 is attributed to the sons of Korah and... - [Nahum 1:15](https://biblicaltheology.org.uk/nahum-1/nahum-1-15/33038/): Behold vpon the mountaines the feete of him that bringeth good tidings, that publisheth peace. O Iudah keepe thy solemne feasts, performe thy vowes: for the wicked shall no more passe through thee, he is vtterly cut off. Nahum 1:15 (KJV) Nahum is one of the minor prophets of the Old Testament, and his short... - [Nahum 1:14](https://biblicaltheology.org.uk/nahum-1/nahum-1-14/33037/): And the Lord hath giuen a commandement concerning thee, that no more of thy name be sowen: out of the house of thy gods will I cut off the grauen image, and the molten image, I wil make thy graue, for thou art vile. Nahum 1:14 (KJV) Nahum was a prophet whose message concerned Nineveh,... - [Nahum 1:10](https://biblicaltheology.org.uk/nahum-1/nahum-1-10/33033/): For while they be folden together as thornes, and while they are drunken as drunkards, they shall be deuoured as stubble fully drie. Nahum 1:10 (KJV) For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry. Nahum 1:10 (KJV) Historical Background: Nahum... - [Nahum 1:9](https://biblicaltheology.org.uk/nahum-1/nahum-1-9/33032/): What doe ye imagine against the Lord ? he will make an vtter ende: affliction shall not rise vp the second time. Nahum 1:9 (KJV) Historical Context: Nahum was a prophet who delivered his message to the people of Judah concerning the impending destruction of Nineveh, the capital of the Assyrian Empire, around the 7th... - [Nahum 1:1](https://biblicaltheology.org.uk/nahum-1/nahum-1-1/33024/): The burden of Nineueh. The book of the vision of Nahum the Elkoshite. Nahum 1:1 (KJV) “Nahum the Elkoshite.” The book of Nahum is one of the Minor Prophets in the Old Testament. It consists of three chapters and focuses on the downfall of the Assyrian capital city, Nineveh. Nahum prophesied around 612 BCE, after... - [Micah 7:16](https://biblicaltheology.org.uk/micah-7/micah-7-16/33015/): The nations shall see, and be confounded at all their might: they shall lay their hand vpon their mouth: their eares shall be deafe. Micah 7:16 (KJV) their hand upon their mouth, their ears shall be deaf. Micah 7:16 (KJV) Micah was a prophet who lived during a time of great corruption and injustice in... - [Micah 7:13](https://biblicaltheology.org.uk/micah-7/micah-7-13/33012/): Notwithstanding the land shall be desolate because of them that dwell therein, for the fruite of their doings. Micah 7:13 (KJV) Context and Background: Micah was a prophet who lived during the 8th century BCE, a time of great social and political upheaval in Israel and Judah. The people had turned away from God, and... - [Micah 7:12](https://biblicaltheology.org.uk/micah-7/micah-7-12/33011/): In that day also he shal come euen to thee from Assyria, and from the fortified cities, and from the fortresse euen to the riuer, and from Sea to Sea, and from mountaine to mountaine; Micah 7:12 (KJV) In that day also he shall come even to thee from Assyria, and from the fortified cities,... - [Psalms 46:7](https://biblicaltheology.org.uk/psalms-46/psalms-46-7/24605/): The Lord of hosts is with vs; the God of Iacob is our refuge. Selah. Psalms 46:7 (KJV) is with us; the God of Jacob is our refuge. Selah. Psalms 46:7 (KJV) Psalm 46:7 (KJV) says: “The LORD of hosts is with us; the God of Jacob is our refuge. Selah.” Context: Psalm 46 is... - [Psalms 46:4](https://biblicaltheology.org.uk/psalms-46/psalms-46-4/24602/): There is a riuer, the streames wherof shall make glad the citie of God: the holy place of the Tabernacles of the most High. Psalms 46:4 (KJV) Psalm 46:4 belongs to a well‑known psalm attributed to the Sons of Korah. The psalm opens with a declaration that God is our refuge and strength, a very... - [Psalms 45:10](https://biblicaltheology.org.uk/psalms-45/psalms-45-10/24589/): Hearken (O daughter) and consider, and incline thine eare; forget also thine owne people, and thy fathers house. Psalms 45:10 (KJV) Psalm 45 is traditionally understood as a wedding psalm celebrating the marriage of a king, and it is also recognized as a Messianic psalm that contains prophetic elements pointing to the coming of the... - [Psalms 45:8](https://biblicaltheology.org.uk/psalms-45/psalms-45-8/24586/): All thy garments smell of myrrhe, and aloes, and cassia: out of the Iuorie palaces, whereby they haue made thee glad. Psalms 45:8 (KJV) Context: Psalm 45 is a royal psalm attributed to the sons of Korah, likely a wedding song or coronation hymn celebrating a royal marriage. It portrays the beauty, splendor, and majesty... - [Psalms 45:4](https://biblicaltheology.org.uk/psalms-45/psalms-45-4/24580/): And in thy maiestie ride prosperously, because of trueth and meekenes, and righteousnesse: and thy right hand shall teach thee terrible things. Psalms 45:4 (KJV) And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. Psalms 45:4 (KJV) “Thine arrows are sharp in... - [Psalms 44:23](https://biblicaltheology.org.uk/psalms-44/psalms-44-23/24570/): Awake, why sleepest thou, O Lord? arise, cast vs not off for euer. Psalms 44:23 (KJV) Psalm 44:23 is attributed to the sons of Korah and belongs to a communal lament that expresses the distress and anguish of the people of Israel in the face of defeat and affliction. The psalm as a whole recounts... - [Psalms 44:18](https://biblicaltheology.org.uk/psalms-44/psalms-44-18/24563/): Our heart is not turned backe: neither haue our steps declined from thy way, Psalms 44:18 (KJV) Context and Historical Background: Psalm 44 is a communal lament likely composed during a period of national crisis or distress. The psalmist recalls Israel’s past victories and God’s steadfast faithfulness, yet acknowledges the present reality of defeat and... - [Nahum 3:8](https://biblicaltheology.org.uk/nahum-3/nahum-3-8/33059/): Art thou better then populous No, that was scituate among the riuers that had the waters round about it, whose rampart was the sea, and her wall was from the sea? Nahum 3:8 (KJV) was the sea, and her wall was from the sea? Nahum 3:8 (KJV) Nahum is one of the Minor Prophets in... - [Nahum 3:3](https://biblicaltheology.org.uk/nahum-3/nahum-3-3/33054/): The horseman lifteth vp both the bright sword, & the glittering speare, and there is a multitude of slaine, and a great number of carkeises: and there is none ende of their corpses: they stumble vpon their corpses, Nahum 3:3 (KJV) there is none end of their corpses; they stumble upon their corpses: Nahum 3:3... - [Nahum 2:11](https://biblicaltheology.org.uk/nahum-2/nahum-2-11/33049/): Where is the dwelling of the Lions, and the feeding place of the yong Lions? where the Lion, euen the olde Lion walked, and the Lions whelpe, and none made them afraid. Nahum 2:11 (KJV) Nahum 2:11 is part of the prophetic book of Nahum, which contains a message of judgment against the Assyrian capital... - [Nahum 2:8](https://biblicaltheology.org.uk/nahum-2/nahum-2-8/33046/): But Nineueh is of olde like a poole of water: yet they shall flee away. Stand, stand shall they cry: but none shal looke backe. Nahum 2:8 (KJV) The book of Nahum is a prophetic book in the Old Testament that primarily focuses on the impending judgment and destruction of Nineveh, the capital of the... - [Nahum 2:5](https://biblicaltheology.org.uk/nahum-2/nahum-2-5/33043/): Hee shall recount his worthies: they shall stumble in their walke: they shall make haste to the wal thereof, and the defence shall bee prepared. Nahum 2:5 (KJV) The book of Nahum is one of the minor prophets in the Old Testament. It is a prophecy concerning the impending judgment and downfall of the city... - [Nahum 2:2](https://biblicaltheology.org.uk/nahum-2/nahum-2-2/33040/): For the Lord hath turned away the excellencie of Iacob, as the excellencie of Israel: for the emptiers haue emptied them out, and marred their vine branches. Nahum 2:2 (KJV) The quotation often presented as “For the Lord hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied... - [Psalms 49:18](https://biblicaltheology.org.uk/psalms-49/psalms-49-18/24650/): Though whiles he liued, he blessed his soule: and men will praise thee, when thou doest well to thy selfe. Psalms 49:18 (KJV) Psalm 49 is a wisdom psalm attributed to the sons of Korah that confronts the fleeting nature of earthly wealth and the folly of placing one’s confidence in self‑derived security. In verse... - [Psalms 49:11](https://biblicaltheology.org.uk/psalms-49/psalms-49-11/24643/): Their inward thought is, that their houses shall continue for euer, and their dwelling places to all generations; they call their lands after their owne names. Psalms 49:11 (KJV) shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. Psalms 49:11 (KJV) The book of Psalms... - [Psalms 49:8](https://biblicaltheology.org.uk/psalms-49/psalms-49-8/24640/): (For the redemption of their soule is precious, and it ceaseth for euer.) Psalms 49:8 (KJV) Psalm 49 is a wisdom psalm attributed to the sons of Korah. It confronts the vanity of worldly riches and calls both the rich and the poor to listen attentively to its message. The psalmist sets the stage for... - [Psalms 48:11](https://biblicaltheology.org.uk/psalms-48/psalms-48-11/24629/): Let mount Sion reioyce, let the daughters of Iudah be glad, because of thy iudgements. Psalms 48:11 (KJV) Historical Context: The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 48 is classified as a “Song of Zion” and is closely associated with the city... - [Psalms 48:6](https://biblicaltheology.org.uk/psalms-48/psalms-48-6/24624/): Feare tooke holde vpon them there, and paine, as of a woman in trauaile. Psalms 48:6 (KJV) Fear took hold upon them there, and pain, as of a woman in travail. Psalms 48:6 (KJV) Let us study Psalm 48:6 using the King James Version. This verse belongs to Psalm 48, a song of praise and... - [Psalms 48:4](https://biblicaltheology.org.uk/psalms-48/psalms-48-4/24622/): For loe, the kings were assembled: they passed by together. Psalms 48:4 (KJV) Psalm 48 is a song of praise celebrating the greatness of God and His dwelling place in Jerusalem. It was written by the sons of Korah and is classified as a psalm of Zion. The verse describes a striking scene in which... - [Psalms 48:2](https://biblicaltheology.org.uk/psalms-48/psalms-48-2/24620/): Beautifull for situation, the ioy of the whole earth is moūt Sion, on the sides of the North, the citie of the great King. Psalms 48:2 (KJV) is mount Zion, on the sides of the north, the city of the great King. Psalms 48:2 (KJV) Psalm 48 is attributed to the sons of Korah and... - [Nahum 3:14](https://biblicaltheology.org.uk/nahum-3/nahum-3-14/33065/): Draw thee waters for the siege: fortifie thy strong holdes, goe into clay, and tread the morter: make strong the bricke-kill. Nahum 3:14 (KJV) The Book of Nahum is one of the prophetic books of the Old Testament and delivers a message of judgment against Nineveh, the capital of the Assyrian Empire. Nahum’s prophecy was... - [Nahum 3:10](https://biblicaltheology.org.uk/nahum-3/nahum-3-10/33061/): Yet was she caried away, she went into captiuitie: her yong children also were dashed in pieces at the top of all the streetes: and they cast lots for her honourable men, and all her great men were bound in chaines. Nahum 3:10 (KJV) Context: The book of Nahum is a prophetic oracle concerning the... - [Psalms 50:6](https://biblicaltheology.org.uk/psalms-50/psalms-50-6/24658/): And the heauens shall declare his righteousnes; for God is iudge himselfe. Selah. Psalms 50:6 (KJV) The book of Psalms is a collection of poetic expressions of praise, worship, and reflection. Psalm 50, attributed to Asaph, one of the chief musicians appointed by David, centers on God’s judgment and the call to sincere worship. It... - [Psalms 50:3](https://biblicaltheology.org.uk/psalms-50/psalms-50-3/24655/): Our God shall come, and shall not keepe silence: a fire shall deuoure before him, and it shalbe very tempestuous round about him. Psalms 50:3 (KJV) Psalm 50 is a psalm of Asaph, one of the Levites appointed by David to lead worship in the Tabernacle and later in the Temple. The verse quoted above... - [Habakkuk 1:11](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-11/33081/): Then shall his minde change, and he shall passe ouer, and offend, imputing this his power vnto his God. Habakkuk 1:11 (KJV) Habakkuk was a prophet who lived during a time of great injustice and violence in Judah. The book records his complaints to God about the wickedness and oppression among his own people and... - [Habakkuk 1:7](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-7/33077/): They are terrible and dreadfull: their iudgement and their dignity shal proceed of themselues. Habakkuk 1:7 (KJV) The book of Habakkuk belongs to the Minor Prophets of the Old Testament and records the concerns of a prophet who lived in a time of great injustice and violence in Judah. In Habakkuk 1:7 God declares, “They... - [Nahum 3:18](https://biblicaltheology.org.uk/nahum-3/nahum-3-18/33069/): Thy shepheards slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered vpon the mountaines, & no man gathereth them. Nahum 3:18 (KJV) Nahum is one of the minor prophets in the Old Testament who prophesied against the city of Nineveh, the capital of the Assyrian Empire. The Assyrians... - [Nahum 3:17](https://biblicaltheology.org.uk/nahum-3/nahum-3-17/33068/): The crowned are as the locusts, and thy captains as the great grashoppers which campe in the hedges in the cold day: but when the Sunne ariseth, they flee away, and their place is not knowen where they are. Nahum 3:17 (KJV) Thy crowned are as the locusts, and thy captains as the great grasshoppers,... - [Nahum 3:16](https://biblicaltheology.org.uk/nahum-3/nahum-3-16/33067/): Thou hast multiplied thy merchants aboue the starres of heauen; the cankerworme spoileth & flieth away. Nahum 3:16 (KJV) Nahum is one of the minor prophets in the Old Testament, and his book focuses on pronouncing judgment on the city of Nineveh, the capital of the Assyrian Empire. At the time Nineveh was a powerful... - [Joshua 19:43](https://biblicaltheology.org.uk/joshua-19/joshua-19-43/15985/): And Elon, and Thimnathah, and Ekron, Joshua 19:43 (KJV) Elon is mentioned only briefly in Scripture, and the biblical record does not provide extensive detail about its later significance. Thimnathah, also called Timnah, was another Danite city. It appears elsewhere in the biblical narrative, most notably in the story of Samson, the judge who married... - [Joshua 19:42](https://biblicaltheology.org.uk/joshua-19/joshua-19-42/15984/): And Shaalabbin, and Aiialon, and Iethlah, Joshua 19:42 (KJV) Context: To better understand Joshua 19:42, let’s look at the broader context. In Joshua 19:40‑48, the boundaries and cities within the inheritance of the tribe of Dan are listed. This section describes the cities and villages that were allocated to the tribe of Dan as their... - [Joshua 19:41](https://biblicaltheology.org.uk/joshua-19/joshua-19-41/15983/): “And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh.” Context: To better understand Joshua 19:41, it is important to consider its context within the book of Joshua. The verse is part of a passage that describes the allotment of land to the tribe of Dan. The Israelites had conquered and divided the... - [Joshua 19:40](https://biblicaltheology.org.uk/joshua-19/joshua-19-40/15982/): “And the seventh lot came out for the tribe of the children of Dan according to their families.” Context:Joshua 19 records the allocation of the Promised Land among the remaining tribes of Israel after the initial divisions in Joshua 13-18. In this chapter, the land is distributed by lot, which was a common method used... - [Joshua 19:39](https://biblicaltheology.org.uk/joshua-19/joshua-19-39/15981/): "This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages." Context:The book of Joshua records the division of the Promised Land among the twelve tribes of Israel. In Joshua 19, the land is being allotted to the tribe of Naphtali. This verse specifically highlights... - [Joshua 19:38](https://biblicaltheology.org.uk/joshua-19/joshua-19-38/15980/): “And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages.” Context: The book of Joshua records the division of the Promised Land among the twelve tribes of Israel after their conquest under Joshua’s leadership. In Joshua 19, the territory allotted to the tribe of Dan is described. The tribe of Dan:... - [Joshua 19:37](https://biblicaltheology.org.uk/joshua-19/joshua-19-37/15979/): And Kedesh, and Edrei, and Enhazor, Joshua 19:37 (KJV) Joshua 19:37 is a verse found in the Old Testament book of Joshua, which describes the division of the land of Canaan among the twelve tribes of Israel. This verse lists three cities that were assigned to the tribe of Naphtali: Kedesh, Edrei, and Enhazor. Kedesh... - [Joshua 19:36](https://biblicaltheology.org.uk/joshua-19/joshua-19-36/15978/): And Adamah, and Ramah, and Hazor, Joshua 19:36 (KJV) Adamah is mentioned only in passing; its precise location is uncertain and it is not listed among the towns allotted to Asher. The name also occurs elsewhere in Scripture (for example, Genesis 2:7) but it bears no direct connection to the Asherite inheritance in this passage.... - [Joshua 19:35](https://biblicaltheology.org.uk/joshua-19/joshua-19-35/15977/): “And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth.” Context and Background: Joshua 19 is part of the narrative describing the division of the land of Canaan among the twelve tribes of Israel. In this chapter, the inheritance of the tribe of Naphtali is detailed, listing the cities and borders allotted to... - [Joshua 19:34](https://biblicaltheology.org.uk/joshua-19/joshua-19-34/15976/): And then the coast turneth westward to Aznoth-Tabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the Southside, and reacheth to Asher on the Westside, and to Iudah vpon Iordan toward the Sun rising. Joshua 19:34 (KJV) This verse belongs to the larger narrative in the book of Joshua that records... - [Joshua 19:33](https://biblicaltheology.org.uk/joshua-19/joshua-19-33/15975/): “And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan: Joshua 19:33 (KJV)” Joshua 19:33 is part of a larger passage in the book of Joshua that describes the allocation of land to the tribe of Naphtali within the Promised Land.... - [Joshua 19:32](https://biblicaltheology.org.uk/joshua-19/joshua-19-32/15974/): “The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.” This verse is part of the account of the division of the Promised Land among the tribes of Israel after their conquest under the leadership of Joshua. The land was divided by lot, with each... - [Joshua 19:31](https://biblicaltheology.org.uk/joshua-19/joshua-19-31/15973/): “This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.” Context:The book of Joshua records the division of the Promised Land among the tribes of Israel after they crossed the Jordan River. The land was apportioned to each tribe as their inheritance, as God... - [Joshua 19:30](https://biblicaltheology.org.uk/joshua-19/joshua-19-30/15972/): Ummah also, and Aphek, and Rehob: twentie and two cities with their villages. Joshua 19:30 (KJV) The book of Joshua records how the land of Canaan was divided among the twelve tribes of Israel after they crossed the Jordan River and entered the Promised Land. Chapter 19 focuses on the territory allotted to the tribe... - [Joshua 19:29](https://biblicaltheology.org.uk/joshua-19/joshua-19-29/15971/): And then the coast turneth to Ramah, and to the strong citie Tyre, and the coast turneth to Hosah: and the outgoings thereof are at the Sea from the coast to Achzib. Joshua 19:29 (KJV) Joshua 19:29 is part of a larger passage describing the allotment of land to the tribe of Asher. In the... - [Joshua 19:28](https://biblicaltheology.org.uk/joshua-19/joshua-19-28/15970/): And Hebron, and Rehob, and Hammon, and Kanah, euen vnto great Zidon: Joshua 19:28 (KJV) Hebron is a significant city in the land of Canaan, located in the hill country of Judah, and later became an important city in the territory of the tribe of Judah. It was also the place where Abraham lived and... - [Joshua 19:27](https://biblicaltheology.org.uk/joshua-19/joshua-19-27/15969/): And turneth toward the Sunne rising to Beth-dagon, and reacheth to Zebulun, and to the valley of of Iiphthahel toward the Northside of Bethemek, and Neiel, and goeth out to Cabul on the left hand, Joshua 19:27 (KJV) Joshua 19 records the allotment of land to the tribe of Asher after the Israelites had conquered... - [Joshua 19:26](https://biblicaltheology.org.uk/joshua-19/joshua-19-26/15968/): “And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihor-libnath;” Joshua 19:26 is a verse from the Book of Joshua:it is part of a larger section that describes the division of the Promised Land among the twelve tribes of Israel. In this particular verse, the territory of the tribe of Asher... - [Joshua 19:25](https://biblicaltheology.org.uk/joshua-19/joshua-19-25/15967/): “And their border was Helkath, and Hali, and Beten, and Achshaph.” Context:To better understand the significance of Joshua 19:25, it’s essential to consider its context within the broader narrative. The book of Joshua records the fulfilment of God’s promise to give the land of Canaan to the Israelites as their inheritance. In chapter 19, the... - [Joshua 19:24](https://biblicaltheology.org.uk/joshua-19/joshua-19-24/15966/): “And the fifth lot came out for the tribe of the children of Asher according to their families.” Context:The book of Joshua provides an account of the Israelites’ conquest and division of the Promised Land under the leadership of Joshua. In chapter 19, the process of allotting land to the remaining tribes continues. This verse... - [Joshua 19:23](https://biblicaltheology.org.uk/joshua-19/joshua-19-23/15965/): This is the inheritance of the tribe of the children of Issachar according to their families, the cities, and their villages. Joshua 19:23 (KJV) In this verse we receive a concise description of the allotment given to the tribe of Issachar during the division of the Promised Land. It records the families, the cities and... - [Joshua 19:22](https://biblicaltheology.org.uk/joshua-19/joshua-19-22/15964/): And the coast reacheth to Tabor, and Shahazimath, and Bethshemesh, and the outgoings of their border were at Iordan, sixteene cities with their villages. Joshua 19:22 (KJV) Historical Context: The book of Joshua records the conquest and division of the land of Canaan among the tribes of Israel under the leadership of Joshua. After the... - [Joshua 19:21](https://biblicaltheology.org.uk/joshua-19/joshua-19-21/15963/): And Remeth, and Engannim, and Enhaddah, and Bethpazzez. Joshua 19:21 (KJV) The book of Joshua belongs to the historical books of the Old Testament and records the conquest of the Promised Land by the Israelites under Joshua’s leadership after Moses’ death. Chapter 19 of this book details how the land was divided among the twelve... - [Joshua 19:20](https://biblicaltheology.org.uk/joshua-19/joshua-19-20/15962/): And Rabbith, and Kishion, and Abez, Joshua 19:20 (KJV) The brief verse is situated within the larger passage of Joshua 19:17‑23, a section that records the distribution of the Promised Land among the twelve tribes of Israel after they crossed the Jordan River. The book of Joshua presents the land‑allocation process as being carried out... - [Joshua 19:19](https://biblicaltheology.org.uk/joshua-19/joshua-19-19/15961/): "And Haphraim, and Shihon, and Anaharath," Context:Joshua 19 records the division of the land among the tribes of Israel after they had conquered Canaan. This chapter specifically focuses on the territory allotted to the tribe of Simeon. Each tribe received its own portion of land as an inheritance. Tribe of Simeon:The verse you mentioned is... - [Joshua 19:18](https://biblicaltheology.org.uk/joshua-19/joshua-19-18/15960/): “And their border was toward Jezreel, and Chesulloth, and Shunem.” Context:The book of Joshua recounts the distribution of the land of Canaan among the tribes of Israel after they had crossed the Jordan River. This particular verse describes the border of the territory allotted to the tribe of Issachar. Tribe of Issachar:The tribe of Issachar... - [Joshua 19:17](https://biblicaltheology.org.uk/joshua-19/joshua-19-17/15959/): “And the fourth lot came out to Issachar, for the children of Issachar according to their families.” Context:The book of Joshua describes the division of the Promised Land among the twelve tribes of Israel. In this particular verse, the fourth lot is being assigned to the tribe of Issachar. The tribe of Issachar:Issachar was one... - [Joshua 19:16](https://biblicaltheology.org.uk/joshua-19/joshua-19-16/15958/): “This is the inheritance of the children of Zebulun according to their families, these cities with their villages.” Context:The book of Joshua is part of the historical narrative in the Old Testament. It records the events surrounding the conquest of the Promised Land by the Israelites under the leadership of Joshua, after the death of... - [Joshua 19:15](https://biblicaltheology.org.uk/joshua-19/joshua-19-15/15957/): “And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.” Context: This verse is part of the portion of Scripture in the book of Joshua that describes the division of the land of Canaan among the twelve tribes of Israel. After conquering the Promised Land, the Israelites received their allotted... - [Joshua 19:14](https://biblicaltheology.org.uk/joshua-19/joshua-19-14/15956/): And the border compasseth it on the North side to Hannathon: and the outgoings thereof are in the valley of Iiphthah-el. Joshua 19:14 (KJV) This verse is part of a larger section in the book of Joshua that describes the allocation of land to the tribes of Israel after their conquest of Canaan. Specifically, this... - [Joshua 19:13](https://biblicaltheology.org.uk/joshua-19/joshua-19-13/15955/): And from thence passeth on along on the East to Gittah-Hepher, to Ittah-Kazin, and goeth out to Remmon Methoar to Neah. Joshua 19:13 (KJV) Joshua 19:13 forms part of the description of the tribal allotment for the tribe of Issachar in the Promised Land. After the Israelites entered Canaan under Joshua’s leadership, the land was... - [Joshua 19:12](https://biblicaltheology.org.uk/joshua-19/joshua-19-12/15954/): “And turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor, and then goeth out to Daberath, and goeth up to Japhia” This verse is part of a larger passage in Joshua 19 that describes the inheritance of the tribe of Zebulun. In this chapter, the Promised Land is being divided among the... - [Joshua 19:11](https://biblicaltheology.org.uk/joshua-19/joshua-19-11/15953/): “And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam.” This verse is a part of the description of the territory allotted to the tribe of Zebulun in the Promised Land. In the book of Joshua, the land was divided among the... - [Joshua 19:10](https://biblicaltheology.org.uk/joshua-19/joshua-19-10/15952/): "And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:" Context:The book of Joshua is a historical account of the Israelites’ conquest and division of the Promised Land. In this verse, the land is being divided among the tribes of Israel,... - [Joshua 19:9](https://biblicaltheology.org.uk/joshua-19/joshua-19-9/15951/): "Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them." In this verse, we encounter the distribution of land among the tribes... - [Joshua 19:8](https://biblicaltheology.org.uk/joshua-19/joshua-19-8/15950/): And all the villages that were round about these cities, to Baalath-Beer, Ramath of the South: This is the inheritance of the tribe of the children of Simeon according to their families. Joshua 19:8 (KJV) The book of Joshua records the division of the Promised Land among the twelve tribes of Israel after the Israelites... - [Joshua 19:7](https://biblicaltheology.org.uk/joshua-19/joshua-19-7/15949/): “Ain, Remmon, and Ether, and Ashan; four cities and their villages.” Context: The book of Joshua records the distribution of the land among the tribes of Israel after they entered the Promised Land. Joshua 19 outlines the territory assigned to the tribe of Simeon, one of the twelve tribes of Israel. The verse in question,... - [Joshua 19:6](https://biblicaltheology.org.uk/joshua-19/joshua-19-6/15948/): And Beth-lebaoth, and Sharuhen: thirteene cities and their villages. Joshua 19:6 (KJV) The book of Joshua records the conquest of the Promised Land under Joshua’s leadership after the Israelites crossed the Jordan River. Joshua 19 details the division of land among the tribes of Israel. In Joshua 19:6, the tribe of Simeon’s inheritance is described,... - [Joshua 19:5](https://biblicaltheology.org.uk/joshua-19/joshua-19-5/15947/): “And Ziklag, and Beth-marcaboth, and Hazar-susah” Context and Background:Joshua 19:5 is part of the narrative in the book of Joshua that describes the allocation of the land of Canaan among the twelve tribes of Israel. In this particular verse, the tribe of Simeon is being allotted their portion of the inheritance. Understanding the Verse: Ziklag:Ziklag... - [Joshua 19:4](https://biblicaltheology.org.uk/joshua-19/joshua-19-4/15946/): And Eltolad, and Bethul, and Hormah, Joshua 19:4 (KJV) In Joshua 19 the land of Canaan is divided among the tribes of Israel, and this chapter records the portion allotted to the tribe of Simeon. The cities listed for Simeon are Eltolad, Bethul, and Hormah. Both Eltolad and Bethul are mentioned only here; their exact... - [Joshua 19:3](https://biblicaltheology.org.uk/joshua-19/joshua-19-3/15945/): “And Hazarshual, and Balah, and Azem.” This verse is part of the larger context of Joshua 19, which describes the allocation of land to the tribe of Simeon within the inheritance of the children of Israel. In this chapter, the various tribes receive their designated territories within the Promised Land. Joshua 19:3 specifically mentions three... - [Joshua 19:2](https://biblicaltheology.org.uk/joshua-19/joshua-19-2/15944/): "And they had in their inheritance Beersheba, or Sheba, and Moladah." Context:Joshua 19 records the allotment of land to the tribe of Simeon. After the conquest of Canaan, each tribe was given a specific portion of land as an inheritance. This verse specifically mentions the cities included in the inheritance of the tribe of Simeon.... - [Joshua 19:1](https://biblicaltheology.org.uk/joshua-19/joshua-19-1/15943/): And the second lot came foorth to Simeon, euen for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Iudah. Joshua 19:1 (KJV) Joshua 19:1 belongs to the narrative in the book of Joshua that records the division of the Promised Land... - [Joshua 18:28](https://biblicaltheology.org.uk/joshua-18/joshua-18-28/15942/): And Zela, Eleph, and Iebusi, (which is Ierusalem) Gibeath, and Kiriath, foureteene cities with their villages. This is the inheritance of the children of Beniamin according to their families. Joshua 18:28 (KJV) Joshua 18:28 describes the cities allotted to the tribe of Benjamin: “And Zelah, Eleph, and Jebus, which is Jerusalem, Gibeath, and Kirjath; fourteen... - [Joshua 18:27](https://biblicaltheology.org.uk/joshua-18/joshua-18-27/15941/): And Rekem, and Irpeel, and Taralah, Joshua 18:27 (KJV) Joshua 18:27 belongs to the larger narrative in which the Israelites, after the victories at Jericho and Ai, are instructed by God to apportion the land of Canaan among the seven tribes that had not yet received an inheritance. The chapter records the allotment of the... - [Joshua 18:26](https://biblicaltheology.org.uk/joshua-18/joshua-18-26/15940/): And Mizpeh, and Chephirah, and Mozah, Joshua 18:26 (KJV) Joshua 18 records the allocation of the remaining land of Canaan among the tribes of Israel. The land was divided by lot, and each tribe was given its inheritance. In this verse we find a list of three cities belonging to the tribe of Benjamin. Mizpeh... - [Joshua 18:25](https://biblicaltheology.org.uk/joshua-18/joshua-18-25/15939/): "Gibeon, and Ramah, and Beeroth." This verse is part of a larger passage in the book of Joshua that describes the allotment of land to the tribes of Israel after they had conquered the Promised Land under Joshua’s leadership. The land was distributed among the tribes as their inheritance. In this particular verse, three cities... - [Joshua 18:24](https://biblicaltheology.org.uk/joshua-18/joshua-18-24/15938/): “And Chepharhaammonai, and Ophni, and Gaba; twelve cities with their villages.” Context:Joshua 18 records the division of the land among the tribes of Israel after their conquest of Canaan. The land was divided by lot, and each tribe was assigned a portion of the promised land. In this particular verse, the territory of the tribe... - [Joshua 18:23](https://biblicaltheology.org.uk/joshua-18/joshua-18-23/15937/): And Auim, and Parah, and Ophrah, Joshua 18:23 (KJV) Context: Joshua 18 records the division of the Promised Land among the remaining seven tribes of Israel. After the initial conquest of Jericho and Ai, the land was still not fully possessed, and Joshua was instructed to allocate it among the remaining tribes. Identification of places:... - [Joshua 18:22](https://biblicaltheology.org.uk/joshua-18/joshua-18-22/15936/): “And Beth-arabah, and Zemaraim, and Beth-el,” Joshua 18:22 is a part of the narrative describing the division of the land of Canaan among the tribes of Israel. After the conquest of Jericho and Ai, Joshua and the Israelites were instructed by God to divide the land as an inheritance for each of the twelve tribes.... - [Joshua 18:21](https://biblicaltheology.org.uk/joshua-18/joshua-18-21/15935/): Now the cities of the tribe of the children of Beniamin according to their families, were Iericho, and Bethhoglah, and the valley of Keziz, Joshua 18:21 (KJV) The border of the tribe of the children of Benjamin, according to their families, included Jericho, Beth‑hoglah, and the valley of Keziz. The Book of Joshua records the... - [Joshua 18:20](https://biblicaltheology.org.uk/joshua-18/joshua-18-20/15934/): “And Jordan was the border of it on the east side. This was the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families.” Context:The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In... - [Joshua 18:19](https://biblicaltheology.org.uk/joshua-18/joshua-18-19/15933/): “And the border passed along to the side of Beth-hoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan. This was the south coast.” Context:The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of... - [Joshua 18:18](https://biblicaltheology.org.uk/joshua-18/joshua-18-18/15932/): And passed along toward the side ouer against Arabah Northward, and went downe vnto Arabah. Joshua 18:18 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. Joshua 18:18 is part of the description of how the remaining seven tribes received their allotted inheritance. The tribes... - [Joshua 18:17](https://biblicaltheology.org.uk/joshua-18/joshua-18-17/15931/): And was drawen frō the North, and went foorth to Enshemesh, and went foorth toward Geliloth, which is ouer against the going vp of Adummim, and descended to the stone of Bohan the sonne of Reuben, Joshua 18:17 (KJV) Context: Joshua 18 is part of the narrative where the land of Canaan was being divided... - [Joshua 18:16](https://biblicaltheology.org.uk/joshua-18/joshua-18-16/15930/): And the border came downe to the end of the mountaine, that lieth before the valley of the sonne of Hinnom, and which is in the valley of the Giants on the North, and descended to the valley of Hinnom to the side of Iebusi on the South, and descended to En-Rogel, Joshua 18:16 (KJV)... - [Joshua 18:15](https://biblicaltheology.org.uk/joshua-18/joshua-18-15/15929/): And the South quarter was from the end of Kiriath-iearim, & the border went out on the West, and went out to the well of waters of Nephtoah. Joshua 18:15 (KJV) This verse records the southern boundary of the portion allotted to the tribe of Benjamin. It is situated within the larger narrative of Joshua... - [Joshua 18:14](https://biblicaltheology.org.uk/joshua-18/joshua-18-14/15928/): "And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-baal, which is Kirjath-jearim, a city of the children of Judah: this was the west quarter." Context:The book of Joshua records the conquest and division of... - [Joshua 18:13](https://biblicaltheology.org.uk/joshua-18/joshua-18-13/15927/): And the border went ouer from thence toward Luz, to the side of Luz, (which is Bethel) Southward, and the border descended to Ataroth-Adar, neere the hill that lieth on the South side of the nether Beth-horon. Joshua 18:13 (KJV) To understand this verse we must consider its broader context. The book of Joshua records... - [Joshua 18:12](https://biblicaltheology.org.uk/joshua-18/joshua-18-12/15926/): “And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.” Context:Joshua 18:12 is part of the description of the borders of the tribe... - [Joshua 18:11](https://biblicaltheology.org.uk/joshua-18/joshua-18-11/15925/): And the lot of the tribe of the children of Beniamin came vp according to their families: and the coast of their lot came foorth betweene the children of Iudah, and the children of Ioseph. Joshua 18:11 (KJV) This verse is part of the narrative in the book of Joshua that describes the division of... - [Joshua 18:10](https://biblicaltheology.org.uk/joshua-18/joshua-18-10/15924/): “And Joshua cast lots for them in Shiloh before the Lord: and there Joshua divided the land unto the children of Israel according to their divisions.” This verse is part of the narrative in the book of Joshua:which describes the distribution of the Promised Land among the twelve tribes of Israel. After the conquest of... - [Joshua 18:9](https://biblicaltheology.org.uk/joshua-18/joshua-18-9/15923/): And the men went, and passed thorow the land, and described it by cities, into seuen parts in a booke, and came againe to Ioshua to the hoste at Shiloh. Joshua 18:9 (KJV) And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through... - [Joshua 18:8](https://biblicaltheology.org.uk/joshua-18/joshua-18-8/15922/): And the men arose, and went away: and Ioshua charged them that went to describe the land, saying, Goe, and walke through the land, & describe it, and come againe to me, that I may here cast lots for you, before the Lord in Shiloh. Joshua 18:8 (KJV) This verse belongs to the narrative in... - [Joshua 18:7](https://biblicaltheology.org.uk/joshua-18/joshua-18-7/15921/): “But the Levites have no part among you; for the priesthood of the Lord is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the Lord gave them.” This verse is part of a larger passage where the... - [Joshua 18:6](https://biblicaltheology.org.uk/joshua-18/joshua-18-6/15920/): Ye shall therfore describe the land into seuen parts, and bring the description hither to me: that I may cast lots for you here before the Lord our God. Joshua 18:6 (KJV) The book of Joshua records the events that followed the Israelites’ crossing of the Jordan River and their entry into the Promised Land.... - [Joshua 18:5](https://biblicaltheology.org.uk/joshua-18/joshua-18-5/15919/): And they shall diuide it into seuen parts: Iudah shall abide in their coast on the South, and the house of Ioseph shall abide in their coasts on the North. Joshua 18:5 (KJV) The Book of Joshua records the events after Moses’ death, when Joshua led the Israelites into the Promised Land. By the time... - [Joshua 18:4](https://biblicaltheology.org.uk/joshua-18/joshua-18-4/15918/): "Give out from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me." Context:The book of Joshua recounts the Israelites’ conquest of the Promised Land under the leadership... - [Joshua 18:3](https://biblicaltheology.org.uk/joshua-18/joshua-18-3/15917/): And Ioshua said vnto the children of Israel, how long are you slacke to goe to possesse the lande which the Lord God of your fathers hath giuen you? Joshua 18:3 (KJV) This verse is part of the account in the book of Joshua that describes the division of the Promised Land among the tribes... - [Joshua 18:2](https://biblicaltheology.org.uk/joshua-18/joshua-18-2/15916/): “And there remained among the children of Israel seven tribes, which had not yet received their inheritance.” Historical Context:Joshua 18:2 is set in the period after the conquest of Jericho and Ai, when the land of Canaan was being divided among the twelve tribes of Israel. At this point, the tribes of Judah, Joseph (Ephraim... - [Joshua 18:1](https://biblicaltheology.org.uk/joshua-18/joshua-18-1/15915/): And the whole Congregation of the children of Israel assembled together at Shiloh, & set vp the Tabernacle of the Congregation there, and the land was subdued before them. Joshua 18:1 (KJV) Joshua 18:1 takes place after the Israelites, led by Joshua, had conquered much of the Promised Land. At this point several of the... - [Joshua 17:18](https://biblicaltheology.org.uk/joshua-17/joshua-17-18/15914/): But the mountaine shalbe thine, for it is a wood, and thou shalt cut it downe: and the outgoings of it shalbe thine: for thou shalt driue out the Canaanites, though they haue yron charets, and though they be strong. Joshua 17:18 (KJV) Historical Context: The book of Joshua records the events surrounding the Israelites’... - [Joshua 17:17](https://biblicaltheology.org.uk/joshua-17/joshua-17-17/15913/): And Ioshua spake vnto the house of Ioseph, euen to Ephraim, and to Manasseh, saying, Thou art a great people, and hast great power: Thou shalt not haue one lot onely. Joshua 17:17 (KJV) In this verse Joshua, the leader of the Israelites, addresses the descendants of Joseph—specifically the tribes of Ephraim and Manasseh. The... - [Joshua 17:16](https://biblicaltheology.org.uk/joshua-17/joshua-17-16/15912/): “And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth-shean and her towns, and they who are of the valley of Jezreel.” Context:The book of Joshua is a historical account... - [Joshua 17:15](https://biblicaltheology.org.uk/joshua-17/joshua-17-15/15911/): "And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee." Context:Joshua 17 records the allotment of the land of Canaan among the tribes... - [Joshua 17:14](https://biblicaltheology.org.uk/joshua-17/joshua-17-14/15910/): "And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?" Historical Context:This verse takes place during the division of the Promised Land among the tribes of Israel. The children... - [Joshua 17:13](https://biblicaltheology.org.uk/joshua-17/joshua-17-13/15909/): “Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.” Context: The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua. After the death of Moses, Joshua was appointed... - [Joshua 17:12](https://biblicaltheology.org.uk/joshua-17/joshua-17-12/15908/): “Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.” Context:The book of Joshua records the events following the death of Moses and the Israelites’ entry into the Promised Land under the leadership of Joshua. Joshua 17 describes the division of the land... - [Joshua 17:11](https://biblicaltheology.org.uk/joshua-17/joshua-17-11/15907/): “And Manasseh had in Issachar and in Asher Beth-shean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.” This verse is... - [Joshua 17:10](https://biblicaltheology.org.uk/joshua-17/joshua-17-10/15906/): “Southward it was Ephraim’s, and northward it was Manasseh’s, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.” Historical Context: Joshua 17:10 is part of the account of the division of the land among the tribes of Israel after they had conquered Canaan... - [Joshua 17:9](https://biblicaltheology.org.uk/joshua-17/joshua-17-9/15905/): And the coast descended vnto the riuer Kanah, Southward of the riuer: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the North side of the riuer, and the outgoings of it were at the Sea. Joshua 17:9 (KJV) Context and Background: The book of Joshua records... - [Joshua 17:8](https://biblicaltheology.org.uk/joshua-17/joshua-17-8/15904/): Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim. Joshua 17:8 (KJV) The book of Joshua records the conquest of the Promised Land by the Israelites under Joshua’s leadership after the death of Moses. Following the crossing of the Jordan River, the land was... - [Joshua 17:7](https://biblicaltheology.org.uk/joshua-17/joshua-17-7/15903/): And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem, and the border went along on the right hand, vnto the inhabitants of Entappuah. Joshua 17:7 (KJV) The book of Joshua forms part of the historical narrative of the Israelites entering and possessing the Promised Land. The land was divided among... - [Joshua 17:6](https://biblicaltheology.org.uk/joshua-17/joshua-17-6/15902/): Because the daughters of Manasseh had an inheritance among his sonnes: and the rest of Manassehs sonnes had the land of Gilead. Joshua 17:6 (KJV) Joshua 17:6 records a moment in the historic division of the Promised Land after the Israelites crossed the Jordan River. The land was apportioned among the twelve tribes of Israel,... - [Joshua 17:5](https://biblicaltheology.org.uk/joshua-17/joshua-17-5/15901/): And there fel ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Iordan; Joshua 17:5 (KJV) Historical Context: Joshua 17 records the distribution of the land among the tribes of Israel after they had conquered Canaan, and the book of Joshua chronicles the fulfillment of God’s promise... - [Joshua 17:4](https://biblicaltheology.org.uk/joshua-17/joshua-17-4/15900/): “And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.” Context:To fully understand the... - [Joshua 17:3](https://biblicaltheology.org.uk/joshua-17/joshua-17-3/15899/): “But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.” Joshua 17:3 is part of a larger passage found in Joshua 17:1-6. This passage describes the division... - [Joshua 17:2](https://biblicaltheology.org.uk/joshua-17/joshua-17-2/15898/): “There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male... - [Joshua 17:1](https://biblicaltheology.org.uk/joshua-17/joshua-17-1/15897/): There was also a lot for the tribe of Manasseh; ( for hee was the first borne of Ioseph) to wit, for Machir the first borne of Manasseh the father of Gilead: because he was a man of warre, therefore hee had Gilead and Bashan. Joshua 17:1 (KJV) The book of Joshua records the conquest... - [Joshua 16:10](https://biblicaltheology.org.uk/joshua-16/joshua-16-10/15896/): "And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute." Historical Context:The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua, after the death of Moses. The Israelites were allotted... - [Joshua 16:9](https://biblicaltheology.org.uk/joshua-16/joshua-16-9/15895/): “And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.” Context: Joshua 16 records the allocation of the land of Canaan to the tribes of Ephraim and Manasseh, which were descendants of Joseph. The land distribution was part of the fulfilment... - [Joshua 16:8](https://biblicaltheology.org.uk/joshua-16/joshua-16-8/15894/): “From Tappuah the border went westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.” Context:The book of Joshua records the account of the Israelites entering and possessing the land of Canaan, as God had promised... - [Joshua 16:7](https://biblicaltheology.org.uk/joshua-16/joshua-16-7/15893/): “And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.” This verse is part of the account of the division of the land of Canaan among the tribes of Israel. The book of Joshua provides detailed descriptions of how the Promised Land was apportioned to... - [Joshua 16:6](https://biblicaltheology.org.uk/joshua-16/joshua-16-6/15892/): And the border went out toward the Sea, to Michmethah on the Northside, and the border went about Eastward vnto Taanath Shiloh, and passed by it on the East to Ianohah: Joshua 16:6 (KJV) The book of Joshua records the events surrounding the Israelites’ conquest of the Promised Land under the leadership of Joshua. In... - [Joshua 16:5](https://biblicaltheology.org.uk/joshua-16/joshua-16-5/15891/): And the border of the children of Ephraim according to their families, was thus: euen the border of their inheritance on the East side was Ataroth-Addar, vnto Bethoron the vpper. Joshua 16:5 (KJV) Joshua 16:5 belongs to the narrative of the division of the Promised Land among the twelve tribes of Israel. After the Israelites... - [Joshua 16:4](https://biblicaltheology.org.uk/joshua-16/joshua-16-4/15890/): So the children of Ioseph, Manasseh, and Ephraim, tooke their inheritance. Joshua 16:4 (KJV) The division of the land of Canaan among the twelve tribes of Israel is recorded in the book of Joshua. After the Israelites crossed the Jordan River under Joshua’s leadership, they took possession of the land that God had promised to... - [Joshua 16:3](https://biblicaltheology.org.uk/joshua-16/joshua-16-3/15889/): And goeth downe Westward, to the coast of Iaphleti, vnto the coast of Bethoron the nether, and to Gezer: and the goings out thereof are at the Sea. Joshua 16:3 (KJV) The book of Joshua records the account of the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of... - [Joshua 16:2](https://biblicaltheology.org.uk/joshua-16/joshua-16-2/15888/): “And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth” Context:The book of Joshua is part of the Old Testament and chronicles the conquest of the Promised Land by the Israelites under the leadership of Joshua. In this particular verse, the distribution of the land among the tribes... - [Joshua 16:1](https://biblicaltheology.org.uk/joshua-16/joshua-16-1/15887/): And the lot of the children of Ioseph fell from Iordan by Iericho, vnto the water of Iericho on the East, to the wildernesse that goeth vp from Iericho throughout mount Bethel; Joshua 16:1 (KJV) Context: The book of Joshua records the events following the death of Moses as the Israelites prepared to enter the... - [Joshua 15:63](https://biblicaltheology.org.uk/joshua-15/joshua-15-63/15886/): “As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.” This verse is found in the context of the division of the land among the tribes of Israel. In Joshua 15, we see the... - [Amos 5:1](https://biblicaltheology.org.uk/amos-5/amos-5-1/32750/): Heare ye this word which I take vp against you, euen a lamentation, O house of Israel. Amos 5:1 (KJV) Amos 5:1 marks the opening of a new section in the Book of Amos. The prophet delivers a word of judgment and lamentation directed specifically to the house of Israel, understood here as the northern... - [Amos 4:8](https://biblicaltheology.org.uk/amos-4/amos-4-8/32744/): So two or three cities wandered vnto one citie, to drinke water; but they were not satisfied: yet haue yee not returned vnto me, saith the Lord. Amos 4:8 (KJV) So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith... - [Amos 4:5](https://biblicaltheology.org.uk/amos-4/amos-4-5/32741/): And offer a sacrifice of thanksgiuing with leauen, and proclaime and publish the free offrings; for this liketh you, O yee children of Israel, saith the Lord God. Amos 4:5 (KJV) And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel,... - [Amos 3:11](https://biblicaltheology.org.uk/amos-3/amos-3-11/32732/): Therefore thus saith the Lord God, An aduersarie there shall be euen round about the land: and he shal bring downe thy strength from thee, and thy palaces shall be spoiled. Amos 3:11 (KJV) Amos was one of the twelve minor prophets in the Old Testament. He prophesied during the reign of Jeroboam II in... - [Amos 2:16](https://biblicaltheology.org.uk/amos-2/amos-2-16/32721/): And hee that is couragious among the mighty, shall flee away naked in that day, saith the Lord. Amos 2:16 (KJV) And he that is courageous among the mighty shall flee away naked in that day, saith the LORD. Amos 2:16 (KJV) Amos 2:15‑16 presents a stark warning to Israel, emphasizing that even the most... - [Psalms 18:48](https://biblicaltheology.org.uk/psalms-18/psalms-18-48/24131/): He deliuereth me from mine enemies: yea thou liftest mee vp aboue those that rise vp against me; thou hast deliuered me from the violent man. Psalms 18:48 (KJV) To grasp the meaning of this verse it is helpful to view it within the larger context of Psalm 18. In the verses that precede it... - [Psalms 18:45](https://biblicaltheology.org.uk/psalms-18/psalms-18-45/24128/): The strangers shall fade away, and be afraid out of their close places. Psalms 18:45 (KJV) Psalm 18 is a psalm of David, composed as a song of thanksgiving to God for delivering him from his enemies, including King Saul. It expresses David’s gratitude for God’s faithfulness and protection throughout his life. The verse quoted... - [Psalms 18:42](https://biblicaltheology.org.uk/psalms-18/psalms-18-42/24125/): Then did I beate them small as the dust before the winde: I did cast them out, as the dirt in the streetes. Psalms 18:42 (KJV) Psalm 18 is attributed to King David and is a song of praise and thanksgiving for God’s deliverance and victory over his foes. David’s heartfelt gratitude reflects his awareness... - [Psalms 18:24](https://biblicaltheology.org.uk/psalms-18/psalms-18-24/24107/): Therefore hath the Lord recompensed me according to my righteousnesse, according to the cleannesse of my hands in his eye-sight. Psalms 18:24 (KJV) Psalm 18 is attributed to King David and is a psalm of gratitude and praise for God’s deliverance from the hand of his enemies, especially King Saul. In this hymn David acknowledges... - [Psalms 18:23](https://biblicaltheology.org.uk/psalms-18/psalms-18-23/24106/): I was also vpright before him: and I kept my selfe from mine iniquity. Psalms 18:23 (KJV) Certainly! Let’s dive into a Bible study on Psalm 18 (KJV): Historical Context: Psalm 18 is attributed to King David, and it is a song of praise and thanksgiving to God for delivering him from the hands of... - [Psalms 18:15](https://biblicaltheology.org.uk/psalms-18/psalms-18-15/24098/): Then the chanels of waters were seene, and the foundations of the world were discouered: at thy rebuke, O Lord, at the blast of the breath of thy nostrils. Psalms 18:15 (KJV) Context: Psalm 18 is a psalm of thanksgiving written by David. It was composed after God had delivered him from the hand of... - [Psalms 17:14](https://biblicaltheology.org.uk/psalms-17/psalms-17-14/24082/): From men which are thy hand, O Lord, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes. Psalms 17:14 (KJV) Context: Before diving into a specific verse, it’s... - [Amos 7:6](https://biblicaltheology.org.uk/amos-7/amos-7-6/32796/): The Lord repented for this. This also shall not bee, saith the Lord God. Amos 7:6 (KJV) The book of Amos belongs to the Minor Prophets and records the ministry of Amos, a shepherd and fig farmer called by God to prophesy to the northern kingdom of Israel during the reign of Jeroboam II. The... - [Amos 7:5](https://biblicaltheology.org.uk/amos-7/amos-7-5/32795/): Then said I, O Lord God , cease, I beseech thee, by whom shal Iacob arise? for he is small. Amos 7:5 (KJV) The book of Amos belongs to the collection of the Minor Prophets in the Old Testament. Amos was a shepherd before God called him to be a prophet, and his ministry took... - [Amos 6:12](https://biblicaltheology.org.uk/amos-6/amos-6-12/32788/): Shall horses runne vpon the rocke? wil one plow there with oxen? for ye haue turned iudgement into gall, and the fruite of righteousnesse into hemlocke. Amos 6:12 (KJV) Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:... - [Amos 6:7](https://biblicaltheology.org.uk/amos-6/amos-6-7/32783/): Therefore now shall they goe captiue, with the first that goe captiue, and the banquet of them that stretched themselues, shalbe remoued. Amos 6:7 (KJV) Amos 6 is a chapter in which the prophet Amos delivers a stark warning to the affluent and complacent people of Israel. The chapter opens by describing a society that... - [Amos 6:5](https://biblicaltheology.org.uk/amos-6/amos-6-5/32781/): That chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid: Amos 6:5 (KJV) That chant to the sound of the viol, and invent to themselves instruments of musick, like David; Amos 6:5 (KJV) Before diving into the specific verse, it is essential to understand the context of the... - [Amos 6:1](https://biblicaltheology.org.uk/amos-6/amos-6-1/32777/): Woe to them that are at ease in Zion, and trust in the mountaine of Samaria, which are named chiefe of the nations, to whom the house of Israel came. Amos 6:1 (KJV) Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the... - [Amos 5:26](https://biblicaltheology.org.uk/amos-5/amos-5-26/32775/): But yee haue borne the tabernacle of your Moloch, and Chiun your images, the starre of your god, which ye made to your selues. Amos 5:26 (KJV) Context: The Book of Amos is one of the prophetic books in the Old Testament. Amos, a shepherd and fig tree farmer, was called by God to deliver... - [Amos 5:25](https://biblicaltheology.org.uk/amos-5/amos-5-25/32774/): Haue yee offered vnto mee sacrifices and offerings in the wildernesse fourtie yeeres, O house of Israel? Amos 5:25 (KJV) Amos was a prophet in the Old Testament, sent by God to deliver a message of warning, rebuke, and exhortation to the nation of Israel. The book of Amos contains a series of prophecies that... - [Amos 5:12](https://biblicaltheology.org.uk/amos-5/amos-5-12/32761/): For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a bribe, and they turne aside the poore in the gate from their right. Amos 5:12 (KJV) Amos, a shepherd from Tekoa, was called by God to prophesy primarily to the northern kingdom of Israel during the reigns of... - [Psalms 20:5](https://biblicaltheology.org.uk/psalms-20/psalms-20-5/24152/): We will reioyce in thy saluation, and in the Name of our God we will set vp our banners: the Lord fulfill all thy petitions. Psalms 20:5 (KJV) Context: This verse is part of Psalm 20, a prayer for the success and victory of the people of Israel, particularly in times of battle or conflict.... - [Psalms 20:2](https://biblicaltheology.org.uk/psalms-20/psalms-20-2/24149/): Send thee helpe from the Sanctuary: and strengthen thee out of Sion. Psalms 20:2 (KJV) Historical and Contextual Background: Psalm 20 is attributed to King David and is classified as a psalm of prayer or intercession. It is a prayer for the success and victory of the king before going into battle. During David’s time,... - [Psalms 19:4](https://biblicaltheology.org.uk/psalms-19/psalms-19-4/24137/): Their line is gone out through all the earth, and their words to the end of the world: In them hath he set a tabernacle for the Sunne. Psalms 19:4 (KJV) Psalm 19:4 (KJV) says: “Their line is gone out through all the earth, and their words unto the ends of the world. In them... - [Psalms 19:3](https://biblicaltheology.org.uk/psalms-19/psalms-19-3/24136/): There is no speach nor language, where their voyce is not heard. Psalms 19:3 (KJV) There is no speech nor language, where their voice is not heard. Psalms 19:3 (KJV) Psalm 19:3 in the King James Version reads, “There is no speech nor language, where their voice is not heard.” This verse belongs to Psalm... - [Psalms 19:1](https://biblicaltheology.org.uk/psalms-19/psalms-19-1/24134/): The heauens declare the glory of God: and the firmament sheweth his handy worke. Psalms 19:1 (KJV) Context: The Book of Psalms is a collection of songs and poems that express a wide range of human emotions and experiences. Psalm 19 is attributed to King David and is divided into three parts. The first part... - [Psalms 18:50](https://biblicaltheology.org.uk/psalms-18/psalms-18-50/24133/): Great deliuerance giueth he to his King: and sheweth mercy to his Annointed, to Dauid, and to his seede for euermore. Psalms 18:50 (KJV) Psalm 18 is a psalm of thanksgiving composed by David after God rescued him from the hands of his enemies, especially from the relentless pursuit of King Saul. In this hymn... - [Amos 8:14](https://biblicaltheology.org.uk/amos-8/amos-8-14/32821/): They that sweare by the sinne of Samaria, and say, Thy God, O Dan, liueth, and the manner of Beer-sheba liueth, euen they shall fall, and neuer rise vp againe. Amos 8:14 (KJV) Amos prophesied during the reign of Jeroboam II in the northern kingdom of Israel in the 8th century BC. In that period... - [Amos 8:13](https://biblicaltheology.org.uk/amos-8/amos-8-13/32820/): In that day shall the faire virgines and young men faint for thirst. Amos 8:13 (KJV) Context: To understand the meaning of this verse, it is essential to consider its place within the larger passage and book. The book of Amos is a prophetic book in the Old Testament, and it primarily focuses on the... - [Amos 8:7](https://biblicaltheology.org.uk/amos-8/amos-8-7/32814/): The Lord hath sworne by the excellencie of Iacob, Surely I will neuer forget any of their workes. Amos 8:7 (KJV) Historical Context: The book of Amos is set in the northern kingdom of Israel during the reign of Jeroboam II (circa 8th century BCE). Amos, a shepherd from Tekoa, was called by God to... - [Amos 8:3](https://biblicaltheology.org.uk/amos-8/amos-8-3/32810/): And the songs of the Temples shalbe howlings in that day, sayth the Lord God: there shall be many dead bodies in euery place, they shall cast them foorth with silence. Amos 8:3 (KJV) Amos was a prophet who lived during the reign of King Jeroboam II in the northern kingdom of Israel. He was... - [Amos 8:2](https://biblicaltheology.org.uk/amos-8/amos-8-2/32809/): And he said, Amos, what seest thou? And I sayde, A basket of Summer fruite. Then said the Lord vnto mee, The ende is come vpon my people of Israel; I will not againe passe by them anymore. Amos 8:2 (KJV) Context: The book of Amos is attributed to the prophet Amos, who lived during... - [Amos 7:17](https://biblicaltheology.org.uk/amos-7/amos-7-17/32807/): Therfore thus sayth the Lord; Thy wife shall be an harlot in the city, and thy sonnes and thy daughters shall fall by the sword, and thy land shall be diuided by line: and thou shalt die in a polluted land, and Israel shall surely goe into captiuitie foorth of his land. Amos 7:17 (KJV)... - [Amos 7:11](https://biblicaltheology.org.uk/amos-7/amos-7-11/32801/): For thus Amos saith, Ieroboam shall die by the sword, and Israel shall surely be led away captiue, out of their owne land. Amos 7:11 (KJV) Amos was a prophet from the small village of Tekoa in Judah, called by God to proclaim warning and judgment during the reigns of Uzziah in Judah and Jeroboam... - [Amos 7:10](https://biblicaltheology.org.uk/amos-7/amos-7-10/32800/): Then Amaziah the Priest of Beth-el sent to Ieroboam king of Israel, saying; Amos hath conspired against thee in the midst of the house of Israel: the land is not able to beare all his words. Amos 7:10 (KJV) Context: The book of Amos is a prophetic book in the Old Testament, attributed to the... - [Psalms 22:13](https://biblicaltheology.org.uk/psalms-22/psalms-22-13/24182/): They gaped vpon me with their mouthes, as a rauening and a roaring Lyon. Psalms 22:13 (KJV) They gaped upon me with their mouths, as a ravening and a roaring lion. Psalms 22:13 (KJV) Psalm 22 is one of the most well‑known Messianic Psalms, often associated with the sufferings of Jesus Christ on the cross.... - [Psalms 22:2](https://biblicaltheology.org.uk/psalms-22/psalms-22-2/24171/): O my God, I crie in the day time, but thou hearest not; and in the night season, and am not silent. Psalms 22:2 (KJV) Psalm 22 is attributed to King David and is classified as a psalm of lament. It is a deeply personal prayer that conveys David’s intense distress while also expressing his... - [Psalms 21:8](https://biblicaltheology.org.uk/psalms-21/psalms-21-8/24164/): Thine hand shall finde out all thine enemies, thy right hand shal finde out those that hate thee. Psalms 21:8 (KJV) Certainly! Here’s a Bible study on Psalm 21:8 (KJV). Psalm 21 is a psalm of praise and thanksgiving for God’s faithfulness and deliverance. It is traditionally attributed to King David, celebrating his victories and... - [Psalms 21:6](https://biblicaltheology.org.uk/psalms-21/psalms-21-6/24162/): For thou hast made him most blessed for euer: thou hast made him exceeding glad with thy countenance. Psalms 21:6 (KJV) Psalm 21 is traditionally attributed to King David and is classified as a royal psalm, a song of praise and thanksgiving for the victories and blessings God has bestowed upon the king. In verse... - [Psalms 21:4](https://biblicaltheology.org.uk/psalms-21/psalms-21-4/24160/): He asked life of thee, and thou gauest it him, euen length of dayes for euer and euer. Psalms 21:4 (KJV) and thou gavest it him, even length of days for ever and ever. Psalms 21:4 (KJV) The Book of Psalms is a collection of poetic and lyrical songs traditionally attributed to King David, though... - [Psalms 20:9](https://biblicaltheology.org.uk/psalms-20/psalms-20-9/24156/): Saue Lord, let the King heare vs when we call. Psalms 20:9 (KJV) Psalm 20 is a psalm of David, and it is often classified as a prayer for victory in battle. It is a plea to God for help and protection, specifically directed toward the king or leader of the nation. Trusting in the... - [Psalms 20:6](https://biblicaltheology.org.uk/psalms-20/psalms-20-6/24153/): Now know I, that the Lord saueth his Anointed: he wil heare him from his holy heauen, with the sauing strength of his right hand. Psalms 20:6 (KJV) Psalm 20 is a prayer for victory and deliverance in times of trouble. It is attributed to King David and expresses his trust in God’s help and... - [Amos 9:1](https://biblicaltheology.org.uk/amos-9/amos-9-1/32822/): I saw the Lord standing vpon the altar, and he said, Smite the lintell of the doore, that the posts may shake: and cut them in the head all of them, and I will slay the last of them with the sword: hee that fleeth of them, shall not flee away, and he that escapeth... - [Psalms 22:30](https://biblicaltheology.org.uk/psalms-22/psalms-22-30/24199/): A seed shall serue him; it shalbe accounted to the Lord for a generation. Psalms 22:30 (KJV) The quotation “A seed shall serve him; it shall be accounted to the Lord for a generation” is frequently cited as Psalm 22:30, yet standard translations of Psalm 22 do not contain these words. Psalm 22 consists of... - [Psalms 22:16](https://biblicaltheology.org.uk/psalms-22/psalms-22-16/24185/): For dogges haue compassed me: the assembly of the wicked haue inclosed me: they pierced my hands and my feete. Psalms 22:16 (KJV) Context of Psalm 22: Psalm 22 is a Messianic psalm attributed to King David. It is known for its prophetic nature, as it contains several verses that are directly applicable to the... - [Amos 9:15](https://biblicaltheology.org.uk/amos-9/amos-9-15/32836/): And I will plant them vpon their land, and they shall no more be pulled vp out of their land, which I haue giuen them, saith the Lord thy God. Amos 9:15 (KJV) God’s Judgment and Restoration: In Amos 9, God pronounces judgment on the sinful nation of Israel for their transgressions. However, within this... - [Amos 9:14](https://biblicaltheology.org.uk/amos-9/amos-9-14/32835/): And I will bring againe the captiuitie of my people of Israel: and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drinke the wine thereof: they shall also make gardens, and eate the fruite of them. Amos 9:14 (KJV) Amos was a prophet who lived during the reign... - [Amos 9:13](https://biblicaltheology.org.uk/amos-9/amos-9-13/32834/): Behold, the daies come, saith the Lord, that the plowman shall ouertake the reaper, & the treader of grapes him that soweth seede, and the mountaines shall drop sweete wine, and all the hils shall melt. Amos 9:13 (KJV) Historical and Contextual Background: Amos was a prophet of the 8th century BCE who prophesied during... - [Amos 9:8](https://biblicaltheology.org.uk/amos-9/amos-9-8/32829/): Behold, the eyes of the Lord God are vpon the sinfull kingdome, and I will destroy it from off the face of the earth; sauing that I will not vtterly destroy the house of Iacob, saith the Lord. Amos 9:8 (KJV) The book of Amos belongs to the Old Testament and was written by the... - [Amos 9:6](https://biblicaltheology.org.uk/amos-9/amos-9-6/32827/): It is he that buildeth his stories in the heauen, and hath founded his troupe in the earth, he that calleth for the waters of the Sea, and powreth them out vpon the face of the earth: the Lord is his name. Amos 9:6 (KJV) Historical Context: The book of Amos is set in the... - [Amos 9:2](https://biblicaltheology.org.uk/amos-9/amos-9-2/32823/): Though they digge into hell, thence shall mine hand take them: though they clime vp to heauen, thence will I bring them downe. Amos 9:2 (KJV) Let’s delve into a Bible study on Amos 9:2, as it appears in the King James Version. Amos was a shepherd from Tekoa who delivered a prophetic message to... - [Jonah 1:11](https://biblicaltheology.org.uk/jonah-1/jonah-1-11/32876/): Then said they vnto him, What shall we doe vnto thee, that the sea may be calme vnto vs? (for the sea wrought and was tempestuous.) Jonah 1:11 (KJV) In this verse we are placed in the midst of Jonah’s narrative, a story that records the prophet’s attempt to flee God’s command and the dramatic... - [Jonah 1:10](https://biblicaltheology.org.uk/jonah-1/jonah-1-10/32875/): Then were the men exceedingly afraid, and saide vnto him; Why hast thou done this? (for the men knew that he fled from the presence of the Lord, because he had told them.) Jonah 1:10 (KJV) The book of Jonah tells the story of the prophet Jonah, who receives a divine command from God to... - [Jonah 1:6](https://biblicaltheology.org.uk/jonah-1/jonah-1-6/32871/): So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not. Jonah 1:6 (KJV) Context: The book of Jonah tells the story of the prophet Jonah who was called by God to go... - [Obadiah 1:19](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-19/32862/): And they of the South shall possesse the mount of Esau, and they of the plaine, the Philistines: and they shall possesse the fields of Ephraim, and the fields of Samaria, and Beniamin shall possesse Gilead. Obadiah 1:19 (KJV) And they of the south shall possess the mount of Esu; and they of the plain... - [Obadiah 1:18](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-18/32861/): And the house of Iacob shall bee a fire, and the house of Ioseph a flame, and the house of Esau for stubble, and they shall kindle in them and deuoure them, and there shall not be any remaining of the house of Esau, for the Lord hath spoken it. Obadiah 1:18 (KJV) The book... - [Obadiah 1:13](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-13/32856/): Thou shouldest not haue entred into the gate of my people in the day of their calamitie: yea, thou shouldest not haue looked on their affliction in the day of their calamitie, nor haue laid hands on their substance in the day of their calamitie. Obadiah 1:13 (KJV) “Thou shouldest not have entered into the... - [Obadiah 1:11](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-11/32854/): In the day that thou stoodest on the other side, in the day that the strangers caried away captiue his forces, and forreiners entred into his gates, and cast lots vpon Ierusalem, euen thou wast as one of them. Obadiah 1:11 (KJV) Obadiah, the shortest book in the Old Testament, consists of a single chapter... - [Obadiah 1:7](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-7/32850/): All the men of thy confederacie haue brought thee euen to the border: the men that were at peace with thee, haue deceiued thee, and preuailed against thee: they that eate thy bread haue laide a wound vnder thee: there is none vnderstanding in him. Obadiah 1:7 (KJV) Historical Context: Obadiah is the shortest book... - [Obadiah 1:2](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-2/32845/): Behold, I haue made thee small among the heathen: thou art greatly despised. Obadiah 1:2 (KJV) Obadiah is the shortest book in the Old Testament, consisting of only one chapter. It addresses the judgment and downfall of the nation of Edom, a neighbouring country to Israel. The book primarily focuses on the pride and arrogance... - [Psalms 27:13](https://biblicaltheology.org.uk/psalms-27/psalms-27-13/24263/): I had fainted, vnlesse I had beleeued to see the goodnesse of the Lord in the land of the liuing. Psalms 27:13 (KJV) “I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.” Certainly! Here’s a Bible study on Psalm 27:13 (KJV): Psalm 27:13 (KJV)... - [Psalms 25:14](https://biblicaltheology.org.uk/psalms-25/psalms-25-14/24230/): The secret of the Lord is with them that feare him: and he will shew them his couenant. Psalms 25:14 (KJV) Psalm 25 is attributed to King David and is a prayer for guidance, forgiveness, and protection. In verse 14 David reflects on the intimate relationship between God and those who fear Him. The Fear... - [Psalms 24:7](https://biblicaltheology.org.uk/psalms-24/psalms-24-7/24213/): Lift vp your heads, O yee gates, and be ye lift vp ye euerlasting doores; and the King of glory shall come in. Psalms 24:7 (KJV) Psalm 24 is attributed to King David and is often linked to the ascent of the Ark of the Covenant to Jerusalem. It is a majestic hymn that focuses... - [Psalms 24:6](https://biblicaltheology.org.uk/psalms-24/psalms-24-6/24212/): This is the generation of them that seeke him: that seeke thy face, O Iacob. Selah. Psalms 24:6 (KJV) This is the generation of them that seek him, that seek thy face, O Jacob. Selah. Psalms 24:6 (KJV) Context and Overview: Psalm 24 opens with a powerful declaration of God’s ownership over the earth and... - [Psalms 24:3](https://biblicaltheology.org.uk/psalms-24/psalms-24-3/24209/): Who shall ascend into the hill of the Lord? and who shall stand in his holy place? Psalms 24:3 (KJV) Certainly! Here’s a Bible study on Psalm 24:3 (KJV): Understanding the context of this verse within the larger psalm is essential. Psalm 24 is a song of David and is often called a psalm of... - [Jonah 3:10](https://biblicaltheology.org.uk/jonah-3/jonah-3-10/42008/): And God saw their workes, that they turned from their euill way, and God repented of the euill that hee had sayd, that he would doe vnto them, and he did it not. Jonah 3:10 (KJV) The book of Jonah recounts how the prophet Jonah was called by God to go to the great city... - [Jonah 4:1](https://biblicaltheology.org.uk/jonah-4/jonah-4-1/32903/): But it displeased Ionah exceedingly, and he was very angry. Jonah 4:1 (KJV) Background: The book of Jonah is a short prophetic book in the Old Testament. It tells the story of the prophet Jonah, who was sent by God to prophesy against the city of Nineveh because of its wickedness. However, Jonah initially tries... - [Jonah 3:9](https://biblicaltheology.org.uk/jonah-3/jonah-3-9/32901/): Who can tell if God will turne and repent, and turne away from his fierce anger, that we perish not? Jonah 3:9 (KJV) Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? Jonah 3:9 (KJV) The book of Jonah recounts how the prophet was... - [Jonah 3:6](https://biblicaltheology.org.uk/jonah-3/jonah-3-6/32898/): For word came vnto the King of Nineueh, and he arose from his throne, and he laid his robe from him and couered him with sackcloth, & sate in ashes. Jonah 3:6 (KJV) To better understand Jonah 3:6, we first review the context of these verses. In the book of Jonah God called the prophet... - [Jonah 2:2](https://biblicaltheology.org.uk/jonah-2/jonah-2-2/32884/): And said, I cried by reason of mine affliction vnto the Lord, and hee heard mee; out of the belly of hell cried I, and thou heardest my voyce. Jonah 2:2 (KJV) The Book of Jonah tells the story of the prophet Jonah who was called by God to go to the city of Nineveh... - [Jonah 1:15](https://biblicaltheology.org.uk/jonah-1/jonah-1-15/32880/): So they tooke vp Ionah, and cast him foorth into the sea, and the sea ceased from her raging. Jonah 1:15 (KJV) The book of Jonah tells the story of the prophet Jonah, who was called by God to go to the city of Nineveh and deliver a message of judgment. Instead of obeying God’s... - [Jonah 1:13](https://biblicaltheology.org.uk/jonah-1/jonah-1-13/32878/): Neuerthelesse the men rowed hard to bring it to the land, but they could not: for the sea wrought, and was tempestuous against them. Jonah 1:13 (KJV) The book of Jonah records the prophet’s call to go to Nineveh and proclaim repentance. Jonah, however, fled in the opposite direction, boarding a ship that sailed away... - [Jonah 1:12](https://biblicaltheology.org.uk/jonah-1/jonah-1-12/32877/): And he said vnto them, Take me vp, and cast mee foorth into the sea; so shall the sea be calme vnto you: for I know that for my sake this great tempest is vpon you. Jonah 1:12 (KJV) This verse is part of the narrative in the book of Jonah, where the prophet Jonah... - [Psalms 30:1](https://biblicaltheology.org.uk/psalms-30/psalms-30-1/24285/): I wil extol thee, O Lord, for thou hast lifted me vp; and hast not made my foes to reioyce ouer me. Psalms 30:1 (KJV) Psalm 30 is a psalm of dedication. Although its superscription in the KJV does not explicitly name an author, tradition has long linked the psalm to King David, and many... - [Psalms 29:9](https://biblicaltheology.org.uk/psalms-29/psalms-29-9/24282/): The voice of the Lord maketh the hindes to calue, and discouereth the forrests: and in his Temple doeth euery one speake of his glory. Psalms 29:9 (KJV) Psalm 29:9 (KJV) says: “The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of... - [Psalms 29:6](https://biblicaltheology.org.uk/psalms-29/psalms-29-6/24279/): He maketh them also to skip like a calfe: Lebanon, and Sirion like a yong Unicorne. Psalms 29:6 (KJV) Psalm 29 is attributed to King David and is a hymn of praise that extols the glory and power of God. It focuses on the majestic display of God’s voice in the thunderstorm. In verse 6,... - [Psalms 29:5](https://biblicaltheology.org.uk/psalms-29/psalms-29-5/24278/): The voyce of the Lord breaketh the Cedars: yea, the Lord breaketh the Cedars of Lebanon. Psalms 29:5 (KJV) Psalm 29 is a beautiful and powerful psalm attributed to King David. It is known as a psalm of praise and describes the glory and majesty of God’s voice in the midst of a storm. The... - [Psalms 29:1](https://biblicaltheology.org.uk/psalms-29/psalms-29-1/24274/): Giue vnto the Lord (O ye mighty) giue vnto the Lord glory and strength. Psalms 29:1 (KJV) Psalm 29 is attributed to David and functions as a hymn of praise that highlights God’s power as displayed in the natural world, especially a thunderstorm. The opening call, “Give unto the Lord, O ye mighty, give unto... - [Psalms 28:5](https://biblicaltheology.org.uk/psalms-28/psalms-28-5/24269/): Because they regard not the workes of the Lord, nor the operation of his hands, he shal destroy them, and not build them vp. Psalms 28:5 (KJV) Psalm 28 is a prayer of David, expressing his plea to God for help and protection against his enemies. In this context David seeks the Lord’s intervention and... - [Jonah 4:6](https://biblicaltheology.org.uk/jonah-4/jonah-4-6/32908/): And the Lord God prepared a gourd, and made it to come vp ouer Ionah, that it might be a shadow ouer his head, to deliuer him from his griefe. So Ionah was exceeding glad of the gourd. Jonah 4:6 (KJV) Background and Context: In this verse we find Jonah after he had delivered God’s... - [Jonah 4:4](https://biblicaltheology.org.uk/jonah-4/jonah-4-4/32906/): Then said the LORD, Doest thou well to be angry? Jonah 4:4 (KJV) The book of Jonah tells the story of the prophet Jonah, who was called by God to go to the city of Nineveh and proclaim its impending destruction because of its wickedness. Jonah initially attempted to flee from God’s command by boarding... - [Psalms 34:13](https://biblicaltheology.org.uk/psalms-34/psalms-34-13/24366/): Keepe thy tongue from euill, and thy lippes from speaking guile. Psalms 34:13 (KJV) Psalm 34 is a song of deliverance and thanksgiving. David composed this psalm while he pretended to be insane before Achish, the king of Gath, in order to escape from his enemies (1 Samuel 21:10-15). Even amid those perilous circumstances he... - [Psalms 34:11](https://biblicaltheology.org.uk/psalms-34/psalms-34-11/24364/): Come yee children, hearken vnto me: I will teach you the feare of the Lord. Psalms 34:11 (KJV) Context: Psalm 34 is attributed to David and is a psalm of praise and thanksgiving. It is believed to have been composed during a difficult time in David’s life when he pretended to be insane before Achish,... - [Psalms 34:3](https://biblicaltheology.org.uk/psalms-34/psalms-34-3/24356/): O magnifie the Lord with me, and let vs exalt his name together. Psalms 34:3 (KJV) Certainly! Let’s dive into a Bible study on Psalm 34:3 (KJV). Psalm 34:3 (KJV) says, “O magnify the Lord with me, and let us exalt his name together.” Context: Author: The author of Psalm 34 is David, and it... - [Psalms 33:22](https://biblicaltheology.org.uk/psalms-33/psalms-33-22/24353/): Let thy mercy (O Lord) be vpon vs: according as we hope in thee. Psalms 33:22 (KJV) Mercy of the Lord: The psalmist begins by acknowledging and seeking the mercy of the Lord. Mercy is an attribute of God’s character, referring to His compassion, kindness, and forgiveness toward His people, even when they do not... - [Psalms 33:21](https://biblicaltheology.org.uk/psalms-33/psalms-33-21/24352/): For our heart shall reioyce in him: because we haue trusted in his holy name. Psalms 33:21 (KJV) The book of Psalms is a collection of poetic and worshipful expressions of praise, thanksgiving, lament, and trust in God. Psalm 33 begins without a specific authorship attribution in the King James Version, highlighting the greatness and... - [Psalms 33:3](https://biblicaltheology.org.uk/psalms-33/psalms-33-3/24334/): Sing vnto him a new song; play skilfully with a loud noise. Psalms 33:3 (KJV) Psalm 33 is a psalm of praise and thanksgiving, attributed to King David. It exalts the greatness of God’s creation, His sovereignty, and His faithfulness to His people. The psalm encourages believers to worship and trust in the Lord. The... - [Psalms 32:6](https://biblicaltheology.org.uk/psalms-32/psalms-32-6/24326/): For this shall euery one that is godly pray vnto thee, in a time when thou mayest bee found: surely in the floods of great waters, they shall not come nigh vnto him. Psalms 32:6 (KJV) Context: Psalm 32 is a psalm of David, and it is classified as a penitential psalm. David wrote this... - [Psalms 31:2](https://biblicaltheology.org.uk/psalms-31/psalms-31-2/24298/): Bowe downe thine eare to me, deliuer me speedily: be thou my strong rocke, for an house of defence to saue me. Psalms 31:2 (KJV) In this verse the psalmist begins by earnestly asking God to incline His ear and listen attentively to the prayer. The request reveals a deep desire for God’s presence and... - [Psalms 30:11](https://biblicaltheology.org.uk/psalms-30/psalms-30-11/24295/): Thou hast turned for mee my mourning into dauncing: thou hast put off my sackecloth, and girded mee with gladnesse: Psalms 30:11 (KJV) Psalm 30 is attributed to King David and is titled “A Psalm and Song at the dedication of the house of David.” It is a song of praise and thanksgiving to God... - [Psalms 30:6](https://biblicaltheology.org.uk/psalms-30/psalms-30-6/24290/): And in my prosperitie I said, I shall neuer be mooued. Psalms 30:6 (KJV) The quotation “And in my prosperity I said, I shall never be moved.” does not appear in Psalm 30:6—or any other verse—in the King James Version. Psalm 30:6 actually reads, “Weeping may endure for a night, but joy cometh in the... - [Psalms 30:4](https://biblicaltheology.org.uk/psalms-30/psalms-30-4/24288/): Sing vnto the Lord, (O yee Saints of his) and giue thanks at the remembrance of his holinesse. Psalms 30:4 (KJV) Psalm 30 is attributed to King David and is classified as a psalm of thanksgiving. Scholars believe it was composed on the occasion of the dedication of David’s palace after his victorious battles, celebrating... - [Psalms 37:25](https://biblicaltheology.org.uk/psalms-37/psalms-37-25/24440/): I haue bene yong, and now am old; yet haue I not seene the righteous forsaken, nor his seede begging bread. Psalms 37:25 (KJV) Psalm 37 is attributed to King David and is classified as a wisdom psalm. It is written in response to the apparent prosperity of the wicked and the affliction experienced by... - [Psalms 37:24](https://biblicaltheology.org.uk/psalms-37/psalms-37-24/24439/): Though hee fall, he shall not be vtterly cast downe: for the Lord vpholdeth him with his hand. Psalms 37:24 (KJV) Psalm 37 is a wisdom psalm attributed to David. It offers wisdom and encouragement to the righteous in times of distress, assuring them of God’s faithfulness and justice. Unlike some other psalms, it is... - [Psalms 37:22](https://biblicaltheology.org.uk/psalms-37/psalms-37-22/24437/): For such as be blessed of him, shall inherite the earth: and they that be cursed of him, shalbe cut off. Psalms 37:22 (KJV) For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. Psalms 37:22 (KJV) “For the blessed of the LORD... - [Psalms 36:7](https://biblicaltheology.org.uk/psalms-36/psalms-36-7/24410/): How excellent is thy louing kindnesse, O God! therefore the children of men put their trust vnder the shadowe of thy wings. Psalms 36:7 (KJV) This phrasing is not found verbatim in Psalm 36 in standard translations such as the King James Version. Psalm 36 begins with a description of the wicked’s transgression and, in... - [Psalms 36:3](https://biblicaltheology.org.uk/psalms-36/psalms-36-3/24406/): The words of his mouth are iniquitie and deceit: he hath left off to bee wise, and to doe good. Psalms 36:3 (KJV) Psalm 36:3 (KJV) says, “The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.” Context: Understanding the background and context of a... - [Psalms 35:21](https://biblicaltheology.org.uk/psalms-35/psalms-35-21/24396/): Yea they opened their mouth wide against me, and saide, Aha, Aha, our eye hath seene it. Psalms 35:21 (KJV) and said, Aha, aha, our eye hath seen it. Psalms 35:21 (KJV) Context of Psalm 35: Psalm 35 is attributed to David and is classified as a psalm of lament. In this psalm David expresses... - [Psalms 35:18](https://biblicaltheology.org.uk/psalms-35/psalms-35-18/24393/): I will giue thee thankes in the great congregation: I will praise thee among much people. Psalms 35:18 (KJV) The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 35 is attributed to David and is classified as an imprecatory psalm, in which the psalmist... - [Psalms 35:12](https://biblicaltheology.org.uk/psalms-35/psalms-35-12/24387/): They rewarded mee euill for good, to the spoiling of my soule. Psalms 35:12 (KJV) Psalm 35 is attributed to King David and is believed to have been written during a period of his life when he faced opposition and persecution from his enemies. David’s adversaries were ungrateful and responded with evil and hostility despite... - [Joshua 23:5](https://biblicaltheology.org.uk/joshua-23/joshua-23-5/16085/): "And the Lord your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the Lord your God hath promised unto you." Historical Context:Joshua, the successor of Moses, led the Israelites into the Promised Land after their forty years of wandering in... - [Joshua 23:4](https://biblicaltheology.org.uk/joshua-23/joshua-23-4/16084/): Behold, I haue diuided vnto you by lot these nations that remaine, to bee an inheritance for your tribes, from Iordan, with all the nations that I haue cut off, euen vnto the great Sea Westward. Joshua 23:4 (KJV) In this striking declaration Joshua delivers as part of his farewell address to the Israelites, he... - [Joshua 23:3](https://biblicaltheology.org.uk/joshua-23/joshua-23-3/16083/): “And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God is he that hath fought for you.” Historical Context:Joshua 23:3 is part of Joshua’s farewell address to the Israelites. After leading the Israelites into the Promised Land and overseeing the conquest... - [Joshua 23:2](https://biblicaltheology.org.uk/joshua-23/joshua-23-2/16082/): "And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age." Context and Background:Joshua 23 is part of the concluding chapters of the book of Joshua, where Joshua addresses the Israelites before his... - [Joshua 23:1](https://biblicaltheology.org.uk/joshua-23/joshua-23-1/16081/): "And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age." Historical Context:Joshua was the successor of Moses and led the Israelites into the Promised Land after their wilderness journey. This verse is set at... - [Joshua 22:34](https://biblicaltheology.org.uk/joshua-22/joshua-22-34/16080/): “And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.” Context:To fully understand Joshua 22:34, it is essential to examine the broader context. The book of Joshua documents the Israelites’ conquest of the Promised Land under the leadership... - [Joshua 22:33](https://biblicaltheology.org.uk/joshua-22/joshua-22-33/16079/): “And the thing pleased the children of Israel; and the children of Israel blessed God and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.” Context and Background:In this passage, the Israelites had just completed the conquest of the Promised Land under... - [Joshua 22:32](https://biblicaltheology.org.uk/joshua-22/joshua-22-32/16078/): "And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again." Context:Joshua 22 recounts an incident involving the tribes of Reuben, Gad,... - [Joshua 22:31](https://biblicaltheology.org.uk/joshua-22/joshua-22-31/16077/): “And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out... - [Joshua 22:30](https://biblicaltheology.org.uk/joshua-22/joshua-22-30/16076/): “And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.” In this verse, we find an account from the book of... - [Joshua 22:29](https://biblicaltheology.org.uk/joshua-22/joshua-22-29/16075/): "God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the Lord our God that is before his tabernacle." Context:The book of Joshua records the events that took place after Moses’... - [Joshua 22:28](https://biblicaltheology.org.uk/joshua-22/joshua-22-28/16074/): Therefore said we, that it shalbe, when they should so say to vs, or to our generations in time to come, that wee may say againe, Beholde the paterne of the altar of the Lord, which our fathers made, not for burnt offrings, nor for sacrifices, but it is a witnes betweene vs and you.... - [Joshua 22:27](https://biblicaltheology.org.uk/joshua-22/joshua-22-27/16073/): But that it may bee a witnesse betweene vs and you, and our generations after vs, that we might do the seruice of the Lord before him with our burnt offrings, and with our sacrifices, and with our peace offerings, that your children may not say to our children in time to come, Ye haue... - [Joshua 22:26](https://biblicaltheology.org.uk/joshua-22/joshua-22-26/16072/): “Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:” Context:In Joshua 22, the Israelites have successfully conquered and settled in the Promised Land. The Reubenites, Gadites, and the half-tribe of Manasseh were given their inheritance on the eastern side of the Jordan River. After the... - [Joshua 22:25](https://biblicaltheology.org.uk/joshua-22/joshua-22-25/16071/): For the Lord hath made Iordan a border betweene vs and you, yee children of Reuben, and children of Gad, yee haue no part in the Lord: so shal your children make our children cease from fearing the Lord: Joshua 22:25 (KJV) The passage quoted is often presented as a warning from the LORD concerning... - [Joshua 22:24](https://biblicaltheology.org.uk/joshua-22/joshua-22-24/16070/): “And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel?” This verse is part of a narrative in the book of Joshua that describes an event involving the... - [Joshua 22:23](https://biblicaltheology.org.uk/joshua-22/joshua-22-23/16069/): That wee haue built vs an altar to turne from following the Lord, or if to offer thereon burnt offering, or meat offering, or if to offer peace offerings thereon, let the Lord himselfe require it; Joshua 22:23 (KJV) Joshua 22:23 is part of a narrative that recounts events after the conquest of the Promised... - [Joshua 22:22](https://biblicaltheology.org.uk/joshua-22/joshua-22-22/16068/): The Lord God of gods, the Lord God of gods, hee knoweth, and Israel he shall know; if it bee in rebellion, or if in transgression against the Lord, (saue vs not this day,) Joshua 22:22 (KJV) Context: Joshua 22 recounts the story of the Israelites preparing to settle in their allotted lands after completing... - [Joshua 22:21](https://biblicaltheology.org.uk/joshua-22/joshua-22-21/16067/): "Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel," Context:The book of Joshua records the events that took place after the death of Moses, as the Israelites prepared to enter and conquer the Promised Land under the... - [Joshua 22:20](https://biblicaltheology.org.uk/joshua-22/joshua-22-20/16066/): Did not Achan the sonne of Zerah commit a trespasse in the accursed thing, and wrath fell on all the Congregation of Israel? and that man perished not alone in his iniquitie. Joshua 22:20 (KJV) The book of Joshua records the events that took place after Moses’ death, as Joshua led the Israelites into the... - [Joshua 22:19](https://biblicaltheology.org.uk/joshua-22/joshua-22-19/16065/): Notwithstanding, if the lande of your possession be vncleane, then passe yee ouer vnto the land of the possession of the Lord, wherein the Lords Tabernacle dwelleth, and take possession among vs: but rebell not against the Lord, nor rebell against vs, in building you an altar, beside the Altar of the Lord our God.... - [Joshua 22:18](https://biblicaltheology.org.uk/joshua-22/joshua-22-18/16064/): But that ye must turne away this day from following the Lord ? And it will be, seeing yee rebell to day against the Lord, that to morrow he will be wroth with the whole Congregation of Israel. Joshua 22:18 (KJV) The quotation often linked to Joshua 22:18 – “And ye are risen up in... - [Joshua 22:17](https://biblicaltheology.org.uk/joshua-22/joshua-22-17/16063/): Is the iniquitie of Peor too litle for vs, from which we are not cleansed vntil this day, (although there was a plague in the Congregation of the Lord ) Joshua 22:17 (KJV) In Joshua 22 the Reubenites, Gadites, and the half‑tribe of Manasseh erected an altar on the east side of the Jordan River.... - [Joshua 22:16](https://biblicaltheology.org.uk/joshua-22/joshua-22-16/16062/): “Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?” Joshua 22:16 is part of a larger passage... - [Joshua 22:15](https://biblicaltheology.org.uk/joshua-22/joshua-22-15/16061/): “And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,” Context:To better understand Joshua 22:15, it is important to provide some context. The verse is part of the account of the Israelites’ conquest... - [Joshua 22:14](https://biblicaltheology.org.uk/joshua-22/joshua-22-14/16060/): And with him ten princes, of ech chiefe house a prince, throughout all the tribes of Israel, and each one was an head of the house of their fathers, among the thousands of Israel. Joshua 22:14 (KJV) Context: To understand Joshua 22:14, it is important to consider the broader context of the verse. The book... - [Joshua 22:13](https://biblicaltheology.org.uk/joshua-22/joshua-22-13/16059/): “And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest.” Context:In the book of Joshua, the Israelites had crossed the Jordan River and conquered the land of Canaan under... - [Joshua 22:12](https://biblicaltheology.org.uk/joshua-22/joshua-22-12/16058/): “And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.” Context: To better understand Joshua 22:12, it is important to consider the surrounding verses and the broader context of the passage. In Joshua 22, the Israelites... - [Joshua 22:11](https://biblicaltheology.org.uk/joshua-22/joshua-22-11/16057/): "And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel." Context:The book of Joshua records the events that occurred... - [Joshua 22:10](https://biblicaltheology.org.uk/joshua-22/joshua-22-10/16056/): "And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to." Context:Before diving into Joshua 22:10, it is essential to understand the context... - [Joshua 22:9](https://biblicaltheology.org.uk/joshua-22/joshua-22-9/16055/): “And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word... - [Joshua 22:8](https://biblicaltheology.org.uk/joshua-22/joshua-22-8/16054/): And he spake vnto them, saying; Returne with much riches vnto your tents, and with very much cattell, with siluer and with gold, and with brasse, and with iron, and with very much raiment: Diuide the spoile of your enemies with your brethren. Joshua 22:8 (KJV) This verse is part of the account in the... - [Joshua 22:7](https://biblicaltheology.org.uk/joshua-22/joshua-22-7/16053/): “Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them.” Context: The book of Joshua records the events that... - [Joshua 22:6](https://biblicaltheology.org.uk/joshua-22/joshua-22-6/16052/): “So Joshua blessed them, and sent them away: and they went unto their tents.” Context: The book of Joshua recounts the events following the death of Moses, as Joshua led the Israelites into the Promised Land. In this verse, Joshua has allotted the tribes of Reuben, Gad, and half the tribe of Manasseh their inheritance... - [Joshua 22:5](https://biblicaltheology.org.uk/joshua-22/joshua-22-5/16051/): “But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your... - [Joshua 22:4](https://biblicaltheology.org.uk/joshua-22/joshua-22-4/16050/): “And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.” In order to better understand this verse, let’s... - [Joshua 22:3](https://biblicaltheology.org.uk/joshua-22/joshua-22-3/16049/): Yee haue not left your brethren these many dayes vnto this day, but haue kept the charge of the commandement of the Lord your God. Joshua 22:3 (KJV) Context: The book of Joshua records the conquest of the Promised Land under Joshua’s leadership after the Israelites’ exodus from Egypt. In Joshua 22 the Israelites have... - [Joshua 22:2](https://biblicaltheology.org.uk/joshua-22/joshua-22-2/16048/): "And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you:" Historical Context:The book of Joshua is set in the time after the Israelites had crossed the Jordan River, under the leadership of Joshua, to enter the Promised... - [Joshua 22:1](https://biblicaltheology.org.uk/joshua-22/joshua-22-1/16047/): “Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,” Context:The book of Joshua describes the events that occurred after the Israelites crossed the Jordan River and entered the Promised Land. The verse in question takes place after the conquest of the land and the division of the land among the... - [Joshua 21:45](https://biblicaltheology.org.uk/joshua-21/joshua-21-45/16046/): “There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.” Context:Joshua 21:45 is the concluding verse of the book of Joshua, summarizing the fulfilment of God’s promises to the people of Israel. After the Israelites conquered the Promised Land under Joshua’s leadership, the... - [Joshua 21:44](https://biblicaltheology.org.uk/joshua-21/joshua-21-44/16045/): And the Lord gaue them rest round about, according to all that he sware vnto their fathers, and there stood not a man of all their enemies before them: the Lord deliuered all their enemies into their hand. Joshua 21:44 (KJV) Context: The book of Joshua records the conquest of the Promised Land by the... - [Joshua 21:43](https://biblicaltheology.org.uk/joshua-21/joshua-21-43/16044/): And the Lord gaue vnto Israel all the land which hee sware to giue vnto their fathers: and they possessed it, and dwelt therein. Joshua 21:43 (KJV) This verse is part of the account of the division of the Promised Land among the twelve tribes of Israel. The book of Joshua describes how Joshua, under... - [Joshua 21:42](https://biblicaltheology.org.uk/joshua-21/joshua-21-42/16043/): These cities were euery one with their suburbs round about them: thus were all these cities. Joshua 21:42 (KJV) Context: The book of Joshua is a historical account of the Israelites entering the Promised Land under the leadership of Joshua after the death of Moses. In this verse Joshua is dividing the land among the... - [Joshua 21:41](https://biblicaltheology.org.uk/joshua-21/joshua-21-41/16042/): “All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.” Context:Joshua 21 is a chapter that describes the allocation of cities to the Levites, who were chosen by God to serve in the priestly duties and not receive a territorial inheritance like the... - [Joshua 21:40](https://biblicaltheology.org.uk/joshua-21/joshua-21-40/16041/): "So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities." Context:The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In Joshua 21, we... - [Joshua 21:39](https://biblicaltheology.org.uk/joshua-21/joshua-21-39/16040/): Heshbon with her suburbs, Iazer with her suburbs, foure cities in all. Joshua 21:39 (KJV) Context: This verse is part of the book of Joshua, which describes the conquest of the Promised Land by the Israelites under the leadership of Joshua after the death of Moses. The portion of the verse you mentioned is a... - [Joshua 21:38](https://biblicaltheology.org.uk/joshua-21/joshua-21-38/16039/): And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs, Joshua 21:38 (KJV) Historical Context: In the book of Joshua the Israelites, under Joshua’s leadership, had conquered the Promised Land and were dividing it among the twelve tribes.... - [Joshua 21:37](https://biblicaltheology.org.uk/joshua-21/joshua-21-37/16038/): “Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.” Context:The book of Joshua records the account of the Israelites entering the Promised Land under the leadership of Joshua, following the death of Moses. After the conquest of Canaan, the land was divided among the twelve tribes of Israel. Joshua 21 describes the allocation... - [Joshua 21:36](https://biblicaltheology.org.uk/joshua-21/joshua-21-36/16037/): “And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs,” Context:The book of Joshua records the events of the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. In this particular verse, Joshua is allocating the cities and their surrounding suburbs to... - [Joshua 21:35](https://biblicaltheology.org.uk/joshua-21/joshua-21-35/16036/): “Hanathar, and Kirjathaim, and Sibmah, and Zareth-shahar in the mount of the valley” Context:The book of Joshua records the conquest and division of the Promised Land among the twelve tribes of Israel. This particular verse is part of a passage describing the cities given to the tribe of Reuben from the inheritance of the tribe... - [Joshua 21:34](https://biblicaltheology.org.uk/joshua-21/joshua-21-34/16035/): And vnto the families of the children of Merari the rest of the Leuites, out of the tribe of Zebulun, Iokneam, with her suburbs, and Kartah with her suburbs, Joshua 21:34 (KJV) Joshua 21 records the allocation of cities to the Levites as their inheritance in the land of Canaan. Unlike the other tribes, the... - [Joshua 21:33](https://biblicaltheology.org.uk/joshua-21/joshua-21-33/16034/): All the cities of the Gershonites according to their families were thirteen cities with their suburbs. Joshua 21:33 (KJV)  This verse is part of the larger context of the division of the land among the tribes of Israel, specifically the allocation of cities to the Levites. The book of Joshua records the account of Israel’s... - [Joshua 21:32](https://biblicaltheology.org.uk/joshua-21/joshua-21-32/16033/): "Out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammoth-dor with her suburbs, and Kartan with her suburbs; three cities." Context:Joshua 21 recounts the allocation of the Levitical cities among the tribes of Israel. The Levites were chosen by God to be... - [Joshua 21:31](https://biblicaltheology.org.uk/joshua-21/joshua-21-31/16032/): "Helkath with her suburbs, and Rehob with her suburbs; four cities." Context and Background:Joshua 21 describes the cities and territories that were allocated to the Levites, who were the priestly tribe, from the inheritance of the other tribes of Israel. The Levites were not given a specific territory like the other tribes but were given... - [Joshua 21:30](https://biblicaltheology.org.uk/joshua-21/joshua-21-30/16031/): “And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,” Context:Joshua 21 records the distribution of the cities and territories among the Levites, who were appointed by God to serve as priests and caretakers of the tabernacle. In this verse, the focus is on the cities given to the tribe... - [Joshua 21:29](https://biblicaltheology.org.uk/joshua-21/joshua-21-29/16030/): Iarmuth with her suburbs, Engannim with her suburbs, foure cities. Joshua 21:29 (KJV) Context: The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In this chapter, the distribution of the cities and territories among the twelve tribes of Israel is... - [Joshua 21:28](https://biblicaltheology.org.uk/joshua-21/joshua-21-28/16029/): “And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,” Context: The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In Joshua 21, the distribution of the Levitical cities among the various tribes of Israel... - [Joshua 21:27](https://biblicaltheology.org.uk/joshua-21/joshua-21-27/16028/): And vnto the children of Gershon of the families of the Leuites, out of the other halfe tribe of Manasseh, they gaue Golan in Bashan, with her suburbs, to be a citie of refuge for the slayer: and Beeshterah with her suburbs, two cities. Joshua 21:27 (KJV) The book of Joshua records the fulfillment of... - [Joshua 21:26](https://biblicaltheology.org.uk/joshua-21/joshua-21-26/16027/): All the cities were ten with their suburbs, for the families of the children of Kohath that remained. Joshua 21:26 (KJV) The book of Joshua records the conquest and division of the land of Canaan among the twelve tribes of Israel. Chapter 21 focuses on the allocation of cities and their surrounding pasturelands to the... - [Joshua 21:25](https://biblicaltheology.org.uk/joshua-21/joshua-21-25/16026/): “And out of the half tribe of Manasseh, Tanach with her suburbs, and Gath-rimmon with her suburbs; two cities.” Context:Joshua 21 recounts the allocation of cities to the Levites, who were chosen by God to be the priestly tribe and were not given a specific territory like the other tribes. Instead, they were given cities... - [Joshua 21:24](https://biblicaltheology.org.uk/joshua-21/joshua-21-24/16025/): “And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.” Joshua 21 records the allocation of the cities and territories to the Levites as their inheritance. The Levites were the priestly tribe of Israel, and they did not receive a specific territory like the other tribes... - [Joshua 21:23](https://biblicaltheology.org.uk/joshua-21/joshua-21-23/16024/): And out of the tribe of Dan, Eltekeh with her suburbs, Gibethon with her suburbs, Joshua 21:23 (KJV) Context: The book of Joshua is part of the historical books of the Old Testament. It recounts the story of the Israelites’ conquest and division of the Promised Land under the leadership of Joshua, following the death... - [Joshua 21:22](https://biblicaltheology.org.uk/joshua-21/joshua-21-22/16023/): And Kibzaim with her suburbs, and Beth-horon with her suburbs, foure cities. Joshua 21:22 (KJV) Context: Joshua 21 describes the allocation of Levitical cities to the Levites, who were the priestly tribe in Israel. The Levites did not receive a specific territory like the other tribes but were given cities scattered throughout the tribal territories.... - [Joshua 21:21](https://biblicaltheology.org.uk/joshua-21/joshua-21-21/16022/): For they gaue them Shechem with her suburbs in mount Ephraim, to be a citie of refuge for the slayer: and Gezer with her suburbs, Joshua 21:21 (KJV) Historical Background: Joshua 21:21 is part of the narrative of the division of the Promised Land among the twelve tribes of Israel. After the conquest of Canaan,... - [Joshua 21:20](https://biblicaltheology.org.uk/joshua-21/joshua-21-20/16021/): And the families of the children of Kohath the Leuites, which remained of the children of Kohath, euen they had the cities of their lot out of the tribe of Ephraim. Joshua 21:20 (KJV) In the book of Joshua the Israelites had crossed the Jordan River, entered the Promised Land, and begun to divide the... - [Joshua 21:19](https://biblicaltheology.org.uk/joshua-21/joshua-21-19/16020/): All the cities of the children of Aaron the Priests, were thirteene cities with their suburbs. Joshua 21:19 (KJV) Joshua 21 records the allocation of cities to the Levites, the priestly tribe of Israel. Unlike the other tribes, the Levites did not receive a contiguous territorial inheritance; instead they were given a number of cities... - [Joshua 21:18](https://biblicaltheology.org.uk/joshua-21/joshua-21-18/16019/): Anathoth with her suburbs, and Almon with her suburbs, foure cities. Joshua 21:18 (KJV) The book of Joshua records the fulfillment of God’s promise to give the Israelites the land of Canaan as their inheritance. After conquering various territories, the land was divided among the twelve tribes of Israel. Joshua 21 describes the allocation of... - [Joshua 21:17](https://biblicaltheology.org.uk/joshua-21/joshua-21-17/16018/): And out of the tribe of Beniamin, Gibeon with her suburbs, Geba with her suburbs, Joshua 21:17 (KJV) Historical Context: Joshua 21 describes the allocation of cities and territories to the Levites among the various tribes of Israel. The Levites were appointed by God to carry out religious duties for the people. Unlike the other... - [Joshua 21:16](https://biblicaltheology.org.uk/joshua-21/joshua-21-16/16017/): “And Ain with her suburbs, and Juttah with her suburbs, and Beth-shemesh with her suburbs; nine cities out of those two tribes.” Context: The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua. After the Israelites had settled in the land, the Lord commanded Joshua to... - [Joshua 21:15](https://biblicaltheology.org.uk/joshua-21/joshua-21-15/16016/): “And Holon with her suburbs, and Debir with her suburbs.” Context:Joshua 21 records the distribution of the cities and territories among the Levites, who were the priestly tribe of Israel. In this chapter, the Levites receive their cities and their surrounding pasturelands as their inheritance. The Tribe of Judah:Joshua 21:15 mentions two cities, Holon and... - [Joshua 21:14](https://biblicaltheology.org.uk/joshua-21/joshua-21-14/16015/): “And Jattir with her suburbs, and Eshtemoa with her suburbs,” Context:Joshua 21 describes the allocation of cities to the Levites from the different tribes of Israel. The Levites were appointed by God to serve as priests and were not given a specific territory like the other tribes. Instead, they were allotted cities throughout the inheritance... - [Joshua 21:13](https://biblicaltheology.org.uk/joshua-21/joshua-21-13/16014/): Thus they gaue to the children of Aaron the Priest Hebron with her suburbs to bee a citie of refuge for the slayer, and Libnah with her suburbs, Joshua 21:13 (KJV) Historical Context: Joshua 21 describes the distribution of cities and territories among the Levites after the Israelites had conquered the Promised Land under Joshua’s... - [Joshua 21:12](https://biblicaltheology.org.uk/joshua-21/joshua-21-12/16013/): But the fields of the citie, and the villages thereof, gaue they to Caleb the sonne of Iephunneh, for his possession. Joshua 21:12 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership. After crossing the Jordan, the land was divided among the twelve tribes, and Joshua 21 specifically... - [Joshua 21:11](https://biblicaltheology.org.uk/joshua-21/joshua-21-11/16012/): And they gaue them the citie of Arbah the father of Anak (which citie is Hebron) in the hill countrey of Iudah, with þ suburbs thereof round about it. Joshua 21:11 (KJV) Joshua 21 records the division of the land of Canaan among the twelve tribes of Israel after they had conquered the Promised Land.... - [Joshua 21:10](https://biblicaltheology.org.uk/joshua-21/joshua-21-10/16011/): Which the children of Aaron being of the families of the Kohathites, who were of the children of Leui, had: (for theirs was the first lot.) Joshua 21:10 (KJV) The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua. In chapter 21 we find the allocation... - [Joshua 21:9](https://biblicaltheology.org.uk/joshua-21/joshua-21-9/16010/): “And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name.” Joshua 21:9 is part of the narrative in the Book of Joshua that describes the allocation of cities to the Levites from the various tribes... - [Joshua 21:8](https://biblicaltheology.org.uk/joshua-21/joshua-21-8/16009/): “And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.” Historical Context:Joshua 21:8 is part of the account of the distribution of cities to the tribe of Levi. The Levites were not given a specific portion of land like the... - [Joshua 21:7](https://biblicaltheology.org.uk/joshua-21/joshua-21-7/16008/): “The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.” Context:Joshua 21 describes the allocation of cities to the Levites, who were the priestly tribe in Israel. The Levites were not given a specific territorial... - [Joshua 21:6](https://biblicaltheology.org.uk/joshua-21/joshua-21-6/16007/): “And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.” Context:Joshua 21 records the allocation of cities to the Levites, who were... - [Joshua 21:5](https://biblicaltheology.org.uk/joshua-21/joshua-21-5/16006/): “And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.” Historical Context:Joshua 21 describes the allocation of the Levitical cities among the various tribes of Israel. The Levites... - [Joshua 21:4](https://biblicaltheology.org.uk/joshua-21/joshua-21-4/16005/): “From the tribe of the children of Judah, and from the tribe of the children of Simeon, these cities which are here mentioned by name.” Context:The book of Joshua describes the conquest and division of the Promised Land among the twelve tribes of Israel. Joshua 21:4 is part of the section where the allocation of... - [Joshua 21:3](https://biblicaltheology.org.uk/joshua-21/joshua-21-3/16004/): “And the Lord gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.” This verse is part of the account in the book of Joshua:that describes the distribution of the land of Canaan among the twelve tribes of Israel. After the Israelites crossed the... - [Joshua 21:2](https://biblicaltheology.org.uk/joshua-21/joshua-21-2/16003/): “And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.” Context:The book of Joshua recounts the events after the Israelites crossed the Jordan River and entered the Promised Land. In... - [Joshua 21:1](https://biblicaltheology.org.uk/joshua-21/joshua-21-1/16002/): Then came neere the heads of the fathers of the Leuites vnto Eleazar the Priest, and vnto Ioshua the sonne of Nun, and vnto the heads of the fathers of the tribes of the children of Israel. Joshua 21:1 (KJV) The book of Joshua records the conquest and division of Canaan under Joshua’s leadership. Chapter... - [Joshua 20:9](https://biblicaltheology.org.uk/joshua-20/joshua-20-9/16001/): These were the cities appointed for all the children of Israel, and for the stranger that soiourneth among them, that whosoeuer killeth any person at vnawares might flee thither, & not die by the hand of the auenger of blood, vntill he stood before the Congregation. Joshua 20:9 (KJV) The book of Joshua records the... - [Joshua 20:8](https://biblicaltheology.org.uk/joshua-20/joshua-20-8/16000/): “And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.” Context:Joshua 20 is a chapter that describes the establishment of cities... - [Joshua 20:7](https://biblicaltheology.org.uk/joshua-20/joshua-20-7/15999/): “And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjath-arba, which is Hebron, in the mountain of Judah.” In this verse, we find a description of the cities that were appointed as cities of refuge in the land of Canaan. To better understand its significance, let’s explore the context... - [Joshua 20:6](https://biblicaltheology.org.uk/joshua-20/joshua-20-6/15998/): “And he shall dwell in that city until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.” This verse outlines... - [Joshua 20:5](https://biblicaltheology.org.uk/joshua-20/joshua-20-5/15997/): “And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.” Context:The book of Joshua is part of the Old Testament and tells the story of the Israelites’ conquest of the Promised Land. In this... - [Joshua 20:4](https://biblicaltheology.org.uk/joshua-20/joshua-20-4/15996/): "And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among... - [Joshua 20:3](https://biblicaltheology.org.uk/joshua-20/joshua-20-3/15995/): That the slayer that killeth any person vnawares and vnwittingly, may flee thither: and they shall be your refuge from the auenger of blood. Joshua 20:3 (KJV) Historical Context: The book of Joshua records the conquest of the Promised Land by the Israelites under Joshua’s leadership. In chapter 20, following earlier commands given through Moses,... - [Joshua 20:2](https://biblicaltheology.org.uk/joshua-20/joshua-20-2/15994/): “Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses.” Context:Joshua 20 is a pivotal chapter in the book of Joshua. It follows the division of the land among the tribes of Israel. In this chapter, God instructs Joshua to set... - [Joshua 19:51](https://biblicaltheology.org.uk/joshua-19/joshua-19-51/15993/): These are the inheritances which Eleazar the Priest, and Ioshua the sonne of Nun, and the heads of the fathers of the tribes of the children of Israel, diuided for an inheritance by lot, in Shiloh before the Lord, at the doore of the Tabernacle of the Congregation: so they made an end of diuiding... - [Joshua 19:50](https://biblicaltheology.org.uk/joshua-19/joshua-19-50/15992/): “According to the word of the LORD they gave him the city which he asked, even Timnath-serah in mount Ephraim: and he built the city, and dwelt therein.” Historical Context:Joshua 19:50 takes place during the period of the conquest of Canaan by the Israelites under the leadership of Joshua. This verse comes at the end... - [Joshua 19:49](https://biblicaltheology.org.uk/joshua-19/joshua-19-49/15991/): “When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them.” Context:Joshua 19 is a chapter that describes the division of the land of Canaan among the twelve tribes of Israel. In this verse, we see... - [Joshua 19:48](https://biblicaltheology.org.uk/joshua-19/joshua-19-48/15990/): “This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.” Context:The book of Joshua documents the division of the land of Canaan among the tribes of Israel after they entered the Promised Land. Joshua 19 specifically describes the territory allotted to the tribe of... - [Joshua 19:47](https://biblicaltheology.org.uk/joshua-19/joshua-19-47/15989/): And the coast of the children of Dan went out too little for them: therefore the children of Dan went vp to fight against Leshem, and tooke it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father. Joshua... - [Joshua 19:46](https://biblicaltheology.org.uk/joshua-19/joshua-19-46/15988/): And Meiarkon, and Rakkon, with the border before Iapho. Joshua 19:46 (KJV) The book of Joshua records the division of the land of Canaan among the twelve tribes of Israel after their conquest of the Promised Land. This passage is often cited as describing the territory of the tribe of Dan, although the exact wording... - [Joshua 19:45](https://biblicaltheology.org.uk/joshua-19/joshua-19-45/15987/): And Iehud, and Bene-berak, and Gath-rimmon, Joshua 19:45 (KJV) Context and Background: Before diving into the specific verse, let us understand the context and background of the book of Joshua. The book follows the journey of the Israelites under Joshua’s leadership as they enter the Promised Land after Moses’ death. God appointed Joshua to lead... - [Joshua 19:44](https://biblicaltheology.org.uk/joshua-19/joshua-19-44/15986/): And Eltekeh, and Gibbethon, and Baalah, Joshua 19:44 (KJV) This passage describes the allocation of tribal territories in the book of Joshua. The verse is part of a larger passage in the Book of Joshua that describes the allocation of the tribal territories of the Israelites in the Promised Land. In this particular verse, it... - [Hosea 12:10](https://biblicaltheology.org.uk/hosea-12/hosea-12-10/32576/): I haue also spoken by the prophets, and I haue multiplied visions, and vsed similitudes, by the ministerie of the prophets. Hosea 12:10 (KJV) Historical Context: The Book of Hosea is one of the prophetic books of the Old Testament. It was written by the prophet Hosea during the reign of several kings of the... - [Hosea 12:5](https://biblicaltheology.org.uk/hosea-12/hosea-12-5/32570/): Euen the Lord God of hosts, the Lord is his memoriall. Hosea 12:5 (KJV) Context: Before diving into the verse, it’s important to understand the context of the book of Hosea. Hosea was a prophet who ministered in the northern kingdom of Israel during a time of great spiritual decline. The people had turned away... - [Job 40:14](https://biblicaltheology.org.uk/job-40/job-40-14/23832/): Then will I also confesse vnto thee, that thine owne right hand can saue thee. Job 40:14 (KJV) There is no verse in the Book of Job that reads “Then will I also confess unto thee that thine own right hand can save thee.” That wording does not appear in the biblical text. Job is... - [Job 40:13](https://biblicaltheology.org.uk/job-40/job-40-13/23831/): Hide them in the dust together, and binde their faces in secret. Job 40:13 (KJV) The book of Job wrestles with the problem of human suffering and the search for answers. In Job 40:13 God addresses Job, saying, “Hide them in the dust together; and bind their faces in secret.” This statement is part of... - [Job 40:11](https://biblicaltheology.org.uk/job-40/job-40-11/23829/): Cast abroad the rage of thy wrath: and behold euery one that is proud, and abase him. Job 40:11 (KJV) that is proud, and abase him. Job 40:11 (KJV) “Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.” This verse belongs to the divine discourse that God... - [Job 40:10](https://biblicaltheology.org.uk/job-40/job-40-10/23828/): Decke thy selfe now with Maiestie, and excellencie, and aray thy selfe with glory, and beautie. Job 40:10 (KJV) Deck thyself now with majesty and excellency; and array thyself with glory and beauty. Job 40:10 (KJV) “Deck thyself now with majesty and excellency; and array thyself with glory and beauty.” Job 40:10 is part of... - [Job 40:7](https://biblicaltheology.org.uk/job-40/job-40-7/23825/): Gird vp thy loynes now like a man: I will demaund of thee, and declare thou vnto me. Job 40:7 (KJV) The verse belongs to the dramatic dialogue in which God answers Job directly. In the Book of Job, a righteous man endures overwhelming suffering and questions the reason for his trials. His friends offer... - [Job 40:6](https://biblicaltheology.org.uk/job-40/job-40-6/23824/): Then answered the Lord vnto Iob out of the whirlewinde, and said: Job 40:6 (KJV) This verse serves as the introduction to a divine dialogue between the Lord and Job that extends over several chapters of the Book of Job. The book is a poetic and philosophical account of a righteous man named Job who... - [Job 40:5](https://biblicaltheology.org.uk/job-40/job-40-5/23823/): Once haue I spoken, but I will not answere: yea twise, but I will proceed no further. Job 40:5 (KJV) “I have heard of thee by the hearing of the ear: but now mine eye seeth thee.” Job 40:5 (KJV): This verse belongs to the larger dialogue between Job and God that frames the book... - [Job 39:29](https://biblicaltheology.org.uk/job-39/job-39-29/23817/): From thence she seeketh the pray, and her eyes behold a farre off. Job 39:29 (KJV) The book of Job is a poetic and wisdom book found in the Old Testament. It addresses the question of human suffering and the sovereignty of God. Job, a righteous man, faced intense suffering and loss, leading to a... - [Job 39:24](https://biblicaltheology.org.uk/job-39/job-39-24/23812/): He swalloweth the ground with fiercenesse and rage: neither beleeueth he that it is the sound of the trumpet. Job 39:24 (KJV) The verse is situated within God’s long address to Job in chapter 39, where He answers Job’s questions by describing the mighty creatures He has created. In this passage God focuses on the... - [Job 39:21](https://biblicaltheology.org.uk/job-39/job-39-21/23809/): He paweth in the valley, and reioyceth in his strength: hee goeth on to meet the armed men. Job 39:21 (KJV) In this passage, we find a description of a strong and capable creature, which many readers understand to refer to a horse used in battle. While interpretations vary, the imagery evokes a sense of... - [Joel 1:16](https://biblicaltheology.org.uk/joel-1/joel-1-16/32633/): Is not the meate cut off before your eyes, yea ioy and gladnesse from the house of our God? Joel 1:16 (KJV) Context The book of Joel belongs to the prophetic literature of the Old Testament. Joel prophesied during a period of severe crisis in Judah, most likely after a devastating locour plague that stripped... - [Joel 1:13](https://biblicaltheology.org.uk/joel-1/joel-1-13/32630/): Gird your selues, and lament, yee Priests: howle, ye ministers of the Altar: come, lie all night in sackecloth, ye ministers of my God: for the meat offering and the drinke offering is withholden from the house of your God. Joel 1:13 (KJV) Historical Context: The book of Joel was written by the prophet Joel... - [Joel 1:9](https://biblicaltheology.org.uk/joel-1/joel-1-9/32626/): The meate offring and the drinke offering is cut off from the house of the Lord, the Priestes the Lords ministers mourne. Joel 1:9 (KJV) The Book of Joel is one of the prophetic books in the Old Testament. The prophet Joel delivered his message to the southern kingdom of Judah during a time of... - [Joel 1:2](https://biblicaltheology.org.uk/joel-1/joel-1-2/32619/): Heare this, yee olde men, and giue eare, all yee inhabitants of the lande: Hath this been in your dayes, or euen in the dayes of your fathers? Joel 1:2 (KJV) The book of Joel belongs to the Minor Prophets and is attributed to the prophet Joel, whose name means “Yahweh is God.” The exact... - [Hosea 13:14](https://biblicaltheology.org.uk/hosea-13/hosea-13-14/32594/): I will ransome them from the power of the graue: I will redeeme them from death: O death, I will be thy plagues, O graue, I will be thy destruction; repentance shall be hid from mine eyes. Hosea 13:14 (KJV) The book of Hosea is one of the prophetic books of the Old Testament, written... - [Hosea 13:11](https://biblicaltheology.org.uk/hosea-13/hosea-13-11/32591/): I gaue thee a king in mine anger, and tooke him away in my wrath. Hosea 13:11 (KJV) To fully understand the meaning of this verse, it is important to consider its context. The book of Hosea primarily focuses on the relationship between God and His people, using the metaphor of a marriage between Hosea... - [Hosea 13:8](https://biblicaltheology.org.uk/hosea-13/hosea-13-8/32588/): I will meet them as a beare that is bereaued of her whelpes, and will rent the kall of their heart, and there will I deuoure them like a Lion: the wilde beast shall teare them. Hosea 13:8 (KJV) that is bereaved of her whelps, and will rend the caul of their heart, and there... - [Job 41:28](https://biblicaltheology.org.uk/job-41/job-41-28/23870/): The arrow cannot make him flee: sling-stones are turned with him into stubble. Job 41:28 (KJV) The book of Job is a poetic and philosophical exploration of the problem of suffering and the sovereignty of God. Job, a righteous man, faces severe affliction and engages in dialogue with his friends, discussing the nature of suffering... - [Job 41:27](https://biblicaltheology.org.uk/job-41/job-41-27/23869/): He esteemeth iron as straw, and brasse as rotten wood. Job 41:27 (KJV) The book of Job is a poetic account that explores the theme of suffering and the sovereignty of God. Job, a righteous man, goes through intense trials and suffers greatly. In chapter 41, God responds to Job’s questioning and showcases His power... - [Job 41:25](https://biblicaltheology.org.uk/job-41/job-41-25/23867/): When he rayseth vp himselfe, the mightie are afraid: by reason of breakings they purifie themselues. Job 41:25 (KJV) The verse belongs to God’s response to Job’s questioning about his suffering. In chapter 41 God continues his description of the Leviathan, a powerful and terrifying creature, to underscore His supreme authority and sovereignty over all... - [Job 41:22](https://biblicaltheology.org.uk/job-41/job-41-22/23864/): In his necke remaineth strength, and sorrowe is turned into ioy before him. Job 41:22 (KJV) In the book of Job we encounter a profound exploration of human suffering and the sovereignty of God. Job is introduced as a righteous man who experiences tremendous loss—his children, his health, his possessions—and this calamity leads to a... - [Job 41:8](https://biblicaltheology.org.uk/job-41/job-41-8/23850/): Lay thine hand vpon him, remember the battell: doe no more. Job 41:8 (KJV) Job 41:8 (KJV) states, “Lay thine hand upon him, remember the battle, do no more.” This verse is part of God’s response to Job from the Book of Job, where God speaks to Job out of the whirlwind, revealing His power... - [Job 41:7](https://biblicaltheology.org.uk/job-41/job-41-7/23849/): Canst thou fill his skinne with barbed irons? or his head with fishspeares? Job 41:7 (KJV) Context: The book of Job is known for its exploration of the problem of human suffering and the nature of God’s sovereignty. In this particular passage, God is challenging Job’s understanding of His power and wisdom by describing a... - [Job 41:3](https://biblicaltheology.org.uk/job-41/job-41-3/23845/): Will he make many supplications vnto thee? will he speake soft words vnto thee? Job 41:3 (KJV) words unto thee? Job 41:3 (KJV) The book of Job stands as a profound exploration of human suffering and the sovereignty of God. Throughout its dialogue God responds to Job’s questions, and in chapter 41 He turns to... - [Job 40:24](https://biblicaltheology.org.uk/job-40/job-40-24/23842/): He taketh it with his eyes: his nose pearceth through snares. Job 40:24 (KJV) The book of Job wrestles with the problem of human suffering and the mystery of why the righteous may endure affliction. In this chapter God addresses Job from the whirlwind, using vivid description of a mighty creature to display His supreme... - [Job 40:23](https://biblicaltheology.org.uk/job-40/job-40-23/23841/): Behold, he drinketh vp a riuer, and hasteth not: he trusteth that he can draw vp Iordan into his mouth. Job 40:23 (KJV) Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth. Job 40:23 (KJV) The book of Job is a profound and poetic... - [Joel 2:9](https://biblicaltheology.org.uk/joel-2/joel-2-9/32646/): They shall runne to and fro in the citie: they shall runne vpon the wall: they shall clime vp vpon the houses: they shall enter in at the windowes, like a theefe. Joel 2:9 (KJV) The book of Joel is one of the Minor Prophets in the Old Testament. It was written by the prophet... - [Joel 2:8](https://biblicaltheology.org.uk/joel-2/joel-2-8/32645/): Neither shall one thrust another, they shall walke euery one in his path: and when they fall vpon the sword, they shall not be wounded. Joel 2:8 (KJV) The book of Joel belongs to the prophetic literature of the Old Testament. Joel delivered his message to the people of Judah during a period marked by... - [Joel 2:7](https://biblicaltheology.org.uk/joel-2/joel-2-7/32644/): They shall runne like mighty men, they shall clime the wall like men of warre, and they shall march euery one on his wayes, and they shall not breake their rankes. Joel 2:7 (KJV) “They shall run like mighty men; they shall climb the walls like men of war; and they shall march every one... - [Joel 2:6](https://biblicaltheology.org.uk/joel-2/joel-2-6/32643/): Before their face the people shall be much pained: all faces shall gather blacknesse. Joel 2:6 (KJV) Historical Context: The book of Joel was written by the prophet Joel in ancient Israel. The exact date of writing is uncertain; scholars generally place it in the pre‑exilic period, likely the 8th or 7th century BCE, though... - [Joel 2:5](https://biblicaltheology.org.uk/joel-2/joel-2-5/32642/): Like the noise of charets on the tops of mountaines shall they leape, like the noise of a flame of fire that deuoureth the stubble, as a strong people, set in battell aray. Joel 2:5 (KJV) Historical Context: The Book of Joel is one of the Minor Prophets in the Old Testament. The prophet Joel... - [Joel 2:1](https://biblicaltheology.org.uk/joel-2/joel-2-1/32638/): Blow yee the trumpet in Zion, & sound an alarme in my holy mountaine: let all the inhabitants of the land tremble: for the day of the Lord cōmeth, for it is nie at hand; Joel 2:1 (KJV) Context: The book of Joel is one of the Minor Prophets in the Old Testament. Joel prophesied... - [Job 42:9](https://biblicaltheology.org.uk/job-42/job-42-9/23885/): So Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Iob. Job 42:9 (KJV) Context: The book of Job is a profound exploration of human suffering, faith, and God’s sovereignty. Job, a righteous man, experiences unimaginable trials and losses, including... - [Job 42:8](https://biblicaltheology.org.uk/job-42/job-42-8/23884/): Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the... - [Job 42:7](https://biblicaltheology.org.uk/job-42/job-42-7/23883/): And it was so, that after the Lord had spoken these words vnto Iob, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, & against thy two friends: for ye haue not spoken of mee the thing that is right, as my seruant Iob hath. Job 42:7 (KJV) And it was... - [Job 41:34](https://biblicaltheology.org.uk/job-41/job-41-34/23876/): He beholdeth all high things: he is a king ouer all the children of pride. Job 41:34 (KJV) things: he is a king over all the children of pride. Job 41:34 (KJV) The book of Job wrestles with the problem of human suffering and the mystery of why the righteous endure hardship. Job is introduced... - [Job 41:33](https://biblicaltheology.org.uk/job-41/job-41-33/23875/): Upon earth there is not his like: who is made without feare. Job 41:33 (KJV) The book of Job is known for its exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, endured great trials and had a series of intense conversations with his friends,... - [Job 41:32](https://biblicaltheology.org.uk/job-41/job-41-32/23874/): Hee maketh a path to shine after him; one would thinke the deepe to bee hoarie. Job 41:32 (KJV) one would think the deep to be hoary. Job 41:32 (KJV) Job 41:32 is part of God’s discourse to Job, where He describes the magnificent creature Leviathan. The phrase “He maketh a path to shine after... - [Job 41:29](https://biblicaltheology.org.uk/job-41/job-41-29/23871/): Darts are counted as stubble: he laugheth at the shaking of a speare. Job 41:29 (KJV) “His breath kindleth coals, and a flame goeth out of his mouth.” Darts are counted as stubble: he laugheth at the shaking of a spear. Job 41:29 (KJV) Job 41:29 is part of the chapter where God answers Job’s... - [Joel 2:25](https://biblicaltheology.org.uk/joel-2/joel-2-25/32662/): And I will restore to you the yeeres that the locust hath eaten, the canker worme, and the caterpiller, and the palmer worme, my great armie which I sent among you. Joel 2:25 (KJV) Context and Background: Joel is one of the Minor Prophets in the Old Testament. His book contains prophecies and messages from... - [Joel 2:23](https://biblicaltheology.org.uk/joel-2/joel-2-23/32660/): Be glad then, ye children of Zion, and reioyce in the Lord your God: for he hath giuen you the former raine moderately, and he will cause to come downe for you the raine, the former raine, & the latter raine in the first month. Joel 2:23 (KJV) Historical Context: The book of Joel is... - [Joel 2:20](https://biblicaltheology.org.uk/joel-2/joel-2-20/32657/): But I will remoue farre off from you the northren armie, & will driue him into a land barren and desolate, with his face toward the East sea, and his hinder part towards the vtmost Sea, and his stinke shall come vp, and his ill sauour shall come vp, because he hath done great things.... - [Joel 2:17](https://biblicaltheology.org.uk/joel-2/joel-2-17/32654/): Let the priests, the ministers of the Lord, weepe betweene the porch and the altar, & let them say; Spare thy people O Lord, and giue not thine heritage to reproch; that the heathen should rule ouer them: Wherefore should they say among the people, Where is their God? Joel 2:17 (KJV) The book of... - [Joel 2:16](https://biblicaltheology.org.uk/joel-2/joel-2-16/32653/): Gather the people: sanctifie the congregation: assemble the elders: gather the children, and those that sucke the breasts: let the bridegroome goe forth of his chamber, and the bride out of her closet. Joel 2:16 (KJV) The book of Joel is one of the twelve minor prophets in the Old Testament. It was written by... - [Joel 2:12](https://biblicaltheology.org.uk/joel-2/joel-2-12/32649/): Therefore also now, saith the Lord, turne yee euen to me with all your heart, and with fasting, and with weeping, and with mourning. Joel 2:12 (KJV) The book of Joel is a prophetic work that moves between warning of judgment and the promise of restoration. Chapter 2 portrays the approaching Day of the Lord—a... - [Joel 2:11](https://biblicaltheology.org.uk/joel-2/joel-2-11/32648/): And the Lord shall vtter his voyce before his armie, for his campe is very great: for he is strong that executeth his word: for the day of the Lord is great and very terrible, and who can abide it? Joel 2:11 (KJV) And the LORD shall utter his voice before his army: for his... - [Psalms 7:5](https://biblicaltheology.org.uk/psalms-7/psalms-7-5/23965/): Let the enemie persecute my soule, and take it, yea let him tread downe my life vpon the earth, and lay mine honour in the dust. Selah. Psalms 7:5 (KJV) Psalm 7 is attributed to David and is generally understood to have been composed in a period of acute distress, perhaps when he was fleeing... - [Psalms 7:4](https://biblicaltheology.org.uk/psalms-7/psalms-7-4/23964/): If I haue rewarded euill vnto him that was at peace with me: (yea I haue deliuered him that without cause is mine enemie.) Psalms 7:4 (KJV) Psalm 7 is attributed to King David and is presented as a prayer for deliverance from hostile forces. In verse 4 David offers a conditional declaration of his... - [Psalms 5:11](https://biblicaltheology.org.uk/psalms-5/psalms-5-11/23949/): But let all those that put their trust in thee, reioyce: let them euer shout for ioy; because thou defendest them: let them also that loue thy name, be ioyfull in thee. Psalms 5:11 (KJV) The book of Psalms is a collection of poetic prayers and songs written by various authors, including King David. Psalm... - [Psalms 5:6](https://biblicaltheology.org.uk/psalms-5/psalms-5-6/23944/): Thou shalt destroy them that speake leasing: the Lord will abhorre the bloodie and deceitfull man. Psalms 5:6 (KJV) Psalm 5 is attributed to King David and is classified as a morning prayer. In this psalm David seeks God’s guidance and protection from his enemies, and he places his confidence in the Lord’s perfect justice.... - [Psalms 4:4](https://biblicaltheology.org.uk/psalms-4/psalms-4-4/23934/): Stand in awe, and sinne not: commune with your owne heart vpon your bed, and be still. Selah. Psalms 4:4 (KJV) Psalm 4 is attributed to King David and is categorized as a psalm of lament, seeking God’s deliverance from distress. It addresses themes such as prayer, trust in God, and the pursuit of righteousness.... - [Psalms 3:7](https://biblicaltheology.org.uk/psalms-3/psalms-3-7/23929/): Arise, O Lord, saue mee, O my God; for thou hast smitten all mine enemies vpon the cheeke bone: thou hast broken the teeth of the vngodly. Psalms 3:7 (KJV) Psalm 3 is attributed to King David and was composed during a time of great distress, most likely while he was fleeing from his rebellious... - [Job 42:15](https://biblicaltheology.org.uk/job-42/job-42-15/23891/): And in all the land were no women found so faire as the daughters of Iob: and their father gaue them inheritance among their brethren. Job 42:15 (KJV) Job 42:15 is the concluding verse of the book of Job, which tells the story of a man named Job who faced severe trials and tribulations. Throughout... - [Job 42:14](https://biblicaltheology.org.uk/job-42/job-42-14/23890/): And he called the name of the first, Iemima, and the name of the second, Kezia, and the name of the third, Keren-happuch. Job 42:14 (KJV) The book of Job is a profound and challenging exploration of human suffering and the question of why bad things happen to good people. Throughout the narrative Job endures... - [Joel 3:11](https://biblicaltheology.org.uk/joel-3/joel-3-11/32680/): Assemble your selues, and come all ye heathen, and gather your selues together round about: thither cause thy mightie ones to come downe, O Lord. Joel 3:11 (KJV) The book of Joel is one of the minor prophets in the Old Testament. It focuses on the message of God’s judgment and restoration. Note: This quotation... - [Joel 3:10](https://biblicaltheology.org.uk/joel-3/joel-3-10/32679/): Beate your plowe shares into swords, and your pruning hookes into speares, let the weake say, I am strong. Joel 3:10 (KJV) Context and Background: Joel was a prophet in the Old Testament who prophesied during a time of great crisis in Judah. The book of Joel addresses both a locust plague that devastated the... - [Joel 3:6](https://biblicaltheology.org.uk/joel-3/joel-3-6/32675/): The children also of Iudah and the children of Ierusalem haue ye sold vnto the Grecians, that yee might remoue them farre from their border. Joel 3:6 (KJV) The book of Joel is one of the prophetic books of the Old Testament. The prophet Joel delivered his message to the people of Judah during a... - [Joel 3:5](https://biblicaltheology.org.uk/joel-3/joel-3-5/32674/): Because yee haue taken my siluer and my gold, and haue caried into your temples my goodly pleasant things. Joel 3:5 (KJV) Historical Context: The book of Joel is one of the Minor Prophets in the Old Testament. Joel addressed the people of Judah, calling them to repentance and warning of divine judgment. Scholars note... - [Joel 3:4](https://biblicaltheology.org.uk/joel-3/joel-3-4/32673/): Yea and what haue ye to do with me, O Tyre and Zidon, and all the coasts of Palestine? will ye render mee a recompence? and if ye recompense me, swiftly and speedily will I returne your recompense vpon your owne head. Joel 3:4 (KJV) The book of Joel belongs to the Minor Prophets of... - [Joel 2:29](https://biblicaltheology.org.uk/joel-2/joel-2-29/32666/): And also vpon the seruants, and vpon the handmaids in those dayes will I powre out my Spirit. Joel 2:29 (KJV) The book of Joel belongs to the Minor Prophets and was delivered to the southern kingdom of Judah during a period of national crisis. A devastating locust plague had ravaged the land, prompting the... - [Psalms 10:12](https://biblicaltheology.org.uk/psalms-10/psalms-10-12/24018/): Arise, O Lord, O God lift vp thine hand: forget not the humble. Psalms 10:12 (KJV) “Arise, O LORD; O God, lift up thine hand: forget not the humble.” Psalm 10:12 is a plea to God, expressing a deep desire for divine intervention in the face of wickedness and injustice. The psalmist calls upon God... - [Psalms 10:5](https://biblicaltheology.org.uk/psalms-10/psalms-10-5/24011/): His wayes are alwayes grieuous, thy iudgements are farre aboue out of his sight: as for all his enemies, he puffeth at them. Psalms 10:5 (KJV) The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 10 is a lament that expresses the psalmist’s anguish... - [Psalms 9:19](https://biblicaltheology.org.uk/psalms-9/psalms-9-19/24005/): Arise, O Lord, let not man preuaile: let the heathen bee iudged in thy sight. Psalms 9:19 (KJV) Context: The book of Psalms is a collection of poetic prayers, hymns, and songs attributed to various authors, including King David. This verse is found in Psalm 9, which is a psalm of thanksgiving and praise to... - [Psalms 9:18](https://biblicaltheology.org.uk/psalms-9/psalms-9-18/24004/): For the needie shall not alway be forgotten: the expectation of the poore shall not perish for euer. Psalms 9:18 (KJV) Psalm 9 is attributed to King David and is a psalm of thanksgiving and praise to God for His deliverance. It speaks of God’s righteous judgment, the downfall of the wicked, and the protection... - [Psalms 9:3](https://biblicaltheology.org.uk/psalms-9/psalms-9-3/23989/): When mine enemies are turned backe, they shall fall and perish at thy presence. Psalms 9:3 (KJV) Here is a Bible study on Psalms 9:3, using the King James Version (KJV) translation. Psalm 9 is attributed to King David and is a hymn of praise and thanksgiving to God for His deliverance and victory over... - [Psalms 7:16](https://biblicaltheology.org.uk/psalms-7/psalms-7-16/23976/): His mischiefe shall returne vpon his owne head, and his violent dealing shall come downe vpon his owne pate. Psalms 7:16 (KJV) Psalm 7 is attributed to King David and is categorised as a prayer for deliverance from enemies. In this Psalm, David expresses confidence in God’s justice and judgment upon the wicked. The phrase... - [Psalms 7:13](https://biblicaltheology.org.uk/psalms-7/psalms-7-13/23973/): He hath also prepared for him the instruments of death; he ordaineth his arrowes against the persecutors. Psalms 7:13 (KJV) Psalm 7 is attributed to David, who cries out to the Lord for deliverance from his enemies. In the surrounding verses David affirms his own innocence and integrity, pleading that God judge him according to... - [Psalms 7:10](https://biblicaltheology.org.uk/psalms-7/psalms-7-10/23970/): My defence is of God, which saueth the vpright in heart. Psalms 7:10 (KJV) My defence is of God, which saveth the upright in heart. Psalms 7:10 (KJV) Psalm 7 is attributed to David and is a prayer for deliverance from enemies who falsely accuse him. The psalm is linked to the words of Cush... - [Amos 1:4](https://biblicaltheology.org.uk/amos-1/amos-1-4/32694/): But I will send a fire into the house of Hazael, which shall deuoure the palaces of Benhadad. Amos 1:4 (KJV) “Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away his punishment; because he did pursue his brother with the sword, and did cast off all pity,... - [Amos 1:2](https://biblicaltheology.org.uk/amos-1/amos-1-2/32692/): And he said, The Lord will roare from Zion, and vtter his voice from Ierusalem: and the habitations of the shepheards shall mourne, and the top of Carmel shall wither. Amos 1:2 (KJV) Historical Context: The book of Amos is set during the reigns of Uzziah in Judah and Jeroboam II in Israel, around the... - [Joel 3:21](https://biblicaltheology.org.uk/joel-3/joel-3-21/32690/): For I wil cleanse their blood, that I haue not cleansed, for the Lord dwelleth in Zion. Joel 3:21 (KJV) For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion. Joel 3:21 (KJV) Historical Context: The book of Joel belongs to the Minor Prophets and was composed during... - [Joel 3:20](https://biblicaltheology.org.uk/joel-3/joel-3-20/32689/): But Iudah shall dwell for euer, and Ierusalem from generation to generation. Joel 3:20 (KJV) The book of Joel belongs to the Minor Prophets of the Old Testament. The prophet Joel delivered his message to the southern kingdom of Judah during a time of national crisis and impending judgment, and the book emphasizes the importance... - [Joel 3:19](https://biblicaltheology.org.uk/joel-3/joel-3-19/32688/): Egypt shall be a desolation, and Edom shall be a desolate wildernes, for the violence against the children of Iudah, because they haue shed innocent blood in their land. Joel 3:19 (KJV) Historical Context: Joel was a prophet in ancient Israel, and his prophetic message was primarily directed to the people of Judah. The book... - [Joel 3:17](https://biblicaltheology.org.uk/joel-3/joel-3-17/32686/): So shall ye know that I am the Lord your God, dwelling in Zion, my holy Mountaine: then shall Ierusalem be holy, and there shall no strangers passe through her any more. Joel 3:17 (KJV) The passage quoted above is frequently misattributed to Joel 3:17, and the wording does not appear in that chapter in... - [Joel 3:16](https://biblicaltheology.org.uk/joel-3/joel-3-16/32685/): The Lord also shal roare out of Zion, and vtter his voice from Ierusalem, and the heauens and the earth shall shake, but the Lord will be the hope of his people, and the strength of the children of Israel. Joel 3:16 (KJV) The book of Joel is one of the Minor Prophets in the... - [Joel 3:13](https://biblicaltheology.org.uk/joel-3/joel-3-13/32682/): Put ye in the sickle, for the haruest is ripe, come, get you downe, for the presse is full, the fats ouerflowe, for the wickednesse is great. Joel 3:13 (KJV) The book of Joel belongs to the Minor Prophets and records a prophet who warned the people of Judah during a period of national crisis.... - [Joel 3:12](https://biblicaltheology.org.uk/joel-3/joel-3-12/32681/): Let the heathen be wakened, and come vp to the valley of Iehoshaphat: for there will I sit to iudge all the heathen round about. Joel 3:12 (KJV) The book of Joel is one of the prophetic books of the Old Testament. It delivers a message of warning, repentance, and hope for Israel. The prophet... - [Psalms 13:3](https://biblicaltheology.org.uk/psalms-13/psalms-13-3/24042/): Consider and heare me, O Lord my God: lighten mine eyes, lest I sleep the sleepe of death. Psalms 13:3 (KJV) Context: Before examining verse 3, it is helpful to understand the context of the entire psalm. Psalm 13 is a lament written by King David, expressing distress, sorrow, and a sense of abandonment by... - [Psalms 13:1](https://biblicaltheology.org.uk/psalms-13/psalms-13-1/24040/): How long wilt thou forget mee (O Lord) for euer? how long wilt thou hide thy face from me? Psalms 13:1 (KJV) Context: The book of Psalms is a collection of poetic and musical compositions written by various authors, including King David. This particular psalm is attributed to David and falls into the category of... - [Psalms 12:8](https://biblicaltheology.org.uk/psalms-12/psalms-12-8/24039/): The wicked walke on euery side, when the vilest men are exalted. Psalms 12:8 (KJV) “The wicked walk on every side, when the vilest men are exalted.” This phrase is often cited as a biblical verse, but it does not appear in Psalm 12 or any other passage of the standard translations of the Bible.... - [Psalms 11:5](https://biblicaltheology.org.uk/psalms-11/psalms-11-5/24029/): The Lord trieth the righteous: but the wicked and him that loueth violence, his soule hateth. Psalms 11:5 (KJV) Context: The book of Psalms is a collection of poetic and worshipful songs written by various authors, including King David. Psalm 11 is attributed to David and expresses his trust in the Lord amidst difficult circumstances.... - [Psalms 10:14](https://biblicaltheology.org.uk/psalms-10/psalms-10-14/24020/): Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse. Psalms 10:14 (KJV) Context: Psalms is a collection of poetic prayers, songs, and meditations written by various authors, including King David. This psalm is attributed to... - [Amos 2:9](https://biblicaltheology.org.uk/amos-2/amos-2-9/32714/): Yet destroyed I the Amorite before them, whose height was like the height of the Cedars, and hee was strong as the okes, yet I destroyed his fruite from aboue, and his rootes from beneath. Amos 2:9 (KJV) Historical Context: The book of Amos was written by the prophet Amos during the reigns of Uzziah... - [Amos 2:7](https://biblicaltheology.org.uk/amos-2/amos-2-7/32712/): That pant after the dust of the earth on the head of the poore, and turne aside the way of the meeke; and a man and his father will goe in vnto the same maid, to profane my holy Name. Amos 2:7 (KJV) The book of Amos is set during the reigns of Uzziah in... - [Amos 1:15](https://biblicaltheology.org.uk/amos-1/amos-1-15/32705/): And their king shall goe into captiuitie, hee, and his princes together, sayth the Lord. Amos 1:15 (KJV) The book of Amos is a prophetic book in the Old Testament. Amos, a shepherd from Tekoa, was called by God to proclaim judgment on the nations surrounding Israel during the reigns of Jeroboam II and Uzziah.... - [Amos 1:10](https://biblicaltheology.org.uk/amos-1/amos-1-10/32700/): But I wil send a fire on the wall of Tyrus, which shall deuoure the palaces thereof. Amos 1:10 (KJV) Historical Context: Amos was a prophet who lived in the eighth century BC during the reigns of Uzziah in Judah and Jeroboam II in Israel. He prophesied against the northern kingdom of Israel and the... - [Amos 1:9](https://biblicaltheology.org.uk/amos-1/amos-1-9/32699/): Thus saith the Lord, For three transgressions of Tyrus, and for foure I wil not turne away the punishment thereof, because they deliuered vp the whole captiuitie to Edom, and remembred not the brotherly couenant. Amos 1:9 (KJV) In this verse, the prophet Amos is delivering a message from the Lord concerning the city of... - [Amos 1:5](https://biblicaltheology.org.uk/amos-1/amos-1-5/32695/): I wil breake also the barre of Damascus, and cut off the inhabitant from the plaine of Auen: and him that holdeth the scepter from the house of Eden, and the people of Syria shall goe into captiuitie, vnto Kir, saith the Lord. Amos 1:5 (KJV) Historical Context: Amos was a prophet of the 8th... - [Psalms 17:13](https://biblicaltheology.org.uk/psalms-17/psalms-17-13/24081/): Arise, O Lord, disappoint him, cast him downe: deliuer my soule from the wicked, which is thy sword: Psalms 17:13 (KJV) This verse is part of Psalm 17, which is attributed to King David. In this psalm, David cries out to God for deliverance from his enemies and asks for protection. Arise, O Lord: Here,... - [Psalms 16:10](https://biblicaltheology.org.uk/psalms-16/psalms-16-10/24067/): For thou wilt not leaue my soule in hell; neither wilt thou suffer thine holy one to see corruption. Psalms 16:10 (KJV) Psalm 16 is attributed to David and is classified as a Michtam, a term whose precise meaning is uncertain but is often thought to denote a type of poetic composition. The psalm functions... - [Psalms 16:4](https://biblicaltheology.org.uk/psalms-16/psalms-16-4/24061/): Their sorrowes shalbe multiplied, that hasten after another God: their drinke offerings of blood will I not offer, nor take vp their names into my lippes. Psalms 16:4 (KJV) Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my... - [Psalms 16:3](https://biblicaltheology.org.uk/psalms-16/psalms-16-3/24060/): But to the Saints, that are in the earth, and to the excellent, in whom is all my delight. Psalms 16:3 (KJV) The book of Psalms, traditionally attributed to King David, is a collection of songs and prayers that express a wide range of emotions and experiences. Psalm 16 is generally regarded as a psalm... - [Psalms 15:2](https://biblicaltheology.org.uk/psalms-15/psalms-15-2/24054/): Hee that walketh vprightly, and worketh righteousnesse, and speaketh the trueth in his heart. Psalms 15:2 (KJV) Certainly! Here is a Bible study on Psalm 15:2 (KJV): Psalm 15:2 (KJV) says, “He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.” Context: To better understand this verse, let’s first look at... - [Psalms 15:1](https://biblicaltheology.org.uk/psalms-15/psalms-15-1/24053/): LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? Psalms 15:1 (KJV) Context: The book of Psalms is a collection of songs and prayers that express a wide range of emotions and experiences of the psalmists. Psalm 15 is attributed to David and is known as a “psalm of ascent,”... - [Psalms 14:6](https://biblicaltheology.org.uk/psalms-14/psalms-14-6/24051/): You haue shamed the counsell of the poore; because the Lord is his refuge. Psalms 14:6 (KJV) Ye have shamed the counsel of the poor, because the LORD is his refuge. Psalms 14:6 (KJV) “Oh that the salvation of Israel were out of Zion! When the LORD bringeth back the captivity of his people, Jacob... - [Amos 5:10](https://biblicaltheology.org.uk/amos-5/amos-5-10/32759/): They hate him that rebuketh in the gate: and they abhorre him that speaketh vprightly. Amos 5:10 (KJV) The book of Amos belongs to the prophetic literature of the Old Testament. Amos, a shepherd from Tekoa in Judah, was called by God to proclaim judgment against the northern kingdom of Israel. Though the nation enjoyed... - [Amos 5:8](https://biblicaltheology.org.uk/amos-5/amos-5-8/32757/): Seeke him that maketh the seuen starres and Orion, and turneth the shadow of death into the morning, and maketh the day darke with night: that calleth for the waters of the Sea, and powreth them out vpon the face of the earth: the Lord is his Name. Amos 5:8 (KJV) Let us dive into... - [Amos 5:5](https://biblicaltheology.org.uk/amos-5/amos-5-5/32754/): But seeke not Bethel, nor enter into Gilgal and passe not to Beer-sheba: for Gilgal shall surely goe into captiuitie, and Bethel shal come to nought. Amos 5:5 (KJV) The book of Amos belongs to the prophetic literature of the Old Testament. Amos was a shepherd from Tekoa whom God called to prophesy primarily to... - [Judges 2:19](https://biblicaltheology.org.uk/judges-2/judges-2-19/16188/): “And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.” Context:The book of Judges recounts the period of Israel’s history... - [Judges 2:18](https://biblicaltheology.org.uk/judges-2/judges-2-18/16187/): And when the Lord raised them vp Iudges, then the Lord was with the Iudge, and deliuered them out of the hand of their enemies, all the dayes of the Iudge (for it repented the Lord, because of their gronings by reason of them that oppressed them, and vexed them:) Judges 2:18 (KJV) Historical Background:... - [Judges 2:17](https://biblicaltheology.org.uk/judges-2/judges-2-17/16186/): And yet they would not hearken vnto their Iudges, but they went a whoring after other gods, and bowed themselues vnto them: they turned quickly out of the way, which their fathers walked in, obeying the Commandements of the Lord; but they did not so. Judges 2:17 (KJV) Historical Context: The book of Judges is... - [Judges 2:16](https://biblicaltheology.org.uk/judges-2/judges-2-16/16185/): “Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.” Historical Context:The book of Judges describes a period of Israel’s history after the death of Joshua, when the Israelites settled in the Promised Land. During this time, the Israelites experienced a cycle of sin, oppression, repentance, and... - [Judges 2:15](https://biblicaltheology.org.uk/judges-2/judges-2-15/16184/): “Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.” Context:The book of Judges is set in the period of Israel’s history after the death of Joshua. It describes a time of repeated... - [Judges 2:14](https://biblicaltheology.org.uk/judges-2/judges-2-14/16183/): "And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies." Historical Context:The book of Judges covers a period of Israel’s... - [Judges 2:13](https://biblicaltheology.org.uk/judges-2/judges-2-13/16182/): “And they forsook the LORD, and served Baal and Ashtaroth.” Historical Context:The book of Judges records the period of Israel’s history after the death of Joshua, during which the nation was governed by various judges whom God raised up to deliver them from their enemies. Judges 2:13 describes a recurring pattern in the book where... - [Judges 2:12](https://biblicaltheology.org.uk/judges-2/judges-2-12/16181/): “And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.” Context:The book of Judges describes a period of time in Israel’s... - [Judges 2:11](https://biblicaltheology.org.uk/judges-2/judges-2-11/16180/): “And the children of Israel did evil in the sight of the Lord, and served Baalim.” Historical Context:The book of Judges is set in the time period after the Israelites had settled in the Promised Land, following the conquest under Joshua’s leadership. It covers a time when the Israelites experienced a cycle of sin, oppression,... - [Judges 2:10](https://biblicaltheology.org.uk/judges-2/judges-2-10/16179/): And also all that generation were gathered vnto their fathers: and there arose another generation after them, which knew not the Lord, nor yet the woorkes which hee had done for Israel. Judges 2:10 (KJV) The Book of Judges records Israel’s history after Joshua’s death and before the monarchy, describing a recurring pattern of disobedience,... - [Judges 2:9](https://biblicaltheology.org.uk/judges-2/judges-2-9/16178/): “Moreover, Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.” Context:The book of Judges is part of the historical section of the Old Testament. It describes the period after Joshua’s leadership and the conquest of Canaan, during which the Israelites were governed by a series of... - [Judges 2:8](https://biblicaltheology.org.uk/judges-2/judges-2-8/16177/): “And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.” Context:The book of Judges is part of the historical books in the Old Testament. It covers the period of Israel’s history after the death of Joshua until the establishment of the monarchy under King Saul. Judges... - [Judges 2:7](https://biblicaltheology.org.uk/judges-2/judges-2-7/16176/): And the people serued the Lord all the dayes of Ioshua, and all the dayes of the Elders that outliued Ioshua, who had seene all the great workes of the Lord, that hee did for Israel. Judges 2:7 (KJV) The book of Judges belongs to the historical books of the Old Testament and records the... - [Judges 2:6](https://biblicaltheology.org.uk/judges-2/judges-2-6/16175/): “And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land.” Historical Context: The book of Judges is situated in the historical narrative of Israel’s conquest and settlement of the Promised Land. After the death of Moses, Joshua became the leader of the Israelites... - [Judges 2:5](https://biblicaltheology.org.uk/judges-2/judges-2-5/16174/): And they called the name of that place Bochim: and they sacrificed there vnto the Lord. Judges 2:5 (KJV) Context: The book of Judges chronicles a period of Israel’s history after the death of Joshua. The Israelites had settled in the Promised Land, but they struggled with cycles of disobedience, oppression, repentance, and deliverance. Judges... - [Judges 2:4](https://biblicaltheology.org.uk/judges-2/judges-2-4/16173/): And it came to passe when the Angel of the Lord spake these words vnto all the children of Israel, that the people lift vp their voice, and wept. Judges 2:4 (KJV) Judges 2:4 belongs to a larger narrative describing Israel after the death of Joshua, when the generation that had witnessed God’s mighty works... - [Judges 2:3](https://biblicaltheology.org.uk/judges-2/judges-2-3/16172/): “Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.” Historical Context:The book of Judges is set during a period of Israel’s history after Joshua led the Israelites into the Promised Land. It was... - [Judges 2:2](https://biblicaltheology.org.uk/judges-2/judges-2-2/16171/): And yee shall make no league with the inhabitants of this land, you shal throw downe their altars: But ye haue not obeyed my voyce; Why haue ye done this? Judges 2:2 (KJV) Historical Context: The book of Judges is part of the historical narrative in the Old Testament, covering the period after the conquest... - [Judges 2:1](https://biblicaltheology.org.uk/judges-2/judges-2-1/16170/): “And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.” Context:The book of Judges is part of the... - [Judges 1:36](https://biblicaltheology.org.uk/judges-1/judges-1-36/16169/): “And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.” Context:The book of Judges is set in the period after the Israelites entered the Promised Land and provides a historical account of their conquest and settlement. Judges 1 records the initial military campaigns of the Israelites against... - [Judges 1:35](https://biblicaltheology.org.uk/judges-1/judges-1-35/16168/): “But the Amorites would dwell in Mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.” Historical Context:The book of Judges describes a period of Israel’s history after they entered the Promised Land, following the conquest led by Joshua. After Joshua’s death, the Israelites... - [Judges 1:34](https://biblicaltheology.org.uk/judges-1/judges-1-34/16167/): And the Amorites forced the children of Dan into the mountaine: for they would not suffer them to come downe to the valley. Judges 1:34 (KJV) Historical Context: The book of Judges is set during a period of Israel’s history after they had entered the Promised Land but before the establishment of a monarchy. The... - [Judges 1:33](https://biblicaltheology.org.uk/judges-1/judges-1-33/16166/): Neither did Naphtali driue out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath, but hee dwelt among the Canaanites, the inhabitants of the land: neuerthelesse, the inhabitants of Bethshemesh, and of Bethanath, became tributaries vnto them. Judges 1:33 (KJV) The book of Judges is set in the period after Joshua’s death, when the Israelites... - [Judges 1:32](https://biblicaltheology.org.uk/judges-1/judges-1-32/16165/): “But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.” Historical Context:The book of Judges is set in the period following the Israelites’ conquest of Canaan under Joshua’s leadership. After Joshua’s death, the Israelites were to continue driving out the remaining Canaanite inhabitants of the land.... - [Judges 1:31](https://biblicaltheology.org.uk/judges-1/judges-1-31/16164/): “Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob” Context:The book of Judges is set in the period after Joshua’s leadership when the Israelites had entered the Promised Land. The book records the period of... - [Judges 1:30](https://biblicaltheology.org.uk/judges-1/judges-1-30/16163/): “Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them and became tributaries.” Historical Context:The book of Judges describes the time when Israel had entered the Promised Land, which was occupied by various Canaanite tribes. Each tribe was responsible for driving out the Canaanites from... - [Judges 1:29](https://biblicaltheology.org.uk/judges-1/judges-1-29/16162/): “Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.” Historical Context:This verse occurs in a section that describes the Israelites’ conquest and settlement of the Promised Land. Each tribe was allotted specific territories, and it was their responsibility to drive out the Canaanite inhabitants from... - [Judges 1:28](https://biblicaltheology.org.uk/judges-1/judges-1-28/16161/): “And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out” Context: The book of Judges is set in the period after the death of Joshua, when the Israelites had entered the Promised Land but were still in the process of conquering and... - [Judges 1:27](https://biblicaltheology.org.uk/judges-1/judges-1-27/16160/): “Neither did Manasseh drive out the inhabitants of Beth-shean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.” Historical context:The book of Judges is... - [Judges 1:26](https://biblicaltheology.org.uk/judges-1/judges-1-26/16159/): And the man went into the lande of the Hittites, and built a citie, and called the name thereof Luz: which is the name thereof vnto this day. Judges 1:26 (KJV) Context: The book of Judges is part of the historical narrative in the Old Testament. It covers the period of time after Joshua’s death... - [Judges 1:25](https://biblicaltheology.org.uk/judges-1/judges-1-25/16158/):   “And when he showed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.” Context:The Book of Judges records the history of Israel during the period between the death of Joshua and the establishment of the monarchy under... - [Judges 1:24](https://biblicaltheology.org.uk/judges-1/judges-1-24/16157/): And the spies sawe a man come forth out of the citie, and they said vnto him, Shew vs, wee pray thee, the entrance into the citie, and we will shew thee mercie. Judges 1:24 (KJV) The book of Judges records the period of Israel’s history after the death of Joshua, when the people were... - [Judges 1:23](https://biblicaltheology.org.uk/judges-1/judges-1-23/16156/): “And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.)” Context:The book of Judges is a historical account of the period of Israel’s history between the death of Joshua and the establishment of the monarchy. The verse in question is part of the narrative describing the initial... - [Judges 1:22](https://biblicaltheology.org.uk/judges-1/judges-1-22/16155/): “And the house of Joseph, they also went up against Bethel: and the LORD was with them.” Context:The book of Judges describes the period in Israel’s history after the death of Joshua, when the Israelites settled in the Promised Land. The Israelites had not completely driven out the Canaanites as God had commanded them, and... - [Judges 1:21](https://biblicaltheology.org.uk/judges-1/judges-1-21/16154/): “And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.” This verse is part of the historical account found in the book of Judges:which describes the period of time after the Israelites entered the Promised Land but... - [Judges 1:20](https://biblicaltheology.org.uk/judges-1/judges-1-20/16153/): And they gaue Hebron vnto Caleb, as Moses saide: and hee expelled thence the three sonnes of Anak. Judges 1:20 (KJV) This verse is part of the account in the book of Judges that describes the conquest of the Promised Land by the Israelites after they were led out of Egypt. It specifically focuses on... - [Judges 1:19](https://biblicaltheology.org.uk/judges-1/judges-1-19/16152/): "And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron." Historical Context:The book of Judges describes the period of Israel’s history after the death of Joshua. During this time, the Israelites were settling in... - [Judges 1:18](https://biblicaltheology.org.uk/judges-1/judges-1-18/16151/): “Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.” Context: The book of Judges is set during the time after the Israelites’ conquest of the Promised Land under Joshua. It chronicles the period of the judges, when Israel experienced cycles of rebellion, oppression, repentance,... - [Judges 1:17](https://biblicaltheology.org.uk/judges-1/judges-1-17/16150/): “And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.” Historical Context:The book of Judges records the period after the Israelites entered the Promised Land, when they were governed by various judges. This verse takes place during... - [Judges 1:16](https://biblicaltheology.org.uk/judges-1/judges-1-16/16149/): And the children of the Kenite, Moses father in law, went vp out of the citie of palme trees, with the children of Iudah into the wildernesse of Iudah, which lieth in the South of Arad, and they went and dwelt among the people. Judges 1:16 (KJV) Judges 1:16 is part of the Book of... - [Judges 1:15](https://biblicaltheology.org.uk/judges-1/judges-1-15/16148/): “And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.” Historical Context:The book of Judges is set in the period after Joshua’s death when the Israelites had settled in the Promised... - [Judges 1:14](https://biblicaltheology.org.uk/judges-1/judges-1-14/16147/): And it came to passe when shee came to him, that she moued him to aske of her father a field: and shee lighted from off her asse, and Caleb said vnto her, What wilt thou? Judges 1:14 (KJV) Judges 1:14 is part of the historical account of the Israelites’ conquest and division of the... - [Judges 1:13](https://biblicaltheology.org.uk/judges-1/judges-1-13/16146/): And Othniel the sonne of Kenaz Calebs yonger brother tooke it: and he gaue him Achsah his daughter to wife. Judges 1:13 (KJV) The book of Judges records a turbulent period after Joshua’s death, when Israel had entered the Promised Land but still faced the task of conquering and settling it. This verse is part... - [Judges 1:12](https://biblicaltheology.org.uk/judges-1/judges-1-12/16145/): “And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter to wife.” Context:The book of Judges describes the period after Joshua’s death when the Israelites settled in the Promised Land. It tells the story of various judges who were raised up by God to deliver and lead... - [Judges 1:11](https://biblicaltheology.org.uk/judges-1/judges-1-11/16144/): And from thence he went against the inhabitants of Debir, (& the name of Debir before was Kiriath-sepher) Judges 1:11 (KJV) This verse belongs to the narrative of Judges that records the period after Joshua’s death when the Israelites were moving to possess the land that God had promised them. It specifically records the military... - [Judges 1:10](https://biblicaltheology.org.uk/judges-1/judges-1-10/16143/): "And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai." Context:The book of Judges is a historical account of the Israelites after they entered the Promised Land. It chronicles the period of the judges, who were charismatic leaders raised... - [Judges 1:9](https://biblicaltheology.org.uk/judges-1/judges-1-9/16142/): “And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.” Historical Context:The book of Judges describes the period of Israel’s history after the death of Joshua, during which the Israelites settled in the Promised Land and faced numerous challenges... - [Judges 1:8](https://biblicaltheology.org.uk/judges-1/judges-1-8/16141/): (Now the children of Iudah had fought against Ierusalem, and had taken it, and smitten it with the edge of the sword, and set the citie on fire) Judges 1:8 (KJV) The book of Judges records Israel’s early years after Joshua’s death, a time when the twelve tribes were allotted their portions of the Promised... - [Judges 1:7](https://biblicaltheology.org.uk/judges-1/judges-1-7/16140/): And Adoni-bezek said, Threescore & ten kings, hauing their thumbs and their great toes cut off, gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died. Judges 1:7 (KJV) Historical Context: The book of Judges is set in a time... - [Judges 1:6](https://biblicaltheology.org.uk/judges-1/judges-1-6/16139/): “But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua when the Israelites were settling in the Promised Land. This verse is part of the narrative describing the conquest of... - [Judges 1:5](https://biblicaltheology.org.uk/judges-1/judges-1-5/16138/): And they found Adoni-bezek in Bezek: and they fought against him, and they slew the Canaanites, and the Perizzites. Judges 1:5 (KJV) The book of Judges records a period of Israel’s history after the death of Joshua. The Israelites had settled in the Promised Land but still needed to fully conquer and possess it. Each... - [Judges 1:4](https://biblicaltheology.org.uk/judges-1/judges-1-4/16137/): And Iudah went vp, and the Lord deliuered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men. Judges 1:4 (KJV) Context: The book of Judges is set in the period after Joshua’s death when Israel had entered the promised land of Canaan. The book highlights the... - [Judges 1:3](https://biblicaltheology.org.uk/judges-1/judges-1-3/16136/): “And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.” Context:The book of Judges is set in the period of Israel’s history after the death of Joshua, when the... - [Judges 1:2](https://biblicaltheology.org.uk/judges-1/judges-1-2/16135/): “And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.” Historical Context:The book of Judges is set in the period of Israel’s history after they had entered the Promised Land under the leadership of Joshua. It was a time of transition and the Israelites were settling in the... - [Judges 1:1](https://biblicaltheology.org.uk/judges-1/judges-1-1/16134/): "Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?" Historical Context:The book of Judges takes place after the Israelites’ conquest of the Promised Land under the leadership of Joshua. Joshua, the... - [Joshua 20:1](https://biblicaltheology.org.uk/joshua-20/joshua-20-1/16133/): “The Lord also spake unto Joshua, saying,” Context:The book of Joshua recounts the story of the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. In Joshua 20, we find instructions regarding the cities of refuge, which were designated as places of safety for individuals who unintentionally caused... - [Joshua 24:33](https://biblicaltheology.org.uk/joshua-24/joshua-24-33/16129/): And Eleazar the sonne of Aaron died, and they buried him in a hill that pertained to Phinehas his son, which was giuen him in mount Ephraim. Joshua 24:33 (KJV) Context: The book of Joshua is part of the historical narrative in the Old Testament, following the Israelites’ exodus from Egypt and their journey to... - [Joshua 24:32](https://biblicaltheology.org.uk/joshua-24/joshua-24-32/16128/): "And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph." Context:Joshua 24 concludes... - [Joshua 24:31](https://biblicaltheology.org.uk/joshua-24/joshua-24-31/16127/): “And Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the Lord, that he had done for Israel.” Context:The book of Joshua records the events after the death of Moses, when Joshua led the Israelites into the... - [Joshua 24:30](https://biblicaltheology.org.uk/joshua-24/joshua-24-30/16126/): And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash. Joshua 24:30 (KJV) Context and Background: Joshua 24 is a pivotal chapter in the book of Joshua. It records Joshua’s final address to the Israelites, urging them to choose... - [Joshua 24:29](https://biblicaltheology.org.uk/joshua-24/joshua-24-29/16125/): “And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.” Context:Joshua 24 marks the conclusion of the book of Joshua, which chronicles the conquest of the Promised Land by the Israelites under Joshua’s leadership. In this chapter, Joshua... - [Joshua 24:28](https://biblicaltheology.org.uk/joshua-24/joshua-24-28/16124/): “So Joshua let the people depart, every man unto his inheritance.” This verse occurs at the conclusion of Joshua’s farewell address to the people of Israel. Let’s break it down and explore its meaning in context. Context of the Passage:Joshua 24 is the final chapter of the book of Joshua, where Joshua gathers the people... - [Joshua 24:27](https://biblicaltheology.org.uk/joshua-24/joshua-24-27/16123/): And Ioshua saide vnto all the people, Behold, this stone shalbe a witnesse vnto vs; for it hath heard all the words of the Lord which hee spake vnto vs; it shall be there for a witnesse vnto you, lest ye deny your God. Joshua 24:27 (KJV) This verse comes at the end of Joshua’s... - [Joshua 24:26](https://biblicaltheology.org.uk/joshua-24/joshua-24-26/16122/): “And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.” Context:The book of Joshua narrates the conquest of the Promised Land under the leadership of Joshua, following the death of Moses.... - [Joshua 24:25](https://biblicaltheology.org.uk/joshua-24/joshua-24-25/16121/): So Ioshua made a couenant with the people that day, and set them a Statute, & an Ordinance in Shechem. Joshua 24:25 (KJV) Joshua 24 records the leader’s farewell address to the Israelites. He gathered all the tribes at Shechem and recounted God’s faithfulness throughout their history—delivering them from slavery in Egypt, guiding them through... - [Joshua 24:24](https://biblicaltheology.org.uk/joshua-24/joshua-24-24/16120/): And the people saide vnto Ioshua; The Lord our God will we serue, and his voice will we obey. Joshua 24:24 (KJV) This verse comes from the concluding portion of Joshua’s farewell address to the Israelites. The Book of Joshua describes the Israelites’ conquest of the land of Canaan under Joshua’s leadership, following the death... - [Joshua 24:23](https://biblicaltheology.org.uk/joshua-24/joshua-24-23/16119/): “Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.” Historical Context:The book of Joshua recounts the Israelites’ conquest of the Promised Land under Joshua’s leadership. In Joshua 24, Joshua gathers the tribes of Israel at Shechem to renew their covenant with... - [Joshua 24:22](https://biblicaltheology.org.uk/joshua-24/joshua-24-22/16118/): “And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.” Historical Context:Joshua 24 marks the end of Joshua’s leadership and his final address to the Israelites. After the conquest of the Promised Land, Joshua gathers the tribes of... - [Joshua 24:21](https://biblicaltheology.org.uk/joshua-24/joshua-24-21/16117/): "And the people said unto Joshua, Nay; but we will serve the LORD." Historical Context:Joshua 24 takes place towards the end of Joshua’s life, after the Israelites had crossed the Jordan River and entered the Promised Land. Joshua gathered all the tribes of Israel at Shechem to renew their covenant with God and to make... - [Joshua 24:20](https://biblicaltheology.org.uk/joshua-24/joshua-24-20/16116/): "If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good." Context and Background:Joshua 24 recounts the final address of Joshua, the leader of Israel, to the people before his death. He gathered all the tribes of Israel at... - [Joshua 24:19](https://biblicaltheology.org.uk/joshua-24/joshua-24-19/16115/): And Ioshua said vnto the people, Ye cannot serue the Lord: for hee is an holy God: he is a ielous God, he will not forgiue your transgressions nor your sinnes. Joshua 24:19 (KJV) Joshua 24 marks the conclusion of Joshua’s leadership and his final address to the Israelites before his death. He gathered all... - [Joshua 24:18](https://biblicaltheology.org.uk/joshua-24/joshua-24-18/16114/): And the Lord draue out from before vs all the people, euen the Amorites which dwelt in the land: therefore will we also serue the Lord, for he is our God. Joshua 24:18 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. In chapter 24... - [Joshua 24:17](https://biblicaltheology.org.uk/joshua-24/joshua-24-17/16113/): For the Lord our God, he it is that brought vs vp and our fathers out of the land of Egypt, from the house of bondage, & which did those great signes in our sight, and preserued vs in all the way wherein we went, and among all the people through whom we passed. Joshua... - [Joshua 24:16](https://biblicaltheology.org.uk/joshua-24/joshua-24-16/16112/): And the people answered and said, God forbid that wee should forsake the Lord, to serue other gods. Joshua 24:16 (KJV) Joshua 24 marks the conclusion of Joshua’s leadership over Israel. At Shechem he gathers all the tribes, recounts God’s faithfulness throughout their history, and challenges the people to decide whom they will serve—whether the... - [Joshua 24:15](https://biblicaltheology.org.uk/joshua-24/joshua-24-15/16111/): “And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will... - [Joshua 24:14](https://biblicaltheology.org.uk/joshua-24/joshua-24-14/16110/): “Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.” Historical Background:The book of Joshua records the events that took place after Moses’ death, as Joshua led the... - [Joshua 24:13](https://biblicaltheology.org.uk/joshua-24/joshua-24-13/16109/): “And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.” Historical Context:Joshua 24:13 is part of Joshua’s farewell address to the Israelites before his death. After the conquest of... - [Joshua 24:12](https://biblicaltheology.org.uk/joshua-24/joshua-24-12/16108/): “And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.” Historical Context:Joshua 24 is part of the final chapter of the Book of Joshua, which describes Joshua’s farewell address to the people of Israel before... - [Joshua 24:11](https://biblicaltheology.org.uk/joshua-24/joshua-24-11/16107/): And ye went ouer Iordan, and came vnto Iericho: and the men of Iericho fought against you, the Amorites, and the Perizzites, & the Canaanites, and the Hittites, and the Girgashites, the Hiuites, and the Iebusites, and I deliuered them into your hand. Joshua 24:11 (KJV) Joshua 24:11 is spoken by Joshua in the final... - [Joshua 24:10](https://biblicaltheology.org.uk/joshua-24/joshua-24-10/16106/): But I would not hearken vnto Balaam, therefore he blessed you still: so I deliuered you out of his hand. Joshua 24:10 (KJV) The book of Joshua records the events that followed Moses’ death and the Israelites’ entrance into the Promised Land. Joshua, who succeeded Moses as leader, guided the nation in the conquest of... - [Joshua 24:9](https://biblicaltheology.org.uk/joshua-24/joshua-24-9/16105/): Then Balak the sonne of Zippor king of Moab, arose and warred against Israel, and sent and called Balaam the sonne of Beor to curse you: Joshua 24:9 (KJV) Context and Background: Joshua 24:9 is a verse found in the Old Testament book of Joshua. The book of Joshua describes the events that took place... - [Joshua 24:8](https://biblicaltheology.org.uk/joshua-24/joshua-24-8/16104/): “And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.” Context:Joshua 24:8 is a verse from the book of Joshua in the Old... - [Joshua 24:7](https://biblicaltheology.org.uk/joshua-24/joshua-24-7/16103/): And when they cried vnto the Lord, hee put darkenesse betweene you and the Egyptians, and brought the sea vpon them, and couered them, and your eyes haue seene what I haue done in Egypt, and ye dwelt in the wildernes a long season. Joshua 24:7 (KJV) The book of Joshua records the Israelites’ conquest... - [Joshua 24:6](https://biblicaltheology.org.uk/joshua-24/joshua-24-6/16102/): “And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.” Historical Context:Joshua 24:6 is part of Joshua’s farewell address to the Israelites before his death. In this chapter, Joshua gathers all the tribes of Israel at... - [Joshua 24:5](https://biblicaltheology.org.uk/joshua-24/joshua-24-5/16101/): I sent Moses also and Aaron, and I plagued Egypt, according to that which I did amongst them: and afterward, I brought you out. Joshua 24:5 (KJV) Joshua’s farewell address to the Israelites in Joshua 24 serves as a powerful reminder of God’s unwavering faithfulness throughout their history. In this verse he recounts the mighty... - [Joshua 24:4](https://biblicaltheology.org.uk/joshua-24/joshua-24-4/16100/): And I gaue vnto Isaac, Iacob and Esau: & I gaue vnto Esau mount Seir, to possesse it: but Iacob and his children went downe into Egypt. Joshua 24:4 (KJV) Context: The book of Joshua is part of the Old Testament and chronicles the events that occurred after Moses’ death and the Israelites’ journey into... - [Joshua 24:3](https://biblicaltheology.org.uk/joshua-24/joshua-24-3/16099/): And I tooke your father Abraham frō the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gaue him Isaac. Joshua 24:3 (KJV) Joshua 24 forms the closing chapter of the book of Joshua. After the conquest of the Promised Land and the allocation of... - [Joshua 24:2](https://biblicaltheology.org.uk/joshua-24/joshua-24-2/16098/): And Ioshua said vnto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, euen Terah the father of Abraham, and the father of Nachor: and they serued other gods. Joshua 24:2 (KJV) Context: Joshua 24 is a significant chapter in the... - [Joshua 24:1](https://biblicaltheology.org.uk/joshua-24/joshua-24-1/16097/): “And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.” Context:The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following... - [Joshua 23:16](https://biblicaltheology.org.uk/joshua-23/joshua-23-16/16096/): When yee haue transgressed the Couenant of the Lord your God, which hee commaunded you, and haue gone and serued other gods, and bowed your selues to them: then shall the anger of the Lord bee kindled against you, and yee shall perish quickly from off the good land which hee hath giuen vnto you.... - [Joshua 23:15](https://biblicaltheology.org.uk/joshua-23/joshua-23-15/16095/): “Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you.” Context:Joshua 23 is part of... - [Joshua 23:14](https://biblicaltheology.org.uk/joshua-23/joshua-23-14/16094/): “And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing... - [Joshua 23:13](https://biblicaltheology.org.uk/joshua-23/joshua-23-13/16093/): “Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given... - [Joshua 23:12](https://biblicaltheology.org.uk/joshua-23/joshua-23-12/16092/): Else, if ye do in any wise go backe, and cleaue vnto the remnant of these nations, euen these that remaine among you, and shall make marriages with them, and goe in vnto them, and they to you: Joshua 23:12 (KJV) Historical Context: Joshua was the leader of the Israelites after Moses, and he played... - [Joshua 23:11](https://biblicaltheology.org.uk/joshua-23/joshua-23-11/16091/): Take good heed therefore vnto your selues, that ye loue the Lord your God. Joshua 23:11 (KJV) The book of Joshua records the events after the Israelites’ exodus from Egypt and their journey through the wilderness. Joshua, Moses’ successor, led the Israelites into the promised land of Canaan. In Joshua 23, Joshua is old and... - [Joshua 23:10](https://biblicaltheology.org.uk/joshua-23/joshua-23-10/16090/): One man of you shall chase a thousand: for the Lord your God, he it is that fighteth for you, as hee hath promised you. Joshua 23:10 (KJV) Historical Context: Joshua was the successor of Moses and the leader of the Israelites as they entered and conquered the Promised Land. In Joshua 23, Joshua, now... - [Joshua 23:9](https://biblicaltheology.org.uk/joshua-23/joshua-23-9/16089/): “For the Lord hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.” Context:Joshua 23 records Joshua’s farewell address to the Israelites, given near the end of his life. After leading the Israelites into the Promised Land, Joshua reminds... - [Joshua 23:8](https://biblicaltheology.org.uk/joshua-23/joshua-23-8/16088/): “But cleave unto the LORD your God, as ye have done unto this day.” Context:The book of Joshua is the sixth book of the Old Testament and records the events that occurred after Moses’ death, as Joshua led the Israelites into the Promised Land. In Joshua 23, Joshua is nearing the end of his life... - [Joshua 23:7](https://biblicaltheology.org.uk/joshua-23/joshua-23-7/16087/): “That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them” Context:The book of Joshua records the events following the death of Moses as the Israelites, led by Joshua, entered the... - [Joshua 23:6](https://biblicaltheology.org.uk/joshua-23/joshua-23-6/16086/): “Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left.” Context:Joshua 23 records Joshua’s farewell address to the Israelites, delivered near the end of his life. He reminds them... - [Revelation 21:17](https://biblicaltheology.org.uk/revelation-21/revelation-21-17/41489/): And he measured the wall thereof, an hundred, and fourtie, and foure cubites, according to the measure of a man, that is, of the Angel. Revelation 21:17 (KJV) and forty and four cubits, according to the measure of a man, that is, of the angel. Revelation 21:17 (KJV) The book of Revelation is the last... - [Revelation 21:15](https://biblicaltheology.org.uk/revelation-21/revelation-21-15/41487/): And hee that talked with mee, had a golden reede to measure the citie, and the gates thereof, and the wall thereof. Revelation 21:15 (KJV) Revelation 21:15 is part of the vivid description of the New Jerusalem that concludes the book of Revelation. The apostle John received a heavenly vision in which he saw the... - [Revelation 21:13](https://biblicaltheology.org.uk/revelation-21/revelation-21-13/41485/): On the East three gates, on the North three gates, on the South three gates, and on the West three gates. Revelation 21:13 (KJV) Context: The book of Revelation is the last book of the Bible and contains a series of visions received by the Apostle John while he was exiled on the island of... - [Revelation 21:5](https://biblicaltheology.org.uk/revelation-21/revelation-21-5/41477/): And he that sate vpon the throne, said, Behold, I make all things new. And hee said vnto me, Write: for these words are true and faithfull. Revelation 21:5 (KJV) Context: The book of Revelation is the final book of the Bible, written by the apostle John while he was exiled on the island of... - [Revelation 20:15](https://biblicaltheology.org.uk/revelation-20/revelation-20-15/41472/): And whosoeuer was not found written in the booke of life, was cast into the lake of fire. Revelation 20:15 (KJV) This verse (Revelation 20:15) describes the Great White Throne judgment, the concluding passage of the book of Revelation that depicts the final judgment and the ultimate destiny of humanity. Every person will stand before... - [Revelation 20:14](https://biblicaltheology.org.uk/revelation-20/revelation-20-14/41471/): And death and hell were cast into the lake of fire: this is the second death. Revelation 20:14 (KJV) Context: The book of Revelation is a prophetic vision given to the apostle John, providing insight into the final events of human history and the ultimate victory of God over evil. In Revelation 20, John describes... - [Revelation 20:13](https://biblicaltheology.org.uk/revelation-20/revelation-20-13/41470/): And the sea gaue vp the dead which were in it: and death and hell deliuered vp the dead which were in them: and they were iudged euery man according to their works. Revelation 20:13 (KJV) Context and Overview: Revelation 20:13 is part of a larger passage in the book of Revelation that describes the... - [Hosea 5:10](https://biblicaltheology.org.uk/hosea-5/hosea-5-10/32477/): The Princes of Iudah were like them that remooue the bound: therefore I will powre out my wrath vpon them like water. Hosea 5:10 (KJV) therefore I will pour out my wrath upon them like water. Hosea 5:10 (KJV) Historical Context: The book of Hosea is a prophetic book in the Old Testament, and Hosea... - [Hosea 5:8](https://biblicaltheology.org.uk/hosea-5/hosea-5-8/32475/): Blow yee the cornet in Gibeah, and the trumpet in Ramah: cry alowd at Beth-auen: after thee, O Beniamin. Hosea 5:8 (KJV) The verse is found in the book of Hosea, one of the prophetic books of the Old Testament written by the prophet Hosea to address the northern kingdom of Israel during a period... - [Hosea 5:5](https://biblicaltheology.org.uk/hosea-5/hosea-5-5/32472/): And the pride of Israel doth testifie to his face: therefore shall Israel and Ephraim fall in their iniquity: Iudah also shall fall with them. Hosea 5:5 (KJV) Context: The book of Hosea is one of the prophetic books of the Old Testament. The prophet ministered when the nation of Israel was divided into the... - [Hosea 4:16](https://biblicaltheology.org.uk/hosea-4/hosea-4-16/32465/): For Israel slideth backe, as a backe sliding heifer: now the Lord will feede them as a lambe in a large place. Hosea 4:16 (KJV) The passage from Hosea 4:16 portrays Israel as a wayward heifer, emphasizing the nation’s tendency to backslide from covenant fidelity. In the same breath, a saying attributed to Israel declares,... - [Job 36:9](https://biblicaltheology.org.uk/job-36/job-36-9/23699/): Then hee sheweth them their worke, and their transgressions, that they haue exceeded. Job 36:9 (KJV) The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous and blameless man, experiences immense loss—his family, his possessions, and his health—and engages in a series of dialogues with his... - [Job 36:8](https://biblicaltheology.org.uk/job-36/job-36-8/23698/): And if they bee bound in fetters, and be holden in cords of affliction: Job 36:8 (KJV) The book of Job is a poetic and profound exploration of human suffering and the nature of God’s justice. The central character, Job, endures immense trials that spark intense debates between him and his friends. In Job 36... - [Revelation 22:8](https://biblicaltheology.org.uk/revelation-22/revelation-22-8/41507/): And I Iohn saw these things, and heard them. And when I had heard and seene, I fell downe, to worship before the feete of the Angel, which shewed me these things. Revelation 22:8 (KJV) Context: This verse is part of the closing chapter of the book of Revelation, which contains the vision and prophecy... - [Revelation 21:26](https://biblicaltheology.org.uk/revelation-21/revelation-21-26/41498/): And they shall bring the glorie and honour of the nations into it. Revelation 21:26 (KJV) The book of Revelation is a highly symbolic and apocalyptic work that unveils the final events leading to God’s eternal kingdom. In this passage John describes the New Jerusalem, the holy city that comes down from heaven. The New... - [Revelation 21:22](https://biblicaltheology.org.uk/revelation-21/revelation-21-22/41494/): And I saw no Temple therein: For the Lord God Almightie, and the Lambe, are the Temple of it. Revelation 21:22 (KJV) Context: The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of Patmos. It contains visions and messages from Jesus Christ concerning the... - [Revelation 21:20](https://biblicaltheology.org.uk/revelation-21/revelation-21-20/41492/): The fift Sardonix, the sixt Sardius, the seuenth Chrysolite, the eight Beryl, the ninth a Topas, the tenth a Chrysoprasus, the eleuenth a Iacinct, the twelfth an Amethyst. Revelation 21:20 (KJV) Context and Background: The book of Revelation is the last book of the Bible and is filled with vivid imagery and symbolic language. It... - [Hosea 5:13](https://biblicaltheology.org.uk/hosea-5/hosea-5-13/32480/): When Ephraim saw his sicknesse, and Iudah saw his wound: then went Ephraim to the Assyrian, and sent to king Iareb; yet could he not heale you, nor cure you of your wound. Hosea 5:13 (KJV) The verse belongs to the prophetic book of Hosea, one of the Old Testament books that proclaim warning, judgment,... - [Hosea 5:12](https://biblicaltheology.org.uk/hosea-5/hosea-5-12/32479/): Therefore wil I be vnto Ephraim as a moth: and to the house of Iudah as rottennesse. Hosea 5:12 (KJV) Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness. Hosea 5:12 (KJV) Hosea 5:12 belongs to the prophetic book of Hosea, where the prophet delivers God’s message... - [Hosea 5:11](https://biblicaltheology.org.uk/hosea-5/hosea-5-11/32478/): Ephraim is oppressed, and broken in iudgement: because he willingly walked after the commandement. Hosea 5:11 (KJV) Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment. Hosea 5:11 (KJV) The book of Hosea is one of the prophetic books found in the Old Testament. It was written by the prophet... - [Job 36:29](https://biblicaltheology.org.uk/job-36/job-36-29/23719/): Also can any vnderstand the spreadings of the clouds, or the noise of his tabernacle? Job 36:29 (KJV) The sentence “Also can any understand the spreadings of the clouds, or the noise of his tabernacle?” is sometimes cited as a paraphrase of ideas found in the Book of Job, though it does not appear as... - [Job 36:28](https://biblicaltheology.org.uk/job-36/job-36-28/23718/): Which the clouds doe drop, and distill vpon man aboundantly. Job 36:28 (KJV) This verse belongs to the larger discourse of Elihu, one of Job’s friends, who speaks as a younger observer of the dialogue between Job and the other friends. In this brief statement Elihu points to the clouds that bring rain, describing how... - [Job 36:24](https://biblicaltheology.org.uk/job-36/job-36-24/23714/): Remember that thou magnifie his worke, which men behold. Job 36:24 (KJV) In the surrounding passage (Job 36:24‑26, KJV) Elihu, who speaks after the three main friends have finished their discourse, reminds Job of the greatness and majesty of God’s works: “Remember that thou magnify his work, which men behold. Every man may see it;... - [Job 36:20](https://biblicaltheology.org.uk/job-36/job-36-20/23710/): Desire not the night, when people are cut off in their place. Job 36:20 (KJV) Understanding the passage, Elihu cautions Job to exercise patience and trust in God’s timing rather than seeking immediate vengeance. He emphasizes that divine judgment will occur in God’s appointed time, urging Job to refrain from longing for the downfall of... - [Job 36:19](https://biblicaltheology.org.uk/job-36/job-36-19/23709/): Will he esteeme thy riches? no not gold, nor all the forces of strength. Job 36:19 (KJV) Will he esteem thy riches? no, not gold, nor all the forces of strength. Job 36:19 (KJV) The Book of Job is a poetic and profound exploration of the problem of human suffering and the nature of God’s... - [Job 36:17](https://biblicaltheology.org.uk/job-36/job-36-17/23707/): But thou hast fulfilled the iudgement of the wicked: iudgement and iustice take hold on thee. Job 36:17 (KJV) The book of Job is a profound exploration of the problem of suffering and the nature of God’s justice. Job, a righteous man, experiences immense suffering, losing his wealth, health, and even his family, and throughout... - [Job 36:12](https://biblicaltheology.org.uk/job-36/job-36-12/23702/): But if they obey not, they shall perish by the sword, and they shall die without knowledge. Job 36:12 (KJV) The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, endures immense affliction, prompting a series of dialogues between him and his friends, seeking to... - [Revelation 22:18](https://biblicaltheology.org.uk/revelation-22/revelation-22-18/41517/): For I testifie vnto euery man that heareth the wordes of the prophesie of this booke, If any man shal adde vnto these things, God shall adde vnto him the plagues, that are written in this booke. Revelation 22:18 (KJV) The book of Revelation is the final book of the New Testament, containing the revelation... - [Hosea 6:11](https://biblicaltheology.org.uk/hosea-6/hosea-6-11/32611/): Also O Iudah, hee hath set an haruest for thee, when I returned the captiuitie of my people. Hosea 6:11 (KJV) The book of Hosea is a prophetic book in the Old Testament, attributed to the prophet Hosea. It contains a powerful message of God’s love, faithfulness, and the consequences of Israel’s unfaithfulness. The verse... - [Hosea 8:2](https://biblicaltheology.org.uk/hosea-8/hosea-8-2/32512/): Israel shall crie vnto me, My God, we know thee. Hosea 8:2 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament and was delivered primarily to the northern kingdom of Israel. The prophet was called by God to confront a people steeped in idolatry, unfaithfulness, and disregard for divine commands.... - [Hosea 8:1](https://biblicaltheology.org.uk/hosea-8/hosea-8-1/32510/): Set the Trumpet to thy mouth: hee shall come as an Eagle against the house of the Lord, because they haue transgressed my Couenant, and trespassed against my Lawe. Hosea 8:1 (KJV) Note: This passage is frequently cited as a verse from the Book of Hosea, but it does not appear in any chapter of... - [Hosea 7:5](https://biblicaltheology.org.uk/hosea-7/hosea-7-5/32498/): In the day of our King, the princes haue made him sicke with bottels of wine, he stretched out his hand with scorners. Hosea 7:5 (KJV) Historical Context: Hosea is one of the twelve Minor Prophets in the Old Testament. He prophesied to the Northern Kingdom of Israel during a time of great spiritual and... - [Hosea 7:11](https://biblicaltheology.org.uk/hosea-7/hosea-7-11/32493/): Ephraim also is like a silly doue, without heart: they call to Egypt; they goe to Assyria. Hosea 7:11 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament. The prophet Hosea delivered his messages to the northern kingdom of Israel during a period of profound spiritual and moral decline. The... - [Hosea 6:9](https://biblicaltheology.org.uk/hosea-6/hosea-6-9/32491/): And as troupes of robbers waite for a man, so the company of priestes murther in the way by consent: for they commit lewdnesse. Hosea 6:9 (KJV) Context: To understand the meaning of a verse, it’s important to consider the context. The book of Hosea is a prophetic book in the Old Testament. It contains... - [Hosea 6:8](https://biblicaltheology.org.uk/hosea-6/hosea-6-8/32490/): Gilead is a city of them that worke iniquitie; and is polluted with blood. Hosea 6:8 (KJV) Gilead is a city of them that work iniquity, and is polluted with blood. Hosea 6:8 (KJV) Historical Context: To understand the verse better, it is important to consider the historical context of the book of Hosea. Hosea... - [Hosea 6:5](https://biblicaltheology.org.uk/hosea-6/hosea-6-5/32487/): Therefore haue I shewed them by the Prophets: I haue slaine them by the wordes of my mouth, and thy iudgements are as the light that goeth foorth. Hosea 6:5 (KJV) Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the... - [Job 37:4](https://biblicaltheology.org.uk/job-37/job-37-4/23727/): After it a voyce roareth: he thundreth with the voice of his excellencie, and hee will not stay them when his voice is heard. Job 37:4 (KJV) Job 37:4 is part of a larger speech delivered by Elihu, a young man who speaks in the book of Job. Elihu responds to Job’s questioning of God’s... - [Job 37:1](https://biblicaltheology.org.uk/job-37/job-37-1/23724/): At this also my heart trembleth, and is moued out of his place. Job 37:1 (KJV) The book of Job is renowned for its profound exploration of human suffering and the timeless question of why bad things happen to good people. Job, described as a righteous man, experiences severe trials, loss, and personal anguish. Throughout... - [Job 36:33](https://biblicaltheology.org.uk/job-36/job-36-33/23723/): The noise thereof sheweth concerning it, the cattel also concerning the Uapour. Job 36:33 (KJV) In order to gain a better understanding of this verse, it is helpful to examine its broader context within the Book of Job. The book of Job is a profound exploration of suffering, faith, and the sovereignty of God. It... - [Job 36:32](https://biblicaltheology.org.uk/job-36/job-36-32/23722/): With clouds he couereth the light, and commaundeth it not to shine, by the cloud that commeth betwixt. Job 36:32 (KJV) not to shine by the cloud that cometh betwixt. Job 36:32 (KJV) The book of Job is known for its profound exploration of human suffering and the question of why the righteous suffer. Job,... - [Job 36:31](https://biblicaltheology.org.uk/job-36/job-36-31/23721/): For by them iudgeth he the people, he giueth meate in abundance. Job 36:31 (KJV) The Book of Job is a profound exploration of human suffering and God’s sovereignty. Job, a righteous man, goes through immense trials and tribulations, losing his wealth, health, and even his family. Throughout the book, Job and his friends engage... - [Hosea 9:3](https://biblicaltheology.org.uk/hosea-9/hosea-9-3/32526/): They shal not dwel in þ Lords land: but Ephraim shall returne to Egypt, and they shall eat vncleane things in Assyria. Hosea 9:3 (KJV) Hosea was a prophet who lived during a time of great spiritual and moral decline in the northern kingdom of Israel. Throughout his book, he delivers messages from God, warning... - [Hosea 8:14](https://biblicaltheology.org.uk/hosea-8/hosea-8-14/32523/): For Israel hath forgotten his maker, and buildeth temples; and Iudah hath multiplied fenced cities: but I will send a fire vpon his cities, and it shall deuoure the palaces thereof. Hosea 8:14 (KJV) Historical Context: The book of Hosea is one of the prophetic books of the Old Testament, written during a period of... - [Hosea 8:11](https://biblicaltheology.org.uk/hosea-8/hosea-8-11/32520/): Because Ephraim hath made many altars to sinne, altars shall be vnto him to sinne. Hosea 8:11 (KJV) The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea was called by God to deliver His message to the people of Israel, particularly the northern kingdom known as Ephraim.... - [Hosea 8:7](https://biblicaltheology.org.uk/hosea-8/hosea-8-7/32516/): For they haue sowen the winde, and they shall reape the whirlewinde: it hath no stalke: the budde shall yeeld no meale: if so be it yeeld, the strangers shall swallow it vp. Hosea 8:7 (KJV) The phrase “The wind hath bound her up in her wings, and they shall be ashamed because of their... - [Hosea 8:5](https://biblicaltheology.org.uk/hosea-8/hosea-8-5/32514/): Thy calfe, O Samaria, hath cast thee off: mine anger is kindled against them: how long will it bee ere they attaine to innocencie? Hosea 8:5 (KJV) Historical Context: Hosea was a prophet in the Northern Kingdom of Israel during a period of profound spiritual and moral decline. The nation had turned away from the... - [Hosea 8:4](https://biblicaltheology.org.uk/hosea-8/hosea-8-4/32513/): They haue set vp Kings, but not by me: they haue made Princes, and I knew it not: of their siluer and their golde haue they made them idoles, that they may be cut off. Hosea 8:4 (KJV) Historical Context: The book of Hosea is one of the prophetic books in the Old Testament. It... - [Job 37:21](https://biblicaltheology.org.uk/job-37/job-37-21/23744/): And nowe men see not the bright light which is in the clouds: but the wind passeth and cleanseth them. Job 37:21 (KJV) And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them. Job 37:21 (KJV) The Book of Job is a poetic and philosophical... - [Job 37:19](https://biblicaltheology.org.uk/job-37/job-37-19/23742/): Teach vs what we shall say vnto him; for we cannot order our speach by reason of darknes. Job 37:19 (KJV) Context: The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous and blameless man, endures immense tragedy, and his friends initially come to console... - [Job 37:18](https://biblicaltheology.org.uk/job-37/job-37-18/23741/): Hast thou with him spread out the skie, which is strong, and as a molten looking glasse? Job 37:18 (KJV) The book of Job begins with the story of Job, a righteous and prosperous man who faces tremendous suffering. Throughout the narrative, Job’s friends try to explain his suffering through a traditional understanding of divine... - [Job 37:17](https://biblicaltheology.org.uk/job-37/job-37-17/23740/): How thy garments are warme, when hee quieteth the earth by the South wind? Job 37:17 (KJV) The quotation “Knowest thou the balancings of the clouds, the wondrous works of him which is perfect in knowledge?” does not appear in any standard translation of the Book of Job, nor is it spoken by Elihu or... - [Job 37:16](https://biblicaltheology.org.uk/job-37/job-37-16/23739/): Doest thou know the ballancings of the clouds, the wondrous workes of him which is perfect in knowledge? Job 37:16 (KJV) The book of Job is a poetic exploration of suffering, faith, and the nature of God. Job, a righteous man, experiences tremendous loss and suffering, leading him to question God’s justice and wisdom. Throughout... - [Job 37:15](https://biblicaltheology.org.uk/job-37/job-37-15/23738/): Doest thou knowe when God disposed them, and caused the light of his cloud to shine? Job 37:15 (KJV) Job 37 is part of a lengthy discourse within the book of Job, where Elihu speaks about God’s sovereignty and the nature of His works in the world. In this chapter Elihu, distinct from Job’s three... - [Job 37:13](https://biblicaltheology.org.uk/job-37/job-37-13/23736/): He causeth it to come, whether for correction, or for his land, or for mercy. Job 37:13 (KJV) “Whether it be for the correction of his people, or for the land, or for love, he causeth it to come.” “By the breath of God they have made the ice; who can understand the multitude of... - [Hosea 10:4](https://biblicaltheology.org.uk/hosea-10/hosea-10-4/32544/): They haue spoken words, swearing falsely in making a couenant: thus iudgement springeth vp as hemlocke in the furrowes of the field. Hosea 10:4 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament and was written by the prophet Hosea during a period when Israel was steeped in spiritual adultery,... - [Hosea 9:16](https://biblicaltheology.org.uk/hosea-9/hosea-9-16/32539/): Ephraim is smitten, their roote is dried vp, they shall beare no fruite: yea though they bring foorth, yet wil I slay euen the beloued fruite of their wombe. Hosea 9:16 (KJV) Historical Context: Hosea was a prophet in ancient Israel during a time when the nation had turned away from God. The book of... - [Hosea 9:14](https://biblicaltheology.org.uk/hosea-9/hosea-9-14/32537/): Giue them, O Lord: what wilt thou giue? giue them a miscarying wombe, and drie breasts. Hosea 9:14 (KJV) Historical Context: Hosea was a prophet who lived during the reign of Jeroboam II in the northern kingdom of Israel. He was called by God to deliver messages of warning and judgment to the people of... - [Hosea 9:12](https://biblicaltheology.org.uk/hosea-9/hosea-9-12/32535/): Though they bring vp their children, yet wil I bereaue them that there shall not be a man left: yea, woe also to them when I depart from them. Hosea 9:12 (KJV) Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to... - [Hosea 9:10](https://biblicaltheology.org.uk/hosea-9/hosea-9-10/32533/): I found Israel like grapes in the wildernesse: I saw your fathers as the first ripe in the fig tree at her first time: but they went to Baalpeor, and separated themselues vnto that shame, and their abominations were according as they loued. Hosea 9:10 (KJV) The book of Hosea is a prophetic work in... - [Hosea 9:8](https://biblicaltheology.org.uk/hosea-9/hosea-9-8/32531/): The watchman of Ephraim was with my God: but the Prophet is a snare of a fouler in all his wayes, and hatred in the house of his God. Hosea 9:8 (KJV) In the prophetic book of Hosea, the nation of Israel is portrayed as a wayward child whose leaders have failed to fulfill their... - [Hosea 9:5](https://biblicaltheology.org.uk/hosea-9/hosea-9-5/32528/): What will yee doe in the solemne day, and in the day of the feast of the Lord ? Hosea 9:5 (KJV) Historical Context: Hosea was a prophet who ministered during a period of profound spiritual decline in the Northern Kingdom of Israel. The nation had turned away from the true God, embracing idolatry and... - [Hosea 9:4](https://biblicaltheology.org.uk/hosea-9/hosea-9-4/32527/): They shall not offer wine offrings to the Lord: neither shall they be pleasing vnto him: their sacrifices shalbe vnto them as the bread of mourners: all that eate thereof shall be polluted: for their bread for their soule shall not come into the house of the Lord. Hosea 9:4 (KJV) The book of Hosea... - [Job 38:9](https://biblicaltheology.org.uk/job-38/job-38-9/23756/): When I made the cloud the garment thereof, and thicke darknesse a swadling band for it, Job 38:9 (KJV) “Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.” This verse is part of God’s response to Job’s questioning and lamentation in the book of Job. Job had been... - [Job 38:7](https://biblicaltheology.org.uk/job-38/job-38-7/23754/): When the morning starres sang together, and all the sonnes of God shouted for ioy. Job 38:7 (KJV) This verse belongs to the larger section in Job where God answers Job’s questions and complaints after a period of intense suffering. In chapters 38‑41 God challenges Job to contemplate divine wisdom and power, reminding him that... - [Job 37:24](https://biblicaltheology.org.uk/job-37/job-37-24/23747/): Men doe therefore feare him: he respecteth not any that are wise of heart. Job 37:24 (KJV) This verse is part of a larger speech delivered by Elihu, one of Job’s friends who offers his perspective on God’s sovereignty and majesty. Elihu speaks extensively in the Book of Job, primarily in chapters 32 to 37.... - [Job 37:23](https://biblicaltheology.org.uk/job-37/job-37-23/23746/): Touching the Almighty, we cannot find him out: he is excellent in power, and in iudgement, and in plenty of iustice: he will not afflict. Job 37:23 (KJV) he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. Job 37:23 (KJV) The book of Job is a poetic... - [Job 37:22](https://biblicaltheology.org.uk/job-37/job-37-22/23745/): Faire weather commeth out of the North: with God is terrible maiestie. Job 37:22 (KJV) The Book of Job is a profound exploration of suffering, faith, and the nature of God’s sovereignty. Job, a righteous man, endures tremendous hardships and engages in a series of discussions with his friends about the causes and meaning of... - [Hosea 10:7](https://biblicaltheology.org.uk/hosea-10/hosea-10-7/32547/): As for Samaria, her King is cut off as the fome vpon the water. Hosea 10:7 (KJV) The book of Hosea is set during a time of spiritual decline in the northern kingdom of Israel (also referred to as Ephraim). The people had turned away from God and were engaging in idolatry and social injustice.... - [Hosea 10:6](https://biblicaltheology.org.uk/hosea-10/hosea-10-6/32546/): It shall be also caried vnto Assyria for a present to King Iareb: Ephraim shall receiue shame, and Israel shall be ashamed of his owne counsell. Hosea 10:6 (KJV) It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.... - [Hosea 10:5](https://biblicaltheology.org.uk/hosea-10/hosea-10-5/32545/): The inhabitants of Samaria shall feare, because of the calues of Bethauen: for the people thereof shall mourne ouer it, and the priests thereof that reioyced on it, for the glory thereof, because it is departed from it. Hosea 10:5 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament and... - [Job 38:41](https://biblicaltheology.org.uk/job-38/job-38-41/23788/): Who prouideth for the rauen his foode? when his young ones cry vnto God, they wander for lacke of meate. Job 38:41 (KJV) Job 38:41 is part of a larger section in the book of Job where God answers Job out of the whirlwind. Throughout the book, Job has been wrestling with intense suffering and... - [Job 38:40](https://biblicaltheology.org.uk/job-38/job-38-40/23787/): When they couch in their dennes, and abide in the couert to lie in waite? Job 38:40 (KJV) The book of Job records the suffering of a man named Job and his earnest questioning of why such hardships have befallen him. His friends offer explanations, but in chapter 38 God answers from a whirlwind, challenging... - [Job 38:33](https://biblicaltheology.org.uk/job-38/job-38-33/23780/): Knowest thou the ordinances of heauen? canst thou set the dominion thereof in the earth? Job 38:33 (KJV) In this striking verse God addresses Job with a rhetorical question that underscores divine sovereignty. The surrounding chapters (Job 38‑41) form the climax of God’s response to Job’s anguished questioning of divine justice and wisdom. Throughout the... - [Job 38:22](https://biblicaltheology.org.uk/job-38/job-38-22/23769/): Hast thou entred into the treasures of the snowe? or hast thou seene the treasures of the haile, Job 38:22 (KJV) This verse belongs to the larger passage in Job where God answers Job out of the whirlwind, emphasizing His divine wisdom, power, and sovereignty over all creation (chapters 38‑41). In Job 38:22 God asks... - [Job 38:17](https://biblicaltheology.org.uk/job-38/job-38-17/23764/): Haue the gates of death bene opened vnto thee? or hast thou seene the doores of the shadow of death? Job 38:17 (KJV) Some readers note that the wording of this verse differs from other translations of Job 38:17, which in the King James Version reads, “Hast thou entered into the springs of the sea?... - [Job 38:16](https://biblicaltheology.org.uk/job-38/job-38-16/23763/): Hast thou entred into the springs of the sea? or hast thou walked in the search of the depth? Job 38:16 (KJV) Job 38 is a pivotal chapter in the Book of Job, where God finally speaks to Job out of the whirlwind, reminding him of His sovereignty, power, and wisdom. Throughout the book Job... - [Job 38:14](https://biblicaltheology.org.uk/job-38/job-38-14/23761/): It is turned as clay to the seale, and they stand as a garment. Job 38:14 (KJV) The book of Job is a profound exploration of human suffering and the questions it raises about God’s justice. Job, a righteous man, endures tremendous afflictions—losing his possessions, his health, and his children. Throughout the narrative, Job and... - [Job 38:13](https://biblicaltheology.org.uk/job-38/job-38-13/23760/): That it might take hold of the endes of the earth, that the wicked might be shaken out of it? Job 38:13 (KJV) The Extent of God’s Dominion: The verse portrays God’s authority and control over the earth. The phrase “ends of the earth” indicates that God’s power reaches the farthest reaches of creation, emphasizing... - [Hosea 10:15](https://biblicaltheology.org.uk/hosea-10/hosea-10-15/32614/): So shall Bethel doe vnto you, because of your great wickednesse: in a morning shall the king of Israel be vtterly cut off. Hosea 10:15 (KJV) The quotation above is frequently cited as Hosea 10:15, yet the King James Version of the chapter does not contain these exact words. The actual verse speaks of judgment... - [Hosea 11:11](https://biblicaltheology.org.uk/hosea-11/hosea-11-11/32565/): They shall tremble as a bird out of Egypt, and as a doue out of the land of Assyria: and I will place them in their houses, saith the Lord. Hosea 11:11 (KJV) Note: This quotation is frequently linked to Hosea 11:11, but the King James Version of Hosea 11:11 reads, “They shall go forth... - [Hosea 11:10](https://biblicaltheology.org.uk/hosea-11/hosea-11-10/32564/): They shal walke after the Lord: he shall roare like a lyon: when he shall roare, then the children shall tremble from the West. Hosea 11:10 (KJV) In this chapter God speaks through the prophet Hosea, revealing His deep love and tender care for Israel. The surrounding verses describe how the Lord lovingly nurtured the... - [Hosea 11:9](https://biblicaltheology.org.uk/hosea-11/hosea-11-9/32563/): I will not execute the fiercenes of mine anger, I will not returne to destroy Ephraim, for I am God, and not man, the Holy One in the midst of thee, and I will not enter into the citie. Hosea 11:9 (KJV) Historical Background: The book of Hosea is written by the prophet Hosea during... - [Hosea 11:5](https://biblicaltheology.org.uk/hosea-11/hosea-11-5/32559/): He shall not returne into the land of Egypt; but the Assyrian shall be his king, because they refused to returne Hosea 11:5 (KJV) The book of Hosea belongs to the twelve Minor Prophets and is attributed to the prophet Hosea. Throughout the book God speaks to the people of Israel about their unfaithfulness, using... - [Hosea 10:11](https://biblicaltheology.org.uk/hosea-10/hosea-10-11/32551/): And Ephraim is as an heifer that is taught and loueth to tread out the corne, but I passed ouer vpon her faire necke: I will make Ephraim to ride: Iudah shall plow, and Iacob shall breake his clods. Hosea 10:11 (KJV) And Ephraim is as an heifer that is taught, and loveth to tread... - [Hosea 10:9](https://biblicaltheology.org.uk/hosea-10/hosea-10-9/32549/): O Israel, thou hast sinned from the dayes of Gibeah: there they stood: the battell in Gibeah against the children of iniquitie did not ouertake them. Hosea 10:9 (KJV) The passage quoted above is not found in the canonical text of Hosea; it appears to be a non‑biblical insertion. Nevertheless, the study draws on its... - [Job 39:13](https://biblicaltheology.org.uk/job-39/job-39-13/23801/): Gauest thou the goodly wings vnto the peacocks, or wings and feathers vnto the Ostrich? Job 39:13 (KJV) This verse belongs to the larger section in which God questions Job, emphasizing His power and knowledge in creation. God poses two rhetorical questions to Job regarding the peacock and the ostrich, drawing attention to the breadth... - [Job 39:12](https://biblicaltheology.org.uk/job-39/job-39-12/23800/): Wilt thou beleeue him that hee will bring home thy seed? and gather it into thy barne? Job 39:12 (KJV) The book of Job is a profound exploration of suffering, faith, and God’s sovereignty. Job, a righteous man, endured immense trials and engaged in intense dialogues with his friends, setting the stage for God’s later... - [Job 39:11](https://biblicaltheology.org.uk/job-39/job-39-11/23799/): Wilt thou trust him because his strength is great? or wilt thou leaue thy labour to him? Job 39:11 (KJV) In this striking question God poses to Job, He draws attention to the wild ox—often rendered as a unicorn in the ancient text—a creature of immense physical strength. The animal is described as one of... - [Job 39:8](https://biblicaltheology.org.uk/job-39/job-39-8/23796/): The range of the mountaines is his pasture, and hee searcheth after euery greene thing. Job 39:8 (KJV) The book of Job is a poetic account of the suffering and questioning experienced by a man named Job, a righteous individual who faced the loss of his family, wealth, and health. Throughout the narrative, Job engages... - [Job 39:7](https://biblicaltheology.org.uk/job-39/job-39-7/23795/): He scorneth the multitude of the citie, neither regardeth he the crying of the driuer. Job 39:7 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the question of why the righteous sometimes experience affliction. In this chapter God answers Job’s questions by highlighting His sovereignty and wisdom in... - [Job 39:3](https://biblicaltheology.org.uk/job-39/job-39-3/23791/): They bowe themselues, they bring forth their young ones, they cast out their sorrowes. Job 39:3 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, experienced immense hardship and loss, leading him to question God’s justice. In response, God speaks... - [Hosea 11:12](https://biblicaltheology.org.uk/hosea-11/hosea-11-12/32615/): Ephraim compasseth mee about with lies, and the house of Israel with deceit: but Iudah yet ruleth with God, and is faithfull with the Saints. Hosea 11:12 (KJV) Hosea, a prophet called by God, delivered his messages primarily to the northern kingdom of Israel during a period of spiritual decline and idolatry. In this passage... - [Hosea 12:4](https://biblicaltheology.org.uk/hosea-12/hosea-12-4/32571/): Yea, he had power ouer the Angel and preuailed: hee wept and made supplication vnto him: he found him in Bethel, and there he spake with vs. Hosea 12:4 (KJV) The book of Hosea belongs to the prophetic books of the Old Testament and was written by the prophet Hosea, who was called by God... - [Hosea 12:1](https://biblicaltheology.org.uk/hosea-12/hosea-12-1/32567/): Ephraim feedeth on winde, and followeth after the East winde: hee daily increaseth lies and desolation, and they doe make a couenant with the Assyrians, and oyle is caried into Egypt. Hosea 12:1 (KJV) The book of Hosea is set during a period when the northern kingdom of Israel, often called Ephraim, had fallen into... - [Job 39:15](https://biblicaltheology.org.uk/job-39/job-39-15/23803/): And forgetteth that the foot may crush them, or that the wilde beast may breake them. Job 39:15 (KJV) The book of Job is known for its exploration of the problem of suffering. Job, a righteous man, goes through immense trials, losing his wealth, children, and his own health. Throughout the book, Job questions the... - [Job 39:20](https://biblicaltheology.org.uk/job-39/job-39-20/23808/): Canst thou make him afraid as a grashopper? the glory of his nostrils is terrible. Job 39:20 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and God’s sovereignty. Job, a righteous man, endures the loss of wealth, family, and health, and in his anguish he questions God’s justice. In... - [Job 39:16](https://biblicaltheology.org.uk/job-39/job-39-16/23804/): She is hardened against her yong ones, as though they were not hers: her labour is in vaine without feare. Job 39:16 (KJV) they were not hers: her labour is in vain without fear; Job 39:16 (KJV) The verse is part of the larger passage in which God answers Job, drawing Job’s attention to the... - [Hosea 12:14](https://biblicaltheology.org.uk/hosea-12/hosea-12-14/32580/): Ephraim prouoked him to anger, most bitterly: therefore shall he leaue his blood vpon him, and his reproch shall his Lord returne vnto him. Hosea 12:14 (KJV) The verse comes from the book of Hosea, one of the prophetic books in the Old Testament written by the prophet Hosea. The book primarily focuses on the... - [Hosea 12:13](https://biblicaltheology.org.uk/hosea-12/hosea-12-13/32579/): And by a Prophet the Lord brought Israel out of Egypt, and by a Prophet was he preserued. Hosea 12:13 (KJV) Historical Context: The book of Hosea was written during a tumultuous period in Israel’s history. The nation had turned away from God and was engaged in idolatry and other sinful practices. Hosea’s ministry took... - [Hosea 12:11](https://biblicaltheology.org.uk/hosea-12/hosea-12-11/32577/): Is there iniquitie in Gilead? surely they are vanitie, they sacrifice bullocks in Gilgal, yea their altars are as heapes in the furrowes of the fields. Hosea 12:11 (KJV) *Note: This passage is frequently associated with the prophetic book of Hosea, but it does not appear in any canonical verse of the Bible. Its language,... - [Judges 6:10](https://biblicaltheology.org.uk/judges-6/judges-6-10/16288/): “And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.” Historical Context: The book of Judges describes a period in Israel’s history after they had settled in the Promised Land. During this time, Israel went... - [Judges 6:9](https://biblicaltheology.org.uk/judges-6/judges-6-9/16287/): And I deliuered you out of the hand of the Egyptians, and out of the hand of al that oppressed you, and draue them out from before you, and gaue you their land: Judges 6:9 (KJV) In Judges 6:9, the angel says, “And I sent an angel, which I sent before thee, to bring thee... - [Judges 6:8](https://biblicaltheology.org.uk/judges-6/judges-6-8/16286/): “That the Lord sent a prophet unto the children of Israel, which said unto them, Thus saith the Lord God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage.” Context: The book of Judges is a historical account of the time period between the conquest of... - [Judges 6:7](https://biblicaltheology.org.uk/judges-6/judges-6-7/16285/): “And it came to pass, when the children of Israel cried unto the Lord because of the Midianites.” Historical Context:The book of Judges is set during a time in Israel’s history when they did not have a centralised government or king. Instead, the nation was governed by a series of judges who were raised up... - [Judges 6:6](https://biblicaltheology.org.uk/judges-6/judges-6-6/16284/): And Israel was greatly impouerished, because of the Midianites, and the children of Israel cryed vnto the Lord. Judges 6:6 (KJV) The Book of Judges describes a period in Israel’s history after they had entered the Promised Land. The Israelites had settled in the land but faced challenges as they interacted with surrounding nations. In... - [Judges 6:5](https://biblicaltheology.org.uk/judges-6/judges-6-5/16283/): For they came vp with their cattell and their tents, and they came as Grashoppers for multitude, for both they and their camels were without number: and they entred into the land to destroy it. Judges 6:5 (KJV) Context: The book of Judges describes a period in Israel’s history after they entered the Promised Land,... - [Judges 6:4](https://biblicaltheology.org.uk/judges-6/judges-6-4/16282/): And they encamped against them, and destroyed the encrease of the earth, till thou come vnto Gaza, and left no sustenance for Israel, neither sheepe, nor oxe, nor asse. Judges 6:4 (KJV) The book of Judges records Israel’s history after they entered the Promised Land, a period marked by a recurring cycle of disobedience, oppression,... - [Judges 6:3](https://biblicaltheology.org.uk/judges-6/judges-6-3/16281/): “And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them.” Historical Context:The book of Judges describes a period in Israel’s history after they had entered the Promised Land. After the death of Joshua, the Israelites went through... - [Judges 6:2](https://biblicaltheology.org.uk/judges-6/judges-6-2/16280/): “And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strongholds.” Context:The book of Judges is set during the time of the Israelites’ conquest and settlement of the Promised Land. After the death of Joshua, the... - [Judges 6:1](https://biblicaltheology.org.uk/judges-6/judges-6-1/16279/): “And the children of Israel did evil in the sight of the Lord: and the Lord delivered them into the hand of Midian seven years.” This verse marks the beginning of a significant event in the book of Judges, where the Israelites face oppression from the Midianites. To understand the context and significance of this... - [Judges 5:31](https://biblicaltheology.org.uk/judges-5/judges-5-31/16278/): So let all thine enemies perish, O Lord: but let them that loue him, be as the Sunne when he goeth foorth in his might. And the land had rest fourtie yeeres. Judges 5:31 (KJV) Judges 5:31 concludes the Song of Deborah and Barak, a hymn of triumph recorded in the Book of Judges. The... - [Judges 5:30](https://biblicaltheology.org.uk/judges-5/judges-5-30/16277/): Haue they not sped? haue they not diuided the pray to euery man a damosell or two? To Sisera a pray of diuers colours, a pray of diuers colours, of needle worke, of diuers colours of needle worke on both sides, meet for the necks of them that take the spoile? Judges 5:30 (KJV) Judges... - [Judges 5:29](https://biblicaltheology.org.uk/judges-5/judges-5-29/16276/): Her wise ladies answered her, yea she returned answere to her selfe, Judges 5:29 (KJV) Judges 5:29 is part of the Song of Deborah, a poetic celebration of Israel’s victory over the Canaanites under the leadership of Deborah and Barak. The song praises God for His intervention and recounts the bravery and triumphs of various... - [Judges 5:28](https://biblicaltheology.org.uk/judges-5/judges-5-28/16275/): “The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?” This verse is part of the triumphant Song of Deborah, which is found in Judges 5. The Song of Deborah:celebrates the victory of the Israelites over... - [Judges 5:27](https://biblicaltheology.org.uk/judges-5/judges-5-27/16274/): At her feete he bowed, he fell, he lay downe: at her feet he bowed, he fell; where he bowed, there he fel down dead. Judges 5:27 (KJV) The verse is part of the Song of Deborah, a poetic composition found in Judges chapter 5 that celebrates Israel’s triumph over the Canaanite oppressors under the... - [Judges 5:26](https://biblicaltheology.org.uk/judges-5/judges-5-26/16273/): Shee put her hand to the naile, and her right hand to the workemens hammer: and with the hammer shee smote Sisera, shee smote off his head, when she had pearsed & striken through his temples. Judges 5:26 (KJV) Historical Context: Judges 5:26 is part of the Song of Deborah, a victory hymn sung by... - [Judges 5:25](https://biblicaltheology.org.uk/judges-5/judges-5-25/16272/): “He asked water, and she gave him milk; she brought forth butter in a lordly dish.” Context:Judges 5 is known as the Song of Deborah, a victory hymn celebrating the triumph of Israel over their oppressors, the Canaanites. Deborah was a prophetess and judge in Israel who led the nation to victory with the help... - [Judges 5:24](https://biblicaltheology.org.uk/judges-5/judges-5-24/16271/): Blessed aboue women shal Iael the wife of Heber the Kenite be, blessed shall she be aboue women in the tent. Judges 5:24 (KJV) Historical Context The Book of Judges records a time when Israel was led by judges whom God raised up to deliver the people from oppression. Judges 5:24 belongs to the Song... - [Judges 5:23](https://biblicaltheology.org.uk/judges-5/judges-5-23/16270/): "Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty." Historical Context:The book of Judges is set in a period after the Israelites’ conquest of Canaan, during a time when they... - [Judges 5:22](https://biblicaltheology.org.uk/judges-5/judges-5-22/16269/): Then were the horse hoofes broken, by the meanes of the pransings, the pransings of their mightie ones. Judges 5:22 (KJV) This verse is part of the Song of Deborah, a poetic celebration of the victory over the Canaanite king, Jabin, and his military commander, Sisera. The song is found in Judges 5 and is... - [Judges 5:21](https://biblicaltheology.org.uk/judges-5/judges-5-21/16268/): The riuer of Kishon swept them away, that ancient riuer, the riuer Kishon: O my soule, thou hast troden downe strength. Judges 5:21 (KJV) In this verse Deborah recounts the battle that unfolded at the Kishon River, where God brought a decisive victory for Israel. The river is mentioned twice, underscoring its central role in... - [Judges 5:20](https://biblicaltheology.org.uk/judges-5/judges-5-20/16267/): “They fought from heaven; the stars in their courses fought against Sisera.” Context:The Book of Judges is a historical account of the period of Israel’s history after the death of Joshua. During this time, the Israelites went through a cycle of sin, oppression, repentance, and deliverance. Judges 5 is known as the Song of Deborah... - [Judges 5:19](https://biblicaltheology.org.uk/judges-5/judges-5-19/16266/): The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo, they tooke no gaine of money. Judges 5:19 (KJV) Judges 5:19 belongs to the Song of Deborah, a poetic composition in the book of Judges that celebrates Israel’s triumph over its enemies, especially the Canaanites, under the... - [Judges 5:18](https://biblicaltheology.org.uk/judges-5/judges-5-18/16265/): “Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.” Context: The book of Judges describes a period in Israel’s history characterised by a cycle of disobedience, oppression, repentance, and deliverance. Judges 5 is a poetic song of victory called the “Song of Deborah” which... - [Judges 5:17](https://biblicaltheology.org.uk/judges-5/judges-5-17/16264/): Gilead abode beyond Iordan: and why did Dan remaine in ships? Asher continued on the sea shore, and abode in his breaches. Judges 5:17 (KJV) Historical Context: Judges 5:17 is part of a poetic song known as the “Song of Deborah” found in Judges 5. The book of Judges describes a period in Israel’s history... - [Judges 5:16](https://biblicaltheology.org.uk/judges-5/judges-5-16/16263/): Why abodest thou among the sheepefolds, to heare the bleatings of the flocks? for the diuisions of Reuben there were great searchings of heart. Judges 5:16 (KJV) Judges 5:16 is part of the Song of Deborah, a poetic celebration of Israel’s victory over the Canaanites. Deborah was a prophetess and judge of Israel, and she... - [Judges 5:15](https://biblicaltheology.org.uk/judges-5/judges-5-15/16262/): “And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart. Judges 5:15 (KJV)” Historical context: The book of Judges is set in a time when Israel was transitioning from the period of the... - [Judges 5:14](https://biblicaltheology.org.uk/judges-5/judges-5-14/16261/): Out of Ephraim was there a roote of them against Amalek, after thee Beniamin, among thy people: Out of Machir came downe gouernours, and out of Zebulun they that handle the pen of the writer. Judges 5:14 (KJV) The book of Judges describes a cycle of Israel’s disobedience, oppression, repentance, and deliverance. Judges 5, known... - [Judges 5:13](https://biblicaltheology.org.uk/judges-5/judges-5-13/16260/): Then hee made him that remaineth, haue dominion ouer the Nobles among the people: the Lord made me haue dominion ouer the mightie. Judges 5:13 (KJV) Historical Context: Judges 5:13 belongs to the Song of Deborah, a poetic celebration of the Israelites’ triumph over the Canaanite forces led by Sisera. Deborah, a prophetess and judge,... - [Judges 5:12](https://biblicaltheology.org.uk/judges-5/judges-5-12/16259/): Awake, awake Deborah: awake, awake, vtter a song: arise Barak, and leade thy captiuitie captiue, thou sonne of Abinoam. Judges 5:12 (KJV) Historical Context: Judges 5:12 is part of the Song of Deborah, a triumphant hymn celebrating the victory of Israel over their oppressors, the Canaanites. The Book of Judges recounts a period in Israel’s... - [Judges 5:11](https://biblicaltheology.org.uk/judges-5/judges-5-11/16258/): They that are deliuered from the noise of Archers in the places of drawing water; there shall they rehearse the righteous acts of the Lord, euen the righteous acts towards the inhabitants of his villages in Israel: then shall the people of the Lord goe downe to the gates. Judges 5:11 (KJV) ‘They that are... - [Judges 5:10](https://biblicaltheology.org.uk/judges-5/judges-5-10/16257/): “Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.” Historical context: The book of Judges recounts a period of Israel’s history after the death of Joshua, when the Israelites were ruled by judges. These judges were raised up by God to deliver His people from oppression by... - [Judges 5:9](https://biblicaltheology.org.uk/judges-5/judges-5-9/16256/): “My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the Lord.” Context:The Book of Judges describes a period in Israel’s history when they were governed by judges, who were raised up by God to deliver the Israelites from their oppressors. Judges 5 contains the Song of Deborah,... - [Judges 5:8](https://biblicaltheology.org.uk/judges-5/judges-5-8/16255/): They chose new gods; then was warre in the gates: was there a shield or speare seene among fourtie thousand in Israel? Judges 5:8 (KJV) The Book of Judges is set in a time when the Israelites had settled in the Promised Land after their exodus from Egypt. It covers about three hundred years during... - [Judges 5:7](https://biblicaltheology.org.uk/judges-5/judges-5-7/16254/): The inhabitants of the villages ceased, they ceased in Israel, vntill that I Deborah arose, that I arose a mother in Israel. Judges 5:7 (KJV) Context: The book of Judges is a historical account of Israel’s cycle of rebellion, oppression, repentance, and deliverance. This verse is part of a song of praise known as the... - [Judges 5:6](https://biblicaltheology.org.uk/judges-5/judges-5-6/16253/): "In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways." Historical Context:The book of Judges describes a period of Israel’s history after they had settled in the Promised Land, but before the establishment of a monarchy. During this time, the Israelites... - [Judges 5:5](https://biblicaltheology.org.uk/judges-5/judges-5-5/16252/): “The mountains melted from before the Lord, even that Sinai from before the Lord God of Israel.” This verse is part of a larger passage known as the "Song of Deborah." The Song of Deborah is found in Judges 5 and is a poetic and triumphant account of the victory of Israel over their oppressors,... - [Judges 5:4](https://biblicaltheology.org.uk/judges-5/judges-5-4/16251/): “Lord, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.” Historical Background: The book of Judges is set during a tumultuous period in Israel’s history when the nation was governed by judges. Judges 5 is commonly known... - [Judges 5:3](https://biblicaltheology.org.uk/judges-5/judges-5-3/16250/): "Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel." Context:The Book of Judges is a historical account of the period of the Judges in Israel, where God raised up leaders to deliver the Israelites from their oppressors.... - [Judges 5:2](https://biblicaltheology.org.uk/judges-5/judges-5-2/16249/): Praise ye the Lord, for the auenging of Israel, when the people willingly offered themselues. Judges 5:2 (KJV) This verse is often cited as part of the Song of Deborah, the triumphal hymn recorded in Judges 5. Although the exact wording does not appear verbatim in the biblical text, it reflects the spirit and themes... - [Judges 5:1](https://biblicaltheology.org.uk/judges-5/judges-5-1/16248/): “Then sang Deborah and Barak the son of Abinoam on that day, saying,” Context:The book of Judges in the Old Testament describes a period in Israel’s history after Joshua’s leadership, during which the Israelites were governed by various judges. Deborah was one of the judges and also a prophetess. Judges 5:1 records a song of... - [Judges 4:24](https://biblicaltheology.org.uk/judges-4/judges-4-24/16247/): And the hand of the children of Israel prospered, & preuailed against Iabin the king of Canaan, vntill they had destroyed Iabin king of Canaan. Judges 4:24 (KJV) Historical Context: The book of Judges is set in a period of Israel’s history when they were ruled by judges, who were raised up by God to... - [Judges 4:23](https://biblicaltheology.org.uk/judges-4/judges-4-23/16246/): So God subdued on that day, Iabin the king of Canaan, before the children of Israel. Judges 4:23 (KJV) Historical Context: The book of Judges is set in a time period after Joshua’s leadership, when the Israelites had settled in the Promised Land. It describes a recurring cycle of disobedience, oppression, repentance, and deliverance that... - [Judges 4:22](https://biblicaltheology.org.uk/judges-4/judges-4-22/16245/): And behold, as Barak pursued Sisera, Iael came out to meet him, and said vnto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the naile was in his temples. Judges 4:22 (KJV) The book of Judges records the period... - [Judges 4:21](https://biblicaltheology.org.uk/judges-4/judges-4-21/16244/): Then Iael Hebers wife, tooke a naile of the tent, and tooke an hammer in her hand, and went softly vnto him, and smote the naile into his temples, and fastened it into the ground: (for he was fast asleepe, and weary;) so he died. Judges 4:21 (KJV) Context The book of Judges is set... - [Judges 4:20](https://biblicaltheology.org.uk/judges-4/judges-4-20/16243/): Againe he said vnto her, Stand in the doore of the tent, and it shall bee when any man doeth come and enquire of thee and say, Is there any man here? that thou shalt say, No. Judges 4:20 (KJV) Judges 4 tells the story of Deborah, a prophetess and judge in Israel, and the... - [Judges 4:19](https://biblicaltheology.org.uk/judges-4/judges-4-19/16242/): And he said vnto her, Giue me, I pray thee, a litle water to drinke, for I am thirstie. And she opened a bottle of milke, and gaue him drinke, and couered him. Judges 4:19 (KJV) This verse is part of the account of Deborah and Barak found in Judges 4. It records the actions... - [Judges 4:18](https://biblicaltheology.org.uk/judges-4/judges-4-18/16241/): And Iael went out to meete Sisera, and said vnto him, Turne in, my lord, turne in to me, feare not. And when hee had turned in vnto her, into the tent, shee couered him with a mantle. Judges 4:18 (KJV) Context: The book of Judges is a historical account of the period after Joshua’s... - [Judges 4:17](https://biblicaltheology.org.uk/judges-4/judges-4-17/16240/): “Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.” Historical Context:The Book of Judges is set in the period of Israel’s history after the conquest of Canaan, when the... - [Judges 4:16](https://biblicaltheology.org.uk/judges-4/judges-4-16/16239/): But Barak pursued after the charets, and after the hoste vnto Harosheth of the Gentiles, and all the host of Sisera fell vpon the edge of the sword; and there was not a man left. Judges 4:16 (KJV) In this verse we witness the climax of the battle between the Israelites and the Canaanites. Barak,... - [Judges 4:15](https://biblicaltheology.org.uk/judges-4/judges-4-15/16238/): “And the Lord discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.” Context:The book of Judges is a historical account of the period after Joshua’s leadership, during which the Israelites were governed... - [Judges 4:14](https://biblicaltheology.org.uk/judges-4/judges-4-14/16237/): “And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.” Historical Context:The book of Judges recounts the period of Israel’s history after the... - [Judges 4:13](https://biblicaltheology.org.uk/judges-4/judges-4-13/16236/): “And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.” Context:The book of Judges is set in a period of Israel’s history after the death of Joshua, when the Israelites had settled in the... - [Judges 4:12](https://biblicaltheology.org.uk/judges-4/judges-4-12/16235/): And they shewed Sisera, that Barak the sonne of Abinoam was gone vp to mount Tabor. Judges 4:12 (KJV) Historical Context: The book of Judges describes a period when Israel was governed by judges raised up by God to deliver the people from oppressors. This verse is part of the account of Deborah, a prophetess... - [Judges 4:11](https://biblicaltheology.org.uk/judges-4/judges-4-11/16234/): Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had seuered himselfe from the Kenites, and pitched his tent vnto the plaine of Zaanaim, which is by Kedesh. Judges 4:11 (KJV) Context: The book of Judges is set during a period in Israel’s history when the nation... - [Judges 4:10](https://biblicaltheology.org.uk/judges-4/judges-4-10/16233/): “Barak called Zebulun and Naphtali to Kedesh, and he went up with ten thousand men at his feet: and Deborah went up with him.” Historical Context:The book of Judges records the period of Israel’s history after the death of Joshua, when the Israelites settled in the Promised Land. During this time, Israel was characterised by... - [Judges 4:9](https://biblicaltheology.org.uk/judges-4/judges-4-9/16232/): “And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman.” This verse is spoken by Deborah, a prophetess and judge of Israel, to Barak, a military commander. To understand the significance of... - [Judges 4:8](https://biblicaltheology.org.uk/judges-4/judges-4-8/16231/): “And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.” Context:The book of Judges is set in a time when Israel had no centralised government and was led by judges, who served as both military and spiritual... - [Judges 4:7](https://biblicaltheology.org.uk/judges-4/judges-4-7/16230/): And I wil draw vnto thee to the riuer Kishon, Sisera the captaine of Iabins army, with his charets, and his multitude, and I will deliuer him into thine hand. Judges 4:7 (KJV) This verse belongs to the dramatic account of Deborah and Barak in the book of Judges, a period marked by Israel’s recurring... - [Judges 4:6](https://biblicaltheology.org.uk/judges-4/judges-4-6/16229/): “And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the Lord God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?” This verse is part of... - [Judges 4:5](https://biblicaltheology.org.uk/judges-4/judges-4-5/16228/): "And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment." Context:The book of Judges is set in the period after the Israelites entered the Promised Land and before the establishment of a monarchy in Israel. During this time,... - [Judges 4:4](https://biblicaltheology.org.uk/judges-4/judges-4-4/16227/): "And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time." Context and Background:The book of Judges describes a period in Israel’s history when the nation was characterised by cycles of disobedience, oppression, repentance, and deliverance. During this time, God raised up judges to lead and deliver the Israelites from their enemies.... - [Judges 4:3](https://biblicaltheology.org.uk/judges-4/judges-4-3/16226/): “And the children of Israel cried unto the Lord: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.” Historical Context:The book of Judges is set in the period of Israel’s history after the death of Joshua, when the people of Israel were governed by judges. During... - [Judges 4:2](https://biblicaltheology.org.uk/judges-4/judges-4-2/16225/): “And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.” This verse is part of the narrative of the Book of Judges, which describes a period of Israel’s history after the conquest of the... - [Judges 4:1](https://biblicaltheology.org.uk/judges-4/judges-4-1/16224/): And the children of Israel againe did euil in the sight of the Lord, when Ehud was dead. Judges 4:1 (KJV) This verse marks the beginning of a significant narrative in the book of Judges and highlights the recurring cycle of apostasy and deliverance experienced by Israel during the time of the judges. The period... - [Judges 3:31](https://biblicaltheology.org.uk/judges-3/judges-3-31/16223/): “And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.” Historical Context:The book of Judges is set in a period of Israel’s history after their entry into the Promised Land. It was a time of cycles, where the Israelites... - [Judges 3:30](https://biblicaltheology.org.uk/judges-3/judges-3-30/16222/): So Moab was subdued that day vnder the hand of Israel: and the land had rest fourescore yeeres. Judges 3:30 (KJV) The book of Judges records a turbulent era after Israel entered the Promised Land, marked by a recurring cycle of sin, oppression, repentance, and deliverance through judges raised up by God. Judges 3:30 concludes... - [Judges 3:29](https://biblicaltheology.org.uk/judges-3/judges-3-29/16221/): “And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.” Historical Context:The book of Judges is set during the period of Israel’s history after the death of Joshua, when the Israelites settled in the Promised Land. It was a time... - [Judges 3:28](https://biblicaltheology.org.uk/judges-3/judges-3-28/16220/): “And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.” In Judges 3:28:we find ourselves in the midst of the narrative of the... - [Judges 3:27](https://biblicaltheology.org.uk/judges-3/judges-3-27/16219/): And it came to passe when hee was come, that hee blew a trumpet in the mountaine of Ephraim, and the children of Israel went downe with him from the mount, & he before them. Judges 3:27 (KJV) This verse is part of the larger narrative in the book of Judges, which describes the period... - [Judges 3:26](https://biblicaltheology.org.uk/judges-3/judges-3-26/16218/): And Ehud escaped while they taried: and passed beyond the quarries, and escaped vnto Seirath. Judges 3:26 (KJV) The verse concludes the dramatic account of Ehud’s daring deliverance of Israel from Moabite oppression. It is situated within the larger cycle that characterizes the period of the judges: Israel’s repeated disobedience, foreign oppression, repentance, and divine... - [Judges 3:25](https://biblicaltheology.org.uk/judges-3/judges-3-25/16217/): "And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth." This verse is part of the narrative in the Book of Judges, which describes the period of Israel’s history... - [Judges 3:24](https://biblicaltheology.org.uk/judges-3/judges-3-24/16216/): When he was gone out, his seruants came, and when they saw, that behold, the doores of the parlour were locked, they said, Surely he couereth his feet in his Summer chamber. Judges 3:24 (KJV) The book of Judges records a turbulent period in Israel’s history when the nation was led by a succession of... - [Judges 3:23](https://biblicaltheology.org.uk/judges-3/judges-3-23/16215/): “Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.” Context:The book of Judges describes a period of Israel’s history after Joshua’s leadership, when the Israelites were governed by a series of judges. In this particular chapter, the Israelites had fallen into idolatry and were under... - [Judges 3:22](https://biblicaltheology.org.uk/judges-3/judges-3-22/16214/): “And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out” Context:The book of Judges is a historical account of Israel after the death of Joshua. It describes a cycle of disobedience, oppression,... - [Judges 3:21](https://biblicaltheology.org.uk/judges-3/judges-3-21/16213/): “But Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly.” Judges 3:21 is a verse that comes from the book of Judges in the Old Testament. This particular verse describes an incident involving Ehud, one of the judges of Israel. Ehud was sent by... - [Judges 3:20](https://biblicaltheology.org.uk/judges-3/judges-3-20/16212/): “And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat” Context:The book of Judges describes a period of Israel’s history after the death of Joshua, when the people... - [Judges 3:19](https://biblicaltheology.org.uk/judges-3/judges-3-19/16211/): But hee himselfe turned againe from the quarries that were by Gilgal, and said, I haue a secret errand vnto thee, O king: who said, Keepe silence. And all that stood by him, went out from him. Judges 3:19 (KJV) The verse records a pivotal moment in the Book of Judges, when Israel was suffering... - [Judges 3:18](https://biblicaltheology.org.uk/judges-3/judges-3-18/16210/): And when he had made an end to offer the present, he sent away the people that bare the present. Judges 3:18 (KJV) This verse belongs to the narrative of Judges, a book that records Israel’s history after they entered the Promised Land and before a monarchy was established. During this era the nation was... - [Judges 3:17](https://biblicaltheology.org.uk/judges-3/judges-3-17/16209/): And he brought the present vnto Eglon king of Moab: and Eglon was a very fat man. Judges 3:17 (KJV) Context: The Book of Judges describes a period in Israel’s history after the death of Joshua when the Israelites were governed by a series of judges. This verse is part of the account of Ehud,... - [Judges 3:16](https://biblicaltheology.org.uk/judges-3/judges-3-16/16208/): “But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.” Historical Context:The book of Judges records the period after Joshua’s death, when Israel was governed by a series of judges whom God raised up to deliver the people from... - [Judges 3:15](https://biblicaltheology.org.uk/judges-3/judges-3-15/16207/): But when the children of Israel cried vnto the Lord, the Lord raised them vp a deliuerer, Ehud the sonne of Gera, a Beniamite, a man left handed: and by him the children of Israel sent a Present vnto Eglon the king of Moab. Judges 3:15 (KJV) Context and Background: The book of Judges is... - [Judges 3:14](https://biblicaltheology.org.uk/judges-3/judges-3-14/16206/): “So the children of Israel served Eglon the king of Moab eighteen years.” Context:The book of Judges describes a period of Israel’s history after they had settled in the Promised Land, following the leadership of Joshua. During this time, the Israelites went through cycles of faithfulness and disobedience, leading to various oppressions and deliverances. Verse... - [Judges 3:13](https://biblicaltheology.org.uk/judges-3/judges-3-13/16205/): “And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.” Context: The book of Judges is part of the historical narrative in the Old Testament. It covers the period after Joshua’s leadership and before the establishment of the monarchy in Israel. The... - [Judges 3:12](https://biblicaltheology.org.uk/judges-3/judges-3-12/16204/): "And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD." Historical Context:The book of Judges describes a period in Israel’s history after they had settled in the Promised Land.... - [Judges 3:11](https://biblicaltheology.org.uk/judges-3/judges-3-11/16203/): And the land had rest forty yeres: and Othniel the sonne of Kenaz died. Judges 3:11 (KJV) The book of Judges records Israel’s history after Joshua’s death, a time when the people repeatedly fell into sin, suffered oppression from surrounding nations, and were rescued by judges whom God raised up. This verse declares that the... - [Judges 3:10](https://biblicaltheology.org.uk/judges-3/judges-3-10/16202/): “And the Spirit of the Lord came upon him, and he judged Israel, and went out to war: and the Lord delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim.” Context:The book of Judges describes a period of Israel’s history after Joshua’s death when the Israelites were led by various... - [Judges 3:9](https://biblicaltheology.org.uk/judges-3/judges-3-9/16201/): And when the children of Israel cryed vnto the Lord, the Lord raised vp a deliuerer to the children of Israel, who deliuered them, euen Othniel the sonne of Kenaz, Calebs yonger brother. Judges 3:9 (KJV) The book of Judges records the period between the death of Joshua and the establishment of the monarchy in... - [Judges 3:8](https://biblicaltheology.org.uk/judges-3/judges-3-8/16200/): “Therefore the anger of the Lord was hot against Israel, and he sold them into the hand of Chushan-rishathaim king of Mesopotamia: and the children of Israel served Chushan-rishathaim eight years.” Historical Context:The book of Judges describes a period in Israel’s history when they were ruled by a series of judges. After the death of... - [Judges 3:7](https://biblicaltheology.org.uk/judges-3/judges-3-7/16199/): “And the children of Israel did evil in the sight of the Lord, and forgat the Lord their God, and served Baalim and the groves.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua, when the Israelites had settled in the Promised Land. During this time, the nation of... - [Judges 3:6](https://biblicaltheology.org.uk/judges-3/judges-3-6/16198/): “And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.” Context:The book of Judges is a historical account of the period of Israel’s history between the conquest of Canaan and the establishment of the monarchy. During this time, the Israelites went through a cycle of... - [Judges 3:5](https://biblicaltheology.org.uk/judges-3/judges-3-5/16197/): And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hiuites, and Iebusites, Judges 3:5 (KJV) Historical Context: The book of Judges describes a period in Israel’s history after the conquest of the Promised Land under Joshua. During this time Israel experienced repeated cycles of disobedience, oppression, repentance, and deliverance... - [Judges 3:4](https://biblicaltheology.org.uk/judges-3/judges-3-4/16196/): “And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.” Context: The Book of Judges describes a period in Israel’s history after the death of Joshua when the people of Israel faced cycles of disobedience,... - [Judges 3:3](https://biblicaltheology.org.uk/judges-3/judges-3-3/16195/): Namely fiue lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hiuites that dwelt in mount Lebanon, from mount Baal-Hermon, vnto the entring in of Hamath. Judges 3:3 (KJV) Note: This quotation is not the exact wording of Judges 3:3 in the King James Version; it reflects a paraphrase found in... - [Judges 3:2](https://biblicaltheology.org.uk/judges-3/judges-3-2/16194/): Onely that the generations of the children of Israel might know to teach them warre, at the least such as before knew nothing thereof:) Judges 3:2 (KJV) Historical Context: The book of Judges is set in the period after the Israelites entered the Promised Land following Joshua’s leadership. During this era the nation was not... - [Judges 3:1](https://biblicaltheology.org.uk/judges-3/judges-3-1/16193/): “Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan.” Context:The book of Judges describes a period in Israel’s history when they were governed by various judges whom God raised up to deliver them from their oppressors.... - [Judges 2:23](https://biblicaltheology.org.uk/judges-2/judges-2-23/16192/): Therefore the Lord left those nations, without driuing them out hastily, neither deliuered he them into the hand of Ioshua. Judges 2:23 (KJV) Historical Context: The book of Judges records the period after the death of Joshua, when Israel settled in Canaan. During this era the nation fell into a recurring cycle: apostasy, oppression by... - [Judges 2:22](https://biblicaltheology.org.uk/judges-2/judges-2-22/16191/): “That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.” Context:The book of Judges describes a period in Israel’s history after Joshua’s death when the Israelites were settled in the Promised Land. It was a time of tribal... - [Judges 2:21](https://biblicaltheology.org.uk/judges-2/judges-2-21/16190/): I also will not henceforth driue out any from before them of the nations which Ioshua left when he died: Judges 2:21 (KJV) The book of Judges is set during a period in Israel’s history after the death of Joshua, when the Israelites had entered the Promised Land but were not able to fully conquer... - [Judges 2:20](https://biblicaltheology.org.uk/judges-2/judges-2-20/16189/): “And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice.” Context:The book of Judges recounts the period of Israel’s history after the conquest of Canaan when the Israelites lived in the Promised... - [Job 33:30](https://biblicaltheology.org.uk/job-33/job-33-30/23634/): To bring backe his soule from the pit, to be enlightened with the light of the liuing. Job 33:30 (KJV) The book of Job is a profound account of a man named Job who faced tremendous suffering and loss. Job’s friends come to comfort him, but they end up engaging in lengthy dialogues attempting to... - [Job 33:29](https://biblicaltheology.org.uk/job-33/job-33-29/23633/): Loe, all these things worketh God oftentimes with man, Job 33:29 (KJV) “Lo, all these things worketh God oftentimes with man”. Job 33:29 (KJV) says, “Lo, all these things worketh God oftentimes with man.” This verse is part of a longer discourse spoken by Elihu, one of Job’s friends who has been listening to the... - [Job 33:27](https://biblicaltheology.org.uk/job-33/job-33-27/23631/): He looketh vpon men, and if any say, I haue sinned, and peruerted that which was right, and it profited mee not: Job 33:27 (KJV) He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; Job 33:27 (KJV) The book of Job is... - [Revelation 12:3](https://biblicaltheology.org.uk/revelation-12/revelation-12-3/41314/): And there appeared another wonder in heauen, and behold a great red dragon, hauing seuen heads, and ten hornes, and seuen crownes vpon his heads. Revelation 12:3 (KJV) This verse is part of the larger passage found in Revelation 12, which describes a series of prophetic visions given to the apostle John. The book of... - [Revelation 12:2](https://biblicaltheology.org.uk/revelation-12/revelation-12-2/41313/): And shee being with childe, cried, trauailing in birth, and pained to be deliuered. Revelation 12:2 (KJV) The book of Revelation is the final book of the Bible, written by the Apostle John while he was exiled on the island of Patmos. It presents a series of visions and prophetic messages concerning the end times,... - [Revelation 11:17](https://biblicaltheology.org.uk/revelation-11/revelation-11-17/41309/): Saying, Wee giue thee thankes, O Lord God Almightie, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. Revelation 11:17 (KJV) Revelation 11:17 is part of the Book of Revelation, the final book of the Christian Bible, which records prophetic visions given to the... - [Revelation 11:16](https://biblicaltheology.org.uk/revelation-11/revelation-11-16/41308/): And the foure and twentie Elders which sate before God on their seates, fell vpon their faces, and worshipped God, Revelation 11:16 (KJV) The book of Revelation, written by the apostle John, presents a series of visions concerning the end times. In this verse John sees a heavenly scene where the twenty‑four elders fall on... - [Revelation 11:11](https://biblicaltheology.org.uk/revelation-11/revelation-11-11/41303/): And after three dayes and an halfe the Spirit of life from God, entred into them: and they stood vpon their feete, and great feare fell vpon them which saw them. Revelation 11:11 (KJV) Context of Revelation 11: The book of Revelation is the last book of the Bible and is filled with rich symbolism... - [Daniel 11:23](https://biblicaltheology.org.uk/daniel-11/daniel-11-23/32370/): And after the league made with him he shall worke deceitfully, for hee shall come vp, and shall become strong with a small people. Daniel 11:23 (KJV) This verse belongs to the extensive prophecy recorded in Daniel 11:2‑12:13, delivered by the angel Gabriel. The chapter outlines the political turmoil and military conflicts that would shape... - [Daniel 11:20](https://biblicaltheology.org.uk/daniel-11/daniel-11-20/32367/): Then shall stand vp in his estate a raiser of taxes in the glory of the kingdome, but within few dayes he shall be destroyed, neither in anger, nor in battell. Daniel 11:20 (KJV) Context: This verse is part of a prophetic vision given to the prophet Daniel, where he receives a detailed revelation about... - [Daniel 11:19](https://biblicaltheology.org.uk/daniel-11/daniel-11-19/32366/): Then he shall turne his face towards the fort of his owne lande: but he shall stumble and fall, and not bee found. Daniel 11:19 (KJV) The book of Daniel is a prophetic work of the Old Testament, containing visions and revelations given to Daniel while he was a captive in Babylon under a succession... - [Daniel 11:18](https://biblicaltheology.org.uk/daniel-11/daniel-11-18/32364/): After this shall he turne his face vnto the yles, and shall take many, but a prince for his own behalfe shall cause the reproch offred by him to cease without his owne reproch: he shall cause it to turne vpon him. Daniel 11:18 (KJV) Context The Book of Daniel is a prophetic book that... - [Job 34:6](https://biblicaltheology.org.uk/job-34/job-34-6/23643/): Should I lye against my right? my wound is incurable without transgression. Job 34:6 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a righteous man, experiences immense suffering, losing his children, wealth, and health. His friends come to console him, but they... - [Job 34:5](https://biblicaltheology.org.uk/job-34/job-34-5/23642/): For Iob hath said, I am righteous: and God hath taken away my iudgement. Job 34:5 (KJV) “For God speaketh once; twice, yea, twice; but man doth not perceive it.” The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a man of great integrity and righteousness, endures... - [Job 34:4](https://biblicaltheology.org.uk/job-34/job-34-4/23641/): Let vs chuse to vs iudgement: let vs know among our selues what is good. Job 34:4 (KJV) The book of Job wrestles with suffering and the nature of God’s justice. Job, a righteous man, endured severe trials, and his friends offered various explanations for his plight. In chapter 34 Elihu, a young man from... - [Job 34:3](https://biblicaltheology.org.uk/job-34/job-34-3/23640/): For the eare trieth words, as the mouth tasteth meate. Job 34:3 (KJV) This saying is frequently quoted as a statement of Elihu, one of Job’s friends, yet it does not appear in the canonical text of the Book of Job or elsewhere in the King James Version. Its origin remains uncertain, and the attribution... - [Revelation 14:7](https://biblicaltheology.org.uk/revelation-14/revelation-14-7/41353/): Saying with a loud voice, Feare God, and giue glory to him, for the houre of his iudgement is come: and worshippe him that made heauen and earth, and the sea, and the fountains of waters. Revelation 14:7 (KJV) The book of Revelation is a prophetic work filled with vivid visions and symbolic language. It... - [Revelation 13:14](https://biblicaltheology.org.uk/revelation-13/revelation-13-14/41342/): And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue. Revelation 13:14... - [Revelation 12:13](https://biblicaltheology.org.uk/revelation-12/revelation-12-13/41324/): And when the dragon saw that he was cast vnto the earth, hee persecuted the woman which brought foorth the man childe. Revelation 12:13 (KJV) Context: Revelation is a highly symbolic and apocalyptic book, often interpreted as providing a prophetic view of the future. In this particular verse, it is part of a larger passage... - [Daniel 11:34](https://biblicaltheology.org.uk/daniel-11/daniel-11-34/32381/): Now when they shall fall, they shalbe holpen with a litle help: but many shall cleaue to them with flatteries. Daniel 11:34 (KJV) The book of Daniel is a prophetic book in the Old Testament. Daniel was a prophet who received visions and dreams from God, and these visions often contained messages about future events.... - [Daniel 11:31](https://biblicaltheology.org.uk/daniel-11/daniel-11-31/32378/): And armes shal stand on his part, and they shall pollute the Sanctuarie of strength, and shall take away the daily sacrifice, and they shal place the abomination that maketh desolate. Daniel 11:31 (KJV) Daniel 11:31 belongs to a larger prophetic passage in the eleventh chapter of Daniel, a chapter that outlines future events and... - [Daniel 11:29](https://biblicaltheology.org.uk/daniel-11/daniel-11-29/32376/): At the time appointed he shall returne, and come toward the South: but it shall not be as the former, or as the latter. Daniel 11:29 (KJV) The verse is part of the prophetic vision given to Daniel, who lived during the Babylonian exile. The book of Daniel contains a series of prophecies that foretell... - [Daniel 11:28](https://biblicaltheology.org.uk/daniel-11/daniel-11-28/32375/): Then shall hee returne into his land with great riches, and his heart shall be against the holy couenant: and he shall doe exploits, and returne to his owne land. Daniel 11:28 (KJV) The book of Daniel is a prophetic book that contains visions and prophecies given to the prophet Daniel. In Daniel 11 the... - [Daniel 11:24](https://biblicaltheology.org.uk/daniel-11/daniel-11-24/32371/): He shall enter peaceably euen vpon the fattest places of the prouince, and he shall doe that which his fathers haue not done, nor his fathers fathers, he shall scatter among them the praye and spoile, and riches: yea and he shall forecast his deuices against the strong holdes, euen for a time. Daniel 11:24... - [Job 34:21](https://biblicaltheology.org.uk/job-34/job-34-21/23658/): For his eyes are vpon the wayes of man, and he seeth all his goings. Job 34:21 (KJV) This verse is part of a speech given by Elihu, one of Job’s friends who sought to provide an explanation for Job’s suffering. Elihu’s speech can be found in Job 32‑37, and his words are seen as... - [Job 34:18](https://biblicaltheology.org.uk/job-34/job-34-18/23655/): Is it fit to say to a King, Thou art wicked? and to Princes, Ye are vngodly? Job 34:18 (KJV) and to princes, Ye are ungodly? Job 34:18 (KJV) Respect for Authority: Elihu emphasizes the importance of maintaining respect and reverence for those in positions of authority, such as kings and princes. In ancient times,... - [Job 34:17](https://biblicaltheology.org.uk/job-34/job-34-17/23654/): Shall euen he that hateth right, gouerne? and wilt thou condemne him that is most iust? Job 34:17 (KJV) Elihu, the younger speaker introduced in Job 32:1‑6, enters the dialogue after the three traditional friends have finished their arguments. He addresses Job’s complaints about his suffering and the apparent injustice he perceives in God’s dealings.... - [Job 34:14](https://biblicaltheology.org.uk/job-34/job-34-14/23651/): If he set his heart vpon man, if he gather vnto himselfe his spirit and his breath; Job 34:14 (KJV) The phrasing “If he set his heart upon man, if he gather unto himself his spirit and his breath” does not appear in any translation of the Book of Job, and there is no record... - [Job 34:8](https://biblicaltheology.org.uk/job-34/job-34-8/23645/): Which goeth in company with the workers of iniquitie, and walketh with wicked men. Job 34:8 (KJV) The book of Job is a profound exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, goes through severe trials and loses everything. In this verse, Elihu, one... - [Revelation 16:9](https://biblicaltheology.org.uk/revelation-16/revelation-16-9/41382/): And men were scorched with great heat, and blasphemed the Name of God, which hath power ouer these plagues: and they repented not, to giue him glory. Revelation 16:9 (KJV) Revelation is a highly symbolic and apocalyptic book that reveals future events and the ultimate triumph of God over evil. It was written by the... - [Revelation 16:5](https://biblicaltheology.org.uk/revelation-16/revelation-16-5/41378/): And I heard the Angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast iudged thus: Revelation 16:5 (KJV) The book of Revelation is a prophetic work written by the Apostle John while he was exiled on the island of Patmos. It presents a series... - [Revelation 15:3](https://biblicaltheology.org.uk/revelation-15/revelation-15-3/41369/): And they sing the song of Moses the seruant of God, and the song of the Lambe, saying, Great and marueilous are thy workes, Lord God Almightie, iust and true are thy wayes, thou king of saints. Revelation 15:3 (KJV) The vision recorded in Revelation 15:3 is presented by the apostle John as the prelude... - [Revelation 14:18](https://biblicaltheology.org.uk/revelation-14/revelation-14-18/41364/): And another Angel came out from the Altar, which had power ouer fire, and cryed with a loud cry to him, that had the sharpe sickle, saying, Thrust in thy sharpe sickle, and gather the clusters of the vine of the earth, for her grapes are fully ripe. Revelation 14:18 (KJV) The book of Revelation... - [Revelation 14:17](https://biblicaltheology.org.uk/revelation-14/revelation-14-17/41363/): And another Angel came out of the Temple which is in heauen, he also hauing a sharpe sickle. Revelation 14:17 (KJV) The book of Revelation, written by the Apostle John, is a prophetic book filled with visions and symbolic language. It unveils the final events leading up to the second coming of Jesus Christ and... - [Revelation 14:16](https://biblicaltheology.org.uk/revelation-14/revelation-14-16/41362/): And hee that sate on the cloude thrust in his sickle on the earth, and the earth was reaped. Revelation 14:16 (KJV) Revelation is the last book of the Bible and is known for its prophetic and symbolic language. It was written by the Apostle John while he was exiled on the island of Patmos.... - [Daniel 11:42](https://biblicaltheology.org.uk/daniel-11/daniel-11-42/32389/): He shall stretch foorth his hand also vpon the countreys, and the land of Egypt shall not escape. Daniel 11:42 (KJV) To understand this verse it helps to view it within the broader context of Daniel 11. The chapter presents a prophetic vision given to Daniel that outlines the historical movements of the Persian, Greek,... - [Daniel 11:39](https://biblicaltheology.org.uk/daniel-11/daniel-11-39/32386/): Thus shall hee doe in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule ouer many, and shall diuide the land for gaine. Daniel 11:39 (KJV) Context: Daniel 11 is a prophetic chapter that foretells events related to the empires and... - [Job 34:30](https://biblicaltheology.org.uk/job-34/job-34-30/23667/): That the hypocrite raigne not, lest the people be ensnared. Job 34:30 (KJV) The phrase “That the hypocrite reign not, lest the people be ensnared” is not found in the Book of Job or any other passage of the King James Version of the Bible. It appears to be a paraphrase rather than a direct... - [Job 34:29](https://biblicaltheology.org.uk/job-34/job-34-29/23666/): When he giueth quietnesse, who then can make trouble? and when hee hideth his face, who then can beholde him? whether it be done against a nation, or against a man onely: Job 34:29 (KJV) it be done against a nation, or against a man only: Job 34:29 (KJV) In the Book of Job, the... - [Job 34:28](https://biblicaltheology.org.uk/job-34/job-34-28/23665/): So that they cause the cry of the poore to come vnto him, and he heareth the cry of the afflicted. Job 34:28 (KJV) In the book of Job, the central character endures immense suffering and wrestles with questions of his own righteousness and God’s justice. His friends—Eliphaz, Bildad, and Zophar—attempt to explain his misery... - [Job 34:26](https://biblicaltheology.org.uk/job-34/job-34-26/23663/): He striketh them as wicked men, in the open sight of others: Job 34:26 (KJV) This verse is spoken by Elihu, one of the friends who joins the discussion of Job’s suffering. Elihu’s words reflect his perspective on God’s justice and the consequences of human actions. The book of Job is a poetic account that... - [Job 34:25](https://biblicaltheology.org.uk/job-34/job-34-25/23662/): Therefore hee knoweth their workes, and he ouerturneth them in the night, so that they are destroyed. Job 34:25 (KJV) This verse is part of a larger discourse given by Elihu, a speaker who addresses Job after the three friends have finished their arguments, as he attempts to explain Job’s suffering. Elihu’s speech begins in... - [Daniel 12:9](https://biblicaltheology.org.uk/daniel-12/daniel-12-9/32410/): And he said, Goe thy way, Daniel: for the wordes are closed vp and sealed till the time of the end. Daniel 12:9 (KJV) To understand the significance of Daniel 12:9, it is essential to consider its context. The book of Daniel contains prophetic visions and messages revealed to the prophet Daniel. In this chapter... - [Daniel 12:7](https://biblicaltheology.org.uk/daniel-12/daniel-12-7/32398/): And I heard the man clothed in linnen, which was vpon the waters of the riuer, when he held vp his right hand, and his left hand vnto heauen, and sware by him that liueth for euer, that it shalbe for a time, times, and an halfe: and when hee shall haue accomplished to scatter... - [Daniel 12:6](https://biblicaltheology.org.uk/daniel-12/daniel-12-6/32397/): And one said to the man clothed in linnen, which was vpon the waters of the riuer; How long shall it bee to the end of these wonders? Daniel 12:6 (KJV) Context: The book of Daniel is a prophetic book in the Old Testament, written by the prophet Daniel during the Babylonian exile. It contains... - [Revelation 16:13](https://biblicaltheology.org.uk/revelation-16/revelation-16-13/41386/): And I saw three vncleane spirits like frogs come out of the mouth of the dragon, & out of the mouth of the beast, & out of the mouth of the false prophet. Revelation 16:13 (KJV) This verse is part of the book of Revelation, specifically within the context of the pouring out of the... - [Daniel 12:12](https://biblicaltheology.org.uk/daniel-12/daniel-12-12/32402/): Blessed is he that waiteth, and commeth to the thousand, three hundred and fiue and thirtie dayes. Daniel 12:12 (KJV) Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. Daniel 12:12 (KJV) Context: The book of Daniel contains prophecies and visions given to the prophet Daniel during... - [Job 34:32](https://biblicaltheology.org.uk/job-34/job-34-32/23669/): That which I see not, teach thou me; If I haue done iniquitie, I will doe no more. Job 34:32 (KJV) The verse is part of the larger dialogue between Job and his friends, a conversation in which the participants strive to understand suffering and the ways of God. Within this exchange the statement is... - [Job 34:31](https://biblicaltheology.org.uk/job-34/job-34-31/23668/): Surely it is meete to be said vnto God, I haue borne chastisement, I will not offend any more. Job 34:31 (KJV) Context of Job: The book of Job is a profound exploration of suffering and the human experience of it. Job, a righteous and blameless man, faces immense trials and afflictions. His friends attempt... - [Revelation 18:4](https://biblicaltheology.org.uk/revelation-18/revelation-18-4/41416/): And I heard another voice from heauen, saying, Come out of her, my people, that yee be not partakers of her sinnes, and that yee receiue not of her plagues: Revelation 18:4 (KJV) Revelation 18:4 is situated within the vivid description of Babylon’s fall. In this prophetic vision Babylon represents a symbolic entity that embodies... - [Revelation 17:14](https://biblicaltheology.org.uk/revelation-17/revelation-17-14/41408/): These shal make warre with the Lambe, and the Lambe shal ouercome them: For he is Lord of Lords, and King of kings, and they that are with him, are called, & chosen, and faithfull. Revelation 17:14 (KJV) This verse belongs to the larger vision of the judgment of the great harlot, a symbol of... - [Revelation 17:13](https://biblicaltheology.org.uk/revelation-17/revelation-17-13/41407/): These haue one minde, and shall giue their power and strength vnto the beast. Revelation 17:13 (KJV) Revelation 17 presents a vivid vision in which a woman identified as the “great harlot” sits upon a scarlet beast. The angel who explains the vision to John describes the beast as having seven heads and ten horns,... - [Revelation 17:11](https://biblicaltheology.org.uk/revelation-17/revelation-17-11/41405/): And the beast that was, and is not, euen he is the eighth, & is of the seuen, and goeth into perdition. Revelation 17:11 (KJV) Revelation 17 is a chapter that provides a symbolic depiction of a great prostitute called “Babylon the Great” and a beast with seven heads and ten horns. This beast represents... - [Revelation 17:2](https://biblicaltheology.org.uk/revelation-17/revelation-17-2/41396/): With whom the kings of the earth haue committed fornication, and the inhabiters of the earth haue beene made drunk with the wine of her fornication. Revelation 17:2 (KJV) This verse is part of the vision given to the Apostle John on the island of Patmos, where he received the book of Revelation. In the... - [Revelation 16:16](https://biblicaltheology.org.uk/revelation-16/revelation-16-16/41389/): And hee gathered them together into a place, called in the Hebrewe tongue, Armageddon. Revelation 16:16 (KJV) Context and Overview: The book of Revelation, written by the apostle John, is the last book of the Bible and is known for its rich symbolism and prophetic visions. In Revelation 16, we find a depiction of the... - [Hosea 1:7](https://biblicaltheology.org.uk/hosea-1/hosea-1-7/32417/): But I will haue mercy vpon the house of Iudah, and will saue them by the Lord their God, and will not saue them by vow, nor by sword, nor by battell, by horses nor by horsemen. Hosea 1:7 (KJV) Historical Context: Hosea was a prophet who lived during the reign of several kings in... - [Hosea 1:6](https://biblicaltheology.org.uk/hosea-1/hosea-1-6/32416/): And shee conceiued againe and bare a daughter, and God sayd vnto him, Call her name Lo-ruhamah: for I will no more haue mercy vpon the house of Israel: but I will vtterly take them away. Hosea 1:6 (KJV) And she conceived again, and bare a daughter. And God said unto him, Call her name... - [Hosea 1:2](https://biblicaltheology.org.uk/hosea-1/hosea-1-2/32412/): The beginning of the word of the Lord by Hosea: and the Lord sayd to Hosea, Goe, take vnto thee a wife of whoredomes, and children of whoredomes: for the land hath committed great whoredome, departing from the Lord. Hosea 1:2 (KJV) Historical and Contextual Background: Hosea was a prophet in the Old Testament who... - [Job 34:37](https://biblicaltheology.org.uk/job-34/job-34-37/23674/): For he addeth rebellion vnto his sinne, hee clappeth his handes amongst vs, and multiplieth his words against God. Job 34:37 (KJV) his hands among us, and multiplieth his words against God. Job 34:37 (KJV) The Book of Job is composed of forty‑two chapters, and chapter thirty‑four belongs to the section where Elihu, a younger... - [Job 34:36](https://biblicaltheology.org.uk/job-34/job-34-36/23673/): My desire is that Iob may bee tried vnto the ende, because of his answeres for wicked men. Job 34:36 (KJV) My desire is that Job may be tried unto the end because of his answers for wicked men. Job 34:36 (KJV) “The LORD is my strength, and my shield; my heart trusted in him,... - [Job 34:35](https://biblicaltheology.org.uk/job-34/job-34-35/23672/): Iob hath spoken without knowledge, and his words were without wisdome. Job 34:35 (KJV) Context: This verse is part of a larger passage in the book of Job where Elihu, a distinct speaker who had been listening to the conversation between Job and his three friends, speaks to Job and his companions. Elihu had been... - [Job 34:33](https://biblicaltheology.org.uk/job-34/job-34-33/23670/): Should it bee according to thy minde? he will recompense it, whether thou refuse, or whether thou chuse, and not I: therefore speake what thou knowest. Job 34:33 (KJV) “Shall his recompense be as thou wilt, that thou refusest it? for thou must choose, and not I: therefore speak what thou knowest.” “For the ear... - [Hosea 1:11](https://biblicaltheology.org.uk/hosea-1/hosea-1-11/42015/): Then shall the children of Iudah and the children of Israel be gathered together, and appoint themselues one head, and they shall come vp out of the land: for great shalbe the day of Iezreel. Hosea 1:11 (KJV) Historical Context: Hosea was a prophet who lived during the reign of several kings in Israel and... - [Revelation 19:7](https://biblicaltheology.org.uk/revelation-19/revelation-19-7/41443/): Let vs bee glad and reioyce, and giue honour to him: for the mariage of the Lambe is come, and his wife hath made herselfe readie. Revelation 19:7 (KJV) The book of Revelation is a highly symbolic and prophetic work that unveils future events, including the end times, the second coming of Jesus Christ, and... - [Revelation 19:1](https://biblicaltheology.org.uk/revelation-19/revelation-19-1/41437/): And after these things I heard a great voyce of much people in heauen, saying, Alleluia: saluation, and glorie, and honour, and power vnto the Lord our God: Revelation 19:1 (KJV) Context and Setting: Revelation 19:1 follows a sequence of events depicted in the book of Revelation. In the preceding chapters there are vivid descriptions... - [Revelation 18:21](https://biblicaltheology.org.uk/revelation-18/revelation-18-21/41433/): And a mightie Angel tooke vp a stone like a great milstone, and cast it into the sea, saying, Thus with violence shall that great citie Babylon bee throwen downe, and shall bee found no more at all. Revelation 18:21 (KJV) Revelation 18:21 is part of the description of the judgment and destruction of Babylon,... - [Revelation 18:15](https://biblicaltheology.org.uk/revelation-18/revelation-18-15/41427/): The Merchants of these things which were made riche by her, shall stand afarre off for the feare of her torment, weeping and wailing. Revelation 18:15 (KJV) Revelation 18 presents the dramatic fall of Babylon, a vivid symbol of a corrupt and immoral world system that stands in opposition to God. The chapter portrays Babylon... - [Revelation 18:12](https://biblicaltheology.org.uk/revelation-18/revelation-18-12/41424/): The merchandise of gold, and siluer, and pretious stones, and of pearles, and fine linnen, and purple, and silke, and scarlet, and all Thine wood, and all maner vessels of Yuorie, and all maner vessels of most precious wood, and of brasse, and iron, and marble, Revelation 18:12 (KJV) Revelation 18 describes the fall of... - [Hosea 1:9](https://biblicaltheology.org.uk/hosea-1/hosea-1-9/32419/): Then sayde God, Call his name Lo-ammi: for yee are not my people, and I will not be your God. Hosea 1:9 (KJV) Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God. Hosee 1:9 (KJV) Context: The book of Hosea is one of the... - [Job 35:14](https://biblicaltheology.org.uk/job-35/job-35-14/23688/): Although thou sayest thou shalt not see him, yet iudgement is before him, therefore trust thou in him. Job 35:14 (KJV) yet judgment is before him; therefore trust thou in him. Job 35:14 (KJV) The verse is situated within the longer discourse of Elihu, the younger speaker who enters the dialogue after the three traditional... - [Job 35:12](https://biblicaltheology.org.uk/job-35/job-35-12/23686/): There they crie, (but none giueth answere) because of the pride of euill men. Job 35:12 (KJV) The verse is part of the larger dialogue in Job where Job and his companions wrestle with the problem of suffering. Job’s three friends—Eliphaz, Bildad, and Zophar—initially suggest that Job’s afflictions must be the result of some hidden... - [Job 35:11](https://biblicaltheology.org.uk/job-35/job-35-11/23685/): Who teacheth vs more then the beasts of the earth, and maketh vs wiser then the foules of heauen. Job 35:11 (KJV) Elihu’s words in Job 35 form a response to Job’s suffering, addressing God’s justice and the proper attitude toward affliction. He begins in verse 35:10 with a rhetorical question: “But none saith, Where... - [Job 35:8](https://biblicaltheology.org.uk/job-35/job-35-8/23682/): Thy wickednesse may hurt a man as thou art, and thy righteousnesse may profit the sonne of man. Job 35:8 (KJV) Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man. Job 35:8 (KJV) To understand this verse better, it is essential to consider the context of... - [Job 35:3](https://biblicaltheology.org.uk/job-35/job-35-3/23677/): For thou saydst, what aduantage will it bee vnto thee, and, what profite shall I haue, if I bee cleansed from my sinne? Job 35:3 (KJV) For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin? Job 35: 3 (KJV) This verse... - [Revelation 20:3](https://biblicaltheology.org.uk/revelation-20/revelation-20-3/41460/): And cast him into the bottomlesse pit, and shut him vp, and set a seale vpon him, that he should deceiue the nations no more, till the thousand yeeres should bee fulfilled: and after that hee must be loosed a little season. Revelation 20:3 (KJV) Revelation 20:3 is part of a larger passage known as... - [Revelation 20:2](https://biblicaltheology.org.uk/revelation-20/revelation-20-2/41459/): And hee laid hold on the dragon that old serpent, which is the deuill and Satan, and bound him a thousand yeres, Revelation 20:2 (KJV) Revelation 20:2 is part of the larger “Millennium” passage that speaks of the thousand‑year reign of Christ. To grasp its meaning it helps to view the surrounding context of Revelation... - [Revelation 19:20](https://biblicaltheology.org.uk/revelation-19/revelation-19-20/41456/): And the beast was taken, & with him the false prophet, that wrought miracles before him, with which he deceiued them that had receiued the marke of the beast, and them that worshipped his image. These both were cast aliue into a lake of fire burning with brimstone. Revelation 19:20 (KJV) Revelation 19:20 is part... - [Revelation 19:14](https://biblicaltheology.org.uk/revelation-19/revelation-19-14/41450/): And the armies which were in heauen followed him vpon white horses, clothed in fine linnen, white and cleane. Revelation 19:14 (KJV) And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. Revelation 19:14 (KJV) The book of Revelation is the last book of the New... - [Revelation 19:9](https://biblicaltheology.org.uk/revelation-19/revelation-19-9/41445/): And hee saith vnto mee, Write, Blessed are they which are called vnto the marriage supper of the Lambe. And he saith vnto mee, These are the true sayings of God. Revelation 19:9 (KJV) This verse is part of the vision given to the apostle John in the book of Revelation. It occurs after the... - [Hosea 4:5](https://biblicaltheology.org.uk/hosea-4/hosea-4-5/32454/): Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother. Hosea 4:5 (KJV) The Book of Hosea is one of the prophetic books in the Old Testament of the Bible. The prophet Hosea was called by God to deliver His messages... - [Hosea 3:3](https://biblicaltheology.org.uk/hosea-3/hosea-3-3/32447/): And I said vnto her, Thou shalt abide for me many dayes, thou shalt not play the harlot, & thou shalt not be for an other man, so will I also be for thee. Hosea 3:3 (KJV) another man: so will I also be for thee. Hosea 3:3 (KJV) Hosea 3 continues the prophet’s message,... - [Hosea 2:22](https://biblicaltheology.org.uk/hosea-2/hosea-2-22/32443/): And the earth shall heare the corne, and the wine, and the oyle, and they shall heare Iezreel. Hosea 2:22 (KJV) The book of Hosea is a prophetic work in the Old Testament, traditionally attributed to the prophet Hosea. It contains both prophetic messages and personal experiences that serve as metaphors for the relationship between... - [Hosea 2:18](https://biblicaltheology.org.uk/hosea-2/hosea-2-18/32439/): And in that day will I make a couenant for them with the beasts of the field, and with the foules of heauen, and with the creeping things of the ground: and I will breake the bow and the sword, and the battell out of the earth, and will make them to lie downe safely.... - [Hosea 2:17](https://biblicaltheology.org.uk/hosea-2/hosea-2-17/32438/): For I will take away the names of Baalim out of her mouth, & they shal no more be remembred by their name. Hosea 2:17 (KJV) Historical Context The book of Hosea is one of the prophetic books in the Old Testament. Hosea was a prophet who lived during the reign of several kings in... - [Hosea 2:15](https://biblicaltheology.org.uk/hosea-2/hosea-2-15/32436/): And I wil giue her, her vineyards from thence, and the valley of Achor for a doore of hope, and she shall sing there, as in the dayes of her youth, and as in the day when she came vp out of the land of Egypt. Hosea 2:15 (KJV) Historical Context: The book of Hosea... - [Job 36:1](https://biblicaltheology.org.uk/job-36/job-36-1/23691/): Elihu also proceeded, and said, Job 36:1 (KJV) Context: The Book of Job is a profound and poetic account that explores the issue of human suffering. Job, a righteous man, faces immense hardship and endures the loss of his wealth, family, and health. Throughout the book, Job’s friends come to comfort him, but they also... - [Job 35:15](https://biblicaltheology.org.uk/job-35/job-35-15/23689/): But now because it is not so, hee hath visited in his anger, yet he knoweth it not in great extremitie: Job 35:15 (KJV) it is not so, he hath visited in his anger; yet he knoweth it not in great extremity: Job 35:15 (KJV) The quotation appears in a longer discourse by Elihu, one... - [Revelation 20:10](https://biblicaltheology.org.uk/revelation-20/revelation-20-10/41467/): And the deuil that deceiued them, was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night, for euer and euer. Revelation 20:10 (KJV) The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains... - [Revelation 20:9](https://biblicaltheology.org.uk/revelation-20/revelation-20-9/41466/): And they went vp on the breadth of the earth, and compassed the campe of the Saints about, and the beloued citie: and fire came downe from God out of heauen, and deuoured them. Revelation 20:9 (KJV) The book of Revelation is the last book of the Bible, traditionally attributed to the apostle John, often... - [Revelation 20:8](https://biblicaltheology.org.uk/revelation-20/revelation-20-8/41465/): And shall goe out to deceiue the nations which are in the foure quarters of the earth, Gog & Magog, to gather them together to battell: the number of whom is as the sand of the sea. Revelation 20:8 (KJV) Revelation 20:8 belongs to a larger passage that describes the events surrounding the millennial reign... - [Revelation 20:6](https://biblicaltheology.org.uk/revelation-20/revelation-20-6/41463/): Blessed & holy is he that hath part in þ first resurrection: on such the second death hath no power, but they shall be Priests of God, and of Christ, and shall reigne with him a thousand yeeres. Revelation 20:6 (KJV) Blessed and holy is he that hath part in the first resurrection: on such... - [Hosea 4:14](https://biblicaltheology.org.uk/hosea-4/hosea-4-14/32463/): I will not punish your daughters when they commit whordome, nor your spouses when they commit adulterie: for themselues are separated with whores, and they sacrifice with harlots: therfore the people that doth not vnderstand, shall fall. Hosea 4:14 (KJV) Context: It’s important to understand the context in which this verse is situated. Throughout the... - [Hosea 4:13](https://biblicaltheology.org.uk/hosea-4/hosea-4-13/32462/): They sacrifice vpon the tops of the mountaines, and burne incense vpon the hilles vnder okes and poplars, and elmes, because the shadowe thereof is good: therefore your daughters shall commit whoredome, and your spouses shall commit adulterie. Hosea 4:13 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament. The... - [Hosea 4:12](https://biblicaltheology.org.uk/hosea-4/hosea-4-12/32461/): My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God. Hosea 4:12 (KJV) Introduction: In this verse the prophet Hosea confronts the people of Israel, exposing their misguided behavior and the dire... - [Hosea 4:7](https://biblicaltheology.org.uk/hosea-4/hosea-4-7/32456/): As they were increased, so they sinned against me: therfore wil I change their glory into shame. Hosea 4:7 (KJV) The book of Hosea is one of the prophetic books in the Old Testament. It is attributed to the prophet Hosea, who was called by God to deliver His message to the northern kingdom of... - [Job 36:6](https://biblicaltheology.org.uk/job-36/job-36-6/23696/): He preserueth not the life of the wicked: but giueth right to the poore. Job 36:6 (KJV) Context: The book of Job is a profound exploration of human suffering and the search for understanding amid trials. Job, a righteous man, faced tremendous loss and affliction, and his friends offered explanations for his suffering. In this... - [Job 36:5](https://biblicaltheology.org.uk/job-36/job-36-5/23695/): Behold, God is mightie, and despiseth not any: he is mightie in strength and wisedome. Job 36:5 (KJV) Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom. Job 36:5 (KJV) This verse is part of a larger speech by Elihu, one of Job’s friends, as he responds to Job’s... - [Job 36:4](https://biblicaltheology.org.uk/job-36/job-36-4/23694/): For truely my words shall not be false: he that is perfect in knowledge, is with thee. Job 36:4 (KJV) For truly my words shall not be false: he that is perfect in knowledge is with thee. Job 36:4 (KJV) Reliability of God’s Words: Elihu begins by asserting the reliability and truthfulness of his words.... - [Job 36:3](https://biblicaltheology.org.uk/job-36/job-36-3/23693/): I will fetch my knowledge from afarre, and will ascribe righteousnesse to my Maker. Job 36:3 (KJV) The book of Job is a profound and challenging book in the Bible that explores the theme of suffering and the ways of God in the midst of it. Job, a man who is blameless and upright, undergoes... - [Job 36:2](https://biblicaltheology.org.uk/job-36/job-36-2/23692/): Suffer mee a little, and I will shewe thee, that I haue yet to speake on Gods behalfe. Job 36:2 (KJV) “Suffer me a little, and I will shew thee; for I have yet somewhat to say on God’s behalf.” The book of Job is a poetic and philosophical exploration of human suffering and the... - [Judges 9:10](https://biblicaltheology.org.uk/judges-9/judges-9-10/16388/): And the trees said to the Figge tree, Come thou, and reigne ouer vs. Judges 9:10 (KJV) Judges 9 recounts the story of Abimelech, the son of Gideon, who aspired to be a ruler over Israel. After the death of his father, Abimelech persuaded the leaders of Shechem to support him in his quest for... - [Judges 9:9](https://biblicaltheology.org.uk/judges-9/judges-9-9/16387/): But the Oliue tree saide vnto them, Should I leaue my fatnesse, wherewith by mee they honour God and man, and goe to bee promoted ouer the trees? Judges 9:9 (KJV) Context: The book of Judges is set during a period of time when Israel was ruled by a series of judges who were raised... - [Judges 9:8](https://biblicaltheology.org.uk/judges-9/judges-9-8/16386/): The trees went foorth on a time to annoint a King ouer them, and they said vnto the Oliue tree, Reigne thou ouer vs. Judges 9:8 (KJV) Context: The book of Judges recounts a period in Israel’s history after Joshua’s death when the nation was governed by a series of judges. These judges were leaders... - [Judges 9:7](https://biblicaltheology.org.uk/judges-9/judges-9-7/16385/): "And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you." Context:The book of Judges is a historical account of Israel after they entered the... - [Judges 9:6](https://biblicaltheology.org.uk/judges-9/judges-9-6/16384/): "And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem." Historical Context:The book of Judges describes a tumultuous period in Israel’s history when they were governed by a series of judges. During this time, the... - [Judges 9:5](https://biblicaltheology.org.uk/judges-9/judges-9-5/16383/): “And he went unto his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.” Context and Background:Judges 9 is part of the historical narrative in the book of Judges, which... - [Judges 9:4](https://biblicaltheology.org.uk/judges-9/judges-9-4/16382/): And they gaue him threescore and ten pieces of siluer, out of the house of Baal-Berith, wherewith Abimelech hired vaine & light persons, which followed him. Judges 9:4 (KJV) The book of Judges is set during a period in Israel’s history when the Israelites were governed by a series of judges who acted as both... - [Judges 9:3](https://biblicaltheology.org.uk/judges-9/judges-9-3/16381/): “And his mother’s brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua when they were governed by various judges.... - [Judges 9:2](https://biblicaltheology.org.uk/judges-9/judges-9-2/16380/): Speake, I pray you, in the eares of all the men of Shechem; Whether is better for you, either that all the sonnes of Ierubbaal (which are threescore and ten persons) reigne ouer you, or that one reigne ouer you? Remember also, that I am your bone, and your flesh. Judges 9:2 (KJV) The book... - [Judges 9:1](https://biblicaltheology.org.uk/judges-9/judges-9-1/16379/): “And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and communed with them, and with all the family of the house of his mother’s father, saying,” Context:The book of Judges describes a period of Israel’s history when they were ruled by a series of judges who delivered the people from oppression... - [Judges 8:35](https://biblicaltheology.org.uk/judges-8/judges-8-35/16378/): "Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel." This verse comes at the end of the story of Gideon, one of the judges of Israel. To understand its significance, let’s explore the context and key themes of this passage. In the... - [Judges 8:34](https://biblicaltheology.org.uk/judges-8/judges-8-34/16377/): “And the children of Israel remembered not the Lord their God, who had delivered them out of the hands of all their enemies on every side.” Context:The book of Judges recounts the period in Israel’s history after the death of Joshua when the Israelites were governed by a series of judges whom God raised up... - [Judges 8:33](https://biblicaltheology.org.uk/judges-8/judges-8-33/16376/): “And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god.” Context:The book of Judges describes a period in Israel’s history after they had entered the Promised Land, where they lived in a cycle of disobedience, oppression,... - [Judges 8:32](https://biblicaltheology.org.uk/judges-8/judges-8-32/16375/): And Gideon the sonne of Ioash died, in a good olde age, and was buried in the sepulchre of Ioash his father, in Ophrah of the Abi-Ezrites. Judges 8:32 (KJV) This verse concludes the account of Gideon’s life and death. Gideon, also known as Jerubbaal, was a judge and military leader chosen by God to... - [Judges 8:31](https://biblicaltheology.org.uk/judges-8/judges-8-31/16374/): “And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.” Context:Judges 8:31 is part of the narrative in the book of Judges that describes the events that took place after the victory of Gideon, also known as Jerubbaal, over the Midianites. Gideon was a judge and leader... - [Judges 8:30](https://biblicaltheology.org.uk/judges-8/judges-8-30/16373/): “And Gideon had threescore and ten sons of his body begotten: for he had many wives.” Context:The book of Judges recounts a tumultuous period in Israel’s history when they were governed by a series of judges. Gideon, also known as Jerubbaal, was one of the judges whom God raised up to deliver the Israelites from... - [Judges 8:29](https://biblicaltheology.org.uk/judges-8/judges-8-29/16372/): And Ierubbaal the sonne of Ioash went & dwelt in his owne house. Judges 8:29 (KJV) The book of Judges describes a period of Israel’s history after they had settled in the Promised Land. During this time the Israelites went through cycles of apostasy, oppression, repentance, and deliverance. Judges 8:29 comes after the story of... - [Judges 8:28](https://biblicaltheology.org.uk/judges-8/judges-8-28/16371/): Thus was Midian subdued before the children of Israel; so that they lifted vp their heads no more: and the countrey was in quietnesse fourtie yeeres, in the dayes of Gideon. Judges 8:28 (KJV) The book of Judges records the period of Israel’s history after they entered the Promised Land and before the establishment of... - [Judges 8:27](https://biblicaltheology.org.uk/judges-8/judges-8-27/16370/): And Gideon made an Ephod thereof, and put it in his citie, euen in Ophrah: and all Israel went thither a whoring after it; which thing became a snare vnto Gideon, and to his house. Judges 8:27 (KJV) Historical Context: The book of Judges records Israel after Joshua’s death, when the people settled in the... - [Judges 8:26](https://biblicaltheology.org.uk/judges-8/judges-8-26/16369/): And the weight of the golden eare-rings that hee requested, was a thousand and seuen hundred shekels of gold, beside ornaments, and collars, & purple raiment that was on the kings of Midian, and beside the chaines that were about their camels necks. Judges 8:26 (KJV) The book of Judges records a time when Israel... - [Judges 8:25](https://biblicaltheology.org.uk/judges-8/judges-8-25/16368/): And they answered, We will willingly giue them. And they spread a garment, and did cast therein, euery man the earerings of his pray. Judges 8:25 (KJV) Judges 8:25 is part of the account of Gideon’s victory over the Midianites. Gideon, chosen by God to lead the Israelites against their oppressors, had just defeated the... - [Judges 8:24](https://biblicaltheology.org.uk/judges-8/judges-8-24/16367/): And Gideon said vnto them, I would desire a request of you, that you would giue me euery man the earerings of his pray. For they had golden eare-rings, because they were Ishmaelites. Judges 8:24 (KJV) The book of Judges records Israel’s history after Joshua’s death, portraying a recurring cycle of disobedience, oppression, repentance, and... - [Judges 8:23](https://biblicaltheology.org.uk/judges-8/judges-8-23/16366/): “And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.” Historical Background:During this period, the Israelites often went through cycles of disobedience, oppression, and repentance. In the case of Gideon, the Israelites had been oppressed by the Midianites for seven years,... - [Judges 8:22](https://biblicaltheology.org.uk/judges-8/judges-8-22/16365/): “Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.” Context: The Book of Judges recounts the period in Israel’s history when they were governed by various leaders known as judges. Gideon was... - [Judges 8:21](https://biblicaltheology.org.uk/judges-8/judges-8-21/16364/): “Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels’ necks.” Context:The Book of Judges describes a period of Israel’s history when the nation was governed by... - [Judges 8:20](https://biblicaltheology.org.uk/judges-8/judges-8-20/16363/): “And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.” Context: The book of Judges is part of the historical books in the Old Testament. It covers a period of Israel’s history after the conquest of Canaan, when... - [Judges 8:19](https://biblicaltheology.org.uk/judges-8/judges-8-19/16362/): And hee said, They were my brethren, euen the sonnes of my mother: as the Lord liueth, if yee had saued them aliue, I would not slay you. Judges 8:19 (KJV) In this striking declaration Gideon addresses the Midianite leaders after their surrender. He calls them “brethren” not because they share Israelite nationality, but because... - [Judges 8:18](https://biblicaltheology.org.uk/judges-8/judges-8-18/16361/): “Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.” Context:The book of Judges recounts the period of Israel’s history after Joshua’s death, when the Israelites had no centralised leadership... - [Judges 8:17](https://biblicaltheology.org.uk/judges-8/judges-8-17/16360/): And he beat downe the towre of Penuel, and slew the men of the citie. Judges 8:17 (KJV) The phrasing “And he beat down the tower of Penuel, and slew the men of the city” is not found in the King James Version of the Bible. The nearest passage, Judges 8:20‑21, records the Israelites fleeing... - [Judges 8:16](https://biblicaltheology.org.uk/judges-8/judges-8-16/16359/): And hee tooke the Elders of the citie, and thornes of the wildernes, and briers, and with them hee taught the men of Succoth. Judges 8:16 (KJV) Judges 8 records the climax of Gideon’s victorious campaign against the Midianites. Chosen by God to deliver Israel from oppression, Gideon led a small force that pursued and... - [Judges 8:15](https://biblicaltheology.org.uk/judges-8/judges-8-15/16358/): And he came vnto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did vpbraid me, saying, Are the handes of Zebah and Zalmunna now in thine hand, that we should giue bread vnto thy men that are wearie? Judges 8:15 (KJV) The book of Judges records Israel’s history after they... - [Judges 8:14](https://biblicaltheology.org.uk/judges-8/judges-8-14/16357/): And caught a yong man of the men of Succoth, and enquired of him: and he described vnto him the princes of Succoth and the elders thereof, euen threescore and seuenteene men. Judges 8:14 (KJV) Judges 8 records the later part of Gideon’s story, a judge raised by God to deliver Israel from the Midianites.... - [Judges 8:13](https://biblicaltheology.org.uk/judges-8/judges-8-13/16356/): “And Gideon the son of Joash returned from battle before the sun was up.” This verse is part of the account of Gideon’s military campaign against the Midianites, as recorded in the book of Judges. Gideon, also known as Jerubbaal, was a judge raised up by God to deliver the Israelites from the oppression of... - [Judges 8:12](https://biblicaltheology.org.uk/judges-8/judges-8-12/16355/): And when Zebah and Zalmunna fled, he pursued after them, and took the two kings of Midian, Zebah, and Zalmunna, & discomfited all the host. Judges 8:12 (KJV) Judges 8 is part of the narrative about Gideon, one of the judges raised by God to deliver Israel from the oppression of their enemies. In this... - [Judges 8:11](https://biblicaltheology.org.uk/judges-8/judges-8-11/16354/): “And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host: for the host was secure.” Historical Context:The book of Judges describes a period in Israel’s history after they had entered the Promised Land, but before the establishment of a monarchy. During... - [Judges 8:10](https://biblicaltheology.org.uk/judges-8/judges-8-10/16353/): “Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.” Context: The book of Judges is set during the period of Israel’s history... - [Judges 8:9](https://biblicaltheology.org.uk/judges-8/judges-8-9/16352/): “And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.” This verse is part of the narrative of Gideon, one of the judges of Israel. After Gideon and his 300 men defeated the Midianites, they pursued two of the enemy kings, Zebah and... - [Judges 8:8](https://biblicaltheology.org.uk/judges-8/judges-8-8/16351/): And he went vp thence to Penuel, and spake vnto them likewise: and the men of Penuel answered him, as the men of Succoth had answered him. Judges 8:8 (KJV) Context: To understand the significance of Judges 8:8, it’s important to have some context. The book of Judges describes a period in Israel’s history after... - [Judges 8:7](https://biblicaltheology.org.uk/judges-8/judges-8-7/16350/): “And Gideon said, Therefore when the LORD hath delivered Zebah and Zalmunna into mine hand, then I will tear your flesh with the thorns of the wilderness and with briers.” Context:To understand the significance of Judges 8:7, it is important to consider the context in which this verse appears. The book of Judges recounts the... - [Judges 8:6](https://biblicaltheology.org.uk/judges-8/judges-8-6/16349/): And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hands, that wee should giue bread vnto thine armie? Judges 8:6 (KJV) Context: The book of Judges recounts the period of Israel’s history after the death of Joshua when the Israelites were governed by judges. In Judges 7, the... - [Judges 8:5](https://biblicaltheology.org.uk/judges-8/judges-8-5/16348/): “And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.” Context:Judges 8 records the account of Gideon’s pursuit of the Midianite kings Zebah and Zalmunna. Gideon had led a... - [Judges 8:4](https://biblicaltheology.org.uk/judges-8/judges-8-4/16347/): And Gideon came to Iordan, and passed ouer, hee, and the three hundred men that were with him, faint, yet pursuing them. Judges 8:4 (KJV) The book of Judges records a tumultuous period in Israel’s history when the people moved through a recurring cycle of sin, oppression, repentance, and deliverance. Judges 8:4 occurs in the... - [Judges 8:3](https://biblicaltheology.org.uk/judges-8/judges-8-3/16346/): God hath deliuered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you? then their anger was abated toward him, when he had said that. Judges 8:3 (KJV) The book of Judges is a historical account of the period of time between Joshua and... - [Judges 8:2](https://biblicaltheology.org.uk/judges-8/judges-8-2/16345/): And he said vnto them, What haue I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better then the vintage of Abiezer? Judges 8:2 (KJV) The book of Judges records a turbulent period in Israel’s history after Joshua’s death, when the nation was led by a succession of... - [Judges 8:1](https://biblicaltheology.org.uk/judges-8/judges-8-1/16344/): And the men of Ephraim said vnto him, Why hast thou serued vs thus, that thou calledst vs not when thou wentest to fight with the Midianites? And they did chide with him sharpely. Judges 8:1 (KJV) The book of Judges records Israel’s early years in the Promised Land, a period marked by cycles of... - [Judges 7:25](https://biblicaltheology.org.uk/judges-7/judges-7-25/16343/): “But they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.” Context:The book of Judges is part of the historical... - [Judges 7:24](https://biblicaltheology.org.uk/judges-7/judges-7-24/16342/): “And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Bethbarah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Bethbarah and Jordan.” Context:The book of Judges describes a period of Israel’s history characterised by a cycle... - [Judges 7:23](https://biblicaltheology.org.uk/judges-7/judges-7-23/16341/): “And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites.” Context:The book of Judges chronicles a period of time in Israel’s history when they were led by judges, who served as both military leaders and spiritual guides. During this time,... - [Judges 7:22](https://biblicaltheology.org.uk/judges-7/judges-7-22/16340/): “And the three hundred blew the trumpets, and the Lord set every man’s sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath.” Historical context:The Book of Judges records the period of Israel’s history after the death of Joshua, when... - [Judges 7:21](https://biblicaltheology.org.uk/judges-7/judges-7-21/16339/): "And they stood every man in his place round about the camp: and all the host ran, and cried, and fled." This verse is part of the account of Gideon and his battle against the Midianites. Let’s provide some context by exploring the preceding verses. In Judges 7, Gideon is preparing to lead an army... - [Judges 7:20](https://biblicaltheology.org.uk/judges-7/judges-7-20/16338/): “And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.” This verse is part of the account of Gideon, one of the judges of Israel.... - [Judges 7:19](https://biblicaltheology.org.uk/judges-7/judges-7-19/16337/): So Gideon and the hundred men that were with him, came vnto the outside of the campe, in the beginning of the middle watch, and they had but newly set the watch, and they blew the trumpets, and brake the pitchers that were in their hands. Judges 7:19 (KJV) The book of Judges records Israel’s... - [Judges 7:18](https://biblicaltheology.org.uk/judges-7/judges-7-18/16336/): When I blow with a trumpet, I and all that are with mee, then blow ye the trumpets also on euery side of all the campe, and say, The sword of the Lord, and of Gideon. Judges 7:18 (KJV) Historical Context: The book of Judges records a turbulent period after Israel had entered the Promised... - [Judges 7:17](https://biblicaltheology.org.uk/judges-7/judges-7-17/16335/): “And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do.” Historical Context:The book of Judges is set in a period of Israel’s history after the death of Joshua. During this time, the... - [Judges 7:16](https://biblicaltheology.org.uk/judges-7/judges-7-16/16334/): “And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.” Context:The book of Judges records a tumultuous period in Israel’s history when they were governed by judges whom God raised up to deliver them from their enemies. In... - [Judges 7:15](https://biblicaltheology.org.uk/judges-7/judges-7-15/16333/): And it was so, when Gideon heard the telling of the dreame, and the interpretation thereof, that hee worshipped, and returned into the host of Israel, and sayd, Arise, for the Lord hath deliuered into your hand the host of Midian. Judges 7:15 (KJV) Context: The book of Judges is set during a time when... - [Judges 7:14](https://biblicaltheology.org.uk/judges-7/judges-7-14/16332/): And his fellow answered, and said, This is nothing els saue the sword of Gideon the sonne of Ioash, a man of Israel: for into his hand hath God deliuered Midian, and all the hoste. Judges 7:14 (KJV) The book of Judges records a turbulent era when Israel was led by judges whom God raised... - [Judges 7:13](https://biblicaltheology.org.uk/judges-7/judges-7-13/16331/): "And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay... - [Judges 7:12](https://biblicaltheology.org.uk/judges-7/judges-7-12/16330/): And the Midianites, and the Amalekites, and all the children of the East, lay along in the valley like grashoppers for multitude, and their camels were without number, as the sand by the Sea side for multitude. Judges 7:12 (KJV) The passage is situated in the narrative of Gideon, one of Israel’s judges, whom God... - [Judges 7:11](https://biblicaltheology.org.uk/judges-7/judges-7-11/16329/): “And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host. Then went he down with Phurah his servant unto the outside of the armed men that were in the host.” Context:The book of Judges records the history of Israel during the time after Joshua’s leadership,... - [Judges 7:10](https://biblicaltheology.org.uk/judges-7/judges-7-10/16328/): But if thou feare to goe downe, goe thou with Phurah thy seruant downe to the hoste. Judges 7:10 (KJV) The book of Judges records a turbulent era when Israel was led by judges who delivered the people from oppression. In chapter 7 we encounter Gideon, whom God chose to rescue Israel from the Midianites.... - [Judges 7:9](https://biblicaltheology.org.uk/judges-7/judges-7-9/16327/): “And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.” Context:The book of Judges is set during a time when Israel was ruled by judges, who acted as both military leaders and spiritual guides. The Israelites... - [Judges 7:8](https://biblicaltheology.org.uk/judges-7/judges-7-8/16326/): So the people tooke victuals in their hand, and their trumpets: and he sent all the rest of Israel, euery man vnto his tent, and reteined those three hundred men: and the hoste of Midian was beneath him in the valley. Judges 7:8 (KJV) Gideon began with an army of 32,000 men, but God instructed... - [Judges 7:7](https://biblicaltheology.org.uk/judges-7/judges-7-7/16325/): “And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.” Historical Context:The book of Judges is set in a period of Israel’s history characterised by cycles of disobedience, oppression,... - [Judges 7:6](https://biblicaltheology.org.uk/judges-7/judges-7-6/16324/): “And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.” Context:The book of Judges records the period of Israel’s history after the death of Joshua when the Israelites were led by various judges.... - [Judges 7:5](https://biblicaltheology.org.uk/judges-7/judges-7-5/16323/): So he brought downe the people vnto the water: and the Lord sayd vnto Gideon, Euery one that lappeth of the water with his tongue as a dog lappeth, him shalt thou set by himselfe, likewise euery one that boweth downe vpon his knees to drinke. Judges 7:5 (KJV) Judges 7 records the dramatic episode... - [Judges 7:4](https://biblicaltheology.org.uk/judges-7/judges-7-4/16322/): “And the LORD said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee,... - [Judges 7:3](https://biblicaltheology.org.uk/judges-7/judges-7-3/16321/): "Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand." Historical Context:The book of Judges is set during a tumultuous period in Israel’s history,... - [Judges 7:2](https://biblicaltheology.org.uk/judges-7/judges-7-2/16320/): “And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.” Historical Context:The book of Judges describes a period in Israel’s history when they were governed by judges who... - [Judges 7:1](https://biblicaltheology.org.uk/judges-7/judges-7-1/16319/): “Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.” Context:The book of Judges records the period of Israel’s history... - [Judges 6:40](https://biblicaltheology.org.uk/judges-6/judges-6-40/16318/): And God did so that night: for it was drie vpon the fleece onely, and there was deaw on all the ground. Judges 6:40 (KJV) The book of Judges records Israel’s history after they entered the Promised Land, a time when the nation was led by a series of judges. Because the people fell into... - [Judges 6:39](https://biblicaltheology.org.uk/judges-6/judges-6-39/16317/): “And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.” Context:The book of Judges is... - [Judges 6:38](https://biblicaltheology.org.uk/judges-6/judges-6-38/16316/): And it was so: for he rose vp early on the morrow, and thrust the fleece together, and wringed the deaw out of the fleece, a bowle full of water. Judges 6:38 (KJV) Judges 6:38 occurs in the story of Gideon, a judge of Israel, during a time when the Israelites were oppressed by the... - [Judges 6:37](https://biblicaltheology.org.uk/judges-6/judges-6-37/16315/): Beholde, I will put a fleece of wooll in the floore: and if the deaw be on the fleece onely, and it bee drie vpon all the earth beside, then shall I know that thou wilt saue Israel by my hande, as thou hast said. Judges 6:37 (KJV) In this verse, we find Gideon, who... - [Judges 6:36](https://biblicaltheology.org.uk/judges-6/judges-6-36/16314/): “And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,” Context:Judges 6 recounts the story of Gideon, one of the judges of Israel. The Israelites had been oppressed by the Midianites for seven years due to their disobedience to God. In response to their cries for help, God... - [Judges 6:35](https://biblicaltheology.org.uk/judges-6/judges-6-35/16313/): And he sent messengers throughout all Manasseh, who also was gathered after him, and hee sent messengers vnto Asher, and vnto Zebulun, and vnto Naphtali, and they came vp to meete them. Judges 6:35 (KJV) Context: Judges 6 tells the story of Gideon, who was called by God to deliver the Israelites from the oppression... - [Judges 6:34](https://biblicaltheology.org.uk/judges-6/judges-6-34/16312/): “But the Spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.” Historical Context:Judges 6:34 is part of the narrative of the Book of Judges, which describes the period of Israel’s history after their settlement in the Promised Land and before the establishment of the monarchy. During... - [Judges 6:33](https://biblicaltheology.org.uk/judges-6/judges-6-33/16311/): "Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel." Context:Judges 6:33 is part of the narrative of Gideon, one of the judges of Israel. The Israelites had been oppressed by the Midianites because of their disobedience to God.... - [Judges 6:32](https://biblicaltheology.org.uk/judges-6/judges-6-32/16310/): “Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.” Context:Judges 6:32 is part of the story of Gideon, one of the judges of Israel. During this time, the Israelites had been oppressed by the Midianites for seven years because of their disobedience to... - [Judges 6:31](https://biblicaltheology.org.uk/judges-6/judges-6-31/16309/): And Ioash said vnto all that stood against him, Will ye pleade for Baal? will ye saue him? He that will plead for him, let him be put to death whilest it is yet morning: if he be a god, let him plead for himselfe, because one hath cast down his altar. Judges 6:31 (KJV)... - [Judges 6:30](https://biblicaltheology.org.uk/judges-6/judges-6-30/16308/): “Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.” Context: Judges 6:30 is part of the account of Gideon, who was chosen by God to deliver... - [Judges 6:29](https://biblicaltheology.org.uk/judges-6/judges-6-29/16307/): And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the sonne of Ioash hath done this thing. Judges 6:29 (KJV) Context and Background: Judges 6:29 is part of the account of Gideon, whom God chose to deliver Israel from the oppression of the Midianites.... - [Judges 6:28](https://biblicaltheology.org.uk/judges-6/judges-6-28/16306/): “Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.” Context: Judges 6 recounts the story of Gideon, a judge raised by God to deliver the Israelites... - [Judges 6:27](https://biblicaltheology.org.uk/judges-6/judges-6-27/16305/): “Then Gideon took ten men of his servants, and did as the Lord had said unto him: and so it was, because he feared his father’s household, and the men of the city, that he could not do it by day, that he did it by night.” Context:The book of Judges records a period of... - [Judges 6:26](https://biblicaltheology.org.uk/judges-6/judges-6-26/16304/): “And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.” This verse is part of the narrative concerning Gideon, one of the judges appointed by... - [Judges 6:25](https://biblicaltheology.org.uk/judges-6/judges-6-25/16303/): And it came to passe the same night, that the Lord said vnto him, Take thy fathers yong bullocke, euen the second bullocke of seuen yeeres old, and throw downe the altar of Baal that thy father hath, and cut downe the groue that is by it: Judges 6:25 (KJV) This verse is part of... - [Judges 6:24](https://biblicaltheology.org.uk/judges-6/judges-6-24/16302/): “Then Gideon built an altar there unto the Lord, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.” Context:The book of Judges records the period of Israel’s history when they were governed by a series of judges, chosen by God to deliver them from oppression and lead them to... - [Judges 6:23](https://biblicaltheology.org.uk/judges-6/judges-6-23/16301/): “And the Lord said unto him, Peace be unto thee; fear not: thou shalt not die.” Context:Judges 6:23 is a part of the narrative about Gideon, who was called by God to deliver the Israelites from the oppression of the Midianites. Gideon was initially fearful and doubted his ability to fulfil God’s calling. In this... - [Judges 6:22](https://biblicaltheology.org.uk/judges-6/judges-6-22/16300/): And when Gideon perceiued that hee was an Angel of the Lord, Gideon said, Alas, O Lord God: for because I haue seene an Angel of the Lord face to face. Judges 6:22 (KJV) The book of Judges is set during a time of repeated cycles of disobedience, oppression, and deliverance in the history of... - [Judges 6:21](https://biblicaltheology.org.uk/judges-6/judges-6-21/16299/): “Then the angel of the Lord put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the Lord departed out of his sight.” Context:The... - [Judges 6:20](https://biblicaltheology.org.uk/judges-6/judges-6-20/16298/): And the Angel of God sayd vnto him, Take the flesh, and the vnleauened cakes, and lay them vpon this rocke, and powre out the broth. And he did so. Judges 6:20 (KJV) This verse is part of the story of Gideon, one of the judges of Israel. In Judges 6 we learn that the... - [Judges 6:19](https://biblicaltheology.org.uk/judges-6/judges-6-19/16297/): “And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it” Context:The book of Judges recounts the period of Israel’s history after... - [Judges 6:18](https://biblicaltheology.org.uk/judges-6/judges-6-18/16296/): Depart not hence, I pray thee, vntil I come vnto thee, and bring forth my Present, and set it before thee. And hee saide, I will tary vntill thou come againe. Judges 6:18 (KJV) The book of Judges records a turbulent period in Israel’s history when the nation was repeatedly oppressed because of its disobedience.... - [Judges 6:17](https://biblicaltheology.org.uk/judges-6/judges-6-17/16295/): “And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.” Context:Judges 6:17 is part of the narrative of Gideon, one of the judges whom God raised up to deliver the Israelites from the oppression of the Midianites. At this point in... - [Judges 6:16](https://biblicaltheology.org.uk/judges-6/judges-6-16/16294/): And the Lord said vnto him, Surely I will be with thee, and thou shalt smite the Midianites, as one man. Judges 6:16 (KJV) The book of Judges is a historical account of Israel’s tumultuous period after Joshua’s death. During this time Israel faced cycles of disobedience, oppression, repentance, and deliverance. Judges 6:16 occurs in... - [Judges 6:15](https://biblicaltheology.org.uk/judges-6/judges-6-15/16293/): “And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house.” Historical Context:The book of Judges covers a period in Israel’s history after the death of Joshua, when the Israelites were settled in the Promised Land but... - [Judges 6:14](https://biblicaltheology.org.uk/judges-6/judges-6-14/16292/): And the Lord looked vpon him, and said, Goe in this thy might, and thou shalt saue Israel from the hand of the Midianites: haue not I sent thee? Judges 6:14 (KJV) In this verse we encounter the account from Judges in which the Israelites were suffering under the oppression of the Midianites because of... - [Judges 6:13](https://biblicaltheology.org.uk/judges-6/judges-6-13/16291/): “And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, and delivered us into the... - [Judges 6:12](https://biblicaltheology.org.uk/judges-6/judges-6-12/16290/): “And the angel of the Lord appeared unto him, and said unto him, The Lord is with thee, thou mighty man of valor.” Context:The book of Judges records the period of time after the Israelites settled in the Promised Land, following the death of Joshua. During this time, the Israelites went through a cycle of... - [Judges 6:11](https://biblicaltheology.org.uk/judges-6/judges-6-11/16289/): “Then the angel of the Lord came, and sat under an oak which was in Ophrah, that belonged unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.” Historical Context:Judges 6 is part of the book of Judges, which recounts the period of Israel’s history after... - [Job 31:28](https://biblicaltheology.org.uk/job-31/job-31-28/23570/): This also were an iniquitie to be punished by the Iudge: For I should haue denied the God that is aboue. Job 31:28 (KJV) This also were an iniquity to be punished by the judge: for I should have denied the God that is above. Job 31:28 (KJV) The book of Job is a profound... - [Daniel 9:1](https://biblicaltheology.org.uk/daniel-9/daniel-9-1/32300/): In the first yeere of Darius the sonne of Ahasuerus, of the seede of the Medes, which was made King ouer the realme of the Caldeans, Daniel 9:1 (KJV) This verse serves as an introduction to the chapter and provides important historical context. It informs us that the events of Daniel 9 occur in the... - [Daniel 8:24](https://biblicaltheology.org.uk/daniel-8/daniel-8-24/32297/): And his power shall be mighty, but not by his owne power: and hee shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mightie, and the holy people. Daniel 8:24 (KJV) “And it was given unto him to make war with the saints, and to overcome them: and power was given him... - [Daniel 8:23](https://biblicaltheology.org.uk/daniel-8/daniel-8-23/32296/): And in the latter time of their kingdome, when the transgressours are come to the full, a king of fierce countenance, and vnderstanding darke sentences, shall stand vp. Daniel 8:23 (KJV) To grasp Daniel 8:23 it is essential first to see its place within the book of Daniel. The work is divided into two major... - [Daniel 8:21](https://biblicaltheology.org.uk/daniel-8/daniel-8-21/32294/): And the rough goat is the king of Grecia, and the great horne that is betweene his eyes, is the first king. Daniel 8:21 (KJV) is between his eyes is the first king. Daniel 8:21 (KJV) Daniel 8 records a vision received during the reign of King Belshazzar of Babylon. In the vision Daniel observes... - [Daniel 8:16](https://biblicaltheology.org.uk/daniel-8/daniel-8-16/32289/): And I heard a mans voyce betweene the bankes of Ulai, which called and said, Gabriel, make this man to vnderstand the vision. Daniel 8:16 (KJV) Certainly! Here is a Bible study on the verse “And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to... - [Daniel 8:14](https://biblicaltheology.org.uk/daniel-8/daniel-8-14/32287/): And he said vnto me, Unto two thousand and three hundred dayes: then shall the Sanctuary be clensed. Daniel 8:14 (KJV) Context: The book of Daniel is a prophetic book that records visions and prophecies given to Daniel, a prophet of God, during the time of the Babylonian exile. In Daniel 8, the prophet receives... - [Daniel 8:12](https://biblicaltheology.org.uk/daniel-8/daniel-8-12/32285/): And an hoste was giuen him against the daily sacrifice by reason of transgression, and it cast downe the trueth to the ground, and it practised, and prospered. Daniel 8:12 (KJV) And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and... - [Job 32:5](https://biblicaltheology.org.uk/job-32/job-32-5/23587/): When Elihu saw that there was no answere in the mouth of these three men, then his wrath was kindled. Job 32:5 (KJV) The Book of Job is a profound and complex book in the Old Testament that revolves around the story of Job, a righteous man who experiences immense suffering. Throughout the narrative Job’s... - [Job 32:3](https://biblicaltheology.org.uk/job-32/job-32-3/23585/): Also against his three friends was his wrath kindled: because they had found no answere, and yet had condemned Iob. Job 32:3 (KJV) Context: The book of Job is a profound exploration of human suffering and the questions surrounding it. The central figure is Job, a righteous man who faces unimaginable trials and losses, including... - [Job 32:2](https://biblicaltheology.org.uk/job-32/job-32-2/23584/): Then was kindled the wrath of Elihu, the sonne of Barachel the Buzite, of the kinred of Ram: against Iob was his wrath kindled, because he iustified himselfe rather then God. Job 32:2 (KJV) The book of Job is a profound exploration of human suffering and the question of why righteous people suffer. Job, a... - [Job 31:40](https://biblicaltheology.org.uk/job-31/job-31-40/23582/): Let thistles grow in stead of wheat, and cockle in stead of barley. The words of Iob are ended. Job 31:40 (KJV) Context and Background: The Book of Job is a profound and poetic book in the Old Testament, known for its exploration of human suffering, faith, and the nature of God’s justice. Job, a... - [Job 31:39](https://biblicaltheology.org.uk/job-31/job-31-39/23581/): If I haue eaten the fruits thereof without money, or haue caused the owners thereof to loose their life: Job 31:39 (KJV) In this verse, Job is reflecting on his integrity and righteousness. Let’s explore the significance and context of this passage within the broader chapter of Job 31. The Context of Job 31: Job... - [Job 31:37](https://biblicaltheology.org.uk/job-31/job-31-37/23579/): I would declare vnto him the number of my steps, as a prince would I goe neere vnto him. Job 31:37 (KJV) The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, described as blameless and upright, endures unimaginable hardships and loss. In this verse Job is defending... - [Job 31:36](https://biblicaltheology.org.uk/job-31/job-31-36/23578/): Surely I would take it vpon my shoulder, and bind it as a crowne to me. Job 31:36 (KJV) and bind it as a crown to me. Job 31:36 (KJV) Job 31 is part of a long defence that Job presents in response to his friends’ accusations and arguments. Throughout the book of Job, he... - [Revelation 3:15](https://biblicaltheology.org.uk/revelation-3/revelation-3-15/41181/): I know thy workes, that thou art neither cold nor hot, I would thou wert cold or hot. Revelation 3:15 (KJV) Revelation 3:15 belongs to the message addressed to the church in Laodicea, one of the seven churches recorded in the book of Revelation. In this verse Jesus Christ evaluates the spiritual condition of that... - [Revelation 2:20](https://biblicaltheology.org.uk/revelation-2/revelation-2-20/41158/): Notwithstanding, I haue a few things against thee, because thou sufferest that woman Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles. Revelation 2:20 (KJV) The book of Revelation is the last book of the Bible, traditionally attributed to the Apostle... - [Revelation 2:15](https://biblicaltheology.org.uk/revelation-2/revelation-2-15/41153/): So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. Revelation 2:15 (KJV) Revelation is the last book of the New Testament and contains a series of letters written by the apostle John to seven churches in Asia Minor. These letters were given to John in a vision from... - [Revelation 2:13](https://biblicaltheology.org.uk/revelation-2/revelation-2-13/41151/): I know thy workes, and where thou dwellest, euen where Satans seat is, and thou holdest fast my Name, and hast not denied my faith, euen in those daies, wherein Antipas was my faithful Martyr, who was slaine among you, where Satan dwelleth. Revelation 2:13 (KJV) Historical and Contextual Background: Revelation is a book of... - [Revelation 2:12](https://biblicaltheology.org.uk/revelation-2/revelation-2-12/41150/): And to the Angel of the Church in Pergamos, write, These things saith hee, which hath the sharpe sword with two edges: Revelation 2:12 (KJV) Historical Context: Pergamos was an ancient city in Asia Minor (modern‑day Turkey). It was known for its cultural and religious significance, being a centre for pagan worship and the location... - [Revelation 1:10](https://biblicaltheology.org.uk/revelation-1/revelation-1-10/41128/): I was in the spirit on the Lords day, and heard behind me a great voice, as of a trumpet, Revelation 1:10 (KJV) This verse is part of the opening chapter of the book of Revelation, which is the last book in the New Testament. The work has traditionally been attributed to the apostle John,... - [Jude 1:22](https://biblicaltheology.org.uk/jude-1/jude-1-22/41114/): And of some haue compassion, making a difference: Jude 1:22 (KJV) Historical Context: The book of Jude is a brief letter in the New Testament written by Jude, who identifies himself as the brother of James and a servant of Jesus Christ (Jude 1:1). His primary purpose was to confront false teachers who were threatening... - [Jude 1:11](https://biblicaltheology.org.uk/jude-1/jude-1-11/41103/): Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core. Jude 1:11 (KJV) The apostle Jude uses this vivid warning to expose false teachers who imitate the destructive paths of Cain, the greed‑driven error of Balaam,... - [Jude 1:4](https://biblicaltheology.org.uk/jude-1/jude-1-4/41096/): For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ. Jude 1:4 (KJV) The book of Jude is a brief epistle written by Jude, the brother of... - [Jude 1:1](https://biblicaltheology.org.uk/jude-1/jude-1-1/41093/): Iude the seruant of Iesus Christ, and brother of Iames, to them that are sanctified by God the Father, and preserued in Iesus Christ, & called: Jude 1:1 (KJV) Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:... - [Daniel 9:2](https://biblicaltheology.org.uk/daniel-9/daniel-9-2/32301/): In the first yeere of his reigne, I Daniel vnderstood by bookes the number of the yeeres, whereof the word of the Lord came to Ieremiah the Prophet, that he would accomplish seuentie yeeres in the desolations of Ierusalem. Daniel 9:2 (KJV) In the first year of his reign I Daniel understood by books the... - [Job 32:9](https://biblicaltheology.org.uk/job-32/job-32-9/23591/): Great men are not alwayes wise: neither doe the aged vnderstand iudgement. Job 32:9 (KJV) The verse is spoken by Elihu, a younger man who enters the dialogue after Job’s three friends have presented their arguments. Elihu’s brief statement serves as a corrective to the prevailing assumption that status, age, or experience automatically confer wisdom.... - [Job 32:7](https://biblicaltheology.org.uk/job-32/job-32-7/23589/): I said, Dayes should speake, and multitude of yeeres should teach wisedome. Job 32:7 (KJV) The book of Job is a profound exploration of suffering and the sovereignty of God. Job, a righteous man, undergoes severe trials and loses everything—his wealth, health, and even his family. Throughout the narrative, Job and his friends engage in... - [Revelation 3:22](https://biblicaltheology.org.uk/revelation-3/revelation-3-22/41188/): Hee that hath an eare, let him heare what the Spirit saith vnto the Churches. Revelation 3:22 (KJV) The book of Revelation is the final book of the New Testament, written by the Apostle John. It presents a series of visions and prophecies concerning the end times, the return of Christ, and the ultimate victory... - [Revelation 3:18](https://biblicaltheology.org.uk/revelation-3/revelation-3-18/41184/): I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see. Revelation 3:18 (KJV) The words of Revelation 3:18 belong... - [Daniel 9:27](https://biblicaltheology.org.uk/daniel-9/daniel-9-27/32326/): And hee shall confirme the couenant with many for one weeke: and in the midst of the weeke he shall cause the sacrifice and the oblation to cease, and for the ouerspreading of abominations hee shall make it desolate, euen vntill the consummation, & that determined, shalbe powred vpon the desolate. Daniel 9:27 (KJV) Daniel... - [Daniel 9:26](https://biblicaltheology.org.uk/daniel-9/daniel-9-26/32325/): And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof shall be with a flood, and vnto the ende of the warre desolations are determined. Daniel 9:26 (KJV) This verse... - [Daniel 9:25](https://biblicaltheology.org.uk/daniel-9/daniel-9-25/32324/): Know therefore and vnderstand, that from the going foorth of the commandement to restore and to build Ierusalem, vnto the Messiah the Prince, shall be seuen weekes; and threescore and two weekes, the street shall be built againe, and the wall, euen in troublous times. Daniel 9:25 (KJV) Know therefore and understand, that from the... - [Daniel 9:24](https://biblicaltheology.org.uk/daniel-9/daniel-9-24/32323/): Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy. Daniel 9:24 (KJV) To understand this... - [Daniel 9:21](https://biblicaltheology.org.uk/daniel-9/daniel-9-21/32320/): Yea whiles I was speaking in praier, euen the man Gabriel, whom I had seene in the vision at the beginning, being caused to flie swiftly, touched me about the time of the euening oblation. Daniel 9:21 (KJV) In Daniel 9 we find Daniel praying and seeking understanding from God concerning the prophecy of the... - [Daniel 9:8](https://biblicaltheology.org.uk/daniel-9/daniel-9-8/32307/): O Lord, to vs belongeth confusion of face, to our kings, to our princes, and to our fathers; because we haue sinned against thee. Daniel 9:8 (KJV) O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. Daniel 9:8 (KJV) In... - [Job 32:16](https://biblicaltheology.org.uk/job-32/job-32-16/23598/): When I had waited, (for they spake not, but stood still and answered no more.) Job 32:16 (KJV) and answered no more;) Job 32:16 (KJV) The Book of Job is a profound and poetic exploration of human suffering, faith, and the ways of God. Job, a righteous man, undergoes severe trials and losses, leading him... - [Job 32:15](https://biblicaltheology.org.uk/job-32/job-32-15/23597/): They were amased, they answered no more, they left off speaking. Job 32:15 (KJV) This verse is part of the profound narrative of Job, a righteous man who endured immense trials. In Job 32:15 we encounter Elihu, a younger observer of the debate between Job and his friends, expressing astonishment at their inability to answer... - [Job 32:14](https://biblicaltheology.org.uk/job-32/job-32-14/23596/): Now he hath not directed his words against me: neither will I answere him with your speeches. Job 32:14 (KJV) This verse is part of the dialogue between Job and his friends who came to comfort him during his suffering. Job’s three friends, Eliphaz, Bildad, and Zophar, had been offering their explanations for Job’s suffering,... - [Job 32:10](https://biblicaltheology.org.uk/job-32/job-32-10/23592/): Therfore I sayd, Hearken to me: I also will shew mine opinion. Job 32:10 (KJV) The book of Job tells the story of a righteous man named Job who faced severe trials and suffering. Job’s friends came to comfort him but ended up accusing him of sin and suggesting that his suffering was a result... - [Revelation 4:3](https://biblicaltheology.org.uk/revelation-4/revelation-4-3/41191/): And he that sate was to looke vpon like a Iasper, and a Sardine stone: and there was a rainebow round about the Throne, in sight like vnto an Emeralde. Revelation 4:3 (KJV) The book of Revelation, authored by the apostle John while exiled on the island of Patmos, presents a series of visions that... - [Daniel 10:13](https://biblicaltheology.org.uk/daniel-10/daniel-10-13/32339/): But the prince of the kingdome of Persia withstood mee one and twentie dayes: but loe, Michael one of the chiefe Princes came to helpe mee, and I remained there with the Kings of Persia. Daniel 10:13 (KJV) This verse belongs to the larger narrative of Daniel chapter 10, where the prophet receives a troubling... - [Daniel 10:5](https://biblicaltheology.org.uk/daniel-10/daniel-10-5/32331/): Then I lift vp mine eyes and looked, and behold, a certaine man clothed in linen, whose loynes were girded with fine gold of Uphaz. Daniel 10:5 (KJV) Before we dive into Daniel 10:5 specifically, let’s set the context of the passage. The book of Daniel is filled with prophetic visions and encounters that Daniel,... - [Job 32:18](https://biblicaltheology.org.uk/job-32/job-32-18/23600/): For I am full of matter, the spirit within me constraineth me. Job 32:18 (KJV) The phrase “full of matter” indicates that Elihu feels he has much to contribute. He has absorbed the various positions offered and believes he possesses insights that deserve to be heard. The second clause, “the spirit within me constraineth me,”... - [Job 32:17](https://biblicaltheology.org.uk/job-32/job-32-17/23599/): I sayd, I will answere also my part, I also will shew mine opinion. Job 32:17 (KJV) The Book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, undergoes immense trials, losing his wealth, health, and family. Throughout the book, Job and his friends engage in... - [Revelation 5:6](https://biblicaltheology.org.uk/revelation-5/revelation-5-6/41205/): And I beheld, and loe, in the middest of the Throne, and of the foure beastes, and in the midst of the Elders stood a Lambe as it had beene slaine, hauing seuen hornes and seuen eyes, which are the seuen Spirits of God, sent foorth into all the earth. Revelation 5:6 (KJV) This verse... - [Revelation 4:10](https://biblicaltheology.org.uk/revelation-4/revelation-4-10/41198/): The foure and twentie Elders fall downe before him that sate on the Throne, and worship him that liueth for euer and euer, and cast their crownes before the Throne, saying, Revelation 4:10 (KJV) This verse is part of a larger passage that describes the heavenly worship scene in the book of Revelation. The apostle... - [Revelation 4:8](https://biblicaltheology.org.uk/revelation-4/revelation-4-8/41196/): And the foure beasts had each of them sixe wings about him, and they were full of eyes within, and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. Revelation 4:8 (KJV) him; and they were full of eyes within: and they rest... - [Revelation 4:5](https://biblicaltheology.org.uk/revelation-4/revelation-4-5/41193/): And out of the Throne proceeded lightnings, and thundrings, and voyces: and there were seuen lampes of fire burning before the Throne, which are the seuen Spirits of God. Revelation 4:5 (KJV) Revelation 4:5 is part of the vision that the apostle John received while he was exiled on the island of Patmos. In this... - [Revelation 4:4](https://biblicaltheology.org.uk/revelation-4/revelation-4-4/41192/): And round about the Throne were foure and twentie seates, and vpon the seates I saw foure and twentie Elders sitting, clothed in white rayment, and they had on their heades crownes of golde. Revelation 4:4 (KJV) The book of Revelation, written by the Apostle John, is a prophetic and symbolic vision of the end... - [Daniel 10:17](https://biblicaltheology.org.uk/daniel-10/daniel-10-17/32343/): For how can the seruant of this my Lord, talke with this my Lord? for as for me, straightway there remained no strength in mee, neither is there breath left in me. Daniel 10:17 (KJV) Daniel 10:17 is part of a larger passage in the Book of Daniel in which Daniel experiences a profound encounter... - [Daniel 10:15](https://biblicaltheology.org.uk/daniel-10/daniel-10-15/32341/): And when hee had spoken such words vnto me, I set my face toward the ground, and I became dumbe. Daniel 10:15 (KJV) In Daniel 10, Daniel mourns and fasts for three weeks. During this time, he receives a vision of a great figure, possibly an angelic being, who appears before him. This divine messenger... - [Job 33:7](https://biblicaltheology.org.uk/job-33/job-33-7/23611/): Behold, my terrour shall not make thee afraid, neither shall my hand be heauie vpon thee. Job 33:7 (KJV) Elihu the son of Barachel the Buzite, of the kindred of Ram, is introduced in Job 32:2. His speech, which extends from Job 32 through Job 37, seeks to correct misconceptions and offer a fresh perspective... - [Job 33:6](https://biblicaltheology.org.uk/job-33/job-33-6/23610/): Behold, I am according to thy wish in Gods stead: I also am formed out of the clay. Job 33:6 (KJV) The Book of Job is a poetic and philosophical exploration of suffering, righteousness, and the nature of God. The central figure, Job, undergoes tremendous trials and engages in deep discussions with his friends concerning... - [Job 33:5](https://biblicaltheology.org.uk/job-33/job-33-5/23609/): If thou canst, answere me, set thy wordes in order before me, stand vp. Job 33:5 (KJV) The verse is part of a longer speech by Elihu, a younger man who had been listening to Job and the three friends debate over the reason for Job’s suffering. Elihu waited patiently to speak, and when he... - [Job 33:4](https://biblicaltheology.org.uk/job-33/job-33-4/23608/): The Spirit of God hath made me, and the breath of the Almightie hath giuen me life. Job 33:4 (KJV) The book of Job is renowned for its profound exploration of human suffering and the difficult questions it raises about God’s justice. In this verse Elihu, a younger man who entered the dialogue and is... - [Job 33:2](https://biblicaltheology.org.uk/job-33/job-33-2/23606/): Behold, now I haue opened my mouth, my tongue hath spoken in my mouth. Job 33:2 (KJV) The verse marks the opening of Elihu’s speech in the book of Job. Job is in deep distress, lamenting his suffering and questioning why he endures such hardships. Elihu, a younger observer who has been listening to the... - [Job 32:22](https://biblicaltheology.org.uk/job-32/job-32-22/23604/): For I know not to giue flattering titles: in so doing my maker would soone take me away. Job 32:22 (KJV) Elihu’s brief declaration in Job 32:22 opens a pivotal section of the book of Job. He is a younger observer who has listened patiently to the heated exchange between Job and his three friends... - [Job 32:21](https://biblicaltheology.org.uk/job-32/job-32-21/23603/): Let me not, I pray you, accept any mans person: neither let me giue flattering titles vnto man. Job 32:21 (KJV) In the Book of Job, chapter 32 marks the entrance of a new speaker, Elihu, who has been listening silently to the heated exchanges between Job and his three friends. Job, a man described... - [Revelation 5:14](https://biblicaltheology.org.uk/revelation-5/revelation-5-14/41524/): And the foure beasts said, Amen. And the foure and twenty Elders fell downe and worshipped him that liueth for euer and euer. Revelation 5:14 (KJV) The familiar proclamation of God’s love found in John 3:16—“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not... - [Revelation 6:16](https://biblicaltheology.org.uk/revelation-6/revelation-6-16/41229/): And said to the mountaines and rockes, Fall on vs, and hide vs from the face of him that sitteth on the throne, and from the wrath of the Lambe: Revelation 6:16 (KJV) Revelation 6:16 is situated at the opening of the sixth seal, a dramatic segment that describes the events leading up to the... - [Revelation 6:2](https://biblicaltheology.org.uk/revelation-6/revelation-6-2/41215/): And I saw, and behold, a white horse, and hee that sate on him had a bowe, and a crowne was giuen vnto him, and hee went foorth conquering, and to conquere. Revelation 6:2 (KJV) Revelation 6:2 opens the well‑known section of the “Four Horsemen of the Apocalypse.” The four riders have traditionally been understood... - [Revelation 6:1](https://biblicaltheology.org.uk/revelation-6/revelation-6-1/41214/): And I sawe when the Lambe opened one of the seales, and I heard as it were the noise of thunder, one of the foure beastes, saying, Come and see. Revelation 6:1 (KJV) The book of Revelation, written by the apostle John, records a prophetic vision given to him by Jesus Christ. It unveils the... - [Daniel 11:6](https://biblicaltheology.org.uk/daniel-11/daniel-11-6/32353/): And in the end of yeeres they shall ioyne themselues together: for the Kings daughter of the South shall come to the King of the North to make an agreement, but she shall not retaine the power of the arme, neither shall he stand, nor his arme: but she shall be giuen vp, and they... - [Daniel 11:4](https://biblicaltheology.org.uk/daniel-11/daniel-11-4/32351/): And when he shall stand vp, his kingdome shall be broken, and shall be diuided toward the foure winds of heauen; and not to his posteritie, nor according to his dominion which he ruled: for his kingdome shall be pluckt vp, euen for others besides those. Daniel 11:4 (KJV) Historical Context: Daniel 11 is a... - [Daniel 11:3](https://biblicaltheology.org.uk/daniel-11/daniel-11-3/32350/): And a mighty King shal stand vp, that shall rule with great dominion, and doe according to his will. Daniel 11:3 (KJV) Let’s dive into a Bible study on Daniel 11:3 in the King James Version (KJV). This verse is part of a prophecy given to the prophet Daniel concerning future events. In Daniel 11... - [Daniel 11:2](https://biblicaltheology.org.uk/daniel-11/daniel-11-2/32349/): And now will I shew thee the trueth. Behold, there shall stand vp yet three Kings in Persia, & the fourth shalbe farre richer then they all: and by his strength through his riches he shall stirre vp all against the realme of Grecia. Daniel 11:2 (KJV) Historical Context: Daniel 11 is a chapter in... - [Daniel 11:1](https://biblicaltheology.org.uk/daniel-11/daniel-11-1/32348/): Also I, in the first yeere of Darius the Mede, euen I stood to confirme and to strengthen him. Daniel 11:1 (KJV) Daniel 11:1 is part of a vision given to the prophet Daniel. The book of Daniel contains prophecies and visions that reveal God’s plan for Israel and other nations, and in this particular... - [Daniel 10:19](https://biblicaltheology.org.uk/daniel-10/daniel-10-19/32345/): And said; O man greatly beloued, feare not: peace be vnto thee, be strong, yea be strong; and when he had spoken vnto me, I was strengthened, and said; Let my Lord speake; for thou hast strengthened me. Daniel 10:19 (KJV) Context: The book of Daniel records visions and revelations given to the prophet Daniel... - [Daniel 10:18](https://biblicaltheology.org.uk/daniel-10/daniel-10-18/32344/): Then there came againe and touched me one like the appearance of a man, and he strengthned me, Daniel 10:18 (KJV) Historical Context: The book of Daniel is set during the Babylonian exile when the Israelites were taken captive by King Nebuchadnezzar of Babylon. Daniel, one of the exiles, served in the Babylonian and subsequent... - [Job 33:19](https://biblicaltheology.org.uk/job-33/job-33-19/23623/): Hee is chastened also with paine vpon his bed, and the multitude of his bones with strong paine. Job 33:19 (KJV) Historical Context: The book of Job focuses on the story of a man named Job who experienced immense suffering and loss. Job was a righteous man who feared God and turned away from evil.... - [Job 33:14](https://biblicaltheology.org.uk/job-33/job-33-14/23618/): For God speaketh once, yea twice, yet man perceiueth it not. Job 33:14 (KJV) This verse is part of a speech delivered by Elihu, one of Job’s friends, as he tries to explain the ways of God to Job. Elihu’s words can be found in the Book of Job, specifically in chapters 32 to 37.... - [Job 33:12](https://biblicaltheology.org.uk/job-33/job-33-12/23616/): Behold, in this thou art not iust: I will answere thee, That God is greater then man. Job 33:12 (KJV) Behold, in this thou art not just: I will answer thee, that God is greater than man. Job 33:12 (KJV) In the book of Job the central character endures intense suffering and engages in a... - [Job 33:8](https://biblicaltheology.org.uk/job-33/job-33-8/23612/): Surely thou hast spoken in mine hearing, and I haue heard the voice of thy words, saying, Job 33:8 (KJV) This verse is part of a larger section in the book of Job where Job is engaged in a dialogue with his friends—Eliphaz, Bildad, and Zophar—who are attempting to explain the reason behind Job’s suffering.... - [Revelation 8:2](https://biblicaltheology.org.uk/revelation-8/revelation-8-2/41249/): And I sawe the seuen Angels which stood before God, and to them were giuen seuen trumpets. Revelation 8:2 (KJV) Context: The book of Revelation, also known as the Apocalypse, was written by the apostle John while he was exiled on the island of Patmos. It contains a series of visions and prophecies concerning the... - [Revelation 7:10](https://biblicaltheology.org.uk/revelation-7/revelation-7-10/41240/): And cryed with a loude voice, saying, Saluation to our God, which sitteth vpon the Throne, and vnto the Lambe. Revelation 7:10 (KJV) The book of Revelation is a highly symbolic and prophetic work, filled with visions and messages given to the apostle John while he was exiled on the island of Patmos. In this... - [Revelation 7:8](https://biblicaltheology.org.uk/revelation-7/revelation-7-8/41238/): Of the tribe of Zabulon were sealed twelue thousand. Of the tribe of Ioseph were sealed twelue thousand. Of the tribe of Beniamin were sealed twelue thousand. Revelation 7:8 (KJV) The book of Revelation, written by the apostle John, is a prophetic book that reveals the future events leading up to the second coming of... - [Revelation 7:6](https://biblicaltheology.org.uk/revelation-7/revelation-7-6/41236/): Of the tribe of Aser were sealed twelue thousand. Of the tribe of Nepthali were sealed twelue thousand. Of the tribe of Manasses were sealed twelue thousand. Revelation 7:6 (KJV) Revelation 7:6 is situated within the broader context of Revelation 7:4‑8, a passage that records the sealing of a total of 144,000 servants of God.... - [Revelation 7:5](https://biblicaltheology.org.uk/revelation-7/revelation-7-5/41235/): Of the tribe of Iuda were sealed twelue thousand. Of the tribe of Ruben were sealed twelue thousand. Of the tribe of Gad were sealed twelue thousand. Revelation 7:5 (KJV) Context: The book of Revelation is a highly symbolic and apocalyptic book that reveals the final events and ultimate victory of Jesus Christ. In Chapter... - [Daniel 11:12](https://biblicaltheology.org.uk/daniel-11/daniel-11-12/32359/): And when he hath taken away the multitude, his heart shall be lifted vp: and he shall cast downe many tenne thousands: but he shall not be strengthened by it. Daniel 11:12 (KJV) The book of Daniel contains prophecies and visions that give insight into future events. Chapter 11 focuses on the intense struggle between... - [Daniel 11:11](https://biblicaltheology.org.uk/daniel-11/daniel-11-11/32358/): And the King of the South shall be moued with choler, and shall come forth and fight with him, euen with the King of the North: and hee shall set forth a great multitude, but the multitude shall be giuen into his hand. Daniel 11:11 (KJV) Historical Context The book of Daniel contains prophecies and... - [Daniel 11:9](https://biblicaltheology.org.uk/daniel-11/daniel-11-9/32356/): So the King of the South shall come into his kingdome, and shall returne into his owne land. Daniel 11:9 (KJV) This verse is part of a larger prophecy found in Daniel 11, which contains a detailed account of historical events that would take place after the time of the prophet Daniel. It primarily focuses... - [Daniel 11:8](https://biblicaltheology.org.uk/daniel-11/daniel-11-8/32355/): And shall also carie captiues into Egypt their gods with their princes, and with their precious vessels of siluer and of gold, and he shall continue moe yeeres then the King of the North. Daniel 11:8 (KJV) Daniel 11:8 is a verse from the book of Daniel, which contains prophecies and visions given to the... - [Daniel 11:7](https://biblicaltheology.org.uk/daniel-11/daniel-11-7/32354/): But out of a branch of her rootes shall one stand vp in his estate, which shall come with an armie, and shall enter into the fortresse of the King of the North, and shall deale against them, and shall preuaile: Daniel 11:7 (KJV) Daniel 11 contains a prophecy that looks forward from Daniel’s own... - [Job 33:25](https://biblicaltheology.org.uk/job-33/job-33-25/23629/): His flesh shall be fresher then a childes: he shall returne to the dayes of his youth. Job 33:25 (KJV) In the book of Job we encounter a dialogue between Job and his three friends—Eliphaz, Bildad, and Zophar—who attempt to explain Job’s suffering. Elihu, a younger man, then enters the conversation, offering his perspective on... - [Job 33:24](https://biblicaltheology.org.uk/job-33/job-33-24/23628/): Then hee is gracious vnto him, and sayth, Deliuer him from going downe to the pit; I haue found a ransome. Job 33:24 (KJV) Context of the Verse: The book of Job is a poetic account of a man named Job who faced tremendous suffering and loss. Job’s friends come to comfort him, but they... - [Job 33:23](https://biblicaltheology.org.uk/job-33/job-33-23/23627/): If there be a messenger with him, an interpreter, one among a thousand, to shew vnto man his vprightnesse: Job 33:23 (KJV) The book of Job is primarily a poetic dialogue between Job, his three friends—Eliphaz, Bildad, and Zophar—and Elihu. Job is a righteous man who experiences immense suffering, including the loss of his children,... - [Job 33:22](https://biblicaltheology.org.uk/job-33/job-33-22/23626/): His soule draweth neere vnto the graue, and his life to the destroyers. Job 33:22 (KJV) Job 33:22 belongs to the book of Job, a profound scriptural work that wrestles with human suffering and the age‑old question of why misfortune befalls the righteous. The verse is spoken by Elihu, later identified in Job 32:1‑6 as... - [Revelation 11:9](https://biblicaltheology.org.uk/revelation-11/revelation-11-9/41301/): And they of the people, and kinreds, and tongues, and nations, shal see their dead bodies three dayes and an halfe, and shall not suffer their dead bodies to be put in graues. Revelation 11:9 (KJV) “And they of the people and kindreds and tongues and nations shall see their dead bodies three days and... - [Revelation 11:8](https://biblicaltheology.org.uk/revelation-11/revelation-11-8/41300/): And their dead bodies shall lie in the street of the great citie, which spiritually is called Sodome and Egypt, where also our Lord was crucified. Revelation 11:8 (KJV) This verse is part of the larger passage in Revelation 11:1‑14, which describes the ministry of the two witnesses and their eventual martyrdom. It is important... - [Revelation 11:1](https://biblicaltheology.org.uk/revelation-11/revelation-11-1/41293/): And there was giuen me a reede like vnto a rod, and the Angel stood, saying, Rise, and measure the Temple of God, and the Altar, and them that worship therein. Revelation 11:1 (KJV) The book of Revelation, traditionally attributed to the apostle John, is a prophetic book that unveils the future events leading up... - [Revelation 10:6](https://biblicaltheology.org.uk/revelation-10/revelation-10-6/41287/): And sware by him that liueth for euer and euer, who created heauen, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should bee time no longer. Revelation 10:6 (KJV) The book of Revelation is a highly symbolic... - [Revelation 9:16](https://biblicaltheology.org.uk/revelation-9/revelation-9-16/41276/): And the number of the armie of the horsemen were two hundred thousand thousand: and I heard the number of them. Revelation 9:16 (KJV) The book of Revelation is a highly symbolic and apocalyptic work written by the apostle John. It presents visions and prophecies concerning the end times, the second coming of Christ, and... - [Revelation 9:9](https://biblicaltheology.org.uk/revelation-9/revelation-9-9/41269/): And they had brestplates, as it were brestplates of iron, and the sound of their wings was as the sound of charets of many horses running to battell. Revelation 9:9 (KJV) Revelation 9:9 is part of a larger passage that describes the fifth trumpet judgment, also known as the first woe. In this chapter the... - [Revelation 9:2](https://biblicaltheology.org.uk/revelation-9/revelation-9-2/41262/): And hee opened the bottomelesse pit, and there arose a smoke out of the pit, as the smoke of a great fornace, and the sunne and the ayre were darkened, by reason of the smoke of the pit. Revelation 9:2 (KJV) Revelation is the last book of the New Testament and is known for its... - [Daniel 11:16](https://biblicaltheology.org.uk/daniel-11/daniel-11-16/32363/): But he that commeth against him, shall doe according to his owne will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16 (KJV) To understand this verse it is essential to consider the broader context of the passage. The Book of... - [Daniel 11:14](https://biblicaltheology.org.uk/daniel-11/daniel-11-14/32361/): And in those times there shall many stand vp against the King of the South: also the robbers of thy people shall exalt themselues to establish the vision, but they shall fall. Daniel 11:14 (KJV) Historical Context: The book of Daniel is a prophetic work containing visions and prophecies given to Daniel during the Babylonian... - [Daniel 11:13](https://biblicaltheology.org.uk/daniel-11/daniel-11-13/32360/): For the King of the North shall returne, and shall set forth a multitude greater then the former, and shall certainly come (after certaine yeeres) with a great armie & with much riches. Daniel 11:13 (KJV) The book of Daniel is a prophetic book that contains visions and prophecies given to the prophet Daniel. In... - [Job 34:1](https://biblicaltheology.org.uk/job-34/job-34-1/23638/): Furthermore Elihu answered, and said, Job 34:1 (KJV) In order to understand the significance of Job 34:1, we must first consider its place within the larger narrative of the book of Job. The book is a poetic account that wrestles with the problem of suffering and asks why the righteous suffer. The central character, Job,... - [Job 33:31](https://biblicaltheology.org.uk/job-33/job-33-31/23635/): Marke well, O Iob, hearken vnto me, hold thy peace, and I wil speake. Job 33:31 (KJV) The verse Job 33:31 is recorded in the King James Version and is also found in other commonly used translations. Its wording invites the hearer to pay close attention, to be silent, and to await the speaker’s words.... - [Judges 11:35](https://biblicaltheology.org.uk/judges-11/judges-11-35/16488/): “And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.” Historical Context:The Book of Judges is part... - [Judges 11:34](https://biblicaltheology.org.uk/judges-11/judges-11-34/16487/): And Iephthah came to Mizpeh vnto his house, and beholde, his daughter came out to meete him with timbrels and with dances, and she was his onely childe: beside her he had neither sonne nor daughter. Judges 11:34 (KJV) The book of Judges records a turbulent period in Israel’s history after the conquest of Canaan... - [Judges 11:33](https://biblicaltheology.org.uk/judges-11/judges-11-33/16486/): And he smote them from Aroer, euen till thou come to Minnith, euen twentie cities, and vnto the plaine of the vineyards, with a very great slaughter: thus the children of Ammon were subdued before the children of Israel. Judges 11:33 (KJV) “And he smote them from Aroer, even unto the minim, and from Mephaath... - [Judges 11:32](https://biblicaltheology.org.uk/judges-11/judges-11-32/16485/): So Iephthah passed ouer vnto the children of Ammon to fight against them, and the Lord deliuered them into his hands. Judges 11:32 (KJV) The book of Judges records Israel’s history after the conquest of Canaan, a period marked by cycles of disobedience, oppression, and deliverance through judges raised up by God. Jephthah, one of... - [Judges 11:31](https://biblicaltheology.org.uk/judges-11/judges-11-31/16484/): Then it shall be, that whatsoeuer commeth forth of the doores of my house to meete me, when I returne in peace from the children of Ammon, shall surely be the Lords, and I will offer it vp for a burnt offering. Judges 11:31 (KJV) The book of Judges records a turbulent period in Israel’s... - [Judges 11:30](https://biblicaltheology.org.uk/judges-11/judges-11-30/16483/): “And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,” This verse is part of the account of Jephthah, one of the judges of Israel mentioned in the book of Judges. Jephthah was called upon by the Israelites to lead them in... - [Judges 11:29](https://biblicaltheology.org.uk/judges-11/judges-11-29/16482/): Then the Spirit of the Lord came vpon Iephthah, and he passed ouer Gilead and Manasseh, and passed ouer Mizpeh of Gilead, and from Mizpeh of Gilead hee passed ouer vnto the children of Ammon. Judges 11:29 (KJV) The book of Judges records a time when Israel was led by a succession of judges whom... - [Judges 11:28](https://biblicaltheology.org.uk/judges-11/judges-11-28/16481/): Howbeit, the king of the children of Ammon hearkened not vnto the words of Iephthah which hee sent him. Judges 11:28 (KJV) Context: The book of Judges is a historical account of the time period after Joshua’s leadership, when Israel was ruled by various judges who were raised up by God to deliver them from... - [Judges 11:27](https://biblicaltheology.org.uk/judges-11/judges-11-27/16480/): Wherefore, I haue not sinned against thee, but thou doest me wrong to warre against mee: the Lord the Iudge, bee Iudge this day betweene the children of Israel, and the children of Ammon. Judges 11:27 (KJV) The narrative of Judges 11 introduces Jephthah, a judge raised by the Israelites in a time of crisis.... - [Judges 11:26](https://biblicaltheology.org.uk/judges-11/judges-11-26/16479/): While Israel dwelt in Heshbon, and her townes, and in Aroer, and her townes, and in all the cities that bee along by the coasts of Arnon, three hundred yeeres? Why therefore did yee not recouer them within that time? Judges 11:26 (KJV) In Judges 11:26 the judge Jephthah addresses the king of the Ammonites,... - [Judges 11:25](https://biblicaltheology.org.uk/judges-11/judges-11-25/16478/): "And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them?" This verse is part of the account of Jephthah, one of the judges of Israel mentioned in the Book of Judges. Jephthah was a valiant warrior... - [Judges 11:24](https://biblicaltheology.org.uk/judges-11/judges-11-24/16477/): Wilt not thou possesse that which Chemosh thy god giueth thee to possesse? so whomsoeuer the Lord our God shal driue out from before vs, them will we possesse. Judges 11:24 (KJV) The book of Judges belongs to the historical books of the Old Testament and records Israel’s experience after Joshua’s death, when a series... - [Judges 11:23](https://biblicaltheology.org.uk/judges-11/judges-11-23/16476/): "So now the LORD God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?" Context:The book of Judges is a historical account of the Israelites after they entered the Promised Land. During this time, the Israelites faced various challenges, including conflicts with neighbouring nations. Jephthah was one of... - [Judges 11:22](https://biblicaltheology.org.uk/judges-11/judges-11-22/16475/): And they possessed all the coasts of the Amorites, from Arnon euen vnto Iabbok, and from the wildernesse euen vnto Iordan. Judges 11:22 (KJV) The book of Judges is set in the period following Israel’s conquest of the Promised Land under Joshua. It records a time of cyclical disobedience, oppression, and deliverance as the Israelites... - [Judges 11:21](https://biblicaltheology.org.uk/judges-11/judges-11-21/16474/): And the Lord God of Israel deliuered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that countrey. Judges 11:21 (KJV) The book of Judges records the period of Israel’s history after they had entered the Promised Land... - [Judges 11:20](https://biblicaltheology.org.uk/judges-11/judges-11-20/16473/): But Sihon trusted not Israel, to passe through his coast: but Sihon gathered all his people together, and pitched in Iahaz, and fought against Israel. Judges 11:20 (KJV) Judges 11:20 belongs to the narrative of Jephthah, one of the judges raised by God to lead Israel in a time of crisis. Jephthah had been summoned... - [Judges 11:19](https://biblicaltheology.org.uk/judges-11/judges-11-19/16472/): And Israel sent messengers vnto Sihon king of the Amorites, the king of Heshbon, and Israel said vnto him, Let vs passe, we pray thee, thorow thy land, vnto my place. Judges 11:19 (KJV) The book of Judges records a time after Israel entered the Promised Land, when the nation was led by judges raised... - [Judges 11:18](https://biblicaltheology.org.uk/judges-11/judges-11-18/16471/): “Then they went along through the wilderness and skirted the lands of Edom and Moab, and came to the east side of the land of Moab and encamped on the other side of the Arnon. But they did not enter the territory of Moab, for the Arnon was the boundary of Moab.” In this verse,... - [Judges 11:17](https://biblicaltheology.org.uk/judges-11/judges-11-17/16470/): “Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.” Historical Context: The book of Judges... - [Judges 11:16](https://biblicaltheology.org.uk/judges-11/judges-11-16/16469/): “But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh.” Context:The book of Judges recounts the period in Israel’s history after the death of Joshua, when the Israelites were governed by various judges raised up by God. During this time, the people of Israel faced... - [Judges 11:15](https://biblicaltheology.org.uk/judges-11/judges-11-15/16468/): And said vnto him, Thus saith Iephthah; Israel tooke not away the land of Moab, nor the land of the children of Ammon: Judges 11:15 (KJV) Context: The book of Judges recounts the period of Israel’s history after the death of Joshua. During this time the Israelites went through a cycle of disobedience, oppression, repentance,... - [Judges 11:14](https://biblicaltheology.org.uk/judges-11/judges-11-14/16467/): And Iephthah sent messengers againe vnto the king of the children of Ammon: Judges 11:14 (KJV) Context: The book of Judges recounts the period of Israel’s history after the death of Joshua, when the nation was ruled by various judges whom God raised up to deliver the Israelites from their oppressors. Jephthah was one of... - [Judges 11:13](https://biblicaltheology.org.uk/judges-11/judges-11-13/16466/): “And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now, therefore, restore those lands again peaceably.” Historical Context: The Book of Judges describes a period in Israel’s history when... - [Judges 11:12](https://biblicaltheology.org.uk/judges-11/judges-11-12/16465/): “And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?” Context:The book of Judges describes a period of Israel’s history characterised by a cycle of disobedience, oppression, repentance, and deliverance. In this particular chapter,... - [Judges 11:11](https://biblicaltheology.org.uk/judges-11/judges-11-11/16464/): “Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the Lord in Mizpeh.” Context:The book of Judges is set during the time of Israel’s history when they did not have a centralised government or king. Instead, God raised up... - [Judges 11:10](https://biblicaltheology.org.uk/judges-11/judges-11-10/16463/): “And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words.” This verse is part of the account of Jephthah, one of the judges who governed Israel during a time of conflict and oppression. Jephthah was a valiant warrior, chosen by God to... - [Judges 11:9](https://biblicaltheology.org.uk/judges-11/judges-11-9/16462/): And Iephthah said vnto the Elders of Gilead, If ye bring me home againe to fight against the children of Ammon, and the Lord deliuer them before me; shall I be your Head? Judges 11:9 (KJV) The book of Judges records a period in Israel’s history when the nation lacked a centralized government and was... - [Judges 11:8](https://biblicaltheology.org.uk/judges-11/judges-11-8/16461/): “And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.” Context:The book of Judges recounts the period of Israel’s history after Joshua’s death and before the establishment... - [Judges 11:7](https://biblicaltheology.org.uk/judges-11/judges-11-7/16460/): “And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come unto me now when ye are in distress?” Context:The book of Judges is set during a time of turmoil in Israel’s history. The Israelites were in a cycle of... - [Judges 11:6](https://biblicaltheology.org.uk/judges-11/judges-11-6/16459/): “And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.” Context:The book of Judges is set during a time when Israel was in a cycle of apostasy, oppression, and deliverance. The people of Israel would turn away from God, fall into idolatry, and as a result,... - [Judges 11:5](https://biblicaltheology.org.uk/judges-11/judges-11-5/16458/): “And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob” Context:The book of Judges recounts a period in Israel’s history when they were governed by a series of judges, who were raised up by God to deliver... - [Judges 11:4](https://biblicaltheology.org.uk/judges-11/judges-11-4/16457/): And it came to passe, in processe of time, that the children of Ammon made warre against Israel. Judges 11:4 (KJV) Historical Context: The book of Judges is set in the period after the Israelites’ conquest of the Promised Land and before the establishment of the monarchy. It is a time marked by a cycle... - [Judges 11:3](https://biblicaltheology.org.uk/judges-11/judges-11-3/16456/): Then Iephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vaine men to Iephthah, and went out with him. Judges 11:3 (KJV) The book of Judges is set in the period of Israel’s history after the conquest of Canaan and before the establishment of the monarchy. It covers... - [Judges 11:2](https://biblicaltheology.org.uk/judges-11/judges-11-2/16455/): "And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman." Context:The book of Judges is set during the time of the Israelite conquest of the Promised Land,... - [Judges 11:1](https://biblicaltheology.org.uk/judges-11/judges-11-1/16454/): Now Iephthah the Gileadite was a mightie man of valour, and he was the sonne of an harlot: and Gilead begate Iephthah. Judges 11:1 (KJV) Historical Context: The book of Judges is set in the period of Israel’s history when the nation was ruled by a series of judges raised up by God to deliver... - [Judges 10:18](https://biblicaltheology.org.uk/judges-10/judges-10-18/16453/): “And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.” Context: The book of Judges describes a period in Israel’s history when they were ruled by judges, who were leaders... - [Judges 10:17](https://biblicaltheology.org.uk/judges-10/judges-10-17/16452/): Then the children of Ammon were gathered together, and encamped in Gilead: and the children of Israel assembled themselues together, and encamped in Mizpeh. Judges 10:17 (KJV) Context and Background: The Book of Judges is a historical account of the period after Joshua’s leadership, when the Israelites settled in the Promised Land. During this era... - [Judges 10:16](https://biblicaltheology.org.uk/judges-10/judges-10-16/16451/): And they put away the strange gods from among them, and serued the Lord: and his soule was grieued for the misery of Israel. Judges 10:16 (KJV) This verse is situated within the Book of Judges, which recounts the history of the Israelites during the period of the Judges, a time of transition between the... - [Judges 10:15](https://biblicaltheology.org.uk/judges-10/judges-10-15/16450/): “And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.” Context:To fully understand this verse, it is essential to consider the historical and biblical context. The book of Judges describes a cycle of sin, oppression, repentance,... - [Judges 10:14](https://biblicaltheology.org.uk/judges-10/judges-10-14/16449/): "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation." Historical Context:The book of Judges covers the period of Israel’s history after they entered the Promised Land, but before the establishment of the monarchy. It was a time characterised by a cycle of sin, oppression,... - [Judges 10:13](https://biblicaltheology.org.uk/judges-10/judges-10-13/16448/): “Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.” Historical Context:The book of Judges records a period of Israel’s history characterised by a cycle of rebellion, oppression, repentance, and deliverance. After the death of Joshua, the Israelites were led by various judges whom God raised up to deliver... - [Judges 10:12](https://biblicaltheology.org.uk/judges-10/judges-10-12/16447/): The Zidonians also and the Amalekites, and the Maonites did oppresse you, and ye cried to me, and I deliuered you out of their hand. Judges 10:12 (KJV) The book of Judges records a period in Israel’s history when the nation was governed by leaders raised up by God, called judges. These judges were appointed... - [Judges 10:11](https://biblicaltheology.org.uk/judges-10/judges-10-11/16446/): “And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?” Context:The book of Judges describes a period of Israel’s history after the death of Joshua, where the Israelites were governed by a series of judges... - [Judges 10:10](https://biblicaltheology.org.uk/judges-10/judges-10-10/16445/): “And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.” Historical Context:The book of Judges describes a period in Israel’s history after they settled in the Promised Land, when they were governed by a series of judges. During this... - [Judges 10:9](https://biblicaltheology.org.uk/judges-10/judges-10-9/16444/): “Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.” Historical Context: The book of Judges is set in a period of Israel’s history characterised by cycles of sin, oppression, repentance, and deliverance. This verse occurs during... - [Judges 10:8](https://biblicaltheology.org.uk/judges-10/judges-10-8/16443/): “And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.” Historical Context:The book of Judges recounts the period in Israel’s history after the conquest of Canaan, when the Israelites were... - [Judges 10:7](https://biblicaltheology.org.uk/judges-10/judges-10-7/16442/): “And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.” Context:The book of Judges is a historical account of the period between Joshua and the establishment of the monarchy in Israel. During this time, Israel was... - [Judges 10:6](https://biblicaltheology.org.uk/judges-10/judges-10-6/16441/): “Then the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not... - [Judges 10:5](https://biblicaltheology.org.uk/judges-10/judges-10-5/16440/): “And Jair died, and was buried in Camon.” Context:The Book of Judges describes a period in Israel’s history after the conquest of Canaan when the Israelites were governed by judges. These judges served as both military leaders and arbiters of justice. This verse is a part of a genealogical account of the judges and their... - [Judges 10:4](https://biblicaltheology.org.uk/judges-10/judges-10-4/16439/): “And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havoth-jair unto this day, which are in the land of Gilead.” Context:The book of Judges is a historical account of the period of the judges in Israel’s history, when the nation was transitioning from the leadership... - [Judges 10:3](https://biblicaltheology.org.uk/judges-10/judges-10-3/16438/): “And after him arose Jair, a Gileadite, and judged Israel twenty and two years.” Historical Context:The book of Judges describes a period in Israel’s history after the conquest of the Promised Land and before the establishment of the monarchy. During this time, Israel was led by a series of judges who were raised up by... - [Judges 10:2](https://biblicaltheology.org.uk/judges-10/judges-10-2/16437/): “And he judged Israel twenty and three years, and died, and was buried in Shamir.” Historical Context:The book of Judges covers a period in Israel’s history after the death of Joshua, during which the Israelites were led by a series of judges. These judges were appointed by God to deliver the Israelites from their enemies... - [Judges 10:1](https://biblicaltheology.org.uk/judges-10/judges-10-1/16436/): “And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.” Historical Context:The book of Judges describes a period of Israel’s history after they settled in the Promised Land, following their liberation from Egypt and the leadership... - [Judges 9:57](https://biblicaltheology.org.uk/judges-9/judges-9-57/16435/): “And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.” Historical Context:The book of Judges describes a period in Israel’s history when they were governed by a series of judges, who were raised up by God to deliver... - [Judges 9:56](https://biblicaltheology.org.uk/judges-9/judges-9-56/16434/): “Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren.” This verse is the conclusion of the story of Abimelech, who was a son of Gideon (also known as Jerubbaal). Abimelech aspired to become a ruler and desired to establish a monarchy over Israel. In his quest... - [Judges 9:55](https://biblicaltheology.org.uk/judges-9/judges-9-55/16433/): "And when the men of Israel saw that Abimelech was dead, they departed every man unto his place." This verse is found at the end of the account of Abimelech, the son of Gideon, who aspired to be king over Israel. Abimelech had achieved his kingship through treachery and violence, killing his seventy brothers in... - [Judges 9:54](https://biblicaltheology.org.uk/judges-9/judges-9-54/16432/): Then hee called hastily vnto the young man his armour-bearer, and said vnto him, Draw thy sword, and slay me, that men say not of me, A woman slewe him: and his young man thrust him through, and he died. Judges 9:54 (KJV) Context: Judges 9:54 is part of the narrative in the book of... - [Judges 9:53](https://biblicaltheology.org.uk/judges-9/judges-9-53/16431/): And a certaine woman cast a piece of a milstone vpon Abimelechs head, and all to brake his scull. Judges 9:53 (KJV) The book of Judges records a turbulent era in Israel’s history when the nation was led by a succession of judges who served as both military commanders and spiritual guides. Within this broader... - [Judges 9:52](https://biblicaltheology.org.uk/judges-9/judges-9-52/16430/): “And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.” Context:The book of Judges records a tumultuous period in Israel’s history when the nation was ruled by a series of judges. In this particular chapter, Abimelech, the son of Gideon, had... - [Judges 9:51](https://biblicaltheology.org.uk/judges-9/judges-9-51/16429/): But there was a strong towre within the city, and thither fled all the men and women, and all they of the citie, and shut it to them, and gate them vp to the top of the towre. Judges 9:51 (KJV) In Judges 9 the narrative records Abimelech, the son of Gideon, who after murdering... - [Judges 9:50](https://biblicaltheology.org.uk/judges-9/judges-9-50/16428/): Then went Abimelech to Thebez, and encamped against Thebez, and tooke it. Judges 9:50 (KJV) The book of Judges records Israel’s history after Joshua’s death, a time when the nation had no king and was led by judges. Abimelech, the son of Gideon, was not a divinely appointed judge but a self‑appointed ruler who seized... - [Judges 9:49](https://biblicaltheology.org.uk/judges-9/judges-9-49/16427/): And all the people likewise cut downe euery man his bough, and followed Abimelech, and put them to the holde, and set the holde on fire vpon them: so that all the men of the towre of Shechem died also, about a thousand men and women. Judges 9:49 (KJV) In the Book of Judges we... - [Judges 9:48](https://biblicaltheology.org.uk/judges-9/judges-9-48/16426/): And Abimelech gate him vp to mount Zalmon, hee and all the people that were with him, & Abimelech tooke an axe in his hand, and cut downe a bough from the trees, and tooke it, and laide it on his shoulder, and said vnto the people that were with him, What ye haue seene... - [Judges 9:47](https://biblicaltheology.org.uk/judges-9/judges-9-47/16425/): "And it was told Abimelech, that all the men of the tower of Shechem were gathered together." This verse is a part of the narrative in the Book of Judges, specifically in the account of Abimelech’s reign as king in Israel. To understand the significance of this verse, let’s explore the context and the broader... - [Judges 9:46](https://biblicaltheology.org.uk/judges-9/judges-9-46/16424/): “And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.” Context: The book of Judges recounts the period of Israel’s history after Joshua’s death, when the Israelites were ruled by a series of judges who led them in both military and... - [Judges 9:45](https://biblicaltheology.org.uk/judges-9/judges-9-45/16423/): And Abimelech fought against the citie all that day, and he tooke the citie, and slewe the people that was therein, and beat downe the citie, and sowed it with salt. Judges 9:45 (KJV) The book of Judges is part of the historical section of the Old Testament. It describes the period of Israel’s history... - [Judges 9:44](https://biblicaltheology.org.uk/judges-9/judges-9-44/16422/): And Abimelech, and the companie that was with him, rushed forward, and stood in the entring of the gate of the citie: and the two other companies ranne vpon all the people that were in the fields, and slew them. Judges 9:44 (KJV) Historical Context: The book of Judges is set during the period of... - [Judges 9:43](https://biblicaltheology.org.uk/judges-9/judges-9-43/16421/): "And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them." Context:To understand the significance of Judges 9:43, it’s essential to have some background information about the... - [Judges 9:42](https://biblicaltheology.org.uk/judges-9/judges-9-42/16420/): And it came to passe on the morrow, that the people went out into the field, and they tolde Abimelech. Judges 9:42 (KJV) The book of Judges records the period in Israel’s history after Joshua’s death, when the Israelites were governed by various judges. In this particular passage Abimelech, the son of Gideon, has become... - [Judges 9:41](https://biblicaltheology.org.uk/judges-9/judges-9-41/16419/): “And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.” Context:Judges 9 is a chapter that recounts the story of Abimelech, who was the son of Gideon and his concubine from Shechem. After the death of Gideon, Abimelech aspired to become a ruler and persuaded... - [Judges 9:40](https://biblicaltheology.org.uk/judges-9/judges-9-40/16418/): And Abimelech chased him, and hee fledde before him, and many were ouerthrowen and wounded, euen vnto the entring of the gate. Judges 9:40 (KJV) This verse belongs to the larger narrative of Judges 9, which records the rise of Abimelech, a son of Gideon, and his violent pursuit of power in Shechem. In the... - [Judges 9:39](https://biblicaltheology.org.uk/judges-9/judges-9-39/16417/): And Gaal went out before the men of Shechem, and fought with Abimelech. Judges 9:39 (KJV) To understand the significance of this verse, we need to examine the context of the passage. In Judges 9:22‑57 we read about the rise and fall of Abimelech, the son of Gideon. After Gideon’s death Abimelech sought to establish... - [Judges 9:38](https://biblicaltheology.org.uk/judges-9/judges-9-38/16416/): Then said Zebul vnto him, Where is now thy mouth, wherwith thou saidst, Who is Abimelech, that wee should serue him? Is not this the people that thou hast despised? Goe out, I pray now, and fight with them. Judges 9:38 (KJV) Judges 9:38 is part of a narrative in the book of Judges that... - [Judges 9:37](https://biblicaltheology.org.uk/judges-9/judges-9-37/16415/): “And Gaal spake again, and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.” This verse is a part of the narrative in the book of Judges that describes the events surrounding Abimelech’s rise to power and his conflict with the people... - [Judges 9:36](https://biblicaltheology.org.uk/judges-9/judges-9-36/16414/): “And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men” Context: Judges 9 is a chapter that narrates the story of Abimelech, the son of Gideon, who... - [Judges 9:35](https://biblicaltheology.org.uk/judges-9/judges-9-35/16413/): “And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.” Judges 9:35 is a verse from the Book of Judges, which recounts the history of Israel during the period of the... - [Judges 9:34](https://biblicaltheology.org.uk/judges-9/judges-9-34/16412/): “Then Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.” Historical Context: The book of Judges is part of the Old Testament and provides an account of the Israelites’ history after the death of Joshua. During this time, Israel was not ruled... - [Judges 9:33](https://biblicaltheology.org.uk/judges-9/judges-9-33/16411/): And it shalbe, that in the morning assoone as the Sunne is vp, thou shalt rise earely, and set vpon the citie: and behold, when he and the people that is with him, come out against thee, then mayest thou doe to them as thou shalt finde occasion. Judges 9:33 (KJV) Historical Context: The book... - [Judges 9:32](https://biblicaltheology.org.uk/judges-9/judges-9-32/16410/): Now therefore vp by night, thou and the people that is with thee, and lie in wait in the field. Judges 9:32 (KJV) The verse concludes the dramatic episode in Judges 9 in which Abimelech, the son of Gideon, seized power over Shechem after murdering his brothers. Though he secured the support of the city’s... - [Judges 9:31](https://biblicaltheology.org.uk/judges-9/judges-9-31/16409/): And he sent messengers vnto Abimelech priuily, saying, Behold, Gaal the sonne of Ebed, and his brethren, be come to Shechem, and behold, they fortifie the citie against thee. Judges 9:31 (KJV) Judges 9 tells the story of Abimelech, the son of Gideon, who desired to become a ruler over Israel. Abimelech had killed his... - [Judges 9:30](https://biblicaltheology.org.uk/judges-9/judges-9-30/16408/): And when Zebul the ruler of the citie heard the wordes of Gaal the sonne of Ebed, his anger was kindled. Judges 9:30 (KJV) Context: The book of Judges is a historical account of the period after the Israelites settled in the Promised Land. During this time, the Israelites faced cycles of disobedience, oppression by... - [Judges 9:29](https://biblicaltheology.org.uk/judges-9/judges-9-29/16407/): “And would to God this people were under my hand! then would I remove Abimelech.” Context:The book of Judges describes a period in Israel’s history characterised by a cycle of rebellion, oppression, and deliverance. In Judges 9, we find the account of Abimelech, the son of Gideon, who became a self‑proclaimed king over Israel. This... - [Judges 9:28](https://biblicaltheology.org.uk/judges-9/judges-9-28/16406/): And Gaal the sonne of Ebed said, Who is Abimelech, and who is Shechem, that we should serue him? Is not he the sonne of Ierubbaal? and Zebul his officer? serue the men of Hamor the father of Shechem: for why should we serue him? Judges 9:28 (KJV) Context: The book of Judges describes a... - [Judges 9:27](https://biblicaltheology.org.uk/judges-9/judges-9-27/16405/): And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eate and drinke, and cursed Abimelech. Judges 9:27 (KJV) The book of Judges records the era of Israel after Joshua’s death, when the nation was led by... - [Judges 9:26](https://biblicaltheology.org.uk/judges-9/judges-9-26/16404/): “Then Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.” Historical Context:The book of Judges describes a period of Israel’s history after the conquest of the Promised Land when the Israelites were governed by a series of judges. This verse... - [Judges 9:25](https://biblicaltheology.org.uk/judges-9/judges-9-25/16403/): “And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.” In order to understand the context of this verse, we need to explore the preceding events. Abimelech was the son of Gideon,... - [Judges 9:24](https://biblicaltheology.org.uk/judges-9/judges-9-24/16402/): That the crueltie done to the threescore and ten sonnes of Ierubbaal might come, and their blood be laid vpon Abimelech their brother which slew them, and vpon the men of Shechem which aided him in the killing of his brethren. Judges 9:24 (KJV) The Book of Judges records the turbulent period after Israel’s conquest... - [Judges 9:23](https://biblicaltheology.org.uk/judges-9/judges-9-23/16401/): Then God sent an euill spirit betweene Abimelech & the men of Shechem: and the men of Shechem dealt treacherously with Abimelech: Judges 9:23 (KJV) Context: The book of Judges records a period after Joshua’s death when Israel was governed by a series of judges. This verse belongs to the narrative about Abimelech, who was... - [Judges 9:22](https://biblicaltheology.org.uk/judges-9/judges-9-22/16400/): When Abimelech had reigned three yeeres ouer Israel, Judges 9:22 (KJV) Context and Background: The book of Judges is set in the period of Israel’s history after the death of Joshua, when the Israelites were settling in the Promised Land. It describes a cycle of disobedience, oppression, repentance, and deliverance, with various judges serving as... - [Judges 9:21](https://biblicaltheology.org.uk/judges-9/judges-9-21/16399/): And Iotham ran away, and fled, and went to Beer, and dwelt there for feare of Abimeleeh his brother. Judges 9:21 (KJV) The book of Judges records the period of Israel’s history between the time of Joshua’s leadership and the establishment of the monarchy. During this time Israel was ruled by a series of judges... - [Judges 9:20](https://biblicaltheology.org.uk/judges-9/judges-9-20/16398/): But if not, let fire come out from Abimelech, and deuoure the men of Shechem and the house of Millo: and let fire come out from the men of Shechem, and from the house of Millo, and deuoure Abimeleeh. Judges 9:20 (KJV) The book of Judges records Israel’s recurring cycle of disobedience, oppression, repentance, and... - [Judges 9:19](https://biblicaltheology.org.uk/judges-9/judges-9-19/16397/): If yee then haue dealt truely and sincerely with Ierubbaal, and with his house this day, then reioyce yee in Abimelech, aud let him also reioyce in you. Judges 9:19 (KJV) Context: The book of Judges records the period in Israel’s history when they were governed by a series of judges, who were raised up... - [Judges 9:18](https://biblicaltheology.org.uk/judges-9/judges-9-18/16396/): “And ye are risen up against my father’s house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;” In this verse, we find a portion of a speech delivered by... - [Judges 9:17](https://biblicaltheology.org.uk/judges-9/judges-9-17/16395/): “For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian.” Context:Judges 9 is a chapter that recounts the story of Abimelech, one of the sons of Gideon, who attempts to seize power over Israel. Abimelech convinces the people of Shechem to make him king and... - [Judges 9:16](https://biblicaltheology.org.uk/judges-9/judges-9-16/16394/): “Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands” Context:The book of Judges describes a period of Israel’s history after Joshua’s death, when the Israelites... - [Judges 9:15](https://biblicaltheology.org.uk/judges-9/judges-9-15/16393/): "And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon." Context:Judges 9 is a chapter that describes the rise and fall of Abimelech, the... - [Judges 9:14](https://biblicaltheology.org.uk/judges-9/judges-9-14/16392/): Then said all the trees vnto the Bramble, Come thou, and reigne ouer vs. Judges 9:14 (KJV) This verse belongs to the narrative of Judges, a period when Israel was led by a succession of judges who delivered the people from oppression. In chapter 9 the son of Gideon, Abimelech, seeks to become ruler of... - [Judges 9:13](https://biblicaltheology.org.uk/judges-9/judges-9-13/16391/): “And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?” Context:Judges 9 tells the story of Abimelech, the son of Gideon, who sought to become the ruler over Israel. He conspired with the men of Shechem to overthrow the legitimate rule... - [Judges 9:12](https://biblicaltheology.org.uk/judges-9/judges-9-12/16390/): Then saide the trees vnto the Uine, Come thou, and reigne ouer vs. Judges 9:12 (KJV) Judges 9 records the tragic rise of Abimelech, the son of Gideon, who plotted with his mother’s relatives and murdered his seventy brothers in a bid for power, leaving only Jotham to escape. In response, Jotham delivers a vivid... - [Judges 9:11](https://biblicaltheology.org.uk/judges-9/judges-9-11/16389/): “But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?” Context:The book of Judges records a turbulent period in Israel’s history, characterised by a cycle of sin, oppression, repentance, and deliverance. In Judges 9, we encounter the story of Abimelech, the... - [Daniel 5:17](https://biblicaltheology.org.uk/daniel-5/daniel-5-17/32204/): Then Daniel answered and said before the king, Let thy gifts be to thy selfe, and giue thy rewards to an other, yet I will reade the writing vnto the king, and make knowen to him the interpretation. Daniel 5:17 (KJV) Historical Context: Daniel 5 records the events that occurred during the reign of King... - [Daniel 5:15](https://biblicaltheology.org.uk/daniel-5/daniel-5-15/32202/): And now the wise men, the astrologers haue bene brought in before me, that they should reade this writing, and make knowen vnto me the interpretation thereof: but they could not shewe the interpretation of the thing. Daniel 5:15 (KJV) Context: This verse is part of the account of Belshazzar’s feast, where King Belshazzar of... - [Daniel 5:13](https://biblicaltheology.org.uk/daniel-5/daniel-5-13/32200/): Then was Daniel brought in before the king, and the king spake and said vnto Daniel, Art thou that Daniel, which art of the children of the captiuity of Iudah, whom the king my father brought out of Iewrie? Daniel 5:13 (KJV) art of the children of the captivity of Judah, whom the king my... - [Job 27:19](https://biblicaltheology.org.uk/job-27/job-27-19/23454/): The rich man shall lie downe, but he shall not be gathered: he openeth his eyes, and he is not: Job 27:19 (KJV) Context: The book of Job is known for its exploration of human suffering and the question of why righteous people experience trials. Job, a man who was blameless and upright, faced tremendous... - [Job 27:16](https://biblicaltheology.org.uk/job-27/job-27-16/23451/): Though he heape vp siluer as the dust, and prepare rayment as the clay: Job 27:16 (KJV) The book of Job is renowned for its deep exploration of suffering, faith, and the sovereignty of God. Job, a man described as righteous, endures immense loss and pain, and throughout the narrative he wrestles with the question... - [2 Peter 2:9](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-9/40925/): The Lord knoweth how to deliuer the godly out of temptations, and to reserue the vniust vnto the day of iudgement to be punished: 2 Peter 2:9 (KJV) The book of 2 Peter, traditionally attributed to the apostle Peter as his second letter to the early Christian church, is considered by many scholars to be... - [2 Peter 2:8](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-8/40924/): (For that righteous man dwelling among them, in seeing & hearing, vexed his righteous soule from day to day, with their vnlawfull deeds.) 2 Peter 2:8 (KJV) The Book of 2 Peter is a letter written by the apostle Peter to encourage and strengthen early Christian believers. In the passage under study, Peter warns the... - [2 Peter 2:4](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-4/40920/): For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment: 2 Peter 2:4 (KJV) The book of 2 Peter is a letter written by the Apostle Peter to encourage and exhort believers in their faith. In chapter 2... - [2 Peter 2:1](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-1/40917/): But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction. 2 Peter 2:1 (KJV) The book of 2 Peter was written by the Apostle Peter, likely towards... - [Daniel 5:24](https://biblicaltheology.org.uk/daniel-5/daniel-5-24/32211/): Then was the part of the hand sent from him, and this writing was written. Daniel 5:24 (KJV) The narrative of Daniel 5 records a dramatic moment in the reign of King Belshazzar of Babylon. During a lavish banquet for a thousand of his nobles, the king defiled the sacred vessels that had been taken... - [Daniel 5:22](https://biblicaltheology.org.uk/daniel-5/daniel-5-22/32209/): And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all this: Daniel 5:22 (KJV) This verse occurs within the dramatic narrative of Daniel chapter 5, which records an episode during the reign of King Belshazzar of Babylon. Belshazzar held a lavish banquet and, in a display of blatant irreverence, took... - [Daniel 5:21](https://biblicaltheology.org.uk/daniel-5/daniel-5-21/32208/): And hee was driuen from the sonnes of men, and his heart was made like the beasts, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dew of heauen, till hee knew that the most high God ruled in the kingdome of... - [Daniel 5:20](https://biblicaltheology.org.uk/daniel-5/daniel-5-20/32207/): But when his heart was lifted vp, and his minde hardened in pride: hee was deposed from his kingly throne, and they tooke his glory from him. Daniel 5:20 (KJV) Context: Daniel 5 recounts the famous story of Belshazzar, the Babylonian king who held a great feast and used the gold and silver vessels taken... - [Job 28:5](https://biblicaltheology.org.uk/job-28/job-28-5/23463/): As for the earth, out of it commeth bread: and vnder it, is turned vp as it were fire. Job 28:5 (KJV) The book of Job is a poetic and profound exploration of human suffering, divine sovereignty, and the mysteries of God’s ways. Job, a righteous man, experienced immense suffering and loss, leading him to... - [Job 28:4](https://biblicaltheology.org.uk/job-28/job-28-4/23462/): The floud breaketh out from the inhabitant; euen the waters forgotten of the foote: they are dried vp, they are gone away from men. Job 28:4 (KJV) even the waters forgotten of the foot: they are dried up, they are gone away from men. Job 28:4 (KJV) The Book of Job is a poetic book... - [Job 28:1](https://biblicaltheology.org.uk/job-28/job-28-1/23459/): Surely there is a veine for the siluer, and a place for golde where they fine it. Job 28:1 (KJV) The book of Job is known for its exploration of the problem of human suffering and the question of why righteous people sometimes experience great affliction. Job, a righteous man, faces severe trials and loss,... - [Job 27:23](https://biblicaltheology.org.uk/job-27/job-27-23/23458/): Men shall clap their handes at him, and shall hisse him out of his place. Job 27:23 (KJV) Context: The book of Job is known for its exploration of the problem of human suffering and the question of why the righteous suffer. Job, a righteous man, goes through immense suffering and loss, but he maintains... - [Job 27:22](https://biblicaltheology.org.uk/job-27/job-27-22/23457/): For God shall cast vpon him, and not spare: hee would faine flee out of his hand. Job 27:22 (KJV) For For God shall cast upon him, and not spare: he would fain flee out of his hand. Job 27:22 (KJV) The book of Job is known for its exploration of suffering and the question... - [2 Peter 2:17](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-17/40933/): These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer. 2 Peter 2:17 (KJV) The quotation above is not found in the King James Version of 2 Peter 2:17; the actual KJV wording of that verse differs. Nevertheless, the imagery of “wells without... - [2 Peter 2:15](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-15/40931/): Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse, 2 Peter 2:15 (KJV) The book of 2 Peter, traditionally attributed to the Apostle Peter, was written to encourage and instruct believers in the early Christian community. In this chapter... - [2 Peter 2:13](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-13/40929/): And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you: 2 Peter 2:13 (KJV) Context: To understand the meaning of a verse, it’s important to consider its broader context. Second... - [2 Peter 2:11](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-11/40927/): Whereas Angels which are greater in power and might, bring not railing accusation against them before the Lord. 2 Peter 2:11 (KJV) Peter’s second epistle, chapter two, warns the early Christians that false prophets and teachers will arise, spreading destructive heresies and leading believers astray. In verse 10 he describes those who despise authority, are... - [Daniel 5:27](https://biblicaltheology.org.uk/daniel-5/daniel-5-27/32214/): TEKEL, thou art weighed in the balances, and art found wanting. Daniel 5:27 (KJV) Divine Assessment: Belshazzar was being judged by God, and the scales were used as a metaphor for this evaluation. God had examined the king’s actions and found him lacking. This highlights the reality that God weighs our lives and assesses our... - [Daniel 5:25](https://biblicaltheology.org.uk/daniel-5/daniel-5-25/32212/): And this is the writing that was written, MENE, MENE, TEKEL VPHARSIN. Daniel 5:25 (KJV) Certainly! Let’s dive into a Bible study on Daniel 5:25 from the King James Version (KJV). This verse is part of the narrative known as “Belshazzar’s Feast.” In Daniel 5 we find King Belshazzar, ruler of Babylon, hosting a great... - [Job 29:9](https://biblicaltheology.org.uk/job-29/job-29-9/23495/): The princes refrained talking, and laid their hand on their mouth. Job 29:9 (KJV) The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. Job, a man of great wealth and integrity, experiences immense loss and affliction. Observations: “The princes” refers to respected and influential individuals... - [Job 29:1](https://biblicaltheology.org.uk/job-29/job-29-1/23487/): Moreouer Iob continued his parable, and said, Job 29:1 (KJV) It is essential to grasp the surrounding context of Job 29:1 by examining the verses and chapters that precede it. In the earlier chapters, Job’s friends accuse him of sin and claim that his suffering is a direct penalty for wrongdoing. Job, however, maintains his... - [Job 28:26](https://biblicaltheology.org.uk/job-28/job-28-26/23485/): When hee made a decree for the raine, and a way for the lightning of the thunder: Job 28:26 (KJV) Context and Background: The book of Job is known for its exploration of the problem of human suffering and the search for meaning in the midst of trials. Job, a righteous man, experiences intense suffering... - [Job 28:21](https://biblicaltheology.org.uk/job-28/job-28-21/23479/): Seeing it is hid from the eyes of all liuing, and kept close from the foules of the ayre. Job 28:21 (KJV) The book of Job is a poetic account that explores the question of human suffering and God’s sovereignty. In this specific chapter, Job reflects on the search for precious things such as silver,... - [Job 28:19](https://biblicaltheology.org.uk/job-28/job-28-19/23477/): The Topaze of Ethiopia shall not equall it, neither shall it be valued with pure golde. Job 28:19 (KJV) The book of Job is a poetic exploration of the problem of suffering and the nature of God’s justice. Job, a righteous man, experiences intense suffering and engages in a series of dialogues with his friends,... - [2 Peter 3:12](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-12/40950/): Looking for and hasting vnto the comming of the day of God, wherein the heauens being on fire shalbe dissolued, and the Elements shall melt with feruent heat. 2 Peter 3:12 (KJV) The epistle of 2 Peter, traditionally ascribed to the Apostle Peter, was likely written toward the end of his life and addresses pressing... - [2 Peter 3:5](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-5/40943/): For this they willingly are ignorant of, that by the word of God the heauens were of olde, and the earth standing out of the water, and in the water, 2 Peter 3:5 (KJV) Historical Context: The letter is traditionally attributed to the apostle Peter, who wrote it near the end of his life. Many... - [2 Peter 2:18](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-18/40934/): For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were cleane escaped from them who liue in errour. 2 Peter 2:18 (KJV) For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness,... - [Daniel 5:31](https://biblicaltheology.org.uk/daniel-5/daniel-5-31/32407/): And Darius the Median tooke the kingdome, being about threescore and two yeere old. Daniel 5:31 (KJV) This verse concludes the fifth chapter of the Book of Daniel, which records the famous incident known as “The Writing on the Wall” or “Belshazzar’s Feast.” In that narrative King Belshazzar of Babylon hosted a lavish banquet and,... - [Daniel 6:2](https://biblicaltheology.org.uk/daniel-6/daniel-6-2/32219/): And ouer these, three Presidents, (of whom Daniel was first) that the Princes might giue accompts vnto them, and the King should haue no damage. Daniel 6:2 (KJV) Context: Daniel 6 is a well‑known chapter that tells the story of Daniel in the lion’s den, but verse 2 provides essential background about Daniel’s position during... - [Daniel 6:1](https://biblicaltheology.org.uk/daniel-6/daniel-6-1/32218/): It pleased Darius to set ouer the kingdome an hundred and twenty Princes, which should be ouer the whole kingdome. Daniel 6:1 (KJV) The book of Daniel is divided into two sections: the historical narratives and the prophetic visions. Daniel 6 falls within the historical narratives section and depicts an event in the life of... - [Daniel 5:30](https://biblicaltheology.org.uk/daniel-5/daniel-5-30/32217/): In that night was Belshazzar the king of the Caldeans slaine. Daniel 5:30 (KJV) This verse is part of the account of Belshazzar’s feast in the book of Daniel. Belshazzar was one of the final kings of Babylon, and the event takes place during the Babylonian captivity of the Israelites. In this chapter Belshazzar hosted... - [Daniel 5:29](https://biblicaltheology.org.uk/daniel-5/daniel-5-29/32216/): Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chaine of gold about his necke, and made a Proclamation concerning him, that he should be the third ruler in the kingdome. Daniel 5:29 (KJV) Daniel 5:29 is part of the larger narrative found in Daniel chapter 5, which records the fall of... - [Daniel 5:28](https://biblicaltheology.org.uk/daniel-5/daniel-5-28/32215/): PERES, thy kingdome is diuided, and giuen to the Medes and Persians. Daniel 5:28 (KJV) This verse is a part of a significant event in the Book of Daniel known as the “Writing on the Wall.” It takes place during the reign of King Belshazzar of Babylon. Belshazzar was holding a great feast and used... - [Job 30:3](https://biblicaltheology.org.uk/job-30/job-30-3/23514/): For want and famine they were solitarie: flying into the wildernesse in former time desolate and waste: Job 30:3 (KJV) The passage often cited as “For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.” is not a verbatim quotation from the Book of Job in the King... - [Job 30:2](https://biblicaltheology.org.uk/job-30/job-30-2/23513/): Yea whereto might the strength of their hands profit me, in whom olde age was perished? Job 30:2 (KJV) This verse belongs to Job’s response to his friends, who were trying to make sense of his suffering. In the midst of his lament, Job expresses frustration and disappointment with the younger generation that mocks him... - [Job 29:24](https://biblicaltheology.org.uk/job-29/job-29-24/23510/): If I laughed on them, they beleeued it not, and the light of my countenance they cast not downe. Job 29:24 (KJV) The quotation “If I laughed on them, they believed it not; and the light of my countenance they cast not down.” is frequently cited as a verse from Job, yet it does not... - [Job 29:10](https://biblicaltheology.org.uk/job-29/job-29-10/23496/): The Nobles held their peace, and their tongue cleaued to the roofe of their mouth. Job 29:10 (KJV) The Book of Job is a profound exploration of human suffering, faith, and the nature of God’s sovereignty. Job, a righteous man, undergoes immense trials—losing his wealth, health, and even his family. Throughout the book he wrestles... - [Daniel 6:9](https://biblicaltheology.org.uk/daniel-6/daniel-6-9/32226/): Wherefore king Darius signed the writing and the decree. Daniel 6:9 (KJV) Daniel 6 recounts the story of Daniel and the lion’s den. Daniel was a faithful servant of God who had risen to a position of prominence in the Medo-Persian Empire. King Darius, impressed by Daniel’s wisdom and integrity, intended to set him over... - [Daniel 6:3](https://biblicaltheology.org.uk/daniel-6/daniel-6-3/32220/): Then this Daniel was preferred aboue the Presidents, and Princes, because an excellent spirit was in him, and the king thought to set him ouer the whole realme. Daniel 6:3 (KJV) The verse belongs to the narrative of the Book of Daniel, which records the life of the prophet Daniel during the Babylonian exile and... - [Job 30:4](https://biblicaltheology.org.uk/job-30/job-30-4/23515/): Who cut vp mallowes by the bushes, and Iuniper rootes for their meate. Job 30:4 (KJV) The book of Job is a poetic and philosophical exploration of human suffering, faith, and the sovereignty of God. Job, a man of great integrity, endured the loss of his children, wealth, and health, and in this chapter he... - [1 John 2:10](https://biblicaltheology.org.uk/1-john-2/1-john-2-10/40976/): Hee that loueth his brother, abideth in the light, and there is none occasion of stumbling in him. 1 John 2:10 (KJV) The book of 1 John was written by the apostle John to a community of believers, addressing themes such as love, fellowship, obedience, and the assurance of eternal life. In this verse John... - [1 John 2:5](https://biblicaltheology.org.uk/1-john-2/1-john-2-5/40971/): But who so keepeth his word, in him verely is the loue of God perfected: hereby know we that we are in him. 1 John 2:5 (KJV) Context: The first letter of John, written by the apostle John to a group of believers, was intended to encourage them in their faith and to address various... - [Daniel 6:17](https://biblicaltheology.org.uk/daniel-6/daniel-6-17/32234/): And a stone was brought and laid vpon the mouth of the denne, and the King sealed it with his owne signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:17 (KJV) In this passage, we find Daniel facing a life‑threatening situation due to his faithfulness... - [Daniel 6:16](https://biblicaltheology.org.uk/daniel-6/daniel-6-16/32233/): Then the king commanded, and they brought Daniel, and cast him into the denne of Lions: now the king spake and saide vnto Daniel; Thy God, whom thou seruest continually, he will deliuer thee. Daniel 6:16 (KJV) him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou... - [Job 30:12](https://biblicaltheology.org.uk/job-30/job-30-12/23523/): Upon my right hand rise the youth, they push away my feete, and they raise vp against mee the wayes of their destruction. Job 30:12 (KJV) The book of Job is a profound exploration of human suffering, faith, and the sovereignty of God. Job, a righteous man, endured great trials and loss, including the loss... - [Job 30:9](https://biblicaltheology.org.uk/job-30/job-30-9/23520/): And now am I their song, yea I am their by-word. Job 30:9 (KJV) Job 30:9 is a verse from the book of Job, a profound exploration of suffering, faith, and the nature of God’s sovereignty. In this short statement Job expresses his deep distress and the way he has become a subject of ridicule... - [Job 30:6](https://biblicaltheology.org.uk/job-30/job-30-6/23517/): To dwell in the clifts of the valleys, in caues of the earth, and in the rockes. Job 30:6 (KJV) in caves of the earth, and in the rocks. Job 30:6 (KJV) Job 30:6 is a verse from the book of Job in the Old Testament. In this verse, Job describes the people who now... - [Job 30:5](https://biblicaltheology.org.uk/job-30/job-30-5/23516/): They were driuen foorth from among men, (they cried after them, as after a thiefe.) Job 30:5 (KJV) The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. Job, a man of great wealth and righteousness, experiences severe afflictions, losing his wealth, children, and health. In... - [1 John 3:5](https://biblicaltheology.org.uk/1-john-3/1-john-3-5/41000/): And ye know that hee was manifested to take away our sinnes, and in him is no sinne. 1 John 3:5 (KJV) Let us dive into a Bible study on 1 John 3:5, using the King James Version (KJV) translation. The study focuses on the opening words of 1 John 3:1‑10, often called the “love... - [1 John 3:4](https://biblicaltheology.org.uk/1-john-3/1-john-3-4/40999/): Whosoeuer committeth sinne, transgresseth also the lawe: for sinne is the transgression of the law. 1 John 3:4 (KJV) Context: The First Epistle of John is traditionally attributed to the apostle John, though many scholars view its author as a member of the Johannine community. It was addressed to a community of believers to confront... - [1 John 2:22](https://biblicaltheology.org.uk/1-john-2/1-john-2-22/40988/): Who is a lier, but hee that denieth that Iesus is the Christ? hee is Antichrist, that denyeth the Father, and the Sonne. 1 John 2:22 (KJV) Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. First John is a letter... - [Daniel 6:25](https://biblicaltheology.org.uk/daniel-6/daniel-6-25/32242/): Then king Darius wrote vnto all people, nations, and languages that dwell in all the earth; Peace be multiplied vnto you. Daniel 6:25 (KJV) Daniel 6 recounts the well‑known episode of Daniel in the lion’s den. Daniel was a faithful servant of God and held in high esteem by King Darius. Jealous officials, aware of... - [Daniel 6:23](https://biblicaltheology.org.uk/daniel-6/daniel-6-23/32240/): Then was the king exceeding glad for him, and commanded that they should take Daniel vp out of the denne: so Daniel was taken vp out of the den, and no maner of hurt was found vpon him, because he beleeued in his God. Daniel 6:23 (KJV) Context: The book of Daniel records the experiences... - [Daniel 6:20](https://biblicaltheology.org.uk/daniel-6/daniel-6-20/32237/): And when he came to the den, he cryed with a lamentable voice vnto Daniel, and the king spake and said to Daniel: O Daniel, seruant of the liuing God, Is thy God whom thou seruest continually, able to deliuer thee from the Lyons? Daniel 6:20 (KJV) Context: The book of Daniel recounts the story... - [Daniel 6:18](https://biblicaltheology.org.uk/daniel-6/daniel-6-18/32235/): Then the king went to his palace, and passed the night fasting: neither were instruments of musicke brought before him, and his sleepe went from him. Daniel 6:18 (KJV) Context: Daniel 6 tells the well‑known story of Daniel in the lions’ den. Daniel was a faithful servant of God who found himself in a challenging... - [Job 31:2](https://biblicaltheology.org.uk/job-31/job-31-2/23544/): For what portion of God is there from aboue? and what inheritance of the Almighty from on high? Job 31:2 (KJV) is there from above? and what inheritance of the Almighty from on high? Job 31:2 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job,... - [Job 30:28](https://biblicaltheology.org.uk/job-30/job-30-28/23539/): I went mourning without the Sunne: I stood vp, and I cried in the Congregation. Job 30:28 (KJV) I went mourning without the sun: I stood up, and I cried in the congregation. Job 30:28 (KJV) The book of Job in the Old Testament tells the story of a righteous man named Job who faced... - [Job 30:25](https://biblicaltheology.org.uk/job-30/job-30-25/23536/): Did not I weepe for him that was in trouble? was not my soule grieued for the poore? Job 30:25 (KJV) Context: The book of Job is a profound and challenging book in the Old Testament. It explores the theme of suffering and addresses the age‑old question of why good people suffer. Job, a righteous... - [Job 30:22](https://biblicaltheology.org.uk/job-30/job-30-22/23533/): Thou liftest me vp to the wind: thou causest me to ride vpon it, and dissoluest my substance. Job 30:22 (KJV) The book of Job primarily focuses on the theme of suffering and the righteous response to it. Job was a man of great wealth and prosperity, but he experienced profound loss and physical afflictions,... - [Job 30:21](https://biblicaltheology.org.uk/job-30/job-30-21/23532/): Thou art become cruell to me: with thy strong hand thou opposest thy selfe against me. Job 30:21 (KJV) Job 30:21 is part of Job’s lamentation during his severe afflictions. The book of Job is a poetic exploration of human suffering and the question of why the righteous sometimes suffer. Job, described as blameless and... - [1 John 5:3](https://biblicaltheology.org.uk/1-john-5/1-john-5-3/41043/): For this is the loue of God, that we keepe his commandements, and his commandements are not grieuous. 1 John 5:3 (KJV) The First Epistle of John is traditionally attributed to the apostle John and was addressed to a group of early Christians to address various issues and encourage them in their faith. The letter... - [1 John 4:21](https://biblicaltheology.org.uk/1-john-4/1-john-4-21/41040/): And this commandement haue we from him, that he who loueth God, loue his brother also. 1 John 4:21 (KJV) The book of 1 John was written by the Apostle John to address theological and practical issues in the early Christian community. In this verse John emphasizes that the command to love one’s brother comes... - [1 John 4:1](https://biblicaltheology.org.uk/1-john-4/1-john-4-1/41020/): Beloued, beleeue not euery spirit, but trie the spirits, whether they are of God: because many false prophets are gone out into the world. 1 John 4:1 (KJV) Context: This passage reminds us that the Holy Spirit is essential for understanding the truth about God and the world. The Holy Spirit is also a witness... - [1 John 3:21](https://biblicaltheology.org.uk/1-john-3/1-john-3-21/41016/): Beloued, if our heart condemne vs not, then haue wee confidence towards God. 1 John 3:21 (KJV) Beloved, if our heart condemn us not, then have we confidence toward God. 1 John 3:21 (KJV) The apostle John wrote this letter to a community of believers to strengthen their faith and encourage them in their walk... - [1 John 3:7](https://biblicaltheology.org.uk/1-john-3/1-john-3-7/41002/): Little children, let no man deceiue you: he that doth righteousnes, is righteous, euen as he is righteous. 1 John 3:7 (KJV) “Trust in the LORD with all thine heart; and lean not unto thine own understanding.” (Proverbs 3:5) God’s Guidance The “Guiding Light” – God’s guidance is described in John 3:16, which says that... - [Daniel 7:12](https://biblicaltheology.org.uk/daniel-7/daniel-7-12/32257/): As concerning the rest of the beasts, they had their dominion taken away: yet their liues were prolonged for a season and time. Daniel 7:12 (KJV) Context and Background: Daniel 7 is a prophetic chapter that records a vision given to the prophet Daniel. The vision consists of four beasts representing four kingdoms and their... - [Daniel 7:11](https://biblicaltheology.org.uk/daniel-7/daniel-7-11/32256/): I beheld then, because of the voice of the great words which the horne spake: I beheld euen till the beast was slaine, and his body destroyed, and giuen to the burning flame. Daniel 7:11 (KJV) The book of Daniel is a prophetic book written by the prophet Daniel during the Babylonian exile. Daniel received... - [Daniel 7:9](https://biblicaltheology.org.uk/daniel-7/daniel-7-9/32254/): I beheld till the thrones were cast downe, and the Ancient of dayes did sit, whose garment was white as snow, and the haire of his head like the pure wooll: his throne was like the fierie flame, and his wheeles as burning fire. Daniel 7:9 (KJV) was like the fiery flame, and his wheels... - [Daniel 7:5](https://biblicaltheology.org.uk/daniel-7/daniel-7-5/32250/): And behold, another beast, a second, like to a Beare, and it raised vp it selfe on one side, and it had three ribbes in the mouth of it betweene the teeth of it, and they said thus vnto it, Arise, deuoure much flesh. Daniel 7:5 (KJV) This study examines Daniel 7:5 (KJV) and its... - [Job 31:12](https://biblicaltheology.org.uk/job-31/job-31-12/23554/): For it is a fire that consumeth to destruction, and would roote out all mine encrease. Job 31:12 (KJV) The book of Job wrestles with human suffering and the question of divine justice. In chapter 31 Job makes a solemn oath affirming his moral integrity, especially concerning adultery (verses 9‑12). In the wording of the... - [Job 31:8](https://biblicaltheology.org.uk/job-31/job-31-8/23550/): Then let mee sow, and let another eate, yea let my off-spring be rooted out. Job 31:8 (KJV) Job 31:8 (KJV) states: “Then let me sow, and let another eat; yea, let my offspring be rooted out.” This verse appears within Job’s detailed defense of his righteousness in Chapter 31, where he presents a series... - [Job 31:3](https://biblicaltheology.org.uk/job-31/job-31-3/23545/): Is not destruction to the wicked? and a strange punishment to the workers of iniquitie? Job 31:3 (KJV) punishment to the workers of iniquity? Job 31:3 (KJV) The book of Job is a poetic and profound exploration of human suffering and the question of why the righteous sometimes face trials. Job, a man of great... - [2 John 1:13](https://biblicaltheology.org.uk/2-john-1/2-john-1-13/41076/): The children of thy elect sister greet thee. Amen. 2 John 1:13 (KJV) The book of 2 John is one of the shortest epistles in the New Testament, containing only thirteen verses. It is addressed to “the elect lady and her children” (2 John 1:1) and repeatedly stresses walking in truth and love. In the... - [2 John 1:4](https://biblicaltheology.org.uk/2-john-1/2-john-1-4/41067/): I reioyced greatly, that I found of thy children walking in trueth, as wee haue receiued a commaundement from the Father. 2 John 1:4 (KJV) Context: The book of 2 John is a short letter written by the apostle John to a chosen lady and her children. In this letter, John addresses the importance of... - [1 John 5:9](https://biblicaltheology.org.uk/1-john-5/1-john-5-9/41049/): If we receiue the witnesse of men, the witnesse of God is greater: for this is the witnesse of God, which hee hath testified of his Sonne. 1 John 5:9 (KJV) The first epistle of John is traditionally attributed to the apostle John, though many modern scholars consider the author to be an unknown member... - [Daniel 7:28](https://biblicaltheology.org.uk/daniel-7/daniel-7-28/32273/): Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart. Daniel 7:28 (KJV) The book of Daniel contains prophecies and visions given to Daniel during the Babylonian captivity. In chapter 7 Daniel sees four great... - [Daniel 7:20](https://biblicaltheology.org.uk/daniel-7/daniel-7-20/32265/): And of the ten hornes that were in his head, and of the other, which came vp, and before whom three fell, euen of that horne that had eyes, and a mouth that spake very great things, whose looke was more stout then his fellowes. Daniel 7:20 (KJV) Historical and Contextual Background: The book of... - [Daniel 7:19](https://biblicaltheology.org.uk/daniel-7/daniel-7-19/32264/): Then I would know the truth of the fourth beast, which was diuerse from al the others, exceeding dreadful, whose teeth were of yron, and his nailes of brasse, which deuoured, brake in pieces, and stamped the residue with his feete, Daniel 7:19 (KJV) were of iron, and his nails of brass; which devoured, brake... - [Daniel 7:13](https://biblicaltheology.org.uk/daniel-7/daniel-7-13/32258/): I saw in the night visions, and behold, one like the sonne of man, came with the clouds of heauen, and came to the Ancient of daies, and they brought him neere before him. Daniel 7:13 (KJV) Daniel 7 presents a prophetic vision given to the prophet Daniel concerning future events. In the first part... - [Job 31:27](https://biblicaltheology.org.uk/job-31/job-31-27/23569/): And my heart hath bene secretly enticed, or my mouth hath kissed my hand: Job 31:27 (KJV) Job 31:27 is part of Job’s defence against the accusations of his friends, who suggested that he had committed some secret sin that brought about his suffering. In this chapter Job declares his innocence and recounts his moral... - [Job 31:23](https://biblicaltheology.org.uk/job-31/job-31-23/23565/): For destruction from God was a terrour to mee: and by reason of his highnesse, I could not endure. Job 31:23 (KJV) from God was a terror to me, and by reason of his highness I could not endure. Job 31:23 (KJV) The book of Job tells the story of a man who experienced great... - [Job 31:21](https://biblicaltheology.org.uk/job-31/job-31-21/23563/): If I haue lift vp my hand against the fatherlesse, when I saw my helpe in the gate: Job 31:21 (KJV) In the book of Job, the righteous man endures profound suffering and loss, yet he continually affirms his innocence. His three friends—Eliphaz, Bildad, and Zophar—argue that such suffering must be the penalty for hidden... - [Job 31:20](https://biblicaltheology.org.uk/job-31/job-31-20/23562/): If his loynes haue not blessed me, and if hee were not warmed with the fleece of my sheepe: Job 31:20 (KJV) The book of Job is a profound exploration of the human experience of suffering and the question of why good people suffer. Job, a righteous and upright man, undergoes immense trials, including the... - [Job 31:18](https://biblicaltheology.org.uk/job-31/job-31-18/23560/): (For from my youth hee was brought vp with me as with a father, and I haue guided her from my mothers wombe.) Job 31:18 (KJV) This verse is part of a chapter where Job presents his final defense against the accusations of his friends who believed his suffering was a result of his sin.... - [3 John 1:14](https://biblicaltheology.org.uk/3-john-1/3-john-1-14/41091/): But I trust I shall shortly see thee, and wee shall speake face to face. Peace bee to thee. Our friends salute thee. Greet the friends by name. 3 John 1:14 (KJV) The passage quoted above is not found in the canonical New Testament. Nevertheless, the authentic third epistle of John to Gaius conveys a... - [3 John 1:13](https://biblicaltheology.org.uk/3-john-1/3-john-1-13/41090/): I had many things to write, but I will not with inke and pen write vnto thee. 3 John 1:13 (KJV) The third epistle of John is a brief letter written by the apostle John to Gaius. In it John commends Gaius for his generous hospitality toward traveling believers and urges him to continue supporting... - [3 John 1:1](https://biblicaltheology.org.uk/3-john-1/3-john-1-1/41078/): The Elder vnto the welbeloued Gaius, whom I loue in the trueth: 3 John 1:1 (KJV) The book of 3 John is one of the shortest books in the Bible, consisting of a single chapter with fourteen verses. Traditionally attributed to the apostle John, the letter is addressed to a man named Gaius. Its purpose... - [Daniel 8:10](https://biblicaltheology.org.uk/daniel-8/daniel-8-10/32283/): And it waxed great euen to the hoste of heauen, and it cast downe some of the hoste, and of the starres to the ground, and stamped vpon them. Daniel 8:10 (KJV) even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped... - [Daniel 8:6](https://biblicaltheology.org.uk/daniel-8/daniel-8-6/32279/): And he came to the ramme that had two hornes, which I had seene standing before the riuer, and ranne vnto him in the furie of his power. Daniel 8:6 (KJV) The book of Daniel is divided into two sections. The first section, comprising chapters 1‑6, primarily focuses on Daniel’s experiences during the Babylonian captivity,... - [Daniel 8:4](https://biblicaltheology.org.uk/daniel-8/daniel-8-4/32277/): I saw the ramme pushing Westward, & Northward, and Southward: so that no beasts might stand before him, neither was there any that could deliuer out of his hand, but he did according to his will, and became great. Daniel 8:4 (KJV) Daniel 8 is a vision that Daniel received during the reign of King... - [Daniel 8:3](https://biblicaltheology.org.uk/daniel-8/daniel-8-3/32276/): Then I lifted vp mine eyes, and saw, and behold, there stood before the riuer, a ramme which had two hornes, and the two hornes were high: but one was higher then the other, and the higher came vp last. Daniel 8:3 (KJV) two horns: and the two horns were high; but one was higher... - [Job 31:34](https://biblicaltheology.org.uk/job-31/job-31-34/23576/): Did I feare a great multitude, or did the contempt of families terrifie me: that I kept silence, and went not out of the doore? Job 31:34 (KJV) The book of Job is a poetic account that wrestles with human suffering and God’s sovereignty. Job, described as a righteous man, endures immense loss and engages... - [Job 31:32](https://biblicaltheology.org.uk/job-31/job-31-32/23574/): The stranger did not lodge in the street: but I opened my doores to the trauailer. Job 31:32 (KJV) Context: The book of Job is a profound exploration of human suffering and the search for answers. Job, a righteous man, goes through severe trials, losing his wealth, family, and health. In this verse, Job is... - [Job 31:31](https://biblicaltheology.org.uk/job-31/job-31-31/23573/): If the men of my tabernacle said not, Oh that we had of his flesh! wee cannot be satisfied. Job 31:31 (KJV) Job 31:31 is a verse found in the book of Job, which tells the story of a man named Job who faced tremendous suffering and loss. Throughout the book, Job wrestles with questions... - [Job 31:30](https://biblicaltheology.org.uk/job-31/job-31-30/23572/): (Neither haue I suffered my mouth to sinne by wishing a curse to his soule.) Job 31:30 (KJV) The Book of Job is a profound exploration of suffering, faith, and divine justice. Job, a man described as upright, endures the loss of his children, possessions, and health, and engages in extended dialogue with his friends... - [Judges 16:15](https://biblicaltheology.org.uk/judges-16/judges-16-15/16588/): “And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.” This verse is part of the narrative in the Book of Judges that recounts the story of Samson, one... - [Judges 16:14](https://biblicaltheology.org.uk/judges-16/judges-16-14/16587/): And she fastened it with the pinne, and said vnto him, The Philistines be vpon thee, Samson. And hee awaked out of his sleepe, and went away with the pinne of the beame, & with the web. Judges 16:14 (KJV) Historical Context: The book of Judges describes a period of Israel’s history characterised by a... - [Judges 16:13](https://biblicaltheology.org.uk/judges-16/judges-16-13/16586/): And Delilah said vnto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said vnto her, If thou weauest the seuen lockes of my head with the web. Judges 16:13 (KJV) The book of Judges describes a period in Israel’s history when the nation was... - [Judges 16:12](https://biblicaltheology.org.uk/judges-16/judges-16-12/16585/): Delilah therfore tooke new ropes, and bound him therewith, and said vnto him, The Philistines be vpon thee, Samson. (And there were liers in wait abiding in the chamber.) and hee brake them from off his armes, like a threed. Judges 16:12 (KJV) Context: The book of Judges records the history of Israel during the... - [Judges 16:11](https://biblicaltheology.org.uk/judges-16/judges-16-11/16584/): And he said vnto her, If they bind me fast with newe ropes that neuer were occupied, then shall I bee weake, and be as another man. Judges 16:11 (KJV) In this verse Samson is speaking to Delilah, who had been enticed by the Philistines to discover the secret of his strength. The Philistines sought... - [Judges 16:10](https://biblicaltheology.org.uk/judges-16/judges-16-10/16583/): And Delilah said vnto Samson, Behold, thou hast mocked me, and told mee lies: now tell mee, I pray thee, wherewith thou mightest be bound. Judges 16:10 (KJV) The book of Judges records a tumultuous period in Israel’s history when the people repeatedly fell into idolatry and suffered oppression from neighboring nations. Judges 16 focuses... - [Judges 16:9](https://biblicaltheology.org.uk/judges-16/judges-16-9/16582/): Now there were men lying in wait, abiding with her in the chamber: and she said vnto him, The Philistines be vpon thee, Samson. And he brake the withs, as a threed of tow is broken, when it toucheth the fire: so his strength was not knowen. Judges 16:9 (KJV) Now there were men lying... - [Judges 16:8](https://biblicaltheology.org.uk/judges-16/judges-16-8/16581/): “Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.” Context: The book of Judges recounts the period of Israel’s history between the conquest of Canaan and the establishment of the monarchy. During this time, the Israelites went through a cycle... - [Judges 16:7](https://biblicaltheology.org.uk/judges-16/judges-16-7/16580/): “And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.” Historical Context:The book of Judges provides an account of the period after the Israelites settled in the Promised Land and before the establishment of the monarchy. During this... - [Judges 16:6](https://biblicaltheology.org.uk/judges-16/judges-16-6/16579/): “And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.” Context:Judges 16:6 is part of the story of Samson, one of the judges of Israel. Samson was known for his incredible physical strength, which was a gift from God. However, he... - [Judges 16:5](https://biblicaltheology.org.uk/judges-16/judges-16-5/16578/): “And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.” This... - [Judges 16:4](https://biblicaltheology.org.uk/judges-16/judges-16-4/16577/): “And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.” This verse is part of the narrative about Samson, one of the judges of Israel mentioned in the Book of Judges. Samson was a unique figure, chosen by God to deliver the Israelites from the... - [Judges 16:3](https://biblicaltheology.org.uk/judges-16/judges-16-3/16576/): And Samson lay till midnight, and arose at midnight, and tooke the doores of the gate of the city, and the two posts, and went away with them, barre and all, and put them vpon his shoulders, and caried them vp to the toppe of an hill that is before Hebron. Judges 16:3 (KJV) Historical... - [Judges 16:2](https://biblicaltheology.org.uk/judges-16/judges-16-2/16575/): And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and layd wait for him all night in the gate of the citie, and were quiet all the night, saying, In the morning when it is day, we shall kill him. Judges 16:2 (KJV) The book of Judges records... - [Judges 16:1](https://biblicaltheology.org.uk/judges-16/judges-16-1/16574/): Then went Samson to Gaza, and saw there an harlot, and went in vnto her. Judges 16:1 (KJV) This verse is part of the narrative about Samson, one of the judges of Israel. Samson was known for his great strength, which was tied to his Nazirite vow and his uncut hair, yet he also displayed... - [Judges 15:20](https://biblicaltheology.org.uk/judges-15/judges-15-20/16573/): And he iudged Israel in the dayes of the Philistines twentie yeeres. Judges 15:20 (KJV) Context: The book of Judges records the period of Israel’s history after they had settled in the Promised Land under the leadership of Joshua. During this time, the Israelites faced cycles of disobedience, oppression, repentance, and deliverance. Judges 15:20 falls... - [Judges 15:19](https://biblicaltheology.org.uk/judges-15/judges-15-19/16572/): “But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day.” Historical Context:The book of Judges recounts the period in Israel’s history when they... - [Judges 15:18](https://biblicaltheology.org.uk/judges-15/judges-15-18/16571/): And hee was sore athirst, and called on the Lord, and said, Thou hast giuen this great deliuerance into the hand of thy seruant: and now shall I die for thirst, and fall into the hand of the vncircumcised? Judges 15:18 (KJV) Context: The book of Judges recounts the period of Israel’s history after the... - [Judges 15:17](https://biblicaltheology.org.uk/judges-15/judges-15-17/16570/): “And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand, and called that place Ramath-lehi.” Context:This verse is part of the narrative about Samson, one of the judges of Israel. Samson was a man of great strength and was chosen by God... - [Judges 15:16](https://biblicaltheology.org.uk/judges-15/judges-15-16/16569/): “And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.” Historical Context:Judges 15 is part of the account of Samson’s life, who was one of the judges appointed by God to deliver the Israelites from the oppression of the Philistines. Samson... - [Judges 15:15](https://biblicaltheology.org.uk/judges-15/judges-15-15/16568/): "And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith." Context:The book of Judges records a period of Israel’s history after Joshua’s leadership, when the Israelites had settled in the Promised Land. However, they repeatedly fell into sin, worshiping false gods and... - [Judges 15:14](https://biblicaltheology.org.uk/judges-15/judges-15-14/16567/): And when he came vnto Lehi, the Philistines shouted against him: and the Spirit of the Lord came mightily vpon him, and the cordes that were vpon his armes became as flaxe that was burnt with fire, & his bands loosed from off his hands. Judges 15:14 (KJV) Context: Judges 15 is part of the... - [Judges 15:13](https://biblicaltheology.org.uk/judges-15/judges-15-13/16566/): And they spake vnto him, saying; No: but wee will binde thee fast, and deliuer thee into their hand: but surely we will not kill thee. And they bound him with two new cordes, and brought him vp from the rocke. Judges 15:13 (KJV) Context: The book of Judges is set in a time when... - [Judges 15:12](https://biblicaltheology.org.uk/judges-15/judges-15-12/16565/): And they said vnto him, Wee are come downe to binde thee, that we may deliuer thee into the hand of the Philistines. And Samson said vnto them, Sweare vnto me, that yee will not fall vpon me your selues. Judges 15:12 (KJV) The book of Judges records a turbulent period in Israel’s history when... - [Judges 15:11](https://biblicaltheology.org.uk/judges-15/judges-15-11/16564/): Then three thousand men of Iudah went to the top of the rocke Etam, and sayd to Samson; Knowest thou not that the Philistines are rulers ouer vs? What is this that thou hast done vnto vs? And he said vnto them, As they did vnto me, so haue I done vnto them. Judges 15:11... - [Judges 15:10](https://biblicaltheology.org.uk/judges-15/judges-15-10/16563/): "And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us." Context:The book of Judges is set in a time of Israel’s history when they were ruled by a series of judges, who... - [Judges 15:9](https://biblicaltheology.org.uk/judges-15/judges-15-9/16562/): “Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.” Historical Context:The book of Judges recounts a period in Israel’s history after they had entered the Promised Land. It was a time of transition between the leadership of Joshua and the establishment of the monarchy. The book describes a cyclical pattern... - [Judges 15:8](https://biblicaltheology.org.uk/judges-15/judges-15-8/16561/): And he smote them hip and thigh, with a great slaughter; and hee went down and dwelt in the top of the rocke Etam. Judges 15:8 (KJV) The book of Judges records a turbulent era in Israel’s history when God raised up judges to deliver His people from oppression. In chapter 15 we encounter Samson,... - [Judges 15:7](https://biblicaltheology.org.uk/judges-15/judges-15-7/16560/): "And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease." Historical Context:The book of Judges is set during a time of transition in Israel’s history, after the Israelites entered the Promised Land but before the establishment of a monarchy. The Israelites went... - [Judges 15:6](https://biblicaltheology.org.uk/judges-15/judges-15-6/16559/): Then the Philistines saide, Who hath done this? and they answered, Samson the sonne in law of the Timnite, because hee had taken his wife, and giuen her to his companion. And the Philistines came vp, and burnt her and her father with fire. Judges 15:6 (KJV) Context: The book of Judges records the history... - [Judges 15:5](https://biblicaltheology.org.uk/judges-15/judges-15-5/16558/): And when hee had set the brands on fire, he let them goe into the standing corne of the Philistines, and burnt vp both the shockes, and also the standing corne, with the vineyards and oliues. Judges 15:5 (KJV) The Book of Judges describes a period in Israel’s history when the Israelites were ruled by... - [Judges 15:4](https://biblicaltheology.org.uk/judges-15/judges-15-4/16557/): “And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails.” Context:Judges 15 provides an account of Samson’s actions in response to the betrayal by his wife, who gave away the answer to a riddle he had posed to the... - [Judges 15:3](https://biblicaltheology.org.uk/judges-15/judges-15-3/16556/): “And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.” Context: The book of Judges narrates the period of Israel’s history after Joshua’s death, during which the nation went through cycles of sin, oppression, repentance, and deliverance by various judges raised by God. Samson was... - [Judges 15:2](https://biblicaltheology.org.uk/judges-15/judges-15-2/16555/): “And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.” Historical Context: The book of Judges is set during a time when Israel was ruled by a series of... - [Judges 15:1](https://biblicaltheology.org.uk/judges-15/judges-15-1/16554/): “But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.” Context:The book of Judges describes a period in Israel’s... - [Judges 14:20](https://biblicaltheology.org.uk/judges-14/judges-14-20/16553/): “But Samson’s wife was given to his companion, whom he had used as his friend.” Context:Judges 14 tells the story of Samson’s marriage to a Philistine woman from Timnah. Samson, an Israelite judge known for his superhuman strength, desired this woman despite his parents’ objections. In a series of events, Samson posed a riddle to... - [Judges 14:19](https://biblicaltheology.org.uk/judges-14/judges-14-19/16552/): “And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father’s house.” Context:The book of Judges is set... - [Judges 14:18](https://biblicaltheology.org.uk/judges-14/judges-14-18/16551/): And the men of the city said vnto him on the seuenth day before the sunne went downe, What is sweeter then honie? and what is stronger then a Lion? And he said vnto them, If ye had not plowed with my heifer, yee had not found out my riddle. Judges 14:18 (KJV) Context: This... - [Judges 14:16](https://biblicaltheology.org.uk/judges-14/judges-14-16/16549/): “And Samson’s wife wept before him and said, ‘Thou dost but hate me and lovest me not; thou hast put forth a riddle unto the children of my people, and hast not told it me.’ And he said unto her, ‘Behold, I have not told it my father nor my mother, and shall I tell... - [Judges 14:15](https://biblicaltheology.org.uk/judges-14/judges-14-15/16548/): And it came to passe on the seuenth day, that they said vnto Samsons wife, Entice thy husband, that hee may declare vnto vs the riddle, lest we burne thee and thy fathers house with fire: Haue yee called vs, to take that wee haue? is it not so? Judges 14:15 (KJV) The narrative of... - [Judges 14:14](https://biblicaltheology.org.uk/judges-14/judges-14-14/16547/): And hee said vnto them, Out of the eater came foorth meate, aud out of the strong came foorth sweetnesse. And they could not in three dayes expound the riddle. Judges 14:14 (KJV) The passage belongs to the narrative of Samson, one of Israel’s judges raised up by God to deliver the people from Philistine... - [Judges 14:13](https://biblicaltheology.org.uk/judges-14/judges-14-13/16546/): But if ye cannot declare it me, then shall yee giue me thirtie sheetes, and thirtie change of garments. And they said vnto him, Put foorth thy riddle, that we may heare it. Judges 14:13 (KJV) “And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare... - [Judges 14:12](https://biblicaltheology.org.uk/judges-14/judges-14-12/16545/): And Samson said vnto them, I will now put foorth a riddle vnto you: if you can certeinly declare it me, within the seuen dayes of the feast, and finde it out, then I will giue you thirtie sheetes, and thirtie change of garments: Judges 14:12 (KJV) This verse is part of the narrative that... - [Judges 14:11](https://biblicaltheology.org.uk/judges-14/judges-14-11/16544/): “And it came to pass, when they saw him, that they brought thirty companions to be with him.” Context:The book of Judges is a historical account of the Israelites after their conquest of Canaan. It focuses on a period of time when the Israelites were ruled by judges who were raised up by God to... - [Judges 14:10](https://biblicaltheology.org.uk/judges-14/judges-14-10/16543/): So his father went downe vnto the woman, and Samson made there a feast: for so vsed the young men to doe. Judges 14:10 (KJV) Context: The Book of Judges records the period in Israel’s history after the conquest of the Promised Land and the death of Joshua. During this time, the Israelites faced cycles... - [Judges 14:9](https://biblicaltheology.org.uk/judges-14/judges-14-9/16542/): “And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.” This verse is part of the narrative about Samson, one of... - [Judges 14:8](https://biblicaltheology.org.uk/judges-14/judges-14-8/16541/): “And after a time he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees and honey in the carcase of the lion.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua, when the nation was... - [Judges 14:7](https://biblicaltheology.org.uk/judges-14/judges-14-7/16540/): “And he went down, and talked with the woman; and she pleased Samson well.” In this verse, we find ourselves in the story of Samson, one of the judges of Israel mentioned in the Book of Judges. Samson was known for his incredible strength, which was granted to him by God. This particular verse is... - [Judges 14:6](https://biblicaltheology.org.uk/judges-14/judges-14-6/16539/): And the Spirit of the Lord came mightily vpon him, and hee rent him as he would haue rent a kid, and he had nothing in his hand: but hee told not his father or his mother what hee had done. Judges 14:6 (KJV) Historical Context: The book of Judges is set in the period... - [Judges 14:5](https://biblicaltheology.org.uk/judges-14/judges-14-5/16538/): “Then went Samson down, and his father and his mother, to Timnath, and came to the vineyards of Timnath: and, behold, a young lion roared against him.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua, when the Israelites were governed by a series of judges. Samson was one... - [Judges 14:4](https://biblicaltheology.org.uk/judges-14/judges-14-4/16537/): “But his father and his mother knew not that it was of the Lord, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.” Context:The book of Judges describes a period in Israel’s history when they were ruled by judges, who were appointed by God to deliver... - [Judges 14:3](https://biblicaltheology.org.uk/judges-14/judges-14-3/16536/): Then his father and his mother said vnto him, Is there neuer a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the vncircumcised Philistines? And Samson said vnto his father, Get her for me, for shee pleaseth me well. Judges 14:3 (KJV) Context:... - [Judges 14:2](https://biblicaltheology.org.uk/judges-14/judges-14-2/16535/): “And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife.” Context:The book of Judges describes a period in Israel’s history when they were ruled by a series of judges who were... - [Judges 14:1](https://biblicaltheology.org.uk/judges-14/judges-14-1/16534/) - [Judges 13:25](https://biblicaltheology.org.uk/judges-13/judges-13-25/16533/): And the Spirit of the Lord beganne to mooue him at times in the campe of Dan, betweene Zorah and Eshtaol. Judges 13:25 (KJV) The book of Judges records the period in Israel’s history after the death of Joshua, when the nation was led by a succession of judges. Judges 13:25 belongs to the narrative... - [Judges 13:24](https://biblicaltheology.org.uk/judges-13/judges-13-24/16532/): “And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him.” Context:The book of Judges is a historical account of Israel during a time when they were led by various judges. These judges were raised up by God to deliver Israel from their oppressors when they... - [Judges 13:23](https://biblicaltheology.org.uk/judges-13/judges-13-23/16531/): “But his wife said unto him, If the Lord were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.” Context:Judges 13 is the... - [Judges 13:22](https://biblicaltheology.org.uk/judges-13/judges-13-22/16530/): “And Manoah said unto his wife, We shall surely die, because we have seen God.” Historical context:The book of Judges describes a period of Israel’s history when the Israelites were ruled by a series of judges, who were raised up by God to deliver the Israelites from their oppressors. The events of Judges 13 occur... - [Judges 13:21](https://biblicaltheology.org.uk/judges-13/judges-13-21/16529/): (But the Angel of the Lord did no more appeare to Manoah and to his wife:) then Manoah knewe that he was an Angel of the Lord. Judges 13:21 (KJV) The book of Judges records the period after Israel entered the Promised Land, when God raised up a succession of judges to deliver the people... - [Judges 13:20](https://biblicaltheology.org.uk/judges-13/judges-13-20/16528/): For it came to passe, when the flame went vp toward heauen from off the altar, that the Angel of the Lord ascended in the flame of the altar: and Manoah and his wife looked on it, and fell on their faces to the ground. Judges 13:20 (KJV) Context: In Judges 13, we find the... - [Judges 13:19](https://biblicaltheology.org.uk/judges-13/judges-13-19/16527/): So Manoah tooke a kid, with a meat offering, and offered it vpon a rocke vnto the Lord: and the Angel did wonderously, and Manoah and his wife looked on. Judges 13:19 (KJV) Judges 13 introduces the narrative of Samson, one of Israel’s judges. In this chapter an angel appears to Manoah’s wife, who had... - [Judges 14:17](https://biblicaltheology.org.uk/judges-14/judges-14-17/16550/): And shee wept before him the seuen dayes, while the feast lasted: and it came to passe on the seuenth day, that he tolde her, because shee lay sore vpon him: and she tolde the riddle to the children of her people. Judges 14:17 (KJV) Context: The book of Judges describes a period in Israel’s... - [Judges 13:18](https://biblicaltheology.org.uk/judges-13/judges-13-18/16526/): “And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?” Context:The book of Judges tells the story of the period in Israel’s history after Joshua’s death, when the Israelites were led by various judges. This particular verse is part of the account of the birth... - [Judges 13:17](https://biblicaltheology.org.uk/judges-13/judges-13-17/16525/): “And Manoah said unto the angel of the LORD, What is thy name, that when thy sayings come to pass we may do thee honour?” Historical Context:The book of Judges is set in the period after the Israelites entered the Promised Land, following the death of Joshua. During this time, Israel experienced a cycle of... - [Judges 13:16](https://biblicaltheology.org.uk/judges-13/judges-13-16/16524/): “And the angel of the Lord said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the Lord. For Manoah knew not that he was an angel of the Lord.” Context:The book of Judges records the period of... - [Judges 13:15](https://biblicaltheology.org.uk/judges-13/judges-13-15/16523/): And Manoah saide vnto the Angel of the Lord, I pray thee let vs deteine thee, vntill wee shall haue made ready a kid for thee. Judges 13:15 (KJV) Historical Context: The book of Judges records a tumultuous period in Israel’s history when the nation was governed by various judges whom God raised up to... - [Judges 13:14](https://biblicaltheology.org.uk/judges-13/judges-13-14/16522/): “She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.” Context:The book of Judges recounts the history of Israel during the time of the judges, a period of about 300 years when... - [Judges 13:13](https://biblicaltheology.org.uk/judges-13/judges-13-13/16521/): And the Angel of the Lord said vnto Manoah, Of all that I said vnto the woman, let her beware. Judges 13:13 (KJV) Context: Judges 13 tells the story of Samson’s birth and his calling as a Nazirite. The Israelites had been oppressed by the Philistines for forty years because of their disobedience to God.... - [Judges 13:12](https://biblicaltheology.org.uk/judges-13/judges-13-12/16520/): And Manoah said, Now let thy words come to passe: How shall wee order the childe, and how shall we doe vnto him? Judges 13:12 (KJV) Historical Background: The book of Judges recounts a period in Israel’s history when they were governed by various judges, who were raised up by God to deliver the Israelites... - [Judges 13:11](https://biblicaltheology.org.uk/judges-13/judges-13-11/16519/): "And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am." Context:The book of Judges recounts the history of Israel during the time of the judges, a period characterised by a cycle of disobedience, oppression,... - [Judges 13:10](https://biblicaltheology.org.uk/judges-13/judges-13-10/16518/): And the woman made haste, and ranne, and shewed her husband, and said vnto him; Behold, the man hath appeared vnto me, that came vnto me the other day. Judges 13:10 (KJV) other day. Judges 13:10 (KJV) In Judges 13 we encounter the beginning of Samson’s story, a narrative set in the period of the... - [Judges 13:9](https://biblicaltheology.org.uk/judges-13/judges-13-9/16517/): And God hearkened to the voyce of Manoah; and the Angel of God came againe vnto the woman as shee sate in the field: But Manoah her husband was not with her. Judges 13:9 (KJV) Context: The book of Judges tells the story of Israel’s cycle of disobedience, oppression, repentance, and deliverance. In Judges 13,... - [Judges 13:8](https://biblicaltheology.org.uk/judges-13/judges-13-8/16516/): "Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born." Manoah’s Prayer:Manoah, Samson’s father, prays to the Lord, requesting the return of the angelic messenger sent by God... - [Judges 13:7](https://biblicaltheology.org.uk/judges-13/judges-13-7/16515/): But he said vnto mee, Behold, thou shalt conceiue and beare a sonne; and now, drinke no wine nor strong drinke, neither eate any vncleane thing: for the childe shal be a Nazarite to God, from the wombe, to the day of his death. Judges 13:7 (KJV) But he said unto me, Behold, thou shalt... - [Judges 13:6](https://biblicaltheology.org.uk/judges-13/judges-13-6/16514/): “Then the woman came and told her husband, saying, ‘A man of God came to me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name.’” Context:The book of Judges records the period in Israel’s history when... - [Judges 13:5](https://biblicaltheology.org.uk/judges-13/judges-13-5/16513/): "For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines." Context:The book of Judges recounts the period of Israel’s history after the... - [Judges 13:4](https://biblicaltheology.org.uk/judges-13/judges-13-4/16512/): “Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing” Context:The book of Judges recounts the period of Israel’s history after they settled in the Promised Land. The Israelites went through cycles of apostasy, oppression, repentance, and deliverance. In Judges 13, the Israelites were under the... - [Judges 13:3](https://biblicaltheology.org.uk/judges-13/judges-13-3/16511/): “And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.” Context:The book of Judges records a period in Israel’s history when they were governed by various judges, who were raised up by God to deliver... - [Judges 13:2](https://biblicaltheology.org.uk/judges-13/judges-13-2/16510/): “And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.” Historical Context:The book of Judges describes a period in Israel’s history after they settled in the Promised Land but before they had a king. During this time, the Israelites... - [Judges 13:1](https://biblicaltheology.org.uk/judges-13/judges-13-1/16509/): “And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.” Historical Context:The book of Judges is set during a period in Israel’s history when they had no centralised leadership. It covers the time after Joshua’s death, during which... - [Judges 12:15](https://biblicaltheology.org.uk/judges-12/judges-12-15/16508/): And Abdon the sonne of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites. Judges 12:15 (KJV) The book of Judges describes a period in Israel’s history when the people were governed by judges who were raised up by God to deliver them from... - [Judges 12:14](https://biblicaltheology.org.uk/judges-12/judges-12-14/16507/): And he had fourty sonnes, and thirtie nephewes, that rode on threescore and ten asse-colts: and he iudged Israel eight yeeres, Judges 12:14 (KJV) Context: Judges 12:9 is a part of the narrative of the book of Judges, which describes the period of the Judges in Israel’s history. During this time, the Israelites were ruled... - [Judges 12:13](https://biblicaltheology.org.uk/judges-12/judges-12-13/16506/): "And after him Abdon the son of Hillel, a Pirathonite, judged Israel." Context:The book of Judges describes a period in Israel’s history after they had settled in the Promised Land. During this time, the Israelites went through cycles of disobedience, oppression by foreign nations, crying out to God for help, and being delivered through judges... - [Judges 12:12](https://biblicaltheology.org.uk/judges-12/judges-12-12/16505/): "And Elon the Zebulonite died, and was buried in Aijalon in the country of Zebulun." Context:The book of Judges recounts the period of Israel’s history after Joshua’s death, during which the Israelites were governed by a series of judges whom God raised up to deliver them from their enemies. Judges 12:12 is part of a... - [Judges 12:11](https://biblicaltheology.org.uk/judges-12/judges-12-11/16504/): "And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years." Context:The book of Judges recounts the period of Israel’s history after the death of Joshua, when the nation was governed by a series of judges. These judges were raised up by God to deliver Israel from their enemies and lead them... - [Judges 12:10](https://biblicaltheology.org.uk/judges-12/judges-12-10/16503/): Then died Ibzan, and was buried at Bethlehem. Judges 12:10 (KJV) The book of Judges records a turbulent era in Israel’s history, marked by cycles of disobedience, foreign oppression, and divine deliverance through judges raised up by God. In this verse the narrative turns to the passing of Ibzan, one of those appointed leaders. Ibzan... - [Judges 12:9](https://biblicaltheology.org.uk/judges-12/judges-12-9/16502/): And hee had thirtie sonnes, and thirtie daughters, whome hee sent abroad, and tooke in thirtie daughters from abroad for his sonnes. And hee iudged Israel seuen yeeres. Judges 12:9 (KJV) Ibzan is mentioned briefly in Judges as one of the judges raised up by God to deliver Israel. This verse records that Ibzan had... - [Judges 12:8](https://biblicaltheology.org.uk/judges-12/judges-12-8/16501/): “And after him, Ibzan of Bethlehem judged Israel.” Context:The book of Judges describes a period in Israel’s history after they entered the Promised Land but before the establishment of a monarchy. During this time, the Israelites went through cycles of disobedience, oppression by foreign nations, repentance, and deliverance through judges raised up by God. Ibzan... - [Judges 12:7](https://biblicaltheology.org.uk/judges-12/judges-12-7/16500/): "And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead." This verse is found in the book of Judges:which is part of the Old Testament. The book of Judges describes a period in Israel’s history after they entered the Promised Land and before they... - [Judges 12:6](https://biblicaltheology.org.uk/judges-12/judges-12-6/16499/): Then said they vnto him, Say now, Shibboleth: and he said, Sibboleth: for hee could not frame to pronounce it right. Then they tooke him, and slewe him at the passages of Iordan: and there fell at that time of the Ephraimites, fourtie & two thousand. Judges 12:6 (KJV) This verse belongs to the larger... - [Judges 12:5](https://biblicaltheology.org.uk/judges-12/judges-12-5/16498/): And the Gileadites tooke the passages of Iordan before the Ephraimites: and it was so that when those Ephraimites which were escaped saide, Let me go ouer, that the men of Gilead said vnto him, Art thou an Ephraimite? If he said, Nay: Judges 12:5 (KJV) The book of Judges belongs to the historical books... - [Judges 12:4](https://biblicaltheology.org.uk/judges-12/judges-12-4/16497/): "Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites." Historical context:The book of Judges is set during a tumultuous period in Israel’s history when they did not have... - [Judges 12:3](https://biblicaltheology.org.uk/judges-12/judges-12-3/16496/): “And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?” Context:Judges 12:3 is part of a narrative in the... - [Judges 12:2](https://biblicaltheology.org.uk/judges-12/judges-12-2/16495/): And Iephthah saide vnto them, I and my people were at great strife with the children of Ammon: and when I called you, ye deliuered me not out of their hands. Judges 12:2 (KJV) To better understand Judges 12:2, let’s first look at the context of the verse. The book of Judges describes a period... - [Judges 12:1](https://biblicaltheology.org.uk/judges-12/judges-12-1/16494/): And the men of Ephraim gathered themselues together, and went Northward, & said vnto Iephthah, Wherefore passedst thou ouer to fight against the children of Ammon, and didst not call vs to goe with thee? Wee will burne thine house vpon thee with fire. Judges 12:1 (KJV) Context: The book of Judges records the period... - [Judges 11:40](https://biblicaltheology.org.uk/judges-11/judges-11-40/16493/): “That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.” Context and Background: The book of Judges tells the story of Israel’s period of the judges, a time of sporadic leadership before the establishment of kings. Judges 11 is the account of Jephthah, one of... - [Judges 11:39](https://biblicaltheology.org.uk/judges-11/judges-11-39/16492/): And it came to passe at the ende of two moneths that shee returned vnto her father, who did with her according to his vow which he had vowed: and she knew no man: & it was a custome in Israel, Judges 11:39 (KJV) Judges 11 tells the story of Jephthah, one of the judges... - [Judges 11:38](https://biblicaltheology.org.uk/judges-11/judges-11-38/16491/): And he said, Goe. And he sent her away for two moneths, and shee went with her companions, and bewailed her virginitie vpon the mountaines. Judges 11:38 (KJV) The Book of Judges describes a period of Israel’s history after they had settled in the Promised Land. During this time, the Israelites went through cycles of... - [Judges 11:37](https://biblicaltheology.org.uk/judges-11/judges-11-37/16490/): And she said vnto her father, Let this thing be done for me: Let me alone two moneths, that I may goe vp and downe vpon the mountaines, and bewaile my virginitie, I, and my fellowes. Judges 11:37 (KJV) Judges 11:37 occurs within the tragic narrative of Jephthah, one of Israel’s judges. Before confronting the... - [Judges 11:36](https://biblicaltheology.org.uk/judges-11/judges-11-36/16489/): And she said vnto him, My father, if thou hast opened thy mouth vnto the Lord, doe to me according to that which hath proceeded out of thy mouth; forasmuch as the Lord hath taken vengeance for thee of thine enemies, euen of the children of Ammon. Judges 11:36 (KJV) And she said unto him,... - [James 1:6](https://biblicaltheology.org.uk/james-1/james-1-6/40682/): But let him aske in faith, nothing wauering: for he that wauereth is like a waue of the sea, driuen with the wind, and tossed. James 1:6 (KJV) The book of James, traditionally attributed to James the half‑brother of Jesus, is a practical, wisdom‑filled letter that addresses many aspects of Christian living. James exhorts believers... - [James 1:4](https://biblicaltheology.org.uk/james-1/james-1-4/40680/): But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing. James 1:4 (KJV) Context: The book of James is a letter written by James, the half‑brother of Jesus, to the early Christian community. In this particular verse, James addresses the topic of perseverance and the development of mature faith... - [Daniel 3:17](https://biblicaltheology.org.uk/daniel-3/daniel-3-17/32137/): If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king. Daniel 3:17 (KJV) If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will... - [Daniel 3:14](https://biblicaltheology.org.uk/daniel-3/daniel-3-14/32134/): Nebuchad-nezzar spake and said vnto them, Is it true, O Shadrach, Meshach and Abednego? doe not yee serue my gods, nor worship the golden image which I haue set vp? Daniel 3:14 (KJV) Historical Context: Daniel 3:14 occurs during the reign of King Nebuchadnezzar of Babylon. The king had erected a massive golden image and... - [Daniel 3:11](https://biblicaltheology.org.uk/daniel-3/daniel-3-11/32131/): And who so falleth not downe & worshippeth, that he should be cast into the midst of a burning fierie furnace. Daniel 3:11 (KJV) And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace. Daniel 3:11 (KJV) “That at what time ye hear the sound... - [Job 23:1](https://biblicaltheology.org.uk/job-23/job-23-1/23360/): Then Iob answered, and said, Job 23:1 (KJV) This verse serves as a transitional statement in the book of Job, as Job responds to the previous dialogue with his friend Eliphaz. It signifies a continuation of Job’s lament and desire to find God amid his suffering. To gain a better understanding of Job 23:1, it... - [Job 22:30](https://biblicaltheology.org.uk/job-22/job-22-30/23358/): He shall deliuer the Iland of the innocent: and it is deliuered by the purenesse of thine hands. Job 22:30 (KJV) Delivered out of trouble they shall come; and in a storm of waters he shall be made to laugh. “The fear of the LORD, that is wisdom; and to depart from evil is understanding.”... - [Job 22:27](https://biblicaltheology.org.uk/job-22/job-22-27/23354/): Thou shalt make thy prayer vnto him, and he shall heare thee, and thou shalt pay thy vowes. Job 22:27 (KJV) To better understand this passage, let us examine its context within the book of Job. The narrative opens by portraying Job as a righteous and blameless man who endures immense suffering. His friends arrive... - [Job 22:26](https://biblicaltheology.org.uk/job-22/job-22-26/23353/): For then shalt thou haue thy delight in the Almightie, and shalt lift vp thy face vnto God. Job 22:26 (KJV) The book of Job is a profound exploration of suffering and the human response to it. Job, a man of great integrity, faces immense trials as he endures the loss of his possessions, his... - [Job 22:25](https://biblicaltheology.org.uk/job-22/job-22-25/23351/): Yea the Almightie shall bee thy defence, and thou shalt haue plenty of siluer. Job 22:25 (KJV) The words of this promise are spoken by Eliphaz, one of Job’s friends, as part of his counsel to the suffering patriarch. Eliphaz presents the assurance that the Almighty will act as a shield for the faithful and... - [Job 22:24](https://biblicaltheology.org.uk/job-22/job-22-24/23350/): Then shalt thou lay vp golde as dust, and the gold of Ophir as the stones of the brookes. Job 22:24 (KJV) The book of Job wrestles with the problem of human suffering and the question of why the righteous endure hardship. Job is introduced as a blameless and upright man who experiences profound loss... - [James 3:6](https://biblicaltheology.org.uk/james-3/james-3-6/40735/): And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. James 3:6 (KJV) And the tongue is a fire, a world of iniquity: so is the... - [James 3:5](https://biblicaltheology.org.uk/james-3/james-3-5/40734/): Euen so the tongue is a little member, and boasteth great things: behold, how great a matter a litle fire kindleth. James 3:5 (KJV) The book of James is a letter written by James, the brother of Jesus, to Jewish Christians scattered abroad. It addresses various practical issues and encourages believers to live out their... - [James 3:3](https://biblicaltheology.org.uk/james-3/james-3-3/40732/): Behold, we put bittes in the horses mouthes, that they may obey vs, and we turne about their whole body. James 3:3 (KJV) The book of James is a letter written by James, who was a brother of Jesus Christ. It addresses practical aspects of the Christian life and offers wisdom for living a godly... - [James 2:23](https://biblicaltheology.org.uk/james-2/james-2-23/40726/): And the Scripture was fullfiled which saith, Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God. James 2:23 (KJV) Context: To understand this verse better, let’s look at the context of James 2:23. In the preceding verses James uses Abraham as an example to make... - [James 2:12](https://biblicaltheology.org.uk/james-2/james-2-12/40715/): So speake ye, and so doe, as they that shall bee iudged by the Law of libertie. James 2:12 (KJV) The book of James is a letter written by James, the brother of Jesus, to the early Christian community. In this section James addresses the importance of faith and works, emphasizing that believers must put... - [Daniel 3:23](https://biblicaltheology.org.uk/daniel-3/daniel-3-23/32143/): And these three men, Shadrach, Meshach, and Abednego, fell downe bound into the midst of the burning fierie furnace. Daniel 3:23 (KJV) Context: Daniel 3 tells the story of Shadrach, Meshach, and Abednego, three Jewish young men taken captive and brought to Babylon during the reign of King Nebuchadnezzar. The king had erected a large... - [Daniel 3:22](https://biblicaltheology.org.uk/daniel-3/daniel-3-22/32142/): Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego. Daniel 3:22 (KJV) The book of Daniel records the courageous stand of three young Jewish men—Shadrach, Meshach, and Abed-nego—who were taken captive to Babylon during the reign of... - [Daniel 3:21](https://biblicaltheology.org.uk/daniel-3/daniel-3-21/32141/): Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace. Daniel 3:21 (KJV) To understand the significance of Daniel 3:21, it’s essential to review the context of the passage. In Daniel 3, we find the well‑known account... - [Daniel 3:20](https://biblicaltheology.org.uk/daniel-3/daniel-3-20/32140/): And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace. Daniel 3:20 (KJV) and to cast them into the burning fiery furnace. Daniel 3:20 (KJV) Context: The book of Daniel recounts the experiences of Daniel and his companions—Shadrach,... - [Job 23:9](https://biblicaltheology.org.uk/job-23/job-23-9/23372/): On the left hand where hee doeth worke, but I cannot behold him: he hideth himselfe on the right hand, that I cannot see him. Job 23:9 (KJV) him: he hideth himself on the right hand, that I cannot see him: Job 23:9 (KJV) The book of Job is a profound exploration of human suffering... - [Job 23:7](https://biblicaltheology.org.uk/job-23/job-23-7/23369/): There the righteous might dispute with him; so should I be deliuered for euer from my Iudge. Job 23:7 (KJV) In the Book of Job, Job endures overwhelming loss—his wealth, his children, and his health—all of which plunge him into deep despair. Amid this suffering he longs for relief, understanding, and a direct audience with... - [Job 23:5](https://biblicaltheology.org.uk/job-23/job-23-5/23366/): I would know the words which he would answere me, and vnderstand what he would say vnto me. Job 23:5 (KJV) If I go to the east, lo, he is not there; and if I go to the west, lo, I cannot find him. The book of Job is a profound piece of Old‑Testament wisdom... - [Job 23:2](https://biblicaltheology.org.uk/job-23/job-23-2/23361/): Euen to day is my complaint bitter: my stroke is heauier then my groning. Job 23:2 (KJV) Even to day is my complaint bitter: my stroke is heavier than my groaning. Job 23:2 (KJV) The book of Job is a profound exploration of human suffering, faith, and the nature of God’s sovereignty. Job, a man... - [James 4:5](https://biblicaltheology.org.uk/james-4/james-4-5/40751/): Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth to enuy? James 4:5 (KJV) Let’s delve into a Bible study on James 4:5 from the King James Version (KJV). The verse states: “Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth... - [James 4:3](https://biblicaltheology.org.uk/james-4/james-4-3/40749/): Ye aske and receiue not, because ye aske amisse, that yee may consume it vpon your lusts. James 4:3 (KJV) “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.” Context: The book of James is a letter written by James, who is described in the New Testament... - [James 3:9](https://biblicaltheology.org.uk/james-3/james-3-9/40738/): Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God. James 3:9 (KJV) The book of James is a letter written by James, the brother of Jesus, to Jewish Christians scattered throughout various regions. In chapter 3, James turns his attention to the tongue, stressing... - [Daniel 4:10](https://biblicaltheology.org.uk/daniel-4/daniel-4-10/32160/): Thus were the visions of mine head in my bed: I saw, and behold, a tree in the middest of the earth, and the height thereof was great. Daniel 4:10 (KJV) Nebuchadnezzar, the Babylonian king, records this vision as part of the larger narrative in the Book of Daniel. He tells that the dream came... - [Daniel 4:6](https://biblicaltheology.org.uk/daniel-4/daniel-4-6/32156/): Therefore made I a decree, to bring in all the wise men of Babylon before mee, that they might make knowen vnto me the interpretation of the dreame. Daniel 4:6 (KJV) This verse is part of the narrative in the Book of Daniel where King Nebuchadnezzar of Babylon had a troubling dream that greatly disturbed... - [Daniel 3:29](https://biblicaltheology.org.uk/daniel-3/daniel-3-29/32149/): Therefore I make a decree, That euery people, nation, and language, which speake any thing amisse against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is no other God, that can deliuer after this sort. Daniel 3:29 (KJV) Historical Background: Daniel... - [Daniel 3:28](https://biblicaltheology.org.uk/daniel-3/daniel-3-28/32148/): Then Nebuchad-nezzar spake and said; Blessed bee the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God. Daniel 3:28 (KJV) be the... - [Daniel 3:26](https://biblicaltheology.org.uk/daniel-3/daniel-3-26/32146/): Then Nebuchad-nezzar came neere to the mouth of the burning fierie furnace, and spake and said, Shadrach, Meshach and Abednego, ye seruants of the most High God, come forth, and come hither. Then Shadrach, Meshach, and Abednego came forth of the midst of the fire. Daniel 3:26 (KJV) Context: Daniel 3 tells the story of... - [Job 24:5](https://biblicaltheology.org.uk/job-24/job-24-5/23391/): Behold, as wilde asses in the desart, goe they foorth to their worke, rising betimes for a pray: the wildernes yeeldeth food for them, and for their children. Job 24:5 (KJV) Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them... - [Job 24:1](https://biblicaltheology.org.uk/job-24/job-24-1/23386/): Why, seeing Times are not hidden from the Almightie, doe they, that know him not, see his dayes? Job 24:1 (KJV) The book of Job is a profound exploration of human suffering and the mystery of God’s ways. Job, a man described as righteous, endures severe trials and losses that prompt him to question the... - [Job 23:13](https://biblicaltheology.org.uk/job-23/job-23-13/23379/): But hee is in one minde, and who can turne him? and what his soule desireth, euen that he doeth. Job 23:13 (KJV) But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth. Job 23:13 (KJV) The book of Job is a poetic dialogue that... - [Job 23:16](https://biblicaltheology.org.uk/job-23/job-23-16/23376/): For God maketh my heart soft, and the Almighty troubleth me: Job 23:16 (KJV) In the midst of his profound suffering, Job responds to his friends with a declaration that reveals the depth of his reverence for divine instruction: “I have esteemed the words of his mouth more than my necessary food.” The backdrop of... - [James 5:6](https://biblicaltheology.org.uk/james-5/james-5-6/40769/): Yee haue condemned, and killed the iust, and he doth not resist you. James 5:6 (KJV) Ye have condemned and killed the just; and he doth not resist you. James 5:6 (KJV) “Ye have condemned and killed the just; and he doth not resist you.” Context: To better understand this verse, it’s important to consider... - [Daniel 4:21](https://biblicaltheology.org.uk/daniel-4/daniel-4-21/32171/): Whose leaues were faire, and the fruit thereof much, and in it was meate for all, vnder which the beasts of the field dwelt, and vpon whose branches the foules of the heauen had their habitation: Daniel 4:21 (KJV) In this verse we find King Nebuchadnezzar of Babylon recounting a dream that he had. To... - [Daniel 4:19](https://biblicaltheology.org.uk/daniel-4/daniel-4-19/32169/): Then Daniel (whose name was Belteshazzar) was astonied for one houre, and his thoughts troubled him: The King spake, and said, Belteshazzar, let not the dreame, or the interpretation thereof trouble thee. Belteshazzar answered; and said; My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies. Daniel 4:19... - [Daniel 4:17](https://biblicaltheology.org.uk/daniel-4/daniel-4-17/32167/): This matter is by the decree of the watchers, and the demaund by the word of the Holy ones: to the intent that the liuing may know, that the most High ruleth in the kingdome of men, and giueth it to whomsoeuer hee will, and setteth vp ouer it the basest of men. Daniel 4:17... - [Daniel 4:16](https://biblicaltheology.org.uk/daniel-4/daniel-4-16/32166/): Let his heart bee changed from mans, and let a beasts heart be giuen vnto him, and let seuen times passe ouer him. Daniel 4:16 (KJV) The book of Daniel records the experiences and prophecies of the prophet Daniel during the Babylonian captivity. In Daniel 4 the king of Babylon, Nebuchadnezzar, recounts a vivid dream... - [Job 24:18](https://biblicaltheology.org.uk/job-24/job-24-18/23408/): Hee is swift as the waters, their portion is cursed in the earth: he beholdeth not the way of the Uineyards. Job 24:18 (KJV) The Book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. In the narrative, Job, a righteous man, experiences intense suffering while his... - [Job 24:17](https://biblicaltheology.org.uk/job-24/job-24-17/23407/): For the morning is to them euen as the shadow of death: if one know them, they are in the terrours of the shadow of death. Job 24:17 (KJV) one know them, they are in the terrors of the shadow of death. Job 24:17 (KJV) In this verse Job continues his lament over the pervasive... - [Job 24:14](https://biblicaltheology.org.uk/job-24/job-24-14/23404/): The murderer rising with the light, killeth the poore and needy, and in the night is as a thiefe. Job 24:14 (KJV) Context: The book of Job is a profound exploration of the human experience in the face of suffering and the search for meaning. Job, a man of great integrity and righteousness, is tested... - [Job 24:8](https://biblicaltheology.org.uk/job-24/job-24-8/23396/): They are wet with the showres of the mountaines, and imbrace the rocke for want of a shelter. Job 24:8 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and God’s justice. Job, a man of great wealth and righteousness, experiences extreme affliction—losing his possessions, his children, and his health.... - [1 Peter 1:19](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-19/40806/): But with the precious blood of Christ, as of a Lambe without blemish and without spot, 1 Peter 1:19 (KJV) Certainly! Let’s delve into a Bible study on 1 Peter 1:19, specifically using the King James Version (KJV) translation. The verse in question reads as follows: Here are some key points to consider as we... - [1 Peter 1:11](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-11/40798/): Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow. 1 Peter 1:11 (KJV) 1 Peter 1:11 is a verse from the first epistle of Peter, traditionally attributed to the apostle Peter, and it... - [James 5:11](https://biblicaltheology.org.uk/james-5/james-5-11/40774/): Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie. James 5:11 (KJV) The book of James is a letter written by James, the half‑brother of Jesus, to early Jewish Christian believers... - [Job 24:20](https://biblicaltheology.org.uk/job-24/job-24-20/23410/): The wombe shall forget him, the worme shall feed sweetly on him, hee shall be no more remembred, and wickednes shalbe broken as a tree. Job 24:20 (KJV) The book of Job is a poetic exploration of the question of human suffering and the nature of God’s justice. Job, a righteous and blameless man, experiences... - [Job 24:19](https://biblicaltheology.org.uk/job-24/job-24-19/23409/): Drought and heate consume the snow waters: so doeth the graue those which haue sinned. Job 24:19 (KJV) so doth the grave those which have sinned. Job 24:19 (KJV) The book of Job wrestles with the problem of suffering and the mystery of divine justice. In the dialogues, Job, a man described as upright, endures... - [1 Peter 3:20](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-20/40857/): Which sometime were disobedient, when once the long-suffering of God waited in the dayes of Noah, while the Arke was a preparing: wherein few, that is, eight soules were saued by water. 1 Peter 3:20 (KJV) “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to... - [1 Peter 3:4](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-4/40841/): But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price. 1 Peter 3:4 (KJV) But let it be the hidden man of the heart, in that which is not corruptible,... - [1 Peter 2:12](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-12/40824/): Hauing your conuersation honest among the Gentiles, that whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation. 1 Peter 2:12 (KJV) “Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to... - [1 Peter 2:1](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-1/40813/): Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings, 1 Peter 2:1 (KJV) Context: Before diving into the verse, it’s essential to understand the context. The Apostle Peter wrote this letter to encourage and instruct the early Christian believers who were facing persecution and challenges. In the previous chapter,... - [Daniel 4:29](https://biblicaltheology.org.uk/daniel-4/daniel-4-29/32179/): At the end of twelue moneths he walked in the palace of the kingdome of Babylon. Daniel 4:29 (KJV) The verse is situated within the larger narrative of Daniel chapter 4, which records King Nebuchadnezzar’s troubling dream and the divine warning it conveyed. The king, disturbed by the vision, seeks an interpretation from Daniel, who... - [Daniel 4:27](https://biblicaltheology.org.uk/daniel-4/daniel-4-27/32177/): Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie. Daniel 4:27 (KJV) In this verse, we find the prophet Daniel addressing King Nebuchadnezzar of Babylon. To understand the context,... - [Daniel 4:26](https://biblicaltheology.org.uk/daniel-4/daniel-4-26/32176/): And whereas they commanded to leaue the stumpe of the tree rootes; thy kingdome shall be sure vnto thee, after that thou shalt haue knowen that the heauens doe rule. Daniel 4:26 (KJV) Context: Daniel 4 records the account of King Nebuchadnezzar of Babylon and his humbling experience at the hands of God. In this... - [Daniel 4:23](https://biblicaltheology.org.uk/daniel-4/daniel-4-23/32173/): And whereas the King saw a watcher, and an holy one comming downe from heauen, and saying, Hew the tree downe, and destroy it, yet leaue the stumpe of the rootes thereof in the earth, euen with a band of yron and brasse in the tender grasse of the field, and let it be wet... - [Daniel 4:22](https://biblicaltheology.org.uk/daniel-4/daniel-4-22/32172/): It is thou, O King, that art growen and become strong: for thy greatnesse is growen and reacheth vnto heauen, and thy dominion to the end of the earth. Daniel 4:22 (KJV) It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion... - [Job 26:3](https://biblicaltheology.org.uk/job-26/job-26-3/23424/): How hast thou counselled him that hath no wisedome? and how hast thou plentifully declared the thing, as it is? Job 26:3 (KJV) This verse is part of a longer speech given by Job, one of the central characters in the book of Job. Job is responding to his friends’ attempts to explain the reason... - [Job 26:1](https://biblicaltheology.org.uk/job-26/job-26-1/23422/): But Iob answered and sayd, Job 26:1 (KJV) Job 26:1 marks the opening of Job’s response to Zophar’s speech in chapter 25 and begins another of Job’s speeches that continue his dialogue with his friends. The book of Job is a poetic exploration of human suffering and the justice of God. Job, described as a... - [Job 25:4](https://biblicaltheology.org.uk/job-25/job-25-4/23419/): How then can man bee iustified with God? or how can he be cleane that is borne of a woman? Job 25:4 (KJV) Context: The book of Job is a profound exploration of the question of human suffering and the mysteries of God’s ways. Job, a righteous man, endured tremendous trials and losses, leading him... - [Job 25:1](https://biblicaltheology.org.uk/job-25/job-25-1/23416/): Then answered Bildad the Shuhite, and said: Job 25:1 (KJV) Context: The book of Job is a profound and poetic exploration of suffering, faith, and the nature of God’s sovereignty. The central figure, Job, is a righteous man who undergoes intense trials and loss, leading him to question why he is experiencing such afflictions. Job’s... - [Job 24:22](https://biblicaltheology.org.uk/job-24/job-24-22/23412/): He draweth also the mighty with his power: he riseth vp, and no man is sure of life. Job 24:22 (KJV) The book of Job wrestles with the problem of human suffering and the sovereignty of God. Job, a man described as blameless and upright, experiences devastating loss—his possessions, his health, and the lives of... - [Job 24:21](https://biblicaltheology.org.uk/job-24/job-24-21/23411/): He euill intreateth the barren, that beareth not: and doeth not good to the widow. Job 24:21 (KJV) Let’s dive into a Bible study on Job 24:21 in the King James Version (KJV). Job 24:21 says: “He sucketh up the poor out of the way: the needy also, and the poor, he hideth.” He leaveth... - [1 Peter 4:14](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-14/40873/): If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified. 1 Peter 4:14 (KJV) are ye; for the spirit of glory and of God resteth upon you:... - [1 Peter 4:6](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-6/40865/): For, for this cause was the Gospel preached also to them that are dead, that they might bee iudged according to men in the flesh, but liue according to God in the spirit. 1 Peter 4:6 (KJV) Context: To understand the verse better, let us begin with the surrounding situation of 1 Peter 4:6. The... - [1 Peter 4:4](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-4/40863/): Wherein they thinke it strange, that you runne not with them to the same excesse of riot, speaking euil of you: 1 Peter 4:4 (KJV) Context: The First Epistle of Peter, traditionally ascribed to the apostle Peter, was addressed to the early Christian believers scattered throughout various regions. It was written to encourage and strengthen... - [Daniel 5:3](https://biblicaltheology.org.uk/daniel-5/daniel-5-3/32190/): Then they brought the golden vessels that were taken out of the temple of the house of God, which was at Ierusalem, and the king and his princes, his wiues, and his concubines dranke in them. Daniel 5:3 (KJV) Historical Context: The events described in Daniel 5 take place during the reign of King Belshazzar.... - [Daniel 5:2](https://biblicaltheology.org.uk/daniel-5/daniel-5-2/32189/): Belshazzar, whiles he tasted the wine, commaunded to bring the golden and siluer vessels, which his father Nebuchad-nezzar had taken out of the temple which was in Ierusalem, that the king and his princes, his wiues, and his concubines might drinke therein. Daniel 5:2 (KJV) This verse is part of the narrative in the book... - [Daniel 5:1](https://biblicaltheology.org.uk/daniel-5/daniel-5-1/32188/): Belshazzar the King made a great feast to a thousand of his Lords, and dranke wine before the thousand. Daniel 5:1 (KJV) Historical Context: The book of Daniel is set during the Babylonian captivity of the Israelites, when Daniel and his friends were taken as captives. King Nebuchadnezzar ruled during their early years in Babylon,... - [Daniel 4:36](https://biblicaltheology.org.uk/daniel-4/daniel-4-36/32186/): At the same time my reason returned vnto me, and for the glory of my kingdome, mine honour, and brightnes returned vnto me, and my counsellers, and my Lords sought vnto me, and I was established in my kingdome, and excellent Maiestie was added vnto me. Daniel 4:36 (KJV) Context: Daniel 4 records the account... - [Daniel 4:34](https://biblicaltheology.org.uk/daniel-4/daniel-4-34/32184/): And at the end of the dayes, I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding returned vnto me, and I blessed the most high, and I praised, and honoured him that liueth for euer, whose dominion is an euerlasting dominion, and his kingdome is from generation to generation. Daniel 4:34 (KJV) Context:... - [Daniel 4:33](https://biblicaltheology.org.uk/daniel-4/daniel-4-33/32183/): The same houre was the thing fulfilled vpon Nebuchad-nezzar, and he was driuen from men, and did eate grasse as oxen, and his body was wet with the dew of heauen, till his haires were growen like Egles feathers, and his nailes like birds clawes. Daniel 4:33 (KJV) The same hour was the thing fulfilled... - [Daniel 4:32](https://biblicaltheology.org.uk/daniel-4/daniel-4-32/32182/): And they shall driue thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eate grasse as oxen, and seuen times shall passe ouer thee, vntill thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will. Daniel... - [Job 27:7](https://biblicaltheology.org.uk/job-27/job-27-7/23442/): Let mine enemie be as the wicked, and he that riseth vp against me, as the vnrighteous. Job 27:7 (KJV) Background and Context: In the book of Job, the central character, Job, is a righteous man who undergoes severe trials and suffering. His friends come to comfort him, but they wrongly assume that Job’s suffering... - [Job 27:4](https://biblicaltheology.org.uk/job-27/job-27-4/23439/): My lips shall not speake wickednesse, nor my tongue vtter deceit. Job 27:4 (KJV) This verse is part of a response given by Job during his dialogue with his friends, Eliphaz, Bildad, and Zophar. Job had been going through immense suffering and loss, and his friends were trying to provide explanations for his troubles based... - [Job 26:12](https://biblicaltheology.org.uk/job-26/job-26-12/23433/): Hee diuideth the sea with his power, and by his vnderstanding he smiteth through the proud. Job 26:12 (KJV) The book of Job wrestles with the problem of human suffering and the mystery of God’s justice. Job, a man described as upright, endures profound loss while his friends offer explanations that fall short of the... - [Job 26:4](https://biblicaltheology.org.uk/job-26/job-26-4/23425/): To whom hast thou vttered words? and whose spirit came from thee? Job 26:4 (KJV) Certainly! Here is a Bible study on Job 26:4 (KJV). The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, experiences immense trials and questions the meaning behind his... - [2 Peter 1:3](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-3/40898/): According as his diuine power hath giuen vnto vs all things that pertain vnto life and godlines, through the knowledge of him that hath called vs to glory and vertue. 2 Peter 1:3 (KJV) The Second Epistle of Peter is traditionally attributed to the Apostle Peter, one of Jesus’ disciples, and was written to early... - [2 Peter 1:1](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-1/40896/): Simon Peter, a seruant & an Apostle of Iesus Christ, to them that haue obtained like precious Faith with vs, through the righteousnes of God, and our Sauiour Iesus Christ. 2 Peter 1:1 (KJV) 2 Peter is a New Testament letter traditionally attributed to the apostle Peter, addressed to Christians in general. The purpose of... - [1 Peter 5:3](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-3/40879/): Neither as being lords ouer Gods heritage: but being ensamples to the flocke. 1 Peter 5:3 (KJV) Neither as being lords over God’s heritage, but being ensamples to the flock. 1 Peter 5:3 (KJV) Peter’s instruction to the elders is a clear call to leadership with humility. He warns them not to act as “lords”... - [1 Peter 4:16](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-16/40875/): Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe. 1 Peter 4:16 (KJV) Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. 1 Peter 4:16 (KJV) Peter addresses the reality that... - [Daniel 5:11](https://biblicaltheology.org.uk/daniel-5/daniel-5-11/32198/): There is a man in thy kingdom, in whome is the spirit of the holy gods, and in the dayes of thy father light and vnderstanding and wisedome like the wisedome of the gods, was found in him: whom the king Nebuchad-nezzar thy father, the king, Isay, thy father made master of the magicians, astrologers,... - [Daniel 5:10](https://biblicaltheology.org.uk/daniel-5/daniel-5-10/32197/): Now the queene, by reason of the wordes of the king and his lords, came into the banquet house, and the queene spake and said, O king, liue for euer: let not thy thoughts trouble thee, nor let thy countenance be changed. Daniel 5:10 (KJV) In this verse, we find the queen entering the banquet... - [Daniel 5:7](https://biblicaltheology.org.uk/daniel-5/daniel-5-7/32194/): The king cried aloud to bring in the Astrologers, the Caldeans, and the soothsayers: and the king spake and said to the wise men of Babylon, Whosoeuer shall reade this writing, and shewe me the interpretation thereof, shall bee clothed with scarlet, and haue a chaine of gold about his necke, and shall be the... - [Daniel 5:6](https://biblicaltheology.org.uk/daniel-5/daniel-5-6/32193/): Then the kings countenance was changed, and his thoughts troubled him, so that the ioints of his loines were loosed, and his knees smote one against another. Daniel 5:6 (KJV) Historical Context: Daniel 5:6 takes place during the reign of King Belshazzar, the last king of Babylon, who was the son of King Nabonidus and... - [Job 27:12](https://biblicaltheology.org.uk/job-27/job-27-12/23447/): Behold, all ye your selues haue seene it, why then are yee thus altogether vaine? Job 27:12 (KJV) The book of Job presents the story of a righteous man who endures tremendous suffering. His friends come to comfort him, yet they quickly turn to accusation, insisting that hidden sin must be the cause of his... - [Job 27:11](https://biblicaltheology.org.uk/job-27/job-27-11/23446/): I will teach you by the hand of God: that which is with the Almightie, will I not conceale. Job 27:11 (KJV) that which is with the Almighty will I not conceal. Job 27:11 (KJV) The verse belongs to Job’s response to his friends as he defends his righteousness amid intense suffering. In this declaration... - [Job 27:10](https://biblicaltheology.org.uk/job-27/job-27-10/23445/): Will he delight himselfe in the Almightie? will hee alwayes call vpon God? Job 27:10 (KJV) Job is an Old Testament book that tells the story of a man named Job who experienced tremendous suffering. He lost his wealth, family, and health, and his friends came to comfort him. Throughout the book, Job and his... - [Job 27:9](https://biblicaltheology.org.uk/job-27/job-27-9/23444/): Will God heare his cry, when trouble commeth vpon him? Job 27:9 (KJV) The verse is often cited as a rhetorical question concerning God’s response to those in trouble, yet the King James Version of Job 27:9 does not contain that wording. Instead, the passage speaks of the brevity of life and reflects Job’s broader... - [Job 27:8](https://biblicaltheology.org.uk/job-27/job-27-8/23443/): For what is the hope of the hypocrite, though he hath gained, when God taketh away his soule? Job 27:8 (KJV) For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul? Job 27:8 (KJV) Certainly! Here’s a Bible study on Job 27:8 (KJV). Context of Job: The... - [2 Peter 1:21](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-21/40916/): For the prophecie came not in olde time by the will of man: but holy men of God spake as they were moued by the holy Ghost. 2 Peter 1:21 (KJV) Traditionally the book of 2 Peter has been attributed to the apostle Peter, although many scholars regard its authorship as uncertain and its date... - [2 Peter 1:17](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-17/40912/): For hee receiued from God the Father, honour and glory, when there came such a voice to him from the excellent glory, This is my beloued Sonne in whom I am well pleased. 2 Peter 1:17 (KJV) Context: To better understand the verse, it is important to consider the context in which it was written.... - [2 Peter 1:16](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-16/40911/): For wee haue not followed cunningly deuised fables, when wee made knowen vnto you the power and comming of our Lord Iesus Christ, but were eye witnesses of his Maiestie. 2 Peter 1:16 (KJV) The Second Epistle of Peter is traditionally ascribed to the apostle Peter and written to encourage and exhort the early Christian... - [2 Peter 1:14](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-14/40909/): Knowing that shortly I must put off this my Tabernacle, euen as our Lord Iesus Christ hath shewed mee. 2 Peter 1:14 (KJV) The book of 2 Peter is traditionally ascribed to the apostle Peter and is addressed to believers to strengthen their faith and to warn them about false teachers. In this opening of... - [2 Peter 1:13](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-13/40908/): Yea, I thinke it meete, as long as I am in this tabernacle, to stirre you vp, by putting you in remembrance: 2 Peter 1:13 (KJV) The second epistle of Peter is traditionally believed to have been written by the Apostle Peter, one of Jesus’ disciples, to early Christian believers, encouraging them to grow in... - [2 Peter 1:9](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-9/40904/): But hee that lacketh these things, is blind, and cannot see farre off, and hath forgotten that hee was purged from his old sinnes. 2 Peter 1:9 (KJV) The Second Epistle of Peter is traditionally attributed to the apostle Peter, one of the original disciples of Jesus. It was written as a letter of encouragement... - [2 Peter 1:7](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-7/40902/): And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie. 2 Peter 1:7 (KJV) The book of 2 Peter is traditionally attributed to the Apostle Peter, one of Jesus’ disciples, and is addressed to early Christian believers. While some scholars note stylistic differences that raise questions of authorship, the letter’s purpose remains clear: to encourage... - [Daniel 5:18](https://biblicaltheology.org.uk/daniel-5/daniel-5-18/32205/): O thou king, the most high God gaue Nebuchad-nezzar thy father a kingdome, and maiestie, and glory, and honour. Daniel 5:18 (KJV) Context: The events of Daniel 5 take place shortly before the fall of Babylon, where King Belshazzar hosts a great feast for a thousand of his lords. During the feast a mysterious hand... - [Judges 20:10](https://biblicaltheology.org.uk/judges-20/judges-20-10/16688/): “And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in... - [Judges 20:9](https://biblicaltheology.org.uk/judges-20/judges-20-9/16687/): But now, this shall bee the thing which we will doe to Gibeah, we will goe vp by lot against it: Judges 20:9 (KJV) The book of Judges is part of the Old Testament and tells the story of Israel during the time of the judges, after they entered the Promised Land. The period of... - [Judges 20:8](https://biblicaltheology.org.uk/judges-20/judges-20-8/16686/): “And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.” Context:The book of Judges describes a period of time in Israel’s history when they were governed by judges. During this time, the Israelites often fell into... - [Judges 20:7](https://biblicaltheology.org.uk/judges-20/judges-20-7/16685/): Behold, ye are all children of Israel, giue here your aduise and counsell. Judges 20:7 (KJV) The book of Judges records the era after Joshua’s leadership, when Israel was ruled by a succession of judges. During this period the nation repeatedly turned away from God, suffered the consequences of disobedience, and was repeatedly called back... - [Judges 20:6](https://biblicaltheology.org.uk/judges-20/judges-20-6/16684/): “And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.” Context:Judges 20:6 is part of a larger narrative that describes the events leading up to the civil war between the tribe of Benjamin and... - [Judges 20:5](https://biblicaltheology.org.uk/judges-20/judges-20-5/16683/): “And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.” Context:The book of Judges is set in a period of Israel’s history after the death of Joshua when the Israelites had... - [Judges 20:4](https://biblicaltheology.org.uk/judges-20/judges-20-4/16682/): “And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.” Context:The book of Judges records the period of Israel’s history after the death of Joshua when the Israelites were led by a series of judges. During this... - [Judges 20:3](https://biblicaltheology.org.uk/judges-20/judges-20-3/16681/): “And the children of Benjamin heard that the children of Israel were gone up to Mizpeh. Then said the children of Israel, Tell us, how was this wickedness?” Context:The book of Judges is set in a period of Israel’s history after they had settled in the Promised Land. The Israelites were governed by judges who... - [Judges 20:2](https://biblicaltheology.org.uk/judges-20/judges-20-2/16680/): “And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.” Historical Context: The book of Judges recounts a tumultuous period in Israel’s history when they were led by a series of judges, who acted... - [Judges 20:1](https://biblicaltheology.org.uk/judges-20/judges-20-1/16679/): Then all the children of Israel went out, and the Congregation was gathered together as one man, from Dan euen to Beer-sheba, with the land of Gilead, vnto the Lord in Mizpeh. Judges 20:1 (KJV) This verse is situated in the book of Judges, which describes a period of Israel’s history after they settled in... - [Judges 19:30](https://biblicaltheology.org.uk/judges-19/judges-19-30/16678/): And it was so that all that saw it, said, There was no such deed done nor seene, from the day that the children of Israel came vp out of the land of Egypt, vnto this day: consider of it, take aduise, and speake your mindes. Judges 19:30 (KJV) The quoted verse concludes the account... - [Judges 19:29](https://biblicaltheology.org.uk/judges-19/judges-19-29/16677/): "And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel." Judges 19:29 is a verse that comes at the end of a harrowing and disturbing account found in... - [Judges 19:28](https://biblicaltheology.org.uk/judges-19/judges-19-28/16676/): And he said vnto her, Up, and let vs be going. But none answered: then the man tooke her vp vpon an asse, and the man rose vp, and gate him vnto his place. Judges 19:28 (KJV) The passage comes from the book of Judges, which tells the story of Israel after the death of... - [Judges 19:27](https://biblicaltheology.org.uk/judges-19/judges-19-27/16675/): “Then when her lord arose in the morning, and opened the doors of the house, and went out to go his way, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.” Context:The book of Judges describes a period of Israel’s history characterised by... - [Judges 19:26](https://biblicaltheology.org.uk/judges-19/judges-19-26/16674/): Then came the woman in the dawning of the day, and fell downe at the doore of the mans house, where her lord was, till it was light. Judges 19:26 (KJV) The book of Judges records Israel’s turbulent period between the conquest under Joshua and the establishment of the monarchy. During these years the nation... - [Judges 19:25](https://biblicaltheology.org.uk/judges-19/judges-19-25/16673/): “But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.” In order to understand the significance of this verse, it is... - [Judges 19:24](https://biblicaltheology.org.uk/judges-19/judges-19-24/16672/): Behold, here is my daughter, a maiden, and his concubine, them I wil bring out now, and humble yee them, and doe with them what seemeth good vnto you: but vnto this man doe not so vile a thing. Judges 19:24 (KJV) Context: The book of Judges records Israel’s transition from Joshua’s leadership to the... - [Judges 19:23](https://biblicaltheology.org.uk/judges-19/judges-19-23/16671/): And the man, the master of the house, went out vnto them, and said vnto them, Nay my brethren, nay, I pray you doe not so wickedly; seeing that this man is come into mine house, doe not this folly. Judges 19:23 (KJV) Context: The book of Judges recounts a period in Israel’s history when... - [Judges 19:22](https://biblicaltheology.org.uk/judges-19/judges-19-22/16670/): Now as they were making their hearts merrie, behold, the men of the citie, certaine sonnes of Belial, beset the house round about, and beat at the doore, and spake to the master of the house, the olde man, saying; Bring foorth the man that came into thine house, that we may know him. Judges... - [Judges 19:21](https://biblicaltheology.org.uk/judges-19/judges-19-21/16669/): “So he brought him into his house and gave provender unto the asses: and they washed their feet, and did eat and drink.” This verse occurs within the broader context of Judges 19, which tells the story of a Levite who was travelling with his concubine through the region of Benjamin. They found themselves in... - [Judges 19:20](https://biblicaltheology.org.uk/judges-19/judges-19-20/16668/): And the olde man said, Peace be with thee; howsoeuer, let all thy wants lie vpon me; only lodge not in the street. Judges 19:20 (KJV) Context: The book of Judges is a historical account of Israel after the death of Joshua, when the people of Israel were governed by various judges. Judges 19 tells... - [Judges 19:19](https://biblicaltheology.org.uk/judges-19/judges-19-19/16667/): “And yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of anything.” This verse is part of a larger narrative found in Judges 19. The chapter begins... - [Judges 19:18](https://biblicaltheology.org.uk/judges-19/judges-19-18/16666/): “And he said unto him, We are passing from Bethlehemjudah toward the side of mount Ephraim; from thence am I: and I went to Bethlehemjudah, but I am now going to the house of the LORD; and there is no man that receiveth me to house.” This verse is found within the context of a... - [Judges 19:17](https://biblicaltheology.org.uk/judges-19/judges-19-17/16665/): "And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou?" Historical Context:The book of Judges is set during a tumultuous period in Israel’s history when they were ruled by judges, who were charismatic leaders... - [Judges 19:16](https://biblicaltheology.org.uk/judges-19/judges-19-16/16664/): “Behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites.” Context:The book of Judges is set during a period of Israel’s history when they were governed by a series of judges.... - [Judges 19:15](https://biblicaltheology.org.uk/judges-19/judges-19-15/16663/): “And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging” Context:The book of Judges chronicles a period in Israel’s history when they were governed... - [Judges 19:14](https://biblicaltheology.org.uk/judges-19/judges-19-14/16662/): “And they passed on and went their way; and the sun went down upon them when they were by Gibeah, which belongeth to Benjamin.” Context: The book of Judges is set in a time when the Israelites had settled in the Promised Land but were facing a cycle of disobedience, oppression, and deliverance. Judges 19... - [Judges 19:13](https://biblicaltheology.org.uk/judges-19/judges-19-13/16661/): And hee sayde vnto his seruant, Come, and let vs draw neere to one of these places to lodge all night, in Gibeah, or in Ramah. Judges 19:13 (KJV) The book of Judges is set during a period in Israel’s history when the nation had no central government and was led by a succession of... - [Judges 19:12](https://biblicaltheology.org.uk/judges-19/judges-19-12/16660/): And his master said vnto him, We will not turne aside hither into the citie of a stranger, that is not of the children of Israel, we will passe ouer to Gibeah. Judges 19:12 (KJV) Historical Context: The book of Judges is set in the period after the Israelites’ conquest of Canaan but before the... - [Judges 19:11](https://biblicaltheology.org.uk/judges-19/judges-19-11/16659/): And when they were by Iebus, the day was farre spent, and the seruant said vnto his master, Come, I pray thee, and let vs turne in into this citie of the Iebusites, and lodge in it. Judges 19:11 (KJV) This verse is part of a larger narrative found in Judges 19, which recounts a... - [Judges 19:10](https://biblicaltheology.org.uk/judges-19/judges-19-10/16658/): But the man would not tary that night, but he rose vp and departed, and came ouer against Iebus (which is Ierusalem:) and there were with him two asses sadled, his concubine also was with him. Judges 19:10 (KJV) Context and Background: The book of Judges is set in a period of Israel’s history after... - [Judges 19:9](https://biblicaltheology.org.uk/judges-19/judges-19-9/16657/): And when the man rose vp to depart, hee and his concubine, and his seruant; his father in law, the damsels father, said vnto him, Behold, now the day draweth towardes euening, I pray you tarie all night: behold, the day groweth to an ende, lodge heere, that thine heart may be merrie; and to... - [Judges 19:8](https://biblicaltheology.org.uk/judges-19/judges-19-8/16656/): And hee arose early in the morning on the fift day to depart, and the damosels father sayd, Comfort thine heart, I pray thee. And they taried vntill after noone, and they did eate both of them. Judges 19:8 (KJV) The passage quoted above is presented as a verbatim rendering of Judges 19:8 from the... - [Judges 19:7](https://biblicaltheology.org.uk/judges-19/judges-19-7/16655/): And when the man rose vp to depart, his father in law vrged him: therfore he lodged there againe. Judges 19:7 (KJV) In order to better understand the context and significance of this verse, let’s examine the surrounding verses and explore the key themes and lessons found in this passage. Context: The story of Judges... - [Judges 19:6](https://biblicaltheology.org.uk/judges-19/judges-19-6/16654/): And they sate downe, and did eat and drinke both of them together: for the damosels father had saide vnto the man, Be content, I pray thee, and tary all night, and let thine heart be merrie. Judges 19:6 (KJV) The book of Judges records the period after Joshua’s leadership when Israel was ruled by... - [Judges 19:5](https://biblicaltheology.org.uk/judges-19/judges-19-5/16653/): And it came to passe on the fourth day, when they arose earely in the morning, that he rose vp to depart: and the damosels father saide vnto his sonne in lawe, Comfort thine heart with a morsell of bread, and afterward goe your way. Judges 19:5 (KJV) The book of Judges records Israel’s era... - [Judges 19:4](https://biblicaltheology.org.uk/judges-19/judges-19-4/16652/): And his father in law, the damosels father, reteined him, and hee abode with him three dayes: so they did eate and drinke, and lodged there. Judges 19:4 (KJV) The book of Judges is set in the period after Israel entered the Promised Land and before the monarchy was established. It records a time of... - [Judges 19:3](https://biblicaltheology.org.uk/judges-19/judges-19-3/16651/): And her husband arose, and went after her to speake friendly vnto her, and to bring her againe, hauing his seruant with him, and a couple of asses: and shee brought him into her fathers house, and when the father of the damsell saw him, he reioyced to meet him. Judges 19:3 (KJV) Context: The... - [Judges 19:2](https://biblicaltheology.org.uk/judges-19/judges-19-2/16650/):   “And his concubine played the whore against him, and went away from him unto her father’s house to Bethlehemjudah, and was there four whole months.” This verse is part of a larger narrative found in Judges 19, which recounts a tragic and disturbing incident involving an unnamed Levite, his concubine, and the people of... - [Judges 19:1](https://biblicaltheology.org.uk/judges-19/judges-19-1/16649/): “And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.” Context:The book of Judges is set during a time in Israel’s history when they had no centralised government... - [Judges 18:31](https://biblicaltheology.org.uk/judges-18/judges-18-31/16648/): And they set them vp Micahs grauen image, which hee made, all the time that the house of God was in Shiloh. Judges 18:31 (KJV) Historical Context: The Book of Judges is set in the period after the conquest of Canaan and before the establishment of the monarchy. During this time Israel was governed by... - [Judges 18:30](https://biblicaltheology.org.uk/judges-18/judges-18-30/16647/): And the children of Dan set vp the grauen image: and Ionathan the sonne of Gershom, the sonne of Manasseh, hee and his sonnes, were Priests to the tribe of Dan, vntill the day of the captiuitie of the land. Judges 18:30 (KJV) Context: The book of Judges describes a period of Israel’s history after... - [Judges 18:29](https://biblicaltheology.org.uk/judges-18/judges-18-29/16646/): And they called the name of the city, Dan, after the name of Dan their father, who was borne vnto Israel: howbeit the name of the citie was Laish at the first. Judges 18:29 (KJV) Context: The book of Judges chronicles the period of Israel’s history between the death of Joshua and the establishment of... - [Judges 18:28](https://biblicaltheology.org.uk/judges-18/judges-18-28/16645/): And there was no deliuerer, because it was farre from Zidon, and they had no businesse with any man: and it was in the valley that lieth by Beth-rehob, and they built a citie, and dwelt therein. Judges 18:28 (KJV) And there was no deliverer, because it was far from Zidon, and they had no... - [Judges 18:27](https://biblicaltheology.org.uk/judges-18/judges-18-27/16644/): “And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.” Context:The book of Judges describes a period in Israel’s history when... - [Judges 18:26](https://biblicaltheology.org.uk/judges-18/judges-18-26/16643/): "And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house." Historical Context:The book of Judges recounts a period in Israel’s history after they entered the Promised Land, when they were governed by various judges. This verse is part... - [Judges 18:25](https://biblicaltheology.org.uk/judges-18/judges-18-25/16642/): “And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household.” Context:The book of Judges is part of the historical books of the Old Testament. It describes a period in Israel’s history after... - [Judges 18:24](https://biblicaltheology.org.uk/judges-18/judges-18-24/16641/): “And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee?” Historical Context:The Book of Judges recounts the period of Israel’s history after they settled in the Promised Land,... - [Judges 18:23](https://biblicaltheology.org.uk/judges-18/judges-18-23/16640/): And they cried vnto the children of Dan: and they turned their faces, and said vnto Micah, What aileth thee, that thou commest with such a company? Judges 18:23 (KJV) The book of Judges records Israel’s era after Joshua’s death, a time when the nation lacked a central government and was led intermittently by judges... - [Judges 18:22](https://biblicaltheology.org.uk/judges-18/judges-18-22/16639/): And when they were a good way from the house of Micah, the men that were in the houses neere to Micahs house, were gathered together, and ouertooke the children of Dan. Judges 18:22 (KJV) The Book of Judges records Israel’s history after Joshua’s death, a time when the nation lacked a centralized government and... - [Judges 18:21](https://biblicaltheology.org.uk/judges-18/judges-18-21/16638/):   “So they turned and departed, and put the little ones and the cattle and the carriage before them.” Context:The Book of Judges describes a period in Israel’s history after the death of Joshua, when the people of Israel were governed by a series of judges. This verse is a part of the narrative about... - [Judges 18:20](https://biblicaltheology.org.uk/judges-18/judges-18-20/16637/): And the Priests heart was glad, and he tooke the Ephod, and the Teraphim, and the grauen image, and went in the middest of the people. Judges 18:20 (KJV) The book of Judges is set during a time when Israel was governed by judges raised up by God to deliver the people from oppression. In... - [Judges 18:19](https://biblicaltheology.org.uk/judges-18/judges-18-19/16636/): And they said vnto him, Hold thy peace, lay thine hand vpon thy mouth, and goe with vs, and bee to vs a father and a Priest: Is it better for thee to bee a Priest vnto the house of one man, or that thou be a Priest vnto a tribe and a family in... - [Judges 18:18](https://biblicaltheology.org.uk/judges-18/judges-18-18/16635/): And these went into Micahs house, and fetched the carued image, the Ephod, and the Teraphim, and the molten image: then said the Priest vnto them, What doe ye? Judges 18:18 (KJV) The Book of Judges describes a period after the Israelites’ conquest of Canaan when they were settling in the land. During this time,... - [Judges 18:17](https://biblicaltheology.org.uk/judges-18/judges-18-17/16634/): And the fiue men that went to spie out the land, went vp and came in thither, and tooke the grauen image, and the Ephod, and the Teraphim, and the molten image: and the Priest stood in the entring of the gate, with the sixe hundreth men that were appointed with weapons of warre. Judges... - [Judges 18:16](https://biblicaltheology.org.uk/judges-18/judges-18-16/16633/): “And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.” Context:The book of Judges is set in a time period after Joshua’s death, when the twelve tribes of Israel were settling in the Promised Land. The Israelites had been commanded... - [Judges 18:15](https://biblicaltheology.org.uk/judges-18/judges-18-15/16632/): "And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him." Context:The book of Judges describes a time in Israel’s history when they were governed by various judges who delivered them from oppressors. This verse is part of a larger narrative in... - [Judges 18:14](https://biblicaltheology.org.uk/judges-18/judges-18-14/16631/): Then answered the fiue men that went to spie out the countrey of Laish, and saide vnto their brethren, Doe ye know that there is in these houses an Ephod, and Teraphim, and a grauen image, and a molten image? Now therefore consider what ye haue to doe. Judges 18:14 (KJV) Historical Context: The book... - [Judges 18:13](https://biblicaltheology.org.uk/judges-18/judges-18-13/16630/): And they passed thence vnto mount Ephraim, and came vnto the house of Micah. Judges 18:13 (KJV) Context: The book of Judges records a turbulent period after the death of Joshua when the Israelites repeatedly fell into sin, endured oppression, and were rescued by judges raised up by God. Judges 18 is part of the... - [Judges 18:12](https://biblicaltheology.org.uk/judges-18/judges-18-12/16629/): And they went vp, and pitched in Kiriath-iearim, in Iudah: Wherefore they called that place Mahaneh-Dan, vnto this day: behold, it is behinde Kiriath-iearim. Judges 18:12 (KJV) Context: The Book of Judges recounts the period of Israel’s history between Joshua’s death and the establishment of the monarchy under King Saul. During this time, Israel was... - [Judges 18:11](https://biblicaltheology.org.uk/judges-18/judges-18-11/16628/): “And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.” This verse is part of the narrative found in the Book of Judges, which recounts the period of Israel’s history after Joshua’s leadership, during the time of the judges.... - [Judges 18:10](https://biblicaltheology.org.uk/judges-18/judges-18-10/16627/): When ye goe, ye shall come vnto a people secure, and to a large land: for God hath giuen it into your handes: a place where there is no want of any thing, that is in the earth. Judges 18:10 (KJV) The book of Judges takes place during the period of Israel’s history after they... - [Judges 18:9](https://biblicaltheology.org.uk/judges-18/judges-18-9/16626/): “And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.” Historical Context: The book of Judges takes place during the time when Israel had settled in... - [Judges 18:8](https://biblicaltheology.org.uk/judges-18/judges-18-8/16625/): “And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye?” Context:The book of Judges describes a period in Israel’s history when they were ruled by judges, who were raised up by God to deliver the Israelites from their oppressors. This verse is part of the narrative... - [Judges 18:7](https://biblicaltheology.org.uk/judges-18/judges-18-7/16624/): "Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had... - [Judges 18:6](https://biblicaltheology.org.uk/judges-18/judges-18-6/16623/): “And the priest said unto them, Go in peace: before the LORD is your way wherein ye go.” Context: The book of Judges describes a period in Israel’s history when they were ruled by judges, who were military and spiritual leaders raised up by God to deliver the Israelites from their oppressors. This verse is... - [Judges 18:5](https://biblicaltheology.org.uk/judges-18/judges-18-5/16622/): “And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.” Context: The book of Judges describes a period in Israel’s history when they were governed by a series of judges, who were raised up by God to deliver the Israelites... - [Judges 18:4](https://biblicaltheology.org.uk/judges-18/judges-18-4/16621/): “And he said unto them, Thus and thus dealeth Micah with me, and hath hired me, and I am his priest.” Context:The book of Judges describes a period of Israel’s history after the death of Joshua, when the Israelites were led by various judges who delivered them from oppression. In this particular passage, a group... - [Judges 18:3](https://biblicaltheology.org.uk/judges-18/judges-18-3/16620/): "When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here?" In order to understand this verse in its context, let’s explore the... - [Judges 18:2](https://biblicaltheology.org.uk/judges-18/judges-18-2/16619/): And the children of Dan sent of their family, fiue men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it, and they said vnto them, Goe, search the land: Who when they came to mount Ephraim, to the house of Micah, they lodged there.... - [Judges 18:1](https://biblicaltheology.org.uk/judges-18/judges-18-1/16618/): “In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel.” Historical Context:The book of Judges is set in a period of Israel’s history... - [Judges 17:13](https://biblicaltheology.org.uk/judges-17/judges-17-13/16617/): Then said Micah, Now know I that the Lord will doe me good, seeing I haue a Leuite to my Priest. Judges 17:13 (KJV) Historical Context: The Book of Judges is set in the period after the Israelites had entered the Promised Land but before the establishment of the monarchy. It was a time characterized... - [Judges 17:12](https://biblicaltheology.org.uk/judges-17/judges-17-12/16616/): "And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah." Context:The book of Judges is a historical account of the period in Israel’s history after Joshua’s death. During this time, Israel went through a cycle of apostasy, oppression, repentance, and deliverance. Judges 17 is an episode... - [Judges 17:11](https://biblicaltheology.org.uk/judges-17/judges-17-11/16615/): “And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.” Context:Judges 17 is part of a larger narrative that describes the period of the Judges in Israel, a time characterised by a lack of central leadership and moral decline. The verse in question... - [Judges 17:10](https://biblicaltheology.org.uk/judges-17/judges-17-10/16614/): And Micah said vnto him, Dwell with me, and be vnto me a father and a Priest, and I will giue thee ten shekels of siluer by the yeere, and a suite of apparell, and thy victuals. So the Leuite went in. Judges 17:10 (KJV) The book of Judges records Israel’s history after the conquest... - [Judges 17:9](https://biblicaltheology.org.uk/judges-17/judges-17-9/16613/): And Micah said vnto him, Whence commest thou? And he said vnto him, I am a Leuite, of Bethlehem Iudah, and I goe to soiourne where I may finde a place. Judges 17:9 (KJV) In this verse we encounter a narrative from the Book of Judges that describes the account of a man named Micah... - [Judges 17:8](https://biblicaltheology.org.uk/judges-17/judges-17-8/16612/): And the man departed out of the citie from Bethlehem Iudah, to soiourne where he could finde a place: and he came to mount Ephraim to the house of Micah, as he iourneyed. Judges 17:8 (KJV) Context: The book of Judges describes a period in Israel’s history after the death of Joshua when the Israelites... - [Judges 17:7](https://biblicaltheology.org.uk/judges-17/judges-17-7/16611/): “And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.” Context:The book of Judges describes a period of Israel’s history after Joshua’s death, when the Israelites were governed by a series of judges whom God raised up to deliver them from oppression. Judges... - [Judges 17:6](https://biblicaltheology.org.uk/judges-17/judges-17-6/16610/): “In those days there was no king in Israel, but every man did that which was right in his own eyes.” Historical Context:The book of Judges covers a period in Israel’s history after the conquest of Canaan when they were settled in the Promised Land but before the establishment of a monarchy. During this time,... - [Judges 17:5](https://biblicaltheology.org.uk/judges-17/judges-17-5/16609/): “And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.” Context:The book of Judges records a period in Israel’s history after the death of Joshua, when the nation was governed by a series of judges. This verse is found in... - [Judges 17:4](https://biblicaltheology.org.uk/judges-17/judges-17-4/16608/): “And yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.” This verse is part of the narrative found in the book of Judges,... - [Judges 17:3](https://biblicaltheology.org.uk/judges-17/judges-17-3/16607/): “And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.” Context:The book of Judges is set... - [Judges 17:2](https://biblicaltheology.org.uk/judges-17/judges-17-2/16606/): And he said vnto his mother, The eleuen hundred shekels of siluer, that were taken from thee, about which thou cursedst, and spakest of also in mine eares, behold, the siluer is with mee, I tooke it. And his mother said, Blessed be thou of the Lord, my sonne. Judges 17:2 (KJV) Judges 17:2 presents... - [Judges 17:1](https://biblicaltheology.org.uk/judges-17/judges-17-1/16605/): “AND there was a man of mount Ephraim, whose name was Micah.” Context:The book of Judges is set in a period of Israel’s history when they were governed by a series of judges, who served as both military leaders and spiritual guides for the people. This verse introduces us to a man named Micah from... - [Judges 16:31](https://biblicaltheology.org.uk/judges-16/judges-16-31/16604/): “Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.” This verse concludes the account of Samson, one of the judges of Israel:Samson was a Nazirite,... - [Judges 16:30](https://biblicaltheology.org.uk/judges-16/judges-16-30/16603/): “And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.” Context:The book of Judges... - [Judges 16:29](https://biblicaltheology.org.uk/judges-16/judges-16-29/16602/): “And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left” Context:Judges 16 describes the story of Samson, one of the judges of Israel. Samson was blessed with extraordinary strength by... - [Judges 16:28](https://biblicaltheology.org.uk/judges-16/judges-16-28/16601/): "And Samson called unto the Lord, and said, O Lord God, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes." Context:Judges 16 tells the story of Samson, who was a judge of Israel. Samson... - [Judges 16:27](https://biblicaltheology.org.uk/judges-16/judges-16-27/16600/): “Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.” Context:The book of Judges recounts the period of Israel’s history after Joshua’s death, when the nation was governed by... - [Judges 16:26](https://biblicaltheology.org.uk/judges-16/judges-16-26/16599/): And Samson said vnto the lad that held him by the hand, Suffer mee, that I may feele the pillars whereupon the house standeth, that I may leane vpon them. Judges 16:26 (KJV) Context: The book of Judges records the period of time in Israel’s history after the death of Joshua and before the establishment... - [Judges 16:25](https://biblicaltheology.org.uk/judges-16/judges-16-25/16598/): “And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.” This verse is found in the book of Judges:which chronicles the... - [Judges 16:24](https://biblicaltheology.org.uk/judges-16/judges-16-24/16597/): And when the people saw him, they praised their god: for they said, Our god hath deliuered into our hands our enemy, and the destroyer of our countrey, which slew many of vs. Judges 16:24 (KJV) Context: Judges 16 tells the story of Samson, one of the judges of Israel. Samson was known for his... - [Judges 16:23](https://biblicaltheology.org.uk/judges-16/judges-16-23/16596/): "Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand." Historical Context:The Book of Judges recounts the period of Israel’s history when they were governed by judges, who were raised... - [Judges 16:22](https://biblicaltheology.org.uk/judges-16/judges-16-22/16595/): Howbeit, the haire of his head began to grow againe, after he was shauen. Judges 16:22 (KJV) Context: Judges 16:22 is part of the story of Samson, one of the judges of Israel. Samson possessed great physical strength, which was derived from his long hair, a symbol of his Nazirite vow. However, he fell into... - [Judges 16:21](https://biblicaltheology.org.uk/judges-16/judges-16-21/16594/): “But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.” This verse is part of the narrative concerning Samson, one of the judges of Israel. Samson possessed incredible strength, which was a result of... - [Judges 16:20](https://biblicaltheology.org.uk/judges-16/judges-16-20/16593/): “And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.” Context:Judges 16 tells the story of Samson, a judge of Israel who possessed great... - [Judges 16:19](https://biblicaltheology.org.uk/judges-16/judges-16-19/16592/): And she made him sleepe vpon her knees, and she called for a man, and she caused him to shaue off the seuen lockes of his head, and she began to afflict him, and his strength went from him. Judges 16:19 (KJV) Historical Context: The book of Judges describes a period in Israel’s history when... - [Judges 16:18](https://biblicaltheology.org.uk/judges-16/judges-16-18/16591/): “And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.” Historical Context:The book of... - [Judges 16:17](https://biblicaltheology.org.uk/judges-16/judges-16-17/16590/): That he told her all his heart, and said vnto her, There hath not come a rasor vpon mine head: for I haue bene a Nazarite vnto God from my mothers wombe: If I bee shauen, then my strength will goe from me, and I shall become weake, and bee like any other man. Judges... - [Judges 16:16](https://biblicaltheology.org.uk/judges-16/judges-16-16/16589/): “And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death.” Context:Judges 16 tells the story of Samson and Delilah. Samson, a judge of Israel, possessed great physical strength given to him by God. However, his weakness lay in his attraction to... - [Ezekiel 48:34](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-34/32023/): At the West side foure thousand and fiue hundred, with their three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. Ezekiel 48:34 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and prophecies given to the prophet Ezekiel during the Babylonian captivity... - [Ezekiel 48:30](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-30/32019/): And these are the goings out of the citie, on the North side foure thousand and fiue hundred measures. Ezekiel 48:30 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. In chapter 48, Ezekiel receives a vision of the future division of the land among the twelve tribes of Israel when... - [Job 19:20](https://biblicaltheology.org.uk/job-19/job-19-20/23225/): My bone cleaueth to my skinne, and to my flesh, and I am escaped with the skinne of my teeth. Job 19:20 (KJV) Context: The book of Job is a profound exploration of the problem of suffering. Job, a righteous man, undergoes extreme trials and tribulations, losing his wealth, health, and even his children. In... - [Job 19:17](https://biblicaltheology.org.uk/job-19/job-19-17/23222/): My breath is strange to my wife, though I entreated for the childrens sake of mine owne body. Job 19:17 (KJV) Job 19:17 is a verse from the Book of Job, one of the wisdom books of the Old Testament. The Book of Job presents a poetic account of a righteous man named Job who... - [Job 19:16](https://biblicaltheology.org.uk/job-19/job-19-16/23220/): I called my seruant, and he gaue me no answere: I intreated him with my mouth. Job 19:16 (KJV) The verse sits within the larger narrative of Job, a man described at the outset as righteous and blameless. God permits Satan to test Job by stripping him of wealth, health, and children, and the book... - [Job 19:12](https://biblicaltheology.org.uk/job-19/job-19-12/23215/): His troupes come together, and raise vp their way against me, and encampe round about my tabernacle. Job 19:12 (KJV) In this passage Job voices a profound sense of persecution and sorrow. He declares, “He hath kindled his wrath against me, and he counteth me unto him as one of his enemies,” and adds, “My... - [Hebrews 10:5](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-5/40546/): Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared mee: Hebrews 10:5 (KJV) Context: The book of Hebrews is an epistle written to Jewish Christians, emphasizing the superiority of Christ and the new covenant established through Him. The author highlights how Jesus fulfilled... - [Hebrews 9:21](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-21/40534/): Moreouer, hee sprinkled with blood both the Tabernacle, and all the vessels of the Ministery. Hebrews 9:21 (KJV) Hebrews 9:21 belongs to the broader argument of Hebrews chapter 9, where the author sets the Old Covenant against the New Covenant. The passage highlights the essential role of blood in the purification and sanctification of the... - [Hebrews 9:20](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-20/40533/): Saying, This is the blood of the Testament which God hath enioyned vnto you. Hebrews 9:20 (KJV) The Book of Hebrews was addressed to Jewish believers in Christ who were enduring persecution and were tempted to return to the old rites of Judaism. The author repeatedly stresses the superiority of Christ and the New Covenant... - [Hebrews 9:17](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-17/40530/): For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testatour liueth. Hebrews 9:17 (KJV) For where a testament is, there must also of necessity be the death of the testator. Context and Background: The book of Hebrews was written to Jewish Christians who were... - [Hebrews 9:8](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-8/40521/): The holy Ghost this signifying, that the way into the Holiest of all, was not yet made manifest, while as the first Tabernacle was yet standing: Hebrews 9:8 (KJV) Hebrews 9:8 is found in the New Testament book of Hebrews and forms part of a larger passage that contrasts the earthly tabernacle with the heavenly... - [Daniel 1:10](https://biblicaltheology.org.uk/daniel-1/daniel-1-10/32060/): And the Prince of the Eunuches said vnto Daniel, I feare my lord the king, who hath appointed your meat, and your drinke: for why should he see your faces worse liking then the children which are of your sort? then shall yee make mee indanger my head to the King. Daniel 1:10 (KJV) Context:... - [Daniel 1:9](https://biblicaltheology.org.uk/daniel-1/daniel-1-9/32059/): Now God had brought Daniel into fauour and tender loue with the Prince of the Eunuches. Daniel 1:9 (KJV) The book of Daniel opens with the Babylonian captivity of Israel. Daniel and his friends were among the young men of Israel taken captive and brought to Babylon, and in Daniel 1 they were chosen to... - [Daniel 1:4](https://biblicaltheology.org.uk/daniel-1/daniel-1-4/32054/): Children in whom was no blemish, but well fauoured, and skilfull in all wisedome, and cunning in knowledge, and vnderstanding science, and such as had abilitie in them to stand in the Kings palace, and whom they might teach the learning, and the tongue of the Caldeans. Daniel 1:4 (KJV) Now the king commanded to... - [Job 19:28](https://biblicaltheology.org.uk/job-19/job-19-28/23237/): But ye should say, Why persecute we him? seeing the root of the matter is found in me. Job 19:28 (KJV) In this verse Job is responding to the friends who have repeatedly accused him of hidden sin and have questioned his integrity throughout the book of Job. He urges them to reconsider their treatment... - [Job 19:24](https://biblicaltheology.org.uk/job-19/job-19-24/23231/): That they were grauen with an iron pen and lead, in the rocke for euer. Job 19:24 (KJV) The book of Job belongs to the wisdom literature of the Old Testament and wrestles with the problem of suffering while probing the nature of God’s justice. Job is introduced as a man of integrity who endures... - [Job 19:23](https://biblicaltheology.org.uk/job-19/job-19-23/23230/): Oh that my wordes were now written, oh that they were printed in a booke! Job 19:23 (KJV) Context: The book of Job is a poetic and philosophical exploration of suffering, faith, and the nature of God. In this verse Job expresses a deep longing for his words and experiences to be recorded in a... - [Job 19:22](https://biblicaltheology.org.uk/job-19/job-19-22/23228/): Why doe ye persecute me as God, and are not satisfied with my flesh? Job 19:22 (KJV) This verse is part of Job’s lamentation during his severe suffering and affliction. To understand its context we must look at the surrounding verses and the overall narrative of the Book of Job. The book is a poetic... - [Job 19:21](https://biblicaltheology.org.uk/job-19/job-19-21/23227/): Haue pity vpon me, haue pitie vpon me, O ye my friends; for the hand of God hath touched me. Job 19:21 (KJV) The book of Job is a profound exploration of human suffering, divine justice, and providence. Job, a man described as blameless and upright, endures the loss of his children, his wealth, and... - [Hebrews 10:22](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-22/40563/): Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water. Hebrews 10:22 (KJV) Context: The Book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn back to Judaism. The author... - [Hebrews 10:13](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-13/40554/): From henceforth expecting till his enemies be made his footstoole. Hebrews 10:13 (KJV) Hebrews 9:26 states, ‘But now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.’ In the preceding verses (Hebrews 10:11-12), the author discusses how the Old Testament priests would offer sacrifices repeatedly,... - [Daniel 2:5](https://biblicaltheology.org.uk/daniel-2/daniel-2-5/32076/): The King answered, and said to the Caldeans, The thing is gone from mee: if ye will not make knowen vnto me the dreame, with the interpretation thereof, yee shall be cut in pieces, and your houses shalbe made a dunghill. Daniel 2:5 (KJV) In this verse we see King Nebuchadnezzar’s response to the Chaldeans—wise... - [Daniel 2:2](https://biblicaltheology.org.uk/daniel-2/daniel-2-2/32073/): Then the King commanded to call the Magicians, and the Astrologers, and the Sorcerers, and the Caldeans, for to shew the King his dreames: so they came and stood before the king. Daniel 2:2 (KJV) In this verse, we see King Nebuchadnezzar of Babylon ordering his wise men to interpret a dream that troubled him.... - [Daniel 1:20](https://biblicaltheology.org.uk/daniel-1/daniel-1-20/32070/): And in all matters of wisedome and vnderstanding that the king enquired of them, hee found them ten times better then all the Magicians and Astrologers that were in all his Realme. Daniel 1:20 (KJV) “And these four young men grew in wisdom, and in knowledge, and in discretion, like the king’s counselors; the king... - [Daniel 1:18](https://biblicaltheology.org.uk/daniel-1/daniel-1-18/32068/): Now at the end of the dayes that the King had said he should bring them in, then the Prince of the Eunuches brought them in before Nebuchadnezzar. Daniel 1:18 (KJV) This verse is part of the larger narrative found in the book of Daniel, which is set during the Babylonian exile when the Israelites... - [Daniel 1:14](https://biblicaltheology.org.uk/daniel-1/daniel-1-14/32064/): So hee consented to them in this matter, and proued them ten dayes. Daniel 1:14 (KJV) The book of Daniel begins with the account of the Babylonian king Nebuchadnezzar besieging Jerusalem and taking captives from the royal family and nobility of Israel. Daniel and his friends Hananiah, Mishael, and Azariah (also known as Shadrach, Meshach,... - [Daniel 1:11](https://biblicaltheology.org.uk/daniel-1/daniel-1-11/32061/): Then said Daniel to Melzar, whom the Prince of the Eunuches had set ouer Daniel, Hananiah, Mishael, and Azariah, Daniel 1:11 (KJV) Context: Daniel 1 tells the story of Daniel and his three friends, Hananiah, Mishael, and Azariah, who were taken captive from Judah to Babylon during the reign of King Nebuchadnezzar. These young men... - [Job 20:19](https://biblicaltheology.org.uk/job-20/job-20-19/23264/): Because hee hath oppressed, and hath forsaken the poore; because he hath violently taken away an house which he builded not: Job 20:19 (KJV) The verse is spoken by Zophar the Naamathite, one of Job’s three friends, in his response to Job’s lament. Zophar, like Eliphaz and Bildad, assumes that Job’s intense suffering must be... - [Job 20:10](https://biblicaltheology.org.uk/job-20/job-20-10/23252/): His children shall seeke to please the poore, and his hands shall restore their goods. Job 20:10 (KJV) “His children shall seek to please the poor, and his hands shall restore their goods.” This verse is spoken by Zophar, one of Job’s friends, as he attempts to explain the cause of Job’s suffering. Zophar argues... - [Job 20:7](https://biblicaltheology.org.uk/job-20/job-20-7/23248/): Yet he shall perish for euer, like his owne doung: they which haue seene him, shall say, Where is he? Job 20:7 (KJV) This verse is part of the response of Job’s friend Zophar, one of the three friends who came to comfort Job in his suffering. Zophar’s words are aimed at describing the fate... - [Job 20:4](https://biblicaltheology.org.uk/job-20/job-20-4/23243/): Knowest thou not this of old, since man was placed vpon earth, Job 20:4 (KJV) Knowest thou not this of old, since man was placed upon earth, Job 20:4 (KJV) The book of Job is a poetic and philosophical exploration of suffering and the human condition. Job, a righteous man, endures great affliction and engages... - [Job 20:3](https://biblicaltheology.org.uk/job-20/job-20-3/23242/): I haue heard the checke of my reproach, and the spirit of my vnderstanding causeth me to answere. Job 20:3 (KJV) The line is often cited in connection with Zophar, one of Job’s three friends, yet the exact wording does not appear in the King James Version or any standard translation; it should be regarded... - [Job 20:2](https://biblicaltheology.org.uk/job-20/job-20-2/23241/): Therefore doe my thoughts cause mee to answere, and for this I make haste. Job 20:2 (KJV) The book of Job is a profound exploration of human suffering and the mystery of God’s sovereignty. Job is introduced as a righteous man who experiences the loss of his children, his wealth, and his health. In response... - [Hebrews 11:19](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-19/40599/): Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure. Hebrews 11:19 (KJV) “By faith Abraham, when he was tried, offered up Isaac; and he that had received the promises offered up his only begotten son.” Hebrews 11 is often referred to as... - [Hebrews 11:18](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-18/40598/): Of whom it was said, That, in Isaac shall thy seed be called: Hebrews 11:18 (KJV) This verse is part of the larger passage in Hebrews 11, often referred to as the “Hall of Faith” or the “Faith Chapter.” In this chapter, the author of Hebrews highlights various heroes of faith from the Old Testament... - [Hebrews 11:16](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-16/40596/): But now they desire a better countrey, that is, an heauenly: wherefore God is not ashamed to bee called their God: for he hath prepared for thē a city. Hebrews 11:16 (KJV) Hebrews 11 is often referred to as the “Hall of Faith” chapter because it highlights the faith of various Old Testament figures. In... - [Hebrews 11:15](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-15/40595/): And truly if they had been mindfull of that countrey, from whence they came out, they might haue had opportunitie to haue returned: Hebrews 11:15 (KJV) “Now faith is the substance of things hoped for, the evidence of things not seen.” Context: Hebrews 11 is commonly called the “faith chapter” or the “hall of faith.”... - [Daniel 2:15](https://biblicaltheology.org.uk/daniel-2/daniel-2-15/32086/): Hee answered and said to Arioch the Kings captaine, Why is the decree so hastie from the King? Then Arioch made the thing knowen to Daniel. Daniel 2:15 (KJV) In Daniel 2 the Babylonian king Nebuchadnezzar experienced a disturbing dream and demanded that his wise men not only interpret the dream but also recount its... - [Daniel 2:13](https://biblicaltheology.org.uk/daniel-2/daniel-2-13/32084/): And the decree went foorth that the wise men should be slaine, and they sought Daniel and his fellowes to be slaine. Daniel 2:13 (KJV) Context: The book of Daniel is set during the time when the Israelites were in exile in Babylon. King Nebuchadnezzar of Babylon had a troubling dream, and he called upon... - [Daniel 2:12](https://biblicaltheology.org.uk/daniel-2/daniel-2-12/32083/): For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. Daniel 2:12 (KJV) Context: To grasp the significance of Daniel 2:12 it is essential to view the surrounding narrative of Daniel chapter 2. In this chapter King Nebuchadnezzar of Babylon experiences a disturbing dream that... - [Daniel 2:7](https://biblicaltheology.org.uk/daniel-2/daniel-2-7/32078/): They answered againe, and said, Let the King tell his seruants the dreame, and we will shew the interpretation of it. Daniel 2:7 (KJV) This verse belongs to the dramatic narrative of King Nebuchadnezzar’s troubling dream and its eventual interpretation by Daniel. In Daniel 2 the Babylonian king summons his magicians, sorcerers, astrologers, and other... - [Job 21:6](https://biblicaltheology.org.uk/job-21/job-21-6/23285/): Euen when I remember, I am afraid, and trembling taketh holde on my flesh. Job 21:6 (KJV) Job 21:6 is spoken by Job in the midst of his profound suffering, after he has lost his children, his wealth, and his health. In this brief utterance he declares that even the act of remembering provokes fear,... - [Job 21:2](https://biblicaltheology.org.uk/job-21/job-21-2/23279/): Heare diligently my speech, and let this be your consolations. Job 21:2 (KJV) The book of Job is a profound exploration of human suffering. A righteous man, Job, endures intense loss and pain while his friends come to comfort him. Their well‑meaning attempts are misguided, as they assume his suffering must be a punishment for... - [Job 20:21](https://biblicaltheology.org.uk/job-20/job-20-21/23267/): There shall none of his meat be left, therefore shall no man looke for his goods. Job 20:21 (KJV) The book of Job tells the story of a man named Job who faced immense suffering and loss. Job’s friends come to offer their explanations for his troubles, believing that suffering is a direct consequence of... - [Job 20:20](https://biblicaltheology.org.uk/job-20/job-20-20/23266/): Surely he shall not feele quietnesse in his belly, hee shall not saue of that which he desired. Job 20:20 (KJV) In this verse Zophar, one of Job’s friends, speaks on behalf of the traditional view of divine justice that was common in ancient Israel. He points to the inevitable exposure of a wicked person’s... - [Hebrews 11:21](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-21/40601/): By faith Iacob when hee was a dying, blessed both the sonnes of Ioseph, and worshipped leaning vpon the top of his staffe. Hebrews 11:21 (KJV) By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. Hebrews 11: 21 (KJV) Hebrews 11... - [Daniel 2:16](https://biblicaltheology.org.uk/daniel-2/daniel-2-16/32087/): Then Daniel went in and desired of the King, that hee would giue him time, and that he would shew the king the interpretation. Daniel 2:16 (KJV) The narrative of Daniel 2 records King Nebuchadnezzar’s troubling dream and his demand that the wise men not only interpret the dream but also disclose its content. The... - [Job 21:15](https://biblicaltheology.org.uk/job-21/job-21-15/23297/): What is the Almightie, that wee should serue him? and what profite should we haue, if we pray vnto him? Job 21:15 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, the central character, is a righteous man who undergoes immense suffering and... - [Hebrews 11:26](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-26/40606/): Esteeming the reproch of Christ greater riches then the treasures in Egypt: for he had respect vnto the recompense of the reward. Hebrews 11:26 (KJV) Hebrews 11 is commonly called the “Hall of Faith” because it records the faith of many Old Testament heroes. The author presents these examples to encourage and inspire believers to... - [Hebrews 11:25](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-25/40605/): Chusing rather to suffer affliction with the people of God, then to enioy the pleasures of sinne for a season: Hebrews 11:25 (KJV) By faith Moses, when he was grown, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the pleasures of... - [Hebrews 11:24](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-24/40604/): By faith Moses when hee was come to yeeres, refused to bee called the sonne of Pharaohs daughter, Hebrews 11:24 (KJV) Context: The book of Hebrews was written to encourage Jewish Christians who were facing persecution and were tempted to return to their former Jewish practices. The author emphasizes the superiority of Christ and the... - [Hebrews 11:23](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-23/40603/): By faith; Moses when hee was borne was hid three moneths of his parents, because they saw he was a proper childe, and they not afraid of the Kings commandement. Hebrews 11:23 (KJV) The Book of Hebrews is a letter written to Jewish believers, encouraging them to persevere in their faith in Jesus Christ. The... - [Daniel 2:27](https://biblicaltheology.org.uk/daniel-2/daniel-2-27/32098/): Daniel answered in the presence of the King, and said, The secret which the King hath demanded, cannot the wise men, the astrologians, the magicians, þ southsaiers shew vnto the king: Daniel 2:27 (KJV) In this chapter King Nebuchadnezzar of Babylon had a troubling dream that greatly disturbed him. He called his wise men, astrologers,... - [Daniel 2:24](https://biblicaltheology.org.uk/daniel-2/daniel-2-24/32095/): Therefore Daniel went in vnto Arioch whom the king had ordained to destroy the wise men of Babylon: he went and said thus vnto him, Destroy not the wise men of Babylon: bring me in before the king, and I will shew vnto the king the interpretation. Daniel 2:24 (KJV) In the broader narrative, King... - [Daniel 2:19](https://biblicaltheology.org.uk/daniel-2/daniel-2-19/32090/): Then was the secret reuealed vnto Daniel in a night vision: then Daniel blessed the God of heauen. Daniel 2:19 (KJV) Let’s dive into a Bible study on Daniel 2, using the King James Version (KJV) translation. Daniel 2:19 is a verse within the story of Daniel interpreting King Nebuchadnezzar’s dream, and to grasp its... - [Daniel 2:18](https://biblicaltheology.org.uk/daniel-2/daniel-2-18/32089/): That they would desire mercies of the God of heauen concerning this secret, that Daniel and his fellowes should not perish with the rest of the Wise men of Babylon. Daniel 2:18 (KJV) In the book of Daniel, King Nebuchadnezzar of Babylon had a troubling dream and demanded that his wise men not only interpret... - [Job 21:23](https://biblicaltheology.org.uk/job-21/job-21-23/23307/): One dieth in his full strength, being wholly at ease and quiet. Job 21:23 (KJV) In this verse Job is speaking in the midst of his suffering, engaging in a dialogue with his friends who are trying to understand the reasons behind his afflictions. Throughout the Book of Job he expresses anguish and wrestles with... - [Job 21:19](https://biblicaltheology.org.uk/job-21/job-21-19/23302/): God layeth vp his iniquitie for his children: he rewardeth him, and he shall know it. Job 21:19 (KJV) In this verse Job observes that the wicked often live prosperous, carefree lives, seemingly escaping immediate accountability for their deeds. The statement appears within Job’s dialogue with his friends as they wrestle with the problem of... - [Job 21:18](https://biblicaltheology.org.uk/job-21/job-21-18/23301/): They are as stubble before the winde, and as chaffe that the storme carieth away. Job 21:18 (KJV) The book of Job explores the problem of human suffering and the question of why the righteous suffer while the wicked often seem to prosper. Job, a righteous man, experiences great suffering and loss, leading him to... - [Job 21:17](https://biblicaltheology.org.uk/job-21/job-21-17/23300/): How oft is the candle of the wicked put out? and how oft commeth their destruction vpon them? God distributeth sorrowes in his anger. Job 21:17 (KJV) how oft cometh their destruction upon them! God distributeth sorrows in his anger. Job 21:17 (KJV) The book of Job is renowned for its exploration of the problem... - [Hebrews 12:12](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-12/40632/): Wherefore lift vp the handes which hang downe, and the feeble knees. Hebrews 12:12 (KJV) Hebrews 12 is a chapter that encourages believers to persevere in their faith despite challenges and hardships. It draws upon the imagery of a race, urging Christians to run with endurance and fix their eyes on Jesus, the ultimate example... - [Hebrews 12:9](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-9/40629/): Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue? Hebrews 12:9 (KJV) The book of Hebrews is an epistle addressed to Jewish Christians, written to demonstrate the superiority of Christ over the old... - [Hebrews 12:5](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-5/40625/): And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him. Hebrews 12:5 (KJV) Hebrews is an epistle written by an unknown author to Jewish Christians, emphasizing the superiority of Jesus Christ and urging believers... - [Hebrews 11:28](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-28/40608/): Through faith he kept the Passeouer, and the sprinkling of blood, lest he that destroyed the first borne, should touch them. Hebrews 11:28 (KJV) Hebrews 11 presents a gallery of Old‑Testament figures whose lives were marked by steadfast trust in God. Verse 28 points to the collective faith of the Israelites during the Exodus, specifically... - [Daniel 2:40](https://biblicaltheology.org.uk/daniel-2/daniel-2-40/32111/): And the fourth kingdome shall be strong as yron: forasmuch as yron breaketh in pieces and subdueth all things; and as yron that breaketh all these, shall it breake in pieces and bruise. Daniel 2:40 (KJV) Let us study Daniel 2:40 from the King James Version. This verse is part of Daniel’s interpretation of King... - [Daniel 2:33](https://biblicaltheology.org.uk/daniel-2/daniel-2-33/32104/): His legs of yron, his feete part of yron, and part of clay. Daniel 2:33 (KJV) In order to understand the significance of this verse, we must examine the broader context of Daniel 2:31‑45, where King Nebuchadnezzar’s dream of a great statue is recorded. The statue is composed of different materials, each symbolizing a successive... - [Daniel 2:32](https://biblicaltheology.org.uk/daniel-2/daniel-2-32/32103/): This images head was of fine gold, his breast and his armes of siluer, his belly and his thighes of brasse: Daniel 2:32 (KJV) In Daniel chapter 2 King Nebuchadnezzar of Babylon receives a troubling dream and summons his wise men and astrologers to both interpret the dream and reveal its content. When they are... - [Daniel 2:28](https://biblicaltheology.org.uk/daniel-2/daniel-2-28/32099/): But there is a God in heauen that reuealeth secrets, and maketh knowen to the king Nebuchad-nezzar, what shalbe in the latter dayes. Thy dreame, and the visions of thy head vpon thy bed, are these. Daniel 2:28 (KJV) In the book of Daniel, King Nebuchadnezzar of Babylon experienced a disturbing dream that troubled his... - [Job 21:30](https://biblicaltheology.org.uk/job-21/job-21-30/23316/): That the wicked is reserued to the day of destruction; they shall bee brought foorth to the day of wrath. Job 21:30 (KJV) “For the wicked is reserved to the day of destruction; they shall be brought forth to the day of wrath.” This verse is part of Job’s response to his friends who were... - [Job 21:29](https://biblicaltheology.org.uk/job-21/job-21-29/23314/): Haue ye not asked them that goe by the way? and doe ye not know their tokens? Job 21:29 (KJV) Throughout the book of Job, Job is enduring great suffering and loss. His friends come to console him, but they mistakenly assume that Job must have committed some grave sin to deserve such punishment from... - [Job 21:28](https://biblicaltheology.org.uk/job-21/job-21-28/23313/): For ye say, Where is the house of the prince? and where are the dwelling places of the wicked? Job 21:28 (KJV) “For the wicked are at rest, and have no anxiety.” (Job 21:28, KJV) This verse is part of Job’s response to his friends who argued that the wicked will ultimately be punished and... - [Job 21:27](https://biblicaltheology.org.uk/job-21/job-21-27/23312/): Behold, I know your thoughts, and the deuices which yee wrongfully imagine against me. Job 21:27 (KJV) Job is a book in the Old Testament that explores the theme of suffering and the human experience in the face of adversity. The central figure of the book is Job, a righteous man who undergoes immense suffering,... - [Hebrews 12:21](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-21/40641/): And so terrible was the sight, that Moses sayde, I exceedingly feare, and quake. Hebrews 12:21 (KJV) The Letter to the Hebrews was addressed to Jewish Christians who were enduring persecution and were tempted to revert to their former religious practices. Its author repeatedly stresses the superiority of Christ and the new covenant over the... - [Hebrews 12:19](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-19/40639/): And the sound of a trumpet, and the voyce of wordes, which voyce they that heard, entreated that the word should not bee spoken to them any more. Hebrews 12:19 (KJV) And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken... - [Hebrews 12:17](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-17/40637/): For yee know how that afterward when hee would haue inherited the blessing, hee was reiected: for hee found no place of repentance, though he sought it carefully with teares. Hebrews 12:17 (KJV) The verse points to the story of Esau and highlights the consequences of his actions. To grasp its meaning fully, it helps... - [Hebrews 12:13](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-13/40633/): And make straight paths for your feete, lest that which is lame bee turned out of the way, but let it rather bee healed. Hebrews 12:13 (KJV) The book of Hebrews is a letter written to Jewish Christians who were facing persecution and considering a return to Judaism. The author encourages them to persevere in... - [Daniel 3:7](https://biblicaltheology.org.uk/daniel-3/daniel-3-7/32127/): Therefore at that time, when all the people heard the sound of the cornet, flute, harpe, sackbut, psalterie, and all kindes of musicke, all the people, the nations, and the languages fell downe and worshipped the golden image, that Nebuchad-nezzar the King had set vp. Daniel 3:7 (KJV) The passage records a dramatic moment in... - [Daniel 3:5](https://biblicaltheology.org.uk/daniel-3/daniel-3-5/32125/): That at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, dulcimer, and all kinds of musicke, yee fall downe, and worship the golden image that Nebuchad-nezzar the King hath set vp: Daniel 3:5 (KJV) In this verse we find ourselves in the historical account of Daniel and his friends Shadrach,... - [Daniel 3:3](https://biblicaltheology.org.uk/daniel-3/daniel-3-3/32123/): Then the Princes, the Gouernours and Captaines, the Iudges, the Treasurers, the Counsellers, the Sherifes, and all the rulers of the Prouinces were gathered together vnto the dedicatiō of the image, that Nebuchadnezzar the King had set vp, and they stood before the image that Nebuchadnezzar had set vp. Daniel 3:3 (KJV) Historical Background: Daniel... - [Daniel 2:47](https://biblicaltheology.org.uk/daniel-2/daniel-2-47/32118/): The King answered vnto Daniel and said, Of a trueth it is, that your God is a God of gods, and a Lord of Kings, and a reuealer of secrets, seeing thou couldest reueale this secret. Daniel 2:47 (KJV) Context: The book of Daniel records the account of Daniel, a young Jewish exile who served... - [Daniel 2:45](https://biblicaltheology.org.uk/daniel-2/daniel-2-45/32116/): Forasmuch as thou sawest that the stone was cut out of the mountaine without hands, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the gold: the great God hath made knowen to the King what shall come to passe hereafter, & the dreame is certaine, and the interpretation... - [Job 22:9](https://biblicaltheology.org.uk/job-22/job-22-9/23333/): Thou hast sent widowes away emptie, and the armes of the fatherlesse haue bene broken. Job 22:9 (KJV) The words belong to a speech delivered by Eliphaz, one of the three friends who came to comfort Job during his great suffering. Eliphaz, like the other friends, mistakenly concluded that Job’s calamities were the result of... - [Job 22:4](https://biblicaltheology.org.uk/job-22/job-22-4/23327/): Will hee reproue thee for feare of thee? will he enter with thee into iudgment? Job 22:4 (KJV) This verse is part of a response by Eliphaz the Temanite, one of Job’s friends, as they engage in a series of dialogues discussing the reasons behind Job’s suffering. Eliphaz’s words in this particular verse can be... - [Job 22:2](https://biblicaltheology.org.uk/job-22/job-22-2/23324/): Can a man be profitable vnto God? as hee that is wise may be profitable vnto himselfe. Job 22:2 (KJV) The book of Job wrestles with the problem of human suffering and the nature of God’s justice. In this verse Eliphaz, one of Job’s friends, poses a rhetorical question that underscores a common misunderstanding: human... - [Job 21:34](https://biblicaltheology.org.uk/job-21/job-21-34/23321/): How then comfort ye me in vaine, seeing in your answeres there remaineth falshood? Job 21:34 (KJV) “I have heard many such things: miserable comforters are ye all.” Context: In this verse, Job, a righteous man who has been afflicted with great suffering, questions the comfort and consolation he receives from his friends, known as... - [Hebrews 13:21](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-21/40670/): Make you perfect in euery good worke to doe his will, working in you that which is well pleasing in his sight, through Iesus Christ, to whom be glorie for euer and euer. Amen. Hebrews 13:21 (KJV) be glory for ever and ever. Amen. Hebrews 13:21 (KJV) The book of Hebrews is a letter written... - [Hebrews 13:19](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-19/40668/): But I beseech you the rather to doe this, that I may be restored to you the sooner. Hebrews 13:19 (KJV) But I beseech you the rather to do this, that I may be restored to you the sooner. Hebrews 13:19 (KJV) The Book of Hebrews was written to encourage Jewish believers who were enduring... - [Hebrews 12:26](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-26/40646/): Whose voice then shooke the earth, but now he hath promised, saying, Yet once more I shake not the earth onely, but also heauen. Hebrews 12:26 (KJV) The book of Hebrews was written to encourage Jewish believers who were facing persecution and the temptation to revert to Judaism. Throughout the letter the author emphasizes the... - [Hebrews 12:24](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-24/40644/): And to Iesus the mediatour of the new Couenant, and to the blood of sprinckling, that speaketh better things then that of Abel. Hebrews 12:24 (KJV) “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels.” Context: To gain a... - [Daniel 3:10](https://biblicaltheology.org.uk/daniel-3/daniel-3-10/32130/): Thou, O King, hast made a decree, that euery man that shal heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kinds of musicke, shall fall downe and worship the golden image: Daniel 3:10 (KJV) Context: Daniel 3 is a well‑known chapter that recounts the story of Shadrach, Meshach, and... - [Daniel 3:8](https://biblicaltheology.org.uk/daniel-3/daniel-3-8/32128/): Wherefore at that time certaine Caldeans came neere, and accused the Iewes. Daniel 3:8 (KJV) Context: In order to understand this verse, it is important to provide some background from the preceding chapters. Daniel 3 recounts the well‑known story of Shadrach, Meshach, and Abednego, three Jewish men taken captive by King Nebuchadnezzar of Babylon. The... - [Job 22:23](https://biblicaltheology.org.uk/job-22/job-22-23/23348/): If thou returne to the Almightie, thou shalt be built vp, thou shalt put away iniquitie farre from thy tabernacles. Job 22:23 (KJV) The book of Job is a profound exploration of human suffering and the sovereignty of God. The verse in question is frequently presented as if it were part of a speech by... - [Job 22:21](https://biblicaltheology.org.uk/job-22/job-22-21/23346/): Acquaint now thy selfe with him, and be at peace: thereby good shal come vnto thee. Job 22:21 (KJV) The book of Job is a profound exploration of human suffering and the question of why righteous people experience hardship. Job, a blameless and upright man, undergoes tremendous trials and afflictions. Throughout the book, Job and... - [Job 22:20](https://biblicaltheology.org.uk/job-22/job-22-20/23345/): Whereas our substance is not cut downe, but the remnant of them the fire consumeth. Job 22:20 (KJV) The book of Job is renowned for its profound exploration of suffering and the response of a righteous person faced with affliction. Job, a man who feared God and was blameless, endured catastrophic loss: the death of... - [Job 22:17](https://biblicaltheology.org.uk/job-22/job-22-17/23342/): Which said vnto God, Depart from vs, and what can the Almightie doe for them? Job 22:17 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, endures the loss of his children, the destruction of his possessions, and painful sores on his... - [Job 22:14](https://biblicaltheology.org.uk/job-22/job-22-14/23339/): Thicke cloudes are a couering to him that he seeth not, and hee walketh in the circuit of heauen. Job 22:14 (KJV) Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven. Job 22:14 (KJV) The book of Job is a poetic and philosophical exploration of... - [Job 22:13](https://biblicaltheology.org.uk/job-22/job-22-13/23338/): And thou sayest, How doth God know? can he iudge through the darke cloude? Job 22:13 (KJV) The Book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a man of great integrity, faced unimaginable losses and physical afflictions, prompting a series of conversations with his friends who... - [James 2:11](https://biblicaltheology.org.uk/james-2/james-2-11/40714/): For he that said, Doe not commit adultery; sayd also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressour of the Law. James 2:11 (KJV) The commandments “Thou shalt not commit adultery” (Exodus 20:14) and “Thou shalt not kill” (Exodus 20:13) are both given by God... - [James 2:4](https://biblicaltheology.org.uk/james-2/james-2-4/40707/): Are yee not then partiall in your selues, and are become iudges of euill thoughts? James 2:4 (KJV) “Have ye not respect to persons among yourselves, and are become judges of evil thoughts?” The book of James is a letter written by James, who was likely the brother of Jesus Christ. James addresses various practical... - [James 1:7](https://biblicaltheology.org.uk/james-1/james-1-7/40683/): For let not that man thinke that he shall receiue any thing of the Lord. James 1:7 (KJV) Context: It is important to understand the context of a verse to gain a better understanding of its meaning. The book of James was written by James, who was likely the brother of Jesus, and it is... - [Ruth 2:15](https://biblicaltheology.org.uk/ruth-2/ruth-2-15/16788/): "And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not." Background and Context:Ruth is a book in the Old Testament, set during the time of the judges in Israel. It tells the story of Ruth, a Moabite woman who became... - [Ruth 2:14](https://biblicaltheology.org.uk/ruth-2/ruth-2-14/16787/): “And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.” This verse is part of the narrative in the Book of Ruth,... - [Ruth 2:13](https://biblicaltheology.org.uk/ruth-2/ruth-2-13/16786/): "Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens." Context:The Book of Ruth tells the story of a Moabite woman named Ruth who showed remarkable loyalty... - [Ruth 2:12](https://biblicaltheology.org.uk/ruth-2/ruth-2-12/16785/): “The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.” Context:The book of Ruth is set during the time of the judges in Israel and tells the story of Ruth, a Moabite woman, who becomes part of the lineage... - [Ruth 2:11](https://biblicaltheology.org.uk/ruth-2/ruth-2-11/16784/): And Boaz answered and said vnto her, It hath fully bene shewed me, all that thou hast done vnto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy natiuitie, and art come vnto a people, which thou knewest not... - [Ruth 2:10](https://biblicaltheology.org.uk/ruth-2/ruth-2-10/16783/): “Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?” Context:The Book of Ruth is a beautiful narrative set during the time of the judges in Israel. It tells... - [Ruth 2:9](https://biblicaltheology.org.uk/ruth-2/ruth-2-9/16782/): “Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.” Context:The book of Ruth tells the story... - [Ruth 2:8](https://biblicaltheology.org.uk/ruth-2/ruth-2-8/16781/): “Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens.” Background and Context:The book of Ruth is set during the time of the judges in Israel, a period characterised by moral and spiritual decline. Ruth, a Moabite... - [Ruth 2:7](https://biblicaltheology.org.uk/ruth-2/ruth-2-7/16780/): “And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.” Context:The book of Ruth is set during the time of the Judges in Israel, a period marked by... - [Ruth 2:6](https://biblicaltheology.org.uk/ruth-2/ruth-2-6/16779/): “And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab.” Background and Context:The Book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth, a Moabite woman, and her journey... - [Ruth 2:5](https://biblicaltheology.org.uk/ruth-2/ruth-2-5/16778/): Then said Boaz vnto his seruant, that was set ouer the reapers, Whose damosell is this? Ruth 2:5 (KJV) Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? (KJV) Context: The Book of Ruth tells the story of a Moabite woman named Ruth who showed great loyalty and... - [Ruth 2:4](https://biblicaltheology.org.uk/ruth-2/ruth-2-4/16777/): And behold, Boaz came from Bethlehem, and said vnto the reapers, The Lord bee with you; and they answered him, The Lord blesse thee. Ruth 2:4 (KJV) The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth, a Moabite woman who demonstrates great faithfulness and loyalty... - [Ruth 2:3](https://biblicaltheology.org.uk/ruth-2/ruth-2-3/16776/): And she went, and came, and gleaned in the field after the reapers: and her happe was to light on a part of the fielde belonging vnto Boaz, who was of the kinred of Elimelech. Ruth 2:3 (KJV) Background: The book of Ruth takes place during the time of the judges in Israel when there... - [Ruth 2:2](https://biblicaltheology.org.uk/ruth-2/ruth-2-2/16775/): "And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter." Context:The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth,... - [Ruth 2:1](https://biblicaltheology.org.uk/ruth-2/ruth-2-1/16774/): “And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.” Context:To better understand Ruth 2:1, let’s establish the context. The Book of Ruth is set during the time of the judges in Israel when there was a famine in the land. Elimelech,... - [Ruth 1:22](https://biblicaltheology.org.uk/ruth-1/ruth-1-22/16773/): "So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest." Context:The book of Ruth is set during the time of the judges, a period of Israel’s history characterised by spiritual and moral decline. Ruth is... - [Ruth 1:21](https://biblicaltheology.org.uk/ruth-1/ruth-1-21/16772/): I went out full, and the Lord hath bought me home againe emptie: Why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me? Ruth 1:21 (KJV) The book of Ruth is set during the time of the judges in Israel. It tells the story of a... - [Ruth 1:20](https://biblicaltheology.org.uk/ruth-1/ruth-1-20/16771/): “But she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.” Context and Background:The Book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of a Moabite woman named Ruth and her journey from a place of loss and... - [Ruth 1:19](https://biblicaltheology.org.uk/ruth-1/ruth-1-19/16770/): So they two went vntill they came to Bethlehem: And it came to passe when they were come to Bethlehem, that all the citie was mooued about them, and they said, Is this Naomi? Ruth 1:19 (KJV) Historical and Contextual Background: The book of Ruth is set during the time of the judges in Israel,... - [Ruth 1:18](https://biblicaltheology.org.uk/ruth-1/ruth-1-18/16769/): "When she saw that she was stedfastly minded to go with her, then she left speaking unto her." Context:Ruth 1:18 is part of the story of Ruth, a Moabite woman who became the great-grandmother of King David. This verse occurs within the narrative of Ruth’s decision to accompany her mother-in-law, Naomi, back to Bethlehem after... - [Ruth 1:17](https://biblicaltheology.org.uk/ruth-1/ruth-1-17/16768/): Where thou diest, wil I die, and there will I bee buried: the Lord doe so to me, and more also, if ought but death part thee and me. Ruth 1:17 (KJV) Context: The Book of Ruth is set during the time of the Judges in Israel. It tells the story of a Moabite woman... - [Ruth 1:16](https://biblicaltheology.org.uk/ruth-1/ruth-1-16/16767/): "And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:" Context:The book of Ruth tells the story of a Moabite woman named Ruth who... - [Ruth 1:15](https://biblicaltheology.org.uk/ruth-1/ruth-1-15/16766/): And she said, Behold, thy sister in law is gone backe vnto her people, and vnto her gods: returne thou after thy sister in law. Ruth 1:15 (KJV) The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of a Moabite woman named Ruth, who demonstrated great loyalty... - [Ruth 1:14](https://biblicaltheology.org.uk/ruth-1/ruth-1-14/16765/): “And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.” Context:To understand the significance of Ruth 1:14, it’s important to know the context. The Book of Ruth is set during the time of the judges in Israel. It tells the story of a woman... - [Ruth 1:13](https://biblicaltheology.org.uk/ruth-1/ruth-1-13/16764/): “Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.” Context and Background:The Book of Ruth is a beautiful narrative found in the Old Testament. It... - [Ruth 1:12](https://biblicaltheology.org.uk/ruth-1/ruth-1-12/16763/): “Turn again, my daughters, go your way; for I am too old to have a husband. If I should say, I have hope, if I should have a husband also tonight, and should also bear sons” Context:The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth,... - [Ruth 1:11](https://biblicaltheology.org.uk/ruth-1/ruth-1-11/16762/): “And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?” Context:The book of Ruth is set during the time of the judges in Israel, a period marked by spiritual decline and moral decay. The story focuses on... - [Ruth 1:10](https://biblicaltheology.org.uk/ruth-1/ruth-1-10/16761/): And they said vnto her, Surely wee will returne with thee, vnto thy people. Ruth 1:10 (KJV) This verse is part of a conversation between Naomi, her two daughters‑in‑law, Ruth and Orpah, set against a tragic situation. Naomi’s husband and two sons had died, leaving her and her daughters‑in‑law as widows. Naomi had decided to... - [Ruth 1:9](https://biblicaltheology.org.uk/ruth-1/ruth-1-9/16760/): The Lord graunt you, that you may finde rest each of you in the house of her husband. Then she kissed them, and they lift vp their voyce and wept. Ruth 1:9 (KJV) Context and Background: Ruth 1:9 is part of the book of Ruth in the Old Testament. The verse takes place after the... - [Ruth 1:8](https://biblicaltheology.org.uk/ruth-1/ruth-1-8/16759/): “And Naomi said unto her two daughters-in-law, Go, return each to her mother’s house: the Lord deal kindly with you, as ye have dealt with the dead, and with me.” Context:The book of Ruth takes place during the time of the judges in Israel, a period characterized by moral and spiritual decline. Ruth is a... - [Ruth 1:7](https://biblicaltheology.org.uk/ruth-1/ruth-1-7/16758/): Wherefore she went foorth out of the place where she was, and her two daughters in law with her: and they went on the way to returne vnto the land of Iudah. Ruth 1:7 (KJV) The book of Ruth is a narrative found in the Old Testament. It tells the story of a Moabite woman... - [Ruth 1:6](https://biblicaltheology.org.uk/ruth-1/ruth-1-6/16757/): “Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the Lord had visited his people in giving them bread.” This verse is part of the narrative in the book of Ruth, which tells the story of... - [Ruth 1:5](https://biblicaltheology.org.uk/ruth-1/ruth-1-5/16756/): “And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.” Ruth 1:5 provides us with a brief account of the tragedy that struck Naomi, the main character of the Book of Ruth. To understand the significance of this verse, let’s explore the broader context... - [Ruth 1:4](https://biblicaltheology.org.uk/ruth-1/ruth-1-4/16755/): And they tooke them wiues of the women of Moab: the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten yeeres. Ruth 1:4 (KJV) Historical Context: The book of Ruth is set during the time of the judges in Israel, a period characterised by cycles... - [Ruth 1:3](https://biblicaltheology.org.uk/ruth-1/ruth-1-3/16754/): “And Elimelech Naomi’s husband died; and she was left, and her two sons.” Context:The book of Ruth is set during the time of the judges in Israel, a period characterised by a cycle of disobedience, oppression, repentance, and deliverance. Ruth is a short book that tells the story of a Moabite woman named Ruth and... - [Ruth 1:2](https://biblicaltheology.org.uk/ruth-1/ruth-1-2/16753/): And the name of the man was Elimelech, and the name of his wife, Naomi, and the name of his two sonnes, Mahlon, and Chilion, Ephrathites of Bethlehem Iudah: and they came into the countrey of Moab, and continued there. Ruth 1:2 (KJV) The book of Ruth is set during the time of the judges,... - [Ruth 1:1](https://biblicaltheology.org.uk/ruth-1/ruth-1-1/16752/): “Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.” Historical Context:The book of Ruth is set during the time of the judges... - [Judges 21:25](https://biblicaltheology.org.uk/judges-21/judges-21-25/16751/): “In those days there was no king in Israel: every man did that which was right in his own eyes.” This verse is found at the end of the book of Judges and serves as a summary statement, encapsulating the overall theme and condition of the Israelites during that time. To better understand the significance... - [Judges 21:24](https://biblicaltheology.org.uk/judges-21/judges-21-24/16750/): And the children of Israel departed thence at that time, euery man to his tribe, and to his family, and they went out from thence euery man to his inheritance. Judges 21:24 (KJV) The book of Judges belongs to the historical books of the Old Testament and records the period between Joshua’s leadership and the... - [Judges 21:23](https://biblicaltheology.org.uk/judges-21/judges-21-23/16749/): “And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.” Context:The book of Judges describes a period of Israel’s history after Joshua’s death, when the Israelites were... - [Judges 21:22](https://biblicaltheology.org.uk/judges-21/judges-21-22/16748/): And it shall bee when their fathers or their brethren come vnto vs to complaine, that we will say vnto them, Bee fauourable vnto them for our sakes: because we reserued not to each man his wife in the warre: for yee did not giue vnto them at this time, that you should be guiltie.... - [Judges 21:21](https://biblicaltheology.org.uk/judges-21/judges-21-21/16747/): And see, and behold, if the daughters of Shiloh come out to daunce in daunces, then come yee out of the vineyards, and catch you euery man his wife of the daughters of Shiloh, and goe to the land of Beniamin. Judges 21:21 (KJV) The book of Judges describes a period in Israel’s history after... - [Judges 21:20](https://biblicaltheology.org.uk/judges-21/judges-21-20/16746/): "Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;" This verse is part of the concluding chapter of the Book of Judges:which records a dark period in Israel’s history characterised by a cycle of sin, oppression, and deliverance. In this particular chapter, the Israelites are dealing with the... - [Judges 21:19](https://biblicaltheology.org.uk/judges-21/judges-21-19/16745/): “Then they said, Behold, there is a feast of the Lord in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.” Context: The book of Judges describes a period of Israel’s... - [Judges 21:18](https://biblicaltheology.org.uk/judges-21/judges-21-18/16744/): Howbeit wee may not giue them wiues of our daughters. For the children of Israel haue sworne, saying, Cursed be he that giueth a wife to Beniamin. Judges 21:18 (KJV) Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife... - [Judges 21:17](https://biblicaltheology.org.uk/judges-21/judges-21-17/16743/): “And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.” Historical Context:The book of Judges describes a period in Israel’s history when they were ruled by a series of judges, who acted as both military leaders and spiritual guides for the... - [Judges 21:16](https://biblicaltheology.org.uk/judges-21/judges-21-16/16742/): "Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?" Historical Context:The book of Judges recounts the period of Israel’s history after Joshua’s death, when the Israelites were governed by a series of judges. Judges 21 is the concluding chapter... - [Judges 21:15](https://biblicaltheology.org.uk/judges-21/judges-21-15/16741/): And the people repented them for Beniamin, because that the Lord had made a breach in the tribes of Israel. Judges 21:15 (KJV) This verse is part of the concluding chapter of the Book of Judges, which describes a tragic event that occurred in Israel. To understand the significance of this verse, let’s provide some... - [Judges 21:14](https://biblicaltheology.org.uk/judges-21/judges-21-14/16740/): And Beniamin came againe at that time, and they gaue them wiues which they had saued aliue of the women of Iabesh Gilead: and yet so they sufficed them not. Judges 21:14 (KJV) The book of Judges records the period after Joshua’s death when the twelve tribes of Israel were settling in the Promised Land.... - [Judges 21:13](https://biblicaltheology.org.uk/judges-21/judges-21-13/16739/): “And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.” Context:The book of Judges is a historical account of Israel’s transition from the leadership of Joshua to the establishment of a monarchy. It covers a period of about 300 years... - [Judges 21:12](https://biblicaltheology.org.uk/judges-21/judges-21-12/16738/): And they found among the inhabitants of Iabesh Gilead, foure hundred yong virgins that had knowen no man, by lying with any male: and they brought them vnto the campe to Shiloh, which is in the land of Canaan. Judges 21:12 (KJV) The book of Judges describes a period in Israel’s history when the land... - [Judges 21:11](https://biblicaltheology.org.uk/judges-21/judges-21-11/16737/): And this is the thing that yee shall doe, Yee shall vtterly destroy euery male, and euery woman that hath lien by man. Judges 21:11 (KJV) Context: The book of Judges recounts the period of Israel’s history following the death of Joshua, during which the Israelites were governed by various judges who were raised up... - [Judges 21:10](https://biblicaltheology.org.uk/judges-21/judges-21-10/16736/): And the congregation sent thither twelue thousand men of the valiantest, and commaunded them, saying, Goe, and smite the inhabitants of Iabesh Gilead with the edge of the sword, with the women and the children. Judges 21:10 (KJV) The book of Judges records a period in Israel’s history when they were ruled by various judges... - [Judges 21:9](https://biblicaltheology.org.uk/judges-21/judges-21-9/16735/): "For the people were numbered, and, behold, there were none of the inhabitants of Jabesh-gilead there." Context:The book of Judges is set during a tumultuous period in Israel’s history, after the Israelites had settled in the Promised Land. The Israelites had been divided into tribes, and God appointed judges to deliver them from their enemies... - [Judges 21:8](https://biblicaltheology.org.uk/judges-21/judges-21-8/16734/): And they said, What one is there of the tribes of Israel, that came not vp to Mizpeh to the Lord ? And beholde, there came none to the campe from Iabesh Gilead to the assembly. Judges 21:8 (KJV) The book of Judges records Israel’s history after Joshua’s death and before the nation had kings.... - [Judges 21:7](https://biblicaltheology.org.uk/judges-21/judges-21-7/16733/): How shall wee doe for wiues for them that remaine, seeing wee haue sworne by the Lord, that wee will not giue them of our daughters to wiues? Judges 21:7 (KJV) Judges 21:7 is found in the closing chapter of the book of Judges and records a disturbing episode that followed the civil war against... - [Judges 21:6](https://biblicaltheology.org.uk/judges-21/judges-21-6/16732/): "And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day." Context:The book of Judges recounts a period in Israel’s history after the death of Joshua when the nation was governed by a series of judges. The book emphasizes the repeated cycles of... - [Judges 21:5](https://biblicaltheology.org.uk/judges-21/judges-21-5/16731/): “And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.” The book of Judges... - [Judges 21:4](https://biblicaltheology.org.uk/judges-21/judges-21-4/16730/): And it came to passe on the morrow, that the people rose early, and built there an Altar, and offered burnt offerings, and peace offerings. Judges 21:4 (KJV) Then came the day when the sons of Israel returned from the war and camped in Mizpah, and the people, the leaders of Israel, said, “Why has... - [Judges 21:3](https://biblicaltheology.org.uk/judges-21/judges-21-3/16729/): And said, O Lord God of Israel, why is this come to passe in Israel, that there should bee to day one tribe lacking in Israel? Judges 21:3 (KJV) The book of Judges is set during a tumultuous period in Israel’s history, after the conquest of the Promised Land under Joshua. The Israelites had entered... - [Judges 21:2](https://biblicaltheology.org.uk/judges-21/judges-21-2/16728/): “And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore; Judges 21:2 (KJV)” Context: The book of Judges describes a period of time in Israel’s history after they had settled in the Promised Land. It was a time of disobedience and... - [Judges 21:1](https://biblicaltheology.org.uk/judges-21/judges-21-1/16727/): “Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.” Context:The book of Judges describes a period in Israel’s history after they had settled in the Promised Land, but before the establishment of a monarchy. It was a time characterised by cycles... - [Judges 20:48](https://biblicaltheology.org.uk/judges-20/judges-20-48/16726/): And the men of Israel turned againe vpon the children of Beniamin, and smote them with the edge of the sword, as well the men of euery citie, as the beast, and all that came to hand: also they set on fire all the cities that they came to. Judges 20:48 (KJV) every city, as... - [Judges 20:47](https://biblicaltheology.org.uk/judges-20/judges-20-47/16725/): "But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months." Historical context:The book of Judges describes a tumultuous period in Israel’s history after the death of Joshua, where the Israelites lacked a centralised government and were prone to idolatry and rebellion against God.... - [Judges 20:46](https://biblicaltheology.org.uk/judges-20/judges-20-46/16724/): “And all that fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valor.” This verse is part of a larger narrative that describes a civil war-like conflict between the tribes of Israel and the tribe of Benjamin. The conflict arose due to a grave... - [Judges 20:45](https://biblicaltheology.org.uk/judges-20/judges-20-45/16723/): And they turned and fled toward the wildernesse vnto the rocke of Rimmon: and they gleaned of them in the high wayes fiue thousand men: and pursued hard after them vnto Gidom, and slew two thousand men of them. Judges 20:45 (KJV) The book of Judges is set during the period after Joshua’s leadership, when... - [Judges 20:44](https://biblicaltheology.org.uk/judges-20/judges-20-44/16722/): “And there fell of Benjamin eighteen thousand men; all these were men of valor.” Context:The book of Judges is set during a tumultuous period in Israel’s history when they were led by various judges whom God raised up to deliver them from their enemies. Judges 20 describes a civil war that broke out between the... - [Judges 20:43](https://biblicaltheology.org.uk/judges-20/judges-20-43/16721/): “Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.” Context:The book of Judges records a tumultuous period in the history of Israel, characterised by a cycle of apostasy, oppression, repentance, and deliverance. In this particular chapter, the Israelites had gathered together to... - [Judges 20:42](https://biblicaltheology.org.uk/judges-20/judges-20-42/16720/): “Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.” Historical Context:The book of Judges recounts the period of Israel’s history after they settled in the Promised Land and... - [Judges 20:41](https://biblicaltheology.org.uk/judges-20/judges-20-41/16719/): “And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.” Judges 20:41 is a verse from the book of Judges, which recounts the events surrounding a civil war that took place among the tribes of Israel. In this particular chapter, the Israelites... - [Judges 20:40](https://biblicaltheology.org.uk/judges-20/judges-20-40/16718/): But when the flame began to arise vp out of the citie, with a pillar of smoke, the Beniamites looked behind them, and behold, the flame of the citie ascended vp to heauen. Judges 20:40 (KJV) The book of Judges records the period of Israel’s history after they entered the Promised Land. During this time... - [Judges 20:39](https://biblicaltheology.org.uk/judges-20/judges-20-39/16717/): And when the men of Israel retired in the battell, Beniamin began to smite and kill of the men of Israel about thirtie persons; for they saide, Surely they are smitten downe before vs, as in the first battell. Judges 20:39 (KJV) The book of Judges provides a historical record of the period after the... - [Judges 20:38](https://biblicaltheology.org.uk/judges-20/judges-20-38/16716/): Nowe there was an appointed signe between the men of Israel and the liers in wait, that they should make a great flame with smoke rise vp out of the citie. Judges 20:38 (KJV) The book of Judges records a period when Israel was governed by judges raised up by God to deliver the people... - [Judges 20:37](https://biblicaltheology.org.uk/judges-20/judges-20-37/16715/): “And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.” Context:The book of Judges is set in the period after Joshua’s death, when the Israelites had settled in the Promised Land. The Israelites were divided into... - [Judges 20:36](https://biblicaltheology.org.uk/judges-20/judges-20-36/16714/): So the children of Beniamin saw that they were smitten: for the men of Israel gaue place to the Beniamites, because they trusted vnto the lyers in wait, which they had set beside Gibeah. Judges 20:36 (KJV) Prior to this verse, the tribe of Benjamin had protected some wicked men from the city of Gibeah... - [Judges 20:35](https://biblicaltheology.org.uk/judges-20/judges-20-35/16713/): “And the Lord smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and a hundred men: all these drew the sword.” Historical Context:The book of Judges describes a period of time in the history of Israel after they settled in the Promised Land, but before... - [Judges 20:34](https://biblicaltheology.org.uk/judges-20/judges-20-34/16712/): “And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.” Context:The book of Judges is set during a period of Israel’s history when they did not have a king, and the people were governed by a series of... - [Judges 20:33](https://biblicaltheology.org.uk/judges-20/judges-20-33/16711/): “And all the men of Israel rose up out of their place, and put themselves in array at Baal-tamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.” Context:The book of Judges is set in a time when Israel was governed by judges, who... - [Judges 20:32](https://biblicaltheology.org.uk/judges-20/judges-20-32/16710/): And the children of Beniamin said, They are smitten downe before vs, as at the first: But the children of Israel said, Let vs flee, and draw them from the citie, vnto the high wayes. Judges 20:32 (KJV) This verse belongs to the larger narrative of Judges 20, which records the civil war that broke... - [Judges 20:31](https://biblicaltheology.org.uk/judges-20/judges-20-31/16709/): And the children of Beniamin went out against the people, and were drawen away from the citie, and they began to smite of the people and kill as at other times, in the high wayes, of which one goeth vp to the house of God, and the other to Gibeah in the field, about thirtie... - [Judges 20:30](https://biblicaltheology.org.uk/judges-20/judges-20-30/16708/): And the children of Israel went vp against the children of Beniamin on the third day, and put themselues in aray against Gibeah, as at other times. Judges 20:30 (KJV) The book of Judges records a tumultuous period in Israel’s history after the death of Joshua, when the nation moved through repeated cycles of disobedience,... - [Judges 20:29](https://biblicaltheology.org.uk/judges-20/judges-20-29/16707/): And Israel set lyers in waite round about Gibeah. Judges 20:29 (KJV) The book of Judges recounts a period of Israel’s history characterised by cycles of disobedience, oppression by foreign nations, and deliverance through judges raised up by God. Judges 20 is part of a narrative that focuses on a grave incident involving the Levite’s... - [Judges 20:28](https://biblicaltheology.org.uk/judges-20/judges-20-28/16706/): And Phinehas the sonne of Eleazar the sonne of Aaron stood before it in those dayes.) saying; Shall I yet againe goe out to battel against the children of Beniamin my brother, or shall I cease? And the Lord said, Goe vp; for to morrow I will deliuer them into thine hand. Judges 20:28 (KJV)... - [Judges 20:27](https://biblicaltheology.org.uk/judges-20/judges-20-27/16705/): And the children of Israel enquired of the Lord, (for the Arke of þ couenant of God was there in those daies, Judges 20:27 (KJV) The book of Judges describes a period in Israel’s history after they had entered the Promised Land. It was a time characterised by cycles of disobedience, oppression by enemies, and... - [Judges 20:26](https://biblicaltheology.org.uk/judges-20/judges-20-26/16704/): “Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the Lord, and fasted that day until even, and offered burnt offerings and peace offerings before the Lord.” Context:The verse is part of the narrative in the book of Judges,... - [Judges 20:25](https://biblicaltheology.org.uk/judges-20/judges-20-25/16703/): And Beniamin went foorth against them out of Gibeah the second day, & destroyed down to the ground of the children of Israel againe, eighteene thousand men, all these drew the sword. Judges 20:25 (KJV) Context: Judges 20 tells the story of a severe conflict that arose between the tribe of Benjamin and the other... - [Judges 20:24](https://biblicaltheology.org.uk/judges-20/judges-20-24/16702/): And the children of Israel came neere against the children of Beniamin, the second day. Judges 20:24 (KJV) This verse reveals the determination and resolve of the children of Israel to seek justice and hold the tribe of Benjamin accountable for their wrongdoing. Despite the difficulties and the previous day’s unsuccessful attempt, they returned for... - [Judges 20:23](https://biblicaltheology.org.uk/judges-20/judges-20-23/16701/): “And the children of Israel went up and wept before the Lord until even, and asked counsel of the Lord, saying, Shall I go up again to battle against the children of Benjamin my brother? And the Lord said, Go up against him.” Context: Judges 20 recounts the tragic events that occurred when a Levite’s... - [Judges 20:22](https://biblicaltheology.org.uk/judges-20/judges-20-22/16700/): And the people the men of Israel incouraged themselues, & set their battel againe in aray, in the place where they put themselues in aray the first day. Judges 20:22 (KJV) Historical Context: The book of Judges records the period of Israel’s history after they settled in the Promised Land, but before the establishment of... - [Judges 20:21](https://biblicaltheology.org.uk/judges-20/judges-20-21/16699/): “And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.” Context: The book of Judges recounts a period in Israel’s history when they were governed by a series of judges, who acted as military leaders and deliverers for the... - [Judges 20:20](https://biblicaltheology.org.uk/judges-20/judges-20-20/16698/): And the men of Israel went out to battell against Beniamin, and the men of Israel put themselues in aray to fight against them at Gibeah. Judges 20:20 (KJV) Context: The book of Judges describes a period of Israel’s history after they settled in the Promised Land but before the establishment of the monarchy. During... - [Judges 20:19](https://biblicaltheology.org.uk/judges-20/judges-20-19/16697/): “And the children of Israel rose up in the morning, and encamped against Gibeah.” This verse is part of a larger narrative found in the book of Judges. To fully grasp the context of Judges 20:19, we need to understand the events leading up to it. The book of Judges recounts the period of Israel’s... - [Judges 20:18](https://biblicaltheology.org.uk/judges-20/judges-20-18/16696/): And the children of Israel arose, and went vp to the house of God, and asked counsell of God, and saide, Which of vs shall goe vp first to the battell against the children of Beniamin? And the Lord said, Iudah shall goe vp first. Judges 20:18 (KJV) The Book of Judges is set in... - [Judges 20:17](https://biblicaltheology.org.uk/judges-20/judges-20-17/16695/): And the men of Israel, beside Beniamin, were numbred foure hundred thousand men that drewe sword; all these were men of warre. Judges 20:17 (KJV) “Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that... - [Judges 20:16](https://biblicaltheology.org.uk/judges-20/judges-20-16/16694/): “Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.” Context:The book of Judges records a turbulent period in the history of the Israelites when they were ruled by a series of judges. During this time, the people of Israel often fell... - [Judges 20:15](https://biblicaltheology.org.uk/judges-20/judges-20-15/16693/): "And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men." Historical Context:The book of Judges describes a period of Israel’s history after they settled in the Promised Land but before the... - [Judges 20:14](https://biblicaltheology.org.uk/judges-20/judges-20-14/16692/): But the children of Beniamin gathered themselues together out of the cities, vnto Gibeah, to goe out to battell against the children of Israel. Judges 20:14 (KJV) Historical Context: The book of Judges is set in a period of Israel’s history after the death of Joshua, when the Israelites had settled in the Promised Land... - [Judges 20:13](https://biblicaltheology.org.uk/judges-20/judges-20-13/16691/): "Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel." Historical Context:The book of Judges is set during a period... - [Judges 20:12](https://biblicaltheology.org.uk/judges-20/judges-20-12/16690/): “And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?” Context:The book of Judges narrates the period of Israel’s history after the conquest of Canaan, when they were ruled by a series of judges. It was a time marked by a cycle... - [Judges 20:11](https://biblicaltheology.org.uk/judges-20/judges-20-11/16689/): “But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.” Context:The book of Judges is set during the time after the Israelites settled in the Promised Land but before the establishment of the monarchy. It describes a period of recurring cycles... - [Ezekiel 46:12](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-12/31954/): Now when the Prince shall prepare a voluntary burnt offering or peace offerings, voluntarily vnto the Lord, one shall then open him the gate that looketh toward the East, and he shall prepare his burnt offering, and his peace offerings, as hee did on the Sabbath day, then he shall goe foorth, and after his... - [Ezekiel 46:8](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-8/31950/): And when the Prince shall enter, he shall goe in by the way of the porch of that gate, and he shall goe foorth by the way thereof. Ezekiel 46:8 (KJV) The verse forms part of Ezekiel’s extensive description of the regulations governing the future temple in Jerusalem. Within this larger passage the prophet gives... - [Ezekiel 46:6](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-6/31948/): And in the day of the New moone it shall be a yong bullocke without blemish, and sixe lambes, and a ramme: they shalbe without blemish. Ezekiel 46:6 (KJV) Context: This verse is part of a larger passage where the prophet Ezekiel describes the regulations for the prince’s offerings and the people’s worship during the... - [Ezekiel 46:5](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-5/31947/): And the meat offring shalbe an Ephah for a ramme, and the meate offering for the lambes as he shalbe able to giue, and an Hin of oile to an Ephah. Ezekiel 46:5 (KJV) To understand this verse it helps to view it within its immediate context and the broader themes of Ezekiel. Ezekiel was... - [Ezekiel 46:4](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-4/31946/): And the burnt offering that the Prince shall offer vnto the Lord in the Sabbath day, shall be sixe lambes without blemish, and a ramme without blemish. Ezekiel 46:4 (KJV) Ezekiel was a prophet who lived during the Babylonian exile, and his prophecies often contained messages of judgment, hope, and future restoration. In Ezekiel 40‑48... - [Philemon 1:7](https://biblicaltheology.org.uk/philemon-1/philemon-1-7/40353/): For wee haue great ioy and consolation in thy loue, because the bowels of the Saints are refreshed by thee, brother. Philemon 1:7 (KJV) Context: The book of Philemon is a brief letter written by the Apostle Paul to Philemon, a Christian who owned a slave named Onesimus. Onesimus had run away, encountered Paul during... - [Philemon 1:2](https://biblicaltheology.org.uk/philemon-1/philemon-1-2/40348/): And to our beloued Apphia, and Archippus our fellow Souldier, and to the Church in thy house. Philemon 1:2 (KJV) The book of Philemon is a short letter written by the Apostle Paul to Philemon, a Christian believer, regarding the runaway slave Onesimus. This verse is found in the opening greetings of the letter. In... - [Titus 3:14](https://biblicaltheology.org.uk/titus-3/titus-3-14/40343/): And let ours also learne to maintaine good workes for necessarie vses, that they be not vnfruitfull. Titus 3:14 (KJV) The book of Titus is one of the pastoral epistles written by the apostle Paul to his disciple Titus. It provides guidance for church leadership and emphasizes the importance of sound doctrine, good conduct, and... - [Titus 3:12](https://biblicaltheology.org.uk/titus-3/titus-3-12/40341/): When I shall send Artemas vnto thee, or Tychicus, be diligent to come vnto mee to Nicopolis: for I haue determined there to winter. Titus 3:12 (KJV) The book of Titus is a personal letter from the apostle Paul to his trusted companion Titus, a young pastor overseeing the churches on the island of Crete.... - [Ezekiel 46:21](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-21/31962/): Then hee brought me foorth into the vtter court, and caused me to passe by the foure corners of the court, and behold, in euery corner of the court there was a court. Ezekiel 46:21 (KJV) Then he brought me forth into the utter court, and caused me to pass by the four corners of... - [Ezekiel 46:19](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-19/31961/): After, he brought me through the entry, which was at the side of the gate, into the holy chambers of the Priests which looked toward þ North: and behold, there was a place on the two sides Westward. Ezekiel 46:19 (KJV) Ezekiel 46:19 records that the prophet was led through an entry on the side... - [Job 15:19](https://biblicaltheology.org.uk/job-15/job-15-19/23116/): Unto whom alone the earth was giuen, and no stranger passed among them. Job 15:19 (KJV) The Scripture affirms that God gave dominion over the earth to all humanity, a principle first articulated in Genesis 1:28. This grant of stewardship implies that the whole human family is entrusted with the care and responsible use of... - [Job 15:16](https://biblicaltheology.org.uk/job-15/job-15-16/23113/): How much more abominable and filthie is man, which drinketh iniquitie like water? Job 15:16 (KJV) The quotation above is frequently cited as Job 15:16 in the King James Version, yet the KJV text of that verse does not contain those words. The passage is therefore a misquotation of Scripture, even though it is often... - [Job 15:14](https://biblicaltheology.org.uk/job-15/job-15-14/23111/): What is man, that he should be cleane? and he which is borne of a woman, that he should be righteous? Job 15:14 (KJV) The verse belongs to the dialogue between Job and his friends who came to comfort him in his suffering. It is Eliphaz, one of Job’s friends, who speaks these words, convinced... - [Job 15:13](https://biblicaltheology.org.uk/job-15/job-15-13/23110/): That thou turnest thy spirit against God, and lettest such words goe out of thy mouth? Job 15:13 (KJV) such words go out of thy mouth? Job 15:13 (KJV) The book of Job is known for its exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous man, experiences... - [Job 15:10](https://biblicaltheology.org.uk/job-15/job-15-10/23107/): With vs are both the gray headed, and very aged men, much elder then thy father. Job 15:10 (KJV) The book of Job is a profound and poetic exploration of human suffering and the question of why the righteous suffer. Job’s friends came to console him but ended up engaging in lengthy dialogues with him,... - [Job 15:8](https://biblicaltheology.org.uk/job-15/job-15-8/23105/): Hast thou heard the secret of God? and doest thou restraine wisedome to thy selfe? Job 15:8 (KJV) “Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?” is spoken by Eliphaz the Temanite in his second speech to Job. Eliphaz, together with Bildad and Zophar, had come to comfort Job... - [Job 15:3](https://biblicaltheology.org.uk/job-15/job-15-3/23100/): Should hee reason with vnprofitable talke? or with speeches wherewith he can doe no good? Job 15:3 (KJV) This verse is part of a dialogue between Job and his friends, specifically Job’s friend Eliphaz. Eliphaz is responding to Job’s previous speech, where Job expressed his frustration and despair in his suffering. In his reply, Eliphaz... - [Ezekiel 47:7](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-7/31973/): Now when I had returned, behold, at the banke of the riuer were very many trees on the one side and on the other. Ezekiel 47:7 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and chapter 47 presents a striking vision of a future temple and the restoration of the... - [Ezekiel 47:6](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-6/31972/): And hee said vnto me, Sonne of man, hast thou seene this? Then hee brought me, and caused me to returne to the brinke of the riuer. Ezekiel 47:6 (KJV) This verse is part of a prophetic vision that the prophet Ezekiel had regarding a future temple and a river flowing from it. In Ezekiel... - [Ezekiel 47:4](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-4/31970/): Againe he measured a thousand, and brought me through the waters; the waters were to the knees: againe he measured a thousand, and brought mee through; the waters were to the loynes. Ezekiel 47:4 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and chapter 47 records a striking vision of... - [Ezekiel 47:1](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-1/31967/): Afterward hee brought me againe vnto the doore of the house, and behold, waters issued out from vnder the threshold of the house Eastward: for the forefront of the house stood toward the East, and the waters came downe from vnder from the right side of the house, at the South side of the Altar.... - [Ezekiel 46:23](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-23/31965/): And there was a new building round about in them, round about them foure and it was made with boyling places vnder the rowes round about. Ezekiel 46:23 (KJV) And the gate of the inner court that looketh eastward shall be shut, and the gate that looketh westward shall be shut, that the people of... - [Ezekiel 46:22](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-22/31964/): In the foure corners of the court there were courts ioyned of fourtie cubits long, and thirtie broad: these foure corners were of one measure. Ezekiel 46:22 (KJV) This verse is part of a description of the layout and dimensions of the temple complex in the vision that Ezekiel received from God. It refers to... - [Job 16:10](https://biblicaltheology.org.uk/job-16/job-16-10/23142/): They haue gaped vpon me with their mouth, they haue smitten me vpon the cheeke reprochfully, they haue gathered themselues together against mee. Job 16:10 (KJV) Context: The Book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job was a righteous man who experienced extreme suffering... - [Job 16:9](https://biblicaltheology.org.uk/job-16/job-16-9/23141/): He teareth me in his wrath, who hateth me: he gnasheth vpon me with his teeth; mine enemy sharpeneth his eyes vpon me. Job 16:9 (KJV) Context of Job: The book of Job is considered one of the wisdom books in the Old Testament. It tells the story of a man named Job who experienced... - [Job 16:8](https://biblicaltheology.org.uk/job-16/job-16-8/23140/): And thou hast filled mee with wrinckles, which is a witnesse against me: and my leannesse rising vp in me, beareth witnesse to my face. Job 16:8 (KJV) The book of Job is a poetic account that explores the themes of suffering, righteousness, and the mystery of God’s ways. Job, a righteous man, experiences great... - [Job 16:7](https://biblicaltheology.org.uk/job-16/job-16-7/23139/): But now he hath made me weary: thou hast made desolate al my companie. Job 16:7 (KJV) The Book of Job is renowned for its exploration of human suffering and the enduring question of why the righteous endure pain. Job, a man of great integrity, experiences catastrophic loss: the death of his children, the destruction... - [Job 15:31](https://biblicaltheology.org.uk/job-15/job-15-31/23128/): Let not him that is deceiued, trust in vanitie: for vanitie shalbe his recompence. Job 15:31 (KJV) The warning against trusting in vanity is stark and uncompromising. The passage declares that those who are deceived by empty pursuits will receive vanity as their recompense. In other words, the very thing they trust in becomes the... - [Job 15:26](https://biblicaltheology.org.uk/job-15/job-15-26/23123/): He runneth vpon him, euen on his necke, vpon the thicke bosses of his bucklers: Job 15:26 (KJV) The Book of Job begins with a description of Job’s righteousness and his subsequent afflictions. Job’s friends, Eliphaz, Bildad, and Zophar, come to console him but eventually engage in a series of dialogues where they question and... - [Job 15:24](https://biblicaltheology.org.uk/job-15/job-15-24/23121/): Trouble and anguish shall make him afraid; they shall preuaile against him, as a king ready to the battell. Job 15:24 (KJV) “Man that is born of a woman is of few days, and full of trouble.” This statement introduces the stark reality of human frailty that frames the ensuing discussion. The verse quoted above... - [Job 15:21](https://biblicaltheology.org.uk/job-15/job-15-21/23118/): A dreadfull sound is in his eares; in prosperitie the destroyer shall come vpon him. Job 15:21 (KJV) A dreadful sound is in his ears: in prosperity the destroyer shall come upon him. Job 15:21 (KJV) Job is one of the most well‑known figures in Scripture, noted for his great suffering and perseverance. Throughout the... - [Hebrews 1:2](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-2/40373/): Hath in these last dayes spoken vnto vs by his Sonne, whom he hath appointed heire of all things, by whom also he made the worlds, Hebrews 1:2 (KJV) The verse offers profound insight into God’s revelation to humanity through His Son, emphasizing Jesus’ role as creator and heir of all things. The opening phrase,... - [Philemon 1:24](https://biblicaltheology.org.uk/philemon-1/philemon-1-24/40370/): Marcus, Aristarchus, Demas, Lucas, my fellow labourers. Philemon 1:24 (KJV) Philemon is one of the shortest books in the New Testament, consisting of a single chapter. It is a personal letter written by the Apostle Paul to Philemon, a prominent Christian, concerning a runaway slave named Onesimus. In the closing verse Paul sends greetings to... - [Philemon 1:23](https://biblicaltheology.org.uk/philemon-1/philemon-1-23/40369/): There salute thee Epaphras, my fellow prisoner in Christ Iesus: Philemon 1:23 (KJV) The book of Philemon is a personal letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. Paul composed this letter while he was in prison, and its primary focus is the situation of Onesimus, a runaway slave who... - [Philemon 1:19](https://biblicaltheology.org.uk/philemon-1/philemon-1-19/40365/): I Paul haue written it with mine own hand, I will repay it: albeit I doe not say to thee how thou owest vnto me, euen thine owne selfe besides: Philemon 1:19 (KJV) The book of Philemon is a personal letter written by the Apostle Paul to Philemon, a Christian slave owner. In this brief... - [Philemon 1:16](https://biblicaltheology.org.uk/philemon-1/philemon-1-16/40362/): Not now as a seruant, but aboue a seruant, a brother beloued, specially to mee, but how much more vnto thee, both in the flesh, and in the Lord? Philemon 1:16 (KJV) The book of Philemon is a personal letter written by the Apostle Paul to Philemon, a Christian believer, concerning Onesimus, a runaway slave... - [Philemon 1:12](https://biblicaltheology.org.uk/philemon-1/philemon-1-12/40358/): Whom I haue sent againe: thou therfore receiue him, that is mine owne bowels. Philemon 1:12 (KJV) The Book of Philemon is a brief letter written by the Apostle Paul to Philemon, a Christian believer in Colossae. The letter deals with the situation of Onesimus, a runaway slave who had come to faith in Christ.... - [Philemon 1:8](https://biblicaltheology.org.uk/philemon-1/philemon-1-8/40354/): Wherefore, though I might bee much bolde in Christ to enioyne thee that which is conuenient; Philemon 1:8 (KJV) The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. Introduction to Psychology Dr. Smith values strengths reflection academic goals psychology One of the core values that consistently guides my... - [Ezekiel 47:18](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-18/31984/): And the East side yee shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Iordan, from the border vnto the East sea: & this is the East side. Ezekiel 47:18 (KJV) In Ezekiel 47 the prophet envisions a river flowing from the future temple, beginning as a... - [Ezekiel 47:15](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-15/31981/): And this shall be the border of the land toward the North side from the great Sea, the way of Hethlon, as men goe to Zedad: Ezekiel 47:15 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages given by God to the prophet Ezekiel. In chapter... - [Ezekiel 47:10](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-10/31976/): And it shall come to passe that the fishers shall stand vpon it, from Engedi euen vnto En-eglaim; they shall be a place to spread foorth nets, their fish shall bee according to their kindes, as the fish of the great Sea, exceeding many. Ezekiel 47:10 (KJV) Ezekiel was a prophet who lived during the... - [Job 16:21](https://biblicaltheology.org.uk/job-16/job-16-21/23153/): O that one might plead for a man with God, as a man pleadeth for his neighbour. Job 16:21 (KJV) The Book of Job is a poetic and philosophical exploration of human suffering. Job, a righteous man, experiences profound loss and affliction. His friends arrive to console him, yet their discussions turn into lengthy debates... - [Job 16:20](https://biblicaltheology.org.uk/job-16/job-16-20/23152/): My friends scorne me: but mine eye powreth out teares vnto God. Job 16:20 (KJV) My friends scorn me: but mine eye poureth out tears unto God. Job 16:20 (KJV) Job 16:20 belongs to the dialogue between Job and his friends during the height of his suffering. In this short utterance Job reveals the depth... - [Job 16:18](https://biblicaltheology.org.uk/job-16/job-16-18/23150/): O earth couer not thou my blood, and let my cry haue no place. Job 16:18 (KJV) The book of Job is a profound exploration of human suffering and the questions it raises about the nature of God and the righteous. Job, a blameless and upright man, experienced intense suffering, including the loss of his... - [Hebrews 2:2](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-2/40387/): For if the word spoken by Angels was stedfast, and euery transgression and disobedience receiued a iust recompense of reward: Hebrews 2:2 (KJV) The book of Hebrews was addressed to Jewish Christians who were enduring persecution and were tempted to revert to Judaism. The author writes to encourage them, stressing the superiority of Jesus Christ... - [Hebrews 1:5](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-5/40376/): For vnto which of the Angels said he at any time, Thou art my sonne, this day haue I begotten thee? And again, I will be to him a Father, and he shall be to me a Sonne. Hebrews 1:5 (KJV) Hebrews is a letter addressed to Jewish Christians who were enduring persecution and wrestling... - [Ezekiel 48:6](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-6/31995/): And by the border of Ephraim, from the East side euen vnto the West side, a portion for Reuben. Ezekiel 48:6 (KJV) The book of Ezekiel is set during the Babylonian exile when Israel was taken captive by King Nebuchadnezzar. The prophet Ezekiel was among those exiled and received visions from God, including detailed descriptions... - [Ezekiel 48:4](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-4/31993/): And by the border of Naphtali, from the East side vnto the West side, a portion for Manasseh. Ezekiel 48:4 (KJV) In Ezekiel 48 the prophet receives a vision of the future division of the land of Israel among the twelve tribes after their return from exile. The verse records, “And by the border of... - [Ezekiel 48:1](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-1/31990/): Now these are the names of the Tribes, from the North end to the coast of the way of Hathlon, as one goeth to Hamath, Hazarenan, the border of Damascus Northward, to þ coast of Hamath (for these are his sides East & West) a portion for Dan. Ezekiel 48:1 (KJV) The book of Ezekiel... - [Ezekiel 47:21](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-21/31987/): So shall yee diuide this land vnto you according to the Tribes of Israel. Ezekiel 47:21 (KJV) “And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you... - [Ezekiel 47:20](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-20/31986/): The West side also shall be the great Sea from the border, till a man come ouer against Hamath: this is the West side. Ezekiel 47:20 (KJV) Ezekiel 47:20 is part of the prophetic vision of the future temple and the restored land of Israel that the prophet received from God. In this vision God... - [Job 17:8](https://biblicaltheology.org.uk/job-17/job-17-8/23163/): Upright men shall be astonied at this, and the innocent shall stirre vp himselfe against the hypocrite. Job 17:8 (KJV) Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite. Job 17:8 (KJV) This verse belongs to Job’s reply to his friends, who had been offering him advice... - [Job 17:5](https://biblicaltheology.org.uk/job-17/job-17-5/23160/): Hee that speaketh flattery to his friends, euen the eyes of his children shall faile. Job 17:5 (KJV) The quotation is often attributed to the Book of Job, yet it does not appear in any chapter of the canonical Hebrew Bible or in the King James Version. Consequently, the passage cannot be presented as a... - [Job 17:4](https://biblicaltheology.org.uk/job-17/job-17-4/23158/): For thou hast hid their heart from vnderstanding: therefore shalt thou not exalt them. Job 17:4 (KJV) The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, undergoes immense trials and tribulations, leading him to question God’s justice. In Job 17, he continues to express... - [Job 17:1](https://biblicaltheology.org.uk/job-17/job-17-1/23155/): My breath is corrupt, my dayes are extinct, the graues are ready for me. Job 17:1 (KJV) The book of Job is a profound exploration of the problem of human suffering. Job, a righteous man, experiences severe trials, including the loss of his children, possessions, and health. In this verse he voices his anguish, describing... - [Hebrews 2:14](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-14/40399/): Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill: Hebrews 2:14 (KJV) Context: The book of Hebrews is a New Testament epistle written to Jewish Christians to... - [Hebrews 2:12](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-12/40397/): Saying, I will declare thy Name vnto my brethren, in the midst of the Church will I sing praise vnto thee. Hebrews 2:12 (KJV) The sentence quoted from Hebrews 2:12 declares a personal commitment to proclaim God’s name to fellow believers and to offer praise within the gathered assembly of the church. The language emphasizes... - [Hebrews 2:8](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-8/40393/): Thou hast put all things in subiection vnder his feete. For in that he put all in subiection vnder him, hee left nothing that is not put vnder him. But now wee see not yet all things put vnder him. Hebrews 2:8 (KJV) Context: The book of Hebrews was written to Jewish Christians who were... - [Hebrews 2:7](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-7/40392/): Thou madest him a little lower then the Angels, thou crownedst him with glory and honor, and didst set him ouer the workes of thy hands. Hebrews 2:7 (KJV) “In the beginning God created the heavens and the earth.” The opening verse of Genesis establishes the foundational truth that God is the ultimate creator of... - [Hebrews 2:6](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-6/40391/): But one in a certaine place testified, saying: What is man, that thou art mindfull of him: or the Sonne of man that thou visitest him? Hebrews 2:6 (KJV) The book of Hebrews was written to a group of Jewish believers who were facing persecution and considering returning to their former Jewish traditions. The author... - [Ezekiel 48:10](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-10/31999/): And for them, euen for the priests shall be this holy oblation, toward the North, fiue and twentie thousand in length, and toward the West ten thousand in bredth, and toward the East ten thousand in bredth, and toward the South fiue and twentie thousand in length, & the sanctuarie of the Lord shall be... - [Ezekiel 48:9](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-9/31998/): The oblation that yee shall offer vnto the Lord, shall be of fiue and twentie thousand in length, and of ten thousand in bredth. Ezekiel 48:9 (KJV) Historical and Contextual Background: Ezekiel was a prophet who lived during the Babylonian exile of the Israelites. The book of Ezekiel contains prophecies, visions, and messages from God,... - [Ezekiel 48:8](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-8/31997/): And by the border of Iudah, from the East side vnto the West side, shall be the offring which they shall offer of fiue and twentie thousand reedes in bredth, and in length as one of the other parts, from the East side vnto the West side, and the Sanctuarie shall be in the midst... - [Job 18:3](https://biblicaltheology.org.uk/job-18/job-18-3/23177/): Wherefore are wee counted as beasts, and reputed vile in your sight? Job 18:3 (KJV) The book of Job is known for its exploration of the problem of human suffering and the righteous response to it. Job, a man of great integrity and faith, faces extreme affliction as he loses his wealth, children, and health.... - [Job 17:16](https://biblicaltheology.org.uk/job-17/job-17-16/23173/): They shall goe downe to the barres of the pit, when our rest together is in the dust. Job 17:16 (KJV) They shall go down to the bars of the pit, when our rest together is in the dust. Job 17:16 (KJV) The Book of Job is a profound exploration of human suffering and the... - [Job 17:12](https://biblicaltheology.org.uk/job-17/job-17-12/23168/): They change the night into day: the light is short, because of darknes. Job 17:12 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, endures great hardships and laments his situation throughout the book. In chapter 17 he expresses deep despair and... - [Job 17:11](https://biblicaltheology.org.uk/job-17/job-17-11/23167/): My dayes are past, my purposes are broken off, euen the thoughts of my heart: Job 17:11 (KJV) Context: The book of Job tells the story of a righteous man named Job who experiences unimaginable trials and suffering. He loses his children, his wealth, and his health, and his friends come to comfort him, yet... - [Job 17:9](https://biblicaltheology.org.uk/job-17/job-17-9/23165/): The righteous also shall hold on his way, and he that hath cleane hands shalbe stronger, and stronger. Job 17:9 (KJV) The book of Job is a profound exploration of human suffering and the question of why righteous individuals sometimes endure intense trials and afflictions. Job, the central character, experienced immense loss, physical suffering, and... - [Hebrews 4:7](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-7/40429/): Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts. Hebrews 4:7 (KJV) The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn away from... - [Hebrews 3:18](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-18/40421/): And to whom sware he that they should not enter into his rest, but to them that beleeued not? Hebrews 3:18 (KJV) The book of Hebrews is a letter written to Jewish Christians, emphasizing the superiority of Christ and the new covenant over the old covenant. In Hebrews chapter three the author draws clear parallels... - [Hebrews 3:11](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-11/40414/): So I sware in my wrath: they shall not enter into my rest. Hebrews 3:11 (KJV) The book of Hebrews was addressed to a community of Jewish Christians who were enduring persecution and were tempted to revert to their former religious practices. The author repeatedly stresses the superiority of Christ and His work over the... - [Ezekiel 48:20](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-20/32009/): All the oblation shall bee fiue and twentie thousand, by fiue and twentie thousand: ye shall offer the holy oblation foure square, with the possession of the citie. Ezekiel 48:20 (KJV) Ezekiel was a prophet who ministered to the exiles in Babylon during the sixth‑century BCE. In his prophetic book he received a series of... - [Ezekiel 48:16](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-16/32005/): And these shall bee the measures thereof, the North side foure thousand and fiue hundred, and the South side foure thousand and fiue hundred, and on the East side foure thousand, and fiue hundred, and the West side foure thousand and fiue hundred. Ezekiel 48:16 (KJV) The book of Ezekiel is a prophetic book in... - [Ezekiel 48:15](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-15/32004/): And the fiue thousand that are left in the breadth ouer against the fiue and twentie thousand, shall bee a prophane place for the citie, for dwelling, and for suburbs, and the citie shall be in the midst thereof. Ezekiel 48:15 (KJV) In this verse the prophet Ezekiel records a specific allocation of land in... - [Ezekiel 48:14](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-14/32003/): And they shall not sell of it, neither exchange, nor alienate the first fruits of the land: for it is holy vnto the Lord. Ezekiel 48:14 (KJV) This verse concludes the book of Ezekiel, where the prophet receives a vision of the future allotment of the land among the twelve tribes of Israel. In the... - [Ezekiel 48:12](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-12/32001/): And this oblation of the land that is offred, shalbe vnto them a thing most holy by the border of the Leuites. Ezekiel 48:12 (KJV) The book of Ezekiel is set during the Babylonian exile, when the Israelites were taken captive by the Babylonians. Ezekiel, a prophet and priest, received visions and messages from God... - [Job 18:19](https://biblicaltheology.org.uk/job-18/job-18-19/23198/): Hee shall neither haue sonne nor nephew among his people, nor any remaining in his dwellings. Job 18:19 (KJV) The book of Job is a poetic and philosophical exploration of human suffering. Job, a righteous man, endures tremendous afflictions and losses, prompting him to question God’s justice. Throughout the narrative, Job engages in dialogues with... - [Job 18:18](https://biblicaltheology.org.uk/job-18/job-18-18/23197/): He shall be driuen from light into darkenesse, and chased out of the world. Job 18:18 (KJV) The book of Job is an ancient wisdom book in the Old Testament that tells the story of a man named Job who experiences great suffering and loss. Job’s friends come to comfort him, but they also engage... - [Job 18:9](https://biblicaltheology.org.uk/job-18/job-18-9/23186/): The grinne shall take him by the heele, and the robber shall preuaile against him. Job 18:9 (KJV) The phrase “The gin shall take him by the heel, and the robber shall prevail against him” does not appear in the Book of Job, nor is it recorded as a statement made by Bildad, one of... - [Job 18:6](https://biblicaltheology.org.uk/job-18/job-18-6/23181/): The light shalbe darke in his tabernacle, and his candle shalbe put out with him. Job 18:6 (KJV) The Book of Job is a poetic and philosophical exploration of human suffering. It tells of Job, a man described as blameless and upright, who endures catastrophic loss and intense physical pain, prompting him to question why... - [Job 18:4](https://biblicaltheology.org.uk/job-18/job-18-4/23179/): He teareth himselfe in his anger: shall the earth be forsaken for thee? and shall the rocke bee remooued out of his place? Job 18:4 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, undergoes tremendous trials and losses, and his friends... - [Hebrews 6:2](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-2/40454/): Of the doctrine of Baptismes, and of laying on of hands, and of resurrection of the dead, and of eternall iudgement. Hebrews 6:2 (KJV) Hebrews 6:2 is part of a larger passage in the book of Hebrews where the author addresses the need for spiritual maturity among believers. The verse mentions three foundational teachings, which... - [Hebrews 5:12](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-12/40450/): For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat. Hebrews 5:12 (KJV) The Book of Hebrews is a letter addressed to Jewish... - [Hebrews 5:5](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-5/40443/): So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee. Hebrews 5:5 (KJV) Context and Background: The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author... - [Hebrews 4:8](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-8/40430/): For if Iesus had giuen them rest, then would he not afterward haue spoken of another day. Hebrews 4:8 (KJV) Context: The book of Hebrews was written to Jewish Christians who were facing persecution and the temptation to revert back to their old religious practices. The author of Hebrews presents Jesus as the ultimate fulfillment... - [Ezekiel 48:29](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-29/32018/): This is the land which ye shal diuide by lot vnto the tribes of Israel for inheritance, and these are their portions, saith the Lord God. Ezekiel 48:29 (KJV) The book of Ezekiel primarily focuses on the prophecies and visions given to the prophet Ezekiel during the Babylonian exile. In chapters 40‑48 the prophet receives... - [Ezekiel 48:28](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-28/32017/): And by the border of Gad, at the South side Southward, the border shall be euen from Tamar, vnto the waters of strife in Kadesh, and to the riuer toward the great Sea. Ezekiel 48:28 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records visions and messages given by... - [Ezekiel 48:27](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-27/32016/): And by the border of Zebulun from the East side vnto the West side, Gad a portion: Ezekiel 48:27 (KJV) And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion. Context: The book of Ezekiel is part of the Old Testament and contains the prophecies of... - [Ezekiel 48:26](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-26/32015/): And by the border of Issachar, from the East side vnto the West side, Zebulun a portion: Ezekiel 48:26 (KJV) This verse is part of the concluding chapter of the book of Ezekiel, where the prophet receives a vision of the future division of the land among the twelve tribes of Israel after their return... - [Ezekiel 48:23](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-23/32012/): As for the rest of the tribes, from the East side vnto the West side, Beniamin shall haue a portion: Ezekiel 48:23 (KJV) The book of Ezekiel is a prophetic book in the Old Testament containing prophecies given by the prophet Ezekiel during the Babylonian exile. In chapter 48 the prophet describes the division of... - [Job 19:9](https://biblicaltheology.org.uk/job-19/job-19-9/23211/): Hee hath stript me of my glory, and taken the crowne from my head. Job 19:9 (KJV) He hath stripped me of my glory, and taken the crown from my head. Job 19:9 (KJV) The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, experiences... - [Job 19:7](https://biblicaltheology.org.uk/job-19/job-19-7/23209/): Behold, I cry out of wrong, but I am not heard: I cry aloude, but there is no iudgement. Job 19:7 (KJV) Context: The book of Job is a profound exploration of human suffering and the question of why righteous people experience pain. Job, a man of great wealth and righteousness, undergoes a series of... - [Job 19:4](https://biblicaltheology.org.uk/job-19/job-19-4/23206/): And be it indeed that I haue erred, mine errour remaineth with my selfe. Job 19:4 (KJV) The Book of Job, found in the Old Testament, tells the story of a righteous man who endured immense suffering and loss. God allowed Satan to test Job by taking away his possessions, his health, and even his... - [Hebrews 8:9](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-9/40509/): Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord. Hebrews 8:9 (KJV) The passage quoted above is not found... - [Hebrews 7:19](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-19/40491/): For the Law made nothing perfect, but the bringing in of a better hope did: by the which wee draw nigh vnto God. Hebrews 7:19 (KJV) Context: The book of Hebrews was written to Jewish believers who were facing persecution and struggling with the tension between their old religious practices and their newfound faith in... - [Hebrews 7:9](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-9/40481/): And as I may so say, Leui also who receiueth tithes, payed tithes in Abraham. Hebrews 7:9 (KJV) Hebrews 7:9 is part of a larger passage in the book of Hebrews that discusses the superiority of the priesthood of Melchizedek over the Levitical priesthood. In this verse, the author of Hebrews makes a point about... - [Hebrews 7:5](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-5/40477/): And verily they that are of the sonnes of Leui, who receiue the office of the Priesthood, haue a commandement to take Tithes of the people according to the Law, that is of their brethren, though they come out of the loines of Abraham: Hebrews 7:5 (KJV) The book of Hebrews is written to Jewish... - [Hebrews 6:14](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-14/40466/): Saying, Surely, blessing I will blesse thee, and multiplying I wil multiply thee. Hebrews 6:14 (KJV) To understand the significance of Hebrews 6:14, it is essential to consider the broader context of the passage. The book of Hebrews was written to Jewish believers who were facing persecution and the temptation to return to their former... - [Ezekiel 48:35](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-35/32024/): It was round about eighteene thousand measures, and the name of the citie from that day shall be, The Lord is there. Ezekiel 48:35 (KJV) measures: and the name of the city from that day shall be, The LORD is there. Ezekiel 48:35 (KJV) Ezekiel was a prophet who lived during the Babylonian exile. He... - [1 Samuel 2:24](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-24/16888/): “Nay, my sons; for it is no good report that I hear: ye make the Lord’s people to transgress.” Samuel 2:24 is part of a larger passage that describes the corruption and wickedness of the sons of Eli, Hophni, and Phinehas, who were serving as priests in Israel during that time. Let’s explore the context... - [1 Samuel 2:23](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-23/16887/): And he said vnto them, Why doe ye such things? for I heare of your euil dealings, by all this people. 1 Samuel 2:23 (KJV) This verse is part of the larger narrative in 1 Samuel that focuses on Eli, the high priest, and his sons Hophni and Phinehas. During Eli’s tenure the priesthood had... - [1 Samuel 2:22](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-22/16886/): “Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.” Context:To better understand this verse, it is important to provide some context. Eli was the high priest and judge of Israel during... - [1 Samuel 2:21](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-21/16885/): “And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.” Context: The book of 1 Samuel begins with the story of Hannah, who was barren and deeply distressed because she was unable to have children. In her desperation, she fervently prayed... - [1 Samuel 2:20](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-20/16884/): And Eli blessed Elkanah, and his wife, and said, The Lord giue thee seed of this woman, for the loane which is lent to the Lord. And they went vnto their owne home. 1 Samuel 2:20 (KJV) The story of Hannah, a devout woman who had been barren and longed for a child, is found... - [1 Samuel 2:19](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-19/16883/): “Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice” Historical Context:The book of 1 Samuel describes the transition from the period of judges to the establishment of kingship in Israel. The events in 1 Samuel... - [1 Samuel 2:18](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-18/16882/): But Samuel ministred before the Lord, being a child, girded with a linnen Ephod. 1 Samuel 2:18 (KJV) The book of 1 Samuel opens with Hannah, a barren woman whose heartfelt prayer for a child was answered by God. In gratitude she dedicated her son Samuel to the Lord’s service, and we now see the... - [1 Samuel 2:17](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-17/16881/): “And the sin of the young men was very great before the Lord: for men abhorred the offering of the Lord.” This verse is part of the narrative about Eli, the high priest, and his two sons, Hophni and Phinehas. They served as priests in the tabernacle at Shiloh. However, they were corrupt and engaged... - [1 Samuel 2:16](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-16/16880/): And if any man said vnto him, Let them not faile to burne the fat presently, and then take as much as thy soule desireth: then hee would answere him, Nay, but thou shalt giue it mee now: and if not, I will take it by force. 1 Samuel 2:16 (KJV) The verse 1 Samuel... - [1 Samuel 2:15](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-15/16879/): “But the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand.” This verse is part of the narrative that describes the activities of Eli’s sons, Hophni and Phinehas, who were serving as priests in the house of the Lord. They were known for their corrupt behaviour... - [1 Samuel 2:14](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-14/16878/): “And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither” Analysis: The fleshhook: The “fleshhook” mentioned in this verse was a utensil used by the priests to retrieve meat... - [1 Samuel 2:13](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-13/16877/): “And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand” The priests’ custom: This verse describes the corrupt behaviour of Eli’s sons, Hophni and Phinehas, who served as priests in the tabernacle.... - [1 Samuel 2:12](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-12/16876/): “Now the sons of Eli were sons of Belial; they knew not the LORD.” Context:The book of 1 Samuel begins with the story of Samuel’s birth and his dedication to the service of God at the tabernacle. Eli was the high priest at that time, and his two sons, Hophni and Phinehas, served as priests... - [1 Samuel 2:11](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-11/16875/): “And Elkanah went to Ramah to his house. And the child did minister unto the Lord before Eli the priest.” Context:The book of 1 Samuel begins with the story of a barren woman named Hannah who fervently prayed to God for a child. God answered her prayer, and she gave birth to a son named... - [1 Samuel 2:10](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-10/16874/): The aduersaries of the Lord shalbe broken to pieces: out of heauen shal he thunder vpon them: the Lord shall iudge the ends of the earth, and he shal giue strength vnto his king, and exalt the horne of his Anointed. 1 Samuel 2:10 (KJV) This verse belongs to the larger song of praise known... - [1 Samuel 2:9](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-9/16873/): “He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.” Context:The book of 1 Samuel focuses on the transition of leadership in Israel from the time of the judges to the establishment of a monarchy. Hannah, the mother of Samuel, was barren... - [1 Samuel 2:8](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-8/16872/): "He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them." Context:This verse is part of a prayer... - [1 Samuel 2:7](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-7/16871/): "The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up." Context:This verse is part of a prayer or song of thanksgiving uttered by Hannah, the mother of Samuel, after dedicating him to the Lord. Hannah had been barren, but God answered her prayer and blessed her with a son. In her prayer,... - [1 Samuel 2:6](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-6/16870/): “The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.” Understanding the Historical Context:1 Samuel is a book that recounts the transition of leadership in Israel from the time of the judges to the establishment of the monarchy. The narrative begins with the story of Samuel’s birth and the events... - [1 Samuel 2:5](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-5/16869/): “Holiness is not found in material possessions or human strength. It is found in the character of God, who is the source of all true power and authority.” This verse is part of a song of praise and thanksgiving offered by Hannah, the mother of Samuel, after dedicating him to the service of the Lord.... - [1 Samuel 2:4](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-4/16868/): “The bows of the mighty men are broken, and they that stumbled are girded with strength.” Context:The book of 1 Samuel is a historical book in the Old Testament that recounts the transition from the period of the judges to the establishment of the monarchy in Israel. This particular verse is part of Hannah’s prayer... - [1 Samuel 2:3](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-3/16867/): “Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed.” This verse is part of a prayer known as Hannah’s Song, which Hannah, the mother of Samuel, prayed after dedicating her son to the service of the... - [1 Samuel 2:2](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-2/16866/): “There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.” This verse is part of Hannah’s prayer of thanksgiving to God after He answered her prayer for a son. Hannah had been barren, and she fervently prayed to God for a child. In God’s... - [1 Samuel 2:1](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-1/16865/): “And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.” Historical Context:The book of 1 Samuel begins with the story of Hannah, who was barren and greatly distressed because she could not conceive a... - [1 Samuel 1:28](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-28/16864/): “Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.” Context:This verse is part of the narrative surrounding the birth of Samuel, one of the prominent figures in the Old Testament. Samuel’s mother, Hannah, had been barren and... - [1 Samuel 1:27](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-27/16863/): “For this child I prayed; and the LORD hath given me my petition which I asked of him.” This verse is part of the narrative surrounding the birth of Samuel, one of the prominent figures in the Old Testament. Let’s explore the context and the key lessons we can derive from this verse. Context:In the... - [1 Samuel 1:26](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-26/16862/): “And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the Lord.” Context:1 Samuel 1 tells the story of Hannah, a woman who was barren and deeply distressed because she had not been able to conceive a child. Hannah went to the... - [1 Samuel 1:25](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-25/16861/): And they slew a bullocke, and brought the childe to Eli. 1 Samuel 1:25 (KJV) The verse is situated in the story of Hannah, the mother of the prophet Samuel. To grasp its meaning we must recall the background given in 1 Samuel 1:1‑20. Hannah was one of the two wives of Elkanah, a man... - [1 Samuel 1:24](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-24/16860/): “And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the Lord in Shiloh: and the child was young.” Context:The book of 1 Samuel opens with the story of a woman named Hannah... - [1 Samuel 1:23](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-23/16859/): And Elkanah her husband said vnto her, Do what seemeth thee good, tary vntill thou haue weaned him, only the Lord establish his word: so the woman abode, and gaue her sonne sucke vntill she weaned him. 1 Samuel 1:23 (KJV) This verse is part of the story of Hannah, a barren woman who fervently... - [1 Samuel 1:22](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-22/16858/): But Hannah went not vp; for shee said vnto her husband, I will not goe vp vntill the childe be weaned, and then I will bring him, that he may appeare before the Lord, and there abide for euer. 1 Samuel 1:22 (KJV) The book of 1 Samuel begins by introducing Elkanah, a man from... - [1 Samuel 1:21](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-21/16857/): And the man Elkanah, and all his house, went vp to offer vnto the Lord the yeerely sacrifice, and his vowe. 1 Samuel 1:21 (KJV) This verse is situated within the narrative of Hannah, the mother of the prophet Samuel. The book of 1 Samuel opens by introducing Elkanah and his family, including his wives... - [1 Samuel 1:20](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-20/16856/): “But in due time Hannah conceived, and bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.” Context:The book of 1 Samuel begins with the story of Hannah, who was one of the two wives of Elkanah. Hannah faced the heart-wrenching struggle of infertility and longed for a... - [1 Samuel 1:19](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-19/16855/): “But Samuel ministered before the LORD, being a child, girded with a linen ephod.” Context:The book of 1 Samuel begins with the story of Hannah, who was barren and deeply distressed. She fervently prayed to God for a son, promising to dedicate him to the Lord’s service. In due course, God answered her prayer, and... - [1 Samuel 1:18](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-18/16854/): And she said, Let thine handmaid finde grace in thy sight. So the woman went her way, and did eate, and her countenance was no more sad. 1 Samuel 1:18 (KJV) The verse is situated in the narrative of Hannah, one of the two wives of Elkanah, whose story unfolds in the opening chapters of... - [1 Samuel 1:17](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-17/16853/): “Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.” Samuel 1:17 is part of the narrative about Hannah, a woman who was barren and deeply distressed because of her inability to conceive. In her anguish, she went to the tabernacle in... - [1 Samuel 1:16](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-16/16852/): “Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.” Historical and Contextual Background:1 Samuel is a book of the Old Testament that provides an account of the transition from the period of the judges to the establishment of the monarchy in... - [1 Samuel 1:15](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-15/16851/): “And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.” Historical Context:The book of 1 Samuel begins during the time when Israel was governed by judges. Hannah was married to Elkanah, who... - [1 Samuel 1:14](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-14/16850/): “And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.” Context:In the preceding verses, Hannah is depicted as a woman who longs for a child. She is married to Elkanah, who has another wife named Peninnah, who has children. Peninnah taunts Hannah because she is childless, which causes... - [1 Samuel 1:13](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-13/16849/): Now Hannah, shee spake in her heart; onely her lippes mooued, but her voice was not heard: therefore Eli thought she had beene drunken. 1 Samuel 1:13 (KJV) The verse belongs to the narrative of Hannah, a barren woman who was deeply distressed because she could not conceive a child. It occurs during Hannah’s visit... - [1 Samuel 1:12](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-12/16848/): “And it came to pass, as she continued praying before the Lord, that Eli marked her mouth.” Context: The book of 1 Samuel begins with the story of Hannah, a barren woman who fervently prayed to the Lord for a child. This verse captures a moment in Hannah’s prayer when she was pouring out her... - [1 Samuel 1:11](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-11/16847/): “And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there... - [1 Samuel 1:10](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-10/16846/): “And she was in bitterness of soul, and prayed unto the Lord, and wept sore.” Bitterness of Soul:Hannah’s deep longing for a child had caused her great sorrow and bitterness of soul. The barrenness she experienced in a culture that highly valued motherhood was a source of pain and distress for her. Her anguish was... - [1 Samuel 1:9](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-9/16845/): “So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.” Historical Context:The book of 1 Samuel begins with the story of Hannah, the wife of Elkanah. During this time, Israel was ruled by... - [1 Samuel 1:8](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-8/16844/): “Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?” This verse is part of the narrative in the Book of 1 Samuel, which focuses on the story of Samuel, the last judge of... - [1 Samuel 1:7](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-7/16843/): “And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept, and did not eat.” Context:First Samuel is a book in the Old Testament of the Bible and is named after its primary character, Samuel. The book recounts the transition of... - [1 Samuel 1:6](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-6/16842/): "And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb." 1 Samuel 1:6 is part of the narrative that introduces the story of Hannah, the mother of the prophet Samuel. This verse provides important context for understanding Hannah’s situation and the challenges she faced. Let’s... - [1 Samuel 1:5](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-5/16841/): "But unto Hannah he gave a worthy portion; for he loved Hannah: but the Lord had shut up her womb" Context:The book of 1 Samuel begins with the story of Hannah, who was one of the two wives of Elkanah. Elkanah’s other wife, Peninnah, had children, but Hannah remained barren. This verse highlights the contrast... - [1 Samuel 1:4](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-4/16840/): And when the time was, that Elkanah offered, he gaue to Peninnah his wife, and to all her sonnes, and her daughters, portions. 1 Samuel 1:4 (KJV) Elkanah’s Offering: In this verse Elkanah, Hannah’s husband, is shown giving portions to his wife Peninnah and to all her sons and daughters. This distribution of sacrificial meat... - [1 Samuel 1:3](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-3/16839/): “And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.” This verse provides us with some important details about a man who regularly went up to Shiloh... - [1 Samuel 1:2](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-2/16838/): "And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children." Understanding the verse:The verse highlights that Elkanah, Samuel’s father, had two wives. Polygamy was a common practice in ancient times, but it was not the ideal standard... - [1 Samuel 1:1](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-1/16837/): “Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.” Context:The book of 1 Samuel is located in the Old Testament and is named after its central character, Samuel, who was... - [Ruth 4:22](https://biblicaltheology.org.uk/ruth-4/ruth-4-22/16836/): “And Obed begat Jesse, and Jesse begat David.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who becomes part of the lineage of King David. This verse comes at the end of the book, summarizing the genealogy leading from Ruth and Boaz to King David. It highlights the faithfulness of... - [Ruth 4:21](https://biblicaltheology.org.uk/ruth-4/ruth-4-21/16835/): “And Salmon begat Boaz, and Boaz begat Obed.” Contextual Background:The book of Ruth is a narrative of God’s providence, redemption, and faithfulness. Ruth, a Moabite woman, became part of the lineage of Jesus Christ through her faith, loyalty, and obedience. Chapter 4 concludes the story with Boaz redeeming Ruth and their union resulting in the... - [Ruth 4:20](https://biblicaltheology.org.uk/ruth-4/ruth-4-20/16834/): And Amminadab begate Nahshon, and Nahshon begate Salmon, Ruth 4:20 (KJV) The verse records that Amminadab was the father of Nahshon, and Nahshon was the father of Salmon. This brief genealogical statement is part of the larger record that traces the genealogy of King David, highlighting the lineage from Judah through Salmon. By naming these... - [Ruth 4:19](https://biblicaltheology.org.uk/ruth-4/ruth-4-19/16833/): "And Hezron begat Ram, and Ram begat Amminadab." Context:The book of Ruth is a beautiful narrative that tells the story of a Moabite woman named Ruth who shows remarkable loyalty and faithfulness to her mother-in-law Naomi. Ruth’s faithfulness leads her to become part of the lineage of King David and, ultimately, Jesus Christ. Genealogy and... - [Ruth 4:18](https://biblicaltheology.org.uk/ruth-4/ruth-4-18/16832/): "Now these are the generations of Pharez: Pharez begat Hezron." Context and Background:Ruth is a book in the Old Testament, and it tells the story of Ruth, a Moabite woman who became the great-grandmother of King David. Ruth’s story is set during the time of the judges in Israel, a period of transition between the... - [Ruth 4:17](https://biblicaltheology.org.uk/ruth-4/ruth-4-17/16831/): And the women her neighbours gaue it a name, saying, There is a sonne borne to Naomi, and they called his name Obed: hee is the father of Iesse the father of Dauid. Ruth 4:17 (KJV) Historical Context: The book of Ruth is set during the time of the judges in Israel, a period characterized... - [Ruth 4:16](https://biblicaltheology.org.uk/ruth-4/ruth-4-16/16830/): “And Naomi took the child, and laid it in her bosom, and became nurse unto it.” This verse concludes the beautiful narrative of the Book of Ruth, which tells the story of a Moabite woman named Ruth who becomes part of the lineage of King David and ultimately Jesus Christ. In this verse, we see... - [Ruth 4:15](https://biblicaltheology.org.uk/ruth-4/ruth-4-15/16829/): “And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter-in-law, which loveth thee, which is better to thee than seven sons, hath born him.” This verse is part of the conclusion of the book of Ruth, which tells the story of a Moabite woman... - [Ruth 4:14](https://biblicaltheology.org.uk/ruth-4/ruth-4-14/16828/): “And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel.” Historical Context:The book of Ruth tells the story of a Moabite woman named Ruth who shows incredible loyalty and devotion to her mother-in-law, Naomi, after the death... - [Ruth 4:13](https://biblicaltheology.org.uk/ruth-4/ruth-4-13/16827/): “So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who showed great loyalty and devotion to her mother-in-law, Naomi, after the death of her husband.... - [Ruth 4:12](https://biblicaltheology.org.uk/ruth-4/ruth-4-12/16826/): And let thy house be like the house of Pharez, ( whom Tamar bare vnto to Iudah) of the seed which the Lord shall giue thee of this yong woman. Ruth 4:12 (KJV) The concluding verses of the book of Ruth bring the narrative to a climax in Bethlehem, where Ruth, a Moabite widow, remains... - [Ruth 4:11](https://biblicaltheology.org.uk/ruth-4/ruth-4-11/16825/): And all the people that were in the gate, and the Elders said, Wee are witnesses: The Lord make the woman that is come into thine house, like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and bee famous in Bethlehem. Ruth 4:11 (KJV) The... - [Ruth 4:10](https://biblicaltheology.org.uk/ruth-4/ruth-4-10/16824/): “Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.” Background and Context:The... - [Ruth 4:9](https://biblicaltheology.org.uk/ruth-4/ruth-4-9/16823/): “And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.” Historical Context:The Book of Ruth is set during the time of the judges in Israel. It tells the story... - [Ruth 4:8](https://biblicaltheology.org.uk/ruth-4/ruth-4-8/16822/): “Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe” Historical Context:Ruth is a book found in the Old Testament of the Bible and tells the story of a Moabite woman named Ruth and her journey of faith and loyalty. In Ruth 4:8, we find ourselves at the climax... - [Ruth 4:7](https://biblicaltheology.org.uk/ruth-4/ruth-4-7/16821/): “Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbor: and this was a testimony in Israel.” Ruth 4:7 provides us with a glimpse into an ancient practice in Israel related to redemption... - [Ruth 4:6](https://biblicaltheology.org.uk/ruth-4/ruth-4-6/16820/): "And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it." Background:The Book of Ruth tells the story of a Moabite woman named Ruth who showed great loyalty and devotion to her Israelite mother-in-law, Naomi. After the death of... - [Ruth 4:5](https://biblicaltheology.org.uk/ruth-4/ruth-4-5/16819/): Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitesse, the wife of the dead, to raise vp the name of the dead vpon his inheritance. Ruth 4:5 (KJV) The book of Ruth records the faithful journey of a Moabite woman named... - [Ruth 4:4](https://biblicaltheology.org.uk/ruth-4/ruth-4-4/16818/): And I thought to aduertise thee, saying, Buy it before the inhabitants, and before the Elders of my people. If thou wilt redeeme it, redeeme it, but if thou wilt not redeeme it, then tell mee, that I may know: for there is none to redeeme it, besides thee, and I am after thee. And... - [Ruth 4:3](https://biblicaltheology.org.uk/ruth-4/ruth-4-3/16817/): And he said vnto the kinseman: Naomi that is come againe out of the countrey of Moab, selleth a parcell of land, which was our brother Elimelechs. Ruth 4:3 (KJV) This verse opens a pivotal moment in the Book of Ruth, introducing the legal transaction that will lead to the redemption of Naomi’s family line.... - [Ruth 4:2](https://biblicaltheology.org.uk/ruth-4/ruth-4-2/16816/): “And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who demonstrates great loyalty and faithfulness to her mother-in-law, Naomi. After the death of their husbands, Ruth accompanies Naomi back to... - [Ruth 4:1](https://biblicaltheology.org.uk/ruth-4/ruth-4-1/16815/): “Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.” Historical Context:Ruth 4:1 is a pivotal moment in the book of Ruth. The... - [Ruth 3:18](https://biblicaltheology.org.uk/ruth-3/ruth-3-18/16814/): “Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.” This verse is part of a dialogue between Naomi, Ruth’s mother-in-law, and Ruth herself. To provide some context, the Book of Ruth tells the... - [Ruth 3:17](https://biblicaltheology.org.uk/ruth-3/ruth-3-17/16813/): And she said, These sixe measures of barley gaue he me, for he said to me, Go not emptie vnto thy mother in law. Ruth 3:17 (KJV) In this verse we hear Ruth, a Moabite widow, reporting to Naomi after her night at the threshing floor. She says, “He gave me these six measures of... - [Ruth 3:16](https://biblicaltheology.org.uk/ruth-3/ruth-3-16/16812/): “And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who showed great loyalty and faithfulness to her Israelite mother-in-law, Naomi. After the death... - [Ruth 3:15](https://biblicaltheology.org.uk/ruth-3/ruth-3-15/16811/): “Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.” Context: The book of Ruth tells the story of a Moabite woman named Ruth who displayed remarkable faithfulness and... - [Ruth 3:14](https://biblicaltheology.org.uk/ruth-3/ruth-3-14/16810/): “And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.” Context:The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of a Moabite woman named... - [Ruth 3:13](https://biblicaltheology.org.uk/ruth-3/ruth-3-13/16809/): Tary this night, and it shall be in the morning, that if hee will performe vnto thee the part of a kinseman, well, let him doe the kinsemans part; but if hee will not doe the part of a kinseman to thee, then will I doe the part of a kinseman to thee, as the... - [Ruth 3:12](https://biblicaltheology.org.uk/ruth-3/ruth-3-12/16808/): And now it is true, that I am thy neare kinseman: howbeit there is a kinseman nearer then I. Ruth 3:12 (KJV) The book of Ruth tells the story of a Moabite woman named Ruth who became part of the Israelite family through her marriage to Boaz. After the death of her husband, Ruth chose... - [Ruth 3:11](https://biblicaltheology.org.uk/ruth-3/ruth-3-11/16807/): “And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.” Context:The book of Ruth is a beautiful narrative set during the time of the judges in Israel. It tells the story of a Moabite woman... - [Ruth 3:10](https://biblicaltheology.org.uk/ruth-3/ruth-3-10/16806/): And hee said, Blessed be thou of the Lord, my daughter: for thou hast shewed more kindnesse in the latter ende, then at the beginning, in as much as thou followedst not yong men, whether poore, or rich. Ruth 3:10 (KJV) The book of Ruth tells the story of a Moabite woman named Ruth who,... - [Ruth 3:9](https://biblicaltheology.org.uk/ruth-3/ruth-3-9/16805/): “And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.” Context and Background:The book of Ruth tells the story of a Moabite woman named Ruth who chose to stay with her Israelite mother-in-law, Naomi, after the death of... - [Ruth 3:8](https://biblicaltheology.org.uk/ruth-3/ruth-3-8/16804/): “And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.” Historical Context: The book of Ruth is set during the time of the Judges in Israel. It tells the story of Ruth, a Moabite woman who becomes part of the lineage of... - [Ruth 3:7](https://biblicaltheology.org.uk/ruth-3/ruth-3-7/16803/): And when Boaz had eaten and drunke, and his heart was merrie, hee went to lie downe at the ende of the heape of corne: and she came softly, and vncouered his feet, and laid her downe. Ruth 3:7 (KJV) Context: To understand the significance of Ruth 3:7, let’s first provide some context. The book... - [Ruth 3:6](https://biblicaltheology.org.uk/ruth-3/ruth-3-6/16802/): And she went downe vnto the floore, and did according to all that her mother in law bade her. Ruth 3:6 (KJV) The book of Ruth tells the story of a Moabite woman named Ruth who, after the death of her husband, chooses to stay with her mother‑in‑law, Naomi. They return to Naomi’s homeland, Bethlehem,... - [Ruth 3:5](https://biblicaltheology.org.uk/ruth-3/ruth-3-5/16801/): “And she said unto her, All that thou sayest unto me I will do.” Context:The book of Ruth is a beautiful story of loyalty, devotion, and redemption. It takes place during the time of the judges in Israel when there was a famine in the land. Ruth, a Moabite woman, had married an Israelite man... - [Ruth 3:4](https://biblicaltheology.org.uk/ruth-3/ruth-3-4/16800/): “And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.” Context:The Book of Ruth is a beautiful narrative found in the Old Testament, which tells... - [Ruth 3:3](https://biblicaltheology.org.uk/ruth-3/ruth-3-3/16799/): “Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.” Context:The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth, a... - [Ruth 3:2](https://biblicaltheology.org.uk/ruth-3/ruth-3-2/16798/): And now is not Boaz of our kinred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshing floore. Ruth 3:2 (KJV) And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. Ruth 3:2 (KJV) Context: The book of... - [Ruth 3:1](https://biblicaltheology.org.uk/ruth-3/ruth-3-1/16797/): Then Naomi her mother in law said vnto her, My daughter, shal I not seeke rest for thee, that it may be well with thee? Ruth 3:1 (KJV) The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of a Moabite woman named Ruth who becomes part of... - [Ruth 2:23](https://biblicaltheology.org.uk/ruth-2/ruth-2-23/16796/): “So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.” Context and Background:The Book of Ruth is set during the time of the judges in Israel. It tells the story of Ruth, a Moabite woman, who becomes... - [Ruth 2:22](https://biblicaltheology.org.uk/ruth-2/ruth-2-22/16795/): "And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field." Context:The Book of Ruth tells the story of Ruth, a Moabite woman, who after the death of her husband, chooses to stay with her mother-in-law,... - [Ruth 2:21](https://biblicaltheology.org.uk/ruth-2/ruth-2-21/16794/): “And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest” Context:The book of Ruth is a beautiful story of loyalty, faithfulness, and redemption. It takes place during the time of the judges when there was a famine in the land... - [Ruth 2:20](https://biblicaltheology.org.uk/ruth-2/ruth-2-20/16793/): "And Naomi said unto her daughter in law, Blessed be he of the Lord, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen." Context:The Book of Ruth tells the story of a... - [Ruth 2:19](https://biblicaltheology.org.uk/ruth-2/ruth-2-19/16792/): And her mother in law said vnto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be hee that did take knowledge of thee. And shee shewed her mother in lawe with whom shee had wrought, and said, The mans name with whom I wrought to day, is Boaz. Ruth 2:19 (KJV)... - [Ruth 2:18](https://biblicaltheology.org.uk/ruth-2/ruth-2-18/16791/): And shee tooke it vp, and went into the citie: and her mother in lawe saw what shee had gleaned; and shee brought foorth, and gaue to her that she had reserued, after she was sufficed. Ruth 2:18 (KJV) And she took it up, and went into the city: and her mother‑in‑law saw what she... - [Ruth 2:17](https://biblicaltheology.org.uk/ruth-2/ruth-2-17/16790/): “So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who becomes the great-grandmother of King David. Ruth and her mother-in-law Naomi had returned to Bethlehem from Moab after... - [Ruth 2:16](https://biblicaltheology.org.uk/ruth-2/ruth-2-16/16789/): “And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.” Context:The Book of Ruth tells the story of Ruth, a Moabite woman, who shows unwavering loyalty and faithfulness to her mother-in-law, Naomi, after their husbands die. In Ruth 2, we find... - [Ezekiel 43:3](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-3/31862/): And it was according to the appearance of the vision which I saw, euen according to the vision that I saw, when I came to destroy the citie: and the visions were like the vision that I saw by the riuer Chebar: and I fell vpon my face. Ezekiel 43:3 (KJV) Historical and Contextual Background:... - [Job 12:1](https://biblicaltheology.org.uk/job-12/job-12-1/23004/): And Iob answered, and sayd, Job 12:1 (KJV) The book of Job is a profound exploration of human suffering and the ways it challenges our understanding of God’s justice and wisdom. Job is introduced as a righteous and blameless man who endures severe trials: the loss of his possessions, his children, and his health. Throughout... - [Job 11:19](https://biblicaltheology.org.uk/job-11/job-11-19/23001/): Also thou shalt lye downe, and none shall make thee afraid; yea many shall make suite vnto thee. Job 11:19 (KJV) Context: Job 11:19 is part of a response given by Zophar, one of Job’s friends, as they engage in a dialogue throughout the book of Job. Context: The verse is commonly cited as Job... - [Job 11:17](https://biblicaltheology.org.uk/job-11/job-11-17/22999/): And thine age shalbe clearer then the noone day; thou shalt shine foorth, thou shalt be as the morning. Job 11:17 (KJV) Job 11:17 is a verse from the book of Job, which belongs to the wisdom literature of the Old Testament. The book of Job explores the themes of suffering, faith, and the nature... - [1 Timothy 5:24](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-24/40189/): Some mens sinnes are open before hand, going before to iudgement: and some men they follow after. 1 Timothy 5:24 (KJV) The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to his young protégé Timothy. In this verse Paul is addressing how the church should deal with various... - [1 Timothy 5:23](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-23/40188/): Drinke no longer water, but vse a little wine for thy stomackes sake, and thine often infirmities. 1 Timothy 5:23 (KJV) Context: The letter of 1 Timothy was written by the apostle Paul to Timothy, a young pastor, providing instructions on various matters related to the church. In this verse Paul addresses Timothy’s physical well‑being... - [1 Timothy 5:16](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-16/40181/): If any man or woman that beleeueth haue widowes, let them relieue them, and let not the Church be charged, that it may relieue them that are widowes indeed. 1 Timothy 5:16 (KJV) Context: The apostle Paul wrote the book of 1 Timothy to his protégé Timothy, who was overseeing the church in Ephesus. In... - [1 Timothy 5:15](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-15/40180/): For some are already turned aside after Satan. 1 Timothy 5:15 (KJV) The Book of 1 Timothy is one of the pastoral epistles traditionally attributed to the apostle Paul and addressed to Timothy, his disciple and a young church leader. In this particular chapter, Paul provides instructions to Timothy regarding various groups within the church,... - [Ezekiel 43:21](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-21/31880/): Thou shalt take the bullocke also of the sinne offering, and he shall burne it in the appointed place of the house without the Sanctuary. Ezekiel 43:21 (KJV) In this verse, the prophet Ezekiel is describing the instructions given by God regarding the offering of a sin offering. To understand the context, it’s important to... - [Ezekiel 43:16](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-16/31875/): And the altar shalbe twelue cubites long, twelue broad, square in the foure squares thereof. Ezekiel 43:16 (KJV) And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof. Ezekiel 43:16 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records visions and messages given... - [Ezekiel 43:15](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-15/31874/): So the Altar shalbe foure cubites, and from the altar and vpward shalbe foure hornes. Ezekiel 43:15 (KJV) Ezekiel 43:15 belongs to a larger section in which the prophet receives a vivid vision of a future temple. In this vision the measurements and specifications of the altar of sacrifice are given, emphasizing its role as... - [Ezekiel 43:12](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-12/31871/): This is the law of the house; Upon the top of the mountaine, the whole limit thereof round about shall be most holy: behold, this is the law of the house. Ezekiel 43:12 (KJV) This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be... - [Job 13:1](https://biblicaltheology.org.uk/job-13/job-13-1/23037/): Loe, mine eye hath seene all this, mine eare hath heard and vnderstood it. Job 13:1 (KJV) Job 13:1 is part of a speech by Job in response to his friends who had been trying to explain his suffering by suggesting that he must have committed some terrible sin. In this verse Job declares that... - [Job 12:25](https://biblicaltheology.org.uk/job-12/job-12-25/23036/): They grope in the darke without light, and hee maketh them to stagger like a drunken man. Job 12:25 (KJV) a drunken man. Job 12:25 (KJV) They grope in darkness without light and stumble into a pit while seeking a way out. Context: The book of Job is known for its profound exploration of human... - [Job 12:18](https://biblicaltheology.org.uk/job-12/job-12-18/23027/): He looseth the bond of kings, and girdeth their loines with a girdle. Job 12:18 (KJV) In this passage Job is answering his friends’ attempts to explain his suffering, and he turns his focus to God’s supreme sovereignty over the world. By examining the surrounding verses—Job 12:17‑19—we see the full picture: “He leadeth counsellors away... - [Job 12:13](https://biblicaltheology.org.uk/job-12/job-12-13/23020/): With him is wisedome & strength, he hath counsell and vnderstanding. Job 12:13 (KJV) Context: The book of Job is known for its exploration of human suffering and the search for answers. Job, a righteous man, experiences immense loss and undergoes severe afflictions, prompting a series of discussions and debates with his friends. In Job... - [Job 12:7](https://biblicaltheology.org.uk/job-12/job-12-7/23012/): But aske now the beasts, and they shall teach thee; and the foules of the aire, and they shall tell thee. Job 12:7 (KJV) In this passage Job is replying to his friends who are trying to explain his suffering. He asserts his own wisdom and understanding of God’s ways, using examples from nature to... - [Job 12:6](https://biblicaltheology.org.uk/job-12/job-12-6/23011/): The tabernacles of robbers prosper, and they that prouoke God are secure, into whose hand God bringeth abundantly. Job 12:6 (KJV) This verse is part of a larger speech given by Job in response to his friends, who were trying to make sense of the suffering and hardships he was experiencing. Job’s friends believed that... - [Job 12:3](https://biblicaltheology.org.uk/job-12/job-12-3/23007/): But I haue vnderstanding as well as you, I am not inferiour to you: yea, who knoweth not such things as these? Job 12:3 (KJV) Job stands as one of the central figures in the Book of Job, celebrated for his steadfastness and perseverance amid immense suffering. In this verse he is addressing his friends... - [1 Timothy 5:25](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-25/40213/): Likewise also the good works of some are manifest before hand, and they that are otherwise, cannot be hid. 1 Timothy 5:25 (KJV) Context: To better understand this verse, consider its setting. First Timothy is a letter written by the apostle Paul to Timothy, his protégé and a young pastor in Ephesus. In chapter 5... - [1 Timothy 6:13](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-13/40202/): I giue thee charge in the sight of God, who quickneth all things, and before Christ Iesus, who before Pontius Pilate witnessed a good Confession, 1 Timothy 6:13 (KJV) This verse is part of a letter written by the Apostle Paul to his disciple Timothy, who was serving as a pastor in the city of... - [1 Timothy 6:4](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-4/40193/): Hee is proud, knowing nothing, but doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings, 1 Timothy 6:4 (KJV) In this verse Paul describes a certain kind of person who exhibits negative qualities and engages in unproductive behaviour. The passage begins by highlighting the individual’s pride. Pride can be detrimental... - [1 Timothy 6:1](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-1/40191/): Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed. 1 Timothy 6:1 (KJV) The apostle Paul, writing to his young colleague Timothy in Ephesus, composed the pastoral letter of 1 Timothy to give practical instruction for... - [Ezekiel 44:10](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-10/31896/): And the Leuites that are gone away farre from me, when Israel went astray, which went astray away from me after their idoles, they shall euen beare their iniquitie. Ezekiel 44:10 (KJV) The quoted sentence is presented as a verse from Ezekiel and is set within the larger prophetic context of the book. Ezekiel, a... - [Ezekiel 44:6](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-6/31892/): And thou shalt say to the rebellious, euen to the house of Israel, Thus sayth the Lord God; O yee house of Israel, let it suffice you, of all your abominations; Ezekiel 44:6 (KJV) The book of Ezekiel was composed during the Babylonian exile, a period when the Israelites were taken captive by the Babylonians.... - [Ezekiel 44:2](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-2/31888/): Then said the Lord vnto me, This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the Lord the God of Israel hath entred in by it, therefore it shall be shut. Ezekiel 44:2 (KJV) This verse belongs to the larger vision that the prophet Ezekiel... - [Ezekiel 43:25](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-25/31884/): Seuen dayes shalt thou prepare euery day a goate for a sinne offering: they shall also prepare a yong bullocke, and a ramme out of the flocke, without blemish. Ezekiel 43:25 (KJV) This verse appears within the context of instructions for the consecration of the altar in the future temple described in Ezekiel’s prophecy. The... - [Ezekiel 43:24](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-24/31883/): And thou shalt offer them before the Lord, and the Priests shall cast salt vpon them, and they shall offer them vp for a burnt offering vnto the Lord. Ezekiel 43:24 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages received by the prophet Ezekiel... - [Ezekiel 43:23](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-23/31882/): When thou hast made an ende of cleansing it, thou shalt offer a yong bullocke without blemish, and a ramme out of the flocke, without blemish. Ezekiel 43:23 (KJV) And when the priest shall have cleansed the altar, he shall offer a bullock for a sin‑offering, and a ram for a burnt offering, without blemish.... - [Job 13:10](https://biblicaltheology.org.uk/job-13/job-13-10/23048/): He will surely reprooue you, if yee doe secretly accept persons. Job 13:10 (KJV) Note: This exact wording is not found in standard Bible translations; the phrase about secretly accepting persons is not part of the biblical text. Context: The book of Job is a profound and poetic exploration of human suffering and the nature... - [Job 13:9](https://biblicaltheology.org.uk/job-13/job-13-9/23047/): Is it good that hee should search you out? or as one man mocketh another, doe ye so mocke him? Job 13:9 (KJV) The book of Job is a poetic account of a man named Job who experienced immense suffering and loss. His friends came to comfort him, but they soon accused him of sin... - [Job 13:8](https://biblicaltheology.org.uk/job-13/job-13-8/23046/): Will ye accept his person? Will yee contend for God? Job 13:8 (KJV) The book of Job is a profound exploration of human suffering, faith, and God’s sovereignty. Job, a righteous man, goes through extreme trials, losing his wealth, children, and health. In this verse Job is addressing his friends—Eliphaz, Bildad, and Zophar—who have been... - [Job 13:2](https://biblicaltheology.org.uk/job-13/job-13-2/23038/): What yee know, the same doe I know also, I am not inferiour vnto you. Job 13:2 (KJV) What ye know, the same do I know also: I am not inferior unto you. Job 13:2 (KJV) Job’s response to his friends, who offered misguided counsel and attempted to explain the reasons behind his suffering, is... - [2 Timothy 1:9](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-9/40222/): Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began, 2 Timothy 1:9 (KJV) This verse provides profound insight into God’s plan of salvation and His purpose for believers. Here... - [2 Timothy 1:5](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-5/40218/): When I call to remembrance the vnfained faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice: and I am perswaded that in thee also. 2 Timothy 1:5 (KJV) This verse belongs to the letter the Apostle Paul wrote to his young disciple Timothy. In recalling the sincere faith... - [1 Timothy 6:20](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-20/40209/): O Timothie, keepe that which is committed to thy trust, auoyding prophane and vaine bablings, and oppositions of science, fasly so called: 1 Timothy 6:20 (KJV) O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 1 Timothy 6:20 (KJV) Context: Before diving... - [1 Timothy 6:19](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-19/40208/): Laying vp in store for themselues a good foundation against the time to come, that they may lay holde on eternall life. 1 Timothy 6:19 (KJV) This verse appears in Paul’s first letter to Timothy, where the apostle offers guidance to the young church leader. Paul urges believers to “lay up in store” something valuable... - [1 Timothy 6:14](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-14/40203/): That thou keepe this commandement without spot, vnrebukeable, vntill the appearing of our Lord Iesus Christ. 1 Timothy 6:14 (KJV) The pastoral letter of 1 Timothy is written by the Apostle Paul to his young protégé Timothy, a leader in the early church. This verse appears in the concluding portion of the letter where Paul... - [Ezekiel 44:20](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-20/31909/): Neither shall they shaue their heads, nor suffer their lockes to grow long, they shall only polle their heads. Ezekiel 44:20 (KJV) The prophet Ezekiel, speaking for God, gives a vivid picture of the future temple and the duties of the Levitical priests. In this vision God provides very specific instructions concerning the priests’ appearance,... - [Ezekiel 44:19](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-19/31905/): And when they goe forth into the vtter court, euen into the vtter court to the people, they shall put off their garments wherein they ministred, and lay them in the holy chambers, and they shall put on other garments, and they shall not sanctifie the people with their garments. Ezekiel 44:19 (KJV) Context: The... - [Ezekiel 44:16](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-16/31902/): They shall enter into my sanctuarie, and they shall come neere to my table to minister vnto mee, and they shall keepe my charge. Ezekiel 44:16 (KJV) Ezekiel 44:16 is situated within the expansive vision recorded in Ezekiel chapters 40‑48, which portrays a future temple and the restored worship practices that will follow Israel’s return... - [Ezekiel 44:15](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-15/31901/): But the priests the Leuites, the sonnes of Zadok, that kept the charge of my sanctuarie, when the children of Israel went astray from me, they shall come neere to me to minister vnto me, and they shall stand before me to offer vnto me the fat and the blood, saith the Lord God. Ezekiel... - [Ezekiel 44:12](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-12/31898/): Because they ministred vnto them before their idoles, and caused the house of Israel to fall into iniquitie; therefore haue I lift vp mine hand against them, saith the Lord God, and they shall beare their iniquitie. Ezekiel 44:12 (KJV) Context: The book of Ezekiel is set during the Babylonian exile, when the Israelites were... - [Ezekiel 44:11](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-11/31897/): Yet they shall be ministers in my Sanctuary, hauing charge at the gates of the house, and ministring to the house: they shall slay the burnt offring, and the sacrifice for the people, and they shall stand before them to minister vnto them: Ezekiel 44:11 (KJV) “And they shall minister in my sanctuary, having charge... - [Job 13:12](https://biblicaltheology.org.uk/job-13/job-13-12/23051/): Your remembrances are like vnto ashes, your bodies to bodies of clay. Job 13:12 (KJV) The book of Job is a poetic dialogue that wrestles with the problem of suffering and the sovereignty of God. Job, a righteous man, experiences catastrophic loss—his children, his wealth, and his health. In the midst of his anguish he... - [2 Timothy 2:18](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-18/40249/): Who concerning the trueth haue erred, saying that the resurrection is past alreadie, and ouerthrow the faith of some. 2 Timothy 2:18 (KJV) The Apostle Paul wrote this letter to Timothy, his trusted disciple and fellow worker in the ministry. At the time of writing, Paul was imprisoned in Rome, awaiting his impending martyrdom. He... - [2 Timothy 2:17](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-17/40248/): And their word will eate as doth a canker: of whom is Hymeneus and Philetus. 2 Timothy 2:17 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of the passage. The book of 2 Timothy is one of Paul’s pastoral letters to his dear Timothy. In this particular chapter, Paul... - [2 Timothy 2:6](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-6/40237/): The husbandman that laboureth, must bee first partaker of the fruites. 2 Timothy 2:6 (KJV) The principle that a husbandman who labors should share in the fruit of his work is reflected in biblical teachings, though the exact wording is not a direct biblical quotation. This idea conveys that one who puts effort into cultivation... - [2 Timothy 1:18](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-18/40231/): The Lord grant vnto him, that he may finde mercie of the Lord in that day: And in how many things hee ministred vnto mee at Ephesus, thou knowest very well. 2 Timothy 1:18 (KJV) “Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the... - [2 Timothy 1:16](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-16/40229/): The Lord giue mercie vnto the house of Onesiphorus, for hee oft refreshed mee, and was not ashamed of my chaine. 2 Timothy 1:16 (KJV) To gain a better understanding of this verse, it is important to consider the broader context of the passage. The book of 2 Timothy is one of Paul’s pastoral letters... - [2 Timothy 1:15](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-15/40228/): This thou knowest, that all they which are in Asia be turned away from me, of whom are Phygellus and Hermogenes. 2 Timothy 1:15 (KJV) The Apostle Paul wrote his second letter to Timothy while he was imprisoned in Rome, awaiting execution. Timothy, a young pastor and close companion of Paul, received this letter to... - [Ezekiel 44:26](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-26/31912/): And after he is cleansed, they shal reckon vnto him seuen dayes. Ezekiel 44:26 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions, prophecies, and messages from God given to the prophet Ezekiel during the Babylonian exile. Ezekiel was a priest and a prophet who was taken... - [Job 13:26](https://biblicaltheology.org.uk/job-13/job-13-26/23071/): For thou writest bitter things against mee, and makest me to possesse the iniquities of my youth. Job 13:26 (KJV) Job 13:26 belongs to the book of Job, a profound work of the Old Testament that records the experience of a man described as righteous yet subjected to extreme suffering. Job loses his wealth, his... - [Job 13:22](https://biblicaltheology.org.uk/job-13/job-13-22/23065/): Then call thou, and I will answere: or let me speake, and answere thou mee. Job 13:22 (KJV) Context: The Book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, experiences immense tragedy and loss. Throughout the book, he engages in a dialogue with his friends... - [Job 13:21](https://biblicaltheology.org.uk/job-13/job-13-21/23064/): Withdrawe thine hand far from me: and let not thy dread make mee afraid. Job 13:21 (KJV) Job 13:21 is part of a monologue in which Job speaks directly to God amid his great suffering. In this verse he asks God to withdraw His hand from him and to refrain from causing further fear or... - [Job 13:19](https://biblicaltheology.org.uk/job-13/job-13-19/23061/): Who is hee that will plead with me? for now if I hold my tongue, I shall giue vp the ghost. Job 13:19 (KJV) Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost. Job 13:19 (KJV) Job 13:19 is a verse from the... - [Job 13:16](https://biblicaltheology.org.uk/job-13/job-13-16/23056/): Hee also shall be my saluation: for an hypocrite shall not come before him. Job 13:16 (KJV) He also shall be my salvation: for an hypocrite shall not come before him. Job 13:16 (KJV) Context: The book of Job is a profound exploration of the problem of human suffering and the nature of God’s justice.... - [2 Timothy 3:7](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-7/40264/): Euer learning, and neuer able to come to the knowledge of the trueth. 2 Timothy 3:7 (KJV) The Apostle Paul wrote this letter to his young disciple Timothy while he was imprisoned in Rome. In the passage Paul warns Timothy about the difficult times that will characterize the last days, describing people who will have... - [2 Timothy 2:21](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-21/40252/): If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke. 2 Timothy 2:21 (KJV) If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and... - [Ezekiel 45:7](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-7/31924/): And a portion shalbe for the prince on the one side, and on the other side of the oblation of the holy portion, and of the possession of the citie, before the oblation of the holy portion, and before the possession of the citie from the West side Westward, and from the East side Eastward,... - [Ezekiel 45:5](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-5/31922/): And the fiue and twenty thousand of length, and the tenne thousand of breadth, shall also the Leuites the ministers of the house haue for themselues, for a possession for twentie chambers. Ezekiel 45:5 (KJV) This verse belongs to a larger section in Ezekiel where the prophet receives a vision of the future temple. In... - [Ezekiel 45:2](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-2/31919/): Of this there shal be for the Sanctuarie fiue hundreth in length, with fiue hundreth in bredth, square round about, and fiftie cubites round about, for the suburbs thereof. Ezekiel 45:2 (KJV) Context: Ezekiel is a prophetic book in the Old Testament that records visions and divine instructions given to the prophet Ezekiel concerning the... - [Ezekiel 45:1](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-1/31918/): Moreouer, when yee shall diuide by lot the land for inheritance, yee shall offer an oblation vnto the Lord, an holy portion of the land: the length shall be the length of fiue and twentie thousand reedes, and the bredth shalbe ten thousand: this shall be holy in all the borders thereof round about. Ezekiel... - [Job 14:9](https://biblicaltheology.org.uk/job-14/job-14-9/23084/): Yet through the sent of water it will bud, and bring forth boughes like a plant. Job 14:9 (KJV) The book of Job presents a poetic account of the sufferings of a righteous man who endured immense trials and loss. In this verse Job reflects on the frailty and brevity of human life, using the... - [Job 14:8](https://biblicaltheology.org.uk/job-14/job-14-8/23083/): Though the roote thereof waxe old in the earth, and the stocke thereof die in the ground: Job 14:8 (KJV) The Book of Job introduces a righteous man who endures severe afflictions—loss of wealth, family, and health. Throughout the narrative he engages in dialogue with friends who attribute his suffering to sin, yet Job consistently... - [Job 14:6](https://biblicaltheology.org.uk/job-14/job-14-6/23080/): Turne from him that hee may rest, till he shall accomplish, as an hircling, his day. Job 14:6 (KJV) “Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.” This verse is part of Job’s monologue within the Book of Job, where he expresses his deep anguish and longing... - [Job 14:3](https://biblicaltheology.org.uk/job-14/job-14-3/23077/): And doest thou open thine eies vpon such an one, and bringest me into iudgment with thee? Job 14:3 (KJV) Job 14:3 is part of the larger lament of a man who, though righteous and blameless, finds himself surrounded by overwhelming loss and suffering. In this verse he poses a rhetorical question to God, asking... - [Job 14:2](https://biblicaltheology.org.uk/job-14/job-14-2/23076/): Hee commeth forth like a flower, and is cut downe: he fleeth also, as a shaddow and continueth not. Job 14:2 (KJV) This verse is part of Job’s response to his friends’ attempts to explain his suffering. Job is a righteous man who undergoes severe trials and afflictions, and he wrestles with the anguish and... - [2 Timothy 4:20](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-20/40294/): Erastus abode at Corinth: but Trophimus haue I left at Miletum sicke. 2 Timothy 4:20 (KJV) The Book of 2 Timothy is traditionally counted among the pastoral epistles attributed to the Apostle Paul and addressed to Timothy, his protégé and fellow worker in the ministry. According to tradition the letter was written while Paul was... - [2 Timothy 4:18](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-18/40292/): And the Lord shall deliuer mee from euery euill worke, and will preserue me vnto his heauenly kingdome; to whom bee glory for euer, and euer. Amen. 2 Timothy 4:18 (KJV) Context: The book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to his disciple Timothy. In this letter,... - [2 Timothy 4:13](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-13/40287/): The cloke that I left at Troas with Carpus, when thou commest, bring with thee, but especially the parchments. 2 Timothy 4:13 (KJV) Context: The book of 2 Timothy is the last known letter written by the apostle Paul before his martyrdom. He wrote it to Timothy, his close disciple and fellow minister, providing final... - [2 Timothy 4:10](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-10/40284/): For Demas hath forsaken me, hauing loued this present world, and is departed vnto Thessalonica: Crescens to Galatia, Titus vnto Dalmatia. 2 Timothy 4:10 (KJV) Context: The Apostle Paul wrote this letter to Timothy, his beloved disciple and fellow worker in the faith. In the preceding verses, Paul expressed his confidence in God’s faithfulness and... - [2 Timothy 3:9](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-9/40266/): But they shal proceede no further: for their folly shall be manifest vnto all men, as theirs also was. 2 Timothy 3:9 (KJV) The Apostle Paul wrote this letter to Timothy, his spiritual son and a young leader in the early church, while he was imprisoned in Rome and aware that his earthly life was... - [Ezekiel 45:12](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-12/31929/): And the shekell shall be twentie Gerahs: twenty shekels, fiue and twentie shekels, fifteene shekels shall be your Maneh. Ezekiel 45:12 (KJV) This verse is part of a larger passage in the book of Ezekiel where the prophet receives a vision of a future temple and its associated regulations. In this particular verse, the focus... - [Ezekiel 45:10](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-10/31927/): Ye shall haue iust ballances, and a iust Ephah, and a iust Bath. Ezekiel 45:10 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the exiled Israelites. In this particular passage, Ezekiel is providing instructions for the prince and priests concerning the sacred... - [Job 14:14](https://biblicaltheology.org.uk/job-14/job-14-14/23089/): If a man die, shall he liue againe? All the dayes of my appointed time will I waite, till my change come. Job 14:14 (KJV) If a man die, shall he live again? all the days of my appointed time will I wait, till my change come. Job 14:14 (KJV) This verse is spoken by... - [Job 14:12](https://biblicaltheology.org.uk/job-14/job-14-12/23087/): So man lyeth downe, and riseth not, till the heauens be no more, they shall not awake; nor bee raised out of their sleepe. Job 14:12 (KJV) The Book of Job wrestles with the problem of human suffering and the nature of God’s justice. Job, a man described as righteous, endures severe trials that lead... - [Titus 1:12](https://biblicaltheology.org.uk/titus-1/titus-1-12/40310/): One of themselues, euen a Prophet of their owne, said: The Cretians are alway lyers, euill beasts, slow bellies. Titus 1:12 (KJV) Historical Context: The Apostle Paul wrote the Epistle of Titus to Titus, a young pastor who was tasked with overseeing the churches on the island of Crete. This verse is part of a... - [Titus 1:9](https://biblicaltheology.org.uk/titus-1/titus-1-9/40307/): Holding fast the faithfull word, as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers. Titus 1:9 (KJV) This verse belongs to the Apostle Paul’s letter to Titus, a young pastor whom Paul left in Crete to appoint elders and establish order within the... - [Titus 1:7](https://biblicaltheology.org.uk/titus-1/titus-1-7/40305/): For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not giuen to wine, no striker, not giuen to filthie lucre, Titus 1:7 (KJV) The Epistle of Titus is a pastoral letter written by the Apostle Paul to his protégé Titus, who was charged with overseeing the churches in... - [Titus 1:6](https://biblicaltheology.org.uk/titus-1/titus-1-6/40304/): If any be blamelesse, the husband of one wife, hauing faithfull children, not accused of riot, or vnruly. Titus 1:6 (KJV) The book of Titus is a letter from the Apostle Paul to his young colleague Titus, who was overseeing the churches on the island of Crete. In this brief instruction Paul supplies the qualifications... - [Ezekiel 46:3](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-3/31945/): Likewise the people of the land shall worship at the doore of this gate before the Lord, in the Sabbaths, and in the New moones. Ezekiel 46:3 (KJV) This verse is part of a larger passage in the book of Ezekiel that describes the future temple and its regulations. In this particular verse, the prophet... - [Ezekiel 45:23](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-23/31940/): And seuen dayes of the feast he shall prepare a burnt offering to the Lord, seuen bullockes, and seuen rammes without blemish dayly the seuen dayes, and a kidde of the goats daily for a sinne offering. Ezekiel 45:23 (KJV) Ezekiel was a prophet who lived during the Babylonian exile. He received visions and messages... - [Ezekiel 45:22](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-22/31939/): And vpon that day shall the prince prepare for himselfe, and for all the people of the land, a bullocke for a sinne offering. Ezekiel 45:22 (KJV) Ezekiel was a prophet during the Babylonian exile, and his ministry was primarily focused on warning the Israelites of God’s impending judgment because of their persistent disobedience. The... - [Ezekiel 45:20](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-20/31937/): And so thou shalt doe the seuenth day of the moneth, for euery one that erreth, and for him that is simple: so shall ye reconcile the house. Ezekiel 45:20 (KJV) The quotation above is presented as Ezekiel 45:20 in the King James Version, yet scholarly examination of the chapter shows that this wording does... - [Ezekiel 45:18](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-18/31935/): Thus saith the Lord God, In the first moneth, in the first day of the moneth, thou shalt take a yong bullock without blemish, and clense the Sanctuarie. Ezekiel 45:18 (KJV) month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary: Ezekiel 45:18 (KJV) Historical... - [Ezekiel 45:17](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-17/31934/): And it shall be the princes part to giue burnt offerings, and meat offrings, and drinke offerings, in the feasts, and in the new moones, and in the Sabbaths, in all solemnities of the house of Israel: he shall prepare the sinne offering, and the meate offering, and the burnt offering, and the peace offrings,... - [Ezekiel 45:13](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-13/31930/): This is the oblation that ye shal offer, the sixt part of an Ephah of an Homer of wheat, & ye shal giue the sixt part of an Ephah of an Homer of barley. Ezekiel 45:13 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, containing visions and messages from God... - [Job 14:21](https://biblicaltheology.org.uk/job-14/job-14-21/23096/): His sonnes come to honour, and he knoweth it not; and they are brought lowe, but he perceiueth it not of them. Job 14:21 (KJV) The book of Job wrestles with the problem of why the righteous suffer and explores the nature of divine justice. Job, once prosperous and blameless, endures catastrophic loss of wealth,... - [Job 14:18](https://biblicaltheology.org.uk/job-14/job-14-18/23093/): And surely the mountaine falling commeth to nought: and the rocke is remoued out of his place. Job 14:18 (KJV) The Book of Job is a profound exploration of suffering and the sovereignty of God. Job, described as righteous and blameless, endures immense loss and anguish, prompting him to question the fairness of his circumstances... - [Job 14:17](https://biblicaltheology.org.uk/job-14/job-14-17/23092/): My transgression is sealed vp in a bagge, and thou sowest vp mine iniquitie. Job 14:17 (KJV) Context and Background: The book of Job is known for its exploration of the problem of suffering and the question of why righteous people suffer. Job, a man of great wealth and integrity, is suddenly afflicted with immense... - [Titus 3:11](https://biblicaltheology.org.uk/titus-3/titus-3-11/40340/): Knowing that hee that is such, is subuerted, and sinneth, being condemned of himselfe. Titus 3:11 (KJV) Let us delve into a Bible study on Titus 3:11 as it appears in the King James Version. This verse is found in the New Testament, in the epistle written by the Apostle Paul to his trusted companion... - [Titus 3:6](https://biblicaltheology.org.uk/titus-3/titus-3-6/40335/): Which hee shed on vs abundantly, through Iesus Christ our Sauiour: Titus 3:6 (KJV) Certainly! Let us delve into a Bible study on Titus 3:6, using the King James Version. This verse is found in the New Testament, in the letter of Paul to Titus, and forms part of the larger passage of Titus 3:4‑7... - [Titus 2:6](https://biblicaltheology.org.uk/titus-2/titus-2-6/40320/): Yong men likewise exhort, to bee sober minded. Titus 2:6 (KJV) In this brief yet powerful verse the apostle Paul addresses the young men of the Cretan church, urging them to be sober‑minded. The letter to Titus was written to a trusted co‑worker who was overseeing the churches on the island, and chapter 2 contains... - [Titus 2:4](https://biblicaltheology.org.uk/titus-2/titus-2-4/40318/): That they may teach the young women to bee sober, to loue their husbands, to loue their children, Titus 2:4 (KJV) The book of Titus was written by the Apostle Paul to his trusted colleague Titus, a young pastor left in Crete to organize the churches and appoint elders in every town. In chapter 2... - [Titus 2:1](https://biblicaltheology.org.uk/titus-2/titus-2-1/40315/): But speake thou the things which become sound doctrine: Titus 2:1 (KJV) Historical Background: The Book of Titus is one of the Pastoral Epistles written by the Apostle Paul. It is addressed to Titus, a trusted companion whom Paul left in Crete to set things in order and appoint elders in the churches there. Context... - [Titus 1:15](https://biblicaltheology.org.uk/titus-1/titus-1-15/40313/): Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled. Titus 1:15 (KJV) The apostle Paul wrote the Epistle to Titus to his trusted companion and fellow worker in the faith. In this short letter he gives practical instructions... - [Ezekiel 46:17](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-17/31959/): But if hee giue a gift of his inheritance to one of his seruants, then it shalbe his to the yeere of libertie: after, it shall returne to the Prince, but his inheritance shalbe his sonnes for them. Ezekiel 46:17 (KJV) This verse belongs to a larger passage in Ezekiel that sets out detailed regulations... - [Ezekiel 46:15](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-15/31957/): Thus shall they prepare the lambe, and the meat offering, and the oyle, euery morning, for a continuall burnt offering. Ezekiel 46:15 (KJV) Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about. This verse... - [Ezekiel 46:13](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-13/31955/): Thou shalt daily prepare a burnt offering vnto the Lord, of a lambe of the first yeere, without blemish thou shalt prepare it euery morning. Ezekiel 46:13 (KJV) The book of Ezekiel is a prophetic work that contains visions and messages from God to the prophet Ezekiel. From chapter 40 onward, Ezekiel receives a detailed... - [1 Samuel 7:12](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-12/16988/): “Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the Lord helped us.” Context:First, let’s understand the context of 1 Samuel 7:12. This verse is found in the Old Testament and is part of the historical narrative of the Israelites during the... - [1 Samuel 7:11](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-11/16987/): And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, vntill they came vnder Bethcar. 1 Samuel 7:11 (KJV) Before delving into the specific verse, it is essential to understand the context of 1 Samuel 7. At this point in Israel’s history the nation was under the leadership of... - [1 Samuel 7:10](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-10/16986/): "As Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel." Historical Context:The book of 1 Samuel is set during a significant period in Israel’s history. It... - [1 Samuel 7:9](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-9/16985/): “And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the Lord: and Samuel cried unto the Lord for Israel; and the Lord heard him.” Context:To better understand the significance of 1 Samuel 7:9, it is crucial to examine the surrounding verses and the historical context. In the preceding verses,... - [1 Samuel 7:8](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-8/16984/): And the children of Israel said to Samuel, Cease not to crie vnto the Lord our God for vs, that he will saue vs out of the hand of the Philistines. 1 Samuel 7:8 (KJV) “and the children of Israel said unto Samuel, Cease not to pray for us, that we may not sin against... - [1 Samuel 7:7](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-7/16983/): “And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.” Historical Background: The book of 1 Samuel records the transition from the period of the judges to... - [1 Samuel 7:6](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-6/16982/): "And they gathered together to Mizpeh, and drew water, and poured it out before the Lord, and fasted on that day, and said there, We have sinned against the Lord. And Samuel judged the children of Israel in Mizpeh." 1 Samuel 7:6 captures a significant moment in the history of Israel during the time of... - [1 Samuel 7:5](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-5/16981/): “And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the Lord.” Context:The book of 1 Samuel is part of the historical narrative of the Old Testament, which recounts the establishment of the Israelite monarchy. 1 Samuel 7 follows a period of oppression by the Philistines and Samuel’s call to... - [1 Samuel 7:4](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-4/16980/): “Then the children of Israel did put away Baalim and Ashtaroth, and served the Lord only.” Historical Context:The book of 1 Samuel records the transition of Israel from the period of the judges to the establishment of the monarchy under King Saul. During this time, Israel faced numerous challenges, including idolatry and foreign oppression. 1... - [1 Samuel 7:3](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-3/16979/): “And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines.”... - [1 Samuel 7:2](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-2/16978/): And it came to passe while the Arke abode in Kiriath-iearim, that the time was long: for it was twentie yeeres: and all the house of Israel lamented after the Lord. 1 Samuel 7:2 (KJV) “From the day that the ark abode in Kirjathjearim the time was long; for it was twenty years: and all... - [1 Samuel 7:1](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-1/16977/): “And the men of Kirjathjearim came, and fetched up the ark of the Lord, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord.” Historical Context: 1 Samuel is a book in the Old Testament that describes the transition of Israel from... - [1 Samuel 6:21](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-21/16976/): And they sent messengers to the inhabitants of Kiriath-iearim, saying, The Philistines haue brought againe the Arke of the Lord; come ye downe, and fetch it vp to you. 1 Samuel 6:21 (KJV) The narrative in 1 Samuel chapter 6 records the return of the Ark of the Covenant to Israel after it had been... - [1 Samuel 6:20](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-20/16975/): “And the men of Beth-shemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us?” Context: First, let’s understand the context of this verse. In the preceding verses (1 Samuel 6:13-19), the ark of the covenant had been returned to the Israelites by the Philistines.... - [1 Samuel 6:19](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-19/16974/): And he smote the men of Bethshemesh, because they had looked into the Arke of the Lord, euen he smote of the people fiftie thousand, and threescore and tenne men: and the people lamented, because the Lord had smitten many of the people with a great slaughter. 1 Samuel 6:19 (KJV) The book of 1... - [1 Samuel 6:18](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-18/16973/): “And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of Abel, whereon they set down the ark of the Lord: which stone remaineth unto this day in the field of Joshua,... - [1 Samuel 6:17](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-17/16972/): And these are the golden Emerods which the Philistines returned for a trespasse offering vnto the Lord; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one. 1 Samuel 6:17 (KJV) 1 Samuel 6:17 records the actions of the Philistines after they had captured the Ark of the Covenant, the... - [1 Samuel 6:16](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-16/16971/): "And when the five lords of the Philistines had seen it, they returned to Ekron the same day." This verse is part of the narrative of the return of the Ark of the Covenant to the Israelites after it had been in the possession of the Philistines. To better understand the significance of this verse,... - [1 Samuel 6:15](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-15/16970/): And the Leuites tooke downe the Arke of the Lord, and the coffer that was with it, wherein the iewels of golde were, and put them on the great stone: And the men of Bethshemesh offered burnt offrings, and sacrificed sacrifices the same day vnto the Lord. 1 Samuel 6:15 (KJV) And the Levites took... - [1 Samuel 6:14](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-14/16969/): And the cart came into the field of Ioshua a Bethshemite, & stood there, where there was a great stone: and they claue the wood of the cart, and offered the kine, a burnt offering vnto the Lord. 1 Samuel 6:14 (KJV) Context: In this verse, we find the account of the return of the... - [1 Samuel 6:13](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-13/16968/): And they of Bethshemesh were reaping their wheat haruest in the valley: and they lifted vp their eyes, and saw the Arke, and reioyced to see it. 1 Samuel 6:13 (KJV) And they of Beth‑shemesh were reaping their wheat harvest in the valley; they lifted up their eyes, saw the ark, and raised their voices... - [1 Samuel 6:12](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-12/16967/): “And the kine took the straight way to the way of Beth-shemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.” This verse is part of the narrative of... - [1 Samuel 6:11](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-11/16966/): And they layde the Arke of the Lord vpon the cart, and the coffer, with the mice of golde, and the images of their Emerods. 1 Samuel 6:11 (KJV) And they took the ark of the Lord and laid it upon a new cart, and put the jewels of gold, which they had made for... - [1 Samuel 6:10](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-10/16965/): “And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home.” This verse is part of a narrative that describes the return of the Ark of the Covenant to the Israelites after it had been in the possession of the Philistines. To understand... - [1 Samuel 6:9](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-9/16964/): “And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.” Context:The passage is part of the narrative in... - [1 Samuel 6:8](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-8/16963/): And take the Arke of the Lord, and lay it vpon the cart, and put the iewels of golde, which ye returne him for a trespasse offering, in a coffer by the side thereof, and send it away, that it may goe. 1 Samuel 6:8 (KJV) This verse is part of the narrative concerning the... - [1 Samuel 6:7](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-7/16962/): “Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them: 1 Samuel 6:7 (KJV)” Context:First, let’s understand the context of 1 Samuel 6:7. In this chapter, the Ark of the Covenant had been... - [1 Samuel 6:6](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-6/16961/): Wherefore then doe yee harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people goe, and they departed? 1 Samuel 6:6 (KJV) *Note: This quotation does not appear in any chapter of 1 Samuel. It is a paraphrase that combines language... - [1 Samuel 6:5](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-5/16960/): Wherefore ye shall make images of your Emerodes, and images of your Mice, that marre the land, and ye shall giue glory vnto the God of Israel: peraduenture hee will lighten his hand from off you, and from off your gods, and from off your land. 1 Samuel 6:5 (KJV) In 1 Samuel 6:5 the... - [1 Samuel 6:4](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-4/16959/): Then said they, What shall be the trespasse offering, which wee shall returne to him? They answered, Fiue golden Emerods, and fiue golden mice, according to the number of the lordes of the Philistines: for one plague was on you all, and on your lords. 1 Samuel 6:4 (KJV) In 1 Samuel 6 the ark... - [1 Samuel 6:3](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-3/16958/): And they said, If yee send away the Arke of the God of Israel, send it not empty: but in any wise returne him a trespasse offring: then ye shall be healed, and it shall be knowen to you, why his hand is not remooued from you. 1 Samuel 6:3 (KJV) The Philistines had captured... - [1 Samuel 6:2](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-2/16957/): And the Philistines called for the priests and the diuiners, saying, What shall we doe to the Arke of the Lord ? Tell vs wherewith we shall send it to his place? 1 Samuel 6:2 (KJV) Historical Context: The events described in 1 Samuel 6 occur toward the end of the period of the judges,... - [1 Samuel 6:1](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-1/16956/): "And the ark of the Lord was in the country of the Philistines seven months." Context:The book of 1 Samuel recounts the period of Israel’s transition from being ruled by judges to having kings. In this particular chapter, the Ark of the Covenant, which symbolized God’s presence among His people, had been captured by the... - [1 Samuel 5:12](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-12/16955/): “And the men that died not were smitten with the emerods: and the cry of the city went up to heaven.” Context:In this verse, we find ourselves in the midst of a significant event recorded in the book of 1 Samuel. The Ark of the Covenant, which represented the presence of God, had been captured... - [1 Samuel 5:11](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-11/16954/): So they sent and gathered together all the lords of the Philistines, and said, Send away the Arke of the God of Israel, and let it goe againe to his owne place, that it slay vs not, and our people: for there was a deadly destruction throughout all the citie: The hand of God was... - [1 Samuel 5:10](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-10/16953/): Therfore they sent the Arke of God to Ekron: and it came to passe as the Arke of God came to Ekron, that the Ekronites cried out, saying, They haue brought about the Arke of the God of Israel to vs, to slay vs, and our people. 1 Samuel 5:10 (KJV) In this passage the... - [1 Samuel 5:9](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-9/16952/): And it was so, that after they had caried it about, the hand of the Lord was against the citie with a very great destruction: and hee smote the men of the citie both small and great, and they had Emerods in their secret parts. 1 Samuel 5:9 (KJV) And it was so, that, after... - [1 Samuel 5:8](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-8/16951/): “But they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was... - [1 Samuel 5:7](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-7/16950/): And when the men of Ashdod saw that it was so, they said, The Arke of the God of Israel shall not abide with vs: for his hand is sore vpon vs, and vpon Dagon our god. 1 Samuel 5:7 (KJV) This verse is part of the narrative describing the events that occurred when the... - [1 Samuel 5:6](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-6/16949/): But the hand of the Lord was heauy vpon them of Ashdod, and he destroyed them, and smote them with Emerods, euen Ashdod, and the coastes thereof. 1 Samuel 5:6 (KJV) In this verse we find a significant event taking place in the ancient city of Ashdod. To gain a deeper understanding, let us explore... - [1 Samuel 5:5](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-5/16948/): “And therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.” This verse is a part of the narrative describing the Ark of the Covenant and its impact on the Philistines, specifically the events that took place after the Philistines captured... - [1 Samuel 5:4](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-4/16947/): And when they arose earely on the morrow morning, behold, Dagon was fallen vpon his face to the ground, before the Arke of the Lord: and the head of Dagon, and both the palmes of his hands were cut off vpon the threshold, only the stumpe of Dagon was left to him. 1 Samuel 5:4... - [1 Samuel 5:3](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-3/16946/): "And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again." Context:In this verse, we find the aftermath of the Philistines capturing the Ark of the Covenant, which was... - [1 Samuel 5:2](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-2/16945/): “And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.” Context:The book of 1 Samuel provides historical accounts of the Israelites during the time of the judges and the transition to the monarchy under King Saul. In chapter 4, the Israelites suffered a significant defeat against the Philistines, during which... - [1 Samuel 5:1](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-1/16944/): "And the Philistines took the ark of God and brought it from Ebenezer unto Ashdod." Historical Context:The events of 1 Samuel 5 occur during the time of the judges in Israel when the people did what was right in their own eyes. The Philistines were one of Israel’s perennial enemies, and they often engaged in... - [1 Samuel 4:22](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-22/16943/): And she said, The glory is departed from Israel: for the Arke of God is taken. 1 Samuel 4:22 (KJV) In 1 Samuel 4, the Israelites were engaged in a battle against the Philistines. The Israelites suffered a defeat, and the Ark of the Covenant, a symbol of God’s presence, was captured by the Philistines.... - [1 Samuel 4:21](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-21/16942/): And she named the childe Ichabod, saying, The glory is departed from Israel, (because the Arke of God was taken, and because of her father in law and her husband.) 1 Samuel 4:21 (KJV) The book of 1 Samuel records the transition of leadership in Israel from the period of judges to the establishment of... - [1 Samuel 4:20](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-20/16941/): And about the time of her death, the women that stood by her, said vnto her: Feare not, for thou hast borne a sonne. But she answered not, neither did she regard it. 1 Samuel 4:20 (KJV) This verse belongs to the narrative surrounding the Israelites and the Ark of the Covenant during the time... - [1 Samuel 4:19](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-19/16940/): “And his daughter in law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.” This verse is part of the... - [1 Samuel 4:18](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-18/16939/): And it came to passe when hee made mention of the Arke of God, that he fell from off the seat backward by the side of the gate, and his necke brake, and hee died: for hee was an old man, and heauie, and hee had iudged Israel fortie yeeres. 1 Samuel 4:18 (KJV) 1... - [1 Samuel 4:17](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-17/16938/): “And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.” Context:The book of 1 Samuel records the transition of leadership from the period of the... - [1 Samuel 4:16](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-16/16937/): And the man said vnto Eli, I am he, that came out of the army, and I fled to day out of the army. And he said, What is there done, my sonne? 1 Samuel 4:16 (KJV) Context: First Samuel is an Old Testament book that recounts the transition of Israel from the period of... - [1 Samuel 4:15](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-15/16936/): "Now Eli was ninety and eight years old; and his eyes were dim, that he could not see." Background:First Samuel 4 describes the events surrounding the capture of the Ark of the Covenant by the Philistines. During this time, Israel was engaged in a battle against the Philistines, and the Israelites brought the Ark of... - [1 Samuel 4:14](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-14/16935/): And when Eli heard the noise of the crying, hee said; What meaneth the noise of this tumult? And the man came in hastily, and told Eli. 1 Samuel 4:14 (KJV) meaneth the noise of this tumult? And the man came in hastily, and told Eli. 1 Samuel 4:14 (KJV) At this point in the... - [1 Samuel 4:13](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-13/16934/): “And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.” This verse is part of the account of the Philistine capture of the ark of the... - [1 Samuel 4:12](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-12/16933/): And there ran a man of Beniamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth vpon his head. 1 Samuel 4:12 (KJV) Historical Context: The book of 1 Samuel provides a narrative of the transition of leadership in Israel from the period of judges to... - [1 Samuel 4:11](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-11/16932/): “And the ark of God was taken, and the two sons of Eli, Hophni and Phinehas, were slain.” To fully understand the context and significance of this verse, we should examine the preceding events. In 1 Samuel, the Israelites were in conflict with the Philistines. The Israelite army decided to bring the Ark of the... - [1 Samuel 4:10](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-10/16931/): And the Philistines fought, and Israel was smitten, and they fled euery man into his tent: and there was a very great slaughter, for there fell of Israel thirtie thousand footmen. 1 Samuel 4:10 (KJV) 1 Samuel 4:10 is part of a larger narrative that describes the events surrounding the capture of the Ark of... - [1 Samuel 4:9](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-9/16930/): Bee strong, and quit your selues like men, O ye Philistines, that yee be not seruants vnto the Hebrewes, as they haue bene to you: quit your selues like men, and fight. 1 Samuel 4:9 (KJV) The passage often cited as “Be strong, and quit yourselves like men, O ye Philistines, that ye be not... - [1 Samuel 4:8](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-8/16929/): “Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.” Context: To better understand the significance of 1 Samuel 4:8, let’s consider the context of this verse. In the book of 1 Samuel, the Israelites... - [1 Samuel 4:7](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-7/16928/): “And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.” Context:The Israelites were at war with the Philistines, and in an attempt to secure victory, they brought the Ark of the Covenant, which symbolised the presence... - [1 Samuel 4:6](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-6/16927/): “And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.” Historical Context:The book of 1 Samuel is set during the time of the judges in... - [1 Samuel 4:5](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-5/16926/): And when the Arke of the Couenant of the Lord came into the campe, all Israel shouted with a great shout, so that the earth rang againe. 1 Samuel 4:5 (KJV) Before diving into the specific verse, it is important to understand the broader context of 1 Samuel. The book tells the story of Israel’s... - [1 Samuel 4:4](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-4/16925/): So the people sent to Shiloh, that they might bring from thence the Arke of the Couenant of the Lord of hostes, which dwelleth betweene the Cherubims: and the two sonnes of Eli, Hophni, and Phinehas were there, with the Arke of the Couenant of God. 1 Samuel 4:4 (KJV) “And when the people were... - [1 Samuel 4:3](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-3/16924/): “And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand... - [1 Samuel 4:2](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-2/16923/): And the Philistines put themselues in aray against Israel: and when they ioyned battell, Israel was smitten before the Philistines: and they slew of the armie in the field, about foure thousand men. 1 Samuel 4:2 (KJV) This verse is part of a larger narrative in the book of 1 Samuel that describes the conflict... - [1 Samuel 4:1](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-1/16922/): “And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle and pitched beside Ebenezer, and the Philistines pitched in Aphek.” Context:The book of 1 Samuel begins with the story of Samuel’s birth and his subsequent role as a prophet and judge of Israel. The Israelites had demanded... - [1 Samuel 3:21](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-21/16921/): “And the Lord appeared again in Shiloh: for the Lord revealed himself to Samuel in Shiloh by the word of the Lord.” Context:The verse comes from the book of 1 Samuel, which tells the story of the prophet Samuel and the transition of leadership in Israel from the time of judges to the establishment of... - [1 Samuel 3:20](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-20/16920/): “And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the Lord.” Context:First, let’s understand the context of 1 Samuel 3:20. This verse is part of the narrative of Samuel, who was a significant figure in Israel’s history. At this point, Samuel was a young boy serving... - [1 Samuel 3:19](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-19/16919/): “And Samuel grew, and the Lord was with him, and did let none of his words fall to the ground.” Context:Before delving into the specific verse, it’s important to understand the context in which it appears. 1 Samuel is a book in the Old Testament that recounts the transition of leadership from the period of... - [1 Samuel 3:18](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-18/16918/): And Samuel tolde him euery whit, and hid nothing from him. And he said, It is the Lord: Let him doe what seemeth him good. 1 Samuel 3:18 (KJV) The verse occurs at a time when the word of the Lord was rare and visions were infrequent (1 Samuel 3:1). Samuel was a young boy... - [1 Samuel 3:17](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-17/16917/): And he said, What is the thing that the Lord hath said vnto thee? I pray thee hide it not from mee: God doe so to thee, and more also, if thou hide any thing from me, of all the things that hee said vnto thee. 1 Samuel 3:17 (KJV) This verse occurs in the... - [1 Samuel 3:16](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-16/16916/): Then Eli called Samuel, and said, Samuel my sonne. And he answered, Here am I. 1 Samuel 3:16 (KJV) The verse records a brief but pivotal moment in the life of Samuel, a central figure in Israel’s history who would serve as prophet, priest, and judge. At this stage Samuel is a young boy ministering... - [1 Samuel 3:15](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-15/16915/): And Samuel lay vntill the morning, and opened the doores of the house of the Lord: and Samuel feared to shew Eli the vision. 1 Samuel 3:15 (KJV) 1 Samuel 3:15 belongs to the narrative in which the young Samuel receives a divine message while Eli serves as Israel’s high priest. The verse follows a... - [1 Samuel 3:14](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-14/16914/): And therefore I haue sworne vnto the house of Eli, that the iniquitie of Elies house shall not be purged with sacrifice, nor offering for euer. 1 Samuel 3:14 (KJV) 1 Samuel 3:14 is part of the account where God speaks to the young prophet Samuel for the first time. Let’s delve into the context... - [1 Samuel 3:13](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-13/16913/): "For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not." Historical and Contextual Background:The book of 1 Samuel tells the story of the transition from the period of judges to the establishment of the monarchy... - [1 Samuel 3:12](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-12/16912/): “In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.” Context:The book of 1 Samuel records the transition from the time of the judges to the establishment of the monarchy in Israel. In chapter 3, Samuel, who would later... - [1 Samuel 3:11](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-11/16911/): And the Lord sayd to Samuel, Behold, I will doe a thing in Israel, at which, both the eares of euery one that heareth it, shall tingle. 1 Samuel 3:11 (KJV) The Lord said to Samuel: This shows that God was directly communicating with Samuel. God often spoke to His prophets in the Old Testament... - [1 Samuel 3:10](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-10/16910/): And the Lord came, and stood and called as at other times, Samuel, Samuel. Then Samuel answered, Speake, for thy seruant heareth. 1 Samuel 3:10 (KJV) Context: 1 Samuel 3 is a significant chapter in the life of Samuel, who would later become a prominent prophet and judge in Israel. During this time, Samuel was... - [1 Samuel 3:9](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-9/16909/): “Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.” Historical and Contextual Background:First Samuel chapter 3 is set during a time when Eli served as the high priest of... - [1 Samuel 3:8](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-8/16908/): And the Lord called Samuel againe the third time. And hee arose, and went to Eli, and said, Here am I, for thou diddest call me. And Eli perceiued that the Lord had called the childe. 1 Samuel 3:8 (KJV) Divine Call: The verse records the Lord calling Samuel three times, highlighting God’s persistent and... - [1 Samuel 3:7](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-7/16907/): Now Samuel did not yet know the Lord, neither was the word of the Lord yet reuealed vnto him. 1 Samuel 3:7 (KJV) The book of 1 Samuel unfolds during a pivotal transitional period in Israel’s history. The nation had asked for a king, leading to the anointing of Saul as Israel’s first monarch. Saul’s... - [1 Samuel 3:6](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-6/16906/): “And the Lord called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.” Samuel 3:6 marks a significant moment in the life of the young prophet Samuel. Here are a few key points... - [1 Samuel 3:5](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-5/16905/): “And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.” 1 Samuel 3:5 is part of the narrative in which the young Samuel is called by God to be a prophet. Here’s a breakdown of the... - [1 Samuel 3:4](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-4/16904/): That the Lord called Samuel, and he answered, Here am I. 1 Samuel 3:4 (KJV) Context: 1 Samuel 3 is a significant chapter in the life of Samuel, who would later become a prominent prophet and the last judge of Israel. At this point in the narrative, Samuel was a young boy serving in the... - [1 Samuel 3:3](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-3/16903/): And yer the lampe of God went out in the Temple of the Lord, where the Arke of God was, and Samuel was layd downe to sleepe; 1 Samuel 3:3 (KJV) Context: 1 Samuel 3 is set during a time when the word of the LORD was rare, and visions were not widespread. Samuel, who... - [1 Samuel 3:2](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-2/16902/): “And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see” Context:The book of 1 Samuel is a historical narrative that tells the story of Israel’s transition from the period of the judges to the establishment of the... - [1 Samuel 3:1](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-1/16901/): And the child Samuel ministred vnto the Lord before Eli: and the word of the Lord was precious in those daies; there was no open vision. 1 Samuel 3:1 (KJV) The verse introduces the setting of 1 Samuel, an Old Testament book that records Israel’s shift from the period of judges to the establishment of... - [1 Samuel 2:36](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-36/16900/): And it shall come to passe, that euery one that is left in thine house, shal come and crouch to him for a piece of siluer, and a morsel of bread, and shall say, Put me (I pray thee) into one of the Priests offices, that I may eat a piece of bread. 1 Samuel... - [1 Samuel 2:35](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-35/16899/): “And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.” Key Themes and Lessons:Faithfulness: God promises to raise up a faithful priest who will... - [1 Samuel 2:34](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-34/16898/): “And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.” Context:The book of 1 Samuel is a historical narrative that tells the story of the transition from the period of the judges to the establishment of the... - [1 Samuel 2:33](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-33/16897/): And the man of thine, whom I shall not cut off from mine Altar, shall be to consume thine eyes, and to grieue thine heart: and all the increase of thine house shall die in the floure of their age. 1 Samuel 2:33 (KJV) In this passage God delivers a solemn warning to Eli, the... - [1 Samuel 2:32](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-32/16896/): “And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house forever.” This verse is part of a prophecy that God gave to Eli, the priest of Shiloh, through a man of God. The prophecy comes as... - [1 Samuel 2:31](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-31/16895/): “Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thine house.” This verse is part of a prophetic message given to Eli, the high priest of Israel, through a man of God. The context of this verse... - [1 Samuel 2:30](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-30/16894/): “Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.” This verse is... - [1 Samuel 2:29](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-29/16893/): Wherefore kicke ye at my sacrifice, and at mine offering, which I haue commaunded in my habitation, and honourest thy sonnes aboue mee, to make your selues fat with the chiefest of all the offrings of Israel my people? 1 Samuel 2:29 (KJV) In this verse God confronts Eli, the high priest, and his sons,... - [1 Samuel 2:28](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-28/16892/): And did I chuse him out of all the tribes of Israel, to be my Priest, to offer vpon mine altar, to burne incense, to weare an Ephod before me? and did I giue vnto the house of thy father, all the offerings made by fire of the children of Israel? 1 Samuel 2:28 (KJV)... - [1 Samuel 2:27](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-27/16891/): And there came a man of God vnto Eli, and saide vnto him, Thus saith the Lord, Did I plainely appeare vnto the house of thy father, when they were in Egypt in Pharaohs house? 1 Samuel 2:27 (KJV) The message from God through the man of God is a severe rebuke to Eli concerning... - [1 Samuel 2:26](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-26/16890/): (And the child Samuel grew on, and was in fauour, both with the Lord, and also with men.) 1 Samuel 2:26 (KJV) Context: The book of 1 Samuel begins with Hannah, who was barren but earnestly prayed to God for a child. God answered her prayer, and she gave birth to Samuel. As promised, she... - [1 Samuel 2:25](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-25/16889/): If one man sinne against another, the Iudge shall iudge him: but if a man sinne against the Lord, who shall intreat for him? Notwithstanding they hearkened not vnto the voice of their father, because the Lord would slay them. 1 Samuel 2:25 (KJV) This verse belongs to the larger narrative concerning Eli, the priest‑judge... - [1 Chronicles 1:49](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-49/19982/): And when Shaul was dead, Baal-hanan the sonne of Achbor, reigned in his stead. 1 Chronicles 1:49 (KJV) The book of 1 Chronicles is fundamentally a genealogical record that traces the lineage of the Israelites from Adam to the period of the return from the Babylonian exile. It provides a historical account, focusing on the... - [1 Chronicles 1:48](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-48/19981/): And when Samlah was dead, Shaul of Rehoboth by the riuer, reigned in his stead. 1 Chronicles 1:48 (KJV) This verse is part of a genealogical record in the first chapter of 1 Chronicles. It lists the descendants of Esau, the brother of Jacob, and specifically mentions the transition of kingship from Samlah to Shaul... - [1 Chronicles 1:47](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-47/19980/): And when Hadad was dead, Samlah of Masrekah, reigned in his stead. 1 Chronicles 1:47 (KJV) Context: 1 Chronicles 1:47 is part of a genealogical account found in the first chapter of the book of 1 Chronicles. This chapter primarily consists of a lengthy list of names, tracing the genealogy of Adam down to the... - [1 Chronicles 1:46](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-46/19979/): And when Husham was dead, Hadad, the sonne of Bedad (which smote Midian in the field of Moab) reigned in his stead: and the name of his citie was Auith. 1 Chronicles 1:46 (KJV) The verse 1 Chronicles 1:46 offers a concise record of a leadership transition within the genealogy of the descendants of Esau.... - [1 Chronicles 1:45](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-45/19977/): “And when Jobab was dead, Husham of the land of the Temanites reigned in his stead.” Context:The Book of 1 Chronicles is part of the Old Testament and serves as a historical account, tracing the genealogy of the people of Israel from Adam to the return from exile. Chapter 1 specifically focuses on the genealogies... - [1 Chronicles 1:44](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-44/19976/): “And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.” Verse Overview:1 Chronicles 1:44 (KJV) states: “And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.” This verse is part of a genealogical record found in the first chapter of 1 Chronicles. It... - [1 Chronicles 1:43](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-43/19975/): “Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.” Context:Before diving into the specific verse, let’s establish some context. The book of 1 Chronicles is part of the Old Testament... - [1 Chronicles 1:42](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-42/19974/): The sonnes of Ezer: Bilham, and Zauan, and Iakan. The sonnes of Dishon: Uz, and Aran. 1 Chronicles 1:42 (KJV) The passage records the names of the sons of two Horite figures, Ezer and Dishan. According to the verse, the sons of Ezer are Bilhan, Zavan, and Jakan, while the sons of Dishan are Uz... - [1 Chronicles 1:5](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-5/19935/): The sonnes of Iapheth: Gomer, and Magog, and Madai, and Iauan, and Tubal, and Meshech, and Tiras. 1 Chronicles 1:5 (KJV) 1 Chronicles 1:5 is part of a genealogical record found at the beginning of the book of Chronicles. This chapter provides a lineage from Adam to the time of the author, chronicling the descendants... - [1 Chronicles 1:41](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-41/19972/): “The sons of Anah: Dishon. And the sons of Dishon: Amram, and Eshban, and Ithran, and Cheran.” Context:To better understand this verse, it is helpful to examine its immediate context within the chapter. Starting from 1 Chronicles 1:35, the passage traces the lineage of Esau’s sons and grandsons. It provides a summary of the generations... - [1 Chronicles 1:40](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-40/19971/): The sonnes of Shobal: Atian, and Manahath, and Ebal, Shephi, and Onam. And the sonnes of Zibeon: Aiah, and Anah. 1 Chronicles 1:40 (KJV) 1 Chronicles 1:40 is part of the extensive genealogical record that opens the book of 1 Chronicles. The first chapter traces the lineage from Adam through Noah’s son Shem, continues through... - [1 Chronicles 1:39](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-39/19970/): And the sonnes of Lotan: Hori, and Homam: and Timna was Lotans sister. 1 Chronicles 1:39 (KJV) Context: The book of 1 Chronicles is an Old Testament historical book that primarily focuses on the genealogy of the Israelites, especially the twelve tribes and the lineage of King David. Genealogy: This verse belongs to a longer... - [1 Chronicles 1:38](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-38/19969/): And the sonnes of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan. 1 Chronicles 1:38 (KJV) This verse is found in the genealogical record of the Horites and of the descendants of Esau in 1 Chronicles chapter 1. The chapter provides a detailed account of the genealogy of various... - [1 Chronicles 1:37](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-37/19968/): The sonnes of Reuel: Nahath, Zerah, Shammah, and Mizzah. 1 Chronicles 1:37 (KJV) The opening verse of Genesis 1:1 declares, “In the beginning God created the heaven and the earth,” and it sets the stage for the whole biblical narrative. Within that grand story the book of 1 Chronicles records the genealogical account of Esau’s... - [1 Chronicles 1:36](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-36/19966/): The sonnes of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek. 1 Chronicles 1:36 (KJV) This verse is part of the genealogy recorded in 1 Chronicles 1, which lists the descendants of Adam and the genealogies of various nations and peoples. In this particular verse the focus is on the descendants... - [1 Chronicles 1:35](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-35/19965/): The sonnes of Esau: Eliphaz, Reuel, and Ieush, and Iaalam, and Korah. 1 Chronicles 1:35 (KJV) This verse is part of a genealogy recorded in the book of 1 Chronicles, which provides a historical account of the descendants of Adam through the line of Abraham. The genealogy in 1 Chronicles 1 covers a wide range... - [1 Chronicles 1:34](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-34/19964/): “And Abraham begat Isaac. The sons of Isaac; Esau and Israel.” Context:This verse is found within the genealogical record in 1 Chronicles, which traces the lineage of various individuals from Adam to the time of the Israelite monarchy. The purpose of this record is to establish the historical and ancestral connections of the Israelites, and... - [1 Chronicles 1:33](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-33/19963/): And the sonnes of Midian: Ephah, and Ephar, and Henoch, and Abida, and Eldaah. All these are the sonnes of Keturah. 1 Chronicles 1:33 (KJV) Certainly! Here is a Bible study on 1 Chronicles 1:33 (KJV). The verse states: “And Jokshan begat Sheba, and Dedan. And the sons of Midian; Ephah, and Epher, and Henoch,... - [1 Chronicles 1:32](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-32/19962/): “Now the sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.” This verse is part of a genealogical list found in the book of 1 Chronicles. The entire chapter 1 of 1 Chronicles provides a genealogy of the... - [1 Chronicles 1:31](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-31/19961/): Ietur, Naphish, and Kedemah. These are the sonnes of Ishmael. 1 Chronicles 1:31 (KJV) “Jetur, Naphish, and Kedemah: these are the sons of Ishmael.” This verse is part of the genealogical record found in the book of 1 Chronicles. The book of Chronicles is a historical account that traces the genealogy of the Israelites, focusing... - [1 Chronicles 1:30](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-30/19960/): Mishma, and Dumah, Massa, Hadad, and Tema, 1 Chronicles 1:30 (KJV) And these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham. In 1 Chronicles 1, a genealogical chapter that traces the lineage of various nations and peoples from Adam to the time of the Israelites, we encounter... - [1 Chronicles 1:4](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-4/19934/): “Noah, Shem, Ham, and Japheth.” Passage:“Noah, Shem, Ham, and Japheth.” – 1 Chronicles 1:4a (KJV) Context:The book of Chronicles is a historical record that focuses on the genealogy of the Israelites and the establishment of the Davidic monarchy. It begins with a genealogical account that traces the lineages from Adam to the time of the... - [1 Chronicles 1:29](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-29/19959/): These are their generations: The first-borne of Ishmael, Nebaioth, then Kedar, and Adbeel, and Mibsam, 1 Chronicles 1:29 (KJV) Context and Background: The book of 1 Chronicles is part of the Old Testament and is considered a historical record of the genealogies and history of the people of Israel. It was written by the chronicler,... - [1 Chronicles 1:28](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-28/19958/): “The sons of Abraham; Isaac, and Ishmael.” 1 Chronicles 1:28 (KJV) is a verse found in the genealogical record of the descendants of Abraham, which is recorded in the first chapter of the book of Chronicles. This chapter provides a detailed genealogy from Adam to the Israelite tribes, tracing the lineages of various individuals and... - [1 Chronicles 1:27](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-27/19957/): Abram, the same is Abraham. 1 Chronicles 1:27 (KJV) Abram; the same is Abraham. 1 Chronicles 1:27 (KJV) This verse is part of the genealogical record found in the book of 1 Chronicles. The book of Chronicles serves as a historical account of the people of Israel, focusing especially on the lineage of David and... - [1 Chronicles 1:26](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-26/19956/): Serug, Nahor, Terah, 1 Chronicles 1:26 (KJV) The Book of Chronicles serves as a historical record that emphasizes the lineage of Israel, the worship practiced in the temple, and the reign of David and his successors. It functions as a supplement to the Books of Samuel and Kings, offering a more detailed account of Israel’s... - [1 Chronicles 1:25](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-25/19955/): Eber, Peleg, Rehu, 1 Chronicles 1:25 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites from Adam to the time of David. Chapter 1 specifically focuses on the descendants of Adam through Noah’s sons, Shem, Ham, and Japheth. Verse 25 records the names “Eber, Peleg, Reu,” as... - [1 Chronicles 1:24](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-24/19954/): Shem, Arphaxad, Shelah, 1 Chronicles 1:24 (KJV) The Book of Chronicles was written to the post‑exilic Jewish community, emphasizing the importance of their heritage and their identity as God’s chosen people. It provides a historical account, focusing on the genealogies of various individuals and tribes, as well as highlighting significant events and figures from Israel’s... - [1 Chronicles 1:23](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-23/19953/): “And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.” Context:The book of 1 Chronicles is a historical record that traces the genealogy of various nations and the descendants of Adam, focusing particularly on the line of David and the tribe of Judah. Chapter 1 provides a detailed account of the generations... - [1 Chronicles 1:22](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-22/19952/): And Ebal, and Abimael, and Sheba, 1 Chronicles 1:22 (KJV) The verse records the names Ebal, Abimael, and Sheba as part of the genealogical list in 1 Chronicles chapter 1. The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites from Adam to the time of King David. Chapter... - [1 Chronicles 1:21](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-21/19951/): “And Hadoram, and Uzal, and Diklah,” Passage:“And Hadoram, and Uzal, and Diklah,” (1 Chronicles 1:21, KJV) Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies of the people of Israel, from Adam to the time of the Babylonian exile. This particular verse is part of... - [1 Chronicles 1:20](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-20/19950/): And Ioktan begate Almodad, and Sheleph, and Hazermaueth, and Ierah, 1 Chronicles 1:20 (KJV) Context: Let’s delve into 1 Chronicles 1:20 from the King James Version (KJV) of the Bible. This verse is part of the genealogical record found in the first chapter of the book of 1 Chronicles. The entire chapter provides a detailed... - [1 Chronicles 1:19](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-19/19949/): “And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother’s name was Joktan.” Context:The book of 1 Chronicles is a historical account that traces the genealogies of the Israelites, starting from Adam and leading up to the return from Babylonian... - [1 Chronicles 1:3](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-3/19933/): Henoch, Methushelah, Lamech, 1 Chronicles 1:3 (KJV) The verse is part of the genealogical record that opens the book of 1 Chronicles. This first chapter traces the lineage of Adam through successive generations, highlighting the descendants of Adam and Noah and providing a historical framework that extends from creation to the period of the Israelite... - [1 Chronicles 1:2](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-2/19932/): Kenan, Mahalaleel, Iered, 1 Chronicles 1:2 (KJV) “And Enos lived ninety years, and begat Cainan:” This verse is part of the genealogical record found in 1 Chronicles. The book begins with a lengthy list of genealogies that trace the lineage of various individuals and families, starting from Adam and continuing through the generations. In this... - [1 Chronicles 1:18](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-18/19948/): And Arphaxad begate Shelah, and Shelah begate Eber. 1 Chronicles 1:18 (KJV) Now the sons of Noah who went forth from the ark were Shem, Ham, and Japheth, and Ham is the father of Canaan. Genesis is part of the historical books in the Old Testament, and it provides a genealogical record of the descendants... - [1 Chronicles 1:17](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-17/19947/): The sonnes of Shem: Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, & Hul, and Gether, and Meshech. 1 Chronicles 1:17 (KJV) Chronicles 1:17 is part of a genealogical record found in the book of Chronicles, specifically in the chapter that lists the descendants of Adam and follows the lineage of Shem,... - [1 Chronicles 1:16](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-16/19946/): And the Aruadite, and the Zemarite, and the Hamathite. 1 Chronicles 1:16 (KJV) Historical Context: The book of 1 Chronicles is a part of the Old Testament and is considered a historical account that traces the genealogy of various individuals and tribes. This specific verse is part of a lengthy genealogical list found in the... - [1 Chronicles 1:15](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-15/19945/): And the Hiuite, and the Arkite, and the Sinite, 1 Chronicles 1:15 (KJV) This verse is part of the genealogical record in 1 Chronicles that traces the lineage of Israel’s tribes. In this passage the focus is on the sons of Gad, who was one of the twelve sons of Jacob (Israel) and the founder... - [1 Chronicles 1:14](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-14/19944/): “The Jebusite also, and the Amorite, and the Girgashite,” Context:This verse is part of a genealogical record found in the book of Chronicles. The Chronicles provide a historical account of Israel’s lineage and the establishment of the Davidic monarchy. The specific verse you mentioned lists several Canaanite tribes, namely the Jebusites, Amorites, and Girgashites. To... - [1 Chronicles 1:13](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-13/19943/): “And Canaan begat Zidon his firstborn, and Heth,” Context:The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites from Adam to the time of the Babylonian exile. This particular verse is part of a genealogical record, listing the descendants of Noah’s son, Ham, specifically focusing on the line of... - [1 Chronicles 1:12](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-12/19942/): “And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.” Certainly! Here is a Bible study on hronicles 1:12 (KJV) says: “And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.” Historical Context:The Book of Chronicles is a historical record of the genealogies and history of the people of Israel, particularly the southern... - [1 Chronicles 1:11](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-11/19941/): And Mizraim begate Ludim, and Anamim, and Lehabim, and Naphtuhim, 1 Chronicles 1:11 (KJV) The book of 1 Chronicles records the genealogies that trace humanity from Adam through Noah and his sons. Chapter 1, verse 11, belongs to the genealogical account of the descendants of Ham, focusing on Mizraim, the Hebrew name for Egypt, who... - [1 Chronicles 1:10](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-10/19940/): And Cush begate Nimrod: hee began to be mightie vpon the earth. 1 Chronicles 1:10 (KJV) Understanding the Context: The book of 1 Chronicles is a historical account that records the genealogies of Israel, tracing the lineage from Adam through the patriarchs to the time of King David. This verse belongs to the genealogical record... - [1 Chronicles 1:1](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-1/19931/): “Adam, Sheth, Enosh,” Context:This verse marks the beginning of the book of 1 Chronicles, which is a part of the Old Testament in the Bible. It is a genealogical record that traces the lineage from Adam, the first man, to the time of the Israelite monarchy. In this particular verse, three names are mentioned: Adam,... - [1 Timothy 1:9](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-9/40108/): Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers, 1 Timothy 1:9 (KJV) 1 Timothy is a letter written by the apostle Paul to Timothy, his... - [1 Timothy 1:8](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-8/40107/): But we know that the Law is good, if a man vse it lawfully. 1 Timothy 1:8 (KJV) In the surrounding verses Paul confronts false teachers who were promoting erroneous doctrines and engaging in fruitless discussions. He then affirms the purpose of the law and stresses its proper use. The law Paul refers to is... - [1 Timothy 1:7](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-7/40106/): Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme. 1 Timothy 1:7 (KJV) “For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.” (2 Timothy 1:7 KJV) Context: The book of 2 Timothy is a pastoral letter... - [Job 10:6](https://biblicaltheology.org.uk/job-10/job-10-6/22959/): That thou enquirest after mine iniquitie, and searchest after my sinne? Job 10:6 (KJV) The book of Job is a profound exploration of human suffering and the ways it challenges our understanding of God’s justice. Job, a righteous man, undergoes immense trials and loses everything he holds dear. In the verse, Job cries, “Thou renewest... - [Job 10:2](https://biblicaltheology.org.uk/job-10/job-10-2/22954/): I will say vnto God, Doe not condemne mee; shewe me wherefore thou contendest with me. Job 10:2 (KJV) The book of Job is a profound exploration of human suffering and the question of God’s justice. Job, a righteous man, experiences immense loss and affliction, which drives him to wonder why a holy God would... - [1 Timothy 2:10](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-10/40129/): But (which becommeth women professing godlines) with good works. 1 Timothy 2:10 (KJV) Let’s delve into a Bible study on 1 Timothy 2:10, which is found in the King James Version (KJV) of the Bible. This verse is part of the Apostle Paul’s instructions to Timothy, his young protégé, concerning the conduct of women within... - [1 Timothy 2:8](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-8/40127/): I will therefore that men pray euery where, lifting vp holy handes without wrath, and doubting. 1 Timothy 2:8 (KJV) The book of 1 Timothy is an epistle written by the Apostle Paul to his protégé Timothy. This letter serves as a guide for Timothy’s leadership as he ministers in the church of Ephesus. In... - [1 Timothy 2:6](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-6/40125/): Who gaue himselfe a ransome for all, to be testified in due time. 1 Timothy 2:6 (KJV) “Who gave himself a ransom for all”: This phrase appears in 1 Timothy 2:6, a verse within a letter written by the Apostle Paul to his young protégé Timothy, who was serving as the pastor of the church... - [Ezekiel 42:4](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-4/31843/): And before the chambers was a walke of ten cubites breadth inward, a way of one cubite, and their doores toward the North. Ezekiel 42:4 (KJV) Historical and Contextual Background: The book of Ezekiel is a prophetic work written during the Babylonian exile. The prophet Ezekiel, a captive in Babylon, received visions, prophecies, and detailed... - [Ezekiel 42:3](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-3/31842/): Ouer against the twentie cubites which were for the inner court, and ouer against the pauement which was for the vtter court, was gallerie against gallery in three stories. Ezekiel 42:3 (KJV) Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was... - [Ezekiel 41:22](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-22/31835/): The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof and the length thereof and the walles thereof were of wood: and hee said vnto mee; This is the Table that is before the Lord. Ezekiel 41:22 (KJV) were of wood: and he said unto me, This... - [Ezekiel 41:21](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-21/31834/): The postes of the Temple were squared, and the face of the Sanctuary, the appearance of the one as the appearance of the other. Ezekiel 41:21 (KJV) The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other. Ezekiel 41:21 (KJV) Ezekiel... - [Ezekiel 41:19](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-19/31832/): So that the face of a man was toward the Palme-tree on the one side, and the face of a yong lyon toward the Palme-tree on the other side: it was made through all the house round about. Ezekiel 41:19 (KJV) The quoted passage describes cherubim with two faces each—one of a man and one... - [Ezekiel 41:18](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-18/31831/): And it was made with Cherubims and Palme trees, so that a Palme tree was betweene a Cherub and a Cherub, and euery Cherub had two faces. Ezekiel 41:18 (KJV) And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had... - [Job 10:13](https://biblicaltheology.org.uk/job-10/job-10-13/22968/): And these things hast thou hid in thine heart; I know that this is with thee. Job 10:13 (KJV) And these things hast thou hid in thine heart: I know that this is with thee. Job 10:13 (KJV) The book of Job is a profound and thought‑provoking piece of wisdom literature found in the Old... - [Job 10:12](https://biblicaltheology.org.uk/job-10/job-10-12/22966/): Thou hast granted me life and fauour, and thy visitation hath preserued my spirit. Job 10:12 (KJV) The book of Job is a poetic and philosophical exploration of the problem of human suffering and the question of why the righteous suffer. The central character, Job, is a man who experiences immense suffering and loss, and... - [Job 10:11](https://biblicaltheology.org.uk/job-10/job-10-11/22965/): Thou hast cloathed me with skin and flesh, and hast fenced me with bones and sinewes. Job 10:11 (KJV) “Thou hast clothed me with skin and flesh, and hast furnished me with the sinews of my bones.” In this verse Job expresses his thoughts and emotions to God. To gain a deeper understanding it is... - [Job 10:9](https://biblicaltheology.org.uk/job-10/job-10-9/22963/): Remember, I beseech thee, that thou hast made me as the clay, and wilt thou bring me into dust againe? Job 10:9 (KJV) In this verse Job addresses God, pleading that He remember how He formed him out of clay. He acknowledges God as the Creator and himself as a mere creation, and he wonders... - [1 Timothy 3:15](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-15/40149/): But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ground of the trueth. 1 Timothy 3:15 (KJV) The book of 1 Timothy is a letter written by the apostle Paul to Timothy,... - [1 Timothy 3:12](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-12/40146/): Let the Deacons be the husbands of one wife, ruling their children, and their owne houses well. 1 Timothy 3:12 (KJV) The First Epistle of Paul to Timothy is a letter written by the apostle Paul to his young disciple Timothy, a leader in the early Christian church. This verse is part of a larger... - [1 Timothy 3:11](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-11/40145/): Euen so must their wiues be graue; not slanderers, sober, faithfull in all things. 1 Timothy 3:11 (KJV) Historical and Contextual Background: The book of 1 Timothy is a pastoral epistle traditionally attributed to the apostle Paul, though many modern scholars consider its authorship disputed. It was addressed to Timothy, Paul’s protégé and a young... - [1 Timothy 3:8](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-8/40142/): Likewise must the Deacons bee graue, not double tongued, not giuen to much wine, not greedy of filthy lucre, 1 Timothy 3:8 (KJV) Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; 1 Timothy 3:8 (KJV) This verse is part of the instructions given by the... - [1 Timothy 3:1](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-1/40135/): This is a true saying: If a man desire the office of a Bishop, he desireth a good worke. 1 Timothy 3:1 (KJV) This is a true saying, If a man desire the office of a bishop, he desireth a good work. 1 Timothy 3:1 (KJV) The passage presented as a divine command to Moses... - [Ezekiel 42:17](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-17/31856/): Hee measured the North side fiue hundreth reedes, with a measuring reed round about. Ezekiel 42:17 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages of the prophet Ezekiel, who was among the Israelites taken into captivity in Babylon. This verse belongs to a larger... - [Ezekiel 42:16](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-16/31855/): He measured the East side with the measuring reede, fiue hundreth reedes, with the measuring reed round about. Ezekiel 42:16 (KJV) Ezekiel 42:16 is part of a larger passage in which the prophet Ezekiel describes the dimensions and layout of the temple he sees in a vision. In this particular verse he provides a specific... - [Ezekiel 42:15](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-15/31854/): Now when hee had made an end of measuring the inner house, hee brought mee foorth toward the gate, whose prospect is toward the East, and measured it round about. Ezekiel 42:15 (KJV) The book of Ezekiel is a prophetic work of the Old Testament. The prophet was taken into exile with the people of... - [Ezekiel 42:14](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-14/31853/): When the Priests enter therein, then shall they not goe out of the holy place into the vtter court, but there they shall lay their garments, wherein they minister: for they are holy, and shall put on other garments, and shall approch to those things which are for the people. Ezekiel 42:14 (KJV) This verse... - [Ezekiel 42:6](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-6/31845/): For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitned more then the lowest, and the middlemost from the ground. Ezekiel 42:6 (KJV) For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened... - [Ezekiel 42:5](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-5/31844/): Now the vpper-chambers were shorter: for the galleries were higher then these, then the lower, and then the middlemost of the building. Ezekiel 42:5 (KJV) Ezekiel, a prophet living during the Babylonian exile, received visions from God that he communicated to the exiled Israelites. In this portion of the book he describes a detailed vision... - [Job 10:22](https://biblicaltheology.org.uk/job-10/job-10-22/22979/): A land of darknes, as darknes it selfe, and of the shadow of death, without any order, and where the light is as darkenes. Job 10:22 (KJV) The book of Job belongs to the wisdom literature of the Old Testament and confronts the themes of suffering, faith, and the sovereignty of God. Job is introduced... - [Job 10:19](https://biblicaltheology.org.uk/job-10/job-10-19/22976/): I should haue bene as though I had not bene, I should haue bene caried from the wombe to the graue. Job 10:19 (KJV) Context: The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, undergoes immense trials and losses, leading him to question... - [Job 10:16](https://biblicaltheology.org.uk/job-10/job-10-16/22972/): For it increaseth: thou huntest me as a fierce Lion: and againe thou shewest thy selfe marueilous vpon me. Job 10:16 (KJV) The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. Job, described in Job 1:1 (KJV) as a perfect and upright man, undergoes immense... - [Job 10:15](https://biblicaltheology.org.uk/job-10/job-10-15/22971/): If I be wicked, woe vnto me; and if I be righteous, yet will I not lift vp my head: I am full of confusion, therefore see thou mine affliction: Job 10:15 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, experiences... - [1 Timothy 3:16](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-16/40211/): And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory. 1 Timothy 3:16 (KJV) The apostolic declaration in this verse presents the mystery of godliness as the heart of the... - [1 Timothy 4:9](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-9/40158/): This is a faithful saying, and worthy of all acceptation: 1 Timothy 4:9 (KJV) This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Read the Verse: “This is a faithful saying and worthy of all acceptation.” Take a moment... - [1 Timothy 4:6](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-6/40155/): If thou put the brethren in remembrance of these things, thou shalt be a good minister of Iesus Christ, nourished vp in the wordes of faith, and of good doctrine, whereunto thou hast attained. 1 Timothy 4:6 (KJV) The apostle Paul writes this instruction to his younger protégé Timothy, who was serving in Ephesus. Though... - [1 Timothy 4:5](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-5/40154/): For it is sanctified by the word of God, and prayer. 1 Timothy 4:5 (KJV) The Apostle Paul wrote his first letter to Timothy, his fellow worker and a young pastor in Ephesus, to instruct and encourage him in matters of church leadership, sound doctrine, and personal conduct. In this particular verse Paul addresses the... - [Ezekiel 42:20](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-20/31859/): He measured it by the foure sides: it had a wall round about fiue hundreth reedes long, and fiue hundreth broad, to make a separation betweene the Sanctuary and the prophane place. Ezekiel 42:20 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received visions and messages from... - [Ezekiel 42:19](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-19/31858/): Hee turned about to the West side, and measured fiue hundreth reedes with the measuring reed. Ezekiel 42:19 (KJV) This verse is part of a larger passage in the book of Ezekiel where the prophet receives a vision of a future temple. In this vision the Lord takes Ezekiel to the temple and provides him... - [Ezekiel 42:18](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-18/31857/): Hee measured the South side fiue hundreth reedes, with the measuring reede. Ezekiel 42:18 (KJV) This verse belongs to the larger vision of the future temple that Ezekiel receives in chapters 40‑48. In that vision the prophet is shown a detailed plan and precise measurements of a new temple that will be built in Jerusalem.... - [Job 11:14](https://biblicaltheology.org.uk/job-11/job-11-14/22995/): If iniquitie be in thine hand, put it farre away, and let not wickednes dwell in thy tabernacles. Job 11:14 (KJV) If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles. Job 11:14 (KJV) The book of Job is a profound exploration of human suffering, faith, and... - [Job 11:9](https://biblicaltheology.org.uk/job-11/job-11-9/22989/): The measure therof is longer then the earth, and broader then the sea. Job 11:9 (KJV) The measure thereof is longer than the earth, and broader than the sea. Job 11:9 (KJV) For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge... - [Job 11:6](https://biblicaltheology.org.uk/job-11/job-11-6/22986/): And that he would shew thee the secrets of wisedome, that they are double to that which is: know therefore that God exacteth of thee lesse then thine iniquitie deserueth. Job 11:6 (KJV) “And that he would show you the secrets of wisdom, that they are beyond what you possess! Know therefore that God exacts... - [Job 11:5](https://biblicaltheology.org.uk/job-11/job-11-5/22984/): But, O that God would speake, and open his lippes against thee, Job 11:5 (KJV) This verse is part of a response from Zophar, one of the three friends who came to comfort Job during his time of suffering. Zophar is answering Job’s laments and offering his own perspective on the situation. The book of... - [Job 11:4](https://biblicaltheology.org.uk/job-11/job-11-4/22983/): For thou hast said, My doctrine is pure, and I am cleane in thine eyes. Job 11:4 (KJV) The book of Job is a poetic and philosophical exploration of suffering, faith, and the sovereignty of God. Job, a righteous man, experiences severe trials and loss, prompting deep questions about divine justice. In this verse, Zophar... - [Job 11:1](https://biblicaltheology.org.uk/job-11/job-11-1/22980/): Then answered Zophar the Naamathite, and said, Job 11:1 (KJV) This verse marks the beginning of a speech by Zophar, one of Job’s friends who had come to visit him during his time of suffering. Zophar is one of the three friends of Job who engage in a series of dialogues with him throughout the... - [1 Timothy 5:14](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-14/40179/): I will therefore that the yonger women marry, beare children, guid the house, giue none occasion to the aduersary to speake reprochfully. 1 Timothy 5:14 (KJV) The book of 1 Timothy was written by the apostle Paul to his protégé Timothy, who was overseeing the church in Ephesus. In this chapter Paul gives practical instructions... - [1 Timothy 5:10](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-10/40175/): Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke. 1 Timothy 5:10 (KJV) First, let us read the verse in its context. The apostle Paul is... - [1 Timothy 5:9](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-9/40174/): Let not a widow bee taken into the number, vnder threescore yeeres old, hauing bene the wife of one man, 1 Timothy 5:9 (KJV) Understanding the Background: In this passage the Apostle Paul writes to Timothy, a young pastor, giving him instructions on how to conduct himself and how to oversee the church. In the... - [1 Timothy 5:4](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-4/40169/): But if any widow haue children or nephewes, let them learne first to shew pietie at home, and to requite their parents: for that is good and acceptable before God. 1 Timothy 5:4 (KJV) Context: The book of 1 Timothy is a pastoral letter written by the Apostle Paul to Timothy, a young pastor in... - [Ezekiel 43:11](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-11/31870/): And if they be ashamed of all that they haue done; shew them the forme of the house, and the fashion thereof, and the goings out thereof, and the commings in thereof, and all the formes thereof, and all the ordinances thereof, and all the formes thereof, and all the lawes thereof: & write it... - [Ezekiel 43:9](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-9/31868/): Now let them put away their whoredome, and the carkeises of their kings farre from me, and I wil dwell in the middest of them for euer. Ezekiel 43:9 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile, a time when the Israelites were being punished for their disobedience to God.... - [Ezekiel 43:7](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-7/31866/): And he said vnto me, Sonne of man, the place of my throne, and the place of the soles of my feete, where I will dwell in the midst of the children of Israel for euer, and my holy Name, shall the house of Israel no more defile, neither they, nor their kings, by their... - [Ezekiel 43:5](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-5/31864/): So the Spirit tooke me vp, and brought mee into the inner court, and behold, the glory of the Lord filled the house. Ezekiel 43:5 (KJV) In this striking vision Ezekiel is carried by the Spirit of the Lord into the inner court of a future temple. The surrounding chapters give detailed measurements and specifications... - [Ezekiel 43:4](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-4/31863/): And the glorie of the Lord came into the house by the way of the gate, whose prospect is toward the East. Ezekiel 43:4 (KJV) Ezekiel 43:4 is part of a larger vision that the prophet Ezekiel had regarding the future restoration of the temple in Jerusalem. In this verse, Ezekiel describes the glorious manifestation... - [Exodus 39:35](https://biblicaltheology.org.uk/exodus-39/exodus-39-35/41932/): “And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.” This verse is part of the description of the completion of the construction of the tabernacle, which was a portable dwelling place for God among the... - [Exodus 39:36](https://biblicaltheology.org.uk/exodus-39/exodus-39-36/41933/): “The table, and all the vessels thereof, and the shewbread,” In this verse, we see the mention of "the table" which was one of the important pieces of furniture in the Tabernacle. This table is often referred to as the "Table of Showbread" or "Shewbread." It was made of acacia wood and overlaid with pure... - [Exodus 39:37](https://biblicaltheology.org.uk/exodus-39/exodus-39-37/41934/): “And the pure gold candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light.” Context:This verse is part of the narrative in the book of Exodus, which describes the construction of the Tabernacle, a portable sanctuary used by the Israelites during... - [Exodus 39:38](https://biblicaltheology.org.uk/exodus-39/exodus-39-38/41935/): And the golden altar, and the anointing oyle, and the sweet incense, and the hanging for the Tabernacle doore: Exodus 39:38 (KJV) The book of Exodus, the second book of the Bible, continues the narrative of Israel’s journey from slavery in Egypt to freedom and the covenant established at Mount Sinai. In the chapters leading... - [Exodus 39:39](https://biblicaltheology.org.uk/exodus-39/exodus-39-39/41936/): “The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,” Context:Exodus 39 is part of the detailed account of the construction of the Tabernacle, the portable dwelling place of God used by the Israelites during their wilderness journey. In chapters 35–40, the Bible records how the... - [Exodus 39:40](https://biblicaltheology.org.uk/exodus-39/exodus-39-40/41937/):   “And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.” Context:The book of Exodus is the second book of the Bible and recounts the historical events of... - [Exodus 39:41](https://biblicaltheology.org.uk/exodus-39/exodus-39-41/41938/): The clothes of seruice to doe seruice in the holy place, and the holy garments for Aaron the Priest, and his sonnes garments to minister in the Priests office. Exodus 39:41 (KJV) Exodus is the second book of the Bible and is a pivotal book in the Old Testament. It narrates the story of the... - [Exodus 39:42](https://biblicaltheology.org.uk/exodus-39/exodus-39-42/41939/): “The children of Israel did according to all that the LORD commanded Moses.” Context:In the preceding chapters (Exodus 35-38), we find detailed descriptions of the construction of the Tabernacle. The Tabernacle was a portable sanctuary or dwelling place where the Israelites could worship God during their journey through the wilderness. Detailed Workmanship:Exodus 39 provides a... - [Exodus 39:43](https://biblicaltheology.org.uk/exodus-39/exodus-39-43/41940/): “And Moses did look upon all the work, and, behold, they had done it as the Lord had commanded, even so had they done it: and Moses blessed them.” Historical Context:The Book of Exodus primarily covers the story of the Israelites’ deliverance from slavery in Egypt, led by Moses, and their journey to the Promised... - [Exodus 40:1](https://biblicaltheology.org.uk/exodus-40/exodus-40-1/41941/): “And the Lord spake unto Moses, saying,” This verse marks the beginning of the fortieth chapter of the book of Exodus, which concludes the detailed description of the construction and setting up of the Tabernacle-a portable sanctuary used by the Israelites during their wilderness journey. The Tabernacle was a central element of Israel’s worship and... - [Exodus 40:2](https://biblicaltheology.org.uk/exodus-40/exodus-40-2/41942/): “On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (also known as the Torah), which comprises the first five books of the Old Testament. Exodus narrates the... - [Exodus 40:3](https://biblicaltheology.org.uk/exodus-40/exodus-40-3/41943/): “And thou shalt put therein the ark of the testimony, and cover the ark with the vail.” Context:Exodus 40 records the completion and consecration of the Tabernacle, which was the portable sanctuary that the Israelites built in the wilderness under the instructions of God. The Tabernacle served as a place of worship and symbolized God’s... - [Exodus 40:4](https://biblicaltheology.org.uk/exodus-40/exodus-40-4/41944/): “And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.” Context:Exodus 40 records the final instructions given to Moses regarding the construction and consecration of the Tabernacle. The Tabernacle was a... - [Exodus 40:5](https://biblicaltheology.org.uk/exodus-40/exodus-40-5/41945/): And thou shalt set the Altar of gold for the incense before the Arke of the Testimonie, and put the hanging of the doore to the Tabernacle. Exodus 40:5 (KJV) This command is part of the final set of instructions that God gave Moses concerning the construction and arrangement of the Tabernacle, the portable sanctuary... - [Exodus 40:6](https://biblicaltheology.org.uk/exodus-40/exodus-40-6/41946/): “And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which consists of the first five books (Genesis, Exodus, Leviticus, Numbers,... - [Exodus 40:7](https://biblicaltheology.org.uk/exodus-40/exodus-40-7/41947/): “And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.” This verse is a part of the instructions given by God to Moses for setting up the Tabernacle, the portable sanctuary where the Israelites worshiped during their journey through the wilderness. Let’s break down this... - [Exodus 40:8](https://biblicaltheology.org.uk/exodus-40/exodus-40-8/41948/): “And thou shalt set up the tabernacle according to the fashion thereof which was shewed thee in the mount.” Context:The book of Exodus is the second book of the Bible and primarily focuses on the deliverance of the Israelites from slavery in Egypt under the leadership of Moses. It also describes the establishment of the... - [Exodus 40:9](https://biblicaltheology.org.uk/exodus-40/exodus-40-9/41949/): “And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah. It recounts the... - [Exodus 40:10](https://biblicaltheology.org.uk/exodus-40/exodus-40-10/41950/): “And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.” Context:The book of Exodus narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey to Mount Sinai, where God establishes a covenant with them and... - [Exodus 40:11](https://biblicaltheology.org.uk/exodus-40/exodus-40-11/41951/): “And thou shalt anoint the laver and his foot, and sanctify it.” This verse is part of the instructions given to Moses by God regarding the consecration of the tabernacle, the place of worship, which the Israelites were commanded to construct in the wilderness. Anointing the Laver and Its Foot:The laver, also known as the... - [Exodus 40:12](https://biblicaltheology.org.uk/exodus-40/exodus-40-12/41952/): “And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.” Context:Exodus 40 describes the completion and consecration of the Tabernacle, which was a portable sanctuary constructed by the Israelites as per God’s instructions. This was a significant event in their journey after the... - [Exodus 40:15](https://biblicaltheology.org.uk/exodus-40/exodus-40-15/41953/): And thou shalt anoynt them, as thou didst anoynt their father, that they may minister vnto mee in the Priests office: For their anoynting shall surely be an euerlasting Priesthood, throughout their generations. Exodus 40:15 (KJV) In Exodus the Israelites had been delivered from slavery in Egypt and were on their way to the Promised... - [Exodus 40:13](https://biblicaltheology.org.uk/exodus-40/exodus-40-13/41954/): “And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office.” Background:The book of Exodus is the second book of the Bible and continues the story of God’s covenant with the Israelites after they were delivered from slavery in Egypt. In... - [Exodus 40:14](https://biblicaltheology.org.uk/exodus-40/exodus-40-14/41955/): “And thou shalt bring his sons, and clothe them with coats:” This verse is part of the description of the final actions of setting up the tabernacle, a portable sanctuary, according to the instructions God gave to Moses on Mount Sinai. The book of Exodus, in particular, contains the account of the Israelites’ escape from... - [Exodus 40:16](https://biblicaltheology.org.uk/exodus-40/exodus-40-16/41956/): “Thus did Moses: according to all that the LORD commanded him, so did he.” This verse is situated within the context of the construction and dedication of the tabernacle. The book of Exodus details the journey of the Israelites out of Egypt, their time in the wilderness, and the establishment of their worship practices and... - [Exodus 40:17](https://biblicaltheology.org.uk/exodus-40/exodus-40-17/41957/): “And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.” Context:The book of Exodus is the second book of the Bible and follows the story of the Israelites’ deliverance from slavery in Egypt. Exodus 40 is the concluding chapter... - [Exodus 40:18](https://biblicaltheology.org.uk/exodus-40/exodus-40-18/41958/): “And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.” Context:Exodus 40 is the final chapter of the book of Exodus, and it describes the completion and consecration of the Tabernacle, a portable sanctuary used by the Israelites... - [Exodus 40:19](https://biblicaltheology.org.uk/exodus-40/exodus-40-19/41959/): And he spread abroad the tent ouer the Tabernacle, and put the couering of the Tent aboue vpon it, as the Lord commanded Moses. Exodus 40:19 (KJV) Context: To understand the significance of this verse, we need to look at the broader context. In the preceding chapters of Exodus, God gives Moses detailed instructions on... - [Exodus 40:20](https://biblicaltheology.org.uk/exodus-40/exodus-40-20/41960/): And he tooke and put the testimony into the Arke, and set the staues on the Arke, and put the Mercie-seat aboue vpon the Arke. Exodus 40:20 (KJV) Context: Exodus 40 is the concluding chapter of the book of Exodus, describing the completion and consecration of the tabernacle—a portable sanctuary constructed according to God’s instructions... - [Exodus 40:21](https://biblicaltheology.org.uk/exodus-40/exodus-40-21/41961/): “And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which comprises the first five... - [Exodus 40:22](https://biblicaltheology.org.uk/exodus-40/exodus-40-22/41962/): “And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the veil.” Context:The book of Exodus recounts the journey of the Israelites from slavery in Egypt to their establishment as a nation under the leadership of Moses. In this chapter, God gives specific instructions to Moses... - [Exodus 40:23](https://biblicaltheology.org.uk/exodus-40/exodus-40-23/41963/): And he set the bread in order vpon it, before the Lord, as the Lord had commanded Moses. Exodus 40:23 (KJV) In Exodus 40 we see Moses faithfully carrying out God’s instructions to set up the Tabernacle and consecrate it for worship. This event marks the completion of the Tabernacle’s construction and signals the moment... - [Exodus 40:24](https://biblicaltheology.org.uk/exodus-40/exodus-40-24/41964/): And he put the candlesticke in the Tent of the Congregation, ouer against the Table, on the side of the Tabernacle Southward. Exodus 40:24 (KJV) Exodus 40 describes the final stage of the construction of the Tabernacle—a portable and sacred dwelling place for God among the Israelites during their wilderness journey. The Tabernacle was the... - [Exodus 40:25](https://biblicaltheology.org.uk/exodus-40/exodus-40-25/41965/): “And he lighted the lamps before the Lord; as the Lord commanded Moses.” This verse is part of the narrative in the book of Exodus that describes the construction and dedication of the Tabernacle, which was a portable sanctuary for the Israelites during their journey in the wilderness. The Tabernacle was a central place of... - [Exodus 40:26](https://biblicaltheology.org.uk/exodus-40/exodus-40-26/41966/): “And he put the golden altar in the tent of the congregation before the vail:” This verse is part of the larger context of the completion of the tabernacle, a portable sanctuary that the Israelites constructed according to God’s instructions while they were wandering in the wilderness after the exodus from Egypt. The tabernacle was... - [Exodus 40:27](https://biblicaltheology.org.uk/exodus-40/exodus-40-27/41967/): “And he burnt sweet incense thereon; as the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (the first five books), traditionally believed to be written by Moses. Exodus recounts the journey of the Israelites from slavery in Egypt to their liberation and establishment... - [Exodus 40:28](https://biblicaltheology.org.uk/exodus-40/exodus-40-28/41968/): “Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.” Exodus 40:28 concludes the book of Exodus with the completion of the construction of the Tabernacle, a significant moment in the history of... - [Exodus 40:29](https://biblicaltheology.org.uk/exodus-40/exodus-40-29/41969/): “And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the Lord commanded Moses.” Context:The book of Exodus narrates the journey of the Israelites from slavery in Egypt to their liberation and covenant... - [Exodus 40:30](https://biblicaltheology.org.uk/exodus-40/exodus-40-30/41970/): And he set the Lauer betweene the Tent of the Congregation and the Altar, & put water there, to wash withall. Exodus 40:30 (KJV) Exodus 40 concludes the book of Exodus with the completion of the Tabernacle, a portable sanctuary built according to God’s specific instructions given to Moses on Mount Sinai. The Tabernacle served... - [Exodus 40:31](https://biblicaltheology.org.uk/exodus-40/exodus-40-31/41971/): “And Moses and Aaron and his sons washed their hands and their feet thereat:” Context:Exodus 40 describes the final steps of setting up the tabernacle, the portable sanctuary that the Israelites used during their journey in the wilderness. This chapter records the completion and dedication of the tabernacle according to God’s specific instructions. God had... - [Exodus 40:32](https://biblicaltheology.org.uk/exodus-40/exodus-40-32/41972/):   “Whenever they went into the tent of meeting, and when they approached the altar, they washed, as the Lord commanded Moses.” Exodus 40:32 is part of the final chapter of the Book of Exodus, which focuses on the construction and dedication of the Tabernacle, a portable sanctuary where God’s presence would dwell among the... - [Exodus 40:33](https://biblicaltheology.org.uk/exodus-40/exodus-40-33/41973/): “And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.” Context:Exodus 40 describes the completion of the Tabernacle, a portable sanctuary where the Israelites worshipped God during their journey in the wilderness. It was constructed based on the... - [Exodus 40:34](https://biblicaltheology.org.uk/exodus-40/exodus-40-34/41974/): “Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.” Context:The book of Exodus is the second book of the Bible and narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey to Mount Sinai. In Exodus 40, God gives specific instructions to... - [Exodus 40:35](https://biblicaltheology.org.uk/exodus-40/exodus-40-35/41975/): “And Moses was not able to enter into the tent of the congregation because the cloud abode thereon, and the glory of the Lord filled the tabernacle.” This verse is a significant moment in the book of Exodus, where the Tabernacle, a portable sanctuary, is completed and consecrated for use as a place of worship... - [Exodus 40:36](https://biblicaltheology.org.uk/exodus-40/exodus-40-36/41976/): And when the cloud was taken vp from ouer the Tabernacle, the children of Israel went onward in all their iourneys: Exodus 40:36 (KJV) This verse concludes the book of Exodus by describing the completion of the tabernacle, the portable place of worship the Israelites built in the wilderness according to God’s instructions. The cloud... - [Exodus 40:37](https://biblicaltheology.org.uk/exodus-40/exodus-40-37/41977/): “But if the cloud were not taken up, then they journeyed not till the day that it was taken up.” Context:The book of Exodus primarily focuses on the deliverance of the Israelites from slavery in Egypt, the giving of the Ten Commandments at Mount Sinai, and the construction of the tabernacle-a place of worship and... - [Exodus 40:38](https://biblicaltheology.org.uk/exodus-40/exodus-40-38/41978/): For the cloud of the Lord was vpon the Tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their iourneys. Exodus 40:38 (KJV) Exodus 40 concludes the book of Exodus with the completion of the Tabernacle, a portable sanctuary that the Israelites built... - [Exodus 32:2](https://biblicaltheology.org.uk/exodus-32/exodus-32-2/41979/): “And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.” Context: This verse is part of the narrative in the book of Exodus, which recounts the events that took place after the Israelites’ miraculous escape... - [Exodus 35:35](https://biblicaltheology.org.uk/exodus-35/exodus-35-35/41980/): “Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.”... - [Exodus 36:2](https://biblicaltheology.org.uk/exodus-36/exodus-36-2/41981/): And Moses called Bezaleel and Aholiab, and euery wise hearted man, in whose heart the Lord had put wisedome, euen euery one whose heart stirred him vp to come vnto the worke to doe it. Exodus 36:2 (KJV) Context: The book of Exodus is the second book of the Bible and primarily focuses on the... - [Exodus 37:29](https://biblicaltheology.org.uk/exodus-37/exodus-37-29/41982/) - [1 Samuel 9:22](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-22/17037/): And Samuel tooke Saul, and his seruant, and brought them into the parlour, & made them sit in the chiefest place among them that were bidden, which were about thirtie persons. 1 Samuel 9:22 (KJV) Context: Before we dive into the specific verse, let’s understand the context of 1 Samuel 9. This chapter introduces Saul,... - [1 Samuel 9:21](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-21/17036/): "And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? And my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?" Context:Before delving into 1 Samuel 9:21, let’s understand the context of the verse. The book of... - [1 Samuel 9:20](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-20/17035/): “And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?” Context:This verse takes place in the context of the story of Saul, the first... - [1 Samuel 9:19](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-19/17034/): And Samuel answered Saul, and said, I am the Seer: Goe vp before me vnto the high place, for ye shall eate with me to day, and to morrow I will let thee goe, and will tell thee all that is in thine heart. 1 Samuel 9:19 (KJV) And Samuel said to Saul, I am... - [1 Samuel 9:18](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-18/17033/): "Then Saul drew near to Samuel in the gate, and said, ‘Tell me, I pray thee, where the seer’s house is.’" Context:The book of 1 Samuel recounts the transition of leadership in Israel from the time of judges to the establishment of the monarchy. Samuel, the last of the judges, was also a prophet and... - [1 Samuel 9:17](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-17/17032/): “And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.” Context:The book of 1 Samuel is an important historical and prophetic book in the Old Testament. It covers the transition of Israel from the time of the judges to... - [1 Samuel 9:16](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-16/17031/): To morrow about this time I will send thee a man out of the land of Beniamin, and thou shalt anoynt him to be Captaine ouer my people Israel, that he may saue my people out of the hand of the Philistines: for I haue looked vpon my people, because their cry is come vnto... - [1 Samuel 9:15](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-15/17030/): Now the Lord had told Samuel in his eare a day before Saul came, saying, 1 Samuel 9:15 (KJV) 1 Samuel 9 belongs to the historical narrative of the Old Testament, where Samuel is presented as the prophet and the last judge of Israel. This verse introduces a pivotal moment that prepares the nation for... - [1 Samuel 9:14](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-14/17029/): “And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.” This verse is a part of the story of Saul, who would later become the first king of Israel. Let’s explore the context and significance of... - [1 Samuel 9:13](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-13/17028/): Assoone as ye be come into the citie, ye shall straightway finde him, before he goe vp to the high place to eate: for the people will not eate vntill hee come, because he doth blesse the sacrifice, and afterwards they eat that be bidden: Now therefore get you vp, for about this time ye... - [1 Samuel 9:12](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-12/17027/): And they answered them, and said, He is: behold, he is before you, make haste now: for he came to day to the citie; for there is a sacrifice of the people to day in the hie place. 1 Samuel 9:12 (KJV) 1 Samuel 9:12 is an Old Testament verse that sits within the narrative... - [1 Samuel 9:11](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-11/17026/): “And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?” Historical Context:The book of 1 Samuel is part of the Old Testament and describes the transition of Israel from a period of judges to the establishment of the... - [1 Samuel 9:10](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-10/17025/): “Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.” This verse is part of the narrative in the Book of 1 Samuel that introduces Saul, who later becomes the first king of Israel. Let’s explore the context and the significance... - [1 Samuel 9:9](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-9/17024/): (Beforetime in Israel, when a man went to enquire of God, thus he spake; Come, and let vs go to the Seer: for he that is now called a Prophet, was beforetime called a Seer.) 1 Samuel 9:9 (KJV) This verse is found in the Old Testament book of 1 Samuel, which records the establishment... - [1 Samuel 9:8](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-8/17023/): “And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.” This verse is part of the narrative where Saul, the future king of Israel, is searching for his father’s... - [1 Samuel 9:7](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-7/17022/): Then said Saul to his seruaunt, But behold, if we goe, what shall wee bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: What haue wee? 1 Samuel 9:7 (KJV) First Samuel is a book in the Old Testament that... - [1 Samuel 9:6](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-6/17021/): “And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.” Historical Context:The book of 1 Samuel is located in... - [1 Samuel 9:5](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-5/17020/): And when they were come to the land of Zuph, Saul said to his seruant that was with him, Come, and let vs returne, lest my father leaue caring for the asses, and take thought for vs. 1 Samuel 9:5 (KJV) In this verse we encounter Saul, who would later become Israel’s first king, traveling... - [1 Samuel 9:4](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-4/17019/): “And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.” Context:The book of 1 Samuel is part of the historical... - [1 Samuel 9:3](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-3/17018/): “And the asses of Kish, Saul’s father, were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.” Context:The book of 1 Samuel marks a significant transition in the history of Israel. It introduces the establishment of the monarchy in Israel, beginning with... - [1 Samuel 9:2](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-2/17017/): “And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.” 1 Samuel 9:2 introduces us to Saul:who would later become the first... - [1 Samuel 9:1](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-1/17016/): "Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power." Context:The book of 1 Samuel is situated in the Old Testament and primarily focuses on the transition of leadership in Israel... - [1 Samuel 8:22](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-22/17015/): “And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.” Context: The book of 1 Samuel records the transition of Israel from a period of judges to a monarchy. The people of Israel demanded a... - [1 Samuel 8:21](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-21/17014/): “And Samuel heard all the words of the people, and he rehearsed them in the ears of the Lord.” Context:First Samuel is a book in the Old Testament that describes the transition of Israel from being led by judges to having a monarchy. At this point in the narrative, the people of Israel have approached... - [1 Samuel 8:20](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-20/17013/): “That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.” Context:The book of 1 Samuel focuses on the transition of Israel from the period of judges to the establishment of the monarchy. In this chapter, the Israelites requested a king... - [1 Samuel 8:19](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-19/17012/): "Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us" Historical context:1 Samuel 8:19 is part of the narrative describing Israel’s demand for a king. At this point in history, Israel was led by judges who were appointed by God to guide and... - [1 Samuel 8:18](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-18/17011/): "And ye shall cry out in that day because of your king which ye shall have chosen you, and the LORD will not hear you in that day." Context:1 Samuel 8 is a pivotal chapter in the book of Samuel. The Israelites demanded a king to rule over them, following the pattern of the nations... - [1 Samuel 8:17](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-17/17010/): Hee will take the tenth of your sheepe, and ye shall be his seruants. 1 Samuel 8:17 (KJV) 1 Samuel 8 records the Israelites’ request for a king to rule over them instead of being governed by judges. Samuel, the prophet, was displeased with their demand and warned them about the consequences of having a... - [1 Samuel 8:16](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-16/17009/): “And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. In 1 Samuel 8, the people of Israel desired a king to rule over them instead of... - [1 Samuel 8:15](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-15/17008/): “And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.” This verse is part of a passage where the people of Israel requested a king to rule over them, even though God had been their ultimate authority through judges up until that point.... - [1 Samuel 8:14](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-14/17007/): “And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.” This verse is part of a larger passage in 1 Samuel 8, where the people of Israel request a king to rule over them instead of being governed by judges. Let’s explore... - [1 Samuel 8:13](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-13/17006/): And he will take your daughters to be confectionaries, and to be cookes, and to be bakers. 1 Samuel 8:13 (KJV) Before examining the verse itself, it is important to understand its setting. The Israelites had been led by judges, but as Samuel grew old the people demanded a king “like all the nations” (1... - [1 Samuel 8:12](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-12/17005/): “And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.” Context:The book of 1 Samuel records the transition from the period of judges to the establishment of the... - [1 Samuel 8:11](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-11/17004/): And hee sayd, This will be the maner of the king that shall reigne ouer you: Hee will take your sonnes, and appoint them for himselfe for his charets, and to bee his horsemen, and some shall runne before his charets. 1 Samuel 8:11 (KJV) The book of 1 Samuel belongs to the historical narrative... - [1 Samuel 8:10](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-10/17003/): And Samuel told all the words of the Lord vnto the people, that asked of him a King. 1 Samuel 8:10 (KJV) Context: Before examining the verse itself, it is essential to understand the background of 1 Samuel 8. Israel had been governed by judges whom God raised up to lead and deliver the nation.... - [1 Samuel 8:9](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-9/17002/): “Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.” In this verse, we find the prophet Samuel speaking to the people of Israel. They had requested a king to rule over them like the neighboring nations. Let’s explore the... - [1 Samuel 8:8](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-8/17001/): “According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.” This verse is part of the narrative in the book of 1 Samuel, where the Israelites... - [1 Samuel 8:7](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-7/17000/): “And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.” This verse is part of a significant event in the history of Israel, where the people of... - [1 Samuel 8:6](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-6/16999/): “But the thing displeased Samuel when they said, Give us a king to judge us. And Samuel prayed unto the Lord.” Historical Context:At this point in Israel’s history, the nation was led by judges appointed by God. Samuel was one of the last and most significant judges of Israel. However, as he grew old, the... - [1 Samuel 8:5](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-5/16998/): And said vnto him, Behold, thou art olde, and thy sonnes walke not in thy wayes: now make vs a King to iudge vs, like all the nations. 1 Samuel 8:5 (KJV) Historical Context: The book of 1 Samuel records the transition from the period of the judges to the establishment of the monarchy in... - [1 Samuel 8:4](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-4/16997/): "Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah," Context:The book of 1 Samuel is part of the Old Testament and focuses on the transition of leadership in Israel from the period of judges to the establishment of a monarchy. In this particular chapter, the Israelites express their desire... - [1 Samuel 8:2](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-2/16995/): “Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba.” Context and Background: 1 Samuel is part of the Old Testament and focuses on the transition of Israel from a period of judges to the establishment of a monarchy. This particular verse is found in... - [1 Samuel 8:1](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-1/16994/): “And it came to pass, when Samuel was old, that he made his sons judges over Israel.” Historical Context:The book of 1 Samuel is situated in the time period when Israel transitioned from being led by judges to having a monarchy. Samuel was the last of the judges and a significant prophet and leader in... - [1 Samuel 8:3](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-3/16996/): “And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.” 1 Samuel 8:3 is a significant verse in the context of Israel’s transition from the time of judges to the establishment of a monarchy. To fully grasp its meaning, let’s explore the background and implications of... - [1 Samuel 7:17](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-17/16993/): “And his return was to Ramah, for there was his house, and there he judged Israel, and there he built an altar unto the Lord.” Historical Context:The book of 1 Samuel is part of the Old Testament and focuses on the transition of Israel from a theocracy under judges to a monarchy under kings. 1... - [1 Samuel 7:16](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-16/16992/): And he went from yeere to yeere in circuit to Bethel, and Gilgal, and Mizpeh, and iudged Israel in all those places. 1 Samuel 7:16 (KJV) Historical Context: The book of 1 Samuel records the transition of Israel from the period of the judges to the establishment of the monarchy under King Saul. During this... - [1 Samuel 7:15](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-15/16991/): “And Samuel judged Israel all the days of his life” Context:The book of 1 Samuel tells the story of the transition from the period of judges to the establishment of a monarchy in Israel. In 1 Samuel 7, the people of Israel, under the leadership of Samuel, gather at Mizpah to repent and renew their... - [1 Samuel 7:14](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-14/16990/): And the cities which the Philistines had taken from Israel, were restored to Israel, from Ekron euen vnto Gath, and the coasts thereof did Israel deliuer out of the hands of the Philistines: and there was peace betweene Israel and the Amorites. 1 Samuel 7:14 (KJV) In 1 Samuel 7, after the Ark of the... - [1 Samuel 7:13](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-13/16989/): So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the Lord was against the Philistines, all the dayes of Samuel. 1 Samuel 7:13 (KJV) Historical Context: The book of 1 Samuel details Israel’s transition from the period of the judges to the establishment of the... - [1 Chronicles 12:35](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-35/20490/): And of the Danites, expert in war, twentie and eight thousand, and sixe hundred. 1 Chronicles 12:35 (KJV) This verse is a part of the larger context of 1 Chronicles 12, which describes the mighty warriors who came to join David’s army before he became the king of Israel. These individuals were from various tribes... - [1 Chronicles 12:34](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-34/20489/): And of Naphtali a thousand captaines, and with them, with shield and speare, thirtie and seuen thousand. 1 Chronicles 12:34 (KJV) First Chronicles is a historical book in the Old Testament that recounts the genealogy and history of Israel from Adam through the period leading up to the return from exile. Chapter 12 focuses on... - [1 Chronicles 12:33](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-33/20488/): Of Zebulun, such as went foorth to battell, expert in warre, with all instruments of warre, fifty thousand, which could keepe ranke: They were not of double heart. 1 Chronicles 12:33 (KJV) Zebulun was one of the twelve tribes of Israel, descended from Zebulun, the tenth son of Jacob and Leah (Genesis 30:19‑20). The tribe... - [1 Chronicles 12:32](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-32/20487/): “And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.” Now, let’s break down the verse and explore its key elements: The tribe of Issachar:This verse specifically mentions... - [1 Chronicles 12:31](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-31/20486/): “And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king.” Historical Context: First, let’s understand the historical context of this verse. The book of 1 Chronicles is a part of the Hebrew Bible and the Old Testament. It provides a genealogical record of the tribes... - [1 Chronicles 12:30](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-30/20485/): And of the children of Ephraim, twentie thousand, and eight hundred, mightie men of valour, famous throughout the house of their fathers. 1 Chronicles 12:30 (KJV) The book of 1 Chronicles is a historical account that traces the genealogies and history of the people of Israel, focusing primarily on the reign of King David. Chapter... - [1 Chronicles 12:29](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-29/20484/): And of the children of Beniamin the kinred of Saul three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul. 1 Chronicles 12:29 (KJV) First Chronicles is a book in the Old Testament that traces the genealogies of the Israelites and provides historical accounts of their kings... - [1 Chronicles 12:4](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-4/20459/): And Ismaiah the Gibeonite, a mightie man among the thirtie, and ouer the thirtie, and Ieremiah, and Iahaziel, and Iohanan, and Iosabad the Gederathite, 1 Chronicles 12:4 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogies and history of the people of Israel, particularly the reign of King David.... - [1 Chronicles 12:3](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-3/20458/): The chiefe was Ahiezer, then Ioash the sonnes of Shemaah the Gibeathite, and Ieziel, and Pelet, the sonnes of Azmaueth, and Berachah, and Iehu the Antothite, 1 Chronicles 12:3 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogy and history of the people of Israel, especially the reign of... - [1 Chronicles 12:28](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-28/20483/): “Moreover, they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.” This verse is part... - [1 Chronicles 12:27](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-27/20482/): And Iehoiada was the leader of the Aaronits, and with him were three thousand, and seuen hundred. 1 Chronicles 12:27 (KJV) And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred; 1 Chronicles 12:27 (KJV) During the period recorded in 1 Chronicles 12, David was still a fugitive,... - [1 Chronicles 12:26](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-26/20481/): “Of the children of Levi four thousand and six hundred.” Context:The Book of Chronicles is a historical record that focuses on the lineage of David and the establishment of the Davidic dynasty in Israel. In this particular chapter, it describes the mighty men who joined David in his struggle to secure the kingdom from King... - [1 Chronicles 12:25](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-25/20480/): Of the children of Simeon, mighty men of valour for the warre, seuen thousand and one hundred. 1 Chronicles 12:25 (KJV) The book of 1 Chronicles belongs to the historical books of the Old Testament. It presents a genealogical record and a detailed account of King David’s reign and the establishment of the kingdom of... - [1 Chronicles 12:24](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-24/20479/): The children of Iudah that bare shield, and speare, were sixe thousand, and eight hundred, readie armed to the warre. 1 Chronicles 12:24 (KJV) The book of 1 Chronicles provides a historical account of the reign of King David and the establishment of the kingdom of Israel. Chapter 12 focuses on the support David received... - [1 Chronicles 12:23](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-23/20478/): And these are the numbers of the bands, that were ready armed to the warre, and came to Dauid to Hebron, to turne the kingdome of Saul to him, according to the word of the Lord. 1 Chronicles 12:23 (KJV) And these are the numbers of the bands that were ready armed to the war,... - [1 Chronicles 12:22](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-22/20477/): “For at that time day by day there came to David to help him, until it was a great host, like the host of God.” Context:The events recorded in 1 Chronicles 12 took place during the time when David was pursued by Saul, the first king of Israel. Saul was jealous of David’s popularity and... - [1 Chronicles 12:21](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-21/20476/): And they helped Dauid against the band of the Rouers: for they were all mighty men of valour, and were captaines in the hoste. 1 Chronicles 12:21 (KJV) of the rovers: for they were all mighty men of valour, and were captains in the host. 1 Chronicles 12:21 (KJV) The verse records that a group... - [1 Chronicles 12:20](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-20/20475/): As he went to Ziklag, there fell to him of Manasseh, Adnah, and Iozabad, and Iediel, and Michael, and Iozabad, and Elihu, and Zilthai, captaines of the thousands that were of Manasseh. 1 Chronicles 12:20 (KJV) Context: First, let’s understand the context of 1 Chronicles 12:20. This verse is found in the Old Testament book... - [1 Chronicles 12:19](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-19/20474/): “And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.” Context:The book of 1 Chronicles is a... - [1 Chronicles 12:18](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-18/20473/): “Then the Spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them and made them captains of the band” Context:Before... - [1 Chronicles 12:17](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-17/20472/): And Dauid went out to meete them, and answered and sayd vnto them: If yee bee come peaceably vnto me to helpe me, mine heart shall be knit vnto you: but if yee be come to betray me to mine enemies, seeing there is no wrong in mine hands: the God of our fathers looke... - [1 Chronicles 12:16](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-16/20471/): And there came of the children of Beniamin, and Iudah, to the hold vnto Dauid. 1 Chronicles 12:16 (KJV) Context: 1 Chronicles is a book of the Old Testament that focuses on the genealogies, history, and reign of King David. In chapter 12 the narrative describes the gathering of men from various tribes of Israel... - [1 Chronicles 12:2](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-2/20457/): They were armed with bowes, and could vse both the right hand and the left, in hurling stones, and shooting arrowes out of a bow, euen of Sauls brethren of Beniamin. 1 Chronicles 12:2 (KJV) shooting arrows out of a bow, even of Saul’s brethren of Benjamin. 1 Chronicles 12:2 (KJV) The book of 1... - [1 Chronicles 11:47](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-47/20935/) - [1 Chronicles 12:15](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-15/20470/): These are they that went ouer Iorden in the first moneth, when it had ouerflowen all his bankes, and they put to flight all them of the valleis, both toward the East, and toward the West. 1 Chronicles 12:15 (KJV) 1 Chronicles 12:15 belongs to the historical narrative that records the gathering of David’s mighty... - [1 Chronicles 12:14](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-14/20469/): These were of the sonnes of Gad, captaines of the hoste: one of the least was ouer an hundred, and the greatest, ouer a thousand. 1 Chronicles 12:14 (KJV) First Chronicles belongs to the Old Testament and serves as a historical record of the genealogies, kingship, and events surrounding the tribes of Israel. Chapter 12... - [1 Chronicles 12:13](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-13/20468/): “Jeremiah the tenth, Machbanai the eleventh.” Context:1 Chronicles 12 provides an account of the mighty men who joined David when he was in Ziklag, before he became the king of Israel. These men came from different tribes and were renowned warriors. They pledged their allegiance to David and helped establish his kingship. Analysis: Importance of... - [1 Chronicles 12:12](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-12/20467/): Iohanan the eighth, Elzabad the ninth, 1 Chronicles 12:12 (KJV) Context: 1 Chronicles is a book that traces the genealogies and history of the Israelites, particularly focusing on the reign of King David. Chapter 12 specifically highlights the various warriors who joined David while he was still on the run from King Saul. The verse... - [1 Chronicles 12:11](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-11/20466/): “Of the children of Gad, there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains.” Context:The book of 1... - [1 Chronicles 12:10](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-10/20465/): Mashmannah the fourth, Ieremiah the fift, 1 Chronicles 12:10 (KJV) The reference to Mishmannah and Jeremiah in this verse has generated discussion because standard translations of 1 Chronicles 12:10 do not record those names. While the verse is part of a broader passage that lists the mighty warriors who aligned themselves with David, the specific... - [1 Chronicles 12:1](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-1/20456/): “Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.” Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies and reign... - [1 Chronicles 11:9](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-9/20416/): “So David waxed greater and greater: for the Lord of hosts was with him.” Context:The book of 1 Chronicles provides a historical account of the reign of King David over Israel. It emphasizes David’s military exploits, the establishment of Jerusalem as the capital city, and the preparations for building the temple. Chapter 11 focuses on... - [1 Chronicles 11:8](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-8/20415/): And he built the citie round about, euen from Millo round about: and Ioab repaired the rest of the citie. 1 Chronicles 11:8 (KJV) The verse provides a brief mention of Joab’s actions regarding the city of Jerusalem. To grasp its meaning it helps to view the passage within the broader context of the book... - [1 Chronicles 11:7](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-7/20414/): And Dauid dwelt in the castell: therefore they called it the citie of Dauid. 1 Chronicles 11:7 (KJV) To understand the significance of this verse, we should examine the broader context of the passage. The book of 1 Chronicles is primarily concerned with chronicling the history of Israel, particularly focusing on the reign of King... - [1 Chronicles 11:6](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-6/20413/): And Dauid said, Whosoeuer smiteth the Iebusites first, shall be chiefe, and captaine. So Ioab the sonne of Zeruiah went first vp, and was chiefe. 1 Chronicles 11:6 (KJV) This verse belongs to a larger passage that records the establishment of King David’s reign in Jerusalem. It recounts the moment when David and his men... - [1 Chronicles 11:5](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-5/20412/): And the inhabitants of Iebus said to Dauid, Thou shalt not come hither. Neuerthelesse Dauid tooke the castle of Zion, which is the citie of Dauid. 1 Chronicles 11:5 (KJV) Historical Context: 1 Chronicles is a book of the Old Testament that focuses on the history of Israel, particularly the lineage of David and the... - [1 Chronicles 11:46](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-46/20454/): “Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of David and the establishment of his kingdom. Chapter 11 specifically highlights the mighty men who served under David and contributed to his victories. Eliel the... - [1 Chronicles 11:45](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-45/20453/): “Jediael the son of Shimri, and Joha his brother, the Tizite,” Context and Background:The book of 1 Chronicles is a part of the Old Testament and provides a historical account of the genealogy and reign of King David. It emphasises the genealogical line from Adam to David and focuses on David’s establishment of Jerusalem as... - [1 Chronicles 11:44](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-44/20452/): “Uriah the Hittite, Zabad the son of Ahlai,” Context:1 Chronicles 11:44 is a verse found within a larger passage that describes the exploits of David’s mighty men. These were courageous and loyal warriors who served under David during his reign as king. The verse specifically mentions two individuals: Uriah the Hittite and Zabad, the son... - [1 Chronicles 11:43](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-43/20451/): Hanan the sonne of Maacah, and Ioshaphat the Mithnite, 1 Chronicles 11:43 (KJV) Chronicles 11 provides an account of King David’s mighty men, also known as David’s mighty warriors or David’s valiant soldiers. These were individuals who displayed exceptional bravery, loyalty, and skill in battle, and they played a significant role in establishing and preserving... - [1 Chronicles 11:42](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-42/20450/): “Adina the son of Shiza the Reubenite, a captain of the Reubenites, and thirty with him,” This verse is found within the book of 1 Chronicles, which is a part of the Old Testament. The book of 1 Chronicles focuses on the genealogies and historical accounts of Israel, particularly the reign of King David. In... - [1 Chronicles 11:41](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-41/20449/): Uriah the Hittite, Zabad the sonne of Ahlai, 1 Chronicles 11:41 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the genealogy of the people of Israel, particularly the tribe of Judah and the establishment of the Davidic dynasty. It also emphasises the importance of worship and the role of... - [1 Chronicles 11:40](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-40/20448/): Ira the Ithrite, Gareb the Ithrite, 1 Chronicles 11:40 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a genealogical and historical record of Israel. It traces the lineage of King David, gives an account of his reign, and records the establishment of the Davidic dynasty. In the verses that... - [1 Chronicles 11:39](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-39/20447/): Zelek the Ammonite, Naharai the Berothite, the armour bearer of Ioab the sonne of Zeruiah, 1 Chronicles 11:39 (KJV) 1 Chronicles 11 records the names of David’s mighty men, the elite warriors whose courage and loyalty helped establish and preserve the kingdom. The chapter lists each individual by name and briefly notes their feats of... - [1 Chronicles 11:4](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-4/20410/): “And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.” Context:The book of 1 Chronicles is a historical record that traces the genealogy of Israel from Adam to the time of the Babylonian exile. It also focuses on the reign of King David and the... - [1 Chronicles 11:38](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-38/20446/): “And Joel the brother of Nathan, and Mibhar the son of Haggeri.” To understand this verse better, we need to consider its context within the broader narrative of 1 Chronicles. The book of 1 Chronicles is part of the Old Testament and provides a historical account of the lineage of the Israelites from Adam to... - [1 Chronicles 11:37](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-37/20445/): “Hezro the Carmelite, Naarai the son of Ezbai,” Context: To gain a better understanding of this verse, it’s helpful to consider its broader context. The book of 1 Chronicles is a historical account that traces the lineage of the Israelite people and highlights significant events and individuals, particularly focusing on King David. Chapter 11 specifically... - [1 Chronicles 11:36](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-36/20444/): Hepher the Mecherathite, Ahiiah the Pelonite, 1 Chronicles 11:36 (KJV) Hezro the Carmelite, and Ira the son of Ikkesh the Tekoite are listed among David’s mighty men in 1 Chronicles 11. The book of 1 Chronicles records the genealogy and reign of King David, giving special attention to the warriors who stood with him. Chapter... - [1 Chronicles 11:35](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-35/20443/): Ahiham the sonne of Sacar the Hararite, Eliphal the sonne of Ur, 1 Chronicles 11:35 (KJV) Context: Before diving into the verse, it’s important to understand the context of 1 Chronicles 11: This chapter records the exploits of David’s mighty men, who were renowned warriors and loyal followers of David. Verse: Let’s read 1 Chronicles... - [1 Chronicles 11:34](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-34/20442/): The sonnes of Hashem the Gizonite: Ionathan the sonne of Shageh the Hararite, 1 Chronicles 11:34 (KJV) Chronicles records the reign of King David and the establishment of his kingdom. Chapter 11 is devoted to David’s mighty men, a select group renowned for their valor and loyalty to the king. In verse 34 we encounter... - [1 Chronicles 11:33](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-33/20441/): Azmaueth the Baharumite, Elihaba the Shaalbonite, 1 Chronicles 11:33 (KJV) 1 Chronicles belongs to the Old Testament Historical Books and gives a detailed account of King David’s reign, his military exploits, and the establishment of the kingdom of Israel. Chapter 12 focuses on the supporters who gathered around David at Hebron and the organization of... - [1 Chronicles 11:32](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-32/20440/): Hurai of the brookes of Gaash, Abiel the Arbathite, 1 Chronicles 11:32 (KJV) This verse is part of a passage that lists the names of David’s mighty men, also known as David’s “mighty warriors” or “valiant men.” These individuals displayed exceptional bravery, loyalty, and skill in battle during the reign of King David. The entire... - [1 Chronicles 11:31](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-31/20439/): Ithai the sonne of Ribai of Gibeah, that perteined to the children of Beniamin, Benaiah the Pirathonite, 1 Chronicles 11:31 (KJV) Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite, 1 Chronicles 11:31 (KJV) Chronicles belongs to the historical books of the Old Testament and offers a... - [1 Chronicles 11:30](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-30/20438/): “Maharai the Netophathite, Heled the son of Baanah the Netophathite” First, let’s read the verse: “Maharai the Netophathite, Heled the son of Baanah the Netophathite.” Now, let’s explore the context and significance of this verse within the broader narrative of 1 Chronicles: Chronicles is a book in the Old Testament that serves as a historical... - [1 Chronicles 11:29](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-29/20437/): Sibbecai the Hushathite, Ilai the Ahohite, 1 Chronicles 11:29 (KJV) The verse appears in the Old Testament book of 1 Chronicles, a historical record that traces the genealogies of Israel, especially the tribe of Judah, and documents the establishment of the Davidic dynasty. Chapter 11 lists David’s mighty warriors, and verse 29 briefly names two... - [1 Chronicles 11:28](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-28/20436/): “Zelek the Ammonite, Naharai the Beerothite, the armourbearer of Joab the son of Zeruiah.” 1 Chronicles 11:28 is a verse found in the Old Testament book of Chronicles, which provides a detailed account of the reign of King David and the establishment of his kingdom in Israel. This verse specifically mentions three individuals: Zelek the... - [1 Chronicles 11:27](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-27/20435/): “Shammoth the Harorite, Helez the Pelonite” Context:The book of 1 Chronicles is a historical account that focuses on the reign of King David and the establishment of his kingdom in Israel. Chapter 11 specifically highlights the mighty men who supported David and played a crucial role in his rise to power. Verse:“Shammoth the Harorite, Helez... - [1 Chronicles 11:3](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-3/20409/): “Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.” Context:The book of 1 Chronicles is primarily focused on the lineage of the Israelite tribes... - [1 Chronicles 11:26](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-26/20434/): Also the valiant men of the armies were Asahel the brother of Ioab, Elhanan the sonne of Dodo of Bethlehem. 1 Chronicles 11:26 (KJV) The book of 1 Chronicles presents a careful historical record that emphasizes the genealogy and the unfolding history of Israel, with a particular focus on King David’s reign. Chapter eleven is... - [1 Chronicles 11:25](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-25/20433/): Behold, hee was honourable among the thirtie, but attained not to the first three: and Dauid set him ouer his guard. 1 Chronicles 11:25 (KJV) In this verse, we encounter an individual who is recognized as being honorable among the thirty mighty men but did not attain the highest rank within that group. Nevertheless, David... - [1 Chronicles 11:24](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-24/20432/): These things did Benaiah the sonne of Iehoiada, and had the name among the three mighties. 1 Chronicles 11:24 (KJV) These things did Benaiah the son of Jehoiada, and had the name among the three mighties. 1 Chronicles 11:24 (KJV) The passage under consideration includes a list of individuals: Zadok, the son of Ahitub; Abiathar,... - [1 Chronicles 11:23](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-23/20431/): “And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.” Context:The book of 1 Chronicles... - [1 Chronicles 11:22](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-22/20430/): “Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.” Context:The book of 1 Chronicles is part of the historical books in the Old Testament... - [1 Chronicles 11:21](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-21/20429/): Of the three, hee was more honourable then the two, for he was their captaine; howbeit, he attained not to the first three. 1 Chronicles 11:21 (KJV) First Chronicles is an Old Testament book that records the reign of King David and the establishment of his kingdom. Chapter 11 turns its focus to the mighty... - [1 Chronicles 11:20](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-20/20428/): And Abishai the brother of Ioab, he was chiefe of the three. For lifting vp his speare against three hundred, he slew them, and had a name among the three. 1 Chronicles 11:20 (KJV) The book of 1 Chronicles is part of the Old Testament and provides a historical account of the lineage of the... - [1 Chronicles 11:19](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-19/20427/): And said, My God forbid it mee, that I should doe this thing. Shall I drinke the blood of these men, that haue put their liues in ieopardie? for with the ieopardie of their liues, they brought it: therfore he would not drink it. These things did these three mightiest. 1 Chronicles 11:19 (KJV) The... - [1 Chronicles 11:18](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-18/20426/): “And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the Lord.” Context:Before delving into the specific verse, it’s essential to... - [1 Chronicles 11:2](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-2/20408/): And moreouer in time past, euen when Saul was king, thou wast he that leddest out and broughtest in Israel: and the Lord thy God said vnto thee, Thou shalt feede my people Israel, and thou shalt be ruler ouer my people Israel. 1 Chronicles 11:2 (KJV) wast he that leddest out and broughtest in... - [1 Chronicles 11:17](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-17/20425/): And Dauid longed and said, Oh that one would giue me drinke of the water of the well of Bethlehem, that is at the gate. 1 Chronicles 11:17 (KJV) This verse is set during the reign of King David, when he had gathered a distinguished group known as David’s mighty men or champions. These warriors... - [1 Chronicles 11:16](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-16/20424/): “And David was then in the hold, and the Philistines’ garrison was then at Bethlehem.” Historical Context: The book of 1 Chronicles is a part of the Old Testament and provides a historical account of the genealogies, reign, and accomplishments of the kings of Israel, primarily focusing on King David. In chapter 11, the passage... - [1 Chronicles 11:15](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-15/20423/): “Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.” Context:First Chronicles is a book in the Old Testament that traces the genealogies of the Israelites, highlighting the reign of King David. Chapter 11 focuses... - [1 Chronicles 11:14](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-14/20421/): “And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance.” This verse is part of a larger passage that describes the exploits of David’s mighty men. These were the valiant warriors who fought alongside King David and accomplished remarkable... - [1 Chronicles 11:13](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-13/20420/): He was with Dauid at Pasdammim; and there the Philistines were gathered together to battell, where was a parcell of ground full of barley, and the people fled from before the Philistines. 1 Chronicles 11:13 (KJV) The book of Chronicles records the reign of King David and the establishment of the Davidic dynasty. In this... - [1 Chronicles 11:12](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-12/20419/): “And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.” Context:The book of 1 Chronicles is a historical account that traces the lineage of the Israelites, specifically the genealogy of David and the establishment of the Davidic dynasty. Chapter 11 focuses on the reign of David as... - [1 Chronicles 11:11](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-11/20418/): And this is the number of the mightie men, whom Dauid had: Iashobeam an Hachmonite, the chiefe of the captaines: he lift vp his speare against three hundred, slaine by him at one time. 1 Chronicles 11:11 (KJV) And this is the number of the mighty men whom David had; Jashobeam, an Hachmonite, the chief... - [1 Chronicles 11:10](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-10/20417/): “These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the Lord concerning Israel.” Context:The Book of 1 Chronicles is a historical account that primarily focuses on the reign of King David... - [1 Chronicles 11:1](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-1/20407/): Then all Israel gathered themselues to Dauid vnHebron, saying, Behold, wee are thy bone and thy flesh. 1 Chronicles 11:1 (KJV) 1 Chronicles is a book in the Old Testament that provides historical accounts of the kings of Israel, particularly focusing on the reign of King David. In chapter 11, the narrative centers around David’s... - [1 Chronicles 10:9](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-9/20401/): And when they had stripped him, they tooke his head, and his armour, and sent into the land of the Philistines round about, to cary tidings vnto their idoles, and to the people. 1 Chronicles 10:9 (KJV) This verse is part of the broader account of the death of Saul, the first king of Israel.... - [1 Chronicles 10:8](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-8/20400/): And it came to passe on the morrow, when the Philistines came to strip the slaine, that they found Saul and his sonnes fallen in mount Gilboa. 1 Chronicles 10:8 (KJV) This verse records the tragic conclusion of King Saul’s reign. It is part of the account of the death of Israel’s first king, who... - [1 Chronicles 10:7](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-7/20399/): And when all the men of Israel that were in the valley, saw that they fled, and that Saul and his sonnes were dead: then they forsooke their cities, and fled, and the Philistines came and dwelt in them. 1 Chronicles 10:7 (KJV) This verse concludes the tragic account of King Saul’s death. In the... - [1 Chronicles 10:6](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-6/20398/): So Saul died, and his three sonnes, and all his house died together. 1 Chronicles 10:6 (KJV) Context: The passage is part of the account of the death of King Saul, the first king of Israel. It describes how Saul and his sons met their tragic end in battle against the Philistines, marking the transition... - [1 Chronicles 10:5](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-5/20397/): And when his armour bearer saw that Saul was dead, hee fell likewise on the sword, and died. 1 Chronicles 10:5 (KJV) This verse is recorded in 1 Chronicles 10:5 and in the parallel passage of 1 Samuel 31:5, both recounting the tragic death of King Saul during the battle of Mount Gilboa. 1 Chronicles... - [1 Chronicles 10:14](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-14/20406/): “And inquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse.” This verse is part of the concluding section of 1 Chronicles chapter 10, which describes the demise of King Saul, the first king of Israel. Saul’s tragic end is recounted, highlighting his disobedience to the... - [1 Chronicles 10:13](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-13/20405/): “So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it.” This verse provides insight into the reasons for King Saul’s death and highlights two specific transgressions... - [1 Chronicles 10:12](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-12/20404/): They arose, all the valiant men, and tooke away the body of Saul, and the bodies of his sonnes, and brought them to Iabesh, and buried their bones vnder the oke in Iabesh, and fasted seuen dayes. 1 Chronicles 10:12 (KJV) Context: This verse is part of the account of King Saul’s death and the... - [1 Chronicles 10:11](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-11/20403/): And when all Iabesh Gilead heard all that the Philistines had done to Saul: 1 Chronicles 10:11 (KJV) This verse is found in the context of recounting the events surrounding the death of King Saul, the first king of Israel. In the preceding verses the Philistines fought against Israel and the battle intensified against Saul... - [1 Chronicles 10:10](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-10/20402/): “And they put his armour in the house of their gods, and fastened his head in the temple of Dagon.” Certainly! Let’s dive into a Bible study on 1 Chronicles 10:10 in the King James Version (KJV). First, let’s read the verse for context: This verse is part of a larger passage that describes the... - [1 Chronicles 10:4](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-4/20396/): “Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it.” Historical Context:First Chronicles is part of the Old Testament, specifically the Historical Books. It provides... - [1 Chronicles 10:3](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-3/20395/): And the battell went sore against Saul, and the archers hit him, and he was wounded of the archers. 1 Chronicles 10:3 (KJV) Historical Context: 1 Chronicles is part of the Old Testament and provides a detailed account of the genealogies, reigns of kings, and other historical events of Israel. In chapter 10, the focus... - [1 Chronicles 10:2](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-2/20394/): “And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul.” This verse is part of the account of the death of King Saul and his sons in battle against the Philistines. It provides a brief summary of the tragic events that... - [1 Chronicles 10:1](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-1/20393/): “Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines and fell down slain in mount Gilboa.” Historical Context:1 Chronicles is a book in the Old Testament that provides a historical account of the reigns of various kings of Israel, particularly focusing on the lineage of King David. In... - [1 Chronicles 1:9](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-9/19939/): And the sonnes of Cush: Siba, and Hauilah, and Sabta, and Raamah, and Sabtecha: and the sonnes of Raamah: Sheba, and Dedan. 1 Chronicles 1:9 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of various nations and families, with a primary focus on the lineage of the Israelites. Chapter... - [1 Chronicles 1:8](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-8/19938/): “The sons of Ham; Cush, and Mizraim, Put, and Canaan.” Verse:“The sons of Ham; Cush, and Mizraim, Put, and Canaan.” Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the Israelites. It traces their lineage from Adam to the time of David, highlighting... - [1 Chronicles 1:7](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-7/19937/): “The sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.” 1 Chronicles 1:7 is part of the genealogical record found in the first chapter of Chronicles. This chapter provides a detailed account of the descendants of Adam, focusing on the lineages of various nations and people groups. In this particular verse, the sons of Javan... - [1 Chronicles 1:6](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-6/19936/): And the sonnes of Gomer: Ashchenaz, and Riphath, and Togarmah. 1 Chronicles 1:6 (KJV) The verse “And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.” appears in 1 Chronicles 1:6. The opening chapters of 1 Chronicles do indeed consist of extensive genealogies that trace the post‑Flood families back to the patriarchs, linking Gomer to... - [1 Chronicles 1:54](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-54/19991/): Duke Magdiel, duke Iram. These are the dukes of Edom. 1 Chronicles 1:54 (KJV) Context: The book of 1 Chronicles is a historical record that traces the genealogy of Israel, beginning with Adam and continuing through the time of David. The book of 1 Chronicles records Israel’s genealogies, tracing the lineage from Adam through the... - [1 Chronicles 1:53](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-53/19989/): Duke Kenaz, duke Teman, duke Mibzar, 1 Chronicles 1:53 (KJV) “And the sons of Jobal; Sheba, and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim.” 1 Chronicles 1:53 is part of the genealogical account recorded in the first chapter of 1 Chronicles. This chapter presents a record of the descendants of Adam... - [1 Chronicles 1:52](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-52/19987/): Duke Aholibamah, duke Elah, duke Pinon, 1 Chronicles 1:52 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the Israelite people from Adam to the return from exile. The verse in question belongs to a genealogical record that lists members of Esau’s family. In Genesis 36:2‑3 Aholibamah is identified... - [1 Chronicles 1:51](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-51/19986/): Hadad dyed also. And the Dukes of Edom were: Duke Timnah, Duke Aliah, Duke Ietheth, 1 Chronicles 1:51 (KJV) Hadad died also; and the dukes of Edom were, duke Timnah, duke Aliah (or Alvah), duke Jetheth, duke Oholibamah, duke Elah, duke Pinon, duke Kenaz, duke Teman, duke Mibzar, duke Magdiel, duke Iram. Chapter 1 of... - [1 Chronicles 1:50](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-50/19984/): And when Baal-hanan was dead, Hadad reigned in his stead: and the name of his citie was Pai: and his wiues name was Mehetabel the daughter of Matred, the daughter of Mezahab. 1 Chronicles 1:50 (KJV) In this particular verse we encounter the transition of power from Baal‑hanan to Hadad. Baal‑hanan was the king of... - [Exodus 30:2](https://biblicaltheology.org.uk/exodus-30/exodus-30-2/41625/): “A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.” This verse is part of the instructions given by God to Moses regarding the construction of the Altar of Incense in the... - [Exodus 30:1](https://biblicaltheology.org.uk/exodus-30/exodus-30-1/41624/): Andthou shalt make an Altar to burne incense vpon: of Shittim wood shalt thou make it. Exodus 30:1 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, continues the narrative of Israel’s journey from Egypt to the Promised Land and records the covenant established at Mount Sinai. Chapter... - [Exodus 29:46](https://biblicaltheology.org.uk/exodus-29/exodus-29-46/41623/): And they shall know that I am the Lord their God, that brought them foorth out of the land of Egypt, that I may dwell amongst them: I am the Lord their God. Exodus 29:46 (KJV) The book of Exodus, the second book of the Bible, records the Israelites’ deliverance from slavery in Egypt and... - [Exodus 29:45](https://biblicaltheology.org.uk/exodus-29/exodus-29-45/41622/): “And I will dwell among the children of Israel, and will be their God.” This verse is a part of the instructions given by God to Moses regarding the consecration of the priests and the tabernacle in the wilderness. It comes after a detailed account of the various sacrifices, rituals, and ceremonies that the priests... - [Exodus 29:44](https://biblicaltheology.org.uk/exodus-29/exodus-29-44/41621/): And I will sanctifie the Tabernacle of the Congregation, and the Altar: I will sanctifie also both Aaron and his sonnes, to minister to me in the Priests office. Exodus 29:44 (KJV) The book of Exodus, the second book of the Pentateuch, records Israel’s deliverance from Egyptian slavery and their journey toward the Promised Land.... - [Exodus 29:43](https://biblicaltheology.org.uk/exodus-29/exodus-29-43/41620/): “And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.” Context:The book of Exodus is the second book of the Bible and is an essential part of the Pentateuch, also known as the Torah, which comprises the first five books of the Old Testament. Exodus narrates... - [Exodus 29:42](https://biblicaltheology.org.uk/exodus-29/exodus-29-42/41619/): This shalbe a continuall burnt offering throughout your generations, at the doore of the Tabernacle of the Congregation, before the Lord,where I wil meete you, to speake there vnto thee. Exodus 29:42 (KJV) The phrase “continual burnt offering” points to a perpetual sacrifice that the priests were to present at the entrance of the tabernacle.... - [Exodus 29:41](https://biblicaltheology.org.uk/exodus-29/exodus-29-41/41618/): “And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.” Context:The book of Exodus is the second book in the Bible and is part of... - [Exodus 29:40](https://biblicaltheology.org.uk/exodus-29/exodus-29-40/41617/): “And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.” Context:Exodus 29 describes the consecration and ordination of Aaron and his sons as priests to serve in the tabernacle before the... - [Exodus 29:39](https://biblicaltheology.org.uk/exodus-29/exodus-29-39/41616/): “The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even.” Context:Exodus 29 describes the consecration of the priests and the altar in the tabernacle, which was a portable sanctuary used by the Israelites during their wilderness journey. In this chapter, God gives detailed instructions to Moses on... - [Exodus 29:38](https://biblicaltheology.org.uk/exodus-29/exodus-29-38/41615/): “Now this is that which thou shalt offer upon the altar; two lambs of the first year, day by day continually.” Context:The book of Exodus is the second book of the Bible and recounts the historical events of the Israelites’ liberation from slavery in Egypt and their journey to Mount Sinai. In this specific chapter,... - [Exodus 29:37](https://biblicaltheology.org.uk/exodus-29/exodus-29-37/41614/): Seuen dayes thou shalt make an atonement for the Altar, and sanctifie it: and it shalbe an Altar most holy: whatsoeuer toucheth the Altar, shalbe holy. Exodus 29:37 (KJV) The book of Exodus is the second book of the Bible and belongs to the Pentateuch, the first five books of the Old Testament. It records... - [Exodus 29:36](https://biblicaltheology.org.uk/exodus-29/exodus-29-36/41613/): And thou shalt offer euery day a bullocke for a sinne offering, for atonement: and thou shalt clense the Altar, when thou hast made an atonement for it, and thou shalt anoynt it, to sanctifie it. Exodus 29:36 (KJV) Exodus, the second book of the Bible, records the deliverance of Israel from Egyptian bondage and... - [Exodus 29:35](https://biblicaltheology.org.uk/exodus-29/exodus-29-35/41612/): “And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.” Context:Exodus 29 is a chapter that details the consecration and ordination of Aaron and his sons as priests before the Lord. God gave specific instructions to Moses on how... - [Exodus 29:34](https://biblicaltheology.org.uk/exodus-29/exodus-29-34/41611/): “And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.” Context:Exodus 29 contains detailed instructions from God to Moses regarding the consecration of Aaron and his sons as priests for the... - [Exodus 29:33](https://biblicaltheology.org.uk/exodus-29/exodus-29-33/41610/): "And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof because they are holy." Context:The book of Exodus is the second book of the Bible and is a continuation of the narrative that began in Genesis. It focuses on the Israelites’... - [Exodus 29:32](https://biblicaltheology.org.uk/exodus-29/exodus-29-32/41609/): And Aaron and his sonnes shall eate the flesh of the ramme, and the bread that is in the basket, by the doore of the Tabernacle of the Cōgregation. Exodus 29:32 (KJV) Context: Exodus 29 describes the consecration ceremony of Aaron and his sons as priests before the Lord. It outlines the various rituals and... - [Exodus 29:31](https://biblicaltheology.org.uk/exodus-29/exodus-29-31/41608/): “And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.” This verse is a part of the instructions given by God to Moses regarding the consecration of Aaron and his sons as priests. In the preceding verses (Exodus 29:10-30), God provides detailed instructions on how to consecrate the... - [Exodus 29:30](https://biblicaltheology.org.uk/exodus-29/exodus-29-30/41607/): “And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.” This verse is part of a larger passage in Exodus 29 where God gives detailed instructions to Moses regarding the consecration of Aaron and his... - [Exodus 29:29](https://biblicaltheology.org.uk/exodus-29/exodus-29-29/41606/): “And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.” This verse is part of the instructions given by God to Moses regarding the consecration and anointing of Aaron and his sons as priests. The context:of this verse falls within the book of... - [Exodus 29:28](https://biblicaltheology.org.uk/exodus-29/exodus-29-28/41605/): “And it shall be Aaron’s and his sons’ by a statute forever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the Lord.” Context:The book of Exodus is the... - [Exodus 29:27](https://biblicaltheology.org.uk/exodus-29/exodus-29-27/41604/): “And thou shalt sanctify the breast of the wave-offering, and the shoulder of the heave-offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons.” Context:The book of Exodus narrates the events of the Israelites’ escape... - [Exodus 29:26](https://biblicaltheology.org.uk/exodus-29/exodus-29-26/41603/): “And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the Lord: and it shall be thy part.” Context:Exodus 29 details the consecration and ordination of Aaron and his sons as priests for the service of the Lord. In this chapter, God gives specific instructions... - [Exodus 29:25](https://biblicaltheology.org.uk/exodus-29/exodus-29-25/41602/): And thou shalt receiue them of their hands, and burne them vpon the Altar for a burnt offering, for a sweet sauour before the Lord: it is an offering made by fire vnto the Lord. Exodus 29:25 (KJV) Exodus 29:25 is part of the detailed instructions given by God to Moses concerning the consecration of... - [Exodus 29:24](https://biblicaltheology.org.uk/exodus-29/exodus-29-24/41601/): And thou shalt put all in the hands of Aaron, and in the hands of his sonnes, and shalt waue them for a waue-offering before the Lord. Exodus 29:24 (KJV) Exodus 29 describes the consecration and ordination of Aaron and his sons as priests to serve in the tabernacle before the Lord. This chapter details... - [Exodus 29:23](https://biblicaltheology.org.uk/exodus-29/exodus-29-23/41600/): And one loafe of bread, and one cake of oyled bread, and one wafer out of the basket of the vnleauened bread, that is before the Lord. Exodus 29:23 (KJV) The verse is often cited in discussions of the priestly rites, but the exact wording does not appear in the King James Version of Scripture... - [Exodus 29:22](https://biblicaltheology.org.uk/exodus-29/exodus-29-22/41599/): Also thou shalt take of the ram the fat and the rumpe, and the fat that couereth the inwards, & the caule aboue the liuer, and the two kidneis, and the fat that is vpon them, and the right shoulder, for it is a ram of consecration: Exodus 29:22 (KJV) The book of Exodus primarily... - [Exodus 29:21](https://biblicaltheology.org.uk/exodus-29/exodus-29-21/41598/): And thou shalt take of the blood that is vpon the Altar, and of the anointing oyle, and sprinkle it vpon Aaron, and vpon his garments, and vpon his sonnes, and vpon the garments of his sonnes with him: and hee shall be hallowed, and his garments, and his sonnes, and his sonnes garments with... - [Exodus 29:20](https://biblicaltheology.org.uk/exodus-29/exodus-29-20/41597/): “Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood... - [Exodus 29:19](https://biblicaltheology.org.uk/exodus-29/exodus-29-19/41596/): And thou shalt take the other ramme: and Aaron and his sonnes shall put their hands vpon the head of the ramme. Exodus 29:19 (KJV) The book of Exodus, the second book of the Bible, continues the narrative of Israel’s journey from Egypt to the Promised Land. In chapter 29 God gives Moses detailed instructions... - [Exodus 29:18](https://biblicaltheology.org.uk/exodus-29/exodus-29-18/41595/): “And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the Lord: it is a sweet savour, an offering made by fire unto the Lord.” This verse is part of the instructions given by God to Moses regarding the consecration of the priests and the offerings to be presented... - [Exodus 29:17](https://biblicaltheology.org.uk/exodus-29/exodus-29-17/41594/): And thou shalt cut the ramme in pieces, and wash the inwards of him, and his legs, and put them vnto his pieces, and vnto his head. Exodus 29:17 (KJV) This verse is a part of the instructions given by God to Moses regarding the consecration of Aaron and his sons as priests. The context... - [Exodus 29:16](https://biblicaltheology.org.uk/exodus-29/exodus-29-16/41593/): “And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.” This verse is a part of the detailed instructions given by God to Moses regarding the consecration of the priests and the establishment of the Tabernacle worship. In this particular verse, we see the ritual... - [Exodus 29:15](https://biblicaltheology.org.uk/exodus-29/exodus-29-15/41592/): Thou shalt also take one ram, and Aaron and his sonnes shall put their hands vpon the head of the ram. Exodus 29:15 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, which includes the first five books. It narrates the story of the Israelites’ deliverance... - [Exodus 29:13](https://biblicaltheology.org.uk/exodus-29/exodus-29-13/41591/): “And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.” This verse is part of the instructions given by God to Moses regarding the consecration of the priests and... - [Exodus 29:12](https://biblicaltheology.org.uk/exodus-29/exodus-29-12/41590/): “And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.” Context:Exodus 29 describes the consecration and ordination of Aaron and his sons as priests before the Lord. It outlines the various offerings... - [Exodus 29:11](https://biblicaltheology.org.uk/exodus-29/exodus-29-11/41589/): “And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.” This verse is part of the larger context of God’s instructions to Moses on consecrating Aaron and his sons for the priesthood. In Exodus 29, God provides detailed guidelines for the ordination and consecration ceremony of the... - [Exodus 29:10](https://biblicaltheology.org.uk/exodus-29/exodus-29-10/41588/): “And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.” In this verse, God instructs Moses to bring a bullock (a young bull) to the entrance of the Tabernacle, which is the designated place of... - [Exodus 29:9](https://biblicaltheology.org.uk/exodus-29/exodus-29-9/41587/): “And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.” Context:Exodus 29 records the instructions given by God to Moses regarding the consecration of Aaron and his sons as... - [Exodus 29:8](https://biblicaltheology.org.uk/exodus-29/exodus-29-8/41586/): “And thou shalt bring his sons, and put coats upon them.” Contextual Foundation: Exodus 29 is part of God’s instructions to Moses for the consecration of Aaron and his sons into the priesthood. The chapter details the elaborate process God ordained to set apart the priests to serve in the tabernacle, a foreshadowing of Christ’s... - [Exodus 29:7](https://biblicaltheology.org.uk/exodus-29/exodus-29-7/41585/): “Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.” This verse is part of the instructions given to Moses by God regarding the consecration of Aaron and his sons as priests for the tabernacle. The process of anointing played a significant role in the Old Testament, symbolising God’s... - [Exodus 29:6](https://biblicaltheology.org.uk/exodus-29/exodus-29-6/41584/): “And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.” Context:The book of Exodus is the second book of the Bible and recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. In Exodus 29, God gives detailed instructions to... - [Exodus 29:5](https://biblicaltheology.org.uk/exodus-29/exodus-29-5/41583/): “And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod.” Context:Exodus 29 describes the consecration of Aaron and his sons as priests in the Tabernacle, the portable place of worship for... - [Exodus 29:4](https://biblicaltheology.org.uk/exodus-29/exodus-29-4/41582/): “And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.” This verse is part of the instructions given by God to Moses regarding the consecration of Aaron and his sons as priests. In this verse, we find a crucial step in the... - [Exodus 29:3](https://biblicaltheology.org.uk/exodus-29/exodus-29-3/41581/): And thou shalt put them into one basket, and bring them in the basket, with the bullocke and the two rammes. Exodus 29:3 (KJV) Exodus 29 presents the detailed instructions for the consecration of Aaron and his sons as priests. In verse 3 God tells Moses to place specific offerings into a single basket. The... - [Exodus 29:2](https://biblicaltheology.org.uk/exodus-29/exodus-29-2/41580/): And vnleauened bread, and cakes unleauened, tempered with oyle, and wafers vnleauened, annointed with oile: of wheaten flowre shalt thou make them. Exodus 29:2 (KJV) This verse belongs to the detailed instructions God gave Moses for the consecration and ordination of the priests in the Tabernacle. In Exodus the narrative moves from the Israelites’ deliverance... - [Exodus 29:1](https://biblicaltheology.org.uk/exodus-29/exodus-29-1/41579/): “And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,” Context:The book of Exodus is the second book in the Bible and is an essential part of the Pentateuch, also known as the Torah,... - [Exodus 28:43](https://biblicaltheology.org.uk/exodus-28/exodus-28-43/41578/): “And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute forever unto him and his seed after him.” This... - [Exodus 28:42](https://biblicaltheology.org.uk/exodus-28/exodus-28-42/41577/): “And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach.” Linen Breeches: The verse starts by instructing the making of linen breeches. These were undergarments or pants made of fine linen, which was a symbol of purity and righteousness in the Bible. Linen was... - [Exodus 28:41](https://biblicaltheology.org.uk/exodus-28/exodus-28-41/41576/): “And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.” This verse is part of the detailed instructions given by God to Moses concerning the garments and consecration of Aaron and... - [Exodus 28:40](https://biblicaltheology.org.uk/exodus-28/exodus-28-40/41575/): “And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.” Context:In Exodus 28, God gives detailed instructions to Moses regarding the garments that the priests, particularly Aaron and his sons, were to wear while serving in the tabernacle.... - [Exodus 28:39](https://biblicaltheology.org.uk/exodus-28/exodus-28-39/41574/): “And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.” Context:Exodus 28 provides detailed instructions to Moses regarding the garments that the priests and the high priest were to wear when ministering in the tabernacle. These garments held significant... - [Exodus 28:38](https://biblicaltheology.org.uk/exodus-28/exodus-28-38/41573/): “And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the Lord.” Context:Exodus 28 provides detailed instructions for the priestly garments that... - [Exodus 28:37](https://biblicaltheology.org.uk/exodus-28/exodus-28-37/41572/): “And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.” This verse is a part of the detailed instructions given by God to Moses regarding the attire of the high priest and the garments to be worn by the priests... - [Exodus 28:36](https://biblicaltheology.org.uk/exodus-28/exodus-28-36/41571/): “And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, Holiness To The Lord.” This verse is part of the detailed instructions that God gave to Moses for creating the priestly garments. The focus here is on the high priest’s attire, particularly the plate of gold... - [Exodus 28:35](https://biblicaltheology.org.uk/exodus-28/exodus-28-35/41570/): “And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.” Context: Exodus 28 provides detailed instructions for the garments to be worn by the high priest and his sons as they... - [Exodus 28:34](https://biblicaltheology.org.uk/exodus-28/exodus-28-34/41569/): A golden bell and a pomegranate, a golden bell and a pomegranate, vpon the hemme of the robe round about. Exodus 28:34 (KJV) The book of Exodus, the second book of the Bible, continues the narrative from Genesis, recounting Israel’s slavery in Egypt, their miraculous deliverance through Moses, and their journey to Mount Sinai. At... - [Exodus 28:33](https://biblicaltheology.org.uk/exodus-28/exodus-28-33/41568/): “And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:” Context:Exodus 28 provides detailed instructions for crafting the garments of the high priest and his sons, who would serve in the tabernacle, the... - [Exodus 28:32](https://biblicaltheology.org.uk/exodus-28/exodus-28-32/41567/): And there shall bee an hole in the top of it, in the mids thereof: it shall haue a binding of wouen worke, round about the hole of it, as it were the hole of an habergeon, that it be not rent. Exodus 28:32 (KJV) Exodus 28 provides detailed instructions from God to Moses regarding... - [Exodus 28:31](https://biblicaltheology.org.uk/exodus-28/exodus-28-31/41566/): “And thou shalt make the robe of the ephod all of blue.” Context:The book of Exodus is the second book in the Bible and is part of the Pentateuch, also known as the Torah, which comprises the first five books. Exodus primarily focuses on the story of the Israelites’ liberation from slavery in Egypt and... - [Exodus 28:30](https://biblicaltheology.org.uk/exodus-28/exodus-28-30/41565/): “And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the Lord: and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord continually.” Context:Exodus 28 contains detailed instructions from God to Moses... - [Exodus 28:29](https://biblicaltheology.org.uk/exodus-28/exodus-28-29/41564/): “And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart when he goeth in unto the holy place, for a memorial before the Lord continually.” Context:Exodus 28 provides detailed instructions on the priestly garments to be worn by Aaron, the high priest, and his sons. These... - [Exodus 28:28](https://biblicaltheology.org.uk/exodus-28/exodus-28-28/41563/): “And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.” Context:Exodus 28 contains detailed instructions from God to Moses regarding the priestly garments... - [Exodus 28:27](https://biblicaltheology.org.uk/exodus-28/exodus-28-27/41562/): And two other rings of gold thou shalt make, and shalt put them on the two sides of the Ephod vnderneath towards the forepart thereof, ouer against the other coupling thereof, aboue the curious girdle of the Ephod. Exodus 28:27 (KJV) Exodus 28 contains detailed instructions given by God to Moses regarding the priestly garments... - [Exodus 28:26](https://biblicaltheology.org.uk/exodus-28/exodus-28-26/41561/): “And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.” The Priestly Garments: Exodus 28 provides detailed instructions for creating the garments of the High Priest, which include the ephod, breastplate, robe,... - [Exodus 28:25](https://biblicaltheology.org.uk/exodus-28/exodus-28-25/41560/): And the other two endes of the two wreathen chaines, thou shalt fasten in the two ouches, and put them on the shoulder pieces of the Ephod before it. Exodus 28:25 (KJV) Context: In the preceding verses God gave detailed instructions for crafting the priestly garments. The ephod was a significant part of the high... - [Exodus 28:24](https://biblicaltheology.org.uk/exodus-28/exodus-28-24/41559/): “And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.” Context:In Exodus 28, God instructs Moses on how to make sacred garments for Aaron, the high priest, and his sons, who will serve in the tabernacle. This passage specifically focuses on the breastplate... - [Exodus 28:23](https://biblicaltheology.org.uk/exodus-28/exodus-28-23/41558/): And thou shalt make vpon the brestplate two rings of gold, and shalt put the two rings on the two endes of the brestplate. Exodus 28:23 (KJV) Exodus 28 describes the elaborate garments that God commanded the high priest of Israel to wear when ministering in the tabernacle. These garments were not only for practical... - [Exodus 28:22](https://biblicaltheology.org.uk/exodus-28/exodus-28-22/41557/): And thou shalt make vpon the brestplate chaines at the ends, of wreathen worke, of pure gold. Exodus 28:22 (KJV) In Exodus 28, God instructs Moses on how to prepare the garments for Aaron, Moses’ brother, who would serve as the high priest. These garments had both symbolic and practical purposes, distinguishing the high priest... - [Exodus 28:21](https://biblicaltheology.org.uk/exodus-28/exodus-28-21/41556/): “And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.” Context:Exodus 28 provides detailed instructions from God to Moses about the garments to be worn by the high... - [Exodus 28:20](https://biblicaltheology.org.uk/exodus-28/exodus-28-20/41555/): And the fourth row, a Berill, and an Onix, and a Iasper: they shalbe set in gold in their inclosings. Exodus 28:20 (KJV) In this chapter, God gives detailed instructions to Moses regarding the making of priestly garments for Aaron, the high priest, and his sons who will serve as priests in the tabernacle. The... - [Exodus 28:19](https://biblicaltheology.org.uk/exodus-28/exodus-28-19/41554/): “And the third row shall be a ligure, an agate, and an amethyst.” Context:Exodus 28 provides detailed instructions for the construction of the priestly garments to be worn by Aaron, the high priest, and his sons, as they served in the tabernacle and conducted sacred duties. These garments were of great significance as they represented... - [Exodus 28:18](https://biblicaltheology.org.uk/exodus-28/exodus-28-18/41553/): “And the second row shall be an emerald, a sapphire, and a diamond.” Context:Exodus 28 provides detailed instructions from God to Moses regarding the priestly garments to be worn by Aaron, the high priest, and his sons. These garments held great significance as they represented the holiness and consecration of the priesthood, symbolising their role... - [Exodus 28:17](https://biblicaltheology.org.uk/exodus-28/exodus-28-17/41552/): “And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.” Context: Exodus 28 provides detailed instructions for the making of the priestly garments that were to be worn by Aaron, the high priest,... - [Exodus 28:16](https://biblicaltheology.org.uk/exodus-28/exodus-28-16/41551/): “Foursquare it shall be, being doubled; a span shall be the length thereof, and a span shall be the breadth thereof.” This verse is part of the instructions given by God to Moses for crafting the priestly garments to be worn by Aaron, the high priest, and his sons, who would serve in the tabernacle.... - [Exodus 28:15](https://biblicaltheology.org.uk/exodus-28/exodus-28-15/41550/): “And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.” Context:Exodus 28 is part of the detailed instructions that God gave to Moses regarding the... - [Exodus 28:14](https://biblicaltheology.org.uk/exodus-28/exodus-28-14/41549/): And two chaines of pure gold at the ends; of wreathen worke shalt thou make them, and fasten the wreathen chaines to the ouches. Exodus 28:14 (KJV) Exodus 28 records the precise instructions God gave to Moses for the garments of the high priest and the other priests who would serve in the tabernacle. Central... - [Exodus 28:13](https://biblicaltheology.org.uk/exodus-28/exodus-28-13/41548/): And thou shalt make ouches of gold; Exodus 28:13 (KJV) The High Priest’s Garments: Exodus 28 outlines the garments that the high priest, Aaron, and his sons were to wear during their priestly duties. These garments were to be made with great care and craftsmanship, as they held symbolic and spiritual significance. In Exodus 28... - [Exodus 28:12](https://biblicaltheology.org.uk/exodus-28/exodus-28-12/41547/): “And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.” Context:The book of Exodus is the second book of the Bible and is a continuation of the... - [Exodus 28:11](https://biblicaltheology.org.uk/exodus-28/exodus-28-11/41546/): “With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.” Context:Exodus 28 provides detailed instructions for the making of the priestly garments that Aaron and his... - [Exodus 28:10](https://biblicaltheology.org.uk/exodus-28/exodus-28-10/41545/): Sixe of their names on one stone, and the other sixe names of the rest on the other stone, according to their birth: Exodus 28:10 (KJV) Exodus 28 provides detailed instructions to Moses concerning the garments of the high priest and the priests who served in the tabernacle. These garments were to be made with... - [Exodus 28:9](https://biblicaltheology.org.uk/exodus-28/exodus-28-9/41544/): And thou shalt take two Onix stones, and graue on them the names of the children of Israel: Exodus 28:9 (KJV) “And thou shalt take two onyx stones, and grave on them the names of the children of Israel:” This verse is part of the instructions given to Moses by God for the construction of... - [Exodus 28:8](https://biblicaltheology.org.uk/exodus-28/exodus-28-8/41543/): “And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.” This verse is part of the instructions given to Moses by God for the construction of the priestly garments, specifically the... - [Exodus 28:7](https://biblicaltheology.org.uk/exodus-28/exodus-28-7/41542/): It shall haue the two shoulder pieces thereof, ioyned at the two edges thereof; and so it shall bee ioyned together. Exodus 28:7 (KJV) In Exodus chapters 25 through 40 God gave Moses detailed instructions for the Tabernacle, the Ark of the Covenant, and the priestly garments. Chapter 28 focuses on the garments that the... - [Exodus 28:5](https://biblicaltheology.org.uk/exodus-28/exodus-28-5/41541/): “And they shall take gold, and blue, and purple, and scarlet, and fine linen.” Context:Exodus 28 is a chapter that provides detailed instructions to Moses regarding the garments and vestments to be worn by Aaron, the high priest, and his sons, who would serve in the tabernacle. These garments were not only practical but also... - [Exodus 28:4](https://biblicaltheology.org.uk/exodus-28/exodus-28-4/41540/): “And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.” Garments for the Priests:In this verse,... - [Exodus 28:3](https://biblicaltheology.org.uk/exodus-28/exodus-28-3/41539/): “And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.” Context:The book of Exodus is the second book in the Old Testament and follows the story of the... - [Exodus 28:1](https://biblicaltheology.org.uk/exodus-28/exodus-28-1/41538/): And take thou vnto thee Aaron thy brother, and his sonnes with him, from among the children of Israel, that he may minister vnto me in the Priests office, euen Aaron, Nadab, and Abihu, Eleazar, and Ithamar, Aarons sonnes. Exodus 28:1 (KJV) The book of Exodus, the second book of the Bible and part of... - [Exodus 28:2](https://biblicaltheology.org.uk/exodus-28/exodus-28-2/41537/): “And thou shalt make holy garments for Aaron thy brother for glory and for beauty.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (or Torah), attributed to Moses as its author. The book primarily deals with the story of the Israelites’ liberation from slavery in Egypt... - [Exodus 39:24](https://biblicaltheology.org.uk/exodus-39/exodus-39-24/41921/): “And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.” Context:The verse is part of the detailed description of the priestly garments that were to be worn by Aaron and his sons, who served as the high priest and priests, respectively, in the tabernacle-a portable sanctuary... - [Exodus 39:25](https://biblicaltheology.org.uk/exodus-39/exodus-39-25/41922/): And they made belles of pure gold, and put the belles betweene the pomegranates, vpon the hemme of the robe, round about betweene the pomegranates. Exodus 39:25 (KJV) In Exodus we encounter the detailed instructions God gave to Moses for constructing the Tabernacle, the portable sanctuary used by the Israelites during their wilderness journey. This... - [Exodus 39:26](https://biblicaltheology.org.uk/exodus-39/exodus-39-26/41923/): “And a bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the Lord commanded Moses.” Context:The book of Exodus is primarily about the deliverance of the Israelites from slavery in Egypt and their journey to the Promised Land. In the latter part of the... - [Exodus 39:27](https://biblicaltheology.org.uk/exodus-39/exodus-39-27/41924/): And they made coats of fine linnen, of wouen worke, for Aaron and for his sonnes. Exodus 39:27 (KJV) The book of Exodus, the second book of the Old Testament and a central part of the Torah, records God’s deliverance of Israel from Egyptian bondage and the covenant established at Mount Sinai. Chapter 39 gives... - [Exodus 39:28](https://biblicaltheology.org.uk/exodus-39/exodus-39-28/41925/): “And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,” Context:To understand this verse better, it’s essential to look at the broader context. Exodus 39 provides a detailed account of the priestly garments that were made for Aaron and his sons, who were the priests of... - [Exodus 39:29](https://biblicaltheology.org.uk/exodus-39/exodus-39-29/41926/): And a girdle of fine twined linnen and blew, and purple, and scarlet of needle worke, as the Lord commanded Moses. Exodus 39:29 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, records the period when Israel was delivered from Egyptian slavery under Moses. Within the larger section... - [Exodus 39:30](https://biblicaltheology.org.uk/exodus-39/exodus-39-30/41927/): “And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.” This verse is part of the description of the high priest’s garments and specifically refers to the golden plate that was worn on the front of... - [Exodus 39:31](https://biblicaltheology.org.uk/exodus-39/exodus-39-31/41928/): “And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.” Exodus 39:31 is part of a passage describing the crafting of the priestly garments for Aaron and his sons, who were consecrated as priests to serve in the tabernacle before the Lord. This... - [Exodus 39:32](https://biblicaltheology.org.uk/exodus-39/exodus-39-32/41929/): Thus was all the worke of the Tabernacle of the tent of the Congregation finished: and the children of Israel did according to al that the Lord commanded Moses, so did they. Exodus 39:32 (KJV) Context: The book of Exodus is the second book of the Bible and follows the story of the Israelites’ deliverance... - [Exodus 39:33](https://biblicaltheology.org.uk/exodus-39/exodus-39-33/41930/): “And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets.” This verse is part of the larger narrative in the book of Exodus that describes the construction of the tabernacle, a portable sanctuary used by the Israelites during their journey... - [Exodus 39:34](https://biblicaltheology.org.uk/exodus-39/exodus-39-34/41931/): “And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the vail of the covering,” Context: The book of Exodus records the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. After the miraculous deliverance from Egypt and the receiving of the Ten... - [1 Chronicles 16:36](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-36/20591/): “Blessed be the Lord God of Israel for ever and ever. And all the people said, Amen, and praised the Lord.” Context:It is important to understand the context of a particular verse to grasp its significance fully. In 1 Chronicles 16, David and the people of Israel celebrate the arrival of the Ark of the... - [1 Chronicles 16:35](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-35/20590/): And say yee, Saue vs, O God of our saluation, and gather vs together, and deliuer vs from the heathen, that we may giue thanks to thy holy Name, and glory in thy praise. 1 Chronicles 16:35 (KJV) The chapter of 1 Chronicles 16 records the joyous occasion when the Ark of the Covenant was... - [1 Chronicles 16:34](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-34/20589/): “O give thanks unto the LORD; for he is good; for his mercy endureth for ever.” Historical Context:1 Chronicles is part of the Old Testament and serves as a historical record of the reign of King David and the establishment of the Davidic dynasty in Israel. This particular verse is found within a psalm of... - [1 Chronicles 16:33](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-33/20588/): Then shall the trees of the wood sing out at the presence of the Lord, because hee commeth to iudge the earth. 1 Chronicles 16:33 (KJV) Historical Context: The quotation resembles Psalm 96:12, which says, “Let the field be glad, and all that therein is: then shall all the trees of the wood rejoice,” but... - [1 Chronicles 16:32](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-32/20587/): “Let the sea roar, and the fulness thereof: let the fields rejoice, and all that is therein.” Context:The book of 1 Chronicles is a historical record of the genealogies and events of Israel, particularly focusing on the reign of King David and the establishment of the worship of God in the tabernacle in Jerusalem. Chapter... - [1 Chronicles 16:31](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-31/20586/): Let the heauens be glad, and let the earth reioyce: and let men say among the nations, The Lord reigneth. 1 Chronicles 16:31 (KJV) men say among the nations, The LORD reigneth. 1 Chronicles 16:31 (KJV) This verse is part of a psalm of thanksgiving and praise composed by David when the Ark of the... - [1 Chronicles 16:30](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-30/20585/): “Fear before him, all the earth: the world also shall be stable, that it be not moved.” This verse is part of a psalm of thanksgiving that King David composed when the Ark of the Covenant was brought to Jerusalem. In this particular verse, David calls upon all the earth to fear before God and... - [1 Chronicles 16:29](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-29/20584/): “Give unto the Lord the glory due unto his name: bring an offering, and come before him: worship the Lord in the beauty of holiness.” Certainly! Let’s delve into a Bible study on 1 Chronicles 16:29, using the King James Version (KJV) translation:This verse is part of a psalm that was sung by King David... - [1 Chronicles 16:28](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-28/20583/): “Give unto the LORD, ye kindreds of the people, give unto the LORD glory and strength.” Context:This verse is part of a song of thanksgiving and praise written by King David and recorded in 1 Chronicles 16. The song was sung during the dedication of the Ark of the Covenant in Jerusalem. Chronicles 16:28 emphasizes... - [1 Chronicles 16:3](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-3/20558/): “Give thanks unto the LORD, call upon his name, make known his deeds among the people.” Context:The book of 1 Chronicles is a historical record of Israel’s history, particularly focusing on the reign of King David. This verse is part of a larger passage that describes the establishment of the Ark of the Covenant in... - [1 Chronicles 16:27](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-27/20582/): “Glory and honour are in his presence; strength and gladness are in his place.” Context:This verse is part of a larger passage that describes David’s song of thanksgiving after the Ark of the Covenant was brought to Jerusalem. It is a hymn of praise and worship to God, acknowledging His greatness and faithfulness. Glory and... - [1 Chronicles 16:26](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-26/20581/): For all the gods of the people are idoles: but the Lord made the heauens. 1 Chronicles 16:26 (KJV) This verse is part of the longer passage known as the Song of Thanksgiving, which was composed by King David when the Ark of the Covenant was brought to Jerusalem and placed in the tent David... - [1 Chronicles 16:25](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-25/20580/): For great is the Lord, and greatly to be praised: he also is to be feared aboue all gods. 1 Chronicles 16:25 (KJV) The verse declares, “For great is the LORD, and greatly to be praised: he also is to be feared above all gods,” proclaiming the incomparable greatness of the Lord. The Hebrew term... - [1 Chronicles 16:24](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-24/20579/): Declare his glory among the heathen: his marueilous workes among all nations. 1 Chronicles 16:24 (KJV) This verse calls believers to proclaim the glory of God to every people group, not only to Israel but also to the heathen and all nations. The phrase “declare his glory” points to the radiant manifestation of God’s presence,... - [1 Chronicles 16:23](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-23/20578/): “Sing unto the LORD, all the earth; shew forth from day to day his salvation.” Context:1 Chronicles 16 is a chapter that describes the occasion when King David brought the Ark of the Covenant to Jerusalem and placed it in a tent he had prepared for it. This chapter records David’s psalm of thanksgiving and... - [1 Chronicles 16:22](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-22/20577/): Saying, Touch not mine anointed, and doe my Prophets no harme. 1 Chronicles 16:22 (KJV) The declaration “Saying” signals a solemn command that follows. In the phrase “Touch not mine anointed,” the term “mine anointed” refers to God’s chosen leaders. In its original context within Psalm 105:15, which is quoted here, it specifically points to... - [1 Chronicles 16:21](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-21/20576/): “He suffered no man to do them wrong: yea, he reproved kings for their sakes” Context:This verse is part of a psalm of thanksgiving and praise that King David wrote when the Ark of the Covenant was brought to Jerusalem and placed in a tent David had prepared for it. The psalm recounts the goodness... - [1 Chronicles 16:20](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-20/20575/): And when they went from nation to nation, and from one kingdome to another people: 1 Chronicles 16:20 (KJV) And when they went from nation to nation, and from one kingdom to another people; 1 Chronicles 16:20 (KJV) The book of 1 Chronicles is a historical account that focuses on the lineage of the Israelites... - [1 Chronicles 16:19](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-19/20574/): “When ye were but few, even a few, and strangers in it.” Certainly! Let’s delve into a Bible study on 1 Chronicles 16:19, as per the King James Version (KJV):“When ye were but few, even a few, and strangers in it.” 1 Chronicles 16:19 is part of a longer passage known as the Song of... - [1 Chronicles 16:18](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-18/20573/): Saying, vnto thee will I giue the land of Canaan, the lot of your inheritance. 1 Chronicles 16:18 (KJV) The verse belongs to the Song of Thanksgiving that King David sang when the ark of the covenant was brought to Jerusalem. The larger passage (1 Chronicles 16:8‑36) recounts God’s faithfulness to Israel and calls the... - [1 Chronicles 16:17](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-17/20572/): “And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,” Context:The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites from Adam to the time of David. Chapter 16 focuses on the Ark of the Covenant being brought to Jerusalem and the... - [1 Chronicles 16:2](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-2/20557/): “And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord.” Context:The book of 1 Chronicles is a historical account that highlights the reign of King David and the establishment of the Davidic dynasty. This particular verse comes from a... - [1 Chronicles 16:16](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-16/20571/): “Even of the covenant which he made with Abraham, and of his oath unto Isaac” Context:First Chronicles is a book in the Old Testament that presents a historical account of Israel’s monarchy, focusing on the reigns of David and Solomon. In Chapter 16, David brings the ark of the covenant to Jerusalem and establishes a... - [1 Chronicles 16:15](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-15/20570/): Be ye mindfull alwayes of his Couenant: the worde which hee commanded to a thousand generations: 1 Chronicles 16:15 (KJV) The book of 1 Chronicles records the genealogies and historic events of Israel, with chapter 16 focusing on the dedication of the ark of the covenant and the celebration of bringing it to Jerusalem. In... - [1 Chronicles 16:14](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-14/20569/): He is the Lord our God, his iudgements are in all the earth. 1 Chronicles 16:14 (KJV) He is the LORD our God; his judgments are in all the earth. 1 Chronicles 16:14 (KJV) The book of 1 Chronicles records Israel’s history from Adam to the reign of King David. Chapter 16 centers on the... - [1 Chronicles 16:13](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-13/20568/): “O ye seed of Israel his servant, ye children of Jacob, his chosen ones.” Context:The book of 1 Chronicles is a historical record that focuses on the lineage of the Israelites, particularly the descendants of King David. It emphasises the establishment of worship in Jerusalem and the importance of God’s chosen people. Identity of the... - [1 Chronicles 16:12](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-12/20567/): “Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth.” Certainly! Let’s dive into a Bible study on 1 Chronicles 16:12 in the King James Version (KJV). This verse is found in a psalm of thanksgiving that David composed and delivered to Asaph and his brethren on the day... - [1 Chronicles 16:11](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-11/20566/): “Seek the LORD, and his strength: seek also his face continually.” Context:First Chronicles is a book in the Old Testament that primarily focuses on the history of Israel, particularly the reign of King David. Chapter 16 contains a song of thanksgiving composed by David after the ark of the covenant was brought to Jerusalem and... - [1 Chronicles 16:10](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-10/20565/): “Glory ye in his holy name: let the heart of them rejoice that seek the LORD.” Glory ye in his holy name:let the heart of them rejoice that seek the LORD. 1 Chronicles 16:10 (KJV) This verse is taken from the book of 1 Chronicles, which is a historical book in the Old Testament of... - [1 Chronicles 16:1](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-1/20556/): “So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.” Context:This verse is part of the account of King David’s actions after he had successfully brought the Ark of the Covenant to Jerusalem.... - [1 Chronicles 15:9](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-9/20535/): Of the sonnes of Hebron: Eliel the chiefe, and his brethren fourescore. 1 Chronicles 15:9 (KJV) “And David the king called for all the elders of Israel, and the captains of thousands, and said unto them, Let us now bring up the ark of God, that is called by the name of the covenant, into... - [1 Chronicles 15:8](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-8/20534/): “But of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:” 1 Chronicles 15:8 is part of a larger passage that describes the preparations made by David to bring the Ark of the Covenant to Jerusalem. In this verse, the focus is on the descendants of Merari, one of the... - [1 Chronicles 15:7](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-7/20533/): “So the priests and the Levites sanctified themselves to bring up the ark of the Lord God of Israel.” Context:First Chronicles is a book that provides historical accounts of the Israelites, particularly focusing on the reign of King David. In this particular verse, the context revolves around the preparation and subsequent transportation of the Ark... - [1 Chronicles 15:29](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-29/20555/): And it came to passe as the Arke of the couenant of the Lord came to the citie of Dauid, that Michal the daughter of Saul looking out at a window, saw King Dauid dauncing and playing: and shee despised him in her heart. 1 Chronicles 15:29 (KJV) 1 Chronicles 15:29 is situated within the... - [1 Chronicles 15:28](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-28/20554/): Thus all Israel brought vp the Arke of the Couenant of the Lord with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harpes. 1 Chronicles 15:28 (KJV) This verse is part of a larger passage that describes the event when King David, with the... - [1 Chronicles 15:27](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-27/20553/): “And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.” Context:The book of 1 Chronicles provides a detailed account of the genealogy of the Israelites... - [1 Chronicles 15:26](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-26/20552/): “And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.” This verse is part of a larger narrative in the book of 1 Chronicles that describes the preparations made by King David to bring the Ark of... - [1 Chronicles 15:25](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-25/20551/): So Dauid and the Elders of Israel, and the captaines ouer thousands, went to bring vp the Arke of the couenant of the Lord, out of the house of Obed Edom with ioy. 1 Chronicles 15:25 (KJV) After King David became established on the throne of Israel, one of his priorities was to bring the... - [1 Chronicles 15:24](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-24/20550/): And Shebaniah, and Iehoshaphat, and Nathaneel, and Amasai, and Zachariah, and Benaiah, and Eliezer the priests, did blow with the trumpets before the Arke of God: and Obed Edom, and Iehiah were doore keepers for the Arke. 1 Chronicles 15:24 (KJV) Context: To understand the verse better, we first look at the broader context of... - [1 Chronicles 15:23](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-23/20549/) - [1 Chronicles 15:22](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-22/20548/): “And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skillful.” Context:The book of 1 Chronicles is a historical record that focuses on the reign of King David and the establishment of the temple worship in Jerusalem. Chapter 15 specifically deals with David’s preparations for bringing the ark... - [1 Chronicles 15:21](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-21/20547/): And Mattithiah, and Eliphaleh, and Mikniah, and Obed Edom, and Ieiel, and Azzaziah, with harpes on the Sheminith to excell. 1 Chronicles 15:21 (KJV) The book of 1 Chronicles records the reign of King David and the establishment of Israel’s worship system in Jerusalem. In chapter 15 David prepares to bring the ark of the... - [1 Chronicles 15:6](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-6/20532/): Of the sonnes of Merari: Asaiah the chiefe, and his brethren two hundred and twentie. 1 Chronicles 15:6 (KJV) The passage records that David rose and led all Israel to Baalah, also called Kirjath‑jearim in Judah, to bring up the ark of the LORD, which dwelt between the cherubim and bore God’s name. This event... - [1 Chronicles 15:5](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-5/20531/): “Of the sons of Kohath; Uriel the chief, and his brethren a hundred and twenty.” 1 Chronicles 15:5 (KJV) Chronicles is a book in the Old Testament that focuses on the history of Israel, particularly the reign of King David. In this specific verse, the author highlights the sons of Kohath, who were responsible for... - [1 Chronicles 15:4](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-4/20530/): “Then David assembled the children of Aaron, and the Levites.” Context:To better understand the verse, let’s first set the context. The book of 1 Chronicles is a historical account that focuses on the genealogies, reigns, and achievements of the kings of Israel, with a particular emphasis on King David and the establishment of the temple... - [1 Chronicles 15:3](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-3/20529/): “And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD unto his place, which he had prepared for it.” Context:Before we delve into the specific verse, it’s important to understand the broader context of 1 Chronicles. The book of Chronicles is a historical account that focuses on the lineage... - [1 Chronicles 15:20](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-20/20546/): “And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;” Certainly! Let’s explore the Bible verse you mentioned, 1 Chronicles 15:20, in the King James Version: This verse is part of a passage describing the preparations for the transportation of the Ark of the Covenant... - [1 Chronicles 15:2](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-2/20528/): Then Dauid sayd, None ought to carie the Arke of God, but the Leuites: for them hath the Lord chosen to cary the Arke of God, and to minister vnto him for euer. 1 Chronicles 15:2 (KJV) Chronicles is a book of the Old Testament that primarily focuses on the genealogies, history, and establishment of... - [1 Chronicles 15:19](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-19/20545/): So the Singers, Heman, Asaph, and Ethan, were appointed to sound with cymbales of brasse. 1 Chronicles 15:19 (KJV) 1 Chronicles 15:19 is part of a larger passage that records King David’s careful preparations to bring the Ark of the Covenant to Jerusalem. The Ark, a sacred object that represented the very presence of God... - [1 Chronicles 15:18](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-18/20544/): And with them their brethren of the second degree, Zachariah, Ben, and Iaziel, & Shemiramoth, and Iehiel, and Unni, Eliab, and Benaiah, and Maasiah, and Mattithiah, and Eliphaleh, and Mikniah, and Obed Edom, and Iehiel the Porters. 1 Chronicles 15:18 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of... - [1 Chronicles 15:17](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-17/20543/) - [1 Chronicles 15:16](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-16/20542/): “And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.” Context:In this verse, we find David, the king of Israel, speaking to the chief of the Levites, who were responsible for... - [1 Chronicles 15:15](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-15/20541/): “And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the Lord.” This verse is part of a larger passage that describes the transfer of the Ark of the Covenant from the house of Obed-Edom to Jerusalem, during the... - [1 Chronicles 15:14](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-14/20540/): So the Priestes and the Leuites sanctified themselues to bring vp the Arke of the Lord God of Israel. 1 Chronicles 15:14 (KJV) 1 Chronicles 15 provides an account of King David’s preparations to bring the ark of the covenant to Jerusalem, and in this verse we see that the priests and the Levites sanctified... - [1 Chronicles 15:13](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-13/20539/): “For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.” Context:The verse is part of a larger passage that describes the preparations David made to bring the Ark of the Covenant to Jerusalem. In this specific verse,... - [1 Chronicles 15:12](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-12/20538/): And said vnto them, Yee are the chiefe of the fathers of the Leuites: sanctifie your selues both yee and your brethren, that you may bring vp the Arke of the Lord God of Israel, vnto the place that I haue prepared for it. 1 Chronicles 15:12 (KJV) The book of 1 Chronicles is part... - [1 Chronicles 15:11](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-11/20537/): “And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,” This verse is part of a larger passage that describes the preparation and procession of the Ark of the Covenant being brought to Jerusalem by King David. It highlights David’s involvement in... - [1 Chronicles 15:10](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-10/20536/): “Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.” Historical Context:First, it’s important to understand the historical context of the verse. The book of 1 Chronicles is part of the Old Testament and provides a detailed genealogical record of the people of Israel, specifically the tribe of Levi and... - [1 Chronicles 15:1](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-1/20527/): And Dauid made him houses in the citie of Dauid, and prepared a place for the Arke of God, and pitched for it a tent. 1 Chronicles 15:1 (KJV) And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent. 1... - [1 Chronicles 14:17](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-17/20526/): “And the fame of David went out into all lands; and the LORD brought the fear of him upon all nations.” In this verse, we witness the widespread recognition and reverence for David, who was the second king of Israel. Let’s explore the context and significance of this verse within the larger narrative of 1... - [1 Chronicles 14:16](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-16/20525/): Dauid therefore did as God commanded him: and they smote the hoste of the Philistines from Gibeon euen to Gazer. 1 Chronicles 14:16 (KJV) Context In 1 Chronicles 14 we encounter an account of David’s reign as king of Israel, focusing on his battles against the Philistines. The chapter records that before any military action... - [1 Chronicles 14:15](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-15/20524/): And it shall bee, when thou shalt heare a sound of going in the tops of the mulbery trees, that then thou shalt goe out to battaile: for God is gone foorth before thee, to smite the hoste of the Philistines. 1 Chronicles 14:15 (KJV) The passage is set in a time when the Philistines... - [1 Chronicles 14:14](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-14/20523/): Therfore Dauid enquired againe of God, and God said vnto him, Goe not vp after them, turne away from them, and come vpon them ouer against the mulbery trees. 1 Chronicles 14:14 (KJV) Context: This verse is part of the account of David’s reign as king of Israel. In this particular chapter, David faces a... - [1 Chronicles 14:9](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-9/20518/): “And the Philistines came and spread themselves in the valley of Rephaim.” This verse is part of a larger passage that describes the military encounters between David, who was the king of Israel, and the Philistines. David had been anointed as king by God and had established a strong and prosperous kingdom. However, neighbouring nations,... - [1 Chronicles 14:8](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-8/20517/): And when the Philistines heard that Dauid was anoynted king ouer all Israel, all the Philistines went vp to seeke Dauid: and Dauid heard of it, and went out against them. 1 Chronicles 14:8 (KJV) The surrounding narrative in 2 Samuel records the period just before David’s coronation, describing how the nation was being organized... - [1 Chronicles 14:7](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-7/20516/): And Elishama, and Beeliada, and Eliphalet.   - [1 Chronicles 14:6](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-6/20515/): And Noga, and Nepheg, and Iaphia, 1 Chronicles 14:6 (KJV) And David went up, and all Israel, to Baalah, that is, to Kirjath‑jearim, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it. Context: The book of 1 Chronicles is part of the historical... - [1 Chronicles 14:5](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-5/20514/): And Ibhar, and Elishua, and Elpalet, 1 Chronicles 14:5 (KJV) The book of 1 Chronicles is a historical record that traces the lineage of the Israelites from Adam to the Babylonian exile. It emphasizes David’s reign and highlights significant events during his rule. Within this broader narrative, the brief verse naming Ibhar, Elishua, and Elpalet... - [1 Chronicles 14:4](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-4/20513/): Now these are the names of his children which hee had in Ierusalem: Shammua, and Shobab, Nathan, and Solomon, 1 Chronicles 14:4 (KJV) The book of 1 Chronicles is a historical record that traces Israel’s story from the creation of humanity through the Babylonian exile, with a particular focus on the genealogies of the tribes... - [1 Chronicles 14:3](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-3/20512/): “Then David took more wives at Jerusalem: and David begat more sons and daughters.” And David took more wives at Jerusalem:and David begat more sons and daughters. 1 Chronicles 14:3 (KJV) Certainly! Let’s explore 1 Chronicles 14:3 from the King James Version (KJV) of the Bible and delve into its context and meaning: This verse... - [1 Chronicles 14:2](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-2/20511/): “And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lifted up on high because of his people Israel.” Context:The Book of 1 Chronicles provides a historical account of the lineage and reign of David and his descendants, with a particular focus on the establishment of the Davidic dynasty... - [1 Chronicles 14:13](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-13/20522/): “And the Philistines yet again spread themselves abroad in the valley.” Historical Background: Firstly, it’s important to provide some historical context. The book of 1 Chronicles is a part of the Old Testament and recounts the genealogies, history, and the establishment of the Davidic dynasty. In this particular chapter, the focus is on King David’s... - [1 Chronicles 14:12](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-12/20521/): “And when they had left their gods there, David gave a commandment, and they were burned with fire.” Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies, reigns, and events related to the people of Israel, specifically focusing on the tribe of Judah and the... - [1 Chronicles 14:11](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-11/20520/): So they came vp to Baal-Perazim, and Dauid smote them there. Then Dauid said, God hath broken in vpon mine enemies by mine hand, like the breaking foorth of waters: therefore they called the name of that place, Baal-Perazim. 1 Chronicles 14:11 (KJV) Context: First Chronicles 14 provides an account of King David’s reign and... - [1 Chronicles 14:10](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-10/20519/): “And David inquired of God, saying, Shall I go up against the Philistines? And wilt thou deliver them into mine hand? And the LORD said unto him, Go up; for I will deliver them into thine hand.” Context:Before delving into the specific verse, it is important to understand the context of the passage. In 1... - [1 Chronicles 14:1](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-1/20510/): Now Hiram king of Tyre sent messengers to Dauid, and timber of Cedars, with masons, and carpenters to build him an house. 1 Chronicles 14:1 (KJV) This verse is part of the historical account found in the book of 1 Chronicles. It describes a significant event during the reign of King David, where Hiram, the... - [1 Chronicles 13:9](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-9/20504/): “And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.” This verse is part of a narrative in the Old Testament that describes King David’s attempt to bring the Ark of the Covenant to Jerusalem. The Ark of the Covenant was a sacred... - [1 Chronicles 13:8](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-8/20503/): “And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.” Context:This verse describes a significant event during the time of King David when he sought to bring the Ark of the Covenant to Jerusalem. The... - [1 Chronicles 13:7](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-7/20502/): “And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.” Certainly! Here is a Bible study on 1 Chronicles 13:7 in the King James Version:This verse is part of the account of David’s attempt to bring the Ark of the Covenant... - [1 Chronicles 13:6](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-6/20501/): And Dauid went vp, and all Israel, to Baalah, that is, to Kiriath-iearim, which belonged to Iudah, to bring vp thence the Arke of God the Lord, that dwelleth betweene the Cherubims, whose name is called on it. 1 Chronicles 13:6 (KJV) that is, to Kirjath-jearim, which belonged to Judah, to bring up thence the... - [1 Chronicles 13:5](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-5/20500/): So Dauid gathered all Israel together, from Shihor of Egypt, euen vnto the entring of Hemath, to bring the Arke of God from Kiriath-iearim. 1 Chronicles 13:5 (KJV) Historical Context: In this verse we find King David seeking to bring the Ark of God back to Jerusalem. The Ark of the Covenant was a sacred... - [1 Chronicles 13:4](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-4/20499/): And all the Congregation saide, that they would doe so: for the thing was right in the eyes of all the people. 1 Chronicles 13:4 (KJV) After becoming king over all Israel, David desired to bring the Ark of the Covenant to Jerusalem, the city that would become the centre of Israel’s religious and political... - [1 Chronicles 13:3](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-3/20498/): “And let us bring again the ark of our God to us: for we inquired not at it in the days of Saul.” Context:Before delving into the specific verse, it is essential to understand the context in which it is found. In 1 Chronicles 13, King David attempts to bring the Ark of the Covenant... - [1 Chronicles 13:2](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-2/20497/): “And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the Lord our God, let us send abroad unto our brethren everywhere, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities... - [1 Chronicles 13:14](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-14/20509/): “And the ark of God remained with the family of Obed-edom in his house three months. And the LORD blessed the house of Obed-edom, and all that he had.” This verse is part of a larger passage that recounts the events surrounding King David’s attempt to bring the Ark of the Covenant to Jerusalem. The... - [1 Chronicles 13:13](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-13/20508/): “So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed-edom the Gittite.” Context:The story leading up to this verse begins in 1 Chronicles 13:1, where David consults with the leaders of Israel about bringing the Ark to Jerusalem. However, in their enthusiasm... - [1 Chronicles 13:12](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-12/20507/): “And David was afraid of God that day, saying, How shall I bring the ark of God home to me?” Context:This verse is part of a narrative that describes an event in David’s life when he attempted to bring the Ark of the Covenant back to Jerusalem. To understand the significance of this verse, it’s... - [1 Chronicles 13:11](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-11/20506/): And Dauid was displeased, because the Lord had made a breach vpon Uzza; wherefore that place is called Perez-Uzza, to this day. 1 Chronicles 13:11 (KJV) 1 Chronicles is a historical book in the Old Testament that records the reign of King David and the establishment of the Ark of the Covenant in Jerusalem. In... - [1 Chronicles 13:10](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-10/20505/): “And the anger of the LORD was kindled against Uzza, and he smote him because he put his hand to the ark: and there he died before God.” Context:This verse is part of the account of King David’s attempt to bring the Ark of the Covenant to Jerusalem. In this particular incident, the Ark was... - [1 Chronicles 13:1](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-1/20496/): “And David consulted with the captains of thousands and hundreds and with every leader.” Context:And David consulted with the captains of thousands and hundreds, and with every leader. 1 Chronicles 13:1 (KJV) Certainly! Let’s dive into a Bible study on 1 Chronicles 13:1 in the King James Version. First, here is the verse itself: This... - [1 Chronicles 12:40](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-40/20495/): “Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.” Historical Context:The book of... - [1 Chronicles 12:9](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-9/20464/): Ezer the first, Obadiah the second, Eliab the third, 1 Chronicles 12:9 (KJV) The name “Ezer” means “help” or “support.” It is possible that Ezer was a person of great assistance to David during his struggles. This verse highlights the importance of having reliable and supportive individuals in times of need. The name “Obadiah” means... - [1 Chronicles 12:8](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-8/20463/): And of the Gadites there separated themselues vnto Dauid, into the hold to the wildernesse, men of might, and men of warre, fit for the battel, that could handle shield and buckler, whose faces were like the faces of Lyons, and were as swift as the Roes vpon the mountaines: 1 Chronicles 12:8 (KJV) Historical... - [1 Chronicles 12:7](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-7/20462/): “And Joelah, and Zebadiah, the sons of Jeroham of Gedor.” hronicles 12:7 is part of a genealogical list that appears in the context of David’s growing army as he was preparing to become king over all Israel. This chapter provides a detailed account of the mighty men who joined David while he was still an... - [1 Chronicles 12:6](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-6/20461/): Elkanah, and Iesiah, and Azariel, and Ioezer, and Iashobeam, the Korhites, 1 Chronicles 12:6 (KJV) The book of 1 Chronicles provides a historical account of the genealogy and reign of King David, emphasizing the establishment of his kingdom and the organization of his military forces. Chapter 12 focuses on the mighty warriors who joined David... - [1 Chronicles 12:5](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-5/20460/): Eleuzai, and Ierimoth, and Bealiath, and Shemariah, and Shephatiah the Haruphite, 1 Chronicles 12:5 (KJV) This verse is part of a passage in 1 Chronicles 12 that describes the valiant warriors who came to David at Ziklag during his time of exile from Saul, the first king of Israel. These warriors pledged their loyalty and... - [1 Chronicles 12:39](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-39/20494/): “And there they were with David three days, eating and drinking: for their brethren had prepared for them.” This verse is part of a larger passage in 1 Chronicles 12 that describes the gathering of warriors from various tribes of Israel to join David during his time as a fugitive from King Saul. These men... - [1 Chronicles 12:38](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-38/20493/) - [1 Chronicles 12:37](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-37/20492/): And on the other side of Iorden, of the Reubenites, & the Gadites, and of the halfe tribe of Manasseh, with all maner of instruments of warre for the battell, an hundred and twentie thousand. 1 Chronicles 12:37 (KJV) This verse is part of a larger passage in 1 Chronicles 12 that records the various... - [1 Chronicles 12:36](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-36/20491/): And of Asher, such as went foorth to battell, expert in warre, fourtie thousand. 1 Chronicles 12:36 (KJV) Historical Context: First, let’s set the historical context of this verse. The book of Chronicles is a historical account that provides a genealogical record and a retelling of Israel’s history, particularly focusing on the reign of King... - [Exodus 33:12](https://biblicaltheology.org.uk/exodus-33/exodus-33-12/41725/): And Moses saide vnto the Lord, See, thou sayest vnto mee, Bring vp this people, and thou hast not let mee know whome thou wilt send with me. Yet thou hast said, I knowe thee by name, and thou hast also found grace in my sight. Exodus 33:12 (KJV) In the preceding chapters the Israelites... - [Exodus 33:11](https://biblicaltheology.org.uk/exodus-33/exodus-33-11/41724/): “And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.” Context:Exodus 33 is part of the narrative of the Israelites’ journey through the wilderness after... - [Exodus 33:10](https://biblicaltheology.org.uk/exodus-33/exodus-33-10/41723/): “And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshiped, every man in his tent door.” Context:The book of Exodus is the second book of the Bible and is a continuation of the story of the Israelites after they were enslaved in Egypt. God... - [Exodus 33:9](https://biblicaltheology.org.uk/exodus-33/exodus-33-9/41722/): And it came to passe as Moses entred into the Tabernacle, the cloudy pillar descended, and stood at the doore of the Tabernacle, and the Lord talked with Moses. Exodus 33:9 (KJV) In the book of Exodus we follow the Israelites’ journey from Egypt to the Promised Land. By this point Moses has led them... - [Exodus 33:8](https://biblicaltheology.org.uk/exodus-33/exodus-33-8/41721/): And it came to passe when Moses went out vnto the Tabernacle, that all the people rose vp, and stood euery man at his tent doore, and looked after Moses, vntill he was gone into the Tabernacle. Exodus 33:8 (KJV) The verse belongs to the larger Exodus narrative that follows the Israelites’ grievous sin with... - [Exodus 33:7](https://biblicaltheology.org.uk/exodus-33/exodus-33-7/41720/): “And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.” Context:In the preceding chapters of Exodus,... - [Exodus 33:6](https://biblicaltheology.org.uk/exodus-33/exodus-33-6/41719/): And the children of Israel stript themselues of their ornaments, by the mount Horeb. Exodus 33:6 (KJV) Context: In this passage, we find the children of Israel in the wilderness of Sinai, after they had been delivered from Egypt through the miraculous parting of the Red Sea. At Mount Sinai (also known as Mount Horeb),... - [Exodus 33:5](https://biblicaltheology.org.uk/exodus-33/exodus-33-5/41718/): For the Lord had saide vnto Moses, Say vnto the children of Israel, Ye are a stiffenecked people: I wil come vp into the midst of thee in a moment, & consume thee: Therefore now put off thy ornaments from thee, that I may know what to doe vnto thee. Exodus 33:5 (KJV) The book... - [Exodus 33:4](https://biblicaltheology.org.uk/exodus-33/exodus-33-4/41717/): “And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.” Context:Exodus is the second book of the Bible and is situated in the Old Testament. It tells the historical account of the Israelites’ journey from Egypt to the Promised Land. In Exodus 33, we find the... - [Exodus 33:3](https://biblicaltheology.org.uk/exodus-33/exodus-33-3/41716/): "Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way." Context:The book of Exodus is the second book of the Old Testament and tells the story of the Israelites’ escape from slavery in... - [Exodus 33:2](https://biblicaltheology.org.uk/exodus-33/exodus-33-2/41715/): “And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: Exodus 33:2 (KJV)” Meaning and Context:In this verse, God is speaking to Moses, preparing him and the Israelites for their journey to the Promised Land, Canaan. Here,... - [Exodus 33:1](https://biblicaltheology.org.uk/exodus-33/exodus-33-1/41714/): “And the Lord said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:” Context:The book of Exodus is the second book... - [Exodus 32:35](https://biblicaltheology.org.uk/exodus-32/exodus-32-35/41713/): “And the Lord plagued the people, because they made the calf, which Aaron made.” Context: This verse is part of the narrative in the book of Exodus, which recounts the events that occurred during the time of Moses and the Israelites’ journey through the wilderness after their liberation from Egypt. In Exodus 32, we find... - [Exodus 32:34](https://biblicaltheology.org.uk/exodus-32/exodus-32-34/41712/): Therefore now goe, leade the people vnto the place of which I haue spoken vnto thee: Behold, mine Angel shall goe before thee; Neuerthelesse in the day when I visit, I will visit their sinne vpon them. Exodus 32:34 (KJV) The passage quoted above is presented as Exodus 32:34, yet one draft notes that this... - [Exodus 32:33](https://biblicaltheology.org.uk/exodus-32/exodus-32-33/41711/): “And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.” Context:This verse is situated in the narrative of the golden calf incident. The people of Israel, whilst Moses was on Mount Sinai receiving the Ten Commandments, grew impatient and asked Aaron to make them a god... - [Exodus 32:32](https://biblicaltheology.org.uk/exodus-32/exodus-32-32/41710/): “Yet now, if thou wilt forgive their sin—and if not, blot me, I pray thee, out of thy book which thou hast written.” This verse occurs in the context of the incident of the golden calf. Moses had gone up to Mount Sinai to receive the Ten Commandments and other instructions from God. In his... - [Exodus 32:31](https://biblicaltheology.org.uk/exodus-32/exodus-32-31/41709/): "And Moses returned unto the Lord, and said, ‘Oh, this people have sinned a great sin, and have made them gods of gold.’" Context:In this passage, we find Moses returning to the Lord after descending from Mount Sinai. While Moses was receiving the Ten Commandments from God on the mountain, the Israelites at the foot... - [Exodus 32:30](https://biblicaltheology.org.uk/exodus-32/exodus-32-30/41708/): “And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement for your sin.” Context:Before we examine Exodus 32:30, let’s understand the context. The Israelites had just been delivered from slavery... - [Exodus 32:29](https://biblicaltheology.org.uk/exodus-32/exodus-32-29/41707/): For Moses had said, Consecrate your selues to day to the Lord, euen euery man vpon his sonne, and vpon his brother, that he may bestow vpon you a blessing this day. Exodus 32:29 (KJV) In Exodus 32 the Israelites camped at Mount Sinai while Moses ascended the mountain to receive the Ten Commandments. During... - [Exodus 32:28](https://biblicaltheology.org.uk/exodus-32/exodus-32-28/41706/): “And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.” Context:In this passage, we find ourselves in the book of Exodus, which is the second book of the Bible. It tells the story of the Israelites’ journey from slavery in Egypt... - [Exodus 32:27](https://biblicaltheology.org.uk/exodus-32/exodus-32-27/41705/): “And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.” Context:Exodus 32:27 occurs in the narrative of... - [Exodus 32:26](https://biblicaltheology.org.uk/exodus-32/exodus-32-26/41704/): Then Moses stood in the gate of the campe, and saide, Who is on the Lords side? let him come vnto mee. And all the sonnes of Leui gathered themselues together vnto him. Exodus 32:26 (KJV) This verse is set in Exodus 32, after the Israelites have crossed the Red Sea and encamped at the... - [Exodus 32:24](https://biblicaltheology.org.uk/exodus-32/exodus-32-24/41703/): And I said vnto them, Whosoeuer hath any gold, let them breake it off: So they gaue it mee: then I cast it into the fire, & there came out this Calfe. Exodus 32:24 (KJV) In Exodus 32 we find the account of the golden calf incident. After the Israelites were brought out of Egypt... - [Exodus 32:25](https://biblicaltheology.org.uk/exodus-32/exodus-32-25/41702/): And when Moses saw that the people were naked, (for Aaron had made them naked vnto their shame, amongst their enemies) Exodus 32:25 (KJV) Context: In this passage, we find the Israelites in the wilderness, shortly after they had been miraculously delivered from slavery in Egypt. Moses had gone up to Mount Sinai to receive... - [Exodus 32:23](https://biblicaltheology.org.uk/exodus-32/exodus-32-23/41701/): “For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.” Context:The Israelites’ Impatience and Idolatry, After being miraculously delivered from Egypt through various plagues and the parting... - [Exodus 32:22](https://biblicaltheology.org.uk/exodus-32/exodus-32-22/41700/): “And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.” Context: In this passage, we find the Israelites in the wilderness after their miraculous deliverance from Egypt through the leadership of Moses. Moses had ascended Mount Sinai to receive the Ten Commandments and... - [Exodus 32:21](https://biblicaltheology.org.uk/exodus-32/exodus-32-21/41699/): “And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?” Context:Exodus 32 recounts the incident of the Golden Calf. The Israelites, whilst Moses was on Mount Sinai receiving the Ten Commandments from God, grew impatient and approached Aaron, Moses’ brother and the high priest,... - [Exodus 32:20](https://biblicaltheology.org.uk/exodus-32/exodus-32-20/41698/): And he tooke the Calfe which they had made, and burnt it in the fire, and ground it to powder, and strawed it vpon the water, and made the children of Israel drinke of it. Exodus 32:20 (KJV) The passage is part of the Exodus narrative describing what happened after Moses ascended Mount Sinai to... - [Exodus 32:19](https://biblicaltheology.org.uk/exodus-32/exodus-32-19/41697/): “And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.” Context:To understand the significance of this verse, we need to look at the... - [Exodus 32:18](https://biblicaltheology.org.uk/exodus-32/exodus-32-18/41696/): And he said, It is not the voyce of them that shout for mastery, neither is it the voyce of them that cry for being ouercome: but the noyse of them that sing doe I heare. Exodus 32:18 (KJV) The verse records Moses’ observation as he descended Mount Sinai, contrasting the sounds of battle with... - [Exodus 32:17](https://biblicaltheology.org.uk/exodus-32/exodus-32-17/41695/): And when Ioshua heard the noise of the people as they shouted, hee said vnto Moses, There is a noise of warre in the campe. Exodus 32:17 (KJV) Context: In Exodus 32, we find the story of the golden calf, one of the most significant events during the Israelites’ journey from Egypt to the Promised... - [Exodus 32:16](https://biblicaltheology.org.uk/exodus-32/exodus-32-16/41694/): “And the tables were the work of God, and the writing was the writing of God, graven upon the tables.” Context:Exodus 32 is a pivotal chapter in the book of Exodus, where the Israelites, who had been led out of Egypt by Moses, commit a grave sin by creating a golden calf and worshiping it... - [Exodus 32:15](https://biblicaltheology.org.uk/exodus-32/exodus-32-15/41693/): “And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.” Context:Exodus 32 takes place during the time when Moses had ascended Mount Sinai to receive the... - [Exodus 32:13](https://biblicaltheology.org.uk/exodus-32/exodus-32-13/41691/): “Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it forever.” Context:The book of Exodus is... - [Exodus 32:12](https://biblicaltheology.org.uk/exodus-32/exodus-32-12/41690/): “Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.” Context:In this passage, we find Moses speaking to God on Mount Sinai.... - [Exodus 32:11](https://biblicaltheology.org.uk/exodus-32/exodus-32-11/41689/): And Moses besought the Lord his God, and said, Lord, why doeth thy wrath ware hot against thy people, which thou hast brought foorth out of the land of Egypt, with great power, and with a mighty hand? Exodus 32:11 (KJV) In Exodus 32 we find the Israelites waiting for Moses to return from Mount... - [Exodus 32:10](https://biblicaltheology.org.uk/exodus-32/exodus-32-10/41688/): “Now, therefore, let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.” Context: In this passage, we find Moses on Mount Sinai receiving the Ten Commandments from God. Meanwhile, the Israelites, who are waiting for Moses to come down... - [Exodus 32:9](https://biblicaltheology.org.uk/exodus-32/exodus-32-9/41687/): “And the Lord said unto Moses, I have seen this people, and, behold, it is a stiffnecked people.” Context:In this passage, we find the events taking place at Mount Sinai shortly after the Israelites had been delivered from slavery in Egypt. Moses had gone up the mountain to receive the Ten Commandments and other instructions... - [Exodus 32:8](https://biblicaltheology.org.uk/exodus-32/exodus-32-8/41686/): “They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.” Context:Understanding the context of a verse is crucial... - [Exodus 32:7](https://biblicaltheology.org.uk/exodus-32/exodus-32-7/41685/): “And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves.” This verse is a pivotal moment in the narrative of the Israelites during their wilderness journey after their liberation from slavery in Egypt. Let’s dive into a Bible study of... - [Exodus 32:6](https://biblicaltheology.org.uk/exodus-32/exodus-32-6/41684/): “And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.” Context:The book of Exodus recounts the Israelites’ journey from slavery in Egypt to their eventual freedom. After witnessing numerous miracles and experiencing God’s mighty... - [Exodus 32:5](https://biblicaltheology.org.uk/exodus-32/exodus-32-5/41683/): “And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, Tomorrow is a feast to the Lord.” Context:In this chapter, we find the Israelites in the wilderness, having recently been delivered from slavery in Egypt by the mighty hand of God through Moses. Moses had ascended Mount Sinai... - [Exodus 32:4](https://biblicaltheology.org.uk/exodus-32/exodus-32-4/41682/): “And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.” This verse is a part of the larger narrative in the Book of Exodus,... - [Exodus 32:3](https://biblicaltheology.org.uk/exodus-32/exodus-32-3/41681/): “And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.” This verse is part of the larger context of the golden calf incident, one of the pivotal events in the book of Exodus. Let’s break down the verse and explore its significance: Background:After the miraculous deliverance... - [Exodus 32:1](https://biblicaltheology.org.uk/exodus-32/exodus-32-1/41680/): “And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not... - [Exodus 31:18](https://biblicaltheology.org.uk/exodus-31/exodus-31-18/41679/): “And he gave unto Moses, when he had made an end of communing with him upon Mount Sinai, two tables of testimony, tables of stone, written with the finger of God.” Context:Exodus is the second book of the Bible and is an essential part of the Pentateuch (the first five books). It narrates the history... - [Exodus 31:17](https://biblicaltheology.org.uk/exodus-31/exodus-31-17/41678/): It is a signe betweene me and the children of Israel for euer: for in sixe dayes the Lord made heauen and earth, and on the seuenth day he rested, and was refreshed. Exodus 31:17 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch traditionally attributed to Moses,... - [Exodus 31:16](https://biblicaltheology.org.uk/exodus-31/exodus-31-16/41677/): “Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.” This verse is part of the larger context of the instructions given by God to Moses on Mount Sinai regarding the building of the tabernacle and the appointment of skilled artisans to create the sacred... - [Exodus 31:15](https://biblicaltheology.org.uk/exodus-31/exodus-31-15/41676/): “Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.” This verse is a part of the larger context of God’s instructions to Moses regarding the construction of the tabernacle and... - [Exodus 31:14](https://biblicaltheology.org.uk/exodus-31/exodus-31-14/41675/): “Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.” Context:Exodus is the second book of the Bible and is part of the Pentateuch, traditionally ascribed... - [Exodus 31:13](https://biblicaltheology.org.uk/exodus-31/exodus-31-13/41674/): Speake thou also vnto the children of Israel, saying, Uerely my Sabbaths ye shall keepe: for it is a signe betweene me and you, throughout your generations, that ye may know that I am the Lord, that doth sanctifie you. Exodus 31:13 (KJV) Context: The book of Exodus is the second book of the Old... - [Exodus 31:12](https://biblicaltheology.org.uk/exodus-31/exodus-31-12/41673/): “And the LORD spake unto Moses, saying,” To gain a better understanding of this verse, we need to explore its context within the broader passage of Exodus 31:12-18. This section addresses the Sabbath as a sign between God and the people of Israel. Let’s break it down and draw some key insights: God Initiates the... - [Exodus 31:11](https://biblicaltheology.org.uk/exodus-31/exodus-31-11/41672/): And the anointing oyle, and sweet incense for the Holy place: according to all that I haue commanded thee, shall they doe. Exodus 31:11 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, traditionally believed to have been written by Moses. It narrates the story of... - [Exodus 32:14](https://biblicaltheology.org.uk/exodus-32/exodus-32-14/41692/): “And the LORD repented of the evil which he thought to do unto his people.” Context:In this verse, we find ourselves in the midst of the account of the golden calf incident, one of the pivotal moments in the history of the Israelites during their journey in the wilderness after their deliverance from Egypt. Moses... - [Exodus 31:10](https://biblicaltheology.org.uk/exodus-31/exodus-31-10/41671/): And the clothes of seruice, and the holy garments for Aaron the Priest, and the garments of his sonnes, to minister in the Priests office: Exodus 31:10 (KJV) The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey from slavery in Egypt to the Promised Land.... - [Exodus 31:9](https://biblicaltheology.org.uk/exodus-31/exodus-31-9/41670/): “And the altar of burnt offering with all his furniture, and the laver and his foot,” This verse is part of the larger context of God’s instructions to Moses regarding the construction of the Tabernacle and its furnishings. The Tabernacle was a portable sanctuary that the Israelites used during their journey in the wilderness after... - [Exodus 31:8](https://biblicaltheology.org.uk/exodus-31/exodus-31-8/41669/): And the Table, and his furniture, and the pure Candlesticke, with all his furniture, and the Altar of incense: Exodus 31:8 (KJV) Context: Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which comprises the first five books. The book of Exodus recounts the story... - [Exodus 31:7](https://biblicaltheology.org.uk/exodus-31/exodus-31-7/41668/): The Tabernacle of the Congregation, and the Arke of the Testimony, and the Mercie-seat that is thereupon, & all the furniture of the Tabernacle: Exodus 31:7 (KJV) The book of Exodus records the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land under Moses. In this chapter God speaks to Moses... - [Exodus 31:6](https://biblicaltheology.org.uk/exodus-31/exodus-31-6/41667/): “And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee;” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in... - [Exodus 31:5](https://biblicaltheology.org.uk/exodus-31/exodus-31-5/41666/): “In the cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.” This verse is part of the instructions that God gave to Moses regarding the construction of the tabernacle-a portable sanctuary where the Israelites would worship and meet with God during their journey through the wilderness.... - [Exodus 31:4](https://biblicaltheology.org.uk/exodus-31/exodus-31-4/41665/): “To devise cunning works, to work in gold, and in silver, and in brass.” Context:To fully understand this verse, it’s essential to grasp the context in which it appears. The book of Exodus details the Israelites’ journey from Egypt to the Promised Land and their encounter with God at Mount Sinai. During their time at... - [Exodus 31:3](https://biblicaltheology.org.uk/exodus-31/exodus-31-3/41664/): “And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship.” Context:The book of Exodus recounts the story of the Israelites’ escape from slavery in Egypt under the leadership of Moses. After their escape, God called Moses to Mount Sinai and gave... - [Exodus 31:2](https://biblicaltheology.org.uk/exodus-31/exodus-31-2/41663/): “See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, which includes the first five books. Exodus narrates the story of the Israelites’ liberation from slavery in Egypt... - [Exodus 31:1](https://biblicaltheology.org.uk/exodus-31/exodus-31-1/41662/): And the Lord spake vnto Moses, saying, Exodus 31:1 (KJV) The opening words of Exodus 31:1 introduce a pivotal section of Scripture in which God gives Moses detailed instructions concerning the construction of the Tabernacle and the appointment of skilled artisans. The book of Exodus records the Israelites’ deliverance from Egyptian bondage, their miraculous crossing... - [Exodus 30:38](https://biblicaltheology.org.uk/exodus-30/exodus-30-38/41661/): “Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.” Context:Exodus 30:38 is part of the larger context of God’s instructions to Moses for constructing the altar of incense in the tabernacle. The tabernacle was the portable sanctuary and place of worship for the Israelites during their journey... - [Exodus 30:37](https://biblicaltheology.org.uk/exodus-30/exodus-30-37/41660/): “And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord.” This verse is part of the instructions given by God to Moses regarding the construction of the altar of incense and the anointing oil for the... - [Exodus 30:36](https://biblicaltheology.org.uk/exodus-30/exodus-30-36/41659/): “And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.” This verse is part of the instructions given to Moses by God regarding the composition of the holy anointing oil,... - [Exodus 30:35](https://biblicaltheology.org.uk/exodus-30/exodus-30-35/41658/): And thou shalt make it a perfume, a confection after the arte of the Apothecarie, tempered together, pure and holy. Exodus 30:35 (KJV) The passage under study is part of the detailed instructions God gave Moses for constructing the Tabernacle and its furnishings. The Tabernacle served as a portable sanctuary and the focal point of... - [Exodus 30:34](https://biblicaltheology.org.uk/exodus-30/exodus-30-34/41657/): “And the Lord said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:” Context:Exodus 30:34 is part of the instructions given by God to Moses concerning the construction and use of the altar of incense in the tabernacle.... - [Exodus 30:33](https://biblicaltheology.org.uk/exodus-30/exodus-30-33/41656/): Whosoeuer compoundeth any like it, or whosoeuer putteth any of it vpon a stranger, shall euen be cut off from his people. Exodus 30:33 (KJV) In Exodus 30 God instructs Moses to build the altar of incense, an essential component of the portable sanctuary used by the Israelites during their wilderness journey. This altar stood... - [Exodus 30:32](https://biblicaltheology.org.uk/exodus-30/exodus-30-32/41655/): Upon mans flesh shall it not bee powred, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy vnto you. Exodus 30:32 (KJV) This verse is part of God’s instructions to Moses regarding the making and use of the sacred anointing oil, which was... - [Exodus 30:31](https://biblicaltheology.org.uk/exodus-30/exodus-30-31/41654/): “And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.” Context:To understand the significance of this verse, we need to consider its context within the broader passage of Exodus 30:22-33. In these verses, God gives specific instructions to Moses about the holy anointing... - [Exodus 30:30](https://biblicaltheology.org.uk/exodus-30/exodus-30-30/41653/): “Anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.” Context:The book of Exodus is the second book of the Bible and continues the narrative from the end of Genesis. It tells the story of the Israelites’ deliverance from slavery in Egypt and their journey to the... - [Exodus 30:29](https://biblicaltheology.org.uk/exodus-30/exodus-30-29/41652/): “And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.” This verse is part of the instructions given by God to Moses regarding the consecration of the altar of incense and the anointing oil. In the preceding verses, God provides detailed instructions on how to make the holy... - [Exodus 30:28](https://biblicaltheology.org.uk/exodus-30/exodus-30-28/41651/):   “And the altar of burnt offering with all his vessels, and the laver and his foot.” This verse is part of the instructions given by God to Moses regarding the construction of the tabernacle, which was a portable place of worship for the Israelites during their journey in the wilderness. Context:Exodus is the second... - [Exodus 30:27](https://biblicaltheology.org.uk/exodus-30/exodus-30-27/41650/): “And the table and all his vessels, and the candlestick and his vessels, and the altar of incense.” Context:Exodus is the second book of the Bible and is part of the Torah, also known as the Pentateuch, which includes the first five books of the Old Testament. The book of Exodus narrates the story of... - [Exodus 30:26](https://biblicaltheology.org.uk/exodus-30/exodus-30-26/41649/): “And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,” Context:Exodus 30:26 is part of the instructions given by God to Moses regarding the anointing oil to be used in the tabernacle. The tabernacle was a portable tent-like structure where the Israelites worshipped and offered sacrifices to God during... - [Exodus 30:25](https://biblicaltheology.org.uk/exodus-30/exodus-30-25/41648/): And thou shalt make it an oyle of holy oyntment, an oyntment compound after the arte of the Apothecarie: it shalbe an holy anointing oyle. Exodus 30:25 (KJV) In Exodus the Lord gives Moses precise instructions for constructing the Tabernacle and establishing the priesthood. This verse belongs to the passage that outlines the preparation of... - [Exodus 30:24](https://biblicaltheology.org.uk/exodus-30/exodus-30-24/41647/): And of Cassia fiue hundred shekels, after the shekel of the Sanctuary, and of oyle oliue an Hin. Exodus 30:24 (KJV) This verse is part of the divine instructions given to Moses for preparing the sacred anointing oil used in the worship and rituals of the Israelites. The anointing oil was essential for consecrating the... - [Exodus 30:23](https://biblicaltheology.org.uk/exodus-30/exodus-30-23/41646/): Take thou also vnto thee principall spices, of pure myrrhe fiue hundred shekels, and of sweet cinamon halfe so much, euen two hundred and fifty shekels, and of sweet calamus two hundred and fiftie shekels, Exodus 30:23 (KJV) Context: In Exodus 30 God gives Moses precise instructions for the sacred incense and the holy anointing... - [Exodus 30:22](https://biblicaltheology.org.uk/exodus-30/exodus-30-22/41645/): Moreouer the Lord spake vnto Moses, saying, Exodus 30:22 (KJV) In this verse we see the continuation of God’s direct communication with Moses, which introduces the detailed instructions for preparing the sacred anointing oil. The surrounding passages (Exodus 30:23‑25) specify the exact ingredients: five hundred shekels of pure myrrh, two hundred and fifty shekels each... - [Exodus 30:21](https://biblicaltheology.org.uk/exodus-30/exodus-30-21/41644/): “So they shall wash their hands and their feet, that they die not: and it shall be a statute forever to them, even to him and to his seed throughout their generations.” Context:Exodus 30 contains instructions for the construction and use of the altar of incense and the laver, which was a basin used for... - [Exodus 30:20](https://biblicaltheology.org.uk/exodus-30/exodus-30-20/41643/): “When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the Lord.” Context:Exodus 30 describes the construction and consecration of the altar of incense and the bronze basin, which were... - [Exodus 30:19](https://biblicaltheology.org.uk/exodus-30/exodus-30-19/41642/): “For Aaron and his sons shall wash their hands and their feet thereat:” This verse is part of the instructions given to Moses by God for the construction and use of the bronze laver, which was a basin used for ceremonial washing in the Tabernacle. This specific verse focuses on the requirement for Aaron, the... - [Exodus 30:18](https://biblicaltheology.org.uk/exodus-30/exodus-30-18/41641/): “Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.” Context:Exodus 30 contains detailed instructions for the construction and use of the altar of incense, the ransom money,... - [Exodus 30:17](https://biblicaltheology.org.uk/exodus-30/exodus-30-17/41640/): “And the Lord spake unto Moses, saying,” Before we delve into the specific verse, let’s provide some context to understand its significance. The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah or the Books of Moses. It continues the narrative of the... - [Exodus 30:16](https://biblicaltheology.org.uk/exodus-30/exodus-30-16/41639/): “And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the Lord, to make an atonement for your souls.” Context:Exodus 30 describes various elements related to the construction... - [Exodus 30:15](https://biblicaltheology.org.uk/exodus-30/exodus-30-15/41638/): The rich shal not giue more, and the poore shall not giue lesse then halfe a shekel, when they giue an offering vnto the Lord, to make an atonement for your soules. Exodus 30:15 (KJV) In Exodus 30:15 the Lord commands that every man twenty years old and above, regardless of economic status, must give... - [Exodus 30:14](https://biblicaltheology.org.uk/exodus-30/exodus-30-14/41637/): Euery one that passeth among them that are numbred from twentie yeeres old and aboue, shall giue an offering vnto the Lord. Exodus 30:14 (KJV) When the Israelites were counted, each person was required to give a “ransom for his soul” to the Lord. This offering was not merely a census tool; it served as... - [Exodus 30:13](https://biblicaltheology.org.uk/exodus-30/exodus-30-13/41636/): “This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.” This verse is part of the instructions given to Moses by God for the construction and maintenance of... - [Exodus 30:12](https://biblicaltheology.org.uk/exodus-30/exodus-30-12/41635/): "When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them." Historical Context:The book of Exodus recounts the liberation of the Israelites from slavery... - [Exodus 30:11](https://biblicaltheology.org.uk/exodus-30/exodus-30-11/41634/): “And the Lord spake unto Moses, saying,” This verse serves as the introduction to a specific set of instructions given by God to Moses regarding the census and offering of the half-shekel for the service of the tabernacle. This passage is found in the context of the book of Exodus, which primarily deals with the... - [Exodus 30:10](https://biblicaltheology.org.uk/exodus-30/exodus-30-10/41633/): And Aaron shall make an atonement vpon the hornes of it once in a yeere, with the blood of the sinne offering of atonements: once in the yeere shall hee make atonement vpon it, throughout your generations: it is most holy vnto the Lord. Exodus 30:10 (KJV) The instruction concerns the altar of incense, a... - [Exodus 30:9](https://biblicaltheology.org.uk/exodus-30/exodus-30-9/41632/): “Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.” Context:In Exodus 30, God gives specific instructions on how to build the altar of incense, which was to be placed inside the Tabernacle, just before the veil that separated the Holy Place from the Most... - [Exodus 30:8](https://biblicaltheology.org.uk/exodus-30/exodus-30-8/41631/): “And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the Lord throughout your generations.” Context:Exodus 30 contains instructions given to Moses by God concerning the construction and use of the altar of incense in the Tabernacle, which was the portable dwelling place of God among the... - [Exodus 30:7](https://biblicaltheology.org.uk/exodus-30/exodus-30-7/41630/): And Aaron shall burne thereon sweet incense euery morning: when he dresseth the lamps he shal burne incense vpon it. Exodus 30:7 (KJV) This verse is part of God’s instructions to Moses regarding the construction and use of the golden altar of incense in the tabernacle. The golden altar was located in the Holy Place,... - [Exodus 30:6](https://biblicaltheology.org.uk/exodus-30/exodus-30-6/41629/): “And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.” Context:Exodus 30 describes the construction of the altar of incense, which was to be placed inside the tabernacle. The tabernacle was a portable sanctuary... - [Exodus 30:5](https://biblicaltheology.org.uk/exodus-30/exodus-30-5/41628/): And thou shalt make the staues of Shittim wood, and ouerlay them with gold. Exodus 30:5 (KJV) “And thou shalt make the staves of shittim wood, and overlay them with gold.” This verse is part of the instructions given by God to Moses regarding the construction of the altar of incense for the Tabernacle. The... - [Exodus 30:4](https://biblicaltheology.org.uk/exodus-30/exodus-30-4/41627/):   “And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.” Context:Exodus 30 contains instructions from God to Moses regarding the construction of... - [Exodus 30:3](https://biblicaltheology.org.uk/exodus-30/exodus-30-3/41626/): “And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.” Context:Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the... - [1 Chronicles 2:30](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-30/20024/): “And the sons of Nadab; Seled, and Appaim: but Seled died without children.” Historical Context:First, it’s important to understand the historical context of this verse. The book of 1 Chronicles is a part of the Old Testament, specifically in the section known as the Historical Books. It provides a genealogical record and historical account of... - [1 Chronicles 2:29](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-29/20023/): “And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.” 1 Chronicles 2:29 (KJV):is a verse from a genealogical record found in the Book of Chronicles, which traces the ancestry and descendants of the tribe of Judah. This verse provides information about Abishur, his wife Abihail, and their... - [1 Chronicles 2:28](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-28/20022/): “And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab and Abishur.” Context:The book of 1 Chronicles is a part of the Old Testament and is primarily focused on genealogies and historical accounts of the Israelites. It serves as a record of the lineage of the tribes of Israel, including... - [1 Chronicles 2:27](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-27/20020/): “And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.” Context:The book of 1 Chronicles was written by Ezra, and it focuses on the genealogies of the Israelite tribes, particularly the tribe of Judah. This verse appears in a section that lists the descendants of Jerahmeel, who was the son... - [1 Chronicles 2:26](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-26/20019/): “Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.” Context:To understand the significance of this verse, it is essential to consider its broader context. In the preceding verses, the descendants of Judah, the son of Jacob, are being listed. Jerahmeel is mentioned as one of the sons of Hezron,... - [1 Chronicles 2:24](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-24/20018/): And after that Hezron was dead in Caleb Ephratah, then Abiah Hezrons wife, bare him Ashur, the father of Tekoa. 1 Chronicles 2:24 (KJV) Context and Background: The book of 1 Chronicles is a historical record that traces the genealogy and history of the Israelites, focusing primarily on the tribe of Judah. It serves as... - [1 Chronicles 2:25](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-25/20017/): “And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.” This verse is part of a genealogical record found in the book of 1 Chronicles. The book of 1 Chronicles focuses on the lineage of the Israelite tribes, especially the tribe of Judah, tracing... - [1 Chronicles 2:23](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-23/20016/): And he tooke Geshur, and Aram, with the townes of Iair, from them, with Kenath, and the townes thereof, euen threescore cities. All these belonged to the sonnes of Machir, the father of Gilead. 1 Chronicles 2:23 (KJV) even threescore cities. All these belonged to the sons of Machir the father of Gilead. 1 Chronicles... - [1 Chronicles 2:3](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-3/19994/): The sonnes of Iudah: Er, and Onan, and Shelah. Which three were borne vnto him, of the daughter of Shua the Canaanites. And Er the first-borne of Iudah, was euill in the sight of the Lord, and he slue him. 1 Chronicles 2:3 (KJV) 1 Chronicles is an Old Testament book that records the history... - [1 Chronicles 2:22](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-22/20015/): “And Segub begat Jair, who had three and twenty cities in the land of Gilead.” Context:This verse is a part of the genealogy of the descendants of Judah, one of the twelve sons of Jacob. It provides a record of the lineage of the tribe of Judah. The preceding verses describe the descendants of Caleb,... - [1 Chronicles 2:21](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-21/20014/): And afterward Hezron went in to the daughter of Machir, the father of Gilead, whom hee married when he was threescore yeeres old, and she bare him Segub. 1 Chronicles 2:21 (KJV) This verse is part of a genealogy section in the book of 1 Chronicles, which traces the lineage of various families of Israel,... - [1 Chronicles 2:20](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-20/20013/): And Hur begate Uri, and Uri begate Bezaleel. 1 Chronicles 2:20 (KJV) This verse belongs to the genealogical record that runs throughout 1 Chronicles. The book of Chronicles presents a historical account of Israel’s families, the reigns of its kings, and other significant events. In this brief passage we encounter three names—Hur, Uri, and Bezaleel—and... - [1 Chronicles 2:19](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-19/20012/): And when Azubah was dead, Caleb tooke vnto him Ephrath, which bare him Hur. 1 Chronicles 2:19 (KJV) “And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur.” This verse belongs to a genealogical record in the book of 1 Chronicles, a section that concentrates on the lineage of Judah. The... - [1 Chronicles 2:18](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-18/20011/): “And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.” This verse is found in the genealogical records of the tribe of Judah:It provides information about the descendants of Caleb, who was one of the twelve spies sent by Moses to... - [1 Chronicles 2:17](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-17/20010/): And Abigail bare Amasa. And the father of Amasa, was Iether the Ishmeelite. 1 Chronicles 2:17 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a historical record of Israel’s genealogies. This particular verse appears within a section that traces the lineage of the tribe of Judah, focusing on the... - [1 Chronicles 2:16](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-16/20009/): Whose sisters were Zeruiah, and Abigail. And the sonnes of Zeruiah: Abishai, and Ioab, and Asahel, three. 1 Chronicles 2:16 (KJV) Zeruiah was a daughter of Jesse, making her David’s sister. She is mentioned elsewhere in the Bible as the mother of three prominent figures: Abishai, Joab, and Asahel. Zeruiah’s name often appears in connection... - [1 Chronicles 2:15](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-15/20007/): “And Ozem was the sixth, and David the seventh.” Context: Ozem the sixth, David the seventh: 1 Chronicles 2:15 (KJV) “ Ozem the sixth, David the seventh.” 1 Chronicles 2:15 is a verse found in the genealogy section of the Book of Chronicles, specifically within the genealogy of Judah, the prominent tribe of Israel. This... - [1 Chronicles 2:14](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-14/20006/): Nathanael the fourth, Raddai the fifth, 1 Chronicles 2:14 (KJV) Let’s delve into a Bible study on 1 Chronicles 2:14 in the King James Version (KJV). This verse is found in the Old Testament and provides genealogical information about the descendants of Judah, one of the twelve tribes of Israel. Here is the verse in... - [1 Chronicles 2:13](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-13/20005/): And Iesse begate his first-borne Eliab, and Abinadab the second, and Shimma the third, 1 Chronicles 2:13 (KJV) The book of 1 Chronicles is a genealogical record that traces the descendants of Adam through the line of Israel, with a special focus on the tribe of Judah and the lineage of King David. Chapter 2... - [1 Chronicles 2:12](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-12/20004/): “And Boaz begat Obed, and Obed begat Jesse,” Context:The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites, particularly focusing on the lineage of King David and the establishment of the Davidic dynasty. Chapter 2 begins with the genealogy of Judah, the tribe from which David descended. This verse... - [1 Chronicles 2:2](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-2/19993/): “Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.” Certainly! Here is a Bible study on hronologies 2:2 (KJV) says: Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher. hronologies 2:2 is part of a genealogical record found in the beginning chapters of the book of Chronicles. It provides a list of the twelve sons of Jacob,... - [1 Chronicles 19:19](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-19/20661/): And when the seruants of Hadarezer saw that they were put to the worse before Israel, they made peace with Dauid, and became his seruants: neither would the Syrians helpe the children of Ammon any more. 1 Chronicles 19:19 (KJV) This verse is part of the historical account of King David’s military campaigns and the... - [1 Chronicles 19:18](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-18/20660/): But the Syrians fled before Israel, and Dauid slew of the Syrians seuen thousand men, which fought in charets, and fourty thousand footmen, and killed Shophach the captaine of the hoste. 1 Chronicles 19:18 (KJV) To gain a better understanding of any verse, it is essential to consider its context. In 1 Chronicles 19 we... - [1 Chronicles 19:9](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-9/20651/): “And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field.” Passage:“And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were... - [1 Chronicles 19:8](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-8/20650/): And when Dauid heard of it, hee sent Ioab, and all the host of the mightie men. 1 Chronicles 19:8 (KJV) First Chronicles 19 records a serious conflict between King David of Israel and the neighboring Ammonites. The Ammonites had shown blatant disrespect toward David’s messengers, an affront that could not be ignored by the... - [1 Chronicles 19:7](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-7/20649/): So they hired thirtie and two thousand charets, and the king of Maachah and his people, who came and pitched before Medeba. And the children of Ammon gathered themselues together from their cities, and came to battaile. 1 Chronicles 19:7 (KJV) This verse belongs to the larger narrative of the conflict between the Ammonites and... - [1 Chronicles 19:6](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-6/20648/): And when the children of Ammon sawe, that they had made themselues odious to Dauid; Hanun and the children of Ammon sent a thousand talents of siluer, to hire them charets and horsemen out of Mesopotamia, and out of Syria-Maachah, and out of Zobah. 1 Chronicles 19:6 (KJV) The passage records a pivotal moment in... - [1 Chronicles 19:5](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-5/20647/): Then there went certeine, and told Dauid, how the men were serued, and hee sent to meet them (for the men were greatly ashamed) and the King sayde, Tary at Iericho vntill your beards be growen, and then returne. 1 Chronicles 19:5 (KJV) Then the men of the Ammonites went out, smote David’s servants, cut... - [1 Chronicles 19:4](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-4/20646/): “Now Hanun took David’s servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away.” Historical Context:1 Chronicles is a book in the Old Testament that provides a historical account of Israel’s monarchy and the reign of King David. Chapter 19 specifically focuses on David’s interactions... - [1 Chronicles 19:3](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-3/20645/): “But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?” Historical Background:During the time of King David, the Ammonites were... - [1 Chronicles 19:2](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-2/20644/): “And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.” Certainly! Let’s delve into a Bible... - [1 Chronicles 2:11](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-11/20003/): “Then Nahshon begat Salma, and Salma begat Boaz.” Understanding the Names:Nahshon: He was the son of Amminadab and a prominent leader of the tribe of Judah. Nahshon played a significant role during the Israelites’ exodus from Egypt, as he was the prince of the tribe of Judah at that time. In the book of Numbers... - [1 Chronicles 2:10](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-10/20002/): And Ram begate Aminadab, and Aminadab begat Nahshon, prince of the children of Iudah. 1 Chronicles 2:10 (KJV) The verse reads: “And Ram begat Amminadab, and Amminadab begat Nahshon, prince of the children of Judah.” This brief genealogical statement is part of the larger record that opens the book of 1 Chronicles. The book functions... - [1 Chronicles 2:1](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-1/19992/): “These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,” Context:The book of 1 Chronicles is a historical record that traces the genealogy of the people of Israel, focusing primarily on the tribe of Judah. It is a part of the Old Testament, specifically the Hebrew Bible. Chapter 2 begins with... - [1 Chronicles 19:17](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-17/20659/): And it was tolde Dauid, and hee gathered all Israel, and passed ouer Iordane, and came vpon them, and set the battell in aray against them: so when Dauid had put the battell in aray against the Syrians, they fought with him. 1 Chronicles 19:17 (KJV) Historical Context: The book of 1 Chronicles provides a... - [1 Chronicles 19:16](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-16/20658/): “And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them” Context:This verse is part of the narrative in 1 Chronicles that describes a conflict between the... - [1 Chronicles 19:15](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-15/20657/): And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entred into the city. Then Ioab came to Ierusalem. 1 Chronicles 19:15 (KJV) Historical context: The events described in this verse take place during the time when David was king of Israel. The Ammonites, who... - [1 Chronicles 19:14](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-14/20656/): “So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.” 1 Chronicles 19:14 is part of a larger narrative that describes a conflict between the Ammonites and the people of Israel during the reign of King David. This particular verse focuses on Joab,... - [1 Chronicles 19:13](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-13/20655/): “Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the Lord do that which is good in his sight.” This verse is part of a historical account in the Old Testament that describes the conflict between the Ammonites and the people of... - [1 Chronicles 19:12](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-12/20654/): And he said, If the Syrians bee too strong for me, then thou shalt helpe me: but if the children of Ammon be too strong for thee, then I wil helpe thee. 1 Chronicles 19:12 (KJV) Context: To gain a better understanding of the verse, it is important to examine the surrounding narrative in 1... - [1 Chronicles 19:11](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-11/20653/): “And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon.” Context:In 1 Chronicles 19, we read about the events that unfolded when Nahash, the king of the Ammonites, died. David, the king of Israel, sought to show kindness to... - [1 Chronicles 19:10](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-10/20652/): Now when Ioab saw that the battell was set against him, before and behinde: hee chose out of all the choice of Israel, and put them in aray against the Syrians. 1 Chronicles 19:10 (KJV) 1 Chronicles 19:10 (KJV) records a moment in the reign of King David when Joab, commander of the army, recognized... - [1 Chronicles 19:1](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-1/20643/): “Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.” Context:First Chronicles, also known as the Book of Chronicles, is a historical book in the Old Testament. It provides a detailed account of the genealogies, reigns of kings, and events in... - [1 Chronicles 18:9](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-9/20634/): Now when Tou king of Hamath heard how Dauid had smitten all the hoste of Hadarezer king of Zobah: 1 Chronicles 18:9 (KJV) Historical Context: The events in 1 Chronicles 18 take place during King David’s reign, after he had consolidated his rule over Israel and established Jerusalem as the capital. David was a mighty... - [1 Chronicles 18:8](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-8/20633/): Likewise from Tibhath, and from Chun, cities of Hadarezer, broght Dauid very much brasse, wherewith Solomon made the brasen Sea, and the pillars, and the vessels of brasse. 1 Chronicles 18:8 (KJV) The verse records a striking detail of King David’s victorious campaigns: the capture of a great quantity of brass from the cities of... - [1 Chronicles 18:7](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-7/20632/): And Dauid tooke the shields of golde that were on the seruants of Hadarezer, & brought them to Ierusalem. 1 Chronicles 18:7 (KJV) The book of 1 Chronicles is a historical account that focuses on the reign of King David and the establishment of his kingdom in Israel. In chapter 18 David had achieved significant... - [1 Chronicles 18:6](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-6/20631/): Then Dauid put garisons in Syria Damascus, and the Syrians became Dauids seruants, and brought giftes. Thus the Lord preserued Dauid, whithersoeuer he went. 1 Chronicles 18:6 (KJV) This verse is part of a passage that is often cited as describing King David’s military successes and the expansion of his kingdom. It highlights the conquest... - [1 Chronicles 18:5](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-5/20630/): And when the Syrians of Damascus came to helpe Hadarezer king of Zobah, Dauid slew of the Syrians two and twentie thousand men. 1 Chronicles 18:5 (KJV) This verse belongs to the historical record of King David’s military victories and the expansion of his kingdom. It describes a particular encounter in which the Syrians of... - [1 Chronicles 18:17](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-17/20642/): And Benaiah the sonne of Iehoiada was ouer the Cherethites, and the Pelethites: and the sonnes of Dauid were chiefe about the king. 1 Chronicles 18:17 (KJV) Historical Context: It is essential to recognize the setting of this verse. The book of 1 Chronicles records the genealogies and reigns of Israel’s kings, with a particular... - [1 Chronicles 18:16](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-16/20641/): “And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder” Passage:“And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder” (1 Chronicles 18:16, KJV). Context:The book of 1 Chronicles is a historical account of the reign of King David in Israel.... - [1 Chronicles 18:15](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-15/20640/): And Ioab the sonne of Zeruiah was ouer the hoste, and Iehoshaphat the sonne of Ahilud, Recorder. 1 Chronicles 18:15 (KJV) This verse belongs to a larger passage that records the victories and achievements of King David. In it two individuals are named: Joab and Jehoshaphat. Joab, the son of Zeruiah, was the nephew of... - [1 Chronicles 18:14](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-14/20639/): “And David reigned over all Israel, and he executed judgment and justice among all his people.” Context:To better understand the verse, it’s important to consider its context. In 1 Chronicles 18, the chapter describes various military victories that David, the King of Israel, achieved during his reign. These victories included defeating the Philistines, Moabites, Ammonites,... - [1 Chronicles 18:13](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-13/20638/): “And he put garrisons in Edom, and all the Edomites became David’s servants. Thus the Lord preserved David whithersoever he went.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. 1 Chronicles is a book of the Old Testament that provides a historical account of Israel’s kings and their... - [1 Chronicles 18:12](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-12/20637/): Moreouer, Abishai the sonne of Zeruiah, slew of the Edomites in the valley of salt, eighteene thousand. 1 Chronicles 18:12 (KJV) Historical Context: First, let’s establish the historical context of this verse. 1 Chronicles is part of the Old Testament and focuses on the genealogy of the Israelite people, especially the lineage of King David.... - [1 Chronicles 18:11](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-11/20636/): Them also king Dauid dedicated vnto the Lord, with the siluer and the golde that he brought from all these nations: from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek. 1 Chronicles 18:11 (KJV) According to 1 Chronicles 18, King David brought the spoils of war—silver... - [1 Chronicles 18:10](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-10/20635/): “The LORD is my shepherd; I shall not want.” Exploring the Divine: A 300‑Word Reflection on the Concept of God: Introduction:Throughout history, humanity has grappled with the profound question of the divine. The concept of God serves as a cornerstone for many cultures, shaping moral frameworks, artistic expression, and personal identity. Whether viewed through the... - [1 Chronicles 18:4](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-4/20629/): “David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots.” Historical Context:The book of 1 Chronicles is a record of the genealogy and history of the Israelites, focusing specifically on the reign of King David. Chapter... - [1 Chronicles 18:3](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-3/20628/): And Dauid smote Hadarezer king of Zobah vnto Hamath, as hee went to stablish his dominion by the riuer Euphrates. 1 Chronicles 18:3 (KJV) The brief account of this victory is recorded in 2 Samuel 8:3‑4 and is echoed in 1 Chronicles 18:13; it is not found in 1 Chronicles 18:3 itself. The passage nevertheless... - [1 Chronicles 18:2](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-2/20627/): And he smote Moab, and the Moabites became Dauids seruants, and brought gifts. 1 Chronicles 18:2 (KJV) The passage is part of a larger section that describes King David’s military victories and the expansion of the Israelite kingdom. 1 Chronicles is a historical account that emphasizes the lineage of the Israelite kings, especially focusing on... - [1 Chronicles 18:1](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-1/20626/): “Now after this it came to pass that David smote the Philistines, and subdued them, and took Gath and her towns out of the hand of the Philistines.” Historical Context:The book of 1 Chronicles is a part of the Old Testament and provides a historical account of the reign of King David and the establishment... - [1 Chronicles 17:27](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-27/20625/): “Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O Lord, and it shall be blessed forever” Context:To better understand the verse, it’s important to consider the context of the passage. In 1 Chronicles 17, King David desires to build... - [1 Chronicles 17:26](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-26/20624/): “And now, LORD, thou art God, and hast promised this goodness unto thy servant.” Context:Let’s delve into a Bible study on 1 Chronicles 17:26 in the King James Version: First, let’s read the verse: 1 Chronicles 17:26 is part of a passage where King David expresses his gratitude to God for His faithfulness and the... - [1 Chronicles 17:25](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-25/20623/): For thou, O my God, hast tolde thy seruant that thou wilt build him an house: therefore thy seruant hath found in his heart to pray before thee. 1 Chronicles 17:25 (KJV) “O LORD God, thou hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart... - [1 Chronicles 17:24](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-24/20622/): “For thou hast confirmed to thyself thy people Israel to be a people unto thee forever: and thou, Lord, art become their God.” Context:Chronicles 17:24 highlights a significant moment in the history of Israel when King David desired to build a permanent temple for God. In this verse, David acknowledges God’s faithfulness and sovereignty over... - [1 Chronicles 17:23](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-23/20621/): “Therefore now, LORD, let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.” 1 Chronicles 17:23 is part of a passage that recounts a conversation between the prophet Nathan and King David. In this chapter, David expresses his desire to build... - [1 Chronicles 17:9](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-9/20607/): Also I will ordeine a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moued no more: neither shal the children of wickednesse waste them any more (as at the beginning, 1 Chronicles 17:9 (KJV) This verse is part of a larger passage in which... - [1 Chronicles 17:8](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-8/20606/): And I haue bene with thee whithersoeuer thou hast walked, and haue cut off all thine enemies from before thee, and haue made thee a name, like the name of the great men that are in the earth. 1 Chronicles 17:8 (KJV) God’s Presence: The verse begins with the declaration, “And I have been with... - [1 Chronicles 17:7](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-7/20605/): “Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel” Context:Before diving into a specific verse, it’s important to understand the context. 1 Chronicles is a book that recounts... - [1 Chronicles 17:6](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-6/20604/): Wheresoeuer I haue walked with all Israel, spake I a word to any of the Iudges of Israel (whom I commanded to feed my people) saying, Why haue ye not built me an house of Cedars? 1 Chronicles 17:6 (KJV) The verse 1 Chronicles 17:6 (KJV) states: This verse is part of a conversation between... - [1 Chronicles 17:5](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-5/20603/): For I haue not dwelt in a house since the day that I brought vp Israel, vnto this day, but haue gone from tent to tent, and from one Tabernacle to another. 1 Chronicles 17:5 (KJV) “Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell... - [1 Chronicles 17:4](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-4/20602/): “Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell in.” Historical Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the people of Israel, particularly the lineage of King David and the establishment of the Davidic dynasty.... - [1 Chronicles 17:3](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-3/20601/): “And it came to pass the same night, that the word of God came to Nathan, saying,” Context:The book of 1 Chronicles is part of the historical writings in the Old Testament, specifically focusing on the lineage of David and the establishment of the Davidic monarchy. Chapter 17 contains the account of King David’s desire... - [1 Chronicles 17:22](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-22/20620/): “For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.” Context: First, let’s understand the context of this verse. 1 Chronicles 17 records an important moment in the life of King David. At this point, David desired to build a permanent temple for the Lord, but God... - [1 Chronicles 17:21](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-21/20619/): And what one nation in the earth is like thy people Israel, whome God went to redeeme to be his owne people, to make thee a name of greatnesse and terriblenesse, by driuing out nations from before thy people whom thou hast redeemed out of Egypt? 1 Chronicles 17:21 (KJV) This verse is part of... - [1 Chronicles 17:20](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-20/20618/): O Lord, there is none like thee neither is there any God besides thee, according to all that we haue heard with our eares. 1 Chronicles 17:20 (KJV) O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. 1 Chronicles 17:20... - [1 Chronicles 17:19](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-19/20617/): O Lord, for thy seruants sake, and according to thine owne heart, hast thou done all this greatnesse in making knowen all these great things. 1 Chronicles 17:19 (KJV) In his prayer, David says, “O LORD, for thy servant’s sake, and according to thine own heart, hast thou done all this greatness, in making known... - [1 Chronicles 17:18](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-18/20616/): “What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.” Context:This verse is part of a larger passage where King David expresses his gratitude and awe before God after receiving a promise from Him regarding the establishment of his dynasty. In this chapter, David desires to build... - [1 Chronicles 17:17](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-17/20615/): And yet this was a small thing in thine eyes, O God: for thou hast also spoken of thy seruants house, for a great while to come, and hast regarded mee according to the estate of a man of high degree, O Lord God. 1 Chronicles 17:17 (KJV) Historical Context: In 1 Chronicles 17 we... - [1 Chronicles 17:16](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-16/20614/): “And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?” Context:This verse is part of a larger passage in 1 Chronicles 17 where King David desires to build a temple for the Lord. However, God responds... - [1 Chronicles 17:15](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-15/20613/): According to all these words, and according to all this vision, so did Nathan speake vnto Dauid. 1 Chronicles 17:15 (KJV) 1 Chronicles 17:15 sits within a larger passage where King David expresses his desire to build a house for God, a permanent dwelling place for the Lord’s name. David shares his plan with the... - [1 Chronicles 17:14](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-14/20612/): But I will settle him in mine house, and in my kingdom for euer, and his throne shall bee established for euermore. 1 Chronicles 17:14 (KJV) Historical Context: 1 Chronicles is a book that traces the genealogy of Israel from Adam through the time of David, focusing on the establishment of the Davidic dynasty and... - [1 Chronicles 17:13](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-13/20611/): “I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee.” This verse is part of a larger passage where God is speaking to King David through the prophet Nathan. In this particular verse, God... - [1 Chronicles 17:12](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-12/20610/): He shall build me an house, and I will stablish his throne for euer. 1 Chronicles 17:12 (KJV) Context: 1 Chronicles 17:12 is part of a passage known as the Davidic Covenant, where God establishes a covenant with King David. In this particular verse, God promises David that He will set up one of his... - [1 Chronicles 17:11](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-11/20609/): “And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.” Context:1 Chronicles 17 is part of the historical account of King David’s desire to... - [1 Chronicles 17:2](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-2/20600/): “Then Nathan said unto David, Do all that is in thine heart; for God is with thee.” Historical Context:During this time, King David was settled in his palace, and he desired to build a permanent temple for the Lord. However, the prophet Nathan, whom David consulted, delivered a message from God regarding the construction of... - [1 Chronicles 17:10](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-10/20608/): And since the time that I commanded Iudges to bee ouer my people Israel.) Moreouer, I will subdue all thine enemies. Furthermore I tel thee, that the Lord will build thee an house. 1 Chronicles 17:10 (KJV) First Chronicles is a historical book in the Old Testament that provides genealogies, historical accounts, and details about... - [1 Chronicles 17:1](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-1/20599/): Now it came to passe, as Dauid sate in his house, that Dauid sayde to Nathan the Prophet, Loe, I dwell in an house of Cedars, but the Arke of the Couenant of the Lord remaineth vnder curtaines. 1 Chronicles 17:1 (KJV) Historical Context: The book of 1 Chronicles records the genealogies and history of... - [1 Chronicles 16:43](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-43/20598/): And all the people departed euery man to his house, and Dauid returned to blesse his house. 1 Chronicles 16:43 (KJV) This verse concludes a larger passage that records King David’s actions after he brought the Ark of the Covenant to Jerusalem. The people of Israel had gathered to celebrate and worship God with thanksgiving,... - [1 Chronicles 16:42](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-42/20597/): And with them Heman and Ieduthun with trumpets and cymbales, for those that should make a sound, and with musicall instruments of God: and the sonnes of Ieduthun were Porters. 1 Chronicles 16:42 (KJV) “The LORD is my shepherd; I shall not want.” This beloved declaration from Psalm 23 reminds believers of God’s providential care... - [1 Chronicles 16:41](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-41/20596/): “And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth forever.” Context:The book of 1 Chronicles is a historical record that covers the genealogies of Israel, the reign of King David, and the preparations for the construction of... - [1 Chronicles 16:40](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-40/20595/): To offer burnt offerings vnto the Lord, vpon the Altar of the burnt offering continually morning and euening, and to doe according to all that is written in the Lawe of the Lord, which hee commanded Israel: 1 Chronicles 16:40 (KJV) This verse is part of a larger passage found in 1 Chronicles 16:8-36, known... - [1 Chronicles 16:39](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-39/20594/): “And Zadok the priest, and his brethren the priests, before the tabernacle of the Lord in the high place that was at Gibeon.” Context:The book of 1 Chronicles is a historical account of the reign of King David and the establishment of the Davidic dynasty. Chapter 16 focuses on the return of the Ark of... - [1 Chronicles 16:9](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-9/20564/): Sing vnto him, sing psalmes vnto him, talke you of all his wonderous workes. 1 Chronicles 16:9 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the lineage of David and the establishment of the Davidic dynasty. This verse is part of a psalm of thanksgiving that David composed upon... - [1 Chronicles 16:8](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-8/20563/): Giue thankes vnto the Lord, call vpon his name, make knowen his deeds among the people. 1 Chronicles 16:8 (KJV) The verse is set within 1 Chronicles 16, which records King David’s joyous procession of the Ark of the Covenant into Jerusalem and its placement in a specially prepared tent. In this chapter David appoints... - [1 Chronicles 16:7](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-7/20562/): Then on that day, Dauid deliuered first this Psalme to thanke the Lord, into the hand of Asaph and his brethren: 1 Chronicles 16:7 (KJV) The book of 1 Chronicles belongs to the Old Testament and provides a historical account of King David’s reign and the establishment of the Davidic dynasty. This verse occurs in... - [1 Chronicles 16:6](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-6/20561/): Benaiah also and Iahaziel the Priestes, with trumpets continually before the Arke of the Couenant of God. 1 Chronicles 16:6 (KJV) Before examining the specific wording of the verse, it is helpful to understand the broader context of 1 Chronicles. The book records Israel’s history, with a particular focus on King David’s reign and the... - [1 Chronicles 16:5](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-5/20560/): Asaph the chiefe, and next to him Zachariah, Ieiel, and Shemiramoth, and Iehiel, and Mattithiah, and Eliab, and Benaiah, and Obed Edom: and Ieiel with Psalteries and with harpes: but Asaph made a sound with cymbals. 1 Chronicles 16:5 (KJV) Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah,... - [1 Chronicles 16:4](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-4/20559/): And he appointed certaine of the Leuites to minister before the Arke of the Lord, and to record, and to thanke and praise the Lord God of Israel, 1 Chronicles 16:4 (KJV) King David’s command in this verse appoints specific Levites—descendants of Levi—to serve in the worship of Israel. Their assignment reflects the special role... - [1 Chronicles 16:38](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-38/20593/): And Obed Edom with their brethren, threescore and eight: Obed Edom also the sonne of Ieduthun, and Hosah to be porters: 1 Chronicles 16:38 (KJV) The book of 1 Chronicles is a historical record of the lineage of David and the establishment of the Davidic dynasty. Chapter 16 specifically focuses on David’s bringing of the... - [1 Chronicles 16:37](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-37/20592/): So hee left there before the Arke of the couenant of the Lord, Asaph and his brethren, to minister before the Arke continually, as euery dayes worke required: 1 Chronicles 16:37 (KJV) The chapter of 1 Chronicles 16 records the transfer of the Ark of the Covenant to Jerusalem and the worship and celebration that... - [Exodus 36:21](https://biblicaltheology.org.uk/exodus-36/exodus-36-21/41825/): “The length of a board was ten cubits, and the breadth of a board one cubit and a half.” Context:The book of Exodus is the second book of the Bible and is an essential part of the Pentateuch (the first five books of the Old Testament). It continues the narrative of the Israelites’ journey from... - [Exodus 36:20](https://biblicaltheology.org.uk/exodus-36/exodus-36-20/41824/): “And he made boards for the tabernacle of shittim wood, standing up.” Context:In the book of Exodus, the Israelites were led by Moses out of slavery in Egypt and were journeying through the wilderness toward the Promised Land. During this time, God commanded Moses to build a tabernacle, which was a portable sanctuary where God’s... - [Exodus 36:19](https://biblicaltheology.org.uk/exodus-36/exodus-36-19/41823/): And he made a couering for the tent of rammes skinnes died red, and a couering of badgers skinnes aboue that. Exodus 36:19 (KJV) Exodus 36 belongs to the larger narrative of the Tabernacle’s construction, a portable sanctuary that signified God’s presence among the Israelites in the wilderness. The Tabernacle was to be built exactly... - [Exodus 36:18](https://biblicaltheology.org.uk/exodus-36/exodus-36-18/41822/): “And he made fifty taches of brass to couple the tent together, that it might be one.” Context: The book of Exodus is the second book of the Bible and is a crucial part of the Old Testament narrative. It recounts the story of how God delivered the Israelites from slavery in Egypt, led them... - [Exodus 36:17](https://biblicaltheology.org.uk/exodus-36/exodus-36-17/41821/): “And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.” Context:In the preceding chapters of Exodus, God had given detailed instructions to Moses regarding the construction of the Tabernacle and its various components. The Tabernacle... - [Exodus 36:16](https://biblicaltheology.org.uk/exodus-36/exodus-36-16/41820/): And he coupled fiue curtaines by themselues, and sixe curtaines by themselues. Exodus 36:16 (KJV) And he coupled two sets of five curtains each. Precise Construction: In these verses we see the detailed and precise construction of the tabernacle. The curtains were skillfully crafted and coupled together to form a unified structure. This attention to... - [Exodus 36:15](https://biblicaltheology.org.uk/exodus-36/exodus-36-15/41819/): The length of one curtaine was thirtie cubites, and foure cubites was the breadth of one curtaine: the eleuen curtaines were of one cise. Exodus 36:15 (KJV) The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size. Context: The book of... - [Exodus 36:14](https://biblicaltheology.org.uk/exodus-36/exodus-36-14/41818/): “He made curtains of goats’ hair for the tent over the tabernacle: eleven curtains he made them.” Context: In the book of Exodus, the Israelites have been liberated from slavery in Egypt and are now journeying through the wilderness toward the Promised Land. During this time, God gives specific instructions to Moses on building the... - [Exodus 36:13](https://biblicaltheology.org.uk/exodus-36/exodus-36-13/41817/): And he made fiftie taches of gold, and coupled the curtaines one vnto another with the taches. So it became one tabernacle. Exodus 36:13 (KJV) Historical Context: The book of Exodus primarily deals with the liberation of the Israelites from slavery in Egypt and their journey through the wilderness towards the Promised Land. At Mount... - [Exodus 36:12](https://biblicaltheology.org.uk/exodus-36/exodus-36-12/41816/): Fiftie loopes made he in one curtaine, and fiftie loopes made hee in the edge of the curtaine which was in the coupling of the second: the loopes held one curtaine to another. Exodus 36:12 (KJV) The book of Exodus is the second book of the Bible and records the significant events that followed the... - [Exodus 36:11](https://biblicaltheology.org.uk/exodus-36/exodus-36-11/41815/): “And he made loops of blue on the edge of one curtain from the selvedge in the coupling; likewise, he made in the uttermost side of another curtain, in the coupling of the second.” Context: The book of Exodus details the journey of the Israelites after their deliverance from slavery in Egypt. During their time... - [Exodus 36:10](https://biblicaltheology.org.uk/exodus-36/exodus-36-10/41814/): And he coupled the fiue curtaines one vnto another: and the other fiue curtaines he coupled one vnto another. Exodus 36:10 (KJV) Exodus 36 is situated within the larger narrative of the Israelites’ construction of the Tabernacle, a portable sanctuary that served as the center of worship during their wilderness journey. This verse draws attention... - [Exodus 36:9](https://biblicaltheology.org.uk/exodus-36/exodus-36-9/41813/): The length of one curtaine was twentie & eight cubites, and the breadth of one curtaine foure cubites: the curtaines were all of one cise. Exodus 36:9 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, records the Israelites’ deliverance from Egyptian bondage and their journey through the... - [Exodus 36:8](https://biblicaltheology.org.uk/exodus-36/exodus-36-8/41812/): “And every wise-hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.” Context:The book of Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery... - [Exodus 36:7](https://biblicaltheology.org.uk/exodus-36/exodus-36-7/41811/): “For the stuff they had was sufficient for all the work to make it, and too much.” Context:In the book of Exodus, the people of Israel have been delivered from slavery in Egypt through the leadership of Moses. While they were in the wilderness, God instructed Moses to build the Tabernacle, a sacred dwelling place... - [Exodus 36:6](https://biblicaltheology.org.uk/exodus-36/exodus-36-6/41810/): And Moses gaue commandement, and they caused it to bee proclaimed throughout the campe, saying, Let neither man nor woman make any more worke for the offering of the Sanctuarie: so the people were restrained from bringing. Exodus 36:6 (KJV) In the chapters preceding Exodus 36, God gave Moses detailed instructions for constructing the Tabernacle,... - [Exodus 36:5](https://biblicaltheology.org.uk/exodus-36/exodus-36-5/41809/): “And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the Lord commanded to make.” Context:Exodus 36 is part of the narrative describing the construction of the Tabernacle, a portable sanctuary for the Israelites in the wilderness. The Tabernacle was a place of worship and... - [Exodus 36:4](https://biblicaltheology.org.uk/exodus-36/exodus-36-4/41808/): “And all the wise men that wrought all the work of the sanctuary came every man from his work which they made;” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (the first five books). It follows the story of the Israelites’ journey from slavery in Egypt... - [Exodus 36:3](https://biblicaltheology.org.uk/exodus-36/exodus-36-3/41807/):   “And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.” In this verse, we find a remarkable example of the generosity and willingness of the Israelites... - [Exodus 36:1](https://biblicaltheology.org.uk/exodus-36/exodus-36-1/41806/): Then wrought Bezaleel and Aholiab, and euery wise hearted man, in whome the Lord put wisedome and vnderstanding, to know how to worke all maner of worke for the seruice of the Sanctuary, according to all that the Lord had commanded. Exodus 36:1 (KJV) This verse is part of the larger context of the book... - [Exodus 36:37](https://biblicaltheology.org.uk/exodus-36/exodus-36-37/41805/): And hee made an hanging for the Tabernacle doore of blew and purple, and scarlet, and fine twined linnen, of needle worke, Exodus 36:37 (KJV) Context: In the preceding chapters of Exodus, God gave Moses precise instructions for constructing the Tabernacle, its furnishings, and the priestly garments. The Tabernacle was a sacred place where the... - [Exodus 35:34](https://biblicaltheology.org.uk/exodus-35/exodus-35-34/41804/): “And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.” This verse is part of the context where Moses is giving instructions to the people of Israel regarding the construction of the Tabernacle-a portable sanctuary that would serve as a place... - [Exodus 35:33](https://biblicaltheology.org.uk/exodus-35/exodus-35-33/41803/):   “And in the cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.” Context:The book of Exodus is part of the Old Testament and tells the story of the Israelites’ journey from Egypt to the Promised Land under the leadership of Moses. In this particular passage,... - [Exodus 35:32](https://biblicaltheology.org.uk/exodus-35/exodus-35-32/41802/): “And to devise curious works, to work in gold, and in silver, and in brass,” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament. Exodus narrates the history of the Israelites’ escape... - [Exodus 35:31](https://biblicaltheology.org.uk/exodus-35/exodus-35-31/41801/): “And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;” This verse is part of the larger context of the instructions given by God to Moses for the construction of the Tabernacle in the wilderness. In the previous chapters of Exodus, God... - [Exodus 35:30](https://biblicaltheology.org.uk/exodus-35/exodus-35-30/41800/): “And Moses said unto the children of Israel, See, the Lord hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;” Context:The book of Exodus is the second book of the Bible and follows the story of the Israelites’ deliverance from slavery in Egypt. In chapter 35,... - [Exodus 35:29](https://biblicaltheology.org.uk/exodus-35/exodus-35-29/41799/): “The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.” Context:The book of Exodus is the second book in the Old Testament and tells the... - [Exodus 35:28](https://biblicaltheology.org.uk/exodus-35/exodus-35-28/41798/): And spice, and oyle for the light, and for the anoynting oyle, and for the sweet incense. Exodus 35:28 (KJV) Exodus 35 describes the construction of the Tabernacle, a portable sanctuary built by the Israelites under Moses’ guidance in the wilderness. This chapter details the voluntary contributions made by the Israelites for the Tabernacle’s construction... - [Exodus 35:27](https://biblicaltheology.org.uk/exodus-35/exodus-35-27/41797/): “And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate.” Context:The book of Exodus is part of the Old Testament and recounts the events of the Israelites’ liberation from slavery in Egypt, led by Moses. After their deliverance from Egypt, God instructed Moses to build the tabernacle,... - [Exodus 35:26](https://biblicaltheology.org.uk/exodus-35/exodus-35-26/41796/): And all the women whose heart stirred them vp in wisedome, spunne goats haire. Exodus 35:26 (KJV) The book of Exodus recounts the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land, and in this chapter Moses is instructing the people regarding the construction of the tabernacle, a portable sanctuary for... - [Exodus 35:25](https://biblicaltheology.org.uk/exodus-35/exodus-35-25/41795/): And all the women that were wise hearted, did spin with their hands, and brought that which they had spun, both of blew, and of purple, and of scarlet, and of fine linnen. Exodus 35:25 (KJV) The book of Exodus, the second book of the Bible, records the deliverance of Israel from Egyptian bondage and... - [Exodus 35:24](https://biblicaltheology.org.uk/exodus-35/exodus-35-24/41794/): Euery one that did offer an offering of siluer and brasse, brought the Lords offering: and euery man with whom was found Shittim wood for any worke of the seruice, brought it. Exodus 35:24 (KJV) This verse is part of the larger context of Exodus 35, which describes the offerings and contributions made by the... - [Exodus 35:23](https://biblicaltheology.org.uk/exodus-35/exodus-35-23/41793/): And euery man with whom was found blew, and purple, and scarlet, and fine linnen, and goates haire, and red skinnes of rammes, and badgers skinnes, brought them. Exodus 35:23 (KJV) This verse is part of the account of the preparations for building the Tabernacle, which was a portable sanctuary that the Israelites constructed in... - [Exodus 35:22](https://biblicaltheology.org.uk/exodus-35/exodus-35-22/41792/): “And they came, both men and women, as many as were willing-hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered, offered an offering of gold unto the Lord.” Context:In Exodus 35, Moses gathers the entire congregation of the children of Israel and instructs them on... - [Exodus 35:21](https://biblicaltheology.org.uk/exodus-35/exodus-35-21/41791/): And they came euery one whose heart stirred him vp, and euery one whom his spirit made willing, and they brought the Lords offering to the worke of the Tabernacle of the Congregation, and for all his seruice, and for the holy garments. Exodus 35:21 (KJV) The book of Exodus is the second book of... - [Exodus 35:20](https://biblicaltheology.org.uk/exodus-35/exodus-35-20/41790/): And all the congregation of the children of Israel departed from the presence of Moses. Exodus 35:20 (KJV) Exodus 35:20 is a relatively short verse that appears in the context of the instructions for building the tabernacle. To understand its significance, we need to look at the broader context of the chapter. In the preceding... - [Exodus 35:19](https://biblicaltheology.org.uk/exodus-35/exodus-35-19/41789/): The cloathes of seruice, to doe seruice in the holy place, the holy garments for Aaron the Priest, and the garments of his sonnes to minister in the Priests office. Exodus 35:19 (KJV) The book of Exodus records the events following the Israelites’ exodus from Egypt. At this point Moses had received the divine instructions... - [Exodus 35:18](https://biblicaltheology.org.uk/exodus-35/exodus-35-18/41788/): The pinnes of the Tabernacle, and the pinnes of the Court, and their coards: Exodus 35:18 (KJV) This verse is part of the description of the furnishings and materials associated with the tabernacle, a portable sanctuary that served as a place of worship and the dwelling place of God’s presence during the Israelites’ journey in... - [Exodus 35:17](https://biblicaltheology.org.uk/exodus-35/exodus-35-17/41787/): “The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court.” Context:The book of Exodus records the events of the Israelites’ journey out of Egypt, led by Moses, and their establishment as a nation under the covenant with God. In chapters 25-40, God gives Moses detailed instructions... - [Exodus 35:16](https://biblicaltheology.org.uk/exodus-35/exodus-35-16/41786/): “The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot,” Context:The book of Exodus covers the story of the Israelites’ liberation from slavery in Egypt, their journey through the wilderness, and the establishment of the covenant with God at Mount Sinai. Exodus 35 deals with... - [Exodus 35:15](https://biblicaltheology.org.uk/exodus-35/exodus-35-15/41785/): And the incense Altar, and his staues, and the anoynting oyle, and the sweet incense, and the hanging for the doore, at the entring in of the Tabernacle: Exodus 35:15 (KJV) This verse is part of the larger context of the construction of the Tabernacle, which was a portable sanctuary for worship that the Israelites... - [Exodus 35:14](https://biblicaltheology.org.uk/exodus-35/exodus-35-14/41784/): The Candlesticke also for the light, and his furniture, and his lamps, with the oyle for the light, Exodus 35:14 (KJV) The book of Exodus, part of the Old Testament, recounts Israel’s deliverance from Egyptian slavery. Chapter 35 shifts focus to the construction of the Tabernacle, a portable dwelling place for God’s presence among the... - [Exodus 35:13](https://biblicaltheology.org.uk/exodus-35/exodus-35-13/41783/): “The table, and his staves, and all his vessels, and the shewbread.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (the first five books). It primarily narrates the history of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In Exodus... - [Exodus 35:12](https://biblicaltheology.org.uk/exodus-35/exodus-35-12/41782/): “The ark, and the staves thereof, with the mercy seat, and the vail of the covering,” Context:Exodus 35 is part of the narrative in the Book of Exodus that describes the preparation and construction of the Tabernacle, a portable sanctuary that the Israelites were commanded to build as a place of worship and a dwelling... - [Exodus 35:11](https://biblicaltheology.org.uk/exodus-35/exodus-35-11/41781/): The Tabernacle, his tent, and his couering, his taches, & his barres, his pillars, and his sockets: Exodus 35:11 (KJV) Exodus 35:11 records the list of components that formed the Tabernacle, the portable sanctuary God commanded the Israelites to build for worship during their wilderness journey. The verse occurs in the narrative where Moses recounts... - [Exodus 35:10](https://biblicaltheology.org.uk/exodus-35/exodus-35-10/41780/): “And every wise-hearted among you shall come, and make all that the LORD hath commanded;” Context:In Exodus 35, Moses gathers the entire congregation of Israel and shares with them the commandments that God has given regarding the construction of the Tabernacle and its furnishings. The Tabernacle was to be a holy place where God would... - [Exodus 35:9](https://biblicaltheology.org.uk/exodus-35/exodus-35-9/41779/): And Onix stones, and stones to be set for the Ephod, and for the brestplate. Exodus 35:9 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, traditionally attributed to Moses. It recounts the historical events of the Israelites’ liberation from slavery in Egypt and their journey... - [Exodus 35:8](https://biblicaltheology.org.uk/exodus-35/exodus-35-8/41778/): “And oil for the light, and spices for anointing oil, and for the sweet incense,” Context:Exodus 35 describes the preparations for building the tabernacle, which was a portable sanctuary that the Israelites constructed in the wilderness. The tabernacle was a central place of worship, where they could approach God’s presence through specific rituals and offerings.... - [Exodus 35:7](https://biblicaltheology.org.uk/exodus-35/exodus-35-7/41777/): And rammes skinnes died red, & badgers skinnes, and Shittim wood, Exodus 35:7 (KJV) The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt, led by Moses under the guidance of God. After their deliverance, God called Moses up to Mount Sinai and gave him the Ten Commandments and various... - [Exodus 35:6](https://biblicaltheology.org.uk/exodus-35/exodus-35-6/41776/): “And blue, and purple, and scarlet, and fine linen, and goats’ hair,” Context:The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, we find Moses assembling the congregation of Israel and giving them specific instructions regarding... - [Exodus 35:5](https://biblicaltheology.org.uk/exodus-35/exodus-35-5/41775/): “Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass.” Context:The book of Exodus primarily focuses on the deliverance of the Israelites from slavery in Egypt and their journey to the Promised Land. In chapter... - [Exodus 35:4](https://biblicaltheology.org.uk/exodus-35/exodus-35-4/41774/): “And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the Lord commanded, saying,” Context: The book of Exodus is the second book in the Bible and recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this... - [Exodus 35:3](https://biblicaltheology.org.uk/exodus-35/exodus-35-3/41773/): “Ye shall kindle no fire throughout your habitations upon the sabbath day.” This verse is a part of the larger context of God’s commandments and instructions given to Moses and the Israelites during their time in the wilderness after they were freed from slavery in Egypt. In this particular passage, God is emphasizing the importance... - [Exodus 35:2](https://biblicaltheology.org.uk/exodus-35/exodus-35-2/41772/): “Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death.” This verse is part of the broader context of the book of Exodus, where Moses received the instructions from God... - [Exodus 35:1](https://biblicaltheology.org.uk/exodus-35/exodus-35-1/41771/): And Moses gathered all the Congregation of the children of Israel together, and said vnto them; These are the wordes which the Lord hath commanded, that yee should doe them. Exodus 35:1 (KJV) The book of Exodus is the second book of the Bible and is a continuation of the narrative from the book of... - [Exodus 34:35](https://biblicaltheology.org.uk/exodus-34/exodus-34-35/41770/): And the children of Israel saw the face of Moses, that the skinne of Moses face shone: and Moses put the vaile vpon his face againe, vntill hee went in to speake with him. Exodus 34:35 (KJV) Context: In this passage, we find the aftermath of Moses’ encounter with God on Mount Sinai. God called... - [Exodus 34:34](https://biblicaltheology.org.uk/exodus-34/exodus-34-34/41769/): But when Moses went in before the Lord to speake with him, hee tooke the vaile off, vntill he came out: And hee came out and spake vnto the children of Israel, that which he was commanded. Exodus 34:34 (KJV) In this chapter we find the account of Moses’ second encounter with God on Mount... - [Exodus 34:33](https://biblicaltheology.org.uk/exodus-34/exodus-34-33/41768/): And till Moses had done speaking with them, he put a vaile on his face. Exodus 34:33 (KJV) In this chapter Moses spent time with the Lord on Mount Sinai, where he received the Ten Commandments for the second time after breaking the first tablets because of the golden calf. During this encounter his face... - [Exodus 34:32](https://biblicaltheology.org.uk/exodus-34/exodus-34-32/41767/): And afterward all the children of Israel came nigh: and he gaue them in commandement all that the Lord had spoken with him in mount Sinai. Exodus 34:32 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, narrates Israel’s journey from Egyptian slavery to the establishment of God’s... - [Exodus 34:31](https://biblicaltheology.org.uk/exodus-34/exodus-34-31/41766/):   “And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.” Context:Exodus 34:31 is part of a significant event in the life of Moses and the Israelites. This chapter recounts the aftermath of Moses’ second encounter with God on Mount Sinai. In the... - [Exodus 34:30](https://biblicaltheology.org.uk/exodus-34/exodus-34-30/41765/): “And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.” Context:In Exodus 34, we find the account of Moses’ second time ascending Mount Sinai to receive the Ten Commandments from God after the Israelites had sinned with the golden... - [Exodus 34:29](https://biblicaltheology.org.uk/exodus-34/exodus-34-29/41764/): “And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.” Context:In Exodus 34, we find the narrative of Moses’ second encounter... - [Exodus 34:28](https://biblicaltheology.org.uk/exodus-34/exodus-34-28/41763/): “And he was there with the LORD forty days and forty nights; he did neither eat bread nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.” Context: Exodus is the second book of the Bible and is primarily focused on the deliverance of the Israelites from slavery... - [Exodus 34:27](https://biblicaltheology.org.uk/exodus-34/exodus-34-27/41762/): “And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.” Context: The book of Exodus is the second book of the Bible and continues the historical narrative of the Israelites’ journey from slavery in Egypt to their eventual... - [Exodus 34:26](https://biblicaltheology.org.uk/exodus-34/exodus-34-26/41761/): "The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk." Context: In Exodus 34, we find the renewal of the covenant between God and the Israelites after the incident of the golden calf. Moses has ascended... - [Exodus 34:25](https://biblicaltheology.org.uk/exodus-34/exodus-34-25/41760/):   “Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.” Context:Exodus 34 is a pivotal chapter in the Old Testament, where God renews the covenant with the Israelites after Moses intercedes for them following the incident of the... - [Exodus 34:24](https://biblicaltheology.org.uk/exodus-34/exodus-34-24/41759/): For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt goe vp to appeare before the Lord thy God, thrice in the yeere. Exodus 34:24 (KJV) In this chapter Moses has just returned to Mount Sinai to receive a new set of... - [Exodus 34:23](https://biblicaltheology.org.uk/exodus-34/exodus-34-23/41758/): Thrice in the yeere shall all your men children appeare before the Lord God, the God of Israel. Exodus 34:23 (KJV) “Thrice in the year shall all thy men appear before the Lord GOD, the God of Israel.” This verse is part of the narrative where God is giving instructions to Moses regarding the observance... - [Exodus 34:22](https://biblicaltheology.org.uk/exodus-34/exodus-34-22/41757/):   “And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.” This verse is a part of the instructions given by God to Moses regarding the appointed feasts or festivals for the Israelites. Let’s break down the key elements of this verse... - [Exodus 34:21](https://biblicaltheology.org.uk/exodus-34/exodus-34-21/41756/): Sixe dayes thou shalt worke, but on the seuenth day thou shalt rest: in earing time and in haruest thou shalt rest. Exodus 34:21 (KJV) This verse is from Exodus 34:21, part of the instructions given to Moses during his encounter with God on Mount Sinai following the golden calf incident. The passage reflects God’s... - [Exodus 34:20](https://biblicaltheology.org.uk/exodus-34/exodus-34-20/41755/): But the firstling of an Asse thou shalt redeeme with a lambe: and if thou redeeme him not, then shalt thou breake his necke. All the first borne of thy sonnes thou shalt redeeme: and none shall appeare before me empty. Exodus 34:20 (KJV) This command is given as part of God’s broader set of... - [Exodus 34:19](https://biblicaltheology.org.uk/exodus-34/exodus-34-19/41754/): All that openeth the matrixe is mine: and euery firstling amongst thy cattell, whether oxe or sheepe, that is male. Exodus 34:19 (KJV) Historical Context: In Exodus the Israelites have been led out of slavery in Egypt by the hand of God through Moses. At this point in the narrative Moses has ascended Mount Sinai... - [Exodus 34:18](https://biblicaltheology.org.uk/exodus-34/exodus-34-18/41753/): The feast of vnleauened bread shalt thou keepe: Seuen dayes thou shalt eate vnleauened bread, as I commanded thee in the time of the moneth Abib: for in the moneth Abib thou camest out from Egypt. Exodus 34:18 (KJV) The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as... - [Exodus 34:17](https://biblicaltheology.org.uk/exodus-34/exodus-34-17/41752/): Thou shalt make thee no molten gods. Exodus 34:17 (KJV) This phrasing summarizes the biblical prohibition against creating idols, though those exact words do not appear in Scripture. The command against idolatry is expressed in the second commandment (Exodus 20:4‑6), which forbids making any graven image or likeness to worship. The context for this prohibition... - [Exodus 34:16](https://biblicaltheology.org.uk/exodus-34/exodus-34-16/41751/): “And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.” This verse is part of the narrative where God is renewing His covenant with the Israelites after Moses broke the original tablets containing the Ten Commandments due... - [Exodus 34:15](https://biblicaltheology.org.uk/exodus-34/exodus-34-15/41750/): “Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;” Context:In Exodus 34, we find Moses on Mount Sinai receiving the second set of stone tablets containing the Ten Commandments.... - [Exodus 34:14](https://biblicaltheology.org.uk/exodus-34/exodus-34-14/41749/): “For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God.” Context:The book of Exodus narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this particular chapter (Exodus 34), Moses had broken the first set of stone tablets... - [Exodus 34:13](https://biblicaltheology.org.uk/exodus-34/exodus-34-13/41748/): But ye shall destroy their altars, breake their images, and cut downe their groues. Exodus 34:13 (KJV) Context: Exodus is the second book of the Bible and is part of the Pentateuch, which comprises the first five books. The book of Exodus continues the narrative of the Israelites’ journey from Egypt to the Promised Land... - [Exodus 34:12](https://biblicaltheology.org.uk/exodus-34/exodus-34-12/41747/): “Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:” Context:Exodus 34 is a significant chapter in the Bible, where God renews His covenant with the people of Israel after they had sinned by worshiping the... - [Exodus 34:11](https://biblicaltheology.org.uk/exodus-34/exodus-34-11/41746/): Obserue thou that which I command thee this day: Behold, I driue out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hiuite, and the Iebusite. Exodus 34:11 (KJV) “When the LORD your God brings you into the land which He swore to your fathers Abraham, Isaac, and Jacob... - [Exodus 34:10](https://biblicaltheology.org.uk/exodus-34/exodus-34-10/41745/): “And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do... - [Exodus 34:9](https://biblicaltheology.org.uk/exodus-34/exodus-34-9/41744/): “And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.” Context:This passage occurs after the first tablets containing the Ten Commandments were broken... - [Exodus 34:8](https://biblicaltheology.org.uk/exodus-34/exodus-34-8/41743/): “And Moses made haste, and bowed his head toward the earth, and worshipped.” Context:In Exodus 34, Moses ascends Mount Sinai to meet with God and receive the tablets of stone containing the Ten Commandments. During this encounter, God reveals Himself to Moses profoundly and intimately. In the preceding verses (Exodus 34:6-7), God proclaims His name... - [Exodus 34:7](https://biblicaltheology.org.uk/exodus-34/exodus-34-7/41742/): “Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.” This verse is a part of the narrative where Moses is on Mount Sinai... - [Exodus 34:6](https://biblicaltheology.org.uk/exodus-34/exodus-34-6/41741/): “And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,” Context:In this passage, we find Moses on Mount Sinai, having spent 40 days and 40 nights in the presence of God. During this time, God was revealing Himself to Moses and... - [Exodus 34:5](https://biblicaltheology.org.uk/exodus-34/exodus-34-5/41740/): “And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.” Context:Exodus 34 is a significant chapter in the book of Exodus, and it follows the events of the golden calf incident where the Israelites had sinned by worshiping a golden calf while Moses was on Mount... - [Exodus 34:4](https://biblicaltheology.org.uk/exodus-34/exodus-34-4/41739/): “And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.” Context:The Book of Exodus is the second book in the Bible and is a... - [Exodus 34:3](https://biblicaltheology.org.uk/exodus-34/exodus-34-3/41738/): “And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.” Context:The book of Exodus recounts the story of how God delivered the Israelites from slavery in Egypt through the leadership of Moses. After the miraculous events of... - [Exodus 34:2](https://biblicaltheology.org.uk/exodus-34/exodus-34-2/41737/): “And be ready in the morning, and come up in the morning unto Mount Sinai, and present thyself there to me in the top of the mount.” Context:Exodus 34:2 is part of the narrative of Moses receiving the second set of stone tablets containing the Ten Commandments. In the previous chapters, we learn that Moses... - [Exodus 34:1](https://biblicaltheology.org.uk/exodus-34/exodus-34-1/41736/): “And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.” Context:To understand the significance of this verse, we need to consider the context. In Exodus 32, Moses had received the Ten... - [Exodus 33:23](https://biblicaltheology.org.uk/exodus-33/exodus-33-23/41735/): “And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.” This verse is part of a significant encounter between Moses and God on Mount Sinai. To understand the context better, we should look at the surrounding verses as well. In Exodus 33, Moses pleads... - [Exodus 33:22](https://biblicaltheology.org.uk/exodus-33/exodus-33-22/41734/): And it shall come to passe, while my glory passeth by, that I will put thee in a clift of the rocke, and will couer thee with my hand, while I passe by. Exodus 33:22 (KJV) Background and Context: In this passage Moses is having a conversation with God on Mount Sinai. He desires to... - [Exodus 33:21](https://biblicaltheology.org.uk/exodus-33/exodus-33-21/41733/): And the Lord said, Beholde, there is a place by mee, and thou shalt stand vpon a rocke. Exodus 33:21 (KJV) The book of Exodus records the Israelites’ deliverance from Egyptian bondage under Moses’ leadership. After the people fell into the grave sin of worshipping the golden calf, God’s anger threatened to withdraw His presence.... - [Exodus 33:20](https://biblicaltheology.org.uk/exodus-33/exodus-33-20/41732/): “And he said, Thou canst not see my face: for there shall no man see me, and live.” Context:This verse is set in the aftermath of a pivotal event in the history of the Israelites. The people had sinned by creating and worshipping the golden calf while Moses was on Mount Sinai receiving the Ten... - [Exodus 33:19](https://biblicaltheology.org.uk/exodus-33/exodus-33-19/41731/): “And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.” Context:In this verse, God is speaking to Moses after the incident of... - [Exodus 33:18](https://biblicaltheology.org.uk/exodus-33/exodus-33-18/41730/): “And he said, I beseech thee, shew me thy glory.” This verse is a part of a significant encounter between Moses and God. To understand the context, let’s look at the preceding verses: Exodus 33:12-17 (KJV): “12 And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast... - [Exodus 33:17](https://biblicaltheology.org.uk/exodus-33/exodus-33-17/41729/): And the Lord said vnto Moses, I will doe this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. Exodus 33:17 (KJV) Exodus 33 is a pivotal chapter in Scripture, revealing the deep relationship between God, Moses, and the Israelites. Prior to this verse... - [Exodus 33:16](https://biblicaltheology.org.uk/exodus-33/exodus-33-16/41728/): “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Context:Exodus is the second book of the... - [Exodus 33:14](https://biblicaltheology.org.uk/exodus-33/exodus-33-14/41727/): “And he said, My presence shall go with thee, and I will give thee rest.” Context:The book of Exodus is part of the Old Testament and records the events surrounding the liberation of the Israelites from slavery in Egypt under the leadership of Moses. In Exodus 33, we find the account of Moses’ intimate encounter... - [Exodus 33:13](https://biblicaltheology.org.uk/exodus-33/exodus-33-13/41726/): Now therefore, I pray thee, If I haue found grace in thy sight, shewe mee now thy way that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. Exodus 33:13 (KJV) In Exodus 33, after the golden calf incident, God’s anger burned against the... - [1 Chronicles 23:2](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-2/20720/): “And he gathered together all the princes of Israel with the priests and the Levites.” This verse is part of a larger passage in the Book of Chronicles that describes King David’s preparations for the construction of the Temple in Jerusalem. David had a strong desire to build a permanent dwelling place for the Lord,... - [1 Chronicles 23:19](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-19/20737/): Of the sonnes of Hebron, Ieriah the first, Amariah the second, Iahaziel the third, and Iekamiam the fourth. 1 Chronicles 23:19 (KJV) The book of 1 Chronicles gives a detailed account of the genealogy and organization of the Levites, the priestly tribe of Israel. In chapter 23 the writer records the descendants of Hebron, a... - [1 Chronicles 23:18](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-18/20736/): “Of the sons of Izhar; Shelomith the chief.” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of the Israelite tribes, particularly the tribe of Levi and its divisions. It provides genealogical records, lists of priests and Levites, and details about their roles in the service of God in the... - [1 Chronicles 23:17](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-17/20735/): And the sonnes of Eliezer were: Rehabiah the chiefe. And Eliezer had none other sonnes: but the sonnes of Rehabiah were very many. 1 Chronicles 23:17 (KJV) This verse belongs to a larger passage in 1 Chronicles that records the organization and divisions of the Levites for service in the tabernacle and later in the... - [1 Chronicles 23:16](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-16/20734/): Of the sonnes of Gershom Shebuel was the chiefe. 1 Chronicles 23:16 (KJV) Of the sons of Gershom, Shebuel was the chief. 1 Chronicles 23:16 (KJV) In 1 Chronicles chapter 23 the narrative records King David’s preparation for the building of the temple by carefully organizing the Levites and assigning them specific duties. The book... - [1 Chronicles 23:15](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-15/20733/): The sonnes of Moses were: Gershom and Eliezer. 1 Chronicles 23:15 (KJV) Context: 1 Chronicles 23:15 is a concise verse that provides a genealogical record of the descendants of Moses, the renowned leader of the Israelites during their exodus from Egypt. Here we specifically learn about two of Moses’ sons: Gershom and Eliezer. The quotation... - [1 Chronicles 23:14](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-14/20732/): “Now concerning Moses the man of God, his sons were named of the tribe of Levi.” Context:The book of 1 Chronicles provides a historical account of the Israelites, particularly focusing on the genealogy and organization of the tribes of Israel, the reign of King David, and the preparations for building the temple in Jerusalem. Chapter... - [1 Chronicles 23:13](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-13/20731/): The sonnes of Amram: Aaron and Moses: and Aaron was separated, that he should sanctifie the most holy things, he and his sonnes for euer, to burne incense before the Lord, to minister vnto him, and to blesse in his Name for euer. 1 Chronicles 23:13 (KJV) Background: Amram was the father of Aaron and... - [1 Chronicles 23:12](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-12/20730/): The sonnes of Kohath: Amram, Izhar, Hebron, and Uzziel, foure. 1 Chronicles 23:12 (KJV) 1 Chronicles 23 belongs to a larger section of the book that records the organization and division of the Levites for service in the tabernacle and later the temple. This passage lists the descendants of Kohath, one of the three sons... - [1 Chronicles 23:11](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-11/20729/): “And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father’s house.” Context:The book of 1 Chronicles is a historical account of the Israelites, particularly focusing on the lineage of David and the establishment of the Davidic dynasty. In... - [1 Chronicles 23:10](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-10/20728/): And the sonnes of Shimei were: Iahath, Zina, and Ieush, and Beriah. These foure were the sonnes of Shimei. 1 Chronicles 23:10 (KJV) And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei. 1 Chronicles 23:10 (KJV) The verse records that Shimei had four sons—Jahath, Zina,... - [1 Chronicles 23:1](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-1/20719/): So when Dauid was old and full of dayes, he made Solomon his sonne king ouer Israel. 1 Chronicles 23:1 (KJV) The book of 1 Chronicles is a historical account that emphasizes the lineage of David, the establishment of the Davidic monarchy, and the organization of worship in the temple. Chapter 23 opens with David’s... - [1 Chronicles 22:9](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-9/20708/): “Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.” Context:The verse is part of a passage where King David... - [1 Chronicles 22:8](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-8/20707/): But the word of the Lord came to mee, saying, Thou hast shed blood abundantly, and hast made great warres: thou shalt not build an house vnto my Name, because thou hast shed much blood vpon the earth in my sight. 1 Chronicles 22:8 (KJV) “Behold, a son shall be born to thee, who shall... - [1 Chronicles 22:19](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-19/20939/) - [1 Chronicles 22:18](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-18/20717/): Is not the Lord your God with you? and hath he not giuen you rest on euery side? for he hath giuen the inhabitants of the land into mine hand, and the land is subdued before the Lord, and before his people. 1 Chronicles 22:18 (KJV) The quotation appears in the King James Version of... - [1 Chronicles 22:17](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-17/20716/): “David also commanded all the princes of Israel to help Solomon his son, saying,” To understand the significance of this verse, it’s helpful to provide some context. In 1 Chronicles 22, King David is making preparations for the construction of the temple that will be built by his son, Solomon. David desired to build a... - [1 Chronicles 22:16](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-16/20715/): “Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.” Context:The book of 1 Chronicles provides a historical account of the lineage of King David and the establishment of the Davidic dynasty. In this particular chapter, David is making... - [1 Chronicles 22:15](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-15/20714/): “Moreover, there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.” Context:Before diving into the specific verse, it’s essential to understand the broader context of 1 Chronicles 22. In this chapter, King David prepares for the construction of the temple... - [1 Chronicles 22:14](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-14/20713/): Now beholde, in my trouble I haue prepared for the house of the Lord an hundred thousand talents of gold, and a thousand thousand talents of siluer, and of brasse and yron without weight: (for it is in abundance) timber also and stone haue I prepared, and thou mayest adde thereto. 1 Chronicles 22:14 (KJV)... - [1 Chronicles 22:7](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-7/20706/): And Dauid saide to Solomon; My sonne, as for me, it was in my mind to build an house vnto the Name of the Lord my God. 1 Chronicles 22:7 (KJV) In this study we first read the verse and then consider its context and application. The book of 1 Chronicles records the reign of... - [1 Chronicles 22:6](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-6/20705/): Then hee called for Solomon his sonne, and charged him to build an house for the Lord God of Israel. 1 Chronicles 22:6 (KJV) The book of 1 Chronicles serves as a historical record of Israel’s monarchy, with a particular focus on King David. Chapter 22 details David’s careful preparations for the construction of the... - [1 Chronicles 22:5](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-5/20704/): And Dauid said, Solomon my sonne is yong and tender, and the house that is to be builded for the Lord, must be exceeding magnificall, of fame and of glory throughout all countreys: I will therefore now make preparation for it. So Dauid prepared abundantly before his death. 1 Chronicles 22:5 (KJV) Historical Context: First,... - [1 Chronicles 22:4](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-4/20703/): Also Cedar trees in abundance: for the Zidonians, and they of Tyre, brought much Cedar wood to Dauid. 1 Chronicles 22:4 (KJV) Context: To better understand the significance of this verse, it is important to consider its place within the larger narrative of 1 Chronicles 22. David desired to build a permanent dwelling place for... - [1 Chronicles 22:3](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-3/20702/): And Dauid prepared yron in abundance for the nailes for the doores of the gates, and for the ioynings, and brasse in abundance without weight; 1 Chronicles 22:3 (KJV) Context: The book of 1 Chronicles is a historical account of the reign of King David and the establishment of the kingdom of Israel. In this... - [1 Chronicles 22:2](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-2/20701/): “And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.” Passage:“And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the... - [1 Chronicles 22:13](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-13/20712/): Then shalt thou prosper, if thou takest heed to fulfill the Statutes and Iudgements which the Lord charged Moses with, concerning Israel: be strong, and of good courage, dread not, nor be dismayed. 1 Chronicles 22:13 (KJV) The book of 1 Chronicles is a historical account that primarily focuses on the reign of King David... - [1 Chronicles 22:12](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-12/20711/): “Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.” Context:The book of 1 Chronicles is part of the Old Testament and provides historical accounts, genealogies, and details about the reign of King David and his preparations for building the... - [1 Chronicles 22:11](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-11/20710/): “Now, my son, the Lord be with thee; and prosper thou, and build the house of the Lord thy God, as he hath said of thee.” Context:The verse is part of a larger passage where King David addresses his son Solomon. David, who desired to build a temple for the Lord, had been instructed by... - [1 Chronicles 22:10](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-10/20709/): “He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.” Context: The book of 1 Chronicles is part of the Old Testament and provides a historical account of the Israelites, focusing primarily... - [1 Chronicles 22:1](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-1/20700/): “Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel.” Context:The book of 1 Chronicles is part of the Old Testament and is primarily focused on the genealogies of the people of Israel, along with the history of King David’s reign. Chapter 22... - [1 Chronicles 21:30](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-30/20699/): But Dauid could not goe before it to euquire of God; for he was afraid, because of the sword of the Angel of the Lord. 1 Chronicles 21:30 (KJV) This verse is part of a larger narrative describing a grave mistake by King David when he ordered a census of Israel, an act that displeased... - [1 Chronicles 21:9](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-9/20678/): “And the LORD spake unto Gad, David’s seer, saying,” This verse serves as the introduction to a significant event in the life of King David. To better understand the context and significance of this verse, it is helpful to look at the surrounding verses and the story that unfolds. In the preceding verses (1 Chronicles... - [1 Chronicles 21:8](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-8/20677/): And Dauid saide vnto God, I haue sinned greatly, because I haue done this thing: but uow, I beseech thee, doe away the iniquitie of thy seruant, for I haue done very foolishly. 1 Chronicles 21:8 (KJV) In this verse, we find King David acknowledging his sin before God. Prior to this, David had ordered... - [1 Chronicles 21:7](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-7/20676/): And God was displeased with this thing, therefore he smote Israel. 1 Chronicles 21:7 (KJV) Prior to this verse David gave a command to Joab, the commander of his army, to conduct a census of Israel and Judah. The act of counting the people was understood in the ancient context as a display of pride... - [1 Chronicles 21:6](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-6/20675/): But Leui and Beniamin counted hee not among them: for the kings word was abominable to Ioab. 1 Chronicles 21:6 (KJV) The verse is part of the larger narrative that records King David’s decision to conduct a census of Israel. The chapter opens by noting that Satan stood against Israel and provoked David to number... - [1 Chronicles 21:5](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-5/20674/): And Ioab gaue the summe of the number of the people vnto Dauid: and all they of Israel were a thousand thousand, and an hundred thousand men that drew sword: and Iudah was foure hundred threescore and ten thousand men, that drew sword. 1 Chronicles 21:5 (KJV) The passage sits within the larger narrative of... - [1 Chronicles 21:4](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-4/20673/): “Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.” This verse is part of a larger narrative that describes an incident involving King David and his desire to take a census of the people of Israel. The chapter begins by stating that Satan incited David... - [1 Chronicles 21:3](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-3/20672/): And Ioab answered, The Lord make his people an hundred times so many moe as they bee: but, my lord the king, are they not al my lords seruants? why then doeth my lord require this thing? why will hee bee a cause of trespasse to Israel? 1 Chronicles 21:3 (KJV) This verse belongs to... - [1 Chronicles 21:29](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-29/20698/): “For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.” Context:This verse is part of a larger narrative found in 1 Chronicles 21, which recounts King David’s sin and its consequences. In this chapter, we see... - [1 Chronicles 21:28](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-28/20697/): At that time when David saw that the Lord had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there. Context:In order to understand the significance of 1 Chronicles 21:28, it’s essential to consider its context. This verse is situated within the narrative of King David’s census of Israel, which was motivated by pride... - [1 Chronicles 21:27](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-27/20696/): “And the Lord commanded the angel; and he put up his sword again into the sheath thereof.” Context:First Chronicles 21 records the account of King David’s sinful act of numbering the people of Israel, which was against God’s command. As a result, God sent a plague upon Israel, bringing devastation and death. David repented and... - [1 Chronicles 21:26](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-26/20695/): “And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.” Passage Overview:1 Chronicles 21:26 (KJV) says, “And David built there an altar unto the LORD, and offered burnt offerings and... - [1 Chronicles 21:25](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-25/20694/): So Dauid gaue to Ornan for the place, sixe hundred shekels of gold by weight. 1 Chronicles 21:25 (KJV) Passage Context: First, let’s understand the context of 1 Chronicles 21:25. This verse is part of a larger narrative that recounts King David’s sinful act of numbering the people of Israel, which displeased God. As a... - [1 Chronicles 21:24](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-24/20693/): “And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.” In this verse, we find King David interacting with a Jebusite named Ornan (also known as Araunah) regarding the purchase... - [1 Chronicles 21:23](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-23/20692/): And Ornan saide vnto Dauid, Take it to thee, and let my lord the king do that which is good in his eyes. Loe, I giue thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meate offering, I giue it all. 1 Chronicles 21:23 (KJV) In... - [1 Chronicles 21:22](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-22/20691/): “Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.” Certainly! Let’s delve into a Bible study on 1 Chronicles 21:22, using the King James... - [1 Chronicles 21:21](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-21/20690/): “And as David came to Ornan, Ornan looked and saw David, and went out of the threshing‑floor, and bowed himself to David with his face to the ground.” Historical Context: In this chapter, we find King David desiring to know the number of his fighting men by conducting a census, which was against God’s command.... - [1 Chronicles 21:20](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-20/20689/): “And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.” 1 Chronicles 21:20 provides an account of an event that took place during the time of King David. To understand the significance of this verse, it is helpful to examine the broader context. In... - [1 Chronicles 21:2](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-2/20671/): And Dauid saide to Ioab, and to the rulers of the people, Goe, number Israel from Beer-sheba eueu to Dan: and bring the number of them to me, that I may know it. 1 Chronicles 21:2 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the lineage of Israel and... - [1 Chronicles 21:19](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-19/20688/): “Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.” This verse is part of a larger narrative in 1 Chronicles 21, which recounts an... - [1 Chronicles 21:18](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-18/20687/): Then the Angel of the Lord commanded Gad to say to Dauid, that Dauid should goe vp and set vp an Altar vnto the Lord, in the threshing floore of Ornan the Iebusite. 1 Chronicles 21:18 (KJV) Context: In this passage, David, the king of Israel, had sinned by ordering a census of the people... - [1 Chronicles 21:17](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-17/20686/): “And David said unto God, Is it not I that commanded the people to be numbered? Even I, it is that have sinned and done evil indeed; but as for these sheep, what have they done? Let thine hand, I pray thee, O LORD my God, be on me, and on my father’s house; but... - [1 Chronicles 21:16](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-16/20685/): And Dauid lift vp his eyes, and saw the Angel of the Lord stand betweene the earth and the heauen, hauing a drawen sword in his hand stretched out ouer Ierusalem. Then Dauid and the Elders of Israel, who were clothed in sackecloth, fell vpon their faces. 1 Chronicles 21:16 (KJV) Context: The context of... - [1 Chronicles 21:15](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-15/20684/): And God sent an Angel vnto Ierusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the euill, and said to the Angel that destroyed, It is ynough, stay now thine hand. And the Angel of the Lord stood by the threshing floore of Ornan the Iebusite. 1... - [1 Chronicles 21:14](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-14/20683/): “So the Lord sent pestilence upon Israel: and there fell of Israel seventy thousand men.” Certainly! Let’s delve into a Bible study on First, let’s read the verse in context. 1 Chronicles 21:14 in the King James Version (KJV) says: “So the Lord sent pestilence upon Israel: and there fell of Israel seventy thousand men.”... - [1 Chronicles 21:13](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-13/20682/): “And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man.” Passage Context:Let’s begin by understanding the context of the passage. In 1 Chronicles 21, we find King David... - [1 Chronicles 21:12](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-12/20681/): Either three yeeres famine, or three moneths to bee destroyed before thy foes (while that the sword of thine enemies ouertaketh thee) or else three dayes the sword of the Lord, euen the pestilence in the land, and the Angel of the Lord destroying throughout all the coasts of Israel. Now therefore aduise thy selfe,... - [1 Chronicles 21:11](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-11/20680/): So Gad came to Dauid, and said vnto him, Thus saith the Lord, Choose thee 1 Chronicles 21:11 (KJV) Before studying the specific verse, it is essential to understand the broader context of 1 Chronicles 21. This chapter records King David’s sin of numbering the people of Israel, an act that displeased the Lord and... - [1 Chronicles 21:10](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-10/20679/): Goe and tell Dauid, saying, Thus saith the Lord, I offer thee three things, choose thee one of them, that I may doe it vnto thee. 1 Chronicles 21:10 (KJV) And David’s heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I... - [1 Chronicles 21:1](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-1/20670/): “And Satan stood up against Israel, and provoked David to number Israel.” Historical Context:The book of 1 Chronicles is a historical account that traces the lineage of Israel from Adam to the time of David. Chapter 21 focuses on an event that occurred during David’s reign as king. Satan’s Provocation:The verse begins by stating that... - [1 Chronicles 20:8](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-8/20669/): These were borne vnto the Giant in Gath, and they fell by the hand of Dauid, and by the hand of his seruants. 1 Chronicles 20:8 (KJV) The verse records a specific victory of King David over the offspring of a Philistine giant from Gath. It demonstrates David’s continued military success against the Philistines, a... - [1 Chronicles 20:7](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-7/20668/): But when he defied Israel, Ionathan the sonne of Shimea Dauids brother, slew him. 1 Chronicles 20:7 (KJV) Certainly! Let’s delve into a Bible study on 1 Chronicles 20:7 from the King James Version (KJV). This verse is found in the Old Testament, specifically in the book of 1 Chronicles, which provides a historical account... - [1 Chronicles 20:6](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-6/20667/): And yet againe there was warre at Gath, where was a man of great stature, whose fingers and toes were foure and twentie, sixe on each hand, and sixe on each foot. And he also was the sonne of the giant. 1 Chronicles 20:6 (KJV) great stature, whose fingers and toes were four and twenty,... - [1 Chronicles 20:5](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-5/20666/): And there was warre againe with the Philistines, and Elhanan the sonne of Iair, slew Lahmi the brother of Goliath the Gittite, whose spearestaffe was like a weauers beame. 1 Chronicles 20:5 (KJV) 1 Chronicles is an Old Testament book that records Israel’s history and genealogies from the earliest generations through the reign of King... - [1 Chronicles 20:4](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-4/20665/): And it came to passe after this, that there arose warre at Gezer with the Philistines, at which time Sibbechai the Hushathite, slew Sippai, that was of the children of the giant: and they were subdued. 1 Chronicles 20:4 (KJV) The passage records a decisive encounter at Gezer, where the Philistines were engaged in battle... - [1 Chronicles 20:3](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-3/20664/): And hee brought out the people that were in it, and cut them with sawes, and with harrowes of yron, and with axes: euen so dealt Dauid with all the cities of the children of Ammon. And Dauid and all the people returned to Ierusalem. 1 Chronicles 20:3 (KJV) The wording of this quote does... - [1 Chronicles 20:2](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-2/20663/): And Dauid tooke the crowne of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it, and it was set vpon Dauids head; and hee brought also exceeding much spoile out of the city. 1 Chronicles 20:2 (KJV) This verse is found in... - [1 Chronicles 20:1](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-1/20662/): And it came to passe, that after the yeere was expired, at the time that kings goe out to battell, Ioab led forth the power of the armie, and wasted the countrey of the children of Ammon, and came and besieged Rabbah (but Dauid taried at Ierusalem,) and Ioab smote Rabbah, and destroyed it. 1... - [1 Chronicles 2:9](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-9/20001/): “The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.” This verse is part of a genealogical record found in the book of 1 Chronicles. Genealogies were significant in ancient Israelite society as they traced the lineage of individuals and tribes, establishing their ancestral heritage and rightful inheritance. In this... - [1 Chronicles 2:8](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-8/20000/): And the sonnes of Ethan: Azariah. 1 Chronicles 2:8 (KJV) The book of 1 Chronicles is primarily a historical record that emphasizes genealogies and the reigns of Israel’s kings, especially the line of David and the preparations for the temple. Within this framework, verse 2:8 records a brief but significant link in the Levitical family... - [1 Chronicles 2:55](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-55/20054/): And the families of the Scribes, which dwelt at Iabez: the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab. 1 Chronicles 2:55 (KJV) The verse forms part of a broader genealogical record in 1 Chronicles 2 that lists the descendants of Judah and... - [1 Chronicles 2:54](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-54/20053/): The sonnes of Salmah: Bethlehem, and the Netophathites, Ataroth, the house of Ioab, and halfe of the Manahethites, the Zorites. 1 Chronicles 2:54 (KJV) Context: The Book of Chronicles is a historical record that emphasizes the lineage of the Israelites, particularly the tribes of Judah and Levi. This verse appears within a genealogical account of... - [1 Chronicles 2:53](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-53/20051/): “And the families of Kirjath-jearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites.” 1 Chronicles 2:53 is a verse that appears in a genealogical record found in the book of Chronicles. This particular verse lists the families that originated from the city of Kirjath-jearim.... - [1 Chronicles 2:52](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-52/20050/): “And Shobal the father of Kirjath-jearim had sons; Haroeh, and half of the Manahethites.” Passage Context:1 Chronicles 2:52 is part of a genealogical list found in the Book of Chronicles, specifically in a chapter that provides the genealogy of the tribe of Judah. The passage itself is a brief mention of a particular family within... - [1 Chronicles 2:51](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-51/20049/): “Salma the father of Bethlehem, Hareph the father of Beth-gader.” This verse is part of a genealogical record found in 1 Chronicles chapter 2. The chapter provides a detailed account of the descendants of Israel’s tribe of Judah, tracing their lineage from Judah’s sons to various generations. In this specific verse, two individuals are mentioned:... - [1 Chronicles 2:50](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-50/20048/): These were the sonnes of Caleb, the sonne of Hur, the first borne of Ephratah: Shobal the father of Kiriath-iearim, 1 Chronicles 2:50 (KJV) This verse belongs to a genealogical account in the Book of Chronicles that records the descendants of notable individuals in Israel’s history. It lists the sons of Caleb, who is identified... - [1 Chronicles 2:49](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-49/20047/): Shee bare also Shaaph the father of Madmannah, Sheua the father of Machbenah, & the father of Gibea: And the daughter of Caleb was Achsah. 1 Chronicles 2:49 (KJV) This verse is part of a genealogical list found in the Book of Chronicles. It provides information about the descendants of Caleb, who was one of... - [1 Chronicles 2:48](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-48/20046/): “Maachah, Caleb’s concubine, bore Sheber and Tirhanah.” Passage Context:First, let’s understand the context of the passage. The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the Israelites, particularly focusing on the lineages of the twelve tribes of Israel. Chapter 2 provides a genealogical... - [1 Chronicles 2:7](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-7/19999/): “And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.” Context:The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites, particularly the descendants of Jacob (Israel). This verse is part of a genealogical record in chapter 2, which lists the descendants of Judah,... - [1 Chronicles 2:6](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-6/19997/): “And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.” Context:The book of 1 Chronicles is a historical record that traces the genealogies of the Israelites, particularly focusing on the lineage of King David and the tribes of Judah and Benjamin. This verse is a part... - [1 Chronicles 2:5](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-5/19996/): The sonnes of Pharez: Hezron, and Hamul. 1 Chronicles 2:5 (KJV) 1 Chronicles is a book of the Old Testament classified among the historical books. Its primary focus is the genealogies of Israel and the establishment of the Davidic dynasty. Chapter 2 offers a detailed genealogy of the descendants of Judah, one of Jacob’s twelve... - [1 Chronicles 2:47](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-47/20045/): And the sonnes of Iahdai: Regem, and Iotham, and Geshan, and Pelet, and Ephah, and Shaaph. 1 Chronicles 2:47 (KJV) This verse belongs to the extensive genealogical record that traces the descendants of the tribe of Judah. In ancient Israel, genealogies were far more than mere lists of names; they established legitimate lineage, determined inheritance... - [1 Chronicles 2:46](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-46/20044/): And Ephah Calebs concubine bare Haran, and Moza, and Gazez: and Haran begate Gazez. 1 Chronicles 2:46 (KJV) The quoted line does not correspond to any verse in the genealogical sections of 1 Chronicles. No passage in 1 Chronicles records a woman named Ephah as Caleb’s concubine, nor does it list Harar, Moza, or Gazez... - [1 Chronicles 2:45](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-45/20042/): “And the son of Shammai was Maon: and Maon was the father of Bethzur.” Context:The Book of Chronicles is a historical record that traces the genealogy and history of the Israelite people. The passage in question comes from a section that lists the descendants of Judah, the son of Jacob. It provides an account of... - [1 Chronicles 2:44](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-44/20041/): And Shema begat Raham, the father of Iorkoam: and Rekem begate Shammai. 1 Chronicles 2:44 (KJV) This verse is part of a genealogical record found in the book of 1 Chronicles. The book of Chronicles serves as a historical account of the people of Israel, tracing their lineage and providing insights into their history. To... - [1 Chronicles 2:43](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-43/20039/): “And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.” Context and Background:The book of 1 Chronicles is a historical record of the genealogy of the Israelites, particularly the descendants of Jacob (Israel). It emphasizes the line of David, the renowned king of Israel, and highlights the establishment of the Davidic monarchy. Chapter... - [1 Chronicles 2:42](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-42/20038/): Now the sonnes of Caleb the brother of Ierahmeel were, Mesha his first-borne, which was the father of Ziph: and the sonnes of Maresha the father of Hebron. 1 Chronicles 2:42 (KJV) Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of... - [1 Chronicles 2:41](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-41/20037/): “And Shallum begat Jekamiah, and Jekamiah begat Elishama.” Context:To better understand this verse, it is helpful to consider its broader context. The preceding verses in 1 Chronicles 2 provide a genealogy of the descendants of Caleb, who was a prominent figure in the tribe of Judah. Verse 41 specifically focuses on Shallum, his son Jekamiah,... - [1 Chronicles 2:40](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-40/20036/): And Eleasah begate Sisamai, and Sisamai begate Shallum, 1 Chronicles 2:40 (KJV) The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites from Adam to the period of the return from exile. Chapter 2 concentrates on the families of the tribe of Judah, and verse 40 belongs to the... - [1 Chronicles 2:39](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-39/20035/): And Azariah begate Helez, and Helez begate Eleasah, 1 Chronicles 2:39 (KJV) 1 Chronicles is a book in the Old Testament that primarily focuses on the genealogy and history of the Israelite tribes, particularly the tribe of Judah. It traces the lineage from Adam to the time of the Babylonian exile. Chapter 2 specifically provides... - [1 Chronicles 2:38](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-38/20034/): And Obed begate Iehu, and Iehu begate Azariah, 1 Chronicles 2:38 (KJV) “And the sons of Jether; Jephunneh, and Pispah, and Ara.” 1 Chronicles 2:38 is part of a genealogical record found in the Book of Chronicles. The book of Chronicles serves as a historical account, providing a genealogy of the Israelite tribes and highlighting... - [1 Chronicles 2:37](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-37/20032/): And Zabad begate Ephlal, and Ephlal begate Obed, 1 Chronicles 2:37 (KJV) “But Zabad begat Ephlal, and Ephlal begat Obed.” Historical Context: 1 Chronicles provides a genealogical record of Israel, tracing the lineage from Adam to the post‑exilic period and focusing on the descendants of Jacob, especially the tribe of Judah. This verse appears in... - [1 Chronicles 2:36](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-36/20031/): And Attai begate Nathan, and Nathan begate Zabad, 1 Chronicles 2:36 (KJV) The Book of Chronicles records the genealogies of Israel from the earliest ancestors through the post‑exilic period. This particular verse belongs to the genealogy of the tribe of Judah, tracing the line of Hezron’s descendants. The passage functions as a concise link in... - [1 Chronicles 2:35](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-35/20029/): “And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.” This verse is found in the genealogical record of the descendants of Israel. It specifically mentions a man named Sheshan, who gave his daughter in marriage to his servant named Jarha. As a result of this marriage, Jarha and... - [1 Chronicles 2:4](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-4/19995/): “And Tamar his daughter in law bore him Pharez and Zerah. All the sons of Judah were five.” This verse is part of a genealogical account found in the book of 1 Chronicles, which provides a detailed record of the descendants of various individuals and tribes. In this particular verse, the focus is on the... - [1 Chronicles 2:34](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-34/20028/): Now Sheshan had no sonnes, but daughters: and Sheshan had a seruant, an Egyptian, whose name was Iarha. 1 Chronicles 2:34 (KJV) Passage Context: This verse belongs to the genealogical record in 1 Chronicles that traces the family lines of the Israelite tribes, especially Judah and its descendants. It tells us that Sheshan had no... - [1 Chronicles 2:33](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-33/20027/): And the sonnes of Ionathan, Peleth, and Zaza. These were the sonnes of Ierahmeel. 1 Chronicles 2:33 (KJV) In 1 Chronicles 2:33 the chronicler records a brief but noteworthy detail about Sheshan, a descendant of Judah. The verse notes that Sheshan had daughters, yet no sons were mentioned among his offspring. Because he lacked male... - [1 Chronicles 2:32](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-32/20026/): And the sonnes of Iada the brother of Shammai, Iether, and Ionathan: and Iether died without children. 1 Chronicles 2:32 (KJV) The book of 1 Chronicles is an Old Testament record that preserves the genealogies of Israel, tracing the people from the earliest ancestors through the period of King David. This verse belongs to a... - [1 Chronicles 2:31](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-31/20025/): And the sonnes of Appaim, Ishi: and the sonnes of Ishi, Sheshan: and the children of Sheshan, Ahlai. 1 Chronicles 2:31 (KJV) The book of 1 Chronicles serves as a historical record that traces the genealogies and history of Israel. Chapter 2 provides a detailed account of the tribe of Judah, listing individuals and their... - [1 Samuel 10:2](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-2/17044/): When thou art departed from me to day, then thou shalt find two men by Rachels sepulchre in the border of Beniamin, at Zelzah: and they will say vnto thee, The asses which thou wentest to seeke, are found: and loe, thy father hath left the care of the asses, and sorroweth for you, saying,... - [1 Samuel 10:1](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-1/17043/): Then Samuel tooke a viall of oile, and powred it vpon his head, & kissed him, and said, Is it not because the Lord hath anoynted thee to be captain ouer his inheritance? 1 Samuel 10:1 (KJV) The book of 1 Samuel records the transition from the period of the judges to the establishment of... - [1 Samuel 9:27](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-27/17042/): “And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God.” Context:The book of 1 Samuel is an account of the transition from the... - [1 Samuel 9:26](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-26/17041/): “And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.” The book of 1 Samuel recounts the transition... - [1 Samuel 9:25](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-25/17040/): And when they were come downe from the high place into the citie, Samuel communed with Saul vpon the top of the house. 1 Samuel 9:25 (KJV) Context: The book of 1 Samuel records Israel’s shift from the era of judges to the establishment of the monarchy. Chapter 9 introduces Saul, who later becomes Israel’s... - [1 Samuel 9:24](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-24/17039/): "And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with... - [1 Samuel 9:23](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-23/17038/): “And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.” This verse is part of the narrative in 1 Samuel that describes the selection and anointing of Saul as the first king of Israel. Let’s explore the context and significance of this... - [Exodus 39:23](https://biblicaltheology.org.uk/exodus-39/exodus-39-23/41920/): And there was a hole in the midst of the robe as the hole of an habergeon, with a band round about the hole, that it should not rent. Exodus 39:23 (KJV) In the book of Exodus, chapters 25‑40 detail the instructions and construction of the Tabernacle, the sacred dwelling place of God’s presence among... - [Exodus 39:22](https://biblicaltheology.org.uk/exodus-39/exodus-39-22/41919/): “And he made the robe of the ephod of woven work, all of blue.” Context:The verse is part of the description of the priestly garments that were created according to God’s instructions for Aaron and his sons, the priests, as they ministered in the tabernacle. These garments were designed to set them apart for their... - [Exodus 39:21](https://biblicaltheology.org.uk/exodus-39/exodus-39-21/41918/): “And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.” Context:In the book of Exodus, we find the... - [Exodus 39:20](https://biblicaltheology.org.uk/exodus-39/exodus-39-20/41917/): And they made two other golden rings, and put them on the two sides of the Ephod vnderneath, toward the forepart of it, ouer against the other coupling thereof, aboue the curious girdle of the Ephod. Exodus 39:20 (KJV) The book of Exodus is the second book of the Bible and continues the narrative that... - [Exodus 39:19](https://biblicaltheology.org.uk/exodus-39/exodus-39-19/41916/): “And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.” Context:The book of Exodus is the second book in the Bible and is part of the Pentateuch, which includes the first five books of... - [Exodus 39:15](https://biblicaltheology.org.uk/exodus-39/exodus-39-15/41915/): “And they made upon the breastplate chains at the ends, of wreathen work of pure gold.” Context:The book of Exodus is part of the Old Testament and recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. It also includes the instructions given by God to Moses for the... - [Exodus 39:14](https://biblicaltheology.org.uk/exodus-39/exodus-39-14/41914/): “And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the... - [Exodus 39:13](https://biblicaltheology.org.uk/exodus-39/exodus-39-13/41913/): And the fourth row, a Berill, an Onix and a Iasper: they were enclosed in ouches of gold in their inclosings. Exodus 39:13 (KJV) The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey from slavery in Egypt to the Promised Land. In this particular verse... - [Exodus 39:12](https://biblicaltheology.org.uk/exodus-39/exodus-39-12/41912/): And the third row a Lygure, an Agate, and an Amethist. Exodus 39:12 (KJV) In the book of Exodus, chapters 25 to 40 detail the instructions God gave to Moses regarding the construction of the tabernacle, its furnishings, and the priestly garments. In chapter 39, we see the skilled craftsmen carrying out God’s commands to... - [Exodus 39:11](https://biblicaltheology.org.uk/exodus-39/exodus-39-11/41911/): And the second row an Emeraude, a Saphire and a Diamond. Exodus 39:11 (KJV) The verse ‘And the sockets of brass that they had overlaid with gold; and he put the staves therein’ does not appear in the KJV Bible. Exodus 39:11 describes the breastplate: ‘And he made the breastplate of cunning work; like the... - [Exodus 39:10](https://biblicaltheology.org.uk/exodus-39/exodus-39-10/41910/): And they set in it foure rowes of stones: the first row was a Sardius, a Topaz, and a Carbuncle: this was the first row. Exodus 39:10 (KJV) This verse refers to the four rows of precious stones set in the high priest’s breastplate, a central element of the priestly garments (Exodus 28:15‑21; Exodus 39:10).... - [Exodus 39:9](https://biblicaltheology.org.uk/exodus-39/exodus-39-9/41909/): “It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt, their journey through the wilderness, and the establishment of the Mosaic covenant at Mount Sinai. In chapter 28,... - [Exodus 39:8](https://biblicaltheology.org.uk/exodus-39/exodus-39-8/41908/): And he made the brestplate of cunning worke, like the worke of the Ephod, of gold, blew, and purple, and scarlet, and fine twined linnen. Exodus 39:8 (KJV) The book of Exodus, the second book of the Pentateuch, continues the narrative begun in Genesis. It records Israel’s liberation from Egyptian slavery and their journey toward... - [Exodus 39:7](https://biblicaltheology.org.uk/exodus-39/exodus-39-7/41907/): “And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey from slavery in Egypt to their liberation and... - [Exodus 39:6](https://biblicaltheology.org.uk/exodus-39/exodus-39-6/41906/): And they wrought Onix stones enclosed in ouches of gold, grauen as signets are grauen, with the names of the children of Israel. Exodus 39:6 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, tells how God delivered Israel from Egyptian slavery under Moses and established the covenant... - [Exodus 39:5](https://biblicaltheology.org.uk/exodus-39/exodus-39-5/41905/): “And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.” This verse is a part of the larger context of the construction and preparation of priestly garments for Aaron... - [Exodus 39:4](https://biblicaltheology.org.uk/exodus-39/exodus-39-4/41904/): They made shoulder pieces for it, to couple it together; by the two edges was it coupled together. Exodus 39:4 (KJV) The book of Exodus, the second book of the Old Testament and a part of the Pentateuch, records Israel’s deliverance from Egyptian bondage, the giving of the Ten Commandments, and the establishment of the... - [Exodus 39:3](https://biblicaltheology.org.uk/exodus-39/exodus-39-3/41903/): “And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.” Context:The book of Exodus is the second book of the Bible and narrates the story of the Israelites’ deliverance... - [Exodus 39:2](https://biblicaltheology.org.uk/exodus-39/exodus-39-2/41902/): “And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.” To fully understand the significance of this verse, it is essential to put it in the context of the broader narrative of the book of Exodus. This verse is part of the detailed description of the construction of the... - [Exodus 39:1](https://biblicaltheology.org.uk/exodus-39/exodus-39-1/41901/): And of the blew, and purple, and scarlet, they made clothes of seruice, to doe seruice in the holy place, and made the holy garments for Aaron, as the Lord commanded Moses. Exodus 39:1 (KJV) The book of Exodus is the second book of the Old Testament and belongs to the Pentateuch, the first five... - [Exodus 38:31](https://biblicaltheology.org.uk/exodus-38/exodus-38-31/41900/): And the sockets of the court round about, and the sockets of the court gate, and all the pinnes of the Tabernacle, and all the pinnes of the court round about. Exodus 38:31 (KJV) The book of Exodus continues the story of Israel’s journey from slavery in Egypt to freedom and nationhood. In chapter 38... - [Exodus 38:30](https://biblicaltheology.org.uk/exodus-38/exodus-38-30/41899/): And therewith he made the sockets to the doore of the Tabernacle of the Congregation, and the brasen Altar, and the brasen grate for it, and all the vessels of the Altar, Exodus 38:30 (KJV) The Tabernacle was a central structure in Israelite worship during their time in the wilderness. God instructed Moses on its... - [Exodus 38:29](https://biblicaltheology.org.uk/exodus-38/exodus-38-29/41898/): And the brasse of the offring was seuentie talents, and two thousand and foure hundred shekels. Exodus 38:29 (KJV) To understand the significance of this verse, we need to look at its context within the broader narrative of the Book of Exodus: Historical Background: The Book of Exodus is the second book of the Bible... - [Exodus 38:28](https://biblicaltheology.org.uk/exodus-38/exodus-38-28/41897/): “And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.” Context:To understand the significance of this verse, we need to place it in its broader context. The book of Exodus primarily covers the deliverance of the Israelites from slavery in Egypt, their... - [Exodus 38:27](https://biblicaltheology.org.uk/exodus-38/exodus-38-27/41896/): And of the hundred talents of siluer, were cast the sockets of the Sanctuary, and the sockets of the vaile: an hundred sockets of the hundred talents, a talent for a socket. Exodus 38:27 (KJV) This verse is part of the detailed description of the construction of the tabernacle—a portable sanctuary that the Israelites built... - [Exodus 38:26](https://biblicaltheology.org.uk/exodus-38/exodus-38-26/41895/):   “A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.” Context:The book of Exodus is the second book of the Bible... - [Exodus 38:25](https://biblicaltheology.org.uk/exodus-38/exodus-38-25/41894/): And the siluer of them that were numbred of the Congregation, was an hundred talents, and a thousand, seuen hundred and threescore and fifteene shekels, after the shekel of the Sanctuary. Exodus 38:25 (KJV) The book of Exodus, the second book of the Bible, records the liberation of Israel from Egyptian bondage and their journey... - [Exodus 38:24](https://biblicaltheology.org.uk/exodus-38/exodus-38-24/41893/): All the gold that was occupied for the worke in all the worke of the holy place, euen the gold of the offring, was twentie and nine talents, and seuen hundred and thirtie shekels, after the shekel of the Sanctuary. Exodus 38:24 (KJV) This verse is part of the description of the materials used in... - [Exodus 38:23](https://biblicaltheology.org.uk/exodus-38/exodus-38-23/41892/): “And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.” Context: In the book of Exodus, we find the detailed account of the construction of the Tabernacle, which was a portable sanctuary... - [Exodus 38:22](https://biblicaltheology.org.uk/exodus-38/exodus-38-22/41891/): “And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Old Testament.... - [Exodus 38:21](https://biblicaltheology.org.uk/exodus-38/exodus-38-21/41890/): “This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.” Context:The book of Exodus primarily deals with the liberation of the Israelites from slavery in Egypt,... - [Exodus 38:20](https://biblicaltheology.org.uk/exodus-38/exodus-38-20/41889/): And all the pinnes of the Tabernacle, and of the court round about, were of brasse. Exodus 38:20 (KJV) To better understand the significance of this verse, let us examine its context and explore its implications. Context: In Exodus 38 the chapter records the construction of the bronze altar, the laver, the courtyard of the... - [Exodus 38:19](https://biblicaltheology.org.uk/exodus-38/exodus-38-19/41888/): And their pillars were foure, and their sockets of brasse foure, their hookes of siluer, and the ouerlaying of their chapiters, & their fillets of siluer. Exodus 38:19 (KJV) Exodus 38 records the detailed work involved in constructing the tabernacle courtyard, the outer area that surrounded the sanctuary during Israel’s wilderness journey. The passage focuses... - [Exodus 38:18](https://biblicaltheology.org.uk/exodus-38/exodus-38-18/41887/): And the hanging for the gate of the Court was needle worke, of blew, and purple, and scarlet, and fine twined linnen: and twentie cubites was the length, and the height in the breadth was fiue cubites, answerable to the hangings of the Court. Exodus 38:18 (KJV) Now, let’s break down this verse and explore... - [Exodus 38:17](https://biblicaltheology.org.uk/exodus-38/exodus-38-17/41886/): “And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.” This verse is part of the detailed account of the construction of the tabernacle in the book... - [Exodus 38:16](https://biblicaltheology.org.uk/exodus-38/exodus-38-16/41885/): “And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.” Context: All the hangings of the court round about were of fine twined linen. Exodus 38:16 (KJV) This... - [Exodus 38:15](https://biblicaltheology.org.uk/exodus-38/exodus-38-15/41884/): And for the other side of the court gate on this hand and that hand were hangings of fifteene cubites, their pillars three, and their sockets three. Exodus 38:15 (KJV) The book of Exodus, the second book of the Bible, forms a central part of the Pentateuch or Torah. It records Israel’s deliverance from Egyptian... - [Exodus 38:14](https://biblicaltheology.org.uk/exodus-38/exodus-38-14/41883/): “And the hangings of one side of the gate were fifteen cubits; their pillars three, and their sockets three.” Context: Exodus is the second book of the Bible and is part of the Torah, which includes the first five books (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). It narrates the history of the Israelites, specifically focusing... - [Exodus 38:13](https://biblicaltheology.org.uk/exodus-38/exodus-38-13/41882/): “And for the east side eastward fifty cubits.” Context:Exodus 38:13 is part of the description of the construction of the tabernacle in the wilderness. In this chapter, the details of the construction of the altar of burnt offering and the surrounding court are being presented. The tabernacle was a portable dwelling place for God among... - [Exodus 38:12](https://biblicaltheology.org.uk/exodus-38/exodus-38-12/41881/): “And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.” To better understand this verse in its context, we need to look at the broader context of the passage and the significance of the items mentioned. Context:Exodus 38... - [Exodus 38:11](https://biblicaltheology.org.uk/exodus-38/exodus-38-11/41880/): And for the North side, the hangings were an hundred cubites, their pillars were twentie, and their sockets of brasse twentie: the hoopes of the pillars, and their fillets of siluer. Exodus 38:11 (KJV) Exodus, the second book of the Bible and the opening volume of the Pentateuch, records Israel’s deliverance from Egyptian bondage and... - [Exodus 38:10](https://biblicaltheology.org.uk/exodus-38/exodus-38-10/41879/): “And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.” Context:This verse is part of the description of the construction of the tabernacle in the wilderness. The tabernacle was a portable sanctuary and... - [Exodus 38:9](https://biblicaltheology.org.uk/exodus-38/exodus-38-9/41878/): “And he made the court: on the south side southward the hangings of the court were of fine twined linen, a hundred cubits.” Context: Exodus 38:9 is part of the detailed description of the construction of the tabernacle, which was a portable sanctuary built by the Israelites in the wilderness, following God’s instructions. The tabernacle... - [Exodus 38:8](https://biblicaltheology.org.uk/exodus-38/exodus-38-8/41877/): “And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.” The Laver of Brass:The verse starts by mentioning the construction of the "laver of brass." A laver is a basin or a large... - [Exodus 38:7](https://biblicaltheology.org.uk/exodus-38/exodus-38-7/41876/): “And he put the rods into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.” Context: The verse is part of the detailed description of the construction of the Tabernacle, which was a portable sanctuary for worship used by the Israelites during their journey in... - [Exodus 38:6](https://biblicaltheology.org.uk/exodus-38/exodus-38-6/41875/): And he made the staues of Shittim wood, and ouerlayed them with brasse. Exodus 38:6 (KJV) Context: The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament. Exodus covers the account of the... - [Exodus 38:5](https://biblicaltheology.org.uk/exodus-38/exodus-38-5/41874/): And hee cast foure rings for the foure ends of the grate of brasse, to bee places for the staues. Exodus 38:5 (KJV) The verse is part of the description of the construction of the tabernacle, a portable sanctuary that the Israelites built in the wilderness under the guidance of God. In the previous chapters... - [Exodus 38:4](https://biblicaltheology.org.uk/exodus-38/exodus-38-4/41873/): And he made for the Altar a brasen grate of networke, vnder the compasse thereof, beneath vnto the midst of it. Exodus 38:4 (KJV) The verse describes a specific element of the tabernacle’s altar construction. To grasp its meaning we must view it within the larger narrative of Exodus, the second book of the Bible... - [Exodus 38:3](https://biblicaltheology.org.uk/exodus-38/exodus-38-3/41872/): And he made all the vessels of the Altar, the pots and the shouels, and the basons, and the fleshhookes, and the firepannes: all the vessels thereof made he of brasse. Exodus 38:3 (KJV) Exodus 38:3 records the making of the various brass vessels associated with the altar of burnt offering. This verse is part... - [Exodus 38:2](https://biblicaltheology.org.uk/exodus-38/exodus-38-2/41871/): “Then he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.” Context:To understand this verse better, it’s essential to look at the context of the entire chapter and the construction of the tabernacle. Exodus 38 describes the making of the altar... - [Exodus 38:1](https://biblicaltheology.org.uk/exodus-38/exodus-38-1/41870/): “And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare, and three cubits the height thereof.” Context:Exodus 38:1 is part of the larger narrative of the construction of the tabernacle, which was a portable sanctuary that the Israelites built... - [Exodus 37:28](https://biblicaltheology.org.uk/exodus-37/exodus-37-28/41868/): “And he made the staves of shittim wood, and overlaid them with gold.” To understand the significance of this verse, let’s break it down and explore its context: The Tabernacle:The Tabernacle was a portable sanctuary that the Israelites constructed in the wilderness after their deliverance from Egypt. It was a place of worship and represented... - [Exodus 37:27](https://biblicaltheology.org.uk/exodus-37/exodus-37-27/41867/): “And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat;” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament.... - [Exodus 37:26](https://biblicaltheology.org.uk/exodus-37/exodus-37-26/41866/): “And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.” Context: Exodus is the second book of the Bible and primarily deals with the liberation of the Israelites from slavery in... - [Exodus 37:25](https://biblicaltheology.org.uk/exodus-37/exodus-37-25/41865/): And he made the incense Altar of Shittim wood: the length of it was a cubit, and the breadth of it a cubit: it was foure square, and two cubites was the height of it; the hornes thereof were of the same. Exodus 37:25 (KJV) Exodus 37 is a chapter dedicated to the construction of... - [Exodus 37:24](https://biblicaltheology.org.uk/exodus-37/exodus-37-24/41864/): Of a talent of pure gold made he it, and all the vessels thereof. Exodus 37:24 (KJV) The account records that the table for the tabernacle was fashioned from shittim wood. Its dimensions were two cubits in length, one cubit in breadth, and a cubit and a half in height. After the wooden structure was... - [Exodus 37:23](https://biblicaltheology.org.uk/exodus-37/exodus-37-23/41863/): “And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.” This verse is part of the description of the making of the golden lampstand, also known as the Menorah, which was one of the sacred articles placed in the Tabernacle-a portable sanctuary used by the Israelites during their journey through... - [Exodus 37:22](https://biblicaltheology.org.uk/exodus-37/exodus-37-22/41862/): "Their knops and their branches were of the same: all of it was one beaten work of pure gold." Context:The book of Exodus is primarily about the deliverance of the Israelites from slavery in Egypt and the establishment of their covenant with God at Mount Sinai. In chapter 37, we find a detailed account of... - [Exodus 37:21](https://biblicaltheology.org.uk/exodus-37/exodus-37-21/41861/): “And he made a mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.” This verse is part of the description of the construction of the Ark of the Covenant, a significant and symbolic item in the Old Testament. The Ark of... - [Exodus 37:20](https://biblicaltheology.org.uk/exodus-37/exodus-37-20/41860/): And in the candlesticke were foure bowles made like almonds, his knops, and his flowers: Exodus 37:20 (KJV) The book of Exodus is part of the Old Testament and recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this particular passage we are reading about... - [Exodus 37:19](https://biblicaltheology.org.uk/exodus-37/exodus-37-19/41859/): “Three bowls made after the fashion of almonds in one branch, a knop, and a flower; and three bowls made like almonds in another branch, a knop, and a flower: so throughout the six branches going out of the candlestick.” Context:Exodus 37 provides a detailed account of the making of various holy articles for the... - [Exodus 37:18](https://biblicaltheology.org.uk/exodus-37/exodus-37-18/41858/): “And he made the staves of shittim wood, and overlaid them with gold.” The Ark of the Covenant:In the preceding verses of Exodus 37, we learn about the construction of the Ark of the Covenant. The Ark was a rectangular box made of acacia wood, also known as shittim wood, overlaid with pure gold. It... - [Exodus 37:17](https://biblicaltheology.org.uk/exodus-37/exodus-37-17/41857/): And he made the Candlesticke of pure gold, of beaten worke made he the Candlesticke, his shaft & his branch, his bowles, his knops, and his flowers were of the same. Exodus 37:17 (KJV) Historical Context: Exodus is the second book of the Bible and part of the Pentateuch, the first five books. This verse... - [Exodus 37:16](https://biblicaltheology.org.uk/exodus-37/exodus-37-16/41856/): And hee made the vessels which were vpon the Table, his dishes, and his spoones, and his bowles, and his couers to couer withall, of pure gold. Exodus 37:16 (KJV) In Exodus we encounter a detailed account of the construction of the tabernacle furnishings, including the Ark of the Covenant, the altar, the laver, and... - [Exodus 37:15](https://biblicaltheology.org.uk/exodus-37/exodus-37-15/41855/): “And he made the staves of shittim wood, and overlaid them with gold, to bear the table.” In this verse, we find a description of the construction of the table for the Tabernacle, which was a portable sanctuary used by the Israelites during their journey through the wilderness. The table was an essential part of... - [Exodus 37:14](https://biblicaltheology.org.uk/exodus-37/exodus-37-14/41854/): Ouer against the border were the rings, the places for the staues, to beare the Table. Exodus 37:14 (KJV) This verse is part of the description of the construction of the furniture for the tabernacle, a portable sanctuary built by the Israelites during their wilderness journey. The passage specifically focuses on the table of showbread,... - [Exodus 37:13](https://biblicaltheology.org.uk/exodus-37/exodus-37-13/41853/): “And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.” Context:The book of Exodus is the second book of the Bible and is a continuation of the story of Israel’s deliverance from slavery in Egypt. In this chapter, we find a... - [Exodus 37:12](https://biblicaltheology.org.uk/exodus-37/exodus-37-12/41852/): “And the staves were put into the rings, and the staves were brought on the two sides of the altar, to bear it.” Context: In this verse, we find ourselves in the midst of the detailed description of the construction of the tabernacle, which was a portable dwelling place for God during the Israelites’ journey... - [Exodus 37:11](https://biblicaltheology.org.uk/exodus-37/exodus-37-11/41851/): “And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.” Context:The verse is part of the description of the making of the Ark of the Covenant, one of the... - [Exodus 37:10](https://biblicaltheology.org.uk/exodus-37/exodus-37-10/41850/): “And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.” Context:The book of Exodus is the second book of the Pentateuch (the first five books of the Bible) and continues the narrative of the Israelites’ journey... - [Exodus 37:9](https://biblicaltheology.org.uk/exodus-37/exodus-37-9/41849/): “And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.” Context:Exodus 37 describes the construction of the Ark of the Covenant, which was a sacred and significant object in the... - [Exodus 37:8](https://biblicaltheology.org.uk/exodus-37/exodus-37-8/41848/): “One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.” In this verse, we find a description of the crafting of the Ark of the Covenant. The Ark of the Covenant was a... - [Exodus 37:7](https://biblicaltheology.org.uk/exodus-37/exodus-37-7/41847/): And he made two Cherubims of gold, beaten out of one piece made hee them, on the two endes of the Mercie seate: Exodus 37:7 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, records Israel’s deliverance from Egyptian slavery, the giving of the Ten Commandments, and the... - [Exodus 37:6](https://biblicaltheology.org.uk/exodus-37/exodus-37-6/41846/): And he made the Mercie seat of pure gold: two cubites and an halfe was the length thereof, and one cubite and an halfe the breadth thereof. Exodus 37:6 (KJV) Context: Exodus 37 is part of the detailed description of the construction of the Ark of the Covenant, which was a sacred and significant object... - [Exodus 37:5](https://biblicaltheology.org.uk/exodus-37/exodus-37-5/41845/): And hee put the staues into the rings, by the sides of the Arke, to beare the Arke. Exodus 37:5 (KJV) This verse belongs to the larger narrative of the Tabernacle’s construction, a portable sanctuary the Israelites erected in the wilderness under God’s direction. The Tabernacle served as the central place of worship and a... - [Exodus 37:4](https://biblicaltheology.org.uk/exodus-37/exodus-37-4/41844/): “He made also a mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.” Context:Exodus is the second book of the Bible and is a continuation of the story of the Israelites’ journey from slavery in Egypt to the Promised Land. In... - [Exodus 37:3](https://biblicaltheology.org.uk/exodus-37/exodus-37-3/41843/): “And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.” This verse is a part of the description of the Ark of the Covenant, which was constructed under the... - [Exodus 37:2](https://biblicaltheology.org.uk/exodus-37/exodus-37-2/41842/): “And he overlaid it with pure gold within and without, and made a crown of gold to it round about.” Context:The verse is part of the narrative of the construction of the Ark of the Covenant. God gave specific instructions to Moses on how to build this sacred object, which would serve as a symbol... - [Exodus 37:1](https://biblicaltheology.org.uk/exodus-37/exodus-37-1/41841/): And Bezaleel made the Arke of Shittim wood: two cubites and a halfe was the length of it, and a cubite and a halfe the breadth of it, and a cubite and a halfe the height of it. Exodus 37:1 (KJV) Context: Before we explore this verse, let’s briefly recap the context. In the book... - [Exodus 36:38](https://biblicaltheology.org.uk/exodus-36/exodus-36-38/41840/): “And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.” Context:The Book of Exodus narrates the deliverance of the Israelites from slavery... - [Exodus 36:36](https://biblicaltheology.org.uk/exodus-36/exodus-36-36/41838/): And he made thereunto foure pillars of Shittim wood, and ouerlaide them with golde: their hookes were of gold: and he cast for them foure sockets of siluer. Exodus 36:36 (KJV) Context: The book of Exodus is the second book of the Bible and primarily focuses on the deliverance of the Israelites from slavery in... - [Exodus 36:35](https://biblicaltheology.org.uk/exodus-36/exodus-36-35/41837/): “And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.” Context:Exodus 36 is part of the larger narrative of the construction of the tabernacle, which was a portable sanctuary for worship that the Israelites built in the wilderness under the guidance of... - [Exodus 36:34](https://biblicaltheology.org.uk/exodus-36/exodus-36-34/41836/): “And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.” To understand the significance of this verse, let’s take a closer look at its context within the larger narrative of the book of Exodus: Context:The book of Exodus recounts the... - [Exodus 36:33](https://biblicaltheology.org.uk/exodus-36/exodus-36-33/41835/): “And he made the middle bar to shoot through the boards from the one end to the other.” Context:The book of Exodus is the second book of the Bible and is a continuation of the narrative of God’s people, the Israelites, after they have been enslaved in Egypt. In this specific passage, we find the... - [Exodus 36:32](https://biblicaltheology.org.uk/exodus-36/exodus-36-32/41834/): And fiue barres for the boards of the other side of the Tabernacle, and fiue barres for the boards of the Tabernacle for the sides westward. Exodus 36:32 (KJV) The book of Exodus, the second book of the Bible, continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this chapter... - [Exodus 36:31](https://biblicaltheology.org.uk/exodus-36/exodus-36-31/41833/): “And he made bars of shittim wood; five for the boards of the one side of the tabernacle,” Historical Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books. Exodus records the history of the Israelites’ deliverance... - [Exodus 36:30](https://biblicaltheology.org.uk/exodus-36/exodus-36-30/41832/): “And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.” Context:The book of Exodus is the second book in the Bible and recounts the history of the Israelites after they became slaves in Egypt and their subsequent deliverance by God through Moses. In Exodus 36, we find... - [Exodus 36:29](https://biblicaltheology.org.uk/exodus-36/exodus-36-29/41831/): And they were coupled beneath and coupled together at the head thereof, to one ring: thus hee did to both of them in both the corners. Exodus 36:29 (KJV) Context: The book of Exodus is the second book of the Bible and continues the narrative from the end of Genesis. It recounts the story of... - [Exodus 36:28](https://biblicaltheology.org.uk/exodus-36/exodus-36-28/41830/): “And he made boards for the tabernacle; twenty boards for the south side southward.” Context:Exodus 36 describes the construction of the tabernacle, a portable and sacred dwelling place for the presence of God among the Israelites during their wilderness journey. This section of the book of Exodus details the skilled workmanship of Bezalel and Oholiab,... - [Exodus 36:27](https://biblicaltheology.org.uk/exodus-36/exodus-36-27/41829/): And for the sides of the Tabernacle westward, he made sixe boards. Exodus 36:27 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah. It covers the period when the Israelites were in bondage in Egypt and their subsequent liberation under the... - [Exodus 36:26](https://biblicaltheology.org.uk/exodus-36/exodus-36-26/41828/): And their fourtie sockets of siluer: two sockets vnder one board, and two sockets vnder another board. Exodus 36:26 (KJV) Historical Context: The book of Exodus describes the events following the Israelites’ exodus from Egypt. During their time in the wilderness, God instructed Moses to build a sanctuary, known as the Tabernacle, where the Israelites... - [Exodus 36:23](https://biblicaltheology.org.uk/exodus-36/exodus-36-23/41827/): And he made boards for the Tabernacle: twentie boards for the South side, Southward. Exodus 36:23 (KJV) And every wise-hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them. The book of Exodus... - [Exodus 36:22](https://biblicaltheology.org.uk/exodus-36/exodus-36-22/41826/): “And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and narrates the story of the Israelites’ liberation from slavery in Egypt and their journey to Mount Sinai. It is here that... - [1 Chronicles 26:5](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-5/20817/): “All these were the sons of Obed-edom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obed-edom.” Context:To understand this verse better, let’s start by looking at the context. The book of 1 Chronicles is part of the Old Testament and is a historical account... - [1 Chronicles 26:4](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-4/20816/): Moreouer the sonnes of Obed-Edom were Shemaiah the first borne, Iehozabad the second, Ioah the thirde, and Sacar the fourth, and Nethaneel the fifth. 1 Chronicles 26:4 (KJV) The book of 1 Chronicles belongs to the Old Testament and serves as a historical record of Israel, emphasizing genealogies, the reigns of kings, and the establishment... - [1 Chronicles 26:3](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-3/20815/): Elam the fifth, Iehohanan the sixth, Elioenai the seuenth. 1 Chronicles 26:3 (KJV) Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites. The book of 1 Chronicles is a historical account that emphasizes the genealogy, worship, and organization of the Israelites, with a particular focus on the tribe of Levi. This verse falls... - [1 Chronicles 26:22](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-22/20834/): “The sons of Jehieli, Zetham, and Joel his brother, which were over the treasures of the house of the Lord.” Context:The book of 1 Chronicles is a historical account of the genealogies, reigns, and activities of the kings of Israel. Chapter 26 focuses on the organisation and duties of the Levites who were appointed as... - [1 Chronicles 26:21](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-21/20833/): “As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.” This verse is part of a larger passage in 1 Chronicles that lists the divisions of the Levites who were responsible for various duties in the temple service. The Levites were chosen by God... - [1 Chronicles 26:20](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-20/20832/): “And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of King David and the establishment of the temple in Jerusalem. Chapter 26 specifically discusses the divisions and responsibilities... - [1 Chronicles 26:19](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-19/20831/): “These are the divisions of the porters among the sons of Kore, and among the sons of Merari.” hronicles 26 records the organization and responsibilities of the gatekeepers and treasurers in the service of the house of God during the reign of King David. The verse you mentioned specifically refers to the divisions of the... - [1 Chronicles 26:18](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-18/20830/): “At Parbar westward, four at the causeway, and two at Parbar.” This verse is found in the context of a passage that describes the organisation and assignments of the gatekeepers in the temple service during the time of King David. Gatekeepers were responsible for guarding and maintaining order at the entrances and various areas of... - [1 Chronicles 26:17](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-17/20829/): Eastward were sixe Leuites, Northward foure a day, Southward foure a day, and toward Asuppim two and two. 1 Chronicles 26:17 (KJV) The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the Israelites, the establishment of the Davidic monarchy, and the organization of... - [1 Chronicles 26:16](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-16/20828/): “To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.” To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward. 1 Chronicles 26:16 (KJV) Context: The book of 1... - [1 Chronicles 26:15](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-15/20827/): To Obed-Edom Southward, and to his sonnes, the house of Asuppim. 1 Chronicles 26:15 (KJV) The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the people of Israel, particularly the genealogies and the establishment of temple worship under King David. Chapter 26 focuses on the divisions... - [1 Chronicles 26:14](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-14/20826/): And the lot Eastward fel to Shelemiah; then for Zechariah his sonne (a wise counseller:) they cast lots, and his lot came out Northward. 1 Chronicles 26:14 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the lineage of Israel, particularly the genealogies of the twelve tribes and the establishment... - [1 Chronicles 26:13](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-13/20825/): “And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.” Context:The book of 1 Chronicles is a historical account of the genealogies and events of the people of Israel. Chapter 26 focuses on the divisions of the gatekeepers among the Levites who were responsible... - [1 Chronicles 26:12](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-12/20824/): “But these chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem.” This verse is part of a larger passage in 1 Chronicles that describes the divisions and responsibilities of the Levites, who were chosen by God to serve in various roles within the tabernacle and later the temple in Jerusalem.... - [1 Chronicles 26:11](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-11/20823/): Hilkiah the second, Tebaliah the thirde, Zechariah the fourth: all the sonnes and brethren of Hosah, were thirteene. 1 Chronicles 26:11 (KJV) The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies, reigns of kings, and the establishment of worship in ancient Israel. It traces the... - [1 Chronicles 26:10](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-10/20822/): Also Hosah of the children of Merari, had sonnes: Simri the chiefe, (for though he was not the first borne, yet his father made him the chiefe) 1 Chronicles 26:10 (KJV) Historical Context: The book of 1 Chronicles is part of the Hebrew Bible and focuses on the genealogies, history, and religious practices of the... - [1 Chronicles 26:2](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-2/20814/): “And Meshelemiah had sons and brethren, strong men, eighteen.” Context:The book of 1 Chronicles is part of the Hebrew Bible and the Old Testament. It serves as a historical record, tracing the lineage of the Israelites from Adam to the return from exile. It emphasizes the genealogy of David and the establishment of the Davidic... - [1 Chronicles 26:1](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-1/20813/): Concerning the diuisions of the porters: of the Korhites was Meshelemiah the sonne of Kore, of the sonnes of Asaph. 1 Chronicles 26:1 (KJV) Historical Context: The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the lineage of Israel, primarily focusing on the genealogies of the... - [1 Chronicles 25:31](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-31/20812/): The foure and twentieth to Romamti-Ezer, he, his sonnes and his brethren, were twelue. 1 Chronicles 25:31 (KJV) he, his sons, and his brethren, were twelve. 1 Chronicles 25:31 (KJV) Context: The book of 1 Chronicles provides a detailed account of the genealogies of the Israelites and the establishment of David’s kingdom. In chapter 25,... - [1 Chronicles 25:30](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-30/20811/): “And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.” Context:The book of 1 Chronicles is a historical record of the genealogies and events of the people of Israel. Chapter 25 specifically focuses on the division of the musicians who served in the temple during the... - [1 Chronicles 25:29](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-29/20810/): “Of the sons of Merari, Asaiah the chief, and his brethren two hundred and twenty.” Context:1 Chronicles is a book in the Old Testament that provides historical accounts and genealogies of the Israelites. Chapter 25 specifically focuses on the divisions of the musicians who served in the temple worship. It describes the organization and responsibilities... - [1 Chronicles 25:28](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-28/20809/): The one and twentieth to Hothir, he, his sonnes and his brethren were twelue. 1 Chronicles 25:28 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:28 (KJV) The book of 1 Chronicles is a historical account that focuses on the lineage of David, the establishment of the temple worship, and the organization... - [1 Chronicles 25:27](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-27/20808/): The twentieth to Eliathah, hee, his sonnes & his brethren, were twelue: 1 Chronicles 25:27 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:27 (KJV) The verse “And the twenty and sixth lot came out to Mallothi, he and his brethren and his sons, twelve” (1 Chronicles 25:27) is part of the... - [1 Chronicles 25:26](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-26/20807/): “The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.” First, let’s read the verse in its context. 1 Chronicles 25 is a chapter that describes the organisation and duties of the Levitical musicians who served in the tabernacle and later in the temple. These musicians... - [1 Chronicles 25:9](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-9/20790/): Now the first lot came foorth for Asaph to Ioseph, the second to Gedaliah, who with his brethren and sonnes were twelue: 1 Chronicles 25:9 (KJV) The Use of Lots: In this verse, we encounter the use of lots to determine the order in which the musicians would serve. Casting lots was a common method... - [1 Chronicles 25:8](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-8/20789/): “And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.” 1 Chronicles 25:8 (KJV):And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar. Chronicles 25 describes the organisation and divisions of the Levites: Chronicles 25 describes the... - [1 Chronicles 25:7](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-7/20788/): “So the number of them, with their brethren that were instructed in the songs of the Lord, even all that were cunning, was two hundred fourscore and eight.” Context:First, let’s understand the context of the verse. The book of 1 Chronicles provides a historical account of the Israelites, focusing on the genealogies, reigns of kings,... - [1 Chronicles 25:6](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-6/20787/): All these were vnder the hands of their father, for song in the house of the Lord with cymbals, psalteries and harpes, for the seruice of the house of God, according to the kings order, to Asaph, Ieduthun, and Heman. 1 Chronicles 25:6 (KJV) All these were under the hands of their father for song... - [1 Chronicles 25:5](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-5/20786/): “Of these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the Lord.” Context:This verse is found in the Book of 1 Chronicles, which is a part of the Old Testament. It provides a detailed account of the divisions and organisation of... - [1 Chronicles 25:4](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-4/20785/): Of Heman: the sonnes of Heman, Bukkiah, Mattaniah, Uzziel, Shebuel, and Ierimoth, Hananiah, Hanani, Eliatha, Giddalti, and Romamti-Ezer, Ioshbekashah, Mallothi, Hothir, and Mahazioth: 1 Chronicles 25:4 (KJV) Certainly! Here is a Bible study on Passage: “Of these, twenty and four thousand were to oversee the work of the house of the LORD; and six thousand... - [1 Chronicles 25:3](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-3/20784/): Of Ieduthun: the sonnes of Ieduthun, Gedaliah, and Zeri, and Ieshaiah, Hashabiah, and Mattithiah, sixe, vnder the handes of their father Ieduthun, who prophesied with a harpe, to giue thankes and to praise the Lord. 1 Chronicles 25:3 (KJV) Context: The book of 1 Chronicles is part of the Old Testament and provides a detailed... - [1 Chronicles 25:25](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-25/20806/): The eighteenth to Hanani: hee, his sonnes & his brethren, were twelue: 1 Chronicles 25:25 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:25 (KJV) The verse belongs to a chapter that records how King David organized the musicians who were to serve in the house of the Lord. These musicians were... - [1 Chronicles 25:24](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-24/20805/): The seuenteenth to Ioshbekashah, he, his sonnes and his brethren, were twelue: 1 Chronicles 25:24 (KJV) The seventeenth to Joshbekashah, he, his sons, and his brethren, were twelve: 1 Chronicles 25:24 (KJV) Context: The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the... - [1 Chronicles 25:23](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-23/20804/): The sixteenth to Hananiah, hee, his sonnes & his brethren, were twelue: 1 Chronicles 25:23 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:23 (KJV) Chronicles 25 gives a detailed picture of how the temple musicians were organized during King David’s reign. The chapter focuses on the Levites who were charged with... - [1 Chronicles 25:22](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-22/20803/): The fifteenth to Ierimoth, hee, his sonnes & his brethren, were twelue: 1 Chronicles 25:22 (KJV) The fifteenth to Jeremoth, he, his sons, and his brethren, were twelve: 1 Chronicles 25:22 (KJV) The book of 1 Chronicles is a historical record that focuses on the lineage of the Israelite tribes, particularly the tribe of Judah... - [1 Chronicles 25:21](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-21/20802/): The fourteenth to Mattithiah, hee, his sonnes and his brethren, were twelue. 1 Chronicles 25:21 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:21 (KJV) The book of 1 Chronicles belongs to the historical books of the Old Testament and gives a detailed account of Israel’s history, especially the lineage of King... - [1 Chronicles 25:20](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-20/20801/): The thirteenth to Shubael, hee, his sonnes and his brethren were twelue: 1 Chronicles 25:20 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:20 (KJV) 1 Chronicles 25 is a chapter that describes the division of the Levites, who were responsible for serving in the temple and assisting the priests in their... - [1 Chronicles 25:19](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-19/20800/): The twelfth to Hashabiah, he, his sonnes and his brethren, were twelue: 1 Chronicles 25:19 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:19 (KJV) “Of Jeduthun, the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp,... - [1 Chronicles 25:18](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-18/20799/): The eleuenth to Azareel, hee, his sonnes and his brethren were twelue: 1 Chronicles 25:18 (KJV) The eleventh to Azareel, he, his sons, and his brethren, were twelve: 1 Chronicles 25:18 (KJV) First, let us examine the verse within its broader context. 1 Chronicles 25 records the orderly division of the sons of Asaph, Heman,... - [1 Chronicles 25:17](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-17/20798/): The tenth to Shimei, he, his sons and his brethren were twelue: 1 Chronicles 25:17 (KJV) The book of 1 Chronicles records the genealogies and history of Israel, with chapter 25 detailing the organization of the Levitical singers appointed for service in the house of God. This verse notes that the tenth lot fell to... - [1 Chronicles 25:16](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-16/20797/): “The ninth to Mattaniah, he, his sons, and his brethren, were twelve.” Chronicles 25:16 is part of a chapter that describes the organization of the musicians appointed to serve in the house of the Lord. King David established these divisions to ensure that the worship of God was conducted in an orderly and skillful manner.... - [1 Chronicles 25:15](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-15/20796/): The eight to Ieshaiah, hee, his sonnes and his brethren, were twelue: 1 Chronicles 25:15 (KJV) The eighth to Jeshaiah, he, his sons, and his brethren, were twelve: 1 Chronicles 25:15 (KJV) 1 Chronicles 25 gives a detailed account of how David organized the Levites for temple service, especially in the ministry of music. He... - [1 Chronicles 25:14](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-14/20795/): The seuenth to Iesharelah, hee, his sonnes & his brethren were twelue: 1 Chronicles 25:14 (KJV) The seventh to Jesharelah, he, his sons, and his brethren, were twelve: 1 Chronicles 25:14 (KJV) Context: Before examining the verse, it is helpful to understand the broader setting of 1 Chronicles 25. This chapter records how King David... - [1 Chronicles 25:2](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-2/20783/): Of the sonnes of Asaph: Zaccur, and Ioseph, and Nethaniah, and Asarelah, the sonnes of Asaph vnder the hands of Asaph, which prophesied according to the order of the king. 1 Chronicles 25:2 (KJV) The book of 1 Chronicles is a historical account that focuses on the lineage of David, the establishment of the priesthood,... - [1 Chronicles 25:13](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-13/20794/): The sixt to Bukkiah, he, his sons and his brethren were twelue. 1 Chronicles 25:13 (KJV) The sixth to Bukkiah, he, his sons, and his brethren, were twelve: 1 Chronicles 25:13 (KJV) The verse records that the sixth division of musicians was under the leadership of Bukkiah, together with his sons and his brethren, making... - [1 Chronicles 25:12](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-12/20793/): “The fifth, for the fifth month, was Bukkiah the son of Jogli, a chief singer: and in his course were twenty and four thousand.” Context:The book of 1 Chronicles is part of the historical books in the Old Testament. It provides a detailed account of the genealogies, history, and organisation of the people of Israel,... - [1 Chronicles 25:11](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-11/20792/): The fourth to Izri, he, his sonnes and his brethren were twelue: 1 Chronicles 25:11 (KJV) The passage in 1 Chronicles 25 records the careful organization of the Levite musicians who were charged with leading worship through song in the tabernacle and later in the temple. The chapter lists each division, assigning specific roles and... - [1 Chronicles 25:10](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-10/20791/): The third to Zaccur, he, his sons, and his brethren were twelue: 1 Chronicles 25:10 (KJV) Context: Let’s delve into a Bible study on 1 Chronicles 25:10, as found in the King James Version (KJV). This verse is part of a chapter that describes the organization of the musicians in the service of the temple... - [1 Chronicles 25:1](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-1/20782/): Moreouer Dauid and the captaines of the hoste separated to the seruice of the sonnes of Asaph, and of Heman, and of Ieduthun, who should prophesie with harps, with psalteries, and with cymbals: and the number of the workmen, according to their seruice, was: 1 Chronicles 25:1 (KJV) Context: The book of 1 Chronicles is... - [1 Chronicles 24:9](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-9/20759/): “9 The first lot came forth to Jehoiarib, the second to Jedaiah,” Context:Before we delve into verse 9, it’s essential to understand the broader context of this passage. In 1 Chronicles 24, David appoints the descendants of Aaron, the high priest, to perform specific duties in the house of God. These duties were allocated by... - [1 Chronicles 24:8](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-8/20758/): “And the third to Harim, the fourth to Seorim,” Context:To understand the significance of this verse, it is essential to look at the broader context of 1 Chronicles 24. In this chapter, the organisation of the Levitical priesthood is described. King David divided the descendants of Aaron, the high priest, into twenty-four divisions or courses... - [1 Chronicles 24:31](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-31/20781/): These likewise cast lots ouer against their brethren the sonnes of Aaron, in the presence of Dauid the King, and Zadok and Ahimelech, and the chiefe of the fathers of the priests and Leuites, euen the principall fathers ouer against their yonger brethren. 1 Chronicles 24:31 (KJV) Context and Historical Background: During the reign of... - [1 Chronicles 24:30](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-30/20780/): “The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.” Certainly! Here is a Bible study on First, let’s read the verse in its context. 1 Chronicles 24 is a chapter that describes the division of the priests into different divisions or... - [1 Chronicles 24:29](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-29/20779/): Concerning Kish: the sonne of Kish was Ierahmeel. 1 Chronicles 24:29 (KJV) “The sons also of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.” 1 Chronicles 24:29 is found within a genealogical record that describes the divisions of the Levitical priests. In this verse the focus is on the descendants of Merari,... - [1 Chronicles 24:28](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-28/20778/): Of Mahli came Eleazar, who had no sonnes. 1 Chronicles 24:28 (KJV) Of Mahli came Eleazar, who had no sons. 1 Chronicles 24:28 (KJV) The book of 1 Chronicles is a historical record of the lineage of the Israelites, particularly focusing on the reign of King David. Chapter 24 deals with the division of the... - [1 Chronicles 24:27](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-27/20777/): The sonnes of Merari by Iaaziah, Beno, and Shoham, and Zaccur, and Ibri. 1 Chronicles 24:27 (KJV) Chronicles 24 provides a detailed account of the divisions of the Levites for their service in the tabernacle and later in the temple during the time of King David. This chapter specifically focuses on the descendants of Aaron,... - [1 Chronicles 24:7](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-7/20757/): “Now the first lot came forth to Jehoiarib, the second to Jedaiah.” Historical and Contextual Background:The book of 1 Chronicles is part of the Old Testament and is attributed to the authorship of Ezra, the priest, and scribe. It provides a historical account of Israel’s lineage from Adam to the time of King David, focusing... - [1 Chronicles 24:6](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-6/20756/): And Shemaiah the sonne of Nathanael the Scribe, one of the Leuites, wrote them before the King and the Princes, and Zadok the Priest, and Ahimelech the sonne of Abiathar, and before the chiefe of the fathers of the priests and Leuites: one principall houshold being taken for Eleazar, and one taken for Ithamar. 1... - [1 Chronicles 24:5](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-5/20755/): “Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.” 1 Chronicles 24:5 is part of a larger passage that describes the division of the priestly descendants of Aaron into... - [1 Chronicles 24:4](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-4/20754/): “And there were more chief men found of the sons of Eleazar than of the sons of Ithamar, and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.” Context:First, let’s... - [1 Chronicles 24:3](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-3/20753/): And Dauid distributed them, both Zadok of the sonnes of Eleazar, and Ahimelech of the sonnes of Ithamar, according to their offices in their seruice. 1 Chronicles 24:3 (KJV) This verse is found in the Old Testament book of 1 Chronicles, which records the genealogies and the organization of the Israelite tribes. In its broader... - [1 Chronicles 24:26](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-26/20776/): The sonnes of Merari were Mahli and Mushi: the sonnes of Iaaziah, Beno. 1 Chronicles 24:26 (KJV) The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno. 1 Chronicles 24:26 (KJV) The book of 1 Chronicles is an Old Testament historical record that traces the genealogy and lineage of Israel, emphasizing the... - [1 Chronicles 24:25](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-25/20775/): The brother of Michah was Isshiah: of the sonnes of Isshiah, Zechariah. 1 Chronicles 24:25 (KJV) 1 Chronicles 24 provides a detailed account of how King David organized the priests and Levites into divisions for the service of the tabernacle and later the temple. The chapter begins with David, together with the priests and Levites,... - [1 Chronicles 24:24](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-24/20774/): Of the sonnes of Uzziel, Michah: of the sonnes of Michah, Shamir. 1 Chronicles 24:24 (KJV) And these were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the... - [1 Chronicles 24:23](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-23/20773/): “The sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.” This verse is part of a genealogical record found in the book of 1 Chronicles. The book of Chronicles primarily focuses on the history of Israel, particularly the genealogies of the tribes of Israel, the reigns of the... - [1 Chronicles 24:22](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-22/20772/): “The ninth to Jeshuah, the tenth to Shecaniah.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The book of 1 Chronicles is a historical account that traces the genealogy and organization of the Levites and the priests. Chapter 24 specifically focuses on the divisions of the priests according... - [1 Chronicles 24:21](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-21/20771/): Concerning Rehabiah, of the sons of Rehabiah, the first was Isshiah. 1 Chronicles 24:21 (KJV) The book of 1 Chronicles is a historical account that concentrates on the genealogy of the Israelites, the organization of the priesthood, and the preparation for the construction of the temple in Jerusalem. Chapter 24 is devoted specifically to the... - [1 Chronicles 24:20](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-20/20770/): “And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.” Context:To fully understand the significance of 1 Chronicles 24:20, it is helpful to provide some context. The book of 1 Chronicles is part of the Old Testament and is primarily a genealogical record... - [1 Chronicles 24:19](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-19/20769/): These were the orderings of them in their seruice to come into the house of the Lord according to their maner, vnder Aaron their father, as the Lord God of Israel had commanded him. 1 Chronicles 24:19 (KJV) These were the orderings of them in their service to come into the house of the LORD,... - [1 Chronicles 24:18](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-18/20768/): “The three and twentieth to Delaiah, the four and twentieth to Maaziah.” Context:To understand the verse better, let’s first consider the context. The book of 1 Chronicles is a historical record that traces the genealogy and history of Israel from Adam to the return from exile. In chapter 24, the author lists the divisions of... - [1 Chronicles 24:17](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-17/20767/): The one and twentieth to Iachin, the two and twentieth to Gamul, 1 Chronicles 24:17 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogies of Israel, the establishment of the priesthood, and the preparations for the construction of the temple. In chapter 24 the author lists the divisions of... - [1 Chronicles 24:16](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-16/20766/): The ninteenth to Pethahiah, the twentieth to Iehezekel, 1 Chronicles 24:16 (KJV) 1 Chronicles is a book of the Bible that primarily focuses on the history of Israel, especially the genealogies, the reigns of the kings, and the establishment of temple worship. Chapter 24 provides a detailed account of the divisions of the priests and... - [1 Chronicles 24:15](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-15/20765/): “The seventeenth to Hezir, the eighteenth to Aphses,” hronicles is a book in the Old Testament of the Bible and is part of the historical writings that provide a detailed account of Israel’s history, particularly focusing on the lineage and organization of the Levites and the priests. In this verse, we encounter a listing of... - [1 Chronicles 24:14](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-14/20764/): “The fifteenth to Bilgah, the sixteenth to Immer.” Context:1 Chronicles 24 is a chapter that describes the divisions of the priests and Levites for their service in the house of the Lord. This chapter outlines the organisation and responsibilities of the priestly order established by King David. Verse:“The fifteenth to Bilgah, the sixteenth to Immer.”... - [1 Chronicles 24:2](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-2/20752/): But Nadab and Abihu died before their father, and had no children: Therefore Eleazar and Ithamar executed the Priests office. 1 Chronicles 24:2 (KJV) 1 Chronicles 24:2 is a verse found in the Old Testament, specifically in the book of Chronicles. This verse provides historical context and details about the descendants of Aaron, who was... - [1 Chronicles 24:13](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-13/20763/): The thirteenth to Huppah, the fourteenth to Ieshebeab, 1 Chronicles 24:13 (KJV) 1 Chronicles 24 gives a detailed account of how the priestly service was organized during the reign of King David. David, together with the high priest Zadok, established twenty‑four divisions of priests and Levites to ensure that the duties of the temple were... - [1 Chronicles 24:12](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-12/20762/): “The eleventh to Eliashib, the twelfth to Jakim.” 1 Chronicles 24:12 (KJV) states: “The eleventh to Eliashib, the twelfth to Jakim.” This verse is part of a larger passage in the book of 1 Chronicles that describes the organization of the priests and Levites in the service of the Tabernacle and later the Temple. The... - [1 Chronicles 24:11](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-11/20761/): “The ninth to Jeshua, the tenth to Shecaniah,” Context and Background:The book of 1 Chronicles is part of the Old Testament and is a historical record of the lineage of Israel, particularly focusing on the genealogies of the Israelite tribes and the establishment of the priesthood and temple worship. Chapter 24 specifically deals with the... - [1 Chronicles 24:10](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-10/20760/): “The seventh to Hakkoz, the eighth to Abijah.” Certainly! Let’s delve into a Bible study on First, let’s read the verse in its entirety: “The seventh to Hakkoz, the eighth to Abijah.” Chronicles 24:10 is part of a passage that describes the division of the priests into 24 divisions or courses. King David, under the... - [1 Chronicles 24:1](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-1/20751/): Now these are the diuisions of the sonnes of Aaron. The sonnes of Aaron: Nadab and Abihu, Eleazar and Ithamar. 1 Chronicles 24:1 (KJV) Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar. 1 Chronicles 24:1 (KJV) The book of 1 Chronicles is part... - [1 Chronicles 23:32](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-32/20750/): “And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the Lord.” First, let’s read the verse in its context. 1 Chronicles 23 provides an account of the... - [1 Chronicles 23:9](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-9/20727/): The sonnes of Shimei: Shelomith, and Haziel, and Haran, three. These were the chiefe of the fathers of Laadan. 1 Chronicles 23:9 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogy and reign of King David and the establishment of the temple worship. In this particular verse, David is... - [1 Chronicles 23:8](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-8/20726/): “And the sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.” Context:This verse is part of a passage that describes the division of the Levites into different duties for the service of the tabernacle and later the temple. In this particular verse, it lists the sons of Laadan and identifies Jehiel, Zetham,... - [1 Chronicles 23:7](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-7/20725/): Of the Gershonites were Laadan, and Shimei. 1 Chronicles 23:7 (KJV) This verse is part of the genealogical record of the Levites in 1 Chronicles. Chronicles provides a detailed account of the genealogies and organization of the Levites, who were descendants of Levi and played a significant role in the worship and service of God... - [1 Chronicles 23:6](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-6/20724/): “And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.” Historical Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the Israelites, particularly focusing on the reign of King David and the establishment of the temple in Jerusalem. This verse... - [1 Chronicles 23:5](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-5/20723/): Moreouer, foure thousand were porters, and foure thousand praised the Lord with the instruments which I made (said Dauid) to praise therewith. 1 Chronicles 23:5 (KJV) The book of 1 Chronicles records the lineage of Israel and places special emphasis on King David’s preparations for the temple. In chapter 23 David, nearing the end of... - [1 Chronicles 23:4](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-4/20722/): Of which, twentie and foure thousand were to set forward the work of the house of the Lord: and sixe thousand were Officers and Iudges. 1 Chronicles 23:4 (KJV) Historical Context: The book of 1 Chronicles is primarily concerned with the genealogy and history of Israel, especially the lineage of King David. Chapter 23 specifically... - [1 Chronicles 23:31](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-31/20749/): “And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD” Context:This verse is part of a larger section where King David is organising the Levites for their service in the tabernacle... - [1 Chronicles 23:30](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-30/20748/): And to stand euery morning to thanke and praise the Lord, and likewise at Euen: 1 Chronicles 23:30 (KJV) (Note: The quoted words are not found in 1 Chronicles 23:30.) This verse is part of a larger passage in 1 Chronicles 23 that discusses the division of the Levites for their various duties in the... - [1 Chronicles 23:29](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-29/20747/): Both for the shew-bread, and for the fine floure for meat offering, and for the vnleauened cakes, and for that which is baked in the panne, and for that which is fried, and for all maner of measures and size: 1 Chronicles 23:29 (KJV) Context 1 Chronicles is an Old Testament book that records Israel’s... - [1 Chronicles 23:28](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-28/20746/): “Because their office was to wait on the sons of Aaron for the service of the house of the Lord, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God.” Context:The book of 1 Chronicles provides a historical account... - [1 Chronicles 23:27](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-27/20745/): For by the last words of Dauid, the Leuites were numbred from twentie yeeres olde, and aboue: 1 Chronicles 23:27 (KJV) The book of 1 Chronicles records Israel’s lineage and the establishment of the Davidic dynasty. Chapter 23 focuses on how King David organized the Levites for their various duties in the service of the... - [1 Chronicles 23:26](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-26/20744/): “And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.” Context:The book of 1 Chronicles is a historical record that focuses on the genealogy and reign of King David. In this verse, David is preparing for the construction of the temple and organizing the... - [1 Chronicles 23:25](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-25/20743/): For Dauid sayd, The Lord God of Israel hath giuen rest vnto his people, that they may dwell in Ierusalem for euer. 1 Chronicles 23:25 (KJV) The passage records a declaration that “The LORD God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever.” It is presented as... - [1 Chronicles 23:24](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-24/20742/): “These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the LORD, from the age of twenty years and upward.” Context:First Chronicles is a book... - [1 Chronicles 23:23](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-23/20741/): The sonnes of Mushi: Mahli, and Eder, and Ierimoth, three. 1 Chronicles 23:23 (KJV) Certainly! Let’s delve into a Bible study on 1 Chronicles 23:23 from the King James Version (KJV). First, let’s read the verse. In this passage we encounter a genealogical record of the descendants of Levi, who were responsible for service in... - [1 Chronicles 23:22](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-22/20740/): “And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.” Certainly! Here is a Bible study on Context:The book of 1 Chronicles is a historical account of Israel’s lineage, focusing on the genealogies of various tribes and the establishment of the temple worship system under King David.... - [1 Chronicles 23:21](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-21/20739/): “The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.” Context:The book of 1 Chronicles is part of the Old Testament and is a historical account of the genealogies and the reign of King David. It provides a detailed record of the various families and clans among the Levites, who were... - [1 Chronicles 23:20](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-20/20738/): Of the sonnes of Uzziel: Michah the first, and Iesiah the second. 1 Chronicles 23:20 (KJV) This verse belongs to a larger passage in 1 Chronicles 23 where King David is arranging the Levites for their duties in the tabernacle and later in the temple. David, described as a man after God’s own heart, is... - [1 Chronicles 23:3](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-3/20721/): “Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.” This verse is part of a larger passage in 1 Chronicles 23 that discusses King David’s preparations for the construction of the Temple in Jerusalem. The verse specifically... - [1 Samuel 14:12](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-12/17144/): And the men of the garison answered Ionathan and his armour bearer, and said, Come vp to vs, and wee will shew you a thing. And Ionathan said vnto his armour bearer, Come vp after me; for the Lord hath deliuered them into the hand of Israel. 1 Samuel 14:12 (KJV) In the preceding verses... - [1 Samuel 14:11](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-11/17143/): And both of them discouered themselues vnto the garison of the Philistines: and the Philistines sayd, Behold, the Hebrewes come foorth out of the holes, where they had hid themselues. 1 Samuel 14:11 (KJV) Context: The passage occurs during the prophetic ministry of Samuel, when Saul reigned as Israel’s first king. The Israelites were continually... - [1 Samuel 14:10](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-10/17142/): But if they say thus, Come vp vnto vs: then we will goe vp; for the Lord hath deliuered them into our hand: and this shall be a signe vnto vs. 1 Samuel 14:10 (KJV) This verse belongs to the dramatic episode in 1 Samuel 14 where Jonathan, son of King Saul, and his lone... - [1 Samuel 14:9](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-9/17141/): If they say thus vnto vs, Tary vntill we come to you: then wee will stand still in our place, and will not goe vp vnto them. 1 Samuel 14:9 (KJV) “If we come unto the Philistines, and they say unto us, Stand still, until we come to you; then we will stand still in... - [1 Samuel 14:8](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-8/17140/): Then said Ionathan, Behold, we will passe ouer vnto these men, and we will discouer our selues vnto them. 1 Samuel 14:8 (KJV) The book of 1 Samuel records Israel’s shift from the period of the judges to the establishment of the monarchy under Saul. In chapter 14 the Philistines had assembled a great army... - [1 Samuel 14:7](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-7/17139/): And his armour bearer sayd vnto him, Doe all that is in thine heart: turne thee, behold, I am with thee, according to thy heart. 1 Samuel 14:7 (KJV) 1 Samuel 14:7 (KJV) is part of the larger narrative of King Saul’s reign, when the Philistines held a stronghold and Israel faced oppression and limited... - [1 Samuel 14:6](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-6/17138/): “And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.” Context:The book of 1 Samuel describes the... - [1 Samuel 14:5](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-5/17137/): The forefront of the one was situate Northward ouer against Michmash, and the other Southward ouer against Gibeah. 1 Samuel 14:5 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of the passage. In 1 Samuel 14, we find Saul as the king of Israel, and his son Jonathan displays... - [1 Samuel 14:4](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-4/17136/): And betweene the passages, by which Ionathan sought to go ouer vnto the Philistines garison, there was a sharpe rocke on the one side, and a sharp rocke on the other side: and the name of the one was Bozez, and the name of the other Seneh. 1 Samuel 14:4 (KJV) Historical Context: In the... - [1 Samuel 14:3](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-3/17135/): And Ahiah the sonne of Ahitub, Ichabods brother, the sonne of Phinehas, the sonne of Eli, the Lords Priest in Shiloh, wearing an Ephod: and the people knew not that Ionathan was gone. 1 Samuel 14:3 (KJV) The verse is situated in the narrative of the battle between the Israelites and the Philistines. At this... - [1 Samuel 14:2](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-2/17134/): “And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men” Historical Context:The passage takes place during the time when Saul was the first king of Israel. Israel was facing constant threats from the Philistines, who had... - [1 Samuel 14:1](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-1/17133/): Now it came to passe vpon a day, that Ionathan the sonne of Saul said vnto the yong man that bare his armour, Come, and let vs goe ouer to the Philistines garison, that is on the other side: but hee told not his father. 1 Samuel 14:1 (KJV) The book of 1 Samuel records... - [1 Samuel 13:23](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-23/17132/): And the garison of the Philistines went out to the passage of Michmash. 1 Samuel 13:23 (KJV) 1 Samuel 13:23 (KJV) records a pivotal moment in the early reign of Saul, Israel’s first king. After Samuel had anointed Saul, the narrative moves to a period when Saul and his son Jonathan were staying in Gibeah... - [1 Samuel 13:22](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-22/17131/): So it came to passe in the day of battell, that there was neither sword nor speare found in the hand of any of the people that were with Saul and Ionathan: but with Saul & with Ionathan his sonne was there found. 1 Samuel 13:22 (KJV) In 1 Samuel 13 we read that Saul... - [1 Samuel 13:21](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-21/17130/): “Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.” Context:This verse is a part of the narrative that describes the difficult circumstances the Israelites faced during the time of King Saul. The context of this verse takes place shortly... - [1 Samuel 13:20](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-20/17129/): “But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.” Context:The book of 1 Samuel records the transition from the period of the judges to the establishment of kingship in Israel. In this particular chapter, Saul has been anointed as the... - [1 Samuel 13:19](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-19/17128/): Now there was no smith found thorowout all the land of Israel: for the Philistines said, Lest the Hebrewes make them swords or speares. 1 Samuel 13:19 (KJV) In 1 Samuel 13 the first king of Israel, Saul, faces a difficult situation. The Philistines had gathered a large army to attack the Israelites, and the... - [1 Samuel 13:18](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-18/17127/): “Then another company turned the way to the plain of Beth-horon.” Context:To better understand the significance of this verse, let’s examine the context of the passage. In 1 Samuel 13, we find Saul as king of Israel facing the Philistine threat. The Philistines had gathered a formidable army with chariots and soldiers, outnumbering the Israelites.... - [1 Samuel 13:17](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-17/17126/): And the spoilers came out of the campe of the Philistines, in three companies: one company turned vnto the way that leadeth to Ophrah, vnto the land of Shual. 1 Samuel 13:17 (KJV) Historical Context: 1 Samuel is a book in the Old Testament that provides a historical account of the transition from the period... - [1 Samuel 13:16](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-16/17125/): “And Saul, and Jonathan his son, and the people that were present with them, abode in Gibeah of Benjamin: but the Philistines encamped in Michmash.” Context:First Samuel is a book in the Old Testament that recounts the transition from the period of the judges to the establishment of the monarchy in Israel. This verse takes... - [1 Samuel 13:15](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-15/17124/): And Samuel arose, and gate him vp from Gilgal, vnto Gibeah of Beniamin, and Saul numbred the people that were present with him, about sixe hundred men. 1 Samuel 13:15 (KJV) First, let’s understand the context of 1 Samuel 13:15. This verse occurs in the Old Testament during the time of the prophet Samuel, who... - [1 Samuel 13:14](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-14/17123/): “But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people because thou hast not kept that which the Lord commanded thee.” This verse is part of a narrative concerning King Saul’s disobedience and God’s response... - [1 Samuel 13:13](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-13/17122/): And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandement of the Lord thy God, which hee commanded thee: for now would the Lord haue established thy kingdome vpon Israel for euer. 1 Samuel 13:13 (KJV) In this verse the prophet Samuel confronts King Saul for his disobedience to the... - [1 Samuel 13:12](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-12/17121/): Therfore said I, The Philistines will come downe now vpon me to Gilgal, and I haue not made supplication vnto the Lord: I forced my selfe therefore, and offered a burnt offering. 1 Samuel 13:12 (KJV) 1 Samuel 13 records a pivotal moment in the reign of Israel’s first king, Saul. The nation was under... - [1 Samuel 13:11](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-11/17120/): “And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash.” Context:The book of 1 Samuel is a historical account of the establishment of the monarchy in Israel.... - [1 Samuel 13:10](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-10/17119/): “And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.” Context:First Samuel is a book in the Old Testament that tells the story of the establishment of the Israelite monarchy. At... - [1 Samuel 13:9](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-9/17118/): “And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.” This verse is part of the narrative in 1 Samuel that recounts the reign of King Saul, the first king of Israel. In this particular passage, Saul finds himself in a challenging situation as he awaits... - [1 Samuel 13:8](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-8/17117/): And he taried seuen dayes, according to the set time that Samuel had appointed: but Samuel came not to Gilgal, and the people were scattered from him. 1 Samuel 13:8 (KJV) This verse is part of a larger passage that narrates an incident involving King Saul of Israel. At this point in Israel’s history, Saul... - [1 Samuel 13:7](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-7/17116/): And some of the Hebrewes went ouer Iordane, to the land of Gad and Gilead; as for Saul, he was yet in Gilgal, and all the people followed him trembling. 1 Samuel 13:7 (KJV) The passage cited—“And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he... - [1 Samuel 13:6](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-6/17115/): “When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.” Context:This verse is part of the narrative describing the early reign of King Saul in the book... - [1 Samuel 13:5](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-5/17114/): “And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Beth-aven.” This verse is part of the historical account of the early reign of King... - [1 Samuel 13:4](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-4/17113/): And all Israel heard say, that Saul had smitten a garison of the Philistines, and that Israel also was had in abomination with the Philistines: and the people were called together after Saul to Gilgal. 1 Samuel 13:4 (KJV) Historical Context: The book of 1 Samuel recounts the transition of Israel from a loose confederation... - [1 Samuel 13:3](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-3/17112/): “And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.” Context:The book of 1 Samuel is a historical account of the establishment of the monarchy in Israel. In this particular chapter, Saul is... - [1 Samuel 13:2](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-2/17111/): “Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.” Context:Before diving into the specific verse, it’s important to understand the context... - [1 Samuel 13:1](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-1/17110/): Saul reigned one yeere, and when he had reigned two yeeres ouer Israel, 1 Samuel 13:1 (KJV) The book of 1 Samuel belongs to the Old Testament and records the pivotal shift from the era of the judges to the establishment of a monarchy in Israel. At this stage of the narrative the focus is... - [1 Samuel 12:25](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-25/17109/): “But if ye shall still do wickedly, ye shall be consumed, both ye and your king.” Context:This verse is part of Samuel’s farewell speech to the people of Israel after they requested a king to rule over them instead of God. Samuel recounts Israel’s history, reminds them of God’s faithfulness, and warns them about the... - [1 Samuel 12:24](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-24/17108/): “Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you.” This verse is part of Samuel’s farewell speech to the people of Israel after they asked for a king. Samuel recounts the history of Israel and reminds them of God’s faithfulness and... - [1 Samuel 12:23](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-23/17107/): "Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way." Context:The book of 1 Samuel focuses on the transition from the time of judges to the establishment of kings in Israel. Samuel, the last judge... - [1 Samuel 12:22](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-22/17106/): "For the Lord will not forsake his people for his great name’s sake: because it hath pleased the Lord to make you his people." 1 Samuel 12:22 is part of a significant moment in Israel’s history when Samuel, the last of the judges and the prophet of God, was addressing the Israelites after they requested... - [1 Samuel 12:21](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-21/17105/): “And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.” In this passage, Samuel is addressing the people of Israel after they had demanded a king to rule over them instead of relying solely on God and His appointed judges. Samuel recounts their... - [1 Samuel 12:20](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-20/17104/): And Samuel saide vnto the people, Feare not: (ye haue done al this wickednesse, yet turne not aside from following the Lord, but serue the Lord with all your heart: 1 Samuel 12:20 (KJV) The book of 1 Samuel records the transition of Israel from a period of judges to the establishment of a monarchy... - [1 Samuel 12:19](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-19/17103/): “And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.” 1 Samuel 12:19 occurs during a crucial moment in Israel’s history when the people of Israel requested a king to... - [1 Samuel 12:18](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-18/17102/): “And Samuel called unto the Lord; and the Lord sent thunder and rain that day: and all the people greatly feared the Lord and Samuel.” Context:First Samuel 12 captures an important moment in the history of Israel. Samuel, the last judge of Israel and a prophet, had anointed Saul as the first king of Israel.... - [1 Samuel 12:17](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-17/17101/): “Is it not wheat harvest to day? I will call unto the Lord, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the Lord, in asking you a king.” In this verse, the prophet Samuel is addressing the... - [1 Samuel 12:16](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-16/17100/): “Now therefore stand and see this great thing, which the Lord will do before your eyes.” Context:1 Samuel 12:16 is part of a significant event in Israel’s history. The people of Israel had requested a king to rule over them, desiring to be like the surrounding nations. Samuel, who had been a prophet and judge,... - [1 Samuel 12:15](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-15/17099/): “But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord, then shall the hand of the Lord be against you, as it was against your fathers.” Context:First, let’s understand the context of this verse. The book of 1 Samuel records the transition of Israel from a... - [1 Samuel 12:14](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-14/17098/): “If ye will fear the Lord, and serve him, and obey his voice, and not rebel against the commandment of the Lord, then shall both ye and also the king that reigneth over you continue following the Lord your God.” This verse is part of Samuel’s farewell speech to the people of Israel after they... - [1 Samuel 12:13](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-13/17097/): “Now therefore behold the king whom ye have chosen, and whom ye have desired! And, behold, the LORD hath set a king over you.” Context:In this verse, Samuel is addressing the people of Israel after they had requested a king to rule over them, following their desire to be like other nations. Samuel reminds them... - [1 Samuel 12:12](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-12/17096/): "And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king." Historical Context:During the time of 1 Samuel, the people of Israel requested a king to rule over them, which... - [1 Samuel 12:11](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-11/17095/): “And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe.” Context: The book of 1 Samuel is situated in the Old Testament and focuses on the transition from the period of the judges to the establishment of... - [1 Samuel 12:10](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-10/17094/): And they cried vnto the Lord, and said, Wee haue sinned, because we haue forsaken the Lord, and haue serued Baalim and Ashtaroth: but now deliuer vs out of the hand of our enemies, and we will serue thee. 1 Samuel 12:10 (KJV) Before we study this verse, it is helpful to set the scene.... - [1 Samuel 12:9](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-9/17093/): And when they forgat the Lord their God, he sold them into the hand of Sisera captaine of the hoste of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them. 1 Samuel 12:9 (KJV) Context: Before diving into the specific verse, it... - [1 Samuel 12:8](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-8/17092/): When Iacob was come into Egypt, and your fathers cried vnto the Lord, then the Lord sent Moses and Aaron, which brought foorth your fathers out of Egypt, and made them dwell in this place. 1 Samuel 12:8 (KJV) Context: It is essential to understand the context of Samuel’s speech. The Israelites, after being led... - [1 Samuel 12:7](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-7/17091/): Now therefore stand still, that I may reason with you before the Lord, of all the righteous acts of the Lord, which he did to you and your fathers. 1 Samuel 12:7 (KJV) The book of 1 Samuel belongs to the Old Testament and records a pivotal era in Israel’s history. Samuel, the last judge... - [1 Samuel 12:6](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-6/17090/): “And Samuel said unto the people, It is the Lord that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.” Context:1 Samuel 12 records the transition of leadership from the period of judges to the establishment of kingship in Israel. Samuel, who served as a prophet and judge,... - [1 Samuel 12:5](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-5/17089/): “And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.” Samuel 12:5 is part of a larger context where the prophet Samuel addresses the people of Israel as they request a king... - [1 Samuel 12:4](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-4/17088/): "And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand." Context:The book of 1 Samuel records the transition of Israel from a period of judges to a monarchy. Samuel, the last judge and a prophet, anointed Saul as the first king of Israel. In 1... - [1 Samuel 12:3](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-3/17087/): “Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.” This... - [1 Samuel 12:2](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-2/17086/): And now behold, the King walketh before you: and I am olde, and gray headed, and behold, my sonnes are with you: and I haue walked before you from my childhood vnto this day. 1 Samuel 12:2 (KJV) This verse is part of Samuel’s farewell speech to the Israelites, where he reflects on his life... - [1 Samuel 12:1](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-1/17085/): And Samuel saide vnto all Israel, Beholde, I haue hearkned vnto your voice in all that ye said vnto mee, and haue made a King ouer you. 1 Samuel 12:1 (KJV) And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a... - [1 Samuel 11:15](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-15/17084/): And all the people went to Gilgal, and there they made Saul King before the Lord in Gilgal: and there they sacrificed sacrifices of peace offerings before the Lord: and there Saul and all the men of Israel reioyced greatly. 1 Samuel 11:15 (KJV) Background: The book of 1 Samuel is part of the Old... - [1 Samuel 11:14](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-14/17083/): Then said Samuel to the people, Come, and let vs goe to Gilgal, and renew the kingdome there. 1 Samuel 11:14 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of 1 Samuel 11. At this point in Israel’s history, they did not have a king, and the prophet Samuel... - [1 Samuel 11:13](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-13/17082/): And Saul said, There shall not a man be put to death this day: for to day the Lord hath wrought saluation in Israel. 1 Samuel 11:13 (KJV) The book of 1 Samuel records the early years of Israel’s monarchy. In chapter 11 the Ammonite king Nahash threatens the city of Jabesh‑gilead. The inhabitants plead... - [1 Samuel 11:12](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-12/17081/): "And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death." 1 Samuel 11:12 is part of the narrative that describes the response of the people of Israel after Saul, the newly anointed king, led them to a decisive victory... - [1 Samuel 11:11](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-11/17080/): "And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were... - [1 Samuel 11:10](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-10/17079/): Therfore the men of Iabesh said, To morrow wee will come out vnto you, and ye shall doe with vs all that seemeth good vnto you. 1 Samuel 11:10 (KJV) 1 Samuel is a book in the Old Testament that focuses on the transition from the period of judges to the establishment of kingship in... - [1 Samuel 11:9](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-9/17078/): And they said vnto the messengers that came, Thus shall yee say vnto the men of Iabesh Gilead, To morrow by that time the sunne be hote, ye shal haue helpe. And the messengers came, and shewed it to the men of Iabesh, and they were glad. 1 Samuel 11:9 (KJV) The book of 1... - [1 Samuel 11:8](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-8/17077/): And when he numbred them in Bezek, the children of Israel were three hundred thousand, and the men of Iudah thirty thousand. 1 Samuel 11:8 (KJV) The passage is often presented as if it were a verse from 1 Samuel describing the period when Samuel anointed Saul as Israel’s first king and when Nahash, the... - [1 Samuel 11:7](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-7/17076/): “And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and... - [1 Samuel 11:6](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-6/17075/): “And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.” Context: To understand the significance of 1 Samuel 11:6, it’s essential to consider the broader context of the passage. First Samuel is a book in the Old Testament that narrates the transition from the time of... - [1 Samuel 11:5](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-5/17074/): “And, behold, Saul came after the herd out of the field; and Saul said, What aileth the people that they weep? And they told him the tidings of the men of Jabesh.” In this verse, we find Saul:who was anointed as the first king of Israel, returning from tending the herd when he encounters a... - [1 Samuel 11:4](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-4/17073/): “Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept” The book of 1 Samuel is part of the Old Testament and focuses on the transition from the period of the judges to the establishment of the... - [1 Samuel 11:3](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-3/17072/): “And the elders of Jabesh said unto him, Give us seven days’ respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.” Historical Context:The book of 1 Samuel records the transition of Israel from a period of... - [1 Samuel 11:2](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-2/17071/): And Nahash the Ammonite answered them, On this condition will I make a couenant with you, that I may thrust out all your right eyes, and lay it for a reproch vpon all Israel. 1 Samuel 11:2 (KJV) Historical Context: 1 Samuel 11 is part of the narrative that describes the transition from the time... - [1 Samuel 11:1](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-1/17070/): “Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.” Context:In the book of 1 Samuel, this verse marks an important turning point in Israel’s history. At this time, Israel was transitioning from a period of... - [1 Samuel 10:27](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-27/17069/): “But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.” Context: The book of 1 Samuel provides an account of the transition from the period of judges to the establishment of the monarchy in Israel. In chapter 10, Samuel... - [1 Samuel 10:26](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-26/17068/): “And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.” Context:The book of 1 Samuel records the transition of Israel from a theocracy, led by judges, to a monarchy, with Saul being anointed as the first king. Prior to this verse, Samuel had publicly... - [1 Samuel 10:25](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-25/17067/): Then Samuel tolde the people the maner of the kingdome, and wrote it in a booke, and layd it vp before the Lord, and Samuel sent all the people away, euery man to his house. 1 Samuel 10:25 (KJV) Then Samuel told the people the manner of the kingdom, and wrote it in a book,... - [1 Samuel 10:24](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-24/17066/): “And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.” Context and Background: In this passage, Samuel the prophet is addressing the people of Israel following Saul’s selection as... - [1 Samuel 10:23](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-23/17065/): “And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.” 1 Samuel 10:23 (KJV) marks an important moment in the biblical narrative where Saul is chosen as the first king of Israel. To better understand the significance of... - [1 Samuel 10:22](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-22/17064/): Therefore they enquired of the Lord further, if the man should yet come thither: and the Lord answered, Behold, hee hath hid himselfe among the stuffe. 1 Samuel 10:22 (KJV) In this verse we encounter the moment during the public selection process at Mizpah when the Israelites were seeking a king. The whole nation had... - [1 Samuel 10:21](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-21/17063/): When he had caused the tribe of Beniamin to come neere by their families, the familie of Matri was taken, and Saul the sonne of Kish was taken: and when they sought him, he could not be found. 1 Samuel 10:21 (KJV) Context: The book of 1 Samuel records the transition from the period of... - [1 Samuel 10:20](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-20/17062/): And when Samuel had caused all the tribes of Israel to come neere, the tribe of Beniamin was taken. 1 Samuel 10:20 (KJV) Historical Context: Prior to this event, the people of Israel had been governed by judges, with Samuel serving as the last judge. The Israelites desired a king like other nations, and God... - [1 Samuel 10:19](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-19/17061/): And ye haue this day reiected your God, who himselfe saued you out of all your aduersities & your tribulations: and ye haue said vnto him, Nay, but set a king ouer vs. Now therefore present your selues before the Lord by your tribes, and by your thousands. 1 Samuel 10:19 (KJV) And ye have... - [1 Samuel 10:18](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-18/17060/): “And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you.” Historical Context: 1 Samuel is a book in the Old... - [1 Samuel 10:17](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-17/17059/): “And Samuel called the people together unto the LORD to Mizpeh.” Context:Prior to this verse, the Israelites had requested a king from Samuel, who then anointed Saul as the first king of Israel. Samuel had given Saul various signs to confirm that God had chosen him as king, including meeting two men near Rachel’s tomb... - [1 Samuel 10:16](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-16/17058/): And Saul sayd vnto his vncle; He told vs plainely that the asses were found. But of the matter of the kingdome, whereof Samuel spake, he told him not. 1 Samuel 10:16 (KJV) In this verse we encounter Saul, whom God chose through the prophet Samuel to become the first king of Israel. The surrounding... - [1 Samuel 10:15](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-15/17057/): "And Saul’s uncle said, Tell me, I pray thee, what Samuel said unto you." This verse occurs in the context of the selection and anointing of Saul as the first king of Israel. Prior to this, the Israelites had been ruled by judges, and the people desired a king to lead them. In response to... - [1 Samuel 10:14](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-14/17056/): And Sauls vncle saide vnto him, and to his seruant, Whither went ye? And he said, To seeke the asses: and when we saw that they were no where, we came to Samuel. 1 Samuel 10:14 (KJV) The book of 1 Samuel belongs to the historical narrative of the Old Testament and records Israel’s shift... - [1 Samuel 10:13](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-13/17055/): “And when he had made an end of prophesying, he came to the high place.” 1 Samuel 10:13 is part of the narrative describing the anointing and public proclamation of Saul as the first king of Israel. Let’s explore the context and meaning of this verse in more detail. Context:In the preceding verses, the prophet... - [1 Samuel 10:12](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-12/17054/): And one of the same place answered, and sayd, But who is their father? Therefore it became a prouerbe, Is Saul also among the Prophets? 1 Samuel 10:12 (KJV) Historical Context: In the preceding verses, Samuel had been instructed by God to anoint Saul as king over Israel. After anointing him privately, Samuel revealed God’s... - [1 Samuel 10:11](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-11/17053/): And it came to passe when all that knew him beforetime, saw, that behold, hee prophesied among the prophets, then the people said one to another, What is this that is come vnto the sonne of Kish? Is Saul also among the prophets? 1 Samuel 10:11 (KJV) 1 Samuel 10:11 is part of the narrative... - [1 Samuel 10:10](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-10/17052/): “And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.” This verse is part of the account of Saul’s anointing as the first king of Israel. Let’s explore the significance of this verse and its broader context.... - [1 Samuel 10:9](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-9/17051/): And it was so that when he had turned his backe to go from Samuel, God gaue him another heart: and all those signes came to passe that day. 1 Samuel 10:9 (KJV) And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all... - [1 Samuel 10:8](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-8/17050/): “And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.” In this verse, we find Samuel speaking to Saul, who... - [1 Samuel 10:7](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-7/17049/): And let it be when these signes are come vnto thee, that thou doe as occasion serue thee, for God is with thee. 1 Samuel 10:7 (KJV) Historical Context: 1 Samuel 10 is part of the narrative where Samuel anoints Saul as the first king of Israel. This event took place during a significant transitional... - [1 Samuel 10:6](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-6/17048/): “And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.” In this verse, Samuel is speaking to Saul and informing him about the signs that will take place when the Spirit of the Lord:comes upon him. This event marked the beginning of... - [1 Samuel 10:5](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-5/17047/): “After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and... - [1 Samuel 10:4](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-4/17046/): “And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands.” Context:The book of 1 Samuel focuses on the transition of Israel from the time of the judges to the establishment of a monarchy under King Saul. In 1 Samuel 10, Saul is anointed as the first... - [1 Samuel 10:3](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-3/17045/): Then shalt thou goe on forward from thence, and thou shalt come to the plaine of Tabor, and there shall meete thee three men, going vp to God to Bethel, one carying three kids, and another carying three loaues of bread, and another carying a bottle of wine. 1 Samuel 10:3 (KJV) The verse belongs... - [1 Chronicles 29:8](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-8/20911/): “And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.” Context:To understand the verse better, it’s essential to examine the context. In the preceding verses, David encourages the leaders and people of Israel to contribute generously towards the construction... - [1 Chronicles 29:7](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-7/20910/): And gaue for the seruice of the house of God, of gold fiue thousand talents, and ten thousand drammes: and of siluer, ten thousand talents: and of brasse, eighteene thousand talents: and one hundred thousand talents of yron. 1 Chronicles 29:7 (KJV) Context: The book of 1 Chronicles gives a detailed account of Israel’s history,... - [1 Chronicles 29:6](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-6/20909/): “Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly.” Historical Context:The book of 1 Chronicles is a historical account that focuses on the genealogies, reigns, and achievements of the kings of Israel, primarily King... - [1 Chronicles 29:5](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-5/20908/): “The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD?” Context:The book of 1 Chronicles is a historical account of the reign of King... - [1 Chronicles 29:4](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-4/20907/): Euen three thousand talents of gold, of the gold of Ophir, and seuen thousand talents of refined siluer, to ouerlay the walles of the houses withall. 1 Chronicles 29:4 (KJV) This verse belongs to a larger passage that records King David’s preparations for the building of the temple of the Lord in Jerusalem. David’s deep... - [1 Chronicles 29:3](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-3/20906/): Moreouer, because I haue set my affection to the house of my God, I haue of mine owne proper good, of gold and siluer, which I haue giuen to the house of my God, ouer & aboue all that I haue prepared for the holy house: 1 Chronicles 29:3 (KJV) In 1 Chronicles 29:3 (KJV)... - [1 Chronicles 3:11](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-11/20068/) - [1 Chronicles 3:10](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-10/20066/): “And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son” Passage:“And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son” (1 Chronicles 3:10, KJV). Context:The book of 1 Chronicles is a historical record of the genealogy of the Israelites, particularly the genealogy of the Davidic line leading... - [1 Chronicles 3:1](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-1/20056/): “Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess: 1 Chronicles 3:1 (KJV)” Historical Context:The book of 1 Chronicles is part of the Old Testament and is a genealogical record of the descendants of Adam through... - [1 Chronicles 29:29](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-29/20932/): “Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer.” This verse is found at the end of the book of 1 Chronicles and serves as a summary... - [1 Chronicles 29:28](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-28/20931/): And he died in a good old age, full of dayes, riches and honour: and Solomon his sonne reigned in his stead. 1 Chronicles 29:28 (KJV) Chronicles 28 and 29 bring to a close the narrative of King David’s preparations for the temple in Jerusalem, a work he entrusted to his son Solomon. In chapter... - [1 Chronicles 29:27](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-27/20930/): “Now the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.” Historical Context:1 Chronicles 29:27 is a verse from the book of 1 Chronicles, which is a historical account of the reign of King David and the establishment of the... - [1 Chronicles 29:26](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-26/20929/): “Thus David the son of Jesse reigned over all Israel.” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of King David and the establishment of the Davidic dynasty in Israel. Chapter 29 specifically highlights David’s preparations for building the temple and his final acts as king. Verse Analysis:“Thus David... - [1 Chronicles 29:25](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-25/20928/): “And the LORD magnified Solomon exceedingly, in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.” Context:The book of 1 Chronicles is a historical account of the reign of King David and the establishment of the Davidic dynasty. Chapter 29 specifically... - [1 Chronicles 29:24](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-24/20927/): And all the princes and the mightie men, and all the sonnes likewise of king Dauid, submitted themselues vnto Solomon the King. 1 Chronicles 29:24 (KJV) The verse appears in 1 Kings 2:12, following David’s final address to Solomon. It is not placed directly after the description of the abundant offerings and contributions made by... - [1 Chronicles 29:23](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-23/20926/): Then Solomon sate on the throne of the Lord, as king in stead of Dauid his father, and prospered, and all Israel obeyed him. 1 Chronicles 29:23 (KJV) Context: This verse is part of the concluding section of 1 Chronicles, which describes the preparations made by King David for the construction of the temple and... - [1 Chronicles 29:22](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-22/20925/): And did eate and drinke before the Lord on that day with great gladnesse, and they made Solomon the sonne of Dauid King the second time, and anointed him vnto the Lord to be the chiefe gouernour, and Zadok to be Priest. 1 Chronicles 29:22 (KJV) him unto the LORD to be the chief governor,... - [1 Chronicles 29:21](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-21/20924/): And they sacrificed sacrifices vnto the Lord, & offered burnt offerings vnto the Lord on the morrow after that day, euen a thousand bullockes, a thousand rams, and a thousand lambes, with their drinke offerings, and sacrifices in abundance for all Israel: 1 Chronicles 29:21 (KJV) This verse concludes the larger passage in 1 Chronicles... - [1 Chronicles 29:20](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-20/20923/): “And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king” Context:The book of 1 Chronicles provides a historical account of Israel’s kings and the establishment of the Davidic dynasty.... - [1 Chronicles 29:19](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-19/20922/): And giue vnto Solomon my sonne a perfect heart to keepe thy Commaundements, thy testimonies, and thy statutes, and to doe all these things, and to build the pallace, for the which I haue made prouision. 1 Chronicles 29:19 (KJV) The book of 1 Chronicles is part of the Old Testament and focuses on the... - [1 Chronicles 29:18](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-18/20921/): “O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this forever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee.” This verse is part of a prayer offered by King David as he dedicated resources and prepared to build the temple of God... - [1 Chronicles 29:2](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-2/20905/): “Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be... - [1 Chronicles 29:17](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-17/20920/): I know also, my God, that thou triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are present here, to offer willingly vnto thee. 1 Chronicles 29:17 (KJV) The words... - [1 Chronicles 29:16](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-16/20919/): O Lord our God, all this store that we haue prepared to build thee an house for thine holy Name, commeth of thine hand, and is all thine owne. 1 Chronicles 29:16 (KJV) The book of 1 Chronicles records the reign of King David and, in its twenty‑ninth chapter, presents David’s heartfelt address to the... - [1 Chronicles 29:15](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-15/20918/): “For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.” Context:First, let’s understand the context of the verse. The book of 1 Chronicles focuses on the genealogy and history of Israel, particularly the reign of King David. In... - [1 Chronicles 29:14](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-14/20917/): “But who am I, and what is my people, that we should be able to offer so willingly after this sort? For all things come of thee, and of thine own have we given thee.” Historical Context:1 Chronicles 29:14 is part of a passage that describes King David’s preparations for building the temple in Jerusalem.... - [1 Chronicles 29:13](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-13/20916/): “Now therefore, our God, we thank thee, and praise thy glorious name.” Context:Let’s delve into a Bible study on 1 Chronicles 29:13 in the King James Version (KJV). This verse is found in the context of King David’s prayer of thanksgiving and dedication for the resources gathered for the construction of the temple by his... - [1 Chronicles 29:12](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-12/20915/): Both riches, and honour come of thee, and thou reignest ouer all, and in thine hand is power and might, and in thine hand it is to make great, and to giue strength vnto all. 1 Chronicles 29:12 (KJV) The book of 1 Chronicles records Israel’s history, emphasizing the genealogies and the establishment of the... - [1 Chronicles 29:11](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-11/20914/): “Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.” Context:The book of 1 Chronicles is a historical account of... - [1 Chronicles 29:10](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-10/20913/): Wherefore Dauid blessed the Lord before all the Congregation: and Dauid saide, Blessed bee thou, Lord God of Israel our father, for euer and euer. 1 Chronicles 29:10 (KJV) First Chronicles 29 records the culmination of King David’s preparations for the construction of the temple of the Lord in Jerusalem. In this chapter, David publicly... - [1 Chronicles 29:1](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-1/20904/): Furthermore, Dauid the King said vnto all the congregation, Solomon my sonne, whome alone God hath chosen, is yet young and tender, and the worke is great: for the palace is not for man, but for the Lord God. 1 Chronicles 29:1 (KJV) The book of 1 Chronicles is a historical account that focuses on... - [1 Chronicles 28:9](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-9/20887/): And thou, Solomon my sonne, know thou the God of thy father, and serue him with a perfite heart, and with a willing minde: for the Lord searcheth all hearts, and vnderstandeth all the imaginations of the thoughts: if thou seeke him, he will be found of thee, but if thou forsake him, he will... - [1 Chronicles 28:8](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-8/20886/): Now therefore in the sight of all Israel, the congregation of the Lord, and in the audience of our God, keepe, and seeke for all the commandements of the Lord your God, that ye may possesse this good land, and leaue it for an inheritance for your children after you, for euer. 1 Chronicles 28:8... - [1 Chronicles 28:7](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-7/20885/): Moreouer, I will establish his kingdome for euer, if he be constant to do my commandements and my iudgements, as at this day. 1 Chronicles 28:7 (KJV) First Chronicles 28 records King David’s preparations for building the temple in Jerusalem. He gathers the leaders of Israel and his son Solomon, delivering the detailed plans for... - [1 Chronicles 28:21](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-21/20899/): “And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people will be wholly... - [1 Chronicles 28:20](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-20/20898/): “And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the... - [1 Chronicles 28:19](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-19/20897/): All this, sayd Dauid, the Lord made mee understand in writing by his hand vpon mee, euen all the workes of this paterne. 1 Chronicles 28:19 (KJV) All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern. 1 Chronicles 28:19 (KJV) Context:... - [1 Chronicles 28:18](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-18/20896/): “and for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubims, that spread out their wings, and covered the ark of the covenant of the LORD.” Context:In 1 Chronicles 28, we find King David addressing the assembly of leaders, priests, and officials of Israel, including... - [1 Chronicles 28:17](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-17/20895/): Also pure golde for the fleshhookes, and the bowles, and the cups: and for the golden basins hee gaue golde by weight, for euery basin; and likewise siluer by weight, for euery basin of siluer. 1 Chronicles 28:17 (KJV) The book of 1 Chronicles records the genealogy of the Israelites and their history, particularly focusing... - [1 Chronicles 28:16](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-16/20894/): “And by weight he gave gold for the tables of shewbread, for every table; and likewise silver for the tables of silver.” Historical Context:In the preceding verses, King David had assembled all the leaders of Israel and conveyed to them his desire to build a temple for the Lord (1 Chronicles 28:1-3). However, God instructed... - [1 Chronicles 28:15](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-15/20893/): Euen the weight for the Candlestickes of golde, and for their lampes of golde, by weight for euery candlesticke, and for the lampes thereof: and for the Candlestickes of siluer by weight, both for the Candlesticke and also for the lampes thereof, according to the vse of euery candlesticke. 1 Chronicles 28:15 (KJV) This verse... - [1 Chronicles 28:14](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-14/20892/): Hee gaue of golde by weight, for things of golde, for all instruments of all manner of seruice: siluer also for all instruments of siluer, by weight, for all instruments of euery kinde of seruice: 1 Chronicles 28:14 (KJV) Historical Context: First, let’s understand the historical context of this verse. In 1 Chronicles 28, King... - [1 Chronicles 28:13](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-13/20891/): Also for the courses of the Priests and the Leuites, & for all the worke of the seruice of the house of the Lord, and for all the vessels of seruice in the house of the Lord. 1 Chronicles 28:13 (KJV) This verse is part of a larger passage in 1 Chronicles 28 where King... - [1 Chronicles 28:6](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-6/20884/): “And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.” This verse is part of a speech delivered by King David to the assembly of leaders and officials of Israel, as he prepares to... - [1 Chronicles 28:5](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-5/20883/): “Of all my sons (for the LORD hath given me many sons), he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.” Context:The book of 1 Chronicles is a historical account that traces the genealogy of Israel, focusing particularly on King David and his reign. In... - [1 Chronicles 28:4](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-4/20882/): “Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me... - [1 Chronicles 28:3](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-3/20881/): “But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.” Historical Context:The book of 1 Chronicles provides a historical account of the lineage of David and the establishment of the Davidic dynasty in Israel. Chapter 28 focuses on David’s... - [1 Chronicles 28:2](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-2/20880/): Then Dauid the king stood vp vpon his feete, and said, Heare me, my brethren, and my people: As for me, I had in mine heart to builde an house of rest for the Arke of the Couenant of the Lord, and for the footestoole of our God, & had made ready for the building.... - [1 Chronicles 28:12](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-12/20890/): “And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things.” This verse is a part of a larger passage where King David... - [1 Chronicles 28:11](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-11/20889/): “Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat” Context:Before we dive into the specific verse, it’s important to understand the context... - [1 Chronicles 28:10](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-10/20888/): Take heed now, for the Lord hath chosen thee to builde an house for the Sanctuarie: be strong, and doe it. 1 Chronicles 28:10 (KJV) In 1 Chronicles 28 the aging King David gathers the leaders of Israel as he prepares to hand the throne to his son Solomon. He shares the divine vision for... - [1 Chronicles 28:1](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-1/20879/): “And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the... - [1 Chronicles 27:34](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-34/20878/): And after Ahitophel, was Iehoiada the sonne of Benaiah, and Abiathar: and the general of the Kings armie was Ioab. 1 Chronicles 27:34 (KJV) Context: This verse is part of the concluding chapter of 1 Chronicles, which primarily focuses on the organization and administration of David’s kingdom. In this particular verse, we encounter a list... - [1 Chronicles 27:33](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-33/20877/): “And Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s companion.” Context:This verse is found in the book of 1 Chronicles, which is a part of the Old Testament. 1 Chronicles provides a historical account of the genealogy of the Israelites, particularly focusing on the lineage of King David and the establishment... - [1 Chronicles 27:32](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-32/20876/): Also Ionathan Dauids uncle, was a counseller, a wise man, and a Scribe: and Iehiel the sonne of Hachmoni, was with the kings sonnes. 1 Chronicles 27:32 (KJV) This verse introduces two individuals who held notable positions during the reign of King David. Jonathan, identified as David’s uncle, is described as a counsellor, a wise... - [1 Chronicles 27:31](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-31/20875/): And ouer the flockes, was Iaziz the Hagerite. All these were the rulers of the substance which was king Dauids. 1 Chronicles 27:31 (KJV) And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David’s. 1 Chronicles 27:31 (KJV) “The LORD is my shepherd; I shall... - [1 Chronicles 27:9](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-9/20853/): The sixt captaine for the sixt moneth, was Ira the son of Ikkesh the Tekoite: and in his course were twentie and foure thousand. 1 Chronicles 27:9 (KJV) In the book of 1 Chronicles, an Old Testament work that records genealogies and the reign of King David, Chapter 27 provides a detailed picture of the... - [1 Chronicles 27:8](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-8/20852/): “The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.” Context:The book of 1 Chronicles provides a detailed account of the genealogies, history, and organisation of Israel, particularly focusing on the reign of King David. Chapter 27 specifically deals with the divisions and appointments of... - [1 Chronicles 27:7](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-7/20851/): The fourth captaine for the fourth moneth was Asahel the brother of Ioab, and Zebadiah his sonne after him: and in his course were twentie and foure thousand. 1 Chronicles 27:7 (KJV) Historical Context: The book of 1 Chronicles is part of the Old Testament and provides a detailed account of Israel’s history, specifically focusing... - [1 Chronicles 27:6](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-6/20850/): This is that Benaiah, who was mightie among the thirtie, and aboue the thirty: and in his course was Amizabad his sonne. 1 Chronicles 27:6 (KJV) Certainly! Let’s delve into a Bible study on 1 Chronicles 27:6, using the King James Version (KJV) translation. This verse is part of the book of 1 Chronicles, which... - [1 Chronicles 27:5](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-5/20849/): The third captaine of the host for the third month was Benaiah the sonne of Iehoiada a chiefe priest, and in his course were twenty and foure thousand. 1 Chronicles 27:5 (KJV) The book of 1 Chronicles is a part of the Old Testament and serves as a historical record of the genealogies and reigns... - [1 Chronicles 27:4](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-4/20848/): And ouer the course of the second moneth was Dodai an Ahohite, and of his course was Mikloth also the ruler: In his course likewise were twentie and foure thousand. 1 Chronicles 27:4 (KJV) In this verse we encounter a portion of the genealogical and administrative record‑keeping found in the book of 1 Chronicles. The... - [1 Chronicles 27:30](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-30/20874/): “Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:” Context:This verse is found in the book of 1 Chronicles, which is a part of the Old Testament. The book of Chronicles is a historical account of the genealogies, reigns of the kings, and the organization of the priesthood... - [1 Chronicles 27:29](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-29/20873/): “And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai” Passage:“And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai” (1... - [1 Chronicles 27:28](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-28/20872/): And ouer the Oliue trees, and the Sycomore trees that were in the lowe plaines, was Baal-hanan the Gederite: and ouer the cellars of oyle was Ioash. 1 Chronicles 27:28 (KJV) This verse highlights two individuals who were appointed to oversee specific responsibilities in King David’s administration. Let’s break it down further: Baal-hanan the Gederite:... - [1 Chronicles 27:27](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-27/20871/): And ouer the Uineyards, was Shimei the Ramathite: ouer the increase of the vineyards for the wine cellars, was Sabdi the Ziphmite. 1 Chronicles 27:27 (KJV) Context: This verse belongs to a larger section in 1 Chronicles that records King David’s careful organization of his kingdom, including the military, the Levitical service, and the officials... - [1 Chronicles 27:26](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-26/20870/): “And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub.” Chronicles is a book found in the Old Testament, specifically part of the historical books. It provides a detailed account of the genealogy, reigns of kings, and various events in the history of Israel.... - [1 Chronicles 27:25](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-25/20869/): “And over the king’s treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah.” Context:The book of 1 Chronicles is part of the Old Testament and is primarily a historical record of the genealogies... - [1 Chronicles 27:24](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-24/20868/): Ioab the sonne of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel, neither was the number put in the account of the Chronicles of King Dauid. 1 Chronicles 27:24 (KJV) “These were the sons of Levi after the house of their fathers; even the chief of the... - [1 Chronicles 27:23](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-23/20867/): “But David took not the number of them from twenty years old and under: because the Lord had said he would increase Israel like to the stars of the heavens.” Historical Context:The book of 1 Chronicles is a historical account that focuses on the genealogy of the Israelites and the reign of King David. In... - [1 Chronicles 27:22](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-22/20866/): Of Dan, Azariel the sonne of Ieroham. These were the princes of the tribes of Israel. 1 Chronicles 27:22 (KJV) “Now for the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore.” The book of 1 Chronicles is primarily concerned with chronicling the history of Israel, emphasizing the genealogies of the... - [1 Chronicles 27:21](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-21/20865/): Of the halfe tribe of Manasseh in Gilead, Iddo the sonne of Zechariah: of Beniamin, Iaasiel the son of Abner. 1 Chronicles 27:21 (KJV) 1 Chronicles 27 records the organization and administration of King David’s kingdom. The chapter lists the officials who were responsible for various aspects of the king’s household and military service, demonstrating... - [1 Chronicles 27:20](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-20/20864/): “Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah” Context:To understand the verse better, we need to look at the broader context of the book of 1 Chronicles. This book is part of the Old Testament and provides a historical account of the... - [1 Chronicles 27:19](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-19/20863/): “Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel: 1 Chronicles 27:19 (KJV)” Context:The book of 1 Chronicles is a historical account that traces the lineage of the Israelites from Adam to the time of King David. It includes genealogies, lists of military divisions, and various administrative records. In this... - [1 Chronicles 27:3](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-3/20847/): Of the children of Perez, was the chiefe of all the captaines of the host, for the first moneth. 1 Chronicles 27:3 (KJV) The book of 1 Chronicles presents a historical account that centers on the lineage of Israel, especially the genealogy of King David and the establishment of the temple in Jerusalem. Chapter 27... - [1 Chronicles 27:2](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-2/20846/): “Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.” Historical Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of Israel’s genealogies, kings, and various events. It serves as a supplement to the book... - [1 Chronicles 27:18](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-18/20862/): Of Iudah, Elihu, one of the brethren of Dauid: of Issachar, Omri the sonne of Michael. 1 Chronicles 27:18 (KJV) Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael: 1 Chronicles 27:18 (KJV) Certainly! Let’s dive into a Bible study on 1 Chronicles 27:18 from the King James... - [1 Chronicles 27:17](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-17/20861/): “Over the Levites was Hashabiah the son of Kemuel, of the children of Asaph.” Context:This verse is part of a larger section in the book of 1 Chronicles that describes the organization and administration of David’s kingdom. In this chapter, the chronicler lists various officials who served in different capacities in David’s government, including military... - [1 Chronicles 27:16](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-16/20860/): Furthermore, ouer the tribes of Israel: The Ruler of the Reubenites was Eliezer the sonne of Zichri: of the Simeonites, Shephatiah the sonne of Maachah. 1 Chronicles 27:16 (KJV) This verse belongs to a chapter that records the organisation and administration of King David’s kingdom. Chapter 27 lists how David divided responsibilities among officials, tribal... - [1 Chronicles 27:15](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-15/20859/): The twelfth captaine for the twelfth moneth, was Heldai the Netophathite, of Othniel: and in his course were twentie and foure thousand. 1 Chronicles 27:15 (KJV) The book of 1 Chronicles offers an extensive genealogical record of Israel’s history, emphasizing the lineage of David and the establishment of the Davidic dynasty. Chapter 27 turns its... - [1 Chronicles 27:14](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-14/20858/): The eleuenth captaine for the eleuenth moneth was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and foure thousand. 1 Chronicles 27:14 (KJV) This verse is part of a larger passage in 1 Chronicles that details the organisation of King David’s military and administrative systems. It focuses on the... - [1 Chronicles 27:13](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-13/20857/): “13 The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.” Historical Context:The book of 1 Chronicles is a historical account that focuses on the lineage of Israel, particularly the genealogy of the tribes of Judah and Benjamin. It also highlights the organisation... - [1 Chronicles 27:12](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-12/20856/): The ninth captaine for the ninth moneth, was Abiezer the Anetothite, of the Beniamites: and in his course were twentie and foure thousand. 1 Chronicles 27:12 (KJV) The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand. 1 Chronicles 27:12 (KJV) This... - [1 Chronicles 27:11](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-11/20855/): “The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.” This verse is part of a chapter that details the organisation of the military and administrative divisions in King David’s kingdom. David had appointed twelve captains, each serving for a specific month... - [1 Chronicles 27:10](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-10/20854/): “The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.” First, let’s read the verse itself:“The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.”... - [1 Chronicles 27:1](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-1/20845/): “Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four... - [1 Chronicles 26:9](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-9/20821/): And Meshelemiah had sonnes and brethren, strong men, eighteene. 1 Chronicles 26:9 (KJV) The book of 1 Chronicles is a historical record that provides a detailed account of the lineage of the Israelites, focusing primarily on the genealogies of the tribes of Israel and the establishment of the Davidic dynasty. Chapter 26 specifically focuses on... - [1 Chronicles 26:8](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-8/20820/): All these of the sonnes of Obed-Edom: they and their sonnes and their brethren, able men for strength for the seruice, were threescore and two of Obed-Edom. 1 Chronicles 26:8 (KJV) The book of 1 Chronicles records Israel’s history with a particular focus on the lineage of David and the establishment of the Temple in... - [1 Chronicles 26:7](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-7/20819/): “The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.” Context:The book of 1 Chronicles is a part of the Old Testament and serves as a historical record of the genealogies of Israel and the establishment of the Davidic monarchy. It provides a detailed account of the... - [1 Chronicles 26:6](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-6/20818/): Also vnto Shemaiah his sonne were sonnes borne, that ruled throughout the house of their father: for they were mighty men of valour. 1 Chronicles 26:6 (KJV) 1 Chronicles 26:6 (KJV) is part of a larger passage that describes the divisions of the gatekeepers and treasurers among the Levites. It provides a brief mention of... - [1 Chronicles 26:32](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-32/20844/): And his brethren, men of valour, were two thousand and seuen hundred chiefe fathers, whom King Dauid made rulers ouer the Reubenites, the Gadites, & the halfe tribe of Manasseh, for euery matter perteining to God, and affaires of the king. 1 Chronicles 26:32 (KJV) His brethren, described as men of valor, comprised two thousand... - [1 Chronicles 26:31](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-31/20843/): Among the Hebronites was Ieriiah the chiefe, euen among the Hebronits, according to the generations of his fathers: in the fourtieth yeere of the reigne of Dauid, they were sought for, and there were found among them mightie men of valour, at Iazer of Gilead. 1 Chronicles 26:31 (KJV) was Jerijah the chief, even among... - [1 Chronicles 26:30](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-30/20842/): “And of the Hebronites, Hashabiah and his brethren, men of valor, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the Lord, and in the service of the king.” Context:The book of 1 Chronicles is part of the Old Testament and primarily focuses... - [1 Chronicles 26:29](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-29/20841/): “Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.” Context:This verse is found in the book of 1 Chronicles, which is part of the Old Testament. The book of Chronicles provides historical accounts of the reigns of various kings of Israel, particularly focusing on the genealogies,... - [1 Chronicles 26:28](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-28/20840/): And all that Samuel the Seer, and Saul the sonne of Kish, and Abner the sonne of Ner, and Ioab the sonne of Zeruiah had dedicated, and whosoeuer had dedicated any thing, it was vnder the hand of Shelomith and of his brethren. 1 Chronicles 26:28 (KJV) “​And the sons of the Levites: Hotham, and... - [1 Chronicles 26:27](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-27/20839/): “And out of the spoils won in battles did they set apart for the service of the house of the LORD.” This verse is found in the context of the chronicler’s account of the divisions of the Levites and their responsibilities in the service of the house of the Lord, particularly in the area of... - [1 Chronicles 26:26](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-26/20838/): Which Shelomith and his brethren, were ouer all the treasures of the dedicate things, which Dauid the king and the chiefe fathers, the captaines ouer thousands and hundreds, and the captaines of the hoste had dedicated. 1 Chronicles 26:26 (KJV) The book of 1 Chronicles records the genealogy and reign of King David and the... - [1 Chronicles 26:25](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-25/20837/): And his brethren by Eliezer: Rehabiah his sonne, and Ieshaiah his sonne, and Ioram his sonne, and Zichri his sonne, & Shelomith his sonne. 1 Chronicles 26:25 (KJV) This verse belongs to a broader passage that records the division of duties among the Levites, who were entrusted with various responsibilities in the tabernacle and later... - [1 Chronicles 26:24](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-24/20836/): “And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.” Context:The book of 1 Chronicles is a historical record that traces the genealogy and history of the people of Israel, particularly the tribe of Judah and the Davidic dynasty. It focuses on the organization of worship, the roles and responsibilities... - [1 Chronicles 26:23](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-23/20835/): Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites: 1 Chronicles 26:23 (KJV) To understand this verse, it’s important to look at its context within the larger passage. In the preceding verses (1 Chronicles 26:20‑22) we see a description of the Levites who were appointed to various duties related to the service of... - [1 Samuel 17:2](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-2/17244/): “And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.” Context:To better understand the significance of this verse, it is essential to grasp the context in which it is situated. In the preceding chapters, we learn about the ongoing... - [1 Samuel 17:1](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-1/17243/): Now the Philistines gathered together their armies to battell, and were gathered together at Shochoh, which belongeth to Iudah, and pitched betweene Shochoh and Azekah, in Ephes-Dammim. 1 Samuel 17:1 (KJV) This opening verse prepares the reader for one of the most celebrated narratives in Scripture—the encounter between David and Goliath. Historically, the Philistines were... - [1 Samuel 16:23](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-23/17242/): “And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.” This verse is part of the narrative of the anointing of David as the future king of... - [1 Samuel 16:22](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-22/17241/): And Saul sent to Iesse, saying, Let Dauid, I pray thee, stand before me: for hee hath found fauour in my sight. 1 Samuel 16:22 (KJV) Context: First, let’s understand the context of the verse. In 1 Samuel 16, Samuel, the prophet, is sent by God to anoint a new king over Israel, as Saul... - [1 Samuel 16:21](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-21/17240/): “And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.” Context:This verse is part of the narrative in 1 Samuel where Samuel the prophet anoints David to be the future king of Israel. At this point, Saul, the first king of Israel, has been troubled by... - [1 Samuel 16:20](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-20/17239/): And Iesse tooke an asse laden with bread, and a bottle of wine, and a kid, and sent them by Dauid his sonne vnto Saul. 1 Samuel 16:20 (KJV) In this verse, Jesse, David’s father, sends David to King Saul with gifts. Let’s explore the context and key themes of this passage. The Selection of... - [1 Samuel 16:19](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-19/17238/): “Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.” Context:This verse is part of the story of David’s anointing as the future king of Israel. Saul, the first king of Israel, had been rejected by God due to his disobedience, and God commanded the prophet Samuel... - [1 Samuel 16:18](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-18/17237/): Then answered one of the seruants, and said, Behold, I haue seene a sonne of Iesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of warre, and prudent in matters, and a comely person, and the Lord is with him. 1 Samuel 16:18 (KJV) Then answered one of... - [1 Samuel 16:17](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-17/17236/): “And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.” Context:The book of 1 Samuel focuses on the transition from the period of the judges to the establishment of the monarchy in Israel. In this particular chapter, Samuel, the prophet, is instructed by God to... - [1 Samuel 16:16](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-16/17235/): Let our lord now command thy seruants which are before thee, to seeke out a man, who is a cunning player on an harpe: and it shall come to passe when the euill spirit from God is vpon thee, that hee shall play with his hand, and thou shalt be well. 1 Samuel 16:16 (KJV)... - [1 Samuel 16:15](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-15/17234/): And Sauls seruants said vnto him, Behold now, an euill spirit from God troubleth thee. 1 Samuel 16:15 (KJV) Context: This verse is part of the story of Saul, the first king of Israel, and his eventual replacement by David. Saul had initially been chosen by God to be king, but because of his disobedience... - [1 Samuel 16:14](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-14/17233/): "But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him." Context:To understand the significance of this verse, we need to consider its context. 1 Samuel is a book that describes the transition of leadership in Israel from the period of the judges to the establishment of the... - [1 Samuel 16:13](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-13/17232/): Then Samuel tooke the horne of oile, and annointed him in the midst of his brethren: and the Spirit of the Lord came vpon Dauid, from that day forward: So Samuel rose vp and went to Ramah. 1 Samuel 16:13 (KJV) In this passage we see the prophet Samuel anointing David as the future king... - [1 Samuel 16:12](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-12/17231/): And he sent, and brought him in: now he was ruddy, and withal of a beautifull countenance, and goodly to looke to: And the Lord said, Arise, anoint him: for this is he. 1 Samuel 16:12 (KJV) was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise,... - [1 Samuel 16:11](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-11/17230/): "And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither." Context:In this passage, the prophet Samuel was sent by God to anoint... - [1 Samuel 16:10](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-10/17229/): "Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The Lord hath not chosen these." Context:The book of 1 Samuel tells the story of the transition of Israel’s leadership from the judges to the establishment of a monarchy. In 1 Samuel 16, the prophet Samuel is sent by... - [1 Samuel 16:9](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-9/17228/): Then Iesse made Shammah to passe by: and he said, Neither hath the Lord chosen this. 1 Samuel 16:9 (KJV) “But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on... - [1 Samuel 16:8](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-8/17227/): Then Iesse called Abinadab, and made him passe before Samuel: and he said, Neither hath the Lord chosen this. 1 Samuel 16:8 (KJV) Context: 1 Samuel 16:8 is part of the narrative where Samuel, the prophet of God, is sent by the Lord to anoint a new king over Israel. The context of this verse... - [1 Samuel 16:7](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-7/17226/): “But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” This verse takes place in the context of Samuel’s task... - [1 Samuel 16:6](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-6/17225/): And it came to passe when they were come, that he looked on Eliab, and said, Surely the Lords anointed is before him. 1 Samuel 16:6 (KJV) This verse occurs in the narrative of 1 Samuel where the prophet Samuel is sent by God to Jesse’s house to find a new king for Israel after... - [1 Samuel 16:5](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-5/17224/): “And he said, Peaceably: I am come to sacrifice unto the Lord: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons and called them to the sacrifice.” Context:The verse is part of the narrative in 1 Samuel where Samuel, the prophet, is instructed by God to anoint a... - [1 Samuel 16:4](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-4/17223/): “And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?” Context:In this passage, the prophet Samuel is responding to God’s command to anoint a new king from among Jesse’s sons. The previous king, Saul, had been rejected by... - [1 Samuel 16:3](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-3/17222/): “And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.” This verse is part of the account of the prophet Samuel’s mission to anoint the next king of Israel. Let’s examine the context and explore the significance of... - [1 Samuel 16:2](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-2/17221/): And Samuel said, How can I goe? if Saul heare it, he will kill mee. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 1 Samuel 16:2 (KJV) To understand the significance of 1 Samuel 16:2, it is important to look at the broader narrative.... - [1 Samuel 16:1](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-1/17220/): “And the Lord said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.” Context:First Samuel is a book in the Old... - [1 Samuel 15:35](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-35/17219/): "And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the Lord repented that he had made Saul king over Israel." This verse comes at the end of a significant event in the life of King Saul, where he disobeyed God’s command and failed to... - [1 Samuel 15:34](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-34/17218/): “Then Samuel went to Ramah, and Saul went up to his house to Gibeah of Saul.” This verse concludes the account of Samuel’s interaction with Saul:after the Lord rejected Saul as king over Israel. To fully understand the significance of this verse, it’s helpful to provide some context. 1 Samuel 15 records the events surrounding... - [1 Samuel 15:33](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-33/17217/): And Samuel said, As thy sword hath made women childlesse, so shall thy mother bee childlesse among women. And Samuel hewed Agag in pieces before the Lord in Gilgal. 1 Samuel 15:33 (KJV) This verse concludes the account of King Saul’s disobedience and rejection by God, and also marks the end of the narrative of... - [1 Samuel 15:32](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-32/17216/): Then said Samuel, Bring you hither to me Agag the king of the Amalekites: and Agag came vnto him delicately. And Agag said, Surely the bitternesse of death is past. 1 Samuel 15:32 (KJV) Context: Before diving into the specific verse, it is essential to understand the background of 1 Samuel 15. The prophet Samuel... - [1 Samuel 15:31](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-31/17215/): “So Samuel turned again after Saul, and Saul worshipped the LORD.” Context: The verse you mentioned is part of the narrative of Saul’s disobedience and rejection as king of Israel. God had commanded Saul to completely destroy the Amalekites and their possessions as a judgment for their wickedness. However, Saul spared the Amalekite king, Agag,... - [1 Samuel 15:30](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-30/17214/): Then he said, I haue sinned; yet honour me now, I pray thee, before the Elders of my people, and before Israel, and turne againe with me, that I may worship the Lord thy God. 1 Samuel 15:30 (KJV) Then he said, I have sinned: yet honour me now, I pray thee, before the elders... - [1 Samuel 15:29](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-29/17213/): And also the strength of Israel will not lie, nor repent: for he is not a man that he should repent. 1 Samuel 15:29 (KJV) The thirty‑first chapter of 1 Samuel records a pivotal moment in the reign of Israel’s first king, Saul. The Lord had commanded Saul to utterly destroy the Amalekites and every... - [1 Samuel 15:28](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-28/17212/): And Samuel said vnto him, The Lord hath rent the kingdome of Israel from thee this day, and hath giuen it to a neighbour of thine, that is better then thou. 1 Samuel 15:28 (KJV) 1 Samuel 15:28 marks a pivotal moment in the reign of King Saul, Israel’s first king. In this chapter God... - [1 Samuel 15:27](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-27/17211/): “And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.” This verse is part of the account where the prophet Samuel confronted King Saul for his disobedience to God’s command regarding the Amalekites. In this passage, we find Samuel leaving Saul after delivering the message... - [1 Samuel 15:26](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-26/17210/): “And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.” This verse comes at the end of a significant event in the life of Saul, the first king of Israel. Let’s examine the Context:In... - [1 Samuel 15:25](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-25/17209/): Now therefore, I pray thee, pardon my sinne, and turne againe with me, that I may worship the Lord. 1 Samuel 15:25 (KJV) The quotation above is not found in 1 Samuel 15 and is not spoken by Saul in that chapter. Context: 1 Samuel 15 recounts King Saul’s disobedience to God’s command to completely... - [1 Samuel 15:24](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-24/17208/): “But Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice.” This verse is part of a significant event in the life of King Saul, the first king of Israel. It occurred after Saul’s disobedience to God’s... - [1 Samuel 15:23](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-23/17207/): “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.” Context and Background:The book of 1 Samuel is primarily focused on the life and reign of King Saul, the first king of Israel. In chapter 15, God commands Saul... - [1 Samuel 15:22](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-22/17206/): “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.” Context:First Samuel 15 records an important event in the life of King Saul. God commanded Saul to completely... - [1 Samuel 15:21](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-21/17205/): “But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.” This verse is a part of the account of King Saul’s disobedience to God’s command regarding the Amalekites. To better understand the context, let’s explore... - [1 Samuel 15:20](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-20/17204/): “And Saul said unto Samuel, Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.” Historical Context: 1 Samuel 15 takes place during the reign of King Saul, the first king of... - [1 Samuel 15:19](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-19/17203/): Wherefore then didst thou not obey the voice of the Lord, but didst flie vpon the spoile, and didst euill in the sight of the Lord ? 1 Samuel 15:19 (KJV) The verse you mentioned is part of the narrative of King Saul’s disobedience and rejection by God. In 1 Samuel 15, God commanded Saul... - [1 Samuel 15:18](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-18/17202/): And the Lord sent thee on a iourney, and said, Goe, and vtterly destroy the sinners the Amalekites, and fight against them, vntill they be consumed. 1 Samuel 15:18 (KJV) 1 Samuel 15:18 is situated in the dramatic narrative of King Saul’s disobedience to a direct divine command. In this chapter God commissions Saul, the... - [1 Samuel 15:17](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-17/17201/): “And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?” This verse is part of the narrative where Samuel confronts King Saul: for his disobedience to God’s command. God had instructed Saul to completely destroy... - [1 Samuel 15:16](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-16/17200/): “Then Samuel said unto Saul, Stay, and I will tell thee what the Lord hath said to me this night. And he said unto him, Say on.” In this verse, we find Samuel:the prophet and judge of Israel, speaking to Saul, who was the first king of Israel. This particular conversation takes place after Saul... - [1 Samuel 15:15](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-15/17199/): “And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God; and the rest we have utterly destroyed.” 1 Samuel 15:15 presents a crucial moment in the life of King Saul, where he offers his explanation... - [1 Samuel 15:14](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-14/17198/): “And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?” This verse is part of the account of Saul’s disobedience to God’s command. Let’s explore the context and the lessons we can learn from this passage. Context:1 Samuel 15 records the events... - [1 Samuel 15:13](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-13/17197/): “And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.” This verse is part of the narrative where Samuel, the prophet of God, confronts Saul:the first king of Israel, for not fully obeying God’s command regarding the Amalekites. To understand the... - [1 Samuel 15:12](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-12/17196/): And when Samuel rose early to meet Saul in the morning, it was tolde Samuel, saying, Saul came to Carmel, and behold, he set him vp a place, and is gone about, and passed on, and gone downe to Gilgal. 1 Samuel 15:12 (KJV) Context: To better understand this verse, it’s important to consider the... - [1 Samuel 15:11](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-11/17195/): It repenteth me that I haue set vp Saul to be king: for hee is turned backe from following me, and hath not performed my commandements. And it grieued Samuel; and he cried vnto the Lord all night. 1 Samuel 15:11 (KJV) Context: In 1 Samuel 15, God instructs Saul, the first king of Israel,... - [1 Samuel 15:10](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-10/17194/): “Then came the word of the LORD unto Samuel, saying,” 1 Samuel 15:10 is a transitional verse in the larger narrative of King Saul’s disobedience and the subsequent consequences he faces. To gain a better understanding of this verse, it is helpful to examine the surrounding context and the events leading up to it. In... - [1 Samuel 15:9](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-9/17193/): “But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but everything that was vile and refuse, that they destroyed utterly.” Context:In this passage, Saul was given a specific command... - [1 Samuel 15:8](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-8/17192/): "And he took Agag the king of the Amalekites alive and utterly destroyed all the people with the edge of the sword." Historical Context:The book of 1 Samuel tells the story of the transition from the period of the judges to the establishment of the monarchy in Israel. Saul was the first king anointed by... - [1 Samuel 15:7](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-7/17191/): And Saul smote the Amalekites from Hauilah, vntill thou commest to Shur, that is ouer against Egypt. 1 Samuel 15:7 (KJV) Context Before diving into the verse, it is important to understand the background of 1 Samuel 15. Samuel delivers a message from the Lord to King Saul concerning the Amalekites. God commands Saul to... - [1 Samuel 15:6](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-6/17190/): “And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.” This verse is part of the narrative that recounts... - [1 Samuel 15:5](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-5/17189/): And Saul came to a citie of Amalek, and laid waite in the valley. 1 Samuel 15:5 (KJV) Context: First Samuel 15 recounts the account of King Saul’s disobedience to God’s command regarding the Amalekites. The Amalekites were a longstanding enemy of Israel, and God instructed Saul to utterly destroy them and all their possessions.... - [1 Samuel 15:4](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-4/17188/): And Saul gathered the people together, and numbred them in Telaim, two hundred thousand footmen, and ten thousand men of Iudah. 1 Samuel 15:4 (KJV) Historical Background: 1 Samuel 15 takes place during the time of the prophet Samuel, when Israel was transitioning from a theocracy to a monarchy. Saul had been anointed as king... - [1 Samuel 15:3](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-3/17187/): "Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass." Context:In this verse, the Lord commands Saul, the first king of Israel, to carry out His judgment against the Amalekites. God instructs Saul to... - [1 Samuel 15:2](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-2/17186/): “Thus saith the Lord of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.” Historical Context:1 Samuel is a book in the Old Testament that recounts the transition of Israel from a loose confederation of tribes to a monarchy. This... - [1 Samuel 15:1](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-1/17185/): Samuel also saide vnto Saul, The Lord sent me to annoint thee to bee king ouer his people, ouer Israel: nowe therefore hearken thou vnto the voyce of the words of the Lord. 1 Samuel 15:1 (KJV) This verse marks a pivotal moment in the relationship between Samuel, the prophet of Israel, and Saul, the... - [1 Samuel 14:52](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-52/17184/): “And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.” Context: Before we delve into the verse itself, let’s understand the context of 1 Samuel 14. This chapter recounts a significant event in the life of... - [1 Samuel 14:51](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-51/17183/): And Kish was the father of Saul, and Ner the father of Abner was the sonne of Abiel. 1 Samuel 14:51 (KJV) 1 Samuel 14:51 provides a concise genealogical reference that links two prominent figures in the early monarchy of Israel. The verse identifies Kish as the father of Saul, placing Saul within the tribe... - [1 Samuel 14:50](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-50/17182/): “And the name of Saul’s wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul’s uncle.” This verse provides us with some important information about King Saul:specifically his wife and the captain of his army. Let’s break it down and explore its... - [1 Samuel 14:49](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-49/17181/): Now the sonnes of Saul, were Ionathan, and Ishui, and Melchishua: and the names of his two daughters were these: the name of the first borne Merab, and the name of the yonger Michal: 1 Samuel 14:49 (KJV) 1 Samuel 14:49 provides a concise genealogical record of Saul, the first king of Israel. It lists... - [1 Samuel 14:48](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-48/17180/): And he gathered an hoste, and smote the Amalekites, and deliuered Israel out of the handes of them that spoiled them. 1 Samuel 14:48 (KJV) In 1 Samuel 14:48 the verse highlights King Saul’s subsequent military endeavors against the Amalekites. The context of this victory is set against the preceding chapters, where we learn about... - [1 Samuel 14:47](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-47/17179/): “So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed them.” This verse is part of the narrative describing the reign... - [1 Samuel 14:46](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-46/17178/): Then Saul went vp from following the Philistines: and the Philistines went to their owne place. 1 Samuel 14:46 (KJV) Context: To gain a deeper understanding of this verse, it’s essential to examine the context and preceding events in the chapter. In 1 Samuel 14, we find the account of Jonathan, Saul’s son, who, in... - [1 Samuel 14:45](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-45/17177/): And the people said vnto Saul, Shall Ionathan die, who hath wrought this great saluation in Israel? God forbid: as the Lord liueth, there shal not one haire of his head fall to the ground: for hee hath wrought with God this day. So the people rescued Ionathan, that hee died not. 1 Samuel 14:45... - [1 Samuel 14:44](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-44/17176/): “And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.” Context: Prior to this verse, Jonathan, Saul’s son, led a daring attack against the Philistines. Jonathan and his armour-bearer initiated the battle, which resulted in great confusion and panic among the Philistine army. During this chaos, Saul and his men... - [1 Samuel 14:43](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-43/17175/): “And Saul said unto Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.” Context:1 Samuel 14 is set in the time of King Saul, when the Israelites were... - [1 Samuel 14:42](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-42/17174/): And Saul said, Cast lots betweene me and Ionathan my sonne. And Ionathan was taken. 1 Samuel 14:42 (KJV) The book of 1 Samuel records the transition from the period of judges to the establishment of kings in Israel. In this chapter we see Jonathan, the son of Saul, displaying great courage and faith in... - [1 Samuel 14:41](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-41/17173/): Therefore Saul saide vnto the Lord God of Israel, Giue a perfect lot. And Saul and Ionathan were taken: but the people escaped. 1 Samuel 14:41 (KJV) In 1 Samuel 14, the book of 1 Samuel records the transition of Israel from a period of judges to a monarchy. Saul is the first king of... - [1 Samuel 14:40](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-40/17172/):   “Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.” This verse is part of a larger narrative that describes a battle between the Israelites and the Philistines. King... - [1 Samuel 14:39](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-39/17171/): For as the Lord liueth, which saueth Israel, though it bee in Ionathan my sonne, he shall surely die: But there was not a man among all the people that answered him. 1 Samuel 14:39 (KJV) For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die.... - [1 Samuel 14:38](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-38/17170/): And Saul said, Draw yee neere hither all the chiefe of the people: and know and see, wherein this sinne hath beene this day. 1 Samuel 14:38 (KJV) In the narrative preceding this verse, Saul had imposed a solemn oath that none of the Israelites were to eat any food until evening (1 Samuel 14:24).... - [1 Samuel 14:37](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-37/17169/): And Saul asked counsell of God, Shall I goe downe after the Philistines? Wilt thou deliuer them into the hand of Israel? But he answered him not that day. 1 Samuel 14:37 (KJV) The book of 1 Samuel describes the transition of Israel from the period of the judges to the establishment of the monarchy... - [1 Samuel 14:36](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-36/17168/): And Saul saide, Let vs goe downe after the Philistines by night, and spoile them vntil the morning light, and let vs not leaue a man of them. And they said, Do whatsoeuer seemeth good vnto thee. Then said the priest, Let vs draw neere hither vnto God. 1 Samuel 14:36 (KJV) Context: The passage... - [1 Samuel 14:35](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-35/17167/): And Saul built an altar vnto the Lord: the same was the first altar that he built vnto the Lord. 1 Samuel 14:35 (KJV) The verse occurs in the early part of Saul’s reign as Israel’s first king. After a daring campaign in which Saul and his son Jonathan defeated the Philistines, the people returned... - [1 Samuel 14:34](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-34/17166/): “And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat, and sin not against the Lord in eating with the blood.” Context:First, let’s understand the context of 1 Samuel 14:34. This verse is part of... - [1 Samuel 14:33](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-33/17165/): Then they tolde Saul, saying, Behold, the people sinne against the Lord, in that they eate with the blood. And he said, Yee haue transgressed: roule a great stone vnto mee this day. 1 Samuel 14:33 (KJV) In 1 Samuel 14, we find the account of Jonathan, the son of Saul, and his armour‑bearer attacking... - [1 Samuel 14:32](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-32/17164/): “And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.” Context:The book of 1 Samuel is part of the historical books in the Old Testament and provides an account of the transition from the period of... - [1 Samuel 14:31](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-31/17163/): And they smote the Philistines that day from Michmash to Aiialon: and the people were very faint. 1 Samuel 14:31 (KJV) Context: Before diving into the verse, it is essential to understand the surrounding narrative. In 1 Samuel 14, Jonathan, the son of King Saul, launched a daring attack on the Philistine garrison with his... - [1 Samuel 14:30](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-30/17162/): How much more, if haply the people had eaten freely to day of the spoile of their enemies which they found? for had there not beene now a much greater slaughter among the Philistines? 1 Samuel 14:30 (KJV) Context: This passage occurs within the narrative describing a battle between the Israelites, led by King Saul... - [1 Samuel 14:29](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-29/17161/): Then said Ionathan, My father hath troubled the land: see, I pray you, how mine eyes haue beene enlightened, because I tasted a little of this honie: 1 Samuel 14:29 (KJV) The narrative of 1 Samuel 14 unfolds during Israel’s struggle against the Philistines, a period that marks the shift from the era of the... - [1 Samuel 14:28](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-28/17160/): Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. 1 Samuel 14:28 (KJV) This verse takes place during the battle between the Israelites, led by King Saul, and the Philistines. Prior... - [1 Samuel 14:27](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-27/17159/): “And it came to pass at eveningtide that Jonathan rose up upon the tip of his staff that was in his hand, and dipped it in a honeycomb, and put his hand to his mouth, and his eyes were enlightened.” 1 Samuel 14:27 takes place during the time of King Saul’s reign over Israel. Jonathan,... - [1 Samuel 14:26](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-26/17158/): And when the people were come into the wood, behold, the honie dropped, but no man put his hand to his mouth: for the people feared the oath. 1 Samuel 14:26 (KJV) Context: 1 Samuel 14 is set during the time when Saul was the first king of Israel. The Israelites were in conflict with... - [1 Samuel 14:25](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-25/17157/): And all they of the land came to a wood, and there was honie vpon the ground. 1 Samuel 14:25 (KJV) The book of 1 Samuel records Israel’s shift from the period of judges to the establishment of monarchy. In this pivotal era Saul is anointed as the nation’s first king, and his son Jonathan,... - [1 Samuel 14:24](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-24/17156/): And the men of Israel were distressed that day; for Saul had adiured the people, saying, Cursed bee the man that eateth any foode vntill euening, that I may be auenged on mine enemies: so none of the people tasted any food. 1 Samuel 14:24 (KJV) The narrative of 1 Samuel 14 records an episode... - [1 Samuel 14:23](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-23/17155/): So the Lord saued Israel that day: and the battell passed ouer vnto Beth-auen. 1 Samuel 14:23 (KJV) The narrative of 1 Samuel 14 centers on Jonathan, the son of King Saul, who, together with his armour‑bearer, launched a bold attack against the Philistines. Their daring move was met with divine favor, and God granted... - [1 Samuel 14:22](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-22/17154/): Likewise all the men of Israel, which had hid themselues in mount Ephraim, when they heard that the Philistines fled, euen they also followed hard after them in the battell. 1 Samuel 14:22 (KJV) The verse records that when the Philistines began to retreat, the Israelite forces pursued them vigorously, chasing the enemy as far... - [1 Samuel 14:21](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-21/17153/): Moreouer, the Hebrewes that were with the Philistines before that time, which went vp with them into the campe from the countrey round about; euen they also turned to be with the Israelites, that were with Saul and Ionathan. 1 Samuel 14:21 (KJV) The book of 1 Samuel records Israel’s shift from the era of... - [1 Samuel 14:20](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-20/17152/): “And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.” This verse is part of a larger narrative that describes a battle between the Israelites under the leadership of King Saul... - [1 Samuel 14:19](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-19/17151/): And it came to passe while Saul talked vnto the Priest, that the noise that was in the hoste of the Philistines went on, and increased: And Saul said vnto the Priest, Withdraw thine hand. 1 Samuel 14:19 (KJV) 1 Samuel 14:19 is situated in the larger narrative of 1 Samuel 14, a critical moment... - [1 Samuel 14:18](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-18/17150/): And Saul said vnto Ahiah, Bring hither the Arke of God: (for the Arke of God was at that time with the children of Israel.) 1 Samuel 14:18 (KJV) This verse is part of the narrative describing the battle between the Israelites and the Philistines during the reign of Saul. Jonathan, Saul’s son, initiated a... - [1 Samuel 14:17](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-17/17149/): Then said Saul vnto the people that were with him, Number now, and see who is gone from vs. And when they had numbred, behold, Ionathan and his armour bearer were not there. 1 Samuel 14:17 (KJV) were not there. 1 Samuel 14:17 (KJV) The book of 1 Samuel recounts the transition of Israel from... - [1 Samuel 14:16](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-16/17148/): “And the watchmen of Saul in Gibeah of Benjamin looked, and, behold, the multitude melted away, and they went on beating down one another.” Context:This verse is part of the narrative of a daring exploit by Jonathan, the son of King Saul, and his armor-bearer. At this time, the Israelites were facing the Philistines, who... - [1 Samuel 14:15](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-15/17147/): “And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.” Context: The passage is set during the time of Saul, the first king of Israel. Saul’s son, Jonathan, had just initiated... - [1 Samuel 14:14](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-14/17146/): And that first slaughter which Ionathan and his armour-bearer made, was about twentie men, within as it were an halfe acre of land, which a yoke of oxen might plow. 1 Samuel 14:14 (KJV) Context: The book of 1 Samuel records the transition from the period of the judges to the establishment of kingship in... - [1 Samuel 14:13](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-13/17145/): And Ionathan climed vp vpon his hands, and vpon his feete, and his armour bearer after him: and they fell before Ionathan; and his armour bearer slew after him. 1 Samuel 14:13 (KJV) Context: The book of 1 Samuel is part of the Old Testament and is situated in the historical narrative section. It tells... - [1 Chronicles 6:15](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-15/20193/): And Iehozadak went into captiuitie, when the Lord caried away Iudah and Ierusalem by the hand of Nebuchad-nezzar. 1 Chronicles 6:15 (KJV) Jehozadak is mentioned in 1 Chronicles 6:15 as part of a genealogical list that traces the priestly lineages of Israel. The verse records his name among his brethren and identifies him as the... - [1 Chronicles 6:14](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-14/20192/): “And Azariah begat Seraiah, and Seraiah begat Jehozadak,” Context:The book of 1 Chronicles is a historical record of the genealogy of the Israelites, particularly the tribe of Levi, who were set apart for the service of God in the tabernacle and later in the temple. This verse is part of the genealogical account of the... - [1 Chronicles 6:13](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-13/20191/): “And Shallum begat Hilkiah, and Hilkiah begat Azariah.” Passage Context:To gain a deeper understanding of the verse, it is important to examine its context within the chapter and book. 1 Chronicles 6 provides a genealogical record of the Levites, the priestly tribe of Israel. It traces their lineage from Levi, the son of Jacob, down... - [1 Chronicles 6:12](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-12/20190/): And Ahitub begate Zadok, and Zadok begate Shallum, 1 Chronicles 6:12 (KJV) “And Ahitub begat Zadok, and Zadok begat Shallum” is a concise genealogical entry in 1 Chronicles chapter 6. This passage belongs to the extensive record of the priestly line of Israel, tracing the descendants of Aaron, brother of Moses, through the generations that... - [1 Chronicles 6:2](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-2/20178/): And the sonnes of Kohath: Amram, Izahar, & Hebron, & Uzziel. 1 Chronicles 6:2 (KJV) The verse records a segment of the genealogical list found in 1 Chronicles, identifying members of the Kohathite line within the tribe of Levi. The Levites, descendants of Levi—one of Jacob’s twelve sons—were set apart for a unique role in... - [1 Chronicles 6:11](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-11/20189/): “And Azariah begat Amariah, and Amariah begat Ahitub.” Context:The book of 1 Chronicles is a historical record that focuses on the genealogy of the Israelites, particularly the descendants of Jacob (Israel) and the lineage of the tribe of Levi. This verse is part of a genealogical list of the sons of Levi, specifically the family... - [1 Chronicles 6:10](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-10/20187/): And Iohanan begate Azariah, (hee it is that executed the Priests office, in the temple that Solomon built in Ierusalem) 1 Chronicles 6:10 (KJV) The verse is part of the genealogical record in 1 Chronicles, tracing the lineage of the priestly tribe of Levi and the descendants of Aaron who served as priests in the... - [1 Chronicles 6:1](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-1/20176/): The sonnes of Leui: Gershon, Kohath & Merari. 1 Chronicles 6:1 (KJV) The verse introduces the three principal families of the Levites—Gershon, Kohath, and Merari—who formed the backbone of Israel’s worship service. Chronicles, as a historical record, repeatedly stresses genealogies, the priesthood, and the worship practices of the nation, and this opening line sets the... - [1 Chronicles 5:9](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-9/20138/): And Eastward he inhabited vnto the entring in of the wildernes, from the riuer Euphrates: because their cattell were multiplied in the land of Gilead. 1 Chronicles 5:9 (KJV) 1 Chronicles 5:9‑10 records a genealogical account of the tribes of Reuben, Gad, and the half‑tribe of Manasseh, noting their settlement east of the Jordan River.... - [1 Chronicles 5:8](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-8/20137/): “And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon: 1 Chronicles 5:8 (KJV)” hronicles 5:8 is part of a genealogical record found in the book of Chronicles. This passage specifically mentions the genealogy of the tribe of Reuben, one of the... - [1 Chronicles 5:7](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-7/20135/): And his brethren by their families (when the genealogie of their generations was reckoned) were the chiefe, Ieiel, and Zechariah, 1 Chronicles 5:7 (KJV) Historical Background: The book of 1 Chronicles is an Old Testament work that records the genealogies and events of the Israelite tribes. It concentrates on the descendants of Jacob (Israel) and... - [1 Chronicles 5:6](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-6/20134/): Beerah his sonne: whom Tilgath-pilneser king of Assyria, carried away captiue: He was Prince of the Reubenites. 1 Chronicles 5:6 (KJV) The Book of Chronicles is a historical account of the people of Israel, concentrating on genealogies and the reigns of the kings of Judah. It stresses faithfulness to God’s covenant and records the events... - [1 Chronicles 5:5](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-5/20133/): Micah his son: Reaia his sonne: Baal his sonne. 1 Chronicles 5:5 (KJV) The book of 1 Chronicles is a historical account that focuses on the lineage and genealogy of the tribes of Israel, particularly the twelve tribes descended from Jacob. The purpose of this book is to establish the history and identity of God’s... - [1 Chronicles 5:4](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-4/20132/): “The sons of Joel; Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son.” The sons of Joel; Shemaiah his son, Gog his son, Shimei his son, 1 Chronicles 5:4 (KJV) Historical Background:The book of 1 Chronicles is a part of the Old Testament and serves as... - [1 Chronicles 5:26](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-26/20159/): And the God of Israel stirred vp the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he caried them away (euen the Reubenites, and the Gadites, and the halfe tribe of Manasseh:) & brought them vnto Halah, and Habor, and Hara, and to the riuer Gozan, vnto this... - [1 Chronicles 5:25](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-25/20157/): And they transgressed against the God of their fathers, and went a whoring after the Gods of the people of the land, whome God destroyed before them. 1 Chronicles 5:25 (KJV) Context: To better understand this verse, we look at the surrounding passage beginning at verse 18. The narrative traces the history of the tribes... - [1 Chronicles 5:24](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-24/20156/): “And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, and heads of the house of their fathers.” Context:The book of 1 Chronicles is a historical record that focuses on the lineage of the... - [1 Chronicles 5:3](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-3/20131/): “The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.” Verse Background:1 Chronicles 5:3 is a verse from the Old Testament, specifically from the book of 1 Chronicles. This book is a historical account that traces the genealogies and history of the Israelite tribes, focusing particularly on the... - [1 Chronicles 5:23](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-23/20155/): And the children of the halfe tribe of Manasseh dwelt in the lande: they increased from Bashan vnto Baal-hermon, and Senir, and vnto mount Hermon. 1 Chronicles 5:23 (KJV) The quotation frequently attached to 1 Chronicles 5:23 is not the wording found in that chapter. In the King James Version the actual verse reads, “And... - [1 Chronicles 5:22](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-22/20154/): For there fell downe many slaine, because the warre was of God. And they dwelt in their steads vntil the captiuity. 1 Chronicles 5:22 (KJV) The verse concludes a section of 1 Chronicles that records the activities of the Reubenites, Gadites, and the half‑tribe of Manasseh. Earlier in the chapter (verses 1‑17) the genealogies of... - [1 Chronicles 5:21](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-21/20153/): And they tooke away their cattell: of their camels fiftie thousand, and of sheepe two hundred and fiftie thousand, and of asses two thousand, and of men an hundred thousand. 1 Chronicles 5:21 (KJV) The Book of Chronicles presents a historical account that emphasizes the genealogies of Israel and the establishment of the Davidic dynasty.... - [1 Chronicles 5:20](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-20/20152/): And they were helped against them, and the Hagarites were deliuered into their hand, and all that were with them: for they cried to God in the battell, and he was intreated of them, because they put their trust in him. 1 Chronicles 5:20 (KJV) Historical Context: 1 Chronicles provides a historical account of Israel’s... - [1 Chronicles 5:19](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-19/20151/): “And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.” Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies and events of the Israelite people. Chapter 5 focuses on the genealogy of the tribes of Reuben, Gad, and the half-tribe of Manasseh.... - [1 Chronicles 5:18](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-18/20150/): The sonnes of Reuben, and the Gadites, and halfe the tribe of Manasseh, of valiant men, men able to beare buckler and sword, and to shoote with bow, and skilfull in warre, were foure and fourtie thousand, seuen hundred and threescore, that went out to the warre. 1 Chronicles 5:18 (KJV) The sons of Reuben,... - [1 Chronicles 5:17](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-17/20148/): “All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.” This verse is part of a genealogical record found in the Book of Chronicles. To better understand the significance of this verse, it’s helpful to provide some context. The Book of Chronicles,... - [1 Chronicles 5:16](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-16/20147/): And they dwelt in Gilead in Bashan, and in her townes, and in all the Suburbs of Sharon, vpon their borders. 1 Chronicles 5:16 (KJV) Historical Context: The book of 1 Chronicles is an Old Testament work that gives a historical account of Israel, emphasizing genealogies, the reigns of kings, and the establishment of the... - [1 Chronicles 5:15](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-15/20145/): Ahi the sonne of Abdiel, the sonne of Guni, chiefe of the house of their fathers. 1 Chronicles 5:15 (KJV) This verse belongs to the extensive genealogical record presented in the book of 1 Chronicles. 1 and 2 Chronicles together give a historical account of Israel from the time of Adam through the Babylonian exile... - [1 Chronicles 5:14](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-14/20144/): “These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;” This verse is part of a genealogical account found in the book of 1 Chronicles. It is important to note that... - [1 Chronicles 5:13](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-13/20143/): And their brethren of the house of their fathers, were: Michael, and Meshullam, and Sheba, and Iorai, and Iachan, and Zia, and Heber, seuen. 1 Chronicles 5:13 (KJV) Certainly! Let’s delve into the Bible study of 1 Chronicles 5:13 in the King James Version: 1 Chronicles 5:13 is part of a genealogical record found in... - [1 Chronicles 5:12](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-12/20142/): Ioel the chiefe, and Shapham the next: and Iaanai, and Shaphat in Bashan. 1 Chronicles 5:12 (KJV) The sons of Eli, Hophni and Phinehas, did no honour unto the LORD. “Now the sons of Eli, Hophni and Phinehas, did evil in the sight of the LORD.” (1 Samuel 2:12) To gain a deeper understanding of... - [1 Chronicles 5:2](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-2/20130/): “For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s.” Passage Context:1 Chronicles 5:2 is found in the genealogical record of the Israelite tribes as documented in the book of Chronicles. This particular verse focuses on the Reubenites, one of the twelve tribes of Israel, and their... - [1 Chronicles 5:11](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-11/20141/): And the children of Gad dwelt ouer against them, in the land of Bashan vnto Salchah. 1 Chronicles 5:11 (KJV) Context: The book of 1 Chronicles is a historical account that traces the genealogy and history of the people of Israel, particularly the twelve tribes. This verse focuses on the descendants of Gad, who was... - [1 Chronicles 5:10](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-10/20140/): “And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead.” Context: The book of 1 Chronicles is part of the Old Testament and primarily focuses on the history of the Israelites, particularly the lineage of... - [1 Chronicles 5:1](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-1/20129/): “Now the sons of Reuben, the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.)” Context and Background:The book of 1 Chronicles is a... - [1 Chronicles 4:43](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-43/20126/): And they smote the rest of the Amalekites that were escaped, and dwelt there vnto this day. 1 Chronicles 4:43 (KJV) The book of 1 Chronicles is an Old Testament work that records the genealogy of Israel and provides a historical account of the people from the earliest ancestors through the reign of King David.... - [1 Chronicles 4:42](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-42/20125/): And some of them, euen of the sonnes of Simeon, fiue hundred men, went to mount Seir, hauing for their captaines Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sonnes of Ishi. 1 Chronicles 4:42 (KJV) And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for... - [1 Chronicles 4:41](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-41/20124/): And these written by name, came in the dayes of Hezekiah king of Iudah, and smote their tents, and the habitations that were found there, and destroyed them vtterly vnto this day, and dwelt in their roomes: because there was pasture there for their flocks. 1 Chronicles 4:41 (KJV) The Book of Chronicles is a... - [1 Chronicles 4:40](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-40/20123/): And they found fat pasture and good, and the land was wide, and quiet, and peaceable: for they of Ham had dwelt there of old. 1 Chronicles 4:40 (KJV) The quotation frequently cited as 1 Chronicles 4:40 reads, “And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for... - [1 Chronicles 4:9](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-9/20091/): And Iabez was more honourable then his brethren: and his mother called his name Iabez, saying, Because I bare him with sorrow. 1 Chronicles 4:9 (KJV) Jabez appears in the genealogy of Judah, yet unlike the brief mentions of many ancestors, the Scripture singles him out as “more honourable than his brethren.” His mother named... - [1 Chronicles 4:8](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-8/20090/): And Coz begate Anub, and Zobebah, and the families of Aharhel, the sonne of Harum. 1 Chronicles 4:8 (KJV) The book of 1 Chronicles records the genealogies of Israel’s tribes, preserving the names of families that might otherwise be forgotten. In this verse we encounter Coz, a figure listed among the descendants of Judah. The... - [1 Chronicles 4:7](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-7/20089/): And the sonnes of Helah were: Zereth, and Zoar, and Ethnan. 1 Chronicles 4:7 (KJV) Context and Background: 1 Chronicles is a book that primarily records the genealogies and historical accounts of Israel. Chapter 4 provides a detailed list of the descendants of Judah, noting various families and their lineages. Verse 7 of this chapter... - [1 Chronicles 4:6](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-6/20088/): “And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my territory, that I might be a servant to the most high.” 1 Chronicles 4:6 is a brief verse found within a genealogical account in the book of Chronicles. While it may appear to be a simple... - [1 Chronicles 4:5](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-5/20087/): “And Ashur the father of Tekoa had two wives, Helah and Naarah.” Passage:“And Ashur the father of Tekoa had two wives, Helah and Naarah.” Context:The book of 1 Chronicles is a genealogical record that traces the lineage of various individuals and tribes of Israel. Chapter 4 focuses on the descendants of Judah, one of the... - [1 Chronicles 4:4](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-4/20086/): And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sonnes of Hur, the first borne of Ephratah, the father of Bethlehem. 1 Chronicles 4:4 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a historical record of the genealogies of Israel’s families and tribes.... - [1 Chronicles 4:39](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-39/20122/): “And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.” Context:The book of 1 Chronicles is part of the historical writings in the Old Testament. It is believed to have been written by Ezra the priest after the Israelites’ return from exile in... - [1 Chronicles 4:38](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-38/20121/): These mentioned by their names, were Princes in their families, and the house of their fathers increased greatly. 1 Chronicles 4:38 (KJV) their names were princes in their families: and the house of their fathers increased greatly. 1 Chronicles 4:38 (KJV) The book of 1 Chronicles is part of the Hebrew Bible and is regarded... - [1 Chronicles 4:37](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-37/20120/): And Ziza the sonne of Shiphi, the sonne of Allon, the sonne of Iedaia, the sonne of Shimri, the sonne of Shemaiah. 1 Chronicles 4:37 (KJV) The book of Chronicles records the history of Israel through detailed genealogies. 1 Chronicles 4:37 belongs to a list that traces the descendants of the tribe of Simeon. Though... - [1 Chronicles 4:36](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-36/20119/): “And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,” This verse is part of a genealogical list found in the book of 1 Chronicles. It is important to note that genealogies hold significance in the Old Testament as they trace the lineage of individuals, families, and tribes. In this particular... - [1 Chronicles 4:35](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-35/20118/): “And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel” hronicles 4:35 is a verse from the genealogical record in the Book of Chronicles, specifically part of the genealogy of the tribe of Simeon. This verse is a brief mention of a few individuals in the lineage of Simeon.... - [1 Chronicles 4:34](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-34/20117/): “34 And Meshobab, and Jamlech, and Joshah the son of Amaziah,” Context:The Book of Chronicles is a historical record that provides an account of the genealogies and history of the people of Israel. It focuses on the lineages of various tribes, including the descendants of Judah. In Chapter 4, the genealogy of the tribe of... - [1 Chronicles 4:33](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-33/20116/): And all their villages that were round about the same cities, vnto Baal. These were their habitations, and their genealogie: 1 Chronicles 4:33 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogy and history of the Israelites, particularly the tribe of Judah. It provides a detailed record of their... - [1 Chronicles 4:32](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-32/20115/): “And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities.” 1 Chronicles 4:32 is part of a genealogical account that lists the descendants of Judah, who was one of the twelve sons of Jacob. This particular verse highlights the villages or cities that were occupied by the descendants of the clan... - [1 Chronicles 4:31](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-31/20114/): “And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David.” Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogy and events of the Israelites, particularly focusing on the tribe of Judah. This verse is... - [1 Chronicles 4:30](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-30/20113/): And at Bethuel, and at Hormah, and at Ziklag, 1 Chronicles 4:30 (KJV) The brief clause in 1 Chronicles 4:30 records three place names—Bethuel, Hormah, and Ziklag—within the genealogical list of the tribe of Simeon. Although the verse itself offers no narrative detail, the inclusion of these locations signals the historical presence of Simeonite families... - [1 Chronicles 4:29](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-29/20112/): And at Bilha, and at Ezem, and at Tolad, 1 Chronicles 4:29 (KJV) The book of 1 Chronicles is part of the Old Testament and serves as a historical account of the genealogies of the Israelites, especially the descendants of Judah. The passage in question appears in a section that lists the descendants of Simeon,... - [1 Chronicles 4:28](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-28/20111/): “And they dwelt at Beersheba, and Moladah, and Hazarshual,” Context:The book of 1 Chronicles is often referred to as the “chronicles of the kings of Israel.” It emphasizes the importance of David and the lineage leading to the establishment of the Davidic dynasty. Chapter 4 focuses on the descendants of Judah, one of the twelve... - [1 Chronicles 4:27](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-27/20110/): “And Shimei had sixteen sons and six daughters: but his brethren had not many children, neither did all their family multiply, like to the children of Judah.” This verse is part of the genealogical records found in the book of 1 Chronicles. It provides us with information about a man named Shimei and his descendants.... - [1 Chronicles 4:26](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-26/20109/): “And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.” Historical Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the ancient Israelites, particularly the twelve tribes of Israel. It emphasizes the lineage of David, the king chosen by... - [1 Chronicles 4:25](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-25/20108/): “Shallum his son, Mibsam his son, Mishma his son.” 1 Chronicles 4:25 is a verse found within a genealogical record in the book of Chronicles. The verse specifically mentions the descendants of Simeon, who was one of the twelve sons of Jacob (Israel) and a prominent figure in the Old Testament. In order to better... - [1 Chronicles 4:24](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-24/20107/): “The sons of Simeon were Nemuel, and Jamin, Jarib, Zerah, and Shaul.” Context:The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul: 1 Chronicles 4:24 (KJV) Certainly! Let’s delve into the Bible study on 1 Chronicles 4:24 in the King James Version. First, let’s read the verse: 1 Chronicles 4:24 (KJV) This verse... - [1 Chronicles 4:23](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-23/20106/): These were the Potters, and those that dwelt amongst plants and hedges. There they dwelt with the king for his worke. 1 Chronicles 4:23 (KJV) These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work. 1 Chronicles 4:23 (KJV) The book of 1 Chronicles... - [1 Chronicles 4:3](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-3/20085/): And these were of the father of Etam: Iezreel & Ishma, & Idbash: and the name of their sister was Hazelelponi. 1 Chronicles 4:3 (KJV) And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi: 1 Chronicles 4:3 (KJV) 1 Chronicles 4:3 belongs to... - [1 Chronicles 4:22](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-22/20105/): And Iokim, and the men of Chozeba, and Ioash, and Saraph, who had the dominion in Moab, & Iashubi Lehem. And these are ancient things. 1 Chronicles 4:22 (KJV) The book of Chronicles presents a historical account that centers on the genealogies and history of Israel, and chapter 4 records the descendants of Judah. In... - [1 Chronicles 4:21](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-21/20104/): “The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea.” This verse is a part of a genealogical record found in the book of 1 Chronicles. It lists... - [1 Chronicles 4:20](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-20/20103/): And the sonnes of Simeon were: Amnon, and Rinnah, Ben-hanan, and Tilon. And the sonnes of Ishi were: Zoheth, and Ben-zoheth. 1 Chronicles 4:20 (KJV) “Judah and his brethren were the father of Amminadab; and Amminadab begat Nahshon, prince of the children of Judah.” Context: The book of Chronicles is a historical account that traces... - [1 Chronicles 4:19](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-19/20102/): And the sonnes of his wife Hodiah, the sister of Naham the father of Keilah, the Garmite, and Eshtemoa the Maachathite. 1 Chronicles 4:19 (KJV) And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite. 1 Chronicles 4:19 (KJV) The verse as quoted does... - [1 Chronicles 4:18](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-18/20101/): And his wife Iehudiiah bare Iered the father of Gedor, and Heber the father of Socho, and Iekuthiel the father of Zanoah. And these are the sonnes of Bithiah the daughter of Pharaoh, which Mered tooke. 1 Chronicles 4:18 (KJV) This verse is found in the book of 1 Chronicles, a historical book in the... - [1 Chronicles 4:17](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-17/20099/): And the sonnes of Ezra were: Iether, and Mered, and Epher, and Ialon: and she bare Miriam, and Shammai, & Ishbah the father of Eshtemoa. 1 Chronicles 4:17 (KJV) And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa. 1... - [1 Chronicles 4:16](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-16/20098/): And the sonnes of Iehaleleel: Ziph, and Ziphah, Tiria, and Asareel. 1 Chronicles 4:16 (KJV) This verse is part of a genealogy that records the descendants of Judah, a prominent tribe of Israel. It specifically names the four sons of Jehaleleel—Ziph, Ziphah, Tiria, and Asareel. Jehaleleel himself is identified in the broader context as a... - [1 Chronicles 4:15](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-15/20097/): And the sonnes of Caleb the sonne of Iephunneh: Iru, Elah, and Naam, and the sonnes of Elah, euen Kenaz. 1 Chronicles 4:15 (KJV) Chronicles is a book in the Old Testament that primarily focuses on the genealogy and history of the Israelite tribes. It contains extensive genealogical records of the Israelite families, preserving the... - [1 Chronicles 4:14](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-14/20096/): “And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen. 1 Chronicles 4:14 (KJV)” Context and Historical Background:The book of 1 Chronicles is a historical record of the genealogies of the ancient Israelites, with a particular focus on the tribe of Judah and the Davidic dynasty.... - [1 Chronicles 4:13](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-13/20095/): And the sonnes of Kenaz: Othniel, and Saraia: and the sonnes of Othniel, Hathath. 1 Chronicles 4:13 (KJV) The book of 1 Chronicles serves as a historical record that emphasizes the lineage of Israel, especially the genealogies of the tribes and the descendants of David. Chapter 4 presents a list of Judah’s descendants, and among... - [1 Chronicles 4:12](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-12/20094/): And Eshton begate Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Rechah. 1 Chronicles 4:12 (KJV) “This is the book of the generations of Adam.” At first glance, this verse appears to be a simple record of Adam’s descendants, providing the names of his sons and grandsons. However, let’s... - [1 Chronicles 4:11](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-11/20093/): And Chelub the brother of Shuah, begate Mehir, which was the father of Eshton. 1 Chronicles 4:11 (KJV) The book of 1 Chronicles is a historical account that records Israel’s lineage from Adam through the post‑exilic period, focusing on the genealogies of the tribes, especially Judah. Chapter 4 lists the descendants of Judah, among whom... - [1 Chronicles 4:10](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-10/20092/): And Iabez called on the God of Israel, saying, Oh that thou wouldest blesse mee indeede, and enlarge my coast, and that thine hand might bee with me, and that thou wouldest keepe mee from euill, that it may not grieue me. And God granted him that which he requested. 1 Chronicles 4:10 (KJV) This... - [1 Chronicles 4:2](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-2/20084/): “And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.” Historical Context:The book of 1 Chronicles is a historical record of the genealogies and events of the Israelites, focusing primarily on the lineage of David and the establishment of the temple in Jerusalem. Chapter... - [1 Chronicles 4:1](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-1/20083/): The sonnes of Iudah: Pharez, Hezron, and Carmi, and Hur, and Shobal. 1 Chronicles 4:1 (KJV) The verse opens the genealogical record of the tribe of Judah, the fourth son of Jacob and Leah, from whom the tribe that would produce King David and the Messiah descends. 1 Chronicles serves as a historical account that... - [1 Chronicles 3:24](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-24/20082/): And the sonnes of Elioenai, were: Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Iohanan, and Dalaiah, and Anani, seuen. 1 Chronicles 3:24 (KJV) And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven. 1 Chronicles 3:24 (KJV) Chronicles 3:24 belongs to the extensive genealogical... - [1 Chronicles 3:23](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-23/20081/): “And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.” 1 Chronicles 3:23 is a verse found within the genealogical records of the descendants of David. This chapter provides a detailed account of the genealogy of the royal line of David, highlighting the descendants who succeeded him as kings. In this particular verse, the... - [1 Chronicles 3:22](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-22/20080/): And the sonnes of Sechaniah, Semaiah: and the sonnes of Semaiah, Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, sixe. 1 Chronicles 3:22 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a historical record of Israel’s lineage. Its primary focus is the genealogies of the tribes, especially the... - [1 Chronicles 3:9](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-9/20065/): These were all the sonnes of Dauid: beside the sonnes of the concubines, and Tamar their sister. 1 Chronicles 3:9 (KJV) Chronicles 3 provides a genealogical record of the descendants of King David, who was a prominent figure in the Old Testament and the ancestor of Jesus Christ. This specific verse focuses on the sons... - [1 Chronicles 3:8](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-8/20064/): And Elishama, and Eliada, and Eliphelet, nine. 1 Chronicles 3:8 (KJV) The book of 1 Chronicles was written to the post‑exilic community in Jerusalem, with a focus on the historical and genealogical records of Israel. This verse appears in a genealogical list that traces the lineage of King David and his descendants. The preceding verses... - [1 Chronicles 3:7](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-7/20063/): And Noga, and Nepheg, and Iaphia, 1 Chronicles 3:7 (KJV) Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Chileab, of Abigail the Carmelitess. This verse is part of a genealogical record found in the book of 2 Samuel. It lists... - [1 Chronicles 3:6](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-6/20061/): Ibhar also, and Elishama, and Eliphelet, 1 Chronicles 3:6 (KJV) The verse is found in the Old Testament book of 1 Chronicles, a historical work that records the genealogy of Israel, especially the lineage of King David. Chapter 3 presents the descendants of David, and verse 6 continues the list of names associated with his... - [1 Chronicles 3:5](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-5/20060/): And these were borne vnto him in Ierusalem. Shimea, and Shobab, and Nathan, and Solomon, foure, of Bathshua the daughter of Ammiel. 1 Chronicles 3:5 (KJV) To understand the significance of 1 Chronicles 3:5, it is helpful to have some context. The surrounding verses record the genealogy of King David, tracing his descendants in Jerusalem.... - [1 Chronicles 3:4](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-4/20059/): “These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.” This verse is part of a genealogical record found in the Book of Chronicles, which provides a detailed account of the lineage of various individuals in the Hebrew Bible,... - [1 Chronicles 3:3](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-3/20058/): The fifth, Shephatia of Abital: the sixth, Ithream by Eglah his wife. 1 Chronicles 3:3 (KJV) Context and Background: The book of 1 Chronicles is a historical record that traces the lineage of the Israelite people, particularly focusing on the tribe of Judah and the descendants of King David. It emphasizes the establishment of the... - [1 Chronicles 3:21](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-21/20079/): “And the sons of Hananiah: Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.” To fully understand the significance of this verse, it is helpful to consider its context within the book of 1 Chronicles. The book of Chronicles is a historical record that focuses... - [1 Chronicles 3:20](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-20/20078/): “And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hesed, five.” Context:The book of 1 Chronicles is a historical account of the genealogies of the Israelites, focusing primarily on the lineage of King David. In chapter 3, the genealogy of David is recorded, tracing his ancestry from King David to his descendants. Verse Analysis:Let’s look at... - [1 Chronicles 3:19](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-19/20076/): “And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister” Historical Context: The book of 1 Chronicles is part of the Hebrew Bible and provides a genealogical record of the descendants of Adam through the line of Abraham, Isaac, and Jacob. It specifically focuses... - [1 Chronicles 3:18](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-18/20075/): “Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.” Context:To understand the significance of this verse, it’s important to consider the broader context of the passage. The genealogy in 1 Chronicles 3 focuses on the descendants of David who would carry on his lineage and inherit the promises given to him by God. It... - [1 Chronicles 3:17](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-17/20074/): And the sonnes of Ieconiah, Assir, Salathiel his sonne, 1 Chronicles 3:17 (KJV) Chronicles 3 is a genealogical chapter that traces the lineage of David and his descendants, providing a detailed account of the kings of Judah from Solomon to the exile in Babylon. This verse specifically mentions the sons of Jeconiah, also known as... - [1 Chronicles 3:16](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-16/20073/): And the sonnes of Ioakim: Ieconiah his sonne, Zedekiah his sonne. 1 Chronicles 3:16 (KJV) Passage Context: 1 Chronicles 3:16 (KJV) states: “And the sons of Jehoiakim: Jeconiah his son, Zedekah his son.” This verse is part of a genealogy recorded in the book of 1 Chronicles, specifically listing the descendants of David, who were... - [1 Chronicles 3:15](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-15/20072/): And the sonnes of Iosiah were: the first borne Iohanan, the second Ioakim, the third Zedekiah, the fourth Sallum. 1 Chronicles 3:15 (KJV) And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum. 1 Chronicles 3:15 (KJV) The book of 1 Chronicles belongs to the Old Testament... - [1 Chronicles 3:14](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-14/20071/): Amon his sonne: Iosiah his sonne. 1 Chronicles 3:14 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogies of Israel and the lineage of King David. Chapter 3 specifically lists the descendants of David, including his sons and the heirs to the throne. Amon was the son of King... - [1 Chronicles 3:13](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-13/20070/): Ahaz his sonne: Hezekiah his sonne: Manasseh his sonne: 1 Chronicles 3:13 (KJV) The phrase “Ahaz his son, Hezekiah his son, Manasseh his son” is not the wording of 1 Chronicles 3:13. That verse lists other members of David’s lineage; the quoted wording is a conflation of genealogical references elsewhere. Context: 1 Chronicles 3:13 is... - [1 Chronicles 3:12](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-12/20069/): Amaziah his sonne: Azariah his sonne: Iotham his sonne: 1 Chronicles 3:12 (KJV) The book of 1 Chronicles is an Old Testament work that records the genealogies of Israel, with special emphasis on the line of King David. The passage cited lists three successive members of that royal family: Amaziah, his son Azariah, and Azariah’s... - [1 Chronicles 3:2](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-2/20057/): “The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith.” This verse is a part of a genealogical record found in the book of 1 Chronicles. Genealogies play an essential role in the Old Testament as they trace the lineage of various individuals and... - [1 Chronicles 29:30](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-30/20933/): With all his reigne and his might, and the times that went ouer him, and ouer Israel, and ouer all the kingdomes of the countreys. 1 Chronicles 29:30 (KJV) 1 Chronicles 29:6-9 describes how David the king and all the people offered willingly for the house of God, giving freely from what they had and... - [1 Chronicles 29:9](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-9/20912/): Then the people reioyced, for that they offred willingly, because with perfect heart they offered willingly to the Lord: and Dauid the King also reioyced with great ioy. 1 Chronicles 29:9 (KJV) In the verses that precede 1 Chronicles 29:9 (chapters 1‑8), King David passionately declares his devotion to God and his longing to build... - [1 Samuel 19:14](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-14/17344/): And when Saul sent messengers to take Dauid, she said, He is sicke. 1 Samuel 19:14 (KJV) This verse belongs to the larger narrative of 1 Samuel that records the growing tension between King Saul and David. Saul’s jealousy drives him to seek David’s death, and in chapter 19 he sends messengers to David’s house... - [1 Samuel 19:13](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-13/17343/): And Michal tooke an image, and laid it in the bedde, and put a pillow of goats haire for his bolster, and couered it with a cloth. 1 Samuel 19:13 (KJV) Context: The book of 1 Samuel records the story of the transition from the period of the judges to the establishment of the monarchy... - [1 Samuel 19:12](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-12/17342/): “And the thing was known unto Saul, that Michal his daughter had helped David to get away.” Context:1 Samuel 19 recounts the ongoing conflict between Saul, the first king of Israel, and David, who had been anointed as the next king by the prophet Samuel. Saul became increasingly jealous of David’s military success and popularity... - [1 Samuel 19:11](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-11/17341/): Saul also sent messengers vnto Dauids house, to watch him, and to slay him in the morning: and Michal Dauids wife tolde him, saying, If thou saue not thy life to night, to morrow thou shalt be slaine. 1 Samuel 19:11 (KJV) 1 Samuel 19:11 is part of the larger narrative of the relationship between... - [1 Samuel 19:10](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-10/17340/): “And Saul sought to smite David even to the wall with the javelin, but he slipped away out of Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.” Context:The book of 1 Samuel focuses on the transition from the period of the judges to the establishment of... - [1 Samuel 19:9](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-9/17339/): And the euill spirit from the Lord was vpon Saul, as he sate in his house with his iauelin in his hand: and Dauid played with his hand. 1 Samuel 19:9 (KJV) In 1 Samuel 16:14, the Scripture states: “But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD... - [1 Samuel 19:8](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-8/17338/): And there was warre againe, and Dauid went out, and fought with the Philistines, and slew them with a great slaughter, & they fled from him. 1 Samuel 19:8 (KJV) The exact wording of this verse does not appear in any chapter of 1 Samuel in the King James Version, yet the broader narrative of... - [1 Samuel 19:7](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-7/17337/): And Ionathan called Dauid, and Ionathan shewed him all those things: and Ionathan brought Dauid to Saul, and he was in his presence, as in times past. 1 Samuel 19:7 (KJV) This verse belongs to the narrative that records the deep friendship between Jonathan, the son of King Saul, and David, who would later become... - [1 Samuel 19:6](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-6/17336/): “And Saul hearkened unto the voice of Jonathan: and Saul sware, As the Lord liveth, he shall not be slain.” Context:First Samuel is a book in the Old Testament that tells the story of the prophet Samuel and the rise of King David. In 1 Samuel 19, King Saul’s jealousy and fear of David’s growing... - [1 Samuel 19:5](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-5/17335/): For he did put his life in his hand, and slew the Philistine, & the Lord wrought a great saluation for all Israel: thou sawest it, and didst reioyce: Wherefore then wilt thou sinne against innocent blood, to slay Dauid without a cause? 1 Samuel 19:5 (KJV) This verse occurs during a pivotal moment in... - [1 Samuel 19:4](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-4/17334/): “And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good.” Context:Before diving into the verse, it’s important to understand the context. In 1 Samuel... - [1 Samuel 19:3](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-3/17333/): And I will goe out and stand beside my father in the field where thou art, and I will commune with my father of thee, and what I see, that I will tell thee. 1 Samuel 19:3 (KJV) 1 Samuel 19:3 is part of the narrative following the anointing of David by the prophet Samuel... - [1 Samuel 19:2](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-2/17332/): “But Jonathan Saul’s son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself” Context:To better understand the verse, let’s explore the context of 1 Samuel 19. In... - [1 Samuel 19:1](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-1/17331/): “And Saul spake to Jonathan his son, and to all his servants, that they should kill David.” 1 Samuel 19:1 is part of the narrative in the Old Testament that recounts the conflict between King Saul and David. In this verse, Saul:who was the first king of Israel, speaks to his son Jonathan and all... - [1 Samuel 18:30](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-30/17330/): “But the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.” Context:The book of 1 Samuel records the transition of Israel’s leadership from the period of judges to the... - [1 Samuel 18:29](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-29/17329/): “And Saul was yet the more afraid of David; and Saul became David’s enemy continually.” Context: This verse comes from the first book of Samuel in the Old Testament. It follows the account of David’s rise to prominence after his victory over Goliath. Saul, the first king of Israel, initially embraced David and made him... - [1 Samuel 18:28](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-28/17328/): “And Saul saw and knew that the LORD was with David, and that Michal Saul’s daughter loved him.” Context:To better understand the significance of this verse, it’s crucial to consider the context of the passage. Prior to this verse, David had gained prominence in Israel for his bravery and success in battle against the Philistines.... - [1 Samuel 18:27](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-27/17327/): Wherefore Dauid arose, hee and his men, and slew of the Philistines two hundred men, and Dauid brought their foreskinnes, and they gaue them in full tale to the king, that hee might be the kings sonne in law: and Saul gaue him Michal his daughter to wife. 1 Samuel 18:27 (KJV) Context: To understand... - [1 Samuel 18:26](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-26/17326/):   “And when his servants told David these words, it pleased David well to be the king’s son-in-law: and the days were not expired.” Context:Before diving into the specific verse, it’s important to understand the context of 1 Samuel 18. This chapter describes the relationship between David and Saul. David had gained favour with Saul... - [1 Samuel 18:25](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-25/17325/): “Then Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king’s enemies. But Saul thought to make David fall by the hand of the Philistines.” 1 Samuel 18:25 is part of the narrative about the relationship between David,... - [1 Samuel 18:24](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-24/17324/): And the seruants of Saul tolde him, saying; On this manner spake Dauid. 1 Samuel 18:24 (KJV) 1 Samuel 18:24 is part of a larger narrative that revolves around the life of David, who would later become the famous King David of Israel. To gain a better understanding of this verse, let’s examine the context... - [1 Samuel 18:23](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-23/17323/): And Sauls seruants spake those wordes in the eares of Dauid: And Dauid said, Seemeth it to you a light thing to be a kings sonne in law, seeing that I am a poore man, and lightly esteemed? 1 Samuel 18:23 (KJV) In 1 Samuel 18 we see the rise of David, who had slain... - [1 Samuel 18:22](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-22/17322/): “And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now, therefore, be the king’s son-in-law.” Context:Before we dive into the specific verse, it’s essential to understand the context. 1 Samuel 18 is part of the narrative describing the relationship... - [1 Samuel 18:21](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-21/17321/): “And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.” This verse is a part of the story... - [1 Samuel 18:20](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-20/17320/): “And Michal Saul’s daughter loved David: and they told Saul, and the thing pleased him.” Background: The book of 1 Samuel records the transition of Israel from a period of judges to the establishment of kingship. Saul was the first king of Israel, anointed by the prophet Samuel. In 1 Samuel 18, we see the... - [1 Samuel 18:19](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-19/17319/): But it came to passe at the time when Merab Sauls daughter should haue beene giuen to Dauid, that shee was giuen vnto Adriel the Meholathite to wife. 1 Samuel 18:19 (KJV) Context: The book of 1 Samuel tells the story of the establishment of the Israelite monarchy, focusing on the lives of Samuel, Saul,... - [1 Samuel 18:18](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-18/17318/): And Dauid said vnto Saul, Who am I? and what is my life, or my fathers family in Israel, that I should be sonne in law to the king? 1 Samuel 18:18 (KJV) Context: To understand this verse it is essential to recall that earlier in 1 Samuel David had earned Saul’s favor by defeating... - [1 Samuel 18:17](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-17/17317/): And Saul said to Dauid, Behold, my elder daughter Merab, her will I giue thee to wife: onely be thou valiant for me, and fight the Lords battels: for Saul said, Let not mine hand be vpon him, but let the hand of the Philistines be vpon him. 1 Samuel 18:17 (KJV) The scene follows... - [1 Samuel 18:16](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-16/17316/): But all Israel and Iudah loued Dauid, because hee went out and came in before them. 1 Samuel 18:16 (KJV) The verse 1 Samuel 18:16 marks a pivotal moment in the life of David, the future king of Israel. To grasp its significance we must recall the events that precede it: David had earned the... - [1 Samuel 18:15](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-15/17315/): Wherefore when Saul saw that hee behaued himselfe very wisely, hee was afraid of him. 1 Samuel 18:15 (KJV) “And when Saul saw that he went out very wisely, he was afraid of him.” In this verse, we encounter a pivotal moment in the relationship between Saul, the first king of Israel, and David, the... - [1 Samuel 18:14](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-14/17314/): “And David behaved himself wisely in all his ways; and the LORD was with him.” Context:First Samuel 18 captures the events that followed David’s victory over Goliath and his rise in popularity among the people of Israel. Saul, the reigning king, becomes increasingly jealous and fearful of David due to his success and the people’s... - [1 Samuel 18:13](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-13/17313/): “And Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.” Context:The book of 1 Samuel primarily focuses on the transition from the period of the judges to the establishment of the monarchy in Israel. This verse is part of the narrative... - [1 Samuel 18:12](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-12/17312/): “And Saul was afraid of David because the LORD was with him and was departed from Saul.” This verse comes from the Old Testament book of 1 Samuel, which tells the story of the rise of David, who would later become the renowned King of Israel. In this particular verse, we gain insight into the... - [1 Samuel 18:11](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-11/17311/): And Saul cast the iauelin; for hee said, I will smite Dauid euen to the wall with it: and Dauid auoided out of his presence twice. 1 Samuel 18:11 (KJV) This verse belongs to the narrative of 1 Samuel, which records the rise of David, the future king of Israel, and the decline of King... - [1 Samuel 18:10](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-10/17310/): “And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.” This verse is part of the larger narrative of the relationship... - [1 Samuel 18:9](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-9/17309/): “And Saul eyed David from that day and forward.” In this verse, we find Saul, the first king of Israel, observing David, who had gained prominence after his victory over Goliath. Let’s explore the context and delve deeper into the significance of this verse. Context:Prior to 1 Samuel 18:9, David had emerged as a valiant... - [1 Samuel 18:8](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-8/17308/): “And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?” This verse takes place after David’s victory over Goliath and his subsequent rise in popularity. Let’s explore the... - [1 Samuel 18:7](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-7/17307/): “And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.” Context:To understand this verse, we need to look at the surrounding events. This passage takes place after David’s victory over Goliath, where he displayed great courage and faith in God. Saul, the current king... - [1 Samuel 18:6](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-6/17306/): And it came to passe as they came when Dauid was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meete king Saul, with tabrets, with ioy, and with instruments of musicke. 1 Samuel 18:6 (KJV) This verse occurs in the Old Testament... - [1 Samuel 18:5](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-5/17305/): “And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul’s servants.” 1 Samuel 18:5 provides us with insights into the relationship between David and King Saul,... - [1 Samuel 18:4](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-4/17304/): And Ionathan stript himselfe of the robe that was vpon him, and gaue it to Dauid, and his garments, euen to his sword, and to his bow, and to his girdle. 1 Samuel 18:4 (KJV) The book of 1 Samuel focuses on the life of David, who was anointed by God to be the future... - [1 Samuel 18:3](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-3/17303/): Then Ionathan and Dauid made a couenant, because he loued him as his owne soule. 1 Samuel 18:3 (KJV) And Jonathan and David made a covenant, because he loved him as his own soul. This verse takes place during a significant time in the lives of Jonathan and David. David had recently gained fame and... - [1 Samuel 18:2](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-2/17302/): “And Saul took him that day, and would not let him go home to his father’s house.” This verse is a part of the narrative that describes the relationship between David and Saul:To better understand its significance, it’s helpful to examine the context and background. In the preceding chapters of 1 Samuel, we learn that... - [1 Samuel 18:1](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-1/17301/): “And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.” Context:The book of 1 Samuel is primarily focused on the establishment of the monarchy in Israel. At this point in... - [1 Samuel 17:58](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-58/17300/): And Saul saide to him, Whose sonne art thou, thou yong man? And Dauid answered, I am the sonne of thy seruant Iesse, the Bethlehemite. 1 Samuel 17:58 (KJV) The chapter of 1 Samuel 17 is the well‑known account of David and Goliath. In the midst of the confrontation, David declares to the Philistine giant,... - [1 Samuel 17:57](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-57/17299/): And as Dauid returned from the slaughter of the Philistine, Abner tooke him, & brought him before Saul, with the head of the Philistine in his hand. 1 Samuel 17:57 (KJV) 1 Samuel 17 recounts the well‑known story of David and Goliath. Goliath, a towering Philistine warrior, challenged the Israelites to send a champion. Young... - [1 Samuel 17:56](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-56/17298/): And the king said, Enquire thou whose sonne the stripling is. 1 Samuel 17:56 (KJV) Before diving into the specific verse, it is essential to understand the surrounding narrative. 1 Samuel 17 recounts the famous story of David and Goliath. The Philistine giant Goliath challenged the Israelites to send a champion to fight him. David,... - [1 Samuel 17:55](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-55/17297/): And when Saul sawe Dauid goe forth against the Philistine, he sayd vnto Abner the captaine of the hoste, Abner, whose sonne is this youth? And Abner said, As thy soule liueth, O king, I cannot tell. 1 Samuel 17:55 (KJV) Context and Background: The Philistines and Israelites were at war, and Goliath, the Philistine... - [1 Samuel 17:54](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-54/17296/): And Dauid tooke the head of the Philistine, and brought it to Ierusalem, but he put his armour in his tent. 1 Samuel 17:54 (KJV) Context and Background: This verse comes from the story of David and Goliath, one of the most well‑known and inspiring narratives in the Bible. Goliath was a giant Philistine warrior... - [1 Samuel 17:53](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-53/17295/): “And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.” Context:The story of David and Goliath takes place during the time of the Israelite monarchy. The Israelites were facing the Philistines, who were their long‑standing enemies. Goliath, a giant warrior from the Philistine camp, challenged the Israelites to send... - [1 Samuel 17:52](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-52/17294/):   “And the men of Israel and of Judah arose and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.” This verse is found in the context of... - [1 Samuel 17:51](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-51/17293/):   “Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.” This verse depicts the climactic moment in the battle between David, a young shepherd... - [1 Samuel 17:50](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-50/17292/): “So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine and slew him, but there was no sword in the hand of David.” Historical Context:1 Samuel 17 recounts the famous story of David and Goliath. The Philistines and the Israelites were at war, and the Philistines had a... - [1 Samuel 17:49](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-49/17291/): “And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.” This verse is part of the famous story of David and Goliath, a narrative that demonstrates... - [1 Samuel 17:48](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-48/17290/): “And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine.” Context: 1 Samuel 17 recounts the well-known story of David and Goliath. The Philistines and Israelites were engaged in battle, and Goliath, a giant champion from... - [1 Samuel 17:47](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-47/17289/): “And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’S, and he will give you into our hands.” Context:Before delving into the specific verse, it’s important to understand the context of 1 Samuel 17. This chapter recounts the famous story of David and Goliath.... - [1 Samuel 17:46](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-46/17288/): This day wil the Lord deliuer thee into mine hand, and I will smite thee, and take thine head from thee, and I wil giue the carkeises of the host of the Philistines this day vnto the foules of the aire, and to the wild beasts of the earth, that all the earth may know... - [1 Samuel 17:45](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-45/17287/): “Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.” Historical Context:The story of David and Goliath takes place during... - [1 Samuel 17:44](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-44/17286/): “And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field” Context:1 Samuel 17 records the famous story of David and Goliath. Goliath, a giant Philistine warrior, challenges the Israelites to send out a champion to fight him... - [1 Samuel 17:43](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-43/17285/): And the Philistine said vnto Dauid, Am I a dog, that thou commest to me with staues? and the Philistine cursed Dauid by his gods. 1 Samuel 17:43 (KJV) And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods. 1... - [1 Samuel 17:42](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-42/17284/): “And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.” Context:The context of 1 Samuel 17:42 is the battle between the Israelites and the Philistines. The Philistines had a champion warrior named Goliath, who challenged the Israelites to send out... - [1 Samuel 17:41](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-41/17283/): And the Philistine came on and drew neere vnto Dauid, and the man that bare the shield, went before him. 1 Samuel 17:41 (KJV) 1 Samuel 17:41 belongs to the well‑known account of David and Goliath. In this passage the Philistine giant, Goliath, approaches David, who has volunteered to fight him on behalf of the... - [1 Samuel 17:40](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-40/17282/): “And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.” This verse is part of the well-known story of... - [1 Samuel 17:39](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-39/17281/): And Dauid girded his sword vpon his armour, and he assayed to goe, for he had not proued it: and Dauid said vnto Saul, I cannot goe with these: for I haue not proued them. And Dauid put them off him. 1 Samuel 17:39 (KJV) The story of David and Goliath takes place during the... - [1 Samuel 17:38](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-38/17280/): “And Saul armed David with his armour, and he put a helmet of brass upon his head; also he armed him with a coat of mail.” Context: 1 Samuel 17 recounts the famous story of David and Goliath. Goliath, a giant Philistine warrior, had been challenging the armies of Israel for forty days, but no... - [1 Samuel 17:37](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-37/17279/): “David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee” Background:1 Samuel 17 recounts the famous story of David... - [1 Samuel 17:36](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-36/17278/): “Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God” Context:This verse is part of the account of David and Goliath, one of the most well-known stories in the Bible. The Philistine giant Goliath challenged the... - [1 Samuel 17:35](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-35/17277/): And I went out after him, and smote him, and deliuered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him. 1 Samuel 17:35 (KJV) Context: 1 Samuel 17:34‑35 belongs to the well‑known account of David and Goliath. The Philistine giant challenged... - [1 Samuel 17:34](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-34/17276/): “And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock.” Context:This verse is part of the account of David and Goliath, one of the most well-known stories in the Bible. The Philistines and Israelites were at war, and... - [1 Samuel 17:33](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-33/17275/): “And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.” 1 Samuel 17:33 is part of the famous account of David and Goliath. In this passage, Saul, the king of Israel:expresses doubt... - [1 Samuel 17:32](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-32/17274/): “And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.” 1 Samuel 17:32 is part of the well-known story of David and Goliath. In this passage, the Israelites were facing a daunting challenge from the Philistines, particularly from their champion warrior, Goliath. The... - [1 Samuel 17:31](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-31/17273/): “And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.” This verse is part of the account of the famous battle between David and Goliath. Let’s explore the context and key themes of this verse: Context:The story of David and Goliath takes place during the time... - [1 Samuel 17:30](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-30/17272/): And hee turned from him towards another, and spake after the same maner: and the people answered him againe after the former maner. 1 Samuel 17:30 (KJV) The verse records the Philistine champion Goliath repeating his taunt to the Israelite camp and the Israelites answering in the same manner. It is not a statement spoken... - [1 Samuel 17:29](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-29/17271/): “And David said, What have I now done? Is there not a cause?” Historical Background: The story of David and Goliath takes place during the time of the Israelite monarchy when King Saul reigned. The Philistines, a neighboring nation, had gathered their forces for battle against Israel. The champion of the Philistines was a giant... - [1 Samuel 17:28](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-28/17270/): And Eliab his eldest brother heard when he spake vnto the men, and Eliabs anger was kindled against Dauid, and he said, Why camest thou down hither? and with whom hast thou left those few sheepe in the wildernesse? I know thy pride, and the naughtinesse of thine heart; for thou art come downe, that... - [1 Samuel 17:27](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-27/17269/): And the people answered him after this maner, saying, So shall it be done to the man that killeth him. 1 Samuel 17:27 (KJV) 1 Samuel 17 recounts the famous story of David and Goliath. Goliath, a Philistine giant, challenged the Israelites to send out a champion to fight him. The Israelites were filled with... - [1 Samuel 17:26](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-26/17268/): “And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” David’s Question:David, a young shepherd boy, posed a question to... - [1 Samuel 17:25](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-25/17267/): And the men of Israel said, Haue yee seene this man that is come vp? Surely to defie Israel is he come vp: and it shall be that the man who killeth him, the king wil enrich him with great riches, and will giue him his daughter, and make his fathers house free in Israel.... - [1 Samuel 17:24](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-24/17266/): "And all the men of Israel, when they saw the man, fled from him, and were sore afraid." Context:1 Samuel 17 describes the well-known story of David and Goliath. The Philistines and Israelites were at war, and the Philistines had a champion named Goliath, who was a giant of great stature and strength. Goliath challenged... - [1 Samuel 17:23](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-23/17265/): And as he talked with them, behold, there came vp the champion (the Philistine of Gath, Goliath by name) out of the armies of the Philistines, and spake according to the same words: and Dauid heard them. 1 Samuel 17:23 (KJV) This verse belongs to the well‑known account of David and Goliath, a story that... - [1 Samuel 17:22](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-22/17264/): And Dauid left his cariage in the hand of the keeper of the cariage, and ranne into the armie, and came and saluted his brethren. 1 Samuel 17:22 (KJV) 1 Samuel 17:22 offers a concise glimpse into David’s character just before the famous encounter with Goliath. The verse records three actions: David entrusts his carriage... - [1 Samuel 17:21](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-21/17263/): For Israel and the Philistines had put the battel in aray, army against armie. 1 Samuel 17:21 (KJV) The narrative of David and Goliath in 1 Samuel 17 begins with the Philistines gathering their armies at Shochoh and the Israelites positioning themselves in the Valley of Elah. Now the Philistines gathered themselves together in Sorek,... - [1 Samuel 17:20](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-20/17262/): And Dauid rose vp earely in the morning, and left the sheepe with a keeper, and tooke, and went, as Iesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battell. 1 Samuel 17:20 (KJV) Historical Context: 1 Samuel 17 records the... - [1 Samuel 17:19](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-19/17261/): Now Saul, and they, and all the men of Israel were in the valley of Elah, fighting with the Philistines. 1 Samuel 17:19 (KJV) The chapter opens by positioning the Israelite army, under King Saul, opposite the Philistine forces in the valley of Elah. The Philistines had assembled on one hill while the Israelites took... - [1 Samuel 17:18](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-18/17260/): “And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.” Context: Before diving into the specific verse, it’s essential to understand the context of the passage. 1 Samuel 17 tells the well‑known story of David and Goliath. The Israelites were at war with the... - [1 Samuel 17:17](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-17/17259/): “And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren;” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. In 1 Samuel 17, we find the famous story of... - [1 Samuel 17:16](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-16/17258/): And the Philistine drewe neere, morning and euening, and presented himselfe forty dayes. 1 Samuel 17:16 (KJV) In this verse, we find that Goliath, the champion of the Philistines, repeatedly challenged the Israelites for forty days, both in the morning and evening. This prolonged period of taunting and intimidation caused fear and discouragement among the... - [1 Samuel 17:15](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-15/17257/): “But David went and returned from Saul to feed his father’s sheep at Bethlehem.” This verse is a part of the narrative describing the account of David and Goliath, one of the most well-known stories in the Bible. To gain a better understanding of the significance of this particular verse, let’s explore the context and... - [1 Samuel 17:14](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-14/17256/): “And David was the youngest: and the three eldest followed Saul.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. 1 Samuel 17 tells the famous story of David and Goliath. The Israelites were at war with the Philistines, and Goliath, a giant champion, challenged the Israelites to send... - [1 Samuel 17:13](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-13/17255/): "And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah." Historical Context:1 Samuel 17 is a well-known chapter that recounts the story of David and Goliath.... - [1 Samuel 17:12](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-12/17254/): “Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse, and he had eight sons: and the man went among men for an old man in the days of Saul.” Context:The book of 1 Samuel focuses on the transition of leadership from the judges to the monarchy in Israel. In chapter... - [1 Samuel 17:11](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-11/17253/): "When Saul and all Israel heard those words of the Philistine, they were dismayed and greatly afraid." Context:To better understand a verse, it is essential to consider its context. In 1 Samuel 17, we find the account of the famous battle between David and Goliath. Goliath, a giant Philistine warrior, challenged the Israelites to send... - [1 Samuel 17:10](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-10/17252/): "And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together." Context:This verse is part of the story of David and Goliath. The Philistine champion, Goliath, had challenged the armies of Israel to send out a representative to fight him in single combat. The Israelites... - [1 Samuel 17:9](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-9/17251/): “If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.” Context: The passage is from the Old Testament book of 1 Samuel, which tells the story of the rise... - [1 Samuel 17:8](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-8/17250/): And hee stood and cried vnto the armies of Israel, and said vnto them, Why are yee come out to set your battell in aray? am not I a Philistine, and you seruants to Saul? chuse you a man for you, and let him come downe to me. 1 Samuel 17:8 (KJV) your battle in... - [1 Samuel 17:7](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-7/17249/): “And the staff of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron: and one bearing a shield went before him.” This verse is part of the famous account of David and Goliath, one of the most well-known stories in the Bible. It takes place during a... - [1 Samuel 17:6](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-6/17248/): And he had greaues of brasse vpon his legs, and a target of brasse betweene his shoulders. 1 Samuel 17:6 (KJV) This verse is part of the narrative of David and Goliath, one of the most well‑known stories in the Bible. In this particular verse the focus is on Goliath, the Philistine champion, describing some... - [1 Samuel 17:5](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-5/17247/): “And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.” This verse is part of the famous story of David and Goliath, where the young shepherd boy David faces the giant Philistine warrior Goliath... - [1 Samuel 17:4](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-4/17246/): “And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.” Historical Context:1 Samuel 17 recounts the famous story of David and Goliath. The Philistines and Israelites were engaged in a long-standing conflict, and at this particular time, they were preparing... - [1 Samuel 17:3](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-3/17245/): “And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.” This verse sets the stage for the epic confrontation between the Philistine champion, Goliath, and the young Israelite shepherd, David. To better understand the significance of this... - [1 Chronicles 8:11](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-11/20308/): And of Hushim he begate Ahitub, and Elpaal. 1 Chronicles 8:11 (KJV) The book of 1 Chronicles belongs to the Old Testament and serves as a historical record that emphasizes the genealogies of Israel and the establishment of the Davidic dynasty. Chapter 8, in particular, provides a detailed list of the descendants of the tribe... - [1 Chronicles 8:10](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-10/20307/): “And Jeush, and Jaalam, and Korah: these were the sons of Eshek his father.” To understand the significance of this verse, it is helpful to consider the context of the passage. The Book of Chronicles is a historical account that traces the genealogy of the Israelites and provides insight into their ancestry and tribal divisions.... - [1 Chronicles 8:1](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-1/20298/): “Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,” Context:The book of 1 Chronicles is a historical account that provides genealogies and records of the Israelites. It traces the lineage of various tribes and families, emphasizing the genealogy of the descendants of Jacob. Chapter 8 focuses on the genealogy of Benjamin,... - [1 Chronicles 7:40](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-40/20297/): “All these were the children of Asher, heads of their father’s house, choice and mighty men of valor, chief of the princes. And the number throughout the genealogy of them that were apt to the war and to battle was twenty and six thousand men.” Certainly! Here’s a Bible study on Context: The book of... - [1 Chronicles 7:39](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-39/20296/): And the sonnes of Ulla: Arah, and Haniel, and Rezia. 1 Chronicles 7:39 (KJV) This verse appears in the genealogical account of the tribe of Asher in 1 Chronicles. The chapter provides a detailed record of the descendants of the various tribes of Israel, tracing their lineage from Jacob (Israel) down to their settlement in... - [1 Chronicles 7:9](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-9/20266/): And the number of them, after their genealogie by their generations, heads of the house of their fathers, mightie men of valour, was twentie thousand and two hundred. 1 Chronicles 7:9 (KJV) Chronicles is a book in the Old Testament that primarily focuses on the genealogies and history of the Israelites. In this verse we... - [1 Chronicles 7:8](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-8/20265/): And the sonnes of Becher: Zemira, and Ioash, and Eliezer, and Elioenai, and Omri, and Ierimoth, and Abiah, and Anathoth, and Alameth. All these are the sonnes of Becher. 1 Chronicles 7:8 (KJV) Chronicles is a book in the Old Testament that contains genealogical records and historical accounts of the Israelites. This verse specifically mentions... - [1 Chronicles 7:7](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-7/20264/): “And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four” Certainly! Here’s a Bible study on Passage: “And the sons of Bela; Ezbon, and Uzzi,... - [1 Chronicles 7:6](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-6/20263/): “The sons of Benjamin; Bela, and Becher, and Jediael, three.” Context:First, let’s establish the context of this verse. The book of 1 Chronicles is a historical account that traces the genealogy of various tribes of Israel. It primarily focuses on the lineage of the twelve sons of Jacob, who became the twelve tribes of Israel.... - [1 Chronicles 7:5](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-5/20261/): “And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.” Certainly! Let’s delve into a Bible study on 1 Chronicles 7:5 in the King James Version (KJV). First, let’s read the verse: “And their brethren among all the families of Issachar... - [1 Chronicles 7:4](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-4/20260/): And with them, by their generations, after the house of their fathers, were bands of souldiers for warre, sixe and thirtie thousand men: for they had many wiues and sonnes. 1 Chronicles 7:4 (KJV) were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons. 1 Chronicles 7:4... - [1 Chronicles 7:38](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-38/20295/): And the sonnes of Iether: Iephunneh, and Pispa, and Ara. 1 Chronicles 7:38 (KJV) This verse is part of the genealogical record found in the book of 1 Chronicles, which focuses on the lineage of the Israelites, particularly the tribes of Israel. The verse specifically mentions the sons of Jether, who was a member of... - [1 Chronicles 7:37](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-37/20294/): Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera. 1 Chronicles 7:37 (KJV) “For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.” The book of Chronicles is a historical record that focuses on the genealogies of Israel and the establishment of the Davidic dynasty. In 1 Chronicles 7 the... - [1 Chronicles 7:36](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-36/20293/): “And the sons of Zophah; Suah, and Harnepher, and Shual, and Beri, and Imrah,” 1 Chronicles 7:36 (KJV) states:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of Israel’s genealogies, focusing particularly on the tribe of Judah and the lineage of David. It emphasises the importance of... - [1 Chronicles 7:35](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-35/20292/): And the sonne of his brother, Helem: Zophah, and Imna, and Shelesh, and Amal. 1 Chronicles 7:35 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites from Adam to the time of the Babylonian exile. It emphasizes the importance of the Davidic line and the establishment of... - [1 Chronicles 7:34](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-34/20291/): And the sonnes of Shamer: Ahi, and Rohgah, Iehubbah, and Aram. 1 Chronicles 7:34 (KJV) Context: To understand the significance of 1 Chronicles 7:34, it’s important to consider its context within the book of Chronicles. The book of 1 Chronicles is a historical account focusing on the genealogies and history of the Israelites. Chapter 7... - [1 Chronicles 7:33](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-33/20290/): “And unto Shamer his son were born children that ruled throughout the house of their father: for they were mighty men of valour.” Context:The Book of Chronicles is a historical record that focuses on the lineage of the Israelites, specifically the genealogies of the twelve tribes of Israel. This particular verse falls within a section... - [1 Chronicles 7:32](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-32/20289/): And Heber begate Iaphlet, and Shomer, and Hotham, and Shuah their sister. 1 Chronicles 7:32 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of various tribes and families of Israel. This particular verse is part of a genealogical record of the descendants of Issachar, one of the twelve sons... - [1 Chronicles 7:31](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-31/20288/): And the sonnes of Beriah: Heber, and Malchiel, who is the father of Birzauith. 1 Chronicles 7:31 (KJV) First, let’s read the verse: 1 Chronicles 7:31 (KJV). The book of 1 Chronicles is a historical account that focuses on the genealogies and lineage of the Israelites. It traces the ancestry of various tribes and families,... - [1 Chronicles 7:30](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-30/20287/): “The sons of Asher; Imnah, and Isuah, and Ishuai, and Beriah, and Serah their sister.” Context:First, let’s understand the context of 1 Chronicles 7:30. The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites from Adam to the time of King David. It focuses on the genealogies of various... - [1 Chronicles 7:29](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-29/20286/): And by the borders of the children of Manasseh, Bethshean and her townes, Taanach and her townes, Megiddo and her townes, Dor and her townes. In these dwelt the children of Ioseph the sonne of Israel. 1 Chronicles 7:29 (KJV) Their possessions and habitations were Bethshean and her towns, Taanach and her towns, Megiddo and... - [1 Chronicles 7:28](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-28/20285/): And their possessions and habitations were, Bethel, and the townes thereof, and Eastward Naaran, and Westward Gezer with the townes thereof, Shechem also and the townes thereof, vnto Gaza and the townes thereof. 1 Chronicles 7:28 (KJV) Context: Before diving into the specific verse, it is essential to understand the broader setting of 1 Chronicles.... - [1 Chronicles 7:3](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-3/20258/): And the sonnes of Uzzi, Izrahiah: and the sonnes of Izrahiah, Michael, and Obadiah, and Ioel, Ishiah, fiue: all of them chiefe men. 1 Chronicles 7:3 (KJV) Context: The book of 1 Chronicles is part of the Old Testament and is traditionally attributed to Ezra. It concentrates on the genealogies of Israel, tracing the lineage... - [1 Chronicles 7:27](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-27/20284/): Non his sonne, Iehoshua his sonne. 1 Chronicles 7:27 (KJV) “In the beginning God created the heaven and the earth.” This opening of Genesis 1:1 (KJV) reminds us of the grand narrative that frames all of Scripture. To better understand 1 Chronicles 7:27, it helps to consider its surrounding context and the purpose of the... - [1 Chronicles 7:26](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-26/20283/): Laadan his sonne, Amihud his sonne, Elishama his sonne, 1 Chronicles 7:26 (KJV) “Laadan his son, Ammihud his son, Elishama his son.” 1 Chronicles 7:26 is part of a genealogical account in the book of 1 Chronicles. Chronicles 7:26 is part of a genealogical account in the book of Chronicles. This specific verse mentions three... - [1 Chronicles 7:25](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-25/20282/): And Rephah was his sonne, also Rezeph, and Telah his sonne, and Tahan his sonne, 1 Chronicles 7:25 (KJV) The book of 1 Chronicles is a historical account of the genealogy of the Israelites, tracing their lineage from Adam to the time of the Babylonian exile. According to 1 Chronicles 7:20-23, Ephraim’s descendants include Shuthelah,... - [1 Chronicles 7:24](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-24/20281/): (And his daughter was Sherah, who built Bethoron the nether, and the vpper, and Uzzen Sherah.) 1 Chronicles 7:24 (KJV) The book of 1 Chronicles records the genealogies of Israel’s tribes from the earliest ancestors to the post‑exilic period. Chapter 7 lists the families of several tribes, including Asher. In verse 24 the focus turns... - [1 Chronicles 7:23](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-23/20280/): And when hee went in to his wife, shee conceiued and bare a sonne, and he called his name, Beriah, because it went euill with his house. 1 Chronicles 7:23 (KJV) The verse is presented as part of the genealogical record found in the Book of Chronicles, which traces the lineage of various tribes and... - [1 Chronicles 7:22](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-22/20279/): And Ephraim their father mourned many dayes, and his brethren came to comfort him. 1 Chronicles 7:22 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of the passage. 1 Chronicles is a historical book in the Old Testament that traces the genealogies of the Israelites and provides an account... - [1 Chronicles 7:21](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-21/20278/): And Zabad his sonne, and Shuthelah his sonne, and Ezer, and Elead, whom the men of Gath, that were borne in that land slewe, because they came downe to take away their cattell. 1 Chronicles 7:21 (KJV) The book of 1 Chronicles is a historical record that traces the genealogy of Israel from the earliest... - [1 Chronicles 7:20](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-20/20277/): “And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,” Context:First, it is important to understand the context of the verse. The book of 1 Chronicles is a historical account that traces the genealogy of various tribes of Israel. This particular verse is... - [1 Chronicles 7:19](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-19/20276/): “And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam.” Certainly! Let’s dive into a Bible study on Chronicles 7:19 (KJV) says: And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam. Chronicles is a book of the Old Testament that provides a historical account of the genealogies and... - [1 Chronicles 7:18](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-18/20275/): And his sister Hammoleketh bare Ishad, and Abiezer, and Mahalah. 1 Chronicles 7:18 (KJV) The verse in question is not found elsewhere in the King James Version of the Bible, and the name “Hammoleketh” does not appear in any other KJV verse. In the surrounding genealogical passage of 1 Chronicles 7:20‑27, which details the lineage... - [1 Chronicles 7:17](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-17/20274/): “And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.” Context and Background:The book of 1 Chronicles is part of the Old Testament and serves as a historical account of the lineage and genealogy of the Israelites. It focuses on the history of the nation... - [1 Chronicles 7:16](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-16/20273/): “The sons of Joseph; the sons of Ephraim, namely, Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son.” Historical Context:The book of 1 Chronicles is a part of the Old Testament and serves as a historical record of the genealogies of the people of Israel, particularly the... - [1 Chronicles 7:15](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-15/20272/): And Machir tooke to wife the sister of Huppim and Shuppim, whose sisters name was Maachah) and the name of the second was Zelophehad: and Zelophehad had daughters. 1 Chronicles 7:15 (KJV) And Machir took to wife the sister of Huppim and Shuppim, whose sister’s name was Maachah;) and the name of the second Zelophehad:... - [1 Chronicles 7:2](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-2/20257/): “and the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father’s house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred.” Context:The book of 1 Chronicles is... - [1 Chronicles 7:14](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-14/20271/): The sonnes of Manasseh: Ashriel, whom shee bare (but his concnbine the Aramitesse, bare Machir the father of Gilead. 1 Chronicles 7:14 (KJV) Context: Before examining the verse itself, it is helpful to understand the setting of 1 Chronicles 7. The Book of Chronicles records the genealogies of Israel’s twelve tribes, and chapter 7 lists... - [1 Chronicles 7:13](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-13/20270/): The sonnes of Naphtali, Iahziel, and Guni, and Iezer, and Shallum, the sonnes of Bilhah. 1 Chronicles 7:13 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites, focusing on the twelve tribes of Israel. This verse is part of a list that records the descendants of the... - [1 Chronicles 7:12](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-12/20269/): Shuppim also, and Huppim, the children of Ir, and Hushim, the sonnes of Aher. 1 Chronicles 7:12 (KJV) The book of 1 Chronicles is a historical record that focuses on the genealogies and history of the people of Israel, particularly the descendants of Jacob (Israel). Chapter 7 specifically lists the genealogy of the tribe of... - [1 Chronicles 7:11](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-11/20268/): All these the sonnes of Iediael, by the heads of their fathers, mighty men of valour, were seuenteene thousand and two hundred souldiers, fit to goe out for warre and battaile. 1 Chronicles 7:11 (KJV) The book of 1 Chronicles belongs to the Old Testament and is chiefly a record of Israel’s genealogies, tracing the... - [1 Chronicles 7:10](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-10/20267/): “And the sons of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.” 1 Chronicles 7:10 is a part of a genealogical record found in the book of Chronicles. This verse specifically focuses on the descendants of Jediael, a member of the tribe of... - [1 Chronicles 7:1](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-1/20256/): “Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimron, four.” Context:The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites and provides details about the organisation of the tribes of Israel. This verse specifically focuses on the sons of Issachar, one of the twelve tribes of... - [1 Chronicles 6:65](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-65/20254/): “And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.” Historical Context:The book of 1 Chronicles is a historical account of the genealogies... - [1 Chronicles 6:64](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-64/20253/): “And the children of Israel gave to the Levites these cities with their suburbs.” Background:The book of 1 Chronicles is a historical record that traces the genealogy and history of the Israelites. Chapter 6 focuses on the lineage of the Levites, who were responsible for the service of worship in the tabernacle and later in... - [1 Chronicles 6:9](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-9/20186/): And Ahimaaz begate Azariah, and Azariah begate Iohanan, 1 Chronicles 6:9 (KJV) Context: The book of Chronicles is a historical account that traces the genealogies and history of the Israelite tribes, with a particular focus on the tribe of Levi and the Levitical priesthood. This verse is part of the genealogy of the Levites, specifically... - [1 Chronicles 6:8](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-8/20185/): And Ahitub begate Zadok, and Zadok begate Ahimaaz, 1 Chronicles 6:8 (KJV) 1 Chronicles is a book that focuses on the genealogy and history of the people of Israel, tracing the lineage of the Levites who were responsible for priestly duties in the tabernacle and later in the temple. The verse records a brief but... - [1 Chronicles 6:7](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-7/20184/): “Meraioth begat Amariah, and Amariah begat Ahitub.” This verse is part of a genealogical list found in the book of 1 Chronicles, which traces the lineage of the priestly tribe of Levi. The tribe of Levi was set apart by God to serve in the Tabernacle and later in the Temple as priests, Levites, and... - [1 Chronicles 6:63](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-63/20251/): Unto the sonnes of Merari were giuen by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelue cities. 1 Chronicles 6:63 (KJV) To understand the verse better, let’s first establish some context. The book of 1 Chronicles is primarily... - [1 Chronicles 6:62](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-62/20250/): And to the sonnes of Gershom throughout their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteene cities. 1 Chronicles 6:62 (KJV) The book of 1 Chronicles is a historical record of Israel’s... - [1 Chronicles 6:61](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-61/20249/): “And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.” Context:Before we delve into the specific verse, let’s establish the context of the passage. The book of 1 Chronicles is... - [1 Chronicles 6:60](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-60/20247/): And out of the tribe of Beniamin, Geba with her suburbes, and Alemeth with her suburbes, Anathoth with her suburbes. All their cities throughout their families were thirteene cities. 1 Chronicles 6:60 (KJV) This verse is part of a larger section in the book of Joshua (Joshua 21:19) that records the cities assigned to the... - [1 Chronicles 6:59](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-59/20246/): And Ashan with her suburbes, and Beth-shemesh with her suburbes. 1 Chronicles 6:59 (KJV) The book of 1 Chronicles is a historical record that focuses on the genealogy and lineage of the Israelite tribes, particularly the tribe of Levi. Chapter 6 contains a detailed account of the genealogy of the Levitical families, including the roles... - [1 Chronicles 6:58](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-58/20245/): “And Hilen with her suburbs, Debir with her suburbs,” Context:This verse is part of a genealogical record found in the book of 1 Chronicles, specifically in the section that deals with the lineage of the Levites. The Levites were descendants of Levi, one of the twelve sons of Jacob (Israel), and they were set apart... - [1 Chronicles 6:57](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-57/20244/): “And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs.” Historical Background:The book of Chronicles provides a historical account of Israel’s genealogies, including the descendants of Aaron. The Levites were not allotted a specific territory... - [1 Chronicles 6:56](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-56/20243/): But the fields of the citie, and the villages thereof, they gaue to Caleb the sonne of Iephunneh. 1 Chronicles 6:56 (KJV) Let’s dive into a Bible study on 1 Chronicles 6:56 (KJV), which states: “But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.” This verse... - [1 Chronicles 6:55](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-55/20242/): “And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.” Context:To fully understand a verse, it’s important to consider its context. In this case, the preceding verses (1 Chronicles 6:48-54) list the cities and territories that were assigned to the Levites, who were descendants of Aaron, from the... - [1 Chronicles 6:54](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-54/20241/): “Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.” Context:To understand the verse better, let’s first consider the context of 1 Chronicles 6. This chapter provides a genealogical account of the Levites, who were descendants of... - [1 Chronicles 6:53](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-53/20239/): “Unto the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs.” Certainly! Here is a Bible study on 1 Chronicles 6:53 in the King James Version: First, let’s read the verse in its context: Historical Background: The... - [1 Chronicles 6:6](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-6/20183/): And Uzzi begate Zerahiah, and Zerahiah begate Meraioth, 1 Chronicles 6:6 (KJV) “And the sons of Levi; Gershom, Kohath, and Merari.” 1 Chronicles 6:6 (KJV) records a brief genealogical reference to the three sons of Levi, who were foundational figures within the tribe set apart for sacred service. Understanding this verse calls for a look... - [1 Chronicles 6:52](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-52/20238/): Meraioth his sonne, Amariah his sonne, Ahitub his sonne, 1 Chronicles 6:52 (KJV) Joshua 21:4-13 describes the cities allocated to the descendants of Aaron, the priests. According to the passage, Aaron’s descendants received thirteen cities from three tribal allotments: Judah, Simeon, and Benjamin. Specific cities listed from the tribe of Judah include Hebron, Libnah, Jattir,... - [1 Chronicles 6:51](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-51/20236/): Bukki his sonne, Uzzi his sonne, Zerahiah his sonne, 1 Chronicles 6:51 (KJV) This verse is a part of the genealogical record found in the book of 1 Chronicles, specifically in the section that focuses on the descendants of Levi and their responsibilities in the service of the Lord. This verse is part of the... - [1 Chronicles 6:50](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-50/20235/): And these are the sonnes of Aaron: Eleazar his sonne, Phinehas his sonne, Abishua his sonne, 1 Chronicles 6:50 (KJV) The book of 1 Chronicles belongs to the Old Testament and offers a detailed genealogical record that traces the descendants of Adam through Noah, the twelve sons of Jacob, and the tribe of Levi. Chapter... - [1 Chronicles 6:49](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-49/20234/): But Aaron, and his sonnes offered vpon the altar of the burnt offering, and on the altar of incense, and were appointed for all the worke of the place most holy, and to make an atonement for Israel, according to all that Moses the seruant of God had commaunded. 1 Chronicles 6:49 (KJV) Context: The... - [1 Chronicles 6:48](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-48/20233/): Their brethren also the Leuits were appointed vnto all maner of seruice of the Tabernacle of the house of God. 1 Chronicles 6:48 (KJV) Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God. 1 Chronicles 6:48 (KJV) “Their brethren also the Levites were appointed... - [1 Chronicles 6:5](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-5/20182/): “And Abijah begat Ahimoth, and Ahimoth begat Zadok, and Zadok begat Shallum.” Context:hronicles 6 is a genealogical chapter that traces the lineage of the Levites, who were responsible for serving in the tabernacle and later in the temple. This particular verse focuses on the lineage of the Levitical priestly family of Abijah. It is important... - [1 Chronicles 6:47](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-47/20232/): The sonne of Mahli, the sonne of Mushi, the sonne of Merari, the sonne of Leui. 1 Chronicles 6:47 (KJV) This verse is part of the genealogical list found in 1 Chronicles chapter 6. The chapter records the lineage of the Levites, one of the twelve tribes of Israel, and focuses on the descendants of... - [1 Chronicles 6:46](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-46/20231/): The sonne of Amzi, the sonne of Bani, the sonne of Shamer, 1 Chronicles 6:46 (KJV) “God is our refuge and strength, a very present help in trouble.” Passage: “And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs” (1 Chronicles... - [1 Chronicles 6:45](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-45/20229/): “Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty.” Context:The book of 1 Chronicles is a historical account that traces the genealogies of various families, including the Levites, who were set apart for service in the tabernacle and later in the temple. Chapter 6 specifically focuses on the lineage... - [1 Chronicles 6:44](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-44/20228/): And their brethren the sonnes of Merari, stood on the left hand: Ethan the sonne of Kishi, the sonne of Abdi, the sonne of Malluch, 1 Chronicles 6:44 (KJV) Chronicles is an Old Testament book that records Israel’s genealogy and gives special attention to the Levites and their service in the tabernacle and later the... - [1 Chronicles 6:43](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-43/20227/): The sonne of Iahath, the sonne of Gershom, the sonne of Leui. 1 Chronicles 6:43 (KJV) The wording “And the sons of Iddo, Shimei, and Uzziah, and Haggiah, and Asaiah, by the hands of their brethren, were at the service of the house of God” does not appear in any known translation of 1 Chronicles.... - [1 Chronicles 6:42](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-42/20226/): “The sons of Ethan: Zerahiah, and the sons of Zerahiah: Zephanyah, and the sons of Zephanyah: Azariah, and the sons of Azariah: Helez, and the sons of Helez: Eleasah.” Passage:“The sons of Ethan: Zerahiah, and the sons of Zerahiah: Zephanyah, and the sons of Zephanyah: Azariah, and the sons of Azariah: Helez, and the sons... - [1 Chronicles 6:41](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-41/20224/): “And these are they whom David set over the service of song in the house of the Lord, after that the ark had rest.” First, let’s read the verse in its context. 1 Chronicles 6 is a chapter that outlines the genealogy of the Levites, particularly the descendants of Levi who were involved in the... - [1 Chronicles 6:40](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-40/20223/): “To the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The book of 1 Chronicles is... - [1 Chronicles 6:39](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-39/20222/): “And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea” Passage:And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea (1 Chronicles 6:39, KJV). Context:The passage is part of the genealogical record found in the... - [1 Chronicles 6:38](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-38/20221/): The sonne of Izhar, the sonne of Kohath, the sonne of Leui, the sonne of Israel. 1 Chronicles 6:38 (KJV) And the son of Izhar, Kohath, and the son of Kohath, Amminadab, and the son of Amminadab, Korah, and the son of Korah, Assir, And the sons of Kohath were Amram, Izhar, Hebron, and Uzziel;... - [1 Chronicles 6:37](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-37/20220/): The sonne of Tahath, the sonne of Assir, the sonne of Ebiasaph, the sonne of Korah, 1 Chronicles 6:37 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of Israel, especially the tribe of Levi and the descendants of Aaron who served as priests. Chapter 6 provides a detailed list... - [1 Chronicles 6:4](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-4/20181/): “Eleazar begat Phinehas, Phinehas begat Abishua.” This verse is part of a genealogical record found in the book of Chronicles. The book of 1 Chronicles, along with 2 Chronicles, provides a historical account of the people of Israel, focusing particularly on the lineage of the Levites and their roles in worship and service to God.... - [1 Chronicles 6:36](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-36/20219/): “And his son Elkanah, and his son Zophai, and his son Nahath,” This verse is part of a genealogical listing found in the book of 1 Chronicles, specifically in the section that describes the lineage of the Levites, who were responsible for the religious duties and service in the tabernacle and later in the temple.... - [1 Chronicles 6:35](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-35/20217/): “And the sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.” hronicles is a book found in the Old Testament and is part of the historical books. It focuses on genealogies, the reign of King David, the organisation of the Levites, and the establishment of the... - [1 Chronicles 6:34](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-34/20216/): “But the sons of Merari were Mahli and Mushi: and these are the families of the Levites according to their fathers.” Context:The book of 1 Chronicles is a historical record of Israel’s lineage and the establishment of the Davidic dynasty. It emphasizes the genealogies of various tribes, including the Levites, who were designated for priestly... - [1 Chronicles 6:33](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-33/20215/): And these are they that waited with their children of the sonnes of the Kohathites, Heman a singer: the sonne of Ioel, the sonne of Shemuel, 1 Chronicles 6:33 (KJV) And these are they that waited with their children. Of the sons of the Kohairites: Heman a singer, the son of Joel, the son of... - [1 Chronicles 6:32](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-32/20213/): “And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.” This verse is part of a larger passage that details the responsibilities and duties of the Levites in... - [1 Chronicles 6:31](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-31/20212/): And these are they, whom Dauid set ouer the seruice of song in the house of the Lord, after that the Arke had rest. 1 Chronicles 6:31 (KJV) The book of 1 Chronicles is a historical account of the genealogies, reigns, and activities of various individuals in the Old Testament, particularly focusing on the lineage... - [1 Chronicles 6:30](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-30/20211/): Shimea his sonne, Haggiah his sonne, Asaiah his sonne. 1 Chronicles 6:30 (KJV) Chronicles 6 is a genealogical chapter that records the lineage of the priestly tribe of Levi. The Levites were set apart by God to serve in the Tabernacle and later in the Temple. This verse focuses on the descendants of Eliezer, a... - [1 Chronicles 6:29](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-29/20210/): The sonnes of Merari: Mahli, Libni his sonne, Shimei his sonne, Uzza his sonne, 1 Chronicles 6:29 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy and lineage of the Israelites, with a particular focus on the tribe of Levi and the descendants of Aaron, who were chosen as priests... - [1 Chronicles 6:28](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-28/20209/): And the sonnes of Samuel: the first borne Uashni, and Abiah. 1 Chronicles 6:28 (KJV) The passage is situated within the genealogical record of the descendants of Levi, specifically the lineage of the priestly tribe of Kohath. This section of 1 Chronicles offers a detailed account of the priests and Levites who served in the... - [1 Chronicles 6:27](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-27/20208/): Eliab his sonne, Ieroham his sonne, Elkanah his sonne. 1 Chronicles 6:27 (KJV) The verse belongs to the sixth chapter of 1 Chronicles, a historical record that emphasizes the genealogies of Israel, especially the tribes of Judah and Levi. In this passage the genealogy of the Levitical priesthood is presented, tracing the line of Aaron’s... - [1 Chronicles 6:26](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-26/20206/): “The sons of Merari were Mahli and Mushi: and these are the families of the Levites according to their fathers.” First, let’s read the verse itself:“The sons of Merari were Mahli and Mushi: and these are the families of the Levites according to their fathers.” Context:The book of 1 Chronicles is a historical account that... - [1 Chronicles 6:25](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-25/20205/): And the sonnes of Elkanah: Amasai, and Ahimoth. 1 Chronicles 6:25 (KJV) Passage Context: 1 Chronicles 6 records the genealogy of the Levites, the priestly tribe descended from Levi, son of Jacob. Verse 25 specifically mentions the sons of Elkanah—Amasai and Ahimoth—situating them within the broader Levitical line. The chapter as a whole emphasizes the... - [1 Chronicles 6:24](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-24/20203/): “Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.” Certainly! Here’s a Bible study on 1 Chronicles 6:24 (KJV) says: “Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.” 1 Chronicles 6 is a genealogical chapter that traces the lineage of the Levites, who were from the... - [1 Chronicles 6:3](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-3/20179/): And the children of Amram: Aaron, and Moses, and Miriam. The sonnes also of Aaron: Nadab, and Abihu, Eleazar, and Ithamar. 1 Chronicles 6:3 (KJV) The book of 1 Chronicles, traditionally attributed to Ezra the scribe though its precise author remains uncertain, provides a historical account of the genealogies of the Israelites, focusing on the... - [1 Chronicles 6:23](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-23/20202/): “And he took unto him one of the sons of Aaron to minister in the temple of the Lord, and in the courts, and to do the service of the Lord’s house.” Elkanah his son, and Ebiasaph his son, and Assir his son, 1 Chronicles 6:23 (KJV) Historical Background:The book of 1 Chronicles focuses on... - [1 Chronicles 6:22](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-22/20201/): “The sons of Kohath; Amminadab his son, Korah his son, Assir his son” Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the Israelites. This particular verse is part of the genealogy of the Levites, who were descendants of Levi, one of the... - [1 Chronicles 6:21](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-21/20200/): Ioah his sonne, Iddo his sonne, Zerah his sonne, Ieaterai his sonne, 1 Chronicles 6:21 (KJV) To gain a deeper understanding of this verse, it is helpful to explore its context within the larger passage and the significance of the locations mentioned. 1 Chronicles 6 is primarily concerned with documenting the genealogy of the Levites,... - [1 Chronicles 6:20](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-20/20199/): Of Gershom: Libni his sonne, Iahath his sonne, Zimmah his sonne, 1 Chronicles 6:20 (KJV) “And of Gershom; Libni his son, Jahath his son, Zimmah his son,” “And of Gershom, Libni his son, Shimei his son, Zimri his son,” In this verse, we encounter a segment of the genealogy of Gershom, who was the eldest... - [1 Chronicles 6:19](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-19/20198/): The sonnes of Merari: Mahli, and Mushi. And these are the families of the Leuites, according to their fathers. 1 Chronicles 6:19 (KJV) The verse ‘But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died’ is recorded in 2 Chronicles 24:15 (KJV).... - [1 Chronicles 6:18](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-18/20197/): And the sonnes of Kohath were: Amram, and Izhar, and Hebron, and Uzziel. 1 Chronicles 6:18 (KJV) The book of 1 Chronicles serves as a historical record of Israel’s genealogies, with a special emphasis on the Levites who were entrusted with service in the tabernacle and later the temple. Chapter 6 concentrates on the lineage... - [1 Chronicles 6:17](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-17/20196/): “And these be the names of the sons of Gershom; Libni, and Shimei.” Context:First Chronicles is a book in the Old Testament that focuses on the genealogy of the Israelite tribes and the establishment of the worship system, particularly the duties assigned to the Levites. Chapter 6 contains a detailed account of the lineage of... - [1 Chronicles 6:16](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-16/20194/): “And the sons of Levi; Gershom, and Kohath, and Merari.” Passage:“The sons of Levi; Gershom, Kohath, and Merari” (1 Chronicles 6:16, KJV). Context:The book of 1 Chronicles is a historical record that traces the genealogy of the Israelite tribes, focusing particularly on the descendants of Levi, who were set apart as priests to serve in... - [1 Samuel 23:10](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-10/17444/): “Then said David, O Lord God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.” This verse takes place during a period when David was being pursued by Saul, the first king of Israel:David, who had been anointed by God to be the... - [1 Samuel 23:9](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-9/17443/): “And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.” In this verse, we find David, who was anointed by God to be the future king of Israel, facing a challenging situation. King Saul:the current ruler of Israel, had become jealous of David’s success... - [1 Samuel 23:8](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-8/17442/): “And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.” Context: In this passage, we find King Saul of Israel leading his army to Keilah with the intention of besieging David and his men. David had been anointed by the prophet Samuel as the future... - [1 Samuel 23:7](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-7/17441/): “And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.” Context:Before delving into 1 Samuel 23:7, it is essential to understand the surrounding context. In this chapter, David was... - [1 Samuel 23:6](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-6/17440/): “And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.” Context:The book of 1 Samuel recounts the transitional period in Israel’s history when they transitioned from the period of the judges to the establishment of the monarchy. At this... - [1 Samuel 23:5](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-5/17439/): “So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.” This verse is part of the narrative of David’s life as he was being pursued by King Saul, who was jealous and sought... - [1 Samuel 23:4](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-4/17438/): Then Dauid enquired of the Lord yet againe: And the Lord answered him, and said, Arise, go down to Keilah: for I will deliuer the Philistines into thine hand. 1 Samuel 23:4 (KJV) Context: Before we dive into the verse, let us understand the setting of 1 Samuel 23. This chapter records David’s life as... - [1 Samuel 23:3](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-3/17437/): And Dauids men said vnto him, Behold, we be afraid here in Iudah: how much more then if wee come to Keilah against the armies of the Philistines? 1 Samuel 23:3 (KJV) In this verse we find David, who is being pursued by King Saul, seeking guidance from the Lord. David’s men were hiding in... - [1 Samuel 23:2](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-2/17436/): Therefore Dauid enquired of the Lord, saying, Shall I go and smite these Philistines? And the Lord said vnto Dauid, Goe, and smite the Philistines, and saue Keilah. 1 Samuel 23:2 (KJV) To understand this verse we first set the scene. In 1 Samuel we read of David, anointed by Samuel as the future king... - [1 Samuel 23:1](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-1/17435/): Then they told Dauid, saying, Beholde, the Philistines fight against Keilah, and they rob the threshing floores. 1 Samuel 23:1 (KJV) The book of 1 Samuel records the transition from the period of the judges to the establishment of the monarchy in Israel. Saul was the first king, but because of his disobedience God rejected... - [1 Samuel 22:23](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-23/17434/): Abide thou with me, feare not: for he that seeketh my life, seeketh thy life: but with me thou shalt bee in safegard. 1 Samuel 22:23 (KJV) To understand the significance of this verse, let us provide some context. In this chapter Saul, the first king of Israel, was pursuing David, who was chosen by... - [1 Samuel 22:22](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-22/17433/): And Dauid said vnto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I haue occasioned the death of all the persons of thy fathers house. 1 Samuel 22:22 (KJV) The narrative of 1 Samuel 22:22 unfolds within King Saul’s relentless pursuit of David. After fleeing... - [1 Samuel 22:21](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-21/17432/): And Abiathar shewed Dauid that Saul had slaine the Lords Priests. 1 Samuel 22:21 (KJV) And Abiathar showed David that Saul had slain the Lord’s priests. And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all... - [1 Samuel 22:20](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-20/17431/): And one of the sonnes of Ahimelech, the sonne of Ahitub, named Abiathar, escaped and fled after Dauid: 1 Samuel 22:20 (KJV) In this verse we encounter the aftermath of a tragic episode in David’s life. David was on the run from King Saul, whose jealousy of David’s popularity led him to view David as... - [1 Samuel 22:19](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-19/17430/): And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword. 1 Samuel 22:19 (KJV) The account in 1 Samuel 22 unfolds during a turbulent period in Israel’s history. Saul, the first... - [1 Samuel 22:18](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-18/17429/): And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod. 1 Samuel 22:18 (KJV) In this verse we see King Saul ordering Doeg the Edomite... - [1 Samuel 22:17](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-17/17428/): And the king said vnto the footmen that stood about him, Turne and slay the Priests of the Lord, because their hand also is with Dauid, and because they knew when he fled, and did not shew it to mee. But the seruants of the king would not put foorth their hand to fall vpon... - [1 Samuel 22:16](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-16/17427/): “And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.” Context:First, let’s set the context. In this chapter, we find David on the run from King Saul, who was jealous and sought to kill him. David had sought refuge with Ahimelech the priest at Nob. However, Doeg, an Edomite, had... - [1 Samuel 22:15](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-15/17426/): Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, lesse or more. 1 Samuel 22:15 (KJV) In this verse we hear Ahimelech the... - [1 Samuel 22:14](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-14/17425/): Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house? 1 Samuel 22:14 (KJV) In 1 Samuel 22 David was fleeing from King Saul, who was determined to kill... - [1 Samuel 22:13](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-13/17424/): “And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast enquired of God for him, that he should rise against me, to lie in wait, as at this day?” This verse takes place during a time... - [1 Samuel 22:12](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-12/17423/): And Saul said, Heare now thou sonne of Ahitub: and hee answered, Here I am, my lord. 1 Samuel 22:12 (KJV) 1 Samuel 22 takes place during a period when King Saul was pursuing David, who had been anointed by Samuel as the future king of Israel. David was on the run, seeking refuge from... - [1 Samuel 22:11](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-11/17422/): “Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.” Context: The book of 1 Samuel tells the story of Israel’s transition from a period of judges to the establishment of kingship.... - [1 Samuel 22:10](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-10/17421/): And hee enquired of the Lord for him, and gaue him victuals, and gaue him the sword of Goliath the Philistine. 1 Samuel 22:10 (KJV) In this passage we find David, who was on the run from King Saul, seeking refuge and provisions at the tabernacle in Nob. Ahimelech, the high priest, and the other... - [1 Samuel 22:9](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-9/17420/): Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub. 1 Samuel 22:9 (KJV) Context: First Samuel 22 is set during a turbulent time in David’s life when he was fleeing from King Saul, who... - [1 Samuel 22:8](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-8/17419/): That all of you haue conspired against me, and there is none that sheweth mee, that my sonne hath made a league with the sonne of Iesse, and there is none of you that is sory for me, or sheweth vnto me that my sonne hath stirred vp my seruant against me, to lye in... - [1 Samuel 22:7](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-7/17418/): Then Saul saide vnto his seruants that stood about him, Heare now, ye Beniamites: Will the sonne of Iesse giue euery one of you fields, and Uineyards, and make you all captaines of thousands, and captaines of hundreds: 1 Samuel 22:7 (KJV) Then Saul said unto his servants that stood about him, Hear now, ye... - [1 Samuel 22:6](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-6/17417/): When Saul heard that Dauid was discouered, and the men that were with him: (now Saul abode in Gibeah vnder a tree in Ramah, hauing his speare in his hand, and all his seruants were standing about him.) 1 Samuel 22:6 (KJV) The biblical account records that Saul became aware that David and the men... - [1 Samuel 22:5](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-5/17416/): “And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed and came into the forest of Hareth.” Context:In this passage, David, who was anointed by Samuel to be the future king of Israel, is on the run from King Saul. David... - [1 Samuel 22:4](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-4/17415/): And he brought them before the king of Moab: and they dwelt with him all the while that Dauid was in the hold. 1 Samuel 22:4 (KJV) The book of 1 Samuel records Israel’s shift from the era of the judges to the establishment of the monarchy. At this point Saul, Israel’s first king, is... - [1 Samuel 22:3](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-3/17414/): “And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.” This verse is part of the narrative surrounding David’s experiences during the time when he... - [1 Samuel 22:2](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-2/17413/): And euery one that was in distresse, and euery one that was in debt, and euery one that was discontented, gathered themselues vnto him, and he became a captaine ouer them: and there were with him about foure hundred men. 1 Samuel 22:2 (KJV) 1 Samuel 22:2 is a verse from the Old Testament that... - [1 Samuel 22:1](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-1/17412/): “David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.” Context:This verse is part of the narrative of David’s life, specifically during his time as a fugitive from King Saul. Saul was jealous of David’s military success and... - [1 Samuel 21:15](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-15/17411/): Haue I need of mad-men, that ye haue brought this fellow to play the mad-man in my presence? Shall this fellow come into my house? 1 Samuel 21:15 (KJV) “Is it well with thee? Why comest thou so soon?” In this verse, King Achish of Gath is speaking to his servants concerning David, who had... - [1 Samuel 21:14](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-14/17410/): Then saide Achish vnto his seruants, Loe, you see the man is mad: wherefore then haue yee brought him to mee? 1 Samuel 21:14 (KJV) This verse belongs to the larger narrative of David’s flight from King Saul. Earlier, David escaped Saul’s relentless pursuit and sought refuge in the Philistine city of Gath, ruled by... - [1 Samuel 21:13](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-13/17409/): “And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.” Context:In this verse, the “he” refers to David, who was on the run from King Saul, who was jealous of David’s success and popularity.... - [1 Samuel 21:12](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-12/17408/): “And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.” In this verse, we find David, the future king of Israel, in a difficult situation. To understand the context and significance of this verse, let’s explore the broader narrative of 1 Samuel. 1 Samuel is a... - [1 Samuel 21:11](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-11/17407/): And the seruants of Achish sayd vnto him, Is not this Dauid the king of the land? Did they not sing one to another of him in daunces, saying, Saul hath slaine his thousands, and Dauid his ten thousands? 1 Samuel 21:11 (KJV) The book of 1 Samuel is an important part of the historical... - [1 Samuel 21:10](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-10/17406/): And Dauid arose, and fled that day, for feare of Saul, and went to Achish, the king of Gath. 1 Samuel 21:10 (KJV) This verse belongs to the narrative of David’s life when he was being pursued by King Saul, who was jealous of David’s popularity and saw him as a threat to his kingship.... - [1 Samuel 21:9](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-9/17405/): And the Priest said, The sword of Goliath the Philistine, whome thou slewest in the valley of Elah, behold, it is heere wrapt in a cloth behinde the Ephod: if thou wilt take that, take it; for there is no other saue that, here. And Dauid saide, There is none like that, giue it me.... - [1 Samuel 21:8](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-8/17404/): And Dauid said vnto Ahimelech, And is there not here vnder thine hand speare or sword? for I haue neither brought my sword nor my weapons with mee, because the kings businesse required haste. 1 Samuel 21:8 (KJV) Historical Context: At this point David had already been anointed by the prophet Samuel as the future... - [1 Samuel 21:7](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-7/17403/): Now a certaine man of the seruants of Saul was there that day, detained before the Lord, and his name was Doeg an Edomite, the chiefest of the heardmen that belonged to Saul. 1 Samuel 21:7 (KJV) Now a certain man of the servants of Saul was there that day, detained before the LORD; and... - [1 Samuel 21:6](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-6/17402/): “And Ahimelech gave him the holy bread, because there was no bread there, but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.” In this passage, we find David, who is on the run from King Saul, seeking refuge and provisions from Ahimelech... - [1 Samuel 21:5](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-5/17401/): And Dauid answered the Priest, and said vnto him, Of a trueth women haue beene kept from vs about these three dayes, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessell. 1 Samuel... - [1 Samuel 21:4](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-4/17400/): And the Priest answered Dauid, and said, There is no common bread vnder mine hand, but there is hallowed bread: if the young men haue kept themselues at least from women. 1 Samuel 21:4 (KJV) 1 Samuel 21:4 recounts an incident from David’s life when he was on the run from King Saul and also... - [1 Samuel 21:3](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-3/17399/): Now therefore what is vnder thine hand? giue me fiue loaues of bread in mine hand, or what there is present. 1 Samuel 21:3 (KJV) me five loaves of bread in mine hand, or what there is present. 1 Samuel 21:3 (KJV) Now therefore what is under thine hand? give me five loaves of bread... - [1 Samuel 21:2](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-2/17398/): And Dauid said vnto Ahimelech the Priest, The king hath commanded me a businesse, and hath said vnto me, Let no man know any thing of the businesse whereabout I send thee, and what I haue commanded thee: and I haue appointed my seruants to such and such a place. 1 Samuel 21:2 (KJV) This... - [1 Samuel 21:1](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-1/17397/): “Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?” Context:Before delving into this specific verse, it is essential to understand the background and context. In 1 Samuel, we encounter the transition of power... - [1 Samuel 20:42](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-42/17396/): “And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed forever. And he arose and departed: and Jonathan went into the city.” 1 Samuel 20:42 is a significant... - [1 Samuel 20:41](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-41/17395/): And assoone as the ladde was gone, Dauid arose out of a place toward the South, and fell on his face to the ground, and bowed himselfe three times: and they kissed one another, and wept one with another, vntill Dauid exceeded. 1 Samuel 20:41 (KJV) Context: Before diving into the specific verse, it’s important... - [1 Samuel 20:40](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-40/17394/): And Ionathan gaue his artillery vnto his ladde, and said vnto him, Goe, cary them to the citie. 1 Samuel 20:40 (KJV) The quotation above is presented as a verse, yet it does not appear in any standard translation of the Bible. The wording, especially the term “artillery,” is not found in the Masoretic text... - [1 Samuel 20:39](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-39/17393/): “But the lad knew not anything: only Jonathan and David knew the matter.” 1 Samuel 20:39 is part of a larger narrative that describes the friendship between Jonathan, the son of King Saul, and David, who would later become the renowned King David. This verse occurs in the context of a significant event in their... - [1 Samuel 20:38](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-38/17392/): And Ionathan cryed after the ladde, Make speed, haste, stay not. And Ionathans ladde gathered vp the arrowes, and came to his master. 1 Samuel 20:38 (KJV) Context and Background: 1 Samuel 20 is a pivotal chapter in the story of David and Jonathan. Jonathan, the son of King Saul and a close friend of... - [1 Samuel 20:37](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-37/17391/): And when the ladde was come to the place of the arrow, which Ionathan had shot, Ionathan cryed after the ladde, and said, Is not the arrow beyond thee? 1 Samuel 20:37 (KJV) This verse belongs to the larger narrative of Jonathan, the son of King Saul, and his close friend David, who would later... - [1 Samuel 20:36](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-36/17390/): “And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.” This verse is part of the narrative involving Jonathan, the son of King Saul, and his close friend David. To understand the significance of this verse, we should consider... - [1 Samuel 20:35](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-35/17389/): “And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.” 1 Samuel 20:35 is part of a larger narrative involving Jonathan, the son of King Saul, and David, who would later become the renowned king of Israel. This... - [1 Samuel 20:34](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-34/17388/): “And Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.” This verse is part of the narrative in the book of 1 Samuel, which focuses on the life of David:and his relationship... - [1 Samuel 20:33](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-33/17387/): “And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.” First, let’s read the verse in its context, starting from 1 Samuel 20:30 for a better understanding: “Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of... - [1 Samuel 20:32](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-32/17386/): And Ionathan answered Saul his father, and said vnto him, Wherefore shall hee be slaine? what hath hee done? 1 Samuel 20:32 (KJV) Context is essential for understanding the meaning of a particular verse, so let’s explore the background leading up to this conversation. At this point in the story, David had already gained great... - [1 Samuel 20:31](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-31/17385/): For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he shall surely die. 1 Samuel 20:31 (KJV) The quotation presented does not appear verbatim in any passage of the KJV Bible; it is a paraphrase... - [1 Samuel 20:30](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-30/17384/): Then Sauls anger was kindled against Ionathan, and hee said vnto him, Thou sonne of the peruerse rebellious woman, doe not I know that thou hast chosen the sonne of Iesse to thine owne confusion, and vnto the confusion of thy mothers nakednesse? 1 Samuel 20:30 (KJV) The passage records a dramatic moment in 1... - [1 Samuel 20:29](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-29/17383/): And he said, Let me goe, I pray thee, for our familie hath a sacrifice in the citie, and my brother, hee hath commanded mee to be there: and now if I haue found fauour in thine eyes, let me get away, I pray thee, and see my brethren: Therefore he commeth not vnto the... - [1 Samuel 20:28](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-28/17382/): And Ionathan answered Saul, Dauid earnestly asked leaue of me, to goe to Bethlehem. 1 Samuel 20:28 (KJV) And Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem: 1 Samuel 20:28 (KJV) This verse belongs to the larger narrative of 1 Samuel that portrays the complex relationship between David, the future... - [1 Samuel 20:27](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-27/17381/): “And it came to pass on the morrow, which was the second day of the month, that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor today?” In this passage, we find David absent from the king’s table during a feast.... - [1 Samuel 20:26](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-26/17380/): Neuerthelesse, Saul spake not any thing that day: for hee thought, Some thing hath befallen him, hee is not cleane; surely he is not cleane. 1 Samuel 20:26 (KJV) This verse is part of a larger narrative that recounts the friendship between David and Jonathan, the son of King Saul. The events leading up to... - [1 Samuel 20:25](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-25/17379/): And the king sate vpon his seate, as at other times, euen vpon a seate by the wall: and Ionathan arose, and Abner sate by Sauls side, and Dauids place was emptie. 1 Samuel 20:25 (KJV) And the king sat upon his seat, as at other times, even upon a seat by the wall: and... - [1 Samuel 20:24](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-24/17378/): “So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.” This verse is part of a larger narrative in the book of 1 Samuel, which tells the story of David, who would later become the king of Israel, and his relationship with King... - [1 Samuel 20:23](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-23/17377/): And as touching the matter which thou and I haue spoken of, behold, the Lord be betweene thee and mee for euer. 1 Samuel 20:23 (KJV) 1 Samuel 20:23 (KJV) records a poignant moment between Jonathan, son of King Saul, and his close friend David. To grasp its significance, we must first understand their relationship.... - [1 Samuel 20:22](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-22/17376/): “And Jonathan said unto David, Behold, the arrows of the mighty are beyond thee; go, for the LORD hath sent thee away.” Context:This verse is part of a conversation between Jonathan, the son of King Saul, and David, who would later become the famous King of Israel. At this point in the story, David was... - [1 Samuel 20:21](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-21/17375/): And behold, I will send a ladde, saying, Goe, find out the arrowes. If I expresly say vnto the lad, Behold, the arrowes are on this side of thee, take them: then come thou, for there is peace to thee, and no hurt, as the Lord liueth. 1 Samuel 20:21 (KJV) “And Jonathan said unto... - [1 Samuel 20:20](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-20/17374/): And I will shoot three arrowes on the side thereof, as though I shot at a marke. 1 Samuel 20:20 (KJV) In this passage Jonathan speaks to David about a covert signal they have arranged to discover King Saul’s true disposition toward David. The brief formula—shooting arrows on the side as if aiming at a... - [1 Samuel 20:19](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-19/17373/): “And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.” This verse is part of a larger narrative that describes the friendship between Jonathan, the son of King Saul,... - [1 Samuel 20:18](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-18/17372/): “Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.” This verse is part of a larger narrative that recounts the deep friendship between Jonathan, the son of King Saul, and David, who would later become the renowned king of Israel. At this... - [1 Samuel 20:17](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-17/17371/): “And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.” Context:The book of 1 Samuel provides an account of the transition of leadership from the judges to the establishment of the monarchy in Israel. In this particular verse, we find Jonathan, the son of... - [1 Samuel 20:16](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-16/17370/): “So Jonathan made a covenant with the house of David, saying, Let the Lord even require it at the hand of David’s enemies.” Context:The book of 1 Samuel narrates the story of the prophet Samuel, the rise of Saul as the first king of Israel, and the subsequent anointing of David as the future king.... - [1 Samuel 20:15](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-15/17369/): But also thou shalt not cut off thy kindnesse from my house for euer: no not when the Lord hath cut off the enemies of Dauid, euery one from the face of the earth. 1 Samuel 20:15 (KJV) In this verse David is speaking to Jonathan, the son of King Saul and his dear friend,... - [1 Samuel 20:14](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-14/17368/): And thou shalt not onely while yet I liue, shew me the kindnesse of the Lord, that I die not: 1 Samuel 20:14 (KJV) This verse occurs in the heartfelt dialogue between Jonathan, son of King Saul, and his close friend David. In the chapters that precede this encounter, David has risen to prominence as... - [1 Samuel 20:13](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-13/17367/): The Lord doe so and much more to Ionathan: but if it please my father to doe thee euill, then I wil shew it thee, and send thee away, that thou mayest goe in peace, and the Lord be with thee, as hee hath beene with my father. 1 Samuel 20:13 (KJV) In 1 Samuel... - [1 Samuel 20:12](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-12/17366/): And Ionathan said vnto Dauid, O Lord God of Israel, when I haue sounded my father, about to morrow any time, or the third day, and behold, if there be good toward Dauid, and I then send not vnto thee, and shew it thee; 1 Samuel 20:12 (KJV) And David said unto Jonathan, Behold, tomorrow... - [1 Samuel 20:11](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-11/17365/): “And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.” This verse is part of a significant episode in the biblical account, where Jonthan, the son of King Saul, and David, who would later become a renowned king of Israel, were... - [1 Samuel 20:10](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-10/17364/): Then said Dauid to Ionathan, Who shall tell me? or what if thy father answere thee roughly? 1 Samuel 20:10 (KJV) The verse is part of a conversation between David and his close friend Jonathan, and it occurs in the broader narrative of 1 Samuel 20. That chapter records the events surrounding David’s relationship with... - [1 Samuel 20:9](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-9/17363/): And Ionathan said, Farre be it from thee: for if I knew certainely that euill were determined by my father to come vpon thee, then would not I tell it thee? 1 Samuel 20:9 (KJV) Before we study this verse, it helps to see the broader picture. The book of 1 Samuel records Israel’s shift... - [1 Samuel 20:8](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-8/17362/): Therefore thou shalt deale kindly with thy seruant, for thou hast brought thy seruant into a couenant of the Lord with thee: notwithstanding, if there be in me iniquitie, slay me thy selfe: for why shouldest thou bring me to thy father? 1 Samuel 20:8 (KJV) The passage quoted at the beginning—“Thou shalt therefore deal... - [1 Samuel 20:7](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-7/17361/): If he say thus, It is well, thy seruant shall haue peace: but if he be very wroth, then be sure that euill is determined by him. 1 Samuel 20:7 (KJV) If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is... - [1 Samuel 20:6](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-6/17360/): If thy father at all misse me, then say, Dauid earnestly asked leaue of me that he might runne to Bethlehem his citie: for there is a yeerely sacrifice there for all the family. 1 Samuel 20:6 (KJV) In 1 Samuel 20 we encounter the deep friendship between David and Jonathan, son of King Saul.... - [1 Samuel 20:5](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-5/17359/): “And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.” 1 Samuel 20:5 captures a conversation between David and Jonathan, who was King... - [1 Samuel 20:4](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-4/17358/): Then said Ionathan vnto Dauid, Whatsoeuer thy soule desireth, I will euen doe it for thee. 1 Samuel 20:4 (KJV) The words spoken by Jonathan in this verse capture a pivotal moment in the deep friendship between Jonathan, the son of King Saul, and David, the future king of Israel. To appreciate the weight of... - [1 Samuel 20:3](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-3/17357/): “And David said, The LORD hath been with me, because he hath kept me from the hand of Saul.” This verse is part of a conversation between David and Jonathan, the son of King Saul. To understand the significance of this verse, it is important to consider the context in which it occurs. 1 Samuel... - [1 Samuel 20:2](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-2/17356/): And he said vnto him, God forbid, thou shalt not die; beholde, my father will doe nothing, either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 1 Samuel 20:2 (KJV) The book of 1 Samuel records the transition of... - [1 Samuel 20:1](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-1/17355/): “And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?” Historical Context:The book of 1 Samuel records the transition from the period of the judges to the establishment of a monarchy... - [1 Samuel 19:24](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-24/17354/): And he stript off his clothes also, and prophecied before Samuel in like manner, and lay downe naked all that day, and all that night: wherefore they say, Is Saul also among the Prophets? 1 Samuel 19:24 (KJV) To grasp the significance of this striking scene we must view it within the broader narrative of... - [1 Samuel 19:23](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-23/17353/): And hee went thither to Naioth in Ramah: and the Spirit of God was vpon him also, and he went on and prophecied vntill hee came to Naioth in Ramah: 1 Samuel 19:23 (KJV) Context: 1 Samuel 19:23 is part of the narrative of Saul’s jealousy and David’s escape. At this point, Saul had become... - [1 Samuel 19:22](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-22/17352/): Then went hee also to Ramah, and came to a great well that is in Sechu: and he asked, and said, Where are Samuel and Dauid? And one said, Behold, they be at Naioth in Ramah. 1 Samuel 19:22 (KJV) Context and Background: The book of 1 Samuel records the transition from the period of... - [1 Samuel 19:21](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-21/17351/): “And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also.” This verse is part of the narrative in the Old Testament, specifically within the story of Saul’s jealousy and pursuit of David, who had been anointed by God as... - [1 Samuel 19:20](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-20/17350/): “And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was upon the messengers of Saul, and they also prophesied.” Context:First, let’s understand the context of 1 Samuel 19:20. This verse is part of the larger narrative... - [1 Samuel 19:19](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-19/17349/): And it was told Saul, saying, Behold, Dauid is at Naioth in Ramah. 1 Samuel 19:19 (KJV) Context: Before diving into the specific verse, it’s important to understand the context. In 1 Samuel 19 we find Saul, the first king of Israel, becoming increasingly jealous of David, who had gained favour with both God and... - [1 Samuel 19:18](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-18/17348/): “So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.” This verse is part of the larger narrative of David’s life, particularly during his time as a fugitive from King Saul:To better understand the context,... - [1 Samuel 19:17](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-17/17347/): And Saul said vnto Michal, Why hast thou deceiued me so, and sent away mine enemie, that he is escaped? And Michal answered Saul, Hee said vnto me, Let mee goe; Why should I kill thee? 1 Samuel 19:17 (KJV) This verse is part of the narrative describing the growing tension and conflict between King... - [1 Samuel 19:16](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-16/17346/): And when the messengers were come in, behold, there was an image in the bed, with a pillow of goates haire for his bolster. 1 Samuel 19:16 (KJV) In order to understand the context of this verse, let us review the events leading up to it. In 1 Samuel 19 we see that Saul, the... - [1 Samuel 19:15](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-15/17345/): “And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.” Context:The book of 1 Samuel provides an account of the transition of leadership from the judge Samuel to Saul, who became Israel’s first king. However, as Saul’s reign progressed, he began to... - [1 Corinthians 1:26](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-26/38776/): “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called” 1. Context: The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing instructions. In this particular passage, Paul is discussing the... - [1 Corinthians 1:25](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-25/38775/): “Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.” 1. Context: The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In this particular verse, Paul is addressing the wisdom of God compared to... - [1 Corinthians 1:24](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-24/38774/): “But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within the Corinthian church. In this particular verse, Paul is discussing the message of the cross and the... - [1 Corinthians 1:23](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-23/38773/): “But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;” Certainly! Here is a Bible study on Context:It is essential to understand the context in which a particular verse is found. In this verse, the apostle Paul is writing to the church in Corinth, addressing the issue of divisions and... - [1 Corinthians 1:22](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-22/38772/): “For the Jews require a sign, and the Greeks seek after wisdom.” Certainly! Let’s delve into a Bible study on 1 Corinthians 1:22 from the King James Version (KJV). This verse states:This verse is found in the context of Paul’s first letter to the Corinthians. In this letter, Paul addresses various issues and challenges that... - [1 Corinthians 1:21](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-21/38771/): “For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” Certainly! Let’s dive into a Bible study on orinthians 1:21 (KJV) says, “For after that in the wisdom of God the world by wisdom knew not God,... - [1 Corinthians 1:20](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-20/38770/): “Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within the church at Corinth. In this particular verse, Paul addresses the issue... - [1 Corinthians 1:19](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-19/38769/): “For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.” Context:Before diving into a specific verse, it’s important to understand its surrounding context. The Apostle Paul wrote the first letter to the Corinthians to address various issues and divisions within the church. In... - [1 Corinthians 1:18](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-18/38768/): “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within the church at Corinth. In this particular verse, Paul is discussing the wisdom... - [1 Corinthians 1:17](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-17/38767/): “For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.” Certainly! Let’s do a Bible study on 1 Corinthians 1:17 in the King James Version: 1 Corinthians 1:17 is a verse from Paul’s first letter to the... - [1 Corinthians 1:16](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-16/38766/): And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 1 Corinthians 1:16 (KJV) The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues and providing instructions on Christian living and unity within the body of Christ. In this verse Paul... - [1 Corinthians 1:2](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-2/38752/): “Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours” Context:The book of 1 Corinthians was written by the apostle Paul to the church in... - [1 Corinthians 1:15](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-15/38765/): “Lest any should say that I had baptized in mine own name.” Passage Context:First, let’s understand the context of this verse. The apostle Paul wrote the first letter to the Corinthians, addressing various issues and challenges within the church in Corinth. In the opening chapter, Paul discusses the importance of unity and the dangers of... - [1 Corinthians 1:14](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-14/38764/): I thanke God that I baptized none of you, but Crispus and Gaius: 1 Corinthians 1:14 (KJV) The Apostle Paul is writing to the church in Corinth, addressing various issues and divisions that were present within the congregation. In the previous verses, Paul mentions that some of the Corinthians had become divided and were boasting... - [1 Corinthians 1:13](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-13/38763/): “Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” Unity in Christ:The opening question, “Is Christ divided?” highlights the importance of unity among believers. Paul emphasizes that Christ is not divided and, therefore, the body of Christ should not be divided either. It reminds us that as... - [1 Corinthians 1:12](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-12/38762/): “Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues and concerns within the community. In the opening chapters, Paul addresses divisions... - [1 Corinthians 1:11](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-11/38761/): “For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.” Context: The book of 1 Corinthians was written by the apostle Paul to address various issues and concerns within the church in Corinth. In this particular verse, Paul mentions... - [1 Corinthians 1:10](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-10/38760/): “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Context:The apostle Paul wrote this letter to the Corinthians to address... - [1 Corinthians 1:1](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-1/38751/): “Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother.” Authorship and Background: The book of 1 Corinthians is a letter written by the apostle Paul to the church in Corinth. Paul was a prominent figure in the early Christian church, having encountered Jesus on the road... - [1 Chronicles 9:44](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-44/20392/): And Azel had sixe sonnes, whose names are these: Azrikam, Bocheru, and Ismael, and Sheariah, and Obadiah, and Hanan. These were the sonnes of Azel. 1 Chronicles 9:44 (KJV) The quotation presented above does not appear in the standard text of 1 Chronicles 9:44. In most widely used translations the verse records a different set... - [1 Chronicles 9:43](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-43/20390/): “And their brethren, the sons of Merari, stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,” Context:First Chronicles is a book in the Old Testament that provides a historical account of the genealogies and reigns of various kings of Israel. It focuses on the lineage of... - [1 Chronicles 9:9](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-9/20351/): “And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.” Passage:“And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.” (1... - [1 Chronicles 9:8](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-8/20349/): And Ibneiah the sonne of Ieroham, and Elah the sonne of Uzzi, the sonne of Michri, and Meshullam the sonne of Shephatiah, the sonne of Reuel, the sonne of Ibniiah, 1 Chronicles 9:8 (KJV) This verse is part of a genealogical account found in the book of 1 Chronicles. It lists the names of the... - [1 Chronicles 9:7](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-7/20348/): And of the sonnes of Beniamin: Sallu the sonne of Meshullam, the sonne of Hodauiah, the sonne of Hasenuah: 1 Chronicles 9:7 (KJV) The books of Chronicles, both 1 and 2, function as a historical record for Israel. 1 Chronicles (chapters 1‑9) presents the detailed genealogies of the twelve tribes, while 2 Chronicles follows the... - [1 Chronicles 9:6](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-6/20347/): “And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.” 1 Chronicles 9:6 is a verse from the Old Testament book of Chronicles, which provides a detailed genealogy and historical account of the Israelites. This specific verse mentions the sons of Zerah and lists one of his sons, Jeuel, along with... - [1 Chronicles 9:5](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-5/20346/): “And of the Shilonites; Asaiah the firstborn, and his sons.” Context:Before delving into the specific verse, it’s essential to understand the context of 1 Chronicles 9. This chapter provides a genealogical record of the Israelites returning from exile in Babylon and settling back in Jerusalem. It focuses on the tribes of Judah, Benjamin, and Levi.... - [1 Chronicles 9:37](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-37/20391/): And Gedor, and Ahio, and Zechariah, and Mikloth. 1 Chronicles 9:37 (KJV) The book of 1 Chronicles provides a detailed account of the genealogies and history of the Israelites, focusing particularly on the tribe of Levi and their responsibilities in the service of the temple. Chapter 9 begins with a list of the people of... - [1 Chronicles 9:42](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-42/20389/): And Ahaz begate Iarah, and Iarah begate Alemeth, & Azmaueth, and Zimri: and Zimri begate Moza, 1 Chronicles 9:42 (KJV) This verse is found in the context of a genealogical list in 1 Chronicles. The passage records the genealogy of the tribe of Benjamin among the Israelites who returned from exile and settled in Jerusalem.... - [1 Chronicles 9:41](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-41/20388/): And the sonnes of Micah were Pithon, and Melech, and Tahrea, and Ahaz. 1 Chronicles 9:41 (KJV) The book of 1 Chronicles belongs to the historical writings of the Old Testament. It concentrates on the genealogies of Israel, recording the lineage of individuals, tribes, and families. This verse occurs in a section that lists the... - [1 Chronicles 9:40](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-40/20387/): And the sonne of Ionathan was Meribbaal: and Meribbaal begate Micah. 1 Chronicles 9:40 (KJV) And the son of Jonathan was Merib-baal: and Merib-baal begat Micah. 1 Chronicles 9:40 (KJV) The Levites were a tribe of Israel set apart for religious service, descendants of Levi, one of Jacob’s twelve sons. Unlike the other tribes, they... - [1 Chronicles 9:39](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-39/20386/): “And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.” 1 Chronicles 9:39 is part of a genealogical account found in the book of Chronicles, which traces the lineage of the Israelites, particularly focusing on the tribe of Benjamin. This verse specifically highlights the descendants of Ner,... - [1 Chronicles 9:38](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-38/20384/): And Mikloth begate Shimeam: and they also dwelt with their brethren at Ierusalem, ouer against their brethren. 1 Chronicles 9:38 (KJV) The verse appears in the genealogical record of 1 Chronicles, a section that lists the families who returned from the Babylonian exile and settled in Jerusalem. The surrounding chapters provide a census of the... - [1 Chronicles 9:36](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-36/20383/): And his first borne sonne Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab, 1 Chronicles 9:36 (KJV) The verse presents a concise list of names that form part of a genealogical record. Though the passage itself offers no narrative detail about these individuals, it exemplifies the careful preservation of family lines that... - [1 Chronicles 9:35](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-35/20382/): And in Gibeon dwelt the father of Gibeon, Iehiel, whose wiues name was Maacha: 1 Chronicles 9:35 (KJV) The verse records that Jehiel, identified as the father of Gibeon, lived in the city with his wife Maachah. 1 Chronicles offers a detailed genealogical account of Israel, especially the descendants of the twelve tribes, and chapter... - [1 Chronicles 9:34](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-34/20381/): These chiefe fathers of the Leuites, were chiefe throughout their generations; these dwelt at Ierusalem. 1 Chronicles 9:34 (KJV) These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem. 1 Chronicles 9:34 (KJV) 1 Chronicles is a book in the Old Testament that provides a historical account of the Israelites,... - [1 Chronicles 9:33](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-33/20380/): And these are the singers, chiefe of the fathers of the Leuites, who remayning in the chambers, were free: for they were imployed in that worke, day and night. 1 Chronicles 9:33 (KJV) The book of 1 Chronicles provides a historical account of the genealogies, reigns, and activities of the Israelites, with a particular emphasis... - [1 Chronicles 9:32](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-32/20379/): And other of their brethren of the sonnes of the Kohathites, were ouer the Shew-bread to prepare it euery Sabbath. 1 Chronicles 9:32 (KJV) The book of 1 Chronicles provides a detailed account of the genealogies, history, and organization of the Israelites. In chapter 9 the focus is on the genealogical records of the returning... - [1 Chronicles 9:31](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-31/20378/): And Mattithiah, one of the Leuites (who was the first borne of Shallum the Korahite) had the set office ouer the things that were made in the pannes. 1 Chronicles 9:31 (KJV) The book of 1 Chronicles is a historical account of the genealogies and events of Israel, especially the lineage of King David and... - [1 Chronicles 9:30](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-30/20376/): And some of the sonnes of the Priests made the oyntment of the spices. 1 Chronicles 9:30 (KJV) To grasp the meaning of this brief statement we must view it within its larger literary setting. 1 Chronicles is a historical work that records Israel’s genealogies, the establishment of the priestly line, and the organization of... - [1 Chronicles 9:4](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-4/20345/): “Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.” Passage:“Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.” (1 Chronicles 9:4,... - [1 Chronicles 9:29](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-29/20375/): “Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.” 1 Chronicles 9:29 (KJV):Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the... - [1 Chronicles 9:28](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-28/20373/): And certaine of them had the charge of the ministring vessels, that they should bring them in and out by tale. 1 Chronicles 9:28 (KJV) This verse belongs to a passage in 1 Chronicles that lists the various duties and responsibilities of the Levites and priests in the service of the temple. It gives insight... - [1 Chronicles 9:27](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-27/20372/): “And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.” 1 Chronicles 9:27 provides insight into the duties and responsibilities of certain individuals who served in the house of God. To fully grasp the meaning of this verse, it’s helpful to... - [1 Chronicles 9:26](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-26/20371/): For these Leuites, the foure chiefe porters, were in their set office, and were ouer the chambers and treasuries of the house of God. 1 Chronicles 9:26 (KJV) The verse records that four chief porters, who were Levites, were appointed over the chambers and treasuries of the house of God. The Levites were the tribe... - [1 Chronicles 9:25](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-25/20370/): And their brethren, which were in their villages, were to come after seuen dayes, from time to time with them. 1 Chronicles 9:25 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the genealogy and history of Israel. Chapter 9 specifically describes the genealogy of the returning exiles from Babylon... - [1 Chronicles 9:24](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-24/20369/): In foure quarters were the porters: toward the East, West, North, and South. 1 Chronicles 9:24 (KJV) Historical Context The book of 1 Chronicles records Israel’s history from Adam to the Babylonian exile, emphasizing genealogies, the Davidic dynasty, and the organization of the Levitical priesthood. Within this framework the verse lists the temple porters, underscoring... - [1 Chronicles 9:23](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-23/20368/): So they and their children had the ouersight of the gates of the house of the Lord, namely, the house of the Tabernacle, by wards. 1 Chronicles 9:23 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy and history of the Israelites from Adam to the return from exile. Chapter... - [1 Chronicles 9:22](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-22/20367/): All these which were chosen to be porters in the gates, were two hundred and twelue. These were reckoned by their genealogie in their villages: whom Dauid and Samuel the Seer, did ordeine in their set office. 1 Chronicles 9:22 (KJV) All these which were chosen to be porters in the gates were two hundred... - [1 Chronicles 9:21](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-21/20365/): And Zechariah the sonne of Meshelemiah, was porter of the doore of the Tabernacle of the Congregation. 1 Chronicles 9:21 (KJV) The book of 1 Chronicles records the genealogies of Israel, especially the line of David and the preparations for the temple in Jerusalem. In verse 9:21 we meet Zechariah, the son of Meshelemiah, identified... - [1 Chronicles 9:20](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-20/20364/): And Phinehas the sonne of Eleazar was the ruler ouer them in time past, and the Lord was with him. 1 Chronicles 9:20 (KJV) and the Lord was with him. 1 Chronicles 9:20 (KJV) The book of 1 Chronicles records the genealogies and historical events of Israel, and chapter 9 specifically lists the families of... - [1 Chronicles 9:19](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-19/20362/): “And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry” Passage:“And... - [1 Chronicles 9:3](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-3/20344/): And in Ierusalem dwelt of the children of Iudah, and of the children of Beniamin, and of the children of Ephraim, and Manasseh. 1 Chronicles 9:3 (KJV) Now the children of Israel, which were left of the captivity, dwelt in their cities, and in their villages; and the children of Judah dwelt in their cities,... - [1 Chronicles 9:2](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-2/20343/): “And the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.” This verse is part of a passage that describes the return of the exiled Israelites to Jerusalem after their captivity in Babylon. It specifically focuses on the genealogies and groups of people who settled... - [1 Chronicles 9:18](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-18/20361/): “But the Levites, and the singers, that kept the charge of the holy place, were four hundred fourscore and eight.” Context:The book of 1 Chronicles is part of the Old Testament and is a historical account of the genealogy and history of the Israelites, particularly focusing on the tribe of Judah and the reign of... - [1 Chronicles 9:17](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-17/20360/): And the Porters were Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chiefe. 1 Chronicles 9:17 (KJV) The book of 1 Chronicles is a historical account that traces the genealogies and history of Israel from Adam to the return from Babylonian exile. This verse appears in a section describing the... - [1 Chronicles 9:16](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-16/20359/): And Obadiah the sonne of Shemaiah, the sonne of Galal, the sonne of Ieduthun: and Berechiah the sonne of Asa, the sonne of Elkanah, that dwelt in the villages of the Netophathites. 1 Chronicles 9:16 (KJV) This verse is found in the book of 1 Chronicles, which is part of the Old Testament. The book... - [1 Chronicles 9:15](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-15/20358/): “And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph” Context:First, it is important to understand the context of this verse. The book of 1 Chronicles is part of the Old Testament and serves as a historical record of Israel’s lineage, the reign of David, and... - [1 Chronicles 9:14](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-14/20357/): And of the Leuites: Shemaiah the sonne of Hasshub, the sonne of Azrikam, the sonne of Hashabiah, of the sonnes of Merari. 1 Chronicles 9:14 (KJV) The book of 1 Chronicles is a historical record of the genealogies and events of the Israelites, with a particular focus on the tribe of Judah and the reign... - [1 Chronicles 9:13](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-13/20356/): And their brethren, heads of the house of their fathers, a thousand, and seuen hundred and threescore, very able men for the worke of the seruice of the house of God. 1 Chronicles 9:13 (KJV) This verse refers to a group of individuals who were the heads of their respective families and were recognised as... - [1 Chronicles 9:12](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-12/20355/): And Adaiah the sonne of Ieroham, the sonne of Passhur, the sonne of Malchiiah, and Maasia the sonne of Adiel, the sonne of Iahzerah, the sonne of Meshullam, the sonne of Meshillemith, the sonne of Immer. 1 Chronicles 9:12 (KJV) This verse belongs to the genealogical list recorded in 1 Chronicles chapter 9, which documents... - [1 Chronicles 9:11](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-11/20354/): “And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God; 1 Chronicles 9:11 (KJV)” Chronicles 9:11 is found within a genealogical record in the book of Chronicles, which traces the lineage of the priests and Levites... - [1 Chronicles 9:10](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-10/20352/): “And of the priests; Jedaiah, and Jehoiarib, and Jachin,” Context:To understand any verse fully, it’s essential to consider its context. In this case, the context is the genealogical record of the returning exiles in Jerusalem. The verse is part of a list of priests mentioned in 1 Chronicles 9:10-13. Jedaiah:Jedaiah was one of the priests... - [1 Chronicles 9:1](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-1/20342/): So all Israel were reckoned by genealogies, & behold, they were written in the booke of the Kings of Israel and Iudah, who were caried away to Babylon for their transgression. 1 Chronicles 9:1 (KJV) The opening chapter of 1 Chronicles serves as a historical record that introduces the reader to the genealogical and territorial... - [1 Chronicles 8:9](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-9/20306/): “And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham” Context:The book of 1 Chronicles is a historical account that traces the genealogies of the Israelites, focusing on the lineage of the tribes of Israel. Chapter 8 specifically deals with the genealogy of the tribe of Benjamin, highlighting the descendants of... - [1 Chronicles 8:8](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-8/20305/): And Shaharaim begate children in the countrey of Moab. After hee had sent them away: Hushim, and Baara were his wiues. 1 Chronicles 8:8 (KJV) The book of 1 Chronicles belongs to the historical books of the Old Testament and is primarily concerned with the genealogy and history of Israel, especially the lineages of the... - [1 Chronicles 8:7](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-7/20304/): And Naaman, and Ahiah, and Gera, he remooued them, and begate Uzza, and Ahihud. 1 Chronicles 8:7 (KJV) Context: The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites, particularly the tribes of Judah and Benjamin. In chapter 8, the focus is on the genealogy of the tribe of... - [1 Chronicles 8:6](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-6/20303/): And these are the sonnes of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they remoued them to Manahath: 1 Chronicles 8:6 (KJV) The book of 1 Chronicles is a historical account that traces the genealogies and lineage of the Israelites, with a particular focus on the tribe of... - [1 Chronicles 8:40](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-40/20340/): And the sonnes of Ulam were mighty men of valour, archers, and had many sonnes, and sonnes sonnes, an hundred and fiftie. All these are of the sonnes of Beniamin. 1 Chronicles 8:40 (KJV) Background and Context: The book of 1 Chronicles is a historical record that presents a detailed genealogical account of the families... - [1 Chronicles 8:39](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-39/20338/): And the sonnes of Eshek his brother were Ulam his first-borne, Iehush the second, and Eliphelet the third. 1 Chronicles 8:39 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogies of the Israelites, particularly the tribes of Judah and Benjamin. This verse is part of a genealogical record of... - [1 Chronicles 8:38](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-38/20337/): “And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.” Historical Context:The book of 1 Chronicles is a part of the Old Testament and provides a historical account of the genealogy and reigns of the kings of Israel, particularly... - [1 Chronicles 8:37](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-37/20336/): And Moza begate Binea: Rapha was his sonne, Elasa his sonne, Azel his sonne: 1 Chronicles 8:37 (KJV) The book of 1 Chronicles is an Old Testament historical record that traces the genealogies of the tribes of Israel, with a particular focus on the tribe of Benjamin. Chapter 8 presents a detailed list of Benjamin’s... - [1 Chronicles 8:36](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-36/20335/): And Ahaz begat Iehoadah, and Iehoadah begate Alemeth, and Asmaueth, and Zimri, and Zimri begate Moza, 1 Chronicles 8:36 (KJV) Let’s begin by reading the verse in its broader context. 1 Chronicles 8 is a chapter that lists the genealogy of the tribe of Benjamin, providing a record of the descendants of Benjamin, one of... - [1 Chronicles 8:5](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-5/20302/): “And Gera, and Shephuphan, and Huram.” Passage Context:1 Chronicles 8:5 (KJV) says: “And Gera, and Shephuphan, and Huram.” This verse is a part of a genealogical list that traces the descendants of Benjamin, one of the twelve sons of Jacob. The passage provides a record of the families and individuals who were part of the... - [1 Chronicles 8:4](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-4/20301/): “And Abishua, and Naaman, and Ahoah, And Gera, and Shephuphan, and Huram.” Certainly! Here’s a Bible study on First, let’s read the verse in context. 1 Chronicles 8:4 (KJV) says: “And Abishua, and Naaman, and Ahoah, And Gera, and Shephuphan, and Huram.” 1 Chronicles 8 is a chapter in the Old Testament that focuses on... - [1 Chronicles 8:35](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-35/20334/): “And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.” This verse is a part of a genealogical record found in the book of 1 Chronicles. It provides a list of descendants from various tribes of Israel, specifically focusing on the genealogy of the tribe of Benjamin. Chronicles 8:35 specifically mentions the... - [1 Chronicles 8:34](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-34/20333/): “And the son of Jonathan was Meribbaal; and Meribbaal begat Micah.” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of the Israelites, particularly the genealogy of the twelve tribes of Israel. In 1 Chronicles 8, the chapter lists the genealogy of the tribe of Benjamin, one of the twelve... - [1 Chronicles 8:33](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-33/20332/): “And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.” Certainly! Here is a Bible study on First, let’s read the verse in its context. 1 Chronicles 8:33 (KJV) says, “And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and... - [1 Chronicles 8:32](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-32/20331/): “And Mikloth begat Shimeah; and these also dwelt with their brethren in Jerusalem, over against them.” Context:1 Chronicles 8:32 is found in a genealogical list within the Book of Chronicles, which provides a detailed account of the genealogy of the tribes of Israel. This particular verse mentions Mikloth, who is the father of Shimeah, and... - [1 Chronicles 8:31](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-31/20329/): And Gidor, & Ahio, and Zacher, 1 Chronicles 8:31 (KJV) The book of 1 Chronicles serves as a historical record that carefully traces the genealogies of the twelve tribes of Israel. In this passage the focus is on the tribe of Benjamin, one of Jacob’s (Israel’s) twelve sons and the younger brother of Joseph. The... - [1 Chronicles 8:30](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-30/20328/): “And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,” Context:The book of 1 Chronicles is a historical account that traces the genealogies of the people of Israel, particularly the descendants of Jacob’s son Benjamin. In chapter 8, the genealogy of the tribe of Benjamin is recorded. Verse:“And his firstborn son Abdon,... - [1 Chronicles 8:29](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-29/20327/): And at Gibeon dwelt the father of Gibeon, (whose wiues name was Maachah:) 1 Chronicles 8:29 (KJV) The verse is situated within the book of 1 Chronicles, an Old Testament work that records the genealogies of Israel, especially the lineage of David and the establishment of the Davidic dynasty. 1 Chronicles 8:1‑40 presents a detailed... - [1 Chronicles 8:28](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-28/20325/): These were heads of the fathers, by their generations, chiefe men. These dwelt in Ierusalem. 1 Chronicles 8:28 (KJV) These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem. 1 Chronicles 8:28 (KJV) The wording of this verse—”heads of the fathers, by their generations, chief men”—is characteristic of the chronicler’s... - [1 Chronicles 8:27](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-27/20324/): And Iaresiah, and Eliah, and Zichri the sonnes of Ieroham. 1 Chronicles 8:27 (KJV) The verse 1 Chronicles 8:27 records a brief segment of the extensive genealogical list for the tribe of Benjamin, naming Jaresiah, Eliah, and Zichri as the sons of Jeroham. This passage is situated within a larger roll‑call of Benjamin’s descendants, a... - [1 Chronicles 8:26](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-26/20323/): “And Shamsherai, and Shehariah, and Athaliah,” Passage Context:Let’s begin by examining the verse in its context within the chapter. 1 Chronicles 8 provides a genealogical record of the descendants of Benjamin, one of the twelve sons of Jacob. The verse in question is part of a list of individuals from the tribe of Benjamin. Understanding... - [1 Chronicles 8:25](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-25/20322/): And Iphedeiah, and Penuel, the sonnes of Shashak, 1 Chronicles 8:25 (KJV) Context: The book of 1 Chronicles is part of the Old Testament and provides a genealogical record of the Israelites. This verse is found within a list of names that trace the genealogy of Benjamin, one of the twelve sons of Jacob. Significance:... - [1 Chronicles 8:3](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-3/20300/): And the sonnes of Bela were: Addar, and Gera, and Abihud, 1 Chronicles 8:3 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a historical record of Israel’s genealogies, with a particular focus on the descendants of Jacob. 1 Chronicles 8:3 is situated within the genealogical account of the tribe... - [1 Chronicles 8:24](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-24/20321/): And Hananiah, and Elam, and Antothiiah, 1 Chronicles 8:24 (KJV) To gain a deeper understanding of this verse, it is helpful to examine its context within the chapter and the larger biblical narrative. 1 Chronicles 8 is primarily a genealogical chapter that provides a record of the descendants of Benjamin, one of the twelve sons... - [1 Chronicles 8:23](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-23/20320/): And Abdon, and Zichri, and Hanan, 1 Chronicles 8:23 (KJV) The book of Chronicles serves as a historical record that emphasizes the genealogies of Israel and the establishment of the Davidic monarchy. Chapter 8 specifically provides a genealogy of the descendants of Benjamin, one of the twelve tribes of Israel. In the passage covering verses... - [1 Chronicles 8:22](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-22/20319/): “And Ishpan, and Heber, and Eliel,” This verse is a part of the genealogical record found in the book of 1 Chronicles. It provides a list of names from the tribe of Benjamin, which was one of the twelve tribes of Israel. The book of Chronicles focuses on the history of Israel, particularly the genealogies... - [1 Chronicles 8:21](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-21/20318/): “And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi.” hronicles is a book in the Old Testament that provides a genealogical record of the Israelites, specifically focusing on the tribe of Benjamin. This verse falls within a section that lists the genealogy of Benjamin’s descendants.: Context: To better understand the significance of this verse,... - [1 Chronicles 8:20](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-20/20317/): “And Elienai, and Zilthai, and Eliel,” Certainly! Let’s delve into a Bible study on 1 Chronicles 8:20 from the King James Version (KJV). First, let’s read the verse: “And Elienai, and Zilthai, and Eliel,” (1 Chronicles 8:20, KJV) To gain a deeper understanding, it’s helpful to examine the context of this verse. In the preceding... - [1 Chronicles 8:19](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-19/20316/): And Iakim, and Zichri, & Zabdi, 1 Chronicles 8:19 (KJV) The book of 1 Chronicles records the genealogies of Israel’s families, and this verse belongs to the genealogy of the tribe of Benjamin, one of Jacob’s twelve sons. It lists three individuals—Jakim, Zichri, and Zabdi—who are part of the lineage descending from Hushim. Although the... - [1 Chronicles 8:18](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-18/20315/): “And Ishmerai, and Sheariah, and Obadiah, and Hanan, and Hananiah, and Elam, and Antothijah, and Iphedeiah, and Penuel.” Context:First, let’s understand the context of 1 Chronicles 8:18. The book of Chronicles is a historical record that focuses on the genealogies of the Israelite tribes and the history of the Davidic monarchy. Chapter 8 specifically deals... - [1 Chronicles 8:17](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-17/20314/): And Zebadiah, and Meshullam, and Hezeki, and Heber, 1 Chronicles 8:17 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the tribes of Israel, particularly focusing on the descendants of Jacob and the establishment of the Davidic monarchy. Chapter 8 specifically focuses on the genealogy of the tribe of... - [1 Chronicles 8:16](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-16/20313/): And Michael, and Ispah, and Ioha the sonnes of Beriah, 1 Chronicles 8:16 (KJV) To understand the significance of this verse, it is important to consider its context within the book of 1 Chronicles. This Old Testament book serves as a historical record of the genealogies of the Israelites, particularly the tribe of Benjamin. Chapter... - [1 Chronicles 8:15](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-15/20312/): And Zebadiah, & Arad, & Ader, 1 Chronicles 8:15 (KJV) Verse Analysis: Let’s start by reading the verse in question: “And Zebadiah, and Arad, and Ader” (1 Chronicles 8:15, KJV). This verse is part of a genealogical record found in the book of Chronicles, specifically focusing on the descendants of Benjamin, one of the twelve... - [1 Chronicles 8:14](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-14/20311/): “And Ahio, Shashak, and Jeremoth,” Context:First, let’s establish the context of 1 Chronicles 8. This chapter is a genealogical record of the descendants of Benjamin, one of the twelve sons of Jacob. It provides a detailed list of the descendants of Benjamin and their families. Understanding the verse:In 1 Chronicles 8:14, three names are mentioned:... - [1 Chronicles 8:2](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-2/20299/): “Nohah the fourth, and Rapha the fifth.” To understand the significance of this verse, it is helpful to provide some context. The book of 1 Chronicles is part of the Old Testament and is primarily a genealogical record of the people of Israel, specifically the tribes of Judah and Benjamin. It traces their ancestry from... - [1 Chronicles 8:13](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-13/20310/): Beriah also and Shema, who were heads of the fathers of the inhabitants of Aialon, who droue away the inhabitants of Gath. 1 Chronicles 8:13 (KJV) The passage in 1 Chronicles 8:13 belongs to the larger genealogical record of the tribe of Benjamin, one of the twelve sons of Jacob. Chronicles, as a historical work,... - [1 Chronicles 8:12](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-12/20309/): The sonnes of Elpaal: Eber, and Misham, & Shamed, who built Ono, and Lod with the townes thereof. 1 Chronicles 8:12 (KJV) To better understand the significance of this verse, it is essential to consider its broader context within the Book of Chronicles. The book provides a historical account of the Israelites, with a particular... - [1 Samuel 26:15](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-15/17544/): And Dauid said to Abner, Art not thou a valiant man? and who is like to thee in Israel? Wherefore then hast thou not kept thy lord the king? for there came one of the people in, to destroy the king thy lord. 1 Samuel 26:15 (KJV) First Samuel 26 records an incident where David... - [1 Samuel 26:14](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-14/17543/): And Dauid cryed to the people, and to Abner the sonne of Ner, saying, Answerest thou not, Abner? Then Abner answered, and sayd, Who art thou that cryest to the King? 1 Samuel 26:14 (KJV) In this passage David has the opportunity to kill Saul, who was pursuing him out of jealousy and insecurity. Yet... - [1 Samuel 26:13](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-13/17542/): “Then David went over to the other side and stood on top of the hill afar off; a great space being between them” Context:First Samuel 26 recounts an incident when Saul was pursuing David out of jealousy and sought to take his life. David and his men were hiding in the wilderness of Ziph, and... - [1 Samuel 26:12](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-12/17541/): “So David took the spear and the cruse of water from Saul’s bolster, and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen upon them.” Context:The verse is part of the story of David and King... - [1 Samuel 26:11](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-11/17540/): “The LORD forbid that I should stretch forth mine hand against the LORD’s anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.” This verse comes from a narrative in the First Book of Samuel, which tells the story of David,... - [1 Samuel 26:10](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-10/17539/): “David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.” Context:Before diving into the specific verse, let’s understand the context of 1 Samuel 26. This chapter recounts an incident where David had another opportunity to kill King Saul,... - [1 Samuel 26:9](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-9/17538/): “And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless?” Context:First Samuel is an Old Testament book that tells the story of the transition from the period of judges to the establishment of kingship in Israel. The verse in question takes place during... - [1 Samuel 26:8](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-8/17537/): “Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.” Context:In this passage, we find King Saul, who was pursuing David out of... - [1 Samuel 26:7](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-7/17536/): So Dauid and Abishai came to the people by night, and behold, Saul lay sleeping within the trench, and his speare stucke in the ground at his bolster: but Abner and the people lay round about him. 1 Samuel 26:7 (KJV) In this passage, we find David and Abishai on a mission. To better understand... - [1 Samuel 26:6](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-6/17535/): Then answered Dauid, and sayd to Ahimelech the Hittite, and to Abishai the sonne of Zeruiah brother to Ioab, saying, Who will goe downe with me to Saul to the campe? And Abishai sayd, I will goe downe with thee. 1 Samuel 26:6 (KJV) This verse is part of the narrative in the book of... - [1 Samuel 26:5](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-5/17534/): “And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay in the trench, and the people pitched round about him.” Context:First Samuel is a book in the Old Testament that provides... - [1 Samuel 26:4](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-4/17533/): Dauid therefore sent out spies, and vnderstood that Saul was come in very deed. 1 Samuel 26:4 (KJV) The narrative in 1 Samuel describes David’s efforts to evade King Saul, who sought to kill him out of jealousy and fear that David would replace him as king. During this time, David was in hiding in... - [1 Samuel 26:3](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-3/17532/): And Saul pitched in the hill of Hachilah, which is before Ieshimon by the way: but Dauid abode in the wildernesse, and he saw that Saul came after him into the wildernesse. 1 Samuel 26:3 (KJV) In this verse we encounter a pivotal moment in the lives of King Saul and David. To grasp its... - [1 Samuel 26:2](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-2/17531/): “Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.” Context: The book of 1 Samuel primarily focuses on the transition from the period of the judges to the establishment of kingship in Israel. In this particular... - [1 Samuel 26:1](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-1/17530/): “And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?” Historical Context: 1 Samuel is a book in the Old Testament that provides an account of the transition from the period of the judges to the establishment of a monarchy in Israel.... - [1 Samuel 25:44](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-44/17529/): But Saul had giuen Michal his daughter, Dauids wife, to Phalti the sonne of Laish, which was of Gallim. 1 Samuel 25:44 (KJV) Context: Before we delve into the specific verse, it’s important to understand the context of the passage. In 1 Samuel 25, we encounter the story of David, who was on the run... - [1 Samuel 25:43](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-43/17528/): “David also took Ahinoam of Jezreel, and they were also both of them his wives.” Context: The book of 1 Samuel records the transition from the period of the judges to the establishment of the monarchy in Israel. It follows the life of Samuel, the last judge of Israel, and the rise of King David.... - [1 Samuel 25:42](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-42/17527/): “And Abigail hasted, and arose and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.” This verse is a part of the larger narrative found in 1 Samuel 25, which tells the story of Abigail and her encounter with... - [1 Samuel 25:41](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-41/17526/): And shee arose, and bowed her selfe on her face to the earth, and sayd, Beholde, let thine handmayd bee a seruant to wash the feet of the seruants of my lord. 1 Samuel 25:41 (KJV) And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be... - [1 Samuel 25:40](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-40/17525/): “And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.” Context: The book of 1 Samuel provides an account of the transition of leadership from the period of judges to the establishment of the monarchy in... - [1 Samuel 25:39](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-39/17524/): “And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to... - [1 Samuel 25:38](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-38/17523/): And it came to passe about ten dayes after, that the Lord smote Nabal, that he died. 1 Samuel 25:38 (KJV) The book of 1 Samuel records Israel’s history as it moves from the era of the judges to the establishment of the monarchy under Saul and later David. Chapter 25 situates a dramatic incident... - [1 Samuel 25:37](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-37/17522/): But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone. 1 Samuel 25:37 (KJV) In this chapter we learn about a man named Nabal, who was harsh and disrespectful... - [1 Samuel 25:36](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-36/17521/): “And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.” Context:To understand the significance of this verse, let’s provide some context.... - [1 Samuel 25:35](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-35/17520/): “So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.” Context:Before we dive into the specific verse, let’s briefly review the context of 1 Samuel 25. This chapter recounts an... - [1 Samuel 25:34](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-34/17519/): For in very deed, as the Lord God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall. 1 Samuel 25:34 (KJV) This verse is part of... - [1 Samuel 25:33](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-33/17518/): “And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.” Context Overview:1 Samuel 25 is a rich narrative filled with wisdom, tension, and divine intervention. David, not yet king, is in the wilderness with his men. He... - [1 Samuel 25:32](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-32/17517/): And Dauid sayd to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me. 1 Samuel 25:32 (KJV) This verse is part of the story of David and Abigail. Some translations render David’s words as, “Blessed be the LORD God of Israel, which hath today sent thee into my... - [1 Samuel 25:31](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-31/17516/): That this shall bee no griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the Lord shall haue dealt well with my lord, then remember thine handmayd. 1 Samuel 25:31 (KJV) “And now, behold, I am come a... - [1 Samuel 25:30](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-30/17515/): And it shall come to passe when the Lord shal haue done to my lord, according to all the good that hee hath spoken concerning thee, and shall haue appointed thee ruler ouer Israel; 1 Samuel 25:30 (KJV) The biblical promise to David about his future rule is recorded in 2 Samuel 7:12‑16 (KJV), which... - [1 Samuel 25:29](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-29/17514/): Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the Lord thy God, and the soules of thine enemies, them shall he sling out, as out of the middle of a sling. 1 Samuel 25:29 (KJV)... - [1 Samuel 25:28](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-28/17513/): I pray thee, forgiue the trespasse of thine handmaide: for the Lord will certainely make my lord a sure house, because my lord fighteth the battels of the Lord, and euill hath not bene found in thee all thy dayes. 1 Samuel 25:28 (KJV) The book of 1 Samuel tells the story of Israel’s transition... - [1 Samuel 25:27](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-27/17512/): “And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.” In this verse, we find Abigail, the wife of Nabal, speaking to David, who would later become the king of Israel. To better understand the context of this verse, let’s... - [1 Samuel 25:26](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-26/17511/): “Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.” In this chapter, we encounter David, who was... - [1 Samuel 25:25](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-25/17510/): “Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.” 1 Samuel 25:25 provides us with a glimpse... - [1 Samuel 25:24](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-24/17509/): And fell at his feet, and said, Upon me, my lord, vpon me let this iniquitie be, and let thine handmaid, I pray thee, speake in thine audience, and heare the words of thine handmaid. 1 Samuel 25:24 (KJV) upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine... - [1 Samuel 25:23](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-23/17508/): “And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground.” Context:To fully understand the significance of this verse, it’s important to consider the context of the passage. In 1 Samuel 25, we find David, who had been anointed as the... - [1 Samuel 25:22](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-22/17507/): So and more also doe God vnto the enemies of Dauid, if I leaue of all that pertaine to him by the morning light, any that pisseth against the wall.) 1 Samuel 25:22 (KJV) So and more also do God unto the enemies of David, if I leave of all that pertain to him by... - [1 Samuel 25:21](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-21/17506/): “David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.” This verse is part of the story of David and Nabal. To fully understand the context, it’s helpful to... - [1 Samuel 25:20](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-20/17505/): “And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them.” To understand this verse in its context, we should examine the surrounding verses and the story of 1 Samuel 25. This... - [1 Samuel 25:19](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-19/17504/): “And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.” To better understand the significance of this verse, let’s provide some context by briefly summarizing the events leading up to it: 1 Samuel 25 tells the story of David and his interactions with... - [1 Samuel 25:18](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-18/17503/): Then Abigail made haste, and tooke two hundred loaues, and two bottles of wine, and fiue sheepe readie dressed, and fiue measures of parched corne, and an hundred clusters of raisins, and two hundred cakes of figges, and laid them on asses. 1 Samuel 25:18 (KJV) The passage comes from the first book of Samuel,... - [1 Samuel 25:17](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-17/17502/): “Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.” Context:The book of 1 Samuel records the transition from the time of the judges to the establishment of a... - [1 Samuel 25:16](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-16/17501/): “They were a wall unto us both by night and day, all the while we were with them keeping the sheep.” Context: 1 Samuel 25 recounts the story of David and his interaction with Nabal, a harsh and ungenerous man. David and his men had been protecting Nabal’s shepherds and flocks in the wilderness. When... - [1 Samuel 25:15](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-15/17500/): But the men were very good vnto vs, and we were not hurt, neither missed we any thing as long as wee were conuersant with them, when we were in the fields. 1 Samuel 25:15 (KJV) The passage comes from the narrative of 1 Samuel 25, which records the encounter between David and the wealthy... - [1 Samuel 25:14](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-14/17499/): But one of the yong men told Abigail Nabals wife, saying, Behold, Dauid sent messengers out of the wildernesse to salute our master: and he railed on them. 1 Samuel 25:14 (KJV) The passage belongs to the first book of Samuel, which records the ministry of the prophet Samuel, the reign of King Saul, and... - [1 Samuel 25:13](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-13/17498/): “And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword, and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.” Context:In this chapter, we find David, who had been anointed... - [1 Samuel 25:12](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-12/17497/): “So David’s young men turned their way, and went again, and came and told him all those sayings.” Context:The verse is part of the narrative in 1 Samuel 25, which tells the story of David and Nabal. David, who had been anointed as the future king of Israel, was on the run from King Saul,... - [1 Samuel 25:11](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-11/17496/): Shall I then take my bread and my water, and my flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee? 1 Samuel 25:11 (KJV) The verse occurs in the narrative of 1 Samuel, which records the life of David before he became king of... - [1 Samuel 25:10](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-10/17495/): “And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants nowadays that break away every man from his master.” Context:This passage takes place during a time when David was on the run from King Saul, who was seeking to kill him out of jealousy.... - [1 Samuel 25:9](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-9/17494/): “And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.” 1 Samuel 25 recounts the story of David and his encounter with a wealthy man named Nabal. David, who had been anointed as the future king of Israel, was leading a group of... - [1 Samuel 25:8](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-8/17493/): “But David said to Abigail, ‘Blessed be the Lord God of Israel, which sent thee this day to meet me.’” 1 Samuel 25:8 is part of a narrative that takes place during the time when David was on the run from King Saul, who was jealous and sought to kill him. In this particular passage,... - [1 Samuel 25:7](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-7/17492/): “And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.” Context:In this verse, we find a conversation between David and a wealthy man named Nabal. David and his men had been... - [1 Samuel 25:6](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-6/17491/): And thus shall ye say to him that liueth in prosperitie, Peace be both to thee, and peace be to thine house, and peace be vnto all that thou hast. 1 Samuel 25:6 (KJV) in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.... - [1 Samuel 25:5](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-5/17490/): And Dauid sent out ten yong men, and Dauid said vnto the young men, Get you vp to Carmel, and goe to Nabal, and greete him in my name; 1 Samuel 25:5 (KJV) ‘And David said, Hear now the words of my servants, which I have sent unto thee: Behold, thou knowest what trouble we... - [1 Samuel 25:4](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-4/17489/): And Dauid heard in the wildernesse, that Nabal did sheare his sheepe. 1 Samuel 25:4 (KJV) “And David heard in the wilderness that Nabal did shear his sheep” introduces a story in which David, still on the run from King Saul, is living in the wilderness and receives news of Nabal’s sheep shearing. Historical Context:... - [1 Samuel 25:3](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-3/17488/): “Now the name of the man was Nabal, and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings, and he was of the house of Caleb.” This verse introduces us to a man named Nabal... - [1 Samuel 25:2](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-2/17487/): “And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.” Context:The book of 1 Samuel is situated in the Old Testament and focuses on the transition from the period... - [1 Samuel 25:1](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-1/17486/): And Samuel died, and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And Dauid arose, & went downe to the wildernesse of Paran. 1 Samuel 25:1 (KJV) The book of 1 Samuel provides a historical account of the transition from the period of the judges to... - [1 Samuel 24:22](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-22/17485/): And Dauid sware vnto Saul, and Saul went home: but Dauid and his men gate them vp vnto the holde. 1 Samuel 24:22 (KJV) In 1 Samuel 24 we find David in a precarious situation. King Saul, jealous of David’s rising popularity and anointed status, pursued him relentlessly with the intention of taking his life.... - [1 Samuel 24:21](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-21/17484/): Sweare now therefore vnto me by the Lord, that thou wilt not cut off my seede after mee, and that thou wilt not destroy my name out of my fathers house. 1 Samuel 24:21 (KJV) In this passage we encounter a pivotal moment in the narrative of 1 Samuel, a book that records Israel’s transition... - [1 Samuel 24:20](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-20/17483/): And now behold, I know well that thou shalt surely be King, and that the kingdome of Israel shall be established in thine hand. 1 Samuel 24:20 (KJV) Context: In this passage, King Saul is pursuing David, who had been anointed by the prophet Samuel to be the future king of Israel. David had spared... - [1 Samuel 24:19](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-19/17482/): For if a man finde his enemie, will hee let him goe well away? wherefore the Lord reward thee good, for that thou hast done vnto me this day. 1 Samuel 24:19 (KJV) In this chapter we encounter David, the young shepherd whom God had anointed to be the next king of Israel, pursued relentlessly... - [1 Samuel 24:18](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-18/17481/): “And thou hast showed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.” 1 Samuel 24:18 (KJV) is part of a narrative that takes place during the time when David, who would later become the king of Israel, was... - [1 Samuel 24:17](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-17/17480/): “And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.” Context:The verse is part of a larger narrative found in 1 Samuel 24. David, who was anointed as the future king of Israel, was being pursued by King Saul, who sought to... - [1 Samuel 24:16](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-16/17479/): And it came to passe when Dauid had made an ende of speaking these words vnto Saul, that Saul said, Is this thy voice, my sonne Dauid? And Saul lift vp his voice, and wept. 1 Samuel 24:16 (KJV) In 1 Samuel 24 we encounter a pivotal moment in the life of David, the man... - [1 Samuel 24:14](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-14/17477/): “After whom is the king of Israel come out? After whom dost thou pursue? After a dead dog, after a flea.” This verse occurs in the context of a dramatic encounter between David and Saul. Saul, who was the king of Israel at the time, was pursuing David out of jealousy and fear because he... - [1 Samuel 24:13](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-13/17476/): “As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.” 1 Samuel 24:13 (KJV):This verse is part of the narrative where David, who was anointed to be the future king of Israel, was being pursued by King Saul, who was jealous and sought to kill... - [1 Samuel 24:12](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-12/17475/): “The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee.” Context:The book of 1 Samuel tells the story of the transition from the period of the judges to the establishment of the monarchy in Israel. In chapter 24, we find David, who has... - [1 Samuel 24:11](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-11/17474/): “Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul... - [1 Samuel 24:10](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-10/17473/): Behold, this day thine eyes haue seene, how that the Lord had deliuered thee to day into mine hand in the caue: and some bade me kill thee, but mine eye spared thee, and I said, I will not put foorth mine hand against my lord, for hee is the Lords Anointed. 1 Samuel 24:10... - [1 Samuel 24:9](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-9/17472/): “And David said to Saul, Wherefore hearest thou men’s words, saying, Behold, David seeketh thy hurt?” Context:The verse is part of the story of David’s encounter with Saul in a cave. Saul, the king of Israel, was pursuing David out of jealousy and fear, seeking to kill him. David had the opportunity to kill Saul... - [1 Samuel 24:8](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-8/17471/): “David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.” This verse comes from a significant event in the life of David, who would later become the great king... - [1 Samuel 24:7](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-7/17470/): “So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.” Context:To understand the significance of this verse, it’s important to consider the context of the entire passage. In 1 Samuel 24, we find the account of... - [1 Samuel 24:6](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-6/17469/): “And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD’s anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.” Context:The book of 1 Samuel provides a historical account of the transition of Israel’s leadership from judges to kings.... - [1 Samuel 24:5](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-5/17468/): And it came to passe afterward, that Dauids heart smote him, because he had cut off Sauls skirt. 1 Samuel 24:5 (KJV) In this passage we find David, who had been anointed by God as the future king of Israel, in a precarious situation. Saul, the current king, had been pursuing David out of jealousy... - [1 Samuel 24:4](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-4/17467/): “And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily.” In this passage,... - [1 Samuel 24:3](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-3/17466/): “And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.” Context and Background:The book of 1 Samuel is part of the Old Testament and focuses on the transition of Israel from the... - [1 Samuel 24:2](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-2/17465/): “Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.” Context:To understand the significance of 1 Samuel 24:2, it’s important to grasp the context of the verse. At this point in the biblical narrative, David is being pursued by... - [1 Samuel 24:1](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-1/17464/): And it came to passe when Saul was returned from folowing the Philistines, that it was told him, saying, Behold, Dauid is in the wildernesse En-gedi. 1 Samuel 24:1 (KJV) Context and Background: The book of 1 Samuel provides an account of the transition from the time of the judges to the establishment of the... - [1 Samuel 24:15](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-15/17478/): The Lord therfore be Iudge, and iudge betweene me and thee, and see, and plead my cause, and deliuer me out of thine hand. 1 Samuel 24:15 (KJV) The verse is set in the dramatic narrative of 1 Samuel where King Saul relentlessly pursues David, who would later become Israel’s next king. In a moment... - [1 Samuel 23:29](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-29/17463/): “And David went up from thence, and dwelt in strongholds at Engedi.” Context:This verse is found in the Old Testament book of 1 Samuel, which chronicles the life and experiences of David, the future king of Israel. At this point in the narrative, David was on the run from King Saul, who was jealous and... - [1 Samuel 23:28](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-28/17462/): Wherefore Saul returned from pursuing after Dauid, & went against the Philistines; therefore they called that place Sela-Hammahlekoth. 1 Samuel 23:28 (KJV) The book of 1 Samuel records the story of the prophet Samuel, the reign of King Saul, and the rise of David as the future king of Israel. In this chapter David was... - [1 Samuel 23:27](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-27/17461/): “But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.” Context: Before diving into the specific verse, it is essential to understand the context of the passage. In 1 Samuel, we find the account of David’s life before he became king of Israel. At this point,... - [1 Samuel 23:26](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-26/17460/): “And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.” Context:The book of 1 Samuel provides an account of... - [1 Samuel 23:25](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-25/17459/): Saul also and his men went to seeke him, and they told Dauid: wherefore he came downe into a rocke, and abode in the wildernesse of Maon: and when Saul heard that, he pursued after Dauid in the wildernes of Maon. 1 Samuel 23:25 (KJV) Context: This verse takes place during a critical time in... - [1 Samuel 23:24](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-24/17458/): And they arose, & went to Ziph before Saul: but Dauid and his men were in the wildernesse of Maon, in the plaine on the South of Ieshimon. 1 Samuel 23:24 (KJV) In the book of 1 Samuel, we encounter the story of David, who would later become the renowned King of Israel. At this... - [1 Samuel 23:23](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-23/17457/): See therefore, and take knowledge of all the lurking places where he hideth himselfe, and come ye againe to me with the certainty, and I will goe with you: and it shall come to passe, if he be in the land, that I will search him out throughout all the thousands of Iudah. 1 Samuel... - [1 Samuel 23:22](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-22/17456/): Goe, I pray you, prepare yet, and know, and see his place where his haunt is, and who hath seene him there: for it is told mee that he dealeth very subtilly. 1 Samuel 23:22 (KJV) that he dealeth very subtilly. 1 Samuel 23:22 (KJV) In 1 Samuel 23 David was being pursued by King... - [1 Samuel 23:21](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-21/17455/): “And Saul said, Blessed be ye of the LORD; for ye have compassion on me.” Historical Context: During this period, David was anointed as the future king of Israel by the prophet Samuel, which threatened Saul’s reign. Saul, driven by jealousy and insecurity, sought to kill David and eliminate the potential threat to his throne.... - [1 Samuel 23:20](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-20/17454/): “Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.” Context: Before diving into the specific verse, let’s understand the context of 1 Samuel 23. David, who had been anointed as the future king of Israel,... - [1 Samuel 23:19](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-19/17453/): Then came vp the Ziphites to Saul to Gibeah, saying, Doth not Dauid hide himselfe with vs in strong holds in the wood, in the hill of Hachilah, which is on the South of Ieshimon? 1 Samuel 23:19 (KJV) The verse records the Ziphites—people who lived in the region of Ziph—going to Saul at Gibeah... - [1 Samuel 23:18](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-18/17452/):   “And they two made a covenant before the Lord: and David abode in the wood, and Jonathan went to his house.” This verse captures a powerful moment of friendship, loyalty, and faith during a very dark and uncertain time in David’s life. David was on the run from King Saul, who was consumed with... - [1 Samuel 23:17](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-17/17451/): And he said vnto him, Feare not; for the hand of Saul my father shall not finde thee, and thou shalt be king ouer Israel, and I shall be next vnto thee: and that also Saul my father knoweth. 1 Samuel 23:17 (KJV) The book of 1 Samuel tells the story of Israel’s transition from... - [1 Samuel 23:16](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-16/17450/): “And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.” This verse occurs in the context of David’s life when he was being pursued by King Saul, who was jealous of David’s popularity and God’s favour upon him. At this point, David was hiding in the wilderness... - [1 Samuel 23:15](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-15/17449/): “And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in a wood.” Context:Before delving into the specific verse, it’s important to understand the context of 1 Samuel 23. At this point in the narrative, David, who has been anointed by Samuel to be the... - [1 Samuel 23:14](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-14/17448/): And Dauid abode in the wildernesse in strong holds, and remained in a mountaine in the wildernes of Ziph: and Saul sought him euery day, but God deliuered him not into his hand. 1 Samuel 23:14 (KJV) The book of 1 Samuel records the establishment of the monarchy in Israel. In this passage we see... - [1 Samuel 23:13](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-13/17447/): Then Dauid and his men, which were about sixe hundred, arose, and departed out of Keilah, and went whithersoeuer they could goe: and it was told Saul that Dauid was escaped from Keilah, and hee forbare to goe foorth. 1 Samuel 23:13 (KJV) “Then David and his men, which were about six hundred, arose and... - [1 Samuel 23:12](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-12/17446/): Then said Dauid, Will the men of Keilah deliuer me, and my men, into the hand of Saul? And the Lord said, They will deliuer thee vp. 1 Samuel 23:12 (KJV) David’s question to the Lord occurs within the larger narrative of 1 Samuel 23, where the young shepherd‑boy anointed by Samuel is fleeing the... - [1 Samuel 23:11](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-11/17445/): Will the men of Keilah deliuer me vp into his hande? will Saul come downe, as thy seruant hath heard, O Lord God of Israel? I beseech thee tell thy seruant. And the Lord said, He will come downe. 1 Samuel 23:11 (KJV) Context: In this verse, we find David, the future king of Israel,... - [1 Corinthians 12:4](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-4/39025/): “Now there are diversities of gifts, but the same Spirit.” Context:The Apostle Paul wrote the letter of 1 Corinthians to address various issues and concerns within the Corinthian church. In chapter 12, Paul focuses on spiritual gifts and their significance within the body of Christ. Diversities of Gifts:Paul begins by acknowledging that there are various... - [1 Corinthians 12:3](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-3/39024/): “Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.” Context:First Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular section, Paul addresses... - [1 Corinthians 12:26](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-26/39047/): “And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.” This verse is part of the larger context of Paul’s letter to the Corinthians, where he addresses the issue of spiritual gifts and the unity of the body of Christ. In this particular... - [1 Corinthians 12:25](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-25/39046/): “That there should be no schism in the body; but that the members should have the same care one for another.” Certainly! Here is a Bible study on Read the Verse:“That there should be no schism in the body; but that the members should have the same care one for another.” Context:The Apostle Paul wrote... - [1 Corinthians 12:24](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-24/39045/): For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked: 1 Corinthians 12:24 (KJV) For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: 1 Corinthians 12:24... - [1 Corinthians 12:23](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-23/39044/): “And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In this particular chapter, Paul... - [1 Corinthians 12:22](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-22/39043/): Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary. 1 Corinthians 12:22 (KJV) Before delving into the specific verse, it is important to understand the context in which it is found. The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth, addressing... - [1 Corinthians 12:21](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-21/39042/): “And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.” - [1 Corinthians 12:20](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-20/39041/): “But now are they many members, yet but one body.” Context:This verse is part of a larger passage in 1 Corinthians 12 where the apostle Paul discusses the concept of spiritual gifts and the unity of the body of Christ. In this chapter, Paul addresses the Corinthian church, which was struggling with issues of division... - [1 Corinthians 12:19](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-19/39040/): “And if they were all one member, where were the body?” Certainly! Here is a Bible study on Context: First Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular passage, Paul is addressing the issue of spiritual gifts and the unity of believers in the body of... - [1 Corinthians 12:18](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-18/39039/): “But now hath God set the members every one of them in the body, as it hath pleased him.” Context:This verse is part of a larger passage in 1 Corinthians 12 where the apostle Paul discusses the concept of spiritual gifts and the unity of the body of Christ. In this chapter, Paul uses the... - [1 Corinthians 12:17](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-17/39038/): If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 1 Corinthians 12:17 (KJV) This verse is part of a larger passage in the book of 1 Corinthians where the apostle Paul discusses the nature and functioning of spiritual gifts within the body of Christ.... - [1 Corinthians 12:16](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-16/39037/): “And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and... - [1 Corinthians 12:15](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-15/39036/): “If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?” Context:First, let’s consider the context of this verse. The Apostle Paul wrote the book of 1 Corinthians to address various issues and divisions within the Corinthian church. In Chapter 12, he... - [1 Corinthians 12:14](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-14/39035/): “For the body is not one member, but many.” 1 Corinthians 12:14 (KJV) states: “For the body is not one member, but many.” This verse is part of a larger passage in which the Apostle Paul addresses the Corinthian church regarding spiritual gifts and the unity of believers in the body of Christ. Paul uses... - [1 Corinthians 12:2](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-2/39023/): “Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.” Context:Before delving into the specific verse, it’s essential to understand the context in which it appears. The Apostle Paul wrote the letter of 1 Corinthians to address various issues within the Corinthian church. In this particular section of... - [1 Corinthians 12:13](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-13/39034/): For by one spirit are we all baptized into one bodie, whether wee bee Iewes or Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit. 1 Corinthians 12:13 (KJV) The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within... - [1 Corinthians 12:12](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-12/39033/): “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the church in Corinth. In this particular chapter, Paul... - [1 Corinthians 12:11](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-11/39032/): “But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.” Context:This verse is part of a larger passage in which the apostle Paul addresses the spiritual gifts and their purpose within the body of Christ. In this particular verse, Paul emphasizes the role of the Holy Spirit... - [1 Corinthians 12:10](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-10/39031/): “To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues.” 1 Corinthians 12:10 (KJV) says: To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation... - [1 Corinthians 12:1](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-1/39022/): “Now concerning spiritual gifts, brethren, I would not have you ignorant.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and challenges they were facing. In this particular verse, Paul begins a new section of his letter focusing on spiritual gifts and the importance of... - [1 Corinthians 11:34](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-34/39021/): “And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.” - [1 Corinthians 11:33](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-33/39020/): “Wherefore, my brethren, when ye come together to eat, tarry one for another.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and conflicts within the church in Corinth. In Chapter 11, Paul discusses proper conduct during the Lord’s Supper or the communion meal. Fellowship and Unity:The verse begins with... - [1 Corinthians 11:9](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-9/38996/): Neither was the man created for the woman: but the woman for the man. 1 Corinthians 11:9 (KJV) Context: The verse is part of a larger passage in which the apostle Paul addresses the issue of proper conduct during worship gatherings in the Corinthian church. He discusses matters of head coverings and the distinction between... - [1 Corinthians 11:8](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-8/38995/): “For the man is not of the woman; but the woman of the man.” Certainly! Let’s delve into a Bible study on 1 Corinthians 11:8, using the King James Version (KJV) as a reference. This verse is found in the New Testament of the Bible and is part of a larger passage where the apostle... - [1 Corinthians 11:7](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-7/38994/): “For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.” Cultural Background:In the ancient Greco-Roman culture, head coverings had symbolic meanings related to social status, authority, and religious worship. The specific practice mentioned here likely reflected... - [1 Corinthians 11:6](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-6/38993/): “For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and concerns within the church in Corinth. In Chapter 11, Paul... - [1 Corinthians 11:5](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-5/38992/): But euery woman that prayeth or prophesieth with her head vncouered, dishonoureth her head: for that is euen all one as if she were shauen. 1 Corinthians 11:5 (KJV) This verse is part of a larger passage in 1 Corinthians 11 where the apostle Paul addresses various aspects of public worship and decorum within the... - [1 Corinthians 11:4](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-4/38991/): “Every man praying or prophesying, having his head covered, dishonoureth his head.” This verse is part of a larger passage in 1 Corinthians 11 where the apostle Paul addresses various aspects of worship, particularly concerning the conduct of men and women in the church. In this specific verse, Paul focuses on the issue of head... - [1 Corinthians 11:32](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-32/39019/): “But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” Context:In 1 Corinthians 11, Paul discusses various aspects of the Corinthian church’s gatherings, including the Lord’s Supper. He admonishes the Corinthians for their divisions, improper conduct, and lack of reverence during the communion meal. Warning... - [1 Corinthians 11:31](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-31/39018/): “For if we would judge ourselves, we should not be judged.” First, let’s read the verse: “For if we would judge ourselves, we should not be judged.” Context is important when studying any verse in the Bible. The book of 1 Corinthians was written by the Apostle Paul to address various issues and concerns within... - [1 Corinthians 11:30](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-30/39017/): “For this cause many are weak and sickly among you, and many sleep.” Context:The Corinthian Church The Corinthian church faced numerous issues, including divisions, immorality, and the misuse of spiritual gifts. In this specific passage, Paul is addressing their improper conduct during the Lord’s Supper and the resulting consequences. “For this cause”:The phrase “for this... - [1 Corinthians 11:29](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-29/39016/): “For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” Verse:“For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” Context:This verse is part of a larger passage in which the apostle Paul addresses the Corinthians’ behavior during the... - [1 Corinthians 11:28](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-28/39015/): “But let a man examine himself, and so let him eat of that bread, and drink of that cup.” Context:To fully understand the verse, it’s important to consider the context of the passage. In 1 Corinthians 11, the apostle Paul addresses various issues related to public worship, particularly focusing on the conduct and order within... - [1 Corinthians 11:27](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-27/39014/): “Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.” Context:To understand this verse better, it is important to consider the context of the entire passage. In 1 Corinthians 11, the apostle Paul addresses issues related to the Lord’s Supper... - [1 Corinthians 11:26](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-26/39013/): “For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.” 1. Context: To fully understand this verse, it is important to consider the broader context of the passage. The Apostle Paul wrote the letter of 1 Corinthians to address various issues and concerns within... - [1 Corinthians 11:25](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-25/39012/): “After the same manner also he took the cup, when he had supped, saying, ‘This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.’” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth, addressing various issues... - [1 Corinthians 11:24](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-24/39011/): “And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.” Context:To better understand the verse, it is important to consider the context in which it appears. The book of 1 Corinthians was written by the Apostle Paul... - [1 Corinthians 11:23](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-23/39010/): “For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread.” 1 Corinthians 11:23 (KJV) is part of a larger passage in which the apostle Paul addresses the issue of proper conduct during the Lord’s Supper or communion.... - [1 Corinthians 11:22](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-22/39009/): “What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.” Context:To better understand a Bible verse, it’s essential to examine its context. In 1 Corinthians... - [1 Corinthians 11:21](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-21/39008/): For in eating, euery one taketh before other, his owne supper: and one is hungry, and an other is drunken. 1 Corinthians 11:21 (KJV) Paul’s discussion in 1 Corinthians chapter 11 addresses the improper conduct of the Corinthian believers during the communal meal that accompanied the Lord’s Supper. The believers were dividing themselves: some ate... - [1 Corinthians 11:20](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-20/39007/): “When ye come together therefore into one place, this is not to eat the Lord’s supper.” Context:is crucial for understanding any verse in the Bible, so let’s examine the surrounding verses to gain a better understanding of the message conveyed. The Apostle Paul wrote the first epistle to the Corinthians, addressing various issues and concerns... - [1 Corinthians 11:3](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-3/38990/): “But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.” 1 Corinthians 11:3 (KJV) says, “But I would have you know, that the head of every man is Christ; and the head of the woman... - [1 Corinthians 11:19](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-19/39006/): For there must bee also heresies among you, that they which are approued may be made manifest among you. 1 Corinthians 11:19 (KJV) Context: The book of 1 Corinthians was written by the Apostle Paul to address various issues within the church in Corinth. In this particular chapter, Paul discusses the importance of maintaining proper... - [1 Corinthians 11:18](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-18/39005/): “For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.” 1. Passage: “For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.” (1 Corinthians 11:18, KJV) Certainly!... - [1 Corinthians 11:17](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-17/39004/): Now in this that I declare vnto you, I praise you not, that you come together not for the better, but for the worse. 1 Corinthians 11:17 (KJV) In this verse the apostle Paul is addressing the Corinthian church and expressing his concern about their behaviour during their gatherings or meetings. To better understand the... - [1 Corinthians 11:16](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-16/39003/): But if any man seeme to be contentious, we haue no such custome, neither the Churches of God. 1 Corinthians 11:16 (KJV) In order to grasp the meaning of this verse it is essential to view it against the backdrop of the surrounding passage (1 Corinthians 11:2‑15). Paul is addressing the practice of head coverings... - [1 Corinthians 11:15](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-15/39002/): “But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.” Certainly! Here’s a Bible study on Context: Before we delve into the specific verse, it’s essential to understand the context in which it appears. The Apostle Paul wrote the first letter to the... - [1 Corinthians 11:14](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-14/39001/): “Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?” Context:This verse is a part of a larger passage in 1 Corinthians 11 where the apostle Paul discusses various aspects of worship, specifically focusing on the behavior and attire of men and women during public... - [1 Corinthians 11:13](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-13/39000/): “Judge in yourselves: is it comely that a woman pray unto God uncovered?” Context:This verse is part of a larger passage in 1 Corinthians 11 where the apostle Paul discusses the issue of head coverings during worship and the roles of men and women in the church. The passage begins in 1 Corinthians 11:2, where... - [1 Corinthians 11:12](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-12/38999/): “For as the woman is of the man, even so is the man also by the woman; but all things of God.” Context:Let’s delve into 1 Corinthians 11:12 from the King James Version (KJV) of the Bible. This verse is part of a larger passage in which the apostle Paul discusses various aspects of order... - [1 Corinthians 11:11](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-11/38998/): “Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.” Here, the apostle Paul addresses the relationship between men and women within the context of their spiritual life in the Lord. This verse carries significant implications for understanding the equality and interdependence of men and women in the... - [1 Corinthians 11:10](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-10/38997/): “For this cause ought the woman to have power on her head because of the angels.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues within the Corinthian church. In Chapter 11, Paul discusses the importance of proper conduct during worship, specifically focusing on the roles and behaviors of men... - [1 Corinthians 11:2](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-2/38989/): Now I prayse you, brethren, that you remember me in all things, and keepe the ordinances, as I deliuered them to you. 1 Corinthians 11:2 (KJV) The sentence is frequently cited as part of Paul’s first letter to the Corinthians, yet it does not appear in either 1 Corinthians or 2 Corinthians in the King... - [1 Corinthians 11:1](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-1/38988/): “Be ye followers of me, even as I also am of Christ.” 1 Corinthians 11:1 (KJV) says, “Be ye followers of me, even as I also am of Christ.” This verse is found in the first letter of Paul to the Corinthians, where he addresses various issues within the Corinthian church. In this particular verse,... - [1 Corinthians 10:9](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-9/38963/): Neither let vs tempt Christ, as some of them also tempted, and were destroyed of serpents. 1 Corinthians 10:9 (KJV) First Corinthians is a letter written by the apostle Paul to the church in Corinth, addressing various issues and providing guidance on Christian living. In the section covering 1 Corinthians 10:1‑13, Paul warns the Corinthians... - [1 Corinthians 10:8](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-8/38962/): Neither let vs commit fornication, as some of them committed, and fell in one day three and twentie thousand. 1 Corinthians 10:8 (KJV) Context: To understand the verse better, it is important to consider the context in which it was written. The Apostle Paul wrote the First Epistle to the Corinthians to address various issues... - [1 Corinthians 10:7](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-7/38961/): “Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.” Context:To better understand this verse, let’s look at the broader context of 1 Corinthians 10. In the preceding verses, Paul discusses the Israelites’ journey through the wilderness and highlights... - [1 Corinthians 10:33](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-33/39186/) - [1 Corinthians 10:32](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-32/38986/): “Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” Context:To better understand the meaning of this verse, it’s important to consider the context. In the preceding verses, Paul discusses the idea of eating meat sacrificed to idols. He advises the Corinthians to refrain from participating in idolatrous... - [1 Corinthians 10:31](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-31/38985/): “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” Context:To understand this verse better, it’s essential to consider its context within the broader passage. In the preceding verses (1 Corinthians 10:23-30), Paul talks about the freedom Christians have in Christ, particularly regarding the consumption of food that... - [1 Corinthians 10:30](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-30/38984/): “For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?” Certainly! Let’s dive into a Bible study on First, let’s read the verse in its context. 1 Corinthians 10:30 (KJV) says, “For if I by grace be a partaker, why am I evil spoken... - [1 Corinthians 10:29](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-29/38983/): “Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?” Context:This verse is found in the context of the Apostle Paul’s letter to the Corinthians, where he addresses various issues within the Corinthian church. In this particular verse, Paul discusses the importance of considering the... - [1 Corinthians 10:6](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-6/38960/): Now these things were our examples, to the intent wee should not lust after euil things, as they also lusted. 1 Corinthians 10:6 (KJV) The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth to address various issues they were facing. In this particular section he draws on the history of... - [1 Corinthians 10:5](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-5/38959/): “But with many of them God was not well pleased: for they were overthrown in the wilderness.” Context:Let’s delve into a Bible study on 1 Corinthians 10:5, which is written in the King James Version (KJV). This verse is part of a larger passage where the apostle Paul uses historical examples to provide lessons for... - [1 Corinthians 10:4](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-4/38958/): “And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” Passage: And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 1 Corinthians 10:4 (KJV) Context: The Apostle Paul... - [1 Corinthians 10:3](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-3/38957/): “And did all eat the same spiritual meat;” Context:To understand the significance of this verse, it’s helpful to explore its context within the broader passage of 1 Corinthians 10. In this chapter, the apostle Paul addresses the Corinthian church, cautioning them against falling into the same errors and sins as the Israelites in the wilderness.... - [1 Corinthians 10:28](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-28/38982/): “But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:” Context:In the previous verses (1 Corinthians 10:25-27), Paul addresses the issue of eating meat sold in the marketplace, which... - [1 Corinthians 10:27](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-27/38981/): “If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.” Context:If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking... - [1 Corinthians 10:26](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-26/38980/): “For the earth is the Lord’s, and the fulness thereof.” Context:First Corinthians is a letter written by the apostle Paul to the church in Corinth, addressing various issues and concerns within the congregation. In chapter 10, Paul discusses the Israelites’ experiences in the wilderness and draws parallels to the challenges faced by the Corinthian believers.... - [1 Corinthians 10:25](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-25/38979/): Whatsoeuer is solde in the shambles, that eate, asking no question for conscience sake. 1 Corinthians 10:25 (KJV) Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 1 Corinthians 10:25 (KJV) The apostle Paul wrote the book of 1 Corinthians to address various issues and concerns within the church in... - [1 Corinthians 10:24](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-24/38978/): Let no man seeke his owne: but euery man anothers wealth. 1 Corinthians 10:24 (KJV) Context: The Apostle Paul wrote the first letter to the Corinthians to address various issues that were troubling the church in Corinth. In this particular verse, Paul is discussing the topic of Christian liberty and the proper use of freedom... - [1 Corinthians 10:23](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-23/38977/): All things are lawfull for me, but all things are not expedient: All things are lawfull for mee, but all things edifie not. 1 Corinthians 10:23 (KJV) Context: The Apostle Paul wrote the first letter to the Corinthians to address various issues and concerns within the Corinthian church. In Chapter 10, Paul discusses the Israelites’... - [1 Corinthians 10:22](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-22/38976/): “Do we provoke the Lord to jealousy? are we stronger than he?” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The apostle Paul wrote the letter of 1 Corinthians to address various issues in the church at Corinth. In chapter 10, Paul discusses the Israelites’ experiences in the... - [1 Corinthians 10:21](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-21/38975/): “Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.” This verse is part of a larger passage in 1 Corinthians 10 where the apostle Paul addresses the Corinthian church regarding their participation in idolatry and pagan practices.... - [1 Corinthians 10:20](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-20/38974/): “But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.” Context:The Apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In this particular passage, Paul... - [1 Corinthians 10:19](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-19/38973/): “What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?” This verse is part of a larger passage in 1 Corinthians 10 where the apostle Paul addresses the issue of eating food that has been sacrificed to idols. In this particular verse, Paul... - [1 Corinthians 10:18](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-18/38972/): “Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?” 1. Read the Verse: “Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?” (1 Corinthians 10:18, KJV). Certainly! Here is a Bible study on 1 Corinthians 10:18 in the King... - [1 Corinthians 10:17](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-17/38971/): For we being many are one bread, and one body: for we are all partakers of that one bread. 1 Corinthians 10:17 (KJV) Unity of Believers: Paul begins by emphasizing the unity of believers in Christ. He states, “For we being many are one bread, and one body.” Here, the imagery of bread and body... - [1 Corinthians 10:16](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-16/38970/): “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and challenges faced by the church in Corinth. In... - [1 Corinthians 10:15](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-15/38969/): “I speak as to wise men; judge ye what I say.” Certainly! Here’s a Bible study on Verse Context:To understand the meaning of a specific verse, it’s essential to examine the surrounding verses and the overall context of the passage. In 1 Corinthians 10, the apostle Paul addresses the Corinthian church’s struggle with idolatry and... - [1 Corinthians 10:14](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-14/38968/): “Wherefore, my dearly beloved, flee from idolatry.” To understand the meaning and context of this verse, it’s helpful to explore the broader passage from which it is taken. First Corinthians 10 discusses the examples of the Israelites in the Old Testament and their experiences in the wilderness. The apostle Paul uses these historical events to... - [1 Corinthians 10:13](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-13/38967/): “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” Context:The Apostle Paul wrote the first... - [1 Corinthians 10:12](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-12/38966/): “Wherefore let him that thinketh he standeth take heed lest he fall.” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and challenges faced by the church in Corinth. In Chapter 10, Paul uses examples from Israel’s history to warn the Corinthians about the dangers of idolatry, immorality, and disobedience.... - [1 Corinthians 10:11](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-11/38965/): “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” Context:The Apostle Paul is writing to the Corinthian church, addressing various issues and providing instruction on Christian living. In this particular verse, Paul refers back to the Israelites’ experiences in... - [1 Corinthians 10:2](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-2/38956/): And were all baptized vnto Moyses in the cloud, and in the sea: 1 Corinthians 10:2 (KJV) The book of 1 Corinthians was written by the apostle Paul to address issues and give instruction to the church in Corinth. In chapter 10 Paul turns his attention to the Israelites’ experiences in the wilderness, using them... - [1 Corinthians 10:10](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-10/38964/): Neither murmure ye, as some of them also murmured, and were destroyed of the destroyer. 1 Corinthians 10:10 (KJV) In this chapter the Apostle Paul reminds the Corinthian believers of the Israelites’ experiences in the wilderness during their exodus from Egypt. He draws a clear parallel between the hardships of the Israelites and the challenges... - [1 Corinthians 10:1](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-1/38955/): Moreouer brethren, I would not that yee should be ignorant, how that all our fathers were vnder the cloud, and all passed thorow the Sea: 1 Corinthians 10:1 (KJV) Historical Context: To understand this verse better, it is important to know the background. Paul refers to the time when the Israelites were led out of... - [1 Corinthians 1:31](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-31/38781/): “That, according as it is written, He that glorieth, let him glory in the Lord.” Context:To fully grasp the meaning of any verse, it is important to consider its surrounding context. In 1 Corinthians, the apostle Paul is writing to the church in Corinth, addressing various issues and challenges they were facing. In the preceding... - [1 Corinthians 1:30](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-30/38780/): “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” Context:This verse is found in the first letter of Paul to the Corinthians. In this particular passage, Paul emphasizes the source of our spiritual blessings and attributes them to God through Jesus Christ.... - [1 Corinthians 1:29](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-29/38779/): “That no flesh should glory in his presence.” 1 Corinthians 1:29 (KJV) states: That no flesh should glory in his presence. This verse is part of a larger passage where the Apostle Paul addresses the Corinthians, highlighting the wisdom and power of God in contrast to human wisdom and boasting. Let’s explore the context and... - [1 Corinthians 1:28](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-28/38778/): “And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are.” Context:The apostle Paul wrote the book of 1 Corinthians to address various issues and divisions within the Corinthian church. In this particular verse, Paul is discussing God’s wisdom... - [1 Corinthians 1:9](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-9/38759/): “God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.” Certainly! Let’s delve into a Bible study on 1 Corinthians 1:9 in the King James Version (KJV). First, let’s read the verse: This verse is a powerful reminder of God’s faithfulness and the believers’ calling to fellowship... - [1 Corinthians 1:8](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-8/38758/): “Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” This verse is part of Paul’s opening address in his first letter to the Corinthians. In this particular passage, Paul expresses his confidence in the faithfulness of God and His ability to keep the... - [1 Corinthians 1:7](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-7/38757/): So that yee come behinde in no gift; wayting for the comming of our Lord Iesus Christ, 1 Corinthians 1:7 (KJV) This verse is a part of Paul’s introductory remarks to the Corinthian church. In this particular section of the letter, Paul emphasizes the spiritual gifts bestowed upon the believers in Corinth and their expectation... - [1 Corinthians 1:6](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-6/38756/): “Even as the testimony of Christ was confirmed in you.” Context:The Apostle Paul wrote this letter to the Corinthians, addressing various issues within the church at Corinth. In the preceding verses, Paul expresses his gratitude to God for the grace given to the Corinthian believers, highlighting that they were enriched in Christ and lacked no... - [1 Corinthians 1:5](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-5/38755/): That in euery thing yee are enriched by him, in all vtterance, and in all knowledge: 1 Corinthians 1:5 (KJV) The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced by the church in Corinth. In the opening of the letter, Paul expresses gratitude to God for... - [1 Corinthians 1:4](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-4/38754/): I thanke my God alwayes on your behalfe, for the grace of God which is giuen you by Iesus Christ, 1 Corinthians 1:4 (KJV) The book of 1 Corinthians was written by the apostle Paul to address a variety of issues and concerns within the church at Corinth. In this opening verse Paul pauses to... - [1 Corinthians 1:3](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-3/38753/): “Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ” Context:The book of 1 Corinthians was written by the Apostle Paul to address the various issues and conflicts within the church at Corinth. In the opening of his letter, Paul expresses his gratitude and offers a blessing to the... - [1 Corinthians 1:27](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-27/38777/): “But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty” 1. Context: To understand a verse better, it’s important to consider its context within the passage and the entire book. In 1 Corinthians, the... - [2 Samuel 1:13](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-13/17660/): And Dauid said vnto the yong man that told him, Whence art thou? And he answered, I am the sonne of a stranger, an Amalekite. 2 Samuel 1:13 (KJV) This verse occurs in the narrative of David receiving the tragic news of Saul’s and Jonathan’s deaths. An Amalekite man arrives before David, claiming to have... - [2 Samuel 1:11](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-11/17658/): “Then David took hold on his clothes, and rent them; and likewise all the men that were with him.” Context:The verse you mentioned is part of the account of David’s reaction to the news of Saul and Jonathan’s death. In the previous verses, an Amalekite came to David claiming to have killed Saul, thinking that... - [2 Samuel 1:10](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-10/17657/): “So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.” Historical Context:The book of 2 Samuel is... - [2 Samuel 1:9](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-9/17656/): He said vnto me againe, Stand, I pray thee, vpon me, and slay me: for anguish is come vpon mee, because my life is yet whole in me. 2 Samuel 1:9 (KJV) Context: This verse is part of a larger narrative that takes place after the death of King Saul and his son Jonathan. David,... - [2 Samuel 1:8](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-8/17655/): And hee said vnto mee, Who art thou? and I answered him, I am an Amalekite. 2 Samuel 1:8 (KJV) In 2 Samuel 1, a messenger arrives from the battlefield of Mount Gilboa to inform David about the deaths of Saul and his son Jonathan. The messenger claims to be an Amalekite who witnessed Saul’s... - [2 Samuel 1:7](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-7/17654/): “And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.” Context:To better understand this verse, it is essential to consider the surrounding verses and the broader context of the passage. In 2 Samuel 1, we find the account of an Amalekite who approached David with news... - [2 Samuel 1:6](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-6/17653/): “And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.” This verse is part of a larger passage in the book of 2 Samuel, where an Amalekite messenger comes to David with news... - [2 Samuel 1:5](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-5/17652/): “And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?” This verse is part of a larger passage that describes the events following the deaths of King Saul and his son Jonathan. To fully understand the significance of this verse, let’s explore the context... - [2 Samuel 1:3](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-3/17650/): And Dauid said vnto him, From whence commest thou? And he said vnto him, Out of the campe of Israel am I escaped. 2 Samuel 1:3 (KJV) This verse belongs to the larger narrative of the Second Book of Samuel, which records the events surrounding the death of King Saul and the rise of David.... - [2 Samuel 1:2](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-2/17649/): It came euen to passe on the third day, that behold, a man came out of the campe from Saul, with his clothes rent, and earth vpon his head: and so it was when he came to Dauid, that hee fell to the earth, and did obeysance. 2 Samuel 1:2 (KJV) This verse belongs to... - [2 Samuel 1:1](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-1/17648/): “Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag.” Certainly! Here’s a Bible study on 2 Samuel 1:1 (KJV) says: “Now it came to pass after the death of Saul, when David was returned from the... - [1 Samuel 30:31](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-31/17633/): And to them which were in Hebron, and to all the places where Dauid himselfe and his men were wont to haunt. 1 Samuel 30:31 (KJV) And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt. 1 Samuel 30:31 (KJV) In 1 Samuel... - [1 Samuel 30:30](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-30/17632/): And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach, 1 Samuel 30:30 (KJV) In 1 Samuel 30, David and his men returned to Ziklag to find it burned and their families taken captive by the Amalekites. Distraught and desperate, David inquired of the... - [1 Samuel 30:29](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-29/17631/): And to them which were in Rachal, and them which were in the cities of the Ierahmeelites, and to them which were in the cities of the Kenites, 1 Samuel 30:29 (KJV) Context and Background: 1 Samuel 30:29 occurs in the narrative of David’s life before he became king. At this time David was fleeing... - [1 Samuel 30:28](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-28/17630/): And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa, 1 Samuel 30:28 (KJV) And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa, 1 Samuel 30:28 (KJV) The book of 1 Samuel... - [1 Samuel 30:27](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-27/17629/): To them which were in Bethel, and to them which were in South Ramoth, and to them which were in Iattir, 1 Samuel 30:27 (KJV) The book of 1 Samuel is part of the Old Testament and records the transition of Israel from the period of judges to the establishment of a monarchy under King... - [1 Samuel 30:26](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-26/17628/): “But when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the Lord.” Context:This verse is part of the account of David’s actions after he and his men returned to their city, Ziklag,... - [1 Samuel 30:25](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-25/17627/): “And David inquired of the LORD, saying, Shall I pursue this band? And the LORD said, Pursue them.” Context:First, let’s understand the context of 1 Samuel 30. This chapter recounts an incident when David and his men returned to their town of Ziklag after being rejected by the Philistine commanders. However, they discovered that the... - [1 Samuel 30:24](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-24/17626/): “But as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.” 1 Samuel 30:24 is part of a narrative that recounts an incident from the life of David, the future king of Israel. In this chapter, David and his men return... - [1 Samuel 30:23](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-23/17625/): Then said Dauid, Ye shall not do so, my brethren, with that which the Lord hath giuen vs, who hath preserued vs, and deliuered the companie that came against vs, into our hand. 1 Samuel 30:23 (KJV) In the narrative of 1 Samuel 30, David and his men returned to Ziklag only to discover that... - [1 Samuel 30:22](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-22/17624/): Then answered all the wicked men, and men of Belial, of those that went with Dauid, and said, Because they went not with vs, we wil not giue them ought of the spoile, that wee haue recouered, saue to euery man his wife and his children, that they may leade them away, and depart. 1... - [1 Samuel 30:21](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-21/17623/): And Dauid came to the two hundred men which were so faint that they could not follow Dauid, whome they had made also to abide at the brook Besor: and they went forth to meet Dauid, and to meete the people, that were with him; and when Dauid came neere to the people, he saluted... - [1 Samuel 30:20](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-20/17622/): “And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David’s spoil.” Context:The book of 1 Samuel tells the story of the rise of King David, focusing on his journey from being anointed as the future king of Israel to actually assuming the throne. In... - [1 Samuel 30:19](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-19/17621/): And there was nothing lacking to them, neither small nor great, neither sonnes nor daughters, neither spoile, nor any thing that they had taken to them: Dauid recouered all. 1 Samuel 30:19 (KJV) 1 Samuel 30:19 recounts a significant event in the life of David, who would later become the renowned king of Israel. To... - [1 Samuel 30:18](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-18/17620/): And Dauid recouered all that the Amalekites had caried away: and Dauid rescued his two wiues. 1 Samuel 30:18 (KJV) The verse concludes the dramatic episode in which David pursued the Amalekites who had raided and burned Ziklag, the city where he and his men were staying. The raiders had taken captive the women, children,... - [1 Samuel 30:17](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-17/17619/): And Dauid smote them from the twilight, euen vnto the euening of the next day: and there escaped not a man of them, saue foure hundred yong men which rode vpon camels, and fled. 1 Samuel 30:17 (KJV) The verse offers a vivid glimpse into a pivotal moment in the life of David, who would... - [1 Samuel 30:16](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-16/17618/): And when he had brought him downe, behold, they were spread abroad vpon all the earth, eating and drinking, and dauncing, because of all the great spoile that they had taken out of the land of the Philistines, and out of the land of Iudah. 1 Samuel 30:16 (KJV) The book of 1 Samuel records... - [1 Samuel 30:15](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-15/17617/): And Dauid sayde to him, Canst thou bring me downe to this company? And he said, Sweare vnto me by God, that thou wilt neither kill me, nor deliuer mee into the handes of my master, and I will bring thee downe to this company. 1 Samuel 30:15 (KJV) The verse is situated in the... - [1 Samuel 30:14](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-14/17616/): Wee made an inuasion vpon the South of the Cherethites, and vpon the coast which belongeth to Iudah, and vpon the South of Caleb, and wee burnt Ziklag with fire. 1 Samuel 30:14 (KJV) Context: Before examining the verse itself, it is essential to grasp the broader setting of 1 Samuel 30. The chapter records... - [1 Samuel 30:13](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-13/17615/): “And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.” Context:First Samuel 30 tells the story of David and his men after they returned to their... - [1 Samuel 30:12](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-12/17614/): And they gaue him a piece of a cake of figges, and two clusters of raisins: and when hee had eaten, his spirit came againe to him: for hee had eaten no bread, nor drunke any water, three dayes and three nights. 1 Samuel 30:12 (KJV) In 1 Samuel 30 we find David and his... - [1 Samuel 30:11](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-11/17613/): “But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.” This verse is part of the narrative in 1 Samuel chapter 30, which describes an event during David’s time as a fugitive, before he became king of Israel. Let’s... - [1 Samuel 30:10](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-10/17612/): But Dauid pursued, he and foure hundred men: (for two hundred abode behinde, which were so faint that they could not goe ouer the brooke Besor.) 1 Samuel 30:10 (KJV) The verse is situated in the narrative of David’s life after he had been given the town of Ziklag by the Philistine king Achish. David... - [1 Samuel 30:9](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-9/17611/): “So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.” Context:To better understand the verse, it’s important to grasp the context of the passage. In 1 Samuel 30, we find David and his men returning to their base in... - [1 Samuel 30:8](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-8/17610/): And Dauid enquired at the Lord, saying; Shall I pursue after this troupe? shall I ouertake them? And he answered him, Pursue, for thou shalt surely ouertake them, and without faile recouer all. 1 Samuel 30:8 (KJV) 1 Samuel 30:8 (KJV) is a powerful verse that provides valuable insights into the character of David and... - [1 Samuel 30:7](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-7/17609/): “And David said to Abiathar the priest, Ahimelech’s son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.” Context:This verse is part of the narrative in 1 Samuel that describes an incident when David and his men return to their town of Ziklag to find it burned down... - [1 Samuel 30:6](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-6/17608/): “And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God.” Context:The book of 1 Samuel tells the story of the rise of David, who became the... - [1 Samuel 30:5](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-5/17607/): And Dauids two wiues were taken captiues, Ahinoam the Iezreelitesse, and Abigail the wife of Nabal the Carmelite. 1 Samuel 30:5 (KJV) This verse occurs in the narrative of David’s life recorded in 1 Samuel. 1 Samuel 30 recounts the moment when David and his men returned to their base at Ziklag to discover that... - [1 Samuel 30:4](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-4/17606/): “Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.” Context:To understand the significance of this verse, it’s important to consider the context. At this point in the narrative, David was fleeing from Saul, who sought to kill him out of jealousy.... - [1 Samuel 30:3](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-3/17605/): So Dauid and his men came to the citie, and beholde, it was burnt with fire, and their wiues, and their sonnes, and their daughters were taken captiues. 1 Samuel 30:3 (KJV) Context: The book of 1 Samuel provides an account of the life of David, who would eventually become the king of Israel. At... - [1 Samuel 30:2](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-2/17604/): And had taken the women captiues, that were therein; they slewe not any either great or smal, but caried them away, and went on their way. 1 Samuel 30:2 (KJV) The book of 1 Samuel belongs to the historical books of the Old Testament and records Israel’s shift from a theocracy under judges to a... - [1 Samuel 30:1](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-1/17603/): “And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire.” Context:In this verse, we find David and his men returning to Ziklag after being rejected by the Philistine commanders to... - [1 Samuel 29:11](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-11/17602/): “So David and his men rose early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.” In order to gain a better understanding of this verse, let’s first provide some context by looking at the broader narrative of 1 Samuel 29. 1 Samuel 29... - [1 Samuel 29:10](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-10/17601/): “Wherefore now rise up early in the morning with thy master’s servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.” This verse is part of the account in 1 Samuel where David, who had been serving King Achish of Gath, was about to... - [1 Samuel 29:9](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-9/17600/): “And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.” Historical Context:The book of 1 Samuel provides an account of the establishment of the Israelite monarchy... - [1 Samuel 29:8](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-8/17599/): And Dauid said vnto Achish, But what haue I done? and what hast thou found in thy seruant so long as I haue bene with thee vnto this day, that I may not goe fight against the enemies of my lord the king? 1 Samuel 29:8 (KJV) In this striking appeal David addresses Achish, asking,... - [1 Samuel 29:7](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-7/17598/): “Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.” In this verse, we find an interesting situation involving David, who had been living among the Philistines to escape the pursuit of King Saul. At this point in the narrative, the Philistines are preparing for battle against the Israelites.... - [1 Samuel 29:6](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-6/17597/): “Then Achish called David, and said unto him, Surely, as the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless,... - [1 Samuel 29:5](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-5/17596/):   “Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?” Context:The book of 1 Samuel provides an account of the transition from the period of the judges to the establishment of the monarchy in Israel. In this particular chapter, we find... - [1 Samuel 29:4](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-4/17595/): And the princes of the Philistines were wroth with him, and the princes of the Philistines said vnto him, Make this fellow returne, that he may goe againe to his place which thou hast appointed him, and let him not go downe with vs to battel, lest in the battell he be an aduersary to... - [1 Samuel 29:3](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-3/17594/): Then said the princes of the Philistines, What doe these Hebrewes here? And Achish said vnto the princes of the Philistines, Is not this Dauid the seruant of Saul the king of Israel, which hath bene with me these dayes, or these yeeres, and I haue found no fault in him since he fell vnto... - [1 Samuel 29:2](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-2/17593/): “And the lords of the Philistines passed on by hundreds, and by thousands: but David and his men passed on in the rereward with Achish” Context:The book of 1 Samuel provides an account of the prophet Samuel’s ministry, the establishment of the monarchy in Israel, and the reign of King Saul. In this particular chapter,... - [1 Samuel 29:1](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-1/17592/): Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountaine which is in Iezreel. 1 Samuel 29:1 (KJV) The book of 1 Samuel records Israel’s history during the transition from the period of the judges to the establishment of the monarchy. In the preceding chapter, 1 Samuel 28,... - [1 Samuel 28:25](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-25/17591/): “And she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.” Context: Before delving into the specific verse, it’s important to understand the broader context of the passage. In 1 Samuel 28, we find Saul, the first king of Israel, in a desperate... - [1 Samuel 28:24](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-24/17590/): “And the woman had a fat calf in the house; and she hasted, and killed it, and took flour, and kneaded it, and did bake unleavened bread thereof.” 1 Samuel 28:24 is part of a larger narrative that takes place during the reign of King Saul. In this chapter, Saul consults a medium, the witch... - [1 Samuel 28:23](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-23/17589/): “But he refused, and said, I will not eat. But his servants, together with the woman, compelled him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.” Context:This verse is part of the narrative in 1 Samuel that describes the encounter between King Saul and the medium... - [1 Samuel 28:22](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-22/17588/): “Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.” This verse is part of a narrative that recounts the events leading up to the death of King... - [1 Samuel 28:21](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-21/17587/): “And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.” This verse follows Saul’s encounter with the witch of Endor, whom... - [1 Samuel 28:20](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-20/17586/): “Then Saul fell straightway all along on the earth, and was sore afraid because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.” Context:To understand the verse better, let’s first look at the context of 1 Samuel 28. This... - [1 Samuel 28:19](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-19/17585/): “Moreover, the LORD will also deliver Israel with thee into the hand of the Philistines: and tomorrow shalt thou and thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.” Context:Before we dive into the specific verse, it’s important to understand the context of 1... - [1 Samuel 28:18](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-18/17584/): Because thou obeiedst not the voice of the Lord, nor executedst his fierce wrath vpon Amalek, therefore hath the Lord done this thing vnto thee this day. 1 Samuel 28:18 (KJV) Context: This verse is part of the account of Saul, the first king of Israel, seeking guidance from a medium known as the Witch... - [1 Samuel 28:17](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-17/17583/): And the Lord hath done to him, as hee spake by mee: for the Lord hath rent the kingdome out of thine hand, and giuen it to thy neighbour, euen to Dauid: 1 Samuel 28:17 (KJV) even to David: 1 Samuel 28:17 (KJV) Historical Context: 1 Samuel 28 describes a critical moment in King Saul’s... - [1 Samuel 28:16](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-16/17582/): Then said Samuel, Wherefore then doest thou aske of mee, seeing the Lord is departed from thee, and is become thine enemy? 1 Samuel 28:16 (KJV) 1 Samuel 28 is a pivotal chapter in the narrative of King Saul, the first king of Israel. At this point Saul is in great distress as he prepares... - [1 Samuel 28:15](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-15/17581/): And Samuel said to Saul, Why hast thou disquieted me, to bring me vp? And Saul answered, I am sore distressed; for the Philistins make war against me, and God is departed from me, and answereth me no more, neither by Prophets, nor by dreames: therefore I haue called thee, that thou mayst make knowen... - [1 Samuel 28:14](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-14/17580/): “And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.” Context:The passage comes from the story of Saul, the first king... - [1 Samuel 28:13](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-13/17579/): And the king sayd vnto her, Be not afraid: for what sawest thou? And the woman said vnto Saul, I saw gods ascending out of the earth. 1 Samuel 28:13 (KJV) Historical Context: At this point in the narrative, Saul finds himself in a dire situation. The Philistines have gathered for war against Israel, and... - [1 Samuel 28:12](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-12/17578/): “And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.” 1 Samuel 28:12 is part of a significant narrative in the book of Samuel that revolves around King Saul:seeking guidance from the Lord through a medium, commonly... - [1 Samuel 28:11](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-11/17577/): “Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel.” 1 Samuel 28:11 is part of a passage that describes an encounter between King Saul and the witch of Endor. It takes place during a time when the Philistines were gathering for war against Israel, and Saul... - [1 Samuel 28:10](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-10/17576/): And Saul sware to her by the Lord, saying, As the Lord liueth, there shall no punishment happen to thee for this thing. 1 Samuel 28:10 (KJV) In 1 Samuel 28 we find King Saul in a dire situation. The Philistines, Israel’s long‑standing enemies, had gathered for war and Saul was filled with fear and... - [1 Samuel 28:9](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-9/17575/): “And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?” Historical and Cultural Background:In the Old Testament, communicating with the dead... - [1 Samuel 28:8](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-8/17574/):   “And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.” This verse is part of... - [1 Samuel 28:7](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-7/17573/): “Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.” Context:The book of 1 Samuel records the transition from the period of... - [1 Samuel 28:6](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-6/17572/): And when Saul enquired of the Lord, the Lord answered him not, neither by dreames, nor by Urim, nor by Prophets. 1 Samuel 28:6 (KJV) This verse is part of a larger passage that tells the story of King Saul’s desperate attempt to seek guidance from God when faced with the imminent battle against the... - [1 Samuel 28:5](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-5/17571/): And when Saul saw the hoste of the Philistines, he was afraid, and his heart greatly trembled. 1 Samuel 28:5 (KJV) Now when the Philistines assembled themselves together for war, the spirit of Samuel was gone from the land. This atmosphere of tension sets the stage for Saul’s reaction. Saul’s Fear: Upon seeing the formidable... - [1 Samuel 28:4](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-4/17570/): And the Philistines gathered themselues together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa. 1 Samuel 28:4 (KJV) “And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa.” This verse sets the stage... - [1 Samuel 28:3](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-3/17569/): “Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.” 1 Samuel 28:3 is a significant verse in the context of Saul’s reign as the first king of... - [1 Samuel 28:2](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-2/17568/): And Dauid said to Achish, Surely thou shalt know what thy seruant can doe. And Achish said to Dauid, Therfore will I make thee keeper of mine head for euer. 1 Samuel 28:2 (KJV) The book of 1 Samuel belongs to the historical books of the Old Testament and records the nation’s shift from the... - [1 Samuel 28:1](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-1/17567/): And it came to passe in those dayes, that the Philistines gathered their armies together for warfare, to fight with Israel: And Achish said vnto Dauid, Knowe thou assuredly, that thou shalt goe out with me to battell, thou, and thy men. 1 Samuel 28:1 (KJV) First Samuel is a book in the Old Testament... - [1 Samuel 27:12](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-12/17566/): And Achish beleeued Dauid, saying, Hee hath made his people Israel vtterly to abhorre him, therefore hee shall be my seruant for euer. 1 Samuel 27:12 (KJV) 1 Samuel 27:12 provides insight into a specific event in David’s life. At this point, David was fleeing from Saul and sought refuge with Achish, the king of... - [1 Samuel 27:11](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-11/17565/): And Dauid saued neither man nor woman aliue, to bring tidings to Gath, saying, Lest they should tell on vs, saying, So did Dauid, and so will be his maner, all the while he dwelleth in the countrey of the Philistines. 1 Samuel 27:11 (KJV) In this chapter David is on the run from King... - [1 Samuel 27:10](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-10/17564/): “And Achish said, Whither have ye made a road to‑day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.” Context:Before we delve into the specific verse, let’s understand the context of 1 Samuel 27. This chapter takes place during a period when... - [1 Samuel 27:9](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-9/17563/): And Dauid smote the land, and left neither man nor woman aliue, and tooke away the sheepe, and the oxen, and the asses, and the camels, and the apparell, and returned, and came to Achish. 1 Samuel 27:9 (KJV) The book of 1 Samuel records Israel’s transition from the era of judges to the establishment... - [1 Samuel 27:8](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-8/17562/): And Dauid and his men went vp and inuaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, euen vnto the land of Egypt. 1 Samuel 27:8 (KJV) This verse is part of the narrative of David’s life when he... - [1 Samuel 27:7](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-7/17561/): “And the time that David dwelt in the country of the Philistines was a full year and four months.” Context: Before delving into the specific verse, it’s important to understand the context of 1 Samuel 27. This chapter describes a period in David’s life when he was fleeing from Saul, who was seeking to kill... - [1 Samuel 27:6](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-6/17560/): “Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.” 1 Samuel 27:6 is a part of the narrative describing David’s actions while he was fleeing from King Saul, who sought to kill him. During this time, David found refuge in the land of the Philistines, specifically... - [1 Samuel 27:5](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-5/17559/): “And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?” Context:The book of 1 Samuel provides an account of the life of... - [1 Samuel 27:4](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-4/17558/): “And it was told Saul that David was fled to Gath: and he sought no more again for him.” This verse is part of the narrative in the book of 1 Samuel that describes the ongoing conflict between King Saul and David. At this point in the story, David had been anointed as the future... - [1 Samuel 27:2](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-2/17556/): And Dauid arose, and hee passed ouer with the sixe hundred men that were with him, vnto Achish the sonne of Maoch king of Gath. 1 Samuel 27:2 (KJV) Context: In the preceding chapters of 1 Samuel, David was relentlessly pursued by King Saul, who was envious of David’s popularity and saw him as a... - [1 Samuel 27:1](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-1/17555/): And Dauid sayd in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me, then that I should speedily escape into the land of the Philistines; and Saul shal despaire of me, to seeke me any more in any coast of Israel: so shall I escape... - [1 Samuel 27:3](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-3/17557/): “And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s wife.” Context:The verse is part of the narrative of David’s life when he was fleeing from Saul, who sought to kill him out of jealousy... - [1 Samuel 26:25](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-25/17554/): “Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.” This verse concludes the story of an encounter between David and Saul, which takes place in the wilderness of Ziph. In... - [1 Samuel 26:24](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-24/17553/): “And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation.” Context: The verse comes from the story of David and Saul. In this chapter, David had the opportunity... - [1 Samuel 26:23](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-23/17552/): “The Lord render to every man his righteousness and his faithfulness: for the Lord delivered thee into my hand today, but I would not stretch forth mine hand against the Lord’s anointed.” Context:The book of 1 Samuel chronicles the transition of leadership from the judges to the establishment of the monarchy in Israel. Saul was... - [1 Samuel 26:22](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-22/17551/): And Dauid answered, and sayd, Behold the kings speare, and let one of the yong men come ouer and fetch it. 1 Samuel 26:22 (KJV) This verse is part of the account of David sparing Saul’s life for the second time. Saul was the first king of Israel, but because of his disobedience God rejected... - [1 Samuel 26:21](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-21/17550/): “Then said Saul, I have sinned: return, my son David: for I will no more do thee harm because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.” Context:The passage comes from the story of David’s encounter with King Saul in the wilderness of Ziph.... - [1 Samuel 26:20](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-20/17549/): “Now, therefore, let not my blood fall to the earth before the face of the Lord: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.” This verse is part of a larger narrative that takes place during the time when David was... - [1 Samuel 26:19](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-19/17548/): Now therefore, I pray thee, let my lord the king heare the words of his seruant: If the Lord haue stirred thee vp against mee, let him accept an offering: but if they be the children of men, cursed be they before the Lord: for they haue driuen me out this day from abiding in... - [1 Samuel 26:18](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-18/17547/): And he said, Wherefore doeth my lord thus pursue after his seruant? for what haue I done? or what euill is in mine hand? 1 Samuel 26:18 (KJV) In this verse we find David speaking to Saul during a critical moment in their relationship. To understand the context, it is helpful to look at the... - [1 Samuel 26:17](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-17/17546/): “And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.” Context:First Samuel chronicles the early years of the monarchy in Israel, specifically focusing on the lives of Saul, the first king of Israel, and David, who would become the second... - [1 Samuel 26:16](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-16/17545/): This thing is not good that thou hast done: as the Lord liueth, ye are worthy to die, because yee haue not kept your master the Lords Anointed: and now see where the Kings speare is, and the cruse of water that was at his bolster. 1 Samuel 26:16 (KJV) This thing is not good... - [1 Corinthians 15:42](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-42/39145/): “So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.” First, let’s read the verse itself for context: This verse is part of a larger passage in 1 Corinthians 15 where the apostle Paul addresses the subject of the resurrection of the dead. In this chapter, Paul... - [1 Corinthians 15:41](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-41/39144/): “There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.” Passage:“There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in... - [1 Corinthians 15:40](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-40/39143/): “There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.” 1 Corinthians 15:40 (KJV): This verse is part of the larger context of 1 Corinthians 15, where the apostle Paul addresses the topic of the resurrection of the dead. In this... - [1 Corinthians 15:39](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-39/39142/): “But All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.” Context:1 Corinthians 15:39 is a verse found in Paul’s first letter to the Corinthians. In this chapter, Paul addresses the topic of the resurrection and the significance... - [1 Corinthians 15:38](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-38/39141/): “But God giveth it a body as it hath pleased him, and to every seed his own body.” 1 Corinthians 15:38 (KJV) says, “But God giveth it a body as it hath pleased him, and to every seed his own body.” This verse is part of the larger context of 1 Corinthians 15, where the... - [1 Corinthians 15:37](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-37/39140/): “And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain” Context:First Corinthians 15 is often referred to as the “Resurrection Chapter” because it primarily focuses on the resurrection of Christ and the future resurrection of believers. In this chapter,... - [1 Corinthians 15:36](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-36/39139/): “Thou fool, that which thou sowest is not quickened, except it die:” Certainly! Here is a Bible study on Context:Before diving into the specific verse, it’s essential to understand the context of the passage. In 1 Corinthians 15, the apostle Paul addresses the topic of the resurrection of the dead. He emphasizes the significance of... - [1 Corinthians 15:4](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-4/39107/): “And that he was buried, and that he rose again the third day according to the scriptures” Passage Context: Let’s start by examining the passage in its broader context. In 1 Corinthians 15, the Apostle Paul addresses the resurrection of Jesus Christ, which is a central tenet of the Christian faith. In this chapter, Paul... - [1 Corinthians 15:35](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-35/39138/): “But some man will say, How are the dead raised up? and with what body do they come?” Background:The book of 1 Corinthians was written by the apostle Paul to address various issues and correct misconceptions among the Christians in Corinth. In Chapter 15, Paul focuses on the topic of resurrection, emphasizing its significance and... - [1 Corinthians 15:34](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-34/39137/): “Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.” Context:The apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In chapter 15, Paul focuses on the resurrection of Christ and the hope of... - [1 Corinthians 15:33](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-33/39136/): “Be not deceived: evil communications corrupt good manners.” Context:To understand a verse better, it’s important to consider its surrounding verses and the overall context. In 1 Corinthians 15, the apostle Paul is addressing the topic of the resurrection of the dead. He explains the significance of Christ’s resurrection and its implications for believers. Verse:“Be not... - [1 Corinthians 15:32](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-32/39135/): If after the maner of men I haue fought with beasts at Ephesus, what aduantageth it me, if the dead rise not? let vs eate and drinke, for to morrowe wee die. 1 Corinthians 15:32 (KJV) The apostle Paul wrote his first letter to the Corinthians to address a variety of doctrinal and practical problems... - [1 Corinthians 15:31](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-31/39134/): “I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.” The verse in question, 1 Corinthians 15:31 (KJV), states: To understand the meaning of this verse, it’s important to consider the context of the chapter and the letter as a whole. In 1 Corinthians 15, the apostle Paul addresses... - [1 Corinthians 15:30](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-30/39133/): “And why stand we in jeopardy every hour?” Context:The passage is part of the larger chapter of 1 Corinthians 15, where the apostle Paul addresses the topic of the resurrection of the dead. In this chapter, Paul emphasizes the significance of Christ’s resurrection and its implications for believers. Persecution and Jeopardy:In 1 Corinthians 15:30, Paul... - [1 Corinthians 15:29](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-29/39132/): “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” - [1 Corinthians 15:28](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-28/39131/): “And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.” Context:To better understand this verse, it is crucial to consider its context within 1 Corinthians 15. The chapter primarily focuses on the resurrection... - [1 Corinthians 15:27](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-27/39130/): “For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.” Context:This verse is found within the larger context of 1 Corinthians 15, which is often referred to as the "Resurrection Chapter." In... - [1 Corinthians 15:26](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-26/39129/): “The last enemy that shall be destroyed is death.” Context:The verse you mentioned, 1 Corinthians 15:26 (KJV), states: 1 Corinthians 15:26 is found within Paul’s first letter to the Corinthians. In this particular chapter, Paul addresses the resurrection of the dead, highlighting the significance of Jesus Christ’s resurrection and its implications for believers. In verse... - [1 Corinthians 15:25](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-25/39128/): “For he must reign, till he hath put all enemies under his feet.” Context:To understand the verse fully, it is essential to consider the context in which it is found. In 1 Corinthians 15, the apostle Paul addresses the resurrection of Christ and the future resurrection of believers. He presents a case for the significance... - [1 Corinthians 15:24](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-24/39127/): “Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the church in Corinth. In chapter... - [1 Corinthians 15:23](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-23/39126/): “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In Chapter 15, Paul focuses on the resurrection of the dead and the importance of... - [1 Corinthians 15:3](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-3/39106/): “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures” 1 Corinthians 15:3 (KJV) says: “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures.” This verse... - [1 Corinthians 15:22](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-22/39125/): “For as in Adam all die, even so in Christ shall all be made alive.” Context:To better understand this verse, it’s important to consider its context. In the preceding verses, Paul is arguing for the reality of Christ’s resurrection and its significance for believers. He emphasizes that if there is no resurrection of the dead,... - [1 Corinthians 15:21](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-21/39124/): “For since by man came death, by man came also the resurrection of the dead.” Certainly! Here is a Bible study on Verse: “For since by man came death, by man came also the resurrection of the dead.” (1 Corinthians 15:21, KJV) Context:The Apostle Paul wrote the book of 1 Corinthians to address various issues... - [1 Corinthians 15:20](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-20/39123/): “But now is Christ risen from the dead, and become the firstfruits of them that slept.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the topic of the resurrection of Christ and its significance for believers. He emphasizes the centrality of... - [1 Corinthians 15:19](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-19/39122/): “If in this life only we have hope in Christ, we are of all men most miserable.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and concerns within the church at Corinth. In Chapter 15, Paul focuses on the topic of the resurrection of Christ and its significance for... - [1 Corinthians 15:18](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-18/39121/): “Then they also which are fallen asleep in Christ are perished.” - [1 Corinthians 15:17](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-17/39120/): “And if Christ be not raised, your faith is vain; ye are yet in your sins.” Certainly! Let’s delve into a Bible study on First, let’s read the verse itself: This verse is taken from the First Epistle of Paul to the Corinthians, specifically from Chapter 15. In this chapter, Paul addresses the topic of... - [1 Corinthians 15:16](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-16/39119/): “For if the dead rise not, then is not Christ raised.” Certainly! Here’s a Bible study on Read the Passage: orinthians 15:16 (KJV): “For if the dead rise not, then is not Christ raised.” Context:The apostle Paul wrote this letter to the Corinthians to address various issues and challenges they were facing as a Christian... - [1 Corinthians 15:15](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-15/39118/): “Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.” Context:The Apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In... - [1 Corinthians 15:14](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-14/39117/): “And if Christ be not risen, then is our preaching vain, and your faith is also vain” Context: To understand the significance of 1 Corinthians 15:14, it’s essential to consider its context within the broader passage. In 1 Corinthians 15, the apostle Paul addresses the resurrection of Christ and its implications for believers. He emphasizes... - [1 Corinthians 15:13](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-13/39116/): “But if there be no resurrection of the dead, then is Christ not risen.” First, let’s read the verse in its entirety: The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In Chapter 15, Paul discusses the topic of resurrection, addressing some... - [1 Corinthians 15:12](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-12/39115/): Now if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead? 1 Corinthians 15:12 (KJV) To understand the significance of this verse we should consider the broader context of 1 Corinthians 15. In this chapter Paul extensively teaches about the resurrection of... - [1 Corinthians 15:11](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-11/39114/): Therefore, whether it were I or they, so we preach, aud so ye beleeued. 1 Corinthians 15:11 (KJV) First Corinthians 15 is an important chapter in the Bible where the Apostle Paul addresses the resurrection of Christ and its significance for believers. Paul emphasizes the central role of Christ’s resurrection in the Christian faith and... - [1 Corinthians 15:10](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-10/39113/): “But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.” Recognition of God’s Grace:The apostle Paul begins by acknowledging the grace of... - [1 Corinthians 15:2](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-2/39105/): “By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the resurrection of Christ and its significance for the believers. He... - [1 Corinthians 15:1](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-1/39104/): “Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the issue of the resurrection of Christ and its significance for... - [1 Corinthians 14:40](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-40/39103/): “Let all things be done decently and in order.” Context:To understand the verse better, it is essential to consider the context of the chapter and the letter as a whole. The Apostle Paul wrote this letter to address various issues and conflicts within the Corinthian church. In chapter 14, Paul discusses the importance of orderly... - [1 Corinthians 14:39](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-39/39102/): “Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.” Certainly! Let’s dive into a Bible study on 1 Corinthians 14:39, which is found in the King James Version (KJV) of the Bible. Here’s the verse in question: To understand the context and significance of this verse, it’s important to look at the... - [1 Corinthians 14:38](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-38/39101/): “But if any man be ignorant, let him be ignorant.” Context:This verse is part of a larger passage found in 1 Corinthians 14, where the Apostle Paul provides instructions to the Corinthian church regarding the use of spiritual gifts, particularly speaking in tongues and prophesying. In this chapter, Paul emphasizes the importance of using spiritual... - [1 Corinthians 14:37](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-37/39100/): “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.” Context:To understand any verse in the Bible, it’s important to consider its surrounding verses and the broader context. In 1 Corinthians 14, the Apostle Paul is addressing... - [1 Corinthians 14:36](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-36/39099/): What? came the word of God out from you? or came it vnto you onely? 1 Corinthians 14:36 (KJV) The passage surrounding this verse is part of Paul’s first letter to the Corinthians, where he addresses spiritual gifts and the orderly conduct of worship. The immediate context includes the well‑known instruction that women should keep... - [1 Corinthians 14:9](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-9/39072/): “So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.” Certainly! Here is a Bible study on 1 Corinthians 14:9 in the King James Version: 1. Passage: “So likewise ye, except ye utter by the tongue... - [1 Corinthians 14:8](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-8/39071/): “For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues and divisions within the Corinthian church. In chapter 14, Paul specifically focuses on the use of spiritual gifts, particularly the gift of speaking in tongues,... - [1 Corinthians 14:7](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-7/39070/): And euen things without life giuing sound, whether pipe or harpe, except they giue a distinction in the sounds, how shall it be knowen what is piped or harped? 1 Corinthians 14:7 (KJV) Let’s delve into a Bible study on 1 Corinthians 14:7 (KJV). This verse is found in the New Testament of the Bible... - [1 Corinthians 14:6](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-6/39069/): “Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?” Context:Let’s do a Bible study on 1 Corinthians 14:6 in the King James Version (KJV). First, let’s read the verse in its... - [1 Corinthians 14:5](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-5/39068/): “I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.” Context:To understand the verse better, it’s important to consider the context of the chapter and the broader context of the letter.... - [1 Corinthians 14:4](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-4/39067/): “He that speaketh in an unknown tongue edifieth himself, but he that prophesieth edifieth the church.” This verse is part of a larger section in the book of 1 Corinthians where the apostle Paul addresses the Corinthian church regarding the use of spiritual gifts, particularly the gift of speaking in tongues. In this verse, Paul... - [1 Corinthians 14:35](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-35/39098/): And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church. 1 Corinthians 14:35 (KJV) The passage reads, “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to... - [1 Corinthians 14:34](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-34/39097/): “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.” This verse is part of a larger passage in 1 Corinthians 14 that deals with the regulation of spiritual gifts and the orderly conduct of... - [1 Corinthians 14:33](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-33/39096/): “For God is not the author of confusion, but of peace, as in all churches of the saints” Context:Before delving into the specific verse, it is important to understand the context of the entire passage. In 1 Corinthians 14, the apostle Paul addresses the Corinthian church regarding the use of spiritual gifts, particularly the gift... - [1 Corinthians 14:32](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-32/39095/): “And the spirits of the prophets are subject to the prophets.” Context:This verse is found in the context of Paul’s discussion on spiritual gifts and the orderly exercise of those gifts within the Christian congregation. In this particular chapter, Paul addresses the use of spiritual gifts, particularly the gift of prophecy, in the worship service.... - [1 Corinthians 14:31](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-31/39094/): “For ye may all prophesy one by one, that all may learn, and all may be comforted.” First, let’s read the verse in its entirety: “For ye may all prophesy one by one, that all may learn, and all may be comforted.” 1 Corinthians 14:31 (KJV) is a verse from the Apostle Paul’s letter to... - [1 Corinthians 14:30](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-30/39093/): “If any thing be revealed to another that sitteth by, let the first hold his peace.” Context:This verse is part of Paul’s instruction regarding the exercise of spiritual gifts within the Corinthian church. In the preceding verses, Paul emphasizes the importance of order and edification in the worship service, particularly when it comes to the... - [1 Corinthians 14:29](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-29/39092/): Let the Prophets speake two or three, and let the other iudge. 1 Corinthians 14:29 (KJV) The Apostle Paul wrote this letter to the Corinthians, addressing various issues and providing instructions on how believers should conduct themselves in the church. In Chapter 14 Paul focuses on the orderly use of spiritual gifts, especially the gift... - [1 Corinthians 14:28](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-28/39091/): “But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.” Context:This verse is part of the larger context of Paul’s instructions regarding the use of spiritual gifts, specifically the gift of speaking in tongues and the gift of prophecy, within the Corinthian church.... - [1 Corinthians 14:27](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-27/39090/): “If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.” Context:This verse is part of a larger passage in which the apostle Paul addresses the use of spiritual gifts, specifically the gift of speaking in tongues, within the... - [1 Corinthians 14:26](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-26/39089/): “How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.” Context:The passage is part of a larger discussion in the book of 1 Corinthians where the apostle Paul addresses various... - [1 Corinthians 14:25](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-25/39088/): And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth. 1 Corinthians 14:25 (KJV) The sentence quoted at the beginning of this study does not appear in any recognized translation of the Bible and... - [1 Corinthians 14:24](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-24/39087/): “But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:” Context:Before diving into the specific verse, it is important to understand the context of the passage. The Apostle Paul is addressing the Corinthians regarding the use of spiritual gifts, particularly... - [1 Corinthians 14:23](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-23/39086/): “If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?” Context:To better understand any verse, it’s important to consider its context. In 1 Corinthians 14, the apostle Paul addresses the topic... - [1 Corinthians 14:22](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-22/39085/): “Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.” Context:This verse is part of a larger passage in which the apostle Paul addresses the proper use and order of spiritual gifts in the... - [1 Corinthians 14:3](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-3/39066/): “1 Corinthians 14:3 (KJV): But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.” This verse is part of a larger passage in the book of 1 Corinthians where the apostle Paul addresses the issue of spiritual gifts and their appropriate use in the church. In this specific verse, Paul focuses on... - [1 Corinthians 14:21](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-21/39084/): In the Law it is written, With men of other tongues, and other lippes will I speake vnto this people: and yet for all that will they not heare me, saith the Lord. 1 Corinthians 14:21 (KJV) To grasp the meaning of this verse it is essential to view it within the broader context of... - [1 Corinthians 14:20](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-20/39083/): “Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In chapter 14, Paul focuses on the importance of order and edification in the exercise of... - [1 Corinthians 14:19](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-19/39082/): “Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.” Context:This verse is part of a larger passage in the Apostle Paul’s first letter to the Corinthians where he addresses the use of spiritual gifts... - [1 Corinthians 14:18](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-18/39081/): I thanke my God, I speake with tongues more then you all. 1 Corinthians 14:18 (KJV) The verse comes from the Apostle Paul’s first letter to the Corinthians. In this passage Paul is addressing the issue of speaking in tongues within the Corinthian church. To grasp its significance we must view it in the broader... - [1 Corinthians 14:17](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-17/39080/): For thou verily giuest thankes well: but the other is not edified. 1 Corinthians 14:17 (KJV) Let’s dive into a Bible study on 1 Corinthians 14:17, which is found in the King James Version of the Bible. This verse is part of a larger passage in 1 Corinthians 14 where the apostle Paul addresses the... - [1 Corinthians 14:2](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-2/39065/): “For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.” Context:Let’s dive into a Bible study on 1 Corinthians 14:2, which is found in the King James Version (KJV) of the Bible. This verse is part of a... - [1 Corinthians 14:16](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-16/39079/): “Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?” This verse is part of a larger passage in 1 Corinthians 14 where the apostle Paul provides instructions regarding the use of spiritual... - [1 Corinthians 14:15](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-15/39078/): “What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.” Context:Before diving into a specific verse, it’s important to understand the broader context. The book of 1 Corinthians was written by the Apostle... - [1 Corinthians 14:14](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-14/39077/): “For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.” 1 Corinthians 14:14 (KJV) addresses the topic of speaking in tongues, which was a prominent spiritual gift in the early church. In this verse, the Apostle Paul discusses the nature and purpose of praying in tongues. Background:The Corinthian Church... - [1 Corinthians 14:13](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-13/39076/): “Wherefore let him that speaketh in an unknown tongue pray that he may interpret.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues within the church in Corinth. In this particular chapter, Paul discusses the importance of using spiritual gifts, specifically the gift of speaking in tongues, in a... - [1 Corinthians 14:12](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-12/39075/): “Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.” Certainly! Here’s a Bible study on Verse: “Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.” Context:The book of 1... - [1 Corinthians 14:11](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-11/39074/): “If I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.” Context:The context of this verse is the discussion of speaking in tongues and the need for interpretation. Paul encourages the Corinthians to pursue spiritual gifts that build... - [1 Corinthians 14:10](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-10/39073/): “There are, it may be, so many kinds of voices in the world, and none of them is without signification.” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The Apostle Paul wrote the letter of 1 Corinthians to address various issues in the Corinthian church. In Chapter 14,... - [1 Corinthians 14:1](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-1/39064/): “Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.” Context:This verse is part of a larger passage in the Apostle Paul’s first letter to the Corinthians, where he addresses the importance of spiritual gifts within the context of the church community. In this specific verse, Paul encourages the Corinthians to pursue... - [1 Corinthians 13:13](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-13/39063/): “And now abideth faith, hope, charity, these three; but the greatest of these is charity.” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this specific chapter, Paul addresses the importance of love and its superiority over other spiritual gifts. He explains that love is an essential... - [1 Corinthians 13:12](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-12/39062/): “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” 1. Context: Before delving into the specific verse, it is helpful to understand the context in which it appears. The Apostle Paul wrote the book of... - [1 Corinthians 13:11](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-11/39061/): “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.” 1. Verse: “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when... - [1 Corinthians 13:10](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-10/39060/): “But when that which is perfect is come, then that which is in part shall be done away.” Context:To better understand this verse, it’s important to consider its context. The Apostle Paul wrote the book of 1 Corinthians to address various issues and concerns within the church in Corinth. In Chapter 13, Paul discusses the... - [1 Corinthians 13:9](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-9/39059/): “For we know in part, and we prophesy in part” Passage: “For we know in part, and we prophesy in part” (1 Corinthians 13:9, KJV). Context: The Apostle Paul wrote the book of 1 Corinthians to address various issues and conflicts within the church at Corinth. In chapter 13, known as the “Love Chapter,” Paul... - [1 Corinthians 13:8](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-8/39058/): “Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.” 1. Read the Passage: Certainly! Here’s a Bible study on 1 Corinthians 13:8, using the King James Version: “Charity never faileth: but whether there be prophecies, they shall fail;... - [1 Corinthians 13:7](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-7/39057/): “Beareth all things, believeth all things, hopeth all things, endureth all things.” Context:This verse is a part of the well-known chapter on love, often referred to as the “Love Chapter” in the Bible. In this chapter, the apostle Paul provides a comprehensive description of love and its characteristics. “Beareth all things”: Love is patient and... - [1 Corinthians 13:6](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-6/39056/): “Rejoiceth not in iniquity, but rejoiceth in the truth” Context:To understand the meaning of a verse fully, it is essential to consider its context. In 1 Corinthians 13, Paul contrasts love with various gifts and qualities in order to emphasize its supremacy. He demonstrates that without love, even the most remarkable spiritual gifts and acts... - [1 Corinthians 13:5](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-5/39055/): “Charity [love] suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up” (1 Corinthians 13:5, KJV) The Meaning of “Charity” (Love): In the KJV, the word “charity” is used instead of “love.” However, it is essential to understand that the concept conveyed here is not mere sentimental affection but... - [1 Corinthians 13:4](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-4/39054/): “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the church in Corinth. In chapter 13, often referred to as the “Love Chapter,” Paul discusses the superiority of... - [1 Corinthians 13:3](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-3/39053/): “And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” Certainly! Here’s a Bible study on Verse: “And though I bestow all my goods to feed the poor, and though I give my body to be burned,... - [1 Corinthians 13:2](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-2/39052/): “Though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.” Context:The Apostle Paul wrote this verse as part of his letter to the Corinthians, addressing the importance of love in the exercise... - [1 Corinthians 13:1](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-1/39051/): “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.” Context:To understand this verse fully, it’s essential to consider its context within the broader chapter of 1 Corinthians 13. In this chapter, the apostle Paul discusses the supremacy of love... - [1 Corinthians 12:31](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-31/39188/): “But covet earnestly the best gifts: and yet shew I unto you a more excellent way.” Context:Before diving into a specific verse, it’s important to understand the broader context. The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced by the Corinthian church. In chapter 12, Paul... - [1 Corinthians 12:30](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-30/39187/): “Have all the gifts of healing? do all speak with tongues? do all interpret?” Context:The Apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In Chapter 12, Paul discusses spiritual gifts and their role within the body of Christ. He emphasises the importance of... - [1 Corinthians 12:29](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-29/39050/): “Are all apostles? are all prophets? are all teachers? are all workers of miracles?” This verse is found in the context of Paul’s discussion on spiritual gifts and the diversity of roles within the body of Christ. In 1 Corinthians 12, Paul addresses the Corinthians’ questions and concerns regarding the exercise and manifestation of spiritual... - [1 Corinthians 12:28](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-28/39049/): And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, diuersities of tongues. 1 Corinthians 12:28 (KJV) This verse is found in the context of Paul’s discussion on spiritual gifts and their role within the body of Christ. In this particular... - [1 Corinthians 12:27](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-27/39048/): “Now ye are the body of Christ, and members in particular.” Context:Before delving into the verse itself, it’s important to understand the context of the passage. The Apostle Paul wrote the first letter to the Corinthians to address various issues within the church in Corinth. In 1 Corinthians 12, Paul discusses spiritual gifts and the... - [1 Corinthians 12:9](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-9/39030/): “To another faith by the same Spirit; to another the gifts of healing by the same Spirit.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within the Corinthian church. In chapter 12, Paul discusses spiritual gifts and their importance in the body of Christ. Spiritual Gifts:Paul... - [1 Corinthians 12:8](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-8/39029/): “For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit” Certainly! Here is a Bible study on Context:Before diving into the specific verse, it’s essential to understand the context of the passage. The Apostle Paul wrote the letter of 1 Corinthians to address... - [1 Corinthians 12:7](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-7/39028/): “But the manifestation of the Spirit is given to every man to profit withal.” 1. Context: The book of 1 Corinthians was written by the apostle Paul to address various issues in the Corinthian church. In this particular chapter, Paul is discussing spiritual gifts and the importance of unity within the body of Christ. 2.... - [1 Corinthians 12:6](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-6/39027/): “And there are diversities of operations, but it is the same God which worketh all in all.” First, let’s read the verse itself: This verse is part of a larger passage in 1 Corinthians 12 where the apostle Paul discusses spiritual gifts and the unity of the body of Christ. In this particular verse, Paul... - [1 Corinthians 12:5](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-5/39026/): “And there are differences of administrations, but the same Lord.” Context:To understand any verse fully, it’s important to consider its context. In 1 Corinthians 12, Paul addresses the Corinthians’ misuse and misunderstanding of spiritual gifts. He emphasizes the unity and diversity of the body of Christ, emphasizing the importance of each member functioning harmoniously within... - [2 Samuel 3:26](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-26/17732/):   “And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.” This verse is part of the larger context of the events surrounding the conflict between King David and the house of Saul, specifically the tensions and power... - [2 Samuel 3:25](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-25/17731/): Thou knowest Abner the sonne of Ner, that he came to deceiue thee, and to know thy going out, and thy comming in, & to know all that thou doest. 2 Samuel 3:25 (KJV) The book of 2 Samuel records the reign of King David after the death of Saul, a period marked by political... - [2 Samuel 3:24](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-24/17730/): “Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?” This verse is part of a larger narrative that describes the events following the death of King Saul and the establishment of King David’s... - [2 Samuel 3:23](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-23/17729/):   “When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.” Context and Background:2 Samuel 3:23 is part of the narrative that describes the events following the death... - [2 Samuel 3:22](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-22/17728/): And behold, the seruants of Dauid, and Ioab came from pursuing a troupe, and brought in a great spoile with them: (but Abner was not with Dauid in Hebron, for he had sent him away, and he was gone in peace.) 2 Samuel 3:22 (KJV) In 2 Samuel 3 the nation is caught in a... - [2 Samuel 3:21](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-21/17727/): And Abner said vnto Dauid, I will arise, and goe, and will gather all Israel vnto my lord the king, that they may make a league with thee, and that thou mayest raigne ouer all that thine heart desireth. And Dauid sent Abner away, and he went in peace. 2 Samuel 3:21 (KJV) Context: In... - [2 Samuel 3:20](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-20/17726/): “So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.” This verse is part of a larger narrative found in 2 Samuel 3, which describes the events following the death of Saul, the first king of Israel. After Saul’s death,... - [2 Samuel 3:19](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-19/17725/): “And Abner also spake in the ears of Benjamin, and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.” Context:The verse is part of the account of the political and military tensions between the house of... - [2 Samuel 3:18](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-18/17724/): Now then doe it, for the Lord hath spoken of Dauid, saying; By the hand of my seruant Dauid I will saue my people Israel out of the hand of the Philistines, and out of the hand of all their enemies. 2 Samuel 3:18 (KJV) The book of 2 Samuel continues the story of David,... - [2 Samuel 3:17](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-17/17723/):   “And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you.” Context:The book of 2 Samuel continues the narrative of the life of King David. In this particular chapter, there is a power struggle between David and the house of Saul, as David’s... - [2 Samuel 3:16](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-16/17722/):   “And her husband went with her along weeping behind her to Bahurim. Then said Abner unto him, Go, return. And he returned.” This verse is a part of the narrative surrounding the political situation in Israel after the death of King Saul and the ascension of David as the new king. It highlights a significant... - [2 Samuel 3:15](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-15/17721/): And Ishbosheth sent, and tooke her from her husband, euen from Phaltiel the sonne of Laish. 2 Samuel 3:15 (KJV) This verse is part of the account of the political and military struggles that took place after the death of Saul, the first king of Israel. Ishbosheth, one of Saul’s sons, had been made king... - [2 Samuel 3:14](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-14/17720/):   “And David sent messengers to Ishbosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.” Certainly! Let’s delve into a Bible study on 2 Samuel 3:14 (KJV). This verse is part of the narrative about the political and familial dynamics during the reign... - [2 Samuel 3:13](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-13/17719/): And he said, Well, I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Sauls daughter, when thou commest to see my face. 2 Samuel 3:13 (KJV) This verse is part of a larger narrative in the book... - [2 Samuel 3:12](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-12/17718/):   “And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.” Context:The verse you mentioned is part of the narrative in 2 Samuel that describes the political situation after... - [2 Samuel 3:11](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-11/17717/): And he could not answere Abner a word againe, because he feared him. 2 Samuel 3:11 (KJV) Context: This verse is part of the narrative in the book of 2 Samuel that describes the events following the death of Saul, the first king of Israel. David, who had been anointed as the future king by... - [2 Samuel 3:10](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-10/17716/): To translate the kingdome from the house of Saul, and to set vp the throne of Dauid ouer Israel, and ouer Iudah, from Dan euen to Beer-sheba. 2 Samuel 3:10 (KJV) Historical context: The book of 2 Samuel is part of the historical narrative of the Old Testament. It follows the life of David, who... - [2 Samuel 3:9](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-9/17715/): So doe God to Abner, and more also, except, as the Lord hath sworne to Dauid, euen so I doe to him: 2 Samuel 3:9 (KJV) In this passage David, the king of Judah, is addressing Abner, the commander of Saul’s army, who has defected from Ish‑bosheth, Saul’s son, to join David. Abner approaches David... - [2 Samuel 3:8](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-8/17714/):   “Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog’s head, which against Judah do show kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me today... - [2 Samuel 3:7](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-7/17713/): And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth saide to Abner, Wherefore hast thou gone in vnto my fathers concubine? 2 Samuel 3:7 (KJV) In this verse Ish‑bosheth, the surviving son of Saul, confronts Abner, the commander of Saul’s army, with the question, “Wherefore hast thou gone in... - [2 Samuel 3:6](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-6/17712/):   “And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.” Historical Context:To understand the significance of this verse, we need to consider the historical context. At this point in the biblical narrative, David had been... - [2 Samuel 3:5](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-5/17711/): And the sixth, Ithream by Eglah Dauids wife: these were borne to Dauid in Hebron. 2 Samuel 3:5 (KJV) To understand the significance of this verse we must view it in its historical setting. At this stage David had been anointed king of Judah while Saul’s son Ish‑Bosheth ruled over the other tribes of Israel.... - [2 Samuel 3:4](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-4/17710/):   “And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital.” Context:To understand the significance of this verse, it is important to consider the context of the entire passage. This verse is part of a genealogical list of David’s sons born in Hebron. It comes after the death of... - [2 Samuel 3:2](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-2/17708/):   “And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess.” Context:This verse is part of the historical account of David’s reign as king over Israel. After the death of Saul, David was anointed as king by the tribe of Judah, and he reigned from Hebron for seven... - [2 Samuel 3:1](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-1/17707/):   “Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.” Historical Context:This verse is situated during a period of transition in Israel’s history. Saul was the first king of Israel, but due to his... - [2 Samuel 2:32](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-32/17706/):   “And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.” Context:The book of 2 Samuel records the events of King David’s reign over Israel. This particular verse occurs during... - [2 Samuel 2:30](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-30/17704/):   “And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David’s servants nineteen men and Asahel.” This verse is part of the narrative surrounding the conflict between the house of Saul and the house of David after the death of King Saul. David had been anointed... - [2 Samuel 2:29](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-29/17703/):   “And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.” Context:The verse is part of the account of the events that took place after the death of Saul, the first king of Israel, and the subsequent division of... - [2 Samuel 2:28](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-28/17702/): So Ioab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more. 2 Samuel 2:28 (KJV) The verse forms part of the larger narrative in 2 Samuel that records the turmoil following the death of King Saul. With Saul gone, David was anointed king over... - [2 Samuel 2:26](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-26/17700/):   “Then Abner called to Joab, and said, Shall the sword devour forever? Knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?” To gain a better understanding of the verse, let’s examine its context. In this... - [2 Samuel 2:25](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-25/17699/): And the children of Beniamin gathered themselues together after Abner, and became one troupe, and stood on the top of an hill. 2 Samuel 2:25 (KJV) In 2 Samuel 2 we encounter a turbulent period in Israel’s history that follows the death of Saul, the nation’s first king. The prophet Samuel had already anointed David... - [2 Samuel 2:24](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-24/17698/):   “Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.” Context:The verse is part of a larger narrative in the book of 2 Samuel that describes the aftermath of Saul’s death... - [2 Samuel 2:23](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-23/17697/): Howbeit he refused to turne aside: wherefore Abner with the hinder ende of the speare smote him vnder the fift ribbe, that the speare came out behinde him, and hee fell downe there, and died in the same place: and it came to passe, that as many as came to the place where Asahel fell... - [2 Samuel 2:22](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-22/17696/):   “And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?” Context:The passage takes place during a period of transition and conflict in Israel’s history. Saul, the first king of Israel, had died,... - [2 Samuel 2:21](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-21/17695/): And Abner said to him, Turne thee aside to thy right hand, or to thy left, and lay thee holde on one of the yong men, and take thee his armour. But Asahel would not turne aside from following of him. 2 Samuel 2:21 (KJV) The book of 2 Samuel records the events surrounding King... - [2 Samuel 2:20](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-20/17694/): Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am. 2 Samuel 2:20 (KJV) Context: This verse is part of the account of the civil war between the house of Saul and the house of David. After the death of King Saul and his sons, David was anointed as the... - [2 Samuel 2:19](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-19/17693/): And Asahel pursued after Abner, and in going he turned not to the right hand nor to the left from following Abner. 2 Samuel 2:19 (KJV) This verse belongs to the narrative that records the clash between the house of Saul and the house of David after Saul’s death. With Saul gone, David was anointed... - [2 Samuel 2:17](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-17/17691/):   “And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.” Context:To better understand the significance of this verse, let’s consider the context. At this point in the narrative, King Saul has died, and David has been anointed as king over Judah.... - [2 Samuel 2:14](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-14/17688/):   “And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.” Context:The book of 2 Samuel is a continuation of the narrative of the life of David, who became the king of Israel after the death of Saul. In this particular chapter, David had... - [2 Samuel 2:13](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-13/17687/):   “And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.” Historical Context:The book of 2 Samuel records the history of... - [2 Samuel 2:12](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-12/17686/): And Abner the sonne of Ner, and the seruants of Ishbosheth the sonne of Saul, went out from Mahanaim, to Gibeon. 2 Samuel 2:12 (KJV) In this verse, we find Abner, the commander of Saul’s army, and the servants of Ish-bosheth, Saul’s son, traveling from Mahanaim to Gibeon. This verse marks the beginning of a... - [2 Samuel 2:11](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-11/17685/): (And the time that Dauid was King in Hebron ouer the house of Iudah, was seuen yeeres, and sixe moneths) 2 Samuel 2:11 (KJV) “This verse marks a significant moment in David’s journey to becoming the king of Israel. After the death of Saul, the first king of Israel, David was anointed as king by... - [2 Samuel 2:8](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-8/17682/):   “But Abner the son of Ner, captain of Saul’s host, took Ishbosheth the son of Saul, and brought him over to Mahanaim.” Context:The book of 2 Samuel is a continuation of the narrative of the Israelite monarchy, focusing on the reign of King David after the death of Saul. In this verse, we see... - [2 Samuel 2:7](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-7/17681/): Therefore now let your handes be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Iudah haue anointed me king ouer them. 2 Samuel 2:7 (KJV) This verse occurs after the death of Saul, Israel’s first king. David, already anointed by God through Samuel, receives the news that... - [2 Samuel 2:6](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-6/17680/): And now the Lord shewe kindnesse and trueth vnto you: and I also will requite you this kindnesse, because ye haue done this thing. 2 Samuel 2:6 (KJV) The verse supplied is not found in the canonical text of 2 Samuel; the account of the men of Jabesh‑gilead retrieving and burying the bodies of Saul... - [2 Samuel 2:5](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-5/17679/):   “And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed be ye of the LORD, that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.” Context:The verse is part of the narrative in 2 Samuel that describes the aftermath of King Saul’s death. David... - [2 Samuel 2:4](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-4/17678/):   “And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabesh-gilead were they that buried Saul.” Context:To understand the significance of 2 Samuel 2:4, it is essential to consider the context. At this point in the narrative, King... - [2 Samuel 2:3](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-3/17677/):   “And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.” Historical Context:At this point in the biblical narrative, King Saul, the first king of Israel, had died in battle, along with his son Jonathan. After Saul’s death, David, who had... - [2 Samuel 2:2](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-2/17676/): So Dauid went vp thither, and his two wiues also, Ahinoam the Iezreelitesse, and Abigail Nabals wife the Carmelite. 2 Samuel 2:2 (KJV) This verse is part of the narrative about David’s ascent to kingship in Israel and marks a significant moment that sets the stage for the events that follow. To understand its context,... - [2 Samuel 2:1](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-1/17675/):   “And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.” Context:2 Samuel 2:1 occurs after the death of... - [2 Samuel 1:27](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-27/17674/): How are the mightie fallen, and the weapons of warre perished! 2 Samuel 1:27 (KJV) This verse is part of a lament that David composed upon hearing about the deaths of Saul and Jonathan. It expresses David’s deep sorrow and grief over their demise. Historical Context: After the death of Saul, the first king of... - [2 Samuel 1:26](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-26/17673/):   “I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.” Context:This verse is part of a lamentation spoken by David upon hearing the news of the deaths of King Saul and his son Jonathan. David had a deep... - [2 Samuel 1:25](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-25/17672/):   “How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.” This verse is part of a lamentation that David composed upon hearing the news of the deaths of Saul and Jonathan, his close friend. It reflects David’s deep sorrow and mourning for the loss... - [2 Samuel 1:24](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-24/17671/): Yee daughters of Israel, weepe ouer Saul, who clothed you in scarlet, with other delights, who put on ornaments of golde vpon your apparell. 2 Samuel 1:24 (KJV) Historical Context: Before we dive into the verse itself, it is important to understand the background. David had been anointed by the prophet Samuel to be the... - [2 Samuel 1:20](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-20/17667/): Tell it not in Gath, publish it not in the streetes of Askelon: lest the daughters of the Philistines reioyce, lest the daughters of the vncircumcised triumph. 2 Samuel 1:20 (KJV) David’s lament over the deaths of Saul and Jonathan is expressed in this striking poetic line. The verse forms part of David’s sorrowful response... - [2 Samuel 1:17](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-17/17664/):   “And David lamented with this lamentation over Saul and over Jonathan his son.” Context:This verse is part of a larger passage where David mourns the deaths of Saul, the first king of Israel, and Jonathan, Saul’s son and David’s close friend. The context of this chapter is the aftermath of a battle between the... - [2 Samuel 1:15](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-15/17662/):   “And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.” This verse is part of the account where David receives news of the deaths of Saul and his son Jonathan. Upon hearing of their demise, David mourns their loss and composes... - [2 Samuel 1:14](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-14/17661/):   “And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD’S anointed?” Context:The book of 2 Samuel records the events following the death of Saul, the first king of Israel, and the rise of David as the second king. In this particular verse, David is speaking... - [2 Samuel 1:12](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-12/17659/): And they mourned and wept, and fasted vntill Euen, for Saul and for Ionathan his sonne, and for the people of the Lord, and for the house of Israel, because they were fallen by the sword. 2 Samuel 1:12 (KJV) Context: The verse you mentioned is part of a larger passage where David laments the... - [2 Samuel 1:4](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-4/17651/):   “And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.” This verse is a part of a larger narrative that... - [1 Samuel 31:13](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-13/17646/): And they tooke their bones, and buried them vnder a tree at Iabesh, and fasted seuen dayes. 1 Samuel 31:13 (KJV) Context: To understand the significance of this verse, it’s essential to consider the context of the chapter. In 1 Samuel 31, we find the account of the tragic end of Saul, the first king... - [1 Samuel 31:12](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-12/17645/):   “All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there.” This verse is part of the concluding chapter of the book of 1 Samuel, which records the tragic end of... - [1 Samuel 31:11](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-11/17644/):   “And when the inhabitants of Jabesh-gilead heard of that which the Philistines had done to Saul,” This verse serves as the conclusion to the tragic account of King Saul’s death and the defeat of Israel by the Philistines. To fully understand the significance of this verse, it is helpful to review the context and... - [1 Samuel 31:10](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-10/17643/):   “And they put his armor in the house of Ashtaroth: and they fastened his body to the wall of Bethshan.” Context:The book of 1 Samuel tells the story of the prophet Samuel, the rise of King Saul, and the transition to King David. In 1 Samuel 31, we reach the tragic end of Saul’s... - [1 Samuel 31:9](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-9/17642/):   “And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.” 1 Samuel 31:9 concludes the account of the tragic death of King Saul and his sons, including Jonathan, in the... - [1 Samuel 31:8](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-8/17641/): And it came to passe on the morrow when the Philistines came to strip the slaine, that they found Saul, and his three sons fallen in mount Gilboa. 1 Samuel 31:8 (KJV) Here we witness the aftermath of the battle between the Israelites, led by King Saul, and the Philistines. The verse records that the... - [1 Samuel 31:7](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-7/17640/):   “And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.” Context:To... - [1 Samuel 31:6](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-6/17639/): So Saul died, and his three sons, and his armour bearer, and all his men that same day together. 1 Samuel 31:6 (KJV) This verse concludes the tragic account of the death of King Saul, the first anointed king of Israel. The event occurs during the battle between the Israelites and the Philistines on Mount... - [1 Samuel 31:5](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-5/17638/):   “And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.” Context:The book of 1 Samuel tells the story of the rise and fall of King Saul, the first king of Israel. In chapter 31, the Philistines launched a decisive attack against Israel, and Saul and... - [1 Samuel 31:4](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-4/17637/): Then said Saul vnto his armour bearer, Draw thy sword, and thrust me through therewith, lest these vncircumcised come and thrust me through, and abuse mee. But his armour bearer would not, for he was sore afraid: therfore Saul tooke a sword, & fell vpon it. 1 Samuel 31:4 (KJV) 1 Samuel 31:4 is part... - [1 Samuel 31:3](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-3/17636/): And the battell went sore against Saul, and the archers hit him, and he was sore wounded of the archers. 1 Samuel 31:3 (KJV) This verse is part of the account of the tragic end of King Saul, the first anointed king of Israel. It occurs within the larger narrative of the battle between Israel... - [1 Samuel 31:2](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-2/17635/): And the Philistines followed hard vpon Saul, and vpon his sonnes, and the Philistines slewe Ionathan, and Abinadab, and Malchishua, Sauls sonnes. 1 Samuel 31:2 (KJV) Context: This verse takes place during the final battle between the Israelites, led by Saul, and the Philistines. It describes how the Philistines pursued Saul and his sons and... - [1 Samuel 31:1](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-1/17634/): Nowe the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell downe slaine in mount Gilboa. 1 Samuel 31:1 (KJV) Context: The verse you mentioned is part of the narrative that describes the tragic end of King Saul’s life and the defeat of Israel by the Philistines. This... - [1 Kings 1:13](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-13/18359/): Goe, and get thee in vnto King Dauid, and say vnto him, Diddest not thou, my lord, O king, sweare vnto thine handmaid, saying, Assuredly Solomon thy sonne shall reigne after mee, and he shall sit vpon my throne? why then doth Adoniiah reigne? 1 Kings 1:13 (KJV) First Kings is a book in the... - [1 Kings 1:12](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-12/18358/): “Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.” 1 Kings 1:12 is part of a larger narrative that revolves around the transition of power from King David to his son Solomon. In this particular verse, Nathan the prophet... - [1 Kings 1:11](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-11/18357/): Wherefore Nathan spake vnto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adoniiah the son of Haggith doth reigne, and Dauid our lord knoweth it not? 1 Kings 1:11 (KJV) Now Nathan the prophet went to Bath‑sheba the mother of Solomon, saying, “Hast thou heard that Adonijah the son of Haggith doth... - [1 Kings 1:10](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-10/18356/): “And Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.” This verse is part of the narrative about the events that took place toward the end of King David’s life. David was old and feeble, and his son Adonijah had started to assert his claim to the throne... - [1 Kings 1:9](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-9/18355/): And Adoniiah slew sheepe, and oxen, and fat cattell, by the stone of Zoheleth, which is by En-Rogel, and called all his brethren the kings sonnes, and all the men of Iudah the kings seruants. 1 Kings 1:9 (KJV) First Kings belongs to the historical books of the Old Testament and records the reigns of... - [1 Kings 1:8](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-8/18354/): “But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.” Historical Context:To better understand the significance of 1 Kings 1:8, it’s helpful to have some context. This verse comes from the book of 1 Kings,... - [1 Kings 1:7](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-7/18353/): And hee conferred with Ioab the sonne of Zeruiah, and with Abiathar the Priest: and they following Adoniiah, helped him. 1 Kings 1:7 (KJV) This verse belongs to the narrative that records the uneasy transition of power from King David to his son Solomon. At this stage David was old and his reign was drawing... - [1 Kings 1:6](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-6/18352/): And his father had not displeased him at any time, in saying, Why hast thou done so? And hee also was a very goodly man, and his mother bare him after Absalom. 1 Kings 1:6 (KJV) Relationship with his father: The verse begins by stating that Adonijah’s father had not displeased him at any time... - [1 Kings 1:5](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-5/18351/): “Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.” Context:The book of 1 Kings is part of the historical books in the Old Testament. It primarily focuses on the reigns of various kings of Israel and Judah... - [1 Kings 1:4](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-4/18350/): “And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.” Transition of Power:Prior to 1 Kings 1:4, King David was old and feeble, and his kingdom was in a state of uncertainty. His eldest son, Adonijah, started positioning himself to become the next king. However,... - [1 Kings 1:3](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-3/18349/): So they sought for a faire damosel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the King. 1 Kings 1:3 (KJV) Context: This verse is found in the first chapter of the Book of 1 Kings, which describes the events leading up to the end of King David’s... - [1 Kings 1:2](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-2/18348/):   “Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.” This verse is part of the narrative about King... - [1 Kings 1:1](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-1/18347/): “Now king David was old, and stricken in years; and they covered him with clothes, but there was no heat in him.” This verse marks the beginning of the book of 1 Kings and sets the stage for the events that will unfold. Let’s explore its significance and the themes it introduces. Context:The verse describes... - [2 Samuel 3:3](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-3/17709/): And his second, Chileab, of Abigail the wife of Nabal the Carmelite: and the third, Absalom the sonne of Maacah, the daughter of Talmai king of Geshur; 2 Samuel 3:3 (KJV) The passage sits within 2 Samuel 3, a chapter that records the power struggle and conflicts that followed Saul’s death as David reigned over... - [2 Samuel 2:31](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-31/17705/): But the seruants of Dauid had smitten of Beniamin and of Abners men, so that three hundred and threescore men died. 2 Samuel 2:31 (KJV) Context: This verse is part of the account of the battle between the forces of David, who was anointed king over Judah, and the forces of Ishbosheth, the son of... - [2 Samuel 2:27](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-27/17701/): And Ioab said, As God liueth, vnlesse thou hadst spoken, surely then in the morning the people had gone vp euery one from following his brother. 2 Samuel 2:27 (KJV) And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his... - [2 Samuel 2:18](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-18/17692/): And there were three sonnes of Zeruiah there, Ioab, and Abishai, and Asahel: and Asahel was as light of foot as a wilde Roe. 2 Samuel 2:18 (KJV) The verse is set in the turbulent period following the death of Saul, the first king of Israel. David had been anointed king over the tribe of... - [2 Samuel 2:16](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-16/17690/): And they caught euery one his fellow by the head, and thrust his sword in his fellowes side, so they fell downe together: Wherfore that place was called Helkath-hazzurim, which is in Gibeon. 2 Samuel 2:16 (KJV) Context: The verse is part of a larger passage that describes the conflict between the forces of David,... - [2 Samuel 2:15](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-15/17689/): “And he called Abner; and Abner said, Art thou not a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.” This verse is part of the narrative describing the events... - [2 Samuel 2:10](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-10/17684/): “Ishbosheth, the son of Saul, was introduced as the ruler of Israel while David was gaining support in the tribe of Judah.” Context:2 Samuel is part of the historical books in the Old Testament of the Bible. It records the events that took place during the reigns of Saul and David. In this particular verse,... - [2 Samuel 2:9](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-9/17683/): And hee made him king ouer Gilead, and ouer the Ashurites, and ouer Iezreel, and ouer Ephraim, and ouer Beniamin, and ouer all Israel. 2 Samuel 2:9 (KJV) This verse is part of the narrative describing the aftermath of King Saul’s death and the establishment of Ish-bosheth’s kingship. After Saul’s demise, there was a period... - [2 Samuel 1:23](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-23/17670/): Saul and Ionathan were louely and pleasant in their liues, and in their death they were not diuided: they were swifter then Eagles, they were stronger then Lions. 2 Samuel 1:23 (KJV) Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles,... - [2 Samuel 1:22](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-22/17669/): “From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.” This verse is part of David’s lament over Saul and Jonathan. It is a song of mourning, not praise of violence. David is honoring their courage and faithfulness... - [2 Samuel 1:21](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-21/17668/): “Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.” Context:In the previous chapter (1 Samuel 31), we learn that Saul,... - [2 Samuel 1:19](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-19/17666/): “The beauty of Israel is slain upon thy high places: how are the mighty fallen!” Historical Context: David laments the death of Saul and Jonathan after hearing the news from an Amalekite who claimed to have killed Saul. David’s mourning reflects his deep sorrow over the loss of the king and his close friend Jonathan.... - [2 Samuel 1:18](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-18/17665/): (Also hee bade them teach the children of Iudah the vse of the bow: behold, it is written in the booke of Iasher.) 2 Samuel 1:18 (KJV) The verse cited in the King James Version reads, “Also he bade them teach the children of Judah the use of the bow.” This statement appears in the... - [2 Samuel 1:16](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-16/17663/):   “And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD’S anointed.” This verse happens after King Saul has died in battle. An Amalekite comes to David and says that he killed Saul and brought Saul’s crown and bracelet. The man... - [1 Corinthians 4:7](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-7/38827/): For who maketh thee to differ from another? And what hast thou that thou didst not receiue? Now if thou didst receiue it, why doest thou glory as if thou hadst not receiued it? 1 Corinthians 4:7 (KJV) “For who maketh thee to differ? and what hast thou that thou didst not receive? now if... - [1 Corinthians 4:6](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-6/38826/): “And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.” Certainly! Here’s a Bible study on Verse: “And these... - [1 Corinthians 4:5](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-5/38825/): “Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.” Certainly! Here is a Bible study on 1 Corinthians 4:5 in the King James Version: 1.... - [1 Corinthians 4:4](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-4/38824/): “For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.” Context:The Apostle Paul wrote the First Epistle to the Corinthians, addressing various issues within the Corinthian church. In this particular verse, Paul is discussing the nature of true apostleship and the evaluation of one’s own... - [1 Corinthians 4:3](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-3/38823/): “But with me, it is a very small thing that I should be judged of you or of man’s judgment: yea, I judge not mine own self.” The Apostle Paul’s Perspective:Paul begins by expressing his perspective on being judged by others or by human standards. He states that being judged by others is of little... - [1 Corinthians 4:2](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-2/38822/): “Moreover it is required in stewards, that a man be found faithful.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and challenges faced by the church in Corinth. In this particular verse, Paul focuses on the responsibility and qualities required in stewards, or servants of God. Stewardship:The concept of... - [1 Corinthians 4:18](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-18/38838/): “Now some are puffed up, as though I would not come to you.” Context:This verse is part of a larger passage in which the Apostle Paul is addressing the Corinthian church. In this particular verse, Paul is highlighting a problem within the church community. He mentions that some people in the congregation have become arrogant... - [1 Corinthians 4:17](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-17/38837/): “For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.” Context:The Apostle Paul wrote this letter to the Corinthian church to address various issues and... - [1 Corinthians 4:16](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-16/38836/): Wherefore I beseech you, be yee followers of me. 1 Corinthians 4:16 (KJV) The book of 1 Corinthians was written by the apostle Paul to address various issues and conflicts within the church at Corinth. In the preceding chapters, especially 1 Corinthians 1–3, Paul confronts the pride and divisiveness that existed among the Corinthians, particularly... - [1 Corinthians 4:15](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-15/38835/): “For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.” Context:Let’s delve into a Bible study on 1 Corinthians 4:15, using the King James Version (KJV) translation. First, let’s read the verse in its context by including the surrounding... - [1 Corinthians 4:14](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-14/38834/): “I write not these things to shame you, but as my beloved sons I warn you.” To better understand this verse, it’s helpful to provide some context. The Apostle Paul wrote the First Epistle to the Corinthians, addressing various issues and concerns within the Corinthian church. In this particular verse, Paul is addressing the believers... - [1 Corinthians 4:13](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-13/38833/): Being defamed, we intreate: we are made as the filth of the world, and are the off-scouring of all things vnto this day. 1 Corinthians 4:13 (KJV) Context: Before diving into the specific verse, it is essential to understand its background. The Apostle Paul wrote 1 Corinthians to address various issues and divisions within the... - [1 Corinthians 4:12](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-12/38832/): And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it: 1 Corinthians 4:12 (KJV) Context: Before examining the verse, understand its setting. In 1 Corinthians the apostle Paul addresses various problems in the Corinthian church, including the believers’ tendency to boast about spiritual leaders and to create division. Verse... - [1 Corinthians 4:11](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-11/38831/): “Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace” Context:The Apostle Paul wrote the First Epistle to the Corinthians, addressing various issues within the church in Corinth. In this particular verse, Paul is describing the hardships he and his fellow apostles faced while... - [1 Corinthians 4:10](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-10/38830/): “We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.” Historical and Contextual Background:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the early Christian church in the city... - [1 Corinthians 4:1](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-1/38821/): “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.” Context:To understand this verse better, it’s essential to consider the broader context of Paul’s letter. In the preceding chapters, Paul addresses divisions and quarrels among the Corinthians, emphasizing the need for unity and focusing on... - [1 Corinthians 3:9](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-9/38806/): For wee are labourers together with God, ye are Gods husbandry, yee are Gods building. 1 Corinthians 3:9 (KJV) Context: To better understand a verse, it’s important to consider its context within the larger passage and the book as a whole. In 1 Corinthians, the apostle Paul writes to the church in Corinth, addressing various... - [1 Corinthians 3:8](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-8/38805/): “Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour” Context:Before diving into the specific verse, it’s essential to understand the broader context of 1 Corinthians. The Apostle Paul wrote this letter to the church in Corinth to address various issues and... - [1 Corinthians 3:23](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-23/38820/): “Ye are Christ’s; and Christ is God’s.” Context: The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Christian community in Corinth. In this particular verse, Paul is addressing divisions and conflicts within the Corinthian church, emphasizing the unity of believers and their identity in... - [1 Corinthians 3:22](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-22/38819/): “Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours.” Certainly! Let’s delve into a Bible study on 1 Corinthians 3:22 in the King James Version (KJV). This verse states: Here, the apostle Paul is addressing the Corinthians and emphasizing the unity... - [1 Corinthians 3:21](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-21/38818/): “Therefore let no man glory in men. For all things are yours.” 1 Corinthians 3:21 (KJV) says: “Therefore let no man glory in men. For all things are yours.” This verse is part of a larger passage in which the Apostle Paul addresses the Corinthians’ tendency to divide themselves based on their preferred leaders, such... - [1 Corinthians 3:20](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-20/38817/): And againe, The Lord knoweth the thoughts of the wise, that they are vaine. 1 Corinthians 3:20 (KJV) “Let no man deceive himself. If any man think that he is wise in this world, let him become a fool, that he may be wise.” (1 Corinthians 3:18) Context: The Apostle Paul wrote the first letter... - [1 Corinthians 3:7](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-7/38804/): “So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The Apostle Paul wrote the letter of 1 Corinthians to address various issues in the Corinthian church. In chapter 3, Paul... - [1 Corinthians 3:6](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-6/38803/): “I have planted, Apollos watered; but God gave the increase.” This verse is taken from the First Epistle of Paul to the Corinthians and is part of a larger passage where Paul addresses the issue of divisions among the Corinthian believers. He emphasises the importance of unity and cooperation within the body of Christ. In... - [1 Corinthians 3:5](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-5/38802/): “Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?” Context:The Corinthian church was facing internal conflicts and divisions. Different factions had formed around prominent leaders, such as Paul and Apollos. These divisions undermined the unity of the church and led to unhealthy... - [1 Corinthians 3:4](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-4/38801/): “For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?” 1 Corinthians 3:4 (KJV) says, “For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?” This verse is part of a larger passage in which the apostle Paul addresses... - [1 Corinthians 3:3](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-3/38800/): “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?” 1 Corinthians 3:3 (KJV) says: For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? This verse... - [1 Corinthians 3:2](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-2/38799/): “I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.” Context:This verse is part of the larger context of Paul’s first letter to the Corinthians, where he addresses several issues and challenges that the Corinthian church was facing. In this... - [1 Corinthians 3:19](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-19/38816/): “For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.” Context:To understand the verse better, it is essential to consider the broader context. In the preceding verses (1 Corinthians 3:18-23), Paul contrasts worldly wisdom with godly wisdom. He urges the Corinthians not to... - [1 Corinthians 3:18](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-18/38815/): Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise. 1 Corinthians 3:18 (KJV) This verse is part of a larger passage in which the Apostle Paul addresses divisions and quarrels among the Corinthian church. In this particular... - [1 Corinthians 3:17](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-17/38814/): “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” Context:This verse is part of a larger passage in 1 Corinthians where the apostle Paul addresses divisions and strife within the church at Corinth. In this specific verse, Paul is talking about... - [1 Corinthians 3:16](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-16/38813/): “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” Context:Let’s delve into a Bible study on 1 Corinthians 3:16 in the King James Version (KJV). This verse is found in Paul’s first letter to the Corinthians and addresses an important aspect of the Christian faith.... - [1 Corinthians 3:15](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-15/38812/): “If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” Context:The Apostle Paul, in his letter to the Corinthians, speaks about the foundation that is Jesus Christ (1 Corinthians 3:11) and the responsibility of believers in building on this foundation. He uses the... - [1 Corinthians 3:14](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-14/38811/): “If any man’s work abide which he hath built thereupon, he shall receive a reward.” Context:To gain a better understanding of any Bible verse, it is essential to consider its context. The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing guidance for their... - [1 Corinthians 3:13](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-13/38810/): “Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.” Context:The Apostle Paul wrote the letter of 1 Corinthians to address various issues and divisions within the church in Corinth. In chapter... - [1 Corinthians 3:12](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-12/38809/): “Now if any man builds upon this foundation gold, silver, precious stones, wood, hay, stubble” Context:First, let’s understand the context of this verse. The Apostle Paul wrote the book of 1 Corinthians to address various issues in the church at Corinth. In this particular chapter, Paul discusses the importance of spiritual maturity and warns against... - [1 Corinthians 3:11](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-11/38808/): “For other foundation can no man lay than that is laid, which is Jesus Christ.” Context: The Apostle Paul wrote this letter to the Corinthians to address various issues and challenges the church was facing. In Chapter 3, he addresses the problem of divisions within the church and the need for spiritual maturity among believers.... - [1 Corinthians 3:10](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-10/38807/): “According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.” Context:The Apostle Paul is writing to the church in Corinth, addressing various issues and concerns within the congregation. In this particular... - [1 Corinthians 3:1](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-1/38798/): “1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.” Context:To better understand the verse, it is essential to consider the context. In the preceding chapters, Paul discusses various issues within the Corinthian church, such as divisions and quarrels among the believers, as... - [1 Corinthians 2:16](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-16/38797/): “For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.” Context:First Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the Corinthians’ spiritual maturity and the wisdom of God. Verse:“For who hath... - [1 Corinthians 2:15](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-15/38796/): “But he that is spiritual judgeth all things, yet he himself is judged of no man.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues and conflicts within the church in Corinth. In this particular verse, Paul discusses the difference between the natural or worldly person and the spiritual... - [1 Corinthians 2:14](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-14/38795/): “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” Context:The Apostle Paul wrote this letter to the Corinthians to address various issues and divisions within the church. In Chapter 2, Paul emphasizes the wisdom of... - [1 Corinthians 2:13](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-13/38794/): “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.” Context:Before diving into the specific verse, it is important to understand the context in which it was written. The book of 1 Corinthians was written by the apostle Paul to address... - [1 Corinthians 2:12](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-12/38793/): Now wee haue receiued, not the spirit of the world, but the Spirit which is of God, that wee might know the things that are freely giuen to vs of God. 1 Corinthians 2:12 (KJV) In this passage Paul writes to the Corinthian believers to stress the necessity of spiritual wisdom and discernment. He draws... - [1 Corinthians 2:11](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-11/38792/): “For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.” Context:This verse is part of Paul’s first letter to the Corinthians, in which he addresses various issues and challenges facing the early Christian... - [1 Corinthians 2:9](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-9/38790/): “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues they faced and providing guidance on matters... - [1 Corinthians 2:8](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-8/38789/): “Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.” Context:In the preceding verses, Paul speaks about the mystery of God’s wisdom and how it is hidden from the rulers of this world. He explains that if the rulers had known God’s... - [1 Corinthians 2:7](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-7/38788/): “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory.” Context:This verse is part of the Apostle Paul’s first letter to the Corinthians, where he addresses various issues and provides guidance to the church in Corinth. In this particular verse, Paul discusses... - [1 Corinthians 2:6](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-6/38787/): “Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and conflicts within the church. In this particular passage, Paul is discussing the difference... - [1 Corinthians 2:5](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-5/38786/): “That your faith should not stand in the wisdom of men, but in the power of God.” Certainly! Here’s a Bible study on Verse Context:“That your faith should not stand in the wisdom of men, but in the power of God.” (1 Corinthians 2:5, KJV) Background:The Apostle Paul wrote this letter to the Corinthians to... - [1 Corinthians 2:4](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-4/38785/): “And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. The Corinthian church was grappling with various issues, including divisions, moral problems, and a misunderstanding of... - [1 Corinthians 2:3](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-3/38784/): “And I was with you in weakness, and in fear, and in much trembling.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing his personal experiences and challenges during his visit to the Corinthian church. Paul’s Weakness:In this verse, Paul emphasizes... - [1 Corinthians 2:2](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-2/38783/): For I determined not to know any thing amōg you, saue Iesus Christ, and him crucified. 1 Corinthians 2:2 (KJV) Context: The Apostle Paul wrote the first letter to the Corinthians, addressing various issues within the Corinthian church. In the second chapter, Paul emphasizes the importance of preaching the gospel and the power of God’s... - [1 Corinthians 16:24](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-24/39185/): My loue be with you all in Christ Iesus, Amen. The first Epistle to the Corinthians was written from Philippi by Stephanas, and Fortunatus, and Achaicus, and Timotheus. 1 Corinthians 16:24 (KJV) My love be with you all in Christ Jesus. Amen. 1 Corinthians 16:24 (KJV) Context The book of 1 Corinthians was written by... - [1 Corinthians 16:23](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-23/39184/): “The grace of our Lord Jesus Christ be with you.” Context:Before diving into the specific verse, it’s important to understand the context of the book of 1 Corinthians. The Apostle Paul wrote this letter to the church in Corinth, addressing various issues and providing guidance on matters of faith, conduct, and order within the church.... - [1 Corinthians 16:22](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-22/39183/): If any man loue not the Lord Iesus Christ, let him bee Anathema Maranatha. 1 Corinthians 16:22 (KJV) This verse concludes Paul’s first letter to the Corinthians. It carries a strong admonition and significant theological implications, inviting the reader to examine its components for deeper understanding. “If any man love not the Lord Jesus Christ”:... - [1 Corinthians 16:21](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-21/39182/): “The salutation of me Paul with mine own hand” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The Apostle Paul wrote the first letter to the Corinthians, addressing various issues and providing guidance for the church in Corinth. In the closing remarks of his letter, Paul sends personal... - [1 Corinthians 16:20](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-20/39181/): “All the brethren greet you. Greet ye one another with an holy kiss.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues within the Corinthian church. In this particular chapter, Paul discusses the collection of offerings for the saints in Jerusalem and his plans to visit Corinth. He concludes... - [1 Corinthians 16:9](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-9/39170/): “For a great door and effectual is opened unto me, and there are many adversaries.” Certainly! Here’s a Bible study on It’s important to understand the context of any Bible verse to grasp its meaning fully. The Apostle Paul wrote the book of 1 Corinthians to address various issues within the Corinthian church. In this... - [1 Corinthians 16:8](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-8/39169/): But I will tarry at Ephesus vntill Pentecost. 1 Corinthians 16:8 (KJV) The apostle Paul wrote the letter to the church in Corinth to address practical and theological concerns within the fledgling community. In this brief verse he informs the believers of his travel intentions, indicating that he will remain in Ephesus until the festival... - [1 Corinthians 16:7](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-7/39168/): “For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing guidance on matters of faith, conduct, and worship. In chapter 16,... - [1 Corinthians 16:6](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-6/39167/): “And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.” Context:1 Corinthians 16:6 (KJV) Context: is a verse from one of the letters written by the Apostle Paul to the church in Corinth. In this particular section of the letter, Paul... - [1 Corinthians 16:5](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-5/39166/): Now I wil come vnto you, when I shall passe through Macedonia: for I doe passe through Macedonia. 1 Corinthians 16:5 (KJV) Context: To better understand the verse, it is important to consider the context of the entire book of 1 Corinthians. The apostle Paul wrote this letter to address various issues and concerns within... - [1 Corinthians 16:4](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-4/39165/): And if it be meet that I goe also, they shall goe with me. 1 Corinthians 16:4 (KJV) Let all your things be done with charity. Context: This verse is found in the context of Paul’s closing remarks in his first letter to the Corinthians. Throughout the letter, Paul addresses various issues and concerns within... - [1 Corinthians 16:3](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-3/39164/): “And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is addressing a collection that is being taken for the saints in Jerusalem... - [1 Corinthians 2:10](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-10/38791/): “But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.” Certainly! Here’s a Bible study on Verse: “But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.” (1 Corinthians 2:10, KJV)... - [1 Corinthians 2:1](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-1/38782/): “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.” Context: The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. The church was facing various challenges and issues, including divisions, immorality, and questions about... - [1 Corinthians 16:19](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-19/39180/): “The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.” Historical Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues within the Corinthian church. In this particular verse, Paul mentions the churches of Asia, which refers... - [1 Corinthians 16:2](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-2/39163/): “Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues and concerns in the church at Corinth. In this particular... - [1 Corinthians 16:18](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-18/39179/): “For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.” Certainly! Let’s delve into a Bible study on 1 Corinthians 16:18 in the King James Version: Certainly! Let’s delve into a Bible study on 1 Corinthians 16:18 in the King James Version: 1 Corinthians 16:18 (KJV) is found in Paul’s... - [1 Corinthians 16:17](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-17/39178/): “I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.” Context: The First Epistle to the Corinthians was written by the Apostle Paul to address various issues and concerns within the Corinthian church. In this particular verse, Paul expresses his joy and... - [1 Corinthians 16:16](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-16/39177/): That ye submit your selues vnto such, and to euery one that helpeth with vs and laboureth. 1 Corinthians 16:16 (KJV) Context: The book of 1 Corinthians is a letter written by the apostle Paul to the church in Corinth. Throughout the letter, Paul addresses various issues and concerns within the church, offering instructions, encouragement,... - [1 Corinthians 16:15](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-15/39176/): “I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)” Certainly! Here’s a Bible study on Verse:“I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they... - [1 Corinthians 16:14](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-14/39175/): “Let all your things be done with charity.” 1. Context:To understand the significance of 1 Corinthians 16:14, it’s essential to consider the broader context of the letter. Throughout the epistle, Paul addresses several problems within the Corinthian church, such as divisions, immorality, misuse of spiritual gifts, and disorderly worship. In chapter 13, Paul beautifully presents... - [1 Corinthians 16:13](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-13/39174/): “Watch ye, stand fast in the faith, quit you like men, be strong.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced by the church in Corinth. In this particular verse, Paul gives a series of exhortations as he concludes his letter. Watchfulness:The first instruction given... - [1 Corinthians 16:12](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-12/39173/): As touching our brother Apollos, I greatly desired him to come vnto you with þ brethren, but his wil was not at all to come at this time: but he wil come when hee shall haue conuenient time. 1 Corinthians 16:12 (KJV) In this verse the apostle Paul writes to the Corinthian church concerning Apollos,... - [1 Corinthians 16:11](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-11/39172/): “Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.” 1 Corinthians 16:11 is part of the closing remarks in Paul’s first letter to the Corinthians. In this verse, Paul is addressing the Corinthians regarding the arrival of Timothy,... - [1 Corinthians 16:10](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-10/39171/): “Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.” Context:The book of 1 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the Corinthians’ reception of Timothy,... - [1 Corinthians 16:1](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-1/39162/): “Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth to address various issues and provide guidance on matters of faith and Christian living. In this particular verse, Paul is... - [1 Corinthians 15:9](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-9/39112/): “For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.” Historical Context: The Apostle Paul wrote the First Epistle to the Corinthians, addressing various issues within the Corinthian church. In this particular verse, Paul is reflecting on his own apostleship and... - [1 Corinthians 15:8](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-8/39111/): “And last of all he was seen of me also, as of one born out of due time.” Context:To understand 1 Corinthians 15:8, it is important to consider its context within the broader chapter of 1 Corinthians 15. This chapter is often referred to as the “Resurrection Chapter” because it discusses the significance of Jesus’... - [1 Corinthians 15:58](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-58/39161/): “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In Chapter 15,... - [1 Corinthians 15:57](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-57/39160/): “But thanks be to God, which giveth us the victory through our Lord Jesus Christ.” Context:First Corinthians is a letter written by the Apostle Paul to the church in Corinth. In Chapter 15, Paul addresses the topic of the resurrection of Christ and the hope of resurrection for believers. Verse:“But thanks be to God, which... - [1 Corinthians 15:56](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-56/39159/): “The sting of death is sin; and the strength of sin is the law.” Certainly! Let’s delve into a Bible study on The verse in question, 1 Corinthians 15:56, states: This verse is part of a larger passage in the apostle Paul’s first letter to the Corinthians, where he addresses the concept of the resurrection... - [1 Corinthians 15:55](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-55/39158/): “O death, where is thy sting? O grave, where is thy victory?” Context:In 1 Corinthians 15, Paul addresses the resurrection of the dead and the importance of the resurrection in the Christian faith. He emphasizes that Christ’s resurrection is the foundation of hope for all believers and that it assures the future resurrection of those... - [1 Corinthians 15:54](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-54/39157/): “So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.” - [1 Corinthians 15:53](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-53/39156/): “For this corruptible must put on incorruption, and this mortal must put on immortality.” Certainly! Let’s delve into a Bible study on 1 Corinthians 15:53, as per the King James Version (KJV):First, let’s read the verse in its context within 1 Corinthians 15:51-58, which discusses the transformation of believers at the resurrection: “Behold, I show... - [1 Corinthians 15:52](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-52/39155/): “In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and correct misconceptions among the church in Corinth. In Chapter 15,... - [1 Corinthians 15:51](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-51/39154/): “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed.” Context:The apostle Paul wrote the letter of 1 Corinthians to address various issues and concerns within the Corinthian church. In Chapter 15, Paul focuses on the resurrection of Christ and its implications for believers. Mystery Revealed:Paul starts verse... - [1 Corinthians 15:50](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-50/39153/): “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.” Context:1 Corinthians 15:50 (KJV) The apostle Paul addresses the topic of the resurrection of the dead. In this specific verse, Paul emphasizes a fundamental truth about our physical bodies and their suitability for the eternal... - [1 Corinthians 15:49](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-49/39152/): “And as we have borne the image of the earthy, we shall also bear the image of the heavenly.” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. The apostle Paul wrote the first letter to the Corinthians to address various issues in the early Christian community in Corinth.... - [1 Corinthians 15:7](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-7/39110/): “After that, he was seen of James; then of all the apostles.” Certainly! Here is a Bible study on Context: Before delving into verse 7, it’s important to understand the context of the passage. The Apostle Paul wrote the first letter to the Corinthians to address various issues and challenges within the Corinthian church. In... - [1 Corinthians 15:6](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-6/39109/): “After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.” 1 Corinthians 15:6 is a verse found in the fifteenth chapter of Paul’s first letter to the Corinthians. This chapter is often referred to as the “Resurrection Chapter” because... - [1 Corinthians 15:5](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-5/39108/): And that he was seene of Cephas, then of the twelue. 1 Corinthians 15:5 (KJV) The verse forms part of the Apostle Paul’s teaching on the resurrection of Christ in 1 Corinthians 15, where he underscores the importance of Christ’s rising from the dead for believers. It records two of the early post‑resurrection appearances of... - [1 Corinthians 15:48](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-48/39151/): “As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.” This verse is part of Paul’s discussion on the resurrection of the dead in 1 Corinthians 15. He addresses the Corinthians’ doubts and questions regarding the resurrection and emphasizes the hope and... - [1 Corinthians 15:47](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-47/39150/): “The first man is of the earth, earthy: the second man is the Lord from heaven.” Context:Let’s delve into a Bible study on 1 Corinthians 15:47, which is found in the King James Version (KJV) of the Bible. This verse is part of the Apostle Paul’s discourse on the resurrection of the dead in 1... - [1 Corinthians 15:46](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-46/39149/): “Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.” Context:The Apostle Paul wrote the book of 1 Corinthians as a letter to the church in Corinth to address various issues and correct their behaviour and understanding of the Christian faith. In 1 Corinthians 15, Paul... - [1 Corinthians 15:45](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-45/39148/): “And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In this particular chapter, Paul addresses the topic of the resurrection... - [1 Corinthians 15:44](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-44/39147/): “It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In this particular chapter, Paul focuses on the resurrection of... - [1 Corinthians 15:43](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-43/39146/): “It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power” 1. Historical and Contextual Background: The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing guidance on matters of Christian faith and conduct. In... - [2 Samuel 7:27](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-27/17831/): For thou, O Lord of hostes, God of Israel, hast reuealed to thy seruant, saying, I will build thee an house: therfore hath thy seruant found in his heart to pray this prayer vnto thee. 2 Samuel 7:27 (KJV) “And thou, O LORD, art the God that shew’st wonders: Him that delivereth my soul also... - [2 Samuel 7:26](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-26/17830/):   “And let thy name be magnified forever, saying, The Lord of hosts is the God over Israel: and let the house of thy servant David be established before thee.” This verse is part of a prayer that King David offered to God after receiving a promise from the prophet Nathan regarding the establishment of... - [2 Samuel 7:25](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-25/17829/):   “And now, O Lord God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it forever, and do as thou hast said.” This verse is part of a prayer of King David after God had promised to establish his dynasty and bless his descendants. Let’s examine the context and... - [2 Samuel 7:24](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-24/17828/):   “For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God.” This verse is part of a prayer offered by King David after the prophet Nathan delivered a message from God regarding the establishment of a perpetual dynasty for David’s descendants.... - [2 Samuel 7:23](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-23/17827/):   “And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the... - [2 Samuel 7:22](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-22/17826/):   “Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.” Context:The passage is part of King David’s prayer of gratitude and praise to God after hearing the prophet Nathan deliver a message from God... - [2 Samuel 7:21](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-21/17825/): For thy words sake, and according to thine own heart hast thou done all these great things, to make thy seruant know them. 2 Samuel 7:21 (KJV) Context: 2 Samuel 7:21 is part of a prayer of King David after God revealed His covenant with David through the prophet Nathan. In this chapter David desired... - [2 Samuel 7:20](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-20/17824/):   “And what can David say more unto thee? for thou, Lord GOD, knowest thy servant.” Historical Context:2 Samuel 7:20 comes after King David expresses his humility and awe before God, acknowledging that God has shown him great favour and has promised to establish his dynasty. David is amazed by God’s faithfulness and responds with... - [2 Samuel 7:19](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-19/17823/):   “And this was yet a small thing in thy sight, O Lord God; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord God?” This verse is part of a larger passage that describes the interaction between King David and... - [2 Samuel 7:18](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-18/17822/):   “Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?” This verse is a part of a larger passage known as the Davidic Covenant, in which God makes a promise to David regarding the... - [2 Samuel 7:17](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-17/17821/): According to all these words, and according to all this vision, so did Nathan speake vnto Dauid. 2 Samuel 7:17 (KJV) And thou, O LORD God, thou hast promised this man, saying, Of thy seed shall build a house for thy name. And I will raise up a seed after thee, which shall come forth... - [2 Samuel 7:16](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-16/17820/):   “And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.” This verse is part of a prophecy given by the prophet Nathan to King David. Let’s explore the context and significance of this verse. Context:In 2 Samuel 7, we find King David expressing his... - [2 Samuel 7:15](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-15/17819/):   “But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.” This verse is a part of God’s promise to David regarding his descendants and the eternal nature of his dynasty. To understand the significance of this verse, it is helpful to provide some... - [2 Samuel 7:14](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-14/17818/):   “I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men.” Context:To better understand this verse, we need to consider its context. In 2 Samuel 7, King David desires to build a... - [2 Samuel 7:13](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-13/17817/): Hee shall build an house for my Name, and I will stablish the throne of his kingdome for euer. 2 Samuel 7:13 (KJV) “He shall build an house for my name, and I will establish the throne of his kingdom forever.” This verse is part of a larger passage in which God makes a covenant... - [2 Samuel 7:12](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-12/17816/):   “And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.” Context:The verse is part of a passage known as the Davidic Covenant. In 2 Samuel 7, King David expresses his... - [2 Samuel 7:11](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-11/17815/): And as since the time that I commanded Iudges to bee ouer my people Israel, and haue caused thee to rest from all thine enemies:) Also the Lord telleth thee, that he will make thee an house. 2 Samuel 7:11 (KJV) Certainly! Let’s delve into a Bible study on 2 Samuel 7:11 in the King... - [2 Samuel 7:10](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-10/17814/):   “Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime.” This verse is part of a significant passage known as the Davidic Covenant, where... - [2 Samuel 7:9](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-9/17813/):   “And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.” Context:The passage is part of a conversation between the prophet Nathan and King David. David... - [2 Samuel 7:8](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-8/17812/): Now therefore so shalt thou say vnto my seruant Dauid; Thus sayth the Lord of hostes, I tooke thee from the sheepe-cote, from following the sheepe, to be ruler ouer my people, ouer Israel. 2 Samuel 7:8 (KJV) This verse marks the beginning of a pivotal moment in David’s life, where God makes a covenant... - [2 Samuel 7:7](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-7/17811/):   “In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?” Historical Context:The passage is set during the time of King David’s... - [2 Samuel 7:6](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-6/17810/): Whereas I haue not dwelt in any house, since the time that I brought vp the children of Israel out of Egypt, euen to this day, but haue walked in a tent and in a tabernacle. 2 Samuel 7:6 (KJV) This verse is part of the dialogue between the prophet Nathan and King David. Earlier,... - [2 Samuel 7:5](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-5/17809/):   “Go and tell my servant David, Thus saith the Lord, Shalt thou build me an house for me to dwell in?” Context:This verse is part of a conversation between the prophet Nathan and King David. At this point, David had successfully established his kingdom and was living in a palace. He expressed his desire... - [2 Samuel 7:4](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-4/17808/):   “But it came to pass that night, that the word of the LORD came unto Nathan, saying,” Context:To understand the significance of this verse, we need to examine the broader context of 2 Samuel 7. In this chapter, King David desires to build a house (temple) for the Lord, as he dwells in a... - [2 Samuel 7:3](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-3/17807/): And Nathan sayde to the King, Go, doe all that is in thine heart: for the Lord is with thee. 2 Samuel 7:3 (KJV) is in thine heart; for the LORD is with thee. 2 Samuel 7:3 (KJV) This verse records a pivotal moment in the dialogue between the prophet Nathan and King David. After... - [2 Samuel 7:2](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-2/17806/): That the king said vnto Nathan the Prophet, See now, I dwell in an house of Cedar, but the Arke of God dwelleth within curtaines. 2 Samuel 7:2 (KJV) This verse is part of a conversation between King David and the prophet Nathan. Prior to this passage, David had successfully established his reign over Israel,... - [2 Samuel 7:1](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-1/17805/): And it came to passe, when the King sate in his house, and the Lord had giuen him rest round about frō all his enemies; 2 Samuel 7:1 (KJV) Context: 2 Samuel 7 is a pivotal chapter in the life of King David. Prior to this chapter, David had established his reign over Israel, defeated... - [2 Samuel 6:23](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-23/17804/): “Therefore Michal the daughter of Saul had no child unto the day of her death.” Context:In this verse, we find the account of King David’s bringing the Ark of the Covenant to Jerusalem. As the Ark was being brought back, David danced before the Lord with all his might, causing Michal, his wife and daughter... - [2 Samuel 6:22](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-22/17803/):   “And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.” This verse is part of a larger passage that describes the account of King David’s joyful celebration when the Ark... - [2 Samuel 6:21](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-21/17802/):   “And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.” This verse occurs within the account of David bringing the Ark of the Covenant... - [2 Samuel 6:20](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-20/17801/): Then Dauid returned to blesse his houshold: and Michal the daughter of Saul came out to meete Dauid, and said, How glorious was the King of Israel to day, who vncouered himselfe to day in the eyes of the handmaids of his seruants, as one of the vaine fellowes shamelessely vncouereth himselfe! 2 Samuel 6:20... - [2 Samuel 6:19](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-19/17800/):   “And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.” Context:This verse is part of... - [2 Samuel 6:18](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-18/17799/):   “And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the Lord of hosts.” Context:This verse is part of the account of David’s bringing the Ark of the Covenant to Jerusalem. After the ark had been recovered from the Philistines... - [2 Samuel 6:17](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-17/17798/):   “And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.” Historical Context:In this chapter, King David is bringing the Ark of the Covenant back to Jerusalem.... - [2 Samuel 6:16](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-16/17797/): And as the Arke of the Lord came into the citie of Dauid, Michal Sauls daughter looked through a window, and saw king Dauid leaping and dauncing before the Lord, and she despised him in her heart. 2 Samuel 6:16 (KJV) Historical Context: This passage records King David’s effort to bring the Ark of the... - [2 Samuel 6:15](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-15/17796/): So Dauid and all the house of Israel brought vp the Arke of the Lord with shouting, and with the sound of the trumpet. 2 Samuel 6:15 (KJV) This verse is part of the account that describes the return of the Ark of the Covenant to Jerusalem during the reign of King David. To understand... - [2 Samuel 6:14](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-14/17795/):   “And David danced before the LORD with all his might, and David was girded with a linen ephod.” Context:To understand the significance of this verse, let’s explore the context. In 2 Samuel 6, we find the account of David bringing the Ark of the Covenant on David’s Joyful Worship:To understand the significance of this... - [2 Samuel 6:13](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-13/17794/): And it was so, that when they that bare the Arke of the Lord, had gone sixe paces, hee sacrificed oxen and fatlings. 2 Samuel 6:13 (KJV) The verse records a moment in the celebration when David brought the Ark of the Covenant back to Jerusalem. The Ark was a gold‑covered wooden chest that held... - [2 Samuel 6:12](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-12/17793/):   “And it was told king David, saying, The LORD hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness.” Context:Prior to this verse, David... - [2 Samuel 6:11](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-11/17792/): And the Arke of the Lord continued in the house of Obed Edom the Gittite, three moneths: and the Lord blessed Obed Edom, and all his household. 2 Samuel 6:11 (KJV) This verse records what happened after the Philistines returned the Ark of the Covenant to Israel. The Ark was first placed in the house... - [2 Samuel 6:10](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-10/17791/): So Dauid would not remoue the Arke of the Lord vnto him into the citie of Dauid: but Dauid caried it aside into the house of Obed Edom, the Gittite. 2 Samuel 6:10 (KJV) To understand the significance of this verse, let’s examine the context and the lessons we can learn from it. Historical Context:... - [2 Samuel 6:9](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-9/17790/): And Dauid was afraide of the Lord that day, and said, How shall the Arke of the Lord come to me? 2 Samuel 6:9 (KJV) Context: This verse is part of the account of King David’s attempt to bring the Ark of the Covenant to Jerusalem. David desired to bring the Ark, which represented the... - [2 Samuel 6:8](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-8/17789/): And Dauid was displeased, because the Lord had made a breach vpon Uzzah: And hee called the name of the place, Perez-Uzzah to this day. 2 Samuel 6:8 (KJV) The verse records a pivotal moment in King David’s effort to bring the Ark of the Covenant to Jerusalem. The Ark was the sacred container that... - [2 Samuel 6:7](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-7/17788/):   “And the anger of the LORD was kindled against Uzzah, and God smote him there for his error; and there he died by the ark of God.” Context:This verse is part of the account of King David’s attempt to bring the Ark of the Covenant back to Jerusalem. The Ark of the Covenant was... - [2 Samuel 6:6](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-6/17787/): And when they came to Nachons threshing floore, Uzzah put forth his hand to the Arke of God, and tooke hold of it, for the oxen shooke it. 2 Samuel 6:6 (KJV) Context: The verse you mentioned is part of a larger passage that describes King David’s attempt to bring the Ark of the Covenant... - [2 Samuel 6:5](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-5/17786/):   “And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.” This verse describes an event that took place during the time when David, the king of Israel, was... - [2 Samuel 6:4](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-4/17785/): And they brought it out of the house of Abinadab which was at Gibeah, accompanying the Arke of God; and Ahio went before the Arke. 2 Samuel 6:4 (KJV) Context: This verse is part of the account of King David’s attempt to bring the Ark of the Covenant to Jerusalem. The Ark had been in... - [2 Samuel 6:3](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-3/17784/): And they set the Arke of God vpon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio the sonnes of Abinadab, draue the new cart. 2 Samuel 6:3 (KJV) This verse describes the transportation of the Ark of God on a new cart by... - [2 Samuel 6:2](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-2/17783/):   “And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubims.” Historical Context:2 Samuel 6 records an important event in the life... - [2 Samuel 6:1](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-1/17782/): Againe, Dauid gathered together all the chosen men of Israel, thirtie thousand: 2 Samuel 6:1 (KJV) This verse is part of the account of King David’s efforts to bring the Ark of the Covenant to Jerusalem. Let’s explore the context and significance of this verse. Historical Context: In this chapter, David has become the king... - [2 Samuel 5:25](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-25/17781/): And Dauid did so, as the Lord had commaunded him; and smote the Philistines from Geba, vntil thou come to Gazer. 2 Samuel 5:25 (KJV) The passage underscores David’s wholehearted obedience to the Lord’s command. By following the specific instruction to strike the Philistines from Geba to Gaza, David achieved a decisive victory. This historical... - [2 Samuel 5:24](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-24/17780/): “And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the Lord go out before thee, to smite the host of the Philistines.” Context:The verse is part of the account of David’s reign as king over Israel.... - [2 Samuel 5:23](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-23/17779/):   “And when David inquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.” To fully understand the significance of this verse, it’s helpful to provide some context:At this point in the narrative, David has been anointed as king... - [2 Samuel 5:22](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-22/17778/):   “And the Philistines came up yet again, and spread themselves in the valley of Rephaim.” Historical Context:In this verse, we find King David facing the Philistines, a longstanding enemy of Israel. David had recently become king over all of Israel and had established Jerusalem as the capital. The Philistines saw this as a threat... - [2 Samuel 5:21](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-21/17777/): And there they left their images, and Dauid and his men burnt them. 2 Samuel 5:21 (KJV) “And they left their images there, and David and his men took them away.” “And the Philistines went out, and fought against David, and he slew them, and took from them the towns.” Context: The verse is part... - [2 Samuel 5:20](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-20/17776/):   “And David came to Baalperazim, and David smote them there, and said, The Lord hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.” Context:Prior to this verse, David had just been anointed as the king of Israel, and the Philistines, who... - [2 Samuel 5:19](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-19/17775/): And Dauid enquired of the Lord, saying, Shall I goe vp to the Philistines? wilt thou deliuer them into mine hand? And the Lord said vnto Dauid, Goe vp: for I will doubtlesse deliuer the Philistines into thine hand. 2 Samuel 5:19 (KJV) Historical Context: In 2 Samuel 5, we find David established as the... - [2 Samuel 5:18](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-18/17774/): The Philistines also came, and spred themselues in the valley of Rephaim. 2 Samuel 5:18 (KJV) This verse is part of a larger passage describing David’s reign as the king of Israel. Prior to becoming king, David had been anointed by Samuel and had gradually gained recognition and support from the people of Israel. After... - [2 Samuel 5:17](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-17/17773/): But when the Philistines heard that they had anointed Dauid King ouer Israel, all the Philistines came vp to seeke Dauid, and Dauid heard of it, and went downe to the hold. 2 Samuel 5:17 (KJV) In 2 Samuel 5 we see the moment David is anointed king over all Israel, a step that follows... - [2 Samuel 5:16](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-16/17772/): “And Elishama, and Eliada, and Eliphalet.” Context:2 Samuel 5:16 is part of a genealogical list of David’s children born in Jerusalem. This verse follows a description of David becoming the king of Israel and capturing the stronghold of Zion, which became known as the City of David. After conquering Jerusalem, David took more wives and... - [2 Samuel 5:15](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-15/17771/): Ibhar also, and Elishua, and Nepheg, and Iaphia, 2 Samuel 5:15 (KJV) “And David reigned over all Israel, and David executed judgment and justice unto all his people.” “David reigned over all Israel, and did what was right in the eyes of the LORD.” Context: The verse is part of the narrative about David’s reign... - [2 Samuel 5:14](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-14/17770/): And these be the names of those that were borne vnto him in Ierusalem, Shammua, & Shobab, and Nathan, and Solomon: 2 Samuel 5:14 (KJV) The verse records four of David’s sons born in Jerusalem—Shammuah, Shobab, Nathan, and Solomon. Some textual traditions also name additional sons such as Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, and... - [2 Samuel 5:13](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-13/17769/): And Dauid tooke him mo concubines and wiues out of Ierusalem, after he was come from Hebron, and there were yet sonnes and daughters borne to Dauid. 2 Samuel 5:13 (KJV) This verse belongs to the narrative of David’s reign as king over Israel. At this stage David had become the undisputed ruler of the... - [2 Samuel 5:12](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-12/17768/): And Dauid perceiued that the Lord had established him King ouer Israel, and that he had exalted his kingdome for his people Israels sake. 2 Samuel 5:12 (KJV) The opening of the verse records David’s clear recognition that the Lord Himself had established him as king over Israel. This acknowledgment shows that David understood his... - [2 Samuel 5:11](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-11/17767/): And Hiram king of Tyre sent messengers to Dauid, and Cedar trees, and carpenters, and Masons: and they built Dauid an house. 2 Samuel 5:11 (KJV) Context: In this verse, we see King Hiram of Tyre sending messengers, cedar trees, carpenters, and masons to assist King David in building a house. This house refers to... - [2 Samuel 5:10](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-10/17766/):   “And David went on, and grew great, and the Lord God of hosts was with him.” This verse is part of the narrative that describes the rise of David as the king of Israel. Let’s explore the context and key themes in this passage. Context:After the death of Saul, the first king of Israel,... - [2 Samuel 5:9](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-9/17765/):   “So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.” Context:The book of 2 Samuel records the reign of King David over Israel. This particular verse describes David’s establishment of Jerusalem as his capital city. David’s Dwelling Place:After being anointed as king... - [2 Samuel 5:8](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-8/18342/): And Dauid said on that day, Whosoeuer getteth vp to the gutter, and smiteth the Iebusites, and the lame, and the blind, that are hated of Dauids soule, he shall be chiefe and captaine: Wherefore they said, The blind and the lame shall not come into the house. 2 Samuel 5:8 (KJV) Prior to this... - [2 Samuel 5:7](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-7/17764/):   “Nevertheless David took the strong hold of Zion: the same is the city of David.” Context:In this verse, we find David, who had been anointed as king over Israel, capturing the stronghold of Zion, which became known as the City of David. This event marks a significant milestone in David’s reign and the establishment... - [2 Samuel 5:6](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-6/17763/): And the king and his men went to Ierusalem, vnto the Iebusites, the inhabitants of the land: which spake vnto Dauid, saying, Except thou take away the blind and the lame, thou shalt not come in hither: Thinking, Dauid cannot come in hither. 2 Samuel 5:6 (KJV) Context: 2 Samuel 5 records the account of... - [2 Samuel 5:5](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-5/17762/):   “In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty and three years over all Israel and Judah.” Historical Context:This verse marks a significant milestone in the life of King David. After the death of King Saul and his sons, David was anointed as the king over... - [2 Samuel 5:4](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-4/17761/):   “David was thirty years old when he began to reign, and he reigned forty years.” This verse highlights an important transition in the life of David, the second king of Israel. To understand its significance, we can explore the historical and spiritual context surrounding this verse. Historical Background:At the beginning of 2 Samuel, we... - [2 Samuel 5:3](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-3/17760/):   “So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel.” Let’s break down the verse and explore its significance in the broader context of biblical narrative and themes. Historical Context:2 Samuel 5:3... - [2 Samuel 5:2](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-2/17759/): Also in time past when Saul was king ouer vs, thou wast hee that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed my people Israel, and thou shalt bee a captaine ouer Israel. 2 Samuel 5:2 (KJV) In this verse the elders of Israel address David, recalling that... - [2 Samuel 5:1](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-1/17758/): Then came all the tribes of Israel to Dauid vnto Hebron, and spake, saying, Behold, we are thy bone, and thy flesh. 2 Samuel 5:1 (KJV) Context: The book of 2 Samuel records the life and reign of King David, the second king of Israel. Chapter 5 marks the moment when David is established as... - [2 Samuel 4:12](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-12/17757/): “And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the sepulchre of Abner in Hebron.” Context:The verse is part of the account of the aftermath of... - [2 Samuel 4:11](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-11/17756/): How much more, when wicked men haue slaine a righteous person, in his owne house, vpon his bed? Shall I not therefore now require his blood of your hand, and take you away from the earth? 2 Samuel 4:11 (KJV) The verse is placed within the narrative that follows the death of Ishbosheth, son of... - [2 Samuel 4:10](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-10/17755/): When one told me, saying, Behold, Saul is dead, ( thinking to haue brought good tidings) I tooke hold of him, and slew him in Ziklag, who thought that I would haue giuen him a reward for his tidings: 2 Samuel 4:10 (KJV) Historical Context: 2 Samuel 4:10 is part of the narrative describing the... - [2 Samuel 4:9](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-9/17754/): And Dauid answered Rechab and Baanah his brother, the sonnes of Rimmon the Beerothite, and said vnto them, As the Lord liueth, who hath redeemed my soule out of all aduersitie, 2 Samuel 4:9 (KJV) I will requite you this day for the blood ye have shed. This verse is part of the account of... - [2 Samuel 4:8](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-8/17753/): And they brought the head of Ishbosheth vnto Dauid to Hebron, and said to the King, Behold the head of Ishbosheth the sonne of Saul, thine enemie, which sought thy life, and the Lord hath auenged my lord the king this day of Saul and of his seed. 2 Samuel 4:8 (KJV) Context: 2 Samuel... - [2 Samuel 4:7](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-7/17752/): For when they came into the house, hee lay on his bedde in his bedchamber, and they smote him, and slew him, and beheaded him, and tooke his head, and gate them away thorow the plaine all night. 2 Samuel 4:7 (KJV) This passage belongs to the dramatic narrative of David’s rise to the throne... - [2 Samuel 4:6](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-6/17751/): And they came thither into the midst of the house, as though they would haue fetched wheat, and they smote him vnder the fift rib, and Rechab and Baanah his brother escaped. 2 Samuel 4:6 (KJV) as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah... - [2 Samuel 4:5](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-5/17750/):   “And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, who lay on a bed at noon.” This verse is part of the historical account of King David’s rise to power and the aftermath of Saul’s death. In this particular... - [2 Samuel 4:4](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-4/17749/): “And Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And... - [2 Samuel 4:3](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-3/17748/): And the Beerothites fled to Gittaim, and were soiourners there vntill this day.) 2 Samuel 4:3 (KJV) This verse is part of the historical account of events that took place during the reign of David, after the death of Saul. To gain a better understanding, it is helpful to provide some context. Prior to this... - [2 Samuel 4:2](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-2/17747/): And Sauls sonne had two men that were captaines of bands: the name of the one was Baanah, and the name of the other Rechab, the sonnes of Rimmon a Beerothite, of the children of Beniamin: (for Beeroth also was reckoned to Beniamin: 2 Samuel 4:2 (KJV) And Saul’s son had two men that were... - [2 Samuel 4:1](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-1/17746/): And when Sauls sonne heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled. 2 Samuel 4:1 (KJV) Context: The book of 2 Samuel is a historical account that follows the life and reign of King David, the second king of Israel. In this particular verse the events... - [2 Samuel 3:39](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-39/17745/): And I am this day weake, though anointed King, and these men the sonnes of Zeruiah be too hard for me: the Lord shall reward the doer of euill, according to his wickednesse. 2 Samuel 3:39 (KJV) This wording does not appear verbatim in the King James Version of the Bible; it is a paraphrase... - [2 Samuel 3:38](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-38/17744/):   “Know ye not that there is a prince and a great man fallen this day in Israel?” This verse is part of a larger context surrounding the death of Abner, who was once the commander-in-chief of Saul’s army and later became an ally of David. After Saul’s death, there was a power struggle for... - [2 Samuel 3:37](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-37/17743/):   “But Abner, the son of Ner, captain of Saul’s host, took Ishbosheth, the son of Saul, and brought him over to Mahanaim.” In this verse, we find an account of Abner’s actions regarding Ishbosheth, the son of Saul. To fully understand the significance of this verse, let’s provide some context: After the death of... - [2 Samuel 3:36](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-36/17742/): “And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.” And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people. 2 Samuel 3:36 (KJV) Context: The verse you mentioned is part of the... - [2 Samuel 3:35](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-35/17741/): And when all the people came to cause Dauid to eate meate while it was yet day, Dauid sware, saying, So doe God to mee, and more also, if I taste bread or ought else, till the Sunne be downe. 2 Samuel 3:35 (KJV) The verse occurs in the turbulent aftermath of Abner’s death. Abner,... - [2 Samuel 3:34](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-34/17740/): “Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him.” Historical context:At this point in the biblical narrative, David had become the anointed king of Judah, while Saul’s son Ish-bosheth reigned over Israel. A power struggle... - [2 Samuel 3:33](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-33/17739/): And the king lamented ouer Abner, and said, Died Abner as a foole dieth? 2 Samuel 3:33 (KJV) Context: To better understand the verse, it is important to consider the context. In this chapter we find that Abner, the commander of Saul’s army, had recently defected to David’s side. However, Joab, David’s general, held a... - [2 Samuel 3:32](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-32/17738/):   “Then they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.” Context:The verse is part of the narrative in 2 Samuel that describes the events following the death of Abner, the commander of Saul’s army, who had recently switched his... - [2 Samuel 3:31](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-31/17737/):   “And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And King David himself followed the bier.” Context:The passage comes from the book of 2 Samuel, which records the life and reign of King David, highlighting his victories,... - [2 Samuel 3:30](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-30/17736/): “So Joab, and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.” Background:The verse refers to a conflict between Joab, Abishai, and Abner. Joab and Abishai were brothers and commanders in King David’s army, and Abner was the commander of Saul’s army before Saul’s death. The death... - [2 Samuel 3:29](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-29/17735/):   “Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.” Context:This verse is part... - [2 Samuel 3:28](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-28/17734/): And afterward when Dauid heard it, hee said, I and my kingdome are guiltlesse before the Lord for euer, from the blood of Abner the sonne of Ner: 2 Samuel 3:28 (KJV) This verse is part of the larger narrative in 2 Samuel that records the events after King Saul’s death and the rise of... - [2 Samuel 3:27](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-27/17733/):   “And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.” Context:To understand the significance of this verse, it’s important to consider the broader context of the passage.... - [1 Corinthians 9:17](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-17/38944/): For if I doe this thing willingly, I haue a reward: but if against my will, a dispensation of the Gospel is committed vnto me. 1 Corinthians 9:17 (KJV) The Apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the Corinthian church. In this chapter he is defending... - [1 Corinthians 9:16](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-16/38943/): “For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!” Here are some key points to consider and reflect upon in this verse: Paul’s Responsibility:In this verse, the apostle Paul emphasizes his calling and responsibility to... - [1 Corinthians 9:15](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-15/38942/): “But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.” Certainly! Here is a Bible study on Verse: “But I have used none of these things:... - [1 Corinthians 9:14](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-14/38941/): “Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” Certainly! Here is a Bible study on Context:Before delving into the specific verse, it’s important to understand the context of the passage. In the preceding verses of 1 Corinthians 9, the Apostle Paul discusses his rights as an... - [1 Corinthians 9:13](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-13/38940/): “Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?” Context:This verse is part of a larger passage in which the Apostle Paul addresses the issue of his rights and privileges as an apostle and... - [1 Corinthians 9:12](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-12/38939/): If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ. 1 Corinthians 9:12 (KJV) If others be partakers of this power over you, are not we rather? Nevertheless we have not used this... - [1 Corinthians 9:11](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-11/38938/): “If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?” Context:This verse is part of the Apostle Paul’s discourse in 1 Corinthians 9, where he defends his apostleship and discusses his rights and privileges as an apostle of Christ. In this particular verse, Paul addresses... - [1 Corinthians 9:10](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-10/38937/): Or saith hee it altogether for our sakes? for our sakes, no doubt, this is written: that hee that ploweth, should plow in hope: and that hee that thresheth in hope, should bee partaker of his hope. 1 Corinthians 9:10 (KJV) Or saith he it altogether for our sakes? For our sakes, no doubt, this... - [1 Corinthians 9:1](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-1/38928/): “Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?” Certainly! Here’s a Bible study on 1 Corinthians 9:1 in the King James Version: First, let’s read the verse: “Am I not an apostle? am I not free? have I... - [1 Corinthians 8:9](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-9/38923/): “But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.” Context:In Corinth, some Christians who had knowledge and understanding that idols were nothing believed they had the liberty to eat meat that had been offered to idols without any spiritual consequences. However, this created a problem... - [1 Corinthians 8:8](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-8/38922/): “But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.” This verse is part of a larger passage in the Apostle Paul’s first letter to the Corinthians where he addresses the issue of eating meat sacrificed to idols. The Corinthian... - [1 Corinthians 8:7](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-7/38921/): Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled. 1 Corinthians 8:7 (KJV) Howbeit there is not in every man that knowledge: for some with conscience of the idol... - [1 Corinthians 8:6](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-6/38920/): But to vs there is but one God, the Father, of whom are all things, and we in him, and one Lord Iesus Christ, by whom are all things, and we by him. 1 Corinthians 8:6 (KJV) The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced... - [1 Corinthians 8:13](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-13/38927/): Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. 1 Corinthians 8:13 (KJV) This verse appears amid Paul’s discussion of food sacrificed to idols. In first‑century Corinth there were many temples where animals were offered to gods, and the resulting... - [1 Corinthians 8:12](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-12/38926/): “But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.” Context:Let’s delve into 1 Corinthians 8:12 from the King James Version of the Bible. This verse is found in the context of Paul’s discussion on the topic of food sacrificed to idols. First, let’s read the verse: In... - [1 Corinthians 8:11](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-11/38925/): “1 Corinthians 8:11 (KJV) – And through thy knowledge shall the weak brother perish, for whom Christ died?” Context:This verse is part of a larger passage in 1 Corinthians 8 that addresses the issue of eating meat sacrificed to idols. In the city of Corinth, where the church was located, there were pagan temples where... - [1 Corinthians 8:10](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-10/38924/): For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be emboldened to eat those things which are offered to idols? 1 Corinthians 8:10 (KJV) Context: The book of 1 Corinthians was written by the apostle Paul to address various... - [1 Corinthians 8:5](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-5/38919/): “For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)” Certainly! Here is a Bible study on 1 Corinthians 8:5, using the King James Version (KJV): Context: In the letter to the Corinthians, the Apostle Paul addresses various issues that were prevalent in... - [1 Corinthians 8:4](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-4/38918/): “As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.” Context:To understand the verse better, it’s important to consider the context in which it was written. The Apostle Paul wrote the... - [1 Corinthians 8:3](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-3/38917/): “But if any man love God, the same is known of him.” Context:This verse is found in the context of Paul’s letter to the Corinthians, addressing the issue of food offered to idols. In the Corinthian culture, meat that had been sacrificed to idols was often sold in the marketplaces, raising questions for believers about... - [1 Corinthians 8:2](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-2/38916/): “And if any man think that he knoweth anything, he knoweth nothing yet as he ought to know.” Context:To gain a better understanding of 1 Corinthians 8:2, let’s first look at its broader context. The book of 1 Corinthians was written by the apostle Paul to address various issues and conflicts within the church in... - [1 Corinthians 8:1](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-1/38915/): “Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.” Context and Background: The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and challenges they were facing. In this particular verse, Paul is addressing the... - [1 Corinthians 7:9](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-9/38883/): “But if they cannot contain, let them marry: for it is better to marry than to burn.” Passage Context:To understand the verse better, it’s important to consider its context within the chapter and the larger context of the book of 1 Corinthians. Chapter 7 of 1 Corinthians addresses various aspects of marriage, singleness, and sexual... - [1 Corinthians 7:8](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-8/38882/): “1 Corinthians 7:8 (KJV): I say therefore to the unmarried and widows, it is good for them if they abide even as I.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth to address various issues and questions they had raised. In chapter 7, Paul discusses matters concerning marriage and... - [1 Corinthians 7:7](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-7/38881/): “For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.” 1 Corinthians 7:7 (KJV) is part of a larger passage in which the apostle Paul addresses various issues concerning marriage and singleness. In this particular verse, Paul... - [1 Corinthians 7:40](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-40/38914/): But shee is happier if shee sobide, after my iudgment: and I thinke also that I haue the Spirit of God. 1 Corinthians 7:40 (KJV) In this concluding verse of Paul’s discussion on marriage and singleness, the apostle makes clear that his advice is given “by permission, not of commandment.” He presents his personal judgment,... - [1 Corinthians 7:39](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-39/38913/): “The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.” Historical and Contextual Background:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues and... - [1 Corinthians 7:38](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-38/38912/): “So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.” Context:First, let’s understand the context of this verse. In the preceding verses, the apostle Paul addresses the topic of marriage and singleness, providing advice and guidance to the Corinthians. In verse 38, Paul discusses the... - [1 Corinthians 7:37](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-37/38911/): “Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.” Context:1 Corinthians 7:37 (KJV) The Apostle Paul, in this chapter, provides instructions and guidance on various matters concerning relationships, marriage, and singleness.... - [1 Corinthians 7:36](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-36/38910/): But if any man thinke that he behaueth himselfe vncomely toward his virgin, if she passe the floure of her age, and neede so require, let him doe what hee will, hee sinneth not: let them marry. 1 Corinthians 7:36 (KJV) This verse is part of the larger context of Paul’s teaching on marriage and... - [1 Corinthians 7:35](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-35/38909/): “And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.” Context:To understand this verse fully, it is essential to consider its context within the chapter and the overall message of the letter.... - [1 Corinthians 7:34](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-34/38908/): “There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.” Context:The apostle Paul wrote this letter... - [1 Corinthians 7:33](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-33/38907/): But hee that is maried, careth for the things that are of the world, how he may please his wife. 1 Corinthians 7:33 (KJV) The sentence “But he that is married careth for the things that are of the world, how he may please his wife” appears in the King James Version of 1 Corinthians... - [1 Corinthians 7:32](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-32/38906/): “But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord.” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul addresses various topics related to marriage, singleness, and... - [1 Corinthians 7:31](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-31/38905/): “And they that use this world, as not abusing it: for the fashion of this world passeth away.” Context:Understanding the broader passage and its purpose is crucial for proper interpretation. In the preceding verses, Paul discusses the advantages of singleness and the benefits it offers in terms of undivided devotion to the Lord. In verse... - [1 Corinthians 7:6](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-6/38880/): But I speake this by permission, and not of commandement. 1 Corinthians 7:6 (KJV) But I speak this by permission, and not of commandment. 1 Corinthians 7:6 (KJV) “I speak this by permission, and not of commandment.” This verse belongs to a larger passage in 1 Corinthians 7 where the apostle Paul addresses marriage, singleness,... - [1 Corinthians 7:5](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-5/38879/): “Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. The Apostle Paul is addressing... - [1 Corinthians 7:4](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-4/38878/): The wife hath not power of her owne body, but the husband: and likewise also the husband hath not power of his owne body, but the wife. 1 Corinthians 7:4 (KJV) This verse is a part of a larger passage where the apostle Paul addresses various aspects of marriage and relationships within the Corinthian church.... - [1 Corinthians 7:30](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-30/38904/): “And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not.” Context:This verse is part of a larger passage in 1 Corinthians 7 where the Apostle Paul addresses various issues related to marriage, singleness, and the Christian’s attitude towards... - [1 Corinthians 7:29](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-29/38903/): “But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;” Context:The Apostle Paul wrote this letter to the Corinthians to address various issues and questions they had raised. In Chapter 7, Paul discusses matters relating to marriage, singleness, and the Christian’s conduct... - [1 Corinthians 7:28](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-28/38902/): But and if thou marry, thou hast not sinned, and if a virgin marry, shee hath not sinned: neuerthelesse, such shall haue trouble in the flesh: but I spare you. 1 Corinthians 7:28 (KJV) The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced by the church... - [1 Corinthians 7:27](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-27/38901/): “Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.” Context:The church in Corinth was facing challenges related to marriage and sexuality. Some believers were unsure whether they should remain married or get divorced due to the cultural influences around them. Paul, through his... - [1 Corinthians 7:26](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-26/38900/): “I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.” Certainly! Let’s delve into a Bible study on 1 Corinthians 7:26 in the King James Version (KJV). This verse is part of a chapter where the Apostle Paul addresses various issues related... - [1 Corinthians 7:25](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-25/38899/): Nowe concerning virgins, I haue no commaundement of the Lord: yet I giue my iudgement as one that hath obtained mercy of the Lord to be faithfull. 1 Corinthians 7:25 (KJV) This verse is part of a larger passage in 1 Corinthians 7 where the apostle Paul addresses various issues related to marriage, singleness, and... - [1 Corinthians 7:24](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-24/38898/): Brethren, let euery man wherin he is called, therein abide with God. 1 Corinthians 7:24 (KJV) Paul writes this instruction in the midst of his first letter to the Corinthians, a letter that deals with marriage, singleness, and the believer’s place in various social conditions. The surrounding verses (7:17‑23) discuss circumcision, slavery, and freedom in... - [1 Corinthians 7:23](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-23/38897/): “Ye are bought with a price; be not ye the servants of men.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the church in Corinth. In Chapter 7, Paul discusses matters related to marriage, singleness, and the importance of remaining faithful to God in... - [1 Corinthians 7:22](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-22/38896/): “For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.” 1 Corinthians 7:22 (KJV) is part of a larger passage in which the apostle Paul addresses various issues concerning marriage, singleness, and the Christian’s position in society. In this... - [1 Corinthians 7:21](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-21/38895/): “Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.” Context:To understand the verse better, it’s important to consider the context of the entire chapter. In 1 Corinthians 7, the Apostle Paul addresses various issues concerning marriage, singleness, and relationships. He provides guidance to the... - [1 Corinthians 7:20](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-20/38894/): “Let every man abide in the same calling wherein he was called.” Context:Before diving into the specific verse, it’s essential to understand the context of the entire chapter. In 1 Corinthians 7, the apostle Paul addresses various topics related to marriage, singleness, and the Christian’s responsibilities in different life situations. He offers guidance to the... - [1 Corinthians 7:3](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-3/38877/): Let the husband render vnto the wife due beneuolence: and likewise also the wife vnto the husband. 1 Corinthians 7:3 (KJV) First, let us read the verse in its broader context. 1 Corinthians 7:3 is part of a larger passage where the apostle Paul answers questions from the Corinthian church concerning marriage and singleness. Historical... - [1 Corinthians 7:2](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-2/38876/): “Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.” Certainly! Here is a Bible study on Verse: "Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband." Context:The Apostle Paul wrote this verse as part of... - [1 Corinthians 7:19](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-19/38893/): “Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.” Context:Understanding the context is crucial for interpreting any Bible verse accurately. In the preceding verses, Paul addresses the issue of circumcision and its relationship to one’s calling as a Christian. He emphasises that what matters most is obedience to God’s... - [1 Corinthians 7:18](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-18/38892/): “Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.” This verse is part of a larger passage in the seventh chapter of the First Epistle of Paul to the Corinthians. In this chapter, Paul addresses various issues related to marriage, singleness, and the... - [1 Corinthians 7:17](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-17/38891/): “But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.” Certainly! Let’s dive into a Bible study on 1 Corinthians 7:17 (KJV) says, “But as God hath distributed to every man, as the Lord hath called every one, so... - [1 Corinthians 7:16](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-16/38890/): “For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and questions raised by the Corinthian believers. In chapter 7, Paul focuses on matters of marriage and... - [1 Corinthians 7:15](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-15/38889/): “But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.” Context:Before delving into the specific verse, it’s important to understand the context of the entire chapter. In 1 Corinthians 7, the Apostle Paul addresses various aspects of marriage,... - [1 Corinthians 7:14](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-14/38888/): “For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.” Certainly! Let’s delve into a Bible study on 1 Corinthians 7:14 from the King James Version (KJV). This verse is part of a larger passage where the... - [1 Corinthians 7:13](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-13/38887/): “And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.” Context:Understanding the passage requires examining its context. In the preceding verses (1 Corinthians 7:12), Paul discusses the scenario of a Christian being married to an unbeliever. He advises that if the... - [1 Corinthians 7:12](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-12/38886/): “But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.” Certainly! Let’s explore 1 Corinthians 7:12 from the King James Version of the Bible and delve into its meaning and context. First, let’s... - [1 Corinthians 7:11](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-11/38885/): “But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.” Context:Before diving into the specific verse, it’s essential to understand the context in which it was written. The book of 1 Corinthians was written by the apostle Paul to address various... - [1 Corinthians 7:10](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-10/38884/): “And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband.” Context:To understand the verse better, let’s first consider the context of the passage. The Apostle Paul wrote the first letter to the Corinthians to address various issues and questions the Corinthian church had raised. In... - [1 Corinthians 7:1](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-1/38875/): “Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.” Certainly! Here is a Bible study on orinthians 7:1 (KJV) states: “Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.” This verse is the... - [1 Corinthians 6:9](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-9/38863/): “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind” Context:The letter of 1 Corinthians was written by the Apostle Paul to address various issues within the Corinthian church. In this specific verse, Paul is... - [1 Corinthians 6:8](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-8/38862/): “Nay, ye do wrong, and defraud, and that your brethren.” Passage:“Nay, ye do wrong, and defraud, and that your brethren.” – 1 Corinthians 6:8 (KJV) Context:The Apostle Paul wrote this letter to the church in Corinth to address various issues and correct their behavior. In this particular section, Paul is admonishing the Corinthians for taking... - [1 Corinthians 6:7](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-7/38861/): “Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?” Context:This verse is part of a larger passage in which the Apostle Paul addresses the Corinthians regarding their conflicts and disputes... - [1 Corinthians 6:6](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-6/38860/): “Brother goeth to law with brother, and that before the unbelievers.” Context:This verse is part of a larger passage in which the apostle Paul addresses several issues and conflicts within the Corinthian church. In this specific verse, Paul is addressing a problem that had arisen among the believers where they were taking legal disputes and... - [1 Corinthians 6:5](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-5/38859/): “I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and concerns within the Corinthian church. In this particular chapter, Paul... - [1 Corinthians 6:4](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-4/38858/): If then yee haue iudgements of things perteining to this life, set them to iudge who are least esteemed in the Church. 1 Corinthians 6:4 (KJV) First, let us read the verse in its entirety: “If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in... - [1 Corinthians 6:3](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-3/38857/): Know ye not that we shall iudge Angels? How much more things that perteine to this life? 1 Corinthians 6:3 (KJV) Context: The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. In this chapter Paul addresses the issue of lawsuits among believers and provides guidance on resolving disputes... - [1 Corinthians 6:20](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-20/38874/): “For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” Certainly! Here is a Bible study on 1 Corinthians 6:20 in the King James Version: 1. Context: Before diving into the specific verse, it is essential to understand the context of the passage. In 1... - [1 Corinthians 6:19](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-19/38873/): “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and provide guidance to the church in Corinth. In this particular... - [1 Corinthians 6:18](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-18/38872/): “Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.” Historical and Contextual Background: The Apostle Paul wrote the first letter to the Corinthians, addressing various issues prevalent in the Corinthian church. In this particular verse, Paul is addressing the issue of sexual... - [1 Corinthians 6:17](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-17/38871/): “But he that is joined unto the Lord is one spirit.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and conflicts within the Corinthian church. In this particular verse, Paul is discussing the topic of sexual immorality and its implications for believers. Meaning and Insights: Union with the... - [1 Corinthians 6:16](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-16/38870/): What, know ye not that he which is ioyned to an harlot, is one body? for two (saith he) shalbe one flesh. 1 Corinthians 6:16 (KJV) In the verses that precede this statement, Paul urges the Corinthians to flee sexual immorality and to avoid immoral behaviours. Later in the chapter he reminds them that their... - [1 Corinthians 6:15](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-15/38869/): “Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.” Context:To understand this verse better, it is important to consider its context within the larger passage. In 1 Corinthians 6, the apostle Paul addresses various issues... - [1 Corinthians 6:14](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-14/38868/): And God hath both raised vp the Lord, and will also raise vp vs by his owne power. 1 Corinthians 6:14 (KJV) Context: This verse is found in the context of Paul’s letter to the Corinthians, where he addresses various issues and concerns within the church. In this particular verse, Paul emphasizes the resurrection power... - [1 Corinthians 6:13](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-13/38867/): Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body. 1 Corinthians 6:13 (KJV) Context: This verse is found in the context of Paul’s letter to the Corinthians, where he addresses... - [1 Corinthians 6:2](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-2/38856/): Do ye not know that the Saints shall iudge the world? And if the world shalbe iudged by you, are ye vnworthy to iudge the smallest matters? 1 Corinthians 6:2 (KJV) The book of 1 Corinthians was written by the Apostle Paul to address various issues within the Corinthian church, and this verse focuses on... - [1 Corinthians 6:12](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-12/38866/): All things are lawfull vnto mee, but all things are not expedient: all things are lawfull for mee, but I will not bee brought vnder the power of any. 1 Corinthians 6:12 (KJV) The Apostle Paul wrote the book of 1 Corinthians to address various issues and divisions within the Corinthian church. In Chapter 6... - [1 Corinthians 6:11](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-11/38865/): “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” Context:Before delving into the specific verse, it is important to understand the broader context of the passage. The Apostle Paul wrote the letter... - [1 Corinthians 6:10](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-10/38864/): “Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” This verse is part of a larger passage in 1 Corinthians 6 where the apostle Paul addresses various issues within the Corinthian church. In this particular verse, Paul is listing several behaviors that, if practiced persistently and unrepentantly, can... - [1 Corinthians 6:1](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-1/38855/): “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?” Context:The Corinthian church was plagued with numerous issues, including divisions, immorality, and conflicts. Paul wrote this letter to address these problems and provide guidance on various matters. In this verse, Paul is addressing a specific... - [1 Corinthians 5:13](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-13/38854/): But them that are without, God iudgeth. Therefore put away from among your selues that wicked person. 1 Corinthians 5:13 (KJV) The Apostle Paul wrote this letter to the Corinthian church to address a serious case of immorality and to outline the proper response of the body of believers. In this verse Paul confronts the... - [1 Corinthians 5:12](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-12/38853/): “For what have I to do to judge them also that are without? do not ye judge them that are within?” Context:First Corinthians is a letter written by the Apostle Paul to the church in Corinth, addressing various issues that had arisen within the congregation. In this particular chapter, Paul addresses the issue of sexual... - [1 Corinthians 5:9](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-9/38850/): “9 I wrote unto you in an epistle not to company with fornicators.” Certainly! Here is a Bible study on 1 Corinthians 5:9, using the King James Version (KJV) translation: 1. Read the Passage: “9 I wrote unto you in an epistle not to company with fornicators.” (1 Corinthians 5:9, KJV) Context: The Apostle Paul... - [1 Corinthians 5:8](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-8/38849/): “Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” First, let’s read the verse: The apostle Paul wrote the book of 1 Corinthians to address various issues within the church in Corinth. In Chapter 5, Paul confronts... - [1 Corinthians 5:7](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-7/38848/): “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:” Context:Before diving into a specific verse, it’s important to understand the context in which it is written. The book of 1 Corinthians was written by the Apostle Paul to... - [1 Corinthians 5:6](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-6/38847/): “Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?” Context:In this verse, the Apostle Paul addresses the Corinthian church, admonishing them regarding their attitude and conduct. He starts by saying, “Your glorying is not good.” The word “glorying” refers to boasting or taking pride in something. Paul is... - [1 Corinthians 5:5](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-5/38846/): “To deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.” - [1 Corinthians 5:4](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-4/38845/): In the Name of our Lord Iesus Christ, when yee are gathered together, and my spirit, with the power of our Lord Iesus Christ, 1 Corinthians 5:4 (KJV) Before we examine the specific wording of the verse, it is essential to understand the broader context in which the apostle Paul wrote his first letter to... - [1 Corinthians 5:3](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-3/38844/): “For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed” Certainly! Here is a Bible study on Context:First Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular passage, Paul is... - [1 Corinthians 5:2](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-2/38843/): And yee are puffed vp, and haue not rather mourned, that he that hath done this deed, might bee taken away from among you. 1 Corinthians 5:2 (KJV) Context: To better understand the verse, it is essential to consider the context in which it was written. The Apostle Paul wrote this letter to the Corinthian... - [1 Corinthians 5:11](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-11/38852/): But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate. 1 Corinthians 5:11 (KJV) Context: The Apostle Paul wrote this letter... - [1 Corinthians 5:10](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-10/38851/): “Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.” Certainly! Here is a Bible study on First, let’s read the verse in context. 1 Corinthians 5:10 (KJV) says: “Yet not altogether with the fornicators of this... - [1 Corinthians 5:1](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-1/38842/): It is reported commonly, that there is fornication among you, and such fornication, as is not so much as named amongst the Gentiles, that one should haue his fathers wife. 1 Corinthians 5:1 (KJV) The book of 1 Corinthians was written by the apostle Paul to address various issues within the Corinthian church. In this... - [1 Corinthians 4:21](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-21/38841/): “What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?” Context:To understand the context and significance of this verse, it is important to consider the broader context of the book of 1 Corinthians. This epistle was written by the apostle Paul to the church in... - [1 Corinthians 4:20](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-20/38840/): “For the kingdom of God is not in word, but in power.” Context:To better understand the verse, it’s helpful to consider the context of the passage. In the preceding verses (1 Corinthians 4:14-19), Paul addresses the arrogance and pride of some individuals in the Corinthian church who have become puffed up and boastful. He writes... - [1 Corinthians 4:19](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-19/38839/): But I wil come to you shortly, if the Lord will, and will knowe, not the speach of them which are puffed vp, but the power. 1 Corinthians 4:19 (KJV) In this verse Paul concludes a section of his first letter to the Corinthians that deals directly with pride and arrogance within the church. The... - [1 Corinthians 4:9](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-9/38829/): “For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues and providing guidance on matters... - [1 Corinthians 4:8](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-8/38828/): “Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.” This verse is part of the Apostle Paul’s letter to the Corinthian church, where he addresses some of the issues and challenges they were facing.... - [2 Samuel 12:23](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-23/17933/): But now hee is dead, Wherefore should I fast? Can I bring him backe againe? I shall goe to him, but he shall not returne to me. 2 Samuel 12:23 (KJV) The words spoken by David in this verse come at the climax of a painful narrative in which the prophet Nathan confronts the king... - [2 Samuel 12:22](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-22/17932/): And he said, While the child was yet aliue, I fasted and wept: for I said, Who can tell, whether God will be gracious to me, that the child may liue? 2 Samuel 12:22 (KJV) The verse occurs in the tragic narrative that follows King David’s sin with Bathsheba. David had committed adultery with Bathsheba,... - [2 Samuel 12:21](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-21/17931/): Then said his seruants vnto him, What thing is this that thou hast done? thou didst fast and weepe for the childe, while it was aliue, but when the childe was dead, thou didst rise and eat bread. 2 Samuel 12:21 (KJV) The verse occurs within the tragic narrative of King David, Bathsheba, and the... - [2 Samuel 12:20](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-20/17930/):   “Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the Lord, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.” In 2 Samuel 11, we read about David’s sin... - [2 Samuel 12:19](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-19/17929/): But when Dauid saw that his seruants whispered, Dauid perceiued that the childe was dead: therefore Dauid said vnto his seruants, Is the child dead? and they said, He is dead. 2 Samuel 12:19 (KJV) This verse is part of the narrative that follows the account of David’s sin with Bathsheba and the subsequent consequences... - [2 Samuel 12:18](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-18/17928/): And it came to passe on the seuenth day, that the childe died: and the seruants of Dauid feared to tell him that the child was dead: for they saide, Behold, while the childe was yet aliue, we spake vnto him, and he would not hearken vnto our voice: how will he then vexe himselfe,... - [2 Samuel 12:17](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-17/17927/):   “And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.” In this verse, we see the aftermath of David’s act of adultery with Bathsheba and the subsequent murder of her husband, Uriah. After Nathan the... - [2 Samuel 12:16](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-16/17926/): Dauid therfore besought God for the childe, and Dauid fasted, and went in, and lay all night vpon the earth. 2 Samuel 12:16 (KJV) “And David said, I will go forth unto the house of the LORD, and the LORD shall hear my prayer for the child.” In this passage we see David’s response to... - [2 Samuel 12:15](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-15/17925/):   “And Nathan departed unto his house. And the LORD struck the child that Uriah’s wife bare unto David, and it was very sick.” Context:This verse is part of the narrative where Nathan the prophet confronts King David regarding his sin of adultery with Bathsheba and the murder of her husband, Uriah. Nathan delivers a... - [2 Samuel 12:14](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-14/17924/):   “Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.” Context:This verse is part of the account of David’s sin with Bathsheba and his subsequent confrontation by the prophet Nathan. David had committed adultery with... - [2 Samuel 12:13](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-13/17923/):   “And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.” Context:In this passage, we find the prophet Nathan confronting King David about his sin with Bathsheba and the murder of Uriah, her husband. After Nathan’s parable... - [2 Samuel 12:12](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-12/17922/):   “For thou didst it secretly: but I will do this thing before all Israel, and before the sun.” Context: David’s Sin: In the preceding chapters (2 Samuel 11), David has committed adultery with Bathsheba, leading to her pregnancy. To cover up his sin, David arranges for Uriah, Bathsheba’s husband, to be killed in battle.... - [2 Samuel 12:11](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-11/17921/): Thus saith the Lord, Behold, I will raise vp euill against thee out of thine owne house, and I will take thy wiues before thine eyes, and giue them vnto thy neighbour, and he shall lie with thy wiues in the sight of this Sunne. 2 Samuel 12:11 (KJV) Context: This verse is part of... - [2 Samuel 12:10](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-10/17920/):   “Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.” Consequences of Sin:The verse highlights the consequences that David would face as a result of his sin. One of the immediate consequences is that the sword... - [2 Samuel 12:9](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-9/17919/):   “Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.” Context:2 Samuel 12:9 is part of a narrative involving... - [2 Samuel 12:8](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-8/17918/): “And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.” Context:This verse is a part of the narrative in which Nathan the prophet... - [2 Samuel 12:7](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-7/17917/):   “And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul.” This verse is a pivotal moment in the life of King David, where the prophet Nathan confronts David about his sin with... - [2 Samuel 12:6](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-6/17916/): And he shall restore the Lambe fourefold, because he did this thing, and because he had no pittie. 2 Samuel 12:6 (KJV) This verse is part of the story of King David’s sin with Bathsheba and the subsequent confrontation by the prophet Nathan. Nathan was sent by God to rebuke David for his adultery with... - [2 Samuel 12:5](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-5/17915/):   “And David’s anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die.” Context:In this verse, we find King David confronted by the prophet Nathan about his sin with Bathsheba and the murder of her husband Uriah. Nathan tells... - [2 Samuel 12:4](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-4/17914/):   “And there came a traveller unto the rich man, and he spared to take of his own flock, and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.” Context:The verse you... - [2 Samuel 12:3](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-3/17913/):   “But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.”... - [2 Samuel 12:2](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-2/17912/):   “The rich man had exceeding many flocks and herds.” Context:This verse is part of the narrative of King David’s confrontation with the prophet Nathan after his sin with Bathsheba and the subsequent murder of her husband, Uriah. In this story, Nathan approaches David with a parable to expose his guilt and confront him about... - [2 Samuel 12:1](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-1/17911/):   “And the Lord sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.” Context:To fully understand 2 Samuel 12:1, it’s important to consider the context:This verse comes after David’s sin with Bathsheba, where he committed adultery with... - [2 Samuel 11:27](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-27/17910/): “And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord.” Context:The book of 2 Samuel chronicles the life and reign of King David, one of the most prominent figures in the... - [2 Samuel 11:26](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-26/17909/): And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband. 2 Samuel 11:26 (KJV) This verse is part of the account of David’s sin with Bathsheba and the subsequent events that unfolded. Let’s delve deeper into the context and lessons we can learn from this passage. The... - [2 Samuel 11:25](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-25/17908/): Then Dauid said vnto the messenger, Thus shalt thou say vnto Ioab, Let not this thing displease thee: for the sword deuoureth one as well as another: Make thy battell more strong against the citie, and ouerthrow it; and encourage thou him. 2 Samuel 11:25 (KJV) In this verse, we see David instructing a messenger... - [2 Samuel 11:24](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-24/17907/): And the shooters shot from off the wall vpon thy seruants, and some of the Kings seruants be dead, and thy seruant Uriah the Hittite is dead also. 2 Samuel 11:24 (KJV) This verse concludes a tragic chapter in the life of King David, a chapter that began with his illicit desire for Bathsheba, the... - [2 Samuel 11:23](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-23/17906/): And the messenger said vnto Dauid, Surely the men preuailed against vs, and came out vnto vs into the field, and we were vpon them euen vnto the entring of the gate. 2 Samuel 11:23 (KJV) In this passage we encounter the account of King David’s sinful act with Bathsheba and his subsequent attempts to... - [2 Samuel 11:22](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-22/17905/): “So the messenger went, and came and shewed David all that Joab had sent him for.” Context:2 Samuel 11 recounts the story of King David’s sin with Bathsheba. In this particular verse, Joab, the commander of David’s army, sends a messenger to inform the king about the progress of a battle. Key Points: The role... - [2 Samuel 11:21](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-21/17904/): “Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.” Context:2 Samuel 11:21 is part of the narrative describing the events... - [2 Samuel 11:20](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-20/17903/): “And if so be that the king’s wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?” This verse is part of the narrative of King David’s sin with Bathsheba and the subsequent events that unfolded.... - [2 Samuel 11:19](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-19/17902/): And charged the messenger, saying, When thou hast made an ende of telling the matters of the warre vnto the King; 2 Samuel 11:19 (KJV) 2 Samuel 11 recounts the infamous account of King David’s sin with Bathsheba. In this chapter David remains in Jerusalem while his troops are engaged in battle. One evening he... - [2 Samuel 11:18](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-18/17901/): “Then Joab sent and told David all the things concerning the war.” This verse is part of the narrative that describes King David’s affair with Bathsheba and the subsequent events that unfolded. To understand the significance of 2 Samuel 11:18, it’s helpful to review the context leading up to this verse: In 2 Samuel 11,... - [2 Samuel 11:17](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-17/17900/): And the men of the city went out, and fought with Ioab: and there fell some of the people of the seruants of Dauid, and Uriah the Hittite died also. 2 Samuel 11:17 (KJV) This verse is found in the larger narrative of 2 Samuel 11, which records King David’s sin and its consequences. In... - [2 Samuel 11:16](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-16/17899/): “But Uriah slept at the door of the king’s house with all the servants of his lord and went not down to his house.” This verse is part of the narrative of King David’s adultery with Bathsheba and the subsequent events that unfold. To understand the significance of 2 Samuel 11:16, it’s helpful to have... - [2 Samuel 11:15](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-15/17898/): And he wrote in the letter, saying, Set yee Uriah in the forefront of the hottest battel, and retire ye from him, that he may be smitten, and die. 2 Samuel 11:15 (KJV) Context: Before we explore the specific verse, it is important to understand the surrounding narrative. In 2 Samuel 11:1‑14 we read that... - [2 Samuel 11:14](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-14/17897/): “And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.” Context:The passage takes place during a dark period in King David’s life. In this chapter, we find David at the height of his power as the king of Israel. However, instead of... - [2 Samuel 11:13](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-13/17896/): “And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.” Context:To fully understand the significance of this verse, it’s important to know the... - [2 Samuel 11:12](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-12/17895/): And Dauid said to Uriah, Tary here to day also, and to morow I will let thee depart. So Uriah abode in Ierusalem that day, and the morrow. 2 Samuel 11:12 (KJV) Background and Context: Prior to this verse, King David had committed adultery with Bathsheba, the wife of Uriah the Hittite, and Bathsheba became... - [2 Samuel 11:11](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-11/17894/): “And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul... - [2 Samuel 11:10](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-10/17893/): And when they had tolde Dauid, saying, Uriah went not downe vnto his house, Dauid said vnto Uriah, Camest thou not from thy iourney? why then diddest thou not goe downe vnto thine house? 2 Samuel 11:10 (KJV) thy journey? why then didst thou not go down unto thine house? 2 Samuel 11:10 (KJV) This... - [2 Samuel 11:9](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-9/17892/): “But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.” 2 Samuel 11:9 is a verse that describes the actions of Uriah the Hittite, one of David’s mighty men and a loyal soldier in his army. This verse takes place during... - [2 Samuel 11:8](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-8/17891/): “And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess of meat from the king.” This verse is a part of the story of David and Bathsheba, which describes a series of events that led to David’s... - [2 Samuel 11:7](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-7/17890/): And when Uriah was come vnto him, Dauid demanded of him how Ioab did, and how the people did, and how the warre prospered. 2 Samuel 11:7 (KJV) Context: 2 Samuel 11 tells the story of King David’s sin with Bathsheba. In the earlier verses we learn that David saw Bathsheba, the wife of Uriah... - [2 Samuel 11:6](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-6/17889/): “And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.” Historical Context: Before delving into the specific verse, it’s essential to understand the historical context. At this point in the narrative, King David had already established a powerful kingdom and had numerous military victories. However, in 2 Samuel... - [2 Samuel 11:5](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-5/17888/): “And the woman conceived, and sent and told David, and said, I am with child.” Context:In this verse, we find King David in a situation of moral failure. He had observed Bathsheba, the wife of Uriah the Hittite, bathing from his rooftop. David, being captivated by her beauty, sent messengers to bring her to him,... - [2 Samuel 11:4](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-4/17887/): “And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.” This verse is part of the narrative that describes a dark moment in the life of King David, where he committed adultery with Bathsheba,... - [2 Samuel 11:3](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-3/17886/): “And David sent and inquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” Context:The book of 2 Samuel chronicles the life and reign of King David, focusing on his successes and failures as a leader. In chapter 11, we find David at the... - [2 Samuel 11:2](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-2/17885/): “And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.” Historical Context:In this verse, we find King David, the second king of... - [2 Samuel 11:1](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-1/17884/): “And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.” Context:To understand the significance of this verse, it’s... - [2 Samuel 10:19](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-19/17883/):   “And when all the kings that were servants to Hadarezer saw that they were smitten before Israel, they made peace with Israel and served them. So the Syrians feared to help the children of Ammon anymore.” Context:In this verse, we find a reference to a battle between Israel and its enemies, particularly the Ammonites... - [2 Samuel 10:16](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-16/17880/): And Hadarezer sent, and brought out the Syrians that were beyond the riuer, and they came to Helam, and Shobach the captaine of the hoste of Hadarezer went before them. 2 Samuel 10:16 (KJV) The verse is situated in the narrative of a war between David, king of Israel, and the Ammonites together with their... - [2 Samuel 10:15](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-15/17879/): “And when the Syrians saw that they were smitten before Israel, they gathered themselves together.” Context:The verse is part of the account of a battle between the Israelites and the Ammonites, along with their Syrian allies. The Ammonites had hired Syrian mercenaries to fight against King David and the Israelite army. The conflict arose when... - [2 Samuel 10:14](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-14/17878/):   “And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.” This verse is part of a larger narrative found in 2 Samuel 10, which describes the events surrounding a... - [2 Samuel 10:13](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-13/17877/): And Ioab drew nigh, and the people that were with him, vnto the battell against the Syrians: and they fled before him. 2 Samuel 10:13 (KJV) Joab’s Leadership: Joab, the commander of David’s army, leads the people into battle against the Syrians. He was a loyal and skilled military leader who often played a crucial... - [2 Samuel 10:12](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-12/17876/):   “Be of good courage, and let us play the men for our people, and for the cities of our God: and the Lord do that which seemeth him good.” This verse is part of a historical account found in the Second Book of Samuel, which documents the reign of King David over Israel. In... - [2 Samuel 10:11](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-11/17875/): And he said, If the Syrians bee too strong for me, then thou shalt helpe me: but if the children of Ammon bee too strong for thee, then I will come and helpe thee. 2 Samuel 10:11 (KJV) The passage belongs to the larger narrative of 2 Samuel 10, which records a clash between Israel,... - [2 Samuel 10:10](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-10/17874/): And the rest of the people he deliuered into the hand of Abishai his brother, that he might put them in aray against the children of Ammon. 2 Samuel 10:10 (KJV) Historical Context: The book of 2 Samuel is part of the Old Testament and recounts the reign of King David over Israel. In this... - [2 Samuel 10:9](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-9/17873/): When Ioab saw that the front of the battell was against him, before and behind, he chose of all the choise men of Israel, and put them in aray against the Syrians. 2 Samuel 10:9 (KJV) The book of 2 Samuel continues the narrative of King David’s reign after he was anointed as king of... - [2 Samuel 10:8](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-8/17872/):   “And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field.” Context:The book of 2 Samuel is part of the historical account of Israel, specifically focusing on... - [2 Samuel 10:7](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-7/17871/): And when Dauid heard of it, he sent Ioab, and all the hoste of the mightie men. 2 Samuel 10:7 (KJV) To understand this verse in its context, it is important to look at the preceding verses. In the preceding verses (2 Samuel 10:1-6), the king of the Ammonites died, and David sent messengers to... - [2 Samuel 10:6](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-6/17870/):   “And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ish-tob twelve thousand men.” Historical Context:2 Samuel 10:6 takes place during the reign of... - [2 Samuel 10:5](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-5/17869/):   “When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.” Context:2 Samuel 10 describes a conflict between the Ammonites and the Israelites. The Ammonite king, Nahash, had died, and David sent his... - [2 Samuel 10:4](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-4/17868/): Wherefore Hanun tooke Dauids seruants, and shaued off the one halfe of their beards, and cut off their garments in the middle, euen to their buttocks, and sent them away. 2 Samuel 10:4 (KJV) This verse is part of the account of David, the king of Israel, and his interactions with the Ammonites and Syrians.... - [2 Samuel 10:3](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-3/17867/):   “And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?” Context:This verse is part... - [2 Samuel 10:2](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-2/17866/): Then said Dauid, I will shewe kindnes vnto Hanun the sonne of Nahash, as his father shewed kindnes vnto me. And Dauid sent to comfort him by the hand of his seruants, for his father: and Dauids seruants came into the land of the children of Ammon. 2 Samuel 10:2 (KJV) This verse is situated... - [2 Samuel 10:1](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-1/17865/):   “And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.” Context:The book of 2 Samuel is part of the historical narrative of the Old Testament, and it recounts the life and reign of King David, who succeeded Saul as the... - [2 Samuel 9:13](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-13/17864/):   “So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.” Context:2 Samuel 9:13 is part of the narrative surrounding King David’s act of kindness towards Mephibosheth, the son of Jonathan and grandson of King Saul. Mephibosheth was disabled, being lame in both feet.... - [2 Samuel 9:12](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-12/17863/): “And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth.” 2 Samuel 9:12 is part of the larger narrative concerning the relationship between David, the king of Israel, and Mephibosheth, the son of Jonathan and grandson of King Saul. This verse provides... - [2 Samuel 9:11](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-11/17862/):   “Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king’s sons.” Context:The passage you mentioned is part of the narrative in 2 Samuel where... - [2 Samuel 9:10](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-10/17861/): Thou therefore and thy sonnes, and thy seruants, shall till the land for him, and thou shalt bring in the fruits, that thy masters sonne may haue food to eate: but Mephibosheth thy masters sonne shall eat bread alway at my table. Now Ziba had fifteene sonnes, and twenty seruants. 2 Samuel 9:10 (KJV) Context:... - [2 Samuel 9:9](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-9/17860/): Then the king called to Ziba Sauls seruant, and said vnto him, I haue giuen vnto thy masters sonne all that pertained to Saul, and to all his house. 2 Samuel 9:9 (KJV) This verse is part of a narrative that describes an act of kindness and generosity from King David toward Mephibosheth, the son... - [2 Samuel 9:8](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-8/17859/):   “And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?” This verse is a part of the story of David and Mephibosheth. To fully understand its significance, it’s important to provide some context. In 2 Samuel 9, we find David, who has... - [2 Samuel 9:7](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-7/17858/):   “And David said unto him, Fear not: for I will surely show thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.” This verse is part of a larger narrative in 2 Samuel that discusses the relationship... - [2 Samuel 9:6](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-6/17857/):   “Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!” Context:To better understand the significance of 2 Samuel 9:6, let’s look at the broader context of the verse. David had become... - [2 Samuel 9:5](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-5/17856/):   “Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.” This verse is part of a larger narrative in 2 Samuel 9 that recounts an act of kindness and mercy demonstrated by King David towards Mephibosheth, the son of Jonathan and grandson of King Saul.... - [2 Samuel 9:4](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-4/17855/):   “And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of Ammiel, in Lo-debar.” Context:Before we delve into this particular verse, let’s provide some context. Second Samuel 9 records an act of kindness and mercy displayed by King David... - [2 Samuel 9:3](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-3/17854/): And the king said, Is there not yet any of the house of Saul, that I may shew the kindnesse of God vnto him? and Ziba said vnto the king, Ionathan hath yet a sonne, which is lame on his feete. 2 Samuel 9:3 (KJV) Historical Context: 2 Samuel 9 takes place during the reign... - [2 Samuel 9:2](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-2/17853/):   “And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.” Context:Before we delve into the specific verse, let’s understand the background. King David had become the ruler... - [2 Samuel 9:1](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-1/17852/):   “And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan’s sake?” Context:2 Samuel 9 is set during the reign of King David, after he had established his kingdom and conquered Jerusalem. In this chapter, David seeks to fulfill his promise to... - [2 Samuel 8:18](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-18/17851/): And Benaiah the sonne of Iehoiada was ouer both the Cherethites, and the Pelethites, and Dauids sonnes were chiefe rulers. 2 Samuel 8:18 (KJV) And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David’s sons were chief rulers. 2 Samuel 8:18 (KJV) The verse comes from the book of... - [2 Samuel 8:17](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-17/17850/): And Zadok the sonne of Ahitub, and Ahimelech the sonne of Abiathar, were the Priests, and Seraiah was the scribe. 2 Samuel 8:17 (KJV) This verse is part of the historical account of King David’s reign in the Old Testament. In this chapter David is described as having achieved military success, defeating neighboring nations and... - [2 Samuel 8:16](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-16/17849/): And Ioab the sonne of Zeruiah was ouer the host, and Iehoshaphat the sonne of Ahilud was Recorder. 2 Samuel 8:16 (KJV) “And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder.” This verse forms part of the historical account of King David’s reign recorded in 2... - [2 Samuel 8:15](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-15/17848/): And Dauid reigned ouer all Israel, and Dauid executed iudgement and iustice vnto all his people. 2 Samuel 8:15 (KJV) Historical Context: 2 Samuel 8:15 is part of the larger narrative of David’s reign as king over Israel. This verse follows a description of David’s military victories and the expansion of his kingdom, as detailed... - [2 Samuel 8:14](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-14/17847/): And he put garrisons in Edom; thorowout all Edom put he garrisons, and all they of Edom became Dauids seruants: and the Lord preserued Dauid whithersoeuer he went. 2 Samuel 8:14 (KJV) This verse is part of a chapter that describes the military victories of King David, who reigned over Israel after Saul. Let’s break... - [2 Samuel 8:13](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-13/17846/): And Dauid gate him a name when he returned from smiting of the Syrians in the valley of salt, being eighteene thousand men. 2 Samuel 8:13 (KJV) In this verse we see King David achieving a notable military victory over the Syrians in the Valley of Salt. The Valley of Salt, situated in the region... - [2 Samuel 8:12](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-12/17845/): Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, & of Amalek, and of the spoile of Hadadezer sonne of Rehob king of Zobah. 2 Samuel 8:12 (KJV) Context: 2 Samuel 8 describes King David’s military victories and expansion of the Israelite kingdom. In verse 12, it lists the... - [2 Samuel 8:11](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-11/17844/): Which also king Dauid did dedicate vnto the Lord, with the siluer and gold that he had dedicate of all nations which he subdued: 2 Samuel 8:11 (KJV) This verse belongs to the larger narrative of King David’s military victories and his establishment as ruler over a vast kingdom. In this chapter David defeats several... - [2 Samuel 8:10](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-10/17843/): Then Toi sent Ioram his sonne vnto king Dauid to salute him, and to blesse him, because hee had fought against Hadadezer, and smitten him: (for Hadadezer had warres with Toi) and Ioram brought with him vessels of siluer, and vessels of gold, and vessels of brasse; 2 Samuel 8:10 (KJV) 2 Samuel 8 describes... - [2 Samuel 8:9](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-9/17842/): When Toi king of Hamath heard that Dauid had smitten all the hoste of Hadadezer, 2 Samuel 8:9 (KJV) Historical Context: 2 Samuel 8:9 belongs to a chapter that records King David’s military conquests and the expansion of Israel’s borders. In this verse we see the aftermath of David’s victory over Hadadezer, the king of... - [2 Samuel 8:8](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-8/17841/): And from Betah and from Berothai, cities of Hadadezer, King Dauid tooke exceeding much brasse. 2 Samuel 8:8 (KJV) The verse is situated within 2 Samuel 8, a chapter that records the military victories of King David and the expansion of his kingdom. In this particular passage David is described as conquering the cities of... - [2 Samuel 8:7](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-7/17840/):   “And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.” Context:In this verse, we find David, the second king of Israel, engaged in military campaigns against the enemies of Israel. David had defeated Hadadezer, the king of Zobah, and as a result, he took the... - [2 Samuel 8:6](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-6/17839/): Then Dauid put garisons in Syria of Damascus: And the Syrians became seruants to Dauid, and brought gifts: and the Lord preserued Dauid whithersoeuer he went. 2 Samuel 8:6 (KJV) This verse is part of a larger passage that describes King David’s military victories and the expansion of the kingdom of Israel under his reign.... - [2 Samuel 8:5](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-5/17838/): And when the Syrians of Damascus came to succour Hadadezer king of Zobah, Dauid slew of the Syrians two and twentie thousand men. 2 Samuel 8:5 (KJV) Context: This verse is part of the account of King David’s military victories and the expansion of his kingdom. After being anointed as king over all Israel, David... - [2 Samuel 8:4](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-4/17837/): And Dauid tooke from him a thousand charets, and seuen hundred horsemen, and twentie thousand footemen: and Dauid houghed all the charet horses, but reserued of them for an hundred charets. 2 Samuel 8:4 (KJV) And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all... - [2 Samuel 8:3](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-3/17836/):   “David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.” Context:The book of 2 Samuel chronicles the reign of King David over Israel. In this particular chapter, we see David engaging in various military campaigns and expanding his kingdom. Historical Background:Hadadezer, the... - [2 Samuel 8:2](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-2/17835/): And he smote Moab, and measured them with a line, casting them downe to the ground: euen with two lines measured he, to put to death, and with one full line to keepe aliue: and so the Moabites became Dauids seruants, and brought gifts. 2 Samuel 8:2 (KJV) and brought gifts. 2 Samuel 8:2 (KJV)... - [2 Samuel 8:1](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-1/17834/): And after this it came to passe, that Dauid smote the Philistines, and subdued them: and Dauid tooke Metheg-Ammah out of the hand of the Philistines. 2 Samuel 8:1 (KJV) Historical Context: At this point in the biblical narrative, David has been anointed as king over Israel and has experienced victories over his enemies. He... - [2 Samuel 7:29](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-29/17833/): Therefore now let it please thee to blesse the house of thy seruant, that it may continue for euer before thee: for thou, O Lord God, hast spoken it, and with thy blessing let the house of thy seruant be blessed for euer. 2 Samuel 7:29 (KJV) This verse concludes a prayer offered by King... - [2 Samuel 7:28](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-28/17832/):   “And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant.” This verse is part of a prayer of King David after God revealed to him through the prophet Nathan that he would establish a house for David and his descendants. Let’s... - [1 John 5:12](https://biblicaltheology.org.uk/1-john-5/1-john-5-12/41052/): “He that hath the Son hath life, and he that hath not the Son of God hath not life.” 1 John 5:12 (KJV):He that hath the Son hath life; and he that hath not the Son of God hath not life. This verse emphasizes the centrality of Jesus Christ and the importance of having a... - [1 John 5:5](https://biblicaltheology.org.uk/1-john-5/1-john-5-5/41045/): “Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?” Certainly! Let’s delve into a Bible study on 1 John 5:5, using the King James Version (KJV) as the reference: Context:The book of 1 John was written by the apostle John, one of Jesus’ twelve disciples. It... - [1 John 5:4](https://biblicaltheology.org.uk/1-john-5/1-john-5-4/41044/): “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” Context:The First Epistle of John, written by the apostle John, is a letter addressed to a group of believers to encourage them in their faith and to provide guidance for living in accordance with... - [1 John 5:2](https://biblicaltheology.org.uk/1-john-5/1-john-5-2/41042/): “By this we know that we love the children of God, when we love God, and keep his commandments.” Context:The First Epistle of John was written by the apostle John, likely towards the end of the first century. It was written to encourage and instruct believers in their faith, particularly addressing issues related to false... - [1 John 5:11](https://biblicaltheology.org.uk/1-john-5/1-john-5-11/41051/): “And this is the record, that God hath given to us eternal life, and this life is in his Son.” Context:The book of 1 John is a letter written by the apostle John to a community of believers. It focuses on themes such as fellowship with God, love for one another, and assurance of eternal... - [1 John 5:10](https://biblicaltheology.org.uk/1-john-5/1-john-5-10/41050/): “He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.” Context: The book of 1 John was written by the apostle John, often referred to as the apostle of love.... - [1 John 5:1](https://biblicaltheology.org.uk/1-john-5/1-john-5-1/41041/) - [1 John 4:9](https://biblicaltheology.org.uk/1-john-4/1-john-4-9/41028/): “In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.” Context:The book of 1 John was written by the apostle John to encourage and instruct believers in their faith. In this particular verse, John focuses on the manifestation... - [1 John 4:8](https://biblicaltheology.org.uk/1-john-4/1-john-4-8/41027/): “He that loveth not knoweth not God; for God is love.” Context and Background:The First Epistle of John, also known as 1 John, was written by the apostle John and addresses various issues within the early Christian community. John emphasises the importance of love, obedience, and the true knowledge of God. In this particular verse,... - [1 John 4:7](https://biblicaltheology.org.uk/1-john-4/1-john-4-7/41026/): “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.” Context:The book of 1 John is a letter written by the apostle John to encourage and instruct early Christian communities. In this particular verse, John addresses the believers as “beloved” and emphasizes... - [1 John 4:6](https://biblicaltheology.org.uk/1-john-4/1-john-4-6/41025/): “We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.” Context:The first epistle of John was written by the apostle John to a group of believers facing challenges from false teachers who denied Jesus’... - [1 John 4:5](https://biblicaltheology.org.uk/1-john-4/1-john-4-5/41024/): “They are of the world: therefore speak they of the world, and the world heareth them.” Context:The First Epistle of John was written by the apostle John to a community of believers to address various issues and encourage them in their faith. In this particular verse, John is warning the believers about false teachers who... - [1 John 4:4](https://biblicaltheology.org.uk/1-john-4/1-john-4-4/41023/): “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.” Context:The First Epistle of John was written by the apostle John and addresses various aspects of Christian living and doctrine. In chapter 4, John emphasizes the importance of discerning between... - [1 John 4:3](https://biblicaltheology.org.uk/1-john-4/1-john-4-3/41022/): “And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.” Context:First, let’s understand the context of 1 John. The book of 1 John... - [1 John 4:20](https://biblicaltheology.org.uk/1-john-4/1-john-4-20/41039/) - [1 John 4:19](https://biblicaltheology.org.uk/1-john-4/1-john-4-19/41038/): “We love him, because he first loved us.” Context:This verse comes from the first letter of John, specifically from Chapter 4, verse 19. It is a simple yet profound statement about the nature of our love for God and its foundation in His love for us. The verse highlights the reciprocal relationship between God’s love... - [1 John 4:18](https://biblicaltheology.org.uk/1-john-4/1-john-4-18/41037/): “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” This verse is part of a larger passage in the first epistle of John that emphasizes the importance of love and the relationship between love and fear. Let’s break it... - [1 John 4:17](https://biblicaltheology.org.uk/1-john-4/1-john-4-17/41036/): “Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.” Context:To better understand this verse, it’s helpful to consider the surrounding verses and the overall theme of the passage. In 1 John 4:17, the apostle John is addressing the... - [1 John 4:16](https://biblicaltheology.org.uk/1-john-4/1-john-4-16/41035/): “And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.” Context:The First Epistle of John was written by the apostle John to encourage and strengthen the believers in their faith. This particular verse is found in... - [1 John 4:15](https://biblicaltheology.org.uk/1-john-4/1-john-4-15/41034/) - [1 John 4:14](https://biblicaltheology.org.uk/1-john-4/1-john-4-14/41033/): “And we have seen and do testify that the Father sent the Son to be the Saviour of the world.” Context: The book of 1 John was written by the apostle John, who was one of the twelve disciples of Jesus Christ. The purpose of this epistle was to address false teachings and provide guidance... - [1 John 4:13](https://biblicaltheology.org.uk/1-john-4/1-john-4-13/41032/) - [1 John 4:12](https://biblicaltheology.org.uk/1-john-4/1-john-4-12/41031/): “No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.” This verse carries important messages about the nature of God, the significance of love, and the manifestation of God’s love within believers. Let’s explore these themes further: God’s Invisibility:The verse begins... - [1 John 4:11](https://biblicaltheology.org.uk/1-john-4/1-john-4-11/41030/): “Beloved, if God so loved us, we ought also to love one another.” Context:The book of 1 John was written by the Apostle John to address various issues within the early Christian community. It emphasises the importance of love, fellowship, and the belief in Jesus Christ as the Son of God. In the preceding verses,... - [1 John 4:10](https://biblicaltheology.org.uk/1-john-4/1-john-4-10/41029/): “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” Context:The book of 1 John was written by the apostle John, one of Jesus’s closest disciples. It addresses important themes such as love, obedience, and the assurance of salvation. In this... - [1 John 4:2](https://biblicaltheology.org.uk/1-john-4/1-john-4-2/41021/) - [1 John 3:9](https://biblicaltheology.org.uk/1-john-3/1-john-3-9/41004/) - [1 John 3:8](https://biblicaltheology.org.uk/1-john-3/1-john-3-8/41003/): “He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose, the Son of God was manifested, that he might destroy the works of the devil.” Historical Context:The First Epistle of John was written by the apostle John, who was a close disciple of Jesus Christ. This letter... - [1 John 3:24](https://biblicaltheology.org.uk/1-john-3/1-john-3-24/41019/): “And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.” Context:Before we delve into the specific verse, it’s important to understand the context of the book of 1 John. This letter was written by the... - [1 John 3:23](https://biblicaltheology.org.uk/1-john-3/1-john-3-23/41018/) - [1 John 3:22](https://biblicaltheology.org.uk/1-john-3/1-john-3-22/41017/): “And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight” Context:Before delving into the specific verse, it’s essential to understand the broader context of the book of 1 John. The epistle of 1 John was written by the apostle John, likely in... - [1 John 3:20](https://biblicaltheology.org.uk/1-john-3/1-john-3-20/41015/): “For if our heart condemn us, God is greater than our heart, and knoweth all things.” Certainly! Let’s delve into a Bible study on 1 John 3:20, which is found in the King James Version (KJV) of the Bible. First, let’s read the verse: Now, let’s break down this verse and explore its meaning and... - [1 John 3:19](https://biblicaltheology.org.uk/1-john-3/1-john-3-19/41014/): “And hereby we know that we are of the truth, and shall assure our hearts before him.” To understand this verse better, we can break it down into key points:The phrase “we know that we are of the truth” implies a sense of certainty and confidence. In the context of the entire passage, John is... - [1 John 3:18](https://biblicaltheology.org.uk/1-john-3/1-john-3-18/41013/): “My little children, let us not love in word, neither in tongue; but in deed and in truth.” Context:The book of 1 John was written by the apostle John to address various issues within the early Christian community. This particular verse is part of a larger passage that emphasizes the importance of love in the... - [1 John 3:17](https://biblicaltheology.org.uk/1-john-3/1-john-3-17/41012/): “But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?” Context and Background:The First Epistle of John, written by the Apostle John, is a letter addressed to the early Christian community. It focuses on themes such... - [1 John 3:16](https://biblicaltheology.org.uk/1-john-3/1-john-3-16/41011/): “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.” Context and Background:The First Epistle of John, written by the Apostle John, focuses on the themes of love, fellowship, and assurance of salvation. In chapter 3, John discusses the... - [1 John 3:15](https://biblicaltheology.org.uk/1-john-3/1-john-3-15/41010/): “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” First, let’s read the verse itself:Now, let’s break down the verse and explore its key themes and messages: The seriousness of hatred:The verse begins by emphasizing the gravity of hatred. It equates hating one’s brother with... - [1 John 3:14](https://biblicaltheology.org.uk/1-john-3/1-john-3-14/41009/): “We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.” Context:Before diving into the specific verse, it’s important to understand the broader context of the book of 1 John. This letter was written by the apostle John to a group of... - [1 John 3:13](https://biblicaltheology.org.uk/1-john-3/1-john-3-13/41008/): “Marvel not, my brethren, if the world hate you.” Context:This verse is part of the first epistle of John, which was written by the apostle John to address issues within the early Christian community. In this specific verse, John encourages his fellow believers not to be surprised or astonished if the world hates them. Here... - [1 John 3:6](https://biblicaltheology.org.uk/1-john-3/1-john-3-6/41001/): “Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.” To understand this verse, let’s examine its context within the larger passage. The apostle John wrote the First Epistle of John to address various issues within the early Christian community. In this specific section, John discusses the concept of sin... - [1 John 3:3](https://biblicaltheology.org.uk/1-john-3/1-john-3-3/40998/): “And every man that hath this hope in him purifieth himself, even as he is pure.” Certainly! Here’s a Bible study on Read the Passage: “And every man that hath this hope in him purifieth himself, even as he is pure.” (1 John 3:3, KJV) Context:First John is a letter written by the apostle John... - [1 John 3:2](https://biblicaltheology.org.uk/1-john-3/1-john-3-2/40997/): “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” This verse is found in the first epistle of John, a letter written by the apostle... - [1 John 3:12](https://biblicaltheology.org.uk/1-john-3/1-john-3-12/41007/): “Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.” Context:The First Epistle of John was written by the apostle John, who was one of the closest disciples of Jesus Christ. The purpose of this epistle is... - [1 John 3:11](https://biblicaltheology.org.uk/1-john-3/1-john-3-11/41006/): “For this is the message that ye heard from the beginning, that we should love one another.” Historical Context:The book of 1 John was written by the Apostle John, one of the twelve disciples of Jesus. It is believed to have been written around AD 90-95. The letter of 1 John was addressed to a... - [1 John 3:10](https://biblicaltheology.org.uk/1-john-3/1-john-3-10/41005/): “In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.” Context:The First Epistle of John was written by the apostle John, and it contains instructions and teachings to encourage believers in their faith and to address... - [1 John 3:1](https://biblicaltheology.org.uk/1-john-3/1-john-3-1/40996/): “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.” Context:The book of 1 John was written by the apostle John, who was one of the twelve disciples of Jesus. It was written to... - [1 John 2:29](https://biblicaltheology.org.uk/1-john-2/1-john-2-29/40995/): “If ye love me, keep my commandments.” 1. Read the Verse: “If ye know that he is righteous, ye know that everyone that doeth righteousness is born of him.” Context: To understand the meaning of this verse, it’s important to consider its context within the larger passage. In 1 John, the apostle John writes to... - [1 John 2:28](https://biblicaltheology.org.uk/1-john-2/1-john-2-28/40994/): “And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.” Context:First John is a letter written by the Apostle John to a community of believers. It addresses various issues within the early Christian community, emphasizing the importance of love, obedience,... - [1 John 2:27](https://biblicaltheology.org.uk/1-john-2/1-john-2-27/40993/): “But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.” Context:The First Epistle of John... - [1 John 2:26](https://biblicaltheology.org.uk/1-john-2/1-john-2-26/40992/): “These things have I written unto you concerning them that seduce you.” Context:To understand the verse better, let’s look at the broader context of 1 John 2. The apostle John wrote this letter to address a community of believers who were facing various challenges, including false teachers and teachings. He wanted to encourage them and... - [1 John 2:9](https://biblicaltheology.org.uk/1-john-2/1-john-2-9/40975/): “He that saith he is in the light, and hateth his brother, is in darkness even until now.” Context:To better understand this verse, let’s consider its broader context. The Apostle John wrote the first epistle of John to address various issues within the early Christian community, including false teachings and divisions. He emphasised the importance... - [1 John 2:8](https://biblicaltheology.org.uk/1-john-2/1-john-2-8/40974/): “Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.” Context: The book of 1 John was written by the apostle John, one of the twelve disciples of Jesus. It was written to a group of early... - [1 John 2:7](https://biblicaltheology.org.uk/1-john-2/1-john-2-7/40973/): “Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.” Context:This verse is part of the first epistle of John, which was written by the apostle John to encourage and instruct early Christian believers.... - [1 John 2:6](https://biblicaltheology.org.uk/1-john-2/1-john-2-6/40972/): “He that saith he abideth in him ought himself also so to walk, even as he walked.” This verse is found in the first epistle of John, which is a letter written by the Apostle John to encourage and instruct early Christian believers. In this particular verse, John emphasises the importance of living a life... - [1 John 2:4](https://biblicaltheology.org.uk/1-john-2/1-john-2-4/40970/): “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” This verse is part of the first letter of John, which was written by the apostle John to a group of believers to encourage and instruct them in their faith. In this particular verse,... - [1 John 2:3](https://biblicaltheology.org.uk/1-john-2/1-john-2-3/40969/): “And hereby we do know that we know him, if we keep his commandments.” Context:The First Epistle of John is a letter written by the apostle John to a group of believers, addressing issues related to faith, love, and obedience. This particular verse is found in the second chapter of the letter. Knowing God:The verse... - [1 John 2:25](https://biblicaltheology.org.uk/1-john-2/1-john-2-25/40991/): “And this is the promise that he hath promised us, even eternal life.” Context:The apostle John wrote this letter to a group of believers to provide them with encouragement and guidance in their faith. In the preceding verses, John emphasizes the importance of keeping God’s commandments and walking in love. In verse 25, he assures... - [1 John 2:24](https://biblicaltheology.org.uk/1-john-2/1-john-2-24/40990/): “Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.” Context:To understand the verse better, it’s important to consider its context. The apostle John wrote this letter to... - [1 John 2:23](https://biblicaltheology.org.uk/1-john-2/1-john-2-23/40989/): “Whosoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also.” Context:The First Epistle of John was written by the apostle John, and it emphasizes the themes of love, obedience, and the assurance of salvation. In this particular verse, John addresses the importance of acknowledging Jesus... - [1 John 2:21](https://biblicaltheology.org.uk/1-john-2/1-john-2-21/40987/): “I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.” Context:The First Epistle of John, written by the apostle John, addresses various topics including the assurance of salvation, love for one another, and the importance of truth. In this particular... - [1 John 2:20](https://biblicaltheology.org.uk/1-john-2/1-john-2-20/40986/): “But ye have an unction from the Holy One, and ye know all things.” Context:The book of 1 John was written by the apostle John to address various issues within the early Christian community. The letter emphasises the importance of love, obedience to God’s commandments, and discerning false teachings. The Anointing:The verse begins by stating,... - [1 John 2:19](https://biblicaltheology.org.uk/1-john-2/1-john-2-19/40985/): “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” Certainly! Here is a Bible study on 1 John 2:19, using the... - [1 John 2:18](https://biblicaltheology.org.uk/1-john-2/1-john-2-18/40984/): “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.” Context:The First Epistle of John, written by the apostle John, is a letter addressed to a community of believers. John wrote this epistle to... - [1 John 2:17](https://biblicaltheology.org.uk/1-john-2/1-john-2-17/40983/): “And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” 1 John 2:17 (KJV):And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. This verse is part of a larger passage where the apostle John... - [1 John 2:16](https://biblicaltheology.org.uk/1-john-2/1-john-2-16/40982/): “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” This verse is part of the first epistle of John, where the apostle addresses the early Christian community, offering guidance and encouragement... - [1 John 2:15](https://biblicaltheology.org.uk/1-john-2/1-john-2-15/40981/): “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” This verse is a powerful reminder to believers to prioritize their love for God above all else and not to be enticed or ensnared by the attractions and... - [1 John 2:14](https://biblicaltheology.org.uk/1-john-2/1-john-2-14/40980/): “I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.” Context:The First Epistle of John was written by the Apostle John to encourage... - [1 John 2:13](https://biblicaltheology.org.uk/1-john-2/1-john-2-13/40979/): “I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.” This verse is part of a larger passage in the first epistle of John where... - [1 John 2:2](https://biblicaltheology.org.uk/1-john-2/1-john-2-2/40968/): “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” Context:The book of 1 John was written by the Apostle John, one of the disciples of Jesus Christ. It is believed to have been written around AD 90-95, towards the end of John’s... - [1 John 2:12](https://biblicaltheology.org.uk/1-john-2/1-john-2-12/40978/): “I write unto you, little children, because your sins are forgiven you for his name’s sake.” Context:The First Epistle of John was written by the apostle John, and it is believed to have been written to address a specific community of believers facing false teachings and moral challenges. John wrote this letter to provide guidance... - [1 John 2:11](https://biblicaltheology.org.uk/1-john-2/1-john-2-11/40977/): “But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.” Context:The First Epistle of John was written by the apostle John to a community of believers, addressing various issues, including false teachings and the importance of love and fellowship... - [1 John 2:1](https://biblicaltheology.org.uk/1-john-2/1-john-2-1/40967/): “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” Context:The First Epistle of John, written by the apostle John, is a letter addressed to a group of believers. It emphasizes the themes of fellowship with... - [1 John 1:9](https://biblicaltheology.org.uk/1-john-1/1-john-1-9/40965/): “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” Key Themes: Confession of sins: The verse emphasizes the importance of acknowledging and confessing our sins before God. It involves a genuine recognition and admission of our wrongdoing. God’s faithfulness: The verse assures... - [1 John 1:8](https://biblicaltheology.org.uk/1-john-1/1-john-1-8/40964/): “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” Context:The First Epistle of John was written by the Apostle John, who played a significant role in the early Christian church. This letter was addressed to a group of believers to strengthen their faith, address false teachings,... - [1 John 1:10](https://biblicaltheology.org.uk/1-john-1/1-john-1-10/40966/): “If we say that we have not sinned, we make him a liar, and his word is not in us.” Context:This verse is part of the first chapter of the First Epistle of John, which was written by the apostle John. The epistle addresses various themes, including the nature of God, the deity of Jesus... - [1 John 1:7](https://biblicaltheology.org.uk/1-john-1/1-john-1-7/40963/): “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” Certainly! Let’s delve into a Bible study on 1 John 1:7, using the King James Version (KJV) of the Bible as you requested.... - [1 John 1:6](https://biblicaltheology.org.uk/1-john-1/1-john-1-6/40962/): “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth.” Context:The book of 1 John was written by the Apostle John, addressing various issues within the early Christian community. The letter emphasises the importance of love, obedience, and genuine fellowship with God and one another.... - [1 John 1:5](https://biblicaltheology.org.uk/1-john-1/1-john-1-5/40961/): “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.” Context:The book of 1 John was written by the apostle John to address various issues within the early Christian community. It emphasises the importance of fellowship with God... - [1 John 1:4](https://biblicaltheology.org.uk/1-john-1/1-john-1-4/40960/): “and these things write we unto you, that your joy may be full.” Context:The letter of 1 John was written by the apostle John to a group of believers in order to address various issues and provide spiritual guidance. This particular verse is found in the opening section of the letter, where John introduces the... - [1 John 1:3](https://biblicaltheology.org.uk/1-john-1/1-john-1-3/40959/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” The purpose of this letter:The book of 1 John is a letter written by the apostle John to a group of believers. The purpose of this letter is to strengthen... - [1 John 1:2](https://biblicaltheology.org.uk/1-john-1/1-john-1-2/40958/): “For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us.” Context:The book of 1 John is a letter written by the apostle John to a community of believers. In this letter, John addresses various issues... - [1 John 1:1](https://biblicaltheology.org.uk/1-john-1/1-john-1-1/40957/): “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life.” Context and Background:The First Epistle of John, also known as 1 John, is a letter written by the apostle John to a community... - [1 Corinthians 9:9](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-9/38936/): “For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?” Historical Context:The Apostle Paul wrote the first letter to the Corinthians, addressing various issues and concerns within the early Christian community in Corinth. In this particular... - [1 Corinthians 9:8](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-8/38935/): “Do I say these things as a man? or saith not the law the same also?” Context:Before diving into the specific verse, it’s important to understand the context of the passage. In 1 Corinthians 9, the apostle Paul is addressing the issue of his rights as an apostle and the support he should receive for... - [1 Corinthians 9:7](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-7/38934/): “Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?” Context:The Apostle Paul wrote the letter of 1 Corinthians to address various issues and concerns within the Corinthian church. In... - [1 Corinthians 9:6](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-6/38933/): Or I onely and Barnabas, haue not we power to forbeare working? 1 Corinthians 9:6 (KJV) In the surrounding context of 1 Corinthians 9, the apostle Paul is defending his apostolic authority and the right to receive material support from the churches to which he ministers. He poses the question of whether he and Barnabas,... - [1 Corinthians 9:5](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-5/38932/): Haue we not power to lead about a sister a wife aswel as other Apostles, and as the brethren of the Lord, and Cephas? 1 Corinthians 9:5 (KJV) The Apostle Paul wrote the first letter to the Corinthians to address various issues and concerns within the Corinthian church. In Chapter 9, Paul defends his apostleship... - [1 Corinthians 9:27](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-27/38954/): “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” Context:Before delving into the specific verse, it is important to understand the context of the passage. The Apostle Paul is addressing the Corinthian church, discussing his rights... - [1 Corinthians 9:26](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-26/38953/): I therefore so runne, not as vncertainely: so fight I, not as one that beateth the ayre: 1 Corinthians 9:26 (KJV) The passage quoted above is taken directly from the King James Version of 1 Corinthians 9:26. The wording in this translation reads: “I therefore so run, not as uncertainly; so fight I, not as... - [1 Corinthians 9:25](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-25/38952/): “And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.” Context:Let’s delve into a Bible study on 1 Corinthians 9:25, which is found in the King James Version (KJV). First, let’s read the verse itself: This verse is part... - [1 Corinthians 9:24](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-24/38951/): Know yee not that they which runne in a race, runne all, but one receiueth the price? So runne, that yee may obtaine. 1 Corinthians 9:24 (KJV) Context: The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul addresses his apostolic authority and emphasizes... - [1 Corinthians 9:23](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-23/38950/): “And this I do for the gospel’s sake, that I might be partaker thereof with you.” Context:Before diving into a specific verse, it’s important to understand the broader context. The Apostle Paul wrote the first letter to the Corinthians, addressing various issues in the church in Corinth. In chapter 9, Paul discusses his rights as... - [1 Corinthians 9:22](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-22/38949/): “To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.” Verse:“To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all... - [1 Corinthians 9:21](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-21/38948/): To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law. 1 Corinthians 9:21 (KJV) The apostle Paul wrote the First Epistle to the Corinthians to address various issues and concerns within the Corinthian church. In... - [1 Corinthians 9:20](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-20/38947/): “And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;” Context:The apostle Paul wrote the first letter to the Corinthians to address various issues and concerns within the church.... - [1 Corinthians 9:19](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-19/38946/): For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more. 1 Corinthians 9:19 (KJV) Freedom and Servanthood: Paul declares that, although he is free from all men, he has made himself a servant to everyone. This freedom can be understood in several... - [1 Corinthians 9:18](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-18/38945/): What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel. 1 Corinthians 9:18 (KJV) In this verse the Apostle Paul asks, “What then? Though I preach the gospel, I have no cause whereof I might... - [1 Corinthians 9:4](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-4/38931/): “Have we not power to eat and to drink?” Context:Before diving into the specific verse, it’s important to understand the context in which it was written. The Apostle Paul wrote the letter of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In this particular chapter, Paul discusses his rights... - [1 Corinthians 9:3](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-3/38930/): Mine answere to them that doe examine me, is this: 1 Corinthians 9:3 (KJV) In this verse the apostle Paul writes to the Corinthians and addresses those who question or challenge his authority as an apostle. To grasp the full meaning it helps to consider the preceding verses and the overall theme of the chapter.... - [1 Corinthians 9:2](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-2/38929/): “If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.” This verse is part of a larger passage in which the Apostle Paul defends his apostleship and discusses the rights and privileges of a minister of the gospel. In this... - [Genesis 1:2](https://biblicaltheology.org.uk/genesis-1/genesis-1-2/8847/): “And the earth was without form and void, and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” This verse serves as a continuation of the opening verse of the Bible, which states, “In the beginning, God created the heaven and the earth” (Genesis... - [Genesis 1:1](https://biblicaltheology.org.uk/genesis-1/genesis-1-1/8819/): In the beginning God created the Heauen, and the Earth. Genesis 1:1 (KJV) The book of Genesis opens the biblical narrative and provides an account of the creation of the world and the early history of humanity. Genesis 1:1 is the opening verse of the entire Bible, establishing the foundation for understanding God’s creative power... - [2 Samuel 16:11](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-11/18061/):   “And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.” David’s response:David’s reaction to Shimei’s cursing is noteworthy. Instead of... - [2 Samuel 16:10](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-10/18060/): And the king said, What haue I to doe with you, ye sonnes of Zeruiah? So let him curse, because the Lord hath said vnto him, Curse Dauid. Who shall then say, Wherefore hast thou done so? 2 Samuel 16:10 (KJV) Context: To understand this verse, it helps to see the surrounding events in 2... - [2 Samuel 16:9](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-9/18059/):   “Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.” This verse is a part of the narrative when David, the king of Israel, is fleeing from Jerusalem due to the rebellion... - [2 Samuel 16:7](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-7/18057/):   “And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial.” This verse is part of a larger narrative that takes place during a critical moment in the life of King David. At this point, David is fleeing from Jerusalem because his son Absalom has rebelled... - [2 Samuel 16:6](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-6/18056/):   “And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.” This verse is part of the narrative of David’s flight from Jerusalem during the rebellion led by his son Absalom. As David... - [2 Samuel 16:5](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-5/18055/):   “And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.” Context:This verse takes place during a significant event in King David’s life. David was fleeing from... - [2 Samuel 16:4](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-4/18054/): Then said the king to Ziba, Behold, thine are all that pertained vnto Mephibosheth. And Ziba saide, I humbly beseech thee that I may finde grace in thy sight, my lord, O king. 2 Samuel 16:4 (KJV) In this verse, we find King David encountering Ziba, who was the servant of Saul’s grandson Mephibosheth. To... - [2 Samuel 16:2](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-2/18052/):   “And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.” In this verse, we find... - [2 Samuel 16:1](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-1/18051/): And when Dauid was a little past the top of the hill, Beholde, Ziba the seruant of Mephibosheth met him with a couple of asses sadled, and vpon them two hundred loaues of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottell of wine. 2 Samuel 16:1 (KJV)... - [2 Samuel 15:37](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-37/18050/):   “So Hushai David’s friend came into the city, and Absalom came into Jerusalem.” In order to understand the significance of this verse, it is important to provide some context. This verse is part of the narrative that describes the events surrounding Absalom’s rebellion:against his father, King David. Absalom had conspired to seize the throne... - [2 Samuel 15:34](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-34/18047/): But if thou returne to the citie, and say vnto Absalom, I wil be thy seruant, O king: as I haue bene thy fathers seruant hitherto, so will I now also be thy seruant: then mayest thou for mee defeat the counsell of Ahithophel. 2 Samuel 15:34 (KJV) The narrative of 2 Samuel 15 records... - [2 Samuel 15:32](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-32/18045/): And it came to passe, that when Dauid was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him, with his coat rent, and earth vpon his head: 2 Samuel 15:32 (KJV) And it came to pass, that when David was come to the top of... - [2 Samuel 15:31](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-31/18044/):   “And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.” This verse is part of a larger narrative in the book of 2 Samuel, which recounts the events surrounding Absalom’s rebellion against his father David. Absalom conspired... - [2 Samuel 15:30](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-30/18043/):   “David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.” Context and Background:2 Samuel 15:30 is part of... - [2 Samuel 15:29](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-29/18042/): Zadok therefore and Abiathar caried the Arke of God againe to Ierusalem; and they taried there. 2 Samuel 15:29 (KJV) In this passage King David speaks to Zadok, the priest, during the crisis of Absalom’s rebellion. The background is essential: Absalom, David’s son, had risen against his father, gathered considerable support, and forced David and... - [2 Samuel 15:27](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-27/18040/): The king said also vnto Zadok the Priest, Art not thou a Seer? Returne into the citie in peace, and your two sonnes with you, Ahimaaz thy sonne, and Ionathan the sonne of Abiathar. 2 Samuel 15:27 (KJV) Context: 2 Samuel 15:27 takes place during a critical moment in King David’s life. His son Absalom... - [2 Samuel 15:25](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-25/18038/):   “And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the Lord, he will bring me again, and shew me both it, and his habitation.” Context:To fully understand the significance of this verse, let’s explore the context. In this chapter,... - [2 Samuel 15:24](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-24/18037/): And loe, Zadok also, and all the Leuites were with him, bearing the Arke of the Couenant of God, and they set downe the Arke of God; and Abiathar went vp, vntill all the people had done passing out of the citie. 2 Samuel 15:24 (KJV) This verse is part of a narrative recounting Absalom’s... - [2 Samuel 15:22](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-22/18035/): And Dauid said to Ittai, Goe, and passe ouer. And Ittai the Gittite passed ouer, and all his men, and all the little ones that were with him. 2 Samuel 15:22 (KJV) In 2 Samuel 15, David faces rebellion from his son Absalom, who has gained support from Israel and seeks to overthrow him. The... - [2 Samuel 15:21](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-21/18034/):   “And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.” Context:In this verse, we find King David fleeing from Jerusalem due to the rebellion... - [2 Samuel 15:20](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-20/18033/): Whereas thou camest but yesterday, should I this day make thee goe vp and downe with vs? Seeing I goe whither I may, returne thou, and take backe thy brethren: mercie and trueth be with thee. 2 Samuel 15:20 (KJV) but yesterday, should I this day make thee go up and down with us? seeing... - [2 Samuel 15:19](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-19/18032/): Then said the king to Ittai the Gittite, Wherefore goest thou also with vs? Returne to thy place, and abide with the King: for thou art a stranger, and also an exile. 2 Samuel 15:19 (KJV) Loyalty and Commitment: David’s response to Ittai’s decision to follow him highlights the challenges faced by those who remain... - [2 Samuel 15:15](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-15/18028/): And the kings seruants said vnto the king, Behold, thy seruants are readie to doe whatsoeuer my lord the king shall appoint. 2 Samuel 15:15 (KJV) Then said the king to Zadok, “Carry the ark of God forward to the city: if I shall find favour in the eyes of the LORD, He will bring... - [2 Samuel 15:14](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-14/18027/): And Dauid said vnto all his seruants that were with him at Ierusalem, Arise, and let vs flee; for wee shall not else escape from Absalom: make speede to depart, lest hee ouertake vs suddenly, and bring euill vpon vs, and smite the city with the edge of the sword. 2 Samuel 15:14 (KJV) Context:... - [2 Samuel 15:13](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-13/18026/):   “And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.” Context:This verse is part of the account of Absalom’s rebellion against his father, King David. Absalom had cunningly won the hearts of the people of Israel and had successfully plotted to usurp the throne. Understanding the... - [2 Samuel 15:4](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-4/18017/):   “Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!” Context:This verse is part of the narrative describing Absalom’s rebellion against his father, King David. Absalom, one of David’s sons, cunningly sought to... - [2 Samuel 15:3](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-3/18016/):   “And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.” Context:This verse is part of the account of Absalom’s rebellion against King David. Absalom, one of David’s sons, sought to undermine David’s authority and gain popularity among the people. He... - [2 Samuel 15:2](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-2/18015/):   “And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes... - [2 Samuel 15:1](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-1/18014/): And it came to passe after this, that Absalom prepared him charets and horses, and fiftie men to runne before him. 2 Samuel 15:1 (KJV) The book of 2 Samuel is a historical account of the reign of King David, the second king of Israel. This verse occurs during a turbulent time in David’s life... - [2 Samuel 14:33](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-33/18013/):   “And Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.” This verse is part of a larger narrative found in 2 Samuel that recounts the story... - [2 Samuel 14:32](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-32/18012/):   “And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in... - [2 Samuel 14:29](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-29/18009/):   “Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.” Context:In order to understand the significance of this verse, it is important to consider the context of the larger narrative in 2 Samuel.... - [2 Samuel 14:28](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-28/18008/):   “So Absalom dwelt two full years in Jerusalem, and saw not the king’s face.” Historical Context:– Absalom was the third son of King David, known for his striking appearance and luxurious hair. Absalom had killed his half-brother Amnon due to the violation of his sister Tamar and had fled to Geshur. After Joab intervened and arranged... - [2 Samuel 14:27](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-27/18007/): And vnto Absalom there were borne three sonnes, and one daughter, whose name was Tamar: shee was a woman of a faire countenance. 2 Samuel 14:27 (KJV) The book of 2 Samuel records the reign of King David over Israel and, in this chapter, highlights the strained relationship between David and his son Absalom. Because... - [2 Samuel 14:25](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-25/18005/):   “But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.” This verse provides insight into the physical appearance of Absalom, the son of King David. However, it’s important... - [2 Samuel 14:24](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-24/18004/):   “And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.” This verse is part of a larger narrative concerning Absalom, the son of King David. To fully understand the significance of this verse,... - [2 Samuel 14:23](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-23/18003/):   “So Joab arose and went to Geshur, and brought Absalom to Jerusalem.” Context:The book of 2 Samuel records the life and reign of King David, focusing on his victories, struggles, and the consequences of his actions. In this particular verse, Joab, the commander of David’s army, brings Absalom, David’s son, back to Jerusalem after... - [2 Samuel 14:22](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-22/18002/):   “And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.” Context:The book of 2 Samuel recounts the... - [2 Samuel 14:21](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-21/18001/):   “And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.” This verse occurs within the context of Absalom’s banishment from the presence of King David after he killed his half‑brother Amnon in revenge for the rape of their sister Tamar. Absalom had fled... - [2 Samuel 14:20](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-20/18000/): To fetch about this forme of speech hath thy seruant Ioab done this thing: and my lord is wise, according to the wisedome of an Angel of God, to know all things that are in the earth. 2 Samuel 14:20 (KJV) The quotation presented in the verse block does not appear in the King James... - [2 Samuel 14:19](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-19/17999/): And the king said, Is not the hand of Ioab with thee in all this? And the woman answered and said, As thy soule liueth, my lord the king, none can turne to the right hand or to the left from ought that my lord the king hath spoken: for thy seruant Ioab, hee bade... - [2 Samuel 14:18](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-18/17998/): Then the king answered and said vnto the woman, Hide not from me, I pray thee, the thing that I shall aske thee. And the woman said, Let my lord the king now speake. 2 Samuel 14:18 (KJV) In this passage King David is approached by a woman from Tekoa who comes to him with... - [2 Samuel 14:16](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-16/17996/): For the king wil heare, to deliuer his handmayd out of the hand of the man that would destroy mee, and my sonne together out of the inheritance of God: 2 Samuel 14:16 (KJV) This verse occurs in the narrative of 2 Samuel 14, where Joab, the commander of King David’s army, sends a wise... - [2 Samuel 14:15](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-15/17995/):   “Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.” Context:In this verse, an unnamed... - [2 Samuel 14:14](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-14/17994/): For we must needs die, and are as water spilt on the ground, which cannot bee gathered vp againe: neither doeth God respect any person, yet doeth he deuise meanes, that his banished bee not expelled from him. 2 Samuel 14:14 (KJV) The passage often quoted with the wording above is not found in the... - [2 Samuel 14:13](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-13/17993/):   “And the woman said, Wherefore then hast thou thought such a thing against the people of God? For the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.” This verse is part of a larger narrative in the book of 2 Samuel... - [2 Samuel 14:12](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-12/17992/): Then the woman said, Let thine handmayd, I pray thee, speake one word vnto my lord the king. And hee said, Say on. 2 Samuel 14:12 (KJV) In 2 Samuel 14 we encounter a woman from Tekoa who comes before King David to intercede on behalf of his estranged son Absalom. She presents a fabricated... - [2 Samuel 14:11](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-11/17991/): Then said she, I pray thee, let the king remember the Lord thy God, that thou wouldest not suffer the reuengers of blood to destroy any more, lest they destroy my sonne. And he said, As the Lord liueth, there shall not one haire of thy sonne fall to the earth. 2 Samuel 14:11 (KJV)... - [2 Samuel 14:9](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-9/17988/):   “And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.” In this verse, a woman from the town of Tekoah approaches King David to plead for the restoration of her son. To better... - [2 Samuel 14:8](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-8/17987/):   “And the king said unto the woman, Go to thine house, and I will give charge concerning thee.” Historical Context: Before we explore the specific verse, it is important to understand the context of 2 Samuel 14. Absalom, David’s son, had fled after killing his half‑brother Amnon in revenge for Amnon’s assault on their sister... - [2 Samuel 14:7](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-7/17986/):   “And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave... - [2 Samuel 14:4](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-4/17983/): And when the woman of Tekoah spake to the king, shee fell on her face to the ground, and did obeysance, and said, Helpe, O king. 2 Samuel 14:4 (KJV) The verse occurs in 2 Samuel 14, a chapter set during the reign of King David after the murder of Amnon by his brother Absalom.... - [2 Samuel 14:3](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-3/17982/): And come to the king, and speake on this maner vnto him: so Ioab put the words in her mouth. 2 Samuel 14:3 (KJV) This verse belongs to the narrative in 2 Samuel that centers on a woman from Tekoa who was enlisted by Joab, King David’s general, to persuade the king to reconcile with... - [2 Samuel 14:2](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-2/17981/):   “And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead.” This verse is part... - [2 Samuel 14:1](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-1/17980/):   “Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.” This verse sets the stage for a significant event in the life of King David and his relationship with his son Absalom. To understand the context, we need to look at the preceding chapters. In 2 Samuel 13, we learn... - [2 Samuel 13:39](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-39/17979/):   “And the soul of King David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.” Background:2 Samuel 13 recounts a tragic event in the life of King David’s family. Amnon, David’s eldest son, had lusted after his half-sister Tamar, and he eventually forced himself upon her. This... - [2 Samuel 13:37](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-37/17977/):   “But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.” Context:2 Samuel 13 recounts a tragic incident in David’s family involving his son, Amnon, and his half-sister, Tamar. Amnon forcibly violated Tamar, which caused a great deal of turmoil within the royal... - [2 Samuel 13:35](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-35/17975/):   “And Jonadab said unto the king, Behold, the king’s sons come: as thy servant said, so it is.” Context:This verse is part of the account of Amnon’s rape of his half-sister Tamar. Amnon was one of David’s sons, and Tamar was the sister of Absalom, another one of David’s sons. After the incident, Absalom... - [2 Samuel 13:34](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-34/17974/): But Absalom fled: and the yong man that kept the watch, lift vp his eyes, and looked, and behold, there came much people by the way of the hill side behind him. 2 Samuel 13:34 (KJV) The biblical account of Absalom’s flight after killing Amnon is recorded in 2 Samuel 13:23‑24, which states simply that... - [2 Samuel 13:33](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-33/17973/):   “Now therefore let not my lord the king take the thing to his heart, to think that all the king’s sons are dead: for Amnon only is dead” Context:The verse is part of the account of the tragic events following the rape of Tamar by her half-brother Amnon. Absalom, Tamar’s brother, planned and executed... - [2 Samuel 13:32](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-32/17972/):   “Then Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have slain all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.” Context:2 Samuel 13... - [2 Samuel 13:31](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-31/18345/): “Then the king arose, and tare his garments, and lay on the earth; and all his servants stood by with their clothes rent.” Context:To understand the significance of this verse, let’s first consider the broader context of 2 Samuel 13. This chapter recounts a tragic event involving King David’s son, Amnon, and his half-sister, Tamar.... - [2 Samuel 13:30](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-30/17971/): And it came to passe while they were in the way, that tidings came to Dauid, saying, Absalom hath slaine all the Kings sonnes, and there is not one of them left. 2 Samuel 13:30 (KJV) Historical Context: 2 Samuel 13 recounts the tragic events that occurred in David’s family. The chapter begins by describing... - [2 Samuel 13:29](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-29/17970/):   “And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.” Summary:In this verse, we see the aftermath of Amnon’s sin against his half-sister Tamar. Absalom, Tamar’s brother, plotted revenge and instructed his servants to kill... - [2 Samuel 13:28](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-28/17969/):   “Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.” In this verse, we find Absalom, David’s son, plotting revenge against his half-brother Amnon... - [2 Samuel 13:27](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-27/17968/): But Absalom pressed him, that he let Amnon and all the kings sonnes goe with him. 2 Samuel 13:27 (KJV) The verse captures a pivotal moment in the turbulent narrative of King David’s household. David was the king of Israel and had several sons. Amnon was the eldest, while Absalom was the third. Amnon’s half‑sister... - [2 Samuel 13:26](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-26/17967/): Then said Absalom, If not, I pray thee, let my brother Amnon goe with vs. And the King said vnto him, Why should he goe with thee? 2 Samuel 13:26 (KJV) Context: In the preceding verses of 2 Samuel 13, we learn about Amnon’s heinous act of raping his half‑sister Tamar. Tamar was the sister... - [2 Samuel 13:25](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-25/17966/): And the King sayde to Absalom, Nay, my sonne, let vs not all now goe, lest we be chargeable vnto thee. And he pressed him: howbeit he would not goe, but blessed him. 2 Samuel 13:25 (KJV) The verse cited does not appear in the Bible as described. The passage referenced is not found in... - [2 Samuel 13:24](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-24/17965/):   “And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.” Context:To understand this verse better, we need to look at the preceding events. In 2 Samuel 13, we learn about the troubling incident involving Amnon, David’s eldest... - [2 Samuel 13:23](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-23/17964/):   “And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.” Context:The verse is part of the story of Absalom, the son of King David. In the previous chapters, we learn that Absalom’s half-brother Amnon had raped their sister... - [2 Samuel 13:22](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-22/17963/):   “And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.” Context:To understand the significance of 2 Samuel 13:22, it’s important to review the surrounding events. The chapter describes a tragic incident involving David’s children. Amnon, David’s firstborn son, lusted after his half‑sister... - [2 Samuel 13:21](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-21/17962/): But when King Dauid heard of all these things, he was very wroth. 2 Samuel 13:21 (KJV) In 2 Samuel 13 the tragic narrative of Amnon, the son of King David, unfolds. Amnon lusted after and violated his half‑sister Tamar. After committing this heinous act his love turned to hatred, and he cast Tamar out,... - [2 Samuel 13:20](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-20/17961/): And Absalom her brother sayde vnto her, Hath Amnon thy brother beene with thee? But holde nowe thy peace, my sister: he is thy brother, regard not this thing. So Tamar remained desolate in her brother Absaloms house. 2 Samuel 13:20 (KJV) And Absalom her brother said unto her, Hath Amnon thy brother been with... - [2 Samuel 13:19](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-19/17960/):   “And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.” Context: 2 Samuel 13 records a tragic incident in the life of King David’s family. Amnon, David’s eldest son, was infatuated with his half-sister Tamar... - [2 Samuel 13:18](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-18/17959/):   “And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.” This verse is part of the account of an incident involving Tamar, the daughter of King David and sister of... - [2 Samuel 13:17](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-17/17958/): Then hee called his seruant that ministred vnto him, and said, Put now this woman out from mee, and bolt the doore after her. 2 Samuel 13:17 (KJV) Context: 2 Samuel 13 recounts a tragic incident involving King David’s son, Amnon, and his half‑sister, Tamar. Amnon was infatuated with Tamar and, under the pretence of... - [2 Samuel 13:16](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-16/17957/):   “But she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.” Context:This verse is found within the broader narrative of the account of Amnon’s rape of his half-sister Tamar, the daughter of David.... - [2 Samuel 13:15](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-15/17956/):   “Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.” This verse is part of a larger narrative that describes a tragic event in the life of King David’s family. It recounts the... - [2 Samuel 13:14](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-14/17955/):   “Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.” Context:To understand the significance of this verse, it is essential to examine the context in which it occurs. This passage describes the tragic account of Amnon’s heinous act of raping his half-sister Tamar. Tamar was... - [2 Samuel 13:13](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-13/17954/): And I, whither shall I cause my shame to goe? and as for thee, thou shalt be as one of the fooles in Israel: now therefore, I pray thee, speake vnto the king, for he will not withhold me from thee. 2 Samuel 13:13 (KJV) The tragic narrative of 2 Samuel 13 records the sinful... - [2 Samuel 13:12](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-12/17953/):   “And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.” Context:2 Samuel 13 recounts a tragic event in the life of David’s family. Amnon, David’s eldest son, was infatuated with his half-sister Tamar, who was the sister of... - [2 Samuel 13:11](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-11/17952/):   “And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.” Context:2 Samuel 13 tells the tragic story of Amnon’s lust for his half-sister Tamar and the consequences that follow. Amnon was David’s eldest son and Tamar was the beautiful... - [2 Samuel 13:10](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-10/17951/): And Amnon saide vnto Tamar, Bring the meate into the chamber, that I may eate of thine hand. And Tamar tooke the cakes which shee had made, and brought them into the chamber to Amnon her brother. 2 Samuel 13:10 (KJV) 2 Samuel 13 tells the tragic story of Amnon’s sinful desire for his half‑sister... - [2 Samuel 13:9](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-9/17950/):   “But when she had brought them unto him to eat, he took hold of her and said unto her, Come lie with me, my sister.” Context:In this chapter, we find the account of Amnon, one of David’s sons, who develops an unhealthy obsession with his half-sister, Tamar. Amnon’s desire for Tamar grows to the... - [2 Samuel 13:8](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-8/17949/): So Tamar went to her brother Amnons house (and hee was laide downe) and she tooke flowre, and kneaded it, and made cakes in his sight, and did bake the cakes. 2 Samuel 13:8 (KJV) Context: The chapter begins by introducing the characters involved. Amnon, the eldest son of David, becomes infatuated with his half-sister... - [2 Samuel 13:7](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-7/17948/):   “Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him meat.” Context:The book of 2 Samuel is a continuation of the story of David, who was anointed as king of Israel by Samuel after Saul’s reign. In this particular chapter, we see a tragic incident unfold within... - [2 Samuel 13:6](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-6/17947/):   “So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.” Context:2 Samuel 13 recounts the account of... - [2 Samuel 13:5](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-5/17946/):   “And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at... - [2 Samuel 13:4](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-4/17945/):   “And he said unto him, Why art thou, being the king’s son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.” Context:The verse is part of a narrative in the book of 2 Samuel that recounts the events in the life... - [2 Samuel 13:3](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-3/17944/):   “But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very subtle man.” Context:2 Samuel 13:3 is part of a narrative that describes a tragic event in the life of King David’s family. It recounts the story of Amnon, one of David’s sons, and his... - [2 Samuel 13:2](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-2/17943/):   “And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do anything to her.” Context:In this chapter, we find a tragic and disturbing incident involving two of King David’s children, Amnon and Tamar. Amnon was David’s firstborn son,... - [2 Samuel 13:1](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-1/17942/):   “And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.” This verse sets the stage for a tragic and complicated series of events that occur within King David’s family. To understand the context and significance... - [2 Samuel 12:31](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-31/17941/): And he brought foorth the people that were therein, and put them vnder sawes, and vnder harrowes of yron, and vnder axes of yron, and made them passe through the bricke-kilne: And thus did he vnto all the cities of the children of Ammon. So Dauid and all the people returned vnto Ierusalem. 2 Samuel... - [2 Samuel 12:30](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-30/17940/): “But David’s heart smote him after that he had numbered the people. And David said unto the Lord, I have sinned greatly in that I have done: and now, I beseech thee, O Lord, take away the iniquity of thy servant; for I have done very foolishly.” This verse is part of the narrative following... - [2 Samuel 12:29](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-29/17939/): And Dauid gathered all the people together, and went to Rabbah, and fought against it, and tooke it. 2 Samuel 12:29 (KJV) Context: 2 Samuel 12:29 occurs in the reign of King David. It follows the prophet Nathan’s rebuke of David for his adultery with Bathsheba and the murder of Uriah, and Nathan’s warning that... - [2 Samuel 12:28](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-28/17938/): Now therefore, gather the rest of the people together, and encampe against the citie, and take it: lest I take the citie, and it be called after my name. 2 Samuel 12:28 (KJV) Context and Background: Prior to this statement, David had committed adultery with Bathsheba, the wife of Uriah the Hittite, and arranged for... - [2 Samuel 12:27](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-27/17937/): And Ioab sent messengers to Dauid, and said, I haue fought against Rabbah, and haue taken the citie of waters. 2 Samuel 12:27 (KJV) In the preceding chapters, we learn about David’s grievous sin with Bathsheba and the subsequent consequences he faced. After being confronted by the prophet Nathan, David repented and acknowledged his wrongdoing.... - [2 Samuel 12:26](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-26/17936/): And Ioab fought against Rabbah of the children of Ammon, and tooke the royall citie. 2 Samuel 12:26 (KJV) Historical Context: This verse occurs during the war between Israel and the Ammonites recorded in 2 Samuel 10, which predates the later events of David’s sin with Bathsheba. The narrative follows David’s early reign, after he... - [2 Samuel 12:25](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-25/17935/): And hee sent by the hand of Nathan the Prophet, and hee called his name Iedidiah, because of the Lord. 2 Samuel 12:25 (KJV) Historical Context: This verse follows the tragic episode in which David’s affair with Bathsheba led to the death of their first child. The prophet Nathan had confronted David about his sin,... - [2 Samuel 12:24](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-24/17934/):   “And David comforted Bathsheba his wife and went in unto her and lay with her, and she bare a son, and he called his name Solomon: and the LORD loved him.” This verse is a significant moment in the life of King David and Bathsheba, shedding light on God’s grace and redemption. To fully... - [1 Kings 19:1](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-1/19028/): “And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.” Historical Context: First, let’s set the historical context. The book of 1 Kings is a part of the Old Testament and focuses on the history of the Israelite monarchy. 1 Kings 19 follows the... - [1 Kings 18:42](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-42/19023/): “So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees.” 1 Kings 18:42 takes place after the famous confrontation between the prophet Elijah and the prophets of Baal on Mount Carmel. This... - [1 Kings 18:41](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-41/19022/): “And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.” Historical Context:In the preceding verses, Elijah had just witnessed a remarkable demonstration of God’s power, where the Lord consumed Elijah’s offering with fire from heaven, validating Elijah’s faith and discrediting the prophets of Baal. Following... - [1 Kings 18:40](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-40/19021/): “And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.” Certainly! Here’s a Bible study on Context: 1 Kings 18 recounts the dramatic confrontation between the prophet Elijah and the prophets of... - [1 Kings 18:9](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-9/18989/): “And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?” This verse is part of the account of the prophet Elijah’s confrontation with King Ahab and the prophets of Baal on Mount Carmel. To understand the context of this verse, let’s look at the... - [1 Kings 18:7](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-7/18987/): “And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?” This verse is part of the narrative in 1 Kings 18, which describes the dramatic confrontation between the prophet Elijah and the prophets of the false god... - [1 Kings 18:6](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-6/18986/): “And they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.” Context:In the preceding chapters, we see that King Ahab, who reigned over Israel, had married Jezebel, a Sidonian princess who worshiped Baal, a false god. Under Jezebel’s influence, Ahab allowed the... - [1 Kings 18:5](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-5/18985/): “And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.” Kings 18:5 is part of the narrative surrounding the prophet Elijah and his encounter with King Ahab during... - [1 Kings 18:4](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-4/18984/): “For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.” This verse is part of the account of Elijah’s confrontation with the prophets of Baal on Mount Carmel. To understand the... - [1 Kings 18:39](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-39/19020/): “And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.” Context:This verse is part of the narrative of the showdown between the prophet Elijah and the prophets of Baal on Mount Carmel. It is a significant event during... - [1 Kings 18:35](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-35/19016/): “And the water ran round about the altar; and he filled the trench also with water.” This verse is part of the account of the confrontation between the prophet Elijah and the prophets of Baal on Mount Carmel. It describes a miraculous event that occurred during Elijah’s challenge to prove the superiority of the God... - [1 Kings 18:32](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-32/19013/): “And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.” Context:In this passage, we find ourselves in the midst of a dramatic encounter between the prophet Elijah and the prophets of the false god... - [1 Kings 18:30](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-30/19011/): “And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down.” In this verse, we find the prophet Elijah:preparing to confront the prophets of the false god Baal on Mount Carmel. Elijah was a prominent... - [1 Kings 18:29](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-29/19010/): “And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.” Context:1 Kings 18:29 is part of the narrative of the showdown between the prophet Elijah and the prophets of Baal... - [1 Kings 18:28](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-28/19009/): “And they cried aloud and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.” This verse describes the actions of the prophets of Baal as they sought to call upon their deity to send fire upon their sacrifice. Let’s explore the context and key themes related to this... - [1 Kings 18:27](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-27/19008/): “And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.” This verse is part of the narrative of the showdown between the prophet... - [1 Kings 18:26](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-26/19007/): “And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.” Certainly! Let’s delve into 1 Kings 18:26... - [1 Kings 18:25](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-25/19006/): “And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.” Certainly! Let’s delve into a Bible study on 1 Kings 18:25 in the King James Version (KJV). This verse is... - [1 Kings 18:24](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-24/19005/): “And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.” This verse is part of the narrative of the prophet Elijah’s confrontation with the... - [1 Kings 18:23](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-23/19004/): “Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under.” Context:To understand the significance of this verse, it’s... - [1 Kings 18:3](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-3/18983/): “And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the Lord greatly.)” Certainly! Let’s dive into a Bible study on 1 Kings 18:3 in the King James Version (KJV). This verse is part of a larger story that recounts the dramatic confrontation between the prophet Elijah and the wicked king... - [1 Kings 18:22](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-22/19003/): “Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men.” Context:The chapter begins with a severe drought in the land of Israel, which Elijah had prophesied as a consequence of the people’s idolatry and disobedience to God. In the midst... - [1 Kings 18:21](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-21/19002/): “And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.” This verse is part of a significant event in the life of the prophet Elijah, where he confronted... - [1 Kings 18:20](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-20/19001/): “So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.” Historical Context:This verse takes place during the reign of King Ahab, who ruled over the northern kingdom of Israel. Ahab was notorious for leading the people of Israel into idolatry and worshiping the false god Baal. In this... - [1 Kings 18:19](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-19/19000/): “Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.” Context:1 Kings 18:19 is part of the narrative about the prophet Elijah’s confrontation with the prophets of Baal during the reign... - [1 Kings 18:18](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-18/18999/): “And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.” Context:To better understand the significance of 1 Kings 18:18, it’s important to grasp the context of the passage. In this chapter, we find the account of... - [1 Kings 18:17](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-17/18998/): “And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?” This verse takes place during a significant event in the life of the prophet Elijah. Ahab, the king of Israel:had accused Elijah of being the source of trouble in Israel. To understand the context and... - [1 Kings 18:16](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-16/18997/): “So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.” Certainly! Let’s delve into 1 Kings 18:16 from the King James Version (KJV) of the Bible. This verse is part of the story of the prophet Elijah’s confrontation with the prophets of Baal on Mount Carmel. Here is the verse... - [1 Kings 18:15](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-15/18996/): “And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely show myself unto him today.” Background:Before diving into the verse, it’s important to understand the context. In 1 Kings 18, we find the prophet Elijah confronting the wicked King Ahab and the prophets of Baal. The land of Israel... - [1 Kings 18:10](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-10/18991/):   “As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.” In this verse, we find the prophet Elijah speaking to Obadiah,... - [1 Kings 18:1](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-1/18980/): “And it came to pass after many days, that the word of the Lord came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.” This verse is set in the context of a significant event in the life of the prophet Elijah, during the... - [1 Kings 17:9](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-9/18962/): “Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.” Certainly! Let’s dive into a Bible study on 1 Kings 17:9 from the King James Version. First, let’s read the verse:has been removed as it is not part of the original instruction... - [1 Kings 17:8](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-8/18961/): “And the word of the Lord came unto him, saying,” This verse marks the beginning of a significant story in the life of the prophet Elijah. Prior to this verse, Elijah had delivered a message from God to King Ahab, declaring a drought upon the land as a consequence of Israel’s disobedience. After delivering the... - [1 Kings 17:7](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-7/18959/): “And it came to pass after a while, that the brook dried up because there had been no rain in the land.” Context:This verse is part of the narrative about the prophet Elijah during a time of drought in the land of Israel. Elijah had prophesied to King Ahab that there would be a severe... - [1 Kings 17:22](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-22/18977/): “And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.” Certainly! Let’s dive into a Bible study:on 1 Kings 17:22 in the King James Version (KJV) of the Bible. This verse is part of the account of Elijah and the widow’s son in the... - [1 Kings 17:21](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-21/18976/): “And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again.” Certainly! Let’s delve into a Bible study on 1 Kings 17:21 from the King James Version (KJV). This verse is part of the account... - [1 Kings 17:20](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-20/18974/): “And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?” This verse is part of the narrative about the prophet Elijah and his encounter with a widow in the town of Zarephath. To better understand the context... - [1 Kings 17:17](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-17/18971/): “And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.” This verse is part of the account of the prophet Elijah’s interaction with a widow in the town of Zarephath... - [1 Kings 17:16](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-16/18970/): “And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.” This verse is part of the narrative of the prophet Elijah and a widow from Zarephath. Let’s explore the context and key themes found in this verse. Context:During a... - [1 Kings 17:15](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-15/18968/): “And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.” Certainly! Here’s a Bible study on Context: Before diving into the specific verse, it’s essential to understand the context of 1 Kings 17. This chapter tells the story of the prophet Elijah during... - [1 Kings 17:13](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-13/18966/): “And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.” Certainly! Here is a Bible study on the verse you mentioned is part of the account of the prophet... - [1 Kings 17:6](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-6/18958/): “And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook” Context:This verse is part of the account of the prophet Elijah during a time of drought and famine in the land of Israel. God instructed Elijah to go to the Brook... - [1 Kings 17:5](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-5/18957/): “So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.” Context:This verse is part of the narrative about the prophet Elijah during a time of drought and famine in the land of Israel. Elijah had prophesied that there would be... - [1 Kings 17:4](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-4/18956/): “And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.” This verse is part of the narrative of the prophet Elijah during a time of drought and famine in the land of Israel. Here, God speaks to Elijah and provides him with specific instructions... - [1 Kings 17:2](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-2/18954/): “And the word of the Lord came unto him, saying, Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.” Certainly! Here is a Bible study on Context: To understand the verse better, let’s first look at its context. In 1 Kings 17, we find the prophet... - [1 Kings 17:1](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-1/18953/): “And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.” Context and Background:1 Kings 17:1 occurs in the Old Testament, specifically in the book of 1... - [1 Kings 16:34](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-34/18952/): “In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the Lord, which he spake by Joshua the son of Nun.” Context:To understand the significance of 1 Kings 16:34, it’s essential... - [1 Kings 16:33](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-33/18951/): “And Ahab made a grove, and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him.” Context:Before diving into the specific verse, it’s essential to understand the broader context. In 1 Kings 16, the chapter details the wicked reign of King Ahab over... - [1 Kings 16:32](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-32/18950/): “And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.” This verse is part of a larger narrative in 1 Kings that describes the reign of Ahab, one of the kings of Israel. Ahab was the son of Omri and became the seventh king of Israel... - [1 Kings 16:31](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-31/18949/): “And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.” This verse is part of a larger... - [1 Kings 16:30](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-30/18948/): “And Ahab, the son of Omri, did evil in the sight of the LORD above all that were before him.” Context:Before diving into the specific verse, it’s essential to understand the context. 1 Kings 16:30 is part of a passage that describes the reign of the kings of Israel during a period of spiritual decline... - [1 Kings 16:28](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-28/18946/): “So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.” Context:To understand the significance of this verse, it is important to provide some context. In the preceding verses of 1 Kings 16, the chapter describes a period of instability and wickedness in the northern kingdom of... - [1 Kings 16:9](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-9/18926/): “And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza, steward of his house in Tirzah.” Context:1 Kings 16:9 is part of a passage that describes the reign of King Elah of Israel. Elah was the son of King Baasha... - [1 Kings 16:8](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-8/18925/): “In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.” To gain a better understanding of this verse, let’s explore its context and significance within the larger narrative of the Bible. Context:1 Kings 16:8 is part of a section in... - [1 Kings 16:7](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-7/18923/): “And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house... - [1 Kings 16:6](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-6/18922/): “So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.” This verse is part of a larger narrative in 1 Kings that describes the succession of kings in the Northern Kingdom of Israel. It specifically focuses on the reign of Baasha, who came to power after... - [1 Kings 16:5](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-5/18921/): “Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?” Context:In this verse, we find a reference to Baasha, who was the third king of the northern kingdom of Israel after the division of the... - [1 Kings 16:4](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-4/18920/): “Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.” Context:To understand the significance of 1 Kings 16:4, it is essential to consider the broader context of this verse. This passage is part of the historical account... - [1 Kings 16:26](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-26/18943/): “For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.” In this verse, the focus is on the actions and sins of King Omri, who was the sixth king of... - [1 Kings 16:25](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-25/18942/): “But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him.” Context:To better understand the significance of 1 Kings 16:25, let’s start with the context. This verse is part of the historical account of the divided kingdom of Israel. After the reign of Solomon, the kingdom split... - [1 Kings 16:23](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-23/18940/): “In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.” Certainly! Here is a Bible study on 1 Kings 16:23 in the King James Version: Passage:“In the thirty and first year of Asa king of Judah began Omri to reign... - [1 Kings 16:22](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-22/18939/):   “But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.” Certainly! Here is a Bible study on Background:1 Kings 16:22 is part of the historical account of the kings of Israel. During this time, Israel was divided into two kingdoms: the northern kingdom of Israel... - [1 Kings 16:20](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-20/18937/): “Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?” Certainly! Here’s a Bible study on Context: Before diving into the specific verse, it’s essential to understand the Context:In 1 Kings 16, we read about... - [1 Kings 16:19](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-19/18936/): “For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.” Certainly! Let’s explore 1 Kings 16:19 in the King James Version of the Bible and delve into its context and meaning.... - [1 Kings 16:15](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-15/18932/): “In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.” Context:To understand the significance of this verse, we need to look at the broader context of 1 Kings 16. This chapter deals with a period... - [1 Kings 16:14](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-14/18931/): “Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?” Certainly! Here is a Bible study on Historical Context: The book of 1 Kings provides a historical account of the divided kingdom of Israel after the reign... - [1 Kings 16:12](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-12/18929/): “Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet” Certainly! Here’s a Bible study on Passage Context: 1 Kings 16:12 is part of the historical account of the kings of Israel, specifically during the time of King Baasha. This... - [1 Kings 16:11](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-11/18928/): “The LORD is my shepherd; I shall not want.” Context: 1 Kings 16:11 is part of a larger narrative that describes the reign of King Baasha over Israel. Baasha was the third king of the Northern Kingdom of Israel after the kingdom split into two following the death of Solomon. This verse specifically refers to... - [1 Kings 16:10](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-10/18927/): “And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.” Certainly! Let’s dive into a Bible study on 1 Kings 16:10 from the King James Version (KJV). This verse is part of a larger narrative in the book of... - [1 Kings 16:1](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-1/18917/): “Then the word of the Lord came to Jehu the son of Hanani against Baasha, saying,” Context:The verse is part of the historical narrative in the book of 1 Kings that records the reigns of various kings in Israel and Judah. At this point, the northern kingdom of Israel is ruled by King Baasha. Key... - [1 Kings 14:31](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-31/18882/): “And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.” Certainly! Here’s a Bible study on Context: Before diving into the specific verse, it’s essential to understand the context of the passage.... - [1 Kings 14:29](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-29/18880/): “And the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” Context and Background:1 Kings 14:29 is a verse that concludes the account of Rehoboam, the son of Solomon, who reigned over the kingdom of Judah. This verse... - [1 Kings 14:26](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-26/18877/): “And he took away the treasures of the house of the LORD, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.” Context:This verse is a part of the historical account of the reign of King Rehoboam, who was the... - [1 Kings 14:23](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-23/18874/): “For they also built them high places, and images, and groves, upon every high hill, and under every green tree.” Historical Context:To understand the verse better, we need to establish the historical context. The verse comes from the Old Testament and is part of the account of the divided kingdom of Israel after the reign... - [1 Kings 14:22](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-22/18873/): “And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.” Historical Context:1 Kings is a book in the Old Testament and provides an account of the kings who ruled over Israel and Judah. At this... - [1 Kings 12:27](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-27/18810/):   “If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.” Context:1 Kings 12 describes the division of... - [1 Kings 11:32](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-32/18772/):   “But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel” Context:To better understand the verse, let’s first look at the context. In 1 Kings 11, we find the account of Solomon, the son of David, and... - [1 John 5:8](https://biblicaltheology.org.uk/1-john-5/1-john-5-8/41048/) - [1 John 5:7](https://biblicaltheology.org.uk/1-john-5/1-john-5-7/41047/): “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” Context:The First Epistle of John is a letter written by the apostle John to encourage and instruct believers in the early Christian community. In this particular verse, John is discussing the testimony of... - [1 John 5:6](https://biblicaltheology.org.uk/1-john-5/1-john-5-6/41046/): “This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.” Context:To understand the meaning of this verse, it’s helpful to consider the context of the passage. The apostle John wrote the... - [1 Kings 11:25](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-25/18765/): “And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.” Context: To understand the significance of this verse, we must first recognize the context in which it appears. In 1 Kings 11, we see the decline of King Solomon’s reign... - [1 Kings 10:29](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-29/18739/): “And a chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for a hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.” Certainly! Here is a Bible study on Historical... - [1 Kings 10:20](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-20/18730/): “And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.” Certainly! Here is a Bible study on Historical Context: First Kings 10 describes the visit of the Queen of Sheba to King Solomon in Jerusalem. The Queen of Sheba... - [1 Kings 1:45](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-45/18391/): “And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again.” Problem Restatement: We have a binary‑classification model that produces a continuous confidence score \(s\in[0,1]\) for each instance. The model is evaluated on a test set that is split... - [1 Kings 1:40](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-40/18386/): “And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.” Certainly! Here is a Bible study on Context: 1 Kings 1 recounts the story of the transition of power from King David to his son Solomon.... - [1 Kings 1:37](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-37/18383/): “As the LORD hath been with my lord the king, even so be He with Solomon, and make his throne greater than the throne of my lord King David.” This verse is part of the narrative in 1 Kings where King David is nearing the end of his life, and his son Adonijah tries to... - [1 Kings 1:28](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-28/18374/):   “Then the king answered, and said, Call Bathsheba.” Background:King David was the second king of Israel and a man after God’s own heart (1 Samuel 13:14). However, he had faced numerous challenges and made significant mistakes in his life, including his affair with Bathsheba, the wife of Uriah the Hittite, and the subsequent murder... - [1 Kings 1:23](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-23/18369/): “And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.” This verse is a part of the narrative in the book of 1 Kings that recounts the events surrounding the transition of power from... - [1 Kings 1:19](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-19/18365/):   “And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon he hath not called.” This verse occurs during the struggle over who would succeed King David. David was old and... - [1 Kings 1:17](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-17/18363/): “And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.” Context:First Kings 1 provides us with the account of David’s declining years and the transition of power to his son Solomon. David... - [1 Kings 1:14](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-14/18360/): “Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.” First, let’s read the verse: “Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.” In this verse, we find a conversation taking place between... - [1 John 5:21](https://biblicaltheology.org.uk/1-john-5/1-john-5-21/41061/): “Little children, keep yourselves from idols. Amen.” Context:Before we dive into the specific verse, it’s important to understand the context of the book of 1 John. The apostle John wrote this letter to a community of believers to encourage them in their faith, address false teachings, and emphasize the importance of living in accordance with... - [1 John 5:20](https://biblicaltheology.org.uk/1-john-5/1-john-5-20/41060/) - [1 John 5:19](https://biblicaltheology.org.uk/1-john-5/1-john-5-19/41059/): “And we know that we are of God, and the whole world lieth in wickedness.” Here, the apostle John is writing to the early Christian community, affirming their identity as children of God and highlighting the contrasting state of the world. Let’s explore the key themes and messages conveyed in this verse. Identity as Children... - [1 John 5:18](https://biblicaltheology.org.uk/1-john-5/1-john-5-18/41058/): “We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.” Context:This verse is found in the first epistle of John, which was written by the Apostle John to a community of believers. In this particular verse, John emphasizes the... - [1 John 5:17](https://biblicaltheology.org.uk/1-john-5/1-john-5-17/41057/): “All unrighteousness is sin: and there is a sin not unto death.” This verse is found towards the end of the first epistle of John, which was written by the apostle John, known as the disciple whom Jesus loved. John wrote this letter to address various issues within the early Christian community, including false teachings... - [1 John 5:16](https://biblicaltheology.org.uk/1-john-5/1-john-5-16/41056/): “If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.” Context:The book of 1 John is a letter written... - [1 John 5:15](https://biblicaltheology.org.uk/1-john-5/1-john-5-15/41055/): “And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.” Context:The book of 1 John was written by the apostle John to address various issues within the early Christian community. It emphasises the importance of love, fellowship, and the assurance of salvation.... - [1 John 5:14](https://biblicaltheology.org.uk/1-john-5/1-john-5-14/41054/): “And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.” Here are a few key points to consider in understanding this verse: Confidence in God:The verse begins with the phrase “And this is the confidence that we have in him.” It highlights... - [1 John 5:13](https://biblicaltheology.org.uk/1-john-5/1-john-5-13/41053/): “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” Audience and Purpose:The apostle John wrote this letter to a specific group of believers, addressing their... - [Genesis 4:23](https://biblicaltheology.org.uk/genesis-4/genesis-4-23/9199/): And Lamech sayd vnto his wiues, Adah and Zillah, Heare my voyce, yee wiues of Lamech, hearken vnto my speech: for I haue slaine a man to my wounding, and a yong man to my hurt. Genesis 4:23 (KJV) Genesis 4:23 is part of the account of Lamech, a descendant of Cain, the son of... - [Genesis 4:22](https://biblicaltheology.org.uk/genesis-4/genesis-4-22/9197/): And Zillah, she also bare Tubal-Cain, an instructer of euery artificer in brasse and iron: and the sister of Tubal-Cain was Naamah. Genesis 4:22 (KJV) Genesis 4:22 is part of the genealogy of Cain, the son of Adam and Eve. It provides a brief account of the descendants of Cain and highlights the accomplishments of... - [Genesis 4:21](https://biblicaltheology.org.uk/genesis-4/genesis-4-21/9194/): And his brothers name was Iubal: hee was the father of all such as handle the harpe and organ. Genesis 4:21 (KJV) This verse is found in the fourth chapter of the book of Genesis, which provides an account of the early history of humanity, beginning with the first human couple, Adam and Eve. The... - [Genesis 4:20](https://biblicaltheology.org.uk/genesis-4/genesis-4-20/9192/): “And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.” This verse is part of the genealogy of Cain, the firstborn son of Adam and Eve. In this passage, we are introduced to one of Cain’s descendants named Jabal, who is the son of Adah.... - [Genesis 4:19](https://biblicaltheology.org.uk/genesis-4/genesis-4-19/9190/): “And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.” Genesis 4:19 introduces us to Lamech, a descendant of Cain: This verse highlights a significant development in human history—the introduction of polygamy. Lamech’s decision to take two wives, Adah and Zillah, marks a departure... - [Genesis 4:18](https://biblicaltheology.org.uk/genesis-4/genesis-4-18/9186/): And vnto Enoch was borne Irad: and Irad begate Mehuiael, and Mehuiael begate Methusael, and Methusael begate Lamech. Genesis 4:18 (KJV) Context: Genesis 4:18 is part of the genealogy of Cain, the son of Adam and Eve. After Cain killed his brother Abel, he was banished from the presence of God and settled in the... - [Genesis 4:17](https://biblicaltheology.org.uk/genesis-4/genesis-4-17/9184/): “And Cain knew his wife, and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.” This verse is part of the account of Cain, who was the eldest son of Adam and Eve. After Cain had killed his brother Abel... - [Genesis 4:16](https://biblicaltheology.org.uk/genesis-4/genesis-4-16/9182/): “And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.” Context:Genesis 4:16 is part of the account of Cain and Abel, the two sons of Adam and Eve. Cain, who became jealous of Abel because God accepted Abel’s offering but not his own,... - [Genesis 4:15](https://biblicaltheology.org.uk/genesis-4/genesis-4-15/9180/):   “And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.” Context and Background:Genesis 4:1-15 narrates the story of Cain and Abel, the sons of Adam and Eve. Cain became jealous of Abel... - [Genesis 4:14](https://biblicaltheology.org.uk/genesis-4/genesis-4-14/9178/): “Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.” Background:In Genesis 4, we learn that... - [Genesis 4:13](https://biblicaltheology.org.uk/genesis-4/genesis-4-13/9176/): And Cain said vnto the LORD, My punishment is greater, then I can beare. Genesis 4:13 (KJV) This verse comes from the account of Cain and Abel, the sons of Adam and Eve. Cain had become envious and angry because God had accepted Abel’s offering but rejected his own. In a fit of jealousy, Cain... - [Genesis 4:12](https://biblicaltheology.org.uk/genesis-4/genesis-4-12/9174/): “When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.” This verse is part of the story of Cain and Abel, which follows the account of their offerings to God. In this context, God is addressing Cain after he had... - [Genesis 4:11](https://biblicaltheology.org.uk/genesis-4/genesis-4-11/9172/): “And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand.” Genesis 4:11 is part of the story of Cain and Abel, the sons of Adam and Eve. In this verse, God is speaking directly to Cain after he had killed his brother Abel out... - [Genesis 4:10](https://biblicaltheology.org.uk/genesis-4/genesis-4-10/9170/): “And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.” Context:Genesis 4 recounts the story of Cain and Abel, the sons of Adam and Eve. Cain, a farmer, and Abel, a shepherd, both brought offerings to the Lord. While Abel’s offering of the best of his... - [Genesis 4:9](https://biblicaltheology.org.uk/genesis-4/genesis-4-9/9168/): And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper? Genesis 4:9 (KJV) This verse is a part of the narrative of Cain and Abel, which explores the consequences of Cain’s jealousy and anger towards his brother Abel. Let’s delve into a Bible... - [Genesis 4:7](https://biblicaltheology.org.uk/genesis-4/genesis-4-7/9166/): If thou doe well, shalt thou not be accepted? and if thou doest not well, sinne lieth at the doore: And vnto thee shall be his desire, and thou shalt rule ouer him. Genesis 4:7 (KJV) After the fall of Adam and Eve, they had two sons named Cain and Abel. Cain was a tiller... - [Genesis 4:6](https://biblicaltheology.org.uk/genesis-4/genesis-4-6/9164/):   “And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?” In this verse, we find the Lord speaking to Cain, who was the son of Adam and Eve. To understand the context of this verse, let’s briefly recap what happened before this conversation. Cain and his brother Abel... - [Genesis 4:5](https://biblicaltheology.org.uk/genesis-4/genesis-4-5/9162/): "But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell." Context:The passage comes from the story of Cain and Abel, the sons of Adam and Eve. Both Cain and Abel brought offerings to God, but God accepted Abel’s offering while rejecting Cain’s. This verse highlights... - [Genesis 4:4](https://biblicaltheology.org.uk/genesis-4/genesis-4-4/9160/): "And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:" Context:Genesis 4:4 is part of the account of Cain and Abel, the two sons of Adam and Eve. After they both brought offerings to the Lord, this verse... - [Genesis 4:3](https://biblicaltheology.org.uk/genesis-4/genesis-4-3/9158/): “And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.” This verse is part of the narrative of Cain and Abel, the two sons of Adam and Eve. They both brought offerings to the Lord, but their offerings and the subsequent events... - [Genesis 4:2](https://biblicaltheology.org.uk/genesis-4/genesis-4-2/9156/): And she againe bare his brother Abel, and Abel was a keeper of sheep, but Cain was a tiller of the ground. Genesis 4:2 (KJV) Genesis 4:2 introduces Abel as the second son of Adam and Eve, following Cain who was mentioned in the preceding verse. The passage identifies Abel as a keeper of sheep... - [Genesis 4:1](https://biblicaltheology.org.uk/genesis-4/genesis-4-1/9154/): "And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD." Context:Genesis 4:1 takes place immediately after the expulsion of Adam and Eve from the Garden of Eden. In this verse, Eve conceives and gives birth to her firstborn son, Cain. It signifies the... - [Genesis 3:24](https://biblicaltheology.org.uk/genesis-3/genesis-3-24/9044/):   “So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.” This verse concludes the story of Adam and Eve’s disobedience in the Garden of Eden and their subsequent expulsion.... - [Genesis 3:23](https://biblicaltheology.org.uk/genesis-3/genesis-3-23/9042/): “Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.” Context:Genesis 3 recounts the events of the Fall of Man, where Adam and Eve disobeyed God by eating the forbidden fruit from the tree of the knowledge of good and evil. After their disobedience,... - [Genesis 3:22](https://biblicaltheology.org.uk/genesis-3/genesis-3-22/9040/): “And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever” Context:To understand Genesis 3:22, it’s important to consider the context. This verse is part... - [Genesis 3:21](https://biblicaltheology.org.uk/genesis-3/genesis-3-21/9038/):   “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” This verse comes after the account of Adam and Eve’s disobedience in the Garden of Eden. They had eaten the forbidden fruit from the tree of the knowledge of good and evil, and as a result,... - [Genesis 3:20](https://biblicaltheology.org.uk/genesis-3/genesis-3-20/9036/): "And Adam called his wife’s name Eve because she was the mother of all living." Context:Genesis 3:20 is part of the account of Adam and Eve in the Garden of Eden. In the previous verses (Genesis 3:6-19), we see Adam and Eve’s disobedience to God’s command not to eat from the tree of the knowledge... - [Genesis 3:19](https://biblicaltheology.org.uk/genesis-3/genesis-3-19/9034/): “In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” Genesis 3:19 is part of the aftermath of Adam and Eve’s disobedience in the Garden of Eden. In this verse, God is... - [Genesis 3:18](https://biblicaltheology.org.uk/genesis-3/genesis-3-18/9032/): “Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.” This verse is a part of God’s pronouncement of judgment and consequences upon Adam after he and Eve disobeyed God by eating the fruit from the tree of the knowledge of good and evil. Let’s explore... - [Genesis 3:17](https://biblicaltheology.org.uk/genesis-3/genesis-3-17/9030/): “And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life.” Context:In Genesis... - [Genesis 3:16](https://biblicaltheology.org.uk/genesis-3/genesis-3-16/9028/): “Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.” This verse is part of the narrative of the fall of man in the Garden of Eden. After Adam and... - [Genesis 3:15](https://biblicaltheology.org.uk/genesis-3/genesis-3-15/9026/): And I will put enmitie betweene thee and the woman, and betweene thy seed and her seed: it shal bruise thy head, and thou shalt bruise his heele. Genesis 3:15 (KJV) This verse is part of the narrative in Genesis that describes the fall of humanity. Adam and Eve disobeyed God by eating the forbidden... - [Genesis 3:14](https://biblicaltheology.org.uk/genesis-3/genesis-3-14/9024/): “And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.” This verse is a part of the account of the fall of... - [Genesis 3:13](https://biblicaltheology.org.uk/genesis-3/genesis-3-13/9022/): “And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.” This verse is part of the narrative of the Fall of Man in the Garden of Eden. It follows the disobedience of Adam and Eve, who ate from... - [Genesis 3:12](https://biblicaltheology.org.uk/genesis-3/genesis-3-12/9020/): And the man said, The woman whom thou gauest to be with mee, shee gaue me of the tree, and I did eate. Genesis 3:12 (KJV) This verse is part of the account of the fall of humanity in the book of Genesis. It occurs immediately after Adam and Eve ate the forbidden fruit from... - [Genesis 3:11](https://biblicaltheology.org.uk/genesis-3/genesis-3-11/9018/): “And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” Context:Genesis 3:11 is part of the account of the fall of humanity in the Garden of Eden. Adam and Eve had disobeyed God’s commandment not to eat from the tree... - [Genesis 3:10](https://biblicaltheology.org.uk/genesis-3/genesis-3-10/9016/): “And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.” Context:Genesis 3 recounts the story of Adam and Eve’s disobedience in the Garden of Eden. After eating from the forbidden tree of the knowledge of good and evil, they realised their nakedness and... - [Genesis 3:9](https://biblicaltheology.org.uk/genesis-3/genesis-3-9/9013/):   “And the Lord God called unto Adam, and said unto him, Where art thou?” Context:Genesis 3 narrates the story of Adam and Eve’s disobedience to God’s commandment not to eat from the tree of the knowledge of good and evil. The serpent deceived Eve, and she ate the forbidden fruit, then gave some to... - [Genesis 3:8](https://biblicaltheology.org.uk/genesis-3/genesis-3-8/9010/): And they heard the voyce of the LORD God, walking in the garden in the coole of the day: and Adam and his wife hid themselues from the presence of the LORD God, amongst the trees of the garden. Genesis 3:8 (KJV) This verse belongs to the account of the fall of humanity, where Adam... - [Genesis 3:7](https://biblicaltheology.org.uk/genesis-3/genesis-3-7/9006/): “And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Context:Genesis 3:7 is part of the account of Adam and Eve’s disobedience in the Garden of Eden. After they ate the forbidden fruit from the tree of the knowledge of... - [Genesis 3:6](https://biblicaltheology.org.uk/genesis-3/genesis-3-6/9004/): “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.” Context:Genesis 3:6 is part... - [Genesis 3:5](https://biblicaltheology.org.uk/genesis-3/genesis-3-5/9002/): “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” This verse is part of the account of Adam and Eve’s interaction with the serpent in the Garden of Eden. It reveals the serpent’s temptation to Eve and... - [Genesis 3:4](https://biblicaltheology.org.uk/genesis-3/genesis-3-4/9000/): “And the serpent said unto the woman, Ye shall not surely die.” This verse is a part of the account of the fall of humanity in the Garden of Eden. It takes place immediately after the serpent, who is portrayed as the crafty deceiver, engages in conversation with Eve. Context:To understand the significance of Genesis... - [Genesis 3:3](https://biblicaltheology.org.uk/genesis-3/genesis-3-3/8998/): But of the fruit of the tree, which is in the midst of the garden, God hath said, Ye shal not eate of it, neither shall ye touch it, lest ye die. Genesis 3:3 (KJV) Context: Genesis 3 recounts the events in the Garden of Eden where Adam and Eve, the first human beings, were... - [Genesis 3:2](https://biblicaltheology.org.uk/genesis-3/genesis-3-2/8996/): “And the woman said unto the serpent, We may eat of the fruit of the trees of the garden.” Context:Genesis 3:2 is part of the account of the fall of humanity. In Genesis 2, God created Adam and Eve and placed them in the Garden of Eden. God gave them freedom to eat from any... - [Genesis 3:1](https://biblicaltheology.org.uk/genesis-3/genesis-3-1/8993/): “Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Context:Genesis 3:1 marks the beginning of the account of the fall of mankind. It follows the creation... - [Genesis 2:25](https://biblicaltheology.org.uk/genesis-2/genesis-2-25/8982/): “And they were both naked, the man and his wife, and were not ashamed.” Genesis 2:25 is part of the account of the creation of Adam and Eve in the Garden of Eden. This verse provides important insights into the initial state of Adam and Eve before sin entered the world. Let’s explore the verse... - [Genesis 2:24](https://biblicaltheology.org.uk/genesis-2/genesis-2-24/8980/):   “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” Context:Genesis 2:24 is part of the creation account in the book of Genesis. It follows the description of God creating Eve from Adam’s rib to be his suitable helper and companion. Leaving... - [Genesis 2:23](https://biblicaltheology.org.uk/genesis-2/genesis-2-23/8978/): “And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.” This verse is part of the account of the creation of Eve, the first woman, in the book of Genesis. It provides insight into the relationship between Adam... - [Genesis 2:22](https://biblicaltheology.org.uk/genesis-2/genesis-2-22/8976/): “And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.” This verse is a part of the creation account in the book of Genesis, specifically focusing on the creation of women. Let’s explore the context and significance of this verse. Creation of Woman:Genesis 2:22... - [Genesis 2:21](https://biblicaltheology.org.uk/genesis-2/genesis-2-21/8974/): “And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof.” This verse occurs in the narrative of the creation of Eve, the first woman, as a companion and helper for Adam. Here are some key points... - [Genesis 2:20](https://biblicaltheology.org.uk/genesis-2/genesis-2-20/8971/): "And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him." Context:Genesis 2:20 is part of the account of creation in the book of Genesis. It specifically focuses on the creation of animals... - [Genesis 2:19](https://biblicaltheology.org.uk/genesis-2/genesis-2-19/8969/): “And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.” This verse is part of the account of creation in the... - [Genesis 2:18](https://biblicaltheology.org.uk/genesis-2/genesis-2-18/8967/): “And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.” This verse comes from the second chapter of the book of Genesis, which provides a more detailed account of the creation of man and woman than the previous chapter. In Genesis... - [Genesis 2:17](https://biblicaltheology.org.uk/genesis-2/genesis-2-17/8965/): “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” This verse is part of the account of God’s creation of the first man, Adam, and the establishment of the Garden of Eden. In this verse,... - [Genesis 2:16](https://biblicaltheology.org.uk/genesis-2/genesis-2-16/8963/): And the LORD God commanded the man, saying, Of euery tree of the garden thou mayest freely eate. Genesis 2:16 (KJV) Genesis 2:16 belongs to the opening narrative of creation, where God forms Adam from the dust and places him in the Garden of Eden. The verse follows this act of formation and precedes God’s... - [Genesis 2:15](https://biblicaltheology.org.uk/genesis-2/genesis-2-15/8961/): “And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.” This verse is part of the narrative in Genesis describing the creation of the first man, Adam, and his placement in the Garden of Eden. Let’s delve deeper into its meaning and significance:... - [Genesis 2:14](https://biblicaltheology.org.uk/genesis-2/genesis-2-14/8959/): And the name of the third riuer is Hiddekel: that is it which goeth toward the East of Assyria: and the fourth riuer is Euphrates. Genesis 2:14 (KJV) Genesis 2 provides an account of the creation of man and woman and the establishment of the Garden of Eden. In verse 14 the focus shifts to... - [Genesis 2:13](https://biblicaltheology.org.uk/genesis-2/genesis-2-13/8957/): And the name of the second riuer is Gihon: the same is it that compasseth the whole land of Ethiopia. Genesis 2:13 (KJV) Context: Genesis 2:13 is part of the account of the creation of the Garden of Eden. In the previous verses, God planted a garden in Eden and placed the man whom He... - [Genesis 2:12](https://biblicaltheology.org.uk/genesis-2/genesis-2-12/8954/): And the gold of that land is good: There is Bdellium and the Onix stone. Genesis 2:12 (KJV) Context: To understand Genesis 2:12 fully, it’s essential to examine the surrounding verses. In Genesis 2:10-14, the text describes a river flowing out of Eden and dividing into four rivers: Pishon, Gihon, Hiddekel (Tigris), and Euphrates. Verse... - [Genesis 2:11](https://biblicaltheology.org.uk/genesis-2/genesis-2-11/8952/): "The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold." Context and Background:Genesis 2 describes the creation of man and woman, their placement in the Garden of Eden, and the details of their environment. In this particular verse, the focus is on the river... - [Genesis 2:10](https://biblicaltheology.org.uk/genesis-2/genesis-2-10/8950/): And a riuer went out of Eden to water the garden, and from thence it was parted, and became into foure heads. Genesis 2:10 (KJV) The Garden of Eden is portrayed as a paradise where God placed Adam, the first man, and Eve, the first woman. It was a place of beauty, abundance, and harmony.... - [Genesis 2:9](https://biblicaltheology.org.uk/genesis-2/genesis-2-9/8948/): “And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” Context and Background:Genesis 2:9 is a verse from the second chapter of... - [Genesis 2:8](https://biblicaltheology.org.uk/genesis-2/genesis-2-8/8945/): “And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.” This verse is a part of the narrative in the book of Genesis that describes the creation of the first man, Adam, and his placement in the Garden of Eden. It highlights God’s intentionality and... - [Genesis 2:7](https://biblicaltheology.org.uk/genesis-2/genesis-2-7/8943/): And the LORD God formed man of the dust of the ground, & breathed into his nostrils the breath of life; and man became a liuing soule. Genesis 2:7 (KJV) Context: Genesis 2 provides a more detailed account of the creation of mankind, focusing specifically on the creation of Adam. It offers additional insights into... - [Genesis 2:6](https://biblicaltheology.org.uk/genesis-2/genesis-2-6/8941/): But there went vp a mist from the earth, and watered the whole face of the ground. Genesis 2:6 (KJV) But there went up a mist from the earth, and watered the whole face of the ground.” Genesis 2:6 is part of the account of Creation found in the book of Genesis. This verse specifically... - [Genesis 2:5](https://biblicaltheology.org.uk/genesis-2/genesis-2-5/8939/): And euery plant of the field, before it was in the earth, and euery herbe of the field, before it grew: for the LORD God had not caused it to raine vpon the earth, and there was not a man to till the ground. Genesis 2:5 (KJV) Genesis 2:5 states, “And the LORD God had... - [Genesis 2:4](https://biblicaltheology.org.uk/genesis-2/genesis-2-4/8937/): “These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens.” Genesis 2:4 marks a transition in the biblical narrative from the account of creation in Genesis 1 to a more focused description of the creation of humanity... - [Genesis 2:3](https://biblicaltheology.org.uk/genesis-2/genesis-2-3/8935/): “And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” This verse is part of the account of creation in the book of Genesis, specifically in the second chapter. It follows the description of God’s creation:of the heavens and the... - [Genesis 2:2](https://biblicaltheology.org.uk/genesis-2/genesis-2-2/8926/): “And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.” This verse is part of the creation account in the book of Genesis, which describes the events surrounding the creation of the world and everything in it.... - [Genesis 2:1](https://biblicaltheology.org.uk/genesis-2/genesis-2-1/8923/): Thus the heauens and the earth were finished, and all the hoste of them. Genesis 2:1 (KJV) Context: Genesis 2:1 is part of the creation account in the book of Genesis. In the previous chapter, Genesis 1, we see the account of God creating the heavens and the earth in six days, culminating in the... - [Genesis 1:31](https://biblicaltheology.org.uk/genesis-1/genesis-1-31/8918/): “And God saw everything that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.” This verse concludes the account of the sixth day of creation in the book of Genesis, where God created various aspects of the natural world. Let’s explore this verse and its... - [Genesis 1:30](https://biblicaltheology.org.uk/genesis-1/genesis-1-30/8916/): And to euery beast of the earth, and to euery foule of the aire, and to euery thing that creepeth vpon the earth, wherein there is life, I haue giuen euery greene herbe for meat: and it was so. Genesis 1:30 (KJV) “And to every beast of the earth, and to every fowl of the... - [Genesis 1:29](https://biblicaltheology.org.uk/genesis-1/genesis-1-29/8914/): And God said, Behold, I haue giuen you euery herbe bearing seede, which is vpon the face of all the earth, and euery tree, in the which is the fruit of a tree yeelding seed, to you it shall be for meat: Genesis 1:29 (KJV) This verse belongs to the creation account in Genesis and... - [Genesis 1:28](https://biblicaltheology.org.uk/genesis-1/genesis-1-28/8912/): And God blessed them, and God said vnto them, Be fruitfull, and multiply, and replenish the earth, and subdue it, and haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer euery liuing thing that mooueth vpon the earth. Genesis 1:28 (KJV) Genesis 1:28 is part of the... - [Genesis 1:27](https://biblicaltheology.org.uk/genesis-1/genesis-1-27/8910/): "So God created man in his own image, in the image of God created he him; male and female created he them." Genesis 1:27 is a foundational verse that speaks to the creation of humanity. Here, we see that God is the Creator, and He made mankind in His own image. This verse provides several... - [Genesis 1:26](https://biblicaltheology.org.uk/genesis-1/genesis-1-26/8908/): And God said, Let vs make man in our Image, after our likenesse: and let them haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer the cattell, and ouer all the earth, and ouer euery creeping thing that creepeth vpon the earth. Genesis 1:26 (KJV) Context: Genesis... - [Genesis 1:25](https://biblicaltheology.org.uk/genesis-1/genesis-1-25/8906/): And God made the beast of the earth after his kinde, and cattell after their kinde, and euery thing that creepeth vpon the earth, after his kinde: and God saw that it was good. Genesis 1:25 (KJV) God’s Creation: Genesis 1:25 affirms that God is the creator of all living creatures on earth. He made... - [Genesis 1:24](https://biblicaltheology.org.uk/genesis-1/genesis-1-24/8904/):   “And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.” Genesis 1:24 is part of the creation account in the book of Genesis, which describes how God brought forth the various forms of life... - [Genesis 1:23](https://biblicaltheology.org.uk/genesis-1/genesis-1-23/8902/): “And the evening and the morning were the fifth day.” Genesis 1:23 is part of the creation account found in the book of Genesis, specifically in the first chapter. This chapter describes the creation of the world and everything in it over a period of six days. Let’s explore the context and significance of this... - [Genesis 1:22](https://biblicaltheology.org.uk/genesis-1/genesis-1-22/8900/): And God blessed them, saying, Be fruitfull, and multiply, and fill the waters in the Seas, and let foule multiply in the earth. Genesis 1:22 (KJV) Context: Genesis 1:22 is part of the creation account found in the book of Genesis. It occurs on the fifth day of creation when God is creating the living... - [Genesis 1:21](https://biblicaltheology.org.uk/genesis-1/genesis-1-21/8897/): And God created great whales, and euery liuing creature that moueth, which the waters brought forth aboundantly after their kinde, and euery winged foule after his kinde: and God saw that it was good. Genesis 1:21 (KJV) Context: Genesis 1:21 is part of the account of the creation week in the book of Genesis, which... - [Genesis 1:20](https://biblicaltheology.org.uk/genesis-1/genesis-1-20/8895/): “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.” This verse is part of the account of the creation of the world in the book of Genesis. It specifically focuses on the fifth day of... - [Genesis 1:19](https://biblicaltheology.org.uk/genesis-1/genesis-1-19/8893/): And the euening and the morning were the fourth day. Genesis 1:19 (KJV) “And the evening and the morning were the fourth day.” Genesis 1:19 is part of the narrative in the first chapter of the Bible that describes the creation account. It serves as the concluding statement for the fourth day of creation. To... - [Genesis 1:18](https://biblicaltheology.org.uk/genesis-1/genesis-1-18/8889/): And to rule ouer the day, and ouer the night, and to diuide the light from the darkenesse: and God saw that it was good. Genesis 1:18 (KJV) This verse is a part of the creation account found in the book of Genesis, specifically in the first chapter. In the preceding verses, God creates the... - [Genesis 1:17](https://biblicaltheology.org.uk/genesis-1/genesis-1-17/8887/): “And God set them in the firmament of the heaven to give light upon the earth.” Context:Genesis 1:17 is part of the creation account in the book of Genesis. This particular verse is describing the fourth day of creation when God created the sun, moon, and stars. The Firmament:The verse mentions that God set the... - [Genesis 1:16](https://biblicaltheology.org.uk/genesis-1/genesis-1-16/8885/): “And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.” This verse is part of the creation account in the book of Genesis, describing the events of the first six days of creation. In Genesis 1:16, the focus is... - [Genesis 1:15](https://biblicaltheology.org.uk/genesis-1/genesis-1-15/8883/): And let them be for lights in the firmament of the heauen, to giue light vpon the earth: and it was so. Genesis 1:15 (KJV) Contextually, Genesis 1:15 is situated within the larger narrative of Genesis 1, where God has already created light (verse 3), separated the waters and the sky (verses 6‑8), gathered the... - [Genesis 1:14](https://biblicaltheology.org.uk/genesis-1/genesis-1-14/8881/): And God said, Let there bee lights in the firmament of the heauen, to diuide the day from the night: and let them be for signes and for seasons, and for dayes and yeeres. Genesis 1:14 (KJV) Context: The book of Genesis is the first book of the Bible and focuses on the creation of... - [Genesis 1:13](https://biblicaltheology.org.uk/genesis-1/genesis-1-13/8879/): “And the evening and the morning were the third day.” This verse is a part of the account of the creation narrative in the book of Genesis. Let’s explore the context, themes, and possible insights from this verse. Context:Genesis 1 describes the six days of creation, where God brings the universe, Earth, and all forms... - [Genesis 1:12](https://biblicaltheology.org.uk/genesis-1/genesis-1-12/8877/): “And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.” Context:Genesis 1 is the opening chapter of the Bible and describes the creation of the world. In the previous verses, God created... - [Genesis 1:11](https://biblicaltheology.org.uk/genesis-1/genesis-1-11/8874/): And God said, Let the Earth bring foorth grasse, the herbe yeelding seed, and the fruit tree, yeelding fruit after his kinde, whose seed is in it selfe, vpon the earth: and it was so. Genesis 1:11 (KJV) “And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree... - [Genesis 1:10](https://biblicaltheology.org.uk/genesis-1/genesis-1-10/8872/): And God called the drie land, Earth, and the gathering together of the waters called hee, Seas: and God saw that it was good. Genesis 1:10 (KJV) Context: Genesis 1 is the opening chapter of the Bible and describes the creation of the world. In the preceding verses, God created light, separated the light from... - [Genesis 1:9](https://biblicaltheology.org.uk/genesis-1/genesis-1-9/8870/): “And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.” Context:Genesis 1:9 is part of the creation account found in the book of Genesis, specifically within the first chapter. In the preceding verses, God creates the heavens and the earth,... - [Genesis 1:8](https://biblicaltheology.org.uk/genesis-1/genesis-1-8/8868/): And God called the firmament, Heauen: and the euening and the morning were the second day. Genesis 1:8 (KJV) Context: Genesis 1:8 is part of the creation account in the book of Genesis, which describes the beginning of the world and the universe. In the previous verses, God had separated the waters under the heavens... - [Genesis 1:7](https://biblicaltheology.org.uk/genesis-1/genesis-1-7/8865/): And God made the firmament; and diuided the waters, which were vnder the firmament, from the waters, which were aboue the firmament: and it was so. Genesis 1:7 (KJV) Context: Genesis 1:7 is part of the creation account found in the book of Genesis, specifically in the first chapter. In the preceding verses, God begins... - [Genesis 1:6](https://biblicaltheology.org.uk/genesis-1/genesis-1-6/8863/): "And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters." Context:Genesis 1:6 is part of the creation account found in the book of Genesis. This chapter describes the beginning of the world and how God created it in six days. God’s command:In... - [Genesis 1:5](https://biblicaltheology.org.uk/genesis-1/genesis-1-5/8860/): “And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.” This verse is part of the account of the creation of the world as described in the book of Genesis, which outlines the beginnings of the universe, the earth, and all living things.... - [Genesis 1:4](https://biblicaltheology.org.uk/genesis-1/genesis-1-4/8858/): And God saw the light, that it was good: and God diuided the light from the darkenesse. Genesis 1:4 (KJV) This verse belongs to the creation account in Genesis. Let us explore its significance within the broader narrative. In the beginning, Genesis 1:1 tells us that God created the heavens and the earth. The earth... - [Genesis 1:3](https://biblicaltheology.org.uk/genesis-1/genesis-1-3/8854/): And God said, Let there be light: and there was light. Genesis 1:3 (KJV) Genesis 1:3 is part of the creation account found in the book of Genesis, which provides an overview of how God brought the world into existence. In the first two verses God’s presence hovers over the formless and empty earth, and... - [2 Samuel 20:26](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-26/18204/):   “And Ira also the Jairite was a chief ruler about David.” Context:To understand the significance of this verse, it is essential to examine the broader context of the passage. 2 Samuel 20 describes a rebellion led by Sheba against King David after the return of the ten tribes of Israel to their allegiance to... - [2 Samuel 20:23](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-23/18201/):   “Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites.” Context:To understand the significance of this verse, it is important to look at the broader context of 2 Samuel 20. This chapter recounts the rebellion of Sheba, a man from the... - [2 Samuel 20:22](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-22/18200/):   “Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.” This... - [2 Samuel 20:19](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-19/18197/): I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the Lord ? 2 Samuel 20:19 (KJV) The verse belongs to the larger narrative of King David’s reign. In 2 Samuel 20 a rebellion... - [2 Samuel 20:18](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-18/18196/): Then she spake, saying, They were wont to speake in old time, saying, They shall surely aske counsell at Abel: and so they ended the matter. 2 Samuel 20:18 (KJV) The verse belongs to the larger narrative of 2 Samuel 20, which records the rebellion of Sheba against King David’s rule over Israel. In this... - [2 Samuel 20:17](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-17/18195/):   “And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.” This verse is part of a larger narrative that recounts the rebellion of Sheba, a Benjamite, against... - [2 Samuel 20:16](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-16/18194/): Then cried a wise woman out of the citie, Heare, heare; say, I pray you, vnto Ioab, Come neere hither, that I may speake with thee. 2 Samuel 20:16 (KJV) The narrative surrounding 2 Samuel 20:16 records a rebellion against King David led by Sheba, son of Bichri. David’s commander Joab pursued the rebel to... - [2 Samuel 20:15](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-15/18193/):   “And they came and besieged him in Abel of Beth-maachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.” Historical Context:To understand the significance of this verse, it’s important to consider the historical... - [2 Samuel 20:11](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-11/18189/):   “And one of Joab’s men stood by him, and said, He that favoureth Joab, and he that is for David, let him go after Joab.” Context:The verse you mentioned is part of a larger narrative in 2 Samuel 20. In this chapter, a man named Sheba, the son of Bichri, rebels against King David... - [2 Samuel 20:10](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-10/18188/): But Amasa tooke no heed to the sword that was in Ioabs hand: so hee smote him therewith in the fifth rib, and shed out his bowels to the ground, and strake him not againe, and he died: so Ioab and Abishai his brother pursued after Sheba the sonne of Bichri. 2 Samuel 20:10 (KJV)... - [2 Samuel 20:9](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-9/18187/): And Ioab saide to Amasa, Art thou in health, my brother? And Ioab tooke Amasa by the beard with the right hand to kisse him. 2 Samuel 20:9 (KJV) And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him. 2... - [2 Samuel 20:7](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-7/18185/):   “And there went out after him Joab’s men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.” Context:2 Samuel 20 recounts an incident that occurred after the death of Absalom, who had rebelled against King David. Sheba, the... - [2 Samuel 20:6](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-6/18184/):   “And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord’s servants, and pursue after him, lest he get him fenced cities, and escape us.” Context:The book of 2 Samuel records the life and reign of King David, focusing on his victories,... - [2 Samuel 20:5](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-5/18183/): So Amasa went to assemble the men of Iudah; but hee taried longer then the set time which he had appointed him. 2 Samuel 20:5 (KJV) The verse belongs to the larger narrative that follows Absalom’s rebellion against King David. After Absalom’s death, David was on his way back to Jerusalem to resume his reign,... - [2 Samuel 20:2](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-2/18180/):   “So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.” Context:This verse is part of the historical narrative in the book of 2 Samuel, which describes the reign of King David over Israel.... - [2 Samuel 20:1](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-1/18179/):   “And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.” In this verse, we find... - [2 Samuel 19:43](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-43/18178/):   “And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men... - [2 Samuel 19:42](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-42/18177/):   “And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king’s cost? or hath he given us any gift?” To understand the context and significance of this verse, we... - [2 Samuel 19:41](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-41/18176/): And behold, all the men of Israel came to the king, and said vnto the king, Why haue our brethren the men of Iudah stollen thee away, and haue brought the King and his houshold, and all Dauids men with him, ouer Iordane? 2 Samuel 19:41 (KJV) To fully understand the significance of 2 Samuel... - [2 Samuel 19:40](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-40/18175/): Then the King went on to Gilgal, and Chimham went on with him: and all the people of Iudah conducted the king, and also halfe the people of Israel. 2 Samuel 19:40 (KJV) Context is crucial for any passage of Scripture. 2 Samuel 19 records the period after the civil war between King David and... - [2 Samuel 19:39](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-39/18174/): And all the people went ouer Iordane: and when the king was come ouer, the king kissed Barzillai, and blessed him, and he returned vnto his owne place. 2 Samuel 19:39 (KJV) This verse concludes the narrative of King David’s return to Jerusalem after the rebellion of his son Absalom. Barzillai, a wealthy and generous... - [2 Samuel 19:38](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-38/18173/): And the king answered, Chimham shal goe ouer with me, and I will doe to him that which shall seeme good vnto thee: and whatsoeuer thou shalt require of me, that will I doe for thee. 2 Samuel 19:38 (KJV) This verse belongs to the narrative of King David’s return to Jerusalem after the disastrous... - [2 Samuel 19:37](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-37/18172/): Let thy seruant, I pray thee, turne backe againe, that I may die in mine owne citie, and be buried by the graue of my father, and of my mother: but behold thy seruant Chimham, let him go ouer with my lord the king, and doe to him what shall seeme good vnto thee. 2... - [2 Samuel 19:36](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-36/18171/): Thy seruant will goe a little way ouer Iordane with the king: and why should the king recompense it me with such a reward? 2 Samuel 19:36 (KJV) In this verse we see an interaction between King David and the elderly Gileadite Barzillai. The background is the aftermath of Absalom’s rebellion. After Absalom’s defeat and... - [2 Samuel 19:35](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-35/18170/): I am this day fourescore yeeres olde: and can I discerne betweene good and euill? Can thy seruant taste what I eate, or what I drinke? can I heare any more the voice of singing men and singing women? wherfore then should thy seruant bee yet a burden vnto my lord the king? 2 Samuel... - [2 Samuel 19:34](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-34/18169/):   “And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?” Context:This verse is part of the narrative describing the return of King David to Jerusalem after the rebellion of his son Absalom. Barzillai, a wealthy and loyal supporter of David, had provided... - [2 Samuel 19:33](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-33/18168/):   “And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.” Context:This verse is part of the narrative describing the events that unfolded after Absalom’s rebellion against King David. Absalom had usurped the throne and David was forced to flee from Jerusalem. However, with the... - [2 Samuel 19:32](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-32/18167/):   “And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?” Context:2 Samuel 19 is part of the narrative that follows Absalom’s rebellion against King David. After Absalom’s death, David mourns for his son, but the people of Israel long for his return... - [2 Samuel 19:31](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-31/18166/):   “And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.” This verse is part of the narrative in 2 Samuel that describes the events surrounding the return of King David to Jerusalem after his son Absalom’s rebellion and subsequent death. Barzillai, a wealthy and... - [2 Samuel 19:30](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-30/18165/): And Mephibosheth said vnto the king, Yea, let him take all, forasmuch as my lorde the king is come againe in peace vnto his owne house. 2 Samuel 19:30 (KJV) The backdrop of this verse is David’s triumphant return to Jerusalem after the disastrous rebellion of his son Absalom. While David was absent, Ziba, the... - [2 Samuel 19:28](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-28/18163/):   “For all of my father’s house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?” Context:2 Samuel 19:28 is part of the narrative that unfolds after... - [2 Samuel 19:27](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-27/18162/): And hee hath slandered thy seruant vnto my lord the king, but my lord the King is as an Angel of God: doe therefore what is good in thine eyes. 2 Samuel 19:27 (KJV) In this verse Mephibosheth, the grandson of King Saul and son of Jonathan, addresses King David, acknowledging that his servant Ziba... - [2 Samuel 19:25](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-25/18160/): And it came to passe when he was come to Ierusalem to meete the King, that the King sayd vnto him, Wherefore wentest not thou with me, Mephibosheth? 2 Samuel 19:25 (KJV) In 2 Samuel 19 King David is returning to Jerusalem after the rebellion of his son Absalom. The verse records the king asking... - [2 Samuel 19:24](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-24/18159/): And Mephibosheth the sonne of Saul came downe to meet the king, and had neither dressed his feete, nor trimmed his beard, nor washed his clothes, from the day the King departed, vntill the day hee came againe in peace. 2 Samuel 19:24 (KJV) The verse occurs in the narrative of David’s return to Jerusalem... - [2 Samuel 19:22](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-22/18157/): And Dauid said, What haue I to doe with you, yee sonnes of Zeruiah, that yee should this day be aduersaries vnto me? shall there any man be put to death this day in Israel? for doe not I know, that I am this day King ouer Israel? 2 Samuel 19:22 (KJV) The verse occurs... - [2 Samuel 19:21](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-21/18156/):   “But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?” Context:This verse is part of the narrative after Absalom’s rebellion against King David. Absalom had driven David out of Jerusalem, and David’s loyal supporters had gathered to bring him back... - [2 Samuel 19:20](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-20/18155/): For thy seruant doeth know that I haue sinned: therefore behold, I am come the first this day of all the house of Ioseph, to goe downe to meete my lord the king. 2 Samuel 19:20 (KJV) In this verse, Shimei acknowledges his sin and takes responsibility for his actions. He acknowledges that he had... - [2 Samuel 19:19](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-19/18154/):   “And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.” Historical Context:2 Samuel 19:19 occurs during a significant moment in King... - [2 Samuel 19:16](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-16/18151/): And Shimei the sonne of Gera, a Beniamite, which wass of Bahurim, hasted, & came downe with the men of Iudah, to meet King Dauid. 2 Samuel 19:16 (KJV) Context: To understand the significance of this verse, we must recall that David was king of Israel and was then confronting a rebellion led by his... - [2 Samuel 19:15](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-15/18150/): So the King returned, and came to Iordan: and Iudah came to Gilgal, to goe to meet the King, to conduct the king ouer Iordane. 2 Samuel 19:15 (KJV) Historical Context: The passage occurs at a pivotal moment in Israel’s history. King David had faced a rebellion led by his own son Absalom, which ended... - [2 Samuel 19:14](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-14/18149/): And he bowed the heart of all the men of Iudah, euen as the heart of one man, so that they sent this word vnto the King, Returne thou and all thy seruants. 2 Samuel 19:14 (KJV) The verse is part of the historical account of King David’s return to Jerusalem after the rebellion of... - [2 Samuel 19:11](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-11/18146/): And King Dauid sent to Zadok and to Abiathar the priests, saying, Speake vnto the Elders of Iudah, saying, Why are ye the last to bring the king backe to his house? (seeing the speech of all Israel is come to the king, euen to his house.) 2 Samuel 19:11 (KJV) In this passage, we... - [2 Samuel 19:10](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-10/18145/): And Absalom whom wee anointed ouer vs, is dead in battell: nowe therefore why speake ye not a word of bringing the king backe? 2 Samuel 19:10 (KJV) Context: The verse comes from the book of 2 Samuel, which chronicles the life of King David, including the aftermath of Absalom’s rebellion against him. The passage... - [2 Samuel 19:8](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-8/18143/): Then the King rose, and sate in the gate: and they told vnto all the people, saying, Behold, the king doth sit in the gate: and all the people came before the king: for Israel had fled euery man to his tent. 2 Samuel 19:8 (KJV) Historical Context: The verse is set in the aftermath... - [2 Samuel 19:5](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-5/18140/): And Ioab came into the house to the king, and said, Thou hast shamed this day the faces of all thy seruants, which this day haue saued thy life, and the liues of thy sonnes, & of thy daughters, and the liues of thy wiues, and the liues of thy concubines, 2 Samuel 19:5 (KJV)... - [2 Samuel 19:4](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-4/18139/): But the king couered his face, and the king cried with a loud voyce, O my sonne Absalom, O Absalom my sonne, my sonne. 2 Samuel 19:4 (KJV) Context: 2 Samuel 19:4 occurs during a significant event in King David’s life. Prior to this verse Absalom, David’s son, had rebelled against him, leading to a... - [2 Samuel 19:2](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-2/18137/):   “And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.” This verse is a part of the narrative following the battle between David’s forces and Absalom’s rebellion. Absalom, David’s son, had led a revolt against his... - [2 Samuel 19:1](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-1/18136/): And it was told Ioab, Beholde, the king weepeth and mourneth for Absalom. 2 Samuel 19:1 (KJV) The verse is set in the aftermath of the fierce battle between King David’s army and his rebellious son Absalom, who had attempted to overthrow his father’s reign. Although David had urged his commanders to treat Absalom gently,... - [2 Samuel 18:33](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-33/18135/): And the king was much moued, and went vp to the chamber ouer the gate, and wept: and as he went, thus hee said, O my sonne Absalom, my sonne, my sonne Absalom: would God I had died for thee, O Absalom, my sonne, my sonne. 2 Samuel 18:33 (KJV) Context: 2 Samuel 18:33 records... - [2 Samuel 18:32](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-32/18134/):   “Then said the king unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.” This verse occurs during a pivotal moment in the biblical narrative of King David and his... - [2 Samuel 18:31](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-31/18133/): And behold, Cushi came, and Cushi said, Tidings my lord the king: for the Lord hath auenged thee this day of all them that rose vp against thee. 2 Samuel 18:31 (KJV) This verse occurs within the context of the narrative surrounding the rebellion of Absalom against his father, King David. Absalom sought to overthrow... - [2 Samuel 18:30](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-30/18132/): And the king said vnto him, Turne aside and stand here. And hee turned aside, and stood still. 2 Samuel 18:30 (KJV) Context: To understand this verse, it’s important to grasp the context of the passage. The events leading up to this verse involve Absalom, the rebellious son of King David, who sought to overthrow... - [2 Samuel 18:29](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-29/18131/):   “And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king’s servant, and me thy servant, I saw a great tumult, but I knew not what it was.” Context:Before we delve into the verse itself, it is important to understand the context. Absalom, one of David’s sons,... - [2 Samuel 18:28](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-28/18130/): And Ahimaaz called, and said vnto the King, All is well. And hee fell downe to the earth vpon his face before the King, and saide, Blessed bee the Lord thy God which hath deliuered vp the men that lift vp their hande against my lord the King. 2 Samuel 18:28 (KJV) And Ahimaaz called,... - [2 Samuel 18:27](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-27/18129/): And the watchman said, Mee thinketh the running of the foremost is like the running of Ahimaaz the sonne of Zadok. And the King said, Hee is a good man, and commeth with good tidings. 2 Samuel 18:27 (KJV) The verse occurs within the larger narrative of the battle between King David’s forces and his... - [2 Samuel 18:22](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-22/18124/): Then said Ahimaaz the sonne of Zadok yet againe to Ioab, But howsoeuer, let mee, I pray thee, also runne after Cushi. And Ioab said, Wherefore wilt thou runne, my sonne, seeing that thou hast no tidings ready? 2 Samuel 18:22 (KJV) This verse occurs within the context of the aftermath of Absalom’s rebellion against... - [2 Samuel 18:21](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-21/18123/):   “Then said Joab to Cushi, Go tell the king what thou hast seen. And Cushi bowed himself unto Joab, and ran.” Context:This verse is part of the account of the rebellion led by David’s son Absalom against his father. Absalom sought to overthrow David and take the kingdom for himself. As David’s loyal general,... - [2 Samuel 18:20](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-20/18122/): And Ioab said vnto him, Thou shalt not beare tidings this day, but thou shalt beare tidings another day: but this day thou shalt beare no tidings, because the Kings sonne is dead. 2 Samuel 18:20 (KJV) This verse is part of a larger narrative that describes the events surrounding the death of King David’s... - [2 Samuel 18:19](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-19/18121/):   “Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the Lord hath avenged him of his enemies.” Context:The passage is part of the account of the battle between King David’s forces and the rebel forces led by his son Absalom. Absalom had revolted against his... - [2 Samuel 18:18](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-18/18120/): Now Absalom in his life time had taken and reared vp for himselfe a pillar, which is in the Kings dale: for hee said, I haue no sonne to keepe my name in remembrance: And hee called the pillar after his owne name, and it is called vnto this day, Absaloms place. 2 Samuel 18:18... - [2 Samuel 18:17](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-17/18119/):   “And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.” Context:This verse is part of the account of the battle between King David’s forces and the rebellious son, Absalom. Absalom had... - [2 Samuel 18:16](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-16/18118/):   “And Joab took three darts in his hand, and thrust them through the heart of Absalom, while he yet lived; and the king’s anger was kindled against Joab.” This verse is part of a larger narrative that describes the culmination of the conflict between King David and his son Absalom. To fully grasp the... - [2 Samuel 18:14](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-14/18116/): Then said Ioab, I may not tary thus with thee. And hee tooke three darts in his hand, and thrust them thorow the heart of Absalom, while hee was yet aliue in the midst of the Oke. 2 Samuel 18:14 (KJV) And Joab said, I will not tarry one night longer with thee. He took... - [2 Samuel 18:12](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-12/18114/): And the man saide vnto Ioab, Though I should receiue a thousand shekels of siluer in mine hand, yet would I not put foorth mine hand against the Kings sonne: for in our hearing the King charged thee, and Abishai, and Ittai, saying, Beware that none touch the yong man Absalom. 2 Samuel 18:12 (KJV)... - [2 Samuel 18:11](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-11/18113/): And Ioab said vnto the man that told him, And behold, thou sawest him, and why didst thou not smite him there to the ground, and I would haue giuen thee tenne shekels of siluer, and a girdle? 2 Samuel 18:11 (KJV) In this verse Joab, the commander of David’s army, addresses a messenger who... - [2 Samuel 18:9](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-9/18111/):   “And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.” Context:2... - [2 Samuel 18:8](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-8/18110/): For the battell was there scattered ouer the face of all the countrey: and the wood deuoured more people that day, then the sword deuoured. 2 Samuel 18:8 (KJV) This verse is part of the account of the battle between David’s forces and those of his rebellious son Absalom. Absalom had conspired against David and... - [2 Samuel 18:7](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-7/18109/): Where the people of Israel were slaine before the seruants of Dauid, and there was there a great slaughter that day of twenty thousand men. 2 Samuel 18:7 (KJV) This verse records the tragic climax of the battle between King David’s loyal forces and the rebel army led by his son Absalom. In 2 Samuel... - [2 Samuel 18:5](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-5/18107/): And the king commanded Ioab, and Abishai, and Ittai, saying, Deale gently for my sake with the yong man, euen with Absalom. And all the people heard when the king gaue all the captaines charge concerning Absalom. 2 Samuel 18:5 (KJV) The verse is set in the aftermath of Absalom’s rebellion against his father, King... - [2 Samuel 18:3](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-3/18105/): But the people answered, Thou shalt not goe foorth: for if we flee away, they will not care for vs, neither if halfe of vs die will they care for vs: but now thou art worth ten thousand of vs: therfore now it is better that thou succour vs out of the citie. 2 Samuel... - [2 Samuel 18:2](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-2/18104/): And Dauid sent forth a third part of the people vnder the hand of Ioab, and a third part vnder the hand of Abishai the sonne of Zeruiah Ioabs brother, and a third part vnder the hand of Ittai the Gittite: and the king said vnto the people, I will surely goe foorth with you... - [2 Samuel 18:1](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-1/18103/):   “And David numbered the people that were with him, and set captains of thousands, and captains of hundreds over them.” Historical Context:This verse takes place during a pivotal moment in the life of David, the second king of Israel. It occurs after the rebellion of his son Absalom, who sought to overthrow his father... - [2 Samuel 17:28](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-28/18101/): Brought beds, and basins, and earthen vessels, and wheat, and barley, and floure, and parched corne, & beanes, and lentiles, and parched pulse, 2 Samuel 17:28 (KJV) Brought beds, and basins, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentils, and parched pulse. Context and Background: 2 Samuel... - [2 Samuel 17:24](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-24/18097/): Then Dauid came to Mahanaim: and Absalom passed ouer Iordane, he and all the men of Israel with him. 2 Samuel 17:24 (KJV) The verse belongs to the dramatic narrative of Absalom’s rebellion against his father, King David. Absalom, one of David’s sons, plotted to seize the throne and succeeded in winning the support of... - [2 Samuel 17:23](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-23/18096/):   “And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.” Context:2 Samuel 17:23 takes place during a critical... - [2 Samuel 17:22](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-22/18095/): Then Dauid arose, and all the people that were with him, and they passed ouer Iordane: by the morning light there lacked not one of them that was not gone ouer Iordane. 2 Samuel 17:22 (KJV) Context: This verse is part of a larger narrative in the book of 2 Samuel that describes the events... - [2 Samuel 17:21](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-21/18094/): And it came to passe after they were departed, that they came vp out of the Well, and went and tolde king Dauid, and said vnto Dauid, Arise, and passe quickely ouer the water: for thus hath Ahithophel counselled against you. 2 Samuel 17:21 (KJV) Historical Context: 2 Samuel 17 records the events leading up... - [2 Samuel 17:20](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-20/18093/): And when Absaloms seruants came to the woman to the house, they said, Where is Ahimaaz and Ionathan? And the woman said vnto them, They be gone ouer the brooke of water. And when they had sought, and could not finde them, they returned to Ierusalem. 2 Samuel 17:20 (KJV) The verse occurs in the... - [2 Samuel 17:18](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-18/18091/): Neuerthelesse, a ladde saw them, and tolde Absalom: but they went both of them away quickely, and came to a mans house in Bahurim, which had a Well in his court, whither they went downe. 2 Samuel 17:18 (KJV) Historical Context: 2 Samuel 17 is part of the account of Absalom’s rebellion against his father,... - [2 Samuel 17:17](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-17/18090/):   “Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.” Context:This verse is part of the account of the events leading up to Absalom’s rebellion against his father, King David. David’s trusted... - [2 Samuel 17:16](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-16/18089/):   “Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.” This verse is part of the narrative during Absalom’s rebellion against his father, King David. In this chapter,... - [2 Samuel 17:15](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-15/18088/):   “Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counseled.” Context:has been removed from the start of this paragraph as per instructions. The verse is part of the account of Absalom’s rebellion against his father,... - [2 Samuel 17:14](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-14/18087/): And Absalom and all the men of Israel said, The counsell of Hushai the Archite, is better then the counsell of Ahithophel: For the Lord had appointed to defeate the good counsell of Ahithophel, to the intent that the Lord might bring euill vpon Absalom. 2 Samuel 17:14 (KJV) In 2 Samuel 17:14, Absalom and... - [2 Samuel 17:12](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-12/18085/): So shall wee come vpon him in some place where he shall be found, and we will light vpon him as the dew falleth on the ground: and of him and of all the men that are with him, there shall not be left so much as one. 2 Samuel 17:12 (KJV) Context: 2 Samuel... - [2 Samuel 17:8](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-8/18081/): For, (said Hushai,) thou knowest thy father and his men, that they bee mightie men, and they be chafed in their minds, as a beare robbed of her whelps in the field: and thy father is a man of warre, and will not lodge with the people. 2 Samuel 17:8 (KJV) be mighty men, and... - [2 Samuel 17:7](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-7/18080/): And Hushai said vnto Absalom, The counsell that Ahithophel hath giuen, is not good at this time. 2 Samuel 17:7 (KJV) Context: 2 Samuel 17 records the rebellion of King David’s son Absalom, who prepares to go to war against his father. In seeking advice, Absalom consults his counselors, including Ahithophel, renowned for his wise... - [2 Samuel 17:6](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-6/18079/): And when Hushai was come to Absalom, Absalom spake vnto him, saying, Ahithophel hath spoken after this maner: shall we doe after his saying? if not, speake thou. 2 Samuel 17:6 (KJV) “And Hushai said unto Absalom his brother, My lord, let not the counsel of Ahithophel, which he hath given, be done; for the... - [2 Samuel 17:5](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-5/18078/):   “Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.” Historical Context:The verse is part of the account of Absalom’s rebellion against his father, King David. Absalom conspired to overthrow David and take the throne. In this chapter, Absalom seeks advice from his counselors on the best... - [2 Samuel 17:4](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-4/18077/): And the saying pleased Absalom well, and all the elders of Israel. 2 Samuel 17:4 (KJV) At this point in the narrative Absalom, the son of King David, has risen in rebellion against his father and is determined to seize the throne. He has gathered the support of influential figures, most notably Ahithophel, David’s former... - [2 Samuel 17:3](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-3/18076/):   “But I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.” In this passage, the context is a critical moment in King David’s life when his son Absalom rebelled... - [2 Samuel 17:1](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-1/18074/):   “Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night.” Context:In this verse, we find Ahithophel, who was once David’s trusted counselor, now offering his advice to Absalom, David’s rebellious son. Absalom had conspired against his father and was seeking to... - [2 Samuel 16:22](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-22/18072/):   “So they spread Absalom a tent upon the top of the house, and Absalom went in unto his father’s concubines in the sight of all Israel.” This verse is part of a larger narrative that recounts the events leading up to Absalom’s rebellion against his father, King David. In this particular verse, we witness... - [2 Samuel 16:21](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-21/18071/):   “And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.” Context:This verse is part of the account of Absalom’s rebellion against... - [2 Samuel 16:20](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-20/18070/): Then said Absalom to Ahithophel, Giue counsell among you what we shall doe. 2 Samuel 16:20 (KJV) The surrounding narrative of 2 Samuel 16:20 reveals a pivotal moment in Absalom’s rebellion against his father, King David. Absalom had gathered supporters, plotted to overthrow David’s reign, and now turned to Ahithophel, a respected and wise counselor... - [2 Samuel 16:17](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-17/18067/): And Absalom said to Hushai, Is this thy kindnesse to thy friend? Why wentest thou not with thy friend? 2 Samuel 16:17 (KJV) 2 Samuel 16:17 occurs during a critical time in the life of David, the king of Israel. Absalom, David’s son, had rebelled against his father and was seeking to overthrow him and... - [2 Samuel 16:16](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-16/18066/):   “And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.” Historical Context:The events described in 2 Samuel 16 take place during Absalom’s rebellion against his father, King David. Absalom sought to seize the throne and had... - [2 Samuel 16:15](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-15/18065/): And Absalom and al the people the men of Israel, came to Ierusalem, and Ahithophel with him. 2 Samuel 16:15 (KJV) Absalom, the son of King David, has rebelled against his father and is leading a significant portion of the people of Israel in an attempt to overthrow David’s reign. Ahithophel, a trusted counselor of... - [2 Samuel 16:14](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-14/18064/): And the king, and all the people that were with him, came weary, and refreshed themselues there. 2 Samuel 16:14 (KJV) Context is essential for understanding any Bible passage, so we begin with the background of 2 Samuel 16. The anointed king David faced a rebellion led by his own son Absalom. Absalom had conspired... - [2 Samuel 16:13](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-13/18063/): And as Dauid and his men went by the way, Shimei went along on the hilles side ouer against him, and cursed as hee went, and threw stones at him, and cast dust. 2 Samuel 16:13 (KJV) This verse is part of a larger narrative that describes a challenging time in David’s life. At this... - [2 Samuel 16:12](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-12/18062/):   “Many are the afflictions of the righteous: but the LORD delivereth him out of them all.” Context:In this verse, David is fleeing from Jerusalem due to his son Absalom’s rebellion. As David and his loyal followers leave the city, they encounter a man named Shimei, who curses and throws stones at David, accusing him... - [1 Kings 8:53](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-53/18666/): “For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.” Context:1 Kings 8 records the dedication of the newly constructed temple in Jerusalem by King Solomon. The... - [1 Kings 8:48](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-48/18661/): “And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:” 1... - [1 Kings 8:40](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-40/18653/) - [1 Kings 8:18](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-18/18631/): “And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.” Introduction:1 Kings 8:18 is part of the prayer of King Solomon at the dedication of the temple in Jerusalem. In this verse, Solomon acknowledges that... - [1 Kings 8:14](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-14/18627/): “And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)” Context:1 Kings 8 is a significant chapter in the Old Testament, describing the dedication of the temple built by King Solomon in Jerusalem. After the completion of the temple, Solomon gathered the elders, leaders,... - [1 Kings 8:7](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-7/18620/): “For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven.” Context:Understanding the... - [1 Kings 8:2](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-2/18615/): “And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.” Context: The verse is part of the account of King Solomon’s dedication of the temple he built for the Lord. This event took place after the completion of the temple and the... - [1 Kings 7:49](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-49/18611/): “And the candlesticks of pure gold, five on the right side, and five on the left, before the oracle, with the flowers, and the lamps, and the tongs of gold.” Context:1 Kings 7:49 is a verse found in the Old Testament that describes the construction and arrangement of the temple during the reign of King... - [1 Kings 7:46](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-46/18608/): “In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zarthan.” This verse is part of a description of the construction of Solomon’s temple and specifically focuses on the creation of the bronze articles made by the skilled craftsman, Hiram. To understand the significance of this verse, let’s... - [1 Kings 7:9](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-9/18571/): “All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court.” This verse provides us with details about the construction of Solomon’s temple, specifically referring to the materials used and the... - [1 Kings 7:5](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-5/18567/): “And all the doors and posts were square, with the windows: and light was against light in three ranks.” Context:Before we delve into 1 Kings 7:5, let’s set the context. The book of 1 Kings records the history of the Israelite monarchy, focusing on the reigns of King Solomon and his successors. Chapter 7 describes... - [1 Kings 7:39](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-39/18601/): “And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south.” Context:Solomon’s Temple was an extraordinary structure built during the reign of King Solomon in Jerusalem. It was... - [1 Kings 7:35](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-35/18597/): “And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.” Context:This verse is part of the description of the construction of the bronze water basins or “bases” for the Temple... - [1 Kings 7:12](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-12/18574/): “And the great court round about was with three rows of hewed stones, and a row of cedar beams, both for the inner court of the house of the LORD, and for the porch of the house.” This verse describes the great court surrounding the temple, highlighting the materials used in its construction: three rows... - [1 Kings 7:4](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-4/18566/): “And there were windows in three rows, and light was against light in three ranks.” Context:This verse is part of a larger passage describing the construction of Solomon’s temple. In the preceding verses, we learn about the construction of various aspects of the temple, including the porch, the pillars, and the molten sea. In 1... - [1 Kings 6:36](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-36/18560/): “And he built the inner court with three rows of hewed stone, and a row of cedar beams.” Historical Context:1 Kings 6 describes the construction of the Temple in Jerusalem during the reign of King Solomon. This magnificent temple was dedicated to the worship of God and served as the center of Israel’s religious life.... - [1 Kings 6:30](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-30/18554/): “And the floor of the house he overlaid with gold, within and without.” This verse is part of the description of the construction of the temple in Jerusalem during the reign of King Solomon. It provides a detail about the interior design of the temple, specifically mentioning the floor being overlaid with gold both inside... - [1 Kings 6:26](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-26/18550/): “And he overlaid it with pure gold, and made thereunto a crown of gold round about.” Historical Context: First, let’s establish the historical context of this verse. 1 Kings 6 describes the construction of Solomon’s Temple in Jerusalem. This magnificent structure was built as a permanent dwelling place for the Ark of the Covenant and... - [1 Kings 6:25](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-25/18549/):   “And the other cherub was ten cubits: both the cherubims were of one measure and one size.” Symbolism of the Cherubim:The cherubim in the Bible are often associated with the presence and glory of God. They are depicted as heavenly beings with wings, representing the holiness, power, and majesty of God. In this context,... - [1 Kings 6:4](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-4/18528/): “And for the house he made windows of narrow lights.” Context:This verse is part of the description of the construction of the temple in Jerusalem, which was built by King Solomon. The temple was a significant structure in the religious and political life of Israel. It served as a place of worship and housed the... - [1 Kings 5:8](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-8/18514/): “And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.” Certainly! Here’s a Bible study on Context: In this verse, we find Hiram, the king of Tyre, sending a response to King... - [1 Kings 3:26](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-26/18471/): “Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.” Certainly! Let’s delve into 1... - [1 Kings 3:8](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-8/18453/): “And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.” In this verse, King Solomon is speaking to God in a dream. He acknowledges his position as a servant of God and recognises the greatness of the people of Israel... - [1 Kings 22:52](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-52/19183/): “And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin.” Walking in the ways of his father:Ahaziah followed in the footsteps of his father, Ahab.... - [1 Kings 22:45](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-45/19175/): “Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?” Context:1 Kings 22:45 is found towards the end of a chapter that describes the reign of King Jehoshaphat of Judah. Jehoshaphat was... - [1 Kings 22:43](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-43/19173/): And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the Lord: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.   - [1 Kings 22:42](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-42/19171/): “And Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.” Context:Before we delve into the verse, let’s understand the context of 1 Kings 22. This chapter records the reign of King Jehoshaphat of... - [1 Kings 22:40](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-40/19168/): “So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.” Context:To better understand the significance of this verse, we need to consider the broader context of the passage. 1 Kings 22 describes the reign of Ahab, the wicked king of Israel, and his interaction with the prophet Micaiah. Ahab’s reign:Ahab was... - [1 Kings 22:39](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-39/19167/): “Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?” Context:First, let’s understand the context of 1 Kings 22:39. This verse comes from... - [1 Kings 22:38](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-38/19166/): “And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.” Context:1 Kings 22:38 is part of the narrative describing the reign of King Ahab in the Northern Kingdom of Israel. Ahab was an... - [1 Kings 22:35](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-35/19163/): “And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.” Context:To better understand the significance of this verse, it’s important to look at the context in which it is... - [1 Kings 22:33](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-33/19160/): “And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.” This verse is part of a larger narrative found in 1 Kings 22, which recounts the events leading up to the death of King Ahab of Israel. To... - [1 Kings 22:31](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-31/19157/): “Now the king of Syria had commanded the thirty and two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.” Context:is part of a larger narrative that describes the events leading up to the death of King Ahab of Israel. To understand this verse better, let’s... - [1 Kings 22:30](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-30/19156/): “And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.” Historical Context:To understand this verse fully, it’s important to consider the historical context. The passage is from the book of... - [1 Kings 22:9](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-9/19133/): “Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.” In order to understand the significance of this verse, it is helpful to provide some context. First Kings 22 recounts the story of King Ahab of Israel and King Jehoshaphat of Judah coming together to discuss the possibility... - [1 Kings 22:6](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-6/19130/): “And then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.” Context:First Kings 22 recounts the story of King Ahab... - [1 Kings 3:19](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-19/18464/): “And this woman’s child died in the night; because she overlaid it.” Context: 1 Kings 3 recounts the early reign of King Solomon, who succeeded his father David as the king of Israel. In this particular passage, Solomon is faced with a difficult decision involving two women who claim to be the mother of a... - [1 Kings 22:29](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-29/19155/): “So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.” Certainly! Here is a Bible study on Verse: “So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.” (1 Kings 22:29, KJV) Context:The verse is part of the account of the alliance between Ahab, the... - [1 Kings 22:27](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-27/19153/):   “Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.” This verse is part of the account of the reign of King Ahab of Israel and his desire to go to battle against Ramoth Gilead. Before engaging... - [1 Kings 22:26](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-26/19152/): “And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son.” Certainly! Let’s delve into a Bible study on 1 Kings 22:26 in the King James Version (KJV). This verse is part of the account of the prophet Micaiah and his... - [1 Kings 22:25](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-25/19151/): “And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.” This verse is a part of the account of King Ahab of Israel and King Jehoshaphat of Judah consulting the prophets before going to battle against Ramoth Gilead. Micaiah, a prophet of the Lord,... - [1 Kings 22:24](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-24/19149/): “But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?” Context:To understand the significance of 1 Kings 22:24, it is essential to consider the context in which this verse occurs. In this chapter, we find... - [1 Kings 22:23](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-23/19148/): “Now, therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.” Context:Before we dive into the specific verse, it’s important to understand the context of 1 Kings 22. This chapter recounts the events leading up to the death of Ahab,... - [1 Kings 22:21](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-21/19146/): “And there came forth a spirit, and stood before the Lord, and said, I will persuade him.” Passage:“And there came forth a spirit, and stood before the Lord, and said, I will persuade him.” (1 Kings 22:21, KJV) Context:This verse is part of the account of King Ahab of Israel seeking advice from his prophets... - [1 Kings 22:20](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-20/19144/): “And there came forth a spirit, and stood before the LORD, and said, I will persuade him.” First, let’s read the verse in its context, within 1 Kings 22:19-23 (KJV):And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing... - [1 Kings 22:19](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-19/19143/): “And he said, Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.” This verse is part of a narrative in the Old Testament that describes the events surrounding the reign of... - [1 Kings 22:17](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-17/19141/): “And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.” Certainly! Here is a Bible study on Context: This verse is found in 1 Kings 22:17. In the larger... - [1 Kings 22:16](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-16/19140/): “And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the Lord?” This verse is part of the account of a significant event in the life of King Ahab of Israel. To understand the verse better, let’s provide... - [1 Kings 22:13](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-13/19137/): “And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.” Certainly! Let’s delve into a Bible study... - [1 Kings 22:12](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-12/19136/): “And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the Lord shall deliver it into the king’s hand.” Certainly! Here’s a Bible study on Context: To better understand this verse, let’s first examine the context of 1 Kings 22. This chapter recounts the events surrounding the reign of King Ahab... - [1 Kings 22:2](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-2/19126/): “And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.” Kings 22:2 sets the stage for a significant event in the history of Israel, highlighting the interaction between two kings: Jehoshaphat, the king of Judah, and the king of Israel (Ahab). To better... - [1 Kings 22:1](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-1/19125/): “And they continued three years without war between Syria and Israel.” Context:1 Kings 22 is part of the historical narrative of the divided kingdom of Israel. At this point, the northern kingdom of Israel is ruled by King Ahab, and the southern kingdom of Judah is ruled by King Jehoshaphat. The chapter focuses on the... - [1 Kings 21:28](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-28/19123/):   “And the word of the Lord came to Elijah the Tishbite, saying,” Background:First, let’s understand the context of this verse. In 1 Kings 21, we find the story of Naboth’s vineyard. Ahab, the wicked king of Israel, desired to have Naboth’s vineyard, but Naboth refused to sell it because it was his ancestral inheritance.... - [1 Kings 21:27](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-27/19122/): “And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.” This verse is part of the account of Ahab, the king of Israel, and his encounter with the prophet Elijah. In the preceding verses, we... - [1 Kings 21:26](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-26/19121/): “And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel” Context:Before we dive into 1 Kings 21:26, let’s understand the context of the passage. In this chapter, we find the account of Naboth’s vineyard. Naboth, a righteous man, refused... - [1 Kings 21:25](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-25/19120/): “But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up.” Certainly! Here is a Bible study on Context: Before delving into the specific verse, it’s important to understand the context of the passage. 1 Kings 21 tells the story... - [1 Kings 21:21](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-21/19115/): “And, behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel.” Certainly! Here is a Bible study on Read the Passage:Let’s start by reading the verse in its context. Here... - [1 Kings 21:18](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-18/19112/):   “And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.” Context:Before diving into the specific verse, it’s important... - [1 Kings 21:17](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-17/19111/): “And the word of the LORD came to Elijah the Tishbite, saying,” Context:1 Kings 21 tells the story of Naboth’s vineyard. Ahab, the king of Israel, desired to possess Naboth’s vineyard, which was located near his palace in Jezreel. Naboth, however, refused to sell or trade his inheritance because it was against God’s law for... - [1 Kings 21:9](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-9/19103/):   “And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: 1 Kings 21:9 (KJV)” This verse is part of the narrative of Naboth’s vineyard:It takes place during the reign of King Ahab of Israel, and it involves a series of events that lead to the unjust... - [1 Kings 21:8](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-8/19102/): “So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.” 1 Kings 21:8 (KJV) states:This verse is part of the narrative of Naboth’s vineyard. To fully grasp its significance, let’s explore the context... - [1 Kings 21:7](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-7/19101/): “And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? Arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.” Reading the verse:Let’s read “And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? Arise,... - [1 Kings 21:4](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-4/19098/): “And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him, for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.” This verse... - [1 Kings 21:3](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-3/19097/): “And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee.” This verse is part of a narrative involving Ahab, who was the king of Israel, and Naboth, a man from Jezreel. To understand the significance of this verse, let’s explore the Context:and the key... - [1 Kings 21:2](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-2/19096/): “And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in... - [1 Kings 21:14](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-14/19108/): “And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.” Certainly! Here’s a Bible study on Context: Before diving... - [1 Kings 20:42](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-42/19093/): “And he said unto him, Thus saith the Lord, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.” This verse is part of a larger narrative found in 1 Kings 20, which describes... - [1 Kings 20:39](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-39/19090/): “And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his... - [1 Kings 20:33](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-33/19083/):   “Now the men did diligently observe whether anything would come from him, and did hastily catch it: and they said, Thy brother Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.” Background:1 Kings 20 recounts the conflict between Ahab,... - [1 Kings 20:9](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-9/19058/): “Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.” In this verse, we find King Ahab of Israel responding to... - [1 Kings 20:7](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-7/19056/): “Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.” Context:1 Kings 20:1-6 introduces the... - [1 Kings 20:4](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-4/19053/): “And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.” Context:This verse is part of the narrative in 1 Kings chapter 20, where Ahab, the king of Israel, is confronted by Ben-Hadad, the king of Syria, who desires to take possession... - [1 Kings 20:31](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-31/19081/): “And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.” Context:To understand the significance... - [1 Kings 20:30](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-30/19080/): “But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.” Context:To understand the significance of this verse, it’s essential to grasp the context of the passage. In 1... - [1 Kings 20:28](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-28/19078/): “And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know... - [1 Kings 20:26](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-26/19075/): “And it came to pass at the return of the year, that Benhadad numbered the Syrians, and went up to Aphek, to fight against Israel.” This verse is part of a larger narrative in 1 Kings 20, which recounts the conflict between the kings of Israel and Syria, particularly focusing on the interactions between King... - [1 Kings 20:23](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-23/19072/): “And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.” Context:This verse is part of a larger narrative in 1 Kings 20 that describes... - [1 Kings 20:22](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-22/19071/): “And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.” Certainly! Let’s dive into a Bible study on 1 Kings 20:22 in the King James Version... - [1 Kings 20:20](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-20/19069/): “And they slew every one his man: and the Syrians fled; and Israel pursued them: and Ben-hadad the king of Syria escaped on an horse with the horsemen.” Historical Context:1 Kings 20:20 is part of the narrative describing a conflict between the king of Israel, Ahab, and the king of Syria, Ben-hadad. Prior to this... - [1 Kings 20:15](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-15/19064/): “Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty‑two. And after them he numbered all the people, even all the children of Israel, being seven thousand.” Context:Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty... - [1 Kings 20:14](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-14/19063/): “And Ahab said, By whom? And he said, Thus saith the Lord, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.” Context:In this verse, we find the dialogue between King Ahab of Israel and a prophet of the Lord. To understand... - [1 Kings 20:13](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-13/19062/): “And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? Behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD.” Certainly! Here’s a Bible study on Verse: “And, behold, there came a prophet... - [1 Kings 20:11](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-11/19060/): “And the king of Israel answered and said, ‘Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.’” Context:Before we dive into the verse, let’s understand the context of 1 Kings 20. In this chapter, we find King Ahab of Israel facing a threat from Ben-Hadad, the... - [1 Kings 20:10](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-10/19059/): “And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.” Certainly! Here is a Bible study on Context: To better understand the verse, it’s essential to consider the context. In 1 Kings 20,... - [1 Kings 20:1](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-1/19049/): “And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots; and he went up and besieged Samaria.” Historical Context:During the time of 1 Kings, the kingdom of Israel was divided into two separate kingdoms: the northern kingdom of Israel, with its... - [1 Kings 19:20](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-20/19047/): “And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?” Certainly! Here is a Bible study on Verse: “And he left the... - [1 Kings 19:19](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-19/19046/): “So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.” Context:Before we explore this specific verse, it is important to understand the context. In the preceding verses (1... - [1 Kings 19:8](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-8/19035/): “And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.” This verse is part of the narrative of the prophet Elijah’s journey after his significant victory over the prophets of Baal on Mount Carmel. After the confrontation, Queen... - [1 Kings 19:6](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-6/19033/): “And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.” This verse is part of the account of the prophet Elijah after his confrontation with the prophets of Baal on Mount Carmel. Elijah... - [1 Kings 19:5](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-5/19032/): “And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.” Context:This verse comes immediately after a dramatic episode in Elijah’s life. Prior to this, Elijah had a confrontation with the prophets of Baal on Mount Carmel, where he called upon the Lord,... - [1 Kings 19:4](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-4/19031/): “But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.” This verse is a part of the... - [1 Kings 2:41](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-41/18440/): “And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.” Context:To understand the significance of this verse, it’s important to consider the context. This verse occurs in the final chapters of the book of 1 Kings, which describes the transition of power from King David to his son... - [1 Kings 2:28](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-28/18427/):   “Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.” Joab:Joab was a prominent military commander in King David’s army. He had served as the captain of David’s forces... - [1 Kings 2:20](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-20/18419/): “Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay.” In this verse, we find a conversation between Solomon, the newly anointed king of Israel, and Bathsheba, the mother of Solomon.... - [1 Kings 2:15](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-15/18414/): “And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother’s: for it was his from the LORD.” Context:This verse is part of a larger context where King David is nearing the... - [1 Kings 2:6](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-6/18405/): “So do according to thy wisdom, and let not his hoar head go down to the grave in peace.” Context:Before we focus on verse 6, it’s important to understand the context. King David was nearing the end of his life and wanted to ensure a smooth transition of power to his son Solomon. Throughout his... - [1 Kings 19:18](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-18/19045/): “And I will leave seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” Context:1 Kings 19:18 is part of the account of the prophet Elijah’s encounter with God on Mount Horeb (also known as Mount Sinai). This event took place after Elijah’s confrontation... - [1 Kings 19:14](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-14/19041/): “And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left, and they seek my life, to take it away.” This verse is part of... - [1 Kings 19:11](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-11/19038/): “And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was... - [1 Kings 19:10](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-10/19037/): “And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” This verse is part of... - [Genesis 8:19](https://biblicaltheology.org.uk/genesis-8/genesis-8-19/9424/): “Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.” Context:Genesis 8:19 is part of the account of Noah and the Great Flood. In this verse, Noah, his family, and all the animals that were with him in the ark are now... - [Genesis 8:18](https://biblicaltheology.org.uk/genesis-8/genesis-8-18/9423/): And Noah went foorth, and his sonnes, and his wife, and his sonnes wiues with him: Genesis 8:18 (KJV) This verse is part of the account of Noah and the Great Flood. To fully understand its significance, let’s explore the broader context of Genesis 8. In Genesis 8 we read about how the floodwaters subsided... - [Genesis 8:17](https://biblicaltheology.org.uk/genesis-8/genesis-8-17/9422/): "Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth." Context:Genesis 8 is part of the account of Noah... - [Genesis 8:16](https://biblicaltheology.org.uk/genesis-8/genesis-8-16/9421/): “Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.” Genesis 8:16 marks a significant moment in the narrative of Noah and the Great Flood. It occurs after the rain has ceased and the waters have begun to recede. At this point, God instructs Noah and his... - [Genesis 8:15](https://biblicaltheology.org.uk/genesis-8/genesis-8-15/9420/): “And God spake unto Noah, saying,” This verse marks a significant moment in the biblical narrative of Noah and the Great Flood:It follows the conclusion of the floodwaters’ judgment upon the earth and highlights God’s interaction with Noah. To understand the context and significance of this verse, we can examine the surrounding verses and explore... - [Genesis 8:14](https://biblicaltheology.org.uk/genesis-8/genesis-8-14/9419/): “And in the second month, on the seven and twentieth day of the month, was the earth dried.” Context:The verse is part of the account of Noah and the Great Flood. In Genesis 6-8, we read about how God saw the wickedness of humanity and decided to send a flood to destroy all flesh. However,... - [Genesis 8:13](https://biblicaltheology.org.uk/genesis-8/genesis-8-13/9418/): And it came to passe in the sixe hundredth and one yeere, in the first moneth, the first day of the moneth, the waters were dryed vp from off the earth: and Noah remooued the couering of the Arke, and looked, and behold, the face of the ground was drie. Genesis 8:13 (KJV) Historical Context:... - [Genesis 8:12](https://biblicaltheology.org.uk/genesis-8/genesis-8-12/9417/): And hee stayed yet other seuen dayes, and sent forth the doue, which returned not againe vnto him any more. Genesis 8:12 (KJV) This verse is part of the account of Noah and the flood, where God instructed Noah to build an ark to save his family and pairs of every kind of living creature.... - [Genesis 8:11](https://biblicaltheology.org.uk/genesis-8/genesis-8-11/9416/): “And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.” Context: This verse is part of the narrative of Noah and the great flood. Let’s explore the significance of this verse and... - [Genesis 8:10](https://biblicaltheology.org.uk/genesis-8/genesis-8-10/9415/): “And he stayed yet other seven days; and again he sent forth the dove out of the ark.” Historical Context:Genesis 8 is part of the account of Noah and the great flood. God saw that the wickedness of mankind had increased, and He decided to bring a flood to cleanse the earth. However, Noah found... - [Genesis 8:9](https://biblicaltheology.org.uk/genesis-8/genesis-8-9/9414/): “But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.” Genesis 8:9 is part of the... - [Genesis 8:8](https://biblicaltheology.org.uk/genesis-8/genesis-8-8/9413/): "Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;" Context and Background:Genesis 8:8 is part of the account of Noah and the Great Flood. In Genesis 6-9, we read about how God saw the wickedness of mankind and decided to bring judgment... - [Genesis 8:7](https://biblicaltheology.org.uk/genesis-8/genesis-8-7/9412/): “And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.” In this verse, we find ourselves in the narrative of the account of Noah and the great flood. Genesis 8 describes the events that took place after the rain had stopped and the... - [Genesis 8:6](https://biblicaltheology.org.uk/genesis-8/genesis-8-6/9411/): And it came to passe at the end of forty dayes, that Noah opened the window of the Arke which he had made. Genesis 8:6 (KJV) Context: Genesis 8 records the account of Noah and the great flood. After the floodwaters covered the earth for 150 days, God remembered Noah and caused the waters to... - [Genesis 8:5](https://biblicaltheology.org.uk/genesis-8/genesis-8-5/9410/): “And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.” Historical Context:The flood narrative in Genesis is a significant event in biblical history. God saw the wickedness of mankind and decided to send a flood to cleanse the... - [Genesis 8:4](https://biblicaltheology.org.uk/genesis-8/genesis-8-4/9409/): “And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.” Genesis 8:4 is a significant verse in the biblical account of Noah’s Ark and the Great Flood. It marks the moment when the ark comes to rest after floating on the waters for a considerable... - [Genesis 8:3](https://biblicaltheology.org.uk/genesis-8/genesis-8-3/9408/): “And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.” Context:Genesis 8 describes the account of the great flood that covered the entire earth and the subsequent receding of the waters. It follows the story of Noah and the ark, which God... - [Genesis 8:2](https://biblicaltheology.org.uk/genesis-8/genesis-8-2/9407/): The fountaines also of the deepe, and the windowes of heauen were stopped, and the raine from heauen was restrained. Genesis 8:2 (KJV) Genesis 8 marks a pivotal moment in the flood narrative. After God sent a worldwide deluge to cleanse the earth of wickedness, He found favor in Noah, commanding him to build an... - [Genesis 8:1](https://biblicaltheology.org.uk/genesis-8/genesis-8-1/9406/): “And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged.” Genesis 8:1 is a pivotal verse in the biblical account of the Great Flood and the subsequent events. Let’s dive into a... - [Genesis 7:16](https://biblicaltheology.org.uk/genesis-7/genesis-7-16/9355/): “And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.” Context:Genesis 7 describes the account of Noah and the Great Flood. God had seen that the wickedness of mankind had increased, and He decided to bring judgement upon the earth. However,... - [Genesis 7:24](https://biblicaltheology.org.uk/genesis-7/genesis-7-24/9363/): “And the waters prevailed upon the earth an hundred and fifty days.” This verse is part of the account of the Great Flood in the book of Genesis. It describes the extent and duration of the floodwaters that covered the earth. To understand the significance of Genesis 7:24, it is necessary to consider the broader... - [Genesis 7:23](https://biblicaltheology.org.uk/genesis-7/genesis-7-23/9362/): And euery liuing substance was destroyed, which was vpon the face of the ground, both man and cattell, and the creeping things, and the foule of the heauen; and they were destroyed from the earth: and Noah onely remained aliue, and they that were with him in the Arke. Genesis 7:23 (KJV) Genesis 7:23 is... - [Genesis 7:22](https://biblicaltheology.org.uk/genesis-7/genesis-7-22/9361/): “All in whose nostrils was the breath of life, of all that was in the dry land, died.” Context:Genesis 7 describes the account of Noah and the Great Flood. God, seeing the wickedness of humanity, decided to bring judgement upon the earth by sending a flood to cleanse it. Noah, being a righteous man, found... - [Genesis 7:21](https://biblicaltheology.org.uk/genesis-7/genesis-7-21/9360/): And all flesh died, that mooued vpon the earth, both of fowle, & of cattell, and of beast, and of euery creeping thing that creepeth vpon the earth, and euery man. Genesis 7:21 (KJV) Genesis 7:21 is part of the account of the great Flood, during which God brought judgment upon the earth because of... - [Genesis 7:20](https://biblicaltheology.org.uk/genesis-7/genesis-7-20/9359/):   “Fifteen cubits upward did the waters prevail; and the mountains were covered.” This verse is part of the account of the great flood found in the book of Genesis. It describes the extent to which the floodwaters rose, specifically mentioning that the waters prevailed or rose to a height of fifteen cubits and covered... - [Genesis 7:19](https://biblicaltheology.org.uk/genesis-7/genesis-7-19/9358/): And the waters preuailed exceedingly vpon the earth, and all the high hils, that were vnder the whole heauen, were couered. Genesis 7:19 (KJV) This verse belongs to the dramatic account of the Great Flood recorded in Genesis. The flood narrative begins in Genesis 6:5, where God observes the pervasive wickedness of humanity and resolves... - [Genesis 7:18](https://biblicaltheology.org.uk/genesis-7/genesis-7-18/9357/): “And the waters prevailed, and were increased greatly upon the earth, and the ark went upon the face of the waters.” In this verse, we find ourselves in the account of the Great Flood described in the book of Genesis. This event marks a significant turning point in the biblical narrative, showcasing God’s judgment upon... - [Genesis 7:17](https://biblicaltheology.org.uk/genesis-7/genesis-7-17/9356/):   “And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.” Context:Genesis 7 describes the account of the great flood, which was a catastrophic event in human history. God decided to send the flood because of the increasing wickedness... - [Genesis 7:15](https://biblicaltheology.org.uk/genesis-7/genesis-7-15/9354/): “And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.” This verse is a part of the narrative describing the events of the great flood and Noah’s obedience in building the ark. To understand the significance of Genesis 7:15, it is important to examine... - [Genesis 7:14](https://biblicaltheology.org.uk/genesis-7/genesis-7-14/9353/):   “They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.” Genesis 7:14 is part of the account of Noah and the Great Flood. In this verse, we... - [Genesis 7:13](https://biblicaltheology.org.uk/genesis-7/genesis-7-13/9352/): In the selfe same day entred Noah, and Sem, and Ham, and Iapheth, the sonnes of Noah, and Noahs wife, and the three wiues of his sonnes with them, into the Arke, Genesis 7:13 (KJV) Context: In the preceding verses God commanded Noah to build an ark to preserve himself, his family, and a representative... - [Genesis 7:12](https://biblicaltheology.org.uk/genesis-7/genesis-7-12/9351/): And the raine was vpon the earth, fortie dayes, and fortie nights. Genesis 7:12 (KJV) Genesis 7 describes the account of the Great Flood, which was a cataclysmic event that occurred during the time of Noah. It was a divine judgment upon the earth due to the wickedness and corruption that had filled humanity. In... - [Genesis 7:11](https://biblicaltheology.org.uk/genesis-7/genesis-7-11/9350/):   “In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.” This verse describes a significant event that occurred during the time of Noah, which was the... - [Genesis 7:10](https://biblicaltheology.org.uk/genesis-7/genesis-7-10/9349/): And it came to passe after seuen dayes, that the waters of the Flood were vpon the earth. Genesis 7:10 (KJV) Context: Genesis 7 describes the account of Noah and the flood. God had seen that the wickedness of man was great on the earth and decided to bring a flood to destroy every living... - [Genesis 7:9](https://biblicaltheology.org.uk/genesis-7/genesis-7-9/9348/): There went in two and two vnto Noah into the Arke, the male & the female, as God had commanded Noah. Genesis 7:9 (KJV) Genesis 7:9 is situated within the larger flood narrative and records the moment when Noah obeyed God’s specific instruction to bring the animals into the ark. The verse highlights Noah’s faithful... - [Genesis 7:8](https://biblicaltheology.org.uk/genesis-7/genesis-7-8/9347/): Of cleane beasts, & of beasts that are not cleane, & of fowles, and of euery thing that creepeth vpon the earth, Genesis 7:8 (KJV) In this verse, we find ourselves in the narrative of Noah’s Ark. It describes the animals that were taken into the Ark in preparation for the Great Flood, as commanded... - [Genesis 7:7](https://biblicaltheology.org.uk/genesis-7/genesis-7-7/9346/): “And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.” This verse is part of the account of the Great Flood, which was a significant event in the book of Genesis. Let’s delve into the context and the key... - [Genesis 7:6](https://biblicaltheology.org.uk/genesis-7/genesis-7-6/9345/): “And Noah was six hundred years old when the flood of waters was upon the earth.” Genesis 7:6 is a verse from the book of Genesis, specifically from the account of Noah and the Great Flood:In order to better understand the significance of this verse, let’s examine the context and the broader message of the... - [Genesis 7:5](https://biblicaltheology.org.uk/genesis-7/genesis-7-5/9344/): And Noah did according vnto all that the LORD commanded him. Genesis 7:5 (KJV) Genesis 7:5 is part of the account of the Great Flood, where God instructed Noah to build an ark and gather animals to preserve life during the catastrophic event. This verse highlights Noah’s obedience to God’s commands. Historical Context: Genesis 6... - [Genesis 7:4](https://biblicaltheology.org.uk/genesis-7/genesis-7-4/9343/): “For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.” This verse is part of the account of Noah and the Great Flood. In this particular verse, God... - [Genesis 7:3](https://biblicaltheology.org.uk/genesis-7/genesis-7-3/9342/): Of fowles also of the aire, by seuens, the male & the female; to keepe seed aliue vpon the face of all the earth. Genesis 7:3 (KJV) Genesis 7 belongs to the narrative of Noah and the great flood. In this chapter God commands Noah to bring his family onto the ark and to gather... - [Genesis 7:2](https://biblicaltheology.org.uk/genesis-7/genesis-7-2/9341/): Of euery cleane beast thou shalt take to thee by seuens, the male and his female: and of beastes that are not cleane, by two, the male and his female. Genesis 7:2 (KJV) Historical Context: Genesis 7:2 is part of the account of the great flood during the time of Noah. God instructed Noah to... - [Genesis 7:1](https://biblicaltheology.org.uk/genesis-7/genesis-7-1/9340/): “And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.” Context:Prior to Genesis 7:1, God had observed the wickedness and corruption that had spread throughout the earth. However, Noah found favour in the eyes of God because he was... - [Genesis 6:22](https://biblicaltheology.org.uk/genesis-6/genesis-6-22/9333/): “Thus Noah did; according to all that God commanded him, so did he.” This verse concludes the account of Noah and the construction of the ark in the biblical narrative of the Flood. Let’s explore the context and significance of this verse in a Bible study. Context:Genesis 6:22 is situated within the larger context of... - [Genesis 6:21](https://biblicaltheology.org.uk/genesis-6/genesis-6-21/9332/): "And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them." Context:Genesis 6:21 is part of the account of Noah and the Great Flood. In the preceding verses, God commanded Noah to build an ark to preserve... - [Genesis 6:20](https://biblicaltheology.org.uk/genesis-6/genesis-6-20/9331/): “Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.” Context and Background:Genesis 6:20 is part of the account of Noah and the flood. In the preceding verses, God instructs Noah to... - [Genesis 6:19](https://biblicaltheology.org.uk/genesis-6/genesis-6-19/9328/): And of euery liuing thing of all flesh, two of euery sort shalt thou bring into the Arke, to keepe them aliue with thee: they shall be male and female. Genesis 6:19 (KJV) And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive... - [Genesis 6:18](https://biblicaltheology.org.uk/genesis-6/genesis-6-18/9326/): But with thee wil I establish my Couenant: and thou shalt come into the Arke, thou, and thy sonnes, and thy wife, and thy sonnes wiues with thee. Genesis 6:18 (KJV) Genesis 6:18 is part of the account of Noah and the Great Flood, where God instructed Noah to build an ark to preserve him,... - [Genesis 6:17](https://biblicaltheology.org.uk/genesis-6/genesis-6-17/9323/): “And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.” Historical Context: Genesis 6:17 is situated within the larger narrative of the Flood, which was a cataclysmic event... - [Genesis 6:16](https://biblicaltheology.org.uk/genesis-6/genesis-6-16/9321/): “A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.” This verse is part of the account of Noah and the construction of the ark.... - [Genesis 6:15](https://biblicaltheology.org.uk/genesis-6/genesis-6-15/9319/): “And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.” This verse is part of the narrative in the book of Genesis that describes the account of Noah and the building... - [Genesis 6:14](https://biblicaltheology.org.uk/genesis-6/genesis-6-14/9317/):   “Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.” The Command to Build an Ark:God instructed Noah to build an ark. This command came as a result of the wickedness and corruption that had spread throughout the earth, leading God... - [Genesis 6:13](https://biblicaltheology.org.uk/genesis-6/genesis-6-13/9316/): "And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth." Context and Background:Genesis 6:13 is part of the account of Noah and the great flood. This passage occurs in the early chapters of... - [Genesis 6:12](https://biblicaltheology.org.uk/genesis-6/genesis-6-12/9314/): "And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth." Context:Genesis 6:12 is part of the narrative of the Flood account in Genesis 6-9. In this section, the Bible describes the widespread corruption and wickedness that had engulfed humanity. The verse comes after the... - [Genesis 6:11](https://biblicaltheology.org.uk/genesis-6/genesis-6-11/9311/): “The earth also was corrupt before God, and the earth was filled with violence.” Historical Context:This verse is part of the account of the events leading up to the great flood in the time of Noah. It describes the condition of the earth at that time, emphasizing corruption and violence. Corruption:The verse states that the... - [Genesis 6:10](https://biblicaltheology.org.uk/genesis-6/genesis-6-10/9309/): “And Noah begat three sons, Shem, Ham, and Japheth.” Historical Context: Genesis 6:10 is part of the account of Noah and the great flood. This chapter describes the state of humanity at that time, with widespread corruption and evil. However, Noah found favor in the eyes of God, and God chose him to build the... - [Genesis 6:9](https://biblicaltheology.org.uk/genesis-6/genesis-6-9/9301/): “These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.” Context:Genesis 6:9 is part of the account of Noah and the Great Flood. In the preceding verses, the wickedness of humanity had increased to the point where God decided to bring judgment upon the... - [Genesis 6:8](https://biblicaltheology.org.uk/genesis-6/genesis-6-8/9298/): “But Noah found grace in the eyes of the LORD.” This verse is a significant moment in the story of Noah and the events leading up to the Great Flood. To understand its significance, it’s helpful to provide some context. In Genesis chapter 6, the narrative describes a time when the wickedness of humanity had... - [Genesis 6:7](https://biblicaltheology.org.uk/genesis-6/genesis-6-7/9297/): “And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.” Context:Genesis 6:7 is part of the account of Noah and the flood. It comes... - [Genesis 6:6](https://biblicaltheology.org.uk/genesis-6/genesis-6-6/9296/): “And it repented the Lord that he had made man on the earth, and it grieved him at his heart.” Context:Genesis 6:6 is found within the account of the flood narrative in the book of Genesis. The world had become corrupt and filled with violence, and God was grieved by the wickedness of mankind. God’s... - [Genesis 6:5](https://biblicaltheology.org.uk/genesis-6/genesis-6-5/9295/): And God saw, that the wickednes of man was great in the earth, and that euery imagination of the thoughts of his heart was onely euill continually. Genesis 6:5 (KJV) Context: Genesis 6:5 is found within the account of the wickedness and corruption that led to the great flood in Noah’s time. In the preceding... - [Genesis 6:4](https://biblicaltheology.org.uk/genesis-6/genesis-6-4/9294/): “There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.” Genesis 6:4 is part of the narrative leading up to the account... - [Genesis 6:3](https://biblicaltheology.org.uk/genesis-6/genesis-6-3/9292/): And the LORD said, My Spirit shall not alwayes striue with man; for that hee also is flesh: yet his dayes shalbe an hundred and twenty yeeres. Genesis 6:3 (KJV) Context: Genesis 6:3 is situated in the larger narrative of Noah and the flood. It occurs before the great flood, at a time when God observed... - [Genesis 6:2](https://biblicaltheology.org.uk/genesis-6/genesis-6-2/9290/): “That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.” This verse is part of the account of the events leading up to the great flood in the time of Noah. To fully understand Genesis 6:2, it is helpful to consider... - [Genesis 6:1](https://biblicaltheology.org.uk/genesis-6/genesis-6-1/9288/): “And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them” Genesis 6:1 marks the beginning of a significant passage in the book of Genesis, which describes the events leading up to the great flood during the time of Noah. To understand the context... - [Genesis 5:32](https://biblicaltheology.org.uk/genesis-5/genesis-5-32/9282/): “And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.” This verse is part of the genealogical account in the book of Genesis that traces the lineage from Adam to Noah. It provides a brief summary of Noah’s life and mentions his three sons: Shem, Ham, and Japheth. To better understand... - [Genesis 5:31](https://biblicaltheology.org.uk/genesis-5/genesis-5-31/9280/):   “And all the days of Lamech were seven hundred seventy and seven years: and he died.” This verse is part of the genealogy recorded in the fifth chapter of the book of Genesis. It provides a brief account of Lamech’s life and serves as a bridge between the lives of Adam and Noah. To... - [Genesis 5:30](https://biblicaltheology.org.uk/genesis-5/genesis-5-30/9278/): “And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters.” Genesis 5:30 is a brief verse in the genealogy of Adam, tracing the lineage from Adam to Noah. It specifically focuses on the life of Lamech, who was a descendant of Adam through the line of Seth.... - [Genesis 5:29](https://biblicaltheology.org.uk/genesis-5/genesis-5-29/9276/): “And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands because of the ground which the LORD hath cursed.” This verse is part of the genealogical account in Genesis chapter 5, which traces the lineage from Adam to Noah. It specifically focuses on the life... - [Genesis 5:28](https://biblicaltheology.org.uk/genesis-5/genesis-5-28/9272/): “And Lamech lived an hundred eighty and two years, and begat a son:” Genesis 5:28 is part of the genealogy from Adam to Noah recorded in the fifth chapter of the book of Genesis. This chapter provides a lineage of the descendants of Adam, including their ages and the names of their children. It gives... - [Genesis 5:27](https://biblicaltheology.org.uk/genesis-5/genesis-5-27/9270/):   “And all the days of Methuselah were nine hundred sixty and nine years: and he died.” Genesis 5:27 is a verse from the genealogy of Adam found in the book of Genesis. It is part of a chapter known as the “Generations of Adam,” which provides a genealogical record from Adam to Noah. In... - [Genesis 5:26](https://biblicaltheology.org.uk/genesis-5/genesis-5-26/9268/): “And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.” Genesis 5:26 is a verse found within the genealogy of Adam in the book of Genesis. To fully understand this verse, let’s examine its context and significance within the broader narrative. Genealogy and Lifespan:Genesis 5 contains a... - [Genesis 5:25](https://biblicaltheology.org.uk/genesis-5/genesis-5-25/9266/): And Methuselah liued an hundred eightie and seuen yeeres, and begat Lamech. Genesis 5:25 (KJV) Genesis 5 provides a genealogical account from Adam to Noah, tracing the lineage of the patriarchs in the early generations of humanity. The chapter primarily focuses on the lifespans of these individuals, many of whom lived for several centuries, and... - [Genesis 5:24](https://biblicaltheology.org.uk/genesis-5/genesis-5-24/9263/): “And Enoch walked with God: and he was not; for God took him.” This verse is a brief but intriguing statement about the life of Enoch. Let’s explore its significance and context within the Book of Genesis: Enoch is a prominent figure in the genealogy of Adam’s descendants mentioned in Genesis chapter 5. This chapter... - [Genesis 5:23](https://biblicaltheology.org.uk/genesis-5/genesis-5-23/9261/): “And all the days of Enoch were three hundred sixty and five years.” Genesis 5:23 is a verse found within the genealogy of Adam in the book of Genesis. This genealogy is a chronological account of the descendants of Adam, tracing their lineage from Adam to Noah. Each entry in the genealogy includes the age... - [Genesis 5:22](https://biblicaltheology.org.uk/genesis-5/genesis-5-22/9259/): And Enoch walked with God, after he begate Methuselah, three hundred yeeres, and begate sonnes and daughters. Genesis 5:22 (KJV) This verse is part of the genealogy of Adam found in Genesis chapter 5. It gives a brief account of Enoch, a descendant of Adam, seven generations removed, and the father of Methuselah. The passage... - [Genesis 5:21](https://biblicaltheology.org.uk/genesis-5/genesis-5-21/9257/): And Enoch liued sixtie and fiue yeeres, and begate Methuselah. Genesis 5:21 (KJV) This verse is part of the genealogy mentioned in Genesis 5, which provides a lineage from Adam to Noah. Each person mentioned in this genealogy is recorded as having lived for a certain number of years, begetting sons and daughters, and then... - [Genesis 5:20](https://biblicaltheology.org.uk/genesis-5/genesis-5-20/9255/): "And all the days of Jared were nine hundred sixty and two years: and he died." Context:Genesis 5 is a genealogical record that traces the lineage from Adam to Noah. Each person mentioned in this chapter lived for several hundred years, highlighting the longevity of the early patriarchs. The Person:Jared was the sixth generation descendant... - [Genesis 5:19](https://biblicaltheology.org.uk/genesis-5/genesis-5-19/9253/):   “And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters.” Context: Genesis 5 provides a genealogical account of the descendants of Adam, tracing the lineage from Adam to Noah. This chapter specifically focuses on the generations leading up to Noah, highlighting the ages of individuals and the length of... - [Genesis 5:18](https://biblicaltheology.org.uk/genesis-5/genesis-5-18/9251/): “And Jared lived an hundred sixty and two years, and he begat Enoch.” Context:Genesis 5 is a genealogical chapter that lists the descendants of Adam through Seth. This chapter provides a chronological account of the generations from Adam to Noah, highlighting their ages, the number of years they lived, and the names of their descendants.... - [Genesis 5:17](https://biblicaltheology.org.uk/genesis-5/genesis-5-17/9249/): And all the dayes of Mahalaleel, were eight hundred ninetie and fiue yeeres, and he died. Genesis 5:17 (KJV) Genesis 5 is a genealogical record that traces the lineage from Adam to Noah, providing a chronological account of the descendants and their lifespans. It sets the stage for understanding the significance of each individual mentioned... - [Genesis 5:16](https://biblicaltheology.org.uk/genesis-5/genesis-5-16/9247/): And Mahalaleel liued after he begate Iared, eight hundred and thirtie yeeres, and begate sonnes & daughters. Genesis 5:16 (KJV) Genesis 5 is a chapter that provides a genealogical account of the descendants of Adam through his son Seth. It traces the line from Adam to Noah, emphasizing the longevity of the pre‑Flood patriarchs. Each... - [Genesis 5:15](https://biblicaltheology.org.uk/genesis-5/genesis-5-15/9245/): And Mahalaleel liued sixtie and fiue yeeres, and begat Iared. Genesis 5:15 (KJV) Genesis 5 presents a genealogical record that traces the line from Adam to Noah. It serves as a bridge between the Creation account and the narrative of the Flood, emphasizing the longevity of the early patriarchs and the continuity of God’s redemptive... - [Genesis 5:14](https://biblicaltheology.org.uk/genesis-5/genesis-5-14/9243/): “And all the days of Cainan were nine hundred and ten years: and he died.” Context:Genesis 5 is a genealogy that traces the descendants of Adam through the line of Seth, highlighting the longevity of the patriarchs before the Great Flood. This chapter provides a genealogical record, listing the names, ages, and lifespans of each... - [Genesis 5:13](https://biblicaltheology.org.uk/genesis-5/genesis-5-13/9241/): And Cainan liued after he begate Mahalaleel, eight hundred and fourtie yeeres, & begate sonnes and daughters. Genesis 5:13 (KJV) Genesis 5 is a genealogy that traces the line of descent from Adam to Noah. It provides a chronological account of the descendants of Adam, their ages, and the number of years they lived. This... - [Genesis 5:12](https://biblicaltheology.org.uk/genesis-5/genesis-5-12/9239/):   “And Cainan lived seventy years and begat Mahalaleel.” This verse is part of the genealogical account found in Genesis chapter 5, which traces the descendants of Adam through his son Seth. Each verse in this chapter provides a summary of a person’s life, highlighting their lifespan and the age at which they became fathers.... - [Genesis 5:11](https://biblicaltheology.org.uk/genesis-5/genesis-5-11/9237/): “And all the days of Enos were nine hundred and five years: and he died.” Context:Genesis 5 is a genealogy that traces the line of descendants from Adam to Noah. Each person mentioned in this chapter is described in terms of their age, the years they lived, and their eventual death. Enos:Enos was the son... - [Genesis 5:10](https://biblicaltheology.org.uk/genesis-5/genesis-5-10/9235/): “And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters.” Genesis 5:10 is part of the genealogical record found in the fifth chapter of Genesis, often referred to as the “generations of Adam.” This chapter provides a lineage of individuals from Adam, the first man, to Noah, who... - [Genesis 5:9](https://biblicaltheology.org.uk/genesis-5/genesis-5-9/9233/): “And Enos lived ninety years, and begat Cainan.” Context:To understand the verse fully, it’s essential to consider its context within the broader narrative of Genesis. Genesis 5 is a genealogy that traces the lineage from Adam to Noah, outlining the generations leading up to the Great Flood. Enos:Enos was the grandson of Adam and Eve.... - [Genesis 5:8](https://biblicaltheology.org.uk/genesis-5/genesis-5-8/9231/): “And all the days of Seth were nine hundred and twelve years: and he died.” This verse is part of the genealogy recorded in Genesis chapter 5, commonly known as the genealogy from Adam to Noah. This genealogy traces the descendants of Adam through his son Seth. Historical Context:To better understand Genesis 5:8, it is... - [Genesis 5:7](https://biblicaltheology.org.uk/genesis-5/genesis-5-7/9229/): “And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters.” Context:Genesis 5 is a genealogical chapter that lists the descendants of Adam through the line of Seth. It provides a chronological account of the lifespans of several individuals, including Seth, Enos, and their descendants. The Lineage of Seth:Seth... - [Genesis 5:6](https://biblicaltheology.org.uk/genesis-5/genesis-5-6/9227/): “And Seth lived an hundred and five years, and begat Enos.” Genesis 5 is a chapter that presents a genealogical record of the descendants of Adam, tracing the lineage from Adam to Noah. Each verse in this chapter provides information about the age at which a person became a father and the total number of... - [Genesis 5:5](https://biblicaltheology.org.uk/genesis-5/genesis-5-5/9225/): “And all the days that Adam lived were nine hundred and thirty years: and he died.” This verse is part of the genealogical record found in Genesis chapter 5, commonly known as the "generations of Adam." It provides a summary of the lives and ages of the patriarchs from Adam to Noah. Context:Genesis 5 recounts... - [Genesis 5:4](https://biblicaltheology.org.uk/genesis-5/genesis-5-4/9223/): And the dayes of Adam, after he had begotten Seth, were eight hundred yeeres: and he begate sonnes and daughters. Genesis 5:4 (KJV) This verse belongs to the genealogy recorded in Genesis chapter 5, which traces the line from Adam to Noah and especially highlights the descendants of Adam through his son Seth. Genesis 5... - [Genesis 5:3](https://biblicaltheology.org.uk/genesis-5/genesis-5-3/9218/): And Adam liued an hundred and thirtie yeeres, and begate a sonne in his owne likenesse, after his image; and called his name Seth. Genesis 5:3 (KJV) The passage indicates Adam’s age and the birth of his son: Adam lived for 130 years before he had a son named Seth. This is the third recorded son... - [Genesis 5:2](https://biblicaltheology.org.uk/genesis-5/genesis-5-2/9216/): Male and female created hee them, and blessed them, and called their name Adam, in the day when they were created. Genesis 5:2 (KJV) Genesis 5 is a chapter that provides a genealogy of the descendants of Adam, listing the names and ages of the patriarchs from Adam to Noah. Verse 2 offers a brief... - [Genesis 5:1](https://biblicaltheology.org.uk/genesis-5/genesis-5-1/9214/): “This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him.” Context:Genesis is the first book of the Bible and serves as the foundation for understanding God’s creation, the beginning of humanity, and the early history of civilisation. Genesis 5 is part... - [Genesis 4:26](https://biblicaltheology.org.uk/genesis-4/genesis-4-26/9205/): “And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.” This verse is found in the context of the early genealogy of Adam’s descendants. After the tragic story of Cain and Abel, where Cain kills his brother... - [Genesis 4:25](https://biblicaltheology.org.uk/genesis-4/genesis-4-25/9203/): “And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.” This verse is significant because it marks the birth of Seth, the third son of Adam and Eve, after the tragic event of Abel’s... - [Genesis 4:24](https://biblicaltheology.org.uk/genesis-4/genesis-4-24/9201/): “If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.” Context:To understand this verse better, let’s review the context in which it appears. In Genesis 4, we read about Cain and Abel, the sons of Adam and Eve. Cain became jealous of Abel because God accepted Abel’s offering but not his own. In a... - [1 Kings 1:24](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-24/18370/):   “And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?” This verse is part of the narrative in the book of 1 Kings that describes the transition of power from King David to his son Solomon. It provides insights into the political... - [1 Kings 1:22](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-22/18368/):   “And, lo, while she yet talked with the king, Nathan the prophet also came in.” This verse is part of the narrative about the events surrounding the end of King David’s reign and the transition of power to his son Solomon. To understand the significance of this verse, let’s explore the context in which... - [1 Kings 1:21](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-21/18367/):   “Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders” To understand the context of this verse, it’s helpful to review the preceding events. At this point, David is nearing the end of his life, and his son... - [1 Kings 1:20](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-20/18366/):   “And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.” This verse is part of the narrative in 1 Kings that describes the events leading up to Solomon’s ascent to the throne... - [1 Kings 1:18](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-18/18364/): And now behold, Adoniiah reigneth; and now my lord the king, thou knowest it not. 1 Kings 1:18 (KJV) “Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?” This verse from 1 Kings 1:11 is part of a larger narrative about the transition of power... - [1 Kings 1:16](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-16/18362/):   “And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?” This verse is part of the narrative that describes the events leading up to the transition of power from King David to his son Solomon. Let’s explore the context and key themes within this verse: Context:The context of... - [1 Kings 1:15](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-15/18361/):   “And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.” Kings 1:15 is a verse found in the context of the transition of power from King David to his son Solomon. In this verse, we see Bathsheba, the mother of... - [2 Samuel 24:25](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-25/18341/):   “And David built there an altar unto the Lord, and offered burnt offerings and peace offerings. So the Lord was intreated for the land, and the plague was stayed from Israel.” Context:The passage is from the book of 2 Samuel, which recounts the life and reign of King David. In this particular chapter, David... - [2 Samuel 24:24](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-24/18340/):   “And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.” Historical Context:In this chapter, we... - [2 Samuel 24:22](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-22/18338/):   “And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.” Context:In this passage, King David had committed a grave sin by ordering a census of the people... - [2 Samuel 24:21](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-21/18337/):   “And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.” This verse is part of a larger narrative that describes an event in the life of... - [2 Samuel 24:20](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-20/18336/): And Araunah looked, and saw the King and his seruants comming on toward him: and Araunah went out, and bowed himselfe before the King on his face vpon the ground. 2 Samuel 24:20 (KJV) 2 Samuel 24:20 is part of a larger narrative in the Bible that describes the account of King David’s census of... - [2 Samuel 24:19](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-19/18335/): And Dauid, according to the saying of Gad, went vp, as the Lord commanded. 2 Samuel 24:19 (KJV) 2 Samuel 24 recounts the story of David’s sinful census of Israel, which was displeasing to the Lord. After David took the census, God sent the prophet Gad to deliver a message of judgment. The Lord gave... - [2 Samuel 24:18](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-18/18334/):   “And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.” Context:The verse is part of the account of King David’s sin in conducting a census of the people, which was against God’s will. As a result of his... - [2 Samuel 24:16](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-16/18332/):   “And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite.” This verse is part... - [2 Samuel 24:15](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-15/18331/):   “So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.” Context:The events leading up to 2 Samuel 24:15 involve David’s decision to conduct a census of Israel. This act was not approved by God,... - [2 Samuel 24:14](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-14/18330/):   “And David said unto Gad, I am in a great strait: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man.” Context:In this passage, King David had taken a census of the people of Israel and Judah, which was... - [2 Samuel 24:12](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-12/18328/): Goe and say vnto Dauid, Thus saith the Lord, I offer thee three things; chuse thee one of them, that I may doe it vnto thee. 2 Samuel 24:12 (KJV) In this chapter we find David, the king of Israel, deciding to count the number of fighting men in his kingdom. Conducting a census of... - [2 Samuel 24:11](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-11/18327/): For when Dauid was vp in the morning, the word of the Lord came vnto the Prophet Gad Dauids Seer, saying, 2 Samuel 24:11 (KJV) Context: In this chapter we find King David conducting a census of the people of Israel and Judah, an action that was not commanded by God. Joab, the commander of... - [2 Samuel 24:10](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-10/18326/): And Dauids heart smote him, after that hee had numbred the people: and Dauid sayde vnto the Lord, I haue sinned greatly in that I haue done: and nowe I beseech thee, O Lord, take away the iniquitie of thy seruant, for I haue done very foolishly. 2 Samuel 24:10 (KJV) Context: The book of... - [2 Samuel 24:8](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-8/18324/): So when they had gone through all the land, they came to Ierusalem at the ende of nine moneths, and twentie dayes. 2 Samuel 24:8 (KJV) This verse belongs to the larger narrative of 2 Samuel 24, which records King David’s sin of numbering the people of Israel. The chapter opens by noting that the... - [2 Samuel 24:2](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-2/18318/):   “And the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.” Historical Context:This verse refers to King David’s decision to conduct a census... - [2 Samuel 24:1](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-1/18317/): And againe the anger of the Lord was kindled against Israel, and hee mooued Dauid against them, to say, Goe, number Israel and Iudah. 2 Samuel 24:1 (KJV) The book of 2 Samuel records the life and reign of King David, and chapter 24, the final chapter of the book, narrates an incident that occurred... - [2 Samuel 23:31](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-31/18308/): Abialbon the Arbathite, Azmaueth the Barhumite, 2 Samuel 23:31 (KJV) In 2 Samuel 23:31 the Scripture records the names “Abi‑albon the Arbathite” and “Azmaveth the Barhumite” as members of David’s renowned group of Mighty Men. These two warriors are listed among a larger cadre of valiant fighters who served King David faithfully and contributed to... - [2 Samuel 23:30](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-30/18307/):   “But Benaiah the Pirathonite, and Hiddai of the brooks of Gaash,” Context:The verse is part of a larger passage known as “David’s Mighty Men” in 2 Samuel 23:8-39. This section provides a record of David’s most renowned and valiant warriors who served him faithfully. It highlights their incredible acts of courage and loyalty. Benaiah... - [2 Samuel 23:29](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-29/18306/):   “Heleb the son of Baanah, a Netophathite, Ittai the son of Ribai out of Gibeah of the children of Benjamin,” This verse is part of a longer passage that lists the names of David’s mighty warriors, known as “David’s mighty men.” These individuals were renowned for their valour and loyalty to King David. They... - [2 Samuel 23:28](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-28/18305/): Zalmon the Ahohite, Maharai the Netophathite, 2 Samuel 23:28 (KJV) The book of 2 Samuel is part of the Old Testament and continues the narrative of King David’s reign in Israel. Chapter 23 records David’s final words, including a list of his mighty men—renowned warriors and leaders who stood beside him in battle. Zalmon the... - [2 Samuel 23:27](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-27/18304/):   “Abiezer the Anethothite, Mebunnai the Hushathite, Zalmon the Ahohite.” Context:Before diving into the specific verse, it’s important to understand the context of 2 Samuel 23. This chapter contains David’s last words, which are a poetic reflection on his reign as king and the mighty men who stood with him in battle. The verse you... - [2 Samuel 23:26](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-26/18303/): Helez the Paltite, Ira the sonne of Ikkesh the Tekoite, 2 Samuel 23:26 (KJV) This verse is part of a longer passage in 2 Samuel 23:24‑39 that describes David’s mighty men—elite warriors and leaders who served under King David. The passage lists many individuals, including Helez the Paltite and Ira the son of Ikkesh the... - [2 Samuel 23:20](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-20/18298/): And Benaiah the sonne of Iehoiada the sonne of a valiant man, of Kabzeel, who had done many actes, he slew two lion-like men of Moab: hee went downe also, and slewe a Lyon in the middest of a pit in time of snow. 2 Samuel 23:20 (KJV) Context and Background: 2 Samuel 23:20 introduces... - [2 Samuel 23:16](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-16/18294/):   “And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord.” Historical Context:This passage is found in the... - [2 Samuel 23:15](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-15/18293/): And Dauid longed, and said, Oh that one would giue mee drinke of the water of the well of Bethlehem which is by the gate. 2 Samuel 23:15 (KJV) There is no biblical verse that reads “And David longed, and said, Oh, that one would give me drink of the water of the well of... - [2 Samuel 23:13](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-13/18291/): And three of the thirtie chiefe went downe and came to Dauid in the haruest time, vnto the caue of Adullam: and the troupe of the Philistines pitched in the valley of Rephaim. 2 Samuel 23:13 (KJV) Historical Context: The events in 2 Samuel 23:13 occurred while David was fleeing from King Saul. At this... - [2 Samuel 23:12](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-12/18290/):   “But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.” Context:This verse is part of a passage that describes the mighty men who served under King David. It specifically focuses on three of David’s mighty warriors and their acts of valour... - [2 Samuel 23:10](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-10/18287/):   “He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the Lord wrought a great victory that day, and the people returned after him only to spoil.” This verse is part of a passage known as David’s Mighty Men, which describes the valiant acts of... - [2 Samuel 23:6](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-6/18283/):   “But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands.” This verse is part of a poetic passage known as David’s last words, a reflection on his reign as king and his relationship with God. Let’s break down the verse and explore its... - [2 Samuel 23:5](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-5/18282/):   “Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.” This verse is part of the last words of David, the beloved king of... - [2 Samuel 23:4](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-4/18281/):   “And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.” This verse is part of a poetic passage known as David’s last words, recorded in 2 Samuel 23:1-7. These words reflect... - [2 Samuel 23:3](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-3/18280/): The God of Israel said, the Rocke of Israel spake to me: he that ruleth ouer men must be iust, ruling in the feare of God: 2 Samuel 23:3 (KJV) The passage is part of the short poetic composition traditionally identified as David’s last words (2 Samuel 23:1‑7). Spoken by King David near the end... - [2 Samuel 23:2](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-2/18279/):   “The Spirit of the Lord spake by me, and his word was in my tongue.” Context:2 Samuel 23 records the last words of David, the renowned king of Israel. These words are presented as a prophecy and a testament of David’s faithfulness to God. In this particular verse, David affirms that the Spirit of... - [2 Samuel 23:1](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-1/18278/): Nowe these bee the last words of Dauid: Dauid the sonne of Iesse saide, and the man who was raised vp on high, the Anointed of the God of Iacob, and the sweet Psalmist of Israel, said, 2 Samuel 23:1 (KJV) This verse serves as an introduction to a collection of David’s final words or... - [2 Samuel 22:51](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-51/18277/):   “He is the tower of salvation for his king: and sheweth mercy to his anointed, unto David, and to his seed for evermore.” This verse is part of a song of thanksgiving and praise that David composed after God had delivered him from the hands of his enemies, including King Saul. It is recorded... - [2 Samuel 22:50](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-50/18276/):   “Therefore I will give thanks unto thee, O Lord, among the heathen, and I will sing praises unto thy name.” Historical Context:2 Samuel 22:50 is part of a larger passage known as David’s Song of Deliverance or David’s Psalm of Thanksgiving. This song is found in 2 Samuel 22 and is attributed to David,... - [2 Samuel 22:49](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-49/18275/):   “And that bringeth me forth from mine enemies: thou also hast lifted me up on high above them that rose up against me: thou hast delivered me from the violent man.” Historical Context:2 Samuel 22:49 is part of a poetic song of thanksgiving and praise by David, recorded in 2 Samuel 22. This chapter... - [2 Samuel 22:48](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-48/18274/):   “It is God that avengeth me, and that bringeth down the people under me.” Context:This verse is part of a song of thanksgiving and praise that David composed after God delivered him from the hand of his enemies, including King Saul. It is a reflection of David’s gratitude and acknowledgment of God’s faithfulness and... - [2 Samuel 22:47](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-47/18273/):   “The LORD liveth; and blessed be my rock; and exalted be the God of the rock of my salvation.” The LORD liveth:This statement emphasises the living nature of God. It affirms that God is not an idol or a lifeless deity but a living God who actively engages with His creation. This declaration highlights... - [2 Samuel 22:46](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-46/18272/): Strangers shall fade away: and they shall bee afraid out of their close places. 2 Samuel 22:46 (KJV) This verse is part of a larger psalm that David composed as a song of thanksgiving and praise to God for delivering him from his enemies and granting him victory. The psalm is recorded in 2 Samuel... - [2 Samuel 22:44](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-44/18270/): Thou also hast deliuered mee from the striuings of my people, thou hast kept mee to be head of the heathen: a people which I knew not, shall serue me. 2 Samuel 22:44 (KJV) The wording of this verse, as presented, is a paraphrase that reflects themes found in the biblical Song of David rather... - [2 Samuel 22:43](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-43/18269/): Then did I beat them as small as the dust of the earth: I did stampe them as the myre of the street, and did spread them abroad. 2 Samuel 22:43 (KJV) This verse vividly portrays David’s victorious and triumphant spirit, expressing the extent of his military conquests. David declares, “Then did I beat them... - [2 Samuel 22:42](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-42/18268/): They looked, but there was none to saue: euen vnto the Lord, but he answered them not. 2 Samuel 22:42 (KJV) This verse is part of a larger passage known as David’s Song of Deliverance, which he sang to the Lord on the day when the Lord delivered him from the hand of all his... - [2 Samuel 22:40](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-40/18266/):   “For thou hast girded me with strength to battle: them that rose up against me hast thou subdued under me.” Recognition of God’s Strength:David acknowledges that it was God who equipped him with strength for battle. He attributes his victories and success to the empowerment received from God. As a warrior and king, David... - [2 Samuel 22:38](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-38/18264/): I haue pursued mine enemies, and destroyed them: and turned not againe vntill I had consumed them. 2 Samuel 22:38 (KJV) Context: This verse is part of a larger passage known as David’s Song of Deliverance or David’s Psalm of Thanksgiving, recorded in 2 Samuel 22. David composed this psalm after God delivered him from... - [2 Samuel 22:37](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-37/18263/):   “Thou hast enlarged my steps under me; so that my feet did not slip.” Context:David composed this psalm during a time of victory and deliverance. It is found in 2 Samuel 22 and is very similar to Psalm 18, which appears in the book of Psalms. Both passages express David’s gratitude to God for... - [2 Samuel 22:35](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-35/18261/): He teacheth my hands to warre: so that a bow of steele is broken by mine armes. 2 Samuel 22:35 (KJV) 2 Samuel 22 is a psalm of David, a song of thanksgiving and praise to God for delivering him from the hand of all his enemies, including Saul. The same song is also found... - [2 Samuel 22:34](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-34/18260/):   “He maketh my feet like hinds’ foot: and setteth me upon my high places.” Context:2 Samuel 22 is a psalm of David, recorded as a song of thanksgiving and praise to God for delivering him from his enemies, including King Saul. This chapter is very similar to Psalm 18, with minor differences in wording.... - [2 Samuel 22:32](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-32/18258/):   “For who is God, save the LORD? and who is a rock, save our God?” Context:2 Samuel 22 is a song of praise and thanksgiving written by King David. It is very similar to Psalm 18, where David expresses his gratitude to God for delivering him from his enemies, particularly King Saul. This chapter... - [2 Samuel 22:31](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-31/18257/):   “As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him.” Context:2 Samuel 22 is a song of praise that David composed after God delivered him from his enemies, including Saul and other adversaries. This chapter is essentially David’s expression... - [2 Samuel 22:30](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-30/18256/): For by thee I haue run through a troupe: by my God haue I leaped ouer a wall. 2 Samuel 22:30 (KJV) Historical Background: King Saul was jealous of David’s popularity and success and pursued him relentlessly, seeking to take his life. Throughout that period God continually delivered David from Saul’s hands. Although this psalm... - [2 Samuel 22:29](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-29/18255/): For thou art my lampe, O Lord: and the Lord wil lighten my darkenesse. 2 Samuel 22:29 (KJV) For thou art my lamp, O LORD: and the LORD will lighten my darkness. 2 Samuel 22:29 (KJV) This verse belongs to a psalm of thanksgiving and praise that David composed after the Lord delivered him from... - [2 Samuel 22:28](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-28/18254/): And the afflicted people thou wilt saue: but thine eyes are vpon the hautie, that thou mayest bring them downe. 2 Samuel 22:28 (KJV) In this declaration David affirms that the Lord is the Savior of those who are suffering. The phrase “afflicted people” denotes anyone experiencing distress, hardship, or crisis. The verse reminds us... - [2 Samuel 22:27](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-27/18253/):   “With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury.” This verse is part of a song of thanksgiving that David composed after the Lord delivered him from the hands of all his enemies, including Saul. It is found in 2 Samuel 22, which is often referred... - [2 Samuel 22:26](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-26/18252/):   “With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright.” Historical Context:2 Samuel 22:26 is part of a larger passage known as David’s Song of Deliverance or David’s Psalm of Thanksgiving. It is a poetic expression of gratitude by King David after God delivered him from... - [2 Samuel 22:25](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-25/18251/): Therefore the Lord hath recompensed me, according to my righteousnesse: according to my cleannesse in his eye sight. 2 Samuel 22:25 (KJV) 2 Samuel 22 is a psalm of thanksgiving and praise attributed to King David. The chapter records David’s song of deliverance, celebrating God’s faithfulness and protection throughout his life, and it closely parallels... - [2 Samuel 22:24](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-24/18250/): I was also vpright before him: and haue kept my selfe from mine iniquitie. 2 Samuel 22:24 (KJV) Context: 2 Samuel 22 contains a song of David, which he sang to the Lord on the day the Lord delivered him from the hand of all his enemies and from the hand of Saul. This song... - [2 Samuel 22:22](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-22/18248/):   “For I have kept the ways of the LORD, and have not wickedly departed from my God.” This verse is part of a song of praise that King David composed on the day that the Lord delivered him from the hand of all his enemies, including Saul. It is also recorded in Psalm 18.... - [2 Samuel 22:21](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-21/18247/):   “The Lord rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.” In this verse, we find King David expressing his gratitude to the Lord for rewarding him based on his righteousness and the cleanliness of his hands. To understand the significance of this verse, let’s dive... - [2 Samuel 22:20](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-20/18246/):   “He brought me forth also into a large place; he delivered me, because he delighted in me.” This verse is part of a psalm of David, which is found in 2 Samuel 22. In this psalm, David praises God for delivering him from the hands of his enemies, particularly King Saul. It is important... - [2 Samuel 22:19](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-19/18245/): They preuented me in the day of my calamitie: but the Lord was my stay. 2 Samuel 22:19 (KJV) David’s Song of Deliverance, also known as David’s Psalm of Thanksgiving, is recorded in 2 Samuel 22. This song expresses gratitude and praise to God for His deliverance and protection throughout David’s life, particularly during times... - [2 Samuel 22:18](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-18/18244/):   “He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.” This verse is part of a song of praise and thanksgiving that King David composed after God had delivered him from the hand of all his enemies, including King Saul. It is a powerful... - [2 Samuel 22:16](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-16/18242/): And the channels of the Sea appeared, the foundations of the world were discouered, at the rebuking of the Lord, at the blast of the breath of his nostrils. 2 Samuel 22:16 (KJV) Historical Context: One perspective holds that this song was written by David after he had been delivered from his enemies and established... - [2 Samuel 22:15](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-15/18241/): And he sent out arrowes, and scattered them; lightning, and discomfited them. 2 Samuel 22:15 (KJV) “He sent forth his angels, and delivered them; he cast out the spirit of the wicked from them.” Context: This verse is part of a poetic song of thanksgiving and praise written by King David. It is recorded in... - [2 Samuel 22:14](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-14/18240/): The Lord thundred from heauen: and the most high vttered his voice. 2 Samuel 22:14 (KJV) The book of 2 Samuel belongs to the historical narrative of the Old Testament and records the life and reign of King David. Chapter 22 is a psalm of thanksgiving composed by David, in which he praises God for... - [2 Samuel 22:13](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-13/18239/): Through the brightnesse before him, were coales of fire kindled. 2 Samuel 22:13 (KJV) This verse is part of a poetic song of praise composed by David after God delivered him from his enemies, including King Saul. It is known as David’s Song of Deliverance and is found in 2 Samuel 22; it closely parallels... - [2 Samuel 22:12](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-12/18238/): And hee made darkenesse pauilions round about him, darke waters, and thicke clouds of the skies. 2 Samuel 22:12 (KJV) Context: This verse belongs to the poetic song of thanksgiving and praise that David composed after God delivered him from his enemies, including Saul. The entire chapter of 2 Samuel 22 records David’s song of... - [2 Samuel 22:11](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-11/18237/): And he rode vpon a Cherub, and did flie: and hee was seene vpon the wings of the winde. 2 Samuel 22:11 (KJV) 2 Samuel 22:11 is part of a song of praise and thanksgiving composed by King David. The entire chapter of 2 Samuel 22 is a poetic expression of David’s gratitude to God... - [2 Samuel 22:10](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-10/18236/):   “He bowed the heavens also, and came down; and darkness was under his feet.” This verse vividly describes the powerful intervention of God in response to David’s cry for help. It employs poetic language and metaphor to convey the awe-inspiring nature of God’s deliverance. Let’s break it down: “He bowed the heavens also”: This... - [2 Samuel 22:9](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-9/18235/):   “There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.” Context:This verse is part of a poetic description of God’s powerful intervention on behalf of David. The entire song, found in 2 Samuel 22:1-51, also appears as Psalm 18 in the Book of... - [2 Samuel 22:8](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-8/18234/): Then the earth shooke and trembled: the foundations of heauen mooued and shooke, because hee was wroth. 2 Samuel 22:8 (KJV) “Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.” This verse is part of a song of praise and thanksgiving composed by King... - [2 Samuel 22:7](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-7/18233/):   “In my distress I called upon the Lord, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.” Context:2 Samuel 22 is a psalm of David, recorded in the book of 2 Samuel. This psalm is also found in Psalm 18... - [2 Samuel 22:6](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-6/18232/): The sorowes of Hell compassed me about: the snares of death preuented me. 2 Samuel 22:6 (KJV) Context: 2 Samuel 22 is a psalm of David, which he composed as a song of praise and thanksgiving to God after he had been delivered from his enemies, including King Saul. It is very similar to Psalm... - [2 Samuel 22:5](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-5/18231/): When the waues of death compassed me: the floods of vngodly men made me afraid. 2 Samuel 22:5 (KJV) 2 Samuel 22 records David’s song of praise and thanksgiving to God for delivering him from his enemies, a passage that parallels Psalm 18. David composed this song after God rescued him from the hand of... - [2 Samuel 22:4](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-4/18230/): I will call on the Lord, who is worthy to be praised: so shall I be saued from mine enemies. 2 Samuel 22:4 (KJV) This verse belongs to a poetic song of thanksgiving that David composed after the Lord delivered him from the hand of all his enemies, including King Saul. The same song is... - [2 Samuel 22:3](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-3/18229/):   “The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.” This verse is part of a song of thanksgiving and praise that David composed, which is recorded in 2 Samuel 22.... - [2 Samuel 22:2](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-2/18228/):   “And he said, The Lord is my rock, and my fortress, and my deliverer;” Context:This verse is part of a larger passage known as David’s Song of Deliverance, also known as the Psalm of David. It is a poetic expression of David’s gratitude to God for delivering him from his enemies, particularly King Saul,... - [2 Samuel 22:1](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-1/18227/):   “And David spake unto the Lord the words of this song in the day that the Lord had delivered him out of the hand of all his enemies, and out of the hand of Saul.” This verse is part of a song of thanksgiving and praise that David composed after God had delivered him... - [2 Samuel 21:20](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-20/18224/): And there was yet a battell in Gath, where was a man of great stature, that had on euery hand sixe fingers, and on euery foote sixe toes, foure and twenty in number, and he also was borne to the Gyant. 2 Samuel 21:20 (KJV) Context: To understand this verse it helps to know that... - [2 Samuel 21:18](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-18/18222/): And it came to passe after this, that there was againe a battell with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sonnes of the Gyant. 2 Samuel 21:18 (KJV) This verse is part of a historical account of battles and conflicts during the reign of King David. It... - [2 Samuel 21:16](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-16/18220/): And Ishbi-benob which was of the sonnes of the gyant, (the weight of whose speare weighed three hundred shekels of brasse in weight) he being girded with a new sword, thought to haue slaine Dauid. 2 Samuel 21:16 (KJV) This verse is part of a larger passage describing a series of battles between the Israelites... - [2 Samuel 21:15](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-15/18219/): Moreouer, the Philistines had yet warre againe with Israel, and Dauid went down, and his seruants with him, and fought against the Philistines, and Dauid waxed faint. 2 Samuel 21:15 (KJV) Context: The book of 2 Samuel records the reign of King David over Israel. In this particular verse, we find a description of another... - [2 Samuel 21:14](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-14/18218/):   “And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was entreated for the land.” Context:In order to understand the significance of this verse, it’s important to... - [2 Samuel 21:13](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-13/18217/): And hee brought vp from thence the bones of Saul, and the bones of Ionathan his sonne, and they gathered the bones of them that were hanged. 2 Samuel 21:13 (KJV) “And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them... - [2 Samuel 21:11](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-11/18215/): And it was tolde Dauid what Rizpah the daughter of Aiah the concubine of Saul had done. 2 Samuel 21:11 (KJV) Context: This verse is part of a larger narrative found in 2 Samuel 21:1-14. In this chapter, we see a time of famine in the land of Israel lasting for three years. David inquires... - [2 Samuel 21:9](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-9/18213/):   “And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.” Context:2 Samuel 21 is a chapter that describes... - [2 Samuel 21:7](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-7/18211/): But the king spared Mephibosheth the sonne of Ionathan the sonne of Saul, because of the Lords othe that was between them, betweene Dauid, and Ionathan the sonne of Saul. 2 Samuel 21:7 (KJV) And the king said unto him, “What is thy name?” And he said, Mephibosheth. The book of 2 Samuel records the... - [2 Samuel 21:6](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-6/18210/): Let seuen men of his sonnes bee deliuered vnto vs, and wee will hang them vp vnto the Lord in Gibeah of Saul, whome the Lord did chuse. And the king said, I will giue them. 2 Samuel 21:6 (KJV) In 2 Samuel 21 we encounter a severe famine that afflicted the land of Israel... - [2 Samuel 21:5](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-5/18209/):   “And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,” To understand the context of this verse, let’s look at the surrounding verses and the historical background. In the preceding verses (2 Samuel 21:1-4), we... - [2 Samuel 21:4](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-4/18208/):   “And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel.” This verse is part of a larger narrative in 2 Samuel 21 that deals with a severe famine that occurred in the days of King... - [2 Samuel 21:3](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-3/18207/):   “Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the Lord?” Context:This verse is part of a larger narrative in 2 Samuel 21 where the land of Israel experiences a severe famine for three years. King David... - [2 Samuel 21:2](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-2/18206/): And the king called the Gibeonites, and said vnto them, (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworne vnto them: and Saul sought to slay them, in his zeale to the children of Israel and Iudah) 2 Samuel 21:2... - [2 Samuel 21:1](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-1/18205/):   “Then there was a famine in the days of David three years, year after year; and David inquired of the Lord. And the Lord answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.” Context:2 Samuel 21:1 takes place during the reign of King David. It mentions a three-year... - [1 Peter 5:6](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-6/40882/): “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.” Context:The First Epistle of Peter was written by the Apostle Peter to encourage and strengthen the early Christians who were facing persecution and trials. In the fifth chapter, Peter addresses the elders of the church, urging them to... - [1 Peter 5:5](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-5/40881/): “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” Context:The apostle Peter wrote the first epistle of Peter to encourage and strengthen the believers who were undergoing persecution and facing various... - [1 Peter 5:4](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-4/40880/): “And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” Context:The book of 1 Peter was written by the Apostle Peter to the early Christian believers who were facing persecution and trials. In chapter 5, Peter addresses the elders and exhorts them to fulfill their responsibilities faithfully.... - [1 Peter 5:2](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-2/40878/): “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind” Context:The book of 1 Peter was written by the apostle Peter, addressed to the believers who were scattered throughout various regions due to persecution. In this passage, Peter... - [1 Thessalonians 1:10](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-10/39969/): “And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.” Context:The First Epistle to the Thessalonians is one of the letters written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. In this particular verse, Paul commends... - [1 Thessalonians 1:4](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-4/39963/): “Knowing, brethren beloved, your election of God.” Context:The book of 1 Thessalonians was written by the apostle Paul, who planted the church in Thessalonica during his second missionary journey. This letter was intended to encourage and strengthen the Thessalonian believers in their faith, addressing various topics including their election by God. Election:The word “election” in... - [1 Thessalonians 1:3](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-3/39962/): “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;” Context:Before delving into verse 3, let’s understand the context of the entire chapter. The Apostle Paul wrote this letter to the church in Thessalonica to encourage and... - [1 Thessalonians 1:2](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-2/39961/): “We give thanks to God always for you all, making mention of you in our prayers;” Context:The book of 1 Thessalonians was written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. This particular verse is found at the beginning of the letter and expresses Paul’s gratitude to God for the... - [1 Thessalonians 1:1](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-1/39960/): “Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.” Background and Context:The book of 1 Thessalonians was written by the apostle Paul, along with Silvanus (also... - [1 Peter 4:19](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-19/42043/) - [1 Peter 5:1](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-1/40894/): “1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed.” Context:The book of 1 Peter was written by the apostle Peter, who addresses it to the Christians scattered throughout various regions. In... - [1 Peter 5:13](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-13/40889/): “The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.” Context:The book of 1 Peter was written by the apostle Peter to encourage and strengthen the early Christian believers who were facing persecution and trials. In this particular verse, Peter is sending greetings from the church at... - [1 Peter 5:12](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-12/40888/) - [1 Peter 5:11](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-11/40887/): “To him be glory and dominion forever and ever. Amen.” Context:The book of 1 Peter is a letter written by the apostle Peter to the early Christian churches. In this letter, Peter provides encouragement and exhortation to believers who were facing various trials and challenges. Chapter 5 specifically addresses the role of elders and the... - [1 Peter 5:10](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-10/40886/): “But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.” Context:The book of 1 Peter is a letter written by the apostle Peter to encourage and strengthen early Christian communities facing persecution and trials.... - [1 Peter 4:9](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-9/40868/): “Use hospitality one to another without grudging.” Context:The book of 1 Peter was written by the Apostle Peter to the early Christians who were facing persecution and challenges in various regions. In this particular section, Peter focuses on the importance of love and unity within the Christian community. Hospitality:The verse begins with the exhortation to... - [1 Peter 4:8](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-8/40867/): “And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.” Context and Background:The book of 1 Peter was written by the Apostle Peter, addressing Christian believers who were facing persecution and trials. In this particular verse, Peter encourages the believers to have fervent charity or love for one... - [1 Peter 4:7](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-7/40866/): “But the end of all things is at hand: be ye therefore sober, and watch unto prayer.” Context:The Apostle Peter wrote the First Epistle of Peter to encourage and exhort believers who were facing persecution and trials. In this particular verse, Peter addresses the urgency of the times and the proper response of believers. “But... - [1 Peter 4:5](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-5/40864/): “Who shall give account to him that is ready to judge the quick and the dead.” Context:The apostle Peter wrote the First Epistle of Peter to encourage and strengthen the believers who were undergoing various trials and persecutions for their faith. In this particular passage, Peter addresses the believers and emphasizes the importance of living... - [1 Peter 4:3](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-3/40862/): “For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries” Historical and Contextual Background:The book of 1 Peter was written by the apostle Peter, who addresses it to believers scattered throughout various regions.... - [1 Peter 4:2](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-2/40861/): “That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.” Context:The First Epistle of Peter, or simply 1 Peter, was written by the Apostle Peter to encourage and instruct Christians who were facing persecution and trials. In this particular verse,... - [1 Peter 4:18](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-18/40877/): “And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?” Context:Before delving into the specific verse, it’s essential to understand the context of the book of 1 Peter. The epistle of 1 Peter was written by the apostle Peter to encourage and exhort believers who were undergoing persecution and trials.... - [1 Peter 4:17](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-17/40876/): “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” Context:The First Epistle of Peter, written by the Apostle Peter, is addressed to the early Christian communities scattered throughout Asia... - [1 Peter 4:15](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-15/40874/): “But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters” Context:Before delving into the verse itself, it’s important to understand the context of the passage. The Apostle Peter wrote this letter to the Christians who were scattered throughout various regions... - [1 Peter 4:13](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-13/40872/): “But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.” Context and Background:The book of 1 Peter was written by the apostle Peter to encourage and strengthen Christians who were facing persecution and trials. Peter reminds believers of their hope... - [1 Peter 4:12](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-12/40871/): “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.” Context:The book of 1 Peter is a letter written by the apostle Peter to encourage and instruct Christians who were facing persecution and trials. Peter reminds them of their identity in Christ and... - [1 Peter 4:11](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-11/40870/): “If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” This verse contains important instructions for... - [1 Peter 4:10](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-10/40869/): “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” Context:The book of 1 Peter was written by the apostle Peter to the Christian believers scattered throughout various regions. In this particular section, Peter is exhorting the believers to live godly... - [1 Peter 4:1](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-1/40860/): “Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin” Certainly! Let’s dive into a Bible study on 1 Peter 4:1, using the King James Version (KJV) translation: The book of 1 Peter was written... - [1 Peter 3:9](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-9/40846/) - [1 Peter 3:8](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-8/40845/): “Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.” Context:This verse is found in the First Epistle of Peter, specifically in chapter 3, verse 8. It falls within a larger section where the Apostle Peter addresses various aspects of Christian conduct and relationships, particularly focusing... - [1 Peter 3:7](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-7/40844/): “Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.” Context:First Peter is a letter written by the apostle Peter to encourage and instruct believers who were facing persecution. In... - [1 Peter 3:6](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-6/40843/): “Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.” Context:Before examining the verse itself, it’s important to understand the context of the passage. The Apostle Peter wrote this letter to encourage and strengthen the early Christian communities who were... - [1 Peter 3:5](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-5/40842/): “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives.” Context: The book of 1 Peter is a letter written by the apostle Peter to the early Christian communities, specifically addressing the challenges they... - [1 Peter 3:22](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-22/40859/): “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.” Context: It is important to understand the context of a verse to fully grasp its meaning. The book of 1 Peter was written by the apostle Peter to encourage and strengthen the... - [1 Peter 3:21](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-21/40858/): “The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ.” 1 Peter 3:21 addresses the theme of baptism and its significance in the life of a believer. To understand... - [1 Peter 3:19](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-19/40856/): “By which also he went and preached unto the spirits in prison.” This verse is part of a larger passage in 1 Peter 3:18-22 that discusses various aspects of Christ’s redemptive work. To gain a better understanding of 1 Peter 3:19, it is helpful to examine the surrounding verses as well. 1 Peter 3:18-22 (KJV)... - [1 Peter 3:18](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-18/40855/): “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.” Context:To understand any verse, it’s important to consider its context. The book of 1 Peter was written by the apostle Peter to encourage... - [1 Peter 3:17](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-17/40854/): “For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.” Context:The book of 1 Peter was written by the apostle Peter to encourage and strengthen the early Christian believers who were facing persecution and trials. In this particular verse, Peter addresses the reality of... - [1 Peter 3:16](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-16/40853/): “Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.” Context:To better understand a verse, it’s important to examine the surrounding verses and the overall context. In this case, the passage begins in 1 Peter 3:13 and extends to... - [1 Peter 3:15](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-15/40852/): “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” Here are some key points to consider in this verse:Here are some key points to consider in this verse: Sanctify... - [1 Peter 3:14](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-14/40851/): “But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled.” Context:Understanding the background and context of a verse is essential for its proper interpretation. The book of 1 Peter was written by the apostle Peter, primarily to encourage and strengthen early Christian communities who... - [1 Peter 3:13](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-13/40850/): “And who is he that will harm you, if ye be followers of that which is good?” Context:The Apostle Peter wrote the first letter of Peter to the believers scattered throughout various regions. In this particular section, Peter is addressing the conduct of believers in the midst of suffering and persecution. Trusting in God’s Protection:The... - [1 Peter 3:12](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-12/40849/): “For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.” Context:To gain a better understanding of the verse, it’s essential to consider the context in which it was written. The First Epistle of Peter was... - [1 Peter 3:11](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-11/40848/): “Let him eschew evil, and do good; let him seek peace, and ensue it.” This verse is part of a larger passage in the first epistle of Peter, where he addresses various aspects of Christian conduct and encourages believers to live in a manner that reflects the character of Christ. “Let him eschew evil”: The... - [1 Peter 3:10](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-10/40847/): “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.” Context:The First Epistle of Peter, written by the apostle Peter, is addressed to the Christian believers scattered throughout Asia Minor (modern-day Turkey). In this particular verse, Peter offers practical guidance... - [1 Peter 3:3](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-3/40840/): “Whose adornment let it not be outward with braiding of the hair, and with gold ornaments of the apparel, but let it be the hidden man of the heart, with the incorruptible ornament of a good conscience toward God.” Context:To fully understand a verse, it’s important to consider its surrounding verses and the broader context.... - [1 Peter 3:2](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-2/40839/): “While they behold your chaste conversation coupled with fear.” Context:1 Peter 3:2 (KJV) is a part of a larger passage where the apostle Peter provides instructions for Christian wives in their relationship with their husbands. In this verse, Peter emphasizes the importance of a godly behavior and attitude that should characterize a Christian wife’s conduct.... - [1 Peter 2:25](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-25/42042/) - [1 Peter 3:1](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-1/40838/): “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives.” Context:To better understand this verse, it’s important to consider the context in which it was written. The apostle Peter is writing to a group... - [1 Peter 2:24](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-24/40836/): “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” This verse is found in the first epistle of Peter, specifically in the second chapter. Peter wrote this letter to the Christians who were facing... - [1 Peter 2:23](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-23/40835/): “Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously.” Context:First Peter is a letter written by the Apostle Peter to encourage and instruct Christians who were undergoing trials and persecution. In this particular verse, Peter is discussing the example of Christ, who... - [1 Peter 2:9](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-9/40821/): “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.” Context:The Apostle Peter wrote this letter to encourage and strengthen the persecuted Christian believers in various regions. In this verse,... - [1 Peter 2:8](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-8/40820/): “And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.” Context:To better understand the verse, it’s important to consider its context within the passage. In 1 Peter 2, the apostle Peter is addressing a group of Christians who were undergoing... - [1 Peter 2:7](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-7/40819/): “Unto you, therefore, which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner” This verse is part of the larger passage in 1 Peter 2:4-10, where the Apostle Peter addresses believers, encouraging them to live as God’s chosen people... - [1 Peter 2:6](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-6/40818/): “Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.” Context:To understand the verse better, let’s look at its broader context. The apostle Peter wrote this letter to encourage and strengthen the Christians who were facing... - [1 Peter 2:5](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-5/40817/): “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.” Context:It’s important to understand the context of the verse within the overall message of the book of 1 Peter. The letter was written by the apostle Peter to encourage and... - [1 Peter 2:4](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-4/40816/) - [1 Peter 2:3](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-3/40815/): “If so be ye have tasted that the Lord is gracious.” Context:The First Epistle of Peter was written by the apostle Peter, addressed to the early Christian communities scattered throughout Asia Minor. The letter offers encouragement and instruction to believers who were facing persecution and challenges in their faith. In the preceding verses, Peter exhorts... - [1 Peter 2:22](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-22/40834/): “Who did no sin, neither was guile found in his mouth.” 1 Peter 2:22 (KJV):This verse is part of a larger passage in the book of 1 Peter where the apostle Peter is exhorting believers to live righteous lives in the midst of persecution and challenges. In this particular verse, Peter is referring to Jesus... - [1 Peter 2:21](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-21/40833/): “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.” Context:The Apostle Peter wrote this letter to the Christians who were scattered throughout Asia Minor, providing encouragement and guidance in the face of persecution. In this particular verse, Peter emphasises the example of... - [1 Peter 2:20](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-20/40832/): “For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.” Context:The Apostle Peter wrote the first epistle of Peter to encourage and strengthen the early Christian believers who... - [1 Peter 2:19](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-19/40831/): “For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.” Context:The book of 1 Peter was written by the apostle Peter, addressing the Christian believers who were facing persecution and suffering for their faith. In this particular verse, Peter encourages believers to endure grief and suffering patiently, even when they... - [1 Peter 2:18](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-18/40830/): “Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.” Historical Context: In this verse, the apostle Peter addresses the Christian servants or slaves of his time. During the first century, slavery was prevalent in the Roman Empire, and many early Christians were either... - [1 Peter 2:17](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-17/40829/): “Honour all men. Love the brotherhood. Fear God. Honour the king.” Context:To understand the verse better, it’s important to consider the context of the passage. In 1 Peter, the apostle Peter is writing to the early Christian communities scattered throughout Asia Minor who were facing persecution and suffering for their faith. Peter encourages them to... - [1 Peter 2:16](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-16/40828/): “As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.” Context:It’s important to understand the context of a verse to gain a deeper understanding. The Apostle Peter wrote this letter to encourage and strengthen the persecuted Christians living in various regions. In 1 Peter 2:16, he addresses... - [1 Peter 2:15](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-15/40827/) - [1 Peter 2:14](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-14/40826/): “Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.” Certainly! Here’s a Bible study on 1 Peter 2:14 in the King James Version: Context: The book of 1 Peter was written by the apostle Peter to encourage and strengthen... - [1 Peter 2:13](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-13/40825/): “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme” Context:To better understand the verse, it’s essential to consider its context within the broader passage. In 1 Peter 2:11-17, the apostle Peter addresses the conduct of believers in society and how they should relate to governmental... - [1 Peter 2:11](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-11/40823/): “But ye are a chosen generation, a royal priesthood, an holy people, a peculiar people; that ye should shew forth the praises of him who called you out of darkness into his marvellous light.” The Call to Spiritual Awareness: Lessons from Peter’s Epistles In this short essay, we explore the significance of the key passages... - [1 Peter 2:2](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-2/40814/): “As newborn babes, desire the sincere milk of the word, that ye may grow thereby” Context:The Book of 1 Peter was written by the Apostle Peter, also known as Simon Peter, to encourage and strengthen the early Christian believers who were facing persecution and trials. In chapter 2, Peter addresses various aspects of the believers’... - [1 Peter 2:10](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-10/40822/): “Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” Historical Context:First, let’s understand the historical context of this verse. The apostle Peter wrote this letter to encourage and strengthen the believers who were facing persecution and trials. He addresses... - [1 Peter 1:25](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-25/40812/): “But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.” Context:The Apostle Peter wrote the first letter of Peter to encourage and strengthen the believers who were facing persecution and trials. In this particular verse, Peter emphasises the enduring nature of God’s Word,... - [1 Peter 1:24](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-24/40811/): “For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away.” Context:The apostle Peter wrote this letter to encourage and strengthen the believers who were facing persecution and trials. He addresses them as “the strangers scattered throughout Pontus, Galatia, Cappadocia,... - [1 Peter 1:23](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-23/40810/) - [1 Peter 1:22](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-22/40809/): “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.” This verse comes from the first epistle of Peter, which was written to encourage and strengthen the believers who were facing persecution and challenges in... - [1 Peter 1:9](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-9/40796/): “Receiving the end of your faith, even the salvation of your souls.” Context:The book of 1 Peter was written by the Apostle Peter, addressing Christian believers who were undergoing various trials and persecution. In the preceding verses, Peter talks about the living hope we have through the resurrection of Jesus Christ and the inheritance that... - [1 Peter 1:8](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-8/40795/): “Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory.” Context:The book of 1 Peter was written by the Apostle Peter to encourage and strengthen early Christian believers who were facing persecution and trials. In this particular verse, Peter emphasizes... - [1 Peter 1:7](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-7/40794/): “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ” Context:To better understand this verse, it’s essential to consider the context in which it was written. The Apostle Peter... - [1 Peter 1:6](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-6/40793/): “Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:” Context:The Apostle Peter wrote this letter to the believers who were scattered throughout various regions, encouraging them in their faith and addressing the challenges they were facing. In the preceding verses, Peter speaks about the living... - [1 Peter 1:5](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-5/40792/) - [1 Peter 1:4](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-4/40791/): “To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.” Context:This verse is found in the first chapter of the First Epistle of Peter. The apostle Peter wrote this letter to the early Christian believers who were facing persecution and trials. In this particular verse, Peter highlights the glorious... - [1 Peter 1:3](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-3/40790/): “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.” Context:The Apostle Peter wrote this letter to encourage and strengthen the believers who were scattered throughout various regions due to persecution.... - [1 Peter 1:21](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-21/40808/): “Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.” In this verse, the apostle Peter is emphasizing the significance of Jesus Christ’s resurrection and the resulting implications for believers. Let’s explore the key themes and insights from... - [1 Peter 1:20](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-20/40807/): “Who verily was foreordained before the foundation of the world, but was manifest in these last times for you.” This verse is a part of the larger context of Peter’s letter to the scattered Christian believers in various regions. In this passage, Peter is emphasizing the hope and assurance that believers have through Jesus Christ,... - [1 Peter 1:18](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-18/40805/): “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers.” Context:It’s important to understand the context of a verse to grasp its meaning fully. The book of 1 Peter was written by the apostle Peter to encourage and strengthen... - [1 Peter 1:17](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-17/40804/): “And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear” Context:The Apostle Peter wrote the first letter of Peter to the Christians scattered throughout various regions, encouraging and instructing them in their faith. In this particular verse, Peter... - [1 Peter 1:16](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-16/40803/): “Because it is written, Be ye holy; for I am holy.” Context:The book of 1 Peter was written by the Apostle Peter to encourage and exhort the believers who were facing persecution and trials. In the preceding verses, Peter speaks about the redemption and salvation believers have received through the precious blood of Christ. He... - [1 Peter 1:15](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-15/40802/): “But as he which hath called you is holy, so be ye holy in all manner of conversation” Context:Understanding the background and context of a verse is crucial for its proper interpretation. The book of 1 Peter was written by the Apostle Peter, addressing early Christian believers who were facing persecution and challenges in various... - [1 Peter 1:14](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-14/40801/): “As obedient children, not fashioning yourselves according to the former lusts in your ignorance” 1 Peter 1:14 (KJV) encourages believers to live obedient lives, avoiding the sinful desires that characterized their lives before they came to faith in Christ. Let’s break down the verse to gain a deeper understanding: Obedient Children:Peter addresses believers as “obedient... - [1 Peter 1:13](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-13/40800/) - [1 Peter 1:12](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-12/40799/) - [1 Peter 1:10](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-10/40797/): “Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you.” Context:The book of 1 Peter was written by the apostle Peter to encourage and strengthen Christians who were facing trials and persecution. In this particular verse, Peter reflects on the salvation that believers have received... - [1 Peter 1:2](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-2/40789/): “Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.” Passage:“Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ:... - [1 Peter 1:1](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-1/40788/): “Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,” Authorship and Background:The author of the First Epistle of Peter is traditionally believed to be the apostle Peter, one of the twelve disciples of Jesus Christ. Peter was a prominent figure among the early Christians and played a... - [1 Kings 9:20](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-20/18702/): “And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel.” This verse is part of a passage describing King Solomon’s actions after the completion of the construction of the temple in Jerusalem. In the previous verses, we read about how Solomon had... - [1 Kings 9:19](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-19/18701/): “And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.” This verse is part of a passage that describes the various accomplishments of King Solomon, who... - [1 Kings 9:16](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-16/18698/): “For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon’s wife.” Context:1 Kings 9:16 is found in the Old Testament of the Bible, specifically in the book of 1 Kings.... - [1 Kings 9:1](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-1/18682/): “And it came to pass, when Solomon had finished the building of the house of the LORD, and the king’s house, and all Solomon’s desire which he was pleased to do.” Context:To understand the significance of 1 Kings 9:1, it’s essential to examine the preceding chapters. In 1 Kings 5-7, we read about King Solomon’s... - [1 Kings 8:66](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-66/18680/):   “On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.” Context: This verse takes place at the dedication of the Temple built by... - [Genesis 12:4](https://biblicaltheology.org.uk/genesis-12/genesis-12-4/9706/): “So Abram departed, as the Lord had spoken unto him, and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.” Context:The book of Genesis is the first book of the Bible and provides an account of the creation of the world, the early history of humanity,... - [Genesis 12:3](https://biblicaltheology.org.uk/genesis-12/genesis-12-3/9705/): "And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed." Genesis 12:3 is part of a crucial passage where God makes a covenant with Abram (later known as Abraham), promising to bless him and make him a great nation. This... - [Genesis 12:2](https://biblicaltheology.org.uk/genesis-12/genesis-12-2/9704/): “And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing.” This verse is part of God’s call and promise to Abram (later known as Abraham). It marks the beginning of a significant covenant relationship between God and Abraham. Let’s explore... - [Genesis 12:1](https://biblicaltheology.org.uk/genesis-12/genesis-12-1/9703/): “Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee.” Context:Genesis 12 marks a significant turning point in the book of Genesis. It introduces Abram (later called Abraham), who becomes a central figure in God’s... - [Genesis 11:32](https://biblicaltheology.org.uk/genesis-11/genesis-11-32/9702/): “And the days of Terah were two hundred and five years: and Terah died in Haran.” Context:Genesis 11:32 is part of the genealogical account in the book of Genesis that traces the lineage from Noah to Abraham. This verse concludes the narrative of Terah, who was the father of Abraham, Nahor, and Haran. Terah’s life... - [Genesis 11:31](https://biblicaltheology.org.uk/genesis-11/genesis-11-31/9701/): “And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.” Context:The book of Genesis,... - [Genesis 11:30](https://biblicaltheology.org.uk/genesis-11/genesis-11-30/9700/): But Sarai was barren; she had no childe. Genesis 11:30 (KJV) To better understand Genesis 11:30, it is important to look at the broader context of the passage. Genesis 11 describes the events after the Flood and introduces the genealogy from Shem to Abram (later renamed Abraham). In verse 30 we learn that Abram’s wife... - [Genesis 11:29](https://biblicaltheology.org.uk/genesis-11/genesis-11-29/9699/): “And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.” Context:Genesis 11:29 is part of the genealogy of Terah, the father of Abram (later called Abraham) and Nahor. It provides information... - [Genesis 11:28](https://biblicaltheology.org.uk/genesis-11/genesis-11-28/9698/): “And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.” Context:Genesis 11:28 is part of the genealogy of Terah, the father of Abraham. It provides a key piece of information about the family of Terah and sets the stage for the narrative that follows. The Death of... - [Genesis 11:27](https://biblicaltheology.org.uk/genesis-11/genesis-11-27/9697/): “Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.” Context:Genesis 11 gives an account of the descendants of Noah’s son Shem, leading up to the story of Abram (later called Abraham) and the beginning of God’s covenant with him. Terah, mentioned in this verse, was the father... - [Genesis 11:26](https://biblicaltheology.org.uk/genesis-11/genesis-11-26/9696/): “And Terah lived seventy years, and begat Abram, Nahor, and Haran.” This verse is a brief but significant part of the genealogy recorded in the book of Genesis. It introduces Terah, who is the father of three notable figures: Abram (later known as Abraham), Nahor, and Haran. Terah’s life is summarized as living for seventy... - [Genesis 11:25](https://biblicaltheology.org.uk/genesis-11/genesis-11-25/9695/): And Nahor liued, after he begate Terah, an hundred & nineteene yeeres, and begate sonnes and daughters. Genesis 11:25 (KJV) Genesis 11:25 is a verse found in the genealogical account of the descendants of Shem, one of the sons of Noah. This chapter is commonly known as the Tower of Babel narrative and it precedes... - [Genesis 11:24](https://biblicaltheology.org.uk/genesis-11/genesis-11-24/9694/): And Nahor liued nine and twentie yeeres, and begate Terah. Genesis 11:24 (KJV) Genesis 11 provides a genealogical account of the descendants of Shem, one of Noah’s sons, leading up to the birth of Abram (later known as Abraham). In this verse we meet Nahor, who is identified as the son of Serug and the... - [Genesis 11:23](https://biblicaltheology.org.uk/genesis-11/genesis-11-23/9693/): “And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.” Context:Before diving into Genesis 11:23, it’s essential to understand the context. Genesis 11 describes the genealogy from Shem, one of Noah’s sons, to Abram (later known as Abraham). This genealogy provides a lineage of people leading up to the establishment... - [Genesis 11:22](https://biblicaltheology.org.uk/genesis-11/genesis-11-22/9692/): And Serug liued thirtie yeeres, and begate Nahor. Genesis 11:22 (KJV) Genesis 11 presents a genealogy of the descendants of Shem, one of Noah’s sons, tracing the line that leads to Abraham, a central figure in the biblical narrative. Serug, the son of Reu, is noted as the great‑grandfather of Abraham. His name means “branch”... - [Genesis 11:21](https://biblicaltheology.org.uk/genesis-11/genesis-11-21/9691/): And Reu liued, after hee begate Serug, two hundreth and seuen yeres, and begate sonnes and daughters. Genesis 11:21 (KJV) This verse belongs to the genealogical account recorded in the book of Genesis and records a segment of the lineage of Shem, one of Noah’s sons. It supplies concrete data about the descendants of Shem... - [Genesis 11:20](https://biblicaltheology.org.uk/genesis-11/genesis-11-20/9690/): And Reu liued two and thirtie yeeres, and begate Serug. Genesis 11:20 (KJV) This verse is part of the genealogy recorded in Genesis 11, which follows the Tower of Babel narrative (Genesis 11:1-9). It lists the descendants of Shem, one of Noah’s three sons, after the flood. This verse is part of the genealogy recorded... - [Genesis 11:19](https://biblicaltheology.org.uk/genesis-11/genesis-11-19/9689/): “And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.” Context:This verse is part of the genealogy listed in the book of Genesis, tracing the lineage from Adam to the generations after the Great Flood. In this specific verse, the focus is on a descendant named Peleg. Peleg... - [Genesis 11:18](https://biblicaltheology.org.uk/genesis-11/genesis-11-18/9688/): And Peleg liued thirtie yeeres, and begate Reu. Genesis 11:18 (KJV) To understand Genesis 11:18 it is helpful to view it within the broader narrative of Genesis 11, which records the events following the flood and traces the descendants of Noah’s sons—Shem, Ham, and Japheth. The genealogy that leads to Peleg is noted in Genesis... - [Genesis 11:17](https://biblicaltheology.org.uk/genesis-11/genesis-11-17/9687/): And Eber liued, after hee begate Peleg, foure hundred and thirtie yeres, and begate sonnes and daughters. Genesis 11:17 (KJV) Thus were the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood. Genesis 11:17 is part of the broader... - [Genesis 11:16](https://biblicaltheology.org.uk/genesis-11/genesis-11-16/9686/): “And Eber lived four and thirty years, and begat Peleg.” Context:Genesis 11:16 is part of the genealogical account found in the early chapters of Genesis. It follows the narrative of the Tower of Babel in Genesis 11:1-9, where mankind sought to build a tower to reach the heavens, but God confused their language and scattered... - [Genesis 11:15](https://biblicaltheology.org.uk/genesis-11/genesis-11-15/9685/): And Salah liued, after hee begate Eber, foure hundred and three yeeres, and begate sonnes and daughters. Genesis 11:15 (KJV) Genesis 11:15 is part of the genealogy mentioned in the account of the descendants of Shem, one of Noah’s sons. This genealogy lists the generations from Shem to Abram (later known as Abraham). Salah is... - [Genesis 11:14](https://biblicaltheology.org.uk/genesis-11/genesis-11-14/9684/): And Salah liued thirtie yeeres, and begate Eber. Genesis 11:14 (KJV) The verse belongs to the genealogical account in Genesis often called the Table of Nations. It records the descendants of Noah after the flood and traces the line from Shem, one of Noah’s sons, to Abram (later Abraham), a central figure in the biblical... - [Genesis 11:13](https://biblicaltheology.org.uk/genesis-11/genesis-11-13/9683/): "And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters." Context:The verse is part of the genealogy in Genesis chapter 11, which traces the lineage from Noah to Abram (later renamed Abraham). This genealogy highlights the descendants of Shem, one of Noah’s three sons. The specific verse focuses... - [Genesis 11:12](https://biblicaltheology.org.uk/genesis-11/genesis-11-12/9682/): “And Arphaxad lived five and thirty years, and begat Salah.” Context:Genesis 11 is a chapter that describes the genealogy of Shem, the son of Noah, after the Flood. This chapter lists the descendants of Shem, tracing their lineage from generation to generation. Arphaxad:Arphaxad was one of the sons of Shem, and he was born after... - [Genesis 11:11](https://biblicaltheology.org.uk/genesis-11/genesis-11-11/9681/): “And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.” Context:Genesis 11:11 is a verse from the book of Genesis, which provides an account of human history from creation to the time of the patriarchs. This specific verse is part of the genealogy that traces the descendants of Noah’s son,... - [Genesis 11:10](https://biblicaltheology.org.uk/genesis-11/genesis-11-10/9680/): “These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood.” Historical Context:Genesis 11 is part of the early narrative of the book of Genesis that deals with the period following the Great Flood. The account of the Tower of Babel, which precedes this verse, explains... - [Genesis 11:9](https://biblicaltheology.org.uk/genesis-11/genesis-11-9/9679/): “Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.” Genesis 11:9 is part of the story commonly known as the Tower of Babel. To fully understand the significance... - [Genesis 11:8](https://biblicaltheology.org.uk/genesis-11/genesis-11-8/9678/): “So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.” Context:Genesis 11:1-9 recounts the story of the Tower of Babel. After the flood in Noah’s time, the descendants of Noah’s sons populated the earth. As they migrated eastward, they settled in a... - [Genesis 11:7](https://biblicaltheology.org.uk/genesis-11/genesis-11-7/9677/): "Go to, let us go down, and there confound their language, that they may not understand one another’s speech." Context:Genesis 11:7 is part of the story of the Tower of Babel. The people of the earth had gathered together in one place and began building a tower to make a name for themselves and prevent... - [Genesis 11:6](https://biblicaltheology.org.uk/genesis-11/genesis-11-6/9676/): And the LORD said; Behold, the people is one, and they haue all one language: and this they begin to doe: and now nothing will be restrained from them, which they haue imagined to doe. Genesis 11:6 (KJV) This verse is part of the narrative of the Tower of Babel, which takes place after the... - [Genesis 11:5](https://biblicaltheology.org.uk/genesis-11/genesis-11-5/9675/): “And the LORD came down to see the city and the tower, which the children of men builded.” This verse is part of the account of the Tower of Babel, which describes an event that took place after the flood during the time when the whole earth had one language and one speech. Here’s a... - [Genesis 11:4](https://biblicaltheology.org.uk/genesis-11/genesis-11-4/9674/): “And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.” Context:Genesis 11:1-9 describes the story of the Tower of Babel. After the flood, humanity multiplied and... - [Genesis 11:3](https://biblicaltheology.org.uk/genesis-11/genesis-11-3/9673/):   “And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.” This verse is part of the account of the Tower of Babel, which occurs in Genesis 11:1-9. Let’s explore the context and meaning of this verse... - [Genesis 11:2](https://biblicaltheology.org.uk/genesis-11/genesis-11-2/9672/): “And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.” Historical Context:After the flood described in Genesis 6-9, humanity began to multiply and spread across the earth. The people migrated eastward and settled in a plain in the land of... - [Genesis 11:1](https://biblicaltheology.org.uk/genesis-11/genesis-11-1/9671/): “And the whole earth was of one language, and of one speech.” Context:Genesis 11 marks an important event in human history known as the Tower of Babel. Prior to this event, humanity had spread across the earth following the flood during the time of Noah. In Genesis 10, the Table of Nations lists the descendants... - [Genesis 10:32](https://biblicaltheology.org.uk/genesis-10/genesis-10-32/9577/): These are the families of the sonnes of Noah after their generations, in their nations: and by these were the nations diuided in the earth after the Flood. Genesis 10:32 (KJV) Genesis 10, often referred to as the Table of Nations, provides a genealogical account of the descendants of Noah’s three sons—Shem, Ham, and Japheth.... - [Genesis 10:31](https://biblicaltheology.org.uk/genesis-10/genesis-10-31/9576/): “These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah’s three sons: Shem, Ham, and Japheth. The chapter highlights how the nations and peoples of the earth originated from... - [Genesis 10:30](https://biblicaltheology.org.uk/genesis-10/genesis-10-30/9573/): “And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.” Genesis 10 provides a genealogy of the nations that descended from Noah’s three sons: Shem, Ham, and Japheth. This particular verse focuses on the descendants of Joktan, who was a son of Eber and a descendant of Shem. Genesis... - [Genesis 10:29](https://biblicaltheology.org.uk/genesis-10/genesis-10-29/9572/): And Ophir, and Hauilah, & Iobab: all these were the sonnes of Ioktan. Genesis 10:29 (KJV) Genesis 10, commonly known as the Table of Nations, provides a genealogy of the descendants of Noah’s sons, Shem, Ham, and Japheth. It highlights the origin of various nations and peoples. Genesis 10:29 specifically lists the sons of Joktan,... - [Genesis 10:28](https://biblicaltheology.org.uk/genesis-10/genesis-10-28/9570/): “And Obal, and Abimael, and Sheba.” Context:Genesis 10, also known as the Table of Nations, provides a genealogy of Noah’s descendants after the flood. It lists the names of Noah’s sons, Shem, Ham, and Japheth, and their descendants who populated the earth. Genesis 10:28 specifically focuses on the descendants of Joktan, a son of Eber... - [Genesis 10:27](https://biblicaltheology.org.uk/genesis-10/genesis-10-27/9568/): “And Hadoram, and Uzal, and Diklah.” Context and Background:Genesis 10 is commonly known as the Table of Nations, which provides a genealogy of the descendants of Noah’s three sons: Shem, Ham, and Japheth. It outlines the various nations and peoples that descended from them. Genesis 10:27 specifically refers to the descendants of Joktan, who was... - [Genesis 10:26](https://biblicaltheology.org.uk/genesis-10/genesis-10-26/9566/): “And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah after the great flood. It traces the origins of various nations and peoples, highlighting their different languages, lands, and clans. Verse 26 is a part of this... - [Genesis 10:25](https://biblicaltheology.org.uk/genesis-10/genesis-10-25/9564/): And vnto Eber were borne two sonnes: the name of one was Peleg, for in his dayes was the earth diuided, and his brothers name was Ioktan. Genesis 10:25 (KJV) Historical Context: Genesis 10 is commonly known as the Table of Nations, which lists the descendants of Noah’s sons—Shem, Ham, and Japheth—and provides a genealogical... - [Genesis 10:24](https://biblicaltheology.org.uk/genesis-10/genesis-10-24/9562/): “And Arphaxad begat Salah; and Salah begat Eber.” This verse is a part of the genealogical account found in Genesis chapter 10, often referred to as the Table of Nations. It provides a lineage of descendants from Noah, tracing the origins of various nations and peoples. In this particular verse, the focus is on the... - [Genesis 10:23](https://biblicaltheology.org.uk/genesis-10/genesis-10-23/9560/): And the children of Aram: Uz, and Hul, and Gether, and Mash. Genesis 10:23 (KJV) Genesis 10:23 is part of the genealogical account known as the Table of Nations. In this chapter the descendants of Noah’s three sons—Shem, Ham, and Japheth—are listed, and the verse specifically focuses on the descendants of Aram, who was one... - [Genesis 10:22](https://biblicaltheology.org.uk/genesis-10/genesis-10-22/9559/): "The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram." Genesis 10 is commonly known as the Table of Nations, which provides a genealogical account of the descendants of Noah’s three sons: Shem, Ham, and Japheth. Genesis 10:22 specifically focuses on the descendants of Shem. Let’s examine the context and significance of... - [Genesis 10:21](https://biblicaltheology.org.uk/genesis-10/genesis-10-21/9558/): Unto Shem also the father of all the children of Eber, the brother of Iaphet the elder, euen to him were children borne. Genesis 10:21 (KJV) Genesis 10:21 belongs to the genealogy commonly called the Table of Nations, which occupies the latter part of Genesis chapter 10. This chapter records the descendants of Noah’s three... - [Genesis 10:20](https://biblicaltheology.org.uk/genesis-10/genesis-10-20/9557/):   “These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.” This verse is part of the genealogical account found in Genesis chapter 10, commonly known as the Table of Nations. This chapter provides a record of the descendants of Noah’s three sons: Shem, Ham, and... - [Genesis 10:19](https://biblicaltheology.org.uk/genesis-10/genesis-10-19/9555/): And the border of the Canaanites, was from Sidon, as thou commest to Gerar, vnto Gaza, as thou goest vnto Sodoma and Gomorah, and Admah, & Zeboim, euen vnto Lasha. Genesis 10:19 (KJV) Genesis 10:19 is part of the Table of Nations, which is found in Genesis 10. This chapter provides a genealogical account of... - [Genesis 10:18](https://biblicaltheology.org.uk/genesis-10/genesis-10-18/9553/): “And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.” Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah after the flood. It outlines the origins and dispersal of different nations and peoples. Genesis 10:18:specifically mentions three... - [Genesis 10:17](https://biblicaltheology.org.uk/genesis-10/genesis-10-17/9551/): And the Hiuite, and the Arkite, and the Sinite, Genesis 10:17 (KJV) Genesis 10, often called the Table of Nations, records the genealogy of the descendants of Noah’s three sons after the flood. It highlights the origins of the various peoples and nations that spread from these families, giving a broad picture of humanity’s early... - [Genesis 10:16](https://biblicaltheology.org.uk/genesis-10/genesis-10-16/9549/): “And the Jebusite, and the Amorite, and the Girgasite,” This verse is a brief mention of three different groups of people: the Jebusites, the Amorites, and the Girgasites. These were ancient Canaanite tribes that inhabited the land of Canaan. The Jebusites were known for their association with Jerusalem. They lived in the region around the... - [Genesis 10:15](https://biblicaltheology.org.uk/genesis-10/genesis-10-15/9548/): And Canaan begate Sidon his first borne, and Heth, Genesis 10:15 (KJV) Genesis 10 offers a genealogy of the nations that descended from Noah’s three sons—Shem, Ham, and Japheth. This particular verse turns the focus to the descendants of Ham, specifically Canaan, who is identified as the father of Sidon and Heth. Canaan, a son... - [Genesis 10:14](https://biblicaltheology.org.uk/genesis-10/genesis-10-14/9547/): "And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim." Historical Context:Genesis 10 provides a genealogical account of Noah’s descendants, listing the nations that descended from his sons Shem, Ham, and Japheth. In verse 14, we encounter a mention of four names: Pathrusim, Casluhim, Philistim (Philistines), and Caphtorim. Pathrusim:Pathrusim refers to a people group... - [Genesis 10:13](https://biblicaltheology.org.uk/genesis-10/genesis-10-13/9546/): And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, Genesis 10:13 (KJV) Genesis 10:13 is part of the genealogical account found in the Table of Nations in Genesis 10. This chapter provides a record of the descendants of Noah’s sons after the flood and offers insights into the origins of various nations and peoples.... - [Genesis 10:12](https://biblicaltheology.org.uk/genesis-10/genesis-10-12/9545/): And Resen betweene Nineueh and Calah: the same is a great citie. Genesis 10:12 (KJV) Genesis 10:12 belongs to the genealogical section commonly called the Table of Nations, which occupies the latter part of Genesis chapter 10. This chapter records the descendants of Noah’s three sons after the flood and offers a snapshot of the... - [Genesis 10:11](https://biblicaltheology.org.uk/genesis-10/genesis-10-11/9544/):   “Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,” Genesis 10:11 is a verse from the chapter often referred to as the Table of Nations. This chapter provides a genealogical account of the descendants of Noah’s sons: Shem, Ham, and Japheth. In particular, this verse focuses on... - [Genesis 10:10](https://biblicaltheology.org.uk/genesis-10/genesis-10-10/9543/): "And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar." Genesis 10:10 is part of a larger section known as the Table of Nations, which appears in Genesis 10. This chapter provides a genealogical account of the descendants of Noah’s sons, specifically Shem, Ham, and Japheth,... - [Genesis 10:9](https://biblicaltheology.org.uk/genesis-10/genesis-10-9/9542/): “He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of Noah’s descendants after the Flood. It lists the descendants of Noah’s sons, Shem, Ham, and Japheth. Nimrod is mentioned as... - [Genesis 10:8](https://biblicaltheology.org.uk/genesis-10/genesis-10-8/9541/): And Cush begat Nimrod: he began to be a mighty one in the earth. Genesis 10:8 (KJV) The verse appears within the genealogical account of Noah’s descendants, commonly called the Table of Nations, recorded in Genesis 10. This chapter details the lineages of Noah’s three sons—Shem, Ham, and Japheth—and the nations that sprang from them.... - [Genesis 10:7](https://biblicaltheology.org.uk/genesis-10/genesis-10-7/9538/): And the sonnes of Cush, Seba, and Hauilah, and Sabtah, and Raamah, and Sabtecha: and the sonnes of Raamah: Sheba, and Dedan. Genesis 10:7 (KJV) Genesis 10:7 is part of the genealogical record known as the Table of Nations, which appears in Genesis 10. This chapter provides a list of the descendants of Noah’s sons... - [Genesis 10:6](https://biblicaltheology.org.uk/genesis-10/genesis-10-6/9535/): “And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.” Genesis 10:6 is part of the Table of Nations, which provides a genealogical account of Noah’s descendants after the flood. In this verse, we encounter the sons of Ham, who was one of Noah’s three sons. Ham’s brothers were Shem and Japheth. The... - [Genesis 10:5](https://biblicaltheology.org.uk/genesis-10/genesis-10-5/9534/): “By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.” Context:Genesis 10, also known as the Table of Nations, provides a genealogy of the descendants of Noah’s sons—Shem, Ham, and Japheth. These descendants became the various nations and peoples of the ancient... - [Genesis 10:4](https://biblicaltheology.org.uk/genesis-10/genesis-10-4/9533/): “And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.” Context:Genesis 10, also known as the Table of Nations, provides a genealogy of Noah’s descendants after the flood. It lists the descendants of Noah’s three sons: Shem, Ham, and Japheth. Genesis 10:4 specifically focuses on the descendants of Japheth, Noah’s son. Javan:Javan, the son... - [Genesis 10:3](https://biblicaltheology.org.uk/genesis-10/genesis-10-3/9532/): “And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah after the flood. It lists the nations and peoples that descended from Noah’s three sons: Shem, Ham, and Japheth. Genesis 10:3 specifically focuses on the descendants of... - [Genesis 10:2](https://biblicaltheology.org.uk/genesis-10/genesis-10-2/9531/): The sonnes of Iaphet: Gomer, and Magog, and Madai, and Iauan, & Tubal, and Meshech, & Tiras. Genesis 10:2 (KJV) This verse is part of the genealogy of the sons of Noah, specifically focusing on the descendants of Japheth. It provides a list of the names of Japheth’s sons. Gomer: Gomer is mentioned elsewhere in... - [Genesis 10:1](https://biblicaltheology.org.uk/genesis-10/genesis-10-1/9530/): “Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.” Context:Genesis 10 follows the account of the flood and Noah’s deliverance in the ark, described in Genesis 6-9. The world was destroyed due to mankind’s wickedness, but Noah and his family were... - [Genesis 9:29](https://biblicaltheology.org.uk/genesis-9/genesis-9-29/9505/): “And all the days of Noah were nine hundred and fifty years: and he died.” Context:Genesis 9:29 marks the conclusion of the account of Noah and his life after the flood. This verse provides us with information about Noah’s lifespan and his eventual death. The Longevity of Noah:a. Noah’s age:According to Genesis 9:29, Noah lived... - [Genesis 9:28](https://biblicaltheology.org.uk/genesis-9/genesis-9-28/9504/): And Noah liued after the flood, three hundred and fifty yeeres. Genesis 9:28 (KJV) “And Noah lived after the flood three hundred and fifty years.” This verse comes at the end of the account of Noah and the flood, described in Genesis 6‑9. After the floodwaters receded, Noah, his family, and the animals emerged onto... - [Genesis 9:27](https://biblicaltheology.org.uk/genesis-9/genesis-9-27/9503/): God shall enlarge Iaphet, and he shal dwel in the tents of Shem, and Canaan shalbe his seruant. Genesis 9:27 (KJV) This verse belongs to the larger narrative of Genesis, set in the aftermath of the flood when Noah and his family emerged as the sole human survivors. After leaving the ark, God established a... - [Genesis 9:26](https://biblicaltheology.org.uk/genesis-9/genesis-9-26/9502/): “And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.” This verse is part of the narrative following the account of Noah and the flood. After the floodwaters receded, Noah and his family emerged from the ark. In this particular verse, Noah, who had planted a vineyard, became drunk... - [Genesis 9:25](https://biblicaltheology.org.uk/genesis-9/genesis-9-25/9501/): And he said, Cursed bee Canaan: a seruant of seruants shall hee be vnto his brethren. Genesis 9:25 (KJV) Context: Genesis 9:25 is part of the narrative of Noah and his sons after the flood. Following the flood, Noah planted a vineyard, got drunk, and lay uncovered in his tent. Ham, one of Noah’s sons,... - [Genesis 9:24](https://biblicaltheology.org.uk/genesis-9/genesis-9-24/9500/): “And Noah awoke from his wine, and knew what his younger son had done unto him.” Context:Genesis 9 is a chapter that describes events after the great flood, when Noah and his family were the only survivors. God made a covenant with Noah and his descendants, promising never to destroy the earth by a flood... - [Genesis 9:23](https://biblicaltheology.org.uk/genesis-9/genesis-9-23/9499/): "And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness." Context:Genesis 9:23 is part of the account of Noah and his sons, immediately following the incident where Noah became... - [Genesis 9:22](https://biblicaltheology.org.uk/genesis-9/genesis-9-22/9498/): “And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.” Context:Genesis 9 is a chapter that follows the story of Noah and the flood. After the floodwaters receded, Noah and his family left the ark and began to repopulate the earth. In verse 20, we find Noah... - [Genesis 9:21](https://biblicaltheology.org.uk/genesis-9/genesis-9-21/9497/): And he dranke of the wine, and was drunken, and hee was vncouered within his tent. Genesis 9:21 (KJV) This verse belongs to the post‑flood narrative concerning Noah and his sons. It offers a concise description of Noah’s actions and the immediate result of those actions. To grasp its significance, the broader context of Genesis... - [Genesis 9:20](https://biblicaltheology.org.uk/genesis-9/genesis-9-20/9496/): And Noah began to bee an husbandman, and he planted a vineyard. Genesis 9:20 (KJV) The verse appears later in Genesis 9, after the covenant section, rather than immediately following the ark’s opening. Genesis 9 records the aftermath of the flood, when Noah, his wife, his three sons—Shem, Ham, and Japheth—and their wives were the... - [Genesis 9:15](https://biblicaltheology.org.uk/genesis-9/genesis-9-15/9491/): “And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.” This verse is part of the narrative of Noah and the Great Flood. It occurs immediately after God made a covenant with Noah... - [Genesis 9:19](https://biblicaltheology.org.uk/genesis-9/genesis-9-19/9495/): These are the three sonnes of Noah: and of them was the whole earth ouerspread. Genesis 9:19 (KJV) This verse is part of the narrative following the account of the Great Flood in Genesis. After the floodwaters receded, Noah, his wife, his three sons—Shem, Ham, and Japheth—and their wives emerged from the ark, which had... - [Genesis 9:18](https://biblicaltheology.org.uk/genesis-9/genesis-9-18/9494/): “And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.” Context and Background:Genesis 9:18 comes immediately after the account of the Great Flood, where Noah and his family were spared, along with a selection of animals, on the ark. After the... - [Genesis 9:17](https://biblicaltheology.org.uk/genesis-9/genesis-9-17/9493/): And God said vnto Noah, This is the token of the couenant, which I haue established betweene mee and all flesh, that is vpon the earth. Genesis 9:17 (KJV) Genesis 9:17 occurs after the great flood, when Noah and his family, along with the animals in the ark, survived and emerged onto dry land. Prior... - [Genesis 9:16](https://biblicaltheology.org.uk/genesis-9/genesis-9-16/9492/):   “And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.” This verse is part of the narrative of Noah and the great flood. After the floodwaters receded and Noah... - [Genesis 9:14](https://biblicaltheology.org.uk/genesis-9/genesis-9-14/9489/): “And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud.” This verse is part of the narrative of Noah and the flood. After the floodwaters receded, God made a covenant with Noah and his descendants. In Genesis 9:8-17, God establishes a promise,... - [Genesis 9:13](https://biblicaltheology.org.uk/genesis-9/genesis-9-13/9488/):   “I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.” This verse is part of the narrative of Noah and the Great Flood, which is described in Genesis chapters 6-9. After the floodwaters receded and Noah, his family, and the animals... - [Genesis 9:12](https://biblicaltheology.org.uk/genesis-9/genesis-9-12/9472/): “And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations.” Genesis 9:12 is part of the narrative of Noah and the aftermath of the great flood. In this verse, God establishes a covenant with Noah and all... - [Genesis 9:11](https://biblicaltheology.org.uk/genesis-9/genesis-9-11/9471/): And I wil establish my couenant with you, neither shal all flesh be cut off any more, by the waters of a flood, neither shall there any more be a flood to destroy the earth. Genesis 9:11 (KJV) The verse belongs to the narrative of Noah and the Great Flood found in Genesis. After the... - [Genesis 9:10](https://biblicaltheology.org.uk/genesis-9/genesis-9-10/9470/): “And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.” This verse is part of the narrative of Noah and the flood, specifically after the floodwaters had... - [Genesis 9:9](https://biblicaltheology.org.uk/genesis-9/genesis-9-9/9469/): And I, behold, I establish my couenant with you, and with your seede after you: Genesis 9:9 (KJV) This declaration follows the account of the Great Flood, a divine judgment brought upon a world steeped in wickedness and corruption. Noah, distinguished by his righteousness and obedience, found favor in the eyes of God and was... - [Genesis 9:8](https://biblicaltheology.org.uk/genesis-9/genesis-9-8/9468/): “And God spake unto Noah, and to his sons with him, saying,” This verse serves as an introduction to the instructions and covenant that God establishes with Noah and his descendants after the flood. Let’s explore the context and significance of this verse within the broader narrative. In the preceding verses, we learn about how... - [Genesis 9:7](https://biblicaltheology.org.uk/genesis-9/genesis-9-7/9467/): “And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.” Context:Genesis 9:7 is part of the story of Noah and his family after the Great Flood. God had just made a covenant with Noah, promising to never again destroy all flesh with a flood. In this verse, God commands... - [Genesis 9:6](https://biblicaltheology.org.uk/genesis-9/genesis-9-6/9466/): “Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.” Genesis 9:6 is a significant verse that occurs shortly after the story of Noah and the flood. This verse is part of God’s covenant with Noah and his descendants, which establishes some foundational principles for... - [Genesis 9:5](https://biblicaltheology.org.uk/genesis-9/genesis-9-5/9464/): “And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.” Context:Genesis 9:5 is part of the narrative of Noah and the aftermath of the great... - [Genesis 9:4](https://biblicaltheology.org.uk/genesis-9/genesis-9-4/9463/): But flesh with the life thereof, which is the blood thereof, shall you not eate. Genesis 9:4 (KJV) Genesis 9:4 is situated in the post‑flood narrative where Noah, his family, and the animals were delivered from the waters. After the flood receded, God established a covenant with Noah and his descendants and gave them specific... - [Genesis 9:3](https://biblicaltheology.org.uk/genesis-9/genesis-9-3/9461/): “Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.” Context and Background:Genesis 9:3 is part of the account of Noah and the flood. After the floodwaters receded and Noah and his family left the ark, God made a covenant with Noah and his... - [Genesis 9:2](https://biblicaltheology.org.uk/genesis-9/genesis-9-2/9465/): And the feare of you, & the dread of you shall be vpon euery beast of the earth, and vpon euery fowle of the aire, vpon all that mooueth vpon the earth, and vpon all the fishes of the sea; into your hand are they deliuered. Genesis 9:2 (KJV) Context: Genesis 9:2 comes immediately after... - [Genesis 9:1](https://biblicaltheology.org.uk/genesis-9/genesis-9-1/9462/): “And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.” Context:Genesis 9:1 occurs immediately after the global flood, during the time when Noah and his family have emerged from the ark. In Genesis 6-8, we learn about God’s judgment upon the earth due to its wickedness... - [Genesis 8:22](https://biblicaltheology.org.uk/genesis-8/genesis-8-22/9427/): “While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.” Context and Background:Genesis 8:22 is part of the narrative of Noah and the Great Flood. After the floodwaters receded, Noah, his family, and the animals were able to leave the ark and start... - [Genesis 8:21](https://biblicaltheology.org.uk/genesis-8/genesis-8-21/9426/): “And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.” This verse is part... - [Genesis 8:20](https://biblicaltheology.org.uk/genesis-8/genesis-8-20/9425/): And Noah builded an Altar vnto the LORD, and tooke of euery cleane beast, and of euery cleane fowle, and offred burnt offrings on the Altar. Genesis 8:20 (KJV) Genesis 8:20 is situated in the narrative of Noah after the floodwaters receded and the ark came to rest on the mountains of Ararat. Noah and... - [1 Kings 5:18](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-18/18524/):   “And Solomon’s builders and Hiram’s builders did hew them, and the stonesquarers: so they prepared timber and stones to build the house.” This verse is part of a passage describing the preparations made by Solomon and King Hiram of Tyre for the construction of the temple in Jerusalem. To fully understand the significance of... - [1 Kings 5:17](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-17/18523/):   “And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.” Context:This verse is part of the account of King Solomon’s preparations for building the temple in Jerusalem. Solomon desired to build a magnificent house for the Lord, and he made arrangements with Hiram,... - [1 Kings 5:15](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-15/18521/):   “And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains” Context:This verse is part of the account of King Solomon’s preparations for the construction of the temple in Jerusalem. After David’s death, Solomon became king and desired to build a house for the Lord. He entered into... - [1 Kings 5:14](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-14/18520/):   “And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy” Context:To fully understand a Bible verse, it’s important to consider its context. In 1 Kings 5, Solomon is preparing to build the temple in Jerusalem.... - [1 Kings 5:13](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-13/18519/):   “And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.” The Purpose of the Levy: Solomon raised a “levy” or a “forced labour” from all Israel. The purpose of this levy was to contribute to the massive construction project of the temple. The number of men in... - [1 Kings 5:12](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-12/18518/):   “And the Lord gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon, and they two made a league together.” Historical Context:This verse is part of the account of King Solomon’s reign over Israel. After David’s death, Solomon ascended to the throne and sought to fulfill God’s plans by... - [1 Kings 5:11](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-11/18517/):   “And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.” Context:In this verse, we find a description of the economic arrangement between King Solomon of Israel and King Hiram of Tyre. Solomon sought to build the... - [1 Kings 5:10](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-10/18516/):   “And Hiram gave unto Solomon cedar trees and fir trees according to all his desire.” Historical Context:This verse is part of the account of King Solomon’s preparations for the construction of the temple in Jerusalem. Solomon sought the help of Hiram, the king of Tyre, who provided him with cedar and fir trees from... - [1 Kings 5:9](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-9/18515/):   “My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.” This... - [1 Kings 5:7](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-7/18513/):   “And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people.” Historical Context:First, let’s understand the historical context of this verse. 1 Kings 5:7 takes place during the reign... - [1 Kings 5:6](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-6/18512/):   “Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber... - [1 Kings 5:5](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-5/18511/):   “And, behold, I purpose to build a house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build a house unto my name.” Obedience to God’s Word:Solomon refers to the promise that... - [1 Kings 5:4](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-4/18510/): But now the Lord my God hath giuen me rest on euery side, so that there is neither aduersary, nor euill occurrent. 1 Kings 5:4 (KJV) Context: Before diving into the verse, let’s understand the context of 1 Kings 5. This chapter focuses on King Solomon’s preparations for the construction of the temple in Jerusalem.... - [1 Kings 5:3](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-3/18509/):   “Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet.” Context:First Kings is part of the historical books of the Old Testament and... - [1 Kings 5:2](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-2/18508/):   “And Solomon sent to Hiram, saying, Thou knowest how that David my father could not build a house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.” This verse is part of a larger... - [1 Kings 5:1](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-1/18507/):   “And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.” The Relationship between Solomon and Hiram:In this verse, we learn about the relationship between Solomon, the newly anointed king, and... - [1 Kings 4:34](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-34/18506/):   “And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.” Context:First Kings is a book in the Old Testament that describes the reign of King Solomon, who succeeded his father, King David, as the ruler of Israel. Solomon was known... - [1 Kings 4:33](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-33/18505/):   “And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes” Context:The verse is found in the Old Testament book of 1 Kings, which provides a historical... - [1 Kings 4:32](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-32/18504/):   “And he spake three thousand proverbs: and his songs were a thousand and five.” Three thousand proverbs:Solomon was renowned for his wisdom and ability to express profound truths through concise sayings. The word “proverbs” here refers to wise sayings or short statements that convey a deeper meaning. Solomon’s proverbs covered various aspects of life,... - [1 Kings 4:31](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-31/18503/):   “For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.” Context:The verse is part of a description of King Solomon’s wisdom, highlighting his surpassing wisdom in comparison to other renowned wise men of his... - [1 Kings 4:30](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-30/18502/):   “And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.” 1 Kings 4:30 showcases the exceptional wisdom of King Solomon, who was renowned for his understanding and discernment. This verse highlights how his wisdom surpassed not only the wisdom of his own people but... - [1 Kings 4:29](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-29/18501/):   “And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.” Context:The book of 1 Kings chronicles the reign of King Solomon, who succeeded his father David as the king of Israel. This verse comes after a description of Solomon’s great wisdom... - [1 Kings 4:28](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-28/18500/):   “And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.” Historical Context:During the time of King Solomon, Israel experienced a period of great prosperity and expansion. Solomon, known for his wisdom, reigned over a united kingdom of Israel and Judah. 1 Kings 4:28... - [1 Kings 4:27](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-27/18499/):   “And those officers provided victual for king Solomon, and for all that came unto king Solomon’s table, every man in his month: they lacked nothing.” Context:The book of 1 Kings is a historical account of the reign of King Solomon, who succeeded his father, David, as the king of Israel. In chapter 4, we... - [1 Kings 4:26](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-26/18498/):   “And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.” In this particular verse, it highlights Solomon’s impressive cavalry. It mentions that he had forty thousand stalls for horses to be used in his chariots, as well as twelve thousand horsemen. The chariots and horsemen were essential components of... - [1 Kings 4:25](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-25/18497/):   “And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon.” Historical Context:The book of 1 Kings provides an account of the reigns of various kings in Israel, particularly focusing on King Solomon. In this verse, it describes a... - [1 Kings 4:24](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-24/18496/):   “For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.” Context:1 Kings 4 provides an account of Solomon’s administration and the organization of his kingdom. In verses... - [1 Kings 4:23](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-23/18495/):   “So Solomon exceeded all the kings of the earth for riches and for wisdom.” Context:To better understand the significance of this verse, it’s important to consider the surrounding verses and the broader context In 1 Kings 4, we learn about Solomon’s wisdom, the extent of his kingdom, and the organization of his administration. The... - [1 Kings 4:22](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-22/18494/):   “And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal.” Understand the Historical Context:This verse is part of a larger passage that describes King Solomon’s wisdom, wealth, and administration. In the preceding verses, we learn that Solomon had a vast kingdom with numerous officials and provisions for... - [1 Kings 4:21](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-21/18493/):   “And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life” Context:First Kings is a book in the Old Testament that recounts the history of Israel after the death of King David.... - [1 Kings 4:17](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-17/18489/):   “Jehoshaphat the son of Paruah, in Issachar.” Context:1 Kings 4 describes the organisation and administration of King Solomon’s kingdom. It provides a detailed account of his officials and their responsibilities. Verse 17 specifically mentions Jehoshaphat, the son of Paruah, who was appointed as an overseer in the tribe of Issachar. Key Points: Jehoshaphat:Jehoshaphat is... - [1 Kings 4:16](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-16/18488/):   “Baana the son of Hushai was in Asher and in Aloth” Context:To better understand the verse, it’s important to look at the context. 1 Kings is a book in the Old Testament that chronicles the reign of King Solomon, the son of King David. In chapter 4, the passage in question describes Solomon’s administration... - [1 Kings 4:14](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-14/18486/): Ahinadab the sonne of Iddo had Mahanaim. 1 Kings 4:14 (KJV) Ahinadab the son of Iddo had Mahanaim: 1 Kings 4:14 (KJV) Context: In 1 Kings 4 we encounter a detailed description of King Solomon’s administration, highlighting the officials he appointed and the regions they governed. Verse 14 introduces the son of Geber, an officer... - [1 Kings 4:12](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-12/18484/):   “Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam.” Context:The verse is a part of the description of Solomon’s administration and his appointed officials who were responsible for various regions in... - [1 Kings 4:10](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-10/18482/):   “And the son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher.” Context: 1 Kings 4:10 specifically mentions the son of Hesed, who was appointed to oversee the region of Aruboth. Aruboth is not well-known and its exact location is uncertain, as it is not mentioned elsewhere in the Bible.... - [1 Kings 4:7](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-7/18479/):   “And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision.” Context:This verse is part of the description of King Solomon’s administration and the organisation of his kingdom. It highlights the appointment of twelve officers who were responsible for... - [1 Kings 4:6](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-6/18478/):   “And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.” Administration:This verse mentions two key officials in Solomon’s administration. Ahishar is mentioned as being in charge of the household, which refers to the administration of the royal palace. Adoniram is mentioned as being responsible for collecting tribute, which... - [1 Kings 4:4](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-4/18476/):   “And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests:” Benaiah, the son of Jehoiada:Benaiah was a prominent figure in the administration of King Solomon. He held the position of commander of the army or the “host.” This role involved leading and overseeing the military forces of... - [1 Kings 4:3](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-3/18475/):   “Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.” Context:The book of 1 Kings is part of the historical books in the Old Testament. It describes the reign of King Solomon, who succeeded his father, David, as the king of Israel. Chapter 4 of 1 Kings provides a... - [1 Kings 4:1](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-1/18474/):   “So king Solomon was king over all Israel.” Context:The book of 1 Kings is part of the historical books in the Old Testament. It primarily focuses on the reigns of King Solomon, David’s son, and the subsequent kings of Israel and Judah. In chapter 4, we find a detailed account of Solomon’s administration, his... - [1 Kings 3:28](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-28/18473/):   “And all Israel heard of the judgment which the king had judged, and they feared the king: for they saw that the wisdom of God was in him, to do judgment.” Context:Before we delve into verse 28, let’s understand the context of this passage. In 1 Kings 3, King Solomon was visited by two... - [1 Kings 3:27](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-27/18472/):   “Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof” Context:1 Kings 3:27 is part of the account of King Solomon’s famous wisdom and judgment. In this chapter, Solomon had a dream where God appeared to him and offered to grant him... - [1 Kings 3:25](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-25/18470/):   “And the king said, Divide the living child in two, and give half to the one, and half to the other.” This verse is part of a narrative that recounts King Solomon’s wisdom and judgment in a particular case. To better understand this verse, it is essential to consider the broader context of the... - [1 Kings 3:24](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-24/18469/):   “And the king said, Bring me a sword. And they brought a sword before the king.” This verse is part of the account of King Solomon’s famous wisdom and judgment. In this chapter, Solomon has been established as the king of Israel after the death of his father, David. One of the key incidents... - [1 Kings 3:23](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-23/18468/):   “Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.” This verse is a part of the account where King Solomon had to resolve a dispute between two... - [1 Kings 3:22](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-22/18467/):   “Then said the other woman, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.” Historical Context:During the reign of King Solomon, he was known for his wisdom, which... - [1 Kings 3:20](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-20/18465/):   “And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.” The power of discernment:King Solomon’s wisdom and discernment allowed him to see beyond the surface of the situation. He recognized that the real mother... - [1 Kings 3:17](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-17/18462/):   “And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.” This verse is part of the story of King Solomon and his famous wisdom. It recounts a situation in which two women came before King Solomon,... - [1 Kings 3:16](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-16/18461/):   “Then came there two women, that were harlots, unto the king, and stood before him.” Context:This verse is part of the account of King Solomon’s reign and his renowned wisdom. In the preceding verses, Solomon had just been anointed king of Israel after the death of his father, King David. In a dream, God... - [1 Kings 3:15](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-15/18460/):   “And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the Lord, and he offered burnt offerings and peace offerings, indicating his devotion and gratitude to God.” Context:1 Kings 3:15 is part of a larger narrative found in 1 Kings 3:5-28.... - [1 Kings 3:14](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-14/18459/):   “And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.” This verse is part of a narrative where Solomon, the son of King David, has a divine encounter with God at Gibeon. God appears to Solomon in... - [1 Kings 3:12](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-12/18457/):   “Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.” 1 Kings 3:12 is part of a narrative that describes an encounter between King Solomon and God.... - [1 Kings 3:11](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-11/18456/):   “And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;” In this verse, we find God responding to King Solomon’s request for... - [1 Kings 3:10](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-10/18455/):   “And the speech pleased the LORD, that Solomon had asked this thing.” This verse is part of the account where Solomon, the son of David, becomes king of Israel. In this particular passage, Solomon had a dream in which God appeared to him and said, “Ask what I shall give thee” (1 Kings 3:5,... - [1 Kings 3:9](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-9/18454/):   “Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?” Humbling oneself before God:Solomon’s request begins with acknowledging his own limitations and dependency on God’s wisdom. By referring to himself as God’s servant,... - [1 Kings 3:7](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-7/18452/):   “And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.” Context:First Kings 3:7 is part of the account of Solomon’s early reign as the king of Israel. Solomon had just... - [1 Kings 3:6](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-6/18451/):   “And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as... - [1 Kings 3:5](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-5/18450/):   “In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.” Context:The book of 1 Kings recounts the reign of Solomon, the son of King David, over the united kingdom of Israel. In this particular passage, Solomon has just become king, and he travels... - [1 Kings 3:4](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-4/18449/):   “And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.” 1 Kings 3:4 takes us to a pivotal moment in the life of King Solomon, son of David, who succeeded his father as the ruler of Israel. This... - [1 Kings 3:3](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-3/18448/):   “And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.” Context:First, let’s understand the context of 1 Kings 3:3. This verse is part of the narrative about King Solomon, who succeeded his father, David, as the king of Israel. It highlights Solomon’s... - [1 Kings 3:2](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-2/18447/):   “Only the people sacrificed in high places because there was no house built unto the name of the LORD until those days” Context:To understand the verse better, let’s begin by looking at the context of 1 Kings 3. In the preceding chapter, Solomon became king after the death of his father David. Chapter 3... - [1 Kings 3:1](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-1/18446/):   “And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.” This verse provides important insights into the life and... - [1 Kings 2:42](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-42/18441/):   “And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? And thou saidst unto me, The word... - [1 Kings 2:40](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-40/18439/):   “And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.” Context:Before diving into the specific verse, it is essential to understand the broader context:of 1 Kings 2. In this chapter, King David is nearing the end of his... - [1 Kings 2:35](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-35/18434/):   “And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.” Historical context:The verse is situated in the context of King David’s final instructions to his son Solomon before his death. David is passing on the responsibility... - [1 Kings 2:34](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-34/18433/):   “So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.” Justice and Accountability:Shimei’s execution by Benaiah reflects the importance of justice and accountability in a kingdom. Shimei had shown disrespect and opposition to David, the chosen king, and... - [1 Kings 2:32](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-32/18431/):   “And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain... - [1 Kings 2:29](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-29/18428/): And it was told king Solomon that Ioab was fled vnto the Tabernacle of the Lord, and behold, hee is by the Altar: Then Solomon sent Benaiah the sonne of Iehoiada, saying, Goe fall vpon him. 1 Kings 2:29 (KJV) This passage occurs during Solomon’s accession to the throne after David’s death. Earlier, David had... - [1 Kings 2:27](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-27/18426/):   “So Solomon thrust out Abiathar from being priest unto the LORD; that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh.” Context:To better understand the significance of 1 Kings 2:27, it’s important to consider the context. This verse is part of a larger narrative that... - [1 Kings 2:26](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-26/18425/): And vnto Abiathar the Priest saide the King, Get thee to Anathoth, vnto thine own fields, for thou art worthy of death: but I will not at this time put thee to death, because thou barest the arke of the Lord God before Dauid my father, and because thou hast bene afflicted in all wherein... - [1 Kings 2:22](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-22/18421/): And king Solomon answered, and said vnto his mother, And why doest thou aske Abishag the Shunammite for Adoniiah? Aske for him the kingdome also (for he is mine elder brother) euen for him, and for Abiathar the Priest, & for Ioab the sonne of Zeruiah. 1 Kings 2:22 (KJV) “Then King Solomon sware by... - [1 Kings 2:21](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-21/18420/):   “And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.” This verse is a part of the narrative about the transition of power from King David to his son Solomon. To fully understand the significance of 1 Kings 2:21, it is helpful to explore the context surrounding this verse.... - [1 Kings 2:19](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-19/18418/):   “Bathsheba, therefore, went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother, and she sat on his right hand.” Context:The context of this verse... - [1 Kings 2:17](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-17/18416/):   “And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.” Context:The book of 1 Kings is a historical account that chronicles the reigns of the kings of Israel and Judah, focusing on the moral and spiritual lessons... - [1 Kings 2:13](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-13/18412/):   “And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.” Context:Before diving into the specific verse, it’s essential to understand the context. 1 Kings 2 records events at the end of David’s life and the beginning of Solomon’s reign as king.... - [1 Kings 2:12](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-12/18411/):   “Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.” Context and Background:The verse is part of the historical account of Solomon’s ascent to the throne of Israel. After the death of King David, his son Solomon succeeded him as the king. This verse marks the beginning of... - [1 Kings 2:11](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-11/18410/):   “And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.” Context:The verse you mentioned is found in the Old Testament, specifically in the book of 1 Kings. This book describes the reign of King Solomon, the son of... - [1 Kings 2:10](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-10/18409/):   “So David slept with his fathers, and was buried in the city of David.” This verse marks the conclusion of David’s life and his burial. To understand the significance of this verse, it is helpful to provide some context David was the second king of Israel, chosen by God to succeed Saul. He is... - [1 Kings 2:9](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-9/18408/):   “Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.” This verse is part of the narrative surrounding the transition of power from King David to his son Solomon. King David... - [1 Kings 2:8](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-8/18407/):   “And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the Lord, saying, I will not put thee to... - [1 Kings 2:7](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-7/18406/):   “But show kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.” Loyalty and Kindness:King David instructs his son Solomon to show kindness to the sons of Barzillai the Gileadite. Barzillai... - [1 Kings 2:5](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-5/18404/): Moreouer thou knowest also what Ioab the sonne of Zeruiah did to mee, and what he did to the two captaines of the hostes of Israel, vnto Abner the sonne of Ner, and vnto Amasa the sonne of Iether, whom hee slewe, and shed the blood of warre in peace, and put the blood of... - [1 Kings 2:3](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-3/18402/):   “Keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself.” Background:1 Kings 2:3 is part... - [1 Kings 2:2](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-2/18401/):   “I go the way of all the earth: be thou strong therefore, and shew thyself a man” Context:To understand the verse better, let’s look at the context of 1 Kings 2. David is nearing the end of his life and is giving his final instructions to Solomon, who is about to ascend the throne... - [1 Kings 2:1](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-1/18400/):   “Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,” Context:The book of 1 Kings is part of the historical books in the Old Testament of the Bible. It continues the narrative of the Israelites from the end of David’s reign to the time of Solomon... - [1 Kings 1:50](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-50/18396/):   “And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar” Context:The book of 1 Kings recounts the history of Israel after the death of King David and the ascension of his son Solomon to the throne. In 1 Kings 1, we find the account of... - [1 Kings 1:49](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-49/18395/):   “And all the guests that were with Adonijah were afraid and rose up, and went every man his way.” This verse is part of the narrative surrounding the succession of King David’s throne. In the previous chapters, we see David in his old age, and his sons, particularly Adonijah, vying for the throne In... - [1 Kings 1:46](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-46/18392/):   “And also Solomon sitteth on the throne of the kingdom.” Solomon’s Ascension to the Throne:This verse marks the moment when Solomon officially ascends to the throne of Israel. After David’s supporters intervene, David himself makes the necessary arrangements to ensure Solomon’s succession. He publicly declares Solomon as his chosen successor and commands him to... - [1 Kings 1:44](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-44/18390/):   “And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king’s mule” Context:To fully understand this verse, it’s essential to grasp the context of the passage. In 1 Kings... - [1 Kings 1:43](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-43/18389/):   “And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.” Divine appointment:The verse emphasises that Solomon’s kingship was not the result of human ambition or manipulation but a divine appointment. David, under the guidance of God, had chosen Solomon as his successor. This highlights the importance of seeking... - [1 Kings 1:42](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-42/18388/): And while hee yet spake, behold, Ionathan the sonne of Abiathar the Priest came, and Adoniiah sayde vnto him, Come in, for thou art a valiant man, and bringest good tidings. 1 Kings 1:42 (KJV) And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come... - [1 Kings 1:41](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-41/18387/):   “And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?” This verse is part of the account of the events surrounding the... - [1 Kings 1:39](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-39/18385/): And Zadok the Priest tooke an horne of oile out of the Tabernacle, and anointed Solomon: and they blew the trumpet, and all the people said, God saue King Solomon. 1 Kings 1:39 (KJV) The book of 1 Kings records the history of the united kingdom of Israel under the reign of King Solomon, who... - [1 Kings 1:38](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-38/18384/):   “So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon King David’s mule, and brought him to Gihon.” Context:First, let’s set the context for this verse. 1 Kings 1 narrates the events surrounding the end of... - [1 Kings 1:35](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-35/18381/):   “Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah” Context:The book of 1 Kings is part of the historical books in the Old Testament and provides... - [1 Kings 1:34](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-34/18380/): And let Zadok the Priest, and Nathan the Prophet, anoint him there King ouer Israel: and blow ye with the trumpet, and say, God saue King Solomon. 1 Kings 1:34 (KJV) This verse is a significant moment in the transition of power from King David to his son Solomon. It captures the moment when Zadok... - [1 Kings 1:33](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-33/18379/):   “The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon” Context:1 Kings 1 begins by describing the final days of King David’s life. At this point, David was old and feeble, and Adonijah,... - [1 Kings 1:32](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-32/18378/):   “And King David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.” Context:First Kings is a book in the Old Testament that focuses on the history of the Israelite monarchy, particularly the reigns of King David and his son, King Solomon.... - [1 Kings 1:31](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-31/18377/):   “Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, ‘Let my lord King David live forever.’” Context:1 Kings 1:31 is part of a significant event in the life of King David, the revered king of Israel. To better understand the context, we need to look at... - [1 Kings 1:25](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-25/18371/): For hee is gone downe this day, and hath slaine oxen, and fat cattel, and sheepe in abundance, and hath called all the kings sonnes, and the captaines of the host, and Abiathar the Priest: and behold, they eate and drinke before him, and say, God saue king Adoniiah. 1 Kings 1:25 (KJV) Kings 1:25... - [1 Timothy 1:3](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-3/40102/): “As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine.” Context:The First Epistle of Paul to Timothy is a letter written by the apostle Paul to his young protégé Timothy, who was serving as the overseer of the church in... - [1 Timothy 1:2](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-2/40101/): Unto Timothie my own sonne in the Faith: Grace, mercie, and peace from God our Father, and Iesus Christ our Lord. 1 Timothy 1:2 (KJV) Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 1 Timothy 1:2 (KJV) Context: The book of 1... - [1 Timothy 1:18](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-18/40117/): “This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;” Context:First, let’s understand the context of this verse. The Apostle Paul wrote the first letter to Timothy, his trusted disciple and young pastor in the church of Ephesus. In... - [1 Timothy 1:17](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-17/40116/) - [1 Timothy 1:16](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-16/40115/): “Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” This verse is part of the first letter that the apostle Paul wrote to his disciple Timothy. In this particular verse, Paul reflects... - [1 Timothy 1:15](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-15/40114/): “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” Historical Context:The apostle Paul wrote this letter to Timothy, a young leader in the early Christian church. Timothy was entrusted with the responsibility of overseeing the church in Ephesus. Paul... - [1 Timothy 1:14](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-14/40113/): “And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.” Certainly! Let’s do a Bible study on 1 Timothy 1:14 in the King James Version: This verse is found in the first letter of Paul to Timothy, where Paul is giving instructions and encouragement to his young... - [1 Timothy 1:13](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-13/40112/): “But God, who is rich in mercy, for his great love wherewith he loved us,” Read the Passage: Read the Passage: “Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.” Context:The Apostle Paul wrote the first letter to Timothy, his protege and a... - [1 Timothy 1:12](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-12/40111/): “And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;” Certainly!: Here is a Bible study on 1 Timothy 1:12 in the King James Version: First, let’s read the verse itself: This verse is part of a letter written by the Apostle Paul... - [1 Timothy 1:11](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-11/40110/): “According to the glorious gospel of the blessed God, which was committed to my trust.” Context:Before diving into the specific verse, it’s important to understand the context of the book of 1 Timothy. This epistle was written by the Apostle Paul to Timothy, his young protégé and a leader in the church at Ephesus. Paul... - [1 Timothy 1:10](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-10/40109/): “For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;” Read the Verse: “For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing... - [1 Timothy 1:1](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-1/40100/): Paul an Apostle of Iesus Christ by the commaundement of God our Sauiour, & Lord Iesus Christ which is our hope, 1 Timothy 1:1 (KJV) Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 1 Timothy 1:1 (KJV) The opening verse of 1... - [1 Thessalonians 5:9](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-9/40029/) - [1 Thessalonians 5:8](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-8/40028/): “But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.” Context:The Apostle Paul wrote the First Epistle to the Thessalonians to encourage and instruct the believers in Thessalonica. In chapter 5, Paul is addressing the topic of the day... - [1 Thessalonians 5:7](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-7/40027/): For they that sleepe, sleepe in the night, and they that bee drunken, are drunken in the night. 1 Thessalonians 5:7 (KJV) This verse is found in the fifth chapter of the First Epistle of Paul to the Thessalonians and appears in some manuscript traditions, though it is not included in the standard KJV text.... - [1 Thessalonians 5:6](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-6/40026/): “Therefore let us not sleep, as do others; but let us watch and be sober.” This verse is part of Paul’s first letter to the Thessalonians. In this particular section, Paul addresses the importance of being vigilant and prepared for the return of Jesus Christ. Let’s break down the verse and explore its key themes... - [1 Thessalonians 5:28](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-28/40048/): “The grace of our Lord Jesus Christ be with you. Amen.” Certainly! Here is a Bible study on Context: First, let’s understand the context of this verse. The Apostle Paul wrote the letter to the Thessalonians to encourage and instruct them in their faith. In the final chapter of the first letter to the Thessalonians,... - [1 Thessalonians 5:27](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-27/40047/) - [1 Thessalonians 5:26](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-26/40046/): “Greet ye all the brethren with an holy kiss.” Context:Let’s dive into a Bible study on 1 Thessalonians 5:26, using the King James Version (KJV) translation: The verse you’ve mentioned is found in 1 Thessalonians 5:26 (KJV), which says: “Greet all the brethren with an holy kiss.” This verse is part of the closing remarks... - [1 Thessalonians 5:25](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-25/40045/): “Brethren, pray for us.” Context:In 1 Thessalonians 5, Paul is providing various instructions and exhortations to the Thessalonian believers. He discusses topics such as the times and seasons, the importance of watchfulness and sobriety, and the Second Coming of Christ. In verse 25, Paul requests prayer from the Thessalonian Christians. Importance of Prayer:The verse emphasizes... - [1 Thessalonians 5:24](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-24/40044/): “Faithful is he that calleth you, who also will do it.” Context: The book of 1 Thessalonians was written by the apostle Paul to the believers in the city of Thessalonica. In this particular verse, Paul emphasizes God’s faithfulness and His commitment to fulfill His promises to the Thessalonian believers. Faithfulness of God: The verse... - [1 Thessalonians 5:23](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-23/40043/): “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” This verse is part of the concluding remarks of Paul’s first letter to the Thessalonians. It contains a prayer and a desire for the... - [1 Thessalonians 5:22](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-22/40042/): Abstaine from all appearance of euill. 1 Thessalonians 5:22 (KJV) The book of 1 Thessalonians is a letter written by the Apostle Paul to the church in Thessalonica. In this section Paul offers a series of exhortations and instructions concerning the believers’ conduct and spiritual growth. The Greek word translated ‘abstain’ means to hold oneself... - [1 Thessalonians 5:21](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-21/40041/): “Prove all things; hold fast that which is good.” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The Apostle Paul wrote this letter to the Thessalonians, a church he had established during his missionary journey. In chapter 5, Paul is providing final exhortations and instructions to the believers... - [1 Thessalonians 5:5](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-5/40025/): “Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” Historical and Contextual Background:The book of 1 Thessalonians was written by the Apostle Paul to the believers in the city of Thessalonica, around 50-51 AD. The Thessalonian church was primarily composed of Gentile... - [1 Thessalonians 5:4](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-4/40024/): But ye, brethren, are not in darkenesse, that that day should ouertake you as a thiefe. 1 Thessalonians 5:4 (KJV) Context: To gain a better understanding of this verse, it is important to consider the surrounding passage. The Apostle Paul wrote this letter to the Thessalonian believers to encourage and instruct them in their Christian... - [1 Thessalonians 5:3](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-3/40023/): “For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.” Context:To better understand the verse, let’s first consider its context within the larger passage. The book of 1 Thessalonians was written by the Apostle Paul to the church in... - [1 Thessalonians 5:20](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-20/40040/): “Despise not prophesyings.” Context:Let’s delve into a Bible study on 1 Thessalonians 5:20, which is found in the King James Version (KJV). This verse states: To better understand this verse, it’s essential to consider its context within the larger passage. Let’s begin by examining the surrounding verses: “Quench not the Spirit. Despise not prophesyings. Prove... - [1 Thessalonians 5:19](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-19/40039/): “Quench not the Spirit.” Verse: “Quench not the Spirit.” The apostle Paul’s instruction in this verse is a concise reminder to the Thessalonians and all believers not to suppress or hinder the work of the Holy Spirit in their lives. The phrase “quench not” is derived from the imagery of extinguishing a fire. Just as... - [1 Thessalonians 5:18](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-18/40038/): “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” Context and Background:The book of 1 Thessalonians was written by the apostle Paul to the church in Thessalonica. The letter addresses various aspects of the Christian life, including teachings on the second coming of Christ, living in holiness,... - [1 Thessalonians 5:17](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-17/40037/): “Pray without ceasing.” Background and Context:The apostle Paul wrote this letter to the Thessalonian church, a group of new believers who faced various challenges in their faith. In this specific passage (1 Thessalonians 5:12-22), Paul addresses different aspects of Christian living, including respect for church leaders, community relationships, spiritual growth, and the importance of prayer.... - [1 Thessalonians 5:16](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-16/40036/): “Rejoice evermore.” Context:To better understand this verse, it’s essential to consider the broader context of the passage. In 1 Thessalonians 5, Paul is addressing the Thessalonian believers, emphasizing the importance of holy living, preparing for the second coming of Christ, and encouraging them in their faith. Rejoice:The term “rejoice” denotes a state of great joy,... - [1 Thessalonians 5:15](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-15/40035/): “See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.” Context:The Apostle Paul wrote the first letter to the Thessalonians to encourage and instruct them in their faith. In chapter 5, Paul addresses various aspects of Christian living and gives them... - [1 Thessalonians 5:14](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-14/40034/): “Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.” This verse is part of a section in Paul’s letter to the Thessalonians where he provides them with instructions on how to live in light of the second coming of Christ. In this particular... - [1 Thessalonians 5:13](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-13/40033/): And to esteeme them very highly in loue for their workes sake, and be at peace among your selues. 1 Thessalonians 5:13 (KJV) The Apostle Paul wrote this letter to the church in Thessalonica to encourage and instruct believers in their daily walk with Christ. In chapter five he addresses practical aspects of Christian living,... - [1 Thessalonians 5:12](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-12/40032/) - [1 Thessalonians 5:11](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-11/40031/): “Therefore comfort yourselves together, and edify one another, even as also ye do.” Context:To gain a better understanding of this verse, we can break it down into two main components: comfort and edification. Comfort:The word "comfort" in this context implies consolation or encouragement. The apostle Paul urges the Thessalonian believers to provide comfort to one... - [1 Thessalonians 5:10](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-10/40030/): Who died for vs, that whether we wake or sleepe, we should liue together with him. 1 Thessalonians 5:10 (KJV) This verse is part of Paul’s first letter to the Thessalonians. In this verse, Paul is emphasizing the redemptive work of Jesus Christ and its impact on the lives of believers. Let’s break it down... - [1 Thessalonians 5:2](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-2/40022/): “For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.” Context:The Apostle Paul wrote the First Epistle to the Thessalonians to encourage and instruct the believers in Thessalonica. In this specific verse, Paul is addressing the topic of the second coming of Jesus Christ and the events... - [1 Thessalonians 5:1](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-1/40021/): “But of the times and the seasons, brethren, ye have no need that I write unto you.” Context:The apostle Paul wrote this letter to the church in Thessalonica to encourage and instruct them in their faith. In the previous chapter, Paul addressed the topic of the second coming of Jesus Christ and the resurrection of... - [1 Thessalonians 4:18](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-18/40020/): “Wherefore comfort one another with these words.” Certainly! Let’s delve into a Bible study on 1 Thessalonians 4:18, which reads in the King James Version:This verse comes from the first letter of Paul to the Thessalonians. To better understand the verse in context, it’s helpful to examine the preceding verses as well. In 1 Thessalonians... - [1 Thessalonians 4:17](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-17/40019/): “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” Context:To better understand this verse, it’s essential to examine its context within the broader passage. In 1 Thessalonians 4:13-18, the Apostle Paul... - [1 Thessalonians 4:16](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-16/40018/): “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” Context:It’s important to understand the context of the verse by considering the surrounding verses and the overall theme of the passage. In 1 Thessalonians... - [1 Thessalonians 4:15](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-15/40017/): For this we say vnto you by the word of the Lord, That we which are aliue and remaine vnto the comming of the Lord, shall not preuent them which are asleepe. 1 Thessalonians 4:15 (KJV) The book of 1 Thessalonians was written by the Apostle Paul to the church in Thessalonica. In this section... - [1 Thessalonians 4:9](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-9/40011/): “But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.” Context:The Apostle Paul wrote this letter to the Thessalonian church to encourage and instruct them in their faith. In this particular verse, Paul addresses the topic of brotherly love or love... - [1 Thessalonians 4:8](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-8/40010/): “He, therefore, that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.” This verse is part of a larger passage in which the Apostle Paul addresses the Thessalonian believers and gives them instructions concerning holy living and brotherly love. In this specific verse, Paul emphasises the importance of living... - [1 Thessalonians 4:7](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-7/40009/): For God hath not called vs vnto vncleannesse, but vnto holinesse. 1 Thessalonians 4:7 (KJV) The Apostle Paul wrote this letter to the Thessalonian church to encourage and instruct believers in their Christian walk. In this section he confronts the problem of sexual immorality and urges the saints to pursue a life that pleases God.... - [1 Thessalonians 4:6](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-6/40008/): That no man goe beyond and defraud his brother in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified: 1 Thessalonians 4:6 (KJV) In this passage the apostle Paul writes to the believers in Thessalonica, encouraging them in their faith and addressing practical issues... - [1 Thessalonians 4:5](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-5/40007/) - [1 Thessalonians 4:4](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-4/40006/): “But that each of you know how to possess his vessel in sanctification and honour.” To better understand this verse, it is helpful to examine the context in which it is found. The apostle Paul wrote this letter to the church in Thessalonica, addressing various matters related to Christian living and the second coming of... - [1 Thessalonians 4:3](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-3/40005/): “For this is the will of God, even your sanctification, that ye should abstain from fornication.” Context:The apostle Paul wrote the letter of 1 Thessalonians to the believers in Thessalonica, a city in Macedonia. In this particular section, Paul addresses the topic of sanctification and emphasizes the importance of living a holy and pure life.... - [1 Thessalonians 4:2](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-2/40004/): “For ye know what commandments we gave you by the Lord Jesus.” Historical Context: The church in Thessalonica was relatively young, and the believers were facing various challenges and questions regarding their faith. In this letter, Paul addresses these concerns, provides instruction, and offers encouragement to the believers. Understanding the Verse: In this verse, Paul... - [1 Thessalonians 4:14](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-14/40016/): “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.” For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 1 Thessalonians 4:14 (KJV) 01:41:45 Read the Passage:“For if... - [1 Thessalonians 4:13](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-13/40015/): “But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.” Context:Before delving into the verse, it’s essential to understand the context in which it was written. The apostle Paul wrote the first letter to the Thessalonians to encourage and... - [1 Thessalonians 4:12](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-12/40014/): “That ye may walk honestly toward them that are without, and that ye may have lack of nothing.” Context:The Apostle Paul wrote this letter to the Thessalonian church to encourage and instruct them in their faith. In this particular verse, Paul addresses the importance of living a godly life, both within the church and in... - [1 Thessalonians 4:11](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-11/40013/): “And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you.” Context:Let’s dive into a Bible study on 1 Thessalonians 4:11 from the King James Version (KJV). The verse reads: Here’s a breakdown of the verse and its context: “And that ye... - [1 Thessalonians 4:10](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-10/40012/): “And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;” Certainly! Let’s delve into a Bible study on First, let’s read the verse in its context. 1 Thessalonians 4:10 in the King James Version (KJV) states: “And indeed ye do... - [1 Thessalonians 4:1](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-1/40003/): “Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.” Certainly! Here is a Bible study on This verse is part of Paul’s letter to the Thessalonian church, where... - [1 Thessalonians 3:9](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-9/39998/): “For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God?” Context:The Apostle Paul wrote the letter of 1 Thessalonians to the church in Thessalonica, a city in Macedonia. In this letter, Paul expresses his love and concern for the believers and... - [1 Thessalonians 3:8](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-8/39997/) - [1 Thessalonians 3:7](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-7/39996/): “Therefore, brethren, we were comforted over you in all our affliction and distress by your faith.” Context:To understand this verse better, it’s important to consider the context of the letter. The apostle Paul wrote this letter to the Thessalonian church to encourage and strengthen them in their faith. In chapter 3, Paul expresses his concern... - [1 Thessalonians 3:6](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-6/39995/): “But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you” Certainly! Here is a Bible study on Background:First Thessalonians is one of the letters written by... - [1 Thessalonians 3:5](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-5/39994/): “For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.” This verse is part of a larger passage in the first letter to the Thessalonians, where the apostle Paul expresses his concern for the faith... - [1 Thessalonians 3:4](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-4/39993/): For verily when wee were with you, we told you before, that we should suffer tribulation, euen as it came to passe and ye know. 1 Thessalonians 3:4 (KJV) Now the Lord of peace himself give you peace always by all means. The Lord be with you all. The grace of our Lord Jesus Christ... - [1 Thessalonians 3:3](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-3/39992/): “That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.” Certainly! Here’s a Bible study on 1 Thessalonians 3:3 in the King James Version: Passage:“That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.” (1 Thessalonians 3:3, KJV) Context:The Apostle Paul... - [1 Thessalonians 3:13](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-13/40002/): To the end hee may stablish your hearts vnblameable in holinesse before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints. 1 Thessalonians 3:13 (KJV) The book of 1 Thessalonians was written by the apostle Paul to the church in Thessalonica. In this particular verse, Paul is expressing... - [1 Thessalonians 3:12](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-12/40001/) - [1 Thessalonians 3:11](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-11/40000/): Now God himselfe and our Father, and our Lord Iesus Christ direct our way vnto you. 1 Thessalonians 3:11 (KJV) The Apostle Paul writes this letter to the believers in Thessalonica, expressing his heartfelt desire that the divine guidance of God the Father and the Lord Jesus Christ would lead him back to the congregation... - [1 Thessalonians 3:10](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-10/39999/): “Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?” Context:The apostle Paul wrote the First Epistle to the Thessalonians to encourage and strengthen the church in Thessalonica. In this particular verse, Paul expresses his desire to see the Thessalonian believers face to face... - [1 Thessalonians 3:2](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-2/39991/): And sent Timotheus our brother and minister of God, and our fellow labourer in the Gospel of Christ, to establish you, and to comfort you concerning your faith: 1 Thessalonians 3:2 (KJV) Context and Background: The Apostle Paul wrote the letter of 1 Thessalonians to the church in Thessalonica, a city in Macedonia, during his... - [1 Thessalonians 3:1](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-1/39990/): Wherefore when wee could no longer forbeare, wee thought it good to bee left at Athens alone: 1 Thessalonians 3:1 (KJV) This verse opens Paul’s first letter to the Thessalonian believers and offers a window into his ministry and heartfelt concern for their faith. Thessalonica was a bustling commercial hub in ancient Macedonia, and during... - [1 Thessalonians 2:9](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-9/39978/): “For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.” Context:The Apostle Paul wrote the first letter to the Thessalonians, addressing the church in Thessalonica. In this particular verse, Paul is reminding the believers... - [1 Thessalonians 2:8](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-8/39977/): “So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.” Context:To understand the verse better, it’s essential to explore the context in which it is situated. The Apostle Paul wrote the letter of 1... - [1 Thessalonians 2:7](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-7/39976/): “But we were gentle among you, even as a nurse cherisheth her children.” Context:Before delving into the specific verse, it’s important to understand the context of the letter. The Apostle Paul wrote the First Epistle to the Thessalonians to encourage and instruct the new believers in the church at Thessalonica. In this letter, Paul addresses... - [1 Thessalonians 2:6](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-6/39975/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. 1 Thessalonians 2:6 (KJV) Below is... - [1 Thessalonians 2:5](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-5/39974/): “For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness” Context:The Apostle Paul wrote this letter to the Thessalonian church to encourage and strengthen them in their faith. In this verse, Paul reminds them of his conduct when he was with them. Flattering Words:Paul emphasizes... - [1 Thessalonians 2:4](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-4/39973/) - [1 Thessalonians 2:3](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-3/39972/): “For our exhortation was not of deceit, nor of uncleanness, nor in guile.” Context:To better understand a verse, it’s important to consider its context. The Apostle Paul wrote the letter of 1 Thessalonians to the believers in Thessalonica, a city in Macedonia. He commends the Thessalonian Christians for their faithfulness and encourages them in their... - [1 Thessalonians 2:20](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-20/42035/) - [1 Thessalonians 2:19](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-19/39988/): “For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?” Context:The apostle Paul wrote this letter to the Thessalonian church, expressing his deep love and concern for the believers there. In this particular verse, Paul reflects on the hope,... - [1 Thessalonians 2:2](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-2/39971/): But euen after that wee had suffered before, and were shamefully entreated, as ye know, at Philippi, wee were bold in our God, to speake vnto you the Gospel of God with much contention. 1 Thessalonians 2:2 (KJV) Historical Context: The apostle Paul, accompanied by Silas, visited the city of Thessalonica during his second missionary... - [1 Thessalonians 2:18](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-18/39987/): “For we would have come unto you, even I Paul, once and again; but Satan hindered us.” Context:The Apostle Paul wrote this letter to the church in Thessalonica. In the preceding verses, Paul discusses his affection for the Thessalonian believers and his longing to see them. However, he explains that he was prevented from visiting... - [1 Thessalonians 2:17](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-17/39986/): “But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.” 1 Thessalonians 2:17 (KJV) Context: hessalonians is a letter written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. In this particular verse, Paul... - [1 Thessalonians 2:16](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-16/39985/): Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost. 1 Thessalonians 2:16 (KJV) The wording quoted above does not appear in the canonical text of 1 Thessalonians. While the epistle, authored by the Apostle Paul to... - [1 Thessalonians 2:15](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-15/39984/): “Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men” Historical context: The apostle Paul wrote this letter to the church in Thessalonica. The city of Thessalonica was located in Macedonia (modern-day Greece) and was known for its diverse population... - [1 Thessalonians 2:14](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-14/39983/): “For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews.” Background:The book of 1 Thessalonians was written by the apostle Paul to the church in Thessalonica. This particular verse is... - [1 Thessalonians 2:13](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-13/39982/): “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” Context:The Apostle Paul wrote this letter... - [1 Thessalonians 2:12](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-12/39981/): “That ye would walk worthy of God, who hath called you unto his kingdom and glory.” Context:This verse is part of a passage where the Apostle Paul is writing to the Thessalonian believers, encouraging and instructing them in their Christian walk. The verse begins with the exhortation to “walk worthy of God.” The word “walk”... - [1 Thessalonians 2:11](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-11/39980/): “As ye know how we exhorted and comforted and charged every one of you, as a father doth his children.” Context:This verse is part of the Apostle Paul’s letter to the church in Thessalonica. In this particular verse, Paul is reminiscing about his time spent with the Thessalonian believers and highlighting his approach to ministry... - [1 Thessalonians 2:10](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-10/39979/): Yee are witnesses, and God also, how holily, and iustly, and vnblameably wee behaued our selues among you that beleeue. 1 Thessalonians 2:10 (KJV) Historical Context: The book of 1 Thessalonians is one of the letters written by the apostle Paul to the church in Thessalonica, a city in Macedonia. Paul had previously visited the... - [1 Thessalonians 2:1](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-1/39970/): “For yourselves, brethren, know our entrance in unto you, that it was not in vain: 1 Thessalonians 2:1 (KJV)” Context:The First Epistle to the Thessalonians was written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. This particular verse is found in the second chapter, where Paul reflects on his previous... - [1 Thessalonians 1:9](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-9/39968/): “For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God.” Passage:“For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve... - [1 Thessalonians 1:8](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-8/39967/): “For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.” Context:Before diving into verse 8, it’s essential to understand the context of the letter to the Thessalonians. The... - [1 Thessalonians 1:7](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-7/39966/): “So that ye were ensamples to all that believe in Macedonia and Achaia.” Historical Context:The book of 1 Thessalonians was written by the Apostle Paul, likely around AD 51 or 52. It was addressed to the church in Thessalonica, a city in Macedonia. The Thessalonian believers were relatively new converts to Christianity, having turned from... - [1 Thessalonians 1:6](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-6/39965/): “And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: 1 Thessalonians 1:6 (KJV)” Context:The book of 1 Thessalonians was written by the Apostle Paul to the believers in Thessalonica, a city in Macedonia. In this particular verse, Paul commends the Thessalonian... - [1 Thessalonians 1:5](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-5/39964/): “For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.” Historical and Contextual Background:The book of 1 Thessalonians was written by the Apostle Paul to the early Christian... - [1 Peter 5:14](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-14/40895/): “Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.” Context:The Apostle Peter wrote this letter to encourage and strengthen the believers who were going through trials and persecution. In the preceding verses, Peter provides instructions to the elders and the younger members of the... - [1 Peter 5:9](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-9/40885/): “Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” Context:The book of 1 Peter was written by the Apostle Peter to encourage and strengthen the persecuted Christians living in various regions of the Roman Empire. The letter addresses their sufferings and provides guidance... - [1 Peter 5:8](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-8/40884/): “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” Context:It is important to understand the context of a Bible verse. The book of 1 Peter was written by the apostle Peter, addressing the Christians who were facing persecution and trials. Peter wrote this letter... - [1 Peter 5:7](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-7/40883/): “Casting all your care upon him; for he careth for you.” Context and Background:The book of 1 Peter was written by the apostle Peter, addressing Christians who were facing persecution and trials. Peter offers encouragement and exhortation to believers, reminding them of their identity in Christ and how to navigate challenging circumstances. Understanding the Verse:... - [Genesis 17:6](https://biblicaltheology.org.uk/genesis-17/genesis-17-6/9844/): “And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.” Genesis 17:6 is part of the covenant God made with Abram (later renamed Abraham). It is a promise that God gives to Abraham regarding his descendants and their future. This verse reveals three significant... - [Genesis 17:5](https://biblicaltheology.org.uk/genesis-17/genesis-17-5/9843/): “Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.” This verse is part of a pivotal moment in the life of Abram, who later becomes known as Abraham, the father of the Jewish people and a significant figure in... - [Genesis 17:4](https://biblicaltheology.org.uk/genesis-17/genesis-17-4/9842/): “As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.” This verse is part of a significant encounter between God and Abram (later renamed Abraham) in which God establishes His covenant with him. Here are some key points to consider in this Bible study: Covenant with Abram:God... - [Genesis 17:3](https://biblicaltheology.org.uk/genesis-17/genesis-17-3/9841/): “And Abram fell on his face: and God talked with him, saying,” This verse is part of the account of God’s covenant with Abram (later known as Abraham) recorded in Genesis chapter 17. It provides a glimpse into a significant encounter between Abram and God. To understand the context of this verse, let’s look at... - [Genesis 17:2](https://biblicaltheology.org.uk/genesis-17/genesis-17-2/9840/): "And I will make my covenant between me and thee, and will multiply thee exceedingly." In this verse, God is speaking to Abraham (originally known as Abram): and is promising to establish a covenant with him. To fully understand the significance of this verse, it’s helpful to provide some context. Genesis 17 records an important... - [Genesis 17:1](https://biblicaltheology.org.uk/genesis-17/genesis-17-1/9839/): "And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect." Context:Genesis 17 is a pivotal chapter in the book of Genesis, where God establishes His covenant with Abram (later known as Abraham). It takes place... - [Genesis 16:16](https://biblicaltheology.org.uk/genesis-16/genesis-16-16/9838/): “And Abram was fourscore and six years old when Hagar bare Ishmael to Abram.” Context:Genesis 16:16 is part of the larger narrative of Abram (later renamed Abraham) and his wife Sarai (later renamed Sarah) in the book of Genesis. At this point in the story, Sarai was unable to bear children, and she suggested that... - [Genesis 16:15](https://biblicaltheology.org.uk/genesis-16/genesis-16-15/9837/): “And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.” Context:Prior to Genesis 16, God had made a covenant with Abram, promising to bless him, make him a great nation, and bless all the families of the earth through him. However, Abram and Sarai were still childless, and Sarai... - [Genesis 16:14](https://biblicaltheology.org.uk/genesis-16/genesis-16-14/9836/): Wherefore the well was called, Beer-lahai-roi: Behold, It is betweene Cadesh and Bered. Genesis 16:14 (KJV) “Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.” This verse is part of the narrative of Hagar, the maidservant of Sarah, Abraham’s wife. To understand its significance, it is essential to consider the broader... - [Genesis 16:13](https://biblicaltheology.org.uk/genesis-16/genesis-16-13/9835/): And shee called the name of the LORD that spake vnto her, Thou God seest me: for she said, Haue I also here looked after him that seeth me? Genesis 16:13 (KJV) This verse is part of the account of Hagar, the maidservant of Sarah, the wife of Abraham. Hagar had been mistreated by Sarah,... - [Genesis 16:12](https://biblicaltheology.org.uk/genesis-16/genesis-16-12/9834/): “And he shall be a wild man; his hand shall be against every man, and every man’s hand shall be against him; and he shall dwell in the presence of all his brethren.” This verse is part of the narrative of Hagar, the maidservant of Sarai, the wife of Abram (later known as Abraham). At... - [Genesis 16:11](https://biblicaltheology.org.uk/genesis-16/genesis-16-11/9833/): “And the angel of the Lord said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.” In this verse, Hagar had fled from Sarah’s mistreatment and found herself in the wilderness. An angel of the Lord appeared to her... - [Genesis 16:10](https://biblicaltheology.org.uk/genesis-16/genesis-16-10/9832/): “And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.” Context:Genesis 16 tells the story of Sarai, who was unable to conceive a child, and her decision to give her Egyptian maidservant, Hagar, to her husband Abram (later called Abraham) as a... - [Genesis 16:9](https://biblicaltheology.org.uk/genesis-16/genesis-16-9/9831/): “And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.” This verse is a part of the narrative of Hagar, the maidservant of Sarah, Abraham’s wife. In this chapter, Sarah was barren, and in an attempt to have a child, she suggested to Abraham that he... - [Genesis 16:8](https://biblicaltheology.org.uk/genesis-16/genesis-16-8/9830/): “And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.” This verse is part of the narrative that recounts an important event involving Abram (later known as Abraham), his wife Sarai (later known as Sarah), and Hagar, Sarai’s Egyptian... - [Genesis 16:7](https://biblicaltheology.org.uk/genesis-16/genesis-16-7/9829/): “And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.” This verse is part of the narrative of Hagar, who was the maidservant of Sarai (later called Sarah), the wife of Abraham. To gain a deeper understanding, let’s explore the context... - [Genesis 16:6](https://biblicaltheology.org.uk/genesis-16/genesis-16-6/9828/): But Abram said vnto Sarai, Behold, thy maid is in thy hand; doe to her as it pleaseth thee. And when Sarai dealt hardly with her, shee fled from her face. Genesis 16:6 (KJV) In this verse we see a significant event in the life of Abram (later known as Abraham) and his wife Sarai... - [Genesis 16:5](https://biblicaltheology.org.uk/genesis-16/genesis-16-5/9827/): And Sarai said vnto Abram, My wrong be vpon thee: I haue giuen my maid into thy bosome, and when shee saw that she had conceiued, I was despised in her eyes: the LORD iudge betweene me and thee. Genesis 16:5 (KJV) This verse belongs to the narrative of Abram (later Abraham) and Sarai (later... - [Genesis 16:4](https://biblicaltheology.org.uk/genesis-16/genesis-16-4/9826/): “And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.” This verse is a part of the narrative in Genesis that recounts the story of Abram (later known as Abraham), his wife Sarai (later known as Sarah), and their maidservant Hagar.... - [Genesis 16:3](https://biblicaltheology.org.uk/genesis-16/genesis-16-3/9825/): “And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.” Context:The story of Genesis 16 begins with Abram (later called Abraham) and Sarai (later called Sarah) living in the land of Canaan. God... - [Genesis 16:2](https://biblicaltheology.org.uk/genesis-16/genesis-16-2/9824/):   “And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.” Genesis 16:2 is a pivotal verse in the story of Abram (later called Abraham)... - [Genesis 16:1](https://biblicaltheology.org.uk/genesis-16/genesis-16-1/9823/):   “Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.” Context:Genesis 16 takes place during the early years of Abram’s journey of faith, before he is renamed Abraham by God (Genesis 17:5). At this point in the narrative, Sarai (later called Sarah) and Abram (later... - [Genesis 15:21](https://biblicaltheology.org.uk/genesis-15/genesis-15-21/9800/): And the Amorites, and the Canaanites, and the Girgashites, and the Iebusites. Genesis 15:21 (KJV) In this verse God names four distinct peoples who occupied the land that He promised to Abraham’s descendants: the Amorites, the Canaanites, the Girgashites, and the Jebusites. The mention of these groups must be read within the broader narrative of... - [Genesis 15:20](https://biblicaltheology.org.uk/genesis-15/genesis-15-20/9799/): “And the Hittites, and the Perizzites, and the Rephaims.” This verse is part of a broader passage in Genesis 15 where God makes a covenant with Abram (later known as Abraham) and assures him of the fulfillment of His promises. In this particular verse, God describes the nations that will occupy the land promised to Abram’s... - [Genesis 15:19](https://biblicaltheology.org.uk/genesis-15/genesis-15-19/9798/): The Kenites, and the Kenizites, and the Kadmonites: Genesis 15:19 (KJV) Genesis 15 is a pivotal chapter in which God establishes a covenant with Abram, promising him descendants and a land. In verse 18 God outlines the borders of that land, and verse 19 names three peoples who already inhabit the region: the Kenites, the... - [Genesis 15:18](https://biblicaltheology.org.uk/genesis-15/genesis-15-18/9797/): In that same day the LORD made a couenant with Abram, saying; Unto thy seed haue I giuen this land from the riuer of Egypt vnto the great riuer, the riuer Euphrates: Genesis 15:18 (KJV) Genesis 15:18 is part of a significant event in the life of Abram (later known as Abraham) where God establishes... - [Genesis 15:17](https://biblicaltheology.org.uk/genesis-15/genesis-15-17/9796/): “And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.” Context:Genesis 15 begins with Abram expressing his concerns to God about not having any offspring to inherit his blessings. God reassures Abram that he will have a... - [Genesis 15:16](https://biblicaltheology.org.uk/genesis-15/genesis-15-16/9795/): “But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.” Context and Background:Genesis 15:16 is part of a significant encounter between God and Abram (later known as Abraham). In this chapter, God promises Abram that his descendants will be as numerous as the stars, and... - [Genesis 15:15](https://biblicaltheology.org.uk/genesis-15/genesis-15-15/9794/):   “And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.” This verse is part of a conversation between God and Abraham. In this passage, God is assuring Abraham of his future and the blessings that will come upon him. Let’s break down the verse and explore... - [Genesis 15:14](https://biblicaltheology.org.uk/genesis-15/genesis-15-14/9793/): “And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.” Context:Genesis 15:14 is part of the conversation between God and Abram (later known as Abraham). In this passage, God is making a covenant with Abram, promising him descendants and the land of Canaan. God also... - [Genesis 15:13](https://biblicaltheology.org.uk/genesis-15/genesis-15-13/9792/): And he said vnto Abram, Know of a surety, that thy seed shalbe a stranger, in a land that is not theirs, and shal serue them, and they shall afflict them foure hundred yeeres. Genesis 15:13 (KJV) The verse is situated within the larger passage of Genesis 15:1‑21, where the LORD reaffirms His covenant with... - [Genesis 15:12](https://biblicaltheology.org.uk/genesis-15/genesis-15-12/9791/): “And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.” Context:Genesis 15:12 is part of the larger narrative of God’s covenant with Abram (later known as Abraham). In this chapter, God promises Abram that he will have a son and that his... - [Genesis 15:11](https://biblicaltheology.org.uk/genesis-15/genesis-15-11/9790/): “And when the fowls came down upon the carcasses, Abram drove them away.” Context:The verse is part of a significant event in Abram’s (later known as Abraham) life when God made a covenant with him. In Genesis 15, God promises Abram numerous descendants and the possession of the land. Abram expresses his concern about the... - [Genesis 15:10](https://biblicaltheology.org.uk/genesis-15/genesis-15-10/9789/): And he tooke vnto him all these, and diuided them in the midst, and layd each peece one against another: but the birds diuided he not. Genesis 15:10 (KJV) The verse belongs to a pivotal moment in Abram’s life when God establishes a covenant with him. In Genesis 15 God promises Abram descendants as numerous... - [Genesis 15:9](https://biblicaltheology.org.uk/genesis-15/genesis-15-9/9788/): “And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.” Genesis 15:9 is a part of the narrative of God’s covenant with Abram (later known as Abraham). In this verse,... - [Genesis 15:8](https://biblicaltheology.org.uk/genesis-15/genesis-15-8/9787/): “And he said, Lord GOD, whereby shall I know that I shall inherit it?” This verse is part of a larger passage where God makes a covenant with Abram (later known as Abraham) regarding his descendants and the land of Canaan. Let’s explore the context and the significance of this verse. Context:In Genesis 15, Abram... - [Genesis 15:7](https://biblicaltheology.org.uk/genesis-15/genesis-15-7/9786/): “And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.” This verse is part of a significant conversation between God and Abram (later known as Abraham) in the book of Genesis. Let’s explore the context and key themes related... - [Genesis 15:6](https://biblicaltheology.org.uk/genesis-15/genesis-15-6/9785/): “And he believed in the Lord; and he counted it to him for righteousness.” This verse is a significant passage in the Book of Genesis and has profound theological implications. It refers to Abram (later known as Abraham) and his relationship with God. Here’s a closer look at its context and key points: Context:Genesis 15... - [Genesis 15:5](https://biblicaltheology.org.uk/genesis-15/genesis-15-5/9784/): “And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.” Context:Genesis 15 is a significant chapter in the book of Genesis, where God establishes a covenant with Abram (later called Abraham). This... - [Genesis 15:4](https://biblicaltheology.org.uk/genesis-15/genesis-15-4/9783/): And behold, the word of the LORD came vnto him, saying; This shall not be thine heire: but he that shall come foorth out of thy owne bowels, shalbe thine heire. Genesis 15:4 (KJV) Context: Genesis 15 is a pivotal chapter in the life of Abraham. At this point Abram had been living in Canaan... - [Genesis 15:3](https://biblicaltheology.org.uk/genesis-15/genesis-15-3/9782/): And Abram said; Behold, to mee thou hast given no seed: and loe, one borne in my house is mine heire. Genesis 15:3 (KJV) Before this moment God had already established a covenant with Abram, promising to make him a great nation and to bless him abundantly (Genesis 12:1‑3). Abram had obeyed, leaving his homeland,... - [Genesis 15:2](https://biblicaltheology.org.uk/genesis-15/genesis-15-2/9781/): “And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?” In this verse, we encounter Abram, who later becomes known as Abraham, having a conversation with the Lord. At this point in his life, Abram was still childless, which was... - [Genesis 15:1](https://biblicaltheology.org.uk/genesis-15/genesis-15-1/9780/): "After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward." Context:To fully understand Genesis 15:1, it’s important to consider the context of the verse. Prior to this verse, Abram (later known as Abraham) had just returned from rescuing... - [Genesis 14:24](https://biblicaltheology.org.uk/genesis-14/genesis-14-24/9763/): “Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.” Context:Genesis 14 recounts the account of a war between several kings in the region of Sodom and Gomorrah. During the conflict, Lot, the nephew of Abraham, was... - [Genesis 14:23](https://biblicaltheology.org.uk/genesis-14/genesis-14-23/9762/): “That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich” Context:This verse is part of the narrative in Genesis 14, which describes the events surrounding Abram (later known as Abraham) after he rescues... - [Genesis 14:22](https://biblicaltheology.org.uk/genesis-14/genesis-14-22/9761/): And Abram said to the King of Sodome, I haue lift vp my hand vnto the LORD, the most high God, the possessour of heauen and earth, Genesis 14:22 (KJV) In Genesis 14 we read of a coalition of kings waging war, during which Abram’s nephew Lot and his possessions are captured. Abram gathers his... - [Genesis 14:21](https://biblicaltheology.org.uk/genesis-14/genesis-14-21/9760/): “And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.” This verse is part of the account of Abram’s encounter with the king of Sodom after his successful rescue of his nephew Lot, who had been captured by an alliance of kings. To understand the significance of... - [Genesis 14:20](https://biblicaltheology.org.uk/genesis-14/genesis-14-20/9759/): And blessed bee the most high God, which hath deliuered thine enemies into thy hand: and hee gaue him tithes of all. Genesis 14:20 (KJV) Context: This verse is part of the account of Abram (later known as Abraham) after he successfully rescues his nephew Lot and his possessions from captivity by several kings who... - [Genesis 14:19](https://biblicaltheology.org.uk/genesis-14/genesis-14-19/9758/): “And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth.” Context:To understand the significance of this verse, let’s consider the context of Genesis 14. In this chapter, we see a battle among several kings in the region. Abram, along with a few hundred men, defeats the... - [Genesis 14:18](https://biblicaltheology.org.uk/genesis-14/genesis-14-18/9757/): “And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.” This verse is part of the account of Abram (later known as Abraham) and his encounter with Melchizedek, the king of Salem. Let’s delve into this verse and explore its significance in the broader biblical... - [Genesis 14:17](https://biblicaltheology.org.uk/genesis-14/genesis-14-17/9756/): And the king of Sodome went out to meete him, (after his returne from the slaughter of Chedorlaomer, and of the Kings that were with him) at the valley of Saueh, which is the Kings dale. Genesis 14:17 (KJV) And the king of Sodom went out to meet him, and the king of Gomorrah, and... - [Genesis 14:16](https://biblicaltheology.org.uk/genesis-14/genesis-14-16/9755/): And hee brought backe all the goods, and also brought againe his brother Lot, and his goods, and the women also, and the people. Genesis 14:16 (KJV) Genesis 14 records a war among several kings, during which Lot, Abram’s nephew, was taken captive. When Abram learned of Lot’s capture, he gathered 318 trained men from... - [Genesis 14:15](https://biblicaltheology.org.uk/genesis-14/genesis-14-15/9754/): "And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus." Historical Context:Genesis 14 is set in a time when various kings and nations were engaged in conflicts and battles. This chapter specifically describes a war between four... - [Genesis 14:14](https://biblicaltheology.org.uk/genesis-14/genesis-14-14/9753/): And when Abram heard that his brother was taken captiue, he armed his trained seruants borne in his owne house, three hundred and eighteene, and pursued them vnto Dan. Genesis 14:14 (KJV) Genesis 14:14 is part of the account of Abram (later known as Abraham) and his response to a conflict involving his nephew Lot.... - [Genesis 14:13](https://biblicaltheology.org.uk/genesis-14/genesis-14-13/9752/): “And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.” Genesis 14 recounts a significant event in the life of Abram, who would later be known as Abraham. In this... - [Genesis 14:12](https://biblicaltheology.org.uk/genesis-14/genesis-14-12/9751/): “And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.” Genesis 14:12 is part of the larger narrative of the war between four kings and five kings. In this verse, we learn that after the four kings:had conquered Sodom and Gomorrah, they took captive Lot, who was the nephew... - [Genesis 14:11](https://biblicaltheology.org.uk/genesis-14/genesis-14-11/9750/): “11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.” Genesis 14:11 is part of the narrative that describes an event known as the War of the Kings. This war occurred in the early chapters of Genesis when a coalition of kings waged war against a... - [Genesis 14:10](https://biblicaltheology.org.uk/genesis-14/genesis-14-10/9749/): “And the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.” In this verse, we find a description of the events that took place during a battle involving the kings of several cities, including Sodom and Gomorrah.... - [Genesis 14:9](https://biblicaltheology.org.uk/genesis-14/genesis-14-9/9748/): With Chedorlaomer the King of Elam, and with Tidal King of nations, and Amraphel King of Shinar, and Arioch King of Ellasar; foure Kings with fiue. Genesis 14:9 (KJV) In Genesis 14 there is an account of a battle between several kings in the region. It tells the story of how four kings, led by... - [Genesis 14:8](https://biblicaltheology.org.uk/genesis-14/genesis-14-8/9747/): “And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim.” Genesis 14:8 is part of the larger narrative of Abraham and his... - [Genesis 14:7](https://biblicaltheology.org.uk/genesis-14/genesis-14-7/9746/): And they returned, and came to En-mishpat, which is Kadesh, & smote all the countrey of the Amalekites, and also the Amorites, that dwelt in Hazezon-tamar. Genesis 14:7 (KJV) Genesis 14 records a dramatic confrontation between a coalition of four kings and a larger alliance of five kings in the region of Canaan. The narrative... - [Genesis 14:6](https://biblicaltheology.org.uk/genesis-14/genesis-14-6/9745/): And the Horites in their mount Seir, vnto El-Paran, which is by the wildernesse. Genesis 14:6 (KJV) Genesis 14 records a conflict among several regional kings during the time of Abram, later called Abraham. The verse mentions the Horites and locates them on Mount Seir and at El‑paran, providing a geographical framework for the narrative.... - [Genesis 14:5](https://biblicaltheology.org.uk/genesis-14/genesis-14-5/9744/): And in the fourteenth yeere came Chedorlaomer, and the Kings that were with him, and smote the Rephaims, in Ashteroth Karnaim, & the Zuzims in Ham, and the Emims in Shaueh Kiriathaim; Genesis 14:5 (KJV) This verse is part of the account of a war involving various kings in the region. To understand the context,... - [Genesis 14:4](https://biblicaltheology.org.uk/genesis-14/genesis-14-4/9743/):   “Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.” This verse is a part of the account of a war that took place in the time of Abraham. It provides historical context regarding the political situation in the region during that period. To better understand the significance of this verse, let’s... - [Genesis 14:3](https://biblicaltheology.org.uk/genesis-14/genesis-14-3/9742/): All these were ioyned together in the vale of Siddim; which is the salt Sea. Genesis 14:3 (KJV) In Genesis 14 we read of a coalition of four eastern kings, led by Chedorlaomer, who had conquered several territories, including the cities of the plain where Lot, Abraham’s nephew, lived. When the kings of Sodom and... - [Genesis 14:2](https://biblicaltheology.org.uk/genesis-14/genesis-14-2/9741/): That these made warre with Bera King of Sodome, and with Birsha King of Gomorrah, Shinab King of Admah, and Shemeber King of Zeboiim, and the King of Bela, which is Zoar. Genesis 14:2 (KJV) Genesis 14:2 belongs to the larger narrative of Genesis 14, which records a war among several regional kings during the... - [Genesis 14:1](https://biblicaltheology.org.uk/genesis-14/genesis-14-1/9740/): “And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations.” Genesis 14:1 sets the stage for a significant event in the early chapters of Genesis, commonly known as the War of the Kings. This verse introduces four kings and... - [Genesis 13:18](https://biblicaltheology.org.uk/genesis-13/genesis-13-18/9739/):   “Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.” Context:Genesis 13:18 is part of the larger narrative of Abram (later known as Abraham) and his journey of faith. In this chapter, Abram and his nephew Lot separate... - [Genesis 13:17](https://biblicaltheology.org.uk/genesis-13/genesis-13-17/9738/): “Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.” Context:Genesis 13 tells the story of Abram (later known as Abraham) and his nephew Lot, who were both wealthy with large flocks and herds. Due to conflicts arising between their herdsmen, Abram... - [Genesis 13:16](https://biblicaltheology.org.uk/genesis-13/genesis-13-16/9737/): “And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.” This verse is part of the narrative describing the interaction between Abram (later known as Abraham) and his nephew Lot. At this point, Abram... - [Genesis 13:15](https://biblicaltheology.org.uk/genesis-13/genesis-13-15/9736/): For all the land which thou seest, to thee will I give it, and to thy seede for euer. Genesis 13:15 (KJV) In Genesis 13 Abram (later Abraham) and his nephew Lot journey together with their families and possessions, but a dispute between their herdsmen forces a separation. Abram graciously allows Lot the first choice... - [Genesis 13:14](https://biblicaltheology.org.uk/genesis-13/genesis-13-14/9735/): “And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:” This verse is a part of the narrative surrounding Abram (later known as Abraham) and his nephew Lot. In the preceding verses,... - [Genesis 13:13](https://biblicaltheology.org.uk/genesis-13/genesis-13-13/9734/): “But the men of Sodom were wicked and sinners before the LORD exceedingly.” Context:Genesis 13 records the account of Abram (later called Abraham) and his nephew Lot. Due to their increasing wealth and possessions, strife arose between their herdsmen, leading Abram to suggest that they part ways. Abram allowed Lot to choose his desired portion... - [Genesis 13:12](https://biblicaltheology.org.uk/genesis-13/genesis-13-12/9733/): “Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain and pitched his tent toward Sodom.” Context:Genesis 13 describes a significant event in the life of Abram (later known as Abraham) and his nephew Lot. They were both wealthy and had extensive livestock, so their possessions and the possessions... - [Genesis 13:11](https://biblicaltheology.org.uk/genesis-13/genesis-13-11/9732/): “Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.” Context:Genesis 13 tells the story of Abram (later known as Abraham) and his nephew Lot. They had become very wealthy, and their possessions were so great that the land where they dwelled could... - [Genesis 13:10](https://biblicaltheology.org.uk/genesis-13/genesis-13-10/9731/): “And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered everywhere, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.” Context and Background:Genesis 13:10 is part of the account of Abram (later... - [Genesis 13:9](https://biblicaltheology.org.uk/genesis-13/genesis-13-9/9730/): “Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.” In this verse, we find Abram (later known as Abraham) and his... - [Genesis 13:8](https://biblicaltheology.org.uk/genesis-13/genesis-13-8/9729/): “And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.” Context:In Genesis 13, Abram (later known as Abraham) and his nephew Lot, along with their families and possessions, had to part ways due to their growing wealth... - [Genesis 13:7](https://biblicaltheology.org.uk/genesis-13/genesis-13-7/9728/): And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land. Genesis 13:7 (KJV) This verse is part of the narrative of Abram (later known as Abraham) and his nephew Lot. After both Abram and Lot accumulated substantial... - [Genesis 13:6](https://biblicaltheology.org.uk/genesis-13/genesis-13-6/9727/): “And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.” Context:In Genesis 13, we find Abram (later known as Abraham) and his nephew Lot facing a challenge. They had become very wealthy, possessing numerous flocks, herds, and tents. Due... - [Genesis 13:5](https://biblicaltheology.org.uk/genesis-13/genesis-13-5/9726/): “And Lot also, which went with Abram, had flocks, and herds, and tents.” This verse is a part of the narrative in Genesis that follows Abram’s departure from Egypt after a famine. As Abram returned to the land of Canaan, he was accompanied by his nephew, Lot. Both Abram and Lot had acquired significant wealth... - [Genesis 13:4](https://biblicaltheology.org.uk/genesis-13/genesis-13-4/9725/): “Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.” Context:To understand the significance of Genesis 13:4, it is important to consider the broader context of the chapter. In Genesis 12, God had called Abram (later known as Abraham) to leave... - [Genesis 13:3](https://biblicaltheology.org.uk/genesis-13/genesis-13-3/9724/):   “And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai; Genesis 13:3 (KJV)” Context:Genesis 13:3 is part of the narrative about Abram (later known as Abraham) and his nephew Lot. After their departure from Egypt, Abram and... - [Genesis 13:2](https://biblicaltheology.org.uk/genesis-13/genesis-13-2/9723/): And Abram was very rich in cattell, in siluer, and in gold. Genesis 13:2 (KJV) The verse records Abram’s extraordinary prosperity as he journeyed through the land, noting his wealth in cattle, silver, and gold. This material abundance is presented as a visible sign of God’s blessing and the fulfillment of the promise given to... - [Genesis 13:1](https://biblicaltheology.org.uk/genesis-13/genesis-13-1/9722/): And Abram went vp out of Egypt, he and his wife, and all that he had, and Lot with him, into the South. Genesis 13:1 (KJV) Historical Background: At this point in the narrative Abram and his wife Sarai (later renamed Sarah) had obeyed God’s call in Genesis 12:1‑3 to leave their homeland of Ur... - [Genesis 12:19](https://biblicaltheology.org.uk/genesis-12/genesis-12-19/9721/): Why saidest thou, Shee is my sister? so I might haue taken her to mee to wife: now therfore behold, thy wife, take her and goe thy way. Genesis 12:19 (KJV) The verse occurs in the narrative of Abram’s sojourn in Egypt. Earlier in Genesis 12 Abram, obeying God’s call, had left Haran and journeyed... - [Genesis 12:18](https://biblicaltheology.org.uk/genesis-12/genesis-12-18/9720/): And Pharaoh called Abram, and said, What is this that thou hast done vnto me? Why diddest thou not tell me, that she was thy wife? Genesis 12:18 (KJV) Context: Genesis 12 tells the story of Abram (later known as Abraham) and his journey to Egypt during a time of famine. Abram, along with his... - [Genesis 12:17](https://biblicaltheology.org.uk/genesis-12/genesis-12-17/9719/): “And the Lord plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife.” This verse is part of the narrative in Genesis that describes the events that occurred when Abram (later known as Abraham) and his wife Sarai (later known as Sarah) travelled to Egypt during a time of famine. In this... - [Genesis 12:16](https://biblicaltheology.org.uk/genesis-12/genesis-12-16/9718/): “And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.” Context:Genesis 12 tells the account of Abram (later known as Abraham) and his journey to the land of Canaan. At the beginning of the chapter, Abram receives a call... - [Genesis 12:15](https://biblicaltheology.org.uk/genesis-12/genesis-12-15/9717/): “The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.” This verse is part of the narrative of Abram (later known as Abraham) and his journey to Egypt during a time of famine. Let’s delve into the context and significance of this passage. In Genesis... - [Genesis 12:14](https://biblicaltheology.org.uk/genesis-12/genesis-12-14/9716/): “And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.” Context:This verse is part of the narrative in Genesis that focuses on Abram (later known as Abraham) and his journey from his homeland to Egypt. Let’s explore the context and significance of this... - [Genesis 12:13](https://biblicaltheology.org.uk/genesis-12/genesis-12-13/9715/): “Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.” Context:Genesis 12:13 is part of the narrative about Abram (later known as Abraham) and his journey in response to God’s call. In this particular passage, Abram and Sarai (later... - [Genesis 12:12](https://biblicaltheology.org.uk/genesis-12/genesis-12-12/9714/): Therefore it shall come to passe, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will saue thee aliue. Genesis 12:12 (KJV) Genesis 12 marks a pivotal moment in Scripture as God calls Abram (later Abraham) to leave his country, his kindred, and... - [Genesis 12:11](https://biblicaltheology.org.uk/genesis-12/genesis-12-11/9713/): "And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon." Context:In order to understand Genesis 12:11, it is important to consider the context of the passage. This verse is part of... - [Genesis 12:10](https://biblicaltheology.org.uk/genesis-12/genesis-12-10/9712/): And there was a famine in the land, and Abram went downe into Egypt, to soiourne there: for the famine was grieuous in the land. Genesis 12:10 (KJV) Historical Context: Genesis 12:10 occurs in the life of Abram, later called Abraham, when he was still childless though God had already promised him descendants (Genesis 12:2).... - [Genesis 12:9](https://biblicaltheology.org.uk/genesis-12/genesis-12-9/9711/): And Abram iourneyed, going on still toward the South. Genesis 12:9 (KJV) The verse marks a significant point in the life of Abram, later called Abraham, and belongs to the larger narrative of God’s call and Abram’s obedience. Genesis 12 introduces Abram as a man chosen by God to become the father of a great... - [Genesis 12:8](https://biblicaltheology.org.uk/genesis-12/genesis-12-8/9710/): “And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.” Context:Genesis 12 marks the beginning of the story of Abram (later... - [Genesis 12:7](https://biblicaltheology.org.uk/genesis-12/genesis-12-7/9709/): “And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.” Genesis 12:7 marks a significant moment in the life of Abram (later known as Abraham) when the Lord appeared to him and made a promise regarding... - [Genesis 12:6](https://biblicaltheology.org.uk/genesis-12/genesis-12-6/9708/): “And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.” Context:Genesis 12 marks the beginning of the story of Abram, who later becomes known as Abraham. In this chapter, God calls Abram to leave his country, family, and father’s house and... - [Genesis 12:5](https://biblicaltheology.org.uk/genesis-12/genesis-12-5/9707/): “And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.” Context:Genesis 12:5 is part of the narrative of... - [1 Kings 8:54](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-54/18667/): And it was so, that when Solomon had made an end of praying all this prayer and supplication vnto the Lord, he arose from before the Altar of the Lord, from kneeling on his knees, with his handes spread vp to heauen. 1 Kings 8:54 (KJV) 1 Kings 8 records the dedication of the temple... - [1 Kings 8:52](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-52/18665/): That thine eyes may be open vnto the supplication of thy seruant, and vnto the supplication of thy people Israel, to hearken vnto them in all that they call for vnto thee. 1 Kings 8:52 (KJV) The prayer quoted above is part of Solomon’s dedication of the temple in Jerusalem. 1 Kings 8 records the... - [1 Kings 8:51](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-51/18664/): For they bee thy people and thine inheritance, which thou broughtest foorth out of Egypt, from the mids of the furnace of iron: 1 Kings 8:51 (KJV) The dedication of Solomon’s Temple, recorded in 1 Kings 8, marked the culmination of years of preparation and construction and stands as a pivotal moment in Israel’s history.... - [1 Kings 8:50](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-50/18663/): And forgiue thy people that haue sinned against thee, and all their transgressions, wherein they haue transgressed against thee, and giue them compassion before them who caried them captiue, that they may haue compassion on them: 1 Kings 8:50 (KJV) 1 Kings 8:50 is part of Solomon’s prayer at the dedication of the temple in... - [1 Kings 8:49](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-49/18662/): Then heare thou their prayer and their supplication in heauen thy dwelling place, and mainteine their cause, 1 Kings 8:49 (KJV) Solomon’s prayer in 1 Kings 8:49 follows a lengthy address in which he thanks God for keeping His promise to David and for enabling the construction of the temple. He acknowledges that no earthly... - [1 Kings 8:47](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-47/18660/): Yet if they shall bethinke themselues, in the land whither they were caried captiues, and repent, and make supplication vnto thee in the land of them that caried them captiues, saying, Wee haue sinned, and haue done peruersly, we haue committed wickednes; 1 Kings 8:47 (KJV) This passage is often cited as a verse from... - [1 Kings 8:46](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-46/18659/): If they sinne against thee, ( for there is no man that sinneth not,) and thou be angry with them, and deliuer them to the enemy, so that they cary them away captiues, vnto the land of the enemy, farre or neere; 1 Kings 8:46 (KJV) This verse is part of King Solomon’s prayer of... - [1 Kings 8:45](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-45/18658/):   “Then hear thou in heaven their prayer and their supplication, and maintain their cause.” This verse is part of a prayer that King Solomon offered during the dedication of the temple he built for the Lord. In this particular verse, Solomon is interceding on behalf of the Israelites, recognizing that there will be times... - [1 Kings 8:44](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-44/18657/):   “If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name.” This verse is a part of King Solomon’s prayer of dedication for the newly built... - [1 Kings 8:43](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-43/18656/): Heare thou in heauen thy dwelling place, and doe according to all that the stranger calleth to thee for: that all people of the earth may know thy Name, to feare thee, as doe thy people Israel, and that they may know that this house which I haue builded, is called by thy Name. 1... - [1 Kings 8:42](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-42/18655/):   “For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm; when he shall come and pray toward this house.” This verse is part of the prayer of King Solomon during the dedication of the Temple in Jerusalem. In this particular section, Solomon acknowledges that people... - [1 Kings 8:41](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-41/18654/):   “Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake.” 1 Kings 8:41 is part of Solomon’s prayer of dedication for the newly built Temple in Jerusalem. In this verse, Solomon acknowledges that foreigners or strangers who come from distant lands may... - [1 Kings 8:39](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-39/18652/): Then heare thou in heauen thy dwelling place, and forgiue, and do, and giue to euery man according to his wayes, whose heart thou knowest; (for thou, euen thou onely knowest the hearts of all the children of men,) 1 Kings 8:39 (KJV) Context: This verse is part of the prayer of King Solomon during... - [1 Kings 8:38](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-38/18651/): What prayer and supplication soeuer be made by any man, or by all thy people Israel, which shall know euery man the plague of his owne heart, and spread forth his handes towards this house: 1 Kings 8:38 (KJV) In Solomon’s dedication prayer this verse calls every person to bring before God the affliction that... - [1 Kings 8:37](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-37/18650/): If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller: if their enemy besiege them in the land of their cities, whatsoeuer plague, whatsoeuer sicknes there be; 1 Kings 8:37 (KJV) “If there be famine in the land, if there be pestilence, if there be blasting,... - [1 Kings 8:36](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-36/18649/): Then heare thou in heauen, and forgiue the sinne of thy seruants, and of thy people Israel, that thou teach them the good way wherein they should walke, and giue raine vpon thy land which thou hast giuen to thy people for an inheritance. 1 Kings 8:36 (KJV) This verse is part of the prayer... - [1 Kings 8:35](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-35/18648/):   “When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them” Context:The verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. In this prayer,... - [1 Kings 8:34](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-34/18647/):   “Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.” “Then hear thou in heaven”: Solomon recognizes that God’s dwelling place is in heaven. He acknowledges that God is not limited to a physical location but reigns over... - [1 Kings 8:33](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-33/18646/): When thy people Israel bee smitten downe before the enemie, because they haue sinned against thee, and shall turne againe to thee, and confesse thy Name, and pray, and make supplication vnto thee in this house: 1 Kings 8:33 (KJV) The words quoted are often presented as a verse spoken by King Solomon at the... - [1 Kings 8:32](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-32/18645/):   “Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.” This verse is a part of the prayer of King Solomon during the dedication of the temple in Jerusalem. It reflects his... - [1 Kings 8:31](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-31/18644/): If any man trespasse against his neighbour, and an oath be laid vpon him to cause him to sweare, and the oath come before thine Altar in this house: 1 Kings 8:31 (KJV) If any man trespass against his neighbour, and come against him to swear an oath, and come before thine altar in this... - [1 Kings 8:30](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-30/18643/):   “And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.” Context:This verse is part of the prayer of King Solomon at the dedication of the temple in Jerusalem. Solomon had... - [1 Kings 8:29](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-29/18642/): That thine eyes may be open toward this house, night and day, euen toward the place of which thou hast said, My Name shall be there: that thou mayest hearken vnto the prayer which thy seruant shall make towards this place. 1 Kings 8:29 (KJV) even toward the place of which thou hast said, My... - [1 Kings 8:28](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-28/18641/):   “Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee today” The posture of humility: Solomon refers to himself as a servant of the Lord. This demonstrates a posture of humility... - [1 Kings 8:27](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-27/18640/):   “But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?” God’s transcendence:Solomon begins by posing a rhetorical question, expressing his awe and wonder at the idea of God dwelling on the earth. He acknowledges that God is... - [1 Kings 8:26](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-26/18639/): And now, O God of Israel, let thy worde (I pray thee) bee verified, which thou spakest vnto thy seruant Dauid my father. 1 Kings 8:26 (KJV) Key Themes and Lessons: God’s Faithfulness: Solomon recognizes and affirms God’s faithfulness in keeping His promises. He acknowledges that God had spoken to David, and he asks God... - [1 Kings 8:25](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-25/18638/):   “And now, O LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked... - [1 Kings 8:24](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-24/18637/): Who hast kept with thy seruant Dauid my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day. 1 Kings 8:24 (KJV) “And thou hast kept that which thou promisest unto thy servant David my father: thou hast both spoken with thy... - [1 Kings 8:23](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-23/18636/):   “And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart.” “Lord God of Israel”: Solomon acknowledges God as the God of Israel, the covenant God who had chosen... - [1 Kings 8:22](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-22/18635/):   “And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven” Solomon’s posture:In verse 22, Solomon is described as standing before the altar of the Lord, in the presence of all the congregation of Israel. This indicates his position of... - [1 Kings 8:21](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-21/18634/):   “And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.” This verse is part of the dedication prayer that King Solomon offered at the completion of the construction of the temple... - [1 Kings 8:17](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-17/18630/):   “And it was in the heart of David my father to build a house for the name of the Lord God of Israel.” In this verse, Solomon acknowledges the desire of his father, David, to build a house for the name of the Lord. David had a deep longing to construct a temple for... - [1 Kings 8:16](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-16/18629/): Since the day that I brought foorth my people Israel out of Egypt, I chose no citie out of all the tribes of Israel to build an house that my Name might be therein; but I chose Dauid to be ouer my people Israel. 1 Kings 8:16 (KJV) This verse is part of King Solomon’s... - [1 Kings 8:15](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-15/18628/):   “And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,” Context:1 Kings 8 describes the dedication of the magnificent temple built by King Solomon in Jerusalem. In this particular verse, Solomon acknowledges and blesses the Lord God... - [1 Kings 8:13](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-13/18626/):   “I have surely built thee an house to dwell in, a settled place for thee to abide in forever.” Context:1 Kings 8 describes the dedication of the temple that King Solomon built in Jerusalem. It was a magnificent structure meant to house the Ark of the Covenant and serve as a central place of... - [1 Kings 8:12](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-12/18625/): Then spake Solomon; The Lord said that hee would dwell in the thicke darkenesse. 1 Kings 8:12 (KJV) This verse occurs in the account of the dedication of Solomon’s temple in Jerusalem. In this chapter Solomon brings the Ark of the Covenant into the newly built temple and offers a long prayer of dedication to... - [1 Kings 8:11](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-11/18624/):   “So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.” Context:1 Kings 8 recounts the dedication of the temple in Jerusalem, built by King Solomon. This chapter describes the completion of the temple and the bringing in of... - [1 Kings 8:10](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-10/18623/):   “And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD.” 1 Kings 8:10 is part of the account of the dedication of the temple in Jerusalem, which was built by King Solomon. This event took place after the completion of... - [1 Kings 8:6](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-6/18619/):   “And the priests brought in the ark of the covenant of the Lord unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.” Context:1 Kings 8 is a significant chapter in the Old Testament as it records the dedication of Solomon’s temple in... - [1 Kings 8:5](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-5/18618/):   “And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.” Context:1 Kings 8 describes the dedication of the temple in Jerusalem, which was built by King Solomon. The ark of the... - [1 Kings 8:4](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-4/18617/): And they brought vp the Arke of the Lord, and the Tabernacle of the Congregation, and all the holy vessels that were in the Tabernacle, euen those did the Priests & the Leuites bring vp. 1 Kings 8:4 (KJV) This verse is part of the narrative describing the dedication of Solomon’s Temple in Jerusalem. In... - [1 Kings 8:1](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-1/18614/): Then Solomon assembled the Elders of Israel, and all the heads of the tribes, the chiefe of the fathers of the children of Israel, vnto king Solomon in Ierusalem, that they might bring vp the Arke of the Couenant of the Lord, out of the citie of Dauid, which is Zion. 1 Kings 8:1 (KJV)... - [1 Kings 7:51](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-51/18613/): So was ended all the worke that king Solomon made for the house of the Lord: and Solomon brought in the things which Dauid his father had dedicated, euen the siluer, and the gold, & the vessels did he put among the treasures of the house of the Lord. 1 Kings 7:51 (KJV) All the... - [1 Kings 7:50](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-50/18612/):   “And the bowls, and the snuffers, and the basins, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.” Context:First Kings 7 provides a detailed description... - [1 Kings 7:48](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-48/18610/): And Solomon made all the vessels that pertained vnto the house of the Lord: the Altar of gold, and the table of gold, whereupon the Shewbread was: 1 Kings 7:48 (KJV) Context and Background: The verse is part of the description of King Solomon’s construction of the temple in Jerusalem. In 1 Kings 7, the... - [1 Kings 7:47](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-47/18609/):   “And Solomon left all the vessels unweighed, because they were exceeding many: neither was the weight of the brass found out.” Background:In 1 Kings 7, the chapter provides detailed information about the construction of the temple and various structures associated with it. King Solomon commissioned skilled workers to build the temple according to God’s... - [1 Kings 7:45](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-45/18607/): And the pots, and the shouels, and the basons: and all these vessels which Hiram made to King Solomon, for the house of the Lord, were of bright brasse. 1 Kings 7:45 (KJV) Historical Context: 1 Kings 7:45 is an Old Testament verse that records the work of Hiram, the skilled craftsman from Tyre, who... - [1 Kings 7:43](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-43/18605/): And the ten bases, and ten lauers on the bases. 1 Kings 7:43 (KJV) This verse is part of a description of the items made by King Solomon for the construction of the temple in Jerusalem. The previous verses in 1 Kings 7 provide a detailed account of the furnishings and decorations of the temple.... - [1 Kings 7:42](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-42/18604/):   “And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars.” 1 Kings 7:42 is part of a passage describing the construction of the temple of Solomon. In this verse, it specifically mentions the pomegranates that... - [1 Kings 7:41](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-41/18603/):   “The two pillars, and the two bowls of the chapiters that were on the top of the two pillars; and the two networks, to cover the two bowls of the chapiters which were upon the top of the pillars.” To understand this verse, it’s important to have some background information. In 1 Kings, chapter... - [1 Kings 7:40](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-40/18602/): And Hiram made the lauers, and the shouels, and the basons: So Hiram made an ende of doing all the worke that hee made King Solomon, for the house of the Lord. 1 Kings 7:40 (KJV) Context: 1 Kings 7 describes the construction of the temple of the Lord in Jerusalem during the reign of... - [1 Kings 7:38](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-38/18600/): Then made hee ten lauers of brasse: one lauer conteined fourtie baths: and euery lauer was foure cubites, and vpon euery one of the ten bases, one lauer. 1 Kings 7:38 (KJV) Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of... - [1 Kings 7:33](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-33/18595/):   “And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all molten.” Context and Background:1 Kings 7 describes the construction of the magnificent temple in Jerusalem during the reign of King Solomon. This chapter specifically focuses on the... - [1 Kings 7:31](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-31/18593/): And the mouth of it within the chapiter, and aboue, was a cubite: but the mouth thereof was round after the worke of the base, a cubite and an halfe: and also vpon the mouth of it were grauings with their borders, foure square not round. 1 Kings 7:31 (KJV) The bronze sea was a... - [1 Kings 7:27](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-27/18589/): And he made ten bases of brasse; foure cubites was the length of one base, and foure cubites the breadth thereof, and three cubites the height of it. 1 Kings 7:27 (KJV) In this verse we encounter a description of the ten bronze stands or bases that King Solomon fashioned for the temple. These bases... - [1 Kings 7:26](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-26/18588/):   “And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.” This verse specifically refers to the “molten sea,” a massive bronze basin that was placed in the courtyard of the temple. Here are some key points... - [1 Kings 7:25](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-25/18587/): It stood vpon twelue oxen, three looking toward the North, and three looking toward the West, and three looking toward the South, and three looking toward the East: and the Sea was set aboue vpon them, and all their hinder parts were inward. 1 Kings 7:25 (KJV) The verse belongs to a detailed description of... - [1 Kings 7:24](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-24/18586/):   “And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.” 1 Kings 7:24 is part of a passage that describes the construction of the bronze sea, a large basin that was... - [1 Kings 7:23](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-23/18585/):   “And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.” Context:This verse is part of a larger description of the construction of the temple and its furnishings... - [1 Kings 7:22](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-22/18584/): And vpon the top of the pillars was lillie worke: so was the worke of the pillars finished. 1 Kings 7:22 (KJV) This verse belongs to the detailed description of Solomon’s temple in Jerusalem and draws special attention to the two bronze pillars that stood at the entrance, known as Jachin and Boaz (see 1... - [1 Kings 7:20](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-20/18582/): And the chapiters vpon the two pillars had pomegranates also, aboue, ouer against the belly which was by the networke: and the pomegranates were two hundred in rowes round about, vpon the other chapiter. 1 Kings 7:20 (KJV) This verse is part of the description of the construction of the temple in Jerusalem during King... - [1 Kings 7:19](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-19/18581/): And the chapiters that were vpon the top of the pillars, were of lillie worke in the porch, foure cubites. 1 Kings 7:19 (KJV) The verse forms part of the detailed description of Solomon’s temple, focusing on the decorative capitals that crowned the bronze pillars at the entrance. In the surrounding passages (1 Kings 7:15‑22)... - [1 Kings 7:18](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-18/18580/):   “And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.” He made the pillars: This refers to Solomon, who oversaw the construction of the temple. Two rows round about upon the... - [1 Kings 7:17](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-17/18579/): And nets of checker worke, and wreathes of chaine worke, for the chapiters which were vpon the top of the pillars: seuen for the one chapiter, and seuen for the other chapiter. 1 Kings 7:17 (KJV) This verse is part of a passage that describes the construction of the temple built by King Solomon in... - [1 Kings 7:16](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-16/18578/):   “And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits.” This verse is part of a description of the construction of Solomon’s temple, specifically focusing on the details of... - [1 Kings 7:15](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-15/18577/): For he cast two pillars of brasse of eighteene cubites high a piece: and a line of twelue cubites did compasse either of them about. 1 Kings 7:15 (KJV) This verse is part of the description of Solomon’s temple construction and records the casting of two brass (bronze) pillars, each eighteen cubits high and surrounded... - [1 Kings 7:13](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-13/18575/): And king Solomon sent and fet Hiram out of Tyre. 1 Kings 7:13 (KJV) Historical Background: King Solomon, celebrated for his wisdom and extensive building projects, recognized the need for skilled craftsmen in the construction of the temple and related furnishings. He therefore turned to Hiram, the king of Tyre, whose kingdom supplied artisans experienced... - [1 Kings 7:11](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-11/18573/):   “And above were costly stones, after the measures of hewed stones, and cedars.” Costly Stones:The verse mentions that above were costly stones. The use of costly or precious stones in the construction of the temple reflects the grandeur and magnificence of the structure. These stones would have been carefully chosen and highly valued for... - [1 Kings 7:8](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-8/18570/):   “And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also a house for Pharaoh’s daughter, whom he had taken to wife, like unto this porch.” This verse is part of a passage that describes the construction of Solomon’s royal palace in Jerusalem. Solomon,... - [1 Kings 7:6](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-6/18568/): And he made a porch of pillars, the length thereof was fiftie cubites, and the breadth thereof thirtie cubites: and the porch was before them: and the other pillars, and the thicke beame were before them. 1 Kings 7:6 (KJV) was fifty cubits, and the breadth thereof thirty cubits: and the porch was before them:... - [1 Kings 7:2](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-2/18564/):   “He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.” Context:The verse you mentioned is part of the description of the construction of... - [1 Kings 7:1](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-1/18563/):   “But Solomon was building his own house thirteen years, and he finished all his house.” Context:To understand the significance of this verse, it’s essential to grasp the context in which it appears. First Kings is a book in the Old Testament that chronicles the reigns of various kings of Israel, including King Solomon, the... - [1 Kings 6:38](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-38/18562/):   “And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.” 1 Kings 6:38 is part of the narrative about the construction of Solomon’s temple. This... - [1 Kings 6:37](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-37/18561/):   “In the fourth year was the foundation of the house of the LORD laid, in the month Zif.” 1 Kings 6:37 provides a specific detail regarding the construction of the temple of the Lord, also known as Solomon’s Temple. Here are some key points to consider in this verse: Timing and Context:The verse states... - [1 Kings 6:35](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-35/18559/):   “And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.” 1 Kings 6:35 provides a description of the intricate carvings and artistic details found within the temple of Solomon. Let’s break down the verse and explore its significance. Carvings of Cherubim:The verse mentions... - [1 Kings 6:34](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-34/18558/):   “And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.” This verse describes the construction of the doors of the temple built by Solomon To understand its significance, it’s helpful to provide some context. King Solomon, the... - [1 Kings 6:31](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-31/18555/):   “And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.” This verse is a part of the description of the construction of Solomon’s temple. In this particular verse, it focuses on the doors of the innermost part of the... - [1 Kings 6:28](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-28/18552/):   “And he overlaid the cherubims with gold.” This verse is part of the description of the construction of Solomon’s temple, which was one of the most significant projects in Israel’s history. The temple was built to serve as a permanent dwelling place for God’s presence among His people. Symbolism of Cherubims:In the Bible, cherubims... - [1 Kings 6:27](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-27/18551/):   “And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.” Historical Context:The... - [1 Kings 6:24](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-24/18548/):   “And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.” Context:To better understand this verse, it is important to grasp the context of the passage. In 1... - [1 Kings 6:23](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-23/18547/):   “And within the oracle he made two cherubims of olive tree, each ten cubits high.” Context:First, let’s understand the context of this verse. In 1 Kings 6, Solomon is building the temple of the Lord in Jerusalem. This chapter provides detailed descriptions of the temple’s construction, including its dimensions, materials, and decorations. The Oracle:The... - [1 Kings 6:22](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-22/18546/): And the whole house he ouerlaid with golde vntill he had finished all the house: also the whole Altar that was by the Oracle he ouerlaide with golde. 1 Kings 6:22 (KJV) Context: To understand the significance of this verse, it’s important to provide some context. In 1 Kings 6, we read about the construction... - [1 Kings 6:21](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-21/18545/):   “And Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.” This verse is part of the description of the construction of Solomon’s Temple which was one of the most significant undertakings of King Solomon’s reign. The... - [1 Kings 6:19](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-19/18543/): And the Oracle he prepared in the house within, to set there the Arke of the Couenant of the Lord. 1 Kings 6:19 (KJV) The verse is part of the description of Solomon’s Temple in Jerusalem, a magnificent structure built by King Solomon according to the instructions given by God to his father David. The... - [1 Kings 6:18](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-18/18542/): And the Cedar of the house within was carued with knops, and open flowres: all was Cedar, there was no stone seene. 1 Kings 6:18 (KJV) During Solomon’s reign, he commissioned the construction of a magnificent temple in Jerusalem to honor the worship of God. This temple, often referred to as Solomon’s Temple or the... - [1 Kings 6:17](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-17/18541/): And the house, that is, the Temple before it, was fortie cubites long. 1 Kings 6:17 (KJV) The verse forms part of the detailed description of Solomon’s temple in Jerusalem, the magnificent structure that became the central place of worship for Israel. The “house” refers to the temple that Solomon built as the dwelling place... - [1 Kings 6:16](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-16/18540/): And hee built twentie cubites on the sides of the house, both the floore, and the walles with boards of Cedar: he euen built them for it within, euen for the Oracle, euen for the most holy place. 1 Kings 6:16 (KJV) In the verses that precede 1 Kings 6:16, King Solomon begins the monumental... - [1 Kings 6:15](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-15/18539/):   “And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the ceiling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir.” In 1 Kings 6, we find a description of... - [1 Kings 6:14](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-14/18538/): So Solomon built the house, and finished it. 1 Kings 6:14 (KJV) The verse is part of the description of the construction of the temple in Jerusalem, commonly called Solomon’s Temple. King Solomon, the son of David, was the one who undertook the building of the house of God. Solomon initiated and oversaw the work,... - [1 Kings 6:13](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-13/18537/): And I will dwell among the children of Israel, and will not forsake my people Israel. 1 Kings 6:13 (KJV) The passage is set within the narrative of Solomon’s temple. 1 Kings 6 records the construction of the temple in Jerusalem, detailing the materials, dimensions, and furnishings. Later, in the dedication recorded in 1 Kings... - [1 Kings 6:12](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-12/18536/): Concerning this House which thou art in building, if thou wilt walke in my Statutes, and execute my Iudgments, and keepe all my Commandements to walke in them: then will I performe my word with thee, which I spake vnto Dauid thy father. 1 Kings 6:12 (KJV) “If thou walk before me, as David my... - [1 Kings 6:11](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-11/18535/):   “And the word of the LORD came to Solomon, saying,” Context:This verse is part of the description of the construction of the Temple in Jerusalem, also known as Solomon’s Temple. It was a magnificent structure built by King Solomon as a place of worship for the Israelites.1 Kings 6:11 marks the beginning of a... - [1 Kings 6:10](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-10/18534/): And then hee built chambers against all the house, fiue cubites high: and they rested on the house with timber of Cedar. 1 Kings 6:10 (KJV) This verse is part of the account of the construction of Solomon’s Temple, a magnificent structure built in Jerusalem. Solomon’s Temple, also known as the First Temple, was erected... - [1 Kings 6:9](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-9/18533/):   “So he built the house, and finished it; and covered the house with beams and boards of cedar.” Historical Background:After David’s reign, Solomon became the king of Israel. He desired to build a permanent house for the Lord, and God gave him the task of constructing the temple. The construction began in the fourth... - [1 Kings 6:7](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-7/18531/):   “And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.” Context:1 Kings 6 describes the construction of the temple in Jerusalem by King... - [1 Kings 6:6](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-6/18530/):   “The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.” This verse is part of the... - [1 Kings 6:5](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-5/18529/): And against the wall of the house he built chambers round about, against the walles of the house round about, both of the Temple and of the Oracle: and hee made chambers round about. 1 Kings 6:5 (KJV) The verse records a detail of Solomon’s work on the Temple in Jerusalem, describing how chambers were... - [1 Kings 6:3](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-3/18527/): And the porch before the Temple of the house: twentie cubites was the length thereof, according to the breadth of the house, and tenne cubites was the breadth thereof before the house. 1 Kings 6:3 (KJV) This verse provides a description of the porch or entrance area in front of the temple that King Solomon... - [1 Kings 6:2](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-2/18526/):   “And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.” Context:The verse is part of a larger passage that describes the construction of the Temple of Solomon in Jerusalem. King Solomon, the son of David, took... - [1 Kings 6:1](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-1/18525/):   “And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.” Historical... - [2 Chronicles 10:2](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-2/21212/): “And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he had fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.” Certainly! Here is a Bible study on Historical Context:The book of 2 Chronicles is part of the Old Testament and provides... - [2 Chronicles 10:19](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-19/21229/): And Israel rebelled against the house of Dauid vnto this day. 2 Chronicles 10:19 (KJV) This verse concludes the account of Rehoboam’s reign as king of Israel after the death of his father, Solomon. When Rehoboam ascended the throne, the people of Israel, represented by the princes, came to him with a request to lighten... - [2 Chronicles 10:18](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-18/21228/): “Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.” This verse is part of the account of the division of the kingdom of Israel after the... - [2 Chronicles 10:17](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-17/21227/): “But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.” Context:2 Chronicles 10:17 is part of the account of the division of the kingdom of Israel after the death of King Solomon. Solomon’s son, Rehoboam, succeeded him as king. However, due to his harsh ruling style, the... - [2 Chronicles 10:16](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-16/21226/): “And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to... - [2 Chronicles 10:15](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-15/21225/): “So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.” This verse is part of the account of the divided kingdom of Israel after the death of King... - [2 Chronicles 10:14](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-14/21224/): “And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.” Context:In this verse, we find King Rehoboam responding to the people of Israel after they requested him to lighten the... - [2 Chronicles 10:13](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-13/21223/): “And the king answered them roughly; and King Rehoboam forsook the counsel of the old men,” This verse is part of a passage that describes the events following the death of King Solomon and the division of the kingdom of Israel. Rehoboam, Solomon’s son, became the king of Judah, while Jeroboam became the king of... - [2 Chronicles 10:12](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-12/21222/): So Ieroboam and all the people came to Rehoboam on the third day, as the King bade, saying, Come againe to me on the third day. 2 Chronicles 10:12 (KJV) Context: 2 Chronicles 10:12 is part of the account of the division of the kingdom of Israel after the reign of King Solomon. Rehoboam, Solomon’s... - [2 Chronicles 10:11](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-11/21221/): For where as my father put a heauy yoke vpon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions. 2 Chronicles 10:11 (KJV) Context: This passage, recorded in 2 Chronicles 10:11 and also reflected in 1 Kings 12:12‑13, is part of the account... - [2 Chronicles 10:10](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-10/21220/): And the yong men that were brought vp with him, spake vnto him, saying, Thus shalt thou answere the people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it somewhat lighter for vs: thus shalt thou say vnto them, My litle finger shall be thicker then my fathers loynes.... - [2 Chronicles 10:1](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-1/21211/): And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king. 2 Chronicles 10:1 (KJV) In this verse we encounter Rehoboam, the son of Solomon and grandson of David, as he prepares to be crowned king after Solomon’s death. The nation of Israel had assembled at Shechem, a prominent city... - [2 Chronicles 1:9](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-9/21018/): Now, O Lord God, let thy promise vnto Dauid my father be established: for thou hast made mee King ouer a people, like the dust of the earth in multitude. 2 Chronicles 1:9 (KJV) Context: This verse is part of the account of Solomon’s reign as king over Israel. After David’s death, Solomon became the... - [2 Chronicles 1:17](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-17/21026/): And they fetcht vp and brought foorth out of Egypt, a charet for sixe hundred shekels of siluer, and an horse for an hundred and fiftie: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their meanes. 2 Chronicles 1:17 (KJV) Historical Context: The... - [2 Chronicles 1:16](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-16/21025/): “And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.” This verse is part of the account of King Solomon’s reign and his accumulation of wealth and resources. Let’s break down the verse and explore its context and significance. Solomon’s acquisition of horses:In this... - [2 Chronicles 1:15](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-15/21024/): And the King made siluer and gold at Ierusalem as plenteous as stones, and Cedar trees made hee as the Sycomore trees, that are in the vale for abundance. 2 Chronicles 1:15 (KJV) as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance. 2 Chronicles... - [2 Chronicles 1:14](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-14/21023/): And Solomon gathered charets and horsemen: and hee had a thousand and foure hundred charets, and twelue thousand horsemen, which he placed in the charet-cities, and with the King at Ierusalem. 2 Chronicles 1:14 (KJV) Context: The book of 2 Chronicles is a historical account that focuses primarily on the reign of King Solomon and... - [2 Chronicles 1:13](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-13/21022/): “Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.” Context:To understand the significance of this verse, it’s essential to grasp the context in which it occurs. 2 Chronicles 1 focuses on Solomon’s ascent to the throne of... - [2 Chronicles 1:12](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-12/21021/): Wisedome and knowledge is granted vnto thee, and I will giue thee riches, and wealth, and honour, such as none of the kings haue had, that haue beene before thee, neither shall there any after thee haue the like. 2 Chronicles 1:12 (KJV) Wisdom and knowledge is granted unto thee; and I will give thee... - [2 Chronicles 1:11](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-11/21020/): “And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king” Context:The book... - [2 Chronicles 1:8](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-8/21017/): “And Solomon said unto God, Thou hast showed great mercy unto David my father, and hast made me to reign in his stead.” Context:The verse is part of Solomon’s prayer to God after he became king of Israel following the death of his father, David. Solomon acknowledges the mercy God had shown to David and... - [2 Chronicles 1:7](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-7/21016/): “In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.” Context:The book of 2 Chronicles is a historical account that focuses on the reign of the kings of Judah. In this particular verse, King Solomon, the son of David, has recently become king and is seeking God’s... - [2 Chronicles 1:6](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-6/21015/): “And Solomon went up thither to the brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.” This verse is a part of the account describing Solomon’s reign as king of Israel and his early acts of worship and dedication to God. To fully... - [2 Chronicles 1:5](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-5/21014/): Moreouer the brasen Altar that Bezaleel the sonne of Uri, the sonne of Hur, had made, hee put before the Tabernacle of the Lord: and Solomon and the Congregation sought vnto it. 2 Chronicles 1:5 (KJV) The book of 2 Chronicles records the history of the kings of Judah, and this verse places Solomon, son... - [2 Chronicles 1:4](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-4/21013/): But the Arke of God had Dauid brought vp from Kiriath-iearim, to the place which Dauid had prepared for it: for he had pitched a tent for it at Ierusalem. 2 Chronicles 1:4 (KJV) But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for... - [2 Chronicles 1:3](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-3/21012/): “So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness.” Certainly! Here’s a Bible study on 2 Chronicles 1:3 in the King James Version: The Book... - [2 Chronicles 1:2](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-2/21011/): “Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.” Context:The book of 2 Chronicles is a historical account of the kings of Israel, focusing mainly on the lineage of David and the construction of... - [1 Timothy 6:21](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-21/40210/): “Which some professing have erred concerning the faith. Grace be with thee. Amen.” Context:It is important to understand the context of a verse to grasp its meaning fully. The book of 1 Timothy was written by the Apostle Paul to Timothy, his disciple, providing pastoral instructions and guidance for the church in Ephesus. In the... - [1 Timothy 6:18](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-18/40207/) - [1 Timothy 6:17](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-17/40206/): “Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;” Context:The Apostle Paul wrote this letter to his disciple Timothy, who was serving as the overseer of the church in Ephesus. In this particular... - [1 Timothy 6:16](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-16/40205/): “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.” This verse is part of the Apostle Paul’s first letter to Timothy, in which he provides guidance and instructions for Timothy’s ministry. Let’s break down... - [1 Timothy 6:9](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-9/40198/): “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.” To gain a deeper understanding of this verse, it’s helpful to consider its context within the larger passage. 1 Timothy 6 addresses various aspects of Christian living, particularly focusing... - [1 Timothy 6:8](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-8/40197/): “And having food and raiment let us be therewith content.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The book of 1 Timothy is one of the pastoral letters written by the Apostle Paul to Timothy, his young protégé and fellow worker in the ministry. In this particular... - [1 Timothy 6:7](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-7/40196/): “For we brought nothing into this world, and it is certain we can carry nothing out.” Context: The Book of 1 Timothy was written by the Apostle Paul to his young protégé, Timothy, who was serving as a leader in the church at Ephesus. In this particular verse, Paul is addressing issues related to wealth,... - [1 Timothy 6:6](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-6/40195/): “But godliness with contentment is great gain.” Context:The book of 1 Timothy was written by the apostle Paul to his young protégé Timothy, who was leading the church in Ephesus. In this particular section, Paul addresses various issues related to false teachers, wealth, and the pursuit of godliness. Godliness:The term “godliness” refers to a deep... - [1 Timothy 6:5](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-5/40194/): “Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.” Context:The book of 1 Timothy was written by the Apostle Paul to Timothy, his younger co-worker and a leader in the early Christian church. In this letter, Paul addresses various issues related to church... - [1 Timothy 6:3](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-3/40192/): “If any man teach otherwise and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness…” Context:The apostle Paul wrote the first letter to Timothy, his fellow worker and a leader in the church at Ephesus. This letter contains instructions for church order,... - [1 Timothy 6:2](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-2/40190/): “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness.” Certainly! Here’s a Bible study on Verse: “And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved,... - [2 Chronicles 1:10](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-10/21019/): “Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?” In this verse, we find Solomon, the newly anointed king of Israel, standing before the altar of the Lord at Gibeon. This was a significant moment because... - [2 Chronicles 1:1](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-1/21010/): And Solomon the sonne of Dauid was strengthned in his kingdome, and the Lord his God was with him, & magnified him exceedingly. 2 Chronicles 1:1 (KJV) Historical Context: 2 Chronicles is an Old Testament book that focuses on the history of the kings of Judah, particularly the Davidic dynasty. In chapter 1 the narrative... - [1 Timothy 6:15](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-15/40204/): “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords” Context: Before diving into the verse, it’s important to understand the context of the passage. The apostle Paul wrote this letter to his young protégé, Timothy, providing him with instructions on leading the... - [1 Timothy 6:12](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-12/40201/): “Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” Context and Background:The book of 1 Timothy was written by the Apostle Paul to Timothy, his young disciple and fellow laborer in the ministry. Paul wrote this letter to instruct... - [1 Timothy 6:11](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-11/40200/): “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” Man of God:The phrase “man of God” refers to someone who is dedicated to serving God and fulfilling His purposes. In this context, it specifically addresses Timothy, but it can also apply to any believer who is... - [1 Timothy 6:10](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-10/40199/): “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” Context:The book of 1 Timothy is a pastoral epistle written by the Apostle Paul to Timothy, a young leader in the early Christian church. In this... - [1 Timothy 5:22](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-22/40187/) - [1 Timothy 5:21](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-21/40186/): “I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.” Context:This verse is part of a larger passage in the book of 1 Timothy where the apostle Paul provides instructions to his protege Timothy regarding the conduct... - [1 Timothy 5:20](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-20/40185/): “Them that sin rebuke before all, that others also may fear.” Context and Background:First, let’s understand the context of 1 Timothy. The Apostle Paul wrote this letter to Timothy, his young protégé, who was overseeing the church in Ephesus. The letter contains instructions and guidance for church leaders, addressing various issues within the church. In... - [1 Timothy 5:8](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-8/40173/): “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” Context:First Timothy is an epistle written by the Apostle Paul to his young protégé Timothy, providing him with guidance and instructions for leading and shepherding the church in... - [1 Timothy 5:7](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-7/40172/): “And these things give in charge, that they may be blameless.” Passage: “And these things give in charge, that they may be blameless.” (1 Timothy 5:7, KJV) Context: The book of 1 Timothy is one of the pastoral epistles written by the Apostle Paul to his protégé Timothy, who was overseeing the church in Ephesus.... - [1 Timothy 5:6](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-6/40171/) - [1 Timothy 5:5](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-5/40170/) - [1 Timothy 5:3](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-3/40168/): “Honour widows that are widows indeed.” Context:The book of 1 Timothy is a letter written by the Apostle Paul to his young protégé Timothy, who was overseeing the church in Ephesus. In this particular chapter (1 Timothy 5), Paul addresses various matters concerning the treatment of widows, elders, and other members of the congregation. This... - [1 Timothy 5:2](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-2/40167/): “Rebuke not an elder, but intreat him as a father; and the younger men as brethren.” Context:The book of 1 Timothy is a pastoral letter written by the Apostle Paul to his young protégé, Timothy, who was serving as a leader in the church at Ephesus. In this particular verse, Paul provides instructions to Timothy... - [1 Timothy 5:19](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-19/40184/): “Against an elder receive not an accusation, but before two or three witnesses.” Context:The Apostle Paul wrote the First Epistle to Timothy as a letter of instruction and guidance for Timothy, a young church leader in Ephesus. In this verse, Paul addresses the issue of accusations against elders or leaders within the church. The surrounding... - [1 Timothy 5:18](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-18/40183/): “For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” Context:The Apostle Paul wrote this letter to Timothy, his disciple and co‑worker, to provide guidance on various aspects of church life and leadership. In this specific verse, Paul quotes two passages from... - [1 Timothy 5:17](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-17/40182/): “Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.” Context:To gain a better understanding of the verse, it’s important to consider the broader context of the passage. The Apostle Paul wrote the first letter to Timothy, his spiritual son and a young leader... - [1 Timothy 5:13](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-13/40178/): “And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.” Context:The book of 1 Timothy is a letter written by the Apostle Paul to his young prot g Timothy, who was overseeing the church in Ephesus. In... - [1 Timothy 5:12](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-12/40177/): “But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;” Context:Understanding the broader context of a verse is important. In this case, the context is the care of widows. Paul is advising Timothy on how to handle the situation of younger widows within the church community. Age... - [1 Timothy 5:11](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-11/40176/): “But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry.” Context:It’s important to understand the context of the verse by considering the surrounding verses and the overall message of the chapter. In 1 Timothy 5, the apostle Paul is giving instructions to Timothy regarding the treatment of... - [1 Timothy 5:1](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-1/40166/): “Rebuke not an elder, but entreat him as a father; and the younger men as brethren.” Context:The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to Timothy, a young pastor in the early Christian church. In this particular verse, Paul offers Timothy guidance on how to interact with... - [1 Timothy 4:16](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-16/40165/): “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” Context:First, let’s understand the context of this verse. The apostle Paul wrote the first letter to Timothy, who was a young leader in the early church. In this letter, Paul... - [1 Timothy 4:15](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-15/40164/): “Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.” Certainly! Let’s dive into a Bible study on 1 Timothy 4:15, using the King James Version (KJV) as a reference. First, let’s read the verse in its entirety: Now, let’s break down the verse and explore its key concepts:... - [1 Timothy 4:8](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-8/40157/): “For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” Certainly! Let’s dive into a Bible study on 1 Timothy 4:8, using the King James Version (KJV) translation: First, let’s read the verse in its entirety: This verse... - [1 Timothy 4:7](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-7/40156/): “But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.” Historical and Contextual Background:The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to his young protégé, Timothy, who was a leader in the early Christian church. This letter provides instructions and guidance to Timothy regarding... - [1 Timothy 4:4](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-4/40153/): “For every creature of God is good, and nothing to be refused if it be received with thanksgiving.” Certainly! Let’s dive into a Bible study on 1 Timothy 4:4, which is found in the King James Version of the Bible. First, let’s read the verse: This verse is part of a letter written by the... - [1 Timothy 4:3](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-3/40152/) - [1 Timothy 4:2](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-2/40151/) - [1 Timothy 4:14](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-14/40163/) - [1 Timothy 4:13](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-13/40162/): “Till I come, give attendance to reading, to exhortation, to doctrine.” Certainly! Here is a Bible study on 1 Timothy 4:13 (KJV) 1 Timothy 4:13 (KJV) Historical Context:The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to his disciple Timothy, who was serving as a pastor in the... - [1 Timothy 4:12](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-12/40161/) - [1 Timothy 4:11](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-11/40160/): “These things command and teach.” Context:It’s important to understand the context of a verse to grasp its meaning fully. The book of 1 Timothy is a letter written by the Apostle Paul to his protégé Timothy, who was a young pastor in Ephesus. Paul wrote this letter to provide Timothy with guidance on matters related... - [1 Timothy 4:10](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-10/40159/): “Who will have all men saved, and come unto the knowledge of the truth.” Context:The book of 1 Timothy is one of the pastoral epistles written by the Apostle Paul to his protégé Timothy, who was a young pastor in Ephesus. Paul wrote this letter to provide Timothy with guidance and instructions regarding the responsibilities... - [1 Timothy 4:1](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-1/40150/): “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” Historical Context:It is important to understand the historical context of the book of 1 Timothy. The Apostle Paul wrote this letter to Timothy, his protege and a young pastor in... - [1 Timothy 3:14](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-14/40148/): “These things write I unto thee, hoping to come unto thee shortly.” This verse is part of the first letter that the apostle Paul wrote to his young protégé, Timothy, who was serving as the overseer of the church in Ephesus. In this verse, Paul explains his purpose for writing the letter and expresses his... - [1 Timothy 3:9](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-9/40143/): “Holding the mystery of the faith in a pure conscience.” This verse is part of a larger passage where the apostle Paul is providing instructions to Timothy, a young leader in the early Christian church. Paul is outlining the qualifications for individuals who desire to serve as overseers or deacons in the church. In this... - [1 Timothy 3:7](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-7/40141/) - [1 Timothy 3:6](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-6/40140/): “Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.” Context:The book of 1 Timothy is one of the pastoral epistles written by the Apostle Paul to Timothy, his young protégé and fellow minister. In this particular verse, Paul is providing instructions to Timothy regarding the qualifications and... - [1 Timothy 3:5](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-5/40139/): “For if a man know not how to rule his own house, how shall he take care of the church of God?” Context:Before we dive into the specific verse, it’s important to understand the context of the letter. The First Epistle of Timothy was written by the apostle Paul to Timothy, a young pastor in... - [1 Timothy 3:4](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-4/40138/) - [1 Timothy 3:3](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-3/40137/) - [1 Timothy 3:2](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-2/40136/): “A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach.” Context and Background:The book of 1 Timothy was written by the Apostle Paul to Timothy, a young pastor in the early Christian church. The purpose of the letter was to provide instructions and... - [1 Timothy 3:13](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-13/40147/): “For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.” Context:First Timothy is a pastoral epistle written by the Apostle Paul to Timothy, his spiritual son and a young leader in the early church. Paul wrote this... - [1 Timothy 3:10](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-10/40144/): “And let these also first be proved; then let them use the office of a deacon, being found blameless.” Context:1 Timothy 3:10 (KJV) 1 Timothy 3:10 is part of a larger passage in which the apostle Paul provides guidelines for the qualifications of church leaders, particularly for the office of deacon. This verse focuses on... - [1 Timothy 2:15](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-15/40134/) - [1 Timothy 2:9](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-9/40128/): “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;” Historical Context:First, let’s understand the historical context of this verse. The Apostle Paul wrote this letter to Timothy, who was a young leader in the early Christian church. Paul... - [1 Timothy 2:7](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-7/40126/): “Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.” Context:Before diving into the specific verse, it’s important to understand the context of the book of 1 Timothy. This letter was written by the apostle Paul to Timothy,... - [1 Timothy 2:5](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-5/40124/): “For there is one God, and one mediator between God and men, the man Christ Jesus.” Context:It’s important to understand the context of a verse to fully grasp its meaning. The book of 1 Timothy was written by the Apostle Paul to Timothy, his disciple, to provide guidance and instructions for the church in Ephesus.... - [1 Timothy 2:4](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-4/40123/): “Who will have all men to be saved, and to come unto the knowledge of the truth.” This verse is part of a letter written by the Apostle Paul to his disciple Timothy, providing guidance on various aspects of church administration and Christian conduct. In this particular verse, Paul emphasizes the inclusiveness of God’s desire... - [1 Timothy 2:3](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-3/40122/): “For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.” God’s Desire for Salvation:The verse begins by stating that what follows is “good and acceptable in the sight of God our Saviour.” Here, God is... - [1 Timothy 2:2](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-2/40121/): “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men.” Context:The book of 1 Timothy was written by the Apostle Paul to his co‑worker Timothy, who was overseeing the church in Ephesus. In this particular passage, Paul is giving Timothy instructions on the conduct and responsibilities... - [1 Timothy 2:14](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-14/40133/) - [1 Timothy 2:13](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-13/40132/): “For Adam was first formed, then Eve.” Historical and Contextual Background: The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to his prot g Timothy, providing guidance and instructions for pastoral leadership in the early Christian church. In this particular passage, Paul addresses the role of men and... - [1 Timothy 2:12](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-12/40131/): “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” Certainly! Let’s do a Bible study on 1 Timothy 2:12 from the King James Version (KJV). This verse is part of a letter written by the apostle Paul to Timothy, a young pastor in the... - [1 Timothy 2:11](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-11/40130/): “Let the woman learn in silence with all subjection.” Historical and Cultural Context:To gain a deeper understanding of this verse, it is essential to consider the historical and cultural context in which it was written. During that time, women in the Greco-Roman culture were generally not given the same educational opportunities as men. Furthermore, there... - [1 Timothy 2:1](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-1/40120/): “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men.” This verse is part of the letter that the Apostle Paul wrote to Timothy, his young protégé and a leader in the early Christian church. In this particular passage, Paul is giving Timothy instructions on how... - [1 Timothy 1:20](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-20/40119/): “Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.” Context:To understand the verse better, let’s start by examining its context. The book of 1 Timothy is a letter written by the Apostle Paul to Timothy, his younger prot g and a leader in the early... - [1 Timothy 1:19](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-19/40118/) - [1 Timothy 1:6](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-6/40105/): From which some hauing swarued, haue turned aside vnto vaine iangling, 1 Timothy 1:6 (KJV) First, let’s read the verse for context. This verse is part of a letter written by the Apostle Paul to Timothy, his spiritual son and a young leader in the early Christian church. Paul wrote this letter to provide guidance... - [1 Timothy 1:5](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-5/40104/): “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” This verse is found in the first letter of Paul to Timothy, where Paul provides guidance and instructions for Timothy’s ministry in the church at Ephesus. Let’s break down the verse and explore... - [1 Timothy 1:4](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-4/40103/): “Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.” Context:The book of 1 Timothy is one of the pastoral letters written by the Apostle Paul to Timothy, his protégé and a young leader in the early Christian church. Paul wrote this letter to... - [Genesis 20:8](https://biblicaltheology.org.uk/genesis-20/genesis-20-8/9945/): Therefore Abimelech rose earely in the morning, and called all his seruants, and told all these things in their eares: and the men were sore afraid. Genesis 20:8 (KJV) This verse belongs to the narrative of Abraham’s encounter with Abimelech, the king of Gerar. In Genesis 20 Abraham and his wife Sarah (then called Sarai)... - [Genesis 20:7](https://biblicaltheology.org.uk/genesis-20/genesis-20-7/9944/): “Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.” Context:Abraham and Sarah had journeyed to Gerar because of a famine in the land... - [Genesis 20:6](https://biblicaltheology.org.uk/genesis-20/genesis-20-6/9943/): “And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.” This verse is part of the account of Abraham’s encounter with Abimelech, the king of Gerar, regarding... - [Genesis 20:5](https://biblicaltheology.org.uk/genesis-20/genesis-20-5/9942/): “Did he not say unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.” Genesis 20:5 is part of the narrative in which Abraham, who is travelling in the land of Gerar, tells Abimelech,... - [Genesis 20:4](https://biblicaltheology.org.uk/genesis-20/genesis-20-4/9941/): “But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?” This verse is part of the narrative in Genesis that tells the story of Abraham’s encounter with Abimelech, the king of Gerar. Abraham, who was travelling with his wife Sarah, presented her as his sister out of... - [Genesis 20:3](https://biblicaltheology.org.uk/genesis-20/genesis-20-3/9940/): “But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.” This verse is part of the narrative in Genesis 20, where Abraham and Sarah journeyed to Gerar. Abraham, out of fear,... - [Genesis 20:2](https://biblicaltheology.org.uk/genesis-20/genesis-20-2/9939/): "And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah." This verse is a part of the narrative in Genesis where Abraham and Sarah encounter a king named Abimelech in the land of Gerar. This incident occurs after God had promised Abraham and Sarah that... - [Genesis 20:1](https://biblicaltheology.org.uk/genesis-20/genesis-20-1/9938/):   “And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.” In this verse, we find Abraham:on a journey from one place to another. To better understand the significance of this verse, let’s explore the context and the events surrounding it. Abraham, originally called Abram, was... - [Genesis 19:38](https://biblicaltheology.org.uk/genesis-19/genesis-19-38/9935/): "And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day." Context:Genesis 19 recounts the narrative of the destruction of the cities of Sodom and Gomorrah. The wickedness of these cities had become great in the sight of God, and... - [Genesis 19:37](https://biblicaltheology.org.uk/genesis-19/genesis-19-37/9934/): “And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.” This verse is part of the account of the destruction of Sodom and Gomorrah. In the preceding verses, Lot, the nephew of Abraham, escaped the destruction along with his two daughters. They settled... - [Genesis 19:36](https://biblicaltheology.org.uk/genesis-19/genesis-19-36/9933/): Thus were both the daughters of Lot with childe by their father. Genesis 19:36 (KJV) This verse belongs to the narrative that follows the destruction of Sodom and Gomorrah. After God rained fire and brimstone on those cities, Lot and his two daughters fled and found refuge in a cave in the mountains. In the... - [Genesis 19:35](https://biblicaltheology.org.uk/genesis-19/genesis-19-35/9932/): “And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.” This verse is part of the account of Lot and his daughters after they fled from the city of Sodom, which was about to... - [Genesis 19:34](https://biblicaltheology.org.uk/genesis-19/genesis-19-34/9931/): “And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.” Genesis 19 tells the story of the destruction... - [Genesis 19:33](https://biblicaltheology.org.uk/genesis-19/genesis-19-33/9930/):   “And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.” This verse is part of the narrative of the account of Lot and his daughters, which follows the destruction of Sodom and Gomorrah.... - [Genesis 19:32](https://biblicaltheology.org.uk/genesis-19/genesis-19-32/9929/): “Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.” Genesis 19 tells the story of the destruction of Sodom and Gomorrah and the escape of Lot and his daughters. This particular verse refers to an incident that occurs after Lot and his... - [Genesis 19:31](https://biblicaltheology.org.uk/genesis-19/genesis-19-31/9928/): “And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth.” Context:The story of Genesis 19 focuses on the destruction of Sodom and Gomorrah and the rescue of Lot and his daughters. Prior to... - [Genesis 19:30](https://biblicaltheology.org.uk/genesis-19/genesis-19-30/9927/):   “And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.” This verse is part of the narrative following the destruction of the cities of Sodom and Gomorrah. In... - [Genesis 19:29](https://biblicaltheology.org.uk/genesis-19/genesis-19-29/9926/): And it came to passe, when God destroyed the cities of the plaine, that God remembred Abraham, and sent Lot out of the midst of the ouerthrow, when he ouerthrew the cities, in the which Lot dwelt. Genesis 19:29 (KJV) Genesis 19 records the dramatic destruction of the cities of Sodom and Gomorrah and the... - [Genesis 19:28](https://biblicaltheology.org.uk/genesis-19/genesis-19-28/9925/): “And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.” Genesis 19:28 is part of the account of the destruction of Sodom and Gomorrah. To understand the context, we need to review the... - [Genesis 19:27](https://biblicaltheology.org.uk/genesis-19/genesis-19-27/9924/):   “And Abraham gat up early in the morning to the place where he stood before the LORD.” Morning Devotion:The verse begins by stating that Abraham “gat up early in the morning.” This phrase indicates Abraham’s eagerness and diligence in seeking the Lord’s presence. Getting up early in the morning suggests a desire for communion... - [Genesis 19:26](https://biblicaltheology.org.uk/genesis-19/genesis-19-26/9923/): But his wife looked backe from behind him, and she became a pillar of salt. Genesis 19:26 (KJV) This verse belongs to the dramatic narrative of the destruction of Sodom and Gomorrah and records the tragic fate of Lot’s wife. Angels had been sent to rescue Lot and his family before God’s judgment fell on... - [Genesis 19:25](https://biblicaltheology.org.uk/genesis-19/genesis-19-25/9922/): And he ouerthrew those cities, and all the plaine, and all the inhabitants of the cities, and that which grew vpon the ground. Genesis 19:25 (KJV) Context: This verse is part of the account of the destruction of the cities of Sodom and Gomorrah. To fully understand this verse, it is necessary to provide some... - [Genesis 19:24](https://biblicaltheology.org.uk/genesis-19/genesis-19-24/9921/): “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.” This verse is part of the account of the destruction of the cities of Sodom and Gomorrah, found in Genesis 19. Let’s explore the context and significance of this verse within the broader biblical narrative. The story... - [Genesis 19:23](https://biblicaltheology.org.uk/genesis-19/genesis-19-23/9920/): “The sun was risen upon the earth when Lot entered into Zoar.” Genesis 19:23 is part of the narrative of the destruction of Sodom and Gomorrah. In this verse, we see that the sun had risen upon the earth as Lot entered into the city of Zoar. To fully understand the significance of this verse,... - [Genesis 19:22](https://biblicaltheology.org.uk/genesis-19/genesis-19-22/9919/): Haste thee, escape thither: for I cannot doe any thing till thou bee come thither: therefore the name of the citie was called Zoar. Genesis 19:22 (KJV) In this passage we find Lot, Abraham’s nephew, who was living in Sodom. Earlier verses describe the forthcoming destruction of Sodom and Gomorrah because of their extreme wickedness.... - [Genesis 19:21](https://biblicaltheology.org.uk/genesis-19/genesis-19-21/9918/): “And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.” This verse is part of the narrative of the destruction of the cities of Sodom and Gomorrah. To understand the context of Genesis 19:21, we need to look... - [Genesis 19:20](https://biblicaltheology.org.uk/genesis-19/genesis-19-20/9917/): “Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.” This verse is a part of the story of the destruction of Sodom and Gomorrah. To understand the context of Genesis 19:20, we need... - [Genesis 19:19](https://biblicaltheology.org.uk/genesis-19/genesis-19-19/9916/): “Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die” Context:Genesis 19 tells the account of the destruction of Sodom and Gomorrah. The two... - [Genesis 19:18](https://biblicaltheology.org.uk/genesis-19/genesis-19-18/9915/): And Lot said vnto them, Oh not so, my Lord. Genesis 19:18 (KJV) The verse belongs to the dramatic narrative of the destruction of Sodom and Gomorrah. Lot, the nephew of Abraham, was living in Sodom with his family when two angels, appearing as men, arrived to warn him of the impending judgment. Recognizing their... - [Genesis 19:17](https://biblicaltheology.org.uk/genesis-19/genesis-19-17/9936/): “And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.” This verse is part of the account of the destruction of the cities of Sodom and Gomorrah.... - [Genesis 19:16](https://biblicaltheology.org.uk/genesis-19/genesis-19-16/9914/): "And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city." This verse is part of the account of the events surrounding the... - [Genesis 19:15](https://biblicaltheology.org.uk/genesis-19/genesis-19-15/9913/): "And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city." Genesis 19:15 recounts the events that occurred just before the destruction of the cities of Sodom and Gomorrah. This passage highlights the urgency... - [Genesis 19:14](https://biblicaltheology.org.uk/genesis-19/genesis-19-14/9912/): And Lot went out, and spake vnto his sonnes in law, which married his daughters, and said, Up, get yee out of this place: for the LORD wil destroy this citie: but hee seemed as one that mocked, vnto his sonnes in law. Genesis 19:14 (KJV) Context: In Genesis 19, we find the account of... - [Genesis 19:13](https://biblicaltheology.org.uk/genesis-19/genesis-19-13/9911/): For we will destroy this place, because the crie of them is waxen great before the face of the LORD: and the LORD hath sent vs to destroy it. Genesis 19:13 (KJV) This passage is part of the account of the events surrounding the destruction of the cities of Sodom and Gomorrah. Prior to the... - [Genesis 19:12](https://biblicaltheology.org.uk/genesis-19/genesis-19-12/9910/): And the men said vnto Lot, Hast thou here any besides? sonne in law, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bring them out of this place. Genesis 19:12 (KJV) Context: In this verse we find the setting of the Sodom and Gomorrah narrative. Lot, the nephew of Abraham,... - [Genesis 19:11](https://biblicaltheology.org.uk/genesis-19/genesis-19-11/9909/): “And they smote the men that were at the door of the house with blindness, both small and great so that they wearied themselves to find the door.” Genesis 19:11 is part of the account of the events that occurred in the city of Sodom just before its destruction. The two angels who had come... - [Genesis 19:10](https://biblicaltheology.org.uk/genesis-19/genesis-19-10/9908/): “But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.” This verse is part of the account of the events that took place in the city of Sodom just before its destruction. To understand the significance of this verse, it is helpful to provide some... - [Genesis 19:9](https://biblicaltheology.org.uk/genesis-19/genesis-19-9/9907/): And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore. Genesis 19:9 (KJV) Genesis 19 recounts... - [Genesis 19:8](https://biblicaltheology.org.uk/genesis-19/genesis-19-8/9906/): Behold now, I haue two daughters, which haue not knowen man; let mee, I pray you, bring them out vnto you, and doe ye to them, as is good in your eyes: onely vnto these men do nothing: for therefore came they vnder the shadow of my roofe. Genesis 19:8 (KJV) This verse is part... - [Genesis 19:7](https://biblicaltheology.org.uk/genesis-19/genesis-19-7/9905/): And said, I pray you, brethren, doe not so wickedly. Genesis 19:7 (KJV) This verse is part of the narrative of the city of Sodom and its impending destruction. In Genesis 19, two angels, who appeared as men, came to the city of Sodom and were welcomed into the house of Lot, the nephew of... - [Genesis 19:6](https://biblicaltheology.org.uk/genesis-19/genesis-19-6/9904/): “And Lot went out at the door unto them, and shut the door after him,” In this verse, Lot, who was the nephew of Abraham, had two visitors who were actually angels sent by God to rescue Lot and his family from the impending judgment upon the city of Sodom. Hospitality:Lot’s action of going out... - [Genesis 19:5](https://biblicaltheology.org.uk/genesis-19/genesis-19-5/9903/): “And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.” Genesis 19 tells the story of the destruction of the cities of Sodom and Gomorrah. In this particular verse, the men of Sodom surround Lot’s... - [Genesis 19:4](https://biblicaltheology.org.uk/genesis-19/genesis-19-4/9902/): “But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter.” Genesis 19 tells the story of the destruction of Sodom and Gomorrah, two cities known for their wickedness. In this particular verse, we see the men... - [Genesis 19:3](https://biblicaltheology.org.uk/genesis-19/genesis-19-3/9901/): And he pressed vpon them greatly, and they turned in vnto him, and entred into his house: and he made them a feast, and did bake vnleauened bread, and they did eate. Genesis 19:3 (KJV) This verse belongs to the narrative that leads to the destruction of Sodom and Gomorrah. The focus is on Lot,... - [Genesis 19:2](https://biblicaltheology.org.uk/genesis-19/genesis-19-2/9900/): And he said, Beholde now my Lords, turne in, I pray you, into your seruants house, and tarie all night, and wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night. Genesis 19:2 (KJV) This verse belongs to... - [Genesis 19:1](https://biblicaltheology.org.uk/genesis-19/genesis-19-1/9899/): "And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground." Context and Background:Genesis 19 is a chapter that describes the destruction of the cities of Sodom and Gomorrah due... - [Genesis 18:33](https://biblicaltheology.org.uk/genesis-18/genesis-18-33/9898/): And the LORD went his way, assoone as hee had left communing with Abraham: and Abraham returned vnto his place. Genesis 18:33 (KJV) This verse concludes the account of Abraham’s conversation with the Lord regarding the impending destruction of Sodom and Gomorrah. To understand its significance, we must examine the context provided in Genesis 18.... - [Genesis 18:32](https://biblicaltheology.org.uk/genesis-18/genesis-18-32/9897/): “And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.” This verse is part of the narrative of Abraham’s intercession for the city of Sodom and Gomorrah. In this passage,... - [Genesis 18:31](https://biblicaltheology.org.uk/genesis-18/genesis-18-31/9896/): And he said, Behold now, I haue taken vpon mee to speake vnto the Lord: Peraduenture there shall bee twenty found there. And he said, I will not destroy it for twenties sake. Genesis 18:31 (KJV) In this passage, Abraham is engaged in a conversation with the Lord. Prior to this, Abraham had been interceding... - [Genesis 18:30](https://biblicaltheology.org.uk/genesis-18/genesis-18-30/9895/): And he said vnto him, Oh let not the Lord be angry, and I will speake: Peraduenture there shall thirtie bee found there. And he said, I will not doe it, if I find thirtie there. Genesis 18:30 (KJV) In this verse Abraham is engaged in a conversation with the Lord, who has appeared to... - [Genesis 18:29](https://biblicaltheology.org.uk/genesis-18/genesis-18-29/9894/): “And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.” This verse is part of the narrative in Genesis where the Lord appeared to Abraham and informed him of the impending destruction of Sodom and Gomorrah due to... - [Genesis 18:28](https://biblicaltheology.org.uk/genesis-18/genesis-18-28/9893/): Peraduenture there shall lacke fiue of the fiftie righteous: wilt thou destroy all the citie for lacke of fiue? And he said, If I find there fourtie and fiue, I will not destroy it. Genesis 18:28 (KJV) This verse belongs to the dramatic account in which Abraham intercedes with God on behalf of the cities... - [Genesis 18:27](https://biblicaltheology.org.uk/genesis-18/genesis-18-27/9892/): And Abraham answered, and said, Behold now, I haue taken vpon me to speake vnto the LORD, which am but dust and ashes. Genesis 18:27 (KJV) In this passage Abraham is engaged in a conversation with the Lord before the destruction of Sodom and Gomorrah. The encounter between Abraham and the Lord begins earlier in... - [Genesis 18:26](https://biblicaltheology.org.uk/genesis-18/genesis-18-26/9891/): And the LORD said, If I find in Sodom fiftie righteous, within the citie, then I will spare all the place for their sakes. Genesis 18:26 (KJV) Context: The story of Genesis 18 recounts the visit of three angelic visitors—identified as the Lord and two angels—to Abraham and Sarah. They announce the impending destruction of... - [Genesis 18:25](https://biblicaltheology.org.uk/genesis-18/genesis-18-25/9890/): That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right? Genesis 18:25 (KJV) In Genesis 18:23‑33 Abraham intercedes with God on behalf of the... - [Genesis 18:24](https://biblicaltheology.org.uk/genesis-18/genesis-18-24/9889/): Peraduenture there be fifty righteous within the citie; wilt thou also destroy, and not spare the place for the fiftie righteous, that are therein? Genesis 18:24 (KJV) In Genesis 18 we find the account of God’s visitation to Abraham near the Oaks of Mamre. While Abraham was sitting at the entrance of his tent, three... - [Genesis 18:23](https://biblicaltheology.org.uk/genesis-18/genesis-18-23/9888/): “And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?” Genesis 18:23 is part of the narrative where God appeared to Abraham in the form of three visitors, commonly known as the visit of the three angels. In this verse, Abraham is engaging in a dialogue with the Lord, interceding... - [Genesis 18:22](https://biblicaltheology.org.uk/genesis-18/genesis-18-22/9887/): And the men turned their faces from thence, and went toward Sodome: but Abraham stood yet before the LORD. Genesis 18:22 (KJV) In this verse, we find Abraham in a unique encounter with the Lord and two angelic beings who appeared to him near the oaks of Mamre. Abraham had welcomed them into his presence... - [Genesis 18:21](https://biblicaltheology.org.uk/genesis-18/genesis-18-21/9886/):   “I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.” This verse is part of the narrative of Abraham’s encounter with three visitors, who are revealed to be angels of the Lord. Prior to this... - [Genesis 18:20](https://biblicaltheology.org.uk/genesis-18/genesis-18-20/9885/): And the LORD said, Because the cry of Sodome and Gomorrah is great, and because their sinne is very grieuous: Genesis 18:20 (KJV) This verse is part of the narrative of Abraham’s encounter with three visitors, who are actually angels of the Lord, near the Oaks of Mamre. The preceding verses describe how Abraham had... - [Genesis 18:19](https://biblicaltheology.org.uk/genesis-18/genesis-18-19/9884/): “For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.” This verse is part of the account where the Lord appeared to... - [Genesis 18:18](https://biblicaltheology.org.uk/genesis-18/genesis-18-18/9883/): Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? Genesis 18:18 (KJV) In this passage God is speaking to the angels who have accompanied Him during the visit to Abraham. The scene follows the appearance of three heavenly messengers who announce... - [Genesis 18:17](https://biblicaltheology.org.uk/genesis-18/genesis-18-17/9882/): “And the LORD said, Shall I hide from Abraham that thing which I do?” This verse is part of the narrative where the Lord visits Abraham near the oaks of Mamre. The context leading up to this verse is crucial for understanding its significance. In the preceding verses, three men appear to Abraham, who offers... - [Genesis 18:16](https://biblicaltheology.org.uk/genesis-18/genesis-18-16/9881/): “And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.” Genesis 18:16 is a transitional verse that sets the stage for the events that follow. To better understand its significance, let’s explore the broader context of this verse. In Genesis 18, the chapter... - [Genesis 18:15](https://biblicaltheology.org.uk/genesis-18/genesis-18-15/9880/): Then Sarah denied, saying, I laughed not: for she was afraid. And he said, Nay, but thou diddest laugh. Genesis 18:15 (KJV) This verse is part of the account where three visitors, including the Lord (YHWH), appear to Abraham and Sarah. The visitors inform Abraham that Sarah, who was barren, would have a son within... - [Genesis 18:14](https://biblicaltheology.org.uk/genesis-18/genesis-18-14/9879/): “Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” This verse is part of the narrative in Genesis where God appears to Abraham and informs him that Sarah, his wife, will have a son. At... - [Genesis 18:13](https://biblicaltheology.org.uk/genesis-18/genesis-18-13/9878/): “And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?” In this verse, we witness an encounter between Abraham, his wife Sarah, and three visitors who were actually angelic beings. Prior to this verse, these visitors informed Abraham that Sarah would bear a... - [Genesis 18:12](https://biblicaltheology.org.uk/genesis-18/genesis-18-12/9877/): Therefore Sarah laughed within her selfe, saying, After I am waxed old, shall I haue pleasure, my lord being old also? Genesis 18:12 (KJV) This verse occurs when Sarah, Abraham’s wife, overhears the three men who have come to visit Abraham discussing the promise that she would bear a son. At that moment both Abraham... - [Genesis 18:11](https://biblicaltheology.org.uk/genesis-18/genesis-18-11/9876/): Now Abraham and Sarah were old, and well stricken in age: and it ceased to be with Sarah after the maner of women. Genesis 18:11 (KJV) This verse is part of the narrative in Genesis where Abraham and Sarah receive a visit from three men who are actually angels. In this particular passage, the focus... - [Genesis 18:10](https://biblicaltheology.org.uk/genesis-18/genesis-18-10/9875/): And he said, I will certainly returne vnto thee according to the time of life; and loe, Sarah thy wife shall haue a sonne. And Sarah heard it in the tent doore, which was behind him. Genesis 18:10 (KJV) In this passage we see Abraham entertaining three visitors near the oaks of Mamre. Abraham’s hospitality... - [Genesis 18:9](https://biblicaltheology.org.uk/genesis-18/genesis-18-9/9874/): And they said vnto him, Where is Sarah thy wife? And he said, Behold, in the tent. Genesis 18:9 (KJV) In Genesis 18 we find the account of Abraham’s encounter with three visitors who came to him near the oaks of Mamre. These visitors were described as three men; many interpret them as angels sent... - [Genesis 18:8](https://biblicaltheology.org.uk/genesis-18/genesis-18-8/9873/): And he tooke butter, and milke, and the calfe which he had dressed, and set it before them; and he stood by them vnder the tree: and they did eate. Genesis 18:8 (KJV) Genesis 18 records the encounter of Abraham with three men who were divine messengers, often identified as angels. The chapter opens with... - [Genesis 18:7](https://biblicaltheology.org.uk/genesis-18/genesis-18-7/9872/): “And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.” Context:Genesis 18 is the chapter where Abraham receives a visit from three angelic visitors who came to announce the birth of Isaac and the destruction of Sodom and Gomorrah.... - [Genesis 18:6](https://biblicaltheology.org.uk/genesis-18/genesis-18-6/9871/): “And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.” This verse is part of the account of Abraham’s encounter with three visitors, who were actually angels in disguise, near the oaks of Mamre. Let’s explore the context and... - [Genesis 18:5](https://biblicaltheology.org.uk/genesis-18/genesis-18-5/9870/): And I will fetch a morsell of bread; and comfort ye your hearts, after that you shall passe on: for therefore are you come to your seruant. And they said; So doe, as thou hast said. Genesis 18:5 (KJV) In Genesis 18 the narrative opens with Abraham seated at the entrance of his tent in... - [Genesis 18:4](https://biblicaltheology.org.uk/genesis-18/genesis-18-4/9869/): “Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree.” Context:In the preceding verses, Abraham sees three men standing near him and, recognizing their divine nature, he quickly runs to greet them. He shows great hospitality by bowing before them, inviting them to stay, and offering... - [Genesis 18:3](https://biblicaltheology.org.uk/genesis-18/genesis-18-3/9868/): And said, My Lord, If now I haue found fauour in thy sight, passe not away, I pray thee, frō thy seruant: Genesis 18:3 (KJV) Genesis 18:3 records Abraham’s response to three visitors who are traditionally understood to be the LORD (Yahweh) together with two angelic messengers. In the verses that precede this encounter Abraham... - [Genesis 18:2](https://biblicaltheology.org.uk/genesis-18/genesis-18-2/9867/): “And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground.” Genesis 18:2 is part of the narrative where Abraham receives a visit from the Lord and two angels. Let’s delve... - [Genesis 18:1](https://biblicaltheology.org.uk/genesis-18/genesis-18-1/9866/): “And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;” Genesis 18:1 marks the beginning of an important event in the life of Abraham. To understand its significance, let’s delve into the context and explore the implications of this verse. Abraham,... - [Genesis 17:27](https://biblicaltheology.org.uk/genesis-17/genesis-17-27/9865/): “And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.” Context:To fully understand the significance of this verse, it’s important to look at the context. In Genesis 17, God establishes His covenant with Abraham and changes his name from Abram to Abraham, meaning... - [Genesis 17:26](https://biblicaltheology.org.uk/genesis-17/genesis-17-26/9864/):   “In the selfsame day was Abraham circumcised, and Ishmael his son.” This verse is part of the account of God’s covenant with Abraham, which is recorded in Genesis chapter 17. In this chapter, God establishes a covenant with Abraham and promises to bless him and make him the father of many nations. The sign... - [Genesis 17:25](https://biblicaltheology.org.uk/genesis-17/genesis-17-25/9863/): “And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.” Genesis 17:25 is part of the narrative in Genesis that recounts the covenant between God and Abraham. This chapter is significant because it marks the establishment of a special covenant between God and Abraham, which includes the... - [Genesis 17:24](https://biblicaltheology.org.uk/genesis-17/genesis-17-24/9862/): “And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.” Genesis 17 is a significant chapter in the book of Genesis, as it records God’s covenant with Abraham and introduces the institution of circumcision as a sign of that covenant. Let’s delve into the context and explore... - [Genesis 17:23](https://biblicaltheology.org.uk/genesis-17/genesis-17-23/9861/): “And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.” In this verse, we witness an important event... - [Genesis 17:22](https://biblicaltheology.org.uk/genesis-17/genesis-17-22/9860/): And he left off talking with him, and God went vp from Abraham. Genesis 17:22 (KJV) Context: Genesis 17 recounts the covenant God made with Abraham when He appeared to him and changed his name from Abram to Abraham. In this chapter God promised Abraham that he would be the father of many nations and... - [Genesis 17:21](https://biblicaltheology.org.uk/genesis-17/genesis-17-21/9859/): “But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.” In this verse, God is speaking to Abraham, reaffirming the covenant He made with him and emphasizing that it will be established through Isaac, the son that Sarah will bear to Abraham. This... - [Genesis 17:20](https://biblicaltheology.org.uk/genesis-17/genesis-17-20/9858/): And as for Ishmael, I haue heard thee: behold, I haue blessed him, and will make him fruitfull, and will multiplie him exceedingly: Twelue princes shall he beget, and I will make him a great nation. Genesis 17:20 (KJV) This verse belongs to the narrative in Genesis where God establishes His covenant with Abram, later... - [Genesis 17:19](https://biblicaltheology.org.uk/genesis-17/genesis-17-19/9857/): And God said, Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Isaac: and I will establish my couenant with him, for an euerlasting couenant, and with his seed after him. Genesis 17:19 (KJV) Context: Genesis 17 records the covenant God made with Abraham when he was 99... - [Genesis 17:18](https://biblicaltheology.org.uk/genesis-17/genesis-17-18/9856/): And Abraham said vnto God, O that Ishmael might liue before thee. Genesis 17:18 (KJV) In this verse, Abraham is speaking to God in response to the covenant that God had just made with him. Prior to this chapter, God had promised Abraham that he would become the father of many nations and that his... - [Genesis 17:17](https://biblicaltheology.org.uk/genesis-17/genesis-17-17/9855/): Then Abraham fell vpon his face, and laughed, and said in his heart, Shall a child be borne vnto him that is an hundred yeeres old? and shal Sarah that is ninetie yeeres old, beare? Genesis 17:17 (KJV) This verse occurs in the narrative where God establishes His covenant with Abraham, promising descendants and land.... - [Genesis 17:16](https://biblicaltheology.org.uk/genesis-17/genesis-17-16/9854/): “And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.” Genesis 17:16 is a part of the narrative where God appears to Abram (later known as Abraham) and establishes a covenant with... - [Genesis 17:15](https://biblicaltheology.org.uk/genesis-17/genesis-17-15/9853/): “And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.” Genesis 17:15 is a significant verse in the narrative of Abraham and his wife Sarah. This verse marks a pivotal moment in their lives as God changes Sarai’s name to Sarah. Let’s... - [Genesis 17:14](https://biblicaltheology.org.uk/genesis-17/genesis-17-14/9852/): “And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.” This verse is part of the narrative in Genesis that recounts God’s covenant with Abraham. The covenant between God and Abraham is established in Genesis 17, where God... - [Genesis 17:13](https://biblicaltheology.org.uk/genesis-17/genesis-17-13/9851/): He that is borne in thy house, and he that is bought with thy money, must needs be circumcised: and my couenant shall be in your flesh, for an euerlasting couenant. Genesis 17:13 (KJV) Genesis 17:13 is situated in the narrative where God establishes an everlasting covenant with Abram, later called Abraham. In this chapter... - [Genesis 17:12](https://biblicaltheology.org.uk/genesis-17/genesis-17-12/9850/): “And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.” Context:Genesis 17 marks a significant event in the life of Abram (later renamed Abraham) when God establishes... - [Genesis 17:11](https://biblicaltheology.org.uk/genesis-17/genesis-17-11/9849/): “And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.” Context:In Genesis 17, God establishes a covenant with Abram (later known as Abraham) and promises to make him the father of many nations. This covenant includes several elements, including the circumcision of Abraham... - [Genesis 17:10](https://biblicaltheology.org.uk/genesis-17/genesis-17-10/9848/): “This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.” Context:Genesis 17 is a pivotal chapter in the book of Genesis where God establishes a covenant with Abram (later called Abraham) and promises him numerous blessings, including a multitude of... - [Genesis 17:9](https://biblicaltheology.org.uk/genesis-17/genesis-17-9/9847/):   “And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.” Genesis 17:9 is a part of the narrative where God establishes a covenant. To understand this verse better, it’s helpful to provide some context. In Genesis 17, God appears to Abram (later renamed Abraham)... - [Genesis 17:8](https://biblicaltheology.org.uk/genesis-17/genesis-17-8/9846/): “And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.” This verse is part of the covenant God made with Abraham, also known as the Abrahamic Covenant. It reveals God’s promise... - [Genesis 17:7](https://biblicaltheology.org.uk/genesis-17/genesis-17-7/9845/): “And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.” This verse is part of the narrative in Genesis where God establishes His covenant with Abram (later known as Abraham). Let’s... - [1 Kings 12:29](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-29/18812/): And he set the one in Bethel, and the other put he in Dan. 1 Kings 12:29 (KJV) This verse is part of the account of the division of the kingdom of Israel after the reign of King Solomon. To better understand the significance of this verse, let’s examine the broader context. In 1 Kings... - [1 Kings 12:28](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-28/18811/): Whereupon the king tooke counsell, and made two calues of gold, and said vnto them, It is too much for you to goe vp to Ierusalem: Behold thy gods, O Israel, which brought thee vp out of the land of Egypt. 1 Kings 12:28 (KJV) In this verse we see the actions of King Jeroboam,... - [1 Kings 12:26](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-26/18809/):   “And Jeroboam said in his heart, Now shall the kingdom return to the house of David:” This verse is part of a larger narrative that unfolds in 1 Kings 12. To understand its significance, let’s provide some context. Background:Following the reign of King Solomon, the united kingdom of Israel was divided into two separate... - [1 Kings 12:25](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-25/18808/): Then Ieroboam built Shechem in mount Ephraim, and dwelt therein, and went out from thence, and built Penuel. 1 Kings 12:25 (KJV) After Solomon’s death his son Rehoboam succeeded him. The people of Israel approached Rehoboam asking for a lighter yoke and less oppressive labor than that imposed by Solomon. Rehoboam first consulted the older... - [1 Kings 12:24](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-24/18807/):   “Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the Lord, and returned to depart, according to the word of the Lord.” Context:1 Kings 12 records... - [1 Kings 12:22](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-22/18805/): But the word of God came vnto Shemaiah, the man of God, saying, 1 Kings 12:22 (KJV) This verse belongs to the narrative that follows the death of King Solomon and the ensuing division of the kingdom of Israel. After Solomon’s reign his son Rehoboam ascended the throne. The people of Israel, led by Jeroboam,... - [1 Kings 12:21](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-21/18804/): And when Rehoboam was come to Ierusalem, hee assembled all the house of Iudah, with the tribe of Beniamin, an hundred and fourescore thousand chosen men which were warriers, to fight against the house of Israel, to bring the kingdome againe to Rehoboam the sonne of Solomon. 1 Kings 12:21 (KJV) Context: This verse is... - [1 Kings 12:20](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-20/18803/):   “And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.” Jeroboam’s Return:The verse states that when the news of... - [1 Kings 12:19](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-19/18802/):   “So Israel rebelled against the house of David unto this day.” Context:This verse is part of the historical account of the division of the kingdom of Israel after the reign of King Solomon. Solomon’s son, Rehoboam, became king, and the people of Israel approached him with a request to lighten the heavy burdens that... - [1 Kings 12:18](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-18/18801/): Then king Rehoboam sent Adoram, who was ouer the tribute, and all Israel stoned him with stones that hee died: therefore king Rehoboam made speed to get him vp to his charet, to flee to Ierusalem. 1 Kings 12:18 (KJV) Background: Kings 12:18 is part of the historical account of the division of the Kingdom... - [1 Kings 12:17](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-17/18800/):   “But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.” Rehoboam’s reign:After succeeding his father Solomon, Rehoboam faced a crucial decision regarding the demands of the people for lighter taxation and reduced labor. Seeking advice, he first consulted the elders who had served Solomon. They advised... - [1 Kings 12:16](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-16/18799/): So when all Israel saw that the king hearkned not vnto them, the people answered the king, saying, What portion haue we in Dauid? neither haue we inheritance in the sonne of Iesse: to your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents. 1 Kings 12:16 (KJV)... - [1 Kings 12:15](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-15/18798/):   “Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.” Understanding the situation:The kingdom of Israel was experiencing tension and dissatisfaction due to the heavy burden placed on the... - [1 Kings 12:14](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-14/18797/): And spake to them after the counsell of the young men, saying, My father made your yoke heauy, and I will adde to your yoke; my father also chastised you with whips, but I will chastise you with scorpions. 1 Kings 12:14 (KJV) In this verse Rehoboam, Solomon’s son, is addressing the people of Israel.... - [1 Kings 12:13](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-13/18796/):   “And the king answered the people roughly, and forsook the old men’s counsel that they gave him.” Context:1 Kings 12 describes the division of the kingdom of Israel. After Solomon’s death, the people approached his son Rehoboam, requesting relief from the heavy yoke that Solomon had placed upon them. They wanted a reduction in... - [1 Kings 12:12](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-12/18795/): So Ieroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me againe the third day. 1 Kings 12:12 (KJV) The verse is part of the account in 1 Kings that describes the division of the United Kingdom of Israel into two separate kingdoms: the northern... - [1 Kings 12:11](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-11/18794/): And now whereas my father did lade you with a heauy yoke, I wil adde to your yoke: my father hath chastised you with whippes, but I will chastise you with scorpions. 1 Kings 12:11 (KJV) Context: To understand this verse, it is important to provide some context. In 1 Kings 12, we find the... - [1 Kings 12:10](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-10/18793/): And the young men that were growen vp with him, spake vnto him, saying, Thus shalt thou speake vnto this people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it lighter vnto vs; thus shalt thou say vnto them, My litle finger shall bee thicker then my fathers loynes.... - [1 Kings 12:9](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-9/18792/):   “And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?” This verse is part of a larger passage that describes the events following the death of King Solomon and the division of... - [1 Kings 12:8](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-8/18791/):   “But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him.” Context:1 Kings 12 deals with the division of the united kingdom of Israel after the death of King Solomon. Rehoboam, Solomon’s son, ascended... - [1 Kings 12:7](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-7/18790/):   “And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants forever.” Context:In 1 Kings 12, we find the account of the division of the united kingdom of Israel... - [1 Kings 12:4](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-4/18787/):   “Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.” This verse takes place shortly after the death of King Solomon. Rehoboam, his son, is about to assume the throne. The people of... - [1 Kings 12:3](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-3/18786/):   “And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,” This verse is part of a larger narrative found in 1 Kings 12, which describes the events following the death of King Solomon and the division of the United Kingdom of Israel. It sets the stage for... - [1 Kings 12:2](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-2/18785/): And it came to passe when Ieroboam the sonne of Nebat, who was yet in Egypt, heard of it (for hee was fled from the presence of king Solomon, and Ieroboam dwelt in Egypt:) 1 Kings 12:2 (KJV) Jeroboam was an influential figure in Israel’s history. He initially served as one of Solomon’s officials, but... - [1 Kings 12:1](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-1/18784/):   “And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.” Context:To understand the significance of 1 Kings 12:1, we need to look at the preceding chapters. The book of 1 Kings records the history of Israel after the death of King Solomon, focusing on the division of the... - [1 Kings 11:43](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-43/18783/): And Solomon slept with his fathers, and was buried in the citie of Dauid his father: and Rehoboam his sonne reigned in his stead. 1 Kings 11:43 (KJV) During his early reign Solomon followed the ways of the Lord and sought the Lord’s guidance. As he grew older, however, he turned away from God, embraced... - [1 Kings 11:42](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-42/18782/):   “And the time that Solomon reigned in Jerusalem over all Israel was forty years.” Context:The verse is found at the end of chapter 11 in the Book of 1 Kings. This chapter describes the latter part of King Solomon’s life and his reign over Israel. It highlights his tragic downfall due to his disobedience... - [1 Kings 11:41](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-41/18781/): And the rest of the actes of Solomon, and all that he did, and his wisedome, are they not written in the booke of the actes of Solomon? 1 Kings 11:41 (KJV) The verse serves as a concluding remark on the life and reign of Solomon, the son of King David and the third king... - [1 Kings 11:39](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-39/18779/): And I will for this afflict the seed of Dauid, but not for euer. 1 Kings 11:39 (KJV) This verse records the words spoken by the prophet Ahijah, conveying God’s judgment concerning the descendants of David because of Solomon’s disobedience. Ahijah delivers the prophecy to Jeroboam, warning that the united kingdom established under David and... - [1 Kings 11:36](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-36/18776/): And vnto his sonne will I giue one tribe, that Dauid my seruant may haue a light alway before me in Ierusalem, the citie which I haue chosen me to put my Name there. 1 Kings 11:36 (KJV) This verse appears in the narrative describing King Solomon’s turn away from the LORD. In the preceding... - [1 Kings 11:34](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-34/18774/): Howbeit, I will not take the whole kingdome out of his hand: but I will make him Prince all the dayes of his life, for Dauid my seruants sake, whom I chose, because hee kept my Commandements and my Statutes: 1 Kings 11:34 (KJV) First Kings is a book in the Old Testament that provides... - [1 Kings 11:33](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-33/18773/):   “Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments,... - [1 Kings 11:31](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-31/18771/):   “And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee” Context:1 Kings 11 provides a record of Solomon’s decline and the consequences of his idolatry and disobedience... - [1 Kings 11:29](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-29/18769/): And it came to passe at that time when Ieroboam went out of Ierusalem, that the Prophet Ahiiah the Shilonite found him in the way: and hee had clad himselfe with a new garment; and they two were alone in the field. 1 Kings 11:29 (KJV) The passage sits within 1 Kings 11, a historical... - [1 Kings 11:28](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-28/18768/):   “And the LORD said unto Ahijah, Take for a witness the ten pieces, even the ten tribes of Israel: for I will tear the kingdom out of Solomon’s hand, and give it to Jeroboam, the son of Nebat.” Context:To understand the significance of 1 Kings 11:28, it’s important to consider the context of the... - [1 Kings 11:26](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-26/18766/): And Ieroboam the sonne of Nebat, an Ephrathite of Zereda, Solomons seruant, (whose mothers name was Zeruah a widow woman) euen he lift vp his hand against the king. 1 Kings 11:26 (KJV) Context: This verse is found in the Old Testament, specifically in the book of 1 Kings, which describes the reign of King... - [1 Kings 11:23](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-23/18763/):   “And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah.” This verse is part of a narrative describing the reign of King Solomon and the consequences he faced due to his disobedience to God. To better understand the significance of 1 Kings 11:23,... - [1 Kings 11:17](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-17/18756/): That Hadad fled, he and certaine Edomites of his fathers seruants with him, to goe into Egypt: Hadad being yet a litle childe. 1 Kings 11:17 (KJV) 1 Kings 11:17 is situated in the Old Testament book of 1 Kings, amid the narrative of King Solomon’s reign. Solomon is celebrated for his wisdom and the... - [1 Kings 11:14](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-14/18753/):   “And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.” Context:Before diving into the specific verse, it’s important to understand the context of 1 Kings. In this chapter, we read about Solomon’s downfall and the consequences of his disobedience to God. Solomon had started... - [1 Kings 11:13](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-13/18752/): Howbeit, I wil not rend away all the kingdome: but wil giue one tribe to thy sonne, for Dauid my seruants sake, and for Ierusalems sake, which I haue chosen. 1 Kings 11:13 (KJV) In this verse, God is speaking directly to Solomon. Understanding the context leading up to this verse helps to grasp its... - [1 Kings 11:12](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-12/18751/): Notwithstanding in thy dayes I wil not doe it, for Dauid thy fathers sake: but I wil rend it out of the hand of thy sonne. 1 Kings 11:12 (KJV) In this declaration God is addressing Solomon, the son of David and king of Israel. Solomon, once renowned for his wisdom and devotion, had allowed... - [1 Kings 11:11](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-11/18750/): Wherefore the Lord said vnto Solomon; Forasmuch as this is done of thee, and thou hast not kept my Couenant, and my Statutes which I haue commanded thee, I wil surely rend the kingdome from thee, and will giue it to thy seruant. 1 Kings 11:11 (KJV) Context: 1 Kings 11:11 belongs to the narrative... - [1 Kings 11:10](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-10/18749/): And had commaunded him concerning this thing, that hee should not goe after other gods: but hee kept not that which the Lord commanded. 1 Kings 11:10 (KJV) This verse belongs to the narrative of King Solomon’s reign and his subsequent downfall because of disobedience to God. To understand its significance, the surrounding context must... - [1 Kings 11:9](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-9/18748/):   “And the LORD was angry with Solomon because his heart was turned from the LORD God of Israel, which had appeared unto him twice.” Background:1 Kings 11:9 is part of a larger narrative about King Solomon, who was renowned for his wisdom and ruled over Israel during its most prosperous period. However, despite his... - [1 Kings 11:8](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-8/18747/):   “And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.” Context:This verse is part of the account of King Solomon’s downfall. In the preceding verses, it is mentioned that Solomon had many foreign wives who turned his heart away from God. This verse specifically highlights the actions... - [1 Kings 11:7](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-7/18746/): Then did Solomon build an hie place for Chemosh the abomination of Moab, in the hill that is before Ierusalem, and for Molech the abomination of the children of Ammon. 1 Kings 11:7 (KJV) Context: The verse is part of the narrative about King Solomon, who was known for his wisdom and the building of... - [1 Kings 11:6](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-6/18745/): And Solomon did euill in the sight of the Lord, and went not fully after the Lord, as did Dauid his father. 1 Kings 11:6 (KJV) Context: To fully understand this verse, it is essential to consider the broader setting. King Solomon, the son of David, became the third king of Israel and is celebrated... - [1 Kings 11:5](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-5/18744/):   “For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.” In this verse, we find a significant shift in the life of King Solomon who was known for his wisdom and the vast prosperity of Israel during his reign. However, despite his great wisdom, Solomon’s heart... - [1 Kings 11:4](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-4/18743/):   “For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.” This verse sheds light on the later years of King Solomon’s reign and reveals a significant... - [1 Kings 11:3](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-3/18742/):   “And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.” This verse is part of a larger passage that describes the reign of King Solomon who succeeded his father, King David, as the ruler of Israel. Solomon was known for his wisdom and wealth, but unfortunately,... - [1 Kings 11:2](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-2/18741/): Of the nations concerning which the Lord said vnto the children of Israel, Yee shall not goe in to them, neither shall they come in vnto you, for surely they will turne away your heart after their gods: Solomon claue vnto these in loue. 1 Kings 11:2 (KJV) Of the nations concerning which the LORD... - [1 Kings 11:1](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-1/18740/):   “And king Solomon loved many strange women, besides the daughter of Pharaoh, Moabite women, Ammonite women, Edomite women, Zidonians, and Hittite women.” Context:First Kings 11 describes the downfall of King Solomon, who was known for his wisdom and the prosperity of his reign. However, in this verse, we see a significant turning point in... - [1 Kings 10:28](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-28/18738/):   “And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.” This verse is part of the narrative describing King Solomon’s wealth and prosperity during his reign. To understand its significance, it’s helpful to consider the context and explore the broader themes in the... - [1 Kings 10:27](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-27/18737/):   “And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.” This verse is part of a passage that describes the wealth and prosperity of King Solomon during his reign. In the preceding verses (1 Kings 10:14-26),... - [1 Kings 10:26](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-26/18736/):   “And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.” Context:1 Kings 10:26 is part of a larger passage that describes the wealth, wisdom, and accomplishments of King Solomon. In... - [1 Kings 10:24](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-24/18734/):   “And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.” This verse is part of the account that describes the visit of the Queen of Sheba to King Solomon. She had heard of Solomon’s fame and wisdom, and she travelled from a distant land to test... - [1 Kings 10:23](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-23/18733/):   “So king Solomon exceeded all the kings of the earth for riches and for wisdom.” Context:Before diving into the verse itself, it is important to understand the context. 1 Kings 10 describes the visit of the Queen of Sheba to King Solomon. She had heard of his wisdom and came to test him with... - [1 Kings 10:22](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-22/18732/):   “For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.” Context and Background:First, let’s understand the context of this verse. In 1 Kings 10, we find the account of the visit... - [1 Kings 10:19](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-19/18729/): The throne had sixe steps, and the top of the throne was round behind: and there were stayes on either side on the place of the seate, and two lyons stood beside the stayes. 1 Kings 10:19 (KJV) 1 Kings 10:19 provides a vivid description of King Solomon’s throne, emphasizing its elaborate design and the... - [1 Kings 10:18](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-18/18728/):   “Moreover the king made a great throne of ivory, and overlaid it with the best gold.” This verse is part of the narrative about the visit of the Queen of Sheba to King Solomon. She came to Jerusalem to test Solomon with hard questions and to see his wealth and wisdom. In verse 18,... - [1 Kings 10:14](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-14/18724/):   “Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold.” Context:First Kings 10 provides an account of the visit of the Queen of Sheba to Solomon. She came to test Solomon with hard questions and was amazed at his wisdom, wealth, and the... - [1 Kings 10:13](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-13/18723/):   “And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.” Context:To understand the significance of 1 Kings 10:13, it’s important to review the context. This verse... - [1 Kings 10:12](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-12/18722/):   “And the king made of the almug trees pillars for the house of the LORD, and for the king’s house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.” Context:First Kings 10 describes the visit of the Queen of Sheba to King Solomon, who came... - [1 Kings 10:11](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-11/18721/): And the nauie also of Hiram that brought gold from Ophir, brought in from Ophir, great plentie of Almug trees, and precious stones. 1 Kings 10:11 (KJV) This verse belongs to the narrative of the Queen of Sheba’s visit to King Solomon. The queen traveled to Jerusalem to test Solomon with hard questions and to... - [1 Kings 10:10](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-10/18720/):   “And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.” This verse is part of the account that describes the visit of the queen... - [1 Kings 10:9](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-9/18719/):   “Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.” Context:In order to understand the significance of this verse, it’s essential to consider its surrounding context. Prior to Queen... - [1 Kings 10:8](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-8/18718/): Happie are thy men, happy are these thy seruants, which stand continually before thee, and that heare thy wisedom. 1 Kings 10:8 (KJV) Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom. 1 Kings 10:8 (KJV) To gain a better understanding of this verse, it... - [1 Kings 10:7](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-7/18717/):   “Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.” Context:The verse you mentioned is part of the account of the visit of the Queen of Sheba to King Solomon. She... - [1 Kings 10:6](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-6/18716/):   “And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.” Background:First Kings 10:6 is part of the account of the visit of the Queen of Sheba to King Solomon. The Queen of Sheba had heard of Solomon’s wisdom and... - [1 Kings 10:5](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-5/18715/): And the meat of his table, and the sitting of his seruants, and the attendance of his ministers, and their apparell, and his cup bearers, and his ascent by which hee went vp vnto the house of the Lord: there was no more spirit in her. 1 Kings 10:5 (KJV) And when the queen of... - [1 Kings 10:4](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-4/18714/):   “And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built,” Context:To understand the significance of 1 Kings 10:4, it’s essential to consider its context. In the preceding chapters of 1 Kings, we learn about King Solomon’s reign over Israel. Solomon was known for his great wisdom... - [1 Kings 10:3](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-3/18713/):   “And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.” Context:The passage you mentioned is part of the account of the visit of the Queen of Sheba to King Solomon. Sheba was a kingdom believed to be in present-day Yemen, known for its... - [1 Kings 10:2](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-2/18712/): And she came to Ierusalem with a very great traine, with camels that bare spices, and very much gold, and precious stones: and when shee was come to Solomon, she communed with him, of all that was in her heart. 1 Kings 10:2 (KJV) First Kings 10 records the famous visit of the Queen of... - [1 Kings 9:28](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-28/18710/): And they came to Ophir, and fet from thence gold foure hundred and twentie talents, and brought it to king Solomon. 1 Kings 9:28 (KJV) Context: The book of 1 Kings is a part of the historical narrative in the Old Testament, which details the reign of King Solomon, the son of David. This particular... - [1 Kings 9:27](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-27/18709/):   “And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.” Context:1 Kings 9:27 is part of the historical account of King Solomon’s reign. In the preceding verses, we learn that King Solomon built a fleet of ships in Ezion-geber, a port on the Red... - [1 Kings 9:26](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-26/18708/):   “And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.” This verse refers to King Solomon’s construction of a navy or fleet of ships in a location called Ezion-Geber, which was situated near Eloth, along the shore of... - [1 Kings 9:25](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-25/18707/): And three times in a yeere did Solomon offer burnt offerings, and peace offerings vpon the Altar which he built vnto the Lord, and he burnt incense vpon the altar that was before the Lord: so he finished the house. 1 Kings 9:25 (KJV) Historical Context: In the preceding chapters of 1 Kings we learn... - [1 Kings 9:23](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-23/18705/): These were the chiefe of the officers that were ouer Solomons worke, fiue hundred and fiftie, which bare rule ouer the people that wrought in the worke. 1 Kings 9:23 (KJV) Context: 1 Kings 9:23 is found in the Old Testament book of 1 Kings. The verse records the appointment of officers by King Solomon... - [1 Kings 9:22](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-22/18704/): But of the children of Israel did Solomon make no bondmen: but they were men of warre, and his seruants, and his princes, and his captaines, and rulers of his charets, and his horsemen. 1 Kings 9:22 (KJV) 1 Kings 9 records the historical account of King Solomon’s reign after the completion of the temple... - [1 Kings 9:17](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-17/18699/): And Solomon built Gezer, and Beth-horon the nether, 1 Kings 9:17 (KJV) The verse is found in the Old Testament book of 1 Kings, which records the history of the kings of Israel and Judah. It specifically relates to the reign of King Solomon, the son of David, who was renowned for his wisdom and... - [1 Kings 9:14](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-14/18696/):   “And Hiram sent to the king sixscore talents of gold.” Context:Before delving into 1 Kings 9:14, it’s essential to understand the context. King Solomon had just finished building the temple for the Lord in Jerusalem. In 1 Kings 9, Solomon receives a second visit from the Lord, confirming His presence and blessing upon the... - [1 Kings 9:12](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-12/18694/): And Hiram came out from Tyre to see the cities which Solomon had giuen him, and they pleased him not. 1 Kings 9:12 (KJV) The verse occurs in the larger narrative of 1 Kings 9, where the Lord responds to Solomon after the completion of the temple and his palace. Earlier in the chapter Solomon... - [1 Kings 9:9](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-9/18690/):   “And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.” The reason for the judgment: The verse states... - [1 Kings 9:8](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-8/18689/):   “And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the Lord done thus unto this land, and to this house?” 1 Kings 9:8 is part of a larger section where God is speaking to King Solomon after the... - [1 Kings 9:7](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-7/18688/):   “Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people: 1 Kings 9:7 (KJV)” Covenant Relationship:The verse begins with God’s... - [1 Kings 9:6](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-6/18687/): But if you shall at all turne from following me, you or your children, and will not keepe my Commandements, and my Statutes, which I haue set before you, but goe and serue other gods, and worship them: 1 Kings 9:6 (KJV) Context: Before diving into the specific verse, it is important to understand the... - [1 Kings 9:4](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-4/18685/):   “And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments.” Context:This verse is part of a dialogue between God and Solomon after the completion of the temple... - [1 Kings 9:3](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-3/18684/): And the Lord said vnto him, I haue heard thy prayer and thy supplication that thou hast made before me: I haue hallowed this house which thou hast built, to put my Name there for euer, and mine eyes and mine heart shall be there perpetually. 1 Kings 9:3 (KJV) God’s Response: In this passage... - [1 Kings 9:2](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-2/18683/):   “And the Lord appeared to Solomon the second time, as he had appeared unto him at Gibeon.” Context:To understand the significance of 1 Kings 9:2, it’s essential to grasp the context. The verse comes after Solomon completed the construction of the temple of the Lord in Jerusalem. In the preceding chapter, Solomon had dedicated... - [1 Kings 8:65](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-65/18679/):   “And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days.” Context:This verse is part of a larger passage describing the dedication of the temple... - [1 Kings 8:64](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-64/18678/):   “The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and... - [1 Kings 8:63](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-63/18677/):   “And Solomon offered a sacrifice of peace offerings, which he offered unto the Lord, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the Lord.” Context:The verse is part of a larger passage that describes the dedication of... - [1 Kings 8:62](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-62/18676/): And the king, and all Israel with him, offered sacrifice before the LORD. 1 Kings 8:62 (KJV) This verse is part of a larger passage describing the dedication of the newly built temple in Jerusalem by King Solomon. The temple was the central place of worship for the Israelites and was considered the dwelling place... - [1 Kings 8:61](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-61/18675/): Let your heart therefore be perfect with the Lord your God, to walke in his Statutes, and to keepe his Commandements, as at this day. 1 Kings 8:61 (KJV) This quotation is not found in the biblical text of 1 Kings 8:61, nor does it appear elsewhere in the standard translations of the Bible. The... - [1 Kings 8:60](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-60/18674/):   “That all the people of the earth may know that the LORD is God, and that there is none else.” Context:1 Kings 8 records the dedication of the temple in Jerusalem, which was built by King Solomon. In this chapter, Solomon offers a prayer of dedication and blessing, acknowledging God’s faithfulness and seeking His... - [1 Kings 8:59](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-59/18673/): And let these my wordes wherewith I haue made supplication before the Lord, be nigh vnto the Lord our God, day and night, that hee maintaine the cause of his seruant, and the cause of his people Israel at all times, as the matter shall require: 1 Kings 8:59 (KJV) This verse concludes the prayer... - [1 Kings 8:58](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-58/18672/):   “That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.” This verse is part of the prayer of King Solomon during the dedication of the temple in Jerusalem. It is important to consider the... - [1 Kings 8:57](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-57/18671/):   “The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us.” Context:First, let’s understand the context of this verse. 1 Kings 8 records the dedication of the temple in Jerusalem by King Solomon. After the ark of the covenant was brought into the temple,... - [1 Kings 8:56](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-56/18669/):   “Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.” Context:1 Kings 8 is a chapter dedicated to the dedication of the temple in Jerusalem.... - [1 Kings 8:55](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-55/18668/):   “And he stood, and blessed all the congregation of Israel with a loud voice, saying,” Context:First, let’s understand the context of 1 Kings 8:55. This verse is part of the dedication prayer of King Solomon after the completion of the magnificent temple in Jerusalem. Solomon offered a prayer of dedication and thanksgiving to God,... - [2 Chronicles 15:8](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-8/21312/): And when Asa heard these words, and the prophesie of Oded the prophet, he tooke courage, and put away the abominable idoles out of all the lande of Iudah and Beniamin, and out of the cities which hee had taken from mount Ephraim, and renewed the Altar of the Lord, that was before the porch... - [2 Chronicles 15:7](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-7/21311/): “Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing primarily on the southern kingdom after the division of Israel. This verse is part of a message delivered by the prophet Azariah to... - [2 Chronicles 15:6](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-6/21310/): “And nation was destroyed of nation, and city of city: for God did vex them with all adversity.” Context:The verse is part of a narrative that describes the reign of King Asa of Judah. Asa was a righteous king who sought to bring about religious reforms in the nation. He removed foreign idols and commanded... - [2 Chronicles 15:4](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-4/21309/): But when they in their trouble did turne vnto the Lord God of Israel, and sought him, hee was found of them. 2 Chronicles 15:4 (KJV) The exact wording of this sentence does not appear in any verse of the King James Version, though it is presented here as a citation from 2 Chronicles 15.... - [2 Chronicles 15:19](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-19/21324/): “And there was no more war unto the five and thirtieth year of the reign of Asa.” Context:To understand the significance of this verse, it’s important to examine the context in which it is found. The Book of 2 Chronicles is a historical account of the kings of Judah, and this verse refers to the... - [2 Chronicles 15:18](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-18/21323/): “And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.” Context:2 Chronicles 15 is part of the narrative about King Asa of Judah. Asa was known for his faithfulness to God and his efforts to bring about religious reforms... - [2 Chronicles 15:17](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-17/21322/): But the high places were not taken away out of Israel: neuerthelesse the heart of Asa was perfect all his dayes. 2 Chronicles 15:17 (KJV) This verse concludes a passage that records the reign of King Asa of Judah. Asa was the son of Abijah and the great‑grandson of Solomon. He became king after a... - [2 Chronicles 15:16](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-16/21321/): And also concerning Maachah the mother of Asa the king, he remooued her from beeing Queene, because she had made an idole in a groue: and Asa cut downe her idole, and stamped it, and burnt it at the brooke Kidron. 2 Chronicles 15:16 (KJV) And also concerning Maachah the mother of Asa the king,... - [2 Chronicles 15:15](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-15/21320/): “And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest round about.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing primarily on the religious... - [2 Chronicles 15:14](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-14/21319/): “And they sware unto the Lord with a loud voice, and with shouting, and with trumpets, and with cornets.” Context:2 Chronicles 15 records the reign of King Asa of Judah. Asa was a righteous king who sought to restore the worship of God in the land. He removed idols and repaired the altar of the... - [2 Chronicles 15:13](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-13/21318/): That whosoeuer would not seeke the Lord God of Israel, should be put to death, whether small or great, whether man or woman. 2 Chronicles 15:13 (KJV) Context: This verse is part of a larger passage describing the religious reforms implemented by King Asa of Judah. King Asa reigned over Judah for 41 years, during... - [2 Chronicles 15:12](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-12/21317/): And they entred into a couenant to seeke the Lord God of their fathers, with all their heart and with all their soule: 2 Chronicles 15:12 (KJV) The backdrop of this promise is the reign of King Asa of Judah, a ruler noted for his righteousness and his decisive reforms that turned the nation back... - [2 Chronicles 15:11](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-11/21316/): “And they offered unto the LORD the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.” Context: 2 Chronicles is a book in the Old Testament that focuses on the history of the kings of Judah, particularly the reigns of David and Solomon and the subsequent kings who... - [2 Chronicles 15:10](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-10/21315/): “So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.” Context:The verse is part of the account of King Asa’s reign in Judah. Asa was a righteous king who sought to reform the nation and restore worship to the Lord. The verse describes a significant... - [2 Chronicles 15:3](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-3/21308/): Now for a long season Israel hath bene without the true God, and without a teaching priest, and without law. 2 Chronicles 15:3 (KJV) Context: The book of 2 Chronicles records the history of the kings of Judah, showing their successes, failures, and the consequences of their actions. Chapter 15 centers on King Asa of... - [2 Chronicles 15:2](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-2/21307/): “And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.” This verse is part of... - [2 Chronicles 15:1](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-1/21306/): “And the Spirit of God came upon Azariah the son of Oded.” Historical Background:At the time of this event, King Asa reigned over the kingdom of Judah. He was known for his righteousness and reforms, as he sought to remove idolatry and restore worship of the true God in the land. King Asa’s reign was... - [2 Chronicles 14:15](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-15/21305/): They smote also the tents of cattell, and caried away sheepe and camels inabundance, and returned to Ierusalem. 2 Chronicles 14:15 (KJV) King Asa reigned over Judah for forty‑one years and was noted for his faithfulness to God. In the verses preceding 2 Chronicles 14:15 we learn that a powerful army of Cushites, led by... - [2 Chronicles 14:14](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-14/21304/): “And they smote all the cities round about Gerar; for the fear of the Lord came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.” Context:2 Chronicles 14 records the reign of King Asa of Judah. Asa was a righteous king who sought the Lord and led the... - [2 Chronicles 14:13](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-13/21303/): “And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the Lord, and before his host; and they carried away very much spoil.” Context:The verse is part of the account of King Asa of Judah, who... - [2 Chronicles 14:12](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-12/21302/): “So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.” Historical Context: 2 Chronicles 14:12 is part of the narrative about King Asa of Judah. Asa was a righteous king who sought to follow the ways of the Lord. In this particular verse, Asa is facing a military threat from... - [2 Chronicles 14:11](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-11/21301/): “And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man... - [2 Chronicles 14:9](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-9/21299/): And there came out against them Zerah the Ethiopian, with an host of a thousand thousand, and three hundred charets, and came vnto Mareshah. 2 Chronicles 14:9 (KJV) Context: To understand this verse better, let us first establish the context. King Asa reigned over the kingdom of Judah for thirty‑nine years, following the reign of... - [2 Chronicles 14:8](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-8/21298/): “And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valor.” Historical Context:During Asa’s reign, the kingdom of Judah faced military threats from neighboring nations. The... - [2 Chronicles 14:7](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-7/21297/): Therefore hee said vnto Iudah, Let vs build these cities, & make about them walles, and towers, gates and barres, while the land is yet before vs: because wee haue sought the Lord our God, wee haue sought him, and hee hath giuen vs rest on euery side: so they built, and prospered. 2 Chronicles... - [2 Chronicles 14:6](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-6/21296/): “And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the Lord had given him rest.” Context:2 Chronicles 14 describes the reign of King Asa of Judah. Asa was a righteous king who sought the Lord and implemented various reforms in the nation. He... - [2 Chronicles 14:5](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-5/21295/): Also he tooke away out of all the cities of Iudah, the high places and the images: and the kingdome was quiet before him. 2 Chronicles 14:5 (KJV) The verse is situated within the larger narrative of King Asa, a righteous ruler of Judah whose reign is portrayed as a time of relative peace and... - [2 Chronicles 14:4](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-4/21294/): “And commanded Judah to seek the LORD God of their fathers, and to do the law and the commandment.” In this verse, we find King Asa of Judah taking action to lead his kingdom in seeking the Lord God of their fathers and obeying His commandments. Let’s explore the context and significance of this verse... - [2 Chronicles 14:3](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-3/21293/): “And took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves.” The verse you mentioned is found in the Old Testament book of 2 Chronicles, specifically in chapter 14, verse 3. Before we explore this particular verse, let’s provide some context by looking... - [2 Chronicles 14:2](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-2/21292/): “And Asa did that which was good and right in the eyes of the LORD his God.” Context:2 Chronicles is a book that primarily focuses on the history of the kings of Judah, with an emphasis on their obedience or disobedience to God’s commands. In this verse, we encounter Asa, who was the third king... - [2 Chronicles 14:10](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-10/21300/): “Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.” Context:The book of 2 Chronicles is a historical account that focuses on the kings of Judah. Chapter 14 specifically highlights the reign of King Asa, who was known for his faithfulness to God and his... - [2 Chronicles 14:1](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-1/21291/): “So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years.” Context:To gain a better understanding of 2 Chronicles 14:1, it is important to consider the context of the verse. The book of 2... - [2 Chronicles 13:9](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-9/21277/): Haue yee not cast out the Priests of the Lord the sonnes of Aaron, and the Leuites, and haue made you priests after the maner of the nations of other lands? so that whosoeuer commeth to consecrate himselfe with a young bullocke and seuen rammes, the same may be a priest of them that are... - [2 Chronicles 13:8](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-8/21276/): “And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye be a great multitude, and there are with you golden calves, which Jeroboam made you for gods.” Context:This verse is part of a larger passage describing a conflict between Abijah, the king of Judah,... - [2 Chronicles 13:22](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-22/21290/): “And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.” Historical Context: 2 Chronicles 13 is a chapter that recounts the reign of Abijah (also known as Abijam), the son of Rehoboam and grandson of Solomon. Abijah was the third king of... - [2 Chronicles 13:21](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-21/21289/): “But Abijah waxed mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.” Context: 2 Chronicles 13 records the reign of Abijah (also known as Abijam), who was the son of Rehoboam and the grandson of Solomon. Abijah became the king of Judah after the kingdom was divided into Israel and... - [2 Chronicles 13:20](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-20/21288/): Neither did Ieroboam recouer strength againe in the dayes of Abiiah: and the Lord strooke him, & he died. 2 Chronicles 13:20 (KJV) Historical Context: 2 Chronicles 13:20 is part of the narrative of the clash between the kingdoms of Judah and Israel during the reigns of Abijah, king of Judah, and Jeroboam, king of... - [2 Chronicles 13:19](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-19/21287/): And Abiiah pursued after Ieroboam, & tooke cities from him, Beth-el with the townes thereof, and Ieshanah with the townes thereof, and Ephrain with the townes thereof. 2 Chronicles 13:19 (KJV) The narrative of 2 Chronicles 13 records the ongoing struggle between the southern kingdom of Judah, ruled by King Abijah, and the northern kingdom... - [2 Chronicles 13:18](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-18/21286/): Thus the children of Israel were brought vnder at that time, and the children of Iudah preuailed, because they relied vpon the Lord God of their fathers. 2 Chronicles 13:18 (KJV) Historical Context: 2 Chronicles 13 recounts the battle between Abijah, the king of Judah, and Jeroboam, the king of Israel. This conflict occurred shortly... - [2 Chronicles 13:17](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-17/21285/): And Abiiah and his people slew them with a great slaughter: so there fel downe slaine of Israel, fiue hundred thousand chosen men. 2 Chronicles 13:17 (KJV) The verse describes a significant battle between two kingdoms: the kingdom of Judah, led by Abijah, and the kingdom of Israel, led by Jeroboam. To understand its context,... - [2 Chronicles 13:16](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-16/21284/): “And the children of Israel fled before Judah: and God delivered them into their hand.” Historical Context:2 Chronicles 13 records a battle between Abijah, the king of Judah, and Jeroboam, the king of Israel. Abijah was the son of Rehoboam and the grandson of Solomon, while Jeroboam was the first king of the northern kingdom... - [2 Chronicles 13:7](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-7/21275/): “And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon when Rehoboam was young and tenderhearted, and could not withstand them.” This verse is part of a larger passage that describes the conflict between two kingdoms of Israel: the northern kingdom of Israel,... - [2 Chronicles 13:6](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-6/21274/): “But yet Jeroboam the son of Nebat, the servant of Solomon the son of David, is risen up, and hath rebelled against his lord.” 2 Chronicles 13:6 is a verse found within the context of the divided kingdom of Israel. The passage focuses on the conflict between the southern kingdom of Judah, led by King... - [2 Chronicles 13:5](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-5/21273/): Ought you not to know, that the Lord God of Israel gaue the kingdome ouer Israel to Dauid for euer, euen to him and to his sonnes by a couenant of salt? 2 Chronicles 13:5 (KJV) This verse is part of a larger passage that recounts the conflict between Abijah, the son of Rehoboam, and... - [2 Chronicles 13:4](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-4/21272/): “And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel.” Historical Context:2 Chronicles 13:4 takes place during a turbulent period in the history of Israel, specifically in the divided kingdom era. After the reign of Solomon, the united kingdom of Israel split into the... - [2 Chronicles 13:3](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-3/21271/): “And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valor.” Historical Context:This verse is part of the historical account of the divided kingdom of... - [2 Chronicles 13:2](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-2/21270/): He reigned three yeres in Ierusalem: (his mothers name also was Michaiah the daughter of Uriel of Gibea:) and there was warre between Abiiah and Ieroboam. 2 Chronicles 13:2 (KJV) Historical Context: 2 Chronicles 13:2 provides concise historical information about Abijah, the son of Rehoboam, who reigned as king in Jerusalem. Verse 1 records the... - [2 Chronicles 13:15](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-15/21283/): “Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.” Context:The book of 2 Chronicles is a historical account that focuses on the kings of Judah, the southern kingdom, after the division of Israel. In... - [2 Chronicles 13:14](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-14/21282/): And when Iudah looked backe, behold, the battel was before and behind; and they cried vnto the Lord, and the Priests sounded with the trumpets. 2 Chronicles 13:14 (KJV) This verse is part of the account of the battle between Abijah, king of Judah, and Jeroboam, king of Israel. In this conflict Abijah was defending... - [2 Chronicles 13:13](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-13/21281/): But Ieroboam caused an ambushment to come about behinde them: so they were before Iudah, and the ambushment was behind them. 2 Chronicles 13:13 (KJV) The passage records the clash between the southern kingdom of Judah, ruled by Abijah, son of Rehoboam, and the northern kingdom of Israel, ruled by Jeroboam, a former servant of... - [2 Chronicles 13:12](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-12/21280/): “And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper.” Context:Before diving into the specific verse, it’s important to understand the context of 2 Chronicles... - [2 Chronicles 13:11](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-11/21279/): “And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.”... - [2 Chronicles 13:10](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-10/21278/): But as for vs, the Lord is our God, and wee haue not forsaken him, and the Priests which minister vnto the Lord, are the sonnes of Aaron, and the Leuites waite vpon their businesse. 2 Chronicles 13:10 (KJV) Context: 2 Chronicles 13 records the conflict between the kingdoms of Judah, led by King Abijah,... - [2 Chronicles 13:1](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-1/21269/): “Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah.” Historical Context: The book of 2 Chronicles is a historical account of the kings of Israel and Judah. Chapter 13 focuses on the reign of Abijah (also known as Abijam), who ruled over the southern kingdom of Judah. At this point... - [2 Chronicles 12:9](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-9/21261/): “So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king’s house; he took all: he carried away also the shields of gold which Solomon had made.” Historical Context:2 Chronicles 12:9 describes a significant event in the history of the... - [2 Chronicles 12:8](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-8/21260/): Neuerthelesse they shalbe his seruants, that they may know my seruice, and the seruice of the kingdomes of the countreys. 2 Chronicles 12:8 (KJV) The book of 2 Chronicles records the history of the kings of Judah, and this passage occurs during the reign of Rehoboam, Solomon’s son. Rehoboam had turned away from the Lord,... - [2 Chronicles 12:7](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-7/21259/): And when the Lord saw that they humbled themselues, the word of the Lord came to Shemaiah, saying, They haue humbled themselues, therefore I will not destroy them, but I will grant them some deliuerance, and my wrath shall not bee powred out vpon Ierusalem, by the hand of Shishak. 2 Chronicles 12:7 (KJV) therefore... - [2 Chronicles 12:6](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-6/21258/): “Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.” Context:To fully understand the significance of 2 Chronicles 12:6, it’s important to consider the surrounding verses and the historical context. In this chapter, we read about the reign of King Rehoboam of Judah. After King Solomon’s death, the... - [2 Chronicles 12:5](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-5/21257/): “Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the Lord, Ye have forsaken me, and therefore have I also left you in the hand of Shishak” Context:The verse is part of the historical account of... - [2 Chronicles 12:4](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-4/21256/): “And he took the fenced cities which pertained to Judah, and came to Jerusalem.” Context: To understand the significance of this verse, it’s essential to examine the broader context of the passage. The Book of 2 Chronicles is a historical account that focuses on the reign of the kings of Judah, the southern kingdom, after... - [2 Chronicles 12:16](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-16/21268/): “And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, the southern kingdom of Israel. In this particular verse, we see the end of the reign of Rehoboam, the... - [2 Chronicles 12:15](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-15/21267/): Now the acts of Rehoboam first and last, are they not written in the booke of Shemaiah the Prophet, and of Iddo the Seer, concerning genealogies? and there were warres betweene Rehoboam & Ieroboam continually. 2 Chronicles 12:15 (KJV) Historical Context: 2 Chronicles recounts the history of the kings of Judah, the southern kingdom, after... - [2 Chronicles 12:14](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-14/21266/): “And he did evil, because he prepared not his heart to seek the LORD.” Context:2 Chronicles 12:14 is part of the historical account of the reign of King Rehoboam of Judah. Rehoboam was the son of King Solomon and the grandson of King David. After Solomon’s death, the kingdom of Israel was divided into two:... - [2 Chronicles 12:13](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-13/21265/): So king Rehoboam strengthened himselfe in Ierusalem, and reigned: for Rehoboam was one and fourty yeeres olde when hee began to reigne, and he reigned seuenteen yeeres in Ierusalem, the citie which the Lord had chosen out of all the tribes of Israel, to put his Name there: and his mothers name was Naamah an... - [2 Chronicles 12:12](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-12/21264/): And when he humbled himselfe, the wrath of the Lord turned from him, that hee would not destroy him altogether: and also in Iudah things went well. 2 Chronicles 12:12 (KJV) Historical Context: 2 Chronicles 12:12 is part of the account of King Rehoboam of Judah. Rehoboam was the son of King Solomon and the... - [2 Chronicles 12:11](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-11/21263/): And when the king entred into the house of the Lord, the guard came and fet them, and brought them againe into the guard-chamber. 2 Chronicles 12:11 (KJV) Context: This verse is part of the account of King Rehoboam of Judah, who reigned after the split of the kingdom into Israel and Judah. In this... - [2 Chronicles 12:10](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-10/21262/): “And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king’s house.” Historical context:The verse is part of the account of King Rehoboam, the son of King Solomon, and his reign over the divided kingdom of Israel. Rehoboam... - [2 Chronicles 12:3](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-3/21255/): “With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.” Context:This verse is part of the historical account of the reign of Rehoboam, the son of Solomon, and the division of the kingdom of Israel. Rehoboam became... - [2 Chronicles 12:2](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-2/21254/): “And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD.” Historical context: This verse takes us back to the time when Rehoboam, the son of Solomon, was ruling over the kingdom of Judah. During his reign, the... - [2 Chronicles 12:1](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-1/21253/): And it came to passe when Rehoboam had established the kingdome, and had strengthened himselfe, hee forsooke the Law of the Lord, and all Israel with him. 2 Chronicles 12:1 (KJV) Historical Background: 2 Chronicles 12:1 is part of the historical account of the reign of Rehoboam, the son of Solomon and grandson of David.... - [2 Chronicles 11:9](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-9/21238/): “And Adoraim, and Lachish, and Azekah.” Context:The verse is part of a passage describing the actions of King Rehoboam of Judah after the kingdom split into two: Judah in the south and Israel in the north. Rehoboam fortified various cities in Judah to protect his kingdom from attacks by the king of Israel, Jeroboam. Historical... - [2 Chronicles 11:8](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-8/21237/): And Gath, and Maresha, and Ziph, 2 Chronicles 11:8 (KJV) The book of 2 Chronicles provides a historical account of the kings of Judah, focusing on the descendants of David. In chapter 10 we learn that after Solomon’s death the nation of Israel split into two kingdoms, with Rehoboam becoming king of Judah. Faced with... - [2 Chronicles 11:7](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-7/21236/): “And Beth-zur, and Shoco, and Adullam,” Verse: “And Beth-zur, and Shoco, and Adullam,” (2 Chronicles 11:7, KJV) Historical Context: 2 Chronicles 11:7 is part of a passage that describes the division of the kingdom of Israel after the death of King Solomon. Solomon’s son, Rehoboam, became the king of the southern kingdom, known as Judah,... - [2 Chronicles 11:6](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-6/21235/): “He built even Bethlehem, and Etam, and Tekoa,” Context:To understand the significance of this verse, it is important to consider the context. In 2 Chronicles 11, we find the account of Rehoboam, the son of Solomon, becoming king over the kingdom of Judah after the nation of Israel divided. Rehoboam faced opposition from Jeroboam, who... - [2 Chronicles 11:5](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-5/21234/): “And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.” This verse is part of a larger passage that describes the events following the division of the kingdom of Israel. Rehoboam, the son of Solomon, became the king of the southern kingdom of Judah after the ten northern tribes rebelled against his leadership... - [2 Chronicles 11:23](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-23/21252/): “And he dealt wisely, and dispersed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city: and he gave them victual in abundance. And he desired many wives.” Context:The verse is part of a passage that describes the reign of King Rehoboam, the son of Solomon, over the divided... - [2 Chronicles 11:22](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-22/21251/): “And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.” Historical Context: The verse you mentioned is part of the historical account of the divided kingdom of Israel. After the reign of King Solomon, the kingdom of Israel split into two: the... - [2 Chronicles 11:21](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-21/21250/): “And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines; and begat twenty and eight sons, and threescore daughters.)” Certainly! Here’s a Bible study on Context and Background: Rehoboam was the son of Solomon and the grandson of David. After Solomon’s death,... - [2 Chronicles 11:20](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-20/21249/): And after her, hee tooke Maacah the daughter of Absalom, which bare him Abiiah, and Atthai, and Ziza, and Shelomith. 2 Chronicles 11:20 (KJV) This verse belongs to the historical narrative of Rehoboam, the son of Solomon, who assumed the throne after the united kingdom of Israel split. The ten northern tribes, under the leadership... - [2 Chronicles 11:19](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-19/21248/): Which bare him children, Ieush, and Shamariah, and Zaham. 2 Chronicles 11:19 (KJV) The wording of this verse does not appear in the canonical text of 2 Chronicles; the chapter that records Rehoboam’s reign does not contain those exact words nor list Jeush, Shamariah, or Zaham among his sons. Nevertheless, the surrounding passage in 2... - [2 Chronicles 11:18](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-18/21247/): And Rehoboam tooke him Mahalath the daughter of Ierimoth the sonne of Dauid to wife, and Abihail the daughter of Eliab the son of Iesse: 2 Chronicles 11:18 (KJV) 2 Chronicles 11:18 is a brief account of King Rehoboam’s marriages. To gain a fuller understanding of this verse, we should examine its historical background and... - [2 Chronicles 11:17](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-17/21246/): So they strengthened the kingdome of Iudah, and made Rehoboam the sonne of Solomon strong, three yeeres: for three yeeres they walked in the way of Dauid and Solomon. 2 Chronicles 11:17 (KJV) The verse is situated in the account of Rehoboam’s reign as king of Judah. After Solomon’s death the united kingdom split: Israel... - [2 Chronicles 11:16](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-16/21245/): And after them out of all the tribes of Israel, such as set their hearts to seeke the Lord God of Israel, came to Ierusalem, to sacrifice vnto the Lord God of their fathers. 2 Chronicles 11:16 (KJV) The verse is part of the historical account of King Rehoboam, the son of Solomon, and his... - [2 Chronicles 11:15](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-15/21244/): And hee ordeined him priests for the high places, and for the deuils, and for the calues which he had made. 2 Chronicles 11:15 (KJV) This verse is part of a larger passage that describes the reign of King Rehoboam, the son of Solomon, and the division of the kingdom of Israel. In 2 Chronicles... - [2 Chronicles 11:4](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-4/21233/): “Thus saith the Lord, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the Lord, and returned from going against Jeroboam.” This verse is a part of the historical account of the reign of Rehoboam,... - [2 Chronicles 11:3](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-3/21232/): Speake vnto Rehoboam the son of Solomon, king of Iudah, and to all Israel in Iudah & Beniamin, saying, 2 Chronicles 11:3 (KJV) The verse is part of a larger passage describing the events that followed the death of King Solomon. Rehoboam, Solomon’s son, became king of Judah, which comprised the tribes of Judah and... - [2 Chronicles 11:2](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-2/21231/): “But the word of the Lord came to Shemaiah the man of God, saying,” Certainly! Here’s a Bible study on Context:This verse is part of the historical account of the reign of King Rehoboam, the son of King Solomon, and the division of the kingdom of Israel. After the death of Solomon, the kingdom was... - [2 Chronicles 11:14](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-14/21243/): For the Leuites left their suburbs, and their possession, and came to Iudah and Ierusalem: for Ieroboam and his sonnes had cast them off from executing the Priests office vnto the Lord. 2 Chronicles 11:14 (KJV) These verses occur within the narrative of King Rehoboam’s reign over the southern kingdom of Judah. After Solomon’s death... - [2 Chronicles 11:13](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-13/21242/): “Moreover, the priests and the Levites that were in all Israel resorted to him out of all their coasts.” This verse is a part of the historical account of Rehoboam, the son of Solomon, who became king of the divided kingdom of Israel after the death of his father. Rehoboam ruled over the southern kingdom... - [2 Chronicles 11:12](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-12/21241/): And in euery seuerall citie he put shields and speares, and made them exceeding strong, hauing Iudah and Beniamin on his side. 2 Chronicles 11:12 (KJV) Historical Context: This verse is part of the account of King Rehoboam’s reign in the Kingdom of Judah. Rehoboam was the son of King Solomon and the grandson of... - [2 Chronicles 11:11](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-11/21240/): And he fortified the strong holds, and put captaines in them, and store of vitaile, and of oyle and wine. 2 Chronicles 11:11 (KJV) Historical Context: 2 Chronicles 11:11 records the actions of Rehoboam, son of Solomon, who became king of Judah after the nation of Israel divided into two kingdoms. His reign marked a... - [2 Chronicles 11:10](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-10/21239/): And Zorah, and Aialon, and Hebron, which are in Iudah and in Beniamin, fenced cities. 2 Chronicles 11:10 (KJV) This verse is part of a larger passage that describes the events following the division of the kingdom of Israel into two separate entities: the northern kingdom of Israel, consisting of ten tribes, and the southern... - [2 Chronicles 11:1](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-1/21230/): “And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.” Historical Context:This verse takes place during the time of the divided kingdom of Israel. After the... - [2 Chronicles 10:9](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-9/21219/): “And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?” Context:2 Chronicles 10:9 is part of a larger narrative that recounts the events following the death of King Solomon and the... - [2 Chronicles 10:8](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-8/21218/): But he forsooke the counsel which the old men gaue him, and tooke counsell with the yong men, that were brought vp with him, that stood before him. 2 Chronicles 10:8 (KJV) This verse is part of a larger passage describing the reign of Rehoboam, the son of King Solomon, and the events following Solomon’s... - [2 Chronicles 10:7](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-7/21217/): And they spake vnto him, saying, If thou bee kinde to this people, and please them, and speake good words to them, they will be thy seruants for euer. 2 Chronicles 10:7 (KJV) This verse belongs to the narrative of Rehoboam, son of Solomon, who assumed the throne after Solomon’s death. When Rehoboam began his... - [2 Chronicles 10:6](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-6/21216/): “And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?” This verse takes place after the death of King Solomon and the ascension of his son, Rehoboam, to the throne. Rehoboam faces a... - [2 Chronicles 10:5](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-5/21215/): “And he said unto them, Come again unto me after three days. And the people departed.” This verse is part of a passage that describes the events following the death of King Solomon and the division of the kingdom of Israel. Solomon’s son, Rehoboam, became the next king. As the verse begins, Rehoboam is faced... - [2 Chronicles 10:4](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-4/21214/): Thy father made our yoke grieuous, nowe therefore ease thou somewhat the grieuous seruitude of thy father, and his heauy yoke that he put vpon vs, and we will serue thee. 2 Chronicles 10:4 (KJV) “Thy father made our yoke heavy: now therefore make thou somewhat lighter the heavy service of thy father, and his... - [2 Chronicles 10:3](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-3/21213/): “So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their... - [Genesis 24:12](https://biblicaltheology.org.uk/genesis-24/genesis-24-12/10073/): “And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.” Genesis 24 recounts the story of how Abraham sent his servant to find a wife for his son Isaac from among his own people rather than from the Canaanites.... - [Genesis 24:11](https://biblicaltheology.org.uk/genesis-24/genesis-24-11/10072/): “And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.” This verse is part of the narrative about Abraham’s servant who was sent to find a wife for Isaac, Abraham’s son. Let’s explore... - [Genesis 24:10](https://biblicaltheology.org.uk/genesis-24/genesis-24-10/10071/): “And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.” Context:Genesis 24 records the account of Abraham sending his servant to find a wife for his son Isaac.... - [Genesis 24:9](https://biblicaltheology.org.uk/genesis-24/genesis-24-9/10070/): “And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.” In this verse, we find Abraham’s servant, who is not explicitly named but is traditionally believed to be Eliezer of Damascus, making a solemn oath to his master. To understand the significance of this verse,... - [Genesis 24:8](https://biblicaltheology.org.uk/genesis-24/genesis-24-8/10069/): “And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.” Context:Genesis 24 is the account of Abraham’s servant seeking a wife for Isaac. Abraham instructed his servant to go to his homeland and find a wife for his... - [Genesis 24:7](https://biblicaltheology.org.uk/genesis-24/genesis-24-7/10068/): The LORD God of heauen which tooke mee from my fathers house, and from the land of my kindred, and which spake vnto mee, and that sware vnto me, saying, Unto thy seed will I giue this land, he shall send his Angel before thee, and thou shalt take a wife vnto my sonne from... - [Genesis 24:6](https://biblicaltheology.org.uk/genesis-24/genesis-24-6/10067/):   “And Abraham said unto him, Beware thou that thou bring not my son thither again.” This verse is part of the narrative in Genesis 24, where Abraham sends his servant to find a wife for his son, Isaac. The servant is tasked with the responsibility of going to Abraham’s homeland and finding a suitable... - [Genesis 24:5](https://biblicaltheology.org.uk/genesis-24/genesis-24-5/10066/): “And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?” Context:Genesis 24 recounts the story of Abraham sending his servant to find a wife for his son, Isaac. In this verse, the... - [Genesis 24:4](https://biblicaltheology.org.uk/genesis-24/genesis-24-4/10065/): “But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.” This verse is part of the narrative in Genesis 24 where Abraham, the father of Isaac, instructs his servant to find a wife for his son. Let’s explore the context and significance of this verse in... - [Genesis 24:3](https://biblicaltheology.org.uk/genesis-24/genesis-24-3/10064/): “And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell.” Context:Genesis 24 recounts the story of Abraham sending his servant to find a wife for his... - [Genesis 24:2](https://biblicaltheology.org.uk/genesis-24/genesis-24-2/10063/): “And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:” This verse is part of the narrative in Genesis where Abraham, who is advanced in age, wants to find a suitable wife for his son Isaac. In this verse,... - [Genesis 24:1](https://biblicaltheology.org.uk/genesis-24/genesis-24-1/10062/): “And Abraham was old, and well stricken in age: and the Lord had blessed Abraham in all things.” This verse marks an important turning point in the book of Genesis. It sets the stage for the narrative of finding a wife for Isaac, Abraham’s son. Here are some key points to consider: Abraham’s Age:The verse... - [Genesis 23:20](https://biblicaltheology.org.uk/genesis-23/genesis-23-20/10061/): “And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.” Genesis 23:20 is part of the narrative in the book of Genesis that describes the account of Abraham’s purchase of a burial site for his wife Sarah. Let’s explore the... - [Genesis 23:19](https://biblicaltheology.org.uk/genesis-23/genesis-23-19/10060/): “And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.” Context:Genesis 23 records the account of Sarah’s death and burial. Sarah was the wife of Abraham, and she passed away at the age of 127 in the city... - [Genesis 23:18](https://biblicaltheology.org.uk/genesis-23/genesis-23-18/10059/): “Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.” Context:Genesis 23 records the account of Sarah’s death and Abraham’s purchase of a burial plot for her. In this verse, Abraham has successfully negotiated with the children of Heth to secure... - [Genesis 23:17](https://biblicaltheology.org.uk/genesis-23/genesis-23-17/10058/): "And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure." Genesis 23:17 is a part of the account of Abraham’s purchase of a burial... - [Genesis 23:16](https://biblicaltheology.org.uk/genesis-23/genesis-23-16/10057/):   “And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.” Genesis 23:16 is part of the account of Abraham’s negotiations to purchase a burial site for his wife Sarah. Let’s... - [Genesis 23:15](https://biblicaltheology.org.uk/genesis-23/genesis-23-15/10056/): My lord, hearken vnto mee: the land is worth foure hundred shekels of siluer: what is that betwixt mee and thee? bury therefore thy dead. Genesis 23:15 (KJV) This verse belongs to the narrative surrounding the death of Sarah, Abraham’s wife, and the events that follow in Genesis 23. Sarah dies at the age of... - [Genesis 23:14](https://biblicaltheology.org.uk/genesis-23/genesis-23-14/10055/):   “And Ephron answered Abraham, saying unto him,” Genesis 23:14 is a part of the narrative in which Abraham is seeking to purchase a burial site for his wife Sarah. It is an important verse that marks a significant event in Abraham’s life. Let’s delve deeper into the context by examining the surrounding verses and... - [Genesis 23:12](https://biblicaltheology.org.uk/genesis-23/genesis-23-12/10053/): And Abraham bowed downe himselfe before the people of the land. Genesis 23:12 (KJV) The verse is part of the Genesis narrative that records Abraham’s effort to secure a burial place for his wife Sarah after her death in Hebron. Grieving, Abraham approaches the Hittites, the people who inhabit the land, to negotiate the purchase... - [Genesis 23:11](https://biblicaltheology.org.uk/genesis-23/genesis-23-11/10052/): Nay, my lord, heare mee: the field giue I thee, and the caue that is therein, I giue it thee, in the presence of the sonnes of my people giue I it thee: bury thy dead. Genesis 23:11 (KJV) This verse is part of the narrative in Genesis that recounts Abraham’s purchase of a burial... - [Genesis 23:10](https://biblicaltheology.org.uk/genesis-23/genesis-23-10/10051/): “And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,” Genesis 23:10 is part of the account that describes Abraham’s purchase of a burial plot for his wife Sarah. This... - [Genesis 23:13](https://biblicaltheology.org.uk/genesis-23/genesis-23-13/10054/): And he spake vnto Ephron in the audience of the people of the land, saying, But if thou wilt giue it, I pray thee, heare mee: I will giue thee money for the field: take it of me, and I will bury my dead there. Genesis 23:13 (KJV) Context: Genesis 23 recounts the death of... - [Genesis 23:8](https://biblicaltheology.org.uk/genesis-23/genesis-23-8/10049/): “And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,” This verse is part of the narrative in the book of Genesis that describes the account of Abraham purchasing a burial site... - [Genesis 23:9](https://biblicaltheology.org.uk/genesis-23/genesis-23-9/10050/): That he may giue me the caue of Machpelah, which he hath, which is in the end of his field: for as much money as it is worth he shall giue it mee, for a possession of a burying place amongst you. Genesis 23:9 (KJV) Context: Genesis 23 tells the account of Abraham’s interaction with... - [Genesis 23:7](https://biblicaltheology.org.uk/genesis-23/genesis-23-7/10048/): “And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.” This verse is part of the narrative in Genesis that describes how Abraham sought to purchase a burial place for his wife Sarah. Let’s explore the context and significance of this verse within the larger story.... - [Genesis 23:6](https://biblicaltheology.org.uk/genesis-23/genesis-23-6/10047/): “Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.” Context:Genesis 23 records the account of the death of Sarah, the wife of Abraham. Abraham, as a foreigner in... - [Genesis 23:5](https://biblicaltheology.org.uk/genesis-23/genesis-23-5/10046/): And the children of Heth answered Abraham, saying vnto him, Genesis 23:5 (KJV) Context: Genesis 23 records the death of Sarah, the beloved wife of Abraham, and his subsequent effort to secure a burial site for her among the inhabitants of Canaan. Grieving, Abraham approaches the Hittites, specifically Ephron, and requests a plot of land... - [Genesis 23:4](https://biblicaltheology.org.uk/genesis-23/genesis-23-4/10045/): “I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.” This verse is part of the narrative about Abraham’s desire to secure a burial place for his wife Sarah, who had passed away. To fully understand the... - [Genesis 23:3](https://biblicaltheology.org.uk/genesis-23/genesis-23-3/10044/): “And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,” Context:Genesis 23 records the account of Sarah’s death and Abraham’s purchase of a burial place for her. Sarah, the wife of Abraham and the mother of Isaac, died at the age of 127 in Hebron. This verse marks the... - [Genesis 23:2](https://biblicaltheology.org.uk/genesis-23/genesis-23-2/10043/): “And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.” This verse marks a significant event in the life of Abraham and Sarah, the forefathers and foremothers of the Jewish nation. It serves as a reminder of the reality... - [Genesis 23:1](https://biblicaltheology.org.uk/genesis-23/genesis-23-1/10042/): “And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.” Context and Background:Genesis 23 is an important chapter in the book of Genesis, as it focuses on the death and burial of Sarah, the wife of Abraham. This chapter marks a significant transition in the... - [Genesis 22:24](https://biblicaltheology.org.uk/genesis-22/genesis-22-24/10032/): And his concubine whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah. Genesis 22:24 (KJV) Genesis 22 concludes with a brief genealogical note that often escapes the reader’s attention. The chapter is best known for Abraham’s willingness to sacrifice Isaac (verses 1–19), yet verses 20–24 shift focus to the descendants... - [Genesis 22:23](https://biblicaltheology.org.uk/genesis-22/genesis-22-23/10031/): “And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.” This verse is found in the context of the story of Abraham and his willingness to offer his son Isaac as a sacrifice to God. Genesis 22 recounts the famous account of the binding of Isaac, where God tested Abraham’s faith and... - [Genesis 22:22](https://biblicaltheology.org.uk/genesis-22/genesis-22-22/10030/):   “And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.” This verse appears in the narrative of the account of Abraham’s willingness to offer his son Isaac as a sacrifice to God. Genesis 22:God tested Abraham’s faith by instructing him to take Isaac, his only son, and offer him as a burnt offering on... - [Genesis 22:21](https://biblicaltheology.org.uk/genesis-22/genesis-22-21/10029/): “And Uz, and Buz, and Kemuel, and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.” This verse appears towards the end of Genesis 22, which tells the story of Abraham’s willingness to offer his son Isaac as a sacrifice, a test of his faith. However, verse 21 does not directly relate to this story... - [Genesis 22:20](https://biblicaltheology.org.uk/genesis-22/genesis-22-20/10028/): And it came to passe after these things, that it was told Abraham, saying, Behold Milcah, shee hath also borne children vnto thy brother Nahor, Genesis 22:20 (KJV) To understand Genesis 22:20 we must first recall the dramatic narrative that precedes it. Genesis 22:1‑19 records Abraham’s willingness to offer his son Isaac as a sacrifice,... - [Genesis 22:19](https://biblicaltheology.org.uk/genesis-22/genesis-22-19/10027/):   “So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.” Genesis 22:19 is part of the account commonly known as the binding of Isaac or the Akedah. In this story, God tested Abraham’s faith by asking him to sacrifice his beloved son, Isaac,... - [Genesis 22:18](https://biblicaltheology.org.uk/genesis-22/genesis-22-18/10026/):   “And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.” This verse is part of the account of Abraham’s willingness to offer his son Isaac as a sacrifice, a test of his faith and obedience to God. In this verse, God speaks to Abraham after... - [Genesis 22:17](https://biblicaltheology.org.uk/genesis-22/genesis-22-17/10025/):   “That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies.” This verse is part of the account of Abraham’s willingness to offer his... - [Genesis 22:16](https://biblicaltheology.org.uk/genesis-22/genesis-22-16/10024/):   “And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:” Genesis 22 recounts the well-known story of Abraham’s willingness to offer his son Isaac as a sacrifice in obedience to God’s command. This verse specifically captures the moment... - [Genesis 22:15](https://biblicaltheology.org.uk/genesis-22/genesis-22-15/10023/): And the Angel of the LORD called vnto Abraham out of heauen the second time, Genesis 22:15 (KJV) This verse is part of the narrative of Abraham’s willingness to sacrifice his son Isaac as a test of his faith. In the preceding verses, God commanded Abraham to take his son Isaac, whom he loved, and... - [Genesis 22:14](https://biblicaltheology.org.uk/genesis-22/genesis-22-14/10022/):   “And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.” This verse comes from the account of Abraham’s willingness to sacrifice his son Isaac as a test of his faith. God had instructed Abraham to take his only... - [Genesis 22:13](https://biblicaltheology.org.uk/genesis-22/genesis-22-13/10020/):   “And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.” Genesis 22:13 is a crucial verse in the story of Abraham and... - [Genesis 22:12](https://biblicaltheology.org.uk/genesis-22/genesis-22-12/10019/):   “And he said, Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.” Genesis 22:12 is a pivotal verse within the account of Abraham’s willingness to sacrifice his son Isaac, which... - [Genesis 22:10](https://biblicaltheology.org.uk/genesis-22/genesis-22-10/10016/): “And Abraham stretched forth his hand, and took the knife to slay his son.” Genesis 22:10 is a pivotal verse in the story of Abraham and Isaac, commonly referred to as the "sacrifice of Isaac" or the "binding of Isaac." This event is a test of Abraham’s faith and obedience to God. Let’s explore the... - [Genesis 22:11](https://biblicaltheology.org.uk/genesis-22/genesis-22-11/10018/): And the Angel of the LORD called vnto him out of heauen, and said, Abraham, Abraham. And he said, Here am I. Genesis 22:11 (KJV) “And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.” This verse belongs to the narrative of Abraham’s... - [Genesis 22:9](https://biblicaltheology.org.uk/genesis-22/genesis-22-9/10015/): And they came to the place which God had tolde him of, and Abraham built an Altar there, and layd the wood in order, and bound Isaac his sonne, and layde him on the Altar vpon the wood. Genesis 22:9 (KJV) Genesis 22:9 is a pivotal verse in the narrative of Abraham’s test of faith,... - [Genesis 22:8](https://biblicaltheology.org.uk/genesis-22/genesis-22-8/10014/): “And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.” Genesis 22:8 is a pivotal verse in the story of Abraham’s willingness to sacrifice his son Isaac. Let’s dive into this verse and explore its significance in the context of the broader narrative.... - [Genesis 22:7](https://biblicaltheology.org.uk/genesis-22/genesis-22-7/10013/): “And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?” Context:Genesis 22 records the famous account of God testing Abraham’s faith by commanding him to offer his son... - [Genesis 22:6](https://biblicaltheology.org.uk/genesis-22/genesis-22-6/10012/): And Abraham tooke the wood of the burnt offering, and layd it vpon Isaac his sonne: and he tooke the fire in his hand, and a knife: and they went both of them together. Genesis 22:6 (KJV) Context: Genesis 22 is a pivotal chapter in the life of Abraham. It recounts the account known as... - [Genesis 22:5](https://biblicaltheology.org.uk/genesis-22/genesis-22-5/10010/): “And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.” This verse is part of the narrative of Abraham’s supreme test of faith, commonly known as the “sacrifice of Isaac.” To understand the significance of Genesis 22:5,... - [Genesis 22:4](https://biblicaltheology.org.uk/genesis-22/genesis-22-4/10009/): Then on the third day Abraham lift vp his eyes, and saw the place afarre off. Genesis 22:4 (KJV) Genesis 22:4 is a verse from the narrative of Abraham’s ultimate test of faith, known as the binding of Isaac. In this chapter God commanded Abraham to offer his son Isaac as a sacrifice on Mount... - [Genesis 22:3](https://biblicaltheology.org.uk/genesis-22/genesis-22-3/10008/): And Abraham rose vp earely in the morning, and sadled his asse, and tooke two of his yong men with him, and Isaac his sonne, and claue the wood for the burnt offering, and rose vp, and went vnto the place of which God had told him. Genesis 22:3 (KJV) This verse belongs to the... - [Genesis 22:2](https://biblicaltheology.org.uk/genesis-22/genesis-22-2/10007/): “And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” Genesis 22:2 is a pivotal verse in the biblical narrative that recounts the story... - [Genesis 22:1](https://biblicaltheology.org.uk/genesis-22/genesis-22-1/10006/): “And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.” Genesis 22:1 is a pivotal verse in the life of Abraham, one of the great patriarchs of the Bible. Let’s break it down and explore its significance. Context:The verse begins... - [Genesis 21:34](https://biblicaltheology.org.uk/genesis-21/genesis-21-34/9996/): And Abraham soiourned in the Philistines land, many dayes. Genesis 21:34 (KJV) king of Gerar: To fully understand the significance of this verse, it’s important to examine the surrounding context. In Genesis 20, we find Abraham and Sarah temporarily dwelling in Gerar. Fearing for his life because of Sarah’s beauty, Abraham had presented her as... - [Genesis 21:33](https://biblicaltheology.org.uk/genesis-21/genesis-21-33/9995/): “And Abraham planted a grove in Beersheba, and called there on the name of the Lord, the everlasting God.” Context:To better understand Genesis 21:33, let’s examine the context of the verse. In Genesis 21, we find the account of Abraham and Sarah, who were promised a son by God despite their old age. Isaac, the... - [Genesis 21:32](https://biblicaltheology.org.uk/genesis-21/genesis-21-32/9994/): Thus they made a couenant at Beeer-sheba: then Abimelech rose vp, and Phichol the chiefe captaine of his hoste, and they returned into the land of the Philistines. Genesis 21:32 (KJV) Context: Genesis 21:32 is part of the narrative surrounding Abraham’s interactions with Abimelech, the king of Gerar. Prior to this verse Abraham and Abimelech... - [Genesis 21:31](https://biblicaltheology.org.uk/genesis-21/genesis-21-31/9993/): “And therefore he called that place Beersheba; because there they sware both of them.” Context:This verse is part of the narrative of Abraham and Abimelech making a covenant at Beersheba. Let’s explore the context and significance of this passage. In Genesis 20, Abraham had journeyed to Gerar, where he encountered Abimelech, the king of the... - [Genesis 21:30](https://biblicaltheology.org.uk/genesis-21/genesis-21-30/9992/): “And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.” Context:Genesis 21:30 is part of the story of Abraham and Abimelech. In this chapter, Abraham and Sarah have a son named Isaac in their old age, and... - [Genesis 21:29](https://biblicaltheology.org.uk/genesis-21/genesis-21-29/9991/): And Abimelech said vnto Abraham, What meane these seuen ewe lambes, which thou hast set by themselues? Genesis 21:29 (KJV) This verse is part of the narrative that describes the interaction between Abraham and Abimelech, the king of Gerar, regarding a well of water. To better understand the significance of this verse, let’s examine the... - [Genesis 21:28](https://biblicaltheology.org.uk/genesis-21/genesis-21-28/9990/): And Abraham set seuen ewe lambes of the flocke by themselues. Genesis 21:28 (KJV) In Genesis 21, we find Abraham and Sarah, who were advanced in age, experiencing the fulfillment of God’s promise to them. Sarah miraculously conceives and gives birth to Isaac, their long‑awaited son and the heir of God’s covenant promises. However, conflict... - [Genesis 21:27](https://biblicaltheology.org.uk/genesis-21/genesis-21-27/9989/): And Abraham tooke sheepe and oxen, and gaue them vnto Abimelech: and both of them made a couenant. Genesis 21:27 (KJV) To understand the significance of this verse we must view it within its broader narrative. In Genesis 21 Abraham and Sarah, now old, receive the promised son Isaac. Tension soon arises when Sarah sees... - [Genesis 21:26](https://biblicaltheology.org.uk/genesis-21/genesis-21-26/9988/): And Abimelech saide, I wote not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day. Genesis 21:26 (KJV) In Genesis 21:25‑26 Abraham confronts Abimelech about a well of water that Abimelech’s servants had seized. Abimelech replies that he does not know who was responsible for... - [Genesis 21:25](https://biblicaltheology.org.uk/genesis-21/genesis-21-25/9987/): And Abraham reproued Abimelech, because of a well of water, which Abimelechs seruants had violently taken away. Genesis 21:25 (KJV) This verse is part of the narrative in the book of Genesis that recounts the life of Abraham: the patriarch of Israel and a central figure in the Bible. Let’s delve into this passage and... - [Genesis 21:24](https://biblicaltheology.org.uk/genesis-21/genesis-21-24/9986/): “And Abraham said, I will swear.” Genesis 21:24 is a short verse that is part of the narrative of Abraham and Abimelech. To better understand the significance of this verse, it is helpful to consider the broader context of the passage. In Genesis 20, we find that Abraham journeyed to Gerar, a place ruled by... - [Genesis 21:23](https://biblicaltheology.org.uk/genesis-21/genesis-21-23/9985/): Now therefore sweare vnto mee here by God, that thou wilt not deale falsly with me, nor with my sonne, nor with my sonnes sonne: but according to the kindnesse that I haue done vnto thee, thou shalt doe vnto me, and to the land wherein thou hast soiourned. Genesis 21:23 (KJV) In this verse... - [Genesis 21:22](https://biblicaltheology.org.uk/genesis-21/genesis-21-22/9984/): “And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest.” This verse is part of the narrative in Genesis that focuses on Abraham and his interactions with various individuals and nations. Let’s dive into... - [Genesis 21:21](https://biblicaltheology.org.uk/genesis-21/genesis-21-21/9983/): “And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.” This verse is part of the narrative about the life of Ishmael, the son of Abraham and Hagar. To understand the context of this verse, it is important to examine the preceding events. In... - [Genesis 21:20](https://biblicaltheology.org.uk/genesis-21/genesis-21-20/9982/): And God was with the lad, and he grew, and dwelt in the wildernesse, and became an archer. Genesis 21:20 (KJV) This verse belongs to the narrative about Ishmael, the son of Abraham and Hagar, and follows the moment when Hagar and her son were sent away at Sarah’s request. It introduces a brief but... - [Genesis 21:19](https://biblicaltheology.org.uk/genesis-21/genesis-21-19/9981/):   “And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.” This verse is a part of the narrative of Abraham, Sarah, and their son Isaac. It occurs after Sarah, who was previously barren, miraculously conceives and gives birth... - [Genesis 21:18](https://biblicaltheology.org.uk/genesis-21/genesis-21-18/9980/): Arise, lift vp the lad, and hold him in thine hand: for I will make him a great nation. Genesis 21:18 (KJV) This verse is part of the narrative of Abraham and Sarah, who were promised by God to become the parents of a great nation. In this particular passage, the angel of God speaks... - [Genesis 21:17](https://biblicaltheology.org.uk/genesis-21/genesis-21-17/9979/): "And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? Fear not, for God hath heard the voice of the lad where he is." This verse is part of the narrative of Hagar and Ishmael, who were sent... - [Genesis 21:16](https://biblicaltheology.org.uk/genesis-21/genesis-21-16/9978/): “And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.” This verse is part of the narrative in Genesis that recounts... - [Genesis 21:15](https://biblicaltheology.org.uk/genesis-21/genesis-21-15/9977/):   “And the water was spent in the bottle, and she cast the child under one of the shrubs.” This verse is a part of the narrative in Genesis that recounts the events surrounding the birth of Isaac and the subsequent departure of Hagar and Ishmael from Abraham’s household. Context:To gain a better understanding of... - [Genesis 21:14](https://biblicaltheology.org.uk/genesis-21/genesis-21-14/9976/):   “And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.” Context:To better understand the significance of Genesis 21:14, it’s essential to... - [Genesis 21:13](https://biblicaltheology.org.uk/genesis-21/genesis-21-13/9975/): “And also of the son of the bondwoman will I make a nation, because he is thy seed.” This verse is part of the narrative in the book of Genesis that tells the story of Abraham, Sarah, and Hagar. To better understand the significance of Genesis 21:13, let’s explore the context leading up to this... - [Genesis 21:12](https://biblicaltheology.org.uk/genesis-21/genesis-21-12/9974/): “And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.” This verse is a part of the narrative surrounding the birth of Isaac,... - [Genesis 21:11](https://biblicaltheology.org.uk/genesis-21/genesis-21-11/9973/):   “And the thing was very grievous in Abraham’s sight because of his son.” Genesis 21:11 is part of the narrative that describes the events surrounding the birth of Isaac, the promised son of Abraham and Sarah. This verse reveals Abraham’s reaction to Sarah’s demand that he cast out Hagar, the mother of Ishmael, and... - [Genesis 21:10](https://biblicaltheology.org.uk/genesis-21/genesis-21-10/9972/): “Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.” This verse is part of the narrative in Genesis that describes the birth of Isaac, the promised son of Abraham and Sarah. Prior to Isaac’s birth, Sarah... - [Genesis 21:9](https://biblicaltheology.org.uk/genesis-21/genesis-21-9/9971/):   “And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.” Genesis 21:9 is a significant verse in the story of Abraham, Sarah, and their son Isaac. To fully understand its context, let’s explore the preceding events. In the earlier chapters of Genesis, God had promised Abraham and Sarah... - [Genesis 21:8](https://biblicaltheology.org.uk/genesis-21/genesis-21-8/9970/): “And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.” This verse is part of the larger narrative of the life of Abraham, his wife Sarah, and their son Isaac. Let’s delve into the context and explore the significance of this particular verse. Genesis 21... - [Genesis 21:7](https://biblicaltheology.org.uk/genesis-21/genesis-21-7/9969/):   “And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.” This verse is part of the account of the birth of Isaac, the promised son of Abraham and Sarah. To fully understand its significance, let’s explore the... - [Genesis 21:6](https://biblicaltheology.org.uk/genesis-21/genesis-21-6/9968/): And Sarah said, God hath made me to laugh, so that all that heare, will laugh with me. Genesis 21:6 (KJV) This verse appears in Genesis 21:6, shortly after the birth of Isaac, the promised son to Abraham and Sarah. Sarah had been barren for many years, but God fulfilled His promise to them by... - [Genesis 21:5](https://biblicaltheology.org.uk/genesis-21/genesis-21-5/9967/): “And Abraham was an hundred years old, when his son Isaac was born unto him.” This verse marks a significant milestone in the life of Abraham and Sarah, demonstrating God’s faithfulness and fulfilment of His promises. Let’s explore the context and themes surrounding Genesis 21:5. The Promise of God:Genesis 21:5 highlights the fulfilment of God’s... - [Genesis 21:4](https://biblicaltheology.org.uk/genesis-21/genesis-21-4/9966/): “And Abraham circumcised his son Isaac being eight days old, as God had commanded him.” Context:To better understand Genesis 21:4, it is essential to consider the context of the passage. In Genesis 17, God established a covenant with Abraham, promising to make him the father of many nations. As a sign of this covenant, God... - [Genesis 21:3](https://biblicaltheology.org.uk/genesis-21/genesis-21-3/9965/): "And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac." Genesis 21:3 is a significant verse in the biblical narrative as it marks the birth of Isaac, the long-awaited son of Abraham and Sarah. To fully appreciate the context and significance of this verse, let’s explore... - [Genesis 21:2](https://biblicaltheology.org.uk/genesis-21/genesis-21-2/9964/): “For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.” Context:Genesis 21 is a significant chapter in the book of Genesis as it marks the fulfillment of God’s promise to Abraham and Sarah. The previous chapter, Genesis 20, tells the story of... - [Genesis 21:1](https://biblicaltheology.org.uk/genesis-21/genesis-21-1/9963/): “And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.” This verse is a significant turning point in the story of Abraham and Sarah, as it marks the fulfillment of God’s promise to give them a son. To understand the context and significance of Genesis 21:1,... - [Genesis 20:18](https://biblicaltheology.org.uk/genesis-20/genesis-20-18/9955/):   “For the LORD had fast closed up all the wombs of the house of Abimelech because of Sarah, Abraham’s wife.” Context:Genesis chapter twenty recounts Abraham and Sarah’s encounter with Abimelech, the king of Gerar. Out of fear for his life, Abraham deceived Abimelech by claiming Sarah was his sister. Unaware of the truth, Abimelech... - [Genesis 20:17](https://biblicaltheology.org.uk/genesis-20/genesis-20-17/9954/): So Abraham prayed vnto God: and God healed Abimelech, and his wife, and his maid-seruants, and they bare children. Genesis 20:17 (KJV) This verse belongs to the narrative in Genesis 20, where Abraham and Sarah traveled to Gerar. Out of fear for his life, Abraham presented Sarah as his sister rather than his wife to... - [Genesis 20:16](https://biblicaltheology.org.uk/genesis-20/genesis-20-16/9953/): And vnto Sarah hee said, Behold, I haue giuen thy brother a thousand pieces of siluer: behold, he is to thee a couering of the eyes, vnto all that are with thee, and with all other: thus shee was reproued. Genesis 20:16 (KJV) Genesis 20:16 records a moment in the account of Abraham’s encounter with... - [Genesis 20:15](https://biblicaltheology.org.uk/genesis-20/genesis-20-15/9952/): And Abimelech said, Behold, my land is before thee; dwel where it pleaseth thee. Genesis 20:15 (KJV) Before delving into the verse itself, it is essential to understand the context in which it appears. In Genesis 20, Abraham and his wife Sarah travelled to Gerar, a city ruled by King Abimelech. Because of fear, Abraham... - [Genesis 20:14](https://biblicaltheology.org.uk/genesis-20/genesis-20-14/9951/): "And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife." In this verse, we find Abraham and his wife Sarah in the land of Gerar. Prior to this event, Abraham had deceived Abimelech, the king of Gerar, by claiming that Sarah was his sister,... - [Genesis 20:13](https://biblicaltheology.org.uk/genesis-20/genesis-20-13/9950/): And it came to passe when God caused me to wander from my fathers house, that I said vnto her, This is thy kindnesse which thou shalt shew vnto me; at euery place whither wee shall come, say of me, He is my brother. Genesis 20:13 (KJV) In this verse Abraham is speaking to Abimelech,... - [Genesis 20:12](https://biblicaltheology.org.uk/genesis-20/genesis-20-12/9949/): “And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.” This verse is a part of the account of Abraham and Sarah’s interaction with Abimelech, the king of Gerar. In this passage, Abraham and Sarah are sojourning in Gerar,... - [Genesis 20:11](https://biblicaltheology.org.uk/genesis-20/genesis-20-11/9948/): “And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.” In this verse, Abraham is speaking to Abimelech, the king of Gerar, after a series of events that took place in Genesis chapter 20. To understand the context of this... - [Genesis 20:10](https://biblicaltheology.org.uk/genesis-20/genesis-20-10/9947/): “And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?” This verse is part of the narrative in Genesis where Abraham, the patriarch and father of many nations, encounters King Abimelech of Gerar. Abraham, out of fear for his own safety, had presented his wife Sarah as his sister instead of... - [Genesis 20:9](https://biblicaltheology.org.uk/genesis-20/genesis-20-9/9946/): Then Abimelech called Abraham, and said vnto him, What hast thou done vnto vs? and what haue I offended thee, that thou hast brought on me, and on my kingdome a great sinne? thou hast done deeds vnto mee that ought not to be done. Genesis 20:9 (KJV) The narrative surrounding this verse places Abraham,... - [2 Kings 23:13](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-13/19853/): And the high places that were before Ierusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth, the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milchom the abomination of the children of Ammon, did the king... - [2 Kings 23:9](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-9/19849/): Neuerthelesse, the priests of the high places came not vp to the Altar of the Lord in Ierusalem, but they did eate of the vnleauened bread among their brethren. 2 Kings 23:9 (KJV) This verse belongs to the narrative of King Josiah’s reforms in Judah. Josiah is presented as a righteous king who sought to... - [2 Kings 23:8](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-8/19848/): And he brought all the priests out of the cities of Iudah, and defiled the high places where the priests had burnt incense, from Geba to Beersheba, and brake downe the hie places of the gates that were in the entring in of the gate of Ioshua the gouernour of the citie, which were on... - [2 Kings 23:5](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-5/19845/): And hee put downe the idolatrous priests whome the kings of Iudah had ordeined to burne incense in the high places, in the cities of Iudah and in the places round about Ierusalem: them also that burnt incense vnto Baal, to the Sunne, and to the Moone, and to the Planets, and to all the... - [2 Kings 22:20](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-20/19840/): Behold therefore, I will gather thee vnto thy fathers, and thou shalt be gathered into thy graue in peace, and thine eyes shal not see all the euil which I will bring vpon this place. And they brought the king word againe. 2 Kings 22:20 (KJV) The passage belongs to the larger narrative of King... - [2 Kings 22:18](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-18/19838/): But to the king of Iudah which sent you to enquire of the Lord, Thus shall yee say to him, Thus saith the Lord God of Israel, as touching the woordes which thou hast heard: 2 Kings 22:18 (KJV) As touching the words which thou hast heard; 2 Kings 22:18 (KJV) 2 Kings 22 records... - [2 Kings 22:16](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-16/19836/): Thus saith the Lord, Behold, I will bring euill vpon this place, and vpon the inhabitants thereof, euen all the words of the booke which the king of Iudah hath read. 2 Kings 22:16 (KJV) Historical Context: 2 Kings 22 is part of the account of King Josiah’s reign in Judah. Josiah became king at... - [2 Kings 22:11](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-11/19831/): And it came to passe when the king had heard the words of the booke of the Law, that he rent his clothes. 2 Kings 22:11 (KJV) This verse belongs to the larger narrative of King Josiah of Judah, who reigned during a crucial period in Judah’s history. Josiah is remembered as one of the... - [2 Kings 22:10](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-10/19830/): And Shaphan the Scribe shewed the king, saying, Hilkiah the Priest hath deliuered mee a booke: and Shaphan read it before the king. 2 Kings 22:10 (KJV) The verse occurs within the larger narrative of 2 Kings 22, which records the reign of King Josiah of Judah and the remarkable rediscovery of the Book of... - [2 Kings 22:9](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-9/19829/): And Shaphan the Scribe came to the king, and brought the king word againe, and said, Thy seruants haue gathered the money that was found in the house, and haue deliuered it into the hand of them that doe the worke, that haue the ouersight of the house of the Lord. 2 Kings 22:9 (KJV)... - [2 Kings 24:6](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-6/19883/): So Iehoiakim slept with his fathers: and Iehoiachin his sonne reigned in his stead. 2 Kings 24:6 (KJV) Historical Context: 2 Kings 24:6 takes place during a tumultuous period in the history of the Kingdom of Judah. The verse refers to the succession of kings after the reign of Jehoiakim, a wicked king who reigned... - [2 Kings 24:5](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-5/19882/): Nowe the rest of the actes of Iehoiakim, and all that he did, are they not written in the booke of the Chronicles of the Kings of Iudah? 2 Kings 24:5 (KJV) Historical Context: Jehoiakim was the son of King Josiah and reigned as the king of Judah for eleven years. This verse refers to... - [2 Kings 24:4](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-4/19881/): And also for the innocent blood that hee shedde: (for hee filled Ierusalem with innocent blood) which the Lord would not pardon. 2 Kings 24:4 (KJV) “This verse refers to the actions of King Manasseh of Judah.” During this period, the kingdom of Judah was facing significant political and spiritual challenges. Manasseh, the son of... - [2 Kings 23:36](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-36/19876/): Iehoiakim was twentie and fiue yeere olde when he began to reigne, and he reigned eleuen yeeres in Ierusalem: and his mothers name was Zebudah, the daughter of Pedaiah of Rumah. 2 Kings 23:36 (KJV) Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And... - [2 Kings 23:34](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-34/19874/): And Pharaoh Nechoh made Eliakim the sonne of Iosiah king, in the roume of Iosiah his father, and turned his name to Iehoiakim, and tooke Iehoahaz away: and hee came to Egypt, and died there. 2 Kings 23:34 (KJV) And Pharaoh Necho made Eliakim the son of Josiah king in place of Jehoahaz, his brother,... - [2 Kings 23:33](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-33/19873/): And Pharaoh Nechoh put him in bandes at Riblah in the land of Hamath, that he might not reigne in Ierusalem, and put the land to a tribute of an hundred talents of siluer, and a talent of golde. 2 Kings 23:33 (KJV) To better understand the significance of this verse, it is essential to... - [2 Kings 23:30](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-30/19870/): And his seruants caried him in a charet dead from Megiddo, & brought him to Ierusalem, and buried him in his owne sepulchre: and the people of the land tooke Iehoahaz the sonne of Iosiah, and anointed him, and made him king in his fathers stead. 2 Kings 23:30 (KJV) And his servants carried him... - [2 Kings 23:29](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-29/19869/): In his dayes, Pharaoh Nechoh king of Egypt, went vp against the king of Assyria to the riuer Euphrates: and king Iosiah went against him, and hee slew him at Megiddo, when he had seene him. 2 Kings 23:29 (KJV) Historical Context: This verse records a moment in the reign of King Josiah, one of... - [2 Kings 23:27](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-27/19867/): And the Lord said, I will remoue Iudah also out of my sight, as I haue remoued Israel, and will cast off this citie Ierusalem, which I haue chosen, and the house of which I sayd, My name shall be there. 2 Kings 23:27 (KJV) “But the Lord turned not from the fierceness of his... - [2 Kings 23:26](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-26/19866/): Notwithstanding, the Lord turned not from the fiercenesse of his great wrath, wherwith his anger was kindled against Iudah, because of all the prouocations that Manasseh had prouoked him withall. 2 Kings 23:26 (KJV) The verse belongs to the narrative of King Josiah’s reign in Judah. Josiah is remembered as one of the most righteous... - [2 Kings 23:25](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-25/19865/): And like vnto him was there no king before him, that turned to the Lord with all his heart, and with all his soule, and with all his might, according to all the Law of Moses, neither after him arose there any like him. 2 Kings 23:25 (KJV) The verse is set within the narrative... - [2 Kings 23:22](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-22/19862/): Surely there was not holden such a Passeouer, from the daies of the Iudges that iudged Israel, nor in all the dayes of the kings of Israel, nor of the kings of Iudah: 2 Kings 23:22 (KJV) 2 Kings 23:22 is part of the account of King Josiah’s religious reforms in Judah. Josiah became king... - [2 Kings 25:6](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-6/19903/): So they tooke the King, and brought him vp to the King of Babylon, to Riblah, and they gaue iudgement vpon him. 2 Kings 25:6 (KJV) Context: The verse is part of the account of the fall of Jerusalem and the exile of Judah by the Babylonians. King Zedekiah of Judah rebelled against Babylon, resulting... - [2 Kings 25:1](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-1/19898/): And it came to passe in the ninth yeere of his reigne, in the tenth moneth, in the tenth day of the moneth, that Nebuchadnezzar king of Babylon came, hee, and all his hoste, against Ierusalem, and pitched against it, and they built fortes against it, round about. 2 Kings 25:1 (KJV) And it came... - [2 Kings 24:20](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-20/19897/): For through the anger of the Lord it came to passe in Ierusalem and Iudah, vntill he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 2 Kings 24:20 (KJV) Historical Context: 2 Kings 24:20 takes place during a tumultuous period in Judah’s history. By this time the northern... - [2 Kings 24:16](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-16/19893/): And all the men of might, euen seuen thousand, and craftesmen, & smiths a thousand, all that were strong and apt for warre, euen them the king of Babylon brought captiue to Babylon. 2 Kings 24:16 (KJV) even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even... - [2 Kings 24:15](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-15/19892/): And he caried away Iehoiachin to Babylon, and the kings mother, and the kings wiues, and his officers, and the mighty of the land, those caried hee into captiuitie, from Ierusalem to Babylon. 2 Kings 24:15 (KJV) Historical Background: The book of 2 Kings records the history of the kings of Israel and Judah. This... - [2 Kings 24:14](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-14/19891/): And hee caried away all Ierusalem, and all the princes, & all the mighty men of valour, euen tenne thousand captiues, and all the craftsmen, and smiths: none remained, saue the poorest sort of the people of the land. 2 Kings 24:14 (KJV) This verse records a pivotal moment in the Babylonian captivity of Judah,... - [2 Kings 24:13](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-13/19890/): And hee caried out thence all the treasures of the house of the Lord, and the treasure of the kings house, and cut in pieces all the vessels of gold which Solomon King of Israel had made in the Temple of the Lord, as the Lord had said. 2 Kings 24:13 (KJV) This verse is... - [2 Kings 24:12](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-12/19889/): And Iehoiachin the King of Iudah went out to the king of Babylon, hee, and his mother, and his seruants, and his princes, and his officers: and the king of Babylon tooke him in the eight yeere of his reigne. 2 Kings 24:12 (KJV) Historical Context: The book of 2 Kings records the succession of... - [2 Kings 24:11](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-11/19888/): And Nebuchadnezzar king of Babylon came against the citie, and his seruants did besiege it. 2 Kings 24:11 (KJV) Context: This verse is part of the historical account of the Babylonian exile and the fall of Jerusalem. The verse describes the invasion of Jerusalem by Nebuchadnezzar, the king of Babylon, and the subsequent siege of... - [2 Kings 24:10](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-10/19887/): At that time the seruants of Nebuchadnezzar King of Babylon came vp against Ierusalem, and the citie was besieged. 2 Kings 24:10 (KJV) Context: The book of 2 Kings is a historical account of the kings of Israel and Judah. In this particular chapter, the focus is on the reign of King Jehoiachin of Judah... - [2 Kings 24:8](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-8/19885/): Iehoiachin was eighteene yeres old when he began to reigne, & he reigned in Ierusalem three moneths: & his mothers name was Nehushta the daughter of Elnathan, of Ierusalem. 2 Kings 24:8 (KJV) Historical Context: By the time of Jehoiachin’s reign, the northern kingdom of Israel had already been conquered by Assyria, leaving only the... - [2 Kings 24:7](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-7/19884/): And the king of Egypt came not againe any more out of his land: for the King of Babylon had taken from the riuer of Egypt, vnto the riuer Euphrates, all that pertained to the King of Egypt. 2 Kings 24:7 (KJV) This verse belongs to the historical account of Judah’s exile and appears after... - [2 Kings 25:28](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-28/19925/): And he spake kindly to him, and set his throne aboue the throne of the kings that were with him in Babylon, 2 Kings 25:28 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah, specifically focusing on their reigns and the events leading to the downfall... - [2 Kings 25:27](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-27/19924/): And it came to passe in the seuen and thirtieth yeere of the captiuitie of Iehoiachin king of Iudah, in the twelfth moneth, on the seuen and twentieth day of the moneth, that Euilmerodach king of Babylon, in the yeere that he began to reigne, did lift vp the head of Iehoiachin king of Iudah... - [2 Kings 25:26](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-26/19923/): And all the people both small and great, and the captaines of the armies arose, and came to Egypt: for they were afraid of the Caldees. 2 Kings 25:26 (KJV) This verse is found in the concluding chapter of the book of 2 Kings, which describes the fall of Jerusalem and the exile of the... - [2 Kings 25:24](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-24/19921/): And Gedaliah sware to them and to their men, and said vnto them, Feare not to be the seruants of the Caldees: dwell in the land, and serue the King of Babylon; and it shall bee well with you. 2 Kings 25:24 (KJV) Historical Context: The verse is set in the aftermath of the Babylonian... - [2 Kings 25:19](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-19/19916/): And out of the citie hee tooke an Officer, that was set ouer the men of warre, and fiue men of them that were in the kings presence, which were found in the citie, and the principall Scribe of the hoste, which mustered the people of the land, and threescore men of the people of... - [2 Kings 25:16](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-16/19913/): The two pillars, one sea, and the bases which Solomon had made for the house of the Lord, the brasse of al these vessels was without weight. 2 Kings 25:16 (KJV) The passage records that Solomon, in constructing the house of the LORD, fashioned two massive bronze pillars, a large sea‑like basin, and a series... - [2 Kings 25:15](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-15/19912/): And the fire-pans, and the bowles, & such things as were of golde, in golde, and of siluer, in siluer, the captaine of the guard tooke away. 2 Kings 25:15 (KJV) And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the... - [2 Kings 25:12](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-12/19909/): But the captaine of the guard left of the poore of the land, to be Uine-dressers, and husbandmen. 2 Kings 25:12 (KJV) to be vinedressers and husbandmen. 2 Kings 25:12 (KJV) In this verse we encounter a brief description of the aftermath of Jerusalem’s fall to the Babylonian army. After a prolonged siege, Nebuchadnezzar’s forces... - [2 Kings 25:10](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-10/19907/): And all the army of the Caldees that were with the captaine of the guard, brake downe the walles of Ierusalem round about. 2 Kings 25:10 (KJV) Jeremiah 52:14 records the same event, describing the fall of Jerusalem and the destruction of the Temple by the Babylonian army under King Nebuchadnezzar. To grasp the weight... - [2 Kings 25:8](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-8/19905/): And in the fifth moneth, on the seuenth day of the moneth (which is the nineteenth yeere of King Nebuchadnezzar King of Babylon) came Nebuzaradan captaine of the guard, a seruant of the king of Babylon, vnto Ierusalem: 2 Kings 25:8 (KJV) And in the fifth month, on the seventh day of the month, which... - [2 Kings 25:7](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-7/19904/): And they slew the sonnes of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brasse, and carried him to Babylon. 2 Kings 25:7 (KJV) This verse records the tragic climax of the Babylonian conquest of Judah. 2 Kings 25 describes the final days of the kingdom,... - [2 Kings 1:17](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-17/19203/):   “And he died according to the word of the LORD which Elijah had spoken; and Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.” Context:2 Kings 1:17 is part of the narrative of the book of 2 Kings, which continues... - [2 Kings 1:16](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-16/19202/): “And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baal‑zephon the god of Ekron, is it not because there is no God in Israel to inquire of his word? Therefore thou shalt not come down off that bed on which thou art gone up, but shalt... - [2 Kings 1:15](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-15/19201/): “And the angel of the LORD said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.” Context: 2 Kings 1:15 is part of the account of Elijah’s encounter with King Ahaziah of Israel. After the death of King Ahab, Ahaziah became the... - [2 Kings 1:14](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-14/19199/): “Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.”  This verse is part of the account of Elijah the prophet’s confrontation with King Ahaziah of Israel. Ahaziah had sent a captain with fifty soldiers... - [2 Kings 1:13](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-13/19198/): “And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants,... - [2 Kings 1:10](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-10/19195/):   “And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.” Context:The book of 2 Kings is a continuation of the narrative... - [2 Kings 1:9](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-9/19194/):   “Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of a hill. And he spake unto him, Thou man of God, the king hath said, Come down.” This verse is part of the narrative that follows the... - [2 Kings 1:7](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-7/19192/): “And he said unto them, What manner of man was he which came up to meet you, and told you these words?” This verse is part of a larger narrative found in the second book of Kings, which records the events surrounding the prophet Elijah and his interactions with King Ahaziah of Israel. In this... - [2 Kings 1:6](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-6/19191/): “And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to inquire of Baalzebub the god of... - [2 Kings 1:3](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-3/19187/):   “But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to inquire of Baalzebub the god of Ekron?” Context: In this verse, we... - [2 Kings 1:2](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-2/19186/):   “And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baalzebub the god of Ekron whether I shall recover of this disease.” This verse presents an account of Ahaziah, the king of Israel, and his... - [2 Kings 1:18](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-18/19204/):   “Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?” Context:2 Kings 1 recounts the events following the death of King Ahab of Israel. His son Ahaziah became the king of Israel after him. Ahaziah was a wicked... - [1 Kings 15:33](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-33/18915/): “In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.”Context and Background:The book of 1 Kings is part of the historical narrative of the Old Testament. It focuses on the period of Israel’s monarchy, starting with the reign of... - [1 Kings 15:32](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-32/18914/): “And there was war between Asa and Baasha king of Israel all their days.”Context:To better understand this verse, it’s essential to consider the broader context of the passage. First Kings is a historical book in the Old Testament that chronicles the reigns of various kings in Israel and Judah. In this particular chapter, the focus... - [1 Kings 15:31](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-31/18913/): “And the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?”Context:This verse is part of the historical account of the divided kingdom of Israel after the reign of King Solomon. The verse refers to King Nadab, the son... - [1 Kings 15:25](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-25/18907/): “And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.”Context:The verse is part of a historical account of the kings of Israel and Judah. It focuses on the reign of King Nadab, the son of Jeroboam, who ruled over... - [1 Kings 15:24](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-24/18906/): “And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead”Historical Context:The book of 1 Kings is a part of the historical books in the Old Testament and provides an account of the kings of Israel and Judah. The... - [1 Kings 15:22](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-22/18904/): “Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builted; and king Asa built with them Geba of Benjamin, and Mizpah.”Context:To understand the significance of 1 Kings 15:22, it is important to consider the context in which... - [1 Kings 15:21](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-21/18903/): “And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.”Context: Before diving into the specific verse, it’s essential to understand the context. 1 Kings is part of the historical books of the Old Testament, which describes the reigns of various kings of Israel and Judah.... - [1 Kings 15:20](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-20/18902/): “So Ben-hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maachah, and all Cinneroth, with all the land of Naphtali.” Historical Context: 1 Kings is part of the Old Testament, specifically the historical books. It provides an account... - [1 Kings 15:19](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-19/18901/): “There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.”Historical Context:This passage is part of the account of the divided kingdom of... - [1 Kings 15:18](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-18/18900/): “Then Asa took all the silver and the gold that were left in the treasures of the house of the Lord, and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria,... - [1 Kings 15:17](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-17/18899/): “And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.”Context: Before diving into the specific verse, it’s important to understand the Context of 1 Kings 15. This chapter provides a historical account of the kings of... - [1 Kings 15:9](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-9/18891/): “And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.”Historical Context:The book of 1 Kings records the history of the kings of Israel and Judah after the division of the united kingdom under King Solomon. In this verse, we see the transition of power from Jeroboam, the king of Israel, to... - [1 Kings 15:4](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-4/18886/): “But for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem.”This verse is part of a larger passage that recounts the reign of King Abijam of Judah. Let’s explore the verse in context and uncover its key themes and implications.In... - [1 Kings 15:3](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-3/18885/): “And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father.”This verse is part of a larger passage that discusses the reign of Abijam (also known as Abijah) as the king of... - [1 Kings 15:1](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-1/18883/): “Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.”Context:The book of 1 Kings is part of the historical books of the Old Testament. It describes the reigns of various kings in Israel and Judah, focusing primarily on the division of the kingdom after the reign of Solomon. In... - [1 Kings 14:21](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-21/18872/):  “And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.”Historical... - [1 Kings 14:17](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-17/18867/):  “And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died”Context:To understand the verse better, let’s first provide some context. In 1 Kings 14, we find the account of Jeroboam, the first king of the northern kingdom of Israel after the division of... - [1 Kings 14:15](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-15/18865/): “For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river because they have made their groves, provoking the LORD to anger.”Historical Context:1 Kings 14:15 is part of... - [1 Kings 14:8](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-8/18858/): “And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes.” Here, the Lord is speaking through the prophet Ahijah,... - [1 Kings 14:7](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-7/18857/): “Go, tell Jeroboam, Thus saith the Lord God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,” God’s Exaltation:In this verse, the Lord speaks through the prophet Ahijah, addressing Jeroboam’s wife with a message for the king. God reminds Jeroboam that He had exalted him... - [1 Kings 14:6](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-6/18856/):  “And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.” Context:The verse is part of the account of a prophecy delivered... - [1 Kings 13:34](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-34/18850/): And this thing became sinne vnto the house of Ieroboam, euen to cut it off, and to destroy it from off the face of the earth. 1 Kings 13:34 (KJV) This verse is part of the historical account of the prophet who confronted King Jeroboam of Israel: To better understand the significance of this verse,... - [1 Kings 13:33](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-33/18849/):   “After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.” Context:To understand the significance of 1 Kings 13:33, it’s important to consider the broader... - [1 Kings 13:32](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-32/18848/): For the saying which hee cried by the word of the Lord against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to passe. 1 Kings 13:32 (KJV) This verse is part of a larger narrative found in 1 Kings 13,... - [1 Kings 13:31](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-31/18847/): “And it came to pass, after he had buried him, that they spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:” Context: This verse happens after the prophet of God (from Judah) is killed by a lion... - [1 Kings 13:28](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-28/18844/):   “And he went and found his carcass cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten the carcass, nor torn the ass.” Context:To better understand 1 Kings 13:28, it’s important to consider the broader context. This verse is part of a narrative that recounts... - [1 Kings 13:27](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-27/18843/): “And he spake to his sons, saying, Saddle me the ass. And they saddled him.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. In 1 Kings 13, we read about a man of God from Judah who was sent by the Lord to prophesy against King Jeroboam of... - [1 Kings 13:25](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-25/18841/): And beholde, men passed by, and saw the carcaise cast in the way, and the lyon standing by the carcaise: and they came and told it in the citie where the old prophet dwelt. 1 Kings 13:25 (KJV) Background: The book of 1 Kings is a historical account of the kings of Israel and Judah.... - [1 Kings 13:23](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-23/18839/):   “And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.” This verse is part of a larger narrative found in 1 Kings 13, which recounts an incident involving a young prophet sent... - [1 Kings 13:21](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-21/18837/):   “And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,” Background:1 Kings 13:21 is part of a larger narrative in 1 Kings 13 that... - [1 Kings 13:19](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-19/18835/): “So he went back with him, and did eat bread in his house, and drank water.” Context:In the earlier verses of 1 Kings 13, we learn about a man of God, referred to as a prophet or man of God (1 Kings 13:1), who was sent by God to deliver a message to King Jeroboam.... - [1 Kings 13:14](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-14/18830/):   “And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.” Context:The passage is set during the reign of King Jeroboam in the divided kingdom of Israel. Jeroboam had led the... - [1 Kings 13:13](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-13/18829/):   “And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon,” Context:The book of 1 Kings is part of the historical books of the Old Testament. It chronicles the reigns of various kings of Israel and Judah. In this particular chapter, we encounter a story... - [1 Kings 13:12](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-12/18828/):   “And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.” This verse is part of a larger narrative found in 1 Kings 13. To understand the context, let’s briefly explore the preceding verses. In 1 Kings 13, we... - [1 Kings 13:10](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-10/18826/):   “So he went another way, and returned not by the way that he came to Bethel.” This verse is a part of a larger narrative found in 1 Kings 13, which recounts the story of a prophet sent by God to deliver a message to King Jeroboam of Israel. The prophet, who is not... - [1 Kings 13:8](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-8/18824/):   “And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place.” 1 Kings 13:8 portrays an interaction between a man of God, who was a prophet, and King Jeroboam of... - [1 Kings 13:7](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-7/18823/):   “And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.” This verse is part of a narrative that unfolds in 1 Kings 13, involving two characters: the man of God and King Jeroboam of Israel. It is important to read the... - [1 Kings 13:6](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-6/18822/):   “And the king answered and said unto the man of God, Intreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord, and the king’s hand was restored him again, and became as it was before.”... - [1 Kings 13:1](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-1/18817/):   “And, behold, there came a man of God out of Judah by the word of the Lord unto Bethel: and Jeroboam stood by the altar to burn incense.” Context:The book of 1 Kings is a historical account of the divided monarchy of Israel. Chapter 13 specifically focuses on the encounter between an unnamed man... - [1 Kings 12:33](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-33/18816/): So hee offered vpon the altar, which hee had made in Bethel, the fifteenth day of the eighth moneth, euen in the moneth which he had deuised of his owne heart: and ordeined a feast vnto the children of Israel, and he offered vpon the altar, and burnt incense. 1 Kings 12:33 (KJV) This verse... - [1 Kings 12:32](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-32/18815/): And Ieroboam ordeined a feast in the eight moneth, on the fifteenth day of the moneth, like vnto the feast that is in Iudah, and he offered vpon the altar (so did he in Bethel,) sacrificing vnto the calues that he had made: and he placed in Bethel the priests of the high places which... - [1 Kings 12:31](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-31/18814/):   “And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.” This verse is found in the context of the divided kingdom of Israel, after the death of King Solomon. Rehoboam, Solomon’s son, became the king. However, due to his... - [1 Kings 12:30](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-30/18813/):   “And this thing became a sin: for the people went to worship before the one, even unto Dan.” Context:To understand the significance of this verse, let’s provide some context. The book of 1 Kings records the history of Israel following the death of King Solomon. In 1 Kings 12, we read about the division... - [2 Chronicles 20:10](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-10/21410/): “And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade when they came out of the land of Egypt, but they turned from them, and destroyed them not.” This verse is part of the narrative of King Jehoshaphat of Judah, who faced a great military threat... - [2 Chronicles 20:1](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-1/21401/): It came to passe after this also, that the children of Moab, and the children of Ammon, and with them, other beside the Ammonites, came against Iehoshaphat to battell. 2 Chronicles 20:1 (KJV) It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside... - [2 Chronicles 2:18](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-18/21044/): And he set threescore and ten thousand of them to be bearers of burdens, and fourescore thousand to be hewers in the mountaine, and three thousand and sixe hundred ouerseers to set the people a worke. 2 Chronicles 2:18 (KJV) This verse is part of a description of King Solomon’s preparations for the construction of... - [2 Chronicles 2:17](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-17/21043/): “And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found a hundred and fifty thousand and three thousand and six hundred.” This verse is part of a passage that describes King Solomon’s preparations for building the temple of... - [2 Chronicles 2:16](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-16/21042/): And wee will cut wood out of Lebanon, as much as thou shalt need, and wee will bring it to thee in flotes by sea to Ioppa, and thou shalt carie it vp to Ierusalem. 2 Chronicles 2:16 (KJV) This verse belongs to the larger narrative in which King Solomon is preparing to build the... - [2 Chronicles 2:9](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-9/21035/): Euen to prepare me timber in abundance: for the house which I am about to build, shalbe wonderfull great. 2 Chronicles 2:9 (KJV) The book of 2 Chronicles records the history of the kings of Judah, especially the reigns of David’s descendants. 2 Chronicles 2:9 occurs in the dialogue between King Solomon of Israel and... - [2 Chronicles 2:8](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-8/21034/): “Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants” 2 Chronicles 2:8 (KJV) says: “Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I... - [2 Chronicles 2:7](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-7/21033/): “Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.” Context:In this verse,... - [2 Chronicles 2:6](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-6/21032/): But who is able to build him an house, seeing the heauen, and heauen of heauens cannot conteine him? who am I then that I should build him an house? saue onely to burne sacrifice before him? 2 Chronicles 2:6 (KJV) In this verse King Solomon is addressing Hiram, king of Tyre, as he seeks... - [2 Chronicles 2:5](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-5/21031/): And the house which I build, is great: for great is our God aboue all gods. 2 Chronicles 2:5 (KJV) is our God above all gods. 2 Chronicles 2:5 (KJV) The book of 2 Chronicles is part of the Old Testament and records the history of the kings of Judah. In the surrounding verses King... - [2 Chronicles 2:4](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-4/21030/): “Behold, I build an house to the name of the Lord my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the Lord our... - [2 Chronicles 2:3](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-3/21029/): And Solomon sent to Huram the king of Tyre, saying, As thou diddest deale with Dauid my father, and diddest send him Cedars to builde him an house to dwell therein, euen so deale with me. 2 Chronicles 2:3 (KJV) And Solomon sent to Huram the king of Tyre, saying, ‘Thou knowest how that David... - [2 Chronicles 2:2](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-2/21028/): “And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them.” Context and Background:Prior to 2 Chronicles 2:2, in 2 Chronicles 2:1, Solomon decided to build a house for the name of the Lord and a palace... - [2 Chronicles 19:9](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-9/21398/): And hee charged them, saying, Thus shall yee doe in the feare of the Lord faithfully, and with a perfect heart. 2 Chronicles 19:9 (KJV) The verse is part of a narrative about King Jehoshaphat of Judah. Before a battle against King Ahab of Israel, he was confronted by the prophet Micaiah, who rebuked him... - [2 Chronicles 19:8](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-8/21397/): Moreouer in Ierusalem did Iehoshaphat set of the Leuites, and of the Priests, and of the chiefe of the fathers of Israel, for the iudgement of the Lord, and for controuersies, when they returned to Ierusalem. 2 Chronicles 19:8 (KJV) Historical Context: During the reign of Jehoshaphat, after he had traveled throughout Judah teaching the... - [2 Chronicles 19:7](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-7/21396/): “Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.” Historical Context:This verse is part of the account of King Jehoshaphat’s reign in Judah. After returning from a military alliance with... - [2 Chronicles 19:6](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-6/21395/): And said to the Iudges, Take heed what ye doe: for yee iudge not for man, but for the Lord, who is with you in the iudgement. 2 Chronicles 19:6 (KJV) The book of 2 Chronicles records the history of Judah’s kings, and this verse occurs during the reign of King Jehoshaphat. Jehoshaphat was a... - [2 Chronicles 19:5](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-5/21394/): “And he set judges in the land throughout all the fenced cities of Judah, city by city.” Context:The verse you mentioned is part of a narrative about King Jehoshaphat of Judah. After returning from a successful military campaign against the enemies of Israel, Jehoshaphat was met by the prophet Jehu, the son of Hanani. Jehu... - [2 Chronicles 19:4](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-4/21393/): “And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the Lord God of their fathers.” Context:To fully understand the significance of 2 Chronicles 19:4, it is important to examine the context in which it is found. Jehoshaphat was the king of... - [2 Chronicles 19:3](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-3/21392/): “Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.” Historical Context:2 Chronicles 19 is part of the account of King Jehoshaphat’s reign in Judah. At the beginning of this chapter, Jehoshaphat returns to his capital city,... - [2 Chronicles 19:2](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-2/21391/): “And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.” In this verse, we find the prophet Jehu confronting King Jehoshaphat of Judah. Jehoshaphat had made... - [2 Chronicles 2:15](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-15/21041/): Now therefore the wheate and the barley, the oyle and the wine, which my lord hath spoken of, let him send vnto his seruants: 2 Chronicles 2:15 (KJV) This verse is part of a passage where King Solomon is preparing to build the temple in Jerusalem. He seeks help from Hiram, the king of Tyre,... - [2 Chronicles 2:14](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-14/21040/): The sonne of a woman of the daughters of Dan, and his father was a man of Tyre, skilfull to worke in golde and in siluer, in brasse, in yron, in stone and in timber, in purple, in blew, and in fine linen, and in crimson: also to graue any maner of grauing, and to... - [2 Chronicles 2:13](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-13/21039/): And now I haue sent a cunning man (indued with vnderstanding) of Huram my fathers: 2 Chronicles 2:13 (KJV) In the broader context of 2 Chronicles 2, King Solomon is preparing to build the temple in Jerusalem. He sends a message to Hiram, the king of Tyre, requesting assistance in supplying cedar trees and skilled... - [2 Chronicles 2:12](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-12/21038/): Huram said moreouer, Blessed be the Lord God of Israel that made heauen and earth, who hath giuen to Dauid the King a wise sonne, indued with prudence and vnderstanding, that might build an house for the Lord, and an house for his kingdome. 2 Chronicles 2:12 (KJV) The book of 2 Chronicles records the... - [2 Chronicles 2:11](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-11/21037/): “Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the Lord hath loved his people, he hath made thee king over them.” Context:The verse is part of a larger passage where King Solomon seeks assistance from King Huram of Tyre to build the temple of the Lord in Jerusalem.... - [2 Chronicles 2:10](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-10/21036/): “Come, let us worship and bow down: let us kneel before the LORD our maker.” In this verse, King Solomon is speaking to Hiram, the king of Tyre, as he requests his assistance in building the temple of the Lord in Jerusalem. Let’s break down the verse and explore its meaning and significance: “Look, I... - [2 Chronicles 2:1](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-1/21027/): And Solomon determined to build an house for the Name of the Lord, and an house for his kingdome. 2 Chronicles 2:1 (KJV) The book of 2 Chronicles records the reigns of Judah’s kings, beginning with Solomon and extending to the Babylonian exile. This verse follows Solomon’s accession after the death of his father David... - [2 Chronicles 19:11](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-11/21834/) - [2 Chronicles 19:1](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-1/21833/): “And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.” Context:2 Chronicles 19:1 is part of the narrative concerning King Jehoshaphat of Judah. In the previous chapter, Jehoshaphat had allied himself with King Ahab of Israel, and they went to battle against their enemies. However, Jehoshaphat narrowly escaped death when God... - [2 Chronicles 18:34](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-34/21832/): “And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.”    - [2 Chronicles 19:10](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-10/21399/): And what cause soeuer shal come to you of your brethren that dwell in their cities, betweene blood and blood, betweene Law and Commandement, Statutes and Iudgements, yee shall euen warne them that they trespasse not against the Lord, and so wrath come vpon you, and vpon your brethren: this doe, & ye shall not... - [2 Chronicles 18:9](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-9/21366/): “And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.” Context:The verse is part of a larger passage in 2 Chronicles... - [2 Chronicles 18:8](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-8/21365/): And the king of Israel called for one of his officers, and saide, Fetch quickly Micaiah the sonne of Iimla. 2 Chronicles 18:8 (KJV) This episode is recorded in 1 Kings 22 and retold in 2 Chronicles 18. It concerns the alliance between Jehoshaphat, king of Judah, and Ahab, king of Israel, as they consider... - [2 Chronicles 18:7](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-7/21364/): And the king of Israel said vnto Iehoshaphat, There is yet one man, by whom we may enquire of the Lord: but I hate him, for he neuer prophesied good vnto me, but alwayes euill: the same is Micaiah the sonne of Iimla. And Iehoshaphat saide, Let not the king say so. 2 Chronicles 18:7... - [2 Chronicles 18:6](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-6/21363/): But Iehoshaphat saide, Is there not here a Prophet of the Lord besides, that we might enquire of him? 2 Chronicles 18:6 (KJV) But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? 2 Chronicles 18:6 (KJV) In this verse Jehoshaphat, the king of Judah, asks... - [2 Chronicles 18:5](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-5/21362/): “Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.” In this verse, we find King Ahab of Israel seeking advice from a group... - [2 Chronicles 18:4](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-4/21361/): And Iehoshaphat saide vnto the king of Israel, Enquire, I pray thee, at the word of the Lord to day. 2 Chronicles 18:4 (KJV) The scene unfolds as King Jehoshaphat of Judah visits King Ahab of Israel. Jehoshaphat is portrayed as a righteous ruler who earnestly seeks to follow the ways of the Lord, whereas... - [2 Chronicles 18:33](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-33/21830/): And a certaine man drew a bow at a venture, and smote the king of Israel betweene the ioynts of the harnesse: therefore he said to his charet man, Turne thine hand, that thou mayest carry me out of the host, for I am wounded. 2 Chronicles 18:33 (KJV) This verse records the moment when... - [2 Chronicles 18:32](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-32/21389/): For it came to passe, that when the captaines of the charets perceiued that it was not the king of Israel, they turned backe againe from pursuing him. 2 Chronicles 18:32 (KJV) “And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go unto the battle; but put thou on thy... - [2 Chronicles 18:31](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-31/21388/): “And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.” Context:2 Chronicles is a historical book in the Old... - [2 Chronicles 18:30](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-30/21387/): Now the king of Syria had commaunded the captaines of the charets that were with him, saying, Fight ye not with small or great, saue onely with the king of Israel. 2 Chronicles 18:30 (KJV) To fully understand the context of this verse we must explore the surrounding verses and the historical background. During the... - [2 Chronicles 18:29](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-29/21386/): And the king of Israel sayd vnto Iehoshaphat, I will disguise my selfe, and will goe to the battell, but put thou on thy robes. So the king of Israel disguised himselfe, and they went to the battell. 2 Chronicles 18:29 (KJV) Context: This verse is part of the account of a joint military campaign... - [2 Chronicles 18:28](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-28/21385/): So the king of Israel, and Iehoshaphat the king of Iudah, went vp to Ramoth Gilead. 2 Chronicles 18:28 (KJV) In this passage, we find the account of a joint military campaign between Ahab, the king of Israel, and Jehoshaphat, the king of Judah. Ahab proposed attacking Ramoth-gilead, a city that had been under Syrian... - [2 Chronicles 18:27](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-27/21384/): And Micaiah sayd, If thou certainly returne in peace, then hath not the Lord spoken by mee. And hee sayd, Hearken all yee people. 2 Chronicles 18:27 (KJV) then hath not the LORD spoken by me. And he said, Hearken, all ye people. 2 Chronicles 18:27 (KJV) Although this verse is recorded in 2 Chronicles... - [2 Chronicles 18:26](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-26/21383/): And say, Thus saith the king, Put this fellow in the prison, and feede him with bread of affliction, and with water of affliction, vntill I returne in peace. 2 Chronicles 18:26 (KJV) The passage records a tense confrontation between the kings of Judah and Israel—Jehoshaphat and Ahab. Ahab desired to go to war against... - [2 Chronicles 18:25](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-25/21382/): “Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son.” This verse is part of the larger narrative found in 2 Chronicles 18, which recounts the story of King Ahab of Israel and King Jehoshaphat of Judah forming an... - [2 Chronicles 18:24](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-24/21381/): And Micaiah sayd, Behold, thou shalt see on that day, when thou shalt goe into an inner chamber to hide thy selfe. 2 Chronicles 18:24 (KJV) The passage occurs in the dramatic narrative of 2 Chronicles 18, where King Ahab of Israel and King Jehoshaphat of Judah form an alliance to attack Ramoth‑Gilead. Before the... - [2 Chronicles 18:23](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-23/21380/): “Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?” This verse is part of a larger narrative found in 2 Chronicles 18, which recounts the events surrounding the alliance between Ahab, the king of... - [2 Chronicles 18:3](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-3/21360/): “And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.” Context:To understand the significance of this verse, it’s important to consider the context... - [2 Chronicles 18:22](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-22/21379/): “Now, therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.” 2 Chronicles 18:22 is a verse found within the context of a narrative involving King Ahab of Israel and King Jehoshaphat of Judah. In this chapter, King Ahab proposes to... - [2 Chronicles 18:21](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-21/21378/): “And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.” Certainly! Let’s do a Bible study on 2 Chronicles 18:21 from the King James Version (KJV). The... - [2 Chronicles 18:20](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-20/21377/): Then there came out a spirit, and stood before the Lord, and sayd, I will entise him. And the Lord sayd vnto him, Wherewith? 2 Chronicles 18:20 (KJV) The verse is part of the narrative in 2 Chronicles 18 that describes the alliance between the wicked king Ahab of Israel and Jehoshaphat, the righteous king... - [2 Chronicles 18:19](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-19/21376/): And the Lord sayd, Who shall entise Ahab king of Israel, that hee may goe vp and fall at Ramoth Gilead? And one spake, saying after this maner, and another saying after that maner. 2 Chronicles 18:19 (KJV) Context: To better understand this verse, it is helpful to recall the surrounding narrative. In this chapter... - [2 Chronicles 18:18](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-18/21375/): Againe he sayd; Therefore heare the word of the Lord: I sawe the Lord sitting vpon his throne, and all the hoste of heauen standing on his right hand, and on his left. 2 Chronicles 18:18 (KJV) Again he said, Therefore hear the word of the LORD; I saw the LORD sitting upon his throne,... - [2 Chronicles 18:17](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-17/21374/): (And the king of Israel sayd to Iehoshaphat, Did I not tell thee, that hee would not prophesie good vnto mee, but euill?) 2 Chronicles 18:17 (KJV) This verse occurs in the narrative of the alliance between King Ahab of Israel and King Jehoshaphat of Judah, who planned a joint military campaign against Ramoth‑Gilead. Ahab... - [2 Chronicles 18:16](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-16/21373/): Then he sayd, I did see all Israel scattered vpon the mountaines, as sheepe that haue no shepheard: and the Lord sayd, These haue no master, let them returne therefore, euery man to his house in peace. 2 Chronicles 18:16 (KJV) The passage is set in the narrative where King Ahab of Israel and King... - [2 Chronicles 18:15](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-15/21372/): And the king sayd to him, Howe many times shall I adiure thee, that thou say nothing but the truth to me, in the name of the Lord? 2 Chronicles 18:15 (KJV) The passage is set within the historical narrative of the kings of Israel and Judah. 2 Chronicles gives a broad overview of Judah’s... - [2 Chronicles 18:14](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-14/21371/): And when hee was come to the king, the king sayd vnto him, Micaiah, shall we goe to Ramoth Gilead to battell, or shall I fobreare? and he sayd, Goe yee vp, and prosper, and they shall be deliuered into your hand. 2 Chronicles 18:14 (KJV) In this passage we encounter King Ahab of Israel,... - [2 Chronicles 18:13](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-13/21370/): “And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.” Context:2 Chronicles 18 recounts the story of King Ahab of Israel and King Jehoshaphat of Judah considering whether to go to war against Ramoth Gilead. Ahab had gathered together 400 prophets who prophesied success in battle, but Jehoshaphat insisted... - [2 Chronicles 18:12](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-12/21369/): And the messenger that went to call Micaiah, spake to him, saying, Behold, the words of the prophets declare good to the king with one assent: let thy word therefore, I pray thee be like one of theirs, and speake thou good. 2 Chronicles 18:12 (KJV) The passage is set in the reign of King... - [2 Chronicles 18:11](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-11/21368/): And all the prophets prophesied so, saying, Goe vp to Ramoth Gilead, and prosper: for the Lord shall deliuer it into the hand of the king. 2 Chronicles 18:11 (KJV) In this chapter we encounter King Ahab of Israel and King Jehoshaphat of Judah forming an alliance to wage war against Ramoth‑gilead, a city that... - [2 Chronicles 18:2](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-2/21359/): And after certaine yeeres, he went downe to Ahab to Samaria: and Ahab killed sheepe and oxen for him in abundance, and for the people that he had with him, and perswaded him to goe vp with him to Ramoth Gilead. 2 Chronicles 18:2 (KJV) The book of 2 Chronicles records the reigns of the... - [2 Chronicles 18:10](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-10/21367/): And Zedekiah the sonne of Chenaanah, had made him hornes of yron, and said, Thus saith the Lord, With these thou shalt push Syria, vntil they be consumed. 2 Chronicles 18:10 (KJV) ‘And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria... - [2 Chronicles 18:1](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-1/21358/): “Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.” Historical Context:At the time of this verse, Jehoshaphat was the king of Judah, while Ahab ruled as the king of Israel. Jehoshaphat was a godly king who sought to bring religious reforms and promote obedience to God among his people. On the... - [2 Chronicles 17:19](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-19/21357/): “These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.” Context:To better understand this verse, let’s first look at the context. 2 Chronicles 17 recounts the reign of King Jehoshaphat of Judah, who succeeded his father King Asa. Jehoshaphat was a righteous king who sought the Lord... - [2 Chronicles 17:18](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-18/21356/): “And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.” Context: And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war. 2 Chronicles 17:18 (KJV) “And next him was Jehozabad, and with him an hundred and fourscore thousand ready... - [2 Chronicles 17:17](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-17/21355/): And of Beniamin, Eliada a mightie man of valour, and with him, armed men with bow and shield two hundred thousand. 2 Chronicles 17:17 (KJV) The verse cited above presents a striking figure for the forces associated with the tribe of Benjamin, describing Eliada as a mighty man of valour who led armed men equipped... - [2 Chronicles 17:16](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-16/21354/): And next him was Amasiah the sonne of Zichri, who willingly offered himselfe vnto the Lord, and with him two hundred thousand mightie men of valour. 2 Chronicles 17:16 (KJV) Historical Context: 2 Chronicles 17 is part of the narrative about King Jehoshaphat of Judah. After his father, King Asa, passed away, Jehoshaphat became the... - [2 Chronicles 17:9](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-9/21347/): “And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.” This verse is part of the account of King Jehoshaphat’s reign over Judah. During his reign, Jehoshaphat sought to strengthen the spiritual condition of the... - [2 Chronicles 17:8](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-8/21346/): “And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests.” Context:To understand the significance of 2 Chronicles 17:8, it’s essential to consider the broader context. The verse is part of the historical account... - [2 Chronicles 17:7](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-7/21345/): “Also in the third year of his reign he sent to his princes, even to Ben-hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.” Context:To understand the significance of this verse, let’s first look at the context. This verse is part of a passage... - [2 Chronicles 17:6](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-6/21344/): “And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.” Context:Before delving into the specific verse, it is essential to understand the context in which it is found. 2 Chronicles 17 is part of the account of the reign of Jehoshaphat,... - [2 Chronicles 17:5](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-5/21343/): Therefore the Lord stablished the kingdome in his hand, and all Iudah brought to Iehoshaphat presents, and he had riches and honour in abundance. 2 Chronicles 17:5 (KJV) Historical Context: 2 Chronicles 17 records the reign of Jehoshaphat, the fourth king of Judah after the kingdom divided into Judah and Israel. He succeeded his father... - [2 Chronicles 17:4](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-4/21342/): “But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel.” Certainly! Here is a Bible study on hronicles 17:4 (KJV): “But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel.” Context:hronicles 17 is... - [2 Chronicles 17:3](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-3/21341/): “And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim.” Certainly! Here’s a Bible study on hronicles 17:3 (KJV) says: “And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim.” Context:To... - [2 Chronicles 17:2](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-2/21340/): And he placed forces in all the fenced cities of Iudah, and set garisons in the land of Iudah, and in the cities of Ephraim, which Asa his father had taken. 2 Chronicles 17:2 (KJV) 2 Chronicles 17 is a chapter that focuses on the reign of Jehoshaphat, the son of King Asa and the... - [2 Chronicles 17:15](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-15/21353/): And next to him was Iehohanan the captaine, and with him two hundred and fourescore thousand. 2 Chronicles 17:15 (KJV) Historical Context: 2 Chronicles 17 is primarily dedicated to the reign of King Jehoshaphat of Judah. The chapter records that he sought the Lord, walked in His ways, and consequently God established his kingdom, blessing... - [2 Chronicles 17:14](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-14/21352/): And these are the numbers of them according to the house of their fathers: Of Iudah, the captaines of thousands, Adnah the chiefe, and with him mighty men of valour, three hundred thousand. 2 Chronicles 17:14 (KJV) The verse begins by presenting the census of Judah’s warriors according to the house of their fathers, indicating... - [2 Chronicles 17:13](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-13/21351/): “And he had much business in the cities of Judah: and the men of war, mighty men of valor, were in Jerusalem.” Context:To understand the significance of this verse, it’s essential to provide some context. 2 Chronicles 17 describes the reign of Jehoshaphat, who became king of Judah after his father Asa. Jehoshaphat was a... - [2 Chronicles 17:12](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-12/21350/): And Iehoshaphat waxed great exceedingly, and he built in Iudah castles, and cities of store. 2 Chronicles 17:12 (KJV) Context: 2 Chronicles 17 records the reign of Jehoshaphat, a righteous king of Judah who followed the ways of the Lord and sought to bring spiritual reform to the nation. This verse specifically highlights Jehoshaphat’s accomplishments... - [2 Chronicles 17:11](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-11/21349/): “And some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.” Historical Context:King Jehoshaphat was the fourth king of Judah, and he reigned from approximately 872 to 849 BC. He followed in the footsteps of... - [2 Chronicles 17:10](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-10/21348/): And the feare of the Lord fell vpon all the kingdomes of the lands that were round about Iudah, so that they made no warre against Iehoshaphat. 2 Chronicles 17:10 (KJV) This verse concludes a passage that records the reign of King Jehoshaphat, the fourth king of Judah after the nation’s division. Jehoshaphat is noted... - [2 Chronicles 17:1](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-1/21339/): “And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.” Context:Jehoshaphat was the fourth king of Judah and ruled for 25 years, from approximately 873 to 849 BC. He followed in the footsteps of his father Asa, who was a righteous king known for his reforms and trust in God. Asa had... - [2 Chronicles 16:9](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-9/21333/): For the eyes of the Lord run to and fro throughout the whole earth, to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres. 2 Chronicles 16:9 (KJV) In this passage the prophet Hanani delivers a stern rebuke... - [2 Chronicles 16:8](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-8/21332/): Were not the Ethiopians and the Lubims a huge hoste, with very many charets and horsemen? Yet because thou diddest relie on the Lord, he deliuered them into thine hand. 2 Chronicles 16:8 (KJV) Context: To understand the significance of this verse we must look at the surrounding narrative. In 2 Chronicles 14:9‑15 King Asa... - [2 Chronicles 16:7](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-7/21331/): And at that time Hanani the Seer came to Asa king of Iudah, and said vnto him, Because thou hast relyed on the king of Syria, and not relyed on the Lord thy God, therefore is the hoste of the king of Syria escaped out of thine hand. 2 Chronicles 16:7 (KJV) At that time... - [2 Chronicles 16:6](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-6/21330/): Then Asa the king tooke all Iudah, and they caried away the stones of Ramah, and the timber thereof, wherewith Baasha was a building, and hee built there with Geba and Mizpah. 2 Chronicles 16:6 (KJV) To understand the significance of this verse, let’s explore the context of the passage and its broader implications within... - [2 Chronicles 16:5](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-5/21329/): “And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.” Historical context: This verse is part of the historical account of the reign of King Asa of Judah. Asa was a righteous king who sought to remove idolatry from the land and restore the... - [2 Chronicles 16:4](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-4/21328/): And Benhadad hearkened vnto king Asa, and sent the captaines of his armies against the cities of Israel; and they smote Iion, and Dan, and Abelmaim, & all the store-cities of Naphtali. 2 Chronicles 16:4 (KJV) This verse belongs to the larger narrative of King Asa’s reign over Judah. In 2 Chronicles 14 we learn... - [2 Chronicles 16:14](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-14/21338/): “And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.” Context:This verse is part of... - [2 Chronicles 16:13](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-13/21337/): “And Asa slept with his fathers, and died in the one and fortieth year of his reign.” Context:To understand the significance of 2 Chronicles 16:13, it’s essential to consider the broader context of the passage. Asa was one of the kings of Judah, who reigned for a total of 41 years. This verse marks the... - [2 Chronicles 16:12](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-12/21336/): And Asa in the thirtie and ninth yeere of his reigne, was diseased in his feete, vntill his disease was exceeding great: yet in his disease hee sought not to the Lord, but to the Physicians. 2 Chronicles 16:12 (KJV) 2 Chronicles 16 records the reign of Asa, king of Judah. Asa began his rule... - [2 Chronicles 16:11](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-11/21335/): “And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.” Context:2 Chronicles 16:11 is a verse from the Old Testament, specifically from the book of 2 Chronicles. This verse concludes a passage that describes the reign of King Asa of Judah. Asa... - [2 Chronicles 16:10](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-10/21334/): “Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.” Context: To fully understand the significance of 2 Chronicles 16:10, it’s important to consider the context of the verse.... - [2 Chronicles 16:3](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-3/21327/): “There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.” Context:This verse is part of the historical account of King Asa of Judah, who reigned... - [2 Chronicles 16:2](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-2/21326/): “Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king’s house and sent to Benhadad king of Syria, that dwelt at Damascus, saying,” Historical Background: The verse is part of the narrative about King Asa of Judah. Asa was a righteous king who sought... - [2 Chronicles 16:1](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-1/21325/): In the sixe and thirtieth yeere of the reigne of Asa, Baasha king of Israel came vp against Iudah, and built Ramah, to the intent that hee might let none goe out or come in to Asa king of Iudah. 2 Chronicles 16:1 (KJV) The event occurred in the thirty‑36th year of Asa’s reign over... - [2 Chronicles 15:5](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-5/21314/): And in those times there was no peace to him that went out, nor to him that came in, but great vexations were vpon all the inhabitants of the countreys. 2 Chronicles 15:5 (KJV) The book of 2 Chronicles records the history of the kings of Judah, emphasizing their obedience or disobedience to God. This... - [2 Chronicles 15:9](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-9/21313/): And he gathered all Iudah and Beniamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: (for they fell to him out of Israel in abundance when they saw that the Lord his God was with him.) 2 Chronicles 15:9 (KJV) 2 Chronicles 15 records the reign of King Asa... - [Genesis 26:11](https://biblicaltheology.org.uk/genesis-26/genesis-26-11/10200/):   “And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.” In this verse, we find Abimelech, the king of Gerar, speaking to his people about Isaac and his wife Rebekah. To better understand the significance of this verse, let’s examine the Context and... - [Genesis 26:10](https://biblicaltheology.org.uk/genesis-26/genesis-26-10/10199/): And Abimelech said, What is this thou hast done vnto vs? one of the people might lightly haue lien with thy wife, and thou shouldest haue brought guiltinesse vpon vs. Genesis 26:10 (KJV) This verse is part of the narrative about Isaac, the son of Abraham, during his time in Gerar. It follows the account... - [Genesis 26:9](https://biblicaltheology.org.uk/genesis-26/genesis-26-9/10198/): “And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.” This verse is part of the narrative of Isaac’s journey to Gerar during a time of famine. It mirrors a... - [Genesis 26:8](https://biblicaltheology.org.uk/genesis-26/genesis-26-8/10197/):   “And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.” Genesis 26:8 describes an incident involving Isaac and his wife Rebekah during their stay in Gerar. To understand the... - [Genesis 26:7](https://biblicaltheology.org.uk/genesis-26/genesis-26-7/10196/): “And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.” Historical context:Genesis 26 recounts the story of Isaac,... - [Genesis 26:6](https://biblicaltheology.org.uk/genesis-26/genesis-26-6/10195/): And Isaac dwelt in Gerar. Genesis 26:6 (KJV) Context: To understand the significance of Genesis 26:6, it is important to look at the surrounding verses and the broader context of the book of Genesis. In Genesis 26 we find the account of Isaac, the son of Abraham, facing a famine in the land. Like his... - [Genesis 26:5](https://biblicaltheology.org.uk/genesis-26/genesis-26-5/10194/): “Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” This verse is part of a larger passage describing God’s covenant with Isaac, the son of Abraham. Let’s delve into this verse and its significance within the biblical context. In Genesis 26, we find Isaac facing a similar... - [Genesis 26:4](https://biblicaltheology.org.uk/genesis-26/genesis-26-4/10193/): “And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries, and in thy seed shall all the nations of the earth be blessed.” Multiplication of Descendants:God promises Isaac that He will make his descendants multiply as the stars of heaven. This is an... - [Genesis 26:3](https://biblicaltheology.org.uk/genesis-26/genesis-26-3/10192/): “Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;” This verse is part of the narrative of Isaac, the son of Abraham, and it... - [Genesis 26:2](https://biblicaltheology.org.uk/genesis-26/genesis-26-2/10191/): “And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of.” Context:Genesis 26 records the events in the life of Isaac, the son of Abraham. During this time, there was a famine in the land, and Isaac considered going to Egypt for relief.... - [Genesis 26:1](https://biblicaltheology.org.uk/genesis-26/genesis-26-1/10190/):   “And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.” Context:Genesis 26 recounts the story of Isaac, the son of Abraham and Sarah. At this point in the narrative, Isaac is living in the... - [Genesis 25:34](https://biblicaltheology.org.uk/genesis-25/genesis-25-34/10189/): “Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.” This verse is a part of the narrative in Genesis that recounts the story of Jacob and Esau, who were twin brothers and the sons of Isaac and... - [Genesis 25:33](https://biblicaltheology.org.uk/genesis-25/genesis-25-33/10188/): “And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.” Context:The verse is part of the narrative about Jacob and Esau, the twin sons of Isaac and Rebekah. Esau, the elder twin, was entitled to the birthright, which included both material and spiritual blessings. The... - [Genesis 25:32](https://biblicaltheology.org.uk/genesis-25/genesis-25-32/10187/): “And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?” Context:To fully understand Genesis 25:32, it is essential to consider the broader context. In this passage, we find the account of Esau and Jacob, twin sons of Isaac and Rebekah. Esau was the firstborn and,... - [Genesis 25:31](https://biblicaltheology.org.uk/genesis-25/genesis-25-31/10186/): “And Jacob said, Sell me this day thy birthright.” Context:Genesis 25 introduces us to the story of Jacob and Esau, the twin sons of Isaac and Rebekah. Esau was the firstborn and thus entitled to the birthright, which included a double portion of the family inheritance and the leadership role within the family. In this... - [Genesis 25:30](https://biblicaltheology.org.uk/genesis-25/genesis-25-30/10185/): And Esau said to Iacob, Feed me, I pray thee, with that same red pottage: for I am faint; therefore was his name called Edom. Genesis 25:30 (KJV) The passage records a pivotal moment in the relationship between Esau and Jacob, the twin sons of Isaac and Rebekah. Esau, the older brother, was entitled to... - [Genesis 25:29](https://biblicaltheology.org.uk/genesis-25/genesis-25-29/10184/): “And Jacob sod pottage: and Esau came from the field, and he was faint.” Genesis 25:29 presents a significant event in the lives of Jacob and Esau, twin brothers who played prominent roles in the history of Israel. Context:Before delving into this particular verse, let’s set the context. Jacob and Esau were the sons of... - [Genesis 25:28](https://biblicaltheology.org.uk/genesis-25/genesis-25-28/10183/): “And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.” This verse provides insight into the dynamics within Isaac’s family:particularly regarding his relationship with his twin sons, Esau and Jacob. Let’s delve into this verse and explore its significance. Isaac, the son of Abraham and Sarah, became the father of... - [Genesis 25:27](https://biblicaltheology.org.uk/genesis-25/genesis-25-27/10182/): And the boyes grew; and Esau was a cunning hunter, a man of the fielde: and Iacob was a plaine man, dwelling in tents. Genesis 25:27 (KJV) This verse provides us with a glimpse into the lives of Esau and Jacob, the twin sons of Isaac and Rebekah, and highlights their contrasting personalities and lifestyles.... - [Genesis 25:26](https://biblicaltheology.org.uk/genesis-25/genesis-25-26/10181/): “And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.” This verse is part of the narrative in Genesis that describes the birth of Jacob and Esau, the twin sons of Isaac and Rebekah.... - [Genesis 25:25](https://biblicaltheology.org.uk/genesis-25/genesis-25-25/10180/): “And the first came out red, all over like an hairy garment; and they called his name Esau.” Context:Genesis 25:25 is part of the narrative of the birth of Jacob and Esau, the twin sons of Isaac and Rebekah. The previous verses explain that Rebekah conceived after Isaac prayed to the Lord for her. However,... - [Genesis 25:24](https://biblicaltheology.org.uk/genesis-25/genesis-25-24/10179/): "And when her days to be delivered were fulfilled, behold, there were twins in her womb." This verse is part of the narrative of Isaac and Rebekah, the second generation of the patriarchs in the Old Testament. It highlights an important event in their lives-Rebekah’s pregnancy with twins, who would later become the famous brothers... - [Genesis 25:23](https://biblicaltheology.org.uk/genesis-25/genesis-25-23/10178/): “And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.” This verse is part of the narrative in Genesis that describes the account of... - [Genesis 25:22](https://biblicaltheology.org.uk/genesis-25/genesis-25-22/10177/): And the children struggled together within her; and she said, If it be so, why am I thus? and shee went to enquire of the LORD. Genesis 25:22 (KJV) Context: This verse is part of the narrative describing the story of Isaac and his wife Rebecca. In Genesis 25, we learn that Rebecca, Isaac’s wife,... - [Genesis 25:21](https://biblicaltheology.org.uk/genesis-25/genesis-25-21/10176/):   “And Isaac intreated the Lord for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceived.” This verse is a significant moment in the narrative of the book of Genesis and provides insights into the faith of Isaac and the power of God’s intervention in human... - [Genesis 25:20](https://biblicaltheology.org.uk/genesis-25/genesis-25-20/10175/): “And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the Syrian.” Context:The book of Genesis provides an account of the origins of the world and the early history of humanity. In this particular verse, we are introduced to Isaac, the... - [Genesis 25:19](https://biblicaltheology.org.uk/genesis-25/genesis-25-19/10174/): “And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac.” This verse serves as an introductory statement to the account of Isaac’s descendants and marks the beginning of a new section within the book of Genesis. Here, we are reminded of the lineage of Isaac, who was the promised son of Abraham and... - [Genesis 25:18](https://biblicaltheology.org.uk/genesis-25/genesis-25-18/10173/): And they dwelt from Hauilah vnto Shur, that is before Egypt, as thou goest towards Assyria: and hee died in the presence of all his brethren. Genesis 25:18 (KJV) Context: Genesis 25:18 is part of the genealogy of Ishmael, the son of Abraham and Hagar, and it briefly records the dwelling place and the death... - [Genesis 25:17](https://biblicaltheology.org.uk/genesis-25/genesis-25-17/10172/): “And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.” Context:Genesis 25:17 is a brief verse that provides information about the lifespan and death of Ishmael, the son of Abraham and Hagar. It serves... - [Genesis 25:16](https://biblicaltheology.org.uk/genesis-25/genesis-25-16/10171/): “These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.” Context:Genesis 25:16 is part of the genealogical account of Ishmael, the son of Abraham and Hagar. Ishmael’s descendants are listed in this verse, emphasising the fulfilment of God’s promise to make... - [Genesis 25:15](https://biblicaltheology.org.uk/genesis-25/genesis-25-15/10170/):   “Hadar, and Tema, Jetur, Naphish, and Kedemah.” This verse is part of a genealogical account found in Genesis 25:1-18, which records the descendants of Abraham through his wife Keturah. In these verses, the Bible provides a brief listing of the sons and grandsons of Abraham and Keturah, who were born after the death of... - [Genesis 25:14](https://biblicaltheology.org.uk/genesis-25/genesis-25-14/10169/): “And Mishma, and Dumah, and Massa.” Genesis 25:14 is part of a genealogical list found in the book of Genesis, which details the descendants of Abraham through his wife Keturah. In this verse, the names of three sons of Ishmael are mentioned: Mishma, Dumah, and Massa. To better understand the significance of this verse, it... - [Genesis 25:13](https://biblicaltheology.org.uk/genesis-25/genesis-25-13/10168/): And these are the names of the sonnes of Ishmael, by their names, according to their generations; The first borne of Ishmael, Nebaioth, and Kedar, and Adbeel, and Mibsam, Genesis 25:13 (KJV) Genesis 25:13 records the genealogical list of Ishmael’s offspring. Placed within the broader narrative of Abraham’s family, this verse gives the names of... - [Genesis 25:12](https://biblicaltheology.org.uk/genesis-25/genesis-25-12/10167/): “Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham.” This verse introduces the passage that follows, which presents the genealogy of Ishmael, the son of Abraham and Hagar. In this study, we can explore some key aspects of this verse and its context. Background:To understand Genesis... - [Genesis 25:11](https://biblicaltheology.org.uk/genesis-25/genesis-25-11/10166/): “And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahai-roi.” Genesis 25:11 marks a transition in the narrative from the life of Abraham to the focus on his son Isaac: In this verse, we learn about the blessing of Isaac by God... - [Genesis 25:10](https://biblicaltheology.org.uk/genesis-25/genesis-25-10/10165/): "The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife." Genesis 25:10 provides us with a significant detail regarding the burial of Abraham and Sarah, the prominent figures in the Old Testament. Let’s explore the context and themes related to this verse. Context:Genesis 25 recounts the events... - [Genesis 25:9](https://biblicaltheology.org.uk/genesis-25/genesis-25-9/10164/): “And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre.” This verse is part of the account of Abraham’s death and burial. Here are a few key points to consider: Context:Genesis 25:9 marks the conclusion of Abraham’s... - [Genesis 25:8](https://biblicaltheology.org.uk/genesis-25/genesis-25-8/10163/): “Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years, and was gathered to his people.” Context and Background:Genesis 25:8 marks the end of Abraham’s life. Abraham is a significant figure in the Bible and is often referred to as the father of faith. God... - [Genesis 25:7](https://biblicaltheology.org.uk/genesis-25/genesis-25-7/10162/): “And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years.” Genesis 25:7 provides us with information about the lifespan of Abraham, the patriarch of the Israelite nation and a significant figure in the Bible. Let’s delve deeper into this verse and explore its context and... - [Genesis 25:6](https://biblicaltheology.org.uk/genesis-25/genesis-25-6/10161/): "But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country." This verse is a part of the narrative describing the later years of Abraham’s life. Here are some key points to consider in this passage:... - [Genesis 25:5](https://biblicaltheology.org.uk/genesis-25/genesis-25-5/10160/): “And Abraham gave all that he had unto Isaac.” Genesis 25:5 is a concise verse that captures a significant event in the life of Abraham, the patriarch of the Israelites, and his son Isaac. This verse reveals Abraham’s act of passing on his inheritance and possessions to his beloved son, Isaac. To understand the context... - [Genesis 25:4](https://biblicaltheology.org.uk/genesis-25/genesis-25-4/10159/): And the sonnes of Midian, Ephah, and Epher, and Hanoch, and Abida, and Eldaah: all these were the children of Keturah. Genesis 25:4 (KJV) Genesis 25:4 is a verse found in the book of Genesis, the first book of the Bible. It records the sons of Midian, who was one of Abraham’s sons by his... - [Genesis 25:3](https://biblicaltheology.org.uk/genesis-25/genesis-25-3/10158/): And Iokshan begat Sheba, and Dedan. And the sonnes of Dedan were Asshurim, and Letushim, and Leummim. Genesis 25:3 (KJV) Genesis 25:3 is a brief verse that is part of the genealogical record of Abraham’s descendants. It specifically focuses on the lineage of Abraham’s son, Jokshan. Let’s explore this verse in its context and draw... - [Genesis 25:2](https://biblicaltheology.org.uk/genesis-25/genesis-25-2/10157/): “And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.” Genesis 25:2 is a verse that provides a genealogical account of the descendants of Abraham through his wife Keturah. It serves as a bridge between the previous chapter, where the death and burial of Sarah are recorded, and the subsequent... - [Genesis 25:1](https://biblicaltheology.org.uk/genesis-25/genesis-25-1/10156/): “Then again Abraham took a wife, and her name was Keturah.” Context:To understand this verse fully, it’s important to examine the context in which it appears. Genesis 25 recounts the events after the death of Sarah, Abraham’s wife. It focuses on the later years of Abraham’s life, including his marriage to Keturah and the subsequent... - [Genesis 24:67](https://biblicaltheology.org.uk/genesis-24/genesis-24-67/10146/): “And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife, and he loved her: and Isaac was comforted after his mother’s death.” This verse is found at the conclusion of the story of how Isaac’s wife, Rebekah, was chosen for him by his father Abraham’s servant. It marks... - [Genesis 24:66](https://biblicaltheology.org.uk/genesis-24/genesis-24-66/10144/): “And the servant told Isaac all things that he had done.” This verse is found in the context of the narrative of Abraham sending his servant to find a wife for his son Isaac. The servant had journeyed to the city of Nahor in Mesopotamia and encountered Rebekah at the well. After receiving confirmation that... - [Genesis 24:65](https://biblicaltheology.org.uk/genesis-24/genesis-24-65/10142/): For she had said vnto the seruant, What man is this that walketh in the field to meet vs? and the seruant had said, It is my master: therefore shee tooke a vaile and couered her selfe. Genesis 24:65 (KJV) Genesis 24: 65 is part of the narrative that describes how Isaac, the son of... - [Genesis 24:64](https://biblicaltheology.org.uk/genesis-24/genesis-24-64/10140/): “And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.” Context:Genesis 24 narrates the story of how Abraham sent his servant to find a wife for his son Isaac. The servant, guided by God, came to the land of Abraham’s relatives. He prayed for a sign, and God answered... - [Genesis 24:63](https://biblicaltheology.org.uk/genesis-24/genesis-24-63/10139/): And Isaac went out, to meditate in the field, at the euentide: and hee lift vp his eyes, and saw, and behold, the camels were comming. Genesis 24:63 (KJV) Isaac’s Activity: The verse begins by telling us that Isaac went out to meditate in the field at the eventide. He sought a quiet and serene... - [Genesis 24:62](https://biblicaltheology.org.uk/genesis-24/genesis-24-62/10138/): And Isaac came from the way of the well Lahai-roi, for he dwelt in the South countrey. Genesis 24:62 (KJV) Genesis 24:62 is a relatively short verse that appears in the narrative of the book of Genesis, specifically in the context of the story of Isaac and Rebekah. To understand its significance, let’s examine the... - [Genesis 24:61](https://biblicaltheology.org.uk/genesis-24/genesis-24-61/10137/):   “And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.” Genesis 24:61 is part of the narrative of Abraham’s servant seeking a wife for Isaac. In this chapter, Abraham sends his trusted servant to his homeland to find a... - [Genesis 24:60](https://biblicaltheology.org.uk/genesis-24/genesis-24-60/10136/):   “And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of them that hate them.” This verse is part of the account of Abraham’s servant’s journey to find a wife for Isaac, Abraham’s son. The servant had... - [Genesis 24:59](https://biblicaltheology.org.uk/genesis-24/genesis-24-59/10135/): “And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.” This verse is part of the narrative in Genesis 24 that recounts the story of how Isaac, the son of Abraham, obtained a wife named Rebekah. In this particular verse, we witness the departure of Rebekah from her family... - [Genesis 24:58](https://biblicaltheology.org.uk/genesis-24/genesis-24-58/10134/): “And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.” This verse is part of the narrative in Genesis 24, which tells the story of how Abraham’s servant was sent to find a wife for Isaac, Abraham’s son. In this chapter, the servant travels to... - [Genesis 24:57](https://biblicaltheology.org.uk/genesis-24/genesis-24-57/10133/): And they said, wee will call the Damsell, and enquire at her mouth. Genesis 24:57 (KJV) Genesis 24 recounts the account of Abraham’s servant seeking a bride for Isaac. Abraham instructs his servant to travel to his homeland to find a suitable wife from among his relatives. The servant prays for God’s guidance and devises... - [Genesis 24:56](https://biblicaltheology.org.uk/genesis-24/genesis-24-56/10131/): “And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.” This verse is part of the narrative of Abraham’s servant who was sent on a mission to find a wife for Isaac, Abraham’s son. In Genesis 24, Abraham instructs his... - [Genesis 24:55](https://biblicaltheology.org.uk/genesis-24/genesis-24-55/10129/): “And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.” This verse is part of the narrative in Genesis 24, which recounts the story of how Abraham sent his servant to find a wife for his son Isaac. The servant... - [Genesis 24:54](https://biblicaltheology.org.uk/genesis-24/genesis-24-54/10127/): “And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.” Genesis 24:54 is a part of the narrative in which Abraham’s servant is sent by Abraham to find a wife for... - [Genesis 24:53](https://biblicaltheology.org.uk/genesis-24/genesis-24-53/10126/): “And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.” This verse is part of the narrative in Genesis 24, which recounts the story of Abraham’s servant finding a wife for his son Isaac.... - [Genesis 24:52](https://biblicaltheology.org.uk/genesis-24/genesis-24-52/10124/): “And it came to pass, that, when Abraham’s servant heard their words, he worshipped the LORD, bowing himself to the earth.” This verse is part of the narrative in Genesis 24 that tells the story of Abraham’s servant finding a wife for Isaac. Abraham had sent his servant to his homeland to find a wife... - [Genesis 24:51](https://biblicaltheology.org.uk/genesis-24/genesis-24-51/10121/): Behold, Rebekah is before thee, take her, and goe, and let her be thy masters sonnes wife, as the LORD hath spoken. Genesis 24:51 (KJV) This verse is part of the narrative in Genesis 24, which tells the story of how Abraham’s servant found a wife for Isaac. In this chapter Abraham instructs his servant... - [Genesis 24:50](https://biblicaltheology.org.uk/genesis-24/genesis-24-50/10120/): “Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.” This verse is part of the narrative in Genesis that describes Abraham’s servant’s journey to find a wife for Isaac, his master’s son. The servant, who is unnamed in the text, has been sent... - [Genesis 24:49](https://biblicaltheology.org.uk/genesis-24/genesis-24-49/10118/):   “And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.” This verse is part of the account of Abraham’s servant who was sent by Abraham to find a wife for his son Isaac.... - [Genesis 24:48](https://biblicaltheology.org.uk/genesis-24/genesis-24-48/10116/): “And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.” Context:In Genesis 24, Abraham’s servant has been sent on a mission to find a wife for Isaac. He travels... - [Genesis 24:47](https://biblicaltheology.org.uk/genesis-24/genesis-24-47/10115/): “And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.” Genesis 24:47 is a verse from the narrative of Abraham’s servant seeking a wife for Isaac. In... - [Genesis 24:46](https://biblicaltheology.org.uk/genesis-24/genesis-24-46/10113/): And she made haste, & let downe her pitcher from her shoulder, and saide, Drinke, and I will giue thy camels drinke also: so I dranke, and she made the camels drinke also. Genesis 24:46 (KJV) This verse is part of the account of Abraham’s servant’s journey to find a wife for Isaac. Abraham had... - [Genesis 24:45](https://biblicaltheology.org.uk/genesis-24/genesis-24-45/10111/): “And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.” This verse is part of the narrative in Genesis 24, which tells the story of... - [Genesis 24:44](https://biblicaltheology.org.uk/genesis-24/genesis-24-44/10109/): And she say to me, Both drinke thou, and I will also draw for thy camels: let the same be the woman, whō the LORD hath appointed out for my masters sonne. Genesis 24:44 (KJV) This verse is part of the account of Abraham’s servant seeking a wife for Isaac. In this chapter Abraham’s servant... - [Genesis 24:43](https://biblicaltheology.org.uk/genesis-24/genesis-24-43/10108/): “Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;” Context:Genesis 24 tells the story of Abraham’s servant who was sent to find a... - [Genesis 24:42](https://biblicaltheology.org.uk/genesis-24/genesis-24-42/10107/): And I came this day vnto the well, and said, O LORD God of my master Abraham, if now thou doe prosper my way, which I goe: Genesis 24:42 (KJV) Genesis 24 records how Abraham’s servant was commissioned to find a wife for Isaac, Abraham’s son. The servant journeys to the region of Nahor in... - [Genesis 24:41](https://biblicaltheology.org.uk/genesis-24/genesis-24-41/10106/): Then shalt thou bee cleare from this my oath, when thou commest to my kinred, and if they giue not thee one, thou shalt be cleare from my oath. Genesis 24:41 (KJV) This verse belongs to the narrative of Abraham’s servant who was commissioned to find a wife for Isaac. The servant had journeyed back... - [Genesis 24:40](https://biblicaltheology.org.uk/genesis-24/genesis-24-40/10105/): And hee saide vnto me, The LORD, before whom I walke, will send his Angel with thee, and prosper thy way: and thou shalt take a wife for my sonne, of my kinred, and of my fathers house. Genesis 24:40 (KJV) The verse belongs to the narrative of Genesis in which Abraham’s trusted servant is... - [Genesis 24:39](https://biblicaltheology.org.uk/genesis-24/genesis-24-39/10102/): And I said vnto my master, Peraduenture the woman will not followe me. Genesis 24:39 (KJV) Context: Genesis 24 records Abraham sending his servant to find a wife for his son Isaac. In this passage the servant is speaking to Abraham, recounting his mission and expressing his concern about whether the woman he would find... - [Genesis 24:38](https://biblicaltheology.org.uk/genesis-24/genesis-24-38/10101/): But thou shalt goe vnto my fathers house, and to my kinred, and take a wife vnto my sonne. Genesis 24:38 (KJV) Context: Genesis 24 records the account of Abraham sending his servant to find a wife for his son Isaac. In this verse, Abraham instructs his servant to go to his homeland and find... - [Genesis 24:37](https://biblicaltheology.org.uk/genesis-24/genesis-24-37/10099/): “And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell.” This verse is part of the narrative in Genesis where Abraham sends his servant to find a suitable wife for his son Isaac. In this particular verse, the... - [Genesis 24:36](https://biblicaltheology.org.uk/genesis-24/genesis-24-36/10097/): And Sarah my masters wife bare a sonne to my master when shee was old: and vnto him hath hee giuen all that he hath. Genesis 24:36 (KJV) The sentence “And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.”... - [Genesis 24:35](https://biblicaltheology.org.uk/genesis-24/genesis-24-35/10096/): And the LORD hath blessed my master greatly, and hee is become great: and hee hath giuen him flocks, and heards, and siluer, and gold, and men seruants, and mayd seruants, and camels, and asses. Genesis 24:35 (KJV) Genesis 24:35 is part of a larger passage that recounts the story of Abraham’s servant’s journey to... - [Genesis 24:34](https://biblicaltheology.org.uk/genesis-24/genesis-24-34/10095/): “And he said, I am Abraham’s servant.” This verse is part of the narrative in Genesis 24, where Abraham’s servant is sent on a mission to find a wife for Isaac, Abraham’s son. The servant has arrived in the city of Nahor and is recounting the purpose of his journey to the family of Rebekah,... - [Genesis 24:33](https://biblicaltheology.org.uk/genesis-24/genesis-24-33/10094/): And there was set meat before him to eate: but he said, I will not eate, vntill I haue tolde mine errand. And hee said, Speake on. Genesis 24:33 (KJV) This verse occurs in the narrative of Genesis 24, where Abraham’s servant has been sent to find a wife for Isaac. He arrives at the... - [Genesis 24:32](https://biblicaltheology.org.uk/genesis-24/genesis-24-32/10093/): “And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.” Genesis 24:32 is part of the narrative of Abraham’s servant, who was sent by Abraham to find a wife for his... - [Genesis 24:31](https://biblicaltheology.org.uk/genesis-24/genesis-24-31/10092/): “And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.” In this verse, we find a significant event in the narrative of Abraham’s servant who was sent to find a wife for Isaac. Let’s explore the context and key themes... - [Genesis 24:30](https://biblicaltheology.org.uk/genesis-24/genesis-24-30/10091/): And it came to passe when he saw the eare-ring, and bracelets vpon his sisters hands, and when hee heard the wordes of Rebekah his sister, saying, Thus spake the man vnto me, that he came vnto the man; and behold, hee stood by the camels, at the well. Genesis 24:30 (KJV) The narrative begins... - [Genesis 24:29](https://biblicaltheology.org.uk/genesis-24/genesis-24-29/10090/): “And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.” This verse is part of the larger narrative of the search for a wife for Isaac. In Genesis 24, Abraham, who was advanced in age, sends his servant to find a suitable wife for his... - [Genesis 24:28](https://biblicaltheology.org.uk/genesis-24/genesis-24-28/10089/): “And the damsel ran, and told them of her mother’s house these things.” Context:Genesis 24 records the account of Abraham’s servant being sent to find a wife for Isaac, Abraham’s son. The servant arrived at the city of Nahor and prayed for a sign from God to identify the woman who would be the suitable... - [Genesis 24:27](https://biblicaltheology.org.uk/genesis-24/genesis-24-27/10088/): And hee saide, Blessed bee the LORD God of my master Abraham, who hath not left destitute my master of his mercy, and his trueth: I being in the way, the LORD led me to the house of my masters brethren. Genesis 24:27 (KJV) Genesis 24 recounts the story of Abraham’s servant, who was sent... - [Genesis 24:26](https://biblicaltheology.org.uk/genesis-24/genesis-24-26/10087/): “And the man bowed down his head, and worshipped the LORD.” Genesis 24:26 is part of the narrative in which Abraham’s servant is sent to find a wife for Isaac, Abraham’s son. In this particular verse, the servant has just witnessed God’s providence in leading him to Rebekah, who demonstrates qualities of kindness and generosity.... - [Genesis 24:25](https://biblicaltheology.org.uk/genesis-24/genesis-24-25/10086/): “She said moreover unto him, We have both straw and provender enough, and room to lodge in.” Genesis 24:25 is part of the narrative in which Abraham sends his servant to find a wife for his son Isaac. The servant has arrived at the city of Nahor and is seeking guidance from God to identify... - [Genesis 24:24](https://biblicaltheology.org.uk/genesis-24/genesis-24-24/10085/): "And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor." Context:Genesis 24 tells the story of how Abraham sent his servant to find a wife for his son Isaac from among his relatives in Mesopotamia. The servant traveled to the city of Nahor and prayed... - [Genesis 24:23](https://biblicaltheology.org.uk/genesis-24/genesis-24-23/10084/): “And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in?” Genesis 24:23 is part of the narrative that describes Abraham’s servant’s journey to find a wife for Isaac, Abraham’s son. In this verse, the servant has reached his destination and encounters Rebekah,... - [Genesis 24:22](https://biblicaltheology.org.uk/genesis-24/genesis-24-22/10083/): “And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold.” This verse is part of the narrative in Genesis 24, which recounts the story of how Abraham’s servant sought a... - [Genesis 24:21](https://biblicaltheology.org.uk/genesis-24/genesis-24-21/10082/): “And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.” This verse is part of the narrative in Genesis 24, where Abraham sends his servant to find a wife for his son Isaac. The servant arrives at the city of Nahor and encounters Rebekah,... - [Genesis 24:20](https://biblicaltheology.org.uk/genesis-24/genesis-24-20/10081/): "And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels." Context:Genesis 24 records the account of Abraham’s servant seeking a wife for Isaac. The servant had been sent to Abraham’s homeland to find a wife from among his relatives. In... - [Genesis 24:19](https://biblicaltheology.org.uk/genesis-24/genesis-24-19/10080/): “And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.” Genesis 24:19 is part of the narrative of Abraham’s servant, who was sent by Abraham to find a wife for his son Isaac. In this particular verse, the servant arrives at a... - [Genesis 24:17](https://biblicaltheology.org.uk/genesis-24/genesis-24-17/10078/): And the seruant ranne to meete her, and said, Let mee (I pray thee) drinke a little water of thy pitcher. Genesis 24:17 (KJV) This verse is part of the narrative in Genesis that recounts the story of Abraham’s servant who was sent to find a wife for Isaac, Abraham’s son. The servant had arrived... - [Genesis 24:18](https://biblicaltheology.org.uk/genesis-24/genesis-24-18/10079/): And she said, Drinke, my lord: and she hasted, and let downe her pitcher vpon her hand, and gaue him drinke. Genesis 24:18 (KJV) This verse is part of the narrative in Genesis 24, where Abraham sends his servant to find a wife for his son Isaac. The servant arrives at a well in Nahor... - [Genesis 24:16](https://biblicaltheology.org.uk/genesis-24/genesis-24-16/10077/): “And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.” This verse is part of the narrative of Abraham’s servant seeking a wife for Isaac. Abraham had entrusted his servant with the important task... - [Genesis 24:15](https://biblicaltheology.org.uk/genesis-24/genesis-24-15/10076/): And it came to passe before hee had done speaking, that behold, Rebekah came out, who was borne to Bethuel, sonne of Milcah, the wife of Nahor Abrahams brother, with her pitcher vpon her shoulder. Genesis 24:15 (KJV) This verse is a part of the narrative in Genesis 24 that recounts the story of how... - [Genesis 24:14](https://biblicaltheology.org.uk/genesis-24/genesis-24-14/10075/): “And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I... - [Genesis 24:13](https://biblicaltheology.org.uk/genesis-24/genesis-24-13/10074/): Behold, I stand here by the well of water; and the daughters of the men of the Citie come out to draw water: Genesis 24:13 (KJV) “Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water.” This verse is part of the... - [2 Kings 15:31](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-31/19631/): And the rest of the actes of Pekah, and all that he did, behold, they are written in the booke of the Chronicles of the kings of Israel. 2 Kings 15:31 (KJV) And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the... - [2 Kings 15:27](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-27/19627/): In the two and fiftieth yeere of Azariah king of Iudah, Pekah the sonne of Remaliah began to reigne ouer Israel in Samaria, and reigned twentie yeeres. 2 Kings 15:27 (KJV) This verse belongs to the historical record of the kings of Israel and Judah during a time of political instability and widespread disobedience to... - [2 Kings 15:25](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-25/19625/): But Pekah the sonne of Remaliah, a captaine of his, conspired against him, and smote him in Samaria, in the palace of the kings house, with Argob, and Arieh, and with him fiftie men of the Gileadites: and hee killed him, and reigned in his roume. 2 Kings 15:25 (KJV) This verse belongs to the... - [2 Kings 15:22](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-22/19622/): And Menahem slept with his fathers, and Pekahiah his sonne reigned in his stead. 2 Kings 15:22 (KJV) Context: 2 Kings 15 provides a historical account of the kings of Israel and Judah during a period of political instability and idolatry. In this particular verse, Menahem, who had been the king of Israel, passes away,... - [2 Kings 15:17](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-17/19617/): In the nine and thirtieth yeere of Azariah king of Iudah, began Menahem the sonne of Gadi to reigne ouer Israel, and reigned tenne yeres in Samaria. 2 Kings 15:17 (KJV) At this stage in Israel’s history the nation was divided into two separate kingdoms. The northern kingdom, Israel, had its capital at Samaria, while... - [2 Kings 15:16](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-16/19616/): Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therfore he smote it, and all the women therein that were with child, he ript vp. 2 Kings 15:16 (KJV) Context: To understand the significance of this verse we must consider its historical and... - [2 Kings 15:12](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-12/19612/): This was the word of the Lord which he spake vnto Iehu, saying, Thy sonnes shall sit on the throne of Israel, vnto the fourth generation. And so it came to passe. 2 Kings 15:12 (KJV) This was the word of the LORD which he spake unto Jehu, saying, Thy sons shall sit on the... - [2 Kings 15:9](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-9/19609/): And hee did that which was euil in the sight of the Lord, as his fathers had done: he departed not from the sinnes of Ieroboam the sonne of Nebat, who made Israel to sinne. 2 Kings 15:9 (KJV) Historical Context: 2 Kings 15:9 is part of the historical account of the kings of Israel... - [2 Kings 17:7](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-7/19665/): For so it was, that the children of Israel had sinned against the Lord their God, which had brought them vp out of the land of Egypt, from vnder the hand of Pharaoh king of Egypt, and had feared other gods, 2 Kings 17:7 (KJV) For so it was, that the children of Israel had... - [2 Kings 17:6](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-6/19664/): In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor by the riuer of Gozan, and in the cities of the Medes. 2 Kings 17:6 (KJV) Context: The verse is situated in the historical account of the downfall of... - [2 Kings 17:5](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-5/19663/): Then the king of Assyria came vp thorowout all the land, and went vp to Samaria, and besieged it three yeres. 2 Kings 17:5 (KJV) Context: The verse is part of the historical account of the downfall of the northern kingdom of Israel and its capital, Samaria. The Assyrian king Shalmaneser V initiated a three‑year... - [2 Kings 17:4](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-4/19662/): An the king of Assyria found conspiracie in Hoshea: for hee had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done yeere by yeere: therefore the king of Assyria shut him vp, and bound him in prison. 2 Kings 17:4 (KJV) This verse is... - [2 Kings 16:18](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-18/19656/): And the couert for the Sabbath that they had built in the house, and the kings entry without, turned hee from the house of the Lord, for the king of Assyria. 2 Kings 16:18 (KJV) This verse belongs to the narrative concerning King Ahaz of Judah, who reigned in the eighth century BC. Ahaz is... - [2 Kings 16:14](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-14/19652/): And hee brought also the brasen altar which was before the Lord, from the forefront of the house, from betweene the altar and the house of the Lord, and put it on the North side of the altar. 2 Kings 16:14 (KJV) The passage records a specific action of King Ahaz during his reign over... - [2 Kings 16:13](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-13/19651/): And he burnt his burnt offering, and his meate offering, and powred his drinke offering, and sprinkled the blood of his peace offerings vpon the altar. 2 Kings 16:13 (KJV) ‘And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of the peace offerings, upon the... - [2 Kings 16:11](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-11/19649/): And Uriiah the Priest built an altar: according to all that king Ahaz had sent from Damascus, so Uriiah the Priest made it, against king Ahaz came from Damascus. 2 Kings 16:11 (KJV) 2 Kings 16 records a segment of the historical narrative of the kings of Judah and Israel, focusing on the reign of... - [2 Kings 16:10](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-10/19648/): And King Ahaz went to Damascus, to meete Tiglath Pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Uriiah the Priest the fashion of the altar, and the paterne of it, according to all the workemanship thereof. 2 Kings 16:10 (KJV) In this passage we see King... - [2 Kings 16:9](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-9/19647/): And the king of Assyria hearkened vnto him: for the king of Assyria went vp against Damascus, and tooke it, and caried the people of it captiue to Kir, and slew Rezin. 2 Kings 16:9 (KJV) This verse is part of the historical account of King Ahaz of Judah, a wicked ruler who reigned for... - [2 Kings 16:6](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-6/19644/): At that time Rezin king of Syria, recouered Elath to Syria, & draue the Iewes from Elath: and the Syrians came to Elath, and dwelt there vnto this day. 2 Kings 16:6 (KJV) This verse is found in the book of 2 Kings, one of the historical books of the Old Testament that records the... - [2 Kings 16:5](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-5/19643/): Then Rezin king of Syria, and Pekah sonne of Remaliah king of Israel, came vp to Ierusalem to warre: and they besieged Ahaz, but could not ouercome him. 2 Kings 16:5 (KJV) The verse is situated within the historical account of the reign of King Ahaz of Judah. Ahaz was the son of King Jotham... - [2 Kings 16:4](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-4/19642/): And hee sacrificed and burnt incense in the high places, and on the hils, and vnder euery greene tree. 2 Kings 16:4 (KJV) The verse records the idolatrous practices of Ahaz, king of Judah, who reigned in Jerusalem for sixteen years. During his reign the northern kingdom of Israel faced the growing threat of the... - [2 Kings 18:2](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-2/19701/): Twentie and fiue yeeres old was he when hee began to reigne, and hee reigned twentie and nine yeeres in Ierusalem: His mothers name also was Abi, the daughter of Zachariah. 2 Kings 18:2 (KJV) This verse refers to King Hezekiah, one of the righteous kings of Judah. Let’s explore some key aspects and lessons... - [2 Kings 17:41](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-41/19699/): So these nations feared the Lord, and serued their grauen images, both their children, and their childrens children: as did their fathers, so doe they vnto this day. 2 Kings 17:41 (KJV) Historical Background: 2 Kings 17:41 takes place after the Assyrians conquered the northern kingdom of Israel. They deported the Israelites and brought in... - [2 Kings 17:40](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-40/19698/): Howbeit, they did not hearken, but they did after their former maner. 2 Kings 17:40 (KJV) This verse belongs to the historical account of the Northern Kingdom of Israel and its fall to the Assyrian Empire. It records the Israelites’ continued disobedience despite God’s warnings and their persistence in following their former sinful ways. Historical... - [2 Kings 17:39](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-39/19697/): But the Lord your God yee shall feare, and he shall deliuer you out of the hand of all your enemies. 2 Kings 17:39 (KJV) In 2 Kings 17 we read about the downfall of the northern kingdom of Israel because of persistent disobedience to God’s commandments. The Israelites turned away from worship of the... - [2 Kings 17:37](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-37/19695/): And the Statutes, and the Ordinances, and the Law, and the Commandement which he wrote for you, ye shall obserue to doe for euermore, and ye shall not feare other gods: 2 Kings 17:37 (KJV) Context: This verse is part of the historical account of the northern kingdom of Israel’s exile. The people of Israel... - [2 Kings 17:36](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-36/19694/): But the Lord, who brought you vp out of the land of Egypt, with great power, and a stretched out arme, him shall ye feare, and him shall ye worship, and to him shall ye doe sacrifice. 2 Kings 17:36 (KJV) This verse is part of a historical account found in the book of 2... - [2 Kings 17:33](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-33/19691/): They feared the Lord, and serued their owne gods, after the maner of the nations whom they caried away from thence. 2 Kings 17:33 (KJV) Historical Context: – 2 Kings 17:33 is part of the narrative about the fall of the northern kingdom of Israel. After the death of King Solomon, the united kingdom of... - [2 Kings 17:32](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-32/19690/): So they feared the Lord, and made vnto themselues of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places. 2 Kings 17:32 (KJV) This verse is part of the larger passage that records the actions of the peoples whom the Assyrians settled in Samaria... - [2 Kings 17:29](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-29/19687/): Howbeit, euery nation made gods of their owne, and put them in the houses of the high places which the Samaritanes had made, euery nation in their cities wherein they dwelt: 2 Kings 17:29 (KJV) In order to understand the context of this verse, it is helpful to look at the broader passage in which... - [2 Kings 17:28](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-28/19686/): Then one of the priests whom they had caried away from Samaria, came and dwelt in Bethel, and taught them howe they should feare the Lord. 2 Kings 17:28 (KJV) The backdrop of 2 Kings 17 is the collapse of the northern kingdom of Israel and the ensuing Assyrian exile. The Israelites had abandoned the... - [2 Kings 17:23](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-23/19681/): Untill the Lord remoued Israel out of his sight, as hee had said by all his seruants the Prophets: so was Israel caried away out of their owne land to Assyria, vnto this day. 2 Kings 17:23 (KJV) 2 Kings 17 recounts the downfall of the northern kingdom of Israel, which was conquered by the... - [2 Kings 17:21](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-21/19679/): For he rent Israel from the house of Dauid, and they made Ieroboam the sonne of Nebat king, and Ieroboam draue Israel from following the Lord, and made them sinne a great sinne. 2 Kings 17:21 (KJV) Historical Background: The verse is situated in the context of the divided kingdom of Israel. After the reign... - [2 Kings 17:19](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-19/19677/): Also Iudah kept not the Commandements of the Lord their God, but walked in the Statutes of Israel which they made. 2 Kings 17:19 (KJV) The books of 1 and 2 Kings give a historical account of the monarchs of Israel and Judah, describing the political and religious developments that led to the eventual downfall... - [2 Kings 17:18](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-18/19676/): Therefore the Lord was very angry with Israel, and remoued them out of his sight, there was none left, but the tribe of Iudah onely. 2 Kings 17:18 (KJV) Context: To fully understand the significance of 2 Kings 17:18, it’s important to consider the historical and biblical context. This verse comes from the account of... - [2 Kings 18:24](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-24/19723/): How then wilt thou turne away the face of one captaine of the least of my masters seruants, and put thy trust on Egypt for charets and for horsemen? 2 Kings 18:24 (KJV) This verse belongs to the larger narrative of King Hezekiah’s reign in Judah. Hezekiah was a faithful king who sought to honor... - [2 Kings 18:23](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-23/19722/): Now therefore, I pray thee, giue pledges to my lord the king of Assyria, and I will deliuer thee two thousand horses, if thou be able on thy part to set riders vpon them. 2 Kings 18:23 (KJV) The verse belongs to the historical narrative of King Hezekiah’s reign in Judah and his encounter with... - [2 Kings 18:22](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-22/19721/): But if ye say vnto me, We trust in the Lord our God: is not that hee whose high places, and whose altars Hezekiah hath taken away, and hath said to Iudah and Ierusalem, Ye shall worship before this altar in Ierusalem? 2 Kings 18:22 (KJV) During Hezekiah’s reign, the Assyrian Empire was expanding and... - [2 Kings 18:21](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-21/19720/): Now behold, thou trustest vpon the staffe of this bruised reed, euen vpon Egypt, on which if a man leane, it will goe into his hand, and pierce it: so is Pharaoh king of Egypt vnto all that trust on him. 2 Kings 18:21 (KJV) The book of 2 Kings records the history of the... - [2 Kings 18:19](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-19/19718/): And Rabshakeh said vnto them, Speake yee now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? 2 Kings 18:19 (KJV) The verse belongs to a larger narrative describing the reign of King Hezekiah of Judah during a time when the Assyrian Empire, under King Sennacherib,... - [2 Kings 18:18](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-18/19717/): And when they had called to the king there came out to them Eliakim the sonne of Helkiah, which was ouer the houshold, and Shebna the Scribe, and Ioah the sonne of Asaph the Recorder. 2 Kings 18:18 (KJV) 2 Kings 18:18 sits within the larger narrative of the Assyrian king Sennacherib’s invasion of Judah... - [2 Kings 18:15](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-15/19714/): And Hezekiah gaue him all the siluer that was found in the house of the Lord, and in the treasures of the kings house. 2 Kings 18:15 (KJV) Context: 2 Kings 18:15 is part of the historical account of King Hezekiah of Judah during the divided‑kingdom period of Israel’s history. Hezekiah was a righteous king... - [2 Kings 18:14](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-14/19713/): And Hezekiah king of Iudah sent to the king of Assyria to Lachish, saying, I haue offended, returne from me: that which thou puttest on me, wil I beare. And the king of Assyria appointed vnto Hezekiah king of Iudah, three hundred talents of siluer, and thirtie talents of gold. 2 Kings 18:14 (KJV) Historical... - [2 Kings 18:13](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-13/19712/): Now in the fourteenth yeere of king Hezekiah, did Sennacherib king of Assyria come vp against all the fenced cities of Iudah, and tooke them. 2 Kings 18:13 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah. In this verse we see the Assyrian king Sennacherib... - [2 Kings 18:12](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-12/19711/): Because they obeyed not the voice of the Lord their God, but transgressed his Couenant, and all that Moses the seruant of the Lord commanded, and would not heare them, nor doe them. 2 Kings 18:12 (KJV) them, nor do them. 2 Kings 18:12 (KJV) The passage is set within the historical account of King... - [2 Kings 18:11](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-11/19710/): And the king of Assyria did carie away Israel vnto Assyria, and put them in Halah and in Habor by the riuer of Gozan, & in the cities of the Medes: 2 Kings 18:11 (KJV) This verse belongs to the historical account of the fall of the northern kingdom of Israel and is also mentioned... - [2 Kings 18:10](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-10/19709/): And at the end of three yeeres they tooke it: euen in the sixt yeere of Hezekiah (that is the ninth yeere of Hoshea king of Israel) Samaria was taken. 2 Kings 18:10 (KJV) This verse is part of the historical account of the reign of Hezekiah, the king of Judah, describing the capture of... - [2 Kings 18:9](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-9/19708/): And it came to passe in the fourth yeere of king Hezekiah, (which was the seuenth yeere of Hoshea, sonne of Elah king of Israel) that Shalmaneser king of Assyria came vp against Samaria, and besieged it. 2 Kings 18:9 (KJV) This verse provides historical context about the Assyrian invasion of Samaria, the capital of... - [2 Kings 18:7](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-7/19706/): And the Lord was with him, and hee prospered whithersoeuer hee went forth: and he rebelled against the king of Assyria, and serued him not. 2 Kings 18:7 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah. In this verse we read about Hezekiah, the king... - [2 Kings 18:3](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-3/19702/): And he did that which was right in the sight of the Lord, according to all that Dauid his father did. 2 Kings 18:3 (KJV) 2 Kings 18:3 belongs to the historical record of the kings of Judah and introduces the reign of King Hezekiah. He succeeded his father Ahaz, whose rule had led the... - [2 Kings 19:17](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-17/19753/): Of a trueth, Lord, the kings of Assyria haue destroyed the nations and their lands, 2 Kings 19:17 (KJV) The verse is situated within the larger narrative of King Hezekiah’s reign in Judah and his confrontation with the Assyrian king Sennacherib. 2 Kings 18 introduces Hezekiah as a righteous king who removed idols, restored the... - [2 Kings 19:12](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-12/19748/): Haue the gods of the nations deliuered them which my fathers haue destroyed? As Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar? 2 Kings 19:12 (KJV) 2 Kings 19:12 is part of a larger narrative describing events during King Hezekiah’s reign in Judah. At this time, Sennacherib, king of... - [2 Kings 19:11](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-11/19747/): Behold, thou hast heard what the kings of Assyria haue done to all lands, by destroying them vtterly: and shalt thou be deliuered? 2 Kings 19:11 (KJV) This verse belongs to the larger narrative of King Hezekiah’s reign when Sennacherib, king of Assyria, sent messengers to intimidate Jerusalem. The Assyrian commander taunts the people of... - [2 Kings 19:10](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-10/19746/): Thus shall ye speake to Hezekiah king of Iudah, saying, Let not thy God in whome thou trustest, deceiue thee, saying, Ierusalem shall not be deliuered into the hande of the king of Assyria. 2 Kings 19:10 (KJV) Historical Context: During Hezekiah’s reign, the northern kingdom of Israel had already fallen to the Assyrians, and... - [2 Kings 19:9](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-9/19745/): And when he heard say of Tirhakah king of Ethiopia, Behold, hee is come out to fight against thee: hee sent messengers againe vnto Hezekiah, saying, 2 Kings 19:9 (KJV) The verse is situated within the narrative of King Hezekiah’s response to the looming threat of the Assyrian king, Sennacherib. The Assyrians had already invaded... - [2 Kings 19:8](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-8/19744/): So Rabshakeh returned, and found the king of Assyria warring against Libnah: for hee had heard that he was departed from Lachish. 2 Kings 19:8 (KJV) This verse is part of the account of the Assyrian invasion of Judah during the reign of King Hezekiah. It provides historical context for understanding the events that took... - [2 Kings 19:6](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-6/19742/): And Isaiah said vnto them, Thus shal ye say to your master, Thus saith the Lord, Be not afraid of the wordes which thou hast heard, with which the seruants of the king of Assyria haue blasphemed me. 2 Kings 19:6 (KJV) This verse belongs to the larger narrative of King Hezekiah’s reign in Judah.... - [2 Kings 19:3](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-3/19739/): And they sayd vnto him, Thus sayth Hezekiah, This day is a day of trouble, and of rebuke, and blasphemie: for the children are come to the birth, and there is not strength to bring foorth. 2 Kings 19:3 (KJV) The verse you provided is part of the larger narrative of King Hezekiah of Judah... - [2 Kings 18:36](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-36/19735/): But the people helde their peace, and answered him not a word: for the kings commaundement was, saying, Answere him not. 2 Kings 18:36 (KJV) The historical setting of this verse is the reign of King Hezekiah of Judah in the eighth century BC. The Assyrian king Sennacherib had already subjugated many neighboring nations, and... - [2 Kings 18:35](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-35/19734/): Who are they among all the gods of the countreys, that haue deliuered their countrey out of mine hand, that the Lord should deliuer Ierusalem out of mine hand? 2 Kings 18:35 (KJV) This verse belongs to the historical account of the Assyrian invasion of Judah during King Hezekiah’s reign. The Assyrian king Sennacherib sent... - [2 Kings 18:31](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-31/19730/): Hearken not to Hezekiah: for thus sayth the king of Assyria, Make an agreement with me by a present, and come out to me, and then eate yee euery man of his owne vine, and euery one of his figge tree, and drinke yee euery one the waters of his cisterne: 2 Kings 18:31 (KJV)... - [2 Kings 18:30](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-30/19729/): Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliuer vs, and this city shall not bee deliuered into the hand of the king of Assyria. 2 Kings 18:30 (KJV) Hezekiah was the king of Judah, and during his reign the kingdom faced a significant threat from the Assyrian empire.... - [2 Kings 18:28](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-28/19727/): Then Rabshakeh stood and cried with a loude voice in the Iewes language, and spake, saying, Heare the word of the great king, the king of Assyria. 2 Kings 18:28 (KJV) The book of 2 Kings records the history of Israel and Judah, focusing on the reigns of their kings and the prophets who interacted... - [2 Kings 18:27](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-27/19726/): But Rabshakeh sayd vnto them, Hath my master sent me to thy master, and to thee, to speake these wordes? hath he not sent me to the men which sit on the wall, that they may eate their owne doung, and drinke their owne pisse with you? 2 Kings 18:27 (KJV) hath he not sent... - [2 Kings 20:18](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-18/19791/): And of thy sonnes that shall issue from thee, which thou shalt beget, shall they take away, and they shall bee Eunuches in the palace of the king of Babylon. 2 Kings 20:18 (KJV) This verse is part of the account of King Hezekiah’s interaction with the prophet Isaiah after Hezekiah recovered from a life‑threatening... - [2 Kings 20:12](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-12/19785/): At that time Berodach-Baladan the sonne of Baladan King of Babylon, sent letters and a present vnto Hezekiah: for he had heard that Hezekiah had beene sicke. 2 Kings 20:12 (KJV) The verse is set during the reign of King Hezekiah in Judah. Hezekiah was known for his reforms and dedication to the worship of... - [2 Kings 20:11](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-11/19784/): And Isaiah the Prophet cryed vnto the Lord, and he brought the shadow tenne degrees backeward, by which it had gone downe in the diall of Ahaz. 2 Kings 20:11 (KJV) The verse records that Isaiah cried unto the LORD, and God moved the shadow ten degrees backward on the sundial of Ahaz. This miraculous... - [2 Kings 20:9](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-9/19782/): And Isaiah said, This signe shalt thou haue of the Lord, that the Lord will doe the thing that hee hath spoken: shall the shadow goe forward ten degrees, or goe backe tenne degrees? 2 Kings 20:9 (KJV) “And it shall be, when you have made an end of your prayer, that the LORD will... - [2 Kings 20:7](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-7/19780/): And Isaiah said, Take a lumpe of figs. And they tooke and layd it on the boile, and he recouered. 2 Kings 20:7 (KJV) Context: In 2 Kings 20 King Hezekiah falls gravely ill. The prophet Isaiah first tells him that death is imminent, but after Hezekiah’s heartfelt prayer and tears God sends Isaiah back... - [2 Kings 20:5](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-5/19778/): Turne againe, and tell Hezekiah the captaine of my people, Thus saith the Lord, the God of Dauid thy father, I haue heard thy prayer, I haue seene thy teares: behold, I will heale thee; on the third day thou shalt goe vp vnto the house of the Lord. 2 Kings 20:5 (KJV) Historical Context:... - [2 Kings 20:4](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-4/19777/): And it came to passe afore Isaiah was gone out into the middle court, that the word of the Lord came to him, saying: 2 Kings 20:4 (KJV) “Go back and tell Hezekiah, captain of my people, ‘This is what the Lord, the God of your ancestor David, says: I have heard your prayer and... - [2 Kings 20:3](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-3/19776/): I beseech thee, O Lord, remember now how I haue walked before thee in trueth, and with a perfect heart, and haue done that which is good in thy sight: and Hezekiah wept sore. 2 Kings 20:3 (KJV) In this passage King Hezekiah of Judah falls critically ill. The prophet Isaiah comes to inform him... - [2 Kings 20:2](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-2/19775/): Then hee turned his face to the wall, and prayed vnto the Lord, saying; 2 Kings 20:2 (KJV) This verse occurs in the narrative of King Hezekiah’s severe illness and his earnest prayer for healing. Hezekiah, a righteous king of Judah who sought the Lord and instituted religious reforms, receives a dire prophetic warning from... - [2 Kings 19:36](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-36/19772/): So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineueh. 2 Kings 19:36 (KJV) Context: This verse is part of the account of the Assyrian invasion of Judah during the reign of King Hezekiah. Sennacherib, the king of Assyria, had sent his generals to Jerusalem with a large army to intimidate... - [2 Kings 19:31](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-31/19767/): For out of Ierusalem shall goe forth a remnant, and they that escape out of mount Zion: the zeale of the Lord of hostes shall doe this. 2 Kings 19:31 (KJV) This verse is part of a historical account recorded in the book of 2 Kings, specifically in chapter 19. This verse is part of... - [2 Kings 19:27](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-27/19763/): But I know thy abode, and thy going out, and thy coming in, and thy rage against me. 2 Kings 19:27 (KJV) Context: The verse is part of a historical account of King Hezekiah’s reign and the Assyrian threat to Jerusalem. The Assyrian king, Sennacherib, had sent a threatening letter to King Hezekiah, mocking the... - [2 Kings 19:26](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-26/19762/): Therefore their Inhabitants were of small power, they were dismayed and confounded, they were as the grasse of the field, and as the greene herbe, as the grasse on the house tops, and as corne blasted before it be growen vp. 2 Kings 19:26 (KJV) This verse belongs to the larger narrative in which King... - [2 Kings 19:25](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-25/19761/): Hast thou not heard long agoe, how I haue done it, and of ancient times that I haue formed it? now haue I brought it to passe, that thou shouldest be to lay waste fenced cities into ruinous heapes. 2 Kings 19:25 (KJV) how I have done it, and of ancient times that I have... - [2 Kings 19:20](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-20/19756/): Then Isaiah the sonne of Amoz sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to mee against Sennacherib king of Assyria, I haue heard. 2 Kings 19:20 (KJV) Historical Context: 2 Kings 19:20 is part of a larger narrative that takes place during the reign of King... - [2 Kings 19:18](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-18/19754/): And haue cast their gods into the fire: for they were no gods, but the work of mens hands, wood and stone: therfore they haue destroyed them. 2 Kings 19:18 (KJV) Although the quoted passage does not appear verbatim in the KJV text of 2 Kings 19:18 and seems to be a paraphrase, the surrounding... - [2 Kings 21:22](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-22/19816/): And he forsooke the Lord God of his fathers, and walked not in the way of the Lord. 2 Kings 21:22 (KJV) The verse is part of the historical account of Manasseh, the son of Hezekiah, who became king of Judah at the age of twelve. He reigned for fifty‑55 years, and his reign is... - [2 Kings 21:21](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-21/19815/): And he walked in all the wayes that his father walked in, and serued the idoles that his father serued, and worshipped them: 2 Kings 21:21 (KJV) 2 Kings 21 provides an account of the reign of King Manasseh, who ruled over Judah. Manasseh was the son of Hezekiah, who was known for his faithfulness... - [2 Kings 21:19](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-19/19813/): Amon was twentie and two yeres old when he began to reigne, and he reigned two yeeres in Ierusalem: and his mothers name was Meshullemeth, the daughter of Haruz of Iotbah. 2 Kings 21:19 (KJV) Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And... - [2 Kings 21:15](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-15/19809/): Because they haue done that which was euill in my sight, and haue prouoked me to anger since the day their fathers came forth out of Egypt, euen vnto this day. 2 Kings 21:15 (KJV) Because they have done that which was evil in my sight, and have provoked me to anger, since the day... - [2 Kings 21:13](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-13/19807/): And I will stretch ouer Ierusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Ierusalem as a man wipeth a dish, wiping it and turning it vpside downe. 2 Kings 21:13 (KJV) Context: This verse is part of a prophecy recorded in 2 Kings 21:13, where God,... - [2 Kings 21:12](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-12/19806/): Therefore thus saith the Lord God of Israel, Behold, I am bringing such euill vpon Ierusalem and Iudah, that whosoeuer heareth of it, both his eares shall tingle. 2 Kings 21:12 (KJV) am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle. 2 Kings 21:12 (KJV) The... - [2 Kings 21:10](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-10/19804/): And the Lord spake by his seruants the Prophets, saying, 2 Kings 21:10 (KJV) Context: Before diving into the specific verse, it’s important to understand the context of the passage. 2 Kings 21 describes the reign of King Manasseh in Judah. Manasseh was one of the most wicked kings who led the nation of Judah... - [2 Kings 21:8](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-8/19802/): Neither will I make the feete of Israel mooue any more out of the land, which I gaue their fathers: onely if they will obserue to doe according to all that I haue commanded them, and according to all the Law, that my seruant Moses commanded them. 2 Kings 21:8 (KJV) Historical Context: 2 Kings... - [2 Kings 21:7](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-7/19801/): And he set a grauen image of the groue that he had made, in the house, of which the Lord said to Dauid, and to Solomon his sonne, In this house and in Ierusalem, which I haue chosen out of all tribes of Israel, wil I put my Name for euer: 2 Kings 21:7 (KJV)... - [2 Kings 21:4](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-4/19798/): And he built altars in the house of the Lord, of which the Lord sayd, In Ierusalem will I put my Name. 2 Kings 21:4 (KJV) Historical Context: To understand the significance of this verse, it’s important to have some background knowledge. The verse refers to King Manasseh, who reigned over Judah for 55 years.... - [2 Kings 21:2](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-2/19796/): And hee did that which was euill in the sight of the Lord, after the abominations of the heathen, whom the Lord cast out before the children of Israel. 2 Kings 21:2 (KJV) The verse is part of the account of King Manasseh, who reigned in Judah for 55 years. Manasseh was the son of... - [2 Kings 21:1](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-1/19795/): Manasseh was twelue yeres olde when hee beganne to reigne, and reigned fiftie and fiue yeeres in Ierusalem: and his mothers name was Hephzibah. 2 Kings 21:1 (KJV) Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzi-bah. 2 Kings 21:1... - [2 Kings 20:19](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-19/19792/): Then said Hezekiah vnto Isaiah, Good is the word of the Lord which thou hast spoken. And he said, Is it not good, if peace and trueth be in my dayes? 2 Kings 20:19 (KJV) Is it not good, if peace and truth be in my days? 2 Kings 20:19 (KJV) Historical Context 2 Kings... - [2 Kings 22:4](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-4/19824/): Goe vp to Hilkiah the high priest, that he may summe the siluer which is brought into the house of the Lord, which the keepers of the doore haue gathered of the people. 2 Kings 22:4 (KJV) Historical Context: 2 Kings 22:4 is part of the narrative of King Josiah’s reign in Judah. Josiah was... - [2 Kings 21:24](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-24/19818/): And the people of the land slew al them that had conspired against king Amon, and the people of the land made Iosiah his sonne king in his stead. 2 Kings 21:24 (KJV) Context: 2 Kings 21 recounts the reign of King Manasseh of Judah, who was known for his wickedness and idolatry. The verse... - [2 Kings 22:5](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-5/19825/): And let them deliuer it into the hand of the doers of the worke, that haue the ouersight of the house of the Lord: and let them giue it to the doers of the worke, which is in the house of the Lord, to repaire the breaches of the house, 2 Kings 22:5 (KJV) And... - [2 Kings 23:18](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-18/19858/): And he said, Let him alone: let no man moue his bones: so they let his bones alone, with the bones of the Prophet that came out of Samaria. 2 Kings 23:18 (KJV) In 2 Kings 23 we encounter King Josiah of Judah undertaking sweeping religious reforms. Determined to purge idolatry, he destroyed altars, idols,... - [2 Kings 23:16](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-16/19856/): And as Iosiah turned himselfe, he spied the sepulchres that were there in the mount, and sent, & tooke the bones out of the sepulchres, and burnt them vpon the altar, and polluted it, according to the word of the Lord which the man of God proclaimed, who proclaimed these words. 2 Kings 23:16 (KJV)... - [2 Kings 23:15](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-15/19855/): Moreouer the altar that was at Bethel, and the high place which Ieroboam the sonne of Nebat, who made Israel to sinne, had made, both that altar, and the high place he brake downe, and burnt the high place, and stampt it small to powder, and burnt the groue. 2 Kings 23:15 (KJV) Historical Background:... - [2 Kings 23:14](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-14/19854/): And he brake in pieces the images, and cut downe the groues, and filled their places with the bones of men. 2 Kings 23:14 (KJV) Historical Context: To understand the significance of this verse, it is essential to consider the historical context. The verse refers to the reforms carried out by King Josiah of Judah.... - [2 Chronicles 24:2](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-2/21492/): “And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest.” Context:To understand the significance of this verse, it’s important to have some context. Joash’s predecessor, Athaliah, was a wicked queen who had seized power and attempted to eradicate the royal line of David. However, Joash... - [2 Chronicles 24:19](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-19/21509/): “Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear.” Historical Context: To understand the significance of this verse, let’s first look at its historical context. This verse is part of the narrative about Joash, the king of Judah. Joash initially... - [2 Chronicles 24:18](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-18/21508/): “And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.” 2 Chronicles 24:18 (KJV) says, “And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah... - [2 Chronicles 24:17](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-17/21507/): Now after the death of Iehoiada, came the Princes of Iudah, and made obeysance to the king: then the king hearkened vnto them. 2 Chronicles 24:17 (KJV) To better understand the significance of this verse, we should consider its context. The book of 2 Chronicles is a historical account that focuses on the reigns of... - [2 Chronicles 24:16](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-16/21506/): And they buried him in the citie of Dauid among the kings, because he had done good in Israel, both towards God, and towards his house. 2 Chronicles 24:16 (KJV) 2 Chronicles 24 recounts the reign of Joash, king of Judah. Joash began his reign at a young age and, while the priest Jehoiada was... - [2 Chronicles 24:15](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-15/21505/): “But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died.” Context:2 Chronicles 24:15 is part of the account of the reign of Joash (or Jehoash), the king of Judah. Joash became king at a young age and was guided by Jehoiada the... - [2 Chronicles 24:14](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-14/21504/): And when they had finished it, they brought the rest of the money before the king and Iehoiada, whereof were made vessels for the house of the Lord, euen vessels to minister and to offer withall, and spoones, and vessels of golde and siluer: and they offered burnt offerings in the house of the Lord... - [2 Chronicles 24:13](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-13/21503/): So the workemen wrought, and the worke was perfected by them: and they set the house of God in his state, and strengthened it. 2 Chronicles 24:13 (KJV) Context: In the preceding verses we learn that King Joash took the initiative to repair the temple, which had fallen into disrepair during the reign of his... - [2 Chronicles 24:12](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-12/21502/): “And the king and Jehoiada gave it to such as did the work of the service of the house of the Lord, and hired masons and carpenters to repair the house of the Lord, and also such as wrought iron and brass to mend the house of the Lord.” Historical Context: This verse is part... - [2 Chronicles 24:11](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-11/21501/): Now it came to passe that at what time the chest was brought vnto the kings office, by the hand of the Leuites: and when they sawe that there was much money: the kings Scribe, and the high priests officer, came and emptied the chest, and tooke it, and caried it to his place againe.... - [2 Chronicles 24:10](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-10/21500/): “And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.” This verse is part of a larger passage that describes the actions of Joash, the king of Judah, during his reign. Joash became king at the age of seven, and under the... - [2 Chronicles 24:1](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-1/21491/): Ioash was seuen yeeres old when he beganne to reigne; and he reigned fortie yeeres in Ierusalem: his mothers name also was Zibiah, of Beer-sheba. 2 Chronicles 24:1 (KJV) Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother’s name also was Zibiah of Beer-sheba. 2... - [2 Chronicles 23:9](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-9/21478/): “And Jehoiada the priest gave to the captains of hundreds the spears, and the bucklers, and the shields, that had been king David’s, which were in the house of God.” Historical Context: At this time, Athaliah, the mother of Ahaziah, had usurped the throne of Judah after the death of her son. She was a... - [2 Chronicles 23:8](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-8/21477/): “So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.” Context:The verse is part of the... - [2 Chronicles 23:21](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-21/21490/): And all the people of the land reioyced, and the city was quiet, after that they had slaine Athaliah the sword. 2 Chronicles 23:21 (KJV) In this verse we find ourselves amid a pivotal moment in Judah’s history. Athaliah, mother of Ahaziah, had seized the throne after her son’s death and ruled as queen. Her... - [2 Chronicles 23:20](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-20/21489/): “And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king’s house, and set the king upon the throne of the kingdom.”... - [2 Chronicles 23:19](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-19/21488/): “And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.” This verse is a part of the historical account of the reign of King Joash (also known as Jehoash) of Judah. King Joash came to the throne at a young... - [2 Chronicles 23:18](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-18/21487/): Also Iehoiada appointed the offices of the house of the Lord by the hand of the Priests the Leuites, whom Dauid had distributed in the house of the Lord, to offer the burnt offrings of the Lord, as it is written in the Law of Moses, with reioycing and with singing, as it was ordeined... - [2 Chronicles 23:17](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-17/21486/): “And the people went, and slew Mattan the priest of Baal, and the priest’s sons, and the worshippers of Baal, that were in Jerusalem, and the altar of Baal, and the house that was in Jerusalem.” Context:This verse is part of the account of Jehoiada the priest organizing a coup against Queen Athaliah, who had... - [2 Chronicles 23:16](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-16/21485/): “And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD’S people.” This verse occurs within the context of a significant political and religious transition in Judah. Prior to this event, the wicked Queen Athaliah had seized the throne and attempted to eradicate the... - [2 Chronicles 23:7](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-7/21476/): And the Leuites shall compasse the king round about, euery man with his weapons in his hand, and whosoeuer else commeth into the house, hee shalbe put to death: but be you with the King when he commeth in, and when he goeth out. 2 Chronicles 23:7 (KJV) Context: To understand the context, it is... - [2 Chronicles 23:6](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-6/21475/): “But let none come into the house of the Lord save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord.” 12:49:16 Certainly! Let’s delve into a Bible study on 2 Chronicles 23:6, using the King James... - [2 Chronicles 23:5](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-5/21474/): And a thirde part shall bee at the kings house, and a third part at the gate of the foundation: and all the people shall be in the Courts of the house of the Lord. 2 Chronicles 23:5 (KJV) Historical Context: To understand the significance of this verse, let’s first provide some historical context. This... - [2 Chronicles 23:4](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-4/21473/): This is the thing that yee shall doe, A third part of you entring on the Sabbath, of the priests and of the Leuites, shalbe porters of the doores. 2 Chronicles 23:4 (KJV) This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of... - [2 Chronicles 23:3](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-3/21472/): And all the Congregation made a couenant with the king in the house of God: and he said vnto them, Beholde, the kings sonne shall reigne, as the Lord hath said of the sonnes of Dauid. 2 Chronicles 23:3 (KJV) The historical backdrop of 2 Chronicles 23 records the rightful restoration of Joash, son of... - [2 Chronicles 23:2](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-2/21471/): And they went about in Iudah, and gathered the Leuites out of all the cities of Iudah, and the chiefe of the fathers of Israel, and they came to Ierusalem. 2 Chronicles 23:2 (KJV) This passage belongs to the historical narrative of 2 Chronicles, which records the reigns of Judah’s kings. It highlights a pivotal... - [2 Chronicles 23:15](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-15/21484/): So they layd handes on her, and when shee was come to the entring of the horse gate, by the kings house, they slew her there. 2 Chronicles 23:15 (KJV) 2 Chronicles 23 records the account of the restoration of Joash to the throne of Judah. Joash’s grandmother, Athaliah, had seized power and executed all... - [2 Chronicles 23:14](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-14/21483/): “Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.” Certainly! Let’s dive into a... - [2 Chronicles 23:13](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-13/21482/): And she looked, and behold, the king stood at his pillar, at the entring in, and the Princes, and the trumpets by the King: and all the people of the land reioyced, and sounded with trumpets; also the singers with instruments of musicke; and such as taught to sing praise. Then Athaliah rent her clothes,... - [2 Chronicles 23:12](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-12/21481/): Now when Athaliah heard the noise of the people running and praising the King; she came to the people into the house of the Lord. 2 Chronicles 23:12 (KJV) This verse takes us to a critical moment in the history of Judah. Athaliah, the mother of the late King Ahaziah, had seized the throne after... - [2 Chronicles 23:11](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-11/21480/): Then they brought out the kings sonne, and put vpon him the Crowne, and gaue him the Testimony, and made him King: and Iehoiada and his sonnes anointed him, and said, God saue the King. 2 Chronicles 23:11 (KJV) Context: This verse is part of the account of the coronation of Joash, the young son... - [2 Chronicles 23:10](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-10/21479/): And hee set all the people (euery man hauing his weapon in his hand) from the right side of the Temple, to the left side of the Temple, along by the Altar and the Temple, by the King, round about. 2 Chronicles 23:10 (KJV) The chapter records the events surrounding the coronation of Joash as... - [2 Chronicles 23:1](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-1/21470/): “And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.” Historical Context:To better understand 2 Chronicles 23:1, it’s... - [2 Chronicles 22:9](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-9/21466/): “And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep... - [2 Chronicles 22:8](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-8/21465/): And it came to passe, that when Iehu was executing iudgement vpon the house of Ahab, and found the princes of Iudah, and the sonnes of the brethren of Ahaziah, that ministred to Ahaziah, he slew them. 2 Chronicles 22:8 (KJV) The verse records a striking episode in the reign of Jehu, the king of... - [2 Chronicles 22:7](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-7/21464/): And the destruction of Ahaziah was of God by comming to Ioram: For when he was come, hee went out with Iehoram against Iehu the sonne of Nimshi, whome the Lord had anointed to cut off the house of Ahab. 2 Chronicles 22:7 (KJV) Context: This verse is part of the account of the reign... - [2 Chronicles 22:12](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-12/21469/): And he was with them hid in the house of God sixe yeeres, and Athaliah reigned ouer the land. 2 Chronicles 22:12 (KJV) This verse is part of the account of the reign of Ahaziah, the son of Jehoram and the grandson of Jehoshaphat. Ahaziah became king of Judah at the age of 22 after... - [2 Chronicles 22:11](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-11/21468/): “But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him... - [2 Chronicles 22:10](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-10/21467/): But when Athaliah the mother of Ahaziah, sawe that her sonne was dead, shee arose, and destroyed all the seed royall of the house of Iudah. 2 Chronicles 22:10 (KJV) This verse is part of the historical account of the divided kingdom, specifically focusing on the southern kingdom of Judah. To fully understand the significance... - [2 Chronicles 22:6](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-6/21463/): And he returned to bee healed in Iezreel, because of the wounds which were giuen him at Ramah when hee fought with Hazael king of Syria. And Azariah the sonne of Iehoram king of Iudah, went downe to see Iehoram the sonne of Ahab at Iezreel, because he was sicke. 2 Chronicles 22:6 (KJV) 2... - [2 Chronicles 22:5](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-5/21462/): “And Athaliah the mother of Ahaziah reigned in the place of the king.” Context: To better understand this verse, it’s important to consider its historical context. The passage is part of the account of the kings of Judah, specifically during a turbulent period. Ahaziah, the son of Jehoram, had been king of Judah but was... - [2 Chronicles 22:4](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-4/21461/): “Wherefore he did evil in the sight of the Lord like the house of Ahab: for they were his counsellors after the death of his father to his destruction.” Context: This verse is part of the historical account of the reign of King Ahaziah of Judah. Ahaziah was the son of Jehoram and the grandson... - [2 Chronicles 22:3](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-3/21460/): “But he also walked in the ways of the house of Ahab: for his mother was his counselor to do wickedly.” This verse is a part of the historical account of the kings of Judah. To understand its significance, let’s provide some context: At the time of this verse, the kingdom of Israel was divided... - [2 Chronicles 22:2](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-2/21459/): Fourtie and two yeeres old was Ahaziah, when he began to reigne, and he reigned one yeere in Ierusalem: his mothers name also was Athaliah the daughter of Omri. 2 Chronicles 22:2 (KJV) The verse places Ahaziah at forty‑two years of age when he assumed the throne of Judah and notes that his reign lasted... - [2 Chronicles 22:1](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-1/21458/): And the inhabitants of Ierusalem made Ahaziah his yongest sonne, king in his stead: for the band of men that came with the Arabians to the campe, had slaine all the eldest. So Ahaziah the sonne of Iehoram king of Iudah reigned. 2 Chronicles 22:1 (KJV) The book of 2 Chronicles is a historical record... - [2 Chronicles 21:9](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-9/21446/): “Then Jehoram went forth with his princes, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him in, and the captains of the chariots.” Historical Context: To better understand the verse, it’s important to provide some historical context. Jehoram, also known as Joram, was the son... - [2 Chronicles 21:8](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-8/21445/): In his dayes the Edomites reuolted from vnder the dominion of Iudah, and made themselues a king. 2 Chronicles 21:8 (KJV) The verse is situated within the account of Jehoram’s reign as king of Judah. Jehoram, the son of Jehoshaphat, succeeded his father as the fifth king of Judah. The narrative records that he did... - [2 Chronicles 21:7](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-7/21444/): “Howbeit the Lord would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons forever.” This verse is part of a larger narrative that describes the reign of Jehoram, who was the son of King... - [2 Chronicles 21:6](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-6/21443/): And he walked in the way of the kings of Israel, like as did the house of Ahab: for hee had the daughter of Ahab to wife: and he wrought that which was euill in the eyes of the Lord. 2 Chronicles 21:6 (KJV) 2 Chronicles 21 records the reign of Jehoram, the son of... - [2 Chronicles 21:5](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-5/21442/): “Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.” This verse is part of a passage that provides a summary of the reign of King Jehoram (also known as Joram) of Judah, who succeeded his father, King Jehoshaphat. Context and Historical Background:2 Chronicles 21 focuses... - [2 Chronicles 21:20](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-20/21457/): “Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.” This verse is part of a larger passage that describes the reign of King... - [2 Chronicles 21:19](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-19/21456/): “And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.” Historical Context: 2 Chronicles 21 recounts the reign of Jehoram,... - [2 Chronicles 21:18](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-18/21455/): And after all this, the Lord smote him in his bowels, with an incurable disease. 2 Chronicles 21:18 (KJV) Context: To understand the significance of this verse, it is important to provide some background. 2 Chronicles 21 describes the reign of Jehoram, the son of King Jehoshaphat, over the southern kingdom of Judah. Jehoram was... - [2 Chronicles 21:17](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-17/21454/): “And they came up into Judah, and brake into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.” Context: To better understand this verse, it’s important to... - [2 Chronicles 21:16](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-16/21453/): “Moreover the Lord stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians.” Context:2 Chronicles 21 provides an account of the reign of Jehoram, the son of King Jehoshaphat, who ruled over the kingdom of Judah. Jehoram did evil in the sight of the Lord, following the... - [2 Chronicles 21:15](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-15/21452/): And thou shalt haue great sicknesse by disease of thy bowels, vntil thy bowels fall out, by reason of the sickenesse day by day. 2 Chronicles 21:15 (KJV) And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day. 2 Chronicles 21:15... - [2 Chronicles 21:14](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-14/21451/): Behold, with a great plague wil the Lord smite thy people, and thy children, and thy wiues, and all thy goods. 2 Chronicles 21:14 (KJV) The passage containing this warning records the reign of Jehoram, son of King Jehoshaphat, who succeeded his father as king of Judah. Unlike his father, Jehoram turned away from the... - [2 Chronicles 21:13](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-13/21450/): “But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father’s house, which were better than thyself” Certainly! Here’s a Bible study on Context:... - [2 Chronicles 21:12](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-12/21449/): And there came a writing to him from Eliiah the Prophet, saying, Thus saith the Lord God of Dauid thy father, Because thou hast not walked in the wayes of Iehoshaphat thy father, nor in the wayes of Asa king of Iudah: 2 Chronicles 21:12 (KJV) The verse is situated in the narrative about Jehoram,... - [2 Chronicles 21:11](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-11/21448/): “Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.” Context:2 Chronicles 21 is part of the historical account of the reign of King Jehoram (also known as Joram) of Judah, who succeeded his father, King Jehoshaphat. This chapter describes Jehoram’s wickedness... - [2 Chronicles 21:4](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-4/21441/): Now when Iehoram was risen vp to the kingdome of his father, he strengthened himselfe, and slew all his brethren with the sword, and diuers also of the Princes of Israel. 2 Chronicles 21:4 (KJV) This verse is part of the larger narrative in 2 Chronicles 21 that records the reign of Jehoram, also called... - [2 Chronicles 21:3](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-3/21440/): And their father gaue them great giftes of siluer and of golde, and of precious things, with fenced cities in Iudah: but the kingdome gaue hee to Iehoram, because he was the first borne. 2 Chronicles 21:3 (KJV) Jehoshaphat, the father of Jehoram, was a righteous king who sought after God. He strengthened the kingdom... - [2 Chronicles 21:2](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-2/21439/): “Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.” This verse is part of a larger passage that discusses the reign of Jehoram, who was the son of King Jehoshaphat and the fifth king of Judah. Let’s explore the context and key lessons from this... - [2 Chronicles 21:10](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-10/21447/): “So the Edomites revolted from under the hand of Judah unto this day. The same time also did Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.” Context: To understand the significance of 2 Chronicles 21:10, it’s important to consider the context of the verse. This verse is... - [2 Chronicles 21:1](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-1/21438/): “Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.” Historical Context:2 Chronicles is a book in the Old Testament that provides a historical account of the kings of Judah. This particular verse marks a transition in leadership from Jehoshaphat... - [2 Chronicles 20:37](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-37/21437/): Then Eliezer the sonne of Dodanah of Mareshah, prophesied against Iehoshaphat, saying; Because thou hast ioyned thy selfe with Ahaziah, the Lord hath broken thy workes: and the ships were broken, that they were not able to goe to Tarshish. 2 Chronicles 20:37 (KJV) In 2 Chronicles 20 we read of King Jehoshaphat of Judah... - [2 Chronicles 20:36](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-36/21436/): And he ioyned himselfe with him to make ships to goe to Tarshish: and they made the ships in Ezion-Geber. 2 Chronicles 20:36 (KJV) The verse records a significant post‑victory development in the larger narrative of 2 Chronicles 20. After the miraculous deliverance of Judah from the Ammonites, Moabites, and other hostile nations, Jehoshaphat, king... - [2 Chronicles 20:35](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-35/21435/): And after this did Iehoshaphat king of Iudah ioine himselfe with Ahaziah king of Israel, who did very wickedly: 2 Chronicles 20:35 (KJV) Context: To better understand the significance of 2 Chronicles 20:35, it is important to consider its context within the larger narrative. This verse is part of the historical account of King Jehoshaphat... - [2 Chronicles 20:34](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-34/21434/): Now the rest of the actes of Iehoshaphat first and last, behold, they are written in the booke of Iehu the sonne of Hanani; who is mentioned in the booke of the Kings of Israel. 2 Chronicles 20:34 (KJV) Before we explore this particular verse, it’s essential to understand the context in which it is... - [2 Chronicles 20:33](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-33/21433/): “Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.” Certainly! Here is a Bible study on Verse: “Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their... - [2 Chronicles 20:32](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-32/21432/): “And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD” Context:This verse is part of the historical account of Jehoshaphat, the fourth king of Judah. Jehoshaphat reigned for 25 years and is remembered as a king who sought the... - [2 Chronicles 20:9](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-9/21409/): “If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.” Historical Context:2 Chronicles 20:9 is part of a narrative in the Old... - [2 Chronicles 20:8](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-8/21408/): And they dwelt therein, and haue built thee a Sanctuarie therein for thy Name, saying, 2 Chronicles 20:8 (KJV) Context: This verse is part of the account of King Jehoshaphat of Judah, who faced a great multitude of enemies that had come against him. He turned to God for help and gathered the people together... - [2 Chronicles 20:7](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-7/21407/): “Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend forever?” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing primarily on the reign of King Solomon and his descendants. Chapter... - [2 Chronicles 20:6](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-6/21406/): “And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?” Context:To better understand this verse, it’s important to grasp the historical context.... - [2 Chronicles 20:5](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-5/21405/): And Iehoshaphat stood in the Congregation of Iudah and Ierusalem, in the house of the Lord before the new Court, 2 Chronicles 20:5 (KJV) The verse is situated within the larger narrative of 2 Chronicles 20, which records King Jehoshaphat of Judah confronting a formidable coalition of hostile nations. Historical context reveals that during Jehoshaphat’s... - [2 Chronicles 20:4](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-4/21404/): “And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord.” Historical Context: 2 Chronicles 20:4 takes us back to a significant moment in the history of Judah. It occurs during the reign of King Jehoshaphat, who was a righteous king... - [2 Chronicles 20:31](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-31/21431/): “And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.” Context and Background:2 Chronicles 20:31 is part of the account of Jehoshaphat’s reign as the king of Judah. Jehoshaphat... - [2 Chronicles 20:30](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-30/21430/): “So the realm of Jehoshaphat was quiet: for his God gave him rest round about.” This verse comes from the Old Testament book of 2 Chronicles, which provides an account of the reigns of various kings of Judah. In this particular chapter, King Jehoshaphat is faced with a formidable enemy alliance that has come against... - [2 Chronicles 20:29](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-29/21429/): “And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.” Context:This verse is part of the account of King Jehoshaphat’s victory over the enemies of Judah. Jehoshaphat was a righteous king who sought the Lord and led the people... - [2 Chronicles 20:28](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-28/21428/): And they came to Ierusalem with Psalteries, and harpes, and trumpets, vnto the house of the Lord. 2 Chronicles 20:28 (KJV) Context: 2 Chronicles 20 records the account of King Jehoshaphat of Judah and his victory over the vast armies of the Moabites, Ammonites, and some of the Meunites. When Jehoshaphat learned of the approaching... - [2 Chronicles 20:27](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-27/21427/): “Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.” Historical Context: 2 Chronicles 20 records the account of King Jehoshaphat of Judah and how he faced a great military threat... - [2 Chronicles 20:26](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-26/21426/): “And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.” Historical Context: 2 Chronicles 20:26 is part of the narrative about King Jehoshaphat of Judah. During his reign, Jehoshaphat faced... - [2 Chronicles 20:25](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-25/21425/): And when Iehoshaphat and his people came to take away the spoile of them, they found among them in abundance both riches with the dead bodies, and precious iewels (which they stript off for themselues) more then they could cary away: and they were three dayes in gathering of the spoile, it was so much.... - [2 Chronicles 20:24](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-24/21424/): And when Iudah came toward the watch-tower in the wildernesse, they looked vnto the multitude, and behold, they were dead bodies fallen to the earth, and none escaped. 2 Chronicles 20:24 (KJV) The book of 2 Chronicles is a historical account of the kings of Judah, focusing primarily on their spiritual and religious activities. Chapter... - [2 Chronicles 20:23](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-23/21423/): “For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.” Context:2 Chronicles 20 recounts the story of King Jehoshaphat of Judah and his experience with a... - [2 Chronicles 20:22](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-22/21422/): “And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.” Historical Context: In this chapter, we find King Jehoshaphat facing a formidable alliance of enemies who were preparing to wage war against Judah. Overwhelmed... - [2 Chronicles 20:3](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-3/21403/): “And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.” Context:The passage is set in the time of King Jehoshaphat of Judah, who reigned from approximately 873 to 849 BC. At this point, Jehoshaphat faced a great threat from a coalition of enemy nations, including the Moabites, Ammonites,... - [2 Chronicles 20:21](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-21/21421/): And when he had consulted with the people, he appointed Singers vnto the Lord, and that should praise the beautie of holinesse, as they went out before the armie; and to say, Praise the Lord, for his mercy endureth for euer. 2 Chronicles 20:21 (KJV) This verse belongs to the dramatic episode in the reign... - [2 Chronicles 20:20](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-20/21420/): And they rose early in the morning, and went foorth into the wildernesse of Tekoa: and as they went forth, Iehoshaphat stood and said, Heare me, O Iudah, and yee inhabitants of Ierusalem; Beleeue in the Lord your God, so shall you be established; beleeue his Prophets, so shall yee prosper. 2 Chronicles 20:20 (KJV)... - [2 Chronicles 20:19](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-19/21419/): And the Leuites, of the children of the Kohathites, and of the children of the Korhites, stood vp to praise the Lord God of Israel, with a loude voice on high. 2 Chronicles 20:19 (KJV) Context: 2 Chronicles 20 recounts how King Jehoshaphat of Judah faced a massive invading army. Overwhelmed with fear, he turned... - [2 Chronicles 20:18](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-18/21418/): “And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord, worshipping the Lord.” Certainly! Let’s dive into a Bible study on 2 Chronicles 20:18, using the King James Version (KJV) of the Bible. Before we focus on the specific verse, it’s essential... - [2 Chronicles 20:17](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-17/21417/): Yee shall not neede to fight in this battell; set your selues, stand yee still, and see the saluation of the Lord with you, O Iudah and Ierusalem: feare not, nor be dismayed; to morow goe out against them, for the Lord will bee with you. 2 Chronicles 20:17 (KJV) Ye shall not need to... - [2 Chronicles 20:16](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-16/21416/): “Tomorrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.” Historical Context: 2 Chronicles 20 records the account of King Jehoshaphat of Judah facing a great enemy alliance. The Moabites, Ammonites, and others came... - [2 Chronicles 20:15](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-15/21415/): “And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.” Context:The book of 2 Chronicles focuses on the history of the kings of Judah,... - [2 Chronicles 20:14](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-14/21414/): “Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; 2 Chronicles 20:14 (KJV)” Context: 2 Chronicles 20 recounts an event during the reign of King Jehoshaphat... - [2 Chronicles 20:13](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-13/21413/): “And all Judah stood before the Lord, with their little ones, their wives, and their children.” This verse is part of a larger narrative found in 2 Chronicles 20, which describes a significant event during the reign of King Jehoshaphat of Judah. The chapter begins by detailing the impending threat of a vast army from... - [2 Chronicles 20:12](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-12/21412/): “O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.” Certainly! Here is a Bible study on 2 Chronicles 20:12 in the King James Version: 2 Chronicles 20 records an account of... - [2 Chronicles 20:11](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-11/21411/): Beholde, I say, how they reward vs, to come to cast vs out of thy possession, which thou hast giuen vs to inherit. 2 Chronicles 20:11 (KJV) Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit. 2 Chronicles 20:11 (KJV) Jehoshaphat’s... - [2 Chronicles 20:2](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-2/21402/): Then there came some that tolde Iehoshaphat, saying, There commeth a great multitude against thee from beyond the Sea on this side Syria, and behold, they bee in Hazazon-Tamar, which is En-gedi. 2 Chronicles 20:2 (KJV) The verse is part of the narrative in 2 Chronicles 20, describing a critical moment in the reign of... - [Genesis 29:9](https://biblicaltheology.org.uk/genesis-29/genesis-29-9/10300/): “And while he yet spake with them, Rachel came with her father’s sheep: for she kept them.” This verse is part of the narrative in Genesis that recounts the story of Jacob, who had fled from his home after deceiving his father and brother. Jacob arrived in a new land and encountered a well where... - [Genesis 29:8](https://biblicaltheology.org.uk/genesis-29/genesis-29-8/10299/): “And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.” This verse is part of the narrative of Jacob’s journey to find a wife from his uncle Laban’s family. Jacob had arrived in the land of Haran and... - [Genesis 29:7](https://biblicaltheology.org.uk/genesis-29/genesis-29-7/10298/): And hee said, Loe, it is yet high day, neither is it time that the cattell should be gathered together: water yee the sheepe, and goe and feed them. Genesis 29:7 (KJV) Jacob’s arrival in Haran marks a pivotal moment after he fled from Esau, leaving his family and the land of Canaan behind. At... - [Genesis 29:6](https://biblicaltheology.org.uk/genesis-29/genesis-29-6/10297/): “And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.” Genesis 29:6 is part of the account of Jacob’s journey to the land of his relatives in Paddan-aram. In this verse, Jacob encounters shepherds near the well in Haran, and he inquires... - [Genesis 29:5](https://biblicaltheology.org.uk/genesis-29/genesis-29-5/10296/): And he said vnto them, Know ye Laban the sonne of Nahor? And they sayde, We knowe him. Genesis 29:5 (KJV) The verse is part of the Genesis narrative that follows Jacob, the grandson of Abraham, as he journeys to find a wife from his extended family. After deceiving his father Isaac and his brother... - [Genesis 29:4](https://biblicaltheology.org.uk/genesis-29/genesis-29-4/10295/): And Iacob said vnto them, My brethren, whence be ye? and they saide, Of Haran are we. Genesis 29:4 (KJV) The verse is part of the narrative of Jacob’s journey to Haran, where he was sent by his father Isaac to find a wife from among his relatives. Upon reaching Haran, Jacob encounters a group... - [Genesis 29:3](https://biblicaltheology.org.uk/genesis-29/genesis-29-3/10294/): And thither were all the flockes gathered, and they rolled the stone from the wels mouth, & watered the sheepe, and put the stone againe vpon the wels mouth in his place. Genesis 29:3 (KJV) This verse records Jacob’s arrival at a well in the land of Haran, where shepherds had gathered with their flocks.... - [Genesis 29:2](https://biblicaltheology.org.uk/genesis-29/genesis-29-2/10293/): “And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.” This verse is part of the narrative describing Jacob’s journey to Paddan Aram, where he would... - [Genesis 29:1](https://biblicaltheology.org.uk/genesis-29/genesis-29-1/10292/): “Then Jacob went on his journey, and came into the land of the people of the east.” Context:Genesis 29 is part of the narrative of Jacob’s life. Previously, Jacob had fled from his brother Esau after deceiving him and taking their father Isaac’s blessing meant for Esau. In Genesis 28, Jacob had a significant encounter... - [Genesis 28:22](https://biblicaltheology.org.uk/genesis-28/genesis-28-22/10291/): “And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.” This verse is a part of the story of Jacob’s encounter with God at Bethel. Jacob was on his way to his uncle Laban’s house... - [Genesis 28:21](https://biblicaltheology.org.uk/genesis-28/genesis-28-21/10290/): So that I come againe to my fathers house in peace: then shall the LORD be my God. Genesis 28:21 (KJV) Genesis 28 recounts the story of Jacob’s journey to his uncle Laban’s house after receiving the blessing from his father, Isaac. On his way, Jacob rests for the night and has a dream in... - [Genesis 28:20](https://biblicaltheology.org.uk/genesis-28/genesis-28-20/10289/): “And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on.” This verse is a part of the story of Jacob’s journey from his home to his uncle Laban’s house in search... - [Genesis 28:19](https://biblicaltheology.org.uk/genesis-28/genesis-28-19/10288/): “And he called the name of that place Bethel: but the name of that city was called Luz at the first.” Genesis 28:19 is a verse from the narrative of Jacob’s dream at Bethel:To better understand the significance of this verse, let’s explore the context in which it appears. In Genesis 28, we find Jacob... - [Genesis 28:18](https://biblicaltheology.org.uk/genesis-28/genesis-28-18/10287/): “And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.” This verse is part of the narrative of Jacob’s dream at Bethel, which occurs in Genesis 28:10-22. Let’s explore the context... - [Genesis 28:17](https://biblicaltheology.org.uk/genesis-28/genesis-28-17/10286/): “And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.” Context:In this verse, we find Jacob, the son of Isaac and grandson of Abraham, on a journey from his hometown to his uncle Laban’s house. Along the way,... - [Genesis 28:16](https://biblicaltheology.org.uk/genesis-28/genesis-28-16/10285/): “And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.” This verse is part of the narrative of Jacob’s dream at Bethel, where he saw a ladder reaching up to heaven with angels ascending and descending upon it. In this dream, God appeared... - [Genesis 28:15](https://biblicaltheology.org.uk/genesis-28/genesis-28-15/10284/): “And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee until I have done that which I have spoken to thee of.” This verse is part of the account of Jacob’s encounter with God at... - [Genesis 28:14](https://biblicaltheology.org.uk/genesis-28/genesis-28-14/10283/): "And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed." This verse is part of a significant encounter... - [Genesis 28:13](https://biblicaltheology.org.uk/genesis-28/genesis-28-13/10282/): “And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed.” Context:Genesis 28 recounts the story of Jacob, the son of Isaac and grandson of Abraham. In this... - [Genesis 28:12](https://biblicaltheology.org.uk/genesis-28/genesis-28-12/10281/): “And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.” Context:To understand the significance of this verse, it is essential to consider its context. Genesis 28 tells the story of Jacob fleeing from his... - [Genesis 28:11](https://biblicaltheology.org.uk/genesis-28/genesis-28-11/10280/): “And he lighted upon a certain place, and tarried there all night because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.” This verse is a part of the account of Jacob’s journey from Beersheba to Haran.... - [Genesis 28:10](https://biblicaltheology.org.uk/genesis-28/genesis-28-10/10279/): And Iacob went out from Beer-sheba, and went toward Haran. Genesis 28:10 (KJV) Genesis 28:10 marks a pivotal moment in the life of Jacob, one of the prominent figures in the Book of Genesis. At this point in the biblical narrative Jacob is on a journey that will greatly impact his life and the future... - [Genesis 28:9](https://biblicaltheology.org.uk/genesis-28/genesis-28-9/10278/): “And Esau went unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.” This verse is part of the narrative of Jacob’s journey to Padan-aram, which begins in Genesis 28:10. However, Genesis 28:9 provides some context by mentioning Esau, Jacob’s... - [Genesis 28:8](https://biblicaltheology.org.uk/genesis-28/genesis-28-8/10277/): And Esau seeing that the daughters of Canaan pleased not Isaac his father. Genesis 28:8 (KJV) The verse occurs within the larger narrative of Genesis 28, which records the tension between the twin brothers Jacob and Esau, sons of Isaac and Rebekah. Isaac, who favored Esau, is displeased with the Canaanite women surrounding his household,... - [Genesis 28:7](https://biblicaltheology.org.uk/genesis-28/genesis-28-7/10276/): And that Iacob obeyed his father, and his mother, and was gone to Padan-Aram; Genesis 28:7 (KJV) The verse is situated within the larger narrative of Jacob, the son of Isaac and grandson of Abraham. Earlier, in Genesis 27, Jacob deceived his father Isaac to obtain the blessing intended for his brother Esau. This act... - [Genesis 28:6](https://biblicaltheology.org.uk/genesis-28/genesis-28-6/10275/): “When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan.” Context:Genesis 28:6 is part of the narrative surrounding Jacob and Esau,... - [Genesis 28:5](https://biblicaltheology.org.uk/genesis-28/genesis-28-5/10274/): And Isaac sent away Iacob, and hee went to Padan-Aram vnto Laban, sonne of Bethuel the Syrian, the brother of Rebekah, Iacobs and Esaus mother. Genesis 28:5 (KJV) In Genesis 28 we see Isaac, the son of Abraham and father of Jacob, bless Jacob and then send him away to Padan‑aram. This sending follows Jacob’s... - [Genesis 28:4](https://biblicaltheology.org.uk/genesis-28/genesis-28-4/10273/): “And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.” Context:Genesis 28:4 is part of the narrative surrounding Jacob’s journey to find a wife from his father’s family. At this point in the story,... - [Genesis 28:3](https://biblicaltheology.org.uk/genesis-28/genesis-28-3/10272/): “And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people.” This verse is part of the narrative in Genesis where Jacob is sent away by his parents, Isaac and Rebekah, to find a wife from among their relatives. As Jacob departs, his father Isaac blesses... - [Genesis 28:2](https://biblicaltheology.org.uk/genesis-28/genesis-28-2/10271/): Arise, goe to Padan Aram, to the house of Bethuel thy mothers father, and take thee a wife from thence, of the daughters of Laban thy mothers brother. Genesis 28:2 (KJV) This verse is part of the narrative about Jacob, one of the patriarchs of Israel, and it reveals an important event in his life.... - [Genesis 28:1](https://biblicaltheology.org.uk/genesis-28/genesis-28-1/10270/): And Isaac called Iacob, and blessed him, and charged him, and saide vnto him, Thou shalt not take a wife, of the daughters of Canaan. Genesis 28:1 (KJV) Context: This verse is part of the narrative of Jacob’s life, specifically during the time when Isaac intentionally blesses and commissions him. It appears in Genesis 28:1... - [Genesis 27:46](https://biblicaltheology.org.uk/genesis-27/genesis-27-46/10269/): And Rebekah said to Isaac, I am weary of my life, because of the daughters of Heth: If Iacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life doe me? Genesis 27:46 (KJV) This verse occurs in the narrative of... - [Genesis 27:45](https://biblicaltheology.org.uk/genesis-27/genesis-27-45/10268/): “Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?” This verse is part of the story of Jacob and Esau, the twin sons of Isaac... - [Genesis 27:44](https://biblicaltheology.org.uk/genesis-27/genesis-27-44/10267/): “And tarry with him a few days, until thy brother’s fury turn away.” This verse is a part of the narrative of Jacob and Esau, two twin brothers who had a complicated relationship. In this particular passage, Jacob’s mother, Rebekah, suggests to Jacob that he should flee to her brother Laban’s house until his brother... - [Genesis 27:43](https://biblicaltheology.org.uk/genesis-27/genesis-27-43/10266/): "Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;" Context:Genesis 27 recounts the story of Jacob deceiving his father, Isaac, to receive his brother Esau’s blessing. Isaac, who was old and blind, intended to bless Esau but was deceived by Jacob and inadvertently blessed him instead. When... - [Genesis 27:42](https://biblicaltheology.org.uk/genesis-27/genesis-27-42/10265/): And these words of Esau her elder sonne were told to Rebekah: And shee sent and called Iacob her yonger sonne, and said vnto him, Behold, thy brother Esau, as touching thee, doeth comfort himselfe, purposing to kill thee. Genesis 27:42 (KJV) This verse is situated in the narrative of Genesis, which records the early... - [Genesis 27:41](https://biblicaltheology.org.uk/genesis-27/genesis-27-41/10264/): “And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.” Context:Genesis 27 narrates the story of Jacob and Esau, twin brothers who had a complicated relationship. In this particular... - [Genesis 27:40](https://biblicaltheology.org.uk/genesis-27/genesis-27-40/10263/): “And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.” This verse is part of the narrative in Genesis where Jacob and Esau, twin sons of Isaac and Rebecca, are dealing... - [Genesis 27:39](https://biblicaltheology.org.uk/genesis-27/genesis-27-39/10262/): And Isaac his father answered, and said vnto him, Behold, thy dwelling shall be the fatnesse of the earth, and of the dew of heauen from aboue. Genesis 27:39 (KJV) This verse occurs in the dramatic narrative of Jacob and Esau, the twin sons of Isaac and Rebekah. In the preceding scene Jacob had deceived... - [Genesis 27:37](https://biblicaltheology.org.uk/genesis-27/genesis-27-37/10260/): And Isaac answered and saide vnto Esau, Behold, I haue made him thy lord, and all his brethren haue I giuen to him for seruants: and with corne and wine haue I susteined him: and what shall I doe now vnto thee, my sonne? Genesis 27:37 (KJV) This verse belongs to the narrative of Jacob... - [Genesis 27:35](https://biblicaltheology.org.uk/genesis-27/genesis-27-35/10258/): “And he said, Thy brother came with subtilty, and hath taken away thy blessing.” This verse is part of the account of Jacob deceiving his father, Isaac, in order to obtain his brother Esau’s blessing. To understand the significance of this verse, let’s explore the context and the implications of Jacob’s actions. In the preceding... - [Genesis 27:38](https://biblicaltheology.org.uk/genesis-27/genesis-27-38/10261/): "And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept." This verse is part of the story of Jacob and Esau, twin brothers who had a complex and tumultuous relationship. In this particular incident, Jacob, with... - [Genesis 27:36](https://biblicaltheology.org.uk/genesis-27/genesis-27-36/10259/): “And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?” This verse is part of the narrative of Jacob and Esau, twin brothers... - [Genesis 27:34](https://biblicaltheology.org.uk/genesis-27/genesis-27-34/10257/): "And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father." Context:The passage is part of the narrative of Jacob and Esau, twin brothers who had a complicated relationship. In this particular scene, Jacob, with... - [Genesis 27:33](https://biblicaltheology.org.uk/genesis-27/genesis-27-33/10256/): And Isaac trembled very exceedingly, and said, Who? Where is he that hath taken venison, and brought it me, and I haue eaten of all before thou camest, and haue blessed him? yea and he shalbe blessed. Genesis 27:33 (KJV) This verse occurs at a pivotal moment in Genesis 27 when Jacob, following Rebekah’s counsel,... - [Genesis 27:32](https://biblicaltheology.org.uk/genesis-27/genesis-27-32/10255/): And Isaac his father said vnto him, Who art thou? and he said, I am thy sonne, thy first borne Esau. Genesis 27:32 (KJV) This verse occurs in the dramatic narrative of Jacob and Esau, the twin sons of Isaac and Rebekah. Genesis 27 records Isaac’s intention, as an aging and nearly blind patriarch, to... - [Genesis 27:31](https://biblicaltheology.org.uk/genesis-27/genesis-27-31/10254/): And hee also had made sauoury meate, and brought it vnto his father, and said vnto his father, Let my father arise, and eat of his sonnes venison, that thy soule may blesse me. Genesis 27:31 (KJV) This verse is part of the narrative of Jacob deceiving his father, Isaac, in order to receive the... - [Genesis 27:30](https://biblicaltheology.org.uk/genesis-27/genesis-27-30/10253/): "And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting." This verse is part of the narrative in Genesis that recounts the events surrounding the blessing... - [Genesis 27:29](https://biblicaltheology.org.uk/genesis-27/genesis-27-29/10252/): “Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.” Context:Genesis 27 records the story of Jacob deceiving his father Isaac to receive the blessing intended for... - [Genesis 27:28](https://biblicaltheology.org.uk/genesis-27/genesis-27-28/10251/): “Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine.” This verse is part of the narrative of Jacob deceiving his father, Isaac, in order to receive the blessing intended for his brother, Esau. Jacob disguised himself as Esau and presented himself before his... - [Genesis 27:27](https://biblicaltheology.org.uk/genesis-27/genesis-27-27/10250/): “And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed.” This verse captures a significant moment in the story when Jacob, pretending to be Esau, approaches his... - [Genesis 27:26](https://biblicaltheology.org.uk/genesis-27/genesis-27-26/10249/): And his father Isaac saide vnto him, Come neere now, and kisse me, my sonne. Genesis 27:26 (KJV) This verse occurs in the Genesis narrative that records Jacob’s deception of his father Isaac in order to obtain the blessing intended for his older brother Esau. Isaac, the son of Abraham and father of Jacob and... - [Genesis 27:25](https://biblicaltheology.org.uk/genesis-27/genesis-27-25/10248/): And he said, Bring it neere to me, and I will eate of my sonnes venison, that my soule may blesse thee: and hee brought it neere to him, and he did eate: and he brought him wine, & he dranke. Genesis 27:25 (KJV) This verse belongs to the dramatic episode in which Jacob deceives... - [Genesis 27:24](https://biblicaltheology.org.uk/genesis-27/genesis-27-24/10247/): “And he said, Art thou my very son Esau? And he said, I am.” This verse is part of the account of Jacob deceiving his father Isaac in order to receive the blessing that was meant for his older brother, Esau. Let’s explore the context and significance of this verse within the larger narrative: Context:In... - [Genesis 27:23](https://biblicaltheology.org.uk/genesis-27/genesis-27-23/10246/): “And he discerned him not because his hands were hairy, as his brother Esau’s hands: so he blessed him.” Genesis 27:23 is a part of the well-known story of Jacob and Esau, twin brothers who had a complex relationship and struggled for their father’s blessing. In this particular verse, Isaac, their father, is nearing old... - [Genesis 27:22](https://biblicaltheology.org.uk/genesis-27/genesis-27-22/10245/): “And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.” Context:The story of Genesis 27 revolves around Isaac, the son of Abraham, nearing the end of his life and wanting to bless his eldest son, Esau. However, Jacob,... - [Genesis 27:21](https://biblicaltheology.org.uk/genesis-27/genesis-27-21/10244/): “And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.” Context:The story of Genesis 27 revolves around the events leading up to Jacob deceiving his father Isaac in order to receive his brother Esau’s blessing. Isaac was old and... - [Genesis 27:20](https://biblicaltheology.org.uk/genesis-27/genesis-27-20/10243/): And Isaac said vnto his sonne, How is it that thou hast found it so quickly, my sonne? And he said, Because the LORD thy God brought it to me. Genesis 27:20 (KJV) This verse occurs in the account of the deception involving Isaac, his wife Rebekah, and their sons Jacob and Esau. Isaac, who... - [Genesis 27:19](https://biblicaltheology.org.uk/genesis-27/genesis-27-19/10242/): "And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me." This verse is part of the account of Jacob and Esau, twin sons of Isaac and Rebekah, where Jacob cunningly... - [Genesis 27:18](https://biblicaltheology.org.uk/genesis-27/genesis-27-18/10241/): “And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?” This verse is part of the narrative in the book of Genesis that recounts the story of Jacob deceiving his father, Isaac, in order to receive his brother Esau’s blessing. To understand the significance... - [Genesis 27:17](https://biblicaltheology.org.uk/genesis-27/genesis-27-17/10240/): And she gaue the sauoury meate, and the bread, which she had prepared, into the hand of her sonne Iacob. Genesis 27:17 (KJV) “And Rebekah heard when Isaac spoke to Jacob her son, and said, ‘Behold, I have prepared savory meat for your brother, that he may eat, that he may bring forth some wine.’”... - [Genesis 27:16](https://biblicaltheology.org.uk/genesis-27/genesis-27-16/10239/): “And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: Genesis 27:16 (KJV)” Genesis 27:16 is part of the narrative of Jacob and Rebekah’s deception of Isaac in order to obtain the blessing intended for Esau, his older brother. To understand the significance of... - [Genesis 27:15](https://biblicaltheology.org.uk/genesis-27/genesis-27-15/10238/): “And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son.” This verse is part of the narrative in Genesis that describes the events surrounding Jacob and Esau, twin sons of Isaac and Rebekah. The context:is important to understand the significance... - [Genesis 27:14](https://biblicaltheology.org.uk/genesis-27/genesis-27-14/10237/): And hee went, and fetched, and brought them to his mother, and his mother made sauoury meat, such as his father loued. Genesis 27:14 (KJV) In this verse we enter the dramatic narrative of Jacob and Esau, twin brothers whose relationship was marked by rivalry and deception. The passage occurs at a pivotal moment when... - [Genesis 27:13](https://biblicaltheology.org.uk/genesis-27/genesis-27-13/10236/): “And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.” This verse is a part of the narrative in Genesis that recounts the events surrounding the blessing that was meant for Esau but was deceitfully obtained by Jacob, his younger twin brother, with... - [Genesis 27:12](https://biblicaltheology.org.uk/genesis-27/genesis-27-12/10235/): “My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.” Context:In this verse, we find Jacob expressing his concern to his mother, Rebekah, about the plan to deceive his father, Isaac, in order to receive his brother Esau’s... - [Genesis 27:11](https://biblicaltheology.org.uk/genesis-27/genesis-27-11/10234/): And Iacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man. Genesis 27:11 (KJV) Genesis 27 recounts the story of Jacob and Esau, the twin sons of Isaac and Rebekah. In this passage Jacob is speaking to his mother, Rebekah, about the plan to deceive... - [Genesis 27:10](https://biblicaltheology.org.uk/genesis-27/genesis-27-10/10233/): And thou shalt bring it to thy father, that he may eate, and that he may blesse thee, before his death. Genesis 27:10 (KJV) Genesis 27 tells the story of Isaac, the son of Abraham, who was preparing to bless his older son Esau before his death. Rebekah, Isaac’s wife, overheard the plan and devised... - [Genesis 27:9](https://biblicaltheology.org.uk/genesis-27/genesis-27-9/10232/): Goe now to the flocke, and fetch me from thence two good kids of the goates, and I will make them sauoury meat for thy father, such as he loueth. Genesis 27:9 (KJV) The verse is embedded in the dramatic narrative of Jacob and Esau, the twin sons of Isaac and Rebekah. It occurs at... - [Genesis 27:8](https://biblicaltheology.org.uk/genesis-27/genesis-27-8/10231/): Now therefore, my sonne, obey my voyce, according to that which I command thee. Genesis 27:8 (KJV) The words, “Now therefore, my son, obey my voice according to that which I command thee,” are spoken by Rebecca to her younger son Jacob. At this point Isaac, the son of Abraham, is old and his eyesight... - [Genesis 27:7](https://biblicaltheology.org.uk/genesis-27/genesis-27-7/10230/): Bring me venison, and make mee sauoury meat, that I may eate, and blesse thee before the LORD, before my death. Genesis 27:7 (KJV) Context: Genesis 27 records the events surrounding the deception of Isaac by his sons, Jacob and Esau, and the involvement of their mother Rebekah. Isaac, who was old and blind, intended... - [Genesis 27:6](https://biblicaltheology.org.uk/genesis-27/genesis-27-6/10229/):   “And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,” Context:Genesis 27 tells the story of Jacob and Esau, twin sons of Isaac and Rebekah. Isaac, being old and blind, wanted to bless his eldest son Esau before he died. However, Rebekah, who favoured Jacob,... - [Genesis 27:5](https://biblicaltheology.org.uk/genesis-27/genesis-27-5/10228/): And Rebekah heard when Isaac spake to Esau his sonne: and Esau went to the fielde to hunt for venison, and to bring it. Genesis 27:5 (KJV) This verse is part of the larger narrative of the book of Genesis, specifically the story of Jacob and Esau. It provides us with insights into the dynamics... - [Genesis 27:4](https://biblicaltheology.org.uk/genesis-27/genesis-27-4/10227/): “And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.” This verse is a part of the narrative of Isaac, the son of Abraham, as he reaches old age and desires to bless his eldest son, Esau. In... - [Genesis 27:3](https://biblicaltheology.org.uk/genesis-27/genesis-27-3/10226/): “Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison.” This verse is a part of the story of Jacob and Esau, twin brothers who had a complex relationship and significant roles in the history of Israel. To understand the context... - [Genesis 27:2](https://biblicaltheology.org.uk/genesis-27/genesis-27-2/10225/): And he said, Behold now, I am old, I know not the day of my death. Genesis 27:2 (KJV) In this verse we encounter Isaac, the son of Abraham and the father of Jacob and Esau, as he summons his elder son. Although the exact words “I am old, I know not the day of... - [Genesis 27:1](https://biblicaltheology.org.uk/genesis-27/genesis-27-1/10224/): “And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.” This verse sets the stage for a significant event in the book of... - [Genesis 26:34](https://biblicaltheology.org.uk/genesis-26/genesis-26-34/10223/): “And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite.” This verse is found in the book of Genesis, which is the first book of the Old Testament.It is part of the account of the life of Isaac, the... - [Genesis 26:33](https://biblicaltheology.org.uk/genesis-26/genesis-26-33/10222/): And he called it Shebah: therefore the name of the citie is Beer-sheba vnto this day. Genesis 26:33 (KJV) Genesis 26 tells the story of Isaac, the son of Abraham, and his experiences in the land of Gerar. Because of a severe famine, Isaac went down to Gerar, where he faced challenges and conflicts with... - [Genesis 26:32](https://biblicaltheology.org.uk/genesis-26/genesis-26-32/10221/): And it came to passe the same day, that Isaacs seruants came, and tolde him concerning the well which they had digged, and said vnto him, we haue found water. Genesis 26:32 (KJV) The context leading up to this verse begins in Genesis 26:15 when the Philistines had filled the wells that Abraham, Isaac’s father,... - [Genesis 26:31](https://biblicaltheology.org.uk/genesis-26/genesis-26-31/10220/): “And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.” Context:Genesis 26 recounts the story of Isaac, the son of Abraham, during a time of famine. Isaac travelled to Gerar, where he faced challenges and conflicts over water rights with... - [Genesis 26:30](https://biblicaltheology.org.uk/genesis-26/genesis-26-30/10219/): And he made them a feast, and they did eate and drinke. Genesis 26:30 (KJV) In Genesis 26 Isaac finds himself dwelling in the land of Gerar during a severe famine. Like his father Abraham, he claims that his wife Rebekah is his sister in order to protect himself. When Abimelech discovers the truth he... - [Genesis 26:29](https://biblicaltheology.org.uk/genesis-26/genesis-26-29/10218/): That thou wilt doe vs no hurt, as we haue not touched thee, and as we haue done vnto thee nothing but good, and haue sent thee away in peace: thou art now the blessed of the LORD. Genesis 26:29 (KJV) “And they said, We saw certainly that the Lord was with thee: and we... - [Genesis 26:28](https://biblicaltheology.org.uk/genesis-26/genesis-26-28/10217/): And they said, we saw certainly that the LORD was with thee: and wee said, Let there be now an othe betwixt vs, euen betwixt vs and thee, and let vs make a couenant with thee, Genesis 26:28 (KJV) This verse occurs in the narrative of Isaac, the son of Abraham, and his interaction with... - [Genesis 26:27](https://biblicaltheology.org.uk/genesis-26/genesis-26-27/10216/): And Isaac saide vnto them, Wherefore come ye to me, seeing ye hate me, and haue sent me away from you? Genesis 26:27 (KJV) This verse belongs to the narrative of Isaac’s life and his interactions with the people of Gerar. To grasp its significance we must recall the events that precede it. In Genesis... - [Genesis 26:26](https://biblicaltheology.org.uk/genesis-26/genesis-26-26/10215/): “Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.” Context:To understand the significance of Genesis 26:26, it’s important to consider the broader context of the passage. Genesis 26 recounts the story of Isaac, the son of Abraham, and his experiences in Gerar. Due... - [Genesis 26:25](https://biblicaltheology.org.uk/genesis-26/genesis-26-25/10214/): “And he builded an altar there, and called upon the name of the Lord, and pitched his tent there: and there Isaac’s servants digged a well.” This verse is part of the narrative that describes the events in the life of Isaac, the son of Abraham and the father of Jacob. In this particular passage,... - [Genesis 26:24](https://biblicaltheology.org.uk/genesis-26/genesis-26-24/10213/): “And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.” Historical Context: Genesis 26 records the account of Isaac, the son of Abraham and the promised... - [Genesis 26:23](https://biblicaltheology.org.uk/genesis-26/genesis-26-23/10212/): And he went vp from thence to Beer-sheba. Genesis 26:23 (KJV) Context: To understand the significance of this verse we must consider the broader narrative of Genesis 26, which records the life of Isaac, the son of Abraham. During a severe famine Isaac dwelt in the land of the Philistines. God appeared to him and... - [Genesis 26:22](https://biblicaltheology.org.uk/genesis-26/genesis-26-22/10211/): And he remoued from thence, and digged another well, and for that they stroue not: and he called the name of it Rehoboth: and he said, For now the LORD hath made roome for vs, and we shall be fruitfull in the land. Genesis 26:22 (KJV) This verse is part of the account of Isaac,... - [Genesis 26:21](https://biblicaltheology.org.uk/genesis-26/genesis-26-21/10210/): “And they digged another well, and strove for that also: and he called the name of it Sitnah.” This verse is part of the narrative concerning Isaac, the son of Abraham, and his dealings with the Philistines. Let’s delve into the context and significance of Genesis 26:21. In Genesis 26, we find Isaac encountering difficulties... - [Genesis 26:20](https://biblicaltheology.org.uk/genesis-26/genesis-26-20/10209/): And the heardmen of Gerar did striue with Isaacs heardmen, saying, The water is ours; and hee called the name of the well, Esek, because they stroue with him. Genesis 26:20 (KJV) In this verse we find Isaac, the son of Abraham, confronting a dispute with the herdmen of Gerar over water rights. To grasp... - [Genesis 26:19](https://biblicaltheology.org.uk/genesis-26/genesis-26-19/10208/): “And Isaac’s servants digged in the valley, and found there a well of springing water.” Context:Genesis 26 tells the story of Isaac, the son of Abraham, and his experiences in the land of Gerar during a time of famine. Isaac follows in the footsteps of his father and settles in Gerar. As he begins to... - [Genesis 26:18](https://biblicaltheology.org.uk/genesis-26/genesis-26-18/10207/):   “And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.” Historical Context: At this point in the narrative, Isaac... - [Genesis 26:17](https://biblicaltheology.org.uk/genesis-26/genesis-26-17/10206/): And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there. Genesis 26:17 (KJV) In Genesis 26 we encounter Isaac, the son of Abraham, confronting a severe famine in the land of Canaan. God instructs him not to go down to Egypt but to remain within the promised territory. Isaac... - [Genesis 26:16](https://biblicaltheology.org.uk/genesis-26/genesis-26-16/10205/): And Abimelech said vnto Isaac, Goe from vs: for thou art much mightier then we. Genesis 26:16 (KJV) In Genesis 26 Isaac, the son of Abraham, found himself living in the land of Gerar during a time of famine. To protect himself and his household, he told the people of Gerar that his wife Rebekah... - [Genesis 26:15](https://biblicaltheology.org.uk/genesis-26/genesis-26-15/10204/): For all the wels which his fathers seruants had digged in the dayes of Abraham his father, the Philistims had stopped them, & filled them with earth. Genesis 26:15 (KJV) In Genesis 26 we encounter Isaac, the son of Abraham, who, obeying the Lord’s direction, moves to the land of Canaan during a severe famine.... - [Genesis 26:14](https://biblicaltheology.org.uk/genesis-26/genesis-26-14/10203/): For he had possession of flocks, and possession of heards, and great store of seruants, and the Philistims enuied him. Genesis 26:14 (KJV) The narrative of Genesis 26:14 unfolds against the backdrop of a severe famine in the land of Gerar. Confronted with scarcity, Isaac, the son of Abraham, sought the Lord’s guidance. In response,... - [Genesis 26:13](https://biblicaltheology.org.uk/genesis-26/genesis-26-13/10202/): “And the man waxed great, and went forward, and grew until he became very great.” Context:Genesis 26 records the life of Isaac, the son of Abraham. In this particular verse, we find Isaac prospering in the land of Gerar despite facing opposition and challenges. This verse follows the account of Isaac’s conflicts over wells with... - [Genesis 26:12](https://biblicaltheology.org.uk/genesis-26/genesis-26-12/10201/): “Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.” Context:In Genesis 26, we find the account of Isaac, the son of Abraham, during a time of famine. Isaac went to Gerar, where Abimelech, the king of the Philistines, was ruling. Fearing for his life, Isaac... - [2 Kings 9:16](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-16/19447/): So Iehu rode in a charet, and went to Iezreel, (for Ioram lay there:) and Ahaziah king of Iudah was come downe to see Ioram. 2 Kings 9:16 (KJV) The book of 2 Kings records the reigns of the kings of Israel and Judah and provides a historical account of their actions. In this verse... - [2 Kings 9:15](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-15/19446/): But king Ioram was returned to bee healed in Iezreel, of the wounds which the Syrians had giuen him, when he fought with Hazael king of Syria.) And Iehu said, If it be your minds, then let none goe forth nor escape out of the citie, to goe to tell it in Iezreel. 2 Kings... - [2 Kings 9:14](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-14/19445/): So Iehu the sonne of Iehoshaphat, the sonne of Nimshi, conspired against Ioram: (now Ioram had kept Ramoth Gilead, hee, and all Israel, because of Hazael king of Syria: 2 Kings 9:14 (KJV) Historical Context: At this point in Israel’s history Jehoram (Joram) was the king of Israel, ruling from Samaria. He was the son... - [2 Kings 9:13](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-13/19444/): Then they hasted, and tooke euery man his garment, and put it vnder him on the top of the staires, and blewe with trumpets, saying, Iehu is king. 2 Kings 9:13 (KJV) The verse belongs to the historical books of the Old Testament, specifically the narrative of 2 Kings that records the reigns of Israel’s... - [2 Kings 9:10](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-10/19441/): And the dogges shal eate Iezebel in the portion of Iezreel, and there shal be none to burie her. And he opened the doore, and fled. 2 Kings 9:10 (KJV) Context: This verse is part of the narrative of the prophet Elisha sending one of his servants to anoint Jehu as the king of Israel.... - [2 Kings 10:6](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-6/19474/): Then he wrote a letter the second time to them, saying, If yee be mine, and if ye will hearken vnto my voyce, take ye the heads of the men your masters sonnes, and come to me to Iezreel by to morow this time: (now the kings sonnes being seuenty persons, were with the great... - [2 Kings 10:5](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-5/19473/): And he that was ouer the house, and he that was ouer the citie, the elders also, and the bringers vp of the children, sent to Iehu, saying, Wee are thy seruants, and will doe all that thou shalt bid vs, we will not make any king: doe thou that which is good in thine... - [2 Kings 10:4](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-4/19472/): But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand? 2 Kings 10:4 (KJV) Historical Context: The book of 2 Kings records the reigns of the kings of Israel and Judah. In chapter 10 Jehu, who has been anointed king of Israel, undertakes a decisive campaign... - [2 Kings 10:2](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-2/19470/): Now assoone as this letter commeth to you, seeing your masters sons are with you, and there are with you charets and horses, a fenced citie also, and armour: 2 Kings 10:2 (KJV) Historical Context: 2 Kings 10:2 is part of the narrative of Jehu’s reign as king of Israel. Jehu was anointed by God... - [2 Kings 10:1](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-1/19469/): And Ahab had seuentie sonnes in Samaria: and Iehu wrote letters, and sent to Samaria vnto the rulers of Iezreel, to the Elders, and to them that brought vp Ahabs children, saying, 2 Kings 10:1 (KJV) The book of 2 Kings continues the historical account of Israel’s monarchy, recording the reigns of its kings and... - [2 Kings 9:37](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-37/19468/): And the carkeise of Iezebel shall be as doung vpon the face of the field in the portion of Iezreel, so that they shall not say, This is Iezebel. 2 Kings 9:37 (KJV) And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that... - [2 Kings 9:32](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-32/19463/): And he lift vp his face to the window, and said, Who is on my side, who? And there looked out to him two or three Eunuches. 2 Kings 9:32 (KJV) The verse is part of the account of Jehu’s revolt against the wicked king Ahab and his descendants in Israel. Jehu had been anointed... - [2 Kings 9:31](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-31/19462/): And as Iehu entred in at the gate, she said, Had Zimri peace, who slew his master? 2 Kings 9:31 (KJV) 2 Kings 9:31 belongs to the dramatic account of Jehu’s rise to the throne of Israel. Jehu had been anointed by a prophet sent from Elisha, who acted on God’s command to bring judgment... - [2 Kings 9:30](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-30/19461/): And when Iehu was come to Iezreel, Iezebel heard of it, and shee painted her face, and tyred her head, and looked out at a window. 2 Kings 9:30 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah. In this particular verse we find Jehu, anointed by God... - [2 Kings 9:29](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-29/19460/): And in the eleuenth yeere of Ioram the sonne of Ahab, began Ahaziah to reigne ouer Iudah. 2 Kings 9:29 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah, two distinct kingdoms that existed side by side after the division of the united monarchy. In this verse we... - [2 Kings 9:27](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-27/19458/): But when Ahaziah the king of Iudah saw this, hee fled by the way of the garden house: and Iehu followed after him, and said, Smite him also in the charet; and they did so, at the going vp to Gur, which is by Ibleam: And hee fled to Megiddo, and died there. 2 Kings... - [2 Kings 9:26](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-26/19457/): Surely I haue seene yesterday the blood of Naboth, and the blood of his sonnes, sayd the Lord, and I will requite thee in this plat, sayth the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord. 2 Kings 9:26 (KJV) of ground, according to... - [2 Kings 9:25](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-25/19456/): Then said Iehu to Bidkar his captaine, Take vp, and cast him in the portion of the field of Naboth the Iezreelite: for remember, how that when I and thou rode together after Ahab his father, the Lord laide this burden vpon him: 2 Kings 9:25 (KJV) Historical Context: 2 Kings 9:25 occurs later in... - [2 Kings 9:24](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-24/19455/): And Iehu drew a bowe with his full strength, and smote Iehoram betweene his armes, and the arrow went out at his heart, and hee sunke downe in his charet. 2 Kings 9:24 (KJV) To grasp the significance of this striking verse we must view it within the broader narrative of 2 Kings, which records... - [2 Kings 10:31](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-31/19499/): But Iehu tooke no heede to walke in the Law of the Lord God of Israel, with all his heart: for he departed not from the sinnes of Ieroboam, which made Israel to sinne. 2 Kings 10:31 (KJV) Historical Context: The book of 2 Kings is a continuation of the narrative of 1 Kings, chronicling... - [2 Kings 10:30](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-30/19498/): And the Lord said vnto Iehu, Because thou hast done well in executing that which is right in mine eyes, and hast done vnto the house of Ahab according to all that was in mine heart, thy children of the fourth generation, shal sit on the throne of Israel. 2 Kings 10:30 (KJV) Historical Context:... - [2 Kings 10:24](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-24/19492/): And when they went in to offer sacrifices, and burnt offerings, Iehu appointed fourescore men without, and said, If any of the men whom I haue brought into your hands, escape, hee that letteth him goe, his life shall be for the life of him. 2 Kings 10:24 (KJV) he that letteth him go, his... - [2 Kings 10:22](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-22/19490/): And he said vnto him that was ouer the vestrie, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments. 2 Kings 10:22 (KJV) The verse belongs to the dramatic account of Jehu’s purge of Baal worship in Israel. Jehu, anointed by a prophet under Elisha’s direction, received a specific... - [2 Kings 10:19](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-19/19487/): Now therefore, call vnto me all the prophets of Baal, all his seruants, and all his priests, let none be wanting: for I haue a great sacrifice to doe to Baal; whosoeuer shall be wanting, he shall not liue. But Iehu did it in subtilitie, to the intent that hee might destroy the worshippers of... - [2 Kings 10:18](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-18/19486/): And Iehu gathered all the people together, and said vnto them, Ahab serued Baal a litle, but Iehu shall serue him much. 2 Kings 10:18 (KJV) Context: 2 Kings 10:18 is part of the account of Jehu’s reign as king of Israel. Jehu was anointed by God as king and given the task of executing... - [2 Kings 10:17](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-17/19485/): And when he came to Samaria, he slew all that remained vnto Ahab in Samaria, till he had destroyed him, according to the saying of the Lord, which he spake to Eliiah. 2 Kings 10:17 (KJV) This verse is part of the account of Jehu, who was anointed by God through the prophet Elisha to... - [2 Kings 10:16](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-16/19484/): And he said, Come with me, and see my zeale for the Lord: so they made him ride in his charet. 2 Kings 10:16 (KJV) The passage sits within the larger narrative of 2 Kings 10, which records how Jehu, appointed king over Israel by God’s command, executed divine judgment on the house of Ahab... - [2 Kings 10:15](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-15/19483/): And when hee was departed thence, he lighted on Iehonadab the sonne of Rechab, comming to meet him: and he saluted him, & said to him, Is thine heart right, as my heart is with thy heart? And Iehonadab answered, It is: If it be, giue mee thine hand. And hee gaue him his hand,... - [2 Kings 10:14](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-14/19482/): And hee said, Take them aliue. And they tooke them aliue, and slew them at the pit of the shearing house, euen two and fourty men; neither left he any of them. 2 Kings 10:14 (KJV) This verse belongs to the narrative of Jehu’s actions after he was anointed king of Israel. God chose Jehu... - [2 Kings 10:13](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-13/19481/): Iehu met with the brethren of Ahaziah king of Iudah, and said, Who are ye? And they answered, Wee are the brethren of Ahaziah, and we go downe to salute the children of the King, and the children of the Queene. 2 Kings 10:13 (KJV) This verse is part of the account of Jehu’s reign... - [2 Kings 10:11](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-11/19479/): So Iehu slew all that remained of the house of Ahab, in Iezreel, and all his great men, and his kinsefolkes, and his priests, vntill he left him none remaining. 2 Kings 10:11 (KJV) This verse records the continuation of Jehu’s execution of God’s judgment on the house of Ahab, as commanded by God through... - [2 Kings 10:9](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-9/19477/): And it came to passe in the morning, that he went out, & stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: But who slew all these? 2 Kings 10:9 (KJV) In 2 Kings 9‑10 we read that the prophet Elisha sent a messenger to... - [2 Kings 10:8](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-8/19476/): And there came a messenger, and tolde him, saying, They haue brought the heads of the kings sonnes. And he said, Lay ye them in two heaps at the entring in of the gate, vntill the morning. 2 Kings 10:8 (KJV) Historical Context: This verse belongs to the narrative of Jehu’s rise to the throne... - [2 Kings 10:7](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-7/19475/): And it came to passe when the letter came to them, that they tooke the kings sonnes, and slewe seuentie persons, and put their heads in baskets, and sent him them to Iezreel. 2 Kings 10:7 (KJV) The narrative of 2 Kings 10:7 belongs to the dramatic climax of Jehu’s revolt against the house of... - [2 Kings 11:14](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-14/19518/): And when shee looked, behold, the king stood by a pillar, as the maner was, and the Princes, and the trumpetters by the King, and all the people of the land reioyced, and blew with trumpets: and Athaliah rent her clothes, and cryed, Treason, treason. 2 Kings 11:14 (KJV) The book of 2 Kings records... - [2 Kings 11:13](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-13/19517/): And when Athaliah heard the noise of the guard, and of the people, she came to the people, into the Temple of the Lord. 2 Kings 11:13 (KJV) This event took place during the time when Joash was being anointed as the rightful king of Judah, following Athaliah’s reign. The temple held great significance in... - [2 Kings 11:12](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-12/19516/): And he brought foorth the kings sonne, and put the crowne vpon him, and gaue him the Testimonie, and they made him King, and anointed him, and they clapt their hands, and said, God saue the King. 2 Kings 11:12 (KJV) In this pivotal moment of Israel’s history the wicked queen Athaliah, who had seized... - [2 Kings 11:10](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-10/19514/): And to the captaines ouer hundreds, did the Priest giue king Dauids speares and shields, that were in the Temple. 2 Kings 11:10 (KJV) And to the captains over hundreds did the priest give king David’s spears and shields, that were in the temple of the LORD. 2 Kings 11:10 (KJV) Historical Context: 2 Kings... - [2 Kings 11:7](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-7/19511/): And two parts of all you, that goe foorth on the Sabbath, euen they shall keepe the watch of the house of the Lord about the King. 2 Kings 11:7 (KJV) 2 Kings 11:7 is part of a passage describing events during the reign of Queen Athaliah in Judah. Athaliah was a wicked queen who... - [2 Kings 11:6](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-6/19510/): And a third part shall be at the gate of Sur, and a third part at the gate behinde the guard: so shall yee keepe the watch of the house, that it be not broken downe. 2 Kings 11:6 (KJV) Context: This verse belongs to the narrative of Joash’s coronation as king of Judah. The... - [2 Kings 11:5](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-5/19509/): And he commanded them, saying, This is the thing that yee shall doe; A third part of you that enter in on the Sabbath, shall euen be keepers of the watch of the kings house: 2 Kings 11:5 (KJV) The verse is part of the dramatic account of Jehoiada the priest rescuing and crowning Joash... - [2 Kings 11:4](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-4/19508/): And the seuenth yeere Iehoiada sent and fet the rulers ouer hundreds, with the captains, and the guard, and brought them to him into the house of the Lord, and made a couenant with them, and tooke an othe of them in the house of the Lord, and shewed them the Kings sonne. 2 Kings... - [2 Kings 11:3](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-3/19507/): And he was with her hidde in the House of the Lord, sixe yeeres: and Athaliah did reigne ouer the land. 2 Kings 11:3 (KJV) The historical setting of this verse is a turbulent time in Judah’s history. After the death of King Ahaziah, his mother Athaliah seized the throne and ruled as queen. She... - [2 Kings 11:1](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-1/19505/): And when Athaliah the mother of Ahaziah sawe that her sonne was dead, she arose, and destroyed all the seed royall. 2 Kings 11:1 (KJV) 2 Kings is a historical book in the Old Testament that continues the narrative of the kings of Israel and Judah. Athaliah was the daughter of Ahab and Jezebel and... - [2 Kings 10:36](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-36/19504/): And the time that Iehu reigned ouer Israel in Samaria, was twentie and eight yeeres. 2 Kings 10:36 (KJV) And the time that Jehu reigned over Israel in Samaria was twenty and eight years. Context: The book of 2 Kings records the history of the kings of Israel and Judah, tracing the spiritual decline and... - [2 Kings 10:34](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-34/19502/): Now the rest of the acts of Iehu, and all that he did, & all his might, are they not written in the booke of the Chronicles of the kings of Israel? 2 Kings 10:34 (KJV) Historical Context: The verse is found in 2 Kings, which records the history of the divided kingdoms of Israel... - [2 Kings 10:33](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-33/19501/): From Iordan Eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, (which is by the riuer Arnon) euen Gilead and Bashan. 2 Kings 10:33 (KJV) The verse records the extent of the territory east of the Jordan that is associated with Jehu’s reign. It lists the land of... - [2 Kings 10:32](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-32/19500/): In those dayes the Lord began to cut Israel short: and Hazael smote them in all the coasts of Israel: 2 Kings 10:32 (KJV) The verse belongs to the Old Testament book of 2 Kings, which records the reigns of the kings of Israel and Judah. It appears at a point when the northern kingdom... - [2 Kings 12:14](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-14/19539/): But they gaue that to the workemen, and repaired therewith the house of the Lord. 2 Kings 12:14 (KJV) Context: In this verse we are in the time of Jehoash (Joash), who became king of Judah at the age of seven and reigned for forty years. During his reign Jehoash ordered the repair of the... - [2 Kings 12:13](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-13/19538/): Howbeit, there were not made for the house of the Lord, bowles of siluer, snuffers, basons, trumpets, any vessels of gold, or vessels of siluer, of the money that was brought into the house of the Lord: 2 Kings 12:13 (KJV) 2 Kings 12 recounts the reign of Jehoash (also known as Joash), who became... - [2 Kings 12:12](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-12/19537/): And to Masons, and hewers of stone, and to buy timber, and hewed stone to repaire the breaches of the house of the Lord, and for all that was laid out for the house to repaire it. 2 Kings 12:12 (KJV) 2 Kings 12:12 is part of the account of Jehoash (also known as Joash),... - [2 Kings 12:11](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-11/19536/): And they gaue the money, being told, into the handes of them that did the worke, that had the ouersight of the house of the Lord: and they laid it out to the carpenters and builders, that wrought vpon the house of the Lord, 2 Kings 12:11 (KJV) In this verse we find a description... - [2 Kings 12:10](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-10/19535/): And it was so when they saw that there was much money in the chest, that the kings scribe, and the high priest came vp, and they put vp in bags and told the money that was found in the house of the Lord. 2 Kings 12:10 (KJV) And it was so, when they saw... - [2 Kings 12:8](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-8/19533/): And the priests consented to receiue no more money of the people, neither to repaire the breaches of the house. 2 Kings 12:8 (KJV) During Joash’s reign, the temple in Jerusalem had indeed fallen into disrepair, and he took action to restore it. He appointed officials, including priests, to oversee the gathering of contributions from... - [2 Kings 12:7](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-7/19532/): Then king Iehoash called for Iehoiada the priest, and the other priests, and saide vnto them, Why repaire ye not the breaches of the house? now therefore receiue no more money of your acquaintance, but deliuer it for the breaches of the house. 2 Kings 12:7 (KJV) The verse occurs during the reign of King... - [2 Kings 12:4](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-4/19529/): And Iehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, euen the money of euery one that passeth the account, the money that euery man is set at, and all the money that commeth into any mans heart, to bring into the house... - [2 Kings 12:3](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-3/19528/): But the high places were not taken away: the people still sacrificed, and burnt incense in the high places. 2 Kings 12:3 (KJV) This verse is part of the historical account of the reign of Joash as king of Judah. Joash became king at the age of seven and reigned for forty years. During his... - [2 Kings 11:21](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-21/19525/): Seuen yeeres old was Iehoash when he began to reigne. 2 Kings 11:21 (KJV) Seven years old was Jehoash when he began to reign. 2 Kings 11:21 (KJV) “And Joash reigned forty years in Jerusalem.” Context: 2 Kings 11 records the account of Athaliah, the wicked queen of Judah, who usurped the throne and killed... - [2 Kings 11:19](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-19/19523/): And hee tooke the rulers ouer hundreds, and the captaines, and the guard, and all the people of the land, and they brought downe the king from the house of the Lord, and came by the way of the gate of the guard, to the kings house, and he sate on the throne of the... - [2 Kings 11:18](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-18/19522/): And all the people of the land went into the house of Baal, and brake it down, his altars, and his images brake they in pieces throughly, and slew Mattan the priest of Baal before the altars: and the Priest appointed officers ouer the house of the Lord. 2 Kings 11:18 (KJV) The verse belongs... - [2 Kings 13:25](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-25/19571/): And Iehoash the sonne of Iehoahaz tooke againe out of the hand of Benhadad the sonne of Hazael, the cities which he had taken out of the hand of Iehoahaz his father, by warre: three times did Ioash beat him, and recouered the cities of Israel. 2 Kings 13:25 (KJV) Historical Context: To understand this... - [2 Kings 13:20](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-20/19566/): And Elisha died, and they buried him: And the bands of the Moabites inuaded the land at the comming in of the yeere. 2 Kings 13:20 (KJV) The book of 2 Kings belongs to the historical books of the Old Testament and continues the narrative of the divided kingdom of Israel and Judah. Chapter 13... - [2 Kings 13:19](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-19/19565/): And the man of God was wroth with him, and saide, Thou shouldest haue smitten fiue or sixe times, then haddest thou smitten Syria till thou haddest consumed it: whereas now thou shalt smite Syria but thrice. 2 Kings 13:19 (KJV) The passage is part of the narrative concerning Jehoash (also called Joash), king of... - [2 Kings 13:18](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-18/19564/): And he sayd, Take the arrowes. And he tooke them. And hee said vnto the king of Israel, Smite vpon the ground. And he smote thrise, and stayed. 2 Kings 13:18 (KJV) And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And... - [2 Kings 13:16](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-16/19562/): And he said to the king of Israel, Put thine hand vpon the bowe. And he put his hand vpon it: and Elisha put his hands vpon the kings hands. 2 Kings 13:16 (KJV) In 2 Kings 13 we encounter the account of the king of Israel in Samaria who did evil in the sight... - [2 Kings 13:14](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-14/19560/): Nowe Elisha was fallen sicke, of his sicknesse whereof he died, and Ioash the king of Israel came downe vnto him, and wept ouer his face, and said, O my father, my father, the charet of Israel, and the horsemen thereof. 2 Kings 13:14 (KJV) Background: To fully understand this verse, it’s important to provide... - [2 Kings 13:9](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-9/19555/): And Iehoahaz slept with his fathers, and they buried him in Samaria, and Ioash his sonne reigned in his stead. 2 Kings 13:9 (KJV) Historical Context – The book of 2 Kings records the history of the kings of Israel and Judah. At this point in the narrative Jehoahaz, king of Israel, had died and... - [2 Kings 13:8](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-8/19554/): Nowe the rest of the actes of Iehoahaz, and all that he did, and his might, are they not written in the booke of the Chronicles of the kings of Israel? 2 Kings 13:8 (KJV) “Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written... - [2 Kings 13:5](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-5/19551/): (And the Lord gaue Israel a sauiour, so that they went out from vnder the hand of the Syrians: and the children of Israel dwelt in their tents as before-time. 2 Kings 13:5 (KJV) This verse is part of the account of the reign of Jehoahaz, also known as Joash, who was the king of... - [2 Kings 13:3](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-3/19549/): And the anger of the Lord was kindled against Israel, and hee deliuered them into the hand of Hazael king of Syria, and into the hand of Benhadad the sonne of Hazael, all their dayes. 2 Kings 13:3 (KJV) Historical context: The book of 2 Kings records the history of Israel and Judah, focusing on... - [2 Kings 13:1](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-1/19547/): In the three and twentieth yeere of Ioash the sonne of Ahaziah king of Iudah, Iehoahaz the sonne of Iehu beganne to reigne ouer Israel in Samaria, and reigned seuenteene yeeres. 2 Kings 13:1 (KJV) Historical Context: 2 Kings 13:1 provides a precise time frame and records the transition of power from one king to... - [2 Kings 12:21](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-21/19546/): For Iozachar the sonne of Shimeath, and Iehozabad the sonne of Shomer, his seruants, smote him, and he died; and they buried him with his fathers in the citie of Dauid, and Amaziah his sonne reigned in his stead. 2 Kings 12:21 (KJV) This verse records the death of Joash, the king of Judah. He... - [2 Kings 12:19](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-19/19544/): And the rest of the actes of Iehoash, and all that he did, are they not written in the booke of the Chronicles of the kings of Iudah? 2 Kings 12:19 (KJV) Context: 2 Kings 12 provides an account of the reign of Joash, also known as Jehoash, who became the king of Judah at... - [2 Kings 12:15](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-15/19540/): Moreouer, they reckned not with the men, into whose hand they deliuered the money to be bestowed on workmen: for they dealt faithfully. 2 Kings 12:15 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah. In chapter 12 we read of Joash, king of Judah, who began the... - [2 Kings 14:21](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-21/19592/): And all the people of Iudah tooke Azariah (which was sixteene yeeres old) and made him king in stead of his father Amaziah. 2 Kings 14:21 (KJV) 2 Kings 14:21 sits within the larger historical narrative of the kings of Judah and Israel, recording the moment when the people of Judah replaced their reigning monarch... - [2 Kings 14:20](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-20/19591/): And they brought him on horses, and he was buried at Ierusalem with his fathers, in the city of Dauid. 2 Kings 14:20 (KJV) 2 Kings 14:20 belongs to the historical record of the kings of Israel and Judah and concentrates on the final chapter of King Amaziah of Judah’s life. Amaziah reigned over Judah... - [2 Kings 14:18](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-18/19589/): And the rest of the acts of Amaziah, are they not written in the booke of the Chronicles of the kings of Iudah? 2 Kings 14:18 (KJV) This verse concludes the account of King Amaziah’s reign in the southern kingdom of Judah. Amaziah, the son of Joash, became king at the age of twenty‑five and... - [2 Kings 14:17](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-17/19588/): And Amaziah the sonne of Ioash king of Iudah, liued after the death of Iehoash sonne of Iehoahaz king of Israel, fifteene yeeres. 2 Kings 14:17 (KJV) In 2 Kings 14 we encounter the reign of Amaziah, the son of Joash, who became king of Judah. The chapter records a series of events and battles... - [2 Kings 14:16](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-16/19587/): And Iehoash slept with his fathers, and was buried in Samaria, with the kings of Israel, and Ieroboam his sonne reigned in his stead. 2 Kings 14:16 (KJV) The verse records the death of King Jehoash (also called Joash) of Israel and the succession of his son Jeroboam. The phrase “slept with his fathers” is... - [2 Kings 14:14](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-14/19585/): And he tooke all the golde and siluer, and all the vessels that were found in the house of the Lord, and in the treasures of the kings house, and hostages, and returned to Samaria. 2 Kings 14:14 (KJV) In this passage we encounter the aftermath of the conflict between King Amaziah of Judah and... - [2 Kings 14:13](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-13/19584/): And Iehoash king of Israel tooke Amaziah king of Iudah, the sonne of Iehoash the sonne of Ahaziah at Bethshemesh, and came to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim, vnto the corner gate, foure hundred cubites. 2 Kings 14:13 (KJV) At the time of this account the nation... - [2 Kings 14:12](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-12/19583/): And Iudah was put to the worse before Israel, and they fled euery man to their tents. 2 Kings 14:12 (KJV) This verse is part of the historical account of the reign of King Amaziah of Judah. To gain a better understanding of this verse, it is important to consider the context of the passage... - [2 Kings 14:11](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-11/19582/): But Amaziah would not heare: therefore Iehoash king of Israel went vp, and hee, and Amaziah king of Iudah, looked one another in the face at Bethshemesh, which belongeth to Iudah. 2 Kings 14:11 (KJV) But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their... - [2 Kings 14:10](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-10/19581/): Thou hast indeed smitten Edom, and thine heart hath lifted thee vp: glory of this, and tary at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, euen thou, and Iudah with thee? 2 Kings 14:10 (KJV) Historical Background: In this passage we find King Amaziah of Judah challenging King Jehoash... - [2 Kings 14:4](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-4/19575/): Howbeit, the high places were not taken away: as yet the people did sacrifice, and burnt incense on the high places. 2 Kings 14:4 (KJV) Historical Context: 2 Kings 14:4 is part of the account of the reign of King Amaziah of Judah. He became king at the age of 25 and reigned for approximately... - [2 Kings 14:3](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-3/19574/): And he did that which was right in the sight of the Lord, yet not like Dauid his father: hee did according to all things as Ioash his father did. 2 Kings 14:3 (KJV) The verse describes the reign of King Amaziah of Judah. It records that Amaziah “did that which was right in the... - [2 Kings 14:1](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-1/19572/): In the second yeere of Ioash sonne of Iehoahaz king of Israel, reigned Amaziah the sonne of Ioash king of Iudah. 2 Kings 14:1 (KJV) Historical Context: The book of 2 Kings is a continuation of the historical account of the kings of Israel and Judah. At this point in the narrative, the kingdoms of... - [2 Kings 15:4](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-4/19604/): Saue that the high places were not remoued: the people sacrificed, and burnt incense still on the high places. 2 Kings 15:4 (KJV) Historical Context: During Azariah’s reign, he did what was right in the sight of the Lord, as his father Amaziah had done. However, despite his overall faithfulness, one flaw remained in Azariah’s... - [2 Kings 15:3](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-3/19603/): And he did that which was right in the sight of the LORD, according to all that his father Amaziah had done; 2 Kings 15:3 (KJV) Context: 2 Kings is a historical book that records the reigns of various kings in Israel and Judah. In this verse it refers to the reign of King Azariah,... - [2 Kings 15:2](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-2/19602/): Sixteene yeeres old was he when he began to reigne, and he reigned two aud fifty yeeres in Ierusalem: and his mothers name was Iecholiah of Ierusalem. 2 Kings 15:2 (KJV) 2 Kings belongs to the historical books of the Old Testament, which record the succession of the kings of Israel and Judah. 2 Kings... - [2 Kings 15:1](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-1/19601/): In the twenty and seuenth yeere of Ieroboam king of Israel, began Azariah sonne of Amaziah king of Iudah to reigne. 2 Kings 15:1 (KJV) Historical Context: This verse marks the beginning of the reign of Azariah (also known as Uzziah) as king of Judah. Azariah’s reign began in the twenty‑seventh year of Jeroboam’s reign... - [2 Kings 14:29](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-29/19600/): And Ieroboam slept with his fathers, euen with the kings of Israel, and Zachariah his sonne reigned in his stead. 2 Kings 14:29 (KJV) To fully understand 2 Kings 14:29, it is essential to look at the broader context of the verse. The book of 2 Kings belongs to the historical books of the Old... - [2 Kings 14:26](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-26/19597/): For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut vp, nor any left, nor any helper for Israel. 2 Kings 14:26 (KJV) The verse is situated in the historical record of the kings of Israel and Judah and points specifically to the reign of King... - [2 Kings 14:24](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-24/19595/): And hee did that which was euill in the sight of the Lord: hee departed not from all the sinnes of Ieroboam the sonne of Nebat, who made Israel to sinne. 2 Kings 14:24 (KJV) Context: To understand the significance of 2 Kings 14:24, it’s important to consider the historical and cultural context. This verse... - [2 Kings 14:22](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-22/19593/): He built Elath, and restored it to Iudah, after that the king slept with his fathers. 2 Kings 14:22 (KJV) “The LORD is my shepherd; I shall not want.” This verse is from Psalm 23:1 in the Book of Psalms. To understand its significance, it is important to recognize that this is a psalm of... - [2 Kings 16:2](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-2/19640/): Twentie yeeres olde was Ahaz when hee began to reigne, and reigned sixteene yeeres in Ierusalem, and did not that which was right in the sight of the Lord his God, like Dauid his father: 2 Kings 16:2 (KJV) Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem,... - [2 Kings 15:38](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-38/19638/): And Iotham slept with his fathers, and was buried with his fathers in the citie of Dauid his father, and Ahaz his sonne reigned in his stead. 2 Kings 15:38 (KJV) Historical Context: 2 Kings 15:38 is part of the historical account of the kings of Judah and Israel. Jotham was the son of Uzziah... - [2 Kings 15:35](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-35/19635/): Howbeit, the high places were not remoued: the people sacrificed and burnt incense still in the high places: He built the higher gate of the house of the Lord. 2 Kings 15:35 (KJV) Historical Context: This verse belongs to the account of Jotham, the eleventh king of Judah, who reigned sixteen years and did what... - [2 Kings 15:34](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-34/19634/): And he did that which was right in the sight of the Lord: hee did according to all that his father Uzziah had done. 2 Kings 15:34 (KJV) Context: To fully understand the significance of this verse, let’s examine the context. This verse refers to the reign of Jotham, the son of Uzziah, who became... - [2 Kings 15:33](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-33/19633/): Fiue and twentie yeeres olde was he when he began to reigne, and hee reigned sixteene yeeres in Ierusalem: and his mothers name was Ierusha, the daughter of Zadok. 2 Kings 15:33 (KJV) In the fifth year of Azariah (Uzziah) king of Judah, Jeroboam the son of Joash king of Israel began to reign in... - [2 Chronicles 28:8](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-8/21585/): And the children of Israel caried away captiue of their brethren, two hundred thousand, women, sonnes and daughters, and tooke also away much spoile from them, and brought the spoile to Samaria. 2 Chronicles 28:8 (KJV) 2 Chronicles 28 records the reign of King Ahaz of Judah, a king who turned away from the Lord... - [2 Chronicles 28:7](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-7/21583/): “And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah that was next to the king.” This verse is part of the historical account of the reign of King Ahaz of Judah. Ahaz was an ungodly king who did evil in the sight of... - [2 Chronicles 28:6](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-6/21582/): For Pekah the sonne of Remaliah slew in Iudah an hundred & twentie thousand in one day, which were all valiant men: because they had forsaken the Lord God of their fathers. 2 Chronicles 28:6 (KJV) This verse belongs to the historical account of the reign of King Ahaz of Judah. It records a devastating... - [2 Chronicles 28:5](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-5/21581/): “Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. And his mother’s name was Jerushah, the daughter of Zadok.” Context:2 Chronicles 27:5 is a verse that describes the reign of Jotham, the son of Uzziah, who was the king of Judah. Jotham became king at... - [2 Chronicles 28:4](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-4/21580/): “And he sacrificed also, and burnt incense in the high places, and on the hills, and under every green tree.” Context:2 Chronicles 28:4 is part of a larger passage describing the reign of King Ahaz of Judah. Ahaz was an ungodly king who turned away from the Lord and practised idolatry. This verse specifically highlights... - [2 Chronicles 28:3](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-3/21579/): “Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.” Historical Context: 2 Chronicles 28 provides an account of the reign of King Ahaz of Judah. Ahaz was an... - [2 Chronicles 28:26](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-26/21603/) - [2 Chronicles 28:25](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-25/21602/) - [2 Chronicles 28:24](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-24/21601/) - [2 Chronicles 28:23](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-23/21600/): For he sacrificed vnto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria helpe them, therefore will I sacrifice to them, that they may helpe me: but they were the ruine of him, and of all Israel. 2 Chronicles 28:23 (KJV) Context: 2 Chronicles 28 records... - [2 Chronicles 28:22](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-22/21599/): “And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.” Historical Context: – King Ahaz was the king of Judah, who reigned from approximately 735 BC to 715 BC. Ahaz was an unfaithful king who did not follow the ways of the Lord. He worshiped... - [2 Chronicles 28:21](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-21/21598/): For Ahaz tooke away a portion out of the house of the Lord, and out of the house of the King, and of the Princes, and gaue it vnto the King of Assyria: but he helped him not. 2 Chronicles 28:21 (KJV) Context and Background: 2 Chronicles is a book in the Old Testament that... - [2 Chronicles 28:20](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-20/21597/): And Tilgath-Pilneser king of Assyria came vnto him, and distressed him, but strengthened him not. 2 Chronicles 28:20 (KJV) Context: 2 Chronicles 28 is part of the historical account of the divided kingdom of Israel and Judah. This chapter focuses on King Ahaz of Judah, who ruled during the 8th century BC. Ahaz was an... - [2 Chronicles 28:19](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-19/21596/): For the Lord brought Iudah low, because of Ahaz king of Israel; for he made Iudah naked, and transgressed sore against the Lord. 2 Chronicles 28:19 (KJV) Historical Context: 2 Chronicles 28 records the reign of King Ahaz of Judah, a king whose heart turned away from the Lord. Ahaz embraced idolatry, forged alliances with... - [2 Chronicles 28:18](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-18/21595/): “The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.” 2 Chronicles 28:18 (KJV) Historical Context: To understand... - [2 Chronicles 28:2](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-2/21578/): “But he walked in the ways of the kings of Israel, and made also molten images for Baalim.” In this verse, we find a description of Ahaz, the king of Judah. Let’s break down the verse and explore its context, significance, and the lessons we can learn from it. Historical Context:2 Chronicles 28 provides an... - [2 Chronicles 28:17](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-17/21594/): For againe the Edomites had come and smitten Iudah, and caried away captiues. 2 Chronicles 28:17 (KJV) Context: The passage is part of the historical account of the reign of King Ahaz of Judah. Ahaz was an unfaithful king who turned away from God and practiced idolatry. Because of his disobedience, God allowed neighboring nations... - [2 Chronicles 28:16](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-16/21593/): “And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made them altars in every corner of Jerusalem.” Context:2 Chronicles 28 is part of the historical account of the kings... - [2 Chronicles 28:15](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-15/21592/): And the men which were expressed by name, rose vp and tooke the captiues, and with the spoile clothed all that were naked among them, and arayed them, and shod them, and gaue them to eate and to drinke, and anointed them, and caried all the feeble of them vpon asses, and brought them to... - [2 Chronicles 28:14](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-14/21591/): “And the men of war took the captives, and the spoil, unto the princes, and to all the people.” This verse is part of the historical account of King Ahaz of Judah and his unfaithfulness to God. Ahaz was an idolatrous king who led the people of Judah into sin, provoking the anger of the... - [2 Chronicles 28:13](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-13/21590/): And said vnto them, Ye shall not bring in the captiues hither: for whereas wee haue offended against the Lord already, ye intend to adde more to our sinnes and to our trespasse: for our trespasse is great, and there is fierce wrath against Israel. 2 Chronicles 28:13 (KJV) The quotation occurs in the turbulent... - [2 Chronicles 28:12](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-12/21589/): Then certeine of the heads of the children of Ephraim, Azariah the sonne of Iohanan, Berechiah the sonne of Meshillemoth, and Iehizkiah the son of Shallum, and Amasa the sonne of Hadlai, stood vp against them that came from the warre, 2 Chronicles 28:12 (KJV) The verse is set within the historical account of King... - [2 Chronicles 28:11](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-11/21588/): “Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.” Context:This verse is part of the account of the reign of King Ahaz of Judah. Ahaz was an ungodly king who led the nation of Judah into idolatry... - [2 Chronicles 28:10](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-10/21587/): “And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?” Context:2 Chronicles 28 recounts the reign of King Ahaz of Judah, who did evil in the sight of the Lord. Ahaz... - [2 Chronicles 28:1](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-1/21577/): Ahaz was twentie yeeres olde when hee beganne to reigne, and he reigned sixteene yeres in Ierusalem: but hee did not that which was right in the sight of the Lord, like Dauid his father. 2 Chronicles 28:1 (KJV) The opening verse of 2 Chronicles 28 gives a concise portrait of King Ahaz, the fourth... - [2 Chronicles 27:9](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-9/21576/): “And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.” Context:The book of 2 Chronicles is a historical account that focuses on the kings of Judah, the southern kingdom, after the kingdom was divided. Jotham was one of the righteous kings who... - [2 Chronicles 27:8](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-8/21575/): Hee was fiue and twentie yeeres olde when he began to reigne, and reigned sixteene yeeres in Ierusalem. 2 Chronicles 27:8 (KJV) Context: Before we specifically explore this verse, it is essential to understand its context within the broader chapter and book. 2 Chronicles is a historical book that focuses on the kings of Judah,... - [2 Chronicles 27:7](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-7/21574/): “Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.” Context:Jotham was the son of Uzziah and the king of Judah. He reigned for sixteen years and is generally regarded as a good king who followed... - [2 Chronicles 27:6](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-6/21573/): So Iotham became mightie, because he prepared his wayes before the Lord his God. 2 Chronicles 27:6 (KJV) Jotham did that which was right in the eyes of the LORD. He prepared his ways before the LORD his God. He walked in all the ways of his father Uzziah. He walked in all the ways... - [2 Chronicles 27:5](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-5/21835/): He fought also with the king of the Ammonites, and preuailed against them. And the children of Ammon gaue him the same yeere an hundred talents of siluer, and ten thousand measures of wheate, and tenne thousand of barley. So much did the children of Ammon pay vnto him, both the second yeere, and the... - [2 Chronicles 27:4](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-4/21572/): “Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers.” Context:2 Chronicles 27 focuses on the reign of Jotham, the son of Uzziah, as king of Judah. Jotham became king at the age of twenty-five and ruled for sixteen years. This verse specifically highlights Jotham’s accomplishments in... - [2 Chronicles 27:3](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-3/21571/): He built the high gate of the house of the Lord, and on the wall of Ophel, he built much. 2 Chronicles 27:3 (KJV) Jotham was twenty‑five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name also was Jerushah, the daughter of Zadok. Historical Context: 2 Chronicles... - [2 Chronicles 27:2](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-2/21570/): “And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did yet corruptly.” Historical Context: – This verse is part of the account of Jotham’s reign as king of Judah. Jotham... - [2 Chronicles 27:1](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-1/21569/): Iotham was twenty and fiue yeeres olde, when hee began to reigne, and hee reigned sixteene yeeres in Ierusalem: his mothers name also was Ierushah, the daughter of Zadok. 2 Chronicles 27:1 (KJV) Historical Context: 2 Chronicles is a book in the Old Testament that focuses on the history of the kings of Judah, the... - [2 Chronicles 26:9](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-9/21554/): “Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.” Context and Background:2 Chronicles 26 provides an account of the reign of Uzziah, also known as Azariah, who became king of Judah at the age of sixteen and reigned for... - [2 Chronicles 26:8](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-8/21553/): “And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.” Context:Before delving into the specific verse, let’s understand the context of 2 Chronicles 26. This chapter focuses on the reign of Uzziah (also known as Azariah), who became king of Judah... - [2 Chronicles 26:7](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-7/21552/): And God helped him against the Philistines, and against the Arabians, that dwelt in Gur-baal, and the Mehunims. 2 Chronicles 26:7 (KJV) The book of 2 Chronicles records the history of Judah’s kings, emphasizing their spiritual and religious lives. Verse 7 refers to Uzziah, also called Azariah, who ascended the throne at the age of... - [2 Chronicles 26:6](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-6/21551/): “And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.” 14:38:01 Certainly! Here is a Bible study on 2 Chronicles 26:6, focusing on the verse in the King James Version:... - [2 Chronicles 26:5](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-5/21550/): And hee sought God in the dayes of Zechariah, who had vnderstanding in the visions of God: and as long as he sought the Lord, God made him to prosper. 2 Chronicles 26:5 (KJV) Context: To understand the significance of this verse, it’s essential to consider the context of the passage. The verse refers to... - [2 Chronicles 26:4](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-4/21549/): “And he did that which was right in the sight of the Lord, according to all that his father Amaziah did.” This verse is part of a passage that describes the reign of Uzziah (also known as Azariah), who was the king of Judah. Uzziah became king at the age of sixteen and reigned for... - [2 Chronicles 26:23](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-23/21568/): So Uzziah slept with his fathers, and they buried him with his fathers in the field of the buriall which belonged to the kings: for they saide, He is a leper: And Iotham his sonne reigned in his stead. 2 Chronicles 26:23 (KJV) Uzziah, also known as Azariah, was a king of Judah who reigned... - [2 Chronicles 26:22](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-22/21567/): Now the rest of the actes of Uzziah first and last, did Isaiah the prophet the sonne of Amoz write. 2 Chronicles 26:22 (KJV) Before diving into the specific verse, it is essential to understand the context in which it is found. Uzziah, also known as Azariah, was a king of Judah who ascended the... - [2 Chronicles 26:21](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-21/21566/): “And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king’s house, judging the people of the land.” Context:Uzziah, also known as Azariah, was one... - [2 Chronicles 26:20](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-20/21565/): “And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.” This verse is a part of the account of King Uzziah’s reign, which is found... - [2 Chronicles 26:19](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-19/21564/): Then Uzziah was wroth, and had a censer in his hand, to burne incense, and while he was wroth with the priests, the leprosie euen rose vp in his forehead, before the priests, in the house of the Lord, from beside the incense altar. 2 Chronicles 26:19 (KJV) Context: Before delving into the specific verse,... - [2 Chronicles 26:18](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-18/21563/): And they withstood Uzziah the king, and said vnto him, It perteineth not vnto thee, Uzziah, to burne incense vnto the Lord, but to the priestes the sonnes of Aaron, that are consecrated to burne incense. Goe out of the Sanctuarie; for thou hast trespassed, neither shall it be for thine honour from the Lord... - [2 Chronicles 26:17](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-17/21562/): And Azariah the priest went in after him, and with him fourescore priests of the Lord, that were valiant men. 2 Chronicles 26:17 (KJV) Before delving into the specific verse, it is essential to understand the broader context of 2 Chronicles 26. This chapter records the reign of King Uzziah, also called Azariah, over Judah.... - [2 Chronicles 26:16](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-16/21561/): “But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.” Context:In 2 Chronicles 26, we read about Uzziah, also known as Azariah, who became king of Judah at... - [2 Chronicles 26:15](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-15/21560/): And hee made in Ierusalem engines inuented by cunning men, to bee on the towers, & vpon the bulwarks, to shoote arrowes and great stones withall: and his name spread farre abroad, for he was marueilously helped, till he was strong. 2 Chronicles 26:15 (KJV) The verse forms part of the narrative of King Uzziah,... - [2 Chronicles 26:14](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-14/21559/): And Uzziah prepared for them throughout all the hoste, shields, and speares, and helmets, and habergions, and bowes, and slings to cast stones. 2 Chronicles 26:14 (KJV) 2 Chronicles 26:14 is part of the account of Uzziah’s reign as king of Judah. Uzziah, also called Azariah, ascended the throne at the young age of sixteen... - [2 Chronicles 26:3](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-3/21548/): “Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother’s name also was Jecoliah of Jerusalem.” Historical Context:Uzziah, also known as Azariah, was the tenth king of Judah, and he reigned for a significant period of fifty-two years. His reign is recorded in 2... - [2 Chronicles 26:2](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-2/21547/): He built Eloth, and restored it to Iudah: after that the King slept with his fathers. 2 Chronicles 26:2 (KJV) Historical Context: 2 Chronicles 26 provides an account of the reign of King Uzziah, also called Azariah, over the kingdom of Judah. Uzziah became king at the age of sixteen and reigned for fifty‑two years... - [2 Chronicles 26:13](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-13/21558/): “And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.” This verse is part of the account of King Uzziah’s reign in the book of 2 Chronicles. King Uzziah, also known as Azariah, was one of... - [2 Chronicles 26:12](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-12/21557/): The whole number of the chiefe of the fathers of the mightie men of valour, were two thousand and sixe hundred. 2 Chronicles 26:12 (KJV) 2 Chronicles 26:12 is part of the narrative that describes the reign of King Uzziah, also called Azariah, over the kingdom of Judah. Uzziah is presented as a righteous king... - [2 Chronicles 26:11](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-11/21556/): “Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.” This verse is a part of the account of King Uzziah (also... - [2 Chronicles 26:10](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-10/21555/): Also he built towers in the desert, and digged many welles, for hee had much cattell, both in the low countrey, and in the plaines: husbandmen also, and vine dressers in the mountaines, and in Carmel: for hee loued husbandrie. 2 Chronicles 26:10 (KJV) 2 Chronicles 26 tells the story of Uzziah, also called Azariah,... - [2 Chronicles 26:1](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-1/21546/): Then all the people of Iudah tooke Uzziah, who was sixteene yeeres old, and made him King in the roome of his father Amaziah. 2 Chronicles 26:1 (KJV) Historical Context: 2 Chronicles is part of the Old Testament and provides a historical account of the kings of Judah. Uzziah, also called Azariah in 2 Kings... - [2 Chronicles 25:28](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-28/21545/): “Now after the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.” Context:To understand this verse better, it’s important to consider the context in which it is found. In this... - [2 Chronicles 25:9](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-9/21526/): “And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.” Context:The book of 2 Chronicles provides a historical account of the kings... - [2 Chronicles 25:8](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-8/21525/): But if thou wilt goe, doe it, bee strong for the battell: God shall make thee fall before the enemy: for God hath power to helpe, and to cast downe. 2 Chronicles 25:8 (KJV) The verse is part of the account of King Amaziah of Judah. Amaziah was a king who generally did what was... - [2 Chronicles 25:7](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-7/21524/): But there came a man of God to him, saying, O king, let not the armie of Israel goe with thee: for the Lord is not with Israel, to wit, with all the children of Ephraim. 2 Chronicles 25:7 (KJV) This verse is part of the narrative about King Amaziah of Judah and his preparations... - [2 Chronicles 25:6](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-6/21523/): Hee hired also an hundred thousand mightie men of valour, out of Israel, for an hundred talents of siluer. 2 Chronicles 25:6 (KJV) The verse is part of the account of Amaziah, who became king of Judah at twenty‑five and reigned twenty‑nine years, doing what was right in the eyes of the Lord but not... - [2 Chronicles 25:5](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-5/21522/): “Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear... - [2 Chronicles 25:4](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-4/21521/): But hee slewe not their children, but did as it is written in the Law in the booke of Moses, where the Lord commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but euery man shall die for his owne sinne. 2 Chronicles 25:4 (KJV) Context:... - [2 Chronicles 25:3](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-3/21520/): “Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.” Context:2 Chronicles 25 tells the story of Amaziah, who became king of Judah at the age of 25. This verse specifically highlights an action taken by Amaziah after his kingdom was... - [2 Chronicles 25:27](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-27/21544/): Now after the time that Amaziah did turne away from following the Lord, they made a conspiracie against him in Ierusalem, and he fled to Lachish: but they sent to Lachish after him, and slew him there. 2 Chronicles 25:27 (KJV) This verse concludes the account of Amaziah’s reign as king of Judah. To grasp... - [2 Chronicles 25:26](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-26/21543/): “Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?” Historical Context: Amaziah was the ninth king of Judah, ruling from approximately 796-767 BC. He reigned after his father, Joash. During his reign, Amaziah accomplished military victories against the... - [2 Chronicles 25:25](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-25/21542/): And Amaziah the sonne of Ioash King of Iudah liued after the death of Ioash sonne of Iehoahaz king of Israel, fifteene yeeres. 2 Chronicles 25:25 (KJV) The book of 2 Chronicles records the history of Judah’s monarchs, emphasizing their relationship with God and the unfolding of divine purpose in the nation’s life. This verse... - [2 Chronicles 25:24](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-24/21541/): And hee tooke all the gold and the siluer, and all the vessels that were found in the house of God with Obed-Edom, and the treasures of the kings house, the hostages also, and returned to Samaria. 2 Chronicles 25:24 (KJV) “And he took all the gold and the silver, and all the vessels that... - [2 Chronicles 25:23](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-23/21540/): And Ioash the king of Israel tooke Amaziah king of Iudah the son of Ioash, the son of Ioahaz, at Bethshemesh, and brought him to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim to the corner gate, foure hundred cubits. 2 Chronicles 25:23 (KJV) This verse belongs to the historical... - [2 Chronicles 25:22](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-22/21539/): And Iudah was put to the worse before Israel, and they fled euery man to his tent. 2 Chronicles 25:22 (KJV) Context: To better understand the verse, it’s important to consider the context in which it is found. 2 Chronicles is a book that provides an account of the kings of Judah, and this particular... - [2 Chronicles 25:21](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-21/21538/): “So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.” Context:To fully understand this verse, it is important to know the background and context. The verse is part of the account of the conflict between Joash,... - [2 Chronicles 25:20](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-20/21537/): “But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.” Context:This verse is part of the account of King Amaziah of Judah. Amaziah was a king who began his reign with a heart that sought after... - [2 Chronicles 25:19](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-19/21536/): Thou sayest, Loe, thou hast smitten the Edomites, and thine heart lifteth thee vp to boast. Abide now at home, why shouldest thou meddle to thine hurt, that thou shouldest fall, euen thou, and Iudah with thee? 2 Chronicles 25:19 (KJV) The passage records a prophetic rebuke to King Amaziah of Judah after his triumph... - [2 Chronicles 25:18](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-18/21535/): “And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.” This verse is part... - [2 Chronicles 25:17](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-17/21534/): Then Amaziah king of Iudah tooke aduice, and sent to Ioash the sonne of Iehoahaz the sonne of Iehu, king of Israel, saying, Come, let vs see one another in the face. 2 Chronicles 25:17 (KJV) The narrative of 2 Chronicles 25 records Amaziah as a king who began his reign with fidelity to the... - [2 Chronicles 25:16](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-16/21533/): And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened vnto my... - [2 Chronicles 25:2](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-2/21519/): And hee did that which was right in the sight of the Lord, but not with a perfite heart. 2 Chronicles 25:2 (KJV) Context: This verse is part of the account of Amaziah, who reigned as king of Judah. Amaziah became king at the age of 25 and reigned for 29 years in Jerusalem. This... - [2 Chronicles 25:15](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-15/21532/): “Wherefore the anger of the Lord was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?” Certainly! Here is a Bible study on Chronicles 25:15 (KJV) says: “Wherefore the... - [2 Chronicles 25:14](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-14/21531/): Now it came to passe, after that Amaziah was come from the slaughter of the Edomites, that hee brought the gods of the children of Seir, and set them vp to be his gods, and bowed down himselfe before them, and burned incense vnto them. 2 Chronicles 25:14 (KJV) 2 Chronicles 25:14 provides an account... - [2 Chronicles 25:13](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-13/21530/): “But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote three thousand of them, and took much spoil.” Context:The book of 2 Chronicles is a historical account that focuses on the kings of... - [2 Chronicles 25:12](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-12/21529/): And other ten thousand left aliue, did the children of Iudah cary away captiue, and brought them vnto the top of the rocke, and cast them downe from the top of the rocke, that they all were broken in pieces. 2 Chronicles 25:12 (KJV) And other ten thousand left alive did the children of Judah... - [2 Chronicles 25:11](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-11/21528/): “And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.” Context:To understand the significance of this verse, it is important to consider the context in which it is found. The book of 2 Chronicles is a historical account of the... - [2 Chronicles 25:10](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-10/21527/): “Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.” 2 Chronicles 25:10 (KJV) Historical Context:The verse is part of the account of King Amaziah of Judah, who reigned in... - [2 Chronicles 25:1](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-1/21518/): Amaziah was twentie and fiue yeeres olde when hee began to reigne, and hee reigned twentie and nine yeeres in Ierusalem, and his mothers name was Iehoadan of Ierusalem. 2 Chronicles 25:1 (KJV) Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And... - [2 Chronicles 24:9](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-9/21499/): And they made a proclamation through Iudah & Ierusalem, to bring in to the Lord, the collection that Moses the seruant of God laid vpon Israel in the wildernesse. 2 Chronicles 24:9 (KJV) King Joash ascended to the throne of Judah at a young age and was guided by Jehoiada the priest. During Joash’s reign... - [2 Chronicles 24:8](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-8/21498/): And at the kings commandement they made a chest, and set it without, at the gate of the house of the Lord. 2 Chronicles 24:8 (KJV) 2 Chronicles 24 records the reign of Joash, who became king of Judah at the age of seven. During the early years of his reign he followed the counsel... - [2 Chronicles 24:7](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-7/21497/): For the sonnes of Athaliah that wicked woman, had broken vp the house of God, and also all the dedicate things of the house of the Lord, did they bestow vpon Baalim. 2 Chronicles 24:7 (KJV) This verse belongs to the historical account of Joash, who became king of Judah at a young age. During... - [2 Chronicles 24:6](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-6/21496/): “And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?” Context:2... - [2 Chronicles 24:5](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-5/21495/): “And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.” 2 Chronicles 24:5 is part... - [2 Chronicles 24:27](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-27/21517/): “Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And Amaziah, his son, reigned in his stead.” This verse is part of the historical account of the life and reign... - [2 Chronicles 24:26](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-26/21516/): And these are they that conspired against him; Zabad the sonne of Shimeah an Ammonitesse, and Iehozabad the sonne of Shimrith a Moabitesse. 2 Chronicles 24:26 (KJV) Context: To understand the significance of this verse, it is important to consider the broader context. 2 Chronicles 24 describes the reign of Joash, the seventh king of... - [2 Chronicles 24:25](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-25/21515/): And when they were departed from him (for they left him in great diseases) his owne seruants conspired against him, for the blood of the sonnes of Iehoiada the Priest, and slewe him on his bed, and he died: and they buried him in the citie of Dauid, but they buried him not in the... - [2 Chronicles 24:24](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-24/21514/): “For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD, God of their fathers; so they executed judgment against Joash.” Historical Context:2 Chronicles 24 provides an account of the reign of Joash, the king of... - [2 Chronicles 24:23](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-23/21513/): “And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.” Context:To better understand this... - [2 Chronicles 24:22](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-22/21512/): Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The Lord looke vpon it, and require it. 2 Chronicles 24:22 (KJV) King Joash (also called Jehoash) of Judah ascended to the throne at a very young age and... - [2 Chronicles 24:21](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-21/21511/): And they conspired against him, and stoned him with stones at the commandement of the king, in the court of the house of the Lord. 2 Chronicles 24:21 (KJV) Context: 2 Chronicles 24 tells the story of Joash, the king of Judah, who began his reign at the age of seven. Under the guidance of... - [2 Chronicles 24:20](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-20/21510/): And the spirit of God came vpon Zechariah the sonne of Iehoiada the priest, which stood aboue the people, and said vnto them: Thus saith God, Why transgresse yee the commandements of the Lord, that yee cannot prosper? Because yee haue forsaken the Lord, he hath also forsaken you. 2 Chronicles 24:20 (KJV) The historical... - [2 Chronicles 24:4](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-4/21494/): And it came to passe after this that Ioash was minded to repaire the house of the Lord. 2 Chronicles 24:4 (KJV) And it came to pass after this, that Joash was minded to repair the house of the LORD. 2 Chronicles 24:4 (KJV) 2 Chronicles 24 records the reign of Joash, who ascended the... - [2 Chronicles 24:3](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-3/21493/): And Iehoiada tooke for him two wiues, and he begat sonnes and daughters. 2 Chronicles 24:3 (KJV) The book of 2 Chronicles gives a historical account of the kings of Judah, and chapter 24 focuses on Joash, who became king at the age of seven. During Joash’s early reign, Jehoiada the high priest served as... - [Genesis 31:31](https://biblicaltheology.org.uk/genesis-31/genesis-31-31/10400/): “And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.” This verse is a part of the narrative in the book of Genesis that describes Jacob’s departure:Jacob had been working for Laban for many years, tending his flocks, and had acquired... - [Genesis 31:30](https://biblicaltheology.org.uk/genesis-31/genesis-31-30/10399/): “And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?” Context:This verse is part of the story of Jacob’s departure from Laban’s household. Jacob had worked for Laban for twenty years, marrying his daughters Leah and Rachel and accumulating wealth. However, Jacob... - [Genesis 31:29](https://biblicaltheology.org.uk/genesis-31/genesis-31-29/10398/):   “It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.” This verse is a part of the account of Jacob’s departure from Laban’s house. Jacob had worked for... - [Genesis 31:28](https://biblicaltheology.org.uk/genesis-31/genesis-31-28/10397/): And hast not suffered me to kisse my sonnes and my daughters? thou hast now done foolishly in so doing. Genesis 31:28 (KJV) The quoted verse is presented as part of the narrative of Jacob’s departure from Laban’s household, a story that unfolds after Jacob had served Laban for twenty years—fourteen years to win the... - [Genesis 31:27](https://biblicaltheology.org.uk/genesis-31/genesis-31-27/10396/):   “Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?” This verse is part of the narrative in the book of Genesis that describes the events surrounding Jacob’s departure from Laban’s... - [Genesis 31:26](https://biblicaltheology.org.uk/genesis-31/genesis-31-26/10395/): “And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?” This verse is part of the narrative in Genesis that describes Jacob’s departure from Laban’s household. To understand the context of this verse, let’s explore the preceding... - [Genesis 31:25](https://biblicaltheology.org.uk/genesis-31/genesis-31-25/10394/): Then Laban ouertooke Iacob. Now Iacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead. Genesis 31:25 (KJV) This verse is part of the larger narrative of Jacob’s departure from Laban’s household. To fully understand the significance of Genesis 31:25, it’s helpful to provide some context.... - [Genesis 31:24](https://biblicaltheology.org.uk/genesis-31/genesis-31-24/10393/): “And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.” This verse is part of the larger narrative in Genesis that recounts the events surrounding Jacob’s departure from Laban’s household. To fully understand the significance of Genesis... - [Genesis 31:23](https://biblicaltheology.org.uk/genesis-31/genesis-31-23/10392/): “Then he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.” Context:In Genesis 31, we find Jacob leaving Laban’s house with his wives, children, and possessions. Laban pursued Jacob, suspecting that he had fled with his daughters and livestock. In this verse, we see... - [Genesis 31:22](https://biblicaltheology.org.uk/genesis-31/genesis-31-22/10391/): “And it was told Laban on the third day that Jacob was fled.” Context:Genesis 31 narrates the story of Jacob’s departure from his father-in-law Laban’s house. After working for Laban for many years, Jacob decides to return to his homeland with his wives, children, and possessions. Laban becomes aware of Jacob’s departure on the third... - [Genesis 31:21](https://biblicaltheology.org.uk/genesis-31/genesis-31-21/10390/): “So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.” Context:Genesis 31 records the events surrounding Jacob’s departure from Laban’s household. Jacob had served Laban for twenty years and had acquired wealth and a large family during this time. However,... - [Genesis 31:20](https://biblicaltheology.org.uk/genesis-31/genesis-31-20/10389/): “And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.” Context:Genesis 31 recounts the story of Jacob’s departure from his father-in-law Laban’s household. Jacob had worked for Laban for twenty years, marrying Laban’s daughters Leah and Rachel and fathering many children. However, Laban’s attitude towards Jacob had... - [Genesis 31:19](https://biblicaltheology.org.uk/genesis-31/genesis-31-19/10388/): And Laban went to sheare his sheepe: and Rachel had stollen the Images that were her fathers. Genesis 31:19 (KJV) Genesis 31 recounts the events surrounding Jacob’s departure from his father‑in‑law Laban’s house. Jacob had been working for Laban for twenty years and desired to return to his homeland with his wives and children. Laban’s... - [Genesis 31:18](https://biblicaltheology.org.uk/genesis-31/genesis-31-18/10387/): And he caried away all his cattell, and all his goods which he had gotten, the cattell of his getting, which hee had gotten in Padan Aram, for to goe to Isaac his father in the land of Canaan. Genesis 31:18 (KJV) Context: Genesis 31 recounts the departure of Jacob and his family from Laban’s... - [Genesis 31:17](https://biblicaltheology.org.uk/genesis-31/genesis-31-17/10386/): “Then Jacob rose up, and set his sons and his wives upon camels.” Context:To understand the significance of Genesis 31:17, it’s essential to consider the surrounding verses and the broader context of the book of Genesis. In this chapter, Jacob decides to leave Laban’s household and return to his homeland, Canaan. Laban’s sons had grown... - [Genesis 31:16](https://biblicaltheology.org.uk/genesis-31/genesis-31-16/10385/): “For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.” In this verse, we find Rachel and Leah, the wives of Jacob, discussing their relationship with their father, Laban. To fully understand the context of this verse, it’s helpful... - [Genesis 31:15](https://biblicaltheology.org.uk/genesis-31/genesis-31-15/10384/): Are we not counted of him strangers? for he hath sold vs, and hath quite deuoured also our money. Genesis 31:15 (KJV) The sentence quoted in Genesis 31:15 does not appear in the biblical narrative as spoken by Rachel or Leah; the dialogue recorded in Genesis 31 is between Jacob and Laban. Nevertheless, the words... - [Genesis 31:14](https://biblicaltheology.org.uk/genesis-31/genesis-31-14/10383/): “And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?” This verse is part of the narrative of Jacob’s departure from Laban’s house. Jacob had been working for Laban for several years and had acquired a significant amount of wealth through his diligent... - [Genesis 31:13](https://biblicaltheology.org.uk/genesis-31/genesis-31-13/10382/): I am the God of Bethel, where thou annoyntedst the pillar, and where thou vowedst a vow vnto mee: now arise, get thee out from this land, and returne vnto the land of thy kindred. Genesis 31:13 (KJV) In this verse Jacob receives a direct message from God concerning his departure from Laban’s household and... - [Genesis 31:12](https://biblicaltheology.org.uk/genesis-31/genesis-31-12/10381/): And hee said, Lift vp now thine eyes, and see, all the rammes which leape vpon the cattell are ring-straked, speckled and grisled: for I haue seene all that Laban doeth vnto thee. Genesis 31:12 (KJV) In Genesis 31 Jacob lives with Laban, his uncle, working as a shepherd. Jacob had married Laban’s daughters, Leah... - [Genesis 31:11](https://biblicaltheology.org.uk/genesis-31/genesis-31-11/10380/): “And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.” This verse is a part of the account of Jacob’s departure from Laban’s household. To understand its significance, let’s examine the context and key themes surrounding this verse. In Genesis 31, we find Jacob working for... - [Genesis 31:10](https://biblicaltheology.org.uk/genesis-31/genesis-31-10/10379/): “And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.” Genesis 31:10 is part of the narrative about Jacob’s departure from Laban’s household. To understand this verse in... - [Genesis 31:9](https://biblicaltheology.org.uk/genesis-31/genesis-31-9/10378/): Thus God hath taken away the cattell of your father, and giuen them to mee. Genesis 31:9 (KJV) Genesis 31:9 occurs in the dramatic narrative of Jacob’s departure from Laban’s household after twenty years of service. During that time Jacob had amassed great wealth, especially in livestock, while Laban and his sons grew increasingly jealous,... - [Genesis 31:8](https://biblicaltheology.org.uk/genesis-31/genesis-31-8/10377/): If hee said thus, The speckled shall be thy wages, then all the cattell bare speckled: and if he said thus, The ring-straked shalbe thy hire, then bare all the cattell ring-straked. Genesis 31:8 (KJV) This quotation is often linked to the narrative surrounding Jacob’s departure from Laban’s household, but it is not found in... - [Genesis 31:7](https://biblicaltheology.org.uk/genesis-31/genesis-31-7/10376/): And your father hath deceiued mee, and changed my wages ten times: but God suffered him not to hurt me. Genesis 31:7 (KJV) This verse is part of the story of Jacob and his relationship with his father-in-law, Laban. To fully understand Genesis 31:7, it is important to explore the context leading up to this... - [Genesis 31:6](https://biblicaltheology.org.uk/genesis-31/genesis-31-6/10375/): “And ye know that with all my power I have served your father.” Context:Genesis 31 tells the story of Jacob’s departure from Laban, his father‑in‑law. Jacob had worked for Laban for twenty years, during which time he acquired wealth and a large family. However, Laban’s sons became jealous of Jacob’s prosperity, and tensions arose. In... - [Genesis 31:5](https://biblicaltheology.org.uk/genesis-31/genesis-31-5/10374/): And said vnto them, I see your fathers countenance, that it is not toward mee as before: but the God of my father hath bene with me. Genesis 31:5 (KJV) Genesis 31:5 records Jacob’s formal request to Laban for his wives, children, and goods as he prepares to return to his homeland. Jacob had been... - [Genesis 31:4](https://biblicaltheology.org.uk/genesis-31/genesis-31-4/10373/): And Iacob sent and called Rachel and Leah, to the field vnto his flocke, Genesis 31:4 (KJV) This verse is part of the larger narrative of Jacob’s departure from Laban’s household, as he prepares to return to his homeland with his wives, children, and livestock. Let’s explore this verse in the context of the surrounding... - [Genesis 31:3](https://biblicaltheology.org.uk/genesis-31/genesis-31-3/10372/): “And the Lord said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.” This verse is part of the narrative in the book of Genesis that describes the events surrounding Jacob’s departure from his uncle Laban’s house and his return to his homeland. To understand... - [Genesis 31:2](https://biblicaltheology.org.uk/genesis-31/genesis-31-2/10371/): “And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.” Genesis 31:2 is part of the narrative about Jacob’s departure from Laban’s household. To understand the verse in its context, let’s explore the preceding events. Jacob had been living with Laban for several years and had worked for him.... - [Genesis 31:1](https://biblicaltheology.org.uk/genesis-31/genesis-31-1/10370/): “And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.” In this verse, we find ourselves in the midst of Jacob’s journey. Jacob had been living and working for his uncle Laban for twenty... - [Genesis 30:43](https://biblicaltheology.org.uk/genesis-30/genesis-30-43/10369/): “And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.” This verse is part of the narrative in the book of Genesis that describes the life of Jacob, one of the patriarchs of the Israelites. In the preceding verses, we see that Jacob had worked for his uncle... - [Genesis 30:42](https://biblicaltheology.org.uk/genesis-30/genesis-30-42/10368/): But when the cattel were feeble, hee put them not in: so the feebler were Labans, and the stronger Iacobs. Genesis 30:42 (KJV) “But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.” This verse is part of the narrative in Genesis that describes the... - [Genesis 30:41](https://biblicaltheology.org.uk/genesis-30/genesis-30-41/10367/): And it came to passe whensoeuer the stronger cattell did conceiue, that Iacob layd the rods before the eyes of the cattell in the gutters, that they might conceiue among the rods. Genesis 30:41 (KJV) This passage belongs to the narrative of Jacob’s years serving his father‑in‑law Laban. Jacob had labored for many years in... - [Genesis 30:40](https://biblicaltheology.org.uk/genesis-30/genesis-30-40/10366/): And Iacob did separate the lambes, and set the faces of the flockes toward the ring-straked, and all the browne in the flocke of Laban: and he put his owne flocks by themselues, and put them not vnto Labans cattell. Genesis 30:40 (KJV) In Genesis 30 Jacob was serving his father‑in‑law Laban. Laban had promised... - [Genesis 30:39](https://biblicaltheology.org.uk/genesis-30/genesis-30-39/10365/): And the flockes conceiued before the rods, and brought forth cattell ringstraked, speckled and spotted. Genesis 30:39 (KJV) This verse occurs in the narrative of Jacob’s service to his father‑in‑law Laban. Jacob had agreed to tend Laban’s flocks in return for a specific wage, but Laban repeatedly altered the terms to Jacob’s disadvantage. In response,... - [Genesis 30:38](https://biblicaltheology.org.uk/genesis-30/genesis-30-38/10364/): And he set the rods which he had pilled, before the flockes in the gutters in the watering troughes when the flocks came to drinke, that they should conceiue when they came to drinke. Genesis 30:38 (KJV) Context: To understand Genesis 30:38, it’s important to consider the broader context. This verse is part of the... - [Genesis 30:37](https://biblicaltheology.org.uk/genesis-30/genesis-30-37/10363/): “And Jacob took him rods of green poplar, and of the hazel and chestnut tree; and pilled white strakes in them, and made the white appear which was in the rods.” This verse is part of the narrative of Jacob’s interactions with Laban, his father-in-law, during the time when Jacob worked for him. At this... - [Genesis 30:36](https://biblicaltheology.org.uk/genesis-30/genesis-30-36/10362/): “And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.” Context: This verse is part of the narrative in Genesis that describes the events surrounding Jacob’s time working for his father‑in‑law, Laban. After Jacob’s marriage to Leah and Rachel, Laban made an agreement with Jacob that he... - [Genesis 30:35](https://biblicaltheology.org.uk/genesis-30/genesis-30-35/10361/): “And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.” This verse is part of the narrative... - [Genesis 30:34](https://biblicaltheology.org.uk/genesis-30/genesis-30-34/10360/): And Laban saide, Beholde, I would it might bee according to thy word. Genesis 30:34 (KJV) Genesis 30:34 records Jacob’s appeal to his uncle Laban. To understand this appeal we must recall the events of Genesis 29. Jacob fled from his home after deceiving his father Isaac and receiving the birthright and blessing meant for... - [Genesis 30:33](https://biblicaltheology.org.uk/genesis-30/genesis-30-33/10359/): So shall my righteousnesse answere for mee in time to come, when it shall come for my hire, before thy face: euery one that is not speckled and spotted amongst the goates, and browne amongst the sheepe, that shalbe counted stollen with me. Genesis 30:33 (KJV) The verse records the terms Jacob set for his... - [Genesis 30:32](https://biblicaltheology.org.uk/genesis-30/genesis-30-32/10358/): I will passe through all thy flocke to day, remoouing from thence all the speckled and spotted cattell: and all the browne cattell among the sheepe, and the spotted and speckled among the goates, and of such shalbe my hire. Genesis 30:32 (KJV) Genesis 30:32 is part of the narrative of Jacob’s long‑term service to... - [Genesis 30:31](https://biblicaltheology.org.uk/genesis-30/genesis-30-31/10357/):   “And he said, What shall I give thee? And Jacob said, Thou shalt not give me anything: if thou wilt do this thing for me, I will again feed and keep thy flock.” Context:Genesis 30:31 is part of the narrative of Jacob’s time working for his uncle Laban. Jacob had fled from his home... - [Genesis 30:30](https://biblicaltheology.org.uk/genesis-30/genesis-30-30/10356/): “For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?” This verse is part of the story of Jacob, who worked for his uncle Laban for several... - [Genesis 30:29](https://biblicaltheology.org.uk/genesis-30/genesis-30-29/10355/): “And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.” This verse is part of a conversation between Jacob and his father-in-law Laban. To understand the context of this verse, let’s explore the broader narrative leading up to this point. In Genesis 29, Jacob arrives at... - [Genesis 30:28](https://biblicaltheology.org.uk/genesis-30/genesis-30-28/10354/): “And he said, Appoint me thy wages, and I will give it.” Context:This verse is part of the narrative of Jacob’s time with his uncle Laban. Jacob had agreed to work for Laban for seven years in order to marry Laban’s daughter Rachel, but Laban deceived Jacob and gave him Leah, Rachel’s older sister, as... - [Genesis 30:27](https://biblicaltheology.org.uk/genesis-30/genesis-30-27/10353/): “And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the Lord hath blessed me for thy sake.” In this verse, Laban, who was Jacob’s father-in-law, is speaking to Jacob. To understand the significance of this verse, it’s helpful to provide... - [Genesis 30:26](https://biblicaltheology.org.uk/genesis-30/genesis-30-26/10352/): Giue mee my wiues and my children, for whom I haue serued thee, and let me goe: for thou knowest my seruice which I haue done thee. Genesis 30:26 (KJV) Genesis 30 records the climax of Jacob’s long tenure with his uncle Laban. Jacob had labored for Laban fourteen years, during which he married Laban’s... - [Genesis 30:25](https://biblicaltheology.org.uk/genesis-30/genesis-30-25/10351/): And it came to passe when Rachel had borne Ioseph, that Iacob said vnto Laban, Send me away, that I may goe vnto mine owne place, and to my countrey. Genesis 30:25 (KJV) Genesis 30:25 is situated within the narrative of Jacob’s extended stay with his father‑in‑law Laban. By this point Jacob had served Laban... - [Genesis 30:24](https://biblicaltheology.org.uk/genesis-30/genesis-30-24/10350/): “And she called his name Joseph; and said, The LORD shall add to me another son.” This verse is a significant moment in the biblical account of Jacob’s family and specifically focuses on the birth of Joseph. Let’s explore the context and meaning of this verse in a brief Bible study: Context:Genesis 30:24 occurs within... - [Genesis 30:23](https://biblicaltheology.org.uk/genesis-30/genesis-30-23/10349/): “And she conceived, and bare a son; and said, God hath taken away my reproach.” Context:This verse is part of the narrative about Rachel and Leah, two wives of Jacob, who were sisters. They were both competing for Jacob’s affections and trying to bear him children. Rachel had been barren, while Leah had already given... - [Genesis 30:22](https://biblicaltheology.org.uk/genesis-30/genesis-30-22/10348/): “And God remembered Rachel, and God hearkened to her, and opened her womb.” This verse is a significant moment in the life of Rachel, the wife of Jacob, as she had been barren and unable to conceive. Let’s explore the context, key themes, and lessons we can learn from this verse. Context:In Genesis 30, we... - [Genesis 30:21](https://biblicaltheology.org.uk/genesis-30/genesis-30-21/10347/): And afterwardes shee bare a daughter, and called her name Dinah. Genesis 30:21 (KJV) Context: This verse is part of the narrative in Genesis that recounts the story of Jacob, his wives, and the birth of their children. Jacob had two wives, Leah and Rachel, and each of them desired to bear children for him.... - [Genesis 30:20](https://biblicaltheology.org.uk/genesis-30/genesis-30-20/10346/): “And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.” Context:To fully understand Genesis 30:20, it’s important to consider the surrounding verses and the broader context. In Genesis 29, Jacob had worked for Laban,... - [Genesis 30:19](https://biblicaltheology.org.uk/genesis-30/genesis-30-19/10345/): And Leah conceiued againe, and bare Iacob the sixth sonne. Genesis 30:19 (KJV) To understand this verse it helps to recall the family situation. Jacob had married the sisters Leah and Rachel, but he loved Rachel more than Leah, creating tension between the women. Leah had already given birth to four sons—Reuben, Simeon, Levi, and... - [Genesis 30:18](https://biblicaltheology.org.uk/genesis-30/genesis-30-18/10344/): And Leah said, God hath giuen mee my hire, because I haue giuen my mayden to my husband: and she called his name Issachar. Genesis 30:18 (KJV) In this verse, we witness a significant event in the life of Leah, one of the wives of Jacob. To understand the context and significance of Genesis 30:18,... - [Genesis 30:17](https://biblicaltheology.org.uk/genesis-30/genesis-30-17/10343/): “And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.” This verse is a part of the narrative in the book of Genesis that describes the complex relationships and rivalries among Jacob, his wives, and their children:To fully understand the significance of Genesis 30:17, it is helpful to review the preceding... - [Genesis 30:16](https://biblicaltheology.org.uk/genesis-30/genesis-30-16/10342/): And Iacob came out of the field in the euening, and Leah went out to meet him, and said, Thou must come in vnto mee: for surely I haue hired thee with my sonnes Mandrakes. And hee lay with her that night. Genesis 30:16 (KJV) Jacob was married to two sisters, Leah and Rachel. Leah... - [Genesis 30:15](https://biblicaltheology.org.uk/genesis-30/genesis-30-15/10341/): And shee said vnto her, Is it a small matter, that thou hast taken my husband? and wouldst thou take away my sonnes Mandrakes also? and Rachel said, Therefore hee shall lye with thee to night, for thy sonnes Mandrakes. Genesis 30:15 (KJV) Genesis 30:15 belongs to the larger narrative of Rachel and Leah, the... - [Genesis 30:14](https://biblicaltheology.org.uk/genesis-30/genesis-30-14/10340/): “And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.” In this verse, we find an intriguing incident involving Reuben, Leah, and Rachel. To better understand the significance of... - [Genesis 30:13](https://biblicaltheology.org.uk/genesis-30/genesis-30-13/10339/): “And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.” Context:In the book of Genesis, we read about the patriarch Jacob and his family. Jacob had two wives, Leah and Rachel, and they both had a rivalry because Jacob loved Rachel more than Leah. Leah, feeling... - [Genesis 30:12](https://biblicaltheology.org.uk/genesis-30/genesis-30-12/10338/): And Zilpah Leahs mayde bare Iacob a second sonne. Genesis 30:12 (KJV) This verse is part of the narrative in Genesis that describes the complex family dynamics of Jacob, who later became known as Israel, and his wives Leah and Rachel. At this point in the story Jacob had already fathered several sons with Leah... - [Genesis 30:11](https://biblicaltheology.org.uk/genesis-30/genesis-30-11/10337/): And Leah said, A troupe commeth: and she called his name Gad. Genesis 30:11 (KJV) And Leah said, A troop cometh: and she called his name Gad. This verse is part of the narrative in the book of Genesis that describes the story of Jacob and his two wives, Leah and Rachel. In this particular... - [Genesis 30:10](https://biblicaltheology.org.uk/genesis-30/genesis-30-10/10336/): “And Zilpah Leah’s maid bare Jacob a son.” Genesis 30 recounts the story of Jacob and his two wives, Leah and Rachel, and their rivalry in bearing children for Jacob. In this verse, we see that Zilpah, who was Leah’s maid, gave birth to a son for Jacob. To fully understand the significance of this... - [Genesis 30:9](https://biblicaltheology.org.uk/genesis-30/genesis-30-9/10335/): When Leah saw that she had left bearing, shee tooke Zilpah her mayde, and gaue her Iacob to wife. Genesis 30:9 (KJV) This verse is part of the narrative in Genesis that describes the complex family dynamics between Jacob, his wives Leah and Rachel, and their respective maidservants Bilhah and Zilpah. To understand its significance... - [Genesis 30:8](https://biblicaltheology.org.uk/genesis-30/genesis-30-8/10334/): And Rachel saide, With great wrastlings haue I wrastled with my sister, and I haue preuailed: and she called his name Naphtali. Genesis 30:8 (KJV) This verse is part of the account of Rachel and Leah, who were the wives of Jacob. In this particular passage, Rachel names her second son Naphtali, though the child... - [Genesis 30:7](https://biblicaltheology.org.uk/genesis-30/genesis-30-7/10333/): “And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.” This verse is a part of the narrative in the book of Genesis, specifically in the story of Jacob’s wives and their competition to bear children for him. To understand the significance of Genesis 30:7, it’s helpful to provide some context. In the... - [Genesis 30:6](https://biblicaltheology.org.uk/genesis-30/genesis-30-6/10332/): And Rachel said, God hath iudged me, and hath also heard my voyce, and hath giuen me a sonne; therefore called she his name Dan. Genesis 30:6 (KJV) This verse belongs to the larger narrative of Jacob’s family, in which his two wives, Rachel and Leah, were sisters. Rachel, who had been barren, names the... - [Genesis 30:5](https://biblicaltheology.org.uk/genesis-30/genesis-30-5/10331/): And Bilhah conceiued and bare Iacob a sonne. Genesis 30:5 (KJV) “And Bilhah Rachel’s maid conceived, and bare Jacob a son.” This verse is a brief statement from the book of Genesis that describes the birth of a son to Jacob through his concubine Bilhah. To fully understand the significance of this verse, it is... - [Genesis 30:4](https://biblicaltheology.org.uk/genesis-30/genesis-30-4/10330/):   “And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.” This verse is part of the account of Jacob and his relationships with his wives and concubines. In this particular verse, we see that Rachel, Jacob’s beloved wife, gave him her maidservant, Bilhah, as a wife or concubine. As... - [Genesis 30:3](https://biblicaltheology.org.uk/genesis-30/genesis-30-3/10329/): “And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.” This verse is part of the narrative in the book of Genesis that describes the complex family dynamics of Jacob and his wives, Rachel and Leah. To understand the... - [Genesis 30:2](https://biblicaltheology.org.uk/genesis-30/genesis-30-2/10328/): "And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?" This verse is a part of the account of Jacob’s family and the struggles faced by his wives, Rachel and Leah, in bearing children. Let’s explore the context and the... - [Genesis 30:1](https://biblicaltheology.org.uk/genesis-30/genesis-30-1/10327/): And when Rachel saw that shee bare Iacob no children, Rachel enuied her sister, and said vnto Iacob, Giue mee children, or els I die. Genesis 30:1 (KJV) Jacob had two wives, Rachel and Leah. Leah was able to bear children for Jacob, while Rachel remained barren. This situation caused great distress for Rachel and... - [Genesis 29:35](https://biblicaltheology.org.uk/genesis-29/genesis-29-35/10326/): And shee conceiued againe, and bare a sonne: and she said, Now wil I praise the LORD: therefore she called his name Iudah, and left bearing. Genesis 29:35 (KJV) Genesis 29:35 records the birth of Judah, the fourth son of Leah, Jacob’s wife. The verse is situated within the larger narrative of Jacob’s marriages to... - [Genesis 29:34](https://biblicaltheology.org.uk/genesis-29/genesis-29-34/10325/): “And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me because I have born him three sons: therefore was his name called Levi.” Genesis 29:34 is part of the account of Jacob’s relationship with his wives, Leah and Rachel. To understand the significance of this... - [Genesis 29:33](https://biblicaltheology.org.uk/genesis-29/genesis-29-33/10324/): And shee conceiued againe, and bare a sonne, and saide, Because the LORD hath heard that I was hated, hee hath therefore giuen mee this sonne also, and she called his name Simeon. Genesis 29:33 (KJV) Jacob fled from his home and went to the land of his mother’s relatives, seeking refuge and hoping to... - [Genesis 29:32](https://biblicaltheology.org.uk/genesis-29/genesis-29-32/10323/): “And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.” Genesis 29 recounts the story of Jacob’s arrival in Paddan Aram and his encounter with his relatives, Laban and his daughters Leah and Rachel.... - [Genesis 29:31](https://biblicaltheology.org.uk/genesis-29/genesis-29-31/10322/):   “And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.” This verse is a significant part of the narrative in the book of Genesis that tells the story of Jacob, Rachel, and Leah. To gain a better understanding of this verse, it’s helpful to explore the context... - [Genesis 29:30](https://biblicaltheology.org.uk/genesis-29/genesis-29-30/10321/): And hee went in also vnto Rachel, and he loued also Rachel more then Leah, and serued with him yet seuen other yeeres. Genesis 29:30 (KJV) Genesis 29 records that Jacob fled from his home after deceiving his brother Esau and came to the land of his relatives, where he met Laban, the brother of... - [Genesis 29:29](https://biblicaltheology.org.uk/genesis-29/genesis-29-29/10320/): And Laban gaue to Rachel his daughter, Bilhah his handmayd, to be her mayd. Genesis 29:29 (KJV) This verse occurs within the larger narrative of Jacob’s years with his uncle Laban in Paddan‑Aram. Jacob had first labored seven years for Laban in order to marry Rachel, but Laban deceived him by giving Leah, the older... - [Genesis 29:28](https://biblicaltheology.org.uk/genesis-29/genesis-29-28/10319/): And Iacob did so, and fulfilled her weeke: and he gaue him Rachel his daughter to wife also. Genesis 29:28 (KJV) The verse is part of the account of Jacob’s encounter with Laban, his uncle, and his desire to marry Rachel, Laban’s younger daughter. Jacob agreed to work for Laban for seven years in exchange... - [Genesis 29:27](https://biblicaltheology.org.uk/genesis-29/genesis-29-27/10318/): Fulfill her weeke, and wee will giue thee this also, for the seruice which thou shalt serue with mee, yet seuen other yeeres. Genesis 29:27 (KJV) Background and Context: Prior to this verse Jacob arrived in the land of Haran and encountered Rachel, Laban’s younger daughter, at a well. He immediately fell in love with... - [Genesis 29:26](https://biblicaltheology.org.uk/genesis-29/genesis-29-26/10317/): And Laban said, It must not be so done in our countrey, to giue the yonger, before the first borne. Genesis 29:26 (KJV) Context: In this passage Laban, father of Rachel and Leah, deceives Jacob by giving him Leah instead of Rachel. Jacob had served Laban seven years to marry Rachel, but Laban tricked him... - [Genesis 29:25](https://biblicaltheology.org.uk/genesis-29/genesis-29-25/10316/): “And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?” In this verse, we witness an important event in the life of Jacob, one of... - [Genesis 29:24](https://biblicaltheology.org.uk/genesis-29/genesis-29-24/10315/): “And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.” Context:Genesis 29 tells the story of Jacob’s arrival in the land of his uncle Laban. Jacob fell in love with Laban’s younger daughter, Rachel, and agreed to work for Laban for seven years in exchange for her hand in marriage. However, on... - [Genesis 29:23](https://biblicaltheology.org.uk/genesis-29/genesis-29-23/10314/): And it came to passe in the euening, that he tooke Leah his daughter, and brought her to him, and he went in vnto her. Genesis 29:23 (KJV) Context: To understand the significance of Genesis 29:23, it is essential to review the surrounding narrative. Jacob, the son of Isaac, had fled from his brother Esau... - [Genesis 29:22](https://biblicaltheology.org.uk/genesis-29/genesis-29-22/10313/): And Laban gathered together all the men of the place, and made a feast. Genesis 29:22 (KJV) Context: Genesis 29 tells the story of Jacob, who fled from his brother Esau after deceiving their father Isaac to receive the blessing of the firstborn. In this chapter, Jacob arrives at the land of his uncle Laban... - [Genesis 29:21](https://biblicaltheology.org.uk/genesis-29/genesis-29-21/10312/): “And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.” Context:To better understand Genesis 29:21, it’s essential to grasp the context of the verse. In this chapter, Jacob has travelled to his mother’s homeland in search of a wife. He encounters Laban, his mother’s... - [Genesis 29:20](https://biblicaltheology.org.uk/genesis-29/genesis-29-20/10311/): “And Jacob served seven years for Rachel, and they seemed unto him but a few days, for the love he had to her.” Genesis 29:20 provides us with a glimpse into the story of Jacob, who was the son of Isaac and grandson of Abraham. In this verse, Jacob is depicted as serving his uncle... - [Genesis 29:19](https://biblicaltheology.org.uk/genesis-29/genesis-29-19/10310/): And Laban said, It is better that I giue her to thee, then that I should giue her to another man: abide with mee. Genesis 29:19 (KJV) Genesis 29:19 is part of the narrative of Jacob’s arrival in Paddan‑aram and his encounter with his uncle Laban. To understand its context we must look at the... - [Genesis 29:18](https://biblicaltheology.org.uk/genesis-29/genesis-29-18/10309/): And Iacob loued Rachel, and said, I will serue thee seuen yeeres for Rachel thy yonger daughter. Genesis 29:18 (KJV) Genesis 29:18 is part of the narrative of Jacob’s journey to his uncle Laban’s house, where he meets Rachel, Laban’s younger daughter, at a well. Jacob falls in love with Rachel at first sight and... - [Genesis 29:17](https://biblicaltheology.org.uk/genesis-29/genesis-29-17/10308/): "Leah was tender-eyed; but Rachel was beautiful and well favoured." This verse provides a description of the two sisters, Leah and Rachel, who were the daughters of Laban. It highlights a physical contrast between the two women. Rachel is described as beautiful and well favored, while Leah is described as tender-eyed. Context and Background:Genesis 29... - [Genesis 29:16](https://biblicaltheology.org.uk/genesis-29/genesis-29-16/10307/): "And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel." This verse is a part of the narrative in the book of Genesis that describes the journey of Jacob, the grandson of Abraham, as he leaves his homeland and travels to Paddan Aram, the region... - [Genesis 29:15](https://biblicaltheology.org.uk/genesis-29/genesis-29-15/10306/): “And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?” This verse is part of the narrative of Jacob’s journey to find a wife from his uncle Laban’s family. Jacob had fled from his home after deceiving his father Isaac and... - [Genesis 29:14](https://biblicaltheology.org.uk/genesis-29/genesis-29-14/10305/): "And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month." This verse is part of the narrative of Jacob’s journey to find a wife. Let’s examine the context:and explore the significance of this verse within the broader story. In Genesis 29, Jacob... - [Genesis 29:13](https://biblicaltheology.org.uk/genesis-29/genesis-29-13/10304/): "And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things." In this verse, we witness an important event in the life of Jacob, one of... - [Genesis 29:12](https://biblicaltheology.org.uk/genesis-29/genesis-29-12/10303/): And Iacob told Rachel, that hee was her fathers brother, and that hee was Rebekahs sonne: and she ranne, and told her father. Genesis 29:12 (KJV) Jacob’s arrival in the land of his relatives marks a pivotal moment in the Genesis narrative. Having fled from his brother Esau after securing Isaac’s blessing, Jacob travels to... - [Genesis 29:11](https://biblicaltheology.org.uk/genesis-29/genesis-29-11/10302/): And Iacob kissed Rachel, and lifted vp his voyce, and wept. Genesis 29:11 (KJV) Genesis 29 records Jacob’s journey to find a wife within his uncle Laban’s household. Arriving at the well where shepherds gathered with their flocks, Jacob encountered Rachel, Laban’s younger daughter. This meeting marks a pivotal moment in Jacob’s story and sets... - [Genesis 29:10](https://biblicaltheology.org.uk/genesis-29/genesis-29-10/10301/): And it came to passe, when Iacob saw Rachel the daughter of Laban his mothers brother, and the sheepe of Laban his mothers brother; that Iacob went neere, and rolled the stone from the wels mouth, and watered the flocke of Laban his mothers brother. Genesis 29:10 (KJV) Genesis 29 narrates Jacob’s journey to Paddan‑Aram,... - [2 Kings 3:21](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-21/19258/): And when all the Moabites heard that the kings were come vp to fight against them, they gathered all that were able to put on armour, and vpward, and stood in the border. 2 Kings 3:21 (KJV) Context: The Moabites were a neighboring nation to Israel and often engaged in conflicts with them. In this... - [2 Kings 3:20](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-20/19256/): And it came to passe in the morning when the meate offering was offered, that behold, there came water by the way of Edom, and the countrey was filled with water. 2 Kings 3:20 (KJV) This verse is part of the larger narrative in 2 Kings 3, which records the alliance of the kings of... - [2 Kings 3:13](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-13/19249/): And Elisha saide vnto the king of Israel, What haue I to doe with thee? Get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said vnto him, Nay: for the Lord hath called these three kings together, to deliuer them into the hand of... - [2 Kings 3:8](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-8/19244/): And he said, Which way shall we goe vp? And he answered, The way through the wildernesse of Edom. 2 Kings 3:8 (KJV) Historical Context: The book of 2 Kings continues the historical narrative of Israel’s and Judah’s monarchs, recording the reigns of various kings. 2 Kings 3 records the alliance of the kings of... - [2 Kings 3:2](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-2/19236/): And he wrought euill in the sight of the Lord, but not like his father and like his mother; for hee put away the image of Baal that his father had made. 2 Kings 3:2 (KJV) In this verse we encounter Jehoram, the son of Ahab, who ascended to the throne of Israel after the... - [2 Kings 2:22](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-22/19230/): So the waters were healed vnto this day, according to the saying of Elisha, which he spake. 2 Kings 2:22 (KJV) Context: This passage is part of the account of the prophet Elijah passing his mantle to his successor, Elisha. Prior to this, the people of Jericho approached Elisha, informing him that the city’s location... - [2 Kings 2:19](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-19/19226/): And the men of the city said vnto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is nought, and the ground barren. 2 Kings 2:19 (KJV) The passage follows Elijah’s ascent to heaven in a whirlwind and marks the beginning of Elisha’s prophetic ministry;... - [2 Kings 2:15](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-15/19221/): And when the sonnes of the Prophets which were to view at Iericho, saw him, they said, The spirit of Elijah doth rest on Elisha: And they came to meet him, and bowed themselues to the ground before him. 2 Kings 2:15 (KJV) In the verses preceding this declaration, the great prophet Elijah is taken... - [2 Kings 2:14](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-14/19220/): And he tooke the mantle of Eliiah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? And when hee also had smitten the waters, they parted hither and thither: and Elisha went ouer. 2 Kings 2:14 (KJV) Before examining the verse itself, it is helpful to understand... - [2 Kings 2:8](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-8/19213/): And Elijah tooke his mantle, and wrapt it together, and smote the waters, and they were diuided hither and thither, so that they two went ouer on drie ground. 2 Kings 2:8 (KJV) This verse is part of the account of Elijah’s ministry and the passing of his prophetic mantle to Elisha, occurring shortly before... - [2 Kings 2:4](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-4/19209/): And Elijah said vnto him, Elisha, tarie here, I pray thee: for the Lord hath sent me to Iericho: And hee said, As the Lord liueth, and as thy soule liueth, I will not leaue thee. So they came to Iericho. 2 Kings 2:4 (KJV) In this passage we find the prophet Elijah preparing to... - [2 Kings 2:3](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-3/19208/): And the sonnes of the Prophets that were at Bethel, came foorth to Elisha, and said vnto him, Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it, hold you your peace. 2 Kings 2:3 (KJV) Context: The passage is part of the... - [2 Kings 2:2](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-2/19207/): And Elijah said vnto Elisha, Tarie here, I pray thee: for the Lord hath sent me to Bethel: and Elisha said vnto him, As the Lord liueth, and as thy soule liueth, I wil not leaue thee. So they went downe to Bethel. 2 Kings 2:2 (KJV) The passage forms part of the narrative in... - [2 Kings 4:17](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-17/19284/): And the woman conceiued, and bare a sonne at that season, that Elisha had said vnto her, according to the time of life. 2 Kings 4:17 (KJV) Before delving into the specific verse, it is important to understand the surrounding context. This chapter records the prophet Elisha performing a series of miracles. The focus is... - [2 Kings 4:16](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-16/19283/): And he said, About this season, according to the time of life, thou shalt imbrace a sonne. And she said, Nay my lord, thou man of God, doe not lie vnto thine handmaid. 2 Kings 4:16 (KJV) This verse is part of the narrative of Elisha the prophet in 2 Kings 4. In this chapter,... - [2 Kings 4:15](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-15/19282/): And he said, Call her. And when he had called her, she stood in the doore. 2 Kings 4:15 (KJV) The verse belongs to the narrative of Elisha and the Shunammite woman. In this account the Shunammite woman and her husband show great hospitality to the prophet, providing a furnished room and meals whenever he... - [2 Kings 4:11](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-11/19277/): And it fell on a day that hee came thither, and hee turned into the chamber, and lay there. 2 Kings 4:11 (KJV) Context: Elisha was a prominent prophet in Israel, and the Shunammite woman was a wealthy and generous woman who recognised Elisha as a man of God. She offered him a place to... - [2 Kings 4:10](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-10/19276/): Let vs make a litle chamber, I pray thee, on the wall, and let vs set for him there a bed, and a table, and a stoole, and a candlesticke: and it shall be when he commeth to vs, that hee shall turne in thither. 2 Kings 4:10 (KJV) This verse is part of the... - [2 Kings 4:9](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-9/19275/): And shee said vnto her husband, Behold now, I perceiue that this is an holy man of God, which passeth by vs continually. 2 Kings 4:9 (KJV) Context: This verse is part of the narrative about Elisha, the prophet of God, and the account of the Shunammite woman who showed kindness to Elisha and his... - [2 Kings 4:6](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-6/19272/): And it came to passe, when the vessels were full, that shee said vnto her sonne, Bring me yet a vessell. And hee said vnto her, There is not a vessel more. And the oyle stayed. 2 Kings 4:6 (KJV) 2 Kings 4:6 is situated within the larger context of Elisha’s ministry. Elisha succeeded the... - [2 Kings 4:5](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-5/19270/): So shee went from him, and shut the doore vpon her, & vpon her sonnes: who brought the vessels to her, and shee powred out. 2 Kings 4:5 (KJV) This verse is part of a larger narrative found in 2 Kings 4:1‑7, which tells the story of a widow who faced financial hardship and sought... - [2 Kings 4:3](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-3/19268/): Then hee said, Goe, borrow thee vessels abroad, of all thy neighbours; euen emptie vessels, borrow not a few. 2 Kings 4:3 (KJV) Context: The passage is from the Old Testament book of 2 Kings, which records the history of the kings of Israel and Judah. This specific verse is part of a story about... - [2 Kings 4:2](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-2/19267/): And Elisha said vnto her, What shall I doe for thee? Tell mee, what hast thou in the house? And shee sayd, Thine handmaid hath not any thing in the house, saue a pot of oyle. 2 Kings 4:2 (KJV) Context: The book of 2 Kings records the history of the kings of Israel and... - [2 Kings 3:27](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-27/19265/): Then hee tooke his eldest sonne that should haue reigned in his stead, and offered him for a burnt offering vpon the wall: and there was great indignation against Israel, and they departed from him, and returned to their owne land. 2 Kings 3:27 (KJV) Context and Background: In this chapter, the kings of Israel,... - [2 Kings 3:26](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-26/19263/): And when the king of Moab sawe that the battell was too sore for him, he tooke with him seuen hundred men that drewe swordes, to breake thorow euen vnto the king of Edom: but they could not. 2 Kings 3:26 (KJV) This verse is part of a larger narrative found in 2 Kings 3,... - [2 Kings 3:23](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-23/19260/): And they said, This is blood: the kings are surely slaine, and they haue smitten one another: now therefore, Moab, to the spoile. 2 Kings 3:23 (KJV) In this passage we read about the allied armies of Israel, Judah, and Edom confronting the king of Moab. The three kings marched through the wilderness of Edom... - [2 Kings 5:4](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-4/19315/): And one went in, and tolde his lord, saying, Thus and thus said the mayd that is of the land of Israel. 2 Kings 5:4 (KJV) To better understand the context, let’s explore the surrounding verses and the broader story. Historical and Cultural Background: 2 Kings 5 introduces us to Naaman, a renowned commander and... - [2 Kings 5:2](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-2/19313/): And the Syrians had gone out by companies, and had brought away captiue out of the land of Israel a litle maid, & she waited on Naamans wife. 2 Kings 5:2 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah. In chapter 5 the focus shifts... - [2 Kings 4:43](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-43/19310/): And his seruitour saide, What should I set this before an hundred men? He said againe, Giue the people, that they may eate: for thus saith the Lord, They shall eate, and shall leaue thereof. 2 Kings 4:43 (KJV) 2 Kings 4:43 is a verse found in the Old Testament, specifically in the book of... - [2 Kings 4:42](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-42/19309/): And there came a man from Baal-Shalisha, and brought the man of God bread of the first fruits, twentie loaues of barley, and full eares of corne in the huske thereof: and he said, Giue vnto the people, that they may eate. 2 Kings 4:42 (KJV) Let us study 2 Kings 4:42 in its broader... - [2 Kings 4:41](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-41/19308/): But he said, Then bring meale. And he cast it into the pot: And he said, Powre out for the people, that they may eat. And there was no harme in the pot. 2 Kings 4:41 (KJV) In 2 Kings 4:38-41, Elisha is at Gilgal during a time of famine. He instructs his servant to... - [2 Kings 4:40](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-40/19307/): So they powred out for the men to eat: and it came to passe as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eate thereof. 2 Kings 4:40 (KJV) Before we delve into the specific verse,... - [2 Kings 4:39](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-39/19306/): And one went out into the field to gather herbes, and found a wild vine, and gathered thereof wilde gourds his lap full, and came and shred them into the pot of pottage: for they knew them not. 2 Kings 4:39 (KJV) And he said unto his servant, Bring meal. And the young man went... - [2 Kings 4:37](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-37/19304/): Then she went in, and fell at his feet, and bowed her selfe to the ground, and tooke vp her sonne, and went out. 2 Kings 4:37 (KJV) This verse is part of the larger narrative in 2 Kings 4:8‑37 that tells of the Shunammite woman and the miraculous restoration of her son’s life through... - [2 Kings 4:35](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-35/19302/): Then he returned, and walked in the house to and fro, and went vp, and stretched himselfe vpon him: and the child neesed seuen times, and the child opened his eyes. 2 Kings 4:35 (KJV) Context: In this passage, we find a miraculous event that occurred through the prophet Elisha. The story begins in 2... - [2 Kings 4:34](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-34/19301/): And he went vp, and lay vpon the child, and put his mouth vpon his mouth, and his eyes vpon his eyes, and his hands vpon his hands, and he stretched himselfe vpon the child, and the flesh of the child waxed warme. 2 Kings 4:34 (KJV) Context: This verse is part of the account... - [2 Kings 4:31](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-31/19298/): And Gehazi passed on before them, and laid the staffe vpon the face of the child, but there was neither voyce, nor hearing: wherefore he went againe to meete him, and tolde him, saying, The child is not awaked. 2 Kings 4:31 (KJV) “And the woman said, As the LORD liveth, I pray thee, give... - [2 Kings 4:30](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-30/19297/): And the mother of the childe said, As the Lord liueth, and as thy soule liueth, I will not leaue thee. And he arose, and followed her. 2 Kings 4:30 (KJV) And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he arose,... - [2 Kings 4:29](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-29/19296/): Then he said to Gehazi, Gird vp thy loines, and take my staffe in thine hand, and goe thy way: if thou meete any man, salute him not: and if any salute thee, answere him not againe: and lay my staffe vpon the face of the childe. 2 Kings 4:29 (KJV) In this verse Elisha... - [2 Kings 4:26](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-26/19293/): Runne now, I pray thee, to meet her, and say vnto her, Is it wel with thee? is it wel with thy husband? is it wel with the child? And she answered, It is well. 2 Kings 4:26 (KJV) Is it well with thee? is it well with thy husband? is it well with the... - [2 Kings 4:25](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-25/19292/): So she went, and came vnto the man of God to mount Carmel: and it came to passe when the man of God saw her afarre off, that hee said to Gehazi his seruant, Behold, yonder is that Shunammite: 2 Kings 4:25 (KJV) In this verse we encounter the Shunammite woman, a figure who had... - [2 Kings 6:7](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-7/19348/): Therefore said he, Take it vp to thee: And hee put out his hand, and tooke it. 2 Kings 6:7 (KJV) 2 Kings 6:7 occurs within a larger narrative of the prophet Elisha’s ministry in the Old Testament. The chapter records several miracles that demonstrate God’s care for His servants in everyday matters. One earlier... - [2 Kings 6:4](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-4/19344/): So hee went with them: and when they came to Iordane, they cut downe wood. 2 Kings 6:4 (KJV) This verse is part of a larger narrative in the book of 2 Kings that describes the ministry of the prophet Elisha. During Elisha’s time, the sons of the prophets, who were students and followers of... - [2 Kings 6:3](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-3/19342/): And one said, Be content, I pray thee, and goe with thy seruants. And he answered, I will goe. 2 Kings 6:3 (KJV) This verse is part of the larger narrative of 2 Kings 6:1‑7. To gain a better understanding, we examine the context and explore the key themes and lessons it offers. Context: In... - [2 Kings 5:27](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-27/19339/): The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow. 2 Kings 5:27 (KJV) Context: The passage is part of the story of Naaman, a commander of the Syrian army who had leprosy. Naaman sought healing from... - [2 Kings 5:26](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-26/19338/): And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants? 2 Kings 5:26 (KJV) And he said... - [2 Kings 5:24](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-24/19335/): And when he came to the towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed. 2 Kings 5:24 (KJV) *Note: This quotation does not appear in any canonical version of the Bible. The story of Naoman and Gehazi is recorded in 2... - [2 Kings 5:23](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-23/19334/): And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him. 2 Kings 5:23 (KJV) them before him. 2 Kings 5:23 (KJV) Naaman, a commander in... - [2 Kings 5:20](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-20/19331/): But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the Lord liueth, I wil runne after him, and take somewhat of him. 2 Kings 5:20 (KJV) The story of Naaman in 2 Kings... - [2 Kings 5:16](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-16/19327/): But he said, As the Lord liueth, before whom I stand, I will receiue none: And hee vrged him to take it, but he refused. 2 Kings 5:16 (KJV) But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 2... - [2 Kings 5:15](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-15/19326/): And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy seruant. 2 Kings 5:15 (KJV) The narrative... - [2 Kings 5:9](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-9/19320/): So Naaman came with his horses, and with his charet, and stood at the doore of the house of Elisha. 2 Kings 5:9 (KJV) Context and Background: 2 Kings 5 tells the story of Naaman, a commander of the Syrian army who was a leper. He seeks healing from his leprosy and travels to the... - [2 Kings 5:7](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-7/19318/): And it came to passe when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make aliue, that this man doeth send vnto me, to recouer a man of his leprosie? Wherefore consider, I pray you, and see how he seeketh a... - [2 Kings 5:6](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-6/19317/): And hee brought the letter to the king of Israel, saying, Now when this letter is come vnto thee, behold, I haue therewith sent Naaman my seruant to thee, that thou mayest recouer him of his leprosie. 2 Kings 5:6 (KJV) Context: 2 Kings 5 tells the story of Naaman, a commander of the Syrian... - [2 Kings 5:5](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-5/19316/): And the king of Syria said, Goe to, Goe, and I will send a letter vnto the king of Israel. And hee departed, and tooke with him ten talents of siluer, and sixe thousand pieces of gold, and ten changes of raiment. 2 Kings 5:5 (KJV) Historical Context: This verse occurs during the ministry of... - [2 Kings 7:16](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-16/19398/): And the people went out, and spoiled the tents of the Syrians: So a measure of fine flowre was sold for a shekell, and two measures of barley for a shekel, according to the word of the Lord. 2 Kings 7:16 (KJV) Context: The book of 2 Kings records the history of Israel’s and Judah’s... - [2 Kings 7:13](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-13/19395/): And one of his seruants answered, and said, Let some take, I pray thee, fiue of the horses that remaine, which are left in the citie: (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are euen as all the multitude of the Israelites that are... - [2 Kings 7:10](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-10/19392/): So they came, and called vnto the porter of the citie: and they told them, saying; We came to the campe of the Syrians, and behold, there was no man there, neither voice of man, but horses tyed, and asses tyed, and the tents as they were. 2 Kings 7:10 (KJV) To fully understand the... - [2 Kings 7:1](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-1/19383/): Then Elisha said, Heare yee the word of the Lord, Thus saith the Lord, To morrowe about this time shal a measure of fine flower be sold for a shekell, and two measures of barley for a shekel, in the gate of Samaria. 2 Kings 7:1 (KJV) Historical Background: 2 Kings 7:1 is set during... - [2 Kings 6:31](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-31/19380/): Then he said, God doe so, and more also to mee, if the head of Elisha the sonne of Shaphat, shall stand on him this day. 2 Kings 6:31 (KJV) Context: To better understand the significance of 2 Kings 6:31, it’s essential to consider the broader context of the passage. The chapter begins by recounting... - [2 Kings 6:29](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-29/19377/): So we boyled my sonne, and did eate him: and I saide vnto her on the next day, Giue thy sonne, that we may eate him: and she hath hid her sonne. 2 Kings 6:29 (KJV) The passage is set during a severe famine in Samaria, the capital city of the northern kingdom of Israel.... - [2 Kings 6:28](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-28/19376/): And the king said vnto her, What aileth thee? And shee answered, This woman said vnto me, Giue thy sonne, that we may eate him to day, and wee will eate my sonne to morrow. 2 Kings 6:28 (KJV) To grasp the significance of this verse it is essential to know the historical background. At... - [2 Kings 6:25](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-25/19372/): And there was a great famine in Samaria: and behold, they besieged it, vntill an asses head was solde for fourescore pieces of siluer, and the fourth part of a kab of doues doung for fiue pieces of siluer. 2 Kings 6:25 (KJV) Context: The book of 2 Kings is a historical account that chronicles... - [2 Kings 6:23](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-23/19370/): And hee prepared great prouision for them, and when they had eaten and drunke, hee sent them away, and they went to their master: so the bands of Syria came no more into the lande of Israel. 2 Kings 6:23 (KJV) In 2 Kings 6:23 we read an account of a significant event during the... - [2 Kings 6:20](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-20/19366/): And it came to passe when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw, and beholde, they were in the mids of Samaria. 2 Kings 6:20 (KJV) In this passage the Syrian king is pursuing... - [2 Kings 6:19](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-19/19364/): And Elisha saide vnto them, This is not the way, neither is this the citie: follow me, and I will bring you to the man whom ye seeke. But hee led them to Samaria. 2 Kings 6:19 (KJV) Historical Context: – 2 Kings 6:19 takes place during the time of the prophet Elisha, who succeeded... - [2 Kings 6:12](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-12/19355/): And one of his seruants sayde, None, my lord O king; but Elisha the Prophet, that is in Israel, telleth the king of Israel, the wordes that thou speakest in thy bed-chamber. 2 Kings 6:12 (KJV) Context: To fully understand the significance of 2 Kings 6:12, it is essential to grasp the surrounding narrative. In... - [2 Kings 6:10](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-10/19351/): And the king of Israel sent to the place which the man of God tolde him, and warned him of, and saued himselfe there, not once nor twise. 2 Kings 6:10 (KJV) The book of 2 Kings records the history of the kingdoms of Israel and Judah. In this verse the king of Israel is... - [2 Kings 6:8](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-8/19349/): Then the king of Syria warred against Israel, and tooke counsell with his seruants, saying, In such and such a place shall be my campe. 2 Kings 6:8 (KJV) Historical Context: The book of 2 Kings is part of the Old Testament and provides a historical account of the kings of Israel and Judah. In... - [2 Kings 8:19](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-19/19421/): Yet the Lord would not destroy Iudah, for Dauid his seruants sake, as hee promised to giue to him alway a light, and to his children. 2 Kings 8:19 (KJV) The verse records that Jehoshaphat was in Jerusalem and that the LORD was with him, causing the nation to increase “as the sand which is... - [2 Kings 8:18](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-18/19420/): And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife, and hee did euill in the sight of the Lord. 2 Kings 8:18 (KJV) Context: Before we get into the historical context of Jehoram’s reign and the implications of the... - [2 Kings 8:16](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-16/19418/): And in the fifth yeere of Ioram the sonne of Ahab king of Israel, Iehoshaphat being then king of Iudah, Iehoram the sonne of Iehoshaphat king of Iudah began to reigne. 2 Kings 8:16 (KJV) Historical Context: To understand the significance of 2 Kings 8:16, it is essential to have some historical context. At this... - [2 Kings 8:15](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-15/19417/): And it came to passe on the morrow, that he tooke a thicke cloth, and dipt it in water, and spread it on his face, so that he died, and Hazael reigned in his stead. 2 Kings 8:15 (KJV) This verse is part of the account of the prophet Elisha’s interaction with Hazael, who would... - [2 Kings 8:14](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-14/19416/): So he departed from Elisha, and came to his master, who saide to him, What said Elisha to thee? and hee answered, He told me that thou shouldst surely recouer. 2 Kings 8:14 (KJV) Before examining the verse, it helps to see its setting. Earlier in the chapter (2 Kings 8:1‑6) the prophet Elisha restores... - [2 Kings 8:11](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-11/19413/): And hee setled his countenance stedfastly, vntill he was ashamed: and the man of God wept. 2 Kings 8:11 (KJV) The narrative surrounding this verse is recorded in 2 Kings 8:7‑15, where the prophet Elisha meets Hazael, a young man who would later become king of Aram (Syria). Hazael approaches Elisha seeking divine guidance concerning... - [2 Kings 8:10](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-10/19412/): And Elisha said vnto him, Goe, say vnto him, Thou mayest certeinly recouer: howbeit, the Lord hath shewed me, that he shall surely die. 2 Kings 8:10 (KJV) Context: The verse is part of a narrative involving the prophet Elisha and the king of Syria, Ben-hadad. The king of Syria had sent his servant Hazael... - [2 Kings 8:9](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-9/19411/): So Hazael went to meete him, and tooke a present with him, euen of euery good thing of Damascus, fourtie camels burden, and came, and stood before him, and said, Thy sonne Benhadad king of Syria hath sent me to thee, saying, Shall I recouer of this disease? 2 Kings 8:9 (KJV) In this verse... - [2 Kings 8:8](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-8/19410/): And the king said vnto Hazael, Take a present in thine hand, and goe meete the man of God, and enquire of the Lord by him, saying, Shall I recouer of this disease? 2 Kings 8:8 (KJV) To understand the significance of this verse, it is essential to consider the broader narrative of 2 Kings... - [2 Kings 8:5](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-5/19407/): And it came to passe as he was telling the King how hee had restored a dead body to life, that behold, the woman whose sonne he had restored to life, cryed to the King for her house and for her land. And Gehazi said, My lord O king, this is the woman, and this... - [2 Kings 7:20](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-20/19402/): And so it fell out vnto him: for the people trode vpon him in the gate, and he died. 2 Kings 7:20 (KJV) In 2 Kings 7, we find the account of the miraculous deliverance of the city of Samaria from a severe famine by the hand of God. The city was besieged by the... - [2 Kings 7:19](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-19/19401/): And that lord answered the man of God, and said, Now behold, if the Lord should make windowes in heauen, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eate thereof. 2 Kings 7:19 (KJV) In the backdrop of 2 Kings 7, Samaria was gripped... - [2 Kings 7:18](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-18/19400/): And it came to passe, as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flowre for a shekel, shalbe to morrow about this time, in the gate of Samaria: 2 Kings 7:18 (KJV) Context: The book of 2 Kings recounts the... - [2 Kings 7:17](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-17/19399/): And the king appointed the lord on whose hand he leaned, to haue the charge of the gate: and the people trode vpon him in the gate, and he died, as the man of God had said, who spake when the king came downe to him. 2 Kings 7:17 (KJV) This verse is part of... - [2 Kings 9:8](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-8/19439/): For the whole house of Ahab shal perish, and I will cut off from Ahab, him that pisseth against the wall, and him that is shut vp and left in Israel. 2 Kings 9:8 (KJV) Context: This verse is part of a prophecy given by a disciple of Elisha to Jehu, who had been anointed... - [2 Kings 9:7](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-7/19438/): And thou shalt smite the house of Ahab thy master, that I may auenge the blood of my seruants the Prophets, and the blood of all the seruants of the Lord, at the hand of Iezebel. 2 Kings 9:7 (KJV) 2 Kings 9 is a significant chapter in the Old Testament, where a young prophet... - [2 Kings 9:6](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-6/19437/): And hee arose, and went into the house, and hee powred the oyle on his head, and said vnto him, Thus sayth the Lord God of Israel, I haue anoynted thee king ouer the people of the Lord, euen ouer Israel. 2 Kings 9:6 (KJV) Context: To understand the significance of this verse we must... - [2 Kings 9:4](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-4/19435/): So the yong man, euen the yong man the Prophet, went to Ramoth Gilead: 2 Kings 9:4 (KJV) In 2 Kings the historical narrative records that the prophet Elisha sent one of the sons of the prophets to anoint Jehu as king of Israel. This anointing was part of God’s plan to bring judgment upon... - [2 Kings 9:3](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-3/19434/): Then take the boxe of oile, and powre it on his head, and say, Thus saith the Lord, I haue anointed thee king ouer Israel: then open the doore, and flee, and tary not. 2 Kings 9:3 (KJV) Context: In this verse the prophet Elisha sends one of the sons of the prophets to anoint... - [2 Kings 9:2](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-2/19433/): And when thou commest thither, looke out there Iehu the sonne of Iehoshaphat, the sonne of Nimshi, and goe in, and make him arise vp from among his brethren, and carie him to an inner chamber. 2 Kings 9:2 (KJV) Context: The book of 2 Kings records the history of the kings of Israel and... - [2 Kings 8:28](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-28/19430/): And he went with Ioram the sonne of Ahab, to the warre against Hazael king of Syria in Ramoth Gilead, and the Syrians wounded Ioram. 2 Kings 8:28 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah. In this verse we see Joram, the son of... - [2 Kings 8:27](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-27/19429/): And he walked in the way of the house of Ahab, and did euill in the sight of the Lord, as did the house of Ahab: for hee was the sonne in law of the house of Ahab. 2 Kings 8:27 (KJV) The verse is referring to Ahaziah, the king of Judah, who reigned for... - [2 Kings 8:26](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-26/19428/): Two and twentie yeeres old was Ahaziah when he began to reigne, and he reigned one yeere in Ierusalem, and his mothers name was Athaliah the daughter of Omri king of Israel. 2 Kings 8:26 (KJV) Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem.... - [2 Kings 8:25](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-25/19427/): In the twelfth yeere of Ioram the sonne of Ahab, king of Israel, did Ahaziah, the sonne of Iehoram king of Iudah, begin to reigne. 2 Kings 8:25 (KJV) Context: Before diving into the verse itself, it is essential to understand the historical setting. At this point in biblical history the united nation had already... - [2 Kings 8:24](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-24/19426/): And Ioram slept with his fathers, and was buried with his fathers in the citie of Dauid: And Ahaziah his sonne reigned in his stead. 2 Kings 8:24 (KJV) Historical Context: To understand the significance of this verse, it is important to consider the historical setting of the books of Kings. The narrative records the... - [2 Kings 8:21](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-21/19423/): So Ioram went ouer to Zair, and all the charets with him, and hee rose by night, and smote the Edomites, which compassed him about: and the captaines of the charets, and the people fled into their tents. 2 Kings 8:21 (KJV) The passage records the actions of Joram, also called Jehoram, who was the... - [2 Kings 9:23](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-23/19454/): And Ioram turned his hand, and fled, and said to Ahaziah, There is treachery, O Ahaziah. 2 Kings 9:23 (KJV) 2 Kings 9:23 is part of a larger narrative that recounts the events surrounding the downfall of the wicked king Joram (also known as Jehoram) of Israel. To understand the context of this verse, let’s... - [2 Kings 9:22](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-22/19453/): And it came to passe when Ioram saw Iehu, that hee said, Is it peace, Iehu? And he answered, What peace, so long as the whoredomes of thy mother Iezebel, and her witchcrafts are so many? 2 Kings 9:22 (KJV) Historical Context: 2 Kings 9:22 occurs in a turbulent era for Israel. Jehu, a commander... - [2 Kings 9:21](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-21/19452/): And Ioram said, Make readie. And his charet was made ready. And Ioram king of Israel, and Ahaziah king of Iudah, went out, each in his charet, and they went out against Iehu, and met him in the portion of Naboth the Iezreelite. 2 Kings 9:21 (KJV) Historical context: The events of 2 Kings 9... - [2 Kings 9:20](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-20/19451/): And the watchman tolde, saying, He came euen vnto them, and commeth not againe: and the driuing is like the driuing of Iehu the sonne of Nimshi; for he driueth furiously. 2 Kings 9:20 (KJV) The verse records a watchman’s observation of Jehu’s arrival, noting that he “came even unto them, and cometh not again”... - [2 Kings 9:19](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-19/19450/): Then he sent out a second on horsebacke, which came to them, and sayd, Thus sayth the king, Is it peace? And Iehu answered, What hast thou to doe with peace? turne thee behinde me. 2 Kings 9:19 (KJV) In this passage the prophet Elisha has already sent a young prophet to anoint Jehu as... - [2 Chronicles 31:7](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-7/21674/): “In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.” This verse is part of the narrative describing the reforms instituted by King Hezekiah in the Kingdom of Judah. Hezekiah was a righteous king who sought to restore proper worship and obedience to God among... - [2 Chronicles 31:6](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-6/21673/): And concerning the children of Israel and Iudah, that dwelt in the cities of Iudah, they also brought in the tithes of oxen and sheepe, and the tithe of holy things, which were consecrated vnto the Lord their God, and layd them by heapes. 2 Chronicles 31:6 (KJV) And concerning the children of Israel and... - [2 Chronicles 31:5](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-5/21672/): “And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.” Historical Context: 2 Chronicles 31:5 is part of the account of King Hezekiah’s... - [2 Chronicles 31:4](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-4/21671/): Moreouer, he commaunded the people that dwelt in Ierusalem, to giue the portion of the Priests, and the Leuites, that they might be incouraged in the Law of the Lord. 2 Chronicles 31:4 (KJV) This verse highlights King Hezekiah’s command to the people of Jerusalem to provide the portion due to the priests and Levites.... - [2 Chronicles 31:3](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-3/21670/): He appointed also the kings portion of his substance, for the burnt offrings, to wit, for the morning and euening burnt offrings; and the burnt offrings for the Sabbaths, and for the Newmoones, and for the set feasts, as it is written in the Law of the Lord. 2 Chronicles 31:3 (KJV) Context: In this... - [2 Chronicles 31:20](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-20/21687/): “And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the Lord his God.” Context: The Book of 2 Chronicles is a historical record of the kings of Judah, focusing primarily on the reigns of David’s descendants. This particular verse is part of a section that describes... - [2 Chronicles 31:19](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-19/21686/): “Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.” 2 Chronicles 31:19 (KJV)... - [2 Chronicles 31:18](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-18/21685/): And to the genealogie of all their litle ones, their wiues, and their sonnes, and their daughters, through all the congregation: for in their set office they sanctified themselues in holinesse. 2 Chronicles 31:18 (KJV) To better understand the verse, let us examine its context. In 2 Chronicles 31 we find an account of King... - [2 Chronicles 31:17](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-17/21684/): Both to the genealogie of the priests by the house of their fathers, and the Leuites from twenty yeeres olde and vpward, in their charges by their courses: 2 Chronicles 31:17 (KJV) Both to the genealogy of the priests by the house of their fathers: This phrase emphasizes that the priesthood was organized according to... - [2 Chronicles 31:16](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-16/21683/): Beside their genealogie of males, from three yeeres old and vpward, euen vnto euery one that entreth into the house of the Lord, his dayly portion for their seruice in their charges, according to their courses: 2 Chronicles 31:16 (KJV) The book of 2 Chronicles records the history of Judah’s monarchs, tracing the line of... - [2 Chronicles 31:15](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-15/21682/): And next him were Eden, and Miniamin, and Ieshua, and Shemaiah, Amariah, and Shechaniah, in the cities of the priests, in their set office, to giue to their brethren by courses, as wel to the great as to the small: 2 Chronicles 31:15 (KJV) In 2 Chronicles 31 we see the account of King Hezekiah’s... - [2 Chronicles 31:14](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-14/21681/): “And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.” Historical Context:To understand the significance of this verse, it’s important to consider the historical context. This verse is part of the narrative about... - [2 Chronicles 31:13](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-13/21680/): And Iehiel, and Azaziah, and Nahath, and Asahel, and Ierimoth, and Iozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah were ouerseers vnder the hande of Cononiah, and Shimei his brother, at the commandement of Hezekiah the king, and Azariah the ruler of the house of God. 2 Chronicles 31:13 (KJV) Historical Context: The book... - [2 Chronicles 31:12](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-12/21679/): And brought in the offerings and the tithes, and the dedicate things, faithfully: ouer which Cononiah the Leuite was ruler, and Shimei his brother was the next. 2 Chronicles 31:12 (KJV) Historical Context: The book of 2 Chronicles records the history of the kingdom of Judah, focusing especially on the reigns of David’s descendants. Chapter... - [2 Chronicles 31:11](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-11/21678/): Then Hezekiah commanded to prepare chambers in the house of the Lord, and they prepared them, 2 Chronicles 31:11 (KJV) This verse is part of a larger passage that describes the reforms initiated by King Hezekiah after he ascended the throne of Judah. Hezekiah was a righteous king who sought to restore proper worship and... - [2 Chronicles 31:10](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-10/21677/): “And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.” Historical... - [2 Chronicles 31:2](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-2/21669/): And Hezekiah appointed the courses of the Priests and the Leuites after their courses, euery man according to his seruice, the Priests and Leuites for burnt offerings, and for peace offerings, to minister and to giue thankes, and to praise in the gates of the tents of the Lord. 2 Chronicles 31:2 (KJV) The book... - [2 Chronicles 31:1](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-1/21668/): “Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them... - [2 Chronicles 30:27](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-27/21667/): Then the Priests the Leuites arose, and blessed the people: and their voice was heard, and their prayer came vp to his holy dwelling place, euen vnto heauen. 2 Chronicles 30:27 (KJV) Context: The verse is part of the account of King Hezekiah’s Passover celebration. Hezekiah invited all the people of Israel, both in the... - [2 Chronicles 30:26](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-26/21666/): “So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.” Context:The verse is part of the account of King Hezekiah’s Passover celebration and the subsequent revival in Judah. After many years of neglecting the Passover, King Hezekiah sought... - [2 Chronicles 30:25](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-25/21665/): And all the Congregation of Iudah, with the Priests and the Leuites, and all the Congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Iudah, reioyced. 2 Chronicles 30:25 (KJV) The passage records King Hezekiah’s effort to restore true worship in Judah by... - [2 Chronicles 30:24](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-24/21664/): For Hezekiah king of Iudah did giue to the Congregation, a thousand bullockes, and seuen thousand sheep: and the Princes gaue to the Congregation a thousand bullocks, and ten thousand sheepe, and a great number of Priests sanctified themselues. 2 Chronicles 30:24 (KJV) Context: To understand the significance of this verse, it is important to... - [2 Chronicles 30:23](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-23/21663/): “And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.” Context:2 Chronicles 30 recounts the story of King Hezekiah’s efforts to reinstate the Passover celebration in Judah. Hezekiah desired to unite the people of Judah and Israel under the worship of the true God. He sent... - [2 Chronicles 30:22](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-22/21662/): And Hezekiah spake comfortably vnto all the Leuites, that taught the good knowledge of the Lord: and they did eate throughout the feast, seuen dayes, offering peace-offerings, and making confession to the Lord God of their fathers. 2 Chronicles 30:22 (KJV) The book of 2 Chronicles records the history of the kingdom of Judah, and... - [2 Chronicles 30:21](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-21/21661/): “And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the Lord day by day, singing with loud instruments unto the Lord.” Context:2 Chronicles 30 recounts the story of King Hezekiah’s efforts to bring about a spiritual... - [2 Chronicles 30:20](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-20/21660/): And the LORD hearkened to Hezekiah, and healed the people. 2 Chronicles 30:20 (KJV) Context: 2 Chronicles 30 records the story of King Hezekiah’s revival and the celebration of the Passover in Jerusalem. Hezekiah called for all the people of Israel, both in the northern kingdom of Israel and the southern kingdom of Judah, to... - [2 Chronicles 30:9](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-9/21649/): “For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.” Historical... - [2 Chronicles 30:8](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-8/21648/): “Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the Lord, and enter into his sanctuary, which he hath sanctified for ever: and serve the Lord your God, that the fierceness of his wrath may turn away from you.” Historical Context:The verse comes from the book of 2 Chronicles, which chronicles... - [2 Chronicles 30:7](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-7/21647/): And be not ye like your fathers, and like your brethren, which trespassed against the Lord God of their fathers, who therefore gaue them vp to desolation, as ye see. 2 Chronicles 30:7 (KJV) Historical Context: 2 Chronicles 30 recounts the story of King Hezekiah’s attempt to restore the celebration of the Passover in Judah.... - [2 Chronicles 30:6](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-6/21646/): “So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out... - [2 Chronicles 30:5](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-5/21645/): “So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the Lord God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.” Context:To understand the significance of 2... - [2 Chronicles 30:4](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-4/21644/): “And the thing pleased the king and all the congregation.” Context:2 Chronicles 30 recounts the story of King Hezekiah’s restoration of the Passover celebration in Judah. Hezekiah, unlike his father Ahaz, was a faithful king who sought to bring spiritual revival to the nation. In this chapter, Hezekiah invites the people of Judah and Israel... - [2 Chronicles 30:3](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-3/21643/): “For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.” Context: The book of 2 Chronicles is a historical account of the reigns of various kings of Judah, with a focus on their spiritual lives and the worship of... - [2 Chronicles 30:19](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-19/21659/): “That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.” Historical Background: 2 Chronicles 30 describes the reign of King Hezekiah of Judah and his efforts to restore the worship of God in Jerusalem. Hezekiah invited all the people of... - [2 Chronicles 30:18](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-18/21658/): For a multitude of the people, euen many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselues: yet did they eate the Passeouer otherwise then it was written. But Hezekiah prayed for them, saying; The good Lord pardon euery one, 2 Chronicles 30:18 (KJV) 2 Chronicles 30:18 records a striking moment in King... - [2 Chronicles 30:17](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-17/21657/): For there were many in the Congregation that were not sanctified: therefore the Leuites had the charge of the killing of the Passeouers for euery one that was not cleane, to sanctifie them vnto the Lord. 2 Chronicles 30:17 (KJV) For there were many in the congregation that were not sanctified: therefore the Levites had... - [2 Chronicles 30:16](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-16/21656/): “And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.” Context:The verse is part of the account of King Hezekiah’s religious reforms and the celebration of the Passover in Jerusalem. Hezekiah sought... - [2 Chronicles 30:15](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-15/21655/): Then they killed the Passeouer on the fourteenth day of the second moneth: and the Priests and the Leuites were ashamed, and sanctified themselues, and brought in the burnt offerings into the house of the Lord. 2 Chronicles 30:15 (KJV) This verse is part of the account of King Hezekiah’s efforts to restore the observance... - [2 Chronicles 30:14](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-14/21654/): And they arose and tooke away the altars that were in Ierusalem, and all the altars for incense tooke they away, and cast them into the brooke Kidron. 2 Chronicles 30:14 (KJV) them into the brook Kidron. 2 Chronicles 30:14 (KJV) The book of 2 Chronicles records the reign of the kings of Judah, and... - [2 Chronicles 30:13](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-13/21653/): “And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.” Historical Context:The verse you mentioned is part of the account of King Hezekiah’s efforts to restore the worship of God in Judah. Hezekiah sought to bring the people back to God and reinstitute... - [2 Chronicles 30:12](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-12/21652/): Also in Iudah, the hand of God was to giue them one heart to doe the commandement of the king and of the Princes, by the word of the Lord. 2 Chronicles 30:12 (KJV) The passage occurs in 2 Chronicles 30, which records King Hezekiah’s determined effort to restore true worship in Judah after his... - [2 Chronicles 30:11](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-11/21651/): “Nevertheless, divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.” This verse is part of the account of King Hezekiah’s efforts to reinstate the Passover celebration in Judah and Israel. After ascending to the throne, Hezekiah sought to bring spiritual revival to the nation by reestablishing the worship of God... - [2 Chronicles 30:10](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-10/21650/): So the Posts passed from citie to citie, through the countrey of Ephraim and Manasseh, euen vnto Zebulun: but they laughed them to scorne, and mocked them. 2 Chronicles 30:10 (KJV) Historical Context: This verse belongs to the account of King Hezekiah’s effort to reinstate the Passover celebration in Judah. Hezekiah sent an invitation to... - [2 Chronicles 30:2](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-2/21642/): “For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.” Historical Context:The book of 2 Chronicles is part of the Old Testament and provides a historical account of the kings of Judah. Chapter 30 specifically focuses on the reign of Hezekiah, who... - [2 Chronicles 30:1](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-1/21641/): “And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel.” Historical Context: 2 Chronicles 30 is set during the reign of King Hezekiah of Judah. Hezekiah was... - [2 Chronicles 3:9](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-9/21053/): And the weight of the nailes was fiftie shekels of gold: and he ouerlaide the vpper chambers with gold. 2 Chronicles 3:9 (KJV) And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold. 2 Chronicles 3:9 (KJV) This verse is part of a description of King... - [2 Chronicles 3:8](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-8/21052/): And he made the most holy house, the length whereof was, according to the breadth of the house, twenty cubits, and the breadth thereof twentie cubits: and he ouerlaid it with fine gold amounting to sixe hundred talents. 2 Chronicles 3:8 (KJV) This verse records the construction of the most holy place, also called the... - [2 Chronicles 3:17](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-17/21061/): “And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.” This verse is part of a larger description of the construction of Solomon’s Temple, which... - [2 Chronicles 3:16](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-16/21060/): And he made chaines, as in the Oracle, and put them on the heads of the pillars, and made an hundred pomegranates, and put them on the chaines. 2 Chronicles 3:16 (KJV) In this verse we find a description of Solomon’s temple, specifically focusing on the pillars and the chains adorned with pomegranates. To fully... - [2 Chronicles 3:15](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-15/21059/): Also hee made before the house, two pillars of thirtie and fiue cubites high, and the chapiter that was on the top of each of them, was fiue cubites. 2 Chronicles 3:15 (KJV) Historical Context: 2 Chronicles 3:15 describes the construction of two pillars in front of Solomon’s temple. These pillars, known as Jachin and... - [2 Chronicles 3:14](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-14/21058/): And he made the vaile of blue and purple, and crimson, and fine linen, and wrought Cherubims thereon. 2 Chronicles 3:14 (KJV) The verse is part of a description of King Solomon’s construction of the temple in Jerusalem. It specifically refers to the veil that was made to separate the Holy Place from the Most... - [2 Chronicles 3:13](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-13/21057/): The wings of these Cherubims spread themselues forth twentie cubits: and they stood on their feet, and their faces were inward. 2 Chronicles 3:13 (KJV) “The wings of the cherubims were twenty cubits long: and the wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing... - [2 Chronicles 3:12](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-12/21056/): “And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.” Context:The verse is part of the description of King Solomon’s construction of the temple in Jerusalem. It specifically focuses on the details... - [2 Chronicles 3:11](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-11/21055/): And the wings of the Cherubims were twentie cubites long: one wing of the one Cherub was fiue cubites, reaching to the wall of the house: and the other wing was likewise fiue cubites, reaching to the wing of the other Cherub: 2 Chronicles 3:11 (KJV) To better understand this verse, it is important to... - [2 Chronicles 3:10](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-10/21054/): “And in the most holy house he made two cherubims of image work, and overlaid them with gold.” Certainly! Here’s a Bible study on hronicles 3:10 (KJV) says: “And in the most holy house he made two cherubims of image work, and overlaid them with gold.” Historical Context:The verse you mentioned is part of a... - [2 Chronicles 3:7](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-7/21051/): “He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls.” Context:The verse you mentioned is part of the description of the construction of Solomon’s Temple in Jerusalem. In this chapter, the author provides intricate details about the materials and design... - [2 Chronicles 3:6](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-6/21050/): “And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.” Context:The verse is part of a description of the construction of the temple in Jerusalem, specifically focusing on the materials used to decorate and adorn the house of God. King Solomon, following the instructions given by his father... - [2 Chronicles 3:5](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-5/21049/): “And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.” Historical Context:2 Chronicles 3:5 is part of the description of the construction of the temple in Jerusalem during the reign of King Solomon. This passage specifically describes the interior of the temple, highlighting... - [2 Chronicles 3:4](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-4/21048/): “And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.” Context:The verse is a description of the construction of the temple in Jerusalem during... - [2 Chronicles 3:3](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-3/21047/): “Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.” Historical Context: 2 Chronicles is part of the historical books of the Old Testament, providing an account of the reigns of various... - [2 Chronicles 3:2](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-2/21046/): And he began to build in the second day of the second moneth, in the fourth yeere of his reigne. 2 Chronicles 3:2 (KJV) The verse places the commencement of Solomon’s temple construction in a precise chronological framework. It tells us that the work started in the second month of the Hebrew calendar, known as... - [2 Chronicles 29:36](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-36/21640/): “And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.” Context:In the book of 2 Chronicles, this verse comes from the account of King Hezekiah’s reign in Judah. Hezekiah was a righteous king who sought to restore true worship and repair the temple of God, which... - [2 Chronicles 29:35](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-35/21639/): “And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.” Context:2 Chronicles is a book in the Old Testament that focuses on the history of the kings of Judah,... - [2 Chronicles 29:34](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-34/21638/): But the Priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Leuites did helpe them, till the worke was ended, and vntill the other Priestes had sanctified themselues: for the Leuites were more vpright in heart, to sanctifie themselues, then the Priests. 2 Chronicles 29:34 (KJV)... - [2 Chronicles 29:33](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-33/21637/): And the consecrated things were, sixe hundred oxen, and three thousand sheepe. 2 Chronicles 29:33 (KJV) 2 Chronicles provides a historical account of the kings of Judah, focusing especially on the reign of King Hezekiah. Hezekiah was a righteous king who sought to restore worship and religious practices in Judah after a period of idolatry... - [2 Chronicles 29:32](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-32/21636/): “And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, a hundred rams, and two hundred lambs: all these were for a burnt offering to the Lord.” Context:2 Chronicles 29 recounts the reign of King Hezekiah of Judah. Hezekiah became king at the age of 25 and was known... - [2 Chronicles 29:9](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-9/21613/): For loe, our fathers haue fallen by the sword, and our sonnes and our daughters, and our wiues, are in captiuitie for this. 2 Chronicles 29:9 (KJV) 2 Chronicles 29 records the reign of King Hezekiah, a ruler noted for his righteousness and his determination to restore proper worship of the Lord in Judah. Hezekiah... - [2 Chronicles 29:8](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-8/21612/): “Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.” Context: 2 Chronicles 29:8 is part of the account of King Hezekiah’s reign in Judah. Hezekiah became king at the age of 25 and is described... - [2 Chronicles 29:7](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-7/21611/): “Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.” Context:This verse is part of a larger narrative found in the book of 2 Chronicles, which focuses on the reigns of the... - [2 Chronicles 29:6](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-6/21610/): “For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.” Context:2 Chronicles 29:6 is part of the narrative about King Hezekiah’s reign in Judah. Hezekiah was... - [2 Chronicles 29:5](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-5/21609/): And said vnto them, Heare me, ye Leuites, sanctifie now your selues, and sanctifie the house of the Lord God of your fathers, and cary foorth the filthinesse out of the holy place. 2 Chronicles 29:5 (KJV) And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD... - [2 Chronicles 29:4](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-4/21608/): “And he brought in the priests and the Levites, and gathered them together into the east street.” This verse is part of the account of King Hezekiah’s reign in the Kingdom of Judah. Hezekiah was a righteous king who sought to restore the worship of the Lord in Judah and to cleanse the temple that... - [2 Chronicles 3:1](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-1/21045/): “Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the LORD appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.” This verse marks the beginning of the construction of the temple of the Lord by King Solomon. Let’s... - [2 Chronicles 29:31](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-31/21635/): Then Hezekiah answered and said, Now ye haue consecrated your selues vnto the Lord: come neere and bring sacrifices, and thanke-offerings into the house of the Lord. And the congregation brought in sacrifices, and thank-offrings, and as many as were of a free heart, burnt offerings. 2 Chronicles 29:31 (KJV) 2 Chronicles 29:31 is part... - [2 Chronicles 29:30](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-30/21634/): Moreouer Hezekiah the king and the Princes, commanded the Leuites to sing praise vnto the Lord, with the words of Dauid, and of Asaph the Seer: and they sang praises with gladnes, and they bowed their heads and worshipped. 2 Chronicles 29:30 (KJV) In this passage we are placed in the reign of King Hezekiah,... - [2 Chronicles 29:29](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-29/21633/): “And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.” Context:2 Chronicles 29 recounts the story of King Hezekiah’s efforts to restore the worship of the Lord in Judah. Hezekiah became king at a time when idolatry and neglect of the temple had... - [2 Chronicles 29:28](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-28/21632/): “And all the congregation worshiped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing on their religious reforms and their relationship with God. In chapter 29, we find King Hezekiah ascending... - [2 Chronicles 29:27](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-27/21631/): “And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the Lord began also with the trumpets, and with the instruments ordained by David king of Israel.” Historical Background:2 Chronicles 29:27 is part of the account of King Hezekiah’s reign in Judah. Hezekiah became king... - [2 Chronicles 29:26](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-26/21630/): “And the Levites stood with the instruments of David, and the priests with the trumpets.” Context:2 Chronicles is a historical book that focuses on the reigns of various kings of Judah. Chapter 29 specifically tells the story of King Hezekiah’s efforts to restore the worship of the Lord in the temple after years of neglect... - [2 Chronicles 29:25](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-25/21629/): “And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.” Historical Context: 2 Chronicles 29:25 is part of the account... - [2 Chronicles 29:24](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-24/21628/): And the priests killed them, and they made reconciliation with their blood vpon the altar, to make an atonement for all Israel: for the king commanded that the burnt offring and the sin offering should be made for all Israel. 2 Chronicles 29:24 (KJV) Hezekiah was a righteous king who sought to bring about spiritual... - [2 Chronicles 29:3](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-3/21607/): “He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.” Historical Context: 2 Chronicles 29:3 is part of the account of King Hezekiah’s reign in Judah. Hezekiah ascended to the throne after his father, Ahaz, who was an idolatrous king, had... - [2 Chronicles 29:23](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-23/21627/): And they brought foorth the hee goats for the sinne offering, before the king and the congregation, and laide their hands vpon them: 2 Chronicles 29:23 (KJV) This verse belongs to the narrative of King Hezekiah’s determined effort to restore true worship of the Lord in Judah. Hezekiah assumed the throne at a time when... - [2 Chronicles 29:22](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-22/21626/): “So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.” Historical Background: King Hezekiah ascended the throne of Judah and began... - [2 Chronicles 29:21](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-21/21625/): “And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the Lord.” Historical Context: 2 Chronicles 29 records the reign... - [2 Chronicles 29:20](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-20/21624/): “Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.” Context:The book of 2 Chronicles is a historical account that focuses on the reigns of various kings of Judah. Chapter 29 specifically covers the beginning of King Hezekiah’s reign. Hezekiah was known for... - [2 Chronicles 29:19](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-19/21623/): Moreouer all the vessels which king Ahaz in his reigne did cast away in his transgression, haue we prepared and sanctified, and behold, they are before the altar of the Lord. 2 Chronicles 29:19 (KJV) 2 Chronicles 29 records the reign of King Hezekiah, who succeeded his father Ahaz as king of Judah. Ahaz had... - [2 Chronicles 29:18](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-18/21622/): “Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.” Historical Context:2 Chronicles 29 is part of the account of King Hezekiah’s reign in Judah. Hezekiah... - [2 Chronicles 29:17](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-17/21621/): “Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.” Historical Context:... - [2 Chronicles 29:16](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-16/21620/): And the priests went into the inner part of the house of the Lord, to cleanse it, and brought out all the vncleannes that they found in the temple of the Lord, into the court of the house of the Lord. And the Leuites tooke it, to carie it out abroad into the brooke Kidron.... - [2 Chronicles 29:15](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-15/21619/): And they gathered their brethren, and sanctified themselues, and came according to the commandement of the king, by the words of the Lord, to cleanse the house of the Lord. 2 Chronicles 29:15 (KJV) The passage records a pivotal moment in the reign of King Hezekiah, a ruler noted for his devotion to the Lord... - [2 Chronicles 29:14](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-14/21618/): And of the sonnes of Heman, Iehiel, and Shimei: and of the sonnes of Ieduthun, Shemaiah and Uzziel. 2 Chronicles 29:14 (KJV) 2 Chronicles records the history of Judah’s kings, and chapter 29 centers on King Hezekiah’s determined effort to restore true worship after years of neglect and idolatry. In preparation for the cleansing and... - [2 Chronicles 29:13](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-13/21617/): And of the sonnes of Elizaphan, Shimri, and Iehiel: and of the sonnes of Asaph, Zechariah and Mattaniah: 2 Chronicles 29:13 (KJV) The passage occurs in 2 Chronicles 29, a chapter that records the reign of King Hezekiah of Judah. Hezekiah became king at twenty‑five and is portrayed as a righteous ruler who sought to... - [2 Chronicles 29:12](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-12/21616/): “Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah: 2 Chronicles... - [2 Chronicles 29:2](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-2/21606/): And hee did that which was right in the sight of the Lord, according to all that Dauid his father had done. 2 Chronicles 29:2 (KJV) Historical Context: 2 Chronicles records the history of the kings of Judah, with a particular focus on their spiritual and religious activities. In this verse the narrative introduces King... - [2 Chronicles 29:11](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-11/21615/): My sonnes, bee not now negligent: for the Lord hath chosen you to stand before him, to serue him, and that you should minister vnto him, and burne incense. 2 Chronicles 29:11 (KJV) 2 Chronicles 29 records the reign of King Hezekiah, who became king at the age of twenty‑five and is noted for his... - [2 Chronicles 29:10](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-10/21614/): “Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.” Historical Context: 2 Chronicles 29 records the reign of King Hezekiah, who was one of the righteous kings of Judah. He ascended to the throne at the age of 25... - [2 Chronicles 29:1](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-1/21605/): “Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother’s name was Abijah, the daughter of Zechariah.” Historical Context:2 Chronicles 29:1 is part of the account of the reign of King Hezekiah, who ruled over the Kingdom of Judah. Hezekiah was... - [2 Chronicles 28:27](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-27/21604/) - [2 Chronicles 28:9](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-9/21586/): But a Prophet of the Lord was there, whose name was Oded: and hee went out before the hoste that came to Samaria, and said vnto them, Behold, because the Lord God of your fathers was wroth with Iudah, he hath deliuered them into your hand, and yee haue slaine them in a rage that... - [Genesis 34:24](https://biblicaltheology.org.uk/genesis-34/genesis-34-24/10531/): And vnto Hamor and vnto Shechem his sonne, hearkened all that went out of the gate of his citie; and euery male was circumcised, all that went out of the gate of his citie. Genesis 34:24 (KJV) Genesis 34 recounts the tragic episode involving Dinah, the daughter of Jacob and Leah, who was violated by... - [Genesis 34:23](https://biblicaltheology.org.uk/genesis-34/genesis-34-23/10530/): Shall not their cattell, and their substance, and euery beast of theirs bee ours? onely let vs consent vnto them, and they will dwell with vs. Genesis 34:23 (KJV) The quotation presented does not appear in the King James Version of the Bible. The closest passage that resembles the language is found in Genesis 34:10,... - [Genesis 34:22](https://biblicaltheology.org.uk/genesis-34/genesis-34-22/10529/): Onely herein will the men consent vnto vs, for to dwell with vs to be one people, if euery male among vs bee circumcised, as they are circumcised. Genesis 34:22 (KJV) Genesis 34:22 is part of the narrative of Dinah’s defilement and the subsequent events that unfolded within the family of Jacob. In Genesis 34... - [Genesis 34:21](https://biblicaltheology.org.uk/genesis-34/genesis-34-21/10528/): These men are peaceable with vs, therefore let them dwel in the land, and trade therein: for the land, behold, it is large enough for them: let vs take their daughters to vs for wiues, and let vs giue them our daughters. Genesis 34:21 (KJV) The passage is part of the Genesis narrative that records... - [Genesis 34:20](https://biblicaltheology.org.uk/genesis-34/genesis-34-20/10527/): “And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,” Genesis 34 recounts the narrative of Dinah, the daughter of Jacob and Leah, who is mentioned in this verse. To understand the significance of Genesis 34:20, it is helpful to explore the context... - [Genesis 34:19](https://biblicaltheology.org.uk/genesis-34/genesis-34-19/10526/): “And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.” Context:Genesis 34 tells the story of Dinah, the daughter of Jacob and Leah. Dinah went out to visit the women of the land, and she was... - [Genesis 34:18](https://biblicaltheology.org.uk/genesis-34/genesis-34-18/10525/): "And their words pleased Hamor, and Shechem Hamor’s son." Genesis 34:18 is a verse from the book of Genesis:which is the first book of the Bible and provides an account of the origins of the world, humanity, and the early history of God’s chosen people. This particular verse is part of the narrative in which... - [Genesis 34:17](https://biblicaltheology.org.uk/genesis-34/genesis-34-17/10524/): But if ye will not hearken vnto vs, to be circumcised, then will we take our daughter, and we will be gone. Genesis 34:17 (KJV) This verse is part of the narrative in Genesis 34, which tells the story of Dinah, the daughter of Jacob and Leah. Dinah goes out to visit the women of... - [Genesis 34:16](https://biblicaltheology.org.uk/genesis-34/genesis-34-16/10523/): Then wil we giue our daughters vnto you, and we wil take your daughters to vs, and we will dwell with you, and we will become one people. Genesis 34:16 (KJV) This verse is part of the story of Dinah, the daughter of Jacob and Leah, who was violated by Shechem, the son of Hamor,... - [Genesis 34:15](https://biblicaltheology.org.uk/genesis-34/genesis-34-15/10522/): But in this will we consent vnto you: If ye will be as we be, that euery male of you be circumcised: Genesis 34:15 (KJV) “And we will dwell with you, and we will become one people, if every male of you be circumcised, as we are circumcised.” This verse is part of the story... - [Genesis 34:14](https://biblicaltheology.org.uk/genesis-34/genesis-34-14/10521/): “And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us.” This verse is a part of the narrative of Dinah’s encounter with Shechem, the son of Hamor the Hivite, found in Genesis 34. To understand the significance of this... - [Genesis 34:13](https://biblicaltheology.org.uk/genesis-34/genesis-34-13/10520/): And the sonnes of Iacob answered Shechem, and Hamor his father deceitfully, and said, because he had defiled Dinah their sister. Genesis 34:13 (KJV) Context: Genesis 34 describes the incident involving the defilement of Dinah, the daughter of Jacob and Leah, by Shechem, the son of Hamor the Hivite. The chapter portrays the consequences of... - [Genesis 34:12](https://biblicaltheology.org.uk/genesis-34/genesis-34-12/10519/): Aske mee neuer so much dowrie and gift, and I will giue according as yee shall say vnto mee: but giue me the damsell to wife. Genesis 34:12 (KJV) The verse belongs to the narrative of Genesis 34, which recounts the tragic incident involving Dinah, the daughter of Jacob and Leah, and Shechem, the son... - [Genesis 34:11](https://biblicaltheology.org.uk/genesis-34/genesis-34-11/10518/): And Shechem said vnto her father, and vnto her brethren, Let mee finde grace in your eyes, and what yee shall say vnto me, I will giue. Genesis 34:11 (KJV) Genesis 34 records the tragic episode in which Dinah, the daughter of Jacob and Leah, was violated by Shechem, the son of Hamor the Hivite.... - [Genesis 34:10](https://biblicaltheology.org.uk/genesis-34/genesis-34-10/10517/): And ye shall dwell with vs, and the land shall be before you: dwell and trade you therein, and get you possessions therein. Genesis 34:10 (KJV) This verse is part of the account of the incident involving Dinah, the daughter of Jacob and Leah, and Shechem, the son of Hamor the Hivite. After Shechem raped... - [Genesis 34:9](https://biblicaltheology.org.uk/genesis-34/genesis-34-9/10516/): And make ye mariages with vs, and giue your daughters vnto vs, and take our daughters vnto you. Genesis 34:9 (KJV) This verse is part of the narrative in Genesis 34, which tells the story of Dinah, the daughter of Jacob and Leah, and the events that unfolded after she was raped by Shechem, a... - [Genesis 34:8](https://biblicaltheology.org.uk/genesis-34/genesis-34-8/10515/): And Hamor communed with them, saying, The soule of my sonne Shechem longeth for your daughter: I pray you giue her him to wife. Genesis 34:8 (KJV) Genesis 34:8 is part of the account of Dinah’s encounter with Shechem, the son of Hamor the Hivite. Here Hamor, Shechem’s father, is speaking with Dinah’s family, seeking... - [Genesis 34:7](https://biblicaltheology.org.uk/genesis-34/genesis-34-7/10514/): “And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.” Genesis 34 recounts the story of Dinah, the daughter of Jacob and... - [Genesis 34:6](https://biblicaltheology.org.uk/genesis-34/genesis-34-6/10513/): And Hamor the father of Shechem went out vnto Iacob to commune with him. Genesis 34:6 (KJV) This verse is part of the larger narrative found in Genesis 34, which recounts the events surrounding the defilement of Dinah, the daughter of Jacob and Leah, by Shechem, the son of Hamor. Let us delve into the... - [Genesis 34:5](https://biblicaltheology.org.uk/genesis-34/genesis-34-5/10512/): “And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.” This verse is part of the larger narrative in Genesis 34, which tells the story of Dinah, the daughter of Jacob and Leah. In this chapter,... - [Genesis 34:4](https://biblicaltheology.org.uk/genesis-34/genesis-34-4/10511/): And Shechem spake vnto his father Hamor, saying, Get mee this damsell to wife. Genesis 34:4 (KJV) This verse is part of the account of the events that occurred after Shechem, the son of Hamor the Hivite, violated Dinah, the daughter of Jacob and Leah. Let’s explore the context and the implications of this verse... - [Genesis 34:3](https://biblicaltheology.org.uk/genesis-34/genesis-34-3/10510/): And his soule claue vnto Dinah the daughter of Iacob, and hee loued the damsell, and spake kindly vnto the damsell. Genesis 34:3 (KJV) Genesis 34:3 recounts an incident involving Dinah, the daughter of Jacob (also known as Israel), and Shechem, the son of Hamor, the prince of the land. The verse portrays Shechem’s emotional... - [Genesis 34:2](https://biblicaltheology.org.uk/genesis-34/genesis-34-2/10509/): “And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.” This verse is part of the account of the incident involving Shechem and Dinah:which is found in Genesis 34. Let’s explore this passage in its context and delve into its... - [Genesis 34:1](https://biblicaltheology.org.uk/genesis-34/genesis-34-1/10508/): And Dinah the daughter of Leah, which shee bare vnto Iacob, went out to see the daughters of the land. Genesis 34:1 (KJV) Genesis 34 recounts the incident involving Dinah, the daughter of Jacob and Leah, and Shechem, the son of Hamor the Hivite. Dinah went out to visit the daughters of the land, and... - [Genesis 33:20](https://biblicaltheology.org.uk/genesis-33/genesis-33-20/10507/): And hee erected there an Altar, and called it El-Elohe-Israel. Genesis 33:20 (KJV) Genesis 33 records the long‑awaited reunion of Jacob and his brother Esau after years of separation and fear. The encounter, contrary to Jacob’s anxiety, becomes a moment of reconciliation, and the brothers part on peaceful terms. In the midst of this narrative,... - [Genesis 33:19](https://biblicaltheology.org.uk/genesis-33/genesis-33-19/10506/): “And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.” Context:This verse is part of the account of Jacob’s return to the land of Canaan after spending many years in exile with his uncle Laban.... - [Genesis 33:18](https://biblicaltheology.org.uk/genesis-33/genesis-33-18/10505/): And Iacob came to Shalem, a citie of Shechem, which is the land of Canaan, when he came from Padan Aram, and pitched his tent before the Citie. Genesis 33:18 (KJV) Historical Context: Genesis 33:18 takes place after Jacob’s reconciliation with his brother Esau and his stop at Succoth. Jacob had been living in Padan-aram... - [Genesis 33:17](https://biblicaltheology.org.uk/genesis-33/genesis-33-17/10504/): “And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.” Genesis 33:17 marks a significant moment in the narrative of Jacob’s life:To fully grasp the meaning and context of this verse, it’s helpful to review the events leading up to... - [Genesis 33:16](https://biblicaltheology.org.uk/genesis-33/genesis-33-16/10503/): So Esau returned that day, on his way vnto Seir. Genesis 33:16 (KJV) Genesis 33:16 is part of the narrative where Jacob and Esau, twin brothers who had been estranged for many years, finally reunite after Jacob’s return from Paddan‑aram. The verse invites us to consider the surrounding context and its significance for the life... - [Genesis 33:15](https://biblicaltheology.org.uk/genesis-33/genesis-33-15/10502/): And Esau said, Let me now leaue with thee some of the folke that are with me: And hee said, What needeth it? let me finde grace in the sight of my lord. Genesis 33:15 (KJV) This verse occurs in the context of the reconciliation between Jacob and Esau. After years of separation and the... - [Genesis 33:14](https://biblicaltheology.org.uk/genesis-33/genesis-33-14/10501/): Let my lord, I pray thee, passe ouer before his seruant, and I will leade on softly, according as the cattell that goeth before me, and the children be able to endure, vntill I come vnto my lord vnto Seir. Genesis 33:14 (KJV) The verse belongs to the narrative of Jacob’s reunion with his brother... - [Genesis 33:13](https://biblicaltheology.org.uk/genesis-33/genesis-33-13/10500/): “But he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.” Context:Genesis 33 recounts the encounter between Jacob and his brother Esau after many years of separation. Jacob, fearing for... - [Genesis 33:12](https://biblicaltheology.org.uk/genesis-33/genesis-33-12/10499/): And he said, Let vs take our iourney, and let vs goe, and I will goe before thee. Genesis 33:12 (KJV) This verse occurs in the dramatic encounter between Jacob and his brother Esau after many years of separation. In Genesis 33 Jacob returns to Canaan with his family, livestock, and the gifts he has... - [Genesis 33:11](https://biblicaltheology.org.uk/genesis-33/genesis-33-11/10498/): Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with mee, and because I haue enough: and hee vrged him, and he tooke it. Genesis 33:11 (KJV) This verse comes from the account of the meeting between Jacob and his brother Esau after a long period of separation.... - [Genesis 33:10](https://biblicaltheology.org.uk/genesis-33/genesis-33-10/10497/): "And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me." Context:Genesis 33 recounts the encounter between Jacob and his brother... - [Genesis 33:9](https://biblicaltheology.org.uk/genesis-33/genesis-33-9/10496/): And Esau said, I haue enough: my brother, keepe that thou hast vnto thy selfe. Genesis 33:9 (KJV) Genesis 33:9 records a pivotal encounter between the brothers Jacob and Esau, whose relationship had been marked by deception, rivalry, and deep wounds. Jacob had spent many years in the household of his uncle Laban, during which... - [Genesis 33:8](https://biblicaltheology.org.uk/genesis-33/genesis-33-8/10495/): And he said, What meanest thou by all this droue, which I met? And he said, These are to find grace in the sight of my lord. Genesis 33:8 (KJV) Genesis 33 records the encounter between Jacob and his brother Esau after many years of separation. Jacob had previously deceived Esau and taken his birthright... - [Genesis 33:7](https://biblicaltheology.org.uk/genesis-33/genesis-33-7/10494/): “And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.” Genesis 33:7 is part of the larger narrative of the reconciliation between Jacob and his brother Esau. To understand the significance of this verse, it is helpful to provide some context:In Genesis 32,... - [Genesis 33:6](https://biblicaltheology.org.uk/genesis-33/genesis-33-6/10493/): “Then the handmaidens came near, they and their children, and they bowed themselves.” Genesis 33:6 is part of the narrative describing the encounter between Jacob and Esau after many years of separation. To understand the significance of this verse, let’s explore the context leading up to this event. Jacob and Esau were twin brothers, sons... - [Genesis 33:5](https://biblicaltheology.org.uk/genesis-33/genesis-33-5/10492/): And he lift vp his eyes, and sawe the women, and the children, and said, who are those with thee? And he said, The children which God hath graciously giuen thy seruant. Genesis 33:5 (KJV) Genesis 33:5 is part of the narrative of Jacob’s reunion with his brother Esau. After years of separation and fear,... - [Genesis 33:4](https://biblicaltheology.org.uk/genesis-33/genesis-33-4/10491/): "And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept." This verse is part of the account of the reconciliation between Jacob and Esau. To understand the significance of this verse, let’s explore the context and key themes surrounding this event. Background:The story of Jacob... - [Genesis 33:3](https://biblicaltheology.org.uk/genesis-33/genesis-33-3/10490/): “And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.” Genesis 33:3 recounts the meeting between Jacob and his estranged brother, Esau, after many years of separation and the lingering fear of Esau’s potential anger. This verse portrays Jacob’s actions as he approached Esau,... - [Genesis 33:2](https://biblicaltheology.org.uk/genesis-33/genesis-33-2/10489/): “And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.” Genesis 33 recounts the meeting between Jacob and Esau after Jacob’s return from his exile with Laban. It is a significant event in the narrative of the book of Genesis, as it marks the reconciliation... - [Genesis 33:1](https://biblicaltheology.org.uk/genesis-33/genesis-33-1/10488/): “And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.” Genesis 33:1 (KJV) recounts a pivotal moment in the life of Jacob, who had just returned to Canaan after spending several years... - [Genesis 32:32](https://biblicaltheology.org.uk/genesis-32/genesis-32-32/10456/): "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank." Genesis 32:32 is part of the narrative describing the encounter between Jacob and a man with whom he wrestled... - [Genesis 32:31](https://biblicaltheology.org.uk/genesis-32/genesis-32-31/10455/): “And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.” Genesis 32:31 recounts an important event in the life of Jacob, the grandson of Abraham and the son of Isaac. In this passage, Jacob has just wrestled with a divine being throughout the night, which is commonly referred... - [Genesis 32:30](https://biblicaltheology.org.uk/genesis-32/genesis-32-30/10454/): “And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.” This verse comes from the story of Jacob’s encounter with God, which takes place during his journey back to Canaan, where he would reunite with his brother Esau after many years of separation.... - [Genesis 32:29](https://biblicaltheology.org.uk/genesis-32/genesis-32-29/10453/): “And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.” This verse is part of the narrative in Genesis where Jacob:after separating from his father-in-law Laban, is returning to the land of Canaan. He... - [Genesis 32:28](https://biblicaltheology.org.uk/genesis-32/genesis-32-28/10452/): “And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.” This verse is part of the account of Jacob’s encounter with God at Peniel, where he wrestles with a mysterious man throughout the night. It is a... - [Genesis 32:27](https://biblicaltheology.org.uk/genesis-32/genesis-32-27/10451/): “And he said unto him, What is thy name? And he said, Jacob.” Genesis 32:27 records a significant event in the life of Jacob, one of the prominent patriarchs of the Old Testament. To better understand the significance of this verse, it is helpful to provide some context:In this chapter, Jacob is returning to Canaan... - [Genesis 32:26](https://biblicaltheology.org.uk/genesis-32/genesis-32-26/10450/): "And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me." This verse is part of the account of Jacob wrestling with a man throughout the night. Let’s delve into the context:and meaning of this passage. In Genesis 32, Jacob is returning to... - [Genesis 32:25](https://biblicaltheology.org.uk/genesis-32/genesis-32-25/10449/): "And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him." This verse is part of the account of Jacob’s encounter:The preceding verses describe Jacob preparing to meet his estranged brother Esau after many... - [Genesis 32:24](https://biblicaltheology.org.uk/genesis-32/genesis-32-24/10448/): “And Jacob was left alone; and there wrestled a man with him until the breaking of the day.” This verse recounts a significant event in the life of Jacob, one of the patriarchs of Israel. It describes a mysterious encounter that took place during Jacob’s journey back to Canaan, where he would eventually reconcile with... - [Genesis 32:23](https://biblicaltheology.org.uk/genesis-32/genesis-32-23/10447/):   “And he took them, and sent them over the brook, and sent over that he had.” This verse is part of the larger narrative of Jacob’s encounter with God at the Jabbok River. To understand the context, let’s explore the surrounding verses and the events leading up to this point. In Genesis 32, Jacob... - [Genesis 32:22](https://biblicaltheology.org.uk/genesis-32/genesis-32-22/10446/): “And he rose up that night, and took his two wives, and his two women servants, and his eleven sons, and passed over the ford Jabbok.” Genesis 32:22 is a verse from the book of Genesis, which is the first book of both the Hebrew Bible and the Old Testament. It tells the story of... - [Genesis 32:21](https://biblicaltheology.org.uk/genesis-32/genesis-32-21/10445/): "So went the present over before him: and himself lodged that night in the company." This verse is part of the account of Jacob’s encounter with his brother Esau. Let’s explore the context and significance of this verse within the broader narrative. Context:In Genesis 32, Jacob is returning to the land of Canaan after spending... - [Genesis 32:20](https://biblicaltheology.org.uk/genesis-32/genesis-32-20/10444/): And say ye moreouer, Beholde, thy seruant Iacob is behind vs: for he said, I will appease him with the present that goeth before me, and afterward I will see his face; peraduenture he will accept of me. Genesis 32:20 (KJV) Genesis 32 records Jacob’s preparation to meet his estranged brother Esau after many years... - [Genesis 32:19](https://biblicaltheology.org.uk/genesis-32/genesis-32-19/10443/): And so commanded he the second, and the third, and all that followed the droues, saying, On this maner shal you speake vnto Esau, when you find him. Genesis 32:19 (KJV) This verse belongs to the larger narrative of Jacob’s encounter with his estranged brother Esau. To grasp its significance, it is helpful to review... - [Genesis 32:18](https://biblicaltheology.org.uk/genesis-32/genesis-32-18/10442/): Then thou shalt say, They be thy seruant Iacobs: it is a present sent vnto my lord Esau: and behold also, he is behind vs. Genesis 32:18 (KJV) The verse is part of the larger narrative in Genesis 32 that records Jacob’s preparation to meet his brother Esau. Earlier chapters tell how Jacob deceived both... - [Genesis 32:17](https://biblicaltheology.org.uk/genesis-32/genesis-32-17/10441/): “And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?” This verse is part of the account of Jacob’s encounter with his estranged brother Esau. To understand its significance, let’s delve into the context and explore... - [Genesis 32:16](https://biblicaltheology.org.uk/genesis-32/genesis-32-16/10440/): And hee deliuered them into the hand of his seruants, euery droue by themselues, and said vnto his seruants, Passe ouer before me, and put a space betwixt droue and droue. Genesis 32:16 (KJV) This verse is part of the narrative of Jacob’s encounter with his estranged brother Esau. Jacob had left his father‑in‑law Laban’s... - [Genesis 32:15](https://biblicaltheology.org.uk/genesis-32/genesis-32-15/10439/): Thirtie milch camels with their colts, fortie kine, and ten bulles, twenty shee ashes, and ten foales. Genesis 32:15 (KJV) Before we examine this specific verse, it is essential to understand the context of the passage. Jacob had spent years away from his family and was about to meet his brother Esau, whom he had... - [Genesis 32:14](https://biblicaltheology.org.uk/genesis-32/genesis-32-14/10438/): Two hundred shee goats, and twentie hee goats, two hundred ewes, and twentie rammes, Genesis 32:14 (KJV) Jacob was preparing to meet his brother Esau after many years of separation. He had fled years earlier, fearing Esau’s anger because of Jacob’s deception in obtaining their father Isaac’s blessing. Now, as Jacob returned to his homeland,... - [Genesis 32:13](https://biblicaltheology.org.uk/genesis-32/genesis-32-13/10437/): “And he lodged there that same night; and took of that which came to his hand a present for Esau his brother.” This verse is part of the narrative about Jacob’s encounter with God and his preparations to meet his brother Esau after a long period of separation. To understand the significance of Genesis 32:13,... - [Genesis 32:12](https://biblicaltheology.org.uk/genesis-32/genesis-32-12/10436/): “And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.” This verse is part of a larger passage in Genesis 32 where Jacob, on his way back to Canaan, prepares to meet his brother Esau, whom he had deceived many... - [Genesis 32:11](https://biblicaltheology.org.uk/genesis-32/genesis-32-11/10435/): Deliuer me, I pray thee, from the hand of my brother, from the hand of Esau: for I feare him, lest he will come, and smite me, and the mother with the children. Genesis 32:11 (KJV) This verse is part of Jacob’s prayer in Genesis 32:9-12, spoken as he prepares to meet his estranged brother... - [Genesis 32:10](https://biblicaltheology.org.uk/genesis-32/genesis-32-10/10434/):   “I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.” Firstly:Jacob acknowledges his unworthiness before God by saying, “I am not worthy of the least... - [Genesis 32:9](https://biblicaltheology.org.uk/genesis-32/genesis-32-9/10433/): “And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:” In this verse, we find Jacob, the grandson of Abraham and the son of Isaac, praying to God as... - [Genesis 32:8](https://biblicaltheology.org.uk/genesis-32/genesis-32-8/10432/): And said, If Esau come to the one company, and smite it, then the other company which is left, shall escape. Genesis 32:8 (KJV) This verse is part of the narrative in Genesis that describes Jacob’s encounter with God and his preparations to meet his brother Esau after years of separation. To grasp its significance,... - [Genesis 32:7](https://biblicaltheology.org.uk/genesis-32/genesis-32-7/10431/): “Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands.” Context:The verse is part of the story of Jacob’s return to the land of Canaan after living with his father-in-law Laban for several years. Jacob had left his... - [Genesis 32:6](https://biblicaltheology.org.uk/genesis-32/genesis-32-6/10430/): “And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.” In Genesis 32, we find Jacob:preparing to meet his estranged brother Esau after many years of separation. This encounter holds great significance in Jacob’s life as he anticipates the... - [Genesis 32:5](https://biblicaltheology.org.uk/genesis-32/genesis-32-5/10429/): “And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.” This verse is part of the biblical narrative that describes the encounter between Jacob and his estranged brother Esau. To fully understand Genesis 32:5, it’s essential to provide... - [Genesis 32:4](https://biblicaltheology.org.uk/genesis-32/genesis-32-4/10428/): And he commaunded them, saying, Thus shall ye speake vnto my lord Esau, Thy seruant Iacob saith thus, I haue soiourned with Laban, and stayed there vntill now. Genesis 32:4 (KJV) Genesis 32:4 is part of the narrative of Jacob’s return to the land of Canaan after his extended stay with his uncle Laban. To... - [Genesis 32:3](https://biblicaltheology.org.uk/genesis-32/genesis-32-3/10427/): “And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.” Context:Genesis 32 records the events leading up to Jacob’s reunion with his brother Esau. Jacob had left his homeland many years earlier due to Esau’s anger over the birthright and blessing that Jacob had obtained through... - [Genesis 32:2](https://biblicaltheology.org.uk/genesis-32/genesis-32-2/10426/): “And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.” Context:In Genesis 32, we find Jacob returning to the land of Canaan after living with his uncle Laban for many years. He had fled from his brother Esau, who had vowed to kill him due... - [Genesis 32:1](https://biblicaltheology.org.uk/genesis-32/genesis-32-1/10425/): “And Jacob went on his way, and the angels of God met him.” Context:Genesis 32 marks a significant point in the life of Jacob, the grandson of Abraham. Jacob had been living with his father-in-law, Laban, for many years and had acquired great wealth. However, Jacob decided to return to his homeland, Canaan, after reconciling... - [Genesis 31:55](https://biblicaltheology.org.uk/genesis-31/genesis-31-55/10424/): And earely in the morning, Laban rose vp and kissed his sonnes, and his daughters, and blessed them: and Laban departed, and returned vnto his place. Genesis 31:55 (KJV) This verse is part of the account of Jacob’s departure from his father‑in‑law Laban’s house. To fully understand its significance, we must look at the broader... - [Genesis 31:54](https://biblicaltheology.org.uk/genesis-31/genesis-31-54/10423/): “Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.” This verse is part of the narrative of Jacob’s departure from Laban’s house and his journey back to his homeland. To understand the significance of this verse, let’s explore... - [Genesis 31:53](https://biblicaltheology.org.uk/genesis-31/genesis-31-53/10422/): The God of Abraham, and the God of Nahor, the God of their father, iudge betwixt vs. And Iacob sware by the feare of his father Isaac. Genesis 31:53 (KJV) The verse occurs at a pivotal moment in Jacob’s life. After twenty years of service to his father‑in‑law Laban—during which Laban deceived him repeatedly—Jacob decides... - [Genesis 31:52](https://biblicaltheology.org.uk/genesis-31/genesis-31-52/10421/): This heape be witnesse, and this pillar be witnesse, that I will not passe ouer this heape to thee, and that thou shalt not passe ouer this heape, and this pillar vnto me, for harme. Genesis 31:52 (KJV) Genesis 31 records Jacob’s departure from his father‑in‑law Laban’s household after many years of service. Jacob had... - [Genesis 31:51](https://biblicaltheology.org.uk/genesis-31/genesis-31-51/10420/): And Laban said to Iacob, Behold this heape, and behold this pillar, which I haue cast betwixt me and thee. Genesis 31:51 (KJV) Genesis 31 recounts the story of Jacob’s departure from Laban’s household after years of service. Laban had deceived Jacob on several occasions, yet God directed Jacob to return to his homeland. Before... - [Genesis 31:50](https://biblicaltheology.org.uk/genesis-31/genesis-31-50/10419/): If thou shalt afflict my daughters, or if thou shalt take other wiues beside my daughters, no man is with vs; See, God is witnesse betwixt mee and thee. Genesis 31:50 (KJV) Genesis 31:50 belongs to the narrative of Jacob and Laban. After many years of service to his uncle, Jacob had married Laban’s daughters... - [Genesis 31:49](https://biblicaltheology.org.uk/genesis-31/genesis-31-49/10418/): And Mizpah: for he said, The LORD watch betweene me and thee when we are absent one from another. Genesis 31:49 (KJV) The verse concludes the narrative of Jacob’s departure from Laban’s household after twenty years of service. Before leaving, Jacob and Laban sealed a covenant by setting up a heap of stones as a... - [Genesis 31:48](https://biblicaltheology.org.uk/genesis-31/genesis-31-48/10417/): And Laban said, This heape is a witnesse betweene mee and thee this day. Therefore was the name of it called Galeed, Genesis 31:48 (KJV) Genesis 31:48 is part of the narrative describing the events between Jacob and his father‑in‑law Laban. In this chapter Jacob decides to leave Laban’s house and return to his homeland,... - [Genesis 31:47](https://biblicaltheology.org.uk/genesis-31/genesis-31-47/10416/): "And Laban called it Jegar-sahadutha: but Jacob called it Galeed." Context:In Genesis 31, we find the story of Jacob and his father-in-law Laban. Jacob had served Laban for many years and desired to return to his homeland with his family. Laban pursued him, and after a confrontation, they made a covenant of peace. As a... - [Genesis 31:46](https://biblicaltheology.org.uk/genesis-31/genesis-31-46/10415/): And Iacob saide vnto his brethren, Gather stones: and they tooke stones, and made an heape, and they did eate there vpon the heape. Genesis 31:46 (KJV) Genesis 31 records the departure of Jacob from his father‑in‑law Laban, taking his wives, children and possessions. Laban pursued Jacob, but God warned Laban in a dream not... - [Genesis 31:45](https://biblicaltheology.org.uk/genesis-31/genesis-31-45/10414/): And Iacob tooke a stone, and set it vp for a pillar. Genesis 31:45 (KJV) Context: To understand the significance of Genesis 31:45, let’s first look at the context. This verse is part of the narrative of Jacob’s departure from Laban, his father‑in‑law. Jacob had worked for Laban for many years, but due to Laban’s... - [Genesis 31:44](https://biblicaltheology.org.uk/genesis-31/genesis-31-44/10413/): Now therefore come thou, let vs make a couenant, I and thou: and let it be for a witnesse betweene me and thee. Genesis 31:44 (KJV) Genesis 31 recounts the story of Jacob’s departure from his father‑in‑law Laban’s house. Jacob had worked for Laban for many years and decided to leave with his wives, children,... - [Genesis 31:43](https://biblicaltheology.org.uk/genesis-31/genesis-31-43/10412/): And Laban answered and said vnto Iacob, These daughters are my daughters, and these children are my children, and these cattell are my cattell, and all that thou seest, is mine: and what can I doe this day vnto these my daughters, or vnto their children which they haue borne? Genesis 31:43 (KJV) This verse... - [Genesis 31:42](https://biblicaltheology.org.uk/genesis-31/genesis-31-42/10411/): Except the God of my father, the God of Abraham, and the feare of Isaac had bin with me, surely thou hadst sent me away now emptie: God hath seene mine affliction, and the labour of my hands, & rebuked thee yesternight. Genesis 31:42 (KJV) Jacob is addressing his father‑in‑law Laban after a strained confrontation.... - [Genesis 31:41](https://biblicaltheology.org.uk/genesis-31/genesis-31-41/10410/): Thus have I bene twentie yeres in thy house: I serued thee fourteene yeeres for thy two daughters, and sixe yeres for thy cattel; and thou hast changed my wages ten times. Genesis 31:41 (KJV) In this verse Jacob is speaking to his father‑in‑law Laban as he presents his grievances before they reach an agreement... - [Genesis 31:40](https://biblicaltheology.org.uk/genesis-31/genesis-31-40/10409/): Thus I was in þ day, the drought consumed mee, and the frost by night, aud my sleep departed from mine eyes. Genesis 31:40 (KJV) The words of Genesis 31:40 are traditionally linked to Jacob’s experience while serving his uncle Laban, although some readers note that the exact phrasing does not appear in the standard... - [Genesis 31:39](https://biblicaltheology.org.uk/genesis-31/genesis-31-39/10408/): That which was torne of beasts, I brought not vnto thee: I bare the losse of it; of my hand didst thou require it, whether stollen by day, or stollen by night. Genesis 31:39 (KJV) In Genesis 31 we find Jacob fleeing from Laban’s household with his wives, children, and possessions. Jacob’s departure is motivated... - [Genesis 31:38](https://biblicaltheology.org.uk/genesis-31/genesis-31-38/10407/): “This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.” In this verse, we find Jacob speaking to his father-in-law, Laban, in response to Laban’s accusations. Let’s provide some context to better understand the significance of... - [Genesis 31:37](https://biblicaltheology.org.uk/genesis-31/genesis-31-37/10406/): “Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.” This verse is part of the narrative of Jacob’s departure from Laban’s household. To understand the context of Genesis 31:37, let’s delve into... - [Genesis 31:36](https://biblicaltheology.org.uk/genesis-31/genesis-31-36/10405/): “And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?” In this verse, we witness a confrontation between Jacob and Laban:who were relatives by marriage. To fully understand the context of this verse, it... - [Genesis 31:35](https://biblicaltheology.org.uk/genesis-31/genesis-31-35/10404/): “And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.” This verse is part of the narrative in Genesis 31, which recounts the story of Jacob’s departure from his father‑in‑law... - [Genesis 31:34](https://biblicaltheology.org.uk/genesis-31/genesis-31-34/10403/): “Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.” This verse is part of the narrative in Genesis that describes Jacob’s departure from Laban’s house after serving him for many years. In this particular verse, Rachel, Jacob’s... - [Genesis 31:33](https://biblicaltheology.org.uk/genesis-31/genesis-31-33/10402/): And Laban went into Iacobs tent, and into Leahs tent, and into the two maid seruants tents: but he found them not. Then went he out of Leahs tent, and entred into Rachels tent. Genesis 31:33 (KJV) This verse is part of the narrative in Genesis 31 that describes Jacob’s departure from his father‑in‑law Laban’s... - [Genesis 31:32](https://biblicaltheology.org.uk/genesis-31/genesis-31-32/10401/):   “With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.” In this verse, we find Jacob speaking to his father-in-law Laban. To understand the context of this verse, we need... - [1 Kings 17:24](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-24/18979/): And the woman said to Eliiah, Now by this I know, that thou art a man of God, and that the word of the Lord in thy mouth is trueth. 1 Kings 17:24 (KJV) This verse is part of the story of the prophet Elijah and his encounter with a widow in the town of... - [1 Kings 17:23](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-23/18978/): And Eliiah tooke the childe, and brought him downe out of the chamber into the house, and deliuered him vnto his mother: and Eliiah said, See, thy sonne liueth. 1 Kings 17:23 (KJV) The passage 1 Kings 17:23 is part of the narrative that tells the story of the prophet Elijah and a widow in... - [1 Kings 17:19](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-19/18973/): And he said vnto her, Giue me thy sonne. And he tooke him out of her bosome, and caried him vp into a loft, where he abode, and laide him vpon his owne bed. 1 Kings 17:19 (KJV) The verse 1 Kings 17:19 is part of the narrative that records the encounter between the prophet... - [1 Kings 17:18](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-18/18972/): And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne? 1 Kings 17:18 (KJV) The account takes place during a severe drought when God directed Elijah to the city of Zarephath. There... - [1 Kings 17:14](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-14/18967/): For thus saith the Lord God of Israel, The barrell of meale shall not waste, neither shall the cruse of oile faile, vntill the day that the Lord sendeth raine vpon the earth. 1 Kings 17:14 (KJV) This verse is part of the narrative about the prophet Elijah and his encounter with a widow in... - [1 Kings 17:12](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-12/18965/): And she said, As the Lord thy God liueth, I haue not a cake, but an handfull of meale in a barrell, and a little oyle in a cruse: and behold, I am gathering two stickes, that I may goe in, and dresse it for me and my sonne, that we may eate it, and... - [1 Kings 17:11](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-11/18964/): And as shee was going to fetch it, he called to her, and said, Bring mee, I pray thee, a morsell of bread in thine hand. 1 Kings 17:11 (KJV) This verse is part of the narrative about the prophet Elijah and a widow from the town of Zarephath, which belonged to Sidon, during a... - [1 Kings 17:10](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-10/18963/): So he arose, and went to Zarephath: and when he came to the gate of the citie, behold, the widow woman was there gathering of stickes: and he called to her, and said, Fetch me, I pray thee, a little water in a vessell, that I may drinke. 1 Kings 17:10 (KJV) This verse is... - [1 Kings 19:9](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-9/19036/): And he came thither vnto a caue, and lodged there, and behold, the word of the Lord came to him, and he said vnto him, What doest thou here, Eliiah? 1 Kings 19:9 (KJV) Context: In the preceding verses we see Elijah fleeing from Jezebel’s threats after the dramatic confrontation at Mount Carmel. Exhausted and... - [1 Kings 19:7](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-7/19034/): And the Angel of the Lord came againe the second time, and touched him, and sayd, Arise, and eate, because the iourney is too great for thee. 1 Kings 19:7 (KJV) and eat; because the journey is too great for thee. 1 Kings 19:7 (KJV) “Arise and eat; because the journey is too great for... - [1 Kings 19:3](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-3/19030/): And when he saw that, hee arose, and went for his life, and came to Beersheba, which belongeth to Iudah, and left his seruant there. 1 Kings 19:3 (KJV) This verse is part of the narrative about the prophet Elijah. To better understand the significance of this verse, it’s helpful to examine the broader context... - [1 Kings 19:2](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-2/19029/): Then Iezebel sent a messenger vnto Eliiah, saying; So let the gods do to me, and more also, if I make not thy life as the life of one of them, by to morrow about this time. 1 Kings 19:2 (KJV) The events of 1 Kings 19 occur immediately after the dramatic showdown on Mount... - [1 Kings 18:46](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-46/19027/): And the hand of the Lord was on Eliiah; and hee girded vp his loynes, and ranne before Ahab, to the entrance of Iezreel. 1 Kings 18:46 (KJV) This verse is found in the context of the well‑known story of the prophet Elijah and his encounter with the prophets of Baal on Mount Carmel. In... - [1 Kings 18:45](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-45/19026/): And it came to passe in the meane while, that the heauen was blacke with cloudes and winde, and there was a great raine: and Ahab rode and went to Iezreel. 1 Kings 18:45 (KJV) This verse concludes the narrative of the dramatic showdown between Elijah and the prophets of Baal, a climax in which... - [1 Kings 18:44](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-44/19025/): And it came to passe at the seuenth time, that he said, Behold, there ariseth a little cloud out of the Sea, like a mans hand. And he said, Goe vp, say vnto Ahab, Prepare thy charet, and get thee downe, that the raine stop thee not. 1 Kings 18:44 (KJV) Before studying verse 44,... - [1 Kings 18:43](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-43/19024/): And said to his seruant, Goe vp now, looke toward the Sea. And hee went vp, and looked, and saide, There is nothing. And he said, Goe againe seuen times. 1 Kings 18:43 (KJV) And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There... - [1 Kings 18:38](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-38/19019/): Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked vp the water that was in the trench. 1 Kings 18:38 (KJV) The verse records the climax of Elijah’s confrontation with the prophets of Baal on Mount Carmel. Israel had fallen into... - [1 Kings 18:37](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-37/19018/): Heare me, O Lord, heare me, that this people may know that thou art the Lord God, and that thou hast turned their heart backe againe. 1 Kings 18:37 (KJV) In this context Elijah had challenged the prophets of Baal to a test to determine who the true God was. They were to prepare a... - [1 Kings 18:36](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-36/19017/): And it came to passe at the time of the offering of the euening sacrifice, that Eliiah the prophet came neere and said, Lord God of Abraham, Isaac, and of Israel, Let it bee knowen this day that thou art God in Israel, and that I am thy seruant, and that I haue done all... - [1 Kings 18:34](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-34/19015/): And hee said, Doe it the second time. And they did it the second time. And he said, Doe it the third time. And they did it the third time. 1 Kings 18:34 (KJV) “And he said, Pour water upon the offering, and lay it again: and they poured much water upon the offering.” This... - [1 Kings 18:33](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-33/19014/): And he put the wood in order, and cut the bullocke in pieces, and laide him on the wood, and said, Fill foure barrels with water, and powre it on the burnt sacrifice, and on the wood. 1 Kings 18:33 (KJV) In 1 Kings 18:32, Elijah prepares the burnt offering on Mount Carmel during the... - [1 Kings 18:31](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-31/19012/): And Eliiah tooke twelue stones, according to the number of the tribes of the sonnes of Iacob, vnto whome the word of the Lord came, saying, Israel shall bee thy name. 1 Kings 18:31 (KJV) Certainly! Let’s delve into a Bible study on 1 Kings 18:31 in the King James Version (KJV). This quotation does... - [1 Kings 18:14](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-14/18995/): And now thou sayest, Goe, tell thy lord, Behold, Eliiah is here: and hee shall slay me. 1 Kings 18:14 (KJV) is here: and he shall slay me. 1 Kings 18:14 (KJV) The verse occurs in the dramatic narrative of Elijah’s confrontation with King Ahab and the prophets of Baal on Mount Carmel. During Ahab’s... - [1 Kings 20:21](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-21/19070/): And the king of Israel went out, and smote the horses and charets, and slewe the Syrians with a great slaughter. 1 Kings 20:21 (KJV) This verse is part of the narrative in 1 Kings chapter 20, which recounts the conflicts between Ahab, the king of Israel, and Ben-Hadad, the king of Syria. In this... - [1 Kings 20:19](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-19/19068/): So these yong men of the princes of the prouinces, came out of the citie, and the armie which followed them: 1 Kings 20:19 (KJV) The verse records the mobilization of Israel’s forces as the young men of the princes of the provinces left the city with the army that followed them, setting the stage... - [1 Kings 20:18](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-18/19067/): And he said, Whether they be come out for peace, take them aliue: or whether they be come out for warre, take them aliue. 1 Kings 20:18 (KJV) In this verse we hear a statement made by Ben‑Hadad, king of Aram (Syria), to his own soldiers. Chapter 20 of 1 Kings records the confrontation between... - [1 Kings 20:17](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-17/19066/): And the young men of the Princes of the Prouinces went out first, and Benhadad sent out, and they told him, saying, There are men come out of Samaria. 1 Kings 20:17 (KJV) Context: At the beginning of 1 Kings 20, King Ben-hadad of Aram assembled a great army and besieged the city of Samaria,... - [1 Kings 20:16](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-16/19065/): And they went out at noone: But Benhadad was drinking himselfe drunke in the pauilions, hee and the kings, the thirty and two kings that helped him. 1 Kings 20:16 (KJV) This verse is part of a larger narrative that describes a conflict between the King of Israel, Ahab, and the King of Aram (Syria),... - [1 Kings 20:12](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-12/19061/): And it came to passe, when Benhadad heard this message (as hee was drinking, he and the kings in the pauilions) that hee said vnto his seruants, Set yourselues in aray. And they set themselues in aray against the citie. 1 Kings 20:12 (KJV) Background: 1 Kings 20:12 is part of a larger narrative involving... - [1 Kings 20:8](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-8/19057/): And all the Elders, and all the people said vnto him; Hearken not vnto him, nor consent. 1 Kings 20:8 (KJV) Context: To understand 1 Kings 20:8 we must look at the surrounding narrative. In this chapter King Ahab of Israel is confronted by King Ben‑Hadad of Aram (Syria), who has gathered a formidable army... - [1 Kings 20:6](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-6/19055/): Yet I will send my seruants vnto thee to morrow about this time, and they shall search thine house, and the houses of thy seruants; and it shall be, that whatsoeuer is pleasant in thine eies, they shall put it in their hand, and take it away. 1 Kings 20:6 (KJV) The verse is situated... - [1 Kings 20:5](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-5/19054/): And the messengers came againe, and saide, Thus speaketh Benhadad, saying, Although I haue sent vnto thee, saying, Thou shalt deliuer me thy siluer, and thy gold, and thy wiues, and thy children: 1 Kings 20:5 (KJV) In this verse Ben‑hadad, the king of Aram (Syria), sends messengers to King Ahab of Israel with a... - [1 Kings 20:3](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-3/19052/): Thy siluer and thy gold is mine, thy wiues also, and thy children, euen the goodliest, are mine. 1 Kings 20:3 (KJV) Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine. 1 Kings 20:3 (KJV) Verse: 1 Kings 20:3 (KJV) states, “Thy silver and thy gold... - [1 Kings 20:2](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-2/19050/): And hee sent messengers to Ahab king of Israel, into the city, and saide vnto him, Thus saith Benhadad, 1 Kings 20:2 (KJV) This verse is part of the narrative found in 1 Kings chapter 20, which describes the conflict between the King of Syria, Ben‑hadad, and the King of Israel, Ahab. During the reign... - [1 Kings 19:21](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-21/19048/): And he returned backe from him, and tooke a yoke of oxen, & slew them, and boyled their flesh with the instruments of the oxen, and gaue vnto the people, and they did eat: then he arose, and went after Eliiah, and ministred vnto him. 1 Kings 19:21 (KJV) This verse comes from the story... - [1 Kings 19:17](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-17/19044/): And it shall come to passe, that him that escapeth the sword of Hazael, shall Iehu slay: and him that escapeth from the sword of Iehu, shall Elisha slay. 1 Kings 19:17 (KJV) The wording of this verse does not appear in any standard translation of the Bible. The passage often cited in discussions of... - [1 Kings 19:16](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-16/19043/): And Iehu the sonne of Nimshi shalt thou anoint to bee king ouer Israel: and Elisha the sonne of Shaphat of Abel Meholah, shalt thou annoint to be Prophet in thy roume. 1 Kings 19:16 (KJV) Historical Context: 1 Kings 19:16 is part of the narrative that follows the famous encounter between the prophet Elijah... - [1 Kings 19:15](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-15/19042/): And the Lord sayd vnto him, Goe, returne on thy way to the wildernesse of Damascus: and when thou commest, anoint Hazael to be King ouer Syria. 1 Kings 19:15 (KJV) Context: To better understand the significance of this verse, we first note that prior to this encounter Elijah had experienced intense spiritual warfare against... - [1 Kings 19:13](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-13/19040/): And it was so, when Eliiah heard it, that he wrapped his face in his mantle, and went out, and stood in the entring in of the caue: and behold, there came a voice vnto him, and sayd, What doest thou here, Eliiah? 1 Kings 19:13 (KJV) And it was so, when Elijah heard it,... - [1 Kings 19:12](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-12/19039/): And after the earthquake, a fire, but the Lord was not in the fire: and after the fire, a still small voice. 1 Kings 19:12 (KJV) In 1 Kings 19:1‑18 we read about Elijah’s desperate flight to Mount Horeb. Exhausted, discouraged, and feeling utterly alone, he hid in a cave. Then a series of supernatural... - [1 Kings 20:43](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-43/19094/): And the king of Israel went to his house, heauie, and displeased, and came to Samaria. 1 Kings 20:43 (KJV) In 1 Kings 20 the narrative centers on the ongoing conflict between King Ahab of Israel and Ben‑Hadad, king of Aram. Ben‑Hadad repeatedly invaded Israel, yet each time God intervened to grant Israel victory. The... - [1 Kings 20:41](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-41/19092/): And he hasted, and tooke the ashes away from his face, and the king of Israel discerned him that hee was of the Prophets. 1 Kings 20:41 (KJV) Context: To understand the significance of 1 Kings 20:41, it’s essential to look at the broader context of the chapter. In this chapter, the king of Aram... - [1 Kings 20:40](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-40/19091/): And as thy seruant was busie here and there, he was gone. And the king of Israel saide vnto him, So shall thy iudgement bee, thy selfe hast discided it. 1 Kings 20:40 (KJV) To understand this verse we must first see its setting. In 1 Kings 20 the king of Israel, Ahab, faced the... - [1 Kings 20:38](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-38/19089/): So the prophet departed, and waited for the king by the way, and disguised himselfe with ashes vpon his face. 1 Kings 20:38 (KJV) The surrounding narrative of 1 Kings 20 records a fierce confrontation between the king of Israel, Ahab, and the king of Aram, Ben‑hadad. In the preceding verses (1 Kings 20:22‑37) the... - [1 Kings 20:37](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-37/19088/): Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting hee wounded him. 1 Kings 20:37 (KJV) In this chapter a certain man of the sons of the prophets (1 Kings 20:35) is sent to King Ahab of Israel after Ahab’s earlier victory over... - [1 Kings 20:36](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-36/19087/): Then said he vnto him, Because thou hast not obeyed the voyce of the Lord, beholde, assoone as thou art departed from me, a lyon shal slay thee. And assoone as hee was departed from him, a lyon found him, and slew him. 1 Kings 20:36 (KJV) In the narrative of 1 Kings 20 the... - [1 Kings 20:35](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-35/19085/): And a certaine man of the sonnes of the Prophets, saide vnto his neighbour in the word of the Lord, Smite me, I pray thee. And the man refused to smite him. 1 Kings 20:35 (KJV) (Note: This quotation does not appear in the biblical book of 1 Kings.) Context: Although some descriptions present this... - [1 Kings 20:34](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-34/19084/): And Benhadad said vnto him, The cities which my father tooke from thy father, I will restore, and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then, said Ahab, I will send thee away with this couenant. So he made a couenant with him, and sent him away. 1... - [1 Kings 20:32](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-32/19082/): So they girded sackcloth on their loynes, and put ropes on their heads, and came to the king of Israel, and said, Thy seruant Benhadad saith, I pray thee, let me liue. And he said, Is he yet aliue? he is my brother. 1 Kings 20:32 (KJV) The passage quoted – “So they girded sackcloth... - [1 Kings 20:29](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-29/19079/): And they pitched one ouer against the other seuen daies, and so it was, that in the seuenth day the battell was ioyned: and the children of Israel slewe of the Syrians an hundred thousand footmen in one day. 1 Kings 20:29 (KJV) To better understand 1 Kings 20:29, let’s examine the broader context. In... - [1 Kings 20:27](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-27/19076/): And the children of Israel were numbred, and were all present, and went against them: and the children of Israel pitched before them, like two little flockes of kids: but the Syrians filled the countrey. 1 Kings 20:27 (KJV) In 1 Kings 20, we find the account of a conflict between the Syrian king, Ben-Hadad,... - [1 Kings 20:25](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-25/19074/): And number thee an armie, like the armie that thou hast lost, horse for horse, and charet for charet: and wee will fight against them in the plaine, and surely wee shall be stronger then they. And hee hearkened vnto their voice, and did so. 1 Kings 20:25 (KJV) To understand the significance of 1... - [1 Kings 20:24](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-24/19073/): And doe this thing, Take the kings away, euery man out of his place, and put captaines in their roumes. 1 Kings 20:24 (KJV) 1 Kings 20 records a series of conflicts between Israel, led by King Ahab, and the Arameans, led by King Ben‑Hadad. In verse 24 the servants of the Syrian king advise... - [1 Kings 21:24](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-24/19119/): Him that dieth of Ahab in the citie, the dogs shall eate: and him that dieth in the field, shall the foules of the aire eat. 1 Kings 21:24 (KJV) This verse is part of a prophecy delivered by the prophet Elijah to King Ahab of Israel. To understand the context, we need to look... - [1 Kings 21:23](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-23/19117/): And of Iezebel also spake the Lord, saying, The dogs shall eate Iezebel by the wall of Iezreel. 1 Kings 21:23 (KJV) Context: Before diving into the verse itself, it is essential to understand the context in which it is situated. In 1 Kings 21 we find the account of Naboth’s vineyard. Naboth owned a... - [1 Kings 21:22](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-22/19116/): And will make thine house like the house of Ieroboam the sonne of Nebat, and like the house of Baasha the sonne of Ahiiah, for the prouocation wherewith thou hast prouoked mee to anger, and made Israel to sinne. 1 Kings 21:22 (KJV) And will make thine house like the house of Jeroboam the son... - [1 Kings 21:20](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-20/19114/): And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the Lord. 1 Kings 21:20 (KJV) This verse is part of the narrative concerning King Ahab and his encounter with the prophet Elijah.... - [1 Kings 21:19](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-19/19113/): And thou shalt speake vnto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speake vnto him, saying, Thus saith the Lord; In the place where dogs licked the blood of Naboth, shall dogges licke thy blood, euen thine. 1 Kings 21:19 (KJV) Divine Judgment: In this verse,... - [1 Kings 21:16](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-16/19110/): And it came to passe when Ahab heard that Naboth was dead, that Ahab rose vp to goe downe to the Uineyard of Naboth the Iezreelite, to take possession of it. 1 Kings 21:16 (KJV) Background: The story of Naboth’s vineyard is recorded in 1 Kings 21. King Ahab coveted Naboth’s vineyard, which lay near... - [1 Kings 21:15](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-15/19109/): And it came to passe when Iezebel heard that Naboth was stoned and was dead, that Iezebel said to Ahab, Arise, take possession of the Uineyard of Naboth the Iezreelite, which hee refused to giue thee for money: for Naboth is not aliue, but dead. 1 Kings 21:15 (KJV) “For the love of money is... - [1 Kings 21:13](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-13/19107/): And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.... - [1 Kings 21:12](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-12/19106/): They proclaimed a fast, and set Naboth on high among the people. 1 Kings 21:12 (KJV) Naboth was a man who owned a vineyard in Jezreel, a town in the region of Samaria where King Ahab’s palace was situated. Ahab desired the vineyard for himself because it was close to his palace and he wanted... - [1 Kings 21:11](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-11/19105/): And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them. 1 Kings 21:11 (KJV) This verse is part of a narrative in the Old Testament... - [1 Kings 21:10](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-10/19104/): And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die. 1 Kings 21:10 (KJV) Context: Before we dive into the specific verse, it is important to understand the background of 1... - [1 Kings 21:6](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-6/19100/): And he said vnto her, Because I spake vnto Naboth the Iezreelite, and said vnto him, Giue mee thy vineyard for money, or else if it please thee, I will giue thee another vineyard for it: And he answered, I wil not giue thee my vineyard. 1 Kings 21:6 (KJV) This verse is part of... - [1 Kings 21:5](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-5/19099/): But Iezebel his wife came to him, and said vnto him, Why is thy spirit so sad, that thou eatest no bread? 1 Kings 21:5 (KJV) This verse is part of the story of Naboth’s vineyard, which begins in 1 Kings 21. The context is essential to understand the significance of this verse. Here’s an... - [1 Kings 21:1](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-1/19095/): And it came to passe after these things, that Naboth the Iezreelite had a vineyard, which was in Iezreel, hard by the palace of Ahab king of Samaria. 1 Kings 21:1 (KJV) Certainly! Here’s a Bible study on Context: To fully understand 1 Kings 21:1, it is important to consider the context of the passage.... - [1 Kings 22:34](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-34/19162/): And a certaine man drew a bow at a venture, and smote the king of Israel betweene the ioynts of the harnesse: wherefore hee sayd vnto the driuer of his charet, Turne thine hand, and cary me out of the hoste, for I am wounded. 1 Kings 22:34 (KJV) 1 Kings 22:34 recounts a significant... - [1 Kings 22:32](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-32/19158/): And it came to passe, when the captaines of the charets saw Iehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Iehoshaphat cryed out. 1 Kings 22:32 (KJV) The verse records a dramatic moment in the reign of King Ahab of Israel during a... - [1 Kings 22:28](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-28/19154/): And Micaiah saide, If thou returne at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, euery one of you. 1 Kings 22:28 (KJV) Context: The passage comes from the story of King Ahab of Israel and King Jehoshaphat of Judah, who were considering going to war against... - [1 Kings 22:22](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-22/19147/): And the Lord said vnto him, Wherewith? And hee sayd, I will goe foorth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt perswade him, and preuaile also: Goe forth, and doe so. 1 Kings 22:22 (KJV) This verse belongs to an Old Testament narrative... - [1 Kings 22:18](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-18/19142/): And the King of Israel said vnto Iehoshaphat, Did I not tell thee, that he would prophecie no good concerning me, but euill? 1 Kings 22:18 (KJV) This verse is part of the larger narrative of 1 Kings 22, which records the alliance between the kings of Israel and Judah and their decision to go... - [1 Kings 22:15](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-15/19139/): So he came to the king, and the king sayd vnto him, Micaiah, shall wee goe against Ramoth Gilead to battell, or shall we forbeare? And he answered him, Go, and prosper: for the Lord shall deliuer it into the hand of the king. 1 Kings 22:15 (KJV) The passage describes King Ahab of Israel... - [1 Kings 22:14](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-14/19138/): And Micaiah sayde, As the Lord liueth, what the Lord saith vnto me, that will I speake. 1 Kings 22:14 (KJV) And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak. 1 Kings 22:14 (KJV) The verse belongs to the larger narrative of 1 Kings 22, which records... - [1 Kings 22:11](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-11/19135/): And Zedekiah the sonne of Chenaanah made him hornes of yron: and he sayd, Thus saith the Lord, With these shalt thou push the Syrians, vntill thou haue consumed them. 1 Kings 22:11 (KJV) The chapter begins by introducing Ahab, the king of Israel, and Jehoshaphat, the king of Judah, who decide to join forces... - [1 Kings 22:10](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-10/19134/): And the King of Israel and Iehoshaphat the King of Iudah sate each on his throne, hauing put on their robes, in a voyd place in the entrance of the gate of Samaria, and all the Prophets prophecied before them. 1 Kings 22:10 (KJV) Historical Context: The events of 1 Kings 22 occur during the... - [1 Kings 22:8](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-8/19132/): And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the Lord; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so. 1 Kings 22:8 (KJV) The narrative... - [1 Kings 22:7](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-7/19131/): And Iehoshaphat said, Is there not here a Prophet of the Lord besides, that we might enquire of him? 1 Kings 22:7 (KJV) And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? 1 Kings 22:7 (KJV) The verse takes us to a particular event in... - [1 Kings 22:5](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-5/19129/): And Iehoshaphat said vnto the king of Israel, Enquire, I pray thee, at the word of the Lord to day. 1 Kings 22:5 (KJV) “And the king of Israel said to Jehoshaphat, ‘Let us now inquire of the LORD.’” In this verse, Jehoshaphat, the king of Judah, advises King Ahab of Israel to seek the... - [1 Kings 22:4](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-4/19128/): And hee said vnto Iehoshaphat, Wilt thou goe with me to battel to Ramoth Gilead? And Iehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses. 1 Kings 22:4 (KJV) The passage records a dialogue between Ahab, king of Israel, and Jehoshaphat, king... - [1 Kings 22:3](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-3/19127/): (And the king of Israel said vnto his seruants, Know ye that Ramoth in Gilead is ours, and wee be still, and take it not out of the hand of the king of Syria?) 1 Kings 22:3 (KJV) The verse records King Ahab’s command to his officials as he prepares to recover the strategic city... - [1 Kings 21:29](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-29/19124/): Seest thou how Ahab humbleth himselfe before mee? because hee humbleth himselfe before mee, I will not bring the euill in his dayes: but in his sonnes dayes will I bring the euill vpon his house. 1 Kings 21:29 (KJV) Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I... - [2 Kings 1:4](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-4/19188/): Now therefore, thus sayeth the Lord, Thou shalt not come downe from that bed on which thou art gone vp, but shalt surely die. And Eliiah departed. 2 Kings 1:4 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah. In chapter 1 we find King Ahaziah of Israel,... - [2 Kings 1:1](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-1/19185/): Then Moab rebelled against Israel, after the death of Ahab. 2 Kings 1:1 (KJV) Historical Context: To understand the significance of this verse, it’s important to consider the historical context. The Book of 2 Kings is a continuation of the narrative from 1 Kings and focuses on the history of the kings of Israel and... - [1 Kings 22:53](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-53/19184/): For he serued Baal, and worshipped him, and prouoked to anger the Lord God of Israel, according vnto all that his father had done. 1 Kings 22:53 (KJV) “The LORD is my shepherd; I shall not want.” This opening reminds us of God’s provision even as we examine a passage that records continued rebellion. 1... - [1 Kings 22:51](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-51/19181/): Ahaziah the sonne of Ahab began to reigne ouer Israel in Samaria the seuenteenth yeere of Iehoshaphat king of Iudah, and reigned two yeres ouer Israel. 1 Kings 22:51 (KJV) This verse marks the beginning of a brief account of the reign of King Ahaziah of Israel. To gain a deeper understanding, let’s explore the... - [1 Kings 22:50](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-50/19180/): And Iehoshaphat slept with his fathers, and was buried with his fathers in the citie of Dauid his father: and Iehoram his sonne reigned in his stead. 1 Kings 22:50 (KJV) This verse is part of the historical account of the kings of Israel and Judah. To fully understand its significance, we should explore the... - [1 Kings 22:49](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-49/19179/): Then said Ahaziah the sonne of Ahab vnto Iehoshaphat, Let my seruants goe with thy seruants in the ships: But Iehoshaphat would not. 1 Kings 22:49 (KJV) In this verse, we find Ahaziah, the son of Ahab, speaking to Jehoshaphat, the king of Judah, regarding a proposal to build ships together at Ezion‑geber. This occurs... - [1 Kings 22:48](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-48/19178/): Iehoshaphat made shippes of Tharshish to goe to Ophir for golde: but they went not, for the shippes were broken at Ezion Geber. 1 Kings 22:48 (KJV) Let’s delve into a Bible study on 1 Kings 22:48 in the King James Version (KJV). This verse is part of the historical account of King Ahab’s reign... - [1 Kings 22:47](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-47/19177/): There was then no king in Edom: a deputie was king. 1 Kings 22:47 (KJV) This verse is a brief statement found within the historical account of the kings of Israel and Judah, and to understand its significance we must examine the broader context of the passage. 1 Kings 22 recounts events during the reigns... - [1 Kings 22:46](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-46/19176/): And the remnant of the Sodomites which remained in the dayes of his father Asa, he tooke out of the land. 1 Kings 22:46 (KJV) This verse is part of the historical account of the reign of King Jehoshaphat of Judah. Jehoshaphat was the son of King Asa and ruled over Judah from approximately 873... - [1 Kings 22:44](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-44/19174/): And Iehoshaphat made peace with the king of Israel. 1 Kings 22:44 (KJV) The verse 1 Kings 22:44 records that Jehoshaphat, the king of Judah, made peace with the king of Israel. To grasp its significance, we must view it within the broader narrative of 1 Kings 22. In that chapter the wicked king Ahab... - [1 Kings 22:41](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-41/19169/): And Iehoshaphat the sonne of Asa began to reigne ouer Iudah in the fourth yeere of Ahab King of Israel. 1 Kings 22:41 (KJV) Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel, marking a significant transition in leadership during a critical period of Israelite... - [1 Kings 22:37](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-37/19165/): So the King died, and was brought to Samaria, and they buried the king in Samaria. 1 Kings 22:37 (KJV) This verse concludes the dramatic narrative surrounding the death of King Ahab of Israel. It is situated within the account of the battle of Ramoth‑Gilead, a conflict that took place during Ahab’s twenty‑two‑year reign over... - [1 Kings 22:36](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-36/19164/): And there went a proclamation throughout the hoste, about the going downe of the Sunne, saying, Euery man to his citie, and euery man to his owne countrey. 1 Kings 22:36 (KJV) The passage occurs in the narrative of 1 Kings 22, which records the reign of King Ahab of Israel and his alliance with... - [2 Kings 1:12](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-12/19197/): And Eliiah answered, and saide vnto them, If I be a man of God, let fire come downe from heauen, and consume thee, and thy fiftie. And the fire of God came downe from heauen, and consumed him, and his fiftie. 2 Kings 1:12 (KJV) Context: The passage is part of the account of the... - [2 Kings 1:11](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-11/19196/): Againe also hee sent vnto him another captaine of fiftie, with his fiftie: And hee answered, and said vnto him, O man of God, Thus hath the king said, Come downe quickly. 2 Kings 1:11 (KJV) “But the angel of the LORD said unto Elijah the Tishbite, Arise, go up to meet the messengers of... - [2 Kings 1:8](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-8/19193/): And they answered him, He was an hairy man, and girt with a girdle of leather about his loynes: and he said, It is Eliiah the Tishbite. 2 Kings 1:8 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah. In chapter 1 King Ahaziah of Israel fell through... - [2 Kings 1:5](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-5/19189/): And when the messengers turned backe vnto him, he said vnto them, Why are ye now turned backe? 2 Kings 1:5 (KJV) Context: 2 Kings 1 records the interaction between Ahaziah, king of Israel, and the prophet Elijah. Ahaziah had fallen through the lattice of his upper chamber and was seriously injured. Rather than seeking... - [2 Kings 3:22](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-22/19259/): And they rose vp early in the morning, and the Sunne shone vpon the water, and the Moabites sawe the water on the other side as red as blood. 2 Kings 3:22 (KJV) The verse concludes a dramatic episode in 2 Kings 3 in which the kings of Israel, Judah, and Edom united against Moab.... - [2 Chronicles 35:14](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-14/21793/): And afterward they made ready for themselues, and for the Priests: because the Priests the sonnes of Aaron were busied in offring of burnt offrings, and the fat vntill night: therefore the Leuites prepared for themselues, and for the Priests the sonnes of Aaron. 2 Chronicles 35:14 (KJV) “And the priests the children of Aaron... - [2 Chronicles 35:13](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-13/21792/): “13 And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.” This verse is part of the account of King Josiah’s observance of the Passover feast. To understand the significance of... - [2 Chronicles 35:12](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-12/21791/): “And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.” This verse is part of the description of the preparations made by King Josiah... - [2 Chronicles 35:11](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-11/21790/): And they killed the Passeouer, and the Priestes sprinckled the blood from their handes, and the Leuites flayed them. 2 Chronicles 35:11 (KJV) The verse is placed within the narrative of King Josiah’s vigorous reforms, in which he called the people of Judah to observe the Passover according to the instructions given in the Law... - [2 Chronicles 35:10](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-10/21789/): So the seruice was prepared, and the Priests stood in their place, and the Leuites in their courses, according to the kings commandement. 2 Chronicles 35:10 (KJV) Historical Context: 2 Chronicles 35 describes the events surrounding the celebration of the Passover by King Josiah of Judah. Josiah was known for his reforms and efforts to... - [2 Chronicles 35:1](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-1/21780/): “Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.” Historical Context: 2 Chronicles 35 is part of the account of King Josiah’s reign in Judah. Josiah was a righteous king who sought to bring spiritual revival to the nation. He took... - [2 Chronicles 34:9](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-9/21754/): “And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.”... - [2 Chronicles 34:8](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-8/21753/): “Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.” Context:To better understand the significance of this... - [2 Chronicles 34:7](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-7/21752/): “And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.” Context:2 Chronicles 34:7 is part of the historical account of King Josiah’s reign in Judah. King Josiah ascended to the... - [2 Chronicles 34:6](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-6/21751/): And so did he in the cities of Manasseh, and Ephraim, and Simeon, euen vnto Naphtali, with their mattockes, round about. 2 Chronicles 34:6 (KJV) And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about. 2 Chronicles 34:6 (KJV) The verse 2 Chronicles 34:6... - [2 Chronicles 34:5](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-5/21750/): And hee burnt the bones of the priests vpon their altars, and cleansed Iudah and Ierusalem. 2 Chronicles 34:5 (KJV) The passage records a pivotal moment in the reign of King Josiah, who became king of Judah at the age of eight and ruled for thirty‑one years. Josiah is remembered for his zealous reforms and... - [2 Chronicles 34:4](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-4/21749/): And they brake downe the altars of Baalim in his presence, and the images that were on high aboue them, he cut downe, and the groues, and the carued images, and the molten images he brake in peeces, and made dust of them, and strowed it vpon the graues of them, that had sacrificed vnto... - [2 Chronicles 34:33](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-33/21779/): And Iosiah tooke away all the abominations out of all the countreys that perteined to the children of Israel, and made all that were present in Israel to serue, euen to serue the Lord their God. And all his dayes they departed not from folowing the Lord the God of their fathers. 2 Chronicles 34:33... - [2 Chronicles 34:32](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-32/21778/): “And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.” Context:This verse is part of the account of King Josiah’s reign in the book of 2 Chronicles. King Josiah was known for his... - [2 Chronicles 34:31](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-31/21777/): “And the king stood in his place, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.” This verse is... - [2 Chronicles 34:30](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-30/21776/): “And the king went up into the house of the Lord, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the... - [2 Chronicles 34:29](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-29/21775/): “Then the king sent and gathered together all the elders of Judah and Jerusalem.” Certainly! Here is a Bible study on hronicles 34:29 (KJV) says, “Then the king sent and gathered together all the elders of Judah and Jerusalem.” Historical Context:To understand the significance of this verse, it’s important to consider the historical context. This... - [2 Chronicles 34:28](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-28/21774/): Behold, I will gather thee to thy fathers, and thou shalt bee gathered to thy graue in peace, neither shall thine eyes see all the euill that I will bring vpon this place, and vpon the inhabitants of the same. So they brought the king word againe. 2 Chronicles 34:28 (KJV) Historical Context: 2 Chronicles... - [2 Chronicles 34:27](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-27/21773/): Because thine heart was tender, and thou didst humble thy selfe before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thy selfe before me, and diddest rend thy clothes, and weepe before me, I haue euen heard thee also, saith the Lord. 2 Chronicles 34:27 (KJV) This... - [2 Chronicles 34:26](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-26/21772/): “And as for the king of Judah, who sent you to inquire of the Lord, so shall ye say unto him, Thus saith the Lord God of Israel concerning the words which thou hast heard.” This verse is part of a larger passage that describes the righteous reforms initiated by King Josiah in the kingdom... - [2 Chronicles 34:25](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-25/21771/): “Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.” Context:Let’s dive into a Bible study on 2 Chronicles 34:25 from the King James... - [2 Chronicles 34:24](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-24/21770/): Thus saith the Lord, behold, I will bring euill vpon this place, and vpon the inhabitants thereof, euen all the curses that are written in the booke which they haue read before the king of Iudah: 2 Chronicles 34:24 (KJV) Historical Context: To understand the verse better, it is important to consider the historical setting.... - [2 Chronicles 34:3](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-3/21748/): “For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.” In this verse, we... - [2 Chronicles 34:23](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-23/21769/): “And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me,” Historical Context: 2 Chronicles 34 is part of the account of King Josiah’s reign in Judah. Josiah became king at the age of eight and reigned for thirty-one years. He was known as one of... - [2 Chronicles 34:22](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-22/21768/): “And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.” Certainly! Here’s a Bible study on hronicles 34:22 (KJV)... - [2 Chronicles 34:21](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-21/21767/): “Go, inquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord, to do after... - [2 Chronicles 34:20](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-20/21766/): And the king commanded Hilkiah, and Ahikam the sonne of Shaphan, and Abdon the sonne of Mirah, and Shaphan the scribe, and Asaiah a seruant of the kings, saying, 2 Chronicles 34:20 (KJV) 2 Chronicles 34 is part of the historical account of the reign of King Josiah in Judah. Josiah became king at a... - [2 Chronicles 34:19](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-19/21765/): “And it came to pass, when the king had heard the words of the law, that he rent his clothes.” Context:2 Chronicles 34 records the story of King Josiah of Judah, who became king at the age of eight. He was a righteous king who sought to bring about religious reforms in the nation. In... - [2 Chronicles 34:18](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-18/21764/): “Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.” Certainly! Here is a Bible study on hronicles 34:18 (KJV) says, “Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before... - [2 Chronicles 34:17](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-17/21763/): And they haue gathered together the money that was found in the house of the Lord, and haue deliuered it into the hand of the ouerseers, and to the hand of the workemen. 2 Chronicles 34:17 (KJV) 2 Chronicles 34 is part of the historical account of the reign of King Josiah in Judah. King... - [2 Chronicles 34:16](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-16/21762/): “And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.” Certainly! Here is a Bible study on Verse: (2 Chronicles 34:16, KJV) Context:This verse is part of the account of King Josiah’s reforms in Judah. Josiah became king at... - [2 Chronicles 34:15](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-15/21761/) - [2 Chronicles 34:14](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-14/21760/): “And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses.” This verse is part of the account of King Josiah’s reign in Judah. Josiah became king at a young age and sought to bring... - [2 Chronicles 34:13](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-13/21759/): “Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.” Historical Context: The book of 2 Chronicles is a historical account of the kings of Judah, focusing on their spiritual and religious... - [2 Chronicles 34:2](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-2/21747/): “And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.” Certainly! Here is a Bible study on hronicles 34:2 (KJV) states: “And he did that which was right in the sight of... - [2 Chronicles 34:12](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-12/21757/): And the men did the worke faithfully, and the ouerseers of them were Iahath, and Obadiah, the Leuites, of the sonnes of Merari, and Sechariah, and Meshullam, of the sonnes of the Kohathites, to set it forward: and other of the Leuites, all that could skill of instruments of musicke. 2 Chronicles 34:12 (KJV) Historical... - [2 Chronicles 34:11](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-11/21756/): Euen to the artificers and builders gaue they it, to buy hewen stone, and timber for couplings, and to floore the houses, which the kings of Iudah had destroyed. 2 Chronicles 34:11 (KJV) The chapter of 2 Chronicles 34 records the reforms of King Josiah, who became king at eight and reigned thirty‑one years. He... - [2 Chronicles 34:10](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-10/21755/): And they put it in the hand of the workemen that had the ouersight of the house of the Lord, and they gaue it to the workemen that wrought in the house of the Lord, to repaire and mend the house. 2 Chronicles 34:10 (KJV) This verse records an event during the reign of King... - [2 Chronicles 34:1](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-1/21746/): “Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing on their obedience or disobedience to God’s law. Chapter 34 specifically highlights the reign of King Josiah. King Josiah’s Background:Josiah became... - [2 Chronicles 33:25](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-25/21745/): But the people of the land slew all them that had conspired against king Amon, and the people of the land made Iosiah his sonne, king in his stead. 2 Chronicles 33:25 (KJV) The passage is set within the larger narrative of the reign of King Amon, who succeeded his father Manasseh as ruler of... - [2 Chronicles 33:24](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-24/21744/): And his seruants conspired against him, and slew him in his owne house. 2 Chronicles 33:24 (KJV) Context: 2 Chronicles 33:24 is part of the account of Manasseh, the wicked king of Judah, and of his son Amon, who became king after his father. Manasseh was the son of Hezekiah, a righteous king, but Manasseh... - [2 Chronicles 33:23](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-23/21743/): “Then humbled himself Manasseh when he was in affliction, and besought the LORD his God, and humbled himself greatly before the God of his fathers.” Certainly! Let’s dive into a Bible study on 2 Chronicles 33:23, which is a verse from the King James Version (KJV) of the Bible. Before we explore the specific verse,... - [2 Chronicles 33:9](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-9/21730/): “So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.” Historical Context:Manasseh was one of the kings of Judah, who reigned for 55 years. He succeeded his father Hezekiah, who was a righteous king. However, Manasseh turned... - [2 Chronicles 33:8](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-8/21729/): Neither will I any more remoue the foot of Israel from out of the land which I haue appointed for your fathers; so that they will take heed to doe all that I haue commanded them, according to the whole Law, and the statutes, and the ordinances by the hand of Moses. 2 Chronicles 33:8... - [2 Chronicles 33:7](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-7/21728/): “And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever: 2 Chronicles 33:7... - [2 Chronicles 33:6](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-6/21727/): “And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger.” Context: The verse... - [2 Chronicles 33:5](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-5/21726/): “And he built altars for all the host of heaven in the two courts of the house of the LORD.” Certainly! Here’s a Bible study on hronicles 33:5 (KJV) says, “And he built altars for all the host of heaven in the two courts of the house of the LORD.” This verse is a part... - [2 Chronicles 33:4](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-4/21725/): “Also he built altars in the house of the LORD, whereof the LORD had said, In Jerusalem shall my name be for ever.” This verse is part of a larger passage that describes the reign of Manasseh, who became the king of Judah at the age of 12. Manasseh was the son of Hezekiah, a... - [2 Chronicles 33:3](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-3/21724/): “For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.” This verse provides insight into the reign of Manasseh, who was one of the kings of Judah. He succeeded his father... - [2 Chronicles 33:15](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-15/21836/): And hee tooke away the strange gods and the idol out of the house of the Lord, and all the altars that he had built in the mount of the house of the Lord, and in Ierusalem, and cast them out of the citie. 2 Chronicles 33:15 (KJV) The verse belongs to the account of... - [2 Chronicles 33:22](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-22/21742/): But he did that which was euill in the sight of the Lord, as did Manasseh his father: for Amon sacrificed vnto all the carued images, which Manasseh his father had made, and serued them; 2 Chronicles 33:22 (KJV) But he did that which was evil in the sight of the LORD, as did Manasseh... - [2 Chronicles 33:21](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-21/21741/): Amon was two and twentie yeeres old, when he beganne to reigne, and reigned two yeares in Ierusalem. 2 Chronicles 33:21 (KJV) Context and Background: 2 Chronicles is a book in the Old Testament that provides a historical account of the kings of Judah. It focuses on the period after the division of the united... - [2 Chronicles 33:20](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-20/21740/): “So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.” Context:This verse is found in the Old Testament book of 2 Chronicles, which is a historical account of the kings of Judah. In this particular verse, we learn about the death of King... - [2 Chronicles 33:19](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-19/21739/): “His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.” Context:To understand the verse better, let’s begin by examining... - [2 Chronicles 33:18](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-18/21738/): Nowe the rest of the actes of Manasseh, & his prayer vnto his God, and the words of the seers that spake to him in the name of the Lord God of Israel, behold, they are written in the booke of the kings of Israel: 2 Chronicles 33:18 (KJV) This verse concludes the historical account... - [2 Chronicles 33:17](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-17/21737/): Neuerthelesse, the people did sacrifice still in the high places, yet vnto the Lord their God only. 2 Chronicles 33:17 (KJV) The account of 2 Chronicles 33 records the reign of King Manasseh, a ruler long remembered for his idolatry and wickedness in Judah. In the latter part of his life he humbled himself, repented... - [2 Chronicles 33:16](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-16/21736/): “And he repaired the altar of the Lord, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the Lord God of Israel.” Historical Context:The verse comes from the book of 2 Chronicles, which is a part of the Hebrew Bible (Old Testament). This particular chapter focuses on the reign of Manasseh,... - [2 Chronicles 33:14](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-14/21735/): Now after this, hee built a wall without the citie of Dauid, on the Westside of Gihon, in the valley, euen to the entring in at the fish-gate, and compassed about Ophel, and raised it vp a very great height, and put captaines of warre in all the fenced cities of Iudah. 2 Chronicles 33:14... - [2 Chronicles 33:13](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-13/21734/): And prayed vnto him, and he was intreated of him, and heard his supplication, and brought him againe to Ierusalem into his kingdome. Then Manasseh knew that the Lord hee was God. 2 Chronicles 33:13 (KJV) Context: To better understand this verse, consider the broader context. 2 Chronicles 33 recounts the reign of Manasseh, one... - [2 Chronicles 33:12](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-12/21733/): “And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers” This verse is part of the account of Manasseh, the wicked king of Judah, who reigned for 55 years. He was known for his evil deeds, leading the people of Judah astray and... - [2 Chronicles 33:11](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-11/21732/): “Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.” This verse is part of the historical account of the reign of King Manasseh, who was one of the kings of Judah. Manasseh... - [2 Chronicles 33:10](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-10/21731/): And the LORD spake to Manasseh, and to his people: but they would not hearken. 2 Chronicles 33:10 (KJV) Historical Context: During the time of King Manasseh, the people of Judah had turned away from the worship of God and engaged in idolatrous practices. They worshipped false gods, practiced divination, and built altars for idols.... - [2 Chronicles 33:2](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-2/21723/): “But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel.” Context: 2 Chronicles 33:2 is part of the account of the reign of King Manasseh, who ruled over Judah. Manasseh’s reign is described as one... - [2 Chronicles 33:1](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-1/21722/): “Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem.” Historical context: The book of 2 Chronicles is a historical account that focuses on the kings of Judah. In this verse, we encounter the reign of King Manasseh, who ruled over Judah for an extended period.... - [2 Chronicles 32:33](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-33/21721/): “And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.” Historical Context: 2 Chronicles 32:33 is part of the account of King... - [2 Chronicles 32:32](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-32/21720/): Now, the rest of the acts of Hezekiah, and his goodnesse, behold, they are written in the vision of Isaiah the Prophet, the sonne of Amoz, and in the booke of the kings of Iudah and Israel. 2 Chronicles 32:32 (KJV) Historical Context: Chronicles 32:32 is part of the account of King Hezekiah’s reign in... - [2 Chronicles 32:31](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-31/21719/): Howbeit, in the businesse of the Embassadours of the Princes of Babylon, who sent vnto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. 2 Chronicles 32:31 (KJV) This verse belongs to the narrative of King... - [2 Chronicles 32:30](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-30/21718/): This same Hezekiah also stopped the vpper water-course of Gihon, and brought it straight downe to the Westside of the City of Dauid. And Hezekiah prospered in all his workes. 2 Chronicles 32:30 (KJV) Certainly! Let’s delve into a Bible study on 2 Chronicles 32:30‑31 from the King James Version (KJV). This passage is part... - [2 Chronicles 32:29](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-29/21717/): Moreouer, hee prouided him cities, and possessions of flockes & heards in abundance: for God had giuen him substance very much. 2 Chronicles 32:29 (KJV) Context: This verse is part of the account of King Hezekiah’s reign in Judah. Hezekiah was a righteous king who sought to honour God and restore the worship of Yahweh... - [2 Chronicles 32:9](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-9/21697/): “After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,” Verse: “After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself... - [2 Chronicles 32:8](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-8/21696/): “With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.” Certainly! Here is a Bible study on Verse: “With him is an arm of flesh; but with us is... - [2 Chronicles 32:7](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-7/21695/): Be strong and couragious, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there bee moe with vs, then with him. 2 Chronicles 32:7 (KJV) “Be of good courage, and let us go up; for the LORD shall give us victory.” Historical Context: At... - [2 Chronicles 32:6](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-6/21694/): “And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,” Context:The verse is part of the account of King Hezekiah’s reign in Judah. During this time, the mighty Assyrian army, led by King Sennacherib, was... - [2 Chronicles 32:5](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-5/21693/): “Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.” This verse is part of the historical account of King Hezekiah’s reign over the kingdom of... - [2 Chronicles 32:4](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-4/21692/): “So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?” Historical Context:This verse is part of the account of King Hezekiah’s reign in Judah. During this time, the kingdom of... - [2 Chronicles 32:3](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-3/21691/): “He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.” Verse: “He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.”... - [2 Chronicles 32:28](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-28/21716/): “Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.” In order to understand the significance of this verse, it’s important to provide some context by examining the surrounding verses and understanding the historical background. Chronicles 32:24-26 states: “In those days Hezekiah was... - [2 Chronicles 32:27](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-27/21715/): “And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels; 2 Chronicles 32:27 (KJV)” Historical Context: This verse is part of the account of King Hezekiah’s reign in Judah. Hezekiah... - [2 Chronicles 32:26](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-26/21714/): Notwithstanding, Hezekiah humbled himselfe for the pride of his heart, (both hee and the inhabitants of Ierusalem) so that the wrath of the Lord came not vpon them in the dayes of Hezekiah. 2 Chronicles 32:26 (KJV) 2 Chronicles 32:26 belongs to the narrative of King Hezekiah’s reign in Judah during a period when the... - [2 Chronicles 32:25](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-25/21713/): “But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.” Historical Context:The passage takes place during the reign of Hezekiah, who was a righteous king of Judah. Hezekiah had experienced a miraculous deliverance when God helped... - [2 Chronicles 32:24](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-24/21712/): “In those days Hezekiah was sick to the death and prayed unto the LORD: and he spake unto him, and he gave him a sign.” Verse: “In those days Hezekiah was sick to the death and prayed unto the LORD: and he spake unto him, and he gave him a sign.” (2 Chronicles 32:24, KJV)... - [2 Chronicles 32:23](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-23/21711/): And many brought gifts vnto the Lord to Ierusalem, and presents to Hezekiah king of Iudah: so that hee was magnified in the sight of all nations, from thenceforth. 2 Chronicles 32:23 (KJV) Context: Before diving into the specific verse, it is essential to understand its background. 2 Chronicles 31‑32 records King Hezekiah’s extensive religious... - [2 Chronicles 32:22](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-22/21710/): Thus the Lord saued Hezekiah, and the inhabitants of Ierusalem, from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on euery side. 2 Chronicles 32:22 (KJV) This verse belongs to the historical account of King Hezekiah’s reign recorded in 2 Chronicles. In that period the... - [2 Chronicles 32:21](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-21/21709/): “And the Lord sent an angel, which cut off all the mighty men of valor, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of... - [2 Chronicles 32:20](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-20/21708/): For this cause Hezekiah the king, and the Prophet Isaiah the sonne of Amoz, prayed and cryed to heauen. 2 Chronicles 32:20 (KJV) Historical Context: 2 Chronicles 32:20 takes place during the reign of King Hezekiah in Judah. At this time, the powerful Assyrian empire, under the leadership of King Sennacherib, was threatening to invade... - [2 Chronicles 32:19](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-19/21707/): “And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.” Historical Context:The verse is part of the account of King Hezekiah’s reign in Judah. Hezekiah was a righteous king who sought to restore worship of the true God... - [2 Chronicles 32:18](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-18/21706/): Then they cryed with a loude voice in the Iewes speech vnto the people of Ierusalem that were on the wal, to affright them, and to trouble them, that they might take the city. 2 Chronicles 32:18 (KJV) And the servants of the king of Assyria went up, and spake against the LORD God of... - [2 Chronicles 32:2](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-2/21690/): “And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,” Historical Context: 2 Chronicles 32:2 takes place during the reign of King Hezekiah of Judah. Hezekiah was a faithful king who sought to bring religious reforms and restore the worship of the Lord in Judah. During his reign,... - [2 Chronicles 32:17](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-17/21705/): “He wrote also letters to rail on the Lord God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.” Context:2 Chronicles 32 records the... - [2 Chronicles 32:16](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-16/21704/): And his seruants spake yet more against the Lord God, and against his seruant Hezekiah. 2 Chronicles 32:16 (KJV) The verse is part of the account of King Hezekiah’s reign in the book of 2 Chronicles. Hezekiah was a righteous king who sought to reform Judah and lead the people back to the worship of... - [2 Chronicles 32:15](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-15/21703/): “Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?”... - [2 Chronicles 32:14](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-14/21702/): Who was there among all the gods of those nations, that my fathers vtterly destroyed, that could deliuer his people out of mine hand, that your God should bee able to deliuer you out of mine hand? 2 Chronicles 32:14 (KJV) Historical Background: 2 Chronicles 32 records the reign of King Hezekiah of Judah, a... - [2 Chronicles 32:13](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-13/21701/): Know ye not what I and my fathers haue done vnto all the people of other lands? were the gods of the nations of those landes any wayes able to deliuer their lands out of mine hand? 2 Chronicles 32:13 (KJV) This verse belongs to the narrative of King Hezekiah’s reign over Judah. Hezekiah is... - [2 Chronicles 32:12](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-12/21700/): Hath not the same Hezekiah taken away his high places, and his altars, and commanded Iudah and Ierusalem, saying; Yee shall worship before one altar, & burne incense vpon it? 2 Chronicles 32:12 (KJV) Hezekiah ruled over Judah from around 715 BC to 686 BC, succeeding his father Ahaz, whose reign had introduced idolatrous practices... - [2 Chronicles 32:11](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-11/21699/): Doeth not Hezekiah perswade you to giue ouer your selues to die by famine and by thirst, saying, The Lord our God shall deliuer vs out of the hand of the king of Assyria? 2 Chronicles 32:11 (KJV) The book of 2 Chronicles is a historical account that focuses on the kings of Judah. In... - [2 Chronicles 32:10](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-10/21698/): “Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?” This verse is part of the historical account of King Hezekiah’s reign in Judah. At this point in the story, the Assyrian king Sennacherib has launched a campaign to conquer various nations, including Judah. Hezekiah has taken... - [2 Chronicles 32:1](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-1/21689/): “After these things, and the establishment thereof, Sennacherib, king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.” This verse is part of the historical account found in 2 Chronicles, which records the reign of King Hezekiah of Judah. It describes the invasion of... - [2 Chronicles 31:21](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-21/21688/): And in euery worke that he began in the seruice of the house of God, and in the law, and in the commandements to seeke his God, he did it with all his heart, and prospered. 2 Chronicles 31:21 (KJV) Historical Context: The sentence is placed within the narrative of King Hezekiah’s reign in Judah.... - [2 Chronicles 31:9](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-9/21676/): “And when Hezekiah and the princes came and saw the heaps, they blessed the Lord, and his people Israel.” Context:2 Chronicles is part of the historical books in the Old Testament and provides an account of the reigns of various kings of Judah. Chapter 31 specifically focuses on the reforms instituted by King Hezekiah, a... - [2 Chronicles 31:8](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-8/21675/): And when Hezekiah and the princes came, and saw the heapes, they blessed the Lord, and his people Israel. 2 Chronicles 31:8 (KJV) Historical Context: 2 Chronicles is an Old Testament book that records the history of the kings of Judah. This verse belongs to the narrative about King Hezekiah, whose reign was marked by... - [Genesis 37:23](https://biblicaltheology.org.uk/genesis-37/genesis-37-23/10631/): “And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him.” Context:Genesis 37 recounts the story of Joseph, the son of Jacob and Rachel. Joseph was favored by his father and received a special coat of many... - [Genesis 37:22](https://biblicaltheology.org.uk/genesis-37/genesis-37-22/10630/): “And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.” In this passage, we witness a significant turning point in Joseph’s life. It occurs... - [Genesis 37:21](https://biblicaltheology.org.uk/genesis-37/genesis-37-21/10629/): “And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.” Genesis 37:21 is part of the story of Joseph, the son of Jacob (also known as Israel). At this point in the narrative, Joseph’s brothers are filled with jealousy and resentment towards him because of their... - [Genesis 37:20](https://biblicaltheology.org.uk/genesis-37/genesis-37-20/10628/): Come now therefore, and let vs slay him, and cast him into some pit, and we will say, Some euill beast hath deuoured him: and we shall see what will become of his dreames. Genesis 37:20 (KJV) Genesis 37 introduces the beginning of Joseph’s story, the son of Jacob (Israel). Joseph was favored by his... - [Genesis 37:19](https://biblicaltheology.org.uk/genesis-37/genesis-37-19/10627/): "And they said one to another, Behold, this dreamer cometh." This verse is part of the story of Joseph, one of the twelve sons of Jacob (also known as Israel). Joseph was favored by his father, which caused jealousy and resentment among his brothers. In this particular passage, Joseph’s brothers are plotting against him. Context:To... - [Genesis 37:18](https://biblicaltheology.org.uk/genesis-37/genesis-37-18/10626/): “And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.” This verse takes place when Joseph’s brothers spot him from a distance while he was coming to meet them. It reveals their negative emotions and actions toward Joseph. Let’s explore the context and significance... - [Genesis 37:17](https://biblicaltheology.org.uk/genesis-37/genesis-37-17/10625/): "And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan." Context:Genesis 37 introduces us to the story of Joseph, the son of Jacob (Israel) and Rachel. Joseph was loved by his father and given a coat... - [Genesis 37:16](https://biblicaltheology.org.uk/genesis-37/genesis-37-16/10624/): “And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.” This verse is part of the narrative of Joseph, one of the twelve sons of Jacob (also known as Israel). In this particular passage, Joseph has been sent by his father Jacob to check on his brothers who... - [Genesis 37:15](https://biblicaltheology.org.uk/genesis-37/genesis-37-15/10623/): “And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?” Context:Genesis 37:15 is part of the story of Joseph, the son of Jacob and Rachel. Joseph was favoured by his father and had dreams that indicated he would have authority over his... - [Genesis 37:14](https://biblicaltheology.org.uk/genesis-37/genesis-37-14/10622/): “And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.” This verse is a part of the story of Joseph, one of the... - [Genesis 37:13](https://biblicaltheology.org.uk/genesis-37/genesis-37-13/10621/): “And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.” This verse is part of the narrative of Joseph, the son of Jacob (also known as Israel) and Rachel. Joseph was favored by his father,... - [Genesis 37:12](https://biblicaltheology.org.uk/genesis-37/genesis-37-12/10620/): “And his brethren went to feed their father’s flock in Shechem.” This verse is part of the narrative of Joseph, one of the sons of Jacob, also known as Israel. Joseph’s story spans several chapters in the book of Genesis, beginning with his dreams, which caused jealousy and resentment among his brothers. In this particular... - [Genesis 37:11](https://biblicaltheology.org.uk/genesis-37/genesis-37-11/10619/):   “And his brethren envied him; but his father observed the saying.” This verse is part of the narrative of Joseph, one of the twelve sons of Jacob (also known as Israel). It highlights the strained relationship between Joseph and his brothers, stemming from their envy towards him. Context:Genesis 37 provides the account of Joseph’s... - [Genesis 37:10](https://biblicaltheology.org.uk/genesis-37/genesis-37-10/10618/): "And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?" This verse is part of the story of... - [Genesis 37:9](https://biblicaltheology.org.uk/genesis-37/genesis-37-9/10617/): "And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me." This verse is part of the narrative of Joseph’s dreams in the book of Genesis. Joseph was the son of... - [Genesis 37:8](https://biblicaltheology.org.uk/genesis-37/genesis-37-8/10616/): And his brethren saide to him, Shalt thou indeed reigne ouer vs? or shalt thou indeed haue dominion ouer vs? and they hated him yet the more, for his dreames, and for his words. Genesis 37:8 (KJV) This verse is part of the narrative of Joseph, one of the sons of Jacob (Israel). Joseph was... - [Genesis 37:7](https://biblicaltheology.org.uk/genesis-37/genesis-37-7/10615/): "Behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf." This verse is part of the story of Joseph, the eleventh son of Jacob and the first son of his beloved wife Rachel. Joseph was... - [Genesis 37:6](https://biblicaltheology.org.uk/genesis-37/genesis-37-6/10614/): “And he said unto them, Hear, I pray you, this dream which I have dreamed.” This verse is part of the account of Joseph, the son of Jacob, and his dreams. In Genesis 37, Joseph had a dream that he shared with his brothers. This dream, along with his subsequent dreams, played a significant role... - [Genesis 37:5](https://biblicaltheology.org.uk/genesis-37/genesis-37-5/10613/): “And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.” This verse is a pivotal moment in the story of Joseph, the son of Jacob (Israel). It sets the stage for the events that unfold in Joseph’s life, leading to his eventual rise to power in Egypt.... - [Genesis 37:4](https://biblicaltheology.org.uk/genesis-37/genesis-37-4/10612/): “And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.” This verse is part of the narrative of Joseph, the son of Jacob (Israel). It highlights a significant event in Joseph’s life that sets the stage for the events to... - [Genesis 37:3](https://biblicaltheology.org.uk/genesis-37/genesis-37-3/10611/): “Now Israel loved Joseph more than all his children because he was the son of his old age: and he made him a coat of many colours.” Genesis 37:3 introduces us to the story of Joseph, one of the most well-known figures in the Bible. This verse reveals several important aspects of Joseph’s life and... - [Genesis 37:2](https://biblicaltheology.org.uk/genesis-37/genesis-37-2/10610/): “These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.” This verse introduces us to Joseph, the son of Jacob... - [Genesis 37:1](https://biblicaltheology.org.uk/genesis-37/genesis-37-1/10609/): “Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.” Genesis 37:1 provides a brief introductory description of the setting in which the events of the subsequent narrative take place. Here are some key points to consider: Context:The book of Genesis is the first book of the Bible and... - [Genesis 36:37](https://biblicaltheology.org.uk/genesis-36/genesis-36-37/10608/): “And Samlah died, and Saul of Rehoboth by the river reigned in his stead.” This verse is found within the genealogical account of the descendants of Esau, who was also known as Edom. Genesis 36:provides a detailed record of the various chiefs and kings that ruled in the land of Edom. In this particular verse,... - [Genesis 36:38](https://biblicaltheology.org.uk/genesis-36/genesis-36-38/10607/): And Saul died, and Baal-hanan the sonne of Achbor reigned in his stead. Genesis 36:38 (KJV) Genesis 36:20 is a verse from the genealogy of Esau, the brother of Jacob. In this chapter the descendants of Esau are listed, including the sons of Seir, who was a Horite. The verse specifically mentions the names of... - [Genesis 36:41](https://biblicaltheology.org.uk/genesis-36/genesis-36-41/10606/): Duke Aholibamah, duke Elah, duke Pinon, Genesis 36:41 (KJV) “And these are the kings that reigned in the land of Edom before there reigned any king over the children of Israel.” This verse is part of the genealogical record of the descendants of Esau, also known as Edom. The chapter as a whole provides a... - [Genesis 36:39](https://biblicaltheology.org.uk/genesis-36/genesis-36-39/10605/): “And Baal-hanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.” Genesis 36 is a chapter that records the genealogy of Esau, the brother of Jacob, and provides information about the... - [Genesis 36:40](https://biblicaltheology.org.uk/genesis-36/genesis-36-40/10604/): "And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth," This verse is found within the genealogy of Esau, the twin brother of Jacob, who was also known as Edom. Esau’s descendants are listed in Genesis 36,... - [Genesis 36:36](https://biblicaltheology.org.uk/genesis-36/genesis-36-36/10603/): “And Hadad died, and Samlah of Masrekah reigned in his stead.” This verse is a brief statement found in the genealogy of Esau, the elder son of Isaac and the twin brother of Jacob. The chapter provides a list of the chiefs and kings:who descended from Esau, and Genesis 36:36 specifically mentions the transition of... - [Genesis 36:35](https://biblicaltheology.org.uk/genesis-36/genesis-36-35/10602/): “And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.” Genesis 36 is a chapter that lists the genealogy of Esau, the brother of Jacob, who was also known as Edom. This verse specifically focuses on... - [Genesis 36:34](https://biblicaltheology.org.uk/genesis-36/genesis-36-34/10601/): “And Jobab died, and Husham of the land of Temani reigned in his stead.” This verse is part of the genealogy of Esau, the elder twin brother of Jacob. Genesis 36 records the descendants of Esau, who is also known as Edom. The chapter provides a detailed account of the genealogy of the Edomites, who... - [Genesis 36:33](https://biblicaltheology.org.uk/genesis-36/genesis-36-33/10600/): And Bela died, and Iobab the sonne of Zerah of Bozra reigned in his stead. Genesis 36:33 (KJV) This verse belongs to the genealogy and account of the descendants of Esau, also called Edom. Genesis 36 records a detailed list of the lineage and rulers of the Edomites, who were the offspring of Esau, Jacob’s... - [Genesis 36:32](https://biblicaltheology.org.uk/genesis-36/genesis-36-32/10599/): And Bela the sonne of Beor reigned in Edom: and the name of his citie was Dinhabah. Genesis 36:32 (KJV) Genesis 36 records the genealogical line of Esau, also called Edom, and lists the chiefs and kings who ruled over the Edomite people. The chapter serves as a historical register of the descendants of Abraham’s... - [Genesis 36:31](https://biblicaltheology.org.uk/genesis-36/genesis-36-31/10598/): “And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.” Genesis 36 provides a genealogy and historical account of the descendants of Esau, who is also known as Edom. The chapter primarily focuses on the genealogy of the Edomite kings who ruled in... - [Genesis 36:30](https://biblicaltheology.org.uk/genesis-36/genesis-36-30/10597/): Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir. Genesis 36:30 (KJV) Genesis 36 is a chapter that provides a genealogical account of Esau’s descendants, who were the Edomites. This verse specifically mentions three dukes or chiefs who came from the Horites,... - [Genesis 36:29](https://biblicaltheology.org.uk/genesis-36/genesis-36-29/10596/): “These are the dukes of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,” Contextual Background:Genesis 36 outlines the descendants of Esau, also known as Edom. This chapter gives us two main genealogies: The family of Esau (his children and grandchildren). The Horites, the original inhabitants of Mount Seir, the land Esau’s family eventually... - [Genesis 36:28](https://biblicaltheology.org.uk/genesis-36/genesis-36-28/10595/): The children of Dishan are these: Uz, and Aran. Genesis 36:28 (KJV) Genesis 36 records the genealogy of Esau, the older twin brother of Jacob who sold his birthright for a bowl of soup (Genesis 25:29‑34). This chapter lists the descendants of Esau, including his wives, sons, grandsons and the chiefs of Edom. Verse 28... - [Genesis 36:27](https://biblicaltheology.org.uk/genesis-36/genesis-36-27/10594/): The children of Ezer are these: Bilhan and Zaauan, and Akan. Genesis 36:27 (KJV) These are the sons of Zibeon: both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father. Context and Background: Genesis 36 records genealogies related to Esau, the... - [Genesis 36:26](https://biblicaltheology.org.uk/genesis-36/genesis-36-26/10593/): “And these are the children of Dishon: Hemdan, and Eshban, and Ithran, and Cheran.” Genesis 36 is a chapter that provides a genealogical account of the descendants of Esau, who is also known as Edom. This particular verse specifically mentions the children of Dishon, who was one of the sons of Anah, who in turn... - [Genesis 36:25](https://biblicaltheology.org.uk/genesis-36/genesis-36-25/10592/): And the children of Anah were these: Dishon, and Aholibamah the daughter of Anah. Genesis 36:25 (KJV) Context: To better understand the significance of this verse, let us consider the broader setting. Genesis 36 provides a detailed account of the genealogy of Esau, who was also known as Edom. It lists the various descendants and... - [Genesis 36:24](https://biblicaltheology.org.uk/genesis-36/genesis-36-24/10591/): “And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.” Context:Genesis 36 is a chapter that provides a genealogy of Esau’s descendants, listing the various tribes and families that emerged from his line. This... - [Genesis 36:23](https://biblicaltheology.org.uk/genesis-36/genesis-36-23/10590/): “And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.” Genesis 36 provides a genealogical account of Esau’s descendants, known as the Edomites. This particular verse focuses on the descendants of Esau’s son, Shobal. Let’s explore some key points and themes in this verse and its broader context: Genealogy and... - [Genesis 36:21](https://biblicaltheology.org.uk/genesis-36/genesis-36-21/10589/): And Dishon, and Ezer, and Dishan: these are the dukes of the Horites the children of Seir in the lande of Edom. Genesis 36:21 (KJV) Genesis 36 records a detailed genealogy of Esau’s descendants, the people later known as the Edomites. Verses 20‑30 list the Horites, the original inhabitants of the region of Seir, and... - [Genesis 36:22](https://biblicaltheology.org.uk/genesis-36/genesis-36-22/10588/): “And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.” Context:Genesis 36 provides a genealogy of Esau’s descendants, listing the kings and chiefs who emerged from the Edomite clan. This particular verse focuses on the family of Lotan, who was one of Esau’s sons. Lotan’s Children:The verse mentions that Lotan had... - [Genesis 36:20](https://biblicaltheology.org.uk/genesis-36/genesis-36-20/10587/): These are the sonnes of Seir the Horite, who inhabited the land, Lotan, and Shobal, and Zibeon, and Anah. Genesis 36:20 (KJV) These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah. This verse is found within the genealogical account of Esau, the older twin brother... - [Genesis 36:19](https://biblicaltheology.org.uk/genesis-36/genesis-36-19/10586/): "These are the sons of Esau, who is Edom, and these are their dukes." Genesis 36 contains the genealogy of Esau, the eldest son of Isaac and twin brother of Jacob. It provides a detailed account of Esau’s descendants, who became the Edomites. The Edomites were a prominent ancient people who inhabited the region of... - [Genesis 36:18](https://biblicaltheology.org.uk/genesis-36/genesis-36-18/10585/): And these are the sonnes of Aholibamah Esaus wife: duke Ieush, duke Iaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah Esaus wife. Genesis 36:18 (KJV) Genesis 36 is a chapter that records the genealogy of Esau, the twin brother of Jacob, and the descendants of Esau’s sons. It... - [Genesis 36:17](https://biblicaltheology.org.uk/genesis-36/genesis-36-17/10584/): And these are the sonnes of Reuel Esaus sonne: duke Nahath, duke Zerah, duke Shammah, duke Mizzah. These are the dukes that came of Reuel, in the land of Edom: these are the sonnes of Bashemath, Esaus wife. Genesis 36:17 (KJV) Genesis 36 chapter provides a genealogy of Esau who also known as Edom. It... - [Genesis 36:16](https://biblicaltheology.org.uk/genesis-36/genesis-36-16/10583/): Duke Korah, duke Gatam, and duke Amalek: These are the dukes that came of Eliphaz, in the land of Edom: These were the sonnes of Adah. Genesis 36:16 (KJV) This verse belongs to the genealogical record found in Genesis 36, a chapter that traces the descendants of Esau, also called Edom. Esau was the twin... - [Genesis 36:15](https://biblicaltheology.org.uk/genesis-36/genesis-36-15/10582/): These were dukes of the sonnes of Esau: the sonnes of Eliphaz the first borne sonne of Esau, duke Teman, duke Omar, duke Zepho, duke Kenaz, Genesis 36:15 (KJV) Genesis 36 offers a concise genealogical record of Esau’s descendants, who became the Edomites, a nation that bordered Israel. The chapter situates the Edomites within the... - [Genesis 36:14](https://biblicaltheology.org.uk/genesis-36/genesis-36-14/10581/): And these were the sonnes of Aholibamah, the daughter of Anah, daughter of Zibeon Esaus wife: and she bare to Esau, Ieush and Iaalam, and Korah. Genesis 36:14 (KJV) Genesis 36 provides a genealogy of the descendants of Esau, the brother of Jacob, outlining the various clans and their leaders that emerged from Esau’s lineage.... - [Genesis 36:13](https://biblicaltheology.org.uk/genesis-36/genesis-36-13/10580/): And these are the sonnes of Reuel: Nahath and Zerah, Shammah, and Mizzah: these were the sonnes of Bashemath, Esaus wife. Genesis 36:13 (KJV) The book of Genesis opens the biblical narrative with the creation of the world, the fall of humanity, the lives of the patriarchs, and the early formation of the nation of... - [Genesis 36:12](https://biblicaltheology.org.uk/genesis-36/genesis-36-12/10579/): And Timna was concubine to Eliphaz Esaus sonne, and shee bare to Eliphaz Amalek: these were the sonnes of Adah Esaus wife. Genesis 36:12 (KJV) Genesis 36:12 is situated within the detailed genealogical record of Esau’s descendants, specifically the line of his son Eliphaz. The verse tells us that Timna was a concubine to Eliphaz... - [Genesis 36:11](https://biblicaltheology.org.uk/genesis-36/genesis-36-11/10578/): And the sonnes of Eliphaz were, Teman, Omar, Zepho, and Gatam, and Kenaz. Genesis 36:11 (KJV) Genesis 36:11 is part of the genealogy of Esau, also called Edom. This chapter gives a detailed account of the descendants of Esau, who became the father of the Edomites. The verse focuses on the sons of Esau’s firstborn... - [Genesis 36:10](https://biblicaltheology.org.uk/genesis-36/genesis-36-10/10577/): These are the names of Esaus sonnes: Eliphaz the sonne of Adah the wife of Esau, Reuel the sonne of Bashemath, the wife of Esau. Genesis 36:10 (KJV) Context: Genesis 36 provides a genealogy of Esau’s descendants, listing his wives, children, and their respective clans. This chapter marks a transition in the narrative from focusing... - [Genesis 36:9](https://biblicaltheology.org.uk/genesis-36/genesis-36-9/10576/): “And these are the generations of Esau the father of the Edomites in mount Seir.” Context:The book of Genesis is the first book of the Bible and provides an account of the creation of the world, the early history of humanity, and the beginnings of God’s covenant relationship with His people. Genesis 36 is a... - [Genesis 36:8](https://biblicaltheology.org.uk/genesis-36/genesis-36-8/10575/): “Thus dwelt Esau in mount Seir: Esau is Edom.” Historical Context:Genesis 36 is a chapter that provides a genealogy of Esau, the older twin brother of Jacob. This chapter focuses on the descendants of Esau, who became the nation known as Edom. It outlines the various chiefs and kings who ruled in Edom. Esau’s Dwelling... - [Genesis 36:7](https://biblicaltheology.org.uk/genesis-36/genesis-36-7/10574/): “For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.” Context:Genesis 36 is a chapter that provides a genealogical account of the descendants of Esau, who is also known as Edom. It traces the lineage of Esau’s descendants and... - [Genesis 36:6](https://biblicaltheology.org.uk/genesis-36/genesis-36-6/10573/): And Esau tooke his wiues, and his sonnes, and his daughters, and all the persons of his house, and his cattell, and all his beasts, and all his substance, which he had got in the lande of Canaan: and went into the countrey from the face of his brother Iacob. Genesis 36:6 (KJV) In this... - [Genesis 36:5](https://biblicaltheology.org.uk/genesis-36/genesis-36-5/10572/): “And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.” This verse is a part of the genealogy of Esau, the twin brother of Jacob, who was the son of Isaac and grandson of Abraham. Esau is known for selling his... - [Genesis 36:4](https://biblicaltheology.org.uk/genesis-36/genesis-36-4/10571/): And Adah bare to Esau, Eliphaz: and Bashemath bare Reuel. Genesis 36:4 (KJV) Genesis 36 records the genealogy of Esau, the older twin brother of Jacob, and identifies some of his descendants. This verse specifically mentions two of Esau’s wives and the sons they bore him. Adah, one of Esau’s wives, gave birth to a... - [Genesis 36:3](https://biblicaltheology.org.uk/genesis-36/genesis-36-3/10570/): “And Bashemath Ishmael’s daughter, sister of Nebajoth.” Genesis 36:3 is a concise verse found in the genealogy of Esau, also known as Edom. It introduces a woman named Bashemath, who is identified as the daughter of Ishmael and the sister of Nebajoth. To better understand the significance of this verse, let’s explore its context within... - [Genesis 36:2](https://biblicaltheology.org.uk/genesis-36/genesis-36-2/10569/): Esau tooke his wiues of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hiuite: Genesis 36:2 (KJV) Genesis 36 records the genealogy of Esau, Jacob’s brother, and provides an account of his descendants and the nations that arose from his line.... - [Genesis 36:1](https://biblicaltheology.org.uk/genesis-36/genesis-36-1/10568/): Now these are the generations of Esau, who is Edom. Genesis 36:1 (KJV) Genesis 36:1 marks the beginning of a chapter that provides a genealogical account of Esau’s descendants, who became the nation known as Edom. The book of Genesis primarily focuses on the accounts of Abraham, Isaac, and Jacob, and within that narrative Esau... - [Genesis 35:13](https://biblicaltheology.org.uk/genesis-35/genesis-35-13/10567/): "And God went up from him in the place where he talked with him." Context:Genesis 35 is part of the narrative of Jacob’s life. After his return from Paddan Aram, Jacob settled in the land of Canaan. In this chapter, Jacob returns to Bethel, the place where God had appeared to him earlier. He had... - [Genesis 35:29](https://biblicaltheology.org.uk/genesis-35/genesis-35-29/10566/): And Isaac gaue vp the ghost and died, and was gathered vnto his people, being old and full of dayes: and his sonnes Esau and Iacob buried him. Genesis 35:29 (KJV) Context and Background: Genesis 35:29 marks the end of the life of Isaac, the son of Abraham and the father of Jacob and Esau.... - [Genesis 35:28](https://biblicaltheology.org.uk/genesis-35/genesis-35-28/10565/):   “And the days of Isaac were an hundred and fourscore years.” This verse concludes the account of Isaac’s life as recorded in the book of Genesis. Isaac was the son of Abraham and Sarah and was one of the patriarchs of the Israelite nation. Isaac’s lifespan:The verse begins by stating that the days of... - [Genesis 35:27](https://biblicaltheology.org.uk/genesis-35/genesis-35-27/10564/): And Iacob came vnto Isaac his father vnto Mamre, vnto the citie of Arbah (which is Hebron) where Abraham and Isaac soiourned. Genesis 35:27 (KJV) Context: Genesis 35 records the account of Jacob’s return to Bethel, where he had encountered God years earlier. This chapter also narrates the death of Deborah, Rebekah’s nurse, the birth... - [Genesis 35:26](https://biblicaltheology.org.uk/genesis-35/genesis-35-26/10563/): And the sonnes of Zilpah, Leahs handmaid: Gad, and Asher. These are the sonnes of Iacob, which were borne to him in Padan Aram. Genesis 35:26 (KJV) Genesis 35 marks a pivotal moment in the narrative of Jacob. After his return to Bethel, Jacob settles in Shechem, builds an altar, and re‑affirms the covenant that... - [Genesis 35:25](https://biblicaltheology.org.uk/genesis-35/genesis-35-25/10562/): And the sonnes of Bilhah, Rachels handmaid: Dan and Naphtali. Genesis 35:25 (KJV) This verse is a brief mention of the sons born to Bilhah, Rachel’s handmaid or servant. To understand its significance, we must look back to Genesis 30, where Rachel, one of Jacob’s wives, is described as initially barren while her sister Leah... - [Genesis 35:24](https://biblicaltheology.org.uk/genesis-35/genesis-35-24/10561/): “The sons of Rachel; Joseph, and Benjamin:” This verse is a part of the genealogy or list of the twelve sons of Jacob (also known as Israel) who became the heads of the twelve tribes of Israel. Genesis 35:24 specifically mentions the sons of Rachel, who was one of Jacob’s wives. Context:To better understand this... - [Genesis 35:23](https://biblicaltheology.org.uk/genesis-35/genesis-35-23/10560/): The sonnes of Leah: Reuben Iacobs first borne, and Simeon, and Leui, and Iudah, and Issachar, and Zebulun. Genesis 35:23 (KJV) This verse belongs to the genealogical record recorded in Genesis 35 and lists the six sons born to Leah: Reuben, Simeon, Levi, Judah, Issachar, and Zebulun. While the verse itself names only Leah’s children,... - [Genesis 35:22](https://biblicaltheology.org.uk/genesis-35/genesis-35-22/10559/): “And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve.” This verse is part of the account of Jacob’s journey back to Bethel:where he had previously made a vow to God. In this... - [Genesis 35:21](https://biblicaltheology.org.uk/genesis-35/genesis-35-21/10558/): “And Israel journeyed and spread his tent beyond the tower of Edar.” Genesis 35:21 is a concise verse that provides a glimpse into the narrative of Jacob, who is also referred to as Israel:To better understand the significance of this verse, let’s explore the context and the events leading up to it. In Genesis 35,... - [Genesis 35:20](https://biblicaltheology.org.uk/genesis-35/genesis-35-20/10557/): "And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day." Context:Genesis 35 recounts the events that took place when Jacob and his family were journeying from Bethel to Ephrath. During this time, Rachel, Jacob’s beloved wife, went into labour and gave birth to Benjamin, but sadly, she... - [Genesis 35:19](https://biblicaltheology.org.uk/genesis-35/genesis-35-19/10556/): "And Rachel died, and was buried in the way to Ephrath, which is Bethlehem." This verse marks a significant event in the life of Jacob and his family. Here are some key points to consider in this Bible study: Rachel’s Death:This verse records the death of Rachel, who was Jacob’s beloved wife. Rachel had been... - [Genesis 35:18](https://biblicaltheology.org.uk/genesis-35/genesis-35-18/10555/): “And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.” Context:Genesis 35:18 is part of the narrative of Jacob’s journey back to Bethel, where he had previously encountered God and received a promise of blessing. In this passage, Jacob’s... - [Genesis 35:17](https://biblicaltheology.org.uk/genesis-35/genesis-35-17/10554/): “And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.” This verse is part of the narrative about the birth of Benjamin, the twelfth and youngest son of Jacob (Israel) and Rachel. It takes place during their journey from Bethel... - [Genesis 35:16](https://biblicaltheology.org.uk/genesis-35/genesis-35-16/10553/): “And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.” Context:The book of Genesis is the first book of the Bible and provides an account of the origins of the world, humanity, and the nation of Israel. In Genesis 35, Jacob... - [Genesis 35:14](https://biblicaltheology.org.uk/genesis-35/genesis-35-14/10552/): “And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.” Context:To fully understand Genesis 35:14, it’s important to consider the broader context. In Genesis 35, Jacob returns to Bethel after receiving instructions from God... - [Genesis 35:15](https://biblicaltheology.org.uk/genesis-35/genesis-35-15/10551/):   “And Jacob called the name of the place where God spake with him, Bethel.” This verse is a brief statement found within the larger narrative of Jacob’s journey. To better understand the significance of Genesis 35:15, let’s explore the context and themes surrounding this verse. In Genesis 35, we find Jacob returning to Bethel... - [Genesis 35:12](https://biblicaltheology.org.uk/genesis-35/genesis-35-12/10550/): “And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.” This verse is part of a larger narrative in Genesis that recounts the life of Jacob, also known as Israel, who was the grandson of Abraham and the son... - [Genesis 35:11](https://biblicaltheology.org.uk/genesis-35/genesis-35-11/10549/): “And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins.” Context:This verse is part of a conversation between God and Jacob, also known as Israel. Let’s explore the context and significance of this... - [Genesis 35:10](https://biblicaltheology.org.uk/genesis-35/genesis-35-10/10548/): And God said vnto him, Thy name is Iacob: thy name shall not bee called any more Iacob, but Israel shall bee thy name; and hee called his name Israel. Genesis 35:10 (KJV) Context: Genesis 35:10 is part of the account of Jacob’s journey to Bethel, where he had a significant encounter with God. Prior... - [Genesis 35:9](https://biblicaltheology.org.uk/genesis-35/genesis-35-9/10547/): “And God appeared unto Jacob again, when he came out of Padan-aram, and blessed him.” Context:To fully understand Genesis 35:9, we need to consider the surrounding verses and the broader context of the book of Genesis. In this chapter, Jacob returns to Bethel, the place where he had a profound encounter with God earlier in... - [Genesis 35:8](https://biblicaltheology.org.uk/genesis-35/genesis-35-8/10546/): But Deborah Rebekahs nurse died, and she was buried beneath Bethel vnder an oke: and the name of it was called Allon Bachuth. Genesis 35:8 (KJV) Genesis 35 records Jacob’s return to Bethel, the place where he had previously encountered God and received a promise. Before reaching Bethel Jacob had settled in Shechem, where the... - [Genesis 35:7](https://biblicaltheology.org.uk/genesis-35/genesis-35-7/10545/): “And he built there an altar, and called the place El-beth-el: because there God appeared unto him, when he fled from the face of his brother.” This verse is a part of the account of Jacob’s journey to Bethel, which is a significant event in his life. To understand the context of Genesis 35:7, let’s... - [Genesis 35:6](https://biblicaltheology.org.uk/genesis-35/genesis-35-6/10544/): So Iacob came to Luz, which is in the land of Canaan (that is Bethel) hee and all the people that were with him. Genesis 35:6 (KJV) Context and Background: Genesis 35 recounts a significant event in Jacob’s life after his return to Canaan from Paddan‑aram, where he had lived with his uncle Laban. By... - [Genesis 35:5](https://biblicaltheology.org.uk/genesis-35/genesis-35-5/10543/): “And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.” Genesis 35:5 is part of the account of Jacob’s return to Bethel, following his stay in Shechem. In this verse, we see the divine protection and intervention of... - [Genesis 35:4](https://biblicaltheology.org.uk/genesis-35/genesis-35-4/10542/): “And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.” This verse is part of the account of Jacob’s journey back to Bethel after his time in Paddan-aram. In this verse,... - [Genesis 35:3](https://biblicaltheology.org.uk/genesis-35/genesis-35-3/10541/): “And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.” Context:Genesis 35 recounts the events that occurred after Jacob’s return to Canaan from Paddan-aram. Jacob had settled in... - [Genesis 35:2](https://biblicaltheology.org.uk/genesis-35/genesis-35-2/10540/): “Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:” This verse occurs within the larger context of Jacob’s journey back to Bethel, the place where God had appeared to him earlier in his life. Let’s... - [Genesis 35:1](https://biblicaltheology.org.uk/genesis-35/genesis-35-1/10539/): And God said vnto Iacob, Arise, goe vp to Bethel, and dwel there: and make there an Altar vnto God, that appeared vnto thee, when thou fleddest from the face of Esau thy brother. Genesis 35:1 (KJV) Historical Context: Genesis 35 takes place after Jacob’s return to the land of Canaan. In the previous chapter,... - [Genesis 34:31](https://biblicaltheology.org.uk/genesis-34/genesis-34-31/10538/): And they said, Should hee deale with our sister, as with an harlot? Genesis 34:31 (KJV) Genesis 34 recounts the tragic episode of Dinah, the daughter of Jacob and Leah. While Dinah was out among the women of the land, Shechem, the son of Hamor the Hivite, saw her, seized her, and violated her. Afterward... - [Genesis 34:30](https://biblicaltheology.org.uk/genesis-34/genesis-34-30/10537/): “And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.” This verse... - [Genesis 34:29](https://biblicaltheology.org.uk/genesis-34/genesis-34-29/10536/): And all their wealth, and all their little ones, and their wiues tooke they captiue, and spoiled euen all that was in the house. Genesis 34:29 (KJV) Genesis 34:29 is part of the narrative in Genesis that tells the story of Dinah, the daughter of Jacob and Leah, and her encounter with Shechem, a Hivite... - [Genesis 34:28](https://biblicaltheology.org.uk/genesis-34/genesis-34-28/10535/): They tooke their sheepe, and their oxen, and their asses, and that which was in the citie, and that which was in the field. Genesis 34:28 (KJV) This verse is part of the account of the events following the incident involving Dinah, the daughter of Jacob and Leah, and Shechem, a Hivite prince. In Genesis... - [Genesis 34:27](https://biblicaltheology.org.uk/genesis-34/genesis-34-27/10534/): “The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.” This verse is a part of the narrative in Genesis 34 that recounts the story of Dinah, the daughter of Jacob and Leah, and her encounter with Shechem, a prince of the land. Let’s explore the context... - [Genesis 34:26](https://biblicaltheology.org.uk/genesis-34/genesis-34-26/10533/): “And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.” This verse is a part of the narrative of Dinah’s incident in the book of Genesis. To fully understand the significance of this verse, it is important to examine the surrounding... - [Genesis 34:25](https://biblicaltheology.org.uk/genesis-34/genesis-34-25/10532/): “And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.” Context:Genesis 34 tells the story of Dinah, the daughter of Jacob and Leah. Dinah... - [1 Kings 8:19](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-19/18632/): Neuerthelesse, thou shalt not build the house, but thy sonne that shall come foorth out of thy loynes, hee shall build the house vnto my Name. 1 Kings 8:19 (KJV) 1 Kings 8:19 is part of Solomon’s prayer of dedication for the newly constructed temple in Jerusalem. In this prayer, Solomon acknowledges the faithfulness of... - [1 Kings 8:9](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-9/18622/): There was nothing in the Arke, saue the two Tables of stone, which Moses put there at Horeb, when the Lord made a Couenant with the children of Israel, when they came out of the land of Egypt. 1 Kings 8:9 (KJV) The verse records the moment during the dedication of Solomon’s temple when the... - [1 Kings 11:19](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-19/18759/): And Hadad found great fauour in the sight of Pharaoh, so that he gaue him to wife the sister of his owne wife, the sister of Tahpenes the Queene. 1 Kings 11:19 (KJV) Context: This verse is found in the Old Testament book of 1 Kings, which chronicles the reigns of various kings of Israel.... - [1 Kings 11:18](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-18/18757/): And they arose out of Midian, and came to Paran, and they tooke men with them out of Paran, and they came to Egypt, vnto Pharaoh king of Egypt, which gaue him an house, and appointed him vitailes, and gaue him land. 1 Kings 11:18 (KJV) Context: This verse is part of the narrative concerning... - [1 Kings 11:16](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-16/18755/): (For sixe moneths did Ioab remaine there with all Israel, vntil hee had cut off euery male in Edom.) 1 Kings 11:16 (KJV) The book of 1 Kings records the reign of King Solomon, the third king of Israel. Solomon began his rule with wisdom and prosperity, following the example of his father David. As... - [1 Kings 11:15](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-15/18754/): For it came to passe when Dauid was in Edom, and Ioab the captaine of the host was gone vp to bury the slaine, after he had smitten euery male in Edom: 1 Kings 11:15 (KJV) Context: Before diving into the specific verse, let us first understand the context of 1 Kings 11. This chapter... - [1 Kings 10:25](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-25/18735/): And they brought euery man his present, vessels of siluer, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate yeere by yeere. 1 Kings 10:25 (KJV) Context: To grasp the significance of 1 Kings 10:25 we first recall the events that precede it. The Queen of Sheba journeyed to... - [1 Kings 10:21](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-21/18731/): And all king Solomons drinking vessels were of gold, and all the vessels of the house of the forrest of Lebanon were of pure gold, none were of siluer, it was nothing accounted of in the dayes of Solomon. 1 Kings 10:21 (KJV) The verse belongs to a passage that describes the extraordinary wealth and... - [1 Kings 10:17](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-17/18727/): And he made three hundred shields of beaten gold, three pound of gold went to one shield; and the king put them in the house of the forrest of Lebanon. 1 Kings 10:17 (KJV) Let us study this verse from 1 Kings 10:17 in the King James Version. The passage is part of the description... - [1 Kings 10:16](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-16/18726/): And king Solomon made two hundred targets of beaten golde: sixe hundred shekels of golde went to one target. 1 Kings 10:16 (KJV) Context: To understand the significance of 1 Kings 10:16, we need to consider the surrounding verses and the broader context. In the preceding verses (1 Kings 10:14‑15), the fame and wealth of... - [1 Kings 10:15](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-15/18725/): Besides that he had of the merchant men, and of the traffique of the spicemerchants, and of all the kings of Arabia, and of the gouernours of the countrey. 1 Kings 10:15 (KJV) And the weight of gold that came into the house of the king yearly was six hundred and threescore talents of gold.... - [1 Kings 10:1](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-1/18711/): And when the Queene of Sheba heard of the fame of Solomon, concerning the Name of the Lord; shee came to prooue him with hard questions. 1 Kings 10:1 (KJV) The account of the Queen of Sheba introduces a powerful and wealthy ruler from a distant kingdom in southern Arabia. She is described as a... - [1 Kings 9:24](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-24/18706/): But Pharaohs daughter came vp out of the citie of Dauid, vnto her house which Solomon had built for her: then did he build Millo. 1 Kings 9:24 (KJV) But Pharaoh’s daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo. 1... - [1 Kings 9:21](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-21/18703/): Their children that were left after them in the land, whom the children of Israel also were not able vtterly to destroy, vpon those did Solomon leuie a tribute of bond-seruice vnto this day. 1 Kings 9:21 (KJV) The passage records the presence of non‑Israelite peoples who remained in the Promised Land after the conquests... - [1 Kings 9:18](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-18/18700/): And Baalath, and Tadmor in the wildernesse, in the land. 1 Kings 9:18 (KJV) Historical Background: During the time of Solomon, Israel experienced a period of great prosperity and expansion. Solomon was renowned for his wisdom and wealth, and he undertook numerous construction projects, including the building of cities and fortifications. In this verse we... - [1 Kings 9:15](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-15/18697/): And this is the reason of the leuie which king Solomon raised, for to build the house of the Lord, and his owne house, and Millo, and the wall of Ierusalem, and Hazor, and Megiddo, and Gezer. 1 Kings 9:15 (KJV) This verse belongs to a larger passage that records King Solomon’s activities and achievements... - [1 Kings 12:23](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-23/18806/): Speake vnto Rehoboam the sonne of Solomon king of Iudah, and vnto all the house of Iudah and Beniamin, and to the remnant of the people, saying, 1 Kings 12:23 (KJV) 1 Kings 12 recounts the division of the kingdom of Israel after the death of King Solomon. Rehoboam, Solomon’s son, became king over Judah,... - [1 Kings 12:6](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-6/18789/): And king Rehoboam consulted with the old men that stood before Solomon his father, while he yet liued, and said, How doe you aduise, that I may answere this people? 1 Kings 12:6 (KJV) Rehoboam the son of Solomon answered the people, asking, “What counsel give ye me that I may answer this people?” 1... - [1 Kings 12:5](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-5/18788/): And hee said vnto them, Depart yet for three daies, then come againe to me. And the people departed. 1 Kings 12:5 (KJV) And he said unto them, Depart yet for three days, then come again to me. And the people departed. 1 Kings 12:5 (KJV) The passage 1 Kings 12:5 records a pivotal moment... - [1 Kings 11:40](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-40/18780/): Solomon sought therefore to kill Ieroboam, and Ieroboam arose, and fledde into Egypt, vnto Shishak king of Egypt, and was in Egypt vntill the death of Solomon. 1 Kings 11:40 (KJV) Context: To fully understand the significance of 1 Kings 11:40, it’s essential to consider the surrounding context. In 1 Kings 11, the chapter depicts... - [1 Kings 11:38](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-38/18778/): And it shall be, if thou wilt hearken vnto all that I command thee, and wilt walke in my wayes, and doe that is right in my sight, to keepe my Statutes and my Commandements, as Dauid my seruant did; that I will be with thee, and build thee a sure house, as I built... - [1 Kings 11:37](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-37/18777/): And I will take thee, and thou shalt reigne according to all that thy soule desireth, and shalt be King ouer Israel. 1 Kings 11:37 (KJV) 1 Kings 11:37 records a conversation between the prophet Ahijah and Jeroboam, one of Solomon’s officials. Understanding the background of this dialogue helps us grasp its significance. In the... - [1 Kings 11:35](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-35/18775/): But I will take the kingdome out of his sonnes hand, and will giue it vnto thee, euen ten tribes. 1 Kings 11:35 (KJV) “This verse is part of a larger narrative about King Solomon and his disobedience to God. In this chapter, Solomon has turned away from God by marrying foreign women and worshiping... - [1 Kings 11:30](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-30/18770/): And Ahiiah caught the new garment that was on him, and rent it in twelue pieces. 1 Kings 11:30 (KJV) This verse is part of a larger narrative about the reign of King Solomon. In this chapter we find that Solomon had turned away from following the Lord and had taken foreign wives, who led... - [1 Kings 11:27](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-27/18767/): And this was the cause that hee lift vp his hand against the king: Solomon built Millo, and repaired the breaches of the citie of Dauid his father. 1 Kings 11:27 (KJV) And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the... - [1 Kings 11:24](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-24/18764/): And he gathered men vnto him, and became captaine ouer a band, when Dauid slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus. 1 Kings 11:24 (KJV) The surrounding chapter records that God raised up adversaries against Solomon because of his many foreign wives and the idolatry that... - [1 Kings 11:22](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-22/18762/): Then Pharaoh said vnto him, But what hast thou lacked with mee, that, behold, thou seekest to goe to thine owne countrey? And hee answered, Nothing: Howbeit, let mee goe in any wise. 1 Kings 11:22 (KJV) “Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go... - [1 Kings 11:21](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-21/18761/): And when Hadad heard in Egypt that Dauid slept with his fathers, and that Ioab the captaine of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine owne countrey. 1 Kings 11:21 (KJV) The verse highlights a pivotal moment in the narrative of Hadad, an Edomite prince... - [1 Kings 11:20](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-20/18760/): And the sister of Tahpenes bare him Genubath his sonne, whom Tahpenes weaned in Pharaohs house: and Genubath was in Pharaohs houshold among the sonnes of Pharaoh. 1 Kings 11:20 (KJV) 1 Kings 11:20 is a verse found in the Old Testament of the Bible and is part of the historical account of the reign... - [1 Kings 13:24](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-24/18840/): And when he was gone, a lyon met him by the way, and slew him: and his carcaise was cast in the way, and the asse stood by it, the lyon also stood by the carcaise. 1 Kings 13:24 (KJV) Context: 1 Kings 13 recounts the story of a prophet from Judah who was sent... - [1 Kings 13:22](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-22/18838/): But camest backe, and hast eaten bread, and drunke water, in the place, of the which the Lord did say to thee, Eate no bread, and drinke no water; thy carcaise shall not come vnto the sepulchre of thy fathers. 1 Kings 13:22 (KJV) Context: To understand the significance of 1 Kings 13 we must... - [1 Kings 13:20](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-20/18836/): And it came to passe as they sate at the table, that the word of the Lord came vnto the prophet that brought him backe: 1 Kings 13:20 (KJV) The narrative of 1 Kings 13 tells of an unnamed prophet who was sent by God to deliver a specific warning to King Jeroboam of Israel.... - [1 Kings 13:18](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-18/18834/): He said vnto him, I am a prophet also as thou art, and an angel spake vnto me by the word of the Lord, saying, Bring him backe with thee into thine house, that he may eat bread, and drinke water: But he lied vnto him. 1 Kings 13:18 (KJV) The passage sits within 1... - [1 Kings 13:17](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-17/18833/): For it was said to mee by the word of the Lord, Thou shalt eate no bread, nor drinke water there, nor turne againe to go by the way that thou camest. 1 Kings 13:17 (KJV) This verse is part of a larger narrative in 1 Kings 13, which tells the story of an unnamed... - [1 Kings 13:16](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-16/18832/): And he said, I may not returne with thee, nor goe in with thee: neither will I eat bread, nor drinke water with thee in this place. 1 Kings 13:16 (KJV) In 1 Kings 13 we meet a nameless prophet from Judah who is sent by God to deliver a warning to King Jeroboam of... - [1 Kings 13:15](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-15/18831/): Then hee said vnto him, Come home with me, and eate bread. 1 Kings 13:15 (KJV) 1 Kings 13 is a chapter that tells the story of a prophet from Judah who was sent by God to deliver a message to King Jeroboam of Israel. And a prophet, who was a good man, and was... - [1 Kings 13:11](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-11/18827/): Now there dwelt an old Prophet in Bethel, and his sonne came and told him all the workes that the man of God had done that day in Bethel: the words which hee had spoken vnto the king, them they tolde also to their father. 1 Kings 13:11 (KJV) The chapter tells the story of... - [1 Kings 13:9](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-9/18825/): For so was it charged mee by the word of the Lord, saying, Eate no bread, nor drinke water, nor turne again by the same way that thou camest. 1 Kings 13:9 (KJV) Context: To better understand the verse, it is important to consider the context of 1 Kings 13. This chapter recounts an incident... - [1 Kings 13:5](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-5/18821/): The altar also was rent, and the ashes powred out from the altar, according to the signe which the man of God had giuen by the word of the Lord. 1 Kings 13:5 (KJV) 1 Kings 13:5 recounts a significant event that took place during the reign of King Jeroboam of Israel. To better understand... - [1 Kings 13:4](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-4/18820/): And it came to passe when king Ieroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him: And his hand which hee put foorth against him, dried vp, so that hee could not pull... - [1 Kings 13:3](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-3/18819/): And he gaue a signe the same day, saying, This is the signe which the Lord hath spoken: Behold, the altar shall be rent, and the ashes that are vpon it, shalbe powred out. 1 Kings 13:3 (KJV) Context: This verse is part of the story of the man of God who was sent by... - [1 Kings 13:2](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-2/18818/): And hee cried against the altar in the word of the Lord, and said, O altar, altar, thus saith the Lord, Behold, a child shalbe borne vnto the house of Dauid, Iosiah by name, and vpon thee shall he offer the priests of the high places that burne incense vpon thee, and mens bones shall... - [1 Kings 14:13](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-13/18863/): And all Israel shall mourne for him, and bury him: for he onely of Ieroboam shal come to the graue, because in him there is found some good thing toward the Lord God of Israel, in the house of Ieroboam. 1 Kings 14:13 (KJV) Context: To understand this verse better, let’s explore its context. In... - [1 Kings 14:12](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-12/18862/): Arise thou therefore, get thee to thine owne house: and when thy feete enter into the citie, the child shall die. 1 Kings 14:12 (KJV) Verses Analysis: Now, let’s examine “Therefore arise thou, get thee to thine own house: and when thy feet enter into the city, the child shall die.” a. Consequences of Jeroboam’s... - [1 Kings 14:11](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-11/18861/): Him that dieth of Ieroboam in the citie, shall the dogs eate: and him that dieth in the field, shall the foules of the aire eate: for the Lord hath spoken it. 1 Kings 14:11 (KJV) This verse is part of a prophecy given by the prophet Ahijah to Jeroboam’s wife when she disguised herself... - [1 Kings 14:10](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-10/18860/): Therefore behold, I will bring euill vpon the house of Ieroboam, and will cut off from Ieroboam, him that pisseth against the wall, and him that is shut vp and left in Israel, and will take away the remnant of the house of Ieroboam, as a man taketh away dung, till it be all gone.... - [1 Kings 14:9](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-9/18859/): But hast done euill aboue all that were before thee: for thou hast gone and made thee other gods, and molten images, to prouoke me to anger, and hast cast me behinde thy backe: 1 Kings 14:9 (KJV) Context: This verse is part of a prophecy given by the prophet Ahijah to Jeroboam, the first... - [1 Kings 14:5](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-5/18855/): And the Lord said vnto Ahiiah, Behold, the wife of Ieroboam commeth to aske a thing of thee for her sonne, for hee is sicke: thus and thus shalt thou say vnto her: for it shall be when shee commeth in, that shee shall faine her selfe to be another woman. 1 Kings 14:5 (KJV)... - [1 Kings 14:4](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-4/18854/): And Ieroboams wife did so, and arose, and went to Shiloh, and came to the house of Ahiiah: but Ahiiah could not see, for his eyes were set by reason of his age. 1 Kings 14:4 (KJV) 1 Kings 14:4 provides us with a glimpse into the story of Jeroboam, who became the first king... - [1 Kings 14:3](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-3/18853/): And take with thee ten loaues, and cracknels, and a cruse of honie, and goe to him: he shall tell thee what shall become of the childe. 1 Kings 14:3 (KJV) The chapter opens with the serious illness of King Jeroboam’s son, Abijah. Jeroboam, the first king of the divided northern kingdom of Israel, ruled... - [1 Kings 14:2](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-2/18852/): And Ieroboam said to his wife, Arise, I pray thee, and disguise thy selfe, that thou be not knowen to be the wife of Ieroboam: and get thee to Shiloh: Behold, there is Ahiiah the Prophet, which told mee that I should be king ouer this people. 1 Kings 14:2 (KJV) Context: To understand the... - [1 Kings 14:1](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-1/18851/): At that time Abiiah the sonne of Ieroboam fell sicke. 1 Kings 14:1 (KJV) Context: The verse is situated in the historical narrative of the divided kingdom of Israel. After Solomon’s reign the united kingdom split into the northern kingdom (Israel) and the southern kingdom (Judah). Jeroboam was the first king of the northern kingdom,... - [1 Kings 13:30](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-30/18846/): And hee laid his carcaise in his owne graue, and they mourned ouer him, saying, Alas my brother. 1 Kings 13:30 (KJV) The verse concludes the dramatic account recorded in 1 Kings, a book that chronicles Israel’s history after the death of King Solomon and the subsequent division of the kingdom into the northern kingdom... - [1 Kings 13:29](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-29/18845/): And the prophet tooke vp the carcaise of the man of God, and laid it vpon the asse, and brought it backe: and the old prophet came to the city, to mourne, and to burie him. 1 Kings 13:29 (KJV) To fully understand the significance of this verse, we must consider its immediate context. In... - [1 Kings 13:26](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-26/18842/): And when the prophet that brought him back from the way, heard thereof, he said, It is the man of God, who was disobedient vnto the word of the Lord: therefore the Lord hath deliuered him vnto the lion, which hath torne him, and slaine him, according to the word of the Lord, which he... - [1 Kings 15:6](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-6/18888/): And there was warre betweene Rehoboam and Ieroboam all the dayes of his life. 1 Kings 15:6 (KJV) Historical Context The verse belongs to the chronicling of the kings of Israel and Judah. Rehoboam, son of Solomon and grandson of David, inherited the throne of Judah after Solomon’s death. The united kingdom fractured at that... - [1 Kings 15:5](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-5/18887/): Because Dauid did that which was right in the eies of the Lord, and turned not aside from any thing that he commanded him all the daies of his life, saue onely in the matter of Uriiah the Hittite. 1 Kings 15:5 (KJV) To understand the significance of this verse it is essential to place... - [1 Kings 15:2](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-2/18884/): Three yeeres reigned hee in Ierusalem: and his mothers name was Maachah, the daughter of Abishalom. 1 Kings 15:2 (KJV) To better understand the significance of this verse, we first consider its context. The passage belongs to the historical account of the kings of Israel and Judah and specifically records the reign of Abijam, also... - [1 Kings 14:30](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-30/18881/): And there was warre betweene Rehoboam and Ieroboam all their dayes. 1 Kings 14:30 (KJV) Context: To understand the significance of 1 Kings 14:30, it is important to provide some background from the preceding verses. The verse is part of the historical account of the divided kingdom of Israel after the death of King Solomon.... - [1 Kings 14:28](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-28/18879/): And it was so, when the king went into the house of the Lord, that the guard bare them, and brought them backe into the guard-chamber. 1 Kings 14:28 (KJV) And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the... - [1 Kings 14:27](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-27/18878/): And king Rehoboam made in their stead brasen shields, and committed them vnto the hands of the chiefe of the guard, which kept the doore of the kings house. 1 Kings 14:27 (KJV) This verse belongs to a larger passage that records the reign of Rehoboam, the son of Solomon, and the division of the... - [1 Kings 14:25](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-25/18876/): And it came to passe in the fift yeere of king Rehoboam, that Shishak king of Egypt came vp against Ierusalem: 1 Kings 14:25 (KJV) that Shishak king of Egypt came up against Jerusalem: 1 Kings 14:25 (KJV) 1 Kings 14:25 is a brief verse that describes an event that took place during the reign... - [1 Kings 14:24](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-24/18875/): And there were also Sodomites in the land, and they did according to all the abominations of the nations which the Lord cast out before the children of Israel. 1 Kings 14:24 (KJV) The verse is situated in the reign of King Rehoboam, Solomon’s son, after the kingdom of Israel had been divided. It records... - [1 Kings 14:20](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-20/18871/): And the dayes which Ieroboam reigned, were two and twentie yeeres: and he slept with his fathers, and Nadab his sonne reigned in his stead. 1 Kings 14:20 (KJV) And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead. 1... - [1 Kings 14:19](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-19/18870/): And the rest of the actes of Ieroboam, how hee warred, and how hee reigned, behold, they are written in the booke of the Chronicles of the kings of Israel. 1 Kings 14:19 (KJV) Background: Before diving into the verse, it is essential to understand the context. 1 Kings 14 records the reign of King... - [1 Kings 14:18](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-18/18869/): And they buried him, and all Israel mourned for him, according to the word of the Lord, which hee spake by the hand of his seruant Ahiiah the Prophet. 1 Kings 14:18 (KJV) Context: To understand this verse better, let’s first establish the context. This verse is part of a passage that describes the reign... - [1 Kings 14:16](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-16/18866/): And hee shall giue Israel vp, because of the sinnes of Ieroboam, who did sinne, & who made Israel to sinne. 1 Kings 14:16 (KJV) This verse is part of the account of Jeroboam’s reign as the first king of the northern kingdom of Israel after the kingdom split into two. Jeroboam had introduced idolatry... - [1 Kings 14:14](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-14/18864/): Moreouer, the Lord shall raise him vp a king ouer Israel, who shal cut off the house of Ieroboam that day: but what? euen now. 1 Kings 14:14 (KJV) The passage in 1 Kings 14:11‑16 records a prophecy delivered through the prophet Ahijah concerning Jeroboam, the first king of the northern kingdom of Israel after... - [1 Kings 15:28](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-28/18910/): Euen in the third yeere of Asa king of Iudah, did Baasha slay him, and reigned in his stead. 1 Kings 15:28 (KJV) Context: To better understand the significance of 1 Kings 15:28, let’s first consider the context. This verse is part of the historical account of the divided kingdom after the reign of King... - [1 Kings 15:27](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-27/18909/): And Baasha the sonne of Ahiiah, of the house of Issachar, conspired against him, and Baasha smote him at Gibbethon, which belongeth to the Philistines, (for Nadab and all Israel layd siege to Gibbethon,) 1 Kings 15:27 (KJV) The book of 1 Kings records the history of Israel’s monarchy, documenting the reigns of its kings.... - [1 Kings 15:26](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-26/18908/): And he did euill in the sight of the Lord, and walked in the way of his father, and in his sinne wherewith hee made Israel to sinne. 1 Kings 15:26 (KJV) The Book of Kings chronicles the history of Israel and Judah, highlighting the kings who ruled over the divided kingdom. After the death... - [1 Kings 15:23](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-23/18905/): The rest of all the acts of Asa, and all his might, and all that he did, and the cities which hee built, are they not written in the booke of the Chronicles of the Kings of Iudah? Neuerthelesse in the time of his old age, hee was diseased in his feete. 1 Kings 15:23... - [1 Kings 15:16](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-16/18898/): And there was war betweene Asa and Baasha King of Israel all their dayes. 1 Kings 15:16 (KJV) To understand this verse, we need to consider the historical and biblical context. At this point in the narrative, the united kingdom of Israel, which was ruled by King Solomon, had been divided into two kingdoms: the... - [1 Kings 15:15](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-15/18897/): And he brought in the things which his father had dedicated, and the things which himselfe had dedicated, into the house of the Lord, siluer, and gold, and vessels. 1 Kings 15:15 (KJV) Context: To gain a better understanding of the verse, it is essential to examine the surrounding verses and the broader context. In... - [1 Kings 15:14](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-14/18896/): But the high places were not remooued: neuerthelesse, Asa his heart was perfect with the Lord all his dayes. 1 Kings 15:14 (KJV) This verse belongs to the narrative of King Asa’s reign. Asa was the son of King Abijam and the grandson of King Rehoboam, and he ruled over Judah for forty‑one years. The... - [1 Kings 15:13](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-13/18895/): And also Maachah his mother, euen her hee remoued from being Queene, because she had made an idole in a groue, and Asa destroyed her idole, and burnt it by the brooke Kidron. 1 Kings 15:13 (KJV) This statement is sometimes cited in discussions of King Asa’s reign, although it does not appear in the... - [1 Kings 15:12](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-12/18894/): And hee tooke away the Sodomites out of the land, and remooued all the idoles that his fathers had made. 1 Kings 15:12 (KJV) There is no verse in the biblical accounts of King Asa that reads “And he took away the sodomites out of the land, and removed all the idols that his fathers... - [1 Kings 15:11](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-11/18893/): And Asa did that which was right in the eies of the Lord, as did Dauid his father. 1 Kings 15:11 (KJV) This verse refers to King Asa, the third king of the southern kingdom of Judah, who reigned for forty‑one years. Asa is recognised for his faithfulness to the Lord and his efforts to... - [1 Kings 15:10](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-10/18892/): And forty and one yeeres reigned hee in Ierusalem: and his mothers name was Maachah, the daughter of Abishalom. 1 Kings 15:10 (KJV) Context: To gain a better understanding of 1 Kings 15:10, it is essential to consider the context in which it is situated. This verse is part of a larger narrative describing the... - [1 Kings 15:8](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-8/18890/): And Abiiam slept with his fathers, and they buried him in the citie of Dauid: and Asa his sonne reigned in his stead. 1 Kings 15:8 (KJV) The verse 1 Kings 15:8 belongs to the historical record of the kings of Israel and Judah and focuses on the brief reign of Abijam, the son of... - [1 Kings 15:7](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-7/18889/): Now the rest of the actes of Abiiam, and all that hee did, are they not written in the booke of the Chronicles of the Kings of Iudah? And there was warre betweene Abiiam and Ieroboam. 1 Kings 15:7 (KJV) Now the rest of the acts of Abijam, and all that he did, are they... - [1 Kings 16:29](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-29/18947/): And in the thirtie and eight yeere of Asa king of Iudah, began Ahab the sonne of Omri to reigne ouer Israel, and Ahab the sonne of Omri reigned ouer Israel in Samaria, twentie and two yeeres. 1 Kings 16:29 (KJV) The verse introduces the reign of King Ahab, who ruled over the northern kingdom... - [1 Kings 16:27](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-27/18945/): Now the rest of the acts of Omri, which he did, and his might that he shewed, are they not written in the booke of the Chronicles of the kings of Israel? 1 Kings 16:27 (KJV) “And it came to pass, when he began to reign, as soon as he sat on his throne, that... - [1 Kings 16:24](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-24/18941/): And hee bought the hill Samaria of Shemer, for two talents of siluer, and built on the hill, and called the name of the citie which hee built, after the name of Shemer, owner of the hill, Samaria. 1 Kings 16:24 (KJV) 1 Kings 16:24 is part of the historical account of the kings of... - [1 Kings 16:21](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-21/18938/): Then were the people of Israel diuided into two parts: halfe of the people followed Tibni the sonne of Ginath, to make him king: and halfe followed Omri. 1 Kings 16:21 (KJV) Historical Context: To understand this verse better, let’s consider the historical context. The united kingdom of Israel, under King Solomon, was divided into... - [1 Kings 16:18](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-18/18935/): And it came to passe when Zimri saw that the citie was taken, that hee went into the palace of the kings house, and burnt the kings house ouer him with fire, and died, 1 Kings 16:18 (KJV) “And it came to pass, when Zimri saw that the city was taken, that he went into... - [1 Kings 16:17](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-17/18934/): And Omri went vp from Gibbethon, and all Israel with him, and they besieged Tirzah. 1 Kings 16:17 (KJV) The verse records a decisive moment in the turbulent history of the northern kingdom of Israel. 1 Kings 16:17 occurs during a period of political instability when the nation was plagued by frequent changes in leadership... - [1 Kings 16:16](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-16/18933/): And the people that were encamped, heard say, Zimri hath conspired, and hath also slaine the king: Wherfore all Israel made Omri the captaine of the hoste, king ouer Israel that day, in the campe. 1 Kings 16:16 (KJV) And the people that were encamped heard say, Zimri hath conspired, and hath also slain the... - [1 Kings 16:13](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-13/18930/): For all the sinnes of Baasha and the sinnes of Elah his sonne, by which they sinned, and by which they made Israel to sinne, in prouoking the Lord God of Israel to anger with their vanities. 1 Kings 16:13 (KJV) The verse sheds light on the reign of King Baasha and his son Elah.... - [1 Kings 16:3](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-3/18919/): Behold, I will take away the posteritie of Baasha, and the posteritie of his house: and will make thy house like the house of Ieroboam the sonne of Nebat. 1 Kings 16:3 (KJV) Context: To better understand this verse, we need to consider the broader context of the passage. In 1 Kings 16 the prophet... - [1 Kings 16:2](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-2/18918/): Forasmuch as I exalted thee out of the dust, and made thee Prince ouer my people Israel, and thou hast walked in the way of Ieroboam, and hast made my people Israel to sinne, to prouoke mee to anger with their sinnes: 1 Kings 16:2 (KJV) Before examining the verse it is helpful to understand... - [1 Kings 15:34](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-34/18916/): And hee did euill in the sight of the Lord, and walked in the way of Ieroboam, and in his sinne wherewith he made Israel to sinne. 1 Kings 15:34 (KJV) This verse is part of the historical account of the kings of Israel and refers specifically to Nadab, the son of Jeroboam, who succeeded... - [1 Kings 15:30](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-30/18912/): Because of the sinnes of Ieroboam which he sinned, and which hee made Israel sinne, by his prouocation wherewith he prouoked the Lord God of Israel to anger. 1 Kings 15:30 (KJV) Because of the sins of Jeroboam the son of Nebat, who made Israel to sin, and for his provocation wherewith he provoked the... - [1 Kings 15:29](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-29/18911/): And it came to passe when hee raigned, that he smote all the house Ieroboam, hee left not to Ieroboam any that breathed, vntill hee had destroyed him, according vnto the saying of the Lord, which hee spake by his seruant Ahiiah the Shilonite: 1 Kings 15:29 (KJV) This verse is part of a larger... - [1 Kings 17:3](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-3/18955/): Get thee hence, and turne thee Eastward, and hide thy selfe by the brooke Cherith, that is before Iordane. 1 Kings 17:3 (KJV) Historical Context: 1 Kings 17 is set during the reign of King Ahab over the northern kingdom of Israel. Ahab was known for his wickedness and idolatry, and his reign was marked... - [1 Kings 18:13](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-13/18994/): Was it not told my lord, what I did when Iezebel slew the Prophets of the Lord ? How I hid an hundred men of the Lords Prophets, by fiftie in a caue, and fedde them with bread and water? 1 Kings 18:13 (KJV) “Is it not told my lord what I did when Jezebel... - [1 Kings 18:12](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-12/18993/): And it shall come to passe, as soone as I am gone from thee, that the spirit of the Lord shall cary thee whither I know not; and so when I come and tell Ahab, and he cannot finde thee, he shall slay mee: but I thy seruant feare the Lord from my youth. 1... - [1 Kings 18:11](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-11/18992/): And now thou sayest, Goe, tell thy lord, Behold, Eliiah is here. 1 Kings 18:11 (KJV) In 1 Kings 18 we encounter the dramatic showdown between the prophet Elijah and the prophets of Baal on Mount Carmel. This confrontation was a pivotal moment in Israel’s history, determining whether the nation would continue to worship the... - [1 Kings 18:8](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-8/18988/): And he answered him, I am: goe, tell thy lord, Behold, Eliiah is here. 1 Kings 18:8 (KJV) This verse belongs to the narrative of the prophet Elijah’s encounter with Obadiah during a time of severe drought and spiritual apostasy in the kingdom of Israel. God had commanded Elijah to present himself to King Ahab,... - [1 Kings 18:2](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-2/18982/): And Eliiah went to shew himselfe vnto Ahab, and there was a sore famine in Samaria. 1 Kings 18:2 (KJV) So Elijah went to show himself unto Ahab, and there was a sore famine in Samaria. Context: Before we delve into the verse, it is important to understand the historical background. Ahab was a wicked... - [2 Chronicles 6:26](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-26/21123/): When the heauen is shut vp, and there is no raine, because they haue sinned against thee: yet if they pray towards this place, and confesse thy Name, and turne from their sinne, when thou doest afflict them: 2 Chronicles 6:26 (KJV) This verse is part of Solomon’s prayer of dedication for the newly built... - [2 Chronicles 6:25](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-25/21122/): “Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.” Historical and Contextual Background: In 2 Chronicles, King Solomon is dedicating the temple he built for the Lord. This chapter contains Solomon’s prayer of dedication,... - [2 Chronicles 6:24](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-24/21121/): “And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return, and confess thy name, and pray, and make supplication before thee in this house;” Context:2 Chronicles 6:24 is a part of King Solomon’s prayer of dedication for the temple he built in Jerusalem.... - [2 Chronicles 6:23](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-23/21120/): Then heare thou from heauen, and doe, and iudge thy seruants by requiting the wicked, by recompensing his way vpon his owne head, and by iustifying the righteous, by giuing him according to his righteousnesse. 2 Chronicles 6:23 (KJV) King Solomon’s prayer at the dedication of the temple in Jerusalem is recorded in 1 Kings... - [2 Chronicles 6:22](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-22/21119/): If a man sinne against his neighbour, and an oath be layd vpon him, to make him sweare, and the oath come before thine Altar in this house: 2 Chronicles 6:22 (KJV) This verse is part of Solomon’s prayer of dedication for the temple he built for the Lord in Jerusalem. In this prayer, Solomon... - [2 Chronicles 6:21](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-21/21118/): Hearken therefore vnto the supplications of thy seruant, and of thy people Israel, which they shall make towards this place: heare thou from thy dwelling place, euen from heauen; and when thou hearest, forgiue. 2 Chronicles 6:21 (KJV) The passage records King Solomon’s prayer of dedication for the newly built temple in Jerusalem. In this... - [2 Chronicles 6:20](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-20/21117/): “Thou mayest hear the supplication of thy servant and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.” In this verse, King Solomon is addressing God during the dedication of the temple in Jerusalem. Let’s break down the verse... - [2 Chronicles 6:3](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-3/21100/): And the King turned his face and blessed the whole Congregation of Israel, (and all the Congregation of Israel stood) 2 Chronicles 6:3 (KJV) Context: This verse is part of a larger passage that describes King Solomon’s dedication of the temple he built for the Lord in Jerusalem. The dedication ceremony was a significant event... - [2 Chronicles 6:19](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-19/21116/): Haue respect therfore to the prayer of thy seruant, and to his supplication, O Lord my God, to hearken vnto the cry, and the prayer which thy seruant prayeth before thee: 2 Chronicles 6:19 (KJV) This verse belongs to Solomon’s prayer of dedication for the newly built temple in Jerusalem. Having completed a magnificent house... - [2 Chronicles 6:18](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-18/21115/): (But wil God in very deed dwell with men on the earth? Behold, heauen, and the heauen of heauens cannot conteine thee: how much lesse this house which I haue built?) 2 Chronicles 6:18 (KJV) Solomon’s prayer of dedication for the newly built temple in Jerusalem frames this striking declaration. In the midst of celebrating... - [2 Chronicles 6:17](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-17/21114/): Now then, O Lord God of Israel, let thy word be verified, which thou hast spoken vnto thy seruant Dauid. 2 Chronicles 6:17 (KJV) Solomon’s prayer at the dedication of the temple he had built for the Lord is recorded in this verse. He addresses the Almighty as “the LORD God of Israel,” acknowledging the... - [2 Chronicles 6:16](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-16/21113/): Now therefore, O Lord God of Israel, keepe with thy seruant Dauid my father, that which thou hast promised him, saying, There shall not faile thee a man in my sight, to sit vpon the throne of Israel: yet so, that thy children take heede to their way, to walke in my Law, as thou... - [2 Chronicles 6:15](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-15/21112/): Thou which hast kept with thy seruant Dauid my father, that which thou hast promised him: and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day. 2 Chronicles 6:15 (KJV) Context: This verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. Solomon... - [2 Chronicles 6:14](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-14/21111/): And said, O Lord God of Israel, there is no God like thee in the heauen, nor in the earth, which keepest couenant, and shewest mercy vnto thy seruants, that walke before thee with all their hearts, 2 Chronicles 6:14 (KJV) shewest mercy unto thy servants, that walk before thee with all their hearts: 2... - [2 Chronicles 6:13](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-13/21110/): “For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven.” Certainly! Let’s... - [2 Chronicles 6:12](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-12/21109/): And he stood before the Altar of the Lord, in the presence of all the Congregation of Israel, and spread foorth his hands: 2 Chronicles 6:12 (KJV) After completing the construction of the temple, Solomon gathered the entire congregation of Israel to witness the consecration of the temple and the offering of sacrifices to the... - [2 Chronicles 6:11](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-11/21108/): “And in it have I put the ark, wherein is the covenant of the LORD that he made with the children of Israel.” The verse you mentioned is from the dedication prayer of King Solomon at the completion of the temple in Jerusalem. Let’s read the verse in context, starting from 2 Chronicles 6:10: “And... - [2 Chronicles 6:10](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-10/21107/): The Lord therefore hath performed his word that he hath spoken: for I am risen vp in the roome of Dauid my father, and am set on the throne of Israel, as the Lord promised, and haue built the house for the Name of the Lord God of Israel. 2 Chronicles 6:10 (KJV) This verse... - [2 Chronicles 6:2](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-2/21099/): But I haue built an house of habitation for thee, and a place for thy dwelling for euer. 2 Chronicles 6:2 (KJV) Historical Context: The verse is part of a prayer of King Solomon during the dedication of the temple in Jerusalem. After the completion of the temple, Solomon gathered the people of Israel and... - [2 Chronicles 6:1](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-1/21098/): “Then said Solomon, The LORD hath said that he would dwell in the thick darkness.” This verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. It is essential to understand the context of this verse to grasp its significance fully. King Solomon was the son of King David and... - [2 Chronicles 5:9](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-9/21092/): And they drew out the staues of the Arke, that the ends of the staues were seene from the Arke before the Oracle, but they were not seene without. And there it is vnto this day. 2 Chronicles 5:9 (KJV) The book of 2 Chronicles records the history of the kings of Judah, beginning with... - [2 Chronicles 5:14](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-14/21097/): “So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.” This verse describes an extraordinary event that took place during the dedication of Solomon’s temple. Here’s a breakdown of the verse and its context: The Priests’ Inability to Stand:The... - [2 Chronicles 5:13](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-13/21096/): “It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpeters and cymbals and instruments of music, and praised the Lord, saying, For he is good; for his mercy endureth... - [2 Chronicles 5:12](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-12/21095/): Also the Leuites which were the singers, all of them of Asaph, of Heman, of Ieduthun, with their sonnes and their brethren, being arayed in white linnen hauing cymbals, and psalteries, and harpes, stood at the East end of the altar, and with them an hundred and twentie Priests, sounding with trumpets:) 2 Chronicles 5:12... - [2 Chronicles 5:11](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-11/21094/): And it came to passe when the Priests were come out of the holy place (for all the priests that were present were sanctified, and did not then wait by course: 2 Chronicles 5:11 (KJV) place: (for all the priests that were present were sanctified, and did not then wait by course: 2 Chronicles 5:11... - [2 Chronicles 5:10](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-10/21093/): “There was nothing in the ark save the two tables which Moses put therein at Horeb, when the Lord made a covenant with the children of Israel, when they came out of Egypt.” Historical Background: The verse is part of the description of the Ark of the Covenant being brought into the newly built temple... - [2 Chronicles 5:8](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-8/21091/): “For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.” This verse describes the placement of the cherubim’s wings over the Ark of the Covenant during the dedication of Solomon’s temple. To understand the significance of this verse, it’s important to... - [2 Chronicles 5:7](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-7/21090/): “And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims.” Context:To understand the significance of this verse, it is essential to consider its context within the book of 2 Chronicles. This... - [2 Chronicles 5:6](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-6/21089/): Also king Solomon and all the congregation of Israel that were assembled vnto him before the Arke, sacrificed sheepe and oxen, which could not be told nor numbred for multitude. 2 Chronicles 5:6 (KJV) Context: The book of 2 Chronicles provides a historical account of the kings of Judah, with a particular emphasis on the... - [2 Chronicles 5:5](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-5/21088/): “And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle; these did the priests and the Levites bring up.” 2 Chronicles 5:5 describes a significant event in Israel’s history-the bringing of the ark of the covenant and the tabernacle of the congregation to... - [2 Chronicles 5:4](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-4/21087/): And all the Elders of Israel came, and the Leuites tooke vp the Arke. 2 Chronicles 5:4 (KJV) The book of 2 Chronicles is a historical account that covers the reigns of the kings of Judah, especially David and Solomon, and continues through the Babylonian exile. Chapter 5 records the transfer of the Ark of... - [2 Chronicles 5:3](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-3/21086/): “Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.” Historical Background:The book of 2 Chronicles is a historical account that focuses on the reigns of the kings of Judah, with a particular emphasis on the temple and worship. In this specific chapter, the construction... - [2 Chronicles 5:2](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-2/21085/): Then Solomon assembled the Elders of Israel, and all the heads of the Tribes, the chiefe of the fathers of the children of Israel vnto Ierusalem, to bring vp the Arke of the Couenant of the Lord, out of the citie of Dauid, which is Zion. 2 Chronicles 5:2 (KJV) In this verse we witness... - [2 Chronicles 5:1](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-1/21084/): “Thus all the work that Solomon made for the house of the Lord was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.” Context:The verse is situated within the book... - [2 Chronicles 4:9](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-9/21070/): “Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.” Context:2 Chronicles is part of the historical books in the Old Testament and provides a detailed account of the reigns of various kings of Israel and Judah. This verse is... - [2 Chronicles 4:22](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-22/21083/): “And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.” Context:This verse is part of a description of the various items that were... - [2 Chronicles 4:21](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-21/21082/): “And the flowers, and the lamps, and the tongs, made he of gold, and that perfect gold;” Historical Context: The book of 2 Chronicles is a historical account of the reigns of various kings of Judah, particularly focusing on the Temple and the worship of God. Chapter 4 specifically describes the construction and furnishing of... - [2 Chronicles 4:20](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-20/21081/): Moreouer the candlesticks with their lampes, that they should burne after the maner, before the Oracle, of pure gold: 2 Chronicles 4:20 (KJV) This verse is part of a description of the furnishings of the temple that King Solomon built in Jerusalem. The temple was a magnificent structure designed for the worship of God, and... - [2 Chronicles 4:19](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-19/21080/): “And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set.” Historical Context:During the reign of King Solomon, the Israelites constructed the magnificent temple in Jerusalem as a permanent dwelling place for the presence of God. This temple became the central... - [2 Chronicles 4:18](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-18/21079/): “Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.” This verse is part of the description of the items that King Solomon made for the construction of the temple in Jerusalem. It specifically focuses on the vessels made from brass, which were used for... - [2 Chronicles 4:8](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-8/21069/): “He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.” Historical Context:2 Chronicles 4 describes the construction of the temple in Jerusalem during the reign of King Solomon. This chapter focuses on the furnishings and implements... - [2 Chronicles 4:7](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-7/21068/): “And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.” Certainly! Let’s dive into a Bible study on 2 Chronicles 4:7 from the King James Version (KJV). First, let’s read the verse: This verse is part of a... - [2 Chronicles 4:6](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-6/21067/): He made also ten Lauers, and put fiue on the right hand, and fiue on the left, to wash in them: such things as they offered for the burnt offring, they washed in them, but the Sea was for the Priests to wash in. 2 Chronicles 4:6 (KJV) This verse is part of the description... - [2 Chronicles 4:5](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-5/21066/): “And the thickness of it was a handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.” This verse is part of a description of the construction of the temple that King Solomon built in Jerusalem. It specifically... - [2 Chronicles 4:4](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-4/21065/): It stood vpon twelue oxen: three looking toward the North, and three looking toward the West, and three looking toward the South, and three looking toward the East: and the Sea was set aboue vpon them, and all their hinder parts were inward. 2 Chronicles 4:4 (KJV) Context: 2 Chronicles is a historical book that... - [2 Chronicles 4:3](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-3/21064/): “And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.” Context: This verse is part of a description of the bronze sea or the “molten sea” that was created by King Solomon... - [2 Chronicles 4:2](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-2/21063/): “Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.” Context:To understand the significance of this verse, it’s important to consider the context of 2 Chronicles 4. This chapter describes the construction... - [2 Chronicles 4:17](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-17/21078/): In the plaine of Iordan did the King cast them, in the clay-ground, betweene Succoth and Zeredathah. 2 Chronicles 4:17 (KJV) Historical context: The book of 2 Chronicles provides a historical account of the kings of Judah, with a particular emphasis on the temple and worship in Jerusalem. In this chapter the construction of the... - [2 Chronicles 36:9](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-9/21815/): “Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.” This verse provides us with a brief account of Jehoiachin’s reign as king of Judah. To better understand the context and significance... - [2 Chronicles 36:8](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-8/21814/): Now the rest of the acts of Iehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the booke of the Kings of Israel and Iudah: and Iehoiachin his sonne reigned in his stead. 2 Chronicles 36:8 (KJV) Historical Context: 2 Chronicles 36:8 is part of... - [2 Chronicles 36:7](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-7/21813/): Nebuchadnezzar also caried of the vessels of the house of the Lord to Babylon, and put them in his temple at Babylon. 2 Chronicles 36:7 (KJV) Historical Context: This verse belongs to the chronicler’s account of the fall of the southern kingdom of Judah and the ensuing Babylonian exile. It records the invasion of Jerusalem... - [2 Chronicles 36:6](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-6/21812/): Against him came vp Nebuchadnezzar King of Babylon, and bound him in fetters to cary him to Babylon. 2 Chronicles 36:6 (KJV) During this period Judah was experiencing a decline in spirituality and a departure from the Lord’s commandments. Through prophets such as Jeremiah God had repeatedly warned the people of the coming consequences of... - [2 Chronicles 4:16](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-16/21077/): The pots also, and the shouels, and the fleshhookes, and all their instruments, did Huram his father make to King Solomon for the house of the Lord, of bright brasse. 2 Chronicles 4:16 (KJV) Historical Context: To understand the significance of this verse we look to 2 Chronicles, which records King Solomon’s construction of the... - [2 Chronicles 4:15](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-15/21076/): “One sea, and twelve oxen under it.” Context:This verse is part of a description of the furnishings that were made for the temple of the Lord in Jerusalem, specifically the bronze items that were created by the skilled artisans under the direction of King Solomon. These items included the sea (a large basin used for... - [2 Chronicles 4:14](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-14/21075/): He made also bases; and lauers made he vpon the bases. 2 Chronicles 4:14 (KJV) Historical context: The verse is part of a description of the construction of the temple of Solomon. Solomon, the son of David, was chosen by God to build the temple in Jerusalem, which was to be a permanent dwelling place... - [2 Chronicles 4:13](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-13/21074/): And foure hundred Pomegranats on the two wreathes: two rowes of Pomegranats on each wreath, to couer the two pommels of the chapiters, which were vpon the pillars. 2 Chronicles 4:13 (KJV) Historical Context: The book of 2 Chronicles is a part of the Old Testament and serves as a historical record of the kings... - [2 Chronicles 4:12](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-12/21073/): To wit, the two pillars, and the pommels, and the chapiters, which were on the top of the two pillars, and the two wreathes to couer the two pommels of the chapiters, which were on the top of the pillars: 2 Chronicles 4:12 (KJV) Historical Context: 2 Chronicles provides an account of the reigns of... - [2 Chronicles 4:11](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-11/21072/): “And Huram made the pots, and the shovels, and the basons. And Huram finished the work that he was to make for king Solomon for the house of God.” Certainly! Here is a Bible study on Chronicles 4:11 (KJV) states: “And Huram made the pots, and the shovels, and the basons. And Huram finished the... - [2 Chronicles 4:10](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-10/21071/): “And he set the sea on the right side of the east end, over against the south.” Context:The book of 2 Chronicles is a part of the Hebrew Bible and provides a historical account of the kings of Judah, particularly focusing on the reign of King Solomon. This verse specifically describes the construction of the... - [2 Chronicles 4:1](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-1/21062/): “Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.” Historical Context:The verse is part of a description of the construction of the temple of Solomon, which is recorded in 2 Chronicles 3-5. After David’s reign, Solomon, his son, succeeded him... - [2 Chronicles 36:23](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-23/21829/): “Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him... - [2 Chronicles 36:22](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-22/21828/): Now in the first yeere of Cyrus king of Persia (that the word of the Lord spoken by the mouth of Ieremiah, might bee accomplished) the Lord stirred vp the spirit of Cyrus king of Persia, that hee made a proclamation throughout all his kingdome, and put it also in writing, saying, 2 Chronicles 36:22... - [2 Chronicles 36:21](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-21/21827/): “To fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfill threescore and ten years.” Historical Context: This verse is part of the concluding passage in the book of 2 Chronicles that describes the Babylonian... - [2 Chronicles 36:20](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-20/21826/): “And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia.” Historical Context: 2 Chronicles 36:20 is part of the concluding verses of the book of 2 Chronicles. It describes the captivity of the people of... - [2 Chronicles 36:19](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-19/21825/): “And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.” 2 Chronicles 36:19 (KJV):And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and... - [2 Chronicles 36:18](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-18/21824/): “And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.” Historical Context: The verse is part of the concluding section of 2 Chronicles, which describes the fall of... - [2 Chronicles 36:17](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-17/21823/): “Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.” Context: The verse is part of the... - [2 Chronicles 36:16](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-16/21822/): “But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.” Verse: “But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his... - [2 Chronicles 36:15](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-15/21821/): “And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place.” Certainly! Let’s delve into a Bible study on 2 Chronicles 36:15 in the King James Version (KJV). This verse is found in the final chapter... - [2 Chronicles 36:5](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-5/21811/): Iehoiakim was twentie and fiue yeres old when he began to reigne, and he reigned eleuen yeeres in Ierusalem: and hee did that which was euill in the sight of the Lord his God. 2 Chronicles 36:5 (KJV) Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years... - [2 Chronicles 36:4](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-4/21810/): “And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.” Context:To understand the significance of this verse, let’s start with some context. The book of 2 Chronicles is a historical account of the kings... - [2 Chronicles 36:3](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-3/21809/): And the king of Egypt put him downe at Ierusalem, and condemned the land in an hundred talents of siluer, and a talent of gold. 2 Chronicles 36:3 (KJV) This verse belongs to the closing narrative of the Kingdom of Judah before the Babylonian exile. It briefly mentions Jehoiakim, who would reign as king of... - [2 Chronicles 36:2](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-2/21808/): “Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.” Context:The book of 2 Chronicles is a historical account that traces the lineage of David and focuses on the kings of Judah, particularly their spiritual and moral standing. The verse you mentioned is part of the... - [2 Chronicles 36:14](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-14/21820/): “Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.” Historical Context: The book of 2 Chronicles focuses on the history of the kings of Judah, the southern kingdom of Israel, and... - [2 Chronicles 36:13](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-13/21819/): “And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel.” Verse: “And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart... - [2 Chronicles 36:12](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-12/21818/): And hee did that which was euill in the sight of the Lord his God, and humbled not himselfe before Ieremiah the Prophet, speaking from the mouth of the Lord. 2 Chronicles 36:12 (KJV) The concluding chapter of 2 Chronicles records the tragic decline of Judah and the impending Babylonian exile. In this verse the... - [2 Chronicles 36:11](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-11/21817/): “Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.” This verse is part of the historical account in the book of 2 Chronicles, which provides a record of the kings of Judah. Zedekiah was the last king to reign in Jerusalem before its destruction by the... - [2 Chronicles 36:10](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-10/21816/): And when the yeere was expired, King Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the Lord, and made Zedekiah his brother, king ouer Iudah and Ierusalem. 2 Chronicles 36:10 (KJV) Historical Context: 2 Chronicles 36:10 occurs toward the end of the kingdom of Judah. King Nebuchadnezzar, ruler... - [2 Chronicles 36:1](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-1/21807/): “Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.” Certainly! Here is a Bible study on 2 Chronicles 36:1 (KJV) says, “Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in... - [2 Chronicles 35:9](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-9/21788/): Conaniah also, and Shemaiah, and Nethaneel, his brethren, & Hashabiah, and Iehiel, and Ioshabad chiefe of the Leuites, gaue vnto the Leuites for Passeouer-offerings, fiue thousand small cattell, and fiue hundred oxen. 2 Chronicles 35:9 (KJV) Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave... - [2 Chronicles 35:8](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-8/21787/): And his Princes gaue willingly vnto the people, to the Priests and to the Leuites: Hilkiah, and Zachariah, and Iehiel, rulers of the house of God, gaue vnto the Priests for the Passeouer-offerings, two thousand and sixe hundred small cattell, and three hundred oxen. 2 Chronicles 35:8 (KJV) And his princes gave willingly unto the... - [2 Chronicles 35:7](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-7/21786/): “And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.” In this verse, we see King Josiah’s generosity and dedication to observing the Passover according to the... - [2 Chronicles 35:6](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-6/21785/): So kill the Passeouer, and sanctifie your selues, and prepare your brethren, that they may doe according to the word of the Lord, by the hand of Moses. 2 Chronicles 35:6 (KJV) Historical Context: 2 Chronicles 35:6 takes us back to the reign of King Josiah, who was one of the righteous kings of Judah.... - [2 Chronicles 35:5](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-5/21784/): And stand in the holy place according to the diuisions of the families of the fathers of your brethren the people, and after the diuision of the families of the Leuites. 2 Chronicles 35:5 (KJV) Context: 2 Chronicles 35 records the story of King Josiah’s reforms and preparations for the celebration of the Passover. Josiah... - [2 Chronicles 35:4](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-4/21783/): And prepare your selues by the houses of your fathers, after your courses, according to the writing of Dauid king of Israel, and according to the writing of Solomon his sonne. 2 Chronicles 35:4 (KJV) The instruction in this verse is given by King Josiah as he prepares the Levites and priests for the service... - [2 Chronicles 35:27](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-27/21806/): “And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.” Context:2 Chronicles 35 describes the reforms and preparations made by King Josiah of Judah for the observance of the Passover. Josiah was a righteous king who sought to restore true worship and obedience to God’s... - [2 Chronicles 35:26](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-26/21805/): Now the rest of the acts of Iosiah, and his goodnes, according to that which was written in the Law of the Lord, 2 Chronicles 35:26 (KJV) This verse is found within the context of the account of Josiah, one of the righteous kings of Judah. He sought to restore proper worship and obedience to... - [2 Chronicles 35:25](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-25/21804/): “And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the Lamentations.” Historical Background:2 Chronicles 35:25 refers to the death of King Josiah and the subsequent lamentation by the... - [2 Chronicles 35:24](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-24/21803/): “His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.” Historical Context:2 Chronicles 35:24 is part of the... - [2 Chronicles 35:23](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-23/21802/): And the archers shot at king Iosiah: and the King saide to his seruants, Haue mee away, for I am sore wounded. 2 Chronicles 35:23 (KJV) 2 Chronicles belongs to the historical books of the Old Testament and records the reign of the kings of Judah. Chapter 35 focuses on King Josiah’s earnest reforms and... - [2 Chronicles 35:22](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-22/21801/): Neuerthelesse Iosiah would not turne his face from him, but disguised himselfe that he might fight with him, and hearkened not vnto the wordes of Necho from the mouth of God, and came to fight in the valley of Megiddo. 2 Chronicles 35:22 (KJV) This verse occurs in the context of Josiah’s encounter with Pharaoh... - [2 Chronicles 35:21](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-21/21800/): But hee sent Embassadours to him, saying, What haue I to doe with thee, thou king of Iudah? I come not against thee this day, but against the house, wherewith I haue warre: for God commaunded mee to make haste: forbeare thee from medling with God, who is with mee, that hee destroy thee not.... - [2 Chronicles 35:20](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-20/21799/): After all this, when Iosiah had prepared the Temple, Necho king of Egypt came vp to fight against Carchemish by Euphrates: and Iosiah went out against him. 2 Chronicles 35:20 (KJV) To understand this verse better, it is important to examine the context and historical background. King Josiah was one of the righteous kings of... - [2 Chronicles 35:19](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-19/21798/): “In the eighteenth year of the reign of Josiah was this passover kept.” This verse is part of a larger context describing the religious reforms carried out by King Josiah in the kingdom of Judah. Josiah was a righteous king who sought to restore the worship of the Lord and cleanse the land from idolatry.... - [2 Chronicles 35:18](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-18/21797/): “And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.” Context:King Josiah was a... - [2 Chronicles 35:17](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-17/21796/): “And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.” This verse is part of the narrative describing the reforms of King Josiah in Judah. Josiah was a righteous king who sought to restore the worship of the Lord and observed the Passover... - [2 Chronicles 35:3](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-3/21782/): And said vnto the Leuites, that taught all Israel, which were holy vnto the Lord, Put the holy Arke in the house, which Solomon the sonne of Dauid king of Israel did build; it shall not be a burden vpon your shoulders: serue now the Lord your God, and his people Israel. 2 Chronicles 35:3... - [2 Chronicles 35:2](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-2/21781/): “Then he set the priests in their charges, and encouraged them to the service of the house of the LORD.” This verse is part of the account of King Josiah’s reforms in Judah. To understand the significance of this verse, let’s explore the context and extract some key themes and lessons. Context:During the reign of... - [2 Chronicles 35:16](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-16/21795/): “So all the service of the Lord was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the Lord, according to the commandment of King Josiah.” Certainly! Here is a Bible study on hronicles 35:16 (KJV) says: “So all the service of the Lord was prepared the... - [2 Chronicles 35:15](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-15/21794/): “And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them. 2 Chronicles 35:15 (KJV)” Context:Before we delve... - [Genesis 41:11](https://biblicaltheology.org.uk/genesis-41/genesis-41-11/10731/): And we dreamed a dreame in one night, I and he: we dreamed each man according to the interpretation of his dreame. Genesis 41:11 (KJV) This verse belongs to the larger narrative of Joseph’s ascent to prominence in Egypt. It is set during the period when Joseph was imprisoned with two of Pharaoh’s officials—the chief... - [Genesis 41:10](https://biblicaltheology.org.uk/genesis-41/genesis-41-10/10730/): Pharaoh was wroth with his seruants, and put mee in warde, in the captaine of the guards house, both mee, and the chiefe Baker. Genesis 41:10 (KJV) Genesis 41 continues the remarkable story of Joseph, a man sold into slavery by his brothers who later rose to a position of great authority in Egypt. Prior... - [Genesis 41:9](https://biblicaltheology.org.uk/genesis-41/genesis-41-9/10729/): Then spake the chiefe Butler vnto Pharaoh, saying, I doe remember my faults this day. Genesis 41:9 (KJV) Genesis 41 recounts the rise of Joseph to prominence in Egypt after a period of unjust imprisonment. While in prison Joseph interpreted the dreams of the chief butler and the chief baker, both officials also incarcerated for... - [Genesis 41:8](https://biblicaltheology.org.uk/genesis-41/genesis-41-8/10728/): “And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.” This verse is part of the narrative in the... - [Genesis 41:7](https://biblicaltheology.org.uk/genesis-41/genesis-41-7/10727/): And the seuen thinne eares deuoured the seuen ranke and full eares: and Pharaoh awoke, and behold, it was a dreame. Genesis 41:7 (KJV) This passage is part of the narrative of Joseph, who was sold into slavery by his brothers and later rose to prominence in Egypt. In this episode Pharaoh, ruler of Egypt,... - [Genesis 41:6](https://biblicaltheology.org.uk/genesis-41/genesis-41-6/10726/): And beholde, seuen thinne eares and blasted with the Eastwind, sprang vp after them. Genesis 41:6 (KJV) The verse records the second part of Pharaoh’s dream, in which seven thin ears of corn, blasted by the east wind, sprouted after the seven plump, good ears. Joseph relates this image to Pharaoh, explaining that the thin... - [Genesis 41:5](https://biblicaltheology.org.uk/genesis-41/genesis-41-5/10725/): “And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.” This verse is part of the story of Joseph, one of the prominent figures in the book of Genesis. In this particular chapter, Joseph has been imprisoned in Egypt after being falsely accused... - [Genesis 41:4](https://biblicaltheology.org.uk/genesis-41/genesis-41-4/10724/): And the ill fauoured and leane fleshed kine, did eate vp the seuen well fauoured and fat kine: So Pharaoh awoke. Genesis 41:4 (KJV) In Genesis 41:25‑30 Joseph interprets Pharaoh’s dream, a vision in which seven fat cows are followed by seven thin, ill‑favoured cows, and seven full ears of grain are succeeded by seven... - [Genesis 41:3](https://biblicaltheology.org.uk/genesis-41/genesis-41-3/10723/): “And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.” This verse is part of the narrative of Joseph’s rise to prominence in Egypt. It occurs during Pharaoh’s dreams, which were troubling him, and he sought... - [Genesis 41:2](https://biblicaltheology.org.uk/genesis-41/genesis-41-2/10722/): And behold, there came vp out of the riuer seuen well fauoured kine, and fat fleshed, and they fed in a medow. Genesis 41:2 (KJV) This verse records the first part of Pharaoh’s dream in Genesis 41. In the dream, seven well‑favoured, fat‑fleshed cows rise from the Nile and graze peacefully in a meadow. The... - [Genesis 41:1](https://biblicaltheology.org.uk/genesis-41/genesis-41-1/10721/): “And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.” Context:Genesis 41 is part of the narrative of Joseph, the son of Jacob. Previously, Joseph had been sold into slavery by his brothers and had endured several trials and hardships. In Genesis 40,... - [Genesis 40:5](https://biblicaltheology.org.uk/genesis-40/genesis-40-5/10720/): And they dreamed a dreame both of them, each man his dreame in one night, each man according to the interpretation of his dreame, the Butler and the Baker of the king of Egypt, which were bound in the prison. Genesis 40:5 (KJV) This verse belongs to the larger narrative of Genesis that recounts the... - [Genesis 40:23](https://biblicaltheology.org.uk/genesis-40/genesis-40-23/10719/): “Yet did not the chief butler remember Joseph, but forgat him.” This verse is part of the narrative of Joseph, one of the prominent figures in the book of Genesis. To better understand the significance of Genesis 40:23, it is helpful to provide some context. In Genesis 40, we find Joseph imprisoned in Egypt after... - [Genesis 40:22](https://biblicaltheology.org.uk/genesis-40/genesis-40-22/10718/): “But he hanged the chief baker: as Joseph had interpreted to them.” This verse is part of the narrative of Joseph’s time in prison in Egypt. To understand the context of this verse, let’s briefly review the preceding verses. In Genesis 40, Joseph was imprisoned in Egypt after being falsely accused by Potiphar’s wife. While... - [Genesis 40:21](https://biblicaltheology.org.uk/genesis-40/genesis-40-21/10717/): And he restored the chiefe Butler vnto his Butlership againe, and hee gaue the cup into Pharaohs hand. Genesis 40:21 (KJV) Genesis 40:21 is part of the narrative surrounding Joseph’s time in prison, where he was unjustly imprisoned after being falsely accused by Potiphar’s wife. In this chapter Pharaoh’s chief butler and chief baker were... - [Genesis 40:20](https://biblicaltheology.org.uk/genesis-40/genesis-40-20/10716/): “But Pharaoh hanged the chief baker: as Joseph had interpreted to them.” Context:Genesis 40 is part of the larger narrative of Joseph, who was sold into slavery by his brothers and eventually became a prominent figure in Egypt. In this chapter, Joseph is imprisoned along with the chief baker and the chief butler, who had... - [Genesis 40:19](https://biblicaltheology.org.uk/genesis-40/genesis-40-19/10715/): “Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.” Context:In this verse, we find Joseph interpreting the dreams of two of Pharaoh’s officers who were imprisoned with him in Egypt. One of the officers... - [Genesis 40:18](https://biblicaltheology.org.uk/genesis-40/genesis-40-18/10714/): “And Joseph answered and said, This is the interpretation thereof: The three baskets are three days.” Context:To understand Genesis 40:18 better, we need to examine the broader context. In this chapter, Joseph, who was sold as a slave to Egypt, finds himself in prison. While in prison, he interprets the dreams of Pharaoh’s chief butler... - [Genesis 40:17](https://biblicaltheology.org.uk/genesis-40/genesis-40-17/10713/): “And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.” This verse is part of the story of Joseph, one of the sons of Jacob (Israel). At this point in the narrative, Joseph is in Egypt after being... - [Genesis 40:16](https://biblicaltheology.org.uk/genesis-40/genesis-40-16/10712/): “When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head.” In this verse, we find Joseph, who had been sold into slavery in Egypt, interpreting dreams for two of Pharaoh’s servants who were imprisoned with... - [Genesis 40:15](https://biblicaltheology.org.uk/genesis-40/genesis-40-15/10711/): “For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.” This verse is part of the narrative of Joseph’s time in prison. In this particular passage, Joseph is speaking to the chief butler, who had been imprisoned... - [Genesis 40:14](https://biblicaltheology.org.uk/genesis-40/genesis-40-14/10710/): “But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house.” This verse is a part of the narrative in the book of Genesis where Joseph, the son of Jacob, finds himself imprisoned... - [Genesis 40:13](https://biblicaltheology.org.uk/genesis-40/genesis-40-13/10709/): “Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.” Genesis 40:13 is part of the story of Joseph, who was sold into slavery by his brothers but eventually rose to... - [Genesis 40:12](https://biblicaltheology.org.uk/genesis-40/genesis-40-12/10708/): And Ioseph said vnto him, This is the interpretation of it: the three branches are three dayes, Genesis 40:12 (KJV) The verse is part of the larger narrative of Joseph, a central figure in Genesis. At this stage Joseph is confined in an Egyptian prison after being falsely accused by Potiphar’s wife. While incarcerated he... - [Genesis 40:11](https://biblicaltheology.org.uk/genesis-40/genesis-40-11/10707/): "And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand." Genesis 40:11 is a part of the narrative of Joseph’s time in prison. In this chapter, Joseph had interpreted the dreams of two of Pharaoh’s officers, the chief butler... - [Genesis 40:10](https://biblicaltheology.org.uk/genesis-40/genesis-40-10/10706/): “And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes.” Genesis 40:10 is a verse that appears within the account of Joseph’s time in prison. In this chapter, Joseph finds himself imprisoned alongside the chief baker and the... - [Genesis 40:9](https://biblicaltheology.org.uk/genesis-40/genesis-40-9/10705/): “And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me.” Genesis 40 recounts the story of Joseph during his time in prison in Egypt. In this particular verse, the chief butler, who had been imprisoned along with Joseph, approaches Joseph and shares a... - [Genesis 40:8](https://biblicaltheology.org.uk/genesis-40/genesis-40-8/10704/): “And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.” Context:Genesis 40 tells the story of Joseph’s time in prison in Egypt. Pharaoh’s chief butler and chief baker were also imprisoned,... - [Genesis 40:7](https://biblicaltheology.org.uk/genesis-40/genesis-40-7/10703/): And he asked Pharaohs officers that were with him in the warde of his lords house, saying, wherefore looke ye so sadly to day? Genesis 40:7 (KJV) In this verse we encounter Joseph, the son of Jacob, while he is imprisoned in Egypt. Earlier, Joseph had been sold into slavery by his jealous brothers, brought... - [Genesis 40:6](https://biblicaltheology.org.uk/genesis-40/genesis-40-6/10702/): “And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.” This verse is part of the narrative in Genesis that focuses on the life of Joseph, the son of Jacob and Rachel. At this point in the story, Joseph finds himself imprisoned in Egypt after being falsely... - [Genesis 40:4](https://biblicaltheology.org.uk/genesis-40/genesis-40-4/10701/): And the captaine of the guard charged Ioseph with them, and he serued them, and they continued a season in warde. Genesis 40:4 (KJV) This verse is part of the narrative in Genesis where Joseph, the son of Jacob, finds himself in Egypt after being sold into slavery by his brothers. He is eventually imprisoned,... - [Genesis 40:3](https://biblicaltheology.org.uk/genesis-40/genesis-40-3/10700/): And he put them in ward in the house of the captaine of the guard, into the prison, the place where Ioseph was bound. Genesis 40:3 (KJV) This verse is part of the larger narrative in the book of Genesis that focuses on the life of Joseph, the son of Jacob. At this point in... - [Genesis 40:2](https://biblicaltheology.org.uk/genesis-40/genesis-40-2/10699/): “And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.” Context:Genesis 40 is a chapter that recounts the events that took place while Joseph, the son of Jacob (also known as Israel), was imprisoned in Egypt. At this point in the story, Joseph... - [Genesis 40:1](https://biblicaltheology.org.uk/genesis-40/genesis-40-1/10698/): "And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt." Context:Genesis 40 is situated within the larger narrative of the book of Genesis, which covers the beginnings of the world, the creation of humanity, and the history of... - [Genesis 39:23](https://biblicaltheology.org.uk/genesis-39/genesis-39-23/10697/): The keeper of the prison looked not to any thing, that was vnder his hand, because the LORD was with him: & that which he did, the LORD made it to prosper. Genesis 39:23 (KJV) This verse belongs to the well‑known narrative of Joseph in Genesis. Joseph was the eleventh son of Jacob and, out... - [Genesis 39:22](https://biblicaltheology.org.uk/genesis-39/genesis-39-22/10696/): “And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.” Context:Genesis 39:22 is part of the larger narrative of Joseph’s life. Joseph was sold as a slave by his brothers and ended up in Egypt. Despite... - [Genesis 39:21](https://biblicaltheology.org.uk/genesis-39/genesis-39-21/10695/): "But the Lord was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison." Genesis 39:21 is part of the larger narrative of Joseph’s life. In this particular verse, Joseph has been falsely accused by Potiphar’s wife of attempting to seduce her. As a result, Joseph... - [Genesis 39:20](https://biblicaltheology.org.uk/genesis-39/genesis-39-20/10694/): “But the LORD was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison.” Genesis 39:20 is part of the story of Joseph, one of the prominent figures in the Book of Genesis. In this particular verse, Joseph finds himself unjustly imprisoned after being falsely accused... - [Genesis 39:19](https://biblicaltheology.org.uk/genesis-39/genesis-39-19/10693/): And it came to passe when his master heard the words of his wife, which she spake vnto him, saying, After this maner did thy seruant to me, that his wrath was kindled. Genesis 39:19 (KJV) Context: To fully understand the significance of Genesis 39:19, it’s important to review the context of the verse. This... - [Genesis 39:18](https://biblicaltheology.org.uk/genesis-39/genesis-39-18/10692/): And it came to passe as I lift vp my voice, and cried, that he left his garment with me, and fled out. Genesis 39:18 (KJV) The passage belongs to the larger narrative of Joseph’s time in Potiphar’s house. Joseph, the son of Jacob, had been sold by his brothers into slavery in Egypt. Despite... - [Genesis 39:17](https://biblicaltheology.org.uk/genesis-39/genesis-39-17/10691/): “And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me.” Context:Genesis 39 tells the story of Joseph, the favoured son of Jacob, who was sold into slavery by his jealous brothers. Joseph was taken to Egypt and eventually became... - [Genesis 39:16](https://biblicaltheology.org.uk/genesis-39/genesis-39-16/10690/): And she laid vp his garment by her, vntill her lord came home. Genesis 39:16 (KJV) Genesis 39 recounts the story of Joseph, the son of Jacob, who was sold into slavery by his brothers. Despite his lowly circumstances, Joseph gained favour in Potiphar’s house and was entrusted with significant responsibilities. Potiphar’s wife attempted to... - [Genesis 39:15](https://biblicaltheology.org.uk/genesis-39/genesis-39-15/10689/): “And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.” Genesis 39:15 is part of the larger narrative of Joseph’s story in the book of Genesis. In this verse, Joseph’s master’s wife falsely accuses him of... - [Genesis 39:14](https://biblicaltheology.org.uk/genesis-39/genesis-39-14/10688/): "But she kept back, and cried unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice." Genesis 39:14 is part of the story of Joseph, the... - [Genesis 39:13](https://biblicaltheology.org.uk/genesis-39/genesis-39-13/10687/): And it came to passe, when she saw that hee had left his garment in her hand, and was fled forth; Genesis 39:13 (KJV) This verse is part of the larger narrative of Joseph’s experiences in Egypt. In this particular passage Joseph, who was sold into slavery by his brothers, finds himself working as a... - [Genesis 39:12](https://biblicaltheology.org.uk/genesis-39/genesis-39-12/10686/): “And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.” This verse is a part of the story of Joseph, who was sold into slavery by his brothers but rose to prominence in Egypt. In this particular incident, Joseph was... - [Genesis 39:11](https://biblicaltheology.org.uk/genesis-39/genesis-39-11/10685/): “And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.” Genesis 39:11 is a verse from the story of Joseph, one of the well-known figures in the Bible. In this particular portion of the narrative,... - [Genesis 39:10](https://biblicaltheology.org.uk/genesis-39/genesis-39-10/10684/): “And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.” Genesis 39:10 tells us about a significant event in the life of Joseph, the son of Jacob. At this point in the narrative, Joseph had been sold... - [Genesis 39:9](https://biblicaltheology.org.uk/genesis-39/genesis-39-9/10683/): There is none greater in this house then I: neither hath hee kept backe any thing from me, but thee, because thou art his wife: how then can I doe this great wickednesse, and sinne against God? Genesis 39:9 (KJV) Context: Joseph, a young Hebrew slave, had been purchased by Potiphar, an Egyptian officer, and had... - [Genesis 39:8](https://biblicaltheology.org.uk/genesis-39/genesis-39-8/10682/): “But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand.” Context:In this verse, we find Joseph, the son of Jacob (Israel), who had been sold into slavery in Egypt. He was purchased by... - [Genesis 39:7](https://biblicaltheology.org.uk/genesis-39/genesis-39-7/10681/): “And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.” Genesis 39:7 is a pivotal verse in the story of Joseph, which is found in the Book of Genesis. This verse highlights a significant event that tests the integrity and faithfulness of... - [Genesis 39:6](https://biblicaltheology.org.uk/genesis-39/genesis-39-6/10680/): And he left all that he had, in Iosephs hand: and he knew not ought he had, saue the bread which he did eate: and Ioseph was a goodly person, and well fauoured. Genesis 39:6 (KJV) Context: Genesis 39 recounts the story of Joseph, who was sold as a slave in Egypt. Potiphar, an officer... - [Genesis 39:5](https://biblicaltheology.org.uk/genesis-39/genesis-39-5/10679/): “And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was upon all that he had in the house, and in the field.” Genesis 39:5 provides... - [Genesis 39:4](https://biblicaltheology.org.uk/genesis-39/genesis-39-4/10678/): “And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.” This verse is part of the story of Joseph, one of the sons of Jacob (Israel), who was sold into slavery by his brothers but eventually... - [Genesis 39:3](https://biblicaltheology.org.uk/genesis-39/genesis-39-3/10677/): “And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.” Context:In Genesis 39, we find the story of Joseph, one of Jacob’s twelve sons. Joseph was sold into slavery by his brothers and ended up in Egypt. In this verse, Joseph... - [Genesis 39:2](https://biblicaltheology.org.uk/genesis-39/genesis-39-2/10676/): And the LORD was with Ioseph, and hee was a prosperous man, and hee was in the house of his master the Egyptian. Genesis 39:2 (KJV) In this verse we see a significant turning point in the life of Joseph. To better understand the context, let us recall that Joseph, the son of Jacob, was... - [Genesis 39:1](https://biblicaltheology.org.uk/genesis-39/genesis-39-1/10675/): And Ioseph was brought downe to Egypt, and Potiphar an Officer of Pharaoh, captaine of þ guard, an Egyptian, bought him of the hand of the Ishmeelites, which had brought him downe thither. Genesis 39:1 (KJV) Historical Context: Genesis 39 is part of the larger narrative of Joseph, the son of Jacob. Joseph was sold... - [Genesis 38:30](https://biblicaltheology.org.uk/genesis-38/genesis-38-30/10674/): And afterward came out his brother that had the skarlet threed vpon his hand, and his name was called Zarah. Genesis 38:30 (KJV) Genesis 38:30 is the verse that concludes the story of Tamar and Judah, and to grasp its significance we must look at the broader context of Genesis 38. In that chapter we... - [Genesis 38:29](https://biblicaltheology.org.uk/genesis-38/genesis-38-29/10673/):   “And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.” This verse is a part of the narrative found in the book of Genesis, specifically in the story... - [Genesis 38:28](https://biblicaltheology.org.uk/genesis-38/genesis-38-28/10672/): And it came to passe when shee trauailed, that the one put out his hand, and the midwife tooke and bound vpon his hand a skarlet threed, saying, This came out first. Genesis 38:28 (KJV) Genesis 38 recounts the story of Judah and his daughter‑in‑law Tamar. In this verse Tamar is giving birth to twins;... - [Genesis 38:27](https://biblicaltheology.org.uk/genesis-38/genesis-38-27/10671/): “And it came to pass in the time of her travail, that, behold, twins were in her womb.” This verse is part of the narrative of Judah and Tamar, which is found in Genesis 38. To better understand the significance of this verse, it’s important to consider the context:of the passage and the broader themes... - [Genesis 38:26](https://biblicaltheology.org.uk/genesis-38/genesis-38-26/10670/): "And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more." Context:The book of Genesis records the beginnings of human history, including the genealogies and stories of the patriarchs of Israel. Genesis 38 is a chapter... - [Genesis 38:25](https://biblicaltheology.org.uk/genesis-38/genesis-38-25/10669/): "When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff." Genesis 38:25 is a part of the narrative of Judah and Tamar. To better understand this verse, let’s... - [Genesis 38:24](https://biblicaltheology.org.uk/genesis-38/genesis-38-24/10668/): “And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.” Context:To better understand this verse, let’s first provide some context. Genesis 38 tells... - [Genesis 38:23](https://biblicaltheology.org.uk/genesis-38/genesis-38-23/10667/): “And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.” This verse is part of the story of Judah and Tamar, which is found in Genesis 38. The story provides insights into the family dynamics and moral challenges faced by the... - [Genesis 38:22](https://biblicaltheology.org.uk/genesis-38/genesis-38-22/10666/): And he returned to Iudah, and said, I cannot finde her: and also the men of the place said, That there was no harlot in this place. Genesis 38:22 (KJV) Genesis 38:22 is a verse from the Old Testament that is part of the narrative of Judah and Tamar. To understand its context, we briefly... - [Genesis 38:21](https://biblicaltheology.org.uk/genesis-38/genesis-38-21/10665/): Then hee asked the men of that place, saying, where is the harlot, that was openly by the way side? And they said, There was no harlot in this place. Genesis 38:21 (KJV) Genesis 38:21 is situated in the narrative of Judah and Tamar in Genesis 38. Judah, a son of Jacob, married a Canaanite... - [Genesis 38:20](https://biblicaltheology.org.uk/genesis-38/genesis-38-20/10664/):   “And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not.” This verse is part of the story of Judah and Tamar, which is found in Genesis 38. To understand the significance of this verse, let’s provide some context... - [Genesis 38:19](https://biblicaltheology.org.uk/genesis-38/genesis-38-19/10663/): “And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.” Genesis 38:19 is a verse from the Old Testament, which narrates a significant event in the life of Judah, the son of Jacob (Israel). This chapter focuses on a series of events involving Judah... - [Genesis 38:18](https://biblicaltheology.org.uk/genesis-38/genesis-38-18/10662/): “And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.” Genesis 38:18 is part of the larger narrative of Judah and Tamar. To better understand... - [Genesis 38:17](https://biblicaltheology.org.uk/genesis-38/genesis-38-17/10661/): And hee said, I will send thee a kid from the flocke: and shee saide, Wilt thou giue mee a pledge, till thou send it? Genesis 38:17 (KJV) The verse belongs to the dramatic episode of Judah and Tamar recorded in Genesis 38. Judah, one of Jacob’s twelve sons, had lost his first two sons,... - [Genesis 38:16](https://biblicaltheology.org.uk/genesis-38/genesis-38-16/10660/): "And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?" Genesis 38 is a chapter in the Book... - [Genesis 38:15](https://biblicaltheology.org.uk/genesis-38/genesis-38-15/10659/): When Iudah saw her, he thought her to be an harlot: because she had couered her face. Genesis 38:15 (KJV) This verse is part of the narrative in Genesis that describes an incident involving Judah, one of the twelve sons of Jacob (Israel). Here, Judah encounters a woman by the roadside whom he assumes to... - [Genesis 38:14](https://biblicaltheology.org.uk/genesis-38/genesis-38-14/10658/): “And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.” In this verse, we encounter a significant event... - [Genesis 38:13](https://biblicaltheology.org.uk/genesis-38/genesis-38-13/10657/): "And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep." In order to understand the context of this verse, let’s briefly review the background of Genesis 38. The chapter focuses on Judah, one of the sons of Jacob (Israel). Judah had three sons: Er, Onan, and... - [Genesis 38:12](https://biblicaltheology.org.uk/genesis-38/genesis-38-12/10656/): And in processe of time, the daughter of Shuah Iudahs wife died: and Iudah was comforted, and went vp vnto his sheepe-shearers to Timnath, he and his friend Hirah the Adullamite. Genesis 38:12 (KJV) Genesis 38:12 is situated within the larger narrative of Genesis that records the family of Jacob and his sons. The verse... - [Genesis 38:11](https://biblicaltheology.org.uk/genesis-38/genesis-38-11/10655/): Then said Iudah to Tamar his daughter in law, Remaine a widow at thy fathers house, til Shelah my sonne be growen: (for he said, Lest peraduenture he die also as his brethren did) and Tamar went and dwelt in her fathers house. Genesis 38:11 (KJV) Genesis 38:11 is part of the story of Judah... - [Genesis 38:10](https://biblicaltheology.org.uk/genesis-38/genesis-38-10/10654/): “And the thing which he did displeased the Lord: wherefore he slew him also.” Genesis 38:10 is a verse found within the account of Judah and Tamar, which is a significant narrative in the book of Genesis. To understand the context of this verse, let’s examine the broader story. In Genesis 38, we learn that... - [Genesis 38:9](https://biblicaltheology.org.uk/genesis-38/genesis-38-9/10653/): “And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.” This verse is a part of the larger narrative of Judah and his sons, which takes... - [Genesis 38:8](https://biblicaltheology.org.uk/genesis-38/genesis-38-8/10652/): "And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother." Context:Genesis 38 is a chapter in the book of Genesis that focuses on the narrative of Judah and his sons. After the story of Joseph being sold into slavery, the focus shifts to Judah’s... - [Genesis 38:7](https://biblicaltheology.org.uk/genesis-38/genesis-38-7/10651/): “And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.” Genesis 38:7 is a verse that introduces an incident involving Judah’s firstborn son, Er:This verse reveals that Er’s actions were considered wicked in the sight of the Lord, which ultimately led to his death. To gain a deeper... - [Genesis 38:6](https://biblicaltheology.org.uk/genesis-38/genesis-38-6/10650/): And Iudah tooke a wife for Er his first borne, whose name was Tamar. Genesis 38:6 (KJV) This verse introduces Tamar, a pivotal figure in the story of Judah’s family. To grasp its significance, we must view it within the broader narrative of Genesis 38, which temporarily pauses the Joseph account and shifts focus to... - [Genesis 38:5](https://biblicaltheology.org.uk/genesis-38/genesis-38-5/10649/): And she yet againe conceiued and bare a sonne, and called his name Shelah: and hee was at Chezib, when shee bare him. Genesis 38:5 (KJV) Genesis 38:5 belongs to the narrative of Judah, one of the sons of Jacob (also called Israel), and it introduces the episode involving his daughter‑in‑law Tamar. To grasp the... - [Genesis 38:4](https://biblicaltheology.org.uk/genesis-38/genesis-38-4/10648/): And shee conceiued againe, and bare a sonne, and shee called his name, Onan. Genesis 38:4 (KJV) Genesis 38 is a chapter that focuses on the story of Judah and his family. It begins with Judah marrying a Canaanite woman named Shuah and having three sons: Er, Onan, and Shelah. The verse records that Judah’s... - [Genesis 38:3](https://biblicaltheology.org.uk/genesis-38/genesis-38-3/10647/): "And she conceived, and bare a son; and he called his name Er." Context:Genesis 38 is a chapter that focuses on the life of Judah, one of the sons of Jacob (Israel). It is a departure from the narrative about Joseph in Genesis 37. In this chapter, we learn about the events that transpired in... - [Genesis 38:2](https://biblicaltheology.org.uk/genesis-38/genesis-38-2/10646/): And Iudah saw there a daughter of a certaine Canaanite, whose name was Shuah: and he tooke her, and went in vnto her. Genesis 38:2 (KJV) Historical Context: Genesis 38 is a chapter that focuses on the story of Judah, one of the twelve sons of Jacob. This chapter interrupts the narrative of Joseph, who... - [Genesis 38:1](https://biblicaltheology.org.uk/genesis-38/genesis-38-1/10645/): And it came to passe at that time, that Iudah went downe from his brethren, and turned in to a certaine Adullamite, whose name was Hirah: Genesis 38:1 (KJV) In this verse we encounter a significant shift in the narrative of Genesis. Up to this point the focus has been on Joseph and his experiences,... - [Genesis 37:36](https://biblicaltheology.org.uk/genesis-37/genesis-37-36/10644/): And the Medanites sold him into Egypt vnto Potiphar, an officer of Pharaohs, and captaine of the guard. Genesis 37:36 (KJV) This verse is part of the narrative of Joseph, the son of Jacob (also known as Israel). Joseph was sold into slavery by his own brothers because of their jealousy and resentment toward him.... - [Genesis 37:35](https://biblicaltheology.org.uk/genesis-37/genesis-37-35/10643/): “And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.” This verse is part of the account of Joseph, the favoured son of Jacob (also... - [Genesis 37:34](https://biblicaltheology.org.uk/genesis-37/genesis-37-34/10642/): “And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.” This verse is part of the narrative of Joseph’s story in the book of Genesis:It occurs after Joseph’s brothers had sold him into slavery, and they had taken his coat of many colours, dipped it in animal... - [Genesis 37:33](https://biblicaltheology.org.uk/genesis-37/genesis-37-33/10641/): And he knew it, and said, It is my sonnes coat: an euil beast hath deuoured him; Ioseph is without doubt rent in pieces. Genesis 37:33 (KJV) Genesis 37:33 belongs to the larger narrative of Joseph, one of Jacob’s (also called Israel) sons by Rachel. The verse records Jacob’s reaction when his other sons bring... - [Genesis 37:32](https://biblicaltheology.org.uk/genesis-37/genesis-37-32/10640/): “And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.” Context:In order to fully understand Genesis 37:32, it’s important to consider the broader context of the verse. This verse is part of the narrative... - [Genesis 37:31](https://biblicaltheology.org.uk/genesis-37/genesis-37-31/10639/): And they tooke Iosephs coat, and killed a kid of the goats, and dipped the coat in the blood. Genesis 37:31 (KJV) The narrative of Genesis 37 places Joseph, the favored son of Jacob, at the center of a family drama fueled by jealousy. Jacob’s gift of a richly ornamented coat signified his special affection... - [Genesis 37:30](https://biblicaltheology.org.uk/genesis-37/genesis-37-30/10638/): And hee returned vnto his brethren and said, The childe is not, and I, whither shall I goe? Genesis 37:30 (KJV) The verse records Reuben’s return to the pit where Joseph had been thrown and his report to his brothers that the boy was missing. This moment follows the brothers’ jealousy toward Joseph, who enjoyed... - [Genesis 37:29](https://biblicaltheology.org.uk/genesis-37/genesis-37-29/10637/): “And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.” This verse is a part of the larger narrative found in Genesis 37, which tells the story of Joseph, the favored son of Jacob. The story of Joseph is significant in the book of Genesis and... - [Genesis 37:28](https://biblicaltheology.org.uk/genesis-37/genesis-37-28/10636/): Then there passed by Midianites merchant men, and they drew and lift vp Ioseph out of the pit, and sold Ioseph to the Ishmeelites for twentie pieces of siluer: and they brought Ioseph into Egypt. Genesis 37:28 (KJV) This verse is part of the narrative in the book of Genesis that tells the story of... - [Genesis 37:27](https://biblicaltheology.org.uk/genesis-37/genesis-37-27/10635/): Come, and let vs sell him to the Ishmeelites, and let not our hand bee vpon him: for he is our brother, and our flesh; and his brethren were content. Genesis 37:27 (KJV) Genesis 37:27 recounts a pivotal moment in the life of Joseph, the eleventh son of Jacob (Israel). To understand its significance we... - [Genesis 37:26](https://biblicaltheology.org.uk/genesis-37/genesis-37-26/10634/): “And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?” This verse is part of the story of Joseph, who was one of Jacob’s twelve sons. Joseph had been favored by his father, which caused jealousy and animosity among his brothers. In Genesis 37, Joseph had... - [Genesis 37:25](https://biblicaltheology.org.uk/genesis-37/genesis-37-25/10633/): And they sate downe to eat bread: and they lift vp their eyes and looked, and behold, a company of Ishmeelites came from Gilead, with their camels, bearing spicery, & baulme, and myrrhe, going to cary it downe to Egypt. Genesis 37:25 (KJV) Genesis 37:25 is part of the narrative of Joseph’s life and his... - [Genesis 37:24](https://biblicaltheology.org.uk/genesis-37/genesis-37-24/10632/): “And they took him, and cast him into a pit: and the pit was empty, there was no water in it.” This verse is part of the narrative of Joseph, the son of Jacob (Israel). Joseph was favored by his father, which caused jealousy and resentment among his brothers. In Genesis 37, we see the... - [2 Samuel 22:41](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-41/18267/): Thou hast also giuen mee the necks of mine enemies, that I might destroy them that hate me. 2 Samuel 22:41 (KJV) This verse belongs to the longer passage known as David’s Song of Deliverance, which he sang to the Lord on the day God rescued him from all his enemies and from the hand... - [2 Samuel 22:39](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-39/18265/): And I haue consumed them and wounded them, that they could not arise: yea, they are fallen vnder my feet. 2 Samuel 22:39 (KJV) 2 Samuel 22 is a psalm of thanksgiving that David composed after God delivered him from the hand of his enemies, especially King Saul. The chapter records David’s gratitude and his... - [2 Samuel 22:36](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-36/18262/): Thou hast also giuen mee the shield of thy saluation: and thy gentlenesse hath made me great. 2 Samuel 22:36 (KJV) Context: 2 Samuel 22:36 belongs to the long song of praise and thanksgiving that David composed after the Lord delivered him from the hand of his enemies, especially King Saul. The same song is... - [2 Samuel 21:22](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-22/18226/): These foure were borne to the Gyant in Gath, and fell by the hand of Dauid, and by the hand of his seruants. 2 Samuel 21:22 (KJV) This verse is part of the historical account found in the book of 2 Samuel, which records the reign of King David in Israel. It notes that four... - [2 Samuel 21:21](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-21/18225/): And when he defied Israel, Ionathan the sonne of Shimea the brother of Dauid, slew him. 2 Samuel 21:21 (KJV) The verse 2 Samuel 21:21 offers a brief but striking snapshot of Israel’s history. It records that Jonathan, the son of Shimeah and brother of King David, killed an adversary who had defied Israel. While... - [2 Samuel 21:17](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-17/18221/): But Abishai the sonne of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of Dauid sware vnto him, saying, Thou shalt goe no more out with vs to battell, that thou quench not the light of Israel. 2 Samuel 21:17 (KJV) To grasp the significance of this verse, it is... - [2 Samuel 21:10](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-10/18214/): And Rizpah the daughter of Aiah tooke sackecloth, and spread it for her vpon the rocke, from the beginning of haruest, vntill water dropped vpon them out of heauen, and suffered neither the birds of the aire to rest on them by day, nor the beastes of the fielde by night. 2 Samuel 21:10 (KJV)... - [2 Samuel 21:8](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-8/18212/): But the king tooke the two sons of Rizpah the daughter of Aiah, whom she bare vnto Saul, Armoni and Mephibosheth, and the fiue sonnes of Michal the daughter of Saul, whome she brought vp for Adriel the sonne of Barzillai the Meholathite. 2 Samuel 21:8 (KJV) The book of 2 Samuel is part of... - [2 Samuel 20:25](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-25/18203/): And Sheua was scribe, and Zadok, and Abiathar were the Priests. 2 Samuel 20:25 (KJV) 2 Samuel 20 recounts a period of political turmoil in Israel after the rebellion of Absalom, David’s son. Following Absalom’s death, Sheba, a man from the tribe of Benjamin, instigates another rebellion against King David. Sheba’s revolt causes division within... - [2 Samuel 20:24](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-24/18202/): And Adoram was ouer the tribute, and Iehoshaphat the sonne of Ahilud was Recorder. 2 Samuel 20:24 (KJV) “And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder.” This verse appears in 2 Samuel 20:24, describing officials in King David’s administration. In this verse we encounter two individuals mentioned: Adoram and... - [2 Samuel 20:21](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-21/18199/): The matter is not so: but a man of mount Ephraim (Sheba the sonne of Bichri by name) hath lift vp his hand against the king, euen against Dauid: deliuer him onely, and I will depart from the city. And the woman said vnto Ioab, Behold, his head shall be throwen to thee ouer the... - [2 Samuel 20:14](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-14/18192/): And hee went thorow all the tribes of Israel vnto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him. 2 Samuel 20:14 (KJV) The passage comes from the book of 2 Samuel, which records the reign of King David over Israel. In this specific chapter a... - [2 Samuel 20:13](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-13/18191/): When he was remoued out of the high way, all the people went on after Ioab, to pursue after Sheba the sonne of Bichri. 2 Samuel 20:13 (KJV) 2 Samuel 20 describes the events following Absalom’s rebellion against King David. After Absalom’s death, Sheba the son of Bichri instigated a rebellion against David’s rule and... - [2 Samuel 20:12](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-12/18190/): And Amasa wallowed in blood in the mids of the high way: and when the man saw that all the people stood still, he remoued Amasa out of the high way into the field, and cast a cloth vpon him, when hee saw that euery one that came by him, stood still. 2 Samuel 20:12... - [2 Samuel 23:23](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-23/18346/): Hee was more honourable then the thirtie, but hee attained not to the first three: and Dauid set him ouer his guard. 2 Samuel 23:23 (KJV) The verse “Lahmi the brother of Goliath the Gittite” is found within the larger passage of 2 Samuel 23, a chapter that records the elite soldiers who served under... - [2 Samuel 23:33](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-33/18310/): Shammah the Hararite, Ahiam the sonne of Sharar the Hararite, 2 Samuel 23:33 (KJV) 2 Samuel 23:33 is part of a passage that lists the names of David’s mighty men, who were renowned warriors and commanders in his army. However, Ahithophel and Hushai are not mentioned in 2 Samuel 23:33. “And Ahithophel was the king’s... - [2 Samuel 23:32](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-32/18309/): Elihaba the Shaalbonite: of the sonnes of Iashen, Ionathan, 2 Samuel 23:32 (KJV) 2 Samuel 23:32 belongs to the concluding section of the list of David’s mighty men recorded in 2 Samuel 23. These verses give a concise roll‑call of warriors whose loyalty, bravery, and dedication to King David were renowned throughout Israel. In this... - [2 Samuel 23:25](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-25/18302/): Shammah the Harodite, Elika the Harodite, 2 Samuel 23:25 (KJV) Shammah, the Harodite: Shammah is mentioned in several passages in the Bible as one of David’s mighty men (2 Samuel 23:11-12, 1 Chronicles 11:27). He is described as a Harodite, which indicates that he came from the region of Harod. Shammah demonstrated great bravery and... - [2 Samuel 23:24](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-24/18301/): Asahel the brother of Ioab was one of the thirtie: Elhanan the sonne of Dodo of Bethlehem, 2 Samuel 23:24 (KJV) Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 2 Samuel 23:24 (KJV) The verse belongs to the celebrated list of David’s mighty men, a group... - [2 Samuel 23:19](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-19/18297/): Was hee not most honourable of three? therefore he was their captaine: howbeit, hee attained not vnto the first three. 2 Samuel 23:19 (KJV) This verse is part of a passage listing the exploits of David’s mighty men, his most trusted and skilled warriors. During King David’s reign, he had a group of thirty‑seven elite... - [2 Samuel 23:18](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-18/18296/): And Abishai the brother of Ioab, the sonne of Zeruiah, was chiefe among three, and he lift vp his speare against three hundred, and slew them, and had the name among three. 2 Samuel 23:18 (KJV) The book of 2 Samuel records the life and reign of King David, one of the most prominent figures... - [2 Samuel 23:17](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-17/18295/): And he said, Be it farre from me, O Lord, that I should doe this: is not this the blood of the men that went in ieopardie of their liues? therefore he would not drinke it. These things did these three mightie men. 2 Samuel 23:17 (KJV) “And he said, Be it far from me,... - [2 Samuel 23:14](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-14/18292/): And Dauid was then in an holde, and the garison of the Philistines was then in Bethlehem. 2 Samuel 23:14 (KJV) The quotation above is not found in 2 Samuel 23:14. In the Masoretic Text and most English translations, the verse is part of the list of David’s mighty men and does not mention a... - [2 Samuel 23:11](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-11/18288/): And after him was Shammah the sonne of Agee the Hararite: and the Philistines were gathered together into a troupe, where was a piece of ground full of lentiles: and the people fled from the Philistines. 2 Samuel 23:11 (KJV) This verse is part of a passage that describes the mighty men of David, also... - [2 Samuel 23:9](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-9/18286/): And after him was Eleazar the sonne of Dodo the Ahohite, one of the three mightie men with Dauid, when they defied the Philistines that were there gathered together to battell, and the men of Israel were gone away. 2 Samuel 23:9 (KJV) Eleazar the son of Dodo the Ahohite is identified in this verse... - [2 Samuel 23:8](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-8/18285/): These be the names of the mightie men whome Dauid had: The Tachmonite that sate in the seat, chiefe among the captaines, (the same was Adino the Eznite:) hee lift vp his speare against eight hundred, whom he slew at one time. 2 Samuel 23:8 (KJV) This verse opens the catalogue of David’s mighty men... - [2 Samuel 23:7](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-7/18284/): But the man that shal touch them, must be fenced with yron, and the staffe of a speare, and they shall bee vtterly burnt with fire in the same place. 2 Samuel 23:7 (KJV) The quotation presented above does not actually occur in 2 Samuel 23, nor is it found elsewhere in Scripture. 2 Samuel... - [1 Kings 1:48](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-48/18394/): And also thus sayde the King, Blessed be the Lord God of Israel, which hath giuen one to sit on my throne this day, mine eyes euen seeing it. 1 Kings 1:48 (KJV) ‘Blessed be the LORD God of Israel, which this day hath given one to sit upon my throne, mine eyes even seeing... - [1 Kings 1:47](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-47/18393/): And moreouer, the kings seruants came to blesse our lorde king Dauid, saying, God make the name of Solomon better then thy name, and make his throne greater then thy throne. And the king bowed himselfe vpon the bed. 1 Kings 1:47 (KJV) The passage quoted above does not appear in any recognized version of... - [1 Kings 1:36](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-36/18382/): And Benaiah the sonne of Iehoiada answered the King, and said, Amen: The Lord God of my lord the king say so too. 1 Kings 1:36 (KJV) Context: 1 Kings 1:36 is part of the account of the transition of power from King David to his son Solomon. In this chapter, David is old and... - [1 Kings 1:30](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-30/18376/): Euen as I sware vnto thee by the Lord God of Israel, saying, Assuredly Solomon thy sonne shall reigne after me, and he shal sit vpon my throne in my stead; euen so wil I certainly doe this day. 1 Kings 1:30 (KJV) 1 Kings 1:30 belongs to the larger narrative that records the transfer... - [1 Kings 1:29](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-29/18375/): And the king sware, and said, As the Lord liueth, that hath redeemed my soule out of all distresse, 1 Kings 1:29 (KJV) Historical Context: 1 Kings is part of the Old Testament and records the history of the Israelite monarchy. In chapter 1 we encounter an aging King David, nearing the end of his... - [1 Kings 1:27](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-27/18373/): Is this thing done by my lord the king, and thou hast not shewed it vnto thy seruant, who should sit on the throne of my lord the king, after him? 1 Kings 1:27 (KJV) The verse belongs to the dramatic closing chapter of King David’s life, a period marked by the looming transfer of... - [1 Kings 1:26](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-26/18372/): But me, euen me thy seruant, and Zadok the Priest, and Benaiah the sonne of Iehoiada, and thy seruant Solomon hath he not called. 1 Kings 1:26 (KJV) The verse occurs within the larger narrative of 1 Kings that records the transfer of authority from the aging King David to his son Solomon. At this... - [2 Samuel 24:23](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-23/18339/): All these things did Araunah, as a king, giue vnto the King: and Araunah saide vnto the King, The Lord thy God accept thee. 2 Samuel 24:23 (KJV) Context and Background: 2 Samuel 24 recounts an event in the life of King David where he chose to take a census of the people of Israel.... - [2 Samuel 24:13](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-13/18329/): So Gad came to Dauid, and told him, and said vnto him, Shall seuen yeeres of famine come vnto thee in thy land? or wilt thou flee three moneths before thine enemies, while they pursue thee? or that there be three dayes pestilence in thy land? Now aduise, and see what answere I shall returne... - [2 Samuel 24:7](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-7/18323/): And came to the strong holde of Tyre, and to all the cities of the Hiuites, and of the Canaanites: and they went out to the South of Iudah, euen to Beer-sheba. 2 Samuel 24:7 (KJV) This verse is part of the account in 2 Samuel where King David ordered a census of the people... - [2 Samuel 24:6](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-6/18322/): Then they came to Gilead, and to the land of Tahtim-Hodshi; and they came to Dan-Iaan, and about to Zidon, 2 Samuel 24:6 (KJV) 2 Samuel 24 recounts the account of King David’s sin in conducting a census of Israel. David’s action was displeasing to God, and as a result He sent a pestilence upon... - [2 Samuel 24:4](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-4/18320/): Notwithstanding, the kings word preuailed against Ioab, and against the captaines of the hoste: and Ioab and the captaines of the host went out from the presence of the king, to number the people of Israel. 2 Samuel 24:4 (KJV) This verse is part of a narrative in 2 Samuel that focuses on King David... - [2 Samuel 23:36](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-36/18313/): Igal the sonne of Nathan of Zobah, Bani the Gadite, 2 Samuel 23:36 (KJV) “Uriah the Hittite: thirty and seven in all.” This verse appears at the end of a list of names found in 2 Samuel 23:34-39, which recounts the names of David’s mighty men. These were renowned warriors who served under King David... - [2 Samuel 23:35](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-35/18312/): Hezrai the Carmelite, Paarai the Arbite, 2 Samuel 23:35 (KJV) 2 Samuel 23 records the final words of David, the beloved king of Israel. In these verses David reflects on the mighty men who served him faithfully during his reign. These men were renowned warriors who displayed incredible bravery and loyalty to their king. Focusing... - [1 Kings 2:36](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-36/18435/): And the king sent, and called for Shimei, and said vnto him, Build thee an house in Ierusalem, and dwell there, and goe not forth thence any whither. 1 Kings 2:36 (KJV) And the king gave him a house in Jerusalem, and a land for a pasture, according to his desire. This verse falls within... - [1 Kings 2:33](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-33/18432/): Their blood shall therefore returne vpon the head of Ioab, and vpon the head of his seed for euer: but vpon Dauid, and vpon his seede, and vpon his house, and vpon his throne, shall there bee peace for euer from the Lord. 1 Kings 2:33 (KJV) Background: First Kings is part of the historical... - [1 Kings 2:31](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-31/18430/): And the king saide vnto him, Doe as he hath said, and fall vpon him, and bury him, that thou mayest take away the innocent blood which Ioab shed, from mee, and from the house of my father. 1 Kings 2:31 (KJV) Let’s delve into a Bible study on 1 Kings 2:31 from the King... - [1 Kings 2:30](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-30/18429/): And Benaiah came to the Tabernacle of the Lord, and said vnto him, Thus saith the king, Come foorth. And he said, Nay, but I will die heere. And Benaiah brought the king word againe, saying, Thus said Ioab, and thus he answered me. 1 Kings 2:30 (KJV) The passage occurs at the close of... - [1 Kings 2:25](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-25/18424/): And king Solomon sent by the hand of Benaiah the sonne of Iehoiada, and he fell vpon him that he died. 1 Kings 2:25 (KJV) 1 Kings 2:25 is an Old Testament verse that records a pivotal moment in the early reign of King Solomon, following the death of his father, King David. In this... - [1 Kings 2:24](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-24/18423/): Now therefore as the Lord liueth, which hath established mee, and set mee on the throne of Dauid my father, and who hath made me an house as he promised, Adoniiah shall be put to death this day. 1 Kings 2:24 (KJV) Now therefore, as the LORD liveth, which hath established me, and set me... - [1 Kings 2:23](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-23/18422/): Then king Solomon sware by the Lord, saying, God doe so to me, and more also, if Adoniiah haue not spoken this word against his owne life. 1 Kings 2:23 (KJV) To understand the significance of this verse, it is important to have some context from the surrounding passages. In 1 Kings 2, King David,... - [1 Kings 2:18](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-18/18417/): And Bathsheba said, Wel, I will speake for thee vnto the king. 1 Kings 2:18 (KJV) In the narrative that follows this brief declaration, Bathsheba is approached by Adonijah, the son of David by Haggith and half‑brother to the newly crowned King Solomon. Adonijah had earlier attempted to claim the throne while David was still... - [1 Kings 2:16](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-16/18415/): And now I aske one petition of thee, deny me not. And she saide vnto him, Say on. 1 Kings 2:16 (KJV) The words quoted above do not appear in any standard translation of the King James Version, nor can they be located in any other biblical manuscript. The passage that is often associated with... - [1 Kings 2:14](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-14/18413/): He said moreouer, I haue somewhat to say vnto thee. And she saide, Say on. 1 Kings 2:14 (KJV) This verse occurs shortly after the death of King David, when Solomon, David’s son, has assumed the throne of Israel and is beginning to establish and consolidate his reign. The narrative records a brief but significant... - [1 Kings 2:4](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-4/18403/): That the Lord may continue his word which hee spake concerning me, saying, If thy children take heede to their way, to walke before mee in trueth, with all their heart, and with all their soule, there shall not faile thee (sayd hee) a man on the throne of Israel. 1 Kings 2:4 (KJV) The... - [1 Kings 1:53](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-53/18399/): So king Solomon sent, and they brought him downe from the Altar, and hee came and bowed himselfe to king Solomou: and Solomon sayde vnto him, Goe to thine house. 1 Kings 1:53 (KJV) This verse occurs in the narrative that records the transfer of authority from the aging King David to his son Solomon.... - [1 Kings 1:52](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-52/18398/): And Solomon sayd, If hee will shewe himselfe a worthy man, there shall not an haire of him fall to the earth: but if wickednesse shall be found in him, he shall die. 1 Kings 1:52 (KJV) Context: This verse occurs in the narrative of the succession of King Solomon after the death of King... - [1 Kings 1:51](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-51/18397/): And it was tolde Solomon, saying, Behold, Adoniiah feareth King Solomon: for loe, he hath caught hold on the hornes of the Altar, saying, Let King Solomon sweare vnto mee to day, that hee will not slay his seruant with the sword. 1 Kings 1:51 (KJV) The verse belongs to the dramatic closing chapter of... - [1 Kings 4:11](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-11/18483/): The sonne of Abinadab in all the region of Dor, which had Taphath the daughter of Solomon to wife: 1 Kings 4:11 (KJV) This verse is part of a larger passage describing King Solomon’s administration and organization of his kingdom. In this verse, we are given information about one of the officers in Solomon’s administration,... - [1 Kings 4:9](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-9/18481/): The sonne of Dekar in Makaz, and in Shaalbim, and Bethshemesh, and Elon-Bethhanan. 1 Kings 4:9 (KJV) The verse is situated within the larger passage of 1 Kings 4 that records the organization and administration of King Solomon’s government. In this section the writer enumerates the officials who were appointed to oversee various regions and... - [1 Kings 4:8](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-8/18480/): And these are their names: the sonne of Hur in mount Ephraim, 1 Kings 4:8 (KJV) 1 Kings 4:8 belongs to a larger passage that records King Solomon’s remarkable administrative organization. The verse identifies a specific official—Ben‑Hur, the son of Hur—who was placed over the region of Mount Ephraim. This brief statement is part of... - [1 Kings 4:5](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-5/18477/): And Azariah the sonne of Nathan was ouer the officers: and Zabud the sonne of Nathan was principall officer, and the kings friend. 1 Kings 4:5 (KJV) And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king’s friend, 1 Kings 4:5 (KJV) 1... - [1 Kings 3:21](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-21/18466/): And when I rose in the morning to giue my childe sucke, behold, it was dead: but when I had considered it in the morning, beholde, it was not my sonne, which I did beare. 1 Kings 3:21 (KJV) This wording does not appear in 1 Kings 3; a similar phrase is found in Genesis... - [1 Kings 3:18](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-18/18463/): And it came to passe the third day after that I was deliuered, that this woman was deliuered also: and wee were together; there was no stranger with vs in the house, saue we two in the house. 1 Kings 3:18 (KJV) Context: This verse is found in Genesis 38:28‑29 and relates to the story... - [1 Kings 3:13](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-13/18458/): And I haue also giuen thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the Kings like vnto thee, all thy dayes. 1 Kings 3:13 (KJV) The fear of the LORD is the beginning of wisdom: and the knowledge of the Holy One is understanding.... - [1 Kings 2:46](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-46/18445/): So the king commaunded Benaiah the sonne of Iehoiada, which went out, and fell vpon him, that he died, and the kingdome was established in the hand of Solomon. 1 Kings 2:46 (KJV) In the verses that precede this passage, Solomon had already taken decisive steps to secure his throne. He ordered the execution of... - [1 Kings 2:45](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-45/18444/): And king Solomon shall be blessed, and the throne of Dauid shall bee established before the Lord for euer. 1 Kings 2:45 (KJV) The closing section of 1 Kings 2 records Solomon’s decisive steps to secure his reign as the new king of Israel. In the narrative Solomon deals with several individuals who posed potential... - [1 Kings 2:44](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-44/18443/): The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the Lord shall returne thy wickednesse vpon thine owne head. 1 Kings 2:44 (KJV) The narrative in 1 Kings 2 records the period immediately after King David’s death and the... - [1 Kings 2:43](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-43/18442/): Why then hast thou not kept the Oath of the Lord, and the commandement that I haue charged thee with? 1 Kings 2:43 (KJV) In this verse the king—Solomon, acting on the final instructions of his father David—confronts Shimei about a broken oath. The surrounding passage (1 Kings 2:42‑43, KJV) records that David had previously... - [1 Kings 2:39](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-39/18438/): And it came to passe at the end of three yeeres, that two of the seruants of Shimei ranne away vnto Achish sonne of Maachah king of Gath: and they told Shimei, saying, Beholde, thy seruants be in Gath. 1 Kings 2:39 (KJV) In the broader narrative of 1 Kings 2:36‑46, Solomon has just begun... - [1 Kings 2:38](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-38/18437/): And Shimei said vnto the King, The saying is good: as my lord the king hath said, so will thy seruant doe. And Shimei dwelt in Ierusalem many dayes. 1 Kings 2:38 (KJV) The verse comes from the book of 1 Kings, which primarily focuses on the reign of King Solomon, the son of David.... - [1 Kings 2:37](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-37/18436/): For it shall be, that on the day thou goest out, & passest ouer the brooke Kidron, thou shalt know for certaine, that thou shalt surely die: thy blood shal be vpon thine owne head. 1 Kings 2:37 (KJV) Let us do a Bible study on 1 Kings 2:37 from the King James Version. First,... - [1 Kings 7:10](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-10/18572/): And the foundation was of costly stones, euen great stones; stones of ten cubites, and stones of eight cubites. 1 Kings 7:10 (KJV) The context of this verse is found in 1 Kings 7, which records the construction of Solomon’s palace and the temple. The chapter emphasizes the grandeur and careful planning involved in building... - [1 Kings 7:7](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-7/18569/): Then hee made a porch for the throne where he might iudge, euen the porch of Iudgement: and it was couered with Cedar from one side of the floore to the other. 1 Kings 7:7 (KJV) The book of 1 Kings provides a historical account of the reign of Solomon, who succeeded his father David... - [1 Kings 7:3](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-3/18565/): And it was couered with Cedar aboue vpon the beames, that lay on fortie fiue pillars, fifteene in a row. 1 Kings 7:3 (KJV) And it was covered with cedar above upon the beams, that lay on forty five pillars, fifteen in a row. 1 Kings 7:3 (KJV) Solomon, the son of David, was a... - [1 Kings 6:33](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-33/18557/): So also made hee for the doore of the Temple postes of Oliue tree a fourth part of the wall. 1 Kings 6:33 (KJV) The passage forms part of the detailed description of Solomon’s Temple, the great house of worship erected in Jerusalem during the reign of King Solomon in the tenth century BC. Construction... - [1 Kings 6:32](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-32/18556/): The two doores also were of Oliue tree, and he carued vpon them caruings of Cherubims, and palme trees, and open flowers, and ouerlayd them with gold, and spread gold vpon the Cherubims, and vpon the palme trees. 1 Kings 6:32 (KJV) 1 Kings 6:32 provides a description of the construction details of the temple... - [1 Kings 6:29](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-29/18553/): And he carued all the walles of the house round about with carued figures of Cherubims, and palme trees, and open flowers, within & without. 1 Kings 6:29 (KJV) This verse is part of a passage that describes the construction of the temple in Jerusalem by King Solomon. The temple was a significant structure in... - [1 Kings 6:20](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-20/18544/): And the Oracle in the forepart, was twenty cubits in length and twentie cubites in breadth, and twentie cubites in the height thereof: and hee ouerlayd it with pure golde, and so couered the Altar which was of Cedar. 1 Kings 6:20 (KJV) This verse forms part of the detailed description of Solomon’s temple in... - [1 Kings 6:8](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-8/18532/): The doore for the middle chamber was in the right side of the house: and they went vp with winding staires into the middle chamber, and out of the middle into the third. 1 Kings 6:8 (KJV) The door for the middle chamber was in the right side of the house: and they went up... - [1 Kings 5:16](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-16/18522/): Besides the chiefe of Solomons officers which were ouer the worke, three thousand and three hundred, which ruled ouer the people that wrought in the worke. 1 Kings 5:16 (KJV) Beside the chief of Solomon’s officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the... - [1 Kings 4:20](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-20/18492/): Iudah and Israel were many, as the sand which is by the sea in multitude, eating and drinking and making merrie. 1 Kings 4:20 (KJV) Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry. 1 Kings 4:20 (KJV) The book of 1 Kings... - [1 Kings 4:19](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-19/18491/): Geber the sonne of Uri was in the countrey of Gilead, in the countrey of Sihon king of the Amorites, and of Og king of Bashan; and hee was the onely officer which was in the land. 1 Kings 4:19 (KJV) Geber the son of Uri was in the country of Gilead, in the country... - [1 Kings 4:18](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-18/18490/): Shimei the sonne of Elah in Beniamin: 1 Kings 4:18 (KJV) The passage is part of a larger list that records officials appointed by King Solomon. Some readings indicate that Shimei was administrator over the hill country of Ephraim, not Benjamin. The Masoretic Text identifies him as the son of Elah, though this reading is... - [1 Kings 4:15](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-15/18487/): Ahimaaz was in Naphtali; he also tooke Basmath the daughter of Solomon to wife. 1 Kings 4:15 (KJV) “And Solomon reigned over all Israel.” 1 Kings 4:15 provides a brief mention of Ahimaaz, one of the twelve officials who served in King Solomon’s administration. The verse specifically highlights Ahimaaz’s marriage to Basmath, who was the... - [1 Kings 4:13](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-13/18485/): The sonne of Geber in Ramoth Gilead, to him pertained the townes of Iair the sonne of Manasseh, which are in Gilead: to him also pertained the region of Argob, which is in Bashan, threescore great cities, with walles, and brasen barres. 1 Kings 4:13 (KJV) This verse belongs to the description of King Solomon’s... - [1 Kings 8:8](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-8/18621/): And they drew out the staues, that the ends of the staues were seene out in the Holy place before the Oracle, and they were not seene without: and there they are vnto this day. 1 Kings 8:8 (KJV) The verse belongs to the description of Solomon’s dedication of the temple in Jerusalem and records... - [1 Kings 8:3](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-3/18616/): And all the Elders of Israel came, and the Priests tooke vp the Arke. 1 Kings 8:3 (KJV) Context: The passage is taken from the book of 1 Kings, specifically during the time of King Solomon. This chapter describes the dedication of the newly constructed temple in Jerusalem, which was built to house the Ark... - [1 Kings 7:44](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-44/18606/): And one Sea, and twelue oxen vnder the Sea. 1 Kings 7:44 (KJV) The passage records the magnificent furnishings of Solomon’s temple, focusing on the large basin—often called the “molten sea”—and the twelve bronze oxen that support it. This description is drawn from 1 Kings 7:23‑26 and the parallel account in 2 Chronicles 4:2‑5, and... - [1 Kings 7:37](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-37/18599/): After this maner he made the ten bases: all of them had one casting, one measure, and one size. 1 Kings 7:37 (KJV) Historical Context: The passage belongs to 1 Kings, where the author records the construction of Solomon’s temple in Jerusalem. This verse is part of a larger description of the bronze furnishings prepared... - [1 Kings 7:36](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-36/18598/): For on the plates of the ledges thereof, and on the borders thereof, he graued Cherubims, lions, and palme trees, according to the proportion of euery one, and additions round about. 1 Kings 7:36 (KJV) The verse records the intricate engraving of cherubims, lions, and palm trees on the plates and borders of the temple... - [1 Kings 7:34](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-34/18596/): And there were foure vndersetters to the foure corners of one base: and the vndersetters were of the very base it selfe. 1 Kings 7:34 (KJV) And there were four undersetters to the four corners of one base: and the undersetters were of the very base itself. 1 Kings 7:34 (KJV) Context: 1 Kings 7... - [1 Kings 7:32](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-32/18594/): And vnder the borders were foure wheeles: & the axletrees of the wheeles were ioyned to the base, and the height of a wheele was a cubite and halfe a cubite. 1 Kings 7:32 (KJV) And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the... - [1 Kings 7:30](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-30/18592/): And euery base had foure brasen wheeles, and plates of brasse: and the foure corners therof had vndersetters: vnder the lauer were vndersetters molten, at the side of euery addition. 1 Kings 7:30 (KJV) The verse belongs to the detailed description of Solomon’s temple, specifically referring to the bases that supported the large lavers used... - [1 Kings 7:29](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-29/18591/): And on the borders that were betweene the ledges were lyons, oxen, and Cherubims: and vpon the ledges there was a base aboue: and beneath the lyons and oxen were certaine additions made of thinne worke. 1 Kings 7:29 (KJV) were between the ledges were lions, oxen, and cherubims: and upon the ledges there was... - [1 Kings 7:28](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-28/18590/): And the worke of the bases was on this maner: they had borders, and the borders were betweene the ledges: 1 Kings 7:28 (KJV) And the work of the bases was on this manner: they had borders, and the borders were between the ledges: 1 Kings 7:28 (KJV) “And the work of the bases was... - [1 Kings 7:21](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-21/18583/): And he set vp the pillars in the porch of the temple: and hee set vp the right pillar, and called the name therof Iachin: and he set vp the left pillar, and called the name thereof Boaz. 1 Kings 7:21 (KJV) Context: The verse occurs in the account of Solomon, son of King David,... - [1 Kings 7:14](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-14/18576/): Hee was a widowes sonne of the tribe of Naphtali, and his father was a man of Tyre, a worker in brasse, and he was filled with wisedome, and vnderstanding, and cunning to worke all workes in brasse: and hee came to king Solomon, and wrought all his worke. 1 Kings 7:14 (KJV) He was... - [1 Kings 9:13](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-13/18695/): And he said, What cities are these which thou hast giuen me, my brother? And he called them the land of Cabul vnto this day. 1 Kings 9:13 (KJV) “The fear of the LORD is the beginning of wisdom; and the knowledge of the holy is understanding.” “The fear of the LORD is the beginning... - [1 Kings 9:11](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-11/18693/): (Now Hiram the king of Tyre had furnished Solomon with Cedar trees, and firre trees, and with golde according to al his desire) that then Solomon gaue Hiram twentie cities in the land of Galile. 1 Kings 9:11 (KJV) Context: The verse comes from 1 Kings, describing the reign of King Solomon after he succeeded... - [1 Kings 9:10](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-10/18692/): And it came to passe at the end of twentie yeeres, when Solomon had built the two houses, the house of the Lord, and the Kings house, 1 Kings 9:10 (KJV) “And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and... - [1 Kings 9:5](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-5/18686/): Then I will establish the throne of thy kingdome vpon Israel for euer, as I promised to Dauid thy father, saying, There shall not faile thee a man vpon the throne of Israel. 1 Kings 9:5 (KJV) Context: After the completion of the temple, Solomon dedicated it to God and offered a prayer of dedication... - [1 Kings 8:20](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-20/18633/): And the Lord hath perfourmed his word that he spake, and I am risen vp in the roume of Dauid my father, and sit on the throne of Israel, as the Lord promised, and haue built an House for the Name of the Lord God of Israel. 1 Kings 8:20 (KJV) King Solomon addresses the... - [2 Corinthians 1:15](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-15/39203/): “And in this confidence I was minded to come unto you before, that ye might have a second benefit.” Context:The Apostle Paul wrote the Second Epistle to the Corinthians, and in this particular verse, he is addressing his plans to visit the Corinthian church for the second time. Paul had already visited Corinth once and... - [2 Corinthians 1:14](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-14/39202/): “As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.” To understand the verse better, it is helpful to consider the context and the overall theme of the book of 2 Corinthians. This epistle was written by the apostle... - [2 Corinthians 1:13](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-13/39201/): “For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end.” Background:The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth, addressing various issues and concerns. In this particular verse, Paul emphasizes the consistency and integrity of his... - [2 Corinthians 1:12](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-12/39200/): “For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.” Context: The book of 2 Corinthians is a letter written by the apostle Paul to the... - [2 Corinthians 1:11](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-11/39199/): “Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.” - [2 Corinthians 1:10](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-10/39198/): “Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.” Certainly! Here is a Bible study on Verse: “Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.” (2 Corinthians 1:10, KJV) Context:The... - [2 Corinthians 1:1](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-1/39189/): “Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia.” Authorship and Background:The letter of 2 Corinthians is written by the Apostle Paul. It is one of the letters he wrote to... - [2 Chronicles 9:31](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-31/21210/): And Solomon slept with his fathers, and hee was buried in the citie of Dauid his father, and Rehoboam his sonne reigned in his stead. 2 Chronicles 9:31 (KJV) The book of 2 Chronicles records the history of Israel’s kings, emphasizing the Davidic line and the centrality of temple worship in Jerusalem. This verse marks... - [2 Chronicles 9:30](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-30/21209/): And Solomon reigned in Ierusalem ouer all Israel, fourtie yeeres. 2 Chronicles 9:30 (KJV) Context: The book of 2 Chronicles is a historical account that focuses on the reigns of the kings of Judah and Israel. Chapter 9 describes the visit of the Queen of Sheba to Solomon, highlighting his wisdom, wealth, and prosperity. Verse... - [2 Chronicles 9:29](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-29/21208/): “Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?” Certainly! Here is a Bible study on hronicles 9:29 (KJV) says,... - [2 Chronicles 9:28](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-28/21207/): And they brought vnto Solomon horses out of Egypt, and out of all lands. 2 Chronicles 9:28 (KJV) The chapter records the famous visit of the Queen of Sheba, who came to test Solomon with hard questions and to behold the splendor of his kingdom. She was amazed by his wisdom, his wealth, the gold... - [2 Chronicles 9:27](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-27/21206/): And the king made siluer in Ierusalem as stones, and cedar trees made he as the Sycomore trees, that are in the low plaines, in abundance. 2 Chronicles 9:27 (KJV) And king Solomon reigned over all Israel. Historical Context: This verse concludes the account of King Solomon’s reign in 2 Chronicles 9:27, noting that after... - [2 Chronicles 9:26](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-26/21205/): And hee reigned ouer all the kings, from the riuer, euen vnto the land of the Philistines, and to the border of Egypt. 2 Chronicles 9:26 (KJV) “And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt; they brought presents and served Solomon all... - [2 Chronicles 9:25](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-25/21204/): “And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.” Context:In this verse, we find a description of Solomon’s wealth and military might. It is a part of the account of Solomon’s reign, specifically highlighting his extensive resources,... - [2 Chronicles 9:9](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-9/21188/): “And she gave the king a hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.” The Queen of Sheba’s Gifts: Gold: The Queen of Sheba gave Solomon a hundred and twenty talents of gold. Gold was... - [2 Chronicles 9:8](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-8/21187/): Blessed be the Lord thy God, which delighted in thee to set thee on his throne, to be King for the Lord thy God: because thy God loued Israel, to establish them for euer, therefore made hee thee King ouer them, to doe iudgement and iustice. 2 Chronicles 9:8 (KJV) Historical Context: 2 Chronicles 9:8... - [2 Chronicles 9:7](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-7/21186/): Happy are thy men, and happy are these thy seruants, which stand continually before thee, and heare thy wisedome. 2 Chronicles 9:7 (KJV) The verse occurs within the larger narrative of the Queen of Sheba’s visit to King Solomon, a passage that highlights both the material splendor of Solomon’s reign and the extraordinary reputation of... - [2 Chronicles 9:6](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-6/21185/): Howbeit, I beleeued not their wordes, vntill I came, and mine eyes had seene it: and behold, the one halfe of the greatnesse of thy wisedome was not tolde mee: for thou exceedest the fame that I heard. 2 Chronicles 9:6 (KJV) Howbeit I believed not their words, until I came, and mine eyes had... - [2 Chronicles 9:5](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-5/21184/): “And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom” This verse is part of the account of the visit of the Queen of Sheba to King Solomon. The Queen of Sheba had heard of Solomon’s great wisdom and wanted... - [2 Chronicles 9:4](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-4/21183/): “And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.” This verse is part of the account... - [2 Chronicles 9:3](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-3/21182/): And when the Queene of Sheba had seene the wisedome of Solomon, and the house that he had built, 2 Chronicles 9:3 (KJV) This verse is part of a larger passage describing the visit of the queen of Sheba to King Solomon. She had heard of Solomon’s great wisdom and his prosperous kingdom, and she... - [2 Chronicles 9:24](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-24/21203/): And they brought euery man his present, vessels of siluer, and vessels of gold, and raiment, harnesse, and spices, horses, and mules, a rate yeere by yeere. 2 Chronicles 9:24 (KJV) This verse forms part of the description of the wealth and splendor of King Solomon during his reign, highlighting the gifts and tribute that... - [2 Chronicles 9:23](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-23/21202/): And all the kings of the earth sought the presence of Solomon, to heare his wisedome, that God had put in his heart. 2 Chronicles 9:23 (KJV) This verse highlights the remarkable wisdom possessed by King Solomon, the son of David and Bathsheba, who reigned over Israel during its golden age. To fully understand the... - [2 Chronicles 9:22](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-22/21201/): And king Solomon passed all the kings of the earth in riches and wisedome. 2 Chronicles 9:22 (KJV) The verse records that Solomon exceeded every other ruler in both wealth and understanding. It appears in the narrative of Solomon’s reign in 2 Chronicles, where he follows his father David as king of Israel and becomes... - [2 Chronicles 9:21](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-21/21200/): For the kings ships went to Tarshish with the seruants of Huram: euerie three yeeres once came the ships of Tarshish bringing golde, and siluer, yuorie, and apes, and peacocks. 2 Chronicles 9:21 (KJV) The verse is part of the account describing King Solomon’s reign and his prosperous kingdom. It highlights the wealth and resources... - [2 Chronicles 9:20](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-20/21199/): And all the drinking vessels of King Solomon were of gold, and all the vessels of the house of the forrest of Lebanon were of pure gold: none were of siluer; it was not any thing accounted of in the dayes of Solomon. 2 Chronicles 9:20 (KJV) were of silver; it was not any thing... - [2 Chronicles 9:19](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-19/21198/): “And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.” Context:In this verse, we find a description of the elaborate throne of King Solomon, who was renowned for his wisdom and wealth. This verse specifically highlights the presence of... - [2 Chronicles 9:18](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-18/21197/): And there were sixe steps to the throne, with a footstoole of gold, which were fastened to the throne, and stayes on each side of the sitting place, and two lyons standing by the stayes. 2 Chronicles 9:18 (KJV) And there were six steps to the throne, with a footstool of gold, which were fastened... - [2 Chronicles 9:17](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-17/21196/): “Moreover the king made a great throne of ivory, and overlaid it with pure gold.” Certainly! Here’s a Bible study on hronicles 9:17 (KJV) says, “Moreover, the king made a great throne of ivory, and overlaid it with pure gold.” Historical Context:2 Chronicles 9:17 is part of the account of King Solomon’s reign. This chapter... - [2 Chronicles 9:16](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-16/21195/): “And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon.” Certainly! Here is a Bible study on hronicles 9:16 (KJV) states: And three hundred shields made he of beaten gold: three hundred shekels of... - [2 Chronicles 9:15](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-15/21194/): And king Solomon made two hundred targets of beaten gold: sixe hundred shekels of beaten gold went to one target. 2 Chronicles 9:15 (KJV) This verse is part of the description of King Solomon’s wealth and splendor, particularly focusing on his extensive military equipment. To understand the significance of this verse, let’s explore its context... - [2 Chronicles 9:14](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-14/21193/): “And the king’s servants, the officers of the host, brought in the spoil of war, and the tribute which the kings brought.” Context:To understand the significance of this verse, it’s important to consider the context in which it appears. This verse is part of the account of King Solomon’s wealth and splendor as recorded in... - [2 Chronicles 9:13](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-13/21192/): Now the weight of gold that came to Solomon in one yeere, was sixe hundred and threescore and sixe talents of gold: 2 Chronicles 9:13 (KJV) Context: In this verse, we find a description of the vast wealth that flowed into the kingdom of Solomon during his reign. This verse is part of a broader... - [2 Chronicles 9:2](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-2/21181/): And Solomon tolde her all her questions: and there was nothing hid from Solomon, which he told her not. 2 Chronicles 9:2 (KJV) The verse belongs to the narrative of the Queen of Sheba’s visit to King Solomon. Sheba is traditionally identified with a region that corresponds to present‑day Ethiopia or Yemen. The queen had... - [2 Chronicles 9:12](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-12/21191/): “And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.” Historical Context: – This verse is part of the account of the visit of the Queen of... - [2 Chronicles 9:11](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-11/21190/): And the king made of the Algume trees, terrises to the house of the Lord, and to the kings palace, and harpes and psalteries for singers: and there were none such seene before in the laud of Iudah. 2 Chronicles 9:11 (KJV) The verse is part of a description of King Solomon’s great wealth and... - [2 Chronicles 9:10](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-10/21189/): “And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones.” Context:This verse is part of the account describing the visit of the queen of Sheba to King Solomon. She came to test Solomon with difficult questions and was astonished by his wisdom and... - [2 Chronicles 9:1](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-1/21180/): “And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in... - [2 Chronicles 8:18](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-18/21179/): And Huram sent him by the hands of his seruants, shippes, and seruants that had knowledge of the sea; and they went with the seruants of Solomon to Ophir, and tooke thence foure hundred and fiftie talents of golde, and brought them to king Solomon. 2 Chronicles 8:18 (KJV) Historical Context: 2 Chronicles 8:18 belongs... - [2 Chronicles 8:9](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-9/21170/): But of the children of Israel did Solomon make no seruants for his worke: but they were men of warre, and chiefe of his captains, and captains of his charets and horsemen. 2 Chronicles 8:9 (KJV) Context: After Solomon finished building the Temple and his palace, he turned his attention to other projects, such as... - [2 Chronicles 8:8](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-8/21169/): But of their children, who were left after them in the land, whom the children of Israel consumed not; them did Solomon make to pay tribute, vntill this day. 2 Chronicles 8:8 (KJV) To understand this verse it is important to consider its immediate setting within the larger narrative of Solomon’s reign. The passage is... - [2 Chronicles 8:7](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-7/21168/): “And the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,” Historical Context: 2 Chronicles 8:7 is part of the account of King Solomon’s reign and his construction projects, particularly the building of the temple and the palace. In this... - [2 Chronicles 8:6](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-6/21167/): And Baalath, and all the store-cities that Solomon had, and all the charet-cities, and the cities of the horsemen, and all that Solomon desired to build in Ierusalem, and in Lebanon, and throughout all the land of his dominion. 2 Chronicles 8:6 (KJV) Context and Background: 2 Chronicles is a book that focuses on the... - [2 Chronicles 8:5](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-5/21166/): “Also he built Beth-horon the upper, and Beth-horon the nether, fenced cities, with walls, gates, and bars; 2 Chronicles 8:5 (KJV)” Certainly! Here is a Bible study on Historical Context:To understand the significance of this verse, it is essential to have some historical context. This verse is part of a description of King Solomon’s activities... - [2 Chronicles 8:4](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-4/21165/): “And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.” This verse is part of a passage that describes the various accomplishments and building projects of King Solomon, specifically regarding the expansion of his kingdom and the construction of cities. To understand the significance of this verse, let’s... - [2 Chronicles 8:3](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-3/21164/): And Solomon went to Hamath Zobah, and preuailed against it. 2 Chronicles 8:3 (KJV) Historical Context: The book of 2 Chronicles provides a historical account of the kings of Israel and Judah, particularly focusing on their religious reforms and temple worship. It records King Solomon’s reign, including his military campaigns, and specifically mentions his expedition... - [2 Chronicles 8:2](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-2/21163/): That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there. 2 Chronicles 8:2 (KJV) The book of 2 Chronicles records the reigns of the kings of Judah, giving special emphasis to Solomon, who succeeded his father David. This verse is part of a passage... - [2 Chronicles 8:17](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-17/21178/): Then went Solomon to Ezion Geber, and to Eloth, at the sea side in the land of Edom. 2 Chronicles 8:17 (KJV) This verse is part of a broader passage describing Solomon’s activities after completing the construction of the temple and his other building projects. Historical context: The book of 2 Chronicles is a historical... - [2 Chronicles 8:16](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-16/21177/): Now all the worke of Solomon was prepared vnto the day of the foundation of the house of the Lord, and vntill it was finished: so the house of God was perfected. 2 Chronicles 8:16 (KJV) The biblical record tells us that King Solomon’s building enterprise reached its climax with the completion of the temple... - [2 Chronicles 8:15](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-15/21176/): “And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, primarily focusing on the reigns of King Solomon and his successors. In this verse, it describes how the priests... - [2 Chronicles 8:14](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-14/21175/): “And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of... - [2 Chronicles 8:13](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-13/21174/): Euen after a certaine rate euery day, offering according to the commandement of Moses, on the Sabbaths, and on the new Moones, and on the solemne Feasts three times in the yeere, euen in the feast of Unleauened bread, and in the feast of Weekes, and in the feast of Tabernacles. 2 Chronicles 8:13 (KJV)... - [2 Chronicles 8:12](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-12/21173/): Then Solomon offered burnt offerings vnto the Lord on the Altar of the Lord, which he had built before the porch: 2 Chronicles 8:12 (KJV) Solomon’s offering of burnt offerings to the Lord took place in the courtyard before the house of the Lord, an event recorded in the dedication narrative of the temple. This... - [2 Chronicles 8:11](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-11/21172/): And Solomon brought vp the daughter of Pharaoh out of the citie of Dauid, vnto the house that he had built for her: for hee said, My wife shall not dwell in the house of Dauid king of Israel, because the places are holy, whereunto the Arke of the Lord hath come. 2 Chronicles 8:11... - [2 Chronicles 8:10](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-10/21171/): And these were the chiefe of king Solomons officers, euen two hundred and fifty, that bare rule ouer the people. 2 Chronicles 8:10 (KJV) Historical Context: The verse is part of a description of King Solomon’s reign and the organization of his kingdom. Solomon, the son of David, was renowned for his wisdom, for building... - [2 Chronicles 8:1](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-1/21162/): And it came to passe (at the end of twentie yeeres, wherein Solomon had built the house of the Lord, & his own house) 2 Chronicles 8:1 (KJV) Historical Context: The book of 2 Chronicles is a historical account that focuses on the reigns of kings in Judah. Chapter 8 records King Solomon’s achievements and... - [2 Chronicles 7:8](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-8/21148/): “Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.” Historical Background: This verse is part of the account of the dedication of the temple built by King Solomon in Jerusalem. After the completion... - [2 Chronicles 7:9](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-9/21147/): “And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.” Historical Context:The book of 2 Chronicles provides a detailed account of the reign of King Solomon and the construction of the temple in Jerusalem. In this particular verse, it describes... - [2 Chronicles 7:7](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-7/21146/): “Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.” This verse is... - [2 Chronicles 7:22](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-22/21161/): And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them. 2 Chronicles 7:22 (KJV)   - [2 Chronicles 7:21](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-21/21160/): And this house which is high, shall be an astonishment to euery one that passeth by it; so that hee shall say; Why hath the Lord done thus vnto this land, and vnto this house? 2 Chronicles 7:21 (KJV) This verse is part of God’s response to Solomon after the completion of the temple in... - [2 Chronicles 7:20](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-20/21159/): “Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.” Context: To understand this verse better,... - [2 Chronicles 7:19](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-19/21158/): But if yee turne away and forsake my Statutes and my Commandements which I haue set before you, and shall goe and serue other gods, and worship them: 2 Chronicles 7:19 (KJV) The verse is part of God’s response to Solomon’s prayer at the dedication of the temple (2 Chronicles 7:12‑22). In the preceding verses... - [2 Chronicles 7:18](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-18/21157/): Then wil I stablish the throne of thy kingdome, according as I haue couenanted with Dauid thy father, saying, There shall not faile thee a man to be ruler in Israel. 2 Chronicles 7:18 (KJV) Historical Context: 2 Chronicles 7:18 is part of God’s response to King Solomon’s prayer of dedication for the newly built... - [2 Chronicles 7:17](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-17/21156/): “And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments;” Context:2 Chronicles 7:17 is part of a larger passage that describes God’s response to Solomon’s prayer of dedication for the newly built... - [2 Chronicles 7:6](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-6/21145/): And the Priests waited on their offices: the Leuites also with instruments of musicke of the Lord, which Dauid the King had made to praise the Lord, because his mercy endureth for euer, when Dauid praised by their ministerie: and the Priests sounded trumpets before them, and all Israel stood. 2 Chronicles 7:6 (KJV) This... - [2 Chronicles 7:5](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-5/21144/): And King Solomon offered a sacrifice of twentie and two thousand oxen, and an hundred and twentie thousand sheepe. So the King and all the people, dedicated the house of God. 2 Chronicles 7:5 (KJV) To understand the significance of this verse, it is essential to view it within the broader narrative of 2 Chronicles.... - [2 Chronicles 7:4](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-4/21143/): “Then the king and all the people offered sacrifices before the LORD.” Context:The verse is part of a passage that describes the dedication of the newly built temple in Jerusalem by King Solomon. After Solomon completed the temple construction, he assembled all the elders, leaders, and people of Israel to celebrate and dedicate the temple... - [2 Chronicles 7:3](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-3/21142/): And when all the children of Israel saw how the fire came downe, and the glory of the Lord vpon the house, they bowed themselues with their faces to the ground vpon the pauement, and worshipped, and praised the Lord, saying, For hee is good, for his mercy endureth for euer. 2 Chronicles 7:3 (KJV)... - [2 Chronicles 7:2](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-2/21141/): “And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD’S house.” Context:The book of 2 Chronicles is a historical account that focuses on the reign of King Solomon and the construction of the temple in Jerusalem. Chapter 7 describes the dedication of the... - [2 Chronicles 7:16](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-16/21155/): “For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.” This verse is part of a larger passage where King Solomon dedicates the newly built temple in Jerusalem. Let’s examine the key themes and insights we can gather... - [2 Chronicles 7:15](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-15/21154/): Now mine eyes shalbe open, and mine eares attent vnto the prayer that is made in this place. 2 Chronicles 7:15 (KJV) The declaration, “Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place,” is part of God’s response to King Solomon’s prayer of dedication for... - [2 Chronicles 7:14](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-14/21153/): “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” Context:2 Chronicles 7:14 is part of the account of King Solomon’s dedication of the temple... - [2 Chronicles 7:13](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-13/21152/): “If I shut up heaven, that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;” 2 Chronicles 7:13 is part of a passage that describes God’s response to Solomon’s dedication of the newly built temple in Jerusalem. In the preceding verses, Solomon... - [2 Chronicles 7:12](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-12/21151/): “And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.” Historical Context: This verse is part of the narrative of King Solomon’s dedication of the temple in Jerusalem. After completing the construction of the temple, Solomon... - [2 Chronicles 7:11](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-11/21150/): “Thus Solomon finished the house of the LORD, and the king’s house: and all that came into Solomon’s heart to make in the house of the LORD, and in his own house, he prosperously effected.” Context:This verse is part of the account of the completion of the construction of the temple in Jerusalem during the... - [2 Chronicles 7:10](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-10/21149/): And on the three and twentieth day of the seuenth moneth, he sent the people away into their tents, glad and merry in heart for the goodnesse that the Lord had shewed vnto Dauid, and to Solomon, and to Israel his people. 2 Chronicles 7:10 (KJV) Context: 2 Chronicles 7:10 is part of a larger... - [2 Chronicles 7:1](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-1/21140/): “And when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering, and the sacrifices, and the glory of the LORD filled the house.” Context:The verse you mentioned is part of the narrative describing the dedication of the temple that King Solomon built for the Lord. After... - [2 Chronicles 6:9](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-9/21106/): Notwithstanding thou shalt not build the house, but thy sonne which shall come foorth out of thy loynes, he shall build the house for my Name. 2 Chronicles 6:9 (KJV) According to the King James Version, God told David, “Thou shalt not build a house for my name; because thou bearest a great charge,” and... - [2 Chronicles 6:8](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-8/21105/): But the Lord said to Dauid my father: Forasmuch as it was in thine heart to builde an house for my Name, thou diddest well in that it was in thine heart. 2 Chronicles 6:8 (KJV) The verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. It follows Solomon’s... - [2 Chronicles 6:7](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-7/21104/): “Now it was in the heart of David my father to build an house for the name of the LORD God of Israel.” Context:This verse is part of King Solomon’s prayer of dedication at the completion of the construction of the temple in Jerusalem. It reflects on the desire of King David, Solomon’s father, to... - [2 Chronicles 6:6](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-6/21103/): “But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.” Certainly! Here is a Bible study on Historical Context: The verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. Solomon succeeded his father, David, as king of Israel... - [2 Chronicles 6:42](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-42/21139/): O LORD God, turn not away the face of thine anointed: remember the mercies of David thy servant. 2 Chronicles 6:42 (KJV)   - [2 Chronicles 6:41](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-41/21138/): Now therefore arise, O Lord God, into thy resting place, thou, and the Arke of thy strength: Let thy Priests, O Lord God, be clothed with saluation, and let thy Saints reioyce in goodnesse. 2 Chronicles 6:41 (KJV) The passage is frequently presented as a verse from the Bible, yet it does not appear in... - [2 Chronicles 6:40](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-40/21137/): “Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.” Invocation:Solomon addresses God, saying, “Now, my God.” This shows humility and acknowledgment of God’s sovereignty. Solomon recognizes that he is in the presence of the Almighty. Request for Divine... - [2 Chronicles 6:39](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-39/21136/): “Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.” Context:This verse is part of King Solomon’s prayer of dedication for the newly built temple in Jerusalem. It is a plea to God for forgiveness and... - [2 Chronicles 6:38](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-38/21135/): If they returne to thee with all their heart, and with all their soule, in the land of their captiuitie, whither they haue caried them captiues, and pray toward their land which thou gauest vnto their fathers, and toward the citie which thou hast chosen, and toward the house which I haue built for thy... - [2 Chronicles 6:37](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-37/21134/): Yet if they bethinke themselues in the land whither they are caried captiue, and turne and pray vnto thee in the land of their captiuitie, saying, Wee haue sinned, we haue done amisse, and haue dealt wickedly: 2 Chronicles 6:37 (KJV) Yet if they bethink themselves in the land whither they are carried captive, and... - [2 Chronicles 6:36](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-36/21133/): If they sinne against thee (for there is no man which sinneth not) and thou be angry with them, and deliuer them ouer before their enemies, and they cary them away captiues vnto a land far off or neere: 2 Chronicles 6:36 (KJV) Certainly! Let’s delve into a Bible study on 2 Chronicles 6:36, as... - [2 Chronicles 6:35](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-35/21132/): Then heare thou from the heauens their prayer and their supplication, and maintaine their cause. 2 Chronicles 6:35 (KJV) This verse belongs to the prayer King Solomon offered at the dedication of the temple in Jerusalem. Having just completed the building of the house of the Lord, Solomon gathered the people of Israel to consecrate... - [2 Chronicles 6:34](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-34/21131/): If thy people goe out to warre against their enemies by the way that thou shalt send them, and they pray vnto thee toward this citie which thou hast chosen, and the house which I haue built for thy Name: 2 Chronicles 6:34 (KJV) Context: To grasp the meaning of this verse it is essential... - [2 Chronicles 6:33](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-33/21130/): Then heare thou from the heauens, euen from thy dwelling place, and doe according to all that the stranger calleth to thee for; that all people of the earth may know thy Name, and feare thee, as doeth thy people Israel, and may know that this house which I haue built, is called by thy... - [2 Chronicles 6:32](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-32/21129/): “Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;” Certainly! Let’s delve into a Bible study on 2 Chronicles 6:32 from the King James... - [2 Chronicles 6:5](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-5/21102/): Since the day that I brought foorth my people out of the land of Egypt, I chose no citie among all the tribes of Israel to builde an house in, that my Name might be there, neither chose I any man to be a ruler ouer my people Israel: 2 Chronicles 6:5 (KJV) 2 Chronicles... - [2 Chronicles 6:4](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-4/21101/): “And he said, Blessed be the LORD God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying,” Context:Before we examine this verse specifically, let’s understand the context of 2 Chronicles 6. Solomon had become the king of Israel following his father David’s reign. After... - [2 Chronicles 6:31](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-31/21128/): “That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.” This verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. In this prayer, Solomon acknowledges that the people of Israel may sin and fall short... - [2 Chronicles 6:30](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-30/21127/): Then heare thou from heauen thy dwelling place, and forgiue, and render vnto euery man according vnto all his wayes, whose heart thou knowest (for thou onely knowest the hearts of the children of men:) 2 Chronicles 6:30 (KJV) Context: The verse is part of King Solomon’s prayer of dedication for the newly built temple... - [2 Chronicles 6:29](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-29/21126/): Then what prayer, or what supplication soeuer shall bee made of any man, or of all thy people Israel, when euery one shal know his owne sore and his owne griefe, and shall spread foorth his hands in this house: 2 Chronicles 6:29 (KJV) 2 Chronicles 6:29 is part of King Solomon’s prayer of dedication... - [2 Chronicles 6:28](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-28/21125/): “If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillars; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be.” Certainly! Let’s delve into a Bible study on 2 Chronicles 6:28 from the King James Version (KJV).... - [2 Chronicles 6:27](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-27/21124/): Then heare thou from heauen, and forgiue the sinne of thy seruants, and of thy people Israel; when thou hast taught them the good way, wherein they should walke, and send raine vpon the land, which thou hast giuen vnto thy people for an inheritance. 2 Chronicles 6:27 (KJV) In this prayer of dedication Solomon... - [Genesis 43:16](https://biblicaltheology.org.uk/genesis-43/genesis-43-16/10832/): “And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.” This verse is a part of the narrative in the book of Genesis that recounts the story of Joseph and his brothers.... - [Genesis 43:15](https://biblicaltheology.org.uk/genesis-43/genesis-43-15/10831/): And the men tooke that Present, and they tooke double money in their hand, and Beniamin, and rose vp, and went downe to Egypt, and stood before Ioseph. Genesis 43:15 (KJV) Context: In the book of Genesis the story of Joseph unfolds. Joseph, the favored son of Jacob, was sold into slavery by his brothers... - [Genesis 43:14](https://biblicaltheology.org.uk/genesis-43/genesis-43-14/10830/): “And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.” This verse is part of the narrative in the book of Genesis where Joseph, who had been sold into slavery by his brothers, is now the... - [Genesis 43:13](https://biblicaltheology.org.uk/genesis-43/genesis-43-13/10829/): "Take also your brother, and arise, go again unto the man:" Context:In Genesis 43, we find Joseph’s brothers returning to Egypt to buy food during the time of famine. Joseph, who had been sold into slavery by his brothers many years earlier, had become a high-ranking official in Egypt without his family’s knowledge. This verse... - [Genesis 43:12](https://biblicaltheology.org.uk/genesis-43/genesis-43-12/10828/): And take double money in your hand, and the money that was brought againe in the mouth of your sackes: carie it againe in your hand, peraduenture it was an ouersight. Genesis 43:12 (KJV) Genesis 43:12 records Jacob’s instruction to his sons as they prepare for a second journey to Egypt to purchase grain during... - [Genesis 43:11](https://biblicaltheology.org.uk/genesis-43/genesis-43-11/10827/): “And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds.” This verse is part of the narrative of Joseph... - [Genesis 43:10](https://biblicaltheology.org.uk/genesis-43/genesis-43-10/10826/): “And if thou wilt send our brother with us, we will go down and buy thee food.” Context:In this verse, Joseph’s brothers are speaking to their father, Jacob, in Egypt. They had previously gone to Egypt to buy food during a famine but were asked to bring their youngest brother, Benjamin, along with them for... - [Genesis 43:9](https://biblicaltheology.org.uk/genesis-43/genesis-43-9/10825/):   “I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame forever.” This verse is part of the narrative of Joseph and his brothers in the book of Genesis. To understand its significance, let’s... - [Genesis 43:8](https://biblicaltheology.org.uk/genesis-43/genesis-43-8/10824/): “And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.” This verse is part of the narrative in the book of Genesis where Joseph, who had been sold into slavery by... - [Genesis 43:7](https://biblicaltheology.org.uk/genesis-43/genesis-43-7/10823/): “And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?” In this verse, we find Joseph’s brothers... - [Genesis 43:6](https://biblicaltheology.org.uk/genesis-43/genesis-43-6/10822/): “And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?” In this verse, we find Jacob, also known as Israel, speaking to his sons. To understand the significance of this verse, let’s explore the context and the events leading up to it. In Genesis... - [Genesis 43:5](https://biblicaltheology.org.uk/genesis-43/genesis-43-5/10821/): “But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.” Context:To understand Genesis 43:5 better, let’s first review the context. In Genesis 43, we find Jacob and his sons, who were living in Canaan, facing... - [Genesis 43:4](https://biblicaltheology.org.uk/genesis-43/genesis-43-4/10820/): "If thou wilt send our brother with us, we will go down and buy thee food." Context:Genesis 43 is part of the narrative of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, eventually rose to a position of power in Egypt. During a severe famine, Joseph’s brothers come to... - [Genesis 43:3](https://biblicaltheology.org.uk/genesis-43/genesis-43-3/10819/): “And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.” In order to understand the significance of this verse, let’s provide some context. At this point in the story, Joseph, one of the sons of Jacob, had been sold... - [Genesis 43:2](https://biblicaltheology.org.uk/genesis-43/genesis-43-2/10818/): “And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.” Genesis 43:2 is part of the narrative of Joseph and his brothers in the book of Genesis. To understand the verse in context, let’s... - [Genesis 43:1](https://biblicaltheology.org.uk/genesis-43/genesis-43-1/10817/): “And the famine was sore in the land.” This verse is part of the narrative of Joseph and his brothers. To understand the significance of this verse, let’s explore the context and themes surrounding it. Context:In the previous chapters, we learn that Joseph, one of Jacob’s sons, had been sold into slavery by his jealous... - [Genesis 42:38](https://biblicaltheology.org.uk/genesis-42/genesis-42-38/10816/): “And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.” Genesis 42:38 is a part of the story of... - [Genesis 42:37](https://biblicaltheology.org.uk/genesis-42/genesis-42-37/10815/): "And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again." In this verse, we find Reuben, the eldest son of Jacob (also known as Israel), speaking to his father regarding the situation that arose... - [Genesis 42:36](https://biblicaltheology.org.uk/genesis-42/genesis-42-36/10814/): “And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.” This verse is part of the narrative of Joseph’s brothers going to Egypt to buy grain during a time of famine. Joseph,... - [Genesis 42:35](https://biblicaltheology.org.uk/genesis-42/genesis-42-35/10813/): "And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid." Context:Genesis 42 is part of the narrative of Joseph and his brothers. Joseph, who had been sold into slavery... - [Genesis 42:34](https://biblicaltheology.org.uk/genesis-42/genesis-42-34/10812/): “And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.” This verse is part of the narrative of Joseph’s brothers who had traveled to Egypt to buy grain during... - [Genesis 42:33](https://biblicaltheology.org.uk/genesis-42/genesis-42-33/10811/): "And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone." Genesis 42:33 is part of the narrative of Joseph’s interaction with his brothers when they... - [Genesis 42:32](https://biblicaltheology.org.uk/genesis-42/genesis-42-32/10810/): “And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.” Genesis 42:32 is part of the narrative that describes the events surrounding Joseph and... - [Genesis 42:31](https://biblicaltheology.org.uk/genesis-42/genesis-42-31/10809/): And we said vnto him, We are true men; we are no spies. Genesis 42:31 (KJV) Context: In this verse the brothers are responding to the Egyptian official who has accused them of being spies. They speak in Hebrew, unaware that Joseph, their long‑lost brother whom they sold into slavery, is listening and will later... - [Genesis 42:30](https://biblicaltheology.org.uk/genesis-42/genesis-42-30/10808/): The man who is the lord of the land, spake roughly to vs, and tooke vs for spies of the countrey. Genesis 42:30 (KJV) This verse is part of the narrative of Joseph’s interactions with his brothers when they traveled to Egypt to buy grain during a severe famine. At this point in the story,... - [Genesis 42:29](https://biblicaltheology.org.uk/genesis-42/genesis-42-29/10807/): "And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them, saying," Context:In Genesis 42, we find Joseph’s brothers travelling to Egypt to buy grain during a severe famine. Unbeknownst to them, Joseph, their younger brother whom they had sold into slavery years earlier, is now... - [Genesis 42:28](https://biblicaltheology.org.uk/genesis-42/genesis-42-28/10806/): And he said vnto his brethren, My money is restored, and loe, it is euen in my sacke: and their heart failed them, and they were afraid, saying one to an other, What is this that God hath done vnto vs? Genesis 42:28 (KJV) The verse occurs in the famine narrative of Joseph and his... - [Genesis 42:27](https://biblicaltheology.org.uk/genesis-42/genesis-42-27/10805/): “And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph and his brothers. After Joseph’s brothers had come to... - [Genesis 42:26](https://biblicaltheology.org.uk/genesis-42/genesis-42-26/10804/): "And they laded their asses with the corn, and departed thence." Context:The verse is part of the narrative of Joseph’s brothers going to Egypt to buy grain during the severe famine that affected the region. Joseph, who was sold into slavery by his brothers, had become a powerful ruler in Egypt. Not recognizing him, Joseph... - [Genesis 42:25](https://biblicaltheology.org.uk/genesis-42/genesis-42-25/10803/): “Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.” This verse is part of the story of Joseph and his brothers. To provide a comprehensive Bible study on this particular verse, it... - [Genesis 42:24](https://biblicaltheology.org.uk/genesis-42/genesis-42-24/10802/): And hee turned himselfe about from them and wept, and returned to them againe, and communed with them, and tooke from them Simeon, and bound him before their eyes. Genesis 42:24 (KJV) In this poignant scene Joseph, once sold into slavery by his own brothers, now serves as a high‑ranking official in Egypt. The famine... - [Genesis 42:23](https://biblicaltheology.org.uk/genesis-42/genesis-42-23/10801/): And they knew not that Ioseph vnderstood them: for hee spake vnto them by an interpreter. Genesis 42:23 (KJV) This verse is part of the story of Joseph and his brothers. To provide some context, Joseph was sold into slavery by his brothers and eventually rose to a position of power in Egypt. Years later,... - [Genesis 42:22](https://biblicaltheology.org.uk/genesis-42/genesis-42-22/10800/): And Reuben answered them, saying, Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required. Genesis 42:22 (KJV) In Genesis 42 the famine forces Jacob’s sons to travel to Egypt to buy grain. Unaware that the powerful ruler they meet is... - [Genesis 42:20](https://biblicaltheology.org.uk/genesis-42/genesis-42-20/10798/): “But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.” In this verse, we find Joseph speaking to his brothers during their first visit to Egypt to buy grain during a severe famine. The brothers had come from Canaan, and Joseph, who was... - [Genesis 42:21](https://biblicaltheology.org.uk/genesis-42/genesis-42-21/10799/): “And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.” This verse is part of the narrative in the book of Genesis that describes the story of... - [Genesis 42:19](https://biblicaltheology.org.uk/genesis-42/genesis-42-19/10797/): “If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses.” In this verse, Joseph is speaking to his brothers who had come to Egypt to buy grain during a severe famine. At this point, Joseph had recognised... - [Genesis 42:18](https://biblicaltheology.org.uk/genesis-42/genesis-42-18/10796/): And Ioseph said vnto them the third day, This doe, and liue: for I feare God. Genesis 42:18 (KJV) This verse takes place during the story of Joseph, who was sold into slavery by his brothers but eventually rose to a position of power in Egypt. In this particular scene Joseph’s brothers have come to... - [Genesis 42:17](https://biblicaltheology.org.uk/genesis-42/genesis-42-17/10795/): “And he put them all together into ward three days.” This verse is part of the narrative of Joseph’s interaction with his brothers when they came to Egypt seeking food during the severe famine. To understand the context, let’s explore the preceding verses. In Genesis 42, Joseph’s brothers arrived in Egypt and stood before him,... - [Genesis 42:16](https://biblicaltheology.org.uk/genesis-42/genesis-42-16/10794/): Send one of you, and let him fetch your brother, and ye shalbe kept in prison, that your wordes may be proued, whether there be any trueth in you: or els by the life of Pharaoh surely ye are spies. Genesis 42:16 (KJV) Genesis 42 is a pivotal chapter in the Joseph narrative. Joseph, having... - [Genesis 42:15](https://biblicaltheology.org.uk/genesis-42/genesis-42-15/10793/): Hereby ye shall be proued: by the life of Pharaoh ye shall not goe foorth hence, except your yongest brother come hither. Genesis 42:15 (KJV) In this verse, Joseph, who had become a high-ranking official in Egypt, is speaking to his brothers who had come to Egypt to buy grain. Context: Prior to this event,... - [Genesis 42:14](https://biblicaltheology.org.uk/genesis-42/genesis-42-14/10792/): “And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies.” This verse is part of the narrative in Genesis that describes the events surrounding Joseph, the son of Jacob (also known as Israel), and his brothers. At this point in the story, Joseph, who had been sold into... - [Genesis 42:13](https://biblicaltheology.org.uk/genesis-42/genesis-42-13/10791/): "And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not." This verse is part of the narrative of Joseph and his brothers during their encounter in Egypt. To provide a broader context, Joseph,... - [Genesis 42:11](https://biblicaltheology.org.uk/genesis-42/genesis-42-11/10789/): “We are all one man’s sons; we are true men, thy servants are no spies.” This verse is part of the narrative in Genesis that describes the account of Joseph and his brothers. In this particular passage, Joseph’s brothers have come to Egypt during a time of famine to buy grain, unaware that the ruler... - [Genesis 42:12](https://biblicaltheology.org.uk/genesis-42/genesis-42-12/10790/): “And he said unto them, Nay, but to see the nakedness of the land ye are come.” Context:Genesis 42 recounts the story of Joseph and his brothers during a severe famine in the land of Canaan. Joseph, who had been sold into slavery by his brothers, has risen to a position of power in Egypt... - [Genesis 42:10](https://biblicaltheology.org.uk/genesis-42/genesis-42-10/10788/): “And they said unto him, Nay, my lord, but to buy food are thy servants come.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph and his brothers. At this point in the story, Joseph’s brothers had travelled to Egypt to buy grain because of the... - [Genesis 42:9](https://biblicaltheology.org.uk/genesis-42/genesis-42-9/10787/): “And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph, the son of Jacob. At this point in the story,... - [Genesis 42:8](https://biblicaltheology.org.uk/genesis-42/genesis-42-8/10786/):   “And Joseph knew his brethren, but they knew not him.” This verse is part of the narrative in Genesis where Joseph, who was sold into slavery by his brothers, encounters them years later during a famine in Egypt. At this point, Joseph had become a high-ranking official and had authority over the distribution of... - [Genesis 42:7](https://biblicaltheology.org.uk/genesis-42/genesis-42-7/10785/): “And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.” Context:In Genesis 42, we find Joseph, who had been sold into slavery by his brothers, rising... - [Genesis 42:6](https://biblicaltheology.org.uk/genesis-42/genesis-42-6/10784/): “And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him with their faces to the earth.” This verse is part of the narrative of Joseph, one of the sons of Jacob, who was sold... - [Genesis 42:5](https://biblicaltheology.org.uk/genesis-42/genesis-42-5/10783/): “And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.” Genesis 42 recounts a pivotal event in the life of Joseph, one of the sons of Jacob (Israel). This verse is part of the narrative where Joseph’s brothers, who had sold him into... - [Genesis 42:4](https://biblicaltheology.org.uk/genesis-42/genesis-42-4/10782/): “But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph, the favoured son of Jacob (also known as Israel). At this point in the story, a severe famine had... - [Genesis 42:3](https://biblicaltheology.org.uk/genesis-42/genesis-42-3/10781/): And Iosephs ten brethren went downe to buy corne in Egypt. Genesis 42:3 (KJV) Historical and Contextual Background: Genesis is the first book of the Bible and provides an account of the origins of humanity and the early history of God’s chosen people, Israel. The story of Joseph and his brothers is a significant part... - [Genesis 42:2](https://biblicaltheology.org.uk/genesis-42/genesis-42-2/10780/): And hee said, Beholde, I haue heard that there is corne in Egypt: get you downe thither and buy for vs from thence, that we may liue, and not die. Genesis 42:2 (KJV) This verse belongs to the Genesis narrative that records the famine in Canaan and the ensuing journey of Jacob’s family to Egypt.... - [Genesis 42:1](https://biblicaltheology.org.uk/genesis-42/genesis-42-1/10779/): “Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another? Genesis 42:1 (KJV)” This verse is found in the book of Genesis, which is the first book of the Bible and provides the historical account of the origins of the world, humanity, and... - [Genesis 41:57](https://biblicaltheology.org.uk/genesis-41/genesis-41-57/10778/): “And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.” Context:In the preceding chapters of Genesis, we learn about Joseph, one of the twelve sons of Jacob (Israel). Joseph had been sold into slavery by his jealous brothers and ended up in Egypt.... - [Genesis 41:56](https://biblicaltheology.org.uk/genesis-41/genesis-41-56/10777/): And the famine was ouer all the face of the earth; and Ioseph opened all the storehouses, and solde vnto the Egyptians: and the famine waxed sore in the land of Egypt. Genesis 41:56 (KJV) Context: Genesis 41 tells the story of Joseph, who was sold into slavery by his brothers but eventually rose to... - [Genesis 41:55](https://biblicaltheology.org.uk/genesis-41/genesis-41-55/10776/): “And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.” This verse is part of the narrative of Joseph’s life, specifically during the time when he was elevated to a position of great... - [Genesis 41:54](https://biblicaltheology.org.uk/genesis-41/genesis-41-54/10775/): “And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.” This verse is part of the account of Joseph’s rise to power in Egypt: and his interpretation of Pharaoh’s dreams. To understand the significance... - [Genesis 41:53](https://biblicaltheology.org.uk/genesis-41/genesis-41-53/10774/): "And the seven years of plenteousness, that was in the land of Egypt, were ended." Context:Genesis 41 recounts the story of Joseph, who was sold into slavery by his brothers and eventually rose to become a trusted advisor to Pharaoh, the ruler of Egypt. In this chapter, Joseph interprets Pharaoh’s dreams about seven fat cows... - [Genesis 41:52](https://biblicaltheology.org.uk/genesis-41/genesis-41-52/10773/): And the name of the second called he Ephraim: for God hath caused mee to be fruitfull in the land of my affliction. Genesis 41:52 (KJV) Genesis 41 recounts how Joseph, sold into slavery by his brothers, rose to become second‑in‑command in Egypt after interpreting Pharaoh’s dreams of seven years of plenty followed by seven... - [Genesis 41:51](https://biblicaltheology.org.uk/genesis-41/genesis-41-51/10772/): And Ioseph called the name of the first borne Manasseh: for God, said hee, hath made me forget all my toile, and all my fathers house. Genesis 41:51 (KJV) Context: This verse is part of the story of Joseph, the son of Jacob (Israel), who was sold into slavery by his brothers and eventually rose... - [Genesis 41:50](https://biblicaltheology.org.uk/genesis-41/genesis-41-50/10771/): “And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.” Context:Genesis 41 describes the story of Joseph, who was sold into slavery by his brothers and eventually rose to a position of great authority in Egypt. Prior to this verse,... - [Genesis 41:49](https://biblicaltheology.org.uk/genesis-41/genesis-41-49/10770/): “And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.” This verse is part of the account of Joseph, who was sold into slavery by his brothers but eventually rose to a position of great authority in Egypt. In this particular passage, Joseph is... - [Genesis 41:48](https://biblicaltheology.org.uk/genesis-41/genesis-41-48/10769/): “And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.” This verse is part of the larger narrative of Joseph’s rise to... - [Genesis 41:47](https://biblicaltheology.org.uk/genesis-41/genesis-41-47/10768/): And in the seuen plenteous yeres the earth brought forth by handfuls. Genesis 41:47 (KJV) This verse is part of the account of Joseph’s rise to power in Egypt. Prior to it, Pharaoh had a troubling dream that none of his wise men could interpret. Joseph, who was then in prison, was summoned, interpreted the... - [Genesis 41:46](https://biblicaltheology.org.uk/genesis-41/genesis-41-46/10767/): “And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.” Context:Genesis 41 recounts the story of Joseph, who was sold into slavery by his brothers and eventually rose to a position of authority in... - [Genesis 41:45](https://biblicaltheology.org.uk/genesis-41/genesis-41-45/10766/): And Pharaoh called Iosephs name, Zaphnath-Paaneah, and he gaue him to wife Asenath the daughter of Poti-pherah, priest of On: and Ioseph went out ouer all the lande of Egypt. Genesis 41:45 (KJV) Genesis 41:45 follows Joseph’s accurate interpretation of Pharaoh’s dream of seven years of plenty followed by seven years of famine. The verse... - [Genesis 41:44](https://biblicaltheology.org.uk/genesis-41/genesis-41-44/10765/): And Pharaoh said vnto Ioseph, I am Pharaoh, and without thee shall no man lift vp his hand or foote, in all the land of Egypt. Genesis 41:44 (KJV) “This verse is part of the narrative in the book of Genesis that recounts the story of Joseph, the son of Jacob and Rachel. Joseph’s life... - [Genesis 41:43](https://biblicaltheology.org.uk/genesis-41/genesis-41-43/10764/): “And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.” This verse is a part of the narrative of Joseph, one of the prominent figures in the book of Genesis. Joseph was sold... - [Genesis 41:42](https://biblicaltheology.org.uk/genesis-41/genesis-41-42/10763/): “And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck.” This verse is part of the narrative in Genesis where Joseph, who had been sold into slavery by his brothers, rises to a position... - [Genesis 41:41](https://biblicaltheology.org.uk/genesis-41/genesis-41-41/10761/): “And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.” Context:The book of Genesis recounts the story of Joseph, the son of Jacob. Joseph was sold into slavery by his brothers but eventually rose to a position of prominence in Egypt. Genesis 41 describes how Joseph interpreted Pharaoh’s dreams... - [Genesis 41:40](https://biblicaltheology.org.uk/genesis-41/genesis-41-40/10760/): “And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.” This verse is part of the narrative in the book of Genesis where Joseph, the son of Jacob, is elevated to a position of power in Egypt. Joseph had been sold into slavery by his brothers and eventually found... - [Genesis 41:39](https://biblicaltheology.org.uk/genesis-41/genesis-41-39/10759/): And Pharaoh said vnto Ioseph, Forasmuch as God hath shewed thee all this, there is none so discreete and wise, as thou art: Genesis 41:39 (KJV) Context: In this verse we find Joseph, who had been sold into slavery by his brothers and was later serving in Egypt. Through a series of events he interpreted... - [Genesis 41:38](https://biblicaltheology.org.uk/genesis-41/genesis-41-38/10758/): “And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?” This verse is a part of the narrative in Genesis that tells the story of Joseph, one of the sons of Jacob (also known as Israel). Joseph’s life is filled with... - [Genesis 41:37](https://biblicaltheology.org.uk/genesis-41/genesis-41-37/10757/): “And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.” This verse is part of the narrative of Joseph’s rise to power in Egypt. To understand its significance, let’s explore the context and the events leading up to this verse. In Genesis 41, Pharaoh, the ruler of... - [Genesis 41:36](https://biblicaltheology.org.uk/genesis-41/genesis-41-36/10756/): “And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.” This verse is part of the narrative of Joseph’s rise to power in Egypt and his interpretation of Pharaoh’s dreams. In this particular... - [Genesis 41:35](https://biblicaltheology.org.uk/genesis-41/genesis-41-35/10755/): “And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.” Historical Context:This verse is part of the account of Joseph’s rise to power in Egypt. Joseph, having been sold into slavery by his brothers, had... - [Genesis 41:34](https://biblicaltheology.org.uk/genesis-41/genesis-41-34/10754/): "Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years." This verse is part of the narrative of Joseph’s interpretation of Pharaoh’s dreams and his subsequent rise to power in Egypt. To understand the context of Genesis... - [Genesis 41:33](https://biblicaltheology.org.uk/genesis-41/genesis-41-33/10753/): Now therfore let Pharaoh looke out a man discreet and wise, and set him ouer the land of Egypt. Genesis 41:33 (KJV) Genesis 41 recounts the story of Joseph, one of the sons of Jacob (Israel). Joseph had been sold into slavery by his brothers and ended up in Egypt, where, through a series of... - [Genesis 41:32](https://biblicaltheology.org.uk/genesis-41/genesis-41-32/10752/): “And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.” This verse is part of the narrative of Joseph, who was sold into slavery by his brothers but eventually rose to a position of power in Egypt. In... - [Genesis 41:31](https://biblicaltheology.org.uk/genesis-41/genesis-41-31/10751/): “And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.” This verse is part of the account of Joseph’s interpretation of Pharaoh’s dreams. In the dream, Pharaoh saw seven fat cows and seven lean cows, and seven plump ears of grain followed by... - [Genesis 41:30](https://biblicaltheology.org.uk/genesis-41/genesis-41-30/10750/): “And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land.” This verse is part of the narrative in Genesis that describes Joseph’s rise to power in Egypt. In this chapter, Joseph, who had been sold into... - [Genesis 41:29](https://biblicaltheology.org.uk/genesis-41/genesis-41-29/10749/): “Behold, there come seven years of great plenty throughout all the land of Egypt.” This verse is a part of the narrative of Joseph, one of the prominent figures in the book of Genesis. At this point in the story, Joseph has interpreted Pharaoh’s dreams about seven fat cows and seven lean cows, and the... - [Genesis 41:28](https://biblicaltheology.org.uk/genesis-41/genesis-41-28/10748/): "This is the thing which I have spoken unto Pharaoh: What God is about to do he showeth unto Pharaoh." Genesis 41:28 is a part of the narrative in which Joseph, the son of Jacob, has been elevated to a position of authority in Egypt after correctly interpreting Pharaoh’s dream. In the dream, Pharaoh saw... - [Genesis 41:27](https://biblicaltheology.org.uk/genesis-41/genesis-41-27/10747/): “And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.” This verse is part of the larger narrative of Joseph’s rise to prominence in Egypt and his interpretation of Pharaoh’s dreams, which ultimately... - [Genesis 41:26](https://biblicaltheology.org.uk/genesis-41/genesis-41-26/10746/): “The seven good kine are seven years; and the seven good ears are seven years: the dream is one.” This verse is part of the story of Joseph and his interpretation of Pharaoh’s dreams. In the preceding verses, Pharaoh had two dreams that troubled him, and he sought an interpretation from his wise men and... - [Genesis 41:25](https://biblicaltheology.org.uk/genesis-41/genesis-41-25/10745/): And Ioseph said vnto Pharaoh, the dreame of Pharaoh is one; God hath shewed Pharaoh what he is about to doe. Genesis 41:25 (KJV) In this verse we encounter Joseph, once sold into slavery by his brothers, now standing before the ruler of Egypt. Pharaoh had been troubled by two vivid dreams that left him... - [Genesis 41:24](https://biblicaltheology.org.uk/genesis-41/genesis-41-24/10744/): And the thin eares deuoured the seuen good eares: and I told this vnto the magicians, but there was none that could declare it to me. Genesis 41:24 (KJV) This verse belongs to the narrative of Pharaoh’s dreams recorded in Genesis 41. In the preceding verses Pharaoh describes two troubling dreams: one of seven fat... - [Genesis 41:23](https://biblicaltheology.org.uk/genesis-41/genesis-41-23/10743/): “And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them.” Genesis 41:23 is a verse from the story of Joseph in the book of Genesis. In this chapter, Joseph interprets Pharaoh’s dreams about seven fat cows and seven thin cows, as well as seven plump ears of grain and... - [Genesis 41:22](https://biblicaltheology.org.uk/genesis-41/genesis-41-22/10742/):   “And I saw in my dream, and, behold, seven ears came up in one stalk, full and good.” This verse is part of the narrative of Joseph’s interpretation of Pharaoh’s dreams in the book of Genesis. In this particular dream, Pharaoh sees seven healthy and full ears of grain growing on a single stalk.... - [Genesis 41:21](https://biblicaltheology.org.uk/genesis-41/genesis-41-21/10741/): And when they had eaten them vp, it could not bee knowen that they had eaten them, but they were still ill fauoured, as at the beginning: So I awoke. Genesis 41:21 (KJV) The verse is presented within the larger narrative of Joseph, who was sold into slavery by his brothers and later rose to... - [Genesis 41:20](https://biblicaltheology.org.uk/genesis-41/genesis-41-20/10740/): “And the lean and the ill favoured kine did eat up the first seven fat kine.” This verse is a part of the narrative in Genesis 41 where Pharaoh, the ruler of Egypt, has a dream that deeply troubles him. In this dream, he sees seven fat and healthy cows grazing by the Nile River,... - [Genesis 41:19](https://biblicaltheology.org.uk/genesis-41/genesis-41-19/10739/): “And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness” Context:Genesis 41 recounts the story of Joseph, who was sold into slavery by his brothers and eventually rose to become the prime minister of Egypt. In... - [Genesis 41:18](https://biblicaltheology.org.uk/genesis-41/genesis-41-18/10738/): And behold, there came vp out of the riuer seuen kine, fat fleshed and well fauoured, and they fed in a medow. Genesis 41:18 (KJV) This verse belongs to the larger narrative of Joseph, who was sold into slavery by his brothers and later elevated to a position of great authority in Egypt. In the... - [Genesis 41:17](https://biblicaltheology.org.uk/genesis-41/genesis-41-17/10737/): “And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river.” This verse is part of the story of Joseph, who was sold into slavery by his brothers and later became a prominent figure in Egypt. In this particular verse, Pharaoh, the ruler of Egypt, is speaking to Joseph... - [Genesis 41:16](https://biblicaltheology.org.uk/genesis-41/genesis-41-16/10736/): “And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.” In this verse, we encounter Joseph, who had been sold into slavery by his brothers but eventually rose to a position of authority in Egypt. At this point in the narrative, Joseph has been summoned by Pharaoh... - [Genesis 41:15](https://biblicaltheology.org.uk/genesis-41/genesis-41-15/10735/): “And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.” This verse is part of the story of Joseph, one of the prominent figures in the book of Genesis. Joseph was... - [Genesis 41:14](https://biblicaltheology.org.uk/genesis-41/genesis-41-14/10734/): "Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh." This verse is part of the narrative in Genesis that recounts the story of Joseph, one of the prominent figures in the book. Joseph‘s journey from being... - [Genesis 41:13](https://biblicaltheology.org.uk/genesis-41/genesis-41-13/10733/): And it came to passe, as he interpreted to vs, so it was; mee he restored vnto mine office, and him he hanged. Genesis 41:13 (KJV) The verse is situated within the larger narrative of Genesis where Joseph, the son of Jacob, finds himself in Egypt and rises to prominence because of his God‑given ability... - [Genesis 41:12](https://biblicaltheology.org.uk/genesis-41/genesis-41-12/10732/): And there was there with vs a yong man an Hebrew, seruant to the captaine of the guard: and wee told him, and he interpreted to vs our dreames, to each man according to his dreame, he did interpret. Genesis 41:12 (KJV) Context: Genesis 41 is a pivotal chapter in the story of Joseph. At... - [Ecclesiastes 7:14](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-14/27650/): In the day of prosperitie be ioyfull, but in the day of aduersitie consider: God also hath set the one ouer against the other, to the end that man should find nothing after him. Ecclesiastes 7:14 (KJV) Context: To fully grasp the meaning of Ecclesiastes 7:14, it’s essential to understand its context within the larger... - [Ecclesiastes 7:12](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-12/27647/): For wisedome is a defence, and money is a defence: but the excellencie of knowledge is, that wisedome giueth life to them that haue it. Ecclesiastes 7:12 (KJV) For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. Ecclesiastes 7:12... - [Ecclesiastes 12:4](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-4/27758/): And the doores shal be shut in the streets, when the sound of the grinding is low, and he shall rise vp at the voice of the bird, and all the daughters of musicke shall be brought low. Ecclesiastes 12:4 (KJV) Context: To understand the meaning of this verse, it is important to consider the... - [Ecclesiastes 11:8](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-8/27751/): But if a man liue many yeeres, and reioyce in them all; yet let him remember the dayes of darkenesse, for they shall be many. All that commeth is vanitie. Ecclesiastes 11:8 (KJV) Appreciating the Years: The verse begins by acknowledging the value of a long and fulfilling life, encouraging individuals to live many years... - [Ecclesiastes 11:5](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-5/27747/): As thou knowest not what is the way of the spirit, nor how the bones doe growe in the wombe of her that is with child: euen so thou knowest not the workes of God who maketh all. Ecclesiastes 11:5 (KJV) The Book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and purpose... - [Ecclesiastes 10:20](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-20/27741/): Curse not the king, no not in thy thought, and curse not the rich in thy bed-chamber: for a bird of the aire shall carry the voyce, and that which hath wings shall tell the matter. Ecclesiastes 10:20 (KJV) The proverb found in Ecclesiastes 10:20 belongs to the wisdom literature of Solomon and offers a... - [Ecclesiastes 10:11](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-11/27730/): Surely the serpent will bite without inchauntment, and a babbler is no better. Ecclesiastes 10:11 (KJV) The Book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning of life and the vanity of earthly pursuits. Chapter 10 offers wisdom on a range of topics, including the importance of wisdom over folly, the perils of... - [Ecclesiastes 10:4](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-4/27721/): If the spirit of the ruler rise vp against thee, leaue not thy place; for yeelding pacifieth great offences. Ecclesiastes 10:4 (KJV) Ecclesiastes is a book of wisdom literature traditionally linked to King Solomon. It reflects on the meaning of life, the pursuit of wisdom, and the fleeting nature of earthly endeavors. The quotation often... - [Ecclesiastes 10:1](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-1/27718/): Dead flies cause the oyntment of the Apothecarie to send foorth a stinking sauour: so doeth a little folly him that is in reputation for wisedome and honour. Ecclesiastes 10:1 (KJV) Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation... - [Ecclesiastes 9:12](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-12/27708/): For man also knoweth not his time, as the fishes that are taken in an euil net, and as the birds that are caught in the snare; so are the sonnes of men snared in an euill time, when it falleth suddenly vpon them. Ecclesiastes 9:12 (KJV) are the sons of men snared in an... - [Ecclesiastes 9:8](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-8/27703/): Let thy garments bee alwayes white; and let thy head lacke no oyntment. Ecclesiastes 9:8 (KJV) “Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already approved all things.” Context: Ecclesiastes is a book attributed to King Solomon, known for his wisdom. The book explores... - [Ecclesiastes 9:7](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-7/27702/): Goe thy way, eate thy bread with ioy, and drinke thy wine with a merry heart; for God now accepteth thy workes. Ecclesiastes 9:7 (KJV) Ecclesiastes, traditionally attributed to King Solomon, is a book of wisdom literature that offers profound reflections on the meaning and purpose of life. In verse 7 the author invites us... - [Ecclesiastes 9:6](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-6/27701/): Also their loue, and their hatred, and their enuy is now perished; neither haue they any more a portion for euer in any thing that is done vnder the Sunne. Ecclesiastes 9:6 (KJV) This verse is part of the book of Ecclesiastes, which is traditionally attributed to King Solomon. The book explores the meaning of... - [Ecclesiastes 9:3](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-3/27698/): This is an euill among all things that are done vnder the Sunne, that there is one euent vnto all: yea also the heart of the sonnes of men is full of euill, and madnesse is in their heart while they liue, and after that they goe to the dead. Ecclesiastes 9:3 (KJV) Context and... - [Ecclesiastes 8:13](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-13/27687/): But it shall not be well with the wicked, neither shall hee prolong his dayes which are as a shadow; because he feareth not before God. Ecclesiastes 8:13 (KJV) The Book of Ecclesiastes, traditionally attributed to King Solomon, surveys the meaning and purpose of life from the standpoint of human wisdom and observation. It repeatedly... - [Ecclesiastes 8:9](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-9/27682/): All this haue I seene, and applied my heart vnto euery worke that is done vnder the Sunne: there is a time wherein one man ruleth ouer another to his owne hurt. Ecclesiastes 8:9 (KJV) All this have I seen, and applied my heart unto every work that is done under the sun: there is... - [Song of Solomon 4:11](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-11/27845/): Thy lips, O my spouse! drop as the hony combe: hony and milke are vnder thy tongue, and the smell of thy garments is like the smell of Lebanon. Song of Solomon 4:11 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book that portrays the love and romance between... - [Song of Solomon 4:8](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-8/27842/): Come with me from Lebanon (my spouse,) with me from Lebanon: looke from the top of Amana, from the top of Shenir and Hermon, from the Lions dennes, from the mountaines of the Leopards. Song of Solomon 4:8 (KJV) Context: The Song of Solomon, also known as the Song of Songs, is a poetic book... - [Song of Solomon 4:1](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-1/27835/): Behold, thou art faire, my loue, behold thou art faire, thou hast doues eyes within thy lockes: thy haire is as a flocke of goats, that appeare from mount Gilead. Song of Solomon 4:1 (KJV) The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament.... - [Song of Solomon 3:10](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-10/27833/): He made the pillars thereof of siluer, the bottome thereof of gold, the couering of it, of purple; the midst thereof being paued with loue, for the daughters of Ierusalem. Song of Solomon 3:10 (KJV) of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love,... - [Song of Solomon 3:7](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-7/27830/): Behold his bed, which is Solomons: threescore valiant men are about it, of the valiant of Israel: Song of Solomon 3:7 (KJV) is Solomon’s; threescore valiant men are about it, of the valiant of Israel. Song of Solomon 3:7 (KJV) The Song of Solomon, also known as the Song of Songs, is a poetic book... - [Song of Solomon 3:6](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-6/27829/): Who is this that commeth out of the wildernes like pillars of smoke, perfumed with myrrhe and frankincense, with all powders of the merchant? Song of Solomon 3:6 (KJV) “I sought him, but I found him not: I called him, but he gave me no answer.” Song of Solomon, also known as the Song of... - [Song of Solomon 2:10](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-10/27816/): My beloued spake, and said vnto me, Rise vp, my Loue, my faire one, and come away. Song of Solomon 2:10 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book of the Old Testament that is frequently understood allegorically as portraying the love relationship between God and His people... - [Song of Solomon 1:16](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-16/27805/): Behold, thou art faire, my beloued; yea pleasant: also our bedde is greene. Song of Solomon 1:16 (KJV) “Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.” Song of Solomon 1:16 (KJV) is a poetic verse that explores the theme of love and desire. Song of Solomon, also known as the... - [Song of Solomon 1:13](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-13/27801/): A bundle of myrrhe is my welbeloued vnto me; he shall lie all night betwixt my breasts. Song of Solomon 1:13 (KJV) Historical and Contextual Background: The Song of Solomon, also called the Song of Songs or Canticles, is a poetic book in the Old Testament traditionally ascribed to King Solomon. It presents the love... - [Song of Solomon 1:12](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-12/27800/): While the king sitteth at his table, my spikenard sendeth foorth the smell thereof. Song of Solomon 1:12 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book in the Old Testament traditionally attributed to King Solomon. It presents a series of love poems between a bride (the Shulammite woman)... - [Song of Solomon 1:10](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-10/27797/): Thy cheekes are comely with rowes of iewels, thy necke with chaines of golde. Song of Solomon 1:10 (KJV) In this verse the bridegroom is describing the beauty of his beloved bride. He admires her physical appearance and compares her cheeks to rows of jewels and her neck to chains of gold. This imagery symbolizes... - [Song of Solomon 1:3](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-3/27789/): Because of the sauour of thy good ointments, thy name is as ointment powred forth, therefore doe the virgins loue thee. Song of Solomon 1:3 (KJV) is as ointment poured forth, therefore do the virgins love thee. Song of Solomon 1:3 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic... - [Ecclesiastes 12:7](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-7/27763/): Then shall the dust returne to the earth as it was: and the spirit shall returne vnto God who gaue it. Ecclesiastes 12:7 (KJV) Ecclesiastes 12:7 is a significant verse in the book of Ecclesiastes, traditionally attributed to King Solomon. The verse touches upon human mortality and the nature of the human spirit. The first... - [Ecclesiastes 12:6](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-6/27760/): Or euer the siluer corde be loosed, or the golden bowle be broken, or the pitcher be broken at the fountaine, or the wheele broken at the cisterne. Ecclesiastes 12:6 (KJV) Ecclesiastes is a book of wisdom literature traditionally attributed to King Solomon. It explores the meaning and purpose of life, examining various aspects of... - [Song of Solomon 8:3](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-3/27895/): His left hand should be vnder my head, and his right hand should embrace me. Song of Solomon 8:3 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book of the Old Testament that celebrates the beauty of love and the intimacy between a bride and her groom. This verse... - [Song of Solomon 8:1](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-1/27893/): O that thou wert as my brother that sucked the brests of my mother, when I should find thee without, I would kisse thee, yet I should not be despised. Song of Solomon 8:1 (KJV) O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without,... - [Song of Solomon 7:12](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-12/27891/): Let vs get vp earely to the vineyards, let vs see if the vine flourish, whether the tender grape appeare, and the pomegranates bud forth: there will I giue thee my loues. Song of Solomon 7:12 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book in the Old Testament... - [Song of Solomon 7:9](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-9/27888/): And the roofe of thy mouth like the best wine, for my beloued, that goeth downe sweetely, causing the lippes of those that are asleepe, to speake. Song of Solomon 7:9 (KJV) The line presented here bears a striking resemblance to the poetic language that characterizes the Song of Solomon. It speaks of the “roof... - [Song of Solomon 7:8](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-8/27887/): I said, I will goe vp to the palme tree, I will take hold of the boughes thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose, like apples. Song of Solomon 7:8 (KJV) The Song of Solomon, also called the Song of Songs or Canticles, is... - [Song of Solomon 7:7](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-7/27886/): This thy stature is like to a palme tree, and thy breasts to clusters of grapes. Song of Solomon 7:7 (KJV) Song of Solomon is a poetic book in the Old Testament that celebrates love and desire between a bride and bridegroom, often interpreted allegorically as God’s love for His people or Christ’s love for... - [Song of Solomon 7:5](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-5/27884/): Thine head vpon thee is like Carmel, and the haire of thine head like purple, the king is held in the galleries. Song of Solomon 7:5 (KJV) Historical and Literary Context: The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is traditionally ascribed... - [Song of Solomon 7:4](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-4/27883/): Thy necke is as a towre of yuory: thine eyes like the fish pooles in Heshbon, by the gate of Bathrabbim: thy nose is as the towre of Lebanon, which looketh toward Damascus. Song of Solomon 7:4 (KJV) The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book... - [Song of Solomon 7:2](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-2/27881/): Thy nauell is like a round goblet, which wanteth not licour: thy belly is like an heape of wheate, set about with lillies. Song of Solomon 7:2 (KJV) The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament that portrays the passionate love between a bridegroom... - [Song of Solomon 7:1](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-1/27880/): Howe beautifull are thy feete with shooes, O princes daughter! the ioynts of thy thighs are like iewels, the worke of the hands of a cunning workman. Song of Solomon 7:1 (KJV) Song of Solomon 7:1 poetically praises the bride’s feet and thighs. The Song of Solomon, also known as the Song of Songs, is... - [Song of Solomon 6:11](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-11/27878/): I went downe into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranats budded. Song of Solomon 6:11 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic and allegorical book that portrays the love and longing between a... - [Song of Solomon 6:9](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-9/27876/): My doue, my vndefiled is but one; she is the only one of her mother, she is the choice one of her that bare her: The daughters sawe her, and blessed her; yea the Queenes and the concubins, and they praysed her. Song of Solomon 6:9 (KJV) Context: The Song of Solomon, also known as... - [Song of Solomon 5:16](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-16/27867/): His mouth is most sweete, yea he is altogether louely. This is my beloued, and this is my friend, O daughters of Ierusalem. Song of Solomon 5:16 (KJV) His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. Song of Solomon 5:16... - [Song of Solomon 5:6](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-6/27856/): I opened to my beloued, but my beloued had with drawen himselfe, and was gone: my soule failed when hee spake: I sought him, but I could not find him: I called him, but he gaue me no answere. Song of Solomon 5:6 (KJV) The Song of Solomon, also known as the Song of Songs,... - [Song of Solomon 8:13](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-13/27905/): Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to heare it. Song of Solomon 8:13 (KJV) Let us dive into a Bible study on Song of Solomon 8:13 in the King James Version. The Song of Solomon, also called the Song of Songs, is an Old Testament book that... - [Song of Solomon 8:12](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-12/27904/): My vineyard which is mine, is before me: thou (O Solomon) must haue a thousand, and those that keepe the fruit thereof, two hundred. Song of Solomon 8:12 (KJV) is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred. Song of Solomon 8:12 (KJV)... - [Song of Solomon 8:8](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-8/27900/): We haue a litle sister, and shee hath no breasts: what shall we doe for our sister, in the day when she shall bee spoken for? Song of Solomon 8:8 (KJV) “Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as... - [Song of Solomon 8:4](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-4/27896/): I charge you, O daughters of Ierusalem, that ye stirre not vp, nor awake my loue vntill he please. Song of Solomon 8:4 (KJV) Song of Solomon is a poetic book of the Old Testament traditionally attributed to King Solomon. It is a collection of love poems celebrating the romantic relationship between a bride and... - [2 Samuel 15:7](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-7/18020/): And it came to passe after fourtie yeeres, that Absalom said vnto the king, I pray thee, let mee goe and pay my vow which I haue vowed vnto the Lord in Hebron. 2 Samuel 15:7 (KJV) This verse belongs to the larger narrative that records Absalom’s rebellion against his father, King David. Absalom, one... - [2 Samuel 14:30](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-30/18010/): Therefore hee said vnto his seruants, See, Ioabs field is neere mine, and he hath barley there: goe, and set it on fire: and Absaloms seruants set the field on fire. 2 Samuel 14:30 (KJV) This verse is part of a larger narrative in the book of 2 Samuel that describes the events surrounding Absalom’s... - [2 Samuel 14:26](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-26/18006/): And when he polled his head, (for it was at euery yeres end that he polled it: because the haire was heauy on him, therefore he polled it) hee weighed the haire of his head at two hundred shekels after the kings weight. 2 Samuel 14:26 (KJV) In this verse we encounter Absalom, one of... - [2 Samuel 14:17](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-17/17997/): Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an Angel of God, so is my lord the king to discerne good and bad: therfore the Lord thy God will be with thee. 2 Samuel 14:17 (KJV) The passage records a dialogue between the wise woman of... - [2 Samuel 14:31](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-31/17990/): Then Ioab arose, and came to Absalom vnto his house, and said vnto him, Wherefore haue thy seruants set my field on fire? 2 Samuel 14:31 (KJV) “Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?” In order to understand the... - [2 Samuel 14:10](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-10/17989/): And the king said, Whosoeuer saith ought vnto thee, bring him to mee, and he shall not touch thee any more. 2 Samuel 14:10 (KJV) The narrative of King David and the wise woman from Tekoa is recorded in 2 Samuel 14. Joab, David’s commander, sent the woman to persuade the king to reconcile with... - [2 Samuel 14:6](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-6/17985/): And thy handmayd had two sonnes, and they two stroue together in the field, and there was none to part them, but the one smote the other, and slew him. 2 Samuel 14:6 (KJV) The verse is spoken in a conversation between a woman from Tekoa and King David. She presents a fictitious scenario to... - [2 Samuel 14:5](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-5/17984/): And the king said vnto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead. 2 Samuel 14:5 (KJV) 2 Samuel 14 is part of the narrative that follows Absalom’s return to Jerusalem after being banished for killing his half‑brother Amnon. Joab, the commander of David’s army,... - [2 Samuel 13:38](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-38/17978/): So Absalom fled, and went to Geshur, and was there three yeeres. 2 Samuel 13:38 (KJV) Context: 2 Samuel 13 tells the tragic story of Amnon’s rape of his half‑sister Tamar and the subsequent events that followed. Tamar was the sister of Absalom, and after the rape Absalom took revenge by murdering Amnon. This act... - [2 Samuel 13:36](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-36/17976/): And it came to passe assoone as hee had made an ende of speaking, that behold, the kings sonnes came, and lift vp their voice, and wept; and the King also and all his seruants wept very sore. 2 Samuel 13:36 (KJV) 2 Samuel 13:36 is part of a larger narrative that describes a tragic... - [2 Samuel 10:17](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-17/17881/): And when it was told Dauid, he gathered all Israel together, and passed ouer Iordane, and came to Helam: and the Syrians set themselues in aray against Dauid, and fought with him. 2 Samuel 10:17 (KJV) Context and Background: The book of 2 Samuel is part of the historical narrative of the Bible and continues... - [2 Samuel 17:10](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-10/18083/): And he also that is valiant, whose heart is as the heart of a Lyon, shall vtterly melt: for all Israel knoweth that thy father is a mightie man, and they which be with him are valiant men. 2 Samuel 17:10 (KJV) Context: The passage is part of a larger narrative describing the events surrounding... - [2 Samuel 17:9](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-9/18082/): Behold, he is hid now in some pit, or in some other place: and it wil come to passe when some of them bee ouerthrowen at the first, that whosoeuer heareth it, wil say, There is a slaughter among the people that followe Absalom. 2 Samuel 17:9 (KJV) In this verse, Hushai, a loyal counselor... - [2 Samuel 16:19](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-19/18069/): And againe, whom should I serue? should I not serue in the presence of his sonne? as I haue serued in thy fathers presence, so will I be in thy presence. 2 Samuel 16:19 (KJV) And again, whom should I serve? should I not serve in the presence of his son? as I have served... - [2 Samuel 16:18](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-18/18068/): And Hushai said vnto Absalom, Nay, but whom the Lord and this people, and all the men of Israel chuse, his will I bee, and with him will I abide. 2 Samuel 16:18 (KJV) This verse takes place during a pivotal moment in the story of David’s reign as king of Israel. At this point,... - [2 Samuel 16:8](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-8/18058/): The Lord hath returned vpon thee all the blood of the house of Saul, in whose stead thou hast raigned, and the Lord hath deliuered the kingdome into the hand of Absalom thy sonne: and behold, thou art taken to thy mischiefe, because thou art a bloody man. 2 Samuel 16:8 (KJV) This verse belongs... - [2 Samuel 16:3](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-3/18053/): And the king said, And where is thy masters sonne? and Ziba said vnto the king, Behold, he abideth at Ierusalem: for hee said, To day shall the house of Israel restore mee the kingdome of my father. 2 Samuel 16:3 (KJV) This verse occurs during a crucial time in King David’s life when he... - [2 Samuel 15:36](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-36/18049/): Behold, they haue there with them their two sonnes, Ahimaaz Zadoks sonne, and Ionathan Abiathars sonne: and by them ye shall send vnto me euery thing that ye can heare. 2 Samuel 15:36 (KJV) Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall... - [2 Samuel 15:35](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-35/18048/): And hast thou not there with thee Zadok, and Abiathar the Priests? therefore it shall be, that what thing soeuer thou shalt heare out of the kings house, thou shalt tell it to Zadok and Abiathar the Priests. 2 Samuel 15:35 (KJV) And hast thou not there with thee Zadok and Abiathar the priests? therefore... - [2 Samuel 15:33](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-33/18046/): Unto whom Dauid said, If thou passest on with me, then thou shalt be a burden vnto me. 2 Samuel 15:33 (KJV) This verse occurs during the crisis of Absalom’s rebellion. Absalom, David’s son, had plotted to overthrow his father and had won the support of many Israelites. As the rebellion became clear, David made... - [2 Samuel 15:28](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-28/18041/): See, I will tarie in the plaine of the wildernesse, vntill there come word from you to certifie me. 2 Samuel 15:28 (KJV) To understand the significance of this event, it’s essential to grasp the background. Absalom had successfully garnered support from various influential people and had instigated a rebellion against David. Recognising the grave... - [2 Samuel 15:26](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-26/18039/): But if he thus say, I haue no delight in thee: beholde, here am I, let him doe to me, as seemeth good vnto him. 2 Samuel 15:26 (KJV) here am I, let him do to me as seemeth good unto him. 2 Samuel 15:26 (KJV) Context: 2 Samuel 15:26 occurs within the narrative of... - [2 Samuel 15:17](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-17/18030/): And the king went forth, and all the people after him, and taried in a place that was farre off. 2 Samuel 15:17 (KJV) Context: The verse is part of the narrative of Absalom’s rebellion against his father, King David. Absalom had plotted to take the throne from David and gained the support of many... - [2 Samuel 15:12](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-12/18025/): And Absalom sent for Ahithophel the Gilonite, Dauids counseller, from his citie, euen from Giloh, while he offered sacrifices: and the conspiracie was strong, for the people encreased continually with Absalom. 2 Samuel 15:12 (KJV) Context: Before verse 12, Absalom had skillfully garnered support from the people of Israel, winning their favour and subtly undermining... - [2 Samuel 15:8](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-8/18021/): For thy seruant vowed a vowe while I abode at Geshur in Syria, saying, If the Lord shall bring mee againe in deed to Ierusalem, then I will serue the Lord. 2 Samuel 15:8 (KJV) The verse “For thy servant vowed a vow while I was yet at Geshur, and said, If the LORD indeed... - [2 Samuel 18:24](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-24/18126/): And Dauid sate betweene the two gates: and the watchman went vp to the roofe ouer the gate vnto the wall, and lift vp his eyes, and looked, and behold, a man running alone. 2 Samuel 18:24 (KJV) Context: The events leading up to this verse occur during a tumultuous period in David’s life. His... - [2 Samuel 18:23](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-23/18125/): But howsoeuer, (said he) let mee runne: And hee said vnto him, Runne. Then Ahimaaz ranne by the way of the plaine, and ouerranne Cushi. 2 Samuel 18:23 (KJV) The battle of David and Absalom recorded in 2 Samuel 18 was a crucial moment for David as king and as a father. The conflict ended... - [2 Samuel 18:15](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-15/18117/): And ten yong men that bare Ioabs armour, compassed about and smote Absalom, and slew him. 2 Samuel 18:15 (KJV) Context: The verse is part of the account of Absalom’s rebellion against his father, King David. Absalom had gathered a considerable following and sought to overthrow David and take the throne for himself. The battle... - [2 Samuel 18:13](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-13/18115/): Otherwyse, I should haue wrought falshood against mine owne life: for there is no matter hid from the King, and thou thy selfe wouldest haue set thy selfe against me. 2 Samuel 18:13 (KJV) The quotation often cited as “Howbeit, if a man have aught to come to thee, and say, ‘I will not come... - [2 Samuel 18:10](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-10/18112/): And a certaine man saw it, and told Ioab, and said, Behold, I saw Absalom hanged in an Oke. 2 Samuel 18:10 (KJV) This verse is part of the account of the battle between King David’s forces and the rebellion led by his son Absalom. Absalom had conspired against his father and gathered a significant... - [2 Samuel 18:6](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-6/18108/): So the people went out into the field against Israel: and the battell was in the wood of Ephraim, 2 Samuel 18:6 (KJV) Context: To understand this verse it is essential to grasp the surrounding narrative. In 2 Samuel 18 we read of Absalom’s rebellion against his father, King David. Absalom had gathered a considerable... - [2 Samuel 18:4](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-4/18106/): And the King sayde vnto them, What seemeth you best, I will doe. And the King stood by the gate side, and all the people came out by hundreds, and by thousands. 2 Samuel 18:4 (KJV) 2 Samuel 18:4 belongs to the dramatic narrative of King David’s reign when his own son Absalom rose in... - [2 Samuel 17:29](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-29/18102/): And honie, and butter, and sheepe, and cheese of kine for Dauid, and for the people that were with him, to eate: for they said, The people is hungrie, and wearie, and thirstie in the wildernesse. 2 Samuel 17:29 (KJV) Context: This verse is part of the account of Absalom’s rebellion against his father, King... - [2 Samuel 17:27](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-27/18100/): And it came to passe when Dauid was come to Mahanaim, that Shobi the sonne of Nahash of Rabbah of the children of Ammon, and Machir the sonne of Ammiel of Lodebar, and Barzillai the Gileadite, of Rogelim, 2 Samuel 17:27 (KJV) This verse is part of the narrative in 2 Samuel that describes the... - [2 Samuel 17:26](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-26/18099/): So Israel and Absalom pitched in the land of Gilead. 2 Samuel 17:26 (KJV) Historical context: The book of 2 Samuel records the history of King David, the second king of Israel, and describes the political turmoil and power struggles that occurred during his reign. This verse is found in the context of the political... - [2 Samuel 17:25](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-25/18098/): And Absalom made Amasa captaine of the hoste in stead of Ioab: which Amasa was a mans sonne whose name was Ithra an Israelite, that went in to Abigal the daughter of Nahash, sister to Zeruiah Ioabs mother. 2 Samuel 17:25 (KJV) In this verse we encounter a pivotal moment during Absalom’s rebellion against his... - [2 Samuel 17:19](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-19/18092/): And the woman tooke and spread a couering ouer the welles mouth, and spread ground corne thereon; and the thing was not knowen. 2 Samuel 17:19 (KJV) This verse is part of the narrative in 2 Samuel that recounts the events surrounding Absalom’s rebellion against King David. In this particular verse, a wise woman from... - [2 Samuel 17:13](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-13/18086/): Moreouer, if hee be gotten into a citie, then shall all Israel bring ropes to that city, and we will draw it into the riuer, vntill there be not one small stone found there. 2 Samuel 17:13 (KJV) Context: This verse is part of the narrative of Absalom’s rebellion against his father, King David. In... - [2 Samuel 19:18](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-18/18153/): And there went ouer a ferry-boat to cary ouer the kings houshold, and to doe what he thought good: and Shimei the sonne of Gera fell downe before the king as he was come ouer Iordane; 2 Samuel 19:18 (KJV) The verse is part of the narrative that follows Absalom’s rebellion against King David. After... - [2 Samuel 19:17](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-17/18152/): And there were a thousand men of Beniamin with him, and Ziba the seruant of the house of Saul, and his fifteene sonnes and his twenty seruants with him, and they went ouer Iordane before the King. 2 Samuel 19:17 (KJV) This verse belongs to the narrative of King David’s return to Jerusalem after the... - [2 Samuel 19:13](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-13/18148/): And say ye to Amasa: Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captaine of the hoste before me continually in the roome of Ioab. 2 Samuel 19:13 (KJV) This verse belongs to the larger narrative of King David’s reign, occurring... - [2 Samuel 19:12](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-12/18147/): Yee are my brethren, Yee are my bones and my flesh: wherfore then are ye the last to bring backe the king? 2 Samuel 19:12 (KJV) Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king? 2 Samuel 19:12 (KJV) The verse occurs... - [2 Samuel 19:7](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-7/18142/): Now therefore arise, goe foorth, and speake comfortably vnto thy seruants: for I sweare by the Lord, if thou goe not forth, there wil not tarie one with thee this night, and that will be worse vnto thee then all the euill that befell thee from thy youth vntill now. 2 Samuel 19:7 (KJV) “And... - [2 Samuel 19:6](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-6/18141/): In that thou louest thine enemies, and hatest thy friends; for thou hast declared this day, that thou regardest neither princes, nor seruants: for this day I perceiue, that if Absalom had liued, and all we had died this day, then it had pleased thee well. 2 Samuel 19:6 (KJV) In 2 Samuel 19 the... - [2 Samuel 19:3](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-3/18138/): And the people gate them by stealth that day into the citie, as people beeing ashamed steale away when they flee in battell. 2 Samuel 19:3 (KJV) The sentence is often presented as a quotation from 2 Samuel 19, yet it does not appear in any standard translation of the biblical text. The wording resembles... - [2 Samuel 18:26](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-26/18128/): And the watchman saw another man running, and the watchman called vnto the porter, and said, Behold, another man running alone. And the King said, He also bringeth tidings. 2 Samuel 18:26 (KJV) This verse is a part of the account of the tragic events that unfolded after Absalom, the son of King David, rebelled... - [2 Samuel 18:25](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-25/18127/): And the watchman cried, and told the King. And the king said, If he bee alone, there is tidings in his mouth. And he came apace, and drew neere. 2 Samuel 18:25 (KJV) The verse occurs in the midst of Absalom’s rebellion against his father David. Absalom had gathered a large following and launched a... - [2 Samuel 20:8](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-8/18186/): When they were at the great stone which is in Gibeon, Amasa went before them: and Ioabs garment that he had put on, was girded vnto him, and vpon it a girdle with a sword fastned vpon his loynes in the sheath thereof, and as hee went forth, it fell out. 2 Samuel 20:8 (KJV)... - [2 Samuel 20:4](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-4/18182/): Then said the king to Amasa, Assemble me the men of Iudah within three dayes, and be thou here present. 2 Samuel 20:4 (KJV) Context: In 2 Samuel 20, we find a rebellion led by Sheba, a Benjaminite, against King David. Sheba rallied the people of Israel to follow him, which posed a threat to... - [2 Samuel 19:29](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-29/18164/): And the king said vnto him, Why speakest thou any more of thy matters? I haue said, Thou and Ziba diuide the land. 2 Samuel 19:29 (KJV) The verse belongs to the larger narrative of 2 Samuel that records the aftermath of Absalom’s rebellion against his father, King David. Absalom had attempted to seize the... - [2 Samuel 19:26](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-26/18161/): And hee answered, My lord O king, my seruant deceiued mee; for thy seruant sayd, I will saddle me an asse that I may ride thereon, and goe to the king, because thy seruant is lame: 2 Samuel 19:26 (KJV) The verse occurs at a turning point in Israel’s history. After the rebellion of Absalom... - [2 Samuel 22:45](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-45/18271/): Strangers shall submit themselues vnto me: as soone as they heare, they shall be obedient vnto me. 2 Samuel 22:45 (KJV) 2 Samuel 22 records the song David sang to the Lord on the day the Lord delivered him from all his enemies and from the hand of Saul. The passage is a hymn of... - [2 Corinthians 13:5](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-5/39433/): “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” Certainly! Here is a Bible study on Sentence continues… Verse: “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your... - [2 Corinthians 13:4](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-4/39432/): “For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.” Context:Before delving into the verse itself, it’s essential to understand the context of the passage. The book of 2 Corinthians... - [2 Corinthians 13:3](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-3/39431/): Since ye seeke a proofe of Christ, speaking in me, which to you-ward is not weake, but is mightie in you. 2 Corinthians 13:3 (KJV) Historical and Contextual Background: The Corinthian church was indeed grappling with various issues, including false teachers who challenged Paul’s authority as an apostle. Paul had founded the church in Corinth... - [2 Corinthians 13:2](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-2/39430/): I told you before, and foretell you as if I were present the second time, and being absent, now I write to them which heretofore haue sinned, and to all other, that if I come againe I will not spare: 2 Corinthians 13:2 (KJV) Context: The book of 2 Corinthians was written by the apostle... - [2 Corinthians 2:10](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-10/39222/): “To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ” Context:Here’s a Bible study on 2 Corinthians 2:10 (KJV) says, “To whom ye forgive any thing, I forgive also: for if I forgave any... - [2 Corinthians 2:1](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-1/39213/): But I determined this with my selfe, that I would not come againe to you in heauinesse. 2 Corinthians 2:1 (KJV) Context: The book of 2 Corinthians is one of Paul’s letters to the church in Corinth. In this verse Paul is addressing his previous visit to Corinth and explaining his decision not to come... - [2 Corinthians 12:21](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-21/42030/): And least when I come againe, my God will humble mee among you, and that I shall bewaile many which haue sinned alreadie, and haue not repented of the vncleannesse, and fornication, and lasciuiousnesse which they haue committed. 2 Corinthians 12:21 (KJV) The passage quoted at the beginning does not appear in any recognized translation... - [2 Corinthians 12:4](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-4/39447/): “How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.” Certainly! Here is a Bible study on orinthians 12:4 (KJV) says: “How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.”... - [2 Corinthians 13:13](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-13/39441/): “All the saints salute you.” Communal Greeting:The mention of "all the saints" emphasizes the communal nature of the Christian faith. Christianity is not an individualistic religion but a collective body of believers who are interconnected and share a common bond in Christ. The saints are individuals who have been set apart by God for His... - [2 Corinthians 13:12](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-12/39440/): “12 Greet one another with an holy kiss.” Context:This verse is part of the closing remarks in the second letter written by the Apostle Paul to the Corinthians. It is a concise exhortation regarding how believers should greet and interact with one another. Although the practice of greeting one another with a holy kiss may... - [2 Corinthians 13:11](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-11/39439/): “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” This verse concludes the second letter that the Apostle Paul wrote to the Corinthian church. It contains a concise but powerful exhortation to the believers, encompassing several important... - [2 Corinthians 13:10](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-10/39438/): Therefore I write these things being absent, lest being present I should vse sharpnesse, according to the power which the Lord hath giuen me to edification, and not to destruction. 2 Corinthians 13:10 (KJV) Context: The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this... - [2 Corinthians 13:1](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-1/39429/): “This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.” Context:The book of 2 Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the Corinthian believers and preparing to visit... - [2 Corinthians 12:9](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-9/39417/): “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” Context:The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth to address various... - [2 Corinthians 12:8](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-8/39416/): “2 Corinthians 12:8 (KJV) – For this thing I besought the Lord thrice, that it might depart from me.” Background:The Apostle Paul wrote the book of 2 Corinthians to address the challenges and criticisms he faced as an apostle. In this particular passage, Paul describes a personal struggle he faced, commonly known as the “thorn... - [2 Corinthians 12:7](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-7/39415/): “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.” Certainly! Let’s dive into a Bible study on 2 Corinthians 12:7, using the King James Version (KJV)... - [2 Corinthians 12:6](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-6/39414/): “For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.” Context:The book of 2 Corinthians is a letter written by the... - [2 Corinthians 12:5](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-5/39413/): “Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.” Context:To better understand this verse, it is important to consider the context of the passage. In 2 Corinthians 12, Paul recounts his vision of being caught up to the third heaven and hearing "unspeakable words, which it... - [2 Corinthians 12:3](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-3/39412/): “And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)” Context:Before we examine the specific verse, it’s essential to understand the broader context of 2 Corinthians. The apostle Paul wrote this letter to the church in Corinth to address various issues and challenges they were... - [2 Corinthians 12:20](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-20/39428/): “For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults.” Context:The Apostle Paul wrote this letter to the Corinthians to address certain issues and concerns... - [2 Corinthians 12:19](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-19/39427/): Againe, thinke you that we excuse our selues vnto you? wee speake before God in Christ: but wee doe all things, dearely beloued, for your edifying. 2 Corinthians 12:19 (KJV) Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.... - [2 Corinthians 12:18](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-18/39426/): “I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?” Context:To understand the verse better, it’s important to consider the context of the passage. In the preceding verses, the Apostle Paul defends his integrity... - [2 Corinthians 12:17](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-17/39425/): Did I make a gaine of you by any of them, whom I sent vnto you? 2 Corinthians 12:17 (KJV) “Did I make a gain of you by any of them whom I sent unto you, or had a charge, the brethren?” This verse appears in the Apostle Paul’s second letter to the Corinthians. In... - [2 Corinthians 12:16](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-16/39424/): But be it so: I did not burthen you: neuerthelesse beeing craftie, I caught you with guile. 2 Corinthians 12:16 (KJV) To gain a better understanding of this verse, it’s helpful to examine the context of the passage. In the preceding verses, Paul is addressing concerns that the Corinthians had about him. He asserts that... - [2 Corinthians 12:15](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-15/39423/): “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” 2 Corinthians 12:15 (KJV) says: “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” This verse is part... - [2 Corinthians 12:14](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-14/39422/): “Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.” Context:The Apostle Paul wrote the book of 2 Corinthians to address various... - [2 Corinthians 12:13](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-13/39421/): For what is it wherein yee were inferior to other Churches, except it bee that I my selfe was not burthensome to you? forgiue me this wrong. 2 Corinthians 12:13 (KJV) The quotation presented above does not appear in any standard biblical translation of 2 Corinthians, and the specific wording about being “not burdensome” and... - [2 Corinthians 12:12](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-12/39420/): “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth, addressing various issues and defending his apostolic authority. In this particular verse, Paul highlights the signs of an apostle that were... - [2 Corinthians 12:11](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-11/39419/): I am become a foole in glorying, ye haue compelled me. For I ought to haue beene commended of you: for in nothing am I behinde the very chiefest Apostles, though I be nothing. 2 Corinthians 12:11 (KJV) The quotation presented above does not appear in the New Testament, and no verse in 2 Corinthians... - [2 Corinthians 12:10](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-10/39418/): “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular chapter, Paul defends his apostleship and addresses some challenges he faced. In... - [2 Corinthians 12:2](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-2/39411/): “I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.” Context:The Apostle Paul is writing this letter to the church in Corinth, addressing various issues and concerns. In... - [2 Corinthians 12:1](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-1/39410/): “It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.” Context:To understand the verse better, it’s important to consider the context of the passage. In the preceding chapters of 2 Corinthians, Paul defends his authority and apostleship against false teachers who were challenging his credibility. Paul... - [2 Corinthians 11:33](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-33/39409/): “And through a window in a basket was I let down by the wall, and escaped his hands.” I apologize for the confusion, but there is no verse 2 Corinthians 11:33 in the King James Version (KJV) of the Bible. However, there is a verse that closely resembles it in some other translations. In the... - [2 Corinthians 11:32](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-32/39408/): In Damascus the gouernour vnder Aretas the King, kept the citie with a garison, desirous to apprehend mee. 2 Corinthians 11:32 (KJV) The apostle Paul writes this letter to the church in Corinth to confront false teachers who were challenging his authority. In the larger section of 2 Corinthians 11:16‑33 he defends his apostleship by... - [2 Corinthians 11:31](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-31/39407/): “The God and Father of our Lord Jesus Christ, which is blessed forevermore, knoweth that I lie not.” Context: Certainly! Let’s dive into a Bible study on 2 Corinthians 11:31 in the King James Version (KJV). This verse is found in the New Testament, specifically in the second letter that the Apostle Paul wrote to... - [2 Corinthians 11:30](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-30/39406/): “If I must needs glory, I will glory of the things which concern mine infirmities.” Context:This verse is part of a larger passage in which the apostle Paul defends his apostolic authority and ministry. In this section, Paul recounts his hardships and suffering for the sake of the Gospel, highlighting his commitment to preaching the... - [2 Corinthians 11:9](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-9/39385/): “And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.” Context:The Apostle Paul wrote the letter of... - [2 Corinthians 11:8](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-8/39384/): I robbed other Churches, taking wages of them to doe you seruice. 2 Corinthians 11:8 (KJV) This verse belongs to a larger passage in which the Apostle Paul defends his apostolic authority and declares his dedication to serving the Corinthian church. In the surrounding verses Paul speaks of his humility and the sacrifices he has... - [2 Corinthians 11:7](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-7/39383/): “Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?” Historical Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth, addressing various issues and concerns. In this verse, Paul is defending his ministry and responding to... - [2 Corinthians 11:6](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-6/39382/): “But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.” Context:The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth, addressing various issues and concerns. In this particular section of the letter (2 Corinthians 10-13), Paul defends his... - [2 Corinthians 11:5](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-5/39381/): “For I suppose I was not a whit behind the very chiefest apostles.” 2 Corinthians 11:5 (KJV) says: “For I suppose I was not a whit behind the very chiefest apostles.” This verse is part of a larger section in which the Apostle Paul defends his apostolic authority and addresses false teachers who had infiltrated... - [2 Corinthians 11:4](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-4/39380/): “For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.” Context:The Apostle Paul wrote the book of 2 Corinthians as a letter to the church in Corinth,... - [2 Corinthians 11:3](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-3/39379/): “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.” Context:The Apostle Paul wrote the book of 2 Corinthians as a letter to the church in Corinth, addressing various issues and challenges they were facing. In this... - [2 Corinthians 11:29](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-29/39405/): Who is weake, and I am not weake? who is offended, and I burne not? 2 Corinthians 11:29 (KJV) To read this verse responsibly, it is helpful to view it within the larger context of 2 Corinthians 11:23‑28, where Paul enumerates a series of hardships he endured for the gospel—beatings, imprisonments, shipwrecks, dangers from various... - [2 Corinthians 11:28](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-28/39404/): “Beside those things that are without, that which cometh upon me daily, the care of all the churches.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular chapter, Paul is defending his apostleship and addressing false teachers who were undermining his authority and misleading the Corinthians. He... - [2 Corinthians 11:27](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-27/39403/): “In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.” 2 Corinthians 11:27 (KJV) says: This verse is part of a larger passage where the apostle Paul is defending his apostleship and sharing his experiences and hardships in serving the Lord. In this particular verse, Paul lists... - [2 Corinthians 11:26](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-26/39402/): “In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren.” Historical and Contextual Background:The Apostle Paul wrote the book of 2 Corinthians to... - [2 Corinthians 11:25](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-25/39401/): “Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;” - [2 Corinthians 11:24](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-24/39400/): Of the Iewes fiue times receiued I forty stripes saue one. 2 Corinthians 11:24 (KJV) Of the Jews five times received I forty stripes save one. 2 Corinthians 11:24 (KJV) Certainly! Here is a Bible study on First, let’s read the verse in its context. 2 Corinthians 11:24 (KJV) says, “Of the Jews five times... - [2 Corinthians 11:23](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-23/39399/): “Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.” Context:The Apostle Paul wrote the book of 2 Corinthians to address the Corinthian church and defend his apostolic authority against false teachers who were challenging his credibility.... - [2 Corinthians 11:22](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-22/39398/): “Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.” Context:This verse is just one part of Paul’s response to those who questioned his authority and qualifications as an apostle. In the preceding verses, Paul speaks ironically, using the language of boasting, to make... - [2 Corinthians 11:21](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-21/39397/): “I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this letter, Paul addresses various issues, including false teachers who were trying to... - [2 Corinthians 11:20](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-20/39396/): For ye suffer if a man bring you into bondage, if a man deuoure you, if a man take of you, if a man exalt himselfe, if a man smite you on the face. 2 Corinthians 11:20 (KJV) In his second letter to the Corinthians, the apostle Paul both defends his apostleship and warns the... - [2 Corinthians 11:2](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-2/39378/): “For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” Context:To fully understand a verse, it’s important to consider its context. In the preceding verses, the apostle Paul expresses his concern for the Corinthian church, which he... - [2 Corinthians 11:19](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-19/39395/): “For ye suffer fools gladly, seeing ye yourselves are wise.” 2 Corinthians 11:19 (KJV) says: For ye suffer fools gladly, seeing ye yourselves are wise. This verse is part of a larger section in which the Apostle Paul is addressing the Corinthian church and defending his apostolic authority and ministry. In this passage, Paul is... - [2 Corinthians 11:18](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-18/39394/): “Seeing that many glory after the flesh, I will glory also.” Context:The Apostle Paul wrote the book of 2 Corinthians to address various issues in the Corinthian church. In this chapter, Paul defends his apostleship and addresses false teachers who had infiltrated the church. He speaks of his sufferings and hardships as a servant of... - [2 Corinthians 11:17](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-17/39393/): That which I speake, I speake it not after the Lord, but as it were foolishly in this confidence of boasting. 2 Corinthians 11:17 (KJV) The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this chapter Paul defends his apostolic authority and confronts false apostles who had... - [2 Corinthians 11:16](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-16/39392/): I say againe, Let no man thinke mee a foole; if otherwise, yet as a foole receiue me, that I may boast my selfe a little. 2 Corinthians 11:16 (KJV) Context: The Apostle Paul wrote the Second Epistle to the Corinthians to address various issues and challenges faced by the church in Corinth. In this... - [2 Corinthians 11:15](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-15/39391/): “Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” Certainly! Here’s a Bible study on First, let’s read the verse in its context. 2 Corinthians 11:15 in the King James Version says: “Therefore it is no great thing if... - [2 Corinthians 11:14](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-14/39390/): “And no marvel; for Satan himself is transformed into an angel of light.” Context:The Apostle Paul wrote the Second Epistle to the Corinthians to address various issues and concerns within the Corinthian church. In chapter 11, Paul expresses his concern for the Corinthians, warning them about false apostles and deceitful workers who were leading them... - [2 Corinthians 11:13](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-13/39389/): “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.” Context:To understand the meaning of this verse, it’s essential to consider the context of the entire chapter. In 2 Corinthians 11, the apostle Paul addresses the Corinthians’ vulnerability to false teachers and their false gospel. He defends his own apostleship and... - [2 Corinthians 11:12](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-12/39388/): “But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.” In this verse, the apostle Paul is addressing a situation in which false apostles had infiltrated the Corinthian church and were spreading deceitful teachings. Paul... - [2 Corinthians 11:11](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-11/39387/): Wherefore? because I loue you not? God knoweth. 2 Corinthians 11:11 (KJV) Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this letter Paul addresses various issues and challenges facing the Corinthian church, including false apostles who were undermining Paul’s authority and misleading the believers. Note:... - [2 Corinthians 11:10](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-10/39386/): “As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.” Historical Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul defends his apostleship and addresses false teachers who were trying to undermine... - [2 Corinthians 10:18](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-18/39446/) - [2 Corinthians 11:1](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-1/39377/): “Would to God ye could bear with me a little in my folly: and indeed bear with me.” Context:This verse is part of the Apostle Paul’s second letter to the Corinthian church. Throughout this letter, Paul addresses various issues and concerns that he had with the Corinthians, including false teachers and their influence. In chapter... - [2 Corinthians 10:9](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-9/39367/): That I may not seeme as if I would terrifie you by letters. 2 Corinthians 10:9 (KJV) Context: The apostle Paul wrote the second letter to the Corinthians to address a variety of issues confronting the church in Corinth, including challenges to his apostolic authority and integrity. In this verse Paul is responding to criticism... - [2 Corinthians 10:8](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-8/39366/): “For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the challenges and opposition he... - [2 Corinthians 10:7](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-7/39365/): “Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.” Certainly! Here is a Bible study on “Do ye look on things after the outward appearance? If any man... - [2 Corinthians 10:6](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-6/39364/): “And having in a readiness to revenge all disobedience, when your obedience is fulfilled.” Context:Before diving into the verse itself, it’s important to understand the context in which it was written. The Apostle Paul wrote the Second Epistle to the Corinthians to address various issues and challenges the church in Corinth was facing. In this... - [2 Corinthians 10:5](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-5/39363/): “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” Context: It’s important to understand the context of a verse to grasp its meaning fully. The Apostle Paul wrote the book of 2 Corinthians as a letter to the... - [2 Corinthians 10:4](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-4/39362/): “For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds.” Historical Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the spiritual battle that believers face and emphasizing the nature of their... - [2 Corinthians 10:3](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-3/39361/): “For though we walk in the flesh, we do not war after the flesh.” Context:The Apostle Paul wrote the Second Letter to the Corinthians to address various issues and concerns within the church in Corinth. In this particular verse, Paul is discussing the nature of the spiritual battle that believers face. 1. Walking in the... - [2 Corinthians 10:2](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-2/39360/): But I beseech you, that I may not bee bold when I am present, with that confidence wherewith I thinke to be bold against some, which thinke of vs as if wee walked according to the flesh. 2 Corinthians 10:2 (KJV) But I beseech you, that I may not be bold when I am present... - [2 Corinthians 10:17](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-17/39375/): “But he that glorieth, let him glory in the Lord.” Certainly! Here is a Bible study on the given verse and its context. The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the issue of false apostles and teachers... - [2 Corinthians 10:16](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-16/39374/): “To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.” Certainly! Here is a Bible study on Verse: “To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our... - [2 Corinthians 10:15](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-15/39373/): “Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this letter, Paul addresses various... - [2 Corinthians 10:14](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-14/39372/): For we stretch not our selues beyond our measure as though wee reached not vnto you, for wee are come as farre as to you also, in preaching the Gospel of Christ. 2 Corinthians 10:14 (KJV) preaching the gospel of Christ: 2 Corinthians 10:14 (KJV) Context: The book of 2 Corinthians was written by the... - [2 Corinthians 10:13](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-13/39371/): “But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.” Context:To better understand this verse, let’s first consider the context of the passage. The Apostle Paul wrote the book of 2 Corinthians to address... - [2 Corinthians 10:12](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-12/39370/): “For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” Context:The apostle Paul wrote this letter to the Corinthians to address various issues and challenges they were facing. In this particular passage, Paul is... - [2 Corinthians 10:11](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-11/39369/): Let such a one thinke this: that such as we are in word by letters, when we are absent, such will we be also in deede when we are present. 2 Corinthians 10:11 (KJV) Context: To fully understand a verse, it’s important to consider its literary and historical setting. In 2 Corinthians 10:11 Paul is... - [2 Corinthians 10:10](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-10/39368/): “For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.” Context:Before diving into the verse itself, it’s important to understand the context of Paul’s writing. The Corinthian church was dealing with various challenges, including false teachers who questioned Paul’s authority and credentials as an apostle. In... - [2 Corinthians 10:1](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-1/39359/): “Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing some challenges and... - [2 Corinthians 1:9](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-9/39197/): “But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:” Certainly! Here’s a Bible study on Verse: “But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead.” Context:The book... - [2 Corinthians 1:8](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-8/39196/): “For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is... - [2 Corinthians 1:7](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-7/39195/): And our hope of you is stedfast, knowing, that as you are partakers of the sufferings, so shall yee be also of the consolatiou. 2 Corinthians 1:7 (KJV) Context: To understand the verse better, it is important to consider the context in which it was written. The Apostle Paul wrote the letter of 2 Corinthians... - [2 Corinthians 1:6](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-6/39194/): “And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.” Context:The Apostle Paul wrote this letter to the Corinthians while he was facing various challenges and afflictions.... - [2 Corinthians 1:5](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-5/39193/): “For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.” Context:The book of 2 Corinthians is one of the letters written by the apostle Paul to the church in Corinth. In this particular verse, Paul is discussing the sufferings of Christ and the consolation or comfort that believers receive... - [2 Corinthians 1:24](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-24/39212/): “Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.” Context:The Apostle Paul wrote this letter to the church in Corinth, addressing various issues and concerns. In the preceding verses, Paul emphasizes his sincerity and integrity in his dealings with the Corinthians, assuring them that... - [2 Corinthians 1:23](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-23/39211/): Moreouer, I call God for a record vpō my soule, that to spare you I came not as yet vnto Corinth. 2 Corinthians 1:23 (KJV) The Apostle Paul wrote his second letter to the Corinthians to address a variety of issues and concerns within the church. While the exact wording of the supplied verse is... - [2 Corinthians 1:22](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-22/39210/): “Who hath also sealed us, and given the earnest of the Spirit in our hearts.” Context:The book of 2 Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is expressing the work of God in the lives of believers and the role of the Holy... - [2 Corinthians 1:21](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-21/39209/): “Now he which stablisheth us with you in Christ, and hath anointed us, is God” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this letter, Paul addresses various issues within the church and provides instructions and encouragement. In the immediate context of this verse, Paul is... - [2 Corinthians 1:20](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-20/39208/): “For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.” Here’s a breakdown of this verse:This phrase highlights the faithfulness of God in fulfilling His promises. The word "yea" signifies "yes" or "certainly." It assures us that God’s promises are reliable and trustworthy. In... - [2 Corinthians 1:19](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-19/39207/): “For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.” Historical Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth, a city in Greece. Paul had visited... - [2 Corinthians 1:18](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-18/39206/): But as God is true, our word toward you, was not yea and nay. 2 Corinthians 1:18 (KJV) But as God is true, our word toward you was not yea and nay. 2 Corinthians 1:18 (KJV) “But as God is true, our word toward you was not yea and nay.” Context: To understand the verse... - [2 Corinthians 1:4](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-4/39192/): “Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul speaks about God’s comfort... - [2 Corinthians 1:3](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-3/39191/): “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.” Context:This verse begins with the apostle Paul offering a blessing to God. The phrase “Blessed be God” is an expression of praise and adoration. It signifies Paul’s acknowledgment of God’s greatness and worthiness to... - [2 Corinthians 1:2](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-2/39190/): “Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing instructions for Christian living. In this verse, Paul begins his letter by expressing his desire for grace and peace... - [2 Corinthians 1:17](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-17/39205/): “When I, therefore, was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?” To better understand this verse, it’s helpful to examine the context of the passage and the overall message of 2 Corinthians.... - [2 Corinthians 1:16](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-16/39204/): And to passe by you into Macedonia, and to come againe out of Macedonia vnto you, and of you to bee brought on my way toward Iudea. 2 Corinthians 1:16 (KJV) Context: In this verse, the Apostle Paul is discussing his travel plans and intentions regarding the Corinthian church. To better understand the verse, it... - [Genesis 46:21](https://biblicaltheology.org.uk/genesis-46/genesis-46-21/10933/): “And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.” This verse is part of the account of Jacob’s journey to Egypt with his entire family during a time of famine. In this particular verse, the focus is on listing the sons of... - [Genesis 46:20](https://biblicaltheology.org.uk/genesis-46/genesis-46-20/10932/): And vnto Ioseph in the lande of Egypt, were borne Manasseh and Ephraim, which Asenath the daughter of Poti-pherah Priest of On bare vnto him. Genesis 46:20 (KJV) This verse is significant because it highlights the fulfillment of God’s promise to bless Joseph and make him fruitful. In Genesis 48, Jacob adopts Joseph’s two sons... - [Genesis 46:19](https://biblicaltheology.org.uk/genesis-46/genesis-46-19/10931/): “The sons of Rachel Jacob’s wife; Joseph, and Benjamin.” Context:The book of Genesis is the first book of the Bible and provides an account of the creation of the world, the early history of humanity, and the origins of the Israelite people. Genesis 46 is part of the narrative of Jacob and his family’s journey... - [Genesis 46:18](https://biblicaltheology.org.uk/genesis-46/genesis-46-18/10930/): These are the sonnes of Zilpah, whome Laban gaue to Leah his daughter: and these she bare vnto Iacob, euen sixteene soules. Genesis 46:18 (KJV) The verse records that sixteen individuals from Zilpah’s line traveled with Jacob to Egypt. Zilpah was the maidservant of Leah, Jacob’s first wife, and was given to Leah by her... - [Genesis 46:17](https://biblicaltheology.org.uk/genesis-46/genesis-46-17/10929/): “And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.” This verse is part of the genealogical record found in Genesis 46, which lists the names of the sons and descendants of Jacob (Israel) who went down to Egypt with him... - [Genesis 46:16](https://biblicaltheology.org.uk/genesis-46/genesis-46-16/10928/): And the sonnes of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli. Genesis 46:16 (KJV) Genesis 46:16 is part of a passage that lists the descendants of Jacob who travelled to Egypt during a time of famine. This specific verse lists the sons of Gad, one of Jacob’s twelve sons. Genesis... - [Genesis 46:15](https://biblicaltheology.org.uk/genesis-46/genesis-46-15/10927/): These bee the sonnes of Leah, which she bare vnto Iacob in Padan-Aram, with his daughter Dinah: all the soules of his sonnes and his daughters, were thirtie and three. Genesis 46:15 (KJV) Historical Context: Before examining Genesis 46:15, it is helpful to see the broader setting. Jacob, the son of Isaac and grandson of... - [Genesis 46:14](https://biblicaltheology.org.uk/genesis-46/genesis-46-14/10926/): “And the sons of Zebulun; Sered, and Elon, and Jahleel.” Context:Genesis 46 describes the journey of Jacob and his family to Egypt, following Joseph’s invitation. Jacob, also known as Israel, had been informed by God in a vision that he should go to Egypt where Joseph would take care of him during the severe famine.... - [Genesis 46:13](https://biblicaltheology.org.uk/genesis-46/genesis-46-13/10925/): And the sonnes of Issachar: Tola, and Phuuah, and Iob, and Shimron. Genesis 46:13 (KJV) This verse belongs to the genealogical record of Jacob’s descendants who journeyed to Egypt during a severe famine. Jacob and his family had been living in Canaan when a famine struck the land. Joseph, one of Jacob’s sons, had risen... - [Genesis 46:12](https://biblicaltheology.org.uk/genesis-46/genesis-46-12/10924/): “And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zarah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.” This verse is part of the genealogical record of Jacob’s descendants who went down to Egypt. It specifically focuses on the sons... - [Genesis 46:11](https://biblicaltheology.org.uk/genesis-46/genesis-46-11/10923/): And the sonnes of Leui: Gershon, Kohath, and Merari. Genesis 46:11 (KJV) This verse is part of the genealogical account of Jacob’s descendants as they journeyed to Egypt during the time of famine. Let’s explore the significance of this verse in the broader context of the book of Genesis. The Sons of Levi: Levi was... - [Genesis 46:10](https://biblicaltheology.org.uk/genesis-46/genesis-46-10/10922/): “And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.” Genesis 46:10 is part of the genealogy of Jacob’s family as they journeyed to Egypt during a time of famine. It provides a list of Jacob’s descendants, specifically the sons of Simeon. Simeon:Simeon... - [Genesis 46:9](https://biblicaltheology.org.uk/genesis-46/genesis-46-9/10921/): And the sonnes of Reuben, Hanoch, and Phallu, and Hezron, and Carmi. Genesis 46:9 (KJV) Genesis 46:9 is part of the larger genealogical record that lists the members of Jacob’s family who migrated to Egypt. The verse zeroes in on the descendants of Reuben, Jacob’s firstborn son with Leah. Reuben’s name is explained in Scripture... - [Genesis 46:8](https://biblicaltheology.org.uk/genesis-46/genesis-46-8/10920/): “And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.” Context:Genesis 46 marks the beginning of the account of Jacob’s journey to Egypt along with his family. After Joseph reveals himself to his brothers and reunites with his father, Jacob decides to go down... - [Genesis 46:7](https://biblicaltheology.org.uk/genesis-46/genesis-46-7/10919/):   “And his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.” Genesis 46:7 is part of the narrative, describing Jacob’s journey to Egypt with his family. To understand the significance of this verse, let’s explore the context and its implications.... - [Genesis 46:6](https://biblicaltheology.org.uk/genesis-46/genesis-46-6/10918/): “And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him.” This verse is part of the narrative of Jacob and his family’s journey to Egypt. Let’s explore its significance and the broader context of this passage. Genesis... - [Genesis 46:5](https://biblicaltheology.org.uk/genesis-46/genesis-46-5/10917/): And Iacob rose vp from Beersheba: and the sonnes of Israel caried Iacob their father, and their litle ones, and their wiues, in the wagons which Pharaoh had sent to cary him. Genesis 46:5 (KJV) This verse is part of the narrative in Genesis that describes Jacob’s journey to Egypt, where he reunites with his... - [Genesis 46:4](https://biblicaltheology.org.uk/genesis-46/genesis-46-4/10916/): I will goe downe with thee into Egypt; and I will also surely bring thee vp againe: and Ioseph shall put his hand vpon thine eyes. Genesis 46:4 (KJV) Genesis 46:4 records a pivotal moment as Jacob, also called Israel, prepares to leave Canaan and travel to Egypt with his entire family. The verse is... - [Genesis 46:3](https://biblicaltheology.org.uk/genesis-46/genesis-46-3/10915/): And he said, I am God, the God of thy father, feare not to goe downe into Egypt: for I will there make of thee a great nation. Genesis 46:3 (KJV) This verse occurs as Jacob, also called Israel, prepares to travel to Egypt with his entire family. It marks a pivotal moment in Genesis... - [Genesis 46:2](https://biblicaltheology.org.uk/genesis-46/genesis-46-2/10914/): “And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.” This verse takes place at a significant moment in the biblical narrative, where Jacob, also known as Israel, is preparing to journey to Egypt with his entire family. Let’s explore the key aspects and... - [Genesis 46:1](https://biblicaltheology.org.uk/genesis-46/genesis-46-1/10913/): “Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.” Context:Genesis 46 is part of the narrative of Joseph and his family in the book of Genesis. At this point, Joseph has revealed his true identity to his brothers, and they have... - [Genesis 45:28](https://biblicaltheology.org.uk/genesis-45/genesis-45-28/10912/): “And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.” Context:To understand the significance of Genesis 45:28, we need to consider the context of the verse. Joseph’s brothers had come to Egypt seeking food during a famine, and Joseph had revealed his identity to... - [Genesis 45:27](https://biblicaltheology.org.uk/genesis-45/genesis-45-27/10911/): And they told him all the words of Ioseph, which hee had saide vnto them: and when hee saw the wagons which Ioseph had sent to carie him, the spirit of Iacob their father reuiued. Genesis 45:27 (KJV) In this chapter, Joseph, who had become a prominent figure in Egypt, finally discloses his true identity... - [Genesis 45:26](https://biblicaltheology.org.uk/genesis-45/genesis-45-26/10910/): And told him, saying, Ioseph is yet aliue, and he is gouernour ouer all the land of Egypt. And Iacobs heart fainted, for he beleeued them not. Genesis 45:26 (KJV) In this pivotal moment of Genesis 45, the brothers return to their father with astonishing news: the brother they thought dead is not only alive... - [Genesis 45:25](https://biblicaltheology.org.uk/genesis-45/genesis-45-25/10909/):   “And they went up out of Egypt, and came into the land of Canaan unto Jacob their father.” This verse marks the beginning of the journey of Joseph’s brothers back to their father Jacob in the land of Canaan. It emphasizes the fulfillment of Joseph’s request to bring their father and the entire family... - [Genesis 45:24](https://biblicaltheology.org.uk/genesis-45/genesis-45-24/10908/): “And he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.” This verse is part of the account of Joseph revealing himself to his brothers after they had come to Egypt seeking food during a severe famine. At this point in the story,... - [Genesis 45:23](https://biblicaltheology.org.uk/genesis-45/genesis-45-23/10907/): “And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.” Context and Background:Genesis 45 takes place after Joseph’s brothers, unaware of his true identity, had come to Egypt to buy... - [Genesis 45:22](https://biblicaltheology.org.uk/genesis-45/genesis-45-22/10906/): "To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment." This verse is part of the narrative in Genesis where Joseph, who had been sold into slavery by his brothers, is finally reunited with them many years later. By... - [Genesis 45:21](https://biblicaltheology.org.uk/genesis-45/genesis-45-21/10905/): “And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.” In order to understand the significance of this verse, let’s provide some context. Genesis 45 recounts the emotional reunion between Joseph, who had become a powerful ruler in Egypt, and... - [Genesis 45:20](https://biblicaltheology.org.uk/genesis-45/genesis-45-20/10904/): “Also regard not your stuff; for the good of all the land of Egypt is yours.” Context:In Genesis 45, Joseph reveals his true identity to his brothers, who had sold him into slavery years earlier. Joseph, through a series of events orchestrated by God, became a powerful ruler in Egypt, second only to Pharaoh. Famine... - [Genesis 45:19](https://biblicaltheology.org.uk/genesis-45/genesis-45-19/10903/): Now thou art commanded, this doe yee; Take you wagons out of the land of Egypt for your little ones, and for your wiues, and bring your father, and come. Genesis 45:19 (KJV) The verse belongs to the dramatic moment when Joseph, having risen to great authority in Egypt, reveals himself to the brothers who... - [Genesis 45:18](https://biblicaltheology.org.uk/genesis-45/genesis-45-18/10902/):   “And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.” In this verse, we find Joseph speaking to his brothers after revealing his true identity to them in Egypt. To understand the... - [Genesis 45:17](https://biblicaltheology.org.uk/genesis-45/genesis-45-17/10901/): And Pharaoh said vnto Ioseph, Say vnto thy brethren, This doe yee, lade your beasts and goe, get you vnto the land of Canaan. Genesis 45:17 (KJV) In this verse Pharaoh, through Joseph, commands the brothers to return to Canaan and bring their father Jacob and the whole household to Egypt so they may be... - [Genesis 45:16](https://biblicaltheology.org.uk/genesis-45/genesis-45-16/10900/): “And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.” Context:The verse is part of the narrative of Joseph’s reconciliation with his brothers. Joseph, who had been sold into slavery by his brothers, rose to a position of power in Egypt. Through a... - [Genesis 45:15](https://biblicaltheology.org.uk/genesis-45/genesis-45-15/10899/):   “Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.” This verse is part of the account of Joseph’s reunion with his brothers in the book of Genesis. To understand the significance of this verse, it’s essential to explore the broader context of the story. Joseph,... - [Genesis 45:14](https://biblicaltheology.org.uk/genesis-45/genesis-45-14/10898/): “And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.” Context:Genesis 45:14 is part of the narrative where Joseph reveals himself to his brothers. Joseph had been sold into slavery by his brothers many years earlier, and now, as the governor of Egypt, he had the power to help... - [Genesis 45:13](https://biblicaltheology.org.uk/genesis-45/genesis-45-13/10897/): And you shall tell my father of all my glory in Egypt, and of all that you haue seene, and ye shall haste, and bring downe my father hither. Genesis 45:13 (KJV) In this verse, we find Joseph speaking to his brothers after revealing his true identity to them. To fully understand the significance of... - [Genesis 45:12](https://biblicaltheology.org.uk/genesis-45/genesis-45-12/10896/):   “But I will nourish you, and your little ones, so that ye come not to poverty; for yet there are five years of famine.” Genesis 45:12 is part of the account of Joseph revealing himself to his brothers, who had previously sold him into slavery. This verse is significant because it demonstrates Joseph’s forgiveness... - [Genesis 45:11](https://biblicaltheology.org.uk/genesis-45/genesis-45-11/10895/): “And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.” Context:To better understand Genesis 45:11, it’s important to consider the context of the verse. This passage is part of the account of Joseph’s reunion with his brothers after... - [Genesis 45:10](https://biblicaltheology.org.uk/genesis-45/genesis-45-10/10894/): “And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast.” Context:Genesis 45 records the emotional reunion between Joseph and his brothers. After being sold into slavery by his brothers, Joseph... - [Genesis 45:9](https://biblicaltheology.org.uk/genesis-45/genesis-45-9/10893/): “Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not.” Context:Genesis 45 is part of the account of Joseph and his reconciliation with his brothers. Joseph, who was sold into slavery by his brothers,... - [Genesis 45:8](https://biblicaltheology.org.uk/genesis-45/genesis-45-8/10892/): So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. Genesis 45:8 (KJV) This verse is part of the narrative in Genesis that describes the reunion of Joseph with... - [Genesis 45:7](https://biblicaltheology.org.uk/genesis-45/genesis-45-7/10891/): And God sent me before you, to preserue you a posteritie in the earth, and to saue your liues by a great deliuerance. Genesis 45:7 (KJV) Genesis 45 recounts the powerful and emotional encounter between Joseph and his brothers. To fully understand the significance of Genesis 45:7, it is essential to explore the context surrounding... - [Genesis 45:6](https://biblicaltheology.org.uk/genesis-45/genesis-45-6/10890/): For these two yeeres hath the famine bene in the land: and yet there are fiue yeeres, in the which there shall neither be earing nor haruest. Genesis 45:6 (KJV) This verse belongs to the dramatic scene of Joseph’s reunion with his brothers, a pivotal moment in Genesis. It follows Joseph’s testing of the brothers—accusing... - [Genesis 45:5](https://biblicaltheology.org.uk/genesis-45/genesis-45-5/10889/): “Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.” Context:In this verse, Joseph, who was sold into slavery by his brothers, reveals himself to them after many years of separation. He reassures his brothers, who are filled with guilt and... - [Genesis 45:4](https://biblicaltheology.org.uk/genesis-45/genesis-45-4/10888/): “And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.” This verse is part of the story of Joseph, one of the twelve sons of Jacob (also known as Israel) and the great-grandson of Abraham.... - [Genesis 45:3](https://biblicaltheology.org.uk/genesis-45/genesis-45-3/10887/): “And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.” Context:Genesis 45 is a pivotal chapter in the story of Joseph, the son of Jacob (Israel). Joseph had been sold into slavery by his brothers, who were... - [Genesis 45:2](https://biblicaltheology.org.uk/genesis-45/genesis-45-2/10886/): “And he wept aloud: and the Egyptians and the house of Pharaoh heard.” This verse is part of the narrative in Genesis that recounts the reunion of Joseph, one of the twelve sons of Jacob, with his brothers. To understand the significance of Genesis 45:2, it is essential to examine the broader context of the... - [Genesis 45:1](https://biblicaltheology.org.uk/genesis-45/genesis-45-1/10885/): “Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.” Context:Before we delve into the specific verse, it’s important to understand the context. Joseph, one of... - [Genesis 44:34](https://biblicaltheology.org.uk/genesis-44/genesis-44-34/10884/): “For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.” In this verse, Judah expresses his concern about returning to his father, Jacob, without Benjamin. Judah had made a solemn promise to his father that he would... - [Genesis 44:33](https://biblicaltheology.org.uk/genesis-44/genesis-44-33/10883/): “Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.” This verse is part of the story of Joseph and his brothers in the book of Genesis. To understand the context, we need to go back a little... - [Genesis 44:32](https://biblicaltheology.org.uk/genesis-44/genesis-44-32/10882/): For thy seruant became surety for the lad vnto my father, saying, If I bring him not vnto thee, then I shall beare the blame to my father, for euer. Genesis 44:32 (KJV) “For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall... - [Genesis 44:31](https://biblicaltheology.org.uk/genesis-44/genesis-44-31/10881/): “It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.” This verse is part of the story of Joseph and his brothers in the book of Genesis.... - [Genesis 44:30](https://biblicaltheology.org.uk/genesis-44/genesis-44-30/10880/): “Now, therefore, when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life;” This verse occurs in the context of Joseph testing his brothers as they journeyed back to Canaan after coming to Egypt to buy grain during a time... - [Genesis 44:29](https://biblicaltheology.org.uk/genesis-44/genesis-44-29/10879/): And if ye take this also from me, and mischiefe befall him, ye shall bring downe my gray haires with sorrow to the graue. Genesis 44:29 (KJV) In Genesis 44:29, Judah speaks to Joseph during the cup incident. This occurs when Joseph, now a powerful official in Egypt, has falsely accused Benjamin of stealing a... - [Genesis 44:28](https://biblicaltheology.org.uk/genesis-44/genesis-44-28/10878/): And the one went out from me, and I said, Surely he is torne in pieces: and I saw him not since. Genesis 44:28 (KJV) Genesis 44:28 occurs within the larger narrative of Joseph and his brothers. In this chapter Joseph, now a high‑ranking official in Egypt, devises a test to reveal the character of... - [Genesis 44:27](https://biblicaltheology.org.uk/genesis-44/genesis-44-27/10877/): “And thy servant my father said unto us, Ye know that my wife bare me two sons.” This verse is part of the story of Joseph and his brothers in the book of Genesis. To understand its context and significance, let’s explore the surrounding verses and the broader narrative. In Genesis 44, Joseph, who had... - [Genesis 44:26](https://biblicaltheology.org.uk/genesis-44/genesis-44-26/10876/): And we saide, Wee cannot goe downe: if our yongest brother be with vs, then will we goe downe: for wee may not see the mans face, except our yongest brother be with vs. Genesis 44:26 (KJV) This verse is part of the story of Joseph and his brothers. To understand its significance, let us... - [Genesis 44:25](https://biblicaltheology.org.uk/genesis-44/genesis-44-25/10875/): And our father said, Goe againe, and buy vs a little food. Genesis 44:25 (KJV) This verse is part of the story of Joseph and his brothers in the book of Genesis. Joseph, who had been sold into slavery by his brothers, had risen to a position of power in Egypt. A severe famine struck... - [Genesis 44:24](https://biblicaltheology.org.uk/genesis-44/genesis-44-24/10874/): And it came to passe when wee came vp vnto thy seruant my father, we told him the words of my lord. Genesis 44:24 (KJV) This verse is part of the story of Joseph and his brothers in the book of Genesis. To understand the significance of this particular verse, let’s explore the context of... - [Genesis 44:23](https://biblicaltheology.org.uk/genesis-44/genesis-44-23/10873/): And thou saidst vnto thy seruants, Except your yongest brother come downe with you, you shall see my face no more. Genesis 44:23 (KJV) Genesis 44:23 belongs to the dramatic narrative of Joseph and his brothers. Joseph, who had been sold into slavery by his own brothers, had risen to a position of power in... - [Genesis 44:22](https://biblicaltheology.org.uk/genesis-44/genesis-44-22/10872/): "And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die." This verse is part of the narrative in Genesis that describes the dramatic events surrounding Joseph and his brothers in Egypt. To understand the significance of Genesis 44:22, it is essential to... - [Genesis 44:21](https://biblicaltheology.org.uk/genesis-44/genesis-44-21/10871/): “And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.” This verse is part of the narrative of Joseph’s interaction with his brothers in Egypt. To provide some context, Joseph, who had been sold into slavery by his brothers, had risen to a position of power... - [Genesis 44:20](https://biblicaltheology.org.uk/genesis-44/genesis-44-20/10870/): And we said vnto my lord, Wee haue a father, an olde man, and a childe of his old age, a little one: and his brother is dead, and he alone is left of his mother, and his father loueth him. Genesis 44:20 (KJV) Genesis 44 is part of the story of Joseph and his... - [Genesis 44:19](https://biblicaltheology.org.uk/genesis-44/genesis-44-19/10869/): My lord asked his seruants, saying; Haue ye a father, or a brother? Genesis 44:19 (KJV) This passage occurs in the Joseph narrative during the famine when Joseph, now governor of Egypt, meets his brothers who have come to buy grain. The brothers are unaware that the man before them is their brother Joseph. In... - [Genesis 44:18](https://biblicaltheology.org.uk/genesis-44/genesis-44-18/10868/): “Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.” Context:Genesis 44 is part of the narrative about Joseph and his brothers. Joseph, who had been... - [Genesis 44:17](https://biblicaltheology.org.uk/genesis-44/genesis-44-17/10867/): “And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.” In order to understand the significance of this verse, let’s provide some context. This verse is part of... - [Genesis 44:16](https://biblicaltheology.org.uk/genesis-44/genesis-44-16/10866/):   “And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.” This verse is part of the narrative in... - [Genesis 44:15](https://biblicaltheology.org.uk/genesis-44/genesis-44-15/10865/): “And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?” This verse is part of the narrative in the book of Genesis where Joseph, who had been sold into slavery by his brothers, rises to a position of power in... - [Genesis 44:14](https://biblicaltheology.org.uk/genesis-44/genesis-44-14/10864/): “And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.” This verse is part of the narrative of Joseph and his brothers in the book of Genesis. It occurs in the context of a crucial moment when Joseph, who had become a powerful... - [Genesis 44:13](https://biblicaltheology.org.uk/genesis-44/genesis-44-13/10863/): Then they rent their clothes, and laded euery man his asse, and returned to the citie. Genesis 44:13 (KJV) In order to understand the context of this verse, let’s explore the surrounding verses and the overall narrative of Genesis 44. This chapter tells the story of Joseph’s brothers returning to Egypt to buy grain during... - [Genesis 44:12](https://biblicaltheology.org.uk/genesis-44/genesis-44-12/10862/): “And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.” Context:In this chapter, Joseph, who had been sold into slavery by his brothers, is now a high-ranking official in Egypt. His brothers have come to Egypt seeking food during a famine. Joseph, recognising them... - [Genesis 44:11](https://biblicaltheology.org.uk/genesis-44/genesis-44-11/10861/): "Then they speedily took down every man his sack to the ground, and opened every man his sack." This verse is part of the narrative in Genesis 44, which recounts the story of Joseph and his brothers. To fully understand this particular verse, let’s provide some context. In Genesis 44, Joseph, who was sold into... - [Genesis 44:10](https://biblicaltheology.org.uk/genesis-44/genesis-44-10/10860/): “And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.” Context:Genesis 44 is part of the narrative of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, had risen to a position of... - [Genesis 44:9](https://biblicaltheology.org.uk/genesis-44/genesis-44-9/10859/): "With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen." Context:Genesis 44 is part of the narrative surrounding Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, eventually became a powerful ruler in Egypt. Through a series of events, Joseph’s... - [Genesis 44:8](https://biblicaltheology.org.uk/genesis-44/genesis-44-8/10858/): “Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?” This verse is part of the story of Joseph and his brothers. To provide context, Joseph had been sold into slavery... - [Genesis 44:7](https://biblicaltheology.org.uk/genesis-44/genesis-44-7/10857/): And they said vnto him, Wherefore saith my lord these words? God forbid that thy seruants should doe according to this thing. Genesis 44:7 (KJV) In Genesis 44 we encounter Joseph, once sold into slavery by his own brothers, now a powerful official in Egypt. During a severe famine the brothers travel to Egypt seeking... - [Genesis 44:6](https://biblicaltheology.org.uk/genesis-44/genesis-44-6/10856/): “And he overtook them, and he spake unto them these same words.” Genesis 44:6 is part of the narrative of Joseph and his brothers in the book of Genesis. To understand this verse in its context, let’s explore the preceding verses. In Genesis 44, Joseph, who had been sold into slavery by his brothers, is... - [Genesis 44:5](https://biblicaltheology.org.uk/genesis-44/genesis-44-5/10855/): Is not this it, in which my lord drinketh? and whereby indeed he diuineth? ye haue done euill in so doing. Genesis 44:5 (KJV) “Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.” is not the wording of Genesis 44:5. In the King... - [Genesis 44:4](https://biblicaltheology.org.uk/genesis-44/genesis-44-4/10854/): "And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?" Context:Genesis 44 is part of the story of Joseph and his brothers. At this point... - [Genesis 44:3](https://biblicaltheology.org.uk/genesis-44/genesis-44-3/10853/): “As soon as the morning was light, the men were sent away, they and their asses.” Context:Genesis 44 is part of the story of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, had risen to a position of power in Egypt. In this chapter, Joseph tests his brothers to... - [Genesis 44:2](https://biblicaltheology.org.uk/genesis-44/genesis-44-2/10852/): “And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.” This verse is part of the narrative in the book of Genesis, specifically in the story of Joseph and his brothers. To fully understand the significance... - [Genesis 44:1](https://biblicaltheology.org.uk/genesis-44/genesis-44-1/10851/): “And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.” Genesis 44:1 is part of the narrative surrounding Joseph and his brothers in the book of Genesis. To fully understand the context, let’s briefly review... - [Genesis 43:34](https://biblicaltheology.org.uk/genesis-43/genesis-43-34/10850/): “And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.” This verse is part of the narrative in the book of Genesis that tells the story of Joseph and his brothers. It occurs during... - [Genesis 43:33](https://biblicaltheology.org.uk/genesis-43/genesis-43-33/10849/): “And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marveled one at another.” This verse is part of the narrative in Genesis that describes the events surrounding Joseph’s reunion with his brothers. Joseph, who had been sold into slavery by his brothers, had... - [Genesis 43:32](https://biblicaltheology.org.uk/genesis-43/genesis-43-32/10848/): “And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.” Historical Context: This verse takes place during the narrative of Joseph and his... - [Genesis 43:31](https://biblicaltheology.org.uk/genesis-43/genesis-43-31/10847/): And he washed his face, and went out, and refrained himselfe, and saide, Set on bread. Genesis 43:31 (KJV) This verse is part of the narrative in Genesis that recounts the story of Joseph and his brothers. To understand the significance of Genesis 43:31, we need to examine the broader context of the chapter. In... - [Genesis 43:30](https://biblicaltheology.org.uk/genesis-43/genesis-43-30/10846/): "And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there." Context:Before we delve into Genesis 43:30, let’s briefly review the context of this verse. Joseph, one of Jacob’s sons, had been sold into slavery by his brothers and... - [Genesis 43:29](https://biblicaltheology.org.uk/genesis-43/genesis-43-29/10845/): “And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.” Context:To better understand Genesis 43:29, it’s important to consider the broader context of the passage. In Genesis 43,... - [Genesis 43:28](https://biblicaltheology.org.uk/genesis-43/genesis-43-28/10844/): And they answered, Thy seruant our father is in good health, hee is yet aliue: & they bowed downe their heads, and made obeisance. Genesis 43:28 (KJV) This verse occurs in the Genesis narrative that records the reunion of Joseph with his family after he had been sold into slavery by his brothers. In Genesis... - [Genesis 43:27](https://biblicaltheology.org.uk/genesis-43/genesis-43-27/10843/): “And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?” This verse is part of the narrative of Joseph and his brothers. To provide a meaningful Bible study on Genesis 43:27, let’s delve into the context and explore the key themes... - [Genesis 43:26](https://biblicaltheology.org.uk/genesis-43/genesis-43-26/10842/): “And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.” Context:To better understand Genesis 43:26, let’s review the context. The book of Genesis tells the story of Joseph, one of the twelve sons of Jacob (Israel). Due to jealousy... - [Genesis 43:24](https://biblicaltheology.org.uk/genesis-43/genesis-43-24/10840/): “And the man brought the men into Joseph’s house and gave them water, and they washed their feet, and he gave their asses provender.” Genesis 43:24 is part of the narrative of Joseph and his brothers. To fully understand this verse, it is helpful to provide some context. In the preceding chapters of Genesis, Joseph’s... - [Genesis 43:23](https://biblicaltheology.org.uk/genesis-43/genesis-43-23/10839/): And he said, Peace be to you, feare not: your God, and the God of your father, hath giuen you treasure in your sackes: I had your money. And hee brought Simeon out vnto them. Genesis 43:23 (KJV) Genesis 43:23 belongs to the dramatic narrative of Joseph and his brothers in the book of Genesis.... - [Genesis 43:22](https://biblicaltheology.org.uk/genesis-43/genesis-43-22/10838/): “But other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.” Context:Genesis 43 is part of the story of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, had risen to a position of power in Egypt. A... - [Genesis 43:21](https://biblicaltheology.org.uk/genesis-43/genesis-43-21/10837/): “And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.” Genesis 43:21 is a part of the narrative that describes the second journey... - [Genesis 43:20](https://biblicaltheology.org.uk/genesis-43/genesis-43-20/10836/): And said, O Sir, we came indeed downe at the first time to buy food. Genesis 43:20 (KJV) Genesis 43:20 is part of the story of Joseph and his brothers in the book of Genesis. To fully understand its significance, it is important to examine the broader context of the chapter. In Genesis 43 Jacob... - [Genesis 43:19](https://biblicaltheology.org.uk/genesis-43/genesis-43-19/10835/): “And they came near to the steward of Joseph’s house, and they communed with him at the door of the house.” This verse is part of the narrative of Joseph and his brothers in the book of Genesis. To understand the significance of Genesis 43:19, let’s explore the context:leading up to this verse. In Genesis... - [Genesis 43:18](https://biblicaltheology.org.uk/genesis-43/genesis-43-18/10834/):   “And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.” In this... - [Genesis 43:17](https://biblicaltheology.org.uk/genesis-43/genesis-43-17/10833/): “And the man did as Joseph bade; and the man brought the men into Joseph’s house.” In order to understand the context of this verse, let’s explore the broader narrative of Genesis 43. This chapter continues the story of Joseph, who had been sold into slavery by his brothers many years earlier. Joseph had risen... - [Proverbs 23:30](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-30/27178/): They that tarry long at the wine, they that goe to seeke mixt wine. Proverbs 23:30 (KJV) Proverbs is a book of wisdom that offers practical instructions for living a righteous and godly life. Its sayings are often presented as couplets designed to teach moral principles and guide everyday conduct. Chapter 23 contains a series... - [Proverbs 23:26](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-26/27174/): My sonne, giue me thine heart, and let thine eyes obserue my wayes. Proverbs 23:26 (KJV) The book of Proverbs is a collection of wise sayings and instructions attributed primarily to King Solomon. Its verses give practical advice on wisdom, discipline, relationships, and morality. Proverbs 23:26 belongs to a section where Solomon offers guidance to... - [Proverbs 23:25](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-25/27173/): Thy father and thy mother shall be glad, and she that bare thee shall reioyce. Proverbs 23:25 (KJV) The Book of Proverbs is a collection of wise sayings and teachings, traditionally attributed to King Solomon. These proverbs offer practical wisdom for daily living, covering topics such as family, relationships, work, and morality. Parental Joy and... - [Proverbs 23:16](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-16/27161/): Yea my reines shall reioyce, when thy lippes speake right things. Proverbs 23:16 (KJV) Understanding the Context: Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical advice and guidance for living a righteous and successful life. Proverbs 23:16 is part of a passage where a father... - [Proverbs 23:15](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-15/27160/): My sonne, if thine heart be wise, my heart shall reioyce, euen mine. Proverbs 23:15 (KJV) The book of Proverbs is a collection of wisdom literature primarily authored by King Solomon. It offers practical advice on relationships, work ethic, moral conduct, and many other aspects of daily life. The verses that precede Proverbs 23:15 warn... - [Proverbs 23:11](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-11/27156/): For their redeemer is mighty; he shall plead their cause with thee. Proverbs 23:11 (KJV) The Book of Proverbs is a collection of wisdom literature traditionally attributed to King Solomon. It offers practical advice for righteous living and addresses topics such as self‑control, hospitality, and the consequences of indulgence, especially in chapter 23. While the... - [Proverbs 22:27](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-27/27142/): If thou hast nothing to pay, why should he take away thy bed from vnder thee? Proverbs 22:27 (KJV) Context: Proverbs is a book of wisdom literature in the Bible, containing collections of short, pithy sayings that offer guidance for practical living. The book is traditionally attributed to King Solomon, renowned for his wisdom. (Note:... - [Proverbs 22:25](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-25/27140/): Lest thou learne his wayes, and get a snare to thy soule. Proverbs 22:25 (KJV) The book of Proverbs belongs to the wisdom literature of the Old Testament and is traditionally attributed to King Solomon, whose God‑given wisdom is recorded for the benefit of all generations. Its purpose is to provide practical guidance for daily... - [Proverbs 22:19](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-19/27134/): That thy trust may bee in the Lord, I haue made knowen to thee this day, euen to thee. Proverbs 22:19 (KJV) The phrase “That thy trust may be in the Lord, I have made known to thee this day, even to thee” is not found in the Book of Proverbs in the King James... - [Proverbs 22:17](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-17/27132/): Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge. Proverbs 22:17 (KJV) The book of Proverbs is a collection of wise sayings attributed to King Solomon, renowned for his god‑given wisdom. It offers practical guidance for daily living, covering relationships, morality, and the many decisions we... - [Proverbs 22:14](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-14/27129/): The mouth of strange women is a deepe pit: he that is abhorred of the Lord shall fall therein. Proverbs 22:14 (KJV) The Book of Proverbs is a collection of wise sayings attributed primarily to King Solomon, offering practical guidance for relationships, work, morality, and the fear of the Lord. In this verse the phrase... - [Proverbs 22:12](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-12/27127/): The eyes of the Lord preserue knowledge, and he ouerthroweth the words of the transgressour. Proverbs 22:12 (KJV) Context: The book of Proverbs is part of the wisdom literature in the Old Testament. It consists of practical teachings and observations about life, morality, and the fear of the Lord. Proverbs 22:12 is a single verse... - [Proverbs 22:6](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-6/27121/): Traine vp a childe in the way he should goe: and when he is olde, hee will not depart from it. Proverbs 22:6 (KJV) Context: Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical teachings and advice for daily living. Proverbs 22:6 is a well‑known verse... - [Proverbs 25:27](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-27/27259/): It is not good to eat much hony: so for men to search their owne glory, is not glory. Proverbs 25:27 (KJV) It is not good to eat much honey: so for men to search their own glory is not glory. Proverbs 25:27 (KJV) The proverb states, “It is not good to eat much honey;... - [Proverbs 25:25](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-25/27257/): As cold waters to a thirstie soule: so is good newes from a farre countrey. Proverbs 25:25 (KJV) As cold waters to a thirsty soul, so is good news from a far country. Proverbs 25:25 (KJV) Proverbs is a book of wisdom literature traditionally attributed to King Solomon. It offers practical advice for righteous living... - [Proverbs 25:9](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-9/27237/): Debate thy cause with thy neighbour himselfe; and discouer not a secret to another: Proverbs 25:9 (KJV) Proverbs belongs to the wisdom literature of Scripture, offering practical guidance for a godly life. This saying is part of the “Proverbs of Solomon,” a collection of sayings attributed to King Solomon, whose reputation for wisdom is well... - [Proverbs 25:8](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-8/27236/): Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame. Proverbs 25:8 (KJV) Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon and traditionally regarded as his work. It contains practical advice on various... - [Proverbs 24:32](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-32/27224/): Then I saw, and considered it well, I looked vpon it, and receiued instruction. Proverbs 24:32 (KJV) Then I saw, and considered it well: I looked upon it, and received instruction. Proverbs 24:32 (KJV) Proverbs 24:32 belongs to the larger section Proverbs 24:30‑34, where the writer—traditionally King Solomon—describes a field belonging to a lazy person.... - [Proverbs 24:26](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-26/27217/): Euery man shall kisse his lippes that giueth a right answere. Proverbs 24:26 (KJV) Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It gathers short, pithy sayings that offer practical guidance for daily living. Within this collection, Proverbs 24:26 states, “He that giveth a right answer kisseth... - [Proverbs 24:24](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-24/27215/): He that sayth vnto the wicked, Thou art righteous, him shall the people curse; nations shall abhorre him: Proverbs 24:24 (KJV) “He that saith unto the wicked, Thou art righteous; the people shall curse him, nations shall abhor him.” This verse highlights the consequences of praising or justifying the wicked, particularly when they are proclaimed... - [Proverbs 24:19](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-19/27208/): Fret not thy selfe because of euill men; neither be thou enuious at the wicked. Proverbs 24:19 (KJV) Fret not thyself because of evil men, neither be thou envious at the wicked; Proverbs 24:19 (KJV) The book of Proverbs is a collection of wisdom literature traditionally attributed to King Solomon. It offers practical guidance on... - [Proverbs 24:18](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-18/27207/): Lest the Lord see it, and it displease him, and hee turne away his wrath from him. Proverbs 24:18 (KJV) Proverbs 24:17‑18 (KJV) states, “Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the LORD see it, and it displease him, and he turn away his wrath... - [Proverbs 24:15](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-15/27203/): Lay not waite, (O wicked man) against the dwelling of the righteous: spoile not his resting place. Proverbs 24:15 (KJV) Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: Proverbs 24:15 (KJV) The proverb is found in the book of Proverbs, a collection of wise sayings traditionally... - [Proverbs 24:14](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-14/27202/): So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. Proverbs 24:14 (KJV) The book of Proverbs is a collection of wise sayings and practical teachings, primarily attributed to King Solomon. These proverbs offer guidance on... - [Proverbs 24:7](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-7/27193/): Wisedome is too high for a foole: he openeth not his mouth in the gate. Proverbs 24:7 (KJV) Wisdom is too high for a fool: he openeth not his mouth in the gate. Proverbs 24:7 (KJV) The book of Proverbs is a collection of wise sayings and teachings, primarily attributed to King Solomon. These proverbs... - [Proverbs 24:2](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-2/27187/): For their heart studieth destruction, and their lippes talke of mischiefe. Proverbs 24:2 (KJV) Proverbs is a book of wisdom in the Old Testament, traditionally attributed to King Solomon. It offers practical advice on character, relationships, and morality, and chapter 24 emphasizes wisdom, knowledge, and understanding. In this verse the “heart” denotes the innermost part... - [Proverbs 24:1](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-1/27186/): Be not thou enuious against euill men, neither desire to be with them. Proverbs 24:1 (KJV) Proverbs belongs to the biblical genre of wisdom literature and is traditionally attributed to King Solomon. It offers practical counsel for daily living, addressing righteousness, the consequences of actions, and the pursuit of wisdom. The wording quoted above does... - [Proverbs 28:16](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-16/27340/): The prince that wanteth vnderstanding, is also a great oppressour: but he that hateth couetousnesse, shall prolong his dayes. Proverbs 28:16 (KJV) is also a great oppressor: but he that hateth covetousness shall prolong his days. Proverbs 28:16 (KJV) Proverbs belongs to the wisdom literature of the Old Testament, traditionally linked to King Solomon. It... - [Proverbs 28:4](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-4/27326/): They that forsake the law, praise the wicked: but such as keepe the Law, contend with them. Proverbs 28:4 (KJV) Proverbs is a book of wisdom literature in the Old Testament that offers practical guidance for living a godly and successful life. Traditionally the book is associated with King Solomon, though modern scholarship recognizes that... - [Proverbs 27:25](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-25/27319/): The hay appeareth, and the tender grasse sheweth it selfe, and herbes of the mountaines are gathered. Proverbs 27:25 (KJV) The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. This verse is part of a larger section that addresses themes such as diligence, wisdom,... - [Proverbs 27:22](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-22/27315/): Though thou shouldest bray a foole in a morter among wheate with a pestell, yet will not his foolishnesse depart from him. Proverbs 27:22 (KJV) Proverbs belongs to the wisdom literature of the Old Testament and is traditionally attributed to King Solomon. It offers practical counsel on relationships, work, wealth, character, and the pursuit of... - [Proverbs 27:20](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-20/27313/): Hell and destruction are neuer full: so the eyes of man are neuer satisfied. Proverbs 27:20 (KJV) Context: The book of Proverbs is a collection of wise sayings and teachings that provide practical guidance for living a godly and wise life. Proverbs 27:20 is a proverbial statement that compares the insatiable nature of Hell and... - [Proverbs 27:16](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-16/27308/): Whosoeuer hideth her, hideth the wind, and the ointment of his right hand which be wrayeth it selfe. Proverbs 27:16 (KJV) Proverbs 27:16, as rendered in the King James Version, reads, “Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.” This proverb belongs to the book of Proverbs,... - [Proverbs 27:9](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-9/27299/): Oyntment and perfume reioyce the heart: so doeth the sweetnesse of a mans friend by heartie counsell. Proverbs 27:9 (KJV) The Book of Proverbs is a collection of wise sayings and instructions, traditionally attributed to King Solomon. It offers practical guidance for daily living and addresses relationships, wisdom, diligence, and character. In this verse the... - [Proverbs 26:28](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-28/27289/): A lying tongue hateth those that are afflicted by it, and a flattering mouth worketh ruine. Proverbs 26:28 (KJV) “Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.” Context: The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known... - [Proverbs 26:23](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-23/27284/): Burning lips, and a wicked heart, are like a potsheard couered with siluer drosse. Proverbs 26:23 (KJV) Proverbs is a book in the Old Testament known for its wisdom literature, offering practical insights and guidance for living a righteous and wise life. This particular verse, Proverbs 26:23, presents a vivid analogy to illustrate the connection... - [Proverbs 26:18](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-18/27279/): As a mad man, who casteth firebrands, arrowes, and death: Proverbs 26:18 (KJV) As a mad man who casteth firebrands, arrows, and death, Proverbs 26:18 (KJV) Proverbs, a book of wisdom literature traditionally attributed to King Solomon, offers practical instruction for righteous living and examines human behavior, relationships, and character. Chapter 26 belongs to a... - [Proverbs 26:10](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-10/27271/): The great God that formed all things, both rewardeth the foole, and rewardeth transgressours. Proverbs 26:10 (KJV) The great God that formed all things both rewardeth the fool, and rewardeth transgressors. Proverbs 26:10 (KJV) Proverbs 26:10 is frequently misquoted, leading to misunderstanding of its true meaning. Careful examination of the authoritative King James Version reveals... - [Proverbs 26:9](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-9/27270/): As a thorne goeth vp into the hand of a drunkard; so is a parable in the mouth of fooles. Proverbs 26:9 (KJV) is a parable in the mouth of fools. Proverbs 26:9 (KJV) This proverb in the book of Proverbs offers a vivid analogy that warns of the misuse and mishandling of wisdom. By... - [Proverbs 26:6](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-6/27267/): He that sendeth a message by the hand of a foole, cutteth off the feete, and drinketh dammage. Proverbs 26:6 (KJV) Let us dive into a Bible study on Proverbs 26:6. The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon, offering practical wisdom and guidance for living... - [Proverbs 26:1](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-1/27261/): As snow in summer, and as raine in haruest: so honour is not seemely for a foole. Proverbs 26:1 (KJV) Context: The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It offers practical guidance for living a wise and righteous life. The book covers a wide range... - [Proverbs 31:6](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-6/27433/): Giue strong drinke vnto him that is ready to perish, and wine vnto those that be of heauie hearts. Proverbs 31:6 (KJV) Proverbs 31:6 is situated in the final chapter of the Book of Proverbs, a chapter that contains two distinct sections. Verses 1‑9 record the counsel of King Lemuel’s mother concerning righteous governance, while... - [Proverbs 31:2](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-2/27429/): What, my sonne! and what, the sonne of my wombe! and what, the sonne of my vowes! Proverbs 31:2 (KJV) The book of Proverbs is a collection of wisdom sayings attributed primarily to King Solomon. Chapter 31 is traditionally known as the “virtuous woman” chapter, where the mother of King Lemuel addresses her son with... - [Proverbs 31:1](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-1/27428/): The wordes of King Lemuel, the prophecie that his mother taught him. Proverbs 31:1 (KJV) Context and Background: Proverbs 31 is a well‑known chapter in the book of Proverbs. The opening verse, Proverbs 31:1, introduces King Lemuel as the author, which differs from the attribution of earlier chapters to King Solomon. The exact identity of... - [Proverbs 30:29](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-29/27421/): There be three things which goe well, yea foure are comely in going: Proverbs 30:29 (KJV) The quotation “There be three things which go well, yea, four are comely in going” is often cited as a proverb, yet the exact wording does not appear in any verse of the canonical Book of Proverbs, including the... - [Proverbs 30:23](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-23/27413/): For an odious woman when shee is married, and an handmayd that is heire to her mistresse. Proverbs 30:23 (KJV) The phrase “For an odious woman when she is married; and a handmaid that is heir to her mistress.” is sometimes cited as a proverb, but it does not appear in the biblical book of... - [Proverbs 30:7](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-7/27393/): Two things haue I required of thee, deny me them not before I die. Proverbs 30:7 (KJV) Two things have I required of thee; deny me them not before I die: Proverbs 30:7 (KJV) The verse belongs to the larger collection known as the words of Agur, the son of Jakeh, recorded in Proverbs 30:1‑33.... - [Proverbs 30:4](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-4/27388/): Who hath ascended vp into heauen, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his sonnes name, if thou canst tell? Proverbs 30:4 (KJV) Proverbs is a book of... - [Proverbs 29:27](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-27/27383/): An vniust man is an abomination to the iust: and he that is vpright in the way, is abomination to the wicked. Proverbs 29:27 (KJV) An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked. Proverbs 29:27 (KJV) Proverbs is a book of... - [Proverbs 29:23](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-23/27378/): A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit. Proverbs 29:23 (KJV) This verse addresses the theme of pride and its consequences. Pride: The verse highlights the negative impact of pride. Pride refers to an excessive sense of self‑importance, an inflated view of oneself, or a feeling of superiority.... - [Proverbs 29:19](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-19/27374/): A seruant will not be corrected by words: for though hee vnderstand, hee will not answere. Proverbs 29:19 (KJV) Understanding the Context: To gain a better understanding of this verse, it is essential to consider its place within the book of Proverbs, a collection of wisdom literature traditionally attributed to King Solomon. Proverbs offers practical... - [Proverbs 29:13](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-13/27366/): The poore and the deceitful man meet together: the Lord lightneth both their eyes. Proverbs 29:13 (KJV) The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon. It contains practical advice for living a godly and successful life, and Proverbs 29:13 is part of a larger section (Proverbs 29:1‑27) that... - [Proverbs 28:25](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-25/27349/): He that is of a proud heart, stirreth vp strife: but he that putteth his trust in the Lord, shalbe made fat. Proverbs 28:25 (KJV) The book of Proverbs is a collection of wise sayings and teachings traditionally attributed to King Solomon. It offers practical advice for living a righteous and wise life, and chapter... - [Proverbs 28:24](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-24/27348/): Who so robbeth his father or his mother, and saith, it is no transgression, the same is the companion of a destroyer. Proverbs 28:24 (KJV) Respect for Parents: The verse begins by highlighting the seriousness of robbing one’s father or mother. In the biblical context, honoring and respecting one’s parents is of great importance. The... - [Proverbs 28:23](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-23/27347/): He that rebuketh a man, afterwards shall find more fauour, then he that flattereth with the tongue. Proverbs 28:23 (KJV) Proverbs is a book of wisdom literature attributed to King Solomon. It offers practical teachings on relationships, work, moral living, and the consequences of human behavior. Proverbs 28:23 belongs to a collection of verses that... - [Ecclesiastes 2:8](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-8/27535/): I gathered mee also siluer and gold, and the peculiar treasure of kings and of the prouinces: I gate mee men singers and women singers, and the delights of the sonnes of men, as musical instruments, and that of all sorts. Ecclesiastes 2:8 (KJV) I have gotten unto me the increase of the fields, and... - [Ecclesiastes 2:6](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-6/27533/): I made mee pooles of water, to water therewith the wood that bringeth foorth trees: Ecclesiastes 2:6 (KJV) Context: The Book of Ecclesiastes is attributed to King Solomon and presents his reflections on the meaning of life. In this verse Solomon discusses his pursuits and accomplishments as he sought to find fulfillment and purpose. The... - [Ecclesiastes 2:5](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-5/27532/): I made mee gardens & orchards, and I planted trees in them of all kinde of fruits. Ecclesiastes 2:5 (KJV) The book of Ecclesiastes is traditionally ascribed to King Solomon, who reflects on the vanity and emptiness of life apart from God. He surveys a range of human pursuits—wisdom, pleasure, work, and wealth—in an effort... - [Ecclesiastes 2:3](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-3/27530/): I sought in mine heart to giue my selfe vnto wine, (yet acquainting mine heart with wisedome) and to lay hold on folly, till I might see what was that good for the sonnes of men, which they should doe vnder the heauen all the dayes of their life. Ecclesiastes 2:3 (KJV) Context: The book... - [Ecclesiastes 2:2](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-2/27529/): I saide of laughter, It is mad: and of mirth, What doeth it? Ecclesiastes 2:2 (KJV) I said of laughter, It is mad: and of mirrth, What doeth it? Ecclesiastes 2:2 (KJV) Context: The book of Ecclesiastes is attributed to King Solomon, who reflects on the vanity and meaninglessness of life under the sun. In... - [Ecclesiastes 2:1](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-1/27528/): I said in mine heart, Goe to now, I wil prooue thee with mirth, therfore enioy pleasure: and behold, this also is vanitie. Ecclesiastes 2:1 (KJV) Context and Background: Ecclesiastes is a book in the Old Testament, traditionally attributed to King Solomon. It is a unique book because it explores the meaning and purpose of... - [Ecclesiastes 1:16](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-16/27525/): I communed with mine owne heart, saying, Loe, I am come to great estate, and haue gotten more wisedome then all they that haue beene before me in Ierusalem: yea my heart had great experience of wisedome & knowledge. Ecclesiastes 1:16 (KJV) Context and Background: Ecclesiastes is a book in the Old Testament attributed to... - [Ecclesiastes 1:15](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-15/27524/): That which is crooked, cannot be made straight: and that which is wanting cannot be numbred. Ecclesiastes 1:15 (KJV) The quotation above is not found in Ecclesiastes 1:15 in the King James Version; the actual verse reads, “What is that that hath been? that which is; and that which shall be, is already.” The source... - [Ecclesiastes 1:13](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-13/27522/): And I gaue my heart to seeke and search out by wisedome, concerning all things that are done vnder heauen: this sore trauell hath God giuen to the sonnes of man, to be exercised therewith. Ecclesiastes 1:13 (KJV) Context: The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and purpose of life.... - [Ecclesiastes 1:12](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-12/27521/): I the Preacher was king ouer Israel in Ierusalem. Ecclesiastes 1:12 (KJV) This verse is part of the book of Ecclesiastes and provides important context. It is believed to have been written by King Solomon, who is commonly identified as the Preacher. Solomon was renowned for his wisdom and was also the king over Israel... - [Ecclesiastes 1:10](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-10/27519/): Is there any thing, whereof it may be sayd, See, this is new? it hath beene already of olde time, which was before vs. Ecclesiastes 1:10 (KJV) Context: The book of Ecclesiastes, attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. The author reflects on the vanity and emptiness of... - [Proverbs 31:30](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-30/27465/): Fauour is deceitfull, and beautie is vaine: but a woman that feareth the Lord, she shalbe praised. Proverbs 31:30 (KJV) To grasp the meaning of Proverbs 31:30 we must view it within its broader literary setting. Proverbs 31:10‑31 celebrates the virtues and characteristics of a godly wife, describing her industriousness, wisdom, kindness, and the positive... - [Proverbs 31:20](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-20/27451/): She stretcheth out her hand to the poore, yea she reacheth foorth her handes to the needy. Proverbs 31:20 (KJV) Proverbs 31 is a passage known as the “Virtuous Woman” or “Woman of Noble Character.” It is an acrostic poem that extols the qualities of an excellent wife and is traditionally attributed to King Lemuel,... - [Proverbs 31:9](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-9/27436/): Open thy mouth, iudge righteously, and plead the cause of the poore and needy. Proverbs 31:9 (KJV) Proverbs 31 contains two distinct sections. Verses 1‑9 record the advice of King Lemuel’s mother to her son, while verses 10‑31 describe the virtuous woman. The quoted verse falls within the mother’s counsel, specifically Proverbs 31:9, and is... - [Proverbs 31:7](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-7/27434/): Let him drinke, and forget his pouertie, and remember his misery no more. Proverbs 31:7 (KJV) The surrounding context of Proverbs 31:7 is essential for grasping its meaning. Verses 1‑9 of Proverbs 31 record the mother’s counsel to King Lemuel, urging him to practice justice, protect the vulnerable, and act with compassion. Verses 6‑7 specifically... - [Ecclesiastes 4:15](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-15/27595/): I considered all the liuing which walke vnder the sunne, with the second child that shall stand vp in his stead. Ecclesiastes 4:15 (KJV) Ecclesiastes is a book in the Old Testament traditionally attributed to King Solomon, known for his wisdom. In this book, Solomon reflects on the vanity and futility of life without God... - [Ecclesiastes 4:10](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-10/27588/): For if they fall, the one will lift vp his fellow; but woe to him that is alone, when he falleth: for he hath not another to helpe him vp. Ecclesiastes 4:10 (KJV) Ecclesiastes is a book in the Old Testament traditionally attributed to King Solomon. It explores the search for meaning and purpose in... - [Ecclesiastes 4:4](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-4/27580/): Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit. Ecclesiastes 4:4 (KJV) Ecclesiastes is a book in the Old Testament traditionally attributed to King Solomon. It explores the meaning and purpose of life, reflecting on the futility... - [Ecclesiastes 4:3](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-3/27579/): Yea better is he then both they, which hath not yet been, who hath not seene the euill worke that is done vnder the Sunne. Ecclesiastes 4:3 (KJV) Ecclesiastes is an Old Testament book traditionally attributed to King Solomon. It wrestles with the meaning of life, the futility of human striving, and the pursuit of... - [Ecclesiastes 4:2](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-2/27577/): Wherefore I praised the dead which are already dead, more then the liuing which are yet aliue. Ecclesiastes 4:2 (KJV) Context: The book of Ecclesiastes was written by King Solomon, who was known for his wisdom. In this book Solomon reflects on the vanity and futility of life under the sun, explores various aspects of... - [Ecclesiastes 4:1](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-1/27576/): So I returned, and considered all the oppressions that are done vnder the sunne; & behold the teares of such as were oppressed, and they had no comforter: and on the side of their oppressours there was power, but they had no comforter. Ecclesiastes 4:1 (KJV) The book of Ecclesiastes, traditionally attributed to King Solomon... - [Ecclesiastes 3:19](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-19/27572/): For that which befalleth the sonnes of men, befalleth beastes, euen one thing befalleth them: as the one dieth, so dieth the other; yea they haue all one breath, so that a man hath no preheminence aboue a beast; for all is vanitie. Ecclesiastes 3:19 (KJV) Context: The book of Ecclesiastes was written by King... - [Ecclesiastes 3:17](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-17/27569/): I said in mine heart, God shall iudge the righteous and the wicked: for there is a time there, for euery purpose and for euery worke. Ecclesiastes 3:17 (KJV) Context: Ecclesiastes is a book attributed to King Solomon, known for his wisdom. It explores the meaning of life and the vanity of human endeavours. In... - [Ecclesiastes 3:15](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-15/27567/): That which hath beene, is now: and that which is to be, hath alreadie beene, and God requireth that which is past. Ecclesiastes 3:15 (KJV) Historical and Literary Context: Ecclesiastes is a book attributed to King Solomon, known for his wisdom. It explores the meaning of life and the vanity of earthly pursuits. In Ecclesiastes... - [Ecclesiastes 3:12](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-12/27564/): I know that there is no good in them, but for a man to reioyce, and to doe good in his life. Ecclesiastes 3:12 (KJV) I know that there is no good in them, but for a man to rejoice, and to do good in his life. Ecclesiastes 3:12 (KJV) Ecclesiastes is an Old Testament... - [Ecclesiastes 2:20](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-20/27547/): Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne. Ecclesiastes 2:20 (KJV) In the book of Ecclesiastes, the author—traditionally identified as King Solomon—offers a stark meditation on the futility and vanity of life. The surrounding chapters recount his relentless pursuit of pleasure, achievement, and... - [Ecclesiastes 2:15](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-15/27542/): Then said I in my heart, As it happeneth to the foole, so it happeneth euen to me, and why was I then more wise? then I said in my heart, That this also is vanitie. Ecclesiastes 2:15 (KJV) Ecclesiastes is traditionally ascribed to King Solomon, whose reign was marked by extraordinary wisdom and wealth.... - [Ecclesiastes 2:12](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-12/27539/): And I turned my selfe to behold wisedome, and madnesse and folly: for what can the man doe, that commeth after the king? euen that which hath bene already done. Ecclesiastes 2:12 (KJV) And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king?... - [Ecclesiastes 2:10](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-10/27537/): And whatsoeuer mine eyes desired, I kept not from them; I withheld not my heart from any ioy: for my heart reioyced in all my labour; and this was my portion of all my labour. Ecclesiastes 2:10 (KJV) The book of Ecclesiastes is attributed to King Solomon, renowned for his wisdom and wealth. In this... - [Ecclesiastes 6:11](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-11/27633/): Seeing there be many things that increase vanitie, what is man the better? Ecclesiastes 6:11 (KJV) The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. Throughout the book, Solomon reflects on the futility and vanity of various endeavours and possessions in life, urging readers to... - [Ecclesiastes 6:9](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-9/27631/): Better is the sight of the eyes, then the wandering of the desire: this is also vanitie and vexation of spirit. Ecclesiastes 6:9 (KJV) Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. Ecclesiastes 6:9 (KJV) The book of Ecclesiastes is traditionally attributed... - [Ecclesiastes 6:7](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-7/27629/): All the labour of man is for his mouth, and yet the appetite is not filled. Ecclesiastes 6:7 (KJV) The book of Ecclesiastes, penned by King Solomon, wrestles with the meaning and purpose of life. In this verse Solomon observes the toil of humanity, noting that even though people labor to satisfy their desires, their... - [Ecclesiastes 6:6](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-6/27628/): Yea though he liue a thousand yeeres twice told, yet hath he seene no good: Doe not all goe to one place? Ecclesiastes 6:6 (KJV) Ecclesiastes is a book in the Old Testament traditionally attributed to King Solomon. It is known for its philosophical and reflective nature, exploring the meaning of life, the pursuit of... - [Ecclesiastes 6:5](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-5/27627/): Moreouer hee hath not seene the Sunne, nor knowen any thing: this hath more rest then the other. Ecclesiastes 6:5 (KJV) Ecclesiastes is traditionally attributed to King Solomon and is a book of wisdom that explores the meaning and purpose of life while reflecting on the vanity and fleeting nature of worldly pursuits. It consistently... - [Ecclesiastes 6:4](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-4/27626/): For he commeth in with vanitie, and departeth in darkenesse, and his name shall be couered with darkenesse. Ecclesiastes 6:4 (KJV) Ecclesiastes is an Old Testament book traditionally ascribed to King Solomon. It surveys the human condition, probing the meaning of life, the futility of worldly pursuits, and the necessity of turning toward God. Throughout... - [Ecclesiastes 5:11](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-11/27610/): When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes? Ecclesiastes 5:11 (KJV) Context: Ecclesiastes is traditionally attributed to King Solomon, though modern scholarship questions this authorship. The book reflects on the meaning and purpose of life, and this... - [Ecclesiastes 5:8](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-8/27607/): If thou seest the oppression of the poore, and violent peruerting of iudgement, and iustice in a prouince, maruell not at the matter: for he that is higher then the highest, regardeth, and there be higher then they. Ecclesiastes 5:8 (KJV) Context: The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and... - [Ecclesiastes 5:3](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-3/27600/): For a dreame commeth through the multitude of businesse, and a fooles voyce is knowen by multitude of words. Ecclesiastes 5:3 (KJV) Ecclesiastes is a book of wisdom literature written by King Solomon. It explores the meaning and purpose of life, examining various aspects of human existence. In this particular verse, Solomon reflects on dreams,... - [Ecclesiastes 5:1](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-1/27598/): Kepe thy foote when thou goest to the house of God, and be more ready to heare, then to giue the sacrifice of fooles: for they consider not that they doe euill. Ecclesiastes 5:1 (KJV) The book of Ecclesiastes is traditionally attributed to King Solomon, though its authorship remains uncertain. In this verse the author... - [Ecclesiastes 4:16](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-16/27596/): There is no end of all the people, euen of all that haue beene before them: they also that come after, shall not reioyce in him: surely this also is vanitie, and vexation of spirit. Ecclesiastes 4:16 (KJV) Ecclesiastes, often attributed to King Solomon, explores the fleeting nature of life and the pursuit of meaning.... - [Ecclesiastes 8:6](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-6/27678/): Because to euery purpose there is time, and iudgement; therefore the misery of man is great vpon him. Ecclesiastes 8:6 (KJV) The book of Ecclesiastes, traditionally attributed to King Solomon, is a reflective meditation on the meaning of life. Throughout its chapters Solomon surveys human existence, exposing the futility and emptiness that often accompany worldly... - [Ecclesiastes 8:5](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-5/27677/): Whoso keepeth the commandement, shall feele no euill thing: and a wise mans heart discerneth both time and iudgement. Ecclesiastes 8:5 (KJV) The book of Ecclesiastes is attributed to King Solomon, who reflects on the meaning and purpose of life. Throughout the book, he explores various aspects of human existence, including wisdom, pleasure, work, and... - [Ecclesiastes 8:2](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-2/27672/): I counsell thee, to keepe the kings commandement, and that in regard of the oath of God. Ecclesiastes 8:2 (KJV) I counsel thee to keep the king’s commandment, and that in regard of the oath of God. Ecclesiastes 8:2 (KJV) Ecclesiastes belongs to the wisdom literature of the Old Testament and is traditionally attributed to... - [Ecclesiastes 7:29](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-29/27669/): Loe, this onely haue I found, that God hath made man vpright: but they haue sought out many inuentions. Ecclesiastes 7:29 (KJV) Ecclesiastes is traditionally attributed to King Solomon, whose reputation for wisdom frames the book’s exploration of life’s meaning and the vanity of worldly pursuits. In this verse Solomon records a fundamental observation about... - [Ecclesiastes 7:18](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-18/27654/): It is good that thou shouldest take holde of this, yea also from this withdraw not thine hand: for hee that feareth God, shall come foorth of them all. Ecclesiastes 7:18 (KJV) The book of Ecclesiastes, traditionally attributed to King Solomon, is a thought‑provoking work that wrestles with the meaning and purpose of life. It... - [2 Corinthians 7:13](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-13/39316/): Therefore we were comforted in your comfort, yea and exceedingly the more ioyed wee for the ioy of Titus, because his spirit was refreshed by you all. 2 Corinthians 7:13 (KJV) The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth, and in this verse Paul expresses... - [2 Corinthians 7:12](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-12/39315/): “Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.” Certainly! Here’s a Bible study on Verse: “Wherefore, though I wrote unto you, I did... - [2 Corinthians 7:11](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-11/39314/): “For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.” Context:To better understand... - [2 Corinthians 7:10](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-10/39313/): “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.” Context:To understand a Bible verse fully, it is important to consider its context. In this case, the Apostle Paul is writing a letter to the Corinthian church, addressing various issues and providing instructions. In the... - [2 Corinthians 7:1](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-1/39304/): “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the believers and encouraging them... - [2 Corinthians 6:9](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-9/39295/): “As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this specific section, Paul is discussing the hardships and challenges he and his fellow ministers face as they proclaim... - [2 Corinthians 6:8](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-8/39294/): “By honour and dishonour, by evil report and good report: as deceivers, and yet true” Certainly! Let’s dive into a Bible study on 2 Corinthians 6:8 from the King James Version (KJV). This verse is found in the New Testament, specifically in Paul’s second letter to the Corinthians. Here is the verse in its entirety:“By... - [2 Corinthians 6:7](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-7/39293/): “By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,” Context:This verse is part of a larger passage in which the apostle Paul addresses the Corinthian church, urging them to live lives that reflect their commitment to Christ and their ministry of... - [2 Corinthians 6:6](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-6/39292/): “By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned” Certainly! Let’s dive into a Bible study on 2 Corinthians 6:6, using the King James Version (KJV) translation. The verse in question reads as follows:Sentence continues… Here’s a breakdown of the key themes and concepts found in this verse: 1.... - [2 Corinthians 6:5](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-5/39291/): “In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings” Certainly! Here’s a Bible study on 2 Corinthians 6:5 (KJV) says: “In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings.” This verse is part of Paul’s letter to the Corinthians, in which he describes the hardships and challenges he and... - [2 Corinthians 6:18](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-18/39443/): And will bee a Father vnto you, and ye shall bee my sonnes and daughters, saith the Lord Almightie. 2 Corinthians 6:18 (KJV) “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Corinthians 5:21, KJV) This verse is... - [2 Corinthians 6:17](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-17/39303/): “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” This verse is part of the Apostle Paul’s letter to the Corinthians, specifically addressing the need for believers to separate themselves from the influence of unbelievers and ungodly practices. Let’s dive... - [2 Corinthians 6:16](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-16/39302/): And what agreement hath the Temple of God with idoles? for ye are the Temple of the liuing God, as God hath saide, I will dwell in them, and walke in them, and I will be their God, and they shall be my people. 2 Corinthians 6:16 (KJV) The book of 2 Corinthians is a... - [2 Corinthians 6:15](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-15/39301/): And what concord hath Christ with Belial? or what part hath he that beleeueth, with an infidel? 2 Corinthians 6:15 (KJV) The apostle Paul wrote this letter to the church in Corinth, urging believers to live in a way that honors God and to keep a clear distinction from unbelievers. In this section Paul exhorts... - [2 Corinthians 6:14](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-14/39300/): “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” - [2 Corinthians 6:13](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-13/39299/): “Now for a recompense in the same, (I speak as unto my children,) be ye also enlarged.” Context:The Apostle Paul wrote the book of 2 Corinthians to address the believers in Corinth and strengthen their faith. In this particular verse, Paul is discussing the need for the Corinthians to respond with love and openness to... - [2 Corinthians 6:12](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-12/39298/): “Ye are not straitened in us, but ye are straitened in your own bowels.” Context:The book of 2 Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the Corinthians’ attitude toward him and his ministry. He expresses that they have not restricted or... - [2 Corinthians 6:11](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-11/39297/): “O ye Corinthians, our mouth is open unto you, our heart is enlarged.” Background:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. The church was facing various challenges, including false teachers and divisions within the body. In this particular verse, Paul expresses his affection and openness towards the... - [2 Corinthians 6:10](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-10/39296/): “As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.” Introduction:As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. 2 Corinthians 6:10 (KJV) This verse is found in Paul’s second letter to the Corinthians. In the... - [2 Corinthians 6:4](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-4/39290/): “But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular passage, Paul is discussing his ministry and the challenges he and his fellow workers faced as... - [2 Corinthians 6:3](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-3/39289/): “Giving no offence in anything, that the ministry be not blamed.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. This particular verse is found within a section where Paul is addressing the Corinthians and emphasizing the importance of his ministry and the need for sincere and faithful... - [2 Corinthians 6:2](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-2/39288/): “For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.” Context:The Apostle Paul wrote this letter to the Corinthian church, addressing various issues and challenges they were facing. In the preceding... - [2 Corinthians 6:1](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-1/39287/): “We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul addresses the Corinthians as fellow workers with God, urging them not to receive God’s... - [2 Corinthians 5:9](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-9/39274/): “Wherefore we labour, that, whether present or absent, we may be accepted of him.” Context:To understand the meaning of this verse, it’s essential to consider its context. In the preceding verses, the apostle Paul talks about the judgment and resurrection of believers. He emphasizes the motivation behind their actions and the hope they have in... - [2 Corinthians 5:21](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-21/42028/) - [2 Corinthians 5:20](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-20/39285/): Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God. 2 Corinthians 5:20 (KJV) you by us: we pray you in Christ’s stead, be ye reconciled to God. 2 Corinthians 5:20 (KJV) Context: The book of 2 Corinthians... - [2 Corinthians 5:19](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-19/39284/): “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” Context:Understanding the context of a verse is crucial for its proper interpretation. The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth,... - [2 Corinthians 5:18](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-18/39283/): “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;” 1. Context: The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is discussing the concept of reconciliation,... - [2 Corinthians 5:8](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-8/39273/): “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is expressing his confidence in the hope of eternal life and the belief... - [2 Corinthians 5:7](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-7/39272/): “For we walk by faith, not by sight.” Context:The apostle Paul wrote the second letter to the Corinthians to address various issues and encourage the believers in their faith. In this particular verse, Paul emphasizes the importance of living by faith rather than relying solely on what is seen. Walking by Faith:The phrase “we walk... - [2 Corinthians 5:6](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-6/39271/): “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord.” Certainly! Here’s a Bible study on Verse: “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord.” (2 Corinthians 5:6, KJV) Context:The Apostle... - [2 Corinthians 5:5](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-5/39270/): “Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul discusses the hope and assurance that believers have in the resurrection... - [2 Corinthians 5:4](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-4/39269/): “For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.” Certainly! Here is a Bible study on Verse: “For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed,... - [2 Corinthians 5:3](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-3/39268/): “If so be that being clothed we shall not be found naked.” Context:The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth to address various issues and challenges they were facing. In this particular verse, Paul discusses the concept of being clothed and not being found naked. Meaning and Significance: Metaphorical... - [2 Corinthians 5:2](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-2/39267/): “For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven” Context:The Apostle Paul wrote the second letter to the Corinthians to address various issues and challenges faced by the church in Corinth. In chapter 5, Paul discusses the hope and assurance of the resurrection and the eternal... - [2 Corinthians 5:17](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-17/39282/): “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 1. Context: The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is emphasizing the transformative power of being... - [2 Corinthians 5:16](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-16/39281/): Wherefore hencefoorth know we no man, after the flesh: yea, though we haue knowen Christ after the flesh, yet now hencefoorth knowe wee him no more. 2 Corinthians 5:16 (KJV) The apostle Paul wrote this letter to the church in Corinth, addressing various issues and offering guidance and encouragement. In this particular verse he speaks... - [2 Corinthians 5:15](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-15/39280/): “And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” Certainly! Here is a Bible study on Verse: “And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died... - [2 Corinthians 5:14](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-14/39279/): “For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead.” Context:To better understand this verse, it is essential to consider the context in which it was written. The apostle Paul wrote the second letter to the Corinthians to address various issues and to strengthen... - [2 Corinthians 5:13](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-13/39278/): “For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.” This verse is found in the second letter that the Apostle Paul wrote to the Corinthians. In this particular section, Paul is addressing the accusations and criticisms that were directed towards him and his ministry.... - [2 Corinthians 5:12](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-12/39277/): For we commend not our selues againe vnto you, but giue you occasion to glory on our behalfe, that you may haue somewhat to answere them, which glory in appearance, and not in heart. 2 Corinthians 5:12 (KJV) In this portion of 2 Corinthians the apostle Paul explains why he does not seek to commend... - [2 Corinthians 5:11](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-11/39276/): “Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.” Understanding the context:In the preceding verses, Paul discusses the eternal hope of believers and the future resurrection of the body. He speaks about our longing to be clothed... - [2 Corinthians 5:10](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-10/39275/): “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” Certainly! Here is a Bible study on Verse: “For we must all appear before the judgment seat of Christ; that every... - [2 Corinthians 5:1](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-1/39266/): “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular verse, Paul addresses the concept of the human body... - [2 Corinthians 4:9](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-9/39256/): “Persecuted, but not forsaken; cast down, but not destroyed.” Context:In the preceding verses, Paul talks about the hardships he and his fellow apostles endured for the sake of the gospel. He acknowledges that they faced persecution, were struck down, and faced death repeatedly. Despite these challenges, Paul emphasizes the resilience and unwavering faith of believers... - [2 Corinthians 4:8](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-8/39255/): “We are troubled on every side, yet not distressed; we are perplexed, but not in despair.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the challenges and hardships faced by believers in their ministry and encourages them to persevere. Troubled on... - [2 Corinthians 4:7](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-7/39254/): “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” 1. Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is highlighting the contrast between the fragile nature of human... - [2 Corinthians 4:6](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-6/39253/): For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ. 2 Corinthians 4:6 (KJV) In this passage the apostle Paul writes to the church at Corinth, addressing various issues and offering... - [2 Corinthians 4:5](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-5/39252/): “For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.” Context:Understanding the background and context of the verse is crucial for interpretation. In the preceding verses, Paul speaks about the light of the Gospel shining in the hearts of believers, revealing the glory of God in the face... - [2 Corinthians 4:4](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-4/39251/): “In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” Certainly! Here is a Bible study on Verse: “In whom the god of this world hath blinded the minds of... - [2 Corinthians 4:3](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-3/39250/): “But if our gospel be hid, it is hid to them that are lost.” The Hidden Gospel:Paul begins by stating, “But if our gospel be hid.” The “gospel” refers to the message of salvation through Jesus Christ, the good news of God’s redeeming love and forgiveness for humanity. Paul considers it a treasure to be... - [2 Corinthians 4:2](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-2/39249/): “But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular... - [2 Corinthians 4:18](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-18/39247/): “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter,... - [2 Corinthians 4:17](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-17/39264/): “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul addresses the theme of suffering and the eternal perspective that Christians should... - [2 Corinthians 4:16](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-16/39263/): “For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Background:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul discusses the challenges he faced in his ministry and the hope that sustained... - [2 Corinthians 4:15](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-15/39262/): “For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.” Context:It’s essential to understand the context of a verse to grasp its meaning fully. The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this... - [2 Corinthians 4:14](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-14/39261/): “Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.” Certainly! Here is a Bible study on Verse: “Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.” (2 Corinthians 4:14,... - [2 Corinthians 4:13](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-13/39259/): “We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak” Certainly! Let’s delve into a Bible study on 2 Corinthians 4:13, using the King James Version (KJV) translation: The verse in question is 2 Corinthians 4:13 (KJV), which states: Here... - [2 Corinthians 4:12](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-12/39260/): “So then death worketh in us, but life in you.” Certainly! Here’s a Bible study on 2 Corinthians 4:12 (KJV) Verse: “So then death worketh in us, but life in you.” (2 Corinthians 4:12, KJV) Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter,... - [2 Corinthians 4:11](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-11/39258/): “For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing the challenges and hardships... - [2 Corinthians 4:10](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-10/39257/): “Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is discussing the ministry of the Gospel and the... - [2 Corinthians 4:1](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-1/39248/): “Therefore seeing we have this ministry, as we have received mercy, we faint not.” Context:To understand the verse better, it’s essential to examine the broader context of the passage. The apostle Paul wrote the book of 2 Corinthians to address various issues and challenges faced by the Corinthian church. In this particular section, Paul discusses... - [2 Corinthians 3:9](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-9/39238/): “For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.” Certainly! Here is a Bible study on orinthians 3:9 (KJV) says: “For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.” Context:The book of 2 Corinthians was written by... - [2 Corinthians 3:8](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-8/39237/): “How shall not the ministration of the spirit be rather glorious?” Context:In this section of 2 Corinthians, Paul is discussing the ministry of the New Covenant, which is characterized by the Holy Spirit’s work in the lives of believers. He contrasts it with the Old Covenant, which was based on the law of Moses. Paul... - [2 Corinthians 3:7](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-7/39236/): “But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:” Context:The Apostle Paul wrote this letter to the Corinthians to address various issues and challenges... - [2 Corinthians 3:6](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-6/39235/): “Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.” Context:To better understand this verse, it’s helpful to consider its context. In the preceding verses, Paul discusses the glory of the new covenant, comparing it to the... - [2 Corinthians 3:5](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-5/39234/): “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God.” Dependence on God:The verse begins by emphasizing that as human beings, we are not sufficient or capable in and of ourselves to accomplish anything of true spiritual significance. Our strength, abilities, and wisdom alone are... - [2 Corinthians 3:4](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-4/39233/): “And such trust have we through Christ to God-ward.” Context:To fully understand a Bible verse, it’s crucial to consider its context. In 2 Corinthians, Paul defends his apostolic authority and ministry, emphasizing that it comes from God. He discusses the ministry of the New Covenant, which is characterized by the Holy Spirit and surpasses the... - [2 Corinthians 3:3](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-3/39232/): “Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” Context:Before delving into the verse itself, it’s essential to understand the context in which it is... - [2 Corinthians 3:18](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-18/42027/): “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” Transformation:The verse speaks of a transformation that takes place in the lives of believers. It begins by emphasizing that “we all”... - [2 Corinthians 3:17](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-17/39442/) - [2 Corinthians 3:16](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-16/39245/): Neuerthelesse, when it shall turne to the Lord, the vaile shall be taken away. 2 Corinthians 3:16 (KJV) The book of 2 Corinthians was written by the apostle Paul to the church in Corinth, and in this passage he is addressing the superiority of the new covenant of grace over the old covenant of the... - [2 Corinthians 3:15](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-15/39244/): “But even unto this day, when Moses is read, the vail is upon their heart.” 2 Corinthians 3:15 (KJV) states: This verse is a part of a larger passage in which the apostle Paul contrasts the ministry of the old covenant, represented by the law of Moses, with the ministry of the new covenant, which... - [2 Corinthians 3:14](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-14/39243/): “But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.” Historical Context: The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular passage, Paul is contrasting the glory of... - [2 Corinthians 3:13](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-13/39242/): And not as Moses, which put a vaile ouer his face, that the children of Israel could not stedfastly looke to the end of that which is abolished; 2 Corinthians 3:13 (KJV) This verse is part of the larger passage in 2 Corinthians 3 where the apostle Paul discusses the ministry of the new covenant... - [2 Corinthians 3:12](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-12/39241/): “Seeing then that we have such hope, we use great plainness of speech” Context:To understand the verse better, it’s essential to consider its context within the book of 2 Corinthians. The Apostle Paul wrote this letter to the church in Corinth to address various issues and challenges they were facing. In the preceding verses, Paul... - [2 Corinthians 3:11](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-11/39240/): “For if that which is done away was glorious, much more that which remaineth is glorious.” This verse is part of the larger context of Paul’s second letter to the Corinthians, where he addresses the issue of the new covenant in Christ compared to the old covenant of the law. In the preceding verses, Paul... - [2 Corinthians 3:10](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-10/39239/): For euen that which was made glorious, had no glorie in this respect by reason of the glorie that excelleth. 2 Corinthians 3:10 (KJV) Context: To fully understand this verse, it is important to consider its context. In the preceding verses, the Apostle Paul discusses the ministry of the New Covenant, which is characterized by... - [2 Corinthians 3:2](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-2/39231/): “Ye are our epistle written in our hearts, known and read of all men.” 2 Corinthians 3:2 (KJV) says, “Ye are our epistle written in our hearts, known and read of all men.” This verse is part of Paul’s second letter to the Corinthians, where he is defending his ministry and authority as an apostle.... - [2 Corinthians 3:1](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-1/39230/): “Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul addresses the question of whether he and his fellow workers... - [2 Corinthians 2:9](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-9/39221/): “For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.” Context:To understand the meaning of a verse, it is important to consider its context. The Apostle Paul wrote the book of 2 Corinthians as a letter to the church in Corinth. In... - [2 Corinthians 2:8](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-8/39220/): “Wherefore I beseech you that ye would confirm your love toward him.” Context:To understand this verse better, it is essential to examine the context of the passage. In the preceding verses (2 Corinthians 2:5-7), the apostle Paul addresses a situation of discipline within the Corinthian church. He had previously written a letter to rebuke the... - [2 Corinthians 2:17](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-17/39229/): “For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” Context:In 2 Corinthians, Paul is writing to the church in Corinth, a city known for its immorality and cultural challenges. The apostle Paul had previously written... - [2 Corinthians 2:16](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-16/39228/): “To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth to address various issues and to reaffirm his apostleship. In this particular verse,... - [2 Corinthians 2:15](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-15/39227/): “For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:” Historical Context:The Apostle Paul wrote the Second Epistle to the Corinthians to address various issues within the Corinthian church. In this verse, Paul discusses the nature of the ministry and the impact it has on... - [2 Corinthians 2:14](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-14/39226/): “Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul expresses gratitude to God for His constant provision... - [2 Corinthians 2:13](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-13/39225/): “I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.” - [2 Corinthians 2:12](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-12/39224/): Furthermore when I came to Troas, to preach Christs Gospel, and a doore was opened vnto mee of the Lord, 2 Corinthians 2:12 (KJV) Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. Paul had established the church during his missionary journeys and had faced various challenges... - [2 Corinthians 2:11](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-11/39223/): Lest Satan should get an aduantage of vs: for wee are not ignorant of his deuices. 2 Corinthians 2:11 (KJV) This verse is part of Paul’s second letter to the Corinthians, where he addresses various issues and challenges faced by the early Christian community. In this particular verse, Paul expresses his concern about the potential... - [2 Corinthians 2:7](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-7/39219/): So that contrarywise, yee ought rather to forgiue him, and comfort him, lest perhaps, such a one should be swallowed vp with ouermuch sorrow. 2 Corinthians 2:7 (KJV) The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth to address various issues and concerns. In this particular verse, Paul refers to... - [2 Corinthians 2:6](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-6/39218/): “Sufficient to such a man is this punishment, which was inflicted of many.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular verse, Paul is referring to a disciplinary action taken against an individual within the church who had caused trouble and sorrow for the congregation. The... - [2 Corinthians 2:5](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-5/39217/): But if any haue caused griefe, hee hath not grieued mee, but in part: that I may not ouercharge you all. 2 Corinthians 2:5 (KJV) The Apostle Paul wrote the Second Epistle to the Corinthians as a letter to the church in Corinth. In 2 Corinthians 2:5, Paul addresses a situation where someone had caused... - [2 Corinthians 2:4](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-4/39216/): For out of much affliction and anguish of heart, I wrote vnto you with many teares, not that you should bee grieued, but that yee might knowe the loue which I haue more abundantly vnto you. 2 Corinthians 2:4 (KJV) The Apostle Paul composed this letter to the Corinthian church to address pressing concerns and... - [2 Corinthians 2:3](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-3/39215/): “And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.” Context:The apostle Paul wrote the second letter to the Corinthians, addressing various issues within the Corinthian church. In... - [2 Corinthians 2:2](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-2/39214/): “For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is referring to a previous letter he had written to the... - [2 Corinthians 13:14](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-14/39449/): “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.” Context: Here, Paul is expressing a triadic benediction, invoking the blessings of the Lord Jesus Christ, God the Father, and the Holy Spirit upon the Corinthians. Let’s explore the significance of... - [2 Corinthians 13:9](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-9/39437/): For wee are glad when wee are weake, and ye are strong: and this also we wish, euen your perfection. 2 Corinthians 13:9 (KJV) The Apostle Paul wrote this letter to the church in Corinth to address a variety of concerns that had arisen after his earlier visit. In this chapter he urges the believers... - [2 Corinthians 13:8](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-8/39436/): For wee can doe nothing against the trueth, but for the trueth. 2 Corinthians 13:8 (KJV) Context: The Apostle Paul wrote the Second Epistle to the Corinthians, addressing various issues within the Corinthian church. In this specific passage, Paul is emphasizing the authority and purpose of his ministry. Understanding the verse: “For we can do... - [2 Corinthians 13:7](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-7/39435/): “Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.” 1. Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing... - [2 Corinthians 13:6](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-6/39434/): But I trust that yee shall knowe that we are not reprobates. 2 Corinthians 13:6 (KJV) *Note: The quotation above does not appear in 2 Corinthians 13:6. In the King James Version, 2 Corinthians 13:6 reads, “And that, if the world shall judge you, be not ashamed, for I also am ashamed of the same.”*... - [Genesis 50:1](https://biblicaltheology.org.uk/genesis-50/genesis-50-1/11033/): “And Joseph fell upon his father’s face, and wept upon him, and kissed him.” This verse marks a significant moment in the narrative of Joseph, one of the prominent figures in the book of Genesis. To understand the context of this verse, we need to look back at the events leading up to it. Joseph... - [Genesis 49:33](https://biblicaltheology.org.uk/genesis-49/genesis-49-33/11032/): “And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.” This verse concludes the chapter of Genesis 49, which records the blessings and prophecies that Jacob, also known as Israel, pronounced upon his twelve sons... - [Genesis 49:32](https://biblicaltheology.org.uk/genesis-49/genesis-49-32/11031/): The purchase of the field and of the caue that is therein, was from the children of Heth. Genesis 49:32 (KJV) This brief statement concludes Jacob’s final blessings to his sons in Genesis 49:29‑33, where he reminds them of the sacred burial site that had been secured generations earlier. The verse points back to the... - [Genesis 49:31](https://biblicaltheology.org.uk/genesis-49/genesis-49-31/11030/): (There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah.) Genesis 49:31 (KJV) This verse appears at the close of Genesis 49, following Jacob’s blessings of his twelve sons, and records the burial of Jacob himself. In the verse Jacob reflects on the burial... - [Genesis 49:30](https://biblicaltheology.org.uk/genesis-49/genesis-49-30/11029/): In the caue that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite, for a possession of a burying place. Genesis 49:30 (KJV) This verse is part of the larger passage known as Jacob’s blessings or prophecies over his... - [Genesis 49:29](https://biblicaltheology.org.uk/genesis-49/genesis-49-29/11028/): And hee charged them and said vnto them, I am to bee gathered vnto my people: burie me with my fathers, in the caue that is in the field of Ephron the Hittite, Genesis 49:29 (KJV) This verse is part of Jacob’s final blessings and instructions to his sons before his death. Jacob, also known... - [Genesis 49:28](https://biblicaltheology.org.uk/genesis-49/genesis-49-28/11027/): “All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.” This verse is part of the concluding remarks in the book of Genesis, specifically in the passage known as Jacob’s blessing to his twelve sons.... - [Genesis 49:27](https://biblicaltheology.org.uk/genesis-49/genesis-49-27/11026/): “Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.” This verse is part of Jacob’s blessing to his twelve sons before his death. Each son received a unique blessing that revealed something about their future or the future of their descendants. In... - [Genesis 49:26](https://biblicaltheology.org.uk/genesis-49/genesis-49-26/11025/): The blessings of thy father haue preuailed aboue the blessings of my progenitors: vnto the vtmost bound of the euerlasting hils, they shall bee on the head of Ioseph, and on the crowne of the head of him that was separate from his brethren. Genesis 49:26 (KJV) Genesis 49 contains Jacob’s blessings to his twelve... - [Genesis 49:25](https://biblicaltheology.org.uk/genesis-49/genesis-49-25/11024/): “Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: Genesis 49:25 (KJV)” Genesis 49 contains Jacob’s blessings to his twelve sons, which he gave them... - [Genesis 49:24](https://biblicaltheology.org.uk/genesis-49/genesis-49-24/11023/): But his bow abode in strength, and the armes of his hands were made strong, by the hands of the mighty God of Iacob: from thence is the Sheapheard, the stone of Israel, Genesis 49:24 (KJV) Genesis 49 records Jacob’s blessings and prophetic words over his twelve sons. In this chapter Jacob turns his attention... - [Genesis 49:23](https://biblicaltheology.org.uk/genesis-49/genesis-49-23/11022/): “The archers have sorely grieved him, and shot at him, and hated him.” Context:Genesis 49 contains Jacob’s blessings for his twelve sons before his death. In this chapter, Jacob calls his sons together and speaks prophetic words about their future. Genesis 49:23 is part of Jacob’s blessing to his son Joseph. Study:Background: Before delving into... - [Genesis 49:22](https://biblicaltheology.org.uk/genesis-49/genesis-49-22/11021/): “Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall.” Genesis 49:22 (KJV): This verse is part of Jacob’s blessings and prophecies over his twelve sons, spoken before his death. Let’s explore the significance of this verse in the context of Joseph’s life and its broader implications.... - [Genesis 49:21](https://biblicaltheology.org.uk/genesis-49/genesis-49-21/11020/): “Naphtali is a hind let loose: he giveth goodly words.” Genesis 49:21 is part of Jacob’s blessings to his twelve sons, also known as the blessings of Jacob or the blessings of Israel. In this verse, Jacob specifically addresses his sixth son, Naphtali:and describes his characteristics and future. Naphtali is a hind let loose:The term... - [Genesis 49:20](https://biblicaltheology.org.uk/genesis-49/genesis-49-20/11019/): “Out of Asher his bread shall be fat, and he shall yield royal dainties.” This verse is a part of Jacob’s prophetic blessing over his twelve sons before his death. Each son received a specific blessing and prophecy about their future. The verse you mentioned refers to the blessing of Asher. Asher was the eighth... - [Genesis 49:19](https://biblicaltheology.org.uk/genesis-49/genesis-49-19/11018/): "Gad, a troop shall overcome him: but he shall overcome at the last." Context and Background:Genesis 49:19 is part of Jacob’s blessings and prophecies over his twelve sons. In this verse, Jacob is blessing his son Gad and prophesying about his future. The Tribe of Gad:The tribe of Gad was one of the twelve tribes... - [Genesis 49:18](https://biblicaltheology.org.uk/genesis-49/genesis-49-18/11017/): I haue waited for thy saluation, O LORD. Genesis 49:18 (KJV) Genesis 49 records the blessings and prophecies that Jacob, also called Israel, pronounced over his twelve sons before his death. In this particular utterance Jacob addresses Gad, one of his sons and the ancestor of the tribe of Gad, as part of his final... - [Genesis 49:17](https://biblicaltheology.org.uk/genesis-49/genesis-49-17/11016/): Dan shalbe a serpent by the way, an adder in the path, that biteth the horse heeles, so that his rider shall fall backward. Genesis 49:17 (KJV) This verse belongs to Jacob’s death‑bed blessings over his twelve sons, each receiving a prophetic portrait of future character and destiny. Dan, the fifth son, is the focus... - [Genesis 49:16](https://biblicaltheology.org.uk/genesis-49/genesis-49-16/11015/): Dan shall iudge his people, as one of the tribes of Israel. Genesis 49:16 (KJV) The verse is part of Jacob’s blessing to his twelve sons, known as the “Blessing of Jacob” or “Jacob’s Last Words.” Jacob, also called Israel, is about to die, and he gathers his sons to bless them and to prophesy... - [Genesis 49:15](https://biblicaltheology.org.uk/genesis-49/genesis-49-15/11014/): And he saw that rest was good, and the land that it was pleasant: and bowed his shoulder to beare, and became a seruant vnto tribute. Genesis 49:15 (KJV) Genesis 49 records Jacob’s blessings to his twelve sons before his death. These blessings reveal the future destinies of the tribes and the roles their descendants... - [Genesis 49:14](https://biblicaltheology.org.uk/genesis-49/genesis-49-14/11013/): Issachar is a strong asse, couching downe betweene two burdens. Genesis 49:14 (KJV) Jacob’s blessing to his twelve sons is recorded just before his death, and each son receives a distinct prophecy concerning his future. In this passage Jacob addresses his ninth son, Issachar, who was born to Leah. The name “Issachar” means “reward” or... - [Genesis 49:13](https://biblicaltheology.org.uk/genesis-49/genesis-49-13/11012/): Zebulun shall dwell at the hauen of the sea, and hee shall be for an Hauen of ships: and his border shall be vnto Zidon. Genesis 49:13 (KJV) Jacob’s blessing of his sons in Genesis 49 includes a prophetic portrait of Zebulun, the tenth son of Jacob and the sixth son of Leah. The blessing... - [Genesis 49:6](https://biblicaltheology.org.uk/genesis-49/genesis-49-6/11005/): “O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.” Context:Genesis 49:6 is part of Jacob’s blessings and prophecies over his twelve sons. This verse specifically refers to Simeon and... - [Genesis 49:9](https://biblicaltheology.org.uk/genesis-49/genesis-49-9/11008/): “Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?” Context:Genesis 49:9 is part of Jacob’s blessings to his twelve sons before his death. In this verse, Jacob blesses his fourth son, Judah,... - [Genesis 49:12](https://biblicaltheology.org.uk/genesis-49/genesis-49-12/11011/):   “His eyes shall be red with wine, and his teeth white with milk.” This verse is part of Jacob’s blessings and prophecies over his twelve sons, known as the “Blessing of Jacob” or “Jacob’s Last Words” in Genesis 49. Jacob is nearing the end of his life and he gathers his sons to bless... - [Genesis 49:11](https://biblicaltheology.org.uk/genesis-49/genesis-49-11/11010/): "Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes." This verse is a part of Jacob’s prophetic blessing to his son Judah before his death. Jacob’s blessings to his sons in Genesis 49 contain prophetic elements... - [Genesis 49:10](https://biblicaltheology.org.uk/genesis-49/genesis-49-10/11009/): “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.” This verse is part of Jacob’s prophetic blessing to his sons before his death. Let’s dive deeper into the meaning and significance of this verse in the context... - [Genesis 49:8](https://biblicaltheology.org.uk/genesis-49/genesis-49-8/11007/): “Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee.” This verse is part of Jacob’s blessing to his sons before his death. It specifically focuses on the blessing for Judah, who was one of Jacob’s twelve sons.... - [Genesis 49:7](https://biblicaltheology.org.uk/genesis-49/genesis-49-7/11006/): Cursed be their anger, for it was fierce; and their wrath, for it was cruell: I will diuide them in Iacob, and scatter them in Israel. Genesis 49:7 (KJV) Genesis 49 records Jacob’s gathering of his twelve sons to pronounce blessings and prophetic words concerning their future. In this climactic chapter Jacob addresses the character... - [Genesis 49:5](https://biblicaltheology.org.uk/genesis-49/genesis-49-5/11004/): Simeon and Leui are brethren, instruments of crueltie are in their habitations. Genesis 49:5 (KJV) Genesis 49 forms part of Jacob’s blessing, a series of prophetic words spoken over his twelve sons before his death. These words are often called “Jacob’s Blessing” or “The Blessing of Jacob.” In this chapter Jacob looks forward to the... - [Genesis 49:4](https://biblicaltheology.org.uk/genesis-49/genesis-49-4/11003/): Unstable as water, thou shalt not excell, because thou wentest vp to thy fathers bed: then defiledst thou it. He went vp to my couche. Genesis 49:4 (KJV) Genesis 49 records the blessings Jacob pronounced over his twelve sons on his deathbed, often called the “Blessings of Jacob.” The fourth verse focuses on Reuben, Jacob’s... - [Genesis 49:3](https://biblicaltheology.org.uk/genesis-49/genesis-49-3/11002/): “Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power.” In this verse, Jacob, also known as Israel, is blessing his twelve sons before his death. This particular verse focuses on his blessing for Reuben, his firstborn son. “Reuben, thou art my firstborn”:... - [Genesis 49:2](https://biblicaltheology.org.uk/genesis-49/genesis-49-2/11001/):   “Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.” This verse is part of Jacob’s blessings and prophecies over his twelve sons, commonly known as the blessings of Jacob or the prophecies of Israel. Genesis 49 contains a series of poetic and prophetic statements spoken by Jacob on... - [Genesis 49:1](https://biblicaltheology.org.uk/genesis-49/genesis-49-1/11000/): “And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.” Context:In Genesis 49, Jacob, also known as Israel, gathers his sons to bless them before his death. Each of Jacob’s sons represents one of the twelve tribes of Israel. This... - [Genesis 48:22](https://biblicaltheology.org.uk/genesis-48/genesis-48-22/10999/):   “Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.” In this verse, we find Jacob, also known as Israel, speaking to his son Joseph. To better understand the significance of this verse, let’s provide some... - [Genesis 48:21](https://biblicaltheology.org.uk/genesis-48/genesis-48-21/10998/): And Israel saide vnto Ioseph, Behold, I die: but God shall be with you, and bring you againe vnto the land of your fathers. Genesis 48:21 (KJV) This verse captures a significant moment when Jacob, also known as Israel, is nearing the end of his life. He calls his beloved son Joseph and acknowledges the... - [Genesis 48:20](https://biblicaltheology.org.uk/genesis-48/genesis-48-20/10997/): “And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.” This verse is part of the account where Jacob (also known as Israel) is blessing Joseph’s two sons, Ephraim and Manasseh. Jacob, who is nearing the end of... - [Genesis 48:19](https://biblicaltheology.org.uk/genesis-48/genesis-48-19/10996/): “And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.” This verse is part of the narrative of Jacob’s blessing... - [Genesis 48:18](https://biblicaltheology.org.uk/genesis-48/genesis-48-18/10995/): And Ioseph saide vnto his father, Not so my father: for this is the first borne; put thy right hand vpon his head. Genesis 48:18 (KJV) “It is not so, my father: for this is the firstborn; put thy right hand upon his head.” In this verse Joseph is speaking to his father Jacob (also... - [Genesis 48:17](https://biblicaltheology.org.uk/genesis-48/genesis-48-17/10994/): And when Ioseph saw that his father laide his right hand vpon the head of Ephraim, it displeased him: and he held vp his fathers hand, to remoue it from Ephraims head, vnto Manassehs head. Genesis 48:17 (KJV) Context: Joseph, one of Jacob’s twelve sons, brings his two sons, Manasseh and Ephraim, to receive a... - [Genesis 48:16](https://biblicaltheology.org.uk/genesis-48/genesis-48-16/10993/): "The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth." Genesis 48:16 is part of the narrative where Jacob (also known as Israel) is... - [Genesis 48:15](https://biblicaltheology.org.uk/genesis-48/genesis-48-15/10992/): And he blessed Ioseph and said, God before whom my fathers Abraham and Isaac did walke, the God which fedde mee all my life long vnto this day, Genesis 48:15 (KJV) Context: Before diving into the specific verse, let us understand the setting of Genesis 48. This chapter records the scene where Jacob (also known... - [Genesis 48:14](https://biblicaltheology.org.uk/genesis-48/genesis-48-14/10991/): "And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn." This verse occurs within the narrative of Jacob’s blessing of Joseph’s sons, Ephraim and Manasseh. To understand the significance of this event,... - [Genesis 48:13](https://biblicaltheology.org.uk/genesis-48/genesis-48-13/10990/): “And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.” This verse is part of the narrative in Genesis where Jacob, also known as Israel, blesses his grandsons Ephraim and Manasseh. To better understand the... - [Genesis 48:12](https://biblicaltheology.org.uk/genesis-48/genesis-48-12/10989/): “And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.” Genesis 48:12 portrays a significant event in the life of Joseph, the son of Jacob (Israel). At this point in the narrative, Jacob is nearing the end of his life, and he desires to bless Joseph’s... - [Genesis 48:11](https://biblicaltheology.org.uk/genesis-48/genesis-48-11/10988/): “And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.” To gain a better understanding of this verse, we can explore the context and the significance of the words spoken by Jacob (Israel). Let’s break it down: Context:In Genesis 48, Joseph brings his... - [Genesis 48:10](https://biblicaltheology.org.uk/genesis-48/genesis-48-10/10987/): "Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them." Context:In Genesis 48, we find Jacob (also known as Israel) nearing the end of his life. He calls Joseph and his two sons, Manasseh and Ephraim,... - [Genesis 48:9](https://biblicaltheology.org.uk/genesis-48/genesis-48-9/10986/): And Ioseph said vnto his father, They are my sonnes, whom God hath giuen me in this place: and he said, Bring them, I pray thee, vnto me, and I will blesse them. Genesis 48:9 (KJV) The context of Genesis 48 records the patriarch Jacob, also called Israel, blessing the sons of his beloved son... - [Genesis 48:8](https://biblicaltheology.org.uk/genesis-48/genesis-48-8/10985/): And Israel behelde Iosephs sonnes, and said, Who are these? Genesis 48:8 (KJV) In this passage, we find Jacob (Israel) encountering Joseph’s two sons, Manasseh and Ephraim. This event occurs towards the end of Jacob’s life, as he is preparing to bless his grandchildren before his passing. Context: Before we examine the verse itself, it... - [Genesis 48:7](https://biblicaltheology.org.uk/genesis-48/genesis-48-7/10984/): “And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.” Context:To understand Genesis 48:7, it’s important to consider... - [Genesis 48:6](https://biblicaltheology.org.uk/genesis-48/genesis-48-6/10983/): And thy issue which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance. Genesis 48:6 (KJV) Genesis 48 records an important event towards the end of Jacob’s life. Joseph, Jacob’s son, had risen to a position of power in Egypt and had brought his... - [Genesis 48:5](https://biblicaltheology.org.uk/genesis-48/genesis-48-5/10982/): “And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.” Historical Context:Genesis 48 takes place toward the end of Jacob’s life when he is about to bless his grandsons, Ephraim... - [Genesis 48:4](https://biblicaltheology.org.uk/genesis-48/genesis-48-4/10981/): And said vnto me, Behold, I wil make thee fruitfull, and multiplie thee, and I will make of thee a multitude of people, and will giue this land to thy seede after thee, for an euerlasting possession. Genesis 48:4 (KJV) This verse is part of a significant moment in the life of Jacob, also known... - [Genesis 48:3](https://biblicaltheology.org.uk/genesis-48/genesis-48-3/10980/): “And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me.” Context:Genesis 48 is a significant chapter in the book of Genesis where Jacob blesses Joseph’s sons, Ephraim and Manasseh. At this point, Jacob is old and near death. He calls Joseph and shares a message... - [Genesis 48:2](https://biblicaltheology.org.uk/genesis-48/genesis-48-2/10979/): “And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.” Context:Before diving into the specific verse, it’s important to understand the context. Genesis 48 is a chapter that describes the end of Jacob’s life and the blessings he gives to his grandsons, Ephraim... - [Genesis 48:1](https://biblicaltheology.org.uk/genesis-48/genesis-48-1/10978/): “And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.” Context:Genesis 48 is part of the narrative of Jacob’s life and his interactions with his sons, particularly Joseph. At this point in the story, Joseph has risen... - [Genesis 47:31](https://biblicaltheology.org.uk/genesis-47/genesis-47-31/10977/): “And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.” This verse is part of the account of Joseph and his family’s settlement in Egypt during a severe famine. It specifically refers to the interaction between Joseph and his father Jacob (also known as Israel) shortly... - [Genesis 47:30](https://biblicaltheology.org.uk/genesis-47/genesis-47-30/10976/):   “But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.” Genesis 47:30 is a verse from the book of Genesis, which is the first book of the Bible and covers the early history... - [Genesis 47:29](https://biblicaltheology.org.uk/genesis-47/genesis-47-29/10975/): “And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt.” This verse marks... - [Genesis 47:28](https://biblicaltheology.org.uk/genesis-47/genesis-47-28/10974/): "And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years." Context:To better understand Genesis 47:28, let’s first consider the context. Jacob, also known as Israel, was the son of Isaac and grandson of Abraham. In Genesis 47, we see that Jacob and... - [Genesis 47:27](https://biblicaltheology.org.uk/genesis-47/genesis-47-27/10973/): "And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly." Context:Genesis 47 records the account of Joseph, the son of Jacob, rising to prominence in Egypt and reuniting with his family. Famine had struck the land, and Jacob, also known as Israel,... - [Genesis 47:26](https://biblicaltheology.org.uk/genesis-47/genesis-47-26/10972/):   “And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.” In this verse, we find Joseph, who had been elevated to a position of great authority in Egypt, implementing a new law... - [Genesis 47:25](https://biblicaltheology.org.uk/genesis-47/genesis-47-25/10971/): And they said, Thou hast saued our liues: let vs find grace in the sight of my lord, and we will be Pharaohs seruants. Genesis 47:25 (KJV) In Genesis 47 the narrative records the encounter between Joseph, who had risen to a position of power in Egypt, and his family—Jacob and his sons—who had come... - [Genesis 47:24](https://biblicaltheology.org.uk/genesis-47/genesis-47-24/10970/): “And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.” Context:Genesis 47 records the account of Joseph, who... - [Genesis 47:23](https://biblicaltheology.org.uk/genesis-47/genesis-47-23/10969/): Then Ioseph said vnto the people, Behold, I haue bought you this day, and your land for Pharaoh: Loe, here is seed for you, and ye shall sow the land. Genesis 47:23 (KJV) Historical Context: Genesis 47:23 takes place during the time when Joseph, one of the sons of Jacob (renamed Israel), was in a... - [Genesis 47:22](https://biblicaltheology.org.uk/genesis-47/genesis-47-22/10968/): "Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands." In this verse, we find ourselves in the midst of the story of Joseph and his rise to prominence in Egypt.... - [Genesis 47:21](https://biblicaltheology.org.uk/genesis-47/genesis-47-21/10967/): “And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.” This verse is part of the narrative in Genesis that describes Joseph’s rise to power in Egypt and his subsequent management of the severe famine that struck the land. At this... - [Genesis 47:20](https://biblicaltheology.org.uk/genesis-47/genesis-47-20/10966/): “And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field because the famine prevailed over them: so the land became Pharaoh’s.” Context:The verse is part of the narrative of Joseph’s rise to power in Egypt and his administration during a severe famine. Joseph, who was sold into... - [Genesis 47:19](https://biblicaltheology.org.uk/genesis-47/genesis-47-19/10965/): “And wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.” This verse is part of the account of... - [Genesis 47:18](https://biblicaltheology.org.uk/genesis-47/genesis-47-18/10964/): “When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:”... - [Genesis 47:17](https://biblicaltheology.org.uk/genesis-47/genesis-47-17/10963/): And they brought their cattel vnto Ioseph: and Ioseph gaue them bread in exchange for horses, and for the flockes, and for the cattell of the heards, and for the asses, and he fed them with bread, for all their cattel, for that yeere. Genesis 47:17 (KJV) This verse is part of the narrative in... - [Genesis 47:16](https://biblicaltheology.org.uk/genesis-47/genesis-47-16/10962/): “And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.” Historical Context:In this verse, Joseph, the son of Jacob and the ruler of Egypt, is speaking to the people during the time of famine. Joseph’s family, the Israelites, had settled in Egypt, and he had risen to a... - [Genesis 47:15](https://biblicaltheology.org.uk/genesis-47/genesis-47-15/10961/): “And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.” Context:To better understand Genesis 47:15, let’s start with some context. This verse is part of the narrative... - [Genesis 47:14](https://biblicaltheology.org.uk/genesis-47/genesis-47-14/10960/): “And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.” Context:Genesis 47 recounts the story of Joseph’s rise to power in Egypt and his subsequent reunion with his family. Due... - [Genesis 47:13](https://biblicaltheology.org.uk/genesis-47/genesis-47-13/10959/): “And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.” Context: Genesis 47 tells the story of Joseph, who had risen to a position of authority in Egypt after being sold into... - [Genesis 47:12](https://biblicaltheology.org.uk/genesis-47/genesis-47-12/10958/): “And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.” Context:Genesis 47 is part of the narrative of Joseph, who was sold into slavery by his brothers but eventually rose to a position of great authority in Egypt. By this point in the story, Joseph has... - [Genesis 47:10](https://biblicaltheology.org.uk/genesis-47/genesis-47-10/10956/): And Iacob blessed Pharaoh, and went out from before Pharaoh. Genesis 47:10 (KJV) The verse belongs to the larger narrative of Joseph, Jacob’s son, who had risen to a position of power and influence in Egypt. During a severe famine, Joseph brought his family to Egypt and secured for them a dwelling in the land... - [Genesis 47:11](https://biblicaltheology.org.uk/genesis-47/genesis-47-11/10957/): “And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.” Historical Context:Genesis 47:11 is part of the account of Joseph’s rise to power in Egypt and his reunion with his family. Joseph,... - [Genesis 47:9](https://biblicaltheology.org.uk/genesis-47/genesis-47-9/10955/): And Iacob said vnto Pharaoh, The dayes of the yeeres of my pilgrimage are an hundred & thirtie yeres: few and euill haue the dayes of the yeeres of my life bene, and haue not attained vnto the dayes of the yeeres of the life of my fathers, in the dayes of their pilgrimage. Genesis... - [Genesis 47:8](https://biblicaltheology.org.uk/genesis-47/genesis-47-8/10954/): “And Pharaoh said unto Jacob, How old art thou?” Context:The verse is part of the account of Joseph, Jacob’s son, who had risen to a position of power in Egypt. Joseph had interpreted Pharaoh’s dreams and had been appointed as the governor over Egypt, responsible for managing the country during a severe famine. As a... - [Genesis 47:7](https://biblicaltheology.org.uk/genesis-47/genesis-47-7/10953/):   “And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.” This verse occurs in the context of Joseph’s rise to prominence in Egypt. After being sold into slavery by his brothers, Joseph had experienced many trials and tribulations, including being falsely accused and imprisoned. However, through divine intervention... - [Genesis 47:6](https://biblicaltheology.org.uk/genesis-47/genesis-47-6/10952/): The land of Egypt is before thee: in the best of the land make thy father and brethren to dwell, in the lande of Goshen let them dwell: and if thou knowest any man of actiuitie amongst them, then make them rulers ouer my cattell. Genesis 47:6 (KJV) Genesis 47 records the account of Joseph,... - [Genesis 47:5](https://biblicaltheology.org.uk/genesis-47/genesis-47-5/10951/): “And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee.” This verse is part of the narrative in the book of Genesis that recounts Joseph’s rise to power in Egypt and his reunion with his family. To understand the significance of Genesis 47:5, let’s explore the broader context. In Genesis... - [Genesis 47:4](https://biblicaltheology.org.uk/genesis-47/genesis-47-4/10950/): “They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now, therefore, we pray thee, let thy servants dwell in the land of Goshen.” In this verse, we find Joseph’s brothers speaking... - [Genesis 47:3](https://biblicaltheology.org.uk/genesis-47/genesis-47-3/10949/): And Pharaoh said vnto his brethren, What is your occupation? And they said vnto Pharaoh, Thy seruants are shepheards, both wee and also our fathers. Genesis 47:3 (KJV) Genesis 47:3 records Joseph reporting the famine that has struck the land of Egypt to Pharaoh, emphasizing the urgency of the situation. The brothers’ identification as shepherds... - [Genesis 47:2](https://biblicaltheology.org.uk/genesis-47/genesis-47-2/10948/): And hee tooke some of his brethren, euen fiue men, & presented them vnto Pharaoh. Genesis 47:2 (KJV) The verse is part of the larger Genesis narrative that records Joseph’s encounter with his brothers who had come to Egypt seeking food during a severe famine. Earlier in the story the brothers had sold Joseph into... - [Genesis 47:1](https://biblicaltheology.org.uk/genesis-47/genesis-47-1/10947/): Then Ioseph came and tolde Pharaoh, and saide, My father and my brethren, and their flockes, and their heards, and all that they haue, are come out of the land of Canaan: and behold, they are in the land of Goshen. Genesis 47:1 (KJV) Genesis 47:1 is a significant verse in the story of Joseph,... - [Genesis 46:34](https://biblicaltheology.org.uk/genesis-46/genesis-46-34/10946/):   “That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.” In this verse, we find Joseph speaking to his brothers, who have come... - [Genesis 46:33](https://biblicaltheology.org.uk/genesis-46/genesis-46-33/10945/): “And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?” This verse is part of the account of Joseph’s reunion with his father Jacob (also known as Israel) in the land of Egypt. Before this verse, Joseph had revealed himself to his brothers, who had come to... - [Genesis 46:32](https://biblicaltheology.org.uk/genesis-46/genesis-46-32/10944/): And the men are sheapheards, for their trade hath bene to feed cattell: and they haue brought their flocks, and their heards, and all that they haue. Genesis 46:32 (KJV) This verse is part of the narrative in Genesis that recounts Jacob’s journey to Egypt with his family during a time of famine. Joseph, who... - [Genesis 46:31](https://biblicaltheology.org.uk/genesis-46/genesis-46-31/10943/): And Ioseph said vnto his brethren, and vnto his fathers house, I will goe vp, and shew Pharaoh, and say vnto him, My brethren, & my fathers house, which were in the land of Canaan, are come vnto me. Genesis 46:31 (KJV) Context: In this verse, we find Joseph, who had been sold into slavery... - [Genesis 46:30](https://biblicaltheology.org.uk/genesis-46/genesis-46-30/10942/): “And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.” Context:Genesis 46 depicts the account of Jacob, also known as Israel, and his journey to Egypt with his entire family. Joseph, his son whom he had presumed dead, was now the second-in-command in Egypt. Prior... - [Genesis 46:29](https://biblicaltheology.org.uk/genesis-46/genesis-46-29/10941/): And Ioseph made ready his charet, and went vp to meet Israel his father, to Goshen, and presented himselfe vnto him: and he fell on his necke, and wept on his necke a good while. Genesis 46:29 (KJV) This verse is part of the narrative in Genesis that recounts the reunion of Joseph with his... - [Genesis 46:28](https://biblicaltheology.org.uk/genesis-46/genesis-46-28/10940/): “And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.” Context:Genesis 46 records the account of Jacob and his family’s journey to Egypt. Famine had struck the land, and Jacob’s son Joseph, who was a high-ranking official in Egypt, had invited his family... - [Genesis 46:27](https://biblicaltheology.org.uk/genesis-46/genesis-46-27/10939/): “And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.” This verse is a part of the account of Jacob and his family’s journey to Egypt during a severe famine. In this particular verse, the... - [Genesis 46:26](https://biblicaltheology.org.uk/genesis-46/genesis-46-26/10938/): “All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six.” This verse is part of the account of Jacob and his family’s journey to Egypt during a time of famine. Let’s dive into the context and explore the significance... - [Genesis 46:25](https://biblicaltheology.org.uk/genesis-46/genesis-46-25/10937/): These are the sonnes of Bilhah, which Laban gaue vnto Rachel his daughter, and she bare these vnto Iacob: all the soules were seuen. Genesis 46:25 (KJV) These are the sons of Bilhah, who was a maidservant of Rachel, one of Jacob’s wives. Bilhah gave birth to two sons for Jacob—Dan and Naphtali as recorded... - [Genesis 46:24](https://biblicaltheology.org.uk/genesis-46/genesis-46-24/10936/): And the sonnes of Naphtali: Iahzeel, and Guni, and Iezer, and Shillem. Genesis 46:24 (KJV) Genesis 46:24 is a verse from the Old Testament, specifically from the book of Genesis. It forms part of a genealogical record that lists the members of Jacob’s family who journeyed with him to Egypt. In this passage the focus... - [Genesis 46:23](https://biblicaltheology.org.uk/genesis-46/genesis-46-23/10935/): And the sonnes of Dan: Hushim. Genesis 46:23 (KJV) Context: Genesis 46 describes Jacob’s journey to Egypt along with his entire family. Jacob, also known as Israel, had received a revelation from God to go down to Egypt where his son Joseph was residing, as there was a severe famine in the land of Canaan.... - [Genesis 46:22](https://biblicaltheology.org.uk/genesis-46/genesis-46-22/10934/): These are the sonnes of Rachel which were borne to Iacob: all the soules were fourteene. Genesis 46:22 (KJV) “These are the sons of Rachel, which were born unto Jacob; all the souls were fourteen.” (Genesis 46:22 KJV) The verse appears in the larger narrative of Genesis 46, which records Jacob’s journey to Egypt with... - [Proverbs 5:5](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-5/26606/): Her feete goe downe to death: her steps take hold on hell. Proverbs 5:5 (KJV) Proverbs 5 is a chapter that provides warnings against the dangers of adultery and the seductive allure of an adulterous woman. It advises the reader, particularly young men, to avoid being ensnared by the seductive temptations of immoral relationships and... - [Proverbs 4:8](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-8/26581/): Exalt her, and shee shall promote thee: shee shall bring thee to honour, when thou doest imbrace her. Proverbs 4:8 (KJV) Proverbs is a book of wisdom in the Old Testament, traditionally associated with King Solomon. It offers practical teachings on relationships, morality, work, and the pursuit of wisdom. In this verse the writer urges... - [Proverbs 3:25](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-25/26563/): Be not afraid of sudden feare, neither of the desolation of the wicked, when it commeth. Proverbs 3:25 (KJV) Proverbs 3:25 belongs to the larger “Exhortations to Son” section (Proverbs 3:21‑35) and offers clear guidance for believers facing difficulty. The verse begins with a call to fearlessness The verse begins with a call to fearlessness:... - [Proverbs 3:22](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-22/26559/): So shall they bee life vnto thy soule, and grace to thy necke. Proverbs 3:22 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon, who is celebrated for his wisdom. The collection offers practical advice and teachings for righteous living and gaining understanding. In the immediate context,... - [Proverbs 3:18](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-18/26555/): She is a tree of life, to them that lay hold vpon her: and happy is euery one that retaineth her. Proverbs 3:18 (KJV) She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. Proverbs 3:18 (KJV) Proverbs is a book in the Old... - [Proverbs 7:5](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-5/26667/): That they may keepe thee from the strange woman, from the stranger which flattereth with her words. Proverbs 7:5 (KJV) To keep thee from the strange woman, from the flattery of her tongue, who hath a perverse mouth and a smooth tongue. Understanding the background and context of a verse is crucial for interpretation. Proverbs... - [Proverbs 6:33](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-33/26659/): A wound and dishonour shall he get, and his reproch shall not be wiped away. Proverbs 6:33 (KJV) Context: To understand the meaning of a verse, it’s important to consider its surrounding context. Proverbs 6:33 is part of a passage in which Solomon, the author of Proverbs, warns against the dangers of adultery and the... - [Proverbs 6:31](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-31/26657/): But if he be found, he shall restore seuenfold, he shall giue all the substance of his house. Proverbs 6:31 (KJV) But if he be found, he shall restore sevenfold; he shall give all the substance of his house. Proverbs 6:31 (KJV) Proverbs is a book of wisdom literature in the Old Testament attributed to... - [Proverbs 6:29](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-29/26655/): So he that goeth in to his neighbours wife; whosoeuer toucheth her, shall not be innocent. Proverbs 6:29 (KJV) Proverbs belongs to the wisdom literature of the Old Testament and is known for offering practical advice for everyday life. The verse appears within a larger collection of sayings that warn against sexual immorality and the... - [Proverbs 6:28](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-28/26654/): Can one goe vpon hote coales, and his feete not be burnt? Proverbs 6:28 (KJV) This verse is found in the book of Proverbs, which is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his great wisdom. Proverbs is often considered a practical guide for living a righteous and... - [Proverbs 6:23](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-23/26649/): For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life: Proverbs 6:23 (KJV) This verse is part of a larger passage in Proverbs 6:20‑23 that emphasizes the importance of heeding parental instruction and the teachings of wisdom. Let’s break down the verse to gain a... - [Proverbs 6:21](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-21/26647/): Binde them continually vpon thine heart, and tie them about thy necke. Proverbs 6:21 (KJV) Bind them continually upon thine heart, and tie them about thy neck. Proverbs 6:21 (KJV) Proverbs belongs to the wisdom literature of Scripture, traditionally linked to King Solomon. This particular verse belongs to a passage that stresses the necessity of... - [Proverbs 6:15](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-15/26641/): Therefore shall his calamitie come suddenly; suddenly shall hee be broken without remedie. Proverbs 6:15 (KJV) Proverbs is a book of wisdom literature in the Bible, traditionally attributed to King Solomon. It offers practical advice and insight on many aspects of daily life, and Proverbs 6:15 belongs to a passage that warns of the consequences... - [Proverbs 6:10](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-10/26635/): Yet a little sleepe, a little slumber, a little folding of the hands to sleepe. Proverbs 6:10 (KJV) Proverbs, traditionally attributed to King Solomon, is a book of wisdom that offers practical advice for living a godly life. Proverbs 6:6‑11 focuses specifically on the danger of laziness and its inevitable consequences. The verse uses the... - [Proverbs 6:7](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-7/26632/): Which hauing no guide, ouerseer, or ruler, Proverbs 6:7 (KJV) Proverbs is a book of wisdom written by King Solomon that offers practical advice and insights for everyday life. In chapter 6 Solomon turns his attention to the problem of laziness and stresses the importance of diligence and hard work. The ant is presented as... - [Proverbs 6:5](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-5/26630/): Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler. Proverbs 6:5 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon, though modern scholarship recognizes contributions from multiple authors. It offers practical guidance on relationships,... - [Proverbs 6:3](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-3/26628/): Doe this now, my sonne, and deliuer thy selfe, when thou art come into the hand of thy friend: goe, humble thy selfe, and make sure thy friend. Proverbs 6:3 (KJV) The opening command, “Do this now, my son,” conveys a clear sense of urgency. Solomon is urging immediate action, emphasizing personal responsibility and the... - [Proverbs 5:23](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-23/26625/): He shall die without instruction, and in the greatnesse of his folly he shal goe astray. Proverbs 5:23 (KJV) “He shall die without instruction; and in the greatness of his folly he shall go astray.” Let’s delve into a Bible study on Proverbs 5:23, which is written in the King James Version: This verse is... - [Proverbs 5:22](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-22/26623/): His owne iniquities shall take the wicked himselfe, and he shall be holden with the coards of his sinnes. Proverbs 5:22 (KJV) This verse belongs to a larger passage in Proverbs that offers wisdom and guidance for avoiding the seductive allure of an adulterous woman. The chapter as a whole warns against the dangers of... - [Proverbs 8:22](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-22/26713/): The LORD possessed me in the beginning of his way, before his works of old. Proverbs 8:22 (KJV) To understand the meaning of Proverbs 8:22, it is important to consider the context and the broader message of the book of Proverbs. Proverbs is a collection of wise sayings and teachings that provide practical guidance for... - [Proverbs 8:16](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-16/26707/): By me Princes rule, and Nobles, euen all the Iudges of the earth. Proverbs 8:16 (KJV) Proverbs 8 personifies wisdom, presenting it as a divine attribute that existed before the creation of the world. In this verse wisdom is portrayed as the source of guidance and authority for rulers and leaders. The verse emphasizes that... - [Proverbs 8:13](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-13/26704/): The feare of the Lord is to hate euill: pride and arrogancie, and the euill way, and the froward mouth doe I hate. Proverbs 8:13 (KJV) The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. Proverbs 8:13 (KJV) “The fear of... - [Proverbs 8:9](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-9/26700/): They are all plaine to him that vnderstandeth: and right to them that find knowledge. Proverbs 8:9 (KJV) They are all plain to him that understandeth, and right to them that find knowledge. Proverbs 8:9 (KJV) Proverbs 8:9 belongs to the celebrated “Ode to Wisdom” that runs through the eighth chapter of Proverbs. In this... - [Proverbs 8:8](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-8/26699/): All the words of my mouth are in righteousnes, there is nothing froward or peruerse in them. Proverbs 8:8 (KJV) are in righteousness; there is nothing froward or perverse in them. Proverbs 8:8 (KJV) Proverbs 8:8 is a poetic section of the book that personifies Wisdom, presenting it as a divine figure speaking directly to... - [Proverbs 8:4](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-4/26695/): Unto you, O men, I call, and my voice is to the sonnes of man. Proverbs 8:4 (KJV) The Book of Proverbs, traditionally attributed to King Solomon, offers practical wisdom for daily living. It sets up a clear contrast between wisdom and foolishness and urges readers to pursue wisdom, for it leads to a blessed... - [Proverbs 8:2](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-2/26693/): Shee standeth in the top of high places, by the way in the places of the pathes. Proverbs 8:2 (KJV) Proverbs is a book of wisdom in the Old Testament, traditionally attributed to King Solomon. It offers practical advice and teachings designed to guide individuals toward righteous living and wise decision‑making. In chapter 8 Wisdom... - [Proverbs 7:24](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-24/26688/): Hearken vnto me now therefore, O ye children, and attend to the words of my mouth. Proverbs 7:24 (KJV) Proverbs is a book of wisdom in the Old Testament, attributed mainly to King Solomon. It consists of practical advice and teachings on various topics, including relationships, morality, work ethic, and the fear of the Lord.... - [Proverbs 7:23](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-23/26687/): Til a dart strike through his liuer, as a bird hasteth to the snare, and knoweth not that it is for his life. Proverbs 7:23 (KJV) Proverbs 7:23 is part of a larger passage (Proverbs 7:6-27) that presents a cautionary tale about the dangers of falling into the trap of seduction and sexual immorality. In... - [Proverbs 7:15](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-15/26677/): Therefore came I forth to meete thee, diligently to seeke thy face, and I haue found thee. Proverbs 7:15 (KJV) The passage in Proverbs 7 describes the encounter between a young man and an immoral woman, often referred to as the “strange woman” or the “adulteress.” This verse is part of that larger passage and... - [Proverbs 7:14](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-14/26676/): I haue peace offerings with me: this day haue I paid my vowes. Proverbs 7:14 (KJV) I have peace offerings with me; this day have I paid my vows. This phrase, as rendered, is not found verbatim in the King James Version of the Bible. The wording appears in two closely related forms: one version... - [Proverbs 7:13](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-13/26675/): So she caught him, and kissed him, and with an impudent face, said vnto him, Proverbs 7:13 (KJV) Proverbs 7 portrays an encounter between a naive young man and a cunning, immoral woman. The chapter serves as a warning against falling into the trap of seduction, emphasizing the importance of wisdom, self‑control, and faithfulness. In... - [Proverbs 7:8](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-8/26670/): Passing through the streete neere her corner, and he went the way to her house, Proverbs 7:8 (KJV) Context: Proverbs is a book of wisdom in the Old Testament, written primarily by King Solomon. It contains practical instructions for living a righteous and prudent life, offering guidance on various aspects of life, including relationships, work,... - [Proverbs 7:7](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-7/26669/): And behelde among the simple ones, I discerned among the youths, a yong man void of vnderstanding, Proverbs 7:7 (KJV) The Book of Proverbs, traditionally attributed to King Solomon, is a collection of wise sayings that offer practical guidance for living a godly and prudent life. Throughout the book the author observes the behavior of... - [Proverbs 11:10](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-10/26792/): When it goeth well with the righteous, the citie reioyceth: and when the wicked perish, there is shouting. Proverbs 11:10 (KJV) This verse highlights the contrasting outcomes for the righteous and the wicked. The opening clause, “when it goeth well with the righteous, the city rejoiceth,” portrays the city as the community at large. It... - [Proverbs 11:4](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-4/26785/): Riches profite not in the day of wrath: but righteousnesse deliuereth from death. Proverbs 11:4 (KJV) This phrase emphasizes the temporary nature of material wealth. While wealth can provide temporary comfort and security, it is of no value in times of divine judgment or calamity. When God’s judgment comes, riches cannot save a person from... - [Proverbs 10:30](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-30/26779/): The righteous shall neuer bee remooued: but the wicked shall not inhabite the earth. Proverbs 10:30 (KJV) Proverbs 10:30 (KJV) presents a profound contrast between the enduring stability of the righteous and the transient nature of the wicked. The term “righteous” refers to those who live in accordance with God’s moral standards, justified by faith,... - [Proverbs 10:23](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-23/26772/): It is as a sport to a foole to doe mischiefe: but a man of vnderstanding hath wisedome. Proverbs 10:23 (KJV) Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings on various aspects of life. It offers practical guidance and moral principles to help individuals live wisely... - [Proverbs 10:16](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-16/26765/): The labour of the righteous tendeth to life: the fruite of the wicked to sinne. Proverbs 10:16 (KJV) The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon. It offers practical guidance for living a godly and righteous life, addressing human behaviour, relationships, and character. Proverbs 10:16 contrasts the outcomes... - [Proverbs 9:18](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-18/26748/): But hee knoweth not that the dead are there, and that her guests are in the depths of hell. Proverbs 9:18 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It offers practical advice and insights on relationships, work, and morality, presenting timeless principles for daily living.... - [Proverbs 9:15](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-15/26745/): To call passengers who go right on their wayes: Proverbs 9:15 (KJV) Context: Proverbs is a book of wisdom literature in the Bible that contains practical advice for living a godly life. Proverbs 9 specifically contrasts wisdom and folly, personified as two women: Wisdom and Folly. In this passage Folly is depicted as calling out... - [Proverbs 9:14](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-14/26744/): For she sitteth at the doore of her house on a seate, in the high places of the Citie: Proverbs 9:14 (KJV) “She sitteth at the door of her house, on a seat in the high places of the city.” Proverbs 9:14 is part of a larger passage that contrasts the invitations of Wisdom and... - [Proverbs 9:7](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-7/26736/): He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot. Proverbs 9:7 (KJV) Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It offers practical guidance for daily living and stresses the fear of the Lord as the foundation of true wisdom.... - [Proverbs 9:3](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-3/26731/): She hath sent forth her maidens; she cryeth vpon the highest places of the citie. Proverbs 9:3 (KJV) Proverbs 9 presents a vivid contrast between the ways of Wisdom and the ways of Folly, each personified as a woman. Wisdom is depicted as a virtuous woman who builds a house, prepares a feast, and openly... - [Proverbs 8:30](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-30/26722/): Then I was by him, as one brought vp with him: and I was daily his delight, reioycing alwayes before him: Proverbs 8:30 (KJV) as one brought up with him: and I was daily his delight, rejoicing always before him; Proverbs 8:30 (KJV) Proverbs is a book of wisdom literature traditionally attributed to King Solomon,... - [Proverbs 8:26](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-26/26718/): While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. Proverbs 8:26 (KJV) Proverbs is a book of wisdom literature in the Old Testament attributed primarily to King Solomon. It contains practical advice and teachings on various topics, including the fear of the... - [Proverbs 15:9](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-9/26911/): The way of the wicked is an abomination vnto the Lord: but he loueth him that followeth after righteousnes. Proverbs 15:9 (KJV) Understanding the Context: Proverbs is a book in the Old Testament known for its practical wisdom and guidance for living a righteous and God‑honoring life. Proverbs 15:9 highlights the stark contrast between the... - [Proverbs 15:6](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-6/26908/): In the house of the righteous is much treasure: but in the reuenues of the wicked is trouble. Proverbs 15:6 (KJV) The book of Proverbs is a collection of wise sayings and instructions traditionally attributed to King Solomon, though scholars recognize that it is a compilation of sayings from multiple authors over time. Proverbs 15:6... - [Proverbs 15:2](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-2/26904/): The tongue of the wise, vseth knowledge aright: but the mouth of fooles, powreth out foolishnes. Proverbs 15:2 (KJV) Context: The book of Proverbs offers practical wisdom and guidance for living a righteous and wise life. Its short, pithy sayings address relationships, work, speech, and character, inviting readers to discern truth and apply it daily.... - [Proverbs 14:19](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-19/26885/): The euill bowe before the good: and the wicked at the gates of the righteous. Proverbs 14:19 (KJV) Proverbs is a book of wisdom literature in the Old Testament. It contains practical teachings and observations about life, relationships, and morality, and Proverbs 14:19 highlights the contrast between the fate of the wicked and the righteous.... - [Proverbs 13:23](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-23/26864/): Much food is in the tillage of the poore: but there is that is destroyed for want of iudgement. Proverbs 13:23 (KJV) Much food is in the tillage of the poor: but there is that is destroyed for want of judgment. Proverbs 13:23 (KJV) Proverbs 13:23 states: ‘The fallow ground of the poor would yield... - [Proverbs 13:21](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-21/26862/): Euill pursueth sinners: but to the righteous, good shall be repayd. Proverbs 13:21 (KJV) The proverb declares, “Evil pursueth sinners: but to the righteous good shall be repaid,” presenting a stark contrast between the destiny of the wicked and the blessed outcome for the godly. Proverbs, a collection of Solomon’s wisdom, offers practical guidance for... - [Proverbs 13:13](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-13/26854/): Whoso despiseth the word, shall be destroyed: but he that feareth the commaundement, shall be rewarded. Proverbs 13:13 (KJV) The quoted wording does not appear in the actual Proverbs 13:13; the King James Version reads: “The poor man’s contempt is his pride: but honour is the portion of the wise.” This correction highlights that the... - [Proverbs 12:28](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-28/26841/): In the way of righteousnesse is life, and in the path-way thereof there is no death. Proverbs 12:28 (KJV) This proverb draws a stark contrast between two possible courses of life. The “way of righteousness” denotes a life marked by godly conduct, moral uprightness, and obedience to God’s commands. It calls believers to follow the... - [Proverbs 12:21](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-21/26834/): There shall no euill happen to the iust: but the wicked shall bee filled with mischiefe. Proverbs 12:21 (KJV) “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” Proverbs is a book of wisdom literature in the Old Testament that contains practical advice for... - [Proverbs 12:2](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-2/26815/): A good man obtaineth fauour of the Lord: but a man of wicked deuices will he condemne. Proverbs 12:2 (KJV) Proverbs is a book of wisdom in the Old Testament, traditionally attributed to King Solomon. It offers practical advice on moral conduct, relationships, and the pursuit of wisdom, and often sets the righteous and the... - [Proverbs 11:28](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-28/26810/): He that trusteth in his riches, shall fall: but the righteous shall flourish as a branch. Proverbs 11:28 (KJV) Trusting in Riches: The verse begins by highlighting the danger of placing one’s trust in material wealth. Trusting in riches alone can lead to downfall and disappointment. Wealth is uncertain and fleeting, and relying solely on... - [Proverbs 11:24](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-24/26806/): There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie. Proverbs 11:24 (KJV) Proverbs is a book in the Old Testament known for its wisdom literature, offering practical guidance for righteous living. This particular verse highlights the concept of generosity and its rewards. The... - [Proverbs 11:13](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-13/26795/): A tale-bearer reuealeth secrets: but hee that is of a faithfull spirit, concealeth the matter. Proverbs 11:13 (KJV) Proverbs is a book of wisdom in the Bible that offers practical advice and principles for righteous living. While traditionally attributed to King Solomon, the collection also includes contributions from Agur (Proverbs 30:1) and Lemuel (Proverbs 31:1).... - [Proverbs 11:12](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-12/26794/): He that is void of wisedome, despiseth his neighbour: but a man of vnderstanding holdeth his peace. Proverbs 11:12 (KJV) Context: Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains a collection of short, pithy sayings that offer practical guidance for living a righteous and successful... - [Proverbs 17:26](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-26/26997/): Also to punish the iust is not good, nor to strike princes for equitie. Proverbs 17:26 (KJV) Also to punish the just is not good, nor to strike princes for equity. Proverbs 17:26 (KJV) Proverbs 17:26 states, “To punish the righteous is not good, nor to strike princes for equity.” The book of Proverbs is... - [Proverbs 17:25](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-25/26996/): A foolish sonne is a griefe to his father, & bitternes to her that bare him. Proverbs 17:25 (KJV) A foolish son is a grief to his father, and bitterness to her that bare him. Proverbs 17:25 (KJV) The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon, whose reputation... - [Proverbs 17:24](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-24/26995/): Wisedome is before him that hath vnderstanding: but the eyes of a foole are in the ends of the earth. Proverbs 17:24 (KJV) Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. Proverbs 17:24 (KJV) The proverb contrasts the position of wisdom with the... - [Proverbs 17:8](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-8/26979/): A gift is as a precious stone in the eyes of him that hath it: whithersoeuer it turneth, it prospereth. Proverbs 17:8 (KJV) Context: Proverbs is a book of wisdom in the Old Testament, traditionally introduced as “The proverbs of Solomon.” It contains practical advice and observations on various aspects of life. The verse begins... - [Proverbs 17:2](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-2/26973/): A wise seruant shall haue rule ouer a son that causeth shame: and shall haue part of the inheritance among the brethren. Proverbs 17:2 (KJV) Proverbs belongs to the wisdom literature of the Old Testament and is traditionally associated with King Solomon, though other contributors such as Agur and Lemuel are mentioned in specific sections.... - [Proverbs 16:30](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-30/26968/): He shutteth his eyes to deuise froward things: moouing his lips he bringeth euill to passe. Proverbs 16:30 (KJV) Proverbs, the wisdom literature of the Old Testament chiefly attributed to King Solomon, offers practical guidance for living a righteous and fruitful life. In this verse the focus is on the actions and intentions of a... - [Proverbs 16:27](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-27/26965/): An vngodly man diggeth vp euill: and in his lips there is as a burning fire. Proverbs 16:27 (KJV) An ungodly man diggeth up evil: and in his lips there is as a burning fire. Proverbs 16:27 (KJV) The book of Proverbs is a collection of wise sayings and instructions traditionally attributed to King Solomon.... - [Proverbs 16:26](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-26/26964/): Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him. Proverbs 16:26 (KJV) “He that laboureth laboureth for himself”: This phrase emphasizes the individual responsibility and effort involved in labor. It highlights the notion that when a person engages in work, they are ultimately working for their own benefit. The Bible encourages... - [Proverbs 16:19](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-19/26957/): Better it is to be of an humble spirit with the lowly, then to diuide the spoile with the proud. Proverbs 16:19 (KJV) Proverbs is a book of wisdom primarily written by King Solomon, offering practical advice and teachings to guide daily life and relationships. Proverbs 16:19 belongs to a larger section that highlights the... - [Proverbs 16:11](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-11/26949/): A iust weight and ballance are the Lords: all the weights of the bagge are his worke. Proverbs 16:11 (KJV) A just weight and balance are the LORD’S: all the weights of the bag are his work. Proverbs 16:11 (KJV) Context and Background: The book of Proverbs belongs to the wisdom literature of the Old... - [Proverbs 16:10](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-10/26948/): A diuine sentence is in the lips of the king: his mouth transgresseth not in iudgement. Proverbs 16:10 (KJV) A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. Proverbs 16:10 (KJV) The book of Proverbs is a collection of wisdom literature traditionally associated with King Solomon, whose God‑given... - [Proverbs 16:2](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-2/26940/): All the wayes of a man are cleane in his owne eyes: but the Lord weigheth the spirits. Proverbs 16:2 (KJV) Proverbs belongs to the wisdom literature of Scripture and is traditionally linked to King Solomon. It offers practical counsel for living a righteous and fruitful life, and chapter 16:2 sits within a larger passage... - [Proverbs 15:30](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-30/26935/): The light of the eyes reioyceth the heart: and a good report maketh the bones fat. Proverbs 15:30 (KJV) The phrase “the light of the eyes” points to the brightness or cheerfulness that shines from a person’s eyes. In biblical metaphor it represents a positive outlook and the ability to perceive the world with joy... - [Proverbs 15:26](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-26/26930/): The thoughts of the wicked are an abomination to the Lord: but the wordes of the pure, are pleasant words. Proverbs 15:26 (KJV) the words of the pure are pleasant words. Proverbs 15:26 (KJV) The Book of Proverbs is a collection of wise sayings and teachings traditionally attributed to King Solomon, known for his wisdom.... - [Proverbs 15:24](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-24/26928/): The way of life is aboue to the wise, that he may depart from hell beneath. Proverbs 15:24 (KJV) Context: To understand the verse better, it is essential to consider its broader context within Proverbs. The book of Proverbs, written by King Solomon and other wise authors, aims to impart practical wisdom and knowledge for... - [Proverbs 15:22](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-22/26926/): Without counsell, purposes are disappointed: but in the multitude of counsellours they are established. Proverbs 15:22 (KJV) The book of Proverbs is a collection of wise sayings and practical advice attributed to King Solomon, whose reputation for wisdom frames the teaching of this verse. Proverbs 15:22 underscores the necessity of seeking counsel before making decisions.... - [Proverbs 19:24](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-24/27049/): A slouthfull man hideth his hand in his bosome, and wil not so much as bring it to his mouth againe. Proverbs 19:24 (KJV) “A man that hath an high hand is of a proud heart: but he that is of a lowly spirit shall be honoured.” “Before destruction the heart of man is haughty,... - [Proverbs 19:16](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-16/27041/): He that keepeth the commandement, keepeth his owne soule: but hee that despiseth his wayes, shall die. Proverbs 19:16 (KJV) Context: The book of Proverbs is known for its practical wisdom, offering guidance for living a righteous and wise life. This verse emphasizes the importance of keeping God’s commandments and the consequences of disregarding them.... - [Proverbs 19:14](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-14/27039/): House and riches, are the inheritance of fathers; and a prudent wife is from the Lord. Proverbs 19:14 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon, though scholars note contributions from other authors and that it is a collection of sayings compiled over time. The book... - [Proverbs 19:7](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-7/27031/): All the brethren of the poore doe hate him: howe much more doe his friends goe farre from him? Hee pursueth them with words, yet they are wanting to him. Proverbs 19:7 (KJV) Proverbs belongs to the wisdom literature of the Old Testament and offers practical advice concerning life, relationships, and moral conduct. Proverbs 19:7... - [Proverbs 19:6](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-6/27030/): Many will entreate the fauour of the Prince: and euery man is a friend to him that giueth gifts. Proverbs 19:6 (KJV) Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. Proverbs 19:6 (KJV) The book of Proverbs is a collection of wise sayings attributed... - [Proverbs 19:4](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-4/27028/): Wealth maketh many friends: but the poore is separated from his neighbour. Proverbs 19:4 (KJV) Context: The book of Proverbs is known for its practical wisdom and guidance for living a righteous life. Proverbs 19:4 addresses the topic of wealth and its effect on relationships. The influence of wealth: The verse begins by highlighting the... - [Proverbs 18:17](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-17/27016/): He that is first in his owne cause, seemeth iust; but his neighbour commeth and searcheth him. Proverbs 18:17 (KJV) He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. Proverbs 18:17 (KJV) Context: The Book of Proverbs is a collection of wise sayings and teachings attributed to... - [Proverbs 18:16](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-16/27015/): A mans gift maketh roome for him, & bringeth him before great men. Proverbs 18:16 (KJV) Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It offers practical advice and observations on many aspects of life. Proverbs 18:16 highlights the power of a gift—whether a tangible offering or... - [Proverbs 18:11](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-11/27010/): The rich mans wealth is his strong citie: and as an high wall in his owne conceit. Proverbs 18:11 (KJV) Proverbs belongs to the wisdom literature of the Old Testament, traditionally linked to King Solomon. Its purpose is to offer practical advice and moral instruction that guide individuals toward righteous and successful living. In this... - [Proverbs 18:9](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-9/27008/): Hee also that is slouthful in his worke, is brother to him that is a great waster. Proverbs 18:9 (KJV) The book of Proverbs is a collection of wisdom sayings attributed to King Solomon, offering practical guidance for living a wise and righteous life. This particular proverb highlights the character of a slothful person. Slothfulness... - [Proverbs 18:3](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-3/27002/): When the wicked commeth, then commeth also contempt, and with ignominie, reproch. Proverbs 18:3 (KJV) When the wicked cometh, then cometh also contempt, and with ignominy reproach. Proverbs 18: 3 (KJV) The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, offering practical advice for living wisely and... - [Proverbs 18:1](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-1/27000/): Through desire a man hauing separated himselfe, seeketh and intermedleth with all wisedome. Proverbs 18:1 (KJV) The book of Proverbs is a collection of wise sayings traditionally attributed to King Solomon, offering practical guidance for a righteous life. Chapter 18 continues his reflections on wisdom, relationships, and character. Desire as a Driving Force: The opening... - [Proverbs 17:27](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-27/26998/): He that hath knowledge, spareth his words: and a man of vnderstanding is of an excellent spirit. Proverbs 17:27 (KJV) Context: Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings. The book was traditionally attributed to King Solomon, renowned for his wisdom. Proverbs 17:27 is found within... - [Proverbs 21:13](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-13/27097/): Whoso stoppeth his eares at the cry of the poore, hee also shall cry himselfe, but shall not be heard. Proverbs 21:13 (KJV) The Book of Proverbs is a collection of wisdom literature in the Old Testament attributed primarily to King Solomon. Proverbs are short, concise statements that provide practical guidance for living a wise... - [Proverbs 21:7](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-7/27091/): The robbery of the wicked shall destroy them; because they refuse to doe iudgement. Proverbs 21:7 (KJV) Context: Proverbs is a book of wisdom in the Old Testament that offers practical guidance for living a righteous and meaningful life. It contains various sayings and observations on topics such as wisdom, righteousness, relationships, and the consequences... - [Proverbs 21:4](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-4/27088/): An high looke, and a proud heart, and the plowing of the wicked, is sinne. Proverbs 21:4 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It offers practical guidance for living wisely and righteously. In Proverbs 21:4 the author draws attention to three negative attributes: a... - [Proverbs 20:30](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-30/27084/): The blewnes of a wound cleanseth away euill: so doe stripes the inward parts of the belly. Proverbs 20:30 (KJV) Proverbs belongs to the wisdom literature of the Old Testament, traditionally attributed to King Solomon. It offers practical advice on relationships, work ethic, morality, and character. Proverbs 20:30 uses vivid imagery to convey a spiritual... - [Proverbs 20:21](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-21/27075/): An inheritance may be gotten hastily at the beginning: but the ende thereof shall not be blessed. Proverbs 20:21 (KJV) The book of Proverbs is a collection of wisdom literature traditionally attributed to King Solomon. It offers practical advice for living a righteous and successful life, drawing upon God’s wisdom. In this verse the phrase... - [Proverbs 20:2](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-2/27056/): The feare of a king, is as the roaring of a Lion: who so prouoketh him to anger, sinneth against his owne soule. Proverbs 20:2 (KJV) The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. Proverbs 20:2 (KJV) Context and Background: The... - [Proverbs 19:28](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-28/27053/): An vngodly witnesse scorneth iudgement: and the mouth of the wicked deuoureth iniquitie. Proverbs 19:28 (KJV) This proverb highlights two contrasting aspects related to the actions and character of individuals. Let’s break it down and explore its meaning. “An ungodly witness scorneth judgment”: This phrase suggests that a person who is deceitful, untrustworthy, or lacking... - [Proverbs 21:28](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-28/27112/): A false witnesse shall perish: but the man that heareth, speaketh constantly. Proverbs 21:28 (KJV) Context and Background: Proverbs is a book of Old Testament wisdom literature that offers practical advice for living a righteous life. Primarily authored by King Solomon, whose God‑given wisdom is celebrated throughout the book, Proverbs 21:28 belongs to a collection... - [Proverbs 21:26](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-26/27110/): Hee coueteth greedily all the day long: but the righteous giueth and spareth not. Proverbs 21:26 (KJV) The proverb contrasts the insatiable desire of the greedy with the generous disposition of the righteous. The greedy covet continuously, seeking more without satisfaction, while the righteous give freely and do not hold back. This pattern reflects the... - [Proverbs 21:21](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-21/27105/): Hee that followeth after righteousnesse and mercy, findeth life, righteousnesse and honour. Proverbs 21:21 (KJV) The phrase “He that followeth after righteousness and mercy findeth life, righteousness, and honour” is often cited, though it does not appear in the canonical texts of the King James Version of the Bible. This statement highlights several key principles... - [Proverbs 21:16](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-16/27100/): The man that wandreth out of the way of vnderstanding, shall remaine in the congregation of the dead. Proverbs 21:16 (KJV) Proverbs is a book of Old‑Testament wisdom literature that offers practical advice for righteous living and warns of the consequences of both wise and foolish choices. This verse belongs to a collection of proverbs... - [Proverbs 23:35](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-35/27185/): They haue striken me, shalt thou say, and I was not sicke: they haue beaten me, and I felt it not: when shall I awake? I will seeke it yet againe. Proverbs 23:35 (KJV) Proverbs chapter 23 indeed contains thirty‑five verses, and the final verse presents a stark picture of the grip of addiction. The... - [2 Kings 13:7](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-7/19553/): “Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.” Historical Context:This verse is part of the account of the divided kingdom of Israel, where the northern kingdom (Israel)... - [2 Kings 13:6](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-6/19552/):   - [2 Kings 13:4](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-4/19550/): “And Jehoahaz besought the Lord, and the Lord hearkened unto him: for he saw the oppression of Israel because the king of Syria oppressed them.” Certainly!: Here’s a Bible study on 2 Kings 13:4 in the King James Version: Context:The book of 2 Kings is a historical narrative that records the events of the divided... - [2 Kings 13:17](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-17/19563/): “And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the Lord’s deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.” Historical Context:This verse is part of the account... - [2 Kings 13:15](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-15/19561/): “And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.” Context:The verse is part of the account of the reign of Jehoash (also known as Joash), the king of Israel, and his interaction with the prophet Elisha. At this point in the narrative, Elisha is nearing the end... - [2 Kings 13:13](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-13/19559/): “And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.” Historical Context:2 Kings is part of the historical books in the Old Testament and focuses on the history of the Israelite monarchy. This verse is part of the account of the reign... - [2 Kings 13:12](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-12/19558/): “Now the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?” Certainly! Here is a Bible study on Verse: “Now the rest of the acts of Joash,... - [2 Kings 13:11](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-11/19557/): “And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.” This verse refers to Jehoahaz, the son of Jehu, who became the king of Israel. During his reign, he continued the... - [2 Kings 13:2](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-2/19548/): “And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.” Context:The verse is part of the historical account of the kings of Israel. At this point, Jehoahaz, the son of Jehu, was reigning... - [2 Kings 13:10](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-10/19556/): “In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.” Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. In this particular verse, we learn about the beginning of Jehoash’s reign... - [2 Kings 12:9](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-9/19534/): “But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the... - [2 Kings 12:6](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-6/19531/): “But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.” Historical Context:During the reign of Jehoash, the kingdom of Judah was in a state of spiritual decline. Jehoash became king at the age of seven and reigned for forty years in... - [2 Kings 12:5](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-5/19530/): “Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wheresoever any breach shall be found.” Context:2 Kings 12 is an account of the reign of Joash (or Jehoash), the king of Judah. During his reign, Joash initiated repairs to the temple of the... - [2 Kings 12:20](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-20/19545/): “And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla.” This verse is found in the Old Testament, specifically in the book of 2 Kings. It describes a significant event in the life of King Joash of Judah. To gain a better understanding, let’s... - [2 Kings 12:18](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-18/19543/): “And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king’s house, and sent it to Hazael king... - [2 Kings 12:17](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-17/19542/): “Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.” Certainly! Here is a Bible study on Verse: This verse is from the Old Testament and specifically from the book of 2 Kings, which describes the history of the kings of... - [2 Kings 12:16](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-16/19541/): “The trespass‑money and sin‑money was not brought into the house of the LORD: it was the priests’.” Context:To understand the significance of this verse, it is essential to consider the broader context of the chapter. In 2 Kings 12, we read about the reign of Joash (also called Jehoash), who became king of Judah at... - [2 Kings 12:2](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-2/19527/): “And Jehoash did that which was right in the sight of the Lord all his days wherein Jehoiada the priest instructed him.” Certainly! Here is a Bible study on Historical Context:The book of 2 Kings records the history of the divided kingdom of Israel and Judah. Jehoash, also known as Joash, was the king of... - [2 Kings 12:1](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-1/19526/): “In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother’s name was Zibiah of Beersheba.” Context:2 Kings is a book in the Old Testament that continues the historical account of the kings of Israel and Judah. In this verse, we are introduced to Jehoash (also... - [2 Kings 11:20](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-20/19524/): “And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king’s house.” Context:2 Kings 11 describes the rise of Joash as king of Judah and the overthrow of Queen Athaliah. Athaliah was the mother of Ahaziah, the previous king of Judah, who... - [2 Kings 11:17](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-17/19521/): “And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD’s people; between the king also and the people.” Certainly! Here’s a Bible study on 2 Kings 11:17 in the King James Version: Historical Context: 2 Kings 11:17 is part of the account of Athaliah’s overthrow... - [2 Kings 11:16](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-16/19520/): “And they laid hands on her; and she went by the way by the which the horses came into the king’s house: and there was she slain.” This verse is part of a narrative that recounts the reign of Athaliah, the queen of Judah, who seized power after the death of her son, King Ahaziah.... - [2 Kings 11:15](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-15/19519/): “And Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.” This verse is part of... - [2 Kings 11:9](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-9/19513/): “And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.” Certainly! Let’s delve into a Bible study on 2... - [2 Kings 11:8](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-8/19512/): “And ye shall compass the king round about, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain: and be ye with the king as he goeth out and as he cometh in.” Context:2 Kings 11 describes the story of Athaliah’s reign in Judah and the... - [2 Kings 11:2](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-2/19506/): “But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.” Historical Context:2 Kings 11:2 takes place during a... - [2 Kings 11:11](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-11/19515/): “And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.” Certainly! Let’s dive into a Bible study on 2 Kings 11:11 from the King James Version (KJV). This... - [2 Kings 10:35](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-35/19503/): “And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.” Context:To fully understand this verse, it’s important to provide some context. The book of 2 Kings chronicles the history of the kings of Israel and Judah. Jehu was a king of Israel who was anointed... - [2 Kings 10:29](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-29/19497/): “Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.” Certainly! Here is a Bible study on 2 Kings 10:29 in the King James Version: Historical Context:The book of 2... - [2 Kings 10:28](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-28/19496/): “Thus Jehu destroyed Baal out of Israel.” Context:The verse is part of the account of Jehu’s reign as king of Israel. Jehu was anointed by God to bring judgment upon the house of Ahab and to eradicate the worship of Baal from the land. He carried out a series of actions to fulfill this mission,... - [2 Kings 10:27](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-27/19495/): “And they brake down the image of Baal, and brake down the house of Baal, and made it a draught-house unto this day.” This verse is part of a larger passage that recounts the actions of Jehu, who was anointed as king over Israel by the prophet Elisha. Jehu was tasked with executing God’s judgment... - [2 Kings 10:26](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-26/19494/): “And they brought forth the images out of the house of Baal, and burned them.” Certainly! Here’s a Bible study on Verse: And they brought forth the images out of the house of Baal, and burned them. (2 Kings 10:26, KJV) Context:2 Kings 10 records the account of Jehu, the king of Israel, who was... - [2 Kings 10:25](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-25/19493/): “And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them... - [2 Kings 10:23](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-23/19491/): “And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.” Context:The passage is set in the historical account of the kings of... - [2 Kings 10:21](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-21/19489/): “And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.” Context:The verse is part of the account of Jehu’s reign as... - [2 Kings 10:20](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-20/19488/): “And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.” Certainly! Here is a Bible study on Verse: “And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.” (2 Kings 10:20, KJV) Historical Context:– This verse is part of the account of Jehu’s reign as the king of Israel.... - [2 Kings 10:12](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-12/19480/): “And he arose and departed, and came to Samaria. And as he was at the shearing house in the way,” Verse:Certainly! Here is a Bible study on 2 Kings 10:12, using the King James Version (KJV): To understand the verse better, let’s provide some context. In this chapter, Jehu, anointed by the prophet Elisha, was... - [2 Kings 10:3](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-3/19471/): “Look even out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.” Verse:This verse is part of a narrative about Jehu, who was anointed as king of Israel by the prophet Elisha. Jehu was given a mission to destroy the house of Ahab... - [2 John 1:12](https://biblicaltheology.org.uk/2-john-1/2-john-1-12/41075/): “Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.” Context:The Second Epistle of John is a short letter written by the apostle John to a chosen lady and her children. It... - [2 John 1:11](https://biblicaltheology.org.uk/2-john-1/2-john-1-11/41074/): “For he that biddeth him God speed is partaker of his evil deeds.” Context:The Second Epistle of John is a short letter written by the apostle John to “the elect lady and her children” (2 John 1:1, KJV). It addresses the importance of abiding in the truth, love, and obedience to God’s commandments, while warning... - [2 John 1:10](https://biblicaltheology.org.uk/2-john-1/2-john-1-10/41073/): “If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed.” Context:To better understand the meaning of 2 John 1:10, it’s important to consider the context of the verse. The letter of 2 John is addressed to the “elect lady and her children,” likely... - [2 John 1:9](https://biblicaltheology.org.uk/2-john-1/2-john-1-9/41072/): “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.” Here are some key points to consider in this verse: Transgressing and Not Abiding in the Doctrine:The verse begins by stating that whoever transgresses and does... - [2 John 1:8](https://biblicaltheology.org.uk/2-john-1/2-john-1-8/41071/): “Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.” Historical and Contextual Background:The Second Epistle of John is one of the smaller letters written by the apostle John to a specific audience, known as “the elect lady and her children” (2 John 1:1). While... - [2 John 1:7](https://biblicaltheology.org.uk/2-john-1/2-john-1-7/41070/): “For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.” Historical and Contextual Background:The Second Epistle of John is one of the shorter books in the New Testament, written by the apostle John. It is addressed to a chosen... - [2 John 1:6](https://biblicaltheology.org.uk/2-john-1/2-john-1-6/41069/): “And this is love, that we walk after his commandments.” Context:The book of 2 John is a short letter written by the apostle John to a chosen lady and her children. It emphasizes the importance of love and obedience to God’s commandments. Love as Obedience:The verse begins by stating, And this is love. Love is... - [2 John 1:5](https://biblicaltheology.org.uk/2-john-1/2-john-1-5/41068/): “And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.” Context:Before we delve into the verse itself, let’s first understand the context of 2 John. This short letter, written by the apostle John, is addressed to... - [2 John 1:3](https://biblicaltheology.org.uk/2-john-1/2-john-1-3/41066/): “Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.” Context:The Second Epistle of John is one of the shortest books in the Bible, consisting of only 13 verses. It is believed to have been written by the apostle... - [2 John 1:2](https://biblicaltheology.org.uk/2-john-1/2-john-1-2/41065/): “For the truth’s sake, which dwelleth in us, and shall be with us for ever.” Background:The book of 2 John is a short letter written by the apostle John to a chosen lady and her children. It addresses the importance of love and truth within the Christian community. In verse 2, John emphasizes the eternal... - [2 John 1:1](https://biblicaltheology.org.uk/2-john-1/2-john-1-1/41064/): “The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth.” Context:The book of 2 John is a short letter written by the apostle John, believed to be the same author of the Gospel of John and the... - [2 Kings 10:10](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-10/19478/): “And know now that there shall fall unto the earth nothing of the word of the Lord, which the Lord spake concerning the house of Ahab: for the Lord hath done that which he spake by his servant Elijah.” Context:In this verse, we find Jehu, anointed as king by God to execute judgment on the... - [2 Corinthians 9:15](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-15/39445/) - [2 Corinthians 9:14](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-14/39357/): And by their prayer for you, which long after you for the exceeding grace of God in you. 2 Corinthians 9:14 (KJV) Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this passage Paul is concluding a section in which he has praised the generosity and... - [2 Corinthians 9:13](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-13/39356/): Whiles by the experiment of this ministration, they glorifie God for your professed subiection vnto the Gospel of Christ, and for your liberall distribution vnto them, and vnto all men: 2 Corinthians 9:13 (KJV) The apostle Paul writes this letter to the church in Corinth to address the topic of giving and generosity. He encourages... - [2 Corinthians 9:9](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-9/39352/): (As it is written: Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer. 2 Corinthians 9:9 (KJV) The Apostle Paul wrote the second letter to the Corinthians to address a variety of issues affecting the Corinthian church. In this passage he links the biblical principle of sowing and reaping... - [2 Corinthians 9:8](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-8/39351/): “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” 1. Context: The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing the topic... - [2 Corinthians 9:7](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-7/39350/): “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the topic of giving generously and cheerfully. Heartfelt... - [2 Corinthians 9:6](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-6/39349/): “But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” 1. Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is discussing the importance of giving and generosity in the context... - [2 Corinthians 9:5](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-5/39348/): “Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.” Context:The book of 2 Corinthians was written by the apostle Paul to... - [2 Corinthians 9:4](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-4/39347/): “Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.” Context:To understand the verse better, it’s important to examine the context in which it is written. The Apostle Paul is writing to the church in Corinth, addressing the... - [2 Corinthians 9:3](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-3/39346/): Yet haue I sent the brethren, least our boasting of you should bee in vaine in this behalfe, that as I saide, yee may be readie. 2 Corinthians 9:3 (KJV) The apostle Paul writes this verse within a larger passage in which he urges the Corinthians to honor their earlier commitment to contribute to the... - [2 Corinthians 9:2](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-2/39345/): “For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago, and your zeal hath provoked very many.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul... - [2 Corinthians 9:12](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-12/39355/): “For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the topic of giving generously and cheerfully for the benefit... - [2 Corinthians 9:11](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-11/39354/): “Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” Certainly! Here’s a Bible study on Verse: “Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” (2 Corinthians 9:11, KJV) Context:The book of 2 Corinthians is a letter written by the Apostle Paul to... - [2 Corinthians 9:10](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-10/39353/): “Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the Corinthian church. In this particular section, Paul discusses the principles of giving and generosity.... - [2 Corinthians 9:1](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-1/39344/): “For as touching the ministering to the saints, it is superfluous for me to write to you.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the topic of giving and generosity. He encourages the Corinthian believers to participate willingly... - [2 Corinthians 8:24](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-24/39343/): Wherefore shew ye to them, and before the Churches, the proofe of your loue, & of our boasting on your behalfe. 2 Corinthians 8:24 (KJV) Certainly! Here’s a Bible study on this verse. Background: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In chapter 8 Paul addresses... - [2 Corinthians 8:23](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-23/39342/): Whether any doe enquire of Titus; he is my partner and fellow helper concerning you: or our brethren bee enquired of, they are the messengers of the Churches, and the glorie of Christ. 2 Corinthians 8:23 (KJV) Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be... - [2 Corinthians 8:9](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-9/39328/): “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” This verse highlights the profound act of selflessness and sacrifice displayed by Jesus Christ for the sake of humanity. Let’s break it down into key... - [2 Corinthians 8:8](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-8/39327/): “I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.” This verse is part of the Apostle Paul’s letter to the Corinthians, specifically addressing the topic of giving and generosity. In this verse, Paul clarifies that he is not commanding the Corinthians to give,... - [2 Corinthians 8:7](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-7/39326/): “Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.” Context:The Apostle Paul wrote the book of 2 Corinthians as a letter to the church in Corinth. In this particular verse, Paul is addressing... - [2 Corinthians 8:6](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-6/39325/): “But this I say, He which soweth sparingly shall reap also sparingly, and he which soweth bountifully shall reap also bountifully.” Context:The book of 2 Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this specific section, Paul is addressing the subject of giving and generosity. He uses agricultural... - [2 Corinthians 8:5](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-5/39324/): “And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul is encouraging the Corinthians to fulfill their commitment to... - [2 Corinthians 8:4](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-4/39323/): Praying vs with much entreatie, that we would receiue the gift, and take vpon vs the fellowship of the ministring to the Saints. 2 Corinthians 8:4 (KJV) The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In chapter 8 Paul turns the Corinthians’ attention to the generous example... - [2 Corinthians 8:3](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-3/39322/): “For to their power, I bear record, yea, and beyond their power they were willing of themselves.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul is encouraging the Corinthian believers to excel in the grace of giving and generosity towards the needs... - [2 Corinthians 8:22](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-22/39341/): And we haue sent with them our brother, whom wee haue often times proued diligent in many things, but now much more diligent, vpon the great confidence which I haue in you. 2 Corinthians 8:22 (KJV) And it was Titus, that delivered the same, that also bore the same letters, which I sent by the... - [2 Corinthians 8:21](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-21/39340/): “Providing for honest things, not only in the sight of the Lord, but also in the sight of men.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing the topic of the collection that he was organizing for the poor saints... - [2 Corinthians 8:20](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-20/39339/): “Avoiding this, that no man should blame us in this abundance which is administered by us.” Context:To understand the verse better, it’s important to consider the context of the entire passage. In this chapter, the Apostle Paul is discussing the collection of funds for the poor believers in Jerusalem. He commends the churches of Macedonia... - [2 Corinthians 8:19](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-19/39338/): “And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this... - [2 Corinthians 8:18](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-18/39337/): “AND we have sent with him the brother, whose praise is in the gospel throughout all the churches.” Context:Before delving into 2 Corinthians 8:18, it’s important to understand the context of the passage. The Apostle Paul is writing to the Corinthian church regarding the collection he was organizing for the poor Christians in Jerusalem. In... - [2 Corinthians 8:17](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-17/39336/): “For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.” 2 Corinthians 8:17 (KJV) states: This verse is part of a larger passage in which the Apostle Paul is addressing the Corinthian church about the collection he was organizing for the needy Christians in Jerusalem. In this... - [2 Corinthians 8:16](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-16/39335/): “But thanks be to God, which put the same earnest care into the heart of Titus for you.” Certainly! Here’s a Bible study on Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular section, Paul is addressing the topic of giving and the collection... - [2 Corinthians 8:15](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-15/39334/): “As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” Context:Here is a Bible study on 2 Corinthians 8:15 (KJV) states, “As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” This verse... - [2 Corinthians 8:14](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-14/39333/): But by an equalitie: that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want, that there may be equalitie, 2 Corinthians 8:14 (KJV) But by an equality, that now at this time your abundance may be a supply for their... - [2 Corinthians 8:13](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-13/39332/): “For I mean not that other men be eased, and ye burdened.” Context:To fully understand a verse, it’s important to consider the context. The Apostle Paul wrote the book of 2 Corinthians to address various issues in the church at Corinth. In this particular section, Paul is discussing the collection he was organizing among the... - [2 Corinthians 8:12](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-12/39331/): “For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.” Context:Certainly! Let’s delve into the Bible verse you mentioned, 2 Corinthians 8:12, in the King James Version: In this verse, the apostle Paul is addressing the Corinthians’ eagerness to contribute... - [2 Corinthians 8:2](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-2/39321/): How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie. 2 Corinthians 8:2 (KJV) Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In the chapters that address the collection for the poor... - [2 Corinthians 7:16](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-16/39444/) - [2 Corinthians 8:11](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-11/39330/): “Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.” Context:To understand this verse better, it is essential to consider the context in which it was written. The Apostle Paul is addressing the Corinthians regarding a collection... - [2 Corinthians 8:10](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-10/39329/): “And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. This specific passage is part of a larger section in which... - [2 Corinthians 8:1](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-1/39320/): “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing the subject of giving and generosity, specifically highlighting the example of the churches in... - [2 Corinthians 7:9](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-9/39312/): “Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.” Historical Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul... - [2 Corinthians 7:8](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-8/39311/): “For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.” Certainly! Here is a Bible study on orinthians 7:8 (KJV) says, “For though I made you sorry with a letter,... - [2 Corinthians 7:7](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-7/39310/): And not by his comming onely, but by the consolation wherewith hee was comforted in you, when he told vs your earnest desire, your mourning, your feruent minde toward me, so that I reioyced the more. 2 Corinthians 7:7 (KJV) This verse is part of the second letter that the apostle Paul wrote to the... - [2 Corinthians 7:6](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-6/39309/): “Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is expressing his joy and gratitude for the comfort that God provided through the arrival of Titus, his... - [2 Corinthians 7:5](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-5/39308/): “For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.” Context:To understand the verse better, it’s important to consider the context of the passage. The Apostle Paul wrote the second letter to the Corinthians, addressing various issues in the church... - [2 Corinthians 7:4](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-4/39307/): “Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.” 1. Context: The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. This particular verse is found in the midst of Paul’s second letter... - [2 Corinthians 7:3](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-3/39306/): “I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.” Context:To understand the verse better, it is important to consider the context in which it was written. The Apostle Paul wrote the book of 2 Corinthians as a letter to the... - [2 Corinthians 7:2](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-2/39305/): “Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.” Historical Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this letter, Paul addresses various issues concerning his apostolic authority, the challenges he faced, and his relationship with the Corinthians.... - [2 Corinthians 7:15](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-15/39318/): And his inward affection is more aboundant toward you, whilest he remembreth the obedience of you all, how with feare and trembling you receiued him. 2 Corinthians 7:15 (KJV) Second Corinthians is a letter written by the apostle Paul to the church in Corinth. In this section Paul is responding to the Corinthians’ reception of... - [2 Corinthians 7:14](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-14/39317/): “For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.” - [Exodus 4:6](https://biblicaltheology.org.uk/exodus-4/exodus-4-6/11177/): “And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.” Context:Exodus 4:6 is part of the conversation between Moses and God at the burning bush. God had called Moses to... - [Exodus 4:5](https://biblicaltheology.org.uk/exodus-4/exodus-4-5/11176/): That they may beleeue that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Iacob hath appeared vnto thee. Exodus 4:5 (KJV) The book of Exodus records the liberation of the Israelites from Egyptian slavery and their journey toward the Promised Land. In this verse God... - [Exodus 4:3](https://biblicaltheology.org.uk/exodus-4/exodus-4-3/11174/): "And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it." Context:The book of Exodus records the story of Moses and the Israelites’ deliverance from slavery in Egypt. In this particular verse, Moses has encountered God at the burning bush... - [Exodus 4:4](https://biblicaltheology.org.uk/exodus-4/exodus-4-4/11175/): And the Lord said vnto Moses, Put forth thine hand, and take it by the taile: And he put foorth his hand, and caught it, and it became a rod in his hand: Exodus 4:4 (KJV) The book of Exodus recounts the story of Moses and the deliverance of the Israelites from slavery in Egypt.... - [Exodus 4:2](https://biblicaltheology.org.uk/exodus-4/exodus-4-2/11173/): “And the Lord said unto him, What is that in thine hand? And he said, A rod.” This verse is a part of the narrative where God appeared to Moses at the burning bush and commissioned him to deliver the Israelites from slavery in Egypt. Moses had expressed doubt and raised concerns about his ability... - [Exodus 4:1](https://biblicaltheology.org.uk/exodus-4/exodus-4-1/11172/): “And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.” Historical Context:The book of Exodus recounts the story of how God delivered the Israelites from slavery in Egypt. Moses was chosen by God to be the leader... - [Exodus 3:22](https://biblicaltheology.org.uk/exodus-3/exodus-3-22/11156/): But euery woman shal borrow of her neighbour, and of her that soiourneth in her house, iewels of siluer, and iewels of gold, and rayment: and ye shall put them vpon your sonnes and vpon your daughters, and yee shall spoile the Egyptians. Exodus 3:22 (KJV) The book of Exodus recounts the story of Israel’s... - [Exodus 3:21](https://biblicaltheology.org.uk/exodus-3/exodus-3-21/11154/): “And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.” Context:Exodus 3:21 is a part of the dialogue between Moses and God at the burning bush. In this conversation, God reveals Himself to Moses and commissions him... - [Exodus 3:20](https://biblicaltheology.org.uk/exodus-3/exodus-3-20/11152/):   “And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.” God’s Intervention:In this verse, God assures Moses that He will personally intervene in Egypt. He speaks of stretching out His hand, which signifies His... - [Exodus 3:19](https://biblicaltheology.org.uk/exodus-3/exodus-3-19/11151/): And I am sure that the King of Egypt will not let you goe, no not by a mightie hand. Exodus 3:19 (KJV) Exodus 3:19 occurs within the dramatic encounter between Moses and the living God at the burning bush. In this moment God reveals His purpose to rescue the Israelites from Egyptian bondage and... - [Exodus 3:18](https://biblicaltheology.org.uk/exodus-3/exodus-3-18/11149/): “And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may... - [Exodus 3:17](https://biblicaltheology.org.uk/exodus-3/exodus-3-17/11147/): “And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.” Historical Context:Exodus 3:17 takes place during Moses’ encounter with God at... - [Exodus 3:16](https://biblicaltheology.org.uk/exodus-3/exodus-3-16/11146/): “Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt.” Historical Context:Exodus 3:16 is a part of the account... - [Exodus 3:15](https://biblicaltheology.org.uk/exodus-3/exodus-3-15/11144/): And God said moreouer vnto Moses, Thus shalt thou say vnto the children of Israel; The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Iacob hath sent me vnto you: this is my name for euer, and this is my memoriall vnto all generations. Exodus 3:15... - [Exodus 3:14](https://biblicaltheology.org.uk/exodus-3/exodus-3-14/11143/): And God saide vnto Moses, I AM THAT I AM: And he said, Thus shalt thou say vnto the children of Israel, I AM hath sent me vnto you. Exodus 3:14 (KJV) This verse marks a pivotal moment in the encounter between God and Moses at the burning bush. In Exodus 3 Moses, having fled... - [Exodus 3:13](https://biblicaltheology.org.uk/exodus-3/exodus-3-13/11142/):   “And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?” Exodus 3:13 is part of the dialogue between Moses... - [Exodus 3:12](https://biblicaltheology.org.uk/exodus-3/exodus-3-12/11141/): "And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain." This verse is part of the encounter between Moses and God at the burning bush. Let’s... - [Exodus 3:11](https://biblicaltheology.org.uk/exodus-3/exodus-3-11/11140/): “And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?” Exodus 3:11 is part of the account where God revealed Himself to Moses through a burning bush and commissioned him to lead the Israelites out of slavery in... - [Exodus 3:10](https://biblicaltheology.org.uk/exodus-3/exodus-3-10/11139/): “Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.” In this verse, God is speaking to Moses, who had encountered the burning bush on Mount Horeb. This encounter marked the beginning of Moses’ divine calling to deliver the Israelites from... - [Exodus 3:9](https://biblicaltheology.org.uk/exodus-3/exodus-3-9/11138/): “Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.” This verse is part of the narrative in the book of Exodus, where God reveals Himself to Moses through the burning bush and commissions him to deliver the Israelites... - [Exodus 3:8](https://biblicaltheology.org.uk/exodus-3/exodus-3-8/11136/): “And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and... - [Exodus 3:7](https://biblicaltheology.org.uk/exodus-3/exodus-3-7/11135/): “And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows.” This verse is a significant part of the narrative where God appeared to Moses in the form of a burning bush and commissioned... - [Exodus 3:6](https://biblicaltheology.org.uk/exodus-3/exodus-3-6/11134/): “Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.” This verse is part of the account where God appeared to Moses in the burning bush and called him... - [Exodus 3:5](https://biblicaltheology.org.uk/exodus-3/exodus-3-5/11133/): “And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.” This verse is part of the account of Moses encountering God at the burning bush in the wilderness of Mount Horeb. Let’s explore the context, significance, and lessons we can draw... - [Exodus 3:4](https://biblicaltheology.org.uk/exodus-3/exodus-3-4/11132/): “And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush and said, Moses, Moses. And he said, Here am I.” This verse is part of the account of Moses encountering the burning bush on Mount Horeb, also known as Mount Sinai. It is... - [Exodus 3:3](https://biblicaltheology.org.uk/exodus-3/exodus-3-3/11131/):   “And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.” This verse is a part of the narrative where Moses encounters God at the burning bush on Mount Horeb. Let’s delve deeper into the context and explore the significance of this verse. The book of... - [Exodus 3:2](https://biblicaltheology.org.uk/exodus-3/exodus-3-2/11130/): “And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership... - [Exodus 3:1](https://biblicaltheology.org.uk/exodus-3/exodus-3-1/11129/): “Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.” Historical Context:The book of Exodus is the second book of the Bible and recounts the story of the Israelites’ liberation from... - [Exodus 2:2](https://biblicaltheology.org.uk/exodus-2/exodus-2-2/11128/): "And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months." Context:The book of Exodus is the second book of the Bible and is a continuation of the story of God’s people, the Israelites, after their migration to Egypt during the time... - [Exodus 2:25](https://biblicaltheology.org.uk/exodus-2/exodus-2-25/11127/): “And God looked upon the children of Israel, and God had respect unto them.” Context:Exodus 2:25 is part of the narrative in the book of Exodus, which recounts the story of Israel’s deliverance from slavery in Egypt. This verse comes after the description of the Israelites’ oppression and their cry for help. It highlights God’s... - [Exodus 2:24](https://biblicaltheology.org.uk/exodus-2/exodus-2-24/11126/): "And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob." Exodus 2:24 is part of the narrative that describes the early life of Moses and sets the stage for the events leading to the liberation of the Israelites from slavery in Egypt. To fully grasp the significance of... - [Exodus 2:23](https://biblicaltheology.org.uk/exodus-2/exodus-2-23/11125/): And it came to passe in processe of time, that the king of Egypt died, and the children of Israel sighed by reason of the bondage, and they cried, and their cry came vp vnto God, by reason of the bondage. Exodus 2:23 (KJV) This verse is situated within the larger context of the book... - [Exodus 2:22](https://biblicaltheology.org.uk/exodus-2/exodus-2-22/11124/): And she bare him a sonne, and he called his name Gershom: for he said, I haue bene a stranger in a strange land. Exodus 2:22 (KJV) The book of Exodus, the second book of the Old Testament, tells the story of Israel’s liberation from Egyptian slavery. In chapter 2 we encounter the early life... - [Exodus 2:21](https://biblicaltheology.org.uk/exodus-2/exodus-2-21/11123/): “And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.” This verse is a part of the narrative describing Moses’ time in Midian after fleeing from Egypt. To understand its significance, let’s explore the Context:Prior to this verse, Moses had fled from Egypt to escape Pharaoh’s wrath after killing... - [Exodus 2:20](https://biblicaltheology.org.uk/exodus-2/exodus-2-20/11122/): “And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.” This verse is part of the narrative of Moses’ early life. To understand its significance, let’s provide some context. At this point, Moses had fled Egypt after killing an... - [Exodus 2:19](https://biblicaltheology.org.uk/exodus-2/exodus-2-19/11121/): “And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this particular verse, Moses, who was raised... - [Exodus 2:18](https://biblicaltheology.org.uk/exodus-2/exodus-2-18/11120/): "And when they came to Reuel their father, he said, How is it that ye are come so soon today?" Context:In this verse, Moses has fled from Egypt after killing an Egyptian taskmaster who was mistreating an Israelite. He arrives in the land of Midian and comes to the well where the daughters of Reuel... - [Exodus 2:17](https://biblicaltheology.org.uk/exodus-2/exodus-2-17/11119/): "And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock." Context:This verse is a part of the narrative of Moses’ early life. At this point, Moses had fled Egypt and settled in Midian. He encountered the daughters of Reuel, a priest of Midian, who were being... - [Exodus 2:16](https://biblicaltheology.org.uk/exodus-2/exodus-2-16/11118/):   “Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock.” This verse is part of the narrative of Moses’ early life. To provide context, the Book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this... - [Exodus 2:15](https://biblicaltheology.org.uk/exodus-2/exodus-2-15/11117/): “And when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.” Context:The book of Exodus is the second book of the Bible and provides an account of the Israelites’ liberation from slavery in... - [Exodus 2:14](https://biblicaltheology.org.uk/exodus-2/exodus-2-14/11116/): "And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known." Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, Moses has just... - [Exodus 2:13](https://biblicaltheology.org.uk/exodus-2/exodus-2-13/11115/): And when he went out the second day, behold, two men of the Hebrewes stroue together: And hee said to him that did the wrong, Wherefore smitest thou thy fellow? Exodus 2:13 (KJV) This verse belongs to the narrative of Moses’ early life. At this point Moses had grown up in the Egyptian palace, first... - [Exodus 2:12](https://biblicaltheology.org.uk/exodus-2/exodus-2-12/11114/): “And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.” Context:Exodus 2:12 is part of the narrative of Moses’ life before he became the deliverer of the Israelites. At this point in the story, Moses had grown up... - [Exodus 2:11](https://biblicaltheology.org.uk/exodus-2/exodus-2-11/11113/): “And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards... - [Exodus 2:10](https://biblicaltheology.org.uk/exodus-2/exodus-2-10/11112/): “And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.” This verse is part of the account of Moses’ early life and highlights an important event in his upbringing. To understand the... - [Exodus 2:9](https://biblicaltheology.org.uk/exodus-2/exodus-2-9/11111/): And Pharaohs daughter said vnto her, Take this child away, and nurse it for me, and I will giue thee thy wages. And the woman tooke the childe, and nursed it. Exodus 2:9 (KJV) This verse is part of the narrative of the birth and early life of Moses, one of the central figures in... - [Exodus 2:8](https://biblicaltheology.org.uk/exodus-2/exodus-2-8/11110/): And Pharaohs daughter said to her, Goe: And the mayd went and called the childs mother. Exodus 2:8 (KJV) Exodus 2:8 belongs to the early narrative of Moses’ life. In this verse Pharaoh’s daughter, having found the infant among the reeds, commands the maid to go, and the maid promptly calls the child’s mother, Jochebed.... - [Exodus 2:7](https://biblicaltheology.org.uk/exodus-2/exodus-2-7/11109/): Then said his sister to Pharaohs daughter, Shall I goe, and call to thee a nurse of the Hebrew-women, that she may nurse the childe for thee? Exodus 2:7 (KJV) Context: Exodus 2:7 is a verse from the second chapter of the book of Exodus in the Old Testament. It is part of the account... - [Exodus 2:6](https://biblicaltheology.org.uk/exodus-2/exodus-2-6/11108/): "And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children." Exodus 2:6 is a verse from the book of Exodus, which recounts the story of the Israelites’ deliverance from slavery in Egypt. This specific verse... - [Exodus 2:5](https://biblicaltheology.org.uk/exodus-2/exodus-2-5/11107/): “And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.” This verse is part of the larger narrative of Moses’ early life, specifically during the time when... - [Exodus 2:4](https://biblicaltheology.org.uk/exodus-2/exodus-2-4/11106/):   “And his sister stood afar off, to wit what would be done to him.” Exodus 2:4 is part of the narrative of Moses’ early life. To better understand this verse, let’s explore the context surrounding it. At this point in the story, Moses was an infant. The Pharaoh of Egypt had issued a decree... - [Exodus 2:3](https://biblicaltheology.org.uk/exodus-2/exodus-2-3/11105/): “And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.” Exodus 2:3 recounts the courageous act of Moses’ mother to protect her baby boy from... - [Exodus 2:1](https://biblicaltheology.org.uk/exodus-2/exodus-2-1/11104/): “And there went a man of the house of Levi, and took to wife a daughter of Levi.” Context:The book of Exodus is the second book of the Bible and primarily focuses on the story of Moses and the liberation of the Israelites from slavery in Egypt. Exodus 2:1 is an introductory verse that sets... - [Exodus 1:16](https://biblicaltheology.org.uk/exodus-1/exodus-1-16/11103/):   “And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.” Exodus 1:16 is part of the narrative in the book of Exodus that... - [Exodus 1:14](https://biblicaltheology.org.uk/exodus-1/exodus-1-14/11102/): “And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.” Historical Context:The book of Exodus narrates the story of the Israelites’ deliverance from slavery in Egypt. Exodus 1:14 is part of... - [Exodus 1:13](https://biblicaltheology.org.uk/exodus-1/exodus-1-13/11101/):   “And the Egyptians made the children of Israel to serve with rigour.” This verse is part of the narrative in the book of Exodus, which recounts the story of the Israelites’ deliverance from slavery in Egypt. To understand the significance of Exodus 1:13, let’s provide some context. At this point in the story, Joseph,... - [Exodus 1:12](https://biblicaltheology.org.uk/exodus-1/exodus-1-12/11100/): “But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.” This verse is part of the narrative of the Israelites’ oppression and slavery in Egypt. Let’s explore its context, meaning, and some key lessons we can learn from it. Context:Exodus is the second... - [Exodus 1:11](https://biblicaltheology.org.uk/exodus-1/exodus-1-11/11099/): “Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.” This verse is part of the account of the Israelites’ enslavement in Egypt. It describes the conditions under which the Israelites lived and the tasks they were forced to undertake. Historical Context:Exodus... - [Exodus 1:10](https://biblicaltheology.org.uk/exodus-1/exodus-1-10/11098/): Come on, let vs deale wisely with them, lest they multiply, and it come to passe that when there falleth out any warre, they ioyne also vnto our enemies, and fight against vs, and so get them vp out of the land. Exodus 1:10 (KJV) This verse is part of the narrative in the book... - [Exodus 1:9](https://biblicaltheology.org.uk/exodus-1/exodus-1-9/11097/): "And he said unto his people, Behold, the people of the children of Israel are more and mightier than we." Exodus 1:9 is part of the opening narrative in the book of Exodus, which describes the oppression and slavery of the Israelites in Egypt. To understand the verse in context, let’s explore the broader passage.... - [Exodus 1:8](https://biblicaltheology.org.uk/exodus-1/exodus-1-8/11096/): "Now there arose up a new king over Egypt, which knew not Joseph." Context:The book of Exodus is the second book of the Old Testament and continues the narrative of the Israelites’ journey from slavery in Egypt to their liberation and the establishment of a covenant relationship with God. Exodus 1:8 marks the transition from... - [Exodus 1:7](https://biblicaltheology.org.uk/exodus-1/exodus-1-7/11095/): "And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them." Context:Exodus is the second book of the Bible and primarily focuses on the Israelites’ liberation from slavery in Egypt. Exodus 1:7 is part of the introductory verses of the book and describes... - [Exodus 1:6](https://biblicaltheology.org.uk/exodus-1/exodus-1-6/11094/): "And Joseph died, and all his brethren, and all that generation." Context:The book of Exodus is the second book of the Bible and primarily focuses on the story of Moses and the liberation of the Israelites from slavery in Egypt. This verse marks a transition in the narrative, highlighting the passing away of Joseph and... - [Exodus 1:5](https://biblicaltheology.org.uk/exodus-1/exodus-1-5/11093/): “And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.” Context:The book of Exodus is the second book of the Bible and continues the narrative of God’s chosen people, the Israelites, who were descendants of Jacob. The story begins with the Israelites in Egypt,... - [Exodus 1:4](https://biblicaltheology.org.uk/exodus-1/exodus-1-4/11092/): Dan, and Naphtali, Gad, and Asher. Exodus 1:4 (KJV) Dan was the fifth son of Jacob and the first son born to Jacob’s concubine Bilhah. The name “Dan” means “judgment” or “he who judges.” The tribe of Dan settled in the coastal region of Canaan, near the Philistines, and played a significant role in Israel’s... - [Exodus 1:3](https://biblicaltheology.org.uk/exodus-1/exodus-1-3/11091/): “Issachar, Zebulun, and Benjamin,” Context:Exodus 1 opens by listing the sons of Jacob (also called Israel) who came to Egypt with him. Verses 1–5 are a recap of Genesis 46, where Jacob’s family migrates to Egypt during the famine to join Joseph, who had risen to power. Full Passage (Exodus 1:1–5, KJV): Now these are... - [Exodus 1:2](https://biblicaltheology.org.uk/exodus-1/exodus-1-2/11090/): Reuben, Simeon, Leui, and Iudah, Exodus 1:2 (KJV) The book of Exodus is the second book of the Bible and forms part of the Pentateuch, the Torah that comprises the first five Old Testament books. Exodus tells the story of Israel’s deliverance from Egyptian bondage and the establishment of their covenant relationship with God. The... - [Exodus 1:1](https://biblicaltheology.org.uk/exodus-1/exodus-1-1/11089/): “Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.” Context:The book of Exodus is the second book of the Pentateuch (or the Torah), traditionally ascribed to Moses as its author. It continues the narrative of Genesis and focuses on the liberation of... - [Exodus 1:22](https://biblicaltheology.org.uk/exodus-1/exodus-1-22/11088/): And Pharaoh charged all his people, saying, Euery sonne that is borne, yee shall cast into the riuer, and euery daughter ye shall saue aliue. Exodus 1:22 (KJV) The book of Exodus is the second book of the Old Testament and is traditionally attributed to Moses. It records the story of the Israelites’ liberation from... - [Exodus 1:21](https://biblicaltheology.org.uk/exodus-1/exodus-1-21/11087/): “And it came to pass, because the midwives feared God, that he made them houses.” Context:The book of Exodus records the story of the Israelites’ deliverance from slavery in Egypt. In Exodus 1, we learn about the oppression faced by the Israelites under a new Pharaoh who feared their growing population. He ordered the Hebrew... - [Exodus 1:20](https://biblicaltheology.org.uk/exodus-1/exodus-1-20/11086/):   “But as for the midwives, the Hebrew women’s midwives, of which the name of the one was Shiphrah, and the name of the other Puah:” Exodus 1:20 is a verse found in the book of Exodus, which narrates the events of the Israelites’ enslavement and their eventual liberation from Egypt. To understand the significance... - [Exodus 1:19](https://biblicaltheology.org.uk/exodus-1/exodus-1-19/11085/): “And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.” Context:Exodus 1 describes the oppression of the Israelites in Egypt and their increased numbers despite Pharaoh’s attempts to control their population. In an effort to... - [Exodus 1:18](https://biblicaltheology.org.uk/exodus-1/exodus-1-18/11084/): “And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?” Context:Exodus 1 begins with the story of the Israelites’ descent into slavery in Egypt. The Pharaoh of Egypt, fearing the growing numbers and strength of the Israelites, decides to... - [Exodus 1:17](https://biblicaltheology.org.uk/exodus-1/exodus-1-17/11083/): “But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.” Context:The book of Exodus narrates the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In Exodus 1, we see the Israelites growing in number and becoming... - [Exodus 1:15](https://biblicaltheology.org.uk/exodus-1/exodus-1-15/11082/): “And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah. It narrates the story of the Israelites’... - [Genesis 50:25](https://biblicaltheology.org.uk/genesis-50/genesis-50-25/11057/): “And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.” This verse concludes the book of Genesis and is part of the narrative of Joseph’s life. To understand the significance of this verse, let’s look at the broader context: In... - [Genesis 50:26](https://biblicaltheology.org.uk/genesis-50/genesis-50-26/11058/): “So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.” This verse marks the conclusion of the Book of Genesis and specifically concludes the story of Joseph, one of the twelve sons of Jacob (Israel). Joseph’s life is an important narrative within... - [Genesis 50:24](https://biblicaltheology.org.uk/genesis-50/genesis-50-24/11056/): "And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob." Context:The book of Genesis concludes with the account of Joseph’s life and the fulfilment of God’s promises to the patriarchs. After... - [Genesis 50:23](https://biblicaltheology.org.uk/genesis-50/genesis-50-23/11055/): “And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees.” This verse comes at the end of the book of Genesis and concludes the story of Joseph, one of the prominent figures in the Bible. It provides us with a glimpse... - [Genesis 50:22](https://biblicaltheology.org.uk/genesis-50/genesis-50-22/11054/): “So Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.” Context:To understand Genesis 50:22, it’s essential to consider the broader context of the verse. In the book of Genesis, Joseph’s story unfolds as one of the central narratives. He was sold into slavery by his brothers but... - [Genesis 50:21](https://biblicaltheology.org.uk/genesis-50/genesis-50-21/11053/): “Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.” Context:Genesis 50:21 is part of the concluding chapter of the book of Genesis. It follows the death of Jacob (Israel) and the reconciliation between Joseph and his brothers. After Jacob’s death, the brothers... - [Genesis 50:20](https://biblicaltheology.org.uk/genesis-50/genesis-50-20/11052/): But as for you, yee thought euill against me, but God meant it vnto good, to bring to passe, as it is this day, to saue much people aliue. Genesis 50:20 (KJV) This verse is part of the conclusion of the story of Joseph, the son of Jacob, who was sold into slavery by his... - [Genesis 50:19](https://biblicaltheology.org.uk/genesis-50/genesis-50-19/11051/): "And Joseph said unto them, Fear not: for am I in the place of God?" This verse occurs towards the end of the book of Genesis, in the narrative of Joseph’s life:To understand the context of this verse, let’s review the events leading up to it. Joseph was the favored son of Jacob (Israel), and... - [Genesis 50:18](https://biblicaltheology.org.uk/genesis-50/genesis-50-18/11050/): "And his brethren also went and fell down before his face; and they said, Behold, we be thy servants." Context:This verse is part of the story of Joseph, who was sold into slavery by his jealous brothers but later became a powerful ruler in Egypt. After the death of their father, Jacob, the brothers feared... - [Genesis 50:17](https://biblicaltheology.org.uk/genesis-50/genesis-50-17/11049/): “So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.” This verse takes place after... - [Genesis 50:16](https://biblicaltheology.org.uk/genesis-50/genesis-50-16/11048/): And they sent a messenger vnto Ioseph, saying, Thy father did command before he died, saying, Genesis 50:16 (KJV) This verse is found at the end of the book of Genesis and occurs after the death of Jacob (also known as Israel), Joseph’s father. It provides us with some context about a message that was... - [Genesis 50:15](https://biblicaltheology.org.uk/genesis-50/genesis-50-15/11047/): And when Iosephs brethren saw that their father was dead, they said, Ioseph will peraduenture hate vs, and will certainely requite vs all the euill which we did vnto him. Genesis 50:15 (KJV) Genesis 50 concludes the narrative of Joseph, the son of Jacob, who was sold into slavery by his brothers but later rose... - [Genesis 50:14](https://biblicaltheology.org.uk/genesis-50/genesis-50-14/11046/): “And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.” This verse concludes the account of Joseph’s actions following the death of his father, Jacob, also known as Israel. To understand the significance of this verse, it is helpful... - [Genesis 50:13](https://biblicaltheology.org.uk/genesis-50/genesis-50-13/11045/): For his sonnes caried him into the land of Canaan, and buried him in the caue of the field of Machpelah, which Abraham bought with the field for a possession of a burying place, of Ephron the Hittite, before Mamre. Genesis 50:13 (KJV) Context: Genesis 50 concludes the story of Joseph, who was sold into... - [Genesis 50:12](https://biblicaltheology.org.uk/genesis-50/genesis-50-12/11044/): And his sonnes did vnto him according as he commanded them. Genesis 50:12 (KJV) Context: Genesis 50 concludes the story of Joseph, who was sold into slavery by his brothers but later became a powerful ruler in Egypt. After the death of their father Jacob (Israel), Joseph’s brothers feared that he might seek revenge. Joseph,... - [Genesis 50:11](https://biblicaltheology.org.uk/genesis-50/genesis-50-11/11043/): And when the inhabitants of the land, the Canaanites sawe the mourning in the floore of Atad, they saide, This is a grieuous mourning to the Egyptians: wherfore the name of it was called, Abel Mizraim, which is beyond Iordan. Genesis 50:11 (KJV) Genesis 50 brings the Joseph narrative to its close. After Jacob, the... - [Genesis 50:10](https://biblicaltheology.org.uk/genesis-50/genesis-50-10/11042/): “And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.” Context:Genesis 50 concludes the story of Joseph, who had been sold into slavery by his brothers but eventually rose to prominence in... - [Genesis 50:9](https://biblicaltheology.org.uk/genesis-50/genesis-50-9/11041/): And there went vp with him both charets and horsemen: and it was a very great company. Genesis 50:9 (KJV) Context: Genesis 50 concludes the narrative of Joseph’s life, specifically focusing on the events following the death of their father, Jacob (Israel). Joseph’s brothers were fearful that he would retaliate against them for their past... - [Genesis 50:8](https://biblicaltheology.org.uk/genesis-50/genesis-50-8/11040/): And all the house of Ioseph, and his brethren, and his fathers house: onely their litle ones, and their flockes, and their heards, they left in the land of Goshen. Genesis 50:8 (KJV) The verse cited in Genesis 50:8 records the funeral procession that accompanied Jacob’s body from Egypt to Canaan. It notes that the... - [Genesis 50:6](https://biblicaltheology.org.uk/genesis-50/genesis-50-6/11038/): "And Pharaoh said, Go up, and bury thy father, according as he made thee swear." This verse is part of the account of Joseph, one of the prominent figures in the book of Genesis. Joseph was sold into slavery by his brothers, but through a series of events, he rose to become the second-in-command in... - [Genesis 50:7](https://biblicaltheology.org.uk/genesis-50/genesis-50-7/11039/): “And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt.” Context:Genesis 50 concludes the story of Joseph, who was sold into slavery by his brothers but eventually rose to a position of power... - [Genesis 50:5](https://biblicaltheology.org.uk/genesis-50/genesis-50-5/11037/): My father made me sweare, saying, Loe, I die: in my graue which I haue digged for me, in the land of Canaan, there shalt thou bury me. Now therfore let me goe vp, I pray thee, and bury my father, and I will come againe. Genesis 50:5 (KJV) This verse belongs to the narrative... - [Genesis 50:4](https://biblicaltheology.org.uk/genesis-50/genesis-50-4/11036/): “And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,” Context:Genesis 50 concludes the book of Genesis, which chronicles the story of Joseph, one of the twelve sons of... - [Genesis 50:3](https://biblicaltheology.org.uk/genesis-50/genesis-50-3/11035/): “And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.” Genesis 50:3 is part of the concluding chapter of the Book of Genesis, which focuses on the life of Joseph, one of the twelve sons of Jacob.... - [Genesis 50:2](https://biblicaltheology.org.uk/genesis-50/genesis-50-2/11034/): “And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.” This verse is found towards the end of the book of Genesis and describes an important event in the life of Joseph, the son of Jacob (also known as Israel). Let’s explore the context and key themes related to... - [Psalms 119:151](https://biblicaltheology.org.uk/psalms-119/psalms-119-151/26106/): Thou art neere, O Lord: and all thy commandements are trueth. Psalms 119:151 (KJV) Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, with each section beginning with a different letter of the Hebrew alphabet. The psalmist expresses his love for God’s law and his desire... - [Psalms 119:149](https://biblicaltheology.org.uk/psalms-119/psalms-119-149/26104/): Heare my voice according vnto thy louing kindnesse: O Lord quicken me according to thy iudgement. Psalms 119:149 (KJV) Psalm 119, traditionally linked to King David, contains this heartfelt cry for divine attention and intervention. Although the precise wording of this verse is not found elsewhere in the King James Version, the sentiment reflects the... - [Psalms 119:144](https://biblicaltheology.org.uk/psalms-119/psalms-119-144/26099/): The righteousnesse of thy Testimonies is euerlasting: giue me vnderstanding, and I shall liue. Psalms 119:144 (KJV) Psalm 119 is the longest chapter in the Bible, containing 176 verses. It is a beautiful and profound meditation on the importance of God’s law, testimonies, precepts, commandments, and statutes. The psalm is organized into twenty‑22 sections, each... - [Psalms 119:143](https://biblicaltheology.org.uk/psalms-119/psalms-119-143/26098/): Trouble and anguish haue taken hold on me: yet thy commaundements are my delights. Psalms 119:143 (KJV) Psalm 119 is the longest chapter in the Bible, comprising 176 verses arranged in 22 sections of eight verses each. The entire psalm is a hymn of love for God’s Word, repeatedly declaring the psalmist’s devotion to the... - [Psalms 119:141](https://biblicaltheology.org.uk/psalms-119/psalms-119-141/26096/): I am small and despised: yet doe not I forget thy precepts. Psalms 119:141 (KJV) I am small and despised: yet do not I forget thy precepts. Psalms 119:141 (KJV) Psalm 119 is the longest chapter in Scripture, celebrated for its focus on God’s law, statutes, commandments, and precepts. It contains 176 verses arranged in... - [Psalms 119:138](https://biblicaltheology.org.uk/psalms-119/psalms-119-138/26093/): Thy testimonies that thou hast commaunded, are righteous: and very faithfull. Psalms 119:138 (KJV) that thou hast commanded are righteous and very faithful. Psalms 119:138 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its focus on the greatness and value of God’s Word. The psalmist declares a deep love for... - [Psalms 119:136](https://biblicaltheology.org.uk/psalms-119/psalms-119-136/26091/): Riuers of waters runne downe mine eyes: because they keepe not thy Law. Psalms 119:136 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its relentless focus on the value of God’s law and the psalmist’s heartfelt commitment to it. Throughout the chapter the writer repeatedly declares love for the divine... - [Psalms 126:6](https://biblicaltheology.org.uk/psalms-126/psalms-126-6/26178/): He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come againe with reioycing: bringing his sheaues with him. Psalms 126:6 (KJV) Psalm 126:6 is a psalm of ascent, traditionally sung by the Israelites as they travelled to Jerusalem for the annual feasts. It contains themes of restoration, joy, and hope. Verse 6, in... - [Psalms 126:3](https://biblicaltheology.org.uk/psalms-126/psalms-126-3/26175/): The Lord hath done great things for vs: whereof we are glad. Psalms 126:3 (KJV) Psalm 126 belongs to the collection known as the Songs of Ascents, psalms that the Israelites sang as they journeyed toward Jerusalem for the annual feasts. This particular song reflects on the restoration of Israel after captivity and the joyous... - [Psalms 126:1](https://biblicaltheology.org.uk/psalms-126/psalms-126-1/26173/): When the Lord turned againe the captiuitie of Zion: wee were like them that dreame. Psalms 126:1 (KJV) The book of Psalms is a collection of poetic expressions of praise, thanksgiving, lament, and trust in God. Psalm 126 is classified as a psalm of ascent, likely used by pilgrims as they journeyed to Jerusalem for... - [Psalms 125:1](https://biblicaltheology.org.uk/psalms-125/psalms-125-1/26168/): They that trust in the Lord, shalbe as mount Zion, which cannot be remooued, but abideth for euer. Psalms 125:1 (KJV) shall be as mount Zion, which cannot be removed, but abideth for ever. Psalms 125:1 (KJV) “They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for... - [Psalms 124:7](https://biblicaltheology.org.uk/psalms-124/psalms-124-7/26166/): Our soule is escaped as a bird out of the snare of the foulers; the snare is broken, and we are escaped. Psalms 124:7 (KJV) Context: Psalms 124 is attributed to King David and is one of the Psalms of Ascent, traditionally believed to be sung by pilgrims on their way to Jerusalem for the... - [Psalms 124:3](https://biblicaltheology.org.uk/psalms-124/psalms-124-3/26162/): Then they had swallowed vs vp quicke: when their wrath was kindled against vs. Psalms 124:3 (KJV) Psalm 124 is classified among the Songs of Ascents, a collection of poetic songs that express gratitude and praise to God for His deliverance from danger. Though the precise historical setting of this psalm is not recorded, it... - [Psalms 124:2](https://biblicaltheology.org.uk/psalms-124/psalms-124-2/26161/): If it had not bene the Lord, who was on our side, when men rose vp against vs: Psalms 124:2 (KJV) The book of Psalms is a collection of poetic prayers, praises, and expressions of faith, and Psalm 124 is traditionally ascribed to David. It is a “Song of Ascents” that serves as a psalm... - [Psalms 123:4](https://biblicaltheology.org.uk/psalms-123/psalms-123-4/26159/): Our soule is exceedingly filled with the scorning of those that are at ease: and with the contempt of the proud. Psalms 123:4 (KJV) Let us explore Psalm 123:4 from the King James Version (KJV) of the Bible. Psalm 123 is a short psalm categorized among the fifteen Psalms of Ascent (Psalms 120‑134). These songs... - [Psalms 122:5](https://biblicaltheology.org.uk/psalms-122/psalms-122-5/26151/): For there are set thrones of iudgment: the thrones of the house of Dauid. Psalms 122:5 (KJV) Psalm 122 is attributed to King David and is counted among the Psalms of Ascent, songs the Israelites sang as they journeyed to Jerusalem for the annual feasts and worship at the temple. The psalmist begins with joy... - [Psalms 122:3](https://biblicaltheology.org.uk/psalms-122/psalms-122-3/26149/): Ierusalem is builded as a citie, that is compact together: Psalms 122:3 (KJV) Psalm 122 is attributed to King David and expresses his longing for the peace and prosperity of Jerusalem, the spiritual and political centre of Israel. The psalm radiates joy and anticipation as David declares his desire to enter the gates of Jerusalem... - [Psalms 122:2](https://biblicaltheology.org.uk/psalms-122/psalms-122-2/26148/): Our feete shall stand within thy gates, O Ierusalem. Psalms 122:2 (KJV) Certainly! Let’s delve into a Bible study on Psalm 122:2 from the King James Version (KJV), which says, “Our feet shall stand within thy gates, O Jerusalem.” Historical Context: Psalm 122 is traditionally attributed to King David and is part of the collection... - [Psalms 122:1](https://biblicaltheology.org.uk/psalms-122/psalms-122-1/26147/): I was glad when they sayd vnto me: Let vs goe into the house of the Lord. Psalms 122:1 (KJV) Psalm 122 belongs to the collection known as the Psalms of Ascent (Psalms 120‑134), songs that pilgrims likely sang while traveling upward to Jerusalem for the annual feasts. Although the KJV text does not explicitly... - [Psalms 120:7](https://biblicaltheology.org.uk/psalms-120/psalms-120-7/26138/): I am for peace: but when I speak, they are for warre. Psalms 120:7 (KJV) The wording of this verse does not appear in the superscription of Psalm 120, which simply reads “A Song of Ascents” without naming an author. Psalm 120 belongs to the collection of Psalms of Ascent, likely sung by pilgrims as... - [Psalms 120:4](https://biblicaltheology.org.uk/psalms-120/psalms-120-4/26135/): Sharpe arrowes of the mightie: with coales of iuniper. Psalms 120:4 (KJV) The Book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 120 is the first of fifteen psalms known as the “Songs of Ascents” or “Pilgrim Psalms,” likely sung by the Israelites as they... - [Psalms 135:1](https://biblicaltheology.org.uk/psalms-135/psalms-135-1/26233/): Praise ye the Lord, Praise ye the Name of the Lord: prayse him, O ye seruants of the Lord. Psalms 135:1 (KJV) Background and Context: Psalm 135 is a psalm of praise and thanksgiving that belongs to the Hallel collection (Psalms 113‑118). These psalms were likely used in worship settings, especially during festivals and special... - [Psalms 133:3](https://biblicaltheology.org.uk/psalms-133/psalms-133-3/26229/): As the dew of Hermon, and as the dewe that descended vpon the mountaines of Zion, for there the Lord commanded the blessing: euen life for euermore. Psalms 133:3 (KJV) even life for evermore. Psalms 133:3 (KJV) Certainly! Let’s delve into a Bible study on Psalm 133:3 in the King James Version (KJV). Psalm 133... - [Psalms 133:2](https://biblicaltheology.org.uk/psalms-133/psalms-133-2/26228/): It is like the precious oyntment vpon the head, that ranne downe vpon the beard, euen Aarons beard: that went downe to the skirts of his garments. Psalms 133:2 (KJV) It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of... - [Psalms 132:17](https://biblicaltheology.org.uk/psalms-132/psalms-132-17/26225/): There will I make the horne of Dauid to budde: I haue ordained a lampe for mine Anointed. Psalms 132:17 (KJV) Psalm 132 recounts David’s vow to God and his plea for the fulfillment of God’s promises to establish a dynasty from his lineage. The psalm reflects on David’s desire to build a permanent dwelling... - [Psalms 132:15](https://biblicaltheology.org.uk/psalms-132/psalms-132-15/26223/): I will abundantly blesse her prouision: I will satisfie her poore with bread. Psalms 132:15 (KJV) Psalm 132 records King David’s heartfelt dedication to honor God by establishing a permanent dwelling for the Ark of the Covenant in Jerusalem. The psalm reflects David’s vow to find a suitable place for the Lord’s presence, a theme... - [Psalms 132:14](https://biblicaltheology.org.uk/psalms-132/psalms-132-14/26222/): This is my rest for euer: here will I dwell, for I haue desired it. Psalms 132:14 (KJV) Psalm 132 is a psalm of David, often called a Song of Ascents. It is thought to have been composed when David brought the Ark of the Covenant to Jerusalem and expressed a desire to build a... - [Psalms 132:6](https://biblicaltheology.org.uk/psalms-132/psalms-132-6/26214/): Loe, wee heard of it at Ephrata: we found it in the fields of the wood. Psalms 132:6 (KJV) Psalm 132 is traditionally attributed to King David and is considered a song of ascents or a pilgrimage psalm. It focuses on David’s desire to establish a dwelling place for God, specifically the construction of the... - [Psalms 132:3](https://biblicaltheology.org.uk/psalms-132/psalms-132-3/26211/): Surely I will not come into the tabernacle of my house: nor goe vp into my bed. Psalms 132:3 (KJV) Psalm 132:3 (KJV) is part of a psalm of dedication attributed to King David. In this short declaration David vows that he will not enter the tabernacle of his house nor lie down in his... - [Psalms 132:1](https://biblicaltheology.org.uk/psalms-132/psalms-132-1/26209/): Lord remember Dauid, and all his afflictions: Psalms 132:1 (KJV) Context: Psalm 132 is a Song of Ascents, likely sung by pilgrims as they ascended to Jerusalem for the annual feasts. It focuses on the establishment of God’s dwelling place in Jerusalem, especially the desire to build a permanent house for the Ark of the... - [Psalms 130:6](https://biblicaltheology.org.uk/psalms-130/psalms-130-6/26203/): My soule waiteth for the Lord, more then they that watch for the morning: I say, more then they that watch for the morning. Psalms 130:6 (KJV) My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. Psalms 130:6 (KJV) Psalm... - [Psalms 129:8](https://biblicaltheology.org.uk/psalms-129/psalms-129-8/26197/): Neither doe they which goe by, say, The blessing of the Lord be vpon you: wee blesse you in the Name of the Lord. Psalms 129:8 (KJV) be upon you: we bless you in the name of the LORD. Psalms 129:8 (KJV) Psalm 129, a short “Song of Ascents,” records the repeated afflictions and persecutions... - [Psalms 128:4](https://biblicaltheology.org.uk/psalms-128/psalms-128-4/26187/): Beholde that thus shall the man be blessed; that feareth the Lord. Psalms 128:4 (KJV) Psalm 128 is a psalm of ascent, traditionally understood to have been sung by the Israelites as they journeyed toward Jerusalem for worship. The psalm emphasizes the blessings that flow from fearing the LORD and walking in His ways. The... - [Psalms 128:1](https://biblicaltheology.org.uk/psalms-128/psalms-128-1/26184/): Blessed is euery one that feareth the Lord: that walketh in his wayes. Psalms 128:1 (KJV) Blessed is every one that feareth the LORD; that walketh in his ways. Psalms 128:1 (KJV) Psalm 128 belongs to the collection known as the Songs of Ascent, the psalms sung by the Israelites as they journeyed upward toward... - [Psalms 127:4](https://biblicaltheology.org.uk/psalms-127/psalms-127-4/26182/): As arrowes are in the hand of a mightie man: so are children of the youth. Psalms 127:4 (KJV) Psalm 127 belongs to the collection known as the Songs of Ascents, psalms that were traditionally sung by Jewish pilgrims as they ascended to Jerusalem for the annual feasts. The psalm is traditionally associated with King... - [Psalms 136:18](https://biblicaltheology.org.uk/psalms-136/psalms-136-18/26271/): And slue famous kings: for his mercy endureth for euer. Psalms 136:18 (KJV) Psalm 136 is a psalm of thanksgiving that highlights God’s steadfast love and enduring mercy throughout history. The psalmist recounts various acts of God’s goodness and repeats the refrain “his mercy endureth forever” in each verse. Verse 18 specifically mentions the slaying... - [Psalms 136:17](https://biblicaltheology.org.uk/psalms-136/psalms-136-17/26270/): To him which smote great kings: for his mercy endureth for euer. Psalms 136:17 (KJV) Psalm 136 is a litany of thanksgiving that celebrates God’s mighty deeds throughout history. Each of its twenty‑one verses concludes with the refrain, “for his mercy endureth forever,” a constant reminder of the steadfast and unending love of the Creator.... - [Psalms 136:13](https://biblicaltheology.org.uk/psalms-136/psalms-136-13/26266/): To him which diuided the red sea into parts: for his mercy endureth for euer. Psalms 136:13 (KJV) endureth for ever: Psalms 136:13 (KJV) “To him which divided the Red sea into parts: for his mercy endureth for ever.” This verse belongs to Psalm 136, a psalm of thanksgiving and praise that repeatedly declares God’s... - [Psalms 136:8](https://biblicaltheology.org.uk/psalms-136/psalms-136-8/26261/): The sunne to rule by day: for his mercy endureth for euer. Psalms 136:8 (KJV) Psalm 136 is a psalm of thanksgiving and praise that repeatedly declares, “for his mercy endureth forever.” Each verse begins with a call to give thanks to the Lord for His goodness and concludes with the refrain that highlights God’s... - [Psalms 136:7](https://biblicaltheology.org.uk/psalms-136/psalms-136-7/26260/): To him that made great lights: for his mercy endureth for euer. Psalms 136:7 (KJV) Psalm 136 is known as a psalm of thanksgiving, a hymn of praise that follows a striking pattern: each verse begins with a call to give thanks to the Lord and ends with the refrain “for his mercy endureth for... - [Psalms 136:6](https://biblicaltheology.org.uk/psalms-136/psalms-136-6/26259/): To him that stretched out the earth aboue the waters: for his mercy endureth for euer. Psalms 136:6 (KJV) Psalm 136 is a psalm of thanksgiving and praise to God for His enduring mercy and steadfast love. It is often referred to as the “Great Hallel” because of its recurring refrain, “for his mercy endureth... - [Psalms 136:4](https://biblicaltheology.org.uk/psalms-136/psalms-136-4/26257/): To him who alone doth great wonders: for his mercy endureth for euer. Psalms 136:4 (KJV) endureth for ever. Psalms 136:4 (KJV) The book of Psalms is a collection of poetic songs or hymns that were used in worship, and Psalm 136 is especially known as a psalm of thanksgiving, often called the “Great Hallel.”... - [Psalms 136:2](https://biblicaltheology.org.uk/psalms-136/psalms-136-2/26255/): O giue thankes vnto the God of gods: for his mercy endureth for euer. Psalms 136:2 (KJV) The book of Psalms is a collection of songs and poems expressing a range of emotions and experiences. Psalm 136 is known as a psalm of thanksgiving, often called the Great Hallel, and was used in ancient Israelite... - [Psalms 136:1](https://biblicaltheology.org.uk/psalms-136/psalms-136-1/26254/): O giue thankes vnto the Lord, for hee is good: for his mercy endureth for euer. Psalms 136:1 (KJV) O give thanks unto the LORD; for he is good: for his mercy endureth for ever. Psalms 136:1 (KJV) “O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” This... - [Psalms 135:19](https://biblicaltheology.org.uk/psalms-135/psalms-135-19/26251/): Blesse the Lord, O house of Israel: blesse the Lord, O house of Aaron. Psalms 135:19 (KJV) Certainly! Here’s a Bible study on Psalm 135:19 (KJV): Context: Psalm 135 is a psalm of praise and thanksgiving to the Lord. It highlights God’s sovereignty, power, and faithfulness to His people. The psalmist calls upon the house... - [Psalms 135:16](https://biblicaltheology.org.uk/psalms-135/psalms-135-16/26248/): They haue mouthes, but they speake not: eyes haue they, but they see not: Psalms 135:16 (KJV) Psalm 135 is a psalm that reflects on the nature of idols and the living God. The verse describes the limitations of idols: they have mouths but cannot speak, eyes but cannot see. This imagery highlights the lifelessness... - [Psalms 135:15](https://biblicaltheology.org.uk/psalms-135/psalms-135-15/26247/): The idoles of the heathen are siluer and golde: the worke of mens hands. Psalms 135:15 (KJV) The idols of the heathen are silver and gold, the work of men’s hands. Psalms 135:15 (KJV) Psalm 135:15 (KJV) states: “The idols of the heathen are silver and gold, the work of men’s hands.” Historical Context: Psalm... - [Psalms 135:12](https://biblicaltheology.org.uk/psalms-135/psalms-135-12/26244/): And gaue their land for an heritage: an heritage vnto Israel his people. Psalms 135:12 (KJV) Context: Psalm 135 is a hymn of praise to the Lord, emphasizing His greatness and power over all creation. The psalmist encourages the people of Israel to praise and worship the Lord, reminding them of His deeds and faithfulness.... - [Psalms 138:8](https://biblicaltheology.org.uk/psalms-138/psalms-138-8/26475/): The Lord wil perfit that which concerneth me: thy mercie, O Lord, endureth for euer: forsake not the works of thine owne hands. Psalms 138:8 (KJV) This verse is found in Psalm 138, which is attributed to King David. It is a psalm of praise and thanksgiving to God for His faithfulness, goodness, and unfailing... - [Psalms 137:9](https://biblicaltheology.org.uk/psalms-137/psalms-137-9/26474/): Happy shall he be that taketh and dasheth thy little ones against the stones. Psalms 137:9 (KJV) Psalm 137:9 is attributed to the exiled Israelites who were taken captive by the Babylonians and forced to live in Babylon. The verse expresses the deep anguish and sorrow of the Israelites as they remember their destroyed homeland,... - [Psalms 144:2](https://biblicaltheology.org.uk/psalms-144/psalms-144-2/26362/): My goodnes and my fortresse, my high tower and my deliuerer, my shield, and he in whome I trust: who subdueth my people vnder me. Psalms 144:2 (KJV) Psalm 144 is attributed to David, the shepherd‑king of Israel, and is a psalm of praise and thanksgiving for God’s deliverance and protection. In this verse David... - [Psalms 143:12](https://biblicaltheology.org.uk/psalms-143/psalms-143-12/26360/): And of thy mercy cut off mine enemies, and destroy all them that afflict my soule: for I am thy seruant. Psalms 143:12 (KJV) The quotation presented is a reference to Psalm 143:12 in the King James Version. The King James Version includes Psalm 143 with twelve verses, and the quoted line is said to... - [Psalms 143:10](https://biblicaltheology.org.uk/psalms-143/psalms-143-10/26358/): Teach me to doe thy will, for thou art my God, thy spirit is good: leade me into the land of vprightnesse. Psalms 143:10 (KJV) Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. Psalms 143:10 (KJV) Psalm 143 is classified as... - [Psalms 140:7](https://biblicaltheology.org.uk/psalms-140/psalms-140-7/26325/): O God the Lord, the strength of my saluation: thou hast couered my head in the day of battell. Psalms 140:7 (KJV) Psalm 140 is a prayer of David, seeking deliverance from his enemies. In this lamentation David expresses his distress and earnestly asks for God’s intervention against those who pursue him. The verse reads,... - [Psalms 139:22](https://biblicaltheology.org.uk/psalms-139/psalms-139-22/26316/): I hate them with perfect hatred: I count them mine enemies. Psalms 139:22 (KJV) Psalm 139 is a beautiful and introspective psalm traditionally attributed to King David. It explores the depth of God’s knowledge and presence in the life of an individual, emphasizing God’s intimate understanding of every aspect of our lives—thoughts, actions, and even... - [Psalms 139:19](https://biblicaltheology.org.uk/psalms-139/psalms-139-19/26313/): Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men. Psalms 139:19 (KJV) Psalm 139 is a powerful and introspective psalm attributed to King David. It reflects on God’s all‑knowing and omnipresent nature, expressing awe and wonder at how intimately God knows and understands His creation, including the psalmist himself.... - [Psalms 138:7](https://biblicaltheology.org.uk/psalms-138/psalms-138-7/26293/): Though I walke in the mids of trouble, thou wilt reuiue me, thou shalt stretch foorth thine hand against the wrath of mine enemies: and thy right hand shall saue me. Psalms 138:7 (KJV) Psalm 138 is attributed to King David and is a song of praise and thanksgiving to God. It expresses David’s gratitude... - [Psalms 138:2](https://biblicaltheology.org.uk/psalms-138/psalms-138-2/26287/): I will worship towards thy holy temple, and praise thy name, for thy louing kindnesse and for thy trueth: for thou hast magnified thy word aboue all thy name. Psalms 138:2 (KJV) Psalm 138 is a psalm of David that expresses his heartfelt gratitude and praise to God. It is a song of thanksgiving that... - [Psalms 136:24](https://biblicaltheology.org.uk/psalms-136/psalms-136-24/26277/): And hath redeemed vs from our enemies: for his mercy endureth for euer. Psalms 136:24 (KJV) Psalm 136: 24 (KJV) says: “And hath redeemed us from our enemies: for his mercy endureth for ever.” This verse is part of Psalm 136, the Great Hallel, which recounts the steadfast love and enduring mercy of God throughout... - [Psalms 136:23](https://biblicaltheology.org.uk/psalms-136/psalms-136-23/26276/): Who remembred vs in our lowe estate: for his mercy endureth for euer. Psalms 136:23 (KJV) Who remembered us in our low estate: for his mercy endureth for ever: Psalms 136:23 (KJV) Psalm 136 is a beautiful hymn known as the “Great Hallel,” which recounts the goodness, faithfulness, and steadfast love of God throughout Israel’s... - [Psalms 136:22](https://biblicaltheology.org.uk/psalms-136/psalms-136-22/26275/): Euen an heritage vnto Israel his seruant: for his mercy endureth for euer. Psalms 136:22 (KJV) Even an heritage unto Israel his servant: for his mercy endureth for ever. Psalms 136:22 (KJV) Psalm 136 is a hymn of thanksgiving and praise to God for His enduring mercy and steadfast love. It is often called the... - [Psalms 136:20](https://biblicaltheology.org.uk/psalms-136/psalms-136-20/26273/): And Og the king of Bashan: for his mercy endureth for euer. Psalms 136:20 (KJV) Psalm 136 is a psalm of thanksgiving and praise, often referred to as the Great Hallel. It is known for its repetitive structure, with the phrase “His mercy endureth forever” repeated at the end of each verse. The psalm recounts... - [Psalms 136:19](https://biblicaltheology.org.uk/psalms-136/psalms-136-19/26272/): Sihon king of the Amorites: for his mercy endureth for euer. Psalms 136:19 (KJV) “Who led the people through the wilderness, for his mercy endureth forever.” Psalm 136 is a psalm of thanksgiving that highlights God’s steadfast love and enduring mercy throughout Israel’s history. It is a responsive psalm, where the congregation or choir answers... - [Psalms 147:2](https://biblicaltheology.org.uk/psalms-147/psalms-147-2/26408/): The Lord doeth build vp Ierusalem: he gathereth together the out-casts of Israel. Psalms 147:2 (KJV) Psalm 147 is a psalm of praise and thanksgiving to God for His goodness and faithfulness. It emphasizes God’s care for His people and His power over creation. In this verse the Lord is portrayed as the builder of... - [Psalms 147:1](https://biblicaltheology.org.uk/psalms-147/psalms-147-1/26407/): Praise ye the Lord: for it is good to sing praises vnto our God: for it is pleasant, and praise is comely. Psalms 147:1 (KJV) it is pleasant; and praise is comely. Psalms 147:1 (KJV) Context of Psalm 147: Psalm 147 is a psalm in the book of Psalms in the Old Testament. This particular... - [Psalms 146:6](https://biblicaltheology.org.uk/psalms-146/psalms-146-6/26402/): Which made heauen and earth, the Sea, and all that therein is: which keepeth trueth for euer: Psalms 146:6 (KJV) is: which keepeth truth for ever: Psalms 146:6 (KJV) “Which made heaven, and earth, the sea, and all that therein is: which keepeth truth forever.” Context of Psalm 146: Psalm 146 is one of the... - [Psalms 146:1](https://biblicaltheology.org.uk/psalms-146/psalms-146-1/26397/): Praise yee the Lord: prayse the Lord, O my soule. Psalms 146:1 (KJV) Psalm 146 is part of the book of Psalms, which is a collection of poetic songs and prayers written by various authors. Its authorship is not specified in the text, and the psalm is regarded as anonymous. The book of Psalms covers... - [Psalms 145:20](https://biblicaltheology.org.uk/psalms-145/psalms-145-20/26395/): The Lord preserueth all them that loue him: but all the wicked will he destroy. Psalms 145:20 (KJV) Psalm 145 is a beautiful hymn of praise written by King David. It is an acrostic psalm, meaning that each verse begins with a successive letter of the Hebrew alphabet, though it is missing the verse for... - [Psalms 145:12](https://biblicaltheology.org.uk/psalms-145/psalms-145-12/26387/): To make knowen to the sonnes of men his mightie actes: and the glorious Maiestie of his kingdome. Psalms 145:12 (KJV) Psalm 145 is a psalm of praise written by David. It is a song extolling the greatness and goodness of God and is structured as an acrostic, with each line beginning with a successive... - [Psalms 145:9](https://biblicaltheology.org.uk/psalms-145/psalms-145-9/26384/): The Lord is good to all: and his tender mercies are ouer all his workes. Psalms 145:9 (KJV) Psalm 145 is a psalm of praise and thanksgiving to God. It is attributed to David and is an acrostic psalm, though it contains a gap in the Hebrew alphabet sequence as the letter “Nun” (נ) is... - [Psalms 145:5](https://biblicaltheology.org.uk/psalms-145/psalms-145-5/26380/): I will speake of the glorious honour of thy maiestie: and of thy wonderous workes. Psalms 145:5 (KJV) Psalm 145 is a psalm of praise written by King David. It is an acrostic composition, with each verse beginning with a successive letter of the Hebrew alphabet, and it centers on praising God’s greatness, character, and... - [Psalms 145:1](https://biblicaltheology.org.uk/psalms-145/psalms-145-1/26376/): I will extoll thee, my God, O King: and I will blesse thy name for euer and euer. Psalms 145:1 (KJV) The Book of Psalms is a collection of poetic and musical compositions that were written as prayers, praises, and expressions of faith. While many of the psalms are attributed to King David, other portions... - [Psalms 144:12](https://biblicaltheology.org.uk/psalms-144/psalms-144-12/26372/): That our sonnes may be as plants growen vp in their youth; that our daughters may be as corner stones, polished after the similitude of a palace: Psalms 144:12 (KJV) Psalm 144 is attributed to King David and is a prayer for deliverance, protection, and victory over enemies. In verse twelve David expresses a heartfelt... - [Psalms 144:6](https://biblicaltheology.org.uk/psalms-144/psalms-144-6/26366/): Cast forth lightning, and scatter them: shoote out thine arrowes, and destroy them. Psalms 144:6 (KJV) Psalm 144 is attributed to King David and is a prayer for deliverance and victory over enemies. David frequently faced hostile forces and repeatedly sought God’s protection and assistance in times of trouble. The psalm reflects his reliance on... - [Psalms 144:5](https://biblicaltheology.org.uk/psalms-144/psalms-144-5/26365/): Bow thy heauens, O Lord, and come downe: touch the mountaines, and they shall smoke. Psalms 144:5 (KJV) Psalm 144:5 (KJV) says, “Bow thy heavens, O Lord, and come down: touch the mountains, and they shall smoke.” This striking verse opens a prayer that calls upon God’s supreme power over creation. Historical Context: Psalm 144... - [Psalms 144:4](https://biblicaltheology.org.uk/psalms-144/psalms-144-4/26364/): Man is like to vanity: his dayes are as a shadow that passeth away. Psalms 144:4 (KJV) This verse belongs to a psalm of King David, a prayer that expresses his trust in God’s protection and deliverance. In the opening words David declares, “Man is like unto vanity,” a phrase that captures the fleeting, transient... - [Psalms 144:3](https://biblicaltheology.org.uk/psalms-144/psalms-144-3/26363/): Lord, what is man, that thou takest knowledge of him? or the sonne of man, that thou makest account of him? Psalms 144:3 (KJV) LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! Psalms 144:3 (KJV) Context: The book of Psalms is a... - [Proverbs 2:7](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-7/26520/): He layeth vp sound wisedome for the righteous: he is a buckler to them that walke vprightly. Proverbs 2:7 (KJV) Proverbs is a book of wisdom literature in the Bible, providing practical guidance for living a righteous and wise life. The book is traditionally attributed to King Solomon, known for his wisdom. Proverbs 2:7 is... - [Proverbs 1:29](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-29/26508/): For that they hated knowledge, and did not choose the feare of the Lord. Proverbs 1:29 (KJV) The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his God‑given wisdom. These early chapters serve as an introduction in which Solomon urges his readers to seek wisdom and... - [Proverbs 1:28](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-28/26507/): Then shall they call vpon mee, but I will not answere; they shall seeke me early, but they shall not finde me: Proverbs 1:28 (KJV) Proverbs is a book of wisdom literature traditionally attributed to King Solomon, though modern scholarship recognizes contributions from multiple authors such as Agur and Lemuel. It offers practical advice for... - [Proverbs 1:23](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-23/26502/): Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you. Proverbs 1:23 (KJV) The Book of Proverbs is a collection of wisdom literature in the Old Testament that offers practical advice and guidance for living a righteous and fruitful life. Proverbs 1:23 belongs... - [Proverbs 1:18](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-18/26497/): And they lay wait for their owne blood, they lurke priuily for their owne liues. Proverbs 1:18 (KJV) Proverbs is a book of wisdom literature traditionally attributed to King Solomon. It offers practical advice for righteous living and insight into the consequences of both wise and foolish choices. The short, vivid statement in Proverbs 1:18... - [Proverbs 1:17](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-17/26496/): Surely in vaine the net is spread in the sight of any bird. Proverbs 1:17 (KJV) Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical and insightful teachings about various aspects of life. Proverbs 1:17 is part of a passage where wisdom personified warns against... - [Proverbs 1:14](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-14/26493/): Cast in thy lot among vs, let vs all haue one purse: Proverbs 1:14 (KJV) Context and Background: The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon, known for his wisdom. Proverbs is part of the wisdom literature in the Old Testament, focusing on practical advice for... - [Psalms 150:4](https://biblicaltheology.org.uk/psalms-150/psalms-150-4/26453/): Praise him with the timbrell and dance: praise him with stringed instruments, and Organes. Psalms 150:4 (KJV) Context: This verse is part of the final psalm in the Book of Psalms, a collection of poetic songs and prayers used in worship by the ancient Israelites. Psalm 150 is a psalm of praise, encouraging the worshipper... - [Psalms 148:11](https://biblicaltheology.org.uk/psalms-148/psalms-148-11/26437/): Kings of the earth, and all people: Princes, and all Iudges of the earth. Psalms 148:11 (KJV) “Praise the LORD from the earth, ye dragons, and all deeps.” Psalm 148 is a majestic hymn that calls upon all creation to offer praise and worship to the Lord. It celebrates the glory of God as seen... - [Psalms 148:10](https://biblicaltheology.org.uk/psalms-148/psalms-148-10/26436/): Beastes and all cattell: creeping things, and flying foule. Psalms 148:10 (KJV) Psalm 148 is a hymn of praise to God, calling all creation to join in praising Him. The psalmist urges various elements of creation, including angels, celestial bodies, and the forces of nature, to praise God. In verse 10, the focus shifts to... - [Psalms 147:20](https://biblicaltheology.org.uk/psalms-147/psalms-147-20/26426/): He hath not dealt so with any nation: and as for his iudgements, they haue not knowen them. Praise yee the Lord. Psalms 147:20 (KJV) This verse concludes Psalm 147, a psalm of praise and thanksgiving that celebrates God’s greatness and His care for His people. It serves as a fitting climax to a hymn... - [Psalms 147:18](https://biblicaltheology.org.uk/psalms-147/psalms-147-18/26424/): He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow. Psalms 147:18 (KJV) To understand this verse better, it is important to look at the context of the entire psalm. Psalm 147 is a psalm of praise, highlighting God’s power and care for His people. It speaks... - [Psalms 147:12](https://biblicaltheology.org.uk/psalms-147/psalms-147-12/26418/): Praise the Lord, O Ierusalem: praise thy God, O Zion. Psalms 147:12 (KJV) This verse is Psalm 147:12 in the King James Version. Psalm 147 is a psalm of praise and thanksgiving to God for His care and provision. It celebrates the restoration of Jerusalem and the gathering of the exiled Israelites back to their... - [Psalms 147:7](https://biblicaltheology.org.uk/psalms-147/psalms-147-7/26413/): Sing vnto the Lord with thankesgiuing: sing prayse vpon the harpe vnto our God: Psalms 147:7 (KJV) Psalm 147 is a psalm of praise, exalting and glorifying the Lord for His greatness and goodness. It celebrates God’s care for Jerusalem, His power in creating and sustaining all things, and His compassion toward those who fear... - [Proverbs 3:15](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-15/26552/): She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her. Proverbs 3:15 (KJV) She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. Proverbs 3:15 (KJV) Proverbs is a book of wisdom literature found in... - [Proverbs 2:17](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-17/26530/): Which forsaketh the guide of her youth, and forgetteth the couenant of her God. Proverbs 2:17 (KJV) Context: The book of Proverbs is traditionally attributed to King Solomon, known for his wisdom, and it contains practical wisdom and advice for living a righteous and fulfilling life. It explores various themes, including the fear of the... - [Proverbs 2:14](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-14/26527/): Who reioyce to doe euill, and delight in the frowardnesse of the wicked. Proverbs 2:14 (KJV) The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, and Proverbs 2 focuses on the value of wisdom and understanding, urging readers to seek after them diligently. This verse is part... - [Proverbs 2:12](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-12/26525/): To deliuer thee from the way of the euill man, from the man that speaketh froward things. Proverbs 2:12 (KJV) The book of Proverbs is a collection of wise sayings and teachings primarily attributed to King Solomon, offering practical guidance for living a righteous and skillful life. Chapter 2 emphasizes the benefits of seeking wisdom... - [Proverbs 5:20](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-20/26621/): And why wilt thou, my sonne, be rauisht with a strange woman, and imbrace the bosome of a stranger? Proverbs 5:20 (KJV) This verse is part of a larger passage in Proverbs 5 that addresses the dangers of adultery and the importance of marital faithfulness. It serves as a warning to the reader, particularly to... - [Proverbs 5:16](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-16/26617/): Let thy fountaines bee dispersed abroad, and riuers of waters in the streets. Proverbs 5:16 (KJV) Let thy fountains be dispersed abroad, and rivers of waters in the streets. Proverbs 5:16 (KJV) The book of Proverbs is a collection of wisdom literature attributed mainly to King Solomon, offering practical advice and guidance for daily living.... - [Proverbs 5:14](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-14/26615/): I was almost in all euill, in the midst of the congregation & assembly. Proverbs 5:14 (KJV) Proverbs 5:14 is situated within a powerful warning against adultery and the broader dangers of sexual immorality. The book of Proverbs, traditionally attributed to King Solomon, offers practical wisdom for righteous living, addressing relationships, morality, and the pursuit... - [Proverbs 5:11](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-11/26612/): And thou mourne at the last, when thy flesh and thy body are consumed, Proverbs 5:11 (KJV) The quoted verse “And thou mourn at the last, when thy flesh and thy body are consumed,” is taken from Proverbs 5:11. It presents a stark warning that the final outcome of sinful behavior is deep sorrow and... - [Proverbs 5:10](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-10/26611/): Lest strangers be filled with thy wealth, and thy labors be in the house of a stranger, Proverbs 5:10 (KJV) The book of Proverbs is a collection of wise teachings and practical advice for living a godly and righteous life. Proverbs 5 addresses the pitfalls of immorality and the consequences of unfaithfulness in marriage, focusing... - [2 Kings 19:32](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-32/19768/): “Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.” This verse is part of a historical account found in 2 Kings 19, which recounts the events during the reign of... - [2 Kings 19:30](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-30/19766/): “And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.” This verse is part of a larger narrative that describes the events surrounding the Assyrian invasion of Judah during the reign of King Hezekiah. The Assyrian king, Sennacherib, had sent his commander to deliver... - [2 Kings 19:29](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-29/19765/): “And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.” Context:In this verse, we find the prophet Isaiah... - [2 Kings 19:28](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-28/19764/): “Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.” Context:This verse is part of a larger passage that recounts the story of... - [2 Kings 19:24](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-24/19760/): “I have digged, and drunk strange waters; and with the sole of my foot have I dried up all the rivers of besieged places.” Context:In the preceding verses, the Assyrian king Sennacherib had sent his representative to deliver a message to Hezekiah, boasting about his victories over other nations and proclaiming his intention to conquer... - [2 Kings 19:23](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-23/19759/): “By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of... - [2 Kings 19:22](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-22/19758/): “Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.” Context:The verse is part of a larger narrative found in 2 Kings 19, which records the events during the reign of King Hezekiah of Judah. At this... - [2 Kings 19:21](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-21/19757/): “This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.” Context:To better understand the significance of 2 Kings 19:21, it’s essential to have some context. This verse is part of... - [2 Kings 19:19](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-19/19755/): “Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.” Context:In this verse, King Hezekiah of Judah is facing a great threat from the Assyrian king, Sennacherib. The Assyrians had conquered... - [2 Kings 19:16](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-16/19752/): “Lord, bow down thine ear, and hear: open, Lord, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.” This verse is part of a prayer of King Hezekiah of Judah when he received a threatening letter from the Assyrian king, Sennacherib. The Assyrians had already... - [2 Kings 19:2](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-2/19738/): “And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.” Context:In this verse, King Hezekiah of Judah is facing a critical situation. The Assyrian king, Sennacherib, had sent his commander with a great army to... - [2 Kings 19:15](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-15/19751/): “And Hezekiah prayed before the Lord, and said, O Lord God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.” Context:The passage is part of the account of King Hezekiah’s response to the threatening message from the... - [2 Kings 19:14](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-14/19750/): “And Hezekiah received the letter of the hand of the messengers and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.” This verse takes place during a critical moment in the life of King Hezekiah of Judah. The Assyrian king, Sennacherib, had sent a threatening letter... - [2 Kings 19:13](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-13/19749/): “Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?” Context:This verse is part of the account of King Hezekiah’s reign in the southern kingdom of Judah. At this time, the Assyrian king Sennacherib had invaded the northern kingdom of Israel and... - [2 Kings 19:1](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-1/19737/): “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.” Historical Context:During the reign of King Hezekiah, the Assyrian Empire, under the leadership of King Sennacherib, had already conquered and deported the northern kingdom of Israel. Now,... - [2 Kings 18:37](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-37/19736/): “Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.” Context:To understand the significance of 2 Kings 18:37, it is important to consider its context. This verse is... - [2 Kings 18:34](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-34/19733/): “Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?” Context:2 Kings 18:34 (KJV) states: This verse is part of a larger narrative that describes the reign of King Hezekiah of Judah and his confrontation with the Assyrian king,... - [2 Kings 18:33](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-33/19732/): “Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?” Certainly! Let’s delve into the Bible passage you mentioned, 2 Kings 18:33 in the King James Version (KJV). This verse is part of a larger narrative involving King Hezekiah of Judah and the... - [2 Kings 18:8](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-8/19707/): “He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.” Context:This verse is a part of the historical account of King Hezekiah’s reign over Judah. Hezekiah was a righteous king who sought to restore true worship and obedience to God. In this particular verse,... - [2 Kings 18:6](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-6/19705/): “For he clave to the Lord, and departed not from following him, but kept his commandments, which the Lord commanded Moses.” This verse is referring to Hezekiah, the king of Judah, who reigned in Jerusalem. Hezekiah is recognized as one of the righteous kings who remained faithful to God amidst a period of moral and... - [2 Kings 18:5](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-5/19704/): “King Hezekiah trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.” Historical Context:2 Kings 18:5 is situated in the historical account of the kings of Judah. Hezekiah was the king of Judah and reigned for 29 years... - [2 Kings 18:4](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-4/19703/): “He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.” Historical Context:During the time of Hezekiah’s reign, the Kingdom of Judah faced... - [2 Kings 18:32](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-32/19731/): “Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver... - [2 Kings 18:29](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-29/19728/):   - [2 Kings 18:26](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-26/19725/): “Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.” Context:The verse you mentioned is part of... - [2 Kings 18:25](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-25/19724/): “Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.” Context:In this verse, the Assyrian king’s representative, the Rabshakeh, is speaking to the people of Jerusalem during the reign of King Hezekiah. The Assyrian army had surrounded the... - [2 Kings 18:20](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-20/19719/): “Thou sayest, (but they are but vain words,) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?” Context:This verse is part of a historical account of King Hezekiah of Judah’s reign. The Assyrian king, Sennacherib, had invaded Judah and sent his chief commander with a great... - [2 Kings 18:17](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-17/19716/): “And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s... - [2 Kings 18:16](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-16/19715/): “At that time did Hezekiah cut off the gold from the doors of the temple of the LORD and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.” This verse is part of a larger narrative found in 2 Kings 18 that provides insights into the... - [2 Kings 18:1](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-1/19700/): “Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.” Historical Context:To better understand the significance of this verse, it is important to provide some historical context. The book of 2 Kings is a part of... - [2 Kings 17:38](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-38/19696/): “And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.” Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. Chapter 17 specifically focuses on the downfall and exile of the northern kingdom of Israel due to their persistent idolatry... - [2 Kings 17:35](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-35/19693/): “With whom the LORD had made a covenant, and charged them saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them” Context:2 Kings 17 recounts the downfall and exile of the northern kingdom of Israel. The people of Israel had turned away from God and worshiped... - [2 Kings 17:34](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-34/19692/): “Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;” Historical Context:2 Kings 17:34 is part of the account of the northern kingdom... - [2 Kings 17:9](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-9/19667/): “And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.” Context:2 Kings 17 records the downfall and captivity of the northern kingdom of Israel under the rule... - [2 Kings 17:8](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-8/19666/): “And walked in the statutes of the heathen, whom the Lord cast out from before the children of Israel, and of the kings of Israel, which they had made.” Historical context:The events of 2 Kings 17 occurred during the divided monarchy period, after the reign of King Solomon. The northern kingdom of Israel had a... - [2 Kings 17:31](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-31/19689/): “And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.” Context:2 Kings 17 provides a historical account of the Assyrian conquest of the northern kingdom of Israel and the subsequent exile of the Israelites. The passage in question describes the practices of... - [2 Kings 17:30](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-30/19688/): “And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima.” Context:To understand this verse better, let’s first provide some context. The book of 2 Kings recounts the history of the divided kingdom of Israel, focusing primarily on the Northern Kingdom (Israel) after the reign... - [2 Kings 17:27](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-27/19685/): “Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.” Context:In this passage, we find the aftermath of the Assyrian conquest of the northern kingdom of Israel.... - [2 Kings 17:26](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-26/19684/): “Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the... - [2 Kings 17:25](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-25/19683/): “And so it was at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which slew some of them.” Context:Before we dive into the verse itself, let’s understand the context of 2 Kings 17. This chapter describes the downfall of the northern kingdom of Israel... - [2 Kings 17:24](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-24/19682/): “And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.” Historical Context:This verse is set in the context of the... - [2 Kings 17:22](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-22/19680/): “For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them.” Context:Before diving into the specific verse, it’s important to understand the broader context. The book of 2 Kings is a historical account of the divided kingdom of Israel and Judah. In this particular chapter, the... - [2 Kings 17:20](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-20/19678/): “And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.” Historical Context:This verse is part of the historical account of the divided kingdom of Israel. After the reign of King Solomon, the kingdom was divided into... - [2 Kings 17:17](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-17/19675/): “And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.” Historical Context:The verse you mentioned is part of the historical account of the northern kingdom of Israel during the reign... - [2 Kings 17:16](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-16/19674/): “And they left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.” Historical Context:2 Kings 17 describes the downfall and exile of the northern kingdom of Israel. The Israelites had repeatedly turned away from... - [2 Kings 17:15](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-15/19673/): “And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.” Historical Context:2... - [2 Kings 17:3](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-3/19661/): “Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.” Division of Israel:After the death of King Solomon, the united kingdom of Israel split into two: the northern kingdom of Israel, consisting of ten tribes, and the southern kingdom of Judah, consisting of two tribes (Judah and Benjamin).... - [2 Kings 17:2](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-2/19660/): “And he did that which was evil in the sight of the Lord, but not as the kings of Israel that were before him.” Context:The verse is part of the historical account in the book of 2 Kings, which chronicles the reigns of various kings in Israel and Judah. In this particular verse, it refers... - [2 Kings 17:14](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-14/19672/): “Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.” Historical Context:The book of 2 Kings recounts the history of the divided kingdom of Israel and Judah. In this particular verse, the focus is on the northern kingdom of Israel... - [2 Kings 17:13](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-13/19671/): “Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.” Historical Context:2... - [2 Kings 17:12](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-12/19670/): “For they served idols, whereof the LORD had said unto them, Ye shall not do this thing.” Historical Context:2 Kings 17 records the downfall of the northern kingdom of Israel and its captivity by the Assyrians. The people of Israel had turned away from the worship of the true God and engaged in idolatry, following... - [2 Kings 17:11](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-11/19669/): “And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger.” Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. This particular verse describes the sinful practices of... - [2 Kings 17:10](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-10/19668/): “And they set them up images and groves in every high hill, and under every green tree.” Context:2 Kings 17:10 is part of the historical account of the northern kingdom of Israel’s fall and captivity to the Assyrians. It describes the sinful practices of the Israelites that led to their downfall. Idolatry and False Worship:The... - [2 Kings 17:1](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-1/19659/): “In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.” Context:The book of 2 Kings is part of the historical books of the Old Testament and records the history of the kings of Israel and Judah. Chapter 17 focuses on the fall... - [2 Kings 16:20](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-20/19658/): “And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.” Context:2 Kings 16:20 concludes the account of the reign of Ahaz, the king of Judah. Ahaz was a wicked king who followed the ways of the kings of Israel and... - [2 Kings 16:19](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-19/19657/): “Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?” Context:Before diving into the specific verse, it’s essential to understand the context in which it is found. 2 Kings 16 focuses on the reign of Ahaz, the king of... - [2 Kings 16:17](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-17/19655/): “And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.” Context:To better understand this verse, it’s important to look at the broader context of the passage.... - [2 Kings 16:8](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-8/19646/): “And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.” This verse is part of the historical account of the reign of Ahaz, who was the king of Judah. Ahaz... - [2 Kings 16:7](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-7/19645/): “So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.” In this verse, we find King Ahaz of Judah... - [2 Kings 16:16](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-16/19654/): “And Uriah the priest built an altar according to all that king Ahaz had sent from Damascus: so Uriah the priest made it after the pattern of the altar which Ahaz had seen in Damascus.” Historical Context: 2 Kings 16:16 takes place during the reign of King Ahaz of Judah. Ahaz was an ungodly king... - [2 Kings 16:15](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-15/19653/): “And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all... - [2 Kings 16:12](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-12/19650/): “And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.” Historical Context:This verse is part of the account of King Ahaz of Judah. Ahaz reigned in Jerusalem for 16 years and was known for his wickedness and idolatrous practices. During this time,... - [2 Kings 16:1](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-1/19639/): “In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.” Context:2 Kings 16:1 is a verse that introduces the reign of Ahaz, the son of Jotham, as the king of Judah. The book of 2 Kings records the history of the kings of Israel... - [2 Kings 15:37](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-37/19637/): In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah. 2 Kings 15:37 (KJV) God’s Sovereignty: The wording “the LORD began to send against Judah” underscores that God was directing the events. Even the actions of foreign rulers were under His divine control and... - [2 Kings 15:36](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-36/19636/): “Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” Verse:“Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of... - [2 Kings 15:32](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-32/19632/): “32 In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.” Historical Context:2 Kings is part of the Old Testament and specifically belongs to the historical books of the Bible. It records the history of the divided kingdom of Israel and... - [2 Kings 15:8](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-8/19608/): “In the thirtieth and eighth year of Azariah king of Judah did Zaccariah the son of Jeroboam reign over Israel in Samaria six months.” Certainly! Here is a Bible study on 2 Kings 15:8 (KJV): In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel... - [2 Kings 15:7](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-7/19607/): “So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.” Historical Context:The book of 2 Kings is part of the historical books of the Old Testament. It provides an account of the kings of Israel and Judah, chronicling their... - [2 Kings 15:6](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-6/19606/): “And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” This verse is part of a historical account found in the Book of 2 Kings, which chronicles the reigns of various kings in Israel and Judah. In... - [2 Kings 15:5](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-5/19605/): “And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the house, judging the people of the land.” Historical context:2 Kings 15:5 is part of the historical account of the kings of Judah and... - [2 Kings 15:29](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-29/19629/): “In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.” Context:This verse is part of the historical account of the kings of Israel and Judah. It... - [2 Kings 15:28](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-28/19628/): “And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.” Context:This verse is part of the historical account of the kings of Israel and Judah in the Old Testament. In this specific verse, it refers... - [2 Kings 15:26](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-26/19626/): “And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.” Historical Context:2 Kings 15:26 is a verse from the Old Testament, specifically from the book of 2 Kings. This verse is part of a historical account of... - [2 Kings 15:24](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-24/19624/): “And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.” Context:2 Kings 15:24 is a verse that describes the reign of Zachariah, who was the son of Jeroboam II, the king of Israel. Zachariah became the... - [2 Kings 15:23](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-23/19623/): “In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.” Historical Context:2 Kings 15:23 provides a snapshot of the divided kingdom of Israel during a time of political turmoil. At this point in history, the northern kingdom of Israel had... - [2 Kings 15:21](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-21/19621/): “And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?” This verse is part of the historical account in 2 Kings that documents the reigns of various kings of Israel. Specifically, it refers to the reign of... - [2 Kings 15:20](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-20/19620/): “And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.” Context:2 Kings 15:20 is a verse that describes the reign of Menahem,... - [2 Kings 15:19](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-19/19619/): “And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.” Context:To better understand this verse, let’s establish the context. 2 Kings is a historical book in the Old Testament that records the... - [2 Kings 15:18](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-18/19618/): “And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.” This verse refers to the reign of Menahem, one of the kings of the northern kingdom of Israel. Menahem reigned for ten... - [2 Kings 15:15](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-15/19615/): “And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.” This verse refers to Shallum, who was one of the kings of Israel during a time of political unrest and frequent changes in leadership. To gain... - [2 Kings 15:14](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-14/19614/): “For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.” Certainly! Here’s a Bible study on Historical Context:To understand the significance of this verse, it’s important to consider the historical context of the book... - [2 Kings 15:13](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-13/19613/): “Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah, and he reigned a full month in Samaria.” Context and Historical Background:2 Kings is a book in the Old Testament that primarily focuses on the history of the kings of Israel and Judah. At this point... - [2 Kings 15:11](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-11/19611/): “And the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.” 2 Kings 15:11 (KJV) says: “And the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.” This verse is part... - [2 Kings 15:10](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-10/19610/): “And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.” Context:2 Kings 15:10 is part of the historical account of the kings of Israel. It refers to the reign of Zechariah, the son of Jeroboam II, who ruled over the northern kingdom of... - [2 Kings 14:28](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-28/19599/): “Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?” Context:This verse is part of a passage that... - [2 Kings 14:27](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-27/19598/): “And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.” Certainly! Let’s dive into a Bible study on 2 Kings 14:27, which is found in the King James Version (KJV) of the Bible. Before we... - [2 Kings 14:25](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-25/19596/): “He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the Lord God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.” Context:This verse is part of the historical account... - [2 Kings 14:9](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-9/19580/): “And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.” This verse is... - [2 Kings 14:8](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-8/19579/): “Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.” Certainly! Here’s a Bible study on Verse: “Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one... - [2 Kings 14:7](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-7/19578/): “He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.” Certainly! Here is a Bible study on Verse: (2 Kings 14:7, KJV) Historical Context:This verse is part of the account of King Amaziah of Judah, who reigned in Jerusalem.... - [2 Kings 14:6](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-6/19577/): “But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put... - [2 Kings 14:5](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-5/19576/): “And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.” Historical Background:King Amaziah reigned over the southern kingdom of Judah. He ascended to the throne following the death of his father, King Joash. In the early years of... - [2 Kings 14:23](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-23/19594/): “In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.” This verse is a part of the historical account found in the book of 2 Kings. It provides information about the reign of... - [2 Kings 14:19](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-19/19590/) - [2 Kings 14:15](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-15/19586/): “Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?” Context:2 Kings 14:15 is part of the historical account of the reign of Jehoash (also known as... - [2 Kings 14:2](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-2/19573/): “He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.” Context:2 Kings 14:2 introduces us to King Amaziah, who reigned over Judah. He succeeded his father, Joash, and began his reign at the age of twenty-five. This... - [2 Kings 13:24](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-24/19570/): “So Hazael king of Syria died; and Ben-hadad his son reigned in his stead.” Certainly! Here’s a Bible study on 2 Kings 13:24 (KJV) 2 Kings 13:24 (KJV) Historical Context:2 Kings 13:24 is part of the historical account of the divided kingdom of Israel, where the northern kingdom of Israel and the southern kingdom of... - [2 Kings 13:23](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-23/19569/): “And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.” Context:The verse is part of the historical account of the kings of Israel and Judah.... - [2 Kings 13:22](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-22/19568/): “But Hazael king of Syria oppressed Israel all the days of Jehoahaz.” Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. In this particular verse, we find a brief mention of Hazael, the king of Syria, who oppressed the people of Israel during the reign of Jehoahaz. Background:At... - [2 Kings 13:21](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-21/19567/): “And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.” Context:The book of 2 Kings... - [Exodus 7:22](https://biblicaltheology.org.uk/exodus-7/exodus-7-22/11309/): And the Magicians of Egypt did so, with their enchantments: and Pharaohs heart was hardened, neither did he hearken vnto them, as the Lord had said. Exodus 7:22 (KJV) Context: Exodus 7:22 is part of the narrative of the ten plagues that God brought upon Egypt to secure the release of the Israelites from their... - [Exodus 7:21](https://biblicaltheology.org.uk/exodus-7/exodus-7-21/11308/): And the fish that was in the riuer died: and the riuer stunke, and the Egyptians could not drinke of the water of the riuer: and there was blood throughout all the land Egypt. Exodus 7:21 (KJV) Exodus 7 is part of the narrative of Moses and Aaron confronting Pharaoh, the ruler of Egypt, to... - [Exodus 7:20](https://biblicaltheology.org.uk/exodus-7/exodus-7-20/11307/): “And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.” Context:The book of Exodus records... - [Exodus 7:19](https://biblicaltheology.org.uk/exodus-7/exodus-7-19/11306/): "And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of... - [Exodus 7:18](https://biblicaltheology.org.uk/exodus-7/exodus-7-18/11305/): And the fish that is in the riuer shall die, and the riuer shall stincke, and the Egyptians shall loathe to drinke of the water of the riuer. Exodus 7:18 (KJV) God instructed Moses to stretch out his hand, using the rod He placed in his hand, to turn the waters of the Nile and... - [Exodus 7:17](https://biblicaltheology.org.uk/exodus-7/exodus-7-17/11304/): “Thus saith the Lord, In this thou shalt know that I am the Lord: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.” Exodus 7:17 is part of the narrative of the Ten Plagues that God sent... - [Exodus 7:16](https://biblicaltheology.org.uk/exodus-7/exodus-7-16/11303/): And thou shalt say vnto him, The Lord God of the Hebrewes hath sent me vnto thee, saying; Let my people goe, that they may serue mee in the wildernesse: and beholde, hitherto thou wouldest not heare. Exodus 7:16 (KJV) Historical Context: The book of Exodus recounts the Israelites’ liberation from slavery in Egypt and... - [Exodus 7:15](https://biblicaltheology.org.uk/exodus-7/exodus-7-15/11302/): Get thee vnto Pharaoh in the morning, loe, he goeth out vnto the water, and thou shalt stand by the riuers brinke, against hee come: and the rod which was turned to a serpent, shalt thou take in thine hand. Exodus 7:15 (KJV) In this verse God speaks to Moses, instructing him to go to... - [Exodus 7:14](https://biblicaltheology.org.uk/exodus-7/exodus-7-14/11301/): “And the LORD said unto Moses, Pharaoh’s heart is hardened, he refuseth to let the people go.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. Moses, chosen by God as the deliverer, confronts Pharaoh, the ruler of Egypt, with the demand to let the Israelites go. In this... - [Exodus 7:13](https://biblicaltheology.org.uk/exodus-7/exodus-7-13/11300/): And hee hardened Pharaohs heart, that hee hearkened not vnto them, as the Lord had said. Exodus 7:13 (KJV) In this verse, we see that despite Moses and Aaron’s appeal to Pharaoh to let the Israelites go, Pharaoh’s heart is hardened, and he refuses to listen to them. This hardening of Pharaoh’s heart is a... - [Exodus 7:12](https://biblicaltheology.org.uk/exodus-7/exodus-7-12/11299/): For they cast downe euery man his rod, and they became serpents: but Aarons rod swallowed vp their rods. Exodus 7:12 (KJV) This verse is part of the narrative in the book of Exodus that recounts the events leading up to the liberation of the Israelites from slavery in Egypt. It is during this time... - [Exodus 7:11](https://biblicaltheology.org.uk/exodus-7/exodus-7-11/11298/): "Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments." This verse is part of the narrative in the book of Exodus that describes the confrontation between Moses and Aaron, who represent God, and Pharaoh, the ruler of Egypt. In this... - [Exodus 7:10](https://biblicaltheology.org.uk/exodus-7/exodus-7-10/11297/): And Moses and Aaron went in vnto Pharaoh, and they did so as the Lord had commanded: and Aaron cast downe his rod before Pharaoh, and before his seruants, and it became a serpent. Exodus 7:10 (KJV) This verse is part of the narrative leading up to the Ten Plagues of Egypt, specifically describing the... - [Exodus 7:9](https://biblicaltheology.org.uk/exodus-7/exodus-7-9/11296/): When Pharaoh shall speake vnto you, saying, Shew a miracle for you: then thou shalt say vnto Aaron, Take thy rod and cast it before Pharaoh, and it shall become a serpent. Exodus 7:9 (KJV) Context: Exodus 7:9 is part of the narrative of the plagues of Egypt, where God commanded Moses and Aaron to... - [Exodus 7:8](https://biblicaltheology.org.uk/exodus-7/exodus-7-8/11295/): “And the Lord spake unto Moses and unto Aaron, saying,” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, God is speaking to Moses and Aaron, who have been chosen by Him to confront Pharaoh and demand the release of the Israelites. Divine Communication:The verse... - [Exodus 7:7](https://biblicaltheology.org.uk/exodus-7/exodus-7-7/11294/): “And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.” Context:The book of Exodus narrates the story of the liberation of the Israelites from slavery in Egypt. In this verse, Moses and his brother Aaron are introduced as the key figures who will confront Pharaoh and demand... - [Exodus 7:6](https://biblicaltheology.org.uk/exodus-7/exodus-7-6/11293/): “Then Moses and Aaron did so, as the Lord commanded them, so did they.” This verse occurs within the context of the account of the plagues that God brought upon Egypt in order to secure the liberation of the Israelites from slavery. Here, Moses and Aaron are the central figures who act as instruments of... - [Exodus 7:5](https://biblicaltheology.org.uk/exodus-7/exodus-7-5/11292/): “And the Egyptians shall know that I am the Lord, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.” Context:The book of Exodus recounts the story of how God delivered the Israelites from slavery in Egypt. In this verse, God is speaking to Moses, commissioning him... - [Exodus 7:4](https://biblicaltheology.org.uk/exodus-7/exodus-7-4/11291/): “Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.” Context:Exodus 7:4 is part of the narrative of the book of Exodus, which describes the deliverance of the Israelites from... - [Exodus 7:3](https://biblicaltheology.org.uk/exodus-7/exodus-7-3/11290/): “And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. Moses and Aaron were chosen by God to confront Pharaoh, the ruler of Egypt, and demand the release of the Israelites. In... - [Exodus 7:2](https://biblicaltheology.org.uk/exodus-7/exodus-7-2/11289/): “Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.” Historical Context:The book of Exodus is primarily concerned with the deliverance of the Israelites from slavery in Egypt. In Exodus 7, God is instructing Moses and Aaron on... - [Exodus 7:1](https://biblicaltheology.org.uk/exodus-7/exodus-7-1/11288/): “And the Lord said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.” Context:The book of Exodus is the second book of the Bible and records the story of the Israelites’ liberation from slavery in Egypt. Exodus 7:1 occurs at the beginning of the account... - [Exodus 6:30](https://biblicaltheology.org.uk/exodus-6/exodus-6-30/11287/): And Moses said before the Lord, Behold, I am of vncircumcised lips, and how shall Pharaoh hearken vnto mee? Exodus 6:30 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this verse, Moses is expressing his concern to God about his ability to effectively speak and... - [Exodus 6:29](https://biblicaltheology.org.uk/exodus-6/exodus-6-29/11286/): That the Lord spake vnto Moses, saying, I am the Lord: speake thou vnto Pharaoh king of Egypt, all that I say vnto thee. Exodus 6:29 (KJV) This verse is part of the narrative in the book of Exodus that describes the interactions between Moses, the appointed leader of the Israelites, and Pharaoh, the king... - [Exodus 6:28](https://biblicaltheology.org.uk/exodus-6/exodus-6-28/11285/): “And it came to pass on the day when the Lord spake unto Moses in the land of Egypt.” This verse is a part of the narrative in the book of Exodus, which describes the events surrounding the liberation of the Israelites from slavery in Egypt. It provides a specific point in time when the... - [Exodus 6:27](https://biblicaltheology.org.uk/exodus-6/exodus-6-27/11284/): These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron. Exodus 6:27 (KJV) Exodus 6:27 appears within the genealogical section of Exodus (6:14‑27) and serves as a concise statement of divine appointment. The verse identifies Moses and Aaron as the... - [Exodus 6:26](https://biblicaltheology.org.uk/exodus-6/exodus-6-26/11283/): These are that Aaron and Moses, to whom the Lord said, Bring out the children of Israel from the land of Egypt, according to their armies. Exodus 6:26 (KJV) The book of Exodus records God’s mighty deliverance of the Israelites from Egyptian slavery and their onward journey toward the Promised Land. In this verse the... - [Exodus 6:25](https://biblicaltheology.org.uk/exodus-6/exodus-6-25/11282/): “And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.” Context:The book of Exodus primarily focuses on the liberation of the Israelites from slavery in Egypt and their journey to the Promised... - [Exodus 6:24](https://biblicaltheology.org.uk/exodus-6/exodus-6-24/11281/): And the sonnes of Korah, Assir, and Elkanah, and Abiasaph: these are the families of the Korhites. Exodus 6:24 (KJV) This verse is part of a genealogical record in the book of Exodus. It appears within the broader narrative of God commissioning Moses and Aaron to lead the Israelites out of slavery in Egypt. As... - [Exodus 6:23](https://biblicaltheology.org.uk/exodus-6/exodus-6-23/11280/): And Aaron tooke him Elisheba daughter of Amminadab sister of Naashon to wife, and she bare him Nadab and Abihu, Eleazar and Ithamar. Exodus 6:23 (KJV) The verse records Aaron’s marriage to Elisheba, the daughter of Amminadab and sister of Naashon, and lists their four sons: Nadab, Abihu, Eleazar, and Ithamar. This brief genealogical note... - [Exodus 6:22](https://biblicaltheology.org.uk/exodus-6/exodus-6-22/11279/): “And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.” Context:In Exodus, the Israelites were in bondage in Egypt, suffering under the oppression of Pharaoh. Moses, who was chosen by God to lead the Israelites out of Egypt, faced resistance from Pharaoh, who refused to let the people go. In this context, Exodus 6 records... - [Exodus 6:21](https://biblicaltheology.org.uk/exodus-6/exodus-6-21/11278/): "And the sons of Izhar; Korah, and Nepheg, and Zichri." Historical Context:Exodus is the second book of the Bible and narrates the story of the Israelites’ deliverance from slavery in Egypt. Exodus 6:21 is part of a genealogical record of the sons of Levi, the tribe from which Moses and Aaron came. Izhar was one... - [Exodus 6:20](https://biblicaltheology.org.uk/exodus-6/exodus-6-20/11277/): “And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.” Context:Exodus is the second book of the Bible and primarily focuses on the story of Moses and the liberation of the Israelites... - [Exodus 6:19](https://biblicaltheology.org.uk/exodus-6/exodus-6-19/11276/): "And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations." Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In chapter 6, God speaks to Moses and reassures him of His plan to free... - [Exodus 6:18](https://biblicaltheology.org.uk/exodus-6/exodus-6-18/11275/): And the sonnes of Kohath: Amram, and Izhar, and Hebron, and Uzziel. And the yeeres of the life of Kohath, were an hundred thirtie and three yeeres. Exodus 6:18 (KJV) Exodus 6:18 is a genealogical verse found in the context of Moses and Aaron’s lineage. It specifically focuses on the sons of Kohath, who was... - [Exodus 6:17](https://biblicaltheology.org.uk/exodus-6/exodus-6-17/11274/): “And the sons of Gershon; Libni, and Shimi, according to their families.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In this verse, the genealogy of the Levites is being described, specifically focusing on the descendants of Gershon, one of the... - [Exodus 6:16](https://biblicaltheology.org.uk/exodus-6/exodus-6-16/11273/): And these are the names of the sonnes of Leui, according to their generations: Gershon and Kohath and Merari: and the yeeres of the life of Leui, were an hundred, thirtie and seuen yeeres. Exodus 6:16 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, also... - [Exodus 6:15](https://biblicaltheology.org.uk/exodus-6/exodus-6-15/11272/): And the sonnes of Simeon: Iemuel, and Iamin, and Ohad and Iachin, and Zohar, and Shaul the sonne of a Canaanitish woman: these are the families of Simeon. Exodus 6:15 (KJV) In this verse we encounter a concise genealogical list that records the descendants of the tribe of Simeon within the larger nation of Israel.... - [Exodus 6:14](https://biblicaltheology.org.uk/exodus-6/exodus-6-14/11271/): These be the heads of their fathers houses: The sonnes of Reuben the first borne of Israel, Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben. Exodus 6:14 (KJV) In this verse we encounter a concise genealogical record that centers on the sons of Reuben, the firstborn of Israel. Reuben was the... - [Exodus 6:13](https://biblicaltheology.org.uk/exodus-6/exodus-6-13/11270/): And the Lord spake vnto Moses and vnto Aaron, & gaue them a charge vnto the children of Israel, and vnto Pharaoh King of Egypt, to bring the children of Israel out of the land of Egypt. Exodus 6:13 (KJV) The quoted passage that adds the words ‘If God were not in the land of... - [Exodus 6:12](https://biblicaltheology.org.uk/exodus-6/exodus-6-12/11269/): And Moses spake before the Lord, saying, Behold, the children of Israel haue not hearkened vnto me: how then shal Pharaoh heare me, who am of vncircumcised lips? Exodus 6:12 (KJV) In this poignant prayer Moses brings before the Lord a stark reality: the Israelites have not listened to his message, and he doubts that... - [Exodus 6:11](https://biblicaltheology.org.uk/exodus-6/exodus-6-11/11268/) - [Exodus 6:10](https://biblicaltheology.org.uk/exodus-6/exodus-6-10/11267/): “And the Lord spake unto Moses, saying,” Context:To understand Exodus 6:10 better, it’s important to consider the context of this verse. The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. At this point in the narrative, Moses has been appointed by God... - [Exodus 6:9](https://biblicaltheology.org.uk/exodus-6/exodus-6-9/11266/): “And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.” Context:Exodus is the second book of the Bible and describes the liberation of the Israelites from slavery in Egypt. Moses has been chosen by God to lead the Israelites out of Egypt... - [Exodus 6:8](https://biblicaltheology.org.uk/exodus-6/exodus-6-8/11265/): "And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD." Context:The book of Exodus records the story of the Israelites’ liberation from slavery in Egypt and their... - [Exodus 6:7](https://biblicaltheology.org.uk/exodus-6/exodus-6-7/11264/): "And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians." Historical Context:Exodus 6:7 is part of the account of the Israelites’ deliverance from slavery in... - [Exodus 6:6](https://biblicaltheology.org.uk/exodus-6/exodus-6-6/11263/): “Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments” This verse is part of the narrative of... - [Exodus 6:5](https://biblicaltheology.org.uk/exodus-6/exodus-6-5/11262/): “And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.” Historical Context:The book of Exodus records the events surrounding the liberation of the Israelites from their slavery in Egypt. Moses, called by God, was chosen to lead the Israelites out of... - [Exodus 6:4](https://biblicaltheology.org.uk/exodus-6/exodus-6-4/11261/): "And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers." Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In this verse, God is speaking to Moses,... - [Exodus 6:3](https://biblicaltheology.org.uk/exodus-6/exodus-6-3/11260/): And I appeared vnto Abraham, vnto Isaac, and vnto Iacob, by the Name of God Almighty, but by my name IEHOVAH was I not knowen to them. Exodus 6:3 (KJV) This verse is part of the narrative where God responds to Moses’ complaint after the initial failure with Pharaoh (Exodus 5:22–23). It is part of... - [Exodus 6:2](https://biblicaltheology.org.uk/exodus-6/exodus-6-2/11259/): “And God spake unto Moses, and said unto him, I am the LORD.” This verse is part of the narrative in the book of Exodus, which recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, God speaks directly to Moses, revealing His name to him. Context:Prior to Exodus 6:2,... - [Exodus 6:1](https://biblicaltheology.org.uk/exodus-6/exodus-6-1/11258/): "Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land." In this verse, we witness a pivotal moment in the story of the Israelites’ deliverance from... - [Exodus 5:23](https://biblicaltheology.org.uk/exodus-5/exodus-5-23/11257/): For since I came to Pharaoh to speake in thy Name, he hath done euill to this people, neither hast thou deliuered thy people at all. Exodus 5:23 (KJV) “And Moses returned to the LORD, and said, ‘Why do You, O LORD, so increase the misery of this people? Why have You brought on them... - [Exodus 5:22](https://biblicaltheology.org.uk/exodus-5/exodus-5-22/11256/): “And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?” Context:Exodus 5:22 is part of the narrative of Moses’ encounter with Pharaoh and the Israelites’ oppression in Egypt. After Moses and Aaron initially spoke to Pharaoh and requested the release... - [Exodus 5:21](https://biblicaltheology.org.uk/exodus-5/exodus-5-21/11255/): “And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.” Exodus 5:21 is part of the narrative describing the encounter between Moses... - [Exodus 5:20](https://biblicaltheology.org.uk/exodus-5/exodus-5-20/11254/): “And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh.” This verse is part of the narrative in the book of Exodus, which describes the events surrounding the Israelites’ deliverance from slavery in Egypt. To understand the significance of Exodus 5:20, it’s helpful to examine the broader context.... - [Exodus 5:19](https://biblicaltheology.org.uk/exodus-5/exodus-5-19/11253/): "And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task." In this verse, we find a scene from the book of Exodus where the Israelites, who were enslaved in Egypt, were facing harsh... - [Exodus 5:18](https://biblicaltheology.org.uk/exodus-5/exodus-5-18/11251/): Goe therefore now and worke: for there shall no straw bee giuen you, yet shall ye deliuer the tale of brickes. Exodus 5:18 (KJV) Exodus 5 records the beginning of the Israelites’ oppression in Egypt and the first steps toward their liberation. Moses and Aaron, sent as God’s messengers, approach Pharaoh to request that the... - [Exodus 5:17](https://biblicaltheology.org.uk/exodus-5/exodus-5-17/11249/): But he said, Ye are idle, ye are idle: therefore ye say, Let vs goe and doe sacrifice to the Lord. Exodus 5:17 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this particular verse, Moses and Aaron, God’s... - [Exodus 5:16](https://biblicaltheology.org.uk/exodus-5/exodus-5-16/11247/): There is no straw giuen vnto thy seruants, and they say to vs, Make bricke: and beholde, thy seruants are beaten; but the fault is in thine owne people. Exodus 5:16 (KJV) This verse is part of the narrative in the book of Exodus that describes the Israelites’ oppression and slavery in Egypt. To understand... - [Exodus 5:15](https://biblicaltheology.org.uk/exodus-5/exodus-5-15/11245/): Then the officers of the children of Israel came and cryed vnto Pharaoh, saying, Wherefore dealest thou thus with thy seruants? Exodus 5:15 (KJV) In this verse we find the context of the Israelites’ oppression in Egypt and their urgent request to Pharaoh. The Book of Exodus, the second book of the Hebrew Bible and... - [Exodus 5:14](https://biblicaltheology.org.uk/exodus-5/exodus-5-14/11244/): And the officers of the children of Israel, which Pharaohs task-masters had set ouer them, were beaten, and demanded, Wherefore haue ye not fulfilled your taske, in making bricke, both yesterday and to day, as heretofore? Exodus 5:14 (KJV) Context: The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt.... - [Exodus 5:13](https://biblicaltheology.org.uk/exodus-5/exodus-5-13/11242/): "And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw." Context:In Exodus 5, we find the Israelites enslaved in Egypt under the rule of Pharaoh. Moses and Aaron had approached Pharaoh, requesting that he let the Israelites go into the wilderness to worship God. However, instead of granting... - [Exodus 5:12](https://biblicaltheology.org.uk/exodus-5/exodus-5-12/11240/): “And the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.” This verse is part of the narrative in the book of Exodus, which recounts the story of the Israelites’ liberation from slavery in Egypt. It takes place during the time when Moses and his brother Aaron confronted... - [Exodus 5:11](https://biblicaltheology.org.uk/exodus-5/exodus-5-11/11238/): Goe ye, get you straw where you can find it: yet not ought of your worke shall be diminished. Exodus 5:11 (KJV) The book of Exodus tells the story of Israel’s liberation from slavery in Egypt under Moses’ leadership. Earlier Moses and Aaron had approached Pharaoh, asking that the Israelites be allowed to go into... - [Exodus 5:10](https://biblicaltheology.org.uk/exodus-5/exodus-5-10/11236/): “And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.” Exodus 5:10 is part of the narrative in the book of Exodus that recounts the story of the Israelites’ enslavement in Egypt and their subsequent deliverance by God... - [Exodus 5:9](https://biblicaltheology.org.uk/exodus-5/exodus-5-9/11235/):   “Let there more work be laid upon the men, that they may labor therein; and let them not regard vain words.” In this verse, we find Moses and Aaron confronting Pharaoh, the ruler of Egypt, and delivering God’s command to let the Israelites go and worship in the wilderness. Pharaoh, however, refuses to comply... - [Exodus 5:8](https://biblicaltheology.org.uk/exodus-5/exodus-5-8/11234/): And the tale of the brickes which they did make heretofore, you shall lay vpon them: you shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us goe and sacrifice to our God. Exodus 5:8 (KJV) In response to the accusation, Pharaoh intensifies the burden by maintaining the same brick... - [Exodus 5:7](https://biblicaltheology.org.uk/exodus-5/exodus-5-7/11233/): Yee shall no more giue the people straw to make bricke, as heretofore: let them goe and gather straw for themselues. Exodus 5:7 (KJV) This verse is part of the account of Moses and Aaron’s confrontation with Pharaoh in the book of Exodus. To understand its significance we must first recall the broader context. The... - [Exodus 5:6](https://biblicaltheology.org.uk/exodus-5/exodus-5-6/11232/): “And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,” This verse is situated in the book of Exodus, which narrates the liberation of the Israelites from slavery in Egypt and their journey toward the Promised Land. In this particular verse, Pharaoh, the ruler of Egypt, issues a command to... - [Exodus 5:5](https://biblicaltheology.org.uk/exodus-5/exodus-5-5/11231/): “And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.” Context:The book of Exodus describes the deliverance of the Israelites from slavery in Egypt and their journey towards the Promised Land. In this particular verse, Pharaoh, the ruler of Egypt, is addressing Moses and Aaron,... - [Exodus 5:4](https://biblicaltheology.org.uk/exodus-5/exodus-5-4/11230/): "And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens." This verse is part of the account of Moses and Aaron’s interaction with Pharaoh in Egypt as they sought to lead the Israelites out of slavery. Let’s break down the... - [Exodus 5:3](https://biblicaltheology.org.uk/exodus-5/exodus-5-3/11229/): And they said, The God of the Hebrewes hath met with vs: let vs goe, we pray thee, three dayes iourney into the desert, and sacrifice vnto the Lord our God, lest hee fall vpon vs with pestilence, or with the sword. Exodus 5:3 (KJV) The book of Exodus records the Israelites’ bondage in Egypt... - [Exodus 5:2](https://biblicaltheology.org.uk/exodus-5/exodus-5-2/11228/): “And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.” Context:The book of Exodus tells the story of how God delivered the Israelites from slavery in Egypt and led them towards the Promised Land. In Exodus 5,... - [Exodus 5:1](https://biblicaltheology.org.uk/exodus-5/exodus-5-1/11227/): And afterward Moses and Aaron went in, and tolde Pharaoh, Thus saith the Lord God of Israel, Let my people goe, that they may holde a feast vnto mee in the wildernesse. Exodus 5:1 (KJV) Exodus, the second book of the Bible, records the dramatic deliverance of Israel from Egyptian bondage. In chapters 3‑4 Moses... - [Exodus 4:31](https://biblicaltheology.org.uk/exodus-4/exodus-4-31/11212/): And the people beleeued: And when they heard that the Lord had visited the children of Israel, and that he had looked vpon their affliction, then they bowed their heads and worshipped. Exodus 4:31 (KJV) Exodus, the second book of the Bible, records the deliverance of the Israelites from slavery in Egypt. In this verse... - [Exodus 4:30](https://biblicaltheology.org.uk/exodus-4/exodus-4-30/11210/): “And Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people.” This verse is part of the narrative in the book of Exodus, where God called Moses to be the deliverer of the Israelites from slavery in Egypt. In this particular verse, Moses... - [Exodus 4:29](https://biblicaltheology.org.uk/exodus-4/exodus-4-29/11208/): And Moses and Aaron went, and gathered together all the elders of the children of Israel. Exodus 4:29 (KJV) Context: The book of Exodus recounts the story of how God delivered the Israelites from slavery in Egypt. In chapter 3, God appears to Moses in a burning bush and commissions him to go to Pharaoh,... - [Exodus 4:28](https://biblicaltheology.org.uk/exodus-4/exodus-4-28/11207/): And Moses tolde Aaron all the wordes of the Lord, who had sent him, and all the signes which hee had commanded him. Exodus 4:28 (KJV) The book of Exodus records Israel’s deliverance from Egyptian bondage and their journey toward the Promised Land. In chapter 3 God appears to Moses at the burning bush and... - [Exodus 4:27](https://biblicaltheology.org.uk/exodus-4/exodus-4-27/11204/): And the Lord said to Aaron, Goe into the wildernesse to meete Moses. And hee went and met him in the mount of God, and kissed him. Exodus 4:27 (KJV) This verse belongs to the narrative in which God commissions Moses to deliver Israel from Egyptian bondage. Here we see Aaron, Moses’ brother, receiving a... - [Exodus 4:26](https://biblicaltheology.org.uk/exodus-4/exodus-4-26/11202/): So he let him goe: then she said, A bloody husband thou art, because of the Circumcision. Exodus 4:26 (KJV) In Exodus 4 the narrative begins with God appearing to Moses at the burning bush, commissioning him to confront Pharaoh and demand the release of Israel. Moses expresses hesitation, questioning his ability and fearing the... - [Exodus 4:25](https://biblicaltheology.org.uk/exodus-4/exodus-4-25/11200/): "Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me." Historical Context:Exodus 4:25 is part of the narrative of Moses’ encounter with God at the burning bush and his subsequent journey to Egypt to deliver... - [Exodus 4:24](https://biblicaltheology.org.uk/exodus-4/exodus-4-24/11197/): And it came to passe by the way in the Inne, that the Lord met him, and sought to kill him. Exodus 4:24 (KJV) The brief statement in Exodus 4:24 occurs after Moses’ encounter with God at the burning bush and during his return journey from Midian to Egypt. God had called Moses to deliver... - [Exodus 4:23](https://biblicaltheology.org.uk/exodus-4/exodus-4-23/11196/): “And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.” Exodus 4:23 is part of a dialogue between Moses and God, where God is giving Moses instructions on how to approach Pharaoh and demand... - [Exodus 4:22](https://biblicaltheology.org.uk/exodus-4/exodus-4-22/11194/): “And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, even my firstborn.” Context:This verse is part of the conversation between Moses and God at the burning bush, where Moses is given instructions to go to Pharaoh and demand the release of the Israelites from their bondage in Egypt. Identification of... - [Exodus 4:21](https://biblicaltheology.org.uk/exodus-4/exodus-4-21/11192/): And the Lord said vnto Moses, When thou goest to returne into Egypt, see that thou doe all those wonders before Pharaoh, which I haue put in thine hand: but I wil harden his heart, that hee shall not let the people goe. Exodus 4:21 (KJV) Exodus 4:21 is part of the account of Moses’... - [Exodus 4:20](https://biblicaltheology.org.uk/exodus-4/exodus-4-20/11191/): “And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.” Context:The book of Exodus records the story of the Israelites’ deliverance from slavery in Egypt. Moses, called by God to lead the Israelites,... - [Exodus 4:19](https://biblicaltheology.org.uk/exodus-4/exodus-4-19/11190/): “And the Lord said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.” This verse is part of the account of Moses’ call and commission by God to deliver the Israelites from slavery in Egypt. To understand the significance of this verse, it’s essential to explore... - [Exodus 4:18](https://biblicaltheology.org.uk/exodus-4/exodus-4-18/11189/): “And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.” This verse takes place after God had spoken to Moses... - [Exodus 4:17](https://biblicaltheology.org.uk/exodus-4/exodus-4-17/11188/): “And thou shalt take this rod in thine hand, wherewith thou shalt do signs.” Context:This verse is part of the dialogue between Moses and God at the burning bush. Moses had been hesitant to accept God’s call to go before Pharaoh and lead the Israelites out of Egypt. In response to Moses’ concerns about not... - [Exodus 4:16](https://biblicaltheology.org.uk/exodus-4/exodus-4-16/11187/): “And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.” Context:In this passage, Moses has encountered God at the burning bush and has been called by Him to go to Pharaoh and demand... - [Exodus 4:15](https://biblicaltheology.org.uk/exodus-4/exodus-4-15/11186/): "And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do." Context:Exodus 4:15 is part of a conversation between God and Moses at the burning bush. God has called Moses to deliver the Israelites from... - [Exodus 4:14](https://biblicaltheology.org.uk/exodus-4/exodus-4-14/11185/): “Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.” This verse is a part of the account where Moses encounters God at the burning bush and is given the... - [Exodus 4:13](https://biblicaltheology.org.uk/exodus-4/exodus-4-13/11184/): “And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.” Context:In this verse, Moses is speaking to God at the burning bush. God had just revealed His plan to send Moses to Pharaoh to bring the Israelites out of Egypt. However, Moses hesitates and expresses his... - [Exodus 4:12](https://biblicaltheology.org.uk/exodus-4/exodus-4-12/11183/): Now therefore goe, and I will be with thy mouth, and teach thee what thou shalt say. Exodus 4:12 (KJV) This verse is part of God’s conversation with Moses during the burning bush encounter. In Exodus 3–4, God commissions Moses to deliver the Israelites from their bondage in Egypt. Moses expresses doubts about his ability... - [Exodus 4:11](https://biblicaltheology.org.uk/exodus-4/exodus-4-11/11182/): “And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?” This verse is part of the conversation between God and Moses, where Moses is expressing his insecurities and reluctance to fulfill the task of leading the... - [Exodus 4:10](https://biblicaltheology.org.uk/exodus-4/exodus-4-10/11181/): “And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.” This verse is part of the account where God called Moses to deliver the Israelites from slavery in Egypt. Moses, however,... - [Exodus 4:9](https://biblicaltheology.org.uk/exodus-4/exodus-4-9/11180/): And it shall come to passe, if they will not beleeue also these two signes, neither hearken vnto thy voice, that thou shalt take of the water of the riuer, and powre it vpon the drie land: and the water which thou takest out of the riuer, shall become blood vpon the drie land. Exodus... - [Exodus 4:8](https://biblicaltheology.org.uk/exodus-4/exodus-4-8/11179/): “And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.” Context:Exodus 4:8 is part of the conversation between Moses and God at the burning bush. God has called Moses to go to Egypt and... - [Exodus 4:7](https://biblicaltheology.org.uk/exodus-4/exodus-4-7/11178/): And he said, Put thine hand into thy bosome againe. And hee put his hand into his bosome againe, and plucked it out of his bosome, and behold, it was turned againe as his other flesh. Exodus 4:7 (KJV) This verse occurs in the narrative where the LORD appears to Moses at the burning bush... - [Psalms 116:7](https://biblicaltheology.org.uk/psalms-116/psalms-116-7/25913/): Returne vnto thy rest, O my soule: for the Lord hath dealt bountifully with thee. Psalms 116:7 (KJV) The Book of Psalms is a collection of poetic and heartfelt songs or hymns written by various authors, and Psalm 116 is a thanksgiving psalm that expresses gratitude to God for deliverance from distress. The verse begins... - [Psalms 116:4](https://biblicaltheology.org.uk/psalms-116/psalms-116-4/25910/): Then called I vpon the Name of the Lord: O Lord, I beseech thee deliuer my soule. Psalms 116:4 (KJV) Context: Psalm 116 is a psalm of thanksgiving and praise, attributed to King David. It expresses gratitude for God’s deliverance from a personal crisis, and the psalmist’s commitment to worship and serve the Lord. Calling... - [Psalms 116:3](https://biblicaltheology.org.uk/psalms-116/psalms-116-3/25909/): The sorrowes of death compassed me, and the paines of hell gate hold vpon me: I found trouble and sorrow. Psalms 116:3 (KJV) Psalm 116 is traditionally classified as a psalm of thanksgiving or a psalm of deliverance and is attributed to King David. In verse three the speaker vividly portrays a moment of extreme... - [Psalms 116:2](https://biblicaltheology.org.uk/psalms-116/psalms-116-2/25908/): Because hee hath inclined his eare vnto mee: therefore will I call vpon him as long as I liue. Psalms 116:2 (KJV) The book of Psalms is a collection of poetic and lyrical expressions of praise, lament, thanksgiving, and trust in God. Psalm 116 is attributed to an unknown author and is categorized as a... - [Psalms 115:14](https://biblicaltheology.org.uk/psalms-115/psalms-115-14/25902/): The Lord shall increase you more and more: you and your children. Psalms 115:14 (KJV) Context: Psalm 115 is a psalm of praise and trust in God. It contrasts the greatness of God with the futility of idols. The psalmist affirms that the Lord is the true God who is actively involved in the lives... - [Matthew 26:25](https://biblicaltheology.org.uk/matthew-26/matthew-26-25/34422/): Then Iudas, which betrayed him, answered, and said, Master, Is it I? He said vnto him, Thou hast said. Matthew 26:25 (KJV) Let us study Matthew 26:25 (KJV). This verse belongs to the narrative of Jesus’ betrayal and arrest in the Garden of Gethsemane. It follows the Last Supper, where Jesus announced that one of... - [Matthew 26:24](https://biblicaltheology.org.uk/matthew-26/matthew-26-24/34421/): The sonne of man goeth as it is written of him: but woe vnto that man by whom the sonne of man is betrayed: It had bin good for that man, if hee had not bene borne. Matthew 26:24 (KJV) Context: Matthew 26:24 is part of the narrative leading up to Jesus’ crucifixion. In this... - [Matthew 26:23](https://biblicaltheology.org.uk/matthew-26/matthew-26-23/34420/): And he answered and said, Hee that dippeth his hand with mee in the dish, the same shall betray me. Matthew 26:23 (KJV) He that dippeth his hand with me in the dish, the same shall betray me. Matthew 26:23 (KJV) Matthew 26:23 records Jesus’ solemn declaration at the Last Supper that one of those... - [Matthew 26:17](https://biblicaltheology.org.uk/matthew-26/matthew-26-17/34414/): Now the first day of the feast of vnleauened bread, the disciples came to Iesus, saying vnto him, Where wilt thou that we prepare for thee to eat the Passeouer? Matthew 26:17 (KJV) Context: Matthew 26:17 takes place during the final days of Jesus’ earthly ministry, specifically on the first day of the Feast of... - [Matthew 26:13](https://biblicaltheology.org.uk/matthew-26/matthew-26-13/34410/): Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her. Matthew 26:13 (KJV) The passage records a woman who poured a costly ointment on Jesus’ head, an act that reveals the depth of her... - [Matthew 26:7](https://biblicaltheology.org.uk/matthew-26/matthew-26-7/34404/): There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat. Matthew 26:7 (KJV) In this chapter Jesus is sharing a meal in the house of Simon the leper. A woman approaches Him carrying an alabaster box filled with very precious... - [Matthew 26:4](https://biblicaltheology.org.uk/matthew-26/matthew-26-4/34402/): And consulted that they might take Iesus by subtiltie, and kill him. Matthew 26:4 (KJV) This verse is part of the narrative in Matthew that describes the events leading up to Jesus’ crucifixion. To understand the context of this verse, it is important to look at the surrounding passages. In Matthew 26, Jesus is nearing... - [Psalms 118:10](https://biblicaltheology.org.uk/psalms-118/psalms-118-10/25937/): All nations compassed me about: but in the Name of the Lord, will I destroy them. Psalms 118:10 (KJV) Psalm 118 is a psalm of thanksgiving and praise, often associated with celebrations and processions, particularly in the context of the Hebrew people’s deliverance from enemies and their experience of God’s steadfast love. It is the... - [Psalms 118:9](https://biblicaltheology.org.uk/psalms-118/psalms-118-9/25936/): It is better to trust in the Lord: then to put confidence in Princes. Psalms 118:9 (KJV) “It is better to trust in the LORD than to put confidence in princes.” Psalm 118 is a psalm of thanksgiving and praise to God, attributed to King David and known for its joyful, exultant tone. This verse... - [Psalms 118:8](https://biblicaltheology.org.uk/psalms-118/psalms-118-8/25935/): It is better to trust in the Lord: then to put confidence in man. Psalms 118:8 (KJV) Psalm 118:8 (KJV) declares, “It is better to trust in the Lord than to put confidence in man.” This brief yet profound statement invites us to examine the verse in its broader context and draw practical lessons for... - [Psalms 118:2](https://biblicaltheology.org.uk/psalms-118/psalms-118-2/25929/): Let Israel now say: that his mercy endureth for euer. Psalms 118:2 (KJV) Historical Context: Psalm 118 is a psalm of thanksgiving and is introduced in the Hebrew Bible with the heading “A song of ascents.” Its authorship is not specified, though some traditions associate it with King David and some scholars speculate about Davidic... - [Psalms 116:17](https://biblicaltheology.org.uk/psalms-116/psalms-116-17/25923/): I will offer to thee the sacrifice of thankes-giuing: and will call vpon the Name of the Lord. Psalms 116:17 (KJV) Psalm 116 is a psalm of thanksgiving and praise, attributed to King David, and it expresses gratitude to God for delivering the psalmist from distress and the brink of death. Throughout the psalm the... - [Psalms 116:11](https://biblicaltheology.org.uk/psalms-116/psalms-116-11/25917/): I said in my haste: All men are lyers. Psalms 116:11 (KJV) Psalm 116:11 is situated within a psalm of thanksgiving in which the psalmist expresses deep gratitude to God for delivering him from a distressing situation. The surrounding verses describe his anguish, his earnest plea for help, and the faithful response of God who... - [Matthew 26:62](https://biblicaltheology.org.uk/matthew-26/matthew-26-62/34459/): And the high Priest arose, and said vnto him, Answerest thou nothing? what is it, which these witnesse against thee? Matthew 26:62 (KJV) This verse is part of the account of Jesus’ trial before the high priest Caiaphas. It takes place during the night leading up to Jesus’ crucifixion. In this verse the high priest,... - [Matthew 26:56](https://biblicaltheology.org.uk/matthew-26/matthew-26-56/34453/): But all this was done, that the Scriptures of the Prophets might be fulfilled. Then all the Disciples forsooke him, and fled: Matthew 26:56 (KJV) Context: Matthew 26:54 is part of the account of Jesus’ arrest in the Garden of Gethsemane. Prior to this verse, Jesus had been praying and preparing himself for the imminent... - [Matthew 26:55](https://biblicaltheology.org.uk/matthew-26/matthew-26-55/34452/): In that same houre said Iesus to the multitudes, Are ye come out as against a thiefe with swords and staues for to take mee? I sate daily with you teaching in the Temple, and ye laide no hold on me. Matthew 26:55 (KJV) Context: This verse is part of the account of Jesus’ arrest... - [Matthew 26:49](https://biblicaltheology.org.uk/matthew-26/matthew-26-49/34446/): And forthwith hee came to Iesus, and said, Haile master, and kissed him. Matthew 26:49 (KJV) In this verse we witness the moment Judas Iscariot approaches Jesus and greets Him with a kiss. The kiss was a pre‑arranged signal that Judas had agreed upon with the religious leaders so that they could identify Jesus for... - [Matthew 26:48](https://biblicaltheology.org.uk/matthew-26/matthew-26-48/34445/): Now he that betrayed him, gaue them a signe, saying, Whomsoeuer I shall kisse, that same is he, hold him fast. Matthew 26:48 (KJV) This verse belongs to the dramatic account of Jesus’ betrayal and arrest in the Garden of Gethsemane. In Matthew 26 we see Jesus spending His last evening before the crucifixion with... - [Matthew 26:46](https://biblicaltheology.org.uk/matthew-26/matthew-26-46/34443/): Rise, let vs be going: behold, he is at hand that doeth betray me. Matthew 26:46 (KJV) This verse belongs to the narrative of Jesus’ arrest in the Garden of Gethsemane, where He had gone to pray before His crucifixion. Just before speaking these words, Jesus found His disciples asleep despite His explicit request that... - [Matthew 26:44](https://biblicaltheology.org.uk/matthew-26/matthew-26-44/34441/): And he left them, and went away againe, and prayed the third time, saying the same words. Matthew 26:44 (KJV) This verse is part of the account of Jesus’ agonizing prayer in the Garden of Gethsemane, just before His arrest and crucifixion. To understand the significance of this verse, it’s important to examine the broader... - [Matthew 26:42](https://biblicaltheology.org.uk/matthew-26/matthew-26-42/34439/): He went away again the second time, and prayed, saying, O my father, if this cup may not passe away from me, except I drinke it, thy will be done. Matthew 26:42 (KJV) This verse is part of the narrative of Jesus’ prayer in the Garden of Gethsemane, just before His arrest and crucifixion. Jesus... - [Matthew 26:33](https://biblicaltheology.org.uk/matthew-26/matthew-26-33/34430/): Peter answered, and said vnto him, Though all men shall be offended because of thee, yet will I neuer be offended. Matthew 26:33 (KJV) Context: Matthew 26:33 is part of the account of Jesus’ prediction of Peter’s denial. Just before this verse, Jesus tells His disciples that they will all be made to stumble because... - [Psalms 118:17](https://biblicaltheology.org.uk/psalms-118/psalms-118-17/25944/): I shall not die, but liue: and declare the workes of the Lord. Psalms 118:17 (KJV) Context: The Book of Psalms is a collection of poetic and lyrical writings found in the Old Testament, and Psalm 118 is known for its message of praise and thanksgiving to God. Declaration of Confidence: In verse 17 the... - [Psalms 118:16](https://biblicaltheology.org.uk/psalms-118/psalms-118-16/25943/): The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. Psalms 118:16 (KJV) Psalm 118 is a song of praise and thanksgiving that celebrates God’s steadfast love, faithfulness, and deliverance. While the superscription in the KJV is commonly associated with King David, it does not explicitly attribute authorship to... - [Psalms 118:15](https://biblicaltheology.org.uk/psalms-118/psalms-118-15/25942/): The voice of reioycing and saluation is in the tabernacles of the righteous: the Right hand of the Lord doeth valiantly. Psalms 118:15 (KJV) The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. Psalms 118:15 (KJV) Psalm 118 belongs to the collection known... - [Psalms 118:14](https://biblicaltheology.org.uk/psalms-118/psalms-118-14/25941/): The Lord is my strength and song: and is become my saluation. Psalms 118:14 (KJV) The LORD is my strength and song, and is become my salvation. Psalms 118:14 (KJV) To better understand this verse, it is important to consider its broader context. Psalm 118 is a psalm of praise and thanksgiving, known for its... - [Psalms 118:12](https://biblicaltheology.org.uk/psalms-118/psalms-118-12/25939/): They compassed mee about like Bees, they are quenched as the fire of thornes: for in the Name of the Lord I wil destroy them. Psalms 118:12 (KJV) The passage quoted above does not appear in any verse of the King James Version of the Bible. Consequently, any surrounding discussion that treats it as a... - [Matthew 26:74](https://biblicaltheology.org.uk/matthew-26/matthew-26-74/34471/): Then beganne hee to curse and to sweare, saying, I know not the man. And immediatly the cocke crew. Matthew 26:74 (KJV) Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. Matthew 26:74 (KJV) In the preceding verses Jesus had been arrested and taken before... - [Matthew 26:73](https://biblicaltheology.org.uk/matthew-26/matthew-26-73/34470/): And after a while came vnto him they that stood by, and saide to Peter, Surely thou also art one of them, for thy speech bewrayeth thee. Matthew 26:73 (KJV) This verse occurs in the dramatic hour of Jesus’ arrest. After He was seized in the Garden of Gethsemane, He was taken to the house... - [Matthew 26:72](https://biblicaltheology.org.uk/matthew-26/matthew-26-72/34469/): And againe hee denied with an oath, I doe not know the man. Matthew 26:72 (KJV) The passage records a denial made with an oath, the speaker stating, “I know not the man.” In a closely related verse, Matthew 26:74 (KJV) states: “Then began he to curse and to swear, saying, I know not the... - [Matthew 26:69](https://biblicaltheology.org.uk/matthew-26/matthew-26-69/34466/): Now Peter sate without in the palace: and a damosell came vnto him, saying, Thou also wast with Iesus of Galilee. Matthew 26:69 (KJV) The verse occurs in the tense hours leading up to Jesus’ crucifixion. Jesus has been arrested, and Peter, one of His closest disciples, finds himself in the courtyard of the high... - [Matthew 26:66](https://biblicaltheology.org.uk/matthew-26/matthew-26-66/34463/): What thinke ye? They answered and said, He is guiltie of death. Matthew 26:66 (KJV) In Matthew 26 Jesus had been arrested in the Garden of Gethsemane and brought before the religious authorities. The high priest and the council were seeking false testimony against Him so that they could find a legitimate reason to put... - [Matthew 26:64](https://biblicaltheology.org.uk/matthew-26/matthew-26-64/34461/): Iesus saith vnto him, Thou hast saide: Neuerthelesse I say vnto you, Hereafter shall yee see the Sonne of man sitting on the right hand of power, and coming in the clouds of heauen. Matthew 26:64 (KJV) Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son... - [Psalms 119:8](https://biblicaltheology.org.uk/psalms-119/psalms-119-8/25964/): I will keepe thy statutes: O forsake me not vtterly. Psalms 119:8 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the importance of God’s law, commandments, and statutes. It is an acrostic poem, with each stanza beginning with a consecutive letter of the Hebrew alphabet, and... - [Psalms 118:29](https://biblicaltheology.org.uk/psalms-118/psalms-118-29/25956/): O giue thanks vnto the Lord, for he is good: for his mercy endureth for euer. Psalms 118:29 (KJV) O give thanks unto the LORD; for he is good: for his mercy endureth for ever. Psalms 118:29 (KJV) This verse comes from Psalm 118, a psalm of thanksgiving and praise that is often recited and... - [Psalms 118:25](https://biblicaltheology.org.uk/psalms-118/psalms-118-25/25952/): Saue now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperitie. Psalms 118:25 (KJV) Psalm 118 is a hymn of thanksgiving and praise, celebrating God’s steadfast love and deliverance. It belongs to the collection known as the “Egyptian Hallel” (Psalms 113‑118), traditionally sung during the Jewish Passover celebration. In verse 25... - [Psalms 118:23](https://biblicaltheology.org.uk/psalms-118/psalms-118-23/25950/): This is the Lords doing: it is marueilous in our eyes. Psalms 118:23 (KJV) Psalm 118 is a psalm of thanksgiving and praise to God for His goodness and deliverance. It was likely written for a specific occasion, such as the dedication of the rebuilt temple or a victory in battle. The psalm emphasizes the... - [Psalms 118:21](https://biblicaltheology.org.uk/psalms-118/psalms-118-21/25948/): I will praise thee, for thou hast heard mee: and art become my saluation. Psalms 118:21 (KJV) This verse comes from Psalm 118, a psalm of thanksgiving and praise known for its joyful and celebratory tone. While some scholars speculate about Davidic authorship, the psalm itself does not explicitly attribute it to King David. The... - [Psalms 118:20](https://biblicaltheology.org.uk/psalms-118/psalms-118-20/25947/): This gate of the Lord: into which the righteous shall enter. Psalms 118:20 (KJV) Context: Psalm 118 is a psalm of praise and thanksgiving; its authorship is not specified in the biblical text and is traditionally considered anonymous or possibly post‑exilic. It begins with the well‑known verse, “O give thanks unto the LORD; for he... - [Psalms 118:19](https://biblicaltheology.org.uk/psalms-118/psalms-118-19/25946/): Open to mee the gates of righteousnesse: I will goe into them, and I will praise the Lord: Psalms 118:19 (KJV) Open to me the gates of righteousness: I will go into them, and I will praise the LORD: Psalms 118:19 (KJV) Historical Context: Psalm 118 is known as one of the Hallel Psalms, traditionally... - [Psalms 118:18](https://biblicaltheology.org.uk/psalms-118/psalms-118-18/25945/): The Lord hath chastened me sore: but he hath not giuen me ouer vnto death. Psalms 118:18 (KJV) Psalm 118 is a song of thanksgiving and praise to God for His steadfast love and enduring faithfulness. Though the superscription does not name an author, the psalm is celebrated for its joyful and triumphant tone. Verse... - [Matthew 27:26](https://biblicaltheology.org.uk/matthew-27/matthew-27-26/34497/): Then released hee Barabbas vnto them, and when he had scourged Iesus, he deliuered him to be crucified. Matthew 27:26 (KJV) Releasing Barabbas: In this verse Pilate gives the crowd a choice between releasing Jesus or Barabbas, a notorious prisoner. Influenced by the chief priests and elders, the crowd chooses Barabbas. This historical detail is... - [Matthew 27:20](https://biblicaltheology.org.uk/matthew-27/matthew-27-20/34491/): But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus. Matthew 27:20 (KJV) Context: Matthew 27:20 is part of the narrative of Jesus’ trial and crucifixion. Prior to this verse, Jesus had been arrested, brought before the religious authorities, and condemned to death for blasphemy by the Jewish... - [Matthew 27:18](https://biblicaltheology.org.uk/matthew-27/matthew-27-18/34489/): For hee knew that for enuie they had deliuered him. Matthew 27:18 (KJV) Context: This verse is a part of the narrative of Jesus’ trial and crucifixion. In this particular verse, it refers to the realization of Pilate, the Roman governor, regarding the motivation of the religious leaders who delivered Jesus to him. Historical Context:... - [Matthew 27:16](https://biblicaltheology.org.uk/matthew-27/matthew-27-16/34487/): And they had then a notable prisoner, called Barabbas. Matthew 27:16 (KJV) Key themes emerge from this single sentence. First, the concept of substitutionary atonement is highlighted. Barabbas, described as a criminal, represents humanity’s guilt and the punishment we deserve. Pilate’s offer to release either Barabbas or Jesus allows the crowd to choose a substitute;... - [Matthew 27:12](https://biblicaltheology.org.uk/matthew-27/matthew-27-12/34483/): And when hee was accused of the chiefe Priests and Elders, he answered nothing. Matthew 27:12 (KJV) Matthew 27 describes the events leading up to the crucifixion of Jesus Christ. In this particular verse Jesus is standing trial before the chief priests and elders, who were accusing Him. Understanding this setting helps us see the... - [Matthew 27:9](https://biblicaltheology.org.uk/matthew-27/matthew-27-9/34481/): (Then was fulfilled that which was spoken by Ieremie the Prophet, saying, And they tooke the thirtie pieces of siluer, the price of him that was valued, whom they of the children of Israel did value: Matthew 27:9 (KJV) In this chapter, Matthew describes the events leading up to Jesus’ crucifixion. Judas Iscariot, one of... - [Matthew 27:7](https://biblicaltheology.org.uk/matthew-27/matthew-27-7/34478/): And they tooke counsell, and bought with them the potters field, to burie strangers in. Matthew 27:7 (KJV) Context: Let’s delve into a Bible study on Matthew 27:7 in the King James Version (KJV). This verse is part of the Gospel of Matthew, which provides an account of the crucifixion and death of Jesus Christ.... - [Matthew 27:6](https://biblicaltheology.org.uk/matthew-27/matthew-27-6/34477/): And the chiefe Priests tooke the siluer pieces, and said, It is not lawfull for to put them into the treasurie, because it is the price of blood. Matthew 27:6 (KJV) This verse belongs to Matthew’s account of the events that lead to the crucifixion of Jesus Christ. In the preceding narrative Judas Iscariot, one... - [Matthew 27:4](https://biblicaltheology.org.uk/matthew-27/matthew-27-4/34475/): Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that. Matthew 27:4 (KJV) In Matthew 26:14‑16 Judas made an agreement with the chief priests to betray Jesus for thirty pieces of silver. During the Last Supper Jesus revealed that one of... - [Psalms 119:39](https://biblicaltheology.org.uk/psalms-119/psalms-119-39/25995/): Turne away my reproch which I feare: for thy iudgements are good. Psalms 119:39 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God and its many aspects. It contains 176 verses divided into 22 stanzas, each beginning with a successive letter of the... - [Psalms 119:28](https://biblicaltheology.org.uk/psalms-119/psalms-119-28/25984/): My soule melteth for heauines: strengthen thou me according vnto thy word. Psalms 119:28 (KJV) Psalm 119 is the longest chapter in the Bible and is composed as an acrostic poem of 22 sections, each corresponding to a letter of the Hebrew alphabet. Throughout the psalm the writer declares a deep love for God’s law... - [Psalms 119:27](https://biblicaltheology.org.uk/psalms-119/psalms-119-27/25983/): Make me to vnderstand the way of thy precepts: so shall I talke of thy wonderous workes. Psalms 119:27 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its emphasis on the value of God’s law—His commandments, statutes, precepts, and Word. It is an acrostic composition of twenty‑two stanzas, each beginning... - [Psalms 119:26](https://biblicaltheology.org.uk/psalms-119/psalms-119-26/25982/): I haue declared my wayes, and thou heardest me: teach me thy Statutes. Psalms 119:26 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the value and importance of God’s Word. It consists of 176 verses divided into sections, each corresponding to a letter of the Hebrew... - [Psalms 119:23](https://biblicaltheology.org.uk/psalms-119/psalms-119-23/25979/): Princes also did sit and speake against me: but thy seruant did meditate in thy statutes. Psalms 119:23 (KJV) and speak against me: but thy servant did meditate in thy statutes. Psalms 119:23 (KJV) The psalmist, traditionally attributed to King David, speaks of facing opposition and persecution from princes or rulers. Even when influential people... - [Psalms 119:21](https://biblicaltheology.org.uk/psalms-119/psalms-119-21/25977/): Thou hast rebuked the proud that are cursed: which doe erre from thy Commandements. Psalms 119:21 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its singular focus on God’s Word and the psalmist’s love for it. The chapter is arranged as an acrostic poem, with each group of eight verses... - [Psalms 119:10](https://biblicaltheology.org.uk/psalms-119/psalms-119-10/25966/): With my whole heart haue I sought thee: O let me not wander from thy Commandements. Psalms 119:10 (KJV) Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a psalm of praise and meditation on God’s law and the importance of following His commandments. The psalmist expresses a deep... - [Matthew 27:56](https://biblicaltheology.org.uk/matthew-27/matthew-27-56/34527/): Among which was Mary Magdalene, & Mary the mother of Iames and Ioses, and the mother of Zebedees children. Matthew 27:56 (KJV) Matthew 27:56 is situated within the narrative of Jesus’ crucifixion and burial and offers a concise record of several women who were present at these pivotal events. Though the verse itself is brief,... - [Matthew 27:49](https://biblicaltheology.org.uk/matthew-27/matthew-27-49/34520/): The rest said, Let bee, let vs see whether Elias will come to saue him. Matthew 27:49 (KJV) This verse is part of the account of Jesus’ crucifixion and occurs after He had been nailed to the cross and was hanging there. It invites us to explore its context and significance. Historical Context: The crucifixion... - [Matthew 27:48](https://biblicaltheology.org.uk/matthew-27/matthew-27-48/34519/): And straightway one of them ran, and tooke a spunge, and filled it with vineger, and put it on a reede, and gaue him to drinke. Matthew 27:48 (KJV) After Jesus had been nailed to the cross and was hanging between two thieves, the crowd and the religious leaders mocked Him and challenged Him to... - [Matthew 27:46](https://biblicaltheology.org.uk/matthew-27/matthew-27-46/34517/): And about the ninth houre, Iesus cried with a loud voyce, saying, Eli, Eli, Lamasabachthani, that is to say, My God, my God, why hast thou forsaken mee? Matthew 27:46 (KJV) And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God,... - [Matthew 27:36](https://biblicaltheology.org.uk/matthew-27/matthew-27-36/34507/): And sitting downe, they watched him there: Matthew 27:36 (KJV) “This verse is part of the narrative of Jesus’ crucifixion, specifically describing the scene at Golgotha where Jesus was nailed to the cross. Let’s explore the context and significance of this verse. Historical Context: Matthew 27:36 takes place during the crucifixion itself. After Jesus was... - [Matthew 27:31](https://biblicaltheology.org.uk/matthew-27/matthew-27-31/34502/): And after that they had mocked him, they tooke the robe off from him, and put his owne raiment on him, and led him away to crucifie him. Matthew 27:31 (KJV) Matthew 27 records the events of the trial, crucifixion, and burial of Jesus. At this point Jesus had already been arrested and brought before... - [Matthew 27:28](https://biblicaltheology.org.uk/matthew-27/matthew-27-28/34499/): And they stripped him, and put on him a scarlet robe. Matthew 27:28 (KJV) Context: Matthew 27:28 is part of the account of Jesus’ crucifixion. It occurs after the Jewish leaders hand Jesus over to the Roman authorities, and He endures further humiliation and mistreatment. Symbolism of the Scarlet Robe: The Roman soldiers deliberately placed... - [Psalms 119:85](https://biblicaltheology.org.uk/psalms-119/psalms-119-85/26041/): The proud haue digged pittes for me: which are not after thy law. Psalms 119:85 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its focus on the beauty, necessity, and power of God’s law and Word. Verse 85 belongs to the section associated with the Hebrew letter “Kaph” (verses 81‑88),... - [Psalms 119:82](https://biblicaltheology.org.uk/psalms-119/psalms-119-82/26038/): Mine eyes faile for thy word: saying, When wilt thou comfort me? Psalms 119:82 (KJV) Psalm 119 is the longest chapter in the Book of Psalms, consisting of 176 verses. It is an acrostic psalm, with each section representing a different letter of the Hebrew alphabet. The psalmist expresses his deep love and devotion to... - [Psalms 119:78](https://biblicaltheology.org.uk/psalms-119/psalms-119-78/26034/): Let the proud be ashamed, for they dealt peruersly with me without a cause: but I will meditate in thy precepts. Psalms 119:78 (KJV) Context: Psalm 119 is the longest chapter in the Bible and is known for its focus on God’s Word and the psalmist’s love for it. It is an acrostic psalm with... - [Psalms 119:69](https://biblicaltheology.org.uk/psalms-119/psalms-119-69/26025/): The proud haue forged a lie against me: but I will keepe thy precepts with my whole heart. Psalms 119:69 (KJV) Psalm 119 stands as the longest chapter in Scripture, a magnificent acrostic poem of 176 verses. Each stanza begins with a successive letter of the Hebrew alphabet, underscoring the comprehensive nature of God’s law.... - [Psalms 119:62](https://biblicaltheology.org.uk/psalms-119/psalms-119-62/26018/): At mid-night I will rise to giue thankes vnto thee: because of thy righteous iudgements. Psalms 119:62 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance and beauty of God’s law. This psalm is an acrostic poem, with each section beginning with a successive letter... - [Psalms 119:58](https://biblicaltheology.org.uk/psalms-119/psalms-119-58/26014/): I intreated thy fauour with my whole heart: be mercifull vnto mee according to thy word. Psalms 119:58 (KJV) Context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is known for its focus on the importance and beauty of God’s law and the psalmist’s deep love for it. Each... - [Psalms 119:55](https://biblicaltheology.org.uk/psalms-119/psalms-119-55/26011/): I haue remembred thy name, O Lord, in the night, and haue kept thy Law. Psalms 119:55 (KJV) Psalm 119 is the longest chapter in the Book of Psalms and is divided into sections, each corresponding to a letter of the Hebrew alphabet. It is a profound expression of the psalmist’s love for God’s law... - [Psalms 119:43](https://biblicaltheology.org.uk/psalms-119/psalms-119-43/25999/): And take not the word of trueth vtterly out of my mouth: for I haue hoped in thy iudgements. Psalms 119:43 (KJV) Note: This quotation is not found in any verse of Psalm 119. Context: Psalm 119 is the longest chapter in the Bible and is a beautiful expression of the psalmist’s love for God’s... - [Matthew 28:17](https://biblicaltheology.org.uk/matthew-28/matthew-28-17/34554/): And when they saw him, they worshipped him: but some doubted. Matthew 28:17 (KJV) “Matthew 28:17 is part of the final verses of the Gospel of Matthew, commonly known as the Great Commission. Jesus had risen from the dead, and before ascending to heaven He appeared to His disciples on a mountain in Galilee. This... - [Matthew 28:14](https://biblicaltheology.org.uk/matthew-28/matthew-28-14/34551/): And if this come to the gouernours eares, wee will perswade him, and secure you. Matthew 28:14 (KJV) In order to better understand this verse, let’s explore the context in which it appears. Matthew 28:14 is found towards the end of the Gospel of Matthew, specifically in the account of the resurrection of Jesus Christ.... - [Matthew 28:12](https://biblicaltheology.org.uk/matthew-28/matthew-28-12/34549/): And when they were assembled with the Elders, and had taken counsell, they gaue large money vnto the souldiers, Matthew 28:12 (KJV) Context: This verse is part of the narrative in Matthew’s Gospel that describes the events following Jesus’ resurrection. To better understand the significance of Matthew 28:12, it’s helpful to explore the broader context... - [Matthew 27:63](https://biblicaltheology.org.uk/matthew-27/matthew-27-63/34534/): Saying, Sir, we remember that that deceiuer said, while he was yet aliue, After three daies I wil rise againe. Matthew 27:63 (KJV) Matthew 27 records the events surrounding the crucifixion of Jesus Christ. In this passage the chief priests and Pharisees approached the Roman governor Pilate to remind him of Jesus’ claim that He... - [Matthew 27:57](https://biblicaltheology.org.uk/matthew-27/matthew-27-57/34528/): When the Euen was come, there came a rich man of Arimathea, named Ioseph, who also himselfe was Iesus disciple: Matthew 27:57 (KJV) Matthew 27:57 introduces Joseph of Arimathea, a wealthy and respected member of the Jewish council who is identified as a disciple of Jesus. The verse occurs immediately after the crucifixion, when evening... - [Psalms 119:116](https://biblicaltheology.org.uk/psalms-119/psalms-119-116/26071/): Uphold mee according vnto thy word, that I may liue: and let mee not be ashamed of my hope. Psalms 119:116 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word, His commandments, and the psalmist’s love for them. The psalm is divided... - [Psalms 119:111](https://biblicaltheology.org.uk/psalms-119/psalms-119-111/26066/): Thy Testimonies haue I taken as an heritage for euer: for they are the reioycing of my heart. Psalms 119:111 (KJV) The psalmist declares that he has received or inherited God’s testimonies, and that they are the rejoicing of his heart. Psalm 119 is the longest chapter in the Bible, containing 176 verses. It is... - [Psalms 119:110](https://biblicaltheology.org.uk/psalms-119/psalms-119-110/26065/): The wicked haue layde a snare for mee: yet I erred not from thy precepts. Psalms 119:110 (KJV) Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on the Word of God and the psalmist’s love for God’s law. This particular verse is found within the section... - [Psalms 119:103](https://biblicaltheology.org.uk/psalms-119/psalms-119-103/26058/): How sweet are thy words vnto my taste! yea, sweeter then hony to my mouth. Psalms 119:103 (KJV) Context: Psalm 119 is the longest chapter in the Bible and serves as a poetic tribute to the Word of God. It is an acrostic psalm, with each section consisting of eight verses that begin with a... - [Psalms 119:102](https://biblicaltheology.org.uk/psalms-119/psalms-119-102/26057/): I haue not departed from thy Iudgements: for thou hast taught me. Psalms 119:102 (KJV) Context: Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God and the psalmist’s devotion to it. It consists of 176 verses divided into 22 sections, each corresponding to a... - [Psalms 119:97](https://biblicaltheology.org.uk/psalms-119/psalms-119-97/26053/): O How loue I thy Law! it is my meditation all the day. Psalms 119:97 (KJV) Let’s delve into a Bible study on Psalm 119:97, using the King James Version (KJV) translation. Psalm 119:97 (KJV) says: “O how love I thy law! It is my meditation all the day.” Psalm 119 is the longest chapter... - [Psalms 119:91](https://biblicaltheology.org.uk/psalms-119/psalms-119-91/26047/): They continue this day according to thine ordinances: for all are thy seruants. Psalms 119:91 (KJV) Context and Overview: Psalm 119 is the longest chapter in the book of Psalms, consisting of 176 verses. It is an acrostic poem, with each section representing a letter of the Hebrew alphabet. The psalm is a celebration of... - [Psalms 119:88](https://biblicaltheology.org.uk/psalms-119/psalms-119-88/26044/): Quicken mee after thy louing kindnesse: so shall I keepe the testimonie of thy mouth. Psalms 119:88 (KJV) Psalm 119 is the longest chapter in the Book of Psalms and is celebrated for its singular focus on God’s Word and the psalmist’s love for it. The chapter is arranged as an alphabetic acrostic, divided into... - [Psalms 119:130](https://biblicaltheology.org.uk/psalms-119/psalms-119-130/26085/): The entrance of thy wordes giueth light: it giueth vnderstanding vnto the simple. Psalms 119:130 (KJV) Context: Psalm 119 is the longest chapter in the Bible and is known for the importance and beauty of God’s law. It is an acrostic poem, consisting of 22 stanzas, each corresponding to a different letter of the Hebrew... - [Psalms 119:124](https://biblicaltheology.org.uk/psalms-119/psalms-119-124/26079/): Deale with thy seruant according vnto thy mercie: and teach me thy Statutes. Psalms 119:124 (KJV) Psalm 119, the longest chapter in Scripture with 176 verses, is a poetic meditation on the supreme value of God’s Word and the psalmist’s deep love for it. The chapter is organized alphabetically, each section beginning with a successive... - [Psalms 119:123](https://biblicaltheology.org.uk/psalms-119/psalms-119-123/26078/): Mine eyes faile for thy saluation: and for the word of thy righteousnesse. Psalms 119:123 (KJV) Psalm 119 is the longest chapter in the book of Psalms, containing 176 verses arranged as a beautiful acrostic poem, each stanza beginning with a successive letter of the Hebrew alphabet. The psalmist declares a deep love, devotion, and... - [Psalms 119:120](https://biblicaltheology.org.uk/psalms-119/psalms-119-120/26075/): My flesh trembleth for feare of thee: and I am afraide of thy Iudgements. Psalms 119:120 (KJV) Psalm 119 is the longest chapter in the book of Psalms and is a poetic celebration of God’s Word and its impact on the life of the psalmist. It is an acrostic psalm, consisting of twenty‑two sections, each... - [Psalms 119:117](https://biblicaltheology.org.uk/psalms-119/psalms-119-117/26072/): Hold thou me vp, and I shall be safe: and I will haue respect vnto thy Statutes continually. Psalms 119:117 (KJV) Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on the Word of God and the psalmist’s deep devotion to it. It is an acrostic psalm,... - [Psalms 119:176](https://biblicaltheology.org.uk/psalms-119/psalms-119-176/26131/): I haue gone astray like a lost sheepe, seeke thy seruant: for I doe not forget thy commandements. Psalms 119:176 (KJV) Psalm 119 is the longest chapter in the Bible, containing 176 verses, and it is celebrated for its singular focus on God’s law and the psalmist’s deep love for it. As the concluding verse... - [Psalms 119:174](https://biblicaltheology.org.uk/psalms-119/psalms-119-174/26129/): I haue longed for thy saluation, O Lord: and thy Lawe is my delight. Psalms 119:174 (KJV) Psalm 119 is a psalm of praise and devotion, expressing the psalmist’s deep love and reverence for God’s law, commandments, and testimonies. It emphasizes the righteousness, faithfulness, and goodness of God’s Word. The psalmist begins by expressing their... - [Psalms 119:157](https://biblicaltheology.org.uk/psalms-119/psalms-119-157/26112/): Many are my persecutors, and mine enemies: yet doe I not decline from thy testimonies. Psalms 119:157 (KJV) Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, meaning each stanza begins with a successive letter of the Hebrew alphabet. This particular verse is found within the... - [Psalms 119:156](https://biblicaltheology.org.uk/psalms-119/psalms-119-156/26111/): Great are thy tender mercies, O Lord: quicken me according to thy iudgements. Psalms 119:156 (KJV) Psalm 119 is the longest chapter in the book of Psalms and is celebrated for its focus on the importance and delight in God’s law. Throughout the psalm the psalmist expresses a deep love for God’s commandments, precepts, statutes,... - [Psalms 119:153](https://biblicaltheology.org.uk/psalms-119/psalms-119-153/26108/): Consider mine affliction, and deliuer me: for I doe not forget thy Law. Psalms 119:153 (KJV) Context: Psalm 119 is the longest chapter in the Bible and is celebrated for its relentless focus on God’s Word, His commandments, and the psalmist’s yearning to live according to divine precepts. The verses 153‑160 belong to the “Resh”... - [2 Kings 3:14](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-14/19250/): “And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.” Context:In this passage, we find the prophet Elisha interacting with the kings of Israel, Judah, and Edom. The... - [2 Kings 3:12](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-12/19248/): “And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.” Certainly! Here’s a Bible study on Historical Context: Historical Context:This verse is part of a narrative in the book of 2 Kings that recounts the events during the... - [2 Kings 3:11](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-11/19247/): “But Jehoshaphat said, Is there not here a prophet of the LORD, that we may inquire of the LORD by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.” Context:In 2 Kings 3, the kings of Israel,... - [2 Kings 3:10](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-10/19246/): “And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!” Context:This verse is part of the account of the alliance formed between the kings of Israel, Judah, and Edom in order to fight against the king of Moab. The king of... - [2 Kings 3:1](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-1/19235/): Now Iehoram the sonne of Ahab began to reigne ouer Israel in Samaria, the eighteenth yere of Iehoshaphat king of Iudah, and reigned twelue yeeres. 2 Kings 3:1 (KJV) Historical Context: This verse introduces Jehoram, the son of Ahab, who succeeded his father as king of Israel and ruled from Samaria for twelve years. Ahab’s... - [2 Kings 25:29](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-29/19926/): “And changed his prison garments: and he did eat bread continually before him all the days of his life.” This verse is part of the account describing the fate of Jehoiachin, the king of Judah, after the Babylonian conquest of Jerusalem. To understand its significance, it is helpful to explore the broader context. During Jehoiachin’s... - [2 Kings 25:25](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-25/19922/): “But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.” This verse is found towards the end of... - [2 Kings 25:23](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-23/19920/): “And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite,... - [2 Kings 25:22](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-22/19919/): “And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.” Context:2 Kings 25:22 takes place during a tumultuous period in the history of Israel and Judah. The verse is part of... - [2 Kings 25:21](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-21/19918/) - [2 Kings 25:20](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-20/19917/): “But Nebuzaradan the captain of the guard left of the poor of the land to be vinedressers and husbandmen.” This verse is found in the book of 2 Kings, which chronicles the history of the kings of Israel and Judah. In this particular passage, it describes the events following the capture and destruction of Jerusalem... - [2 Kings 25:18](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-18/19915/): “And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door.” Historical Context:2 Kings 25:18 is part of the historical account of the fall of Jerusalem and the Babylonian exile. The verse describes the aftermath of the siege of Jerusalem by the Babylonian... - [2 Kings 25:17](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-17/19914/): “And the height of the one pillar was eighteen cubits, and the chapiter upon it was brass: and the height of the chapiter three cubits; and the wreathen work, and pomegranates upon the chapiter round about, all of brass. And like unto these had the second pillar with wreathen work.” This verse is part of... - [2 Kings 25:14](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-14/19911/): “And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.” Historical Context:This verse is part of the account of the Babylonian siege and conquest of Jerusalem. The city was under siege for about 18 months before it fell. Nebuchadnezzar, the king... - [2 Kings 25:13](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-13/19910/): “And the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon.” Historical Context:2 Kings 25:13 is situated in the final chapter of 2 Kings,... - [2 Kings 25:11](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-11/19908/): “Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away.” This verse describes the aftermath of the siege of Jerusalem by the Babylonians under King Nebuchadnezzar. The... - [2 Kings 25:2](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-2/19899/): “And the city was besieged unto the eleventh year of king Zedekiah.” This verse is part of the historical account of the fall of Jerusalem to the Babylonians and the subsequent exile of the Israelites. To understand the significance of this verse, it is important to have some context. During the reign of King Zedekiah,... - [2 Kings 24:17](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-17/19894/): “And the king of Babylon made Mattaniah his father’s brother king in his stead and changed his name to Zedekiah.” Context:2 Kings 24:17 takes place during a tumultuous period in the history of the Israelites. The verse refers to the reign of King Zedekiah, the last king of Judah before the Babylonian exile. At this... - [2 Kings 24:9](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-9/19886/): “And he did that which was evil in the sight of the LORD, according to all that his father had done.” Context:This verse refers to Jehoiachin, also known as Jeconiah or Coniah, who became king of Judah after his father, Jehoiakim. Jehoiachin reigned for only three months before being taken captive by King Nebuchadnezzar of... - [2 Kings 24:3](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-3/19880/): “Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did.” Context:Before diving into the verse itself, it’s important to understand the historical and biblical context. The book of 2 Kings is part of the Old Testament... - [2 Kings 24:2](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-2/19879/): “And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.” This verse takes place during... - [2 Kings 24:1](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-1/19878/): “In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.” Historical context:The book of 2 Kings provides a historical account of the kings of Israel and Judah. At this point in the narrative, the kingdom of Israel had already fallen to the... - [2 Kings 23:37](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-37/19877/):  And he did that which was evil in the sight of the Lord, according to all that his fathers had done. - [2 Kings 23:35](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-35/19875/): “But Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-nechoh.” 2 Kings 23:35 is a... - [2 Kings 23:32](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-32/19872/): “And he did that which was evil in the sight of the Lord, according to all that his fathers had done.” Context:To better understand this verse, it’s important to consider the context in which it is found. This verse refers to a king of Judah named Jehoahaz, also known as Shallum. Jehoahaz reigned for a... - [2 Kings 23:7](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-7/19847/): “And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.” This verse is part of the account of King Josiah’s religious reforms in Judah. To understand its meaning, let’s examine the context and significance of this verse within the broader... - [2 Kings 23:6](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-6/19846/): “And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.” Historical Context:This verse is part of the account of King... - [2 Kings 23:4](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-4/19844/): “And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without... - [2 Kings 23:31](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-31/19871/): “Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.” Certainly! Here is a Bible study on Historical Context:To understand the significance of this verse, it is important to consider the historical context. This... - [2 Kings 23:28](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-28/19868/): “Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” Historical Context:The verse is part of the account of the reign of Josiah, one of the righteous kings of Judah. Josiah reigned in the 7th century BC... - [2 Kings 23:24](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-24/19864/): “And moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found... - [2 Kings 23:23](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-23/19863/): “But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem.” Context:The verse is part of the account of King Josiah’s reforms in Judah. Josiah was one of the righteous kings of Judah who sought to bring about spiritual renewal and restore the worship of the true God.... - [2 Kings 23:21](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-21/19861/): “And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant.” This verse is part of a larger passage describing the reforms enacted by King Josiah of Judah. King Josiah was a righteous king who sought to restore the worship... - [2 Kings 23:20](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-20/19860/): “And he slew all the priests of the high places that were there upon the altars, and burned men’s bones upon them, and returned to Jerusalem.” This verse is part of the account describing the reign of King Josiah of Judah. Josiah was known as a righteous and reform-minded king who sought to bring about... - [2 Kings 23:19](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-19/19859/): “And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.” Context:2 Kings 23 recounts the reforms carried out... - [2 Kings 23:17](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-17/19857/): “But he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.” This verse is part of the account of King Josiah’s reforms in Judah. King Josiah was known for his commitment to purging the land of idolatry... - [2 Kings 23:12](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-12/19852/): “And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them... - [2 Kings 23:11](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-11/19851/): “And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.” This verse is part of the account of... - [2 Kings 23:10](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-10/19850/): “And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.” Context:In this verse, the reference is made to King Josiah, who reigned in Judah. He was known for his efforts to bring about religious... - [2 Kings 23:3](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-3/19843/): “And the king stood by a pillar, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people... - [2 Kings 23:2](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-2/19842/): “And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which... - [2 Kings 23:1](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-1/19841/): “And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.” Context:This verse is part of the narrative describing the reign of King Josiah of Judah. Josiah was one of the righteous kings of Judah who sought to bring about religious reforms in the nation. Key Themes: Leadership:King Josiah... - [2 Kings 22:19](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-19/19839/): “Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.” Historical Context:2... - [2 Kings 22:17](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-17/19837/): “Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.” Historical Context:2 Kings 22:17 is part of the account of King Josiah’s reforms in Judah.... - [2 Kings 22:15](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-15/19835/): “And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,” This verse is part of a larger narrative that describes the righteous reforms initiated by King Josiah of Judah. During his reign, the Book of the Law (likely the Book of Deuteronomy) was discovered in... - [2 Kings 22:14](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-14/19834/): “So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.” This verse is part of the narrative concerning King... - [2 Kings 22:13](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-13/19833/): “Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all... - [2 Kings 22:12](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-12/19832/): “And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’s, saying,” To gain a better understanding of the context, it’s helpful to examine the surrounding verses. In 2 Kings 22, we learn that King Josiah... - [2 Kings 22:8](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-8/19828/): “And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah gave the book to Shaphan, and he read it.” Context:The verse is part of the account of King Josiah’s reign in Judah. During his reign, the temple in Jerusalem... - [2 Kings 22:7](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-7/19827/) - [2 Kings 22:6](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-6/19826/): “And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without... - [2 Kings 22:3](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-3/19823/): “And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,” Historical Context: The book of 2 Kings is a continuation of the historical account of Israel’s monarchy, recording the reigns of... - [2 Kings 22:2](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-2/19822/): “And he did that which was right in the sight of the Lord, and walked in all the way of David his father, and turned not aside to the right hand or to the left.” Historical Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. At this point... - [2 Kings 22:1](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-1/19821/): “Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s name was Jedidah, the daughter of Adaiah of Boscath.” Context:The book of 2 Kings is part of the historical narrative of the Old Testament, and it continues the account of the Israelite kings... - [2 Kings 21:26](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-26/19820/): “And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.” Context:To understand the significance of 2 Kings 21:26, it is essential to grasp the context in which this verse appears. This verse marks the end of the reign of King Amon, who was the son... - [2 Kings 21:23](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-23/19817/): “And the servants of Amon conspired against him, and slew the king in his own house.” Context:2 Kings 21:23 is part of a historical narrative in the book of 2 Kings. It describes the downfall of King Amon, who ruled over Judah for only two years. Amon was the son of King Manasseh, who was... - [2 Kings 21:20](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-20/19814/): “And he did that which was evil in the sight of the Lord, as his father Manasseh did.” Context:2 Kings 21:20 is part of the account of King Amon, who reigned in Judah after his father Manasseh. Manasseh was one of the most wicked kings in the history of Judah, and Amon followed in his... - [2 Kings 21:18](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-18/19812/): “And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.” Context:To better understand this verse, it’s important to consider the context of the entire chapter. 2 Kings 21 describes the reign of Manasseh, who was one... - [2 Kings 21:17](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-17/19811/): “Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?” Historical Context:2 Kings 21:17 is part of the account of the reign of King Manasseh, who ruled over the kingdom of... - [2 Kings 21:9](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-9/19803/): “But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.” Context:2 Kings 21 records the reign of King Manasseh, who became the king of Judah at the age of twelve. Unfortunately, Manasseh was known for leading the nation of Judah... - [2 Kings 21:6](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-6/19800/): “And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.” This verse is a description of the evil actions committed by Manasseh, who was one of the kings... - [2 Kings 21:5](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-5/19799/): “And he built altars for all the host of heaven in the two courts of the house of the Lord.” Context:The verse is part of the description of the wicked reign of King Manasseh in Judah. Manasseh was one of the kings of Judah who turned away from the Lord and led the nation into... - [2 Kings 21:3](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-3/19797/): “And he (King Manasseh) built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.” This verse is a part of the historical account of the reign... - [2 Kings 21:16](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-16/19810/): “Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.” Context and Background:2 Kings 21 records the reign of King Manasseh, who ruled over Judah for 55... - [2 Kings 21:14](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-14/19808/): “And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies.” Context:To fully understand this verse, let’s first consider the context in which it is found. 2 Kings 21 describes the reign of King Manasseh,... - [2 Kings 21:11](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-11/19805/): “Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols.” Context:2 Kings 21 describes the reign of Manasseh, the son of Hezekiah, who became king of Judah at the age of 12... - [2 Kings 20:21](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-21/19794/): “And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.” Context:The verse you mentioned marks a significant transition in the history of the kingdom of Judah. Hezekiah, the righteous king of Judah, passes away, and his son Manasseh takes the throne. This verse concludes the account of Hezekiah’s reign and prepares... - [2 Kings 20:20](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-20/19793/): “And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?” Historical Context:The verse is a brief reference to the reign of Hezekiah, the... - [2 Kings 20:17](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-17/19790/): “Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord.” Context:This verse is part of the account of King Hezekiah’s illness and subsequent recovery. Hezekiah was a righteous king... - [2 Kings 20:15](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-15/19788/): “And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them.” Context:This verse is part of the narrative of King Hezekiah’s life and his encounter with the Babylonian envoys. In... - [2 Kings 20:14](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-14/19787/): “Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.” Context:2 Kings 20:14 is part of the historical account of King Hezekiah’s reign in the kingdom of Judah. Hezekiah... - [2 Kings 20:8](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-8/19781/): “And Hezekiah said unto Isaiah, What shall be the sign that the Lord will heal me, and that I shall go up into the house of the Lord the third day?” Context:Before we delve into this specific verse, it’s important to understand the context of the passage. Hezekiah was the king of Judah, and during... - [2 Kings 20:6](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-6/19779/): “And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.” This verse is part of a narrative in which King Hezekiah of Judah... - [2 Kings 20:13](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-13/19786/): “And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah... - [2 Kings 20:10](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-10/19783/): “And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.” Context:This verse is part of the account of King Hezekiah’s illness and his miraculous healing by God. Prior to this verse, the prophet Isaiah had informed Hezekiah that he would... - [2 Kings 20:1](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-1/19774/): “In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.” Context:The book of 2 Kings records the history of the kings of Israel and Judah. In... - [2 Kings 2:25](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-25/19234/): “And he went from thence to mount Carmel, and from thence he returned to Samaria.” This verse is part of a larger narrative in 2 Kings 2 that recounts the events surrounding the prophet Elijah’s departure from the earth and the transfer of his prophetic mantle to Elisha, his chosen successor. In the preceding verses,... - [2 Kings 2:24](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-24/19233/): “And he turned back, and looked on them, and cursed them in the name of the LORD. And two she bears came out of the wood, and tore forty and two children of them.” Context:This verse is part of the account of the prophet Elijah’s ascension to heaven and the transition of his mantle to... - [2 Kings 2:23](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-23/19232/): “And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.” This passage recounts an incident involving the prophet Elisha as he travelled... - [2 Kings 2:21](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-21/19228/):   “And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land.” This verse is part of the account of the prophet Elijah’s departure and the passing... - [2 Kings 2:20](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-20/19227/): “And he said, Bring me a new cruse, and put salt therein. And they brought it to him.” Certainly! Here’s a Bible study on Verse: “And he said, Bring me a new cruse, and put salt therein. And they brought it to him.” (2 Kings 2:20, KJV) Context:The book of 2 Kings is a historical... - [2 Kings 2:9](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-9/19214/): “And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.” This verse is a part of the account of the... - [2 Kings 2:7](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-7/19212/): “And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.” Context:2 Kings 2:7 is part of the account of the prophet Elijah’s departure and the passing of his mantle to his successor, Elisha. Prior to this verse, Elijah and Elisha were traveling from... - [2 Kings 2:6](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-6/19211/): “And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on.” Certainly! Here is a Bible study on Verse: “And Elijah said unto him, Tarry, I... - [2 Kings 2:5](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-5/19210/): “And the sons of the prophets that were at Jericho came to Elisha and said unto him, Knowest thou that the LORD will take away thy master from thy head today? And he answered, Yea, I know it; hold ye your peace.” Context:It’s important to understand the context surrounding a particular verse to gain a... - [2 Kings 19:37](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-37/19773/): “And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.” This verse is found in the context of the historical account of... - [2 Kings 19:35](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-35/19771/): “And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.” Context:The book of 2 Kings is a historical account of the kings... - [2 Kings 19:7](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-7/19743/): “Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.” Historical Context:The verse you mentioned is part of a larger narrative concerning King Hezekiah of Judah and the Assyrian invasion... - [2 Kings 19:5](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-5/19741/): “And the servants of King Hezekiah came to Isaiah, saying,” Context:This verse is part of the narrative in 2 Kings chapter 19, which recounts the events surrounding the invasion of Judah by the Assyrian king Sennacherib and the subsequent deliverance of Jerusalem by God. Historical Background: King Hezekiah:Hezekiah was the king of Judah who reigned... - [2 Kings 19:4](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-4/19740/) - [2 Kings 2:18](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-18/19225/):   “And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not?” Certainly! Here’s a Bible study on Context:This verse is part of the account of the prophet Elijah’s departure and the transition of his prophetic ministry to Elisha. Elijah had been... - [2 Kings 2:17](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-17/19224/): “And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.” Context:This verse is part of the account of the prophet Elijah’s departure and the passing of his mantle to Elisha. Elisha had witnessed Elijah being taken up to heaven... - [2 Kings 2:16](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-16/19223/): “And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.” This verse... - [2 Kings 2:13](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-13/19219/): “He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; 2 Kings 2:13 (KJV)” Context:Before we dive into the verse itself, let’s understand the context. This passage describes the transition of leadership from the prophet Elijah to his disciple Elisha. Elijah was a... - [2 Kings 2:12](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-12/19218/): “And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.” Certainly! Here is a Bible study on Verse: “And Elisha saw it, and he cried, My... - [2 Kings 2:11](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-11/19217/): “And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.” Certainly! Here’s a Bible study on Verse: “And it came to pass, as they still went on,... - [2 Kings 2:10](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-10/19215/): “And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.” Certainly! Here’s a Bible study on 2 Kings 2:10 (KJV) 2 Kings 2:10 (KJV) Context:The verse is part of the account... - [2 Kings 2:1](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-1/19205/): “And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.” Certainly! Here is a Bible study on 2 Kings 2:1 (KJV) states: “And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah... - [2 Kings 19:34](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-34/19770/): “For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.” Context:This verse is part of the narrative in 2 Kings 19, which describes the events surrounding the Assyrian invasion of Judah during the reign of King Hezekiah. The Assyrian king, Sennacherib, had sent his general Rabshakeh... - [2 Kings 19:33](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-33/19769/): “By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord.” Context:2 Kings 19 describes the historical account of King Hezekiah of Judah and the Assyrian threat led by King Sennacherib. Sennacherib had already conquered many cities in Judah and was now threatening Jerusalem.... - [Exodus 11:1](https://biblicaltheology.org.uk/exodus-11/exodus-11-1/11433/): “And the Lord said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In... - [Exodus 10:29](https://biblicaltheology.org.uk/exodus-10/exodus-10-29/11432/): And Moses said, Thou hast spoken well, I will see thy face againe no more. Exodus 10:29 (KJV) In Exodus 10:28–29, during the ninth plague of darkness, Pharaoh tells Moses, “Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.” Moses... - [Exodus 10:28](https://biblicaltheology.org.uk/exodus-10/exodus-10-28/11431/): “And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.” Exodus 10:28 is part of the narrative of the ten plagues of Egypt, which were sent by God to compel Pharaoh to release the Israelites from... - [Exodus 10:27](https://biblicaltheology.org.uk/exodus-10/exodus-10-27/11430/): But the Lord hardened Pharaohs heart, and he would not let them goe. Exodus 10:27 (KJV) Context: The book of Exodus is the second book of the Bible and is primarily concerned with the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, we find ourselves in the midst of the... - [Exodus 10:26](https://biblicaltheology.org.uk/exodus-10/exodus-10-26/11429/): Our cattell also shall goe with vs: there shall not an hoofe bee left behind: for thereof must we take to serue the Lord our God: and we knowe not with what wee must serue the Lord, vntill we come thither. Exodus 10:26 (KJV) Our cattle also shall go with us; there shall not an... - [Exodus 10:25](https://biblicaltheology.org.uk/exodus-10/exodus-10-25/11428/): And Moses saide, Thou must giue vs also sacrifices, and burnt offerings, that we may sacrifice vnto the Lord our God. Exodus 10:25 (KJV) This verse is part of the narrative of the plagues that were sent upon Egypt as a result of Pharaoh’s refusal to let the Israelites go. During the plague of locusts,... - [Exodus 10:24](https://biblicaltheology.org.uk/exodus-10/exodus-10-24/11427/): And Pharaoh called vnto Moses, and said, Goe ye, serue the Lord: onely let your flockes and your herds be stayed: let your litle ones also goe with you. Exodus 10:24 (KJV) This verse occurs right after the ninth plague, the plague of darkness (Exodus 10:22‑23). In Exodus 10:24 Pharaoh tells Moses that he will... - [Exodus 10:23](https://biblicaltheology.org.uk/exodus-10/exodus-10-23/11426/): “They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.” Context:Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery in Egypt. In this particular verse, the Israelites are experiencing the ninth... - [Exodus 10:22](https://biblicaltheology.org.uk/exodus-10/exodus-10-22/11425/): “And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days.” This verse is part of the account of the ten plagues that God brought upon the land of Egypt to demonstrate His power and to convince Pharaoh to let the Israelites go from... - [Exodus 10:21](https://biblicaltheology.org.uk/exodus-10/exodus-10-21/11424/): “And the Lord said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.” Exodus 10:21 is a verse that describes the ninth plague that God inflicted upon Egypt in the process of delivering the Israelites from their bondage. This plague... - [Exodus 10:20](https://biblicaltheology.org.uk/exodus-10/exodus-10-20/11423/): “But the Lord hardened Pharaoh’s heart, so that he would not let the children of Israel go.” This verse is a part of the narrative in the book of Exodus that describes the ten plagues that God brought upon Egypt to secure the liberation of the Israelites from slavery. In this particular context, the eighth... - [Exodus 10:19](https://biblicaltheology.org.uk/exodus-10/exodus-10-19/11422/): And the Lord turned a mighty strong West wind, which tooke away the locusts, and cast them into the red sea: there remained not one locust in all the coasts of Egypt. Exodus 10:19 (KJV) Exodus 10 describes the eighth plague that God sent upon Egypt—the plague of locusts. Pharaoh had refused to let the... - [Exodus 10:18](https://biblicaltheology.org.uk/exodus-10/exodus-10-18/11421/): And he went out from Pharaoh, and intreated the LORD. Exodus 10:18 (KJV) The narrative of Exodus places the Israelites in long‑term bondage in Egypt, while God, through Moses, repeatedly confronts Pharaoh to secure their freedom. Prior to verse 18, the eighth plague—an overwhelming swarm of locusts—has devastated the land, stripping fields of vegetation and... - [Exodus 10:17](https://biblicaltheology.org.uk/exodus-10/exodus-10-17/11420/): “Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.” Context:The context of Exodus 10:17 is the ongoing conflict between Moses and Pharaoh, representing God and the ruler of Egypt, respectively. God had sent a series of plagues... - [Exodus 10:16](https://biblicaltheology.org.uk/exodus-10/exodus-10-16/11419/): Then Pharaoh called for Moses and Aaron in haste: and he said, I haue sinned against the Lord your God, and against you. Exodus 10:16 (KJV) The book of Exodus, the second book of the Bible, recounts the Israelites’ deliverance from Egyptian slavery. Chapter 10 records the ninth plague, the swarm of locusts that devoured... - [Exodus 10:15](https://biblicaltheology.org.uk/exodus-10/exodus-10-15/11418/): For they couered the face of the whole earth, so that the land was darkned, and they did eate euery herbe of the land, and all the fruit of the trees, which the haile had left, and there remained not any greene thing in the trees, or in the herbes of the field, through all... - [Exodus 10:14](https://biblicaltheology.org.uk/exodus-10/exodus-10-14/11417/): “And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. In this... - [Exodus 10:13](https://biblicaltheology.org.uk/exodus-10/exodus-10-13/11416/): And Moses stretched forth his rod ouer the land of Egypt, and the Lord brought an East wind vpon the land all that day, and all that night: and when it was morning, the East wind brought the locusts. Exodus 10:13 (KJV) In this verse, we see Moses, the leader of the Israelites, using the... - [Exodus 10:12](https://biblicaltheology.org.uk/exodus-10/exodus-10-12/11415/): “And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt and eat every herb of the land, even all that the hail hath left.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery... - [Exodus 10:11](https://biblicaltheology.org.uk/exodus-10/exodus-10-11/11414/): “Not so: go now ye that are men, and serve the Lord; for that ye did desire. And they were driven out from Pharaoh’s presence.” Context:The verse is part of the account of the plagues in Egypt, specifically during the time of the eighth plague, which was a plague of locusts. Moses and Aaron were... - [Exodus 10:10](https://biblicaltheology.org.uk/exodus-10/exodus-10-10/11413/): And he said vnto them; Let the Lord bee so with you, as I will let you goe, and your litle ones. Looke to it, for euill is before you. Exodus 10:10 (KJV) The verse occurs within the dramatic narrative of the plagues that struck Egypt because Pharaoh repeatedly refused to release the Israelites from... - [Exodus 10:9](https://biblicaltheology.org.uk/exodus-10/exodus-10-9/11412/): “And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the Lord.” This verse is part of the narrative in the book of Exodus, which recounts the story... - [Exodus 10:8](https://biblicaltheology.org.uk/exodus-10/exodus-10-8/11411/): “And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go?” Context:Exodus 10 is part of the narrative of the ten plagues that God sent upon Egypt in order to secure the liberation of the Israelites from their slavery.... - [Exodus 10:7](https://biblicaltheology.org.uk/exodus-10/exodus-10-7/11410/): “And Pharaoh’s servants said unto him, How long shall this man be a snare unto us? Let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?” This verse is part of the narrative in the book of Exodus, which describes the events surrounding the Israelites’... - [Exodus 10:6](https://biblicaltheology.org.uk/exodus-10/exodus-10-6/11409/): And they shall fill thy houses, and the houses of all thy seruants, and the houses of all the Egyptians, which neither thy fathers, nor thy fathers fathers haue seene, since the day that they were vpon the earth, vnto this day. And he turned himselfe, and went out from Pharaoh. Exodus 10:6 (KJV) In... - [Exodus 10:5](https://biblicaltheology.org.uk/exodus-10/exodus-10-5/11408/): "And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field." Exodus 10:5 is part of the... - [Exodus 10:4](https://biblicaltheology.org.uk/exodus-10/exodus-10-4/11407/): Els, if thou refuse to let my people goe, behold, to morrow will I bring the locusts into thy coast. Exodus 10:4 (KJV) This verse belongs to the narrative of the Ten Plagues that God sent through Moses to persuade Pharaoh to release the Israelites from slavery. The plagues were a divine strategy to compel... - [Exodus 10:3](https://biblicaltheology.org.uk/exodus-10/exodus-10-3/11406/): And Moses and Aaron came in vnto Pharaoh, and saide vnto him, Thus saith the Lord God of the Hebrewes, How long wilt thou refuse to humble thy selfe before mee? Let my people goe, that they may serue me. Exodus 10:3 (KJV) Historical Context: The book of Exodus records the Israelites’ deliverance from Egyptian... - [Exodus 10:2](https://biblicaltheology.org.uk/exodus-10/exodus-10-2/11405/): And that thou mayest tell in the eares of thy sonne, and of thy sonnes sonne, what things I haue wrought in Egypt, and my signes which I haue done amongst them, that ye may know how that I am the Lord. Exodus 10:2 (KJV) Exodus is the second book of the Bible and tells... - [Exodus 10:1](https://biblicaltheology.org.uk/exodus-10/exodus-10-1/11404/): “And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him.” Context:The book of Exodus is the second book of the Bible and recounts the story of the Israelites’ deliverance from slavery in Egypt. In... - [Exodus 9:35](https://biblicaltheology.org.uk/exodus-9/exodus-9-35/11401/): And the heart of Pharaoh was hardened, neither would he let the children of Israel goe, as the Lord had spoken by Moses. Exodus 9:35 (KJV) This verse is part of the account of the plagues that God brought upon Egypt to secure the release of the Israelites from their slavery. While Exodus 9:35 does... - [Exodus 9:34](https://biblicaltheology.org.uk/exodus-9/exodus-9-34/11400/): “And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.” Context and Background:The book of Exodus is the second book of the Bible and recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular... - [Exodus 9:33](https://biblicaltheology.org.uk/exodus-9/exodus-9-33/11398/): And Moses went out of the city from Pharaoh, and spread abroad his hands vnto the Lord: and the thunders and haile ceased, and the raine was not powred vpon the earth. Exodus 9:33 (KJV) The book of Exodus recounts the Israelites’ deliverance from slavery in Egypt, and this verse occurs amid the narrative of... - [Exodus 9:32](https://biblicaltheology.org.uk/exodus-9/exodus-9-32/11397/): “But the wheat and the rie were not smitten: for they were not grown up.” Exodus 9:32 is part of the narrative describing the seventh plague that befell Egypt, which was the plague of hail. To fully understand the verse, it is helpful to provide some context. In the preceding verses, Moses had warned Pharaoh... - [Exodus 9:31](https://biblicaltheology.org.uk/exodus-9/exodus-9-31/11395/): And the flaxe, and the barley was smitten: for the barley was in the eare, and the flaxe was bolled: Exodus 9:31 (KJV) Exodus 9:31 belongs to the narrative of the seventh plague that struck Egypt during the time of Moses. The Book of Exodus recounts the Israelites’ liberation from slavery and the ten plagues... - [Exodus 9:30](https://biblicaltheology.org.uk/exodus-9/exodus-9-30/11393/): But as for thee and thy seruants, I know that ye will not yet feare the Lord God. Exodus 9:30 (KJV) The quotation “But as for thee and thy servants, I know that ye will not yet fear the LORD God” is not found in the biblical text of Exodus 9:30. In the King James... - [Exodus 9:29](https://biblicaltheology.org.uk/exodus-9/exodus-9-29/11392/): “And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD’S.” Exodus 9:29 is part of the account of... - [Exodus 9:28](https://biblicaltheology.org.uk/exodus-9/exodus-9-28/11390/): Entreat the Lord, (for it is enough) that there be no more mighty thunderings and haile, and I will let you goe, and ye shall stay no longer. Exodus 9:28 (KJV) Exodus 9:28 belongs to the narrative of the seventh plague, the hail that struck Egypt. In the surrounding verses Pharaoh speaks to Moses and... - [Exodus 9:27](https://biblicaltheology.org.uk/exodus-9/exodus-9-27/11389/): And Pharaoh sent, and called for Moses and Aaron, and said vnto them, I haue sinned this time: the Lord is righteous, and I and my people are wicked. Exodus 9:27 (KJV) Exodus 9 is part of the narrative of the ten plagues that God sent upon Egypt to demonstrate His power and demand the... - [Exodus 9:26](https://biblicaltheology.org.uk/exodus-9/exodus-9-26/11387/): Onely in the land of Goshen where the children of Israel were, was there no haile. Exodus 9:26 (KJV) Exodus 9:26 is part of the narrative of the seventh plague that God brought upon Egypt, a severe hailstorm. The context of this verse is important for understanding its significance. In Exodus 9, God sent Moses... - [Exodus 9:25](https://biblicaltheology.org.uk/exodus-9/exodus-9-25/11385/): "And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field and brake every tree of the field." Context:Exodus 9:25 is part of the account of the seventh plague that God sent upon Egypt during the time... - [Exodus 9:24](https://biblicaltheology.org.uk/exodus-9/exodus-9-24/11384/): So there was haile, and fire mingled with the haile, very grieuous, such as there was none like it in all the land of Egypt, since it became a nation. Exodus 9:24 (KJV) Exodus 9 is situated within the narrative of the ten plagues that God brought upon Egypt to secure the release of the... - [Exodus 9:23](https://biblicaltheology.org.uk/exodus-9/exodus-9-23/11382/): And Moses stretched foorth his rod toward heauen, and the Lord sent thunder and haile, and the fire ranne along vpon the ground, and the Lord rained haile vpon the land of Egypt. Exodus 9:23 (KJV) This verse is part of the account of the plagues that afflicted the land of Egypt during the time... - [Exodus 9:22](https://biblicaltheology.org.uk/exodus-9/exodus-9-22/11381/): "And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt." Context:The book of Exodus is the second book of the Bible and recounts the story... - [Exodus 9:21](https://biblicaltheology.org.uk/exodus-9/exodus-9-21/11379/): “And he that regarded not the word of the LORD left his servants and his cattle in the field.” Context:The book of Exodus records the account of the Israelites’ liberation from slavery in Egypt. In this particular chapter, God sends a series of plagues upon Egypt to demonstrate His power and to compel Pharaoh to... - [Exodus 9:20](https://biblicaltheology.org.uk/exodus-9/exodus-9-20/11377/): Hee that feared the word of the Lord amongst the seruants of Pharaoh, made his seruants and his cattell flee into the houses. Exodus 9:20 (KJV) The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. In this particular chapter God sends a series of plagues upon Egypt to demonstrate... - [Exodus 9:19](https://biblicaltheology.org.uk/exodus-9/exodus-9-19/11376/): "Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die." This verse is part of the narrative in the book... - [Exodus 9:18](https://biblicaltheology.org.uk/exodus-9/exodus-9-18/11375/): “Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.” Exodus 9:18 is part of the account of the plagues that God brought upon Egypt during the time of Moses. This particular verse is part of... - [Exodus 9:17](https://biblicaltheology.org.uk/exodus-9/exodus-9-17/11373/): As yet exaltest thou thy selfe against my people, that thou wilt not let them goe? Exodus 9:17 (KJV) Context: Exodus 9 is part of the account of the ten plagues that God sent upon Egypt to secure the release of the Israelites from their bondage. Pharaoh, the ruler of Egypt, repeatedly refused to let... - [Exodus 9:16](https://biblicaltheology.org.uk/exodus-9/exodus-9-16/11371/):   “And in very deed for this cause have i raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. In this particular verse,... - [Exodus 9:15](https://biblicaltheology.org.uk/exodus-9/exodus-9-15/11370/): For now I will stretch out my hand, that I may smite thee and thy people, with pestilence, and thou shalt be cut off from the earth. Exodus 9:15 (KJV) The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. This verse is presented as part of the narrative where... - [Exodus 9:14](https://biblicaltheology.org.uk/exodus-9/exodus-9-14/11369/): "For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth." Historical Context:Exodus 9:14 is part of the narrative of the ten plagues that God sent upon Egypt to secure the... - [Exodus 9:13](https://biblicaltheology.org.uk/exodus-9/exodus-9-13/11368/): “And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.” This verse is part of the narrative of the Ten Plagues of Egypt, specifically the plague of the... - [Exodus 9:12](https://biblicaltheology.org.uk/exodus-9/exodus-9-12/11367/): “But the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.” To understand the significance of this verse, it’s essential to examine the context in which it occurs. At this point in the narrative, Moses, acting as God’s chosen instrument, has confronted Pharaoh, the ruler... - [Exodus 9:11](https://biblicaltheology.org.uk/exodus-9/exodus-9-11/11366/): “And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.” This verse is a part of the narrative in the book of Exodus that describes the series of plagues that God inflicted upon Egypt to secure the release of the Israelites... - [Exodus 9:10](https://biblicaltheology.org.uk/exodus-9/exodus-9-10/11364/): “And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. In this verse,... - [Exodus 9:9](https://biblicaltheology.org.uk/exodus-9/exodus-9-9/11363/): And it shall become small dust in all the land of Egypt, and shall bee a boyle breaking forth with blaines, vpon man and vpon beast, throughout all the land of Egypt. Exodus 9:9 (KJV) The plague of boils announced in this verse was a striking demonstration of the Almighty’s power over the land of... - [Exodus 9:8](https://biblicaltheology.org.uk/exodus-9/exodus-9-8/11362/): And the Lord saide vnto Moses, and vnto Aaron, Take to you handfuls of ashes of the fornace, and let Moses sprinkle it towards the heauen, in the sight of Pharaoh: Exodus 9:8 (KJV) The book of Exodus is the second book of the Bible and it recounts the story of the Israelites’ deliverance from... - [Exodus 9:7](https://biblicaltheology.org.uk/exodus-9/exodus-9-7/11360/): “Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.” This verse is part of the narrative of the ten plagues that God sent upon Egypt in order to secure the release of the Israelites... - [Exodus 9:6](https://biblicaltheology.org.uk/exodus-9/exodus-9-6/11359/): “And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. This verse is part of the narrative of the plagues that God... - [Exodus 9:5](https://biblicaltheology.org.uk/exodus-9/exodus-9-5/11357/): “And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.” This verse is part of the narrative of the ten plagues that God brought upon the land of Egypt as a demonstration of His power and judgment. In this specific plague, the fifth one, God announces... - [Exodus 9:4](https://biblicaltheology.org.uk/exodus-9/exodus-9-4/11356/): And the Lord shall seuer betweene the cattell of Israel, and the cattell of Egypt, and there shall nothing die of all that is the childrens of Israel. Exodus 9:4 (KJV) Historical Context: Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery in Egypt. In this... - [Exodus 9:3](https://biblicaltheology.org.uk/exodus-9/exodus-9-3/11354/): “Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.” In this verse, we find ourselves in the midst of the plagues that God sent upon Egypt... - [Exodus 9:2](https://biblicaltheology.org.uk/exodus-9/exodus-9-2/11353/):   “For if thou refuse to let them go, and wilt hold them still” This verse is part of the narrative describing the events leading up to the Israelites’ liberation from slavery in Egypt. God had sent Moses to deliver His message to Pharaoh, demanding that he release the Israelites from bondage so they could... - [Exodus 9:1](https://biblicaltheology.org.uk/exodus-9/exodus-9-1/11351/): Then the Lord said vnto Moses, Goe in vnto Pharaoh, and tell him, Thus saith the Lord God of the Hebrewes, Let my people goe, that they may serue me. Exodus 9:1 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. This verse is part of the narrative... - [Exodus 8:32](https://biblicaltheology.org.uk/exodus-8/exodus-8-32/11349/): And Pharaoh hardened his heart at this time also, neither would hee let the people goe. Exodus 8:32 (KJV) In the context of the book of Exodus, this verse belongs to the narrative of the plagues that God sent upon Egypt to secure the Israelites’ release from bondage. Pharaoh, the ruler of Egypt, repeatedly refused... - [Exodus 8:31](https://biblicaltheology.org.uk/exodus-8/exodus-8-31/11348/): “And the Lord did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. God sent Moses as His chosen instrument to confront Pharaoh... - [Exodus 8:30](https://biblicaltheology.org.uk/exodus-8/exodus-8-30/11346/): “And Moses went out from Pharaoh, and intreated the LORD.” Context:The book of Exodus is the second book in the Old Testament and it tells the story of the Israelites’ liberation from slavery in Egypt. In this particular verse, Moses has just pleaded with Pharaoh to let the Israelites go and worship God in the... - [Exodus 8:29](https://biblicaltheology.org.uk/exodus-8/exodus-8-29/11345/): "And Moses said, Behold, I go out from thee, and I will entreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD." Context:The book of Exodus... - [Exodus 8:28](https://biblicaltheology.org.uk/exodus-8/exodus-8-28/11344/): And Pharaoh said, I wil let you goe that ye may sacrifice to the Lord your God, in the wildernes: onely you shall not goe very farre away: intreate for me. Exodus 8:28 (KJV) This verse is part of the account of the plagues that occurred in Egypt during the time when the Israelites were... - [Exodus 8:27](https://biblicaltheology.org.uk/exodus-8/exodus-8-27/11341/):   “We will go three days’ journey into the wilderness, and sacrifice to the Lord our God, as he shall command us.” This verse is part of the narrative of the ten plagues of Egypt and the subsequent liberation of the Israelites from slavery under Pharaoh. In this particular verse, Moses is speaking on behalf... - [Exodus 8:26](https://biblicaltheology.org.uk/exodus-8/exodus-8-26/11340/): And Moses said, It is not meete so to doe; for we shal sacrifice the abomination of the Egyptians, to the Lord our God: Loe, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone vs? Exodus 8:26 (KJV) In this verse Moses is speaking to Pharaoh, the ruler... - [Exodus 8:25](https://biblicaltheology.org.uk/exodus-8/exodus-8-25/11338/): “And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.” This verse is part of the narrative in the book of Exodus:which recounts the story of the Israelites’ deliverance from slavery in Egypt. At this point in the story, Moses and Aaron had been sent by... - [Exodus 8:24](https://biblicaltheology.org.uk/exodus-8/exodus-8-24/11337/): And the Lord did so: and there came a grieuous swarme of flies into the house of Pharaoh, and into his seruants houses, and into all the lande of Egypt: the land was corrupted by reason of the swarme of flies. Exodus 8:24 (KJV) This verse describes the fourth plague that God inflicted upon Egypt,... - [Exodus 8:23](https://biblicaltheology.org.uk/exodus-8/exodus-8-23/11335/): “And I will put a division between my people and thy people: tomorrow shall this sign be.” Exodus 8:23 is a part of the narrative of the ten plagues that God sent upon Egypt to secure the release of the Israelites from their bondage. In this particular verse, Moses is speaking to Pharaoh on behalf... - [Exodus 8:22](https://biblicaltheology.org.uk/exodus-8/exodus-8-22/11334/): And I will seuer in that day the lande of Goshen in which my people dwell, that no swarmes of flies shall be there, to the end thou maiest know that I am the Lord in the midst of the earth. Exodus 8:22 (KJV) In this verse, we find God speaking to Moses, delivering a... - [Exodus 8:21](https://biblicaltheology.org.uk/exodus-8/exodus-8-21/11333/): “Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.” Context:Exodus 8:21 is part of... - [Exodus 8:20](https://biblicaltheology.org.uk/exodus-8/exodus-8-20/11332/): And the Lord saide vnto Moses, Rise vp early in the morning, and stand before Pharaoh: loe, he commeth foorth to the water, and say vnto him; Thus saith the Lord, Let my people goe, that they may serue me. Exodus 8:20 (KJV) The book of Exodus records the dramatic liberation of Israel from Egyptian... - [Exodus 8:19](https://biblicaltheology.org.uk/exodus-8/exodus-8-19/11331/): “Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the Lord had said.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, Moses and Aaron have been performing various signs... - [Exodus 8:18](https://biblicaltheology.org.uk/exodus-8/exodus-8-18/11330/): “And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.” This verse is part of the narrative in the book of Exodus that describes the confrontation between Moses and Aaron, representing God, and Pharaoh and his magicians, in the context... - [Exodus 8:17](https://biblicaltheology.org.uk/exodus-8/exodus-8-17/11329/): And they did so: for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice, in man and in beast: all the dust of the land became lice throughout all the land of Egypt. Exodus 8:17 (KJV) The book of Exodus recounts the story of the... - [Exodus 8:16](https://biblicaltheology.org.uk/exodus-8/exodus-8-16/11328/): “And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt under the leadership of Moses. This verse occurs during... - [Exodus 8:15](https://biblicaltheology.org.uk/exodus-8/exodus-8-15/11327/): But when Pharaoh saw that there was respit, he hardned his heart, and hearkened not vnto them, as the Lord had said. Exodus 8:15 (KJV) Only in the land of Goshen, where the children of Israel were, was there no hail. In the land of Goshen, where the children of Israel were, the hail did... - [Exodus 8:14](https://biblicaltheology.org.uk/exodus-8/exodus-8-14/11326/): And they gathered them together vpon heapes, and the land stanke. Exodus 8:14 (KJV) The verse records that the Egyptians gathered the frogs together upon heaps, and that the land stank as a result. This description highlights the magnitude of the plague of frogs and the unpleasant odor that would have pervaded the land, serving... - [Exodus 8:13](https://biblicaltheology.org.uk/exodus-8/exodus-8-13/11325/): And the Lord did according to the word of Moses: and the frogges died out of the houses, out of the villages, and out of the fields. Exodus 8:13 (KJV) Context: The book of Exodus records the Israelites’ deliverance from Egyptian slavery. To compel Pharaoh to release His people, God sent ten plagues, the second... - [Exodus 8:12](https://biblicaltheology.org.uk/exodus-8/exodus-8-12/11324/): And Moses and Aaron went out from Pharaoh, and Moses cried vnto the Lord because of the frogs which he had brought against Pharaoh. Exodus 8:12 (KJV) This verse belongs to the larger narrative of the ten plagues that struck Egypt while the Israelites were held in bondage. In the second plague, God commanded Moses... - [Exodus 8:11](https://biblicaltheology.org.uk/exodus-8/exodus-8-11/11323/): And the frogs shall depart from thee, and from thy houses, and from thy seruants, and from thy people; they shall remaine in the riuer onely. Exodus 8:11 (KJV) Context: Exodus 8 describes the second plague that God sent upon Egypt as a judgment against Pharaoh for refusing to let the Israelites go. In this... - [Exodus 8:10](https://biblicaltheology.org.uk/exodus-8/exodus-8-10/11322/): And he said, To morrow. And hee said, Bee it according to thy word: That thou mayest know that there is none like vnto the Lord our God. Exodus 8:10 (KJV) In the book of Exodus the Israelites were living in Egypt under the oppressive rule of Pharaoh. God sent Moses and Aaron to confront... - [Exodus 8:9](https://biblicaltheology.org.uk/exodus-8/exodus-8-9/11321/): “And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?” Context:In Exodus 8, we find Moses and Aaron standing before Pharaoh, delivering God’s message to let... - [Exodus 8:8](https://biblicaltheology.org.uk/exodus-8/exodus-8-8/11320/): “Then Pharaoh called for Moses and Aaron, and said, Intreat the Lord, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the Lord.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt.... - [Exodus 8:7](https://biblicaltheology.org.uk/exodus-8/exodus-8-7/11319/): “And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.” In this verse, we witness the confrontation between Moses and Aaron, representing God, and the Egyptian magicians who were skilled in various magical arts. God had commanded Moses to ask Pharaoh to let the Israelites go, but Pharaoh’s... - [Exodus 8:6](https://biblicaltheology.org.uk/exodus-8/exodus-8-6/11318/): “And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.” This verse is part of the narrative of the ten plagues that God sent upon Egypt as a means to persuade Pharaoh to release the Israelites from their bondage. Each plague served as... - [Exodus 8:5](https://biblicaltheology.org.uk/exodus-8/exodus-8-5/11317/): "And the Lord spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt." Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. In this particular... - [Exodus 8:4](https://biblicaltheology.org.uk/exodus-8/exodus-8-4/11316/): "And the frogs shall come up both on thee, and upon thy people, and upon all thy servants." Context:The verse is part of the account of the plagues that God sent upon Egypt during the time of Moses. The plagues were a series of supernatural events intended to demonstrate God’s power and to convince Pharaoh... - [Exodus 8:3](https://biblicaltheology.org.uk/exodus-8/exodus-8-3/11315/): And the riuer shall bring foorth frogges abundantly, which shall goe vp and come into thine house, and into thy bed-chamber, and vpon thy bed, and into the house of thy seruants, and vpon thy people, and into thine ouens, and into thy kneading troughes. Exodus 8:3 (KJV) Exodus 8 records the second plague that... - [Exodus 8:2](https://biblicaltheology.org.uk/exodus-8/exodus-8-2/11314/): “And if thou refuse to let them go, behold, I will smite all thy borders with frogs.” In this verse, we find Moses speaking to Pharaoh, conveying a warning from God. To understand its significance, let’s provide some context. The book of Exodus documents the liberation of the Israelites from slavery in Egypt. Moses, chosen... - [Exodus 8:1](https://biblicaltheology.org.uk/exodus-8/exodus-8-1/11313/): And the Lord spake vnto Moses, Goe vnto Pharaoh, and say vnto him; Thus sayeth the Lord, Let my people goe, that they may serue me. Exodus 8:1 (KJV) Historical Context: The book of Exodus, the second book of the Bible, records the Israelites’ captivity in Egypt. God raised up Moses as a deliverer to... - [Exodus 7:25](https://biblicaltheology.org.uk/exodus-7/exodus-7-25/11312/): "And seven days were fulfilled, after that the LORD had smitten the river." Exodus 7:25 is part of the narrative of the ten plagues of Egypt, which were inflicted upon the land by God through Moses and Aaron to secure the release of the Israelites from their bondage under Pharaoh. This particular verse concludes the... - [Exodus 7:24](https://biblicaltheology.org.uk/exodus-7/exodus-7-24/11311/): And all the Egyptians digged round about the riuer for water to drinke: for they could not drinke of the water of the riuer. Exodus 7:24 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. In this verse Moses had just performed... - [Exodus 7:23](https://biblicaltheology.org.uk/exodus-7/exodus-7-23/11310/): And Pharaoh turned and went into his house, neither did hee set his heart to this also. Exodus 7:23 (KJV) Exodus 7 records the dramatic confrontation between Moses, Aaron, and Pharaoh as they demand the release of the Israelites from Egyptian bondage. In this chapter God works through Moses and Aaron to perform striking signs... - [Matthew 19:28](https://biblicaltheology.org.uk/matthew-19/matthew-19-28/34134/): And Iesus said vnto them, Uerily I say vnto you, that ye which haue followed me, in the regeneration when the Sonne of man shal sit in the throne of his glory, ye also shal sit vpon twelue thrones, iudging the twelue tribes of Israel. Matthew 19:28 (KJV) And Jesus said unto them, Verily I... - [Matthew 19:25](https://biblicaltheology.org.uk/matthew-19/matthew-19-25/34131/): When his disciples heard it, they were exceedingly amazed, saying, Who then can be saued? Matthew 19:25 (KJV) In this passage Jesus had just finished teaching about the difficulty for a rich person to enter the kingdom of heaven, stating that it is easier for a camel to go through the eye of a needle... - [Matthew 19:19](https://biblicaltheology.org.uk/matthew-19/matthew-19-19/34125/): Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe. Matthew 19:19 (KJV) This verse is part of a conversation between Jesus and a rich young man who approached Him seeking eternal life. The young man asked Jesus what good thing he should do to obtain eternal life, to which... - [Matthew 19:18](https://biblicaltheology.org.uk/matthew-19/matthew-19-18/34124/): He saith vnto him, Which? Iesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steale, Thou shalt not beare false witnesse, Matthew 19:18 (KJV) He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear... - [Matthew 19:17](https://biblicaltheology.org.uk/matthew-19/matthew-19-17/34123/): And he said vnto him, Why callest thou me good? there is none good but one, that is God: but if thou wilt enter into life, keep the commandements. Matthew 19:17 (KJV) And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt... - [Psalms 106:29](https://biblicaltheology.org.uk/psalms-106/psalms-106-29/25738/): Thus they prouoked him to anger with their inuentions: and the plague brake in vpon them. Psalms 106:29 (KJV) Psalm 106 is a psalm of confession and repentance that recounts the history of Israel’s disobedience and God’s enduring faithfulness. The psalmist reflects on the repeated rebellious acts of the people and acknowledges their continual need... - [Psalms 106:27](https://biblicaltheology.org.uk/psalms-106/psalms-106-27/25736/): To ouerthrow their seed also among the nations, and to scatter them in the lands. Psalms 106:27 (KJV) Psalm 106 serves as a sweeping reflection on Israel’s journey from Egypt to the Promised Land, recording both moments of faithfulness and episodes of stubborn disobedience. Verse 27 points specifically to the rebellion that occurred at the... - [Psalms 106:26](https://biblicaltheology.org.uk/psalms-106/psalms-106-26/25735/): Therefore he lifted vp his hande against them: to ouerthrow them in the wildernesse: Psalms 106:26 (KJV) Psalm 106 is a reflective psalm that recounts the history of Israel’s journey from Egypt to the Promised Land, highlighting both their faithfulness to God and their repeated failures and disobedience. The psalm records several instances of rebellion,... - [Psalms 106:25](https://biblicaltheology.org.uk/psalms-106/psalms-106-25/25734/): But murmured in their tents: and hearkened not vnto the voyce of the Lord. Psalms 106:25 (KJV) Psalm 106 is a poetic record of Israel’s history, juxtaposing the nation’s repeated disobedience with God’s steadfast love and mercy. The psalm is a penitential confession that acknowledges the collective sins and failures of the Israelites as they... - [Psalms 106:22](https://biblicaltheology.org.uk/psalms-106/psalms-106-22/25731/): Wonderous workes in the lande of Ham: and terrible things by the red Sea. Psalms 106:22 (KJV) Psalm 106 is a historical psalm that recounts Israel’s journey and repeatedly emphasizes God’s faithfulness amid the nation’s disobedience and rebellion. Verse 22 highlights two of the most dramatic interventions of the Almighty: the wondrous works performed in... - [Psalms 106:17](https://biblicaltheology.org.uk/psalms-106/psalms-106-17/25726/): The earth opened and swallowed vp Dathan: and couered the company of Abiram. Psalms 106:17 (KJV) Psalm 106 is a psalm of praise and confession that recounts the history of Israel’s rebellion and God’s steadfast faithfulness. Verse 17 points to a specific incident during the wilderness wanderings, reminding the reader that even in the midst... - [Psalms 106:16](https://biblicaltheology.org.uk/psalms-106/psalms-106-16/25725/): They enuied Moses also in the campe: and Aaron the Saint of the Lord. Psalms 106:16 (KJV) They envied Moses also in the camp, and Aaron the saint of the LORD. Psalms 106:16 (KJV) Psalm 106 is a psalm of Israel’s history, recounting the nation’s past and highlighting both their disobedience and God’s faithfulness. Verse... - [Matthew 21:6](https://biblicaltheology.org.uk/matthew-21/matthew-21-6/34176/): And the Disciples went, and did as Iesus commanded them, Matthew 21:6 (KJV) This verse is part of the account of Jesus’ triumphal entry into Jerusalem recorded in Matthew 21:1‑11. Jesus sent two disciples ahead to a nearby village, instructing them to find a donkey and her colt tied there and to bring them to... - [Matthew 20:31](https://biblicaltheology.org.uk/matthew-20/matthew-20-31/34167/): And the multitude rebuked them, because they should holde their peace: but they cried the more, saying, Haue mercie on vs, O Lord, thou sonne of Dauid. Matthew 20:31 (KJV) Context: This verse is part of a narrative in the Gospel of Matthew where Jesus is on his way to Jerusalem with his disciples. As... - [Matthew 20:23](https://biblicaltheology.org.uk/matthew-20/matthew-20-23/34159/): And he saith vnto them, Yee shall drinke indeed of my cup, and be baptized with the baptisme that I am baptized with: but to sit on my right hand, and on my left, is not mine to giue, but it shall be giuen to them for whom it is prepared of my father. Matthew... - [Matthew 20:18](https://biblicaltheology.org.uk/matthew-20/matthew-20-18/34154/): Behold, we goe vp to Hierusalem, and the Sonne of man shall be betraied vnto the chiefe Priests, and vnto the Scribes, and they shall condemne him to death, Matthew 20:18 (KJV) Context: This verse is part of a conversation between Jesus and His disciples as they were on their way to Jerusalem. Jesus had... - [Matthew 20:15](https://biblicaltheology.org.uk/matthew-20/matthew-20-15/34151/): Is it not lawfull for mee to doe what I wil with mine owne? Is thine eye euill, because I am good? Matthew 20:15 (KJV) The verse is situated within the Parable of the Workers in the Vineyard (Matthew 20:1‑16). Jesus told this story to illustrate the principles of God’s kingdom. As noted in one... - [Matthew 20:6](https://biblicaltheology.org.uk/matthew-20/matthew-20-6/34142/): And about the eleuenth houre, he went out, and found others standing idle, and saith vnto them, Why stand ye here all the day idle? Matthew 20:6 (KJV) This verse is part of the Parable of the Laborers in the Vineyard, a teaching that begins in Matthew 20:1 and continues through verse 16. The parable... - [Psalms 106:47](https://biblicaltheology.org.uk/psalms-106/psalms-106-47/25756/): Saue vs, O Lord our God, and gather vs from among the heathen to giue thankes vnto thy holy Name: and to triumph in thy praise. Psalms 106:47 (KJV) Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.... - [Psalms 106:46](https://biblicaltheology.org.uk/psalms-106/psalms-106-46/25755/): He made them also to be pitied, of all those that caried them captiues. Psalms 106:46 (KJV) This verse is part of Psalm 106, which is a reflective psalm recounting the history of Israel and God’s faithfulness despite their repeated disobedience and rebellion. In this particular verse, the psalmist acknowledges that God intervened and caused... - [Psalms 106:42](https://biblicaltheology.org.uk/psalms-106/psalms-106-42/25751/): Their enemies also oppressed them: and they were brought into subiection vnder their hand. Psalms 106:42 (KJV) Psalm 106:42 is a verse from the book of Psalms, a collection of poetic songs and prayers found in the Old Testament of the Bible. This particular psalm is a historical reflection on Israel’s journey from Egypt to... - [Psalms 106:38](https://biblicaltheology.org.uk/psalms-106/psalms-106-38/25747/): And shed innocent blood, euen the blood of their sons and of their daughters, whome they sacrificed vnto the idoles of Canaan: and the land was polluted with blood. Psalms 106:38 (KJV) Context: Psalm 106 is a historical psalm that recounts the faithfulness of God and the unfaithfulness of the Israelites throughout their history. It... - [Psalms 106:37](https://biblicaltheology.org.uk/psalms-106/psalms-106-37/25746/): Yea they sacrificed their sonnes, and their daughters vnto deuils, Psalms 106:37 (KJV) Psalm 106 is a psalm of praise and confession that recounts the history of Israel. It highlights the people’s moments of faithfulness alongside repeated cycles of disobedience and rebellion. Verse 37 records one of the most grievous sins committed by the Israelites... - [Psalms 106:34](https://biblicaltheology.org.uk/psalms-106/psalms-106-34/25743/): They did not destroy the nations, concerning whom the LORD commanded them: Psalms 106:34 (KJV) Psalm 106 is a poetic record of Israel’s history, a lament that recounts the nation’s repeated rebellion and God’s steadfast faithfulness. The psalmist surveys the journey from Egypt to the Promised Land, highlighting moments when the people fell short of... - [Psalms 106:30](https://biblicaltheology.org.uk/psalms-106/psalms-106-30/25739/): Then stood vp Phinehas, and executed iudgement: and so the plague was stayed. Psalms 106:30 (KJV) Then stood up Phinehas, and executed judgment: and so the plague was stayed. Psalms 106:30 (KJV) Psalm 106 is a historical psalm that recounts the Israelites’ journey through the wilderness and their repeated disobedience, rebellion, and forgetfulness of God’s... - [Matthew 21:19](https://biblicaltheology.org.uk/matthew-21/matthew-21-19/34189/): And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away. Matthew 21:19 (KJV) This verse is part of a larger narrative in the... - [Matthew 21:18](https://biblicaltheology.org.uk/matthew-21/matthew-21-18/34188/): Now in the morning, as hee returned into the citie, he hungred. Matthew 21:18 (KJV) In this brief statement Jesus has just spent the night in Bethany and is now returning to Jerusalem. The narrative notes that, as morning breaks, He is hungry. This simple detail is the opening of the well‑known fig‑tree incident that... - [Matthew 21:12](https://biblicaltheology.org.uk/matthew-21/matthew-21-12/34182/): And Iesus went into the temple of God, and cast out all them that sold and bought in the Temple, and ouerthrew the tables of the money changers, and the seats of them that solde doues, Matthew 21:12 (KJV) Context: Matthew 21:12‑13 is placed in the narrative of Jesus’ triumphal entry into Jerusalem, just days... - [Matthew 21:11](https://biblicaltheology.org.uk/matthew-21/matthew-21-11/34181/): And the multitude said, This is Iesus the Prophet of Nazareth of Galilee. Matthew 21:11 (KJV) Matthew 21:11 records the climax of Jesus’ triumphal entry into Jerusalem. Accompanied by His disciples, He rode into the city on a donkey, fulfilling the prophecy of Zechariah 9:9. The crowd responded by spreading their garments on the road,... - [Psalms 107:27](https://biblicaltheology.org.uk/psalms-107/psalms-107-27/25784/): They reele to and fro, and stagger like a drunken man; and are at their wits end. Psalms 107:27 (KJV) Psalm 107 is a psalm of praise and thanksgiving to God for His deliverance and mercy, and it recounts a series of situations in which God rescues His people from distress. In verses 26‑27 the... - [Psalms 107:22](https://biblicaltheology.org.uk/psalms-107/psalms-107-22/25779/): And let them sacrifice the sacrifices of thankesgiuing: and declare his workes with reioycing. Psalms 107:22 (KJV) Psalm 107 is a hymn of praise and thanksgiving that celebrates God’s goodness, mercy, and deliverance in many circumstances. Verse 22 calls the people to offer sacrifices of thanksgiving and to proclaim God’s works with joy. In the... - [Psalms 107:12](https://biblicaltheology.org.uk/psalms-107/psalms-107-12/25769/): Therefore hee brought downe their heart with labour: they fel downe, and there was none to helpe. Psalms 107:12 (KJV) Psalm 107 is a psalm of praise and thanksgiving, emphasizing God’s faithfulness and deliverance. It is divided into four sections, each describing different situations where people faced distress and called upon the Lord, who then... - [Psalms 107:11](https://biblicaltheology.org.uk/psalms-107/psalms-107-11/25768/): Because they rebelled against the words of God: and contemned the counsell of the most high: Psalms 107:11 (KJV) Psalm 107 is a psalm of thanksgiving that celebrates God’s deliverance and redemption of His people. It begins with an exhortation to give thanks to the Lord for His goodness and mercy. Throughout the psalm, different... - [Psalms 107:3](https://biblicaltheology.org.uk/psalms-107/psalms-107-3/25760/): And gathered them out of the lands, from the East and from the West: from the North and from the South. Psalms 107:3 (KJV) Psalm 107:3 (KJV) is part of a psalm that explores the theme of God’s steadfast love and faithfulness toward His people. It is a song of thanksgiving and praise for God’s... - [Psalms 107:2](https://biblicaltheology.org.uk/psalms-107/psalms-107-2/25759/): Let the redeemed of the Lord say so: whome he hath redeemed from the hand of the enemie: Psalms 107:2 (KJV) Context: The Book of Psalms is a collection of songs and prayers that express a wide range of emotions and experiences. Psalm 107 is a psalm of thanksgiving and praise to God for His... - [Matthew 21:44](https://biblicaltheology.org.uk/matthew-21/matthew-21-44/34214/): And whosoeuer shall fall on this stone, shalbe broken: but on whom soeuer it shall fall, it will grinde him to powder. Matthew 21:44 (KJV) This verse is found in Matthew 21:44, part of Jesus’ teaching in the parable of the wicked tenants. In this parable, Jesus uses the image of a vineyard owner leasing... - [Matthew 21:41](https://biblicaltheology.org.uk/matthew-21/matthew-21-41/34211/): They say vnto him, He will miserably destroy those wicked men, and will let out his Uineyard vnto other husbandmen, which shall render him the fruits in their seasons. Matthew 21:41 (KJV) This verse is spoken by the chief priests and Pharisees in response to a question posed by Jesus within the Parable of the... - [Matthew 21:22](https://biblicaltheology.org.uk/matthew-21/matthew-21-22/34192/): And all things whatsoeuer yee shall aske in prayer, beleeuing, ye shall receiue. Matthew 21:22 (KJV) The promise of Matthew 21:22 is set within a vivid narrative. Immediately after Jesus curses a barren fig tree, He proceeds to heal the blind and the lame, and children in the temple proclaim His glory. Earlier, He had... - [Matthew 21:21](https://biblicaltheology.org.uk/matthew-21/matthew-21-21/34191/): Iesus answered, and said vnto them, Uerily I say vnto you, if yee haue faith, and doubt not, yee shall not onely doe this which is done to the figge tree, but also, if ye shall say vnto this mountaine, Be thou remoued, and be thou cast into the Sea, it shall be done. Matthew... - [Matthew 21:20](https://biblicaltheology.org.uk/matthew-21/matthew-21-20/34190/): And when the Disciples saw it, they marueiled, saying, How soone is the figge tree withered away? Matthew 21:20 (KJV) The incident occurs after the triumphal entry into Jerusalem. Jesus and His disciples came upon a barren fig tree, found no fruit, and Jesus cursed the tree, causing it to wither at once. He then... - [Psalms 109:21](https://biblicaltheology.org.uk/psalms-109/psalms-109-21/25834/): But do thou for me, O God the Lord, for thy Names sake: because thy mercie is good: deliuer thou me. Psalms 109:21 (KJV) “But do thou for me, O God the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.” “But do thou for me, O LORD my God, for... - [Psalms 109:18](https://biblicaltheology.org.uk/psalms-109/psalms-109-18/25831/): As he clothed himselfe with cursing like as with his garment: so let it come into his bowels like water, and like oyle into his bones. Psalms 109:18 (KJV) The quotation often cited as “As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and... - [Psalms 108:6](https://biblicaltheology.org.uk/psalms-108/psalms-108-6/25806/): That thy beloued may bee deliuered: saue with thy right hand, and answere me. Psalms 108:6 (KJV) Understanding the Context: Psalm 108 is attributed to King David and is classified as a psalm of praise and prayer. It is a compilation of verses drawn from Psalm 57:7‑11 and Psalm 60:5‑12. In this verse David expresses... - [Psalms 108:2](https://biblicaltheology.org.uk/psalms-108/psalms-108-2/25802/): Awake psaltery and harpe: I my selfe will awake early. Psalms 108:2 (KJV) The book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions and experiences. Psalm 108 is attributed to David and is classified as a psalm of praise. In this verse the psalmist calls... - [Psalms 108:1](https://biblicaltheology.org.uk/psalms-108/psalms-108-1/25801/): O God, my heart is fixed: I will sing & giue praise, euen with my glory. Psalms 108:1 (KJV) Psalm 108 is attributed to King David and is formed from portions of earlier psalms, notably verses from Psalm 57 and Psalm 60. In this psalm David declares his trust in God and his determination to... - [Psalms 107:36](https://biblicaltheology.org.uk/psalms-107/psalms-107-36/25793/): And there he maketh the hungry to dwell; that they may prepare a citie for habitation, Psalms 107:36 (KJV) Psalm 107 is a hymn of praise and thanksgiving to God for His steadfast love and deliverance. The psalm opens by acknowledging God’s goodness and redeeming power, then moves through a series of situations—wandering in the... - [Matthew 22:32](https://biblicaltheology.org.uk/matthew-22/matthew-22-32/34248/): I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing. Matthew 22:32 (KJV) In this passage Jesus is engaged in a dialogue with the Sadducees, a Jewish sect that denied the resurrection of the dead. They present... - [Matthew 22:31](https://biblicaltheology.org.uk/matthew-22/matthew-22-31/34247/): But as touching the resurrection of the dead, haue ye not read that which was spoken vnto you by God, saying, Matthew 22:31 (KJV) This verse occurs in a dialogue between Jesus and the Sadducees, a Jewish sect that denied any future resurrection. They presented a hypothetical scenario about a woman who had been married... - [Matthew 22:27](https://biblicaltheology.org.uk/matthew-22/matthew-22-27/34243/): And last of al the woman died also. Matthew 22:27 (KJV) This verse is part of the well‑known “Sadducees’ Question about the Resurrection.” The Sadducees, a religious sect that denied the resurrection, approached Jesus with a hypothetical scenario drawn from the law of Moses. They described a woman who, after marrying one brother, became a... - [Matthew 22:26](https://biblicaltheology.org.uk/matthew-22/matthew-22-26/34242/): Likewise the second also, and the third, vnto the seuenth. Matthew 22:26 (KJV) To understand this verse we must look at its broader context in Matthew 22:23‑33, where Jesus confronts the Sadducees, a Jewish sect that denied the resurrection. The Sadducees present a hypothetical scenario involving a woman who, according to the Mosaic law of... - [Matthew 22:13](https://biblicaltheology.org.uk/matthew-22/matthew-22-13/34229/): Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth. Matthew 22:13 (KJV) This verse comes towards the end of the parable, where Jesus is illustrating the kingdom of heaven using the imagery of a... - [Matthew 22:11](https://biblicaltheology.org.uk/matthew-22/matthew-22-11/34227/): And when the King came in to see the guests, hee sawe there a man, which had not on a wedding garment, Matthew 22:11 (KJV) In Matthew 22:1-14, Jesus tells a parable about a king who arranged a wedding feast for his son. The king sent out invitations to the guests, but they made excuses... - [Matthew 22:10](https://biblicaltheology.org.uk/matthew-22/matthew-22-10/34226/): So those seruants went out into the high wayes, and gathered together all as many as they found, both bad and good, and the wedding was furnished with ghests. Matthew 22:10 (KJV) This verse concludes the well‑known parable that Jesus told to the religious leaders (Matthew 22:1‑14). In the story a king prepares a marriage... - [Matthew 22:9](https://biblicaltheology.org.uk/matthew-22/matthew-22-9/34225/): Goe yee therefore into the high wayes, and as many as yee shall finde, bid to the marriage. Matthew 22:9 (KJV) Context: It’s crucial to understand the context of a verse to grasp its full meaning. In Matthew 22:1-14, Jesus is using this parable to teach about the Kingdom of Heaven and to address the... - [Matthew 22:5](https://biblicaltheology.org.uk/matthew-22/matthew-22-5/34221/): But they made light of it, and went their wayes, one to his farme, another to his merchandize: Matthew 22:5 (KJV) In order to better understand this verse, it is helpful to look at the broader context. In the preceding verses Jesus tells the parable of the wedding feast. A king prepared a wedding feast... - [Matthew 22:2](https://biblicaltheology.org.uk/matthew-22/matthew-22-2/34218/): The Kingdome of heauen is like vnto a certaine King, which made a marriage for his sonne, Matthew 22:2 (KJV) This verse is part of a parable that Jesus told to the chief priests and Pharisees, emphasizing the nature of the kingdom of heaven. Let’s delve deeper into the meaning and context of this verse.... - [Matthew 21:46](https://biblicaltheology.org.uk/matthew-21/matthew-21-46/34216/): But when they sought to lay hands on him, they feared the multitude, because they tooke him for a Prophet. Matthew 21:46 (KJV) The verse concludes the parable of the wicked tenants recorded in Matthew 21:33‑46. In that story a landowner plants a vineyard, sends servants to collect its fruit, and finally sends his son,... - [Psalms 109:26](https://biblicaltheology.org.uk/psalms-109/psalms-109-26/25839/): Helpe me, O Lord my God: O saue me according to thy mercie. Psalms 109:26 (KJV) Context of the Psalm: Psalm 109 is attributed to King David and is categorised as a lament or a prayer for deliverance. In this psalm David expresses his distress and calls upon God to intervene on his behalf against... - [Psalms 109:25](https://biblicaltheology.org.uk/psalms-109/psalms-109-25/25838/): I became also a reproch vnto them: when they looked vpon me, they shaked their heads. Psalms 109:25 (KJV) Context: Psalm 109 is attributed to King David and is classified as a psalm of lament. This psalm expresses David’s anguish and his plea for God’s intervention against his enemies. It is a prayer for deliverance... - [Psalms 109:22](https://biblicaltheology.org.uk/psalms-109/psalms-109-22/25835/): For I am poore and needie: and my heart is wounded within me. Psalms 109:22 (KJV) For I am poor and needy, and my heart is wounded within me. Psalms 109:22 (KJV) The book of Psalms is a collection of poetic prayers and songs that express a wide range of emotions, including praise, thanksgiving, lament,... - [Matthew 22:46](https://biblicaltheology.org.uk/matthew-22/matthew-22-46/34262/): And no man was able to answere him a word, neither durst any man (from that day foorth) aske him any moe questions. Matthew 22:46 (KJV) man from that day forth ask him any more questions. Matthew 22:46 (KJV) The supplied verse reads, “And no man was able to answer him a word, neither durst... - [Matthew 22:43](https://biblicaltheology.org.uk/matthew-22/matthew-22-43/34259/): He saith vnto them, How then doth Dauid in spirit call him Lord, saying, Matthew 22:43 (KJV) Jesus’ words here belong to a larger dialogue with the Pharisees, who were trying to trap Him with questions about the Messiah and His lineage. To see the full picture, read the surrounding passage (Matthew 22:41‑46, KJV): 41... - [Matthew 22:40](https://biblicaltheology.org.uk/matthew-22/matthew-22-40/34256/): On these two Commandements hang all the Law and the Prophets. Matthew 22:40 (KJV) This verse is part of a larger conversation between Jesus and the religious leaders of his time. In Matthew 22:34-40 we read that the Pharisees, having heard that Jesus had silenced the Sadducees, gathered together. One of them, a lawyer, asked,... - [Matthew 22:38](https://biblicaltheology.org.uk/matthew-22/matthew-22-38/34254/): This is the first and great Commandement. Matthew 22:38 (KJV) “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” This statement occurs in a dialogue between Jesus and a lawyer who, on behalf of the Pharisees, asks, “Master, which... - [Matthew 22:33](https://biblicaltheology.org.uk/matthew-22/matthew-22-33/34249/): And when the multitude heard this, they were astonished at his doctrine. Matthew 22:33 (KJV) This verse belongs to the passage commonly called the “Question of the Sadducees,” where Jesus is engaged in a dialogue with the religious leaders of His day. The Sadducees, who denied the resurrection, presented a hypothetical scenario: a woman who... - [Psalms 111:6](https://biblicaltheology.org.uk/psalms-111/psalms-111-6/25857/): He hath shewed his people the power of his workes: that he may giue them the heritage of the heathen. Psalms 111:6 (KJV) Psalm 111 is a psalm of praise and thanksgiving that exalts the greatness and faithfulness of God, recounting His mighty works and His covenant with His people. To gain a better understanding... - [Psalms 111:2](https://biblicaltheology.org.uk/psalms-111/psalms-111-2/25853/): The workes of the Lord are great: sought out of all them that haue pleasure therein. Psalms 111:2 (KJV) The works of the LORD are great, sought out of all them that have pleasure therein. Psalms 111:2 (KJV) “I will praise the LORD with my whole heart, in the assembly of the upright, and in... - [Psalms 110:6](https://biblicaltheology.org.uk/psalms-110/psalms-110-6/25850/): He shal iudge among the heathen, he shal fil the places with the dead bodies: he shall wound the heads ouer many countries. Psalms 110:6 (KJV) He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. Psalms 110:6 (KJV) Certainly! Let’s delve... - [Psalms 110:1](https://biblicaltheology.org.uk/psalms-110/psalms-110-1/25845/): The Lord said vnto my Lord, Sit thou at my right hand: vntil I make thine enemies thy footestoole. Psalms 110:1 (KJV) “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” This verse belongs to Psalm 110, one of the Messianic psalms that speak of... - [Psalms 109:30](https://biblicaltheology.org.uk/psalms-109/psalms-109-30/25843/): I will greatly praise the Lord with my mouth: yea I will praise him among the multitude. Psalms 109:30 (KJV) This verse is not found in Psalm 109; a similar formulation occurs in Psalm 108 in several modern translations, though the King James Version renders Psalm 108:1 differently. Psalm 109 is a lamentation psalm attributed... - [Psalms 109:28](https://biblicaltheology.org.uk/psalms-109/psalms-109-28/25841/): Let them curse, but blesse thou: when they arise, let them be ashamed, but let thy seruant reioyce. Psalms 109:28 (KJV) Psalm 109 is attributed to King David and is classified as a lament or a prayer for deliverance from enemies. In this verse David expresses his trust in God’s faithfulness and petitions God to... - [Psalms 109:27](https://biblicaltheology.org.uk/psalms-109/psalms-109-27/25840/): That they may know, that this is thy hand: that thou, Lord, hast done it. Psalms 109:27 (KJV) is thy hand; that thou, LORD, hast done it. Psalms 109:27 (KJV) Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 109 is attributed to... - [Matthew 25:1](https://biblicaltheology.org.uk/matthew-25/matthew-25-1/34353/): Then shall the kingdome of heauen be likened vnto ten Uirgins, which tooke their lamps, & went forth to meet the bridegrome. Matthew 25:1 (KJV) The passage is part of Jesus’ teachings on the end times, found in Matthew 24‑25. In Matthew 24, Jesus explains the signs of His second coming and emphasizes the need... - [Matthew 23:35](https://biblicaltheology.org.uk/matthew-23/matthew-23-35/34297/): That vpon you may come all the righteous blood shed vpon the earth, from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar. Matthew 23:35 (KJV) Context: This verse is part of a larger passage known as the “Seven Woes” in which... - [Matthew 23:21](https://biblicaltheology.org.uk/matthew-23/matthew-23-21/34283/): And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein. Matthew 23:21 (KJV) In Matthew 23, Jesus delivers a series of teachings and warnings to the scribes and Pharisees, denouncing their hypocritical behavior and highlighting their misguided focus on outward religious displays while neglecting the weightier matters of... - [Matthew 23:19](https://biblicaltheology.org.uk/matthew-23/matthew-23-19/34281/): Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift? Matthew 23:19 (KJV) This verse forms part of Jesus’ extended rebuke of the scribes and Pharisees in Matthew 23. In the surrounding passage He calls them “fools and blind” and, in parallel language, “blind guides,” underscoring their spiritual... - [Matthew 23:18](https://biblicaltheology.org.uk/matthew-23/matthew-23-18/34280/): And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is guiltie. Matthew 23:18 (KJV) In this verse Jesus addresses the scribes and Pharisees, the religious leaders of His day, reproaching them for their hypocritical attitudes and practices. He invites us to explore the... - [Matthew 23:8](https://biblicaltheology.org.uk/matthew-23/matthew-23-8/34270/): But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren. Matthew 23:8 (KJV) even Christ; and all ye are brethren. Matthew 23:8 (KJV) This verse appears in Matthew 23:8, just before the series of statements commonly called the “Seven Woes” addressed to the scribes and Pharisees. In... - [Matthew 23:3](https://biblicaltheology.org.uk/matthew-23/matthew-23-3/34265/): All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not. Matthew 23:3 (KJV) Context: It is important to understand the setting in which Jesus spoke these words. In Matthew 23:1‑3 the Master first acknowledges the authority of the scribes and Pharisees,... - [Psalms 114:2](https://biblicaltheology.org.uk/psalms-114/psalms-114-2/25882/): Iudah was his sanctuarie: and Israel his dominion. Psalms 114:2 (KJV) Context: This verse is from Psalm 114, which belongs to the book of Psalms, a collection of poetic and lyrical expressions of worship, praise, thanksgiving, and lament to God. Psalm 114 celebrates God’s deliverance of Israel from Egypt during the Exodus. In verse 1... - [Psalms 114:1](https://biblicaltheology.org.uk/psalms-114/psalms-114-1/25881/): When Israel went out of Egypt, the house of Iacob from a people of strange language: Psalms 114:1 (KJV) Psalm 114 belongs to the collection of Psalms 113‑118 often called the “Egyptian Hallel.” These six psalms were traditionally sung during the Passover celebration to commemorate Israel’s liberation from Egyptian slavery. Verse 1 of Psalm 114... - [Psalms 113:6](https://biblicaltheology.org.uk/psalms-113/psalms-113-6/25877/): Who humbleth himselfe to behold the things that are in heauen, and in the earth? Psalms 113:6 (KJV) Psalm 113 belongs to the collection of psalms known as the “Hallel” (Psalms 113‑118), traditionally sung during Jewish festivals such as Passover. It is a hymn of praise and thanksgiving that celebrates God’s greatness, mercy, and condescension... - [Psalms 112:8](https://biblicaltheology.org.uk/psalms-112/psalms-112-8/25869/): His heart is established, hee shall not be afraid, vntill he see his desire vpon his enemies. Psalms 112:8 (KJV) Psalm 112 is a psalm of praise and confidence in God’s blessings upon the righteous. It describes the characteristics and rewards of those who fear the Lord and delight in His commandments. In verse 8... - [Psalms 112:6](https://biblicaltheology.org.uk/psalms-112/psalms-112-6/25867/): Surely he shall not be moued for euer: the righteous shalbe in euerlasting remembrance. Psalms 112:6 (KJV) Before examining the verse itself, it is helpful to understand the broader context of Psalm 112. This psalm is classified as a wisdom psalm that highlights the blessings and rewards that accompany a life of righteousness. It draws... - [Psalms 111:8](https://biblicaltheology.org.uk/psalms-111/psalms-111-8/25859/): They stand fast for euer and euer: and are done in trueth and vprightnes. Psalms 111:8 (KJV) Psalm 111:8 (KJV) says: “They stand fast for ever and ever, and are done in truth and uprightness.” This verse concludes a psalm of praise and thanksgiving to God for His great works and faithfulness. The “they” referred... - [Psalms 111:7](https://biblicaltheology.org.uk/psalms-111/psalms-111-7/25858/): The works of his hands are veritie and iudgment: all his commandements are sure. Psalms 111:7 (KJV) are verity and judgment; all his commandments are sure. Psalms 111:7 (KJV) Context: Understanding the background and context of a verse helps us grasp its full meaning. Psalm 111 is a hymn that praises the Lord for His... - [Matthew 25:18](https://biblicaltheology.org.uk/matthew-25/matthew-25-18/34370/): But hee that had receiued one, went and digged in the earth, and hid his lordes money. Matthew 25:18 (KJV) Context: In this parable known as the Parable of the Talents, Jesus uses a story to teach his disciples about the kingdom of heaven. The parable starts in Matthew 25:14, where Jesus begins by saying,... - [Matthew 25:10](https://biblicaltheology.org.uk/matthew-25/matthew-25-10/34362/): And while they went to buy, the bridegrome came, and they that were ready, went in with him to the marriage, and the doore was shut. Matthew 25:10 (KJV) Context: Matthew 25 is part of the Olivet Discourse, where Jesus teaches about the end times and stresses preparedness and watchfulness. The Parable of the Ten... - [Matthew 25:3](https://biblicaltheology.org.uk/matthew-25/matthew-25-3/34355/): They that were foolish tooke their lampes, and tooke no oyle with them: Matthew 25:3 (KJV) Matthew 25:1-13 forms part of Jesus’ teaching known as the Parable of the Ten Virgins. In this parable Jesus uses the imagery of ten virgins waiting for the arrival of a bridegroom to illustrate the importance of being prepared... - [Matthew 25:2](https://biblicaltheology.org.uk/matthew-25/matthew-25-2/34354/): And fiue of them were wise, and fiue were foolish. Matthew 25:2 (KJV) Context: Matthew 25 contains the parable of the ten virgins, which Jesus tells as part of His teachings about the end times and the importance of being prepared for His second coming. This parable emphasises the need for readiness, wisdom, and spiritual... - [Psalms 115:12](https://biblicaltheology.org.uk/psalms-115/psalms-115-12/25900/): The Lord hath bene mindfull of vs, he will blesse vs, he will blesse the house of Israel: he will blesse the house of Aaron. Psalms 115:12 (KJV) Psalm 115 is a song of praise that contrasts the greatness and faithfulness of God with the futility of idols. It belongs to the larger collection of... - [Psalms 115:9](https://biblicaltheology.org.uk/psalms-115/psalms-115-9/25897/): O Israel, trust thou in the Lord: he is their helpe and their shield. Psalms 115:9 (KJV) Psalm 115:9 is part of a psalm of praise and trust in the LORD. In this verse the psalmist addresses the people of Israel, urging them to put their trust in the LORD. The call to trust is... - [Psalms 115:7](https://biblicaltheology.org.uk/psalms-115/psalms-115-7/25895/): They haue hands, but they handle not, feete haue they, but they walke not: neither speake they through their throat. Psalms 115:7 (KJV) Context: To understand the verse better, it’s helpful to examine the surrounding verses and the overall theme of the psalm. Psalm 115 focuses on the glory and trustworthiness of God, in contrast... - [Psalms 115:6](https://biblicaltheology.org.uk/psalms-115/psalms-115-6/25894/): They haue eares, but they heare not: noses haue they, but they smell not. Psalms 115:6 (KJV) Psalm 115:6 belongs to a poetic hymn that declares the supremacy of the living God over lifeless idols. The psalm is part of the Egyptian Hallel (Psalms 113‑118), a collection used in Jewish worship, and is classified as... - [Psalms 115:2](https://biblicaltheology.org.uk/psalms-115/psalms-115-2/25890/): Wherefore should the heathen say: Where is now their God? Psalms 115:2 (KJV) Psalm 115 is a psalm of praise and trust in God that emphasizes His greatness and faithfulness in contrast to the idols of the nations. The psalmist declares that only God deserves glory and that those who trust in Him will be... - [Matthew 26:3](https://biblicaltheology.org.uk/matthew-26/matthew-26-3/34401/): Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas, Matthew 26:3 (KJV) This verse is part of the larger context of Jesus’ betrayal and arrest. Let’s explore the significance of this verse within the narrative of the Gospel... - [Matthew 25:42](https://biblicaltheology.org.uk/matthew-25/matthew-25-42/34394/): For I was an hungred, and yee gaue me no meat: I was thirstie, and ye gaue me no drinke: Matthew 25:42 (KJV) Let’s dive into a Bible study on Matthew 25:42 in the King James Version (KJV). This verse belongs to the well‑known Parable of the Sheep and the Goats, also called the Judgment... - [Matthew 25:28](https://biblicaltheology.org.uk/matthew-25/matthew-25-28/34380/): Take therefore the talent from him, and giue it vnto him which hath ten talents. Matthew 25:28 (KJV) Context: The Parable of the Talents is found in Matthew 25:14‑30. In this parable Jesus teaches about the kingdom of heaven using the analogy of a master who entrusts his servants with different amounts of talents, a... - [Matthew 25:24](https://biblicaltheology.org.uk/matthew-25/matthew-25-24/34376/): Then he which had receiued the one talent, came & said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sowen, & gathering where thou hast not strawed: Matthew 25:24 (KJV) Context: Matthew 25:14-30 contains the Parable of the Talents, a teaching of Jesus about the kingdom of heaven.... - [Matthew 25:23](https://biblicaltheology.org.uk/matthew-25/matthew-25-23/34375/): His lord said vnto him, Well done, good and faithfull seruant, thou hast beene faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord. Matthew 25:23 (KJV) Context: Matthew 25 is part of Jesus’ teachings on the kingdom of heaven. In this chapter Jesus... - [2 Kings 9:12](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-12/19443/): “And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel” Context:The verse is part of a larger narrative that involves the prophet Elisha sending one of the sons of the prophets to anoint Jehu... - [2 Kings 9:11](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-11/19442/): “Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.” Certainly! Here is a Bible study on Context: The verse is part of the account of Jehu’s anointing... - [2 Kings 9:1](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-1/19432/): “And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramoth-gilead: 2 Kings 9:1 (KJV)” Context:To understand the significance of this verse, it’s important to consider the context in which it occurs. In... - [2 Kings 8:7](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-7/19409/): “And Elisha came to Damascus; and Ben-hadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.” Certainly! Here is a Bible study on ings 8:7 (KJV) says: “And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him,... - [2 Kings 8:6](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-6/19408/): “And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.” Certainly! Here is a Bible study on Historical Context: 2 Kings 8:6... - [2 Kings 8:4](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-4/19406/): “And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.” Historical Context:The book of 2 Kings is a continuation of the narrative of the Kings of Israel and Judah, highlighting their successes and failures in following God’s commands.... - [2 Kings 8:3](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-3/19405/): “And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.” Historical Context:In order to understand the significance of this verse, it’s important to consider the historical context. This... - [2 Kings 8:23](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-23/19425/): “And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” Context:To understand the significance of this verse, it’s important to look at the broader context of 2 Kings 8. This chapter primarily focuses on the reigns of... - [2 Kings 8:22](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-22/19424/): “Yet Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.” Context:This verse is found in the Old Testament book of 2 Kings, which chronicles the history of the kings of Israel and Judah. In this particular verse, the focus is on the relationship between the kingdoms... - [2 Kings 8:20](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-20/19422/): “In his days Edom revolted from under the hand of Judah, and made a king over themselves.” Certainly! Here’s a Bible study on Verse: “In his days Edom revolted from under the hand of Judah, and made a king over themselves.” (2 Kings 8:20, KJV) Context:The verse is part of the historical account of the... - [2 Kings 8:17](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-17/19419/): “Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.” Context:This verse is a part of the historical account of the reign of Jehoram, also known as Joram, the son of King Jehoshaphat. Jehoram became the king of Judah after his father’s death. This verse specifically... - [2 Kings 8:13](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-13/19415/): “And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.” Context:The verse is part of a conversation between the prophet Elisha and Hazael, who was a servant of King Ben-Hadad of Syria. Elisha... - [2 Kings 8:12](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-12/19414/): “And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.” Context:This verse... - [2 Kings 8:2](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-2/19404/): “And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.” Historical Context:2 Kings 8:2 is part of the narrative of the prophet Elisha during the reign of Jehoram, the son of Ahab and Jezebel. Elisha... - [2 Kings 8:1](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-1/19403/): “Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.” Context:To better understand this verse, let’s provide some context. In... - [2 Kings 7:9](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-9/19391/): “Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now, therefore, come, that we may go and tell the king’s household.” Context:To understand the significance of 2 Kings... - [2 Kings 7:8](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-8/19390/): “And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.” Context:This verse is... - [2 Kings 7:7](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-7/19389/): “Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.” Certainly! Here is a Bible study on Verse: “Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses,... - [2 Kings 7:15](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-15/19397/): “And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned and told the king.” Context:In this passage, we find ourselves in the city of Samaria, which was under siege by the Syrian army. The... - [2 Kings 7:14](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-14/19396/): “They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.” Context:This verse is part of the narrative in 2 Kings chapter 7 that recounts the story of the siege of Samaria by the Syrian army during the time of Elisha the prophet. Samaria was the... - [2 Kings 7:12](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-12/19394/): “And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch... - [2 Kings 7:11](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-11/19393/): “And he called the porters; and they told it to the king’s house within.” Context:The passage is part of the narrative of the siege of Samaria, the capital city of the northern kingdom of Israel, during the reign of King Jehoram (also known as Joram). The city was under a severe famine due to a... - [2 Kings 7:6](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-6/19388/): “For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to... - [2 Kings 7:5](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-5/19387/): “And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.” Context:2 Kings 7 recounts the story of the siege of Samaria by the Syrian army during the time of Elisha... - [2 Kings 7:4](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-4/19386/): “If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill... - [2 Kings 7:3](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-3/19385/): “And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?” Context:2 Kings 7 is set during the time of a severe famine in Samaria, the capital of the northern kingdom of Israel. The city was under siege by the... - [2 Kings 7:2](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-2/19384/): “Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.” This verse is part of a larger narrative found in... - [2 Kings 6:33](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-33/19382/): “And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD; what should I wait for the LORD any longer?” Context:To better understand this verse, let’s examine its broader context. In the preceding verses, we learn about a severe famine that had... - [2 Kings 6:9](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-9/19350/):   “And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.” Certainly! Here’s a Bible study on ings 6:9 (KJV): “And the man of God sent unto the king of Israel, saying, Beware that thou pass not such... - [2 Kings 6:6](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-6/19346/): “And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.” Context:The events described in this chapter take place during the time of Elisha’s prophetic ministry, which occurred after the prophet Elijah was taken up... - [2 Kings 6:5](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-5/19345/): “But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.” Context:In this passage, we find a story during the time of the prophet Elisha. The sons of the prophets were enlarging their dwelling place by the Jordan River and were... - [2 Kings 6:32](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-32/19381/): “But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the... - [2 Kings 6:30](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-30/19379/): “And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.” This verse is part of a larger narrative in 2 Kings chapter 6 that tells the... - [2 Kings 6:27](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-27/19374/): And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress? 2 Kings 6:27 (KJV) The verse belongs to the larger narrative of 2 Kings 6:24‑33, which records a severe siege of Samaria during the reign of King Joram. The siege produced... - [2 Kings 6:26](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-26/19373/): “And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.” Context:2 Kings 6:26 is part of a larger narrative that takes place during the time of Elisha, the prophet, in the kingdom of Israel. The city of Samaria was under siege... - [2 Kings 6:24](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-24/19371/): “And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.” Historical Context:The book of 2 Kings is a continuation of the historical account of the kings of Israel and Judah. In this particular verse, we find the city of Samaria under siege by... - [2 Kings 6:22](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-22/19369/): “And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.” Historical Context:The book of 2 Kings is a historical account of the kings of... - [2 Kings 6:21](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-21/19367/): “And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?” Context:In this chapter, the king of Aram (Syria) was warring against Israel. Elisha, the prophet of God, had been revealing the king of Aram’s plans to the king of Israel, which frustrated the... - [2 Kings 6:18](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-18/19362/): “And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.” Historical Context:The passage is set during the time of the prophet Elisha, who succeeded Elijah as a prominent prophet in Israel.... - [2 Kings 6:17](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-17/19361/): “And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.” This verse captures a significant event in the life of the... - [2 Kings 6:16](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-16/19360/): “And he answered, Fear not: for they that be with us are more than they that be with them.” This verse is part of a narrative that takes place during the time of the prophet Elisha. At this point, the king of Syria had been warring against Israel, but Elisha, through the guidance of the... - [2 Kings 6:15](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-15/19359/): “And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?” Context:Before diving into the specific verse, it’s important to understand the context. In 2 Kings 6,... - [2 Kings 6:14](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-14/19357/): “Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.” Context:This verse is part of the account of Elisha the prophet and his interactions with the king of Syria. The king of Syria was trying to capture Elisha because the prophet had been revealing... - [2 Kings 6:2](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-2/19341/): “Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.” This verse is a part of a larger narrative that tells the story of the prophet Elisha and the sons of the prophets.... - [2 Kings 6:13](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-13/19356/): “And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.” Context:This verse is part of the narrative in 2 Kings that describes the encounters between the prophet Elisha and the king of Syria. The king of Syria was... - [2 Kings 6:11](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-11/19352/): “Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?” Context:This verse is part of a larger narrative that describes the ongoing conflict between the king of Syria... - [2 Kings 6:1](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-1/19340/): “And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.” This verse is part of a larger narrative that describes the ministry of the prophet Elisha, who was the successor to the prophet Elijah. In this particular passage, we find a group... - [2 Kings 5:25](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-25/19336/): “But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.” Context:2 Kings 5 tells the story of Naaman, a commander in the Syrian army, who was afflicted with leprosy. Naaman’s wife’s servant, a young Israelite girl, informed her mistress... - [2 Kings 5:22](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-22/19333/): “And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.” Certainly! Here’s a Bible study on 2 Kings 5:22... - [2 Kings 5:21](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-21/19332/): “So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?” Certainly! Here is a Bible study on Verse: “So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to... - [2 Kings 5:19](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-19/19330/): “And he said unto him, Go in peace. So he departed from him a little way.” Context:This verse is part of the story of Naaman, a commander of the army of the king of Syria, who was afflicted with leprosy. Naaman sought healing from the prophet Elisha in Israel, and after initially being hesitant to... - [2 Kings 5:18](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-18/19329/): “In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.” Context:This... - [2 Kings 5:17](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-17/19328/): And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD. 2 Kings 5:17 (KJV) The passage comes from the well‑known account of Naaman, a commander of the... - [2 Kings 5:14](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-14/19325/): “Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.” Certainly! Here is a Bible study on Scripture Passage: 2 Kings 5:14 (KJV) Context and Background:2 Kings 5:14... - [2 Kings 5:8](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-8/19319/): “And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.” Context:The passage is part... - [2 Kings 5:3](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-3/19314/): “And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.” Certainly! Here is a Bible study on Verse: “And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would... - [2 Kings 5:13](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-13/19324/): “And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?” This verse is a part of the account of Naaman, a commander of... - [2 Kings 5:12](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-12/19323/): “Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.” Context:This verse is part of the story of Naaman, a commander in the army of the king of Syria, who was afflicted... - [2 Kings 5:11](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-11/19322/): “But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.” Context:The story of Naaman is found in 2 Kings 5. Naaman, a commander... - [2 Kings 5:10](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-10/19321/): “And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.” This verse is part of the narrative about Naaman, a Syrian commander who had leprosy. Naaman, upon the advice of a captured Israelite girl, went to seek... - [2 Kings 5:1](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-1/19312/): “Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.” Key Themes and Lessons:The verse introduces Naaman, who held the position of... - [2 Kings 4:44](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-44/19311/): “So he set it before them, and they did eat, and left thereof, according to the word of the LORD.” Context:2 Kings 4:44 is part of a larger narrative found in 2 Kings 4:42-44. In this passage, we encounter a miraculous multiplication of food performed by the prophet Elisha. Background:During a time of famine, a... - [2 Kings 4:38](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-38/19305/): “And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.” Context and Background:2 Kings 4 records several miracles performed by the... - [2 Kings 4:36](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-36/19303/): “36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.” Certainly! Let’s delve into a Bible study on 2 Kings 4:36 from the King James Version (KJV). This verse is found in the Old Testament and is... - [2 Kings 4:33](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-33/19300/): “He went in therefore, and shut the door upon them twain, and prayed unto the LORD.” This verse is part of a larger narrative found in 2 Kings 4:8-37, which tells the story of the Shunammite woman and the prophet Elisha. The woman, known for her hospitality, had provided a room for Elisha whenever he... - [2 Kings 4:8](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-8/19274/): “And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.” This verse introduces us to a story involving the prophet Elisha and a woman... - [2 Kings 4:7](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-7/19273/): “Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.” This verse is part of a narrative that tells the story of a widow who was in debt and facing the possibility of losing her children... - [2 Kings 4:4](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-4/19269/): “And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. In 2 Kings 4, we encounter... - [2 Kings 4:32](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-32/19299/): “And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.” Context:This verse is part of a larger narrative in 2 Kings 4:8-37, which recounts several miracles performed by the prophet Elisha. In this particular story, Elisha visits the town of Shunem and stays at the home of... - [2 Kings 4:28](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-28/19295/): “Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?” Context:The passage is taken from the book of 2 Kings in the Old Testament. It recounts the ministry of the prophet Elisha, who succeeded the prophet Elijah. In this particular chapter, Elisha encounters a Shunammite woman... - [2 Kings 4:27](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-27/19294/): “And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me.”... - [2 Kings 4:24](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-24/19291/): “Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.” Context:This verse is part of the story of the Shunammite woman, whose story begins in 2 Kings 4:8. Elisha, the prophet, frequently passed through Shunem, and the woman and her husband... - [2 Kings 4:23](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-23/19290/): “And he said, Wherefore wilt thou go to him today? it is neither new moon, nor sabbath. And she said, It shall be well.” Context:The passage is part of a narrative about the prophet Elisha and the Shunammite woman. The Shunammite woman had shown great hospitality to Elisha, and as a result, Elisha had prophesied... - [2 Kings 4:22](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-22/19289/): “And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.” Context:This verse is part of a narrative about a Shunammite woman who showed hospitality to the prophet Elisha. The woman... - [2 Kings 4:21](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-21/19288/): “And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.” This verse is part of a larger story found in 2 Kings 4:8-37, which recounts the miraculous events surrounding the prophet Elisha and a Shunammite woman. Here’s a breakdown of the... - [2 Kings 4:20](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-20/19287/): “And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.” This verse is a part of a narrative about a woman in the city of Shunem who showed great kindness and hospitality to the prophet Elisha. As a result of her faithfulness, Elisha... - [2 Kings 4:19](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-19/19286/):   “And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.” Certainly! Here’s a Bible study on 2 Kings 4:19 (KJV): This verse is part of a narrative in the book of 2 Kings that recounts the ministry and miracles performed by the prophet... - [2 Kings 4:18](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-18/19285/): “And when the child was grown, it fell on a day, that he went out to his father to the reapers.” Context:2 Kings 4:18 is part of a narrative that tells the story of a Shunammite woman who had shown kindness and hospitality to the prophet Elisha. As a result of her hospitality, Elisha prophesied... - [2 Kings 4:14](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-14/19281/): “And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.” Certainly! Here is a Bible study on Verse: “And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is... - [2 Kings 4:13](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-13/19279/): “And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.” Context:To better understand the... - [2 Kings 4:12](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-12/19278/): “And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.” Certainly! Here is a Bible study on Verse: “And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.” Context:The verse is part of a narrative... - [2 Kings 3:17](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-17/19928/): “For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.” Historical Context:The book of 2 Kings records the history of the kings of Israel and Judah. In this particular chapter,... - [2 Kings 4:1](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-1/19266/): “Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen.” Historical Context:– This verse is found... - [2 Kings 3:25](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-25/19262/): “And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.” This verse describes... - [2 Kings 3:24](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-24/19261/): And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country. 2 Kings 3:24 (KJV) The account of 2 Kings 3:24 records the climax of a joint military campaign against Moab during... - [2 Kings 3:19](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-19/19255/): “And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.” Certainly! Here’s a Bible study on Verse: “And ye shall smite every fenced city, and every choice city, and shall fell every good... - [2 Kings 3:18](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-18/19254/): “And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.” Context:This verse is part of the account of the alliance formed between the kings of Israel, Judah, and Edom to confront the Moabites, who had rebelled against Israel. The kings set out with... - [2 Kings 3:16](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-16/19252/): “And he said, Thus saith the LORD, Make this valley full of ditches.” Context:2 Kings 3 recounts the story of the conflict between the kings of Israel, Judah, and Edom against the king of Moab. The Israelite army, along with the armies of Judah and Edom, was trapped in the wilderness of Edom with no... - [2 Kings 3:9](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-9/19245/): “So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.” Context:To better understand this verse, let’s first establish the context. The events in 2 Kings... - [2 Kings 3:7](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-7/19243/): “And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.” Context:The verse is... - [2 Kings 3:6](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-6/19242/): “And king Jehoram went out of Samaria the same time, and numbered all Israel.” Context:In this verse, we find ourselves in the historical account of the divided kingdom of Israel. King Jehoram, also known as Joram, was ruling over the northern kingdom of Israel with its capital in Samaria. At this point, the northern kingdom... - [2 Kings 3:5](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-5/19240/): “But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.” Certainly! Here is a Bible study on Historical Context:To understand the significance of this verse, it’s important to have some background information. Ahab was a wicked king of Israel, and during his reign, Moab was... - [2 Kings 3:4](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-4/19239/): “And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.” Context:The book of 2 Kings is part of the historical books in the Old Testament. It continues the narrative of the kings of Israel and Judah after the... - [2 Kings 3:3](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-3/19237/): “Nevertheless, he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.” Context: The verse is part of the account of the reign of Jehoram (Joram), the son of Ahab, who became the king of Israel after his father’s death. This verse highlights a key aspect... - [2 Kings 25:30](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-30/19927/): “And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.” Context:The book of 2 Kings is part of the historical books in the Old Testament. It covers the period of the divided kingdom of Israel and Judah, focusing on the kings... - [2 Kings 25:9](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-9/19906/): “And he burnt the house of the Lord, and the king’s house, and all the houses of Jerusalem, and every great man’s house burnt he with fire.” Context:The verse you mentioned is found in the book of 2 Kings, which is part of the historical books in the Old Testament. This verse describes the destruction... - [2 Kings 25:5](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-5/19902/): “And the army of the Chaldees pursued after the king and overtook him in the plains of Jericho: and all his army were scattered from him.” This verse is part of the historical account of the fall of Jerusalem and the Babylonian exile of the Israelites. To understand the context of this verse, let’s explore... - [2 Kings 25:4](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-4/19901/): “And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.” Historical Context:– This verse is part of... - [2 Kings 25:3](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-3/19900/): “And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.” Context:2 Kings 25 narrates the final siege and destruction of Jerusalem by the Babylonian army under King Nebuchadnezzar. This chapter describes the consequences of Judah’s disobedience to God and... - [2 Kings 3:15](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-15/19251/): “But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the Lord came upon him.” Context:Before we delve into this particular verse, let’s understand the context of 2 Kings 3. This chapter describes a conflict between the kings of Israel, Judah, and Edom against the Moabites.... - [Exodus 14:18](https://biblicaltheology.org.uk/exodus-14/exodus-14-18/11533/): And the Egyptians shall know that I am the Lord, when I haue gotten me honour vpon Pharaoh, vpon his charets, and vpon his horsemen. Exodus 14:18 (KJV) Exodus 14:18 is part of the account of the Israelites’ miraculous escape from Egypt through the Red Sea. To fully grasp the significance of this verse, it... - [Exodus 14:17](https://biblicaltheology.org.uk/exodus-14/exodus-14-17/11532/): And I, beholde, I will harden the hearts of the Egyptians, and they shall follow them: and I will get mee honour vpon Pharaoh, and vpon all his hoste, vpon his charets, and vpon his horsemen. Exodus 14:17 (KJV) Exodus 14:17 is a significant verse that occurs during the account of the Israelites’ escape from... - [Exodus 14:16](https://biblicaltheology.org.uk/exodus-14/exodus-14-16/11531/): “But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.” Exodus 14:16 is part of the narrative of the Israelites’ miraculous escape from Egypt, commonly referred to as the crossing of the... - [Exodus 14:15](https://biblicaltheology.org.uk/exodus-14/exodus-14-15/11530/): “And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.” This verse is part of the account of the Israelites’ escape from Egypt and the crossing of the Red Sea. It occurs during a critical moment when the Israelites find themselves trapped between the... - [Exodus 14:14](https://biblicaltheology.org.uk/exodus-14/exodus-14-14/11529/): “The LORD shall fight for you, and ye shall hold your peace.” Context:The book of Exodus records the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In Exodus 14, the Israelites find themselves trapped between the pursuing Egyptian army and the Red Sea. They begin to panic... - [Exodus 14:13](https://biblicaltheology.org.uk/exodus-14/exodus-14-13/11528/): “And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you today: for the Egyptians whom ye have seen today, ye shall see them again no more forever.” Context:Exodus 14 is a significant chapter in the book of Exodus. It describes the... - [Exodus 14:12](https://biblicaltheology.org.uk/exodus-14/exodus-14-12/11527/): “Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.” This verse is part of the account of the Israelites’ escape from slavery in... - [Exodus 14:11](https://biblicaltheology.org.uk/exodus-14/exodus-14-11/11526/): “And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?” Context:Exodus 14 is a pivotal chapter in the book of Exodus. It describes the events following the Israelites’ departure... - [Exodus 14:10](https://biblicaltheology.org.uk/exodus-14/exodus-14-10/11525/): And when Pharaoh drew nigh, the children of Israel lift vp their eyes, and behold, the Egyptians marched after them, and they were sore afraid: and the children of Israel lift vp their eyes, and beholde, the Egyptians marched after them, and they were sore afraid: and the children of Israel cried out vnto the... - [Exodus 14:9](https://biblicaltheology.org.uk/exodus-14/exodus-14-9/11524/): But the Egyptians pursued after them (all the horses and charets of Pharaoh, and his horsemen, and his army) and ouertooke them encamping by the sea, beside Pi-hahiroth before Baal-Zephon. Exodus 14:9 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land.... - [Exodus 14:8](https://biblicaltheology.org.uk/exodus-14/exodus-14-8/11523/): "And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand." Historical Context:Exodus 14:8 is part of the account of the Israelites’ exodus from Egypt. After enduring slavery and oppression under Pharaoh, God sent Moses to... - [Exodus 14:7](https://biblicaltheology.org.uk/exodus-14/exodus-14-7/11522/): “And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.” Context:Exodus 14 is a pivotal chapter in the book of Exodus, recounting the miraculous events surrounding the Israelites’ escape from Egypt. The Israelites had been enslaved in Egypt for several generations, and God raised up... - [Exodus 14:6](https://biblicaltheology.org.uk/exodus-14/exodus-14-6/11521/): And hee made ready his charet, and tooke his people with him. Exodus 14:6 (KJV) The book of Exodus records Israel’s deliverance from Egyptian slavery and their journey toward the Promised Land. In chapter 14 the people find themselves hemmed in between the pursuing Egyptian army and the seemingly impassable Red Sea. Verse 5 tells... - [Exodus 14:5](https://biblicaltheology.org.uk/exodus-14/exodus-14-5/11520/): “And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?” Historical Context:Exodus 14:5 takes place during the time of the Israelites’ exodus... - [Exodus 14:4](https://biblicaltheology.org.uk/exodus-14/exodus-14-4/11519/): And I will harden Pharaohs heart, that he shall follow after them, and I will be honoured vpon Pharaoh, and vpon all his hoste, That the Egyptians may know that I am the Lord. And they did so. Exodus 14:4 (KJV) This verse is part of the narrative of the Israelites’ escape from Egypt, specifically... - [Exodus 14:3](https://biblicaltheology.org.uk/exodus-14/exodus-14-3/11518/): “For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.” Context:To better understand Exodus 14:3, it’s important to provide some context. The book of Exodus describes the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. This verse comes... - [Exodus 14:2](https://biblicaltheology.org.uk/exodus-14/exodus-14-2/11517/): “Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.” Context:Exodus 14 is part of the narrative of the Israelites’ escape from Egypt. After experiencing various plagues, Pharaoh finally allows the Israelites to leave. However, Pharaoh... - [Exodus 14:1](https://biblicaltheology.org.uk/exodus-14/exodus-14-1/11516/): "And the Lord spake unto Moses, saying," This verse serves as the introductory statement leading into the account of a significant event in the book of Exodus-the crossing of the Red Sea. To fully understand the context and significance of this verse, it is necessary to explore the events that led up to it. In... - [Exodus 13:22](https://biblicaltheology.org.uk/exodus-13/exodus-13-22/11515/): He tooke not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people. Exodus 13:22 (KJV) Exodus 13:22 is part of the narrative describing the events that took place during the Israelites’ exodus from Egypt. The passage records that the pillar of the cloud did not... - [Exodus 13:21](https://biblicaltheology.org.uk/exodus-13/exodus-13-21/11514/): “And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night.” Historical Context:Exodus 13:21 is part of the account of the Israelites’ journey out of Egypt, led by Moses,... - [Exodus 13:20](https://biblicaltheology.org.uk/exodus-13/exodus-13-20/11513/): And they tooke their iourney from Succoth, and encamped in Etham, in the edge of the wildernesse. Exodus 13:20 (KJV) The book of Exodus primarily focuses on the deliverance of the Israelites from slavery in Egypt and their subsequent journey toward the Promised Land. In this particular verse the Israelites have departed from Succoth and... - [Exodus 13:19](https://biblicaltheology.org.uk/exodus-13/exodus-13-19/11512/): And Moses tooke the bones of Ioseph with him: for hee had straitly sworne the children of Israel, saying; God will surely visite you, and ye shall cary vp my bones away hence with you. Exodus 13:19 (KJV) The book of Exodus records the Israelites’ liberation from Egyptian slavery and their early journey toward the... - [Exodus 13:18](https://biblicaltheology.org.uk/exodus-13/exodus-13-18/11511/): “But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.” Exodus 13:18 is part of the account of the Israelites’ exodus from Egypt. It takes place immediately after the Israelites were freed from slavery under... - [Exodus 13:17](https://biblicaltheology.org.uk/exodus-13/exodus-13-17/11510/): “And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt.” Context:Exodus 13 marks the beginning of the Israelites’... - [Exodus 13:16](https://biblicaltheology.org.uk/exodus-13/exodus-13-16/11509/): “And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Lord brought us forth out of Egypt.” Historical Context:The book of Exodus records the liberation of the Israelites from slavery in Egypt and their journey towards the Promised Land under the leadership of... - [Exodus 13:15](https://biblicaltheology.org.uk/exodus-13/exodus-13-15/11508/): And it came to passe when Pharaoh would hardly let vs goe, that the Lord slew all the first borne in the land of Egypt, both the first borne of man, and the first borne of beast: Therefore I sacrifice to the Lord all that openeth the matrix, being males: but all the first borne... - [Exodus 13:14](https://biblicaltheology.org.uk/exodus-13/exodus-13-14/11507/): And it shalbe when thy sonne asketh thee in time to come, saying, What is this? That thou shalt say vnto him; By strength of hand the Lord brought vs out from Egypt, from the house of bondage. Exodus 13:14 (KJV) Exodus 13:14 belongs to the narrative of the Israelites’ exodus from Egypt and records... - [Exodus 13:13](https://biblicaltheology.org.uk/exodus-13/exodus-13-13/11506/): “And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.” Context:Exodus 13:13 is part of the account of the Israelites’ liberation from slavery in Egypt. It follows the... - [Exodus 13:12](https://biblicaltheology.org.uk/exodus-13/exodus-13-12/11505/): “That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’S.” This verse is part of the larger context of the instructions given by God to the Israelites regarding the consecration of the firstborn. It is... - [Exodus 13:11](https://biblicaltheology.org.uk/exodus-13/exodus-13-11/11504/): And it shalbe when the Lord shall bring thee into the land of the Canaanites as he sware vnto thee, and to thy fathers, and shall giue it thee: Exodus 13:11 (KJV) This verse is part of the narrative of the Israelites’ journey out of Egypt and their subsequent experiences in the wilderness. God had... - [Exodus 13:10](https://biblicaltheology.org.uk/exodus-13/exodus-13-10/11503/): Thou shalt therfore keepe this ordinance in his season from yeere to yere. Exodus 13:10 (KJV) The verse belongs to the Exodus narrative that recounts Israel’s liberation from Egyptian bondage and their journey toward the Promised Land. In this passage God commands the people to observe a specific ordinance at its appointed time each year.... - [Exodus 13:9](https://biblicaltheology.org.uk/exodus-13/exodus-13-9/11502/): And it shall bee for a signe vnto thee, vpon thine hand, and for a memoriall betweene thine eyes, that the Lords law may be in thy mouth: for with a strong hande hath the Lord brought thee out of Egypt. Exodus 13:9 (KJV) The verse belongs to the Passover instructions recorded in Exodus 13:3‑10... - [Exodus 13:8](https://biblicaltheology.org.uk/exodus-13/exodus-13-8/11501/): “And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In this verse, God... - [Exodus 13:7](https://biblicaltheology.org.uk/exodus-13/exodus-13-7/11500/): “Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.” Historical Context:Exodus 13:7 is part of the narrative of the Israelites’ exodus from Egypt. After the ten plagues, Pharaoh finally released the Israelites from slavery, and... - [Exodus 13:6](https://biblicaltheology.org.uk/exodus-13/exodus-13-6/11499/): “Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.” This verse is part of the account of the Exodus, where God delivered the Israelites from slavery in Egypt. After the final plague, which was the death of the firstborn, Pharaoh finally allowed the Israelites to... - [Exodus 13:5](https://biblicaltheology.org.uk/exodus-13/exodus-13-5/11498/): “And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.” Context:The book... - [Exodus 13:4](https://biblicaltheology.org.uk/exodus-13/exodus-13-4/11497/): “This day came ye out in the month Abib.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. In this verse, Moses is instructing the Israelites about the observance of the Passover, which commemorates their deliverance from Egypt. The Month Abib:The phrase... - [Exodus 13:3](https://biblicaltheology.org.uk/exodus-13/exodus-13-3/11496/): And Moses said vnto the people, Remember this day, in which yee came out from Egypt, out of the house of bondage: for by strength of hand the Lord brought you out from this place: there shall no leauened bread be eaten. Exodus 13:3 (KJV) Context: Exodus 13 belongs to the larger narrative of Israel’s... - [Exodus 13:2](https://biblicaltheology.org.uk/exodus-13/exodus-13-2/11495/): Sanctifie vnto me all the first borne, whatsoeuer openeth the wombe, among the children of Israel, both of man and of beast: it is mine. Exodus 13:2 (KJV) Exodus 13 belongs to the narrative of Israel’s deliverance from Egypt. The chapter opens with the Lord directing Moses to consecrate to Him all the firstborn—both human... - [Exodus 13:1](https://biblicaltheology.org.uk/exodus-13/exodus-13-1/11494/): And the Lord spake vnto Moses, saying, Exodus 13:1 (KJV) Exodus, the second book of the Bible, narrates the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. Exodus 13:1 occurs shortly after the plagues, after the Israelites’ departure from Egypt (Exodus 12:31‑42), and before the crossing of the Red Sea... - [Exodus 12:51](https://biblicaltheology.org.uk/exodus-12/exodus-12-51/11493/): “And it came to pass the selfsame day, that the Lord did bring the children of Israel out of the land of Egypt by their armies.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. Exodus 12 describes the institution of the... - [Exodus 12:50](https://biblicaltheology.org.uk/exodus-12/exodus-12-50/11492/): Thus did all the children of Israel: as the Lord commanded Moses and Aaron, so did they. Exodus 12:50 (KJV) Context: Exodus 12:50 is part of the larger narrative of the Exodus, which recounts the deliverance of the Israelites from slavery in Egypt. In this specific verse, it highlights the obedience of the children of... - [Exodus 12:49](https://biblicaltheology.org.uk/exodus-12/exodus-12-49/11491/): “One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.” Exodus 12:49 is found within the context of the Passover narrative, specifically during the institution of the Passover feast:and the instructions given by God to Moses and Aaron regarding the observance of this significant event. In this verse,... - [Exodus 12:48](https://biblicaltheology.org.uk/exodus-12/exodus-12-48/11490/): And when a stranger shall soiourne with thee, and will keepe the Passeouer to the Lord, let all his males be circumcised, and then let him come neere, and keepe it: and he shall be as one that is borne in the land: for no vncircumcised person shall eate thereof. Exodus 12:48 (KJV) The book... - [Exodus 12:47](https://biblicaltheology.org.uk/exodus-12/exodus-12-47/11489/): "All the congregation of Israel shall keep it." This verse is a part of the instructions given by God to Moses regarding the Passover celebration. The Passover was a significant event in the history of Israel, commemorating their deliverance from slavery in Egypt. It was to be observed annually as a memorial and a reminder... - [Exodus 12:46](https://biblicaltheology.org.uk/exodus-12/exodus-12-46/11488/): "In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof." Historical Context:Exodus 12 records the events of the Passover, a significant event in the history of Israel. God commanded the Israelites to celebrate the Passover as a... - [Exodus 12:45](https://biblicaltheology.org.uk/exodus-12/exodus-12-45/11487/): “A foreigner and an hired servant shall not eat thereof.” Context:The verse is part of the instructions given to the Israelites regarding the observance of the Passover. God had commanded them to take a lamb without blemish, slaughter it, and use its blood to mark the doorposts of their houses. This act would serve as... - [Exodus 12:44](https://biblicaltheology.org.uk/exodus-12/exodus-12-44/11486/): “But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.” This verse is found in the context of the institution of the Passover, which was a significant event in the history of the Israelites. It marked their liberation from slavery in Egypt and the beginning of... - [Exodus 12:43](https://biblicaltheology.org.uk/exodus-12/exodus-12-43/11485/): “And the Lord said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof.” This verse is part of the instructions given by the Lord to Moses and Aaron regarding the Passover, which commemorates the Israelites’ liberation from slavery in Egypt. Let’s explore the context and meaning of... - [Exodus 12:42](https://biblicaltheology.org.uk/exodus-12/exodus-12-42/11484/): “It is a night to be much observed unto the Lord for bringing them out from the land of Egypt: this is that night of the Lord to be observed of all the children of Israel in their generations.” Context:The book of Exodus recounts the liberation of the Israelites from slavery in Egypt under the... - [Exodus 12:41](https://biblicaltheology.org.uk/exodus-12/exodus-12-41/11483/): And it came to passe at the end of the foure hundred and thirtie yeeres, euen the selfe same day it came to passe, that all the hosts of the Lord went out from the land of Egypt. Exodus 12:41 (KJV) Historical Context: Exodus 12:41 is part of the narrative describing the events of the... - [Exodus 12:40](https://biblicaltheology.org.uk/exodus-12/exodus-12-40/11482/): Now the soiourning of the children of Israel, who dwelt in Egypt, was foure hundred and thirtie yeeres. Exodus 12:40 (KJV) Historical Context: Exodus 12:40 is part of the account of the Exodus, which details the liberation of the Israelites from slavery in Egypt. This verse specifies the duration of their sojourning as 430 years,... - [Exodus 12:39](https://biblicaltheology.org.uk/exodus-12/exodus-12-39/11481/): "And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual." Historical Context:Exodus 12:39 is part of the narrative of the Israelites’ departure from Egypt, known as... - [Exodus 12:38](https://biblicaltheology.org.uk/exodus-12/exodus-12-38/11480/): “And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.” Context:The verse you mentioned is part of the account of the Israelites’ exodus from Egypt. The preceding chapters describe the ten plagues that God sent upon Egypt to persuade Pharaoh to release the Israelites from their bondage. After... - [Exodus 12:36](https://biblicaltheology.org.uk/exodus-12/exodus-12-36/11478/): And the Lord gaue the people fauour in the sight of the Egyptians, so that they lent vnto them such things as they required: and they spoiled the Egyptians. Exodus 12:36 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, the Israelites have just... - [Exodus 12:37](https://biblicaltheology.org.uk/exodus-12/exodus-12-37/11479/): And the children of Israel iourneyed from Rameses to Succoth, about sixe hundred thousand on foote that were men, beside children. Exodus 12:37 (KJV) This verse belongs to the narrative of the Israelites’ exodus from Egypt and is closely linked to the institution of the Passover. The verses that precede it record how God instructed... - [Exodus 12:35](https://biblicaltheology.org.uk/exodus-12/exodus-12-35/11477/): And the children of Israel did according to the word of Moses: and they borrowed of the Egyptians iewels of siluer, and iewels of gold, and raiment. Exodus 12:35 (KJV) This verse is part of the account of the Israelites’ exodus from Egypt, specifically the events surrounding the final plague, known as the plague of... - [Exodus 12:34](https://biblicaltheology.org.uk/exodus-12/exodus-12-34/11476/): “And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.” Exodus 12:34 is a verse from the account of the Israelites’ departure from Egypt, specifically during the events surrounding the Passover. To understand the significance of this verse, it is helpful to examine the... - [Exodus 12:33](https://biblicaltheology.org.uk/exodus-12/exodus-12-33/11475/): “And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. The initial chapters of Exodus describe the oppression and hardship faced by the... - [Exodus 12:32](https://biblicaltheology.org.uk/exodus-12/exodus-12-32/11474/): Also take your flockes and your heards, as ye haue said: and bee gone, and blesse me also. Exodus 12:32 (KJV) Historical Context: The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. In Exodus 12 God institutes the Passover as a commemoration... - [Exodus 12:31](https://biblicaltheology.org.uk/exodus-12/exodus-12-31/11473/): “And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said.” This verse is part of the account of the final plague and the subsequent deliverance of the Israelites... - [Exodus 12:30](https://biblicaltheology.org.uk/exodus-12/exodus-12-30/11472/): And Pharaoh rose vp in the night, hee and all his seruants, and all the Egyptians; and there was a great cry in Egypt: for there was not a house, where there was not one dead. Exodus 12:30 (KJV) Exodus 12:30 records the climax of the tenth and final plague that God sent upon Egypt... - [Exodus 12:29](https://biblicaltheology.org.uk/exodus-12/exodus-12-29/11471/): "And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle." Historical Context:The book of Exodus recounts the story of... - [Exodus 12:28](https://biblicaltheology.org.uk/exodus-12/exodus-12-28/11470/): “And the children of Israel went away, and did as the Lord had commanded Moses and Aaron, so did they.” This verse is situated within the context of the Passover narrative, a significant event in the book of Exodus. Prior to the events of this verse, the Israelites had been enslaved in Egypt for several... - [Exodus 12:27](https://biblicaltheology.org.uk/exodus-12/exodus-12-27/11469/): “That ye shall say, It is the sacrifice of the Lord’s passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in... - [Exodus 12:26](https://biblicaltheology.org.uk/exodus-12/exodus-12-26/11468/): “And it shall come to pass, when your children shall say unto you, What mean ye by this service?” Context:Exodus 12 recounts the institution of the Passover and the events leading up to the liberation of the Israelites from slavery in Egypt. God had sent ten plagues upon Egypt to demonstrate His power and demand... - [Exodus 12:25](https://biblicaltheology.org.uk/exodus-12/exodus-12-25/11467/): “And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.” This verse is part of the instructions given by God to the Israelites regarding the observance of the Passover. The Passover was a significant event... - [Exodus 12:24](https://biblicaltheology.org.uk/exodus-12/exodus-12-24/11466/): “And ye shall observe this thing for an ordinance to thee and to thy sons forever.” Historical Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. Exodus 12 is a significant chapter that describes the institution of the Passover, which commemorates God’s sparing of... - [Exodus 12:23](https://biblicaltheology.org.uk/exodus-12/exodus-12-23/11465/): “For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.” This verse is part of the account of... - [Exodus 12:22](https://biblicaltheology.org.uk/exodus-12/exodus-12-22/11464/): “And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.” Historical Context:Exodus 12... - [Exodus 12:21](https://biblicaltheology.org.uk/exodus-12/exodus-12-21/11463/): “Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.” Context and Background:Exodus 12 recounts the events leading up to the liberation of the Israelites from slavery in Egypt. It describes the final plague that God sent... - [Exodus 12:20](https://biblicaltheology.org.uk/exodus-12/exodus-12-20/11462/): “Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.” Exodus 12:20 is a part of the account of the institution of the Passover in the book of Exodus. This chapter describes the final plague that struck Egypt, the death of the firstborn, and the subsequent deliverance of the Israelites from... - [Exodus 12:19](https://biblicaltheology.org.uk/exodus-12/exodus-12-19/11461/): “Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.” Historical Context:Exodus 12 recounts the events surrounding the final plague in Egypt and the Israelites’... - [Exodus 12:18](https://biblicaltheology.org.uk/exodus-12/exodus-12-18/11460/): “In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.” This verse is part of the account of the institution of the Feast of Unleavened Bread, which is closely related to the Passover celebration. The context... - [Exodus 12:17](https://biblicaltheology.org.uk/exodus-12/exodus-12-17/11459/): And yee shall obserue the feast of vnleauened bread: for in this selfe same day haue I brought your armies out of the land of Egypt; therefore shall ye obserue this day in your generations, by an ordinance for euer. Exodus 12:17 (KJV) Exodus 12:17 is part of the divine instructions given to the Israelites... - [Exodus 12:16](https://biblicaltheology.org.uk/exodus-12/exodus-12-16/11458/): “And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.” Historical Context:Exodus 12:16 is part of the narrative... - [Exodus 12:15](https://biblicaltheology.org.uk/exodus-12/exodus-12-15/11457/): “Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.” This verse is part of the instructions given by God to Moses and the... - [Exodus 12:14](https://biblicaltheology.org.uk/exodus-12/exodus-12-14/11456/): “And this day shall be unto you for a memorial, and ye shall keep it a feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance forever.” Historical Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt. In this particular verse, God is... - [Exodus 12:13](https://biblicaltheology.org.uk/exodus-12/exodus-12-13/11455/): “And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you when I smite the land of Egypt.” Historical Context:The book of Exodus recounts the story of the... - [Exodus 12:12](https://biblicaltheology.org.uk/exodus-12/exodus-12-12/11454/): “For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord.” This verse is part of the narrative of the Passover, a pivotal event in... - [Exodus 12:11](https://biblicaltheology.org.uk/exodus-12/exodus-12-11/11453/): And thus shall ye eate it: with your loines girded, your shooes on your feet, and your staffe in your hand: and ye shall eate it in haste: it is the Lords Passeouer. Exodus 12:11 (KJV) Exodus 12 forms part of the narrative of Israel’s liberation from Egyptian slavery. After God sent ten plagues to... - [Exodus 12:10](https://biblicaltheology.org.uk/exodus-12/exodus-12-10/11452/): “And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.” This verse is part of the instructions given to the Israelites regarding the observance of the Passover feast, which commemorated their liberation from slavery in Egypt. Let’s break down the... - [Exodus 12:9](https://biblicaltheology.org.uk/exodus-12/exodus-12-9/11451/): “Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.” This verse is part of the instructions given to the Israelites regarding the Passover meal, which was instituted by God as a commemoration of their deliverance from slavery in Egypt.... - [Exodus 12:8](https://biblicaltheology.org.uk/exodus-12/exodus-12-8/11450/): “And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.” Exodus 12:8 is part of the account of the institution of the Passover in the book of Exodus. The context of this verse takes place during the time when the Israelites were... - [Exodus 12:7](https://biblicaltheology.org.uk/exodus-12/exodus-12-7/11449/): “And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. This particular verse is part of the instructions given to the... - [Exodus 12:6](https://biblicaltheology.org.uk/exodus-12/exodus-12-6/11448/): And ye shall keepe it vp vntill the fourteenth day of the same moneth: and the whole assembly of the congregation of Israel shall kill it in the euening. Exodus 12:6 (KJV) Exodus 12:6 is part of the narrative describing the institution of the Passover, a significant event in the history of the Israelites. The... - [Exodus 12:5](https://biblicaltheology.org.uk/exodus-12/exodus-12-5/11447/): Your lambe shall be without blemish, a male of the first yeere: yee shall take it out from the sheepe or from the goates. Exodus 12:5 (KJV) Exodus 12:5 is part of the instructions given by God to Moses and Aaron concerning the Passover, a pivotal event in Israelite history. This verse concentrates on three... - [Exodus 12:4](https://biblicaltheology.org.uk/exodus-12/exodus-12-4/11446/): “And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.” Historical Context:Exodus 12 records the events leading up to the Israelites’ departure from Egypt,... - [Exodus 12:3](https://biblicaltheology.org.uk/exodus-12/exodus-12-3/11445/): “Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house.” Historical Context:Exodus is the second book of the Bible and describes the Israelites’ liberation from slavery in Egypt.... - [Exodus 12:2](https://biblicaltheology.org.uk/exodus-12/exodus-12-2/11444/): “This month shall be unto you the beginning of months: it shall be the first month of the year to you.” Historical Context:Exodus 12 is a pivotal chapter in the Bible, describing the final plague on Egypt and the subsequent deliverance of the Israelites from slavery. God instructed Moses and Aaron regarding the institution of... - [Exodus 12:1](https://biblicaltheology.org.uk/exodus-12/exodus-12-1/11443/): "And the LORD spake unto Moses and Aaron in the land of Egypt, saying," This verse serves as the opening statement for a significant event in the book of Exodus-the institution of the Passover. Here, God addresses Moses and Aaron while they are in the land of Egypt, giving them instructions regarding the upcoming Passover... - [Exodus 11:10](https://biblicaltheology.org.uk/exodus-11/exodus-11-10/11442/): “And Moses and Aaron did all these wonders before Pharaoh: and the Lord hardened Pharaoh’s heart, so that he would not let the children of Israel go out of his land.” Historical Context:Exodus is the second book of the Bible and recounts the story of how God delivered the Israelites from slavery in Egypt. In... - [Exodus 11:8](https://biblicaltheology.org.uk/exodus-11/exodus-11-8/11441/): And all these thy seruants shall come downe vnto me, and bow downe themselues vnto me, saying, Get thee out, and all the people that follow thee; and after that I wil goe out: and he went out from Pharaoh in a great anger. Exodus 11:8 (KJV) Exodus 11:8 belongs to the narrative describing the... - [Exodus 11:9](https://biblicaltheology.org.uk/exodus-11/exodus-11-9/11440/): “And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.” Context:Exodus 11 is part of the narrative that describes the final plague and the subsequent departure of the Israelites from Egypt. The previous nine plagues had been unleashed upon Egypt, each intensifying... - [Exodus 11:7](https://biblicaltheology.org.uk/exodus-11/exodus-11-7/11439/): But against any of the children of Israel, shal not a dog moue his tongue, against man or beast: that ye may know how that the Lord doth put a difference betweene the Egyptians and Israel. Exodus 11:7 (KJV) The book of Exodus records the dramatic liberation of Israel from Egyptian bondage. At this stage... - [Exodus 11:6](https://biblicaltheology.org.uk/exodus-11/exodus-11-6/11438/): And there shall bee a great crie throughout all the land of Egypt, such as there was none like it, nor shall bee like it any more. Exodus 11:6 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In this verse, God is speaking to Moses, foretelling... - [Exodus 11:5](https://biblicaltheology.org.uk/exodus-11/exodus-11-5/11437/): And all the first borne in the lande of Egypt shall die, from the first borne of Pharaoh, that sitteth vpon his throne, euen vnto the first borne of the maid seruant that is behind the mill, and all the first borne of beasts. Exodus 11:5 (KJV) This verse is part of the narrative in... - [Exodus 11:4](https://biblicaltheology.org.uk/exodus-11/exodus-11-4/11436/): “And Moses said, Thus saith the Lord, About midnight will I go out into the midst of Egypt.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. This verse is part of the narrative leading up to the final plague, the death of the firstborn. Moses, as God’s spokesperson,... - [Exodus 11:3](https://biblicaltheology.org.uk/exodus-11/exodus-11-3/11435/): “And the LORD gave the people favour in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.” Historical Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. In... - [Exodus 11:2](https://biblicaltheology.org.uk/exodus-11/exodus-11-2/11434/): Speake now in the eares of the people, and let euery man borrowe of his neighbour, and euery woman of her neighbour, iewels of siluer, and iewels of gold. Exodus 11:2 (KJV) This verse belongs to the Exodus narrative that leads to the Israelites’ liberation from Egyptian bondage. Prior to this command, God had sent... - [Psalms 94:23](https://biblicaltheology.org.uk/psalms-94/psalms-94-23/25512/): And hee shall bring vpon them their owne iniquitie, and shall cut them off in their owne wickednesse: yea the Lord our God shall cut them off. Psalms 94:23 (KJV) And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut... - [Matthew 13:35](https://biblicaltheology.org.uk/matthew-13/matthew-13-35/33918/): That it might bee fulfilled which was spoken by the Prophet, saying, I will open my mouth in parables, I wil vtter things which haue bin kept secret from the foundation of the world. Matthew 13:35 (KJV) Context: Matthew 13 is commonly known as the “Parable of the Sower” chapter, where Jesus teaches the crowds... - [Matthew 13:34](https://biblicaltheology.org.uk/matthew-13/matthew-13-34/33917/): All these things spake Iesus vnto the multitude in parables, and without a parable spake hee not vnto them: Matthew 13:34 (KJV) Context: Let’s delve into a Bible study on Matthew 13:34 from the King James Version (KJV). This verse serves as a summary conclusion after a series of parables presented in the chapter, including... - [Matthew 13:28](https://biblicaltheology.org.uk/matthew-13/matthew-13-28/33911/): He said vnto them, An enemy hath done this. The seruants said vnto him, Wilt thou then that we goe and gather them vp? Matthew 13:28 (KJV) Context: Prior to this verse, Jesus told the parable of a man who sowed good seed in his field. While everyone was sleeping, an enemy came and sowed... - [Matthew 13:24](https://biblicaltheology.org.uk/matthew-13/matthew-13-24/33907/): Another parable put he forth vnto them, saying; The kingdome of heauen is likened vnto a man which sowed good seed in his field: Matthew 13:24 (KJV) Jesus delivered this saying as part of a series of parables while teaching by the Sea of Galilee before a large crowd of disciples and listeners. Parables were... - [Matthew 13:18](https://biblicaltheology.org.uk/matthew-13/matthew-13-18/33901/): Heare ye therefore the parable of the sower. Matthew 13:18 (KJV) Context: Matthew 13 records a series of parables shared by Jesus to teach important spiritual lessons to His disciples and the crowds. In this particular verse, Jesus urges His listeners to pay attention and understand the parable of the sower. Importance of Parables: Parables... - [Matthew 13:11](https://biblicaltheology.org.uk/matthew-13/matthew-13-11/33894/): He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen. Matthew 13:11 (KJV) He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them... - [Matthew 13:5](https://biblicaltheology.org.uk/matthew-13/matthew-13-5/33888/): Some fell vpon stony places, where they had not much earth: and foorth with they sprung vp, because they had no deepenesse of earth. Matthew 13:5 (KJV) In this verse, Jesus is telling a parable known as the Parable of the Sower. This parable is found in all three synoptic Gospels: Matthew, Mark, and Luke.... - [Psalms 96:8](https://biblicaltheology.org.uk/psalms-96/psalms-96-8/25531/): Giue vnto the Lord the glory due vnto his name: bring an offering, and come into his courts. Psalms 96:8 (KJV) Context: This verse is part of Psalm 96, which is a psalm of praise and worship. It carries a message of exalting and magnifying the Lord. “Give unto the Lord the glory due unto... - [Psalms 96:7](https://biblicaltheology.org.uk/psalms-96/psalms-96-7/25530/): Giue vnto the Lord (O yee kinreds of the people:) giue vnto the Lord glory and strength. Psalms 96:7 (KJV) Psalm 96 is a psalm of praise and thanksgiving that calls all peoples to worship the Lord, declaring His greatness and majesty. The psalm urges every nation to acknowledge God’s sovereignty and to worship Him... - [Psalms 96:5](https://biblicaltheology.org.uk/psalms-96/psalms-96-5/25528/): For all the gods of the nations are idoles: but the Lord made the heauens. Psalms 96:5 (KJV) Psalm 96 is considered one of the “royal psalms,” a hymn of praise attributed to King David, and it serves as a call to worship and praise the Lord among the nations. The psalm emphasizes the unique... - [Psalms 95:11](https://biblicaltheology.org.uk/psalms-95/psalms-95-11/25523/): Unto whom I sware in my wrath: that they should not enter into my rest. Psalms 95:11 (KJV) Psalm 95 is a song of praise and a call to worship the Lord. It opens with an invitation to exult and make a joyful noise to God, acknowledging Him as the rock of our salvation. The... - [Psalms 95:10](https://biblicaltheology.org.uk/psalms-95/psalms-95-10/25522/): Fortie yeeres long was I grieued with this generation: and sayd, It is a people that doe erre in their heart: and they haue not knowen my wayes. Psalms 95:10 (KJV) Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have... - [Psalms 95:7](https://biblicaltheology.org.uk/psalms-95/psalms-95-7/25519/): For he is our God, and we are the people of his pasture, and the sheepe of his hand: to day if yee will heare his voyce, Psalms 95:7 (KJV) The book of Psalms is a collection of poetic and worshipful songs attributed to King David and other writers, and Psalm 95 is a psalm... - [Psalms 95:6](https://biblicaltheology.org.uk/psalms-95/psalms-95-6/25518/): O come, let vs worship and bowe downe: let vs kneele before the Lord our maker. Psalms 95:6 (KJV) Psalm 95 is a hymn of praise that calls the people of Israel to worship the living God. While many Psalms are traditionally linked to King David, the superscription of Psalm 95 does not explicitly attribute... - [Psalms 95:5](https://biblicaltheology.org.uk/psalms-95/psalms-95-5/25517/): The sea is his, and he made it: and his hands formed the dry land. Psalms 95:5 (KJV) The sea is his, and he made it: and his hands formed the dry land. Psalms 95:5 (KJV) Context: The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, thanksgiving, and lament.... - [Matthew 14:8](https://biblicaltheology.org.uk/matthew-14/matthew-14-8/33949/): And she, being before instructed of her mother, said, Giue me heere Iohn Baptists head in a charger. Matthew 14:8 (KJV) This verse is part of the narrative in Matthew chapter 14, which recounts the events leading up to the execution of John the Baptist. In it we hear Herodias’ daughter speaking. To understand its... - [Matthew 14:2](https://biblicaltheology.org.uk/matthew-14/matthew-14-2/33943/): And said vnto his seruants, This is Iohn the Baptist, hee is risen from the dead, and therfore mighty workes doe shew foorth themselues in him. Matthew 14:2 (KJV) The surrounding narrative of Matthew 14:1‑12 sets the stage for Herod’s startling remark. In these verses we read of King Herod’s uneasy recollection of John the... - [Matthew 13:58](https://biblicaltheology.org.uk/matthew-13/matthew-13-58/33941/): And hee did not many mighty workes there, because of their vnbeliefe. Matthew 13:58 (KJV) Context: This verse is found in the context of Jesus’ visit to His hometown, Nazareth. In the preceding verses (Matthew 13:54‑57), the people in the synagogue recognized Him as the carpenter’s son and took offense at Him; the passage does... - [Matthew 13:57](https://biblicaltheology.org.uk/matthew-13/matthew-13-57/33940/): And they were offended in him. But Iesus said vnto them, A Prophet is not without honour, saue in his owne countrey, and in his owne house. Matthew 13:57 (KJV) In this passage Jesus is in his hometown of Nazareth, having just finished teaching in the synagogue. The people who had known him growing up... - [Matthew 13:38](https://biblicaltheology.org.uk/matthew-13/matthew-13-38/33921/): The field is the world. The good seed, are the children of the kingdome: but the tares are the children of the wicked one. Matthew 13:38 (KJV) Matthew 13:38 is part of the Parable of the Wheat and the Tares that Jesus shared with His disciples to illustrate the nature of the kingdom of heaven... - [Psalms 100:2](https://biblicaltheology.org.uk/psalms-100/psalms-100-2/25568/): Serue the Lord with gladnes: come before his presence with singing. Psalms 100:2 (KJV) Psalm 100 is a celebrated psalm of thanksgiving that calls the people of God to worship with joy and gratitude. The book of Psalms, a collection of poetic and musical compositions written by various authors including King David, presents this verse... - [Psalms 100:1](https://biblicaltheology.org.uk/psalms-100/psalms-100-1/25567/): Make a ioyfull noise vnto the Lord, all ye lands. Psalms 100:1 (KJV) Psalm 100 is a psalm of thanksgiving and praise. While many psalms bear a Davidic superscription, this psalm does not, and some scholars suggest it may have been used for a temple dedication, though that is not certain. The psalm calls all... - [Psalms 99:6](https://biblicaltheology.org.uk/psalms-99/psalms-99-6/25563/): Moses and Aaron among his Priests, and Samuel among them that call vpon his Name: they called vpon the Lord, and he answered them. Psalms 99:6 (KJV) Psalm 99 is a psalm of praise and exaltation of the Lord’s reign and holiness. It declares God’s majesty, righteousness, and steadfast faithfulness to His people. Verse 6... - [Psalms 99:2](https://biblicaltheology.org.uk/psalms-99/psalms-99-2/25559/): The Lord is great in Zion: and he is high aboue all people. Psalms 99:2 (KJV) The LORD is great in Zion; and he is high above all the people. Psalms 99:2 (KJV) Psalm 99 belongs to the collection of praise and worship psalms often called the Enthronement (or Royal) Psalms (Psalms 93‑99). These psalms... - [Psalms 98:4](https://biblicaltheology.org.uk/psalms-98/psalms-98-4/25552/): Make a ioyfull noise vnto the Lord, all the earth: make a lowd noise, and reioyce, and sing praise. Psalms 98:4 (KJV) Psalm 98 is a song of praise and thanksgiving to God for His salvation and righteous acts. The psalm celebrates God’s victory and deliverance for His people and emphasizes the universal nature of... - [Psalms 97:8](https://biblicaltheology.org.uk/psalms-97/psalms-97-8/25544/): Sion heard, and was glad, and the daughters of Iudah reioyced: because of thy iudgements, O Lord. Psalms 97:8 (KJV) Understanding the setting and background of this verse is essential for proper interpretation. Psalm 97 is attributed to King David and is classified as a psalm of praise and celebration. It emphasizes God’s sovereign rule... - [Psalms 97:5](https://biblicaltheology.org.uk/psalms-97/psalms-97-5/25541/): The hilles melted like waxe at the presence of the Lord: at the presence of the Lord of the whole earth. Psalms 97:5 (KJV) Psalm 97 is a psalm of praise and exultation, declaring the majesty and sovereignty of God. It focuses on the power and glory of the Lord and the righteous judgment He... - [Psalms 96:10](https://biblicaltheology.org.uk/psalms-96/psalms-96-10/25533/): Say among the heathen, that the Lord reigneth: the world also shalbe established that it shall not be moued: he shall iudge the people righteously. Psalms 96:10 (KJV) Historical Context: The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and prayer to God. Psalm 96 is attributed to King... - [Matthew 15:30](https://biblicaltheology.org.uk/matthew-15/matthew-15-30/34007/): And great multitudes came vnto him, hauing with them those that were lame, blinde, dumbe, maimed, and many others, and cast them downe at Iesus feet, and he healed them: Matthew 15:30 (KJV) This verse belongs to the larger passage of Matthew 15:29‑31, which records a striking moment in Jesus’ earthly ministry. Great crowds gathered... - [Matthew 15:20](https://biblicaltheology.org.uk/matthew-15/matthew-15-20/33997/): These are the things which defile a man: But to eate with vnwashen hands, defileth not a man. Matthew 15:20 (KJV) In this verse Jesus is responding to the Pharisees and scribes who questioned Him about why His disciples transgressed the tradition of the elders by eating with unwashed hands (see Matthew 15:2). The religious... - [Matthew 15:15](https://biblicaltheology.org.uk/matthew-15/matthew-15-15/33992/): Then answered Peter, and said vnto him, Declare vnto vs this parable. Matthew 15:15 (KJV) The phrase “Then answered Peter and said unto him, Declare unto us this parable” is sometimes cited, but it does not appear in the King James Version of the Bible. In the Gospel accounts concerning Jesus’ teaching on defilement—emphasizing what... - [Matthew 15:6](https://biblicaltheology.org.uk/matthew-15/matthew-15-6/33983/): And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition. Matthew 15:6 (KJV) he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Matthew 15:6 (KJV) Context: Matthew 15:6 is part... - [Matthew 14:34](https://biblicaltheology.org.uk/matthew-14/matthew-14-34/33975/): And when they were gone ouer, they came into þ land of Genesaret. Matthew 14:34 (KJV) In the preceding verses (Matthew 14:22‑33), Jesus sent His disciples ahead in a boat while He dismissed the crowds and went up a mountain to pray. During the night the disciples encountered a stormy sea, and Jesus walked on... - [Matthew 14:29](https://biblicaltheology.org.uk/matthew-14/matthew-14-29/33970/): And he said, Come. And when Peter was come downe out of the ship, he walked on the water, to go to Iesus. Matthew 14:29 (KJV) And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. Matthew 14:29 (KJV) “This verse is... - [Matthew 14:19](https://biblicaltheology.org.uk/matthew-14/matthew-14-19/33960/): And hee commanded the multitude to sit downe on the grasse, & tooke the fiue loaues, and the two fishes, and looking vp to heauen, hee blessed, and brake, and gaue the loaues to his Disciples, and the Disciples to the multitude. Matthew 14:19 (KJV) This verse is part of the account of Jesus feeding... - [Matthew 14:18](https://biblicaltheology.org.uk/matthew-14/matthew-14-18/33959/): He said, Bring them hither to me. Matthew 14:18 (KJV) He said, Bring them hither to me. Matthew 14:18 (KJV) This verse belongs to the well‑known account of Jesus feeding the multitude with five loaves and two fish, commonly called the feeding of the 5,000. To understand its significance we must look at the broader... - [Matthew 14:9](https://biblicaltheology.org.uk/matthew-14/matthew-14-9/33950/): And the king was sorie: neuerthelesse for the othes sake, and them which sate with him at meate, he commanded it to be giuen her: Matthew 14:9 (KJV) This verse is part of the account of the death of John the Baptist, a significant prophet in the Bible. To understand it, we must examine the... - [Psalms 102:4](https://biblicaltheology.org.uk/psalms-102/psalms-102-4/25583/): My heart is smitten, and withered like grasse: so that I forget to eate my bread. Psalms 102:4 (KJV) Historical Context: Psalm 102 is presented as a prayer of an afflicted person who pours out a lament before God. Scholars classify it as a lament rather than a penitential psalm, emphasizing deep distress, longing for... - [Psalms 101:8](https://biblicaltheology.org.uk/psalms-101/psalms-101-8/25579/): I will earely destroy all the wicked of the land: that I may cut off all wicked doers from the citie of the Lord. Psalms 101:8 (KJV) Psalm 101 is attributed to King David and is commonly described as a psalm of personal integrity and godly leadership. In this verse David affirms his resolve to... - [Psalms 101:6](https://biblicaltheology.org.uk/psalms-101/psalms-101-6/25577/): Mine eyes shall be vpon the faithfull of the land, that they may dwell with me: he that walketh in a perfect way, he shall serue me. Psalms 101:6 (KJV) Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall... - [Psalms 101:5](https://biblicaltheology.org.uk/psalms-101/psalms-101-5/25576/): Whoso priuily slandereth his neighbour, him will I cut off: him that hath an high looke, and a proud heart, will not I suffer. Psalms 101:5 (KJV) Psalm 101 is attributed to David and is often classified as a royal psalm, expressing the king’s commitment to righteousness and the standards he expects of those who... - [Psalms 101:2](https://biblicaltheology.org.uk/psalms-101/psalms-101-2/25573/): I will behaue my selfe wisely in a perfect way, O when wilt thou come vnto me? I will walke within my house with a perfect heart. Psalms 101:2 (KJV) The Book of Psalms is a collection of 150 poetic songs that express praise, worship, lament, and thanksgiving. Although many of the psalms have been... - [Matthew 16:4](https://biblicaltheology.org.uk/matthew-16/matthew-16-4/34020/): A wicked and adulterous generation seeketh after a signe, and there shall no signe be giuen vnto it, but the signe of the Prophet Ionas. And hee left them, and departed. Matthew 16:4 (KJV) This verse is part of a conversation between Jesus and the Pharisees and Sadducees who came to test him and seek... - [Matthew 16:3](https://biblicaltheology.org.uk/matthew-16/matthew-16-3/34019/): And in the morning, It will be foule weather to day: for the skie is red and lowring. O ye hypocrites, yee can discerne the face of the skie, but can ye not discerne the signes of the times? Matthew 16:3 (KJV) In this passage Jesus rebukes the religious leaders for their inability to perceive... - [Matthew 16:1](https://biblicaltheology.org.uk/matthew-16/matthew-16-1/34017/): The Pharises also, with the Sadduces, came, and tempting, desired him that hee would shew them a signe from heauen. Matthew 16:1 (KJV) In this passage we encounter two of the most influential religious groups of first‑century Judaism. The Pharisees were meticulous observers of the Mosaic Law and its oral traditions, while the Sadducees were... - [Matthew 15:37](https://biblicaltheology.org.uk/matthew-15/matthew-15-37/34014/): And they did all eate, and were filled: and they tooke vp of the broken meate that was left, seuen baskets full. Matthew 15:37 (KJV) Context: This verse is part of the narrative where Jesus miraculously feeds a multitude of people with just a few loaves of bread and fish. It follows the account of... - [Matthew 15:36](https://biblicaltheology.org.uk/matthew-15/matthew-15-36/34013/): And he tooke the seuen loaues and the fishes, and gaue thankes, and brake them, and gaue to his disciples, and the disciples to the multitude. Matthew 15:36 (KJV) Context and Background: Matthew 15:36 is part of a larger passage that recounts one of Jesus’ miracles, commonly known as the feeding of the four thousand.... - [Matthew 15:31](https://biblicaltheology.org.uk/matthew-15/matthew-15-31/34008/): Insomuch that the multitude wondred, when they saw the dumbe to speake, the maimed to be whole, the lame to walke, and the blind to see: and they glorified the God of Israel. Matthew 15:31 (KJV) In this chapter, Jesus is approached by the Pharisees and scribes who questioned Him about the disciples’ failure to... - [Psalms 104:8](https://biblicaltheology.org.uk/psalms-104/psalms-104-8/25637/): They go vp by the mountaines: they goe downe by the valleys vnto the place which thou hast founded for them. Psalms 104:8 (KJV) Psalm 104 is a beautiful hymn of praise to God as the creator and sustainer of the world. It explores various aspects of God’s creation and marvels at His wisdom and... - [Psalms 104:1](https://biblicaltheology.org.uk/psalms-104/psalms-104-1/25630/): Blesse the Lord, O my soule, O Lord my God, thou art very great: thou art clothed with honour and maiestie. Psalms 104:1 (KJV) The verse opens with a heartfelt invitation to bless the Lord, the psalmist addressing his own soul and urging himself to offer praise and gratitude to God. This exhortation serves as... - [Psalms 103:21](https://biblicaltheology.org.uk/psalms-103/psalms-103-21/25628/): Blesse ye the Lord all yee his hostes: ye ministers of his that doe his pleasure. Psalms 103:21 (KJV) Psalm 103 is a psalm of David that praises and extols the Lord for His abundant mercy, forgiveness, and compassion. It is a hymn of gratitude and worship, reminding us of God’s goodness and the benefits... - [Psalms 102:22](https://biblicaltheology.org.uk/psalms-102/psalms-102-22/25601/): When the people are gathered together: and the kingdomes to serue the Lord. Psalms 102:22 (KJV) The wording “When the people are gathered together, and the kingdoms, to serve the Lord” does not appear as a verbatim verse in the King James Version or in other standard biblical texts. Nonetheless, the sentiment expressed by the... - [Psalms 102:20](https://biblicaltheology.org.uk/psalms-102/psalms-102-20/25599/): To heare the groning of the prisoner: to loose those that are appointed to death: Psalms 102:20 (KJV) Context: Psalm 102 is categorized as a penitential psalm and is attributed to the authorship of an afflicted individual who is pouring out their complaint before the Lord. The psalmist acknowledges their mortality, the brevity of life,... - [Psalms 102:15](https://biblicaltheology.org.uk/psalms-102/psalms-102-15/25594/): So the heathen shall feare the Name of the Lord: and all the kings of the earth thy glory. Psalms 102:15 (KJV) Psalm 102 is a heartfelt prayer of an afflicted individual who pours out his soul before the Lord, seeking divine intervention and deliverance. The psalmist openly declares deep distress, physical weakness, and sorrow,... - [Psalms 102:8](https://biblicaltheology.org.uk/psalms-102/psalms-102-8/25587/): Mine enemies reproch me all the day: and they that are mad against me, are sworne against me. Psalms 102:8 (KJV) Psalm 102 is a heartfelt prayer of an afflicted individual who pours out his distress and seeks God’s mercy and intervention. It is classified as a penitential psalm, expressing deep anguish and lamentation. In... - [Psalms 102:6](https://biblicaltheology.org.uk/psalms-102/psalms-102-6/25585/): I am like a Pelican of the wildernes: I am like an owle of the desert. Psalms 102:6 (KJV) “I am like a pelican of the wilderness: I am like an owl of the desert.” Psalm 102 is a psalm of lament that records the prayer of an afflicted individual pouring out his heart before... - [Matthew 17:2](https://biblicaltheology.org.uk/matthew-17/matthew-17-2/34046/): And was transfigured before them, and his face did shine as the Sunne, and his raiment was white as the light. Matthew 17:2 (KJV) To better understand this verse, let’s explore its surrounding context. In the preceding verses, Jesus had foretold His impending death and resurrection (Matthew 16:21). He had also spoken about the necessity... - [Matthew 16:22](https://biblicaltheology.org.uk/matthew-16/matthew-16-22/34038/): Then Peter tooke him, and began to rebuke him, saying, Be it farre from thee Lord: This shal not be vnto thee. Matthew 16:22 (KJV) This verse belongs to a pivotal exchange between Jesus and His disciples, especially Peter. To grasp its meaning we must look at the surrounding context. In Matthew 16 Jesus asked,... - [Matthew 16:16](https://biblicaltheology.org.uk/matthew-16/matthew-16-16/34032/): And Simon Peter answered, and said, Thou art Christ the sonne of the liuing God. Matthew 16:16 (KJV) In Matthew 16:13‑20 we find a pivotal conversation in the region of Caesarea Philippi. Jesus first asks the disciples, “Whom do men say that I, the Son of man, am?” (Matt 16:13, KJV). The disciples reply with... - [Matthew 16:12](https://biblicaltheology.org.uk/matthew-16/matthew-16-12/34028/): Then vnderstood they how that he bade them not beware of the leauen of bread: but of the doctrine of the Pharisees, and of the Sadduces. Matthew 16:12 (KJV) This verse belongs to a larger passage in Matthew 16 where Jesus is speaking with His disciples. In the verses that precede it, He warns them... - [Matthew 16:10](https://biblicaltheology.org.uk/matthew-16/matthew-16-10/34026/): Neither the seuen loaues of the foure thousand, and how many baskets ye tooke vp? Matthew 16:10 (KJV) “For where two or three are gathered together in my name, there am I in the midst of them.” (Matthew 18:20) Context: In Matthew 18, Jesus teaches His disciples about humility, forgiveness, and church discipline. The passage... - [Matthew 16:9](https://biblicaltheology.org.uk/matthew-16/matthew-16-9/34025/): Doe ye not yet vnderstand, neither remember the fiue loaues of the fiue thousand, and how many baskets ye tooke vp? Matthew 16:9 (KJV) “Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?” Context: Matthew 16:9 is part of a larger conversation between... - [Matthew 16:8](https://biblicaltheology.org.uk/matthew-16/matthew-16-8/34024/): Which when Iesus perceiued, he said vnto them, O ye of little faith, why reason ye among your selues, because ye haue brought no bread? Matthew 16:8 (KJV) Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Matthew 16:8 (KJV)... - [Matthew 16:7](https://biblicaltheology.org.uk/matthew-16/matthew-16-7/34023/): And they reasoned among themselues, saying, It is because we haue taken no bread. Matthew 16:7 (KJV) Context: In this verse, Jesus is having a conversation with His disciples. Prior to this, Jesus had performed miracles such as feeding the multitude and healing the sick. Now, He warns the disciples about the leaven of the... - [Psalms 105:10](https://biblicaltheology.org.uk/psalms-105/psalms-105-10/25674/): And confirmed the same vnto Iacob for a law: and to Israel for an euerlasting couenant: Psalms 105:10 (KJV) and to Israel for an everlasting covenant: Psalms 105:10 (KJV) Psalm 105 is a hymn of thanksgiving and praise that celebrates God’s steadfast faithfulness to His people throughout history. Verse 10 declares that God “confirmed the... - [Psalms 105:2](https://biblicaltheology.org.uk/psalms-105/psalms-105-2/25666/): Sing vnto him; sing Psalmes vnto him: talke yee of all his wondrous workes. Psalms 105:2 (KJV) Psalm 105 is a song of praise and thanksgiving that celebrates God’s faithfulness and the marvelous deeds He has performed for His people. The opening call, “Sing unto him, sing psalms unto him,” emphasizes the importance of public,... - [Psalms 104:29](https://biblicaltheology.org.uk/psalms-104/psalms-104-29/25658/): Thou hidest thy face, they are troubled, thou takest away their breath, they die: and returne to their dust. Psalms 104:29 (KJV) Context: Psalm 104 is a hymn of praise to God for His creation and sustaining power. It celebrates God’s sovereignty over the natural world and His care for all living creatures. The psalmist... - [Psalms 104:20](https://biblicaltheology.org.uk/psalms-104/psalms-104-20/25649/): Thou makest darknesse, and it is night: wherein all the beasts of the forrest doe creepe forth. Psalms 104:20 (KJV) Psalms 104 is a poetic psalm attributed to King David that praises God as the Creator and Sustainer of all things in nature. It acknowledges God’s wisdom and power in the design and functioning of... - [Psalms 104:18](https://biblicaltheology.org.uk/psalms-104/psalms-104-18/25647/): The hie hilles are a refuge for the wilde goates: and the rockes for the conies. Psalms 104:18 (KJV) Context and Background: Psalm 104 is a poetic psalm attributed to King David that praises God’s creation and providence. It is known as a hymn of creation that celebrates God as the creator and sustainer of... - [Psalms 104:17](https://biblicaltheology.org.uk/psalms-104/psalms-104-17/25646/): Where the birds make their nests: as for the Storke, the firre trees are her house. Psalms 104:17 (KJV) as for the stork, the fir trees are her house. Psalms 104:17 (KJV) Psalm 104 is a beautiful hymn of praise to God for His creation and providence over the earth. The psalmist acknowledges God’s wisdom... - [Psalms 104:13](https://biblicaltheology.org.uk/psalms-104/psalms-104-13/25642/): He watereth the hilles from his chambers: the earth is satisfied with the fruit of thy workes. Psalms 104:13 (KJV) Psalm 104 is a hymn of praise that declares God as Creator and emphasizes His sustaining power over all creation. The verse portrays water as a life‑giving resource, symbolising God’s provision and the continual care... - [Matthew 17:24](https://biblicaltheology.org.uk/matthew-17/matthew-17-24/34068/): And when they were come to Capernaum, they that receiued tribute money, came to Peter, and said, Doeth not your master pay tribute? Matthew 17:24 (KJV) The scene takes place in Capernaum, a Galilean town where Jesus frequently lodged during His public ministry. The collectors of the temple tax—officials charged with gathering the didrachma required... - [Matthew 17:23](https://biblicaltheology.org.uk/matthew-17/matthew-17-23/34067/): And they shall kill him, and the third day he shall be raised againe: And they were exceeding sorie. Matthew 17:23 (KJV) “But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.”... - [Matthew 17:20](https://biblicaltheology.org.uk/matthew-17/matthew-17-20/34064/): And Iesus said vnto them, Because of your vnbeliefe: for verily I say vnto you, If yee haue faith as a graine of mustard seed, yee shall say vnto this mountaine; Remoue hence to yonder place: and it shall remoue, and nothing shall be vnpossible vnto you. Matthew 17:20 (KJV) And Jesus said unto them,... - [Matthew 17:16](https://biblicaltheology.org.uk/matthew-17/matthew-17-16/34060/): And I brought him to thy disciples, and they could not cure him. Matthew 17:16 (KJV) Prior to this incident Jesus had just returned from the Mount of Transfiguration, where He was transfigured before Peter, James, and John. They had witnessed the glory of Christ and heard the voice of God affirming Jesus as His... - [Matthew 17:11](https://biblicaltheology.org.uk/matthew-17/matthew-17-11/34055/): And Iesus answered, and said vnto them, Elias truely shall first come, and restore all things: Matthew 17:11 (KJV) And Jesus answered and said unto them, Elias truly shall first come, and restore all things. Matthew 17:11 (KJV) In this passage Jesus is speaking to His disciples after the transfiguration, when He had been gloriously... - [Matthew 17:4](https://biblicaltheology.org.uk/matthew-17/matthew-17-4/34048/): Then answered Peter, and saide vnto Iesus, Lord, it is good for vs to be here: If thou wilt, let vs make here three tabernacles: one for thee, and one for Moses, and one for Elias. Matthew 17:4 (KJV) Context: Matthew 17:4 is part of the Transfiguration account. Prior to this verse Jesus took Peter,... - [Psalms 105:31](https://biblicaltheology.org.uk/psalms-105/psalms-105-31/25695/): He spake, and there came diuers sorts of flies: and lice in all their coasts. Psalms 105:31 (KJV) Context: Psalm 105 is a psalm of praise and thanksgiving to God for His faithfulness to His people throughout history. It recounts events from Abraham through the Israelites’ deliverance from Egypt and their journey to the Promised... - [Psalms 105:30](https://biblicaltheology.org.uk/psalms-105/psalms-105-30/25694/): The land brought foorth frogs in abundance: in the chambers of their kings. Psalms 105:30 (KJV) Psalm 105 is a song of praise and thanksgiving, celebrating God’s faithfulness to the people of Israel throughout their history. The psalm repeatedly emphasizes the covenant that God made with Abraham and the way He has fulfilled that promise... - [Psalms 105:29](https://biblicaltheology.org.uk/psalms-105/psalms-105-29/25693/): Hee turned their waters into blood: and slew their fish. Psalms 105:29 (KJV) Psalm 105:29 (KJV) is a psalm of praise and thanksgiving, recounting the faithfulness of God to His covenant with Israel. It reflects on the history of Israel from the time of Abraham to the Exodus and the establishment of the nation. In... - [Psalms 105:28](https://biblicaltheology.org.uk/psalms-105/psalms-105-28/25692/): Hee sent darknesse, and made it darke: and they rebelled not against his word. Psalms 105:28 (KJV) Psalm 105 is a psalm of praise and thanksgiving to God for His faithfulness to the nation of Israel. It recounts the history of God’s covenant with Abraham and the deliverance of the Israelites from Egypt, reminding believers... - [Psalms 105:21](https://biblicaltheology.org.uk/psalms-105/psalms-105-21/25685/): Hee made him lord of his house: and ruler of all his substance: Psalms 105:21 (KJV) Context: To better understand this verse, it is helpful to consider the broader context of Psalm 105. This psalm is a song of praise and thanksgiving to God for His faithfulness to His people, especially the nation of Israel.... - [Psalms 105:18](https://biblicaltheology.org.uk/psalms-105/psalms-105-18/25682/): Whose feete they hurt with fetters: he was layd in iron. Psalms 105:18 (KJV) Psalm 105 is a psalm of thanksgiving and praise, recounting the history of God’s faithfulness to the nation of Israel. It recalls the covenant God made with Abraham and how He fulfilled His promises to the people of Israel throughout their... - [Psalms 105:12](https://biblicaltheology.org.uk/psalms-105/psalms-105-12/25676/): When they were but a few men in number: yea very few, & strangers in it. Psalms 105:12 (KJV) When they were but a few men in number; yea, very few, and strangers in it. Psalms 105:12 (KJV) In the preceding verses of Psalm 105 the psalmist recalls the covenant that God made with Abraham,... - [Psalms 105:11](https://biblicaltheology.org.uk/psalms-105/psalms-105-11/25675/): Saying, Unto thee will I giue the land of Canaan: the lot of your inheritance. Psalms 105:11 (KJV) Psalm 105 is a hymn of praise and thanksgiving that reflects on God’s steadfast faithfulness to Israel. Traditionally attributed to King David, the psalm recounts the history of God’s covenant with Abraham and the fulfillment of His... - [Matthew 18:24](https://biblicaltheology.org.uk/matthew-18/matthew-18-24/34095/): And when hee had begun to reckon, one was brought vnto him which ought him ten thousand talents. Matthew 18:24 (KJV) This verse is part of the parable of the unforgiving servant that Jesus shared in response to a question from the disciples about who is the greatest in the kingdom of heaven, and also... - [Matthew 18:23](https://biblicaltheology.org.uk/matthew-18/matthew-18-23/34094/): Therefore is the kingdome of heauen likened vnto a certaine king, which would take accompt of his seruants. Matthew 18:23 (KJV) Jesus introduces the parable of the unforgiving servant in response to Peter’s question about how many times one should forgive a brother who sins against him. Peter suggests “seven times,” but Jesus expands the... - [Matthew 17:26](https://biblicaltheology.org.uk/matthew-17/matthew-17-26/34070/): Peter saith vnto him, Of strangers. Iesus saith vnto him, Then are the children free. Matthew 17:26 (KJV) Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. Matthew 17:26 (KJV) Matthew 17:24‑27 records an incident in which tax collectors approached Peter and asked whether it was lawful to pay... - [Psalms 106:4](https://biblicaltheology.org.uk/psalms-106/psalms-106-4/25713/): Remember me, O Lord, with the fauour that thou bearest vnto thy people: O visite me with thy saluation: Psalms 106:4 (KJV) Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; Psalms 106:4 (KJV) Psalm 106:4 is a heartfelt plea to God for His favor... - [Psalms 105:43](https://biblicaltheology.org.uk/psalms-105/psalms-105-43/25707/): And he brought forth his people with ioy: and his chosen with gladnesse: Psalms 105:43 (KJV) “He brought forth his people with joy, and his chosen with gladness.” “He brought them out with gladness, and with a shout of triumph.” Context: The Book of Psalms is a collection of poetic and heartfelt songs or hymns... - [Psalms 105:40](https://biblicaltheology.org.uk/psalms-105/psalms-105-40/25704/): The people asked, and he brought quailes: and satisfied them with the bread of heauen. Psalms 105:40 (KJV) Historical Context: After many years of slavery in Egypt, the Israelites were delivered by God through miraculous signs performed by Moses, including the crossing of the Red Sea. Their journey toward the Promised Land began, but as... - [Psalms 105:37](https://biblicaltheology.org.uk/psalms-105/psalms-105-37/25701/): Hee brought them foorth also with siluer and gold: and there was not one feeble person among their tribes. Psalms 105:37 (KJV) He brought them forth also with silver and gold: and there was not one feeble person among their tribes. Psalms 105:37 (KJV) This verse belongs to Psalm 105, a psalm of thanksgiving and... - [Psalms 105:34](https://biblicaltheology.org.uk/psalms-105/psalms-105-34/25698/): He spake, and the locusts came: and catterpillers, and that without number, Psalms 105:34 (KJV) Context: To better understand this verse, let’s first consider the context of the entire psalm. Psalm 105 is a song of praise and thanksgiving to God for His faithfulness to His people, the Israelites, throughout their history. The psalmist recounts... - [Psalms 105:32](https://biblicaltheology.org.uk/psalms-105/psalms-105-32/25696/): Hee gaue them haile for raine: and flaming fire in their laud. Psalms 105:32 (KJV) He gave them hail for rain, and flaming fire in their land. Psalms 105:32 (KJV) Let us study Psalm 105:32, a verse within a psalm of thanksgiving and praise to God for His faithfulness to Israel. The psalm surveys God’s... - [Matthew 19:15](https://biblicaltheology.org.uk/matthew-19/matthew-19-15/34121/): And he laide his hands on them, and departed thence. Matthew 19:15 (KJV) In Matthew 19:13-15, people brought children to Jesus so that He could lay His hands on them and pray. The disciples rebuked those bringing the children, attempting to prevent them from approaching Jesus. Jesus responded by emphasizing the importance of allowing children... - [Matthew 19:12](https://biblicaltheology.org.uk/matthew-19/matthew-19-12/34118/): For there are some Eunuches, which were so borne from their mothers wombe: and there are some Eunuches, which were made Eunuches of men: and there be Eunuches, which haue made themselues Eunuches for the kingdome of heauens sake. He that is able to receiue it, let him receiue it. Matthew 19:12 (KJV) This verse... - [Matthew 18:26](https://biblicaltheology.org.uk/matthew-18/matthew-18-26/34097/): The seruant therfore fell downe, and worshipped him, saying, Lord, haue patience with mee, and I will pay thee all. Matthew 18:26 (KJV) Context: To better understand the verse, it’s helpful to consider the context. In Matthew 18, Jesus is teaching his disciples about humility, forgiveness, and the importance of relationships within the Kingdom of... - [Psalms 106:13](https://biblicaltheology.org.uk/psalms-106/psalms-106-13/25722/): They soone forgate his works: they waited not for his counsell: Psalms 106:13 (KJV) Psalm 106 is a psalm of praise and confession that recounts the history of Israel, highlighting a repeated cycle of disobedience, forgetfulness, and God’s steadfast faithfulness. The psalmist points out the people’s tendency to forget the mighty acts of God and... - [Psalms 106:7](https://biblicaltheology.org.uk/psalms-106/psalms-106-7/25716/): Our fathers vnderstood not thy wonders in Egypt, they remembred not the multitude of thy mercies: but prouoked him at the sea, euen at the Red-sea. Psalms 106:7 (KJV) him at the sea, even at the Red sea. Psalms 106: 7 (KJV) Psalm 106 is a reflection on Israel’s history, focusing on their rebellion and... - [2 Thessalonians 2:16](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-16/40078/): “Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,” Context:Before we focus on verse 16, it is important to understand the context of the passage. The Apostle Paul wrote this letter to the Thessalonians to address their concerns... - [2 Thessalonians 2:15](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-15/40077/): “Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.” This verse is part of the second letter written by the Apostle Paul to the Thessalonian church. In this chapter, Paul is addressing the believers’ concerns about the second coming of Christ and the day of... - [2 Thessalonians 2:14](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-14/40076/): “Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.” Certainly! Here’s a Bible study on Historical Context: The book of 2 Thessalonians was written by the Apostle Paul, likely around AD 51-52. The Thessalonian church was facing persecution and confusion regarding the second coming of Christ.... - [2 Thessalonians 2:13](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-13/40075/): “But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:” Context:To understand this verse better, let’s first examine the context of the passage. The Apostle Paul wrote this... - [2 Thessalonians 2:12](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-12/40074/) - [2 Thessalonians 2:11](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-11/40073/): And for this cause God shall send them strong delusion, that they should beleeue a lye: 2 Thessalonians 2:11 (KJV) The Apostle Paul wrote this letter to the Thessalonian church to address concerns they had regarding the second coming of Christ. In the passage covering 2 Thessalonians 2:1‑12, Paul explains the events that must occur... - [2 Thessalonians 2:10](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-10/40072/): “And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.” Context:The book of 2 Thessalonians was written by the apostle Paul to the church in Thessalonica. In this particular chapter, Paul addresses the coming of the Lord Jesus Christ and the... - [2 Thessalonians 2:1](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-1/40063/): “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him.” Context and Background:The Apostle Paul wrote the second letter to the Thessalonians to address certain concerns and correct misunderstandings about the return of Jesus Christ. In this verse, Paul begins by emphasizing the importance of... - [2 Thessalonians 1:9](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-9/40059/): Who shalbe punished with euerlasting destruction from the presence of the Lord, and from the glory of his power: 2 Thessalonians 1:9 (KJV) 2 Thessalonians is an epistle written by the apostle Paul to the church in Thessalonica, a city in Macedonia. This letter was composed to address specific concerns and challenges faced by the... - [2 Thessalonians 1:8](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-8/40058/): In flaming fire, taking vengeance on them that know not God, and that obey not the Gospel of our Lorde Iesus Christ, 2 Thessalonians 1:8 (KJV) The quoted passage “But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath.” does not appear in any verse of the... - [2 Thessalonians 1:12](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-12/40062/): That the Name of our Lord Iesus Christ may bee glorified in you, and ye in him, according to the grace of our God, and the Lord Iesus Christ. 2 Thessalonians 1:12 (KJV) Let us study 2 Thessalonians 1:12 in the King James Version. This verse concludes Paul’s second letter to the Thessalonians, a letter... - [2 Thessalonians 1:11](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-11/40061/): “Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power.” Context:The Apostle Paul wrote this letter to the Thessalonian church to encourage and strengthen them in their faith. In the previous verses,... - [2 Thessalonians 1:10](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-10/40060/): When hee shall come to bee glorified in his Saints, and to bee admired in all them that beleeue (because our testimony among you was beleeued) in that day. 2 Thessalonians 1:10 (KJV) This verse is part of the Apostle Paul’s second letter to the Thessalonians. In this section, Paul addresses the Thessalonian believers with... - [2 Thessalonians 1:7](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-7/40057/): “And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels.” Context: The book of 2 Thessalonians was written by the Apostle Paul to the church in Thessalonica. The believers in Thessalonica were undergoing persecution and facing various challenges. In this particular verse, Paul... - [2 Thessalonians 1:6](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-6/40056/): “Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;” Context:The apostle Paul wrote this letter to the Thessalonians, a group of believers in Thessalonica. The purpose of this letter was to encourage and strengthen them in their faith, particularly in light of the second coming of Christ. In... - [2 Thessalonians 1:5](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-5/40055/): “Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer” Context:Before diving into the verse, it’s important to understand the context in which it was written. The Apostle Paul wrote this letter to the church in Thessalonica, a... - [2 Thessalonians 1:4](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-4/40054/): So that wee our selues glorie in you in the Churches of God, for your patience and faith in all your persecutions and tribulations that yee endure. 2 Thessalonians 1:4 (KJV) Thus we also rejoice in you, seeing the patience and faith you display in all the persecutions and tribulations you endure. The second letter... - [2 Thessalonians 1:3](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-3/40053/): Wee are bound to thanke God alwayes for you, brethren, as it is meete, because that your faith groweth exceedingly, and the charitie of euery one of you al towards each other aboundeth: 2 Thessalonians 1:3 (KJV) Paul, Silvanus (also known as Silas), and Timothy write to the church of the Thessalonians, a congregation established... - [2 Thessalonians 1:2](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-2/40052/): “Grace unto you, and peace, from God our Father and the Lord Jesus Christ.” Background:The Apostle Paul wrote the second letter to the Thessalonians, a church in the city of Thessalonica. The purpose of this letter was to address certain misconceptions and encourage the believers amidst persecution and trials. Grace:Paul begins the verse by extending... - [2 Thessalonians 1:1](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-1/40051/): “Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:” Context:The book of 2 Thessalonians is one of the epistles written by the Apostle Paul to the church in Thessalonica. It is believed to have been written shortly after the first epistle to address certain... - [2 Samuel 24:9](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-9/18325/): “And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.” In this verse, we find the account of King David ordering a census of the people... - [2 Samuel 24:5](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-5/18321/): “And they passed over Jordan, and pitched in Aroer, on the right side of the city that lieth in the midst of the river of Gad, and toward Jazer” Context:The verse is part of a narrative that describes King David’s decision to take a census of the people of Israel. This act of counting the... - [2 Samuel 24:17](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-17/18333/):   “And the LORD sent an angel unto the camp toward the end of the morning; and there was a plague in the camp, and it fell upon the people.” Context:In this verse, we find King David acknowledging his sin after he had ordered a census to be taken of the people of Israel. This... - [2 Samuel 24:3](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-3/18319/): “And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?” Context: The verse is part of the account of King... - [2 Samuel 23:39](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-39/18316/):   “Uriah the Hittite: thirty and seven in all.” This verse concludes the list of David’s mighty men. After naming warriors individually, the passage ends by highlighting Uriah the Hittite—a name heavy with moral and spiritual significance because of David’s sin in 2 Samuel 11. The closing phrase summarizes the total number of mighty men,... - [2 Samuel 23:38](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-38/18315/): “Ira an Ithrite, and Gareb an Ithrite.” Context:2 Samuel 23:38 (KJV) says, “Ira an Ithrite, Gareb an Ithrite.” This verse is found in the closing verses of 2 Samuel 23, which is often referred to as David’s last words. In these verses, David lists his mighty men, the valiant warriors who fought alongside him. Each... - [2 Samuel 23:37](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-37/18314/):   “Zelek the Ammonite, Naharai the Beerothite, armourbearer to Joab the son of Zeruiah.” 2 Samuel 23 records David’s mighty men, an elite group of warriors who supported him during his rise and reign as king. This chapter is partly a roll call—names that might seem small or easy to skim, but they represent real... - [2 Samuel 23:34](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-34/18311/): “Eliphelet the son of Ahasbai, the son of the Maachathite; Eliam the son of Ahithophel the Gilonite.” This verse is part of a genealogy, specifically, the list of David’s mighty men. In the preceding verses of 2 Samuel 23, we find a detailed account of the valiant warriors who served under King David. These men... - [2 Samuel 23:22](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-22/18300/): “And Benaiah the son of Jehoiada, a valiant man of war, of the thirty, and of the chief of the captains: he lifted up his hand against three hundred men, and slew them with a spear; only he escaped alive.” In order to gain a deeper understanding of this verse, it is helpful to provide... - [2 Samuel 23:21](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-21/18299/): “And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.” Context:Before examining the verse itself, it’s important to understand the context in which... - [2 Samuel 22:33](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-33/18259/): “God is my strength and power: and he maketh my way perfect.” Context:This verse is part of a song of thanksgiving and praise that David composed after God delivered him from his enemies, including King Saul, who had been pursuing him. This song is also found in the book of Psalms as Psalm 18. Acknowledging... - [2 Samuel 22:23](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-23/18249/):   “For all his judgments were before me: and as for his statutes, I did not depart from them.” Here, David acknowledges the righteous character of God and his commitment to following God’s commandments. Let’s break down the verse and explore its significance: “For all his judgments were before me”: David acknowledges that he was... - [2 Samuel 22:17](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-17/18243/):   “He sent from above, he took me; he drew me out of many waters.” 2 Samuel 22:17 is part of a longer psalm, known as David’s Song of Deliverance or David’s Psalm of Thanksgiving, which is recorded in 2 Samuel 22. This psalm is a poetic expression of David’s gratitude to God for delivering him... - [2 Samuel 21:19](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-19/18223/): “And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaare-oregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.” This verse is part of a historical account of battles and wars involving Israel and the Philistines. Let’s break... - [2 Samuel 21:12](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-12/18216/):   “Then David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabeshgilead, which had stolen them from the street of Bethshan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa.” This verse is part of a larger narrative in 2... - [2 Samuel 20:3](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-3/18181/): “And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.” Context:To better... - [2 Samuel 20:20](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-20/18198/): “And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.” Historical Context:2 Samuel 20:20 is part of a narrative that takes place after the death of Absalom, King David’s rebellious son. Sheba, a man from the tribe of Benjamin, instigated a rebellion against David’s reign.... - [2 Samuel 19:23](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-23/18158/):   “The king said unto Shimei, Thou shalt not die. And the king sware unto him.” This verse is part of the narrative of King David’s return to Jerusalem after being temporarily exiled due to the rebellion of his son, Absalom. Shimei, mentioned in this verse, was a member of the house of Saul and... - [2 Samuel 19:9](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-9/18144/): “And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.” 2 Samuel 19:9 describes a time of turmoil... - [2 Samuel 17:11](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-11/18084/): “Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.” Context:In this verse, Ahithophel, a counselor of King David, is giving his advice to Absalom, who has rebelled against... - [2 Samuel 17:2](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-2/18075/): “And I will come upon him while he is weary and weak-handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only.” 2 Samuel 17:2 is part of a larger narrative in the Old Testament that describes the conflict between King David and... - [2 Samuel 16:23](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-23/18073/): “And the counsel of Ahithophel, which he counseled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.” This verse is situated in the context of a significant event in the life of King David. At this... - [2 Samuel 15:23](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-23/18036/):   “And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.” Context:This verse is part of the narrative of Absalom’s rebellion against his father, King David. Absalom had conspired... - [2 Samuel 15:18](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-18/18031/): “And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.” Certainly! Here is a Bible study on 2 Samuel 15:18 (KJV) states, “And all his servants passed on beside him; and... - [2 Samuel 15:16](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-16/18029/): “And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.” This verse occurs in the context of Absalom’s rebellion against King David. Absalom, David’s son, had cunningly won the hearts of the people by appearing just and fair in his judgments.... - [2 Samuel 15:11](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-11/18024/): “And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not anything.” Historical Context: To understand the significance of this verse, it is important to consider the historical context. This verse is part of the account of Absalom’s rebellion against his father, King... - [2 Samuel 15:9](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-9/18022/):   “And the king said unto him, Go in peace. So he arose, and went to Hebron.” This verse is part of a larger narrative that recounts the events surrounding Absalom’s rebellion against his father, King David. Absalom, who was one of David’s sons, had devised a plan to win the hearts of the people... - [2 Samuel 15:6](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-6/18019/): “And it came to pass, when the people were in the field, that the king went out, to the city, at a time appointed.” Certainly! Here is a Bible study on amuel 15:6 (KJV) says, “And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the... - [2 Samuel 15:5](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-5/18018/): “And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.” Context: This verse is part of the account of Absalom’s rebellion against King David. Absalom, David’s son, was a charismatic and ambitious individual who sought to seize the... - [2 Peter 3:18](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-18/40956/): “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.” Grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever. Amen. 05:26:41 Certainly! Let’s do a Bible study... - [2 Peter 3:17](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-17/40955/): “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.” Context:Before diving into the specific verse, it’s essential to understand the context of the entire chapter. In 2 Peter 3, the apostle Peter addresses the scepticism regarding the... - [2 Peter 3:9](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-9/40947/): “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” Context:The book of 2 Peter was written by the Apostle Peter to encourage and strengthen the early Christian communities. In this particular passage, Peter... - [2 Peter 3:8](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-8/40946/): “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.” Context:Second Peter is a letter written by the apostle Peter to encourage and instruct the early Christian believers. In this particular chapter, Peter addresses the issue of false... - [2 Peter 3:7](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-7/40945/): “But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.” Context:To better understand the meaning of this verse, let’s look at its context. In the preceding verses, Peter addresses the skeptics who doubted the second... - [2 Peter 3:6](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-6/40944/): “Whereby the world that then was, being overflowed with water, perished” Context:The book of 2 Peter was written by the apostle Peter, likely towards the end of his life. In this letter, Peter addresses false teachers and encourages believers to grow in their faith and knowledge of Jesus Christ. In 2 Peter 3, he focuses... - [2 Peter 3:4](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-4/40942/): “And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” Certainly! Here is a Bible study on Verse: “And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they... - [2 Peter 3:3](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-3/40941/): “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts” Context and Background:The book of 2 Peter was written by the apostle Peter, who addresses it to believers in various regions. The primary theme of 2 Peter is to encourage believers in their faith and warn them about... - [2 Peter 3:2](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-2/40940/): “That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour.” Context:The Apostle Peter wrote the Second Epistle of Peter as a letter to the early Christian church. In this particular verse, Peter is reminding the believers... - [2 Samuel 15:10](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-10/18023/): “But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.” Historical Context: In this verse, we find Absalom, the son of King David, plotting to overthrow his father and take the throne for himself. Absalom had... - [2 Samuel 10:18](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-18/17882/): “And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.” Context: This verse is part of a larger narrative in 2 Samuel that describes the military conflicts faced by King David and... - [2 Peter 3:16](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-16/40954/): “As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.” Context: The book of 2 Peter is a letter written by the apostle Peter, likely... - [2 Peter 3:15](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-15/40953/): “And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you.” Context:Before diving into the verse itself, it’s important to understand the context of 2 Peter. The apostle Peter wrote this letter to address the growing issue of... - [2 Peter 3:14](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-14/40952/): “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” Context:Before diving into the verse, let’s understand the context of 2 Peter 3. In this chapter, the apostle Peter addresses the issue of the second coming of Jesus Christ and the... - [2 Peter 3:13](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-13/40951/): “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.” Context:The book of 2 Peter was written by the apostle Peter as his second letter to the early Christian believers. In this particular chapter, Peter addresses the issue of false teachers and their denial of the second coming... - [2 Peter 3:11](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-11/40949/): “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” Context:The book of 2 Peter was written by... - [2 Peter 3:10](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-10/40948/): “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” Context:The book of 2 Peter is a letter written... - [2 Peter 3:1](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-1/40939/): “This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance.” Context:The book of 2 Peter was written by the apostle Peter, who addresses this letter to the “beloved” or the beloved believers. In this particular verse, Peter refers to his second epistle, indicating... - [2 Peter 2:22](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-22/40938/): “But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” Certainly! Let’s explore 2 Peter 2:22 from the King James Version (KJV) of the Bible. This verse is part of a larger passage... - [2 Peter 2:7](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-7/40923/): “And delivered just Lot, vexed with the filthy conversation of the wicked: 2 Peter 2:7 (KJV)” Historical Background: The book of 2 Peter is attributed to the Apostle Peter, who wrote it as a letter to the early Christian believers. The purpose of this letter was to encourage them in their faith and warn them... - [2 Peter 2:6](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-6/40922/): “And turning the cities of Sodom and Gomorrha into ashes, condemned them with an overthrow, making them an example unto those that after should live ungodly.” Historical Context:The book of 2 Peter is attributed to the apostle Peter, who wrote it near the end of his life to address various concerns and issues within the... - [2 Peter 2:5](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-5/40921/): “And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly” Certainly! Here’s a Bible study on Historical Context: The book of 2 Peter was written by the apostle Peter, likely near the end of his life, to address issues... - [2 Peter 2:3](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-3/40919/): “And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.” Context:Second Peter is a letter written by the apostle Peter to the early Christian communities. In this particular passage, Peter is warning about false teachers and their destructive influence... - [2 Peter 2:21](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-21/40937/): “For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.” This verse is found in the second chapter of the second epistle of Peter. In this chapter, Peter addresses the issue of false prophets and... - [2 Peter 2:20](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-20/40936/): “For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse than the beginning.” Context:The book of 2 Peter is a letter written by the Apostle Peter to encourage and warn the early... - [2 Peter 2:19](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-19/40935/): “While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. Second Peter is an epistle written by the apostle Peter, who addresses false... - [2 Peter 2:16](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-16/40932/): “But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.” Context:To better understand this verse, let’s start by looking at the broader context of 2 Peter 2. In this chapter, Peter addresses the issue of false prophets and teachers who were bringing destructive heresies into the... - [2 Peter 2:14](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-14/40930/): “Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 2 Peter 2:14 (KJV)” Context:The book of 2 Peter was written by the apostle Peter as a letter to the early Christian believers. In this particular chapter, Peter is warning the... - [2 Peter 2:12](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-12/40928/): “But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption.” Context:The book of 2 Peter was written by the apostle Peter, likely towards the end of his life, as a letter to encourage and warn the... - [2 Peter 2:10](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-10/40926/): “But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.” Context:The book of 2 Peter was written by the apostle Peter to address false teachers and their destructive influence within the early Christian community. In this... - [2 Peter 2:2](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-2/40918/): “And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.” Context:Before delving into the verse itself, it’s important to understand the context of the passage. The apostle Peter wrote this second letter to warn and exhort the early Christian believers about false teachers and the... - [2 Peter 1:8](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-8/40903/): “For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.” Context:The second epistle of Peter was written by the Apostle Peter, one of the disciples of Jesus Christ. This letter was addressed to the believers who had... - [2 Peter 1:6](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-6/40901/): “And to knowledge temperance; and to temperance patience; and to patience godliness;” Context:The book of 2 Peter is a letter written by the apostle Peter to the early Christian believers. In this letter, Peter emphasizes the importance of growing in faith, knowledge, and godliness, and warns against false teachers and their destructive doctrines. Knowledge:In the... - [2 Peter 1:5](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-5/40900/): “And beside this, giving all diligence, add unto your faith virtue; and to virtue knowledge;” Context:Before delving into the specific verse, it is helpful to understand the context in which it was written. The Second Epistle of Peter was written by the apostle Peter to address false teachings and encourage believers in their faith. In... - [2 Peter 1:4](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-4/40899/): “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” Context:The book of 2 Peter is a letter written by the Apostle Peter to Christians who were facing false teachings and moral corruption.... - [2 Peter 1:20](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-20/40915/): “Knowing this first, that no prophecy of the scripture is of any private interpretation.” Context:It’s important to understand the context of a verse to grasp its meaning fully. The Apostle Peter wrote this letter, commonly known as 2 Peter, as a farewell message to the believers before his imminent death (2 Peter 1:14). The purpose... - [2 Peter 1:19](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-19/40914/): “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 2 Peter 1:19 (KJV)” Context:To fully understand a Bible verse, it’s important to consider its context.... - [2 Peter 1:18](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-18/40913/): “And this voice which came from heaven we heard, when we were with him in the holy mount.” Context:The Book of 2 Peter was written by the apostle Peter, and it serves as his second letter to the early Christian believers. In this particular chapter, Peter addresses the importance of growing in the knowledge and... - [2 Peter 1:15](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-15/40910/): “Moreover, I will endeavor that ye may be able after my decease to have these things always in remembrance.” Context:The book of 2 Peter is attributed to the apostle Peter, who wrote it as his second letter to the early Christian church. This letter serves as a reminder of the truths and teachings of the... - [2 Peter 1:12](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-12/40907/): “Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.” Context:Second Peter is an epistle written by the apostle Peter. In this letter, Peter addresses the importance of spiritual growth, the dangers of false teachers, and the certainty of... - [2 Peter 1:11](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-11/40906/): “But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.” Context:2 Peter is a letter written by the apostle Peter to encourage and instruct believers in the early Christian church. In this particular verse, Peter is discussing the virtues and qualities... - [2 Peter 1:10](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-10/40905/): “Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall” Context:The book of 2 Peter was written by the apostle Peter, likely near the end of his life, to encourage and exhort the believers in the face of false teachers and to... - [2 Peter 1:2](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-2/40897/): “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord” Context:The book of 2 Peter was written by the apostle Peter as his second epistle to the early Christian church. In this letter, Peter addresses various issues such as false teachers, the second coming of Christ, and the... - [2 Kings 9:36](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-36/19467/): “Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel.” Context:2 Kings 9:36 is part of the account of Jehu’s rise to power as king of... - [2 Kings 9:35](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-35/19466/): “And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.” Context:In this verse, we find a description of the fate of Jezebel, the wicked queen of Israel. Jezebel had been involved in promoting idolatry and leading the people of Israel... - [2 Kings 9:9](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-9/19440/): “And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.” This verse is part of a prophecy given by the prophet Elisha to Jehu, who was anointed as king over Israel. To understand its significance, let’s provide some... - [2 Kings 9:5](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-5/19436/): “And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.” Historical Context:To understand the significance of this verse, it is important to have some background information. At... - [2 Kings 9:33](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-33/19464/): “And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.” Context:2 Kings 9:33 is a verse from the Old Testament, specifically from the account of Jehu’s rise to power and his actions against the... - [2 Kings 9:28](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-28/19459/): “Now his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.” Context and Background:2 Kings 9:28 is a verse from the Old Testament, specifically from the book of 2 Kings. This verse refers to the death and burial of King Ahaziah of... - [2 Kings 9:18](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-18/19449/): “So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.” Context:This verse is part of the account of... - [2 Kings 9:17](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-17/19448/): “And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?” Context:To understand the significance of 2 Kings 9:17, it’s important to... - [Exodus 18:8](https://biblicaltheology.org.uk/exodus-18/exodus-18-8/11634/): “And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel’s sake, and all the travail that had come upon them by the way, and how the LORD delivered them.” Historical Context: Exodus is the second book of the Bible and it narrates the story... - [Exodus 18:7](https://biblicaltheology.org.uk/exodus-18/exodus-18-7/11632/): "And Moses went out to meet his father-in-law, and did obeisance, and kissed him; and they asked each other of their welfare, and they came into the tent." This verse is part of the narrative in the book of Exodus that recounts the journey of the Israelites out of Egypt and their encounters in the... - [Exodus 18:6](https://biblicaltheology.org.uk/exodus-18/exodus-18-6/11631/): And he said vnto Moses, I thy father in law Iethro am come vnto thee, and thy wife, and her two sonnes with her. Exodus 18:6 (KJV) In Exodus 18, Moses’ father‑in‑law, Jethro, visits him in the wilderness after hearing about the miracles God had done for the Israelites. “And Jethro, Moses’ father‑in‑law, came with... - [Exodus 18:5](https://biblicaltheology.org.uk/exodus-18/exodus-18-5/11630/): And Iethro Moses father in law came with his sonnes and his wife vnto Moses into the wildernes, where he encamped at the mount of God. Exodus 18:5 (KJV) Exodus 18:5 records the arrival of Jethro, Moses’ father‑in‑law, together with his wife and sons, to meet Moses in the wilderness where the Israelites had encamped... - [Exodus 18:4](https://biblicaltheology.org.uk/exodus-18/exodus-18-4/11629/): And the name of the other was Eliezer: for the God of my father, said he, was mine helpe, and deliuered me from the sword of Pharaoh. Exodus 18:4 (KJV) The verse records the name of the younger son, Eliezer, and includes the declaration that the God of my father is my help and delivered... - [Exodus 18:3](https://biblicaltheology.org.uk/exodus-18/exodus-18-3/11628/): “And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this verse, we find Moses’ family reuniting... - [Exodus 18:2](https://biblicaltheology.org.uk/exodus-18/exodus-18-2/11627/): Then Iethro Moses father in law tooke Zipporah Moses wife, after he had sent her backe, Exodus 18:2 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this verse we encounter Jethro, the father‑in‑law of Moses, and Zipporah, Moses’ wife.... - [Exodus 18:1](https://biblicaltheology.org.uk/exodus-18/exodus-18-1/11626/): "When Jethro, the priest of Midian, Moses’ father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt." Context and Background:Exodus 18 is situated within the larger narrative of the book of Exodus. It follows the miraculous deliverance of... - [Exodus 17:16](https://biblicaltheology.org.uk/exodus-17/exodus-17-16/11625/): “For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.” Exodus 17:16 is found within the context of the Israelites’ journey in the wilderness after their deliverance from slavery in Egypt. In this particular chapter, the Israelites are engaged in a battle with the Amalekites... - [Exodus 17:15](https://biblicaltheology.org.uk/exodus-17/exodus-17-15/11624/): “And Moses built an altar, and called the name of it Jehovahnissi.” Context:The book of Exodus recounts the liberation of the Israelites from slavery in Egypt and their journey to the Promised Land under the leadership of Moses. In this particular passage, the Israelites have just defeated the Amalekites in a battle at Rephidim. Moses... - [Exodus 17:14](https://biblicaltheology.org.uk/exodus-17/exodus-17-14/11623/): And the Lord said vnto Moses, Write this for a memoriall in a booke, and rehearse it in the eares of Ioshua: for I will vtterly put out the remembrance of Amalek from vnder heauen. Exodus 17:14 (KJV) In Exodus 17:14 the Lord speaks to Moses after the Israelites have crossed the Red Sea and... - [Exodus 17:13](https://biblicaltheology.org.uk/exodus-17/exodus-17-13/11622/): “And Joshua discomfited Amalek and his people with the edge of the sword.” Context:The book of Exodus recounts the story of the Israelites’ journey from slavery in Egypt to their eventual arrival at Mount Sinai. In this particular passage, the Israelites are engaged in a battle with the Amalekites, who attacked them in the wilderness... - [Exodus 17:12](https://biblicaltheology.org.uk/exodus-17/exodus-17-12/11621/): “But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.” Exodus 17:12 recounts... - [Exodus 17:11](https://biblicaltheology.org.uk/exodus-17/exodus-17-11/11620/): “And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.” This verse is part of the account of the battle between the Israelites and the Amalekites in the wilderness after the Israelites had crossed the Red Sea. Let’s explore the context and... - [Exodus 17:10](https://biblicaltheology.org.uk/exodus-17/exodus-17-10/11619/): “So Joshua did as Moses had said to him and fought with Amalek. And Moses, Aaron, and Hur went up to the top of the hill.” This verse is part of the account of the Israelites’ journey in the wilderness after their liberation from slavery in Egypt. It depicts a significant event that took place... - [Exodus 17:9](https://biblicaltheology.org.uk/exodus-17/exodus-17-9/11618/): “And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in mine hand.” Context:Exodus 17:9 takes place during the Israelites’ journey in the wilderness after their liberation from slavery in Egypt. They are now facing... - [Exodus 17:8](https://biblicaltheology.org.uk/exodus-17/exodus-17-8/11617/): “Then came Amalek, and fought with Israel in Rephidim.” Context:Exodus 17 is part of the narrative of the Israelites’ journey in the wilderness after their liberation from Egypt. In this chapter, the Israelites are traveling from the wilderness of Sin to Rephidim. They encounter a challenge as the Amalekites come to fight against them. Amalek:Amalek... - [Exodus 17:7](https://biblicaltheology.org.uk/exodus-17/exodus-17-7/11616/): “And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?” Context:Exodus 17 describes the events that occurred shortly after the Israelites had been delivered from Egypt and were journeying through the... - [Exodus 17:6](https://biblicaltheology.org.uk/exodus-17/exodus-17-6/11615/): Behold, I will stand before thee there, vpon the rocke in Horeb, and thou shalt smite the rocke, and there shall come water out of it, that the people may drinke. And Moses did so, in the sight of the Elders of Israel. Exodus 17:6 (KJV) Context: Exodus 17:6 is part of the narrative of... - [Exodus 17:5](https://biblicaltheology.org.uk/exodus-17/exodus-17-5/11614/): And the Lord said vnto Moses, Goe on before the people, and take with thee of the Elders of Israel: and thy rod wherewith thou smotest the riuer, take in thine hand, and goe. Exodus 17:5 (KJV) Exodus 17 is part of the narrative of the Israelites’ journey from Egypt to the Promised Land. The... - [Exodus 17:4](https://biblicaltheology.org.uk/exodus-17/exodus-17-4/11613/): And Moses cried vnto the Lord, saying, What shall I doe vnto this people? They be almost ready to stone me. Exodus 17:4 (KJV) Historical Context: This episode occurs during the Israelites’ wanderings in the wilderness after their deliverance from Egypt and the crossing of the Red Sea. Having recently received God’s miraculous provision of... - [Exodus 17:3](https://biblicaltheology.org.uk/exodus-17/exodus-17-3/11612/): “And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?” In this verse, we find the Israelites in the wilderness shortly after their miraculous deliverance from Egypt.... - [Exodus 17:2](https://biblicaltheology.org.uk/exodus-17/exodus-17-2/11611/): Wherefore the people did chide with Moses and said, Giue vs water that wee may drinke. And Moses said vnto them, Why chide you with mee? Wherefore doe ye tempt the Lord ? Exodus 17:2 (KJV) Exodus 17:2 is part of the narrative of the Israelites’ journey through the wilderness after their deliverance from Egypt.... - [Exodus 17:1](https://biblicaltheology.org.uk/exodus-17/exodus-17-1/11610/): "And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord, and pitched in Rephidim: and there was no water for the people to drink." Context:Exodus 17 is part of the larger narrative of the Israelites’ journey from Egypt to the... - [Exodus 16:36](https://biblicaltheology.org.uk/exodus-16/exodus-16-36/11609/): “Now an omer is the tenth part of an ephah.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this particular verse, Moses is instructing the people regarding the quantity of manna they are to gather and keep as a memorial... - [Exodus 16:35](https://biblicaltheology.org.uk/exodus-16/exodus-16-35/11608/): “And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna until they came unto the borders of the land of Canaan.” Exodus 16:35 is a verse that describes the miraculous provision of manna to the children of Israel during their wilderness journey. To better... - [Exodus 16:34](https://biblicaltheology.org.uk/exodus-16/exodus-16-34/11607/): As the Lord commaunded Moses, so Aaron layd it vp before the Testimonie, to be kept. Exodus 16:34 (KJV) Context: Exodus 16 recounts events after the Israelites crossed the Red Sea and began their journey through the wilderness. The Israelites had been delivered from slavery in Egypt and were now in the desert, facing challenges... - [Exodus 16:33](https://biblicaltheology.org.uk/exodus-16/exodus-16-33/11606/): "And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the Lord, to be kept for your generations." Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. After their departure from... - [Exodus 16:32](https://biblicaltheology.org.uk/exodus-16/exodus-16-32/11605/): And Moses said, This is the thing which the Lord commandeth: Fill an Omer of it to bee kept for your generations, that they may see the bread wherewith I haue fed you in the wildernesse, when I brought you forth from the land of Egypt. Exodus 16:32 (KJV) Exodus 16 recounts the events that... - [Exodus 16:31](https://biblicaltheology.org.uk/exodus-16/exodus-16-31/11604/): “And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.” Context:Exodus 16 describes the events that occurred after the Israelites’ escape from Egypt and their journey in the wilderness. They had been complaining about their lack of... - [Exodus 16:30](https://biblicaltheology.org.uk/exodus-16/exodus-16-30/11603/): “So the people rested on the seventh day.” Exodus 16:30 is part of a larger context that describes the events following the Israelites’ departure from Egypt and their journey through the wilderness. At this point in the narrative, the Israelites had been delivered from slavery in Egypt and were now in the wilderness of Sin.... - [Exodus 16:29](https://biblicaltheology.org.uk/exodus-16/exodus-16-29/11602/): "See, for that the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day." Historical Context:Exodus 16 takes place during the Israelites’ journey through the wilderness after... - [Exodus 16:28](https://biblicaltheology.org.uk/exodus-16/exodus-16-28/11601/):   “And the Lord said unto Moses, How long refuse ye to keep my commandments and my laws?” Exodus 16 is a chapter that recounts the events following the Israelites’ departure from Egypt. After their liberation from slavery, the Israelites found themselves in the wilderness, and they began to complain about the lack of food.... - [Exodus 16:27](https://biblicaltheology.org.uk/exodus-16/exodus-16-27/11600/): “And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.” Context:The verse is part of the narrative in Exodus describing the Israelites’ journey through the wilderness after their miraculous deliverance from slavery in Egypt. In this specific passage, the Israelites have... - [Exodus 16:26](https://biblicaltheology.org.uk/exodus-16/exodus-16-26/11599/): “Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.” This verse is part of the narrative in the book of Exodus that describes the Israelites’ journey through the wilderness after their liberation from slavery in Egypt. During their time in the wilderness, the... - [Exodus 16:25](https://biblicaltheology.org.uk/exodus-16/exodus-16-25/11598/): And Moses saide, Eate that to day, for to day is a Sabbath vnto the Lord: to day yee shall not finde it in the field. Exodus 16:25 (KJV) “And Moses said, Eat that today; for today is the sabbath unto the LORD: to‑morrow is a holy day; to‑day ye shall not find it in... - [Exodus 16:24](https://biblicaltheology.org.uk/exodus-16/exodus-16-24/11597/): And they laid it vp till the morning, as Moses bade: and it did not stinke, neither was there any worme therein. Exodus 16:24 (KJV) Exodus 16 recounts the events that took place in the wilderness after the Israelites’ miraculous deliverance from Egypt. After their escape they found themselves in the desert, and hunger became... - [Exodus 16:23](https://biblicaltheology.org.uk/exodus-16/exodus-16-23/11596/): “And he said unto them, This is that which the Lord hath said, To morrow is the rest of the holy sabbath unto the Lord: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.” Context... - [Exodus 16:22](https://biblicaltheology.org.uk/exodus-16/exodus-16-22/11595/): And it came to passe that on the sixt day they gathered twice as much bread, two Omers for one man: and all the rulers of the Congregation came and told Moses. Exodus 16:22 (KJV) Exodus 16 records the Israelites’ journey through the wilderness after their deliverance from Egyptian slavery. While camped in the desert... - [Exodus 16:21](https://biblicaltheology.org.uk/exodus-16/exodus-16-21/11594/): “And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.” Exodus 16:21 is a part of the narrative of the Israelites’ journey through the wilderness after their deliverance from Egypt. In this chapter, the Israelites are in the wilderness of Sin, and they are hungry... - [Exodus 16:20](https://biblicaltheology.org.uk/exodus-16/exodus-16-20/11593/): "Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them." Context:Exodus 16 recounts the events following the Israelites’ escape from Egypt and their journey in the wilderness. They had been wandering for about a month since leaving... - [Exodus 16:19](https://biblicaltheology.org.uk/exodus-16/exodus-16-19/11592/): “And Moses said, Let no man leave of it till the morning.” Context:Exodus 16 records the events that took place after the Israelites had crossed the Red Sea and were journeying through the wilderness towards Mount Sinai. The people of Israel had been complaining about their lack of food, and in response, God provided them... - [Exodus 16:18](https://biblicaltheology.org.uk/exodus-16/exodus-16-18/11591/): "And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating." Exodus 16:18 is part of the account of the Israelites’ journey in the wilderness after their liberation from Egypt. In this verse, we... - [Exodus 16:17](https://biblicaltheology.org.uk/exodus-16/exodus-16-17/11590/): And the children of Israel did so, and gathered some more, some lesse. Exodus 16:17 (KJV) Exodus 16 records the Israelites’ journey through the wilderness after their deliverance from Egypt. The people had been grumbling about their lack of food, and God promised to provide bread from heaven—manna. This verse captures the moment when the... - [Exodus 16:16](https://biblicaltheology.org.uk/exodus-16/exodus-16-16/11589/): This is the thing which the Lord hath commanded: gather of it euery man according to his eating: an Omer for euery man, according to the number of your persons, take yee euery man for them which are in his tents. Exodus 16:16 (KJV) In this verse, Moses conveys God’s commandment to the Israelites regarding... - [Exodus 16:15](https://biblicaltheology.org.uk/exodus-16/exodus-16-15/11588/): And when the children of Israel saw it, they said one to another, It is Manna: for they wist not what it was. And Moses said vnto them, This is the bread which the Lord hath giuen you to eate. Exodus 16:15 (KJV) This verse belongs to the account of the Israelites’ journey through the... - [Exodus 16:14](https://biblicaltheology.org.uk/exodus-16/exodus-16-14/11587/): "And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground." Context:The book of Exodus describes the journey of the Israelites from slavery in Egypt to the Promised Land. In Exodus 16, the Israelites had... - [Exodus 16:13](https://biblicaltheology.org.uk/exodus-16/exodus-16-13/11586/): "And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host." Context:Exodus 16 is part of the narrative of the Israelites’ journey in the wilderness after their liberation from slavery in Egypt. They had been delivered from Egypt through... - [Exodus 16:12](https://biblicaltheology.org.uk/exodus-16/exodus-16-12/11585/): “I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.” Context:Exodus 16 takes place after the Israelites had been liberated from slavery in Egypt... - [Exodus 16:11](https://biblicaltheology.org.uk/exodus-16/exodus-16-11/11584/): And the Lord spake vnto Moses, saying, Exodus 16:11 (KJV) Exodus 16:11 is a brief introductory verse that opens a larger passage in the book of Exodus, a work that records the Israelites’ liberation from slavery in Egypt and their subsequent journey toward the Promised Land, including the giving of the Law at Mount Sinai.... - [Exodus 16:10](https://biblicaltheology.org.uk/exodus-16/exodus-16-10/11583/): And it came to passe as Aaron spake vnto the whole Congregation of the children of Israel, that they looked toward the wildernesse, and behold, the glory of the Lord appeared in the cloude. Exodus 16:10 (KJV) Exodus 16 records the period immediately after the Israelites were delivered from Egyptian slavery. They were journeying through... - [Exodus 16:9](https://biblicaltheology.org.uk/exodus-16/exodus-16-9/11582/): And Moses spake vnto Aaron, Say vnto all the Congregation of the children of Israel, Come neere before the Lord: for hee hath heard your murmurings. Exodus 16:9 (KJV) Exodus 16 is set during the Israelites’ wanderings in the wilderness after their deliverance from Egypt. Having crossed the Red Sea, they were now traveling toward... - [Exodus 16:8](https://biblicaltheology.org.uk/exodus-16/exodus-16-8/11581/): “And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.” Context:The book of... - [Exodus 16:7](https://biblicaltheology.org.uk/exodus-16/exodus-16-7/11580/): And in the morning, then ye shall see the glory of the Lord, for that he heareth your murmurings against the Lord: And what are wee, that yee murmure against vs? Exodus 16:7 (KJV) Exodus 16:7 occurs in the narrative of the Israelites’ journey through the wilderness after their deliverance from Egypt. As they travel,... - [Exodus 16:6](https://biblicaltheology.org.uk/exodus-16/exodus-16-6/11579/): And Moses and Aaron said vnto all the children of Israel, At euen, then ye shall know that the Lord hath brought you out from the land of Egypt. Exodus 16:6 (KJV) Exodus 16 records the events that took place shortly after the Israelites’ departure from Egypt. While journeying through the wilderness the people began... - [Exodus 16:5](https://biblicaltheology.org.uk/exodus-16/exodus-16-5/11578/): “And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.” Context:Exodus 16 is set during the time when the Israelites were journeying through the wilderness after their deliverance from slavery in Egypt. The people were... - [Exodus 16:4](https://biblicaltheology.org.uk/exodus-16/exodus-16-4/11577/): "Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no." Exodus 16:4 is part of the account of the Israelites’ journey in the... - [Exodus 16:3](https://biblicaltheology.org.uk/exodus-16/exodus-16-3/11576/): And the children of Israel saide vnto them, Would to God wee had died by the hand of the Lord in the land of Egypt, when wee sate by the flesh pots, and when we did eate bread to the full: for ye haue brought vs forth into this wildernesse, to kill this whole assembly... - [Exodus 16:2](https://biblicaltheology.org.uk/exodus-16/exodus-16-2/11575/):   “And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness.” This verse is part of the narrative of the book of Exodus, which recounts the events following the Israelites’ escape from slavery in Egypt and their journey through the wilderness towards the Promised Land. Here, the people... - [Exodus 16:1](https://biblicaltheology.org.uk/exodus-16/exodus-16-1/11574/): And they tooke their iourney from Elim, and all the Congregation of the children of Israel came vnto the wildernesse of Sin, which is betweene Elim and Sinai, on the fifteenth day of the second moneth after their departing out of the land of Egypt. Exodus 16:1 (KJV) Exodus 16:1 marks an important transition in... - [Exodus 15:27](https://biblicaltheology.org.uk/exodus-15/exodus-15-27/11573/): “And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.” Exodus 15:27 is part of the narrative of the Israelites’ journey through the wilderness after their miraculous deliverance from slavery in Egypt. Let’s examine the context and explore the significance of... - [Exodus 15:26](https://biblicaltheology.org.uk/exodus-15/exodus-15-26/11572/): And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt doe that which is right in his sight, and wilt giue eare to his Commandements, and keepe all his Statutes, I will put none of these diseases vpon thee, which I haue brought vpon the Egyptians: for I... - [Exodus 15:25](https://biblicaltheology.org.uk/exodus-15/exodus-15-25/11571/): And he cried vnto the Lord: and the Lord shewed him a tree, which when hee had cast into the waters, the waters were made sweete: there he made a statute & an ordinance, and there he proued them, Exodus 15:25 (KJV) This quotation does not appear in the traditional Masoretic Text or in the... - [Exodus 15:24](https://biblicaltheology.org.uk/exodus-15/exodus-15-24/11570/): And the people murmured against Moses, saying, What shall wee drinke? Exodus 15:24 (KJV) This verse comes from the book of Exodus, specifically after the Israelites crossed the Red Sea and witnessed the destruction of the Egyptian army. They had been delivered from slavery and were now journeying through the wilderness towards the Promised Land.... - [Exodus 15:23](https://biblicaltheology.org.uk/exodus-15/exodus-15-23/11569/): And when they came to Marah, they could not drinke of the waters of Marah, for they were bitter: therefore the name of it was called Marah. Exodus 15:23 (KJV) Context: Exodus 15:23 is part of the account of the Israelites’ journey after their miraculous deliverance from Egypt and crossing of the Red Sea. The... - [Exodus 15:22](https://biblicaltheology.org.uk/exodus-15/exodus-15-22/11568/): “So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.” Context:Exodus 15:22 is a verse that takes place shortly after the Israelites’ miraculous crossing of the Red Sea. They had just witnessed God’s mighty deliverance from... - [Exodus 15:21](https://biblicaltheology.org.uk/exodus-15/exodus-15-21/11567/): “And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.” Historical Context:Exodus 15:21 is part of the song of triumph sung by Moses and the Israelites after they crossed the Red Sea and witnessed the destruction of Pharaoh’s army. The... - [Exodus 15:20](https://biblicaltheology.org.uk/exodus-15/exodus-15-20/11566/): "And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances." Context:Exodus 15:20 is part of the song of Moses and the Israelites after their deliverance from Egypt. The entire chapter of Exodus 15 records this song, often referred... - [Exodus 15:19](https://biblicaltheology.org.uk/exodus-15/exodus-15-19/11565/): “For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the Lord brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.” Context:Exodus 15 records the song of Moses and the Israelites after... - [Exodus 15:18](https://biblicaltheology.org.uk/exodus-15/exodus-15-18/11564/): “The Lord shall reign forever and ever.” This verse is part of a song of victory and praise known as the Song of Moses. It is a celebration of God’s deliverance of the Israelites from the pursuing Egyptian army after they had crossed the Red Sea. In this verse, Moses acknowledges and declares the eternal... - [Exodus 15:17](https://biblicaltheology.org.uk/exodus-15/exodus-15-17/11563/): Thou shalt bring them in, and plant them in the mountaine of thine inheritance, in the place, O Lord, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands haue established. Exodus 15:17 (KJV) Exodus 15:17 belongs to the song of victory and praise that the Israelites sang... - [Exodus 15:16](https://biblicaltheology.org.uk/exodus-15/exodus-15-16/11562/): “Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.” This verse is a part of the Song of Moses, which was sung by Moses and the Israelites... - [Exodus 15:15](https://biblicaltheology.org.uk/exodus-15/exodus-15-15/11561/): “Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.” Context:Exodus 15 is a song of victory and praise to God after the Israelites crossed the Red Sea and witnessed the destruction of the Egyptian army. Moses and... - [Exodus 15:14](https://biblicaltheology.org.uk/exodus-15/exodus-15-14/11560/): The people shall heare, and be afraid: sorrow shall take hold on the inhabitants of Palestina. Exodus 15:14 (KJV) The wording “The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina” does not appear in the Masoretic text of Exodus 15:14. The Song of Moses recorded in Exodus 15... - [Exodus 15:13](https://biblicaltheology.org.uk/exodus-15/exodus-15-13/11559/): “Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.” Context:Exodus 15 marks the Israelites’ song of deliverance and praise to God after their miraculous crossing of the Red Sea and witnessing the destruction of Pharaoh’s army. The entire chapter is... - [Exodus 15:12](https://biblicaltheology.org.uk/exodus-15/exodus-15-12/11558/): Thou stretchedst out thy right hand, the earth swallowed them. Exodus 15:12 (KJV) Context: Exodus 15 records the song of Moses and the Israelites after their deliverance from the pursuing Egyptian army at the Red Sea. This song is often referred to as the “Song of Moses” or the “Song of Miriam.” It is a... - [Exodus 15:11](https://biblicaltheology.org.uk/exodus-15/exodus-15-11/11557/): Who is like vnto thee, O Lord, amongst the gods? who is like thee, glorious in holinesse, fearefull in praises, doing wonders! Exodus 15:11 (KJV) Exodus 15:1‑18 is known as the “Song of Moses,” and the related song of Miriam appears in verses 20‑21. The passage is a song of praise and thanksgiving offered after... - [Exodus 15:10](https://biblicaltheology.org.uk/exodus-15/exodus-15-10/11556/): “Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.” This verse is part of the song of Moses and the Israelites after they had crossed the Red Sea and witnessed the destruction of the Egyptian army that pursued them. It is a powerful moment of praise... - [Exodus 15:9](https://biblicaltheology.org.uk/exodus-15/exodus-15-9/11555/): The enemie said, I will pursue, I wil ouertake, I wil diuide the spoile: my lust shall be satisfied vpon them: I will draw my sword, mine hand shall destroy them. Exodus 15:9 (KJV) Context: Exodus 15:9 is part of the Song of Moses, a celebratory hymn sung by Moses and the Israelites after they... - [Exodus 15:8](https://biblicaltheology.org.uk/exodus-15/exodus-15-8/11554/): “And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.” Context:Exodus 15:8 is part of the song of Moses, which is a hymn of praise and thanksgiving to God for the miraculous deliverance of the... - [Exodus 15:7](https://biblicaltheology.org.uk/exodus-15/exodus-15-7/11553/): “And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.” This verse is part of the song of Moses and the children of Israel, also known as the Song of the Sea. It was sung by Moses and the... - [Exodus 15:6](https://biblicaltheology.org.uk/exodus-15/exodus-15-6/11552/): “Thy right hand, O Lord, is become glorious in power: thy right hand, O Lord, hath dashed in pieces the enemy.” Historical Context:Exodus 15:6 is part of a song of praise and thanksgiving sung by Moses and the Israelites after crossing the Red Sea and witnessing the destruction of the Egyptian army. The Israelites had... - [Exodus 15:5](https://biblicaltheology.org.uk/exodus-15/exodus-15-5/11551/): "The depths have covered them: they sank into the bottom as a stone." Context:Exodus 15 records the song of Moses and the Israelites after their miraculous deliverance from the pursuing Egyptian army at the Red Sea. It is a hymn of praise and thanksgiving to God for His mighty acts of salvation. Historical Background: Pharaoh’s... - [Exodus 15:4](https://biblicaltheology.org.uk/exodus-15/exodus-15-4/11550/): “Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.” Context:Exodus 15 marks a pivotal moment in the history of Israel. The Israelites had just been miraculously delivered from slavery in Egypt through the parting of the Red Sea. This chapter contains the Song... - [Exodus 15:3](https://biblicaltheology.org.uk/exodus-15/exodus-15-3/11549/): “The Lord is a man of war: the Lord is his name.” This verse comes from the Song of Moses, which was sung by the Israelites after they crossed the Red Sea, escaping from the pursuing Egyptian army. The entire song, found in Exodus 15:1-18, is a declaration of praise and thanksgiving to God for... - [Exodus 15:2](https://biblicaltheology.org.uk/exodus-15/exodus-15-2/11548/): “The Lord is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.” Historical Context:Exodus 15:2 is part of a larger passage known as the "Song of Moses" or the "Song of the Sea." It was... - [Exodus 15:1](https://biblicaltheology.org.uk/exodus-15/exodus-15-1/11547/): Then sang Moses and the children of Israel this song vnto the Lord, and spake, saying, I will sing vnto the Lord: for he hath triumphed gloriously, the horse and his rider hath he throwen into the Sea. Exodus 15:1 (KJV) Context: Exodus 15:1 is part of the Song of Moses, also called the “Song... - [Exodus 14:31](https://biblicaltheology.org.uk/exodus-14/exodus-14-31/11546/): “And Israel saw that great work which the Lord did upon the Egyptians: and the people feared the Lord, and believed the Lord, and his servant Moses.” This verse comes from the Book of Exodus, which tells the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. Exodus... - [Exodus 14:30](https://biblicaltheology.org.uk/exodus-14/exodus-14-30/11545/): “Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.” This verse is part of the account of the Israelites’ deliverance:from slavery in Egypt and their crossing of the Red Sea. Let’s explore the context and significance of this verse in... - [Exodus 14:29](https://biblicaltheology.org.uk/exodus-14/exodus-14-29/11544/): “But the children of Israel walked upon dry land in the midst of the sea, and the waters were a wall unto them on their right hand, and on their left.” Historical Context:Exodus 14:29 is part of the narrative of the Israelites’ escape from Egypt, known as the Exodus. After enduring slavery and affliction in... - [Exodus 14:28](https://biblicaltheology.org.uk/exodus-14/exodus-14-28/11543/): “And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.” Exodus 14:28 is part of the account of the Israelites’ miraculous crossing of the Red Sea, which is one of the most... - [Exodus 14:27](https://biblicaltheology.org.uk/exodus-14/exodus-14-27/11542/): And Moses stretched foorth his hand ouer the sea, and the sea returned to his strength when the morning appeared: and the Egyptians fled against it: and the Lord ouerthrew the Egyptians in the midst of the sea. Exodus 14:27 (KJV) Exodus 14:27 describes a significant event during the Israelites’ exodus from Egypt. Exodus 14:27... - [Exodus 14:26](https://biblicaltheology.org.uk/exodus-14/exodus-14-26/11541/): “And the Lord said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.” Context:Exodus 14 describes the Israelites’ deliverance from slavery in Egypt and their miraculous crossing of the Red Sea. After Pharaoh had finally released the Israelites, he... - [Exodus 14:25](https://biblicaltheology.org.uk/exodus-14/exodus-14-25/11540/): And tooke off their charet wheeles, that they draue them heauily: So that the Egyptians said, Let vs flee from the face of Israel: for the Lord fighteth for them, against the Egyptians. Exodus 14:25 (KJV) Exodus 14 recounts the miraculous deliverance of the Israelites from the pursuing Egyptian army at the Red Sea. After... - [Exodus 14:24](https://biblicaltheology.org.uk/exodus-14/exodus-14-24/11539/): “And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians.” This verse is part of the narrative of the Israelites’ escape from Egypt, specifically the account of the crossing of... - [Exodus 14:23](https://biblicaltheology.org.uk/exodus-14/exodus-14-23/11538/): “And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh’s horses, his chariots, and his horsemen.” This verse is part of the account of the Israelites’ miraculous crossing of the Red Sea, where they escaped from the bondage of Egypt. To understand the significance of this verse,... - [Exodus 14:22](https://biblicaltheology.org.uk/exodus-14/exodus-14-22/11537/): “And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.” Historical Context:Exodus 14 recounts the miraculous event of the Israelites’ deliverance from slavery in Egypt. After Pharaoh reluctantly let the Israelites go, he... - [Exodus 14:21](https://biblicaltheology.org.uk/exodus-14/exodus-14-21/11536/): "And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided." Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt. After experiencing various... - [Exodus 14:20](https://biblicaltheology.org.uk/exodus-14/exodus-14-20/11535/): And it came betweene the campe of the Egyptians, and the campe of Israel, and it was a cloud and darkenesse to them, but it gaue light by night to these: so that the one came not neere the other all the night. Exodus 14:20 (KJV) Context: Exodus 14 recounts the dramatic escape of the... - [Exodus 14:19](https://biblicaltheology.org.uk/exodus-14/exodus-14-19/11534/): And the Angel of God which went before the campe of Israel, remoued and went behind them, and the pillar of the cloud went from before their face, and stood behinde them. Exodus 14:19 (KJV) The context of Exodus 14 records the miraculous escape of the Israelites from Egypt, with the people trapped between the... - [Psalms 82:4](https://biblicaltheology.org.uk/psalms-82/psalms-82-4/25295/): Deliuer the poore and needy: rid them out of the hand of the wicked. Psalms 82:4 (KJV) Psalm 82 is attributed to Asaph, one of the chief musicians appointed by David, and it centers on God’s justice and judgment. In this psalm the Divine Speaker addresses rulers and judges, commanding them to defend the poor... - [Psalms 82:3](https://biblicaltheology.org.uk/psalms-82/psalms-82-3/25294/): Defend the poore and fatherlesse: doe iustice to the afflicted and needie. Psalms 82:3 (KJV) Context: Psalm 82 is a psalm of Asaph, who served as a worship leader during the time of King David. In this psalm Asaph addresses the injustice and corruption that existed among the rulers and judges of Israel. Divine Council:... - [Psalms 81:15](https://biblicaltheology.org.uk/psalms-81/psalms-81-15/25290/): The haters of the Lord should haue submitted themselues vnto him: but their time should haue endured for euer. Psalms 81:15 (KJV) Here’s a breakdown of this verse and its meaning in context: Haters of the LORD: The psalmist refers to those who oppose or reject God, who rebel against His authority and refuse to... - [Psalms 81:14](https://biblicaltheology.org.uk/psalms-81/psalms-81-14/25289/): I should soone haue subdued their enemies, and turned my hand against their aduersaries. Psalms 81:14 (KJV) The Book of Psalms is a collection of songs and prayers that express a wide range of human emotions and experiences. Psalm 81 is attributed to Asaph and is believed to have been written for the Israelites to... - [Psalms 81:10](https://biblicaltheology.org.uk/psalms-81/psalms-81-10/25285/): I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it. Psalms 81:10 (KJV) I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it. Psalms 81:10 (KJV) Psalm... - [Psalms 81:7](https://biblicaltheology.org.uk/psalms-81/psalms-81-7/25282/): Thou calledst in trouble, and I deliuered thee, I answered thee in the secret place of thunder: I proued thee at the waters of Meribah. Selah. Psalms 81:7 (KJV) Psalm 81 was composed by Asaph, one of David’s chief musicians, and it stands as a psalm of praise and thanksgiving to God. Verse 7 looks... - [Psalms 81:5](https://biblicaltheology.org.uk/psalms-81/psalms-81-5/25280/): This he ordained in Ioseph for a testimonie, when he went out through the land of Egypt: where I heard a language, that I vnderstood not. Psalms 81:5 (KJV) This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.... - [Psalms 81:3](https://biblicaltheology.org.uk/psalms-81/psalms-81-3/25278/): Blow vp the trumpet in the new Moone: in the time appointed on our solemne feast day. Psalms 81:3 (KJV) The psalm is attributed to Asaph, one of the chief musicians in the time of King David. In this verse Asaph calls the people to sound the trumpet—often a shofar—on the occasion of the new... - [Psalms 81:2](https://biblicaltheology.org.uk/psalms-81/psalms-81-2/25277/): Take a Psalme, and bring hither the timbrell: the pleasant harpe with the psalterie. Psalms 81:2 (KJV) Psalm 81 belongs to the collection of songs attributed to Asaph, a gifted musician who served as one of the chief musicians appointed by King David to minister before the Ark of the Covenant in Jerusalem (1 Chronicles... - [Psalms 80:17](https://biblicaltheology.org.uk/psalms-80/psalms-80-17/25273/): Let thy hand be vpon the man of thy right hand: vpon the sonne of man, whom thou madest strong for thy selfe. Psalms 80:17 (KJV) Historical Context: Psalm 80 is attributed to Asaph, one of the chief musicians during the reign of King David and his successors. It is a communal lament expressing the... - [Matthew 8:22](https://biblicaltheology.org.uk/matthew-8/matthew-8-22/33712/): But Iesus said vnto him, Follow me, & let the dead, bury their dead. Matthew 8:22 (KJV) But Jesus said unto him, Follow me; and let the dead bury their dead. Matthew 8:22 (KJV) Context: In the surrounding verses (Matthew 8:18‑22) two different situations are recorded. Verse 20 records Jesus’ own comment that “the Son... - [Matthew 8:20](https://biblicaltheology.org.uk/matthew-8/matthew-8-20/33710/): And Iesus saith vnto him, The Foxes haue holes, and the birds of the ayre haue nests: but the sonne of man hath not where to lay his head. Matthew 8:20 (KJV) And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath... - [Matthew 7:25](https://biblicaltheology.org.uk/matthew-7/matthew-7-25/33686/): And the raine descended, and the floods came, and the windes blew, and beat vpon that house: and it fell not, for it was founded vpon a rocke. Matthew 7:25 (KJV) Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, who built his house upon a... - [Matthew 7:9](https://biblicaltheology.org.uk/matthew-7/matthew-7-9/33670/): Or what man is there of you, whom if his sonne aske bread, will hee giue him a stone? Matthew 7:9 (KJV) Context: Matthew 7:9 is part of Jesus’ Sermon on the Mount, within the “Ask, Seek, Knock” teaching that follows the earlier discussion of the Golden Rule (Matthew 7:12). Context: Matthew 7:9 is part... - [Matthew 7:5](https://biblicaltheology.org.uk/matthew-7/matthew-7-5/33666/): Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye. Matthew 7:5 (KJV) Matthew 7 forms part of the Sermon on the Mount, where Jesus delivers a series of teachings to His disciples and the gathered crowds.... - [Matthew 6:10](https://biblicaltheology.org.uk/matthew-6/matthew-6-10/33637/): Thy kingdome come. Thy will be done, in earth, as it is in heauen. Matthew 6:10 (KJV) Context: To understand this verse fully we must consider its place within Matthew 6:9‑13, where Jesus teaches the Lord’s Prayer as a model for believers. Matthew 6:10 contains the second request of that prayer and is situated in... - [Matthew 6:1](https://biblicaltheology.org.uk/matthew-6/matthew-6-1/33628/): Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward of your father which is in heauen. Matthew 6:1 (KJV) Matthew 6 is part of the Sermon on the Mount, where Jesus teaches His disciples and the crowds about righteous living and the kingdom of... - [Matthew 5:40](https://biblicaltheology.org.uk/matthew-5/matthew-5-40/33619/): And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also. Matthew 5:40 (KJV) Matthew 5:40 belongs to Jesus’ Sermon on the Mount, specifically within the antitheses section where He contrasts His teachings with the traditional interpretations of the Law. In the literal sense, the... - [Matthew 5:36](https://biblicaltheology.org.uk/matthew-5/matthew-5-36/33615/): Neither shalt thou sweare by thy head, because thou canst not make one haire white or blacke. Matthew 5:36 (KJV) Historical and Cultural Context: In this portion of the Sermon on the Mount, Jesus addresses topics related to righteousness and the principles of the Kingdom of God. The passage belongs to His teaching on oaths... - [Psalms 83:15](https://biblicaltheology.org.uk/psalms-83/psalms-83-15/25314/): So persecute them with thy tempest: and make them afraid with thy storme. Psalms 83:15 (KJV) Psalm 83 is a prayer for deliverance and judgment against the enemies of God’s people. It describes a time when various nations and groups conspire to destroy Israel, and the psalmist calls upon God to intervene and bring about... - [Psalms 83:14](https://biblicaltheology.org.uk/psalms-83/psalms-83-14/25313/): As the fire burneth a wood: and as the flame setteth the mountaines on fire: Psalms 83:14 (KJV) Psalm 83 is a prayer for God’s help and protection against the enemies of Israel. In this verse the psalmist uses vivid imagery to depict the destructive power of God’s judgment on the enemies. The verse compares... - [Psalms 83:10](https://biblicaltheology.org.uk/psalms-83/psalms-83-10/25309/): Which perished at En-dor: they became as dung for the earth. Psalms 83:10 (KJV) Psalm 83:10 (KJV) states: “Who perished at Endor: they became as dung for the earth.” This verse is part of a larger psalm attributed to Asaph and forms a prayer for deliverance against hostile nations. The psalmist recalls past divine interventions... - [Psalms 83:3](https://biblicaltheology.org.uk/psalms-83/psalms-83-3/25302/): They haue taken craftie counsell against thy people, and consulted against thy hidden ones. Psalms 83:3 (KJV) Psalm 83 is attributed to Asaph, one of the chief musicians during King David’s time. It is classified as a psalm of lament, expressing a cry for God’s help in times of trouble. The exact historical event or... - [Psalms 82:6](https://biblicaltheology.org.uk/psalms-82/psalms-82-6/25297/): I haue said, Ye are gods: and all of you are children of the most High: Psalms 82:6 (KJV) Psalm 82 is attributed to Asaph, one of the chief musicians appointed by King David to oversee worship in the tabernacle. It is classified as a divine council psalm, depicting a scene in the heavenly realm... - [Matthew 9:19](https://biblicaltheology.org.uk/matthew-9/matthew-9-19/33743/): And Iesus arose, and followed him, and so did his disciples. Matthew 9:19 (KJV) In Matthew 9:18 a ruler approaches Jesus, addressing Him as “Master,” and asks for His help, saying that his daughter has just died. The ruler’s faith is evident as he believes that if Jesus lays His hand on his daughter, she... - [Matthew 9:18](https://biblicaltheology.org.uk/matthew-9/matthew-9-18/33742/): While hee spake these things vnto them, beholde, there came a certaine ruler and worshipped him, saying, My daughter is euen now dead: but come, and lay thy hand vpon her, and she shall liue. Matthew 9:18 (KJV) Matthew 9:18 is situated within the Gospel of Matthew, which records Jesus’ ministry and teachings. In this... - [Matthew 9:16](https://biblicaltheology.org.uk/matthew-9/matthew-9-16/33740/): No man putteth a piece of new cloth vnto an olde garment: for that which is put in to fill it vp, taketh from the garment, & the rent is made worse. Matthew 9:16 (KJV) In this passage Jesus is responding to the question raised by John the Baptist’s disciples concerning fasting. He employs vivid... - [Matthew 8:31](https://biblicaltheology.org.uk/matthew-8/matthew-8-31/33721/): So the deuils besought him, saying, If thou cast vs out, suffer vs to goe away into the herd of swine. Matthew 8:31 (KJV) Context: This verse is part of the account of Jesus healing two demon‑possessed men in the region of Gadara, also called Gerasenes or Gergesenes. The men lived among the tombs and... - [Matthew 8:30](https://biblicaltheology.org.uk/matthew-8/matthew-8-30/33720/): And there was a good way off from them, an heard of many swine, feeding. Matthew 8:30 (KJV) In the narrative preceding this verse, Jesus and His disciples had crossed the Sea of Galilee and entered the country of the Gadarenes. As He stepped ashore, two demon‑possessed men who lived among the tombs approached Him.... - [Matthew 8:24](https://biblicaltheology.org.uk/matthew-8/matthew-8-24/33714/): And behold, there arose a great tempest in the Sea, insomuch that the ship was couered with the waues: but he was asleepe. Matthew 8:24 (KJV) In this passage Jesus had just finished teaching the multitudes and, after a series of healings, set out across the Sea of Galilee with his disciples to go to... - [Psalms 86:14](https://biblicaltheology.org.uk/psalms-86/psalms-86-14/25356/): O God, the proud are risen against mee, and the assemblies of violent men haue sought after my soule: and haue not set thee before them. Psalms 86:14 (KJV) Historical Context: Psalm 86 is attributed to King David and is classified as a prayer of David. It is a heartfelt cry to God for mercy,... - [Psalms 85:9](https://biblicaltheology.org.uk/psalms-85/psalms-85-9/25338/): Surely his saluation is nigh them that feare him; that glory may dwell in our land. Psalms 85:9 (KJV) Surely his salvation is nigh them that fear him; that glory may dwell in our land. Psalms 85:9 (KJV) Psalm 85, attributed to the Sons of Korah, is a heartfelt plea for restoration, forgiveness, and the... - [Psalms 85:6](https://biblicaltheology.org.uk/psalms-85/psalms-85-6/25335/): Wilt thou not reuiue vs againe: that thy people may reioyce in thee? Psalms 85:6 (KJV) Psalm 85 is attributed to the sons of Korah (the heading in the KJV reads “A Psalm of Korah”) and is generally classified as a psalm of lament or a prayer for national restoration. The psalmist reflects on God’s... - [Psalms 85:2](https://biblicaltheology.org.uk/psalms-85/psalms-85-2/25331/): Thou hast forgiuen the iniquitie of thy people, thou hast couered all their sinne. Selah. Psalms 85:2 (KJV) Context: Psalm 85 is an anonymous psalm. It is a prayer for God’s restoration and revival of His people. The psalm begins with a reflection on God’s past faithfulness, acknowledging His forgiveness and restoration. Forgiveness of Iniquity:... - [Psalms 84:9](https://biblicaltheology.org.uk/psalms-84/psalms-84-9/25326/): Behold, O God our shield: and looke vpon the face of thine anointed. Psalms 84:9 (KJV) Psalm 84 is a psalm of longing for the presence of God. It was composed by the sons of Korah, who served as temple singers. The psalm expresses a deep desire to dwell in God’s house and describes the... - [Psalms 84:7](https://biblicaltheology.org.uk/psalms-84/psalms-84-7/25324/): They goe from strength to strength: euery one of them in Zion appeareth before God. Psalms 84:7 (KJV) They go from strength to strength, every one of them in Zion appeareth before God. Psalms 84:7 (KJV) The book of Psalms is a collection of poetic expressions of worship, praise, thanksgiving, and lament. Psalm 84 is... - [Psalms 84:5](https://biblicaltheology.org.uk/psalms-84/psalms-84-5/25322/): Blessed is the man whose strength is in thee: in whose heart are the wayes of them: Psalms 84:5 (KJV) Blessed is the man whose strength is in thee; in whose heart are the ways of them. Psalms 84:5 (KJV) Psalm 84 is a psalm of the sons of Korah, expressing a deep longing for... - [Psalms 83:18](https://biblicaltheology.org.uk/psalms-83/psalms-83-18/25317/): That men may knowe, that thou, whose name alone is IEHOVAH: art the most High ouer all the earth. Psalms 83:18 (KJV) Psalm 83:18 (KJV) declares, “That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.” This verse invites believers to contemplate two central truths: the... - [Matthew 9:30](https://biblicaltheology.org.uk/matthew-9/matthew-9-30/33754/): And their eyes were opened: and Iesus straitly charged them, saying, See that no man know it. Matthew 9:30 (KJV) See that no man know it. Matthew 9:30 (KJV) Matthew 9:27‑31 records the healing of two blind men who followed Jesus and cried, “Thou son of David, have mercy on us!” (9:27). Jesus asked them... - [Matthew 9:28](https://biblicaltheology.org.uk/matthew-9/matthew-9-28/33752/): And when he was come into the house, the blinde men came to him: and Iesus saith vnto them, Beleeue ye that I am able to doe this? They said vnto him, Yea, Lord. Matthew 9:28 (KJV) This verse belongs to the larger narrative of Matthew 9:27‑31, which records the healing of two blind men... - [Matthew 9:27](https://biblicaltheology.org.uk/matthew-9/matthew-9-27/33751/): And when Iesus departed thence, two blinde men followed him, crying, and saying, Thou sonne of Dauid, haue mercy on vs. Matthew 9:27 (KJV) The Gospel of Matthew portrays Jesus as the promised Messiah, the Son of David, who came to fulfil the Old Testament prophecies. In this passage Jesus has just performed various miracles,... - [Matthew 9:25](https://biblicaltheology.org.uk/matthew-9/matthew-9-25/33749/): But when the people were put foorth, he went in, and tooke her by the hand: and the mayd arose. Matthew 9:25 (KJV) Matthew 9:18‑26 records the dramatic healing of a ruler’s daughter. A ruler approached Jesus, pleading for help because his daughter had just died, yet he believed that if Jesus would lay His... - [Matthew 9:22](https://biblicaltheology.org.uk/matthew-9/matthew-9-22/33746/): But Iesus turned him about, and when he saw her, he said, Daughter, bee of good comfort, thy faith hath made thee whole. And the woman was made whole from that houre.) Matthew 9:22 (KJV) Context: Matthew 9:22 is part of a larger narrative found in Matthew 9:18-26, where Jesus encounters a ruler whose daughter... - [Matthew 9:21](https://biblicaltheology.org.uk/matthew-9/matthew-9-21/33745/): For she said within her selfe, If I may but touch his garment, I shall be whole. Matthew 9:21 (KJV) In Matthew 9:20‑22 we read of a woman who had suffered a flow of blood for twelve years. Hearing that Jesus was passing by, she approached Him from behind and touched the hem of His... - [Matthew 9:20](https://biblicaltheology.org.uk/matthew-9/matthew-9-20/33744/): ( And behold, a woman which was diseased with an issue of blood twelue yeeres, came behinde him, and touched the hemme of his garment. Matthew 9:20 (KJV) The Gospel of Matthew presents Jesus as the promised Messiah and the fulfillment of Old Testament prophecy. The verses preceding Matthew 9:20 record a series of healing... - [Psalms 89:2](https://biblicaltheology.org.uk/psalms-89/psalms-89-2/25386/): For I haue said, Mercie shall bee built vp for euer: thy faithfulnesse shalt thou establish in the very heauens. Psalms 89:2 (KJV) Psalm 89 is a psalm of Ethan the Ezrahite. It opens with a declaration of God’s mercy and faithfulness, and it also points to the covenant God made with David. The psalmist... - [Psalms 88:16](https://biblicaltheology.org.uk/psalms-88/psalms-88-16/25382/): Thy fierce wrath goeth ouer me: thy terrours haue cut me off. Psalms 88:16 (KJV) Psalm 88 is attributed to Heman the Ezrahite and is classified as a lament or a psalm of deep distress. It is unique among the Psalms because it contains no expression of hope or deliverance, remaining in a state of... - [Psalms 87:7](https://biblicaltheology.org.uk/psalms-87/psalms-87-7/25366/): As wel the singers as the players on instruments shall bee there: all my springs are in thee. Psalms 87:7 (KJV) The Book of Psalms is a collection of poetic prayers and songs, traditionally attributed to King David. Psalm 87 is a song of Zion that celebrates the unique place Jerusalem holds in God’s heart.... - [Psalms 87:6](https://biblicaltheology.org.uk/psalms-87/psalms-87-6/25365/): The Lord shall count when he writeth vp the people: that this man was borne there. Selah. Psalms 87:6 (KJV) Context: Let’s delve into a Bible study on Psalm 87:6, as it appears in the King James Version (KJV). To understand the verse in its context, let’s explore the preceding verses as well: “The LORD... - [Psalms 87:5](https://biblicaltheology.org.uk/psalms-87/psalms-87-5/25364/): And of Zion it shalbe said, This and that man was borne in her: and the highest himselfe shall establish her. Psalms 87:5 (KJV) Psalm 87 is a beautiful psalm attributed to the sons of Korah, a group of Levites who served in the temple. This particular verse, Psalm 87:5, emphasizes the significance and glory... - [Psalms 87:2](https://biblicaltheology.org.uk/psalms-87/psalms-87-2/25361/): The Lord loueth the gates of Zion: more then all the dwellings of Iacob. Psalms 87:2 (KJV) Historical Context: The book of Psalms is a collection of songs and poems attributed to various authors, including King David. Psalm 87 is traditionally ascribed to the sons of Korah, who served as temple singers during David’s time.... - [Psalms 86:16](https://biblicaltheology.org.uk/psalms-86/psalms-86-16/25358/): O turne vnto me, and haue mercie vpon me, giue thy strength vnto thy seruant: and saue the sonne of thine handmaid. Psalms 86:16 (KJV) This verse is part of a heartfelt prayer attributed to King David and is associated with Psalm 86, though the exact wording differs among Bible translations. It opens a sincere... - [Matthew 10:4](https://biblicaltheology.org.uk/matthew-10/matthew-10-4/33766/): Simon the Canaanite, and Iudas Iscariot, who also betrayed him. Matthew 10:4 (KJV) Matthew 10 records the moment when Jesus commissions His twelve disciples and sends them out to proclaim the gospel, heal the sick, and cast out unclean spirits. In verse 1 He grants them authority over evil spirits and all kinds of diseases,... - [Matthew 10:3](https://biblicaltheology.org.uk/matthew-10/matthew-10-3/33765/): Philip, and Bartholomew, Thomas, and Matthew the Publicane, Iames the sonne of Alpheus, and Lebbeus, whose surname was Thaddeus: Matthew 10:3 (KJV) Matthew 10:3 is situated within the larger narrative of the commissioning of the twelve disciples. In this chapter Jesus selects and sends out His twelve apostles to proclaim the gospel and perform miracles,... - [Matthew 9:36](https://biblicaltheology.org.uk/matthew-9/matthew-9-36/33760/): But when he saw the multitudes, he was moued with compassion on them, because they fainted, and were scattered abroad, as sheepe hauing no shepheard. Matthew 9:36 (KJV) In the broader narrative, Matthew 9:36 follows a description of Jesus moving through cities and villages, teaching, preaching the kingdom of God, and healing every disease and... - [Matthew 9:34](https://biblicaltheology.org.uk/matthew-9/matthew-9-34/33758/): But the Pharisees said, He casteth out the deuils through the prince of the deuils. Matthew 9:34 (KJV) This verse is part of a larger passage in Matthew 9:32‑34 that describes Jesus healing a demon‑possessed man who was mute. Let’s delve into the context and meaning of this verse. In this account, Jesus demonstrates His... - [Matthew 9:32](https://biblicaltheology.org.uk/matthew-9/matthew-9-32/33756/): As they went out, beholde, they brought to him a dumbe man possessed with a deuill. Matthew 9:32 (KJV) Context: The verse is part of a larger narrative in Matthew 9, where Jesus performs various miracles, demonstrating His authority and power. In the preceding verses, Jesus heals a woman with an issue of blood and... - [Matthew 9:31](https://biblicaltheology.org.uk/matthew-9/matthew-9-31/33755/): But they, when they were departed, spread abroad his fame in all that countrey. Matthew 9:31 (KJV) In Matthew 9:27-34 Jesus encounters two blind men who follow Him and cry out for mercy, addressing Him as the “Son of David,” a messianic title. Recognizing their faith, He touches their eyes and they receive sight. Immediately... - [Psalms 89:46](https://biblicaltheology.org.uk/psalms-89/psalms-89-46/25430/): How long, Lord, wilt thou hide thy selfe, for euer? shall thy wrath burne like fire? Psalms 89:46 (KJV) Context: Let’s dive into a Bible study on Psalm 89:46 in the King James Version (KJV). This verse is part of Psalm 89, a psalm attributed to Ethan the Ezrahite, which reflects on God’s covenant with... - [Psalms 89:40](https://biblicaltheology.org.uk/psalms-89/psalms-89-40/25424/): Thou hast broken downe all his hedges: thou hast brought his strong holds to ruine. Psalms 89:40 (KJV) Psalm 89 is a psalm of lament attributed to Ethan the Ezrahite. It begins with a declaration of God’s steadfast love and faithfulness towards David and the Davidic covenant. However, as the psalm progresses, it expresses distress... - [Psalms 89:31](https://biblicaltheology.org.uk/psalms-89/psalms-89-31/25415/): If they breake my statutes, and keepe not my commandements: Psalms 89:31 (KJV) Psalm 89 is attributed to Ethan the Ezrahite and is considered a Maskil, which means it is a didactic or instructive psalm. It focuses on God’s covenant with David and His faithfulness to fulfill His promises. The psalmist begins by praising God’s... - [Psalms 89:24](https://biblicaltheology.org.uk/psalms-89/psalms-89-24/25408/): But my faithfulnesse and my mercy shalbe with him: and in my name shall his horne be exalted. Psalms 89:24 (KJV) Psalm 89 is a psalm attributed to Ethan the Ezrahite and reflects on the covenant God made with David, promising to establish his dynasty forever. It opens with a beautiful declaration of God’s steadfast... - [Psalms 89:21](https://biblicaltheology.org.uk/psalms-89/psalms-89-21/25405/): With whome my hand shall bee established: mine arme also shall strengthen him. Psalms 89:21 (KJV) “I have found David my servant; with my holy oil have I anointed him.” This verse is part of Psalm 89, which is attributed to Ethan the Ezrahite. It is a psalm of praise and a contemplation on God’s... - [Psalms 89:11](https://biblicaltheology.org.uk/psalms-89/psalms-89-11/25395/): The heauens are thine, the earth also is thine: as for the world and the fulnes thereof, thou hast founded them. Psalms 89:11 (KJV) Psalm 89:11 is part of a royal covenant psalm attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and His enduring faithfulness. The verse declares, “The heavens are... - [Psalms 89:8](https://biblicaltheology.org.uk/psalms-89/psalms-89-8/25392/): O Lord God of hosts, who is a strong Lord like vnto thee? or to thy faithfulnesse round about thee? Psalms 89:8 (KJV) Psalm 89 is attributed to Ethan the Ezrahite and is a psalm of praise and lament. The psalmist reflects on God’s covenant with David and the promises made to him regarding the... - [Psalms 89:6](https://biblicaltheology.org.uk/psalms-89/psalms-89-6/25390/): For who in the heauen can be compared vnto the Lord? who among the sonnes of the mightie can be likened vnto the Lord? Psalms 89:6 (KJV) Psalm 89 is a psalm of Ethan the Ezrahite, a contemplation on God’s covenant with David and His faithfulness to the promises made to Israel. The psalm opens... - [Psalms 89:5](https://biblicaltheology.org.uk/psalms-89/psalms-89-5/25389/): And the heauens shall praise thy wonders, O Lord: thy faithfulnes also in the congregation of the Saints. Psalms 89:5 (KJV) Psalm 89 is a psalm of praise and lament that focuses on God’s covenant with David and the enduring nature of that covenant. It begins by extolling God’s faithfulness and love, then moves on... - [Matthew 12:1](https://biblicaltheology.org.uk/matthew-12/matthew-12-1/33834/): At that time, Iesus went on the Sabbath day thorow the corne, & his Disciples were an hungred, and beganne to pluck the eares of corne, and to eate. Matthew 12:1 (KJV) It is important to understand the context of this verse. Matthew 12 is part of a larger narrative in which Jesus engages with... - [Matthew 11:26](https://biblicaltheology.org.uk/matthew-11/matthew-11-26/33829/): Euen so, Father, for so it seemed good in thy sight. Matthew 11:26 (KJV) Let us study Matthew 11:26 in the King James Version. This verse concludes a prayer of thanksgiving that Jesus offers to the Father, acknowledging God’s sovereign choice to hide spiritual truths from the self‑satisfied and to reveal them to the humble.... - [Matthew 11:24](https://biblicaltheology.org.uk/matthew-11/matthew-11-24/33827/): But I say vnto you, that it shall be more tolerable for the land of Sodom, in þ day of iudgment, then for thee. Matthew 11:24 (KJV) Jesus delivers this warning while addressing the cities of Chorazin, Bethsaida, and Capernaum—places where He performed many mighty works and miracles. Despite witnessing His power and hearing His... - [Matthew 11:23](https://biblicaltheology.org.uk/matthew-11/matthew-11-23/33826/): And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day. Matthew 11:23 (KJV) In Matthew 11, Jesus speaks to the crowds about the ministry and message of John... - [Matthew 11:4](https://biblicaltheology.org.uk/matthew-11/matthew-11-4/33807/): Iesus answered and saide vnto them, Go and shew Iohn againe those things which we doe heare and see: Matthew 11:4 (KJV) Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: Matthew 11:4 (KJV) In verse 4 Jesus instructs the messengers sent by John the... - [Matthew 11:3](https://biblicaltheology.org.uk/matthew-11/matthew-11-3/33806/): And said vnto him, Art thou hee that should come? Or doe wee looke for another? Matthew 11:3 (KJV) Context: Before we explore the verse, let us establish the background. John the Baptist had been preaching and baptizing in the wilderness, preparing the way for the coming Messiah. He had identified Jesus as the Lamb... - [Matthew 10:11](https://biblicaltheology.org.uk/matthew-10/matthew-10-11/33773/): And into whatsoeuer city or towne ye shall enter, inquire who in it is worthy, and there abide till yee goe thence. Matthew 10:11 (KJV) Matthew 10 records Jesus’ instructions to His disciples as He sends them out to proclaim the kingdom of God. He commissions them to go to the lost sheep of the... - [Psalms 92:3](https://biblicaltheology.org.uk/psalms-92/psalms-92-3/25472/): Upon an instrument of tenne strings, and vpon the psalterie: vpon the harpe with a solemne sound. Psalms 92:3 (KJV) Psalm 92 is a psalm of praise, classified as a “psalm for the Sabbath day,” intended to be sung on the day of rest and worship. The psalm celebrates God’s goodness, faithfulness, and righteousness and... - [Psalms 91:7](https://biblicaltheology.org.uk/psalms-91/psalms-91-7/25460/): A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee. Psalms 91:7 (KJV) Context: The Book of Psalms is a collection of poetic expressions of praise, thanksgiving, and lament written by various authors. Psalm 91 does not have a superscription attributing it to a... - [Psalms 91:3](https://biblicaltheology.org.uk/psalms-91/psalms-91-3/25456/): Surely he shall deliuer thee from the snare of the fouler: and from the noisome pestilence. Psalms 91:3 (KJV) and from the noisome pestilence. Psalms 91:3 (KJV) Psalm 91 is traditionally called the “Psalm of Protection.” It is a hymn of trust and confidence in God’s safeguarding power, emphasizing the security and refuge that belong... - [Psalms 89:50](https://biblicaltheology.org.uk/psalms-89/psalms-89-50/25434/): Remember (Lord) the reproach of thy seruants: how I doe beare in my bosome the reproache of all the mighty people. Psalms 89:50 (KJV) Psalm 89 is a psalm of Ethan the Ezrahite that reflects on God’s covenant with David. It begins with praise for God’s faithfulness but later shifts into lamentation and a plea... - [Psalms 89:49](https://biblicaltheology.org.uk/psalms-89/psalms-89-49/25433/): Lord, where are thy former louing kindnesses, which thou swarest vnto Dauid in thy trueth? Psalms 89:49 (KJV) Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth? Psalms 89:49 (KJV) Psalm 89 is a poetic psalm attributed to Ethan the Ezrahite. It opens by praising God’s faithfulness and steadfast love... - [Psalms 89:47](https://biblicaltheology.org.uk/psalms-89/psalms-89-47/25431/): Remember how short my time is: wherefore hast thou made all men in vaine? Psalms 89:47 (KJV) Psalm 89 is a psalm of lament attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and the apparent contradiction between the divine promises and the present reality. The psalmist begins by praising God’s faithfulness... - [Matthew 12:31](https://biblicaltheology.org.uk/matthew-12/matthew-12-31/33864/): Wherefore I say vnto you, All maner of sinne and blasphemie shall be forgiuen vnto men: but the blasphemie against the holy Ghost, shall not bee forgiuen vnto men. Matthew 12:31 (KJV) In this verse, Jesus is addressing a specific type of sin known as blasphemy against the Holy Spirit. To understand its significance, it’s... - [Matthew 12:27](https://biblicaltheology.org.uk/matthew-12/matthew-12-27/33860/): And if I by Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your Iudges. Matthew 12:27 (KJV) Context: Jesus speaking: “And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore they shall be your judges.” In this verse, Jesus is... - [Matthew 12:24](https://biblicaltheology.org.uk/matthew-12/matthew-12-24/33857/): But when the Pharisees heard it, they said, This fellow doeth not cast out deuils, but by Beelzebub the prince of the deuils. Matthew 12:24 (KJV) fellow doth not cast out devils, but by Beelzebub the prince of the devils. Matthew 12:24 (KJV) In this verse the Pharisees accuse Jesus of using the power of... - [Matthew 12:16](https://biblicaltheology.org.uk/matthew-12/matthew-12-16/33849/): And charged them that they should not make him knowen: Matthew 12:16 (KJV) Context: Matthew 12:16 is a verse from the Gospel of Matthew, which records the ministry of Jesus Christ. In this particular passage, Jesus heals multitudes of people who were sick, and also heals a man whose hand was withered, and He warns... - [Matthew 12:12](https://biblicaltheology.org.uk/matthew-12/matthew-12-12/33845/): How much then is a man better then a shepe? Wherfore it is lawfull to doe well on the Sabbath dayes. Matthew 12:12 (KJV) In Matthew 12 Jesus healed a man with a withered hand on the Sabbath. The Pharisees, strict in their Sabbath observance, criticized Him for performing a miracle on the holy day.... - [Matthew 12:6](https://biblicaltheology.org.uk/matthew-12/matthew-12-6/33839/): But I saye vnto you, that in this place is one greater then the Temple. Matthew 12:6 (KJV) In this passage Jesus is responding to the Pharisees’ criticism regarding His disciples’ actions on the Sabbath. The Pharisees accused the disciples of breaking the Sabbath law by plucking and eating grain as they walked through a... - [Matthew 12:2](https://biblicaltheology.org.uk/matthew-12/matthew-12-2/33835/): But when the Pharises saw it, they said vnto him, Behold, thy Disciples doe that which is not lawfull to doe vpon the Sabbath day. Matthew 12:2 (KJV) But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. Matthew 12:2... - [Psalms 94:18](https://biblicaltheology.org.uk/psalms-94/psalms-94-18/25507/): When I said, My foote slippeth: thy mercie, O Lord, held me vp. Psalms 94:18 (KJV) This verse is part of Psalm 94, which is attributed to Asaph according to the KJV superscription. The psalm as a whole addresses the theme of God’s justice and the assurance that He will bring judgment upon the wicked... - [Psalms 94:17](https://biblicaltheology.org.uk/psalms-94/psalms-94-17/25506/): Unlesse the Lord had bene my helpe: my soule had almost dwelt in silence. Psalms 94:17 (KJV) Unless the LORD had been my help, my soul had almost dwelt in silence. Psalms 94:17 (KJV) Context: The book of Psalms is a collection of songs and prayers written by various authors, including King David. Psalm 94... - [Psalms 94:15](https://biblicaltheology.org.uk/psalms-94/psalms-94-15/25504/): But iudgement shall returne vnto righteousnesse: and all the vpright in heart shall follow it. Psalms 94:15 (KJV) For judgment shall return unto righteousness, and all the upright in heart shall follow it. This verse is from Psalm 94:15 in the King James Version (KJV). This phrasing reflects language found in Psalm 94, though the... - [Psalms 93:5](https://biblicaltheology.org.uk/psalms-93/psalms-93-5/25489/): Thy testimonies are very sure: holinesse becommeth thine house, O Lord, for euer. Psalms 93:5 (KJV) The book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions and experiences in relation to God. Psalm 93 is a hymn of praise that focuses on the Lord’s eternal... - [Psalms 93:2](https://biblicaltheology.org.uk/psalms-93/psalms-93-2/25486/): Thy throne is established of old: thou art from euerlasting. Psalms 93:2 (KJV) Thy throne is established of old: thou art from everlasting. Psalms 93:2 (KJV) Context: The book of Psalms is a collection of songs and poems written by various authors, including King David. Psalm 93, while not explicitly attributed to a specific author... - [Psalms 92:14](https://biblicaltheology.org.uk/psalms-92/psalms-92-14/25483/): They shal still bring forth fruit in old age: they shalbe fat, & flourishing: Psalms 92:14 (KJV) Let’s dive into a Bible study on Psalms 92:14 in the King James Version. Psalm 92:14 (KJV) says: “They shall still bring forth fruit in old age; they shall be fat and flourishing.” This verse is part of... - [Psalms 92:8](https://biblicaltheology.org.uk/psalms-92/psalms-92-8/25477/): But thou, Lord, art most high for euermore. Psalms 92:8 (KJV) But thou, LORD, art most high for evermore. Psalms 92:8 (KJV) Context: Psalm 92 is a song of praise and thanksgiving, known as a psalm for the Sabbath day. It celebrates God’s goodness and faithfulness, especially in relation to the downfall of the wicked... - [Matthew 12:42](https://biblicaltheology.org.uk/matthew-12/matthew-12-42/33875/): The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here. Matthew 12:42 (KJV) Jesus speaks these words in the larger context of Matthew... - [Matthew 12:49](https://biblicaltheology.org.uk/matthew-12/matthew-12-49/33882/): And hee stretched forth his hand toward his disciples, and said, Behold, my mother and my brethren. Matthew 12:49 (KJV) Prior to this statement Jesus had been engaged in a heated discussion with the Pharisees, who accused Him of casting out demons by the power of Beelzebul, the prince of demons. In His reply He... - [Matthew 12:44](https://biblicaltheology.org.uk/matthew-12/matthew-12-44/33877/): Then he saith, I will returne into my house from whence I came out; And when he is come, he findeth it emptie, swept, and garnished. Matthew 12:44 (KJV) Matthew 12:44 is part of Jesus’ teaching concerning an unclean spirit. In this passage, Jesus tells a parable to illustrate the importance of spiritual vigilance and... - [Matthew 12:43](https://biblicaltheology.org.uk/matthew-12/matthew-12-43/33876/): When the vncleane spirit is gone out of a man, hee walketh thorow dry places, seeking rest, and findeth none. Matthew 12:43 (KJV) This verse is part of a larger passage in which Jesus is addressing the Pharisees and their demand for a sign. In this particular verse, Jesus uses an analogy to explain the... - [Psalms 95:3](https://biblicaltheology.org.uk/psalms-95/psalms-95-3/25515/): For the Lord is a great God: and a great king aboue all Gods. Psalms 95:3 (KJV) For the LORD is a great God, and a great King above all gods. Psalms 95:3 (KJV) Psalm 95 is traditionally linked to King David and is classified as a psalm of praise and worship. Though its superscription... - [Psalms 95:1](https://biblicaltheology.org.uk/psalms-95/psalms-95-1/25513/): O come, let vs sing vnto the Lord: let vs make a ioyfull noise to the rocke of our saluation. Psalms 95:1 (KJV) Psalm 95 is traditionally associated with King David, though its authorship is not explicitly confirmed in the KJV. It is generally regarded as a psalm of praise and thanksgiving, calling God’s people... - [3 John 1:11](https://biblicaltheology.org.uk/3-john-1/3-john-1-11/41088/): “Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.” Context:Before delving into the specific verse, it’s important to understand the context in which it is written. The book of 3 John is a short letter written... - [3 John 1:10](https://biblicaltheology.org.uk/3-john-1/3-john-1-10/41087/): “Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.” Context and Background:The book of 3 John is one of the shorter books in... - [3 John 1:4](https://biblicaltheology.org.uk/3-john-1/3-john-1-4/41081/): “I have no greater joy than to hear that my children walk in truth.” Certainly! Here is a Bible study on 3 John 1:4 (KJV) Context: The book of 3 John is a personal letter written by the Apostle John. In this letter, John commends Gaius for his faithfulness and hospitality towards traveling missionaries and... - [3 John 1:3](https://biblicaltheology.org.uk/3-john-1/3-john-1-3/41080/): “For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.” Context and Background:The book of 3 John is a short letter written by the apostle John, likely towards the end of his life. It is addressed to a man named Gaius,... - [3 John 1:2](https://biblicaltheology.org.uk/3-john-1/3-john-1-2/41079/): “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” Certainly! Here’s a Bible study on 3 John 1:2 in the King James Version: Context:Before diving into the verse itself, let’s understand the context of the book of 3 John. It is a short letter written... - [2 Timothy 4:9](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-9/40283/): “Do thy diligence to come shortly unto me.” This verse is part of the Apostle Paul’s second letter to Timothy, his beloved disciple and co‑worker in the ministry. In this passage, Paul is writing from his imprisonment in Rome, anticipating his imminent death. Let’s explore the key themes and lessons we can learn from this... - [2 Timothy 4:8](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-8/40282/): “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” Context:The Apostle Paul wrote this letter to Timothy, his young protégé, while he was imprisoned in Rome. This... - [2 Timothy 4:7](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-7/40281/): “I have fought a good fight, I have finished my course, I have kept the faith.” Context:The book of 2 Timothy is a letter written by the apostle Paul to his young disciple Timothy. Paul is nearing the end of his life, and this letter contains his final instructions and encouragement to Timothy, urging him... - [2 Timothy 4:6](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-6/40280/): “For I am now ready to be offered, and the time of my departure is at hand.” Context:The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome, awaiting his execution. In this letter, Paul gives final instructions and encouragement to his young protégé Timothy, who was a pastor in Ephesus.... - [2 Timothy 4:5](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-5/40279/): “But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.” Context:Before diving into the verse, it’s important to understand the context of the passage. The book of 2 Timothy is one of Paul’s pastoral letters written to Timothy, his young disciple and co‑worker. In this... - [2 Timothy 4:22](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-22/40296/): “The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.” Context:The book of 2 Timothy is a pastoral letter written by the Apostle Paul to his young protégé Timothy. It was written during Paul’s final imprisonment in Rome, and he anticipated his impending death. In this letter, Paul encourages Timothy to remain... - [2 Timothy 4:21](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-21/40295/): “Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.” Context:The book of 2 Timothy is one of the pastoral epistles written by the Apostle Paul to his beloved disciple Timothy. In this letter, Paul is encouraging Timothy, who is serving as a pastor in... - [2 Timothy 4:19](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-19/40293/): “Salute Prisca and Aquila, and the household of Onesiphorus.” Context:The book of 2 Timothy is one of the pastoral letters written by the apostle Paul to his disciple Timothy. In this letter, Paul encourages Timothy in his ministry, urges him to remain faithful to the gospel, and prepares him for his future responsibilities. Saluting Prisca... - [2 Timothy 4:17](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-17/40291/): “Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.” Context:The book of 2 Timothy is the last known letter written by the Apostle Paul to his beloved disciple... - [2 Timothy 4:16](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-16/40290/): “At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.” Context:The apostle Paul wrote the Second Epistle to Timothy while he was imprisoned in Rome, awaiting his execution. In this letter, Paul expresses his deep concern for the welfare... - [2 Timothy 4:15](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-15/40289/): “Of whom be thou ware also; for he hath greatly withstood our words.” Context:The second letter to Timothy, known as 2 Timothy, was written by the Apostle Paul during his second imprisonment in Rome. It is considered one of Paul’s final letters and serves as a personal message of encouragement and exhortation to Timothy, his... - [2 Timothy 4:14](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-14/40288/): “Alexander the coppersmith did me much evil: the Lord reward him according to his works.” Context:To understand the verse better, let’s first consider its context. The book of 2 Timothy was written by the Apostle Paul, and it is considered one of the Pastoral Epistles. Paul wrote this letter to Timothy, his young protégé and... - [2 Timothy 4:12](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-12/40286/): “And Tychicus have I sent to Ephesus.” Context: The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome, awaiting his execution. Timothy was a young pastor and a close companion of Paul. In this letter, Paul encourages Timothy to be faithful in his ministry and to continue preaching the Gospel.... - [2 Timothy 4:4](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-4/40278/): “And they shall turn away their ears from the truth, and shall be turned unto fables.” Context:This verse is part of the Apostle Paul’s second letter to his beloved disciple Timothy. In this letter, Paul provides instructions and encouragement to Timothy, who was serving as a pastor in Ephesus. In 2 Timothy 4:4, Paul is... - [2 Timothy 4:3](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-3/40277/): “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;” Context:To understand this verse better, let’s start by looking at its context. The Apostle Paul wrote this letter to Timothy, his spiritual son and a young pastor, while he... - [2 Timothy 4:2](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-2/40276/): “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” Context:The book of 2 Timothy is one of the pastoral letters written by the Apostle Paul to his young disciple Timothy. In this letter, Paul encourages Timothy to be faithful in his ministry and to continue preaching... - [2 Timothy 3:17](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-17/42037/) - [2 Timothy 4:11](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-11/40285/): “Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.” Context:The book of 2 Timothy is one of the pastoral epistles written by the Apostle Paul to his young protégé Timothy. Paul wrote this letter while he was imprisoned in Rome, awaiting his execution.... - [2 Timothy 4:1](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-1/40275/): “I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;” Context: The Book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to his protégé Timothy. It is believed to be Paul’s final letter before... - [2 Timothy 3:8](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-8/40265/): “Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.” Context:Before we focus on the verse itself, it’s important to understand the broader context of 2 Timothy. This epistle, written by the Apostle Paul, is addressed to Timothy, his young disciple and fellow... - [2 Timothy 3:6](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-6/40263/): “For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts” Context:The book of 2 Timothy is a letter written by the Apostle Paul to Timothy, his young disciple and a pastor in Ephesus. In this particular passage, Paul is warning Timothy about... - [2 Timothy 3:5](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-5/40262/) - [2 Timothy 3:4](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-4/40261/) - [2 Timothy 3:3](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-3/40260/): “Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good” Context:Understanding the background and context of a verse is essential for its proper interpretation. The Apostle Paul wrote this second letter to Timothy, his faithful disciple and co‑worker in the ministry. Paul was in prison, facing imminent execution, and he wrote... - [2 Timothy 3:2](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-2/40259/) - [2 Timothy 3:16](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-16/40273/): “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” Context:All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 2 Timothy 3:16 (KJV) Now let’s break down this verse and explore its... - [2 Timothy 3:15](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-15/40272/): “And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.” Context:Before diving into a verse, it’s important to understand the context. The book of 2 Timothy was written by the apostle Paul to his young protégé, Timothy, who... - [2 Timothy 3:14](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-14/40271/): “But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.” Historical Context:The Apostle Paul wrote this second letter to Timothy while he was imprisoned in Rome, facing imminent execution. Paul was passing on his final instructions and encouragement to Timothy, his young disciple... - [2 Timothy 3:13](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-13/40270/): “But evil men and seducers shall wax worse and worse, deceiving, and being deceived.” Context:To understand the verse better, let’s consider the broader context of the passage. In the preceding verses (2 Timothy 3:1-9), Paul describes the difficult times that will come in the last days, characterized by people’s love for self, money, and pleasure,... - [2 Timothy 3:12](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-12/40269/): “Yea, and all that will live godly in Christ Jesus shall suffer persecution.” Context:The Apostle Paul wrote this letter to Timothy, his spiritual son and fellow worker in the ministry. In this particular passage, Paul is warning Timothy about the difficult times that will come in the last days. He reminds him that persecution is... - [2 Timothy 3:11](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-11/40268/): “Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.” Context:The book of 2 Timothy is one of the pastoral epistles written by the Apostle Paul to his young protégé Timothy. In this letter, Paul encourages Timothy in his ministry... - [2 Timothy 3:10](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-10/40267/): “But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience.” Certainly! Let’s delve into a Bible study on 2 Timothy 3:10, using the King James Version (KJV) of the verse:This verse is part of the second letter that the Apostle Paul wrote to his prot g , Timothy, who was... - [2 Timothy 3:1](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-1/40258/): “This know also, that in the last days perilous times shall come.” Context:The book of 2 Timothy is one of the pastoral letters written by the apostle Paul to his disciple Timothy. Paul wrote this letter from prison, during his second imprisonment in Rome, shortly before his martyrdom. In this letter, Paul provides instructions and... - [2 Timothy 2:9](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-9/40240/): “Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.” Context:The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome. This letter serves as Paul’s final instructions and encouragement to his young protégé Timothy, who was serving as a pastor in... - [2 Timothy 2:8](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-8/40239/): “Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel” Context:The Apostle Paul wrote this second letter to Timothy, his disciple and a young pastor, while he was imprisoned in Rome. Paul encouraged and instructed Timothy regarding his responsibilities as a minister of the Gospel. In this... - [2 Timothy 2:7](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-7/40238/): “Consider what I say; and the Lord give thee understanding in all things.” Background:The book of 2 Timothy is a letter written by the Apostle Paul to Timothy, his spiritual son and a young leader in the early Christian church. Paul wrote this letter while he was imprisoned in Rome, and he was imparting final... - [2 Timothy 2:5](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-5/40236/): “And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” Context:To understand this verse better, it’s essential to examine the context in which it is found. The book of 2 Timothy was written by the apostle Paul to his disciple Timothy, whom he considered as a son in... - [2 Timothy 2:26](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-26/40257/): “And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” Context:The Apostle Paul wrote this letter to Timothy, his disciple and a young pastor in Ephesus, while he was imprisoned in Rome. Paul provided instructions, encouragement, and warnings to Timothy regarding his ministry... - [2 Timothy 2:25](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-25/40256/): “In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;” Context:Understanding the context of a verse is crucial for proper interpretation. The Apostle Paul wrote this letter to Timothy, his beloved disciple, as a pastoral epistle containing instructions and encouragement for Timothy’s ministry in the... - [2 Timothy 2:24](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-24/40255/): “And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient.” This verse is part of the Apostle Paul’s second letter to Timothy, his beloved disciple and fellow worker in the ministry. In this particular section, Paul provides instructions and encouragement to Timothy, who was a young... - [2 Timothy 2:23](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-23/40254/): “But foolish and unlearned questions avoid, knowing that they do gender strifes.” Context: The book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to his beloved disciple Timothy. In this letter, Paul offers guidance and encouragement to Timothy, who was serving as a leader in the church in Ephesus.... - [2 Timothy 2:22](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-22/40253/) - [2 Timothy 2:20](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-20/40251/): “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.” Context:The book of 2 Timothy is a pastoral letter written by the apostle Paul to his disciple Timothy. Paul wrote this letter while he was... - [2 Timothy 2:19](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-19/40250/) - [2 Timothy 2:4](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-4/40235/): “No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” Certainly! Here is a Bible study on 2 Timothy 2:4 (KJV): “No man that warreth entangleth himself with the affairs of this life; that he may please him who hath... - [2 Timothy 2:3](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-3/40234/): “Thou therefore endure hardness, as a good soldier of Jesus Christ.” Context:The book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to his young protégé Timothy. Paul wrote this letter while he was imprisoned in Rome, and it is considered to be one of the last letters he wrote... - [2 Timothy 2:2](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-2/40233/): “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” Context:The Apostle Paul wrote the book of 2 Timothy to his young protégé, Timothy, who was a pastor in Ephesus. Paul’s purpose was to encourage Timothy in his... - [2 Timothy 2:16](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-16/40247/): “But shun profane and vain babblings: for they will increase unto more ungodliness.” Context:The book of 2 Timothy is a letter written by the Apostle Paul to his beloved disciple Timothy. Paul wrote this letter while he was imprisoned, and it serves as a final exhortation and encouragement to Timothy, who was a young pastor... - [2 Timothy 2:15](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-15/40246/): “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” Context:It is important to understand the context of this verse. The Apostle Paul wrote this letter to Timothy, his young protégé and fellow worker in the ministry. Paul encouraged Timothy to be faithful and... - [2 Timothy 2:14](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-14/40245/): “Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.” Context:The Apostle Paul wrote this letter to Timothy, his disciple and a young pastor, while Paul was imprisoned in Rome. In this specific verse, Paul instructs Timothy... - [2 Timothy 2:13](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-13/40244/): “If we believe not, yet he abideth faithful: he cannot deny himself.” Context:The book of 2 Timothy was written by the Apostle Paul to his disciple Timothy, who was a young pastor. Paul wrote this letter while he was in prison, and he used it as an opportunity to encourage and instruct Timothy in his... - [2 Timothy 2:12](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-12/40243/): “If we suffer, we shall also reign with him: if we deny him, he also will deny us.” Context:The book of 2 Timothy is a letter written by the Apostle Paul to his young disciple Timothy. Paul is writing from prison, knowing that his time on earth is coming to an end. In this verse,... - [2 Timothy 2:11](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-11/40242/): “For if we be dead with him, we shall also live with him.” Context:The book of 2 Timothy was written by the apostle Paul to his beloved disciple Timothy. Paul wrote this letter while he was imprisoned in Rome, near the end of his life. The letter is filled with instructions and encouragement for Timothy,... - [2 Timothy 2:10](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-10/40241/): “Therefore I endure all things for the sake of the elect, that they may also obtain salvation in Christ Jesus with eternal glory.” Context:The book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to Timothy, his young disciple and fellow minister. In this letter, Paul encourages Timothy in his... - [2 Timothy 2:1](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-1/40232/) - [2 Timothy 1:8](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-8/40221/): “Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God” Context:The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome. In this letter, Paul encouraged Timothy to remain... - [2 Timothy 1:7](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-7/40220/): “For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.” Historical Context:The book of 2 Timothy is a pastoral epistle written by the apostle Paul to his disciple Timothy. At the time of writing, Paul was nearing the end of his life and was... - [2 Timothy 1:6](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-6/40219/): “Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.” Context:Let’s do a Bible study on 2 Timothy 1:6 in the King James Version: Here, the Apostle Paul is writing a letter to his disciple Timothy. In this verse, Paul... - [2 Timothy 1:4](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-4/40217/): “Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy.” Context:The book of 2 Timothy is one of the pastoral epistles written by Paul during his second imprisonment in Rome. It is considered Paul’s final letter before his martyrdom. In this letter, Paul encourages Timothy, his trusted disciple... - [2 Timothy 1:3](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-3/40216/): “I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day.” Context and Background:The book of 2 Timothy is one of the pastoral letters written by the Apostle Paul to his disciple Timothy. It was written during Paul’s second imprisonment... - [2 Timothy 1:17](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-17/40230/): “But, when he was in Rome, he sought me out very diligently, and found me.” Context:Paul wrote 2 Timothy while he was imprisoned in Rome, awaiting his execution. This letter is considered Paul’s final letter and reflects his deep affection for Timothy and his desire to impart wisdom, encouragement, and exhortation to his spiritual protégé.... - [2 Timothy 1:14](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-14/40227/) - [2 Timothy 1:13](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-13/40226/): “Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.” Context:The book of 2 Timothy was written by the Apostle Paul to his younger protégé Timothy. This letter is believed to be Paul’s final letter before his execution. In this verse, Paul encourages... - [2 Timothy 1:12](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-12/40225/): “For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” Certainly! Here is a Bible study on 2 Timothy 1:12, using the King James Version... - [2 Timothy 1:11](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-11/40224/): “For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” This verse is part of a letter written by the Apostle Paul to his beloved disciple... - [2 Timothy 1:10](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-10/40223/): “But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.” Context:The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome. Paul addresses Timothy, his beloved disciple and fellow worker in the ministry,... - [2 Timothy 1:2](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-2/40215/): “To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.” Background and Context:The Apostle Paul wrote the second epistle to Timothy while he was imprisoned in Rome. Timothy was a young minister and a close companion of Paul, who mentored and trained him in the ministry.... - [2 Timothy 1:1](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-1/40214/): “Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus.” Context and Background:The book of 2 Timothy is one of the pastoral epistles written by the Apostle Paul, addressed to his beloved disciple Timothy. It is believed to be Paul’s final letter before... - [2 Thessalonians 3:9](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-9/40088/): “For even when we were with you, we gave you this command, That if any would not work, neither should he eat.” Context:The book of 2 Thessalonians was written by the apostle Paul to the church in Thessalonica, a city in ancient Macedonia. In this particular verse, Paul addresses the issue of idleness among some... - [2 Thessalonians 3:8](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-8/40087/): Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you. 2 Thessalonians 3:8 (KJV) The book of 2 Thessalonians was written by the apostle Paul to the church in Thessalonica, a community enduring persecution and confronting false... - [2 Thessalonians 3:18](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-18/40097/) - [2 Thessalonians 3:17](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-17/40096/): The salutation of Paul, with mine owne hand, which is the token in euery Epistle: so I write. 2 Thessalonians 3:17 (KJV) The closing words of Paul’s second letter to the Thessalonians are often confused with other New Testament salutations. The familiar phrase “Salute every saint in Christ Jesus. The brethren which are with me... - [2 Thessalonians 3:16](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-16/40095/): “Now the Lord of peace himself give you peace always by all means. The Lord be with you all.” Context:The Apostle Paul wrote the second letter to the Thessalonians to address certain concerns and issues in the early Christian community in Thessalonica. In the concluding remarks of his letter, Paul offers a prayer for peace... - [2 Thessalonians 3:15](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-15/40094/): Yet count him not as an enemie, but admonish him as a brother. 2 Thessalonians 3:15 (KJV) Yet count him not as an enemy, but admonish him as a brother. 2 Thessalonians 3:15 (KJV) Context: The apostle Paul wrote the second letter to the Thessalonians to address concerns and misconceptions about the second coming of... - [2 Thessalonians 3:14](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-14/40093/): And if any man obey not our word, by this Epistle note that man, and haue no company with him, that he may be ashamed, 2 Thessalonians 3:14 (KJV) Context: Before we dive into the specific verse, it’s essential to understand the context of the passage. The book of 2 Thessalonians was written by the... - [2 Thessalonians 3:7](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-7/40086/): For your selues know how yee ought to follow vs: for wee behaued not our selues disorderly among you, 2 Thessalonians 3:7 (KJV) The book of 2 Thessalonians was written by the apostle Paul to the church in Thessalonica, a city in Macedonia. The Thessalonian believers faced various challenges, including persecution and false teachings regarding... - [2 Thessalonians 3:6](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-6/40085/): Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs. 2 Thessalonians 3:6 (KJV) Certainly! Let’s delve into a Bible study on 2 Thessalonians 3:6, using the King James Version (KJV)... - [2 Thessalonians 3:5](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-5/40084/): “And the Lord direct your hearts into the love of God, and into the patience of Christ.” Context:The Apostle Paul wrote this letter to the church in Thessalonica to address some concerns and provide guidance. In this particular verse, Paul expresses his desire for the Lord to guide the hearts of the Thessalonian believers towards... - [2 Thessalonians 3:4](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-4/40083/): “And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.” Historical Context:The book of 2 Thessalonians is a letter written by the apostle Paul to the church in Thessalonica. The believers in Thessalonica were facing persecution and confusion regarding the return of Jesus... - [2 Thessalonians 3:3](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-3/40082/): But the Lord is faithfull, who shall stablish you, and keepe you from euill. 2 Thessalonians 3:3 (KJV) you from evil. 2 Thessalonians 3:3 (KJV) Context: The Apostle Paul wrote the Second Epistle to the Thessalonians to address concerns and correct misunderstandings among the believers in Thessalonica. In chapter three, Paul encourages the believers to... - [2 Thessalonians 3:2](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-2/40081/): “And that we may be delivered from unreasonable and wicked men: for all men have not faith.” Context:To gain a better understanding of the verse, it’s important to consider the broader context of the passage. In the preceding verses, Paul encourages the Thessalonians to stand firm in their faith, even amidst persecution and opposition. He... - [2 Thessalonians 3:13](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-13/40092/): “But ye, brethren, be not weary in well doing.” Context:The book of 2 Thessalonians was written by the Apostle Paul to the church in Thessalonica. In this particular verse, Paul is encouraging the believers to continue in doing good works and not grow weary or lose heart in their efforts. Importance of perseverance:The verse begins... - [2 Thessalonians 3:12](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-12/40091/): Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread. 2 Thessalonians 3:12 (KJV) The book of 2 Thessalonians was written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. The church was facing persecution and was... - [2 Thessalonians 3:11](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-11/40090/): “For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.” Context:This verse is part of Paul’s second letter to the Thessalonians, in which he addresses various issues within the church. In this particular verse, Paul is specifically addressing the problem of idleness and irresponsibility among some... - [2 Thessalonians 3:10](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-10/40089/): For euen when wee were with you, this wee commanded you, that if any would not worke, neither should he eate. 2 Thessalonians 3:10 (KJV) Context: The Apostle Paul wrote the Second Epistle to the Thessalonians to address concerns and misunderstandings among the believers in Thessalonica. In chapter 3 he confronts idleness and disorderly conduct... - [2 Thessalonians 3:1](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-1/40080/): “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you.” Context:The book of 2 Thessalonians is one of Paul’s letters written to the church in Thessalonica. In this letter, Paul addresses several issues concerning the second coming of Christ and the... - [2 Thessalonians 2:9](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-9/40071/): Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders, 2 Thessalonians 2:9 (KJV) Context: To fully understand this verse, it’s essential to consider its context within the larger passage of 2 Thessalonians 2. In this chapter, the apostle Paul addresses the Thessalonian believers’ concerns about the... - [2 Thessalonians 2:8](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-8/40070/): “And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:” Context:This verse is part of a larger passage in 2 Thessalonians 2 where the apostle Paul addresses the Thessalonian believers regarding the coming of the Lord Jesus Christ... - [2 Thessalonians 2:7](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-7/40069/): “And the mystery of iniquity doth already work: only he who now letteth will let until he be taken out of the way.” This verse is part of Paul’s second letter to the Thessalonians, where he addresses their concerns about the second coming of Jesus Christ. In this particular verse, Paul refers to a “mystery... - [2 Thessalonians 2:6](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-6/40068/) - [2 Thessalonians 2:5](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-5/40067/): Remember yee not, that when I was yet with you, I tolde you these things? 2 Thessalonians 2:5 (KJV) In this verse Paul addresses the Thessalonian believers as they wrestle with confusion about the coming of the Lord Jesus Christ. The church at Thessalonica was enduring persecution and was being bombarded by false teachings that... - [2 Thessalonians 2:4](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-4/40066/): Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God. 2 Thessalonians 2:4 (KJV) This verse is part of the Apostle Paul’s second letter to the Thessalonians. In this passage Paul addresses concerns... - [2 Thessalonians 2:3](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-3/40065/): “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.” Context:To better understand this verse, it’s important to consider its context. The Apostle Paul wrote this letter to the believers in Thessalonica to... - [2 Thessalonians 2:2](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-2/40064/): “That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.” Context:The Apostle Paul wrote the second letter to the Thessalonians to address their concerns about the second coming of Christ and the events... - [2 Thessalonians 2:17](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-17/42036/) - [Exodus 21:31](https://biblicaltheology.org.uk/exodus-21/exodus-21-31/11791/): Whether hee haue gored a sonne, or haue gored a daughter, according to this iudgement shall it bee done vnto him. Exodus 21:31 (KJV) Exodus 21:31 belongs to a broader section of Exodus that records the civil, social, and religious statutes God gave Israel through Moses. The specific focus of this verse is the liability... - [Exodus 21:30](https://biblicaltheology.org.uk/exodus-21/exodus-21-30/11790/): "If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him." Context:Exodus 21 is part of the Book of Exodus, which narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. This particular... - [Exodus 21:29](https://biblicaltheology.org.uk/exodus-21/exodus-21-29/11789/): “However, if the ox had a habit of goring, and its owner, though warned, has not kept it in, but it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.” Exodus 21:29 addresses a specific scenario involving an ox that has a dangerous habit... - [Exodus 21:28](https://biblicaltheology.org.uk/exodus-21/exodus-21-28/11788/): “If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.” Context:The book of Exodus is the second book of the Bible and describes the story of the Israelites’ liberation from... - [Exodus 21:27](https://biblicaltheology.org.uk/exodus-21/exodus-21-27/11787/): “And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.” Context:The book of Exodus is part of the Pentateuch, also known as the Torah, and it describes the liberation of the Israelites from slavery in Egypt and the establishment of their covenant with... - [Exodus 21:26](https://biblicaltheology.org.uk/exodus-21/exodus-21-26/11786/): "And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake." Context:Exodus 21 is a chapter in the book of Exodus that contains a collection of laws given by God to the Israelites through Moses. These laws... - [Exodus 21:25](https://biblicaltheology.org.uk/exodus-21/exodus-21-25/11785/): “Burning for burning, wound for wound, stripe for stripe.” This verse is found in the context of the Book of Exodus, where God is giving the Israelites various laws and regulations to govern their society. Exodus 21: focuses on laws regarding personal injury and property rights. In this particular verse, the principle of lex talionis,... - [Exodus 21:24](https://biblicaltheology.org.uk/exodus-21/exodus-21-24/11784/): “Eye for eye, tooth for tooth, hand for hand, foot for foot.” This verse is part of the larger passage in Exodus 21:22-25 that outlines various laws and regulations concerning personal injury and compensation. It presents the principle of proportional justice, often referred to as the principle of “lex talionis” or “law of retaliation.” Historical... - [Exodus 21:23](https://biblicaltheology.org.uk/exodus-21/exodus-21-23/11783/): “And if any mischief follow, then thou shalt give life for life.” Context:Exodus 21 is a chapter in the book of Exodus that contains various laws and regulations given by God to the Israelites. These laws cover a range of topics, including slavery, personal injury, property rights, and social justice. Verse 23 specifically deals with... - [Exodus 21:22](https://biblicaltheology.org.uk/exodus-21/exodus-21-22/11781/): If men striue, and hurt a woman with child, so that her fruit depart from her, and yet no mischiefe follow, he shalbe surely punished, according as the womans husband will lay vpon him, and hee shall pay as the Iudges determine. Exodus 21:22 (KJV) Context: Exodus 21 is part of the larger narrative of... - [Exodus 21:21](https://biblicaltheology.org.uk/exodus-21/exodus-21-21/11780/): “Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.” Context:Exodus 21 is a chapter within the book of Exodus that contains laws and regulations given by God to the Israelites through Moses at Mount Sinai. These laws cover various aspects of personal conduct, social justice, and... - [Exodus 21:20](https://biblicaltheology.org.uk/exodus-21/exodus-21-20/11779/): "And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished." This verse is part of a larger section known as the Book of the Covenant (Exodus 20:22-23:33), which contains various laws and regulations given by God to the Israelites through Moses... - [Exodus 21:19](https://biblicaltheology.org.uk/exodus-21/exodus-21-19/11777/): “If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.” Context:Exodus 21:19 is part of the laws and regulations given by God to Moses on Mount Sinai, commonly known... - [Exodus 21:18](https://biblicaltheology.org.uk/exodus-21/exodus-21-18/11775/): “And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed.” Context:The book of Exodus is part of the Old Testament and is attributed to Moses. It describes the Israelites’ journey from Egypt to the Promised Land and contains various laws and... - [Exodus 21:17](https://biblicaltheology.org.uk/exodus-21/exodus-21-17/11773/): “And he that curseth his father, or his mother, shall surely be put to death.” Context and Background:Exodus 21 is part of the book of Exodus, which records the deliverance of the Israelites from slavery in Egypt and their journey towards the Promised Land. This chapter contains a collection of laws and regulations given by... - [Exodus 21:16](https://biblicaltheology.org.uk/exodus-21/exodus-21-16/11771/): "And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death." Exodus 21:16 addresses the act of kidnapping or man-stealing, which was considered a serious crime in ancient Israelite society. Let’s explore the verse and its context to gain a deeper understanding.... - [Exodus 21:15](https://biblicaltheology.org.uk/exodus-21/exodus-21-15/11769/): “And he that smiteth his father, or his mother, shall be surely put to death.” Context and Background:Exodus 21 is part of the Book of Exodus, which narrates the story of the Israelites’ liberation from slavery in Egypt and their subsequent journey to the Promised Land. In this chapter, God reveals a series of laws... - [Exodus 21:14](https://biblicaltheology.org.uk/exodus-21/exodus-21-14/11767/): “But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.” In this verse, God instructs the Israelites on how to deal with someone who intentionally and maliciously murders their neighbour. Let’s break down the verse and explore its significance within... - [Exodus 21:13](https://biblicaltheology.org.uk/exodus-21/exodus-21-13/11765/): And if a man lye not in wait, but God deliuer him into his hand, then I will appoint thee a place whither hee shall flee: Exodus 21:13 (KJV) “And if any man cause a blemish in his neighbour; as he hath done, he shall be put to death.” Exodus 21:13 is part of the... - [Exodus 21:12](https://biblicaltheology.org.uk/exodus-21/exodus-21-12/11763/): He that smiteth a man, so that he die, shalbe surely put to death. Exodus 21:12 (KJV) This verse is part of the Book of Exodus, which contains the account of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. The verse is found within a section known as the... - [Exodus 21:11](https://biblicaltheology.org.uk/exodus-21/exodus-21-11/11762/): “And if he do not these three unto her, then shall she go out free without money.” Context:Exodus 21 is part of the book of Exodus, which recounts the deliverance of the Israelites from slavery in Egypt and their subsequent journey to the Promised Land. In this chapter, God gives Moses various laws and regulations... - [Exodus 21:10](https://biblicaltheology.org.uk/exodus-21/exodus-21-10/11760/):   “If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.” Context:The book of Exodus contains the account of the Israelites’ deliverance from slavery in Egypt and the establishment of God’s covenant with them at Mount Sinai. In Exodus 21, God provides guidelines and laws for... - [Exodus 21:9](https://biblicaltheology.org.uk/exodus-21/exodus-21-9/11758/): "And if he have betrothed her unto his son, he shall deal with her after the manner of daughters." Context:The book of Exodus is part of the Pentateuch, also known as the Torah, and it contains the laws and regulations given by God to the Israelites through Moses. Exodus 21:9 is part of a section... - [Exodus 21:8](https://biblicaltheology.org.uk/exodus-21/exodus-21-8/11756/): If she please not her master, who hath betrothed her to himselfe, then shall he let her be redeemed: To sell her vnto a strange nation hee shall haue no power, seeing he hath dealt deceitfully with her. Exodus 21:8 (KJV) Context: Exodus is the second book of the Bible and recounts the story of... - [Exodus 21:7](https://biblicaltheology.org.uk/exodus-21/exodus-21-7/11754/): “And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.” Exodus 21:7 is part of a section in the book of Exodus known as the "Book of the Covenant" or the "Law Code." This section contains various laws and regulations given by God to Moses... - [Exodus 21:6](https://biblicaltheology.org.uk/exodus-21/exodus-21-6/11752/): “Then his master shall bring him unto the judges; he shall also bring him to the door or unto the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.” In this verse, we find a provision that outlines the procedure when a Hebrew slave voluntarily chooses... - [Exodus 21:5](https://biblicaltheology.org.uk/exodus-21/exodus-21-5/11750/): And if the seruant shall plainely say, I loue my master, my wife, and my children, I will not goe out free: Exodus 21:5 (KJV) Exodus 21:5 is part of the laws and regulations given to the Israelites by God through Moses. The verse addresses the situation of a Hebrew servant who, after becoming eligible... - [Exodus 21:4](https://biblicaltheology.org.uk/exodus-21/exodus-21-4/11749/): If his master haue giuen him a wife, and she haue borne him sonnes or daughters; the wife and her children shall be her masters, and he shall go out by himselfe. Exodus 21:4 (KJV) Historical Context: Exodus is the second book of the Bible and records the Israelites’ deliverance from slavery in Egypt. At... - [Exodus 21:3](https://biblicaltheology.org.uk/exodus-21/exodus-21-3/11747/): If he came in by himselfe, he shal goe out by himselfe: if he were married, then his wife shall goe out with him. Exodus 21:3 (KJV) Exodus 21:3 belongs to the Covenant Code, often called the Book of the Covenant, a collection of statutes given through Moses for the Israelites. These laws address a... - [Exodus 21:2](https://biblicaltheology.org.uk/exodus-21/exodus-21-2/11745/): "If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing." Historical Context:Exodus 21:2 is part of the Book of Exodus, which recounts the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In this verse, God... - [Exodus 21:1](https://biblicaltheology.org.uk/exodus-21/exodus-21-1/11744/): “Now these are the judgments which thou shalt set before them.” Context:The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey out of Egypt, their encounter with God at Mount Sinai, and the establishment of the covenant between God and His people. In chapter 21, God... - [Exodus 20:26](https://biblicaltheology.org.uk/exodus-20/exodus-20-26/11742/): Neither shalt thou goe vp by steps vnto mine Altar, that thy nakednesse be not discouered thereon. Exodus 20:26 (KJV) Exodus 20:26 falls within the broader narrative of the Israelites’ exodus from Egypt and their journey toward the Promised Land. At this point in the story, Moses has received the Ten Commandments from God, which... - [Exodus 20:25](https://biblicaltheology.org.uk/exodus-20/exodus-20-25/11740/): “And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.” Exodus 20:25 is part of the larger context of the Ten Commandments and the instructions given by God to the Israelites through Moses at... - [Exodus 20:24](https://biblicaltheology.org.uk/exodus-20/exodus-20-24/11739/): "An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name, I will come unto thee, and I will bless thee." Context:Exodus 20:24 is part of the larger context of the Ten Commandments... - [Exodus 20:22](https://biblicaltheology.org.uk/exodus-20/exodus-20-22/11737/): “And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.” Divine Communication:The verse begins with the phrase, And the LORD said unto Moses. This highlights the ongoing direct communication between God and Moses. Throughout the Exodus narrative, God frequently... - [Exodus 20:21](https://biblicaltheology.org.uk/exodus-20/exodus-20-21/11735/): “And the people stood afar off, and Moses drew near unto the thick darkness where God was.” Context:Exodus 20 marks a significant moment in the biblical narrative as it contains the giving of the Ten Commandments to the Israelites at Mount Sinai. These commandments were given by God to establish a covenant relationship with His... - [Exodus 20:20](https://biblicaltheology.org.uk/exodus-20/exodus-20-20/11734/): “And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.” Exodus 20:20 is a verse that occurs immediately after the Ten Commandments are given to the Israelites at Mount Sinai. It reflects an important theme that runs... - [Exodus 20:19](https://biblicaltheology.org.uk/exodus-20/exodus-20-19/11733/): “And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.” This verse comes after God had given the Ten Commandments to the Israelites at Mount Sinai. The people had witnessed the thunder, lightning, and sound of the trumpet when God spoke the... - [Exodus 20:18](https://biblicaltheology.org.uk/exodus-20/exodus-20-18/11732/): “And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.” Context:Exodus 20 is a significant chapter in the Bible as it contains the Ten Commandments. In this verse, we see the immediate aftermath... - [Exodus 20:17](https://biblicaltheology.org.uk/exodus-20/exodus-20-17/11731/): “Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.” This commandment is the final one of the Ten Commandments, which were given by God to the Israelites through Moses on Mount... - [Exodus 20:16](https://biblicaltheology.org.uk/exodus-20/exodus-20-16/11730/): “Thou shalt not bear false witness against thy neighbor.” This verse is part of the Ten Commandments, which were given by God to the Israelites through Moses on Mount Sinai. Let’s break down the verse and explore its meaning in context. “Thou shalt not bear false witness”: This phrase prohibits the act of giving false... - [Exodus 20:15](https://biblicaltheology.org.uk/exodus-20/exodus-20-15/11729/): “Thou shalt not steal.” This verse is one of the Ten Commandments given by God to Moses on Mount Sinai. It serves as a concise and powerful statement that prohibits the act of stealing. Let’s delve into its significance and broader implications. Commandment against theft:“Thou shalt not steal.” This commandment directly addresses the act of... - [Exodus 20:14](https://biblicaltheology.org.uk/exodus-20/exodus-20-14/11727/): “Thou shalt not commit adultery.” Context and Background:The Ten Commandments were a set of moral and ethical principles given by God to guide the Israelites in their relationship with Him and with one another. The commandments were a foundational part of the Mosaic Law, which encompassed various laws and regulations governing the Israelite community. This... - [Exodus 20:13](https://biblicaltheology.org.uk/exodus-20/exodus-20-13/11726/): “Thou shalt not kill.” This verse is part of the Ten Commandments, which God gave to the Israelites through Moses on Mount Sinai. The commandments serve as fundamental moral principles and guidelines for living a righteous life. Context:To understand the significance of this commandment, it’s essential to consider its historical and cultural context. The Israelites... - [Exodus 20:12](https://biblicaltheology.org.uk/exodus-20/exodus-20-12/11724/): “Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.” Context:Exodus 20 is a chapter commonly known as the Ten Commandments. These commandments were given by God to Moses on Mount Sinai and are foundational principles for the Israelites’ relationship with God and... - [Exodus 20:11](https://biblicaltheology.org.uk/exodus-20/exodus-20-11/11722/): For in sixe dayes the Lord made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherefore the Lord blessed the Sabbath day, and halowed it. Exodus 20:11 (KJV) Exodus 20:11 is part of the Ten Commandments given by God to Moses on Mount Sinai. These commandments outline... - [Exodus 20:10](https://biblicaltheology.org.uk/exodus-20/exodus-20-10/11721/): “But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates.” Exodus 20:10 is part of the Ten Commandments, which were given by... - [Exodus 20:9](https://biblicaltheology.org.uk/exodus-20/exodus-20-9/11720/): “Six days shalt thou labour, and do all thy work.” This commandment is the fourth in the sequence of the Ten Commandments and addresses the concept of work and rest. Let’s delve deeper into its meaning and significance. Work and labor:God instructs the Israelites to labour for six days. This emphasises the importance of work... - [Exodus 20:8](https://biblicaltheology.org.uk/exodus-20/exodus-20-8/11718/): "Remember the sabbath day, to keep it holy." Context:Exodus 20:8 is found within the Ten Commandments, a fundamental set of laws given by God to the Israelites through Moses at Mount Sinai. These commandments served as a covenant between God and His chosen people, outlining their moral and spiritual responsibilities. Sabbath and its significance:The commandment... - [Exodus 20:7](https://biblicaltheology.org.uk/exodus-20/exodus-20-7/11716/): “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.” This verse is part of the Ten Commandments, which were given by God to Moses on Mount Sinai. It specifically addresses the third commandment, which deals with the... - [Exodus 20:6](https://biblicaltheology.org.uk/exodus-20/exodus-20-6/11715/): “And shewing mercy unto thousands of them that love me, and keep my commandments.” This verse is part of the Ten Commandments, which were given by God to the Israelites through Moses on Mount Sinai. It reveals an important aspect of God’s character-His mercy-and highlights the connection between love for God and obedience to His... - [Exodus 20:5](https://biblicaltheology.org.uk/exodus-20/exodus-20-5/11713/): Thou shalt not bow downe thy selfe to them, nor serue them: For I the Lord thy God am a iealous God, visiting the iniquitie of the fathers vpon the children, vnto the thirde and fourth generation of them that hate me: Exodus 20:5 (KJV) “Thou shalt not bow down thyself to them, nor serve... - [Exodus 20:4](https://biblicaltheology.org.uk/exodus-20/exodus-20-4/11712/): “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.” Historical Context:Exodus 20:4 is part of the Ten Commandments, which God gave to the Israelites through Moses at Mount... - [Exodus 20:3](https://biblicaltheology.org.uk/exodus-20/exodus-20-3/11709/): “Thou shalt have no other gods before me.” This verse is the first commandment given by God to Moses on Mount Sinai as part of the Ten Commandments. Let’s explore the significance and meaning of this verse in a Bible study. Context:The book of Exodus chronicles the Israelites’ liberation from slavery in Egypt and their... - [Exodus 20:2](https://biblicaltheology.org.uk/exodus-20/exodus-20-2/11708/): “I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.” This verse is part of the Ten Commandments, which God gave to the Israelites through Moses on Mount Sinai. It serves as an introduction to the commandments and sets the foundation for the... - [Exodus 20:1](https://biblicaltheology.org.uk/exodus-20/exodus-20-1/11706/): “And God spake all these words, saying,” Context:The book of Exodus is the second book of the Bible and is a part of the Old Testament. It describes the journey of the Israelites from slavery in Egypt to the Promised Land and their encounter with God at Mount Sinai. In Exodus 20, we find the... - [Exodus 19:25](https://biblicaltheology.org.uk/exodus-19/exodus-19-25/11704/): So Moses went downe vnto the people, and spake vnto them. Exodus 19:25 (KJV) The book of Exodus, the second book of the Bible, records the deliverance of Israel from Egyptian slavery and their journey toward the Promised Land. In chapter 19 the Israelites have arrived at Mount Sinai, where God is preparing to establish... - [Exodus 19:24](https://biblicaltheology.org.uk/exodus-19/exodus-19-24/11702/): And the Lord said vnto him, Away, get thee downe, and thou shalt come vp, thou, and Aaron with thee: but let not the Priestes and the people breake through, to come vp vnto the Lord, lest hee breake foorth vpon them. Exodus 19:24 (KJV) Context: The book of Exodus recounts the liberation of the... - [Exodus 19:23](https://biblicaltheology.org.uk/exodus-19/exodus-19-23/11701/): And Moses said vnto the Lord, The people cannot come vp to mount Sinai: for thou chargedst vs, saying, Set bounds about the mount, and sanctifie it. Exodus 19:23 (KJV) Context: Before delving into Exodus 19:23, it’s essential to understand the context. The book of Exodus recounts the story of the Israelites’ deliverance from slavery... - [Exodus 19:22](https://biblicaltheology.org.uk/exodus-19/exodus-19-22/11700/): “And let the priests also, which come near to the Lord, sanctify themselves, lest the Lord break forth upon them.” Context:Before we delve into Exodus 19:22 specifically, let’s understand the context of this verse. Exodus 19 recounts the Israelites’ journey from Egypt to Mount Sinai, where God establishes His covenant with them. In this chapter,... - [Exodus 19:21](https://biblicaltheology.org.uk/exodus-19/exodus-19-21/11698/): “And the Lord said unto Moses, Go down, charge the people, lest they break through unto the Lord to gaze, and many of them perish.” This verse is a part of the larger narrative of the Israelites’ encounter with God at Mount Sinai. Prior to this verse, the Israelites had been led out of Egypt... - [Exodus 19:20](https://biblicaltheology.org.uk/exodus-19/exodus-19-20/11697/): “And the Lord came down upon mount Sinai, on the top of the mount: and the Lord called Moses up to the top of the mount; and Moses went up.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In Exodus 19,... - [Exodus 19:19](https://biblicaltheology.org.uk/exodus-19/exodus-19-19/11696/): “And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.” Historical Context:The book of Exodus records the story of the Israelites’ liberation from slavery in Egypt and their subsequent journey to the Promised Land. In Exodus 19, the Israelites had arrived at... - [Exodus 19:18](https://biblicaltheology.org.uk/exodus-19/exodus-19-18/11695/): "And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly." Context and Background:Exodus 19 recounts the events leading up to the giving of the Ten Commandments to the Israelites at Mount Sinai.... - [Exodus 19:17](https://biblicaltheology.org.uk/exodus-19/exodus-19-17/11694/): “And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.” This verse is part of the larger context of the Israelites’ journey from Egypt to Mount Sinai. In Exodus 19, we find the account of the Israelites’ arrival at Mount Sinai... - [Exodus 19:16](https://biblicaltheology.org.uk/exodus-19/exodus-19-16/11693/): "And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled." Exodus 19:16 marks a significant moment in the narrative of the... - [Exodus 19:15](https://biblicaltheology.org.uk/exodus-19/exodus-19-15/11691/): And hee said vnto the people, Be ready against the third day: come not at your wiues. Exodus 19:15 (KJV) Exodus 19:15 is part of the narrative of the Israelites’ journey to Mount Sinai after their deliverance from slavery in Egypt. In this verse, Moses said to the people, ‘Be ready against the third day:... - [Exodus 19:14](https://biblicaltheology.org.uk/exodus-19/exodus-19-14/11689/): And Moses went downe from the mount vnto the people, and sanctified the people; and they washed their clothes. Exodus 19:14 (KJV) The verse belongs to the larger Exodus narrative that records the Israelites’ journey from Egypt to Mount Sinai after their liberation. In chapter 19 the nation has gathered at the foot of the... - [Exodus 19:13](https://biblicaltheology.org.uk/exodus-19/exodus-19-13/11688/): There shall not a hand touch it, but he shall surely be stoned or shot thorow, whether it be beast, or man, it shall not liue: when the trumpet soundeth long, they shall come vp to the mount. Exodus 19:13 (KJV) This verse belongs to the Exodus narrative that records the Israelites’ journey from Egypt... - [Exodus 19:12](https://biblicaltheology.org.uk/exodus-19/exodus-19-12/11687/): “And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death.” Context and Background:The book of Exodus recounts the story of the Israelites’ liberation from slavery in... - [Exodus 19:11](https://biblicaltheology.org.uk/exodus-19/exodus-19-11/11685/): "And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai." Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In Exodus 19, the Israelites have arrived... - [Exodus 19:10](https://biblicaltheology.org.uk/exodus-19/exodus-19-10/11684/): “And the LORD said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their clothes.” This verse takes place during the time when the Israelites had come out of Egypt and were camped at the base of Mount Sinai. They were preparing to encounter God and receive His... - [Exodus 19:9](https://biblicaltheology.org.uk/exodus-19/exodus-19-9/11682/): And the Lord said vnto Moses, Loe, I come vnto thee in a thicke cloud, that the people may heare when I speake with thee, and beleeue thee for euer: And Moses told the wordes of the people vnto the Lord. Exodus 19:9 (KJV) This passage belongs to the Exodus narrative in which God addresses... - [Exodus 19:8](https://biblicaltheology.org.uk/exodus-19/exodus-19-8/11681/): “And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.” Historical Context:The book of Exodus recounts the deliverance of the Israelites from slavery in Egypt and their journey towards the Promised Land. At this point in the... - [Exodus 19:7](https://biblicaltheology.org.uk/exodus-19/exodus-19-7/11679/): “And Moses came and called for the elders of the people, and laid before their faces all these words which the Lord commanded him.” Context:Before we explore the specific verse, it’s important to understand the broader context of Exodus 19. At this point, the Israelites had been delivered from slavery in Egypt by God’s mighty... - [Exodus 19:6](https://biblicaltheology.org.uk/exodus-19/exodus-19-6/11678/): “And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.” Historical Context:Exodus 19 is a pivotal chapter in the biblical narrative as it marks the Israelites’ arrival at Mount Sinai after their escape from Egypt. It is at... - [Exodus 19:5](https://biblicaltheology.org.uk/exodus-19/exodus-19-5/11676/): “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine.” This verse is part of a dialogue between God and Moses on Mount Sinai. God is giving instructions to Moses on how to relay... - [Exodus 19:4](https://biblicaltheology.org.uk/exodus-19/exodus-19-4/11675/): "Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself." Context:Exodus is the second book of the Bible and tells the story of the Israelites’ deliverance from slavery in Egypt. In Exodus 19, the Israelites have arrived at Mount Sinai, where God is... - [Exodus 19:3](https://biblicaltheology.org.uk/exodus-19/exodus-19-3/11673/): “And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel.” Historical Context:Exodus is the second book of the Old Testament and primarily focuses on the liberation of the Israelites from slavery in Egypt... - [Exodus 19:2](https://biblicaltheology.org.uk/exodus-19/exodus-19-2/11672/): For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wildernesse, and there Israel camped before the mount. Exodus 19:2 (KJV) This verse marks a pivotal moment in the Israelites’ journey from Egypt toward the Promised Land. It records their departure from the camp at Rephidim,... - [Exodus 19:1](https://biblicaltheology.org.uk/exodus-19/exodus-19-1/11670/): "In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai." This verse marks an important moment in the biblical narrative as the children of Israel have recently been delivered from slavery in Egypt and have now arrived... - [Exodus 18:27](https://biblicaltheology.org.uk/exodus-18/exodus-18-27/11664/): “And Moses let his father-in-law depart, and he went his way into his own land.” This verse is found within the context of the book of Exodus, which details the deliverance of the Israelites from slavery in Egypt and their subsequent journey towards the Promised Land. In Exodus 18, Moses’ father-in-law, Jethro (also known as... - [Exodus 18:26](https://biblicaltheology.org.uk/exodus-18/exodus-18-26/11662/): And they iudged the people at all seasons: the hard causes they brought vnto Moses, but euery small matter they iudged themselues. Exodus 18:26 (KJV) This verse is part of the narrative in Exodus that describes the events after the Israelites had been delivered from slavery in Egypt and were journeying toward the Promised Land.... - [Exodus 18:25](https://biblicaltheology.org.uk/exodus-18/exodus-18-25/11660/):   “And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.” This verse is part of the narrative in the book of Exodus that describes the events following the Israelites’ deliverance from Egypt and their journey... - [Exodus 18:24](https://biblicaltheology.org.uk/exodus-18/exodus-18-24/11659/): “So Moses hearkened to the voice of his father-in-law and did all that he had said.” Exodus 18:24 is part of a larger passage in the book of Exodus that recounts the arrival of Moses’ father-in-law, Jethro, to the Israelite camp in the wilderness. Jethro observes Moses spending all his time judging and settling disputes... - [Exodus 18:23](https://biblicaltheology.org.uk/exodus-18/exodus-18-23/11657/): “If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.” Context:Exodus 18 recounts the visit of Moses’ father-in-law, Jethro, to the Israelite camp in the wilderness. Jethro observes Moses judging the people from morning till... - [Exodus 18:22](https://biblicaltheology.org.uk/exodus-18/exodus-18-22/11655/): “And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.” This verse is part of a conversation between Moses and his... - [Exodus 18:21](https://biblicaltheology.org.uk/exodus-18/exodus-18-21/11654/): “Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in... - [Exodus 18:20](https://biblicaltheology.org.uk/exodus-18/exodus-18-20/11653/): And thou shalt teach them ordinances and lawes, and shalt shew them the way wherein they must walke, and the worke that they must doe. Exodus 18:20 (KJV) The verse is part of the larger narrative in which Moses’ father‑in‑law Jethro visits him in the wilderness after the Israelites’ deliverance from Egypt. Jethro observes that... - [Exodus 18:19](https://biblicaltheology.org.uk/exodus-18/exodus-18-19/11650/): Hearken now vnto my voyce, I will giue thee counsell, and God shall be with thee: Be thou for the people to Godward, that thou mayest bring the causes vnto God: Exodus 18:19 (KJV) This verse occurs in the dialogue between Moses and his father‑in‑law Jethro. Jethro observes that Moses has taken on the sole... - [Exodus 18:18](https://biblicaltheology.org.uk/exodus-18/exodus-18-18/11649/): “Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.” This verse is part of a larger narrative in the book of Exodus that describes the events after the Israelites had escaped from Egypt... - [Exodus 18:17](https://biblicaltheology.org.uk/exodus-18/exodus-18-17/11647/): “And Moses’ father in law said unto him, The thing that thou doest is not good.” Context:This verse is part of the account in the book of Exodus where Moses, after leading the Israelites out of Egypt, received a visit from his father-in-law, Jethro. Jethro observed Moses’ role as the sole judge over the people... - [Exodus 18:16](https://biblicaltheology.org.uk/exodus-18/exodus-18-16/11645/): “When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.” This verse is part of the narrative in the book of Exodus, which recounts the Israelites’ journey from Egypt to the Promised Land under the leadership... - [Exodus 18:15](https://biblicaltheology.org.uk/exodus-18/exodus-18-15/11644/): “And Moses said unto his father-in-law, Because the people come unto me to inquire of God.” Context:In the book of Exodus, the Israelites had been delivered from slavery in Egypt and were journeying toward the Promised Land. In this particular verse, Moses’ father-in-law, Jethro, had come to visit him in the wilderness. Jethro observed how... - [Exodus 18:14](https://biblicaltheology.org.uk/exodus-18/exodus-18-14/11642/): And when Moses father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? Why sittest thou thy selfe alone, and all the people stand by thee from morning vnto euen? Exodus 18:14 (KJV) In the book of Exodus Jethro, Moses’ father‑in‑law, arrives... - [Exodus 18:13](https://biblicaltheology.org.uk/exodus-18/exodus-18-13/11641/): “And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.” This verse is part of the narrative in the Book of Exodus that describes the events that took place after the Israelites had been delivered from slavery in... - [Exodus 18:12](https://biblicaltheology.org.uk/exodus-18/exodus-18-12/11640/): And Iethro, Moses father in law, tooke a burnt offering and sacrifices for God: and Aaron came, and all the Elders of Israel, to eat bread with Moses father in law before God. Exodus 18:12 (KJV) The passage is set in the wilderness after the Israelites have left Egypt and are journeying toward the Promised... - [Exodus 18:11](https://biblicaltheology.org.uk/exodus-18/exodus-18-11/11639/): “Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In Exodus 18, Moses’ father-in-law, Jethro, visits him in the... - [Exodus 18:10](https://biblicaltheology.org.uk/exodus-18/exodus-18-10/11637/): “And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.” Context:Exodus 18 is a chapter that describes the visit of Jethro, Moses’ father-in-law, to the Israelites in the... - [Exodus 18:9](https://biblicaltheology.org.uk/exodus-18/exodus-18-9/11636/): And Iethro reioyced for all the goodnesse which the Lord had done to Israel: whom he had deliuered out of the hand of the Egyptians. Exodus 18:9 (KJV) Exodus 18:9 is part of the narrative of the book of Exodus, which tells the story of the Israelites’ liberation from slavery in Egypt and their journey... - [Zechariah 11:14](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-14/33383/): Then I cut asunder mine other staffe, euen Bands, that I might break the brotherhood betweene Iudah and Israel. Zechariah 11:14 (KJV) In this verse the prophet Zechariah performs a striking symbolic act. To grasp its meaning we must consider the surrounding verses and the historical setting. Zechariah was a post‑exilic prophet, speaking after the... - [Zechariah 11:10](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-10/33379/): And I tooke my staffe, euen Beautie, and cut it asunder, that I might breake my couenant which I had made with all the people. Zechariah 11:10 (KJV) And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people. Zechariah 11:10... - [Psalms 74:10](https://biblicaltheology.org.uk/psalms-74/psalms-74-10/25102/): O God, how long shall the aduersarie reproach? shall the enemie blaspheme thy Name for euer? Psalms 74:10 (KJV) Let’s delve into a Bible study on Psalm 74:10 in the King James Version. Psalm 74 is a lamentation psalm attributed to Asaph, a skilled musician and one of David’s chief musicians (1 Chronicles 16:5). It... - [Psalms 74:9](https://biblicaltheology.org.uk/psalms-74/psalms-74-9/25101/): We see not our signes, there is no more any prophet, neither is there among vs any that knoweth howe long. Psalms 74:9 (KJV) We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long. Psalms 74:9 (KJV) Psalm 74 is attributed to Asaph, one... - [Psalms 74:8](https://biblicaltheology.org.uk/psalms-74/psalms-74-8/25100/): They said in their hearts, Let vs destroy them together: they haue burnt vp all the Synagogues of God in the land. Psalms 74:8 (KJV) Psalm 74 is introduced in the KJV as “A Psalm of Asaph,” and it is indeed attributed to Asaph. The psalm is a lament, expressing deep anguish and distress over... - [Psalms 74:5](https://biblicaltheology.org.uk/psalms-74/psalms-74-5/25096/): A man was famous according as he had lifted vp axes vpon the thicke trees. Psalms 74:5 (KJV) Psalm 74 is a lamentation that expresses deep distress over the destruction of the sanctuary and the desolation of Jerusalem, likely referring to the Babylonian conquest and the destruction of the First Temple in 586 B.C. The... - [Psalms 74:4](https://biblicaltheology.org.uk/psalms-74/psalms-74-4/25095/): Thine enemies roare in the midst of thy congregations: they set vp their ensignes for signes. Psalms 74:4 (KJV) Context: The book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 74 is an individual lament psalm, expressing deep distress over the destruction of the temple... - [Psalms 74:3](https://biblicaltheology.org.uk/psalms-74/psalms-74-3/25094/): Lift vp thy feete vnto the perpetuall desolations: euen all that the enemie hath done wickedly in the Sanctuarie. Psalms 74:3 (KJV) Psalm 74 is an anonymous psalm classified as a lament, expressing the anguish and distress of the psalmist and the people of Israel during a time of great adversity. The exact historical context... - [Psalms 74:1](https://biblicaltheology.org.uk/psalms-74/psalms-74-1/25092/): O God, why hast thou cast vs off for euer? why doeth thine anger smoke against the sheepe of thy pasture? Psalms 74:1 (KJV) Context: Psalm 74 is a lament traditionally attributed to Asaph, one of the chief musicians and a prominent figure in King David’s time. This psalm expresses deep anguish and grief, reflecting... - [Psalms 73:28](https://biblicaltheology.org.uk/psalms-73/psalms-73-28/25090/): But it is good for me, to drawe neere to God: I haue put my trust in the Lord God, that I maydeclare all thy workes. Psalms 73:28 (KJV) But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy... - [Zechariah 14:2](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-2/33411/): For I wil gather all nations against Ierusalem to battell, and the citie shall be taken, & the houses rifeled, and the women rauished, and halfe of the citie shall goe forth into captiuitie, and the residue of the people shal not be cut off from the citie. Zechariah 14:2 (KJV) For I will gather... - [Zechariah 14:1](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-1/33410/): Beholde, the day of the Lord commeth, and thy spoile shall be diuided in the midst of thee. Zechariah 14:1 (KJV) The book of Zechariah is a prophetic book found in the Old Testament. Zechariah was a prophet who ministered after the Israelites’ return from Babylonian exile, during the time of the rebuilding of the... - [Zechariah 13:7](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-7/33407/): Awake, O sword, against my shepheard, and against the man that is my fellow, saith the Lord of hostes: smite the Shepheard, and the sheepe shalbe scattered: and I wil turne mine hand vpon the litle ones. Zechariah 13:7 (KJV) Historical Context: Zechariah was a prophet who lived and ministered after the Babylonian exile, during... - [Zechariah 13:6](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-6/33406/): And one shal say vnto him, What are these wounds in thine hands? Then hee shall answere: Those with which I was wounded in the house of my friends. Zechariah 13:6 (KJV) And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded... - [Zechariah 12:13](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-13/33399/): The familie of the house of Leui apart, and their wiues apart: the familie of Shimei apart, and their wiues apart: Zechariah 12:13 (KJV) Zechariah 12:13 is a verse from the book of Zechariah in the Old Testament. To understand its meaning, it’s important to consider its context within the larger passage. Let’s examine the... - [Zechariah 12:9](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-9/33395/): And it shall come to passe in that day, that I will seeke to destroy all the nations that come against Ierusalem. Zechariah 12:9 (KJV) The book of Zechariah is a prophetic work of the Old Testament written by the prophet Zechariah during the post‑exilic period (c. 520–518 BCE). It contains visions and prophecies that... - [Psalms 77:2](https://biblicaltheology.org.uk/psalms-77/psalms-77-2/25153/): In the day of my trouble, I sought the Lord; my sore ranne in the night, and ceased not: my soule refused to be comforted. Psalms 77:2 (KJV) Psalm 77 is attributed to Asaph, one of the chief musicians during King David’s reign. In this psalm Asaph pours out his deep distress and turmoil, earnestly... - [Psalms 75:9](https://biblicaltheology.org.uk/psalms-75/psalms-75-9/25138/): But I will declare for euer; I will sing praises to the God of Iacob. Psalms 75:9 (KJV) Context: Psalm 75 is a psalm of thanksgiving, written during a time of trouble or crisis. The psalmist acknowledges God’s sovereignty and praises Him for His righteous judgment. This psalm is indeed attributed to Asaph, who was... - [Psalms 75:8](https://biblicaltheology.org.uk/psalms-75/psalms-75-8/25136/): For in the hand of the Lord there is a cup, and the wine is red: it is full of mixture, and he powreth out of the same: but the dregges thereof all the wicked of the earth shall wring them out, and drinke them. Psalms 75:8 (KJV) This verse is part of Psalm 75,... - [Psalms 75:7](https://biblicaltheology.org.uk/psalms-75/psalms-75-7/25134/): But God is the iudge: he putteth downe one, and setteth vp another. Psalms 75:7 (KJV) But God is the judge: he putteth down one, and setteth up another. Psalms 75:7 (KJV) Context and Background: Psalm 75 is attributed to Asaph, one of the chief musicians appointed by King David. The superscription of the psalm... - [Psalms 74:20](https://biblicaltheology.org.uk/psalms-74/psalms-74-20/25117/): Haue respect vnto the couenant: for the darke places of the earth are full of the habitations of crueltie. Psalms 74:20 (KJV) Psalm 74 is attributed to Asaph, one of the chief musicians and worship leaders during the time of David. The psalm is a profound lament that reflects the devastation of the temple in... - [Psalms 74:18](https://biblicaltheology.org.uk/psalms-74/psalms-74-18/25114/): Remember this, that the enemie hath reproached, O Lord, and that the foolish people haue blasphemed thy Name. Psalms 74:18 (KJV) Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name. Psalms 74:18 (KJV) Psalm 74 is a lament composed by Asaph, one of the musicians appointed... - [Psalms 74:15](https://biblicaltheology.org.uk/psalms-74/psalms-74-15/25109/): Thou didst cleaue the fountaine and the flood: thou driedst vp mightie riuers. Psalms 74:15 (KJV) Psalm 74 is a psalm of lament attributed to Asaph, composed during a period of national distress, perhaps after the destruction of the temple in Jerusalem. The psalmist cries out to God amid the desolation of the sanctuary and... - [Psalms 74:11](https://biblicaltheology.org.uk/psalms-74/psalms-74-11/25103/): Why withdrawest thou thy hand, euen thy right hand? plucke it out of thy bosome. Psalms 74:11 (KJV) it out of thy bosom. Psalms 74:11 (KJV) “Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.” Psalm 74:11 (KJV) says: “Why withdrawest thou thy hand, even thy right hand? pluck... - [Zechariah 14:19](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-19/33428/): This shall be the punishment of Egypt, and the punishment of all nations that come not vp to keepe the feast of Tabernacles. Zechariah 14:19 (KJV) The book of Zechariah is one of the prophetic books in the Old Testament. It was written by the prophet Zechariah during the time when the Israelites were returning... - [Zechariah 14:18](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-18/33427/): And if the family of Egypt goe not vp, and come not, that haue no raine: there shall bee the plague wherewith the Lord will smite the heathen that come not vp to keepe the feast of Tabernacles. Zechariah 14:18 (KJV) And if the family of Egypt go not up, and come not, that have... - [Zechariah 14:16](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-16/33425/): And it shall come to passe that euery one that is left of all the nations which came against Ierusalem, shall euen goe vp from yeere to yeere to worship the King the Lord of hostes, and to keepe the feast of Tabernacles. Zechariah 14:16 (KJV) Historical context: Zechariah was a prophet who lived during... - [Zechariah 14:14](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-14/33423/): And Iudah also shall fight at Ierusalem; and the wealth of all the heathen round about shall be gathered together, golde and siluer, and apparell in great abundance. Zechariah 14:14 (KJV) Zechariah 14:14 concludes the prophetic vision of the book’s final chapter, which looks forward to the ultimate restoration and blessings of Jerusalem. The chapter... - [Zechariah 14:10](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-10/33419/): All the land shall be turned as a plaine from Geba to Rimmon, South of Ierusalem: and it shall be lifted vp and inhabited in her place: from Beniamins gate vnto the place of the first gate, vnto the corner gate, and from the towre of Hananiel vnto the Kings winepresses. Zechariah 14:10 (KJV) The... - [Zechariah 14:7](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-7/33416/): But it shall be one day, which shalbe knowen to the Lord, not day nor night: but it shal come to passe that at euening time it shalbe light. Zechariah 14:7 (KJV) that at evening time it shall be light. Zecharian 14:7 (KJV) “And it shall come to pass in that day, that there shall... - [Zechariah 14:5](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-5/33414/): And ye shal flee to the valley of the mountaines: for the valley of the mountaines shal reach vnto Azal: yea, ye shall flee like as yee fled from before the earthquake in the dayes of Uzziah king of Iudah: and the Lord my God shall come, and all the Saints with thee. Zechariah 14:5... - [Psalms 78:9](https://biblicaltheology.org.uk/psalms-78/psalms-78-9/25180/): The children of Ephraim being armed, and carying bowes, turned backe in the day of battell. Psalms 78:9 (KJV) Psalm 78 is a historical psalm attributed to Asaph. It recounts Israel’s journey through the wilderness and repeatedly highlights the nation’s unfaithfulness despite God’s continual provision and faithfulness. The psalmist’s purpose is to teach future generations... - [Psalms 78:8](https://biblicaltheology.org.uk/psalms-78/psalms-78-8/25179/): And might not bee as their fathers, a stubborne and rebellious generation, a generation that set not their heart aright: and whose spirit was not stedfast with God. Psalms 78:8 (KJV) Certainly! Let’s delve into a Bible study on Psalm 78:8 in the King James Version (KJV). This verse is part of Psalm 78, a... - [Psalms 77:18](https://biblicaltheology.org.uk/psalms-77/psalms-77-18/25169/): The voice of thy thunder was in the heauen: the lightnings lightned the world, the earth trembled and shooke. Psalms 77:18 (KJV) Psalm 77 is attributed to Asaph, one of the chief musicians during the reign of King David. The psalm opens with the psalmist’s personal anguish and cries for help, describing a period of... - [Psalms 77:8](https://biblicaltheology.org.uk/psalms-77/psalms-77-8/25159/): Is his mercy cleane gone for euer? doth his promise faile for euermore? Psalms 77:8 (KJV) Psalm 77 is a lament composed by Asaph, one of the chief musicians appointed by King David. In this psalm Asaph begins by pouring out his distress and pleading for God’s help amid a period of trouble and despair.... - [Psalms 77:7](https://biblicaltheology.org.uk/psalms-77/psalms-77-7/25158/): Will the Lord cast off for euer? and will hee be fauourable no more? Psalms 77:7 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of the entire psalm. Psalm 77 is attributed to Asaph, one of the chief musicians during the time of King David. This psalm is a... - [Psalms 77:6](https://biblicaltheology.org.uk/psalms-77/psalms-77-6/25157/): I call to remembrance my song in the night: I commune with mine owne heart, and my spirit made diligent search. Psalms 77:6 (KJV) Psalm 77 is attributed to Asaph, one of the chief musicians and composers in King David’s court. In this psalm Asaph finds himself in deep anguish, crying out to God for... - [Psalms 77:4](https://biblicaltheology.org.uk/psalms-77/psalms-77-4/25155/): Thou holdest mine eyes waking: I am so troubled that I cannot speake. Psalms 77:4 (KJV) ‘Thou holdest mine eyes waking: I am so troubled that I cannot speak.’ This verse is from Psalm 77:4 in the King James Version (KJV). The psalm is attributed to Asaph, one of the chief musicians during King David’s... - [Malachi 2:12](https://biblicaltheology.org.uk/malachi-2/malachi-2-12/33459/): The Lord will cut off the man that doth this: the Master and the scholler out of the tabernacles of Iacob, and him that offereth an offring vnto the Lord of hostes. Malachi 2:12 (KJV) Malachi 2:12 in the King James Version states: “The LORD will cut off the man that doeth this, the master... - [Malachi 2:10](https://biblicaltheology.org.uk/malachi-2/malachi-2-10/33457/): Haue we not all one father? hath not one God created vs? Why doe we deale treacherously euery man against his brother, by prophaning the couenant of our fathers? Malachi 2:10 (KJV) Let us delve into a Bible study on Malachi 2:10, using the King James Version. Malachi, one of the twelve Minor Prophets, delivers... - [Malachi 2:8](https://biblicaltheology.org.uk/malachi-2/malachi-2-8/33455/): But yee are departed out of the way: ye haue caused many to stumble at the law: ye haue corrupted the couenant of Leui, saith the Lord of hostes. Malachi 2:8 (KJV) The book of Malachi is the last book of the Old Testament and is attributed to the prophet Malachi. It was written after... - [Malachi 2:4](https://biblicaltheology.org.uk/malachi-2/malachi-2-4/33451/): And yee shall know that I haue sent this commaundement vnto you, that my couenant might be with Leui, saith the Lord of hostes. Malachi 2:4 (KJV) Malachi is one of the twelve minor prophets in the Old Testament. He prophesied during a time when the Israelites had returned from their exile in Babylon and... - [Malachi 1:13](https://biblicaltheology.org.uk/malachi-1/malachi-1-13/33446/): Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the Lord of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the Lord ? Malachi 1:13 (KJV) The book of... - [Malachi 1:10](https://biblicaltheology.org.uk/malachi-1/malachi-1-10/33443/): Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the Lord of hostes, neither will I accept an offring at your hand. Malachi 1:10 (KJV) Historical and Contextual Background: The book of Malachi is... - [Malachi 1:9](https://biblicaltheology.org.uk/malachi-1/malachi-1-9/33442/): And now I pray you, beseech God, that hee will be gracious vnto vs: this hath beene by your meanes: will he regard your persons, saith the Lord of hostes? Malachi 1:9 (KJV) Malachi is the last prophetic book of the Old Testament, likely composed in the mid‑5th century BCE after the Jewish community had... - [Malachi 1:5](https://biblicaltheology.org.uk/malachi-1/malachi-1-5/33438/): And your eyes shall see, and yee shall say; The Lord will be magnified from the border of Israel. Malachi 1:5 (KJV) Malachi is the final book of the Old Testament and contains a collection of prophetic messages that God delivers to the people of Israel through the prophet Malachi. In the opening verses of... - [Malachi 1:4](https://biblicaltheology.org.uk/malachi-1/malachi-1-4/33437/): Whereas Edom sayth, Wee are impouerished, but we will returne and build the desolate places; Thus sayth the Lord of hostes, They shal build, but I will throw downe; and they shal call them, The border of wickednesse, & the people against whom the Lord hath indignation for euer. Malachi 1:4 (KJV) The book of... - [Psalms 78:28](https://biblicaltheology.org.uk/psalms-78/psalms-78-28/25199/): And hee let it fall in the midst of their campe, round about their habitations. Psalms 78:28 (KJV) And he let it fall in the midst of their camp, round about their habitations. Psalms 78:28 (KJV) Psalm 78 is a lengthy psalm written by Asaph, one of the chief musicians appointed by David. It recounts... - [Psalms 78:27](https://biblicaltheology.org.uk/psalms-78/psalms-78-27/25198/): He rained flesh also vpon them as dust: and feathered soules like as the sand of the sea. Psalms 78:27 (KJV) Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of Israel from the deliverance out of Egypt through the establishment of David as king. The psalm stresses the importance of... - [Psalms 78:20](https://biblicaltheology.org.uk/psalms-78/psalms-78-20/25191/): Behold, he smote the rocke, that the waters gushed out, & the streames ouerflowed; can he giue bread also? can he prouide flesh for his people? Psalms 78:20 (KJV) Psalm 78 is a historical psalm that recounts the story of Israel, emphasizing God’s faithfulness and Israel’s repeated disobedience. The psalmist looks back on the Exodus... - [Psalms 78:19](https://biblicaltheology.org.uk/psalms-78/psalms-78-19/25190/): Yea, they spake against God: they said, Can God furnish a table in the wildernes? Psalms 78:19 (KJV) Psalm 78 is a historical psalm written by Asaph, one of the chief musicians in the time of King David. The psalm recounts the history of the Israelites and their relationship with God, highlighting both their faithfulness... - [Psalms 78:15](https://biblicaltheology.org.uk/psalms-78/psalms-78-15/25186/): Hee claue the rockes in the wildernes: and gaue them drinke as out of the great depthes. Psalms 78:15 (KJV) The book of Psalms is a collection of songs and poems attributed to various authors, including King David. Psalm 78 is a didactic psalm that recites the history of Israel and emphasises the importance of... - [Psalms 78:14](https://biblicaltheology.org.uk/psalms-78/psalms-78-14/25185/): In the day time also he led them with a cloud: and all the night with a light of fire. Psalms 78:14 (KJV) He led them also by day with a cloud, and all the night with a light of fire. Psalm 78 is a historical psalm written by Asaph. It recounts the faithlessness and... - [Malachi 3:15](https://biblicaltheology.org.uk/malachi-3/malachi-3-15/33479/): And now we call the proud happy: yea, they that worke wickednes are set vp, yea they that tempt God, are euen deliuered. Malachi 3:15 (KJV) The book of Malachi, the last book of the Old Testament, is written by the prophet Malachi to a people who had returned from exile in Babylon and rebuilt... - [Malachi 3:13](https://biblicaltheology.org.uk/malachi-3/malachi-3-13/33477/): Your words haue bin stout against me, saith the Lord, yet ye say, What haue we spoken so much against thee? Malachi 3:13 (KJV) To understand Malachi 3:13 we must view it within the whole book of Malachi, the final prophetic work of the Old Testament. It addresses the spiritual and moral decline of Israel... - [Malachi 2:13](https://biblicaltheology.org.uk/malachi-2/malachi-2-13/33460/): And this haue yee done againe, couering the Altar of the Lord with teares, with weeping and with crying out, in so much that hee regardeth not the offering any more, or receiueth it with good will at your hand. Malachi 2:13 (KJV) Historical Context: Malachi was written during a time when the Israelites had... - [Psalms 78:57](https://biblicaltheology.org.uk/psalms-78/psalms-78-57/25228/): But turned backe, and dealt vnfaithfully like their fathers: they were turned aside like a deceitfull bowe. Psalms 78:57 (KJV) Psalms 78 is a historical psalm written by Asaph that recounts the long‑term relationship between Israel and God. Throughout the psalm the writer emphasizes God’s steadfast love and mercy even as the people repeatedly turn... - [Psalms 78:55](https://biblicaltheology.org.uk/psalms-78/psalms-78-55/25226/): He cast out the heathen also before them, and diuided them an inheritance by line: and made the tribes of Israel to dwell in their tents. Psalms 78:55 (KJV) Context: Psalm 78 is a lengthy psalm that recounts the history of Israel’s relationship with God, focusing on the period of their wilderness wanderings after being... - [Psalms 78:54](https://biblicaltheology.org.uk/psalms-78/psalms-78-54/25225/): And he brought them to the border of his sanctuarie: euen to this mountaine which his right hand had purchased. Psalms 78:54 (KJV) even to this mountain, which his right hand had purchased. Psalms 78:54 (KJV) Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of Israel, particularly the Exodus from... - [Psalms 78:49](https://biblicaltheology.org.uk/psalms-78/psalms-78-49/25220/): He cast vpon them the fiercenesse of his anger, wrath and indignation, and trouble: by sending euill angels among them. Psalms 78:49 (KJV) Psalm 78 is attributed to Asaph, one of David’s chief musicians, and it serves as a poetic reflection on the history of Israel. The psalm recounts the experiences of the Israelites, highlighting... - [Psalms 78:48](https://biblicaltheology.org.uk/psalms-78/psalms-78-48/25219/): He gaue vp their cattel also to the haile: and their flockes to hot thunder-bolts. Psalms 78:48 (KJV) Context: Psalm 78 is a historical psalm that recounts the history of Israel from their deliverance out of Egypt to the establishment of the kingdom under David. The psalm highlights the faithlessness and disobedience of the Israelites... - [Psalms 78:47](https://biblicaltheology.org.uk/psalms-78/psalms-78-47/25218/): He destroyed their vines with haile: and their Sycomore trees with frost. Psalms 78:47 (KJV) Psalm 78 is a historical psalm written by Asaph, which recounts the faithlessness and disobedience of the Israelites throughout their history. It serves as a reminder to future generations of the importance of remembering God’s faithfulness and following His commands.... - [Psalms 78:45](https://biblicaltheology.org.uk/psalms-78/psalms-78-45/25216/): Hee sent diuers sorts of flies among them, which deuoured them: and frogges which destroyed them. Psalms 78:45 (KJV) Psalm 78:45 is situated within a lengthy psalm that recounts the history of Israel, emphasizing the faithlessness of the people and the steadfast faithfulness of God despite their disobedience. The verse serves as a vivid reminder... - [Psalms 78:34](https://biblicaltheology.org.uk/psalms-78/psalms-78-34/25205/): When hee slew them, then they sought him: and they returned, and inquired early after God. Psalms 78:34 (KJV) Historical Context: Psalm 78 is a psalm of Asaph that recounts the history of Israel’s relationship with God, focusing on their rebellion and God’s faithfulness. It highlights the Israelites’ repeated disobedience and God’s mercy and grace... - [Psalms 78:31](https://biblicaltheology.org.uk/psalms-78/psalms-78-31/25202/): The wrath of God came vpon them, and slew the fattest of them: and smote downe the chosen men of Israel. Psalms 78:31 (KJV) Psalm 78 is a historical psalm written by Asaph, recounting the history of Israel and God’s faithfulness to them despite their repeated disobedience. The psalm serves as a reminder to future... - [Psalms 78:29](https://biblicaltheology.org.uk/psalms-78/psalms-78-29/25200/): So they did eate, & were well filled: for he gaue them their owne desire. Psalms 78:29 (KJV) “He rained down manna upon them to eat, and gave them the grain of heaven.” (Psalm 78:24‑25) “Then He sent quails from the wilderness, and they covered the camp as the sand of the sea.” (Psalm 78:27‑28)... - [Matthew 1:18](https://biblicaltheology.org.uk/matthew-1/matthew-1-18/33508/): Now the birth of Iesus Christ was on this wise: When as his mother Mary was espoused to Ioseph (before they came together) shee was found with childe of the holy Ghost. Matthew 1:18 (KJV) Let’s dive into a Bible study on Matthew 1:18 in the King James Version (KJV). This verse is part of... - [Matthew 1:17](https://biblicaltheology.org.uk/matthew-1/matthew-1-17/33507/): So all the generations from Abraham to Dauid, are fourteene generations: and from Dauid vntill the carying away into Babylon, are foureteene generations: and from the carying away into Babylon vnto Christ, are fourteene generations. Matthew 1:17 (KJV) The verse opens the Gospel of Matthew, which begins by tracing the lineage of Jesus from Abraham... - [Matthew 1:13](https://biblicaltheology.org.uk/matthew-1/matthew-1-13/33503/): And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor. Matthew 1:13 (KJV) Context: In this verse we encounter a few names that are part of the genealogical line leading up to the birth of Jesus. Let us explore the significance of these names and their context within the larger biblical narrative. Zorobabel... - [Matthew 1:12](https://biblicaltheology.org.uk/matthew-1/matthew-1-12/33502/): And after they were brought to Babylon, Iechonias begat Salathiel, and Salathiel begate Zorobabel. Matthew 1:12 (KJV) This verse is part of the genealogy of Jesus Christ as recorded in the Gospel of Matthew. It is important to note that Matthew starts his Gospel by tracing the genealogy of Jesus, highlighting His lineage and connection... - [Matthew 1:11](https://biblicaltheology.org.uk/matthew-1/matthew-1-11/33501/): And Iosias begate Iechonias and his brethren, about the time they were caried away to Babylon. Matthew 1:11 (KJV) Context: Matthew 1:11 is a part of the genealogy of Jesus Christ as presented in the first chapter of the Gospel of Matthew. This genealogy traces the lineage of Jesus from Abraham through King David to... - [Matthew 1:9](https://biblicaltheology.org.uk/matthew-1/matthew-1-9/33499/): And Ozias begat Ioatham, and Ioatham begate Achas, and Achas begate Ezekias. Matthew 1:9 (KJV) This verse is part of the genealogy of Jesus Christ as recorded in the Gospel of Matthew. The genealogy in Matthew 1:1-17 traces Jesus’ lineage from Abraham to Joseph, the husband of Mary. In this particular verse, we encounter a... - [Matthew 1:8](https://biblicaltheology.org.uk/matthew-1/matthew-1-8/33498/): And Asa begate Iosaphat, and Iosaphat begate Ioram, and Ioram begate Ozias. Matthew 1:8 (KJV) Matthew 1:1-17 presents the genealogy of Jesus Christ, tracing his lineage from Abraham to Joseph, the husband of Mary. This genealogy highlights Jesus’ legal right to the throne of David and his connection to the promises made to Abraham and... - [Matthew 1:4](https://biblicaltheology.org.uk/matthew-1/matthew-1-4/33494/): And Aram begate Aminadab, and Aminadab begate Naasson, and Naasson begate Salmon. Matthew 1:4 (KJV) This verse is part of the genealogy of Jesus Christ as recorded in the Gospel of Matthew. Matthew begins his Gospel by tracing the lineage of Jesus from Abraham through David to emphasize Jesus’ connection to the royal line of... - [Psalms 79:2](https://biblicaltheology.org.uk/psalms-79/psalms-79-2/25245/): The dead bodies of thy seruants haue they giuen to bee meate vnto the foules of the heauen: the flesh of thy Saints vnto the beasts of the earth. Psalms 79:2 (KJV) Psalm 79 is a lamentation attributed to Asaph, a chief musician during the time of David. The psalmist voices deep distress over a... - [Psalms 78:72](https://biblicaltheology.org.uk/psalms-78/psalms-78-72/25243/): So he fed them according to the integritie of his heart: and guided them by the skilfulnesse of his hands. Psalms 78:72 (KJV) This verse is part of Psalm 78, which is a historical psalm attributed to Asaph. In this psalm, Asaph recounts the faithlessness and disobedience of the Israelites throughout their history, highlighting God’s... - [Psalms 78:68](https://biblicaltheology.org.uk/psalms-78/psalms-78-68/25239/): But chose the tribe of Iudah: the mount Sion which he loued. Psalms 78:68 (KJV) Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of Israel and the faithfulness of God toward His people despite their disobedience and rebellion. Before we explore verse 68 specifically, it is important to understand the... - [Psalms 78:64](https://biblicaltheology.org.uk/psalms-78/psalms-78-64/25235/): Their priests fell by the sword: and their widowes made no lamentation. Psalms 78:64 (KJV) The phrase “And their priests fell by the sword: and their widows made no lamentation” is cited from Psalms 78:64 in the King James Version, yet the exact wording does not appear elsewhere in that translation. The statement is not... - [Psalms 78:63](https://biblicaltheology.org.uk/psalms-78/psalms-78-63/25234/): The fire consumed their young men: and their maidens were not giuen to mariage. Psalms 78:63 (KJV) Historical Context: Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians during King David’s reign. It serves as a reflective hymn on Israel’s history, celebrating God’s faithfulness while recounting the people’s repeated rebellion.... - [Psalms 78:61](https://biblicaltheology.org.uk/psalms-78/psalms-78-61/25232/): And deliuered his strength into captiuitie: and his glory into the enemies hand. Psalms 78:61 (KJV) Context: Psalm 78 is a historical psalm attributed to Asaph, recounting the history of God’s faithfulness to the Israelites and their repeated disobedience. It emphasizes the importance of remembering God’s works and passing them down to future generations. Deliverance... - [Matthew 3:17](https://biblicaltheology.org.uk/matthew-3/matthew-3-17/34559/): And loe, a voice from heauen, saying, This is my beloued Sonne, in whom I am well pleased. Matthew 3:17 (KJV) Matthew 3:17 occurs at the climax of Jesus’ baptism by John the Baptist. John had been calling people to repentance in the Jordan River and preparing the way for the Messiah. When Jesus approached... - [Matthew 3:13](https://biblicaltheology.org.uk/matthew-3/matthew-3-13/33551/): Then commeth Iesus from Galilee to Iordane, vnto Iohn, to be baptized of him: Matthew 3:13 (KJV) This verse is part of the account of Jesus’ baptism found in the Gospel of Matthew. Let us explore its significance and the themes it presents. The Setting: The verse states that Jesus came from Galilee to the... - [Matthew 2:21](https://biblicaltheology.org.uk/matthew-2/matthew-2-21/33536/): And he arose, and tooke the yong childe and his mother, and came into the land of Israel. Matthew 2:21 (KJV) Matthew 2:21 records the moment after the Magi’s visit when Joseph, having received a warning in a dream, gathers the infant Jesus and Mary and returns from Egypt to the land of Israel. This... - [Matthew 2:20](https://biblicaltheology.org.uk/matthew-2/matthew-2-20/33535/): Saying, Arise, and take the yong childe and his mother, and goe into the land of Israel: for they are dead which sought the yong childes life. Matthew 2:20 (KJV) The narrative of Matthew 2:20 follows the dramatic events recorded in verses 13‑18, where King Herod, alarmed by the wise men’s inquiry about the newborn... - [Matthew 2:18](https://biblicaltheology.org.uk/matthew-2/matthew-2-18/33533/): In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. Matthew 2:18 (KJV) The verse is set within the tragic events surrounding the birth of Jesus Christ. When the wise men announced the birth of the King of... - [Matthew 2:17](https://biblicaltheology.org.uk/matthew-2/matthew-2-17/33532/): Then was fulfilled that which was spoken by Ieremie the Prophet, saying, Matthew 2:17 (KJV) The citation in Matthew 2:17 points to a prophecy attributed to the prophet Jeremiah. The Old Testament source for this reference is Jeremiah 31:15, which reads, “A voice is heard in Ramah, lamentation and bitter weeping; Rachel weeping for her... - [Matthew 2:12](https://biblicaltheology.org.uk/matthew-2/matthew-2-12/33527/): And being warned of God in a dreame, that they should not returne to Herode, they departed into their owne countrey another way. Matthew 2:12 (KJV) Context: Matthew 2:12 is part of the narrative of the visit of the magi, or wise men, to the young Jesus. These magi came from the East, following a... - [Psalms 80:15](https://biblicaltheology.org.uk/psalms-80/psalms-80-15/25271/): And the vineyard which thy right hand hath planted: and the branch that thou madest strong for thy selfe. Psalms 80:15 (KJV) Psalm 80 is attributed to Asaph, one of the chief musicians in the time of David. It is a heartfelt plea for God’s restoration and intervention on behalf of His people Israel. The... - [Psalms 80:13](https://biblicaltheology.org.uk/psalms-80/psalms-80-13/25269/): The boare out of the wood doth waste it: and the wild beast of the field doth deuoure it. Psalms 80:13 (KJV) Historical Context: The book of Psalms is a collection of sacred songs and poems written by various authors and traditionally associated with King David, though many individual psalms—including Psalm 80—are attributed in their... - [Psalms 80:6](https://biblicaltheology.org.uk/psalms-80/psalms-80-6/25262/): Thou makest vs a strife vnto our neighbours: and our enemies laugh among themselues. Psalms 80:6 (KJV) Context: Psalm 80 is attributed to Asaph and is a communal lament, likely written during a time of distress for the people of Israel. It focuses on the metaphor of a vineyard and portrays Israel as a vine... - [Psalms 80:4](https://biblicaltheology.org.uk/psalms-80/psalms-80-4/25260/): O Lord God of hosts, how long wilt thou bee angry against the prayer of thy people? Psalms 80:4 (KJV) Psalm 80 is a prayer of lament attributed to Asaph. It was composed during a time of distress and focuses on the plea for restoration and deliverance for God’s people, Israel. In verse 4 the... - [Psalms 80:1](https://biblicaltheology.org.uk/psalms-80/psalms-80-1/25257/): Giue eare, shepheard of Israel, thou that leadest Ioseph like a flocke, thou that dwellest betweene the Cherubims, shine forth. Psalms 80:1 (KJV) Historical Context: Psalms is a collection of poetic prayers and songs attributed to King David and other writers. Psalm 80 is categorized as a communal lament, expressing the cry of the people... - [Psalms 79:8](https://biblicaltheology.org.uk/psalms-79/psalms-79-8/25251/): O remember not against vs former iniquities, let thy tender mercies speedily preuent vs: for we are brought very low. Psalms 79:8 (KJV) Historical Background: Psalm 79 is a lamentation written by Asaph, one of the chief musicians appointed by David. It was composed during a time of great distress and national crisis when Jerusalem... - [Psalms 79:7](https://biblicaltheology.org.uk/psalms-79/psalms-79-7/25250/): For they haue deuoured Iacob: and laid waste his dwelling place. Psalms 79:7 (KJV) Historical Context: Psalm 79 is attributed to Asaph, one of the chief musicians appointed by King David. It is a lamentation and a plea for God’s mercy upon Israel during a time of devastation. While many scholars connect it with the... - [Psalms 79:3](https://biblicaltheology.org.uk/psalms-79/psalms-79-3/25246/): Their blood haue they shed like water round about Ierusalem: and there was none to burie them. Psalms 79:3 (KJV) Context: Psalm 79 is a lamentation written by Asaph, one of the chief musicians appointed by King David to oversee the service of song in the tabernacle. This psalm is attributed to the time of... - [Matthew 5:15](https://biblicaltheology.org.uk/matthew-5/matthew-5-15/33594/): Neither doe men light a candle, and put it vnder a bushell: but on a candlesticke, and it giueth light vnto all that are in the house. Matthew 5:15 (KJV) The verse belongs to Jesus’ Sermon on the Mount, placed after the Beatitudes and forming part of His instruction on righteous living and the kingdom... - [Matthew 5:4](https://biblicaltheology.org.uk/matthew-5/matthew-5-4/33583/): Blessed are they that mourne: for they shall be comforted. Matthew 5:4 (KJV) Blessed are they that mourn: for they shall be comforted. Matthew 5:4 (KJV) Context: Matthew 5:4 is part of the Sermon on the Mount, where Jesus delivered a powerful message to His disciples and the crowd gathered around Him. In the previous... - [Matthew 4:22](https://biblicaltheology.org.uk/matthew-4/matthew-4-22/33577/): And they immediatly left the shippe and their father, and followed him. Matthew 4:22 (KJV) In Matthew 4:18-22, Jesus walks by the Sea of Galilee and sees two brothers, Simon Peter (also known as Peter) and Andrew, who were fishermen. Jesus calls out to them, saying, “Follow me, and I will make you fishers of... - [Matthew 4:14](https://biblicaltheology.org.uk/matthew-4/matthew-4-14/33569/): That it might be fulfilled which was spoken by Esaias the prophet, saying, Matthew 4:14 (KJV) Context: In Matthew 4:14 Jesus has returned to Galilee after being tempted by the devil in the wilderness. He left Nazareth, where He grew up, and settled in Capernaum, which lies on the northern shore of the Sea of... - [Matthew 4:12](https://biblicaltheology.org.uk/matthew-4/matthew-4-12/33567/): Now when Iesus had heard that Iohn was cast into prison, he departed into Galilee. Matthew 4:12 (KJV) This verse is situated at the beginning of the Gospel of Matthew, immediately after Jesus’ temptation in the wilderness. It records Jesus’ response to the news that John the Baptist had been imprisoned. John, a prominent New... - [Acts 11:6](https://biblicaltheology.org.uk/acts-11/acts-11-6/37692/): Upon the which when I had fastened mine eyes, I considered, and saw foure footed beasts of the earth, and wild beasts, and creeping things, and foules of the aire. Acts 11:6 (KJV) Context: The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the Gospel... - [Acts 11:5](https://biblicaltheology.org.uk/acts-11/acts-11-5/37691/): “I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me: Acts 11:5 (KJV)” Context:The book of Acts, written by Luke, is the fifth book in... - [Acts 11:4](https://biblicaltheology.org.uk/acts-11/acts-11-4/37690/): But Peter rehearsed the matter from the beginning, and expounded it by order vnto them, saying, Acts 11:4 (KJV) Acts 11:4 occurs in the narrative where Peter recounts the events surrounding his encounter with Cornelius, a Gentile centurion. The passage marks a pivotal moment in the early church as the gospel moves beyond the Jewish... - [Acts 11:3](https://biblicaltheology.org.uk/acts-11/acts-11-3/37689/): “Saying, Thou wentest in to men uncircumcised, and didst eat with them.” Certainly! Here is a Bible study on Verse: “Saying, Thou wentest in to men uncircumcised, and didst eat with them.” (Acts 11:3, KJV) Context:The book of Acts records the early history of the Christian church and the spread of the Gospel message. In... - [Acts 11:23](https://biblicaltheology.org.uk/acts-11/acts-11-23/37709/): Who when hee came, and had seene the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleaue vnto the Lord. Acts 11:23 (KJV) This verse is part of the narrative in the book of Acts that describes the growth and spread of the early Christian Church after... - [Acts 11:22](https://biblicaltheology.org.uk/acts-11/acts-11-22/37708/): “Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.” Context: The book of Acts, written by Luke, is the historical account of the early Christian Church. In this chapter, Peter had a vision from God... - [Acts 11:21](https://biblicaltheology.org.uk/acts-11/acts-11-21/37707/): “And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.” Context:The Book of Acts, written by Luke, records the early history of the Christian church. In Acts 11, we find Peter recounting his experience with Gentiles, specifically Cornelius, a Roman centurion, and his household. Peter shares... - [Acts 11:20](https://biblicaltheology.org.uk/acts-11/acts-11-20/37706/): And some of them were men of Cyprus, and Cyrene, which when they were come to Antioch, spake vnto the Grecians, preaching the Lord Iesus. Acts 11:20 (KJV) This verse is part of the narrative in the book of Acts that describes the early spread of Christianity beyond Jerusalem and the conversion of Gentiles (non‑Jews)... - [Acts 11:19](https://biblicaltheology.org.uk/acts-11/acts-11-19/37705/): Now they which were scattered abroad vpon the persecution that arose about Steuen, trauailed as farre as Phenice, and Cyprus, and Antioch, preaching the word to none, but vnto the Iewes onely. Acts 11:19 (KJV) The book of Acts, authored by Luke, records the early years of the Christian church after Jesus’ ascension. Acts 11:19... - [Acts 11:18](https://biblicaltheology.org.uk/acts-11/acts-11-18/37704/): “Then hath God also to the Gentiles granted repentance unto life.” Context:Acts 11 records Peter’s account of his encounter with the Gentiles and their acceptance of the Gospel. Initially, Peter hesitated to associate with Gentiles, considering them unclean according to Jewish customs. However, through a vision from God, Peter realized that the Gospel was meant... - [Acts 11:17](https://biblicaltheology.org.uk/acts-11/acts-11-17/37703/): “Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?” This verse is part of a larger passage in the book of Acts that describes the conversion of the Gentiles, specifically the conversion of Cornelius and... - [Acts 11:16](https://biblicaltheology.org.uk/acts-11/acts-11-16/37702/): “John indeed baptized with water; but ye shall be baptized with the Holy Ghost.” Context:Let’s explore Acts 11:16 from the King James Version (KJV) of the Bible. In Acts 11, the apostle Peter recounts his encounter with the Gentiles in Caesarea and the outpouring of the Holy Spirit upon them. Let’s read the verse in... - [Acts 11:15](https://biblicaltheology.org.uk/acts-11/acts-11-15/37701/): “And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.” This verse is part of a broader narrative found in Acts 11, where the apostle Peter recounts his experience with the conversion of Cornelius, a Gentile centurion. This account is significant because it reveals an important turning... - [Acts 11:14](https://biblicaltheology.org.uk/acts-11/acts-11-14/37700/): Who shall tell thee words, wherby thou, and all thy house shal be saued. Acts 11:14 (KJV) Peter recounts being sent to the house of Cornelius, a Roman centurion. The Jewish believers in Jerusalem criticized his visit to a Gentile’s home, seeing it as contrary to their customs. Yet while Peter was speaking to Cornelius... - [Acts 11:13](https://biblicaltheology.org.uk/acts-11/acts-11-13/37699/): And he shewed vs how hee had seene an Angell in his house, which stood and said vnto him, Send men to Ioppa, and call for Simon, whose sirname is Peter: Acts 11:13 (KJV) The book of Acts, written by Luke, records the early history of the Christian Church. In Acts 11, Peter is recounting... - [Acts 11:12](https://biblicaltheology.org.uk/acts-11/acts-11-12/37698/): “And the Spirit bade me go with them, nothing doubting. Moreover, these six brethren accompanied me, and we entered into the man’s house.” Background:At the time, there was a division between Jewish and Gentile believers. The Jewish believers, who were primarily of Jewish descent, held the view that Gentiles needed to convert to Judaism and... - [Acts 11:11](https://biblicaltheology.org.uk/acts-11/acts-11-11/37697/): “And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.” Certainly! Here is a Bible study on Verse: “And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.” (Acts 11:11, KJV) Context:This verse is part... - [Acts 11:2](https://biblicaltheology.org.uk/acts-11/acts-11-2/37688/): “And when Peter was come up to Jerusalem, they that were of the circumcision contended with him.” Context:To understand the significance of Acts 11:2, it’s essential to examine the surrounding verses and the broader context of the chapter. In Acts 11, Peter returns to Jerusalem after an eventful encounter with Gentiles. He had been in... - [Acts 11:10](https://biblicaltheology.org.uk/acts-11/acts-11-10/37696/): And this was done three times: and all were drawen vp againe into heauen. Acts 11:10 (KJV) The book of Acts is the fifth book in the New Testament and serves as a historical account of the early Christian church. In Acts 11, Peter recounts the events that took place when he visited the house... - [Acts 11:1](https://biblicaltheology.org.uk/acts-11/acts-11-1/37687/): “And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.” Acts 11:1 marks a pivotal moment in the book of Acts, where the early Christian community begins to grapple with the inclusion of Gentiles (non-Jewish individuals) in the spread of the Gospel message. To fully... - [Acts 10:48](https://biblicaltheology.org.uk/acts-10/acts-10-48/37686/): “And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.” Context:Acts 10 describes an important event in the early Christian church involving the conversion of a Roman centurion named Cornelius. Cornelius was a Gentile, and up until this point, the message of the Gospel... - [Acts 10:47](https://biblicaltheology.org.uk/acts-10/acts-10-47/37685/): “Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?” This verse is part of a larger narrative in the book of Acts that describes an important event in the early Christian church involving the apostle Peter and the conversion of Gentiles. To understand... - [Acts 10:46](https://biblicaltheology.org.uk/acts-10/acts-10-46/37684/): For they heard them speake with tongues, and magnifie God. Then answered Peter, Acts 10:46 (KJV) Acts 10 records the pivotal conversion of Cornelius, a devout Roman centurion who earnestly sought God. In response to his prayers an angel instructed him to summon the apostle Peter. At the same time Peter received a divine vision... - [Acts 10:45](https://biblicaltheology.org.uk/acts-10/acts-10-45/37683/): “And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.” Context:In Acts 10, we find the account of Cornelius, a devout Gentile centurion, who received a vision from God instructing him to send for Peter.... - [Acts 10:9](https://biblicaltheology.org.uk/acts-10/acts-10-9/37647/): “On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour.” Certainly! Let’s dive into a Bible study on Acts 10:9 (KJV) states: “On the morrow, as they went on their journey, and drew nigh unto the city, Peter... - [Acts 10:8](https://biblicaltheology.org.uk/acts-10/acts-10-8/37646/): “And when he had declared all these things unto them, he sent them to Joppa.” Context:And when he had declared all these things unto them, he sent them to Joppa. Acts 10:8 (KJV) In this verse, we find ourselves in the narrative of the book of Acts. Acts is a historical account of the early... - [Acts 10:7](https://biblicaltheology.org.uk/acts-10/acts-10-7/37645/): “And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually.” Here is the verse in English: “And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier... - [Acts 10:6](https://biblicaltheology.org.uk/acts-10/acts-10-6/37644/): “He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.” Context:The Book of Acts records the early history of the Christian Church, focusing on the work of the apostles and the spread of the gospel message. In Acts 10, we encounter a... - [Acts 10:5](https://biblicaltheology.org.uk/acts-10/acts-10-5/37643/): “And now send men to Joppa, and call for one Simon, whose surname is Peter” Context:Acts 10 records the account of Cornelius, a Roman centurion, who was a devout man and feared God. In a vision, an angel appeared to Cornelius and instructed him to send men to Joppa to call for Simon Peter. This... - [Acts 10:44](https://biblicaltheology.org.uk/acts-10/acts-10-44/37682/): While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. Acts 10:44 (KJV) Peter’s Vision: In the preceding verses (Acts 10:9‑23) Peter sees a sheet descending from heaven containing various animals, both clean and unclean according to Jewish dietary laws. A voice tells him to kill and eat,... - [Acts 10:43](https://biblicaltheology.org.uk/acts-10/acts-10-43/37681/): “To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.” Context:In Acts 10, we find the account of Cornelius, a Roman centurion who was a devout and God-fearing man. In a vision, an angel of God instructed Cornelius to send for the apostle Peter, who... - [Acts 10:42](https://biblicaltheology.org.uk/acts-10/acts-10-42/37680/): And he commanded vs to preach vnto the people, and to testifie that it is he which was ordeined of God to be the Iudge of quicke and dead. Acts 10:42 (KJV) Acts 10 records the conversion of Cornelius, a Roman centurion, and the outpouring of the Holy Spirit upon the Gentiles. Prior to this... - [Acts 10:41](https://biblicaltheology.org.uk/acts-10/acts-10-41/37679/): “Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.” Introduction:This verse is part of a larger passage describing the resurrection of Jesus Christ and the commissioning of the disciples to preach the Gospel to all nations.... - [Acts 10:40](https://biblicaltheology.org.uk/acts-10/acts-10-40/37678/): “Him God raised up the third day, and shewed him openly;” Context:Acts 10:40 is part of a larger narrative that describes the events surrounding the conversion of Cornelius, a Roman centurion, and the subsequent revelation that the gospel message is meant for the Gentiles as well as the Jews. This passage is part of Peter’s... - [Acts 10:39](https://biblicaltheology.org.uk/acts-10/acts-10-39/37677/): And we are witnesses of all things which hee did both in the land of the Iewes, and in Hierusalem, whom they slew and hanged on a tree, Acts 10:39 (KJV) Acts 10 records the pivotal encounter between the devout Gentile centurion Cornelius and the Apostle Peter. Cornelius receives a divine vision that prompts him... - [Acts 10:38](https://biblicaltheology.org.uk/acts-10/acts-10-38/37676/): “How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Context:This verse is part of a larger passage in Acts 10, which describes the encounter between the Roman centurion Cornelius and the apostle... - [Acts 10:4](https://biblicaltheology.org.uk/acts-10/acts-10-4/37642/): “And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.” This verse is a part of the narrative in Acts that recounts the conversion of Cornelius, a Gentile centurion, through the ministry... - [Acts 10:37](https://biblicaltheology.org.uk/acts-10/acts-10-37/37675/): “That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached.” Context:In this verse, the apostle Peter is speaking to the household of Cornelius, a Roman centurion. Cornelius was a devout man who feared God, and he had a vision in which an angel... - [Acts 10:36](https://biblicaltheology.org.uk/acts-10/acts-10-36/37674/): “The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)” This verse is a part of Peter’s speech to the household of Cornelius, a Roman centurion, and it carries significant theological and historical implications. Let’s break it down into key points: God’s Initiative:The verse begins... - [Acts 10:35](https://biblicaltheology.org.uk/acts-10/acts-10-35/37673/): But in euery nation, he that feareth him, and worketh righteousnesse, is accepted with him. Acts 10:35 (KJV) “God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.” Context: Acts 10:35 is situated within the account of Peter’s visit to Cornelius’ house. Prior to... - [Acts 10:34](https://biblicaltheology.org.uk/acts-10/acts-10-34/37672/): Then Peter opened his mouth, and said, Of a trueth I perceiue þ God is no respecter of persons: Acts 10:34 (KJV) Context: Acts 10 records the conversion of Cornelius, a Gentile centurion, and the subsequent events that lead to the recognition that salvation is available to both Jews and Gentiles alike. In this verse,... - [Acts 10:33](https://biblicaltheology.org.uk/acts-10/acts-10-33/37671/): “Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.” Context:Acts 10 records the story of Cornelius, a devout Roman centurion, and Peter, one of the apostles of Jesus Christ. In... - [Acts 10:32](https://biblicaltheology.org.uk/acts-10/acts-10-32/37670/): Send therfore to Ioppa, and call hither Simon, whose sirname is Peter; he is lodged in the house of one Simon a Tanner, by the Sea side, who when he cōmeth, shall speake vnto thee. Acts 10:32 (KJV) The book of Acts, written by Luke, records the early Christian church and the spread of the... - [Acts 10:31](https://biblicaltheology.org.uk/acts-10/acts-10-31/37669/): And said, Cornelius, thy prayer is heard, and thine almes are had in remembrance in the sight of God. Acts 10:31 (KJV) In Acts 10 we encounter Cornelius, a centurion of the Italian cohort, described as a devout and God‑fearing man. He receives a vision from an angel directing him to send men to Joppa... - [Acts 10:30](https://biblicaltheology.org.uk/acts-10/acts-10-30/37668/): And Cornelius said, Foure daies agoe I was fasting vntill this houre, and at the ninth houre I prayed in my house, and behold, a man stood before me in bright clothing, Acts 10:30 (KJV) Cornelius was a devout and God‑fearing man, described as a centurion of the Italian Regiment. Though he was not Jewish,... - [Acts 10:29](https://biblicaltheology.org.uk/acts-10/acts-10-29/37667/): Therfore came I vnto you without gainesaying, as soone as I was sent for. I aske therefore, for what intent ye haue sent for me. Acts 10:29 (KJV) Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? Acts 10:29... - [Acts 10:28](https://biblicaltheology.org.uk/acts-10/acts-10-28/37666/): “And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.” Context:In Acts 10, we find the account of Peter’s... - [Acts 10:27](https://biblicaltheology.org.uk/acts-10/acts-10-27/37665/): “And as he talked with him, he went in, and found many that were come together.” This verse is part of the account of Peter’s visit to the house of Cornelius, a Roman centurion. Prior to this event, Peter had a vision from God where a sheet filled with various animals was lowered from heaven,... - [Acts 10:26](https://biblicaltheology.org.uk/acts-10/acts-10-26/37664/): But Peter tooke him vp, saying, Stand vp, I my selfe also am a man. Acts 10:26 (KJV) Acts 10 recounts the story of Cornelius, a devout Gentile centurion who received a vision from God. In that vision an angel instructed him to send men to Joppa to bring Simon Peter, who was staying with... - [Acts 10:3](https://biblicaltheology.org.uk/acts-10/acts-10-3/37641/): “He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius” Certainly! Here is a Bible study on Verse: “He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him,... - [Acts 10:25](https://biblicaltheology.org.uk/acts-10/acts-10-25/37663/): And as Peter was comming in, Cornelius met him, and fell downe at his feete, and worshipped him. Acts 10:25 (KJV) Acts 10 records the remarkable conversion of Cornelius, a Roman centurion, and the revelation to Peter that Gentiles are to be included in the early Christian community. In this verse we see Cornelius’s response... - [Acts 10:24](https://biblicaltheology.org.uk/acts-10/acts-10-24/37662/): And the morrow after they entred into Cesarea: and Cornelius waited for them, and had called together his kinsmen and neere friends. Acts 10:24 (KJV) Acts 10 records the remarkable account of Cornelius, a devout Gentile centurion, and Peter, one of the prominent apostles of Jesus Christ. Cornelius was a God‑fearing man who had received... - [Acts 10:23](https://biblicaltheology.org.uk/acts-10/acts-10-23/37661/): “Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.” In this verse, we find Peter’s response to the visit of messengers from Cornelius, a Roman centurion. To fully understand the significance of this verse, let’s explore the context and the... - [Acts 10:22](https://biblicaltheology.org.uk/acts-10/acts-10-22/37660/): And they saide, Cornelius the Centurion, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from God by an holy Angel, to send for thee into his house, and to heare words of thee. Acts 10:22 (KJV) Acts 10 records the story of... - [Acts 10:21](https://biblicaltheology.org.uk/acts-10/acts-10-21/37659/): Then Peter went downe to the men, which were sent vnto him from Cornelius, and said, Behold, I am hee, whom ye seeke: what is the cause wherefore ye are come? Acts 10:21 (KJV) Context: Acts 10 records a significant event in the early Christian church, often referred to as the conversion of Cornelius. Cornelius,... - [Acts 10:20](https://biblicaltheology.org.uk/acts-10/acts-10-20/37658/): “Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.” Context:Acts 10 is a significant chapter in the New Testament as it records the conversion of Cornelius, a Roman centurion, and the subsequent acceptance of Gentiles into the early Christian community. In this particular verse, the apostle Peter... - [Acts 10:19](https://biblicaltheology.org.uk/acts-10/acts-10-19/37657/): “While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.” Context:Acts 10 is a significant chapter in the New Testament as it records the account of Peter’s encounter with Cornelius, a Roman centurion, and the subsequent outpouring of the Holy Spirit upon the Gentiles. This chapter highlights the breaking... - [Acts 10:18](https://biblicaltheology.org.uk/acts-10/acts-10-18/37656/): And called, and asked whether Simon, which was sirnamed Peter, were lodged there. Acts 10:18 (KJV) Acts 10:18 records that messengers called and asked whether Simon, who was surnamed Peter, was lodged there. This verse is part of the larger narrative of Acts 10, which documents the early Church’s expansion and the pivotal conversion of... - [Acts 10:17](https://biblicaltheology.org.uk/acts-10/acts-10-17/37655/): “Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon’s house, and stood before the gate.” In this verse, we find the apostle Peter in a state of confusion and doubt after receiving a vision from God.... - [Acts 10:16](https://biblicaltheology.org.uk/acts-10/acts-10-16/37654/): This was done thrise: & the vessel was receiued vp againe into heauen. Acts 10:16 (KJV) “And this was done thrice: and the vessel was received up again into heaven.” Acts 10 recounts the story of Cornelius, a devout Gentile centurion, and Peter, one of the apostles of Jesus Christ. In this chapter God orchestrates... - [Acts 10:15](https://biblicaltheology.org.uk/acts-10/acts-10-15/37653/): “And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.” Historical Context:Acts 10 records the significant event of Peter’s vision and his encounter with Cornelius, a Roman centurion. Before this vision, Peter, as a devout Jew, strictly followed Jewish dietary laws that regarded certain foods as... - [Acts 10:2](https://biblicaltheology.org.uk/acts-10/acts-10-2/37640/): A deuout man, and one that feared God with all his house, which gaue much almes to the people, and prayed to God alway. Acts 10:2 (KJV) Acts 10 introduces Cornelius, a Roman centurion stationed in Caesarea. Though a Gentile, he is described as a righteous and God‑fearing man. This opening verse gives a concise... - [Acts 10:14](https://biblicaltheology.org.uk/acts-10/acts-10-14/37652/): But Peter said, Not so, Lord; for I haue neuer eaten any thing that is common or vncleane. Acts 10:14 (KJV) In this passage we find Peter, one of the twelve apostles and a prominent figure in the early Christian church, experiencing a significant event that challenged his understanding of God’s plan. The event involves... - [Acts 10:13](https://biblicaltheology.org.uk/acts-10/acts-10-13/37651/): “And there came a voice to him, Rise, Peter; kill, and eat.” Certainly! Here’s a Bible study on Verse: “And there came a voice to him, Rise, Peter; kill, and eat.” Context:Acts 10 is a significant chapter in the New Testament as it records the conversion of Cornelius, a Gentile, and the opening of the... - [Acts 10:12](https://biblicaltheology.org.uk/acts-10/acts-10-12/37650/): “Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.” Certainly! Let’s delve into Acts 10:12 from the King James Version of the Bible. This verse is a part of the narrative about the Apostle Peter’s vision at Joppa. Here is To understand this... - [Acts 10:11](https://biblicaltheology.org.uk/acts-10/acts-10-11/37649/): “And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth.” Context:In Acts 10, we find the account of Cornelius, a centurion of the Italian regiment, who was a devout man seeking God. In a vision, an... - [Acts 10:10](https://biblicaltheology.org.uk/acts-10/acts-10-10/37648/): “And he became very hungry, and would have eaten: but while they made ready, he fell into a trance” Certainly! Here’s a Bible study on Verse: “And he became very hungry, and would have eaten: but while they made ready, he fell into a trance” (Acts 10:10, KJV). Context:Acts 10 recounts the remarkable story of... - [Acts 10:1](https://biblicaltheology.org.uk/acts-10/acts-10-1/37639/): “There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band.” Context:The book of Acts, written by Luke, records the early history of the Christian Church and the spread of the gospel after Jesus’ ascension. Acts 10 focuses on the significant event of Cornelius, a Gentile, receiving the... - [Acts 1:9](https://biblicaltheology.org.uk/acts-1/acts-1-9/37311/): “And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.” Context:Acts 1:9 is part of the opening chapter of the book of Acts, which is the second volume written by Luke. In this chapter, Jesus has risen from the dead and has... - [Acts 1:8](https://biblicaltheology.org.uk/acts-1/acts-1-8/37310/): But ye shall receiue power after that the holy Ghost is come vpon you, and ye shall be witnesses vnto me, both in Hierusalem, and in all Iudea, and in Samaria, and vnto the vttermost part of the earth. Acts 1:8 (KJV) Acts 1:8 belongs to the narrative of Jesus’ post‑resurrection appearances and His final... - [Acts 1:7](https://biblicaltheology.org.uk/acts-1/acts-1-7/37309/): “And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.” Context:Acts 1:7 is part of the conversation between Jesus and His disciples just before His ascension into heaven. Jesus had been speaking to them about the kingdom of God... - [Acts 1:6](https://biblicaltheology.org.uk/acts-1/acts-1-6/37308/): “When they, therefore, were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?” This verse takes place after the resurrection of Jesus Christ and just before His ascension into heaven. The disciples were gathered together with Jesus, and they posed a question to Him. Let’s... - [Acts 1:5](https://biblicaltheology.org.uk/acts-1/acts-1-5/37307/): “For John truly baptized with water, but ye shall be baptized with the Holy Ghost not many days hence.” Certainly! Here’s a Bible study on Verse: “For John truly baptized with water, but ye shall be baptized with the Holy Ghost not many days hence.” (Acts 1:5, KJV) Context:The book of Acts, written by Luke,... - [Acts 1:4](https://biblicaltheology.org.uk/acts-1/acts-1-4/37306/): And being assembled together with them, commanded them that they should not depart from Hierusalem, but wait for the promise of the Father, which, saith he, ye haue heard of me. Acts 1:4 (KJV) The Book of Acts, written by Luke as a continuation of his Gospel, records the early history of the Christian Church... - [Acts 1:26](https://biblicaltheology.org.uk/acts-1/acts-1-26/37328/): And they gaue foorth their lots, and the lot fell vpon Matthias, and hee was numbred with the eleuen Apostles. Acts 1:26 (KJV) The verse concludes the first chapter of Acts, describing a pivotal moment when the disciples were gathered after Jesus’ ascension and were awaiting the promised Holy Spirit. In this setting they faced... - [Acts 1:25](https://biblicaltheology.org.uk/acts-1/acts-1-25/37327/): “That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.” Certainly! Here is a Bible study on the book of Acts and the verse. Context:The book of Acts was written by Luke as a continuation of his Gospel account. Acts documents... - [Acts 1:24](https://biblicaltheology.org.uk/acts-1/acts-1-24/37326/): And they prayed, and said, Thou Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, Acts 1:24 (KJV) Context: Acts 1:24 takes place just after the ascension of Jesus and prior to the selection of Matthias to replace Judas Iscariot as one of the twelve apostles. The disciples,... - [Acts 1:23](https://biblicaltheology.org.uk/acts-1/acts-1-23/37325/): And they appointed two, Ioseph called Barsabas, who was surnamed Iustus, and Matthias. Acts 1:23 (KJV) In this verse we see the early Christian community gathered in Jerusalem after the ascension of our Lord Jesus Christ. The immediate background is the death of the apostle Judas Iscariot, whose betrayal left a vacant seat among the... - [Acts 1:22](https://biblicaltheology.org.uk/acts-1/acts-1-22/37324/): “Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.” Context:The book of Acts, also known as the Acts of the Apostles, was written by Luke as a continuation of the Gospel of Luke. Acts... - [Acts 1:21](https://biblicaltheology.org.uk/acts-1/acts-1-21/37323/): “Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us” Context:The book of Acts is a historical narrative that describes the birth and growth of the early Christian church. In the first chapter, the disciples are gathered together after Jesus’ resurrection and ascension,... - [Acts 1:20](https://biblicaltheology.org.uk/acts-1/acts-1-20/37322/): “For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.” Context:Acts 1:20 is part of a larger passage where the apostle Peter addresses the group of believers who were gathered together after the ascension of Jesus. In this passage,... - [Acts 1:19](https://biblicaltheology.org.uk/acts-1/acts-1-19/37321/): “And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.” Context:The book of Acts is the sequel to the Gospel of Luke and is written by the same author, Luke. It describes the early history of... - [Acts 1:18](https://biblicaltheology.org.uk/acts-1/acts-1-18/37320/): Now this man purchased a field with the reward of iniquity, and falling headlong, he burst asunder in the mids, and all his bowels gushed out. Acts 1:18 (KJV) Certainly! Let’s delve into Acts 1:18 from the King James Version (KJV) of the Bible. This verse is part of the narrative describing the aftermath of... - [Acts 1:17](https://biblicaltheology.org.uk/acts-1/acts-1-17/37319/): For hee was numbred with vs, and had obtained part of this ministerie. Acts 1:17 (KJV) Context: Acts 1:17 is part of a larger passage that describes the selection of a replacement for Judas Iscariot, who betrayed Jesus and died. The apostles were gathered together, and Peter addressed the group, explaining the need to replace... - [Acts 1:16](https://biblicaltheology.org.uk/acts-1/acts-1-16/37318/): “Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.” Context:Before delving into the verse itself, it’s important to understand the context of Acts 1:16. This verse is part of the narrative immediately following... - [Acts 1:3](https://biblicaltheology.org.uk/acts-1/acts-1-3/37305/): “To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.” In this verse, we find the author, Luke, describing the events that took place after Jesus’ resurrection but before His ascension into heaven. Here... - [Acts 1:2](https://biblicaltheology.org.uk/acts-1/acts-1-2/37304/): “Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen” Context:The book of Acts, written by Luke, serves as a continuation of the Gospel of Luke. It provides an account of the early church and the spread of the... - [3 John 1:9](https://biblicaltheology.org.uk/3-john-1/3-john-1-9/41086/): “9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.” Context and Background:The book of 3 John is a short epistle written by the apostle John, likely around AD 90-95. It is addressed to Gaius, a beloved fellow Christian, to encourage him in his faith and... - [3 John 1:8](https://biblicaltheology.org.uk/3-john-1/3-john-1-8/41085/): “8 We therefore ought to receive such, that we might be fellowhelpers to the truth.” Context:The book of 3 John is one of the letters written by the apostle John to specific individuals within the early Christian community. This particular letter is addressed to Gaius, a faithful believer, commending him for his hospitality and encouraging... - [3 John 1:7](https://biblicaltheology.org.uk/3-john-1/3-john-1-7/41084/): “Because that for his name’s sake they went forth, taking nothing of the Gentiles.” Context:The book of 3 John is a short letter written by the Apostle John to a man named Gaius, commending him for his hospitality and encouraging him to continue supporting fellow believers who were traveling and spreading the Gospel. In verse... - [3 John 1:6](https://biblicaltheology.org.uk/3-john-1/3-john-1-6/41083/): “Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well.” Context:The book of 3 John is a short letter written by the Apostle John to Gaius, a faithful Christian. It emphasizes the importance of hospitality and supporting those who... - [3 John 1:5](https://biblicaltheology.org.uk/3-john-1/3-john-1-5/41082/): “Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;” This verse is found in the New Testament, specifically in the third epistle of John. It is a personal letter from the apostle John to a beloved friend named Gaius, commending him for his faithfulness in supporting fellow believers and even strangers.... - [Acts 1:15](https://biblicaltheology.org.uk/acts-1/acts-1-15/37317/): “And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)” This verse serves as a transitional passage between the ascension of Jesus and the events leading up to the Day of Pentecost, where the Holy Spirit was poured out... - [Acts 1:14](https://biblicaltheology.org.uk/acts-1/acts-1-14/37316/): “These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.” Context:Acts 1:14 is situated in the early days of the Church, immediately after Jesus’ ascension to heaven. The disciples, along with some women and Jesus’ mother Mary, gathered together in an upper... - [Acts 1:13](https://biblicaltheology.org.uk/acts-1/acts-1-13/37315/): “And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.” This verse takes place just after Jesus’ ascension into heaven. The disciples,... - [Acts 1:12](https://biblicaltheology.org.uk/acts-1/acts-1-12/37314/): “Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.” Historical Context: Acts 1:12 takes place immediately after Jesus’ ascension into heaven. In the previous verses (Acts 1:9-11), Jesus had given His final instructions to the disciples and was taken up into the clouds. The verse describes... - [Acts 1:11](https://biblicaltheology.org.uk/acts-1/acts-1-11/37313/): “Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” Context:Acts 1:11 is part of the account of Jesus’ ascension into heaven. After His resurrection, Jesus... - [Acts 1:10](https://biblicaltheology.org.uk/acts-1/acts-1-10/37312/): And while they looked stedfastly toward heauen, as he went vp, behold, two men stood by them in white apparell, Acts 1:10 (KJV) The book of Acts, also called the Acts of the Apostles, is the fifth book of the New Testament and was written by Luke, the same author of the Gospel of Luke.... - [Acts 1:1](https://biblicaltheology.org.uk/acts-1/acts-1-1/37303/): “The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach.” Background and Context:The book of Acts, also known as the Acts of the Apostles, was written by Luke, who was a physician and a companion of the Apostle Paul. Acts serves as a continuation of Luke’s Gospel,... - [3 John 1:12](https://biblicaltheology.org.uk/3-john-1/3-john-1-12/41089/): “Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.” Context:The book of 3 John is one of the smaller books in the New Testament. It is a personal letter written by the apostle John to a fellow believer... - [Exodus 25:14](https://biblicaltheology.org.uk/exodus-25/exodus-25-14/11894/): “And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.” Context and Background:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In Exodus 25, God gives Moses detailed instructions... - [Exodus 25:13](https://biblicaltheology.org.uk/exodus-25/exodus-25-13/11893/): “And thou shalt make staves of shittim wood, and overlay them with gold.” Context:The book of Exodus records the account of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this specific verse, God is giving instructions to Moses regarding the construction of the Ark of the Covenant, which... - [Exodus 25:12](https://biblicaltheology.org.uk/exodus-25/exodus-25-12/11892/): “And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.” Context:Exodus 25 marks the beginning of the instructions given to Moses regarding the construction of the tabernacle,... - [Exodus 25:11](https://biblicaltheology.org.uk/exodus-25/exodus-25-11/11891/): “And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.” To gain a better understanding of this verse, it’s helpful to examine the context and significance of the Ark of the Covenant within the broader narrative of the book... - [Exodus 25:10](https://biblicaltheology.org.uk/exodus-25/exodus-25-10/11890/): “And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.” This verse is part of the detailed instructions given to Moses by God on Mount Sinai regarding the... - [Exodus 25:9](https://biblicaltheology.org.uk/exodus-25/exodus-25-9/11889/): “According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.” Context:Exodus 25 marks the beginning of God’s instructions to Moses regarding the construction of the tabernacle, which was a portable sanctuary that served as a place of worship... - [Exodus 25:8](https://biblicaltheology.org.uk/exodus-25/exodus-25-8/11888/): “And let them make me a sanctuary; that I may dwell among them.” This verse is part of the instructions given by God to Moses on Mount Sinai regarding the construction of the tabernacle, a portable sanctuary for worship and the dwelling place of God among the Israelites during their wilderness journey. This verse highlights... - [Exodus 25:7](https://biblicaltheology.org.uk/exodus-25/exodus-25-7/11887/): Onix stones, and stones to be set in the Ephod, and in the brest plate. Exodus 25:7 (KJV) This verse is part of a larger passage in the book of Exodus that describes God’s instructions to Moses regarding the construction of the tabernacle, which was a portable sanctuary and the dwelling place of God among... - [Exodus 25:6](https://biblicaltheology.org.uk/exodus-25/exodus-25-6/11886/): "Oil for the light, spices for anointing oil, and for sweet incense." Context:The book of Exodus records the events of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this particular verse, God is instructing Moses about the offerings the Israelites should bring for the construction and service of... - [Exodus 25:5](https://biblicaltheology.org.uk/exodus-25/exodus-25-5/11885/): “And rams’ skins dyed red, and badgers’ skins, and shittim wood.” This verse is part of the larger context of God giving instructions to Moses regarding the construction of the tabernacle, a portable sanctuary that would serve as a place of worship for the Israelites during their journey in the wilderness. Rams’ skins dyed red:... - [Exodus 25:3](https://biblicaltheology.org.uk/exodus-25/exodus-25-3/11883/): “And this is the offering which ye shall take of them; gold, and silver, and brass.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this particular verse, God instructs Moses on the offerings the Israelites are to bring for the... - [Exodus 25:4](https://biblicaltheology.org.uk/exodus-25/exodus-25-4/11884/): “And blue, and purple, and scarlet, and fine linen, and goats’ hair.” Context:Exodus 25 marks the beginning of God’s instructions to Moses regarding the construction of the tabernacle, which was a portable sanctuary where the Israelites would worship God during their journey in the wilderness. In this verse, God specifies some of the materials that... - [Exodus 25:2](https://biblicaltheology.org.uk/exodus-25/exodus-25-2/11882/): “And they shall take gold, and blue, and purple, and scarlet, and fine linen.” Exodus 25:2 is part of the instructions given by God to Moses on Mount Sinai regarding the construction of the tabernacle, which was a portable sanctuary that the Israelites carried with them during their journey in the wilderness. In this verse,... - [Exodus 25:1](https://biblicaltheology.org.uk/exodus-25/exodus-25-1/11881/): And the Lord spake vnto Moses, saying, Exodus 25:1 (KJV) This verse serves as an introduction to a pivotal section of Exodus, where God begins to give Moses detailed instructions for constructing the tabernacle and its furnishings. To appreciate its significance we must recall the broader narrative: the Israelites were delivered from Egyptian slavery, journeyed... - [Exodus 24:18](https://biblicaltheology.org.uk/exodus-24/exodus-24-18/11880/): “And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.” Exodus 24:18 is part of the account of Moses’ encounter with God on Mount Sinai. To fully grasp the significance of this verse, it’s essential to consider the... - [Exodus 24:17](https://biblicaltheology.org.uk/exodus-24/exodus-24-17/11879/): And the sight of the glory of the Lord was like deuouring fire, on the top of the mount, in the eyes of the children of Israel. Exodus 24:17 (KJV) Exodus 24 records a pivotal moment in Israel’s history—the ratification of the covenant between God and His people at Mount Sinai. Prior to the verse,... - [Exodus 24:16](https://biblicaltheology.org.uk/exodus-24/exodus-24-16/11878/): And the glory of the Lord abode vpon mount Sinai, and the cloud couered it sixe dayes: and the seuenth day hee called vnto Moses out of the midst of the cloud. Exodus 24:16 (KJV) Context: The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward... - [Exodus 24:15](https://biblicaltheology.org.uk/exodus-24/exodus-24-15/11877/): “And Moses went up into the mount, and a cloud covered the mount.” Exodus 24:15 is part of the narrative describing the events that took place on Mount Sinai after the Israelites had been led out of Egypt by Moses. Let’s examine the context and explore the significance of this verse. Context:In the preceding verses,... - [Exodus 24:14](https://biblicaltheology.org.uk/exodus-24/exodus-24-14/11876/): “And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.” Exodus 24:14 is part of the narrative of the covenant ceremony between God and the people of... - [Exodus 24:13](https://biblicaltheology.org.uk/exodus-24/exodus-24-13/11875/): “And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.” Context:Exodus 24 marks a significant moment in the journey of the Israelites after their deliverance from Egypt. At this point, Moses had received the Ten Commandments from God on Mount Sinai and was about to ascend the mountain... - [Exodus 24:12](https://biblicaltheology.org.uk/exodus-24/exodus-24-12/11874/): “And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.” Context:The book of Exodus chronicles the journey of the Israelites out of slavery in Egypt and their... - [Exodus 24:11](https://biblicaltheology.org.uk/exodus-24/exodus-24-11/11873/): And vpon the Nobles of the children of Israel he layd not his hand: also they saw God, and did eate and drinke. Exodus 24:11 (KJV) Exodus 24:11 is part of the account of the ratification of the covenant between God and the people of Israel at Mount Sinai. In this verse, Moses, along with... - [Exodus 24:10](https://biblicaltheology.org.uk/exodus-24/exodus-24-10/11872/): “And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.” Exodus 24:10 describes a remarkable encounter that took place between Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel,... - [Exodus 24:9](https://biblicaltheology.org.uk/exodus-24/exodus-24-9/11871/): “Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel.” Context:Exodus 24 is a significant chapter in the book of Exodus, where the covenant between God and the Israelites is established. Prior to this verse, Moses had received the Ten Commandments from God on Mount Sinai and read them... - [Exodus 24:8](https://biblicaltheology.org.uk/exodus-24/exodus-24-8/11870/): “And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.” Exodus 24:8 marks a significant moment in the narrative of the Book of Exodus. To understand the verse better, it’s helpful to provide some context.... - [Exodus 24:7](https://biblicaltheology.org.uk/exodus-24/exodus-24-7/11869/): “And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.” Exodus 24:7 is part of the narrative of the Israelites’ encounter with God at Mount Sinai after their liberation from slavery in Egypt. In... - [Exodus 24:6](https://biblicaltheology.org.uk/exodus-24/exodus-24-6/11868/): “And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.” Context:The book of Exodus narrates the story of the Israelites’ liberation from Egypt and their journey toward the Promised Land. In Exodus 24, the Israelites gather at the base of Mount Sinai, and... - [Exodus 24:4](https://biblicaltheology.org.uk/exodus-24/exodus-24-4/11866/): “And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.” Context:The book of Exodus recounts the journey of the Israelites from slavery in Egypt to the establishment of the covenant with God... - [Exodus 24:5](https://biblicaltheology.org.uk/exodus-24/exodus-24-5/11867/): And he sent yong men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen, vnto the Lord. Exodus 24:5 (KJV) In Exodus 24 the Israelites are gathered at the foot of Mount Sinai, where God has called Moses to receive the Law and the instructions for the tabernacle. Prior... - [Exodus 24:3](https://biblicaltheology.org.uk/exodus-24/exodus-24-3/11865/): And Moses came and told the people all the words of the Lord, and all the iudgements: and all the people answered with one voyce, and said, All the words which the Lord hath said, will we doe. Exodus 24:3 (KJV) This verse captures a significant moment in the book of Exodus, where Moses acts... - [Exodus 24:2](https://biblicaltheology.org.uk/exodus-24/exodus-24-2/11864/): And Moses alone shall come neere the Lord: but they shall not come nigh, neither shall the people goe vp with him. Exodus 24:2 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In chapter 24 Moses, accompanied by Aaron, Nadab,... - [Exodus 24:1](https://biblicaltheology.org.uk/exodus-24/exodus-24-1/11863/): “And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.” Context:The book of Exodus narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. Exodus 24 is a significant... - [Exodus 23:33](https://biblicaltheology.org.uk/exodus-23/exodus-23-33/11862/): They shall not dwell in thy land, lest they make thee sinne against me: for if thou serue their gods, it will surely be a snare vnto thee. Exodus 23:33 (KJV) Exodus 23:33 belongs to the larger legal section of the Book of Exodus in which God gives the Israelites instructions as they journey through... - [Exodus 23:32](https://biblicaltheology.org.uk/exodus-23/exodus-23-32/11861/): “Thou shalt make no covenant with them, nor with their gods.” Exodus 23:32 is part of a passage where God is giving instructions to the Israelites regarding their conquest of the Promised Land. In this verse, God specifically warns the Israelites not to make any covenants or agreements with the people who currently inhabit the... - [Exodus 23:31](https://biblicaltheology.org.uk/exodus-23/exodus-23-31/11860/): “And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.” Historical context:The book of Exodus primarily focuses on the deliverance of... - [Exodus 23:30](https://biblicaltheology.org.uk/exodus-23/exodus-23-30/11859/): “By little and little I will drive them out from before thee, until thou be increased, and inherit the land.” Exodus 23:30 is a part of the instructions and promises that God gave to the Israelites regarding their conquest of the Promised Land. In this verse, God assures them that He will gradually drive out... - [Exodus 23:29](https://biblicaltheology.org.uk/exodus-23/exodus-23-29/11858/): I will not driue them out from before thee in one yeere, lest the land become desolate, and the beast of the field multiply against thee. Exodus 23:29 (KJV) Historical Context: In this verse God is speaking to the Israelites through Moses, giving them instructions and promises concerning the conquest of the Promised Land. The... - [Exodus 23:28](https://biblicaltheology.org.uk/exodus-23/exodus-23-28/11857/): “And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.” Context:The book of Exodus recounts the journey of the Israelites out of Egypt and their subsequent experiences in the wilderness. In this verse, God promises to send hornets ahead of the Israelites to drive... - [Exodus 23:27](https://biblicaltheology.org.uk/exodus-23/exodus-23-27/11856/): I will send my feare before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turne their backes vnto thee. Exodus 23:27 (KJV) Exodus, the second book of the Old Testament, records Israel’s liberation from Egyptian slavery and the subsequent journey toward the Promised Land.... - [Exodus 23:26](https://biblicaltheology.org.uk/exodus-23/exodus-23-26/11855/): There shall nothing cast their yong, nor bee barren in thy land: the number of thy dayes I will fulfill. Exodus 23:26 (KJV) ““This verse is part of a larger section in the book of Exodus where God is giving the Israelites various laws and regulations to follow as they prepare to enter the Promised... - [Exodus 23:25](https://biblicaltheology.org.uk/exodus-23/exodus-23-25/11853/): “And ye shall serve the Lord your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.” Context:Exodus is the second book of the Bible and recounts the story of the Israelites’ deliverance from slavery in Egypt. In this particular verse, God is giving... - [Exodus 23:24](https://biblicaltheology.org.uk/exodus-23/exodus-23-24/11854/): “Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.” Historical Context:The book of Exodus is primarily focused on the liberation of the Israelites from slavery in Egypt and their journey toward the Promised Land. In this... - [Exodus 23:23](https://biblicaltheology.org.uk/exodus-23/exodus-23-23/11852/): “For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.” This verse is part of the instructions and promises given by God to the Israelites as they journeyed through the wilderness... - [Exodus 23:22](https://biblicaltheology.org.uk/exodus-23/exodus-23-22/11851/): But if thou shalt indeed obey his voice, and doe all that I speake, then I wil be an enemie vnto thine enemies, and an aduersarie vnto thine aduersaries. Exodus 23:22 (KJV) Historical Context: The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised... - [Exodus 23:21](https://biblicaltheology.org.uk/exodus-23/exodus-23-21/11850/): Beware of him, and obey his voice, prouoke him not: for he will not pardon your transgressions: for my name is in him. Exodus 23:21 (KJV) Context: The book of Exodus describes the Israelites’ journey from slavery in Egypt to the promised land of Canaan. In this verse, God is speaking to Moses, instructing him... - [Exodus 23:20](https://biblicaltheology.org.uk/exodus-23/exodus-23-20/11849/): “Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.” God’s Provision:The verse begins with the word “Behold,” emphasizing that God is about to make a significant announcement or revelation. It indicates that God is actively involved in the lives of... - [Exodus 23:19](https://biblicaltheology.org.uk/exodus-23/exodus-23-19/11848/): "The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk." Context:The book of Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery in Egypt and their journey... - [Exodus 23:18](https://biblicaltheology.org.uk/exodus-23/exodus-23-18/11847/): Thou shalt not offer the blood of my sacrifice with leauened bread, neither shall the fat of my sacrifice remaine vntill the morning. Exodus 23:18 (KJV) Exodus 23:18 belongs to a broader section of laws and regulations given by God to the Israelites. These statutes were intended to guide the people in their worship and... - [Exodus 23:17](https://biblicaltheology.org.uk/exodus-23/exodus-23-17/11846/): “Three times in the year all thy males shall appear before the Lord GOD.” This verse is a part of the broader context of the Feast of Unleavened Bread, the Feast of Harvest (also known as the Feast of Weeks or Pentecost), and the Feast of Ingathering (also known as the Feast of Tabernacles or... - [Exodus 23:16](https://biblicaltheology.org.uk/exodus-23/exodus-23-16/11845/): And the feast of haruest, the first fruits of thy labours, which thou hast sowen in the field: and the feast of ingathering which is in the end of the yeere, when thou hast gathered in thy labours out of the field. Exodus 23:16 (KJV) Context and Background: The book of Exodus is the second... - [Exodus 23:15](https://biblicaltheology.org.uk/exodus-23/exodus-23-15/11844/): Thou shalt keepe the feast of vnleauened bread: thou shalt eate vnleauened bread seuen daies, as I commanded thee in the time appointed of the moneth Abib: for in it thou camest out from Egypt: and none shall appeare before me emptie: Exodus 23:15 (KJV) Historical Context: The book of Exodus describes the liberation of... - [Exodus 23:14](https://biblicaltheology.org.uk/exodus-23/exodus-23-14/11843/): Three times thou shalt keepe a feast vnto me in the yeere. Exodus 23:14 (KJV) Exodus 23 belongs to the Book of Exodus, which records the deliverance of Israel from Egyptian bondage and their journey toward the Promised Land. In this chapter God delivers a series of laws and regulations to Moses for the people... - [Exodus 23:13](https://biblicaltheology.org.uk/exodus-23/exodus-23-13/11842/): “And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.” Context:The book of Exodus is primarily concerned with the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised... - [Exodus 23:12](https://biblicaltheology.org.uk/exodus-23/exodus-23-12/11841/): "Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed." Exodus 23:12 emphasizes the importance of observing the Sabbath day and granting rest to all, including not only the Israelites... - [Exodus 23:11](https://biblicaltheology.org.uk/exodus-23/exodus-23-11/11840/): But the seuenth yeere thou shalt let it rest, and lie still, that the poore of thy people may eate, and what they leaue, the beasts of the field shall eate. In like maner thou shalt deale with thy vineyard, and with thy oliue yard. Exodus 23:11 (KJV) Context: Exodus 23:11 is part of the... - [Exodus 23:10](https://biblicaltheology.org.uk/exodus-23/exodus-23-10/11839/): “And six years thou shalt sow thy land, and shalt gather in the fruits thereof.” Context:To understand Exodus 23:10 better, it’s important to look at the surrounding verses and the broader context of the book of Exodus. This verse is part of the covenant laws that God gave to the Israelites through Moses, outlining various... - [Exodus 23:9](https://biblicaltheology.org.uk/exodus-23/exodus-23-9/11838/): "Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt." Historical Context:The book of Exodus records the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In this verse, God gives instructions to the... - [Exodus 23:8](https://biblicaltheology.org.uk/exodus-23/exodus-23-8/11837/): "And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous." Historical Context:In the book of Exodus, the Israelites were in the wilderness journeying towards the Promised Land under the leadership of Moses. God had given them laws and commandments to guide their conduct and establish justice... - [Exodus 23:7](https://biblicaltheology.org.uk/exodus-23/exodus-23-7/11836/):   “Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.” Exodus 23:7 addresses the importance of truth, justice, and the protection of the innocent. Let’s explore the verse in its context to gain a deeper understanding. Context:Exodus 23 is part of the... - [Exodus 23:6](https://biblicaltheology.org.uk/exodus-23/exodus-23-6/11835/): “Thou shalt not wrest the judgment of thy poor in his cause.” This verse is part of a larger passage in the book of Exodus:that contains a series of laws and regulations given by God to the Israelites. These laws were meant to guide the Israelites in their relationships with one another and ensure justice... - [Exodus 23:5](https://biblicaltheology.org.uk/exodus-23/exodus-23-5/11834/): “If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.” Exodus 23:5 addresses the issue of helping those who are in need, even if they may be your enemies or people who dislike you. This verse is part of... - [Exodus 23:4](https://biblicaltheology.org.uk/exodus-23/exodus-23-4/11833/): “If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.” Context:The book of Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery in Egypt and their journey towards the Promised Land. In this chapter, God is... - [Exodus 23:3](https://biblicaltheology.org.uk/exodus-23/exodus-23-3/11832/):   “Neither shalt thou countenance a poor man in his cause.” This verse addresses the importance of impartiality and justice within the community. It instructs the Israelites not to show favouritism or give preferential treatment to a poor man just because of his financial status. Let’s explore the verse in context and understand its significance.... - [Exodus 23:2](https://biblicaltheology.org.uk/exodus-23/exodus-23-2/11831/): Thou shalt not follow a multitude to doe euill: neither shalt thou speake in a cause, to decline after many, to wrest iudgement: Exodus 23:2 (KJV) This verse is part of a larger passage that contains a series of laws and guidelines given by God to the Israelites through Moses. These laws were intended to... - [Exodus 23:1](https://biblicaltheology.org.uk/exodus-23/exodus-23-1/11830/): “Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey toward the Promised Land. In Exodus 23, God gives the Israelites various laws and regulations, including instructions regarding... - [Exodus 22:17](https://biblicaltheology.org.uk/exodus-22/exodus-22-17/11826/): “Thou shalt not suffer a witch to live.” Exodus 22:17 is part of the legal code presented in the book of Exodus, specifically in the section discussing various laws and regulations given by God to the Israelites through Moses. This particular verse addresses the prohibition against allowing witches to live among the people of Israel.... - [Exodus 22:31](https://biblicaltheology.org.uk/exodus-22/exodus-22-31/11825/): “And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.” Exodus 22:31 is part of a collection of laws and regulations given to the Israelites by God through Moses. These laws, often referred to as the... - [Exodus 22:30](https://biblicaltheology.org.uk/exodus-22/exodus-22-30/11824/): “Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.” This verse is part of a larger section in the book of Exodus that contains various laws and regulations given by God to the people of Israel... - [Exodus 22:29](https://biblicaltheology.org.uk/exodus-22/exodus-22-29/11823/): Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the first borne of thy sonnes shalt thou giue vnto me. Exodus 22:29 (KJV) This verse is part of the legislation provided by God to the Israelites through Moses, commonly referred to as the Mosaic Law or the Law... - [Exodus 22:28](https://biblicaltheology.org.uk/exodus-22/exodus-22-28/11822/): Thou shalt not reuile the Gods, nor curse the ruler of thy people. Exodus 22:28 (KJV) This command is found in the Old Testament book of Exodus, which records Israel’s deliverance from Egyptian bondage and their journey toward the Promised Land. The verse belongs to the section commonly called the “Book of the Covenant,” a... - [Exodus 22:27](https://biblicaltheology.org.uk/exodus-22/exodus-22-27/11821/): For that is his couering onely, it is his raiment for his skinne: wherein shal he sleepe? and it shal come to passe, when he crieth vnto mee, that I will heare: for I am gracious. Exodus 22:27 (KJV) For that is his covering only, it is his raiment for his skin: wherein shall he... - [Exodus 22:26](https://biblicaltheology.org.uk/exodus-22/exodus-22-26/11820/): “If thou at all take thy neighbor’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down.” This verse is part of the laws and regulations given by God to the people of Israel through Moses. It addresses the issue of borrowing and pledging a neighbor’s clothing. Let’s examine this... - [Exodus 22:25](https://biblicaltheology.org.uk/exodus-22/exodus-22-25/11819/): "If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury." Context:The book of Exodus is part of the Old Testament and recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey... - [Exodus 22:24](https://biblicaltheology.org.uk/exodus-22/exodus-22-24/11818/): And my wrath shall waxe hote, and I will kill you with the sword: and your wiues shall be widowes, and your children fatherlesse. Exodus 22:24 (KJV) This verse belongs to a larger section of Exodus that records a series of laws given through Moses. The surrounding passages address social justice, property rights, and moral... - [Exodus 22:23](https://biblicaltheology.org.uk/exodus-22/exodus-22-23/11817/): If thou afflict them in any wise, and they crie at all vnto mee, I will surely heare their crie. Exodus 22:23 (KJV) Exodus 22:23 is part of a section in the Book of Exodus that outlines various laws and commandments given by God to the Israelites. This particular verse addresses the treatment of the... - [Exodus 22:22](https://biblicaltheology.org.uk/exodus-22/exodus-22-22/11816/): “Ye shall not afflict any widow, or fatherless child.” Historical Context:The book of Exodus is the second book of the Bible and recounts the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. This verse is part of a larger section in Exodus 22 that deals with various social and ethical... - [Exodus 22:21](https://biblicaltheology.org.uk/exodus-22/exodus-22-21/11815/): “Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.” Context:The book of Exodus records the story of how the Israelites were delivered from slavery in Egypt and received the Law from God through Moses. Exodus 22 contains various laws and regulations given by God to guide... - [Exodus 22:20](https://biblicaltheology.org.uk/exodus-22/exodus-22-20/11814/): “He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.” Context:The book of Exodus is part of the Old Testament and recounts the story of the Israelites’ liberation from slavery in Egypt. This verse is part of a larger section in Exodus that provides laws and regulations for the... - [Exodus 22:19](https://biblicaltheology.org.uk/exodus-22/exodus-22-19/11813/): Whosoeuer lieth with a beast, shall surely be put to death. Exodus 22:19 (KJV) This verse belongs to the book of Exodus, which records the Israelites’ deliverance from Egypt and their journey toward the Promised Land. It is one of the laws and regulations given by God to the people through Moses, commonly referred to... - [Exodus 22:18](https://biblicaltheology.org.uk/exodus-22/exodus-22-18/11812/): “Thou shalt not suffer a witch to live.” Exodus 22:18 is part of the legal code given by God to the people of Israel through Moses. This verse addresses the topic of witchcraft and presents a prohibition against allowing witches to live. To understand the meaning and context of this verse, it is important to... - [Exodus 22:16](https://biblicaltheology.org.uk/exodus-22/exodus-22-16/11811/): And if a man entice a maide that is not betrothed, and lie with her, he shall surely endow her to be his wife. Exodus 22:16 (KJV) Context: Exodus 22:16 is part of the Mosaic Law, specifically the laws concerning social and moral responsibilities. This verse addresses a situation where a man entices an unmarried... - [Exodus 22:15](https://biblicaltheology.org.uk/exodus-22/exodus-22-15/11810/): But if the owner thereof be with it, he shall not make it good: If it bee an hired thing, it came for his hire. Exodus 22:15 (KJV) Exodus 22:15 addresses a scenario where a person borrows something from his neighbour, and while in his possession the item is hurt or dies. In such a... - [Exodus 22:14](https://biblicaltheology.org.uk/exodus-22/exodus-22-14/11809/): “And if a man borrow ought of his neighbor, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.” This verse is found in the Book of Exodus, which is part of the Pentateuch or the Torah-the first five books of the Bible. Exodus specifically focuses... - [Exodus 22:13](https://biblicaltheology.org.uk/exodus-22/exodus-22-13/11808/): If it be torne in pieces, then let him bring it for witnesse, and hee shall not make good that which was torne. Exodus 22:13 (KJV) This verse belongs to the Mosaic law and is situated within the larger section of Exodus that deals with theft, property damage, and personal responsibility. The immediate scenario concerns... - [Exodus 22:12](https://biblicaltheology.org.uk/exodus-22/exodus-22-12/11807/):   “Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.” Context:The book of Exodus is the second book of the Bible and primarily focuses on the liberation of the... - [Exodus 22:11](https://biblicaltheology.org.uk/exodus-22/exodus-22-11/11806/): Then shall an othe of the Lord be betweene them both, that hee hath not put his hand vnto his neighbours goods: and the owner of it shall accept thereof, and he shall not make it good. Exodus 22:11 (KJV) It should be noted that the exact wording of this verse is not found in... - [Exodus 22:10](https://biblicaltheology.org.uk/exodus-22/exodus-22-10/11805/): "If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it." This verse is part of the Book of Exodus, which recounts the story of the Israelites’ liberation from slavery in Egypt and... - [Exodus 22:8](https://biblicaltheology.org.uk/exodus-22/exodus-22-8/11803/): If the thiefe be not found, then the master of the house shall be brought vnto the Iudges, to see whether he haue put his hande vnto his neighbours goods. Exodus 22:8 (KJV) This verse is part of the section in the book of Exodus that contains various laws and regulations given by God to... - [Exodus 22:9](https://biblicaltheology.org.uk/exodus-22/exodus-22-9/11804/): "For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour." This verse is... - [Exodus 22:7](https://biblicaltheology.org.uk/exodus-22/exodus-22-7/11802/): If a man shal deliuer vnto his neighbour money or stuffe to keepe, and it be stollen out of the mans house; if the thiefe be found, let him pay double. Exodus 22:7 (KJV) This verse is part of the laws and regulations that God gave to the Israelites through Moses. It addresses the situation... - [Exodus 22:6](https://biblicaltheology.org.uk/exodus-22/exodus-22-6/11800/):   “If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.” Exodus 22:6 is a verse found in the Book of Exodus, which contains the laws and commandments given by God to... - [Exodus 22:5](https://biblicaltheology.org.uk/exodus-22/exodus-22-5/11801/): “If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.” Context:The book of Exodus is part of the Torah, the first... - [Exodus 22:4](https://biblicaltheology.org.uk/exodus-22/exodus-22-4/11799/): "If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double." This verse is part of the section in the book of Exodus that contains various laws and regulations given by God to the Israelites through Moses. These laws were intended to govern different... - [Exodus 22:3](https://biblicaltheology.org.uk/exodus-22/exodus-22-3/11797/): If the Sunne be risen vpon him, there shall be blood shed for him: for hee should make full restitution: if he haue nothing, then he shall bee sold for his theft. Exodus 22:3 (KJV) Exodus 22:3 belongs to the section of Exodus commonly called the “Book of the Covenant,” a collection of laws and... - [Exodus 22:2](https://biblicaltheology.org.uk/exodus-22/exodus-22-2/11798/): If a thiefe bee found breaking vp, and be smitten that he die, there shal no blood be shed for him. Exodus 22:2 (KJV) Context: The book of Exodus is the second book of the Bible and primarily focuses on the story of the Israelites’ deliverance from slavery in Egypt and their journey to the... - [Exodus 22:1](https://biblicaltheology.org.uk/exodus-22/exodus-22-1/11796/): “If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.” Exodus 22:1 is part of the Book of Exodus, which describes the liberation of the Israelites from slavery in Egypt and their journey towards the... - [Exodus 21:35](https://biblicaltheology.org.uk/exodus-21/exodus-21-35/11795/): “And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.” This verse is a part of the context of the civil laws and regulations given by God to the Israelites, particularly dealing with matters... - [Exodus 21:34](https://biblicaltheology.org.uk/exodus-21/exodus-21-34/11794/): “The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.” Context:The book of Exodus is part of the Old Testament and primarily focuses on the deliverance of the Israelites from slavery in Egypt, the establishment of the covenant between God and... - [Exodus 21:33](https://biblicaltheology.org.uk/exodus-21/exodus-21-33/11793/): And if a man shall open a pit, or if a man shall digge a pit, and not couer it, and an oxe or an asse fall therein: Exodus 21:33 (KJV) This verse belongs to the broader context of the Mosaic Law, dealing specifically with property rights and the responsibilities that accompany them. It describes... - [Exodus 21:32](https://biblicaltheology.org.uk/exodus-21/exodus-21-32/11792/): If the oxe shall push a man seruant, or a mayd seruant, hee shall giue vnto their master thirty shekels, and the oxe shalbe stoned. Exodus 21:32 (KJV) This verse is part of a larger passage in the Book of Exodus that outlines various laws and regulations for the Israelites. Exodus 21:32 addresses a specific... - [Zechariah 3:10](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-10/33264/): In that day, saith the Lord of hostes, shal ye call euery man his neighbour vnder the vine and vnder the figge tree. Zechariah 3:10 (KJV) Zechariah was a prophet who ministered in the post‑exilic period, when the Israelites were returning from Babylonian captivity and rebuilding Jerusalem and the temple. The book of Zechariah records... - [Zechariah 3:9](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-9/33263/): For behold the stone that I haue layd before Ioshua: vpon one stone shall be seuen eyes, behold, I will engraue the grauing thereof, saith the Lord of hostes, and I will remoue the iniquitie of that land in one day. Zechariah 3:9 (KJV) Context Before delving into Zechariah 3:9, it is essential to understand... - [Psalms 66:7](https://biblicaltheology.org.uk/psalms-66/psalms-66-7/24886/): He ruleth by his power for euer, his eyes behold the nations: let not the rebellious exalt themselues. Selah. Psalms 66:7 (KJV) Psalm 66:7 (KJV) declares, “He ruleth by his power forever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.” This verse sits within a psalm of thanksgiving that celebrates God’s... - [Psalms 66:6](https://biblicaltheology.org.uk/psalms-66/psalms-66-6/24885/): He turned the sea into dry land: they went through the flood on foote, there did we reioyce in him. Psalms 66:6 (KJV) Psalm 66 is a psalm of praise and thanksgiving to God for His mighty works and deliverance. Verse 6 specifically recounts the historic crossing of the Red Sea during the Exodus, a... - [Psalms 66:4](https://biblicaltheology.org.uk/psalms-66/psalms-66-4/24882/): All the earth shall worship thee; and shall sing vnto thee, they shall sing to thy name; Selah. Psalms 66:4 (KJV) This verse is part of Psalm 66, which is a psalm of praise and thanksgiving to God for His mighty works and deliverance. The phrase “All the earth shall worship thee” emphasizes the universal... - [Psalms 66:2](https://biblicaltheology.org.uk/psalms-66/psalms-66-2/24879/): Sing forth the honour of his name: make his praise glorious. Psalms 66:2 (KJV) Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 66 is attributed to Asaph and is a psalm of thanksgiving and praise for God’s mighty deeds, celebrating His power... - [Psalms 65:12](https://biblicaltheology.org.uk/psalms-65/psalms-65-12/24876/): They drop vpon the pastures of the wildernesse; and the little hilles reioyce on euery side. Psalms 65:12 (KJV) They drop upon the pastures of the wilderness: and the little hills rejoice on every side. Psalms 65:12 (KJV) They minister the deserts: they drop feeds into the wilderness. Context: Psalm 65 is a song of... - [Zechariah 6:7](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-7/33296/): And the baye went foorth, and sought to goe, that they might walke to and fro through the earth: and he said, Get ye hence, walke to and fro through the earth. So they walked to and fro through the earth. Zechariah 6:7 (KJV) The book of Zechariah is one of the prophetic books of... - [Zechariah 6:4](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-4/33293/): Then I answered, and said vnto the Angel that talked with mee, What are these, my Lord ? Zechariah 6:4 (KJV) In this verse the prophet Zechariah is engaged in a vision and is conversing with an angel who is guiding him through the scene. The question appears within a larger passage in Zechariah 6... - [Zechariah 5:11](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-11/33289/): And he said vnto mee, To build it an house in the land of Shinar, and it shall be established, and set there vpon her owne base. Zechariah 5:11 (KJV) Zechariah was a prophet who lived during the post‑exilic period when the Israelites had returned from Babylonian captivity and were rebuilding Jerusalem. The book of... - [Zechariah 5:10](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-10/33288/): Then saide I to the Angel that talked with me, Whither do these beare the Ephah? Zechariah 5:10 (KJV) To grasp the meaning of this verse it is essential to look at the surrounding passages. In Zechariah chapter 5 the prophet receives a series of visions from God, each carrying a specific meaning and purpose.... - [Zechariah 5:8](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-8/33286/): And he said, This is wickednesse, and he cast it into the midst of the Ephah, and he cast the weight of lead vpon the mouth thereof. Zechariah 5:8 (KJV) “Then lifted I up mine eyes, and looked, and behold a certain man with a measuring line in his hand.” Context: Zechariah was a prophet... - [Zechariah 5:7](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-7/33285/): And behold, there was lift vp a talent of lead: and this is a woman that sitteth in the midst of the Ephah. Zechariah 5:7 (KJV) Historical Context: The book of Zechariah was written by the prophet Zechariah during the time when the Jewish exiles were returning from Babylon to Jerusalem. The people were rebuilding... - [Zechariah 5:6](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-6/33284/): And I said, What is it? and hee said, This is an Ephah that goeth forth. Hee said moreouer, This is their resemblance through all the earth. Zechariah 5:6 (KJV) Historical Context The book of Zechariah was written by the prophet Zechariah during the period when the Jewish exiles had returned from Babylonian captivity and... - [Zechariah 5:5](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-5/33283/): Then the Angell that talked with me, went forth and said vnto me, Lift vp now thine eyes, and see what is this that goeth forth. Zechariah 5:5 (KJV) Zechariah was a prophet who lived during the post‑exilic period in Israel. He played a significant role in encouraging the people to rebuild the temple in... - [Psalms 68:7](https://biblicaltheology.org.uk/psalms-68/psalms-68-7/24918/): O God, when thou wentest forth before thy people; when thou didst march through the wildernes, Selah. Psalms 68:7 (KJV) “O God, when thou wentest forth before thy people, when thou didst march through the wilderness, Selah.” Psalm 68:7 (KJV) declares this cry of the psalmist, recalling God’s leading presence. The book of Psalms is... - [Psalms 67:4](https://biblicaltheology.org.uk/psalms-67/psalms-67-4/24906/): O let the nations be glad, and sing for ioy: for thou shalt iudge the people righteously; and gouerne the nations vpon earth. Selah. Psalms 67:4 (KJV) Psalm 67 is a song of thanksgiving and a prayer for God’s blessings upon His people. It opens with a heartfelt request for divine favor and concludes with... - [Psalms 66:19](https://biblicaltheology.org.uk/psalms-66/psalms-66-19/24900/): But verily God hath heard mee; hee hath attended to the voice of my prayer. Psalms 66:19 (KJV) Sure! Let’s dive into a Bible study on Psalm 66:19 in the King James Version. Psalm 66 is a psalm of thanksgiving and praise, in which the psalmist celebrates God’s mighty works and deliverance. The psalm opens... - [Psalms 66:18](https://biblicaltheology.org.uk/psalms-66/psalms-66-18/24899/): If I regard iniquitie in my heart: the Lord will not heare me. Psalms 66:18 (KJV) Psalm 66:18 (KJV) says, “If I regard iniquity in my heart, the Lord will not hear me.” Context: To understand the verse better, let’s examine the context of Psalm 66, a psalm attributed to King David and a song... - [Psalms 66:15](https://biblicaltheology.org.uk/psalms-66/psalms-66-15/24896/): I will offer vnto thee burnt sacrifices of fatlings, with the incense of rammes: I will offer bullockes with goates. Selah. Psalms 66:15 (KJV) Historical Context: The book of Psalms is a collection of poetic songs and prayers, traditionally attributed to King David and other psalmists. Psalm 66 is a song of praise and thanksgiving,... - [Psalms 66:13](https://biblicaltheology.org.uk/psalms-66/psalms-66-13/24893/): I will goe into thy house, with burnt offerings: I will pay thee my vowes, Psalms 66:13 (KJV) Psalm 66 is a song of praise and thanksgiving to God. It is attributed to the sons of Korah, and some traditions also attribute it to Asaph. In verse 13 the psalmist declares a heartfelt desire to... - [Psalms 66:9](https://biblicaltheology.org.uk/psalms-66/psalms-66-9/24889/): Which holdeth our soule in life, and suffereth not our feete to be moued. Psalms 66:9 (KJV) Psalm 66:9 (KJV) says: “Which holdeth our soul in life, and suffereth not our feet to be moved.” The Book of Psalms is a collection of poetic and heartfelt prayers, songs, and expressions of praise and worship. This... - [Zechariah 7:8](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-8/33312/): And the word of the Lord came vnto Zechariah, saying; Zechariah 7:8 (KJV) The book of Zechariah was written during the Jewish people’s return from Babylonian exile to Jerusalem. Zechariah was one of the prophets who encouraged the people to rebuild the temple and restore their relationship with God. In Zechariah 7, the people of... - [Zechariah 7:3](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-3/33307/): And to speake vnto the priestes, which were in the house of the Lord of hosts, and to the prophets, saying, Should I weepe in the fift moneth, separating my selfe, as I haue done these so many yeeres? Zechariah 7:3 (KJV) In Zechariah 7:3 the people of Israel send messengers to the priests and... - [Zechariah 6:15](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-15/33304/): And they that are farre off, shall come and build in the Temple of the Lord, and ye shall knowe that the Lord of hosts hath sent me vnto you. And this shall come to passe, if ye will diligently obey the voyce of the Lord your God. Zechariah 6:15 (KJV) Historical Context: The book... - [Zechariah 6:14](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-14/33303/): And the crownes shall bee to Helem, and to Tobijah, and to Iedaiah, and to Hen the sonne of Zephaniah for a memoriall, in the Temple of the Lord. Zechariah 6:14 (KJV) Historical Context: Zechariah was a prophet who lived during the post-exilic period when the Israelites had returned from Babylonian captivity and were rebuilding... - [Zechariah 6:13](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-13/33302/): Euen he shall build the temple of the Lord, and he shal beare the glory, and shall sit and rule vpon his throne, and he shall be a priest vpon his throne, and the counsell of peace shall bee betweene them both. Zechariah 6:13 (KJV) Zechariah 6:13 is a prophetic declaration given by the prophet... - [Zechariah 6:10](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-10/33299/): Take of them of the captiuitie, euen of Heldai, of Tobijah, and of Iedaiah, which are come from Babylon, and come thou the same day, and go into the house of Iosiah the son of Zephaniah. Zechariah 6:10 (KJV) Historical Context: Zechariah was a prophet who lived during the period when the Israelites were returning... - [Psalms 68:21](https://biblicaltheology.org.uk/psalms-68/psalms-68-21/24935/): But God shall wound the head of his enemies: and the hairy scalpe of such a one as goeth on still in his trespasses. Psalms 68:21 (KJV) Psalm 68 is a song of victory attributed to King David. It celebrates God’s triumph over His enemies and His deliverance of His people, Israel. The psalm acknowledges... - [Psalms 68:16](https://biblicaltheology.org.uk/psalms-68/psalms-68-16/24929/): Why leape ye, ye high hilles? this is the Hil which God desireth to dwell in, yea the Lord will dwel in it for euer. Psalms 68:16 (KJV) Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever. Psalms 68:16... - [Psalms 68:15](https://biblicaltheology.org.uk/psalms-68/psalms-68-15/24928/): The hil of God is as the hill of Bashan, an high hill as the hill of Bashan. Psalms 68:15 (KJV) The hill of God is as the hill of Bashan; an high hill as the hill of Bashan. Psalms 68: 15 (KJV) Psalm 68 is a song of praise and victory that celebrates God’s... - [Psalms 68:14](https://biblicaltheology.org.uk/psalms-68/psalms-68-14/24927/): When the Almighty scattered kings in it, it was white as snow in Salmon. Psalms 68:14 (KJV) Psalm 68 is a hymn of praise and thanksgiving to God for His deliverance and victory over the enemies of Israel. The psalm celebrates God’s power and the blessings He bestows upon His people, portraying Him as the... - [Psalms 68:13](https://biblicaltheology.org.uk/psalms-68/psalms-68-13/24926/): Though ye haue lien among the pots, yet shall yee bee as the wings of a doue, couered with siluer, and her feathers with yellow gold. Psalms 68:13 (KJV) Context The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 68 is a psalm of... - [Psalms 68:12](https://biblicaltheology.org.uk/psalms-68/psalms-68-12/24925/): Kings of armies did flee apace: and she that taried at home, diuided the spoile. Psalms 68:12 (KJV) Psalm 68 is a psalm attributed to David that celebrates God’s power and victory. Verse 12, in the King James Version, reads: “The kings of armies did flee apace: and she that tarried at home divided the... - [Psalms 68:10](https://biblicaltheology.org.uk/psalms-68/psalms-68-10/24922/): Thy Congregation hath dwelt therein: thou, O God, hast prepared of thy goodnesse for the poore. Psalms 68:10 (KJV) The line is often cited as if it were from Psalm 68, a psalm traditionally attributed to King David. Psalm 68 is indeed a psalm of praise and celebration, acknowledging God’s power, triumph, and provision for... - [Psalms 68:9](https://biblicaltheology.org.uk/psalms-68/psalms-68-9/24921/): Thou, O God, didst send a plentifull raine, whereby thou didst confirme thine inheritance, when it was weary. Psalms 68:9 (KJV) Context: Psalm 68 is a song of praise and triumph, celebrating God’s power, victory, and care for His people. It is attributed to David and reflects on various historical events, such as the deliverance... - [Zechariah 8:4](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-4/33322/): Thus saith the Lord of hosts; There shall yet old men, and old women, dwell in the streets of Ierusalem, and euery man with his staffe in his hand for very age. Zechariah 8:4 (KJV) The book of Zechariah belongs to the prophetic literature of the Old Testament and was written by the prophet Zechariah... - [Zechariah 7:14](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-14/33318/): But I scattered them with a whirlewinde among all the nations, whom they knew not: thus the land was desolate after them, that no man passed through, nor returned: for they layed the pleasant land desolate. Zechariah 7:14 (KJV) “Therefore it is come to pass, that as he cried, and they would not hear; so... - [Zechariah 7:13](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-13/33317/): Therefore it is come to passe, that as he cried, and they would not heare, so they cried, and I would not heare, saith the Lord of hostes. Zechariah 7:13 (KJV) “Therefore it is come to pass, that they cried, and the LORD hearkened not, so the LORD cried, and they would not hear,” saith... - [Zechariah 7:11](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-11/33315/): But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare. Zechariah 7:11 (KJV) Zechariah was a prophet during the period when the people of Israel had returned from exile in Babylon and were rebuilding the temple in Jerusalem. The book of Zechariah contains a series of... - [Zechariah 7:10](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-10/33314/): And oppresse not the widow, nor the fatherlesse, the stranger, nor the poore, and let none of you imagine euill against his brother in your heart. Zechariah 7:10 (KJV) This verse is part of a larger passage in which the prophet Zechariah delivers a message from the Lord to the people of Israel. Understanding its... - [Zechariah 7:9](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-9/33313/): Thus speaketh the Lord of hostes, saying, Execute true iudgement, and shew mercie and compassions euery man to his brother. Zechariah 7:9 (KJV) Historical Context: The book of Zechariah is a prophetic book in the Old Testament, written by the prophet Zechariah during the time of the Jewish people’s return from exile in Babylon. Zechariah’s... - [Psalms 68:31](https://biblicaltheology.org.uk/psalms-68/psalms-68-31/24947/): Princes shall come out of Egypt, Ethiopia shall soone stretch out her hands vnto God. Psalms 68:31 (KJV) Psalm 68 is a song of praise and thanksgiving attributed to King David. It celebrates God’s triumph over His enemies and His deliverance of His people, presenting a vivid portrait of divine victory and gratitude. The psalm... - [Psalms 68:28](https://biblicaltheology.org.uk/psalms-68/psalms-68-28/24943/): Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for vs. Psalms 68:28 (KJV) Psalm 68 is attributed to King David and is understood as a celebration of God’s victory and deliverance for His people. The psalm is closely linked with the procession of the Ark of the Covenant into... - [Psalms 68:24](https://biblicaltheology.org.uk/psalms-68/psalms-68-24/24938/): They haue seene thy goings, O God, euen the goings of my God, my King, in the Sanctuarie. Psalms 68:24 (KJV) “Thy processions are seen, O God; even the processions of my God, my King, in the sanctuary.” Historical Context: Psalms 68 is attributed to King David and is known as a triumphant psalm of... - [Zechariah 8:13](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-13/33331/): And it shall come to passe, that as yee were a curse among the heathen, O house of Iudah, and house of Israel; so will I saue you, and ye shalbe a blessing: feare not, but let your handes bee strong. Zechariah 8:13 (KJV) Zechariah was a prophet who delivered God’s messages to the returned... - [Zechariah 8:12](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-12/33330/): For the seed shalbe prosperous: the Uine shall giue her fruit, and the ground shall giue her increase, and the heauens shall giue their dew, and I will cause the remnant of this people to possesse all these things. Zechariah 8:12 (KJV) The promise of Zecharian 8:12 is vivid and hopeful: a prosperous seed, a... - [Zechariah 8:11](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-11/33329/): But now I will not bee vnto the residue of this people, as in the former daies, saith the Lord of hostes. Zechariah 8:11 (KJV) Historical Context: The book of Zechariah was written during the period of Israel’s restoration after the Babylonian exile. The people had returned to Jerusalem, but they were still facing challenges... - [Zechariah 8:9](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-9/33327/): Thus saith the Lord of hostes, Let your handes be strong, ye that heare in these dayes, these wordes by the mouth of the Prophets, which were in the day that the foundation of the house of the Lord of hosts was laied, that the Temple might be built. Zechariah 8:9 (KJV) were in the... - [Zechariah 8:7](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-7/33325/): Thus saith the Lord of hosts, Beholde, I will saue my people from the East countrey, and from the West countrey. Zechariah 8:7 (KJV) Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; Zecharian 8:7 (KJV) Context: The book of Zechariah is a... - [Psalms 69:18](https://biblicaltheology.org.uk/psalms-69/psalms-69-18/24975/): Draw nigh vnto my soule, and redeeme it: deliuer me because of mine enemies. Psalms 69:18 (KJV) Psalm 69 is a prayer of lament attributed to David, in which he pours out his distress and repeatedly mentions his enemies. In the midst of this anguish he cries, “Draw nigh unto my soul,” pleading for God’s... - [Psalms 69:12](https://biblicaltheology.org.uk/psalms-69/psalms-69-12/24968/): They that sit in the gate, speake against mee; and I was the song of the drunkards. Psalms 69:12 (KJV) This verse is part of Psalm 69, which is attributed to King David. Psalm 69 is known as a psalm of lament, where the psalmist pours out his distress, pain, and prayers to God. In... - [Psalms 69:8](https://biblicaltheology.org.uk/psalms-69/psalms-69-8/24962/): I am become a stranger vnto my brethren, and an aliant vnto my mothers children. Psalms 69:8 (KJV) Psalm 69 is a psalm of David, attributed to him in the superscription. It is classified as a lament psalm, expressing the psalmist’s distress and plea for God’s help in the face of enemies and afflictions. The... - [Psalms 69:7](https://biblicaltheology.org.uk/psalms-69/psalms-69-7/24961/): Because for thy sake I haue borne reproch: shame hath couered my face. Psalms 69:7 (KJV) Context: To understand the verse better, it is essential to consider the broader context of Psalm 69. This psalm is attributed to King David, who expressed deep distress and suffering, and many see it as a prophetic foreshadowing of... - [Psalms 69:4](https://biblicaltheology.org.uk/psalms-69/psalms-69-4/24957/): They that hate mee without a cause, are moe then the haires of mine head: they that would destroy me, being mineenemies wrongfully, are mightie: then I restored that which I tooke not away. Psalms 69:4 (KJV) Historical and Contextual Background: Psalm 69 is attributed to King David and is categorised as a psalm of... - [Psalms 68:32](https://biblicaltheology.org.uk/psalms-68/psalms-68-32/24948/): Sing vnto God, yee kingdomes of the earth: O sing praises vnto the Lord, Selah: Psalms 68:32 (KJV) Psalm 68 is traditionally attributed to King David and is known as a song of triumph and praise. It celebrates God’s power, goodness, and the victories He grants His people. In this particular verse David calls upon... - [Zechariah 9:3](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-3/33343/): And Tyrus did builde her selfe a strong hold, and heaped vp siluer as the dust, and fine golde as the myre of the streets. Zechariah 9:3 (KJV) Zechariah 9:3 is part of a prophecy delivered by the prophet Zechariah. To grasp its meaning we must first consider the historical setting. Zechariah ministered in the... - [Zechariah 9:1](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-1/33341/): The burden of the word of the Lord in the land of Hadrach, and Damascus shall bee the rest thereof: when the eyes of man, as of all the tribes of Israel shalbe toward the Lord. Zechariah 9:1 (KJV) Historical Context: Zechariah was a prophet who lived and prophesied during the post‑exilic period, after the... - [Zechariah 8:22](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-22/33340/): Yea many people and strong nations shall come to seeke the Lord of hostes in Ierusalem, and to pray before the Lord. Zechariah 8:22 (KJV) Context: The book of Zechariah is a prophetic book in the Old Testament. It contains a series of visions and messages given by the prophet Zechariah to encourage the people... - [Zechariah 8:20](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-20/33338/): Thus saith the Lord of hosts, It shall yet come to passe, that there shall come people, and the inhabitants of many cities. Zechariah 8:20 (KJV) Historical Context: Zechariah was a prophet who ministered during the period when the Israelites were returning from the Babylonian exile to rebuild Jerusalem and the temple. The book of... - [Zechariah 8:18](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-18/33336/): And the word of the Lord of hostes came vnto me, saying, Zechariah 8:18 (KJV) Context: Zecharah was a prophet who delivered messages from the Lord to the returned exiles in Jerusalem after the Babylonian captivity. In the preceding verses, Zechariah spoke about the restoration and blessings that the Lord would bring to Jerusalem. In... - [Zechariah 8:16](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-16/33334/): These are the things that yee shall doe; Speake yee euery man the truth to his neighbor: execute the iudgment of trueth and peace in your gates. Zechariah 8:16 (KJV) The book of Zechariah is one of the prophetic books in the Old Testament. Zechariah was a prophet who delivered messages to the remnant of... - [Zechariah 8:15](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-15/33333/): So againe haue I thought in these dayes to doe well vnto Ierusalem, and to the house of Iudah: feare ye not. Zechariah 8:15 (KJV) Historical Context: Zechariah was a prophet who delivered messages from God to the people of Jerusalem during the post‑exilic period. The book of Zechariah contains a series of prophecies and... - [Psalms 69:36](https://biblicaltheology.org.uk/psalms-69/psalms-69-36/24995/): The seede also of his seruants shall inherit it: and they that loue his name shall dwell therein. Psalms 69:36 (KJV) The wording of the quotation does not occur verbatim in the King James Version of the Bible. Nevertheless, the ideas it expresses—inheritance of God’s people and the dwelling of those who love His name—are... - [Psalms 69:35](https://biblicaltheology.org.uk/psalms-69/psalms-69-35/24994/): For God will saue Sion, and will build the cities of Iudah, that they may dwell there, and haue it in possession. Psalms 69:35 (KJV) Psalm 69 is attributed to David and is classified as a psalm of lament. The psalm is filled with expressions of distress, persecution, and the psalmist’s earnest plea for deliverance... - [Psalms 69:29](https://biblicaltheology.org.uk/psalms-69/psalms-69-29/24987/): But I am poore, and sorowfull: let thy saluation (O God) set me vp on high. Psalms 69:29 (KJV) Psalm 69 is attributed to King David and is classified as a psalm of lament. It is a cry for deliverance and salvation from enemies and afflictions, in which the psalmist expresses deep anguish and calls... - [Psalms 69:26](https://biblicaltheology.org.uk/psalms-69/psalms-69-26/24984/): For they persecute him whō thou hast smitten, and they talke to the griefe of those whom thou hast wounded. Psalms 69:26 (KJV) Psalm 69 is attributed to David and is classified as a psalm of lament. It records David’s deep distress and his urgent pleas for deliverance from hostile foes. The psalm also contains... - [Psalms 69:25](https://biblicaltheology.org.uk/psalms-69/psalms-69-25/24983/): Let their habitation be desolate, and let none dwell in their tents. Psalms 69:25 (KJV) Context: Understanding the historical and literary setting of Psalm 69 is essential for interpretation. The psalm is attributed to David and classified as a psalm of lament. In it David voices deep distress and persecution, seeking deliverance and justice from... - [Psalms 69:22](https://biblicaltheology.org.uk/psalms-69/psalms-69-22/24980/): Let their table become a snare before them: and that which should haue bene for their welfare, let it become atrap. Psalms 69:22 (KJV) The book of Psalms is a collection of poetic prayers and songs, attributed to various authors, including King David. Psalm 69 is classified as a psalm of lament, in which the... - [Psalms 69:21](https://biblicaltheology.org.uk/psalms-69/psalms-69-21/24979/): They gaue mee also gall for my meat, and in my thirst they gaue mee vineger to drinke. Psalms 69:21 (KJV) Psalm 69 is a psalm of David in which he expresses his distress and suffering. He laments his enemies’ persecution, the weight of his sins, and his longing for God’s deliverance. This particular verse... - [Zechariah 10:7](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-7/33364/): And they of Ephraim shall be like a mightie man, and their heart shall reioyce as through wine: yea, their children shall see it, and be glad, their heart shall reioyce in the Lord. Zechariah 10:7 (KJV) Zechariah is an Old Testament prophetic book written by the prophet Zechariah during the post‑exilic period when the... - [Zechariah 10:4](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-4/33361/): Out of him came forth the corner, out of him the naile, out of him the battell bow, out of him euery oppressour together. Zechariah 10:4 (KJV) Before delving into the specific verse, it is important to understand the context of the book of Zechariah. Zechariah was a prophet who ministered to the people of... - [Zechariah 9:7](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-7/33347/): And I wil take away his blood out of his mouth, and his abominations from betweene his teeth: but he that remaineth, euen hee shalbe for our God, and he shall be as a gouernour in Iudah, and Ekron as a Iebusite. Zechariah 9:7 (KJV) Zechariah 9:7 belongs to a larger prophetic passage that looks... - [Zechariah 9:6](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-6/33346/): And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines. Zechariah 9:6 (KJV) The book of Zechariah belongs to the prophetic literature of the Old Testament. It was written by the prophet Zechariah in the post‑exilic period, around the late sixth century BC. The collection of visions and... - [Zechariah 9:5](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-5/33345/): Ashkelon shall see it, and feare, Gaza also shall see it and be very sorrowfull, and Ekron: for her expectation shalbe ashamed, and the king shall perish from Gaza, and Ashkelon shal not be inhabited. Zechariah 9:5 (KJV) Let us delve into a Bible study on Zechariah 9:5 in the King James Version (KJV). The... - [Psalms 71:20](https://biblicaltheology.org.uk/psalms-71/psalms-71-20/25027/): Thou which hast shewed mee great, and sore troubles, shalt quicken mee againe, and shalt bring mee vp againe from the depthes of the earth. Psalms 71:20 (KJV) Psalm 71 is a prayer for deliverance and protection, traditionally linked to David in his old age. Throughout the psalm the author repeatedly affirms God’s faithfulness and... - [Psalms 71:18](https://biblicaltheology.org.uk/psalms-71/psalms-71-18/25025/): Now also when I am old and gray headed, O God, forsake me not: vntill I haue shewed thy strength vnto this generation, and thy power to euery one that is to come. Psalms 71:18 (KJV) and thy power to every one that is to come. Psalms 71:18 (KJV) This verse belongs to Psalm 71,... - [Psalms 71:17](https://biblicaltheology.org.uk/psalms-71/psalms-71-17/25024/): O God, thou hast taught me from my youth: and hitherto haue I declared thy wonderous workes. Psalms 71:17 (KJV) Historical Context: Psalm 71 is a prayer of trust and confidence in God’s protection and deliverance. It reflects the psalmist’s reliance on God throughout his life and his desire to continue declaring God’s wondrous works.... - [Psalms 71:13](https://biblicaltheology.org.uk/psalms-71/psalms-71-13/25018/): Let them be confounded and consumed, that are aduersaries to my soule: let them bee couered with reproch and dishonour, that seeke my hurt. Psalms 71:13 (KJV) Psalm 71 is attributed to King David and forms part of a prayer of trust and deliverance. The psalmist declares his reliance on God when faced with adversaries... - [Psalms 71:12](https://biblicaltheology.org.uk/psalms-71/psalms-71-12/25017/): O God, be not farre from mee: O my God, make haste for my helpe. Psalms 71:12 (KJV) Psalm 71 is a prayer for deliverance and protection, attributed to King David. In this verse David implores God to draw near to him and to quickly come to his aid. Acknowledging God’s Presence: The verse begins... - [Psalms 71:11](https://biblicaltheology.org.uk/psalms-71/psalms-71-11/25016/): Saying, God hath forsaken him: persecute and take him, for there is none to deliuer him. Psalms 71:11 (KJV) Psalm 71 is a heartfelt prayer of David, who cries out for God’s protection and deliverance amid relentless opposition. Throughout the psalm he recalls God’s past faithfulness and affirms his confidence that the same God who... - [Psalms 71:7](https://biblicaltheology.org.uk/psalms-71/psalms-71-7/25011/): I am as a wonder vnto many, but thou art my strong refuge. Psalms 71:7 (KJV) Historical Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, many of whom are attributed to King David. Psalm 71 carries the superscription “A Psalm of David,” indicating David’s authorship in... - [Psalms 71:5](https://biblicaltheology.org.uk/psalms-71/psalms-71-5/25008/): For thou art my hope, O Lord GOD: thou art my trust from my youth. Psalms 71:5 (KJV) For thou art my hope, O Lord GOD: thou art my trust from my youth. Psalms 71:5 (KJV) Psalm 71 is attributed to King David and functions as a prayer for deliverance and protection from enemies. In... - [Psalms 70:5](https://biblicaltheology.org.uk/psalms-70/psalms-70-5/25000/): But I am poore and needy, make haste vnto me, O God: Thou art my helpe and my deliuerer, O Lord make no tarrying. Psalms 70:5 (KJV) The passage quoted is not from Psalm 70 but from Psalm 69:19 (KJV). Therefore attributing those words to Psalm 70 is inaccurate. Context: The book of Psalms is... - [Zechariah 11:9](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-9/33378/): Then said I, I will not feede you: that that dieth, let it die: and that that is to be cut off, let it be cut off, and let the rest eate, euery one the flesh of another. Zechariah 11:9 (KJV) Zechariah 11:9 belongs to a prophetic section of the book of Zechariah, written during... - [Zechariah 11:8](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-8/33377/): Three shepheards also I cut off in one moneth, and my soule loathed them, and their soule also abhorred mee. Zechariah 11:8 (KJV) Historical Context: Zechariah was a post‑exilic prophet ministering to the Israelites after their return from Babylonian captivity. The book records a series of visions and divine messages that address the restoration of... - [Zechariah 11:7](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-7/33376/): And I will feede the flocke of slaughter, euen you, O poore of the flock: and I tooke vnto me two staues; the one I called Beautie, and the other I called Bandes, and I fed the flocke. Zechariah 11:7 (KJV) Historical Context: Zechariah was a prophet who lived during the time of the return... - [Zechariah 11:5](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-5/33374/): Whose possessours slay them, and hold themselues not guiltie: and they that sell thē say, Blessed be the Lord; for I am rich: and their owne shepheards pitie them not. Zechariah 11:5 (KJV) Context: Zechariah was a prophet who ministered to the Israelites during their return from exile in Babylon. The book of Zechariah contains... - [Zechariah 11:3](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-3/33372/): There is a voyce of the howling of the shepheards; for their glory is spoiled: a voyce of the roaring of young lyons; for the pride of Iordan is spoiled. Zechariah 11:3 (KJV) Historical Context: The book of Zechariah was written during the post‑exilic period when the Israelites had returned from Babylonian captivity and were... - [Zechariah 11:2](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-2/33371/): Howle firre tree, for the cedar is fallen; because all the mighty are spoiled; howle O yee okes of Bashan, for the forrest of the vintage is come downe. Zechariah 11:2 (KJV) The book of Zechariah is a prophetic work in the Old Testament written by the prophet Zechariah. It contains a series of visions... - [Zechariah 10:10](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-10/33367/): I will bring them againe also out of the land of Egypt, and gather them out of Assyria, and I will bring them into the land of Gilead and Lebanon, and place shall not be found for them. Zechariah 10:10 (KJV) Historical Context: The book of Zechariah is a prophetic book written during the time... - [Psalms 73:11](https://biblicaltheology.org.uk/psalms-73/psalms-73-11/25070/): And they say, How doth God know? and is there knowledge in the most High? Psalms 73:11 (KJV) Psalm 73 is attributed to Asaph, one of the worship leaders appointed by King David. Asaph composed this psalm as a reflection on the problem of the prosperity of the wicked and the seeming unfairness of life.... - [Psalms 73:10](https://biblicaltheology.org.uk/psalms-73/psalms-73-10/25069/): Therefore his people returne hither: and waters of a full cup are wrung out to them. Psalms 73:10 (KJV) The book of Psalms is a collection of poetic expressions of praise, lament, thanksgiving, and wisdom. Psalm 73, attributed to Asaph, one of the chief musicians in King David’s time, confronts the painful question that haunts... - [Psalms 73:7](https://biblicaltheology.org.uk/psalms-73/psalms-73-7/25065/): Their eies stand out with fatnes: they haue more then heart could wish. Psalms 73:7 (KJV) Psalm 73, attributed to Asaph, wrestles with the age‑old problem of the prosperity of the wicked and the struggles of the righteous. The psalm opens with a declaration of trust in God’s goodness toward the pure in heart (verse... - [Psalms 73:3](https://biblicaltheology.org.uk/psalms-73/psalms-73-3/25060/): For I was enuious at the foolish, when I sawe the prosperity of the wicked. Psalms 73:3 (KJV) Psalm 73 is attributed to Asaph, one of the chief musicians during the time of King David. This psalm explores the struggle of the psalmist with the apparent prosperity of the wicked and the seeming unfairness of... - [Psalms 72:5](https://biblicaltheology.org.uk/psalms-72/psalms-72-5/25039/): They shall feare thee as long as the Sunne & Moone indure, throughout all generations. Psalms 72:5 (KJV) Psalm 72:5 is a Messianic psalm traditionally attributed to King Solomon; some scholars suggest it may have been composed by David as a prayer for his son Solomon, while the heading in many translations reads “A Psalm... - [Psalms 71:23](https://biblicaltheology.org.uk/psalms-71/psalms-71-23/25031/): My lippes shall greatly reioyce when I sing vnto thee: and my soule, which thou hast redeemed. Psalms 71:23 (KJV) Psalm 71, attributed to David, is a prayer for deliverance and protection in times of trouble. In verse 23 the psalmist declares his joy and gratitude for God’s redemption. Rejoicing in God’s Redemption – The... - [Zechariah 12:8](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-8/33394/): In that day shall the Lord defend the inhabitants of Ierusalem, and he that is feeble among them at that day shall be as Dauid; and the house of Dauid shall be as God, as the Angel of the Lord before them. Zechariah 12:8 (KJV) Context: The book of Zechariah is a prophetic book in... - [Zechariah 12:7](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-7/33393/): The Lord also shall saue the tents of Iudah first, that the glory of the house of Dauid, and the glory of the inhabitants of Ierusalem do not magnifie themselues against Iudah. Zechariah 12:7 (KJV) “The LORD also shall save the tents of Judah first, that the glory of the house of David and the... - [Zechariah 12:3](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-3/33389/): And in that day will I make Ierusalem a burdensome stone for all people: all that burden themselues with it, shall be cut in pieces; though all the people of the earth bee gathered together against it. Zechariah 12:3 (KJV) This verse is part of a prophecy given by the prophet Zechariah concerning the future... - [Acts 14:20](https://biblicaltheology.org.uk/acts-14/acts-14-20/37812/): Howbeit, as the disciples stood round about him, he rose vp, and came into the citie, and the next day he departed with Barnabas to Derbe. Acts 14:20 (KJV) This verse is part of the account of Paul and Barnabas’ missionary journey in the book of Acts. In Acts 14:8‑18 Paul and Barnabas are in... - [Acts 14:19](https://biblicaltheology.org.uk/acts-14/acts-14-19/37811/): “19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.” Context:Acts 14 recounts the missionary journey of Paul and Barnabas in the cities of Lystra and Derbe. In Lystra, Paul healed a man who had... - [Acts 14:18](https://biblicaltheology.org.uk/acts-14/acts-14-18/37810/): “And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.” Context:Acts 14 records Paul and Barnabas’ missionary journey to various cities, where they preached the Gospel and performed miracles. In Lystra, they encountered a man who had been crippled from birth and healed him through the power of... - [Acts 14:17](https://biblicaltheology.org.uk/acts-14/acts-14-17/37809/): “Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.” In this verse, the apostle Paul and Barnabas are addressing a crowd in Lystra, explaining the nature of God’s involvement in the world and emphasising His goodness... - [Acts 14:16](https://biblicaltheology.org.uk/acts-14/acts-14-16/37808/): “Who in times past suffered all nations to walk in their own ways.” Acts 14:16 is part of a narrative in the book of Acts that describes the apostle Paul’s missionary journeys and his encounters with various people and communities. In this particular verse, Paul and Barnabas are preaching in the city of Lystra, where... - [Acts 14:15](https://biblicaltheology.org.uk/acts-14/acts-14-15/37807/): “And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:” In this verse, the apostle Paul and Barnabas were... - [Acts 14:2](https://biblicaltheology.org.uk/acts-14/acts-14-2/37794/): “But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.” Context: The verse is part of the account of Paul and Barnabas’ missionary journey to various cities, where they preached the Gospel and established churches. In Acts 14, they arrive in the city of Iconium after being persecuted... - [Acts 14:14](https://biblicaltheology.org.uk/acts-14/acts-14-14/37806/): “Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out” Context:Acts 14 describes the events of Paul and Barnabas’ missionary journey to various cities, including Lystra. In Lystra, Paul performed a miraculous healing, and the people began to believe that Paul and Barnabas were... - [Acts 14:13](https://biblicaltheology.org.uk/acts-14/acts-14-13/37805/): Then the priest of Iupiter, which was before their city, brought oxen, and garlands vnto the gates, and would haue done sacrifice with the people. Acts 14:13 (KJV) To understand this verse we must look at the surrounding narrative. Paul and Barnabas had arrived in Lystra, a city in the region of Lycaonia, and were... - [Acts 14:12](https://biblicaltheology.org.uk/acts-14/acts-14-12/37804/): “And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.” Context:In this passage, the apostle Paul and his companion Barnabas were on a missionary journey, preaching the Gospel in the city of Lystra. They had performed a miraculous healing, which caused the people in Lystra to mistake them for gods. The... - [Acts 14:11](https://biblicaltheology.org.uk/acts-14/acts-14-11/37803/): “And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.” This verse is part of the narrative describing an event that took place during Paul’s first missionary journey. In Acts 14, Paul and... - [Acts 14:10](https://biblicaltheology.org.uk/acts-14/acts-14-10/37802/): Said with a lowd voice, Stand vpright on thy feete; And he leaped and walked. Acts 14:10 (KJV) The passage occurs during Paul’s first missionary journey, when he and Barnabas were in Lystra, a city in modern‑day Turkey, proclaiming the Gospel. In that city they met a man who had been lame from birth and... - [Acts 14:1](https://biblicaltheology.org.uk/acts-14/acts-14-1/37793/): “And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.” Context:Acts 14 recounts Paul and Barnabas’ missionary journey in which they traveled to various cities, preaching the Gospel and establishing... - [Acts 13:52](https://biblicaltheology.org.uk/acts-13/acts-13-52/37792/): “And the disciples were filled with joy, and with the Holy Ghost.” This verse is a part of the narrative in the book of Acts, which describes the early days of the Christian church and the spread of the Gospel. Acts 13:52 specifically focuses on the response of the disciples after Paul and Barnabas had... - [Acts 13:51](https://biblicaltheology.org.uk/acts-13/acts-13-51/37791/): But they shooke off the dust of their feete against them, and came vnto Iconium. Acts 13:51 (KJV) To grasp the meaning of Acts 13:51, it is helpful to recall the events recorded in the preceding verses, Acts 13:46‑50. Paul and Barnabas had been preaching in Antioch of Pisidia when the Jewish audience rejected their... - [Acts 13:50](https://biblicaltheology.org.uk/acts-13/acts-13-50/37790/): But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. Acts 13:50 (KJV) Acts 13 records the early days of the Christian church as written by Luke, and in chapter 13 we encounter Paul... - [Acts 13:9](https://biblicaltheology.org.uk/acts-13/acts-13-9/37749/): “Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.” Acts 13:9 is a significant verse in the book of Acts because it marks a pivotal moment in the ministry of the apostle Paul. Let’s break down the verse and explore its context and meaning. Saul, who is... - [Acts 13:8](https://biblicaltheology.org.uk/acts-13/acts-13-8/37748/): But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turne away the deputy from the faith. Acts 13:8 (KJV) Acts 13 records the first missionary journey of the Apostle Paul and Barnabas. They were sent out by the Holy Spirit from the church in Antioch to proclaim the Gospel... - [Acts 13:7](https://biblicaltheology.org.uk/acts-13/acts-13-7/37747/): “Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.” Context:Acts 13 recounts the beginning of Paul’s first missionary journey, where he and Barnabas were sent out by the church in Antioch. They traveled to the island of... - [Acts 13:6](https://biblicaltheology.org.uk/acts-13/acts-13-6/37746/): “And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus.” Context:The Book of Acts is a historical narrative written by Luke, providing an account of the early Christian Church and the spread of the Gospel. In Acts 13, we find the... - [Acts 13:49](https://biblicaltheology.org.uk/acts-13/acts-13-49/37789/): “And the word of the Lord was published throughout all the region.” Certainly! Here is a Bible study on Verse: “And the word of the Lord was published throughout all the region.” (Acts 13:49, KJV) Context:Acts 13 records the missionary journey of Paul and Barnabas. In this particular chapter, they had been preaching the word... - [Acts 13:48](https://biblicaltheology.org.uk/acts-13/acts-13-48/37788/): “And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.” Context:Certainly! Let’s dive into Acts 13:48 in the King James Version of the Bible and explore its meaning and context: Acts 13:48 is part of a passage that recounts... - [Acts 13:47](https://biblicaltheology.org.uk/acts-13/acts-13-47/37787/): “For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.” First, let’s read the verse in its context. “For so hath the Lord commanded us, saying, I have set thee to be a light... - [Acts 13:46](https://biblicaltheology.org.uk/acts-13/acts-13-46/37786/): “Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.” Context:The book of Acts records the early history of the Christian Church... - [Acts 13:45](https://biblicaltheology.org.uk/acts-13/acts-13-45/37785/): But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming. Acts 13:45 (KJV) Acts 13:45 sits within the broader narrative of Acts 13, which records the Holy Spirit’s commissioning of Barnabas and Saul (later called Paul) for the work to... - [Acts 13:44](https://biblicaltheology.org.uk/acts-13/acts-13-44/37784/): And the next Sabbath day came almost the whole citie together to heare the word of God. Acts 13:44 (KJV) Context: Acts 13 records Paul and Barnabas’ first missionary journey, focusing on their ministry in Antioch in Pisidia. In Antioch they entered the synagogue on the Sabbath, were invited to speak by the synagogue rulers,... - [Acts 13:43](https://biblicaltheology.org.uk/acts-13/acts-13-43/37783/): Now when the Congregation was broken vp, many of the Iewes, and religious Proselytes followed Paul and Barnabas, who speaking to them, perswaded them to continue in the grace of God. Acts 13:43 (KJV) Acts 13 recounts the events of Paul and Barnabas’ first missionary journey. They were in the city of Antioch in Pisidia,... - [Acts 13:42](https://biblicaltheology.org.uk/acts-13/acts-13-42/37782/): “And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.” Context:To understand Acts 13:42, it’s important to consider the context of the passage. The book of Acts, written by Luke, chronicles the early history of the Christian church and the spread... - [Acts 13:41](https://biblicaltheology.org.uk/acts-13/acts-13-41/37781/): Behold, yee despisers, and wonder, and perish: for I worke a worke in your dayes, a worke which you shall in no wise beleeue, though a man declare it vnto you. Acts 13:41 (KJV) Historical Context: Acts 13 records Paul’s first missionary journey, where he and Barnabas were sent out by the church in Antioch... - [Acts 13:40](https://biblicaltheology.org.uk/acts-13/acts-13-40/37780/): “Beware, therefore, lest that come upon you, which is spoken of in the prophets.” Context:In Acts 13, the apostle Paul and his companions were on their first missionary journey, spreading the Gospel in various regions. They had come to Antioch in Pisidia, and Paul was invited to speak in the synagogue. In his sermon, Paul... - [Acts 13:39](https://biblicaltheology.org.uk/acts-13/acts-13-39/37779/): “And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.” Context:Before we examine Acts 13:39 in detail, let’s briefly set the context. In the preceding verses, Paul is explaining that God chose the Israelites as His people, delivered them from Egypt, and... - [Acts 13:38](https://biblicaltheology.org.uk/acts-13/acts-13-38/37778/): “Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins.” Context:Acts 13:38 is a part of a sermon delivered by the apostle Paul in the synagogue in Antioch of Pisidia. In this sermon, Paul recounts the history of Israel, emphasizing God’s faithfulness and the... - [Acts 13:5](https://biblicaltheology.org.uk/acts-13/acts-13-5/37745/): “And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.” Context:Acts is the fifth book of the New Testament and serves as a historical account of the early Christian Church, particularly focusing on the ministry of the apostles. Acts... - [Acts 13:4](https://biblicaltheology.org.uk/acts-13/acts-13-4/37744/): “So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.” Context:Acts 13 marks a significant turning point in the book of Acts. It introduces the first recorded missionary journey of Paul and Barnabas, who were sent out by the church in Antioch under the guidance of... - [Acts 13:3](https://biblicaltheology.org.uk/acts-13/acts-13-3/38309/): “And when they had fasted and prayed, and laid their hands on them, they sent them away.” Context:Acts is a book in the New Testament that describes the birth and growth of the early Christian church. Acts 13 marks a crucial turning point as the Holy Spirit directs the church in Antioch to send out... - [Acts 13:37](https://biblicaltheology.org.uk/acts-13/acts-13-37/37777/): But hee whom God raised againe, saw no corruption. Acts 13:37 (KJV) Acts 13 records the first missionary journey of Paul and Barnabas. In this chapter they travelled to Antioch in Pisidia and were invited to speak in the synagogue. Paul gives a powerful sermon recounting the history of Israel and their rejection of Jesus... - [Acts 13:36](https://biblicaltheology.org.uk/acts-13/acts-13-36/37776/): “For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption.” Context:Acts 13:36 is part of a sermon delivered by the apostle Paul in the synagogue of Antioch in Pisidia. In this sermon, Paul recounts the history of Israel and... - [Acts 13:35](https://biblicaltheology.org.uk/acts-13/acts-13-35/37775/): “Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.” Context: Acts 13:35 is part of a sermon delivered by the apostle Paul in the synagogue at Antioch in Pisidia. In this sermon, Paul recounts the history of Israel and highlights the fulfillment of God’s promises through Jesus... - [Acts 13:34](https://biblicaltheology.org.uk/acts-13/acts-13-34/37774/): “And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.” Context: This verse is part of a sermon preached by the apostle Paul in the synagogue of Antioch in Pisidia. In his message,... - [Acts 13:33](https://biblicaltheology.org.uk/acts-13/acts-13-33/37773/): “God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.” Certainly! Here’s a Bible study on Verse: “God hath fulfilled the same unto us their children, in that he... - [Acts 13:32](https://biblicaltheology.org.uk/acts-13/acts-13-32/37772/): “And we declare unto you glad tidings, how that the promise which was made unto the fathers,” Context:This verse is part of a larger passage that recounts the apostle Paul’s sermon in the synagogue of Antioch in Pisidia. In this sermon, Paul addresses the Jews and the God-fearing Gentiles, highlighting the key events in Israel’s... - [Acts 13:31](https://biblicaltheology.org.uk/acts-13/acts-13-31/37771/): And he was seene many dayes of them which came vp with him from Galilee to Hierusalem, who are his witnesses vnto the people. Acts 13:31 (KJV) In Acts 13:31 the apostle Paul, while preaching in the synagogue at Antioch of Pisidia, addresses a Jewish audience and recounts the pivotal events of Jesus’ life, death,... - [Acts 13:30](https://biblicaltheology.org.uk/acts-13/acts-13-30/37770/): “But God raised him from the dead” Context: This verse is a part of Paul’s sermon in the synagogue of Antioch in Pisidia. In this sermon, Paul recounts the history of Israel and the role Jesus played in fulfilling the promises made to their ancestors. Acts 13:30 specifically focuses on the resurrection of Jesus Christ.... - [Acts 13:29](https://biblicaltheology.org.uk/acts-13/acts-13-29/37769/): “But when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.” Certainly! Let’s delve into Acts 13:29 from the King James Version (KJV) of the Bible. This verse is part of a larger passage that describes Paul’s sermon in the synagogue of... - [Acts 13:28](https://biblicaltheology.org.uk/acts-13/acts-13-28/37768/): And though they found no cause of death in him, yet desired they Pilate that he should be slaine. Acts 13:28 (KJV) This verse is part of the sermon delivered by the apostle Paul in the synagogue of Antioch in Pisidia during his first missionary journey with Barnabas. On the Sabbath day they entered the... - [Acts 13:27](https://biblicaltheology.org.uk/acts-13/acts-13-27/37767/): “For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.” Context:Acts 13:27 is part of a sermon delivered by the apostle Paul during his first missionary journey. He and Barnabas were... - [Acts 13:26](https://biblicaltheology.org.uk/acts-13/acts-13-26/37766/): “Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.” 1. Context: Acts 13:26 is part of a sermon delivered by the apostle Paul during his first missionary journey. He and Barnabas were in the synagogue at Antioch in Pisidia, where... - [Acts 13:25](https://biblicaltheology.org.uk/acts-13/acts-13-25/37765/): And as Iohn fulfilled his course, he said, Whom thinke ye that I am? I am not he. But behold, there commeth one after me, whose shooes of his feete I am not worthy to loose. Acts 13:25 (KJV) Acts 13:25 is situated within Paul and Barnabas’ first missionary journey as they preach in the... - [Acts 13:24](https://biblicaltheology.org.uk/acts-13/acts-13-24/37764/): “When John had first preached before his coming the baptism of repentance to all the people of Israel.” Context:Acts 13:24 is a verse from the book of Acts, which describes the early days of the Christian church and the spread of the gospel message. This particular verse is part of a sermon delivered by the... - [Acts 13:23](https://biblicaltheology.org.uk/acts-13/acts-13-23/37763/): “Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus.” Certainly! Here is a Bible study on Verse: “Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus.” (Acts 13:23, KJV) Context:Acts 13 records Paul’s first recorded sermon in the synagogue at Pisidian... - [Acts 13:22](https://biblicaltheology.org.uk/acts-13/acts-13-22/37762/): “And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.” Context:The book of Acts records the early history of the Christian... - [Acts 13:21](https://biblicaltheology.org.uk/acts-13/acts-13-21/37761/): “And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.” Context:This verse is part of a sermon delivered by the Apostle Paul in the synagogue of Antioch in Pisidia. Paul recounts the history of Israel to... - [Acts 13:20](https://biblicaltheology.org.uk/acts-13/acts-13-20/37760/): And after that he gaue vnto them iudges, about the space of foure hundred and fifty yeeres vntill Samuel the Prophet. Acts 13:20 (KJV) And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. Acts 13:20 (KJV) To understand the significance of this verse,... - [Acts 13:19](https://biblicaltheology.org.uk/acts-13/acts-13-19/37759/): And when he had destroyed seuen nations in the land of Chanaan, he diuided their land to them by lot: Acts 13:19 (KJV) The sentence quoted above is not found in any biblical translation and was not spoken by the Apostle Paul. In Acts 13:16‑18 Paul addresses the Israelites in the synagogue at Antioch of... - [Acts 13:18](https://biblicaltheology.org.uk/acts-13/acts-13-18/37758/): And about the time of fourtie yeeres suffered he their maners in the wildernesse. Acts 13:18 (KJV) In this verse, Paul refers to the period of the Israelites’ wandering in the wilderness after their deliverance from Egypt. While the tradition holds that this wandering lasted about forty years, the verse itself does not specify the... - [Acts 13:17](https://biblicaltheology.org.uk/acts-13/acts-13-17/37757/): “The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.” Historical Context:The book of Acts was written by Luke as a continuation of the Gospel of Luke. Acts focuses on... - [Acts 13:16](https://biblicaltheology.org.uk/acts-13/acts-13-16/37756/): Then Paul stood vp, and beckning with his hand, said, Men of Israel, and ye that feare God, giue audience. Acts 13:16 (KJV) Acts 13:16 marks the opening of Paul’s first missionary sermon in Antioch of Pisidia. Paul, accompanied by Barnabas and John Mark, had arrived on the Sabbath and entered the synagogue where they... - [Acts 13:15](https://biblicaltheology.org.uk/acts-13/acts-13-15/37755/): And after the reading of the Law and the Prophets, the rulers of the synagogue sent vnto them, saying, Ye men and brethren, if ye haue any word of exhortation for the people, say on. Acts 13:15 (KJV) Ye men and brethren, if ye have any word of exhortation for the people, say on. Acts... - [Acts 13:14](https://biblicaltheology.org.uk/acts-13/acts-13-14/37754/): “But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.” Context:Acts is a historical book in the New Testament, written by Luke, that chronicles the early days of the Christian Church and the spread of the Gospel message. In Acts 13,... - [Acts 13:13](https://biblicaltheology.org.uk/acts-13/acts-13-13/37753/): “Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.” Acts 13:13 is a verse from the book of Acts, which narrates the early history of the Christian church and the spread of the gospel after Jesus’ ascension. This particular verse highlights... - [Acts 13:12](https://biblicaltheology.org.uk/acts-13/acts-13-12/37752/): “Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.” Context:The Book of Acts records the early history of the Christian church and the spread of the Gospel message. In Acts 13, we find the account of Paul and Barnabas on their first missionary journey, preaching in... - [Acts 13:11](https://biblicaltheology.org.uk/acts-13/acts-13-11/37751/): “And when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.” Context:Acts 13:11 is part of a larger passage that describes Paul’s preaching in the city of Antioch in Pisidia. Paul, along with Barnabas, had been preaching the Gospel to both... - [Acts 13:2](https://biblicaltheology.org.uk/acts-13/acts-13-2/37743/): “As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.” Certainly! Here is a Bible study on Sentence continues… Verse: “As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work... - [Acts 13:10](https://biblicaltheology.org.uk/acts-13/acts-13-10/37750/): “And said, O full of all subtlety and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?” This verse is part of a narrative that describes the Apostle Paul’s encounter with a sorcerer named Elymas (also known as Bar-Jesus). Let’s... - [Acts 13:1](https://biblicaltheology.org.uk/acts-13/acts-13-1/37742/): Nowe there were in the Church that was at Antioch, certaine Prophets and teachers: as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had bene brought vp with Herod the Tetrarch, and Saul. Acts 13:1 (KJV) Acts 13:1 marks a pivotal moment in the narrative of Acts. It introduces... - [Acts 12:25](https://biblicaltheology.org.uk/acts-12/acts-12-25/37741/): “And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.” Context:Acts 12:25 is found towards the end of Acts 12, which describes the events surrounding the persecution of the early church and the miraculous escape of Peter from prison. In this verse, we... - [Acts 12:24](https://biblicaltheology.org.uk/acts-12/acts-12-24/37740/): “But the word of God grew and multiplied.” Context:Acts 12 recounts the persecution and imprisonment of the apostle Peter by King Herod. The chapter also records the miraculous deliverance of Peter from prison by an angel. After Peter’s escape, King Herod is struck down by God and dies. The verse in question, Acts 12:24, serves... - [Acts 12:23](https://biblicaltheology.org.uk/acts-12/acts-12-23/37739/): And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost. Acts 12:23 (KJV) Context: Acts 12 records the persecution and subsequent deliverance of the early Christian church. King Herod Agrippa I, in an attempt to please the Jews,... - [Acts 12:22](https://biblicaltheology.org.uk/acts-12/acts-12-22/37738/): And the people gaue a shout, saying, It is the voice of a God, and not of a man. Acts 12:22 (KJV) And the people gave a shout, saying, It is the voice of a god, and not of a man. Acts 12:22 (KJV) Verse: “And the people gave a shout, saying, It is the... - [Acts 12:21](https://biblicaltheology.org.uk/acts-12/acts-12-21/37737/): And vpon a set day Herod arayed in royall apparell, sate vpon his throne, and made an Oration vnto them. Acts 12:21 (KJV) In Acts chapter 12 the apostle Peter was imprisoned by King Herod Agrippa I, who intended to bring him before the people for trial after the Passover. An angel miraculously released Peter,... - [Acts 12:9](https://biblicaltheology.org.uk/acts-12/acts-12-9/37725/): “And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.” - [Acts 12:8](https://biblicaltheology.org.uk/acts-12/acts-12-8/37724/): “And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.” Context:Acts 12:8 is part of the narrative describing Peter’s miraculous escape from prison. King Herod had arrested Peter and intended to bring him out for... - [Acts 12:7](https://biblicaltheology.org.uk/acts-12/acts-12-7/37723/): “And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.” Context:Let’s delve into Acts 12:7 from the King James Version (KJV) of the Bible. This... - [Acts 12:6](https://biblicaltheology.org.uk/acts-12/acts-12-6/37722/): “And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.” Context:The Book of Acts records the early history of the Christian Church, including the spread of the gospel and the activities of the apostles. In... - [Acts 12:5](https://biblicaltheology.org.uk/acts-12/acts-12-5/37721/): “Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.” Context:Acts 12 narrates the account of Peter’s imprisonment by King Herod Agrippa I. The chapter begins with Herod’s persecution of the church, resulting in the martyrdom of James, the brother of John. Seeing that this pleased... - [Acts 12:4](https://biblicaltheology.org.uk/acts-12/acts-12-4/37720/): “And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.” Historical Context:Acts 12 records the persecution of the early Christian church and the imprisonment of the apostle Peter. King Herod Agrippa I, who... - [Acts 12:3](https://biblicaltheology.org.uk/acts-12/acts-12-3/37719/): And because he saw it pleased the Iewes, hee proceeded further, to take Peter also. (Then were the dayes of vnleauened bread.) Acts 12:3 (KJV) Acts 12 records a pivotal moment in the early church when King Herod Agrippa I, seeking the favor of the Jewish leaders, intensified persecution against the believers. After having James,... - [Acts 12:20](https://biblicaltheology.org.uk/acts-12/acts-12-20/37736/): “Now Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.” Context:Herod Agrippa I, the ruler of Judea, sought to please the Jews and therefore persecuted the... - [Acts 12:19](https://biblicaltheology.org.uk/acts-12/acts-12-19/37735/): “But when Herod had sought for him, and found him not, he examined the keepers and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.” Context:In Acts 12, we learn that Herod Agrippa I, the king of Judea, initiated a persecution against the early Christian... - [Acts 12:18](https://biblicaltheology.org.uk/acts-12/acts-12-18/37734/): “Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.” Context:Acts 12 narrates the story of Peter’s miraculous escape from prison. The early Christian church was facing persecution, and King Herod Agrippa I had begun to harass the believers. He had James, the brother of... - [Acts 12:17](https://biblicaltheology.org.uk/acts-12/acts-12-17/37733/): But he beckening vnto them with the hand, to hold their peace, declared vnto them how the Lord had brought him out of the prison: And he said, Goe shew these things vnto Iames, and to the brethren. And he departed, and went into another place. Acts 12:17 (KJV) Acts 12:17 takes place after Peter’s... - [Acts 12:16](https://biblicaltheology.org.uk/acts-12/acts-12-16/37732/): “But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.” Context:In Acts 12:1-17, the early Christian community is facing persecution under King Herod Agrippa I. Herod had James, the brother of John, put to death and then proceeded to arrest Peter with the intention of executing him as... - [Acts 12:15](https://biblicaltheology.org.uk/acts-12/acts-12-15/37731/): “And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.” Context:The book of Acts records the early history of the Christian church and the activities of the apostles after Jesus’ ascension. In this chapter, King Herod Agrippa I persecuted the believers,... - [Acts 12:14](https://biblicaltheology.org.uk/acts-12/acts-12-14/37730/): “And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.” Context:Acts 12 recounts the story of Peter’s miraculous escape from prison. King Herod had arrested Peter and intended to bring him out for public trial after the Passover. The church was... - [Acts 12:13](https://biblicaltheology.org.uk/acts-12/acts-12-13/37729/): “And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.” Certainly! Here’s a Bible study on Acts 12:13, focusing on the story of Peter’s miraculous release from prison: Verse: “And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.” Context: Acts... - [Acts 12:12](https://biblicaltheology.org.uk/acts-12/acts-12-12/37728/): And when he had considered the thing, he came to the house of Mary the mother of Iohn whose sirname was Marke, where many were gathered together praying. Acts 12:12 (KJV) “But when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath... - [Acts 12:11](https://biblicaltheology.org.uk/acts-12/acts-12-11/37727/): “But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.” Context:Acts 12 recounts the imprisonment and miraculous release of the apostle Peter. King Herod Agrippa I had begun persecuting the early Christian church, and he had James, the brother of John, put to death. This pleased the Jews,... - [Acts 12:10](https://biblicaltheology.org.uk/acts-12/acts-12-10/37726/): “When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.” Context:Acts 12 describes the persecution faced by the early... - [Acts 12:2](https://biblicaltheology.org.uk/acts-12/acts-12-2/37718/): “And he killed James the brother of John with the sword.” Context:Acts 12 records the account of the early Christian church and its challenges. Herod Agrippa I, the king of Judea, had begun to persecute the followers of Jesus Christ. In this particular verse, James, one of the twelve apostles and the brother of John,... - [Acts 12:1](https://biblicaltheology.org.uk/acts-12/acts-12-1/37717/): “Now about that time Herod the king stretched forth his hands to vex certain of the church.” Context:The book of Acts, written by Luke, records the early history of the Christian church after Jesus’ ascension. In Acts 12, we find the church in Jerusalem facing persecution and challenges. This chapter focuses on events surrounding King... - [Acts 11:9](https://biblicaltheology.org.uk/acts-11/acts-11-9/37695/): But the voyce answered me againe from heauen, What God hath cleansed, that call not thou common. Acts 11:9 (KJV) The verse belongs to the larger narrative of Acts in which the apostle Peter recounts a vision that prepared the way for the gospel to reach the Gentiles. In Acts 10 we learn of a... - [Acts 11:30](https://biblicaltheology.org.uk/acts-11/acts-11-30/37716/): “Which also they did, and sent it to the elders by the hands of Barnabas and Saul.” Context:The book of Acts records the early history of the Christian church after the ascension of Jesus Christ. In Acts 11, Peter recounts his experience of sharing the gospel with Gentiles and how the Holy Spirit fell upon... - [Acts 11:29](https://biblicaltheology.org.uk/acts-11/acts-11-29/37715/): “Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judea.” Context:Acts 11:29 is part of a narrative describing the early Christian community’s response to a coming famine. The preceding verses talk about the prophecy of a severe famine throughout the Roman world, which was revealed... - [Acts 11:28](https://biblicaltheology.org.uk/acts-11/acts-11-28/37714/): And there stood vp one of them, named Agabus, and signified by the spirit, that there should be great dearth throughout all the world: which came to passe in the dayes of Claudius Cesar. Acts 11:28 (KJV) Acts 11:28 is situated in a larger narrative concerning the church at Antioch sending aid to Jerusalem during... - [Acts 11:27](https://biblicaltheology.org.uk/acts-11/acts-11-27/37713/): “And in these days came prophets from Jerusalem unto Antioch.” Context:This verse is part of the narrative in the book of Acts, which records the early history of the Christian church and the activities of the apostles and early believers. In Acts 11, we see how the gospel began to spread beyond the confines of... - [Acts 11:26](https://biblicaltheology.org.uk/acts-11/acts-11-26/37712/): “And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.” Context:Acts 11:26 is a verse from the Book of Acts, which describes the early development and... - [Acts 11:25](https://biblicaltheology.org.uk/acts-11/acts-11-25/37711/): “Then departed Barnabas to Tarsus, for to seek Saul.” 1. Context: Acts 11:25 is part of the narrative in the book of Acts, which records the early history of the Christian church and the spread of the gospel after Jesus’ resurrection and ascension. This verse comes after Peter’s report to the Jerusalem church regarding his... - [Acts 11:24](https://biblicaltheology.org.uk/acts-11/acts-11-24/37710/): For he was a good man, and full of the holy Ghost, and of faith: and much people was added vnto the Lord. Acts 11:24 (KJV) To grasp the significance of this verse we must look at its immediate context. In the preceding verses (Acts 11:19‑23) some disciples were scattered because of persecution after Stephen’s... - [Acts 11:8](https://biblicaltheology.org.uk/acts-11/acts-11-8/37694/): “But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.” - [Acts 11:7](https://biblicaltheology.org.uk/acts-11/acts-11-7/37693/): And I heard a voyce, saying vnto me, Arise Peter, slay, and eate. Acts 11:7 (KJV) And I heard a voice saying unto me, Arise, Peter; slay and eat. Acts 11:7 (KJV) In Acts 11:1‑18 the apostle Peter recounts a pivotal vision that reshaped the early church’s understanding of God’s plan of salvation. While in... - [Leviticus 1:16](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-16/12022/): “And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books of the Old Testament. It contains detailed instructions given by God... - [Leviticus 1:15](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-15/12021/): “And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar” Context:Leviticus is the third book of the Bible and is part of the Old Testament. It contains a collection of laws... - [Leviticus 1:14](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-14/12020/): “And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.” Context:The book of Leviticus is primarily concerned with the regulations and instructions given by God to the Israelites for their worship and daily living. Leviticus 1 focuses on the... - [Leviticus 1:13](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-13/12019/): But hee shall wash the inwards and the legs with water, and the Priest shall bring it all, and burne it vpon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the Lord. Leviticus 1:13 (KJV) This verse is part of the instructions given by God to... - [Leviticus 1:12](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-12/12018/): “And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar.” Context:Leviticus is the third book of the Bible and focuses on the laws and regulations given to the Israelites by... - [Leviticus 1:11](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-11/12017/): "And he shall kill it on the side of the altar northward before the Lord: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar." Context and Background:The book of Leviticus is the third book of the Bible and is primarily concerned with the laws and regulations given to the Israelites... - [Leviticus 1:10](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-10/12016/):   “And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.” In this verse, we find instructions regarding the offering of a burnt sacrifice from the flock, specifically a sheep or a goat. Let’s explore the significance... - [Leviticus 1:9](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-9/12015/): “But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.” Leviticus 1 provides instructions for the presentation of burnt offerings, which were a significant part of the sacrificial... - [Leviticus 1:8](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-8/12014/): And the Priests Aarons sonnes shall lay the parts, the head and the fat in order vpon the wood that is in the fire which is vpon the altar. Leviticus 1:8 (KJV) The book of Leviticus records the laws and regulations that God gave to Israel through Moses concerning worship, sacrifice, and holy living. Chapter... - [Leviticus 1:7](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-7/12013/): And the sonnes of Aaron the Priest shall put fire vpon the Altar, and lay the wood in order vpon the fire. Leviticus 1:7 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. Chapter 1 deals specifically with the regulations concerning burnt... - [Leviticus 1:6](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-6/12012/): “And he shall flay the burnt offering, and cut it into his pieces.” Context:The book of Leviticus is primarily concerned with the laws and regulations for the priesthood and the sacrificial system established by God for the Israelites. Leviticus 1 specifically deals with the instructions for offering burnt offerings. Burnt Offerings:The burnt offering was a... - [Leviticus 1:5](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-5/12011/): “And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.” Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and... - [Leviticus 1:4](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-4/12010/): And he shall put his hand vpon the head of the burnt offering: and it shall be accepted for him to make atonement for him. Leviticus 1:4 (KJV) Leviticus is a book in the Old Testament that contains detailed instructions for the Israelites regarding their worship, rituals, and laws. Chapter 1 specifically deals with the... - [Leviticus 1:3](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-3/12009/): "If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD." Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and... - [Leviticus 1:1](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-1/12007/): “And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,” This verse marks the beginning of the book of Leviticus and sets the stage for the instructions God gave to Moses regarding the laws, rituals, and sacrifices of the Israelite community. Let’s break it down and explore... - [Leviticus 1:2](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-2/12008/): Speake vnto the children of Israel, and say vnto them, If any man of you bring an offering vnto the Lord, ye shall bring your offering of the cattell, euen of the herd, and of the flocke. Leviticus 1:2 (KJV) Context: The book of Leviticus is a part of the Pentateuch, the first five books... - [Exodus 27:21](https://biblicaltheology.org.uk/exodus-27/exodus-27-21/11978/): In the Tabernacle of the Congregation without the Uaile, which is before the Testimony, Aaron and his sonnes shall order it from euening to morning before the Lord: It shall be a statute for euer, vnto their generations, on the behalfe of the children of Israel. Exodus 27:21 (KJV) The book of Exodus describes the... - [Exodus 27:20](https://biblicaltheology.org.uk/exodus-27/exodus-27-20/11977/): "And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always." Historical and Contextual Background:Exodus 27:20 is part of the instructions given by God to Moses for the construction and maintenance of the Tabernacle, which was a portable sanctuary used... - [Exodus 27:19](https://biblicaltheology.org.uk/exodus-27/exodus-27-19/11976/): “All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.” This verse is a part of the instructions given by God to Moses for the construction of the tabernacle, which was the portable dwelling place of God’s presence... - [Exodus 27:18](https://biblicaltheology.org.uk/exodus-27/exodus-27-18/11975/): The length of the Court shalbe an hundred cubits, and the breadth fiftie euery where, and the height fiue cubits of fine twined linnen, and their sockets of brasse. Exodus 27:18 (KJV) “The length of the court shall be an hundred cubits, and the breadth fifty cubits everywhere; the height of the fence of the... - [Exodus 27:17](https://biblicaltheology.org.uk/exodus-27/exodus-27-17/11974/): "And all the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass." Exodus 27:17 is part of the description of the construction of the tabernacle, specifically focusing on the outer court. In this verse, God gives instructions to Moses regarding the pillars that... - [Exodus 27:16](https://biblicaltheology.org.uk/exodus-27/exodus-27-16/11973/): And for the gate of the Court shall be an hanging of twenty cubits of blew, and purple, and scarlet, and fine twined linnen, wrought with needle worke: and their pillars shall be foure, and their sockets foure. Exodus 27:16 (KJV) The book of Exodus records the liberation of the Israelites from Egyptian slavery and... - [Exodus 27:15](https://biblicaltheology.org.uk/exodus-27/exodus-27-15/11972/): And on the other side shalbe hangings, fifteene cubits: their pillars three, and their sockets three. Exodus 27:15 (KJV) In Exodus the Lord gives Moses precise instructions for building the tabernacle, the portable sanctuary that would house God’s presence among the Israelites as they journeyed through the wilderness. Verse 27:15 deals specifically with the hangings,... - [Exodus 27:14](https://biblicaltheology.org.uk/exodus-27/exodus-27-14/11971/): “The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.” Historical Context:The book of Exodus is primarily concerned with the liberation of the Israelites from slavery in Egypt and their journey to the Promised Land. In this particular verse, God is giving detailed instructions to Moses... - [Exodus 27:13](https://biblicaltheology.org.uk/exodus-27/exodus-27-13/11970/): “And the breadth of the court on the east side eastward shall be fifty cubits.” Historical Context:Exodus 27 describes the construction of the tabernacle, which was a portable sanctuary used by the Israelites during their journey in the wilderness. In this verse, specifically, the focus is on the construction of the outer court of the... - [Exodus 27:12](https://biblicaltheology.org.uk/exodus-27/exodus-27-12/11969/): And for the breadth of the Court, on the Westside shalbe hangings of fifty cubits: their pillars tenne, and their sockets ten. Exodus 27:12 (KJV) Historical Context: The book of Exodus is the second book of the Bible and describes the deliverance of the Israelites from slavery in Egypt and their journey toward the Promised... - [Exodus 27:11](https://biblicaltheology.org.uk/exodus-27/exodus-27-11/11968/): And likewise for the Northside in length, there shall be hangings of an hundred cubits long, and his twenty pillars, and their twenty sockets of brasse: the hookes of the pillars, and their fillets of siluer. Exodus 27:11 (KJV) Exodus 27 provides detailed instructions from God to Moses regarding the construction of the tabernacle and... - [Exodus 27:10](https://biblicaltheology.org.uk/exodus-27/exodus-27-10/11967/): “And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.” Context:The book of Exodus describes the events surrounding the liberation of the Israelites from slavery in Egypt and their journey toward the Promised Land. In this particular verse, God is... - [Exodus 27:9](https://biblicaltheology.org.uk/exodus-27/exodus-27-9/11966/): “And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side.” In this verse, we find a specific instruction given by God to Moses regarding the construction of the court of the tabernacle.... - [Exodus 27:8](https://biblicaltheology.org.uk/exodus-27/exodus-27-8/11965/): Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. Exodus 27:8 (KJV) The book of Exodus records the Israelites’ departure from Egypt and the establishment of their covenant relationship with God at Mount Sinai. In this narrative God gives Moses detailed instructions for constructing... - [Exodus 27:7](https://biblicaltheology.org.uk/exodus-27/exodus-27-7/11964/): And the staues shalbe put into the rings, and the staues shall be vpon the two sides of the Altar, to beare it. Exodus 27:7 (KJV) Context: The book of Exodus records the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In this verse God gives Moses... - [Exodus 27:6](https://biblicaltheology.org.uk/exodus-27/exodus-27-6/11963/): And thou shalt make staues for the Altar, staues of Shittim wood, and ouerlay them with brasse. Exodus 27:6 (KJV) Historical Context: In Exodus the Israelites are wandering in the wilderness after their deliverance from Egypt. God gave Moses detailed instructions for constructing the tabernacle, including the Ark of the Covenant, the courtyard, and the... - [Exodus 27:5](https://biblicaltheology.org.uk/exodus-27/exodus-27-5/11962/): And thou shalt put it vnder the compasse of the Altar beneath, that the net may bee euen to the midst of the Altar. Exodus 27:5 (KJV) Historical Context: Exodus 27 describes the construction of the altar of burnt offering in the tabernacle, an essential component of the worship system God established for the Israelites... - [Exodus 27:4](https://biblicaltheology.org.uk/exodus-27/exodus-27-4/11961/): And thou shalt make for it a grate of networke of brasse; and vpon the net shalt thou make foure brasen rings in the foure corners thereof. Exodus 27:4 (KJV) In the wilderness the Israelites had just been delivered from Egyptian slavery. God was giving Moses detailed instructions for the Tabernacle, the portable sanctuary where... - [Exodus 27:3](https://biblicaltheology.org.uk/exodus-27/exodus-27-3/11960/): And thou shalt make his pannes to receiue his ashes, and his shouels, and his basons, and his fleshhooks, and his firepannes: all the vessels thereof thou shalt make of brasse. Exodus 27:3 (KJV) The book of Exodus records the Israelites’ journey from Egypt to the Promised Land and includes detailed instructions for the construction... - [Exodus 27:2](https://biblicaltheology.org.uk/exodus-27/exodus-27-2/11959/): And thou shalt make the hornes of it vpon the foure corners thereof: his hornes shall be of the same: and thou shalt ouerlay it with brasse. Exodus 27:2 (KJV) This verse, found in Exodus 27:2 (KJV), gives instructions to Moses regarding the construction of the altar of burnt offering. Let us break down the... - [Exodus 27:1](https://biblicaltheology.org.uk/exodus-27/exodus-27-1/11958/): “And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.” Historical Context:The book of Exodus is primarily concerned with the deliverance of the Israelites from slavery in Egypt and their subsequent journey to the Promised Land.... - [Exodus 26:37](https://biblicaltheology.org.uk/exodus-26/exodus-26-37/11957/): And thou shalt make for the Hanging fiue pillars of Shittim wood, and ouerlay them with gold, and their hookes shalbe of gold: and thou shalt cast fiue sockets of brasse for them. Exodus 26:37 (KJV) Exodus 26:37 is situated within the detailed description of the tabernacle, the portable sanctuary that God commanded the Israelites... - [Exodus 26:36](https://biblicaltheology.org.uk/exodus-26/exodus-26-36/11956/): “And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.” Exodus 26 provides detailed instructions for the construction of the tabernacle, the portable sanctuary that the Israelites were instructed to build in the wilderness. In this particular verse, God instructs... - [Exodus 26:35](https://biblicaltheology.org.uk/exodus-26/exodus-26-35/11955/): And thou shalt set the table without the Uaile, and the candlesticke ouer against the table, on the side of the Tabernacle toward the South: and thou shalt put the table on the North side. Exodus 26:35 (KJV) This verse is part of the detailed instructions given by God to Moses concerning the construction of... - [Exodus 26:34](https://biblicaltheology.org.uk/exodus-26/exodus-26-34/11954/): “And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.” Context:The book of Exodus describes the journey of the Israelites out of slavery in Egypt and their subsequent encounter with God at Mount Sinai. In this specific passage, God instructs Moses on the construction of the tabernacle,... - [Exodus 26:33](https://biblicaltheology.org.uk/exodus-26/exodus-26-33/11953/): "And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy." Context:The verse is part of the instructions given by God to Moses regarding the construction of... - [Exodus 26:32](https://biblicaltheology.org.uk/exodus-26/exodus-26-32/11952/): And thou shalt hang it vpon foure pillars of Shittim wood, ouerlayd with gold: their hookes shalbe of gold, vpon the foure sockets of siluer. Exodus 26:32 (KJV) Exodus 26:32 belongs to a broader passage in Exodus that records God’s detailed instructions to Moses for building the tabernacle, the portable sanctuary the Israelites used while... - [Exodus 26:31](https://biblicaltheology.org.uk/exodus-26/exodus-26-31/11951/): “And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made.” Context:Exodus 26 describes the instructions given by God to Moses for the construction of the tabernacle, a portable sanctuary that served as a place of worship for the Israelites during... - [Exodus 26:30](https://biblicaltheology.org.uk/exodus-26/exodus-26-30/11950/): “And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.” This verse is part of a larger section in the book of Exodus that describes the instructions given by God to Moses regarding the construction of the tabernacle, which was a portable sanctuary and the central... - [Exodus 26:29](https://biblicaltheology.org.uk/exodus-26/exodus-26-29/11949/): “And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.” In this verse, we find a specific instruction given by God to Moses regarding the construction of the tabernacle, a portable dwelling place for God’s presence during the... - [Exodus 26:28](https://biblicaltheology.org.uk/exodus-26/exodus-26-28/11948/): “And the middle bar in the midst of the boards shall reach from end to end.” This verse is part of the detailed instructions that God gave to Moses regarding the construction of the Tabernacle, which was a portable sanctuary used by the Israelites during their wilderness journey. The Tabernacle was divided into several sections,... - [Exodus 26:27](https://biblicaltheology.org.uk/exodus-26/exodus-26-27/11947/): “And for the sides of the tabernacle westward thou shalt make six boards.” Context:The book of Exodus describes the deliverance of the Israelites from slavery in Egypt and their journey toward the Promised Land. In this particular chapter, God gives Moses detailed instructions regarding the construction of the tabernacle, a portable dwelling place for His... - [Exodus 26:26](https://biblicaltheology.org.uk/exodus-26/exodus-26-26/11946/): “And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle.” Context:The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this verse, God is giving detailed instructions to Moses regarding the construction of... - [Exodus 26:25](https://biblicaltheology.org.uk/exodus-26/exodus-26-25/11945/): “And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.” Context:The book of Exodus primarily focuses on the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this specific verse, God gives instructions to Moses regarding... - [Exodus 26:24](https://biblicaltheology.org.uk/exodus-26/exodus-26-24/11944/): “And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.” Exodus 26:24 is part of a passage in the book of Exodus that describes the construction of the tabernacle, a... - [Exodus 26:23](https://biblicaltheology.org.uk/exodus-26/exodus-26-23/11943/): And two boards shalt thou make for the corners of the tabernacle in the two sides. Exodus 26:23 (KJV) Exodus 26 belongs to the detailed instructions God gave Moses for constructing the tabernacle, the portable sanctuary that served as the people’s place of worship during their wilderness journey. The chapter outlines how the entire tabernacle... - [Exodus 26:22](https://biblicaltheology.org.uk/exodus-26/exodus-26-22/11942/): “And for the sides of the tabernacle westward thou shalt make six boards.” Context:Exodus 26 describes the construction of the tabernacle, which was a portable sanctuary that the Israelites built in the wilderness according to God’s instructions. The tabernacle was a central place of worship and served as a dwelling place for God’s presence among... - [Exodus 26:21](https://biblicaltheology.org.uk/exodus-26/exodus-26-21/11941/): “And their pillars shall be four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.” This verse is a part of the detailed instructions given by God to Moses regarding the construction of the tabernacle, which was a portable dwelling place for God’s... - [Exodus 26:20](https://biblicaltheology.org.uk/exodus-26/exodus-26-20/11940/): “And for the second side of the tabernacle on the north side there shall be twenty boards.” In order to understand this verse better, let’s examine the context and the significance of the tabernacle’s construction. Context:The book of Exodus recounts the story of how the Israelites were delivered from slavery in Egypt and their subsequent... - [Exodus 26:19](https://biblicaltheology.org.uk/exodus-26/exodus-26-19/11939/): "And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons." Exodus 26 describes the instructions given to Moses by God regarding the construction of the tabernacle, a portable sanctuary used by the Israelites during... - [Exodus 26:18](https://biblicaltheology.org.uk/exodus-26/exodus-26-18/11938/): And thou shalt make the boards for the Tabernacle, twentie boards on the Southside Southward. Exodus 26:18 (KJV) In the book of Exodus, the Israelites have been delivered from slavery in Egypt by God’s mighty hand. God leads them through the wilderness toward the Promised Land. At Mount Sinai, God gives Moses detailed instructions for... - [Exodus 26:17](https://biblicaltheology.org.uk/exodus-26/exodus-26-17/11937/): Two tenons shall there be in one board set in order one against another: thus shalt thou make for all the boards of the Tabernacle. Exodus 26:17 (KJV) The book of Exodus records Israel’s deliverance from Egyptian slavery and their journey toward the Promised Land. In chapters 25‑31 God gave Moses detailed instructions for constructing... - [Exodus 26:16](https://biblicaltheology.org.uk/exodus-26/exodus-26-16/11936/):   “And thou shalt make boards for the tabernacle of shittim wood standing up.” This verse is a part of the detailed instructions given by God to Moses regarding the construction of the tabernacle, which was a portable sanctuary and place of worship for the Israelites during their journey in the wilderness. In this particular... - [Exodus 26:15](https://biblicaltheology.org.uk/exodus-26/exodus-26-15/11935/): “And thou shalt make boards for the tabernacle of shittim wood standing up.” Exodus 26:15 is part of a larger passage that describes the construction of the tabernacle, a portable sanctuary that the Israelites were instructed to build in the wilderness. In this verse, the focus is on the construction of the boards that formed... - [Exodus 26:14](https://biblicaltheology.org.uk/exodus-26/exodus-26-14/11934/): And thou shalt make a couering for the tent of rammes skinnes died red, and a couering aboue of badgers skinnes. Exodus 26:14 (KJV) Context: The verse is part of the instructions given by God to Moses for the construction of the tabernacle, a portable sanctuary that the Israelites were to build in the wilderness.... - [Exodus 26:13](https://biblicaltheology.org.uk/exodus-26/exodus-26-13/11933/): “And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.” Context:The book of Exodus records the story of the... - [Exodus 26:12](https://biblicaltheology.org.uk/exodus-26/exodus-26-12/11932/): And the remnant that remaineth of the curtaines of the tent, the halfe curtaine that remaineth shall hang ouer the backe side of the tabernacle. Exodus 26:12 (KJV) “And the half of the curtain that remaineth shall hang over the backside of the tabernacle.” The passage is part of Exodus 26, which gives detailed instructions... - [Exodus 26:11](https://biblicaltheology.org.uk/exodus-26/exodus-26-11/11931/): “And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.” Context:The verse is part of the detailed instructions given by God to Moses for the construction of the tabernacle, a portable sanctuary that would serve as a place of worship... - [Exodus 26:10](https://biblicaltheology.org.uk/exodus-26/exodus-26-10/11930/): And thou shalt make fiftie loopes on the edge of the one curtaine, that is outmost in the coupling, and fiftie loopes in the edge of the curtaine which coupleth the second. Exodus 26:10 (KJV) Exodus 26 records the divine instructions given to Moses for constructing the tabernacle, the portable sanctuary that served as the... - [Exodus 26:9](https://biblicaltheology.org.uk/exodus-26/exodus-26-9/11929/): “And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.” Context and Background:The book of Exodus primarily focuses on the deliverance of the Israelites from slavery in Egypt and the establishment of the Mosaic covenant with God. In Exodus 26,... - [Exodus 26:8](https://biblicaltheology.org.uk/exodus-26/exodus-26-8/11928/): “The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.” Exodus 26 describes the instructions given by God to Moses regarding the construction of the tabernacle, a portable sanctuary that served as a place of worship and symbolized... - [Exodus 26:7](https://biblicaltheology.org.uk/exodus-26/exodus-26-7/11927/): “And thou shalt make curtains of goats’ hair to be a covering upon the tabernacle: eleven curtains shalt thou make.” Context:The book of Exodus describes the journey of the Israelites from Egypt to the Promised Land and the establishment of their religious system. In this particular verse, God is giving instructions to Moses regarding the... - [Exodus 26:6](https://biblicaltheology.org.uk/exodus-26/exodus-26-6/11926/): And thou shalt make fiftie taches of gold, and couple the curtaines together with the taches: and it shall be one tabernacle. Exodus 26:6 (KJV) God gives detailed instructions to Moses regarding the construction of the tabernacle, the portable sanctuary that the Israelites carried with them during their journey in the wilderness. This verse directs... - [Exodus 26:5](https://biblicaltheology.org.uk/exodus-26/exodus-26-5/11925/): Fiftie loopes shalt thou make in the one curtaine, and fiftie loopes shalt thou make in the edge of the curtaine, that is in the coupling of the second, that the loopes may take hold one of another. Exodus 26:5 (KJV) The book of Exodus records the journey of the Israelites from slavery in Egypt... - [Exodus 26:4](https://biblicaltheology.org.uk/exodus-26/exodus-26-4/11924/): “And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.” Exodus 26:4 is part of the detailed instructions given by God to Moses regarding the construction of... - [Exodus 26:3](https://biblicaltheology.org.uk/exodus-26/exodus-26-3/11923/): The fiue curtaines shalbe coupled together one to another: and other fiue curtaines shalbe coupled one to another. Exodus 26:3 (KJV) And five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another. This verse is part of a larger passage in the book of Exodus that... - [Exodus 26:2](https://biblicaltheology.org.uk/exodus-26/exodus-26-2/11922/): "The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure." In this verse, we find a detailed instruction given by God to Moses regarding the construction of the tabernacle, which was the portable sanctuary that the... - [Exodus 26:1](https://biblicaltheology.org.uk/exodus-26/exodus-26-1/11921/): “Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.” Context:Exodus 26 is part of the larger narrative of the book of Exodus, which details the deliverance of the Israelites from slavery in Egypt and their journey... - [Exodus 25:40](https://biblicaltheology.org.uk/exodus-25/exodus-25-40/11920/): “And look that thou make them after their pattern, which was shewed thee in the mount.” Context:The book of Exodus primarily deals with the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this particular verse, God is giving detailed instructions to Moses regarding the construction of the tabernacle, which... - [Exodus 25:39](https://biblicaltheology.org.uk/exodus-25/exodus-25-39/11919/): "Of a talent of pure gold shall he make it, with all these vessels." This verse is part of a larger passage in the book of Exodus that describes God’s instructions to Moses regarding the construction of the tabernacle. In this particular verse, God is specifying the materials to be used in making the golden... - [Exodus 25:38](https://biblicaltheology.org.uk/exodus-25/exodus-25-38/11918/): “And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.” Context and Background:Exodus 25 contains detailed instructions from God to Moses about building the Tabernacle and its furnishings. Verses 31–40 describe the golden lampstand, or menorah, which was to be crafted carefully and placed in the Holy Place. Verse 38 specifically mentions... - [Exodus 25:37](https://biblicaltheology.org.uk/exodus-25/exodus-25-37/11917/): “And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.” Context:This verse is part of the detailed instructions given by God to Moses for the construction of the tabernacle, a portable dwelling place for the presence of God among the Israelites during... - [Exodus 25:36](https://biblicaltheology.org.uk/exodus-25/exodus-25-36/11916/): “Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.” Context:The book of Exodus is primarily concerned with the deliverance of the Israelites from slavery in Egypt and the establishment of their covenant with God. In Exodus 25, God gives instructions to Moses regarding the... - [Exodus 25:35](https://biblicaltheology.org.uk/exodus-25/exodus-25-35/11915/): And there shal be a knop vnder two branches of the same, and a knop vnder two branches of the same, and a knop vnder two branches of the same, according to the sixe branches that proceede out of the candlesticke. Exodus 25:35 (KJV) Context and Background: In Exodus 25, God gives instructions to Moses... - [Exodus 25:34](https://biblicaltheology.org.uk/exodus-25/exodus-25-34/11914/): And in the candlesticke shall bee foure bowles made like vnto almonds, with their knops and their flowers. Exodus 25:34 (KJV) Exodus 25:34 is part of a larger passage in the book of Exodus that records God’s instructions to Moses for building the Tabernacle, its furniture, and the implements used in worship. This verse specifically... - [Exodus 25:33](https://biblicaltheology.org.uk/exodus-25/exodus-25-33/11913/): Three bowles made like vnto almonds, with a knop and a flower in one branch: and three bowles made like almonds in the other branch, with a knop and a flower: so in the sixe branches that come out of the candlesticke. Exodus 25:33 (KJV) Exodus 25 marks the beginning of God’s instructions to Moses... - [Exodus 25:32](https://biblicaltheology.org.uk/exodus-25/exodus-25-32/11912/): “And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side.” This verse is part of a larger passage in the book of Exodus that describes the instructions given to Moses by God regarding... - [Exodus 25:31](https://biblicaltheology.org.uk/exodus-25/exodus-25-31/11911/): And thou shalt make a Candlesticke of pure gold: of beaten worke shall the candlesticke bee made; his shaft and his branches, his bowles, his knops, and his flowers shall be of the same. Exodus 25:31 (KJV) Exodus 25:31 is part of the detailed instructions given by God to Moses regarding the construction of the... - [Exodus 25:30](https://biblicaltheology.org.uk/exodus-25/exodus-25-30/11910/): “And thou shalt set upon the table shewbread before me alway.” Context:In Exodus 25, God gives detailed instructions to Moses regarding the construction of the tabernacle, which was a portable sanctuary for the Israelites during their wilderness journey. The verse in focus is a part of these instructions, specifically regarding the table of showbread. The... - [Exodus 25:29](https://biblicaltheology.org.uk/exodus-25/exodus-25-29/11909/): “And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.” Exodus 25:29 is part of a larger passage that describes the instructions given to Moses by God regarding the construction of the tabernacle and its various articles. In this... - [Exodus 25:28](https://biblicaltheology.org.uk/exodus-25/exodus-25-28/11908/): “And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.” Exodus 25:28 is part of a broader section in the book of Exodus where God gives detailed instructions to Moses regarding the construction of the Tabernacle, its furnishings, and the various items to... - [Exodus 25:27](https://biblicaltheology.org.uk/exodus-25/exodus-25-27/11907/): Ouer against the border shall the rings be for places of the staues to beare the table. Exodus 25:27 (KJV) The instruction to “make two rings of gold and put them upon the two ends of the breastplate in the border thereof” appears in the detailed specifications for the high priest’s garments found in Exodus... - [Exodus 25:26](https://biblicaltheology.org.uk/exodus-25/exodus-25-26/11906/): “And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.” This verse is part of a larger passage in the Book of Exodus where God gives specific instructions to Moses regarding the construction of the Ark of the Covenant. The... - [Exodus 25:25](https://biblicaltheology.org.uk/exodus-25/exodus-25-25/11905/): And thou shalt make vnto it a border of an hand bredth round about, and thou shalt make a golden crowne to the border thereof round about. Exodus 25:25 (KJV) The book of Exodus recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this particular... - [Exodus 25:24](https://biblicaltheology.org.uk/exodus-25/exodus-25-24/11904/): “And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.” Exodus 25 describes the instructions given by God to Moses regarding the construction of the Ark of the Covenant and its accompanying items. In this specific verse, God instructs Moses to overlay the Ark with pure gold and... - [Exodus 25:23](https://biblicaltheology.org.uk/exodus-25/exodus-25-23/11903/): “Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.” Context:The book of Exodus records the journey of the Israelites from slavery in Egypt to the Promised Land. In this particular verse, God instructs... - [Exodus 25:22](https://biblicaltheology.org.uk/exodus-25/exodus-25-22/11902/): “And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.” This verse is part of a larger section in... - [Exodus 25:21](https://biblicaltheology.org.uk/exodus-25/exodus-25-21/11901/): “And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.” Historical Context:Exodus 25 is part of the larger narrative of the Israelites’ journey from slavery in Egypt to the Promised Land. In this chapter, God instructs Moses on the construction of... - [Exodus 25:20](https://biblicaltheology.org.uk/exodus-25/exodus-25-20/11900/): “And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.” Context:The book of Exodus provides an account of the Israelites’ journey from slavery in Egypt to their liberation and... - [Exodus 25:19](https://biblicaltheology.org.uk/exodus-25/exodus-25-19/11899/): “And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.” Exodus 25:19 is part of a larger passage that describes the instructions given by God to Moses regarding the construction of the Ark of... - [Exodus 25:18](https://biblicaltheology.org.uk/exodus-25/exodus-25-18/11898/): “And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.” Exodus 25:18 is part of a larger passage where God instructs Moses on the construction of the Ark of the Covenant and its components. This particular verse focuses on the creation of... - [Exodus 25:17](https://biblicaltheology.org.uk/exodus-25/exodus-25-17/11897/): “And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.” Context and Background:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. In Exodus... - [Exodus 25:16](https://biblicaltheology.org.uk/exodus-25/exodus-25-16/11896/): And thou shalt put into the Arke the Testimonie which I shall giue thee. Exodus 25:16 (KJV) “And thou shalt put into the ark the testimony which I shall give thee.” This verse is part of a larger passage where God instructs Moses on the construction of the Ark of the Covenant, which was a... - [Exodus 25:15](https://biblicaltheology.org.uk/exodus-25/exodus-25-15/11895/): “The staves shall be in the rings of the ark: they shall not be taken from it.” Context:The book of Exodus records the journey of the Israelites out of Egypt and their subsequent encounter with God at Mount Sinai. In Exodus 25, God instructs Moses regarding the construction of the Ark of the Covenant, which... - [Psalms 51:18](https://biblicaltheology.org.uk/psalms-51/psalms-51-18/24693/): Doe good in thy good pleasure vnto Sion: build thou the walles of Ierusalem. Psalms 51:18 (KJV) Context: Psalm 51 is a penitential psalm attributed to King David after he was confronted by the prophet Nathan for his sin with Bathsheba and his involvement in Uriah’s death. It is a heartfelt prayer of repentance and... - [Psalms 51:6](https://biblicaltheology.org.uk/psalms-51/psalms-51-6/24681/): Behold, thou desirest trueth in the inward parts: and in the hidden part thou shalt make me to know wisedome. Psalms 51:6 (KJV) Psalm 51 is a penitential psalm written by King David after he was confronted by the prophet Nathan for his sin with Bathsheba (2 Samuel 11‑12). It is a heartfelt prayer of... - [Psalms 51:2](https://biblicaltheology.org.uk/psalms-51/psalms-51-2/24677/): Wash mee throughly from mine iniquitie, and clense me from my sinne. Psalms 51:2 (KJV) “Wash me, and I shall be purer than snow: I will hitherto be guiltless: the devil shall not receive me.” Context of Psalm 51: Psalm 51 is a penitential psalm attributed to King David, written after his sin with Bathsheba... - [Psalms 50:22](https://biblicaltheology.org.uk/psalms-50/psalms-50-22/24674/): Now consider this, ye that forget God, lest I teare you in pieces, and there be none to deliuer. Psalms 50:22 (KJV) Psalm 50 is a psalm of Asaph, one of the chief musicians and writers of the Psalms who served during the time of King David. This psalm is a call to worship and... - [Psalms 50:21](https://biblicaltheology.org.uk/psalms-50/psalms-50-21/24673/): These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes. Psalms 50:21 (KJV) Context: Psalm 50 is attributed to Asaph, one of the chief musicians in David’s time. It highlights God’s... - [Psalms 50:12](https://biblicaltheology.org.uk/psalms-50/psalms-50-12/24664/): If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof. Psalms 50:12 (KJV) Psalm 50 is attributed to Asaph, one of the Levites appointed by King David to be in charge of musical worship. In this psalm God is portrayed as the righteous Judge who calls His... - [Psalms 50:8](https://biblicaltheology.org.uk/psalms-50/psalms-50-8/24660/): I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me. Psalms 50:8 (KJV) Psalm 50:8 (KJV) says, “I will not reprove thee for thy sacrifices or thy burnt offerings: for they are always before me.” The book of Psalms is a collection of poetic and lyrical expressions... - [Habakkuk 3:6](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-6/33112/): He stood and measured the earth: hee beheld and droue asunder the nations, and the euerlasting mountaines were scattered, the perpetuall hilles did bowe: his wayes are euerlasting. Habakkuk 3:6 (KJV) This verse belongs to the prophet Habakkuk’s prayer and song of praise to God, and understanding its context is essential. Habakkuk prophesied during a... - [Habakkuk 2:18](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-18/33105/): What profiteth the grauen image, that the maker thereof hath grauen it; the molten image, and a teacher of lies, that the maker of his worke, trusteth therin, to make dumbe idoles. Habakkuk 2:18 (KJV) This verse is part of a larger passage in the book of Habakkuk where God responds to the prophet’s concerns... - [Habakkuk 2:16](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-16/33103/): Thou art filled with shame for glory: drinke thou also, and let thy foreskin bee vncouered: the cup of the Lords right hand shall be turned vnto thee, and shamefull spewing shalbe on thy glory. Habakkuk 2:16 (KJV) There is no verse in Habakkuk 2:16 that contains the quoted words “Thou art filled with shame... - [Habakkuk 2:13](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-13/33100/): Behold, is it not of the Lord of hostes, that the people shall labour in the very fire, and the people shal wearie themselues for very vanitie? Habakkuk 2:13 (KJV) Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for... - [Habakkuk 2:10](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-10/33097/): Thou hast consulted shame to thy house, by cutting off many people, and hast sinned against thy soule. Habakkuk 2:10 (KJV) Habakkuk was a prophet who ministered during a period of profound injustice and corruption in Judah. In the opening chapter he boldly questioned God’s apparent silence while wickedness and violence ran rampant, setting the... - [Habakkuk 2:7](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-7/33094/): Shall they not rise vp suddenly that shall bite thee? and awake, that shall vexe thee? and thou shalt be for booties vnto them? Habakkuk 2:7 (KJV) Historical and Contextual Background: The book of Habakkuk is one of the Minor Prophets in the Old Testament. It was written by the prophet Habakkuk, who likely prophesied... - [Habakkuk 2:6](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-6/33093/): Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay. Habakkuk 2:6 (KJV) The book of Habakkus is one of the minor prophets in the Old... - [Habakkuk 1:16](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-16/33086/): Therefore they sacrifice vnto their net, and burne incense vnto their drag: because by them their portion is fat, and their meat plenteous. Habakkuk 1:16 (KJV) Habakkuk was a prophet who lived in the late seventh‑century BC, a time when Babylonian power was rising and soon would invade and exile Judah. The book of Habakkuk... - [Habakkuk 1:15](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-15/33085/): They take vp all of them with the angle: they catch them in their net, and gather them in their dragge; therefore they reioyce and are glad. Habakkuk 1:15 (KJV) The book of Habakkuk is one of the twelve minor prophets in the Old Testament. Habakkuk ministered during a time of great wickedness and injustice... - [Habakkuk 1:14](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-14/33084/): And makest men as the fishes of the Sea, as the creeping things, that haue no ruler ouer them. Habakkuk 1:14 (KJV) Context: The book of Habakkuk is one of the minor prophets in the Old Testament. It consists of a conversation between the prophet Habakkuk and God, discussing the nation of Judah’s impending judgment... - [Psalms 54:3](https://biblicaltheology.org.uk/psalms-54/psalms-54-3/24712/): For strangers are risen vp against me, and oppressors seeke after my soule; they haue not set God before them. Selah. Psalms 54:3 (KJV) Historical Context: Psalm 54 was written by David during a time when he was being pursued by his enemies, particularly King Saul. David was hiding in the wilderness of Ziph, but... - [Psalms 53:6](https://biblicaltheology.org.uk/psalms-53/psalms-53-6/24709/): O that the saluation of Israel were come out of Sion! when God bringeth backe the captiuitie of his people, Iaakob shall reioyce, and Israel shall be glad. Psalms 53:6 (KJV) Psalm 53 is a psalm of David that expresses sorrow and concern for the state of humanity, especially for those who have turned away... - [Psalms 52:8](https://biblicaltheology.org.uk/psalms-52/psalms-52-8/24702/): But I am like a greene oliue tree in the house of God: I trust in the mercy of God for euer and euer. Psalms 52:8 (KJV) Psalm 52 is attributed to David and is written in response to an incident involving Doeg the Edomite, who betrayed David to Saul. It is a lamentation against... - [Psalms 52:6](https://biblicaltheology.org.uk/psalms-52/psalms-52-6/24700/): The righteous also shall see, and feare, and shall laugh at him. Psalms 52:6 (KJV) Psalm 52:6 (KJV) says, “The righteous also shall see, and fear, and shall laugh at him.” This verse belongs to a psalm attributed to David that was composed when Doeg the Edomite reported to Saul about David’s visit to Ahimelech... - [Psalms 52:5](https://biblicaltheology.org.uk/psalms-52/psalms-52-5/24699/): God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah. Psalms 52:5 (KJV) Psalm 52 is attributed to David and is traditionally linked to the incident involving Doeg the Edomite, who betrayed David to... - [Zephaniah 1:7](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-7/33133/): Hold thy peace at the presence of the Lord God: for the day of the Lord is at hand: for the Lord hath prepared a sacrifice: he hath bid his ghests. Zephaniah 1:7 (KJV) Zephaniah prophesied during the reign of King Josiah of Judah, a period marked by religious reform and looming threat from surrounding... - [Zephaniah 1:6](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-6/33132/): And them that are turned backe from the Lord, & those that haue not sought þ Lord, nor enquired for him. Zephaniah 1:6 (KJV) Zephaniah 1:6 is part of the prophecy given by the prophet Zephaniah during the reign of King Josiah of Judah. The verse highlights the judgment that would come upon those who... - [Zephaniah 1:3](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-3/33129/): I will consume man and beast: I will consume the foules of the heauen and the fishes of the sea, and the stumbling blocks with the wicked, and I will cut off man from off the land, saith the Lord. Zephaniah 1:3 (KJV) Zephaniah was a prophet during the reign of King Josiah of Judah,... - [Habakkuk 3:14](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-14/33120/): Thou didst strike through with his staues the head of his villages: they came out as a whirle-winde to scatter me: their reioycing was as to deuoure the poore secretly. Habakkuk 3:14 (KJV) Habakkuk was a prophet who lived during a time of great spiritual decline and moral corruption in Judah. In the book of... - [Habakkuk 3:10](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-10/33116/): The mountaines sawe thee, and they trembled: the ouerflowing of the water passed by: the deepe vttered his voyce, and lift vp his hands on high. Habakkuk 3:10 (KJV) Context: The book of Habakkuk is one of the minor prophets in the Old Testament. The prophet Habakkuk lived during a time of great social and... - [Habakkuk 3:9](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-9/33115/): Thy bow was made quite naked according to the oathes of the tribes, euen thy word. Selah. Thou didst cleaue the earth with riuers. Habakkuk 3:9 (KJV) Habakkuk was a prophet who ministered during a period of great distress and uncertainty in Israel. The book records a dialogue in which the prophet questions God’s justice... - [Psalms 55:15](https://biblicaltheology.org.uk/psalms-55/psalms-55-15/24731/): Let death seaze vpon them, and let them goe downe quicke into hell: for wickednes is in their dwellings, and among them. Psalms 55:15 (KJV) Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. Psalms 55:15 (KJV) This verse belongs to Psalm... - [Psalms 55:10](https://biblicaltheology.org.uk/psalms-55/psalms-55-10/24726/): Day and night they goe about it vpon the walles thereof: mischiefe also and sorrow are in the midst of it. Psalms 55:10 (KJV) Psalm 55 is attributed to King David. The superscription in the King James Version reads, “To the chief Musician on Neginoth, Maschil, A Psalm of David,” and some traditions also describe... - [Psalms 55:9](https://biblicaltheology.org.uk/psalms-55/psalms-55-9/24725/): Destroy, O Lord, and diuide their tongues: for I haue seene violence and strife in the citie. Psalms 55:9 (KJV) Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city. Psalms 55:9 (KJV) Context: To understand this verse, it is helpful to consider the broader setting of Psalm... - [Psalms 55:8](https://biblicaltheology.org.uk/psalms-55/psalms-55-8/24724/): I would hasten my escape from the windie storme, and tempest. Psalms 55:8 (KJV) “ I would flee away, I would wander far off into the wilderness.” “ I would hasten my foot to the high places; I would flee the storm that doth trouble me.” Sure! Let’s delve into a Bible study on Psalm... - [Psalms 55:7](https://biblicaltheology.org.uk/psalms-55/psalms-55-7/24723/): Loe, then would I wander farre off, and remaine in the wildernesse. Selah. Psalms 55:7 (KJV) Lo, then would I wander far off, and remain in the wilderness. Selah. Psalms 55:7 (KJV) The book of Psalms is a collection of poetic and worshipful songs attributed primarily to King David. Psalm 55 is a lament in... - [Psalms 55:2](https://biblicaltheology.org.uk/psalms-55/psalms-55-2/24718/): Attend vnto me, and heare me: I mourne in my complaint, and make a noise. Psalms 55:2 (KJV) Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Many of the laments are traditionally associated with David, though the precise authorship of each individual psalm... - [Psalms 54:6](https://biblicaltheology.org.uk/psalms-54/psalms-54-6/24715/): I will freely sacrifice vnto thee; I will praise thy name (O Lord:) for it is good. Psalms 54:6 (KJV) This verse is part of Psalm 54, which was written by King David. In this psalm, David is facing a difficult situation and seeking God’s deliverance from his enemies, particularly from the people of Ziph... - [Haggai 1:7](https://biblicaltheology.org.uk/haggai-1/haggai-1-7/33189/): Thus saith the Lord of hostes, Consider your wayes. Haggai 1:7 (KJV) Historical Context: Haggai was a prophet during the period when the Israelites had returned from their exile in Babylon. They had received permission from King Cyrus to rebuild the temple in Jerusalem, but opposition and discouragement had caused the work to stall. Haggai’s... - [Zephaniah 2:15](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-15/33181/): This is the reioycing citie that dwelt carelessely, that said in her heart, I am, and there is none beside me: how is shee become a desolation, a place for beasts to lie downe in! euery one that passeth by her, shall hisse and wagge his hand. Zephaniah 2:15 (KJV) Context: Zephaniah was a prophet... - [Zephaniah 2:12](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-12/33156/): Ye Ethiopians also, ye shalbe slaine by my sword. Zephaniah 2:12 (KJV) Historical Context: Zephaniah was a prophet who lived during the reign of King Josiah of Judah, around the late 7th century BC. In that period the nation of Judah had turned away from God, embracing idolatry and wickedness. Zephaniah’s prophecy therefore focuses on... - [Zephaniah 2:10](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-10/33154/): This shall they haue for their pride, because they haue reproched and magnified themselues against the people of the Lord of hostes. Zephaniah 2:10 (KJV) Historical Context: Zephaniah was a prophet who ministered during the reign of King Josiah of Judah in the late 7th century BC. Judah at that time was experiencing deep moral... - [Zephaniah 2:6](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-6/33150/): And the sea coast shall bee dwellings and cottages for shepheards, and foldes for flockes. Zephaniah 2:6 (KJV) Historical context: Zephaniah was a prophet who prophesied during the reign of King Josiah of Judah, around the late 7th century BC. At that time Judah was experiencing moral and spiritual decline, with the people indulging in... - [Zephaniah 2:5](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-5/33149/): Woe vnto the inhabitants of the sea coast: the nation of the Cherethites, the word of the Lord is against you: O Canaan, the land of the Philistines, I will euen destroy thee, that there shal be no inhabitant. Zephaniah 2:5 (KJV) Zephaniah was one of the minor prophets of the Old Testament, proclaiming his... - [Zephaniah 1:16](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-16/33142/): A day of the trumpet and alarme against the fenced cities, and against the high towres. Zephaniah 1:16 (KJV) Zephaniah is one of the minor prophets in the Old Testament, and his oracle centers on the impending judgment of God upon Judah and the surrounding nations. The book opens with a declaration of divine judgment... - [Zephaniah 1:8](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-8/33134/): And it shall come to passe in the day of the Lords Sacrifice, that I will punish the princes, and the kings children, and al such as are clothed with strange apparell. Zephaniah 1:8 (KJV) Zephaniah was a prophet during the reign of King Josiah of Judah, and his ministry took place around 640‑609 BC.... - [Psalms 58:3](https://biblicaltheology.org.uk/psalms-58/psalms-58-3/24766/): The wicked are estranged from the wombe, they goe astray as soone as they be borne, speaking lies. Psalms 58:3 (KJV) Psalm 58:3 (KJV) says: “The wicked are estranged from the womb; they go out as a venomous snake, as a deafening serpent in the way.” Psalm 58:3 (KJV) says: “The wicked are estranged from... - [Psalms 58:1](https://biblicaltheology.org.uk/psalms-58/psalms-58-1/24764/): Doe yee indeed speake righteousnesse, O congregation? doe ye iudge vprightly, O ye sonnes of men? Psalms 58:1 (KJV) Context Psalm 58 is attributed to David and is classified as a lament or prayer for deliverance from wicked and unjust rulers. The psalmist expresses frustration with the corruption and injustice prevalent in society, and in... - [Psalms 57:10](https://biblicaltheology.org.uk/psalms-57/psalms-57-10/24762/): For thy mercy is great vnto the heauens, and thy trueth vnto the clouds. Psalms 57:10 (KJV) Understanding the Background This verse appears in Psalm 57, attributed to King David and likely composed while he was fleeing from King Saul, who sought his life. The wording in the King James Version reads, “For thy mercy... - [Psalms 57:1](https://biblicaltheology.org.uk/psalms-57/psalms-57-1/24753/): Be mercifull vnto mee, O God, be merciful vnto me, for my soule trusteth in thee: yea in the shadow of thy wings will I make my refuge, vntill these calamities bee ouerpast. Psalms 57:1 (KJV) Understanding the Context: The book of Psalms is a collection of poetic songs and prayers attributed to King David... - [Psalms 56:12](https://biblicaltheology.org.uk/psalms-56/psalms-56-12/24751/): Thy vowes are vpon me, O God: I will render praises vnto thee. Psalms 56:12 (KJV) This study examines Psalm 56:12, the concluding verse of a heartfelt psalm attributed to David. Psalm 56 is classified as a Michtam, a term whose precise meaning is uncertain but may suggest an “engraved” or “memorial” poem. In this... - [Psalms 56:5](https://biblicaltheology.org.uk/psalms-56/psalms-56-5/24744/): Euery day they wrest my words: all their thoughts are against mee for euill. Psalms 56:5 (KJV) Context: Psalm 56 is attributed to David when he was seized by the Philistines in Gath. In this perilous situation David cries out for God’s protection and deliverance. Verse 5 captures his anguish over enemies who twist his... - [Psalms 56:2](https://biblicaltheology.org.uk/psalms-56/psalms-56-2/24741/): Mine enemies would dayly swallow me vp: for they bee many that fight against me, O thou most high. Psalms 56:2 (KJV) Psalm 56 is attributed to David and was written in the midst of a challenging situation. It is a heartfelt plea for God’s mercy and protection against enemies who seek to harm him.... - [Haggai 2:10](https://biblicaltheology.org.uk/haggai-2/haggai-2-10/33207/): In the foure and twentieth day of the ninth moneth, in the second yeere of Darius, came þ word of the Lord by Haggai the Prophet, saying, Haggai 2:10 (KJV) Context and Background: Haggai is one of the twelve minor prophets in the Old Testament. He prophesied during the period when the Jewish exiles returned... - [Haggai 1:13](https://biblicaltheology.org.uk/haggai-1/haggai-1-13/33195/): Then spake Haggai the Lords messenger in the Lords message vnto the people, saying; I am with you, saith the Lord. Haggai 1:13 (KJV) The book of Haggai belongs to the Minor Prophets and records the ministry of Haggai, a prophet sent to the Jewish exiles who had returned to Jerusalem after the Babylonian captivity.... - [Psalms 58:8](https://biblicaltheology.org.uk/psalms-58/psalms-58-8/26460/): As a snaile which melteth, let euery one of them passe away: like the vntimely birth of a woman, that they may not see the sunne. Psalms 58:8 (KJV) As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.... - [Psalms 59:12](https://biblicaltheology.org.uk/psalms-59/psalms-59-12/24797/): For the sinne of their mouth, and the words of their lips, let them euen be taken in their pride: and for cursing and lying which they speake. Psalms 59:12 (KJV) Psalm 59 is attributed to David and reflects his experiences and emotions during a time of trouble and opposition. The psalm was written when... - [Psalms 59:11](https://biblicaltheology.org.uk/psalms-59/psalms-59-11/24795/): Slay them not, lest my people forget: scatter them by thy power; and bring them downe, O Lord our shield. Psalms 59:11 (KJV) Psalm 59 is attributed to David and was written during a time when Saul sent men to watch David’s house in order to kill him. David composed this psalm as a prayer... - [Psalms 59:10](https://biblicaltheology.org.uk/psalms-59/psalms-59-10/24793/): The God of my mercy shall preuent me; God shall let mee see my desire vpon mine enemies. Psalms 59:10 (KJV) Psalm 59 is attributed to David and is understood to have been composed during a period of intense personal danger. While the superscription links the psalm to David, the exact historical circumstance—whether it relates... - [Psalms 59:9](https://biblicaltheology.org.uk/psalms-59/psalms-59-9/24791/): Because of his strength will I wait vpon thee: for God is my defence. Psalms 59:9 (KJV) Context: The book of Psalms is a collection of poetic and prayerful songs attributed to King David and other authors. Psalm 59 is attributed to David, and it is a lament and prayer for deliverance from enemies. Trusting... - [Psalms 59:6](https://biblicaltheology.org.uk/psalms-59/psalms-59-6/24785/): They returne at euening: they make a noise like a dogge, and go round about the citie. Psalms 59:6 (KJV) Psalm 59 is attributed to David, and it is a psalm of lament. In this particular verse, David expresses his frustration and anguish as he faces enemies who seek to harm him unjustly. Let us... - [Psalms 59:5](https://biblicaltheology.org.uk/psalms-59/psalms-59-5/24783/): Thou therefore, O Lord God of hostes, the God of Israel, awake to visite all the heathen: be not mercifull to any wicked transgressours. Selah. Psalms 59:5 (KJV) Psalm 59 was written by David, the king of Israel, during a time when Saul, the previous king, was pursuing him out of jealousy and seeking to... - [Psalms 59:4](https://biblicaltheology.org.uk/psalms-59/psalms-59-4/24782/): They runne and prepare themselues without my fault: awake to helpe me, and behold. Psalms 59:4 (KJV) Psalm 59:4 (KJV) states: “They prepare themselves for the fight: they run and gather themselves together without my fault: awake to help me, and behold.” Psalm 59:4 (KJV) also states: “They have made ready their hearts to devour... - [Psalms 59:3](https://biblicaltheology.org.uk/psalms-59/psalms-59-3/24781/): For loe, they lye in waite for my soule; the mighty are gathered against me, not for my transgression, nor for my sinne, O Lord. Psalms 59:3 (KJV) Certainly! Here is a Bible study on Psalm 59:3 (KJV): Psalm 59:3 (KJV) says, “For, lo, they lie in wait for my soul: the mighty are gathered... - [Psalms 59:2](https://biblicaltheology.org.uk/psalms-59/psalms-59-2/24779/): Deliuer mee from the workers of iniquitie, and saue me from bloodie men. Psalms 59:2 (KJV) Psalm 59:2 (KJV) reads: “Deliver me from the workers of iniquity, and save me from bloody men.” Historical Context: Psalm 59 is attributed to King David and was composed while he was fleeing from King Saul and his hostile... - [Psalms 58:9](https://biblicaltheology.org.uk/psalms-58/psalms-58-9/24773/): Before your pots can feele the thornes, he shall take them away as with a whirlewind, both liuing, and in his wrath. Psalms 58:9 (KJV) Psalm 58 is attributed to David and is understood as a lament or prayer for deliverance from unjust rulers and enemies. The psalmist expresses deep confidence in God’s righteous judgment... - [Zechariah 1:15](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-15/33235/): And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction. Zechariah 1:15 (KJV) Zechariah was a prophet during the post‑exilic period, when the Jewish people had returned to Jerusalem from Babylonian captivity. His prophetic ministry was directed toward encouraging... - [Zechariah 1:13](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-13/33233/): And the Lord answered the Angel that talked with me, with good words, and comfortable words. Zechariah 1:13 (KJV) with good words and comfortable words. Zechariah 1:13 (KJV) To grasp the meaning of this verse we should view it within its surrounding passages and the broader setting of the book of Zechariah. Zechariah is a... - [Zechariah 1:11](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-11/33231/): And they answered the Angel of the Lord that stood among the mirtle trees, and said, Wee haue walked to and fro through the earth: and behold, all the earth sitteth still, and is at rest. Zechariah 1:11 (KJV) The book of Zechariah belongs to the prophetic literature of the Old Testament. It records the... - [Zechariah 1:8](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-8/33228/): I saw by night, and behold a man riding vpon a red horse, and he stood among the mirtle trees that were in the bottome, and behinde him were there red horses, speckled and white. Zechariah 1:8 (KJV) The vision recorded in Zechariah 1:8 belongs to a series of night‑time revelations given to the prophet... - [Zechariah 1:6](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-6/33226/): But my words and my statutes, which I commanded my seruants the Prophets, did they not take holde of your fathers? and they returned and saide; Like as the Lord of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs. Zechariah 1:6 (KJV)... - [Haggai 2:23](https://biblicaltheology.org.uk/haggai-2/haggai-2-23/33220/): In that day, saith the Lord of hosts, will I take thee, O Zerubbabel, my seruant, the son of Shealtiel, saith the Lord, and will make thee as a signet: for I haue chosen thee, saith the Lord of hosts. Haggai 2:23 (KJV) Historical Context: The book of Haggai is one of the twelve minor... - [Haggai 2:22](https://biblicaltheology.org.uk/haggai-2/haggai-2-22/33219/): And I will ouerthrow the throne of kingdomes, and I will destroy the strength of the kingdomes of the heathen, and I will ouerthrow the charets, and those that ride in them, and the horses and their riders shall come downe, euery one by the sword of his brother. Haggai 2:22 (KJV) The following passage... - [Haggai 2:18](https://biblicaltheology.org.uk/haggai-2/haggai-2-18/33215/): Consider now from this day, and vpward from the foure and twentieth day of the ninth moneth, euen from the day that the foundatio of the Lords Temple was laid, consider it. Haggai 2:18 (KJV) Historical Context: Haggai was one of the twelve minor prophets and his ministry took place after the Jewish exiles returned... - [Haggai 2:16](https://biblicaltheology.org.uk/haggai-2/haggai-2-16/33213/): Since those dayes were, when one came to an heape of twentie measures, there were but ten: when one came to the presse-fatte for to draw out fiftie vessels out of the presse, there were but twentie. Haggai 2:16 (KJV) Haggai was a prophet who delivered God’s messages to the people of Judah after their... - [Haggai 2:15](https://biblicaltheology.org.uk/haggai-2/haggai-2-15/33212/): And now I pray you consider from this day and vpward, from before a stone was laid vpon a stone in the Temple of the Lord. Haggai 2:15 (KJV) The book of Haggai belongs to the minor prophets and was written after the Israelites returned from Babylonian exile. Its central concern is the rebuilding of... - [Psalms 60:10](https://biblicaltheology.org.uk/psalms-60/psalms-60-10/24817/): Wilt not thou, O God, which hadst cast vs off? and thou, O God, which didst not goe out with our armies. Psalms 60:10 (KJV) which hadst cast us off? and thou, O God, which didst not go out with our armies? Psalms 60:10 (KJV) Wilt not thou, O God, which hadst cast us off?... - [Psalms 60:8](https://biblicaltheology.org.uk/psalms-60/psalms-60-8/24813/): Moab is my wash-pot, ouer Edom wil I cast out my shooe: Philistia, triumph thou because of me. Psalms 60:8 (KJV) Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me. Psalms 60:8 (KJV) Historical and Contextual Background: Psalm 60 is attributed to David and is categorized... - [Psalms 60:6](https://biblicaltheology.org.uk/psalms-60/psalms-60-6/24810/): God hath spoken in his holinesse, I wil reioyce: I will diuide Shechem, and mete out the valley of Succoth. Psalms 60:6 (KJV) Psalm 60 is attributed to David and is commonly classified as a lament. Scholars suggest it was likely composed during a period of national distress, perhaps when David faced military conflicts and... - [Psalms 60:2](https://biblicaltheology.org.uk/psalms-60/psalms-60-2/24806/): Thou hast made the earth to tremble; thou hast broken it: heale the breaches thereof, for it shaketh. Psalms 60:2 (KJV) Psalm 60 is attributed to David and is classified as a psalm of lament. It was likely composed in a period of great distress—perhaps when David faced military defeat or when the nation of... - [Psalms 59:15](https://biblicaltheology.org.uk/psalms-59/psalms-59-15/24801/): Let them wander vp and downe for meate, and grudge if they be not satisfied. Psalms 59:15 (KJV) Psalm 59 is attributed to David and was composed during a perilous period when Saul sent men to watch David’s house with the intent to kill him. In this crisis David cries out for God’s deliverance and... - [Zechariah 2:8](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-8/33249/): For thus sayth the Lord of hostes, After the glory hath he sent me vnto the nations which spoiled you: for he that toucheth you, toucheth the apple of his eye. Zechariah 2:8 (KJV) Historical context: The book of Zechariah was written during the period of the Jewish exiles’ return from Babylonian captivity. In this... - [Zechariah 2:4](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-4/33245/): And said vnto him, Run, speake to this young man, saying; Ierusalem shall be inhabited as townes without walles, for the multitude of men and cattell therein. Zechariah 2:4 (KJV) Context: Zechariah was a prophet who delivered messages from God to the people of Judah during the time of the rebuilding of the Jerusalem temple... - [Zechariah 2:2](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-2/33243/): Then said I, Whither goest thou? And hee said vnto me, To measure Ierusalem, to see what is the breadth thereof, and what is the length thereof. Zechariah 2:2 (KJV) I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand. This verse is part of a... - [Zechariah 2:1](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-1/33242/): I lift vp mine eyes againe, and looked, and behold, a man with a measuring line in his hand. Zechariah 2:1 (KJV) The book of Zechariah is one of the prophetic books of the Old Testament. Zechariah was a prophet who lived while the Jewish people were returning from exile in Babylon and rebuilding Jerusalem... - [Zechariah 1:21](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-21/33241/): Then said I, What come these to doe? And hee spake, saying, These are the hornes which haue scattered Iudah, so that no man did lift vp his head: but these are come to fray them, to cast out the hornes of the Gentiles, which lift vp their horne ouer the land of Iudah to... - [Zechariah 1:20](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-20/33240/): And the Lord shewed mee foure carpenters. Zechariah 1:20 (KJV) And the LORD shewed me four carpenters. Zecharah 1:20 (KJV) Zechariah 1:20 belongs to a series of visions that the prophet received from the Lord. The book of Zechariah, one of the Minor Prophets, records these visions to encourage the Jewish exiles who had returned... - [Zechariah 1:19](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-19/33239/): And I said vnto the Angel that talked with me; What be these? and he answered mee, These are the hornes which haue scattered Iudah, Israel, and Ierusalem. Zechariah 1:19 (KJV) Zechariah 1:19 belongs to the opening vision that the prophet received after the return from Babylonian exile. In the vision Zechariah sees a man... - [Zechariah 1:18](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-18/33238/): Then lift I vp mine eyes, and saw, and behold foure hornes. Zechariah 1:18 (KJV) This verse belongs to the larger vision that the prophet Zechariah received from the Lord. In the surrounding passages Zecharian sees a man riding a red horse and other horses of various colours. The text describes these horses but does... - [Psalms 65:4](https://biblicaltheology.org.uk/psalms-65/psalms-65-4/24866/): Blessed is the man whom thou choosest and causest to approach vnto thee, that hee may dwell in thy Courts: we shalbe satisfied with the goodnesse of thy house, euen of thy holy temple. Psalms 65:4 (KJV) Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in... - [Psalms 64:1](https://biblicaltheology.org.uk/psalms-64/psalms-64-1/24851/): Heare my voice, O God, in my praier; preserue my life from feare of the enemie. Psalms 64:1 (KJV) Psalm 64 is attributed to David and is classified as a psalm of lament. In this opening verse David expresses deep distress and a urgent need for divine protection against his foes. He begins with a... - [Psalms 63:10](https://biblicaltheology.org.uk/psalms-63/psalms-63-10/24849/): They shall fall by the sword: they shall be a portion for foxes. Psalms 63:10 (KJV) From a spiritual perspective, this verse teaches us several important lessons: Consequences of Wickedness: The phrase “They shall fall by the sword” implies that those who oppose God’s anointed or pursue evil will face the consequences of their actions.... - [Psalms 63:3](https://biblicaltheology.org.uk/psalms-63/psalms-63-3/24842/): Because thy louing kindnes is better then life: my lips shal praise thee. Psalms 63:3 (KJV) Because thy lovingkindness is better than life, my lips shall praise thee. Psalms 63:3 (KJV) The verse you mentioned, Psalm 63:3 (KJV), states: “Because thy lovingkindness is better than life, my lips shall praise thee.” Context of Psalm 63:... - [Psalms 62:11](https://biblicaltheology.org.uk/psalms-62/psalms-62-11/24838/): God hath spoken once; twice haue I heard this, that power belongeth vnto God. Psalms 62:11 (KJV) The line “God hath spoken once; twice have I heard this; that power belongeth unto God.” is not found in Psalm 62, yet its language reflects the themes of that psalm. Psalm 62 is attributed to David and... - [Psalms 62:2](https://biblicaltheology.org.uk/psalms-62/psalms-62-2/24829/): He onely is my rocke and my saluation: he is my defence, I shall not be greatly moued. Psalms 62:2 (KJV) He only is my rock and my salvation; he is my defence; I shall not be greatly moved. Psalms 62:2 (KJV) The book of Psalms is a collection of poetic and lyrical expressions of... - [Psalms 61:7](https://biblicaltheology.org.uk/psalms-61/psalms-61-7/24826/): He shall abide before God for euer: O prepare mercy and trueth which may preserue him. Psalms 61:7 (KJV) The verse quoted above is found in Psalm 61:7, not in Psalm 6 as sometimes mistakenly cited. Accurate scripture quotation and correct contextual placement are essential for sound biblical study. While Psalm 6 begins with “O... - [Zechariah 5:2](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-2/33280/): And hee said vnto mee, What seest thou? and I answered, I see a flying roule, the length thereof is twentie cubites, and the breadth thereof tenne cubites. Zechariah 5:2 (KJV) Zechariah was a prophet who ministered at a pivotal moment in Israel’s history, when the people were returning from the Babylonian exile and had... - [Zechariah 4:14](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-14/33278/): Then said he; These are the two annointed ones, that stand by the Lord of the whole earth. Zechariah 4:14 (KJV) The verse is part of a striking vision given to the prophet Zechariah. In the vision Zechariah sees a golden lampstand with a bowl on top, seven lamps, and seven golden pipes feeding oil... - [Zechariah 4:12](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-12/33276/): And I answered againe and said vnto him, What be these two oliue branches, which through the two golden pipes emptie the golden oyle out of themselues? Zechariah 4:12 (KJV) In Zechariah chapter 4 the prophet is given a vision of a golden lampstand with seven lamps, a symbol of God’s presence, and beside the... - [Zechariah 4:9](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-9/33273/): The hands of Zerubbabel haue layed the foundation of this house: his hands shall also finish it, and thou shalt know that the Lord of hostes hath sent me vnto you. Zechariah 4:9 (KJV) The book of Zechariah belongs to the prophetic literature of the Old Testament and records a series of visions and messages... - [Zechariah 4:5](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-5/33269/): Then the Angel that talked with me, answered and said vnto me; Knowest thou not what these be? and I said; No, my Lord. Zechariah 4:5 (KJV) Historical Context: Zechariah was a prophet during the return of the Israelites from the Babylonian exile. The people had begun rebuilding the temple in Jerusalem under the leadership... - [Zechariah 4:4](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-4/33268/): So I answered and spake to the Angell that talked with mee, saying: What are these, my Lord? Zechariah 4:4 (KJV) To understand this verse we first consider its broader context. The book of Zechariah is one of the prophetic books of the Old Testament. The prophet Zechariah received a series of visions from God... - [Zechariah 4:1](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-1/33265/): And the Angell that talked with me, came againe and waked me, as a man that is wakened out of his sleepe: Zechariah 4:1 (KJV) The book of Zechariah is a prophetic work written during the period when the Jewish people were returning from Babylonian exile to rebuild Jerusalem and the temple. Zechariah’s visions and... - [Acts 17:11](https://biblicaltheology.org.uk/acts-17/acts-17-11/37912/): “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” Context:Let’s delve into a Bible study on Acts 17:11, which reads in the King James Version: Acts 17:11 is part of the narrative describing the Apostle... - [Acts 17:2](https://biblicaltheology.org.uk/acts-17/acts-17-2/37903/): “And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures.” Context:The book of Acts, written by Luke, records the early history of the Christian church and the spread of the gospel after Jesus’ ascension. In Acts 17, we find the apostle Paul in the... - [Acts 17:10](https://biblicaltheology.org.uk/acts-17/acts-17-10/37911/): “And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.” Context:The book of Acts, written by Luke, provides an account of the early days of the Christian Church and the spread of the Gospel. In Acts 17, Paul and Silas had just... - [Acts 17:1](https://biblicaltheology.org.uk/acts-17/acts-17-1/37902/): “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews.” Historical Context:The book of Acts is a historical account of the early Christian church and the spread of the gospel message. Acts 17 is specifically focused on the missionary journeys of the apostle Paul and... - [Acts 16:40](https://biblicaltheology.org.uk/acts-16/acts-16-40/37901/): “And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.” Certainly! Here is a Bible study on Verse: “And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren,... - [Acts 16:39](https://biblicaltheology.org.uk/acts-16/acts-16-39/37900/): And they came and besought them, and brought them out, and desired them to depart out of the citie. Acts 16:39 (KJV) “They have beaten us openly, being Romans, and have cast us into prison; and now do they thrust us out privily? Nay, verily; but let them themselves come and fetch us out.” This... - [Acts 16:38](https://biblicaltheology.org.uk/acts-16/acts-16-38/37899/): And the Sergeants tolde these words vnto the Magistrates: and they feared when they heard that they were Romanes. Acts 16:38 (KJV) This verse is part of the account of the events that occurred in the city of Philippi. The context of this verse begins in Acts 16:16 when Paul and his companion Silas encountered... - [Acts 16:37](https://biblicaltheology.org.uk/acts-16/acts-16-37/37898/): But Paul said vnto them, They haue beaten vs openly vncondemned, being Romanes, and haue cast vs into prison, and now doe they thrust vs out priuily? Nay verily, but let them come themselues, and fetch vs out. Acts 16:37 (KJV) This verse is part of the account of Paul and Silas’ imprisonment in Philippi.... - [Acts 16:36](https://biblicaltheology.org.uk/acts-16/acts-16-36/37897/): And the keeper of the prison told this saying to Paul, The Magistrates haue sent to let you goe: Now therefore depart, and goe in peace. Acts 16:36 (KJV) The book of Acts records the early history of the Christian Church and the spread of the gospel. In this passage Paul and his companion Silas... - [Acts 16:35](https://biblicaltheology.org.uk/acts-16/acts-16-35/37896/): “And when it was day, the magistrates sent the serjeants, saying, Let those men go.” Context:Acts 16:35 is part of the narrative describing an incident involving Paul and Silas in Philippi. The two apostles had been arrested and thrown into prison after casting out a spirit of divination from a slave girl. Their actions upset... - [Acts 16:9](https://biblicaltheology.org.uk/acts-16/acts-16-9/37870/): “And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.” This verse is part of the narrative of the Apostle Paul’s second missionary journey. It provides insight into how the Holy Spirit directed Paul’s ministry and led him to... - [Acts 16:8](https://biblicaltheology.org.uk/acts-16/acts-16-8/37869/): And they passing by Mysia, came downe to Troas. Acts 16:8 (KJV) Acts 16:8 is part of the narrative of the Apostle Paul’s second missionary journey, where he embarked on a mission to share the Gospel and establish churches in various regions. In this particular verse, Paul and his companions were traveling through Asia Minor,... - [Acts 16:7](https://biblicaltheology.org.uk/acts-16/acts-16-7/37868/): After they were come to Mysia, they assayed to goe into Bithynia: but the Spirit suffered them not. Acts 16:7 (KJV) Acts 16 recounts the second missionary journey of the apostle Paul and his companions. They traveled through various regions, preaching the gospel and establishing churches. In this particular verse Paul and his companions had... - [Acts 16:6](https://biblicaltheology.org.uk/acts-16/acts-16-6/37867/): “Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia.” 1. Historical Context: Acts 16 is a chapter that documents the missionary journeys of the apostle Paul and his companions. At this point in the narrative, Paul and Silas had... - [Acts 16:5](https://biblicaltheology.org.uk/acts-16/acts-16-5/37866/): And so were the Churches established in the faith, and increased in number dayly. Acts 16:5 (KJV) The book of Acts, written by Luke, records the early history of the Christian Church and the spread of the gospel after Jesus’ ascension. Acts 16 describes Paul’s second missionary journey, during which he traveled through Phrygia and... - [Acts 16:4](https://biblicaltheology.org.uk/acts-16/acts-16-4/37865/): “And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.” Context:Acts 16 provides an account of the missionary journeys of the Apostle Paul and his companions. In this particular verse, Paul, Silas, and Timothy are traveling through various... - [Acts 16:34](https://biblicaltheology.org.uk/acts-16/acts-16-34/37895/): And when he had brought them into his house, hee set meat before them, and reioyced, beleeuing in God with all his house. Acts 16:34 (KJV) This verse is part of the account of the conversion of the Philippian jailer. To fully understand its significance, we examine the context and the events leading up to... - [Acts 16:33](https://biblicaltheology.org.uk/acts-16/acts-16-33/37894/): “And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.” Context and Background:Acts 16:33 is part of the narrative in Acts that describes the conversion of the Philippian jailer and his household. The Apostle Paul and Silas had been imprisoned in Philippi for... - [Acts 16:32](https://biblicaltheology.org.uk/acts-16/acts-16-32/37893/): “And they spake unto him the word of the Lord, and to all that were in his house.” Context:This verse is part of the account of the conversion of the Philippian jailer, which took place during Paul and Silas’ imprisonment in Philippi. To fully understand the significance of Acts 16:32, it is helpful to provide... - [Acts 16:31](https://biblicaltheology.org.uk/acts-16/acts-16-31/37892/): “And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” This verse is part of the narrative in the book of Acts, which records the early history of the Christian Church and the spread of the gospel message. Acts 16 recounts the events surrounding the conversion of a... - [Acts 16:30](https://biblicaltheology.org.uk/acts-16/acts-16-30/37891/): And brought them out, and said, Sirs, what must I doe to be saued? Acts 16:30 (KJV) The verse occurs in the narrative of Acts when Paul and Silas were imprisoned in Philippi. While they were praying and singing hymns to God, an earthquake opened the prison doors. The jailer, fearing that the prisoners had... - [Acts 16:29](https://biblicaltheology.org.uk/acts-16/acts-16-29/37890/): “Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas.” - [Acts 16:28](https://biblicaltheology.org.uk/acts-16/acts-16-28/37889/): But Paul cried with a loud voice, saying, Doe thy selfe no harme, for we are all heere. Acts 16:28 (KJV) Context: Acts 16:28 is a verse from the book of Acts in the New Testament. This chapter recounts Paul and Silas’s imprisonment in Philippi after casting out a spirit of divination from a slave... - [Acts 16:27](https://biblicaltheology.org.uk/acts-16/acts-16-27/37888/): “And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.” Context:The book of Acts, written by Luke, documents the early history of the Christian church and the spread of the gospel... - [Acts 16:26](https://biblicaltheology.org.uk/acts-16/acts-16-26/37887/): “And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.” Background and Context:In Acts 16, we find Paul and Silas on their missionary journey, traveling through various regions to spread the gospel. In Philippi, they encounter... - [Acts 16:25](https://biblicaltheology.org.uk/acts-16/acts-16-25/37886/): “And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.” Context:This verse is part of the narrative in Acts 16, where Paul and Silas were on a missionary journey and had arrived in the city of Philippi. They encountered a slave girl possessed by a spirit of divination,... - [Acts 16:24](https://biblicaltheology.org.uk/acts-16/acts-16-24/37885/): “Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.” Context: This verse is part of the account of Paul and Silas’s imprisonment in Philippi. Let’s explore the context and the significance of this verse within the broader narrative of Acts 16. In Acts 16,... - [Acts 16:23](https://biblicaltheology.org.uk/acts-16/acts-16-23/37884/): “And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely.” Context:The book of Acts, written by Luke, describes the early growth of the Christian church after the ascension of Jesus Christ. In Acts 16, the apostle Paul and his companion Silas embark on a... - [Acts 16:3](https://biblicaltheology.org.uk/acts-16/acts-16-3/37864/): “Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.” Context:The book of Acts is a historical account of the early Christian church and the spread of the gospel. In Acts 16,... - [Acts 16:22](https://biblicaltheology.org.uk/acts-16/acts-16-22/37883/): And the multitude rose vp together against them, and the Magistrates rent off their clothes, and commanded to beate them. Acts 16:22 (KJV) Context: Acts 16:22 is part of the narrative in the book of Acts that describes the missionary journeys of the apostle Paul and his companions. In this passage Paul and Silas were... - [Acts 16:21](https://biblicaltheology.org.uk/acts-16/acts-16-21/37882/): “And teach customs, which are not lawful for us to receive, neither to observe, being Romans.” Acts 16:21 – Bible Study: Certainly! Let’s delve into Acts 16:21 from the King James Version of the Bible. It reads as follows: This verse is part of the narrative in the Book of Acts, which describes the travels... - [Acts 16:20](https://biblicaltheology.org.uk/acts-16/acts-16-20/37881/): And brought them to the Magistrates, saying, These men being Iewes, do exceedingly trouble our city, Acts 16:20 (KJV) In Philippi, Paul and Silas encountered a girl who was possessed by a spirit of divination. Her owners used her for fortune‑telling, and the profit she generated was a significant part of their livelihood. When Paul,... - [Acts 16:19](https://biblicaltheology.org.uk/acts-16/acts-16-19/37880/): “And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers.” Context:Acts 16:16-24 tells the story of Paul and Silas encountering a slave girl in Philippi who had a spirit of divination. This girl was able to predict the... - [Acts 16:18](https://biblicaltheology.org.uk/acts-16/acts-16-18/37879/): And this did she many dayes: but Paul being grieued, turned and said to the spirit, I command thee in the Name of Iesus Christ, to come out of her. And he came out the same houre. Acts 16:18 (KJV) Context: In this passage we find the Apostle Paul and his companions on their second... - [Acts 16:17](https://biblicaltheology.org.uk/acts-16/acts-16-17/37878/): The same followed Paul and vs, and cried, saying, These men are the seruants of the most hie God, which shew vnto vs the way of saluation. Acts 16:17 (KJV) In Acts 16, Paul and Silas travelled to the city of Philippi. On the Sabbath day they went outside the city gate to a riverside... - [Acts 16:16](https://biblicaltheology.org.uk/acts-16/acts-16-16/37877/): And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of diuination, met vs: which brought her masters much gaine by soothsaying. Acts 16:16 (KJV) Background: This incident occurs during one of Paul’s missionary journeys recorded in Acts 16. Paul, together with Silas, Timothy, and the author Luke,... - [Acts 16:15](https://biblicaltheology.org.uk/acts-16/acts-16-15/37876/): And when she was baptized, and her houshold, she besought vs, saying, If ye haue iudged me to bee faithfull to the Lord, come into my house, and abide there. And she constrained vs. Acts 16:15 (KJV) The passage records a moment in Paul’s missionary journey to Philippi, where he and his companions came upon... - [Acts 16:14](https://biblicaltheology.org.uk/acts-16/acts-16-14/37875/): “And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.” Context:Acts 16:14 is situated within the larger context of Paul’s visit to Philippi, a Roman colony in Macedonia. While... - [Acts 16:13](https://biblicaltheology.org.uk/acts-16/acts-16-13/37874/): “And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.” Context and Background: Acts 16:13 takes place during Paul’s second missionary journey. Paul and his companion, Silas, had been travelling through various... - [Acts 16:12](https://biblicaltheology.org.uk/acts-16/acts-16-12/37873/): “And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.” Historical Context:To better understand Acts 16:12, it’s important to consider the historical context. The book of Acts, written by Luke, recounts the early days of the Christian Church... - [Acts 16:2](https://biblicaltheology.org.uk/acts-16/acts-16-2/37863/): “And the brethren which were at Lystra and Iconium, spoke well of him.” This verse is part of the narrative in the book of Acts that describes the Apostle Paul’s second missionary journey. In this particular passage, Paul has just arrived in the city of Lystra, accompanied by his disciple Timothy. The verse begins by... - [Acts 16:11](https://biblicaltheology.org.uk/acts-16/acts-16-11/37872/): “Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis” Certainly! Here’s a Bible study on Verse: “Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis” (Acts 16:11, KJV). Historical Context:Acts 16 is part of the narrative of... - [Acts 16:10](https://biblicaltheology.org.uk/acts-16/acts-16-10/37871/): “And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.” Context:Acts 16:10 is part of the narrative describing the second missionary journey of the Apostle Paul. In this chapter, Paul and his companions, including Silas and... - [Acts 16:1](https://biblicaltheology.org.uk/acts-16/acts-16-1/37862/): “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: Acts 16:1 (KJV)” Acts 16:1 provides us with a glimpse into the missionary journey of the Apostle Paul and his encounter... - [Acts 15:41](https://biblicaltheology.org.uk/acts-15/acts-15-41/37861/): “The LORD is my shepherd; I shall not want.” And he went through Syria and Cilicia, confirming the churches. Acts 15:41 (KJV) I apologize for the confusion, but there is no verse Acts 15:41 in the King James Version (KJV) of the Bible. The Book of Acts has only 28 chapters. The last verse in... - [Acts 15:40](https://biblicaltheology.org.uk/acts-15/acts-15-40/37860/): And Paul chose Silas, and departed, being recommended by the brethren vnto the grace of God. Acts 15:40 (KJV) To fully understand the significance of Acts 15:40, it is important to provide some background. Prior to this verse, there was a significant dispute in the early church concerning whether Gentile converts needed to be circumcised... - [Acts 15:39](https://biblicaltheology.org.uk/acts-15/acts-15-39/37859/): And the contention was so sharpe betweene them, that they departed asunder one from the other: & so Barnabas tooke Marke, & sailed vnto Cyprus. Acts 15:39 (KJV) This passage occurs amid a disagreement between the apostle Paul and Barnabas concerning John Mark (also known as Mark), who was Barnabas’ cousin and had accompanied Paul... - [Acts 15:38](https://biblicaltheology.org.uk/acts-15/acts-15-38/37858/): “The LORD is my shepherd; I shall not want.” - [Acts 15:37](https://biblicaltheology.org.uk/acts-15/acts-15-37/37857/): “And Barnabas determined to take with them John, whose surname was Mark.” This verse is part of the account in the Book of Acts that describes the disagreement between Paul and Barnabas regarding whether or not to take John Mark on their missionary journey. To better understand the context, let’s explore the surrounding verses. In... - [Acts 15:9](https://biblicaltheology.org.uk/acts-15/acts-15-9/37829/): “And put no difference between us and them, purifying their hearts by faith.” Context:Acts 15 records a crucial event in the early Christian Church known as the Council of Jerusalem. The central issue at hand was whether Gentile believers needed to follow the Mosaic Law, particularly circumcision, in order to be saved. In this verse,... - [Acts 15:8](https://biblicaltheology.org.uk/acts-15/acts-15-8/37828/): “And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us” Context:Acts 15 recounts the debate regarding the requirement of circumcision for Gentile believers. Some individuals from Judea argued that Gentiles must be circumcised according to the law of Moses to be saved. This caused a... - [Acts 15:7](https://biblicaltheology.org.uk/acts-15/acts-15-7/37827/): “And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.” Context: Acts 15 records the events of the Jerusalem Council,... - [Acts 15:6](https://biblicaltheology.org.uk/acts-15/acts-15-6/37826/): “And the apostles and elders came together for to consider of this matter.” Acts 15:6 (KJV) says: And the apostles and elders came together for to consider of this matter. Context:Acts 15 describes a crucial event in the early Christian Church known as the Council of Jerusalem. A debate arose among the believers regarding whether... - [Acts 15:5](https://biblicaltheology.org.uk/acts-15/acts-15-5/37825/): But there rose vp certaine of the sect of the Pharisees which beleeued, saying, that it was needfull to circumcise them, and to cōmand them to keepe the Law of Moses. Acts 15:5 (KJV) Historical Context: Acts 15 recounts the Jerusalem Council, a pivotal moment in early Christian history. The council was convened to address... - [Acts 15:4](https://biblicaltheology.org.uk/acts-15/acts-15-4/37824/): “And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.” Acts 15:4 is part of the account of the Jerusalem Council, which took place in the early Christian community. This council was convened to address... - [Acts 15:36](https://biblicaltheology.org.uk/acts-15/acts-15-36/37856/): And some dayes after, Paul said vnto Barnabas, Let vs go againe and visit our brethren, in euery city where we haue preached the word of the Lord, and see how they doe. Acts 15:36 (KJV) Acts 15:36 is situated within the historical narrative of the early church recorded in Acts. The verse follows the... - [Acts 15:35](https://biblicaltheology.org.uk/acts-15/acts-15-35/37855/): “Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.” Context:The book of Acts, written by Luke, provides a historical account of the early church and the spread of Christianity. Acts 15:35 occurs after the Jerusalem Council, where the apostles and elders gathered to discuss the... - [Acts 15:34](https://biblicaltheology.org.uk/acts-15/acts-15-34/37854/): “Notwithstanding it pleased Silas to abide there still.” Bible Study   - [Acts 15:33](https://biblicaltheology.org.uk/acts-15/acts-15-33/37853/): “And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.” Context:And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Acts 15:33 (KJV) This verse is a part of the narrative found in Acts 15,... - [Acts 15:32](https://biblicaltheology.org.uk/acts-15/acts-15-32/37852/): “And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.” Context:Acts 15 recounts the Jerusalem Council, which addressed the question of whether Gentile believers needed to be circumcised and follow the Mosaic Law in order to be saved. The Council, consisting of apostles and elders, gathered to discuss... - [Acts 15:31](https://biblicaltheology.org.uk/acts-15/acts-15-31/37851/): Which when they had read, they reioyced for the consolation. Acts 15:31 (KJV) Acts 15 records the Jerusalem Council, a pivotal gathering of early church leaders to resolve the controversy concerning Gentile believers and their relationship to the Law of Moses. Some Jewish Christians argued that Gentiles must be circumcised and keep the Law to... - [Acts 15:30](https://biblicaltheology.org.uk/acts-15/acts-15-30/37850/): “So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Acts 15:30 (KJV)” Historical Context:The events described in Acts 15 take place during the early years of the Christian church. A dispute arose concerning whether Gentile converts needed to be circumcised and follow the... - [Acts 15:29](https://biblicaltheology.org.uk/acts-15/acts-15-29/37849/): “That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.” Context:Acts 15:29 is part of the account of the Jerusalem Council, which took place in the early days of the Christian church. The council... - [Acts 15:28](https://biblicaltheology.org.uk/acts-15/acts-15-28/37848/): For it seemed good to the holy Ghost, and to vs, to lay vpon you no greater burden then these necessarie things; Acts 15:28 (KJV) Acts 15:28 is part of the larger passage known as the Council of Jerusalem, where early church leaders gathered to address a pressing question: whether Gentile believers needed to be... - [Acts 15:27](https://biblicaltheology.org.uk/acts-15/acts-15-27/37847/): Wee haue sent therefore Iudas and Silas, who shall also tell you the same things by mouth. Acts 15:27 (KJV) This verse is part of a larger narrative in Acts 15 that describes the Council of Jerusalem. The Council was convened to address a significant controversy in the early Christian church regarding whether Gentile believers... - [Acts 15:26](https://biblicaltheology.org.uk/acts-15/acts-15-26/37846/): “Men that have hazarded their lives for the name of our Lord Jesus Christ.” Context:Acts 15:26 is part of a letter written by the apostles and elders of the early Christian church in Jerusalem to the Gentile believers in Antioch, Syria, and Cilicia. The letter was sent to address a controversy regarding the requirements for... - [Acts 15:25](https://biblicaltheology.org.uk/acts-15/acts-15-25/37845/): It seemed good vnto vs, being assembled with one accord, to send chosen men vnto you, with our beloued Barnabas and Paul, Acts 15:25 (KJV) Acts 15 records the account of the Jerusalem Council, which addressed the issue of whether Gentile believers needed to be circumcised and follow the Law of Moses to be saved.... - [Acts 15:3](https://biblicaltheology.org.uk/acts-15/acts-15-3/37823/): “Paul and Barnabas went up to Jerusalem unto the apostles and elders about this question.” Context:Acts 15 records the events of the Jerusalem Council, an important gathering of apostles and elders to discuss a crucial question that arose within the early Christian community. The question revolved around whether Gentile believers needed to be circumcised and... - [Acts 15:24](https://biblicaltheology.org.uk/acts-15/acts-15-24/37844/): “Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment.” First, let’s read the verse in its context. This verse is part of a larger passage known as the... - [Acts 15:23](https://biblicaltheology.org.uk/acts-15/acts-15-23/37843/): And wrote letters by them after this maner, The Apostles and Elders, and brethren, send greeting vnto the brethren, which are of the Gentiles in Antioch, and Syria, and Cilicia. Acts 15:23 (KJV) And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are... - [Acts 15:22](https://biblicaltheology.org.uk/acts-15/acts-15-22/37842/): “Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren.” Context: Acts 15 records the events of the Jerusalem Council, which was convened to address the issue of whether... - [Acts 15:21](https://biblicaltheology.org.uk/acts-15/acts-15-21/37841/): “For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.” - [Acts 15:20](https://biblicaltheology.org.uk/acts-15/acts-15-20/37840/): “But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.” Context:Acts 15 records the Council of Jerusalem, an important gathering of early Christian leaders to discuss the issue of whether Gentile believers needed to follow the Mosaic law, particularly in regards to... - [Acts 15:19](https://biblicaltheology.org.uk/acts-15/acts-15-19/37839/): “Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:” Context:Acts 15 records the events of the Jerusalem Council, which was convened to address the issue of whether Gentile believers should be required to follow the Law of Moses in order to be saved. Some Jewish believers... - [Acts 15:18](https://biblicaltheology.org.uk/acts-15/acts-15-18/37838/): “Known unto God are all his works from the beginning of the world.” Certainly! Here is a Bible study on Verse: “Known unto God are all his works from the beginning of the world.” Context:Acts 15 records the account of the Jerusalem Council, where the early church leaders convened to discuss the issue of whether... - [Acts 15:17](https://biblicaltheology.org.uk/acts-15/acts-15-17/37837/): “That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.” Context: Acts 15:17 is part of a speech delivered by James, the brother of Jesus, during the Council of Jerusalem. The council was convened to address the... - [Acts 15:16](https://biblicaltheology.org.uk/acts-15/acts-15-16/37836/): After this I will returne, and wil build againe the Tabernacle of Dauid, which is fallen downe: and I will build againe the ruines thereof, and I will set it vp: Acts 15:16 (KJV) Acts 15:16‑17 is part of a speech given by James, the leader of the Jerusalem Council, during a crucial meeting regarding... - [Acts 15:15](https://biblicaltheology.org.uk/acts-15/acts-15-15/37835/): “And to this agree the words of the prophets; as it is written,” Context:Acts 15 records the Council of Jerusalem, a significant event in early Christianity. The issue at hand was whether Gentile believers needed to be circumcised and follow Jewish customs in order to be saved. Some Jewish believers argued for this requirement, while... - [Acts 15:2](https://biblicaltheology.org.uk/acts-15/acts-15-2/37822/): “When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.” 1. Historical Context: Acts 15 is commonly referred to as the Jerusalem Council or the Council of Jerusalem.... - [Acts 15:14](https://biblicaltheology.org.uk/acts-15/acts-15-14/37834/): “Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.” Acts 15:14 is part of a larger narrative in the book of Acts that describes the Council of Jerusalem. The issue being discussed at the council was whether or not Gentile believers needed... - [Acts 15:13](https://biblicaltheology.org.uk/acts-15/acts-15-13/37833/): “And after they had held their peace, James answered, saying, Men and brethren, hearken unto me.” Context:Acts 15 records the events of the Jerusalem Council, a pivotal moment in early Christianity. The central issue being addressed was whether Gentile believers needed to adhere to the Jewish law, specifically regarding circumcision, in order to be saved.... - [Acts 15:12](https://biblicaltheology.org.uk/acts-15/acts-15-12/37832/): “Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.” Context:The book of Acts, written by Luke, records the early history of the Christian church and the spread of the gospel message. Acts 15 describes the Council of Jerusalem,... - [Acts 15:11](https://biblicaltheology.org.uk/acts-15/acts-15-11/37831/): “But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.” Acts 15:11 is a pivotal verse within the context of the early Christian church. To understand its significance, we need to examine the broader context of the chapter. In Acts 15, a debate arises among the... - [Acts 15:10](https://biblicaltheology.org.uk/acts-15/acts-15-10/37830/): “Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” Context:Acts 15 records the Council of Jerusalem, an important meeting of early Christian leaders to address a significant issue in the early Church. Some Jewish believers insisted that Gentile... - [Acts 15:1](https://biblicaltheology.org.uk/acts-15/acts-15-1/37821/): “And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.” Context:Acts 15 is a significant chapter in the book of Acts as it describes the first major controversy faced by the early Christian church. The chapter focuses on the... - [Acts 14:28](https://biblicaltheology.org.uk/acts-14/acts-14-28/37820/): And there they abode long time with the disciples. Acts 14:28 (KJV) Context: To fully understand the significance of Acts 14:28, it is essential to consider the surrounding narrative. Acts 14 recounts the missionary journey of Paul and Barnabas through Lystra, Iconium, and Pisidian Antioch. The chapter records their encounters with both Jews and Gentiles,... - [Acts 14:27](https://biblicaltheology.org.uk/acts-14/acts-14-27/37819/): “And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.” Context:Acts 14:27 is part of the book of Acts, which provides an account of the early Christian Church and the spread of the... - [Acts 14:9](https://biblicaltheology.org.uk/acts-14/acts-14-9/37801/): The same heard Paul speake: who stedfastly beholding him, and perceiuing that he had faith to be healed, Acts 14:9 (KJV) In Acts 14:9 (KJV) we read of a man who was crippled from birth and who was listening to Paul as he spoke in the city of Lystra. This episode occurs during Paul and... - [Acts 14:8](https://biblicaltheology.org.uk/acts-14/acts-14-8/37800/): “And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked.” Context:Acts 14 records the missionary journey of Paul and Barnabas, where they travelled to various cities, preaching the Gospel and performing miracles. In this particular instance, they arrived in Lystra, a city... - [Acts 14:7](https://biblicaltheology.org.uk/acts-14/acts-14-7/37799/): And there they preached the Gospell. Acts 14:7 (KJV) In Acts 14 Paul and Barnabas continued their missionary journey through the cities of Iconium, Lystra, and Derbe. Lystra, a city in the region of Lycaonia in present‑day Turkey, was populated primarily by Gentiles who worshipped pagan gods. After facing opposition in Iconium, they arrived in... - [Acts 14:6](https://biblicaltheology.org.uk/acts-14/acts-14-6/37798/): “They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about” 1. Historical Context: The book of Acts, written by Luke, provides an account of the early church and the spread of the gospel after Jesus’ ascension. In Acts 14, Paul and Barnabas are... - [Acts 14:5](https://biblicaltheology.org.uk/acts-14/acts-14-5/37797/): And when there was an assault made both of the Gentiles, and also of the Iewes, with their rulers, to vse them despitefully, and to stone them, Acts 14:5 (KJV) Acts 14:5 is part of the narrative describing the events of Paul and Barnabas’ missionary journey in Iconium. Prior to traveling to Lystra, Paul and... - [Acts 14:4](https://biblicaltheology.org.uk/acts-14/acts-14-4/37796/): “But the multitude of the city was divided: and part held with the Jews, and part with the apostles.” Context:The book of Acts, written by Luke, provides an account of the early days of the Christian Church after Jesus’ ascension. Acts 14 recounts the missionary journey of Paul and Barnabas in various cities, where they... - [Acts 14:3](https://biblicaltheology.org.uk/acts-14/acts-14-3/37795/): “Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.” Context:Acts 14 recounts the missionary journey of Paul and Barnabas to various cities to preach the gospel. In Acts 14:1-2, they arrive in the city... - [Acts 14:26](https://biblicaltheology.org.uk/acts-14/acts-14-26/37818/): And thence sailed to Antioch, from whence they had been recommended to the grace of God, for the worke which they fulfilled. Acts 14:26 (KJV) Context: To better understand this verse, we should look at the broader context of Acts 14. In this chapter, Paul and Barnabas are on their first missionary journey, spreading the... - [Acts 14:25](https://biblicaltheology.org.uk/acts-14/acts-14-25/37817/): And when they had preached the word in Perga, they went downe into Attalia, Acts 14:25 (KJV) Acts 14:25 sits within the historical account of Paul and Barnabas’ first missionary journey. After being driven out of Iconium, they arrived in Lystra, where Paul healed a crippled man. Opposition soon followed when Jews from Antioch and... - [Acts 14:24](https://biblicaltheology.org.uk/acts-14/acts-14-24/37816/): And after they had passed throughout Pisidia, they came to Pamphylia. Acts 14:24 (KJV) This verse is part of the historical account of the Apostle Paul’s first missionary journey. In this chapter, Paul and Barnabas traveled to several cities, preaching the Gospel and establishing churches. In Acts 14:19-23, Paul and Barnabas faced opposition and persecution... - [Acts 14:23](https://biblicaltheology.org.uk/acts-14/acts-14-23/37815/): “And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.” This verse is part of the narrative describing the missionary journey of Paul and Barnabas. Let’s explore the context and delve into the key themes and messages conveyed in this... - [Acts 14:22](https://biblicaltheology.org.uk/acts-14/acts-14-22/37814/): “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Historical Context:Acts 14:22 is part of the account of Paul’s missionary journey in Lystra, a city in Asia Minor (modern-day Turkey). Paul and Barnabas had been preaching the... - [Acts 14:21](https://biblicaltheology.org.uk/acts-14/acts-14-21/37813/): “Acts 14:21 (KJV) – And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch.” Context:The book of Acts was written by Luke and serves as a continuation of the Gospel of Luke. It records the acts and experiences of the early... - [Leviticus 6:12](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-12/12122/): “And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.” Context:The book of Leviticus is primarily concerned with... - [Leviticus 6:10](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-10/12120/): “And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.” In this verse, we find instructions given to the priests regarding... - [Leviticus 6:11](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-11/12121/): “And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.” This verse is part of a larger passage that describes the instructions for the burnt offering in the book of Leviticus. In this particular verse, the focus is on the role... - [Leviticus 6:9](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-9/12119/): Command Aaron and his sonnes, saying, This is the law of the burnt offring: (It is the burnt offring, because of the burning vpon the Altar all night vnto the morning, and the fire of the altar shall be burning in it.) Leviticus 6:9 (KJV) Leviticus is a book in the Old Testament that primarily... - [Leviticus 6:8](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-8/12118/): “And the LORD spake unto Moses, saying,” Context is important when studying any verse in the Bible, so let’s take a look at the surrounding verses to better understand the message and significance of Leviticus 6:8. Leviticus 6:8 marks the beginning of a new section in the book of Leviticus that focuses on the laws... - [Leviticus 6:7](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-7/12117/): And the Priest shall make an atonement for him, before the Lord: and it shall bee forgiuen him, for any thing of all that he hath done, in trespassing therein. Leviticus 6:7 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations God gave to Israel concerning worship, sacrifice, and moral... - [Leviticus 6:6](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-6/12116/): And hee shall bring his trespasse offering vnto the Lord, a ramme without blemish out of the flocke, with thy estimation, for a trespasse offering vnto the Priest. Leviticus 6:6 (KJV) Leviticus belongs to the Old Testament and records a series of laws and regulations given by God to the Israelites through Moses. Chapter 6,... - [Leviticus 6:5](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-5/12115/): “Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.” This verse is part of the regulations given by God to Moses for the... - [Leviticus 6:4](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-4/12114/): “Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found.” Context:Leviticus is a book of the Old Testament that primarily deals... - [Leviticus 6:3](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-3/12113/): Or haue found that which was lost, and lieth concerning it, and sweareth falsly: in any of all these that a man doth, sinning therein: Leviticus 6:3 (KJV) If a man find lost thing of his brother, and hide it, or say, I have not found it; he also shall bring unto the LORD a... - [Leviticus 6:2](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-2/12112/): If a soule sinne, and commit a trespasse against the Lord, and lie vnto his neighbour in that which was deliuered him to keepe, or in fellowship, or in a thing taken away by violence, or hath deceiued his neighbour: Leviticus 6:2 (KJV) Context: Leviticus is a book of the Old Testament that contains various... - [Leviticus 6:1](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-1/12111/):   “And the LORD spake unto Moses, saying,” This verse serves as an introduction to the following instructions given by the Lord to Moses. It sets the context for the subsequent verses in Leviticus chapter 6, which deal with various laws and regulations related to offerings and sacrifices in the Tabernacle. To gain a better... - [Leviticus 5:19](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-19/12110/): It is a trespasse offring: he hath certainly trespassed against the Lord. Leviticus 5:19 (KJV) Leviticus, the third book of the Old Testament, records a series of laws and regulations given through Moses. Leviticus 5:19 specifically outlines the grain portion of a sin offering and mentions a barley portion that is associated with a trespass... - [Leviticus 5:18](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-18/12109/): "And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him." Context and Background:Leviticus is the third book of... - [Leviticus 5:17](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-17/12108/): “And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity.” Context and Background:The book of Leviticus is primarily concerned with the laws and regulations given by God to... - [Leviticus 5:16](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-16/12107/): And hee shall make amends for the harme that he hath done in the holy thing, and shall adde the fift part thereto, and giue it vnto the Priest: and the Priest shall make an atonement for him with the ramme of the trespasse offering, and it shall be forgiuen him. Leviticus 5:16 (KJV) Leviticus... - [Leviticus 5:15](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-15/12106/): “And if a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.” Context:Leviticus is... - [Leviticus 5:14](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-14/12105/): And the Lord spake vnto Moses, saying, Leviticus 5:14 (KJV) While this verse may seem short and incomplete, it serves as an introduction to a broader passage. To gain a better understanding of the context, let’s explore the surrounding verses as well. Leviticus 5:15-16 (KJV) continues: “If a soul commit a trespass, and sin through... - [Leviticus 5:13](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-13/12104/): And the Priest shall make an atonement for him as touching his sinne that he hath sinned in one of these, and it shall be forgiuen him: and the remnant shall be the Priests, as a meat offering. Leviticus 5:13 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given... - [Leviticus 5:12](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-12/12103/): Then shall hee bring it to the Priest, and the Priest shall take his handfull of it, euen a memoriall thereof, and burne it on the altar, according to the offerings made by fire vnto the Lord: it is a sinne offering. Leviticus 5:12 (KJV) Leviticus is a book within the Old Testament that provides... - [Leviticus 5:11](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-11/12102/): “But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin... - [Leviticus 5:10](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-10/12101/): “And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.” Context:Leviticus is a book in the Old Testament that contains detailed instructions and laws given by God to the... - [Leviticus 5:9](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-9/12100/): "And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering." Context:The book of Leviticus is primarily concerned with outlining various laws and regulations for the Israelites, particularly... - [Leviticus 5:8](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-8/12099/): “And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder.” Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites, specifically pertaining... - [Leviticus 5:7](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-7/12098/): “And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering.” Leviticus is a book in the Old Testament that contains detailed instructions and... - [Leviticus 5:6](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-6/12097/): And he shall bring his trespasse offering vnto the Lord for his sinne which he hath sinned, a female from the flocke, a lambe, or a kidde of the goates, for a sinne offering: And the Priest shal make an atonement for him concerning his sinne. Leviticus 5:6 (KJV) And he shall bring his trespass... - [Leviticus 5:5](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-5/12096/): And it shalbe when he shalbe guiltie in one of these things, that he shall confesse that hee hath sinned in that thing. Leviticus 5:5 (KJV) Leviticus is a book of the Bible that primarily deals with the laws and regulations given to the Israelites by God through Moses. Chapter 5 outlines various offerings and... - [Leviticus 5:4](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-4/12095/): "Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these." Context and Background:Leviticus is part of the Pentateuch,... - [Leviticus 5:3](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-3/12094/): “Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.” Context:Leviticus is a book of the Old Testament that primarily deals with the laws and regulations given to the Israelites... - [Leviticus 5:2](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-2/12093/): “Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.” Context:The book of Leviticus is part of the Old Testament and... - [Leviticus 5:1](https://biblicaltheology.org.uk/leviticus-5/leviticus-5-1/12092/): “And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites... - [Leviticus 4:35](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-35/12091/): “And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the Lord: and the priest shall make an atonement for his sin that... - [Leviticus 4:34](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-34/12090/): “And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.” Context and Background:The book of Leviticus is part of the Torah, the first five... - [Leviticus 4:33](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-33/12089/): And he shall lay his hand vpon the head of the sinne offering, and slay it for a sinne offering, in the place where they kill the burnt offering. Leviticus 4:33 (KJV) Leviticus, the third book of the Torah, records the laws and regulations given by God to the Israelites through Moses. Chapter 4 outlines... - [Leviticus 4:32](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-32/12088/): And if he bring a lambe for a sinne offering, he shall bring it a female without blemish. Leviticus 4:32 (KJV) Leviticus, the third book of the Bible, belongs to the Torah, the foundational religious text of Judaism. It records the laws and regulations given by God to the Israelites through Moses and focuses on... - [Leviticus 4:31](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-31/12087/): And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings: and the Priest shall burne it vpon the Altar, for a sweet sauour vnto the Lord, and the Priest shall make an atonement for him, and it shall be forgiuen him. Leviticus 4:31... - [Leviticus 4:30](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-30/12086/): And the Priest shall take of the blood thereof with his finger, and put it vpon the hornes of the Altar of burnt offering, and shall powre out all the blood thereof at the bottome of the Altar. Leviticus 4:30 (KJV) Leviticus is an Old Testament book that primarily deals with the laws and regulations... - [Leviticus 4:29](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-29/12085/): And he shall lay his hand vpon the head of the sinne offering, and slay the sin offering in the place of the burnt offering. Leviticus 4:29 (KJV) The book of Leviticus is primarily concerned with providing instructions for the priests and the Israelites regarding various offerings, sacrifices, and rituals. It focuses on maintaining purity... - [Leviticus 4:28](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-28/12084/): “Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, the first five books of the Old... - [Leviticus 4:27](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-27/12083/): "And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;" Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given... - [Leviticus 4:26](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-26/12082/): “And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.” This verse is part of the instructions given to the Israelites regarding sin offerings. The book of... - [Leviticus 4:25](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-25/12081/): “And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.” Context:The book of Leviticus is part of the Torah, specifically focusing on the... - [Leviticus 4:24](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-24/12080/): And hee shall lay his hand vpon the head of the goate, and kill it in the place where they kill the burnt offering before the Lord: it is a sinne offring. Leviticus 4:24 (KJV) Context and Background: Leviticus is a book of the Bible that primarily deals with the laws and regulations given by... - [Leviticus 4:23](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-23/12079/): “Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish.” Context:Leviticus is a book in the Old Testament that contains detailed instructions given by God to the Israelites regarding their worship, religious rituals, and laws for holy living. Leviticus... - [Leviticus 4:22](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-22/12078/): “When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty” Context:The book of Leviticus is part of the Torah, the first five books of the Bible, and it primarily deals with laws and regulations given... - [Leviticus 4:21](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-21/12077/): And he shall carie foorth the bullocke without the campe, and burne him as he burned the first bullocke: it is a sinne offering for the Congregation. Leviticus 4:21 (KJV) Leviticus is an Old Testament book that contains numerous laws and regulations given to the Israelites by God through Moses. These laws were designed to... - [Leviticus 4:20](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-20/12076/): “And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.” Leviticus 4:20 is part of a passage that describes the sin offering for the anointed priest when... - [Leviticus 4:19](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-19/12075/): And he shall take all his fat from him, and burne it vpon the altar. Leviticus 4:19 (KJV) Leviticus 4 provides detailed instructions regarding sin offerings within the Old Testament sacrificial system. In this verse we encounter a specific command concerning the handling of the fat of the sin offering. To grasp its significance we... - [Leviticus 4:18](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-18/12074/): And he shal put some of the blood vpon the hornes of the altar, which is before the Lord, that is in the Tabernacle of the Congregation, and shall powre out all the blood at the bottome of the altar of the burnt offring, which is at the doore of the Tabernacle of the Congregation.... - [Leviticus 4:17](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-17/12073/): And the Priest shall dip his finger in some of the blood, and sprinkle it seuen times before the Lord, euen before the vaile. Leviticus 4:17 (KJV) The book of Leviticus is primarily concerned with the laws and regulations that govern the Israelite priesthood, sacrifices, and worship. Chapter 4 focuses specifically on the sin offering... - [Leviticus 4:16](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-16/12072/): And the Priest that is anointed, shall bring of the bullockes blood to the Tabernacle of the Congregation. Leviticus 4:16 (KJV) Leviticus is a book in the Old Testament that contains laws and instructions given by God to the Israelites through Moses. It focuses on the regulations for worship, sacrifices, and the priesthood. Leviticus 4... - [Leviticus 4:15](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-15/12071/): “And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.” Context:Leviticus is the third book of the Bible and is part of the Old Testament. It primarily deals with the laws and regulations given by God to... - [Leviticus 4:14](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-14/12070/): “When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.” Context:Leviticus is the third book of the Bible and primarily deals with laws and regulations given by God to the Israelites through Moses. Leviticus... - [Leviticus 4:13](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-13/12069/): “And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;” Leviticus is a book in the Old Testament that contains various... - [Leviticus 4:12](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-12/12068/): “Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.” Context:Leviticus is a book of the Old Testament that contains various laws and regulations given by... - [Leviticus 4:11](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-11/12067/): And the skinne of the bullocke, and all his flesh, with his head, and with his legs, and his inwards, and his doung, Leviticus 4:11 (KJV) Leviticus is an Old Testament book that records the laws and regulations given by God to the Israelites through Moses. It addresses a wide range of subjects, including sacrifices,... - [Leviticus 4:10](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-10/12066/): As it was taken off from the bullocke of the sacrifice of peace offerings: and the Priest shall burne them vpon the altar of the burnt offering. Leviticus 4:10 (KJV) The book of Leviticus is part of the Torah, the first five books of the Old Testament. It primarily focuses on the laws and regulations... - [Leviticus 4:9](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-9/12065/): And the two kidneis, and the fat that is vpon them, which is by the flankes, and the caule aboue the liuer with the kidneis, it shall he take away, Leviticus 4:9 (KJV) Leviticus, the third book of the Bible, primarily records the laws and regulations given by God to the Israelites through Moses. It... - [Leviticus 4:8](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-8/12064/): And he shall take off from it all the fat of the bullocke for the sinne offering: the fat that couereth the inwards, and all the fat that is vpon the inwards. Leviticus 4:8 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to Israel through Moses.... - [Leviticus 4:7](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-7/12063/): And the Priest shall put some of the blood vpon the hornes of the Altar of sweet incense before the Lord, which is in the Tabernacle of the Congregation, and shal powre all the blood of the bullocke at the bottome of the altar of the burnt offering, which is at the doore of the... - [Leviticus 4:6](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-6/12062/): “And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.” Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. These laws cover a wide range of... - [Leviticus 4:5](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-5/12061/): And the Priest that is anointed, shall take of the bullocks blood, and bring it to the Tabernacle of the Congregation. Leviticus 4:5 (KJV) Context: Leviticus is the third book of the Bible, and it primarily deals with the instructions and laws given to the Israelites by God through Moses. Leviticus 4 specifically discusses the... - [Leviticus 4:4](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-4/12060/): “And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock’s head, and kill the bullock before the LORD.” This verse is part of the instructions given to the Israelites regarding the sin offering for the anointed priest when he... - [Leviticus 4:3](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-3/12059/): “If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as... - [Leviticus 4:2](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-2/12058/): “Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:” Leviticus is a book in the Old Testament, specifically part of the Torah, which contains laws and regulations... - [Leviticus 4:1](https://biblicaltheology.org.uk/leviticus-4/leviticus-4-1/12057/): “And the LORD spake unto Moses, saying,” Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and it focuses on various laws, regulations, and rituals given to the Israelites by God through Moses. Leviticus 4 deals specifically with sin offerings and the atonement for unintentional sins committed by... - [Leviticus 3:13](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-13/12052/): “And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.” To understand the significance of this verse, let’s explore its context and the broader themes of the peace offerings outlined... - [Leviticus 3:14](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-14/12053/): And he shall offer thereof his offering, euen an offering made by fire vnto the Lord; the fat that couereth the inwards, and al the fat that is vpon the inwards. Leviticus 3:14 (KJV) And the priest shall burn all of it on the altar, to make an offering made by fire unto the Lord;... - [Leviticus 3:15](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-15/12054/): And the two kidneys, and the fat that is vpon them, which is by the flancks, and the caule aboue the liuer with the kidneys, it shall he take away. Leviticus 3:15 (KJV) Leviticus is a book of the Old Testament and forms part of the Torah, the third book of Moses. It records a... - [Leviticus 3:16](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-16/12055/): “And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’S.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah, which contains the laws and regulations given... - [Leviticus 3:17](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-17/12056/): “It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah or the Law of Moses. It contains detailed instructions given by God to the Israelites regarding... - [Leviticus 3:8](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-8/12047/): And he shall lay his hand vpon the head of his offering, and kill it before the Tabernacle of the Congregation: And Aarons sonnes shall sprinkle the blood thereof, round about vpon the Altar. Leviticus 3:8 (KJV) Leviticus is the third book of the Bible and is part of the Torah, which contains the laws... - [Leviticus 3:9](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-9/12048/): And he shall offer of the sacrifice of the peace offering, an offering made by fire vnto the Lord: the fat thereof and the whole rumpe, it shall he take off hard by the backe bone: and the fat that couereth the inwards, and all the fat that is vpon the inwards. Leviticus 3:9 (KJV)... - [Leviticus 3:10](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-10/12049/): And the two kidneys, and the fat that is vpon them, which is by the flankes, and the caule aboue the liuer, with the kidneys, it shall he take away. Leviticus 3:10 (KJV) Context: Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given... - [Leviticus 3:11](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-11/12050/): And the Priest shall burne it vpon the Altar: it is the food of the offering made by fire vnto the Lord. Leviticus 3:11 (KJV) Leviticus, the third book of the Old Testament, gives the Israelites detailed instructions concerning worship, ritual, and law. Chapter 3 focuses on the peace offering—also called the fellowship offering or... - [Leviticus 3:12](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-12/12051/): “And if his offering be a goat, then he shall offer it before the Lord.” Context:Leviticus is a book in the Old Testament that contains laws and regulations given by God to the Israelites through Moses. Leviticus 3 focuses on the instructions for various offerings to be presented to the Lord, including peace offerings. Meaning... - [Leviticus 3:4](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-4/12043/): “And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.” Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. It... - [Leviticus 3:5](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-5/12044/): And Aarons sonnes shall burne it on the Altar vpon the burnt sacrifice, which is vpon the wood that is on the fire: it is an offering made by fire of a sweet sauour vnto the Lord. Leviticus 3:5 (KJV) The book of Leviticus belongs to the Pentateuch, the first five books of the Bible... - [Leviticus 3:6](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-6/12045/): “And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.” Context:The book of Leviticus is primarily concerned with the instructions for the Levitical priesthood and the various offerings and sacrifices that were to be presented to the Lord. Leviticus... - [Leviticus 3:7](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-7/12046/): "If he offer a lamb for his offering, then shall he offer it before the LORD." Context:Leviticus is a book of the Bible that contains instructions given by God to the Israelites regarding various aspects of their worship, rituals, and daily life. Leviticus 3 specifically deals with the regulations for peace offerings. These offerings were... - [Leviticus 3:2](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-2/12040/): And he shall lay his hand vpon the head of his offering, and kil it at the doore of the Tabernacle of the Congregation: and Aarons sonnes the Priests shall sprinckle the blood vpon the Altar round about. Leviticus 3:2 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given... - [Leviticus 3:1](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-1/12041/): "And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord." Context:Leviticus is the third book of the Bible and primarily focuses on the laws and regulations given by God to the Israelites... - [Leviticus 3:3](https://biblicaltheology.org.uk/leviticus-3/leviticus-3-3/12042/): “And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards.” Context:The book of Leviticus is part of the Torah, specifically focusing on the laws and regulations given by God to the... - [Leviticus 2:11](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-11/12034/): “No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.” Understanding the context:Leviticus is part of the Pentateuch, the first five books of the Bible, also known as the Torah. It contains... - [Leviticus 2:12](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-12/12035/): As for the oblation of the first fruits, yee shall offer them vnto the Lord, but they shall not be burnt on the Altar for a sweet sauour. Leviticus 2:12 (KJV) Leviticus is an Old Testament book that outlines various laws and regulations given by God to the Israelites through Moses. It contains instructions regarding... - [Leviticus 2:14](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-14/12036/): "And if thou offer a meat offering of thy firstfruits unto the Lord, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears." Context and Background:The book of Leviticus is primarily concerned with the laws and regulations regarding the religious... - [Leviticus 2:15](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-15/12037/): And thou shalt put oyle vpon it, and lay frankincense theron; it is a meat offering. Leviticus 2:15 (KJV) Leviticus 2:15 is part of the larger section in Leviticus that deals with the various offerings and sacrifices prescribed for the Israelites in the tabernacle or temple. This verse concludes the instructions for the grain offering,... - [Leviticus 2:13](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-13/12038/): “And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.” Leviticus is a book in the Old Testament of the Bible that provides detailed instructions and... - [Leviticus 2:16](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-16/12039/): And the Priest shall burne the memoriall of it, part of the beaten corne thereof, and part of the oyle thereof, with all the frankincense thereof: it is an offering made by fire vnto the Lord. Leviticus 2:16 (KJV) The quoted verse belongs to a larger passage in Leviticus that sets out the regulations for... - [Leviticus 2:2](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-2/12027/): “And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto... - [Leviticus 2:6](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-6/12028/): “Thou shalt part it in pieces, and pour oil thereon: it is a meat offering” Context:Leviticus is a book of the Bible that provides detailed instructions for the Israelites regarding their worship, rituals, and daily life. In Leviticus 2, God gives instructions concerning the grain offerings, also known as the “meat offerings” in the King... - [Leviticus 2:8](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-8/12029/): “And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.” Leviticus 2 provides instructions for grain offerings in the context of the sacrificial system established by God for the Israelites. In this particular verse,... - [Leviticus 2:7](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-7/12030/): And if thy oblation be a meate offering baken in the frying pan, it shalbe made of fine flowre with oyle. Leviticus 2:7 (KJV) The verse refers to the regulations for presenting a grain offering—sometimes called a “meat offering” in older translations—in the Old Testament. The grain offering was one of the five main types... - [Leviticus 2:9](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-9/12031/): “And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.” Context:Leviticus is the third book of the Bible and is part of the Torah, specifically focusing on the laws and regulations given... - [Leviticus 2:10](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-10/12032/): “And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.” Context:Leviticus is the third book of the Old Testament and focuses on the laws and regulations given by God to the Israelites through Moses. It... - [Leviticus 2:1](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-1/12033/): “And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon” Context:The book of Leviticus is part of the Torah, the first five books of the Bible, and it specifically focuses on the laws and regulations given... - [Leviticus 2:3](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-3/12024/): “And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.” Leviticus is a book of the Old Testament that primarily focuses on the regulations and laws given to the Israelites for their worship and daily living. In... - [Leviticus 2:4](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-4/12025/): "And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil." This verse is a part of the instructions given by God to the Israelites regarding various offerings they were to bring before Him. In... - [Leviticus 2:5](https://biblicaltheology.org.uk/leviticus-2/leviticus-2-5/12026/): And if thy oblation be a meate offering baken in a panne, it shall bee of fine flowre vnleauened, mingled with oyle. Leviticus 2:5 (KJV) Leviticus is a book in the Old Testament, specifically a part of the Torah, also known as the Law of Moses. It contains various laws and regulations given by God... - [Leviticus 1:17](https://biblicaltheology.org.uk/leviticus-1/leviticus-1-17/12023/): “And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.” Context:Leviticus is the third book of... - [Psalms 35:10](https://biblicaltheology.org.uk/psalms-35/psalms-35-10/24385/): All my bones shall say, Lord, who is like vnto thee which deliuerest the poore from him that is too strong for him, yea the poore and the needy, from him that spoileth him? Psalms 35:10 (KJV) Certainly! Here is a Bible study on Psalm 35:10 (KJV). Context: The book of Psalms is a collection... - [Psalms 35:6](https://biblicaltheology.org.uk/psalms-35/psalms-35-6/24381/): Let their way be darke and slippery, and let the Angel of the Lord persecute them. Psalms 35:6 (KJV) Psalm 35 is attributed to King David and is classified as a psalm of imprecation, a prayer for God’s judgment upon the enemies of the psalmist. In this verse David petitions that his adversaries experience darkness... - [Psalms 35:2](https://biblicaltheology.org.uk/psalms-35/psalms-35-2/24377/): Take hold of shield and buckler, and stand vp for mine helpe. Psalms 35:2 (KJV) Context: To grasp the meaning of this verse it helps to view it within the larger setting of Psalm 35. The psalmist, David, is in deep distress, suffering unjust persecution from enemies who seek his ruin. Throughout the psalm he... - [Psalms 35:1](https://biblicaltheology.org.uk/psalms-35/psalms-35-1/24376/): Plead my cause (O Lord) with them that striue with mee: fight against them that fight against me. Psalms 35:1 (KJV) Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. Psalms 35:1 (KJV) Understanding the background of Psalm 35 is crucial for interpreting its meaning. David... - [Psalms 34:21](https://biblicaltheology.org.uk/psalms-34/psalms-34-21/24374/): Euill shall slay the wicked: and they that hate the righteous shalbe desolate. Psalms 34:21 (KJV) Psalm 34 is attributed to David and is recognized as a psalm of praise and thanksgiving, likely composed while he was fleeing from King Saul and seeking refuge among the Philistines. In this verse the psalmist reflects on the... - [Psalms 34:17](https://biblicaltheology.org.uk/psalms-34/psalms-34-17/24370/): The righteous crie, and the Lord heareth; and deliuereth them out of all their troubles. Psalms 34:17 (KJV) “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.” Let’s dive into a Bible study on Psalm 34:17 (KJV). Context of Psalm 34: Psalm 34 is a psalm of David written... - [Micah 1:16](https://biblicaltheology.org.uk/micah-1/micah-1-16/42010/): Make thee bald, and polle thee for thy delicate children, enlarge thy baldnesse as the Eagle, for they are gone into captiuitie from thee. Micah 1:16 (KJV) Micah 1:16 belongs to the prophetic book of Micah in the Old Testament. The prophet Micah lived in the eighth century B.C. and delivered God’s messages to both... - [Micah 3:1](https://biblicaltheology.org.uk/micah-3/micah-3-1/32944/): And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement? Micah 3:1 (KJV) Context and Background: Micah was one of the twelve minor prophets in the Old Testament. He prophesied during the reigns of Jotham, Ahaz, and Hezekiah,... - [Micah 2:11](https://biblicaltheology.org.uk/micah-2/micah-2-11/32941/): If a man walking in the spirit and falshood, doe lie, saying, I will prophecie vnto thee of wine and of strong drinke, he shall euen bee the prophet of this people. Micah 2:11 (KJV) saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this... - [Micah 2:9](https://biblicaltheology.org.uk/micah-2/micah-2-9/32939/): The women of my people haue ye cast out from their pleasant houses, from their children haue ye taken away my glory for euer. Micah 2:9 (KJV) The book of Micah was written by the prophet Micah during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah (Micah 1:1). Although Micah prophesied primarily against... - [Micah 2:5](https://biblicaltheology.org.uk/micah-2/micah-2-5/32935/): Therefore thou shalt haue none that shall cast a cord by lot in the Congregation of the Lord. Micah 2:5 (KJV) Micah was a prophet who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah (Micah 1:1). His prophecies primarily addressed the social injustices, moral corruption, and idolatry prevalent among the people... - [Micah 2:4](https://biblicaltheology.org.uk/micah-2/micah-2-4/32934/): In that day shall one take vp a parable against you, and lament with a dolefull lamentation, and say, We be vtterly spoiled: hee hath changed the portion of my people: how hath he remoued it from me? turning away hee hath diuided our fields. Micah 2:4 (KJV) Micah 2:4 belongs to the prophetic book... - [Micah 1:15](https://biblicaltheology.org.uk/micah-1/micah-1-15/32930/): Yet wil I bring an heire vnto thee, O inhabitant of Mareshah: he shall come vnto Adullam, the glory of Israel Micah 1:15 (KJV) Historical and Contextual Background: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, the kings of Judah. His prophetic ministry centered on warning the nation of... - [Micah 1:13](https://biblicaltheology.org.uk/micah-1/micah-1-13/32928/): O thou inhabitant of Lachish, bind the charet to the swift beast: she is the beginning of the sinne to the daughter of Zion: for the transgressions of Israel were found in thee. Micah 1:13 (KJV) Micah prophesied in the eighth‑century BC, during the reigns of Jotham, Ahaz, and Hezekiah, the kings of Judah. His... - [Micah 1:10](https://biblicaltheology.org.uk/micah-1/micah-1-10/32925/): Declare yee it not at Gath, weepe yee not at all: In the house of Aphrah rowle thy selfe in the dust. Micah 1:10 (KJV) Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, the kings of Judah. His book contains both messages of judgment against sin and injustice and... - [Micah 1:9](https://biblicaltheology.org.uk/micah-1/micah-1-9/32924/): For her wound is incurable, for it is come vnto Iudah: he is come vnto the gate of my people, euen to Ierusalem. Micah 1:9 (KJV) Micah was a prophet who lived during the 8th century BCE. He prophesied primarily to the southern kingdom of Judah during the reigns of Jotham, Ahaz, and Hezekiah. In... - [Micah 1:7](https://biblicaltheology.org.uk/micah-1/micah-1-7/32922/): And all the grauen images thereof shall be beaten to pieces, and all the hires thereof shall be burnt with the fire, and all the idoles therof will I lay desolate: for she gathered it of the hire of an harlot, and they shall returne to the hire of an harlot. Micah 1:7 (KJV) Micah... - [Psalms 39:2](https://biblicaltheology.org.uk/psalms-39/psalms-39-2/24486/): I was dumbe with silence, I held my peace, euen from good, and my sorrow was stirred. Psalms 39:2 (KJV) Psalm 39 is attributed to King David and is a psalm of reflection and contemplation on the brevity of human life and the fleeting nature of worldly possessions. In this verse the psalmist declares, “I... - [Psalms 38:22](https://biblicaltheology.org.uk/psalms-38/psalms-38-22/24484/): Make haste to helpe mee, O Lord my saluation. Psalms 38:22 (KJV) Make haste to help me, O Lord my rock. The phrase “Make haste to help me, O Lord my salvation.” is not a verbatim quotation from the King James Version of the Bible. The closest verse is Psalm 70:1, which reads: “Make haste,... - [Psalms 38:11](https://biblicaltheology.org.uk/psalms-38/psalms-38-11/24465/): My louers and my friends stand a loofe from my sore: and my kinsmen stand a farre off. Psalms 38:11 (KJV) Psalm 38 is a lament of David, expressing his deep distress and physical affliction. In these verses David acknowledges that the Lord knows all his desires and is aware of his groaning. Surrendering to... - [Psalms 37:31](https://biblicaltheology.org.uk/psalms-37/psalms-37-31/24446/): The Law of his God is in his heart: none of his steps shall slide. Psalms 37:31 (KJV) Context: Psalms 37 is attributed to David and is categorised as a wisdom psalm. It provides insights into the righteous person’s response to the presence of evil and the assurance of God’s faithfulness. The law of his... - [Micah 4:13](https://biblicaltheology.org.uk/micah-4/micah-4-13/33019/): Arise and thresh, O daughter of Zion: for I will make thine horne yron, & I will make thy hooues brasse, and thou shalt beat in pieces many people: and I will consecrate their gaine vnto the Lord, and their substance vnto the Lord of the whole earth. Micah 4:13 (KJV) Micah 1:16 is part... - [Micah 5:1](https://biblicaltheology.org.uk/micah-5/micah-5-1/32969/): Now gather thy selfe in troupes, O daughter of troupes: he hath laid siege against vs: they shal smite the Iudge of Israel with a rod vpon the cheeke. Micah 5:1 (KJV) Historical and Contextual Background: Micah was a prophet who lived in the eighth century BC and prophesied during the reigns of Jotham, Ahaz,... - [Micah 4:9](https://biblicaltheology.org.uk/micah-4/micah-4-9/32964/): Now why doest thou cry out alowd? is there no king in thee? is thy counseller perished? for pangs haue taken thee, as a woman in trauell. Micah 4:9 (KJV) Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman... - [Micah 4:7](https://biblicaltheology.org.uk/micah-4/micah-4-7/32962/): And I will make her that halted, a remnant; and her that was cast farre off, a strong nation; and the Lord shall reigne ouer them, in Mount Zion from hencefoorth, euen for euer. Micah 4:7 (KJV) Historical Context: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, kings of... - [Micah 4:5](https://biblicaltheology.org.uk/micah-4/micah-4-5/32960/): For all people will walke euery one in the name of his god, and we will walke in the Name of the Lord our God for euer and euer. Micah 4:5 (KJV) Micah was a prophet who lived during the 8th century B.C. His prophecies were primarily directed toward the Kingdom of Judah and the... - [Micah 3:3](https://biblicaltheology.org.uk/micah-3/micah-3-3/32946/): Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron. Micah 3:3 (KJV) Micah’s prophetic warning in this passage is directed at the corrupt leaders and false prophets of his... - [Micah 3:2](https://biblicaltheology.org.uk/micah-3/micah-3-2/32945/): Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones. Micah 3:2 (KJV) Historical context: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah (Micah 1:1). He warned against the corruption, injustice, and idolatry... - [Psalms 40:14](https://biblicaltheology.org.uk/psalms-40/psalms-40-14/24511/): Let them be ashamed and confounded together, that seeke after my soule to destroy it: let them be driuen backward, and put to shame, that wish me euill. Psalms 40:14 (KJV) Context of Psalm 40: 14: Psalm 40 is attributed to King David and is generally classified as a psalm of thanksgiving and trust in... - [Psalms 40:6](https://biblicaltheology.org.uk/psalms-40/psalms-40-6/24503/): Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required. Psalms 40:6 (KJV) Certainly! Let’s dive into a Bible study on Psalm 40:6 in the King James Version: Psalm 40:6 (KJV) says: “Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt... - [Psalms 40:5](https://biblicaltheology.org.uk/psalms-40/psalms-40-5/24502/): Many, O Lord my God; are thy wonderfull workes which thou hast done, and thy thoughts, which are to vs ward: they cannot be reckoned vp in order vnto thee: if I would declare and speake of them, they are moe then can be numbred. Psalms 40:5 (KJV) are thy wonderful works which thou hast... - [Psalms 39:13](https://biblicaltheology.org.uk/psalms-39/psalms-39-13/24497/): O spare me, that I may recouer strength: before I goe hence, and be no more. Psalms 39:13 (KJV) Context of Psalm 39: Psalm 39 is attributed to King David and is a reflective psalm that explores the brevity of life and the frailty of human existence. In this psalm David contemplates the significance of... - [Psalms 39:7](https://biblicaltheology.org.uk/psalms-39/psalms-39-7/24491/): And now Lord, what wait I for? my hope is in thee. Psalms 39:7 (KJV) “Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.” Psalm 39 is traditionally attributed to King David. While it is commonly classified as a... - [Psalms 39:3](https://biblicaltheology.org.uk/psalms-39/psalms-39-3/24487/): My heart was hot within mee, while I was musing the fire burned: then spake I with my tongue. Psalms 39:3 (KJV) Psalm 39:3 (KJV) records the words of King David: “My heart was hot within me, while I was musing, the fire burned: then spake I with my tongue.” This verse belongs to a... - [Micah 6:10](https://biblicaltheology.org.uk/micah-6/micah-6-10/32993/): Are there yet the treasures of wickednesse in the house of the wicked, and the scant measure that is abominable. Micah 6:10 (KJV) Historical and Literary Context: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah in the southern kingdom of Judah. His message focused on social injustice, the oppression... - [Micah 6:6](https://biblicaltheology.org.uk/micah-6/micah-6-6/32989/): Wherewith shall I come before the Lord, and bow my selfe before the high God? shall I come before him with burnt offerings, with calues of a yeere olde? Micah 6:6 (KJV) Historical Context: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah in the southern kingdom of Judah in... - [Micah 5:11](https://biblicaltheology.org.uk/micah-5/micah-5-11/32979/): And I will cut off the cities of thy land, and throw downe all thy strong holdes. Micah 5:11 (KJV) Micah 5:11 is a verse from the book of Micah, which is one of the prophetic books in the Old Testament. This verse is part of a larger section where the prophet Micah delivers messages... - [Micah 5:9](https://biblicaltheology.org.uk/micah-5/micah-5-9/32977/): Thine hand shall be lift vp vpon thine aduersaries, and all thine enemies shalbe cut off. Micah 5:9 (KJV) Micah was a prophet who ministered in the 8th century B.C. in the Southern Kingdom of Judah. He was called by God to proclaim judgment upon Israel for their sins and to offer hope for future... - [Micah 5:8](https://biblicaltheology.org.uk/micah-5/micah-5-8/32976/): And the remnant of Iacob shal be among the Gentiles in the middest of many people, as a Lyon among the beasts of the forrest, as a yong Lyon among the flockes of sheepe: who if he goe through, both treadeth downe, and teareth in pieces, and none can deliuer. Micah 5:8 (KJV) “But thou,... - [Micah 5:7](https://biblicaltheology.org.uk/micah-5/micah-5-7/32975/): And the remnant of Iacob shall be in the midst of many people, as a dew from the Lord, as the showres vpon the grasse that tarieth not for man, nor waiteth for the sonnes of men. Micah 5:7 (KJV) Historical Context: Micah was a prophet who lived during the eighth century BCE in Judah,... - [Micah 5:6](https://biblicaltheology.org.uk/micah-5/micah-5-6/32974/): And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall hee deliuer vs from the Assyrian, when he commeth into our land, and when hee treadeth within our borders. Micah 5:6 (KJV) Micah was a prophet who ministered during the eighth century BC... - [Micah 5:4](https://biblicaltheology.org.uk/micah-5/micah-5-4/32972/): And he shall stand and feed in the strength of the Lord, in the Maiestie of the Name of the Lord his God, and they shall abide: for now shall he be great vnto the ends of the earth. Micah 5:4 (KJV) Micah was a prophet in the Old Testament, and the book of Micah... - [Micah 5:13](https://biblicaltheology.org.uk/micah-5/micah-5-13/32968/): Thy grauen images also will I cut off, and thy standing images out of the midst of thee: & thou shalt no more worship the worke of thine hands. Micah 5:13 (KJV) Micah was a prophet who lived during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He prophesied in the eighth century... - [Psalms 42:1](https://biblicaltheology.org.uk/psalms-42/psalms-42-1/24528/): As the Hart panteth after the water brookes, so panteth my soule after thee, O God. Psalms 42:1 (KJV) This verse is found in the book of Psalms, which is a collection of poetic and lyrical expressions of praise, worship, and lament written by various authors. Psalm 42 is attributed to the sons of Korah,... - [Psalms 41:13](https://biblicaltheology.org.uk/psalms-41/psalms-41-13/24527/): Blessed bee the Lord God of Israel, from euerlasting, and to euerlasting. Amen, and Amen. Psalms 41:13 (KJV) Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen. Psalms 41:13 (KJV) Context: Psalm 41 is attributed to King David and is considered a psalm of lament or a prayer for... - [Psalms 41:10](https://biblicaltheology.org.uk/psalms-41/psalms-41-10/24524/): But thou, O Lord, be mercifull vnto mee, and raise me vp that I may requite them. Psalms 41:10 (KJV) Psalm 41 is traditionally attributed to King David and is classified as a psalm of lament. The author voices deep distress over betrayal and a heartfelt longing for God’s mercy and deliverance. Verse 10 stands... - [Psalms 41:8](https://biblicaltheology.org.uk/psalms-41/psalms-41-8/24522/): An euill disease, say they, cleaueth fast vnto him; and now that he lyeth, he shall rise vp no more. Psalms 41:8 (KJV) An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Psalms 41:8 (KJV) This verse belongs to a psalm attributed to King... - [Psalms 41:2](https://biblicaltheology.org.uk/psalms-41/psalms-41-2/24516/): The Lord will preserue him, and keepe him aliue, and he shall be blessed vpon the earth; and thou wilt not deliuer him vnto the will of his enemies. Psalms 41:2 (KJV) The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him... - [Psalms 40:17](https://biblicaltheology.org.uk/psalms-40/psalms-40-17/24514/): But I am poore and needy, yet the Lord thinketh vpon me: thou art my helpe and my deliuerer, make no tarrying, O my God. Psalms 40:17 (KJV) But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God. Psalms 40:17... - [Micah 7:10](https://biblicaltheology.org.uk/micah-7/micah-7-10/33009/): Then she that is mine enemie shall see it, and shame shall couer her which said vnto mee; Where is the Lord thy God? mine eyes shall behold her: now shall she bee troden downe, as the myre of the streets. Micah 7:10 (KJV) Then she that is mine enemy shall see it, and shame... - [Micah 7:8](https://biblicaltheology.org.uk/micah-7/micah-7-8/33007/): Reioyce not against mee, O mine enemie: When I fall, I shall arise; when I sit in darknes, the Lord shall be a light vnto me. Micah 7:8 (KJV) Micah was a prophet who lived in the 8th century BC, sent by God to proclaim His message to the people of Israel and Judah. The... - [Micah 7:7](https://biblicaltheology.org.uk/micah-7/micah-7-7/33006/): Therefore I will looke vnto you the Lord: I will waite for the God of my saluation: my God will heare me. Micah 7:7 (KJV) Micah was a prophet who lived during a time of great social and moral decay in both the kingdoms of Israel and Judah. The book of Micah contains a message... - [Micah 7:6](https://biblicaltheology.org.uk/micah-7/micah-7-6/33005/): For the sonne dishonoureth the father: the daughter riseth vp against her mother: the daughter in law against her mother in law; a mans enemies are the men of his owne house. Micah 7:6 (KJV) Context: Micah was a prophet during the eighth century B.C., and he prophesied against the sins and injustices of the... - [Micah 7:4](https://biblicaltheology.org.uk/micah-7/micah-7-4/33003/): The best of them is as a brier: the most vpright is sharper then a thorne hedge: the day of thy watchmen, and thy visitation commeth; now shall be their perplexitie. Micah 7:4 (KJV) is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation... - [Micah 6:15](https://biblicaltheology.org.uk/micah-6/micah-6-15/32983/): Thou shalt sow, but thou shalt not reape: thou shalt tread the oliues, but thou shalt not anoint thee with oile; & sweet wine, but shalt not drinke wine. Micah 6:15 (KJV) Micah 6:15 is a striking declaration from the prophet Micah, one of the twelve minor prophets, addressing the people of Israel and Judah... - [Psalms 44:6](https://biblicaltheology.org.uk/psalms-44/psalms-44-6/24550/): For I will not trust in my bow, neither shall my sword saue me. Psalms 44:6 (KJV) Psalm 44 belongs to the collection of Psalms attributed to the sons of Korah and is a lamentation that voices the anguish of the psalmist—or the people of Israel—during a period of distress and persecution. The psalmist turns... - [Psalms 44:5](https://biblicaltheology.org.uk/psalms-44/psalms-44-5/24549/): Through thee will wee push downe our enemies: through thy Name will wee tread them vnder that rise vp against vs. Psalms 44:5 (KJV) Certainly! Let’s dive into a Bible study on Psalm 44:5 in the King James Version. This verse declares, “Through thee will we push down our enemies: and through thy name shall... - [Psalms 44:4](https://biblicaltheology.org.uk/psalms-44/psalms-44-4/24548/): Thou art my King, O God: command deliuerances for Iacob. Psalms 44:4 (KJV) Psalm 44 is attributed to the Sons of Korah and is classified as a community lament. In this verse the psalmist addresses God as King and petitions Him to “command deliverances for Jacob,” a reference to the nation of Israel. The declaration... - [Psalms 44:2](https://biblicaltheology.org.uk/psalms-44/psalms-44-2/24546/): How thou didst driue out the heathen with thy hand, & plantedst them; how thou didst afflict the people, and cast them out. Psalms 44:2 (KJV) Psalm 44 is attributed to the sons of Korah and is classified as a national lament. The psalm reflects the distress and perplexity of Israel during a time of... - [Psalms 42:11](https://biblicaltheology.org.uk/psalms-42/psalms-42-11/24539/): Why art thou cast downe, O my soule? and why art thou disquieted within me? hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God. Psalms 42:11 (KJV) Psalm 42, attributed to the sons of Korah, is classified as a psalm of lament, expressing the... - [Psalms 42:9](https://biblicaltheology.org.uk/psalms-42/psalms-42-9/24537/): I will say vnto God, My rocke, why hast thou forgotten me? why goe I mourning, because of the oppression of the enemy? Psalms 42:9 (KJV) Certainly! Let us delve into a Bible study on Psalm 42:9 in the King James Version. Psalm 42 is attributed to the sons of Korah and is classified as... - [Psalms 42:6](https://biblicaltheology.org.uk/psalms-42/psalms-42-6/24534/): O my God, my soule is cast downe within me: therefore will I remember thee from the land of Iordane, and of the Hermonites, from the hill Missar. Psalms 42:6 (KJV) Psalm 42 is attributed to the sons of Korah and is classified as a psalm of lament. It expresses the psalmist’s deep longing for... - [Psalms 42:4](https://biblicaltheology.org.uk/psalms-42/psalms-42-4/24532/): When I remember these things, I powre out my soule in mee; for I had gone with the multitude, I went with them to the house of God; with the voyce of ioy and praise, with a multitude that kept holy day. Psalms 42:4 (KJV) Psalm 42 is attributed to the sons of Korah and... - [Nahum 1:15](https://biblicaltheology.org.uk/nahum-1/nahum-1-15/33038/): Behold vpon the mountaines the feete of him that bringeth good tidings, that publisheth peace. O Iudah keepe thy solemne feasts, performe thy vowes: for the wicked shall no more passe through thee, he is vtterly cut off. Nahum 1:15 (KJV) Nahum is one of the minor prophets of the Old Testament, and his short... - [Nahum 1:14](https://biblicaltheology.org.uk/nahum-1/nahum-1-14/33037/): And the Lord hath giuen a commandement concerning thee, that no more of thy name be sowen: out of the house of thy gods will I cut off the grauen image, and the molten image, I wil make thy graue, for thou art vile. Nahum 1:14 (KJV) Nahum was a prophet whose message concerned Nineveh,... - [Nahum 1:10](https://biblicaltheology.org.uk/nahum-1/nahum-1-10/33033/): For while they be folden together as thornes, and while they are drunken as drunkards, they shall be deuoured as stubble fully drie. Nahum 1:10 (KJV) For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry. Nahum 1:10 (KJV) Historical Background: Nahum... - [Nahum 1:9](https://biblicaltheology.org.uk/nahum-1/nahum-1-9/33032/): What doe ye imagine against the Lord ? he will make an vtter ende: affliction shall not rise vp the second time. Nahum 1:9 (KJV) Historical Context: Nahum was a prophet who delivered his message to the people of Judah concerning the impending destruction of Nineveh, the capital of the Assyrian Empire, around the 7th... - [Nahum 1:1](https://biblicaltheology.org.uk/nahum-1/nahum-1-1/33024/): The burden of Nineueh. The book of the vision of Nahum the Elkoshite. Nahum 1:1 (KJV) “Nahum the Elkoshite.” The book of Nahum is one of the Minor Prophets in the Old Testament. It consists of three chapters and focuses on the downfall of the Assyrian capital city, Nineveh. Nahum prophesied around 612 BCE, after... - [Micah 7:16](https://biblicaltheology.org.uk/micah-7/micah-7-16/33015/): The nations shall see, and be confounded at all their might: they shall lay their hand vpon their mouth: their eares shall be deafe. Micah 7:16 (KJV) their hand upon their mouth, their ears shall be deaf. Micah 7:16 (KJV) Micah was a prophet who lived during a time of great corruption and injustice in... - [Micah 7:13](https://biblicaltheology.org.uk/micah-7/micah-7-13/33012/): Notwithstanding the land shall be desolate because of them that dwell therein, for the fruite of their doings. Micah 7:13 (KJV) Context and Background: Micah was a prophet who lived during the 8th century BCE, a time of great social and political upheaval in Israel and Judah. The people had turned away from God, and... - [Micah 7:12](https://biblicaltheology.org.uk/micah-7/micah-7-12/33011/): In that day also he shal come euen to thee from Assyria, and from the fortified cities, and from the fortresse euen to the riuer, and from Sea to Sea, and from mountaine to mountaine; Micah 7:12 (KJV) In that day also he shall come even to thee from Assyria, and from the fortified cities,... - [Psalms 46:7](https://biblicaltheology.org.uk/psalms-46/psalms-46-7/24605/): The Lord of hosts is with vs; the God of Iacob is our refuge. Selah. Psalms 46:7 (KJV) is with us; the God of Jacob is our refuge. Selah. Psalms 46:7 (KJV) Psalm 46:7 (KJV) says: “The LORD of hosts is with us; the God of Jacob is our refuge. Selah.” Context: Psalm 46 is... - [Psalms 46:4](https://biblicaltheology.org.uk/psalms-46/psalms-46-4/24602/): There is a riuer, the streames wherof shall make glad the citie of God: the holy place of the Tabernacles of the most High. Psalms 46:4 (KJV) Psalm 46:4 belongs to a well‑known psalm attributed to the Sons of Korah. The psalm opens with a declaration that God is our refuge and strength, a very... - [Psalms 45:10](https://biblicaltheology.org.uk/psalms-45/psalms-45-10/24589/): Hearken (O daughter) and consider, and incline thine eare; forget also thine owne people, and thy fathers house. Psalms 45:10 (KJV) Psalm 45 is traditionally understood as a wedding psalm celebrating the marriage of a king, and it is also recognized as a Messianic psalm that contains prophetic elements pointing to the coming of the... - [Psalms 45:8](https://biblicaltheology.org.uk/psalms-45/psalms-45-8/24586/): All thy garments smell of myrrhe, and aloes, and cassia: out of the Iuorie palaces, whereby they haue made thee glad. Psalms 45:8 (KJV) Context: Psalm 45 is a royal psalm attributed to the sons of Korah, likely a wedding song or coronation hymn celebrating a royal marriage. It portrays the beauty, splendor, and majesty... - [Psalms 45:4](https://biblicaltheology.org.uk/psalms-45/psalms-45-4/24580/): And in thy maiestie ride prosperously, because of trueth and meekenes, and righteousnesse: and thy right hand shall teach thee terrible things. Psalms 45:4 (KJV) And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. Psalms 45:4 (KJV) “Thine arrows are sharp in... - [Psalms 44:23](https://biblicaltheology.org.uk/psalms-44/psalms-44-23/24570/): Awake, why sleepest thou, O Lord? arise, cast vs not off for euer. Psalms 44:23 (KJV) Psalm 44:23 is attributed to the sons of Korah and belongs to a communal lament that expresses the distress and anguish of the people of Israel in the face of defeat and affliction. The psalm as a whole recounts... - [Psalms 44:18](https://biblicaltheology.org.uk/psalms-44/psalms-44-18/24563/): Our heart is not turned backe: neither haue our steps declined from thy way, Psalms 44:18 (KJV) Context and Historical Background: Psalm 44 is a communal lament likely composed during a period of national crisis or distress. The psalmist recalls Israel’s past victories and God’s steadfast faithfulness, yet acknowledges the present reality of defeat and... - [Nahum 3:8](https://biblicaltheology.org.uk/nahum-3/nahum-3-8/33059/): Art thou better then populous No, that was scituate among the riuers that had the waters round about it, whose rampart was the sea, and her wall was from the sea? Nahum 3:8 (KJV) was the sea, and her wall was from the sea? Nahum 3:8 (KJV) Nahum is one of the Minor Prophets in... - [Nahum 3:3](https://biblicaltheology.org.uk/nahum-3/nahum-3-3/33054/): The horseman lifteth vp both the bright sword, & the glittering speare, and there is a multitude of slaine, and a great number of carkeises: and there is none ende of their corpses: they stumble vpon their corpses, Nahum 3:3 (KJV) there is none end of their corpses; they stumble upon their corpses: Nahum 3:3... - [Nahum 2:11](https://biblicaltheology.org.uk/nahum-2/nahum-2-11/33049/): Where is the dwelling of the Lions, and the feeding place of the yong Lions? where the Lion, euen the olde Lion walked, and the Lions whelpe, and none made them afraid. Nahum 2:11 (KJV) Nahum 2:11 is part of the prophetic book of Nahum, which contains a message of judgment against the Assyrian capital... - [Nahum 2:8](https://biblicaltheology.org.uk/nahum-2/nahum-2-8/33046/): But Nineueh is of olde like a poole of water: yet they shall flee away. Stand, stand shall they cry: but none shal looke backe. Nahum 2:8 (KJV) The book of Nahum is a prophetic book in the Old Testament that primarily focuses on the impending judgment and destruction of Nineveh, the capital of the... - [Nahum 2:5](https://biblicaltheology.org.uk/nahum-2/nahum-2-5/33043/): Hee shall recount his worthies: they shall stumble in their walke: they shall make haste to the wal thereof, and the defence shall bee prepared. Nahum 2:5 (KJV) The book of Nahum is one of the minor prophets in the Old Testament. It is a prophecy concerning the impending judgment and downfall of the city... - [Nahum 2:2](https://biblicaltheology.org.uk/nahum-2/nahum-2-2/33040/): For the Lord hath turned away the excellencie of Iacob, as the excellencie of Israel: for the emptiers haue emptied them out, and marred their vine branches. Nahum 2:2 (KJV) The quotation often presented as “For the Lord hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied... - [Psalms 49:18](https://biblicaltheology.org.uk/psalms-49/psalms-49-18/24650/): Though whiles he liued, he blessed his soule: and men will praise thee, when thou doest well to thy selfe. Psalms 49:18 (KJV) Psalm 49 is a wisdom psalm attributed to the sons of Korah that confronts the fleeting nature of earthly wealth and the folly of placing one’s confidence in self‑derived security. In verse... - [Psalms 49:11](https://biblicaltheology.org.uk/psalms-49/psalms-49-11/24643/): Their inward thought is, that their houses shall continue for euer, and their dwelling places to all generations; they call their lands after their owne names. Psalms 49:11 (KJV) shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. Psalms 49:11 (KJV) The book of Psalms... - [Psalms 49:8](https://biblicaltheology.org.uk/psalms-49/psalms-49-8/24640/): (For the redemption of their soule is precious, and it ceaseth for euer.) Psalms 49:8 (KJV) Psalm 49 is a wisdom psalm attributed to the sons of Korah. It confronts the vanity of worldly riches and calls both the rich and the poor to listen attentively to its message. The psalmist sets the stage for... - [Psalms 48:11](https://biblicaltheology.org.uk/psalms-48/psalms-48-11/24629/): Let mount Sion reioyce, let the daughters of Iudah be glad, because of thy iudgements. Psalms 48:11 (KJV) Historical Context: The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 48 is classified as a “Song of Zion” and is closely associated with the city... - [Psalms 48:6](https://biblicaltheology.org.uk/psalms-48/psalms-48-6/24624/): Feare tooke holde vpon them there, and paine, as of a woman in trauaile. Psalms 48:6 (KJV) Fear took hold upon them there, and pain, as of a woman in travail. Psalms 48:6 (KJV) Let us study Psalm 48:6 using the King James Version. This verse belongs to Psalm 48, a song of praise and... - [Psalms 48:4](https://biblicaltheology.org.uk/psalms-48/psalms-48-4/24622/): For loe, the kings were assembled: they passed by together. Psalms 48:4 (KJV) Psalm 48 is a song of praise celebrating the greatness of God and His dwelling place in Jerusalem. It was written by the sons of Korah and is classified as a psalm of Zion. The verse describes a striking scene in which... - [Psalms 48:2](https://biblicaltheology.org.uk/psalms-48/psalms-48-2/24620/): Beautifull for situation, the ioy of the whole earth is moūt Sion, on the sides of the North, the citie of the great King. Psalms 48:2 (KJV) is mount Zion, on the sides of the north, the city of the great King. Psalms 48:2 (KJV) Psalm 48 is attributed to the sons of Korah and... - [Nahum 3:14](https://biblicaltheology.org.uk/nahum-3/nahum-3-14/33065/): Draw thee waters for the siege: fortifie thy strong holdes, goe into clay, and tread the morter: make strong the bricke-kill. Nahum 3:14 (KJV) The Book of Nahum is one of the prophetic books of the Old Testament and delivers a message of judgment against Nineveh, the capital of the Assyrian Empire. Nahum’s prophecy was... - [Nahum 3:10](https://biblicaltheology.org.uk/nahum-3/nahum-3-10/33061/): Yet was she caried away, she went into captiuitie: her yong children also were dashed in pieces at the top of all the streetes: and they cast lots for her honourable men, and all her great men were bound in chaines. Nahum 3:10 (KJV) Context: The book of Nahum is a prophetic oracle concerning the... - [Psalms 50:6](https://biblicaltheology.org.uk/psalms-50/psalms-50-6/24658/): And the heauens shall declare his righteousnes; for God is iudge himselfe. Selah. Psalms 50:6 (KJV) The book of Psalms is a collection of poetic expressions of praise, worship, and reflection. Psalm 50, attributed to Asaph, one of the chief musicians appointed by David, centers on God’s judgment and the call to sincere worship. It... - [Psalms 50:3](https://biblicaltheology.org.uk/psalms-50/psalms-50-3/24655/): Our God shall come, and shall not keepe silence: a fire shall deuoure before him, and it shalbe very tempestuous round about him. Psalms 50:3 (KJV) Psalm 50 is a psalm of Asaph, one of the Levites appointed by David to lead worship in the Tabernacle and later in the Temple. The verse quoted above... - [Habakkuk 1:11](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-11/33081/): Then shall his minde change, and he shall passe ouer, and offend, imputing this his power vnto his God. Habakkuk 1:11 (KJV) Habakkuk was a prophet who lived during a time of great injustice and violence in Judah. The book records his complaints to God about the wickedness and oppression among his own people and... - [Habakkuk 1:7](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-7/33077/): They are terrible and dreadfull: their iudgement and their dignity shal proceed of themselues. Habakkuk 1:7 (KJV) The book of Habakkuk belongs to the Minor Prophets of the Old Testament and records the concerns of a prophet who lived in a time of great injustice and violence in Judah. In Habakkuk 1:7 God declares, “They... - [Nahum 3:18](https://biblicaltheology.org.uk/nahum-3/nahum-3-18/33069/): Thy shepheards slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered vpon the mountaines, & no man gathereth them. Nahum 3:18 (KJV) Nahum is one of the minor prophets in the Old Testament who prophesied against the city of Nineveh, the capital of the Assyrian Empire. The Assyrians... - [Nahum 3:17](https://biblicaltheology.org.uk/nahum-3/nahum-3-17/33068/): The crowned are as the locusts, and thy captains as the great grashoppers which campe in the hedges in the cold day: but when the Sunne ariseth, they flee away, and their place is not knowen where they are. Nahum 3:17 (KJV) Thy crowned are as the locusts, and thy captains as the great grasshoppers,... - [Nahum 3:16](https://biblicaltheology.org.uk/nahum-3/nahum-3-16/33067/): Thou hast multiplied thy merchants aboue the starres of heauen; the cankerworme spoileth & flieth away. Nahum 3:16 (KJV) Nahum is one of the minor prophets in the Old Testament, and his book focuses on pronouncing judgment on the city of Nineveh, the capital of the Assyrian Empire. At the time Nineveh was a powerful... - [Acts 2:10](https://biblicaltheology.org.uk/acts-2/acts-2-10/37338/): “Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes” Context: Acts 2 describes the Day of Pentecost when the Holy Spirit descended upon the disciples, empowering them to speak in different languages. As a result, people from various regions gathered in Jerusalem for the... - [Acts 2:2](https://biblicaltheology.org.uk/acts-2/acts-2-2/37330/): “And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.” Context:The Book of Acts is the fifth book of the New Testament and serves as a historical record of the early Christian church. Acts 2 describes the event of Pentecost, which... - [Acts 2:1](https://biblicaltheology.org.uk/acts-2/acts-2-1/37329/): “And when the day of Pentecost was fully come, they were all with one accord in one place.” Context:Acts 2 records the event of the Day of Pentecost, which took place 50 days after the resurrection of Jesus Christ. It was a significant day for the early disciples as they experienced the outpouring of the... - [Acts 19:41](https://biblicaltheology.org.uk/acts-19/acts-19-41/38004/): And when hee had thus spoken, he dismissed the assembly. Acts 19:41 (KJV) The verse “And when he had thus spoken, he dismissed the assembly” marks the concluding statement of chapter 19 in the King James Version of the book of Acts. The entire book of Acts in the KJV is composed of twenty‑eight chapters,... - [Acts 19:40](https://biblicaltheology.org.uk/acts-19/acts-19-40/38003/): For we are in danger to be called in question for this dayes vprore, there being no cause whereby we may giue an accompt of this concourse. Acts 19:40 (KJV) Historical Context: Acts 19 records the events that took place in the city of Ephesus during the Apostle Paul’s third missionary journey. In this particular... - [Acts 19:39](https://biblicaltheology.org.uk/acts-19/acts-19-39/38002/): But if yee enquire any thing concerning other matters, it shalbe determined in a lawfull assembly. Acts 19:39 (KJV) Context: Acts 19:39 is part of the narrative in the book of Acts that recounts the events that took place in the city of Ephesus during the ministry of the apostle Paul. Earlier in the chapter... - [Acts 19:38](https://biblicaltheology.org.uk/acts-19/acts-19-38/38001/): Wherefore if Demetrius, and the craftesmen which are with him, haue a matter against any man, the law is open, and there are deputies, let them implead one another. Acts 19:38 (KJV) In Acts 19 the apostle Paul was in the city of Ephesus, preaching the gospel and performing miracles. This caused a stir among... - [Acts 19:37](https://biblicaltheology.org.uk/acts-19/acts-19-37/38000/): “The LORD is my shepherd; I shall not want.” - [Acts 19:36](https://biblicaltheology.org.uk/acts-19/acts-19-36/37999/): Seeing then that these things cannot be spoken against, ye ought to be quiet, and to doe nothing rashly. Acts 19:36 (KJV) “So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be... - [Acts 19:35](https://biblicaltheology.org.uk/acts-19/acts-19-35/37998/): And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there þ knoweth not how that the citie of the Ephesians is a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter? Acts 19:35 (KJV) Ye men of Ephesus, what man... - [Acts 19:34](https://biblicaltheology.org.uk/acts-19/acts-19-34/37997/): “But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians!” Context:This verse is part of the account of an incident that occurred in the city of Ephesus during the Apostle Paul’s third missionary journey. Paul had been preaching... - [Acts 19:33](https://biblicaltheology.org.uk/acts-19/acts-19-33/37996/): “And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.” To understand the context of this verse, it is important to look at the surrounding verses and the overall narrative of Acts 19. This chapter describes the... - [Acts 19:32](https://biblicaltheology.org.uk/acts-19/acts-19-32/37995/): “Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.” Context:This verse is part of the narrative in the Book of Acts that describes an incident that occurred in the city of Ephesus during the ministry of the Apostle Paul. In... - [Acts 19:7](https://biblicaltheology.org.uk/acts-19/acts-19-7/37970/): “And all the men were about twelve.” Context:The verse is part of a passage that describes Paul’s ministry in the city of Ephesus. In Acts 19, Paul encounters a group of disciples who had received John the Baptist’s baptism but had not yet received the Holy Spirit. Paul then baptizes them in the name of... - [Acts 19:6](https://biblicaltheology.org.uk/acts-19/acts-19-6/37969/): “And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.” Certainly! Here is a Bible study on Verse: “And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.” Context:The book of... - [Acts 19:5](https://biblicaltheology.org.uk/acts-19/acts-19-5/37968/): “When they heard this, they were baptized in the name of the Lord Jesus.” Context:Acts 19 records the events that took place in the city of Ephesus when the Apostle Paul visited. In this particular verse, Paul encounters some disciples who had received the baptism of John the Baptist but were not yet aware of... - [Acts 19:4](https://biblicaltheology.org.uk/acts-19/acts-19-4/37967/): “Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.” Acts 19:4:is part of a larger narrative in the book of Acts, which details the spread of the gospel and the establishment of early... - [Acts 19:31](https://biblicaltheology.org.uk/acts-19/acts-19-31/37994/): “And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theater.” Certainly! Here is a Bible study on Verse: “And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself... - [Acts 19:30](https://biblicaltheology.org.uk/acts-19/acts-19-30/37993/): And when Paul would haue entred in vnto the people, the disciples suffered him not. Acts 19:30 (KJV) Acts 19:30 takes place during Paul’s third missionary journey in the city of Ephesus. Paul had been preaching the Gospel and performing miracles, which resulted in a significant impact on the city. However, it also stirred up... - [Acts 19:29](https://biblicaltheology.org.uk/acts-19/acts-19-29/37992/): “And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.” Context:The passage is part of the narrative in the book of Acts where the Apostle Paul is on his third missionary journey. In this particular incident,... - [Acts 19:28](https://biblicaltheology.org.uk/acts-19/acts-19-28/37991/): And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of þ Ephesians. Acts 19:28 (KJV) Context: Acts 19 recounts Paul’s ministry in the city of Ephesus. He had been preaching the gospel and performing miracles, which caused a significant impact on the people. Many Ephesians turned... - [Acts 19:27](https://biblicaltheology.org.uk/acts-19/acts-19-27/37990/): “So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.” In this verse, we find the account of a riot that occurred in the... - [Acts 19:26](https://biblicaltheology.org.uk/acts-19/acts-19-26/37989/): Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands. Acts 19:26 (KJV) Acts 19 records the events of the Apostle Paul’s ministry in the great city of Ephesus, a... - [Acts 19:25](https://biblicaltheology.org.uk/acts-19/acts-19-25/37988/): Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth. Acts 19:25 (KJV) This verse is part of the larger narrative of Acts 19, which records the apostle Paul’s ministry in the city of Ephesus. In the opening of the chapter Paul... - [Acts 19:24](https://biblicaltheology.org.uk/acts-19/acts-19-24/37987/): For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen: Acts 19:24 (KJV) Acts 19 records the events of Paul’s ministry in Ephesus, a prominent city in the Roman province of Asia noted for its worship of the goddess Artemis (known to the... - [Acts 19:23](https://biblicaltheology.org.uk/acts-19/acts-19-23/37986/): And the same time there arose no small stirre about that way. Acts 19:23 (KJV) Historical Context: In Acts 19 the apostle Paul is on his third missionary journey. He has arrived in the city of Ephesus, a significant center of trade and culture in the Roman Empire. Ephesus was known for its pagan worship,... - [Acts 19:22](https://biblicaltheology.org.uk/acts-19/acts-19-22/37985/): “So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.” Historical Context:The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the Gospel after Jesus’ ascension. Acts 19 describes the ministry of... - [Acts 19:21](https://biblicaltheology.org.uk/acts-19/acts-19-21/37984/): After these things were ended, Paul purposed in the spirit, when hee had passed thorow Macedonia and Athaia, to go to Hierusalem, saying, After I haue bin there, I must also see Rome. Acts 19:21 (KJV) Acts 19:21 belongs to the fifth book of the New Testament, the Acts of the Apostles, written by Luke.... - [Acts 19:3](https://biblicaltheology.org.uk/acts-19/acts-19-3/37966/): “And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.” Context:In Acts 19, the apostle Paul arrives in the city of Ephesus and encounters some disciples. He asks them about their baptism, to which they respond that they were baptized with John’s baptism. The significance of baptism:Baptism is... - [Acts 19:20](https://biblicaltheology.org.uk/acts-19/acts-19-20/37983/): So mightily grew the word of God, and preuailed. Acts 19:20 (KJV) Acts 19 records the ministry of the apostle Paul in the city of Ephesus, where he spent about two years preaching and performing miracles. During that time many people turned away from idol worship and embraced the gospel of Jesus Christ. Verse 19... - [Acts 19:19](https://biblicaltheology.org.uk/acts-19/acts-19-19/37982/): “And many of them which used curious arts brought their books together and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.” Acts 19:19 is a verse from the Book of Acts, which records the early history of the Christian church and the spread... - [Acts 19:18](https://biblicaltheology.org.uk/acts-19/acts-19-18/37981/): “And many that believed came, and confessed, and shewed their deeds.” Context:This verse is found in the book of Acts, which records the early history of the Christian Church and the acts of the apostles. Acts 19:18 is situated in the context of Paul’s ministry in the city of Ephesus. To gain a better understanding... - [Acts 19:17](https://biblicaltheology.org.uk/acts-19/acts-19-17/37980/): “And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.” Context:The book of Acts, written by Luke, records the early history of the Christian church and the spread of the Gospel after Jesus’ ascension. In Acts... - [Acts 19:16](https://biblicaltheology.org.uk/acts-19/acts-19-16/37979/): “And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.” Context:Acts 19 records the ministry of the apostle Paul in the city of Ephesus. He encountered a group of disciples who had received the baptism... - [Acts 19:15](https://biblicaltheology.org.uk/acts-19/acts-19-15/37978/): And the euill spirit answered, and said, Iesus I knowe, and Paul I know, but who are ye? Acts 19:15 (KJV) The verse occurs in a larger narrative set in Ephesus, describing an encounter between a man possessed by an evil spirit and the sons of a Jewish high priest named Sceva, who was chief... - [Acts 19:14](https://biblicaltheology.org.uk/acts-19/acts-19-14/37977/): And there were seuen sonnes of one Sceua a Iewe, and chiefe of the Priests, which did so. Acts 19:14 (KJV) In Acts 19 the apostle Paul is in Ephesus and encounters a group of Jewish exorcists who invoke the name of Jesus without being believers. The passage mentions seven sons of Sceva, a Jew... - [Acts 19:13](https://biblicaltheology.org.uk/acts-19/acts-19-13/37976/): “Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.” Context:In Acts 19, Paul had been ministering in the city of Ephesus, performing miracles, and preaching the Gospel. The power of God... - [Acts 19:12](https://biblicaltheology.org.uk/acts-19/acts-19-12/37975/): “So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.” 1. Historical Context: The book of Acts was written by Luke, who was a physician and a companion of the apostle Paul. Acts recounts the establishment and growth... - [Acts 19:11](https://biblicaltheology.org.uk/acts-19/acts-19-11/37974/): And God wrought speciall miracles by the hands of Paul: Acts 19:11 (KJV) Acts 19 records a series of events during Paul’s stay in Ephesus. He first encounters a group of disciples who had received John’s baptism but had not yet experienced the outpouring of the Holy Spirit that follows the resurrection of Jesus (Acts... - [Acts 19:2](https://biblicaltheology.org.uk/acts-19/acts-19-2/37965/): “He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.” Context:The book of Acts was written by Luke and records the early history of the Christian church. Acts 19 recounts Paul’s visit to the... - [Acts 19:10](https://biblicaltheology.org.uk/acts-19/acts-19-10/37973/): “And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.” Context:Acts 19:10 is part of the narrative in the book of Acts that describes the ministry of the apostle Paul in the city of Ephesus. In Ephesus,... - [Acts 19:1](https://biblicaltheology.org.uk/acts-19/acts-19-1/37964/): “And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples.” Acts 19:1 (KJV): “And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples.” Historical Context:The... - [Acts 18:28](https://biblicaltheology.org.uk/acts-18/acts-18-28/37963/): For hee mightily conuinced the Iewes, and that publikely, shewing by the scriptures, that Iesus was Christ. Acts 18:28 (KJV) The verse records the powerful impact of Apollos, an eloquent and learned Jew from Alexandria, as he preached the Gospel in Achaia. Earlier in Acts (24‑26) we learn that Apollos taught accurately about Jesus in... - [Acts 18:27](https://biblicaltheology.org.uk/acts-18/acts-18-27/37962/): “And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: Acts 18:27 (KJV)” Context:The book of Acts, written by Luke, records the early history of the Christian church and the spread of the gospel... - [Acts 18:26](https://biblicaltheology.org.uk/acts-18/acts-18-26/37961/): And he began to speake boldly in the Synagogue: whom when Aquila and Priscilla had heard, they tooke him vnto them, and expounded vnto him the way of God more perfectly. Acts 18:26 (KJV) Context: Acts 18:26 is part of the narrative describing the ministry of the Apostle Paul during his second missionary journey. In... - [Acts 18:9](https://biblicaltheology.org.uk/acts-18/acts-18-9/37944/): “Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace.” Divine Encouragement:The verse begins with “Then spake the Lord to Paul in the night by a vision.” God, in His grace and mercy, chose to communicate directly with Paul to provide encouragement. It... - [Acts 18:8](https://biblicaltheology.org.uk/acts-18/acts-18-8/37943/): “And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.” - [Acts 18:7](https://biblicaltheology.org.uk/acts-18/acts-18-7/37942/): “And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue.” Context:Acts 18 records the Apostle Paul’s missionary journey to the city of Corinth. During his stay in Corinth, Paul met with both Jews and Gentiles, preaching the Gospel and establishing a... - [Acts 18:6](https://biblicaltheology.org.uk/acts-18/acts-18-6/37941/): “And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.” Context:Acts 18:6 is part of the narrative describing the ministry of the apostle Paul during his second missionary journey. Paul had arrived... - [Acts 18:5](https://biblicaltheology.org.uk/acts-18/acts-18-5/37940/): “And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.” This verse is part of the narrative in the book of Acts, which describes the spread of Christianity in the early days of the church. In this particular passage, we find... - [Acts 18:4](https://biblicaltheology.org.uk/acts-18/acts-18-4/37939/): “And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.” Context:Acts 18 describes the ministry of the apostle Paul during his second missionary journey. After leaving Athens, Paul arrived in Corinth, a bustling and cosmopolitan city known for its trade and cultural diversity. In Corinth, Paul met Aquila and Priscilla,... - [Acts 18:3](https://biblicaltheology.org.uk/acts-18/acts-18-3/37938/): “And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.” First, let’s read the verse in question: “And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.” (Acts 18:3, KJV) This verse is... - [Acts 18:25](https://biblicaltheology.org.uk/acts-18/acts-18-25/37960/): This man was instructed in the way of the Lord, and being feruent in the spirit, he spake and taught diligently the things of the Lord, knowing onely the baptisme of Iohn. Acts 18:25 (KJV) Historical Context: Acts 18:25 occurs within the narrative of the early church in Ephesus, where the ministry of Apollos is... - [Acts 18:24](https://biblicaltheology.org.uk/acts-18/acts-18-24/37959/): And a certaine Iew, named Apollos, borne at Alexandria, an eloquent man, and mightie in the Scriptures, came to Ephesus. Acts 18:24 (KJV) Acts 18:24 is found in the book of Acts, the fifth book of the New Testament, which gives a historical account of the early Christian church after Jesus’ ascension. The verse introduces... - [Acts 18:23](https://biblicaltheology.org.uk/acts-18/acts-18-23/37958/): “And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.” Background:Before Acts 18:23, Paul had been in the city of Corinth, where he spent around 18 months preaching the Gospel and establishing a vibrant church. Now, he is preparing... - [Acts 18:22](https://biblicaltheology.org.uk/acts-18/acts-18-22/37957/): And when he had landed at Cesarea, and gone vp, and saluted the Church, he went downe to Antioch. Acts 18:22 (KJV) Historical Context The verse is part of the book of Acts, a historical account of the early Christian church and the spread of the gospel. It follows the narrative of the apostle Paul’s... - [Acts 18:21](https://biblicaltheology.org.uk/acts-18/acts-18-21/37956/): But bade them farewell, saying, I must by all meanes keepe this feast that commeth, in Hierusalem; but I will returne againe vnto you, if God will: and he sailed from Ephesus. Acts 18:21 (KJV) Acts 18:21 belongs to the larger narrative of the book of Acts, which records the spread of the early Christian... - [Acts 18:20](https://biblicaltheology.org.uk/acts-18/acts-18-20/37955/): “But when they desired him to tarry longer time with them, he consented not;” Context:Acts 18:20 is part of the narrative that describes the ministry of the apostle Paul during his second missionary journey. In this particular verse, Paul is in the city of Ephesus, and he is preparing to leave and continue his journey.... - [Acts 18:19](https://biblicaltheology.org.uk/acts-18/acts-18-19/37954/): “19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.” Context:To understand the significance of Acts 18:19, it’s important to consider the context. In the preceding verses, we learn that the apostle Paul had arrived in Corinth, where he met Aquila and Priscilla,... - [Acts 18:18](https://biblicaltheology.org.uk/acts-18/acts-18-18/37953/): And Paul after this taried there yet a good while, and then tooke his leaue of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila: hauing shorne his head in Cenchrea: for he had a vow. Acts 18:18 (KJV) And Paul after this tarried there yet a good while, and then... - [Acts 18:17](https://biblicaltheology.org.uk/acts-18/acts-18-17/37952/): Then all the Greekes tooke Sosthenes the chiefe ruler of the Synagogue, and beat him before the Iudgement seat: and Gallio cared for none of those things. Acts 18:17 (KJV) Acts 18:17 is situated within the narrative of the Apostle Paul’s ministry in Corinth. While Paul was preaching and teaching the Gospel in the city,... - [Acts 18:16](https://biblicaltheology.org.uk/acts-18/acts-18-16/37951/): “And he drave them from the judgment seat.” Context:Acts 18:16 is part of the narrative of Paul’s ministry in the city of Corinth. Paul had been preaching and teaching the Gospel in Corinth, facing opposition and resistance from some of the Jews. In this particular incident, Paul was brought before Gallio, the proconsul of Achaia,... - [Acts 18:15](https://biblicaltheology.org.uk/acts-18/acts-18-15/37950/): “But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.” Context:This verse is part of the account of the Apostle Paul’s visit to Corinth during his second missionary journey. Paul had been preaching and teaching the Gospel in... - [Acts 18:14](https://biblicaltheology.org.uk/acts-18/acts-18-14/37949/): And when Paul was now about to open his mouth, Gallio said vnto the Iewes, If it were a matter of wrong, or wicked lewdnesse, O yee Iewes, reason would that I should beare with you. Acts 18:14 (KJV) ye Jews, reason would that I should bear with you: Acts 18:14 (KJV) This verse is... - [Acts 18:2](https://biblicaltheology.org.uk/acts-18/acts-18-2/37937/): “And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.” Context:To understand the significance of Acts 18:2, it’s important to examine the surrounding verses and the broader context of the book of... - [Acts 18:13](https://biblicaltheology.org.uk/acts-18/acts-18-13/37948/): “13 Saying, This fellow persuadeth men to worship God contrary to the law.” Context:To understand Acts 18:13 better, let’s first look at its context. In Acts 18, the apostle Paul arrives in Corinth during his second missionary journey. He stays with Aquila and Priscilla, who were tentmakers like him. Paul engages in ministry, reasoning in... - [Acts 18:12](https://biblicaltheology.org.uk/acts-18/acts-18-12/37947/): “And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat.” Context:The book of Acts, written by Luke, records the early history of the Christian church. In Acts 18, Paul travels to Corinth after leaving Athens. He meets Aquila and Priscilla, who... - [Acts 18:11](https://biblicaltheology.org.uk/acts-18/acts-18-11/37946/): “And he continued there a year and six months, teaching the word of God among them.” Certainly! Here’s a Bible study on Verse: “And he continued there a year and six months, teaching the word of God among them.” Context:Acts 18:11 is part of the narrative about the apostle Paul’s ministry in the city of... - [Acts 18:10](https://biblicaltheology.org.uk/acts-18/acts-18-10/37945/): “For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.” Acts 18:10 (KJV): This verse is part of the narrative describing the Apostle Paul’s missionary journey and his time in the city of Corinth. Here are some key points to consider: Background:Corinth... - [Acts 18:1](https://biblicaltheology.org.uk/acts-18/acts-18-1/37936/): “After these things Paul departed from Athens, and came to Corinth.” Context:Acts 18 recounts the missionary journey of the apostle Paul as he traveled from Athens to Corinth. Paul had previously been in Athens, where he preached the Gospel to the philosophers and faced various responses to his message. In this verse, Paul leaves Athens... - [Acts 17:34](https://biblicaltheology.org.uk/acts-17/acts-17-34/37935/): “Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.” This verse concludes the account of the Apostle Paul’s sermon on Mars Hill in Athens. To better understand the significance of Acts 17:34, let’s explore the broader context of this passage.... - [Acts 17:9](https://biblicaltheology.org.uk/acts-17/acts-17-9/37910/): And when they had taken securitie of Iason, and of the other, they let them goe. Acts 17:9 (KJV) Context: To understand Acts 17:9 better, it is important to consider the surrounding narrative. In Acts 17 the apostle Paul and his companion Silas were ministering in Thessalonica, where they faced opposition and persecution from some... - [Acts 17:8](https://biblicaltheology.org.uk/acts-17/acts-17-8/37909/): “And they troubled the people and the rulers of the city, when they heard these things.” Context is crucial in understanding any verse, so let’s first explore the surrounding verses to gain a better understanding of Acts 17:8. In Acts 17, the apostle Paul and his companions were on their second missionary journey, preaching the... - [Acts 17:7](https://biblicaltheology.org.uk/acts-17/acts-17-7/37908/): “Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.” Context:Acts 17:7 is part of the narrative describing the Apostle Paul’s ministry in the city of Thessalonica. Paul and his companions had arrived in Thessalonica after leaving Philippi, and they entered the synagogue... - [Acts 17:6](https://biblicaltheology.org.uk/acts-17/acts-17-6/37907/): “And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also.” This verse is part of the narrative in the book of Acts, which recounts the missionary journeys of the apostle Paul and the spread... - [Acts 17:5](https://biblicaltheology.org.uk/acts-17/acts-17-5/37906/): “But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.” - [Acts 17:4](https://biblicaltheology.org.uk/acts-17/acts-17-4/37905/): “And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.” Certainly! Let’s dive into a Bible study on Acts 17:4, using the King James Version (KJV) translation: Acts 17:4 is part of the account of Paul’s missionary journey... - [Acts 17:33](https://biblicaltheology.org.uk/acts-17/acts-17-33/37934/): “So Paul departed from among them.” Context and Background:Acts 17 records Paul’s visit to Athens, where he encountered a city full of idols and philosophical thinkers. In this chapter, Paul engages with the Epicurean and Stoic philosophers in the Areopagus, or Mars Hill, addressing the Athenians and proclaiming the Gospel of Jesus Christ. The verse... - [Acts 17:32](https://biblicaltheology.org.uk/acts-17/acts-17-32/37933/): “And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.” Acts 17:32 (KJV) says: “And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.” This verse is part of... - [Acts 17:31](https://biblicaltheology.org.uk/acts-17/acts-17-31/37932/): “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.” Context:Acts 17:31 is part of the Apostle Paul’s sermon on Mars Hill in Athens. Paul... - [Acts 17:30](https://biblicaltheology.org.uk/acts-17/acts-17-30/37931/): “And the times of this ignorance God winked at; but now commandeth all men every where to repent.” Context:Acts 17:30 is part of a larger passage that describes the Apostle Paul’s visit to Athens, where he engages with the philosophers and addresses the people at the Areopagus (Mars Hill). He proclaims the message of the... - [Acts 17:29](https://biblicaltheology.org.uk/acts-17/acts-17-29/37930/): Forasmuch then as wee are the offspring of God, wee ought not to thinke that the Godhead is like vnto golde, or siluer, or stone grauen by arte, and mans deuice. Acts 17:29 (KJV) The verse forms part of the larger narrative describing the Apostle Paul’s address to the philosophers and religious thinkers in Athens.... - [Acts 17:28](https://biblicaltheology.org.uk/acts-17/acts-17-28/37929/): “For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.” This verse is part of a sermon delivered by the Apostle Paul in Athens, Greece. He was addressing a gathering of philosophers and intellectuals at the Areopagus, explaining the... - [Acts 17:27](https://biblicaltheology.org.uk/acts-17/acts-17-27/37928/): “That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us.” Context:Acts 17:27 is part of the Apostle Paul’s sermon to the Athenians at the Areopagus, also known as Mars Hill. The Athenians were known for their devotion to various... - [Acts 17:26](https://biblicaltheology.org.uk/acts-17/acts-17-26/37927/): “And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;” Context:Acts 17:26 is part of a sermon delivered by the apostle Paul in Athens, Greece. He was addressing the philosophers and intellectuals... - [Acts 17:25](https://biblicaltheology.org.uk/acts-17/acts-17-25/37926/): Neither is worshipped with mens hands as though he needed any thing, seeing hee giueth to all, life and breath, and all things, Acts 17:25 (KJV) Acts 17:25 is spoken by the Apostle Paul during his famous sermon on the Areopagus in Athens. He addressed a culture steeped in the worship of many gods and... - [Acts 17:24](https://biblicaltheology.org.uk/acts-17/acts-17-24/37925/): “God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands” Context:Acts 17:24 is part of the narrative of the Apostle Paul’s visit to the city of Athens. Paul had been preaching the gospel in various cities, and upon arriving in... - [Acts 17:23](https://biblicaltheology.org.uk/acts-17/acts-17-23/37924/): “For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.” Context:Let’s dive into a Bible study on Acts 17:23, which is found in the King James Version (KJV) of the Bible. This verse is part... - [Acts 17:3](https://biblicaltheology.org.uk/acts-17/acts-17-3/37904/): “Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.” Context:In Acts 17, the apostle Paul is on his second missionary journey and arrives in the city of Thessalonica. He enters the synagogue and reasons with the Jews for... - [Acts 17:22](https://biblicaltheology.org.uk/acts-17/acts-17-22/37923/): “Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.” Background:The Apostle Paul had travelled to Athens alone after being driven out of Thessalonica and Berea. While waiting for his companions, Silas and Timothy, he observed the city was filled... - [Acts 17:21](https://biblicaltheology.org.uk/acts-17/acts-17-21/37922/): “For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.” Acts 17:21 (KJV):This verse is part of the narrative describing the Apostle Paul’s visit to Athens, Greece, where he engages with the philosophers and intellectuals of the city. To understand... - [Acts 17:20](https://biblicaltheology.org.uk/acts-17/acts-17-20/37921/): “For thou bringest certain strange things to our ears: we would know therefore what these things mean.” Context:In Acts 17, the apostle Paul is in Athens, Greece, and he addresses the philosophers and thinkers of the city. He observes that the city is full of idols and even has an altar to the "unknown god."... - [Acts 17:19](https://biblicaltheology.org.uk/acts-17/acts-17-19/37920/): “And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?” Context:In the preceding verses (Acts 17:16-18), we learn that as Paul was waiting for his companions, he observed the idolatrous practices in Athens, which troubled him greatly. Consequently, he engaged in discussions with both... - [Acts 17:18](https://biblicaltheology.org.uk/acts-17/acts-17-18/37919/): “Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.” Context:The book of Acts, written by Luke, documents the early days of the Christian... - [Acts 17:17](https://biblicaltheology.org.uk/acts-17/acts-17-17/37918/): “Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.” Context:Paul arrives in Athens and observes that the city is full of idols and religious practices (Acts 17:16). This provokes him, and he is compelled to reason and discuss with... - [Acts 17:16](https://biblicaltheology.org.uk/acts-17/acts-17-16/37917/): Now while Paul waited for them at Athens, his spirit was stirred in him, when hee saw the city wholy giuen to idolatrie. Acts 17:16 (KJV) Acts 17:16 belongs to the narrative of Paul’s second missionary journey. After ministry in Thessalonica and Berea, Paul arrives in Athens, the cultural and intellectual hub of Greece. The... - [Acts 17:15](https://biblicaltheology.org.uk/acts-17/acts-17-15/37916/): And they that conducted Paul, brought him vnto Athens, and receiuing a commaundement vnto Silas and Timotheus, for to come to him with all speed, they departed. Acts 17:15 (KJV) Historical Context: In Acts 17 Paul and his companions travel from Thessalonica to Berea, where they preach the gospel amid both receptivity and opposition. Because... - [Acts 17:14](https://biblicaltheology.org.uk/acts-17/acts-17-14/37915/): And then immediatly the brethren sent away Paul, to goe as it were to the sea: but Silas and Timotheus abode there still. Acts 17:14 (KJV) Context: Acts 17:14 is part of the narrative of the Apostle Paul’s second missionary journey. In this chapter, Paul and his companions arrived in the city of Thessalonica and... - [Acts 17:13](https://biblicaltheology.org.uk/acts-17/acts-17-13/37914/): “But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.” Context:In this verse, we find ourselves in the context of the Apostle Paul’s missionary journey. Paul, accompanied by Silas, had been traveling from city to city, sharing... - [Acts 17:12](https://biblicaltheology.org.uk/acts-17/acts-17-12/37913/): Therefore many of them beleeued: also of honourable women which were Greekes, and of men not a few. Acts 17:12 (KJV) The verse is part of the account of Paul’s journey to Berea. In Acts 17 we read that Paul and Silas traveled from Thessalonica to Berea, entered the synagogue of the Jews, and began... - [Leviticus 9:9](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-9/12222/): “And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar.” Context:Leviticus is a book of the Old Testament that focuses on the laws and regulations given by... - [Leviticus 9:8](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-8/12221/): “And Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.” Leviticus 9 describes the consecration of Aaron and his sons as priests before the Lord. This particular verse focuses on the first act performed by Aaron after receiving the instructions from Moses. In the context of... - [Leviticus 9:7](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-7/12220/): “And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the Lord commanded.” This verse is part of the account of Aaron’s consecration... - [Leviticus 9:6](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-6/12219/): “And Moses said, This is the thing which the Lord commanded that ye should do: and the glory of the Lord shall appear unto you.” Leviticus 9:6 takes place during the consecration of Aaron and his sons as priests in the tabernacle. In this verse, Moses addresses the people, relaying God’s instructions regarding the process... - [Leviticus 9:5](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-5/12218/): And they brought that which Moses commanded, before the Tabernacle of the Congregation: and all the Congregation drew neere and stood before the Lord. Leviticus 9:5 (KJV) Leviticus 9 records the consecration and ordination of Aaron and his sons as priests and the inauguration of Tabernacle worship. In this setting Aaron brought the sin offering... - [Leviticus 9:4](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-4/12217/): Also a bullocke and a ramme, for peace offerings, to sacrifice before the Lord, and a meat offring mingled with oyle: for to day the Lord will appeare vnto you. Leviticus 9:4 (KJV) Historical and Contextual Background: The book of Leviticus, the third book of the Pentateuch, is traditionally attributed to Moses and contains the... - [Leviticus 9:3](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-3/12216/): And vnto the children of Israel thou shalt speake, saying, Take ye a kid of the goats, for a sinne offering, and a calfe, and a lambe, both of the first yeere without blemish, for a burnt offering. Leviticus 9:3 (KJV) Leviticus 9:3 records the divine instructions given to Moses concerning the consecration of Aaron... - [Leviticus 9:2](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-2/12215/): “And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.” Leviticus 9:2 marks a significant moment in the book of Leviticus, as it describes the inauguration of Aaron and his sons into the priestly office. It... - [Leviticus 9:1](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-1/12214/): “And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel” Context:Leviticus is the third book of the Old Testament and is part of the Pentateuch, the first five books of the Bible. The book of Leviticus focuses on the laws and regulations given by... - [Leviticus 8:36](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-36/12213/): So Aaron and his sonnes did all things which the Lord commanded by the hand of Moses. Leviticus 8:36 (KJV) “Aaron and his sons did all the things which the LORD commanded by the hand of Moses.” This verse concludes the account of the consecration of Aaron and his sons as priests before the Lord.... - [Leviticus 8:35](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-35/12212/): “Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the Lord, that ye die not: for so I am commanded.” Context:Leviticus is part of the Pentateuch, the first five books of the Bible, and it specifically deals with the laws and... - [Leviticus 8:34](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-34/12211/): As he hath done this day, so the Lord hath commanded to doe, to make an atonement for you. Leviticus 8:34 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given to the Israelites by God, especially those concerning religious rituals, priestly duties, and the concept of holiness. Chapter 8... - [Leviticus 8:33](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-33/12210/): “Ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.” This verse is part of the instructions given by God to Moses regarding the consecration of Aaron and his sons as... - [Leviticus 8:32](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-32/12209/): “And that which remaineth of the flesh and of the bread shall ye burn with fire.” Context and Background:Leviticus is the third book of the Old Testament and focuses on the laws and regulations given by God to the Israelites through Moses. In this particular verse, Moses is consecrating Aaron and his sons as priests... - [Leviticus 8:31](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-31/12208/): “And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.” Context:Leviticus is a book in the Old Testament that... - [Leviticus 8:30](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-30/12207/): "And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him." Context:Leviticus is a book... - [Leviticus 8:29](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-29/12206/): “And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses’ part; as the LORD commanded Moses.” Context:Leviticus is a book of the Old Testament that provides instructions and regulations for the Israelites concerning their worship and daily living. Chapter 8 specifically... - [Leviticus 8:28](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-28/12205/): And Moses tooke them from off their hands, and burnt them on the Altar, vpon the burnt offering: They were consecrations for a sweet sauour: It is an offering made by fire vnto the Lord. Leviticus 8:28 (KJV) Leviticus is a book of the Old Testament, specifically part of the Torah or the Law given... - [Leviticus 8:27](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-27/12204/): “And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave offering before the LORD.” Context:The book of Leviticus is part of the Torah, the first five books of the Old Testament, and it primarily deals with laws and regulations given by God to the Israelites through Moses.... - [Leviticus 8:26](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-26/12203/): And out of the basket of vnleauened bread, that was before the Lord, he tooke one vnleauened cake, and a cake of oyled bread, and one wafer, and put them on the fat, and vpon the right shoulder. Leviticus 8:26 (KJV) Context: The book of Leviticus is part of the Torah, the first five books... - [Leviticus 8:25](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-25/12202/): “And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder” Context:Leviticus is a book of the Old Testament that contains detailed instructions given by God to the Israelites regarding their worship,... - [Leviticus 8:24](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-24/12201/): And he brought Aarons sonnes, and Moses put of the blood vpon the tippe of their right eare, and vpon the thumbs of their right hands, and vpon the great toes of their right feete: and Moses sprinkled the blood vpon the Altar round about. Leviticus 8:24 (KJV) Context: Leviticus is a book of the... - [Leviticus 8:23](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-23/12200/): “And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.” Leviticus 8 describes the consecration and ordination of Aaron and his sons as priests in the... - [Leviticus 8:22](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-22/12199/): “And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.” Context and Background:The book of Leviticus provides detailed instructions regarding the rituals and ceremonies of the Israelite priesthood. Leviticus 8 describes the consecration of Aaron and his sons as the first... - [Leviticus 8:21](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-21/12198/): “And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.” Context:Leviticus 8 describes the consecration and anointing of Aaron and his sons as... - [Leviticus 8:20](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-20/12197/): And he cut the ramme into pieces, and Moses burnt the head, and the pieces, and the fat. Leviticus 8:20 (KJV) In this verse we encounter the climax of the priestly consecration ceremony recorded in Leviticus 8. The passage describes the specific action taken by Moses as part of the anointing of Aaron and his... - [Leviticus 8:19](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-19/12196/): “And he killed it; and Moses sprinkled the blood upon the altar round about.” Context:Leviticus 8 describes the consecration and ordination of Aaron and his sons as priests. This chapter provides detailed instructions for the various rituals and offerings performed during the consecration process. Analysis: Significance of Sacrifice:In Leviticus, the sacrifice of animals played a... - [Leviticus 8:18](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-18/12195/): And he brought the ramme for the burnt offring: and Aaron and his sonnes laid their hands vpon the head of the ramme. Leviticus 8:18 (KJV) Context: The book of Leviticus is primarily concerned with outlining the regulations and instructions for the priests and the sacrificial system in ancient Israel. Leviticus 8 describes the consecration... - [Leviticus 8:17](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-17/12194/): But the bullocke, and his hide, his flesh and his doung, he burnt with fire without the campe, as the Lord commanded Moses. Leviticus 8:17 (KJV) Context: The book of Leviticus primarily concerns the religious and ceremonial laws given by God to the Israelites through Moses. Chapter 8 describes the consecration of Aaron and his... - [Leviticus 8:16](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-16/12193/): "And he took all the fat that was upon the inwards, and caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar." Context:Leviticus 8 describes the consecration of Aaron and his sons as priests before the Lord. It outlines the specific rituals, sacrifices, and anointing that were... - [Leviticus 8:15](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-15/12192/): “And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.” Context:Leviticus is a book that contains detailed instructions and laws... - [Leviticus 8:14](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-14/12191/): “And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.” Context:Leviticus is a book in the Old Testament that contains detailed instructions and regulations given to the Israelites regarding their worship, sacrifices, and the priesthood. In chapter 8,... - [Leviticus 8:13](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-13/12190/): “And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.” Context:Leviticus is the third book of the Bible and is primarily concerned with the laws and regulations given by God to the Israelites, particularly through Moses. Leviticus 8 describes the... - [Leviticus 8:12](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-12/12189/): And he powred of the anointing oile vpon Aarons head, and anointed him, to sanctifie him. Leviticus 8:12 (KJV) Leviticus, the third book of the Bible, is primarily concerned with the laws and regulations that the Israelites observed as they established the tabernacle and the priesthood. Chapter 8 records the consecration of Aaron and his... - [Leviticus 8:11](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-11/12188/): “And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.” This verse describes a specific action performed by Moses as part of the consecration ceremony for the tabernacle and its articles. It took place after the anointing of Aaron... - [Leviticus 8:10](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-10/12187/): “And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.” Context:Leviticus is the third book of the Bible and is primarily concerned with the laws and regulations given to the Israelites for their worship and daily life. This verse comes from a section describing the consecration and... - [Leviticus 8:9](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-9/12186/): “And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.” Context:The book of Leviticus is primarily concerned with the regulations and instructions given to the priests and the people of Israel regarding their worship and... - [Leviticus 8:8](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-8/12185/): “He put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.” To better understand the significance of this verse, let’s explore its context and meaning within the broader themes of Leviticus. Consecration of the priests:Leviticus 8 describes the consecration process of Aaron and his sons, who were chosen by... - [Leviticus 8:7](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-7/12184/): And he put vpon him the coate, and girded him with the girdle, and clothed him with the robe, and put the Ephod vpon him, and he girded him with the curious girdle of the Ephod, and bound it vnto him therewith. Leviticus 8:7 (KJV) Context and Background: Leviticus is the third book of the... - [Leviticus 8:6](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-6/12183/): “And Moses brought Aaron and his sons, and washed them with water.” Historical Context:Leviticus is the third book of the Bible and is a part of the Pentateuch, also known as the Torah. It contains laws and instructions given by God to the Israelites through Moses. Leviticus focuses on the establishment of the priesthood and... - [Leviticus 8:5](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-5/12182/): “And Moses said unto the congregation, This is the thing which the LORD commanded to be done.” Context:The book of Leviticus is primarily concerned with the religious and ceremonial laws given to the Israelites by God through Moses. It provides detailed instructions regarding offerings, sacrifices, rituals, and the consecration of the priests. In Leviticus 8,... - [Leviticus 8:4](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-4/12181/): “And Moses did as the Lord commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.” This verse is part of the account of the consecration of Aaron and his sons as priests in the Old Testament. It provides an important insight into the obedience of Moses and... - [Leviticus 8:3](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-3/12180/): “And gather thou all the congregation together unto the door of the tabernacle of the congregation.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah. It contains detailed instructions given by God to the Israelites regarding various aspects of their worship and daily life. Leviticus... - [Leviticus 8:2](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-2/12179/): “Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread.” This verse is part of the instructions given to Moses by God regarding the consecration of Aaron and his sons as priests in the Tabernacle.... - [Leviticus 8:1](https://biblicaltheology.org.uk/leviticus-8/leviticus-8-1/12178/): “And the LORD spake unto Moses, saying,” Leviticus 8:1 marks the beginning of a significant event in the book of Leviticus-the consecration and anointing of Aaron and his sons as priests. This chapter provides detailed instructions on the process of their consecration and the various rituals involved. Let’s explore the context and significance of this... - [Leviticus 7:38](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-38/12177/): “Which the Lord commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord, in the wilderness of Sinai.” Leviticus is the third book of the Old Testament and contains numerous laws and regulations given by God to the Israelites through Moses. It focuses... - [Leviticus 7:37](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-37/12176/): “This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings.” Context and Background:Leviticus is the third book of the Bible and is primarily concerned with the religious and ceremonial laws given... - [Leviticus 7:36](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-36/12175/): “Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute forever throughout their generations.” Context:Leviticus is part of the Torah, the first five books of the Old Testament. It contains detailed instructions given by God to Moses for the Israelites regarding their... - [Leviticus 7:35](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-35/12174/): “This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the Lord made by fire, in the day when he presented them to minister unto the Lord in the priest’s office.” Leviticus is a book in the Old Testament that contains detailed instructions given... - [Leviticus 7:34](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-34/12173/): For the waue brest and the heaue shoulder haue I taken of the children of Israel, from off the sacrifices of their peace offerings, and haue giuen them vnto Aaron the Priest, and vnto his sonnes, by a statute for euer, from among the children of Israel. Leviticus 7:34 (KJV) This verse belongs to the... - [Leviticus 7:33](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-33/12172/): "He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part." Context:Leviticus is a book in the Old Testament that provides instructions for the Israelites regarding worship, sacrifices, and laws for holy living. In particular, Leviticus 7 discusses the regulations for... - [Leviticus 7:32](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-32/12171/): “And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.” Context:The book of Leviticus is a part of the Pentateuch (the first five books of the Bible), and it primarily focuses on the laws and regulations given to the Israelites by God through Moses.... - [Leviticus 7:31](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-31/12170/): “And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.” This verse is part of the instructions given to the Israelites regarding the offerings and sacrifices to be made to God. Leviticus is a book within the Old Testament that contains many detailed regulations and laws... - [Leviticus 7:30](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-30/12169/): “His own hands shall bring the offerings of the Lord made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the Lord.” Context:Leviticus is part of the Old Testament and specifically belongs to the books of the Law or the Torah. It... - [Leviticus 7:29](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-29/12168/): “Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.” Context:Leviticus is a book in the Old Testament that contains detailed instructions given by God to the Israelites through Moses regarding various... - [Leviticus 7:28](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-28/12167/): “And the Lord spake unto Moses, saying,” This verse serves as an introduction to a new section in the book of Leviticus where God communicates with Moses regarding the various laws and instructions concerning the offerings and sacrifices in the tabernacle. The preceding verses discuss the portion of the peace offering that is to be... - [Leviticus 7:27](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-27/12166/): Whatsoeuer soule it be that eateth any maner of blood, euen that soule shalbe cut off from his people. Leviticus 7:27 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. Chapter 7 focuses specifically on the regulations concerning the various offerings and... - [Leviticus 7:26](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-26/12165/): “Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.” Historical and Cultural Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Leviticus 7:26 is part of a larger section that... - [Leviticus 7:25](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-25/12164/): “For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord, even the soul that eateth it shall be cut off from his people.” This verse is a part of the detailed instructions given by God to the Israelites regarding various offerings and sacrifices to be... - [Leviticus 7:24](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-24/12163/): “And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.” Historical Context:Leviticus is part of the Old Testament, specifically one of the books of the Law or Pentateuch. It... - [Leviticus 7:23](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-23/12162/): "Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat." Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and it focuses on the laws and regulations given by God to the people of Israel through... - [Leviticus 7:22](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-22/12161/): “And the LORD spake unto Moses, saying,” To understand the significance of this verse, it is important to examine its context within the book of Leviticus. Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. These laws covered a wide range of... - [Leviticus 7:21](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-21/12160/): Moreouer, the soule that shall touch any vncleane thing, as the vncleannesse of man, or any vncleane beast, or any abominable vncleane thing, and eate of the flesh of the sacrifice of peace offerings which pertaine vnto the Lord, euen that soule shall be cut off from his people. Leviticus 7:21 (KJV) Leviticus is part... - [Leviticus 7:20](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-20/12159/): “But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah, which contains... - [Leviticus 7:19](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-19/12158/): And the flesh that toucheth any vncleane thing, shal not be eaten: it shal be burnt with fire, and as for the flesh, all that be cleane shall eate thereof. Leviticus 7:19 (KJV) Leviticus is the third book of the Torah in the Old Testament, traditionally attributed to Moses. It contains a wide range of... - [Leviticus 7:18](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-18/12157/): “And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.” Context:Leviticus is the... - [Leviticus 7:17](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-17/12156/): But the remainder of the flesh of the sacrifice on the third day shall bee burnt with fire. Leviticus 7:17 (KJV) Context: Leviticus is a book in the Old Testament that contains instructions given by God to the Israelites through Moses. It primarily deals with the laws and regulations regarding worship, sacrifices, and the priesthood.... - [Leviticus 7:16](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-16/12155/): But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrowe also the remainder of it shall be eaten. Leviticus 7:16 (KJV) Context: The book of Leviticus belongs to the Old Testament and records the laws... - [Leviticus 7:14](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-14/12154/): And of it he shall offer one out of the whole oblation, for an heaue offering vnto the Lord, and it shall bee the Priests that sprinkleth the blood of the peace offerings. Leviticus 7:14 (KJV) Leviticus is a book in the Old Testament that contains various laws and instructions given by God to the... - [Leviticus 7:13](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-13/12153/): Besides the cakes, hee shall offer for his offring leauened bread, with the sacrifice of thankesgiuing of his peace offerings. Leviticus 7:13 (KJV) The book of Leviticus, the third book of the Torah, records God’s instructions to the Israelites concerning worship and daily life. Chapter 7 contains the regulations governing the various offerings that could... - [Leviticus 7:12](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-12/12152/): If hee offer it for a thankesgiuing, then he shall offer with the sacrifice of thankesgiuing vnleauened cakes mingled with oyle, and vnleauened wafers anointed with oile, and cakes mingled with oyle of fine flowre fried. Leviticus 7:12 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations that God gave... - [Leviticus 7:11](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-11/12151/): "And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD." Context:Leviticus is part of the Old Testament and contains various laws and instructions given by God to the Israelites through Moses. Leviticus 7 specifically deals with the laws concerning the different types of offerings and sacrifices made... - [Leviticus 7:10](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-10/12150/): “And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.” Leviticus is part of the Old Testament:and specifically deals with the laws and regulations given by God to the Israelites through Moses. Leviticus 7 provides instructions regarding various types of offerings, including the meat... - [Leviticus 7:9](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-9/12149/): And all the meate offering that is baken in the ouen, and all that is dressed in the frying panne, and in the panne, shall be the Priests that offereth it. Leviticus 7:9 (KJV) The book of Leviticus is part of the Old Testament and contains detailed instructions and laws given by God to the... - [Leviticus 7:8](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-8/12148/): And the Priest that offereth any mans burnt offering, euen the Priest shall haue to himselfe the skinne of the burnt offering which he hath offered. Leviticus 7:8 (KJV) Context and Background: The book of Leviticus is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It records the... - [Leviticus 7:7](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-7/12147/): "As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it." Leviticus 7:7 is part of the instructions given by God to Moses regarding the offerings and sacrifices to be made by the Israelites. This particular verse specifically addresses the relationship... - [Leviticus 7:6](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-6/12146/): “Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.” Context:Leviticus is a book of the Old Testament that provides detailed instructions to the Israelites regarding their worship and religious practices. It focuses on the laws and regulations given by God to Moses for the... - [Leviticus 7:5](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-5/12145/): And the Priest shall burne them vpon the Altar, for an offering made by fire vnto the Lord: it is a trespasse offering. Leviticus 7:5 (KJV) Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. Chapter 7 specifically focuses on... - [Leviticus 7:4](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-4/12144/): And the two kidneys, and the fat that is on them, which is by the flankes, and the caule that is aboue the liuer, with the kidneys, it shall he take away. Leviticus 7:4 (KJV) Leviticus is an Old Testament book that contains laws and instructions given by God to the Israelites through Moses. Chapter... - [Leviticus 7:3](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-3/12143/): “And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards.” This verse is part of a larger passage that describes the offerings and sacrifices to be made by the Israelites in the tabernacle. In this specific verse, God instructs the people regarding the offering of fat... - [Leviticus 7:2](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-2/12142/): "In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar." This verse focuses on the location and ritualistic aspects of the trespass offering. To understand its significance, it’s helpful to consider the broader context and the purpose of... - [Leviticus 7:1](https://biblicaltheology.org.uk/leviticus-7/leviticus-7-1/12141/): Likewise this is the lawe of the trespasse offering: it is most holy. Leviticus 7:1 (KJV) “Likewise, this is the law of the trespass offering: it is most holy.” This verse is part of the book of Leviticus, the third book of the Old Testament and one of the books of the Torah. Leviticus concentrates... - [Leviticus 6:30](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-30/12140/): And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire. Leviticus 6:30 (KJV) This verse belongs to the detailed instructions given to the Israelites concerning the handling of sin offerings in... - [Leviticus 6:29](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-29/12139/): All the males among the Priests shall eate thereof: it is most holy. Leviticus 6:29 (KJV) Leviticus is a book of the Old Testament that primarily deals with instructions for the priests and regulations regarding worship, sacrifices, and ceremonial purity. Leviticus 6:20 specifically describes the offering that Aaron and his sons were required to present... - [Leviticus 6:28](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-28/12138/):   “But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.” Context:Leviticus is a book in the Old Testament that primarily deals with the regulations and laws given to the Israelites by God through Moses. It... - [Leviticus 6:27](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-27/12137/): Whatsoeuer shall touch the flesh thereof, shalbe holy: and when there is sprinckled of the blood thereof vpon any garment, thou shalt wash that whereon it was sprinckled, in the holy place. Leviticus 6:27 (KJV) Leviticus, the third book of the Bible, belongs to the Torah and forms part of the Law or Pentateuch. It... - [Leviticus 6:26](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-26/12136/): The Priest that offereth it for sinne, shall eat it: In the holy place shal it be eaten, in the court of the Tabernacle of the Congregation. Leviticus 6:26 (KJV) Leviticus belongs to the Pentateuch, the first five books of the Old Testament, and it primarily records the laws and regulations given by God to... - [Leviticus 6:25](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-25/12135/): Speake vnto Aaron and to his sonnes, saying, This is the law of the sinne offering: In the place where the burnt offering is killed, shall the sinne offering be killed before the Lord: it is most holy. Leviticus 6:25 (KJV) Context: The book of Leviticus contains detailed instructions given by God to the Israelites... - [Leviticus 6:24](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-24/12134/): “And the LORD commanded, saying,” Leviticus is a book in the Old Testament of the Bible and is part of the Torah, which is the foundational text of Judaism. It contains a collection of laws and regulations given by God to the Israelites through Moses. Leviticus specifically focuses on the laws and instructions regarding worship,... - [Leviticus 6:23](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-23/12133/): For euery meat offering for the Priest shal be wholly burnt: it shall not be eaten. Leviticus 6:23 (KJV) The book of Leviticus, the third book of the Bible and part of the Pentateuch, presents the laws and regulations given to the Israelites by God through Moses. It gives detailed instructions concerning sacrifices, offerings, and... - [Leviticus 6:22](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-22/12132/): And the Priest of his sonnes that is anoynted in his stead, shal offer it: It is a statute for euer vnto the Lord, it shalbe wholly burnt. Leviticus 6:22 (KJV) This verse belongs to a larger section in Leviticus that gives detailed instructions for the various offerings and sacrifices to be presented to the... - [Leviticus 6:21](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-21/12131/):   “In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the Lord.” Leviticus is part of the Old Testament and contains instructions given by God to the Israelites regarding... - [Leviticus 6:20](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-20/12130/): This is the offering of Aaron, and of his sonnes which they shall offer vnto the Lord, in the day when he is anoynted: The tenth part of an Ephah of fine flowre for a meat offering perpetuall, halfe of it in the morning, and halfe thereof at night. Leviticus 6:20 (KJV) Context and Background: Leviticus... - [Leviticus 6:19](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-19/12129/): “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Old Testament, and it primarily focuses on the laws and regulations given by God to the Israelites through Moses. In this particular verse, God is speaking to Moses, providing instructions regarding the offering of a specific kind of grain offering. Understanding... - [Leviticus 6:18](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-18/12128/): All the males among the children of Aaron shall eat of it: It shalbe a statute for euer in your generations concerning the offerings of the Lord made by fire: euery one that toucheth them shalbe holy. Leviticus 6:18 (KJV) Context: The book of Leviticus provides detailed instructions to the Israelites regarding various offerings and... - [Leviticus 6:17](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-17/12127/): “It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.” Context:The book of Leviticus is part of the Torah, specifically the third book of the Old Testament. It contains... - [Leviticus 6:16](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-16/12126/): "And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it." Context:Leviticus is the third book of the Bible and focuses primarily on the laws and regulations given to the Israelites by... - [Leviticus 6:15](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-15/12125/): "And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD." Context and Background:The book of Leviticus... - [Leviticus 6:14](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-14/12124/): “And this is the law of the meat offering: the sons of Aaron shall offer it before the Lord, before the altar.” Context and Background:Leviticus is part of the Pentateuch, the first five books of the Bible, also known as the Torah or the Law. Leviticus specifically focuses on the laws and regulations given by... - [Leviticus 6:13](https://biblicaltheology.org.uk/leviticus-6/leviticus-6-13/12123/): “The fire shall ever be burning upon the altar; it shall never go out.” Context:Leviticus is the third book of the Bible and is part of the Torah, specifically the portion known as the Law of Moses. It contains instructions and regulations for the Israelites regarding their worship, sacrifices, and daily living. Leviticus 6:13 is... - [Amos 5:1](https://biblicaltheology.org.uk/amos-5/amos-5-1/32750/): Heare ye this word which I take vp against you, euen a lamentation, O house of Israel. Amos 5:1 (KJV) Amos 5:1 marks the opening of a new section in the Book of Amos. The prophet delivers a word of judgment and lamentation directed specifically to the house of Israel, understood here as the northern... - [Amos 4:8](https://biblicaltheology.org.uk/amos-4/amos-4-8/32744/): So two or three cities wandered vnto one citie, to drinke water; but they were not satisfied: yet haue yee not returned vnto me, saith the Lord. Amos 4:8 (KJV) So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith... - [Amos 4:5](https://biblicaltheology.org.uk/amos-4/amos-4-5/32741/): And offer a sacrifice of thanksgiuing with leauen, and proclaime and publish the free offrings; for this liketh you, O yee children of Israel, saith the Lord God. Amos 4:5 (KJV) And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel,... - [Amos 3:11](https://biblicaltheology.org.uk/amos-3/amos-3-11/32732/): Therefore thus saith the Lord God, An aduersarie there shall be euen round about the land: and he shal bring downe thy strength from thee, and thy palaces shall be spoiled. Amos 3:11 (KJV) Amos was one of the twelve minor prophets in the Old Testament. He prophesied during the reign of Jeroboam II in... - [Amos 2:16](https://biblicaltheology.org.uk/amos-2/amos-2-16/32721/): And hee that is couragious among the mighty, shall flee away naked in that day, saith the Lord. Amos 2:16 (KJV) And he that is courageous among the mighty shall flee away naked in that day, saith the LORD. Amos 2:16 (KJV) Amos 2:15‑16 presents a stark warning to Israel, emphasizing that even the most... - [Psalms 18:48](https://biblicaltheology.org.uk/psalms-18/psalms-18-48/24131/): He deliuereth me from mine enemies: yea thou liftest mee vp aboue those that rise vp against me; thou hast deliuered me from the violent man. Psalms 18:48 (KJV) To grasp the meaning of this verse it is helpful to view it within the larger context of Psalm 18. In the verses that precede it... - [Psalms 18:45](https://biblicaltheology.org.uk/psalms-18/psalms-18-45/24128/): The strangers shall fade away, and be afraid out of their close places. Psalms 18:45 (KJV) Psalm 18 is a psalm of David, composed as a song of thanksgiving to God for delivering him from his enemies, including King Saul. It expresses David’s gratitude for God’s faithfulness and protection throughout his life. The verse quoted... - [Psalms 18:42](https://biblicaltheology.org.uk/psalms-18/psalms-18-42/24125/): Then did I beate them small as the dust before the winde: I did cast them out, as the dirt in the streetes. Psalms 18:42 (KJV) Psalm 18 is attributed to King David and is a song of praise and thanksgiving for God’s deliverance and victory over his foes. David’s heartfelt gratitude reflects his awareness... - [Psalms 18:24](https://biblicaltheology.org.uk/psalms-18/psalms-18-24/24107/): Therefore hath the Lord recompensed me according to my righteousnesse, according to the cleannesse of my hands in his eye-sight. Psalms 18:24 (KJV) Psalm 18 is attributed to King David and is a psalm of gratitude and praise for God’s deliverance from the hand of his enemies, especially King Saul. In this hymn David acknowledges... - [Psalms 18:23](https://biblicaltheology.org.uk/psalms-18/psalms-18-23/24106/): I was also vpright before him: and I kept my selfe from mine iniquity. Psalms 18:23 (KJV) Certainly! Let’s dive into a Bible study on Psalm 18 (KJV): Historical Context: Psalm 18 is attributed to King David, and it is a song of praise and thanksgiving to God for delivering him from the hands of... - [Psalms 18:15](https://biblicaltheology.org.uk/psalms-18/psalms-18-15/24098/): Then the chanels of waters were seene, and the foundations of the world were discouered: at thy rebuke, O Lord, at the blast of the breath of thy nostrils. Psalms 18:15 (KJV) Context: Psalm 18 is a psalm of thanksgiving written by David. It was composed after God had delivered him from the hand of... - [Psalms 17:14](https://biblicaltheology.org.uk/psalms-17/psalms-17-14/24082/): From men which are thy hand, O Lord, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes. Psalms 17:14 (KJV) Context: Before diving into a specific verse, it’s... - [Amos 7:6](https://biblicaltheology.org.uk/amos-7/amos-7-6/32796/): The Lord repented for this. This also shall not bee, saith the Lord God. Amos 7:6 (KJV) The book of Amos belongs to the Minor Prophets and records the ministry of Amos, a shepherd and fig farmer called by God to prophesy to the northern kingdom of Israel during the reign of Jeroboam II. The... - [Amos 7:5](https://biblicaltheology.org.uk/amos-7/amos-7-5/32795/): Then said I, O Lord God , cease, I beseech thee, by whom shal Iacob arise? for he is small. Amos 7:5 (KJV) The book of Amos belongs to the collection of the Minor Prophets in the Old Testament. Amos was a shepherd before God called him to be a prophet, and his ministry took... - [Amos 6:12](https://biblicaltheology.org.uk/amos-6/amos-6-12/32788/): Shall horses runne vpon the rocke? wil one plow there with oxen? for ye haue turned iudgement into gall, and the fruite of righteousnesse into hemlocke. Amos 6:12 (KJV) Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:... - [Amos 6:7](https://biblicaltheology.org.uk/amos-6/amos-6-7/32783/): Therefore now shall they goe captiue, with the first that goe captiue, and the banquet of them that stretched themselues, shalbe remoued. Amos 6:7 (KJV) Amos 6 is a chapter in which the prophet Amos delivers a stark warning to the affluent and complacent people of Israel. The chapter opens by describing a society that... - [Amos 6:5](https://biblicaltheology.org.uk/amos-6/amos-6-5/32781/): That chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid: Amos 6:5 (KJV) That chant to the sound of the viol, and invent to themselves instruments of musick, like David; Amos 6:5 (KJV) Before diving into the specific verse, it is essential to understand the context of the... - [Amos 6:1](https://biblicaltheology.org.uk/amos-6/amos-6-1/32777/): Woe to them that are at ease in Zion, and trust in the mountaine of Samaria, which are named chiefe of the nations, to whom the house of Israel came. Amos 6:1 (KJV) Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the... - [Amos 5:26](https://biblicaltheology.org.uk/amos-5/amos-5-26/32775/): But yee haue borne the tabernacle of your Moloch, and Chiun your images, the starre of your god, which ye made to your selues. Amos 5:26 (KJV) Context: The Book of Amos is one of the prophetic books in the Old Testament. Amos, a shepherd and fig tree farmer, was called by God to deliver... - [Amos 5:25](https://biblicaltheology.org.uk/amos-5/amos-5-25/32774/): Haue yee offered vnto mee sacrifices and offerings in the wildernesse fourtie yeeres, O house of Israel? Amos 5:25 (KJV) Amos was a prophet in the Old Testament, sent by God to deliver a message of warning, rebuke, and exhortation to the nation of Israel. The book of Amos contains a series of prophecies that... - [Amos 5:12](https://biblicaltheology.org.uk/amos-5/amos-5-12/32761/): For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a bribe, and they turne aside the poore in the gate from their right. Amos 5:12 (KJV) Amos, a shepherd from Tekoa, was called by God to prophesy primarily to the northern kingdom of Israel during the reigns of... - [Psalms 20:5](https://biblicaltheology.org.uk/psalms-20/psalms-20-5/24152/): We will reioyce in thy saluation, and in the Name of our God we will set vp our banners: the Lord fulfill all thy petitions. Psalms 20:5 (KJV) Context: This verse is part of Psalm 20, a prayer for the success and victory of the people of Israel, particularly in times of battle or conflict.... - [Psalms 20:2](https://biblicaltheology.org.uk/psalms-20/psalms-20-2/24149/): Send thee helpe from the Sanctuary: and strengthen thee out of Sion. Psalms 20:2 (KJV) Historical and Contextual Background: Psalm 20 is attributed to King David and is classified as a psalm of prayer or intercession. It is a prayer for the success and victory of the king before going into battle. During David’s time,... - [Psalms 19:4](https://biblicaltheology.org.uk/psalms-19/psalms-19-4/24137/): Their line is gone out through all the earth, and their words to the end of the world: In them hath he set a tabernacle for the Sunne. Psalms 19:4 (KJV) Psalm 19:4 (KJV) says: “Their line is gone out through all the earth, and their words unto the ends of the world. In them... - [Psalms 19:3](https://biblicaltheology.org.uk/psalms-19/psalms-19-3/24136/): There is no speach nor language, where their voyce is not heard. Psalms 19:3 (KJV) There is no speech nor language, where their voice is not heard. Psalms 19:3 (KJV) Psalm 19:3 in the King James Version reads, “There is no speech nor language, where their voice is not heard.” This verse belongs to Psalm... - [Psalms 19:1](https://biblicaltheology.org.uk/psalms-19/psalms-19-1/24134/): The heauens declare the glory of God: and the firmament sheweth his handy worke. Psalms 19:1 (KJV) Context: The Book of Psalms is a collection of songs and poems that express a wide range of human emotions and experiences. Psalm 19 is attributed to King David and is divided into three parts. The first part... - [Psalms 18:50](https://biblicaltheology.org.uk/psalms-18/psalms-18-50/24133/): Great deliuerance giueth he to his King: and sheweth mercy to his Annointed, to Dauid, and to his seede for euermore. Psalms 18:50 (KJV) Psalm 18 is a psalm of thanksgiving composed by David after God rescued him from the hands of his enemies, especially from the relentless pursuit of King Saul. In this hymn... - [Amos 8:14](https://biblicaltheology.org.uk/amos-8/amos-8-14/32821/): They that sweare by the sinne of Samaria, and say, Thy God, O Dan, liueth, and the manner of Beer-sheba liueth, euen they shall fall, and neuer rise vp againe. Amos 8:14 (KJV) Amos prophesied during the reign of Jeroboam II in the northern kingdom of Israel in the 8th century BC. In that period... - [Amos 8:13](https://biblicaltheology.org.uk/amos-8/amos-8-13/32820/): In that day shall the faire virgines and young men faint for thirst. Amos 8:13 (KJV) Context: To understand the meaning of this verse, it is essential to consider its place within the larger passage and book. The book of Amos is a prophetic book in the Old Testament, and it primarily focuses on the... - [Amos 8:7](https://biblicaltheology.org.uk/amos-8/amos-8-7/32814/): The Lord hath sworne by the excellencie of Iacob, Surely I will neuer forget any of their workes. Amos 8:7 (KJV) Historical Context: The book of Amos is set in the northern kingdom of Israel during the reign of Jeroboam II (circa 8th century BCE). Amos, a shepherd from Tekoa, was called by God to... - [Amos 8:3](https://biblicaltheology.org.uk/amos-8/amos-8-3/32810/): And the songs of the Temples shalbe howlings in that day, sayth the Lord God: there shall be many dead bodies in euery place, they shall cast them foorth with silence. Amos 8:3 (KJV) Amos was a prophet who lived during the reign of King Jeroboam II in the northern kingdom of Israel. He was... - [Amos 8:2](https://biblicaltheology.org.uk/amos-8/amos-8-2/32809/): And he said, Amos, what seest thou? And I sayde, A basket of Summer fruite. Then said the Lord vnto mee, The ende is come vpon my people of Israel; I will not againe passe by them anymore. Amos 8:2 (KJV) Context: The book of Amos is attributed to the prophet Amos, who lived during... - [Amos 7:17](https://biblicaltheology.org.uk/amos-7/amos-7-17/32807/): Therfore thus sayth the Lord; Thy wife shall be an harlot in the city, and thy sonnes and thy daughters shall fall by the sword, and thy land shall be diuided by line: and thou shalt die in a polluted land, and Israel shall surely goe into captiuitie foorth of his land. Amos 7:17 (KJV)... - [Amos 7:11](https://biblicaltheology.org.uk/amos-7/amos-7-11/32801/): For thus Amos saith, Ieroboam shall die by the sword, and Israel shall surely be led away captiue, out of their owne land. Amos 7:11 (KJV) Amos was a prophet from the small village of Tekoa in Judah, called by God to proclaim warning and judgment during the reigns of Uzziah in Judah and Jeroboam... - [Amos 7:10](https://biblicaltheology.org.uk/amos-7/amos-7-10/32800/): Then Amaziah the Priest of Beth-el sent to Ieroboam king of Israel, saying; Amos hath conspired against thee in the midst of the house of Israel: the land is not able to beare all his words. Amos 7:10 (KJV) Context: The book of Amos is a prophetic book in the Old Testament, attributed to the... - [Psalms 22:13](https://biblicaltheology.org.uk/psalms-22/psalms-22-13/24182/): They gaped vpon me with their mouthes, as a rauening and a roaring Lyon. Psalms 22:13 (KJV) They gaped upon me with their mouths, as a ravening and a roaring lion. Psalms 22:13 (KJV) Psalm 22 is one of the most well‑known Messianic Psalms, often associated with the sufferings of Jesus Christ on the cross.... - [Psalms 22:2](https://biblicaltheology.org.uk/psalms-22/psalms-22-2/24171/): O my God, I crie in the day time, but thou hearest not; and in the night season, and am not silent. Psalms 22:2 (KJV) Psalm 22 is attributed to King David and is classified as a psalm of lament. It is a deeply personal prayer that conveys David’s intense distress while also expressing his... - [Psalms 21:8](https://biblicaltheology.org.uk/psalms-21/psalms-21-8/24164/): Thine hand shall finde out all thine enemies, thy right hand shal finde out those that hate thee. Psalms 21:8 (KJV) Certainly! Here’s a Bible study on Psalm 21:8 (KJV). Psalm 21 is a psalm of praise and thanksgiving for God’s faithfulness and deliverance. It is traditionally attributed to King David, celebrating his victories and... - [Psalms 21:6](https://biblicaltheology.org.uk/psalms-21/psalms-21-6/24162/): For thou hast made him most blessed for euer: thou hast made him exceeding glad with thy countenance. Psalms 21:6 (KJV) Psalm 21 is traditionally attributed to King David and is classified as a royal psalm, a song of praise and thanksgiving for the victories and blessings God has bestowed upon the king. In verse... - [Psalms 21:4](https://biblicaltheology.org.uk/psalms-21/psalms-21-4/24160/): He asked life of thee, and thou gauest it him, euen length of dayes for euer and euer. Psalms 21:4 (KJV) and thou gavest it him, even length of days for ever and ever. Psalms 21:4 (KJV) The Book of Psalms is a collection of poetic and lyrical songs traditionally attributed to King David, though... - [Psalms 20:9](https://biblicaltheology.org.uk/psalms-20/psalms-20-9/24156/): Saue Lord, let the King heare vs when we call. Psalms 20:9 (KJV) Psalm 20 is a psalm of David, and it is often classified as a prayer for victory in battle. It is a plea to God for help and protection, specifically directed toward the king or leader of the nation. Trusting in the... - [Psalms 20:6](https://biblicaltheology.org.uk/psalms-20/psalms-20-6/24153/): Now know I, that the Lord saueth his Anointed: he wil heare him from his holy heauen, with the sauing strength of his right hand. Psalms 20:6 (KJV) Psalm 20 is a prayer for victory and deliverance in times of trouble. It is attributed to King David and expresses his trust in God’s help and... - [Amos 9:1](https://biblicaltheology.org.uk/amos-9/amos-9-1/32822/): I saw the Lord standing vpon the altar, and he said, Smite the lintell of the doore, that the posts may shake: and cut them in the head all of them, and I will slay the last of them with the sword: hee that fleeth of them, shall not flee away, and he that escapeth... - [Psalms 22:30](https://biblicaltheology.org.uk/psalms-22/psalms-22-30/24199/): A seed shall serue him; it shalbe accounted to the Lord for a generation. Psalms 22:30 (KJV) The quotation “A seed shall serve him; it shall be accounted to the Lord for a generation” is frequently cited as Psalm 22:30, yet standard translations of Psalm 22 do not contain these words. Psalm 22 consists of... - [Psalms 22:16](https://biblicaltheology.org.uk/psalms-22/psalms-22-16/24185/): For dogges haue compassed me: the assembly of the wicked haue inclosed me: they pierced my hands and my feete. Psalms 22:16 (KJV) Context of Psalm 22: Psalm 22 is a Messianic psalm attributed to King David. It is known for its prophetic nature, as it contains several verses that are directly applicable to the... - [Amos 9:15](https://biblicaltheology.org.uk/amos-9/amos-9-15/32836/): And I will plant them vpon their land, and they shall no more be pulled vp out of their land, which I haue giuen them, saith the Lord thy God. Amos 9:15 (KJV) God’s Judgment and Restoration: In Amos 9, God pronounces judgment on the sinful nation of Israel for their transgressions. However, within this... - [Amos 9:14](https://biblicaltheology.org.uk/amos-9/amos-9-14/32835/): And I will bring againe the captiuitie of my people of Israel: and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drinke the wine thereof: they shall also make gardens, and eate the fruite of them. Amos 9:14 (KJV) Amos was a prophet who lived during the reign... - [Amos 9:13](https://biblicaltheology.org.uk/amos-9/amos-9-13/32834/): Behold, the daies come, saith the Lord, that the plowman shall ouertake the reaper, & the treader of grapes him that soweth seede, and the mountaines shall drop sweete wine, and all the hils shall melt. Amos 9:13 (KJV) Historical and Contextual Background: Amos was a prophet of the 8th century BCE who prophesied during... - [Amos 9:8](https://biblicaltheology.org.uk/amos-9/amos-9-8/32829/): Behold, the eyes of the Lord God are vpon the sinfull kingdome, and I will destroy it from off the face of the earth; sauing that I will not vtterly destroy the house of Iacob, saith the Lord. Amos 9:8 (KJV) The book of Amos belongs to the Old Testament and was written by the... - [Amos 9:6](https://biblicaltheology.org.uk/amos-9/amos-9-6/32827/): It is he that buildeth his stories in the heauen, and hath founded his troupe in the earth, he that calleth for the waters of the Sea, and powreth them out vpon the face of the earth: the Lord is his name. Amos 9:6 (KJV) Historical Context: The book of Amos is set in the... - [Amos 9:2](https://biblicaltheology.org.uk/amos-9/amos-9-2/32823/): Though they digge into hell, thence shall mine hand take them: though they clime vp to heauen, thence will I bring them downe. Amos 9:2 (KJV) Let’s delve into a Bible study on Amos 9:2, as it appears in the King James Version. Amos was a shepherd from Tekoa who delivered a prophetic message to... - [Jonah 1:11](https://biblicaltheology.org.uk/jonah-1/jonah-1-11/32876/): Then said they vnto him, What shall we doe vnto thee, that the sea may be calme vnto vs? (for the sea wrought and was tempestuous.) Jonah 1:11 (KJV) In this verse we are placed in the midst of Jonah’s narrative, a story that records the prophet’s attempt to flee God’s command and the dramatic... - [Jonah 1:10](https://biblicaltheology.org.uk/jonah-1/jonah-1-10/32875/): Then were the men exceedingly afraid, and saide vnto him; Why hast thou done this? (for the men knew that he fled from the presence of the Lord, because he had told them.) Jonah 1:10 (KJV) The book of Jonah tells the story of the prophet Jonah, who receives a divine command from God to... - [Jonah 1:6](https://biblicaltheology.org.uk/jonah-1/jonah-1-6/32871/): So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not. Jonah 1:6 (KJV) Context: The book of Jonah tells the story of the prophet Jonah who was called by God to go... - [Obadiah 1:19](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-19/32862/): And they of the South shall possesse the mount of Esau, and they of the plaine, the Philistines: and they shall possesse the fields of Ephraim, and the fields of Samaria, and Beniamin shall possesse Gilead. Obadiah 1:19 (KJV) And they of the south shall possess the mount of Esu; and they of the plain... - [Obadiah 1:18](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-18/32861/): And the house of Iacob shall bee a fire, and the house of Ioseph a flame, and the house of Esau for stubble, and they shall kindle in them and deuoure them, and there shall not be any remaining of the house of Esau, for the Lord hath spoken it. Obadiah 1:18 (KJV) The book... - [Obadiah 1:13](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-13/32856/): Thou shouldest not haue entred into the gate of my people in the day of their calamitie: yea, thou shouldest not haue looked on their affliction in the day of their calamitie, nor haue laid hands on their substance in the day of their calamitie. Obadiah 1:13 (KJV) “Thou shouldest not have entered into the... - [Obadiah 1:11](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-11/32854/): In the day that thou stoodest on the other side, in the day that the strangers caried away captiue his forces, and forreiners entred into his gates, and cast lots vpon Ierusalem, euen thou wast as one of them. Obadiah 1:11 (KJV) Obadiah, the shortest book in the Old Testament, consists of a single chapter... - [Obadiah 1:7](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-7/32850/): All the men of thy confederacie haue brought thee euen to the border: the men that were at peace with thee, haue deceiued thee, and preuailed against thee: they that eate thy bread haue laide a wound vnder thee: there is none vnderstanding in him. Obadiah 1:7 (KJV) Historical Context: Obadiah is the shortest book... - [Obadiah 1:2](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-2/32845/): Behold, I haue made thee small among the heathen: thou art greatly despised. Obadiah 1:2 (KJV) Obadiah is the shortest book in the Old Testament, consisting of only one chapter. It addresses the judgment and downfall of the nation of Edom, a neighbouring country to Israel. The book primarily focuses on the pride and arrogance... - [Psalms 27:13](https://biblicaltheology.org.uk/psalms-27/psalms-27-13/24263/): I had fainted, vnlesse I had beleeued to see the goodnesse of the Lord in the land of the liuing. Psalms 27:13 (KJV) “I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.” Certainly! Here’s a Bible study on Psalm 27:13 (KJV): Psalm 27:13 (KJV)... - [Psalms 25:14](https://biblicaltheology.org.uk/psalms-25/psalms-25-14/24230/): The secret of the Lord is with them that feare him: and he will shew them his couenant. Psalms 25:14 (KJV) Psalm 25 is attributed to King David and is a prayer for guidance, forgiveness, and protection. In verse 14 David reflects on the intimate relationship between God and those who fear Him. The Fear... - [Psalms 24:7](https://biblicaltheology.org.uk/psalms-24/psalms-24-7/24213/): Lift vp your heads, O yee gates, and be ye lift vp ye euerlasting doores; and the King of glory shall come in. Psalms 24:7 (KJV) Psalm 24 is attributed to King David and is often linked to the ascent of the Ark of the Covenant to Jerusalem. It is a majestic hymn that focuses... - [Psalms 24:6](https://biblicaltheology.org.uk/psalms-24/psalms-24-6/24212/): This is the generation of them that seeke him: that seeke thy face, O Iacob. Selah. Psalms 24:6 (KJV) This is the generation of them that seek him, that seek thy face, O Jacob. Selah. Psalms 24:6 (KJV) Context and Overview: Psalm 24 opens with a powerful declaration of God’s ownership over the earth and... - [Psalms 24:3](https://biblicaltheology.org.uk/psalms-24/psalms-24-3/24209/): Who shall ascend into the hill of the Lord? and who shall stand in his holy place? Psalms 24:3 (KJV) Certainly! Here’s a Bible study on Psalm 24:3 (KJV): Understanding the context of this verse within the larger psalm is essential. Psalm 24 is a song of David and is often called a psalm of... - [Jonah 3:10](https://biblicaltheology.org.uk/jonah-3/jonah-3-10/42008/): And God saw their workes, that they turned from their euill way, and God repented of the euill that hee had sayd, that he would doe vnto them, and he did it not. Jonah 3:10 (KJV) The book of Jonah recounts how the prophet Jonah was called by God to go to the great city... - [Jonah 4:1](https://biblicaltheology.org.uk/jonah-4/jonah-4-1/32903/): But it displeased Ionah exceedingly, and he was very angry. Jonah 4:1 (KJV) Background: The book of Jonah is a short prophetic book in the Old Testament. It tells the story of the prophet Jonah, who was sent by God to prophesy against the city of Nineveh because of its wickedness. However, Jonah initially tries... - [Jonah 3:9](https://biblicaltheology.org.uk/jonah-3/jonah-3-9/32901/): Who can tell if God will turne and repent, and turne away from his fierce anger, that we perish not? Jonah 3:9 (KJV) Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? Jonah 3:9 (KJV) The book of Jonah recounts how the prophet was... - [Jonah 3:6](https://biblicaltheology.org.uk/jonah-3/jonah-3-6/32898/): For word came vnto the King of Nineueh, and he arose from his throne, and he laid his robe from him and couered him with sackcloth, & sate in ashes. Jonah 3:6 (KJV) To better understand Jonah 3:6, we first review the context of these verses. In the book of Jonah God called the prophet... - [Jonah 2:2](https://biblicaltheology.org.uk/jonah-2/jonah-2-2/32884/): And said, I cried by reason of mine affliction vnto the Lord, and hee heard mee; out of the belly of hell cried I, and thou heardest my voyce. Jonah 2:2 (KJV) The Book of Jonah tells the story of the prophet Jonah who was called by God to go to the city of Nineveh... - [Jonah 1:15](https://biblicaltheology.org.uk/jonah-1/jonah-1-15/32880/): So they tooke vp Ionah, and cast him foorth into the sea, and the sea ceased from her raging. Jonah 1:15 (KJV) The book of Jonah tells the story of the prophet Jonah, who was called by God to go to the city of Nineveh and deliver a message of judgment. Instead of obeying God’s... - [Jonah 1:13](https://biblicaltheology.org.uk/jonah-1/jonah-1-13/32878/): Neuerthelesse the men rowed hard to bring it to the land, but they could not: for the sea wrought, and was tempestuous against them. Jonah 1:13 (KJV) The book of Jonah records the prophet’s call to go to Nineveh and proclaim repentance. Jonah, however, fled in the opposite direction, boarding a ship that sailed away... - [Jonah 1:12](https://biblicaltheology.org.uk/jonah-1/jonah-1-12/32877/): And he said vnto them, Take me vp, and cast mee foorth into the sea; so shall the sea be calme vnto you: for I know that for my sake this great tempest is vpon you. Jonah 1:12 (KJV) This verse is part of the narrative in the book of Jonah, where the prophet Jonah... - [Psalms 30:1](https://biblicaltheology.org.uk/psalms-30/psalms-30-1/24285/): I wil extol thee, O Lord, for thou hast lifted me vp; and hast not made my foes to reioyce ouer me. Psalms 30:1 (KJV) Psalm 30 is a psalm of dedication. Although its superscription in the KJV does not explicitly name an author, tradition has long linked the psalm to King David, and many... - [Psalms 29:9](https://biblicaltheology.org.uk/psalms-29/psalms-29-9/24282/): The voice of the Lord maketh the hindes to calue, and discouereth the forrests: and in his Temple doeth euery one speake of his glory. Psalms 29:9 (KJV) Psalm 29:9 (KJV) says: “The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of... - [Psalms 29:6](https://biblicaltheology.org.uk/psalms-29/psalms-29-6/24279/): He maketh them also to skip like a calfe: Lebanon, and Sirion like a yong Unicorne. Psalms 29:6 (KJV) Psalm 29 is attributed to King David and is a hymn of praise that extols the glory and power of God. It focuses on the majestic display of God’s voice in the thunderstorm. In verse 6,... - [Psalms 29:5](https://biblicaltheology.org.uk/psalms-29/psalms-29-5/24278/): The voyce of the Lord breaketh the Cedars: yea, the Lord breaketh the Cedars of Lebanon. Psalms 29:5 (KJV) Psalm 29 is a beautiful and powerful psalm attributed to King David. It is known as a psalm of praise and describes the glory and majesty of God’s voice in the midst of a storm. The... - [Psalms 29:1](https://biblicaltheology.org.uk/psalms-29/psalms-29-1/24274/): Giue vnto the Lord (O ye mighty) giue vnto the Lord glory and strength. Psalms 29:1 (KJV) Psalm 29 is attributed to David and functions as a hymn of praise that highlights God’s power as displayed in the natural world, especially a thunderstorm. The opening call, “Give unto the Lord, O ye mighty, give unto... - [Psalms 28:5](https://biblicaltheology.org.uk/psalms-28/psalms-28-5/24269/): Because they regard not the workes of the Lord, nor the operation of his hands, he shal destroy them, and not build them vp. Psalms 28:5 (KJV) Psalm 28 is a prayer of David, expressing his plea to God for help and protection against his enemies. In this context David seeks the Lord’s intervention and... - [Jonah 4:6](https://biblicaltheology.org.uk/jonah-4/jonah-4-6/32908/): And the Lord God prepared a gourd, and made it to come vp ouer Ionah, that it might be a shadow ouer his head, to deliuer him from his griefe. So Ionah was exceeding glad of the gourd. Jonah 4:6 (KJV) Background and Context: In this verse we find Jonah after he had delivered God’s... - [Jonah 4:4](https://biblicaltheology.org.uk/jonah-4/jonah-4-4/32906/): Then said the LORD, Doest thou well to be angry? Jonah 4:4 (KJV) The book of Jonah tells the story of the prophet Jonah, who was called by God to go to the city of Nineveh and proclaim its impending destruction because of its wickedness. Jonah initially attempted to flee from God’s command by boarding... - [Psalms 34:13](https://biblicaltheology.org.uk/psalms-34/psalms-34-13/24366/): Keepe thy tongue from euill, and thy lippes from speaking guile. Psalms 34:13 (KJV) Psalm 34 is a song of deliverance and thanksgiving. David composed this psalm while he pretended to be insane before Achish, the king of Gath, in order to escape from his enemies (1 Samuel 21:10-15). Even amid those perilous circumstances he... - [Psalms 34:11](https://biblicaltheology.org.uk/psalms-34/psalms-34-11/24364/): Come yee children, hearken vnto me: I will teach you the feare of the Lord. Psalms 34:11 (KJV) Context: Psalm 34 is attributed to David and is a psalm of praise and thanksgiving. It is believed to have been composed during a difficult time in David’s life when he pretended to be insane before Achish,... - [Psalms 34:3](https://biblicaltheology.org.uk/psalms-34/psalms-34-3/24356/): O magnifie the Lord with me, and let vs exalt his name together. Psalms 34:3 (KJV) Certainly! Let’s dive into a Bible study on Psalm 34:3 (KJV). Psalm 34:3 (KJV) says, “O magnify the Lord with me, and let us exalt his name together.” Context: Author: The author of Psalm 34 is David, and it... - [Psalms 33:22](https://biblicaltheology.org.uk/psalms-33/psalms-33-22/24353/): Let thy mercy (O Lord) be vpon vs: according as we hope in thee. Psalms 33:22 (KJV) Mercy of the Lord: The psalmist begins by acknowledging and seeking the mercy of the Lord. Mercy is an attribute of God’s character, referring to His compassion, kindness, and forgiveness toward His people, even when they do not... - [Psalms 33:21](https://biblicaltheology.org.uk/psalms-33/psalms-33-21/24352/): For our heart shall reioyce in him: because we haue trusted in his holy name. Psalms 33:21 (KJV) The book of Psalms is a collection of poetic and worshipful expressions of praise, thanksgiving, lament, and trust in God. Psalm 33 begins without a specific authorship attribution in the King James Version, highlighting the greatness and... - [Psalms 33:3](https://biblicaltheology.org.uk/psalms-33/psalms-33-3/24334/): Sing vnto him a new song; play skilfully with a loud noise. Psalms 33:3 (KJV) Psalm 33 is a psalm of praise and thanksgiving, attributed to King David. It exalts the greatness of God’s creation, His sovereignty, and His faithfulness to His people. The psalm encourages believers to worship and trust in the Lord. The... - [Psalms 32:6](https://biblicaltheology.org.uk/psalms-32/psalms-32-6/24326/): For this shall euery one that is godly pray vnto thee, in a time when thou mayest bee found: surely in the floods of great waters, they shall not come nigh vnto him. Psalms 32:6 (KJV) Context: Psalm 32 is a psalm of David, and it is classified as a penitential psalm. David wrote this... - [Psalms 31:2](https://biblicaltheology.org.uk/psalms-31/psalms-31-2/24298/): Bowe downe thine eare to me, deliuer me speedily: be thou my strong rocke, for an house of defence to saue me. Psalms 31:2 (KJV) In this verse the psalmist begins by earnestly asking God to incline His ear and listen attentively to the prayer. The request reveals a deep desire for God’s presence and... - [Psalms 30:11](https://biblicaltheology.org.uk/psalms-30/psalms-30-11/24295/): Thou hast turned for mee my mourning into dauncing: thou hast put off my sackecloth, and girded mee with gladnesse: Psalms 30:11 (KJV) Psalm 30 is attributed to King David and is titled “A Psalm and Song at the dedication of the house of David.” It is a song of praise and thanksgiving to God... - [Psalms 30:6](https://biblicaltheology.org.uk/psalms-30/psalms-30-6/24290/): And in my prosperitie I said, I shall neuer be mooued. Psalms 30:6 (KJV) The quotation “And in my prosperity I said, I shall never be moved.” does not appear in Psalm 30:6—or any other verse—in the King James Version. Psalm 30:6 actually reads, “Weeping may endure for a night, but joy cometh in the... - [Psalms 30:4](https://biblicaltheology.org.uk/psalms-30/psalms-30-4/24288/): Sing vnto the Lord, (O yee Saints of his) and giue thanks at the remembrance of his holinesse. Psalms 30:4 (KJV) Psalm 30 is attributed to King David and is classified as a psalm of thanksgiving. Scholars believe it was composed on the occasion of the dedication of David’s palace after his victorious battles, celebrating... - [Psalms 37:25](https://biblicaltheology.org.uk/psalms-37/psalms-37-25/24440/): I haue bene yong, and now am old; yet haue I not seene the righteous forsaken, nor his seede begging bread. Psalms 37:25 (KJV) Psalm 37 is attributed to King David and is classified as a wisdom psalm. It is written in response to the apparent prosperity of the wicked and the affliction experienced by... - [Psalms 37:24](https://biblicaltheology.org.uk/psalms-37/psalms-37-24/24439/): Though hee fall, he shall not be vtterly cast downe: for the Lord vpholdeth him with his hand. Psalms 37:24 (KJV) Psalm 37 is a wisdom psalm attributed to David. It offers wisdom and encouragement to the righteous in times of distress, assuring them of God’s faithfulness and justice. Unlike some other psalms, it is... - [Psalms 37:22](https://biblicaltheology.org.uk/psalms-37/psalms-37-22/24437/): For such as be blessed of him, shall inherite the earth: and they that be cursed of him, shalbe cut off. Psalms 37:22 (KJV) For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. Psalms 37:22 (KJV) “For the blessed of the LORD... - [Psalms 36:7](https://biblicaltheology.org.uk/psalms-36/psalms-36-7/24410/): How excellent is thy louing kindnesse, O God! therefore the children of men put their trust vnder the shadowe of thy wings. Psalms 36:7 (KJV) This phrasing is not found verbatim in Psalm 36 in standard translations such as the King James Version. Psalm 36 begins with a description of the wicked’s transgression and, in... - [Psalms 36:3](https://biblicaltheology.org.uk/psalms-36/psalms-36-3/24406/): The words of his mouth are iniquitie and deceit: he hath left off to bee wise, and to doe good. Psalms 36:3 (KJV) Psalm 36:3 (KJV) says, “The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.” Context: Understanding the background and context of a... - [Psalms 35:21](https://biblicaltheology.org.uk/psalms-35/psalms-35-21/24396/): Yea they opened their mouth wide against me, and saide, Aha, Aha, our eye hath seene it. Psalms 35:21 (KJV) and said, Aha, aha, our eye hath seen it. Psalms 35:21 (KJV) Context of Psalm 35: Psalm 35 is attributed to David and is classified as a psalm of lament. In this psalm David expresses... - [Psalms 35:18](https://biblicaltheology.org.uk/psalms-35/psalms-35-18/24393/): I will giue thee thankes in the great congregation: I will praise thee among much people. Psalms 35:18 (KJV) The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 35 is attributed to David and is classified as an imprecatory psalm, in which the psalmist... - [Psalms 35:12](https://biblicaltheology.org.uk/psalms-35/psalms-35-12/24387/): They rewarded mee euill for good, to the spoiling of my soule. Psalms 35:12 (KJV) Psalm 35 is attributed to King David and is believed to have been written during a period of his life when he faced opposition and persecution from his enemies. David’s adversaries were ungrateful and responded with evil and hostility despite... - [Acts 21:3](https://biblicaltheology.org.uk/acts-21/acts-21-3/38045/): Now when wee had discouered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the shippe was to vnlade her burden. Acts 21:3 (KJV) Acts 21 records the journey of the apostle Paul as he traveled toward Jerusalem. Paul had been moving from place to place,... - [Acts 21:22](https://biblicaltheology.org.uk/acts-21/acts-21-22/38064/): What is it therefore? the multitude must needs come together: for they will heare that thou art come. Acts 21:22 (KJV) In this passage the apostle Paul has arrived in Jerusalem, and the Jewish Christians there are alarmed by rumors concerning his teaching. Some fear that Paul is urging the Jews who live among the... - [Acts 21:21](https://biblicaltheology.org.uk/acts-21/acts-21-21/38063/): “And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.” This verse is part of a narrative in the book of Acts that describes Paul’s visit to Jerusalem after his... - [Acts 21:20](https://biblicaltheology.org.uk/acts-21/acts-21-20/38062/): And when they heard it, they glorified the Lord, & said vnto him, Thou seest, brother, how many thousands of Iewes there are which beleeue, and they are all zealous of the Law. Acts 21:20 (KJV) The book of Acts, written by Luke, records the early history of the Christian Church and the spread of... - [Acts 21:19](https://biblicaltheology.org.uk/acts-21/acts-21-19/38061/): “And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.” Context:The book of Acts is a historical account of the early Christian church and the spread of the gospel message. In Acts 21, the apostle Paul is on his way to Jerusalem, despite warnings from... - [Acts 21:18](https://biblicaltheology.org.uk/acts-21/acts-21-18/38060/): “And the day following Paul went in with us unto James; and all the elders were present.” Context: In Acts 21, the apostle Paul is on his journey to Jerusalem. Upon arriving, he meets with James, who is recognized as a prominent leader in the early Christian community. This verse highlights the significance of Paul’s... - [Acts 21:17](https://biblicaltheology.org.uk/acts-21/acts-21-17/38059/): “And when we were come to Jerusalem, the brethren received us gladly.” This verse is found in the Book of Acts, which records the early history of the Christian church and the spread of the gospel message. Acts 21:17 occurs during the later part of the Apostle Paul’s third missionary journey when he arrives in... - [Acts 21:16](https://biblicaltheology.org.uk/acts-21/acts-21-16/38058/): “There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.” Context:The book of Acts, written by Luke, chronicles the early history of the Christian church and the spread of the gospel. In this particular passage, the apostle Paul,... - [Acts 21:15](https://biblicaltheology.org.uk/acts-21/acts-21-15/38057/): “And after those days we took up our carriages, and went up to Jerusalem.” Context:The book of Acts, written by Luke, documents the early history of the Christian church after Jesus’ ascension. In Acts 21, the apostle Paul is on his way to Jerusalem despite warnings from various individuals, including the disciples, about the potential... - [Acts 21:14](https://biblicaltheology.org.uk/acts-21/acts-21-14/38056/): And when he would not bee perswaded, we ceased, saying, The will of the Lord be done. Acts 21:14 (KJV) Context: To understand the significance of Acts 21:14, it’s essential to grasp the surrounding context. In the preceding verses, Paul’s friends and fellow believers, including Luke, pleaded with him not to go to Jerusalem. They... - [Acts 21:13](https://biblicaltheology.org.uk/acts-21/acts-21-13/38055/): “Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.” Context:The Book of Acts records the early history of the Christian Church and the missionary journeys of the apostle Paul.... - [Acts 21:12](https://biblicaltheology.org.uk/acts-21/acts-21-12/38054/): “And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.” Context:The Book of Acts, written by Luke, provides an account of the early Christian Church and the spread of the Gospel message. In Acts 21, the Apostle Paul is on his way to Jerusalem... - [Acts 21:2](https://biblicaltheology.org.uk/acts-21/acts-21-2/38044/): “And finding a ship sailing over unto Phenicia, we went aboard, and set forth.” Context: This verse is a part of the narrative in the book of Acts, which chronicles the early days of the Christian Church and the missionary journeys of the apostle Paul. In this particular section, Paul is on his way to... - [Acts 21:11](https://biblicaltheology.org.uk/acts-21/acts-21-11/38053/): “And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.” Context:Acts 21:11 is part of the narrative... - [Acts 21:10](https://biblicaltheology.org.uk/acts-21/acts-21-10/38052/): “And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.” This verse is part of the narrative in the book of Acts, which provides an account of the early Christian Church and its activities after the ascension of Jesus Christ. In Acts 21, the apostle Paul is on... - [Acts 21:1](https://biblicaltheology.org.uk/acts-21/acts-21-1/38043/): And it came to passe, that after wee were gotten frō them, and had lanched, wee came with a straight course vnto Choos, and the day following vnto Rhodes, and from thence vnto Patara. Acts 21:1 (KJV) Acts 21 records the Apostle Paul’s journey from Macedonia back to Jerusalem. He had completed his third missionary... - [Acts 20:38](https://biblicaltheology.org.uk/acts-20/acts-20-38/38042/): Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him vnto the ship. Acts 20:38 (KJV) This verse is part of a passage that recounts Paul’s farewell to the elders of the Ephesian church in Miletus. In Acts 20:17‑38 Paul exhorts the elders... - [Acts 20:37](https://biblicaltheology.org.uk/acts-20/acts-20-37/38041/): “And they all wept sore, and fell on Paul’s neck, and kissed him.” Acts 20:37 (KJV) says: And they all wept sore, and fell on Paul’s neck, and kissed him. Context: In this chapter of the Book of Acts, the apostle Paul is on his way to Jerusalem and stops in the city of Miletus.... - [Acts 20:36](https://biblicaltheology.org.uk/acts-20/acts-20-36/38040/): “And when he had thus spoken, he kneeled down, and prayed with them all.” Certainly! Let’s do a Bible study on Acts 20:36, using the King James Version (KJV) of the Bible. Here is the verse in question:This verse is part of a larger passage in the book of Acts that describes the Apostle Paul’s... - [Acts 20:35](https://biblicaltheology.org.uk/acts-20/acts-20-35/38039/): “It is more blessed to give than to receive.” Context:Acts 20:35 is part of a farewell address delivered by the apostle Paul to the elders of the church in Ephesus. In this speech, Paul reflects on his ministry and the teachings he has imparted to them. He encourages them to continue their work diligently, supporting... - [Acts 20:9](https://biblicaltheology.org.uk/acts-20/acts-20-9/38013/): “Paul was preaching, and a young man named Eutychus was sitting in a window. As Paul continued his message, Eutychus became drowsy and eventually fell into a deep sleep. He fell down from the third loft and was taken up dead.” Context:Acts 20:9 is part of the narrative of Paul’s travels and ministry. In this... - [Acts 20:8](https://biblicaltheology.org.uk/acts-20/acts-20-8/38012/): “And there were many lights in the upper chamber, where they were gathered together.” Context: This verse is a part of the narrative in the book of Acts that describes the Apostle Paul’s visit to the city of Troas. In this particular passage, Paul is on his third missionary journey and is in the midst... - [Acts 20:7](https://biblicaltheology.org.uk/acts-20/acts-20-7/38011/): And vpon the first day of the weeke, when the disciples came together to breake bread, Paul preached vnto them, ready to depart on the morrow, and continued his speach vntill midnight. Acts 20:7 (KJV) Acts 20 records the travels and ministry of the apostle Paul. In this chapter he is on his way to... - [Acts 20:6](https://biblicaltheology.org.uk/acts-20/acts-20-6/38010/): “And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.” Context:To better understand the verse, it’s important to consider the context in which it is situated. Prior to this verse, Paul had been in Philippi, where he faced opposition... - [Acts 20:5](https://biblicaltheology.org.uk/acts-20/acts-20-5/38009/): These going before, taried for vs at Troas: Acts 20:5 (KJV) Acts 20 records the Apostle Paul’s third missionary journey. After three years in Ephesus, Paul traveled through Macedonia and Greece, encouraging and strengthening the churches he had founded. Acts 20:4 lists several individuals who accompanied him, and verse 5 records that “These going before... - [Acts 20:4](https://biblicaltheology.org.uk/acts-20/acts-20-4/38008/): “And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.” Context:The book of Acts, written by Luke, records the early history of the Christian church and the activities of the apostles after Jesus’ ascension. In Acts 20,... - [Acts 20:34](https://biblicaltheology.org.uk/acts-20/acts-20-34/38038/): “Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.” Context:In Acts 20, the apostle Paul is addressing the Ephesian elders before departing from them. He shares with them his personal example of hard work and self-sufficiency, reminding them that he did not burden them with... - [Acts 20:33](https://biblicaltheology.org.uk/acts-20/acts-20-33/38037/): “I have coveted no man’s silver, or gold, or apparel.” Context:This statement is part of a farewell speech delivered by the Apostle Paul to the elders of the church in Ephesus. Paul had spent considerable time in Ephesus, teaching and ministering to the believers there. In this particular passage, Paul is reflecting on his time... - [Acts 20:32](https://biblicaltheology.org.uk/acts-20/acts-20-32/38036/): “And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.” Context:Acts 20:32 is part of a farewell address given by the apostle Paul to the Ephesian elders in Miletus. Paul had... - [Acts 20:31](https://biblicaltheology.org.uk/acts-20/acts-20-31/38035/): Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with teares. Acts 20:31 (KJV) The Importance of Watchfulness: The verse begins with the word “Therefore,” indicating that it is connected to the previous context. In the preceding verses Paul warns the Ephesian elders... - [Acts 20:30](https://biblicaltheology.org.uk/acts-20/acts-20-30/38034/): “Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” Context:This verse is part of a farewell address given by the Apostle Paul to the elders of the church in Ephesus. In this passage, Paul is warning the elders about the challenges that the church will face after... - [Acts 20:29](https://biblicaltheology.org.uk/acts-20/acts-20-29/38033/): “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.” Context:The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the gospel. In Acts 20, Paul is bidding farewell to the Ephesian elders in Miletus, knowing that... - [Acts 20:28](https://biblicaltheology.org.uk/acts-20/acts-20-28/38032/): “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Verse:“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to... - [Acts 20:27](https://biblicaltheology.org.uk/acts-20/acts-20-27/38031/): For I haue not shunned to declare vnto you all the counsell of God. Acts 20:27 (KJV) This verse is part of a farewell address by the apostle Paul to the elders of the Ephesian church. Paul had spent about two years ministering to the Ephesian believers, and now he was on his way to... - [Acts 20:26](https://biblicaltheology.org.uk/acts-20/acts-20-26/38030/): Wherefore I take you to record this day, that I am pure from the blood of all men. Acts 20:26 (KJV) In Acts 20 Paul, on his way to Jerusalem, pauses at Miletus and summons the elders of the Ephesian church to meet him. He addresses them as he prepares to depart, aware that he... - [Acts 20:25](https://biblicaltheology.org.uk/acts-20/acts-20-25/38029/): And now behold, I know that ye all, among whom I haue gone preaching the kingdom of God, shall see my face no more. Acts 20:25 (KJV) Context: Acts 20 records the apostle Paul’s farewell speech to the elders of the church in Ephesus. He had spent several years ministering to them, and now he... - [Acts 20:24](https://biblicaltheology.org.uk/acts-20/acts-20-24/38028/): “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” Certainly! Here’s a Bible study on Verse: “But none of these... - [Acts 20:3](https://biblicaltheology.org.uk/acts-20/acts-20-3/38007/): And there abode three moneths: and when the Iewes layed waite for him, as hee was about to saile into Syria, hee purposed to returne thorow Macedonia. Acts 20:3 (KJV) And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return... - [Acts 20:23](https://biblicaltheology.org.uk/acts-20/acts-20-23/38027/): Saue that the holy Ghost witnesseth in euery city, saying that bonds and afflictions abide me. Acts 20:23 (KJV) “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to... - [Acts 20:22](https://biblicaltheology.org.uk/acts-20/acts-20-22/38026/): “And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there.” - [Acts 20:21](https://biblicaltheology.org.uk/acts-20/acts-20-21/38025/): “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Context:Acts 20 records the apostle Paul’s farewell address to the elders of the church in Ephesus. In this verse, Paul summarizes the essence of his ministry and message, which was centered on testifying to both... - [Acts 20:20](https://biblicaltheology.org.uk/acts-20/acts-20-20/38024/): “And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house.” Context:Acts 20:20 is part of a farewell address given by the apostle Paul to the elders of the Ephesian church. Paul had spent three years ministering in Ephesus, and now... - [Acts 20:19](https://biblicaltheology.org.uk/acts-20/acts-20-19/38023/): Seruing the Lord with all humilitie of minde, and with many teares, and temptations, which befell me by the lying in wait of the Iewes: Acts 20:19 (KJV) In this passage the apostle Paul addresses the elders of the church in Ephesus, offering a concise summary of his ministry and the hardships he endured. He... - [Acts 20:18](https://biblicaltheology.org.uk/acts-20/acts-20-18/38022/): “And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons.” This verse is part of a larger passage in Acts 20 where the apostle Paul is addressing the elders of the church... - [Acts 20:17](https://biblicaltheology.org.uk/acts-20/acts-20-17/38021/): And from Miletus hee sent to Ephesus, and called the Elders of the Church. Acts 20:17 (KJV) To understand the significance of Acts 20:17, it’s important to examine the surrounding context. In this chapter, the apostle Paul is on his third missionary journey and has arrived in Miletus, a city in Asia Minor (modern‑day Turkey).... - [Acts 20:16](https://biblicaltheology.org.uk/acts-20/acts-20-16/38020/): For Paul had determined to saile by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Hierusalem the day of Pentecost. Acts 20:16 (KJV) Acts 20 records the apostle Paul on his third missionary journey, moving from city to city to strengthen... - [Acts 20:15](https://biblicaltheology.org.uk/acts-20/acts-20-15/38019/): “And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.” Context:The Book of Acts, written by Luke, records the early history of the Christian Church and the spread of the gospel after the... - [Acts 20:14](https://biblicaltheology.org.uk/acts-20/acts-20-14/38018/): “And when he met with us at Assos, we took him in, and came to Mitylene.” Acts 20:14 (KJV):And when he met with us at Assos, we took him in, and came to Mitylene. Context:Acts 20 records the Apostle Paul’s journey through Macedonia and Greece, as he was on his way to Jerusalem. He had... - [Acts 20:13](https://biblicaltheology.org.uk/acts-20/acts-20-13/38017/): And wee went before to ship, and sailed vnto Assos, there intending to take in Paul: for so had hee appointed, minding himselfe to goe afoote. Acts 20:13 (KJV) In this verse, we find the apostle Paul and his companions embarking on a journey. To better understand the significance of this verse, let’s explore the... - [Acts 20:12](https://biblicaltheology.org.uk/acts-20/acts-20-12/38016/): And they brought the yong man aliue, and were not a little comforted. Acts 20:12 (KJV) This verse is part of the account of the Apostle Paul’s travels and ministry. In this particular passage, Paul is in Troas, a city in Asia Minor (present-day Turkey). He had arrived there after leaving Ephesus and was preaching... - [Acts 20:2](https://biblicaltheology.org.uk/acts-20/acts-20-2/38006/): “And when he had gone over those parts, and had given them much exhortation, he came into Greece.” Context:Acts 20 records the Apostle Paul’s travels and ministry in the region of Macedonia and Greece. After spending time in Macedonia and other areas, Paul made his way to Greece. This verse marks a transition in his... - [Acts 20:11](https://biblicaltheology.org.uk/acts-20/acts-20-11/38015/): When hee therefore was come vp againe, & had broken bread, and eaten, and talked a long while, euen till breake of day, so he departed. Acts 20:11 (KJV) This verse is part of a narrative describing Paul’s meeting with disciples in Troas. In this passage, Paul had spent time in Troas and was preparing... - [Acts 20:10](https://biblicaltheology.org.uk/acts-20/acts-20-10/38014/): “And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.” Context:Acts 20:7-12 provides the context for verse 10. The believers had gathered together on the first day of the week to break bread, and Paul was preaching to them. Eutychus’s fall interrupts the meeting,... - [Acts 20:1](https://biblicaltheology.org.uk/acts-20/acts-20-1/38005/): “And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.” Context:The book of Acts, written by Luke, records the early history of the Christian Church and the spread of the gospel after Jesus’ ascension. In Acts 20, we find Paul traveling through Greece,... - [Acts 2:47](https://biblicaltheology.org.uk/acts-2/acts-2-47/37375/): “Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.” Context:Acts 2:47 is part of the larger passage that describes the events that took place on the day of Pentecost. It begins with the outpouring of the Holy Spirit upon the disciples in... - [Acts 2:46](https://biblicaltheology.org.uk/acts-2/acts-2-46/37374/): “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart.” Context:Acts 2 records the events of the Day of Pentecost when the Holy Spirit was poured out upon the disciples in Jerusalem. Peter delivered a powerful sermon, and... - [Acts 2:45](https://biblicaltheology.org.uk/acts-2/acts-2-45/37373/): “And sold their possessions and goods, and parted them to all men, as every man had need.” Context:Acts 2 records the events that took place on the day of Pentecost, when the Holy Spirit was poured out upon the disciples in Jerusalem. As a result, Peter preached a powerful sermon that led to the conversion... - [Acts 2:44](https://biblicaltheology.org.uk/acts-2/acts-2-44/37372/): “And all that believed were together, and had all things common.” Certainly! Here is a Bible study on Verse: “And all that believed were together, and had all things common.” Context:Acts 2:44 is part of the narrative describing the early Christian community after the Day of Pentecost. This chapter records the outpouring of the Holy... - [Acts 2:9](https://biblicaltheology.org.uk/acts-2/acts-2-9/37337/): Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Iudea, and Cappadocia, in Pontus, and Asia, Acts 2:9 (KJV) Acts 2:9 belongs to the Pentecost narrative that follows Jesus’ ascension. On the day of Pentecost the Holy Spirit descended upon the disciples, empowering them to speak in languages they had not learned.... - [Acts 2:8](https://biblicaltheology.org.uk/acts-2/acts-2-8/37336/): “And how hear we every man in our own tongue, wherein we were born?” Context:This verse is part of the narrative of the Day of Pentecost, which occurred after Jesus’ ascension. On this day, the Holy Spirit was poured out upon the believers who were gathered in one place. They were filled with the Holy... - [Acts 2:7](https://biblicaltheology.org.uk/acts-2/acts-2-7/37335/): “And they were all amazed and marveled, saying one to another, Behold, are not all these which speak Galilaeans?” Context:Acts 2 records the events of the Day of Pentecost, which occurred fifty days after Jesus’ resurrection. The disciples were gathered together in one place when suddenly the Holy Spirit descended upon them, filling them with... - [Acts 2:6](https://biblicaltheology.org.uk/acts-2/acts-2-6/37334/): “Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.” Historical Context:Acts 2 records the events that took place in Jerusalem during the Feast of Pentecost, which was a significant Jewish festival. It was fifty days after Passover and commemorated the... - [Acts 2:5](https://biblicaltheology.org.uk/acts-2/acts-2-5/37333/): And there were dwelling at Hierusalem Iewes, deuout men, out of euery nation vnder heauen. Acts 2:5 (KJV) This verse is from the second chapter of the Book of Acts, which records the events that took place on the day of Pentecost. The chapter begins by describing the outpouring of the Holy Spirit upon the... - [Acts 2:43](https://biblicaltheology.org.uk/acts-2/acts-2-43/37371/): “And fear came upon every soul: and many wonders and signs were done by the apostles.” Context:Acts 2:43 is part of the larger narrative of the Day of Pentecost when the Holy Spirit was poured out on the believers in Jerusalem, following Jesus’ ascension. The apostles were filled with the Holy Spirit, and they began... - [Acts 2:42](https://biblicaltheology.org.uk/acts-2/acts-2-42/37370/): “And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” - [Acts 2:41](https://biblicaltheology.org.uk/acts-2/acts-2-41/37369/): “Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.” Historical Context:Acts 2:41 takes place during the events of Pentecost, shortly after the ascension of Jesus Christ. The Holy Spirit had been poured out upon the disciples, and Peter stood up to deliver... - [Acts 2:40](https://biblicaltheology.org.uk/acts-2/acts-2-40/37368/): “And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.” Context:Acts 2:40 is a continuation of Peter’s sermon, which began in verse 14 and continued until verse 40. Peter addressed a crowd of Jews who were gathered in Jerusalem for the Feast of Pentecost. He explained to them... - [Acts 2:39](https://biblicaltheology.org.uk/acts-2/acts-2-39/37367/): “But the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” This verse is part of Peter’s sermon on the day of Pentecost, which was a significant event in the early Christian church. In his sermon, Peter explains the... - [Acts 2:38](https://biblicaltheology.org.uk/acts-2/acts-2-38/37366/): “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” Context:Acts 2:38 is a verse from the book of Acts, specifically from Peter’s sermon on the day of Pentecost. This chapter... - [Acts 2:37](https://biblicaltheology.org.uk/acts-2/acts-2-37/37365/): “Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?” Context:Acts 2:37 takes place during the Day of Pentecost, just after the outpouring of the Holy Spirit on the believers gathered in Jerusalem. Peter had just... - [Acts 2:36](https://biblicaltheology.org.uk/acts-2/acts-2-36/37364/): “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.” Context:Acts 2:36 is part of Peter’s sermon on the day of Pentecost, following the outpouring of the Holy Spirit upon the disciples. Peter addresses the crowd of Jews who had gathered,... - [Acts 2:35](https://biblicaltheology.org.uk/acts-2/acts-2-35/37363/): “Until I make thy foes thy footstool.” Context:Acts 2 records the events of the Day of Pentecost when the Holy Spirit was poured out upon the disciples in Jerusalem. Peter delivered a powerful sermon, explaining the significance of Jesus’ death and resurrection and calling people to repentance. In verse 34, Peter quotes from Psalm 110:1,... - [Acts 2:34](https://biblicaltheology.org.uk/acts-2/acts-2-34/37362/): “For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,” Context:Acts 2:34 is part of Peter’s sermon on the day of Pentecost, following the outpouring of the Holy Spirit upon the disciples. Peter was addressing a crowd of Jews in Jerusalem,... - [Acts 2:33](https://biblicaltheology.org.uk/acts-2/acts-2-33/37361/): “Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.” Context:Acts 2 records the events that took place on the day of Pentecost when the Holy Spirit was poured out upon the disciples... - [Acts 2:32](https://biblicaltheology.org.uk/acts-2/acts-2-32/37360/): “But this Jesus hath God raised up, whereof we all are witnesses.” Historical Context: The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the gospel after Jesus’ ascension. Acts 2 describes the day of Pentecost when the Holy Spirit was poured out upon the believers... - [Acts 2:4](https://biblicaltheology.org.uk/acts-2/acts-2-4/37332/): “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” Context:The book of Acts, written by Luke, records the early history of the Christian Church and the outpouring of the Holy Spirit on the Day of Pentecost. Acts 2:1-4 specifically describes the events... - [Acts 2:31](https://biblicaltheology.org.uk/acts-2/acts-2-31/37359/): He seeing this before, spake of the resurrection of Christ, that his soule was not left in hell, neither his flesh did see corruption. Acts 2:31 (KJV) Acts 2:31 is Peter’s citation of Psalm 16:10 in his Pentecost sermon, following the outpouring of the Holy Spirit. Although the wording is not a verbatim quotation, Peter... - [Acts 2:30](https://biblicaltheology.org.uk/acts-2/acts-2-30/37358/): “Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; Acts 2:30 (KJV)” Context:Acts 2:30 is part of Peter’s sermon on the day of Pentecost. This passage refers to... - [Acts 2:29](https://biblicaltheology.org.uk/acts-2/acts-2-29/37357/): “Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.” Context:This verse is part of Peter’s sermon on the day of Pentecost, shortly after the outpouring of the Holy Spirit. Peter, filled with the Holy Spirit,... - [Acts 2:28](https://biblicaltheology.org.uk/acts-2/acts-2-28/37356/): Thou hast made knowen to mee the wayes of life, thou shalt make mee full of ioy with thy countenance. Acts 2:28 (KJV) The verse appears in Acts 2, which records the Day of Pentecost when the Holy Spirit was poured out upon the disciples in Jerusalem. The chapter begins with the believers gathered together,... - [Acts 2:27](https://biblicaltheology.org.uk/acts-2/acts-2-27/37355/): “Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.” Context:Acts 2:27 is a part of Peter’s sermon on the Day of Pentecost, where he explains the outpouring of the Holy Spirit and the significance of Jesus’ resurrection. This particular verse is a quotation from Psalm... - [Acts 2:26](https://biblicaltheology.org.uk/acts-2/acts-2-26/37354/): Therefore did my heart reioyce, and my tongue was glad: Moreouer also, my flesh shall rest in hope, Acts 2:26 (KJV) Peter’s declaration of Acts 2:26 occurs within his Pentecost sermon, a moment when the Holy Spirit was poured out on the disciples, enabling them to speak in many languages and proclaim the gospel to... - [Acts 2:25](https://biblicaltheology.org.uk/acts-2/acts-2-25/37353/): For Dauid speaketh concerning him, I foresaw the Lord alwayes before my face, for he is on my right hand, that I should not be moued. Acts 2:25 (KJV) A notable observation is that this exact wording does not appear in the King James Version of the Bible. The statement that the quoted passage attributed... - [Acts 2:24](https://biblicaltheology.org.uk/acts-2/acts-2-24/37352/): “Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.” Context:Acts 2:24 is part of Peter’s sermon on the day of Pentecost, shortly after the Holy Spirit descended upon the disciples. Peter is addressing a large crowd, explaining the significance of Jesus’... - [Acts 2:23](https://biblicaltheology.org.uk/acts-2/acts-2-23/37351/): “Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain.” Context:Acts 2:23 is part of Peter’s sermon on the day of Pentecost, following the outpouring of the Holy Spirit. Peter addresses the crowd, explaining the significance of the events they had witnessed and... - [Acts 2:22](https://biblicaltheology.org.uk/acts-2/acts-2-22/37350/): “Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know.” Context:Acts 2:22 is a part of Peter’s sermon on the day of Pentecost, following the outpouring of... - [Acts 2:21](https://biblicaltheology.org.uk/acts-2/acts-2-21/37349/): “And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.” Context:This verse is part of the account of the Day of Pentecost, which occurred after Jesus’ ascension into heaven. On this day, the Holy Spirit was poured out upon the believers gathered in Jerusalem, fulfilling Jesus’... - [Acts 2:20](https://biblicaltheology.org.uk/acts-2/acts-2-20/37348/): The Sunne shall be turned into darkenesse, and the Moone into blood, before that great and notable day of the Lord come. Acts 2:20 (KJV) Context: Acts 2 records the events that took place on the day of Pentecost, shortly after Jesus’ ascension into heaven. The Holy Spirit descended upon the disciples, and they began... - [Acts 2:3](https://biblicaltheology.org.uk/acts-2/acts-2-3/37331/): “And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.” Context:To better understand this verse, it’s important to consider the broader context. Acts 2 describes the scene in Jerusalem, where the disciples had gathered in one place after Jesus’ departure. The day of Pentecost had come, which... - [Acts 19:9](https://biblicaltheology.org.uk/acts-19/acts-19-9/37972/): But when diuers were hardened, and beleeued not, but spake euill of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the schoole of one Tyrannus. Acts 19:9 (KJV) Context: Acts 19 describes the events that took place during the Apostle Paul’s third missionary journey in Ephesus. In... - [Acts 19:8](https://biblicaltheology.org.uk/acts-19/acts-19-8/37971/): “And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.” Context: Acts 19 records the Apostle Paul’s ministry in the city of Ephesus. This verse specifically highlights Paul’s initial engagement with the Jewish community in Ephesus as he entered their... - [Acts 2:19](https://biblicaltheology.org.uk/acts-2/acts-2-19/37347/): “And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke.” Context:Acts 2:19 is part of Peter’s quotation from the prophet Joel’s writings. In Joel 2:28-32, there is a prophecy about the pouring out of the Holy Spirit in the last days, which Peter declares... - [Acts 2:18](https://biblicaltheology.org.uk/acts-2/acts-2-18/37346/): And on my seruants, and on my handmaidens, I will powre out in those daies of my Spirit, and they shall prophesie: Acts 2:18 (KJV) Peter’s declaration in Acts 2:18 is spoken during his Pentecost sermon, where he explains the outpouring of the Holy Spirit upon believers. He quotes the prophecy of Joel 2:28‑29 and... - [Acts 2:17](https://biblicaltheology.org.uk/acts-2/acts-2-17/37345/): “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.” Context:Acts 2:17 is part of Peter’s sermon on the day of... - [Acts 2:16](https://biblicaltheology.org.uk/acts-2/acts-2-16/37344/): “But this is that which was spoken by the prophet Joel.” Context:Acts 2 records the events on the Day of Pentecost, which was fifty days after Jesus’ resurrection. The disciples were gathered in one place when suddenly a sound like a mighty rushing wind came from heaven, and tongues of fire appeared and rested upon... - [Acts 2:15](https://biblicaltheology.org.uk/acts-2/acts-2-15/37343/): “For these are not drunken, as ye suppose, seeing it is but the third hour of the day.” Context:Acts 2 records the events of the Day of Pentecost, which occurred after Jesus’ ascension into heaven. On this day, the Holy Spirit was poured out upon the believers who were gathered in one place. They were... - [Acts 2:14](https://biblicaltheology.org.uk/acts-2/acts-2-14/37342/): But Peter standing vp with the eleuen, lift vp his voyce, and said vnto them, Ye men of Iudea, & all ye that dwell at Hierusalem, be this knowen vnto you, and hearken to my words: Acts 2:14 (KJV) This verse is part of the larger passage describing the events of the Day of Pentecost,... - [Acts 2:13](https://biblicaltheology.org.uk/acts-2/acts-2-13/37341/): “But others mocking said, These men are full of new wine.” Context: This verse is part of the narrative in Acts chapter 2, which describes the events that took place on the day of Pentecost. On that day, the Holy Spirit was poured out upon the disciples, fulfilling Jesus’ promise to send the Comforter (the... - [Acts 2:12](https://biblicaltheology.org.uk/acts-2/acts-2-12/37340/): “And they were all amazed, and were in doubt, saying one to another, What meaneth this?” Context:This verse is part of the larger passage describing the events that took place on the day of Pentecost, shortly after Jesus’ ascension. The Holy Spirit was poured out upon the disciples, and they began to speak in other... - [Acts 2:11](https://biblicaltheology.org.uk/acts-2/acts-2-11/37339/): “Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.” Certainly! Here’s a Bible study on Verse: “Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.” (Acts 2:11, KJV) Context:Acts 2:11 is part of the larger passage that describes the events of... - [Leviticus 13:10](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-10/12322/): And the Priest shall see him: and behold, if the rising be white in the skin, and it haue turned the haire white, and there be quicke raw flesh in the rising: Leviticus 13:10 (KJV) Leviticus 13 details the laws concerning skin conditions that are often referred to as leprosy in biblical contexts. The passage... - [Leviticus 13:9](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-9/12321/): When the plague of leprosie is in a man, then he shall be brought vnto the Priest; Leviticus 13:9 (KJV) When a man has a swelling, scab, or bright spot in the skin of his flesh and is infected with the plague of leprosy, he shall be brought unto Aaron the priest, or unto one... - [Leviticus 13:8](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-8/12320/): “And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.” Context:The book of Leviticus is a part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. Leviticus primarily focuses on the laws... - [Leviticus 13:7](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-7/12319/): “But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.” Context:Leviticus 13 deals with the laws concerning leprosy, which included various skin diseases. The chapter outlines the procedures for identifying and handling such diseases within... - [Leviticus 13:6](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-6/12318/): “And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.” Context and Background:The book of Leviticus is part... - [Leviticus 13:5](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-5/12317/): “And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more.” Leviticus 13:5 is part of a larger section in the book of Leviticus that deals... - [Leviticus 13:4](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-4/12316/): “If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days.” Context:Leviticus 13 provides detailed instructions for the identification and management of various skin... - [Leviticus 13:3](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-3/12315/): “And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.” Context:Leviticus... - [Leviticus 13:2](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-2/12314/): “When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests.” This verse is part of the... - [Leviticus 13:1](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-1/12313/):   “And the Lord spake unto Moses and Aaron, saying,” Context:Leviticus is the third book of the Bible and primarily focuses on the laws and regulations given to the Israelites by God through Moses. It covers a wide range of topics, including ritual sacrifices, purity laws, and regulations concerning the priesthood. Leviticus 13 specifically deals... - [Leviticus 12:8](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-8/12312/): “And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.” Context and Background:Leviticus is a book in the... - [Leviticus 12:7](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-7/12311/): Who shall offer it before the Lord, and make an atonement for her, and she shall be cleansed from the issue of her blood. This is the law for her that hath borne a male or a female. Leviticus 12:7 (KJV) Leviticus 12 deals with the purification rites after childbirth. In this chapter, God provides... - [Leviticus 12:6](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-6/12310/): “And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest” Leviticus 12 outlines... - [Leviticus 12:5](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-5/12309/): "But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days." Context:Leviticus 12 deals with the purification rituals for women after childbirth. It outlines the period of time during which a woman was considered... - [Leviticus 12:4](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-4/12308/): And she shal then continue in the blood of her purifying three and thirtie dayes: Shee shall touch no hallowed thing, nor come into the Sanctuary, vntill the dayes of her purifying be fulfilled. Leviticus 12:4 (KJV) This verse belongs to the larger context of Leviticus 12, which gives detailed instructions concerning the purification of... - [Leviticus 12:3](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-3/12307/): “And in the eighth day the flesh of his foreskin shall be circumcised.” Context:Leviticus is the third book of the Old Testament and primarily deals with the laws and regulations given to the Israelites by God through Moses. It covers various aspects of religious, moral, and ceremonial practices. Chapter 12 of Leviticus specifically focuses on... - [Leviticus 12:2](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-2/12306/): "Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean." Context:Leviticus is a book in the Old Testament that contains laws and regulations given by God... - [Leviticus 12:1](https://biblicaltheology.org.uk/leviticus-12/leviticus-12-1/12305/):   “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Old Testament and focuses on the laws and regulations given to the Israelites by God through Moses. Leviticus contains a variety of laws regarding worship, sacrifices, rituals, and ethical conduct. Chapter 12 specifically deals with the purification after childbirth. This... - [Leviticus 11:47](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-47/12304/): "To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten." Context:Leviticus 11 contains the instructions given by God to the Israelites regarding dietary laws and regulations. These laws were meant to distinguish between clean and unclean animals, specifying which... - [Leviticus 11:46](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-46/12303/): This is the law of the beasts, and of the foule, and of euery liuing creature that moueth in the waters, and of euerie creature that creepeth vpon the earth: Leviticus 11:46 (KJV) Leviticus 11 contains the laws and regulations given by God to the Israelites concerning dietary restrictions and the classification of clean and... - [Leviticus 11:45](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-45/12302/): “For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.” This verse is part of the instructions given by God to the Israelites regarding dietary laws and regulations. Leviticus 11 contains a detailed list of clean and... - [Leviticus 11:44](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-44/12301/): “For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.” Historical Context:The book of Leviticus is part of the Torah, the first five books of the Bible, which... - [Leviticus 11:43](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-43/12300/): “Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.” Leviticus 11 contains a detailed set of dietary laws given by God to the Israelites through Moses. These laws established specific guidelines for what the Israelites could and could... - [Leviticus 11:42](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-42/12299/): "Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination." In this verse, God is providing the Israelites with instructions regarding what types of creatures they should not eat. This... - [Leviticus 11:41](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-41/12298/): "And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten." Context:Leviticus 11 is a chapter in the book of Leviticus that deals with dietary laws and regulations for the Israelites. God gave these laws to the Israelites through Moses to set them apart as a holy nation.... - [Leviticus 11:40](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-40/12297/): And hee that eateth of the carkasse of it, shall wash his clothes, and be vncleane vntil the Euen: he also that beareth the carkasse of it, shal wash his clothes, and bee vncleane vntill the Euen. Leviticus 11:40 (KJV) Leviticus is a book that primarily records the laws and regulations given to the Israelites... - [Leviticus 11:39](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-39/12296/): “And if any beast of which ye may eat die, he that toucheth the carcass thereof shall be unclean until the even.” Leviticus is a book in the Old Testament that contains numerous laws and regulations given by God to the Israelites through Moses. These laws covered various aspects of life, including dietary restrictions. Leviticus... - [Leviticus 11:38](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-38/12295/): “But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.” Context:Leviticus 11 contains God’s instructions to the Israelites regarding clean and unclean animals. The chapter outlines various dietary laws and regulations, specifying which animals are permissible for consumption and which are not.... - [Leviticus 11:37](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-37/12294/): “And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.” This verse is part of the larger context of Leviticus 11, which deals with the dietary laws or food regulations given by God to the Israelites. The chapter outlines which animals are considered clean... - [Leviticus 11:36](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-36/12293/): Neuerthelesse, a fountaine or pit, wherein there is plenty of water, shalbe cleane: but that which toucheth their carkasse shalbe vncleane. Leviticus 11:36 (KJV) Leviticus 11 presents the covenantal regulations given by God to the Israelites concerning dietary laws and the distinction between clean and unclean animals. Within this chapter, verse 36 provides specific guidance... - [Leviticus 11:35](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-35/12292/): And euery thing, whereupon any part of their carkasse falleth, shall be vncleane, whether it be ouen, or ranges for pots, they shalbe broken downe: for they are vncleane, and shall be vncleane vnto you. Leviticus 11:35 (KJV) Leviticus 11 provides instructions regarding clean and unclean animals for the Israelites. God gave these dietary laws... - [Leviticus 11:34](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-34/12291/): Of all meat which may be eaten, that on which such water commeth, shall be vncleane: And all drinke that may be drunkein euery such vessell, shalbe vncleane. Leviticus 11:34 (KJV) The book of Leviticus is a part of the Torah, the first five books of the Old Testament. It primarily deals with the laws... - [Leviticus 11:33](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-33/12290/): “And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.” Context:Leviticus 11 is part of the Mosaic Law, specifically dealing with dietary laws and the distinction between clean and unclean animals. In this chapter, God provides instructions to the Israelites regarding what animals they... - [Leviticus 11:32](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-32/12289/): “And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall... - [Leviticus 11:31](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-31/12288/): These are vncleane to you among all that creepe: whosoeuer doth touch them when they bee dead, shall be vncleane vntill the Euen. Leviticus 11:31 (KJV) Context: Leviticus 11 is a chapter in the Old Testament that deals with the dietary laws and regulations given by God to the Israelites through Moses. These laws outlined... - [Leviticus 11:30](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-30/12287/): “And the ferret, and the chameleon, and the lizard, and the snail, and the mole.” Leviticus 11 is a chapter within the book of Leviticus, which is part of the Torah, the first five books of the Old Testament. This chapter deals with dietary laws and regulations given by God to the Israelites through Moses.... - [Leviticus 11:29](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-29/12286/): These also shalbe vncleane vnto you, among the creeping things that creepe vpon the earth: the Weasell, and the Mouse, and the Tortois, after his kinde, Leviticus 11:29 (KJV) Leviticus 11 contains dietary laws given by God to the Israelites. It outlines what animals they were allowed to eat and which ones they were to... - [Leviticus 11:28](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-28/12285/): “These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind.” Leviticus 11:28 is part of the larger context of Leviticus 11, which details the dietary laws and regulations given to the Israelites by God. These laws were intended... - [Leviticus 11:27](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-27/12284/): And whatsoeuer goeth vpon his pawes, among all maner of beasts, that goe on all foure, those are vncleane vnto you: who so toucheth their carkasse, shall be vncleane vntill the Euen. Leviticus 11:27 (KJV) Context: The book of Leviticus is part of the Pentateuch (the first five books of the Bible) and contains laws... - [Leviticus 11:26](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-26/12283/): The carkasses of euery beast which diuideth the hoofe, and is not clouen footed, nor cheweth the cud, are vncleane vnto you: euery one that toucheth them, shalbe vncleane. Leviticus 11:26 (KJV) In the book of Leviticus God gave the Israelites detailed instructions concerning dietary laws and regulations. These laws played a significant role in... - [Leviticus 11:25](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-25/12282/): “And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.” Context:Leviticus is a book of the Old Testament that contains laws and regulations given to the Israelites by God through Moses. In chapter 11, God provides specific instructions regarding clean and unclean animals, distinguishing between those... - [Leviticus 11:24](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-24/12281/): "And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even." Context:Leviticus 11 contains the laws of clean and unclean animals. God gave the Israelites specific dietary restrictions to follow for the purpose of holiness and separation from pagan practices. This chapter outlines the animals that are... - [Leviticus 11:23](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-23/12280/): But al other flying creeping things which haue foure feet, shall be an abomination vnto you. Leviticus 11:23 (KJV) Leviticus, the third book of the Bible and part of the Torah, contains the laws and regulations given to the Israelites for worship and daily living. Chapter 11 focuses specifically on dietary laws, distinguishing clean from... - [Leviticus 11:22](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-22/12279/): "Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind." Context:The book of Leviticus is part of the Old Testament and is primarily concerned with the laws and regulations given to the Israelites by... - [Leviticus 11:21](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-21/12278/): Yet these may ye eat, of euery flying creeping thing that goeth vpon all foure, which haue legges aboue their feet, to leape withall vpon the earth. Leviticus 11:21 (KJV) Context: Leviticus 11 contains various dietary laws given by God to the Israelites. In this chapter the Lord distinguishes between clean and unclean animals, specifying... - [Leviticus 11:20](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-20/12277/): All foules that creepe, going vpon all foure, shalbe an abomination vnto you. Leviticus 11:20 (KJV) Leviticus, the third book of the Torah, contains detailed instructions given by God to the Israelites concerning worship, daily life, and purity. Chapter 11 outlines the dietary regulations that distinguish clean from unclean animals for consumption. Verse 20 specifically... - [Leviticus 11:19](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-19/12276/): And the Storke, the Heron after her kinde, and the Lapwing, and the Batte. Leviticus 11:19 (KJV) Leviticus 11 is part of the book of Leviticus, which contains various laws and regulations given by God to the Israelites through Moses. This chapter focuses on dietary laws and identifies clean and unclean animals. Verse 19 specifically... - [Leviticus 11:18](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-18/12275/): And the Swanne, and the Pellicane, and the Gier-eagle, Leviticus 11:18 (KJV) Leviticus 11 is a chapter in the Old Testament that focuses on dietary laws and regulations given by God to the Israelites. These laws distinguished between clean animals that could be eaten and unclean animals that were prohibited, providing a comprehensive list that... - [Leviticus 11:17](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-17/12274/): “And the little owl, and the cormorant, and the great owl,” Context:Leviticus 11 provides instructions on dietary laws and clean/unclean animals for the Israelites. In this chapter, God specifies the various animals that are considered unclean and should not be consumed by the people of Israel. Leviticus 11:17 is part of this list of unclean... - [Leviticus 11:16](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-16/12273/): And the Owle, and the nighthauke, & the Cuckow, and the Hawke after his kinde, Leviticus 11:16 (KJV) Leviticus 11 contains a list of dietary restrictions and laws concerning clean and unclean animals. It was given to the Israelites by God through Moses to distinguish between animals they could eat and those they were to... - [Leviticus 11:15](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-15/12272/): "Every raven after his kind" Context:Leviticus 11 provides a detailed list of animals that were considered clean and unclean for the Israelites. It outlines dietary restrictions and serves as a guide for the Israelites to distinguish between clean and unclean animals. Explanation and Analysis: Cultural and Historical Background: The book of Leviticus is part of... - [Leviticus 11:14](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-14/12271/): “And the vulture, and the kite after his kind;” Context:Leviticus 11 provides instructions regarding the dietary laws for the Israelites. God gave specific guidelines to the Israelites regarding what animals they could eat and which ones were considered unclean. This chapter outlines various animals, birds, fish, and insects and classifies them as clean or unclean.... - [Leviticus 11:13](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-13/12270/): And these are they which ye shall haue in abomination among the foules, they shall not be eaten, they are an abomination: The Eagle, and the Ossifrage, and the Ospray, Leviticus 11:13 (KJV) The book of Leviticus, the third book of the Torah, contains the laws and regulations given by God to the Israelites through... - [Leviticus 11:12](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-12/12269/): “Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.” Leviticus 11 contains the dietary laws given by God to the Israelites. These laws outlined which animals were considered clean and suitable for consumption and which were deemed unclean and prohibited. Leviticus 11:12 specifically addresses aquatic creatures that lack... - [Leviticus 11:11](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-11/12268/): They shalbe euen an abomination vnto you: ye shall not eat of their flesh, but you shall haue their carcases in abomination. Leviticus 11:11 (KJV) Leviticus is part of the Torah, the first five books of the Old Testament. It primarily focuses on the laws and regulations given to the Israelites as a covenant between... - [Leviticus 11:10](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-10/12267/): “And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you.” Leviticus 11 contains a comprehensive list of dietary laws given by God to the Israelites, specifying... - [Leviticus 11:9](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-9/12266/): “These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.” This verse is part of the larger context of the book of Leviticus, which contains laws and regulations given by God to the Israelites through... - [Leviticus 11:8](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-8/12265/): "Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you." Context and Background:Leviticus is part of the Old Testament and is a book of the Law given by God to the Israelites through Moses. The book contains various instructions, including laws regarding clean and unclean animals,... - [Leviticus 11:7](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-7/12264/): “And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.” Leviticus 11 contains instructions from God to the Israelites regarding clean and unclean animals. These dietary laws were given to the Israelites as part of the broader system of purity and holiness outlined... - [Leviticus 11:6](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-6/12263/): “And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books traditionally attributed to Moses. It contains laws and regulations given by God to the Israelites concerning their worship, daily... - [Leviticus 11:5](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-5/12262/): "And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you." Context:Leviticus 11 contains a comprehensive list of dietary laws given by God to the Israelites through Moses. These laws outlined which animals were considered clean or unclean and suitable or unsuitable for consumption. The purpose of these... - [Leviticus 11:4](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-4/12261/): “Nevertheless, these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.” Leviticus 11 contains dietary laws that were given to the Israelites by God through Moses. These laws, commonly... - [Leviticus 11:3](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-3/12260/): Whatsoever parteth the hoofe, and is clouen footed, & cheweth cud among the beasts, that shall ye eate. Leviticus 11:3 (KJV) Leviticus 11:3 is situated within the broader passage of Leviticus 11 that sets forth the dietary regulations given to the Israelites. These regulations, often referred to as the laws of kosher or the clean‑and‑unclean... - [Leviticus 11:2](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-2/12259/): “Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.” Context:Leviticus is the third book of the Bible and contains many laws and regulations given by God to the people of Israel through Moses. Leviticus 11 specifically deals with dietary laws... - [Leviticus 11:1](https://biblicaltheology.org.uk/leviticus-11/leviticus-11-1/12258/): “And the Lord spake unto Moses and to Aaron, saying unto them,” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books of the Old Testament. It contains detailed instructions given by God to the Israelites regarding their worship, rituals, and daily living. Leviticus 11 specifically deals... - [Leviticus 10:20](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-20/12257/): And when Moses heard that, he was content. Leviticus 10:20 (KJV) Context: Leviticus 10 recounts the tragic incident of Nadab and Abihu, the sons of Aaron, who offered unauthorized fire before the Lord and were consumed by fire as a result. Following this event, Moses instructs Aaron and his remaining sons, Eleazar and Ithamar, regarding... - [Leviticus 10:19](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-19/12256/): And Aaron said vnto Moses, Behold, this day haue they offered their sinne offering, and their burnt offering before the Lord: and such things haue befallen me: and if I had eaten the sinne offering to day, should it haue bin accepted in the sight of the Lord? Leviticus 10:19 (KJV) Context: Leviticus is the... - [Leviticus 10:18](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-18/12255/): Behold, the blood of it was not brought in, within the holy place: yee should indeed haue eaten it in the holy place, as I commanded. Leviticus 10:18 (KJV) Leviticus 10:18 belongs to the larger narrative of Leviticus 10:1‑20, a passage that records a critical moment in the early priesthood. In verses 1‑2 we read... - [Leviticus 10:17](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-17/12254/): “Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?” This verse is part of a larger passage that recounts the account of the tragic deaths of... - [Leviticus 10:16](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-16/12253/): “And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,” Leviticus 10:16 is part of a larger context that describes the tragic incident known as the deaths of Nadab and Abihu. In Leviticus... - [Leviticus 10:15](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-15/12252/): The heaue shoulder, and the waue breast shal they bring, with the offrings made by fire of the fat, to waue it for a waue offering before the Lord: and it shall bee thine, and thy sonnes with thee, by a statute for euer, as the Lord hath commanded. Leviticus 10:15 (KJV) Leviticus is a... - [Leviticus 10:14](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-14/12251/): And the waue breast and heaue shoulder shall ye eate in a cleane place, thou, and thy sonnes, and thy daughters with thee: For they be thy due and thy sonnes due, which are giuen out of the sacrifice of peace offerings, of the children of Israel. Leviticus 10:14 (KJV) Leviticus, the third book of... - [Leviticus 10:13](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-13/12250/): And ye shal eat it in the holy place, because it is thy due, and thy sonnes due of the sacrifices of the Lord, made by fire: for so I am commanded. Leviticus 10:13 (KJV) Leviticus, the third book of the Bible and a central part of the Torah, records God’s instructions to the Israelites... - [Leviticus 10:12](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-12/12249/): “And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy.” Leviticus is part of the Torah, the first five books of... - [Leviticus 10:11](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-11/12248/): “And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.” Context:Leviticus is the third book of the Bible and is part of the Torah, which primarily focuses on the laws and regulations given to the people of Israel. In this particular... - [Leviticus 10:10](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-10/12247/): And that ye may put difference betweene holy and vnholy, and betweene vncleane and cleane: Leviticus 10:10 (KJV) Context: Leviticus 10:10 is part of the book of Leviticus, which contains instructions and laws given by God to the Israelites through Moses. The verse occurs after the tragic death of Aaron’s sons, Nadab and Abihu, who... - [Leviticus 10:9](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-9/12246/): Doe not drinke wine nor strong drinke, thou, nor thy sonnes with thee, when ye goe into the Tabernacle of the Congregation, lest yee die: It shall bee a statute for euer, throughout your generations: Leviticus 10:9 (KJV) Context: Leviticus is a book of the Bible that primarily deals with the laws and regulations given... - [Leviticus 10:8](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-8/12245/): “And the LORD spake unto Aaron, saying,” Leviticus 10:8 is the beginning of a verse that marks a pivotal moment in the book of Leviticus. It serves as a transitional point in the narrative and holds significance in the context of the events that took place. To gain a deeper understanding of this verse, let’s... - [Leviticus 10:7](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-7/12244/): “And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.” Context:Leviticus is the third book of the Old Testament and focuses on the laws and regulations given to... - [Leviticus 10:6](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-6/12243/): “And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.” Leviticus 10:6 occurs in the context... - [Leviticus 10:5](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-5/12242/): “So they went near, and carried them in their coats out of the camp; as Moses had said.” Context:Leviticus is the third book of the Bible and it focuses on various laws and regulations given by God to the Israelites through Moses. Leviticus 10 recounts the tragic event of the deaths of Nadab and Abihu,... - [Leviticus 10:4](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-4/12241/): "And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp." Context:Leviticus 10:1-7 recounts the tragic event when Aaron’s sons, Nadab and Abihu, offered unauthorized fire before the Lord, and as a result, fire came... - [Leviticus 10:3](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-3/12240/): Then Moses said vnto Aaron, This is it that the Lord spake, saying, I will bee sanctified in them that come nigh me, and before all the people I will be glorified: And Aaron held his peace. Leviticus 10:3 (KJV) The verse is presented in the context of the consecration of Aaron and his sons... - [Leviticus 10:2](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-2/12239/): “And there went out fire from the Lord, and devoured them, and they died before the Lord.” Context and Background:Leviticus is the third book of the Bible and is primarily concerned with the instructions given to the Israelites regarding their worship, rituals, and holiness. Leviticus 10 specifically recounts an incident involving Aaron’s sons, Nadab and... - [Leviticus 10:1](https://biblicaltheology.org.uk/leviticus-10/leviticus-10-1/12238/): And Nadab and Abihu, the sonnes of Aaron, tooke either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which hee commaunded them not. Leviticus 10:1 (KJV) This verse is found in the book of Leviticus, which is part of the Old Testament and specifically... - [Leviticus 9:24](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-24/12237/): And there came a fire out from before the Lord, and consumed vpon the Altar the burnt offering, and the fat: which when all the people saw, they shouted, and fell on their faces. Leviticus 9:24 (KJV) Leviticus, the third book of the Bible, records the laws and regulations given by God to the Israelites... - [Leviticus 9:23](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-23/12236/): “And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.” Leviticus 9 describes the consecration and ordination of Aaron and his sons as priests in the presence of the Israelites. In this particular verse, we witness... - [Leviticus 9:22](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-22/12235/): And Aaron lift up his hand towards the people, and blessed them, and came downe from offering of the sinne offering, and the burnt offering, and peace offerings. Leviticus 9:22 (KJV) This verse is part of the account of the consecration of Aaron and his sons as priests and the inauguration of the tabernacle service.... - [Leviticus 9:21](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-21/12234/): And the breasts and the right shoulder, Aaron waued for a waue offering before the Lord, as Moses commanded. Leviticus 9:21 (KJV) Context: The book of Leviticus is a part of the Old Testament and contains laws and regulations given by God to the Israelites through Moses. Leviticus emphasizes the holiness of God and the... - [Leviticus 9:20](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-20/12233/): And they put the fat vpon the brests, & he burnt the fat vpon the altar: Leviticus 9:20 (KJV) Leviticus 9:20 is part of the account of Aaron and his sons consecrating themselves as priests and offering sacrifices to the Lord. The verse describes a portion of the ritual performed by Aaron, the high priest,... - [Leviticus 9:19](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-19/12232/): “And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:” Context:Leviticus is the third book of the Bible and is primarily concerned with the religious and ceremonial laws given by God to the Israelites. Leviticus 9 describes the... - [Leviticus 9:18](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-18/12231/): “He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented unto him the blood, which he sprinkled upon the altar round about.” Context and Background:The book of Leviticus is part of the Pentateuch, also known as the Torah, and it provides detailed... - [Leviticus 9:17](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-17/12230/): And he brought the meat offring, and tooke an handfull thereof, and burnt it vpon the Altar, beside the burnt sacrifice of the morning. Leviticus 9:17 (KJV) Context: Leviticus is a book in the Old Testament that contains detailed instructions given by God to the Israelites regarding their worship, rituals, and regulations. Leviticus 9 describes... - [Leviticus 9:16](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-16/12229/): “And he brought the burnt offering, and offered it according to the manner.” Context:Leviticus 9 describes the consecration of Aaron and his sons as priests in the Tabernacle, which was a central place of worship for the Israelites during their time in the wilderness. In this particular verse, the focus is on the burnt offering,... - [Leviticus 9:15](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-15/12228/): And he brought the peoples offering, and tooke the goat, which was the sinne offering for the people, and slew it, and offered it for sinne, as the first. Leviticus 9:15 (KJV) Leviticus, the third book of the Bible, concentrates on the laws God gave Israel, especially the priesthood and the system of sacrifices. Chapter... - [Leviticus 9:14](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-14/12227/): And he did wash the inwards, and the legs, and burnt them vpon the burnt offering on the Altar. Leviticus 9:14 (KJV) The book of Leviticus belongs to the Pentateuch, also called the Torah, and contains the laws and instructions that God gave to Israel through Moses. Its primary focus is the regulation of the... - [Leviticus 9:13](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-13/12226/): “And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.” Leviticus is a book in the Old Testament that primarily focuses on the laws and regulations given to the Israelites by God through Moses. In this specific verse, we find ourselves in the... - [Leviticus 9:12](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-12/12225/): And hee slew the burnt offering, and Aarons sonnes presented vnto him the blood, which he sprinckled round about vpon the Altar. Leviticus 9:12 (KJV) The book of Leviticus is part of the Torah, the first five books of the Old Testament, and it focuses on the laws and regulations given to the Israelites by... - [Leviticus 9:11](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-11/12224/): And the flesh and the hide he burnt with fire, without the campe. Leviticus 9:11 (KJV) This verse is part of the account of Aaron’s consecration as the high priest of Israel and the subsequent offerings made by Aaron and his sons. In Leviticus 9 the Lord commanded Moses to gather the people of Israel,... - [Leviticus 9:10](https://biblicaltheology.org.uk/leviticus-9/leviticus-9-10/12223/): “And the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.” Leviticus is part of the Old Testament and provides detailed instructions for the Israelites regarding various aspects of their worship, rituals, and daily life. This verse specifically deals with... - [Hosea 12:10](https://biblicaltheology.org.uk/hosea-12/hosea-12-10/32576/): I haue also spoken by the prophets, and I haue multiplied visions, and vsed similitudes, by the ministerie of the prophets. Hosea 12:10 (KJV) Historical Context: The Book of Hosea is one of the prophetic books of the Old Testament. It was written by the prophet Hosea during the reign of several kings of the... - [Hosea 12:5](https://biblicaltheology.org.uk/hosea-12/hosea-12-5/32570/): Euen the Lord God of hosts, the Lord is his memoriall. Hosea 12:5 (KJV) Context: Before diving into the verse, it’s important to understand the context of the book of Hosea. Hosea was a prophet who ministered in the northern kingdom of Israel during a time of great spiritual decline. The people had turned away... - [Job 40:14](https://biblicaltheology.org.uk/job-40/job-40-14/23832/): Then will I also confesse vnto thee, that thine owne right hand can saue thee. Job 40:14 (KJV) There is no verse in the Book of Job that reads “Then will I also confess unto thee that thine own right hand can save thee.” That wording does not appear in the biblical text. Job is... - [Job 40:13](https://biblicaltheology.org.uk/job-40/job-40-13/23831/): Hide them in the dust together, and binde their faces in secret. Job 40:13 (KJV) The book of Job wrestles with the problem of human suffering and the search for answers. In Job 40:13 God addresses Job, saying, “Hide them in the dust together; and bind their faces in secret.” This statement is part of... - [Job 40:11](https://biblicaltheology.org.uk/job-40/job-40-11/23829/): Cast abroad the rage of thy wrath: and behold euery one that is proud, and abase him. Job 40:11 (KJV) that is proud, and abase him. Job 40:11 (KJV) “Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.” This verse belongs to the divine discourse that God... - [Job 40:10](https://biblicaltheology.org.uk/job-40/job-40-10/23828/): Decke thy selfe now with Maiestie, and excellencie, and aray thy selfe with glory, and beautie. Job 40:10 (KJV) Deck thyself now with majesty and excellency; and array thyself with glory and beauty. Job 40:10 (KJV) “Deck thyself now with majesty and excellency; and array thyself with glory and beauty.” Job 40:10 is part of... - [Job 40:7](https://biblicaltheology.org.uk/job-40/job-40-7/23825/): Gird vp thy loynes now like a man: I will demaund of thee, and declare thou vnto me. Job 40:7 (KJV) The verse belongs to the dramatic dialogue in which God answers Job directly. In the Book of Job, a righteous man endures overwhelming suffering and questions the reason for his trials. His friends offer... - [Job 40:6](https://biblicaltheology.org.uk/job-40/job-40-6/23824/): Then answered the Lord vnto Iob out of the whirlewinde, and said: Job 40:6 (KJV) This verse serves as the introduction to a divine dialogue between the Lord and Job that extends over several chapters of the Book of Job. The book is a poetic and philosophical account of a righteous man named Job who... - [Job 40:5](https://biblicaltheology.org.uk/job-40/job-40-5/23823/): Once haue I spoken, but I will not answere: yea twise, but I will proceed no further. Job 40:5 (KJV) “I have heard of thee by the hearing of the ear: but now mine eye seeth thee.” Job 40:5 (KJV): This verse belongs to the larger dialogue between Job and God that frames the book... - [Job 39:29](https://biblicaltheology.org.uk/job-39/job-39-29/23817/): From thence she seeketh the pray, and her eyes behold a farre off. Job 39:29 (KJV) The book of Job is a poetic and wisdom book found in the Old Testament. It addresses the question of human suffering and the sovereignty of God. Job, a righteous man, faced intense suffering and loss, leading to a... - [Job 39:24](https://biblicaltheology.org.uk/job-39/job-39-24/23812/): He swalloweth the ground with fiercenesse and rage: neither beleeueth he that it is the sound of the trumpet. Job 39:24 (KJV) The verse is situated within God’s long address to Job in chapter 39, where He answers Job’s questions by describing the mighty creatures He has created. In this passage God focuses on the... - [Job 39:21](https://biblicaltheology.org.uk/job-39/job-39-21/23809/): He paweth in the valley, and reioyceth in his strength: hee goeth on to meet the armed men. Job 39:21 (KJV) In this passage, we find a description of a strong and capable creature, which many readers understand to refer to a horse used in battle. While interpretations vary, the imagery evokes a sense of... - [Joel 1:16](https://biblicaltheology.org.uk/joel-1/joel-1-16/32633/): Is not the meate cut off before your eyes, yea ioy and gladnesse from the house of our God? Joel 1:16 (KJV) Context The book of Joel belongs to the prophetic literature of the Old Testament. Joel prophesied during a period of severe crisis in Judah, most likely after a devastating locour plague that stripped... - [Joel 1:13](https://biblicaltheology.org.uk/joel-1/joel-1-13/32630/): Gird your selues, and lament, yee Priests: howle, ye ministers of the Altar: come, lie all night in sackecloth, ye ministers of my God: for the meat offering and the drinke offering is withholden from the house of your God. Joel 1:13 (KJV) Historical Context: The book of Joel was written by the prophet Joel... - [Joel 1:9](https://biblicaltheology.org.uk/joel-1/joel-1-9/32626/): The meate offring and the drinke offering is cut off from the house of the Lord, the Priestes the Lords ministers mourne. Joel 1:9 (KJV) The Book of Joel is one of the prophetic books in the Old Testament. The prophet Joel delivered his message to the southern kingdom of Judah during a time of... - [Joel 1:2](https://biblicaltheology.org.uk/joel-1/joel-1-2/32619/): Heare this, yee olde men, and giue eare, all yee inhabitants of the lande: Hath this been in your dayes, or euen in the dayes of your fathers? Joel 1:2 (KJV) The book of Joel belongs to the Minor Prophets and is attributed to the prophet Joel, whose name means “Yahweh is God.” The exact... - [Hosea 13:14](https://biblicaltheology.org.uk/hosea-13/hosea-13-14/32594/): I will ransome them from the power of the graue: I will redeeme them from death: O death, I will be thy plagues, O graue, I will be thy destruction; repentance shall be hid from mine eyes. Hosea 13:14 (KJV) The book of Hosea is one of the prophetic books of the Old Testament, written... - [Hosea 13:11](https://biblicaltheology.org.uk/hosea-13/hosea-13-11/32591/): I gaue thee a king in mine anger, and tooke him away in my wrath. Hosea 13:11 (KJV) To fully understand the meaning of this verse, it is important to consider its context. The book of Hosea primarily focuses on the relationship between God and His people, using the metaphor of a marriage between Hosea... - [Hosea 13:8](https://biblicaltheology.org.uk/hosea-13/hosea-13-8/32588/): I will meet them as a beare that is bereaued of her whelpes, and will rent the kall of their heart, and there will I deuoure them like a Lion: the wilde beast shall teare them. Hosea 13:8 (KJV) that is bereaved of her whelps, and will rend the caul of their heart, and there... - [Job 41:28](https://biblicaltheology.org.uk/job-41/job-41-28/23870/): The arrow cannot make him flee: sling-stones are turned with him into stubble. Job 41:28 (KJV) The book of Job is a poetic and philosophical exploration of the problem of suffering and the sovereignty of God. Job, a righteous man, faces severe affliction and engages in dialogue with his friends, discussing the nature of suffering... - [Job 41:27](https://biblicaltheology.org.uk/job-41/job-41-27/23869/): He esteemeth iron as straw, and brasse as rotten wood. Job 41:27 (KJV) The book of Job is a poetic account that explores the theme of suffering and the sovereignty of God. Job, a righteous man, goes through intense trials and suffers greatly. In chapter 41, God responds to Job’s questioning and showcases His power... - [Job 41:25](https://biblicaltheology.org.uk/job-41/job-41-25/23867/): When he rayseth vp himselfe, the mightie are afraid: by reason of breakings they purifie themselues. Job 41:25 (KJV) The verse belongs to God’s response to Job’s questioning about his suffering. In chapter 41 God continues his description of the Leviathan, a powerful and terrifying creature, to underscore His supreme authority and sovereignty over all... - [Job 41:22](https://biblicaltheology.org.uk/job-41/job-41-22/23864/): In his necke remaineth strength, and sorrowe is turned into ioy before him. Job 41:22 (KJV) In the book of Job we encounter a profound exploration of human suffering and the sovereignty of God. Job is introduced as a righteous man who experiences tremendous loss—his children, his health, his possessions—and this calamity leads to a... - [Job 41:8](https://biblicaltheology.org.uk/job-41/job-41-8/23850/): Lay thine hand vpon him, remember the battell: doe no more. Job 41:8 (KJV) Job 41:8 (KJV) states, “Lay thine hand upon him, remember the battle, do no more.” This verse is part of God’s response to Job from the Book of Job, where God speaks to Job out of the whirlwind, revealing His power... - [Job 41:7](https://biblicaltheology.org.uk/job-41/job-41-7/23849/): Canst thou fill his skinne with barbed irons? or his head with fishspeares? Job 41:7 (KJV) Context: The book of Job is known for its exploration of the problem of human suffering and the nature of God’s sovereignty. In this particular passage, God is challenging Job’s understanding of His power and wisdom by describing a... - [Job 41:3](https://biblicaltheology.org.uk/job-41/job-41-3/23845/): Will he make many supplications vnto thee? will he speake soft words vnto thee? Job 41:3 (KJV) words unto thee? Job 41:3 (KJV) The book of Job stands as a profound exploration of human suffering and the sovereignty of God. Throughout its dialogue God responds to Job’s questions, and in chapter 41 He turns to... - [Job 40:24](https://biblicaltheology.org.uk/job-40/job-40-24/23842/): He taketh it with his eyes: his nose pearceth through snares. Job 40:24 (KJV) The book of Job wrestles with the problem of human suffering and the mystery of why the righteous may endure affliction. In this chapter God addresses Job from the whirlwind, using vivid description of a mighty creature to display His supreme... - [Job 40:23](https://biblicaltheology.org.uk/job-40/job-40-23/23841/): Behold, he drinketh vp a riuer, and hasteth not: he trusteth that he can draw vp Iordan into his mouth. Job 40:23 (KJV) Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth. Job 40:23 (KJV) The book of Job is a profound and poetic... - [Joel 2:9](https://biblicaltheology.org.uk/joel-2/joel-2-9/32646/): They shall runne to and fro in the citie: they shall runne vpon the wall: they shall clime vp vpon the houses: they shall enter in at the windowes, like a theefe. Joel 2:9 (KJV) The book of Joel is one of the Minor Prophets in the Old Testament. It was written by the prophet... - [Joel 2:8](https://biblicaltheology.org.uk/joel-2/joel-2-8/32645/): Neither shall one thrust another, they shall walke euery one in his path: and when they fall vpon the sword, they shall not be wounded. Joel 2:8 (KJV) The book of Joel belongs to the prophetic literature of the Old Testament. Joel delivered his message to the people of Judah during a period marked by... - [Joel 2:7](https://biblicaltheology.org.uk/joel-2/joel-2-7/32644/): They shall runne like mighty men, they shall clime the wall like men of warre, and they shall march euery one on his wayes, and they shall not breake their rankes. Joel 2:7 (KJV) “They shall run like mighty men; they shall climb the walls like men of war; and they shall march every one... - [Joel 2:6](https://biblicaltheology.org.uk/joel-2/joel-2-6/32643/): Before their face the people shall be much pained: all faces shall gather blacknesse. Joel 2:6 (KJV) Historical Context: The book of Joel was written by the prophet Joel in ancient Israel. The exact date of writing is uncertain; scholars generally place it in the pre‑exilic period, likely the 8th or 7th century BCE, though... - [Joel 2:5](https://biblicaltheology.org.uk/joel-2/joel-2-5/32642/): Like the noise of charets on the tops of mountaines shall they leape, like the noise of a flame of fire that deuoureth the stubble, as a strong people, set in battell aray. Joel 2:5 (KJV) Historical Context: The Book of Joel is one of the Minor Prophets in the Old Testament. The prophet Joel... - [Joel 2:1](https://biblicaltheology.org.uk/joel-2/joel-2-1/32638/): Blow yee the trumpet in Zion, & sound an alarme in my holy mountaine: let all the inhabitants of the land tremble: for the day of the Lord cōmeth, for it is nie at hand; Joel 2:1 (KJV) Context: The book of Joel is one of the Minor Prophets in the Old Testament. Joel prophesied... - [Job 42:9](https://biblicaltheology.org.uk/job-42/job-42-9/23885/): So Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Iob. Job 42:9 (KJV) Context: The book of Job is a profound exploration of human suffering, faith, and God’s sovereignty. Job, a righteous man, experiences unimaginable trials and losses, including... - [Job 42:8](https://biblicaltheology.org.uk/job-42/job-42-8/23884/): Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the... - [Job 42:7](https://biblicaltheology.org.uk/job-42/job-42-7/23883/): And it was so, that after the Lord had spoken these words vnto Iob, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, & against thy two friends: for ye haue not spoken of mee the thing that is right, as my seruant Iob hath. Job 42:7 (KJV) And it was... - [Job 41:34](https://biblicaltheology.org.uk/job-41/job-41-34/23876/): He beholdeth all high things: he is a king ouer all the children of pride. Job 41:34 (KJV) things: he is a king over all the children of pride. Job 41:34 (KJV) The book of Job wrestles with the problem of human suffering and the mystery of why the righteous endure hardship. Job is introduced... - [Job 41:33](https://biblicaltheology.org.uk/job-41/job-41-33/23875/): Upon earth there is not his like: who is made without feare. Job 41:33 (KJV) The book of Job is known for its exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, endured great trials and had a series of intense conversations with his friends,... - [Job 41:32](https://biblicaltheology.org.uk/job-41/job-41-32/23874/): Hee maketh a path to shine after him; one would thinke the deepe to bee hoarie. Job 41:32 (KJV) one would think the deep to be hoary. Job 41:32 (KJV) Job 41:32 is part of God’s discourse to Job, where He describes the magnificent creature Leviathan. The phrase “He maketh a path to shine after... - [Job 41:29](https://biblicaltheology.org.uk/job-41/job-41-29/23871/): Darts are counted as stubble: he laugheth at the shaking of a speare. Job 41:29 (KJV) “His breath kindleth coals, and a flame goeth out of his mouth.” Darts are counted as stubble: he laugheth at the shaking of a spear. Job 41:29 (KJV) Job 41:29 is part of the chapter where God answers Job’s... - [Joel 2:25](https://biblicaltheology.org.uk/joel-2/joel-2-25/32662/): And I will restore to you the yeeres that the locust hath eaten, the canker worme, and the caterpiller, and the palmer worme, my great armie which I sent among you. Joel 2:25 (KJV) Context and Background: Joel is one of the Minor Prophets in the Old Testament. His book contains prophecies and messages from... - [Joel 2:23](https://biblicaltheology.org.uk/joel-2/joel-2-23/32660/): Be glad then, ye children of Zion, and reioyce in the Lord your God: for he hath giuen you the former raine moderately, and he will cause to come downe for you the raine, the former raine, & the latter raine in the first month. Joel 2:23 (KJV) Historical Context: The book of Joel is... - [Joel 2:20](https://biblicaltheology.org.uk/joel-2/joel-2-20/32657/): But I will remoue farre off from you the northren armie, & will driue him into a land barren and desolate, with his face toward the East sea, and his hinder part towards the vtmost Sea, and his stinke shall come vp, and his ill sauour shall come vp, because he hath done great things.... - [Joel 2:17](https://biblicaltheology.org.uk/joel-2/joel-2-17/32654/): Let the priests, the ministers of the Lord, weepe betweene the porch and the altar, & let them say; Spare thy people O Lord, and giue not thine heritage to reproch; that the heathen should rule ouer them: Wherefore should they say among the people, Where is their God? Joel 2:17 (KJV) The book of... - [Joel 2:16](https://biblicaltheology.org.uk/joel-2/joel-2-16/32653/): Gather the people: sanctifie the congregation: assemble the elders: gather the children, and those that sucke the breasts: let the bridegroome goe forth of his chamber, and the bride out of her closet. Joel 2:16 (KJV) The book of Joel is one of the twelve minor prophets in the Old Testament. It was written by... - [Joel 2:12](https://biblicaltheology.org.uk/joel-2/joel-2-12/32649/): Therefore also now, saith the Lord, turne yee euen to me with all your heart, and with fasting, and with weeping, and with mourning. Joel 2:12 (KJV) The book of Joel is a prophetic work that moves between warning of judgment and the promise of restoration. Chapter 2 portrays the approaching Day of the Lord—a... - [Joel 2:11](https://biblicaltheology.org.uk/joel-2/joel-2-11/32648/): And the Lord shall vtter his voyce before his armie, for his campe is very great: for he is strong that executeth his word: for the day of the Lord is great and very terrible, and who can abide it? Joel 2:11 (KJV) And the LORD shall utter his voice before his army: for his... - [Psalms 7:5](https://biblicaltheology.org.uk/psalms-7/psalms-7-5/23965/): Let the enemie persecute my soule, and take it, yea let him tread downe my life vpon the earth, and lay mine honour in the dust. Selah. Psalms 7:5 (KJV) Psalm 7 is attributed to David and is generally understood to have been composed in a period of acute distress, perhaps when he was fleeing... - [Psalms 7:4](https://biblicaltheology.org.uk/psalms-7/psalms-7-4/23964/): If I haue rewarded euill vnto him that was at peace with me: (yea I haue deliuered him that without cause is mine enemie.) Psalms 7:4 (KJV) Psalm 7 is attributed to King David and is presented as a prayer for deliverance from hostile forces. In verse 4 David offers a conditional declaration of his... - [Psalms 5:11](https://biblicaltheology.org.uk/psalms-5/psalms-5-11/23949/): But let all those that put their trust in thee, reioyce: let them euer shout for ioy; because thou defendest them: let them also that loue thy name, be ioyfull in thee. Psalms 5:11 (KJV) The book of Psalms is a collection of poetic prayers and songs written by various authors, including King David. Psalm... - [Psalms 5:6](https://biblicaltheology.org.uk/psalms-5/psalms-5-6/23944/): Thou shalt destroy them that speake leasing: the Lord will abhorre the bloodie and deceitfull man. Psalms 5:6 (KJV) Psalm 5 is attributed to King David and is classified as a morning prayer. In this psalm David seeks God’s guidance and protection from his enemies, and he places his confidence in the Lord’s perfect justice.... - [Psalms 4:4](https://biblicaltheology.org.uk/psalms-4/psalms-4-4/23934/): Stand in awe, and sinne not: commune with your owne heart vpon your bed, and be still. Selah. Psalms 4:4 (KJV) Psalm 4 is attributed to King David and is categorized as a psalm of lament, seeking God’s deliverance from distress. It addresses themes such as prayer, trust in God, and the pursuit of righteousness.... - [Psalms 3:7](https://biblicaltheology.org.uk/psalms-3/psalms-3-7/23929/): Arise, O Lord, saue mee, O my God; for thou hast smitten all mine enemies vpon the cheeke bone: thou hast broken the teeth of the vngodly. Psalms 3:7 (KJV) Psalm 3 is attributed to King David and was composed during a time of great distress, most likely while he was fleeing from his rebellious... - [Job 42:15](https://biblicaltheology.org.uk/job-42/job-42-15/23891/): And in all the land were no women found so faire as the daughters of Iob: and their father gaue them inheritance among their brethren. Job 42:15 (KJV) Job 42:15 is the concluding verse of the book of Job, which tells the story of a man named Job who faced severe trials and tribulations. Throughout... - [Job 42:14](https://biblicaltheology.org.uk/job-42/job-42-14/23890/): And he called the name of the first, Iemima, and the name of the second, Kezia, and the name of the third, Keren-happuch. Job 42:14 (KJV) The book of Job is a profound and challenging exploration of human suffering and the question of why bad things happen to good people. Throughout the narrative Job endures... - [Joel 3:11](https://biblicaltheology.org.uk/joel-3/joel-3-11/32680/): Assemble your selues, and come all ye heathen, and gather your selues together round about: thither cause thy mightie ones to come downe, O Lord. Joel 3:11 (KJV) The book of Joel is one of the minor prophets in the Old Testament. It focuses on the message of God’s judgment and restoration. Note: This quotation... - [Joel 3:10](https://biblicaltheology.org.uk/joel-3/joel-3-10/32679/): Beate your plowe shares into swords, and your pruning hookes into speares, let the weake say, I am strong. Joel 3:10 (KJV) Context and Background: Joel was a prophet in the Old Testament who prophesied during a time of great crisis in Judah. The book of Joel addresses both a locust plague that devastated the... - [Joel 3:6](https://biblicaltheology.org.uk/joel-3/joel-3-6/32675/): The children also of Iudah and the children of Ierusalem haue ye sold vnto the Grecians, that yee might remoue them farre from their border. Joel 3:6 (KJV) The book of Joel is one of the prophetic books of the Old Testament. The prophet Joel delivered his message to the people of Judah during a... - [Joel 3:5](https://biblicaltheology.org.uk/joel-3/joel-3-5/32674/): Because yee haue taken my siluer and my gold, and haue caried into your temples my goodly pleasant things. Joel 3:5 (KJV) Historical Context: The book of Joel is one of the Minor Prophets in the Old Testament. Joel addressed the people of Judah, calling them to repentance and warning of divine judgment. Scholars note... - [Joel 3:4](https://biblicaltheology.org.uk/joel-3/joel-3-4/32673/): Yea and what haue ye to do with me, O Tyre and Zidon, and all the coasts of Palestine? will ye render mee a recompence? and if ye recompense me, swiftly and speedily will I returne your recompense vpon your owne head. Joel 3:4 (KJV) The book of Joel belongs to the Minor Prophets of... - [Joel 2:29](https://biblicaltheology.org.uk/joel-2/joel-2-29/32666/): And also vpon the seruants, and vpon the handmaids in those dayes will I powre out my Spirit. Joel 2:29 (KJV) The book of Joel belongs to the Minor Prophets and was delivered to the southern kingdom of Judah during a period of national crisis. A devastating locust plague had ravaged the land, prompting the... - [Psalms 10:12](https://biblicaltheology.org.uk/psalms-10/psalms-10-12/24018/): Arise, O Lord, O God lift vp thine hand: forget not the humble. Psalms 10:12 (KJV) “Arise, O LORD; O God, lift up thine hand: forget not the humble.” Psalm 10:12 is a plea to God, expressing a deep desire for divine intervention in the face of wickedness and injustice. The psalmist calls upon God... - [Psalms 10:5](https://biblicaltheology.org.uk/psalms-10/psalms-10-5/24011/): His wayes are alwayes grieuous, thy iudgements are farre aboue out of his sight: as for all his enemies, he puffeth at them. Psalms 10:5 (KJV) The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 10 is a lament that expresses the psalmist’s anguish... - [Psalms 9:19](https://biblicaltheology.org.uk/psalms-9/psalms-9-19/24005/): Arise, O Lord, let not man preuaile: let the heathen bee iudged in thy sight. Psalms 9:19 (KJV) Context: The book of Psalms is a collection of poetic prayers, hymns, and songs attributed to various authors, including King David. This verse is found in Psalm 9, which is a psalm of thanksgiving and praise to... - [Psalms 9:18](https://biblicaltheology.org.uk/psalms-9/psalms-9-18/24004/): For the needie shall not alway be forgotten: the expectation of the poore shall not perish for euer. Psalms 9:18 (KJV) Psalm 9 is attributed to King David and is a psalm of thanksgiving and praise to God for His deliverance. It speaks of God’s righteous judgment, the downfall of the wicked, and the protection... - [Psalms 9:3](https://biblicaltheology.org.uk/psalms-9/psalms-9-3/23989/): When mine enemies are turned backe, they shall fall and perish at thy presence. Psalms 9:3 (KJV) Here is a Bible study on Psalms 9:3, using the King James Version (KJV) translation. Psalm 9 is attributed to King David and is a hymn of praise and thanksgiving to God for His deliverance and victory over... - [Psalms 7:16](https://biblicaltheology.org.uk/psalms-7/psalms-7-16/23976/): His mischiefe shall returne vpon his owne head, and his violent dealing shall come downe vpon his owne pate. Psalms 7:16 (KJV) Psalm 7 is attributed to King David and is categorised as a prayer for deliverance from enemies. In this Psalm, David expresses confidence in God’s justice and judgment upon the wicked. The phrase... - [Psalms 7:13](https://biblicaltheology.org.uk/psalms-7/psalms-7-13/23973/): He hath also prepared for him the instruments of death; he ordaineth his arrowes against the persecutors. Psalms 7:13 (KJV) Psalm 7 is attributed to David, who cries out to the Lord for deliverance from his enemies. In the surrounding verses David affirms his own innocence and integrity, pleading that God judge him according to... - [Psalms 7:10](https://biblicaltheology.org.uk/psalms-7/psalms-7-10/23970/): My defence is of God, which saueth the vpright in heart. Psalms 7:10 (KJV) My defence is of God, which saveth the upright in heart. Psalms 7:10 (KJV) Psalm 7 is attributed to David and is a prayer for deliverance from enemies who falsely accuse him. The psalm is linked to the words of Cush... - [Amos 1:4](https://biblicaltheology.org.uk/amos-1/amos-1-4/32694/): But I will send a fire into the house of Hazael, which shall deuoure the palaces of Benhadad. Amos 1:4 (KJV) “Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away his punishment; because he did pursue his brother with the sword, and did cast off all pity,... - [Amos 1:2](https://biblicaltheology.org.uk/amos-1/amos-1-2/32692/): And he said, The Lord will roare from Zion, and vtter his voice from Ierusalem: and the habitations of the shepheards shall mourne, and the top of Carmel shall wither. Amos 1:2 (KJV) Historical Context: The book of Amos is set during the reigns of Uzziah in Judah and Jeroboam II in Israel, around the... - [Joel 3:21](https://biblicaltheology.org.uk/joel-3/joel-3-21/32690/): For I wil cleanse their blood, that I haue not cleansed, for the Lord dwelleth in Zion. Joel 3:21 (KJV) For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion. Joel 3:21 (KJV) Historical Context: The book of Joel belongs to the Minor Prophets and was composed during... - [Joel 3:20](https://biblicaltheology.org.uk/joel-3/joel-3-20/32689/): But Iudah shall dwell for euer, and Ierusalem from generation to generation. Joel 3:20 (KJV) The book of Joel belongs to the Minor Prophets of the Old Testament. The prophet Joel delivered his message to the southern kingdom of Judah during a time of national crisis and impending judgment, and the book emphasizes the importance... - [Joel 3:19](https://biblicaltheology.org.uk/joel-3/joel-3-19/32688/): Egypt shall be a desolation, and Edom shall be a desolate wildernes, for the violence against the children of Iudah, because they haue shed innocent blood in their land. Joel 3:19 (KJV) Historical Context: Joel was a prophet in ancient Israel, and his prophetic message was primarily directed to the people of Judah. The book... - [Joel 3:17](https://biblicaltheology.org.uk/joel-3/joel-3-17/32686/): So shall ye know that I am the Lord your God, dwelling in Zion, my holy Mountaine: then shall Ierusalem be holy, and there shall no strangers passe through her any more. Joel 3:17 (KJV) The passage quoted above is frequently misattributed to Joel 3:17, and the wording does not appear in that chapter in... - [Joel 3:16](https://biblicaltheology.org.uk/joel-3/joel-3-16/32685/): The Lord also shal roare out of Zion, and vtter his voice from Ierusalem, and the heauens and the earth shall shake, but the Lord will be the hope of his people, and the strength of the children of Israel. Joel 3:16 (KJV) The book of Joel is one of the Minor Prophets in the... - [Joel 3:13](https://biblicaltheology.org.uk/joel-3/joel-3-13/32682/): Put ye in the sickle, for the haruest is ripe, come, get you downe, for the presse is full, the fats ouerflowe, for the wickednesse is great. Joel 3:13 (KJV) The book of Joel belongs to the Minor Prophets and records a prophet who warned the people of Judah during a period of national crisis.... - [Joel 3:12](https://biblicaltheology.org.uk/joel-3/joel-3-12/32681/): Let the heathen be wakened, and come vp to the valley of Iehoshaphat: for there will I sit to iudge all the heathen round about. Joel 3:12 (KJV) The book of Joel is one of the prophetic books of the Old Testament. It delivers a message of warning, repentance, and hope for Israel. The prophet... - [Psalms 13:3](https://biblicaltheology.org.uk/psalms-13/psalms-13-3/24042/): Consider and heare me, O Lord my God: lighten mine eyes, lest I sleep the sleepe of death. Psalms 13:3 (KJV) Context: Before examining verse 3, it is helpful to understand the context of the entire psalm. Psalm 13 is a lament written by King David, expressing distress, sorrow, and a sense of abandonment by... - [Psalms 13:1](https://biblicaltheology.org.uk/psalms-13/psalms-13-1/24040/): How long wilt thou forget mee (O Lord) for euer? how long wilt thou hide thy face from me? Psalms 13:1 (KJV) Context: The book of Psalms is a collection of poetic and musical compositions written by various authors, including King David. This particular psalm is attributed to David and falls into the category of... - [Psalms 12:8](https://biblicaltheology.org.uk/psalms-12/psalms-12-8/24039/): The wicked walke on euery side, when the vilest men are exalted. Psalms 12:8 (KJV) “The wicked walk on every side, when the vilest men are exalted.” This phrase is often cited as a biblical verse, but it does not appear in Psalm 12 or any other passage of the standard translations of the Bible.... - [Psalms 11:5](https://biblicaltheology.org.uk/psalms-11/psalms-11-5/24029/): The Lord trieth the righteous: but the wicked and him that loueth violence, his soule hateth. Psalms 11:5 (KJV) Context: The book of Psalms is a collection of poetic and worshipful songs written by various authors, including King David. Psalm 11 is attributed to David and expresses his trust in the Lord amidst difficult circumstances.... - [Psalms 10:14](https://biblicaltheology.org.uk/psalms-10/psalms-10-14/24020/): Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse. Psalms 10:14 (KJV) Context: Psalms is a collection of poetic prayers, songs, and meditations written by various authors, including King David. This psalm is attributed to... - [Amos 2:9](https://biblicaltheology.org.uk/amos-2/amos-2-9/32714/): Yet destroyed I the Amorite before them, whose height was like the height of the Cedars, and hee was strong as the okes, yet I destroyed his fruite from aboue, and his rootes from beneath. Amos 2:9 (KJV) Historical Context: The book of Amos was written by the prophet Amos during the reigns of Uzziah... - [Amos 2:7](https://biblicaltheology.org.uk/amos-2/amos-2-7/32712/): That pant after the dust of the earth on the head of the poore, and turne aside the way of the meeke; and a man and his father will goe in vnto the same maid, to profane my holy Name. Amos 2:7 (KJV) The book of Amos is set during the reigns of Uzziah in... - [Amos 1:15](https://biblicaltheology.org.uk/amos-1/amos-1-15/32705/): And their king shall goe into captiuitie, hee, and his princes together, sayth the Lord. Amos 1:15 (KJV) The book of Amos is a prophetic book in the Old Testament. Amos, a shepherd from Tekoa, was called by God to proclaim judgment on the nations surrounding Israel during the reigns of Jeroboam II and Uzziah.... - [Amos 1:10](https://biblicaltheology.org.uk/amos-1/amos-1-10/32700/): But I wil send a fire on the wall of Tyrus, which shall deuoure the palaces thereof. Amos 1:10 (KJV) Historical Context: Amos was a prophet who lived in the eighth century BC during the reigns of Uzziah in Judah and Jeroboam II in Israel. He prophesied against the northern kingdom of Israel and the... - [Amos 1:9](https://biblicaltheology.org.uk/amos-1/amos-1-9/32699/): Thus saith the Lord, For three transgressions of Tyrus, and for foure I wil not turne away the punishment thereof, because they deliuered vp the whole captiuitie to Edom, and remembred not the brotherly couenant. Amos 1:9 (KJV) In this verse, the prophet Amos is delivering a message from the Lord concerning the city of... - [Amos 1:5](https://biblicaltheology.org.uk/amos-1/amos-1-5/32695/): I wil breake also the barre of Damascus, and cut off the inhabitant from the plaine of Auen: and him that holdeth the scepter from the house of Eden, and the people of Syria shall goe into captiuitie, vnto Kir, saith the Lord. Amos 1:5 (KJV) Historical Context: Amos was a prophet of the 8th... - [Psalms 17:13](https://biblicaltheology.org.uk/psalms-17/psalms-17-13/24081/): Arise, O Lord, disappoint him, cast him downe: deliuer my soule from the wicked, which is thy sword: Psalms 17:13 (KJV) This verse is part of Psalm 17, which is attributed to King David. In this psalm, David cries out to God for deliverance from his enemies and asks for protection. Arise, O Lord: Here,... - [Psalms 16:10](https://biblicaltheology.org.uk/psalms-16/psalms-16-10/24067/): For thou wilt not leaue my soule in hell; neither wilt thou suffer thine holy one to see corruption. Psalms 16:10 (KJV) Psalm 16 is attributed to David and is classified as a Michtam, a term whose precise meaning is uncertain but is often thought to denote a type of poetic composition. The psalm functions... - [Psalms 16:4](https://biblicaltheology.org.uk/psalms-16/psalms-16-4/24061/): Their sorrowes shalbe multiplied, that hasten after another God: their drinke offerings of blood will I not offer, nor take vp their names into my lippes. Psalms 16:4 (KJV) Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my... - [Psalms 16:3](https://biblicaltheology.org.uk/psalms-16/psalms-16-3/24060/): But to the Saints, that are in the earth, and to the excellent, in whom is all my delight. Psalms 16:3 (KJV) The book of Psalms, traditionally attributed to King David, is a collection of songs and prayers that express a wide range of emotions and experiences. Psalm 16 is generally regarded as a psalm... - [Psalms 15:2](https://biblicaltheology.org.uk/psalms-15/psalms-15-2/24054/): Hee that walketh vprightly, and worketh righteousnesse, and speaketh the trueth in his heart. Psalms 15:2 (KJV) Certainly! Here is a Bible study on Psalm 15:2 (KJV): Psalm 15:2 (KJV) says, “He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.” Context: To better understand this verse, let’s first look at... - [Psalms 15:1](https://biblicaltheology.org.uk/psalms-15/psalms-15-1/24053/): LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? Psalms 15:1 (KJV) Context: The book of Psalms is a collection of songs and prayers that express a wide range of emotions and experiences of the psalmists. Psalm 15 is attributed to David and is known as a “psalm of ascent,”... - [Psalms 14:6](https://biblicaltheology.org.uk/psalms-14/psalms-14-6/24051/): You haue shamed the counsell of the poore; because the Lord is his refuge. Psalms 14:6 (KJV) Ye have shamed the counsel of the poor, because the LORD is his refuge. Psalms 14:6 (KJV) “Oh that the salvation of Israel were out of Zion! When the LORD bringeth back the captivity of his people, Jacob... - [Amos 5:10](https://biblicaltheology.org.uk/amos-5/amos-5-10/32759/): They hate him that rebuketh in the gate: and they abhorre him that speaketh vprightly. Amos 5:10 (KJV) The book of Amos belongs to the prophetic literature of the Old Testament. Amos, a shepherd from Tekoa in Judah, was called by God to proclaim judgment against the northern kingdom of Israel. Though the nation enjoyed... - [Amos 5:8](https://biblicaltheology.org.uk/amos-5/amos-5-8/32757/): Seeke him that maketh the seuen starres and Orion, and turneth the shadow of death into the morning, and maketh the day darke with night: that calleth for the waters of the Sea, and powreth them out vpon the face of the earth: the Lord is his Name. Amos 5:8 (KJV) Let us dive into... - [Amos 5:5](https://biblicaltheology.org.uk/amos-5/amos-5-5/32754/): But seeke not Bethel, nor enter into Gilgal and passe not to Beer-sheba: for Gilgal shall surely goe into captiuitie, and Bethel shal come to nought. Amos 5:5 (KJV) The book of Amos belongs to the prophetic literature of the Old Testament. Amos was a shepherd from Tekoa whom God called to prophesy primarily to... - [Job 6:18](https://biblicaltheology.org.uk/job-6/job-6-18/22837/): The pathes of their way are turned aside; they goe to nothing, and perish. Job 6:18 (KJV) The book of Job is a profound exploration of human suffering and the ways in which we respond to it. Job, a blameless and upright man, faced severe trials and tribulations, including the loss of his wealth, health,... - [Job 6:17](https://biblicaltheology.org.uk/job-6/job-6-17/22835/): What time they waxe warme, they vanish: when it is hot, they are consumed out of their place. Job 6:17 (KJV) The book of Job is a poetic account of a righteous man named Job who experiences immense suffering and loss. In this particular passage Job is expressing his anguish and despair, comparing his friends’... - [Job 6:16](https://biblicaltheology.org.uk/job-6/job-6-16/22834/): Which are blackish by reason of the yce, and wherein the snow is hid: Job 6:16 (KJV) The book of Job is a poetic and philosophical exploration of suffering and the ways of God. Job, a righteous man, endures immense loss and wrestles with his circumstances, and in this verse he employs a vivid metaphor... - [Job 6:14](https://biblicaltheology.org.uk/job-6/job-6-14/22831/): To him that is afflicted, pitie should be shewed from his friend; But he forsaketh the feare of the Almighty. Job 6:14 (KJV) To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. Job 6:14 (KJV) The book of Job stands as a profound exploration... - [Job 6:13](https://biblicaltheology.org.uk/job-6/job-6-13/22830/): Is not my helpe in me? and is wisedome driuen quite from me? Job 6:13 (KJV) The phrase “Is not my help in me? and is wisdom driven quite from me?” is not the text of Job 6:13 in the King James Version. In the KJV the verse reads, “My breath is drawn out, my... - [Job 6:8](https://biblicaltheology.org.uk/job-6/job-6-8/22824/): O that I might haue my request! and that God would graunt mee the thing that I long for! Job 6:8 (KJV) The Book of Job, found in the Old Testament, tells the story of a man who was righteous and blameless yet endured the loss of his wealth, children, and health. Throughout the narrative... - [Ezekiel 39:15](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-15/31751/): And the passengers that passe through the lande, when any seeth a mans bone, then shall he set vp a signe by it, till the buriers haue buried it in the valley of Hamon-gog. Ezekiel 39:15 (KJV) that pass through the land, when any seeth a man’s bone, then shall he set up a sign... - [Ezekiel 39:13](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-13/31749/): Yea all the people of the land shall burie them, and it shall be to them a renowne the day that I shall be glorified, saith the Lord God. Ezekiel 39:13 (KJV) Ezekiel 39 is a chapter in the book of Ezekiel that contains prophecies and visions given to the prophet Ezekiel during the Babylonian... - [Ezekiel 39:11](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-11/31747/): And it shal come to passe at that day, that I will giue vnto Gog a place there of graues in Israel, the valley of the passengers on the East of the Sea: and it shall stop the noses of the passengers, and there shall they burie Gog, and all his multitude, and they shal... - [Ezekiel 39:5](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-5/31741/): Thou shalt fall vpon the open field, for I haue spoken it, saith the Lord God. Ezekiel 39:5 (KJV) it, saith the Lord GOD. Ezekiel 39:5 (KJV) Context: The book of Ezekiel is a prophetic book of the Old Testament that records visions and messages given to the prophet during the Babylonian exile. In Ezekiel... - [Ezekiel 39:3](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-3/31739/): And I will smite thy bow out of thy left hand, and will cause thine arrowes to fall out of thy right hand. Ezekiel 39:3 (KJV) The book of Ezekiel is a prophetic work of the Old Testament, containing visions and messages given by God to the prophet during the Babylonian exile. In chapter 39... - [Ezekiel 38:23](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-23/31736/): Thus will I magnifie my selfe, and sanctifie my selfe, and I will be knowen in the eyes of many nations, and they shall know that I am the Lord. Ezekiel 38:23 (KJV) “And I will magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall... - [Ezekiel 38:16](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-16/31729/): And thou shalt come vp against my people of Israel, as a cloud to couer the land; it shall be in the latter dayes, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes. Ezekiel 38:16 (KJV) The book... - [Job 6:29](https://biblicaltheology.org.uk/job-6/job-6-29/22852/): Returne, I pray you, let it not be iniquitie; yea returne againe: my righteousnesse is in it. Job 6:29 (KJV) The book of Job tells the story of a man named Job who faced severe trials and suffering. Job’s friends came to comfort him, but instead of providing comfort they questioned his righteousness and integrity,... - [Job 6:27](https://biblicaltheology.org.uk/job-6/job-6-27/22849/): Yea, ye ouerwhelme the fatherlesse, and you digge a pit for your friend. Job 6:27 (KJV) The book of Job is a poetic account of a righteous man named Job who experienced immense suffering. Job’s friends came to comfort him but ended up accusing him of wrongdoing and attributing his suffering to his sins. In... - [Job 6:26](https://biblicaltheology.org.uk/job-6/job-6-26/22848/): Do ye imagine to reproue words, and the speeches of one that is desperate, which are as winde? Job 6:26 (KJV) The book of Job wrestles with the problem of human suffering and the mystery of God’s ways. Job, a man noted for his righteousness, endures overwhelming loss and pain, and in this verse he... - [Job 6:23](https://biblicaltheology.org.uk/job-6/job-6-23/22844/): Or deliuer me from the enemies hand, or redeeme me from the hand of the mighty? Job 6:23 (KJV) While the Book of Job contains many expressions of suffering and pleas for divine help, the exact wording “Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty?” does not... - [Job 6:22](https://biblicaltheology.org.uk/job-6/job-6-22/22843/): Did I say, Bring vnto mee? or giue a reward for me of your substance? Job 6:22 (KJV) For now ye are nothing; ye see my casting down, and are afraid. “Did I say, Bring unto me? or, Give a reward for me of your substance? Or deliver me from the enemy’s hand? Or redeem... - [Job 6:21](https://biblicaltheology.org.uk/job-6/job-6-21/22841/): For now ye are nothing; ye see my casting downe, and are afraid. Job 6:21 (KJV) For now ye are no thing; ye see my casting down, and are afraid. Job 6:21 (KJV) Job 6:21 is part of a response that Job, a righteous man who experienced immense suffering, gave to his friends. In the... - [Ezekiel 39:28](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-28/31764/): Then shall they know that I am the Lord their God, which caused them to be led into captiuitie among the heathen: but I haue gathered them vnto their owne land, and haue left none of them any more there. Ezekiel 39:28 (KJV) Ezekiel 39 records a future judgment on Gog and his allies, a... - [Ezekiel 39:26](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-26/31762/): After that they haue borne their shame, and all their trespasses, wherby they haue trespassed against me, when they dwelt safely in their lande, and none made them afraid. Ezekiel 39:26 (KJV) This verse belongs to a larger passage in Ezekiel that describes a prophecy concerning the judgment and restoration of Israel. In it God... - [Ezekiel 39:25](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-25/31761/): Therefore thus saith the Lord God, Now will I bring againe the captiuitie of Iacob, and haue mercie vpon the whole house of Israel, and will be ielous for my holy Name: Ezekiel 39:25 (KJV) Ezekiel prophesied during the Babylonian exile, addressing a people who had experienced displacement and judgment. In this chapter he foretells... - [Ezekiel 39:24](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-24/31760/): According to their vncleannesse, and according to their transgressions haue I done vnto them, and hid my face from them. Ezekiel 39:24 (KJV) The prophetic book of Ezekiel delivers a sobering message about God’s response to hostile nations that rise against His people. In this passage the Lord declares that He has acted toward Gog... - [Ezekiel 39:23](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-23/31759/): And the heathen shall knowe that the house of Israel went into captiuitie for their iniquitie: because they trespassed against me, therefore hid I my face from them, and gaue them into the hand of their enemies; so fell they all by the sword. Ezekiel 39:23 (KJV) In this verse the prophet Ezekiel conveys a... - [Ezekiel 39:20](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-20/31756/): Thus yee shall be filled at my table with horses and charets, with mightie men, and with all men of warre, saith the Lord God. Ezekiel 39:20 (KJV) Ezekiel was a prophet who ministered to the exiles during the Babylonian captivity. In this chapter, Ezekiel is prophesying about the judgment of Gog and Magog, representing... - [Ezekiel 39:19](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-19/31755/): And yee shall eate fat till yee be full, and drinke blood till yee be drunken, of my sacrifice which I haue sacrificed for you. Ezekiel 39:19 (KJV) Ezekiel is a prophetic book written during the Babylonian exile, and chapter 39 describes a future judgment upon the enemies of Israel together with the restoration of... - [Job 7:14](https://biblicaltheology.org.uk/job-7/job-7-14/22871/): Then thou skarest mee with dreames, and terrifiest me through visions. Job 7:14 (KJV) The book of Job is a profound piece of biblical literature that deals with the question of human suffering and the sovereignty of God. Job, a blameless and upright man, experiences tremendous afflictions, including the loss of his children, possessions, and... - [Job 7:4](https://biblicaltheology.org.uk/job-7/job-7-4/22858/): When I lie downe, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro, vnto the dawning of the day. Job 7:4 (KJV) Context: The book of Job is known for its exploration of human suffering and the question of why bad things happen to... - [Job 7:3](https://biblicaltheology.org.uk/job-7/job-7-3/22857/): So am I made to possesse moneths of vanitie, and wearisome nights are appointed to me. Job 7:3 (KJV) Context of the Book of Job: The book of Job is a profound exploration of human suffering and the questions it raises about God’s justice. It tells the story of Job, a righteous man who undergoes... - [Job 7:2](https://biblicaltheology.org.uk/job-7/job-7-2/22855/): As a seruant earnestly desireth the shadow, and as an hireling looketh for the reward of his worke: Job 7:2 (KJV) The book of Job is a profound exploration of human suffering. Job, a man noted for his righteousness and integrity, endures unimaginable loss and affliction. In this verse he reflects on the fleeting nature... - [Ezekiel 40:11](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-11/31776/): And hee measured the breadth of the entrie of the gate, ten cubits, and the length of the gate, thirteene cubites. Ezekiel 40:11 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages given by God to the prophet Ezekiel. In the relevant chapters, Ezekiel is given... - [Ezekiel 40:10](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-10/31775/): And the litle chambers of the gate Eastward, were three on this side, and three on that side, they three were of one measure, and the postes had one measure on this side, and on that side. Ezekiel 40:10 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions... - [Ezekiel 40:7](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-7/31772/): And euery little chamber was one reed long, and one reed broad, and betweene the litle chambers were fiue cubites, & the threshold of the gate, by the porch of the gate within was one reed. Ezekiel 40:7 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet... - [Ezekiel 40:3](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-3/31768/): And he brought mee thither, and behold, there was a man, whose appearance was like the appearance of brasse, with a line of flaxe in his hand, & a measuring reed; and he stood in the gate. Ezekiel 40:3 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel himself... - [Ezekiel 39:29](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-29/31765/): Neither will I hide my face any more from them: for I haue powred out my Spirit vpon the house of Israel, saith the Lord God. Ezekiel 39:29 (KJV) To grasp the significance of this promise, we first consider its context. The book of Ezekiel is a prophetic work written during the Babylonian exile, containing... - [Job 8:17](https://biblicaltheology.org.uk/job-8/job-8-17/22901/): His roots are wrapped about the heape, and seeth the place of stones. Job 8:17 (KJV) The book of Job is a poetic and profound exploration of the problem of human suffering. Job, a righteous man, undergoes immense suffering, losing his wealth, health, and family, while his friends come to comfort him. In Job 8:17,... - [Job 8:15](https://biblicaltheology.org.uk/job-8/job-8-15/22899/): He shall leane vpon his house, but it shall not stand: he shal hold it fast, but it shall not endure. Job 8:15 (KJV) This verse is part of a speech given by Bildad, one of Job’s friends who came to offer him comfort and advice during his time of immense suffering. Bildad’s words reflect... - [Job 8:12](https://biblicaltheology.org.uk/job-8/job-8-12/22895/): Whilest it is yet in his greennesse, and not cut downe, it withereth before any other herbe. Job 8:12 (KJV) Context: The book of Job is known for exploring the issue of human suffering and the question of why good people often experience trials and hardships. Job, a righteous man, undergoes severe afflictions, and his... - [Job 8:8](https://biblicaltheology.org.uk/job-8/job-8-8/22890/): For enquire, I pray thee, of the former age, and prepare thy selfe to the search of their fathers. Job 8:8 (KJV) Job 8:8 states, “For inquire, I pray thee, of the former age, and search diligently into the things of their fathers.” This verse is part of Bildad the Shuhite’s response to Job’s lamentations... - [Job 8:7](https://biblicaltheology.org.uk/job-8/job-8-7/22889/): Though thy beginning was small, yet thy latter end should greatly increase. Job 8:7 (KJV) Context of Job 8: The book of Job is renowned for its exploration of the problem of suffering and the righteous man’s response. Job, a blameless and upright man, faces severe trials and loss, prompting his friends to offer explanations... - [Job 8:5](https://biblicaltheology.org.uk/job-8/job-8-5/22886/): If thou wouldest seeke vnto God betimes, and make thy supplication to the Almightie: Job 8:5 (KJV) This verse is part of a speech given by Bildad the Shuhite, one of Job’s friends who came to visit him during his time of suffering. Bildad was responding to Job’s lamentations and attempts to understand his afflictions.... - [Job 7:19](https://biblicaltheology.org.uk/job-7/job-7-19/22877/): How long wilt thou not depart from me? nor let me alone till I swallow downe my spittle? Job 7:19 (KJV) The book of Job is an ancient wisdom literature found in the Old Testament. It revolves around the story of Job, a man who experienced immense suffering and loss. Job was a righteous and... - [Ezekiel 40:24](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-24/31789/): After that hee brought me toward the South, and behold a gate toward the South, and he measured the postes thereof, and the arches thereof according to these measures. Ezekiel 40:24 (KJV) The book of Ezekiel is a prophetic work written during the Babylonian captivity, and chapter 40 records a detailed vision of a future... - [Ezekiel 40:22](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-22/31787/): And their windowes, and their arches, and their palme trees, were after the measure of the gate that looketh towards the East, and they went vp vnto it by seuen steps, and the arches thereof were before them. Ezekiel 40:22 (KJV) And their windows, and their arches, and their palm trees, were after the measure... - [Ezekiel 40:19](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-19/31784/): Then hee measured the breadth from the forefront of the lower gate, vnto the forefront of the inner court without, an hundred cubits Eastward and Northward. Ezekiel 40:19 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from God to the prophet Ezekiel. In these visions... - [Ezekiel 40:18](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-18/31783/): And the pauement by the side of the gates ouer against the length of the gates, was the lower pauement. Ezekiel 40:18 (KJV) Ezekiel 40 marks the opening of a detailed prophetic vision that the prophet received concerning a future temple. The chapter provides intricate descriptions and precise measurements of the temple’s structure, its gates,... - [Ezekiel 40:13](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-13/31778/): Hee measured then the gate from the roofe of the one litle chamber to the roofe of another: the breadth was fiue and twentie cubits, doore against doore. Ezekiel 40:13 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, containing visions and messages that God revealed to the prophet Ezekiel. In... - [Job 9:11](https://biblicaltheology.org.uk/job-9/job-9-11/22921/): Loe, hee goeth by me, and I see him not: he passeth on also, but I perceiue him not. Job 9:11 (KJV) “Lo, God is mighty, and despiseth not; He will not, as a man, be persuaded, nor will He be bound.” Job 9:11, as rendered in the King James Version, reads: “Lo, God is... - [Job 9:7](https://biblicaltheology.org.uk/job-9/job-9-7/22916/): Which commandeth the Sunne, and it riseth not: and sealeth vp the starres. Job 9:7 (KJV) The book of Job is known for its exploration of the problem of human suffering and the question of why bad things happen to good people. Job, a righteous and blameless man, undergoes immense suffering, losing his family, wealth,... - [Job 9:3](https://biblicaltheology.org.uk/job-9/job-9-3/22910/): If he will contend with him, he cannot answere him one of a thousand. Job 9:3 (KJV) Job, the central figure of the Book of Job, is a man who experienced immense suffering and loss. In this verse he expresses his awareness of the vast difference between God’s wisdom and power and his own limited... - [Job 9:2](https://biblicaltheology.org.uk/job-9/job-9-2/22909/): I know it is so of a trueth: but howe should man be iust with God. Job 9:2 (KJV) I know it is so of a truth: but how should man be just with God? Job 9:2 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the justice of... - [Job 8:21](https://biblicaltheology.org.uk/job-8/job-8-21/22905/): Till he fill thy mouth with laughing, and thy lips with reioycing. Job 8:21 (KJV) The words of Bildad the Shuhite in this verse are part of his response to Job during the intense dialogue that runs through the book of Job. Throughout the narrative Job endures immense suffering and loss, while his friends offer... - [Job 8:20](https://biblicaltheology.org.uk/job-8/job-8-20/22904/): Behold, God will not cast away a perfect man, neither will hee helpe the euill doers: Job 8:20 (KJV) The book of Job introduces a man named Job who endured severe trials: the loss of his possessions, the death of his children, and serious health afflictions. Throughout the narrative, Job and his friends engage in... - [Ezekiel 40:47](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-47/31812/): So he measured the court, an hundreth cubites long, and an hundreth cubites broad foure square, and the altar that was before the house. Ezekiel 40:47 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records the visions and messages of the prophet Ezekiel during the Babylonian exile. In this... - [Ezekiel 40:41](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-41/31806/): Foure tables were on this side, and foure tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices. Ezekiel 40:41 (KJV) The verse describes four tables of hewn stone that were set for the burnt offering, sin offering, and trespass offering, as well as for the placement of... - [Ezekiel 40:38](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-38/31803/): And the chambers, and the entries thereof were by the postes of the gates, where they washed the burnt offering. Ezekiel 40:38 (KJV) Ezekiel 40:38 forms part of the extensive architectural description that the prophet receives in a divine vision of a future temple. The vision presents a restored and glorified sanctuary that had not... - [Ezekiel 40:37](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-37/31802/): And the postes thereof were toward the vtter court, and palme trees were vpon the posts thereof on this side, and on that side, and the going vp to it had eight steps. Ezekiel 40:37 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament. In this particular chapter, Ezekiel receives... - [Ezekiel 40:30](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-30/31795/): And the arches round about were fiue and twenty cubits long, and fiue cubites broad. Ezekiel 40:30 (KJV) The prophet Ezekiel records a detailed vision of a future temple, often called the “Millennial Temple,” that he sees in a divine revelation. In this passage the focus is on a specific architectural element that surrounds the... - [Ezekiel 40:28](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-28/31793/): And hee brought me to the inner court by the South gate, and he measured the South gate according to these measures, Ezekiel 40:28 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages given to the prophet Ezekiel. In this particular chapter, Ezekiel is... - [Job 9:16](https://biblicaltheology.org.uk/job-9/job-9-16/22927/): If I had called, and had answered me, yet would I not beleeue that he had hearkened vnto my voice: Job 9:16 (KJV) In this verse, Job, the central figure in the Book of Job, is expressing his frustration and despair. To understand the context better, let’s explore the surrounding verses and the overall theme... - [Job 9:15](https://biblicaltheology.org.uk/job-9/job-9-15/22926/): Whom, though I were righteous, yet would I not answere, but I would make supplication to my Iudge. Job 9:15 (KJV) The book of Job explores the problem of human suffering. Job, a righteous man, endures severe trials—loss of wealth, family, and health—and engages in dialogue with his friends about suffering and divine justice. This... - [Job 9:14](https://biblicaltheology.org.uk/job-9/job-9-14/22925/): How much lesse shall I answere him, and choose out my words to reason with him? Job 9:14 (KJV) How much less shall I answer him, and choose out my words to reason with him? Job 9:14 (KJV) The book of Job is a poetic and philosophical exploration of human suffering, faith, and the nature... - [Job 9:13](https://biblicaltheology.org.uk/job-9/job-9-13/22923/): If God will not withdraw his anger, the proud helpers doe stoupe vnder him. Job 9:13 (KJV) The book of Job is known for its exploration of the problem of human suffering and the search for meaning in the midst of trials. Job, a man who was blameless and upright, faced immense suffering, losing his... - [Job 9:12](https://biblicaltheology.org.uk/job-9/job-9-12/22922/): Behold, he taketh away, who can hinder him? who will say vnto him, What doest thou? Job 9:12 (KJV) Context: The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, experiences tremendous loss and suffering, prompting him to question the ways of God and seek... - [Ezekiel 41:8](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-8/31821/): I saw also the height of the house round about; the foundations of the side-chambers were a full reede of sixe great cubites. Ezekiel 41:8 (KJV) Ezekiel 41:8 (KJV) states: ‘And the chamber that was in the side of the house was one cubit on this side, and one cubit on that side, round about... - [Ezekiel 41:5](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-5/31818/): After he measured the wall of the house sixe cubites, and the bredth of euerie side-chamber foure cubites round about the house on euery side. Ezekiel 41:5 (KJV) Ezekiel 41:5 records the precise dimensions of the temple that the prophet Ezekiel saw in his vision. Ezekiel, a priest‑and‑prophet, was called by God to speak to... - [Ezekiel 41:3](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-3/31816/): Then went he inward, and measured the post of the doore two cubites, and the doore sixe cubites, and the bredth of the doore seuen cubites. Ezekiel 41:3 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel, a prophet, was taken captive to Babylon along with the Israelites. In this... - [Ezekiel 41:1](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-1/31814/): Afterward he brought me to the Temple, and measured the posts, six cubites broad on the one side, and sixe cubites broad on the other side, which was the bredth of the Tabernacle. Ezekiel 41:1 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet and priest who... - [Job 9:26](https://biblicaltheology.org.uk/job-9/job-9-26/22940/): They are passed away as the ships: as the Eagle that hasteth to the pray. Job 9:26 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a man who experienced immense loss and affliction, engages in a series of dialogues with his friends as they... - [Job 9:24](https://biblicaltheology.org.uk/job-9/job-9-24/22938/): The earth is giuen into the hand of the wicked: he couereth the faces of the Iudges thereof; if not, where, and who is hee? Job 9:24 (KJV) and who is he? Job 9:24 (KJV) The Book of Job is renowned for its deep exploration of human suffering and the ways of God. Its central... - [Job 9:21](https://biblicaltheology.org.uk/job-9/job-9-21/22934/): Though I were perfect, yet would I not know my soule: I would despise my life. Job 9:21 (KJV) The book of Job is a profound exploration of human suffering and God’s sovereignty. Job is introduced as blameless and upright, yet he endures the loss of his wealth, his children, and his health. In the... - [Job 9:18](https://biblicaltheology.org.uk/job-9/job-9-18/22930/): Hee will not suffer me to take my breath, but filleth me with bitternesse. Job 9:18 (KJV) Which taketh away my breath, which maketh me to die in the midst of my suffocation. He will not withdraw his anger; yet even now He hath magnified himself among us. Job 9:18 is part of a larger... - [Ezekiel 41:17](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-17/31830/): To that aboue the doore, euen vnto the inner house and without, and by all the wall round about within and without by measure. Ezekiel 41:17 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from God to the prophet Ezekiel. In chapter 41 Ezekiel receives... - [Ezekiel 41:14](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-14/31827/): Also the bredth of the face of the house, and of the separate place toward the East, an hundreth cubites. Ezekiel 41:14 (KJV) Ezekiel 41:14 is part of a larger passage where the prophet Ezekiel receives a vision of a future temple. In this vision, he is guided through the various measurements and details of... - [Ezekiel 41:13](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-13/31826/): So he measured the house, an hundreth cubites long, and the separate place and the building with the walles thereof, an hundreth cubites long. Ezekiel 41:13 (KJV) And he measured the length of the building with the forecourt thereof, the east side and the west side, an hundred cubits long. And the inner temple, and... - [Ezekiel 41:11](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-11/31824/): And the doores of the side-chambers were toward the place that was left, one doore toward the North, and an other doore toward the South, and the bredth of the place that was left, was fiue cubites round about. Ezekiel 41:11 (KJV) To grasp the meaning of this verse it helps to view it within... - [Ezekiel 41:10](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-10/31823/): And betweene the chambers was the widenesse of twentie cubites round about the house on euery side. Ezekiel 41:10 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In this particular chapter, Ezekiel is given... - [Job 9:32](https://biblicaltheology.org.uk/job-9/job-9-32/22948/): For he is not a man as I am, that I should answere him, and we should come together in iudgement. Job 9:32 (KJV) “For he is not a man, as I am, that I should answer him, and we should come together in judgment.” In this verse Job expresses frustration and helplessness in his... - [Job 9:29](https://biblicaltheology.org.uk/job-9/job-9-29/22944/): If I be wicked, why then labour I in vaine? Job 9:29 (KJV) The Book of Job is a profound and poetic exploration of human suffering, faith, and the nature of God. It revolves around the story of Job, a righteous man who experiences tremendous adversity and grapples with the questions of why he is... - [Job 9:28](https://biblicaltheology.org.uk/job-9/job-9-28/22943/): I am afraid of all my sorrowes, I know that thou wilt not holde me innocent. Job 9:28 (KJV) The book of Job is a profound exploration of the problem of human suffering. Job is introduced as upright, fearing God, and blameless, yet he endures severe afflictions that plunge him into deep anguish. In his... - [Acts 21:40](https://biblicaltheology.org.uk/acts-21/acts-21-40/38310/) - [Acts 21:39](https://biblicaltheology.org.uk/acts-21/acts-21-39/38081/): But Paul said, I am a man which am a Iew of Tarsus, a citie in Cilicia, a citizen of no meane citie: & I beseech thee suffer me to speake vnto the people. Acts 21:39 (KJV) which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I... - [Acts 21:38](https://biblicaltheology.org.uk/acts-21/acts-21-38/38080/): Art not thou that Egyptian which before these daies madest an vprore, and leddest out into the wildernesse foure thousand men that were murtherers? Acts 21:38 (KJV) This verse occurs in the narrative of Acts describing the events surrounding the apostle Paul’s arrest in Jerusalem. In Acts 21 Paul arrives in Jerusalem after his third... - [Acts 21:37](https://biblicaltheology.org.uk/acts-21/acts-21-37/38079/): “And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?” Context:Acts 21 records the events surrounding the Apostle Paul’s visit to Jerusalem. In this particular verse, Paul has been arrested and is being led into the Roman barracks... - [Acts 21:36](https://biblicaltheology.org.uk/acts-21/acts-21-36/38078/): “For the multitude of the people followed after, crying, Away with him.” This verse is part of the narrative in the book of Acts, which describes the events surrounding the apostle Paul’s arrest in Jerusalem. In this particular verse, we see a tumultuous scene where a multitude of people is following after Paul, crying out... - [Acts 21:35](https://biblicaltheology.org.uk/acts-21/acts-21-35/38077/): “And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.” This verse is part of the account of Paul’s arrest in Jerusalem. Let’s explore the context and significance of this verse in the broader narrative of Acts. Context:Acts 21 records Paul’s journey... - [Acts 21:5](https://biblicaltheology.org.uk/acts-21/acts-21-5/38047/): “And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.” This verse is part of a larger passage that describes the apostle Paul’s journey... - [Acts 21:4](https://biblicaltheology.org.uk/acts-21/acts-21-4/38046/): “And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.” Context:In the Book of Acts, the apostle Paul is on his third missionary journey, traveling through various regions to spread the gospel and strengthen the early Christian communities. In Acts 21, Paul... - [Acts 21:34](https://biblicaltheology.org.uk/acts-21/acts-21-34/38076/): And some cried one thing, some another, among the multitude: and when he could not know the certaintie for the tumult, he commanded him to be caried into the castle. Acts 21:34 (KJV) The verse belongs to the narrative of Acts that records the moment the apostle Paul reaches Jerusalem. Earlier in the chapter Paul... - [Acts 21:33](https://biblicaltheology.org.uk/acts-21/acts-21-33/38075/): Then the chiefe captain came neere, and tooke him, & commanded him to be bound with two chains, and demanded who he was, and what hee had done. Acts 21:33 (KJV) The book of Acts, written by Luke, records the early history of the Christian church and the spread of the Gospel. In this passage... - [Acts 21:32](https://biblicaltheology.org.uk/acts-21/acts-21-32/38074/): Who immediatly tooke souldiers, and Centurions, and ran downe vnto them: and when they saw the chiefe captaine and the souldiers, they left beating of Paul. Acts 21:32 (KJV) In Acts 21:32 the apostle Paul finds himself in Jerusalem, facing opposition and persecution for his preaching of the gospel. Prior to this verse Paul had... - [Acts 21:31](https://biblicaltheology.org.uk/acts-21/acts-21-31/38073/): And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore. Acts 21:31 (KJV) Acts 21:31 describes events following the apostle Paul’s arrival in Jerusalem after his missionary journeys. Paul knew his return would bring challenges, as he was well aware that... - [Acts 21:30](https://biblicaltheology.org.uk/acts-21/acts-21-30/38072/): And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut. Acts 21:30 (KJV) In Acts 21 the apostle Paul arrives in Jerusalem after his missionary journeys. He meets with James and the elders, reporting the great conversion... - [Acts 21:29](https://biblicaltheology.org.uk/acts-21/acts-21-29/38071/): “And forthwith the chief captain also left him: and at once he commanded him to be bound with two chains; and demanded who he was, and what he had done.” Historical and Cultural Context:In Acts 21, Paul arrives in Jerusalem after completing his third missionary journey. His purpose in going to Jerusalem was to deliver... - [Acts 21:28](https://biblicaltheology.org.uk/acts-21/acts-21-28/38070/): “Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.” Acts 21:28 (KJV):Crying out, Men of Israel, help: This is the man, that teacheth all men... - [Acts 21:27](https://biblicaltheology.org.uk/acts-21/acts-21-27/38069/): And when the seuen dayes were almost ended, the Iewes which were of Asia, when they saw him in the Temple, stirred vp all the people, and laide hands on him, Acts 21:27 (KJV) Context: Acts 21 is part of the narrative describing the apostle Paul’s journey to Jerusalem. Throughout this chapter Paul is warned... - [Acts 21:26](https://biblicaltheology.org.uk/acts-21/acts-21-26/38068/): Then Paul tooke the men, and the next day purifying himselfe with them, entred into the Temple, to signifie the accomplishment of the dayes of purification, vntill that an offering should be offered for euery one of them: Acts 21:26 (KJV) Context: The book of Acts is the historical account of the early Christian church,... - [Acts 21:25](https://biblicaltheology.org.uk/acts-21/acts-21-25/38067/): “As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.” This verse is part of the account of the Apostle Paul’s visit to Jerusalem. Paul had returned to... - [Acts 21:24](https://biblicaltheology.org.uk/acts-21/acts-21-24/38066/): “Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.” Context:Acts 21 records Paul’s journey to Jerusalem, where he faces... - [Acts 21:23](https://biblicaltheology.org.uk/acts-21/acts-21-23/38065/): “Do therefore this that we say to thee: We have four men which have a vow on them” Context:Acts 21 recounts the Apostle Paul’s journey to Jerusalem. As Paul arrived in Jerusalem, he was greeted by the brethren and James, the leader of the Jerusalem church. Some Jewish believers who had heard of Paul’s teachings... - [Leviticus 14:54](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-54/12423/): This is the law for all manner plague of leprosie and skall, Leviticus 14:54 (KJV) Leviticus 14 is a chapter that primarily deals with the purification rituals for individuals who have been healed from leprosy or various skin diseases. It provides detailed instructions on how a priest should examine the individual, perform certain rituals, and... - [Leviticus 14:53](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-53/12422/): But hee shall let goe the liuing bird out of the citie into the open fields, and make an atonement for the house: and it shall be cleane. Leviticus 14:53 (KJV) Leviticus 14 provides detailed instructions for the purification of a leper, as well as the cleansing of a house that has been contaminated by... - [Leviticus 14:52](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-52/12421/): “And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: Leviticus 14:52 (KJV)” Leviticus 14 provides instructions for the cleansing and purification rituals that the Israelites were to follow in... - [Leviticus 14:51](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-51/12420/): “And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.” This verse is a part of the detailed instructions given by God to Moses regarding the cleansing... - [Leviticus 14:50](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-50/12419/): And he shall kill the one of the birds in an earthen vessell, ouer running water. Leviticus 14:50 (KJV) Leviticus chapter 14 records the detailed purification rituals prescribed for individuals afflicted with skin diseases and for houses struck by a leprous plague. The Lord, through Moses and Aaron, gave precise instructions that involved two birds,... - [Leviticus 14:49](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-49/12418/): “And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop.” Leviticus 14 contains instructions regarding the cleansing of a house that has been contaminated with a form of ritual impurity, particularly with regards to leprosy. In this verse, we see the requirements for the cleansing process:The use of... - [Leviticus 14:48](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-48/12417/): And if the Priest shall come in, and looke vpon it, and behold, the plague hath not spread in the house, after the house was plastered: then the Priest shall pronounce the house cleane, because the plague is healed. Leviticus 14:48 (KJV) This verse belongs to the detailed instructions God gave the Israelites concerning the... - [Leviticus 14:47](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-47/12416/): And hee that lieth in the house, shall wash his clothes: and hee that eateth in the house, shall wash his clothes. Leviticus 14:47 (KJV) Context: Leviticus is part of the Torah, specifically the third book of Moses, and it focuses on the laws and regulations given to the Israelites by God through Moses. Leviticus... - [Leviticus 14:46](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-46/12415/): Moreouer, he that goeth into the house all the while that it is shut vp, shalbe vncleane vntill the Euen. Leviticus 14:46 (KJV) Context: Leviticus 14 provides instructions for the cleansing of a person or a house afflicted with leprosy, mould, or mildew. This chapter outlines the purification rituals that the priests were to follow... - [Leviticus 14:45](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-45/12414/): And he shall breake downe the house, the stones of it, and the timber thereof, and all the morter of the house: and he shall cary them foorth out of the city into an vncleane place. Leviticus 14:45 (KJV) Context: Leviticus 14 gives instructions for cleansing a leper and purifying a house infected with leprosy.... - [Leviticus 14:44](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-44/12413/): Then the Priest shall come and looke, and behold, if the plague bee spread in the house, it is a fretting leprosie in the house: it is vncleane. Leviticus 14:44 (KJV) Leviticus 14 addresses the purification rituals for those healed from leprosy or various skin diseases, and this verse focuses specifically on the inspection of... - [Leviticus 14:43](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-43/12412/): “And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered.” Context:Leviticus 14 addresses the purification rituals for a person healed from leprosy (or a skin disease). The chapter provides detailed instructions for the... - [Leviticus 14:42](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-42/12411/): “And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.” Leviticus 14 contains detailed instructions for the cleansing of a house afflicted with a condition known as “leprosy” or “mold” (though it’s important to note that biblical leprosy is... - [Leviticus 14:41](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-41/12410/): “And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place.” Leviticus 14:41 is part of a larger passage that deals with the cleansing of a house affected by a skin disease, commonly believed to be... - [Leviticus 14:40](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-40/12409/): Then the Priest shall command that they take away the stones in which the plague is, and they shall cast them into an vncleane place without the Citie. Leviticus 14:40 (KJV) Leviticus 14 provides detailed instructions for the cleansing and purification of a leper, as well as the purification of a house affected by a... - [Leviticus 14:39](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-39/12408/): “And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;” Context:Leviticus is part of the Old Testament and is the third book of the Pentateuch, traditionally attributed to Moses. It contains various laws and regulations given by God to the... - [Leviticus 14:38](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-38/12407/): “Then the priest shall go out of the house to the door of the house, and shut up the house seven days.” Context:Leviticus 14 deals with the purification rituals for leprosy, also known as tzaraat. In this particular verse, the focus is on the procedure to be followed if, after the initial cleansing of a... - [Leviticus 14:37](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-37/12406/): And he shal looke on the plague: and behold, if the plague be in the walls of the house, with hollow strakes, greenish or reddish, which in sight are lower then the wall; Leviticus 14:37 (KJV) Leviticus 14 provides instructions for dealing with various types of uncleanness and diseases, including those affecting houses. In this... - [Leviticus 14:36](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-36/12405/): Then the Priest shall command that they emptie the house, before the Priest goe into it to see the plague, that all that is in the house be not made vncleane: and afterward the Priest shall goe in, to see the house. Leviticus 14:36 (KJV) Leviticus provides detailed instructions to the Israelites concerning worship, daily... - [Leviticus 14:35](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-35/12404/): "And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house." Leviticus 14 contains detailed instructions for the cleansing and purification rituals associated with leprosy (tsara’ath), not only in humans but also in houses. In ancient Israel, the presence... - [Leviticus 14:34](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-34/12403/): When ye be come into the land of Canaan, which I giue to you for a possession, and I put the plague of leprosie in a house of the land of your possession; Leviticus 14:34 (KJV) Context and Background: Leviticus is a book in the Old Testament that primarily deals with the laws and regulations... - [Leviticus 14:33](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-33/12402/): “And the LORD spake unto Moses and unto Aaron, saying,” Leviticus 14:33 serves as an introduction to a section of the Book of Leviticus that discusses the purification rituals for houses affected by a type of contamination called “leprosy.” In biblical times, leprosy was a general term used for various skin diseases and also for... - [Leviticus 14:32](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-32/12401/): This is the law of him in whom is the plague of leprosie, whose hand is not able to get that which pertaineth to his cleansing. Leviticus 14:32 (KJV) Leviticus 14 provides detailed instructions for the purification of a person who has been healed from leprosy or a skin disease. In this particular verse, God... - [Leviticus 14:31](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-31/12400/): “Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.” Context:Leviticus is the third book of the Bible and is part of the... - [Leviticus 14:30](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-30/12399/): And he shall offer the one of the turtle doues, or of the yong pigeons, such as he can get: Leviticus 14:30 (KJV) Leviticus 14:30 states, ‘And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get.’ Leviticus is part of the Old Testament and contains numerous... - [Leviticus 14:29](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-29/12398/): “And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.” Context:Leviticus 14 provides detailed instructions for the process of cleansing and purifying someone who had been healed from a skin disease,... - [Leviticus 14:28](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-28/12397/): “And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering.” Context:Leviticus is a book... - [Leviticus 14:27](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-27/12396/): And the Priest shal sprinkle with his right finger, some of the oile that is in his left hand, seuen times before the Lord. Leviticus 14:27 (KJV) Leviticus 14 gives detailed instructions for the cleansing of lepers and the purification of houses afflicted with leprosy. This verse records the specific action the priest must perform... - [Leviticus 14:26](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-26/12395/): And the Priest shall powre of the oyle into the palme of his owne left hand. Leviticus 14:26 (KJV) Leviticus 14 contains regulations and instructions regarding the cleansing and purification of a leper. Context: Leviticus is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses, and it deals with... - [Leviticus 14:25](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-25/12394/): And he shall kill the lambe of the trespasse offering, and the Priest shall take some of the blood of the trespasse offering, and put it vpon the tip of the right eare of him that is to be cleansed, and vpon the thumbe of his right hand, and vpon the great toe of his... - [Leviticus 14:24](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-24/12393/): And the Priest shall take the lambe of the trespasse offering, and the log of oile, and the Priest shall waue them for a waue offering before the Lord. Leviticus 14:24 (KJV) Leviticus 14 provides instructions for the purification of a leper who has been healed. The chapter outlines the detailed rituals and sacrifices that... - [Leviticus 14:23](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-23/12392/): And hee shall bring them on the eight day, for his cleansing vnto the Priest, vnto the doore of the Tabernacle of the Congregation, before the Lord. Leviticus 14:23 (KJV) Leviticus 14 discusses the laws of cleansing and purification for those who have recovered from skin diseases, particularly leprosy. The chapter provides detailed instructions for... - [Leviticus 14:22](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-22/12391/): “And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.” Context:Leviticus is part of the Old Testament and contains laws and regulations given to the Israelites by God through Moses. This particular verse is found within a... - [Leviticus 14:21](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-21/12390/): And if he be poore, and cannot get so much, then hee shall take one lambe for a trespasse offring to be waued, to make an atonement for him, and one tenth deale of fine flowre mingled with oile, for a meat offering, and a log of oile, Leviticus 14:21 (KJV) Leviticus, the third book... - [Leviticus 14:20](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-20/12389/): “And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.” Context:Leviticus is a book in the Old Testament that outlines various laws and regulations given by God to the Israelites, specifically focusing on the priesthood, sacrifices,... - [Leviticus 14:19](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-19/12388/): “And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering.” Context:Leviticus is a book in the Old Testament that contains detailed instructions given by God to the Israelites through Moses regarding their worship, rituals, and... - [Leviticus 14:18](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-18/12387/): “And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.” Historical and Contextual Background:Leviticus is the third book of the Old Testament and is part of the Torah,... - [Leviticus 14:17](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-17/12386/): “And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering.” In... - [Leviticus 14:16](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-16/12385/): “And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the Lord.” Context:Leviticus 14 deals with the purification rituals for a person who has recovered from a skin disease, specifically leprosy. The chapter outlines the intricate... - [Leviticus 14:15](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-15/12384/): “And the priest shall take some of the log of oil, and pour it into the palm of his own left hand.” Context:Leviticus 14 deals with the purification of a person who has recovered from a skin disease, specifically leprosy. This chapter provides instructions for the priest regarding the rituals and offerings required for the... - [Leviticus 14:14](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-14/12383/): “And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot” Context:Leviticus is a book of... - [Leviticus 14:13](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-13/12382/): “And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy.” Context:Leviticus is part of the Old Testament and specifically belongs to the books of... - [Leviticus 14:12](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-12/12381/): And the Priest shall take one hee lambe, and offer him for a trespasse offering, and the log of oile, and waue them for a waue offering before the Lord. Leviticus 14:12 (KJV) Context: Leviticus 14 provides instructions for the cleansing and restoration of a person who has recovered from a skin disease, such as... - [Leviticus 14:11](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-11/12380/): “And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation” Context:Leviticus is a book of the Old Testament that primarily deals with laws and regulations given by God to the Israelites, particularly focusing... - [Leviticus 14:10](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-10/12379/): “And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.” Leviticus 14 contains detailed instructions regarding the purification rituals for a person who... - [Leviticus 14:9](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-9/12378/): But it shall be on the seuenth day, that he shall shaue all his haire off his head and his beard, and his eyebrowes, euen all his haire he shal shaue off: And he shall wash his clothes, also he shall wash his flesh in water, and he shall be cleane. Leviticus 14:9 (KJV) Leviticus... - [Leviticus 14:8](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-8/12377/): "And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days." This verse is part of the detailed instructions provided... - [Leviticus 14:7](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-7/12376/): "And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field." Context and Background:Leviticus is a book of the Old Testament that contains laws and regulations given by God to the Israelites through Moses.... - [Leviticus 14:6](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-6/12375/): “As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.” Context:Leviticus is a book in the Old Testament of the Bible and is part of... - [Leviticus 14:5](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-5/12374/): And the Priest shall command that one of the birds bee killed in an earthen vessell, ouer running water. Leviticus 14:5 (KJV) Context: Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. It focuses on the religious and moral practices of the... - [Leviticus 14:4](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-4/12373/): “Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop.” Leviticus 14:4 is part of a larger section in the book of Leviticus that deals with the purification of lepers and the cleansing of houses affected by leprosy. Leprosy... - [Leviticus 14:3](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-3/12372/): And the Priest shall goe forth out of the campe, and the Priest shall looke: and beholde, if the plague of leprosie be healed in the leper, Leviticus 14:3 (KJV) Leviticus, the third book of the Bible, primarily records the laws and regulations given to the Israelites by God through Moses. Chapter 14 specifically addresses... - [Leviticus 14:2](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-2/12371/): “This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest.” Context:The book of Leviticus is part of the Pentateuch, also known as the Torah, which is the first five books of the Old Testament. Leviticus specifically deals with the laws and regulations given by... - [Leviticus 14:1](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-1/12370/): “And the Lord spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and is part of the Old Testament. It is primarily concerned with the laws and regulations given by God to the Israelites, particularly regarding their worship, rituals, and daily life. Leviticus 14 specifically deals with the purification of a person... - [Leviticus 13:58](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-58/12368/): And the garment, either warpe, or woofe, or whatsoeuer thing of skin it bee, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shalbe cleane. Leviticus 13:58 (KJV) Leviticus 13 provides instructions for dealing with various skin diseases, commonly referred to as leprosy, including... - [Leviticus 13:57](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-57/12367/): “And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.” Context:The book of Leviticus is part of the Old Testament and contains various laws and regulations given by... - [Leviticus 13:56](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-56/12366/): “And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof.” Context:Leviticus is a book of the Bible that contains detailed instructions given by God... - [Leviticus 13:55](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-55/12365/): And the Priest shall looke on the plague after that it is washed: and behold, if the plague haue not changed his colour, and the plague be not spread, it is vncleane, thou shalt burne it in the fire, it is fret inward, whether it be bare within or without. Leviticus 13:55 (KJV) This verse... - [Leviticus 13:54](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-54/12364/): “Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more.” In the context of the book of Leviticus, this verse is part of a larger section that deals with laws concerning various skin diseases and infections. The chapter focuses on distinguishing between... - [Leviticus 13:53](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-53/12363/): “And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;” Context:Leviticus 13 deals with various laws concerning leprosy and other skin diseases. The chapter provides detailed instructions for identifying and managing cases of skin infections... - [Leviticus 13:51](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-51/12362/): “And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.” Context:Leviticus is part of the Old... - [Leviticus 13:50](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-50/12361/): And the Priest shall looke vpon the plague, and shut vp it that hath the plague, seuen dayes. Leviticus 13:50 (KJV) The book of Leviticus is primarily concerned with the laws and regulations given by God to the Israelites through Moses. It addresses religious rituals, moral conduct, and matters of cleanliness, including detailed guidelines for... - [Leviticus 13:49](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-49/12360/): “And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest.” Leviticus 13 is a chapter that provides detailed instructions regarding the identification and... - [Leviticus 13:48](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-48/12359/): Whether it bee in the warpe, or woofe of linnen or of woollen, whether in a skin, or in any thing made of skinne: Leviticus 13:48 (KJV) Leviticus 13 provides detailed instructions regarding the identification and handling of various skin diseases or infections, commonly referred to as leprosy in the Bible. These instructions were given... - [Leviticus 13:47](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-47/12358/): "The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment." Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given by God to the Israelites through Moses. The book of Leviticus focuses on various... - [Leviticus 13:46](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-46/12357/): "All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be." Context and Background:Leviticus is a book in the Old Testament of the Bible, which contains laws and regulations given by God to the Israelites through Moses. The... - [Leviticus 13:45](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-45/12356/): “And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.” Context and Background:Leviticus is a book in the Old Testament of the Bible that contains various laws and regulations given by God to... - [Leviticus 13:44](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-44/12355/): Hee is a leprous man, he is vncleane: the Priest shall pronounce him vtterly vncleane, his plague is in his head. Leviticus 13:44 (KJV) Leviticus 13 provides detailed instructions regarding the identification, examination, and management of various skin diseases and conditions, including leprosy, which in the Old Testament encompassed a broader range of skin ailments... - [Leviticus 13:43](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-43/12354/): Then the Priest shall looke vpon it: and beholde, if the rising of the sore bee white reddish in his balde head, or in his bald forehead, as the leprosie appeareth in the skinne of the flesh, Leviticus 13:43 (KJV) Leviticus, the third book of the Torah, contains detailed regulations concerning ritual purity, moral conduct,... - [Leviticus 13:42](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-42/12353/): And if there be in the bald head, or bald forehead a white reddish sore, it is a leprosie sprung vp in his bald-head, or his bald forehead. Leviticus 13:42 (KJV) Historical Context: Leviticus is part of the Old Testament and contains the laws and regulations given by God to the Israelites through Moses. The... - [Leviticus 13:41](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-41/12352/): “And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.” Context:Leviticus 13 provides instructions for identifying and dealing with various skin diseases and infections. It primarily focuses on leprosy, a term that encompassed a broader range of skin conditions during... - [Leviticus 13:40](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-40/12351/): “And the man whose hair is fallen off his head, he is bald; yet is he clean.” This verse is part of a larger section in the book of Leviticus that deals with the laws concerning various skin diseases, including leprosy. In this particular verse, the focus is on a man who has experienced hair... - [Leviticus 13:39](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-39/12350/): Then the Priest shall looke: and behold, if the bright spots in the skinne of their flesh bee darkish white, it is a freckled spot that groweth in the skin: he is cleane. Leviticus 13:39 (KJV) Context: Leviticus 13 is a chapter in the Old Testament that deals with various skin diseases, including leprosy. The... - [Leviticus 13:38](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-38/12349/): If a man also or a woman haue in the skinne of their flesh bright spots, euen white bright spots, Leviticus 13:38 (KJV) Leviticus 13 forms a distinct section of the Law that deals with various skin diseases, especially leprosy. In the surrounding verses God gives detailed instructions to Moses and Aaron concerning the identification... - [Leviticus 13:36](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-36/12348/): “Then the priest shall look on him; and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.” Context and Background:The book of Leviticus is part of the Pentateuch, the first five books of the Old Testament. It primarily focuses on the laws and regulations... - [Leviticus 13:35](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-35/12347/): But if the skall spread much in the skinne after his cleansing, Leviticus 13:35 (KJV) Context: The book of Leviticus is part of the Pentateuch, the first five books of the Old Testament, also known as the Torah. Leviticus specifically focuses on various laws and regulations given by God to the Israelites through Moses. It... - [Leviticus 13:34](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-34/12346/): And in the seuenth day the Priest shall looke on the skall: and behold, if the skall be not spread in the skin, nor be in sight deeper then the skin, then the Priest shall pronounce him cleane: and he shall wash his clothes, and be cleane. Leviticus 13:34 (KJV) Leviticus is a book in... - [Leviticus 13:33](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-33/12345/): He shall be shauen, but the skall shall he not shaue: and the Priest shall shut vp him that hath the skall, seuen dayes more. Leviticus 13:33 (KJV) Leviticus 13 provides detailed instructions regarding the diagnosis and management of various skin diseases or conditions. The passage focuses on the identification and quarantine of individuals with... - [Leviticus 13:32](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-32/12344/): And in the seuenth day the Priest shall looke on the plague: and behold, if the skall spread not, and there be in it no yellow haire, and the skall be not in sight deeper then the skin; Leviticus 13:32 (KJV) Context and Background: Leviticus is an Old Testament book that contains laws and regulations... - [Leviticus 13:31](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-31/12343/): “And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days” Context:The book of Leviticus contains various laws and... - [Leviticus 13:30](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-30/12342/): Then the Priest shall see the plague: and behold, if it be in sight deeper then the skin, and there be in it a yellow thin haire, then the Priest shall pronounce him vncleane, it is a dry skall, euen a leprosie vpon the head or beard. Leviticus 13:30 (KJV) In this verse we find... - [Leviticus 13:29](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-29/12341/): “If a man or woman have a plague upon the head or the beard.” Context and Background:Leviticus is the third book of the Old Testament and is part of the Torah, which contains the laws and regulations given to the Israelites by God through Moses. Leviticus focuses on matters of ritual purity, holiness, and ethical... - [Leviticus 13:28](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-28/12340/): “And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.” Historical and Contextual Background:Leviticus is the third book of the Bible and primarily... - [Leviticus 13:27](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-27/12339/): And the Priest shall looke vpon him the seuenth day: and if it be spread much abroad in the skin, then the Priest shall pronounce him vncleane; it is the plague of leprosie. Leviticus 13:27 (KJV) The book of Leviticus contains detailed instructions from God to the Israelites concerning laws of cleanliness and purity. Chapter... - [Leviticus 13:26](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-26/12338/): But if the Priest looke on it, and behold, there be no white haire in the bright spot, and it be no lower then the other skin, but be somewhat darke, then the Priest shal shut him vp seuen dayes. Leviticus 13:26 (KJV) Leviticus 13 provides detailed instructions for identifying and dealing with various skin... - [Leviticus 13:25](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-25/12337/): “Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.” Context:Leviticus is the third book... - [Leviticus 13:24](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-24/12336/): “Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;” Context:The book of Leviticus is part of the Pentateuch, also known as the Torah, and it primarily deals with the laws and regulations given to... - [Leviticus 13:23](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-23/12335/): But if the bright spot stay in his place, and spread not, it is a burning bile; and the Priest shall pronounce him cleane. Leviticus 13:23 (KJV) Leviticus 13 provides detailed instructions for the identification and management of various skin diseases or conditions. This chapter belongs to the larger section known as the Mosaic Law,... - [Leviticus 13:22](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-22/12334/): “And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.” Context:The book of Leviticus contains detailed instructions given by God to the Israelites concerning various aspects of their religious, moral, and ceremonial practices. Leviticus 13 specifically deals with laws regarding the identification and treatment of... - [Leviticus 13:21](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-21/12333/): “But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days.” Context:The book of Leviticus is part of the Torah, the first five books of the Old Testament, also... - [Leviticus 13:20](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-20/12332/): And if when the Priest seeth it, behold, it be in sight lower then the skinne, and the haire thereof be turned white, the Priest shall pronounce him vncleane: it is a plague of leprosie broken out of the bile. Leviticus 13:20 (KJV) Context and Background: Leviticus is the third book of the Bible and... - [Leviticus 13:19](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-19/12331/): “And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest; Leviticus 13:19 (KJV)” Context:Leviticus is part of the Torah, the first five books of the Bible, and it specifically deals with laws and regulations given to the Israelites... - [Leviticus 13:18](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-18/12330/): The flesh also, in which, euen in the skinne thereof was a bile, and is healed, Leviticus 13:18 (KJV) Leviticus 13 deals with the laws concerning various skin diseases, including those referred to as leprosy in the King James Version. The chapter provides detailed instructions for diagnosing and dealing with these conditions to maintain the... - [Leviticus 13:17](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-17/12329/): And the Priest shall see him: and beholde, if the plague bee turned into white, then the Priest shall pronounce him cleane that hath the plague; hee is cleane. Leviticus 13:17 (KJV) Leviticus 13 provides detailed instructions on how the Israelites were to handle cases of leprosy or skin diseases. The primary concern was to... - [Leviticus 13:16](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-16/12328/): Or if the raw flesh turne againe, and bee changed vnto white, hee shall come vnto the Priest: Leviticus 13:16 (KJV) The passage is part of the detailed instructions God gave to Moses concerning a variety of skin diseases and conditions. Leviticus chapter 13 sets out practical guidelines for identifying and dealing with leprosy, scabs,... - [Leviticus 13:15](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-15/12327/): “And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.” This verse is part of a larger passage in Leviticus 13 that deals with the laws concerning leprosy or skin diseases in ancient Israel. In this chapter, God provides specific instructions... - [Leviticus 13:14](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-14/12326/): But when raw flesh appeareth in him, he shall be vncleane. Leviticus 13:14 (KJV) And when the priest sees that the raw flesh appears in him, he shall count him unclean (note: the phrasing differs from Leviticus 13:24). Leviticus is part of the Old Testament and contains the laws and regulations given by God to... - [Leviticus 13:13](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-13/12325/): Then the Priest shall consider: and behold, if the leprosie haue couered al his flesh, he shal pronounce him cleane that hath the plague, it is all turned white; he is cleane. Leviticus 13:13 (KJV) Leviticus is a book of the Old Testament, specifically part of the Torah, which contains the laws and regulations given... - [Leviticus 13:12](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-12/12324/): “And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;” Context and Background:Leviticus is part of the Torah, specifically the third book of the Bible. It contains various laws and regulations... - [Leviticus 13:11](https://biblicaltheology.org.uk/leviticus-13/leviticus-13-11/12323/): “When a plague of leprosy is in a man, then he shall be brought unto the priest;” Leviticus 13 provides detailed instructions regarding the identification and management of various skin diseases, including leprosy. In this verse, we see the specific instructions given for a person afflicted with leprosy. During ancient times, leprosy was a term... - [Revelation 21:17](https://biblicaltheology.org.uk/revelation-21/revelation-21-17/41489/): And he measured the wall thereof, an hundred, and fourtie, and foure cubites, according to the measure of a man, that is, of the Angel. Revelation 21:17 (KJV) and forty and four cubits, according to the measure of a man, that is, of the angel. Revelation 21:17 (KJV) The book of Revelation is the last... - [Revelation 21:15](https://biblicaltheology.org.uk/revelation-21/revelation-21-15/41487/): And hee that talked with mee, had a golden reede to measure the citie, and the gates thereof, and the wall thereof. Revelation 21:15 (KJV) Revelation 21:15 is part of the vivid description of the New Jerusalem that concludes the book of Revelation. The apostle John received a heavenly vision in which he saw the... - [Revelation 21:13](https://biblicaltheology.org.uk/revelation-21/revelation-21-13/41485/): On the East three gates, on the North three gates, on the South three gates, and on the West three gates. Revelation 21:13 (KJV) Context: The book of Revelation is the last book of the Bible and contains a series of visions received by the Apostle John while he was exiled on the island of... - [Revelation 21:5](https://biblicaltheology.org.uk/revelation-21/revelation-21-5/41477/): And he that sate vpon the throne, said, Behold, I make all things new. And hee said vnto me, Write: for these words are true and faithfull. Revelation 21:5 (KJV) Context: The book of Revelation is the final book of the Bible, written by the apostle John while he was exiled on the island of... - [Revelation 20:15](https://biblicaltheology.org.uk/revelation-20/revelation-20-15/41472/): And whosoeuer was not found written in the booke of life, was cast into the lake of fire. Revelation 20:15 (KJV) This verse (Revelation 20:15) describes the Great White Throne judgment, the concluding passage of the book of Revelation that depicts the final judgment and the ultimate destiny of humanity. Every person will stand before... - [Revelation 20:14](https://biblicaltheology.org.uk/revelation-20/revelation-20-14/41471/): And death and hell were cast into the lake of fire: this is the second death. Revelation 20:14 (KJV) Context: The book of Revelation is a prophetic vision given to the apostle John, providing insight into the final events of human history and the ultimate victory of God over evil. In Revelation 20, John describes... - [Revelation 20:13](https://biblicaltheology.org.uk/revelation-20/revelation-20-13/41470/): And the sea gaue vp the dead which were in it: and death and hell deliuered vp the dead which were in them: and they were iudged euery man according to their works. Revelation 20:13 (KJV) Context and Overview: Revelation 20:13 is part of a larger passage in the book of Revelation that describes the... - [Hosea 5:10](https://biblicaltheology.org.uk/hosea-5/hosea-5-10/32477/): The Princes of Iudah were like them that remooue the bound: therefore I will powre out my wrath vpon them like water. Hosea 5:10 (KJV) therefore I will pour out my wrath upon them like water. Hosea 5:10 (KJV) Historical Context: The book of Hosea is a prophetic book in the Old Testament, and Hosea... - [Hosea 5:8](https://biblicaltheology.org.uk/hosea-5/hosea-5-8/32475/): Blow yee the cornet in Gibeah, and the trumpet in Ramah: cry alowd at Beth-auen: after thee, O Beniamin. Hosea 5:8 (KJV) The verse is found in the book of Hosea, one of the prophetic books of the Old Testament written by the prophet Hosea to address the northern kingdom of Israel during a period... - [Hosea 5:5](https://biblicaltheology.org.uk/hosea-5/hosea-5-5/32472/): And the pride of Israel doth testifie to his face: therefore shall Israel and Ephraim fall in their iniquity: Iudah also shall fall with them. Hosea 5:5 (KJV) Context: The book of Hosea is one of the prophetic books of the Old Testament. The prophet ministered when the nation of Israel was divided into the... - [Hosea 4:16](https://biblicaltheology.org.uk/hosea-4/hosea-4-16/32465/): For Israel slideth backe, as a backe sliding heifer: now the Lord will feede them as a lambe in a large place. Hosea 4:16 (KJV) The passage from Hosea 4:16 portrays Israel as a wayward heifer, emphasizing the nation’s tendency to backslide from covenant fidelity. In the same breath, a saying attributed to Israel declares,... - [Job 36:9](https://biblicaltheology.org.uk/job-36/job-36-9/23699/): Then hee sheweth them their worke, and their transgressions, that they haue exceeded. Job 36:9 (KJV) The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous and blameless man, experiences immense loss—his family, his possessions, and his health—and engages in a series of dialogues with his... - [Job 36:8](https://biblicaltheology.org.uk/job-36/job-36-8/23698/): And if they bee bound in fetters, and be holden in cords of affliction: Job 36:8 (KJV) The book of Job is a poetic and profound exploration of human suffering and the nature of God’s justice. The central character, Job, endures immense trials that spark intense debates between him and his friends. In Job 36... - [Revelation 22:8](https://biblicaltheology.org.uk/revelation-22/revelation-22-8/41507/): And I Iohn saw these things, and heard them. And when I had heard and seene, I fell downe, to worship before the feete of the Angel, which shewed me these things. Revelation 22:8 (KJV) Context: This verse is part of the closing chapter of the book of Revelation, which contains the vision and prophecy... - [Revelation 21:26](https://biblicaltheology.org.uk/revelation-21/revelation-21-26/41498/): And they shall bring the glorie and honour of the nations into it. Revelation 21:26 (KJV) The book of Revelation is a highly symbolic and apocalyptic work that unveils the final events leading to God’s eternal kingdom. In this passage John describes the New Jerusalem, the holy city that comes down from heaven. The New... - [Revelation 21:22](https://biblicaltheology.org.uk/revelation-21/revelation-21-22/41494/): And I saw no Temple therein: For the Lord God Almightie, and the Lambe, are the Temple of it. Revelation 21:22 (KJV) Context: The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of Patmos. It contains visions and messages from Jesus Christ concerning the... - [Revelation 21:20](https://biblicaltheology.org.uk/revelation-21/revelation-21-20/41492/): The fift Sardonix, the sixt Sardius, the seuenth Chrysolite, the eight Beryl, the ninth a Topas, the tenth a Chrysoprasus, the eleuenth a Iacinct, the twelfth an Amethyst. Revelation 21:20 (KJV) Context and Background: The book of Revelation is the last book of the Bible and is filled with vivid imagery and symbolic language. It... - [Hosea 5:13](https://biblicaltheology.org.uk/hosea-5/hosea-5-13/32480/): When Ephraim saw his sicknesse, and Iudah saw his wound: then went Ephraim to the Assyrian, and sent to king Iareb; yet could he not heale you, nor cure you of your wound. Hosea 5:13 (KJV) The verse belongs to the prophetic book of Hosea, one of the Old Testament books that proclaim warning, judgment,... - [Hosea 5:12](https://biblicaltheology.org.uk/hosea-5/hosea-5-12/32479/): Therefore wil I be vnto Ephraim as a moth: and to the house of Iudah as rottennesse. Hosea 5:12 (KJV) Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness. Hosea 5:12 (KJV) Hosea 5:12 belongs to the prophetic book of Hosea, where the prophet delivers God’s message... - [Hosea 5:11](https://biblicaltheology.org.uk/hosea-5/hosea-5-11/32478/): Ephraim is oppressed, and broken in iudgement: because he willingly walked after the commandement. Hosea 5:11 (KJV) Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment. Hosea 5:11 (KJV) The book of Hosea is one of the prophetic books found in the Old Testament. It was written by the prophet... - [Job 36:29](https://biblicaltheology.org.uk/job-36/job-36-29/23719/): Also can any vnderstand the spreadings of the clouds, or the noise of his tabernacle? Job 36:29 (KJV) The sentence “Also can any understand the spreadings of the clouds, or the noise of his tabernacle?” is sometimes cited as a paraphrase of ideas found in the Book of Job, though it does not appear as... - [Job 36:28](https://biblicaltheology.org.uk/job-36/job-36-28/23718/): Which the clouds doe drop, and distill vpon man aboundantly. Job 36:28 (KJV) This verse belongs to the larger discourse of Elihu, one of Job’s friends, who speaks as a younger observer of the dialogue between Job and the other friends. In this brief statement Elihu points to the clouds that bring rain, describing how... - [Job 36:24](https://biblicaltheology.org.uk/job-36/job-36-24/23714/): Remember that thou magnifie his worke, which men behold. Job 36:24 (KJV) In the surrounding passage (Job 36:24‑26, KJV) Elihu, who speaks after the three main friends have finished their discourse, reminds Job of the greatness and majesty of God’s works: “Remember that thou magnify his work, which men behold. Every man may see it;... - [Job 36:20](https://biblicaltheology.org.uk/job-36/job-36-20/23710/): Desire not the night, when people are cut off in their place. Job 36:20 (KJV) Understanding the passage, Elihu cautions Job to exercise patience and trust in God’s timing rather than seeking immediate vengeance. He emphasizes that divine judgment will occur in God’s appointed time, urging Job to refrain from longing for the downfall of... - [Job 36:19](https://biblicaltheology.org.uk/job-36/job-36-19/23709/): Will he esteeme thy riches? no not gold, nor all the forces of strength. Job 36:19 (KJV) Will he esteem thy riches? no, not gold, nor all the forces of strength. Job 36:19 (KJV) The Book of Job is a poetic and profound exploration of the problem of human suffering and the nature of God’s... - [Job 36:17](https://biblicaltheology.org.uk/job-36/job-36-17/23707/): But thou hast fulfilled the iudgement of the wicked: iudgement and iustice take hold on thee. Job 36:17 (KJV) The book of Job is a profound exploration of the problem of suffering and the nature of God’s justice. Job, a righteous man, experiences immense suffering, losing his wealth, health, and even his family, and throughout... - [Job 36:12](https://biblicaltheology.org.uk/job-36/job-36-12/23702/): But if they obey not, they shall perish by the sword, and they shall die without knowledge. Job 36:12 (KJV) The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, endures immense affliction, prompting a series of dialogues between him and his friends, seeking to... - [Revelation 22:18](https://biblicaltheology.org.uk/revelation-22/revelation-22-18/41517/): For I testifie vnto euery man that heareth the wordes of the prophesie of this booke, If any man shal adde vnto these things, God shall adde vnto him the plagues, that are written in this booke. Revelation 22:18 (KJV) The book of Revelation is the final book of the New Testament, containing the revelation... - [Hosea 6:11](https://biblicaltheology.org.uk/hosea-6/hosea-6-11/32611/): Also O Iudah, hee hath set an haruest for thee, when I returned the captiuitie of my people. Hosea 6:11 (KJV) The book of Hosea is a prophetic book in the Old Testament, attributed to the prophet Hosea. It contains a powerful message of God’s love, faithfulness, and the consequences of Israel’s unfaithfulness. The verse... - [Hosea 8:2](https://biblicaltheology.org.uk/hosea-8/hosea-8-2/32512/): Israel shall crie vnto me, My God, we know thee. Hosea 8:2 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament and was delivered primarily to the northern kingdom of Israel. The prophet was called by God to confront a people steeped in idolatry, unfaithfulness, and disregard for divine commands.... - [Hosea 8:1](https://biblicaltheology.org.uk/hosea-8/hosea-8-1/32510/): Set the Trumpet to thy mouth: hee shall come as an Eagle against the house of the Lord, because they haue transgressed my Couenant, and trespassed against my Lawe. Hosea 8:1 (KJV) Note: This passage is frequently cited as a verse from the Book of Hosea, but it does not appear in any chapter of... - [Hosea 7:5](https://biblicaltheology.org.uk/hosea-7/hosea-7-5/32498/): In the day of our King, the princes haue made him sicke with bottels of wine, he stretched out his hand with scorners. Hosea 7:5 (KJV) Historical Context: Hosea is one of the twelve Minor Prophets in the Old Testament. He prophesied to the Northern Kingdom of Israel during a time of great spiritual and... - [Hosea 7:11](https://biblicaltheology.org.uk/hosea-7/hosea-7-11/32493/): Ephraim also is like a silly doue, without heart: they call to Egypt; they goe to Assyria. Hosea 7:11 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament. The prophet Hosea delivered his messages to the northern kingdom of Israel during a period of profound spiritual and moral decline. The... - [Hosea 6:9](https://biblicaltheology.org.uk/hosea-6/hosea-6-9/32491/): And as troupes of robbers waite for a man, so the company of priestes murther in the way by consent: for they commit lewdnesse. Hosea 6:9 (KJV) Context: To understand the meaning of a verse, it’s important to consider the context. The book of Hosea is a prophetic book in the Old Testament. It contains... - [Hosea 6:8](https://biblicaltheology.org.uk/hosea-6/hosea-6-8/32490/): Gilead is a city of them that worke iniquitie; and is polluted with blood. Hosea 6:8 (KJV) Gilead is a city of them that work iniquity, and is polluted with blood. Hosea 6:8 (KJV) Historical Context: To understand the verse better, it is important to consider the historical context of the book of Hosea. Hosea... - [Hosea 6:5](https://biblicaltheology.org.uk/hosea-6/hosea-6-5/32487/): Therefore haue I shewed them by the Prophets: I haue slaine them by the wordes of my mouth, and thy iudgements are as the light that goeth foorth. Hosea 6:5 (KJV) Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the... - [Job 37:4](https://biblicaltheology.org.uk/job-37/job-37-4/23727/): After it a voyce roareth: he thundreth with the voice of his excellencie, and hee will not stay them when his voice is heard. Job 37:4 (KJV) Job 37:4 is part of a larger speech delivered by Elihu, a young man who speaks in the book of Job. Elihu responds to Job’s questioning of God’s... - [Job 37:1](https://biblicaltheology.org.uk/job-37/job-37-1/23724/): At this also my heart trembleth, and is moued out of his place. Job 37:1 (KJV) The book of Job is renowned for its profound exploration of human suffering and the timeless question of why bad things happen to good people. Job, described as a righteous man, experiences severe trials, loss, and personal anguish. Throughout... - [Job 36:33](https://biblicaltheology.org.uk/job-36/job-36-33/23723/): The noise thereof sheweth concerning it, the cattel also concerning the Uapour. Job 36:33 (KJV) In order to gain a better understanding of this verse, it is helpful to examine its broader context within the Book of Job. The book of Job is a profound exploration of suffering, faith, and the sovereignty of God. It... - [Job 36:32](https://biblicaltheology.org.uk/job-36/job-36-32/23722/): With clouds he couereth the light, and commaundeth it not to shine, by the cloud that commeth betwixt. Job 36:32 (KJV) not to shine by the cloud that cometh betwixt. Job 36:32 (KJV) The book of Job is known for its profound exploration of human suffering and the question of why the righteous suffer. Job,... - [Job 36:31](https://biblicaltheology.org.uk/job-36/job-36-31/23721/): For by them iudgeth he the people, he giueth meate in abundance. Job 36:31 (KJV) The Book of Job is a profound exploration of human suffering and God’s sovereignty. Job, a righteous man, goes through immense trials and tribulations, losing his wealth, health, and even his family. Throughout the book, Job and his friends engage... - [Hosea 9:3](https://biblicaltheology.org.uk/hosea-9/hosea-9-3/32526/): They shal not dwel in þ Lords land: but Ephraim shall returne to Egypt, and they shall eat vncleane things in Assyria. Hosea 9:3 (KJV) Hosea was a prophet who lived during a time of great spiritual and moral decline in the northern kingdom of Israel. Throughout his book, he delivers messages from God, warning... - [Hosea 8:14](https://biblicaltheology.org.uk/hosea-8/hosea-8-14/32523/): For Israel hath forgotten his maker, and buildeth temples; and Iudah hath multiplied fenced cities: but I will send a fire vpon his cities, and it shall deuoure the palaces thereof. Hosea 8:14 (KJV) Historical Context: The book of Hosea is one of the prophetic books of the Old Testament, written during a period of... - [Hosea 8:11](https://biblicaltheology.org.uk/hosea-8/hosea-8-11/32520/): Because Ephraim hath made many altars to sinne, altars shall be vnto him to sinne. Hosea 8:11 (KJV) The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea was called by God to deliver His message to the people of Israel, particularly the northern kingdom known as Ephraim.... - [Hosea 8:7](https://biblicaltheology.org.uk/hosea-8/hosea-8-7/32516/): For they haue sowen the winde, and they shall reape the whirlewinde: it hath no stalke: the budde shall yeeld no meale: if so be it yeeld, the strangers shall swallow it vp. Hosea 8:7 (KJV) The phrase “The wind hath bound her up in her wings, and they shall be ashamed because of their... - [Hosea 8:5](https://biblicaltheology.org.uk/hosea-8/hosea-8-5/32514/): Thy calfe, O Samaria, hath cast thee off: mine anger is kindled against them: how long will it bee ere they attaine to innocencie? Hosea 8:5 (KJV) Historical Context: Hosea was a prophet in the Northern Kingdom of Israel during a period of profound spiritual and moral decline. The nation had turned away from the... - [Hosea 8:4](https://biblicaltheology.org.uk/hosea-8/hosea-8-4/32513/): They haue set vp Kings, but not by me: they haue made Princes, and I knew it not: of their siluer and their golde haue they made them idoles, that they may be cut off. Hosea 8:4 (KJV) Historical Context: The book of Hosea is one of the prophetic books in the Old Testament. It... - [Job 37:21](https://biblicaltheology.org.uk/job-37/job-37-21/23744/): And nowe men see not the bright light which is in the clouds: but the wind passeth and cleanseth them. Job 37:21 (KJV) And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them. Job 37:21 (KJV) The Book of Job is a poetic and philosophical... - [Job 37:19](https://biblicaltheology.org.uk/job-37/job-37-19/23742/): Teach vs what we shall say vnto him; for we cannot order our speach by reason of darknes. Job 37:19 (KJV) Context: The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous and blameless man, endures immense tragedy, and his friends initially come to console... - [Job 37:18](https://biblicaltheology.org.uk/job-37/job-37-18/23741/): Hast thou with him spread out the skie, which is strong, and as a molten looking glasse? Job 37:18 (KJV) The book of Job begins with the story of Job, a righteous and prosperous man who faces tremendous suffering. Throughout the narrative, Job’s friends try to explain his suffering through a traditional understanding of divine... - [Job 37:17](https://biblicaltheology.org.uk/job-37/job-37-17/23740/): How thy garments are warme, when hee quieteth the earth by the South wind? Job 37:17 (KJV) The quotation “Knowest thou the balancings of the clouds, the wondrous works of him which is perfect in knowledge?” does not appear in any standard translation of the Book of Job, nor is it spoken by Elihu or... - [Job 37:16](https://biblicaltheology.org.uk/job-37/job-37-16/23739/): Doest thou know the ballancings of the clouds, the wondrous workes of him which is perfect in knowledge? Job 37:16 (KJV) The book of Job is a poetic exploration of suffering, faith, and the nature of God. Job, a righteous man, experiences tremendous loss and suffering, leading him to question God’s justice and wisdom. Throughout... - [Job 37:15](https://biblicaltheology.org.uk/job-37/job-37-15/23738/): Doest thou knowe when God disposed them, and caused the light of his cloud to shine? Job 37:15 (KJV) Job 37 is part of a lengthy discourse within the book of Job, where Elihu speaks about God’s sovereignty and the nature of His works in the world. In this chapter Elihu, distinct from Job’s three... - [Job 37:13](https://biblicaltheology.org.uk/job-37/job-37-13/23736/): He causeth it to come, whether for correction, or for his land, or for mercy. Job 37:13 (KJV) “Whether it be for the correction of his people, or for the land, or for love, he causeth it to come.” “By the breath of God they have made the ice; who can understand the multitude of... - [Hosea 10:4](https://biblicaltheology.org.uk/hosea-10/hosea-10-4/32544/): They haue spoken words, swearing falsely in making a couenant: thus iudgement springeth vp as hemlocke in the furrowes of the field. Hosea 10:4 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament and was written by the prophet Hosea during a period when Israel was steeped in spiritual adultery,... - [Hosea 9:16](https://biblicaltheology.org.uk/hosea-9/hosea-9-16/32539/): Ephraim is smitten, their roote is dried vp, they shall beare no fruite: yea though they bring foorth, yet wil I slay euen the beloued fruite of their wombe. Hosea 9:16 (KJV) Historical Context: Hosea was a prophet in ancient Israel during a time when the nation had turned away from God. The book of... - [Hosea 9:14](https://biblicaltheology.org.uk/hosea-9/hosea-9-14/32537/): Giue them, O Lord: what wilt thou giue? giue them a miscarying wombe, and drie breasts. Hosea 9:14 (KJV) Historical Context: Hosea was a prophet who lived during the reign of Jeroboam II in the northern kingdom of Israel. He was called by God to deliver messages of warning and judgment to the people of... - [Hosea 9:12](https://biblicaltheology.org.uk/hosea-9/hosea-9-12/32535/): Though they bring vp their children, yet wil I bereaue them that there shall not be a man left: yea, woe also to them when I depart from them. Hosea 9:12 (KJV) Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to... - [Hosea 9:10](https://biblicaltheology.org.uk/hosea-9/hosea-9-10/32533/): I found Israel like grapes in the wildernesse: I saw your fathers as the first ripe in the fig tree at her first time: but they went to Baalpeor, and separated themselues vnto that shame, and their abominations were according as they loued. Hosea 9:10 (KJV) The book of Hosea is a prophetic work in... - [Hosea 9:8](https://biblicaltheology.org.uk/hosea-9/hosea-9-8/32531/): The watchman of Ephraim was with my God: but the Prophet is a snare of a fouler in all his wayes, and hatred in the house of his God. Hosea 9:8 (KJV) In the prophetic book of Hosea, the nation of Israel is portrayed as a wayward child whose leaders have failed to fulfill their... - [Hosea 9:5](https://biblicaltheology.org.uk/hosea-9/hosea-9-5/32528/): What will yee doe in the solemne day, and in the day of the feast of the Lord ? Hosea 9:5 (KJV) Historical Context: Hosea was a prophet who ministered during a period of profound spiritual decline in the Northern Kingdom of Israel. The nation had turned away from the true God, embracing idolatry and... - [Hosea 9:4](https://biblicaltheology.org.uk/hosea-9/hosea-9-4/32527/): They shall not offer wine offrings to the Lord: neither shall they be pleasing vnto him: their sacrifices shalbe vnto them as the bread of mourners: all that eate thereof shall be polluted: for their bread for their soule shall not come into the house of the Lord. Hosea 9:4 (KJV) The book of Hosea... - [Job 38:9](https://biblicaltheology.org.uk/job-38/job-38-9/23756/): When I made the cloud the garment thereof, and thicke darknesse a swadling band for it, Job 38:9 (KJV) “Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.” This verse is part of God’s response to Job’s questioning and lamentation in the book of Job. Job had been... - [Job 38:7](https://biblicaltheology.org.uk/job-38/job-38-7/23754/): When the morning starres sang together, and all the sonnes of God shouted for ioy. Job 38:7 (KJV) This verse belongs to the larger section in Job where God answers Job’s questions and complaints after a period of intense suffering. In chapters 38‑41 God challenges Job to contemplate divine wisdom and power, reminding him that... - [Job 37:24](https://biblicaltheology.org.uk/job-37/job-37-24/23747/): Men doe therefore feare him: he respecteth not any that are wise of heart. Job 37:24 (KJV) This verse is part of a larger speech delivered by Elihu, one of Job’s friends who offers his perspective on God’s sovereignty and majesty. Elihu speaks extensively in the Book of Job, primarily in chapters 32 to 37.... - [Job 37:23](https://biblicaltheology.org.uk/job-37/job-37-23/23746/): Touching the Almighty, we cannot find him out: he is excellent in power, and in iudgement, and in plenty of iustice: he will not afflict. Job 37:23 (KJV) he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. Job 37:23 (KJV) The book of Job is a poetic... - [Job 37:22](https://biblicaltheology.org.uk/job-37/job-37-22/23745/): Faire weather commeth out of the North: with God is terrible maiestie. Job 37:22 (KJV) The Book of Job is a profound exploration of suffering, faith, and the nature of God’s sovereignty. Job, a righteous man, endures tremendous hardships and engages in a series of discussions with his friends about the causes and meaning of... - [Hosea 10:7](https://biblicaltheology.org.uk/hosea-10/hosea-10-7/32547/): As for Samaria, her King is cut off as the fome vpon the water. Hosea 10:7 (KJV) The book of Hosea is set during a time of spiritual decline in the northern kingdom of Israel (also referred to as Ephraim). The people had turned away from God and were engaging in idolatry and social injustice.... - [Hosea 10:6](https://biblicaltheology.org.uk/hosea-10/hosea-10-6/32546/): It shall be also caried vnto Assyria for a present to King Iareb: Ephraim shall receiue shame, and Israel shall be ashamed of his owne counsell. Hosea 10:6 (KJV) It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.... - [Hosea 10:5](https://biblicaltheology.org.uk/hosea-10/hosea-10-5/32545/): The inhabitants of Samaria shall feare, because of the calues of Bethauen: for the people thereof shall mourne ouer it, and the priests thereof that reioyced on it, for the glory thereof, because it is departed from it. Hosea 10:5 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament and... - [Job 38:41](https://biblicaltheology.org.uk/job-38/job-38-41/23788/): Who prouideth for the rauen his foode? when his young ones cry vnto God, they wander for lacke of meate. Job 38:41 (KJV) Job 38:41 is part of a larger section in the book of Job where God answers Job out of the whirlwind. Throughout the book, Job has been wrestling with intense suffering and... - [Job 38:40](https://biblicaltheology.org.uk/job-38/job-38-40/23787/): When they couch in their dennes, and abide in the couert to lie in waite? Job 38:40 (KJV) The book of Job records the suffering of a man named Job and his earnest questioning of why such hardships have befallen him. His friends offer explanations, but in chapter 38 God answers from a whirlwind, challenging... - [Job 38:33](https://biblicaltheology.org.uk/job-38/job-38-33/23780/): Knowest thou the ordinances of heauen? canst thou set the dominion thereof in the earth? Job 38:33 (KJV) In this striking verse God addresses Job with a rhetorical question that underscores divine sovereignty. The surrounding chapters (Job 38‑41) form the climax of God’s response to Job’s anguished questioning of divine justice and wisdom. Throughout the... - [Job 38:22](https://biblicaltheology.org.uk/job-38/job-38-22/23769/): Hast thou entred into the treasures of the snowe? or hast thou seene the treasures of the haile, Job 38:22 (KJV) This verse belongs to the larger passage in Job where God answers Job out of the whirlwind, emphasizing His divine wisdom, power, and sovereignty over all creation (chapters 38‑41). In Job 38:22 God asks... - [Job 38:17](https://biblicaltheology.org.uk/job-38/job-38-17/23764/): Haue the gates of death bene opened vnto thee? or hast thou seene the doores of the shadow of death? Job 38:17 (KJV) Some readers note that the wording of this verse differs from other translations of Job 38:17, which in the King James Version reads, “Hast thou entered into the springs of the sea?... - [Job 38:16](https://biblicaltheology.org.uk/job-38/job-38-16/23763/): Hast thou entred into the springs of the sea? or hast thou walked in the search of the depth? Job 38:16 (KJV) Job 38 is a pivotal chapter in the Book of Job, where God finally speaks to Job out of the whirlwind, reminding him of His sovereignty, power, and wisdom. Throughout the book Job... - [Job 38:14](https://biblicaltheology.org.uk/job-38/job-38-14/23761/): It is turned as clay to the seale, and they stand as a garment. Job 38:14 (KJV) The book of Job is a profound exploration of human suffering and the questions it raises about God’s justice. Job, a righteous man, endures tremendous afflictions—losing his possessions, his health, and his children. Throughout the narrative, Job and... - [Job 38:13](https://biblicaltheology.org.uk/job-38/job-38-13/23760/): That it might take hold of the endes of the earth, that the wicked might be shaken out of it? Job 38:13 (KJV) The Extent of God’s Dominion: The verse portrays God’s authority and control over the earth. The phrase “ends of the earth” indicates that God’s power reaches the farthest reaches of creation, emphasizing... - [Hosea 10:15](https://biblicaltheology.org.uk/hosea-10/hosea-10-15/32614/): So shall Bethel doe vnto you, because of your great wickednesse: in a morning shall the king of Israel be vtterly cut off. Hosea 10:15 (KJV) The quotation above is frequently cited as Hosea 10:15, yet the King James Version of the chapter does not contain these exact words. The actual verse speaks of judgment... - [Hosea 11:11](https://biblicaltheology.org.uk/hosea-11/hosea-11-11/32565/): They shall tremble as a bird out of Egypt, and as a doue out of the land of Assyria: and I will place them in their houses, saith the Lord. Hosea 11:11 (KJV) Note: This quotation is frequently linked to Hosea 11:11, but the King James Version of Hosea 11:11 reads, “They shall go forth... - [Hosea 11:10](https://biblicaltheology.org.uk/hosea-11/hosea-11-10/32564/): They shal walke after the Lord: he shall roare like a lyon: when he shall roare, then the children shall tremble from the West. Hosea 11:10 (KJV) In this chapter God speaks through the prophet Hosea, revealing His deep love and tender care for Israel. The surrounding verses describe how the Lord lovingly nurtured the... - [Hosea 11:9](https://biblicaltheology.org.uk/hosea-11/hosea-11-9/32563/): I will not execute the fiercenes of mine anger, I will not returne to destroy Ephraim, for I am God, and not man, the Holy One in the midst of thee, and I will not enter into the citie. Hosea 11:9 (KJV) Historical Background: The book of Hosea is written by the prophet Hosea during... - [Hosea 11:5](https://biblicaltheology.org.uk/hosea-11/hosea-11-5/32559/): He shall not returne into the land of Egypt; but the Assyrian shall be his king, because they refused to returne Hosea 11:5 (KJV) The book of Hosea belongs to the twelve Minor Prophets and is attributed to the prophet Hosea. Throughout the book God speaks to the people of Israel about their unfaithfulness, using... - [Hosea 10:11](https://biblicaltheology.org.uk/hosea-10/hosea-10-11/32551/): And Ephraim is as an heifer that is taught and loueth to tread out the corne, but I passed ouer vpon her faire necke: I will make Ephraim to ride: Iudah shall plow, and Iacob shall breake his clods. Hosea 10:11 (KJV) And Ephraim is as an heifer that is taught, and loveth to tread... - [Hosea 10:9](https://biblicaltheology.org.uk/hosea-10/hosea-10-9/32549/): O Israel, thou hast sinned from the dayes of Gibeah: there they stood: the battell in Gibeah against the children of iniquitie did not ouertake them. Hosea 10:9 (KJV) The passage quoted above is not found in the canonical text of Hosea; it appears to be a non‑biblical insertion. Nevertheless, the study draws on its... - [Job 39:13](https://biblicaltheology.org.uk/job-39/job-39-13/23801/): Gauest thou the goodly wings vnto the peacocks, or wings and feathers vnto the Ostrich? Job 39:13 (KJV) This verse belongs to the larger section in which God questions Job, emphasizing His power and knowledge in creation. God poses two rhetorical questions to Job regarding the peacock and the ostrich, drawing attention to the breadth... - [Job 39:12](https://biblicaltheology.org.uk/job-39/job-39-12/23800/): Wilt thou beleeue him that hee will bring home thy seed? and gather it into thy barne? Job 39:12 (KJV) The book of Job is a profound exploration of suffering, faith, and God’s sovereignty. Job, a righteous man, endured immense trials and engaged in intense dialogues with his friends, setting the stage for God’s later... - [Job 39:11](https://biblicaltheology.org.uk/job-39/job-39-11/23799/): Wilt thou trust him because his strength is great? or wilt thou leaue thy labour to him? Job 39:11 (KJV) In this striking question God poses to Job, He draws attention to the wild ox—often rendered as a unicorn in the ancient text—a creature of immense physical strength. The animal is described as one of... - [Job 39:8](https://biblicaltheology.org.uk/job-39/job-39-8/23796/): The range of the mountaines is his pasture, and hee searcheth after euery greene thing. Job 39:8 (KJV) The book of Job is a poetic account of the suffering and questioning experienced by a man named Job, a righteous individual who faced the loss of his family, wealth, and health. Throughout the narrative, Job engages... - [Job 39:7](https://biblicaltheology.org.uk/job-39/job-39-7/23795/): He scorneth the multitude of the citie, neither regardeth he the crying of the driuer. Job 39:7 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the question of why the righteous sometimes experience affliction. In this chapter God answers Job’s questions by highlighting His sovereignty and wisdom in... - [Job 39:3](https://biblicaltheology.org.uk/job-39/job-39-3/23791/): They bowe themselues, they bring forth their young ones, they cast out their sorrowes. Job 39:3 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, experienced immense hardship and loss, leading him to question God’s justice. In response, God speaks... - [Hosea 11:12](https://biblicaltheology.org.uk/hosea-11/hosea-11-12/32615/): Ephraim compasseth mee about with lies, and the house of Israel with deceit: but Iudah yet ruleth with God, and is faithfull with the Saints. Hosea 11:12 (KJV) Hosea, a prophet called by God, delivered his messages primarily to the northern kingdom of Israel during a period of spiritual decline and idolatry. In this passage... - [Hosea 12:4](https://biblicaltheology.org.uk/hosea-12/hosea-12-4/32571/): Yea, he had power ouer the Angel and preuailed: hee wept and made supplication vnto him: he found him in Bethel, and there he spake with vs. Hosea 12:4 (KJV) The book of Hosea belongs to the prophetic books of the Old Testament and was written by the prophet Hosea, who was called by God... - [Hosea 12:1](https://biblicaltheology.org.uk/hosea-12/hosea-12-1/32567/): Ephraim feedeth on winde, and followeth after the East winde: hee daily increaseth lies and desolation, and they doe make a couenant with the Assyrians, and oyle is caried into Egypt. Hosea 12:1 (KJV) The book of Hosea is set during a period when the northern kingdom of Israel, often called Ephraim, had fallen into... - [Job 39:15](https://biblicaltheology.org.uk/job-39/job-39-15/23803/): And forgetteth that the foot may crush them, or that the wilde beast may breake them. Job 39:15 (KJV) The book of Job is known for its exploration of the problem of suffering. Job, a righteous man, goes through immense trials, losing his wealth, children, and his own health. Throughout the book, Job questions the... - [Job 39:20](https://biblicaltheology.org.uk/job-39/job-39-20/23808/): Canst thou make him afraid as a grashopper? the glory of his nostrils is terrible. Job 39:20 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and God’s sovereignty. Job, a righteous man, endures the loss of wealth, family, and health, and in his anguish he questions God’s justice. In... - [Job 39:16](https://biblicaltheology.org.uk/job-39/job-39-16/23804/): She is hardened against her yong ones, as though they were not hers: her labour is in vaine without feare. Job 39:16 (KJV) they were not hers: her labour is in vain without fear; Job 39:16 (KJV) The verse is part of the larger passage in which God answers Job, drawing Job’s attention to the... - [Hosea 12:14](https://biblicaltheology.org.uk/hosea-12/hosea-12-14/32580/): Ephraim prouoked him to anger, most bitterly: therefore shall he leaue his blood vpon him, and his reproch shall his Lord returne vnto him. Hosea 12:14 (KJV) The verse comes from the book of Hosea, one of the prophetic books in the Old Testament written by the prophet Hosea. The book primarily focuses on the... - [Hosea 12:13](https://biblicaltheology.org.uk/hosea-12/hosea-12-13/32579/): And by a Prophet the Lord brought Israel out of Egypt, and by a Prophet was he preserued. Hosea 12:13 (KJV) Historical Context: The book of Hosea was written during a tumultuous period in Israel’s history. The nation had turned away from God and was engaged in idolatry and other sinful practices. Hosea’s ministry took... - [Hosea 12:11](https://biblicaltheology.org.uk/hosea-12/hosea-12-11/32577/): Is there iniquitie in Gilead? surely they are vanitie, they sacrifice bullocks in Gilgal, yea their altars are as heapes in the furrowes of the fields. Hosea 12:11 (KJV) *Note: This passage is frequently associated with the prophetic book of Hosea, but it does not appear in any canonical verse of the Bible. Its language,... - [Job 1:15](https://biblicaltheology.org.uk/job-1/job-1-15/22722/): And the Sabeans fell vpon them, and tooke them away: yea they haue slaine the seruants with the edge of the sword, and I onely am escaped alone, to tell thee. Job 1:15 (KJV) Context: The book of Job is a poetic and profound account of a righteous man named Job who undergoes severe trials... - [Job 1:13](https://biblicaltheology.org.uk/job-1/job-1-13/22720/): And there was a day, when his sonnes and his daughters were eating and drinking wine in their eldest brothers house: Job 1:13 (KJV) were eating and drinking wine in their eldest brother’s house: Job 1:13 (KJV) Job is introduced in the opening chapter as a man who lived in the land of Uz and... - [Philippians 2:29](https://biblicaltheology.org.uk/philippians-2/philippians-2-29/39817/): Receiue him therfore in the Lord with all gladnesse, and hold such in reputation: Philippians 2:29 (KJV) The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. It is addressed to the Christians in Philippi, a city in Macedonia, and is filled with encouragement, exhortation, and gratitude... - [Philippians 2:18](https://biblicaltheology.org.uk/philippians-2/philippians-2-18/39806/): For the same cause also doe ye ioy, and reioyce with me. Philippians 2:18 (KJV) Context: Philippians 2:12-18 In this section Paul urges the Philippian believers to work out their salvation with fear and trembling, emphasizing the importance of obedience and living out their faith. He encourages them to do all things without murmuring or... - [Philippians 1:27](https://biblicaltheology.org.uk/philippians-1/philippians-1-27/39785/): Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel, Philippians 1:27 (KJV) The term “conversation” in the... - [Philippians 1:25](https://biblicaltheology.org.uk/philippians-1/philippians-1-25/39783/): And hauing this confidence, I know that I shall abide and continue with you all, for your furtherance and ioy of faith, Philippians 1:25 (KJV) Context: The Apostle Paul wrote the letter to the Philippians while he was in prison, most likely in Rome, expressing his love and gratitude toward the Philippians for their partnership... - [Ezekiel 36:4](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-4/31651/): Therefore ye mountaines of Israel, heare the word of the Lord God, Thus saith the Lord God to the mountaines and to the hilles, to the riuers and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a pray and derision to the residue of the heathen that... - [Ezekiel 34:28](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-28/31629/): And they shall no more be a pray to the heathen, neither shall the beasts of the land deuoure them; but they shall dwell safely, and none shall make them afraide. Ezekiel 34:28 (KJV) Ezekiel 34:28 is part of a chapter in the book of Ezekiel that addresses the leadership of Israel, particularly the shepherds... - [Ezekiel 34:25](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-25/31626/): And I will make with them a couenant of peace, and will cause the euill beasts to cease out of the land: and they shall dwell safely in the wildernesse, and sleepe in the woods. Ezekiel 34:25 (KJV) Ezekiel 34:25 is a promise from God to His people, assuring them of His protection, provision, and... - [Ezekiel 34:22](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-22/31623/): Therefore will I saue my flocke, and they shall no more be a pray, and I will iudge betweene cattell and cattell. Ezekiel 34:22 (KJV) Historical Context The book of Ezekiel is set during the time of the Babylonian exile. The prophet Ezekiel was among the Jewish exiles taken captive by King Nebuchadnezzar and was... - [Job 3:7](https://biblicaltheology.org.uk/job-3/job-3-7/22749/): Loe, let that night be solitarie, let no ioyfull voice come therein. Job 3:7 (KJV) The book of Job is known for its exploration of the problem of human suffering. Job, a righteous and prosperous man, undergoes severe trials and losses. In Job 3 he laments his birth and curses the day of his birth;... - [Job 3:1](https://biblicaltheology.org.uk/job-3/job-3-1/22743/): After this, opened Iob his mouth, and cursed his day. Job 3:1 (KJV) Context: To fully understand Job 3:1, it’s essential to have some context about the book. Job is a righteous man who experiences extreme suffering and loss. He loses his wealth, his children, and his health. Job’s friends, Eliphaz, Bildad, and Zophar, come... - [Job 2:13](https://biblicaltheology.org.uk/job-2/job-2-13/22742/): So they sate downe with him vpon the ground seuen dayes, and seuen nights, and none spake a word vnto him; for they saw that his griefe was very great. Job 2:13 (KJV) 1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also... - [Job 2:10](https://biblicaltheology.org.uk/job-2/job-2-10/22739/): But he said vnto her, Thou speakest as one of the foolish women speaketh; what? shall wee receiue good at the hand of God, and shall wee not receiue euill? In all this did not Iob sinne with his lippes. Job 2:10 (KJV) The book of Job is a poetic and wisdom book in the... - [Job 2:9](https://biblicaltheology.org.uk/job-2/job-2-9/22738/): Then saide his wife vnto him, Doest thou still reteine thine integritie? Curse God, and die. Job 2:9 (KJV) In this verse we encounter Job’s wife speaking to him during a time of immense suffering and trial. The book of Job is a poetic account that grapples with the age‑old question of human suffering. Job,... - [Job 2:3](https://biblicaltheology.org.uk/job-2/job-2-3/22732/): And the Lord said vnto Satan, Hast thou considered my seruant Iob, that there is none like him in the earth; a perfect and an vpright man, one that feareth God, and escheweth euill? and still hee holdeth fast his integritie, although thou moouedst mee against him, to destroy him without cause. Job 2:3 (KJV)... - [Philippians 4:14](https://biblicaltheology.org.uk/philippians-4/philippians-4-14/39853/): Notwithstanding, yee haue well done, that ye did communicate with my affliction. Philippians 4:14 (KJV) The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to the Christians in the city of Philippi, with whom Paul had a close relationship. Throughout the epistle... - [Philippians 3:12](https://biblicaltheology.org.uk/philippians-3/philippians-3-12/39830/): Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Iesus. Philippians 3:12 (KJV) Here the apostle Paul writes to the Philippians, sharing his personal perspective on his spiritual journey and his pursuit of Christlikeness. He... - [Philippians 3:4](https://biblicaltheology.org.uk/philippians-3/philippians-3-4/39822/): Though I might also haue confidence in the flesh. If any other man thinketh that hee hath whereof hee might trust in the flesh, I more: Philippians 3:4 (KJV) The book of Philippians is one of the Epistles written by the Apostle Paul and addressed to the believers in Philippi, a city in Macedonia. In... - [Philippians 3:3](https://biblicaltheology.org.uk/philippians-3/philippians-3-3/39821/): For we are the circumcision, which worship God in the spirit, and reioyce in Christ Iesus, and haue no confidence in the flesh. Philippians 3:3 (KJV) The book of Philippians is one of the epistles (letters) written by the apostle Paul to the church in Philippi. In this particular verse Paul is addressing the issue... - [Philippians 2:30](https://biblicaltheology.org.uk/philippians-2/philippians-2-30/39818/): Because for the worke of Christ he was nigh vnto death, not regarding his life, to supply your lacke of seruice toward me. Philippians 2:30 (KJV) The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to the believers in the city of... - [Ezekiel 36:14](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-14/31661/): Therefore thou shalt deuoure men no more, neither bereaue thy nations any more, saith the Lord God. Ezekiel 36:14 (KJV) Context: Ezekiel 36 is a chapter in the book of Ezekiel, where the prophet delivers messages of judgment, restoration, and hope to the people of Israel. In this particular section Ezekiel is conveying God’s promise... - [Ezekiel 36:12](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-12/31659/): Yea I will cause men to walke vpon you, euen my people Israel, and they shall possesse thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereaue them of men. Ezekiel 36:12 (KJV) The book of Ezekiel records the prophetic visions given to the prophet during the Babylonian exile. In chapter... - [Ezekiel 36:10](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-10/31657/): And I will multiplie men vpon you, all the house of Israel, euen all of it, and the cities shall be inhabited, and the wastes shall be builded. Ezekiel 36:10 (KJV) even all of it: and the cities shall be inhabited, and the wastes shall be builded: Ezekiel 36:10 (KJV) Context: The book of Ezekiel... - [Ezekiel 36:5](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-5/31652/): Therefore thus saith the Lord God, Surely in the fire of my ielousie haue I spoken against the residue of the heathen, and against al Idumea, which haue appointed my land into their possession, with the ioy of all their heart, with despitefull minds to cast it out for a praye. Ezekiel 36:5 (KJV) Context:... - [Job 3:16](https://biblicaltheology.org.uk/job-3/job-3-16/22758/): Or as an hidden vntimely birth, I had not bene; as infants which neuer saw light. Job 3:16 (KJV) Context: The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, faces intense trials and tribulations, including the loss of his wealth, his children, and his... - [Job 3:14](https://biblicaltheology.org.uk/job-3/job-3-14/22756/): With Kings and counsellers of the earth, which built desolate places for themselues, Job 3:14 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, endures immense trials, losing his possessions, his children, and even his health. In chapter 3 he curses the... - [Job 3:12](https://biblicaltheology.org.uk/job-3/job-3-12/22754/): Why did the knees preuent mee? or why the breasts, that I should sucke? Job 3:12 (KJV) Job is a righteous man who faced extreme hardship and loss. He lost his possessions, his children, and even his health. In Chapter 3, Job curses the day of his birth and expresses his desire to have never... - [Job 3:9](https://biblicaltheology.org.uk/job-3/job-3-9/22751/): Let the starres of the twilight thereof be darke, let it looke for light, but haue none, neither let it see the dawning of the day: Job 3:9 (KJV) Job is an Old Testament book that wrestles with human suffering and the sovereignty of God. The righteous Job endures extreme loss, and in chapter 3... - [Job 3:21](https://biblicaltheology.org.uk/job-3/job-3-21/22763/): Which long for death, but it commeth not, and dig for it more then for hid treasures: Job 3:21 (KJV) Job 3:21 is part of the chapter known as Job’s lament, where the suffering patriarch curses the day of his birth and expresses a profound longing for death after experiencing tremendous loss and affliction. “For... - [Colossians 2:18](https://biblicaltheology.org.uk/colossians-2/colossians-2-18/39910/): Let no man beguile you of your reward, in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde: Colossians 2:18 (KJV) The apostle Paul wrote his letter to the Colossians to confront heresies and false teachings that were infiltrating the church... - [Colossians 1:7](https://biblicaltheology.org.uk/colossians-1/colossians-1-7/39870/): As yee also learned of Epaphras our deare felow seruant, who is for you a faithfull Minister of Christ: Colossians 1:7 (KJV) To understand this verse it helps to consider its place within the letter to the Colossians. The Apostle Paul wrote the epistle while imprisoned, addressing false teaching and urging the believers to stand... - [Philippians 4:23](https://biblicaltheology.org.uk/philippians-4/philippians-4-23/39862/): The grace of our Lord Iesus Christ be with you all. Amen. It was written to the Philippians from Rome, by Epaphroditus. Philippians 4:23 (KJV) The grace of our Lord Jesus Christ be with you all. Amen. Philippians 4:23 (KJV) Context: To gain a better understanding of this verse, it is important to consider its... - [Philippians 4:17](https://biblicaltheology.org.uk/philippians-4/philippians-4-17/39856/): Not because I desire a gift: but I desire fruit that may abound to your account. Philippians 4:17 (KJV) The book of Philippians is a letter written by the Apostle Paul to the church in Philippi while he was in prison. In this verse, Paul expresses his gratitude for the financial support he received from... - [Ezekiel 36:21](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-21/31668/): But I had pitie for mine holy Name, which the house of Israel had prophaned among the heathen, whither they went. Ezekiel 36:21 (KJV) The book of Ezekiel was written during the Babylonian exile, when the prophet himself was among the Israelites taken captive to Babylon in 597 BC. Israel’s repeated rebellion against God had... - [Ezekiel 36:20](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-20/31667/): And when they entred vnto the heathen whither they went, they prophaned my holy Name, when they said to them, These are the people of the Lord, and are gone forth out of his land. Ezekiel 36:20 (KJV) The people of Israel had been taken captive and carried away into Babylon as a result of... - [Ezekiel 36:18](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-18/31665/): Wherefore I powred my furie vpon them for the blood that they had shed vpon the land, and for their idoles wherewith they had polluted it. Ezekiel 36:18 (KJV) Historical Context: The book of Ezekiel is set during the time of the Babylonian exile, when the Israelites were taken captive by the Babylonians due to... - [Ezekiel 36:16](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-16/31663/): Moreouer the worde of the Lord came vnto me, saying, Ezekiel 36:16 (KJV) Context: To better understand this verse, we should explore the background of the book of Ezekiel. Ezekiel was a prophet who lived during the Babylonian captivity of Israel and was among the exiles taken from Jerusalem to Babylon. The book contains prophecies,... - [Job 4:3](https://biblicaltheology.org.uk/job-4/job-4-3/22771/): Beholde, Thou hast instructed many, and thou hast strengthened the weake hands. Job 4:3 (KJV) Eliphaz the Temanite speaks these words as he begins to address Job’s sufferings, marking the start of the dialogue between Job and his friends. The book of Job opens with a righteous man who faces severe afflictions: the loss of... - [Job 4:2](https://biblicaltheology.org.uk/job-4/job-4-2/22770/): If we assay to commune with thee, wilt thou be grieued? But who can withhold himselfe from speaking? Job 4:2 (KJV) “Can a man be profitable unto God, as he that is wise may be profitable unto himself?” In this verse, Eliphaz, one of Job’s friends, is speaking. Eliphaz, along with Bildad and Zophar, came... - [Colossians 3:12](https://biblicaltheology.org.uk/colossians-3/colossians-3-12/39926/): Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering, Colossians 3:12 (KJV) Before we delve into the verse itself, it’s essential to understand its broader context. In the preceding verses, Paul encourages the believers to set their minds on heavenly things and to... - [Colossians 3:7](https://biblicaltheology.org.uk/colossians-3/colossians-3-7/39921/): In the which yee also walked sometime, when ye liued in them. Colossians 3:7 (KJV) The Apostle Paul writes, “Wherein also ye walked, when ye lived in them,” a phrase that points back to the sins described in the preceding verses. Beginning at Colossians 3:5, Paul urges believers to put off the old nature and... - [Colossians 2:23](https://biblicaltheology.org.uk/colossians-2/colossians-2-23/39915/): Which things haue in deed a shew of wisedome in will-worship and humilitie, and neglecting of the body, not in any honour to the satisfying of the flesh. Colossians 2:23 (KJV) This verse belongs to the Apostle Paul’s letter to the Colossian church, where he confronts a growing problem of legalism and asceticism. To grasp... - [Colossians 2:22](https://biblicaltheology.org.uk/colossians-2/colossians-2-22/39914/): Which all are to perish with the vsing) after the commandements and doctrines of men: Colossians 2:22 (KJV) The Apostle Paul wrote the letter to the church in Colossae to address several issues confronting the believers there. A central theme of the book is the supremacy of Christ and the sufficiency of His work for... - [Ezekiel 36:31](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-31/31678/): Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations. Ezekiel 36:31 (KJV) The book of Ezekiel is a prophetic work written during the Babylonian exile. In this chapter God announces a future restoration... - [Ezekiel 36:25](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-25/31672/): Then will I sprinckle cleane water vpon you, and ye shalbe cleane: from all your filthinesse, and from all your idoles wil I cleanse you. Ezekiel 36:25 (KJV) Historical and Contextual Background: Ezekiel was a prophet who ministered to the Israelites during their exile in Babylon. He delivered messages of both judgment and restoration from... - [Ezekiel 36:24](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-24/31671/): For I will take you from among the heathen, and gather you out of all countreys, and will bring you into your owne land. Ezekiel 36:24 (KJV) Historical Context: Ezekiel was a prophet who ministered to the exiles of Judah during the Babylonian captivity. The people of Israel had been taken captive by the Babylonians... - [Job 4:17](https://biblicaltheology.org.uk/job-4/job-4-17/22785/): Shall mortall man be more iust then God? shall a man bee more pure then his maker? Job 4:17 (KJV) “Shall mortal man be more just than God? shall a man be more pure than his maker?” “Shall mortal man be more just than God? Shall a man be more pure than his Maker?” These... - [Job 4:16](https://biblicaltheology.org.uk/job-4/job-4-16/22784/): It stood still, but I could not discerne the forme thereof: an image was before mine eyes, there was silence, and I heard a voyce, saying, Job 4:16 (KJV) The Book of Job wrestles with the problem of human suffering and asks why the righteous sometimes endure hardship. Job, a man described as blameless and... - [Job 4:13](https://biblicaltheology.org.uk/job-4/job-4-13/22781/): In thoughts from the visions of the night, when deepe sleepe falleth on men: Job 4:13 (KJV) The book of Job is a profound exploration of human suffering and the search for meaning amid loss. Job, a righteous man, experiences intense trials that prompt deep reflection on the nature of God and the problem of... - [Job 4:10](https://biblicaltheology.org.uk/job-4/job-4-10/22778/): The roaring of the Lyon, and the voice of the fierce Lyon, and the teeth of the yong Lyons are broken. Job 4:10 (KJV) Context: The book of Job is a poetic and philosophical exploration of the problem of human suffering. The central character, Job, undergoes immense suffering, and the book records his conversations with... - [Job 4:9](https://biblicaltheology.org.uk/job-4/job-4-9/22777/): By the blast of God they perish, and by the breath of his nostrils are they consumed. Job 4:9 (KJV) “By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.” This quotation is often cited as being spoken by Eliphaz the... - [Job 4:6](https://biblicaltheology.org.uk/job-4/job-4-6/22774/): Is not this thy feare, thy confidence; the vprightnesse of thy wayes and thy hope? Job 4:6 (KJV) Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways? Job 4:6 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the question of why bad... - [Colossians 4:11](https://biblicaltheology.org.uk/colossians-4/colossians-4-11/39950/): And Iesus, which is called Iustus, who are of the circumcision. These onely are my fellow workers vnto the kingdome of God, which haue beene a comfort vnto me. Colossians 4:11 (KJV) The closing section of Paul’s letter to the Colossians mentions a man named Jesus who is also called Justus. Both drafts agree that... - [Colossians 4:10](https://biblicaltheology.org.uk/colossians-4/colossians-4-10/39949/): Aristarchus my fellow prisoner saluteth you, and Marcus sisters sonne to Barnabas, (touching whome yee receiued commandements; if he come vnto you, receiue him:) Colossians 4:10 (KJV) Paul greets two individuals who were known to the Colossian believers. Aristarchus is described as Paul’s “fellow prisoner.” Other passages (Acts 19:29; 20:4; 27:2) identify Aristarchus as a... - [Colossians 4:8](https://biblicaltheology.org.uk/colossians-4/colossians-4-8/39947/): Whom I haue sent vnto you for the same purpose, that hee might know your estate, and comfort your hearts. Colossians 4:8 (KJV) Context: To better understand this verse, we first note that the Apostle Paul is writing to the church in Colossae, addressing various matters and exhorting the believers in their faith. In this... - [Colossians 4:7](https://biblicaltheology.org.uk/colossians-4/colossians-4-7/39946/): All my state shall Tychicus declare vnto you, who is a beloued brother, and a faithfull minister, and fellow seruant in the Lord: Colossians 4:7 (KJV) “Tychicus shall declare unto you all my state, as a dear and beloved brother, a faithful minister and fellow servant in the Lord, telling you the things that have... - [Colossians 4:4](https://biblicaltheology.org.uk/colossians-4/colossians-4-4/39943/): That I may make it manifest, as I ought to speake. Colossians 4:4 (KJV) Context: To better understand this verse, we first examine the context of the book of Colossians. The Apostle Paul wrote this letter to the church in Colossae while he was in prison. The primary purpose of the letter was to address... - [Ezekiel 36:35](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-35/31682/): And they shall say, This land that was desolate, is become like the garden of Eden, and the waste and desolate and ruined cities, are become fenced, and are inhabited. Ezekiel 36:35 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records the visions and messages given to the prophet... - [Ezekiel 36:34](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-34/31681/): And the desolate land shalbe tilled, whereas it lay desolate in the sight of all that passed by. Ezekiel 36:34 (KJV) The book of Ezekiel is a prophetic book in the Old Testament containing messages from God to the Israelites during their exile in Babylon. Ezekiel 36 is a chapter in which God promises to... - [Ezekiel 36:33](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-33/31680/): Thus saith the Lord God, In the day that I shall haue cleansed you from all your iniquities, I will also cause you to dwell in the cities, and the wastes shalbe builded. Ezekiel 36:33 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and visions given... - [Job 5:11](https://biblicaltheology.org.uk/job-5/job-5-11/22800/): To set vp on high those that be low; that those which mourne, may be exalted to safetie. Job 5:11 (KJV) The book of Job is a profound exploration of human suffering, faith, and the nature of God’s sovereignty. Job, a righteous man, undergoes immense suffering, and his friends come to console him. The passage... - [Job 5:6](https://biblicaltheology.org.uk/job-5/job-5-6/22795/): Although affliction commeth not forth of the dust, neither doeth trouble spring out of the ground: Job 5:6 (KJV) “For affliction cometh not forth of the dust, neither doth trouble spring out of the ground.” This verse is part of a conversation between Job and his friend Eliphaz. Job is suffering greatly, and Eliphaz is... - [Job 5:3](https://biblicaltheology.org.uk/job-5/job-5-3/22792/): I haue seene the foolish taking roote: but suddenly I cursed his habitation. Job 5:3 (KJV) The Book of Job is a poetic and philosophical exploration of the problem of human suffering and the nature of God’s justice. Job, a blameless and upright man, loses his children, his wealth, and his health. In his anguish... - [Job 5:1](https://biblicaltheology.org.uk/job-5/job-5-1/22790/): Call now, if there be any that wil answere thee, and to which of the Saints wilt thou turne? Job 5:1 (KJV) The book of Job is a profound exploration of human suffering. Job, a man noted for his righteousness, endures intense loss and pain, prompting him to question why such hardships have befallen him.... - [Job 4:20](https://biblicaltheology.org.uk/job-4/job-4-20/22788/): They are destroyed from morning to euening: they perish for euer, without any regarding it. Job 4:20 (KJV) The book of Job is a profound account of a righteous man who experiences tremendous suffering and loss. Job’s friends—Eliphaz, Bildad, and Zophar—come to comfort him but end up engaging in a series of dialogues concerning the... - [Colossians 4:16](https://biblicaltheology.org.uk/colossians-4/colossians-4-16/39955/): And when this Epistle is read amongst you, cause that it be read also in the church of the Laodiceans: and that ye likewise reade the Epistle from Laodicea, Colossians 4:16 (KJV) Historical Context: The Book of Colossians was written by the apostle Paul while he was imprisoned in Rome, around 60–62 AD. The letter... - [Colossians 4:15](https://biblicaltheology.org.uk/colossians-4/colossians-4-15/39954/): Salute the brethren which are in Laodicea, and Nymphas, & the church which is in his house. Colossians 4:15 (KJV) The Apostle Paul wrote the letter to the Colossians to address doctrinal and practical matters for the church in Colossae. In this closing greeting he instructs the believers to extend salutations to the brethren in... - [Colossians 4:14](https://biblicaltheology.org.uk/colossians-4/colossians-4-14/39953/): Luke the beloued physician, and Demas greet you. Colossians 4:14 (KJV) Context: The book of Colossians is a letter written by the Apostle Paul to the church in Colossae. In this letter, Paul addresses various issues and concerns that the believers in Colossae were facing. In chapter 4, Paul concludes his letter by sending greetings... - [Colossians 4:12](https://biblicaltheology.org.uk/colossians-4/colossians-4-12/39951/): Epaphras, who is one of you, a seruant of Christ, saluteth you, alwaies labouring feruently for you in praiers, that ye may stand perfect, and complete in all the will of God. Colossians 4:12 (KJV) To better understand Colossians 4:12, it is important to consider its immediate context. The Apostle Paul wrote this letter to... - [Ezekiel 37:21](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-21/31706/): And say vnto them, Thus saith the Lord God, Behold, I will take the children of Israel from among the heathen whither they be gone, and will gather them on euery side, and bring them into their owne land. Ezekiel 37:21 (KJV) Historical Context: Ezekiel was a prophet who ministered during the Babylonian exile of... - [Ezekiel 37:20](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-20/31705/): And the stickes whereon thou writest, shalbe in thine hand before their eyes. Ezekiel 37:20 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile, when the Israelites were taken captive by Babylon. The prophet Ezekiel was called by God to deliver messages of judgment, restoration, and hope to the exiled Israelites.... - [Ezekiel 37:18](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-18/31703/): And when the children of thy people shall speake vnto thee, saying, Wilt thou not shew vs what thou meanest by these? Ezekiel 37:18 (KJV) The book of Ezekiel is set during the Babylonian exile, when the Israelites were taken captive to Babylon. Ezekiel was a prophet called by God to deliver messages of judgment,... - [Ezekiel 37:17](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-17/31702/): And ioyne them one to another into one sticke, and they shall become one in thine hand. Ezekiel 37:17 (KJV) Then join them one to another into one stick, and they shall become one in thine hand. The vision of the valley of dry bones in Ezekiel 37 is introduced when the prophet is led... - [Ezekiel 37:16](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-16/31701/): Moreouer thou sonne of man, take thee one sticke, and write vpon it, For Iudah and for the children of Israel his companions: then take another sticke, and write vpon it; For Ioseph the sticke of Ephraim, and for all the house of Israel his companions. Ezekiel 37:16 (KJV) Historical Context: Ezekiel was a prophet... - [Ezekiel 37:8](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-8/31693/): And when I beheld, loe, the sinews and the flesh came vp vpon them, and the skin couered them aboue; but there was no breath in them. Ezekiel 37:8 (KJV) “Behold, I will cause breath to enter into you, and ye shall live.” This declaration, found in the vision of Ezekiel, introduces the promise of... - [Ezekiel 36:37](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-37/31684/): Thus saith the Lord God, I wil yet for this bee enquired of by the house of Israel, to doe it for them: I will increase them with men like a flocke. Ezekiel 36:37 (KJV) Historical Context: Ezekiel was composed during the Babylonian exile, a time when the nation of Israel was in captivity. The... - [Ezekiel 36:36](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-36/31683/): Then the heathen that are left round about you, shall know that I the Lord build the ruined places, and plant that that was desolate: I the Lord haue spoken it, and I wil doe it. Ezekiel 36:36 (KJV) it, and I will do it. Ezekiel 36:36 (KJV) Historical context: The book of Ezekiel is... - [Job 5:19](https://biblicaltheology.org.uk/job-5/job-5-19/22808/): Hee shall deliuer thee in sixe troubles, yea in seuen there shall no euill touch thee. Job 5:19 (KJV) The book of Job is a narrative that wrestles with human suffering and the question of why bad things happen to good people. Job, described as a righteous man, experiences extreme loss—his wealth, his children, and... - [Job 5:15](https://biblicaltheology.org.uk/job-5/job-5-15/22804/): But he saueth the poore from the sword, from their mouth, and from the hand of the mightie. Job 5:15 (KJV) In the book of Job, Job experiences immense suffering and loss. His friends come to comfort him, but their understanding of his situation is limited, leading to debates and dialogues throughout the book. This... - [Colossians 4:18](https://biblicaltheology.org.uk/colossians-4/colossians-4-18/39957/): The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. Written from Rome to the Colossians, by Tychicus and Onesimus. Colossians 4:18 (KJV) To understand Colossians 4:18 better, it is essential to consider the broader context of the letter. The apostle Paul wrote this epistle to the church in... - [Ezekiel 38:5](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-5/31718/): Persia, Ethiopia and Libya with them; all of them with shield & helmet: Ezekiel 38:5 (KJV) Ezekiel 38:5 belongs to a broader prophetic passage that describes a future battle often called the war of Gog and Magog. The prophecy foresees a coalition of nations that will rise against Israel in the last days, offering both... - [Ezekiel 37:25](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-25/31710/): And they shall dwell in the land that I haue giuen vnto Iacob my seruant, wherin your fathers haue dwelt, and they shall dwell therein, euen they and their children, and their childrens children for euer, and my seruant Dauid shalbe their prince for euer. Ezekiel 37:25 (KJV) Historical Context: The book of Ezekiel is... - [Ezekiel 37:24](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-24/31709/): And Dauid my seruant shall be King ouer them, and they all shall haue one shepheard: they shall also walke in my iudgements, and obserue my statutes, and doe them. Ezekiel 37:24 (KJV) And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my... - [Ezekiel 37:23](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-23/31708/): Neither shall they defile themselues any more with their idoles, nor with their detestable things, nor with any of their transgressions: but I will saue them out of all their dwelling places, wherein they haue sinned, and will cleanse them: so shall they be my people, and I will be their God. Ezekiel 37:23 (KJV)... - [Ezekiel 37:22](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-22/31707/): And I will make them one nation in the land vpon the mountaines of Israel, and one King shall be king to them all: and they shalbe no more two nations, neither shall they bee diuided into two kingdomes any more at all. Ezekiel 37:22 (KJV) The book of Ezekiel is a prophetic work written... - [Job 6:7](https://biblicaltheology.org.uk/job-6/job-6-7/22823/): The things that my soule refused to touch, are as my sorrowfull meat. Job 6:7 (KJV) The things that my soul refused to touch are as my sorrowful meat. Job 6:7 (KJV) The book of Job is renowned for its exploration of human suffering and the age‑old question of why bad things happen to good... - [Job 6:5](https://biblicaltheology.org.uk/job-6/job-6-5/22821/): Doeth the wilde asse bray when he hath grasse? or loweth the oxe ouer his fodder? Job 6:5 (KJV) The book of Job is renowned for its profound exploration of the problem of suffering. It tells of Job, a man described as blameless and upright, who endures catastrophic loss—his children, his wealth, and his health—yet... - [Job 6:4](https://biblicaltheology.org.uk/job-6/job-6-4/22820/): For the arrowes of the Almightie are within me, the poyson whereof drinketh vp my spirit: the terrors of God doe set themselues in aray against mee. Job 6:4 (KJV) Context: The book of Job is known for its exploration of the problem of human suffering and the search for answers. Job, a righteous man,... - [Job 5:26](https://biblicaltheology.org.uk/job-5/job-5-26/22815/): Thou shalt come to thy graue in a full age, like as a shocke of corne commeth in, in his season. Job 5:26 (KJV) The book of Job tells the story of a man named Job who experienced great suffering, including the loss of his children, wealth, and health. Job’s three friends, Eliphaz, Bildad, and... - [Job 5:24](https://biblicaltheology.org.uk/job-5/job-5-24/22813/): And thou shalt know that thy tabernacle shall bee in peace; and thou shalt visite thy habitation, and shalt not sinne. Job 5:24 (KJV) To better understand this verse, it is helpful to examine its context within the Book of Job. Job is an Old Testament book that addresses the age‑old question of why the... - [Job 5:22](https://biblicaltheology.org.uk/job-5/job-5-22/22811/): At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth. Job 5:22 (KJV) The Book of Job is a profound account of a man named Job who experienced tremendous suffering and loss. In this verse, Job’s friend Eliphaz is speaking and offering advice to Job amidst his... - [Job 5:21](https://biblicaltheology.org.uk/job-5/job-5-21/22810/): Thou shalt be hidde from the scourge of the tongue: neither shalt thou be afraid of destruction, when it commeth. Job 5:21 (KJV) Job 5:21 (KJV) is part of a response given by Eliphaz the Temanite, one of Job’s friends, in the book of Job. Eliphaz offers his perspective on the reasons behind Job’s suffering... - [Ezekiel 38:14](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-14/31727/): Therefore, sonne of man, prophecie and say vnto Gog, Thus saith the Lord God; In that day when my people of Israel dwelleth safely, shalt thou not know it? Ezekiel 38:14 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records a series of visions and messages given by God... - [Ezekiel 38:13](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-13/31726/): Sheba, and Dedan, and the marchants of Tarshish, with all the young lyons thereof, shall say vnto thee, Art thou come to take a spoile? hast thou gathered thy company to take a praye? to carie away siluer and gold, to take away cattell and goods, to take a great spoile? Ezekiel 38:13 (KJV) Sheba... - [Ezekiel 38:12](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-12/31725/): To take a spoile, and to take a praye, to turne thine hand vpon the desolate places that are now inhabited, and vpon the people that are gathered out of the nations which haue gotten cattel and goods, that dwell in the middest of the land. Ezekiel 38:12 (KJV) To take a spoil, and to... - [Ezekiel 38:10](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-10/31723/): Thus saith the Lord God; It shall also come to passe, that at the same time shall things come into thy minde, and thou shalt thinke an euill thought. Ezekiel 38:10 (KJV) that at the same time shall things come into thy mind, and thou shalt think an evil thought: Ezekiel 38:10 (KJV) Ezekiel 38... - [Ezekiel 38:6](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-6/31719/): Gomer and all his bandes, the house of Togarmah of the North quarters, and all his bands, and many people with thee. Ezekiel 38:6 (KJV) Gomer is traditionally understood to refer to ancient peoples linked to the region of present‑day Turkey. Some scholars associate Gomer with the descendants of the Cimmerians, a nomadic group that... - [Job 6:20](https://biblicaltheology.org.uk/job-6/job-6-20/22840/): They were confounded because they had hoped; they came thither, and were ashamed. Job 6:20 (KJV) To understand this verse it is essential to grasp the context of the book of Job. Job was a blameless and upright man who feared God and turned away from evil (Job 1:1), yet he experienced a series of... - [Job 6:19](https://biblicaltheology.org.uk/job-6/job-6-19/22838/): The troupes of Tema looked, the companies of Sheba waited for them. Job 6:19 (KJV) The book of Job is set in the ancient Near East and tells the story of a man named Job who experiences great suffering. In this verse Job expresses disappointment with his friends’ lack of support and understanding. Tema and... - [Leviticus 18:14](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-14/12523/): “Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.” Leviticus 18 contains a list of various sexual prohibitions given by God to the Israelites. These laws were designed to set the Israelites apart as a holy people and to establish standards of sexual... - [Leviticus 18:13](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-13/12522/): “Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.” In Leviticus, God provided a set of laws and regulations to guide the Israelites in their daily lives, establishing standards for their conduct and holiness. Leviticus 18: focuses on various sexual relationships and acts that are considered forbidden... - [Leviticus 18:12](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-12/12521/): “Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.” Context:The book of Leviticus is part of the Old Testament and contains a collection of laws given by God to the Israelites through Moses. These laws were intended to guide the Israelites in matters of worship, morality, and social... - [Leviticus 18:11](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-11/12520/): The nakednesse of thy fathers wiues daughter, begotten of thy father, (she is thy sister,) thou shalt not vncouer her nakednesse. Leviticus 18:11 (KJV) Leviticus belongs to the Torah, the collection of laws and regulations given to Israel by God through Moses. Chapter 18 deals specifically with sexual prohibitions and incestuous relationships, setting forth boundaries... - [Leviticus 18:10](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-10/12519/): “The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.” Context:Leviticus 18 contains a list of various sexual prohibitions and regulations given by God to the people of Israel through Moses. These laws were intended to set them apart from the... - [Leviticus 18:9](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-9/12518/): “The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.” Context:Leviticus is the third book of the Bible and is primarily concerned with the laws and regulations given by God to the Israelites through... - [Leviticus 18:8](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-8/12517/): “The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.” Context:Leviticus 18 contains a series of laws given by God to the Israelites through Moses regarding various sexual prohibitions and relationships. These laws were meant to set apart the people of Israel as holy and to guide them in their... - [Leviticus 18:7](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-7/12516/): The nakednesse of thy father, or the nakednesse of thy mother, shalt thou not vncouer: she is thy mother, thou shalt not vncouer her nakednesse. Leviticus 18:7 (KJV) Leviticus 18 contains a list of various sexual prohibitions and regulations given by God to the Israelites through Moses. These laws were meant to establish holiness and... - [Leviticus 18:6](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-6/12515/): “None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.” Context:Leviticus 18 contains a series of laws known as the Holiness Code. These laws were given by God to the Israelites through Moses, outlining various moral and sexual regulations that were intended to... - [Leviticus 18:5](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-5/12514/): “Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.” This verse is part of the larger context of Leviticus 18, which contains laws and regulations regarding sexual immorality and various forbidden relationships. In this particular verse, God commands the Israelites to... - [Leviticus 18:4](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-4/12513/): "Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God." Context:Leviticus is the third book of the Bible and is primarily concerned with the regulations and laws given by God to the Israelites through Moses. Leviticus 18 contains various laws regarding sexual immorality and other prohibited relationships.... - [Leviticus 18:3](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-3/12512/): After the doings of the land of Egypt wherein ye dwelt, shal ye not doe: and after the doings of land of Canaan whither I bring you, shall ye not doe: neither shall yee walke in their ordinances. Leviticus 18:3 (KJV) Context: Leviticus is an Old Testament book that records the laws and regulations given... - [Leviticus 18:2](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-2/12511/): “Speak unto the children of Israel, and say unto them, I am the LORD your God.” This verse serves as an introduction to the chapter and sets the context for the instructions that follow. To fully understand its significance, it is essential to consider the broader context of the book of Leviticus and the specific... - [Leviticus 18:1](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-1/12510/): “And the Lord spake unto Moses, saying,” This verse serves as the introduction to a significant chapter in the Book of Leviticus. To better understand the context and the message conveyed in this chapter, it’s important to explore the surrounding verses and the broader themes of the book. Leviticus is the third book of the... - [Leviticus 17:16](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-16/12509/): But if he wash them not, nor bathe his flesh, then he shal beare his iniquity. Leviticus 17:16 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to Israel through Moses. Chapter 17 deals primarily with the sanctity of blood and the prohibition against eating it, while... - [Leviticus 17:15](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-15/12508/): And euery soule that eateth that which died of it selfe, or that which was torne with beasts, whether it bee one of your owne countrey, or a stranger, he shall both wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen: then shall he be cleane. Leviticus 17:15 (KJV) Leviticus,... - [Leviticus 17:14](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-14/12507/): “For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.” Context:Leviticus is the... - [Leviticus 17:13](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-13/12506/): And whatsoeuer man there be of the children of Israel, or of the strangers that soiourne among you, which hunteth and catcheth any beast or foule that may be eaten, he shall euen powre out the blood thereof, and couer it with dust. Leviticus 17:13 (KJV) Leviticus, the third book of the Old Testament and... - [Leviticus 17:12](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-12/12505/): “Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.” Context and Background:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses. It primarily deals with the laws and... - [Leviticus 17:11](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-11/12504/): "For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul." Context:Leviticus is part of the Old Testament and specifically belongs to the Pentateuch, the first five... - [Leviticus 17:10](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-10/12503/): And whatsoeuer man there be of the house of Israel, or of the strangers that soiourne among you, that eateth any maner of blood, I will euen set my face against that soule that eateth blood, and will cut him off from among his people. Leviticus 17:10 (KJV) Leviticus, the third book of the Old... - [Leviticus 17:9](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-9/12502/): “And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the Lord; even that man shall be cut off from among his people.” Leviticus 17 is a chapter that deals with various regulations concerning the proper offering of sacrifices and the prohibition of consuming blood. In verse 9,... - [Leviticus 17:8](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-8/12501/): And thou shalt say vnto them, whatsoeuer man there be of the house of Israel, or of the strangers which soiourne among you, that offreth a burnt offering or sacrifice, Leviticus 17:8 (KJV) Leviticus 17 belongs to the Mosaic Law, a body of instruction given to the Israelites through Moses. The chapter deals specifically with... - [Leviticus 17:7](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-7/12500/): “And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute forever unto them throughout their generations.” Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains laws and regulations given by... - [Leviticus 17:6](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-6/12499/): “And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the Lord.” Context:The book of Leviticus is part of the Torah, the first five books of the Bible, which are attributed to Moses. Leviticus... - [Leviticus 17:5](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-5/12498/): To the end that the children of Israel may bring their sacrifices, which they offer in the open field, euen that they may bring them vnto the Lord, vnto the doore of the Tabernacle of the Congregation vnto the Priest, and offer them for peace offerings vnto the Lord. Leviticus 17:5 (KJV) Leviticus is the... - [Leviticus 17:4](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-4/12497/): And bringeth it not vnto the doore of the Tabernacle of the Congregation, to offer an offering vnto the Lord before the Tabernacle of the Lord, blood shall be imputed vnto that man; he hath shed blood, and that man shall be cut off from among his people: Leviticus 17:4 (KJV) Leviticus 17 contains various... - [Leviticus 17:3](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-3/12496/): What man soeuer there bee of the house of Israel, that killeth an oxe, or lambe, or goat in the Campe, or that killeth it out of the Campe, Leviticus 17:3 (KJV) Leviticus is a book of the Old Testament that contains many laws and regulations given by God to the Israelites through Moses. These... - [Leviticus 17:2](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-2/12495/): “Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,” Context:The book of Leviticus is a part of the Pentateuch, also known as the Torah or the Law of Moses. It contains instructions and regulations given by... - [Leviticus 17:1](https://biblicaltheology.org.uk/leviticus-17/leviticus-17-1/12494/): “And the Lord spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and is part of the Torah, also known as the Law of Moses. Leviticus contains various laws and regulations given by God to the Israelites through Moses. These laws cover areas such as worship, sacrifices, purity, and moral conduct. Leviticus... - [Leviticus 16:34](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-34/12493/): “And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses.” This verse is part of a larger context that describes the regulations and procedures for the Day of Atonement, also known as... - [Leviticus 16:33](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-33/12492/): “And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.” Leviticus 16:33 is part of the description of the Day of Atonement,... - [Leviticus 16:32](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-32/12491/): "And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments." This verse is part of a larger passage in Leviticus that describes the Day of Atonement, a significant... - [Leviticus 16:31](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-31/12490/): It shall be a Sabbath of rest vnto you, and ye shall afflict your soules by a statute for euer. Leviticus 16:31 (KJV) Leviticus belongs to the Torah and records the laws and regulations given by God to the Israelites through Moses. Chapter 16 details the rituals and requirements for the Day of Atonement, a... - [Leviticus 16:30](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-30/12489/): "For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD." Historical Context:The book of Leviticus is part of the Old Testament and provides instructions and regulations for the Israelites regarding their worship, sacrifices, and the role of the... - [Leviticus 16:29](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-29/12488/): “And this shall be a statute forever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country or a stranger that sojourneth among you.” Context and Background:Leviticus is the third book of... - [Leviticus 16:28](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-28/12487/): “And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.” This verse is part of the instructions given by God to Moses regarding the disposal of the sin offerings made on the Day of Atonement. It specifies that the person responsible for... - [Leviticus 16:27](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-27/12486/): “And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.” Context:Leviticus 16 outlines the regulations for the... - [Leviticus 16:26](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-26/12485/): “And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.” Context:Leviticus 16 describes the Day of Atonement (Yom Kippur), a significant annual event in ancient Israelite religious practices. This chapter outlines the specific rituals the high priest was to... - [Leviticus 16:25](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-25/12484/): “And the fat of the sin offering shall he burn upon the altar.” Leviticus 16 describes the rituals and procedures for the Day of Atonement, a significant observance in the Israelite calendar. It was a day set aside for the high priest to make atonement for the sins of the people and purify the tabernacle.... - [Leviticus 16:24](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-24/12483/): "And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people." Context:Leviticus 16 describes the institution of the Day of Atonement, a sacred day... - [Leviticus 16:23](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-23/12482/): And Aaron shall come into the Tabernacle of the Congregation, and shal put off the linnen garments which he put on, when he went in to the holy place, and shall leaue them there. Leviticus 16:23 (KJV) Leviticus 16 describes the Day of Atonement, also known as Yom Kippur, an important event in the Old... - [Leviticus 16:22](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-22/12481/): “And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.” Context:Leviticus 16 describes the Day of Atonement, a significant event in the Old Testament Israelite religious calendar. On this day, the high priest entered the Most Holy Place in the... - [Leviticus 16:21](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-21/12480/): “And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into... - [Leviticus 16:20](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-20/12479/): “And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat.” Context:Leviticus 16 describes the rituals of the Day of Atonement (Yom Kippur) in the Israelite sacrificial system. This chapter outlines the specific procedures the high priest was to... - [Leviticus 16:19](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-19/12478/): “And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.” Leviticus 16 describes the regulations and rituals associated with the Day of Atonement, also known as Yom Kippur, which was an annual event in the Israelite calendar.... - [Leviticus 16:18](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-18/12477/): "And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about." Context:Leviticus 16 provides detailed instructions for the Day of... - [Leviticus 16:17](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-17/12476/): "And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel." Leviticus 16:17 is part of a larger passage that... - [Leviticus 16:16](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-16/12475/): “And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation that remaineth among them in the midst of their uncleanness.” This verse is part of the... - [Leviticus 16:15](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-15/12474/): “Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat.” Context:Leviticus 16 describes the rituals and practices... - [Leviticus 16:14](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-14/12473/): “And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.” Context:Leviticus 16 describes the Day of Atonement, which was an annual event in the Israelite calendar. This chapter... - [Leviticus 16:13](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-13/12472/): And he shall put the incense vpon the fire before the Lord, that the cloud of the incense may couer the mercie seate that is vpon the testimonie, that he die not. Leviticus 16:13 (KJV) This verse is part of the instructions given by God to Moses concerning the Day of Atonement, a significant annual... - [Leviticus 16:12](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-12/12471/): And he shall take a censer full of burning coales of fire from off the Altar before the Lord, and his handes full of sweet incense beaten small, and bring it within the vaile. Leviticus 16:12 (KJV) Leviticus 16 outlines the regulations for the Day of Atonement, also called Yom Kippur, a sacred day when... - [Leviticus 16:11](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-11/12470/): “And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself.” This verse highlights the initial step that the high priest, Aaron, had to take on the Day... - [Leviticus 16:10](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-10/12469/): “But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.” Context:Leviticus is the third book of the Bible and is part of the Old Testament. It contains instructions and... - [Leviticus 16:9](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-9/12468/): And Aaron shall bring the goate vpon which the Lords lot fell, and offer him for a sinne offering. Leviticus 16:9 (KJV) Leviticus 16 describes the rituals and regulations associated with the Day of Atonement, a significant annual event in the Israelite calendar. On this solemn day the high priest, initially Aaron and his descendants,... - [Leviticus 16:8](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-8/12467/): “And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.” This verse is part of a description of the Day of Atonement, also known as Yom Kippur, which was a significant observance in the Israelite religious calendar. The Day of Atonement was a day... - [Leviticus 16:7](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-7/12466/): “And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.” Leviticus 16:7 is part of a larger passage that describes the rituals and practices associated with the Day of Atonement, also known as Yom Kippur. This was a significant annual observance in ancient... - [Leviticus 16:6](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-6/12465/): And Aaron shall offer his bullocke of the sinne offering, which is for himselfe, and make an atonement for himselfe, and for his house. Leviticus 16:6 (KJV) Leviticus 16 describes the Day of Atonement, the annual occasion when the high priest entered the Most Holy Place to make atonement for the nation. Before Aaron could... - [Leviticus 16:5](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-5/12464/): “And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.” Historical Context:Leviticus is the third book of the Old Testament and is part of the Torah, which contains the laws and instructions given by God to the... - [Leviticus 16:4](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-4/12463/): “He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.” Leviticus 16 describes... - [Leviticus 16:3](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-3/12462/): Thus shall Aaron come into the Holy place: with a yong bullocke for a sinne offering, and a ramme for a burnt offering. Leviticus 16:3 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. Chapter 16 focuses on the Day of Atonement,... - [Leviticus 16:2](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-2/12461/): “And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.” Context and Background:Leviticus 16 provides instructions... - [Leviticus 16:1](https://biblicaltheology.org.uk/leviticus-16/leviticus-16-1/12460/): “And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord, and died” Context:Leviticus 16 is commonly known as the chapter that describes the Day of Atonement, a significant observance in the Israelite religious calendar. This chapter outlines the instructions given by God to Moses... - [Leviticus 15:33](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-33/12459/): And of her that is sicke of her flowers, and of him that hath an issue, of the man, and of the woman, & of him that lyeth with her which is vncleane. Leviticus 15:33 (KJV) Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the... - [Leviticus 15:32](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-32/12458/): This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; Leviticus 15:32 (KJV) Leviticus 15 contains regulations concerning bodily discharges for both men and women. The verse quoted declares, “him that hath an issue, and of him whose seed goeth from him,” distinguishing... - [Leviticus 15:31](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-31/12457/): “Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness when they defile my tabernacle that is among them.” Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. Leviticus contains instructions and regulations given by God... - [Leviticus 15:30](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-30/12456/): “And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.” Context:The book of Leviticus is part of the Old Testament and contains instructions given by God to the Israelites... - [Leviticus 15:29](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-29/12455/): And on the eight day she shall take vnto her two turtles or two yong pigeons, & bring them vnto the Priest, to the doore of the Tabernacle of the Congregation. Leviticus 15:29 (KJV) Leviticus is a book in the Old Testament of the Bible that provides instructions for the Israelites regarding various aspects of... - [Leviticus 15:28](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-28/12454/): “But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.” Context:Leviticus 15 provides detailed instructions regarding various bodily discharges and their effects on ceremonial purity within the Israelite community. It covers topics such as menstruation, emissions of semen, and other bodily discharges.... - [Leviticus 15:27](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-27/12453/): “And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context:Leviticus is part of the Torah, specifically the book of Leviticus, which contains various laws and regulations given by God to the Israelites through Moses. This particular verse is found in... - [Leviticus 15:26](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-26/12452/): “Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.” Context:Leviticus is a book of the Bible that contains detailed instructions given by God to the Israelites regarding various aspects... - [Leviticus 15:25](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-25/12451/): “And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.” Leviticus 15 addresses various laws... - [Leviticus 15:24](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-24/12450/): “And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean” Context:The book of Leviticus is a part of the Torah, which contains the laws and regulations given by God to the Israelites through Moses.... - [Leviticus 15:23](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-23/12449/): “And if it be on her bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even.” In this verse, the context revolves around a woman experiencing a discharge of blood during her menstrual cycle. The verse specifies that if this discharge touches her bed or anything else... - [Leviticus 15:22](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-22/12448/): “And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context:Leviticus is a book in the Old Testament of the Bible, and it contains detailed laws and regulations given by God to the Israelites through Moses. Leviticus 15 deals with various... - [Leviticus 15:21](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-21/12447/): “And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context:Leviticus is a book in the Old Testament that contains laws and regulations given by God to the Israelites through Moses. The book focuses on issues of ritual purity and holiness, outlining various instructions for... - [Leviticus 15:20](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-20/12446/): “And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.” Context:Leviticus is part of the Old Testament and contains the laws and regulations given by God to the Israelites through Moses. It deals with various aspects of religious, moral, and ceremonial practices,... - [Leviticus 15:19](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-19/12445/): “And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.” Leviticus 15 contains regulations concerning bodily discharges, particularly those related to bodily impurities. In this particular verse, the focus is on a woman... - [Leviticus 15:18](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-18/12444/):   “The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, the first five books of Moses. Leviticus contains instructions given by God to the Israelites... - [Leviticus 15:17](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-17/12443/): “And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. These laws cover a wide range of topics, including ceremonial... - [Leviticus 15:16](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-16/12442/): “And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.” Leviticus 15:16 is part of a chapter that deals with various bodily discharges and their consequences in the context of ritual purity and holiness. In this verse, the focus... - [Leviticus 15:15](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-15/12441/): And the Priest shall offer them, the one for a sinne offering, and the other for a burnt offering, and the Priest shall make an atonement for him before the Lord for his issue. Leviticus 15:15 (KJV) Leviticus 15 contains regulations concerning bodily discharges, particularly those related to bodily fluids and their impact on ritual... - [Leviticus 15:14](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-14/12440/): And on the eight day hee shall take to him two turtle doues, or two yong pigeons, and come before the Lord, vnto the doore of the Tabernacle of the Congregation, and giue them vnto the Priest. Leviticus 15:14 (KJV) Leviticus 15 contains regulations concerning bodily discharges, particularly those related to genital and reproductive health.... - [Leviticus 15:13](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-13/12439/): "And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean." Context and Background:Leviticus is the third book of the Bible and is part of the Pentateuch, traditionally... - [Leviticus 15:12](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-12/12438/): "And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water." Leviticus 15 contains detailed regulations regarding various bodily discharges and their ritual impurity in the context of the Israelite community. In this particular verse, the focus is on the cleansing... - [Leviticus 15:11](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-11/12437/): And whomsoeuer hee toucheth that hath the issue (and hath not rinsed his hands in water) he shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen. Leviticus 15:11 (KJV) This verse belongs to a larger section in Leviticus that deals with the laws concerning bodily discharges and impurities. In... - [Leviticus 15:10](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-10/12436/): And whosoeuer toucheth any thing that was vnder him, shall be vncleane vntil the Euen: And he that beareth any of those things, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen. Leviticus 15:10 (KJV) Leviticus is a book in the Old Testament that contains detailed instructions given by... - [Leviticus 15:9](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-9/12435/): And what saddle soeuer he rideth vpon, that hath the issue, shall bee vncleane. Leviticus 15:9 (KJV) Leviticus belongs to the Old Testament and forms part of the Torah, the Law of Moses. It records God’s instructions for Israel’s worship, daily conduct, and the maintenance of ritual cleanliness. Chapter 15 specifically addresses bodily discharges and... - [Leviticus 15:8](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-8/12434/): “And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context:Leviticus is a book in the Old Testament that contains a set of laws and regulations given to the Israelites by God through Moses. These... - [Leviticus 15:7](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-7/12433/): “And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.” Context and Background:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah. It contains detailed instructions given by God... - [Leviticus 15:6](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-6/12432/): And hee that sitteth on any thing whereon hee sate that hath the issue, shall wash his clothes, and bath himselfe in water, and bee vncleane vntill the Euen. Leviticus 15:6 (KJV) Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Chapter... - [Leviticus 15:5](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-5/12431/): “And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.” Historical and Cultural Context:Leviticus is part of the Old Testament and is primarily concerned with the laws and regulations given to the Israelites by God through Moses. Leviticus 15 addresses various bodily discharges and their... - [Leviticus 15:4](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-4/12430/): “Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.” This verse is part of the larger context of Leviticus 15, which addresses various laws concerning bodily discharges and their ceremonial uncleanness. In this chapter, the Lord provided instructions to the Israelites regarding the cleanliness... - [Leviticus 15:3](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-3/12429/): “And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.” Context and Background:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses. It contains laws and... - [Leviticus 15:2](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-2/12428/): "Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean." Context of Leviticus 15:The book of Leviticus is primarily concerned with the laws and regulations given by God to the Israelites through Moses. It deals with various... - [Leviticus 15:1](https://biblicaltheology.org.uk/leviticus-15/leviticus-15-1/12427/): “And the Lord spake unto Moses and to Aaron, saying,” Context:The book of Leviticus is a part of the Pentateuch, also known as the Law of Moses. It contains laws and regulations given by God to the Israelites through Moses, primarily focusing on their religious and moral duties. Leviticus covers various aspects of life, including... - [Leviticus 14:57](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-57/12426/): To teach when it is vncleane, and when it is cleane: this is the lawe of leprosie. Leviticus 14:57 (KJV) Leviticus 14:57 serves as the closing statement of the extensive purification instructions presented earlier in the chapter. The verse declares, “To teach when it is unclean, and when it is clean: this is the law... - [Leviticus 14:56](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-56/12425/): And for a rising, and for a scabbe, and for a bright spot: Leviticus 14:56 (KJV) Leviticus 13:2 (KJV) states: “When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall... - [Leviticus 14:55](https://biblicaltheology.org.uk/leviticus-14/leviticus-14-55/12424/): And for the leprosie of a garment, and of an house, Leviticus 14:55 (KJV) Leviticus 14 discusses the purification rituals for those who have recovered from skin diseases, including leprosy. The chapter provides detailed instructions for cleansing a house that has become affected by leprosy, a process outlined in verses 33‑57. In this context the... - [Job 33:30](https://biblicaltheology.org.uk/job-33/job-33-30/23634/): To bring backe his soule from the pit, to be enlightened with the light of the liuing. Job 33:30 (KJV) The book of Job is a profound account of a man named Job who faced tremendous suffering and loss. Job’s friends come to comfort him, but they end up engaging in lengthy dialogues attempting to... - [Job 33:29](https://biblicaltheology.org.uk/job-33/job-33-29/23633/): Loe, all these things worketh God oftentimes with man, Job 33:29 (KJV) “Lo, all these things worketh God oftentimes with man”. Job 33:29 (KJV) says, “Lo, all these things worketh God oftentimes with man.” This verse is part of a longer discourse spoken by Elihu, one of Job’s friends who has been listening to the... - [Job 33:27](https://biblicaltheology.org.uk/job-33/job-33-27/23631/): He looketh vpon men, and if any say, I haue sinned, and peruerted that which was right, and it profited mee not: Job 33:27 (KJV) He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; Job 33:27 (KJV) The book of Job is... - [Revelation 12:3](https://biblicaltheology.org.uk/revelation-12/revelation-12-3/41314/): And there appeared another wonder in heauen, and behold a great red dragon, hauing seuen heads, and ten hornes, and seuen crownes vpon his heads. Revelation 12:3 (KJV) This verse is part of the larger passage found in Revelation 12, which describes a series of prophetic visions given to the apostle John. The book of... - [Revelation 12:2](https://biblicaltheology.org.uk/revelation-12/revelation-12-2/41313/): And shee being with childe, cried, trauailing in birth, and pained to be deliuered. Revelation 12:2 (KJV) The book of Revelation is the final book of the Bible, written by the Apostle John while he was exiled on the island of Patmos. It presents a series of visions and prophetic messages concerning the end times,... - [Revelation 11:17](https://biblicaltheology.org.uk/revelation-11/revelation-11-17/41309/): Saying, Wee giue thee thankes, O Lord God Almightie, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. Revelation 11:17 (KJV) Revelation 11:17 is part of the Book of Revelation, the final book of the Christian Bible, which records prophetic visions given to the... - [Revelation 11:16](https://biblicaltheology.org.uk/revelation-11/revelation-11-16/41308/): And the foure and twentie Elders which sate before God on their seates, fell vpon their faces, and worshipped God, Revelation 11:16 (KJV) The book of Revelation, written by the apostle John, presents a series of visions concerning the end times. In this verse John sees a heavenly scene where the twenty‑four elders fall on... - [Revelation 11:11](https://biblicaltheology.org.uk/revelation-11/revelation-11-11/41303/): And after three dayes and an halfe the Spirit of life from God, entred into them: and they stood vpon their feete, and great feare fell vpon them which saw them. Revelation 11:11 (KJV) Context of Revelation 11: The book of Revelation is the last book of the Bible and is filled with rich symbolism... - [Daniel 11:23](https://biblicaltheology.org.uk/daniel-11/daniel-11-23/32370/): And after the league made with him he shall worke deceitfully, for hee shall come vp, and shall become strong with a small people. Daniel 11:23 (KJV) This verse belongs to the extensive prophecy recorded in Daniel 11:2‑12:13, delivered by the angel Gabriel. The chapter outlines the political turmoil and military conflicts that would shape... - [Daniel 11:20](https://biblicaltheology.org.uk/daniel-11/daniel-11-20/32367/): Then shall stand vp in his estate a raiser of taxes in the glory of the kingdome, but within few dayes he shall be destroyed, neither in anger, nor in battell. Daniel 11:20 (KJV) Context: This verse is part of a prophetic vision given to the prophet Daniel, where he receives a detailed revelation about... - [Daniel 11:19](https://biblicaltheology.org.uk/daniel-11/daniel-11-19/32366/): Then he shall turne his face towards the fort of his owne lande: but he shall stumble and fall, and not bee found. Daniel 11:19 (KJV) The book of Daniel is a prophetic work of the Old Testament, containing visions and revelations given to Daniel while he was a captive in Babylon under a succession... - [Daniel 11:18](https://biblicaltheology.org.uk/daniel-11/daniel-11-18/32364/): After this shall he turne his face vnto the yles, and shall take many, but a prince for his own behalfe shall cause the reproch offred by him to cease without his owne reproch: he shall cause it to turne vpon him. Daniel 11:18 (KJV) Context The Book of Daniel is a prophetic book that... - [Job 34:6](https://biblicaltheology.org.uk/job-34/job-34-6/23643/): Should I lye against my right? my wound is incurable without transgression. Job 34:6 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a righteous man, experiences immense suffering, losing his children, wealth, and health. His friends come to console him, but they... - [Job 34:5](https://biblicaltheology.org.uk/job-34/job-34-5/23642/): For Iob hath said, I am righteous: and God hath taken away my iudgement. Job 34:5 (KJV) “For God speaketh once; twice, yea, twice; but man doth not perceive it.” The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a man of great integrity and righteousness, endures... - [Job 34:4](https://biblicaltheology.org.uk/job-34/job-34-4/23641/): Let vs chuse to vs iudgement: let vs know among our selues what is good. Job 34:4 (KJV) The book of Job wrestles with suffering and the nature of God’s justice. Job, a righteous man, endured severe trials, and his friends offered various explanations for his plight. In chapter 34 Elihu, a young man from... - [Job 34:3](https://biblicaltheology.org.uk/job-34/job-34-3/23640/): For the eare trieth words, as the mouth tasteth meate. Job 34:3 (KJV) This saying is frequently quoted as a statement of Elihu, one of Job’s friends, yet it does not appear in the canonical text of the Book of Job or elsewhere in the King James Version. Its origin remains uncertain, and the attribution... - [Revelation 14:7](https://biblicaltheology.org.uk/revelation-14/revelation-14-7/41353/): Saying with a loud voice, Feare God, and giue glory to him, for the houre of his iudgement is come: and worshippe him that made heauen and earth, and the sea, and the fountains of waters. Revelation 14:7 (KJV) The book of Revelation is a prophetic work filled with vivid visions and symbolic language. It... - [Revelation 13:14](https://biblicaltheology.org.uk/revelation-13/revelation-13-14/41342/): And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue. Revelation 13:14... - [Revelation 12:13](https://biblicaltheology.org.uk/revelation-12/revelation-12-13/41324/): And when the dragon saw that he was cast vnto the earth, hee persecuted the woman which brought foorth the man childe. Revelation 12:13 (KJV) Context: Revelation is a highly symbolic and apocalyptic book, often interpreted as providing a prophetic view of the future. In this particular verse, it is part of a larger passage... - [Daniel 11:34](https://biblicaltheology.org.uk/daniel-11/daniel-11-34/32381/): Now when they shall fall, they shalbe holpen with a litle help: but many shall cleaue to them with flatteries. Daniel 11:34 (KJV) The book of Daniel is a prophetic book in the Old Testament. Daniel was a prophet who received visions and dreams from God, and these visions often contained messages about future events.... - [Daniel 11:31](https://biblicaltheology.org.uk/daniel-11/daniel-11-31/32378/): And armes shal stand on his part, and they shall pollute the Sanctuarie of strength, and shall take away the daily sacrifice, and they shal place the abomination that maketh desolate. Daniel 11:31 (KJV) Daniel 11:31 belongs to a larger prophetic passage in the eleventh chapter of Daniel, a chapter that outlines future events and... - [Daniel 11:29](https://biblicaltheology.org.uk/daniel-11/daniel-11-29/32376/): At the time appointed he shall returne, and come toward the South: but it shall not be as the former, or as the latter. Daniel 11:29 (KJV) The verse is part of the prophetic vision given to Daniel, who lived during the Babylonian exile. The book of Daniel contains a series of prophecies that foretell... - [Daniel 11:28](https://biblicaltheology.org.uk/daniel-11/daniel-11-28/32375/): Then shall hee returne into his land with great riches, and his heart shall be against the holy couenant: and he shall doe exploits, and returne to his owne land. Daniel 11:28 (KJV) The book of Daniel is a prophetic book that contains visions and prophecies given to the prophet Daniel. In Daniel 11 the... - [Daniel 11:24](https://biblicaltheology.org.uk/daniel-11/daniel-11-24/32371/): He shall enter peaceably euen vpon the fattest places of the prouince, and he shall doe that which his fathers haue not done, nor his fathers fathers, he shall scatter among them the praye and spoile, and riches: yea and he shall forecast his deuices against the strong holdes, euen for a time. Daniel 11:24... - [Job 34:21](https://biblicaltheology.org.uk/job-34/job-34-21/23658/): For his eyes are vpon the wayes of man, and he seeth all his goings. Job 34:21 (KJV) This verse is part of a speech given by Elihu, one of Job’s friends who sought to provide an explanation for Job’s suffering. Elihu’s speech can be found in Job 32‑37, and his words are seen as... - [Job 34:18](https://biblicaltheology.org.uk/job-34/job-34-18/23655/): Is it fit to say to a King, Thou art wicked? and to Princes, Ye are vngodly? Job 34:18 (KJV) and to princes, Ye are ungodly? Job 34:18 (KJV) Respect for Authority: Elihu emphasizes the importance of maintaining respect and reverence for those in positions of authority, such as kings and princes. In ancient times,... - [Job 34:17](https://biblicaltheology.org.uk/job-34/job-34-17/23654/): Shall euen he that hateth right, gouerne? and wilt thou condemne him that is most iust? Job 34:17 (KJV) Elihu, the younger speaker introduced in Job 32:1‑6, enters the dialogue after the three traditional friends have finished their arguments. He addresses Job’s complaints about his suffering and the apparent injustice he perceives in God’s dealings.... - [Job 34:14](https://biblicaltheology.org.uk/job-34/job-34-14/23651/): If he set his heart vpon man, if he gather vnto himselfe his spirit and his breath; Job 34:14 (KJV) The phrasing “If he set his heart upon man, if he gather unto himself his spirit and his breath” does not appear in any translation of the Book of Job, and there is no record... - [Job 34:8](https://biblicaltheology.org.uk/job-34/job-34-8/23645/): Which goeth in company with the workers of iniquitie, and walketh with wicked men. Job 34:8 (KJV) The book of Job is a profound exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, goes through severe trials and loses everything. In this verse, Elihu, one... - [Revelation 16:9](https://biblicaltheology.org.uk/revelation-16/revelation-16-9/41382/): And men were scorched with great heat, and blasphemed the Name of God, which hath power ouer these plagues: and they repented not, to giue him glory. Revelation 16:9 (KJV) Revelation is a highly symbolic and apocalyptic book that reveals future events and the ultimate triumph of God over evil. It was written by the... - [Revelation 16:5](https://biblicaltheology.org.uk/revelation-16/revelation-16-5/41378/): And I heard the Angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast iudged thus: Revelation 16:5 (KJV) The book of Revelation is a prophetic work written by the Apostle John while he was exiled on the island of Patmos. It presents a series... - [Revelation 15:3](https://biblicaltheology.org.uk/revelation-15/revelation-15-3/41369/): And they sing the song of Moses the seruant of God, and the song of the Lambe, saying, Great and marueilous are thy workes, Lord God Almightie, iust and true are thy wayes, thou king of saints. Revelation 15:3 (KJV) The vision recorded in Revelation 15:3 is presented by the apostle John as the prelude... - [Revelation 14:18](https://biblicaltheology.org.uk/revelation-14/revelation-14-18/41364/): And another Angel came out from the Altar, which had power ouer fire, and cryed with a loud cry to him, that had the sharpe sickle, saying, Thrust in thy sharpe sickle, and gather the clusters of the vine of the earth, for her grapes are fully ripe. Revelation 14:18 (KJV) The book of Revelation... - [Revelation 14:17](https://biblicaltheology.org.uk/revelation-14/revelation-14-17/41363/): And another Angel came out of the Temple which is in heauen, he also hauing a sharpe sickle. Revelation 14:17 (KJV) The book of Revelation, written by the Apostle John, is a prophetic book filled with visions and symbolic language. It unveils the final events leading up to the second coming of Jesus Christ and... - [Revelation 14:16](https://biblicaltheology.org.uk/revelation-14/revelation-14-16/41362/): And hee that sate on the cloude thrust in his sickle on the earth, and the earth was reaped. Revelation 14:16 (KJV) Revelation is the last book of the Bible and is known for its prophetic and symbolic language. It was written by the Apostle John while he was exiled on the island of Patmos.... - [Daniel 11:42](https://biblicaltheology.org.uk/daniel-11/daniel-11-42/32389/): He shall stretch foorth his hand also vpon the countreys, and the land of Egypt shall not escape. Daniel 11:42 (KJV) To understand this verse it helps to view it within the broader context of Daniel 11. The chapter presents a prophetic vision given to Daniel that outlines the historical movements of the Persian, Greek,... - [Daniel 11:39](https://biblicaltheology.org.uk/daniel-11/daniel-11-39/32386/): Thus shall hee doe in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule ouer many, and shall diuide the land for gaine. Daniel 11:39 (KJV) Context: Daniel 11 is a prophetic chapter that foretells events related to the empires and... - [Job 34:30](https://biblicaltheology.org.uk/job-34/job-34-30/23667/): That the hypocrite raigne not, lest the people be ensnared. Job 34:30 (KJV) The phrase “That the hypocrite reign not, lest the people be ensnared” is not found in the Book of Job or any other passage of the King James Version of the Bible. It appears to be a paraphrase rather than a direct... - [Job 34:29](https://biblicaltheology.org.uk/job-34/job-34-29/23666/): When he giueth quietnesse, who then can make trouble? and when hee hideth his face, who then can beholde him? whether it be done against a nation, or against a man onely: Job 34:29 (KJV) it be done against a nation, or against a man only: Job 34:29 (KJV) In the Book of Job, the... - [Job 34:28](https://biblicaltheology.org.uk/job-34/job-34-28/23665/): So that they cause the cry of the poore to come vnto him, and he heareth the cry of the afflicted. Job 34:28 (KJV) In the book of Job, the central character endures immense suffering and wrestles with questions of his own righteousness and God’s justice. His friends—Eliphaz, Bildad, and Zophar—attempt to explain his misery... - [Job 34:26](https://biblicaltheology.org.uk/job-34/job-34-26/23663/): He striketh them as wicked men, in the open sight of others: Job 34:26 (KJV) This verse is spoken by Elihu, one of the friends who joins the discussion of Job’s suffering. Elihu’s words reflect his perspective on God’s justice and the consequences of human actions. The book of Job is a poetic account that... - [Job 34:25](https://biblicaltheology.org.uk/job-34/job-34-25/23662/): Therefore hee knoweth their workes, and he ouerturneth them in the night, so that they are destroyed. Job 34:25 (KJV) This verse is part of a larger discourse given by Elihu, a speaker who addresses Job after the three friends have finished their arguments, as he attempts to explain Job’s suffering. Elihu’s speech begins in... - [Daniel 12:9](https://biblicaltheology.org.uk/daniel-12/daniel-12-9/32410/): And he said, Goe thy way, Daniel: for the wordes are closed vp and sealed till the time of the end. Daniel 12:9 (KJV) To understand the significance of Daniel 12:9, it is essential to consider its context. The book of Daniel contains prophetic visions and messages revealed to the prophet Daniel. In this chapter... - [Daniel 12:7](https://biblicaltheology.org.uk/daniel-12/daniel-12-7/32398/): And I heard the man clothed in linnen, which was vpon the waters of the riuer, when he held vp his right hand, and his left hand vnto heauen, and sware by him that liueth for euer, that it shalbe for a time, times, and an halfe: and when hee shall haue accomplished to scatter... - [Daniel 12:6](https://biblicaltheology.org.uk/daniel-12/daniel-12-6/32397/): And one said to the man clothed in linnen, which was vpon the waters of the riuer; How long shall it bee to the end of these wonders? Daniel 12:6 (KJV) Context: The book of Daniel is a prophetic book in the Old Testament, written by the prophet Daniel during the Babylonian exile. It contains... - [Revelation 16:13](https://biblicaltheology.org.uk/revelation-16/revelation-16-13/41386/): And I saw three vncleane spirits like frogs come out of the mouth of the dragon, & out of the mouth of the beast, & out of the mouth of the false prophet. Revelation 16:13 (KJV) This verse is part of the book of Revelation, specifically within the context of the pouring out of the... - [Daniel 12:12](https://biblicaltheology.org.uk/daniel-12/daniel-12-12/32402/): Blessed is he that waiteth, and commeth to the thousand, three hundred and fiue and thirtie dayes. Daniel 12:12 (KJV) Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. Daniel 12:12 (KJV) Context: The book of Daniel contains prophecies and visions given to the prophet Daniel during... - [Job 34:32](https://biblicaltheology.org.uk/job-34/job-34-32/23669/): That which I see not, teach thou me; If I haue done iniquitie, I will doe no more. Job 34:32 (KJV) The verse is part of the larger dialogue between Job and his friends, a conversation in which the participants strive to understand suffering and the ways of God. Within this exchange the statement is... - [Job 34:31](https://biblicaltheology.org.uk/job-34/job-34-31/23668/): Surely it is meete to be said vnto God, I haue borne chastisement, I will not offend any more. Job 34:31 (KJV) Context of Job: The book of Job is a profound exploration of suffering and the human experience of it. Job, a righteous and blameless man, faces immense trials and afflictions. His friends attempt... - [Revelation 18:4](https://biblicaltheology.org.uk/revelation-18/revelation-18-4/41416/): And I heard another voice from heauen, saying, Come out of her, my people, that yee be not partakers of her sinnes, and that yee receiue not of her plagues: Revelation 18:4 (KJV) Revelation 18:4 is situated within the vivid description of Babylon’s fall. In this prophetic vision Babylon represents a symbolic entity that embodies... - [Revelation 17:14](https://biblicaltheology.org.uk/revelation-17/revelation-17-14/41408/): These shal make warre with the Lambe, and the Lambe shal ouercome them: For he is Lord of Lords, and King of kings, and they that are with him, are called, & chosen, and faithfull. Revelation 17:14 (KJV) This verse belongs to the larger vision of the judgment of the great harlot, a symbol of... - [Revelation 17:13](https://biblicaltheology.org.uk/revelation-17/revelation-17-13/41407/): These haue one minde, and shall giue their power and strength vnto the beast. Revelation 17:13 (KJV) Revelation 17 presents a vivid vision in which a woman identified as the “great harlot” sits upon a scarlet beast. The angel who explains the vision to John describes the beast as having seven heads and ten horns,... - [Revelation 17:11](https://biblicaltheology.org.uk/revelation-17/revelation-17-11/41405/): And the beast that was, and is not, euen he is the eighth, & is of the seuen, and goeth into perdition. Revelation 17:11 (KJV) Revelation 17 is a chapter that provides a symbolic depiction of a great prostitute called “Babylon the Great” and a beast with seven heads and ten horns. This beast represents... - [Revelation 17:2](https://biblicaltheology.org.uk/revelation-17/revelation-17-2/41396/): With whom the kings of the earth haue committed fornication, and the inhabiters of the earth haue beene made drunk with the wine of her fornication. Revelation 17:2 (KJV) This verse is part of the vision given to the Apostle John on the island of Patmos, where he received the book of Revelation. In the... - [Revelation 16:16](https://biblicaltheology.org.uk/revelation-16/revelation-16-16/41389/): And hee gathered them together into a place, called in the Hebrewe tongue, Armageddon. Revelation 16:16 (KJV) Context and Overview: The book of Revelation, written by the apostle John, is the last book of the Bible and is known for its rich symbolism and prophetic visions. In Revelation 16, we find a depiction of the... - [Hosea 1:7](https://biblicaltheology.org.uk/hosea-1/hosea-1-7/32417/): But I will haue mercy vpon the house of Iudah, and will saue them by the Lord their God, and will not saue them by vow, nor by sword, nor by battell, by horses nor by horsemen. Hosea 1:7 (KJV) Historical Context: Hosea was a prophet who lived during the reign of several kings in... - [Hosea 1:6](https://biblicaltheology.org.uk/hosea-1/hosea-1-6/32416/): And shee conceiued againe and bare a daughter, and God sayd vnto him, Call her name Lo-ruhamah: for I will no more haue mercy vpon the house of Israel: but I will vtterly take them away. Hosea 1:6 (KJV) And she conceived again, and bare a daughter. And God said unto him, Call her name... - [Hosea 1:2](https://biblicaltheology.org.uk/hosea-1/hosea-1-2/32412/): The beginning of the word of the Lord by Hosea: and the Lord sayd to Hosea, Goe, take vnto thee a wife of whoredomes, and children of whoredomes: for the land hath committed great whoredome, departing from the Lord. Hosea 1:2 (KJV) Historical and Contextual Background: Hosea was a prophet in the Old Testament who... - [Job 34:37](https://biblicaltheology.org.uk/job-34/job-34-37/23674/): For he addeth rebellion vnto his sinne, hee clappeth his handes amongst vs, and multiplieth his words against God. Job 34:37 (KJV) his hands among us, and multiplieth his words against God. Job 34:37 (KJV) The Book of Job is composed of forty‑two chapters, and chapter thirty‑four belongs to the section where Elihu, a younger... - [Job 34:36](https://biblicaltheology.org.uk/job-34/job-34-36/23673/): My desire is that Iob may bee tried vnto the ende, because of his answeres for wicked men. Job 34:36 (KJV) My desire is that Job may be tried unto the end because of his answers for wicked men. Job 34:36 (KJV) “The LORD is my strength, and my shield; my heart trusted in him,... - [Job 34:35](https://biblicaltheology.org.uk/job-34/job-34-35/23672/): Iob hath spoken without knowledge, and his words were without wisdome. Job 34:35 (KJV) Context: This verse is part of a larger passage in the book of Job where Elihu, a distinct speaker who had been listening to the conversation between Job and his three friends, speaks to Job and his companions. Elihu had been... - [Job 34:33](https://biblicaltheology.org.uk/job-34/job-34-33/23670/): Should it bee according to thy minde? he will recompense it, whether thou refuse, or whether thou chuse, and not I: therefore speake what thou knowest. Job 34:33 (KJV) “Shall his recompense be as thou wilt, that thou refusest it? for thou must choose, and not I: therefore speak what thou knowest.” “For the ear... - [Hosea 1:11](https://biblicaltheology.org.uk/hosea-1/hosea-1-11/42015/): Then shall the children of Iudah and the children of Israel be gathered together, and appoint themselues one head, and they shall come vp out of the land: for great shalbe the day of Iezreel. Hosea 1:11 (KJV) Historical Context: Hosea was a prophet who lived during the reign of several kings in Israel and... - [Revelation 19:7](https://biblicaltheology.org.uk/revelation-19/revelation-19-7/41443/): Let vs bee glad and reioyce, and giue honour to him: for the mariage of the Lambe is come, and his wife hath made herselfe readie. Revelation 19:7 (KJV) The book of Revelation is a highly symbolic and prophetic work that unveils future events, including the end times, the second coming of Jesus Christ, and... - [Revelation 19:1](https://biblicaltheology.org.uk/revelation-19/revelation-19-1/41437/): And after these things I heard a great voyce of much people in heauen, saying, Alleluia: saluation, and glorie, and honour, and power vnto the Lord our God: Revelation 19:1 (KJV) Context and Setting: Revelation 19:1 follows a sequence of events depicted in the book of Revelation. In the preceding chapters there are vivid descriptions... - [Revelation 18:21](https://biblicaltheology.org.uk/revelation-18/revelation-18-21/41433/): And a mightie Angel tooke vp a stone like a great milstone, and cast it into the sea, saying, Thus with violence shall that great citie Babylon bee throwen downe, and shall bee found no more at all. Revelation 18:21 (KJV) Revelation 18:21 is part of the description of the judgment and destruction of Babylon,... - [Revelation 18:15](https://biblicaltheology.org.uk/revelation-18/revelation-18-15/41427/): The Merchants of these things which were made riche by her, shall stand afarre off for the feare of her torment, weeping and wailing. Revelation 18:15 (KJV) Revelation 18 presents the dramatic fall of Babylon, a vivid symbol of a corrupt and immoral world system that stands in opposition to God. The chapter portrays Babylon... - [Revelation 18:12](https://biblicaltheology.org.uk/revelation-18/revelation-18-12/41424/): The merchandise of gold, and siluer, and pretious stones, and of pearles, and fine linnen, and purple, and silke, and scarlet, and all Thine wood, and all maner vessels of Yuorie, and all maner vessels of most precious wood, and of brasse, and iron, and marble, Revelation 18:12 (KJV) Revelation 18 describes the fall of... - [Hosea 1:9](https://biblicaltheology.org.uk/hosea-1/hosea-1-9/32419/): Then sayde God, Call his name Lo-ammi: for yee are not my people, and I will not be your God. Hosea 1:9 (KJV) Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God. Hosee 1:9 (KJV) Context: The book of Hosea is one of the... - [Job 35:14](https://biblicaltheology.org.uk/job-35/job-35-14/23688/): Although thou sayest thou shalt not see him, yet iudgement is before him, therefore trust thou in him. Job 35:14 (KJV) yet judgment is before him; therefore trust thou in him. Job 35:14 (KJV) The verse is situated within the longer discourse of Elihu, the younger speaker who enters the dialogue after the three traditional... - [Job 35:12](https://biblicaltheology.org.uk/job-35/job-35-12/23686/): There they crie, (but none giueth answere) because of the pride of euill men. Job 35:12 (KJV) The verse is part of the larger dialogue in Job where Job and his companions wrestle with the problem of suffering. Job’s three friends—Eliphaz, Bildad, and Zophar—initially suggest that Job’s afflictions must be the result of some hidden... - [Job 35:11](https://biblicaltheology.org.uk/job-35/job-35-11/23685/): Who teacheth vs more then the beasts of the earth, and maketh vs wiser then the foules of heauen. Job 35:11 (KJV) Elihu’s words in Job 35 form a response to Job’s suffering, addressing God’s justice and the proper attitude toward affliction. He begins in verse 35:10 with a rhetorical question: “But none saith, Where... - [Job 35:8](https://biblicaltheology.org.uk/job-35/job-35-8/23682/): Thy wickednesse may hurt a man as thou art, and thy righteousnesse may profit the sonne of man. Job 35:8 (KJV) Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man. Job 35:8 (KJV) To understand this verse better, it is essential to consider the context of... - [Job 35:3](https://biblicaltheology.org.uk/job-35/job-35-3/23677/): For thou saydst, what aduantage will it bee vnto thee, and, what profite shall I haue, if I bee cleansed from my sinne? Job 35:3 (KJV) For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin? Job 35: 3 (KJV) This verse... - [Revelation 20:3](https://biblicaltheology.org.uk/revelation-20/revelation-20-3/41460/): And cast him into the bottomlesse pit, and shut him vp, and set a seale vpon him, that he should deceiue the nations no more, till the thousand yeeres should bee fulfilled: and after that hee must be loosed a little season. Revelation 20:3 (KJV) Revelation 20:3 is part of a larger passage known as... - [Revelation 20:2](https://biblicaltheology.org.uk/revelation-20/revelation-20-2/41459/): And hee laid hold on the dragon that old serpent, which is the deuill and Satan, and bound him a thousand yeres, Revelation 20:2 (KJV) Revelation 20:2 is part of the larger “Millennium” passage that speaks of the thousand‑year reign of Christ. To grasp its meaning it helps to view the surrounding context of Revelation... - [Revelation 19:20](https://biblicaltheology.org.uk/revelation-19/revelation-19-20/41456/): And the beast was taken, & with him the false prophet, that wrought miracles before him, with which he deceiued them that had receiued the marke of the beast, and them that worshipped his image. These both were cast aliue into a lake of fire burning with brimstone. Revelation 19:20 (KJV) Revelation 19:20 is part... - [Revelation 19:14](https://biblicaltheology.org.uk/revelation-19/revelation-19-14/41450/): And the armies which were in heauen followed him vpon white horses, clothed in fine linnen, white and cleane. Revelation 19:14 (KJV) And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. Revelation 19:14 (KJV) The book of Revelation is the last book of the New... - [Revelation 19:9](https://biblicaltheology.org.uk/revelation-19/revelation-19-9/41445/): And hee saith vnto mee, Write, Blessed are they which are called vnto the marriage supper of the Lambe. And he saith vnto mee, These are the true sayings of God. Revelation 19:9 (KJV) This verse is part of the vision given to the apostle John in the book of Revelation. It occurs after the... - [Hosea 4:5](https://biblicaltheology.org.uk/hosea-4/hosea-4-5/32454/): Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother. Hosea 4:5 (KJV) The Book of Hosea is one of the prophetic books in the Old Testament of the Bible. The prophet Hosea was called by God to deliver His messages... - [Hosea 3:3](https://biblicaltheology.org.uk/hosea-3/hosea-3-3/32447/): And I said vnto her, Thou shalt abide for me many dayes, thou shalt not play the harlot, & thou shalt not be for an other man, so will I also be for thee. Hosea 3:3 (KJV) another man: so will I also be for thee. Hosea 3:3 (KJV) Hosea 3 continues the prophet’s message,... - [Hosea 2:22](https://biblicaltheology.org.uk/hosea-2/hosea-2-22/32443/): And the earth shall heare the corne, and the wine, and the oyle, and they shall heare Iezreel. Hosea 2:22 (KJV) The book of Hosea is a prophetic work in the Old Testament, traditionally attributed to the prophet Hosea. It contains both prophetic messages and personal experiences that serve as metaphors for the relationship between... - [Hosea 2:18](https://biblicaltheology.org.uk/hosea-2/hosea-2-18/32439/): And in that day will I make a couenant for them with the beasts of the field, and with the foules of heauen, and with the creeping things of the ground: and I will breake the bow and the sword, and the battell out of the earth, and will make them to lie downe safely.... - [Hosea 2:17](https://biblicaltheology.org.uk/hosea-2/hosea-2-17/32438/): For I will take away the names of Baalim out of her mouth, & they shal no more be remembred by their name. Hosea 2:17 (KJV) Historical Context The book of Hosea is one of the prophetic books in the Old Testament. Hosea was a prophet who lived during the reign of several kings in... - [Hosea 2:15](https://biblicaltheology.org.uk/hosea-2/hosea-2-15/32436/): And I wil giue her, her vineyards from thence, and the valley of Achor for a doore of hope, and she shall sing there, as in the dayes of her youth, and as in the day when she came vp out of the land of Egypt. Hosea 2:15 (KJV) Historical Context: The book of Hosea... - [Job 36:1](https://biblicaltheology.org.uk/job-36/job-36-1/23691/): Elihu also proceeded, and said, Job 36:1 (KJV) Context: The Book of Job is a profound and poetic account that explores the issue of human suffering. Job, a righteous man, faces immense hardship and endures the loss of his wealth, family, and health. Throughout the book, Job’s friends come to comfort him, but they also... - [Job 35:15](https://biblicaltheology.org.uk/job-35/job-35-15/23689/): But now because it is not so, hee hath visited in his anger, yet he knoweth it not in great extremitie: Job 35:15 (KJV) it is not so, he hath visited in his anger; yet he knoweth it not in great extremity: Job 35:15 (KJV) The quotation appears in a longer discourse by Elihu, one... - [Revelation 20:10](https://biblicaltheology.org.uk/revelation-20/revelation-20-10/41467/): And the deuil that deceiued them, was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night, for euer and euer. Revelation 20:10 (KJV) The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains... - [Revelation 20:9](https://biblicaltheology.org.uk/revelation-20/revelation-20-9/41466/): And they went vp on the breadth of the earth, and compassed the campe of the Saints about, and the beloued citie: and fire came downe from God out of heauen, and deuoured them. Revelation 20:9 (KJV) The book of Revelation is the last book of the Bible, traditionally attributed to the apostle John, often... - [Revelation 20:8](https://biblicaltheology.org.uk/revelation-20/revelation-20-8/41465/): And shall goe out to deceiue the nations which are in the foure quarters of the earth, Gog & Magog, to gather them together to battell: the number of whom is as the sand of the sea. Revelation 20:8 (KJV) Revelation 20:8 belongs to a larger passage that describes the events surrounding the millennial reign... - [Revelation 20:6](https://biblicaltheology.org.uk/revelation-20/revelation-20-6/41463/): Blessed & holy is he that hath part in þ first resurrection: on such the second death hath no power, but they shall be Priests of God, and of Christ, and shall reigne with him a thousand yeeres. Revelation 20:6 (KJV) Blessed and holy is he that hath part in the first resurrection: on such... - [Hosea 4:14](https://biblicaltheology.org.uk/hosea-4/hosea-4-14/32463/): I will not punish your daughters when they commit whordome, nor your spouses when they commit adulterie: for themselues are separated with whores, and they sacrifice with harlots: therfore the people that doth not vnderstand, shall fall. Hosea 4:14 (KJV) Context: It’s important to understand the context in which this verse is situated. Throughout the... - [Hosea 4:13](https://biblicaltheology.org.uk/hosea-4/hosea-4-13/32462/): They sacrifice vpon the tops of the mountaines, and burne incense vpon the hilles vnder okes and poplars, and elmes, because the shadowe thereof is good: therefore your daughters shall commit whoredome, and your spouses shall commit adulterie. Hosea 4:13 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament. The... - [Hosea 4:12](https://biblicaltheology.org.uk/hosea-4/hosea-4-12/32461/): My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God. Hosea 4:12 (KJV) Introduction: In this verse the prophet Hosea confronts the people of Israel, exposing their misguided behavior and the dire... - [Hosea 4:7](https://biblicaltheology.org.uk/hosea-4/hosea-4-7/32456/): As they were increased, so they sinned against me: therfore wil I change their glory into shame. Hosea 4:7 (KJV) The book of Hosea is one of the prophetic books in the Old Testament. It is attributed to the prophet Hosea, who was called by God to deliver His message to the northern kingdom of... - [Job 36:6](https://biblicaltheology.org.uk/job-36/job-36-6/23696/): He preserueth not the life of the wicked: but giueth right to the poore. Job 36:6 (KJV) Context: The book of Job is a profound exploration of human suffering and the search for understanding amid trials. Job, a righteous man, faced tremendous loss and affliction, and his friends offered explanations for his suffering. In this... - [Job 36:5](https://biblicaltheology.org.uk/job-36/job-36-5/23695/): Behold, God is mightie, and despiseth not any: he is mightie in strength and wisedome. Job 36:5 (KJV) Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom. Job 36:5 (KJV) This verse is part of a larger speech by Elihu, one of Job’s friends, as he responds to Job’s... - [Job 36:4](https://biblicaltheology.org.uk/job-36/job-36-4/23694/): For truely my words shall not be false: he that is perfect in knowledge, is with thee. Job 36:4 (KJV) For truly my words shall not be false: he that is perfect in knowledge is with thee. Job 36:4 (KJV) Reliability of God’s Words: Elihu begins by asserting the reliability and truthfulness of his words.... - [Job 36:3](https://biblicaltheology.org.uk/job-36/job-36-3/23693/): I will fetch my knowledge from afarre, and will ascribe righteousnesse to my Maker. Job 36:3 (KJV) The book of Job is a profound and challenging book in the Bible that explores the theme of suffering and the ways of God in the midst of it. Job, a man who is blameless and upright, undergoes... - [Job 36:2](https://biblicaltheology.org.uk/job-36/job-36-2/23692/): Suffer mee a little, and I will shewe thee, that I haue yet to speake on Gods behalfe. Job 36:2 (KJV) “Suffer me a little, and I will shew thee; for I have yet somewhat to say on God’s behalf.” The book of Job is a poetic and philosophical exploration of human suffering and the... - [Galatians 4:12](https://biblicaltheology.org.uk/galatians-4/galatians-4-12/39580/): Brethren, I beseech you, be as I am; for I am as ye are, ye haue not iniured me at all. Galatians 4:12 (KJV) Historical and Contextual Background: The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. The letter confronts the Judaizers who were urging Gentile... - [Galatians 4:7](https://biblicaltheology.org.uk/galatians-4/galatians-4-7/39575/): Wherefore thou art no more a seruant, but a sonne; and if a sonne, then an heire of God through Christ. Galatians 4:7 (KJV) The book of Galatians was written by the Apostle Paul to the churches in Galatia. Paul wrote this letter to address the issue of legalism and the false teaching that Gentile... - [Galatians 4:1](https://biblicaltheology.org.uk/galatians-4/galatians-4-1/39472/): Now I say, that the heire, as long as hee is a child, differeth nothing from a seruant, though hee bee Lord of all, Galatians 4:1 (KJV) Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; Galatians 4:1 (KJV) Paul... - [Ezekiel 31:7](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-7/31526/): Thus was hee faire in his greatnesse, in the length of his branches: for his roote was by great waters. Ezekiel 31:7 (KJV) Ezekiel 31 is a prophetic chapter against the nation of Egypt that employs the vivid image of a great cedar tree to portray Egypt’s former power and subsequent judgment. The cedar, renowned... - [Ezekiel 31:6](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-6/31525/): All the foules of heauen made their nests in his boughes, and vnder his branches did all the beastes of the field bring foorth their yong, and vnder his shadow dwelt all great nations. Ezekiel 31:6 (KJV) This verse belongs to a larger passage in Ezekiel where the prophet receives a message concerning the downfall... - [Ezekiel 31:5](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-5/31524/): Therefore his height was exalted aboue all the trees of the field, and his boughes were multiplied, and his branches became long because of the multitude of waters, when he shot foorth. Ezekiel 31:5 (KJV) In this verse the prophet Ezekiel employs a vivid metaphor to convey a divine message. The passage describes a great... - [Ezekiel 31:4](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-4/31523/): The waters made him great, the deepe set him vp on high with her riuers running round about his plants, and sent out her little riuers vnto all the trees of the field. Ezekiel 31:4 (KJV) Ezekiel was a prophet who ministered during the Babylonian exile of Israel. In this vision he addresses the mighty... - [Ezekiel 31:3](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-3/31522/): Behold, the Assyrian was a Cedar in Lebanon with faire branches, and with a shadowing shrowd, and of an hie stature, and his top was among the thicke boughes. Ezekiel 31:3 (KJV) The prophet Ezekiel was called by God to proclaim messages of judgment and restoration to the people of Israel during their exile in... - [Ezekiel 30:22](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-22/31516/): Therefore thus saith the Lord God, Behold, I am against Pharaoh king of Egypt, and will breake his armes, the strong, and that which was broken; and I wil cause the sword to fall out of his hand. Ezekiel 30:22 (KJV) In this verse the prophet Ezekiel delivers a message from the Lord God concerning... - [Esther 8:4](https://biblicaltheology.org.uk/esther-8/esther-8-4/22654/): Then the king helde out the golden scepter toward Esther. So Esther arose, and stood before the king, Esther 8:4 (KJV) The book of Esther tells the story of a young Jewish girl named Esther who became queen of Persia during the reign of King Ahasuerus (Xerxes I). The Jewish people were living in exile... - [Esther 8:3](https://biblicaltheology.org.uk/esther-8/esther-8-3/22653/): And Esther spake yet againe before the king, and fell downe at his feet, and besought him with teares, to put away the mischiefe of Haman the Agagite, and his deuice, that he had deuised against the Iewes. Esther 8:3 (KJV) The book of Esther is set during the reign of King Ahasuerus (also known... - [Esther 7:9](https://biblicaltheology.org.uk/esther-7/esther-7-9/22649/): And Harbonah one of the chamberlaines, said before the king; Behold also the gallowes, fiftie cubites high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon. Esther 7:9 (KJV) Historical Context: The book of Esther is set during... - [Galatians 4:17](https://biblicaltheology.org.uk/galatians-4/galatians-4-17/39585/): They zelously affect you, but not well: yea, they would exclude you, that you might affect them. Galatians 4:17 (KJV) They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. Galatians 4:17 (KJV) The apostle Paul writes this warning within his letter to the Galatian church, addressing believers... - [Ezekiel 31:18](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-18/31537/): To whom art thou thus like in glory & in greatnesse among the trees of Eden? yet shalt thou be brought downe with the trees of Eden vnto the nether parts of the earth: thou shalt lie in the middest of the vncircumcised, with them that be slaine by the sword: this is Pharaoh and... - [Ezekiel 31:17](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-17/31536/): They also went downe into hell with him vnto them that be slaine with the sword, and they that were his arme, that dwelt vnder his shadow in the middest of the heathen. Ezekiel 31:17 (KJV) them that be slain with the sword; and they that were his arm, that dwelt under his shadow in... - [Ezekiel 31:16](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-16/31535/): I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drinke water, shall be comforted in the nether parts of the earth. Ezekiel 31:16 (KJV)... - [Ezekiel 31:11](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-11/31530/): I haue therefore deliuered him into the hand of the mightie one of the heathen: hee shall surely deale with him, I haue driuen him out for his wickednesse. Ezekiel 31:11 (KJV) Context: This verse is part of a larger passage in the book of Ezekiel where the prophet delivers a message from God concerning... - [Ezekiel 31:8](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-8/31527/): The Cedars in the garden of God could not hide him: the Firre trees were not like his boughes, and the chesnut trees were not like his branches: not any tree in the garden of God, was like vnto him in his beautie. Ezekiel 31:8 (KJV) Ezekiel 31 belongs to a larger section of the... - [Esther 9:9](https://biblicaltheology.org.uk/esther-9/esther-9-9/22676/): And Parmashta, and Arisai, and Aridai, and Uaiezatha, Esther 9:9 (KJV) The book of Esther is set during the time when the Jews were in exile in Persia. Esther, a Jewish woman, became queen of Persia after winning a beauty contest. Haman, an Agagite and a high‑ranking official in the king’s court, plotted to destroy... - [Esther 9:5](https://biblicaltheology.org.uk/esther-9/esther-9-5/22672/): Thus the Iewes smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would vnto those that hated them. Esther 9:5 (KJV) Historical Context: The book of Esther is set during the reign of King Ahasuerus (Xerxes I) of Persia. Esther, a Jewish woman, became queen through... - [Esther 8:14](https://biblicaltheology.org.uk/esther-8/esther-8-14/22664/): So the posts that rode vpon mules and camels went out, being hastened, and pressed on by the kings commandement, and the decree was giuen at Shushan the palace. Esther 8:14 (KJV) Historical Context: The Book of Esther records how a Jewish woman named Esther became queen to King Ahasuerus (identified by most scholars with... - [Esther 8:13](https://biblicaltheology.org.uk/esther-8/esther-8-13/22663/): The copy of the writing, for a commandement to bee giuen in euery prouince, was published vnto all people, and that the Iewes should be readie against that day, to auenge themselues on their enemies. Esther 8:13 (KJV) The copy of the writing for a commandment to be given in every province was published unto... - [Esther 8:11](https://biblicaltheology.org.uk/esther-8/esther-8-11/22661/): Wherein the King granted the Iewes, which were in euery citie, to gather themselues together, and to stand for their life, to destroy, to slay, and to cause to perish all the power of the people and prouince that would assault them, both little ones, and women, and to take the spoile of them for... - [Esther 8:7](https://biblicaltheology.org.uk/esther-8/esther-8-7/22657/): Then the king Ahasuerus said vnto Esther the Queene, and to Mordecai the Iewe, Behold, I haue giuen Esther the house of Haman, and him they haue hanged vpon the gallowes, because hee layde his hand vpon the Iewes. Esther 8:7 (KJV) This is not the text of Esther 8:7. The KJV version of Esther... - [Esther 8:5](https://biblicaltheology.org.uk/esther-8/esther-8-5/22655/): And said, If it please the king, and if I haue found fauour in his sight, and the thing seeme right before the king, and I bee pleasing in his eyes, let it be written to reuerse the letters deuised by Haman the sonne of Hammedatha the Agagite, which hee wrote to destroy the Iewes,... - [Ephesians 1:23](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-23/39624/): Which is his body, the fulnesse of him that filleth all in all. Ephesians 1:23 (KJV) Context: The book of Ephesians was written by the apostle Paul to the church in Ephesus and surrounding regions. It focuses on the doctrine of the church and the spiritual blessings believers have in Christ. In Ephesians 1, Paul... - [Ephesians 1:16](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-16/39617/): Cease not to giue thankes for you, making mention of you in my prayers, Ephesians 1:16 (KJV) Context: The book of Ephesians was written by the apostle Paul while he was in prison, and it is addressed to the believers in Ephesus. In this letter Paul emphasizes the spiritual blessings believers have in Christ and... - [Galatians 5:4](https://biblicaltheology.org.uk/galatians-5/galatians-5-4/39600/): Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace. Galatians 5:4 (KJV) Context: The letter to the Galatians was written by the Apostle Paul to the churches in the region of Galatia. In this verse Paul addresses the Galatians’ turn away from the... - [Galatians 4:27](https://biblicaltheology.org.uk/galatians-4/galatians-4-27/39592/): For it is written, Reioyce thou barren that bearest not, breake foorth and cry thou that traueilest not; for the desolate hath many moe children then she which hath an husband. Galatians 4:27 (KJV) Context: This verse is quoted by the Apostle Paul in his letter to the Galatians. In this passage Paul is using... - [Galatians 6:17](https://biblicaltheology.org.uk/galatians-6/galatians-6-17/39515/): From henceforth let no man trouble mee, for I beare in my body the markes of the Lord Iesus. Galatians 6:17 (KJV) This verse concludes the epistle of Galatians, written by the apostle Paul to the churches in Galatia, a region of Asia Minor. In the preceding sections Paul exhorts believers to walk in the... - [Galatians 6:11](https://biblicaltheology.org.uk/galatians-6/galatians-6-11/39509/): Ye see how large a letter I haue written vnto you with mine owne hand. Galatians 6:11 (KJV) “Ye see how large a letter I have written with mine own hand.” Galatians is one of the epistles written by the apostle Paul to the churches in Galatia. The letter addresses the issue of legalism and... - [Galatians 5:7](https://biblicaltheology.org.uk/galatians-5/galatians-5-7/39479/): Ye did run well; who did hinder you, that ye should not obey the trueth? Galatians 5:7 (KJV) The Scripture quoted reads, “Ye did run well; who did hinder you that ye should not obey the truth?” This is the wording attributed to Galatians 5:7 in the King James Version. The same wording is reproduced... - [Ezekiel 32:14](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-14/31551/): Then will I make their waters deepe, and cause their riuers to runne like oyle, saith the Lord God. Ezekiel 32:14 (KJV) Ezekiel, a prophet to the exiled Israelites in Babylon during the sixth century BCE, delivers a stark oracle against Egypt and its ruler, Pharaoh. In the surrounding chapters (Ezekiel 29‑32) he foretells the... - [Ezekiel 32:13](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-13/31550/): I will destroy also all the beasts thereof from besides the great waters, neither shall the foote of man trouble them any more, nor the hoofes of beasts trouble them. Ezekiel 32:13 (KJV) Ezekiel, a prophet ministering to the exiled Israelites in Babylon during the sixth century BCE, delivers a stark oracle against Egypt and... - [Ezekiel 32:12](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-12/31549/): By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations all of them: and they shall spoile the pompe of Egypt, and all the multitude therof shall be destroyed. Ezekiel 32:12 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and this verse... - [Ezekiel 32:3](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-3/31540/): Thus saith the Lord God; I will therefore spread out my net ouer thee, with a company of many people, and they shall bring thee vp in my net. Ezekiel 32:3 (KJV) Ezekiel was a prophet during the Babylonian exile, taken among the captives from Jerusalem to Babylon by King Nebuchadnezzar. The book bearing his... - [Ezekiel 32:1](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-1/31538/): And it came to passe in the twelfth yeere, in the twelft moneth, in the first day of the moneth, that the word of the Lord came vnto me, saying; Ezekiel 32:1 (KJV) Ezekiel 32: 1 (KJV) This verse sets the stage for a specific time and occasion when the word of the Lord came... - [Esther 9:13](https://biblicaltheology.org.uk/esther-9/esther-9-13/22680/): Then said Esther, If it please the king, Let it bee granted to the Iewes which are in Shushan, to doe to morow also, according vnto this dayes decree, and let Hamans ten sonnes be hanged vpon the gallous. Esther 9:13 (KJV) The book of Esther tells the story of a young Jewish woman named... - [Ephesians 3:1](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-1/39647/): For this cause I Paul, the prisoner of Iesus Christ for you Gentiles, Ephesians 3:1 (KJV) The book of Ephesians is traditionally attributed to the apostle Paul, although some scholars debate its authorship and the precise audience for which it was written. In this opening statement Paul identifies himself as “the prisoner of Jesus Christ,”... - [Ephesians 2:20](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-20/39644/): And are built vpon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone, Ephesians 2:20 (KJV) Certainly! Here’s a Bible study on Ephesians 2:20 (KJV). The book of Ephesians is traditionally attributed to the Apostle Paul, though some scholars debate his authorship. It was likely written while he was... - [Ephesians 2:15](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-15/39639/): Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace. Ephesians 2:15 (KJV) Here’s a Bible study on the verse. Ephesians 2:15 is part of a larger passage where the apostle Paul discusses the reconciling work of... - [Ephesians 2:5](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-5/39629/): Euen when wee were dead in sinnes, hath quickned vs together with Christ, (by grace ye are saued) Ephesians 2:5 (KJV) Ephesians 2:5 is situated within a larger passage where the apostle Paul explains God’s work in salvation. In the preceding verses (Ephesians 2:1‑4) Paul describes humanity’s spiritual condition before faith in Christ, emphasizing that... - [Ezekiel 32:25](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-25/31562/): They haue set her a bed in the midst of the slaine with all her multitudes: her graues are round about him, all of them vncircumcised, slaine by the sword: though their terrour was caused in the land of the liuing, yet haue they borne their shame with them that goe downe to the pit:... - [Ezekiel 32:22](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-22/31559/): Ashur is there, and all her companie: his graues are about him: al of them slaine, fallen by the sword. Ezekiel 32:22 (KJV) Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword: Ezekiel 32:22 (KJV) Ezekiel was a prophet who lived during the Babylonian... - [Ezekiel 32:18](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-18/31555/): Sonne of man, waile for the multitude of Egypt, & cast them downe, euen her, and the daughters of the famous nations, vnto the nether parts of the earth, with them that goe downe into the pit. Ezekiel 32:18 (KJV) Context: The book of Ezekiel contains prophecies and messages from God to the exiled Israelites... - [Esther 9:20](https://biblicaltheology.org.uk/esther-9/esther-9-20/22687/): And Mordecai wrote these things, and sent letters vnto all the Iewes, that were in all the prouinces of the king Ahasuerus, both nigh & farre, Esther 9:20 (KJV) Historical Background: The book of Esther is set during the Persian Empire after the Babylonian exile, when the Jewish people were living under the rule of... - [Esther 9:18](https://biblicaltheology.org.uk/esther-9/esther-9-18/22685/): But the Iewes that were at Shushan, assembled together on the thirteenth day therof, and on the fourteenth thereof; and on the fifteenth day of the same, they rested, and made it a day of feasting and gladnesse. Esther 9:18 (KJV) Historical Background: The book of Esther takes place during the time when the Jewish... - [Esther 9:17](https://biblicaltheology.org.uk/esther-9/esther-9-17/22684/): On the thirteenth day of the moneth Adar, and on the fourteenth day of the same, rested they, and made it a day of feasting and gladnes. Esther 9:17 (KJV) The Book of Esther is one of the Old Testament books that tells how a young Jewish woman became queen of Persia and, through divine... - [Esther 9:16](https://biblicaltheology.org.uk/esther-9/esther-9-16/22683/): But the other Iewes that were in the kings prouinces, gathered themselues together, & stood for their liues, and had rest from their enemies, and slew of their foes seuenty and fiue thousand, but they laid not their handes on the pray. Esther 9:16 (KJV) Context: The book of Esther tells the story of a... - [Esther 9:15](https://biblicaltheology.org.uk/esther-9/esther-9-15/22682/): For the Iewes that were in Shushan, gathered themselues together on the fourteenth day also of the moneth Adar, and slewe three hundred men at Shushan: but on the pray they laid not their hand. Esther 9:15 (KJV) This verse is part of the historical account of the book of Esther, which records how Queen... - [Esther 9:14](https://biblicaltheology.org.uk/esther-9/esther-9-14/22681/): And the king commanded it so to be done; and the decree was giuen at Shushan, and they hanged Hamans ten sonnes. Esther 9:14 (KJV) Context: The book of Esther tells the story of a Jewish girl named Esther who becomes queen of Persia and plays a vital role in saving her people from destruction.... - [Ephesians 3:14](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-14/39660/): For this cause I bow my knees vnto the Father of our Lord Iesus Christ, Ephesians 3:14 (KJV) Context: Before examining this verse, it’s important to understand the context in which it was written. The book of Ephesians was written by the Apostle Paul while he was imprisoned in Rome. The purpose of the letter... - [Ephesians 3:13](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-13/39659/): Wherefore I desire that yee faint not at my tribulations for you, which is your glory. Ephesians 3:13 (KJV) Context: Before diving into Ephesians 3:13, it is important to understand the surrounding passage. The book of Ephesians was written by the apostle Paul to the church in Ephesus while he was imprisoned. In the preceding... - [Ephesians 3:9](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-9/39655/): And to make all men see, what is the fellowship of the mysterie, which from the beginning of the world, hath bene hid in God, who created all things by Iesus Christ: Ephesians 3:9 (KJV) The book of Ephesians is one of the Pauline epistles, written by the apostle Paul to the church in Ephesus.... - [Ephesians 3:5](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-5/39651/): Which in other ages was not made knowen vnto the sonnes of men, as it is now reueiled vnto his holy Apostles and Prophets by the Spirit, Ephesians 3:5 (KJV) Context: The book of Ephesians was written by the apostle Paul while he was imprisoned, traditionally believed to be in Rome. It is a letter... - [Ezekiel 33:10](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-10/31578/): Therefore, O thou sonne of man, speake vnto the house of Israel, Thus ye speake, saying, If our transgressions and our sinnes be vpon vs, & we pine away in them, how should we then liue? Ezekiel 33:10 (KJV) Historical Context Ezekiel was a prophet who lived during the time of the Babylonian exile. The... - [Ezekiel 33:8](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-8/31576/): When I say vnto the wicked, O wicked man, thou shalt surely die, if thou doest not speake to warne the wicked from his way, that wicked man shall die in his iniquitie: but his blood will I require at thine hand. Ezekiel 33:8 (KJV) Historical and Contextual Background: Ezekiel was a prophet taken into... - [Ezekiel 33:3](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-3/31571/): If when he seeth the sword come vpon the land, hee blow the trumpet, and warne the people, Ezekiel 33:3 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains messages from God to the Israelites during their exile in Babylon. Ezekiel was called by God to be a watchman... - [Ezekiel 33:2](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-2/31570/): Sonne of man, speake to the children of thy people, and say vnto them, When I bring the sword vpon a land, if the people of the land take a man of their coasts, and set him for their watchman, Ezekiel 33:2 (KJV) The book of Ezekiel is a prophetic work of the Old Testament,... - [Ezekiel 32:30](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-30/31567/): There be the princes of the North all of them, and all the Zidomans: which are gone downe with the slaine, with their terrour they are ashamed of their might, and they lie vncircumcised with them that be slaine by the sword, and beare their shame with them that goe downe to the pit. Ezekiel... - [Esther 9:27](https://biblicaltheology.org.uk/esther-9/esther-9-27/22694/): The Iewes ordeined, and tooke vpon them, and vpon their seed, and vpon all such as ioyned themselues vnto them, so as it should not faile, that they would keepe these two dayes, according to their writing, and according to their appointed time, euery yeere: Esther 9:27 (KJV) Esther is an Old Testament book that... - [Esther 9:25](https://biblicaltheology.org.uk/esther-9/esther-9-25/22692/): But when Esther came before the king, he commanded by letters, that his wicked deuice which he deuised against the Iewes, should returne vpon his owne head, and that he and his sonnes, should be hanged on the gallous. Esther 9:25 (KJV) But when Esther came before the king, he commanded by letters that his... - [Esther 9:23](https://biblicaltheology.org.uk/esther-9/esther-9-23/22690/): And the Iewes vndertooke to doe, as they had begun, and as Mordecai had written vnto them: Esther 9:23 (KJV) The book of Esther is a historical account that tells the story of a Jewish woman named Esther who becomes queen of Persia and, with the help of her cousin Mordecai, saves her people from... - [Esther 9:21](https://biblicaltheology.org.uk/esther-9/esther-9-21/22688/): To stablish this among them, that they should keepe the fourteenth day of the moneth Adar, and the fifteenth day of the same, yeerely: Esther 9:21 (KJV) Context and Background: The book of Esther is set during the period when the Jews lived under Persian rule after the Babylonian exile. Esther, a Jewish woman, became... - [Ephesians 5:30](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-30/39728/): For we are members of his body, of his flesh, and of his bones. Ephesians 5:30 (KJV) Context: Ephesians 5:30 is part of a larger passage where the apostle Paul exhorts the believers in Ephesus to walk in love and live as children of light. In this particular verse Paul uses the analogy of marriage... - [Ephesians 4:22](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-22/39689/): That yee put off concerning the former conuersation, the olde man, which is corrupt according to the deceitfull lusts: Ephesians 4:22 (KJV) Context: Ephesians is one of the Pauline Epistles, written by the apostle Paul to the church in Ephesus. In this passage Paul addresses believers, urging them to live a godly life in Christ.... - [Ephesians 4:17](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-17/39684/): This I say therefore and testifie in the Lord, that yee henceforth walke not as other Gentiles walke in the vanitie of their minde, Ephesians 4:17 (KJV) Context: To understand the verse better, it is essential to consider its context. In the preceding verses the apostle Paul emphasizes the importance of unity and maturity in... - [Ephesians 4:9](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-9/39676/): (Now that he ascended, what is it but that hee also descended first into the lower parts of the earth? Ephesians 4:9 (KJV) To better understand Ephesians 4:9, consider its context within the book of Ephesians. The letter was written by the apostle Paul to the church in Ephesus. In this verse Paul discusses the... - [Ephesians 3:21](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-21/39667/): Unto him be glory in the Church by Christ Iesus, throughout all ages, world without end. Amen. Ephesians 3:21 (KJV) Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. Ephesians 3:21 (KJV) Context: The book of Ephesians was written by the Apostle Paul to believers. Although it... - [Ezekiel 33:15](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-15/31584/): If the wicked restore the pledge, giue againe that he had robbed, walke in the Statutes of life without committing iniquitie, hee shall surely liue, hee shall not die. Ezekiel 33:15 (KJV) Context: The book of Ezekiel is set during the Babylonian exile when the Israelites were taken captive to Babylon. Ezekiel, a prophet and... - [Ezekiel 33:14](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-14/31582/): Againe, when I say vnto the wicked, Thou shalt surely die, if hee turne from his sinne, and do that which is lawfull and right; Ezekiel 33:14 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel was a prophet who ministered to the exiles in Babylon during the time... - [Ezekiel 33:13](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-13/31581/): When I shal say to the righteous, that he shall surely liue if he trust to his owne righteousnes and commit iniquitie, all his righteousnesses shall not be remembred; but for his iniquitie that he hath committed, he shall die for it. Ezekiel 33:13 (KJV) Historical Context: The book of Ezekiel is a prophetic book... - [Ezekiel 33:11](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-11/31579/): Say vnto them, As I liue, saith the Lord God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel? Ezekiel 33:11 (KJV) Say unto them, As I... - [Esther 10:3](https://biblicaltheology.org.uk/esther-10/esther-10-3/22702/): For Mordecai the Iew was next vnto King Ahasuerus, and great among the Iewes, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed. Esther 10:3 (KJV) The book of Esther tells the story of a young Jewish woman named Esther who became queen... - [Esther 10:2](https://biblicaltheology.org.uk/esther-10/esther-10-2/22701/): And all the actes of his power, and of his might, and the declaration of the greatnesse of Mordecai, whereunto the king aduanced him, are they not written in the booke of the Chronicles of the kings of Media and Persia? Esther 10:2 (KJV) The Book of Esther records the story of a Jewish woman... - [Esther 9:30](https://biblicaltheology.org.uk/esther-9/esther-9-30/22697/): And hee sent the letters vnto all the Iewes, to the hundred, twentie and seuen prouinces of the kingdome of Ahasuerus, with wordes of peace and trueth: Esther 9:30 (KJV) The book of Esther tells the story of a Jewish girl named Esther who became the queen of Persia during the reign of King Ahasuerus... - [Esther 9:28](https://biblicaltheology.org.uk/esther-9/esther-9-28/22695/): And that these dayes should be remembred, and kept throughout euery generation, euery family, euery prouince, and euery citie, and that these dayes of Purim should not faile from among the Iewes, nor the memoriall of them perish from their seed. Esther 9:28 (KJV) And that these days should be remembered and kept throughout every... - [Philippians 1:5](https://biblicaltheology.org.uk/philippians-1/philippians-1-5/39763/): For your felowship in the Gospel from the first day vntill now; Philippians 1:5 (KJV) “I thank my God upon every remembrance of you.” Context: Paul wrote this letter while he was imprisoned, and he was expressing his deep affection and gratitude for the Philippian church. The Philippians were among the churches that consistently supported... - [Ephesians 6:23](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-23/39754/): Peace be to the brethren, and loue, with faith from God the Father, and the Lord Iesus Christ. Ephesians 6:23 (KJV) Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Ephesians 6:23 (KJV) Context: The book of Ephesians was written by the apostle Paul while he... - [Ephesians 6:2](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-2/39733/): Honour thy father and mother, (which is the first commandement with promise,) Ephesians 6:2 (KJV) Context: Before delving into the verse itself, it’s essential to understand the context of Ephesians 6. The book of Ephesians was written by the apostle Paul to the church in Ephesus. In the preceding verses Paul discusses the roles and... - [Ezekiel 33:30](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-30/31598/): Also thou sonne of man, the children of thy people still are talking against thee by the walles, and in the doores of the houses, and speake one to another, euery one to his brother, saying, Come, I pray you, and heare what is the word that commeth foorth from the Lord. Ezekiel 33:30 (KJV)... - [Ezekiel 33:29](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-29/31597/): Then shall they know that I am the Lord, when I haue layed the land most desolate, because of all their abominations which they haue committed. Ezekiel 33:29 (KJV) Context: This verse is part of a larger passage in the book of Ezekiel that addresses the responsibilities of a watchman. In this passage, God appointed... - [Ezekiel 33:22](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-22/31590/): Now the hand of the Lord was vpon mee in the euening, afore hee that was escaped came, and had opened my mouth vntill hee came to mee in the morning, and my mouth was opened, and I was no more dumbe. Ezekiel 33:22 (KJV) The book of Ezekiel is a prophetic book in the... - [Ezekiel 33:21](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-21/31589/): And it came to passe in the twelfth yeere of our captiuitie, in the tenth moneth, in the fifth day of the moneth, that one that had escaped out of Ierusalem, came vnto mee, saying, The city is smitten. Ezekiel 33:21 (KJV) Ezekiel was a prophet who lived during the Babylonian exile. He was taken... - [Ezekiel 33:16](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-16/31583/): None of his sinnes that hee hath committed, shall be mentioned vnto him: he hath done that which is lawfull and right; he shall surely liue. Ezekiel 33:16 (KJV) Context: To understand the verse better, it is important to consider its setting. The book of Ezekiel is a prophetic book in the Old Testament, and... - [Job 1:11](https://biblicaltheology.org.uk/job-1/job-1-11/22718/): But put foorth thine hand now, and touch all that he hath, and he will curse thee to thy face. Job 1:11 (KJV) The Book of Job is a profound exploration of human suffering, faith, and the sovereignty of God. The opening chapter sets the stage for the trials that Job will endure. Job is... - [Job 1:10](https://biblicaltheology.org.uk/job-1/job-1-10/22717/): Hast not thou made an hedge about him, and about his house, and about all that he hath on euery side? thou hast blessed the worke of his hands, and his substance is increased in the land. Job 1:10 (KJV) The Book of Job is known for its exploration of suffering and the sovereignty of... - [Job 1:7](https://biblicaltheology.org.uk/job-1/job-1-7/22714/): And the Lord said vnto Satan, Whence commest thou? Then Satan answered the Lord, and sayde, From going to and fro in the earth, and from walking vp and downe in it. Job 1:7 (KJV) The opening verse of the Book of Job introduces the narrative of a man who would endure extreme suffering and... - [Job 1:3](https://biblicaltheology.org.uk/job-1/job-1-3/22710/): His substance also was seuen thousand sheepe, and three thousand camels, and fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great houshold; so that this man was the greatest of all the men of the East. Job 1:3 (KJV) Background: The book of Job is known for its exploration of... - [Philippians 1:19](https://biblicaltheology.org.uk/philippians-1/philippians-1-19/39777/): For I know that this shall turne to my saluation through your prayer, and the supplie of the spirit of Iesus Christ, Philippians 1:19 (KJV) The epistle to the Philippians was penned by the apostle Paul while he was under Roman imprisonment. He addressed the letter to the believers in Philippi, a thriving city in... - [Philippians 1:17](https://biblicaltheology.org.uk/philippians-1/philippians-1-17/39775/): But the other of loue, knowing that I am set for the defence of the Gospel. Philippians 1:17 (KJV) “Some indeed preach Christ even of envy and strife; some also of love.” The Apostle Paul wrote this letter to the Philippians while he was in prison, expressing his love and gratitude for their partnership in... - [Philippians 1:13](https://biblicaltheology.org.uk/philippians-1/philippians-1-13/39771/): So that my bonds in Christ, are manifest in all the palace, and in all other places. Philippians 1:13 (KJV) Context: The Apostle Paul wrote the letter to the Philippians while he was imprisoned, likely in Rome. In this verse, Paul is referring to his imprisonment and how it has become evident that his imprisonment... - [Philippians 1:10](https://biblicaltheology.org.uk/philippians-1/philippians-1-10/39768/): That ye may approue things that are excellent, that ye may be sincere, and without offence till the day of Christ. Philippians 1:10 (KJV) Context: The book of Philippians was written by the Apostle Paul while he was imprisoned, most likely in Rome. He wrote this letter to the believers in the city of Philippi,... - [Ezekiel 34:18](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-18/31619/): Seemeth it a small thing vnto you, to haue eaten vp the good pasture, but ye must tread downe with your feet the residue of your pastures? and to haue drunke of the deepe waters, but yee must fonle the residue with your feete? Ezekiel 34:18 (KJV) This verse belongs to a larger passage in... - [Ezekiel 34:11](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-11/31612/): For thus saith the Lord God, Behold, I, euen I will both search my sheepe, and seeke them out. Ezekiel 34:11 (KJV) Historical Context: The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile. The people of Israel had been unfaithful to God, and as a result they were experiencing the... - [Ezekiel 34:9](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-9/31610/): Therefore, O yee shepheards, heare the word of the Lord. Ezekiel 34:9 (KJV) Ezekiel 34 is a chapter in which God, through the prophet Ezekiel, addresses the leaders of Israel, specifically the shepherds of His people. In this chapter, the shepherds represent the rulers, priests, and other leaders who had failed in their responsibilities to... - [Ezekiel 34:4](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-4/31605/): The diseased haue ye not strengthened, neither haue yee healed that which was sicke, neither haue ye bound vp that which was broken, neither haue yee brought againe that which was driuen away, neither haue yee sought that which was lost; but with force and with crueltie haue yee ruled them. Ezekiel 34:4 (KJV) The... - [Ezekiel 33:31](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-31/31599/): And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse. Ezekiel 33:31 (KJV) Let us examine Ezekiel 33:31, a passage situated in... - [Job 2:2](https://biblicaltheology.org.uk/job-2/job-2-2/22731/): And the Lord said vnto Satan, From whence commest thou? And Satan answered the Lord, and said, From going to & fro in the earth, and from walking vp and downe in it. Job 2:2 (KJV) The book of Job focuses on a man named Job who was a righteous and blameless individual in the... - [Job 2:1](https://biblicaltheology.org.uk/job-2/job-2-1/22730/): Againe there was a day when the sonnes of God came to present themselues before the Lord, and Satan came also among them to present himselfe before the Lord. Job 2:1 (KJV) Context: The book of Job is a poetic and philosophical exploration of the problem of human suffering. It tells the story of Job,... - [Leviticus 21:20](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-20/12623/): Or crooke backt, or a dwarfe, or that hath a blemish in his eye, or be scuruy, or scabbed, or hath his stones broken: Leviticus 21:20 (KJV) Leviticus belongs to the Old Testament and records the laws and regulations given to the Israelites by God through Moses. This verse is part of a larger section... - [Leviticus 21:19](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-19/12622/): “Or a man that is brokenfooted, or brokenhanded,” Context:Leviticus 21 contains instructions given by God to Moses regarding the requirements for the priests who would serve in the tabernacle. God set apart the tribe of Levi for the priestly duties and provided specific guidelines for their conduct, holiness, and physical qualifications. Explanation: In Leviticus 21:19,... - [Leviticus 21:5](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-5/12608/): “They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.” This verse is part of a larger passage in Leviticus that outlines specific regulations and requirements for the priests, who were descendants of Aaron and were responsible for performing the... - [Leviticus 20:25](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-25/12601/): Ye shall therefore put difference betweene cleane beasts, and vncleane, and betweene vncleane foules, and cleane: & ye shall not make your soules abominable by beast or by foule, or by any maner of liuing thing, that creepeth on the ground, which I haue separated from you as vncleane. Leviticus 20:25 (KJV) Leviticus is an... - [Leviticus 21:18](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-18/12621/): “For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,” Context:Leviticus is the third book of the Bible and is part of the Torah, specifically dealing with the laws and regulations given to the Israelites by... - [Leviticus 21:17](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-17/12620/): "Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God." Historical and Cultural Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains laws and... - [Leviticus 21:16](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-16/12619/):   “And the Lord spake unto Moses, saying,” Leviticus 21 contains specific instructions regarding the holiness and purity required of the priests who served in the tabernacle and later in the temple. These regulations were given to ensure that the priests maintained a level of spiritual and physical purity in their service to God. Verse... - [Leviticus 21:15](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-15/12618/): Neither shal he prophane his seed among his people: for I the Lord doe sanctifie him. Leviticus 21:15 (KJV) Leviticus 21 provides regulations regarding the priests and their qualifications for offering sacrifices and ministering before the Lord. This particular verse focuses on marriage restrictions for the high priest, stating that he should not “profane his... - [Leviticus 21:14](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-14/12617/): “A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.” Leviticus 21 provides guidelines for the priests who were descendants of Aaron:It focuses on their requirements, restrictions, and holiness in carrying out their priestly duties. Verse 14... - [Leviticus 21:13](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-13/12616/): And he shall take a wife in her virginitie. Leviticus 21:13 (KJV) Leviticus 21:13 states, ‘He shall take a wife in her virginity.’ This verse is part of the regulations for priests in Israel, specifically addressing the high priest’s marital requirements. The book of Leviticus, part of the Torah, contains laws and instructions given to... - [Leviticus 21:12](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-12/12615/): Neither shall hee goe out of the Sanctuary, nor prophane the Sanctuary of his God; for the crowne of the anointing oile of his God is vpon him: I am the Lord. Leviticus 21:12 (KJV) Leviticus 21:12 belongs to a broader Levitical section that sets forth the qualifications and conduct required of Israel’s priests. The... - [Leviticus 21:11](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-11/12614/): Neither shall he goe in to any dead body, nor defile himselfe for his father, or for his mother: Leviticus 21:11 (KJV) Leviticus 21 outlines various regulations concerning the holiness and purity requirements for the priests of Israel. God gave these instructions to Moses to convey to the people of Israel, especially the priests who... - [Leviticus 21:10](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-10/12613/): "And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes." Context and Background:The book of Leviticus is primarily concerned with outlining various laws and regulations for the Israelites, particularly... - [Leviticus 21:9](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-9/12612/): “And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.” Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the Israelites, particularly focusing on their religious and moral conduct. Leviticus 21 specifically... - [Leviticus 21:8](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-8/12611/): Thou shalt sanctifie him therfore, for he offereth the bread of thy God: he shalbe holy vnto thee: for I the Lord which sanctifie you, am holy. Leviticus 21:8 (KJV) This verse is part of the instructions given by God to Moses concerning the qualifications and responsibilities of the priests within the Israelite community. It... - [Leviticus 21:7](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-7/12610/): “They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.” Context:Leviticus 21 provides regulations regarding the holiness and consecration of the priests. The chapter outlines various restrictions and requirements for the priests, including laws regarding... - [Leviticus 21:6](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-6/12609/): They shalbe holy vnto their God, and not profane the name of their God: for the offrings of the Lord made by fire, and the bread of their God they doe offer: therefore they shall be holy. Leviticus 21:6 (KJV) This verse is part of the regulations outlined by God for the priests of Israel.... - [Leviticus 21:4](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-4/12607/): But hee shall not defile himselfe being a chiefe man among his people, to prophane himselfe. Leviticus 21:4 (KJV) Leviticus 21 deals with regulations concerning the priests of Israel and their conduct. This chapter provides guidelines for the priests’ behaviour and restrictions on their participation in certain activities. The verse specifically addresses priests in general,... - [Leviticus 21:3](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-3/12606/): And for his sister a virgin, that is nigh vnto him, which hath had no husband: for her may he be defiled. Leviticus 21:3 (KJV) Leviticus 21 contains instructions specifically for the priests and the high priest regarding their conduct, holiness, and eligibility to perform certain religious duties. “Neither shall he profane his seed among... - [Leviticus 21:2](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-2/12605/): But for his kinne, that is neere vnto him, that is, for his mother, and for his father, and for his sonne, and for his daughter, and for his brother, Leviticus 21:2 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. In... - [Leviticus 21:1](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-1/12604/): And the Lord said vnto Moses; Speake vnto the Priests the sonnes of Aaron, and say vnto them, There shall none be defiled for the dead among his people: Leviticus 21:1 (KJV) This verse is part of a larger section in the book of Leviticus that addresses the regulations and requirements for the priesthood. In... - [Leviticus 20:27](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-27/12603/): A man also or woman that hath a familiar spirit, or that is a wizzard, shall surely be put to death: they shall stone them with stones: their blood shalbe vpon them. Leviticus 20:27 (KJV) The book of Leviticus belongs to the Pentateuch, the first five books of the Bible traditionally attributed to Moses. Leviticus... - [Leviticus 20:26](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-26/12602/): “And ye shall be holy unto me: for I the LORD am holy and have severed you from other people, that ye should be mine.” Historical and Contextual Background:Leviticus is the third book of the Bible and is part of the Torah, which is the foundational law of the Israelites. The book primarily focuses on... - [Leviticus 20:24](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-24/12600/): “But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.” Context:Leviticus is a book of the Old Testament that primarily deals with the... - [Leviticus 20:23](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-23/12599/): “And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.” Context:The book of Leviticus is part of the Torah, the first five books of the Bible traditionally attributed to Moses. Leviticus contains various laws and instructions given... - [Leviticus 20:22](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-22/12598/): “Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.” Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given by God to the Israelites through... - [Leviticus 20:21](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-21/12597/): “And if a man shall take his brother’s wife, it is an unclean thing: he hath uncovered his brother’s nakedness; they shall be childless.” Context:Leviticus is a book of the Old Testament that contains the laws and regulations given by God to the people of Israel through Moses. It focuses on matters of religious worship,... - [Leviticus 20:20](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-20/12596/): And if a man shall lie with his vncles wife, he hath vncouered his vncles nakednesse: they shall beare their sinne, they shall die childlesse. Leviticus 20:20 (KJV) Leviticus is the third book of the Bible and forms part of the Torah, the first five books traditionally attributed to Moses. It contains a wide range... - [Leviticus 20:19](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-19/12595/): “And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.” Leviticus 20:19 is a verse from the book of Leviticus, which is part of the Old Testament. This verse is a part of a larger section known as... - [Leviticus 20:18](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-18/12594/): "And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people." Historical and Cultural Context:The book of Leviticus is a part of the... - [Leviticus 20:17](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-17/12593/): “And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.” Context:The book of... - [Leviticus 20:16](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-16/12592/): And if a woman approch vnto any beast, and lie downe thereto, thou shalt kill the woman and the beast: they shall surely be put to death, their blood shalbe vpon them. Leviticus 20:16 (KJV) Context: Leviticus is part of the Torah, the third book of the Old Testament, and contains a compilation of laws... - [Leviticus 20:15](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-15/12591/): “And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses. It contains laws and regulations given by God to the Israelites to guide... - [Leviticus 20:14](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-14/12590/): And if a man take a wife, and her mother, it is wickednesse: They shalbe burnt with fire, both he and they, that there be no wickednesse among you. Leviticus 20:14 (KJV) This verse belongs to the Old Testament book of Leviticus, a collection of laws and regulations given to the Israelites by God through... - [Leviticus 20:13](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-13/12589/): “If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.” Context:Leviticus is part of the Old Testament and is primarily concerned with the laws and regulations given to the people of Israel.... - [Leviticus 20:12](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-12/12588/): “And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.” This verse is part of the book of Leviticus:which is the third book of the Bible and contains various laws and regulations given by God to... - [Leviticus 20:11](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-11/12587/): “And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.” Leviticus 20:11 addresses a specific prohibition regarding sexual relations between a man and his stepmother or his father’s wife. This verse is part of the broader... - [Leviticus 20:10](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-10/12586/): “And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.” Historical and Contextual Background:Leviticus is a book in the Old Testament of the Bible and is part of the Mosaic Law, which was given to... - [Leviticus 20:9](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-9/12585/): For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him. Leviticus 20:9 (KJV) Leviticus 20:9 is part of the legal code outlined in the book of Leviticus, a section that records various laws and regulations given to... - [Leviticus 20:8](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-8/12584/): And ye shall keepe my Statutes, and do them: I am the Lord which sanctifie you. Leviticus 20:8 (KJV) The book of Leviticus belongs to the Old Testament and is primarily concerned with the religious and ceremonial laws given by God to the Israelites through Moses. It contains instructions on various aspects of worship, sacrifices,... - [Leviticus 20:7](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-7/12583/): “Sanctify yourselves, therefore, and be ye holy: for I am the LORD your God.” This verse is part of the larger context of Leviticus, which is the third book of the Bible and is primarily concerned with outlining laws and regulations for the Israelites. Leviticus 20 specifically focuses on various laws concerning sexual immorality, idolatry,... - [Leviticus 20:6](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-6/12582/): “And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.” Context:The book of Leviticus is part of the Pentateuch, also known as the Torah or the Law... - [Leviticus 20:5](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-5/12581/): Then I will set my face against that man, and against his family, and will cut him off, and all that goe a whoring after him, to commit whoredome with Molech, from among their people. Leviticus 20:5 (KJV) Context: Leviticus is part of the Old Testament and contains the laws and regulations given by God... - [Leviticus 20:4](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-4/12580/): And if the people of the land doe any wayes hide their eyes from the man, when he giueth of his seed vnto Molech, and kill him not: Leviticus 20:4 (KJV) Leviticus is the third book of the Bible, part of the Pentateuch or the Torah, and it contains laws and regulations given by God... - [Leviticus 20:3](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-3/12579/): “And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.” Historical Context:Leviticus is the third book of the Bible, and it is primarily concerned with the regulations and... - [Leviticus 20:2](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-2/12578/): “Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.” Context:The book of Leviticus is... - [Leviticus 20:1](https://biblicaltheology.org.uk/leviticus-20/leviticus-20-1/12577/): “And the Lord spake unto Moses, saying,” This verse serves as an introduction to a section that addresses various offences and their consequences, revealing God’s instructions for dealing with disobedience and sins committed by the Israelites. It sets the stage for the subsequent verses in which specific laws are given. To better understand the significance... - [Leviticus 19:37](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-37/12576/): Therefore shall ye obserue all my Statutes, and all my Iudgements, and doe them: I am the Lord. Leviticus 19:37 (KJV) Context: Leviticus is the third book of the Old Testament and contains various laws and regulations given by God to the Israelites through Moses. Leviticus 19 is part of the “Holiness Code” (Leviticus 17–26)... - [Leviticus 19:36](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-36/12575/): “Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt.” This verse is part of a larger section in the book of Leviticus known as the “Holiness Code”. The Holiness Code contains a collection of laws... - [Leviticus 19:35](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-35/12574/): “Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.” Context and Background:Leviticus is a book of the Bible that primarily deals with instructions and regulations for the Israelites, given by God through Moses. In this particular chapter, Leviticus 19, God is providing the people with a wide range of commandments... - [Leviticus 19:34](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-34/12573/): “But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.” Context:Leviticus is a book of the Old Testament that contains laws and instructions given by God to... - [Leviticus 19:33](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-33/12572/): “And if a stranger sojourn with thee in your land, ye shall not vex him.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books of the Old Testament. It contains laws and regulations given by God to the Israelites through Moses. Leviticus 19 focuses on various... - [Leviticus 19:32](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-32/12571/): “Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.” Leviticus 19:32 is a verse from the Old Testament book of Leviticus, which contains various laws and instructions given to the people of Israel by God through Moses. This particular verse... - [Leviticus 19:31](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-31/12570/): “Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the Lord your God.” Context:Leviticus is the third book of the Old Testament and primarily deals with the laws and regulations given to the Israelites by God through Moses. Leviticus 19 contains various instructions and commands on... - [Leviticus 19:30](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-30/12569/): “Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.” Leviticus 19:30 is part of a larger section known as the Holiness Code, which contains a collection of laws and commandments given by God to the Israelites through Moses. This specific verse emphasizes two important aspects: observing the Sabbath and showing reverence... - [Leviticus 19:29](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-29/12568/): Doe not prostitute thy daughter, to cause her to be a whore, lest the land fall to whoredome, and the land become full of wickednesse. Leviticus 19:29 (KJV) Do not prostitute your daughters or force a woman into prostitution, lest the land fall to whoredom and become full of wickedness. Leviticus, the third book of... - [Leviticus 19:28](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-28/12567/): “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.” This verse is found in the Book of Leviticus, which is a part of the Old Testament and contains a collection of laws and regulations given to the Israelites by God through Moses.... - [Leviticus 19:27](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-27/12566/): “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Context:Leviticus 19 contains a collection of laws and commandments given by God to the Israelites through Moses. These laws cover various aspects of daily life, including moral, ethical, and religious practices. The chapter emphasizes the holiness and... - [Leviticus 19:26](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-26/12565/): “Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.” Historical and Contextual Background:Leviticus is the third book of the Pentateuch or the Torah, and it contains laws and regulations given by God to the Israelites through Moses. Leviticus 19 is often referred to as the “Holiness Code”... - [Leviticus 19:25](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-25/12564/): “And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.” To gain a better understanding of this verse, it’s helpful to consider its context within the chapter and the broader themes of the book of Leviticus. Leviticus 19... - [Leviticus 19:24](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-24/12563/): But in the fourth yeere all the fruit thereof shall be holy to praise the Lord withall. Leviticus 19:24 (KJV) Leviticus 19 presents a collection of laws and regulations given by God to the Israelites through Moses. These statutes address moral and ethical behavior, worship, and social interactions, and the verse in question falls within... - [Leviticus 19:23](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-23/12562/): And when yee shall come in to the land, and shall haue planted all maner of trees for food, then ye shall count the fruit therof as vncircumcised: three yeeres shall it be as vncircumcised vnto you: it shall not be eaten of. Leviticus 19:23 (KJV) Leviticus 19:23 provides the Israelites with specific instructions concerning... - [Leviticus 19:22](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-22/12561/): “And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.” Context:Leviticus 19 is part of the laws and regulations given to the Israelites by God through Moses. This... - [Leviticus 19:21](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-21/12560/): “And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.” Context and Background:Leviticus is the third book of the Old Testament and contains detailed instructions given by God to the Israelites through Moses. It covers various aspects of the... - [Leviticus 19:20](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-20/12559/): “And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.” Context:Leviticus is a book of the Law in the Old Testament, and it provides instructions... - [Leviticus 19:19](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-19/12558/): “Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to... - [Leviticus 19:18](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-18/12557/): “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.” Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given to the Israelites by God through Moses. Leviticus... - [Leviticus 19:17](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-17/12556/): "Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him." Context:Leviticus 19 is a chapter in the Old Testament that contains a collection of laws and commandments given by God to the Israelites through Moses. These laws covered various aspects of life,... - [Leviticus 19:16](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-16/12555/): “Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbor: I am the Lord.” Context:Leviticus 19 contains a collection of laws and commandments given by God to the Israelites through Moses. These laws cover various aspects of personal conduct, social interactions, and... - [Leviticus 19:15](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-15/12554/): Ye shall doe no vnrighteousnes in iudgement; thou shalt not respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour. Leviticus 19:15 (KJV) Context: The book of Leviticus is part of the Torah, the first five books of the Bible, and it contains various... - [Leviticus 19:14](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-14/12553/): “Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.” Historical Context:The book of Leviticus is part of the Old Testament and contains various laws and regulations given to the Israelites by God through Moses. Leviticus focuses on holiness and the proper worship... - [Leviticus 19:13](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-13/12552/): “Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.” Leviticus 19:13 addresses several aspects of fair and just treatment in human relationships, specifically focusing on not defrauding one’s neighbour and ensuring timely payment of wages. Let’s break it... - [Leviticus 19:12](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-12/12551/): “And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.” Context:Leviticus is the third book of the Bible and is primarily concerned with providing laws and regulations to the Israelites. Leviticus 19 contains a collection of laws often referred to as the "Holiness... - [Leviticus 19:11](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-11/12550/): "Ye shall not steal, neither deal falsely, neither lie one to another." Context:Leviticus 19 is a chapter within the book of Leviticus, which contains various laws and commandments given by God to the Israelites through Moses. This particular verse is part of a collection of ethical instructions known as the Holiness Code, which emphasises moral... - [Leviticus 19:10](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-10/12549/): “And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.” Context:Leviticus is part of the Torah, the first five books of the Bible, and it contains various laws and regulations given by God to... - [Leviticus 19:9](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-9/12548/): “And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.” Historical Context:Leviticus is a book within the Old Testament of the Bible and is part of the Torah, specifically the third book of Moses. It contains a... - [Leviticus 19:8](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-8/12547/): Therefore euery one that eateth it, shal beare his iniquitie, because he hath prophaned the halowed thing of the Lord; and that soule shalbe cut off from among his people. Leviticus 19:8 (KJV) Leviticus 19:8 addresses the handling of holy or consecrated things, specifically the consumption of peace offerings beyond the prescribed time. To grasp... - [Leviticus 19:7](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-7/12546/): And if it be eaten at all on the third day, it is abominable; it shall not be accepted. Leviticus 19:7 (KJV) Context: Leviticus 19 contains a series of commandments and instructions given by God to the Israelites through Moses. These commandments address moral, social, and religious practices, aiming to set the people apart as... - [Leviticus 19:6](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-6/12545/): It shall be eaten the same day ye offer it, and on the morrow: and if ought remaine vntill the third day, it shalbe burnt in the fire. Leviticus 19:6 (KJV) Immediate consumption of the offering: In Leviticus, God establishes guidelines for the proper handling of sacrifices and offerings. In Leviticus 19:6, the specific offering... - [Leviticus 19:5](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-5/12544/): “And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.” Context:Leviticus 19 is part of the Mosaic Law, specifically outlining various laws and commandments that were given to the Israelites to guide their conduct and worship. In this particular verse, God instructs the people regarding... - [Leviticus 19:4](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-4/12543/): Turne ye not vnto idoles, nor make to your selues molten gods: I am the Lord your God. Leviticus 19:4 (KJV) Leviticus belongs to the Old Testament and records the laws and regulations given by God to Israel through Moses. Chapter 19, often called the “Holiness Code,” presents a series of ethical and moral directives... - [Leviticus 19:3](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-3/12542/): “Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.” Context:Leviticus is part of the Torah, the first five books of the Bible, which contain the laws and regulations given by God to the Israelites through Moses. Leviticus focuses on the instructions for the priests... - [Leviticus 19:2](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-2/12541/): “Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy.” Context:Leviticus is a book of the Old Testament that contains many laws and regulations given to the people of Israel. Leviticus 19 is part of a section commonly known... - [Leviticus 19:1](https://biblicaltheology.org.uk/leviticus-19/leviticus-19-1/12540/): “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and is a part of the Pentateuch, also known as the Law of Moses or the Torah. It contains various laws and regulations given by God to the Israelites through Moses, primarily focusing on their worship, sacrifices, and daily lives.... - [Leviticus 18:30](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-30/12539/): “Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.” Historical Context:Leviticus is the third book of the Bible and it primarily focuses on the laws and regulations given by God... - [Leviticus 18:29](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-29/12538/): “For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.” Context:Leviticus 18 contains various laws and commandments given by God to the Israelites regarding sexual morality and avoiding certain sexual practices. The chapter addresses a wide range of forbidden relationships, including incest, adultery,... - [Leviticus 18:28](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-28/12537/): That the land spew not you out also, when ye defile it, as it spewed out the nations that were before you. Leviticus 18:28 (KJV) “So shall ye not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but... - [Leviticus 18:27](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-27/12536/): “For all these abominations have the men of the land done, which were before you, and the land is defiled.” Context:Leviticus 18 contains a list of various sexual prohibitions and moral laws given by God to the Israelites through Moses. This particular verse serves as a conclusion to the chapter, summarising the reason for these... - [Leviticus 18:26](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-26/12535/): “Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you.” Context and Background:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah, which contains the laws... - [Leviticus 18:25](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-25/12534/): “And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.” Leviticus 18:25 is part of a chapter that contains various laws and regulations given by God to the Israelites through Moses. In this specific verse, God warns the people about the consequences of... - [Leviticus 18:24](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-24/12533/): “Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you” Leviticus 18 contains a series of laws that God gave to the Israelites through Moses regarding various sexual relationships and practices. In this particular verse, God warns the Israelites against defiling themselves... - [Leviticus 18:23](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-23/12532/): “Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.” This verse is part of the larger context of Leviticus 18, which contains various laws and regulations given by God to the Israelites through Moses. These laws primarily focus... - [Leviticus 18:22](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-22/12531/): "Thou shalt not lie with mankind, as with womankind: it is abomination." This verse is part of a larger passage in Leviticus 18 that addresses various sexual practices and relationships. To gain a better understanding of Leviticus 18:22, it is essential to examine its historical and cultural context within the book of Leviticus and the... - [Leviticus 18:21](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-21/12530/): “And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.” Context:Leviticus is the third book of the Old Testament and primarily focuses on the laws and regulations given by God to the Israelites through Moses. Chapter 18... - [Leviticus 18:20](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-20/12529/): Moreouer, thou shalt not lie carnally with thy neighbours wife, to defile thy selfe with her. Leviticus 18:20 (KJV) Context: The book of Leviticus is part of the Torah, the first five books of the Old Testament, and it contains various laws and regulations given to the Israelites by God through Moses. “And the neighbour’s... - [Leviticus 18:19](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-19/12528/): “Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.” Context and Background:The book of Leviticus is part of the Pentateuch, the first five books of the Old Testament. It contains various laws and regulations given by God to the Israelites through Moses.... - [Leviticus 18:18](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-18/12527/): “Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her lifetime.” Context:Leviticus 18 is a chapter that outlines various sexual laws and prohibitions given by God to the Israelites. These laws were meant to set them apart as a holy nation and promote sexual... - [Leviticus 18:17](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-17/12526/): “Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.” Historical and Cultural Context:Leviticus is part of the Pentateuch, the first five books of the Bible, and it contains... - [Leviticus 18:16](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-16/12525/): “Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.” Context:Leviticus is a book of the Old Testament that primarily deals with the religious and moral laws given by God to the Israelites through Moses. Leviticus 18 focuses specifically on laws regarding sexual relationships and forbidden sexual practices. Meaning of... - [Leviticus 18:15](https://biblicaltheology.org.uk/leviticus-18/leviticus-18-15/12524/): Thou shalt not vncouer the nakednesse of thy daughter in law: shee is thy sonnes wife, thou shalt not vncouer her nakednesse. Leviticus 18:15 (KJV) Leviticus 18 is a chapter that primarily deals with various laws concerning sexual morality and relationships within the Israelite community. In this particular verse, the focus is on the prohibition... - [Job 31:28](https://biblicaltheology.org.uk/job-31/job-31-28/23570/): This also were an iniquitie to be punished by the Iudge: For I should haue denied the God that is aboue. Job 31:28 (KJV) This also were an iniquity to be punished by the judge: for I should have denied the God that is above. Job 31:28 (KJV) The book of Job is a profound... - [Daniel 9:1](https://biblicaltheology.org.uk/daniel-9/daniel-9-1/32300/): In the first yeere of Darius the sonne of Ahasuerus, of the seede of the Medes, which was made King ouer the realme of the Caldeans, Daniel 9:1 (KJV) This verse serves as an introduction to the chapter and provides important historical context. It informs us that the events of Daniel 9 occur in the... - [Daniel 8:24](https://biblicaltheology.org.uk/daniel-8/daniel-8-24/32297/): And his power shall be mighty, but not by his owne power: and hee shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mightie, and the holy people. Daniel 8:24 (KJV) “And it was given unto him to make war with the saints, and to overcome them: and power was given him... - [Daniel 8:23](https://biblicaltheology.org.uk/daniel-8/daniel-8-23/32296/): And in the latter time of their kingdome, when the transgressours are come to the full, a king of fierce countenance, and vnderstanding darke sentences, shall stand vp. Daniel 8:23 (KJV) To grasp Daniel 8:23 it is essential first to see its place within the book of Daniel. The work is divided into two major... - [Daniel 8:21](https://biblicaltheology.org.uk/daniel-8/daniel-8-21/32294/): And the rough goat is the king of Grecia, and the great horne that is betweene his eyes, is the first king. Daniel 8:21 (KJV) is between his eyes is the first king. Daniel 8:21 (KJV) Daniel 8 records a vision received during the reign of King Belshazzar of Babylon. In the vision Daniel observes... - [Daniel 8:16](https://biblicaltheology.org.uk/daniel-8/daniel-8-16/32289/): And I heard a mans voyce betweene the bankes of Ulai, which called and said, Gabriel, make this man to vnderstand the vision. Daniel 8:16 (KJV) Certainly! Here is a Bible study on the verse “And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to... - [Daniel 8:14](https://biblicaltheology.org.uk/daniel-8/daniel-8-14/32287/): And he said vnto me, Unto two thousand and three hundred dayes: then shall the Sanctuary be clensed. Daniel 8:14 (KJV) Context: The book of Daniel is a prophetic book that records visions and prophecies given to Daniel, a prophet of God, during the time of the Babylonian exile. In Daniel 8, the prophet receives... - [Daniel 8:12](https://biblicaltheology.org.uk/daniel-8/daniel-8-12/32285/): And an hoste was giuen him against the daily sacrifice by reason of transgression, and it cast downe the trueth to the ground, and it practised, and prospered. Daniel 8:12 (KJV) And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and... - [Job 32:5](https://biblicaltheology.org.uk/job-32/job-32-5/23587/): When Elihu saw that there was no answere in the mouth of these three men, then his wrath was kindled. Job 32:5 (KJV) The Book of Job is a profound and complex book in the Old Testament that revolves around the story of Job, a righteous man who experiences immense suffering. Throughout the narrative Job’s... - [Job 32:3](https://biblicaltheology.org.uk/job-32/job-32-3/23585/): Also against his three friends was his wrath kindled: because they had found no answere, and yet had condemned Iob. Job 32:3 (KJV) Context: The book of Job is a profound exploration of human suffering and the questions surrounding it. The central figure is Job, a righteous man who faces unimaginable trials and losses, including... - [Job 32:2](https://biblicaltheology.org.uk/job-32/job-32-2/23584/): Then was kindled the wrath of Elihu, the sonne of Barachel the Buzite, of the kinred of Ram: against Iob was his wrath kindled, because he iustified himselfe rather then God. Job 32:2 (KJV) The book of Job is a profound exploration of human suffering and the question of why righteous people suffer. Job, a... - [Job 31:40](https://biblicaltheology.org.uk/job-31/job-31-40/23582/): Let thistles grow in stead of wheat, and cockle in stead of barley. The words of Iob are ended. Job 31:40 (KJV) Context and Background: The Book of Job is a profound and poetic book in the Old Testament, known for its exploration of human suffering, faith, and the nature of God’s justice. Job, a... - [Job 31:39](https://biblicaltheology.org.uk/job-31/job-31-39/23581/): If I haue eaten the fruits thereof without money, or haue caused the owners thereof to loose their life: Job 31:39 (KJV) In this verse, Job is reflecting on his integrity and righteousness. Let’s explore the significance and context of this passage within the broader chapter of Job 31. The Context of Job 31: Job... - [Job 31:37](https://biblicaltheology.org.uk/job-31/job-31-37/23579/): I would declare vnto him the number of my steps, as a prince would I goe neere vnto him. Job 31:37 (KJV) The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, described as blameless and upright, endures unimaginable hardships and loss. In this verse Job is defending... - [Job 31:36](https://biblicaltheology.org.uk/job-31/job-31-36/23578/): Surely I would take it vpon my shoulder, and bind it as a crowne to me. Job 31:36 (KJV) and bind it as a crown to me. Job 31:36 (KJV) Job 31 is part of a long defence that Job presents in response to his friends’ accusations and arguments. Throughout the book of Job, he... - [Revelation 3:15](https://biblicaltheology.org.uk/revelation-3/revelation-3-15/41181/): I know thy workes, that thou art neither cold nor hot, I would thou wert cold or hot. Revelation 3:15 (KJV) Revelation 3:15 belongs to the message addressed to the church in Laodicea, one of the seven churches recorded in the book of Revelation. In this verse Jesus Christ evaluates the spiritual condition of that... - [Revelation 2:20](https://biblicaltheology.org.uk/revelation-2/revelation-2-20/41158/): Notwithstanding, I haue a few things against thee, because thou sufferest that woman Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles. Revelation 2:20 (KJV) The book of Revelation is the last book of the Bible, traditionally attributed to the Apostle... - [Revelation 2:15](https://biblicaltheology.org.uk/revelation-2/revelation-2-15/41153/): So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. Revelation 2:15 (KJV) Revelation is the last book of the New Testament and contains a series of letters written by the apostle John to seven churches in Asia Minor. These letters were given to John in a vision from... - [Revelation 2:13](https://biblicaltheology.org.uk/revelation-2/revelation-2-13/41151/): I know thy workes, and where thou dwellest, euen where Satans seat is, and thou holdest fast my Name, and hast not denied my faith, euen in those daies, wherein Antipas was my faithful Martyr, who was slaine among you, where Satan dwelleth. Revelation 2:13 (KJV) Historical and Contextual Background: Revelation is a book of... - [Revelation 2:12](https://biblicaltheology.org.uk/revelation-2/revelation-2-12/41150/): And to the Angel of the Church in Pergamos, write, These things saith hee, which hath the sharpe sword with two edges: Revelation 2:12 (KJV) Historical Context: Pergamos was an ancient city in Asia Minor (modern‑day Turkey). It was known for its cultural and religious significance, being a centre for pagan worship and the location... - [Revelation 1:10](https://biblicaltheology.org.uk/revelation-1/revelation-1-10/41128/): I was in the spirit on the Lords day, and heard behind me a great voice, as of a trumpet, Revelation 1:10 (KJV) This verse is part of the opening chapter of the book of Revelation, which is the last book in the New Testament. The work has traditionally been attributed to the apostle John,... - [Jude 1:22](https://biblicaltheology.org.uk/jude-1/jude-1-22/41114/): And of some haue compassion, making a difference: Jude 1:22 (KJV) Historical Context: The book of Jude is a brief letter in the New Testament written by Jude, who identifies himself as the brother of James and a servant of Jesus Christ (Jude 1:1). His primary purpose was to confront false teachers who were threatening... - [Jude 1:11](https://biblicaltheology.org.uk/jude-1/jude-1-11/41103/): Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core. Jude 1:11 (KJV) The apostle Jude uses this vivid warning to expose false teachers who imitate the destructive paths of Cain, the greed‑driven error of Balaam,... - [Jude 1:4](https://biblicaltheology.org.uk/jude-1/jude-1-4/41096/): For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ. Jude 1:4 (KJV) The book of Jude is a brief epistle written by Jude, the brother of... - [Jude 1:1](https://biblicaltheology.org.uk/jude-1/jude-1-1/41093/): Iude the seruant of Iesus Christ, and brother of Iames, to them that are sanctified by God the Father, and preserued in Iesus Christ, & called: Jude 1:1 (KJV) Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:... - [Daniel 9:2](https://biblicaltheology.org.uk/daniel-9/daniel-9-2/32301/): In the first yeere of his reigne, I Daniel vnderstood by bookes the number of the yeeres, whereof the word of the Lord came to Ieremiah the Prophet, that he would accomplish seuentie yeeres in the desolations of Ierusalem. Daniel 9:2 (KJV) In the first year of his reign I Daniel understood by books the... - [Job 32:9](https://biblicaltheology.org.uk/job-32/job-32-9/23591/): Great men are not alwayes wise: neither doe the aged vnderstand iudgement. Job 32:9 (KJV) The verse is spoken by Elihu, a younger man who enters the dialogue after Job’s three friends have presented their arguments. Elihu’s brief statement serves as a corrective to the prevailing assumption that status, age, or experience automatically confer wisdom.... - [Job 32:7](https://biblicaltheology.org.uk/job-32/job-32-7/23589/): I said, Dayes should speake, and multitude of yeeres should teach wisedome. Job 32:7 (KJV) The book of Job is a profound exploration of suffering and the sovereignty of God. Job, a righteous man, undergoes severe trials and loses everything—his wealth, health, and even his family. Throughout the narrative, Job and his friends engage in... - [Revelation 3:22](https://biblicaltheology.org.uk/revelation-3/revelation-3-22/41188/): Hee that hath an eare, let him heare what the Spirit saith vnto the Churches. Revelation 3:22 (KJV) The book of Revelation is the final book of the New Testament, written by the Apostle John. It presents a series of visions and prophecies concerning the end times, the return of Christ, and the ultimate victory... - [Revelation 3:18](https://biblicaltheology.org.uk/revelation-3/revelation-3-18/41184/): I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see. Revelation 3:18 (KJV) The words of Revelation 3:18 belong... - [Daniel 9:27](https://biblicaltheology.org.uk/daniel-9/daniel-9-27/32326/): And hee shall confirme the couenant with many for one weeke: and in the midst of the weeke he shall cause the sacrifice and the oblation to cease, and for the ouerspreading of abominations hee shall make it desolate, euen vntill the consummation, & that determined, shalbe powred vpon the desolate. Daniel 9:27 (KJV) Daniel... - [Daniel 9:26](https://biblicaltheology.org.uk/daniel-9/daniel-9-26/32325/): And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof shall be with a flood, and vnto the ende of the warre desolations are determined. Daniel 9:26 (KJV) This verse... - [Daniel 9:25](https://biblicaltheology.org.uk/daniel-9/daniel-9-25/32324/): Know therefore and vnderstand, that from the going foorth of the commandement to restore and to build Ierusalem, vnto the Messiah the Prince, shall be seuen weekes; and threescore and two weekes, the street shall be built againe, and the wall, euen in troublous times. Daniel 9:25 (KJV) Know therefore and understand, that from the... - [Daniel 9:24](https://biblicaltheology.org.uk/daniel-9/daniel-9-24/32323/): Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy. Daniel 9:24 (KJV) To understand this... - [Daniel 9:21](https://biblicaltheology.org.uk/daniel-9/daniel-9-21/32320/): Yea whiles I was speaking in praier, euen the man Gabriel, whom I had seene in the vision at the beginning, being caused to flie swiftly, touched me about the time of the euening oblation. Daniel 9:21 (KJV) In Daniel 9 we find Daniel praying and seeking understanding from God concerning the prophecy of the... - [Daniel 9:8](https://biblicaltheology.org.uk/daniel-9/daniel-9-8/32307/): O Lord, to vs belongeth confusion of face, to our kings, to our princes, and to our fathers; because we haue sinned against thee. Daniel 9:8 (KJV) O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. Daniel 9:8 (KJV) In... - [Job 32:16](https://biblicaltheology.org.uk/job-32/job-32-16/23598/): When I had waited, (for they spake not, but stood still and answered no more.) Job 32:16 (KJV) and answered no more;) Job 32:16 (KJV) The Book of Job is a profound and poetic exploration of human suffering, faith, and the ways of God. Job, a righteous man, undergoes severe trials and losses, leading him... - [Job 32:15](https://biblicaltheology.org.uk/job-32/job-32-15/23597/): They were amased, they answered no more, they left off speaking. Job 32:15 (KJV) This verse is part of the profound narrative of Job, a righteous man who endured immense trials. In Job 32:15 we encounter Elihu, a younger observer of the debate between Job and his friends, expressing astonishment at their inability to answer... - [Job 32:14](https://biblicaltheology.org.uk/job-32/job-32-14/23596/): Now he hath not directed his words against me: neither will I answere him with your speeches. Job 32:14 (KJV) This verse is part of the dialogue between Job and his friends who came to comfort him during his suffering. Job’s three friends, Eliphaz, Bildad, and Zophar, had been offering their explanations for Job’s suffering,... - [Job 32:10](https://biblicaltheology.org.uk/job-32/job-32-10/23592/): Therfore I sayd, Hearken to me: I also will shew mine opinion. Job 32:10 (KJV) The book of Job tells the story of a righteous man named Job who faced severe trials and suffering. Job’s friends came to comfort him but ended up accusing him of sin and suggesting that his suffering was a result... - [Revelation 4:3](https://biblicaltheology.org.uk/revelation-4/revelation-4-3/41191/): And he that sate was to looke vpon like a Iasper, and a Sardine stone: and there was a rainebow round about the Throne, in sight like vnto an Emeralde. Revelation 4:3 (KJV) The book of Revelation, authored by the apostle John while exiled on the island of Patmos, presents a series of visions that... - [Daniel 10:13](https://biblicaltheology.org.uk/daniel-10/daniel-10-13/32339/): But the prince of the kingdome of Persia withstood mee one and twentie dayes: but loe, Michael one of the chiefe Princes came to helpe mee, and I remained there with the Kings of Persia. Daniel 10:13 (KJV) This verse belongs to the larger narrative of Daniel chapter 10, where the prophet receives a troubling... - [Daniel 10:5](https://biblicaltheology.org.uk/daniel-10/daniel-10-5/32331/): Then I lift vp mine eyes and looked, and behold, a certaine man clothed in linen, whose loynes were girded with fine gold of Uphaz. Daniel 10:5 (KJV) Before we dive into Daniel 10:5 specifically, let’s set the context of the passage. The book of Daniel is filled with prophetic visions and encounters that Daniel,... - [Job 32:18](https://biblicaltheology.org.uk/job-32/job-32-18/23600/): For I am full of matter, the spirit within me constraineth me. Job 32:18 (KJV) The phrase “full of matter” indicates that Elihu feels he has much to contribute. He has absorbed the various positions offered and believes he possesses insights that deserve to be heard. The second clause, “the spirit within me constraineth me,”... - [Job 32:17](https://biblicaltheology.org.uk/job-32/job-32-17/23599/): I sayd, I will answere also my part, I also will shew mine opinion. Job 32:17 (KJV) The Book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, undergoes immense trials, losing his wealth, health, and family. Throughout the book, Job and his friends engage in... - [Revelation 5:6](https://biblicaltheology.org.uk/revelation-5/revelation-5-6/41205/): And I beheld, and loe, in the middest of the Throne, and of the foure beastes, and in the midst of the Elders stood a Lambe as it had beene slaine, hauing seuen hornes and seuen eyes, which are the seuen Spirits of God, sent foorth into all the earth. Revelation 5:6 (KJV) This verse... - [Revelation 4:10](https://biblicaltheology.org.uk/revelation-4/revelation-4-10/41198/): The foure and twentie Elders fall downe before him that sate on the Throne, and worship him that liueth for euer and euer, and cast their crownes before the Throne, saying, Revelation 4:10 (KJV) This verse is part of a larger passage that describes the heavenly worship scene in the book of Revelation. The apostle... - [Revelation 4:8](https://biblicaltheology.org.uk/revelation-4/revelation-4-8/41196/): And the foure beasts had each of them sixe wings about him, and they were full of eyes within, and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. Revelation 4:8 (KJV) him; and they were full of eyes within: and they rest... - [Revelation 4:5](https://biblicaltheology.org.uk/revelation-4/revelation-4-5/41193/): And out of the Throne proceeded lightnings, and thundrings, and voyces: and there were seuen lampes of fire burning before the Throne, which are the seuen Spirits of God. Revelation 4:5 (KJV) Revelation 4:5 is part of the vision that the apostle John received while he was exiled on the island of Patmos. In this... - [Revelation 4:4](https://biblicaltheology.org.uk/revelation-4/revelation-4-4/41192/): And round about the Throne were foure and twentie seates, and vpon the seates I saw foure and twentie Elders sitting, clothed in white rayment, and they had on their heades crownes of golde. Revelation 4:4 (KJV) The book of Revelation, written by the Apostle John, is a prophetic and symbolic vision of the end... - [Daniel 10:17](https://biblicaltheology.org.uk/daniel-10/daniel-10-17/32343/): For how can the seruant of this my Lord, talke with this my Lord? for as for me, straightway there remained no strength in mee, neither is there breath left in me. Daniel 10:17 (KJV) Daniel 10:17 is part of a larger passage in the Book of Daniel in which Daniel experiences a profound encounter... - [Daniel 10:15](https://biblicaltheology.org.uk/daniel-10/daniel-10-15/32341/): And when hee had spoken such words vnto me, I set my face toward the ground, and I became dumbe. Daniel 10:15 (KJV) In Daniel 10, Daniel mourns and fasts for three weeks. During this time, he receives a vision of a great figure, possibly an angelic being, who appears before him. This divine messenger... - [Job 33:7](https://biblicaltheology.org.uk/job-33/job-33-7/23611/): Behold, my terrour shall not make thee afraid, neither shall my hand be heauie vpon thee. Job 33:7 (KJV) Elihu the son of Barachel the Buzite, of the kindred of Ram, is introduced in Job 32:2. His speech, which extends from Job 32 through Job 37, seeks to correct misconceptions and offer a fresh perspective... - [Job 33:6](https://biblicaltheology.org.uk/job-33/job-33-6/23610/): Behold, I am according to thy wish in Gods stead: I also am formed out of the clay. Job 33:6 (KJV) The Book of Job is a poetic and philosophical exploration of suffering, righteousness, and the nature of God. The central figure, Job, undergoes tremendous trials and engages in deep discussions with his friends concerning... - [Job 33:5](https://biblicaltheology.org.uk/job-33/job-33-5/23609/): If thou canst, answere me, set thy wordes in order before me, stand vp. Job 33:5 (KJV) The verse is part of a longer speech by Elihu, a younger man who had been listening to Job and the three friends debate over the reason for Job’s suffering. Elihu waited patiently to speak, and when he... - [Job 33:4](https://biblicaltheology.org.uk/job-33/job-33-4/23608/): The Spirit of God hath made me, and the breath of the Almightie hath giuen me life. Job 33:4 (KJV) The book of Job is renowned for its profound exploration of human suffering and the difficult questions it raises about God’s justice. In this verse Elihu, a younger man who entered the dialogue and is... - [Job 33:2](https://biblicaltheology.org.uk/job-33/job-33-2/23606/): Behold, now I haue opened my mouth, my tongue hath spoken in my mouth. Job 33:2 (KJV) The verse marks the opening of Elihu’s speech in the book of Job. Job is in deep distress, lamenting his suffering and questioning why he endures such hardships. Elihu, a younger observer who has been listening to the... - [Job 32:22](https://biblicaltheology.org.uk/job-32/job-32-22/23604/): For I know not to giue flattering titles: in so doing my maker would soone take me away. Job 32:22 (KJV) Elihu’s brief declaration in Job 32:22 opens a pivotal section of the book of Job. He is a younger observer who has listened patiently to the heated exchange between Job and his three friends... - [Job 32:21](https://biblicaltheology.org.uk/job-32/job-32-21/23603/): Let me not, I pray you, accept any mans person: neither let me giue flattering titles vnto man. Job 32:21 (KJV) In the Book of Job, chapter 32 marks the entrance of a new speaker, Elihu, who has been listening silently to the heated exchanges between Job and his three friends. Job, a man described... - [Revelation 5:14](https://biblicaltheology.org.uk/revelation-5/revelation-5-14/41524/): And the foure beasts said, Amen. And the foure and twenty Elders fell downe and worshipped him that liueth for euer and euer. Revelation 5:14 (KJV) The familiar proclamation of God’s love found in John 3:16—“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not... - [Revelation 6:16](https://biblicaltheology.org.uk/revelation-6/revelation-6-16/41229/): And said to the mountaines and rockes, Fall on vs, and hide vs from the face of him that sitteth on the throne, and from the wrath of the Lambe: Revelation 6:16 (KJV) Revelation 6:16 is situated at the opening of the sixth seal, a dramatic segment that describes the events leading up to the... - [Revelation 6:2](https://biblicaltheology.org.uk/revelation-6/revelation-6-2/41215/): And I saw, and behold, a white horse, and hee that sate on him had a bowe, and a crowne was giuen vnto him, and hee went foorth conquering, and to conquere. Revelation 6:2 (KJV) Revelation 6:2 opens the well‑known section of the “Four Horsemen of the Apocalypse.” The four riders have traditionally been understood... - [Revelation 6:1](https://biblicaltheology.org.uk/revelation-6/revelation-6-1/41214/): And I sawe when the Lambe opened one of the seales, and I heard as it were the noise of thunder, one of the foure beastes, saying, Come and see. Revelation 6:1 (KJV) The book of Revelation, written by the apostle John, records a prophetic vision given to him by Jesus Christ. It unveils the... - [Daniel 11:6](https://biblicaltheology.org.uk/daniel-11/daniel-11-6/32353/): And in the end of yeeres they shall ioyne themselues together: for the Kings daughter of the South shall come to the King of the North to make an agreement, but she shall not retaine the power of the arme, neither shall he stand, nor his arme: but she shall be giuen vp, and they... - [Daniel 11:4](https://biblicaltheology.org.uk/daniel-11/daniel-11-4/32351/): And when he shall stand vp, his kingdome shall be broken, and shall be diuided toward the foure winds of heauen; and not to his posteritie, nor according to his dominion which he ruled: for his kingdome shall be pluckt vp, euen for others besides those. Daniel 11:4 (KJV) Historical Context: Daniel 11 is a... - [Daniel 11:3](https://biblicaltheology.org.uk/daniel-11/daniel-11-3/32350/): And a mighty King shal stand vp, that shall rule with great dominion, and doe according to his will. Daniel 11:3 (KJV) Let’s dive into a Bible study on Daniel 11:3 in the King James Version (KJV). This verse is part of a prophecy given to the prophet Daniel concerning future events. In Daniel 11... - [Daniel 11:2](https://biblicaltheology.org.uk/daniel-11/daniel-11-2/32349/): And now will I shew thee the trueth. Behold, there shall stand vp yet three Kings in Persia, & the fourth shalbe farre richer then they all: and by his strength through his riches he shall stirre vp all against the realme of Grecia. Daniel 11:2 (KJV) Historical Context: Daniel 11 is a chapter in... - [Daniel 11:1](https://biblicaltheology.org.uk/daniel-11/daniel-11-1/32348/): Also I, in the first yeere of Darius the Mede, euen I stood to confirme and to strengthen him. Daniel 11:1 (KJV) Daniel 11:1 is part of a vision given to the prophet Daniel. The book of Daniel contains prophecies and visions that reveal God’s plan for Israel and other nations, and in this particular... - [Daniel 10:19](https://biblicaltheology.org.uk/daniel-10/daniel-10-19/32345/): And said; O man greatly beloued, feare not: peace be vnto thee, be strong, yea be strong; and when he had spoken vnto me, I was strengthened, and said; Let my Lord speake; for thou hast strengthened me. Daniel 10:19 (KJV) Context: The book of Daniel records visions and revelations given to the prophet Daniel... - [Daniel 10:18](https://biblicaltheology.org.uk/daniel-10/daniel-10-18/32344/): Then there came againe and touched me one like the appearance of a man, and he strengthned me, Daniel 10:18 (KJV) Historical Context: The book of Daniel is set during the Babylonian exile when the Israelites were taken captive by King Nebuchadnezzar of Babylon. Daniel, one of the exiles, served in the Babylonian and subsequent... - [Job 33:19](https://biblicaltheology.org.uk/job-33/job-33-19/23623/): Hee is chastened also with paine vpon his bed, and the multitude of his bones with strong paine. Job 33:19 (KJV) Historical Context: The book of Job focuses on the story of a man named Job who experienced immense suffering and loss. Job was a righteous man who feared God and turned away from evil.... - [Job 33:14](https://biblicaltheology.org.uk/job-33/job-33-14/23618/): For God speaketh once, yea twice, yet man perceiueth it not. Job 33:14 (KJV) This verse is part of a speech delivered by Elihu, one of Job’s friends, as he tries to explain the ways of God to Job. Elihu’s words can be found in the Book of Job, specifically in chapters 32 to 37.... - [Job 33:12](https://biblicaltheology.org.uk/job-33/job-33-12/23616/): Behold, in this thou art not iust: I will answere thee, That God is greater then man. Job 33:12 (KJV) Behold, in this thou art not just: I will answer thee, that God is greater than man. Job 33:12 (KJV) In the book of Job the central character endures intense suffering and engages in a... - [Job 33:8](https://biblicaltheology.org.uk/job-33/job-33-8/23612/): Surely thou hast spoken in mine hearing, and I haue heard the voice of thy words, saying, Job 33:8 (KJV) This verse is part of a larger section in the book of Job where Job is engaged in a dialogue with his friends—Eliphaz, Bildad, and Zophar—who are attempting to explain the reason behind Job’s suffering.... - [Revelation 8:2](https://biblicaltheology.org.uk/revelation-8/revelation-8-2/41249/): And I sawe the seuen Angels which stood before God, and to them were giuen seuen trumpets. Revelation 8:2 (KJV) Context: The book of Revelation, also known as the Apocalypse, was written by the apostle John while he was exiled on the island of Patmos. It contains a series of visions and prophecies concerning the... - [Revelation 7:10](https://biblicaltheology.org.uk/revelation-7/revelation-7-10/41240/): And cryed with a loude voice, saying, Saluation to our God, which sitteth vpon the Throne, and vnto the Lambe. Revelation 7:10 (KJV) The book of Revelation is a highly symbolic and prophetic work, filled with visions and messages given to the apostle John while he was exiled on the island of Patmos. In this... - [Revelation 7:8](https://biblicaltheology.org.uk/revelation-7/revelation-7-8/41238/): Of the tribe of Zabulon were sealed twelue thousand. Of the tribe of Ioseph were sealed twelue thousand. Of the tribe of Beniamin were sealed twelue thousand. Revelation 7:8 (KJV) The book of Revelation, written by the apostle John, is a prophetic book that reveals the future events leading up to the second coming of... - [Revelation 7:6](https://biblicaltheology.org.uk/revelation-7/revelation-7-6/41236/): Of the tribe of Aser were sealed twelue thousand. Of the tribe of Nepthali were sealed twelue thousand. Of the tribe of Manasses were sealed twelue thousand. Revelation 7:6 (KJV) Revelation 7:6 is situated within the broader context of Revelation 7:4‑8, a passage that records the sealing of a total of 144,000 servants of God.... - [Revelation 7:5](https://biblicaltheology.org.uk/revelation-7/revelation-7-5/41235/): Of the tribe of Iuda were sealed twelue thousand. Of the tribe of Ruben were sealed twelue thousand. Of the tribe of Gad were sealed twelue thousand. Revelation 7:5 (KJV) Context: The book of Revelation is a highly symbolic and apocalyptic book that reveals the final events and ultimate victory of Jesus Christ. In Chapter... - [Daniel 11:12](https://biblicaltheology.org.uk/daniel-11/daniel-11-12/32359/): And when he hath taken away the multitude, his heart shall be lifted vp: and he shall cast downe many tenne thousands: but he shall not be strengthened by it. Daniel 11:12 (KJV) The book of Daniel contains prophecies and visions that give insight into future events. Chapter 11 focuses on the intense struggle between... - [Daniel 11:11](https://biblicaltheology.org.uk/daniel-11/daniel-11-11/32358/): And the King of the South shall be moued with choler, and shall come forth and fight with him, euen with the King of the North: and hee shall set forth a great multitude, but the multitude shall be giuen into his hand. Daniel 11:11 (KJV) Historical Context The book of Daniel contains prophecies and... - [Daniel 11:9](https://biblicaltheology.org.uk/daniel-11/daniel-11-9/32356/): So the King of the South shall come into his kingdome, and shall returne into his owne land. Daniel 11:9 (KJV) This verse is part of a larger prophecy found in Daniel 11, which contains a detailed account of historical events that would take place after the time of the prophet Daniel. It primarily focuses... - [Daniel 11:8](https://biblicaltheology.org.uk/daniel-11/daniel-11-8/32355/): And shall also carie captiues into Egypt their gods with their princes, and with their precious vessels of siluer and of gold, and he shall continue moe yeeres then the King of the North. Daniel 11:8 (KJV) Daniel 11:8 is a verse from the book of Daniel, which contains prophecies and visions given to the... - [Daniel 11:7](https://biblicaltheology.org.uk/daniel-11/daniel-11-7/32354/): But out of a branch of her rootes shall one stand vp in his estate, which shall come with an armie, and shall enter into the fortresse of the King of the North, and shall deale against them, and shall preuaile: Daniel 11:7 (KJV) Daniel 11 contains a prophecy that looks forward from Daniel’s own... - [Job 33:25](https://biblicaltheology.org.uk/job-33/job-33-25/23629/): His flesh shall be fresher then a childes: he shall returne to the dayes of his youth. Job 33:25 (KJV) In the book of Job we encounter a dialogue between Job and his three friends—Eliphaz, Bildad, and Zophar—who attempt to explain Job’s suffering. Elihu, a younger man, then enters the conversation, offering his perspective on... - [Job 33:24](https://biblicaltheology.org.uk/job-33/job-33-24/23628/): Then hee is gracious vnto him, and sayth, Deliuer him from going downe to the pit; I haue found a ransome. Job 33:24 (KJV) Context of the Verse: The book of Job is a poetic account of a man named Job who faced tremendous suffering and loss. Job’s friends come to comfort him, but they... - [Job 33:23](https://biblicaltheology.org.uk/job-33/job-33-23/23627/): If there be a messenger with him, an interpreter, one among a thousand, to shew vnto man his vprightnesse: Job 33:23 (KJV) The book of Job is primarily a poetic dialogue between Job, his three friends—Eliphaz, Bildad, and Zophar—and Elihu. Job is a righteous man who experiences immense suffering, including the loss of his children,... - [Job 33:22](https://biblicaltheology.org.uk/job-33/job-33-22/23626/): His soule draweth neere vnto the graue, and his life to the destroyers. Job 33:22 (KJV) Job 33:22 belongs to the book of Job, a profound scriptural work that wrestles with human suffering and the age‑old question of why misfortune befalls the righteous. The verse is spoken by Elihu, later identified in Job 32:1‑6 as... - [Revelation 11:9](https://biblicaltheology.org.uk/revelation-11/revelation-11-9/41301/): And they of the people, and kinreds, and tongues, and nations, shal see their dead bodies three dayes and an halfe, and shall not suffer their dead bodies to be put in graues. Revelation 11:9 (KJV) “And they of the people and kindreds and tongues and nations shall see their dead bodies three days and... - [Revelation 11:8](https://biblicaltheology.org.uk/revelation-11/revelation-11-8/41300/): And their dead bodies shall lie in the street of the great citie, which spiritually is called Sodome and Egypt, where also our Lord was crucified. Revelation 11:8 (KJV) This verse is part of the larger passage in Revelation 11:1‑14, which describes the ministry of the two witnesses and their eventual martyrdom. It is important... - [Revelation 11:1](https://biblicaltheology.org.uk/revelation-11/revelation-11-1/41293/): And there was giuen me a reede like vnto a rod, and the Angel stood, saying, Rise, and measure the Temple of God, and the Altar, and them that worship therein. Revelation 11:1 (KJV) The book of Revelation, traditionally attributed to the apostle John, is a prophetic book that unveils the future events leading up... - [Revelation 10:6](https://biblicaltheology.org.uk/revelation-10/revelation-10-6/41287/): And sware by him that liueth for euer and euer, who created heauen, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should bee time no longer. Revelation 10:6 (KJV) The book of Revelation is a highly symbolic... - [Revelation 9:16](https://biblicaltheology.org.uk/revelation-9/revelation-9-16/41276/): And the number of the armie of the horsemen were two hundred thousand thousand: and I heard the number of them. Revelation 9:16 (KJV) The book of Revelation is a highly symbolic and apocalyptic work written by the apostle John. It presents visions and prophecies concerning the end times, the second coming of Christ, and... - [Revelation 9:9](https://biblicaltheology.org.uk/revelation-9/revelation-9-9/41269/): And they had brestplates, as it were brestplates of iron, and the sound of their wings was as the sound of charets of many horses running to battell. Revelation 9:9 (KJV) Revelation 9:9 is part of a larger passage that describes the fifth trumpet judgment, also known as the first woe. In this chapter the... - [Revelation 9:2](https://biblicaltheology.org.uk/revelation-9/revelation-9-2/41262/): And hee opened the bottomelesse pit, and there arose a smoke out of the pit, as the smoke of a great fornace, and the sunne and the ayre were darkened, by reason of the smoke of the pit. Revelation 9:2 (KJV) Revelation is the last book of the New Testament and is known for its... - [Daniel 11:16](https://biblicaltheology.org.uk/daniel-11/daniel-11-16/32363/): But he that commeth against him, shall doe according to his owne will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16 (KJV) To understand this verse it is essential to consider the broader context of the passage. The Book of... - [Daniel 11:14](https://biblicaltheology.org.uk/daniel-11/daniel-11-14/32361/): And in those times there shall many stand vp against the King of the South: also the robbers of thy people shall exalt themselues to establish the vision, but they shall fall. Daniel 11:14 (KJV) Historical Context: The book of Daniel is a prophetic work containing visions and prophecies given to Daniel during the Babylonian... - [Daniel 11:13](https://biblicaltheology.org.uk/daniel-11/daniel-11-13/32360/): For the King of the North shall returne, and shall set forth a multitude greater then the former, and shall certainly come (after certaine yeeres) with a great armie & with much riches. Daniel 11:13 (KJV) The book of Daniel is a prophetic book that contains visions and prophecies given to the prophet Daniel. In... - [Job 34:1](https://biblicaltheology.org.uk/job-34/job-34-1/23638/): Furthermore Elihu answered, and said, Job 34:1 (KJV) In order to understand the significance of Job 34:1, we must first consider its place within the larger narrative of the book of Job. The book is a poetic account that wrestles with the problem of suffering and asks why the righteous suffer. The central character, Job,... - [Job 33:31](https://biblicaltheology.org.uk/job-33/job-33-31/23635/): Marke well, O Iob, hearken vnto me, hold thy peace, and I wil speake. Job 33:31 (KJV) The verse Job 33:31 is recorded in the King James Version and is also found in other commonly used translations. Its wording invites the hearer to pay close attention, to be silent, and to await the speaker’s words.... - [Esther 2:5](https://biblicaltheology.org.uk/esther-2/esther-2-5/22562/): Now in Shushan the palace, there was a certaine Iew, whose name was Mordecai, the sonne of Iair, the sonne of Shimei, the sonne of Kish, a Beniamite, Esther 2:5 (KJV) Background of the Book of Esther: The Book of Esther is set after the Babylonian exile, during the Persian period, when the Jewish people... - [Esther 2:4](https://biblicaltheology.org.uk/esther-2/esther-2-4/22561/): And let the maiden which pleaseth the king, bee Queene in stead of Uasthi. And the thing pleased the king, and he did so. Esther 2:4 (KJV) Esther 2:4 is a verse from the Book of Esther in the Old Testament. It occurs in the context of the events following Queen Vashti’s removal from her... - [Esther 1:22](https://biblicaltheology.org.uk/esther-1/esther-1-22/22557/): For he sent letters into all the kings prouinces, into euery prouince, according to the writing thereof, and to euery people after their language, that euery man should beare rule in his owne house, and that it should be published according to the language of euerie people. Esther 1:22 (KJV) The book of Esther is... - [Esther 1:13](https://biblicaltheology.org.uk/esther-1/esther-1-13/22548/): Then the king saide to the wise men, which knew the times (for so was the Kings maner towards all that knew law, and iudgement: Esther 1:13 (KJV) Esther 1:13 belongs to the introductory chapter of the book of Esther and offers a valuable window into the character and practices of King Ahasuerus. The narrative... - [Ezekiel 26:19](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-19/31411/): For thus saith the Lord God; When I shal make thee a desolate citie, like the cities that are not inhabited, when I shall bring vp the deepe vpon thee, and great waters shall couer thee; Ezekiel 26:19 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of the Israelites. God... - [Ezekiel 26:16](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-16/31408/): Then all the Princes of the sea shall come downe from their thrones, and lay away their robes, and put off their broidred garments: they shall cloth themselues with trembling, they shall sit vpon the ground, and shall tremble at euery moment, and be astonished at thee. Ezekiel 26:16 (KJV) The book of Ezekiel was... - [Ezekiel 26:15](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-15/31407/): Thus saith the Lord God to Tyrus; Shall not the Iles shake at the sound of thy fall, when the wounded crie, when the slaughter is made in the midst of thee? Ezekiel 26:15 (KJV) Thus saith the Lord GOD to Tyrus: Behold, I am against thee, O Tyrus, and will cause many nations to... - [Esther 2:22](https://biblicaltheology.org.uk/esther-2/esther-2-22/22579/): And the thing was knowen to Mordecai, who told it vnto Esther the Queene, and Esther certified the king thereof, in Mordecais name. Esther 2:22 (KJV) The Book of Esther is an Old‑Testament narrative that tells how a young Jewish woman named Esther becomes queen of Persia and ultimately saves her people from a plot... - [Esther 2:21](https://biblicaltheology.org.uk/esther-2/esther-2-21/22578/): In those dayes, (while Mordecai sate in the kings gate) two of the kings chamberlens, Bigthan and Teresh, of those which kept the doore, were wroth, and sought to lay hand on the king Ahasuerus: Esther 2:21 (KJV) The book of Esther tells the story of a Jewish girl named Esther who becomes queen of... - [Esther 2:19](https://biblicaltheology.org.uk/esther-2/esther-2-19/22576/): And when the virgins were gathered together the second time, then Mordecai sate in the kings gate. Esther 2:19 (KJV) The book of Esther records the remarkable story of a Jewish girl who becomes queen of Persia and, through divine orchestration, helps to preserve her people from annihilation. In Esther 2:19 the narrative mentions a... - [Esther 2:14](https://biblicaltheology.org.uk/esther-2/esther-2-14/22571/): In the euening she went, and on the morrowe she returned into the second house of the women, to the custodie of Shaashgaz the kings chamberlen, which kept the concubines: shee came in vnto the king no more, except the king delighted in her, and that shee were called by name. Esther 2:14 (KJV) Esther... - [Esther 2:13](https://biblicaltheology.org.uk/esther-2/esther-2-13/22570/): Then thus came euery maiden vnto the king, whatsoeuer she desired, was giuen her, to goe with her out of the house of the women, vnto the kings house. Esther 2:13 (KJV) The Book of Esther is set during the reign of King Ahasuerus (Xerxes I) of Persia. After Queen Vashti was deposed, a search... - [Esther 2:9](https://biblicaltheology.org.uk/esther-2/esther-2-9/22566/): And the maiden pleased him, and she obtained kindnesse of him, and hee speedily gaue her her things for purification, with such things as belonged to her, and seuen maidens, which were meet to be giuen her, out of the Kings house, and hee preferred her and her maids, vnto the best place of the... - [Ezekiel 27:30](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-30/32040/): And shall cause their voice to be heard against thee, and shall crie bitterly, and shall cast vp dust vpon their heads, they shall wallow themselues in the ashes. Ezekiel 27:30 (KJV) Ezekiel 27 is a prophetic chapter in the Old Testament that contains a lamentation over the downfall of Tyre, a prominent ancient trading... - [Ezekiel 27:22](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-22/31435/): The merchants of Shebah and Raamah, they were thy merchants: they occupied in thy faires with chiefe of all spices, and with all precious stones and golde. Ezekiel 27:22 (KJV) Tyre was a prominent Phoenician city renowned for its maritime trade, wealth, luxurious goods, and skilled merchants. The prophetic oracle in Ezekiel chapter 27 describes... - [Ezekiel 27:19](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-19/31432/): Dan also and Iauan going to and fro, occupyed in thy faires: bright yron, Cassia and Calamus were in thy market. Ezekiel 27:19 (KJV) Ezekiel 27:19 states: “Dan also and Javan went to and fro in thy fairs: bright iron, cassia, and calamus, were in thy market.” The verse identifies two nations involved in Tyre’s... - [Ezekiel 27:16](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-16/31429/): Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy faires with Emeraulds, purple, and broidered worke, and fine linen, and Corall, and Agate. Ezekiel 27:16 (KJV) Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy... - [Ezekiel 27:14](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-14/31427/): They of the house of Togarmah traded in thy faires with horses, and horsemen, and mules. Ezekiel 27:14 (KJV) The verse records that the people of Togarmah traded in Tyre’s fairs with horses, horsemen, and mules, highlighting their role in the city’s bustling commerce. Historical Context: Ezekiel was a prophet who ministered to the exiles... - [Ezekiel 27:12](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-12/31425/): Tarshish was thy merchant by reason of the multitude of all kinde of riches: with siluer, yron, tinne, and lead they traded in thy faires. Ezekiel 27:12 (KJV) Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs. Ezekiel 27:12... - [Ezekiel 27:10](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-10/31423/): They of Persia, and of Lud, and of Phut were in thine army, thy men of warre: they hanged the shield and helmet in thee: they set forth thy comelines. Ezekiel 27:10 (KJV) This verse belongs to the larger lamentation that the prophet Ezekiel delivers over the downfall of the great city of Tyre. In... - [Ezekiel 26:21](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-21/31413/): I will make thee a terrour, and thou shalt bee no more: though thou be sought for, yet shalt thou neuer bee found againe, saith the Lord God. Ezekiel 26:21 (KJV) I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again,... - [Ezekiel 26:20](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-20/31412/): When I shall bring thee downe, with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of olde, with them that goe downe to the pit, that thou bee not inhabited, and I shall set glorie in the... - [Esther 3:5](https://biblicaltheology.org.uk/esther-3/esther-3-5/22585/): And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath. Esther 3:5 (KJV) The verse states, “And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.” Esther 3:5 is part of the book of Esther, which is one of... - [Esther 3:4](https://biblicaltheology.org.uk/esther-3/esther-3-4/22584/): Now it came to passe, when they spake daily vnto him, and he hearkened not vnto them; that they told Haman, to see whether Mordecai his matters would stand, for he had told them that he was a Iewe. Esther 3:4 (KJV) Esther 3:4 is a verse from the Book of Esther in the Old... - [Esther 3:3](https://biblicaltheology.org.uk/esther-3/esther-3-3/22583/): Then the kings seruants, which were in the kings gate, sayd vnto Mordecai, Why transgressest thou the kings commandement? Esther 3:3 (KJV) The book of Esther is set during the time when the Jewish people were in exile in Persia. The narrative follows a Jewish girl named Esther who becomes queen of Persia and, with... - [Esther 3:2](https://biblicaltheology.org.uk/esther-3/esther-3-2/22582/): And all the kings seruants, that were in the kings gate, bowed, and reuerenced Haman, for the king had so commanded concerning him: but Mordecai bowed not, nor did him reuerence. Esther 3:2 (KJV) The book of Esther takes place while the Jewish people were living in exile under the Persian empire. King Ahasuerus (also... - [Esther 2:23](https://biblicaltheology.org.uk/esther-2/esther-2-23/22580/): And when inquisition was made of the matter, it was found out; therfore they were both hanged on a tree: and it was written in the booke of the chronicles before the king. Esther 2:23 (KJV) Context: The Book of Esther tells the story of a Jewish girl named Esther who becomes the queen of... - [Ezekiel 28:8](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-8/31456/): They shall bring thee downe to the pit, and thou shalt die the deaths of them, that are slaine in the middest of the seas. Ezekiel 28:8 (KJV) Ezekiel 28:8 is situated within a larger oracle against the ruler (or prince) of Tyre found in Ezekiel 28:1‑10. In that opening section the prophet condemns the... - [Ezekiel 28:7](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-7/31455/): Behold therefore, I will bring strangers vpon thee, the terrible of the nations: and they shall draw their swords against the beautie of thy wisedome, & they shall defile thy brightnesse. Ezekiel 28:7 (KJV) This verse is part of the prophecy given by the prophet Ezekiel against the prince (or king) of Tyre. God, through... - [Ezekiel 28:3](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-3/31451/): Behold, thou art wiser then Daniel: there is no secret that they can hide from thee. Ezekiel 28:3 (KJV) Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: Ezekiel 28:3 (KJV) Ezekiel 28 is a prophecy pronounced against the prince of Tyre, a figure who symbolizes the proud... - [Ezekiel 27:34](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-34/31446/): In the time when thou shalt be broken by the seas in the depths of the waters, thy merchandise and all thy companie in the middest of thee shal fall. Ezekiel 27:34 (KJV) In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy... - [Ezekiel 27:32](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-32/31444/): And in their wailing, they shall take vp a lamentation for thee, and lament ouer thee, saying; What citie is like Tyrus, like the destroyed in the middest of the sea? Ezekiel 27:32 (KJV) Historical Context: The book of Ezekiel is set during the time of the Babylonian exile. The prophet Ezekiel was among the... - [Ezekiel 27:31](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-31/31443/): And they shall make themselues vtterly balde for thee, and girde them with sackecloth, and they shall weepe for thee with bitternesse of heart and bitter wailing. Ezekiel 27:31 (KJV) Ezekiel 27 is a lamentation over Tyre, a wealthy and influential trading city whose downfall provokes profound sorrow. The verse depicts the response of surrounding... - [Esther 4:7](https://biblicaltheology.org.uk/esther-4/esther-4-7/22602/): And Mordecai tolde him of all that had happened vnto him, and of the summe of the money that Haman had promised to pay to the Kings treasuries for the Iewes, to destroy them. Esther 4:7 (KJV) The book of Esther is set during the reign of King Ahasuerus, also known as Xerxes I, in... - [Esther 4:5](https://biblicaltheology.org.uk/esther-4/esther-4-5/22600/): Then called Esther for Hatach, one of the kings chamberlaines, whom he had appointed to attend vpon her, and gaue him a commaundement to Mordecai, to know what it was, and why it was. Esther 4:5 (KJV) was, and why it was. Esther 4:5 (KJV) Context: The book of Esther tells the story of a... - [Esther 4:4](https://biblicaltheology.org.uk/esther-4/esther-4-4/22599/): So Esthers maides and her chamberlaines came, and told it her: then was the Queene exceedingly grieued, and she sent raiment to clothe Mordecai, and to take away the sackcloth from him: but he receiued it not. Esther 4:4 (KJV) Context: The book of Esther is set during the time of the Persian Empire. Esther,... - [Esther 3:13](https://biblicaltheology.org.uk/esther-3/esther-3-13/22593/): And the letters were sent by posts into all the kings prouinces, to destroy, to kill, and to cause to perish all Iewes, both yong and olde, litle children and women, in one day, euen vpon the thirteenth day of the twelfth moneth (which is the moneth Adar) and to take the spoile of them... - [Esther 3:7](https://biblicaltheology.org.uk/esther-3/esther-3-7/22587/): In the first moneth (that is, the moneth Nisan) in the twelfth yeere of king Ahasuerus, they cast Pur, that is, the lot, before Haman, from day to day, and from moneth to moneth, to the twelfth moneth, that is the moneth Adar. Esther 3:7 (KJV) The verse belongs to the book of Esther in... - [Esther 3:6](https://biblicaltheology.org.uk/esther-3/esther-3-6/22586/): And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai. Esther 3:6 (KJV) Historical Context: The book of Esther is set during the reign of... - [Ezekiel 29:7](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-7/31480/): When they tooke hold of thee by thy hand, thou didst breake, and rent all their shoulder: and when they leaned vpon thee, thou brakest, and madest all their loynes to be at a stand. Ezekiel 29:7 (KJV) Ezekiel was a prophet who lived during the Babylonian exile, and the book that bears his name... - [Ezekiel 28:25](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-25/31473/): Thus saith the Lord God; When I shall haue gathered the house of Israel frō the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land, that I haue giuen to my seruant Iacob. Ezekiel 28:25 (KJV) The book of... - [Ezekiel 28:19](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-19/31467/): All they that know thee among the people, shall be astonished at thee: thou shalt be a terrour, and neuer shalt thou be any more. Ezekiel 28:19 (KJV) shalt thou be any more. Ezekiel 28:19 (KJV) To understand Ezekiel 28:19 we must first place it within its immediate literary setting. The verse belongs to a... - [Ezekiel 28:18](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-18/31466/): Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquitie of thy traffique: therefore will I bring forth a fire from the middest of thee, it shall deuoure thee: and I will bring thee to ashes vpon the earth in the sight of all them that behold thee. Ezekiel 28:18 (KJV)... - [Ezekiel 28:10](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-10/31458/): Thou shalt die the deaths of the vncircumcised, by the hand of strangers: for I haue spoken it, saith the Lord God. Ezekiel 28:10 (KJV) In this chapter the prophet Ezekiel delivers a message from God to the ruler of Tyre. Ezekiel 28:1‑2 explicitly identifies the audience as the “prince of Tyre” (or king of... - [Ezekiel 28:9](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-9/31457/): Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God in the hand of him that slayeth thee. Ezekiel 28:9 (KJV) Context: Ezekiel 28:9 is part of a prophecy against the king of Tyre, but it is believed by many scholars to contain a... - [Esther 4:15](https://biblicaltheology.org.uk/esther-4/esther-4-15/22610/): Then Esther bade them returne Mordecai this answere: Esther 4:15 (KJV) them return Mordecai this answer, Esther 4:15 (KJV) The Book of Esther is set during the post‑exilic period under Persian rule. Esther, a young Jewish woman, becomes queen after King Ahasuerus (also called Xerxes) removes his former queen, Vashti. The narrative turns sharply when... - [Esther 4:13](https://biblicaltheology.org.uk/esther-4/esther-4-13/22608/): Then Mordecai commanded to answere Esther; Thinke not with thy selfe that thou shalt escape in the kings house, more then all the Iewes. Esther 4:13 (KJV) The book of Esther is set during the time when the Israelites were in captivity under the rule of the Persian Empire. King Ahasuerus (also known as Xerxes... - [Esther 4:11](https://biblicaltheology.org.uk/esther-4/esther-4-11/22606/): All the Kings seruants, and the people of the kings prouinces do know, that whosoeuer, whether man or woman, shall come vnto the King into the inner court, who is not called, there is one lawe of his to put him to death, except such to whom the King shall hold out the golden scepter,... - [Esther 4:10](https://biblicaltheology.org.uk/esther-4/esther-4-10/22605/): Againe Esther spake vnto Hatach, and gaue him commaundement vnto Mordecai; Esther 4:10 (KJV) The book of Esther records how a young Jewish woman, Esther, became queen of Persia under King Ahasuerus (Xerxes). In this passage she is informed of the peril facing her people: Haman, the king’s chief advisor, has plotted their annihilation. Mordecai,... - [Esther 4:8](https://biblicaltheology.org.uk/esther-4/esther-4-8/22603/): Also he gaue him the copie of the writing of the decree, that was giuen at Shushan to destroy them, to shewe it vnto Esther, and to declare it vnto her, and to charge her that she should goe in vnto the king, to make supplication vnto him, and to make request before him, for... - [Galatians 1:19](https://biblicaltheology.org.uk/galatians-1/galatians-1-19/39530/): But other of the Apostles saw I none, saue Iames the Lords brother. Galatians 1:19 (KJV) The book of Galatians is a letter written by the apostle Paul to the churches in Galatia. Paul composed this epistle to confront the Galatians who were turning away from the true gospel and were being swayed by false... - [Galatians 1:16](https://biblicaltheology.org.uk/galatians-1/galatians-1-16/39528/): To reueale his sonne in mee, that I might preach him among the heathen, immediatly I conferred not with flesh and blood: Galatians 1:16 (KJV) The book of Galatians was written by the apostle Paul to the churches in Galatia, who were facing the influence of false teachers advocating for circumcision and the observance of... - [Ezekiel 29:14](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-14/31487/): And I will bring againe the captiuitie of Egypt, and will cause them to returne into the land of Pathros, into the land of their habitation, and they shall be there a base kingdome. Ezekiel 29:14 (KJV) Historical Context: In this verse the prophet Ezekiel delivers a divine message concerning Egypt. At the time Egypt... - [Ezekiel 29:12](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-12/31485/): And I will make the land of Egypt desolate in the midst of the countreys that are desolate, and her cities among the cities that are layed waste, shall be desolate fourtie yeeres: and I will scatter the Egyptians among the nations, and wil disperse them through the countreys. Ezekiel 29:12 (KJV) The book of... - [Ezekiel 29:11](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-11/31484/): No foot of man shal passe through it, nor foote of beast shall passe through it, neither shall it bee inhabited fourtie yeeres. Ezekiel 29:11 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile, when the people of Judah were taken captive by King Nebuchadnezzar. The Lord spoke to Ezekiel, a... - [Ezekiel 29:9](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-9/31482/): And the land of Egypt shalbe desolate and waste, and they shall knowe that I am the Lord: because he hath saide, The riuer is mine, and I haue made it. Ezekiel 29:9 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of Israel. He delivered messages from God to the... - [Esther 5:7](https://biblicaltheology.org.uk/esther-5/esther-5-7/22619/): Then answered Esther, and said, My petition, and my request is, Esther 5:7 (KJV) The book of Esther is set during the Persian Empire when the Jews were living in exile. Esther, a Jewish woman, became queen of Persia through a series of events that display God’s providence. In this passage she prepares to approach... - [Esther 5:6](https://biblicaltheology.org.uk/esther-5/esther-5-6/22618/): And the king said vnto Esther at the banquet of wine, What is thy petition, and it shall be granted thee? and what is thy request? euen to the halfe of the kingdome it shall be performed. Esther 5:6 (KJV) The book of Esther is set during the height of the Persian Empire, when King... - [Esther 5:5](https://biblicaltheology.org.uk/esther-5/esther-5-5/22617/): Then the King sayd, Cause Haman to make haste, that he may doe as Esther hath said: So the king and Haman came to the banquet that Esther had prepared. Esther 5:5 (KJV) Historical Context: The Book of Esther is set during the reign of King Ahasuerus (also known as King Xerxes) of Persia, around... - [Esther 5:4](https://biblicaltheology.org.uk/esther-5/esther-5-4/22616/): And Esther answered, If it seeme good vnto the King, let the King and Haman come this day vnto the banquet that I haue prepared for him. Esther 5:4 (KJV) And Esther answered, If it seem good unto the king, and if I have found favour in his sight, and if the king be pleased,... - [Esther 5:3](https://biblicaltheology.org.uk/esther-5/esther-5-3/22615/): Then sayd the King vnto her, What wilt thou, Queene Esther? and what is thy request? it shall bee euen giuen thee to the halfe of the kingdome. Esther 5:3 (KJV) Context: The book of Esther is set during the Persian Empire when King Ahasuerus (also known as Xerxes I) ruled over a vast territory... - [Esther 4:16](https://biblicaltheology.org.uk/esther-4/esther-4-16/22611/): Goe, gather together all the Iewes that are present in Shushan, and fast yee for me, and neither eate nor drinke three dayes, night or day: I also and my maidens will fast likewise, and so will I goe in vnto the king, which is not according to the Law, and if I perish, I... - [Galatians 1:24](https://biblicaltheology.org.uk/galatians-1/galatians-1-24/39535/): And they glorified God in me. Galatians 1:24 (KJV) “But they had heard only, that he which persecuted us in times past now preacheth the faith which once he destroyed.” The book of Galatians was written by the apostle Paul to the churches in the region of Galatia, and understanding its context is essential for... - [Galatians 1:22](https://biblicaltheology.org.uk/galatians-1/galatians-1-22/39533/): And was vnknowen by face vnto the Churches of Iudea, which were in Christ. Galatians 1:22 (KJV) The book of Galatians is a letter written by the apostle Paul to the churches in the region of Galatia. In this letter Paul addresses the issue of false teaching and the importance of the gospel of Jesus... - [Galatians 1:21](https://biblicaltheology.org.uk/galatians-1/galatians-1-21/39532/): Afterwards I came into the regions of Syria and Cilicia, Galatians 1:21 (KJV) Context: To understand the significance of Galatians 1:21, it’s essential to consider the broader context of the passage. The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing the issue of legalism and the sufficiency of... - [Galatians 2:2](https://biblicaltheology.org.uk/galatians-2/galatians-2-2/39457/): And I went vp by reuelation, and communicated vnto them that Gospel, which I preach among the Gentiles, but priuately to them which were of reputation, lest by any meanes I should runne, or had runne in vaine. Galatians 2:2 (KJV) The book of Galatians was written by the apostle Paul to the churches in... - [Ezekiel 29:19](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-19/31492/): Therefore thus saith the Lord God, Behold, I will giue the land of Egypt vnto Nebuchad-rezzar king of Babylon, and he shall take her multitude, and take her spoile, and take her praye, and it shall be the wages for his armie. Ezekiel 29:19 (KJV) Ezekiel 29:19 is part of a prophecy given by the... - [Ezekiel 29:18](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-18/31491/): Sonne of man, Nebuchad-rezzar king of Babylon caused his armie to serue a great seruice against Tyrus: euery head was made balde, and euery shoulder was peeled: yet had he no wages, nor his armie for Tyrus, for the seruice that he had serued against it. Ezekiel 29:18 (KJV) This verse records the harsh treatment... - [Ezekiel 29:17](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-17/31490/): And it came to passe in the seuen and twentieth yeere, in the first moneth, in the first day of the moneth, the worde of the Lord came vnto me, saying, Ezekiel 29:17 (KJV) To understand this verse, it helps to consider the broader setting of the Book of Ezekiel. Ezekiel is a prophetic work... - [Ezekiel 29:16](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-16/31489/): And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall looke after them: but they shall know that I am the Lord God. Ezekiel 29:16 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of Israel. In this portion... - [Esther 6:7](https://biblicaltheology.org.uk/esther-6/esther-6-7/22633/): And Haman answered the king, For the man whom the king delighteth to honour, Esther 6:7 (KJV) The book of Esther tells the story of a young Jewish woman named Esther who becomes queen of Persia and plays a crucial role in saving her people from destruction. In chapter 6 the scene unfolds where Haman,... - [Esther 5:13](https://biblicaltheology.org.uk/esther-5/esther-5-13/22625/): Yet all this auaileth me nothing, so long as I see Mordecai the Iew sitting at the kings gate. Esther 5:13 (KJV) Context: The book of Esther tells the story of a young Jewish woman named Esther who becomes the queen of Persia. At this point in the narrative, Esther has been queen for some... - [Esther 5:12](https://biblicaltheology.org.uk/esther-5/esther-5-12/22624/): Haman said moreouer, Yea Esther the Queene did let no man come in with the king vnto the banquet that she had prepared, but my selfe; and to morrow am I inuited vnto her also with the king. Esther 5:12 (KJV) Historical Context: The book of Esther takes place during the reign of King Ahasuerus... - [Esther 5:10](https://biblicaltheology.org.uk/esther-5/esther-5-10/22622/): Neuerthelesse Haman refrained himselfe, and when he came home, hee sent and called for his friends, and Zeresh his wife. Esther 5:10 (KJV) Context: The Book of Esther tells the story of a young Jewish woman named Esther who becomes the queen of Persia and uses her position to save her people from a plot... - [Esther 5:8](https://biblicaltheology.org.uk/esther-5/esther-5-8/22620/): If I haue found fauour in the sight of the king, and if it please the king to grant my petition, and to performe my request, let the king, and Haman, come to the banquet that I shall prepare for them, and I wil do to morow, as the king hath said. Esther 5:8 (KJV)... - [Galatians 2:5](https://biblicaltheology.org.uk/galatians-2/galatians-2-5/39539/): To whom wee gaue place by subiection, no not for an houre, that the trueth of the Gospel might continue with you. Galatians 2:5 (KJV) Context: The book of Galatians was written by the Apostle Paul to the churches in Galatia. In this letter Paul confronts the Judaizers, who were teaching that Gentile believers must... - [Ezekiel 30:4](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-4/31498/): And the sword shall come vpon Egypt, and great paine shalbe in Ethiopia, when the slaine shall fall in Egypt, and they shall take away her multitude, and her foundations shalbe broken downe. Ezekiel 30:4 (KJV) Ezekiel was a prophet who ministered to the exiles in Babylon after the first wave of deportations from Jerusalem.... - [Ezekiel 30:2](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-2/31496/): Sonne of man, prophecie and say, Thus saith the Lord God, Howle ye, woe worth the day. Ezekiel 30:2 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and it contains prophecies and messages from God to the people of Israel during their exile in Babylon. In Ezekiel 30 the prophet... - [Ezekiel 29:20](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-20/31493/): I haue giuen him the land of Egypt for his labour wherewith he serued against it, because they wrought for me, saith the Lord God. Ezekiel 29:20 (KJV) The book of Ezekiel records the prophet’s visions and messages delivered during the Babylonian exile. Chapter 29 contains a pronounced declaration of judgment against Egypt, a nation... - [Esther 6:10](https://biblicaltheology.org.uk/esther-6/esther-6-10/22636/): Then the king saide to Haman, Make haste, and take the apparell, and the horse, as thou hast said, and doe euen so to Mordecai the Iew, that sitteth at the Kings gate: let nothing faile of all that thou hast spoken. Esther 6:10 (KJV) The book of Esther tells the story of a Jewish... - [Galatians 3:8](https://biblicaltheology.org.uk/galatians-3/galatians-3-8/39556/): And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, In thee shall all nations be blessed. Galatians 3:8 (KJV) The apostle Paul cites this verse in his letter to the Galatians to confront the controversy over justification by faith versus reliance on the Mosaic law.... - [Galatians 3:5](https://biblicaltheology.org.uk/galatians-3/galatians-3-5/39553/): He therfore that ministreth to you the Spirit, and worketh miracles among you, doeth he it by the workes of the Law, or by the hearing of faith? Galatians 3:5 (KJV) In this rhetorical question the apostle Paul confronts the Galatian believers about the source of their spiritual experience. He refers first to “the Spirit”... - [Galatians 3:1](https://biblicaltheology.org.uk/galatians-3/galatians-3-1/39550/): O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you? Galatians 3:1 (KJV) The apostle Paul wrote his letter to the Galatians to combat the influence of Judaizers who were teaching that Gentile Christians needed to observe the... - [Galatians 2:7](https://biblicaltheology.org.uk/galatians-2/galatians-2-7/39541/): But contrariwise, when they saw that the Gospel of the vncircumcision was committed vnto me, as the Gospel of the circumcision was vnto Peter: Galatians 2:7 (KJV) The book of Galatians is one of the letters written by the Apostle Paul to the churches in Galatia. In this letter Paul addresses the issue of Judaizers... - [Galatians 2:6](https://biblicaltheology.org.uk/galatians-2/galatians-2-6/39540/): But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me. Galatians 2:6 (KJV) Certainly! Let’s delve into a Bible study on Galatians 2:6, using the King James Version (KJV) translation.... - [Ezekiel 30:5](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-5/31499/): Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shal fal with them by the sword. Ezekiel 30:5 (KJV) The book of Ezekiel is a prophetic work of the Old Testament in which the prophet, under divine inspiration, delivered messages to the... - [Esther 6:14](https://biblicaltheology.org.uk/esther-6/esther-6-14/22640/): And while they were yet talking with him, came the kings chamberlens, and hasted to bring Haman vnto the banquet that Esther had prepared. Esther 6:14 (KJV) Esther 6:14 is part of the narrative of the Book of Esther, which tells the story of a Jewish girl named Esther who becomes the queen of Persia... - [Galatians 3:17](https://biblicaltheology.org.uk/galatians-3/galatians-3-17/39563/): And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect. Galatians 3:17 (KJV) And this I say, that the covenant, that was confirmed before of God in Christ, the... - [Galatians 3:23](https://biblicaltheology.org.uk/galatians-3/galatians-3-23/39468/): But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed. Galatians 3:23 (KJV) The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter Paul confronts legalism, specifically the claim by some Jewish Christians that Gentile believers must... - [Galatians 3:12](https://biblicaltheology.org.uk/galatians-3/galatians-3-12/39465/): And the Law is not of faith: but the man that doeth them, shall liue in them. Galatians 3:12 (KJV) The Apostle Paul wrote his letter to the churches in Galatia to confront legalism and the false teaching that salvation could be earned by keeping the Mosaic Law. In Galatians 3:12 he draws a sharp... - [Ezekiel 30:18](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-18/31512/): At Tehaphnehes also the day shalbe darkened when I shall breake there the yokes of Egypt: & the pompe of her strength shall cease in her: as for her, a cloud shall couer her, and her daughters shall goe into captiuitie. Ezekiel 30:18 (KJV) Context: The book of Ezekiel is a prophetic book in the... - [Ezekiel 30:16](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-16/31510/): And I will set fire in Egypt, Sin shall haue great paine, and No shall be rent asunder, and Noph shall haue distresses daily. Ezekiel 30:16 (KJV) Ezekiel 30:16 forms part of a larger prophecy in which the Lord announces judgment against Egypt. The verse declares that God will kindle a fire in Egypt, bringing... - [Ezekiel 30:14](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-14/31508/): And I wil make Pathros desolate, and wil set fire in Zoan, and will execute iudgements in No. Ezekiel 30:14 (KJV) Ezekiel 30:14 is a verse from the book of Ezekiel, placed in a section where the prophet delivers a message of judgment against Egypt. In this verse the Lord declares His intention to bring... - [Ezekiel 30:11](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-11/31505/): He and his people with him, the terrible of the nations shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slaine. Ezekiel 30:11 (KJV) The book of Ezekiel is a prophetic work of the Old Testament in which the prophet, called by God,... - [Ezekiel 30:9](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-9/31503/): In that day shall messengers goe foorth from me in shippes, to make the carelesse Ethiopians afraid, and great paine shall come vpon them, as in the day of Egypt: for loe, it commeth. Ezekiel 30:9 (KJV) This verse is part of a larger passage in the book of Ezekiel where the prophet delivers a... - [Ezekiel 30:6](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-6/31500/): Thus saith the Lord, They also that vphold Egypt shall fall, and the pride of her power shall come downe: from the towre of Syene shall they fall in it by the sword, saith the Lord God. Ezekiel 30:6 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament. The prophet... - [Esther 7:7](https://biblicaltheology.org.uk/esther-7/esther-7-7/22647/): And the king arising from the banquet of wine in his wrath, went into the palace garden: and Haman stood vp to make request for his life to Esther the Queene: for he saw that there was euill determined against him by the King. Esther 7:7 (KJV) Context and Background: The book of Esther is... - [Esther 7:6](https://biblicaltheology.org.uk/esther-7/esther-7-6/22646/): And Esther said, The aduersary and enemie, is this wicked Haman. Then Haman was afraid before the King and the Queene. Esther 7:6 (KJV) In Esther 7:6 (English Standard Version) the text reads, “The adversary and enemy is this vile Haman!” The KJV wording differs, but the passage describes Esther exposing Haman, after which Haman... - [Esther 7:3](https://biblicaltheology.org.uk/esther-7/esther-7-3/22643/): Then Esther the Queene answered, and said; If I haue found fauour in thy sight, O King, and if it please the King, let my life be giuen me at my petition, and my people at my request. Esther 7:3 (KJV) The book of Esther is set during the time when the Jews were in... - [Esther 7:1](https://biblicaltheology.org.uk/esther-7/esther-7-1/22641/): So the King and Haman came to banquet with Esther the Queene. Esther 7:1 (KJV) Historical Background: The book of Esther takes place during the time when the Jewish people were living in exile in Persia. Esther, a young Jewish woman, becomes queen after winning a royal beauty contest. Haman, the prime minister of Persia,... - [Leviticus 24:19](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-19/12731/): "And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him." Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament. It contains various laws and... - [Leviticus 24:18](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-18/12730/): “And he that killeth a beast shall make it good; beast for beast.” Context:Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Leviticus 24 specifically deals with laws concerning the sanctuary, the lamps, the showbread, and punishment for blasphemy. The Principle of... - [Leviticus 24:17](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-17/12728/): "And he that killeth any man shall surely be put to death." Context:Leviticus 24 contains various laws and regulations given by God to the Israelites through Moses. This particular verse is part of a section that deals with the punishment for causing harm or taking someone’s life. It emphasises the seriousness of murder and establishes... - [Leviticus 24:16](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-16/12727/):   “And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.” Leviticus 24:16 addresses the issue... - [Leviticus 24:15](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-15/12726/): And thou shalt speake vnto the children of Israel, saying, Whosoeuer curseth his God, shall beare his sinne. Leviticus 24:15 (KJV) Leviticus 24 contains instructions related to the tabernacle, the priests, and various laws given to the Israelites. In this particular verse God instructs Moses to address the people concerning the punishment for cursing or... - [Leviticus 24:14](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-14/12725/): Bring forth him that hath cursed, without the Campe, and let all that heard him, lay their hands vpon his head, and let all the Congregation stone him. Leviticus 24:14 (KJV) Leviticus, the third book of the Torah, records the laws and instructions that God gave to the Israelites through Moses. Chapter 24 contains regulations... - [Leviticus 24:13](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-13/12724/): “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books traditionally attributed to Moses. Leviticus contains various laws and regulations given by God to the Israelites concerning worship, sacrifices, cleanliness, and moral conduct. In Leviticus 24, God provides instructions regarding... - [Leviticus 24:12](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-12/12723/): “And they put him in ward, that the mind of the LORD might be shewed them.” Context:Leviticus 24 contains various regulations and instructions given by God to the Israelites concerning the tabernacle, the priests, and the people. This particular verse focuses on an incident involving an Israelite man and the importance of seeking God’s guidance... - [Leviticus 24:11](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-11/12722/): “And the Israelitish woman’s son blasphemed the name of the Lord, and cursed. And they brought him unto Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:)” This verse is part of a larger passage that describes an incident involving a son of an Israelite woman who blasphemed... - [Leviticus 24:10](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-10/12720/): “And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp.” Leviticus is the third book of the Old Testament and is primarily concerned with the laws and regulations given... - [Leviticus 24:9](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-9/12719/): And it shall be Aarons and his sonnes, and they shall eate it in the holy place: for it is most holy vnto him, of the offerings of the Lord made by fire, by a perpetuall statute. Leviticus 24:9 (KJV) The book of Leviticus is primarily concerned with instructing the Israelites on worship, holiness, and... - [Leviticus 24:8](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-8/12718/): "Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant." Context and Background:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and it contains detailed instructions given by God to the Israelites regarding various aspects... - [Leviticus 24:7](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-7/12717/): And thou shalt put pure frankincense vpon ech row, that it may bee on the bread for a memorial, euen an offering made by fire vnto the Lord. Leviticus 24:7 (KJV) Leviticus, the third book of the Old Testament, records the laws and regulations given by God to the Israelites through Moses. Chapter 24 contains... - [Leviticus 24:6](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-6/12715/): “And thou shalt set them in two rows, six on a row, upon the pure table before the Lord.” Leviticus 24:6 is part of a larger passage that provides instructions regarding the Tabernacle, its furnishings, and the responsibilities of the priests. In this particular verse, God instructs Moses on how to arrange the showbread or... - [Leviticus 24:5](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-5/12714/): “And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.” Leviticus 24:5 is part of the instructions given by God to Moses regarding the tabernacle and the various offerings to be presented before Him. In this particular verse, God instructs the Israelites to prepare twelve cakes... - [Leviticus 24:4](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-4/12713/): “He shall order the lamps upon the pure candlestick before the LORD continually.” Historical and Contextual Background:Leviticus is a book of the Bible that primarily focuses on the laws and regulations given by God to the Israelites through Moses. It provides instructions regarding various aspects of their worship, daily life, and ethical conduct. Leviticus 24... - [Leviticus 24:3](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-3/12712/): Without the Uaile of the Testimonie, in the Tabernacle of the Congregation, shal Aaron order it from the euening vnto the morning, before the Lord continually: It shall be a Statute for euer in your generations. Leviticus 24:3 (KJV) Leviticus is a book of the Old Testament that primarily focuses on the laws and regulations... - [Leviticus 24:2](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-2/12711/): Command the children of Israel, that they bring vnto thee pure oyle Oliue, beaten, for the light, to cause the lampes to burne continually. Leviticus 24:2 (KJV) This verse is part of the instructions given by God to Moses on how the Israelites were to maintain the Tabernacle, the portable sanctuary that served as a... - [Leviticus 24:1](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-1/12710/): “And the Lord spake unto Moses, saying,” This verse serves as an introduction to the chapter and sets the stage for the subsequent instructions given by God to Moses. The book of Leviticus is primarily concerned with the religious and ceremonial laws given to the Israelites by God, and it covers various aspects of their... - [Leviticus 23:44](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-44/12706/): And Moses declared vnto the children of Israel the feastes of the Lord. Leviticus 23:44 (KJV) Leviticus 23 provides detailed instructions regarding the appointed feasts or holy days that the Israelites were commanded to observe. These feasts included the Sabbath, the Passover, the Feast of Unleavened Bread, the Feast of Firstfruits, the Feast of Weeks... - [Leviticus 23:43](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-43/12705/): “That your generations may know that I made the children of Israel to dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.” Leviticus 23:43 is part of a larger passage that describes the appointed feasts or festivals that the Israelites were to observe. This particular... - [Leviticus 23:42](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-42/12704/): Ye shall dwell in boothes seuen dayes: all that are Israelites borne, shall dwell in boothes; Leviticus 23:42 (KJV) Leviticus 23:42 is part of the instructions given by God to the Israelites regarding the Feast of Tabernacles or the Feast of Booths (Sukkot). This festival was one of the appointed times or feasts established by... - [Leviticus 23:41](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-41/12702/): “And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.” Context:Leviticus 23 contains instructions regarding the appointed feasts of the Lord for the people of Israel. These feasts were significant religious observances... - [Leviticus 23:40](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-40/12701/): “And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.” Leviticus 23:40 is part of the instructions given by God to the Israelites regarding the... - [Leviticus 23:39](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-39/12700/): "Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath." This verse is part of a larger passage in... - [Leviticus 23:38](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-38/12698/): “Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.” Leviticus 23 contains instructions for the appointed feasts or holy convocations that the Israelites were to observe. These feasts were significant times of worship and celebration, serving as... - [Leviticus 23:37](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-37/12697/): These are the feasts of the Lord which ye shall proclaime to be holy conuocations, to offer an offering made by fire vnto the Lord, a burnt offering, and a meat offering, a sacrifice, & drinke offerings, euery thing vpon his day; Leviticus 23:37 (KJV) Context and Background: Leviticus, the third book of the Pentateuch,... - [Leviticus 23:36](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-36/12696/): Seuen dayes ye shall offer an offring made by fire vnto the Lord, on the eight day shall be an holy conuocation vnto you, and ye shall offer an offering made by fire vnto the Lord: It is a solemne assembly, and ye shall doe no seruile worke therein. Leviticus 23:36 (KJV) Leviticus 23:36 belongs... - [Leviticus 23:35](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-35/12695/): “On the first day shall be an holy convocation: ye shall do no servile work therein.” Context:Leviticus 23 is a chapter that outlines the appointed feasts or holy convocations that God commanded the Israelites to observe. These feasts were significant times of worship and celebration. The Feast of Tabernacles:Leviticus 23:33-43 specifically refers to the Feast... - [Leviticus 23:34](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-34/12694/): “Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.” Context:Leviticus is the third book of the Old Testament and is primarily concerned with instructions and regulations given to the Israelites regarding their worship, rituals, and moral conduct. Chapter... - [Leviticus 23:33](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-33/12693/): “And the LORD spake unto Moses, saying,” Context:Leviticus 23 contains instructions regarding the appointed feasts or festivals that the Israelites were to observe. These festivals were significant moments in the religious calendar of Israel and held great spiritual and historical meaning. Background of the Feast:Leviticus 23:33 introduces one of the feasts called the Feast of... - [Leviticus 23:32](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-32/12692/): “It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.” This verse specifically refers to the Day of Atonement, which is also known as Yom Kippur. Let’s break down the key elements... - [Leviticus 23:31](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-31/12691/): Ye shall doe no maner of worke: it shall be a statute for euer throughout your generations, in all your dwellings. Leviticus 23:31 (KJV) Leviticus 23 is a chapter that outlines the appointed feasts or festivals for the Israelites. It begins by mentioning the Sabbath day (verse 3) and then proceeds to describe various festivals,... - [Leviticus 23:30](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-30/12690/): “And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.” Context:Leviticus 23 contains a list of appointed feasts or holy convocations that God commanded the Israelites to observe. Verse 30 specifically refers to the Day of Atonement, which was a significant event... - [Leviticus 23:29](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-29/12689/): For whatsoeuer soule it bee that shall not bee afflicted in that same day, hee shall bee cut off from among his people. Leviticus 23:29 (KJV) This verse highlights an important aspect of the observance of the Day of Atonement. The Israelites were commanded to afflict their souls—or humble themselves—before God on this solemn day.... - [Leviticus 23:28](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-28/12688/): “And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.” This verse refers to the observance of the Day of Atonement, also known as Yom Kippur, which was one of the most important and solemn holy days... - [Leviticus 23:27](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-27/12687/): “Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.” Context:Leviticus is the third book of the Bible and is part of the Old Testament.... - [Leviticus 23:26](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-26/12686/): “And the LORD spake unto Moses, saying,” Leviticus 23:26 is the introductory verse to the commandments given by the Lord to Moses:It serves as the preface to the instructions regarding the observance of the Day of Atonement, which is also known as Yom Kippur. The Day of Atonement is one of the most significant and... - [Leviticus 23:25](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-25/12685/): “Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.” Leviticus 23:25 is part of a larger passage that describes the appointed feasts or holy convocations that God commanded the Israelites to observe. In this verse, God specifies the regulations for the Feast of Trumpets, which... - [Leviticus 23:24](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-24/12684/): “Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.” Context:Leviticus is a book of the Old Testament that outlines various laws and regulations given to the Israelites by God through Moses. In... - [Leviticus 23:23](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-23/12683/): And the Lord spake vnto Moses, saying, Leviticus 23:23 (KJV) The opening words of Leviticus 23:23 function as a clear introduction to a specific divine instruction given to Moses. To grasp its significance, one must consider the surrounding verses and the broader context of the chapter. Leviticus 23 outlines the appointed feasts or holy convocations... - [Leviticus 23:22](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-22/12682/): “And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God.” Historical Context:Leviticus is part of... - [Leviticus 23:21](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-21/12681/): "And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations." Context:Leviticus 23 provides a list of various feasts and holy days that the Israelites were commanded to... - [Leviticus 23:20](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-20/12680/): And the Priest shall waue them with the bread of the first fruits, for a waue-offring before the Lord, with the two lambs: they shalbe holy to the Lord for the Priests. Leviticus 23:20 (KJV) In Leviticus God provides detailed instructions to the Israelites regarding their worship, rituals, and holy days. Leviticus 23 presents a... - [Leviticus 23:19](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-19/12679/): “Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.” Context:Leviticus 23 contains a list of appointed feasts or holy convocations that God commanded the Israelites to observe. These feasts were an important part of their worship and were... - [Leviticus 23:18](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-18/12678/): And ye shall offer with the bread seuen lambes without blemish, of the first yeere, and one yong bullocke and two rammes: they shall be for a burnt offering vnto the Lord, with their meat offring and their drinke offrings, euen an offering made by fire of sweet sauour vnto the Lord. Leviticus 23:18 (KJV)... - [Leviticus 23:17](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-17/12677/): Ye shall bring out of your habitations two waue-loaues, of two tenth deales: they shalbe of fine flowre, they shall be baken with leauen, they are the first fruits vnto the Lord. Leviticus 23:17 (KJV) Leviticus 23:17 belongs to the larger passage that records the feasts and holy convocations commanded for Israel. The verse is... - [Leviticus 23:16](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-16/12676/): Euen vnto the morrow after the seuenth Sabbath, shall ye number fifty dayes, and ye shall offer a new meat offering vnto the Lord. Leviticus 23:16 (KJV) Leviticus 23 presents the calendar of holy convocations that God gave Israel, including the Sabbath, Passover, the Feast of Unleavened Bread, the Feast of Firstfruits, the Feast of... - [Leviticus 23:15](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-15/12675/): And ye shall count vnto you from the morrow after the Sabbath, from the day that ye brought the sheafe of the waue offering; seuen Sabbaths shalbe complete. Leviticus 23:15 (KJV) Context: Leviticus 23 is a chapter that outlines the appointed feasts or festivals that God commanded the Israelites to observe. These festivals were significant... - [Leviticus 23:14](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-14/12674/): And ye shall eate neither bread, nor parched corne, nor greene eares, vntill the selfe same day that yee haue brought an offering vnto your God: It shalbe a statute for euer, throughout your generations, in all your dwellings. Leviticus 23:14 (KJV) Context and Background: Leviticus 23 outlines various holy convocations and feasts that the... - [Leviticus 23:13](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-13/12673/): “And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.” Context:Leviticus 23 is a chapter that outlines the appointed times or feasts... - [Leviticus 23:12](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-12/12672/): And ye shall offer that day, when ye waue the sheafe, an hee lambe without blemish of the first yeere, for a burnt offering vnto the Lord. Leviticus 23:12 (KJV) Historical Context: Leviticus is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. Leviticus contains instructions given by God... - [Leviticus 23:11](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-11/12671/): “And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.” Context:Leviticus 23 is a chapter that outlines the appointed times or feasts that the Israelites were instructed to observe. These feasts were significant in the religious calendar and served as... - [Leviticus 23:10](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-10/12670/): "Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:" Leviticus 23:10 is part of a larger passage known as the "Feasts... - [Leviticus 23:9](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-9/12669/): “And the Lord spake unto Moses, saying,” Leviticus 23 is a chapter that outlines the various feasts and holy convocations that God instructed the Israelites to observe. These sacred times were appointed by God to remind His people of important events and truths. In verse 9, God speaks to Moses, initiating a conversation about one... - [Leviticus 23:8](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-8/12668/): But ye shal offer an offring made by fire vnto the Lord seuen dayes: in the seuenth day is an holy conuocation, Ye shall doe no seruile worke therein. Leviticus 23:8 (KJV) “But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye... - [Leviticus 23:7](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-7/12667/): In the first day ye shall haue an holy conuocation: ye shall do no seruile worke therein. Leviticus 23:7 (KJV) Context: The book of Leviticus is part of the Old Testament and contains various laws and regulations given by God to the Israelites through Moses. Leviticus 23 specifically outlines the appointed feasts or festivals that... - [Leviticus 23:6](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-6/12666/): And on the fifteenth day of the same moneth, is the feast of vnleauened bread vnto the Lord: seuen dayes ye must eate vnleauened bread. Leviticus 23:6 (KJV) Leviticus 23 contains a list of the appointed feasts or holy convocations that God commanded the Israelites to observe. These feasts were significant events in the religious... - [Leviticus 23:5](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-5/12665/): In the fourteenth day of the first moneth at euen, is the Lords Passeouer. Leviticus 23:5 (KJV) Context: The book of Leviticus is part of the Torah, the first five books of the Bible, also known as the Pentateuch. It was written by Moses and contains instructions and laws given by God to the Israelites.... - [Leviticus 23:4](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-4/12664/): These are the feastes of the Lord, euen holy conuocations, which ye shall proclaime in their seasons. Leviticus 23:4 (KJV) Leviticus, the third book of the Bible and a core part of the Torah, contains the laws and regulations God gave Moses to guide Israel’s worship and daily life. Chapter 23 concentrates on the appointed... - [Leviticus 23:3](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-3/12663/): Sixe dayes shall worke be done, but the seuenth day is the Sabbath of rest, an holy conuocation; ye shall doe no worke therein: it is the Sabbath of the Lord in all your dwellings. Leviticus 23:3 (KJV) Leviticus 23:3 emphasizes the observance of the Sabbath, a central institution in the Old Testament that shaped... - [Leviticus 23:2](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-2/12662/): “Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.” Historical and Contextual Background:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through... - [Leviticus 23:1](https://biblicaltheology.org.uk/leviticus-23/leviticus-23-1/12661/): “And the LORD spake unto Moses, saying,” Context:Leviticus is the third book of the Old Testament, and it primarily deals with the laws and regulations given to the Israelites by God through Moses. Leviticus 23 is a chapter that outlines the appointed feasts or holy convocations that the Israelites were commanded to observe. These feasts... - [Leviticus 22:33](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-33/12660/): That brought you out of the land of Egypt, to be your God: I am the LORD. Leviticus 22:33 (KJV) Historical Context: Leviticus is a book of the Bible that contains the laws and regulations given by God to the Israelites through Moses. It focuses on the holiness and sanctification of the people of Israel.... - [Leviticus 22:32](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-32/12659/): “Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you” Context:Leviticus is part of the Torah, the first five books of the Old Testament, and it specifically focuses on the laws and regulations given to the Israelites by God through Moses.... - [Leviticus 22:31](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-31/12658/): “Therefore shall ye keep my commandments, and do them: I am the LORD.” Context:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. Leviticus 22 specifically addresses the requirements for the priests and the sanctity of offerings brought to the tabernacle.... - [Leviticus 22:30](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-30/12657/): On the same day it shall be eaten vp, ye shall leaue none of it vntill the morrow: I am the Lord. Leviticus 22:30 (KJV) “It shall be eaten in the holy place: in the court of the tabernacle of the congregation they shall eat it.” Leviticus is a book in the Old Testament, specifically... - [Leviticus 22:29](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-29/12656/): And when yee will offer a sacrifice of thankesgiuing vnto the Lord, offer it at your owne will. Leviticus 22:29 (KJV) Leviticus is an Old Testament book that records the laws and regulations given by God to the Israelites through Moses. Chapter 22 deals specifically with the sanctity and holiness of offerings brought to the... - [Leviticus 22:28](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-28/12655/): “And whether it be cow, or ewe, ye shall not kill it and her young both in one day.” This verse is part of the larger context of Leviticus, which is the third book of the Bible and primarily focuses on the instructions and laws given by God to the Israelites through Moses. In this... - [Leviticus 22:27](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-27/12654/): “When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the Lord.” Context:The book of Leviticus is part of the Pentateuch, which includes the first five... - [Leviticus 22:26](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-26/12653/): “And the LORD spake unto Moses, saying,” Context:Leviticus is part of the Torah, the first five books of the Old Testament, and it provides detailed instructions to the Israelites regarding their worship, daily life, and moral conduct. Leviticus 22 focuses on regulations for the priests and their responsibilities concerning the offerings brought to the tabernacle.... - [Leviticus 22:25](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-25/12652/): “Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.” This verse is part of the larger context of Leviticus, which primarily deals with laws and regulations given by God... - [Leviticus 22:24](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-24/12651/): “Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.” Context:Leviticus is a book of the Old Testament that provides detailed instructions regarding the laws and regulations for the Israelites’ religious practices and worship. The specific passage, Leviticus... - [Leviticus 22:23](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-23/12650/): Either a bullocke, or a lambe that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted. Leviticus 22:23 (KJV) Leviticus, a book in the Old Testament of the Bible, primarily focuses on the laws and regulations given... - [Leviticus 22:22](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-22/12649/): Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the Lord, nor make an offring by fire of them vpon the Altar vnto the Lord. Leviticus 22:22 (KJV) Leviticus is an Old Testament book that gives the Israelites detailed instructions concerning worship, ritual practice, and... - [Leviticus 22:21](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-21/12648/): "And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein." Context:The book of Leviticus is primarily concerned with outlining the laws and regulations given by God to the Israelites... - [Leviticus 22:20](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-20/12647/): “But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.” Context:Leviticus is a book in the Old Testament that outlines the laws and regulations given by God to the Israelites, particularly focusing on the priests and their duties in maintaining holiness and offering sacrifices. The Sacrificial System:Leviticus... - [Leviticus 22:19](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-19/12646/): Ye shal offer at your owne wil a male without blemish, of the beeues, of the sheepe, or of the goats. Leviticus 22:19 (KJV) Leviticus 22:19 states: ‘Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.’ The book of Leviticus belongs to the... - [Leviticus 22:18](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-18/12645/): “Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for... - [Leviticus 22:17](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-17/12644/):   “And the LORD spake unto Moses, saying,” This verse serves as an introduction to the following instructions and regulations given by God to Moses. Leviticus is part of the Torah, the first five books of the Old Testament, and it contains many laws and guidelines that were given to the Israelites for their religious... - [Leviticus 22:16](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-16/12643/): “And if a man shall at all eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.” Leviticus is the third book of the Old Testament and is primarily concerned with matters of religious and ritualistic laws given... - [Leviticus 22:15](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-15/12642/): And they shall not profane the holy things of the children of Israel, which they offer vnto the Lord: Leviticus 22:15 (KJV) “And they shall not profane the holy things of the children of Israel, which they offer unto the LORD.” This verse is part of a larger context in Leviticus that deals with the... - [Leviticus 22:14](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-14/12641/): And if a man eate of the holy thing vnwittingly, then he shall put the fift part thereof vnto it; and shall giue it vnto the Priest, with the holy thing. Leviticus 22:14 (KJV) Leviticus 22 provides guidelines for the priests regarding their conduct and the handling of holy offerings. This verse focuses on what... - [Leviticus 22:13](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-13/12640/): But if the Priests daughter be a widow, or diuorced, and haue no childe, and is returned vnto her fathers house, as in her youth, she shall eat of her fathers meat, but there shall no stranger eate thereof. Leviticus 22:13 (KJV) Leviticus 22:13 addresses the specific circumstances under which a priest’s daughter, who is... - [Leviticus 22:12](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-12/12639/): “If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.” Context:The book of Leviticus is primarily concerned with outlining various laws and regulations for the Israelites, specifically regarding their worship, sacrifices, and maintaining holiness in their daily lives. Leviticus 22 deals with the qualifications... - [Leviticus 22:11](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-11/12638/): But if the Priest buy any soule with his money, he shall eat of it, and he that is borne in his house: they shall eat of his meat. Leviticus 22:11 (KJV) This verse belongs to the book of Leviticus, a collection of laws and regulations given by God to Israel through Moses. Leviticus deals... - [Leviticus 22:10](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-10/12637/): There shall no stranger eat of the holy thing; a soiourner of the Priests, or an hired seruant shall not eate of the holy thing. Leviticus 22:10 (KJV) The book of Leviticus belongs to the Old Testament and records the laws and regulations that God gave to the Israelites through Moses. Its primary focus is... - [Leviticus 22:9](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-9/12636/): They shall therefore keepe mine Ordinance, lest they beare sinne for it, and die therefore, if they prophane it: I the Lord doe sanctifie them. Leviticus 22:9 (KJV) They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them. The book... - [Leviticus 22:8](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-8/12635/): “That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD.” Leviticus is a book of the Old Testament and is part of the Torah, specifically the third book. It contains various laws and regulations given by God to the Israelites through Moses. Leviticus... - [Leviticus 22:7](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-7/12634/): And when the Sunne is downe, he shall be cleane, and shall afterward eate of the holy things, because it is his food. Leviticus 22:7 (KJV) Historical and Cultural Context: The book of Leviticus is part of the Torah, which is the first five books of the Old Testament. It contains a collection of laws... - [Leviticus 22:6](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-6/12633/): “The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.” Context:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. It provides instructions regarding... - [Leviticus 22:5](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-5/12632/): Or whosoeuer toucheth any creeping thing, whereby he may be made vncleane, or a man of whom hee may take vncleannesse, whatsoeuer vncleannesse he hath: Leviticus 22:5 (KJV) “They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.” This command... - [Leviticus 22:4](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-4/12631/): “What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him.” In this verse, we encounter regulations pertaining to the... - [Leviticus 22:3](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-3/12630/): Say vnto them, Whosoeuer he be of all your seed, among your generations, that goeth vnto the holy things, which the children of Israel hallow vnto the Lord, hauing his vncleannesse vpon him, that soule shalbe cut off from my presence: I am the Lord. Leviticus 22:3 (KJV) Leviticus, the third book of the Bible,... - [Leviticus 22:2](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-2/12629/): Speake vnto Aaron, and to his sonnes, that they separate themselues from the holy things of the children of Israel, and that they prophane not my holy Name, in those things which they halow vnto me: I am the Lord. Leviticus 22:2 (KJV) Historical Context: Leviticus is the third book of the Bible and is... - [Leviticus 22:1](https://biblicaltheology.org.uk/leviticus-22/leviticus-22-1/12628/): “And the Lord spake unto Moses, saying,” Context:The book of Leviticus is part of the Pentateuch (the first five books of the Bible), and it primarily deals with the laws and regulations given by God to the Israelites through Moses. Leviticus contains instructions regarding various aspects of worship, sacrifices, cleanliness, and holiness. Chapter 22 specifically... - [Leviticus 21:24](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-24/12627/): And Moses told it vnto Aaron, and to his sonnes, and vnto all the children of Israel. Leviticus 21:24 (KJV) Context: Leviticus is the third book of the Bible and is part of the Old Testament. It contains laws and regulations given by God to the Israelites through Moses. Leviticus 21 specifically addresses the regulations... - [Leviticus 21:23](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-23/12626/): Onely he shall not goe in vnto the Uaile, nor come nigh vnto the Altar, because he hath a blemish, that he prophane not my Sanctuaries: for I the Lord doe sanctifie them. Leviticus 21:23 (KJV) Leviticus, the third book of the Old Testament, contains the laws and regulations given by God to the Israelites... - [Leviticus 21:22](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-22/12625/): “He shall eat the bread of his God, both of the most holy, and of the holy.” Understanding the verse:This phrase refers to the portion of the offerings designated for the priests to consume. It includes both the “most holy” and the “holy” offerings. “He shall eat the bread of his God”: This phrase refers... - [Leviticus 21:21](https://biblicaltheology.org.uk/leviticus-21/leviticus-21-21/12624/): “No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.” Context:Leviticus is a book of the Old Testament that contains instructions and laws... - [Daniel 5:17](https://biblicaltheology.org.uk/daniel-5/daniel-5-17/32204/): Then Daniel answered and said before the king, Let thy gifts be to thy selfe, and giue thy rewards to an other, yet I will reade the writing vnto the king, and make knowen to him the interpretation. Daniel 5:17 (KJV) Historical Context: Daniel 5 records the events that occurred during the reign of King... - [Daniel 5:15](https://biblicaltheology.org.uk/daniel-5/daniel-5-15/32202/): And now the wise men, the astrologers haue bene brought in before me, that they should reade this writing, and make knowen vnto me the interpretation thereof: but they could not shewe the interpretation of the thing. Daniel 5:15 (KJV) Context: This verse is part of the account of Belshazzar’s feast, where King Belshazzar of... - [Daniel 5:13](https://biblicaltheology.org.uk/daniel-5/daniel-5-13/32200/): Then was Daniel brought in before the king, and the king spake and said vnto Daniel, Art thou that Daniel, which art of the children of the captiuity of Iudah, whom the king my father brought out of Iewrie? Daniel 5:13 (KJV) art of the children of the captivity of Judah, whom the king my... - [Job 27:19](https://biblicaltheology.org.uk/job-27/job-27-19/23454/): The rich man shall lie downe, but he shall not be gathered: he openeth his eyes, and he is not: Job 27:19 (KJV) Context: The book of Job is known for its exploration of human suffering and the question of why righteous people experience trials. Job, a man who was blameless and upright, faced tremendous... - [Job 27:16](https://biblicaltheology.org.uk/job-27/job-27-16/23451/): Though he heape vp siluer as the dust, and prepare rayment as the clay: Job 27:16 (KJV) The book of Job is renowned for its deep exploration of suffering, faith, and the sovereignty of God. Job, a man described as righteous, endures immense loss and pain, and throughout the narrative he wrestles with the question... - [2 Peter 2:9](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-9/40925/): The Lord knoweth how to deliuer the godly out of temptations, and to reserue the vniust vnto the day of iudgement to be punished: 2 Peter 2:9 (KJV) The book of 2 Peter, traditionally attributed to the apostle Peter as his second letter to the early Christian church, is considered by many scholars to be... - [2 Peter 2:8](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-8/40924/): (For that righteous man dwelling among them, in seeing & hearing, vexed his righteous soule from day to day, with their vnlawfull deeds.) 2 Peter 2:8 (KJV) The Book of 2 Peter is a letter written by the apostle Peter to encourage and strengthen early Christian believers. In the passage under study, Peter warns the... - [2 Peter 2:4](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-4/40920/): For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment: 2 Peter 2:4 (KJV) The book of 2 Peter is a letter written by the Apostle Peter to encourage and exhort believers in their faith. In chapter 2... - [2 Peter 2:1](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-1/40917/): But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction. 2 Peter 2:1 (KJV) The book of 2 Peter was written by the Apostle Peter, likely towards... - [Daniel 5:24](https://biblicaltheology.org.uk/daniel-5/daniel-5-24/32211/): Then was the part of the hand sent from him, and this writing was written. Daniel 5:24 (KJV) The narrative of Daniel 5 records a dramatic moment in the reign of King Belshazzar of Babylon. During a lavish banquet for a thousand of his nobles, the king defiled the sacred vessels that had been taken... - [Daniel 5:22](https://biblicaltheology.org.uk/daniel-5/daniel-5-22/32209/): And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all this: Daniel 5:22 (KJV) This verse occurs within the dramatic narrative of Daniel chapter 5, which records an episode during the reign of King Belshazzar of Babylon. Belshazzar held a lavish banquet and, in a display of blatant irreverence, took... - [Daniel 5:21](https://biblicaltheology.org.uk/daniel-5/daniel-5-21/32208/): And hee was driuen from the sonnes of men, and his heart was made like the beasts, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dew of heauen, till hee knew that the most high God ruled in the kingdome of... - [Daniel 5:20](https://biblicaltheology.org.uk/daniel-5/daniel-5-20/32207/): But when his heart was lifted vp, and his minde hardened in pride: hee was deposed from his kingly throne, and they tooke his glory from him. Daniel 5:20 (KJV) Context: Daniel 5 recounts the famous story of Belshazzar, the Babylonian king who held a great feast and used the gold and silver vessels taken... - [Job 28:5](https://biblicaltheology.org.uk/job-28/job-28-5/23463/): As for the earth, out of it commeth bread: and vnder it, is turned vp as it were fire. Job 28:5 (KJV) The book of Job is a poetic and profound exploration of human suffering, divine sovereignty, and the mysteries of God’s ways. Job, a righteous man, experienced immense suffering and loss, leading him to... - [Job 28:4](https://biblicaltheology.org.uk/job-28/job-28-4/23462/): The floud breaketh out from the inhabitant; euen the waters forgotten of the foote: they are dried vp, they are gone away from men. Job 28:4 (KJV) even the waters forgotten of the foot: they are dried up, they are gone away from men. Job 28:4 (KJV) The Book of Job is a poetic book... - [Job 28:1](https://biblicaltheology.org.uk/job-28/job-28-1/23459/): Surely there is a veine for the siluer, and a place for golde where they fine it. Job 28:1 (KJV) The book of Job is known for its exploration of the problem of human suffering and the question of why righteous people sometimes experience great affliction. Job, a righteous man, faces severe trials and loss,... - [Job 27:23](https://biblicaltheology.org.uk/job-27/job-27-23/23458/): Men shall clap their handes at him, and shall hisse him out of his place. Job 27:23 (KJV) Context: The book of Job is known for its exploration of the problem of human suffering and the question of why the righteous suffer. Job, a righteous man, goes through immense suffering and loss, but he maintains... - [Job 27:22](https://biblicaltheology.org.uk/job-27/job-27-22/23457/): For God shall cast vpon him, and not spare: hee would faine flee out of his hand. Job 27:22 (KJV) For For God shall cast upon him, and not spare: he would fain flee out of his hand. Job 27:22 (KJV) The book of Job is known for its exploration of suffering and the question... - [2 Peter 2:17](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-17/40933/): These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer. 2 Peter 2:17 (KJV) The quotation above is not found in the King James Version of 2 Peter 2:17; the actual KJV wording of that verse differs. Nevertheless, the imagery of “wells without... - [2 Peter 2:15](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-15/40931/): Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse, 2 Peter 2:15 (KJV) The book of 2 Peter, traditionally attributed to the Apostle Peter, was written to encourage and instruct believers in the early Christian community. In this chapter... - [2 Peter 2:13](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-13/40929/): And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you: 2 Peter 2:13 (KJV) Context: To understand the meaning of a verse, it’s important to consider its broader context. Second... - [2 Peter 2:11](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-11/40927/): Whereas Angels which are greater in power and might, bring not railing accusation against them before the Lord. 2 Peter 2:11 (KJV) Peter’s second epistle, chapter two, warns the early Christians that false prophets and teachers will arise, spreading destructive heresies and leading believers astray. In verse 10 he describes those who despise authority, are... - [Daniel 5:27](https://biblicaltheology.org.uk/daniel-5/daniel-5-27/32214/): TEKEL, thou art weighed in the balances, and art found wanting. Daniel 5:27 (KJV) Divine Assessment: Belshazzar was being judged by God, and the scales were used as a metaphor for this evaluation. God had examined the king’s actions and found him lacking. This highlights the reality that God weighs our lives and assesses our... - [Daniel 5:25](https://biblicaltheology.org.uk/daniel-5/daniel-5-25/32212/): And this is the writing that was written, MENE, MENE, TEKEL VPHARSIN. Daniel 5:25 (KJV) Certainly! Let’s dive into a Bible study on Daniel 5:25 from the King James Version (KJV). This verse is part of the narrative known as “Belshazzar’s Feast.” In Daniel 5 we find King Belshazzar, ruler of Babylon, hosting a great... - [Job 29:9](https://biblicaltheology.org.uk/job-29/job-29-9/23495/): The princes refrained talking, and laid their hand on their mouth. Job 29:9 (KJV) The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. Job, a man of great wealth and integrity, experiences immense loss and affliction. Observations: “The princes” refers to respected and influential individuals... - [Job 29:1](https://biblicaltheology.org.uk/job-29/job-29-1/23487/): Moreouer Iob continued his parable, and said, Job 29:1 (KJV) It is essential to grasp the surrounding context of Job 29:1 by examining the verses and chapters that precede it. In the earlier chapters, Job’s friends accuse him of sin and claim that his suffering is a direct penalty for wrongdoing. Job, however, maintains his... - [Job 28:26](https://biblicaltheology.org.uk/job-28/job-28-26/23485/): When hee made a decree for the raine, and a way for the lightning of the thunder: Job 28:26 (KJV) Context and Background: The book of Job is known for its exploration of the problem of human suffering and the search for meaning in the midst of trials. Job, a righteous man, experiences intense suffering... - [Job 28:21](https://biblicaltheology.org.uk/job-28/job-28-21/23479/): Seeing it is hid from the eyes of all liuing, and kept close from the foules of the ayre. Job 28:21 (KJV) The book of Job is a poetic account that explores the question of human suffering and God’s sovereignty. In this specific chapter, Job reflects on the search for precious things such as silver,... - [Job 28:19](https://biblicaltheology.org.uk/job-28/job-28-19/23477/): The Topaze of Ethiopia shall not equall it, neither shall it be valued with pure golde. Job 28:19 (KJV) The book of Job is a poetic exploration of the problem of suffering and the nature of God’s justice. Job, a righteous man, experiences intense suffering and engages in a series of dialogues with his friends,... - [2 Peter 3:12](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-12/40950/): Looking for and hasting vnto the comming of the day of God, wherein the heauens being on fire shalbe dissolued, and the Elements shall melt with feruent heat. 2 Peter 3:12 (KJV) The epistle of 2 Peter, traditionally ascribed to the Apostle Peter, was likely written toward the end of his life and addresses pressing... - [2 Peter 3:5](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-5/40943/): For this they willingly are ignorant of, that by the word of God the heauens were of olde, and the earth standing out of the water, and in the water, 2 Peter 3:5 (KJV) Historical Context: The letter is traditionally attributed to the apostle Peter, who wrote it near the end of his life. Many... - [2 Peter 2:18](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-18/40934/): For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were cleane escaped from them who liue in errour. 2 Peter 2:18 (KJV) For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness,... - [Daniel 5:31](https://biblicaltheology.org.uk/daniel-5/daniel-5-31/32407/): And Darius the Median tooke the kingdome, being about threescore and two yeere old. Daniel 5:31 (KJV) This verse concludes the fifth chapter of the Book of Daniel, which records the famous incident known as “The Writing on the Wall” or “Belshazzar’s Feast.” In that narrative King Belshazzar of Babylon hosted a lavish banquet and,... - [Daniel 6:2](https://biblicaltheology.org.uk/daniel-6/daniel-6-2/32219/): And ouer these, three Presidents, (of whom Daniel was first) that the Princes might giue accompts vnto them, and the King should haue no damage. Daniel 6:2 (KJV) Context: Daniel 6 is a well‑known chapter that tells the story of Daniel in the lion’s den, but verse 2 provides essential background about Daniel’s position during... - [Daniel 6:1](https://biblicaltheology.org.uk/daniel-6/daniel-6-1/32218/): It pleased Darius to set ouer the kingdome an hundred and twenty Princes, which should be ouer the whole kingdome. Daniel 6:1 (KJV) The book of Daniel is divided into two sections: the historical narratives and the prophetic visions. Daniel 6 falls within the historical narratives section and depicts an event in the life of... - [Daniel 5:30](https://biblicaltheology.org.uk/daniel-5/daniel-5-30/32217/): In that night was Belshazzar the king of the Caldeans slaine. Daniel 5:30 (KJV) This verse is part of the account of Belshazzar’s feast in the book of Daniel. Belshazzar was one of the final kings of Babylon, and the event takes place during the Babylonian captivity of the Israelites. In this chapter Belshazzar hosted... - [Daniel 5:29](https://biblicaltheology.org.uk/daniel-5/daniel-5-29/32216/): Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chaine of gold about his necke, and made a Proclamation concerning him, that he should be the third ruler in the kingdome. Daniel 5:29 (KJV) Daniel 5:29 is part of the larger narrative found in Daniel chapter 5, which records the fall of... - [Daniel 5:28](https://biblicaltheology.org.uk/daniel-5/daniel-5-28/32215/): PERES, thy kingdome is diuided, and giuen to the Medes and Persians. Daniel 5:28 (KJV) This verse is a part of a significant event in the Book of Daniel known as the “Writing on the Wall.” It takes place during the reign of King Belshazzar of Babylon. Belshazzar was holding a great feast and used... - [Job 30:3](https://biblicaltheology.org.uk/job-30/job-30-3/23514/): For want and famine they were solitarie: flying into the wildernesse in former time desolate and waste: Job 30:3 (KJV) The passage often cited as “For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.” is not a verbatim quotation from the Book of Job in the King... - [Job 30:2](https://biblicaltheology.org.uk/job-30/job-30-2/23513/): Yea whereto might the strength of their hands profit me, in whom olde age was perished? Job 30:2 (KJV) This verse belongs to Job’s response to his friends, who were trying to make sense of his suffering. In the midst of his lament, Job expresses frustration and disappointment with the younger generation that mocks him... - [Job 29:24](https://biblicaltheology.org.uk/job-29/job-29-24/23510/): If I laughed on them, they beleeued it not, and the light of my countenance they cast not downe. Job 29:24 (KJV) The quotation “If I laughed on them, they believed it not; and the light of my countenance they cast not down.” is frequently cited as a verse from Job, yet it does not... - [Job 29:10](https://biblicaltheology.org.uk/job-29/job-29-10/23496/): The Nobles held their peace, and their tongue cleaued to the roofe of their mouth. Job 29:10 (KJV) The Book of Job is a profound exploration of human suffering, faith, and the nature of God’s sovereignty. Job, a righteous man, undergoes immense trials—losing his wealth, health, and even his family. Throughout the book he wrestles... - [Daniel 6:9](https://biblicaltheology.org.uk/daniel-6/daniel-6-9/32226/): Wherefore king Darius signed the writing and the decree. Daniel 6:9 (KJV) Daniel 6 recounts the story of Daniel and the lion’s den. Daniel was a faithful servant of God who had risen to a position of prominence in the Medo-Persian Empire. King Darius, impressed by Daniel’s wisdom and integrity, intended to set him over... - [Daniel 6:3](https://biblicaltheology.org.uk/daniel-6/daniel-6-3/32220/): Then this Daniel was preferred aboue the Presidents, and Princes, because an excellent spirit was in him, and the king thought to set him ouer the whole realme. Daniel 6:3 (KJV) The verse belongs to the narrative of the Book of Daniel, which records the life of the prophet Daniel during the Babylonian exile and... - [Job 30:4](https://biblicaltheology.org.uk/job-30/job-30-4/23515/): Who cut vp mallowes by the bushes, and Iuniper rootes for their meate. Job 30:4 (KJV) The book of Job is a poetic and philosophical exploration of human suffering, faith, and the sovereignty of God. Job, a man of great integrity, endured the loss of his children, wealth, and health, and in this chapter he... - [1 John 2:10](https://biblicaltheology.org.uk/1-john-2/1-john-2-10/40976/): Hee that loueth his brother, abideth in the light, and there is none occasion of stumbling in him. 1 John 2:10 (KJV) The book of 1 John was written by the apostle John to a community of believers, addressing themes such as love, fellowship, obedience, and the assurance of eternal life. In this verse John... - [1 John 2:5](https://biblicaltheology.org.uk/1-john-2/1-john-2-5/40971/): But who so keepeth his word, in him verely is the loue of God perfected: hereby know we that we are in him. 1 John 2:5 (KJV) Context: The first letter of John, written by the apostle John to a group of believers, was intended to encourage them in their faith and to address various... - [Daniel 6:17](https://biblicaltheology.org.uk/daniel-6/daniel-6-17/32234/): And a stone was brought and laid vpon the mouth of the denne, and the King sealed it with his owne signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:17 (KJV) In this passage, we find Daniel facing a life‑threatening situation due to his faithfulness... - [Daniel 6:16](https://biblicaltheology.org.uk/daniel-6/daniel-6-16/32233/): Then the king commanded, and they brought Daniel, and cast him into the denne of Lions: now the king spake and saide vnto Daniel; Thy God, whom thou seruest continually, he will deliuer thee. Daniel 6:16 (KJV) him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou... - [Job 30:12](https://biblicaltheology.org.uk/job-30/job-30-12/23523/): Upon my right hand rise the youth, they push away my feete, and they raise vp against mee the wayes of their destruction. Job 30:12 (KJV) The book of Job is a profound exploration of human suffering, faith, and the sovereignty of God. Job, a righteous man, endured great trials and loss, including the loss... - [Job 30:9](https://biblicaltheology.org.uk/job-30/job-30-9/23520/): And now am I their song, yea I am their by-word. Job 30:9 (KJV) Job 30:9 is a verse from the book of Job, a profound exploration of suffering, faith, and the nature of God’s sovereignty. In this short statement Job expresses his deep distress and the way he has become a subject of ridicule... - [Job 30:6](https://biblicaltheology.org.uk/job-30/job-30-6/23517/): To dwell in the clifts of the valleys, in caues of the earth, and in the rockes. Job 30:6 (KJV) in caves of the earth, and in the rocks. Job 30:6 (KJV) Job 30:6 is a verse from the book of Job in the Old Testament. In this verse, Job describes the people who now... - [Job 30:5](https://biblicaltheology.org.uk/job-30/job-30-5/23516/): They were driuen foorth from among men, (they cried after them, as after a thiefe.) Job 30:5 (KJV) The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. Job, a man of great wealth and righteousness, experiences severe afflictions, losing his wealth, children, and health. In... - [1 John 3:5](https://biblicaltheology.org.uk/1-john-3/1-john-3-5/41000/): And ye know that hee was manifested to take away our sinnes, and in him is no sinne. 1 John 3:5 (KJV) Let us dive into a Bible study on 1 John 3:5, using the King James Version (KJV) translation. The study focuses on the opening words of 1 John 3:1‑10, often called the “love... - [1 John 3:4](https://biblicaltheology.org.uk/1-john-3/1-john-3-4/40999/): Whosoeuer committeth sinne, transgresseth also the lawe: for sinne is the transgression of the law. 1 John 3:4 (KJV) Context: The First Epistle of John is traditionally attributed to the apostle John, though many scholars view its author as a member of the Johannine community. It was addressed to a community of believers to confront... - [1 John 2:22](https://biblicaltheology.org.uk/1-john-2/1-john-2-22/40988/): Who is a lier, but hee that denieth that Iesus is the Christ? hee is Antichrist, that denyeth the Father, and the Sonne. 1 John 2:22 (KJV) Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. First John is a letter... - [Daniel 6:25](https://biblicaltheology.org.uk/daniel-6/daniel-6-25/32242/): Then king Darius wrote vnto all people, nations, and languages that dwell in all the earth; Peace be multiplied vnto you. Daniel 6:25 (KJV) Daniel 6 recounts the well‑known episode of Daniel in the lion’s den. Daniel was a faithful servant of God and held in high esteem by King Darius. Jealous officials, aware of... - [Daniel 6:23](https://biblicaltheology.org.uk/daniel-6/daniel-6-23/32240/): Then was the king exceeding glad for him, and commanded that they should take Daniel vp out of the denne: so Daniel was taken vp out of the den, and no maner of hurt was found vpon him, because he beleeued in his God. Daniel 6:23 (KJV) Context: The book of Daniel records the experiences... - [Daniel 6:20](https://biblicaltheology.org.uk/daniel-6/daniel-6-20/32237/): And when he came to the den, he cryed with a lamentable voice vnto Daniel, and the king spake and said to Daniel: O Daniel, seruant of the liuing God, Is thy God whom thou seruest continually, able to deliuer thee from the Lyons? Daniel 6:20 (KJV) Context: The book of Daniel recounts the story... - [Daniel 6:18](https://biblicaltheology.org.uk/daniel-6/daniel-6-18/32235/): Then the king went to his palace, and passed the night fasting: neither were instruments of musicke brought before him, and his sleepe went from him. Daniel 6:18 (KJV) Context: Daniel 6 tells the well‑known story of Daniel in the lions’ den. Daniel was a faithful servant of God who found himself in a challenging... - [Job 31:2](https://biblicaltheology.org.uk/job-31/job-31-2/23544/): For what portion of God is there from aboue? and what inheritance of the Almighty from on high? Job 31:2 (KJV) is there from above? and what inheritance of the Almighty from on high? Job 31:2 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job,... - [Job 30:28](https://biblicaltheology.org.uk/job-30/job-30-28/23539/): I went mourning without the Sunne: I stood vp, and I cried in the Congregation. Job 30:28 (KJV) I went mourning without the sun: I stood up, and I cried in the congregation. Job 30:28 (KJV) The book of Job in the Old Testament tells the story of a righteous man named Job who faced... - [Job 30:25](https://biblicaltheology.org.uk/job-30/job-30-25/23536/): Did not I weepe for him that was in trouble? was not my soule grieued for the poore? Job 30:25 (KJV) Context: The book of Job is a profound and challenging book in the Old Testament. It explores the theme of suffering and addresses the age‑old question of why good people suffer. Job, a righteous... - [Job 30:22](https://biblicaltheology.org.uk/job-30/job-30-22/23533/): Thou liftest me vp to the wind: thou causest me to ride vpon it, and dissoluest my substance. Job 30:22 (KJV) The book of Job primarily focuses on the theme of suffering and the righteous response to it. Job was a man of great wealth and prosperity, but he experienced profound loss and physical afflictions,... - [Job 30:21](https://biblicaltheology.org.uk/job-30/job-30-21/23532/): Thou art become cruell to me: with thy strong hand thou opposest thy selfe against me. Job 30:21 (KJV) Job 30:21 is part of Job’s lamentation during his severe afflictions. The book of Job is a poetic exploration of human suffering and the question of why the righteous sometimes suffer. Job, described as blameless and... - [1 John 5:3](https://biblicaltheology.org.uk/1-john-5/1-john-5-3/41043/): For this is the loue of God, that we keepe his commandements, and his commandements are not grieuous. 1 John 5:3 (KJV) The First Epistle of John is traditionally attributed to the apostle John and was addressed to a group of early Christians to address various issues and encourage them in their faith. The letter... - [1 John 4:21](https://biblicaltheology.org.uk/1-john-4/1-john-4-21/41040/): And this commandement haue we from him, that he who loueth God, loue his brother also. 1 John 4:21 (KJV) The book of 1 John was written by the Apostle John to address theological and practical issues in the early Christian community. In this verse John emphasizes that the command to love one’s brother comes... - [1 John 4:1](https://biblicaltheology.org.uk/1-john-4/1-john-4-1/41020/): Beloued, beleeue not euery spirit, but trie the spirits, whether they are of God: because many false prophets are gone out into the world. 1 John 4:1 (KJV) Context: This passage reminds us that the Holy Spirit is essential for understanding the truth about God and the world. The Holy Spirit is also a witness... - [1 John 3:21](https://biblicaltheology.org.uk/1-john-3/1-john-3-21/41016/): Beloued, if our heart condemne vs not, then haue wee confidence towards God. 1 John 3:21 (KJV) Beloved, if our heart condemn us not, then have we confidence toward God. 1 John 3:21 (KJV) The apostle John wrote this letter to a community of believers to strengthen their faith and encourage them in their walk... - [1 John 3:7](https://biblicaltheology.org.uk/1-john-3/1-john-3-7/41002/): Little children, let no man deceiue you: he that doth righteousnes, is righteous, euen as he is righteous. 1 John 3:7 (KJV) “Trust in the LORD with all thine heart; and lean not unto thine own understanding.” (Proverbs 3:5) God’s Guidance The “Guiding Light” – God’s guidance is described in John 3:16, which says that... - [Daniel 7:12](https://biblicaltheology.org.uk/daniel-7/daniel-7-12/32257/): As concerning the rest of the beasts, they had their dominion taken away: yet their liues were prolonged for a season and time. Daniel 7:12 (KJV) Context and Background: Daniel 7 is a prophetic chapter that records a vision given to the prophet Daniel. The vision consists of four beasts representing four kingdoms and their... - [Daniel 7:11](https://biblicaltheology.org.uk/daniel-7/daniel-7-11/32256/): I beheld then, because of the voice of the great words which the horne spake: I beheld euen till the beast was slaine, and his body destroyed, and giuen to the burning flame. Daniel 7:11 (KJV) The book of Daniel is a prophetic book written by the prophet Daniel during the Babylonian exile. Daniel received... - [Daniel 7:9](https://biblicaltheology.org.uk/daniel-7/daniel-7-9/32254/): I beheld till the thrones were cast downe, and the Ancient of dayes did sit, whose garment was white as snow, and the haire of his head like the pure wooll: his throne was like the fierie flame, and his wheeles as burning fire. Daniel 7:9 (KJV) was like the fiery flame, and his wheels... - [Daniel 7:5](https://biblicaltheology.org.uk/daniel-7/daniel-7-5/32250/): And behold, another beast, a second, like to a Beare, and it raised vp it selfe on one side, and it had three ribbes in the mouth of it betweene the teeth of it, and they said thus vnto it, Arise, deuoure much flesh. Daniel 7:5 (KJV) This study examines Daniel 7:5 (KJV) and its... - [Job 31:12](https://biblicaltheology.org.uk/job-31/job-31-12/23554/): For it is a fire that consumeth to destruction, and would roote out all mine encrease. Job 31:12 (KJV) The book of Job wrestles with human suffering and the question of divine justice. In chapter 31 Job makes a solemn oath affirming his moral integrity, especially concerning adultery (verses 9‑12). In the wording of the... - [Job 31:8](https://biblicaltheology.org.uk/job-31/job-31-8/23550/): Then let mee sow, and let another eate, yea let my off-spring be rooted out. Job 31:8 (KJV) Job 31:8 (KJV) states: “Then let me sow, and let another eat; yea, let my offspring be rooted out.” This verse appears within Job’s detailed defense of his righteousness in Chapter 31, where he presents a series... - [Job 31:3](https://biblicaltheology.org.uk/job-31/job-31-3/23545/): Is not destruction to the wicked? and a strange punishment to the workers of iniquitie? Job 31:3 (KJV) punishment to the workers of iniquity? Job 31:3 (KJV) The book of Job is a poetic and profound exploration of human suffering and the question of why the righteous sometimes face trials. Job, a man of great... - [2 John 1:13](https://biblicaltheology.org.uk/2-john-1/2-john-1-13/41076/): The children of thy elect sister greet thee. Amen. 2 John 1:13 (KJV) The book of 2 John is one of the shortest epistles in the New Testament, containing only thirteen verses. It is addressed to “the elect lady and her children” (2 John 1:1) and repeatedly stresses walking in truth and love. In the... - [2 John 1:4](https://biblicaltheology.org.uk/2-john-1/2-john-1-4/41067/): I reioyced greatly, that I found of thy children walking in trueth, as wee haue receiued a commaundement from the Father. 2 John 1:4 (KJV) Context: The book of 2 John is a short letter written by the apostle John to a chosen lady and her children. In this letter, John addresses the importance of... - [1 John 5:9](https://biblicaltheology.org.uk/1-john-5/1-john-5-9/41049/): If we receiue the witnesse of men, the witnesse of God is greater: for this is the witnesse of God, which hee hath testified of his Sonne. 1 John 5:9 (KJV) The first epistle of John is traditionally attributed to the apostle John, though many modern scholars consider the author to be an unknown member... - [Daniel 7:28](https://biblicaltheology.org.uk/daniel-7/daniel-7-28/32273/): Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart. Daniel 7:28 (KJV) The book of Daniel contains prophecies and visions given to Daniel during the Babylonian captivity. In chapter 7 Daniel sees four great... - [Daniel 7:20](https://biblicaltheology.org.uk/daniel-7/daniel-7-20/32265/): And of the ten hornes that were in his head, and of the other, which came vp, and before whom three fell, euen of that horne that had eyes, and a mouth that spake very great things, whose looke was more stout then his fellowes. Daniel 7:20 (KJV) Historical and Contextual Background: The book of... - [Daniel 7:19](https://biblicaltheology.org.uk/daniel-7/daniel-7-19/32264/): Then I would know the truth of the fourth beast, which was diuerse from al the others, exceeding dreadful, whose teeth were of yron, and his nailes of brasse, which deuoured, brake in pieces, and stamped the residue with his feete, Daniel 7:19 (KJV) were of iron, and his nails of brass; which devoured, brake... - [Daniel 7:13](https://biblicaltheology.org.uk/daniel-7/daniel-7-13/32258/): I saw in the night visions, and behold, one like the sonne of man, came with the clouds of heauen, and came to the Ancient of daies, and they brought him neere before him. Daniel 7:13 (KJV) Daniel 7 presents a prophetic vision given to the prophet Daniel concerning future events. In the first part... - [Job 31:27](https://biblicaltheology.org.uk/job-31/job-31-27/23569/): And my heart hath bene secretly enticed, or my mouth hath kissed my hand: Job 31:27 (KJV) Job 31:27 is part of Job’s defence against the accusations of his friends, who suggested that he had committed some secret sin that brought about his suffering. In this chapter Job declares his innocence and recounts his moral... - [Job 31:23](https://biblicaltheology.org.uk/job-31/job-31-23/23565/): For destruction from God was a terrour to mee: and by reason of his highnesse, I could not endure. Job 31:23 (KJV) from God was a terror to me, and by reason of his highness I could not endure. Job 31:23 (KJV) The book of Job tells the story of a man who experienced great... - [Job 31:21](https://biblicaltheology.org.uk/job-31/job-31-21/23563/): If I haue lift vp my hand against the fatherlesse, when I saw my helpe in the gate: Job 31:21 (KJV) In the book of Job, the righteous man endures profound suffering and loss, yet he continually affirms his innocence. His three friends—Eliphaz, Bildad, and Zophar—argue that such suffering must be the penalty for hidden... - [Job 31:20](https://biblicaltheology.org.uk/job-31/job-31-20/23562/): If his loynes haue not blessed me, and if hee were not warmed with the fleece of my sheepe: Job 31:20 (KJV) The book of Job is a profound exploration of the human experience of suffering and the question of why good people suffer. Job, a righteous and upright man, undergoes immense trials, including the... - [Job 31:18](https://biblicaltheology.org.uk/job-31/job-31-18/23560/): (For from my youth hee was brought vp with me as with a father, and I haue guided her from my mothers wombe.) Job 31:18 (KJV) This verse is part of a chapter where Job presents his final defense against the accusations of his friends who believed his suffering was a result of his sin.... - [3 John 1:14](https://biblicaltheology.org.uk/3-john-1/3-john-1-14/41091/): But I trust I shall shortly see thee, and wee shall speake face to face. Peace bee to thee. Our friends salute thee. Greet the friends by name. 3 John 1:14 (KJV) The passage quoted above is not found in the canonical New Testament. Nevertheless, the authentic third epistle of John to Gaius conveys a... - [3 John 1:13](https://biblicaltheology.org.uk/3-john-1/3-john-1-13/41090/): I had many things to write, but I will not with inke and pen write vnto thee. 3 John 1:13 (KJV) The third epistle of John is a brief letter written by the apostle John to Gaius. In it John commends Gaius for his generous hospitality toward traveling believers and urges him to continue supporting... - [3 John 1:1](https://biblicaltheology.org.uk/3-john-1/3-john-1-1/41078/): The Elder vnto the welbeloued Gaius, whom I loue in the trueth: 3 John 1:1 (KJV) The book of 3 John is one of the shortest books in the Bible, consisting of a single chapter with fourteen verses. Traditionally attributed to the apostle John, the letter is addressed to a man named Gaius. Its purpose... - [Daniel 8:10](https://biblicaltheology.org.uk/daniel-8/daniel-8-10/32283/): And it waxed great euen to the hoste of heauen, and it cast downe some of the hoste, and of the starres to the ground, and stamped vpon them. Daniel 8:10 (KJV) even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped... - [Daniel 8:6](https://biblicaltheology.org.uk/daniel-8/daniel-8-6/32279/): And he came to the ramme that had two hornes, which I had seene standing before the riuer, and ranne vnto him in the furie of his power. Daniel 8:6 (KJV) The book of Daniel is divided into two sections. The first section, comprising chapters 1‑6, primarily focuses on Daniel’s experiences during the Babylonian captivity,... - [Daniel 8:4](https://biblicaltheology.org.uk/daniel-8/daniel-8-4/32277/): I saw the ramme pushing Westward, & Northward, and Southward: so that no beasts might stand before him, neither was there any that could deliuer out of his hand, but he did according to his will, and became great. Daniel 8:4 (KJV) Daniel 8 is a vision that Daniel received during the reign of King... - [Daniel 8:3](https://biblicaltheology.org.uk/daniel-8/daniel-8-3/32276/): Then I lifted vp mine eyes, and saw, and behold, there stood before the riuer, a ramme which had two hornes, and the two hornes were high: but one was higher then the other, and the higher came vp last. Daniel 8:3 (KJV) two horns: and the two horns were high; but one was higher... - [Job 31:34](https://biblicaltheology.org.uk/job-31/job-31-34/23576/): Did I feare a great multitude, or did the contempt of families terrifie me: that I kept silence, and went not out of the doore? Job 31:34 (KJV) The book of Job is a poetic account that wrestles with human suffering and God’s sovereignty. Job, described as a righteous man, endures immense loss and engages... - [Job 31:32](https://biblicaltheology.org.uk/job-31/job-31-32/23574/): The stranger did not lodge in the street: but I opened my doores to the trauailer. Job 31:32 (KJV) Context: The book of Job is a profound exploration of human suffering and the search for answers. Job, a righteous man, goes through severe trials, losing his wealth, family, and health. In this verse, Job is... - [Job 31:31](https://biblicaltheology.org.uk/job-31/job-31-31/23573/): If the men of my tabernacle said not, Oh that we had of his flesh! wee cannot be satisfied. Job 31:31 (KJV) Job 31:31 is a verse found in the book of Job, which tells the story of a man named Job who faced tremendous suffering and loss. Throughout the book, Job wrestles with questions... - [Job 31:30](https://biblicaltheology.org.uk/job-31/job-31-30/23572/): (Neither haue I suffered my mouth to sinne by wishing a curse to his soule.) Job 31:30 (KJV) The Book of Job is a profound exploration of suffering, faith, and divine justice. Job, a man described as upright, endures the loss of his children, possessions, and health, and engages in extended dialogue with his friends... - [Ezekiel 23:13](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-13/31313/): Then I saw that she was defiled, that they tooke both one way; Ezekiel 23:13 (KJV) that they took both one way, Ezekiel 23:13 (KJV) Ezekiel 23 is a prophetic message from God to the people of Israel, using metaphorical language to describe their unfaithfulness and idolatry. In this chapter, the prophet Ezekiel delivers a... - [Ezekiel 23:12](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-12/31312/): She doted vpon the Assyrians her neighbours, captaines and rulers clothed most gorgeously, horsemen riding vpon horses, all of them desireable young men. Ezekiel 23:12 (KJV) She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men. Ezekiel 23:12 (KJV) “And she doted... - [Ezekiel 23:10](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-10/31310/): These discouered her nakednes, they tooke her sonnes and her daughters, and slew her with the sword: and she became famous among women, for they had executed iudgement vpon her. Ezekiel 23:10 (KJV) In this chapter the prophet Ezekiel uses vivid and metaphorical language to deliver a message from God concerning the unfaithfulness of two... - [Ezekiel 23:9](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-9/31309/): Wherefore I haue deliuered her into the hand of her louers, into the hand of the Assyrians, vpon whom she doted. Ezekiel 23:9 (KJV) Historical and Contextual Background: Ezekiel was a prophet who ministered during the Babylonian captivity of Judah. The book of Ezekiel contains prophecies and messages from God to the exiled Israelites. In... - [Nehemiah 12:5](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-5/22460/): Miamin, Madish, Bilgah, Nehemiah 12:5 (KJV) The Book of Nehemiah is set during the period when the Jewish people were returning to Jerusalem after the Babylonian exile. Nehemiah, a cupbearer to the king of Persia, was appointed as the governor of Jerusalem and played a significant role in the restoration of Jerusalem’s walls and the... - [Nehemiah 12:4](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-4/22459/): Iddo, Ginnetho, Abiiah, Nehemiah 12:4 (KJV) Iddo, Ginnetho, Abijah, Nehemiah 12:4 is a verse from the book of Nehemiah that records the names of priests who served during the dedication of Jerusalem’s wall after the Babylonian exile. In this verse Nehemiah lists Iddo, Ginnetho, and Abijah, acknowledging their participation in the spiritual aspects of the... - [Nehemiah 12:2](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-2/22457/): Amariah, Malluch, Hattush, Nehemiah 12:2 (KJV) “And these were the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,” Nehemiah 12:2 is part of a passage that lists the names of priests and Levites who returned to Jerusalem after the Babylonian exile. This verse provides us... - [Nehemiah 12:1](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-1/22456/): Now these are the Priests and the Leuits that went vp with Zerubbabel the sonne of Shealtiel, and Ieshua: Seraiah, Ieremiah, Ezra, Nehemiah 12:1 (KJV) This verse serves as an introduction to a list of the priests and Levites who were involved in the rebuilding of the temple and the city of Jerusalem. Nehemiah 12:1... - [Nehemiah 11:35](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-35/22454/): Lod, and Ono, the valley of craftes-men. Nehemiah 11:35 (KJV) In the book of Nehemiah the surrounding verses provide a detailed list of the towns and cities inhabited by the returned exiles of Judah after the restoration of Jerusalem. Nehemiah, who had served as cupbearer to the Persian king Artaxerxes I, played a significant role... - [Nehemiah 11:33](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-33/22452/): Hazor, Ramah, Gittaim, Nehemiah 11:33 (KJV) The book of Nehemiah is set during the time when the Jewish people were returning from exile in Babylon to rebuild Jerusalem and restore the city’s walls. Nehemiah, a cupbearer to the Persian king Artaxerxes, played a significant role in leading this restoration effort. Nehemian 11:33 records families and... - [Nehemiah 11:32](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-32/22451/): And at Anathoth, Nob, Ananiah, Nehemiah 11:32 (KJV) Historical Context: The book of Nehemiah records the period when the Israelites returned from Babylonian exile to rebuild Jerusalem and its walls. Nehemiah led the physical reconstruction and the renewal of the community’s spiritual life. Understanding the Verse: Nehemiah 11:32 lists three names—Anathoth, Nob, and Ananiah. These... - [Ezekiel 23:28](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-28/31328/): For thus saith the Lord God; Beholde, I will deliuer thee into the hand of them whom thou hatest; into the hand of them from whom thy mind is alienated. Ezekiel 23:28 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, containing the prophecies and visions given to the prophet Ezekiel... - [Ezekiel 23:27](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-27/31327/): Thus will I make thy lewdnesse to cease from thee, and thy whoredome brought from the land of Egypt: so that thou shalt not lift vp thine eyes vnto them, nor remember Egypt any more. Ezekiel 23:27 (KJV) In this verse the prophet Ezekiel delivers a message from God to the people of Jerusalem, using... - [Ezekiel 23:26](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-26/31326/): They shall also strippe thee out of thy clothes, and take away thy faire iewels. Ezekiel 23:26 (KJV) Context: Ezekiel 23 contains a prophetic message from God delivered through the prophet Ezekiel to the Israelites, specifically addressing the spiritual adultery and idolatry of the two sisters, Oholah and Oholibah, who represent the northern kingdom of... - [Ezekiel 23:23](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-23/31323/): The Babylonians, and all the Caldeans, Pekod, and Shoah, and Koa, all the the Assyrians with them, all of them desireable young men, captaines and rulers, great lords and renowmed, all of them riding vpon horses. Ezekiel 23:23 (KJV) This quotation is not found in Ezekiel 23:23 in any standard translation, including the King James... - [Ezekiel 23:21](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-21/31321/): Thus thou calledst to remembrance the lewdnesse of thy youth, in bruising thy teates by the Egyptians, for the paps of thy youth. Ezekiel 23:21 (KJV) The book of Ezekiel records the prophetic ministry of the prophet Ezekiel during the Babylonian captivity of Judah. The passage in Ezekiel 23:21 is situated within a larger prophetic... - [Ezekiel 23:18](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-18/31318/): So shee discouered her whoredomes, and discouered her nakednesse; then my mind was alienated from her, like as my minde was alienated from her sister. Ezekiel 23:18 (KJV) In Ezekiel 23 the prophet uses vivid language about whoredoms and nakedness to portray the unfaithfulness of Israel and Judah. The book of Ezekiel records God’s messages... - [Nehemiah 12:12](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-12/22467/): And in the dayes of Ioiakim, were Priests the chiefe of the fathers: of Seraiah, Meraiah: of Ieremiah, Hananiah: Nehemiah 12:12 (KJV) Nehemiah is an Old Testament book that records the story of Nehemiah, a cupbearer to the king of Persia, who returned to Jerusalem to rebuild the city walls and restore the spiritual life... - [Nehemiah 12:10](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-10/22465/): And Ieshua begate Ioiakim, Ioiakim also begate Eliashib, and Eliashib begate Ioiada, Nehemiah 12:10 (KJV) The book of Nehemiah records the account of Nehemiah’s efforts to rebuild the walls of Jerusalem after the Babylonian exile. In chapter 12 the focus shifts to the dedication of the rebuilt wall and to the priests and Levites who... - [Nehemiah 12:9](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-9/22464/): Also Bakbukiah, and Unni; their brethren, were ouer against them in the watches. Nehemiah 12:9 (KJV) Nehemiah 12:9 is cited in the study of Nehemiah’s effort to restore and dedicate the rebuilt walls of Jerusalem. The verse mentions Bakbukiah and Unni, identified as members of the watch system that guarded the city. Some scholars note... - [Nehemiah 12:8](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-8/22463/): Moreouer the Leuites: Ieshua, Binnui, Kadmiel, Sherebiah, Iudah, and Mattaniah, which was ouer the thankesgiuing, he and his brethren. Nehemiah 12:8 (KJV) Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren. In Nehemiah 12 the passage provides a list of Levites who played significant roles... - [Nehemiah 12:7](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-7/22462/): Sallu, Amok, Hilkiah, Iedaiah: these were the chiefe of the Priests, and of their brethren in the dayes of Ieshua. Nehemiah 12:7 (KJV) The book of Nehemiah is set during Israel’s restoration after the Babylonian exile. Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes, received permission to return to Jerusalem and rebuild its walls.... - [Nehemiah 12:6](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-6/22461/): Shemaiah, & Ioiarib, Iedaiah, Nehemiah 12:6 (KJV) Nehemiah 12:6 (KJV) records the genealogy of Shemaia: “These are the sons of Shemaia, the son of Shechaniah, the son of Shemaia, the son of Mattaniah, the son of Micha, the son of Zaccur, the son of Asaph.” This brief list appears within a larger section that recounts... - [Ezekiel 23:32](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-32/31332/): Thus sayth the Lord God, Thou shalt drinke of thy sisters cuppe deepe and large: thou shalt be laughed to scorne and had in derision; it containeth much. Ezekiel 23:32 (KJV) The prophet Ezekiel uses the vivid metaphor of two sisters, Aholah and Aholibah (also rendered Oholah and Oholibah), to portray the spiritual condition of... - [Ezekiel 23:30](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-30/31330/): I wil doe these things vnto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idoles. Ezekiel 23:30 (KJV) I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols. Ezekiel 23:30 (KJV) This... - [Nehemiah 12:18](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-18/22476/): Of Bilgah, Shammua: of Shemaiah, Iehonathan: Nehemiah 12:18 (KJV) Nehemiah 12:18 records a brief list of priests and their descendants during the days of Joiakim: “of Seraiah, Meraiah; of Jeremiah, Hananiah.” The verse appears within the larger chapter that describes the dedication of Jerusalem’s wall (Nehemiah 12:27‑43), providing a snapshot of the priestly leadership at... - [Nehemiah 12:17](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-17/22472/): Of Abijah, Zichri: of Miniamin, of Moadiah, Piltai: Nehemiah 12:17 (KJV) The passage records a segment of the extensive roll of Levites who returned with Zerubbabel and Jeshua, as listed in Nehemiah 12:1‑26. It names Shemaiah, identified as the son of Hasshub, the son of Azrikam, the son of Hashabiah, and places him among the... - [Nehemiah 12:15](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-15/22470/): Of Harim, Adna: of Meraioth, Helkai: Nehemiah 12:15 (KJV) Nehemiah 12:15 is part of a list of Levites who were involved in the reestablishment of Jerusalem and the dedication of the wall. The book of Nehemiah is set during the period when the Israelites had returned from Babylonian captivity to rebuild Jerusalem. Nehemiah, who served... - [Nehemiah 12:14](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-14/22469/): Of Melicu, Ionathan: of Shebaniah, Ioseph: Nehemiah 12:14 (KJV) Nehemiah stands as a pivotal figure in the restoration of Jerusalem after the Babylonian exile. He oversaw the rebuilding of the city’s walls and the renewal of the community’s spiritual life. Chapter 12 records the dedication of the newly rebuilt walls and the appointment of priests... - [Nehemiah 12:13](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-13/22468/): Of Ezra, Meshullam: of Amariah, Iehohanan: Nehemiah 12:13 (KJV) The book of Nehemiah is a historical account describing the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a cupbearer to King Artaxerxes of Persia, was granted permission to return to Jerusalem and oversee the reconstruction. In Nehemiah 12, the focus is on the dedication... - [Ezekiel 23:35](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-35/31335/): Therefore thus sayth the Lord God, Because thou hast forgotten me, and cast me behinde thy backe, therfore beare thou also thy lewdnesse, and thy whoredomes. Ezekiel 23:35 (KJV) The book of Ezekiel contains prophecies and messages from God to the people of Israel during their exile in Babylon. In this chapter the prophet addresses... - [Ezekiel 23:34](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-34/31334/): Thou shalt euen drinke it and sucke it out, and thou shalt breake the sheards thereof, and plucke off thine owne breasts: for I haue spoken it, saith the Lord God. Ezekiel 23:34 (KJV) Ezekiel 23 contains a prophecy concerning the two sisters, Oholah and Oholibah, representing Samaria and Jerusalem, respectively. These sisters symbolize the... - [Ezekiel 23:48](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-48/31348/): Thus will I cause lewdnesse to cease out of the land, that all women may be taught not to doe after your lewdnesse. Ezekiel 23:48 (KJV) Context and Background: Ezekiel 23 is a vivid chapter that portrays the two sisters, Oholah (representing Samaria) and Oholibah (representing Jerusalem), as prostitutes who engage in illicit relationships with... - [Ezekiel 23:47](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-47/31347/): And the companie shall stone them with stones, and dispatch them with their swords: they shall slay their sonnes and their daughters, and burne vp their houses with fire. Ezekiel 23:47 (KJV) The book of Ezekiel is a prophetic work addressed to the exiled Israelites in Babylon. In this chapter the prophet delivers a harsh... - [Ezekiel 23:46](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-46/31346/): For thus sayth the Lord God, I will bring vp a company vpon them, and will giue them to be remoued and spoiled. Ezekiel 23:46 (KJV) Context: In this verse, the Lord GOD is speaking through the prophet Ezekiel, delivering a message to the people of Israel. To better understand the meaning and context of... - [Ezekiel 23:45](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-45/31345/): And the righteous men, they shall iudge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their handes. Ezekiel 23:45 (KJV) Ezekiel 23:45 belongs to the prophetic book of Ezekiel in the Old Testament. The verse is situated within a larger... - [Ezekiel 23:44](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-44/31344/): Yet they went in vnto her, as they goe in vnto a woman that playeth the harlot: so went they in vnto Aholah & vnto Aholibah the lewd women. Ezekiel 23:44 (KJV) Ezekiel 23 is a prophetic allegory that presents two sisters, Oholah and Oholibah, who symbolize Samaria and Jerusalem respectively. The chapter portrays these... - [Ezekiel 23:36](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-36/31336/): The Lord said moreouer vnto mee, Sonne of man, wilt thou iudge Aholah and Aholibah? yea declare vnto them their abominations; Ezekiel 23:36 (KJV) This verse belongs to a larger prophetic passage in the book of Ezekiel in which God delivers a message concerning the unfaithfulness of the Northern Kingdom of Israel (Aholah) and the... - [Nehemiah 12:29](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-29/22484/): Also from the house of Gilgal, and out of the fields of Geba, and Azmaueth: for the Singers had builded them villages round about Ierusalem. Nehemiah 12:29 (KJV) Nehemiah records the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who received permission to return to Jerusalem and rebuild its walls. Chapter 12 focuses... - [Nehemiah 12:28](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-28/22483/): And the sonnes of the Singers gathered themselues together, both out of the plaine countrey round about Ierusalem, and from the villages of Netophathi. Nehemiah 12:28 (KJV) Nehemiah 12:28 is part of the historical account of the rebuilding of the walls of Jerusalem. The verse specifically highlights the gathering of the sons of the singers... - [Nehemiah 12:24](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-24/22479/): And the chiefe of the Leuites: Hashabiah, Sherebiah, and Ieshua the sonne of Kadmiel, with their brethren ouer against them, to praise and to giue thankes, according to the commandement of Dauid the man of God, ward ouer against ward. Nehemiah 12:24 (KJV) And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son... - [Nehemiah 12:22](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-22/22477/): The Leuites in the dayes of Eliashib, Ioiada, and Iohanan, and Iaddua, were recorded chiefe of the fathers: also the Priests, to the reigne of Darius the Persian. Nehemiah 12:22 (KJV) Nehemiah belongs to the historical books of the Old Testament and records the ministry of Nehemiah, cupbearer to King Artaxerxes I of Persia. Moved... - [Nehemiah 12:21](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-21/22475/): Of Hilkiah, Hashabiah: of Iedaiah, Nethanael. Nehemiah 12:21 (KJV) Nehemiah 12:21 is part of a passage listing the names of priests and Levites who participated in the dedication of Jerusalem’s wall. The book of Nehemiah recounts Nehemiah’s efforts as cupbearer to the Persian king, who was granted permission to return to Jerusalem and rebuild its... - [Nehemiah 12:20](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-20/22474/): Of Sallai, Kallai: of Amok, Eber: Nehemiah 12:20 (KJV) The book of Nehemiah is set in the post‑exilic period under Persian rule. Nehemiah, a cupbearer to the Persian king, was troubled by reports that the walls of Jerusalem lay in ruins. Through God’s guidance and provision he returned to Jerusalem to oversee the rebuilding of... - [Ezekiel 24:23](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-23/31372/): And your tires shall be vpon your heads, and your shooes vpon your feet: yee shall not mourne nor weepe, but yee shall pine away for your iniquities, and mourne one towards an other. Ezekiel 24:23 (KJV) This verse belongs to a larger prophetic passage in Ezekiel in which God, through the prophet, announces the... - [Ezekiel 24:22](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-22/31371/): And yee shall doe as I haue done: yee shall not couer your lips, nor eate the bread of men. Ezekiel 24:22 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet called by God to deliver messages of judgment and restoration to the exiled Israelites in Babylon.... - [Ezekiel 24:20](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-20/31369/): Then I answered them, The word of the Lord came vnto me, saying; Ezekiel 24:20 (KJV) The book of Ezekiel is set during the Babylonian exile, when the people of Israel were taken captive by the Babylonians. Ezekiel himself was among the exiles, receiving visions and messages from God throughout this period of national crisis.... - [Ezekiel 24:17](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-17/31366/): Forbeare to crie, make no mourning for the dead, bind the tire of thine head vpon thee, and put on thy shooes vpon thy feete, and couer not thy lips, and eate not the bread of men. Ezekiel 24:17 (KJV) “The LORD is my shepherd; I shall not want.” This well‑known declaration comes from Psalm... - [Ezekiel 24:16](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-16/31365/): Sonne of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourne, nor weepe, neither shall thy teares runne downe. Ezekiel 24:16 (KJV) The book of Ezekiel was written by the prophet Ezekiel, who ministered to the exiles in Babylon during the sixth century BCE.... - [Ezekiel 24:15](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-15/31364/): Also the word of the Lord came vnto me, saying; Ezekiel 24:15 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. The people of Israel had been unfaithful to God, and as a result they were facing judgment through the Babylonian conquest.... - [Ezekiel 24:11](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-11/31360/): Then set it empty vpon the coales thereof, that the brasse of it may be hot and may burne, and that the filthinesse of it may be molten in it, that the scum of it may be consumed. Ezekiel 24:11 (KJV) The book of Ezekiel is a prophetic work of the Old Testament written during... - [Ezekiel 24:9](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-9/31358/): Therefore thus saith the Lord God; Woe to the bloody citie, I will euen make the pile for fire, great. Ezekiel 24:9 (KJV) Context: The book of Ezekiel contains prophecies given by the prophet Ezekiel during the Babylonian exile. The people of Israel had been unfaithful to God, and Ezekiel was called to deliver messages... - [Ezekiel 24:5](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-5/31354/): Take the choice of the flocke, and burne also the bones vnder it, and make it boyle well, and let him seethe the bones of it therein. Ezekiel 24:5 (KJV) Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of... - [Nehemiah 12:34](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-34/22489/): Iudah, and Beniamin, and Shemaiah, and Ieremiah, Nehemiah 12:34 (KJV) Nehemiah was a prominent figure in the Old Testament who played a significant role in the restoration of Jerusalem after the Babylonian exile. The book of Nehemiah primarily focuses on his efforts to rebuild the walls of Jerusalem and to restore the spiritual life of... - [Nehemiah 12:33](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-33/22488/): And Azariah, Ezra, and Meshullam, Nehemiah 12:33 (KJV) Nehemiah 12:33 records the names of specific individuals who were engaged in the worship and service of God during Nehemiah’s leadership. The verse lists Azariah, Ezra, and Meshullam, highlighting the presence of dedicated persons within the post‑exilic community. This naming of participants underscores the spiritual dimension of... - [Nehemiah 12:31](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-31/22486/): Then I brought vp the princes of Iudah vpon the wall, and appointed two great companies of them that gaue thankes, whereof one went on the right hand vpon the wall toward the dounggate: Nehemiah 12:31 (KJV) companies of them that gave thanks, whereof one went on the right hand upon the wall toward the... - [Nehemiah 12:30](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-30/22485/): And the Priests and the Leuites purified themselues, and purified the people, and the gates, and the wall. Nehemiah 12:30 (KJV) Context: The book of Nehemiah recounts the story of Nehemiah, who was a cupbearer to King Artaxerxes of Persia. Nehemiah received news about the distressed state of Jerusalem and its broken-down walls. With the... - [Ezekiel 25:3](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-3/31379/): And say vnto the Ammonites; Heare the word of the Lord God, Thus saith the Lord God; Because thou saidst, Aha, against my sanctuarie, when it was prophaned, and against the land of Israel, when it was desolate, & against the house of Iudah, when they went into captiuitie; Ezekiel 25:3 (KJV) The book of... - [Ezekiel 25:1](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-1/31377/): The word of the Lord came againe vnto me, saying; Ezekiel 25:1 (KJV) Ezekiel, a prophet living in exile, receives a series of divine messages concerning surrounding nations. In this chapter the Lord prepares judgments against Ammon, Moab, Edom, and Philistia for their offenses toward God’s people. The introductory formula, “the word of the Lord... - [Ezekiel 24:27](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-27/31376/): In that day shall thy mouth be opened to him which is escaped, and thou shalt speake & be no more dumbe, and thou shalt be a signe vnto them, and they shall know that I am the Lord. Ezekiel 24:27 (KJV) Ezekiel was a prophet during the Babylonian exile, receiving a series of prophetic... - [Ezekiel 24:25](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-25/31374/): Also thou sonne of man, shall it not be in the day when I take from them their strength, the ioy of their glorie, the desire of their eyes, and that whereupon they set their minds, their sonnes and their daughters; Ezekiel 24:25 (KJV) Also, thou son of man, shall it not be in the... - [Ezekiel 24:24](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-24/31373/): Thus Ezekiel is vnto you a signe: according to all that he hath done, shall yee doe: and when this commeth, yee shall know that I am the Lord God. Ezekiel 24:24 (KJV) The book of Ezekiel is a prophetic work set in the Babylonian exile, recording visions and messages given to the prophet during... - [Nehemiah 13:10](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-10/22512/): And I perceiued that the portions of the Leuites had not beene giuen them: for the Leuites and the singers that did the worke, were fled euery one to his field. Nehemiah 13:10 (KJV) And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that... - [Nehemiah 13:5](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-5/22507/): And hee had prepared for him a great chamber, where aforetime they laid the meat offrings, the frankincense and the vessels, and the tithes of the corne, the new wine, and the oile, which was commanded to be giuen to the Leuites, and the singers, and the porters, and the offerings of the priests. Nehemiah... - [Nehemiah 13:4](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-4/22506/): And before this Eliashib the priest hauing the ouersight of the chamber of the house of our God, was allied vnto Tobiah: Nehemiah 13:4 (KJV) Eliashib, identified as the son of Hattus and serving as high priest, was over the chambers that stored the tithes, offerings, and supplies essential for the temple’s maintenance. The verse... - [Nehemiah 13:3](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-3/22505/): Now it came to passe when they had heard the law, that they separated from Israel all the mixed multitude. Nehemiah 13:3 (KJV) The book of Nehemiah tells the story of the Jewish people’s return from exile in Babylon and their efforts to rebuild the city of Jerusalem and restore their faithfulness to God’s law.... - [Nehemiah 13:2](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-2/22504/): Because they met not the children of Israel with bread, and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing. Nehemiah 13:2 (KJV) Nehemiah, a devoted leader of the post‑exilic community, oversaw the rebuilding of Jerusalem’s walls and the spiritual renewal of Israel.... - [Nehemiah 13:1](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-1/22503/): On that day they read in the booke of Moses in the audience of the people, and therein was found written, that the Ammonite and the Moabite should not come into the Congregation of God for euer, Nehemiah 13:1 (KJV) Nehemiah, once the cupbearer to King Artaxerxes, obtained permission to rebuild Jerusalem’s walls after hearing... - [Nehemiah 12:45](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-45/22500/): And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandement of Dauid, and of Solomon his sonne. Nehemiah 12:45 (KJV) Nehemiah was a key figure in the restoration of Jerusalem and the rebuilding of its walls after the Babylonian exile. This verse... - [Nehemiah 12:42](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-42/22497/): And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Iehohanan, and Malchiiah, and Elam, and Ezer. And the Singers sang loud, with Iezrahiah their ouerseer. Nehemiah 12:42 (KJV) The book of Nehemiah focuses on the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes, receives permission from... - [Ezekiel 25:12](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-12/31388/): Thus saith the Lord God, Because that Edom hath dealt against the house of Iudah by taking vengeance, and hath greatly offended, and reuenged himselfe vpon them: Ezekiel 25:12 (KJV) Ezekiel 25:12 is part of a larger section in the book of Ezekiel where the prophet delivers prophecies against various nations. In this particular verse,... - [Ezekiel 25:10](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-10/31386/): Unto the men of the East with the Ammonites, and will giue them in possession, that the Ammonites may not be remembred among the nations. Ezekiel 25:10 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains the prophecies given by the prophet Ezekiel during the Babylonian exile. In the... - [Ezekiel 25:7](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-7/31383/): Behold therefore, I will stretch out mine hand vpon thee, and will deliuer thee for a spoile to the heathen, and I will cut thee off from the people, and I wil cause thee to perish out of the countreys: I will destroy thee, and thou shalt know that I am the Lord. Ezekiel 25:7... - [Ezekiel 25:6](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-6/31382/): For thus saith the Lord God, Because thou hast clapped thine hands and stamped with the feete, and reioyced in heart with all thy despite against the land of Israel: Ezekiel 25:6 (KJV) Historical Context: The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet who ministered to the... - [Ezekiel 25:5](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-5/31381/): And I will make Rabbah a stable for camels, and the Ammonites a couching place for flocks: and ye shal know that I am the Lord. Ezekiel 25:5 (KJV) Historical context: Ezekiel was a prophet who lived during the Babylonian exile of Israel. The book of Ezekiel contains prophecies given to the exiled Israelites and... - [Ezekiel 25:4](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-4/31380/): Behold therefore, I will deliuer thee to the men of the East for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eate thy fruit, and they shall drinke thy milke. Ezekiel 25:4 (KJV) Ezekiel was a prophet who lived during the time of the Babylonian... - [Nehemiah 13:20](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-20/22522/): So the merchants, and sellers of all kinde of ware, lodged without Ierusalem once or twice. Nehemiah 13:20 (KJV) Nehemiah 13 is the concluding chapter of the book of Nehemiah. Nehemiah, a cupbearer to the Persian king Artaxerxes, was given permission to return to Jerusalem to rebuild the walls of the city. He led the... - [Nehemiah 13:16](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-16/22518/): There dwelt men of Tyre also therein, which brought fish and all maner of ware, and solde on the Sabbath vnto the children of Iudah, and in Ierusalem. Nehemiah 13:16 (KJV) This verse is part of the concluding chapter of the book of Nehemiah, which provides an account of Nehemiah’s efforts to rebuild the walls... - [Nehemiah 13:15](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-15/22517/): In those dayes sawe I in Iudah, some treading wine presses on the Sabbath, and bringing in sheaues, and lading asses, as also wine, grapes, and figs, and all maner of burdens, which they brought into Ierusalem on the Sabbath day: and I testified against them in the day wherein they solde victuals. Nehemiah 13:15... - [Nehemiah 13:13](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-13/22515/): And I made treasurers ouer the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Leuites, Pedaiah: and next to them was Hanan the sonne of Zaccur, the sonne of Mattaniah: for they were counted faithfull, and their office was to distribute vnto their brethren. Nehemiah 13:13 (KJV) was Hanan the son of... - [Nehemiah 13:11](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-11/22513/): Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place. Nehemiah 13:11 (KJV) Nehemiah 13 records the return of Nehemiah to Jerusalem after an extended absence. He had come back from Babylon with the permission of the Persian king... - [Ezekiel 25:15](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-15/32037/): Thus saith the Lord God, Because the Philistines haue dealt by reuenge, and haue taken vengeance with a despiteful heart, to destroy it for the old hatred: Ezekiel 25:15 (KJV) Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC. In this passage God speaks through Ezekiel about... - [Ezekiel 26:6](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-6/31398/): And her daughters which are in the field shall be slaine by the sword, and they shall know that I am the Lord. Ezekiel 26:6 (KJV) Historical Context: Ezekiel was a prophet who ministered to the exiles in Babylon during the Babylonian captivity. This prophecy is directed toward Tyre, a major trading center and powerful... - [Ezekiel 26:5](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-5/31397/): It shall be a place for the spreading of nets in the middest of the sea: for I haue spoken it, saith the Lord God, and it shall become a spoile to the nations. Ezekiel 26:5 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called... - [Ezekiel 26:4](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-4/31396/): And they shall destroy the walles of Tyrus, and breake downe her towres: I will also scrape her dust from her, and make her like the top of a rocke. Ezekiel 26:4 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile. The book of Ezekiel contains prophecies and messages from God... - [Ezekiel 26:1](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-1/31393/): And it came to passe in the eleuenth yeere, in the first day of the moneth, that the word of the Lord came vnto me, saying, Ezekiel 26:1 (KJV) Historical Context: The book of Ezekiel is set during the Babylonian exile, when the people of Judah were taken captive to Babylon. Ezekiel, a priest and... - [Ezekiel 25:14](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-14/31390/): And I will lay my vengeance vpon Edom by the hand of my people Israel, and they shall doe in Edom according to mine anger, and according to my furie, and they shall know my vengeance, saith the Lord God. Ezekiel 25:14 (KJV) The book of Ezekiel is set during the Babylonian exile, when the... - [Esther 1:12](https://biblicaltheology.org.uk/esther-1/esther-1-12/22547/): But the Queene Uasthi refused to come at the Kings commandement by his chamberlens: therefore was the King very wroth, and his anger burned in him. Esther 1:12 (KJV) The book of Esther is set during the reign of King Ahasuerus (Xerxes I) in Persia. It begins with a grand banquet held by the king... - [Esther 1:10](https://biblicaltheology.org.uk/esther-1/esther-1-10/22545/): On the seuenth day, when the heart of the King was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seuen chamberlens that serued in the presence of Ahasuerus the king, Esther 1:10 (KJV) The book of Esther is set during the time when the Jewish people were in... - [Nehemiah 13:29](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-29/22531/): Remember them, O my God, because they haue defiled the Priesthood, and the couenant of the Priesthood, and of the Leuites. Nehemiah 13:29 (KJV) The book of Nehemiah recounts the story of the Jewish people returning from exile in Babylon to rebuild the city of Jerusalem and restore their religious practices. Nehemiah, a cupbearer to... - [Nehemiah 13:27](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-27/22529/): Shall wee then hearken vnto you, to doe all this great euill, to transgresse against our God, in marrying strange wiues? Nehemiah 13:27 (KJV) Nehemiah is a book in the Old Testament that recounts the story of Nehemiah, a Jewish leader who played a significant role in the restoration of Jerusalem after the Babylonian exile.... - [Nehemiah 13:25](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-25/22527/): And I contended with them, and cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues. Nehemiah 13:25 (KJV) And I contended with them, and cursed... - [Nehemiah 13:23](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-23/22525/): In those dayes also sawe I Iewes that had maried wiues of Ashdod, of Ammon, and of Moab: Nehemiah 13:23 (KJV) In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab: Nehemiah 13:23 (KJV) The book of Nehemiah tells how Nehemiah, a cupbearer to the Persian king... - [Ezekiel 26:13](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-13/31405/): And I wil cause the noise of thy songs to cease, and the sound of thy harpes shalbe no more heard. Ezekiel 26:13 (KJV) This verse is part of the prophetic oracle that Ezekiel delivered against the ancient city of Tyre, a prominent and wealthy Phoenician seaport renowned for its commerce and trade. The city... - [Ezekiel 26:11](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-11/31403/): With the hoofes of his horses shall he tread downe all thy streets: he shall slay thy people by the sword, and thy strong garisons shall goe downe to the ground. Ezekiel 26:11 (KJV) The book of Ezekiel is a prophetic work in the Old Testament in which the prophet received messages from God concerning... - [Ezekiel 26:10](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-10/31402/): By reason of the abundance of his horses, their dust shall couer thee: thy walles shall shake at the noise of the horsemen, and of the wheeles, and of the charets, when he shall enter into thy gates, as men enter into a citie wherein is made a breach. Ezekiel 26:10 (KJV) Ezekiel 26:10 is... - [Ezekiel 26:9](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-9/31401/): Hee shall set engines of warre against thy walles, and with his axes he shall breake downe thy towres. Ezekiel 26:9 (KJV) Ezekiel prophesied during the sixth‑century BC exile of Israel in Babylon. In this oracle he turns his attention to Tyre, a wealthy maritime city that dominated trade in the ancient Near East. The... - [Ezekiel 26:8](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-8/31400/): Hee shall slay with the sword thy daughters in the field, and he shal make a fort against thee, and cast a mount against thee, and lift vp the buckler against thee. Ezekiel 26:8 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains messages from God to the people... - [Ezekiel 26:7](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-7/31399/): For thus saith the Lord God; Behold, I will bring vpon Tyrus, Nebuchadrezzar king of Babylon, a king of kings, from the North, with horses, and with charets, and with horsemen, and companies, and much people. Ezekiel 26:7 (KJV) This verse is part of the larger prophecy given by the prophet Ezekiel concerning the city... - [Esther 2:6](https://biblicaltheology.org.uk/esther-2/esther-2-6/22563/): Who had bene caried away from Ierusalem, with the captiuitie which had bene caried away with Ieconiah king of Iudah, whom Nebuchadnezzar the King of Babylon had caried away. Esther 2:6 (KJV) The Book of Esther is one of the Old Testament books that tells the story of a Jewish woman named Esther who becomes... - [Leviticus 26:41](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-41/12834/): "And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:" Context:Leviticus 26 contains a series of blessings and curses that God promises to bestow upon the Israelites based on... - [Leviticus 26:40](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-40/12833/): “And they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me.” Leviticus 26 is part of the Book of Leviticus, which contains various laws, regulations, and instructions given by God to the Israelites through Moses. This particular... - [Leviticus 26:38](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-38/12832/): And yee shall perish among the Heathen, and the land of your enemies shall eate you vp. Leviticus 26:38 (KJV) Leviticus 26:38 belongs to the larger section commonly called the blessings and curses of the Law. In this chapter God sets before Israel the blessings that would follow faithful obedience and the curses that would... - [Leviticus 26:39](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-39/12831/): "And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them." Context:Leviticus 26 is part of the Mosaic law, where God establishes the covenant with the Israelites and lays out blessings for obedience and curses... - [Leviticus 26:37](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-37/12830/): “And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.” Context:Leviticus 26 contains a series of blessings for obedience and curses for disobedience to God’s commandments. In this chapter, God outlines the consequences that the Israelites would face... - [Leviticus 26:36](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-36/12829/): And vpon them that are left aliue of you, I will send a faintnesse into their hearts in the lands of their enemies, and the sound of a shaken leafe shall chase them, and they shall flee, as fleeing from a sword: and they shall fall, when none pursueth. Leviticus 26:36 (KJV) Leviticus is a... - [Leviticus 26:35](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-35/12828/): "As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it." Context:Leviticus 26 contains a chapter of blessings and curses that God promises to the Israelites based on their obedience or disobedience to His commandments. This particular verse is part of the section where... - [Leviticus 26:34](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-34/12827/): “Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.” Context:Leviticus 26 contains blessings for obedience and warnings of curses for disobedience to God’s commandments. This verse is part of the section where God warns... - [Leviticus 26:33](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-33/12826/): “And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.” Context:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations given by God to the Israelites. This verse is part of a larger... - [Leviticus 26:32](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-32/12825/): And I will bring the land into desolation: and your enemies which dwel therein, shall be astonished at it. Leviticus 26:32 (KJV) Context: Leviticus is a book in the Old Testament that contains instructions given by God to the Israelites through Moses. It covers various aspects of religious, moral, and civil laws, as well as... - [Leviticus 26:31](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-31/12824/): “And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.” Context:Leviticus 26 contains a covenantal passage known as the blessings and curses. God is outlining the blessings that the Israelites will receive if they obey His commandments and the curses they... - [Leviticus 26:30](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-30/12823/): “And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.” Context:Leviticus 26 is part of the book of Leviticus, which contains laws and regulations given by God to the Israelites through Moses. In this chapter, God outlines... - [Leviticus 26:29](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-29/12822/): And ye shal eate the flesh of your sonnes, and the flesh of your daughters shall ye eate. Leviticus 26:29 (KJV) Context: Leviticus 26 is part of the Mosaic Law given by God to the Israelites through Moses. It contains blessings for obedience and warnings of the consequences of disobedience. In this chapter, God outlines... - [Leviticus 26:28](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-28/12821/): "Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins." Context:Leviticus is the third book of the Bible and is part of the Torah, specifically focusing on the laws and regulations given to the Israelites by God through Moses. Leviticus 26 contains a... - [Leviticus 26:27](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-27/12820/): “And if ye will not for all this hearken unto me, but walk contrary unto me” Context:Leviticus 26 is a chapter in the book of Leviticus that outlines blessings for obedience to God’s commandments and the consequences of disobedience. In this particular verse, God warns the Israelites of the consequences they will face if they... - [Leviticus 26:26](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-26/12819/): “And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.” Context:Leviticus 26 contains a series of blessings and curses that God outlined for the Israelites based on their... - [Leviticus 26:25](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-25/12818/): “And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.” Context:Leviticus 26 is part of the laws and regulations given by God... - [Leviticus 26:24](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-24/12817/): “Then will I also walk contrary unto you, and will punish you yet seven times for your sins.” This verse is part of a larger passage in Leviticus 26, where God outlines the blessings for obedience and the consequences for disobedience to His commandments. In this particular verse, God warns the Israelites about the consequences... - [Leviticus 26:23](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-23/12816/): “And if ye will not be reformed by me by these things, but will walk contrary unto me” Context:The book of Leviticus contains various laws and regulations given by God to the Israelites through Moses. Leviticus 26 specifically focuses on the blessings and curses that would come upon the Israelites based on their obedience or... - [Leviticus 26:22](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-22/12815/): “I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.” In this verse, God warns the Israelites of the consequences they will face if they persist in disobedience and rebellion against Him. The... - [Leviticus 26:21](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-21/12814/): “And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.” Context:Leviticus 26 is part of the Mosaic Law, specifically outlining the blessings for obedience and the consequences for disobedience to God’s covenant. In this chapter, God lays out the... - [Leviticus 26:20](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-20/12813/): “And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.” Context:Leviticus is a book in the Old Testament that contains laws and instructions given by God to the Israelites through Moses. In this particular chapter, God is outlining the... - [Leviticus 26:19](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-19/12812/): “And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass.” Context:Leviticus 26 is part of the book of Leviticus, which contains laws and regulations given by God to the Israelites through Moses. The chapter focuses on the blessings that would come upon the... - [Leviticus 26:18](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-18/12811/): “And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.” Context:The book of Leviticus is part of the Pentateuch, also known as the Law of Moses. It contains various laws and regulations given by God to the Israelites through Moses. Leviticus 26... - [Leviticus 26:17](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-17/12810/): “And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.” Context and Background:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses.... - [Leviticus 26:16](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-16/12809/): “I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.” Context:Leviticus is part of the Torah, specifically the third book of Moses.... - [Leviticus 26:15](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-15/12808/): “And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:” Historical Context:Leviticus is part of the Pentateuch, also known as the Torah, which contains the laws and regulations given by God to the Israelites through Moses.... - [Leviticus 26:14](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-14/12807/): “But if ye will not hearken unto me, and will not do all these commandments…” Context:Leviticus is a book of the Old Testament and is part of the Pentateuch, the first five books of the Bible. Leviticus contains laws and regulations given by God to the Israelites through Moses. Leviticus 26 specifically outlines blessings for... - [Leviticus 26:13](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-13/12806/): "I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright." Context:Leviticus 26 contains the blessings and curses that God proclaimed to the Israelites, outlining the rewards for obedience... - [Leviticus 26:12](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-12/12805/): “And I will walk among you and will be your God, and ye shall be my people.” This verse comes from a larger passage known as the blessings and curses, where God outlines the rewards for obedience and the consequences for disobedience to His commandments. Context:Leviticus is part of the Torah, the first five books... - [Leviticus 26:11](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-11/12804/): "And I will set my tabernacle among you: and my soul shall not abhor you." This verse is part of a larger passage known as the Blessings of Obedience, where God outlines the rewards and blessings that the Israelites would receive if they faithfully followed His commandments and statutes. Tabernacle and God’s Presence:The first part... - [Leviticus 26:10](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-10/12803/): And yee shall eate old store, and bring forth the old, because of the new. Leviticus 26:10 (KJV) Leviticus 26:10 is part of a chapter often referred to as the “Blessings and Curses” because it contains both blessings for obedience and curses for disobedience. The chapter was addressed to the Israelites after their exodus from... - [Leviticus 26:9](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-9/12802/): For I wil haue respect vnto you, and make you fruitfull, and multiply you, & establish my couenant with you. Leviticus 26:9 (KJV) Leviticus 26 presents a well‑known section of blessings and curses, where God outlines the rewards for obedience and the consequences of disobedience to His commandments. Verse 9 belongs to the portion of... - [Leviticus 26:8](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-8/12801/): "And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword." Context:The book of Leviticus is part of the Old Testament and primarily deals with the laws and regulations given to the Israelites by God through Moses.... - [Leviticus 26:7](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-7/12800/): And ye shall chase your enemies, and they shall fall before you by the sword. Leviticus 26:7 (KJV) Leviticus 26 presents a stark contrast of blessings and curses that God set before the children of Israel. The chapter promises abundant blessings for obedience to His commandments and statutes, while warning of severe consequences for disobedience.... - [Leviticus 26:6](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-6/12799/):   “And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.” This verse is part of a larger passage known as the blessings and curses of the Law.... - [Leviticus 26:5](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-5/12798/): “And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.” Context:The book of Leviticus is part of the Old Testament and contains laws and regulations given by God to the Israelites through Moses.... - [Leviticus 26:4](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-4/12797/): “Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.” Context:Leviticus is a book of the Old Testament, which contains laws and regulations given by God to the Israelites through Moses. Leviticus 26 specifically deals with the blessings and... - [Leviticus 26:3](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-3/12796/): "If ye walk in my statutes, and keep my commandments, and do them" Context:Leviticus 26 is a chapter that contains blessings for obedience and warnings of punishment for disobedience. In this verse, God is establishing a conditional promise, stating that if the Israelites follow His statutes, keep His commandments, and do them, they will experience... - [Leviticus 26:2](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-2/12795/): “Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.” Context:Leviticus 26 is a chapter that outlines blessings for obedience and curses for disobedience to the covenant between God and the Israelites. It provides instructions and warnings regarding the consequences of following or neglecting God’s commands. Observations: "Ye shall keep my sabbaths":... - [Leviticus 26:1](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-1/12794/): “Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the Lord your God.” Context:The book of Leviticus is part of the Torah, the first five books of the... - [Leviticus 25:55](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-55/12793/): “For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the Lord your God.” Leviticus 25 contains regulations regarding the Sabbath year and the Year of Jubilee. It emphasizes the importance of observing these cycles of rest, restoration, and the... - [Leviticus 25:54](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-54/12792/): “And if he be not redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him.” Context:The book of Leviticus is part of the Torah, specifically dealing with the laws and regulations given by God to the Israelites through Moses. Leviticus 25 focuses on the... - [Leviticus 25:53](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-53/12791/): And as a yeerely hired seruant shall he be with him: and the other shall not rule with rigour ouer him in thy sight. Leviticus 25:53 (KJV) Leviticus 25:53 is part of a larger passage in Leviticus that addresses the regulations and laws regarding the treatment of slaves, hired servants, and indentured servants among the... - [Leviticus 25:52](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-52/12790/): “And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.” Leviticus 25 contains instructions regarding the Year of Jubilee, which was a significant event in the Old Testament Israelite society. The Year... - [Leviticus 25:51](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-51/12789/): If there be yet many yeeres behinde, according vnto them hee shall giue againe the price of his redemption, out of the money that hee was bought for. Leviticus 25:51 (KJV) Leviticus 25:51 belongs to the body of law that God gave Israel through Moses concerning the Year of Jubilee and the redemption of persons... - [Leviticus 25:50](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-50/12788/): And he shall reckon with him that bought him, from the yeere that he was sold to him, vnto the yeere of Iubile, and the price of his sale shalbe according vnto the number of yeeres, according to the time of an hired seruant shall it be with him. Leviticus 25:50 (KJV) “And he shall... - [Leviticus 25:49](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-49/12787/): “Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.” Leviticus 25:49 addresses the concept of redemption in the context of the Year of Jubilee, which was a significant institution in... - [Leviticus 25:48](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-48/12786/): After that he is sold, hee may be redeemed againe: one of his brethren may redeeme him. Leviticus 25:48 (KJV) Context: Leviticus is a book of the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Leviticus 25 specifically deals with the Year of Jubilee and regulations concerning... - [Leviticus 25:47](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-47/12785/): “And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family:” This verse is part of a larger passage in Leviticus 25 that deals with the laws and regulations... - [Leviticus 25:46](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-46/12784/): And ye shall take them as an inheritance for your children after you, to inherite them for a possession, they shal bee your bondmen for euer: but ouer your brethren the children of Israel, ye shall not rule one ouer another with rigour. Leviticus 25:46 (KJV) Leviticus is part of the Torah, the third book... - [Leviticus 25:45](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-45/12783/): “Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.” This verse is part of a larger passage in Leviticus 25 that deals with the laws concerning the... - [Leviticus 25:44](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-44/12782/): “Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.” Leviticus 25:44 is part of a larger section known as the “Law of the Year of Jubilee.” In this chapter, God provides instructions to the Israelites regarding... - [Leviticus 25:43](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-43/12781/): “Thou shalt not rule over him with rigour, but shalt fear thy God.” Leviticus 25:43 is part of the chapter that outlines the regulations concerning the Year of Jubilee and the treatment of slaves and servants among the Israelites. In this verse, God instructs the Israelites on how they should treat their fellow countrymen who... - [Leviticus 25:42](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-42/12780/): “For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.” This verse is a part of a larger context that deals with the treatment of Hebrew servants and the prohibition on selling them as slaves. To understand the significance of this verse, let’s... - [Leviticus 25:41](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-41/12779/): And then shall hee depart from thee, both he and his children with him, and shall returne vnto his owne familie, and vnto the possession of his fathers shall he returne. Leviticus 25:41 (KJV) Leviticus 25 belongs to the Book of Leviticus, where God gave Israel a series of laws through Moses. This chapter focuses... - [Leviticus 25:40](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-40/12778/): But as an hired seruant, and as a soiourner he shall be with thee, and shall serue thee vnto the yere of Iubile. Leviticus 25:40 (KJV) Leviticus 25 contains the instructions given by God to the Israelites concerning the Sabbath year and the Year of Jubilee, special periods of rest and release for the land,... - [Leviticus 25:39](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-39/12777/): “And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant.” This verse is part of the larger context of Leviticus 25, which contains laws and regulations concerning the Year of Jubilee and the treatment of slaves and servants in... - [Leviticus 25:38](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-38/12776/): I am the Lord your God, which brought you foorth out of the land of Egypt, to giue you the land of Canaan, and to be your God. Leviticus 25:38 (KJV) Leviticus 25 deals with the regulations concerning the Year of Jubilee and the Sabbath Year, outlining God’s instructions for the Israelites regarding the ownership... - [Leviticus 25:37](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-37/12775/): “Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.” Leviticus 25:37 addresses the practice of lending money or providing food to one’s neighbour, emphasising the prohibition of charging interest or making a profit from these transactions. It reflects a principle of fairness, justice, and compassion within the socio-economic... - [Leviticus 25:36](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-36/12774/): “Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.” This verse is part of the instructions given by God to the Israelites regarding the Year of Jubilee and the laws concerning lending and borrowing. Let’s explore its context and meaning. Context:Leviticus 25 contains regulations concerning... - [Leviticus 25:35](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-35/12773/): “And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.” Context:Leviticus is part of the Pentateuch, also known as the Torah or the Law of Moses. This particular verse is found within... - [Leviticus 25:34](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-34/12772/): But the field of the suburbs of their cities may not be sold, for it is their perpetuall possession. Leviticus 25:34 (KJV) Leviticus 25 contains the divine instructions for the Year of Jubilee, a special year of rest and restoration that was to be observed every fiftieth year. During this period a series of regulations... - [Leviticus 25:33](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-33/12771/): “And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.” This verse is part of the instructions given by God... - [Leviticus 25:32](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-32/12770/): Notwithstanding, the cities of the Leuites, and the houses of the cities of their possession, may the Leuites redeeme at any time. Leviticus 25:32 (KJV) Context: Leviticus 25 deals with the laws of the Sabbath Year and the Year of Jubilee, which were part of God’s instructions to the Israelites regarding the land, property, and... - [Leviticus 25:31](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-31/12769/): But the houses of the villages which haue no walles round about them, shall bee counted as the fields of the countrey: they may ee redeemed, and they shall goe out in the Iubile. Leviticus 25:31 (KJV) Leviticus 25 is a chapter in the book of Leviticus that primarily deals with the laws and regulations... - [Leviticus 25:30](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-30/12768/): “And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.” This verse is part of the larger context of Leviticus 25, which... - [Leviticus 25:29](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-29/12767/): “And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.” Context:Leviticus 25 is a chapter that outlines various laws and regulations regarding the Year of Jubilee, a special year of rest and... - [Leviticus 25:28](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-28/12766/): "But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession." Leviticus 25:28 is part of the broader context... - [Leviticus 25:27](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-27/12765/): Then let him count the yeeres of the sale therof, and restore the ouerplus vnto the man, to whom he sold it, that he may returne vnto his possession. Leviticus 25:27 (KJV) This verse belongs to the larger context of Leviticus 25, which sets forth the laws concerning the Year of Jubilee. The Jubilee occurred... - [Leviticus 25:26](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-26/12764/): And if the man haue none to redeeme it, and himselfe bee able to redeeme it: Leviticus 25:26 (KJV) Context: The book of Leviticus is the third book of the Torah and focuses on the laws and regulations given to Israel through Moses. Chapter 25 deals with the Sabbath Year and the Year of Jubilee,... - [Leviticus 25:25](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-25/12763/): “If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold” Context:Leviticus 25 is a chapter that deals with the laws of the Sabbath year and the Year of Jubilee. These laws were... - [Leviticus 25:24](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-24/12762/): “And in all the land of your possession ye shall grant a redemption for the land.” Leviticus 25:24 is part of the broader context of the laws and regulations given by God to the Israelites through Moses. This particular verse addresses the issue of land ownership and the concept of redemption in the context of... - [Leviticus 25:23](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-23/12761/): “The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me.” Historical Context:Leviticus is a book of the Old Testament and is part of the Mosaic Law, which was given by God to the Israelites through Moses. Leviticus contains various laws and regulations regarding worship,... - [Leviticus 25:22](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-22/12760/): And ye shall sow the eight yeere, and eat yet of old fruit, vntill the ninth yeere: vntill her fruits come in, ye shall eate of the old store. Leviticus 25:22 (KJV) This quotation is frequently cited in discussions of biblical agricultural law, yet it does not appear in the actual text of Leviticus 25:22.... - [Leviticus 25:21](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-21/12759/): “Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.” Leviticus 25 contains regulations regarding the Sabbath year:and the Year of Jubilee, which were part of God’s instructions to the Israelites concerning the management of their land and resources. In this particular verse, God... - [Leviticus 25:20](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-20/12758/): “And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase.” This verse is part of the instructions given by God to the Israelites regarding the Sabbath year or the Year of Jubilee. In this passage, God addresses the concerns of the Israelites regarding... - [Leviticus 25:19](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-19/12757/): “And the land shall yield her fruit, and ye shall eat your fill and dwell therein in safety.” Context:Leviticus 25 is part of the Law given to the Israelites by God through Moses. This chapter outlines the laws concerning the Sabbatical Year and the Year of Jubilee. These laws focused on the proper management of... - [Leviticus 25:18](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-18/12756/): “Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.” Context:Leviticus 25 deals with the institution of the Year of Jubilee, which was a special year of rest and restoration for the people of Israel. During this year, the land was to lie... - [Leviticus 25:17](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-17/12755/): Yee shall not therefore oppresse one another; but thou shalt feare thy God: For I am the Lord your God. Leviticus 25:17 (KJV) Leviticus 25 outlines the Sabbath year and the Year of Jubilee, statutes given through Moses to establish principles of social justice, economic fairness, and a continual reminder of Israel’s dependence on God.... - [Leviticus 25:16](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-16/12754/): According to the multitude of yeeres, thou shalt encrease the price thereof, and according to the fewnesse of yeeres, thou shalt diminish the price of it: for according to the number of the yeeres of the fruites doeth hee sell vnto thee. Leviticus 25:16 (KJV) “According to the multitude of years thou shalt increase the... - [Leviticus 25:15](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-15/12753/): “According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee.” Context:Leviticus 25 contains instructions concerning the Year of Jubilee, which was a special year that occurred every 50 years in the Hebrew calendar. During the... - [Leviticus 25:14](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-14/12752/): “And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s hand, ye shall not oppress one another.” Context:The book of Leviticus is a part of the Old Testament and is primarily concerned with the laws and regulations given by God to the Israelites through Moses. Leviticus 25 deals specifically with the... - [Leviticus 25:13](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-13/12751/): In the yeere of this Iubile yee shall returne euery man vnto his possession. Leviticus 25:13 (KJV) Context: Leviticus 25 is part of the Mosaic Law given to the Israelites by God through Moses. This chapter discusses the institution of the Year of Jubilee, which was to be observed every 50 years. The Year of... - [Leviticus 25:12](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-12/12750/): For it is the Iubile, it shall be holy vnto you: ye shall eate the encrease thereof out of the field. Leviticus 25:12 (KJV) Leviticus is a part of the Old Testament and contains laws and regulations given by God to the Israelites through Moses. Leviticus 25 specifically deals with the institution of the Year... - [Leviticus 25:11](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-11/12749/): A Iubile shall that fiftieth yeere be vnto you: Ye shall not sow, neither reape that which groweth of it selfe in it, nor gather the grapes in it of thy Uine vndressed. Leviticus 25:11 (KJV) Leviticus 25 deals with the institution of the Year of Jubilee in Israel, a special year that occurred every... - [Leviticus 25:10](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-10/12748/): “And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you, and ye shall return every man unto his possession, and ye shall return every man unto his family.” Historical Context:Leviticus is part of the Pentateuch, also known as the... - [Leviticus 25:9](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-9/12747/): “Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.” Context:Leviticus is the third book of the Bible and is part of the Torah, the first five books attributed to Moses.... - [Leviticus 25:8](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-8/12746/): “And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.” This verse is a part of the instructions given to the Israelites concerning the Year of Jubilee. The Year of Jubilee was a special... - [Leviticus 25:7](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-7/12745/): “Then for your brethren, the children of Israel, thou shalt not rule one over another with rigour, but thou shalt fear thy God; for I am the LORD your God.” This verse is part of a larger passage in Leviticus 25 that discusses the Year of Jubilee, a special year of rest and restoration for... - [Leviticus 25:6](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-6/12744/): And the Sabbath of the land shall be meat for you; for thee, and for thy seruant, and for thy mayd, and for thy hired seruant, and for the stranger that soiourneth with thee, Leviticus 25:6 (KJV) Leviticus, the third book of the Torah and part of the Old Testament, records the laws and instructions... - [Leviticus 25:5](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-5/12743/): That which groweth of it owne accord of thy haruest, thou shalt not reape, neither gather the grapes of thy Uine vndressed: for it is a yeere of rest vnto the land. Leviticus 25:5 (KJV) Context: This verse is part of the instructions given by God to Moses concerning the observance of the Sabbath year,... - [Leviticus 25:4](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-4/12741/): But in the seuenth yeere shalbe a Sabbath of rest vnto the land, a Sabbath for the Lord: thou shalt neither sow thy field, nor prune thy Uineyard. Leviticus 25:4 (KJV) The book of Leviticus is part of the Pentateuch, also known as the Torah, which is the first five books of the Old Testament.... - [Leviticus 25:3](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-3/12742/): “Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof.” Context:The book of Leviticus is part of the Old Testament and contains instructions and laws given by God to the Israelites through Moses. Leviticus 25 focuses on the institution of the Sabbath year and... - [Leviticus 25:1](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-1/12740/): “And the Lord spake unto Moses in mount Sinai, saying,” Context:The book of Leviticus is part of the Pentateuch, also known as the Torah, and it contains instructions and laws given by God to the Israelites through Moses. Leviticus 25 is a chapter that deals with the laws concerning the Sabbath Year and the Year... - [Leviticus 25:2](https://biblicaltheology.org.uk/leviticus-25/leviticus-25-2/12739/): “Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the Lord.” Context:Leviticus is the third book of the Bible and is part of the Torah, which contains the laws and regulations given by God to the... - [Leviticus 24:23](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-23/12735/):   “And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.” Leviticus 24:23 is the concluding verse of a passage that addresses the punishment for blasphemy. In this... - [Leviticus 24:22](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-22/12734/): “Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.” Equality before the Law:In ancient times, societies often discriminated against foreigners, treating them as lesser or denying them certain rights. However, the Israelites were given a different directive by... - [Leviticus 24:21](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-21/12733/): “And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.” Context:Leviticus is the third book of the Old Testament and contains a significant amount of the laws and regulations given by God to the Israelites through Moses. The passage you mentioned is part... - [Leviticus 24:20](https://biblicaltheology.org.uk/leviticus-24/leviticus-24-20/12732/): Breach, for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him againe. Leviticus 24:20 (KJV) Leviticus 24 belongs to the Mosaic law and contains instructions for the sanctuary lamp, the showbread, and an account of a blasphemy incident. Within this legal... - [James 1:6](https://biblicaltheology.org.uk/james-1/james-1-6/40682/): But let him aske in faith, nothing wauering: for he that wauereth is like a waue of the sea, driuen with the wind, and tossed. James 1:6 (KJV) The book of James, traditionally attributed to James the half‑brother of Jesus, is a practical, wisdom‑filled letter that addresses many aspects of Christian living. James exhorts believers... - [James 1:4](https://biblicaltheology.org.uk/james-1/james-1-4/40680/): But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing. James 1:4 (KJV) Context: The book of James is a letter written by James, the half‑brother of Jesus, to the early Christian community. In this particular verse, James addresses the topic of perseverance and the development of mature faith... - [Daniel 3:17](https://biblicaltheology.org.uk/daniel-3/daniel-3-17/32137/): If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king. Daniel 3:17 (KJV) If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will... - [Daniel 3:14](https://biblicaltheology.org.uk/daniel-3/daniel-3-14/32134/): Nebuchad-nezzar spake and said vnto them, Is it true, O Shadrach, Meshach and Abednego? doe not yee serue my gods, nor worship the golden image which I haue set vp? Daniel 3:14 (KJV) Historical Context: Daniel 3:14 occurs during the reign of King Nebuchadnezzar of Babylon. The king had erected a massive golden image and... - [Daniel 3:11](https://biblicaltheology.org.uk/daniel-3/daniel-3-11/32131/): And who so falleth not downe & worshippeth, that he should be cast into the midst of a burning fierie furnace. Daniel 3:11 (KJV) And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace. Daniel 3:11 (KJV) “That at what time ye hear the sound... - [Job 23:1](https://biblicaltheology.org.uk/job-23/job-23-1/23360/): Then Iob answered, and said, Job 23:1 (KJV) This verse serves as a transitional statement in the book of Job, as Job responds to the previous dialogue with his friend Eliphaz. It signifies a continuation of Job’s lament and desire to find God amid his suffering. To gain a better understanding of Job 23:1, it... - [Job 22:30](https://biblicaltheology.org.uk/job-22/job-22-30/23358/): He shall deliuer the Iland of the innocent: and it is deliuered by the purenesse of thine hands. Job 22:30 (KJV) Delivered out of trouble they shall come; and in a storm of waters he shall be made to laugh. “The fear of the LORD, that is wisdom; and to depart from evil is understanding.”... - [Job 22:27](https://biblicaltheology.org.uk/job-22/job-22-27/23354/): Thou shalt make thy prayer vnto him, and he shall heare thee, and thou shalt pay thy vowes. Job 22:27 (KJV) To better understand this passage, let us examine its context within the book of Job. The narrative opens by portraying Job as a righteous and blameless man who endures immense suffering. His friends arrive... - [Job 22:26](https://biblicaltheology.org.uk/job-22/job-22-26/23353/): For then shalt thou haue thy delight in the Almightie, and shalt lift vp thy face vnto God. Job 22:26 (KJV) The book of Job is a profound exploration of suffering and the human response to it. Job, a man of great integrity, faces immense trials as he endures the loss of his possessions, his... - [Job 22:25](https://biblicaltheology.org.uk/job-22/job-22-25/23351/): Yea the Almightie shall bee thy defence, and thou shalt haue plenty of siluer. Job 22:25 (KJV) The words of this promise are spoken by Eliphaz, one of Job’s friends, as part of his counsel to the suffering patriarch. Eliphaz presents the assurance that the Almighty will act as a shield for the faithful and... - [Job 22:24](https://biblicaltheology.org.uk/job-22/job-22-24/23350/): Then shalt thou lay vp golde as dust, and the gold of Ophir as the stones of the brookes. Job 22:24 (KJV) The book of Job wrestles with the problem of human suffering and the question of why the righteous endure hardship. Job is introduced as a blameless and upright man who experiences profound loss... - [James 3:6](https://biblicaltheology.org.uk/james-3/james-3-6/40735/): And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. James 3:6 (KJV) And the tongue is a fire, a world of iniquity: so is the... - [James 3:5](https://biblicaltheology.org.uk/james-3/james-3-5/40734/): Euen so the tongue is a little member, and boasteth great things: behold, how great a matter a litle fire kindleth. James 3:5 (KJV) The book of James is a letter written by James, the brother of Jesus, to Jewish Christians scattered abroad. It addresses various practical issues and encourages believers to live out their... - [James 3:3](https://biblicaltheology.org.uk/james-3/james-3-3/40732/): Behold, we put bittes in the horses mouthes, that they may obey vs, and we turne about their whole body. James 3:3 (KJV) The book of James is a letter written by James, who was a brother of Jesus Christ. It addresses practical aspects of the Christian life and offers wisdom for living a godly... - [James 2:23](https://biblicaltheology.org.uk/james-2/james-2-23/40726/): And the Scripture was fullfiled which saith, Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God. James 2:23 (KJV) Context: To understand this verse better, let’s look at the context of James 2:23. In the preceding verses James uses Abraham as an example to make... - [James 2:12](https://biblicaltheology.org.uk/james-2/james-2-12/40715/): So speake ye, and so doe, as they that shall bee iudged by the Law of libertie. James 2:12 (KJV) The book of James is a letter written by James, the brother of Jesus, to the early Christian community. In this section James addresses the importance of faith and works, emphasizing that believers must put... - [Daniel 3:23](https://biblicaltheology.org.uk/daniel-3/daniel-3-23/32143/): And these three men, Shadrach, Meshach, and Abednego, fell downe bound into the midst of the burning fierie furnace. Daniel 3:23 (KJV) Context: Daniel 3 tells the story of Shadrach, Meshach, and Abednego, three Jewish young men taken captive and brought to Babylon during the reign of King Nebuchadnezzar. The king had erected a large... - [Daniel 3:22](https://biblicaltheology.org.uk/daniel-3/daniel-3-22/32142/): Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego. Daniel 3:22 (KJV) The book of Daniel records the courageous stand of three young Jewish men—Shadrach, Meshach, and Abed-nego—who were taken captive to Babylon during the reign of... - [Daniel 3:21](https://biblicaltheology.org.uk/daniel-3/daniel-3-21/32141/): Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace. Daniel 3:21 (KJV) To understand the significance of Daniel 3:21, it’s essential to review the context of the passage. In Daniel 3, we find the well‑known account... - [Daniel 3:20](https://biblicaltheology.org.uk/daniel-3/daniel-3-20/32140/): And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace. Daniel 3:20 (KJV) and to cast them into the burning fiery furnace. Daniel 3:20 (KJV) Context: The book of Daniel recounts the experiences of Daniel and his companions—Shadrach,... - [Job 23:9](https://biblicaltheology.org.uk/job-23/job-23-9/23372/): On the left hand where hee doeth worke, but I cannot behold him: he hideth himselfe on the right hand, that I cannot see him. Job 23:9 (KJV) him: he hideth himself on the right hand, that I cannot see him: Job 23:9 (KJV) The book of Job is a profound exploration of human suffering... - [Job 23:7](https://biblicaltheology.org.uk/job-23/job-23-7/23369/): There the righteous might dispute with him; so should I be deliuered for euer from my Iudge. Job 23:7 (KJV) In the Book of Job, Job endures overwhelming loss—his wealth, his children, and his health—all of which plunge him into deep despair. Amid this suffering he longs for relief, understanding, and a direct audience with... - [Job 23:5](https://biblicaltheology.org.uk/job-23/job-23-5/23366/): I would know the words which he would answere me, and vnderstand what he would say vnto me. Job 23:5 (KJV) If I go to the east, lo, he is not there; and if I go to the west, lo, I cannot find him. The book of Job is a profound piece of Old‑Testament wisdom... - [Job 23:2](https://biblicaltheology.org.uk/job-23/job-23-2/23361/): Euen to day is my complaint bitter: my stroke is heauier then my groning. Job 23:2 (KJV) Even to day is my complaint bitter: my stroke is heavier than my groaning. Job 23:2 (KJV) The book of Job is a profound exploration of human suffering, faith, and the nature of God’s sovereignty. Job, a man... - [James 4:5](https://biblicaltheology.org.uk/james-4/james-4-5/40751/): Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth to enuy? James 4:5 (KJV) Let’s delve into a Bible study on James 4:5 from the King James Version (KJV). The verse states: “Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth... - [James 4:3](https://biblicaltheology.org.uk/james-4/james-4-3/40749/): Ye aske and receiue not, because ye aske amisse, that yee may consume it vpon your lusts. James 4:3 (KJV) “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.” Context: The book of James is a letter written by James, who is described in the New Testament... - [James 3:9](https://biblicaltheology.org.uk/james-3/james-3-9/40738/): Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God. James 3:9 (KJV) The book of James is a letter written by James, the brother of Jesus, to Jewish Christians scattered throughout various regions. In chapter 3, James turns his attention to the tongue, stressing... - [Daniel 4:10](https://biblicaltheology.org.uk/daniel-4/daniel-4-10/32160/): Thus were the visions of mine head in my bed: I saw, and behold, a tree in the middest of the earth, and the height thereof was great. Daniel 4:10 (KJV) Nebuchadnezzar, the Babylonian king, records this vision as part of the larger narrative in the Book of Daniel. He tells that the dream came... - [Daniel 4:6](https://biblicaltheology.org.uk/daniel-4/daniel-4-6/32156/): Therefore made I a decree, to bring in all the wise men of Babylon before mee, that they might make knowen vnto me the interpretation of the dreame. Daniel 4:6 (KJV) This verse is part of the narrative in the Book of Daniel where King Nebuchadnezzar of Babylon had a troubling dream that greatly disturbed... - [Daniel 3:29](https://biblicaltheology.org.uk/daniel-3/daniel-3-29/32149/): Therefore I make a decree, That euery people, nation, and language, which speake any thing amisse against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is no other God, that can deliuer after this sort. Daniel 3:29 (KJV) Historical Background: Daniel... - [Daniel 3:28](https://biblicaltheology.org.uk/daniel-3/daniel-3-28/32148/): Then Nebuchad-nezzar spake and said; Blessed bee the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God. Daniel 3:28 (KJV) be the... - [Daniel 3:26](https://biblicaltheology.org.uk/daniel-3/daniel-3-26/32146/): Then Nebuchad-nezzar came neere to the mouth of the burning fierie furnace, and spake and said, Shadrach, Meshach and Abednego, ye seruants of the most High God, come forth, and come hither. Then Shadrach, Meshach, and Abednego came forth of the midst of the fire. Daniel 3:26 (KJV) Context: Daniel 3 tells the story of... - [Job 24:5](https://biblicaltheology.org.uk/job-24/job-24-5/23391/): Behold, as wilde asses in the desart, goe they foorth to their worke, rising betimes for a pray: the wildernes yeeldeth food for them, and for their children. Job 24:5 (KJV) Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them... - [Job 24:1](https://biblicaltheology.org.uk/job-24/job-24-1/23386/): Why, seeing Times are not hidden from the Almightie, doe they, that know him not, see his dayes? Job 24:1 (KJV) The book of Job is a profound exploration of human suffering and the mystery of God’s ways. Job, a man described as righteous, endures severe trials and losses that prompt him to question the... - [Job 23:13](https://biblicaltheology.org.uk/job-23/job-23-13/23379/): But hee is in one minde, and who can turne him? and what his soule desireth, euen that he doeth. Job 23:13 (KJV) But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth. Job 23:13 (KJV) The book of Job is a poetic dialogue that... - [Job 23:16](https://biblicaltheology.org.uk/job-23/job-23-16/23376/): For God maketh my heart soft, and the Almighty troubleth me: Job 23:16 (KJV) In the midst of his profound suffering, Job responds to his friends with a declaration that reveals the depth of his reverence for divine instruction: “I have esteemed the words of his mouth more than my necessary food.” The backdrop of... - [James 5:6](https://biblicaltheology.org.uk/james-5/james-5-6/40769/): Yee haue condemned, and killed the iust, and he doth not resist you. James 5:6 (KJV) Ye have condemned and killed the just; and he doth not resist you. James 5:6 (KJV) “Ye have condemned and killed the just; and he doth not resist you.” Context: To better understand this verse, it’s important to consider... - [Daniel 4:21](https://biblicaltheology.org.uk/daniel-4/daniel-4-21/32171/): Whose leaues were faire, and the fruit thereof much, and in it was meate for all, vnder which the beasts of the field dwelt, and vpon whose branches the foules of the heauen had their habitation: Daniel 4:21 (KJV) In this verse we find King Nebuchadnezzar of Babylon recounting a dream that he had. To... - [Daniel 4:19](https://biblicaltheology.org.uk/daniel-4/daniel-4-19/32169/): Then Daniel (whose name was Belteshazzar) was astonied for one houre, and his thoughts troubled him: The King spake, and said, Belteshazzar, let not the dreame, or the interpretation thereof trouble thee. Belteshazzar answered; and said; My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies. Daniel 4:19... - [Daniel 4:17](https://biblicaltheology.org.uk/daniel-4/daniel-4-17/32167/): This matter is by the decree of the watchers, and the demaund by the word of the Holy ones: to the intent that the liuing may know, that the most High ruleth in the kingdome of men, and giueth it to whomsoeuer hee will, and setteth vp ouer it the basest of men. Daniel 4:17... - [Daniel 4:16](https://biblicaltheology.org.uk/daniel-4/daniel-4-16/32166/): Let his heart bee changed from mans, and let a beasts heart be giuen vnto him, and let seuen times passe ouer him. Daniel 4:16 (KJV) The book of Daniel records the experiences and prophecies of the prophet Daniel during the Babylonian captivity. In Daniel 4 the king of Babylon, Nebuchadnezzar, recounts a vivid dream... - [Job 24:18](https://biblicaltheology.org.uk/job-24/job-24-18/23408/): Hee is swift as the waters, their portion is cursed in the earth: he beholdeth not the way of the Uineyards. Job 24:18 (KJV) The Book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. In the narrative, Job, a righteous man, experiences intense suffering while his... - [Job 24:17](https://biblicaltheology.org.uk/job-24/job-24-17/23407/): For the morning is to them euen as the shadow of death: if one know them, they are in the terrours of the shadow of death. Job 24:17 (KJV) one know them, they are in the terrors of the shadow of death. Job 24:17 (KJV) In this verse Job continues his lament over the pervasive... - [Job 24:14](https://biblicaltheology.org.uk/job-24/job-24-14/23404/): The murderer rising with the light, killeth the poore and needy, and in the night is as a thiefe. Job 24:14 (KJV) Context: The book of Job is a profound exploration of the human experience in the face of suffering and the search for meaning. Job, a man of great integrity and righteousness, is tested... - [Job 24:8](https://biblicaltheology.org.uk/job-24/job-24-8/23396/): They are wet with the showres of the mountaines, and imbrace the rocke for want of a shelter. Job 24:8 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and God’s justice. Job, a man of great wealth and righteousness, experiences extreme affliction—losing his possessions, his children, and his health.... - [1 Peter 1:19](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-19/40806/): But with the precious blood of Christ, as of a Lambe without blemish and without spot, 1 Peter 1:19 (KJV) Certainly! Let’s delve into a Bible study on 1 Peter 1:19, specifically using the King James Version (KJV) translation. The verse in question reads as follows: Here are some key points to consider as we... - [1 Peter 1:11](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-11/40798/): Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow. 1 Peter 1:11 (KJV) 1 Peter 1:11 is a verse from the first epistle of Peter, traditionally attributed to the apostle Peter, and it... - [James 5:11](https://biblicaltheology.org.uk/james-5/james-5-11/40774/): Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie. James 5:11 (KJV) The book of James is a letter written by James, the half‑brother of Jesus, to early Jewish Christian believers... - [Job 24:20](https://biblicaltheology.org.uk/job-24/job-24-20/23410/): The wombe shall forget him, the worme shall feed sweetly on him, hee shall be no more remembred, and wickednes shalbe broken as a tree. Job 24:20 (KJV) The book of Job is a poetic exploration of the question of human suffering and the nature of God’s justice. Job, a righteous and blameless man, experiences... - [Job 24:19](https://biblicaltheology.org.uk/job-24/job-24-19/23409/): Drought and heate consume the snow waters: so doeth the graue those which haue sinned. Job 24:19 (KJV) so doth the grave those which have sinned. Job 24:19 (KJV) The book of Job wrestles with the problem of suffering and the mystery of divine justice. In the dialogues, Job, a man described as upright, endures... - [1 Peter 3:20](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-20/40857/): Which sometime were disobedient, when once the long-suffering of God waited in the dayes of Noah, while the Arke was a preparing: wherein few, that is, eight soules were saued by water. 1 Peter 3:20 (KJV) “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to... - [1 Peter 3:4](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-4/40841/): But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price. 1 Peter 3:4 (KJV) But let it be the hidden man of the heart, in that which is not corruptible,... - [1 Peter 2:12](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-12/40824/): Hauing your conuersation honest among the Gentiles, that whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation. 1 Peter 2:12 (KJV) “Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to... - [1 Peter 2:1](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-1/40813/): Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings, 1 Peter 2:1 (KJV) Context: Before diving into the verse, it’s essential to understand the context. The Apostle Peter wrote this letter to encourage and instruct the early Christian believers who were facing persecution and challenges. In the previous chapter,... - [Daniel 4:29](https://biblicaltheology.org.uk/daniel-4/daniel-4-29/32179/): At the end of twelue moneths he walked in the palace of the kingdome of Babylon. Daniel 4:29 (KJV) The verse is situated within the larger narrative of Daniel chapter 4, which records King Nebuchadnezzar’s troubling dream and the divine warning it conveyed. The king, disturbed by the vision, seeks an interpretation from Daniel, who... - [Daniel 4:27](https://biblicaltheology.org.uk/daniel-4/daniel-4-27/32177/): Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie. Daniel 4:27 (KJV) In this verse, we find the prophet Daniel addressing King Nebuchadnezzar of Babylon. To understand the context,... - [Daniel 4:26](https://biblicaltheology.org.uk/daniel-4/daniel-4-26/32176/): And whereas they commanded to leaue the stumpe of the tree rootes; thy kingdome shall be sure vnto thee, after that thou shalt haue knowen that the heauens doe rule. Daniel 4:26 (KJV) Context: Daniel 4 records the account of King Nebuchadnezzar of Babylon and his humbling experience at the hands of God. In this... - [Daniel 4:23](https://biblicaltheology.org.uk/daniel-4/daniel-4-23/32173/): And whereas the King saw a watcher, and an holy one comming downe from heauen, and saying, Hew the tree downe, and destroy it, yet leaue the stumpe of the rootes thereof in the earth, euen with a band of yron and brasse in the tender grasse of the field, and let it be wet... - [Daniel 4:22](https://biblicaltheology.org.uk/daniel-4/daniel-4-22/32172/): It is thou, O King, that art growen and become strong: for thy greatnesse is growen and reacheth vnto heauen, and thy dominion to the end of the earth. Daniel 4:22 (KJV) It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion... - [Job 26:3](https://biblicaltheology.org.uk/job-26/job-26-3/23424/): How hast thou counselled him that hath no wisedome? and how hast thou plentifully declared the thing, as it is? Job 26:3 (KJV) This verse is part of a longer speech given by Job, one of the central characters in the book of Job. Job is responding to his friends’ attempts to explain the reason... - [Job 26:1](https://biblicaltheology.org.uk/job-26/job-26-1/23422/): But Iob answered and sayd, Job 26:1 (KJV) Job 26:1 marks the opening of Job’s response to Zophar’s speech in chapter 25 and begins another of Job’s speeches that continue his dialogue with his friends. The book of Job is a poetic exploration of human suffering and the justice of God. Job, described as a... - [Job 25:4](https://biblicaltheology.org.uk/job-25/job-25-4/23419/): How then can man bee iustified with God? or how can he be cleane that is borne of a woman? Job 25:4 (KJV) Context: The book of Job is a profound exploration of the question of human suffering and the mysteries of God’s ways. Job, a righteous man, endured tremendous trials and losses, leading him... - [Job 25:1](https://biblicaltheology.org.uk/job-25/job-25-1/23416/): Then answered Bildad the Shuhite, and said: Job 25:1 (KJV) Context: The book of Job is a profound and poetic exploration of suffering, faith, and the nature of God’s sovereignty. The central figure, Job, is a righteous man who undergoes intense trials and loss, leading him to question why he is experiencing such afflictions. Job’s... - [Job 24:22](https://biblicaltheology.org.uk/job-24/job-24-22/23412/): He draweth also the mighty with his power: he riseth vp, and no man is sure of life. Job 24:22 (KJV) The book of Job wrestles with the problem of human suffering and the sovereignty of God. Job, a man described as blameless and upright, experiences devastating loss—his possessions, his health, and the lives of... - [Job 24:21](https://biblicaltheology.org.uk/job-24/job-24-21/23411/): He euill intreateth the barren, that beareth not: and doeth not good to the widow. Job 24:21 (KJV) Let’s dive into a Bible study on Job 24:21 in the King James Version (KJV). Job 24:21 says: “He sucketh up the poor out of the way: the needy also, and the poor, he hideth.” He leaveth... - [1 Peter 4:14](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-14/40873/): If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified. 1 Peter 4:14 (KJV) are ye; for the spirit of glory and of God resteth upon you:... - [1 Peter 4:6](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-6/40865/): For, for this cause was the Gospel preached also to them that are dead, that they might bee iudged according to men in the flesh, but liue according to God in the spirit. 1 Peter 4:6 (KJV) Context: To understand the verse better, let us begin with the surrounding situation of 1 Peter 4:6. The... - [1 Peter 4:4](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-4/40863/): Wherein they thinke it strange, that you runne not with them to the same excesse of riot, speaking euil of you: 1 Peter 4:4 (KJV) Context: The First Epistle of Peter, traditionally ascribed to the apostle Peter, was addressed to the early Christian believers scattered throughout various regions. It was written to encourage and strengthen... - [Daniel 5:3](https://biblicaltheology.org.uk/daniel-5/daniel-5-3/32190/): Then they brought the golden vessels that were taken out of the temple of the house of God, which was at Ierusalem, and the king and his princes, his wiues, and his concubines dranke in them. Daniel 5:3 (KJV) Historical Context: The events described in Daniel 5 take place during the reign of King Belshazzar.... - [Daniel 5:2](https://biblicaltheology.org.uk/daniel-5/daniel-5-2/32189/): Belshazzar, whiles he tasted the wine, commaunded to bring the golden and siluer vessels, which his father Nebuchad-nezzar had taken out of the temple which was in Ierusalem, that the king and his princes, his wiues, and his concubines might drinke therein. Daniel 5:2 (KJV) This verse is part of the narrative in the book... - [Daniel 5:1](https://biblicaltheology.org.uk/daniel-5/daniel-5-1/32188/): Belshazzar the King made a great feast to a thousand of his Lords, and dranke wine before the thousand. Daniel 5:1 (KJV) Historical Context: The book of Daniel is set during the Babylonian captivity of the Israelites, when Daniel and his friends were taken as captives. King Nebuchadnezzar ruled during their early years in Babylon,... - [Daniel 4:36](https://biblicaltheology.org.uk/daniel-4/daniel-4-36/32186/): At the same time my reason returned vnto me, and for the glory of my kingdome, mine honour, and brightnes returned vnto me, and my counsellers, and my Lords sought vnto me, and I was established in my kingdome, and excellent Maiestie was added vnto me. Daniel 4:36 (KJV) Context: Daniel 4 records the account... - [Daniel 4:34](https://biblicaltheology.org.uk/daniel-4/daniel-4-34/32184/): And at the end of the dayes, I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding returned vnto me, and I blessed the most high, and I praised, and honoured him that liueth for euer, whose dominion is an euerlasting dominion, and his kingdome is from generation to generation. Daniel 4:34 (KJV) Context:... - [Daniel 4:33](https://biblicaltheology.org.uk/daniel-4/daniel-4-33/32183/): The same houre was the thing fulfilled vpon Nebuchad-nezzar, and he was driuen from men, and did eate grasse as oxen, and his body was wet with the dew of heauen, till his haires were growen like Egles feathers, and his nailes like birds clawes. Daniel 4:33 (KJV) The same hour was the thing fulfilled... - [Daniel 4:32](https://biblicaltheology.org.uk/daniel-4/daniel-4-32/32182/): And they shall driue thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eate grasse as oxen, and seuen times shall passe ouer thee, vntill thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will. Daniel... - [Job 27:7](https://biblicaltheology.org.uk/job-27/job-27-7/23442/): Let mine enemie be as the wicked, and he that riseth vp against me, as the vnrighteous. Job 27:7 (KJV) Background and Context: In the book of Job, the central character, Job, is a righteous man who undergoes severe trials and suffering. His friends come to comfort him, but they wrongly assume that Job’s suffering... - [Job 27:4](https://biblicaltheology.org.uk/job-27/job-27-4/23439/): My lips shall not speake wickednesse, nor my tongue vtter deceit. Job 27:4 (KJV) This verse is part of a response given by Job during his dialogue with his friends, Eliphaz, Bildad, and Zophar. Job had been going through immense suffering and loss, and his friends were trying to provide explanations for his troubles based... - [Job 26:12](https://biblicaltheology.org.uk/job-26/job-26-12/23433/): Hee diuideth the sea with his power, and by his vnderstanding he smiteth through the proud. Job 26:12 (KJV) The book of Job wrestles with the problem of human suffering and the mystery of God’s justice. Job, a man described as upright, endures profound loss while his friends offer explanations that fall short of the... - [Job 26:4](https://biblicaltheology.org.uk/job-26/job-26-4/23425/): To whom hast thou vttered words? and whose spirit came from thee? Job 26:4 (KJV) Certainly! Here is a Bible study on Job 26:4 (KJV). The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, experiences immense trials and questions the meaning behind his... - [2 Peter 1:3](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-3/40898/): According as his diuine power hath giuen vnto vs all things that pertain vnto life and godlines, through the knowledge of him that hath called vs to glory and vertue. 2 Peter 1:3 (KJV) The Second Epistle of Peter is traditionally attributed to the Apostle Peter, one of Jesus’ disciples, and was written to early... - [2 Peter 1:1](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-1/40896/): Simon Peter, a seruant & an Apostle of Iesus Christ, to them that haue obtained like precious Faith with vs, through the righteousnes of God, and our Sauiour Iesus Christ. 2 Peter 1:1 (KJV) 2 Peter is a New Testament letter traditionally attributed to the apostle Peter, addressed to Christians in general. The purpose of... - [1 Peter 5:3](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-3/40879/): Neither as being lords ouer Gods heritage: but being ensamples to the flocke. 1 Peter 5:3 (KJV) Neither as being lords over God’s heritage, but being ensamples to the flock. 1 Peter 5:3 (KJV) Peter’s instruction to the elders is a clear call to leadership with humility. He warns them not to act as “lords”... - [1 Peter 4:16](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-16/40875/): Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe. 1 Peter 4:16 (KJV) Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. 1 Peter 4:16 (KJV) Peter addresses the reality that... - [Daniel 5:11](https://biblicaltheology.org.uk/daniel-5/daniel-5-11/32198/): There is a man in thy kingdom, in whome is the spirit of the holy gods, and in the dayes of thy father light and vnderstanding and wisedome like the wisedome of the gods, was found in him: whom the king Nebuchad-nezzar thy father, the king, Isay, thy father made master of the magicians, astrologers,... - [Daniel 5:10](https://biblicaltheology.org.uk/daniel-5/daniel-5-10/32197/): Now the queene, by reason of the wordes of the king and his lords, came into the banquet house, and the queene spake and said, O king, liue for euer: let not thy thoughts trouble thee, nor let thy countenance be changed. Daniel 5:10 (KJV) In this verse, we find the queen entering the banquet... - [Daniel 5:7](https://biblicaltheology.org.uk/daniel-5/daniel-5-7/32194/): The king cried aloud to bring in the Astrologers, the Caldeans, and the soothsayers: and the king spake and said to the wise men of Babylon, Whosoeuer shall reade this writing, and shewe me the interpretation thereof, shall bee clothed with scarlet, and haue a chaine of gold about his necke, and shall be the... - [Daniel 5:6](https://biblicaltheology.org.uk/daniel-5/daniel-5-6/32193/): Then the kings countenance was changed, and his thoughts troubled him, so that the ioints of his loines were loosed, and his knees smote one against another. Daniel 5:6 (KJV) Historical Context: Daniel 5:6 takes place during the reign of King Belshazzar, the last king of Babylon, who was the son of King Nabonidus and... - [Job 27:12](https://biblicaltheology.org.uk/job-27/job-27-12/23447/): Behold, all ye your selues haue seene it, why then are yee thus altogether vaine? Job 27:12 (KJV) The book of Job presents the story of a righteous man who endures tremendous suffering. His friends come to comfort him, yet they quickly turn to accusation, insisting that hidden sin must be the cause of his... - [Job 27:11](https://biblicaltheology.org.uk/job-27/job-27-11/23446/): I will teach you by the hand of God: that which is with the Almightie, will I not conceale. Job 27:11 (KJV) that which is with the Almighty will I not conceal. Job 27:11 (KJV) The verse belongs to Job’s response to his friends as he defends his righteousness amid intense suffering. In this declaration... - [Job 27:10](https://biblicaltheology.org.uk/job-27/job-27-10/23445/): Will he delight himselfe in the Almightie? will hee alwayes call vpon God? Job 27:10 (KJV) Job is an Old Testament book that tells the story of a man named Job who experienced tremendous suffering. He lost his wealth, family, and health, and his friends came to comfort him. Throughout the book, Job and his... - [Job 27:9](https://biblicaltheology.org.uk/job-27/job-27-9/23444/): Will God heare his cry, when trouble commeth vpon him? Job 27:9 (KJV) The verse is often cited as a rhetorical question concerning God’s response to those in trouble, yet the King James Version of Job 27:9 does not contain that wording. Instead, the passage speaks of the brevity of life and reflects Job’s broader... - [Job 27:8](https://biblicaltheology.org.uk/job-27/job-27-8/23443/): For what is the hope of the hypocrite, though he hath gained, when God taketh away his soule? Job 27:8 (KJV) For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul? Job 27:8 (KJV) Certainly! Here’s a Bible study on Job 27:8 (KJV). Context of Job: The... - [2 Peter 1:21](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-21/40916/): For the prophecie came not in olde time by the will of man: but holy men of God spake as they were moued by the holy Ghost. 2 Peter 1:21 (KJV) Traditionally the book of 2 Peter has been attributed to the apostle Peter, although many scholars regard its authorship as uncertain and its date... - [2 Peter 1:17](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-17/40912/): For hee receiued from God the Father, honour and glory, when there came such a voice to him from the excellent glory, This is my beloued Sonne in whom I am well pleased. 2 Peter 1:17 (KJV) Context: To better understand the verse, it is important to consider the context in which it was written.... - [2 Peter 1:16](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-16/40911/): For wee haue not followed cunningly deuised fables, when wee made knowen vnto you the power and comming of our Lord Iesus Christ, but were eye witnesses of his Maiestie. 2 Peter 1:16 (KJV) The Second Epistle of Peter is traditionally ascribed to the apostle Peter and written to encourage and exhort the early Christian... - [2 Peter 1:14](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-14/40909/): Knowing that shortly I must put off this my Tabernacle, euen as our Lord Iesus Christ hath shewed mee. 2 Peter 1:14 (KJV) The book of 2 Peter is traditionally ascribed to the apostle Peter and is addressed to believers to strengthen their faith and to warn them about false teachers. In this opening of... - [2 Peter 1:13](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-13/40908/): Yea, I thinke it meete, as long as I am in this tabernacle, to stirre you vp, by putting you in remembrance: 2 Peter 1:13 (KJV) The second epistle of Peter is traditionally believed to have been written by the Apostle Peter, one of Jesus’ disciples, to early Christian believers, encouraging them to grow in... - [2 Peter 1:9](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-9/40904/): But hee that lacketh these things, is blind, and cannot see farre off, and hath forgotten that hee was purged from his old sinnes. 2 Peter 1:9 (KJV) The Second Epistle of Peter is traditionally attributed to the apostle Peter, one of the original disciples of Jesus. It was written as a letter of encouragement... - [2 Peter 1:7](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-7/40902/): And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie. 2 Peter 1:7 (KJV) The book of 2 Peter is traditionally attributed to the Apostle Peter, one of Jesus’ disciples, and is addressed to early Christian believers. While some scholars note stylistic differences that raise questions of authorship, the letter’s purpose remains clear: to encourage... - [Daniel 5:18](https://biblicaltheology.org.uk/daniel-5/daniel-5-18/32205/): O thou king, the most high God gaue Nebuchad-nezzar thy father a kingdome, and maiestie, and glory, and honour. Daniel 5:18 (KJV) Context: The events of Daniel 5 take place shortly before the fall of Babylon, where King Belshazzar hosts a great feast for a thousand of his lords. During the feast a mysterious hand... - [Ezekiel 19:11](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-11/31185/): And she had strong rods for the scepters of them that beare rule, and her stature was exalted among the thicke branches, & she appeared in her height with the multitude of her branches. Ezekiel 19:11 (KJV) It should be noted that this exact quotation does not appear in Ezekiel chapter 19, nor elsewhere in... - [Ezekiel 19:10](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-10/31184/): Thy mother is like a vine in thy blood, planted by the waters, she was fruitfull and full of branches by reason of many waters, Ezekiel 19:10 (KJV) Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters. Ezekiel 19:10... - [Ezekiel 19:1](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-1/31175/): Moreouer, take thou vp a lamentation for the princes of Israel, Ezekiel 19:1 (KJV) The book of Ezekiel is a prophetic work composed during the Babylonian captivity, when Judah was under foreign domination and Jerusalem had fallen. In this context God commands the prophet to “take up a lamentation for the princes of Israel,” a... - [Ezekiel 18:28](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-28/31170/): Because he considereth and turneth away from all his transgressions that he hath committed, he shall surely liue, he shall not die. Ezekiel 18:28 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the Israelites during their exile in Babylon. Ezekiel served as... - [Nehemiah 10:1](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-1/22381/): Now those that sealed were, Nehemiah the Tirshatha the sonne of Hachaliah, and Zidkiiah, Nehemiah 10:1 (KJV) The verse records the first sealers of the covenant: “Now these are the sealers: Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah, Seraiah, Azariah, Jeremiah, Pashur, Amariah, Malchijah, Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch,... - [Nehemiah 9:36](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-36/22378/): Behold, we are seruants this day; and for the land that thou gauest vnto our fathers, to eat the fruit thereof, and the good thereof, behold, wee are seruants in it. Nehemiah 9:36 (KJV) Nehemiah was a Jewish leader and cupbearer to the Persian king Artaxerxes. He was given permission by the king to return... - [Nehemiah 9:34](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-34/22376/): Neither haue our kings, our Princes, our Priests, nor our fathers kept thy Law, nor hearkened vnto thy Commandements, and thy Testimonies, wherewith thou didst testifie against them. Nehemiah 9:34 (KJV) The book of Nehemiah records the account of Nehemiah, a cupbearer to the king of Persia, who was given permission to return to Jerusalem... - [Nehemiah 9:33](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-33/22375/): Howbeit, thou art iust in all that is brought vpon vs, for thou hast done right, but we haue done wickedly: Nehemiah 9:33 (KJV) Context: The book of Nehemiah recounts the story of the Jewish exiles who returned to Jerusalem from Babylonian captivity and rebuilt the walls of the city under the leadership of Nehemiah.... - [Ezekiel 20:18](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-18/31206/): But I said vnto their children in the wildernesse; Walke ye not in the statutes of your fathers, neither obserue their iudgements, nor defile your selues with their idoles. Ezekiel 20:18 (KJV) Ezekiel 20:18 (KJV) is part of a broader passage in which the prophet records God’s rebuke of Israel for persistent idolatry. In this... - [Ezekiel 20:17](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-17/31205/): Neuerthelesse, mine eye spared them from destroying them, neither did I make an end of thē in the wildernes. Ezekiel 20:17 (KJV) Context: This verse is part of a larger passage in Ezekiel where the prophet recounts Israel’s rebellion against God and refers to the Israelites’ journey through the wilderness after their deliverance from Egypt.... - [Ezekiel 20:15](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-15/31203/): Yet also I lifted vp my hand vnto them in the wildernesse, that I would not bring them into the land which I had giuen them, flowing with milke and hony, which is the glory of all lands, Ezekiel 20:15 (KJV) them, flowing with milk and honey, which is the glory of all lands; Ezekiel... - [Ezekiel 20:13](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-13/31201/): But the house of Israel rebelled against me in the wildernesse: they walked not in my statutes, and they despised my iudgements, which if a man doe, hee shall euen liue in them, and my sabbaths they greatly polluted: then I said I would powre out my furie vpon them in the wildernesse, to consume... - [Ezekiel 20:9](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-9/31197/): But I wrought for my names sake that it should not be polluted before the heathen, among whom they were, in whose sight I made my selfe knowen vnto them, in bringing them foorth out of the land of Egypt. Ezekiel 20:9 (KJV) “And I said unto them, When I bring your fathers out of... - [Ezekiel 20:8](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-8/31196/): But they rebelled against me, and would not hearken vnto mee: they did not euery man cast away the abominations of their eyes, neither did they forsake the idoles of Egypt: then I said, I will powre out my furie vpon them, to accomplish my anger against them in the middest of the land of... - [Nehemiah 10:8](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-8/22388/): Maaziah, Bilgai, Shemaiah: these were the priests. Nehemiah 10:8 (KJV) Nehemiah stands as a pivotal Jewish leader who guided the restoration of Jerusalem and the rebuilding of its walls after the Israelites returned from Babylonian exile. In the tenth chapter of Nehemiah, the community gathers to renew its covenant with God, producing a written agreement... - [Nehemiah 10:7](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-7/22387/): Meshullam, Abiiah, Miiamin, Nehemiah 10:7 (KJV) Nehemiah 10 records a covenant renewal ceremony that took place after the Israelites had returned from exile and were in the process of rebuilding Jerusalem. The historical backdrop is that Nehemiah, once a Jewish cupbearer to the Persian king Artaxerxes I, heard of Jerusalem’s ruined condition and the distress... - [Nehemiah 10:6](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-6/22386/): Daniel, Ginnethon, Baruch, Nehemiah 10:6 (KJV) Nehemiah was a Jewish leader who played a significant role in the restoration of Jerusalem after the Babylonian exile. The book of Nehemiah chronicles his efforts to rebuild the walls of Jerusalem and to restore the spiritual and social life of the people. In chapter 10 the focus is... - [Nehemiah 10:5](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-5/22385/): Harim, Merimoth, Obadiah, Nehemiah 10:5 (KJV) Nehemiah is an Old Testament book that recounts the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who heard of the distress of the people in Jerusalem and was burdened to help rebuild the city’s walls and restore the spiritual life of the people. Chapter 10 focuses... - [Nehemiah 10:4](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-4/22384/): Hattush, Shebaniah, Malluch, Nehemiah 10:4 (KJV) Historical Background: The book of Nehemiah takes place after the Babylonian exile when the Israelites returned to Jerusalem to rebuild the city walls. Nehemiah was a cupbearer to the Persian king Artaxerxes, and he was granted permission to go to Jerusalem and lead the rebuilding efforts. As Nehemiah began... - [Nehemiah 10:3](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-3/22383/): Pashur, Amariah, Malchiah, Nehemiah 10:3 (KJV) Pashur, Amariah, Malchijah, Nehemia h 10:3 (KJV) The book of Nehemiah is set during the period when the Israelites had returned from exile in Babylon and were rebuilding the walls of Jerusalem. Nehemiah, the central figure, served as the governor appointed by the Persian king Artaxerxes to oversee the... - [Nehemiah 10:2](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-2/22382/): Seraiah, Azariah, Ieremiah, Nehemiah 10:2 (KJV) And the rest of the people—the priests, the Levites, the sons of the priests, the singers, the porters, the Nethinims, the servants of the temple, the servants of the king, the princes, the people of the cities, even all Israel—together with their wives, sons, and daughters, each having knowledge... - [Ezekiel 20:38](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-38/31226/): And I will purge out from among you the rebels, and them that transgresse against mee: I will bring them foorth out of the countrey where they soiourne, and they shall not enter into the land of Israel, and yee shall know that I am the Lord. Ezekiel 20:38 (KJV) Ezekiel was a prophet who... - [Ezekiel 20:36](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-36/31224/): Like as I pleaded with your fathers in the wildernes of the land of Egypt, so wil I plead with you, saith the Lord God. Ezekiel 20:36 (KJV) Context: The book of Ezekiel is a prophetic work in the Old Testament that conveys God’s messages to the exiled Israelites in Babylon. Ezekiel received visions and... - [Ezekiel 20:32](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-32/31220/): And that which cōmeth into your minde, shall not be at all, that ye say, We wil be as the heathen, as the families of the countreys, to serue wood and stone. Ezekiel 20:32 (KJV) The book of Ezekiel is a prophetic work of the Old Testament that records the visions and messages God gave... - [Ezekiel 20:31](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-31/31219/): For when yee offer your gifts, when yee make your sonnes to passe through the fire, ye pollute your selues with all your idoles euen vnto this day: and shall I be inquired of by you, O house of Israel? As I liue, saith the Lord God, I will not be inquired of by you.... - [Ezekiel 20:24](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-24/31212/): Because they had not executed my iudgements, but had despised my Statutes, and had polluted my Sabbaths, and their eyes were after their fathers idoles. Ezekiel 20:24 (KJV) Context: Ezekiel 20 is a chapter in the book of Ezekiel where the prophet receives a message from God concerning the rebellious history of the Israelites. In... - [Ezekiel 20:21](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-21/31209/): Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my iudgements to doe them, which if a man doe, hee shall euen liue in them; they polluted my Sabbaths: then I said I would powre out my furie vpon them, to accomplish my anger against them in the wildernesse. Ezekiel... - [Ezekiel 20:19](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-19/31207/): I am the Lord your God: walke in my statutes, and keepe my iudgements and doe them: Ezekiel 20:19 (KJV) Historical Context: The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile. In this chapter the prophet confronts the rebellious nature of Israel, reminding the people of their long history of... - [Nehemiah 10:16](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-16/22396/): Adoniiah, Biguai, Adin, Nehemiah 10:16 (KJV) The book of Nehemiah provides an account of the restoration of Jerusalem after the Babylonian exile. Nehemiah, a cupbearer to the Persian king Artaxerxes, received permission to return to Jerusalem and rebuild its walls. In Nehemiah 10 the Israelites entered into a covenant with God, renewing their commitment to... - [Nehemiah 10:14](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-14/22394/): The chiefe of the people. Parosh, Pahath-Moab, Elam, Zatthu, Bani, Nehemiah 10:14 (KJV) To grasp the significance of this verse, it helps to view it within the broader narrative of Nehemiah. Nehemiah, once a cupbearer to the Persian king Artaxerxes, felt a deep concern for the welfare of the Jewish people and for Jerusalem. He... - [Nehemiah 10:13](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-13/22393/): Hodiiah, Bani, Beninu, Nehemiah 10:13 (KJV) In Nehemiah 10 the Israelites who had returned from exile in Babylon gathered after the completion of Jerusalem’s walls to renew their covenant with God and with one another. The chapter records a communal pledge to observe the laws concerning firstfruits and tithes, thereby securing the material support needed... - [Nehemiah 10:12](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-12/22392/): Zaccur, Sherebiah, Shebaniah, Nehemiah 10:12 (KJV) The passage records a specific group of priests: the sons of Habaiah, the sons of Koz, and the sons of Barzillai. It notes that one of the daughters of Barzillai the Gileadite was taken as a wife and that the family was thereafter called after her name. This brief... - [Nehemiah 10:11](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-11/22391/): Micah, Rehob, Hashabiah, Nehemiah 10:11 (KJV) The book of Nehemiah is set during the time of the Israelites’ return from the Babylonian exile. Nehemiah, a cupbearer to the Persian king, received news about the condition of Jerusalem and was burdened to rebuild the walls of the city. Through God’s guidance and Nehemiah’s leadership, the walls... - [Nehemiah 10:9](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-9/22389/): And the Leuites: both Ieshua the sonne of Azaniah, Binnui, of the sonnes of Henadad, Kadmiel; Nehemiah 10:9 (KJV) The book of Nehemiah records the period when the Israelites returned from Babylonian exile. Nehemiah, serving as cupbearer to the Persian king Artaxerxes, learned of the dire condition of Jerusalem and felt compelled to act. By... - [Ezekiel 21:4](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-4/31241/): Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword goe forth out of his sheath against all flesh from the South to the North: Ezekiel 21:4 (KJV) Historical Context: The book of Ezekiel is set during the Babylonian exile, when Judah was taken captive by Babylon.... - [Ezekiel 21:3](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-3/31240/): And say to þ land of Israel, Thus saith the Lord, Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked. Ezekiel 21:3 (KJV) The book of Ezekiel is a prophetic work of the Old Testament, given to the... - [Ezekiel 21:1](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-1/31238/): And the word of þ Lord came vnto me, saying, Ezekiel 21:1 (KJV) The opening verse functions as an introduction to the prophecy that follows in Ezekiel chapter 21. The book of Ezekiel is attributed to the prophet Ezekiel, a priest and one of the major prophets of the Old Testament. He received visions and... - [Ezekiel 20:49](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-49/31237/): Then said I, Ah Lord God, they say of me, Doeth he not speake parables? Ezekiel 20:49 (KJV) Ezekiel 20 records the prophet’s address to a people who were in Babylonian captivity and who repeatedly resisted divine instruction. The chapter confronts Israel’s rebellious and idolatrous nature and warns of the consequences of their disobedience. Within... - [Ezekiel 20:43](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-43/31231/): And there shall yee remember your wayes, & all your doings, wherein ye haue bene defiled, and ye shal lothe your selues in your owne sight, for all your euils that ye haue committed. Ezekiel 20:43 (KJV) The verse is part of a larger passage in the book of Ezekiel where the prophet rebukes the... - [Ezekiel 20:39](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-39/31227/): As for you, O house of Israel, thus saith the Lord God, Goe yee, serue ye euery one his idoles, and hereafter also, if ye wil not hearken vnto me: but pollute ye my holy Name no more with your gifts, and with your idoles. Ezekiel 20:39 (KJV) Historical Context: Ezekiel was a prophet who... - [Nehemiah 10:25](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-25/22405/): Rehum, Hashabnah, Maaseiah, Nehemiah 10:25 (KJV) The book of Nehemiah is set during the period of Israel’s history when the people had returned from the Babylonian exile. Nehemiah, the cupbearer to the Persian king, was burdened by the news of the broken walls and gates of Jerusalem. With God’s guidance, he led the Israelites in... - [Nehemiah 10:24](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-24/22404/): Hallohesh, Pileha, Shobek, Nehemiah 10:24 (KJV) The book of Nehemiah records the story of the Jewish people returning to Jerusalem after their exile in Babylon. Nehemiah, a cupbearer to the king of Persia, was burdened by the news of Jerusalem’s broken walls and decided to lead a rebuilding project. With the help of God and... - [Nehemiah 10:23](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-23/22403/): Hoshea, Hananiah, Hashub, Nehemiah 10:23 (KJV) The book of Nehemiah records the return of the Israelites from Babylonian exile, the rebuilding of Jerusalem’s walls, and the renewal of worship under Nehemiah’s leadership as governor. Chapter 10 presents the covenant the community renewed with God, reaffirming their dedication to His law and to the proper support... - [Nehemiah 10:21](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-21/22401/): Meshezabeel, Zadok, Iaddua, Nehemiah 10:21 (KJV) And the Levites, the singers, the porters, and the Nethinims, and the singers, and the priests, and the Levites, and the Nethinims. Nehemiah is a book in the Old Testament that recounts the story of the Israelites’ return from exile in Babylon and the rebuilding of Jerusalem, particularly the... - [Nehemiah 10:20](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-20/22400/): Magpiash, Meshullam, Hezir, Nehemiah 10:20 (KJV) The Book of Nehemiah is a historical account that describes the rebuilding of the walls of Jerusalem and the restoration of the Jewish community after their exile in Babylon. Nehemiah was the cupbearer to the Persian king, Artaxerxes, and he received permission to return to Jerusalem and oversee the... - [Nehemiah 10:19](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-19/22399/): Hariph, Anathoth, Nebai, Nehemiah 10:19 (KJV) The book of Nehemiah is set during the period of Israel’s restoration after the Babylonian exile. Nehemiah, a cupbearer to the Persian king, was burdened by the news of Jerusalem’s broken walls and gates. He sought permission from the king to return to Jerusalem and lead the people in... - [Nehemiah 10:17](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-17/22397/): Ater, Hizkiiah, Azzur, Nehemiah 10:17 (KJV) “And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;” Historical Background: Nehemiah was a cupbearer to King Artaxerxes of Persia. Upon hearing about the devastated state of Jerusalem, he was burdened and received permission from the king to return to Jerusalem to... - [Ezekiel 21:16](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-16/31253/): Goe thee one way or other, either on the right hand, or on the left, whithersoeuer thy face is set. Ezekiel 21:16 (KJV) Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set. Ezekiel 21:16 (KJV) The book of Ezekiel stands among the major prophetic... - [Ezekiel 21:15](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-15/31252/): I haue set the point of the sword against all their gates, that their heart may faint, and their ruines be multiplied. Ah, it is made bright, it is wrapt vp for the slaughter. Ezekiel 21:15 (KJV) their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter. Ezekiel 21:15... - [Ezekiel 21:13](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-13/31250/): Because it is a tryall, and what if the sword contemne euen the rodde? it shall be no more, sayth the Lord God. Ezekiel 21:13 (KJV) In Ezekiel 21:8‑12, God declares that He has set the sword of Babylon, represented by King Nebuchadnezzar, against Jerusalem. The sword signifies the judgment and destruction that would befall... - [Ezekiel 21:12](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-12/31249/): Cry and howle, sonne of man, for it shalbe vpon my people, it shalbe vpon all the princes of Israel: terrours, by reason of the sword, shall be vpon my people: smite therefore vpon thy thigh. Ezekiel 21:12 (KJV) Ezekiel was a prophet who lived during the Babylonian exile of Israel, and he addressed the... - [Ezekiel 21:6](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-6/31243/): Sigh therefore thou sonne of man with the breaking of thy loynes, and with bitternesse sigh before their eyes. Ezekiel 21:6 (KJV) Context: The book of Ezekiel is a prophetic work written during the Babylonian exile. In this passage God commands the prophet to convey a message to Israel. The Prophet’s Response: Ezekiel is instructed... - [Nehemiah 11:3](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-3/22422/): Now these are the chiefe of the prouince that dwelt in Ierusalem: but in the cities of Iudah dwelt euerie one in his possession in their cities, to wit, Israel, the priests, and the Leuites, and the Nethinims, and the children of Solomons seruants. Nehemiah 11:3 (KJV) Historical Context: The book of Nehemiah records the... - [Nehemiah 10:39](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-39/22419/): For the children of Israel, and the children of Leui, shall bring the offering of the corne, of the new wine, and the oyle, vnto the chambers, where are the vessels of the sanctuarie, and the priests that minister, and the porters, and the singers, and we will not forsake the house of our God.... - [Nehemiah 10:36](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-36/22416/): Also the first-borne of our sonnes, and of our cattell (as it is written in the lawe) and the firstlings of our heards, and of our flockes, to bring to the house of our God, vnto the priests that minister in the house of our God: Nehemiah 10:36 (KJV) This verse belongs to a larger... - [Nehemiah 10:35](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-35/22415/): And to bring the first fruits of our ground, and the first fruites of all fruit of all trees, yeere by yeere, vnto the house of the Lord. Nehemiah 10:35 (KJV) This verse belongs to a larger passage in which the people of Israel, having finished rebuilding the walls of Jerusalem, make a solemn covenant... - [Nehemiah 10:33](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-33/22413/): For the shew-bread, and for the continuall meate-offering, and for the continuall burnt offering, of the Sabbaths, of the new moones, for the set-feastes, and for the holy things, and for the sin-offerings, to make an atonement for Israel, and for all the worke of the house of our God. Nehemiah 10:33 (KJV) Nehemiah 10:33... - [Nehemiah 10:31](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-31/22411/): And if the people of the land bring ware or any victuals on the Sabbath day, to sell, that we would not buy it of them on the Sabbath, or on the holyday, and that wee would leaue the seuenth yeere, and the exaction of euerie debt. Nehemiah 10:31 (KJV) And if the people of... - [Nehemiah 10:28](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-28/22408/): And the rest of the people, the Priests, the Leuites, the Porters, the singers, the Nethinims, and all they that had separated themselues from the people of the lands, vnto the Law of God, their wiues, their sonnes, and their daughters, euery one hauing knowledge, and hauing vnderstanding. Nehemiah 10:28 (KJV) Nehemiah 10:28 is part... - [Nehemiah 10:27](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-27/22407/): Malluch, Harim, Baanah. Nehemiah 10:27 (KJV) Historical Context: The book of Nehemiah is set during the time when the Israelites were returning from their exile in Babylon to rebuild the city of Jerusalem and restore their covenant relationship with God. Nehemiah was appointed as the governor of Jerusalem and led the people in the task... - [Nehemiah 10:26](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-26/22406/): And Ahiiah, Hanan, Anan, Nehemiah 10:26 (KJV) Nehemiah 10 is part of the Old Testament and focuses on the commitment made by the Israelites after the walls of Jerusalem were rebuilt under Nehemiah’s leadership. In this chapter, the people of Israel make a covenant with God, pledging to live according to His commandments and laws.... - [Ezekiel 21:27](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-27/31264/): I will ouerturne, ouerturne, ouerturne it, and it shall be no more, vntill he come, whose right it is, and I wil giue it him. Ezekiel 21:27 (KJV) more, until he come whose right it is; and I will give it him. Ezekiel 21:27 (KJV) Historical Context: The book of Ezekiel is set during the... - [Ezekiel 21:24](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-24/31261/): Therefore thus saith the Lord God, Because yee haue made your iniquitie to be remembred, in that your transgressions are discouered, so that in all your doings your sinnes doe appeare: because, I say, that yee are come to remembrance, yee shall be taken with the hand. Ezekiel 21:24 (KJV) Context: Ezekiel was a prophet... - [Ezekiel 21:23](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-23/31260/): And it shall be vnto them as a false diuination in their sight, to them that haue sworne oathes: but he will call to remembrance the iniquitie, that they may be taken. Ezekiel 21:23 (KJV) The book of Ezekiel records the prophetic messages given to the exiled Israelites in Babylon, and this verse conveys a... - [Ezekiel 21:22](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-22/31259/): At his right hand was the diuination for Ierusalem to appoint captaines, to open the mouth in the slaughter, to lift vp the voice with shouting, to appoint battering-rammes against the gates, to cast a mount and to build a fort. Ezekiel 21:22 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian... - [Ezekiel 21:20](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-20/31257/): Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Iudah in Ierusalem the defenced. Ezekiel 21:20 (KJV) Ezekiel was a prophet who lived during the Babylonian captivity of the Israelites. The book of Ezekiel contains a series of prophecies and visions that he received from God. In this passage,... - [Ezekiel 21:19](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-19/31256/): Also thou sonne of man, appoint thee two wayes, that the sword of the king of Babylon may come: both twaine shall come forth out of one land: and choose thou a place, choose it at the head of the way to the citie. Ezekiel 21:19 (KJV) Historical Context: Ezekiel was a prophet who lived... - [Ezekiel 21:18](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-18/31255/): The word of the Lord came vnto me againe, saying, Ezekiel 21:18 (KJV) Historical Context: Ezekiel was a prophet during the Babylonian exile in the 6th century BC. The people of Judah had been taken captive by the Babylonians, and Ezekiel prophesied to them while they were in exile. The book of Ezekiel contains a... - [Nehemiah 11:8](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-8/22427/): And after him Gabai, Sallai, nine hundred twentie and eight. Nehemiah 11:8 (KJV) Nehemiah 11:8 belongs to the historical narrative describing how Jerusalem was repopulated after the return from Babylonian exile. Nehemiah, who had served as cupbearer to the Persian king, received permission to go to Jerusalem, oversee the rebuilding of its walls, and organize... - [Nehemiah 11:7](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-7/22426/): And these are the sonnes of Beniamin: Sallu the sonne of Meshullam, the sonne of Ioed, the sonne of Pedaiah, the sonne of Kolaiah, the sonne of Maaseiah, the sonne of Ithiel, the sonne of Iesaiah. Nehemiah 11:7 (KJV) Nehemiah is an Old Testament book that records the efforts of Nehemiah, who led the rebuilding... - [Nehemiah 11:5](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-5/22424/): And Maaseiah the sonne of Baruch the sonne of Col-Hozeh, the sonne of Hazaiah the sonne of Adaiah, the sonne of Ioiarib, the sonne of Zechariah, the sonne of Shiloni. Nehemiah 11:5 (KJV) The book of Nehemiah is set in the period following the Babylonian exile, when the Israelites were permitted to return to Jerusalem... - [Nehemiah 11:4](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-4/22423/): And at Ierusalem dwelt certaine of the children of Iudah, and of the children of Beniamin. Of the children of Iudah: Athaiah the sonne of Uzziah, the sonne of Zechariah, the sonne of Amariah, the sonne of Shephatiah, the sonne of Mahalaleel, of the children of Perez. Nehemiah 11:4 (KJV) And at Jerusalem dwelt certain... - [Ezekiel 22:6](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-6/31275/): Behold the princes of Israel, euerie one were in thee to their power to shead blood. Ezekiel 22:6 (KJV) The book of Ezekiel is a prophetic work written during the Babylonian captivity, conveying messages that God gave to the prophet concerning judgment and future restoration. Chapter 22 delivers a harsh indictment against Jerusalem and its... - [Ezekiel 22:5](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-5/31274/): Those that be neere, and those that be farre from thee, shall mocke thee which art infamous, and much vexed. Ezekiel 22:5 (KJV) Ezekiel 22:5 in the King James Version (KJV) states: “Behold, the princes of Israel, every one were in thee to their power to shed blood.” The verse is part of a larger... - [Ezekiel 22:3](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-3/31272/): Then say thou, Thus saith the Lord God; The citie sheadeth blood in the middest of it, that her time may come, and maketh idoles against herselfe to defile herselfe. Ezekiel 22:3 (KJV) The book of Ezekiel was composed during the Babylonian exile, a time when the Israelites were displaced from their land. Within this... - [Ezekiel 21:31](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-31/31268/): And I will powre out mine indignation vpon thee, I will blow against thee in the fire of my wrath, and deliuer thee into the hand of brutish men and skilfull to destroy. Ezekiel 21:31 (KJV) Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC, and this... - [Ezekiel 21:30](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-30/31267/): Shall I cause it to returne into his sheath? I will iudge thee in the place where thou wast created, in the land of thy natiuitie. Ezekiel 21:30 (KJV) Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.... - [Nehemiah 11:21](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-21/22440/): But the Nethinims dwelt in Ophel: and Ziha, and Gispa were ouer the Nethinims. Nehemiah 11:21 (KJV) Nehemiah is an Old Testament book that records the leadership of Nehemiah in the restoration of Jerusalem after the Babylonian exile. Chapter 11 gives a detailed account of how the city was repopulated once its walls had been... - [Nehemiah 11:20](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-20/22439/): And the residue of Israel, of the Priests and the Leuites, were in all the cities of Iudah, euery one in his inheritance. Nehemiah 11:20 (KJV) Historical Context: The book of Nehemiah records the restoration of Jerusalem and the rebuilding of its walls after the Babylonian exile. Nehemiah, a Jewish cupbearer to Persian king Artaxerxes... - [Nehemiah 11:19](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-19/22438/): Moreouer, the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seuenty and two. Nehemiah 11:19 (KJV) The verse is found in the book of Nehemiah, which records the events surrounding the rebuilding of the walls of Jerusalem after the exile of the Israelites in Babylon. Nehemiah, who served as cupbearer... - [Nehemiah 11:17](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-17/22436/): And Mattaniah the sonne of Micha, the sonne of Zabdi, the sonne of Asaph, was the principall to beginne the thankesgiuing in prayer: and Bakbukiah the second among his brethren, and Abda the sonne of Shammua, the sonne of Galal, the sonne of Ieduthun. Nehemiah 11:17 (KJV) Nehemiah 11 records the families and individuals who... - [Nehemiah 11:16](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-16/22435/): And Shabbethai, and Iozabad, of the chiefe of the Leuits, had the ouersight of the outward businesse of the house of God. Nehemiah 11:16 (KJV) And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God. Nehemiah 11:16 (KJV) Nehemiah 11:16 is found in... - [Nehemiah 11:14](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-14/22433/): And their brethren mighty men of valour, an hundred twenty and eight; and their ouerseer was Zaddiel, the sonne of one of the great men. Nehemiah 11:14 (KJV) Context: The book of Nehemiah is set during the time when the Israelites had returned from their exile in Babylon and were in the process of rebuilding... - [Nehemiah 11:12](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-12/22431/): And their brethren that did the worke of the house, were eight hundred twentie and two: and Adaiah the sonne of Ieroham, the sonne of Pelaliah, the sonne of Amzi, the sonne of Zechariah, the sonne of Pashur, the sonne of Malchiah, Nehemiah 11:12 (KJV) Context: The book of Nehemiah records the efforts of Nehemiah,... - [Ezekiel 23:7](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-7/31307/): Thus she committed her whordomes with them, with all them that were the chosen men of Assyria, and with all on whom she doted, with all their idoles she defiled her selfe. Ezekiel 23:7 (KJV) that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled... - [Ezekiel 23:2](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-2/31302/): Sonne of man, there were two women, the daughters of one mother. Ezekiel 23:2 (KJV) Ezekiel 23:2 sets the stage for a prophetic message given by God through the prophet Ezekiel. In this passage God addresses Ezekiel as “Son of man,” emphasizing his role as a representative of humanity and a messenger of God’s Word.... - [Ezekiel 22:27](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-27/31296/): Her princes in the midst thereof are like wolues rauening the praye, to shed blood, and to destroy soules, to get dishonest gaine. Ezekiel 22:27 (KJV) are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain. Ezekiel 22:27 (KJV) Ezekiel was a prophet who ministered to the Israelites... - [Ezekiel 22:18](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-18/31287/): Sonne of man, the house of Israel is to me become drosse: all they are brasse, and tinne, and yron, and lead in the midst of the furnace: they are euen the drosse of siluer. Ezekiel 22:18 (KJV) The book of Ezekiel was composed during the Babylonian exile, a time when the Israelites were taken... - [Ezekiel 22:15](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-15/31284/): And I will scatter thee among the heathen, and disperse thee in the countreys, and will consume thy filthinesse out of thee. Ezekiel 22:15 (KJV) Historical Context: The book of Ezekiel is set during the time of the Babylonian exile. Ezekiel was taken to Babylon early in the exile, before the destruction of Jerusalem in... - [Ezekiel 22:10](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-10/31279/): In thee haue they discouered their fathers nakednesse: in thee haue they humbled her that was set apart for pollution. Ezekiel 22:10 (KJV) Ezekiel 22:10 belongs to a broader prophetic indictment against Jerusalem. In this chapter the prophet confronts the nation’s leaders, priests, and prophets, exposing their collective sin and the impending judgment of God.... - [Nehemiah 11:31](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-31/22450/): The children also of Beniamin, from Geba, dwelt at Michmash, and Aiia, and Beth-el, and in their villages: Nehemiah 11:31 (KJV) The book of Nehemiah is set in the post‑exilic period when the Israelites were returning from Babylonian captivity to rebuild Jerusalem and restore true worship. Nehemiah, a cupbearer to the Persian king, was appointed... - [Nehemiah 11:28](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-28/22447/): And at Ziglag, and at Mekonah, and in the villages thereof: Nehemiah 11:28 (KJV) Nehemiah is a historical book that recounts the efforts of Nehemiah, a Jewish leader, to rebuild the walls of Jerusalem and restore the spiritual and social well‑being of the Israelite community following their return from exile in Babylon. In Nehemiah 11,... - [Nehemiah 11:27](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-27/22446/): And at Hazer-Shual, and at Beer-sheba and in the villages thereof: Nehemiah 11:27 (KJV) The book of Nehemiah records the rebuilding of Jerusalem’s walls and the restoration of the city after the Babylonian exile. Nehemiah, appointed by God and confirmed by the Persian king, oversaw this monumental task. Once the walls were completed, Nehemiah turned... - [Nehemiah 11:26](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-26/22445/): And at Ieshua, and at Moladah, and at Beth-phelet, Nehemiah 11:26 (KJV) Nehemiah records the efforts of the Persian‑appointed cupbearer Nehemiah to rebuild the walls of Jerusalem and to restore the city after the Babylonian exile. The book emphasizes both the physical reconstruction of the city and the spiritual renewal of the people who returned... - [Nehemiah 11:25](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-25/22444/): And for the villages, with their fields, some of the children of Iudah dwelt at Kiriath-arba, and in the villages thereof; and at Dibon, and in the villages thereof, and at Iekabzeel, and in the villages thereof: Nehemiah 11:25 (KJV) Nehemiah served as a Jewish cupbearer to the Persian king Artaxerxes I. The king granted... - [Nehemiah 11:23](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-23/22442/): For it was the kings commandement concerning them, that a certaine portion should be for the singers, due for euery day. Nehemiah 11:23 (KJV) Historical Background: Nehemiah was a faithful servant of God and an influential figure in the restoration of Jerusalem after the Babylonian exile. In Nehemiah 11 the focus shifts to the repopulation... - [Nehemiah 11:22](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-22/22441/): The ouerseer also of the Leuites at Ierusalem, was Uzzi the sonne of Bani, the son of Hashabiah, the sonne of Mattaniah, the sonne of Micha: Of the sonnes of Asaph, the singers were ouer the businesse of the house of God. Nehemiah 11:22 (KJV) The overseer also of the Levites at Jerusalem was Uzzi... - [Ezekiel 23:16](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-16/31316/): And assoone as shee saw them with her eyes, she doted vpon them, and sent messengers vnto them into Caldea. Ezekiel 23:16 (KJV) Ezekiel 23:16 is situated within a larger prophetic passage that employs the metaphor of two sisters, Oholah and Oholibah, to portray the unfaithfulness of the kingdoms of Israel and Judah toward God.... - [Ezekiel 23:15](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-15/31315/): Girded with girdles vpon their loynes, exceeding in dyed attire vpon their heads, all of them princes to looke to, after the maner of the Babylonians of Caldea, the land of their natiuitie: Ezekiel 23:15 (KJV) Ezekiel 23:15 belongs to a larger prophetic passage in which the prophet Ezekiel uses an allegory to convey God’s... - [Ezekiel 23:14](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-14/31314/): And that she increased her whoredomes: for when shee saw men pourtrayed vpon the wall, the images of the Caldeans pourtrayed with vermilion, Ezekiel 23:14 (KJV) And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion, Ezekiel 23:14 (KJV) Context: Before delving... - [Numbers 2:7](https://biblicaltheology.org.uk/numbers-2/numbers-2-7/12937/): “Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It provides a detailed account of their camp arrangement, census, and... - [Numbers 2:6](https://biblicaltheology.org.uk/numbers-2/numbers-2-6/12936/): And his hoste, and those that were numbred thereof, were fiftie and foure thousand, and foure hundred. Numbers 2:6 (KJV) Historical Context: The book of Numbers is the fourth book of the Bible and is attributed to Moses. It records the events that took place during the Israelites’ wilderness journey from Mount Sinai to the... - [Numbers 1:45](https://biblicaltheology.org.uk/numbers-1/numbers-1-45/12921/): “So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel.” Numbers 1:45 is part of the account of the first census of the children of Israel, which was conducted in... - [Numbers 2:5](https://biblicaltheology.org.uk/numbers-2/numbers-2-5/12935/): And those that doe pitch next vnto him, shall be the tribe of Issachar: and Nethaneel the sonne of Zuar, shall bee captaine of the children of Issachar. Numbers 2:5 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ wanderings in the wilderness after their deliverance from Egypt. It gives... - [Numbers 2:4](https://biblicaltheology.org.uk/numbers-2/numbers-2-4/12934/): And his hoste, and those that were numbred of them, were threescore and fourteene thousand, and sixe hundred. Numbers 2:4 (KJV) The passage in Numbers chapter 2 records God’s precise instructions to Moses for taking a census of the Israelites and arranging the twelve tribes around the tabernacle, the central place of worship in the... - [Numbers 2:3](https://biblicaltheology.org.uk/numbers-2/numbers-2-3/12933/): “And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.” Context:The book of Numbers is the fourth book of the Bible and is part of the... - [Numbers 2:2](https://biblicaltheology.org.uk/numbers-2/numbers-2-2/12932/): Euery man of the children of Israel shall pitch by his owne standerd, with the ensigne of their fathers house: farre off about the Tabernacle of the Congregation shall they pitch. Numbers 2:2 (KJV) The book of Numbers is the fourth book of the Bible and is named for the censuses taken of Israel at... - [Numbers 2:1](https://biblicaltheology.org.uk/numbers-2/numbers-2-1/12931/): “And the Lord spake unto Moses and unto Aaron, saying,” Context:The book of Numbers is the fourth book of the Old Testament and is part of the Pentateuch, also known as the Torah. It describes the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 2, the... - [Numbers 1:54](https://biblicaltheology.org.uk/numbers-1/numbers-1-54/12930/): And the children of Israel did according to all that the LORD commanded Moses, so did they. Numbers 1:54 (KJV) Context: The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. The verse in question is part of the... - [Numbers 1:53](https://biblicaltheology.org.uk/numbers-1/numbers-1-53/12929/): “But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.” This verse is part of a larger section in the book of Numbers that describes the organisation and duties... - [Numbers 1:52](https://biblicaltheology.org.uk/numbers-1/numbers-1-52/12928/): “And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.” This verse is part of a larger passage in the book of Numbers where God commands Moses to take a census of the children of Israel. The census was conducted... - [Numbers 1:51](https://biblicaltheology.org.uk/numbers-1/numbers-1-51/12927/): And when the Tabernacle setteth forward, the Leuites shall take it downe: and when the Tabernacle is to be pitched, the Leuites shall set it vp: and the stranger that commeth nigh, shall be put to death. Numbers 1:51 (KJV) This passage combines verses from Numbers 4 (verses 5‑7, which describe the Levites’ duties in... - [Numbers 1:50](https://biblicaltheology.org.uk/numbers-1/numbers-1-50/12926/): “But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.” Context and Background:The book of Numbers is... - [Numbers 1:49](https://biblicaltheology.org.uk/numbers-1/numbers-1-49/12925/): “Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel.” This verse is part of the context of the book of <>, which primarily focuses on the period of Israel’s wilderness wanderings after their liberation from Egypt. At this point in the narrative, Moses and... - [Numbers 1:48](https://biblicaltheology.org.uk/numbers-1/numbers-1-48/12924/): “For the LORD had spoken unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It focuses on the period of their wandering in the wilderness. In Numbers 1, the Lord commands Moses to take a... - [Numbers 1:47](https://biblicaltheology.org.uk/numbers-1/numbers-1-47/12923/): "But the Levites after the tribe of their fathers were not numbered among them." Context:The book of Numbers is the fourth book in the Old Testament, which continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the Lord commands Moses to conduct a census of the Israelites,... - [Numbers 1:46](https://biblicaltheology.org.uk/numbers-1/numbers-1-46/12922/): “Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty” Context:The book of Numbers is the fourth book of the Old Testament and is named after the two censuses conducted among the Israelites during their wilderness journey. The book provides a historical account of the Israelites’ experiences... - [Numbers 1:44](https://biblicaltheology.org.uk/numbers-1/numbers-1-44/12920/): “These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.” Context:The book of Numbers is the fourth book of the Old Testament and is a continuation of the Israelites’ journey from Egypt to the Promised Land. It... - [Numbers 1:43](https://biblicaltheology.org.uk/numbers-1/numbers-1-43/12919/): Those that were numbred of them, euen of the tribe of Naphtali, were fiftie and three thousand, and foure hundred. Numbers 1:43 (KJV) Context: The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, Moses and... - [Numbers 1:42](https://biblicaltheology.org.uk/numbers-1/numbers-1-42/12918/): "Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war" In the book of Numbers, chapter 1 describes the census that Moses and Aaron were commanded... - [Numbers 1:41](https://biblicaltheology.org.uk/numbers-1/numbers-1-41/12917/): Those that were numbred of them, euen of the tribe of Asher, were fourtie and one thousand, and fiue hundred. Numbers 1:41 (KJV) The census record for the tribe of Benjamin reads: “Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.” The book of... - [Numbers 1:40](https://biblicaltheology.org.uk/numbers-1/numbers-1-40/12916/): “Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war” Historical Context:The book of Numbers is the fourth book of the Bible and primarily focuses on... - [Numbers 1:39](https://biblicaltheology.org.uk/numbers-1/numbers-1-39/12915/): “Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 1, God commanded Moses to take a... - [Numbers 1:38](https://biblicaltheology.org.uk/numbers-1/numbers-1-38/12914/): Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twentie yeeres old and vpward, all that were able to goe forth to warre: Numbers 1:38 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’... - [Numbers 1:37](https://biblicaltheology.org.uk/numbers-1/numbers-1-37/12913/): Those that were numbred of them, euen of the tribe of Beniamin, were thirtie and fiue thousand, and foure hundred. Numbers 1:37 (KJV) Numbers 1:37 is part of a larger passage in the book of Numbers that details the census of the Israelites. The verse specifically mentions the tribe of Benjamin and records that the... - [Numbers 1:36](https://biblicaltheology.org.uk/numbers-1/numbers-1-36/12912/): “Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; Numbers 1:36 (KJV)” Context:The book of Numbers is the fourth book of the Old Testament and... - [Numbers 1:35](https://biblicaltheology.org.uk/numbers-1/numbers-1-35/12911/): “And those that were numbered of them by their families were two thousand seven hundred and fifty.” Numbers 1:35 is part of the context of the census taken of the Israelites in the wilderness, as commanded by God. In this verse, the specific group being mentioned is the tribe of Benjamin. This verse provides the... - [Numbers 1:34](https://biblicaltheology.org.uk/numbers-1/numbers-1-34/12910/): “Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war.” Historical Context:The book of Numbers is the fourth book of the Bible and provides an account... - [Numbers 1:33](https://biblicaltheology.org.uk/numbers-1/numbers-1-33/12909/): "Of Zebulun; Eliab the son of Helon." Context:The book of Numbers is the fourth book in the Old Testament, and it records the events of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 1, God commands Moses to take a census of the Israelites, organizing them by their tribes and counting... - [Numbers 1:32](https://biblicaltheology.org.uk/numbers-1/numbers-1-32/12908/): Of the children of Ioseph; namely of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty yeres old and vpward, all that were able to goe foorth to warre: Numbers 1:32 (KJV) In this verse we find a description... - [Numbers 1:31](https://biblicaltheology.org.uk/numbers-1/numbers-1-31/12907/): Those that were numbred of them, euen of the tribe of Zebulun, were fiftie and seuen thousand and foure hundred. Numbers 1:31 (KJV) The book of Numbers is the fourth book of the Bible and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter Moses... - [Numbers 1:30](https://biblicaltheology.org.uk/numbers-1/numbers-1-30/12906/): “Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war” Context:The book of Numbers is the fourth book in the Bible and it primarily focuses on... - [Numbers 1:29](https://biblicaltheology.org.uk/numbers-1/numbers-1-29/12905/): “Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It includes various census counts and provides an account of... - [Numbers 1:28](https://biblicaltheology.org.uk/numbers-1/numbers-1-28/12904/): “Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war.” Context:The book of Numbers is the fourth book of the Bible and is named after the... - [Numbers 1:27](https://biblicaltheology.org.uk/numbers-1/numbers-1-27/12903/): “Those that were numbered of them, even of the tribe of Judah, were threescore and fourteen thousand and six hundred.” Context and Background:The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It takes its name from the numerous... - [Numbers 1:26](https://biblicaltheology.org.uk/numbers-1/numbers-1-26/12902/): “Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war.” This verse is part of a larger passage in the book of Numbers that describes the... - [Numbers 1:25](https://biblicaltheology.org.uk/numbers-1/numbers-1-25/12901/): “And the standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites after their liberation from Egypt.... - [Numbers 1:24](https://biblicaltheology.org.uk/numbers-1/numbers-1-24/12900/): “Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of... - [Numbers 1:23](https://biblicaltheology.org.uk/numbers-1/numbers-1-23/12899/): “Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.” Context:The book of Numbers is the fourth book of the Old Testament and is attributed to Moses. It is named “Numbers” because it contains several censuses or numberings of the Israelites during their journey from... - [Numbers 1:22](https://biblicaltheology.org.uk/numbers-1/numbers-1-22/12898/): “Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war.” Context:The book of Numbers is... - [Numbers 1:21](https://biblicaltheology.org.uk/numbers-1/numbers-1-21/12897/): “Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred.” Historical Context:The book of Numbers is the fourth book of the Old Testament, which focuses on the Israelites’ journey from Mount Sinai to the Promised Land. The events of Numbers take place after the Israelites’... - [Numbers 1:20](https://biblicaltheology.org.uk/numbers-1/numbers-1-20/12896/): And the children of Reuben Israels eldest sonne, by their generations after their families, by the house of their fathers, according to the number of the names, by their polle, euery male from twenty yeeres old and vpward, all that were able to go forth to warre: Numbers 1:20 (KJV) Context: The book of Numbers... - [Numbers 1:19](https://biblicaltheology.org.uk/numbers-1/numbers-1-19/12895/): “As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.” This verse is part of a larger section in the book of Numbers where Moses receives instructions from God to conduct a census of the Israelites. The purpose of this census was to count the men of military age who were... - [Numbers 1:18](https://biblicaltheology.org.uk/numbers-1/numbers-1-18/12894/): “And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.” This verse is part of the account of the census... - [Numbers 1:17](https://biblicaltheology.org.uk/numbers-1/numbers-1-17/12893/): “And Moses and Aaron took these men which are expressed by their names.” Historical Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. At this point, the Israelites had been delivered from Egypt and had received the law at... - [Numbers 1:16](https://biblicaltheology.org.uk/numbers-1/numbers-1-16/12892/): “These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.” In this verse, we find a description of a select group of individuals who were prominent within the congregation of Israel. Let’s break down the verse and explore its significance in the broader context of the... - [Numbers 1:15](https://biblicaltheology.org.uk/numbers-1/numbers-1-15/12891/): “Of Naphtali; Ahira the son of Enan.” Context and Background:The book of Numbers is the fourth book of the Hebrew Bible and the Old Testament. It provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. The book is named “Numbers” because it contains various censuses and records... - [Numbers 1:14](https://biblicaltheology.org.uk/numbers-1/numbers-1-14/12890/): “Of Gad; Eliasaph the son of Deuel.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular verse, the context is the census being taken of the Israelite tribes. The Tribe of Gad:Gad... - [Numbers 1:13](https://biblicaltheology.org.uk/numbers-1/numbers-1-13/12889/): Of Asher: Pagiel the sonne of Ocran. Numbers 1:13 (KJV) The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 1, God commands Moses to take a census of the Israelite men who are twenty years old... - [Numbers 1:12](https://biblicaltheology.org.uk/numbers-1/numbers-1-12/12888/): “Of Dan; Ahiezer the son of Ammishaddai.” Context:The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey through the wilderness after their deliverance from Egypt. In Numbers chapter 1, God commands Moses to take a census of the Israelites to determine the number of men who were... - [Numbers 1:11](https://biblicaltheology.org.uk/numbers-1/numbers-1-11/12887/): Of Beniamin: Abidan, the sonne of Gideoni. Numbers 1:11 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this chapter God commands Moses to take a census of the people of Israel, counting the number of men who are... - [Numbers 1:10](https://biblicaltheology.org.uk/numbers-1/numbers-1-10/12886/): “Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In this verse, Moses is conducting a census of the... - [Numbers 1:9](https://biblicaltheology.org.uk/numbers-1/numbers-1-9/12885/): “Of Zebulun; Eliab the son of Helon.” Context and Background:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. The book is named after the several censuses taken of the Israelite community during their time in the wilderness. In Numbers... - [Numbers 1:8](https://biblicaltheology.org.uk/numbers-1/numbers-1-8/12884/): “Of Issachar; Nethaneel the son of Zuar.” This verse is part of a larger passage found in Numbers 1:1-16, where God commands Moses to take a census of the Israelites in the wilderness. The purpose of this census was to determine the number of eligible men for military service from each tribe. Each tribe’s representative... - [Numbers 1:7](https://biblicaltheology.org.uk/numbers-1/numbers-1-7/12883/): “Of Judah; Nahshon the son of Amminadab.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 1, Moses is commanded by God to take a census of the Israelite community, counting the number of men who... - [Numbers 1:6](https://biblicaltheology.org.uk/numbers-1/numbers-1-6/12882/): "Of Simeon; Shelumiel the son of Zurishaddai." Context:The book of Numbers is the fourth book in the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It primarily focuses on their experiences in the wilderness, including various events, laws, and instructions given by God to the people. In... - [Numbers 1:5](https://biblicaltheology.org.uk/numbers-1/numbers-1-5/12881/): “And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It focuses on the period of their... - [Numbers 1:4](https://biblicaltheology.org.uk/numbers-1/numbers-1-4/12880/): “And with you there shall be a man of every tribe; every one head of the house of his fathers.” Context:The book of Numbers is the fourth book of the Bible and provides a historical account of the Israelites’ journey from Mount Sinai to the Promised Land. This verse is part of the narrative that... - [Numbers 1:3](https://biblicaltheology.org.uk/numbers-1/numbers-1-3/12879/): "From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies." In this verse, God commands Moses and Aaron to take a census of the Israelites who are twenty years old and above and are eligible to go to war.... - [Numbers 1:2](https://biblicaltheology.org.uk/numbers-1/numbers-1-2/12878/): Take yee the summe of all the Congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, euery male by their polle: Numbers 1:2 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey... - [Numbers 1:1](https://biblicaltheology.org.uk/numbers-1/numbers-1-1/12877/): “And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying” Context:The book of Numbers is the fourth book of the Bible and continues the historical... - [Leviticus 27:34](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-34/12873/): "These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai." Context:The book of Leviticus is primarily concerned with the laws and regulations given by God to the Israelites through Moses. Leviticus 27 concludes the book with a summary statement, emphasizing that the preceding commandments were given by the... - [Leviticus 27:33](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-33/12872/): He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it, and the change thereof, shall be holy; it shall not be redeemed. Leviticus 27:33 (KJV) Leviticus 27:33 belongs to the tithe regulations recorded in the third chapter of Leviticus, a... - [Leviticus 27:32](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-32/12871/): “And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given by God to the Israelites through Moses. Leviticus 27 focuses on vows and the... - [Leviticus 27:31](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-31/12870/): “And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.” Leviticus 27:31 is a verse found within the book of Leviticus, which is part of the Old Testament and contains various laws and regulations given by God to the Israelites through Moses. This particular verse... - [Leviticus 27:30](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-30/12869/): “And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Lord’s. It is holy to the Lord.” Historical Context:The book of Leviticus is part of the Pentateuch, the first five books of the Bible, and it contains the laws and regulations given... - [Leviticus 27:29](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-29/12868/): None deuoted, which shalbe deuoted of men, shall be redeemed: but shall surely be put to death. Leviticus 27:29 (KJV) Leviticus is the third book of the Torah, the first five books of the Bible, and records the laws and regulations given by God to the Israelites through Moses. Chapter 27 deals specifically with vows... - [Leviticus 27:28](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-28/12867/): Notwithstanding, no deuoted thing that a man shall deuote vnto the Lord, of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: euery deuoted thing is most holy vnto the Lord. Leviticus 27:28 (KJV) Leviticus is a book of the Old Testament that... - [Leviticus 27:27](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-27/12866/): “Notwithstanding, no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.” This verse is part of the larger context of Leviticus 27, which... - [Leviticus 27:26](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-26/12865/): Onely the firstling of the beasts which should be the Lords firstling, no man shall sanctifie it, whether it bee oxe, or sheepe: It is the Lords. Leviticus 27:26 (KJV) The book of Leviticus belongs to the Old Testament and gives the Israelites detailed instructions concerning worship, ritual, and daily life. Chapter 27, in particular,... - [Leviticus 27:25](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-25/12864/): “And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.” Context:The book of Leviticus contains detailed instructions given by God to the Israelites regarding various aspects of their worship, including regulations about offerings, sacrifices, and other religious practices. Leviticus 27 specifically deals with the regulations concerning... - [Leviticus 27:24](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-24/12863/): In the yeere of the Iubile, the field shall returne vnto him of whom it was bought, euen to him to whom the possession of the land did belong. Leviticus 27:24 (KJV) Leviticus 27 is a chapter that deals with vows and dedications to the Lord, outlining various types of dedications, including persons, animals, and... - [Leviticus 27:23](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-23/12862/): Then the Priest shall reckon vnto him the worth of thy estimation, euen vnto the yeere of the Iubile, and hee shall giue thine estimation in that day, as a holy thing vnto the Lord. Leviticus 27:23 (KJV) The book of Leviticus belongs to the Pentateuch, the first five books of Scripture, and records the... - [Leviticus 27:22](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-22/12861/): “And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession.” Context and Background:The book of Leviticus is part of the Torah, the first five books of the Bible, also known as the Pentateuch. It was written by Moses and contains instructions given... - [Leviticus 27:21](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-21/12860/): But the field, when it goeth out in the Iubile, shall be holy vnto the Lord, as a field deuoted: the possession thereof shalbe the Priests. Leviticus 27:21 (KJV) The book of Leviticus, the third book of the Pentateuch, gives the Israelites detailed instructions concerning worship, daily life, and their covenant relationship with God. Chapter... - [Leviticus 27:20](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-20/12859/): And if hee will not redeeme the field, or if he haue sold the field to another man, it shall not be redeemed any more. Leviticus 27:20 (KJV) Leviticus 27:20 concludes the final chapter of the Book of Leviticus, a section that sets forth laws concerning vows and dedications made to the Lord. This chapter... - [Leviticus 27:19](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-19/12858/): "And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him." Leviticus 27 contains regulations concerning vows and dedications made to the Lord. It specifically addresses the dedication of property, including... - [Leviticus 27:18](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-18/12857/): "But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation." Context:Leviticus is a book in the Old Testament that primarily deals with the laws and regulations... - [Leviticus 27:17](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-17/12856/): If hee sanctifie his field from the yeere of Iubile, according to thy estimation it shall stand. Leviticus 27:17 (KJV) “If he sanctify his field from the year of jubile, according to thy estimation it shall stand.” This verse is a part of the laws and regulations regarding vows and dedications in the book of... - [Leviticus 27:16](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-16/12855/): “And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.” Context:Leviticus is a book in the Old Testament that contains various laws and regulations given... - [Leviticus 27:15](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-15/12854/): “And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.” Understanding the verse: “He that sanctified it”: This refers to a person who has dedicated something to God, set it apart as holy, and offered... - [Leviticus 27:14](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-14/12853/): “And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.” Context:Leviticus is the third book of the Bible and is part of the Pentateuch, also known as the Torah.... - [Leviticus 27:13](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-13/12852/): But if hee will at all redeeme it, then he shall adde a fift part thereof vnto thy estimation. Leviticus 27:13 (KJV) Leviticus 27:15 states: ‘And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.’... - [Leviticus 27:12](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-12/12851/): And the Priest shall value it, whether it be good or bad: as thou valuest it who art the Priest: so shall it be. Leviticus 27:12 (KJV) Leviticus 27 is a book in the Old Testament that primarily focuses on the laws and regulations given by God to the Israelites through Moses. This chapter deals... - [Leviticus 27:11](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-11/12850/): "And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest" Context:The book of Leviticus contains instructions given by God to the Israelites regarding various aspects of their religious and ceremonial practices. Leviticus 27 specifically deals with the redemption... - [Leviticus 27:10](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-10/12849/): “He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.” Context:The book of Leviticus is part of the Torah, the first five books of the Bible, which... - [Leviticus 27:9](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-9/12848/): “And if it be a beast, whereof men bring an offering unto the Lord, all that any man giveth of such unto the Lord shall be holy.” Context:Leviticus is a book of the Old Testament that primarily deals with the laws and regulations given by God to the Israelites through Moses. Leviticus 27 focuses on... - [Leviticus 27:8](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-8/12847/): "But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him." Context:Leviticus is part of the Torah, specifically the third book of the Bible. It provides instructions for the Israelites regarding their worship,... - [Leviticus 27:7](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-7/12846/): And if it be from sixtie yeeres old, and aboue, if it be a male, then thy estimation shall be fifteene shekels, and for the female ten shekels. Leviticus 27:7 (KJV) Leviticus, an Old Testament book, records the laws and regulations that God gave to the Israelites through Moses. Chapter 27 focuses specifically on vows... - [Leviticus 27:6](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-6/12845/): “And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.” This verse is part of the larger context of Leviticus 27, which deals with laws regarding vows and... - [Leviticus 27:5](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-5/12844/): “And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.” Context:The book of Leviticus is part of the Old Testament and contains various laws and regulations given to the Israelites by God through Moses. Leviticus 27... - [Leviticus 27:4](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-4/12843/): And if it be a female, then thy estimation shall be thirtie shekels. Leviticus 27:4 (KJV) The book of Leviticus is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains laws and regulations given by God to the Israelites, primarily focusing on their worship, holiness, and daily... - [Leviticus 27:3](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-3/12842/): “And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.” This verse is part of the final chapter of the book of Leviticus, which primarily deals with various laws and regulations given to... - [Leviticus 27:2](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-2/12841/): Speake vnto the children of Israel, and say vnto them, When a man shal make a singular vow, the persons shall be for the Lord, by thy estimation. Leviticus 27:2 (KJV) Leviticus 27 deals with the laws and regulations regarding vows and dedications made to the Lord. This chapter focuses on the valuation of different... - [Leviticus 27:1](https://biblicaltheology.org.uk/leviticus-27/leviticus-27-1/12840/): “And the Lord spake unto Moses, saying,” Context:Leviticus is the third book of the Bible and focuses primarily on the laws and regulations given to the Israelites by God. It covers a wide range of topics, including offerings, sacrifices, and moral and ceremonial laws. Leviticus 27 specifically deals with laws regarding vows and dedications made... - [Leviticus 26:46](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-46/12839/): “These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.” Context:Leviticus is a book of the Old Testament that primarily deals with the laws and regulations given by God to the people of Israel. Leviticus 26 contains a... - [Leviticus 26:45](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-45/12838/): But I wil for their sakes remember the couenant of their Ancestours, whom I brought forth out of the land of Egypt, in the sight of the Heathen, that I might be their God: I am the Lord. Leviticus 26:45 (KJV) Leviticus 26 is commonly called the “Blessings and Curses” chapter because it sets forth... - [Leviticus 26:44](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-44/12837/): “And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.” Context:Leviticus 26 is a chapter that contains blessings for obedience and warnings... - [Leviticus 26:42](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-42/12835/): “Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.” Historical context:The book of Leviticus is part of the Torah, the first five books of the Old Testament. It contains instructions given by God to Moses... - [Leviticus 26:43](https://biblicaltheology.org.uk/leviticus-26/leviticus-26-43/12836/): “The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.” Context:Leviticus 26 contains the blessings and curses that God promised to Israel... - [Ezekiel 48:34](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-34/32023/): At the West side foure thousand and fiue hundred, with their three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. Ezekiel 48:34 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and prophecies given to the prophet Ezekiel during the Babylonian captivity... - [Ezekiel 48:30](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-30/32019/): And these are the goings out of the citie, on the North side foure thousand and fiue hundred measures. Ezekiel 48:30 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. In chapter 48, Ezekiel receives a vision of the future division of the land among the twelve tribes of Israel when... - [Job 19:20](https://biblicaltheology.org.uk/job-19/job-19-20/23225/): My bone cleaueth to my skinne, and to my flesh, and I am escaped with the skinne of my teeth. Job 19:20 (KJV) Context: The book of Job is a profound exploration of the problem of suffering. Job, a righteous man, undergoes extreme trials and tribulations, losing his wealth, health, and even his children. In... - [Job 19:17](https://biblicaltheology.org.uk/job-19/job-19-17/23222/): My breath is strange to my wife, though I entreated for the childrens sake of mine owne body. Job 19:17 (KJV) Job 19:17 is a verse from the Book of Job, one of the wisdom books of the Old Testament. The Book of Job presents a poetic account of a righteous man named Job who... - [Job 19:16](https://biblicaltheology.org.uk/job-19/job-19-16/23220/): I called my seruant, and he gaue me no answere: I intreated him with my mouth. Job 19:16 (KJV) The verse sits within the larger narrative of Job, a man described at the outset as righteous and blameless. God permits Satan to test Job by stripping him of wealth, health, and children, and the book... - [Job 19:12](https://biblicaltheology.org.uk/job-19/job-19-12/23215/): His troupes come together, and raise vp their way against me, and encampe round about my tabernacle. Job 19:12 (KJV) In this passage Job voices a profound sense of persecution and sorrow. He declares, “He hath kindled his wrath against me, and he counteth me unto him as one of his enemies,” and adds, “My... - [Hebrews 10:5](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-5/40546/): Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared mee: Hebrews 10:5 (KJV) Context: The book of Hebrews is an epistle written to Jewish Christians, emphasizing the superiority of Christ and the new covenant established through Him. The author highlights how Jesus fulfilled... - [Hebrews 9:21](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-21/40534/): Moreouer, hee sprinkled with blood both the Tabernacle, and all the vessels of the Ministery. Hebrews 9:21 (KJV) Hebrews 9:21 belongs to the broader argument of Hebrews chapter 9, where the author sets the Old Covenant against the New Covenant. The passage highlights the essential role of blood in the purification and sanctification of the... - [Hebrews 9:20](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-20/40533/): Saying, This is the blood of the Testament which God hath enioyned vnto you. Hebrews 9:20 (KJV) The Book of Hebrews was addressed to Jewish believers in Christ who were enduring persecution and were tempted to return to the old rites of Judaism. The author repeatedly stresses the superiority of Christ and the New Covenant... - [Hebrews 9:17](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-17/40530/): For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testatour liueth. Hebrews 9:17 (KJV) For where a testament is, there must also of necessity be the death of the testator. Context and Background: The book of Hebrews was written to Jewish Christians who were... - [Hebrews 9:8](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-8/40521/): The holy Ghost this signifying, that the way into the Holiest of all, was not yet made manifest, while as the first Tabernacle was yet standing: Hebrews 9:8 (KJV) Hebrews 9:8 is found in the New Testament book of Hebrews and forms part of a larger passage that contrasts the earthly tabernacle with the heavenly... - [Daniel 1:10](https://biblicaltheology.org.uk/daniel-1/daniel-1-10/32060/): And the Prince of the Eunuches said vnto Daniel, I feare my lord the king, who hath appointed your meat, and your drinke: for why should he see your faces worse liking then the children which are of your sort? then shall yee make mee indanger my head to the King. Daniel 1:10 (KJV) Context:... - [Daniel 1:9](https://biblicaltheology.org.uk/daniel-1/daniel-1-9/32059/): Now God had brought Daniel into fauour and tender loue with the Prince of the Eunuches. Daniel 1:9 (KJV) The book of Daniel opens with the Babylonian captivity of Israel. Daniel and his friends were among the young men of Israel taken captive and brought to Babylon, and in Daniel 1 they were chosen to... - [Daniel 1:4](https://biblicaltheology.org.uk/daniel-1/daniel-1-4/32054/): Children in whom was no blemish, but well fauoured, and skilfull in all wisedome, and cunning in knowledge, and vnderstanding science, and such as had abilitie in them to stand in the Kings palace, and whom they might teach the learning, and the tongue of the Caldeans. Daniel 1:4 (KJV) Now the king commanded to... - [Job 19:28](https://biblicaltheology.org.uk/job-19/job-19-28/23237/): But ye should say, Why persecute we him? seeing the root of the matter is found in me. Job 19:28 (KJV) In this verse Job is responding to the friends who have repeatedly accused him of hidden sin and have questioned his integrity throughout the book of Job. He urges them to reconsider their treatment... - [Job 19:24](https://biblicaltheology.org.uk/job-19/job-19-24/23231/): That they were grauen with an iron pen and lead, in the rocke for euer. Job 19:24 (KJV) The book of Job belongs to the wisdom literature of the Old Testament and wrestles with the problem of suffering while probing the nature of God’s justice. Job is introduced as a man of integrity who endures... - [Job 19:23](https://biblicaltheology.org.uk/job-19/job-19-23/23230/): Oh that my wordes were now written, oh that they were printed in a booke! Job 19:23 (KJV) Context: The book of Job is a poetic and philosophical exploration of suffering, faith, and the nature of God. In this verse Job expresses a deep longing for his words and experiences to be recorded in a... - [Job 19:22](https://biblicaltheology.org.uk/job-19/job-19-22/23228/): Why doe ye persecute me as God, and are not satisfied with my flesh? Job 19:22 (KJV) This verse is part of Job’s lamentation during his severe suffering and affliction. To understand its context we must look at the surrounding verses and the overall narrative of the Book of Job. The book is a poetic... - [Job 19:21](https://biblicaltheology.org.uk/job-19/job-19-21/23227/): Haue pity vpon me, haue pitie vpon me, O ye my friends; for the hand of God hath touched me. Job 19:21 (KJV) The book of Job is a profound exploration of human suffering, divine justice, and providence. Job, a man described as blameless and upright, endures the loss of his children, his wealth, and... - [Hebrews 10:22](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-22/40563/): Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water. Hebrews 10:22 (KJV) Context: The Book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn back to Judaism. The author... - [Hebrews 10:13](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-13/40554/): From henceforth expecting till his enemies be made his footstoole. Hebrews 10:13 (KJV) Hebrews 9:26 states, ‘But now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.’ In the preceding verses (Hebrews 10:11-12), the author discusses how the Old Testament priests would offer sacrifices repeatedly,... - [Daniel 2:5](https://biblicaltheology.org.uk/daniel-2/daniel-2-5/32076/): The King answered, and said to the Caldeans, The thing is gone from mee: if ye will not make knowen vnto me the dreame, with the interpretation thereof, yee shall be cut in pieces, and your houses shalbe made a dunghill. Daniel 2:5 (KJV) In this verse we see King Nebuchadnezzar’s response to the Chaldeans—wise... - [Daniel 2:2](https://biblicaltheology.org.uk/daniel-2/daniel-2-2/32073/): Then the King commanded to call the Magicians, and the Astrologers, and the Sorcerers, and the Caldeans, for to shew the King his dreames: so they came and stood before the king. Daniel 2:2 (KJV) In this verse, we see King Nebuchadnezzar of Babylon ordering his wise men to interpret a dream that troubled him.... - [Daniel 1:20](https://biblicaltheology.org.uk/daniel-1/daniel-1-20/32070/): And in all matters of wisedome and vnderstanding that the king enquired of them, hee found them ten times better then all the Magicians and Astrologers that were in all his Realme. Daniel 1:20 (KJV) “And these four young men grew in wisdom, and in knowledge, and in discretion, like the king’s counselors; the king... - [Daniel 1:18](https://biblicaltheology.org.uk/daniel-1/daniel-1-18/32068/): Now at the end of the dayes that the King had said he should bring them in, then the Prince of the Eunuches brought them in before Nebuchadnezzar. Daniel 1:18 (KJV) This verse is part of the larger narrative found in the book of Daniel, which is set during the Babylonian exile when the Israelites... - [Daniel 1:14](https://biblicaltheology.org.uk/daniel-1/daniel-1-14/32064/): So hee consented to them in this matter, and proued them ten dayes. Daniel 1:14 (KJV) The book of Daniel begins with the account of the Babylonian king Nebuchadnezzar besieging Jerusalem and taking captives from the royal family and nobility of Israel. Daniel and his friends Hananiah, Mishael, and Azariah (also known as Shadrach, Meshach,... - [Daniel 1:11](https://biblicaltheology.org.uk/daniel-1/daniel-1-11/32061/): Then said Daniel to Melzar, whom the Prince of the Eunuches had set ouer Daniel, Hananiah, Mishael, and Azariah, Daniel 1:11 (KJV) Context: Daniel 1 tells the story of Daniel and his three friends, Hananiah, Mishael, and Azariah, who were taken captive from Judah to Babylon during the reign of King Nebuchadnezzar. These young men... - [Job 20:19](https://biblicaltheology.org.uk/job-20/job-20-19/23264/): Because hee hath oppressed, and hath forsaken the poore; because he hath violently taken away an house which he builded not: Job 20:19 (KJV) The verse is spoken by Zophar the Naamathite, one of Job’s three friends, in his response to Job’s lament. Zophar, like Eliphaz and Bildad, assumes that Job’s intense suffering must be... - [Job 20:10](https://biblicaltheology.org.uk/job-20/job-20-10/23252/): His children shall seeke to please the poore, and his hands shall restore their goods. Job 20:10 (KJV) “His children shall seek to please the poor, and his hands shall restore their goods.” This verse is spoken by Zophar, one of Job’s friends, as he attempts to explain the cause of Job’s suffering. Zophar argues... - [Job 20:7](https://biblicaltheology.org.uk/job-20/job-20-7/23248/): Yet he shall perish for euer, like his owne doung: they which haue seene him, shall say, Where is he? Job 20:7 (KJV) This verse is part of the response of Job’s friend Zophar, one of the three friends who came to comfort Job in his suffering. Zophar’s words are aimed at describing the fate... - [Job 20:4](https://biblicaltheology.org.uk/job-20/job-20-4/23243/): Knowest thou not this of old, since man was placed vpon earth, Job 20:4 (KJV) Knowest thou not this of old, since man was placed upon earth, Job 20:4 (KJV) The book of Job is a poetic and philosophical exploration of suffering and the human condition. Job, a righteous man, endures great affliction and engages... - [Job 20:3](https://biblicaltheology.org.uk/job-20/job-20-3/23242/): I haue heard the checke of my reproach, and the spirit of my vnderstanding causeth me to answere. Job 20:3 (KJV) The line is often cited in connection with Zophar, one of Job’s three friends, yet the exact wording does not appear in the King James Version or any standard translation; it should be regarded... - [Job 20:2](https://biblicaltheology.org.uk/job-20/job-20-2/23241/): Therefore doe my thoughts cause mee to answere, and for this I make haste. Job 20:2 (KJV) The book of Job is a profound exploration of human suffering and the mystery of God’s sovereignty. Job is introduced as a righteous man who experiences the loss of his children, his wealth, and his health. In response... - [Hebrews 11:19](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-19/40599/): Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure. Hebrews 11:19 (KJV) “By faith Abraham, when he was tried, offered up Isaac; and he that had received the promises offered up his only begotten son.” Hebrews 11 is often referred to as... - [Hebrews 11:18](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-18/40598/): Of whom it was said, That, in Isaac shall thy seed be called: Hebrews 11:18 (KJV) This verse is part of the larger passage in Hebrews 11, often referred to as the “Hall of Faith” or the “Faith Chapter.” In this chapter, the author of Hebrews highlights various heroes of faith from the Old Testament... - [Hebrews 11:16](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-16/40596/): But now they desire a better countrey, that is, an heauenly: wherefore God is not ashamed to bee called their God: for he hath prepared for thē a city. Hebrews 11:16 (KJV) Hebrews 11 is often referred to as the “Hall of Faith” chapter because it highlights the faith of various Old Testament figures. In... - [Hebrews 11:15](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-15/40595/): And truly if they had been mindfull of that countrey, from whence they came out, they might haue had opportunitie to haue returned: Hebrews 11:15 (KJV) “Now faith is the substance of things hoped for, the evidence of things not seen.” Context: Hebrews 11 is commonly called the “faith chapter” or the “hall of faith.”... - [Daniel 2:15](https://biblicaltheology.org.uk/daniel-2/daniel-2-15/32086/): Hee answered and said to Arioch the Kings captaine, Why is the decree so hastie from the King? Then Arioch made the thing knowen to Daniel. Daniel 2:15 (KJV) In Daniel 2 the Babylonian king Nebuchadnezzar experienced a disturbing dream and demanded that his wise men not only interpret the dream but also recount its... - [Daniel 2:13](https://biblicaltheology.org.uk/daniel-2/daniel-2-13/32084/): And the decree went foorth that the wise men should be slaine, and they sought Daniel and his fellowes to be slaine. Daniel 2:13 (KJV) Context: The book of Daniel is set during the time when the Israelites were in exile in Babylon. King Nebuchadnezzar of Babylon had a troubling dream, and he called upon... - [Daniel 2:12](https://biblicaltheology.org.uk/daniel-2/daniel-2-12/32083/): For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. Daniel 2:12 (KJV) Context: To grasp the significance of Daniel 2:12 it is essential to view the surrounding narrative of Daniel chapter 2. In this chapter King Nebuchadnezzar of Babylon experiences a disturbing dream that... - [Daniel 2:7](https://biblicaltheology.org.uk/daniel-2/daniel-2-7/32078/): They answered againe, and said, Let the King tell his seruants the dreame, and we will shew the interpretation of it. Daniel 2:7 (KJV) This verse belongs to the dramatic narrative of King Nebuchadnezzar’s troubling dream and its eventual interpretation by Daniel. In Daniel 2 the Babylonian king summons his magicians, sorcerers, astrologers, and other... - [Job 21:6](https://biblicaltheology.org.uk/job-21/job-21-6/23285/): Euen when I remember, I am afraid, and trembling taketh holde on my flesh. Job 21:6 (KJV) Job 21:6 is spoken by Job in the midst of his profound suffering, after he has lost his children, his wealth, and his health. In this brief utterance he declares that even the act of remembering provokes fear,... - [Job 21:2](https://biblicaltheology.org.uk/job-21/job-21-2/23279/): Heare diligently my speech, and let this be your consolations. Job 21:2 (KJV) The book of Job is a profound exploration of human suffering. A righteous man, Job, endures intense loss and pain while his friends come to comfort him. Their well‑meaning attempts are misguided, as they assume his suffering must be a punishment for... - [Job 20:21](https://biblicaltheology.org.uk/job-20/job-20-21/23267/): There shall none of his meat be left, therefore shall no man looke for his goods. Job 20:21 (KJV) The book of Job tells the story of a man named Job who faced immense suffering and loss. Job’s friends come to offer their explanations for his troubles, believing that suffering is a direct consequence of... - [Job 20:20](https://biblicaltheology.org.uk/job-20/job-20-20/23266/): Surely he shall not feele quietnesse in his belly, hee shall not saue of that which he desired. Job 20:20 (KJV) In this verse Zophar, one of Job’s friends, speaks on behalf of the traditional view of divine justice that was common in ancient Israel. He points to the inevitable exposure of a wicked person’s... - [Hebrews 11:21](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-21/40601/): By faith Iacob when hee was a dying, blessed both the sonnes of Ioseph, and worshipped leaning vpon the top of his staffe. Hebrews 11:21 (KJV) By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. Hebrews 11: 21 (KJV) Hebrews 11... - [Daniel 2:16](https://biblicaltheology.org.uk/daniel-2/daniel-2-16/32087/): Then Daniel went in and desired of the King, that hee would giue him time, and that he would shew the king the interpretation. Daniel 2:16 (KJV) The narrative of Daniel 2 records King Nebuchadnezzar’s troubling dream and his demand that the wise men not only interpret the dream but also disclose its content. The... - [Job 21:15](https://biblicaltheology.org.uk/job-21/job-21-15/23297/): What is the Almightie, that wee should serue him? and what profite should we haue, if we pray vnto him? Job 21:15 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, the central character, is a righteous man who undergoes immense suffering and... - [Hebrews 11:26](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-26/40606/): Esteeming the reproch of Christ greater riches then the treasures in Egypt: for he had respect vnto the recompense of the reward. Hebrews 11:26 (KJV) Hebrews 11 is commonly called the “Hall of Faith” because it records the faith of many Old Testament heroes. The author presents these examples to encourage and inspire believers to... - [Hebrews 11:25](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-25/40605/): Chusing rather to suffer affliction with the people of God, then to enioy the pleasures of sinne for a season: Hebrews 11:25 (KJV) By faith Moses, when he was grown, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the pleasures of... - [Hebrews 11:24](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-24/40604/): By faith Moses when hee was come to yeeres, refused to bee called the sonne of Pharaohs daughter, Hebrews 11:24 (KJV) Context: The book of Hebrews was written to encourage Jewish Christians who were facing persecution and were tempted to return to their former Jewish practices. The author emphasizes the superiority of Christ and the... - [Hebrews 11:23](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-23/40603/): By faith; Moses when hee was borne was hid three moneths of his parents, because they saw he was a proper childe, and they not afraid of the Kings commandement. Hebrews 11:23 (KJV) The Book of Hebrews is a letter written to Jewish believers, encouraging them to persevere in their faith in Jesus Christ. The... - [Daniel 2:27](https://biblicaltheology.org.uk/daniel-2/daniel-2-27/32098/): Daniel answered in the presence of the King, and said, The secret which the King hath demanded, cannot the wise men, the astrologians, the magicians, þ southsaiers shew vnto the king: Daniel 2:27 (KJV) In this chapter King Nebuchadnezzar of Babylon had a troubling dream that greatly disturbed him. He called his wise men, astrologers,... - [Daniel 2:24](https://biblicaltheology.org.uk/daniel-2/daniel-2-24/32095/): Therefore Daniel went in vnto Arioch whom the king had ordained to destroy the wise men of Babylon: he went and said thus vnto him, Destroy not the wise men of Babylon: bring me in before the king, and I will shew vnto the king the interpretation. Daniel 2:24 (KJV) In the broader narrative, King... - [Daniel 2:19](https://biblicaltheology.org.uk/daniel-2/daniel-2-19/32090/): Then was the secret reuealed vnto Daniel in a night vision: then Daniel blessed the God of heauen. Daniel 2:19 (KJV) Let’s dive into a Bible study on Daniel 2, using the King James Version (KJV) translation. Daniel 2:19 is a verse within the story of Daniel interpreting King Nebuchadnezzar’s dream, and to grasp its... - [Daniel 2:18](https://biblicaltheology.org.uk/daniel-2/daniel-2-18/32089/): That they would desire mercies of the God of heauen concerning this secret, that Daniel and his fellowes should not perish with the rest of the Wise men of Babylon. Daniel 2:18 (KJV) In the book of Daniel, King Nebuchadnezzar of Babylon had a troubling dream and demanded that his wise men not only interpret... - [Job 21:23](https://biblicaltheology.org.uk/job-21/job-21-23/23307/): One dieth in his full strength, being wholly at ease and quiet. Job 21:23 (KJV) In this verse Job is speaking in the midst of his suffering, engaging in a dialogue with his friends who are trying to understand the reasons behind his afflictions. Throughout the Book of Job he expresses anguish and wrestles with... - [Job 21:19](https://biblicaltheology.org.uk/job-21/job-21-19/23302/): God layeth vp his iniquitie for his children: he rewardeth him, and he shall know it. Job 21:19 (KJV) In this verse Job observes that the wicked often live prosperous, carefree lives, seemingly escaping immediate accountability for their deeds. The statement appears within Job’s dialogue with his friends as they wrestle with the problem of... - [Job 21:18](https://biblicaltheology.org.uk/job-21/job-21-18/23301/): They are as stubble before the winde, and as chaffe that the storme carieth away. Job 21:18 (KJV) The book of Job explores the problem of human suffering and the question of why the righteous suffer while the wicked often seem to prosper. Job, a righteous man, experiences great suffering and loss, leading him to... - [Job 21:17](https://biblicaltheology.org.uk/job-21/job-21-17/23300/): How oft is the candle of the wicked put out? and how oft commeth their destruction vpon them? God distributeth sorrowes in his anger. Job 21:17 (KJV) how oft cometh their destruction upon them! God distributeth sorrows in his anger. Job 21:17 (KJV) The book of Job is renowned for its exploration of the problem... - [Hebrews 12:12](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-12/40632/): Wherefore lift vp the handes which hang downe, and the feeble knees. Hebrews 12:12 (KJV) Hebrews 12 is a chapter that encourages believers to persevere in their faith despite challenges and hardships. It draws upon the imagery of a race, urging Christians to run with endurance and fix their eyes on Jesus, the ultimate example... - [Hebrews 12:9](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-9/40629/): Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue? Hebrews 12:9 (KJV) The book of Hebrews is an epistle addressed to Jewish Christians, written to demonstrate the superiority of Christ over the old... - [Hebrews 12:5](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-5/40625/): And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him. Hebrews 12:5 (KJV) Hebrews is an epistle written by an unknown author to Jewish Christians, emphasizing the superiority of Jesus Christ and urging believers... - [Hebrews 11:28](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-28/40608/): Through faith he kept the Passeouer, and the sprinkling of blood, lest he that destroyed the first borne, should touch them. Hebrews 11:28 (KJV) Hebrews 11 presents a gallery of Old‑Testament figures whose lives were marked by steadfast trust in God. Verse 28 points to the collective faith of the Israelites during the Exodus, specifically... - [Daniel 2:40](https://biblicaltheology.org.uk/daniel-2/daniel-2-40/32111/): And the fourth kingdome shall be strong as yron: forasmuch as yron breaketh in pieces and subdueth all things; and as yron that breaketh all these, shall it breake in pieces and bruise. Daniel 2:40 (KJV) Let us study Daniel 2:40 from the King James Version. This verse is part of Daniel’s interpretation of King... - [Daniel 2:33](https://biblicaltheology.org.uk/daniel-2/daniel-2-33/32104/): His legs of yron, his feete part of yron, and part of clay. Daniel 2:33 (KJV) In order to understand the significance of this verse, we must examine the broader context of Daniel 2:31‑45, where King Nebuchadnezzar’s dream of a great statue is recorded. The statue is composed of different materials, each symbolizing a successive... - [Daniel 2:32](https://biblicaltheology.org.uk/daniel-2/daniel-2-32/32103/): This images head was of fine gold, his breast and his armes of siluer, his belly and his thighes of brasse: Daniel 2:32 (KJV) In Daniel chapter 2 King Nebuchadnezzar of Babylon receives a troubling dream and summons his wise men and astrologers to both interpret the dream and reveal its content. When they are... - [Daniel 2:28](https://biblicaltheology.org.uk/daniel-2/daniel-2-28/32099/): But there is a God in heauen that reuealeth secrets, and maketh knowen to the king Nebuchad-nezzar, what shalbe in the latter dayes. Thy dreame, and the visions of thy head vpon thy bed, are these. Daniel 2:28 (KJV) In the book of Daniel, King Nebuchadnezzar of Babylon experienced a disturbing dream that troubled his... - [Job 21:30](https://biblicaltheology.org.uk/job-21/job-21-30/23316/): That the wicked is reserued to the day of destruction; they shall bee brought foorth to the day of wrath. Job 21:30 (KJV) “For the wicked is reserved to the day of destruction; they shall be brought forth to the day of wrath.” This verse is part of Job’s response to his friends who were... - [Job 21:29](https://biblicaltheology.org.uk/job-21/job-21-29/23314/): Haue ye not asked them that goe by the way? and doe ye not know their tokens? Job 21:29 (KJV) Throughout the book of Job, Job is enduring great suffering and loss. His friends come to console him, but they mistakenly assume that Job must have committed some grave sin to deserve such punishment from... - [Job 21:28](https://biblicaltheology.org.uk/job-21/job-21-28/23313/): For ye say, Where is the house of the prince? and where are the dwelling places of the wicked? Job 21:28 (KJV) “For the wicked are at rest, and have no anxiety.” (Job 21:28, KJV) This verse is part of Job’s response to his friends who argued that the wicked will ultimately be punished and... - [Job 21:27](https://biblicaltheology.org.uk/job-21/job-21-27/23312/): Behold, I know your thoughts, and the deuices which yee wrongfully imagine against me. Job 21:27 (KJV) Job is a book in the Old Testament that explores the theme of suffering and the human experience in the face of adversity. The central figure of the book is Job, a righteous man who undergoes immense suffering,... - [Hebrews 12:21](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-21/40641/): And so terrible was the sight, that Moses sayde, I exceedingly feare, and quake. Hebrews 12:21 (KJV) The Letter to the Hebrews was addressed to Jewish Christians who were enduring persecution and were tempted to revert to their former religious practices. Its author repeatedly stresses the superiority of Christ and the new covenant over the... - [Hebrews 12:19](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-19/40639/): And the sound of a trumpet, and the voyce of wordes, which voyce they that heard, entreated that the word should not bee spoken to them any more. Hebrews 12:19 (KJV) And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken... - [Hebrews 12:17](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-17/40637/): For yee know how that afterward when hee would haue inherited the blessing, hee was reiected: for hee found no place of repentance, though he sought it carefully with teares. Hebrews 12:17 (KJV) The verse points to the story of Esau and highlights the consequences of his actions. To grasp its meaning fully, it helps... - [Hebrews 12:13](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-13/40633/): And make straight paths for your feete, lest that which is lame bee turned out of the way, but let it rather bee healed. Hebrews 12:13 (KJV) The book of Hebrews is a letter written to Jewish Christians who were facing persecution and considering a return to Judaism. The author encourages them to persevere in... - [Daniel 3:7](https://biblicaltheology.org.uk/daniel-3/daniel-3-7/32127/): Therefore at that time, when all the people heard the sound of the cornet, flute, harpe, sackbut, psalterie, and all kindes of musicke, all the people, the nations, and the languages fell downe and worshipped the golden image, that Nebuchad-nezzar the King had set vp. Daniel 3:7 (KJV) The passage records a dramatic moment in... - [Daniel 3:5](https://biblicaltheology.org.uk/daniel-3/daniel-3-5/32125/): That at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, dulcimer, and all kinds of musicke, yee fall downe, and worship the golden image that Nebuchad-nezzar the King hath set vp: Daniel 3:5 (KJV) In this verse we find ourselves in the historical account of Daniel and his friends Shadrach,... - [Daniel 3:3](https://biblicaltheology.org.uk/daniel-3/daniel-3-3/32123/): Then the Princes, the Gouernours and Captaines, the Iudges, the Treasurers, the Counsellers, the Sherifes, and all the rulers of the Prouinces were gathered together vnto the dedicatiō of the image, that Nebuchadnezzar the King had set vp, and they stood before the image that Nebuchadnezzar had set vp. Daniel 3:3 (KJV) Historical Background: Daniel... - [Daniel 2:47](https://biblicaltheology.org.uk/daniel-2/daniel-2-47/32118/): The King answered vnto Daniel and said, Of a trueth it is, that your God is a God of gods, and a Lord of Kings, and a reuealer of secrets, seeing thou couldest reueale this secret. Daniel 2:47 (KJV) Context: The book of Daniel records the account of Daniel, a young Jewish exile who served... - [Daniel 2:45](https://biblicaltheology.org.uk/daniel-2/daniel-2-45/32116/): Forasmuch as thou sawest that the stone was cut out of the mountaine without hands, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the gold: the great God hath made knowen to the King what shall come to passe hereafter, & the dreame is certaine, and the interpretation... - [Job 22:9](https://biblicaltheology.org.uk/job-22/job-22-9/23333/): Thou hast sent widowes away emptie, and the armes of the fatherlesse haue bene broken. Job 22:9 (KJV) The words belong to a speech delivered by Eliphaz, one of the three friends who came to comfort Job during his great suffering. Eliphaz, like the other friends, mistakenly concluded that Job’s calamities were the result of... - [Job 22:4](https://biblicaltheology.org.uk/job-22/job-22-4/23327/): Will hee reproue thee for feare of thee? will he enter with thee into iudgment? Job 22:4 (KJV) This verse is part of a response by Eliphaz the Temanite, one of Job’s friends, as they engage in a series of dialogues discussing the reasons behind Job’s suffering. Eliphaz’s words in this particular verse can be... - [Job 22:2](https://biblicaltheology.org.uk/job-22/job-22-2/23324/): Can a man be profitable vnto God? as hee that is wise may be profitable vnto himselfe. Job 22:2 (KJV) The book of Job wrestles with the problem of human suffering and the nature of God’s justice. In this verse Eliphaz, one of Job’s friends, poses a rhetorical question that underscores a common misunderstanding: human... - [Job 21:34](https://biblicaltheology.org.uk/job-21/job-21-34/23321/): How then comfort ye me in vaine, seeing in your answeres there remaineth falshood? Job 21:34 (KJV) “I have heard many such things: miserable comforters are ye all.” Context: In this verse, Job, a righteous man who has been afflicted with great suffering, questions the comfort and consolation he receives from his friends, known as... - [Hebrews 13:21](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-21/40670/): Make you perfect in euery good worke to doe his will, working in you that which is well pleasing in his sight, through Iesus Christ, to whom be glorie for euer and euer. Amen. Hebrews 13:21 (KJV) be glory for ever and ever. Amen. Hebrews 13:21 (KJV) The book of Hebrews is a letter written... - [Hebrews 13:19](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-19/40668/): But I beseech you the rather to doe this, that I may be restored to you the sooner. Hebrews 13:19 (KJV) But I beseech you the rather to do this, that I may be restored to you the sooner. Hebrews 13:19 (KJV) The Book of Hebrews was written to encourage Jewish believers who were enduring... - [Hebrews 12:26](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-26/40646/): Whose voice then shooke the earth, but now he hath promised, saying, Yet once more I shake not the earth onely, but also heauen. Hebrews 12:26 (KJV) The book of Hebrews was written to encourage Jewish believers who were facing persecution and the temptation to revert to Judaism. Throughout the letter the author emphasizes the... - [Hebrews 12:24](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-24/40644/): And to Iesus the mediatour of the new Couenant, and to the blood of sprinckling, that speaketh better things then that of Abel. Hebrews 12:24 (KJV) “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels.” Context: To gain a... - [Daniel 3:10](https://biblicaltheology.org.uk/daniel-3/daniel-3-10/32130/): Thou, O King, hast made a decree, that euery man that shal heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kinds of musicke, shall fall downe and worship the golden image: Daniel 3:10 (KJV) Context: Daniel 3 is a well‑known chapter that recounts the story of Shadrach, Meshach, and... - [Daniel 3:8](https://biblicaltheology.org.uk/daniel-3/daniel-3-8/32128/): Wherefore at that time certaine Caldeans came neere, and accused the Iewes. Daniel 3:8 (KJV) Context: In order to understand this verse, it is important to provide some background from the preceding chapters. Daniel 3 recounts the well‑known story of Shadrach, Meshach, and Abednego, three Jewish men taken captive by King Nebuchadnezzar of Babylon. The... - [Job 22:23](https://biblicaltheology.org.uk/job-22/job-22-23/23348/): If thou returne to the Almightie, thou shalt be built vp, thou shalt put away iniquitie farre from thy tabernacles. Job 22:23 (KJV) The book of Job is a profound exploration of human suffering and the sovereignty of God. The verse in question is frequently presented as if it were part of a speech by... - [Job 22:21](https://biblicaltheology.org.uk/job-22/job-22-21/23346/): Acquaint now thy selfe with him, and be at peace: thereby good shal come vnto thee. Job 22:21 (KJV) The book of Job is a profound exploration of human suffering and the question of why righteous people experience hardship. Job, a blameless and upright man, undergoes tremendous trials and afflictions. Throughout the book, Job and... - [Job 22:20](https://biblicaltheology.org.uk/job-22/job-22-20/23345/): Whereas our substance is not cut downe, but the remnant of them the fire consumeth. Job 22:20 (KJV) The book of Job is renowned for its profound exploration of suffering and the response of a righteous person faced with affliction. Job, a man who feared God and was blameless, endured catastrophic loss: the death of... - [Job 22:17](https://biblicaltheology.org.uk/job-22/job-22-17/23342/): Which said vnto God, Depart from vs, and what can the Almightie doe for them? Job 22:17 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, endures the loss of his children, the destruction of his possessions, and painful sores on his... - [Job 22:14](https://biblicaltheology.org.uk/job-22/job-22-14/23339/): Thicke cloudes are a couering to him that he seeth not, and hee walketh in the circuit of heauen. Job 22:14 (KJV) Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven. Job 22:14 (KJV) The book of Job is a poetic and philosophical exploration of... - [Job 22:13](https://biblicaltheology.org.uk/job-22/job-22-13/23338/): And thou sayest, How doth God know? can he iudge through the darke cloude? Job 22:13 (KJV) The Book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a man of great integrity, faced unimaginable losses and physical afflictions, prompting a series of conversations with his friends who... - [James 2:11](https://biblicaltheology.org.uk/james-2/james-2-11/40714/): For he that said, Doe not commit adultery; sayd also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressour of the Law. James 2:11 (KJV) The commandments “Thou shalt not commit adultery” (Exodus 20:14) and “Thou shalt not kill” (Exodus 20:13) are both given by God... - [James 2:4](https://biblicaltheology.org.uk/james-2/james-2-4/40707/): Are yee not then partiall in your selues, and are become iudges of euill thoughts? James 2:4 (KJV) “Have ye not respect to persons among yourselves, and are become judges of evil thoughts?” The book of James is a letter written by James, who was likely the brother of Jesus Christ. James addresses various practical... - [James 1:7](https://biblicaltheology.org.uk/james-1/james-1-7/40683/): For let not that man thinke that he shall receiue any thing of the Lord. James 1:7 (KJV) Context: It is important to understand the context of a verse to gain a better understanding of its meaning. The book of James was written by James, who was likely the brother of Jesus, and it is... - [Nehemiah 7:16](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-16/22267/): The children of Bebai, sixe hundred, twentie and eight. Nehemiah 7:16 (KJV) Certainly! Here is a Bible study on Nehemiah 7:16 (KJV) states: “The whole congregation together was forty and two thousand three hundred and threescore.” Context: Nehemiah was a cupbearer to the king of Persia when he received news about the conditions of Jerusalem... - [Nehemiah 7:12](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-12/22263/): The children of Elam, a thousand, two hundred, fiftie and foure. Nehemiah 7:12 (KJV) Nehemiah is a book in the Old Testament that tells the story of Nehemiah, a Jewish leader who played a significant role in the rebuilding of Jerusalem after the Babylonian exile. In this particular verse Nehemiah is listing the names and... - [Nehemiah 7:11](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-11/22262/): The children of Pahath-Moab, of the children of Ieshua, and Ioab, two thousand, and eight hundred, and eighteene. Nehemiah 7:11 (KJV) Nehemiah served as cupbearer to the Persian king, yet his heart was deeply burdened for his fellow Israelites who had returned to Jerusalem after the Babylonian exile. When he learned that the walls of... - [Nehemiah 7:7](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-7/22258/): Who came with Zerubbabel, Ieshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Biguai, Nahum, Baanah. The number, I say, of the men of the people of Israel, was this: Nehemiah 7:7 (KJV) I say, of the men of the people of Israel was this; Nehemiah 7:7 (KJV) Historical Context: Nehemiah was a Jewish cupbearer to... - [Romans 16:25](https://biblicaltheology.org.uk/romans-16/romans-16-25/38746/): Now to him that is of power to stablish you according to my Gospel, and the preaching of Iesus Christ, according to the reuelation of the the mysterie, which was kept secret since the world began: Romans 16:25 (KJV) Romans is a letter written by the apostle Paul to the Christians in Rome. In the... - [Ezekiel 16:7](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-7/31062/): I haue caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine haire is growen, whereas thou wast naked and bare. Ezekiel 16:7 (KJV) Ezekiel 16 presents a lengthy allegory in which the Lord, speaking... - [Ezekiel 16:5](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-5/31060/): None eye pitied thee to doe any of these vnto thee, to haue compassion vpon thee, but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast borne. Ezekiel 16:5 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile. The prophet... - [Ezekiel 16:2](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-2/31057/): Son of man, cause Ierusalem to know her abominations, Ezekiel 16:2 (KJV) Ezekiel 16:2 is a verse found within the book of Ezekiel, which is a prophetic book in the Old Testament. In this verse, God speaks through the prophet Ezekiel, describing how He cared for Jerusalem when she was like an abandoned infant. To... - [Ezekiel 15:8](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-8/31055/): And I will make the land desolate, because they haue committed a trespasse, saith the Lord God. Ezekiel 15:8 (KJV) This verse belongs to a larger passage in Ezekiel where the Lord employs vivid metaphors to address Israel. In the surrounding chapter God compares the people of Jerusalem to a vine tree, stressing the unfruitfulness... - [Nehemiah 7:40](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-40/22291/): The children of Immer, a thousand, fifty and two. Nehemiah 7:40 (KJV) Nehemiah is an Old Testament book that primarily focuses on the restoration and rebuilding of Jerusalem’s walls after the Babylonian exile. The narrative recounts the story of Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes, who was given permission to return to... - [Nehemiah 7:39](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-39/22290/): The Priests. The children of Iedaia, of the house of Ieshua, nine hundred, seuentie and three. Nehemiah 7:39 (KJV) This verse belongs to the larger context of Nehemiah 7, a chapter that follows the completion of the wall‑rebuilding and records a census of the returning exiles. The chapter primarily lists the names of the Israelites... - [Nehemiah 7:33](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-33/22284/): The men of the other Nebo, fiftie and two. Nehemiah 7:33 (KJV) Nehemiah 7:33 is part of a longer passage in the book of Nehemiah that provides a list of the families and groups of people who returned from Babylonian exile to Jerusalem. This chapter records the names and numbers of those who returned, not... - [Nehemiah 7:32](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-32/22283/): The men of Bethel and Ai, an hundred, twentie and three. Nehemiah 7:32 (KJV) The book of Nehemiah is set during the time when the Israelites were returning from the Babylonian exile to rebuild Jerusalem and the temple. Nehemiah, a cupbearer to the Persian king, was given permission to return to Jerusalem and oversee the... - [Nehemiah 7:28](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-28/22279/): The men of Bethazmaueth, fourtie and two. Nehemiah 7:28 (KJV) Nehemiah is a book in the Old Testament, and it primarily focuses on the story of Nehemiah, who was a cupbearer to the Persian king Artaxerxes. The book of Nehemiah describes his efforts to rebuild the walls of Jerusalem and restore the spiritual and social... - [Nehemiah 7:21](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-21/22272/): The children of Ater of Hezekiah, ninetie and eight. Nehemiah 7:21 (KJV) Nehemiah is set in the post‑exilic period of Israel’s history and forms part of the Old Testament. Nehemiah served as cupbearer to the Persian king Artaxerxes I, a position that gave him access to the royal court and the authority to request permission... - [Nehemiah 7:20](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-20/22271/): The children of Adin, sixe hundred, fiftie and fiue. Nehemiah 7:20 (KJV) Historical Context: Nehemiah was a Jewish leader who played a crucial role in the restoration of Jerusalem after the Babylonian exile. His primary concern was to rebuild the walls of Jerusalem to protect the city. In Nehemiah 7 he records the names of... - [Nehemiah 7:18](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-18/22269/): The children of Adonikam, sixe hundred, threescore and seuen. Nehemiah 7:18 (KJV) Nehemiah 7:18 is a verse found in the book of Nehemiah in the Old Testament. Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes I, played a significant role in the restoration of Jerusalem and the rebuilding of its walls. This verse belongs... - [Ezekiel 16:41](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-41/31096/): And they shall burne thine houses with fire, and execute iudgements vpon thee in the sight of many women: and I wil cause thee to cease from playing the harlot, and thou also shalt giue no hire any more. Ezekiel 16:41 (KJV) Ezekiel 16:41 belongs to a larger passage in the book of Ezekiel that... - [Ezekiel 16:39](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-39/31094/): And I will also giue thee into their hand, and they shal throw downe thine eminent place, and shall breake downe thy high places: they shall strip thee also of thy clothes, and shall take thy faire iewels, and leaue thee naked and bare. Ezekiel 16:39 (KJV) Context: Ezekiel was a prophet who ministered to... - [Ezekiel 16:33](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-33/31088/): They giue gifts to all whores, but thou giuest thy gifts to all thy louers, and hyrest them, that they may come vnto thee on euery side for thy whoredome. Ezekiel 16:33 (KJV) Ezekiel 16 is a chapter where the prophet Ezekiel delivers a strong message of judgment and rebuke to Jerusalem, symbolically depicted as... - [Ezekiel 16:31](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-31/31086/): In that thou buildest thine eminent place in the head of euery way, and makest thine high place in euery streete, and hast not beene as an harlot, in that thou scornest hire: Ezekiel 16:31 (KJV) And thou hast set thy thigh upon the high places, even upon all the high places, and hast built... - [Ezekiel 16:23](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-23/31078/): And it came to passe after all thy wickednesse (woe, woe vnto thee, saith the Lord God.) Ezekiel 16:23 (KJV) Ezekiel 16 is a powerful chapter in the book of Ezekiel that uses metaphorical language to depict the unfaithfulness and idolatry of Jerusalem. In this particular verse, God is expressing His sorrow and judgment upon... - [Ezekiel 16:22](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-22/31077/): And in all thine abominations and thy whooredomes, thou hast not remembred the dayes of thy youth, when thou wast naked and bare, and wast polluted in thy blood. Ezekiel 16:22 (KJV) Ezekiel 16:22 is part of a longer passage in the book of Ezekiel where the prophet addresses Jerusalem, symbolically depicted as an unfaithful... - [Ezekiel 16:16](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-16/31071/): And of thy garments thou diddest take, and deckedst thy high places with diuers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so. Ezekiel 16:16 (KJV) Historical Context: Ezekiel was a prophet during the Babylonian exile, called to deliver God’s messages to the exiled Israelites. In chapter... - [Nehemiah 7:53](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-53/22304/): The children of Bakbuk, the children of Hakupha, the children of Harhur, Nehemiah 7:53 (KJV) Context: To understand the significance of this verse, it is important to look at its broader context within the book of Nehemiah. Nehemiah is a historical and autobiographical account of the Israelites’ return from Babylonian captivity and their efforts to... - [Nehemiah 7:52](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-52/22303/): The children of Besai, the children of Meunim, the children of Nephishesim, Nehemiah 7:52 (KJV) Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes I, who granted him permission to return to Jerusalem and rebuild its walls. The book of Nehemiah records his dedicated efforts to restore the city’s physical defenses and to revive... - [Nehemiah 7:51](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-51/22302/): The children of Gazzam, the children of Uzza, the children of Phaseah, Nehemiah 7:51 (KJV) Nehemiah 7:51 is part of the extensive genealogical record that runs from Nehemiah 7:39 to 73. In this section the chronicler lists the families who returned from Babylonian exile and settled in Jerusalem. The verse records the names of the... - [Nehemiah 7:47](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-47/22298/): The children of Keros, the children of Sia, the children of Padon, Nehemiah 7:47 (KJV) Nehemiah 7:47 is part of a larger passage that records the genealogy and list of those who returned to Jerusalem from the Babylonian exile. Nehemiah, a cupbearer to the Persian king, played a significant role in leading the Israelites in... - [Nehemiah 7:46](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-46/22297/): The Nethinims. The children of Ziha, the children of Hashupha, the children of Tabaoth, Nehemiah 7:46 (KJV) The book of Nehemiah records the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a cupbearer to King Artaxerxes of Persia, received royal permission to return and oversee the city’s restoration. Chapter 7 shifts focus to the... - [Ezekiel 16:50](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-50/31105/): And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good. Ezekiel 16:50 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the Israelites during their exile in Babylon. In this particular chapter, Ezekiel uses a vivid... - [Ezekiel 16:47](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-47/31102/): Yet hast thou not walked after their wayes, nor done after their abominations: but as if that were a very litle thing, thou wast corrupted more then they in all thy wayes. Ezekiel 16:47 (KJV) Ezekiel 16 is a prophetic passage where God uses a parable to describe Jerusalem’s spiritual unfaithfulness and idolatry. In this... - [Ezekiel 16:45](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-45/31100/): Thou art thy mothers daughter, that lotheth her husband and her children, and thou art the sister of thy sisters which lothed their husbands, and their children: your mother was an Hittite, and your father an Amorite. Ezekiel 16:45 (KJV) Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art... - [Ezekiel 16:44](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-44/31099/): Behold, euery one that vseth prouerbs, shall vse this prouerbe against thee, saying, As is the mother, so is her daughter. Ezekiel 16:44 (KJV) The book of Ezekiel is a prophetic work addressed to the exiled Israelites in Babylon. Throughout the chapter, God portrays Jerusalem as an unfaithful wife, a child once abandoned, then nurtured... - [Ezekiel 16:42](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-42/31097/): So will I make my fury towards thee to rest, and my iealousie shall depart from thee, and I will be quiet, and will be no more angry. Ezekiel 16:42 (KJV) This verse is part of a longer passage in Ezekiel 16 where the prophet speaks on behalf of God, delivering a powerful message to... - [Nehemiah 7:66](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-66/22317/): The whole congregation together, was fourtie and two thousand, three hundred and threescore: Nehemiah 7:66 (KJV) Historical Context: The book of Nehemiah is set in the post‑exilic period when the Israelites had returned to Jerusalem from Babylonian captivity. Nehemiah was a cupbearer to the king of Persia and was granted permission to rebuild the walls... - [Nehemiah 7:65](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-65/22316/): And the Tirshatha said vnto them, that they should not eate of the most holy things, till there stood vp a priest with Urim and Thummim. Nehemiah 7:65 (KJV) The quotation presented above is not found in Nehemiah 7:65 in the King James Version. In the actual text the verse records a genealogical list of... - [Nehemiah 7:64](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-64/22315/): These sought their register, among those that were reckoned by genealogie, but it was not found: therfore were they, as polluted, put from the priesthood. Nehemiah 7:64 (KJV) Historical Context: The book of Nehemiah is set during the period of Israel’s history when the Israelites had returned from exile in Babylon and were rebuilding Jerusalem... - [Nehemiah 7:63](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-63/22314/): And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which tooke one of the daughters of Barzillai the Gileadite to wife, and was called after their name. Nehemiah 7:63 (KJV) Nehemiah is an Old Testament book that records the return of the exiles from Babylon and the rebuilding... - [Nehemiah 7:56](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-56/22307/): The children of Neziah, the children of Hatipha. Nehemiah 7:56 (KJV) The book of Nehemiah belongs to the historical books of the Old Testament and records the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a cupbearer to the Persian king Artaxerxes I, received permission to return to Jerusalem and oversee the city’s restoration.... - [Nehemiah 7:55](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-55/22306/): The children of Barkos, the children of Sisera, the children of Tamiah, Nehemiah 7:55 (KJV) Nehemiah is an Old Testament book that tells of Nehemiah, a cupbearer to the Persian king, who returned to Jerusalem to rebuild its walls and restore its spiritual and social life. His ministry was marked by decisive leadership, earnest prayer,... - [Nehemiah 7:54](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-54/22305/): The children of Baslith, the children of Mehida, the children of Harsha, Nehemiah 7:54 (KJV) The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida. Historical Context: In this chapter, Nehemiah is reviewing the genealogical records of those who returned from Babylonian exile to Jerusalem. The purpose of... - [Ezekiel 16:61](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-61/31116/): Then thou shalt remember thy wayes and be ashamed, when thou shalt receiue thy sisters, thine elder and thy younger, and I will giue them vnto thee for daughters, but not by thy couenant. Ezekiel 16:61 (KJV) The prophet Ezekiel employs the striking image of a faithless wife to portray Jerusalem’s unfaithfulness to God. In... - [Ezekiel 16:60](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-60/31115/): Neuerthelesse I will remember my couenant with thee in the dayes of thy youth, and I will establish vnto thee an euerlasting couenant. Ezekiel 16:60 (KJV) Ezekiel 16 presents a vivid, symbolic portrait of Jerusalem as an unfaithful and promiscuous woman, a picture that stands for the broader unfaithfulness of Israel toward God. Within this... - [Ezekiel 16:56](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-56/31111/): For thy sister Sodom was not mentioned by thy mouth in the day of thy pride; Ezekiel 16:56 (KJV) Ezekiel 16 presents a powerful allegorical portrait of Jerusalem as an unfaithful wife who has turned to idolatry and other sinful practices, thereby committing spiritual adultery against the covenant God established with His people. The chapter... - [Ezekiel 16:55](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-55/31110/): When thy sisters, Sodom and her daughters shal returne to their former estate, and Samaria and her daughters shall returne to their former estate, then thou and thy daughters shall returne to your former estate. Ezekiel 16:55 (KJV) Ezekiel 16 is a prophetic passage in which the prophet employs the striking image of a promiscuous... - [Ezekiel 16:54](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-54/31109/): That thou mayest beare thine owne shame, and mayest be confounded in all that thou hast done, in that thou art a comfort vnto them. Ezekiel 16:54 (KJV) Ezekiel 16 presents a lengthy allegory in which Jerusalem is portrayed as an abandoned child whom God discovers, adopts, and raises as His own. The chapter records... - [Ezekiel 16:53](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-53/31108/): When I shall bring againe their captiuitie, the captiuitie of Sodom and her daughters, and the captiuitie of Samaria and her daughters, then will I bring againe the captiuity of thy captiues in the midst of them; Ezekiel 16:53 (KJV) Ezekiel 16 presents a vivid metaphor in which Jerusalem is likened to an abandoned infant... - [Ezekiel 16:51](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-51/31106/): Neither hath Samaria committed halfe of thy sinnes, but thou hast multiplied thine abominations more then they, and hast iustified thy sisters in all thine abominations, which thou hast done. Ezekiel 16:51 (KJV) This verse belongs to a larger passage in Ezekiel in which the prophet delivers God’s message to Jerusalem, employing the metaphor of... - [Nehemiah 8:4](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-4/22328/): And Ezra the scribe, stood vpon a pulpit of wood, which they had made for the purpose, and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand: and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam. Nehemiah 8:4... - [Nehemiah 8:2](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-2/22326/): And Ezra the priest brought the Law before the Congregation, both of men and women, and all that could heare with vnderstanding, vpon the first day of the seuenth moneth. Nehemiah 8:2 (KJV) The book of Nehemiah records the return of the Israelites from Babylonian captivity and the subsequent rebuilding of Jerusalem’s walls under Nehemiah’s... - [Nehemiah 8:1](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-1/22325/): And all the people gathered themselues together, as one man, into the street that was before the water gate, and they spake vnto Ezra the scribe, to bring the booke of the Law of Moses, which the Lord had commanded to Israel. Nehemiah 8:1 (KJV) To understand Nehemiah 8:1 better, we must first grasp its... - [Nehemiah 7:71](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-71/22322/): And some of the chiefe of the fathers gaue to the treasure of the worke twentie thousand drammes of golde, and two thousand and two hundred pound of siluer. Nehemiah 7:71 (KJV) The book of Nehemiah tells how Nehemiah, a cupbearer to King Artaxerxes of Persia, learned of Jerusalem’s distress and obtained the king’s permission... - [Nehemiah 7:70](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-70/22321/): And some of the chiefe of the fathers, gaue vnto the worke: The Tirshatha gaue to the treasure, a thousand drammes of gold, fiftie basons, fiue hundred and thirtie priests garments. Nehemiah 7:70 (KJV) Nehemiah 7:70 is part of the Old Testament book of Nehemiah, which chronicles the Jewish people’s return from exile in Babylon... - [Nehemiah 7:68](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-68/22319/): Their horses, seuen hundred, thirtie and sixe: their mules, two hundred fourtie and fiue: Nehemiah 7:68 (KJV) Context: Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes, and he was given permission to return to Jerusalem to rebuild the city walls. This verse comes from a list of the people who returned to Jerusalem... - [Nehemiah 7:67](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-67/22318/): Beside their man seruants, and their maid seruants, of whome there were seuen thousand, three hundred, thirtie and seuen: and they had two hundred fourtie and fiue singing men and singing women. Nehemiah 7:67 (KJV) Nehemiah 7:67 is a part of the historical account found in the book of Nehemiah. To understand this verse better,... - [Ezekiel 17:13](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-13/31131/): And hath taken of the kings seed, and made a couenant with him, and hath taken an oath of him: he hath also taken the mighty of the land, Ezekiel 17:13 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. The... - [Ezekiel 17:12](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-12/31130/): Say now to the rebellious house, Know ye not what these things meane? tell them, behold, the king of Babylon is come to Ierusalem, and hath taken the King thereof, and the Princes thereof, and ledde them with him to Babylon, Ezekiel 17:12 (KJV) things mean? tell them, Behold, the king of Babylon is come... - [Ezekiel 17:7](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-7/31125/): There was also an other great eagle, with great wings and many feathers, and behold, this Uine did bend her rootes towards him, and shot forth her branches toward him, that hee might water it by the furrowes of her plantation. Ezekiel 17:7 (KJV) “And he took seed thereof, and planted it in the plain,... - [Ezekiel 17:5](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-5/31123/): Hee tooke also of the seed of the land, and planted it in a fruitfull field, he placed it by great waters, and set it as a willow tree. Ezekiel 17:5 (KJV) The passage presented is not a direct quotation from the King James Version of Scripture. It appears to be a paraphrase that blends... - [Ezekiel 17:4](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-4/31122/): Hee cropt off the top of his yong twigs, and caried it into a land of traffique; he set it in a city of merchants. Ezekiel 17:4 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile. He delivered his prophecies to the exiled Israelites, warning them of impending judgment because of... - [Ezekiel 17:1](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-1/31119/): And the word of the Lord came vnto mee, saying, Ezekiel 17:1 (KJV) And the word of the LORD came again unto me, saying, Context: Ezekiel 17 is a chapter that contains a parable or allegory often referred to as the “Parable of the Eagles and the Vine.” This parable uses symbolic language to convey... - [Ezekiel 16:62](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-62/31117/): And I will establish my couenant with thee, and thou shalt know that I am the Lord: Ezekiel 16:62 (KJV) Ezekiel 16 presents a vivid picture of Israel’s history, using the metaphor of an abandoned infant who is later adorned as a beautiful woman. The chapter moves from judgment for Israel’s idolatry to a hopeful... - [Nehemiah 9:4](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-4/22346/): Then stoode vp, vpon the staires of the Leuites, Ieshua and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cryed with a loude voice vnto the Lord their God. Nehemiah 9:4 (KJV) Nehemiah 9:4 is a verse from the book of Nehemiah, which recounts the rebuilding of the walls of Jerusalem and the restoration... - [Nehemiah 8:16](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-16/22340/): So the people went foorth, and brought them, and made themselues boothes, euery one vpon the roofe of his house, and in their courts, and in the courts of the house of God, and in the streete of the water-gate, and in the streete of the gate of Ephraim. Nehemiah 8:16 (KJV) The book of... - [Nehemiah 8:15](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-15/22339/): And that they should publish and proclaime in all their cities, and in Ierusalem, saying, Goe foorth vnto the mount, and fetch Oliue branches, and Pine branches, and Myrtle branches, and Palme branches, and branches of thicke trees, to make boothes, as it is written. Nehemiah 8:15 (KJV) *Note: The wording above is not a... - [Nehemiah 8:11](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-11/22335/): So the Leuites stilled all the people, saying, Holde your peace, for the day is holy, neither be ye grieued. Nehemiah 8:11 (KJV) In the chapters leading up to this moment, Nehemiah gathered the entire community—men, women, and children—in the square before the Water Gate. The purpose of the assembly was to hear the reading... - [Nehemiah 8:9](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-9/22333/): And Nehemiah, which is the Tirshatha, and Ezra the Priest the Scribe, and the Leuites that taught the people, said vnto all the people, This day is holy vnto the Lord your God, mourne not, nor weepe: for all the people wept, when they heard the words of the Law. Nehemiah 8:9 (KJV) This passage... - [Nehemiah 8:8](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-8/22332/): So they read in the booke, in the Law of God distinctly, and gaue the sense, and caused them to vnderstand the reading. Nehemiah 8:8 (KJV) “And they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.” Nehemiah 8:8 is part of a... - [Ezekiel 18:6](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-6/31148/): And hath not eaten vpon the mountaines, neither hath lift vp his eyes to the idoles of the house of Israel, neither hath defiled his neighbours wife, neither hath come neere to a menstruous woman, Ezekiel 18:6 (KJV) The passage records four distinct actions that a person described as righteous does not undertake. First, the... - [Ezekiel 17:22](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-22/31140/): Thus saith the Lord God, I wil also take of the highest branch of the high Cedar, and will set it, I will croppe off from the top of his yong twigges a tender one, and will plant it vpon an high mountaine and eminent. Ezekiel 17:22 (KJV) The book of Ezekiel is a prophetic... - [Ezekiel 17:20](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-20/31138/): And I will spread my net vpon him, & he shalbe taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespasse, that he hath trespassed against me. Ezekiel 17:20 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the... - [Ezekiel 17:18](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-18/31136/): Seeing hee despised the oath by breaking the couenant (when loe, he had giuen his hand) and hath done all these things, he shall not escape. Ezekiel 17:18 (KJV) In this passage the prophet Ezekiel delivers a divine warning concerning a specific individual who has broken a covenant and ignored an oath. The surrounding chapter... - [Ezekiel 17:17](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-17/31135/): Neither shall Pharaoh with his mightie armie and great companie make for him in the warre by casting vp mounts, and building forts, to cut off many persons. Ezekiel 17:17 (KJV) This verse belongs to a prophetic message delivered by Ezekiel to the exiled people of Judah in Babylon. God instructed Ezekiel to present a... - [Ezekiel 17:16](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-16/31134/): As I liue, saith the Lord God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose couenant he brake, euen with him, in the midst of Babylon he shall die. Ezekiel 17:16 (KJV) The book of Ezekiel contains prophecies and visions given to the prophet Ezekiel... - [Ezekiel 17:15](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-15/31133/): But he rebelled against him in sending his ambassadours into Egypt, that they might giue him horses and much people: shall he prosper? shall he escape that doeth such things? or shall hee breake the Couenant, and bee deliuered? Ezekiel 17:15 (KJV) Ezekiel 17:15 is part of a larger allegory delivered by the prophet Ezekiel... - [Ezekiel 17:14](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-14/31132/): That the kingdome might bee base, that it might not lift it selfe vp, but that by keeping of his Couenant it might stand. Ezekiel 17:14 (KJV) This verse is part of a larger passage where the prophet Ezekiel shares a parable about two eagles and a vine, symbolizing the geopolitical situation of his time.... - [Nehemiah 9:15](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-15/22357/): And gauest them bread from heauen for their hunger, and broughtest forth water for them out of the rocke, for their thirst, and promisedst them that they should goe in to possesse the land, which thou hadst sworne to giue them. Nehemiah 9:15 (KJV) Nehemiah 9:15 is part of a prayer and confession of the... - [Nehemiah 9:10](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-10/22352/): And shewedst signes and wonders vpon Pharaoh, and on all his seruants, and on all the people of his land: for thou knewest that they dealt proudlie against them: so didst thou get thee a name, as it is this day. Nehemiah 9:10 (KJV) Historical Context: The book of Nehemiah is set during the period... - [Nehemiah 9:7](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-7/22349/): Thou art the Lord the God, who diddest choose Abram, and broughtest him forth out of Ur of the Caldees, and gauest him the name of Abraham: Nehemiah 9:7 (KJV) The book of Nehemiah is set in the period when Israel was returning from exile in Babylon and rebuilding the walls of Jerusalem. Nehemiah, the... - [Nehemiah 9:5](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-5/22347/): Then the Leuites, Ieshua and Kadmiel, Bani, Hashabniah, Sherebiah, Hodiiah, Shebaniah, and Pethahiah, sayde, Stand vp, and blesse the Lord your God for euer and euer, and blessed bee thy glorious Name, which is exalted aboue all blessing and praise. Nehemiah 9:5 (KJV) The book of Nehemiah records the period after the Babylonian exile when... - [Nehemiah 9:19](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-19/22361/): Yet thou, in thy manifold mercies, forsookest them not in the wildernesse: the pillar of the cloude departed not from them by day, to leade them in the way, neither the pillar of fire by night, to shew them light, and the way wherin they should goe. Nehemiah 9:19 (KJV) The book of Nehemiah records... - [Nehemiah 9:18](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-18/22360/): Yea when they had made them a molten calfe, and said, This is thy God, that brought thee vp out of Egypt, and had wrought great prouocations: Nehemiah 9:18 (KJV) The book of Nehemiah records the return of the Israelites from Babylonian exile and the rebuilding of Jerusalem’s walls. In chapter 9 the people assemble... - [Nehemiah 9:17](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-17/22359/): And refused to obey, neither were mindful of the wonders that thou didst among them: but hardened their necks, and in their rebellion appointed a captaine to returne to their bondage: but thou art a God ready to pardon, gracious and mercifull, slow to anger, and of great kindnes, & forsookest them not. Nehemiah 9:17... - [Ezekiel 18:26](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-26/31168/): When a righteous man turneth away from his righteousnesse, & committeth iniquitie, and dieth in them; for his iniquitie that he hath done, shall he die. Ezekiel 18:26 (KJV) This verse belongs to a larger passage in Ezekiel in which the prophet confronts Israel about their understanding of God’s justice and the principle of individual... - [Ezekiel 18:19](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-19/31161/): Yet say yee, Why? doeth not the sonne beare the iniquitie of the father? when the sonne hath done that which is lawfull and right, and hath kept all my Statutes, and hath done them, he shall surely liue. Ezekiel 18:19 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament,... - [Ezekiel 18:18](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-18/31160/): As for his father, because hee cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, loe, euen he shall die in his iniquitie. Ezekiel 18:18 (KJV) Historical Context: The book of Ezekiel is set during the Babylonian exile, when Israel was taken captive because of its disobedience... - [Ezekiel 18:17](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-17/31159/): That hath taken off his hand from the poore, that hath not receiued vsurie nor increase, hath executed my Iudgements, hath walked in my Statutes, he shall not die for the iniquitie of his father, he shall surely liue. Ezekiel 18:17 (KJV) that hath not received usury nor increase, hath executed my judgments, hath walked... - [Ezekiel 18:16](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-16/31158/): Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath giuen his bread to the hungry, and hath couered the naked with a garment, Ezekiel 18:16 (KJV) Ezekiel 18:16 belongs to a larger passage in the book of Ezekiel where the prophet addresses personal responsibility and accountability before God.... - [Ezekiel 18:14](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-14/31156/): Now loe, if hee beget a sonne that seeth all his fathers sinnes which he hath done, and considereth, and doth not such like, Ezekiel 18:14 (KJV) Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like, Ezekiel 18:14 (KJV) The... - [Ezekiel 18:12](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-12/31154/): Hath oppressed the poore and needie, hath spoiled by violence, hath not restored the pledge, and hath lift vp his eyes to the idoles, hath committed abomination, Ezekiel 18:12 (KJV) “Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it... - [Ezekiel 18:7](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-7/31149/): And hath not oppressed any, but hath restored to the debtourhis pledge, hath spoiled none by violence, hath giuen his bread to the hungrie, and hath couered the naked with a garment, Ezekiel 18:7 (KJV) Ezekiel was a prophet who lived during the time of the Babylonian exile. The Israelites had been taken captive by... - [Nehemiah 9:31](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-31/22373/): Neuerthelesse, for thy great mercies sake, thou diddest not vtterly consume them, nor forsake them; for thou art a gracious and mercifull God. Nehemiah 9:31 (KJV) Nehemiah is an Old Testament book that records the faithful service of Nehemiah, a cupbearer to the Persian king Artaxerxes, and his leadership in rebuilding the walls of Jerusalem.... - [Nehemiah 9:30](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-30/22372/): Yet many yeres diddest thou forbeare them, and testifiedst against them by the Spirit in thy Prophets: yet would they not giue eare: therefore gauest thou them into the hand of the people of the lands. Nehemiah 9:30 (KJV) Certainly! Let’s delve into Nehemiah 9:30 from the King James Version (KJV) of the Bible. The... - [Nehemiah 9:28](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-28/22370/): But after they had rest, they did euill againe before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion ouer them: yet when they returned and cried vnto thee, thou heardest them from heauen, and many times didst thou deliuer them, according to thy mercies: Nehemiah 9:28... - [Nehemiah 9:22](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-22/22364/): Moreouer, thou gauest them kingdomes and nations, and didst diuide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan. Nehemiah 9:22 (KJV) The book of Nehemiah is a historical account of the restoration of Jerusalem’s walls and the... - [Nehemiah 9:21](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-21/22363/): Yea fourtie yeeres diddest thou sustaine them in the wildernesse, so that they lacked nothing; their clothes wared not old, and their feet swelled not. Nehemiah 9:21 (KJV) Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not. Nehemiah 9:21... - [Ezekiel 20:7](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-7/31195/): Then said I vnto them, Cast ye away euery man the abominations of his eyes, and defile not your selues with the idoles of Egypt: I am the Lord your God. Ezekiel 20:7 (KJV) The book of Ezekiel is a prophetic work in the Old Testament. In this passage the prophet speaks on behalf of... - [Ezekiel 20:5](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-5/31193/): And say vnto them, Thus saith the Lord God, In the day when I chose Israel, and lifted vp mine hand vnto the seed of the house of Iacob, and made my selfe knowen vnto them in the land of Egypt, when I lifted vp mine hand vnto them, saying, I am the Lord your... - [Ezekiel 20:4](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-4/31192/): Wilt thou iudge them, sonne of man, wilt thou iudge them? cause them to know the abominations of their fathers: Ezekiel 20:4 (KJV) Ezekiel was a prophet taken into exile in Babylon together with many of the people of Judah. While in exile he received visions and messages from God that he was to deliver... - [Ezekiel 20:3](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-3/31191/): Sonne of man, speake vnto the elders of Israel, and say vnto them, Thus saith the Lord God, Are yee come to enquire of me? As I liue, saith the Lord God, I will not be enquired of by you. Ezekiel 20:3 (KJV) In this passage the prophet Ezekiel delivers a direct rebuke from the... - [Numbers 4:22](https://biblicaltheology.org.uk/numbers-4/numbers-4-22/13037/): “Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families.” Context:The book of Numbers is part of the Pentateuch, which comprises the first five books of the Bible. Numbers focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 4, the Lord gives... - [Numbers 4:21](https://biblicaltheology.org.uk/numbers-4/numbers-4-21/13036/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. It contains various laws, regulations, and narratives related to the Israelite community during their time in the wilderness. Explanation:... - [Numbers 4:20](https://biblicaltheology.org.uk/numbers-4/numbers-4-20/13035/): But they shall not goe in to see when the holy things are couered, lest they die. Numbers 4:20 (KJV) Numbers 4:20 is part of the divine instructions concerning the duties of the Levites, especially the Kohathite family, in relation to the Tabernacle. The Levites were a tribe set apart for service to God; the... - [Numbers 4:19](https://biblicaltheology.org.uk/numbers-4/numbers-4-19/13034/): But thus doe vnto them, that they may liue, and not die: when they approche vnto the most Holy things, Aaron and his sonnes shall goe in, and appoint them euery one to his seruice, and to his burden. Numbers 4:19 (KJV) Context: The book of Numbers is the fourth book of the Bible and... - [Numbers 4:18](https://biblicaltheology.org.uk/numbers-4/numbers-4-18/13033/): "Cut ye not off the tribe of the families of the Kohathites from among the Levites." Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. It contains various laws, instructions, and accounts of the Israelites’ experiences in the... - [Numbers 4:17](https://biblicaltheology.org.uk/numbers-4/numbers-4-17/13032/): “And the LORD spake unto Moses and unto Aaron, saying,” This verse serves as an introduction to a broader passage found in Numbers 4:17-20. To gain a better understanding, it is essential to examine the surrounding verses as well. Let’s explore the context and implications of this passage. Numbers 4 provides instructions regarding the responsibilities... - [Numbers 4:16](https://biblicaltheology.org.uk/numbers-4/numbers-4-16/13031/): “And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.” Context:The book of... - [Numbers 4:15](https://biblicaltheology.org.uk/numbers-4/numbers-4-15/13030/): “And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden... - [Numbers 4:14](https://biblicaltheology.org.uk/numbers-4/numbers-4-14/13029/): “And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers’ skins, and put to the staves of it.” Context:The book of Numbers is... - [Numbers 4:13](https://biblicaltheology.org.uk/numbers-4/numbers-4-13/13028/): And they shall take away the ashes from the altar, and spread a purple cloth thereon: Numbers 4:13 (KJV) The book of Numbers belongs to the Torah, the collection of laws and regulations given to Israel by God through Moses. Numbers 4 records the duties of the Kohathite clan, one of the Levitical families charged... - [Numbers 4:12](https://biblicaltheology.org.uk/numbers-4/numbers-4-12/13027/): And they shall take all the instruments of ministery, wherewith they minister in the Sanctuary, and put them in a cloth of blew, and couer them with a couering of badgers skinnes, and shall put them on a barre. Numbers 4:12 (KJV) The book of Numbers, the fourth book of the Bible, records the journey... - [Numbers 4:11](https://biblicaltheology.org.uk/numbers-4/numbers-4-11/13026/): And vpon the golden Altar they shall spread a cloth of blew, and couer it with a couering of badgers skinnes, and shall put to the staues thereof. Numbers 4:11 (KJV) Numbers 4:11 belongs to the chapter that outlines the responsibilities of the Kohathites, one of the three Levitical families assigned to the service of... - [Numbers 4:10](https://biblicaltheology.org.uk/numbers-4/numbers-4-10/13025/): And they shall put it, and all the vessels thereof, within a couering of badgers skinnes, and shall put it vpon a barre. Numbers 4:10 (KJV) In Numbers 4:10, the passage describes instructions given to the Levites regarding the tabernacle’s sacred objects. In this verse, the passage is part of a larger context where Moses... - [Numbers 4:9](https://biblicaltheology.org.uk/numbers-4/numbers-4-9/13024/): “And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it: Numbers 4:9 (KJV)” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament,... - [Numbers 4:8](https://biblicaltheology.org.uk/numbers-4/numbers-4-8/13023/): And they shall spread vpon them a clothe of scarlet, and couer the same with a couering of badgers skinnes, and shall put in the staues thereof. Numbers 4:8 (KJV) The book of Numbers is the fourth book of the Bible and it records the events that took place during the Israelites’ journey from Mount... - [Numbers 4:7](https://biblicaltheology.org.uk/numbers-4/numbers-4-7/13022/): "And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon." Context:The book of Numbers is the fourth book in the Old Testament and primarily focuses on the Israelites’ journey... - [Numbers 4:6](https://biblicaltheology.org.uk/numbers-4/numbers-4-6/13021/): And shall put thereon the couering of badgers skinnes, & shall spread ouer it a cloth wholly of blew, and shall put in the staues thereof. Numbers 4:6 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey through the wilderness after their deliverance from Egypt. In chapter 4 God gives... - [Numbers 4:5](https://biblicaltheology.org.uk/numbers-4/numbers-4-5/13020/): “And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:” Context:The book of Numbers is the fourth book in the Old Testament of the Bible. It primarily focuses on the Israelites’ journey through the wilderness and their... - [Numbers 4:4](https://biblicaltheology.org.uk/numbers-4/numbers-4-4/13019/): This shall bee the seruice of the sonnes of Kohath, in the Tabernacle of the Congregation, about the most Holy things. Numbers 4:4 (KJV) The book of Numbers is the fourth book of the Bible and it focuses on the journey of the Israelites through the wilderness after their deliverance from Egypt. In this verse... - [Numbers 4:3](https://biblicaltheology.org.uk/numbers-4/numbers-4-3/13018/): “From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws,... - [Numbers 4:2](https://biblicaltheology.org.uk/numbers-4/numbers-4-2/13017/): “Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers.” Context:The book of Numbers is the fourth book of the Bible and is situated in the Old Testament. It provides an account of the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 4:1](https://biblicaltheology.org.uk/numbers-4/numbers-4-1/13016/): “And the Lord spake unto Moses and unto Aaron, saying,” Context:The book of Numbers is the fourth book of the Bible, which records the Israelites’ journey from Mount Sinai to the Promised Land. In this verse, God is speaking to Moses and Aaron, giving them instructions regarding the responsibilities and duties of the Levites in... - [Numbers 3:51](https://biblicaltheology.org.uk/numbers-3/numbers-3-51/13015/): “And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the Lord, as the Lord commanded Moses.” In order to understand the context of this verse, it is important to explore the preceding verses. Numbers 3:44-51:describes the redemption of the firstborn sons among the... - [Numbers 3:50](https://biblicaltheology.org.uk/numbers-3/numbers-3-50/13014/): “And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.” Numbers 3:50 is part of the instructions:given to Moses by God concerning the Levites... - [Numbers 3:49](https://biblicaltheology.org.uk/numbers-3/numbers-3-49/13013/): And Moses tooke the redemption money, of them that were ouer and aboue them that were redeemed by the Leuites. Numbers 3:49 (KJV) The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, genealogies, and... - [Numbers 3:48](https://biblicaltheology.org.uk/numbers-3/numbers-3-48/13012/): And thou shalt giue the money, wherewith the odde number of them is to be redeemed, vnto Aaron and to his sonnes. Numbers 3:48 (KJV) The book of Numbers, the fourth book of the Bible, continues the historical account of Israel’s journey from Egypt to the Promised Land. In this verse God gives Moses specific... - [Numbers 3:47](https://biblicaltheology.org.uk/numbers-3/numbers-3-47/13011/): Thou shalt euen take fiue shekels a piece, by the polle, after the shekel of the Sanctuary shalt thou take them; the shekel is twenty gerahs. Numbers 3:47 (KJV) The book of Numbers, the fourth book of the Bible, records the journey of Israel from Mount Sinai to the Promised Land. Within this narrative, Numbers... - [Numbers 3:46](https://biblicaltheology.org.uk/numbers-3/numbers-3-46/13010/): “And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites;” Context: The book of Numbers is the fourth book in the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the... - [Numbers 3:45](https://biblicaltheology.org.uk/numbers-3/numbers-3-45/13009/): Take the Leuites in stead of all the first borne among the children of Israel, and the cattell of the Leuites in stead of their cattell, and the Leuites shalbe mine: I am the Lord. Numbers 3:45 (KJV) In the Book of Numbers, also known as the fourth book of Moses, the text details the... - [Numbers 3:44](https://biblicaltheology.org.uk/numbers-3/numbers-3-44/13008/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and historical accounts of the Israelites’ experiences in the wilderness. Exegesis:Numbers 3:44 is a brief verse... - [Numbers 3:43](https://biblicaltheology.org.uk/numbers-3/numbers-3-43/13007/): And all the first borne males, by the number of names, from a moneth old & vpward, of those that were numbred of them, were twenty and two thousand, two hundred, and threescore and thirteene. Numbers 3:43 (KJV) Context: The book of Numbers is the fourth book of the Bible and it continues the narrative... - [Numbers 3:42](https://biblicaltheology.org.uk/numbers-3/numbers-3-42/13006/): “And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.” Historical Context:The book of Numbers is part of the Torah, the first five books of the Bible traditionally attributed to Moses. It provides a historical account of the Israelites’ journey from Egypt to the Promised Land. In this verse,... - [Numbers 3:41](https://biblicaltheology.org.uk/numbers-3/numbers-3-41/13005/): “And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.” Historical context:The book of Numbers is the fourth book of the Bible and continues... - [Numbers 3:40](https://biblicaltheology.org.uk/numbers-3/numbers-3-40/13004/): “And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.” Context:The book of Numbers is the fourth book of the Bible and it continues the narrative of the Israelites’ journey from Egypt to the... - [Numbers 3:39](https://biblicaltheology.org.uk/numbers-3/numbers-3-39/13003/): All that were numbred of the Leuites, which Moses and Aaron numbred at the commaundement of the Lord, throughout their families, all the males from a moneth old and vpward, were twenty and two thousand. Numbers 3:39 (KJV) Numbers 3:39 is situated within the larger narrative of the book of Numbers, which records the Israelites’... - [Numbers 3:38](https://biblicaltheology.org.uk/numbers-3/numbers-3-38/13002/): But those that encampe before the Tabernacle toward the East, euen before the Tabernacle of the Congregation Eastward, shall be Moses and Aaron, and his sonnes, keeping the charge of the Sanctuary, for the charge of the children of Israel: and the stranger that commeth nigh, shall be put to death. Numbers 3:38 (KJV) The... - [Numbers 3:37](https://biblicaltheology.org.uk/numbers-3/numbers-3-37/13001/): “And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden.” Context:The book of Numbers is the fourth book of the Bible and it records the... - [Numbers 3:36](https://biblicaltheology.org.uk/numbers-3/numbers-3-36/13000/): And vnder the custody and charge of the sonnes of Merari, shall bee the boards of the Tabernacle, and the barres thereof, and the pillars thereof, and the sockets thereof, & all the vessels thereof, and all that serueth thereto: Numbers 3:36 (KJV) Numbers 3:36 is part of the narrative found in the Book of... - [Numbers 3:35](https://biblicaltheology.org.uk/numbers-3/numbers-3-35/12999/): And the chiefe of the house of the father of the families of Merari, was Zuriel the sonne of Abihail: these shall pitch on the side of the Tabernacle Northwards. Numbers 3:35 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from Egypt, and chapter 3 focuses on the... - [Numbers 3:34](https://biblicaltheology.org.uk/numbers-3/numbers-3-34/12998/): And those that were numbred of them, according to the number of all the males from a moneth old & vpward, were sixe thousand and two hundred. Numbers 3:34 (KJV) The book of Numbers, the fourth book of Scripture, continues the narrative of Israel’s journey from Egypt to the Promised Land. Its primary focus is... - [Numbers 3:33](https://biblicaltheology.org.uk/numbers-3/numbers-3-33/12997/): "Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari." Context:The book of Numbers is the fourth book of the Bible and provides a historical account of the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 3, God instructs Moses to take... - [Numbers 3:32](https://biblicaltheology.org.uk/numbers-3/numbers-3-32/12996/): “And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the... - [Numbers 3:31](https://biblicaltheology.org.uk/numbers-3/numbers-3-31/12995/): And their charge shall be the Arke, and the Table, and the Candlesticke, and the altars, and the vessels of the Sanctuarie, wherewith they minister, and the hanging, and all the seruice thereof. Numbers 3:31 (KJV) The book of Numbers continues the narrative of Israel’s journey from Egypt to the Promised Land and records God’s... - [Numbers 3:30](https://biblicaltheology.org.uk/numbers-3/numbers-3-30/12994/): “And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.” Context:The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey through the wilderness after their deliverance from Egypt. It contains various laws, regulations, and narratives... - [Numbers 3:29](https://biblicaltheology.org.uk/numbers-3/numbers-3-29/12993/): “The families of the sons of Kohath shall pitch on the side of the tabernacle southward.” Context:The book of Numbers is the fourth book in the Old Testament and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 3, the chapter focuses on the Levites, specifically the... - [Numbers 3:28](https://biblicaltheology.org.uk/numbers-3/numbers-3-28/12992/): In the number of all the males, from a moneth olde and vpward, were eight thousand, and sixe hundred, keeping the charge of the Sanctuary. Numbers 3:28 (KJV) This passage belongs to a larger description in the book of Numbers that details the duties and responsibilities assigned to the different clans of the Levites in... - [Numbers 3:27](https://biblicaltheology.org.uk/numbers-3/numbers-3-27/12991/): "And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites." Context:The book of Numbers is the fourth book of the Bible and it continues the historical narrative of the Israelites after... - [Numbers 3:26](https://biblicaltheology.org.uk/numbers-3/numbers-3-26/12990/): “And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.” Numbers 3:26 is part of... - [Numbers 3:25](https://biblicaltheology.org.uk/numbers-3/numbers-3-25/12989/): “And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation.” Context:The book of Numbers is part of the Pentateuch (the first five books of the Bible) and focuses on... - [Numbers 3:24](https://biblicaltheology.org.uk/numbers-3/numbers-3-24/12988/): “And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various census records, instructions regarding the organisation of the... - [Numbers 3:23](https://biblicaltheology.org.uk/numbers-3/numbers-3-23/12987/): The families of the Gershonites shal pitch behind the Tabernacle Westward. Numbers 3:23 (KJV) This verse belongs to a broader section in the book of Numbers that records the orderly arrangement of the Israelite tribes and their duties in relation to the tabernacle, the portable sanctuary where the people worshiped God during their wilderness journey.... - [Numbers 3:22](https://biblicaltheology.org.uk/numbers-3/numbers-3-22/12986/): “Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families.” Context:The book of Numbers is the fourth book of the Old Testament and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, genealogies, and accounts of the Israelites’ experiences... - [Numbers 3:21](https://biblicaltheology.org.uk/numbers-3/numbers-3-21/12985/): “Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this specific... - [Numbers 3:20](https://biblicaltheology.org.uk/numbers-3/numbers-3-20/12984/): “And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey through the wilderness after their deliverance from Egypt. It contains a... - [Numbers 3:19](https://biblicaltheology.org.uk/numbers-3/numbers-3-19/12983/): And the sonnes of Kohath by their families: Amram, and Izehar, Hebron and Uzziel. Numbers 3:19 (KJV) And the sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel. The book of Numbers is the fourth book of the Bible, and it primarily focuses on the Israelites’ journey through the wilderness after their liberation... - [Numbers 3:18](https://biblicaltheology.org.uk/numbers-3/numbers-3-18/12982/): “And these are the sons of Kohath after their families: Amram, and Izehar, Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.” Context:The book of Numbers is the fourth book of the Bible and is named so because it contains several censuses and lists of the... - [Numbers 3:17](https://biblicaltheology.org.uk/numbers-3/numbers-3-17/12981/): "And these were the sons of Levi by their names; Gershon, and Kohath, and Merari." Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It primarily focuses on the organisation, census, and duties of the Levites, who were set... - [Numbers 3:16](https://biblicaltheology.org.uk/numbers-3/numbers-3-16/12980/): And Moses numbred them according to the word of the Lord, as he was commanded. Numbers 3:16 (KJV) The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In Numbers 3 God commands Moses to take a census of... - [Numbers 3:15](https://biblicaltheology.org.uk/numbers-3/numbers-3-15/12979/): “Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.” This verse is part of a larger section in the Book of Numbers that provides an account of the organisation and responsibilities of the Levites, who were set apart... - [Numbers 3:14](https://biblicaltheology.org.uk/numbers-3/numbers-3-14/12978/): “And the Lord spake unto Moses in the wilderness of Sinai, saying,” Context:The book of Numbers is the fourth book in the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 3, the Lord speaks to Moses in the wilderness of Sinai, giving instructions regarding the... - [Numbers 3:13](https://biblicaltheology.org.uk/numbers-3/numbers-3-13/12977/): “Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt, I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the Lord.” Context:The book of Numbers is the fourth book of the Bible, and it... - [Numbers 3:12](https://biblicaltheology.org.uk/numbers-3/numbers-3-12/12976/): “And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount... - [Numbers 3:11](https://biblicaltheology.org.uk/numbers-3/numbers-3-11/12975/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and it continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In this verse, the Lord is speaking to Moses, who served as the leader and mediator between God and the... - [Numbers 3:10](https://biblicaltheology.org.uk/numbers-3/numbers-3-10/12974/): And thou shalt appoint Aaron and his sonnes, and they shall waite on their priests office: and the stranger that commeth nigh, shall bee put to death. Numbers 3:10 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of Israel’s journey from Egypt to the Promised Land. In this verse... - [Numbers 3:9](https://biblicaltheology.org.uk/numbers-3/numbers-3-9/12973/): "And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel." This verse is part of a passage that outlines the responsibilities and duties of the Levites, who were a tribe of Israel set apart for service in the Tabernacle and later... - [Numbers 3:8](https://biblicaltheology.org.uk/numbers-3/numbers-3-8/12972/): And they shall keepe all the instruments of the Tabernacle of the Congregation, and the charge of the children of Israel, to doe the seruice of the Tabernacle. Numbers 3:8 (KJV) The book of Numbers is the fourth book of the Bible and continues the account of the Israelites’ journey from Egypt to the Promised... - [Numbers 3:7](https://biblicaltheology.org.uk/numbers-3/numbers-3-7/12971/): “And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. This particular verse is part... - [Numbers 3:6](https://biblicaltheology.org.uk/numbers-3/numbers-3-6/12970/):   “Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.” Context:Numbers 3 is part of the narrative in the book of Numbers that describes the organisation and responsibilities of the Levites, who were descendants of Levi, the son of Jacob. In this chapter, God assigns... - [Numbers 3:5](https://biblicaltheology.org.uk/numbers-3/numbers-3-5/12969/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey from Mount Sinai to the edge of the Promised Land. It records various events, including the numbering of the tribes, the organization of the tabernacle, and the establishment of... - [Numbers 3:4](https://biblicaltheology.org.uk/numbers-3/numbers-3-4/12968/): “And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.” This verse is part of the larger context of Numbers 3, which describes... - [Numbers 3:3](https://biblicaltheology.org.uk/numbers-3/numbers-3-3/12967/): “These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest’s office.” Context:The book of Numbers is the fourth book of the Bible and is named after the two censuses that were taken of the Israelites in the wilderness. It records the events that... - [Numbers 3:2](https://biblicaltheology.org.uk/numbers-3/numbers-3-2/12966/): "And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar." Context:The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. The book gets its name from the various censuses or numberings... - [Numbers 3:1](https://biblicaltheology.org.uk/numbers-3/numbers-3-1/12965/): “These also are the generations of Aaron and Moses in the day that the Lord spake with Moses in mount Sinai.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this verse, we find the beginning of a... - [Numbers 2:34](https://biblicaltheology.org.uk/numbers-2/numbers-2-34/12964/): “And the children of Israel did according to all that the Lord commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.” Context:The book of Numbers is the fourth book of the Bible and it describes the journey of the... - [Numbers 2:33](https://biblicaltheology.org.uk/numbers-2/numbers-2-33/12963/): “But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It contains a detailed account of the census, organisation, and arrangement of the tribes... - [Numbers 2:32](https://biblicaltheology.org.uk/numbers-2/numbers-2-32/12962/): "These are those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts were six hundred thousand and three thousand and five hundred and fifty." Context:The book of Numbers is the fourth book of the Bible and continues the narrative... - [Numbers 2:31](https://biblicaltheology.org.uk/numbers-2/numbers-2-31/12961/): All they that were numbred in the Campe of Dan, were an hundred thousand, and fifty and seuen thousand, and sixe hundred: they shall goe hindmost with their standerds. Numbers 2:31 (KJV) Context: The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah,... - [Numbers 2:30](https://biblicaltheology.org.uk/numbers-2/numbers-2-30/12960/): And his hoste, and those that were numbred of them, were fiftie and three thousand, and foure hundred. Numbers 2:30 (KJV) The book of Numbers is the fourth book of the Bible and gives a detailed account of the Israelites’ journey from Mount Sinai to the Promised Land. Throughout its pages we find censuses, laws,... - [Numbers 2:29](https://biblicaltheology.org.uk/numbers-2/numbers-2-29/12959/): “Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.” Context:The book of Numbers is the fourth book in the Old Testament and primarily focuses on the Israelites’ journey through the wilderness. It provides an account of the organization, arrangement, and responsibilities of the twelve... - [Numbers 2:28](https://biblicaltheology.org.uk/numbers-2/numbers-2-28/12958/): And his hoste, and those that were numbred of them, were fourtie and one thousand, and fiue hundred. Numbers 2:28 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey from Mount Sinai to the Promised Land. In this verse the emphasis is on how God organized the tribes of Israel... - [Numbers 2:27](https://biblicaltheology.org.uk/numbers-2/numbers-2-27/12957/): “And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran.” Context:The book of Numbers is the fourth book of the Old Testament and it primarily focuses on the journey of the Israelites from Mount Sinai to the Promised... - [Numbers 2:26](https://biblicaltheology.org.uk/numbers-2/numbers-2-26/12956/): And his hoste, and those that were numbred of them, were threescore and two thousand, and seuen hundred. Numbers 2:26 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the Promised Land, including censuses, laws, and wilderness narratives. In chapter 2 God instructs Moses to... - [Numbers 2:25](https://biblicaltheology.org.uk/numbers-2/numbers-2-25/12955/): “The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.” Context:The book of Numbers is the fourth book in the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to... - [Numbers 2:24](https://biblicaltheology.org.uk/numbers-2/numbers-2-24/12954/): “All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the... - [Numbers 2:23](https://biblicaltheology.org.uk/numbers-2/numbers-2-23/12953/): And his hoste, and those that were numbred of them, were thirtie and fiue thousand, and foure hundred. Numbers 2:23 (KJV) The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 2 the Lord... - [Numbers 2:22](https://biblicaltheology.org.uk/numbers-2/numbers-2-22/12952/): Then the tribe of Beniamin: and the captaine of the sonnes of Beniamin, shall bee Abidan the sonne of Gideoni. Numbers 2:22 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from Mount Sinai to the Promised Land. A major emphasis of this book is the careful organization,... - [Numbers 2:21](https://biblicaltheology.org.uk/numbers-2/numbers-2-21/12951/): “Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni.” Context:The book of Numbers is the fourth book in the Old Testament and records the events that occurred during the Israelites’ journey from Mount Sinai to the edge of the Promised Land. This verse is... - [Numbers 2:20](https://biblicaltheology.org.uk/numbers-2/numbers-2-20/12950/): And by him shall be the tribe of Manasseh: and the captaine of the children of Manasseh, shalbe Gamaliel the sonne of Pedahzur. Numbers 2:20 (KJV) This verse belongs to a broader passage in Numbers that records the precise organization of the Israelite camp during the wilderness wanderings. God commanded Moses to take a census,... - [Numbers 2:19](https://biblicaltheology.org.uk/numbers-2/numbers-2-19/12949/): And his hoste, and those that were numbred of them, were fourtie thousand and fiue hundred. Numbers 2:19 (KJV) Numbers 2:19 is part of a larger passage that describes the arrangement and organisation of the Israelites’ encampment during their journey through the wilderness. In this chapter the Lord commanded Moses and Aaron to take a... - [Numbers 2:18](https://biblicaltheology.org.uk/numbers-2/numbers-2-18/12948/): “On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.” Numbers 2:18 is part of a larger passage in the book of Numbers that describes the arrangement and organisation of the twelve tribes... - [Numbers 2:17](https://biblicaltheology.org.uk/numbers-2/numbers-2-17/12947/): Then the Tabernacle of the Congregation shall set forward with the Campe of the Leuites, in the midst of the Campe: as they encampe, so shall they set forward, euery man in his place by their standerds. Numbers 2:17 (KJV) This verse belongs to the larger section in Numbers that describes the arrangement and organization... - [Numbers 2:16](https://biblicaltheology.org.uk/numbers-2/numbers-2-16/12946/): All that were numbred in the Campe of Reuben were an hundred thousand, and fiftie and one thousand, and foure hundred and fiftie throughout their armies: and they shall set foorth in the second ranke. Numbers 2:16 (KJV) The book of Numbers is the fourth book of the Old Testament and focuses on the Israelites’... - [Numbers 2:15](https://biblicaltheology.org.uk/numbers-2/numbers-2-15/12945/): And his hoste, and those that were numbred of them, were fourtie and fiue thousand, and sixe hundred and fiftie. Numbers 2:15 (KJV) Numbers 2:15 belongs to a broader passage that records how the tribes of Israel were organized and arranged around the tabernacle during their wilderness journey. The book of Numbers chronicles the period... - [Numbers 2:14](https://biblicaltheology.org.uk/numbers-2/numbers-2-14/12944/): Then the tribe of Gad: and the captaine of the sonnes of Gad shall be Eliasaph the sonne of Reuel. Numbers 2:14 (KJV) Historical Context: The book of Numbers is the fourth book in the Old Testament and primarily focuses on the Israelites’ journey through the wilderness after their liberation from slavery in Egypt. In... - [Numbers 2:13](https://biblicaltheology.org.uk/numbers-2/numbers-2-13/12943/): And his hoste, and those that were numbred of them, were fiftie and nine thousand, and three hundred. Numbers 2:13 (KJV) “And his host, and those that were numbered thereof, were fifty and nine thousand and three hundred.” This verse is part of a larger passage in the book of Numbers that describes the arrangement... - [Numbers 2:12](https://biblicaltheology.org.uk/numbers-2/numbers-2-12/12942/): "And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains... - [Numbers 2:11](https://biblicaltheology.org.uk/numbers-2/numbers-2-11/12941/): And his hoste, and those that were numbred thereof, were fourtie and sixe thousand, and fiue hundred. Numbers 2:11 (KJV) The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey through the wilderness. It records a national census and gives detailed instructions on how the people were to... - [Numbers 2:10](https://biblicaltheology.org.uk/numbers-2/numbers-2-10/12940/): “On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.” Context:The book of Numbers is the fourth book in the Bible and is named so because it begins with a census or numbering... - [Numbers 2:9](https://biblicaltheology.org.uk/numbers-2/numbers-2-9/12939/): “All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.” Context:The book of Numbers is the fourth book of the Bible and it continues the narrative of the Israelites’ journey from Egypt to the Promised... - [Numbers 2:8](https://biblicaltheology.org.uk/numbers-2/numbers-2-8/12938/): And his hoste and those that were numbred thereof, were fiftie and seuen thousand, and foure hundred. Numbers 2:8 (KJV) The book of Numbers records a detailed plan for arranging the twelve tribes of Israel around the tabernacle while they journeyed in the wilderness. In this section God gives Moses and Aaron precise instructions concerning... - [Ezekiel 46:12](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-12/31954/): Now when the Prince shall prepare a voluntary burnt offering or peace offerings, voluntarily vnto the Lord, one shall then open him the gate that looketh toward the East, and he shall prepare his burnt offering, and his peace offerings, as hee did on the Sabbath day, then he shall goe foorth, and after his... - [Ezekiel 46:8](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-8/31950/): And when the Prince shall enter, he shall goe in by the way of the porch of that gate, and he shall goe foorth by the way thereof. Ezekiel 46:8 (KJV) The verse forms part of Ezekiel’s extensive description of the regulations governing the future temple in Jerusalem. Within this larger passage the prophet gives... - [Ezekiel 46:6](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-6/31948/): And in the day of the New moone it shall be a yong bullocke without blemish, and sixe lambes, and a ramme: they shalbe without blemish. Ezekiel 46:6 (KJV) Context: This verse is part of a larger passage where the prophet Ezekiel describes the regulations for the prince’s offerings and the people’s worship during the... - [Ezekiel 46:5](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-5/31947/): And the meat offring shalbe an Ephah for a ramme, and the meate offering for the lambes as he shalbe able to giue, and an Hin of oile to an Ephah. Ezekiel 46:5 (KJV) To understand this verse it helps to view it within its immediate context and the broader themes of Ezekiel. Ezekiel was... - [Ezekiel 46:4](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-4/31946/): And the burnt offering that the Prince shall offer vnto the Lord in the Sabbath day, shall be sixe lambes without blemish, and a ramme without blemish. Ezekiel 46:4 (KJV) Ezekiel was a prophet who lived during the Babylonian exile, and his prophecies often contained messages of judgment, hope, and future restoration. In Ezekiel 40‑48... - [Philemon 1:7](https://biblicaltheology.org.uk/philemon-1/philemon-1-7/40353/): For wee haue great ioy and consolation in thy loue, because the bowels of the Saints are refreshed by thee, brother. Philemon 1:7 (KJV) Context: The book of Philemon is a brief letter written by the Apostle Paul to Philemon, a Christian who owned a slave named Onesimus. Onesimus had run away, encountered Paul during... - [Philemon 1:2](https://biblicaltheology.org.uk/philemon-1/philemon-1-2/40348/): And to our beloued Apphia, and Archippus our fellow Souldier, and to the Church in thy house. Philemon 1:2 (KJV) The book of Philemon is a short letter written by the Apostle Paul to Philemon, a Christian believer, regarding the runaway slave Onesimus. This verse is found in the opening greetings of the letter. In... - [Titus 3:14](https://biblicaltheology.org.uk/titus-3/titus-3-14/40343/): And let ours also learne to maintaine good workes for necessarie vses, that they be not vnfruitfull. Titus 3:14 (KJV) The book of Titus is one of the pastoral epistles written by the apostle Paul to his disciple Titus. It provides guidance for church leadership and emphasizes the importance of sound doctrine, good conduct, and... - [Titus 3:12](https://biblicaltheology.org.uk/titus-3/titus-3-12/40341/): When I shall send Artemas vnto thee, or Tychicus, be diligent to come vnto mee to Nicopolis: for I haue determined there to winter. Titus 3:12 (KJV) The book of Titus is a personal letter from the apostle Paul to his trusted companion Titus, a young pastor overseeing the churches on the island of Crete.... - [Ezekiel 46:21](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-21/31962/): Then hee brought me foorth into the vtter court, and caused me to passe by the foure corners of the court, and behold, in euery corner of the court there was a court. Ezekiel 46:21 (KJV) Then he brought me forth into the utter court, and caused me to pass by the four corners of... - [Ezekiel 46:19](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-19/31961/): After, he brought me through the entry, which was at the side of the gate, into the holy chambers of the Priests which looked toward þ North: and behold, there was a place on the two sides Westward. Ezekiel 46:19 (KJV) Ezekiel 46:19 records that the prophet was led through an entry on the side... - [Job 15:19](https://biblicaltheology.org.uk/job-15/job-15-19/23116/): Unto whom alone the earth was giuen, and no stranger passed among them. Job 15:19 (KJV) The Scripture affirms that God gave dominion over the earth to all humanity, a principle first articulated in Genesis 1:28. This grant of stewardship implies that the whole human family is entrusted with the care and responsible use of... - [Job 15:16](https://biblicaltheology.org.uk/job-15/job-15-16/23113/): How much more abominable and filthie is man, which drinketh iniquitie like water? Job 15:16 (KJV) The quotation above is frequently cited as Job 15:16 in the King James Version, yet the KJV text of that verse does not contain those words. The passage is therefore a misquotation of Scripture, even though it is often... - [Job 15:14](https://biblicaltheology.org.uk/job-15/job-15-14/23111/): What is man, that he should be cleane? and he which is borne of a woman, that he should be righteous? Job 15:14 (KJV) The verse belongs to the dialogue between Job and his friends who came to comfort him in his suffering. It is Eliphaz, one of Job’s friends, who speaks these words, convinced... - [Job 15:13](https://biblicaltheology.org.uk/job-15/job-15-13/23110/): That thou turnest thy spirit against God, and lettest such words goe out of thy mouth? Job 15:13 (KJV) such words go out of thy mouth? Job 15:13 (KJV) The book of Job is known for its exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous man, experiences... - [Job 15:10](https://biblicaltheology.org.uk/job-15/job-15-10/23107/): With vs are both the gray headed, and very aged men, much elder then thy father. Job 15:10 (KJV) The book of Job is a profound and poetic exploration of human suffering and the question of why the righteous suffer. Job’s friends came to console him but ended up engaging in lengthy dialogues with him,... - [Job 15:8](https://biblicaltheology.org.uk/job-15/job-15-8/23105/): Hast thou heard the secret of God? and doest thou restraine wisedome to thy selfe? Job 15:8 (KJV) “Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?” is spoken by Eliphaz the Temanite in his second speech to Job. Eliphaz, together with Bildad and Zophar, had come to comfort Job... - [Job 15:3](https://biblicaltheology.org.uk/job-15/job-15-3/23100/): Should hee reason with vnprofitable talke? or with speeches wherewith he can doe no good? Job 15:3 (KJV) This verse is part of a dialogue between Job and his friends, specifically Job’s friend Eliphaz. Eliphaz is responding to Job’s previous speech, where Job expressed his frustration and despair in his suffering. In his reply, Eliphaz... - [Ezekiel 47:7](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-7/31973/): Now when I had returned, behold, at the banke of the riuer were very many trees on the one side and on the other. Ezekiel 47:7 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and chapter 47 presents a striking vision of a future temple and the restoration of the... - [Ezekiel 47:6](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-6/31972/): And hee said vnto me, Sonne of man, hast thou seene this? Then hee brought me, and caused me to returne to the brinke of the riuer. Ezekiel 47:6 (KJV) This verse is part of a prophetic vision that the prophet Ezekiel had regarding a future temple and a river flowing from it. In Ezekiel... - [Ezekiel 47:4](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-4/31970/): Againe he measured a thousand, and brought me through the waters; the waters were to the knees: againe he measured a thousand, and brought mee through; the waters were to the loynes. Ezekiel 47:4 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and chapter 47 records a striking vision of... - [Ezekiel 47:1](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-1/31967/): Afterward hee brought me againe vnto the doore of the house, and behold, waters issued out from vnder the threshold of the house Eastward: for the forefront of the house stood toward the East, and the waters came downe from vnder from the right side of the house, at the South side of the Altar.... - [Ezekiel 46:23](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-23/31965/): And there was a new building round about in them, round about them foure and it was made with boyling places vnder the rowes round about. Ezekiel 46:23 (KJV) And the gate of the inner court that looketh eastward shall be shut, and the gate that looketh westward shall be shut, that the people of... - [Ezekiel 46:22](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-22/31964/): In the foure corners of the court there were courts ioyned of fourtie cubits long, and thirtie broad: these foure corners were of one measure. Ezekiel 46:22 (KJV) This verse is part of a description of the layout and dimensions of the temple complex in the vision that Ezekiel received from God. It refers to... - [Job 16:10](https://biblicaltheology.org.uk/job-16/job-16-10/23142/): They haue gaped vpon me with their mouth, they haue smitten me vpon the cheeke reprochfully, they haue gathered themselues together against mee. Job 16:10 (KJV) Context: The Book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job was a righteous man who experienced extreme suffering... - [Job 16:9](https://biblicaltheology.org.uk/job-16/job-16-9/23141/): He teareth me in his wrath, who hateth me: he gnasheth vpon me with his teeth; mine enemy sharpeneth his eyes vpon me. Job 16:9 (KJV) Context of Job: The book of Job is considered one of the wisdom books in the Old Testament. It tells the story of a man named Job who experienced... - [Job 16:8](https://biblicaltheology.org.uk/job-16/job-16-8/23140/): And thou hast filled mee with wrinckles, which is a witnesse against me: and my leannesse rising vp in me, beareth witnesse to my face. Job 16:8 (KJV) The book of Job is a poetic account that explores the themes of suffering, righteousness, and the mystery of God’s ways. Job, a righteous man, experiences great... - [Job 16:7](https://biblicaltheology.org.uk/job-16/job-16-7/23139/): But now he hath made me weary: thou hast made desolate al my companie. Job 16:7 (KJV) The Book of Job is renowned for its exploration of human suffering and the enduring question of why the righteous endure pain. Job, a man of great integrity, experiences catastrophic loss: the death of his children, the destruction... - [Job 15:31](https://biblicaltheology.org.uk/job-15/job-15-31/23128/): Let not him that is deceiued, trust in vanitie: for vanitie shalbe his recompence. Job 15:31 (KJV) The warning against trusting in vanity is stark and uncompromising. The passage declares that those who are deceived by empty pursuits will receive vanity as their recompense. In other words, the very thing they trust in becomes the... - [Job 15:26](https://biblicaltheology.org.uk/job-15/job-15-26/23123/): He runneth vpon him, euen on his necke, vpon the thicke bosses of his bucklers: Job 15:26 (KJV) The Book of Job begins with a description of Job’s righteousness and his subsequent afflictions. Job’s friends, Eliphaz, Bildad, and Zophar, come to console him but eventually engage in a series of dialogues where they question and... - [Job 15:24](https://biblicaltheology.org.uk/job-15/job-15-24/23121/): Trouble and anguish shall make him afraid; they shall preuaile against him, as a king ready to the battell. Job 15:24 (KJV) “Man that is born of a woman is of few days, and full of trouble.” This statement introduces the stark reality of human frailty that frames the ensuing discussion. The verse quoted above... - [Job 15:21](https://biblicaltheology.org.uk/job-15/job-15-21/23118/): A dreadfull sound is in his eares; in prosperitie the destroyer shall come vpon him. Job 15:21 (KJV) A dreadful sound is in his ears: in prosperity the destroyer shall come upon him. Job 15:21 (KJV) Job is one of the most well‑known figures in Scripture, noted for his great suffering and perseverance. Throughout the... - [Hebrews 1:2](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-2/40373/): Hath in these last dayes spoken vnto vs by his Sonne, whom he hath appointed heire of all things, by whom also he made the worlds, Hebrews 1:2 (KJV) The verse offers profound insight into God’s revelation to humanity through His Son, emphasizing Jesus’ role as creator and heir of all things. The opening phrase,... - [Philemon 1:24](https://biblicaltheology.org.uk/philemon-1/philemon-1-24/40370/): Marcus, Aristarchus, Demas, Lucas, my fellow labourers. Philemon 1:24 (KJV) Philemon is one of the shortest books in the New Testament, consisting of a single chapter. It is a personal letter written by the Apostle Paul to Philemon, a prominent Christian, concerning a runaway slave named Onesimus. In the closing verse Paul sends greetings to... - [Philemon 1:23](https://biblicaltheology.org.uk/philemon-1/philemon-1-23/40369/): There salute thee Epaphras, my fellow prisoner in Christ Iesus: Philemon 1:23 (KJV) The book of Philemon is a personal letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. Paul composed this letter while he was in prison, and its primary focus is the situation of Onesimus, a runaway slave who... - [Philemon 1:19](https://biblicaltheology.org.uk/philemon-1/philemon-1-19/40365/): I Paul haue written it with mine own hand, I will repay it: albeit I doe not say to thee how thou owest vnto me, euen thine owne selfe besides: Philemon 1:19 (KJV) The book of Philemon is a personal letter written by the Apostle Paul to Philemon, a Christian slave owner. In this brief... - [Philemon 1:16](https://biblicaltheology.org.uk/philemon-1/philemon-1-16/40362/): Not now as a seruant, but aboue a seruant, a brother beloued, specially to mee, but how much more vnto thee, both in the flesh, and in the Lord? Philemon 1:16 (KJV) The book of Philemon is a personal letter written by the Apostle Paul to Philemon, a Christian believer, concerning Onesimus, a runaway slave... - [Philemon 1:12](https://biblicaltheology.org.uk/philemon-1/philemon-1-12/40358/): Whom I haue sent againe: thou therfore receiue him, that is mine owne bowels. Philemon 1:12 (KJV) The Book of Philemon is a brief letter written by the Apostle Paul to Philemon, a Christian believer in Colossae. The letter deals with the situation of Onesimus, a runaway slave who had come to faith in Christ.... - [Philemon 1:8](https://biblicaltheology.org.uk/philemon-1/philemon-1-8/40354/): Wherefore, though I might bee much bolde in Christ to enioyne thee that which is conuenient; Philemon 1:8 (KJV) The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. Introduction to Psychology Dr. Smith values strengths reflection academic goals psychology One of the core values that consistently guides my... - [Ezekiel 47:18](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-18/31984/): And the East side yee shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Iordan, from the border vnto the East sea: & this is the East side. Ezekiel 47:18 (KJV) In Ezekiel 47 the prophet envisions a river flowing from the future temple, beginning as a... - [Ezekiel 47:15](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-15/31981/): And this shall be the border of the land toward the North side from the great Sea, the way of Hethlon, as men goe to Zedad: Ezekiel 47:15 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages given by God to the prophet Ezekiel. In chapter... - [Ezekiel 47:10](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-10/31976/): And it shall come to passe that the fishers shall stand vpon it, from Engedi euen vnto En-eglaim; they shall be a place to spread foorth nets, their fish shall bee according to their kindes, as the fish of the great Sea, exceeding many. Ezekiel 47:10 (KJV) Ezekiel was a prophet who lived during the... - [Job 16:21](https://biblicaltheology.org.uk/job-16/job-16-21/23153/): O that one might plead for a man with God, as a man pleadeth for his neighbour. Job 16:21 (KJV) The Book of Job is a poetic and philosophical exploration of human suffering. Job, a righteous man, experiences profound loss and affliction. His friends arrive to console him, yet their discussions turn into lengthy debates... - [Job 16:20](https://biblicaltheology.org.uk/job-16/job-16-20/23152/): My friends scorne me: but mine eye powreth out teares vnto God. Job 16:20 (KJV) My friends scorn me: but mine eye poureth out tears unto God. Job 16:20 (KJV) Job 16:20 belongs to the dialogue between Job and his friends during the height of his suffering. In this short utterance Job reveals the depth... - [Job 16:18](https://biblicaltheology.org.uk/job-16/job-16-18/23150/): O earth couer not thou my blood, and let my cry haue no place. Job 16:18 (KJV) The book of Job is a profound exploration of human suffering and the questions it raises about the nature of God and the righteous. Job, a blameless and upright man, experienced intense suffering, including the loss of his... - [Hebrews 2:2](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-2/40387/): For if the word spoken by Angels was stedfast, and euery transgression and disobedience receiued a iust recompense of reward: Hebrews 2:2 (KJV) The book of Hebrews was addressed to Jewish Christians who were enduring persecution and were tempted to revert to Judaism. The author writes to encourage them, stressing the superiority of Jesus Christ... - [Hebrews 1:5](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-5/40376/): For vnto which of the Angels said he at any time, Thou art my sonne, this day haue I begotten thee? And again, I will be to him a Father, and he shall be to me a Sonne. Hebrews 1:5 (KJV) Hebrews is a letter addressed to Jewish Christians who were enduring persecution and wrestling... - [Ezekiel 48:6](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-6/31995/): And by the border of Ephraim, from the East side euen vnto the West side, a portion for Reuben. Ezekiel 48:6 (KJV) The book of Ezekiel is set during the Babylonian exile when Israel was taken captive by King Nebuchadnezzar. The prophet Ezekiel was among those exiled and received visions from God, including detailed descriptions... - [Ezekiel 48:4](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-4/31993/): And by the border of Naphtali, from the East side vnto the West side, a portion for Manasseh. Ezekiel 48:4 (KJV) In Ezekiel 48 the prophet receives a vision of the future division of the land of Israel among the twelve tribes after their return from exile. The verse records, “And by the border of... - [Ezekiel 48:1](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-1/31990/): Now these are the names of the Tribes, from the North end to the coast of the way of Hathlon, as one goeth to Hamath, Hazarenan, the border of Damascus Northward, to þ coast of Hamath (for these are his sides East & West) a portion for Dan. Ezekiel 48:1 (KJV) The book of Ezekiel... - [Ezekiel 47:21](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-21/31987/): So shall yee diuide this land vnto you according to the Tribes of Israel. Ezekiel 47:21 (KJV) “And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you... - [Ezekiel 47:20](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-20/31986/): The West side also shall be the great Sea from the border, till a man come ouer against Hamath: this is the West side. Ezekiel 47:20 (KJV) Ezekiel 47:20 is part of the prophetic vision of the future temple and the restored land of Israel that the prophet received from God. In this vision God... - [Job 17:8](https://biblicaltheology.org.uk/job-17/job-17-8/23163/): Upright men shall be astonied at this, and the innocent shall stirre vp himselfe against the hypocrite. Job 17:8 (KJV) Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite. Job 17:8 (KJV) This verse belongs to Job’s reply to his friends, who had been offering him advice... - [Job 17:5](https://biblicaltheology.org.uk/job-17/job-17-5/23160/): Hee that speaketh flattery to his friends, euen the eyes of his children shall faile. Job 17:5 (KJV) The quotation is often attributed to the Book of Job, yet it does not appear in any chapter of the canonical Hebrew Bible or in the King James Version. Consequently, the passage cannot be presented as a... - [Job 17:4](https://biblicaltheology.org.uk/job-17/job-17-4/23158/): For thou hast hid their heart from vnderstanding: therefore shalt thou not exalt them. Job 17:4 (KJV) The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, undergoes immense trials and tribulations, leading him to question God’s justice. In Job 17, he continues to express... - [Job 17:1](https://biblicaltheology.org.uk/job-17/job-17-1/23155/): My breath is corrupt, my dayes are extinct, the graues are ready for me. Job 17:1 (KJV) The book of Job is a profound exploration of the problem of human suffering. Job, a righteous man, experiences severe trials, including the loss of his children, possessions, and health. In this verse he voices his anguish, describing... - [Hebrews 2:14](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-14/40399/): Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill: Hebrews 2:14 (KJV) Context: The book of Hebrews is a New Testament epistle written to Jewish Christians to... - [Hebrews 2:12](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-12/40397/): Saying, I will declare thy Name vnto my brethren, in the midst of the Church will I sing praise vnto thee. Hebrews 2:12 (KJV) The sentence quoted from Hebrews 2:12 declares a personal commitment to proclaim God’s name to fellow believers and to offer praise within the gathered assembly of the church. The language emphasizes... - [Hebrews 2:8](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-8/40393/): Thou hast put all things in subiection vnder his feete. For in that he put all in subiection vnder him, hee left nothing that is not put vnder him. But now wee see not yet all things put vnder him. Hebrews 2:8 (KJV) Context: The book of Hebrews was written to Jewish Christians who were... - [Hebrews 2:7](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-7/40392/): Thou madest him a little lower then the Angels, thou crownedst him with glory and honor, and didst set him ouer the workes of thy hands. Hebrews 2:7 (KJV) “In the beginning God created the heavens and the earth.” The opening verse of Genesis establishes the foundational truth that God is the ultimate creator of... - [Hebrews 2:6](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-6/40391/): But one in a certaine place testified, saying: What is man, that thou art mindfull of him: or the Sonne of man that thou visitest him? Hebrews 2:6 (KJV) The book of Hebrews was written to a group of Jewish believers who were facing persecution and considering returning to their former Jewish traditions. The author... - [Ezekiel 48:10](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-10/31999/): And for them, euen for the priests shall be this holy oblation, toward the North, fiue and twentie thousand in length, and toward the West ten thousand in bredth, and toward the East ten thousand in bredth, and toward the South fiue and twentie thousand in length, & the sanctuarie of the Lord shall be... - [Ezekiel 48:9](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-9/31998/): The oblation that yee shall offer vnto the Lord, shall be of fiue and twentie thousand in length, and of ten thousand in bredth. Ezekiel 48:9 (KJV) Historical and Contextual Background: Ezekiel was a prophet who lived during the Babylonian exile of the Israelites. The book of Ezekiel contains prophecies, visions, and messages from God,... - [Ezekiel 48:8](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-8/31997/): And by the border of Iudah, from the East side vnto the West side, shall be the offring which they shall offer of fiue and twentie thousand reedes in bredth, and in length as one of the other parts, from the East side vnto the West side, and the Sanctuarie shall be in the midst... - [Job 18:3](https://biblicaltheology.org.uk/job-18/job-18-3/23177/): Wherefore are wee counted as beasts, and reputed vile in your sight? Job 18:3 (KJV) The book of Job is known for its exploration of the problem of human suffering and the righteous response to it. Job, a man of great integrity and faith, faces extreme affliction as he loses his wealth, children, and health.... - [Job 17:16](https://biblicaltheology.org.uk/job-17/job-17-16/23173/): They shall goe downe to the barres of the pit, when our rest together is in the dust. Job 17:16 (KJV) They shall go down to the bars of the pit, when our rest together is in the dust. Job 17:16 (KJV) The Book of Job is a profound exploration of human suffering and the... - [Job 17:12](https://biblicaltheology.org.uk/job-17/job-17-12/23168/): They change the night into day: the light is short, because of darknes. Job 17:12 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, endures great hardships and laments his situation throughout the book. In chapter 17 he expresses deep despair and... - [Job 17:11](https://biblicaltheology.org.uk/job-17/job-17-11/23167/): My dayes are past, my purposes are broken off, euen the thoughts of my heart: Job 17:11 (KJV) Context: The book of Job tells the story of a righteous man named Job who experiences unimaginable trials and suffering. He loses his children, his wealth, and his health, and his friends come to comfort him, yet... - [Job 17:9](https://biblicaltheology.org.uk/job-17/job-17-9/23165/): The righteous also shall hold on his way, and he that hath cleane hands shalbe stronger, and stronger. Job 17:9 (KJV) The book of Job is a profound exploration of human suffering and the question of why righteous individuals sometimes endure intense trials and afflictions. Job, the central character, experienced immense loss, physical suffering, and... - [Hebrews 4:7](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-7/40429/): Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts. Hebrews 4:7 (KJV) The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn away from... - [Hebrews 3:18](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-18/40421/): And to whom sware he that they should not enter into his rest, but to them that beleeued not? Hebrews 3:18 (KJV) The book of Hebrews is a letter written to Jewish Christians, emphasizing the superiority of Christ and the new covenant over the old covenant. In Hebrews chapter three the author draws clear parallels... - [Hebrews 3:11](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-11/40414/): So I sware in my wrath: they shall not enter into my rest. Hebrews 3:11 (KJV) The book of Hebrews was addressed to a community of Jewish Christians who were enduring persecution and were tempted to revert to their former religious practices. The author repeatedly stresses the superiority of Christ and His work over the... - [Ezekiel 48:20](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-20/32009/): All the oblation shall bee fiue and twentie thousand, by fiue and twentie thousand: ye shall offer the holy oblation foure square, with the possession of the citie. Ezekiel 48:20 (KJV) Ezekiel was a prophet who ministered to the exiles in Babylon during the sixth‑century BCE. In his prophetic book he received a series of... - [Ezekiel 48:16](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-16/32005/): And these shall bee the measures thereof, the North side foure thousand and fiue hundred, and the South side foure thousand and fiue hundred, and on the East side foure thousand, and fiue hundred, and the West side foure thousand and fiue hundred. Ezekiel 48:16 (KJV) The book of Ezekiel is a prophetic book in... - [Ezekiel 48:15](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-15/32004/): And the fiue thousand that are left in the breadth ouer against the fiue and twentie thousand, shall bee a prophane place for the citie, for dwelling, and for suburbs, and the citie shall be in the midst thereof. Ezekiel 48:15 (KJV) In this verse the prophet Ezekiel records a specific allocation of land in... - [Ezekiel 48:14](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-14/32003/): And they shall not sell of it, neither exchange, nor alienate the first fruits of the land: for it is holy vnto the Lord. Ezekiel 48:14 (KJV) This verse concludes the book of Ezekiel, where the prophet receives a vision of the future allotment of the land among the twelve tribes of Israel. In the... - [Ezekiel 48:12](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-12/32001/): And this oblation of the land that is offred, shalbe vnto them a thing most holy by the border of the Leuites. Ezekiel 48:12 (KJV) The book of Ezekiel is set during the Babylonian exile, when the Israelites were taken captive by the Babylonians. Ezekiel, a prophet and priest, received visions and messages from God... - [Job 18:19](https://biblicaltheology.org.uk/job-18/job-18-19/23198/): Hee shall neither haue sonne nor nephew among his people, nor any remaining in his dwellings. Job 18:19 (KJV) The book of Job is a poetic and philosophical exploration of human suffering. Job, a righteous man, endures tremendous afflictions and losses, prompting him to question God’s justice. Throughout the narrative, Job engages in dialogues with... - [Job 18:18](https://biblicaltheology.org.uk/job-18/job-18-18/23197/): He shall be driuen from light into darkenesse, and chased out of the world. Job 18:18 (KJV) The book of Job is an ancient wisdom book in the Old Testament that tells the story of a man named Job who experiences great suffering and loss. Job’s friends come to comfort him, but they also engage... - [Job 18:9](https://biblicaltheology.org.uk/job-18/job-18-9/23186/): The grinne shall take him by the heele, and the robber shall preuaile against him. Job 18:9 (KJV) The phrase “The gin shall take him by the heel, and the robber shall prevail against him” does not appear in the Book of Job, nor is it recorded as a statement made by Bildad, one of... - [Job 18:6](https://biblicaltheology.org.uk/job-18/job-18-6/23181/): The light shalbe darke in his tabernacle, and his candle shalbe put out with him. Job 18:6 (KJV) The Book of Job is a poetic and philosophical exploration of human suffering. It tells of Job, a man described as blameless and upright, who endures catastrophic loss and intense physical pain, prompting him to question why... - [Job 18:4](https://biblicaltheology.org.uk/job-18/job-18-4/23179/): He teareth himselfe in his anger: shall the earth be forsaken for thee? and shall the rocke bee remooued out of his place? Job 18:4 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, undergoes tremendous trials and losses, and his friends... - [Hebrews 6:2](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-2/40454/): Of the doctrine of Baptismes, and of laying on of hands, and of resurrection of the dead, and of eternall iudgement. Hebrews 6:2 (KJV) Hebrews 6:2 is part of a larger passage in the book of Hebrews where the author addresses the need for spiritual maturity among believers. The verse mentions three foundational teachings, which... - [Hebrews 5:12](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-12/40450/): For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat. Hebrews 5:12 (KJV) The Book of Hebrews is a letter addressed to Jewish... - [Hebrews 5:5](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-5/40443/): So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee. Hebrews 5:5 (KJV) Context and Background: The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author... - [Hebrews 4:8](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-8/40430/): For if Iesus had giuen them rest, then would he not afterward haue spoken of another day. Hebrews 4:8 (KJV) Context: The book of Hebrews was written to Jewish Christians who were facing persecution and the temptation to revert back to their old religious practices. The author of Hebrews presents Jesus as the ultimate fulfillment... - [Ezekiel 48:29](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-29/32018/): This is the land which ye shal diuide by lot vnto the tribes of Israel for inheritance, and these are their portions, saith the Lord God. Ezekiel 48:29 (KJV) The book of Ezekiel primarily focuses on the prophecies and visions given to the prophet Ezekiel during the Babylonian exile. In chapters 40‑48 the prophet receives... - [Ezekiel 48:28](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-28/32017/): And by the border of Gad, at the South side Southward, the border shall be euen from Tamar, vnto the waters of strife in Kadesh, and to the riuer toward the great Sea. Ezekiel 48:28 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records visions and messages given by... - [Ezekiel 48:27](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-27/32016/): And by the border of Zebulun from the East side vnto the West side, Gad a portion: Ezekiel 48:27 (KJV) And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion. Context: The book of Ezekiel is part of the Old Testament and contains the prophecies of... - [Ezekiel 48:26](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-26/32015/): And by the border of Issachar, from the East side vnto the West side, Zebulun a portion: Ezekiel 48:26 (KJV) This verse is part of the concluding chapter of the book of Ezekiel, where the prophet receives a vision of the future division of the land among the twelve tribes of Israel after their return... - [Ezekiel 48:23](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-23/32012/): As for the rest of the tribes, from the East side vnto the West side, Beniamin shall haue a portion: Ezekiel 48:23 (KJV) The book of Ezekiel is a prophetic book in the Old Testament containing prophecies given by the prophet Ezekiel during the Babylonian exile. In chapter 48 the prophet describes the division of... - [Job 19:9](https://biblicaltheology.org.uk/job-19/job-19-9/23211/): Hee hath stript me of my glory, and taken the crowne from my head. Job 19:9 (KJV) He hath stripped me of my glory, and taken the crown from my head. Job 19:9 (KJV) The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, experiences... - [Job 19:7](https://biblicaltheology.org.uk/job-19/job-19-7/23209/): Behold, I cry out of wrong, but I am not heard: I cry aloude, but there is no iudgement. Job 19:7 (KJV) Context: The book of Job is a profound exploration of human suffering and the question of why righteous people experience pain. Job, a man of great wealth and righteousness, undergoes a series of... - [Job 19:4](https://biblicaltheology.org.uk/job-19/job-19-4/23206/): And be it indeed that I haue erred, mine errour remaineth with my selfe. Job 19:4 (KJV) The Book of Job, found in the Old Testament, tells the story of a righteous man who endured immense suffering and loss. God allowed Satan to test Job by taking away his possessions, his health, and even his... - [Hebrews 8:9](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-9/40509/): Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord. Hebrews 8:9 (KJV) The passage quoted above is not found... - [Hebrews 7:19](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-19/40491/): For the Law made nothing perfect, but the bringing in of a better hope did: by the which wee draw nigh vnto God. Hebrews 7:19 (KJV) Context: The book of Hebrews was written to Jewish believers who were facing persecution and struggling with the tension between their old religious practices and their newfound faith in... - [Hebrews 7:9](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-9/40481/): And as I may so say, Leui also who receiueth tithes, payed tithes in Abraham. Hebrews 7:9 (KJV) Hebrews 7:9 is part of a larger passage in the book of Hebrews that discusses the superiority of the priesthood of Melchizedek over the Levitical priesthood. In this verse, the author of Hebrews makes a point about... - [Hebrews 7:5](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-5/40477/): And verily they that are of the sonnes of Leui, who receiue the office of the Priesthood, haue a commandement to take Tithes of the people according to the Law, that is of their brethren, though they come out of the loines of Abraham: Hebrews 7:5 (KJV) The book of Hebrews is written to Jewish... - [Hebrews 6:14](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-14/40466/): Saying, Surely, blessing I will blesse thee, and multiplying I wil multiply thee. Hebrews 6:14 (KJV) To understand the significance of Hebrews 6:14, it is essential to consider the broader context of the passage. The book of Hebrews was written to Jewish believers who were facing persecution and the temptation to return to their former... - [Ezekiel 48:35](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-35/32024/): It was round about eighteene thousand measures, and the name of the citie from that day shall be, The Lord is there. Ezekiel 48:35 (KJV) measures: and the name of the city from that day shall be, The LORD is there. Ezekiel 48:35 (KJV) Ezekiel was a prophet who lived during the Babylonian exile. He... - [Ezekiel 10:6](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-6/30933/): And it came to passe that when he had commanded the man clothed with linnen, saying; Take fire from betweene the wheeles, from betweene the Cherubims; then he went in and stood beside the wheeles. Ezekiel 10:6 (KJV) Ezekiel 10 continues the prophet’s striking vision of the glory of the LORD departing from the temple... - [Ezekiel 10:5](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-5/30932/): And the sound of the Cherubims wings was heard euen to the vtter court, as the voice of the Almighty God when he speaketh. Ezekiel 10:5 (KJV) In this passage the prophet Ezekiel offers a vivid description of a vision concerning the glory of God and the heavenly beings known as cherubim. The surrounding context... - [Ezekiel 10:4](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-4/30931/): Then the glory of the Lord went vp from the Cherub, and stood ouer the threshold of the house, and the house was filled with the cloud, and the court was full of the brightnesse of the Lords glory. Ezekiel 10:4 (KJV) In this verse the prophet Ezekiel is describing a vision he received from... - [Ezekiel 10:3](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-3/30930/): Now the Cherubims stood on the right side of the house, when the man went in, and the cloud filled the inner court. Ezekiel 10:3 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In... - [Ezekiel 10:2](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-2/30929/): And hee spake vnto the man clothed with linnen, and sayd, Goe in between the wheeles, euen vnder the Cherub, and fill thine hand with coales of fire from betweene the Cherubims, and scatter them ouer the city. And he went in my sight. Ezekiel 10:2 (KJV) To grasp the meaning of this verse it... - [Nehemiah 4:8](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-8/22198/): And conspired all of them together, to come and to fight against Ierusalem, and to hinder it. Nehemiah 4:8 (KJV) This study examines Nehemiah 4:8, a verse that records the hostile coalition formed against the rebuilding of Jerusalem’s walls. The book of Nehemiah tells the story of the post‑exilic restoration of the city. Nehemiah, a... - [Nehemiah 4:5](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-5/22195/): And couer not their iniquitie, and let not their sinne bee blotted out from before thee: for they haue prouoked thee to anger before the builders. Nehemiah 4:5 (KJV) The book of Nehemiah tells the story of the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a trusted official and cupbearer to the Persian... - [Nehemiah 4:3](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-3/22193/): Now Tobiah the Ammonite was by him, and he said, Euen that which they build, if a foxe goe vp, he shall euen breake downe their stone wall. Nehemiah 4:3 (KJV) Context: The book of Nehemiah tells the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who was burdened by the news of... - [Romans 12:17](https://biblicaltheology.org.uk/romans-12/romans-12-17/38647/): Recompence to no man euill for euill. Prouide things honest in the sight of all men. Romans 12:17 (KJV) To gain a better understanding of this verse, it is helpful to examine its context within the book of Romans. The Apostle Paul wrote the letter to the Romans as a comprehensive exposition of the Gospel... - [Romans 12:8](https://biblicaltheology.org.uk/romans-12/romans-12-8/38638/): Or he that exhorteth, on exhortation: he that giueth, let him doe it with simplicitie: hee that ruleth, with diligence: hee that sheweth mercy, with cheerefulnesse. Romans 12:8 (KJV) let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Romans 12:8 (KJV) The book of Romans is an... - [Romans 11:35](https://biblicaltheology.org.uk/romans-11/romans-11-35/38629/): Or who hath first giuen to him, and it shall bee recompensed vnto him againe? Romans 11:35 (KJV) Romans 11:35 concludes a profound section of the Apostle Paul’s letter to the Romans in which he reflects on God’s sovereignty, mercy, and the scope of salvation. The verse is presented as a rhetorical question that underscores... - [Romans 11:30](https://biblicaltheology.org.uk/romans-11/romans-11-30/38624/): For as yee in times past haue not beleeued God, yet haue now obtained mercy through their vnbeliefe: Romans 11:30 (KJV) In Romans 11:30 Paul writes, “For as ye in times past have not believed God, yet have now obtained mercy through their unbelief.” To grasp this verse it must be read in the broader... - [Romans 11:26](https://biblicaltheology.org.uk/romans-11/romans-11-26/38620/): And so all Israel shall be saued, as it is written, There shall come out of Sion the Deliuerer, and shall turne away vngodlinesse from Iacob. Romans 11:26 (KJV) To grasp this verse properly we must read it in its immediate context and within the larger themes of the book of Romans. Romans 11:25‑26 concludes... - [Ezekiel 10:17](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-17/30944/): When they stood, these stood, and when they were lifted vp, these lift vp themselues also: for the spirit of the liuing creature was in them. Ezekiel 10:17 (KJV) these lifted up themselves also: for the spirit of the living creature was in them. Ezekiel 10:17 (KJV) Context: The book of Ezekiel is a prophetic... - [Ezekiel 10:16](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-16/30943/): And when the Cherubims went, the wheeles went by them: and when the Cherubims lift vp their wings, to mount vp from the earth, the same wheels also turned not frō beside them. Ezekiel 10:16 (KJV) Ezekiel was a prophet who lived during the Babylonian exile in the sixth century BCE. He recorded a series... - [Ezekiel 10:15](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-15/30942/): And the Cherubims were lifted vp, this is the liuing creature that I saw by the riuer of Chebar. Ezekiel 10:15 (KJV) Ezekiel was a prophet who was taken into captivity in Babylon along with many other Israelites. During his time in captivity, God gave him visions and messages to deliver to the people of... - [Ezekiel 10:8](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-8/30935/): And there appeared in the Cherubims, the forme of a mans hand vnder their wings. Ezekiel 10:8 (KJV) Context: In the preceding chapters, the prophet Ezekiel receives a vision of God’s glory departing from the temple in Jerusalem because of the people’s disobedience and idolatry. In Ezekiel 10, the prophet sees a vision of the... - [Nehemiah 4:18](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-18/22208/): For the builders, euery one had his sword girded by his side, and so builded: and he that sounded the trumpet was by mee. Nehemiah 4:18 (KJV) Historical Context: Nehemiah was a cupbearer to the Persian king Artaxerxes. Upon hearing about the ruined state of Jerusalem’s walls, he received permission from the king to return... - [Nehemiah 4:17](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-17/22207/): They which builded on the wall, and they that bare burdens, with those that laded, euery one with one of his hands wrought in the worke, and with the other hand held a weapon. Nehemiah 4:17 (KJV) The book of Nehemiah is a historical account of the efforts made by Nehemiah, a cupbearer to the... - [Nehemiah 4:15](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-15/22205/): And it came to passe when our enemies heard that it was knowen vnto vs, and God had brought their counsell to nought, that we returned all of vs to the wall, euery one vnto his worke. Nehemiah 4:15 (KJV) Context: Nehemiah was a cupbearer to the Persian king Artaxerxes when he heard about the... - [Nehemiah 4:12](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-12/22202/): And it came to passe that when the Iewes which dwelt by them, came, they said vnto vs ten time, From all places, whence yee shall returne vnto vs, they will be vpon you. Nehemiah 4:12 (KJV) The book of Nehemiah records the story of Nehemiah, a cupbearer to the Persian king, who was deeply... - [Nehemiah 4:10](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-10/22200/): And Iudah said, The strength of the bearers of burdens is decayed, and there is much rubbish, so that we are not able to build the wall. Nehemiah 4:10 (KJV) This verse is part of the narrative of the book of Nehemiah, which describes the efforts to rebuild the walls of Jerusalem after the Babylonian... - [Romans 13:3](https://biblicaltheology.org.uk/romans-13/romans-13-3/38654/): For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same. Romans 13:3 (KJV) The book of Romans, written by the Apostle Paul, is a letter addressed to the Christians in... - [Ezekiel 11:8](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-8/30957/): Ye haue feared the sword, and I will bring a sword vpon you, saith the Lord God. Ezekiel 11:8 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel ministered to the exiled Israelites in Babylon during the sixth century BC. Israel’s unfaithfulness to God led to their captivity... - [Ezekiel 11:7](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-7/30956/): Therefore thus sayth the Lord God; Your slaine whom ye haue laid in the middest of it, they are the flesh, and this citie is the cauldron: but I wil bring you foorth out of the middest of it. Ezekiel 11:7 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of... - [Ezekiel 10:22](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-22/30949/): And the likenesse of their faces was the same faces which I saw by the riuer of Chebar, their appearances and themselues: they went euery one straight forward. Ezekiel 10:22 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that records a series of visions and prophecies given to the prophet... - [Nehemiah 5:4](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-4/22217/): There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards. Nehemiah 5:4 (KJV) Nehemiah 5:4 is found in the book of Nehemiah, a historical account of the restoration of Jerusalem and the rebuilding of its walls during the post‑exilic period under the Persian Empire. Nehemiah,... - [Nehemiah 5:2](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-2/22215/): For there were that said, We, our sonnes, and our daughters are many: therefore wee take vp corne for them, that we may eat, and liue. Nehemiah 5:2 (KJV) The book of Nehemiah recounts the story of Nehemiah, who was a cupbearer to the Persian king Artaxerxes. Nehemiah received news about the state of Jerusalem,... - [Nehemiah 4:22](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-22/22212/): Likewise at the same time said I vnto the people, Let euery one, with his seruant, lodge within Ierusalem, that in the night they may be a guard to vs, and labour on the day. Nehemiah 4:22 (KJV) Context: The book of Nehemiah tells the story of Nehemiah, a cupbearer to the Persian king Artaxerxes,... - [Nehemiah 4:20](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-20/22210/): In what place therefore ye heare the sound of the trumpet, resort ye thither vnto vs: our God shal fight for vs. Nehemiah 4:20 (KJV) In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us. Nehemiah 4:20 (KJV) Context and Background: Nehemiah was... - [Romans 14:20](https://biblicaltheology.org.uk/romans-14/romans-14-20/38685/): For meat, destroy not the worke of God: all things indeed are pure; but it is euill for that man who eateth with offence. Romans 14:20 (KJV) The book of Romans was written by the Apostle Paul to the believers in Rome. In Romans 14 Paul addresses personal convictions and how the Christian community should... - [Romans 14:15](https://biblicaltheology.org.uk/romans-14/romans-14-15/38680/): But if thy brother be grieued with thy meate: now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. Romans 14:15 (KJV) The book of Romans, written by the Apostle Paul, addresses a range of theological and practical issues faced by the early Christian community in Rome. In Chapter 14... - [Romans 14:6](https://biblicaltheology.org.uk/romans-14/romans-14-6/38671/): He that regardeth a day, regardeth it vnto the Lord; and hee that regardeth not the day, to the Lord hee doeth not regard it. He that eateth, eateth to the Lord, for hee giueth God thankes: and hee that eateth not, to the Lord hee eateth not, and giueth God thankes. Romans 14:6 (KJV)... - [Romans 13:8](https://biblicaltheology.org.uk/romans-13/romans-13-8/38659/): Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law. Romans 13:8 (KJV) Context: The book of Romans was written by the Apostle Paul to the church in Rome. In this particular section, Paul addresses the topic of living as a Christian within society, emphasizing the... - [Romans 13:7](https://biblicaltheology.org.uk/romans-13/romans-13-7/38658/): Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour. Romans 13:7 (KJV) Historical Context: The book of Romans was written by the apostle Paul and is regarded as one of his most important letters. It was addressed to the Christians... - [Romans 13:6](https://biblicaltheology.org.uk/romans-13/romans-13-6/38657/): For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing. Romans 13:6 (KJV) Context: The Book of Romans, written by the Apostle Paul, addresses various aspects of Christian living and doctrine. In chapter 13, Paul discusses the Christian’s responsibility to submit to governing authorities and emphasizes... - [Ezekiel 11:15](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-15/30964/): Sonne of man, thy brethren, euen thy brethren, the men of thy kinred, and all the house of Israel wholly are they, vnto whom the inhabitants of Ierusalem haue sayd; Get yee farre from the Lord: vnto vs is this land giuen in possession. Ezekiel 11:15 (KJV) Son of man, thy brethren, even thy brethren,... - [Ezekiel 11:13](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-13/30962/): And it came to passe, when I prophecied, that Pelatiah the sonne of Benaiah died: then fell I downe vpon my face, and cried with a loud voice, and said; Ah Lord God, wilt thou make a full end of the remnant of Israel? Ezekiel 11:13 (KJV) This verse is part of a larger passage... - [Ezekiel 11:11](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-11/30960/): This citie shall not be your cauldron, neither shall ye be the flesh in the middest thereof, but I will iudge you in the border of Israel. Ezekiel 11:11 (KJV) This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border... - [Ezekiel 11:10](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-10/30959/): Yee shall fall by the sword, I will iudge you in the border of Israel, and ye shall know that I am the Lord. Ezekiel 11:10 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that conveys God’s messages to the exiled Israelites in Babylon. Ezekiel himself was an exile and... - [Nehemiah 5:6](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-6/22219/): And I was very angry, when I heard their crie, and these words. Nehemiah 5:6 (KJV) “Then I was very angry, and I pondered in my mind the thing that they said.” “When I heard the outcry of the people, I was deeply troubled.” Historical Background: Nehemiah was a cupbearer to the Persian king Artaxerxes... - [Romans 15:9](https://biblicaltheology.org.uk/romans-15/romans-15-9/38697/): And that the Gentiles might glorifie God for his mercie, as it is written, For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name. Romans 15:9 (KJV) The book of Romans, penned by the Apostle Paul, stands as one of the most profound theological letters in the New Testament.... - [Romans 15:8](https://biblicaltheology.org.uk/romans-15/romans-15-8/38696/): Now I say, that Iesus Christ was a Minister of the circumcision for the trueth of God, to confirme the promises made vnto the fathers: Romans 15:8 (KJV) The Apostle Paul wrote Romans as a letter to the believers in Rome, addressing key doctrines of salvation, righteousness, faith, and the unity of the church. In... - [Romans 14:22](https://biblicaltheology.org.uk/romans-14/romans-14-22/38687/): Hast thou faith? haue it to thy selfe before God. Happie is he that condemneth not himselfe in that thing which hee alloweth. Romans 14:22 (KJV) Context: The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this chapter Paul addresses matters of personal conviction and... - [Romans 14:21](https://biblicaltheology.org.uk/romans-14/romans-14-21/38686/): It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake. Romans 14:21 (KJV) Romans 14:21 is situated within a broader passage where the Apostle Paul addresses food and personal convictions in the early Christian community. Paul observes a diversity of... - [Ezekiel 12:19](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-19/30993/): And say vnto the people of the land; Thus sayth the Lord God, of the inhabitants of Ierusalem, and of the land of Israel; They shall eat their bread with carefulnes, and drinke their water with astonishment, that her land may be desolate from all that is therein, because of the violence of them that... - [Ezekiel 12:11](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-11/30985/): Say, I am your signe: like as I haue done, so shall it be done vnto them: they shall remooue and goe into captiuitie. Ezekiel 12:11 (KJV) Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity. Ezekel 12:11 (KJV) Historical... - [Ezekiel 12:4](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-4/30978/): Then shalt thou bring foorth thy stuffe by day in their sight, as stuffe for remoouing: and thou shalt goe foorth at euen in their sight, as they that goe foorth into captiuitie. Ezekiel 12:4 (KJV) In this verse the prophet Ezekiel receives a specific instruction from God to act out a visual parable that... - [Ezekiel 11:23](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-23/30972/): And the glory of the Lord went vp from the middest of the citie, and stood vpon the mountaine, which is on the East side of the citie. Ezekiel 11:23 (KJV) Ezekiel was a prophet taken into captivity with the Israelites during the Babylonian exile. In his visions he conveyed God’s messages of judgment, restoration,... - [Ezekiel 11:22](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-22/30971/): Then did the Cherubims lift vp their wings, and the wheeles besides them, and the glory of the God of Israel was ouer them aboue. Ezekiel 11:22 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. The people of Israel were taken... - [Nehemiah 5:17](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-17/22230/): Moreouer, there were at my table, an hundred and fiftie of the Iewes and rulers, besides those that came vnto vs from among the heathen that are about vs. Nehemiah 5:17 (KJV) Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among... - [Nehemiah 5:13](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-13/22226/): Also I shooke my lap, and said, So God shake out euery man from his house, and from his labour, that performeth not this promise, euen thus be he shaken out, and emptied. And all the Congregation said, Amen, and praised the Lord. And the people did according to this promise. Nehemiah 5:13 (KJV) The... - [Nehemiah 5:11](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-11/22224/): Restore, I pray you, to them, euen this day, their lands, their vineyards, their oliue-yards, and their houses, also the hundreth part of the money, and of the corne, the wine, and the oyle, that ye exact of them. Nehemiah 5:11 (KJV) The book of Nehemiah records the account of Nehemiah, a cupbearer to the... - [Nehemiah 5:7](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-7/22220/): Then I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them: Nehemiah 5:7 (KJV) Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes I. When he heard of Jerusalem’s distress and... - [Romans 15:21](https://biblicaltheology.org.uk/romans-15/romans-15-21/38709/): But as it is written, To whom hee was not spoken of, they shall see: and they that haue not heard, shall vnderstand. Romans 15:21 (KJV) The epistle to the Romans was penned by the Apostle Paul for the believers in Rome. In this section Paul explains his desire to preach the Gospel in places... - [Romans 15:14](https://biblicaltheology.org.uk/romans-15/romans-15-14/38702/): And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnesse, filled with all knowledge, able also to admonish one another. Romans 15:14 (KJV) Paul writes this verse with heartfelt confidence in the Roman believers. By saying, “And I myself also am persuaded of you, my brethren,” he... - [Romans 15:11](https://biblicaltheology.org.uk/romans-15/romans-15-11/38699/): And againe, Praise the Lord all ye Gentiles, and laud him all ye people. Romans 15:11 (KJV) Historical and Contextual Background: The book of Romans was written by the apostle Paul, and it is considered one of the most profound and theological books in the New Testament. Paul wrote this letter to the Christians in... - [Romans 15:10](https://biblicaltheology.org.uk/romans-15/romans-15-10/38698/): And againe he saith, Reioyce yee Gentiles with his people. Romans 15:10 (KJV) Context and Background: The book of Romans was written by the apostle Paul to the Christian community in Rome. In Romans 15:9‑12 Paul draws on Old Testament motifs that celebrate the inclusion of Gentiles, echoing ideas found in Deuteronomy 32:43 and Psalm... - [Ezekiel 13:4](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-4/31005/): O Israel, thy prophets are like the foxes in the deserts. Ezekiel 13:4 (KJV) Historical and Contextual Background: The book of Ezekiel is a prophetic book written by the prophet Ezekiel, a contemporary of Jeremiah and Daniel. Ezekiel ministered to the exiled Israelites in Babylon during the 6th century BC. At that time Israel was... - [Ezekiel 12:27](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-27/31001/): Sonne of man, behold, they of the house of Israel say; The vision that he seeth is for many dayes to come, and he prophecieth of the times that are far off. Ezekiel 12:27 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God... - [Ezekiel 12:26](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-26/31000/): Againe the word of the Lord came to me, saying; Ezekiel 12:26 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel received visions and messages from God during the time of the Babylonian exile. In this particular verse, the prophet is receiving another word from the Lord.... - [Ezekiel 12:23](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-23/30997/): Tell them therefore, Thus sayth the Lord God; I will make this prouerbe to cease, and they shall no more vse it as a prouerbe in Israel: but say vnto them, The dayes are at hand, and the effect of euery vision. Ezekiel 12:23 (KJV) Historical Context: The book of Ezekiel was composed during the... - [Nehemiah 6:6](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-6/22238/): Wherein was written; It is reported among the heathen, and Gashmu sayth it, that thou and the Iewes thinke to rebell: for which cause thou buildest the wall, that thou mayest be their King, according to these words. Nehemiah 6:6 (KJV) The book of Nehemiah provides an account of the efforts made by Nehemiah, a... - [Nehemiah 6:3](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-3/22235/): And I sent messengers vnto them, saying, I am doing a great worke, so that I can not come down: why should the worke cease, whilest I leaue it, and come downe to you? Nehemiah 6:3 (KJV) Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes, who permitted him to return to Jerusalem to... - [Nehemiah 6:2](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-2/22234/): That Sanballat, and Geshem sent vnto me, saying, Come, let vs meet together in some one of the villages in the plaine of Ono: But they thought to doe me mischiefe. Nehemiah 6:2 (KJV) Nehemiah is an Old Testament book that records the rebuilding of Jerusalem’s walls under the leadership of Nehemiah. The events occurred... - [Nehemiah 6:1](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-1/22233/): Now it came to passe when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies heard, that I had builded the wall, and that there was no breach left therein: (though at that time I had not set vp the doores vpon the gates,) Nehemiah 6:1 (KJV) Nehemiah is a book... - [Nehemiah 5:18](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-18/22231/): Now that which was prepared for me daily, was one oxe, and sixe choice sheepe; also foules were prepared for mee, and once in ten dayes, store of all sorts of wine: yet for all this required not I the bread of the gouernour, because the bondage was heauy vpon this people. Nehemiah 5:18 (KJV)... - [Romans 15:27](https://biblicaltheology.org.uk/romans-15/romans-15-27/38715/): It hath pleased them verely, and their detters they are. For if the Gentiles haue bene made partakers of their spirituall things, their duetie is also to minister vnto them in carnall things. Romans 15:27 (KJV) In Romans 15:25‑28 the apostle Paul explains his intention to bring a collection from the Gentile churches of Macedonia... - [Romans 15:25](https://biblicaltheology.org.uk/romans-15/romans-15-25/38713/): But now I goe vnto Hierusalem, to minister vnto the Saints. Romans 15:25 (KJV) The epistle to the Romans was written by the apostle Paul to the believers in Rome. In this verse Paul explains his imminent plan to travel to Jerusalem in order to serve the saints there. The word “minister” in this context... - [Romans 15:23](https://biblicaltheology.org.uk/romans-15/romans-15-23/38711/): But now hauing no more place in these parts, and hauing a great desire these many yeeres to come vnto you: Romans 15:23 (KJV) Context: To understand the verse properly, it is essential to consider the context of the book of Romans. The Apostle Paul wrote Romans as a letter to the believers in Rome,... - [Ezekiel 13:15](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-15/31016/): Thus will I accomplish my wrath vpon the wall, and vpon them that haue dawbed it with vntempered morter, and will say vnto you; The wall is no more, neither they that dawbed it: Ezekiel 13:15 (KJV) is no more, neither they that daubed it; Ezekiel 13:15 (KJV) Ezekiel was a prophet called by God... - [Ezekiel 13:8](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-8/31009/): Therefore thus saith the Lord God; Because ye haue spoken vanity and seene lyes, therefore behold, I am against you, saith the Lord God. Ezekiel 13:8 (KJV) Context: Ezekiel was a prophet called by God to convey His messages to the exiled Israelites in Babylon. During this time, the people faced numerous challenges, including false... - [Ezekiel 13:6](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-6/31007/): They haue seene vanity, and lying diuination, saying; The Lord saith, and the Lord hath not sent them: and they haue made others to hope, that they would confirme the word. Ezekiel 13:6 (KJV) Ezekiel prophesied during the Babylonian exile, and in this passage God condemns the false prophets of Israel who deceived the people... - [Ezekiel 13:5](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-5/31006/): Yee haue not gone vp into the gaps, neither made vp the hedge for the house of Israel, to stand in the battell in the day of the Lord. Ezekiel 13:5 (KJV) Ezekiel confronts the false prophets, accusing them of neglecting their duty to protect Israel’s spiritual defenses. He rebukes those who fail to warn... - [Nehemiah 6:17](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-17/22249/): Moreouer, in those dayes the nobles of Iudah sent many letters vnto Tobiah, and the letters of Tobiah came vnto them. Nehemiah 6:17 (KJV) Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them. Nehemiah 6:17 (KJV) Nehemiah was a Jewish exile who served... - [Nehemiah 6:14](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-14/22246/): My God, thinke thou vpon Tobiah, and Sanballat, according to these their workes, and on the prophetesse Noadiah, and the rest of the prophets, that would haue put me in feare. Nehemiah 6:14 (KJV) Nehemiah was a cupbearer to King Artaxerxes I of Persia when he received news about the state of Jerusalem. The city... - [Nehemiah 6:13](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-13/22245/): Therefore was hee hired, that I should be afraid, and doe so, and sinne, and that they might haue matter for an euill report, that they might reproch mee. Nehemiah 6:13 (KJV) Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil... - [Nehemiah 6:11](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-11/22243/): And I said, Should such a man as I, flee? and who is there, that being as I am, would goe into the Temple to saue his life? I will not goe in. Nehemiah 6:11 (KJV) Context: The book of Nehemiah is a historical account of the Jewish people’s return from exile in Babylon to... - [Nehemiah 6:7](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-7/22239/): And thou hast also appointed Prophets to preach of thee at Ierusalem, saying, There is a King in Iudah. And now shall it be reported to the king, according to these wordes. Come now therefore, and let vs take counsell together. Nehemiah 6:7 (KJV) Nehemiah was a prominent post‑exilic leader who served as cupbearer to... - [Romans 16:11](https://biblicaltheology.org.uk/romans-16/romans-16-11/38732/): Salute Herodion my kinsman. Greet them that be of the houshold of Narcissus, which are in the Lord. Romans 16:11 (KJV) Context: The book of Romans was written by the Apostle Paul to the believers in Rome. In this chapter, Paul concludes his letter by sending greetings and expressing his appreciation for various individuals in... - [Romans 16:8](https://biblicaltheology.org.uk/romans-16/romans-16-8/38729/): Greet Amplias my beloued in the Lord. Romans 16:8 (KJV) The book of Romans was written by the apostle Paul and is regarded as one of the most important epistles in the New Testament. In this letter Paul addresses a wide range of theological themes and offers practical instructions for Christian living. Chapter 16 contains... - [Romans 16:7](https://biblicaltheology.org.uk/romans-16/romans-16-7/38728/): Salute Andronicus and Iunia my kinsmen, and my fellow prisoners, who are of note among the Apostles, who also were in Christ before me. Romans 16:7 (KJV) This verse is found in the concluding chapter of the book of Romans, where the Apostle Paul extends greetings and commendations to various individuals in the church at... - [Romans 16:6](https://biblicaltheology.org.uk/romans-16/romans-16-6/38727/): Greete Marie, who bestowed much labour on vs. Romans 16:6 (KJV) Context: To understand this greeting, we must view it within the larger letter to the Romans. The apostle Paul wrote to address salvation, faith, and Christian living, and in chapter 16 he concludes by sending personal greetings to many members of the Roman church,... - [Romans 16:3](https://biblicaltheology.org.uk/romans-16/romans-16-3/38724/): Greete Priscilla and Aquila, my helpers in Christ Iesus: Romans 16:3 (KJV) The book of Romans was written by the Apostle Paul and is regarded as one of his most important and comprehensive theological works. In the final chapter Paul sends greetings to various individuals in the Roman church, expressing his appreciation for their support... - [Romans 15:33](https://biblicaltheology.org.uk/romans-15/romans-15-33/38721/): Now the God of peace bee with you all. Amen. Romans 15:33 (KJV) Context: The Book of Romans was written by the apostle Paul and is considered one of the most significant letters in the New Testament. It addresses various theological and practical matters for the early Christian community in Rome. In the closing section... - [Romans 15:29](https://biblicaltheology.org.uk/romans-15/romans-15-29/38717/): And I am sure that when I come vnto you, I shall come in the fulnes of the blessing of þ Gospel of Christ. Romans 15:29 (KJV) The Book of Romans was penned by the Apostle Paul to the believers in Rome. In this passage Paul expresses his deep affection for the Roman church and... - [Ezekiel 14:11](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-11/31035/): That the house of Israel may goe no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may bee their God, sayeth the Lord God. Ezekiel 14:11 (KJV) Ezekiel is a prophetic book written during the Babylonian exile, conveying God’s messages to... - [Ezekiel 14:8](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-8/31032/): And I wil set my face against that man, and will make him a signe and a prouerbe, and I will cut him off from the midst of my people, and yee shall know that I am the Lord. Ezekiel 14:8 (KJV) Historical Context: Ezekiel was a prophet during the Babylonian exile, when the Israelites... - [Ezekiel 14:1](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-1/31025/): Then came certaine of the Elders of Israel vnto me, and sate before me. Ezekiel 14:1 (KJV) The book of Ezekiel is a prophetic work of the Old Testament that records the visions and messages given to the prophet during the Babylonian exile. Chapter 14 opens with the arrival of Israel’s elders, setting the stage... - [Ezekiel 13:21](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-21/31022/): Your kerchiefes also will I teare, and deliuer my people out of your hand, and they shalbe no more in your hand to be hunted, and yee shall know that I am the Lord. Ezekiel 13:21 (KJV) Ezekiel 13 delivers a prophetic warning to the false prophets and prophetesses who had been deceiving Israel. These... - [Ezekiel 13:17](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-17/31018/): Likewise thou sonne of man, set thy face against the daughters of thy people; which prophecie out of their owne heart, and prophecie thou against them, Ezekiel 13:17 (KJV) Historical Context: The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile, around the 6th century BCE. The Israelites had been taken... - [Nehemiah 7:1](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-1/22252/): Now it came to passe when the wall was built, and I had set vp the doores; and the porters, and the singers, and the Leuites were appointed, Nehemiah 7:1 (KJV) Before examining Nehemiah 7:1, it is helpful to recall the broader context. Nehemiah had already led the people in rebuilding the wall of Jerusalem.... - [Romans 16:23](https://biblicaltheology.org.uk/romans-16/romans-16-23/38744/): Gaius mine hoste, and of the whole Church, saluteth you. Erastus the Chamberlaine of the citie saluteth you, and Quartus a brother. Romans 16:23 (KJV) The book of Romans is an epistle written by the Apostle Paul to the church in Rome. In chapter 16 Paul concludes his letter with personal greetings and commendations for... - [Romans 16:22](https://biblicaltheology.org.uk/romans-16/romans-16-22/38743/): I Tertius who wrote this Epistle, salute you in the Lord. Romans 16:22 (KJV) The Book of Romans is one of the Pauline epistles and is considered one of the most important theological works in the New Testament. In this letter, the Apostle Paul writes to the believers in Rome, addressing various aspects of Christian... - [Romans 16:16](https://biblicaltheology.org.uk/romans-16/romans-16-16/38737/): Salute one another with an holy kisse. The Churches of Christ salute you. Romans 16:16 (KJV) Context: The book of Romans is a letter written by the Apostle Paul to the believers in Rome. It contains theological teachings and practical instructions for Christian living. In Romans 16, Paul concludes his letter by sending greetings to... - [Ezekiel 15:7](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-7/31054/): And I will set my face against them, they shall goe out from one fire, and another fire shall deuoure them, and ye shall know that I am the Lord, when I set my face against them. Ezekiel 15:7 (KJV) Ezekiel 15 presents a vivid metaphor in which the prophet uses a vine to represent... - [Ezekiel 15:6](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-6/31053/): Therefore thus saith the Lord God; As the Uine tree among the trees of the forrest, which I haue giuen to the fire for fewell, so will I giue the inhabitants of Ierusalem. Ezekiel 15:6 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the... - [Ezekiel 14:19](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-19/31043/): Or if I send a pestilence into that land, and powre out my fury vpon it in blood, to cut off from it man and beast: Ezekiel 14:19 (KJV) Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:... - [Ezekiel 14:17](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-17/31041/): Or if I bring a sword vpon that land, and say, Sword, goe through the lande, so that I cut off man and beast from it: Ezekiel 14:17 (KJV) Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:... - [Nehemiah 7:17](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-17/22268/): The children of Azgad, two thousand, three hundred, twentie and two. Nehemiah 7:17 (KJV) “The children of Azgad, two thousand three hundred twenty and two.” This verse appears in the book of Nehemiah, which is part of the Old Testament. Nehemiah was a prominent figure in Jewish history, known for his role in the rebuilding... - [Numbers 7:15](https://biblicaltheology.org.uk/numbers-7/numbers-7-15/13412/): One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering, Numbers 7:15 (KJV) And one kid of the goats for a sin offering unto the Lord shall be offered, beside the continual burnt offering, and his drink offering. Context: Numbers 7:15 is part of a chapter that describes the offerings... - [Numbers 7:14](https://biblicaltheology.org.uk/numbers-7/numbers-7-14/13411/): “One spoon of ten shekels of gold, full of incense.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament, and it provides a detailed account of the Israelites’ journey from Mount Sinai to the Promised Land. The verse you mentioned is part of a passage that describes... - [Numbers 7:13](https://biblicaltheology.org.uk/numbers-7/numbers-7-13/13410/): And his offering was one siluer charger, the weight thereof was an hundred and thirty shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary; both of them were full of fine flowre mingled with oile for a meat offering: Numbers 7:13 (KJV) This verse is part of a larger section in... - [Numbers 7:12](https://biblicaltheology.org.uk/numbers-7/numbers-7-12/13409/): “And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah.” Context:The book of Numbers is the fourth book of the Old Testament, which describes the journey of the Israelites from Mount Sinai to the edge of the Promised Land. In this chapter, the leaders of... - [Numbers 7:11](https://biblicaltheology.org.uk/numbers-7/numbers-7-11/13408/): “And the Lord said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it recounts the events of the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 7:10](https://biblicaltheology.org.uk/numbers-7/numbers-7-10/13407/): “And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.” This verse is part of the account in the book of Numbers that describes the offerings brought by the leaders of the twelve tribes of Israel at the dedication of... - [Numbers 7:9](https://biblicaltheology.org.uk/numbers-7/numbers-7-9/13406/): “But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the Books of Moses. It provides an account of the Israelites’ journey from Egypt... - [Numbers 7:8](https://biblicaltheology.org.uk/numbers-7/numbers-7-8/13405/): “And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.” This verse specifically addresses the offerings allocated to the sons of Merari and is part of the broader narrative of offerings brought by the tribal leaders during... - [Numbers 7:7](https://biblicaltheology.org.uk/numbers-7/numbers-7-7/13404/): “Two wagons and four oxen he gave unto the sons of Gershon, according to their service.” Context:The book of Numbers is the fourth book of the Old Testament and is primarily focused on the journey of the Israelites through the wilderness after their deliverance from Egypt. In chapter 7, we find a detailed account of... - [Numbers 7:6](https://biblicaltheology.org.uk/numbers-7/numbers-7-6/13403/): “And Moses took the wagons and the oxen, and gave them unto the Levites.” This verse is a concise description of Moses’ actions in response to God’s instructions regarding the offerings presented by the tribal leaders. Here are the key points to consider in a Bible study of Numbers 7:6: The Consecration of the Tabernacle:The... - [Numbers 7:5](https://biblicaltheology.org.uk/numbers-7/numbers-7-5/13402/): "Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service." In this verse, the Lord is instructing Moses regarding the offerings that the tribal leaders have presented. The offerings mentioned in the... - [Numbers 7:4](https://biblicaltheology.org.uk/numbers-7/numbers-7-4/13401/): And the Lord spake vnto Moses, saying, Numbers 7:4 (KJV) “And the Lord spake unto Moses, saying,” marks the opening of a distinct section in the Book of Numbers where God gives Moses precise instructions concerning the offerings brought by the leaders of the twelve tribes of Israel. The leaders presented a variety of gifts... - [Numbers 7:3](https://biblicaltheology.org.uk/numbers-7/numbers-7-3/13400/): And they brought their offering before the Lord, sixe couered wagons, and twelue oxen: a wagon for two of the Princes, and for each one an oxe, and they brought them before the Tabernacle. Numbers 7:3 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai toward the Promised Land, and chapter 7... - [Numbers 7:2](https://biblicaltheology.org.uk/numbers-7/numbers-7-2/13399/): That the Princes of Israel, heads of the house of their fathers, (who were the Princes of the tribes, and were ouer them that were numbred) offered: Numbers 7:2 (KJV) The book of Numbers records Israel’s journey through the wilderness after their deliverance from Egypt, focusing on the march from Mount Sinai toward the Promised... - [Numbers 7:1](https://biblicaltheology.org.uk/numbers-7/numbers-7-1/13398/): “And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;” Context:The book of Numbers is the fourth book of the Bible and... - [Numbers 6:27](https://biblicaltheology.org.uk/numbers-6/numbers-6-27/13122/): “And they shall put my name upon the children of Israel; and I will bless them.” Context:Numbers 6:27 is the concluding verse of the chapter that describes the Nazirite vow, a special dedication to the Lord undertaken by individuals in ancient Israel. The preceding verses in Numbers 6 outline the requirements and regulations for the... - [Numbers 6:26](https://biblicaltheology.org.uk/numbers-6/numbers-6-26/13121/): "The LORD lift up his countenance upon thee, and give thee peace." This verse is part of a larger passage known as the Priestly Blessing, which is found in Numbers 6:22-27. In this passage, God instructs Moses to relay a specific blessing to Aaron and his sons, the priests of Israel. The purpose of this... - [Numbers 6:25](https://biblicaltheology.org.uk/numbers-6/numbers-6-25/13120/): “The LORD make his face shine upon thee, and be gracious unto thee.” Context:Numbers 6 is known as the Nazirite vow chapter. It outlines the regulations and requirements for those who voluntarily dedicate themselves to the Lord as Nazirites for a specific period. In verses 22-27, God provides Moses with a blessing that the priests... - [Numbers 6:24](https://biblicaltheology.org.uk/numbers-6/numbers-6-24/13119/): “The Lord bless thee, and keep thee.” Numbers 6:24 is part of what is commonly known as the "Aaronic Blessing" or the "Priestly Blessing." This blessing was given by God to Moses and Aaron for the priests to pronounce upon the Israelites. It was intended to confer God’s favour, protection, and peace upon the people.... - [Numbers 6:23](https://biblicaltheology.org.uk/numbers-6/numbers-6-23/13118/): “Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,” Context and Background:Numbers 6:23 is part of a passage known as the “Aaronic Blessing” or the “Blessing of Aaron.” This passage is found in Numbers 6:22-27 and provides instructions to Aaron and his sons,... - [Numbers 6:22](https://biblicaltheology.org.uk/numbers-6/numbers-6-22/13117/): “And the LORD spake unto Moses, saying,” Context:Numbers 6:22 marks the beginning of a section known as the Aaronic Blessing or the Priestly Blessing. This blessing was given by God to Moses for the priests to pronounce over the Israelites. It is a beautiful prayer that carries significant spiritual and theological implications. Key Points: Divine... - [Numbers 6:21](https://biblicaltheology.org.uk/numbers-6/numbers-6-21/13116/): This is the Law of the Nazarite, who hath vowed, and of his offering vnto the Lord for his separation, besides that, that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation. Numbers 6:21 (KJV) Numbers 6:21 is situated within the broader regulations... - [Numbers 6:20](https://biblicaltheology.org.uk/numbers-6/numbers-6-20/13115/): “And the priest shall wave them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.” Numbers 6:20 is part of the instructions given by God to Moses regarding the Nazirite vow. The Nazirite vow was a... - [Numbers 6:19](https://biblicaltheology.org.uk/numbers-6/numbers-6-19/13114/):   “And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven.” Numbers 6:19 is a part of the regulations given by God to the... - [Numbers 6:18](https://biblicaltheology.org.uk/numbers-6/numbers-6-18/13113/): “And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.” This verse is part of a passage in the book... - [Numbers 6:17](https://biblicaltheology.org.uk/numbers-6/numbers-6-17/13112/): And he shall offer the ramme for a sacrifice of peace offerings vnto the Lord, with the basket of vnleauened bread: the Priest shall offer also his meate offering, and his drinke offering. Numbers 6:17 (KJV) Context and Background: Numbers 6:17 is part of the instructions given by God to Moses concerning the Nazirite vow.... - [Numbers 6:16](https://biblicaltheology.org.uk/numbers-6/numbers-6-16/13111/): “And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering.” Context:Numbers 6:16 is a verse found in the book of Numbers, which is the fourth book of the Old Testament. In this passage, the Lord is giving instructions to Moses regarding the Nazirites, individuals who took... - [Numbers 6:15](https://biblicaltheology.org.uk/numbers-6/numbers-6-15/13110/): “And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the Israelites’ journey from Mount Sinai to the edge of... - [Numbers 6:14](https://biblicaltheology.org.uk/numbers-6/numbers-6-14/13109/): “And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings.” In this verse, we find a specific instruction regarding the offerings... - [Numbers 6:13](https://biblicaltheology.org.uk/numbers-6/numbers-6-13/13108/): “And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation.” Context:The book of Numbers is the fourth book in the Old Testament of the Bible. It primarily focuses on the journey of the Israelites through the... - [Numbers 6:12](https://biblicaltheology.org.uk/numbers-6/numbers-6-12/13107/):   “And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost because his separation was defiled.” This verse is a part of the instructions given by God to Moses concerning the... - [Numbers 6:11](https://biblicaltheology.org.uk/numbers-6/numbers-6-11/13106/): And the Priest shall offer the one for a sinne offering, and the other for a burnt offering, and make an atonement for him, for that hee sinned by the dead, and shall hallow his head that same day. Numbers 6:11 (KJV) Numbers 6 describes the Nazirite vow, a special dedication to God that required... - [Numbers 6:10](https://biblicaltheology.org.uk/numbers-6/numbers-6-10/13105/): And on the eight day he shal bring two turtles or two yong pigeons to the Priest, to the doore of the Tabernacle of the Congregation. Numbers 6:10 (KJV) Numbers 6:10 is part of the instructions given by God to Moses concerning the Nazirite vow. The Nazirite vow was a voluntary vow that individuals could... - [Numbers 6:9](https://biblicaltheology.org.uk/numbers-6/numbers-6-9/13104/): And if any man die very suddenly by him, and he hath defiled the head of his consecration, then he shall shaue his head in the day of his cleansing, on the seuenth day shall he shaue it. Numbers 6:9 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of... - [Numbers 6:8](https://biblicaltheology.org.uk/numbers-6/numbers-6-8/13103/): "All the days of his separation he is holy unto the LORD." Context:Numbers 6 describes the regulations for the vow of the Nazirite, a special vow of separation and consecration to the Lord. When someone took the Nazirite vow, they would abstain from certain things such as wine, cutting their hair, and coming into contact... - [Numbers 6:7](https://biblicaltheology.org.uk/numbers-6/numbers-6-7/13102/): "He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head." Context:The book of Numbers is the fourth book in the Old Testament and it provides a historical account of the Israelites’ journey... - [Numbers 6:6](https://biblicaltheology.org.uk/numbers-6/numbers-6-6/13101/): All the dayes that he separateth himselfe vnto the Lord, hee shall come at no dead body. Numbers 6:6 (KJV) The verse is part of the Nazirite vow passage (Numbers 6:1‑21). The Nazirite vow was a voluntary act of dedication to God that an individual could take upon themselves for a specified period. During that... - [Numbers 6:5](https://biblicaltheology.org.uk/numbers-6/numbers-6-5/13100/): "All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow." Numbers 6:5 is a verse that is part... - [Numbers 6:4](https://biblicaltheology.org.uk/numbers-6/numbers-6-4/13099/): “All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.” Context and Background:Numbers 6:4 is part of the instructions given by God to Moses regarding the Nazirite vow. A Nazirite was someone who voluntarily took a vow of separation and consecration... - [Numbers 6:3](https://biblicaltheology.org.uk/numbers-6/numbers-6-3/13098/): “He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.” Context:Numbers 6:3 is part of the instructions given by God to Moses regarding the Nazirite vow. The Nazirite vow was... - [Numbers 6:2](https://biblicaltheology.org.uk/numbers-6/numbers-6-2/13097/): “Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD.” Context:The book of Numbers is the fourth book of the Bible and is part of the Pentateuch (the first five books of the Old... - [Numbers 6:1](https://biblicaltheology.org.uk/numbers-6/numbers-6-1/13096/): "And the Lord spake unto Moses, saying," Context:Numbers 6:1 marks the beginning of a new section in the book of Numbers known as the "Law of the Nazirite." This passage contains instructions from the Lord to Moses regarding the consecration of individuals as Nazirites. The Law of the Nazirite:In the preceding chapters of Numbers, the... - [Numbers 5:31](https://biblicaltheology.org.uk/numbers-5/numbers-5-31/13095/): Then shall the man bee guiltlesse from iniquitie, and this woman shall beare her iniquitie. Numbers 5:31 (KJV) The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 5, God gives instructions to Moses concerning... - [Numbers 5:30](https://biblicaltheology.org.uk/numbers-5/numbers-5-30/13094/): Or when the spirit of ielousie commeth vpon him, and hee be ielous ouer his wife, and shall set the woman before the Lord, and the Priest shal execute vpon her all this law. Numbers 5:30 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’... - [Numbers 5:29](https://biblicaltheology.org.uk/numbers-5/numbers-5-29/13093/): “This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled.” Context:Numbers 5:11-31 contains instructions for dealing with cases of suspected adultery or unfaithfulness within a marriage. The passage describes a ritual called the “trial of jealousy” that is conducted when a husband suspects his wife... - [Numbers 5:28](https://biblicaltheology.org.uk/numbers-5/numbers-5-28/13092/): "And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed." Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey from Mount Sinai to the edge of the Promised Land. It contains various laws and regulations given... - [Numbers 5:27](https://biblicaltheology.org.uk/numbers-5/numbers-5-27/13091/): "And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman... - [Numbers 5:26](https://biblicaltheology.org.uk/numbers-5/numbers-5-26/13090/): “And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.” Numbers 5:26 is part of a passage that describes the ritual known as the “Law of Jealousies” or the “Ordeal of the Bitter Water.” This... - [Numbers 5:25](https://biblicaltheology.org.uk/numbers-5/numbers-5-25/13089/): “Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the Lord, and offer it upon the altar.” Numbers 5:25 is part of a larger passage in the book of Numbers that describes the procedures for dealing with suspected infidelity or adultery in the Israelite community.... - [Numbers 5:24](https://biblicaltheology.org.uk/numbers-5/numbers-5-24/13088/): “And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.” Context:Numbers 5 contains laws and instructions regarding various matters, including the purification and testing of a woman suspected of infidelity or unfaithfulness in marriage. This particular... - [Numbers 5:23](https://biblicaltheology.org.uk/numbers-5/numbers-5-23/13087/): “And the priest shall write these curses in a book, and he shall blot them out with the bitter water” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the border of the Promised Land. In chapter 5, God gives Moses instructions regarding... - [Numbers 5:22](https://biblicaltheology.org.uk/numbers-5/numbers-5-22/13086/): “And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.” Numbers 5:22 is part of a passage that describes the process of the bitter water trial for a woman suspected of adultery. In this context,... - [Numbers 5:21](https://biblicaltheology.org.uk/numbers-5/numbers-5-21/13085/): “Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell.” Numbers 5:11-31 is a passage that describes the procedures... - [Numbers 5:20](https://biblicaltheology.org.uk/numbers-5/numbers-5-20/13084/): “But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:” Numbers 5:11-31 presents the Law of Jealousy or the Law of the Unfaithful Wife. It is a unique passage in the Book of Numbers that outlines a ritual... - [Numbers 5:19](https://biblicaltheology.org.uk/numbers-5/numbers-5-19/13083/): And the Priest shall charge her by an othe, and say vnto the woman, If no man haue lyen with thee, and if thou hast not gone aside to vncleannesse with another in stead of thy husband, be thou free from this bitter water that causeth the curse. Numbers 5:19 (KJV) Numbers 5:19 is a... - [Numbers 5:18](https://biblicaltheology.org.uk/numbers-5/numbers-5-18/13082/): “The priest shall set the woman before the Lord, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse.” Context and Background:Numbers 5:18 is a verse from the Book of Numbers,... - [Numbers 5:17](https://biblicaltheology.org.uk/numbers-5/numbers-5-17/13081/): “And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water.” In the context of the book of Numbers, this verse is part of a passage that deals with the law of jealousy... - [Numbers 5:16](https://biblicaltheology.org.uk/numbers-5/numbers-5-16/13080/): “And the priest shall bring her near, and set her before the LORD.” This verse is part of a larger passage that describes the law of the jealous husband in the book of Numbers. In this passage, God provides instructions to Moses regarding a situation where a husband suspects his wife of being unfaithful but... - [Numbers 5:15](https://biblicaltheology.org.uk/numbers-5/numbers-5-15/13079/): “Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.” Context:The book... - [Numbers 5:14](https://biblicaltheology.org.uk/numbers-5/numbers-5-14/13078/): “And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:” This verse is a part of a larger passage found in Numbers 5:11-31, which discusses... - [Numbers 5:13](https://biblicaltheology.org.uk/numbers-5/numbers-5-13/13077/): And a man lye with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witnesse against her, neither she be taken with the maner; Numbers 5:13 (KJV) The book of Numbers is the fourth book of the Bible and is... - [Numbers 5:12](https://biblicaltheology.org.uk/numbers-5/numbers-5-12/13076/): Speake vnto the children of Israel, and say vnto them, If any mans wife goe aside, and commit a trespasse against him; Numbers 5:12 (KJV) God commands Moses to address the Israelites concerning a situation in which a man’s wife “goes aside” and commits a trespass against him. Understanding this verse requires looking at the... - [Numbers 5:11](https://biblicaltheology.org.uk/numbers-5/numbers-5-11/13075/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and it records the events that took place during the Israelites’ journey from Mount Sinai to the border of the Promised Land. In this particular verse, God speaks to Moses and gives him instructions regarding a situation... - [Numbers 5:10](https://biblicaltheology.org.uk/numbers-5/numbers-5-10/13074/): “And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the Books of Moses. It recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land. In... - [Numbers 5:9](https://biblicaltheology.org.uk/numbers-5/numbers-5-9/13073/): “And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.” Context is crucial in understanding the meaning of a specific verse. So, let’s examine the broader context of Numbers 5 to gain a better understanding. The book of Numbers is the fourth book... - [Numbers 5:8](https://biblicaltheology.org.uk/numbers-5/numbers-5-8/13072/): “But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah, and it primarily... - [Numbers 5:7](https://biblicaltheology.org.uk/numbers-5/numbers-5-7/13071/): "Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed." Context:Numbers is the fourth book of the Bible, and it recounts the journey of the Israelites through... - [Numbers 5:6](https://biblicaltheology.org.uk/numbers-5/numbers-5-6/13070/): "Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge... - [Numbers 5:5](https://biblicaltheology.org.uk/numbers-5/numbers-5-5/13069/): And the Lord spake vnto Moses, saying, Numbers 5:5 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. It covers distinct phases: the first year at Mount Sinai (Numbers 1‑10:10), about thirty‑eight years of wilderness wandering... - [Numbers 5:4](https://biblicaltheology.org.uk/numbers-5/numbers-5-4/13068/): “And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.” Context:The book of Numbers is the fourth book in the Old Testament and is primarily concerned with the journey of the Israelites through the wilderness toward the Promised Land.... - [Numbers 5:3](https://biblicaltheology.org.uk/numbers-5/numbers-5-3/13067/): "Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell." Context:The book of Numbers is the fourth book of the Old Testament and focuses on the journey of the Israelites from Mount Sinai to the Promised Land. It... - [Numbers 5:2](https://biblicaltheology.org.uk/numbers-5/numbers-5-2/13066/): "Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:" Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains... - [Numbers 5:1](https://biblicaltheology.org.uk/numbers-5/numbers-5-1/13065/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Hebrew Bible and the Old Testament. It continues the narrative of the Israelites’ journey from Mount Sinai to the Promised Land. The book gets its name from the two censuses recorded in chapters 1 and 26, which highlight... - [Numbers 4:49](https://biblicaltheology.org.uk/numbers-4/numbers-4-49/13064/): “According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.” Numbers 4:49 is part of a larger passage in the Book of Numbers that describes the duties and... - [Numbers 4:48](https://biblicaltheology.org.uk/numbers-4/numbers-4-48/13063/): Euen those that were numbred of them, were eight thousand, and fiue hundred, and fourescore. Numbers 4:48 (KJV) In order to understand the context of this verse, we need to look at the preceding chapters in Numbers 4. This chapter describes the responsibilities of the Levites regarding the tabernacle and its furnishings during the Israelites’... - [Numbers 4:47](https://biblicaltheology.org.uk/numbers-4/numbers-4-47/13062/): From thirty yeeres old and vpward, euen vnto fifty yeeres old, euery one that came to doe the seruice of the ministery, and the seruice of the burden in the Tabernacle of the Congregation: Numbers 4:47 (KJV) Context: The book of Numbers is the fourth book of the Bible and continues the narrative of the... - [Numbers 4:46](https://biblicaltheology.org.uk/numbers-4/numbers-4-46/13061/): “All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,” Numbers 4:46 is part of the book of Numbers, which describes the journey of the Israelites in the wilderness after their liberation from Egypt. This verse specifically... - [Numbers 4:45](https://biblicaltheology.org.uk/numbers-4/numbers-4-45/13060/): These be those that were numbred of the families of the sonnes of Merari, whom Moses & Aaron numbred according to the word of the Lord by the hand of Moses. Numbers 4:45 (KJV) The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount... - [Numbers 4:44](https://biblicaltheology.org.uk/numbers-4/numbers-4-44/13059/): Euen those that were numbred of them after their families, were three thousand and two hundred. Numbers 4:44 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In chapter 4 God gives Moses and Aaron detailed instructions concerning... - [Numbers 4:43](https://biblicaltheology.org.uk/numbers-4/numbers-4-43/13058/): From thirtie yeeres old and vpward, euen vnto fiftie yeeres old, euery one that entreth in to the seruice, for the worke in the Tabernacle of the Congregation: Numbers 4:43 (KJV) The book of Numbers, the fourth book of the Old Testament, continues the narrative of Israel’s journey through the wilderness, presenting laws, instructions, and... - [Numbers 4:42](https://biblicaltheology.org.uk/numbers-4/numbers-4-42/13057/): And those that were numbred of the families of the sonnes of Merari, throughout their families, by the house of their fathers: Numbers 4:42 (KJV) Context: The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various... - [Numbers 4:39](https://biblicaltheology.org.uk/numbers-4/numbers-4-39/13054/): “From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation.” Context:The book of Numbers is the fourth book in the Old Testament, and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 4:41](https://biblicaltheology.org.uk/numbers-4/numbers-4-41/13056/): “These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of... - [Numbers 4:40](https://biblicaltheology.org.uk/numbers-4/numbers-4-40/13055/): “Even those that were numbered of them, by their families, were two thousand and seven hundred and fifty.” Context:Numbers 4 provides detailed instructions regarding the responsibilities and duties of the Levites in the Tabernacle. In this chapter, the Lord commanded Moses and Aaron to take a census of the Kohathites, who were one of the... - [Numbers 4:38](https://biblicaltheology.org.uk/numbers-4/numbers-4-38/13053/): And those that were numbred of the sonnes of Gershon, throughout their families, and by the house of their fathers; Numbers 4:38 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from Mount Sinai to the Promised Land. In this passage the focus is on the Gershonites, one... - [Numbers 4:37](https://biblicaltheology.org.uk/numbers-4/numbers-4-37/13052/): “These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the Lord by the hand of Moses.” Numbers 4:37 is part of a larger passage that describes the duties and responsibilities... - [Numbers 4:36](https://biblicaltheology.org.uk/numbers-4/numbers-4-36/13051/): And those that were numbred of them by their families, were two thousand, seuen hundred and fiftie. Numbers 4:36 (KJV) The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Old Testament. Numbers records... - [Numbers 4:35](https://biblicaltheology.org.uk/numbers-4/numbers-4-35/13050/): From thirtie yeeres old and vpward, euen vnto fiftie yeeres old, euery one that entreth in to the seruice, for the worke in the Tabernacle of the Congregation. Numbers 4:35 (KJV) This verse belongs to a larger passage in Numbers that outlines the duties and responsibilities of the Levites, the tribe set apart to serve... - [Numbers 4:34](https://biblicaltheology.org.uk/numbers-4/numbers-4-34/13049/): “And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers” Context:The book of Numbers is the fourth book of the Bible and it describes the journey of the Israelites from Mount Sinai to the Promised Land. It contains a... - [Numbers 4:33](https://biblicaltheology.org.uk/numbers-4/numbers-4-33/13048/): This is the seruice of the families of the sonnes of Merari, according to all their seruice in the Tabernacle of the Congregation, vnder the hand of Ithamar the sonne of Aaron the Priest. Numbers 4:33 (KJV) The book of Numbers, the fourth book of the Bible, continues the historical account of the Israelites’ journey... - [Numbers 4:32](https://biblicaltheology.org.uk/numbers-4/numbers-4-32/13047/): "And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden." Context:The book of Numbers is the fourth book of the Bible and primarily focuses on... - [Numbers 4:31](https://biblicaltheology.org.uk/numbers-4/numbers-4-31/13046/): “And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof.” Context:The book of Numbers is the fourth book of the Old Testament and focuses on the Israelites’ journey from Mount... - [Numbers 4:30](https://biblicaltheology.org.uk/numbers-4/numbers-4-30/13045/): From thirty yeeres old and vpward, euen vnto fiftie yeeres old shalt thou number them, euery one that entreth in to the seruice, to doe the worke of the Tabernacle of the Congregation. Numbers 4:30 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness after their... - [Numbers 4:29](https://biblicaltheology.org.uk/numbers-4/numbers-4-29/13044/): As for the sonnes of Merari, thou shalt number them after their families, by the house of their fathers: Numbers 4:29 (KJV) The book of Numbers, the fourth book of the Old Testament, records the journey of the Israelites from Mount Sinai to the Promised Land. In this verse God instructs Moses to count and... - [Numbers 4:28](https://biblicaltheology.org.uk/numbers-4/numbers-4-28/13043/): This is the seruice of the families of the sonnes of Gershon, in the Tabernacle of the Congregation: and their charge shalbe vnder the hande of Ithamar the sonne of Aaron the Priest. Numbers 4:28 (KJV) The book of Numbers is the fourth book in the Old Testament and it continues the narrative of the... - [Numbers 4:27](https://biblicaltheology.org.uk/numbers-4/numbers-4-27/13042/): At the appointment of Aaron and his sonnes, shall be all the seruice of the sonnes of the Gershonites, in all their burdens, and in all their seruice: and yee shall appoint vnto them in charge all their burdens. Numbers 4:27 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of... - [Numbers 4:26](https://biblicaltheology.org.uk/numbers-4/numbers-4-26/13041/): And the hangings of the Court, and the hanging for the doore of the gate of the Court which is by the Tabernacle, and by the Altar round about, and their cords, and all the instruments of their seruice, and all that is made for them: so shall they serue. Numbers 4:26 (KJV) Numbers 4:26... - [Numbers 4:25](https://biblicaltheology.org.uk/numbers-4/numbers-4-25/13040/): "And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation." Context:The book of Numbers is the fourth book of the Bible, and it recounts... - [Numbers 4:24](https://biblicaltheology.org.uk/numbers-4/numbers-4-24/13039/): “This is the service of the families of the Gershonites, to serve, and for burdens.” In the book of Numbers, the Israelites were in the wilderness, and God instructed Moses to conduct a census of the Levites, who were set apart as the priestly tribe to serve in the Tabernacle. The Levites were divided into... - [Numbers 4:23](https://biblicaltheology.org.uk/numbers-4/numbers-4-23/13038/): From thirtie yeeres old and vpward, vntill fiftie yeeres old shalt thou number them: all that enter in to performe the seruice, to doe the worke in the Tabernacle of the Congregation. Numbers 4:23 (KJV) In this verse God instructs Moses to take a census of the Levites who are eligible to serve in the... - [Ezekiel 43:3](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-3/31862/): And it was according to the appearance of the vision which I saw, euen according to the vision that I saw, when I came to destroy the citie: and the visions were like the vision that I saw by the riuer Chebar: and I fell vpon my face. Ezekiel 43:3 (KJV) Historical and Contextual Background:... - [Job 12:1](https://biblicaltheology.org.uk/job-12/job-12-1/23004/): And Iob answered, and sayd, Job 12:1 (KJV) The book of Job is a profound exploration of human suffering and the ways it challenges our understanding of God’s justice and wisdom. Job is introduced as a righteous and blameless man who endures severe trials: the loss of his possessions, his children, and his health. Throughout... - [Job 11:19](https://biblicaltheology.org.uk/job-11/job-11-19/23001/): Also thou shalt lye downe, and none shall make thee afraid; yea many shall make suite vnto thee. Job 11:19 (KJV) Context: Job 11:19 is part of a response given by Zophar, one of Job’s friends, as they engage in a dialogue throughout the book of Job. Context: The verse is commonly cited as Job... - [Job 11:17](https://biblicaltheology.org.uk/job-11/job-11-17/22999/): And thine age shalbe clearer then the noone day; thou shalt shine foorth, thou shalt be as the morning. Job 11:17 (KJV) Job 11:17 is a verse from the book of Job, which belongs to the wisdom literature of the Old Testament. The book of Job explores the themes of suffering, faith, and the nature... - [1 Timothy 5:24](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-24/40189/): Some mens sinnes are open before hand, going before to iudgement: and some men they follow after. 1 Timothy 5:24 (KJV) The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to his young protégé Timothy. In this verse Paul is addressing how the church should deal with various... - [1 Timothy 5:23](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-23/40188/): Drinke no longer water, but vse a little wine for thy stomackes sake, and thine often infirmities. 1 Timothy 5:23 (KJV) Context: The letter of 1 Timothy was written by the apostle Paul to Timothy, a young pastor, providing instructions on various matters related to the church. In this verse Paul addresses Timothy’s physical well‑being... - [1 Timothy 5:16](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-16/40181/): If any man or woman that beleeueth haue widowes, let them relieue them, and let not the Church be charged, that it may relieue them that are widowes indeed. 1 Timothy 5:16 (KJV) Context: The apostle Paul wrote the book of 1 Timothy to his protégé Timothy, who was overseeing the church in Ephesus. In... - [1 Timothy 5:15](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-15/40180/): For some are already turned aside after Satan. 1 Timothy 5:15 (KJV) The Book of 1 Timothy is one of the pastoral epistles traditionally attributed to the apostle Paul and addressed to Timothy, his disciple and a young church leader. In this particular chapter, Paul provides instructions to Timothy regarding various groups within the church,... - [Ezekiel 43:21](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-21/31880/): Thou shalt take the bullocke also of the sinne offering, and he shall burne it in the appointed place of the house without the Sanctuary. Ezekiel 43:21 (KJV) In this verse, the prophet Ezekiel is describing the instructions given by God regarding the offering of a sin offering. To understand the context, it’s important to... - [Ezekiel 43:16](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-16/31875/): And the altar shalbe twelue cubites long, twelue broad, square in the foure squares thereof. Ezekiel 43:16 (KJV) And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof. Ezekiel 43:16 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records visions and messages given... - [Ezekiel 43:15](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-15/31874/): So the Altar shalbe foure cubites, and from the altar and vpward shalbe foure hornes. Ezekiel 43:15 (KJV) Ezekiel 43:15 belongs to a larger section in which the prophet receives a vivid vision of a future temple. In this vision the measurements and specifications of the altar of sacrifice are given, emphasizing its role as... - [Ezekiel 43:12](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-12/31871/): This is the law of the house; Upon the top of the mountaine, the whole limit thereof round about shall be most holy: behold, this is the law of the house. Ezekiel 43:12 (KJV) This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be... - [Job 13:1](https://biblicaltheology.org.uk/job-13/job-13-1/23037/): Loe, mine eye hath seene all this, mine eare hath heard and vnderstood it. Job 13:1 (KJV) Job 13:1 is part of a speech by Job in response to his friends who had been trying to explain his suffering by suggesting that he must have committed some terrible sin. In this verse Job declares that... - [Job 12:25](https://biblicaltheology.org.uk/job-12/job-12-25/23036/): They grope in the darke without light, and hee maketh them to stagger like a drunken man. Job 12:25 (KJV) a drunken man. Job 12:25 (KJV) They grope in darkness without light and stumble into a pit while seeking a way out. Context: The book of Job is known for its profound exploration of human... - [Job 12:18](https://biblicaltheology.org.uk/job-12/job-12-18/23027/): He looseth the bond of kings, and girdeth their loines with a girdle. Job 12:18 (KJV) In this passage Job is answering his friends’ attempts to explain his suffering, and he turns his focus to God’s supreme sovereignty over the world. By examining the surrounding verses—Job 12:17‑19—we see the full picture: “He leadeth counsellors away... - [Job 12:13](https://biblicaltheology.org.uk/job-12/job-12-13/23020/): With him is wisedome & strength, he hath counsell and vnderstanding. Job 12:13 (KJV) Context: The book of Job is known for its exploration of human suffering and the search for answers. Job, a righteous man, experiences immense loss and undergoes severe afflictions, prompting a series of discussions and debates with his friends. In Job... - [Job 12:7](https://biblicaltheology.org.uk/job-12/job-12-7/23012/): But aske now the beasts, and they shall teach thee; and the foules of the aire, and they shall tell thee. Job 12:7 (KJV) In this passage Job is replying to his friends who are trying to explain his suffering. He asserts his own wisdom and understanding of God’s ways, using examples from nature to... - [Job 12:6](https://biblicaltheology.org.uk/job-12/job-12-6/23011/): The tabernacles of robbers prosper, and they that prouoke God are secure, into whose hand God bringeth abundantly. Job 12:6 (KJV) This verse is part of a larger speech given by Job in response to his friends, who were trying to make sense of the suffering and hardships he was experiencing. Job’s friends believed that... - [Job 12:3](https://biblicaltheology.org.uk/job-12/job-12-3/23007/): But I haue vnderstanding as well as you, I am not inferiour to you: yea, who knoweth not such things as these? Job 12:3 (KJV) Job stands as one of the central figures in the Book of Job, celebrated for his steadfastness and perseverance amid immense suffering. In this verse he is addressing his friends... - [1 Timothy 5:25](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-25/40213/): Likewise also the good works of some are manifest before hand, and they that are otherwise, cannot be hid. 1 Timothy 5:25 (KJV) Context: To better understand this verse, consider its setting. First Timothy is a letter written by the apostle Paul to Timothy, his protégé and a young pastor in Ephesus. In chapter 5... - [1 Timothy 6:13](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-13/40202/): I giue thee charge in the sight of God, who quickneth all things, and before Christ Iesus, who before Pontius Pilate witnessed a good Confession, 1 Timothy 6:13 (KJV) This verse is part of a letter written by the Apostle Paul to his disciple Timothy, who was serving as a pastor in the city of... - [1 Timothy 6:4](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-4/40193/): Hee is proud, knowing nothing, but doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings, 1 Timothy 6:4 (KJV) In this verse Paul describes a certain kind of person who exhibits negative qualities and engages in unproductive behaviour. The passage begins by highlighting the individual’s pride. Pride can be detrimental... - [1 Timothy 6:1](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-1/40191/): Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed. 1 Timothy 6:1 (KJV) The apostle Paul, writing to his young colleague Timothy in Ephesus, composed the pastoral letter of 1 Timothy to give practical instruction for... - [Ezekiel 44:10](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-10/31896/): And the Leuites that are gone away farre from me, when Israel went astray, which went astray away from me after their idoles, they shall euen beare their iniquitie. Ezekiel 44:10 (KJV) The quoted sentence is presented as a verse from Ezekiel and is set within the larger prophetic context of the book. Ezekiel, a... - [Ezekiel 44:6](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-6/31892/): And thou shalt say to the rebellious, euen to the house of Israel, Thus sayth the Lord God; O yee house of Israel, let it suffice you, of all your abominations; Ezekiel 44:6 (KJV) The book of Ezekiel was composed during the Babylonian exile, a period when the Israelites were taken captive by the Babylonians.... - [Ezekiel 44:2](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-2/31888/): Then said the Lord vnto me, This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the Lord the God of Israel hath entred in by it, therefore it shall be shut. Ezekiel 44:2 (KJV) This verse belongs to the larger vision that the prophet Ezekiel... - [Ezekiel 43:25](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-25/31884/): Seuen dayes shalt thou prepare euery day a goate for a sinne offering: they shall also prepare a yong bullocke, and a ramme out of the flocke, without blemish. Ezekiel 43:25 (KJV) This verse appears within the context of instructions for the consecration of the altar in the future temple described in Ezekiel’s prophecy. The... - [Ezekiel 43:24](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-24/31883/): And thou shalt offer them before the Lord, and the Priests shall cast salt vpon them, and they shall offer them vp for a burnt offering vnto the Lord. Ezekiel 43:24 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages received by the prophet Ezekiel... - [Ezekiel 43:23](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-23/31882/): When thou hast made an ende of cleansing it, thou shalt offer a yong bullocke without blemish, and a ramme out of the flocke, without blemish. Ezekiel 43:23 (KJV) And when the priest shall have cleansed the altar, he shall offer a bullock for a sin‑offering, and a ram for a burnt offering, without blemish.... - [Job 13:10](https://biblicaltheology.org.uk/job-13/job-13-10/23048/): He will surely reprooue you, if yee doe secretly accept persons. Job 13:10 (KJV) Note: This exact wording is not found in standard Bible translations; the phrase about secretly accepting persons is not part of the biblical text. Context: The book of Job is a profound and poetic exploration of human suffering and the nature... - [Job 13:9](https://biblicaltheology.org.uk/job-13/job-13-9/23047/): Is it good that hee should search you out? or as one man mocketh another, doe ye so mocke him? Job 13:9 (KJV) The book of Job is a poetic account of a man named Job who experienced immense suffering and loss. His friends came to comfort him, but they soon accused him of sin... - [Job 13:8](https://biblicaltheology.org.uk/job-13/job-13-8/23046/): Will ye accept his person? Will yee contend for God? Job 13:8 (KJV) The book of Job is a profound exploration of human suffering, faith, and God’s sovereignty. Job, a righteous man, goes through extreme trials, losing his wealth, children, and health. In this verse Job is addressing his friends—Eliphaz, Bildad, and Zophar—who have been... - [Job 13:2](https://biblicaltheology.org.uk/job-13/job-13-2/23038/): What yee know, the same doe I know also, I am not inferiour vnto you. Job 13:2 (KJV) What ye know, the same do I know also: I am not inferior unto you. Job 13:2 (KJV) Job’s response to his friends, who offered misguided counsel and attempted to explain the reasons behind his suffering, is... - [2 Timothy 1:9](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-9/40222/): Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began, 2 Timothy 1:9 (KJV) This verse provides profound insight into God’s plan of salvation and His purpose for believers. Here... - [2 Timothy 1:5](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-5/40218/): When I call to remembrance the vnfained faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice: and I am perswaded that in thee also. 2 Timothy 1:5 (KJV) This verse belongs to the letter the Apostle Paul wrote to his young disciple Timothy. In recalling the sincere faith... - [1 Timothy 6:20](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-20/40209/): O Timothie, keepe that which is committed to thy trust, auoyding prophane and vaine bablings, and oppositions of science, fasly so called: 1 Timothy 6:20 (KJV) O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 1 Timothy 6:20 (KJV) Context: Before diving... - [1 Timothy 6:19](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-19/40208/): Laying vp in store for themselues a good foundation against the time to come, that they may lay holde on eternall life. 1 Timothy 6:19 (KJV) This verse appears in Paul’s first letter to Timothy, where the apostle offers guidance to the young church leader. Paul urges believers to “lay up in store” something valuable... - [1 Timothy 6:14](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-14/40203/): That thou keepe this commandement without spot, vnrebukeable, vntill the appearing of our Lord Iesus Christ. 1 Timothy 6:14 (KJV) The pastoral letter of 1 Timothy is written by the Apostle Paul to his young protégé Timothy, a leader in the early church. This verse appears in the concluding portion of the letter where Paul... - [Ezekiel 44:20](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-20/31909/): Neither shall they shaue their heads, nor suffer their lockes to grow long, they shall only polle their heads. Ezekiel 44:20 (KJV) The prophet Ezekiel, speaking for God, gives a vivid picture of the future temple and the duties of the Levitical priests. In this vision God provides very specific instructions concerning the priests’ appearance,... - [Ezekiel 44:19](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-19/31905/): And when they goe forth into the vtter court, euen into the vtter court to the people, they shall put off their garments wherein they ministred, and lay them in the holy chambers, and they shall put on other garments, and they shall not sanctifie the people with their garments. Ezekiel 44:19 (KJV) Context: The... - [Ezekiel 44:16](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-16/31902/): They shall enter into my sanctuarie, and they shall come neere to my table to minister vnto mee, and they shall keepe my charge. Ezekiel 44:16 (KJV) Ezekiel 44:16 is situated within the expansive vision recorded in Ezekiel chapters 40‑48, which portrays a future temple and the restored worship practices that will follow Israel’s return... - [Ezekiel 44:15](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-15/31901/): But the priests the Leuites, the sonnes of Zadok, that kept the charge of my sanctuarie, when the children of Israel went astray from me, they shall come neere to me to minister vnto me, and they shall stand before me to offer vnto me the fat and the blood, saith the Lord God. Ezekiel... - [Ezekiel 44:12](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-12/31898/): Because they ministred vnto them before their idoles, and caused the house of Israel to fall into iniquitie; therefore haue I lift vp mine hand against them, saith the Lord God, and they shall beare their iniquitie. Ezekiel 44:12 (KJV) Context: The book of Ezekiel is set during the Babylonian exile, when the Israelites were... - [Ezekiel 44:11](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-11/31897/): Yet they shall be ministers in my Sanctuary, hauing charge at the gates of the house, and ministring to the house: they shall slay the burnt offring, and the sacrifice for the people, and they shall stand before them to minister vnto them: Ezekiel 44:11 (KJV) “And they shall minister in my sanctuary, having charge... - [Job 13:12](https://biblicaltheology.org.uk/job-13/job-13-12/23051/): Your remembrances are like vnto ashes, your bodies to bodies of clay. Job 13:12 (KJV) The book of Job is a poetic dialogue that wrestles with the problem of suffering and the sovereignty of God. Job, a righteous man, experiences catastrophic loss—his children, his wealth, and his health. In the midst of his anguish he... - [2 Timothy 2:18](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-18/40249/): Who concerning the trueth haue erred, saying that the resurrection is past alreadie, and ouerthrow the faith of some. 2 Timothy 2:18 (KJV) The Apostle Paul wrote this letter to Timothy, his trusted disciple and fellow worker in the ministry. At the time of writing, Paul was imprisoned in Rome, awaiting his impending martyrdom. He... - [2 Timothy 2:17](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-17/40248/): And their word will eate as doth a canker: of whom is Hymeneus and Philetus. 2 Timothy 2:17 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of the passage. The book of 2 Timothy is one of Paul’s pastoral letters to his dear Timothy. In this particular chapter, Paul... - [2 Timothy 2:6](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-6/40237/): The husbandman that laboureth, must bee first partaker of the fruites. 2 Timothy 2:6 (KJV) The principle that a husbandman who labors should share in the fruit of his work is reflected in biblical teachings, though the exact wording is not a direct biblical quotation. This idea conveys that one who puts effort into cultivation... - [2 Timothy 1:18](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-18/40231/): The Lord grant vnto him, that he may finde mercie of the Lord in that day: And in how many things hee ministred vnto mee at Ephesus, thou knowest very well. 2 Timothy 1:18 (KJV) “Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the... - [2 Timothy 1:16](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-16/40229/): The Lord giue mercie vnto the house of Onesiphorus, for hee oft refreshed mee, and was not ashamed of my chaine. 2 Timothy 1:16 (KJV) To gain a better understanding of this verse, it is important to consider the broader context of the passage. The book of 2 Timothy is one of Paul’s pastoral letters... - [2 Timothy 1:15](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-15/40228/): This thou knowest, that all they which are in Asia be turned away from me, of whom are Phygellus and Hermogenes. 2 Timothy 1:15 (KJV) The Apostle Paul wrote his second letter to Timothy while he was imprisoned in Rome, awaiting execution. Timothy, a young pastor and close companion of Paul, received this letter to... - [Ezekiel 44:26](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-26/31912/): And after he is cleansed, they shal reckon vnto him seuen dayes. Ezekiel 44:26 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions, prophecies, and messages from God given to the prophet Ezekiel during the Babylonian exile. Ezekiel was a priest and a prophet who was taken... - [Job 13:26](https://biblicaltheology.org.uk/job-13/job-13-26/23071/): For thou writest bitter things against mee, and makest me to possesse the iniquities of my youth. Job 13:26 (KJV) Job 13:26 belongs to the book of Job, a profound work of the Old Testament that records the experience of a man described as righteous yet subjected to extreme suffering. Job loses his wealth, his... - [Job 13:22](https://biblicaltheology.org.uk/job-13/job-13-22/23065/): Then call thou, and I will answere: or let me speake, and answere thou mee. Job 13:22 (KJV) Context: The Book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, experiences immense tragedy and loss. Throughout the book, he engages in a dialogue with his friends... - [Job 13:21](https://biblicaltheology.org.uk/job-13/job-13-21/23064/): Withdrawe thine hand far from me: and let not thy dread make mee afraid. Job 13:21 (KJV) Job 13:21 is part of a monologue in which Job speaks directly to God amid his great suffering. In this verse he asks God to withdraw His hand from him and to refrain from causing further fear or... - [Job 13:19](https://biblicaltheology.org.uk/job-13/job-13-19/23061/): Who is hee that will plead with me? for now if I hold my tongue, I shall giue vp the ghost. Job 13:19 (KJV) Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost. Job 13:19 (KJV) Job 13:19 is a verse from the... - [Job 13:16](https://biblicaltheology.org.uk/job-13/job-13-16/23056/): Hee also shall be my saluation: for an hypocrite shall not come before him. Job 13:16 (KJV) He also shall be my salvation: for an hypocrite shall not come before him. Job 13:16 (KJV) Context: The book of Job is a profound exploration of the problem of human suffering and the nature of God’s justice.... - [2 Timothy 3:7](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-7/40264/): Euer learning, and neuer able to come to the knowledge of the trueth. 2 Timothy 3:7 (KJV) The Apostle Paul wrote this letter to his young disciple Timothy while he was imprisoned in Rome. In the passage Paul warns Timothy about the difficult times that will characterize the last days, describing people who will have... - [2 Timothy 2:21](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-21/40252/): If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke. 2 Timothy 2:21 (KJV) If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and... - [Ezekiel 45:7](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-7/31924/): And a portion shalbe for the prince on the one side, and on the other side of the oblation of the holy portion, and of the possession of the citie, before the oblation of the holy portion, and before the possession of the citie from the West side Westward, and from the East side Eastward,... - [Ezekiel 45:5](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-5/31922/): And the fiue and twenty thousand of length, and the tenne thousand of breadth, shall also the Leuites the ministers of the house haue for themselues, for a possession for twentie chambers. Ezekiel 45:5 (KJV) This verse belongs to a larger section in Ezekiel where the prophet receives a vision of the future temple. In... - [Ezekiel 45:2](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-2/31919/): Of this there shal be for the Sanctuarie fiue hundreth in length, with fiue hundreth in bredth, square round about, and fiftie cubites round about, for the suburbs thereof. Ezekiel 45:2 (KJV) Context: Ezekiel is a prophetic book in the Old Testament that records visions and divine instructions given to the prophet Ezekiel concerning the... - [Ezekiel 45:1](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-1/31918/): Moreouer, when yee shall diuide by lot the land for inheritance, yee shall offer an oblation vnto the Lord, an holy portion of the land: the length shall be the length of fiue and twentie thousand reedes, and the bredth shalbe ten thousand: this shall be holy in all the borders thereof round about. Ezekiel... - [Job 14:9](https://biblicaltheology.org.uk/job-14/job-14-9/23084/): Yet through the sent of water it will bud, and bring forth boughes like a plant. Job 14:9 (KJV) The book of Job presents a poetic account of the sufferings of a righteous man who endured immense trials and loss. In this verse Job reflects on the frailty and brevity of human life, using the... - [Job 14:8](https://biblicaltheology.org.uk/job-14/job-14-8/23083/): Though the roote thereof waxe old in the earth, and the stocke thereof die in the ground: Job 14:8 (KJV) The Book of Job introduces a righteous man who endures severe afflictions—loss of wealth, family, and health. Throughout the narrative he engages in dialogue with friends who attribute his suffering to sin, yet Job consistently... - [Job 14:6](https://biblicaltheology.org.uk/job-14/job-14-6/23080/): Turne from him that hee may rest, till he shall accomplish, as an hircling, his day. Job 14:6 (KJV) “Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.” This verse is part of Job’s monologue within the Book of Job, where he expresses his deep anguish and longing... - [Job 14:3](https://biblicaltheology.org.uk/job-14/job-14-3/23077/): And doest thou open thine eies vpon such an one, and bringest me into iudgment with thee? Job 14:3 (KJV) Job 14:3 is part of the larger lament of a man who, though righteous and blameless, finds himself surrounded by overwhelming loss and suffering. In this verse he poses a rhetorical question to God, asking... - [Job 14:2](https://biblicaltheology.org.uk/job-14/job-14-2/23076/): Hee commeth forth like a flower, and is cut downe: he fleeth also, as a shaddow and continueth not. Job 14:2 (KJV) This verse is part of Job’s response to his friends’ attempts to explain his suffering. Job is a righteous man who undergoes severe trials and afflictions, and he wrestles with the anguish and... - [2 Timothy 4:20](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-20/40294/): Erastus abode at Corinth: but Trophimus haue I left at Miletum sicke. 2 Timothy 4:20 (KJV) The Book of 2 Timothy is traditionally counted among the pastoral epistles attributed to the Apostle Paul and addressed to Timothy, his protégé and fellow worker in the ministry. According to tradition the letter was written while Paul was... - [2 Timothy 4:18](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-18/40292/): And the Lord shall deliuer mee from euery euill worke, and will preserue me vnto his heauenly kingdome; to whom bee glory for euer, and euer. Amen. 2 Timothy 4:18 (KJV) Context: The book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to his disciple Timothy. In this letter,... - [2 Timothy 4:13](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-13/40287/): The cloke that I left at Troas with Carpus, when thou commest, bring with thee, but especially the parchments. 2 Timothy 4:13 (KJV) Context: The book of 2 Timothy is the last known letter written by the apostle Paul before his martyrdom. He wrote it to Timothy, his close disciple and fellow minister, providing final... - [2 Timothy 4:10](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-10/40284/): For Demas hath forsaken me, hauing loued this present world, and is departed vnto Thessalonica: Crescens to Galatia, Titus vnto Dalmatia. 2 Timothy 4:10 (KJV) Context: The Apostle Paul wrote this letter to Timothy, his beloved disciple and fellow worker in the faith. In the preceding verses, Paul expressed his confidence in God’s faithfulness and... - [2 Timothy 3:9](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-9/40266/): But they shal proceede no further: for their folly shall be manifest vnto all men, as theirs also was. 2 Timothy 3:9 (KJV) The Apostle Paul wrote this letter to Timothy, his spiritual son and a young leader in the early church, while he was imprisoned in Rome and aware that his earthly life was... - [Ezekiel 45:12](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-12/31929/): And the shekell shall be twentie Gerahs: twenty shekels, fiue and twentie shekels, fifteene shekels shall be your Maneh. Ezekiel 45:12 (KJV) This verse is part of a larger passage in the book of Ezekiel where the prophet receives a vision of a future temple and its associated regulations. In this particular verse, the focus... - [Ezekiel 45:10](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-10/31927/): Ye shall haue iust ballances, and a iust Ephah, and a iust Bath. Ezekiel 45:10 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the exiled Israelites. In this particular passage, Ezekiel is providing instructions for the prince and priests concerning the sacred... - [Job 14:14](https://biblicaltheology.org.uk/job-14/job-14-14/23089/): If a man die, shall he liue againe? All the dayes of my appointed time will I waite, till my change come. Job 14:14 (KJV) If a man die, shall he live again? all the days of my appointed time will I wait, till my change come. Job 14:14 (KJV) This verse is spoken by... - [Job 14:12](https://biblicaltheology.org.uk/job-14/job-14-12/23087/): So man lyeth downe, and riseth not, till the heauens be no more, they shall not awake; nor bee raised out of their sleepe. Job 14:12 (KJV) The Book of Job wrestles with the problem of human suffering and the nature of God’s justice. Job, a man described as righteous, endures severe trials that lead... - [Titus 1:12](https://biblicaltheology.org.uk/titus-1/titus-1-12/40310/): One of themselues, euen a Prophet of their owne, said: The Cretians are alway lyers, euill beasts, slow bellies. Titus 1:12 (KJV) Historical Context: The Apostle Paul wrote the Epistle of Titus to Titus, a young pastor who was tasked with overseeing the churches on the island of Crete. This verse is part of a... - [Titus 1:9](https://biblicaltheology.org.uk/titus-1/titus-1-9/40307/): Holding fast the faithfull word, as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers. Titus 1:9 (KJV) This verse belongs to the Apostle Paul’s letter to Titus, a young pastor whom Paul left in Crete to appoint elders and establish order within the... - [Titus 1:7](https://biblicaltheology.org.uk/titus-1/titus-1-7/40305/): For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not giuen to wine, no striker, not giuen to filthie lucre, Titus 1:7 (KJV) The Epistle of Titus is a pastoral letter written by the Apostle Paul to his protégé Titus, who was charged with overseeing the churches in... - [Titus 1:6](https://biblicaltheology.org.uk/titus-1/titus-1-6/40304/): If any be blamelesse, the husband of one wife, hauing faithfull children, not accused of riot, or vnruly. Titus 1:6 (KJV) The book of Titus is a letter from the Apostle Paul to his young colleague Titus, who was overseeing the churches on the island of Crete. In this brief instruction Paul supplies the qualifications... - [Ezekiel 46:3](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-3/31945/): Likewise the people of the land shall worship at the doore of this gate before the Lord, in the Sabbaths, and in the New moones. Ezekiel 46:3 (KJV) This verse is part of a larger passage in the book of Ezekiel that describes the future temple and its regulations. In this particular verse, the prophet... - [Ezekiel 45:23](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-23/31940/): And seuen dayes of the feast he shall prepare a burnt offering to the Lord, seuen bullockes, and seuen rammes without blemish dayly the seuen dayes, and a kidde of the goats daily for a sinne offering. Ezekiel 45:23 (KJV) Ezekiel was a prophet who lived during the Babylonian exile. He received visions and messages... - [Ezekiel 45:22](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-22/31939/): And vpon that day shall the prince prepare for himselfe, and for all the people of the land, a bullocke for a sinne offering. Ezekiel 45:22 (KJV) Ezekiel was a prophet during the Babylonian exile, and his ministry was primarily focused on warning the Israelites of God’s impending judgment because of their persistent disobedience. The... - [Ezekiel 45:20](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-20/31937/): And so thou shalt doe the seuenth day of the moneth, for euery one that erreth, and for him that is simple: so shall ye reconcile the house. Ezekiel 45:20 (KJV) The quotation above is presented as Ezekiel 45:20 in the King James Version, yet scholarly examination of the chapter shows that this wording does... - [Ezekiel 45:18](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-18/31935/): Thus saith the Lord God, In the first moneth, in the first day of the moneth, thou shalt take a yong bullock without blemish, and clense the Sanctuarie. Ezekiel 45:18 (KJV) month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary: Ezekiel 45:18 (KJV) Historical... - [Ezekiel 45:17](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-17/31934/): And it shall be the princes part to giue burnt offerings, and meat offrings, and drinke offerings, in the feasts, and in the new moones, and in the Sabbaths, in all solemnities of the house of Israel: he shall prepare the sinne offering, and the meate offering, and the burnt offering, and the peace offrings,... - [Ezekiel 45:13](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-13/31930/): This is the oblation that ye shal offer, the sixt part of an Ephah of an Homer of wheat, & ye shal giue the sixt part of an Ephah of an Homer of barley. Ezekiel 45:13 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, containing visions and messages from God... - [Job 14:21](https://biblicaltheology.org.uk/job-14/job-14-21/23096/): His sonnes come to honour, and he knoweth it not; and they are brought lowe, but he perceiueth it not of them. Job 14:21 (KJV) The book of Job wrestles with the problem of why the righteous suffer and explores the nature of divine justice. Job, once prosperous and blameless, endures catastrophic loss of wealth,... - [Job 14:18](https://biblicaltheology.org.uk/job-14/job-14-18/23093/): And surely the mountaine falling commeth to nought: and the rocke is remoued out of his place. Job 14:18 (KJV) The Book of Job is a profound exploration of suffering and the sovereignty of God. Job, described as righteous and blameless, endures immense loss and anguish, prompting him to question the fairness of his circumstances... - [Job 14:17](https://biblicaltheology.org.uk/job-14/job-14-17/23092/): My transgression is sealed vp in a bagge, and thou sowest vp mine iniquitie. Job 14:17 (KJV) Context and Background: The book of Job is known for its exploration of the problem of suffering and the question of why righteous people suffer. Job, a man of great wealth and integrity, is suddenly afflicted with immense... - [Titus 3:11](https://biblicaltheology.org.uk/titus-3/titus-3-11/40340/): Knowing that hee that is such, is subuerted, and sinneth, being condemned of himselfe. Titus 3:11 (KJV) Let us delve into a Bible study on Titus 3:11 as it appears in the King James Version. This verse is found in the New Testament, in the epistle written by the Apostle Paul to his trusted companion... - [Titus 3:6](https://biblicaltheology.org.uk/titus-3/titus-3-6/40335/): Which hee shed on vs abundantly, through Iesus Christ our Sauiour: Titus 3:6 (KJV) Certainly! Let us delve into a Bible study on Titus 3:6, using the King James Version. This verse is found in the New Testament, in the letter of Paul to Titus, and forms part of the larger passage of Titus 3:4‑7... - [Titus 2:6](https://biblicaltheology.org.uk/titus-2/titus-2-6/40320/): Yong men likewise exhort, to bee sober minded. Titus 2:6 (KJV) In this brief yet powerful verse the apostle Paul addresses the young men of the Cretan church, urging them to be sober‑minded. The letter to Titus was written to a trusted co‑worker who was overseeing the churches on the island, and chapter 2 contains... - [Titus 2:4](https://biblicaltheology.org.uk/titus-2/titus-2-4/40318/): That they may teach the young women to bee sober, to loue their husbands, to loue their children, Titus 2:4 (KJV) The book of Titus was written by the Apostle Paul to his trusted colleague Titus, a young pastor left in Crete to organize the churches and appoint elders in every town. In chapter 2... - [Titus 2:1](https://biblicaltheology.org.uk/titus-2/titus-2-1/40315/): But speake thou the things which become sound doctrine: Titus 2:1 (KJV) Historical Background: The Book of Titus is one of the Pastoral Epistles written by the Apostle Paul. It is addressed to Titus, a trusted companion whom Paul left in Crete to set things in order and appoint elders in the churches there. Context... - [Titus 1:15](https://biblicaltheology.org.uk/titus-1/titus-1-15/40313/): Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled. Titus 1:15 (KJV) The apostle Paul wrote the Epistle to Titus to his trusted companion and fellow worker in the faith. In this short letter he gives practical instructions... - [Ezekiel 46:17](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-17/31959/): But if hee giue a gift of his inheritance to one of his seruants, then it shalbe his to the yeere of libertie: after, it shall returne to the Prince, but his inheritance shalbe his sonnes for them. Ezekiel 46:17 (KJV) This verse belongs to a larger passage in Ezekiel that sets out detailed regulations... - [Ezekiel 46:15](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-15/31957/): Thus shall they prepare the lambe, and the meat offering, and the oyle, euery morning, for a continuall burnt offering. Ezekiel 46:15 (KJV) Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about. This verse... - [Ezekiel 46:13](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-13/31955/): Thou shalt daily prepare a burnt offering vnto the Lord, of a lambe of the first yeere, without blemish thou shalt prepare it euery morning. Ezekiel 46:13 (KJV) The book of Ezekiel is a prophetic work that contains visions and messages from God to the prophet Ezekiel. From chapter 40 onward, Ezekiel receives a detailed... - [Nehemiah 1:6](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-6/22133/): Let thine eare now be attentiue, and thine eyes open, that thou mayest heare the prayer of thy seruant, which I pray before thee now, day and night, for the children of Israel thy seruants, and confesse the sinnes of the children of Israel, which wee haue sinned against thee: both I, and my fathers... - [Nehemiah 1:5](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-5/22132/): And said, I beseech thee, O Lord God of heauen, the great and terrible God, that keepeth couenant and mercie for them that loue him, and obserue his commandements: Nehemiah 1:5 (KJV) Nehemiah 1:5 is part of the prayer of Nehemiah, the central figure in the book of Nehemiah. This verse reflects Nehemiah’s humble and... - [Romans 2:22](https://biblicaltheology.org.uk/romans-2/romans-2-22/38369/): Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge? Romans 2:22 (KJV) In this verse the Apostle Paul confronts the problem of hypocrisy among the believers in Rome, both Jewish and Gentile. He has just reminded his readers that God’s judgment is impartial... - [Romans 2:21](https://biblicaltheology.org.uk/romans-2/romans-2-21/38368/): Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale? Romans 2:21 (KJV) Context: To fully understand this verse, it’s important to consider its context within the larger passage. In Romans 2, Paul is addressing the Jews who prided themselves on having the Law... - [Romans 2:9](https://biblicaltheology.org.uk/romans-2/romans-2-9/38356/): Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the Gentile. Romans 2:9 (KJV) To understand the verse better, it’s important to consider the context of the entire passage. In the preceding verses (Romans 2:1-8), the apostle Paul addresses the Jews, highlighting that they are not... - [Romans 2:8](https://biblicaltheology.org.uk/romans-2/romans-2-8/38355/): But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath, Romans 2:8 (KJV) The book of Romans, written by the Apostle Paul, is one of the most important letters in the New Testament. In this letter, Paul addresses the Roman church, which was composed of both Jewish... - [Ezekiel 4:11](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-11/30835/): Thou shalt drinke also water by measure, the sixt part of an hin: from time to time shalt thou drinke. Ezekiel 4:11 (KJV) In this verse, the prophet Ezekiel receives specific instructions from God regarding his actions during a symbolic act representing the impending judgment and siege of Jerusalem. To understand the context of this... - [Ezekiel 4:9](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-9/30833/): Take thou also vnto thee wheat, and barley, and beanes, and lentils, and millet, and fitches, and put them in one vessell, and make thee bread thereof according to the number of the dayes that thou shalt lie vpon thy side; three hundreth and ninetie dayes shalt thou eate thereof. Ezekiel 4:9 (KJV) Ezekiel was... - [Ezekiel 4:8](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-8/30832/): And behold, I wil lay bands vpon thee, and thou shalt not turne thee from one side to an other, till thou hast ended the dayes of thy siege. Ezekiel 4:8 (KJV) Ezekiel 4:8 is part of a symbolic act that God commanded the prophet Ezekiel to perform. In this chapter Ezekiel is instructed to... - [Ezekiel 4:6](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-6/30830/): And when thou hast accomplished them, lie againe on thy right side, and thou shalt beare the iniquitie of the house of Iudah fourtie dayes: I haue appointed thee each day for a yeere. Ezekiel 4:6 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile, a time when the people of... - [Ezekiel 4:4](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-4/30828/): Lie thou also vpon thy left side, and lay the iniquitie of the house of Israel vpon it: according to the number of the dayes that thou shalt lie vpon it, thou shalt beare their iniquitie. Ezekiel 4:4 (KJV) This verse is part of a symbolic action that God instructed Ezekiel to perform in order... - [Ezekiel 3:26](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-26/30823/): And I will make thy tongue cleaue to the roofe of thy mouth, that thou shalt be dumme and shalt not be to them a reprouer: for they are a rebellious house. Ezekiel 3:26 (KJV) The book of Ezekiel is filled with prophecies, visions, and symbolic actions. It was written by the prophet Ezekiel, who... - [Ezekiel 3:25](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-25/30822/): But thou, O sonne of man, behold, they shall put bands vpon thee, and shall bind thee with them, and thou shalt not goe out among them. Ezekiel 3:25 (KJV) Context: Ezekiel was a prophet called by God to deliver messages to the people of Israel during their exile in Babylon. In this passage God... - [Nehemiah 2:3](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-3/22141/): And said vnto the king, Let the king liue for euer: why should not my countenance be sad, when the city, the place of my fathers Sepulchres, lyeth waste, and the gates thereof are consumed with fire? Nehemiah 2:3 (KJV) Nehemiah was a significant figure in the Old Testament, serving as the cupbearer to King... - [Nehemiah 2:2](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-2/22140/): Wherefore the king said vnto me, Why is thy countenance sadde, seeing thou art not sicke? this is nothing else but sorrow of heart. Then I was very sore afraid, Nehemiah 2:2 (KJV) is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore... - [Nehemiah 2:1](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-1/22139/): And it came to passe, in the moneth Nisan, in the twentieth yeere of Artaxerxes the king, that wine was before him: and I tooke vp the wine, and gaue it vnto the King: now I had not bene beforetime sad in his presence. Nehemiah 2:1 (KJV) The book of Nehemiah is set in the... - [Romans 3:25](https://biblicaltheology.org.uk/romans-3/romans-3-25/38401/): Whom God hath set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes, that are past, through the forbearance of God. Romans 3:25 (KJV) Context: Romans is a letter written by the Apostle Paul to the church in Rome. In this particular section, Paul addresses... - [Romans 3:16](https://biblicaltheology.org.uk/romans-3/romans-3-16/38392/): Destruction & misery are in their wayes: Romans 3:16 (KJV) “For all have sinned, and come short of the glory of God.” Romans 3:23 (KJV) is a powerful and foundational verse that highlights the universal condition of humanity. It emphasizes that every person, regardless of background, has sinned and falls short of the glory of... - [Romans 3:8](https://biblicaltheology.org.uk/romans-3/romans-3-8/38384/): And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust. Romans 3:8 (KJV) And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation... - [Romans 3:4](https://biblicaltheology.org.uk/romans-3/romans-3-4/38380/): God forbid: yea, let God be true, but euery man a lier, as it is written, That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged. Romans 3:4 (KJV) Romans 3:4 is situated within the Apostle Paul’s opening discourse to the Romans, where he sets the stage for the doctrine... - [Romans 2:27](https://biblicaltheology.org.uk/romans-2/romans-2-27/38374/): And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law? Romans 2:27 (KJV) Historical Context: The book of Romans was written by the apostle Paul to the believers in Rome. In this particular section Paul is addressing the Jews who... - [Ezekiel 4:15](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-15/30839/): Then he said vnto me, Loe, I haue giuen thee cowes doung for mans doung and thou shalt prepare thy bread therewith. Ezekiel 4:15 (KJV) “In Ezekiel 4:15 the KJV records God’s command to Ezekiel: ‘…bake it upon the dung of the cows of the herd.’” Context: Ezekiel was a prophet during the time of... - [Nehemiah 2:19](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-19/22157/): But when Sanballat the Horonite, and Tobiah the seruant the Ammonite, and Geshem the Arabian heard it, they laughed vs to scorne, and despised vs, and said, What is this thing that yee doe? will ye rebell against the king? Nehemiah 2:19 (KJV) The book of Nehemiah is set in the period after the Israelites... - [Nehemiah 2:14](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-14/22152/): Then I went on to the gate of the fountaine, and to the kings poole: but there was no place for the beast that was vnder me, to passe. Nehemiah 2:14 (KJV) The book of Nehemiah is a historical account that records the life of Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes I.... - [Nehemiah 2:10](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-10/22148/): When Sanballat the Horonite, and Tobiah the seruant, the Ammonite, heard of it, it grieued them exceedingly, that there was come a man, to seeke the welfare of the children of Israel. Nehemiah 2:10 (KJV) Historical Context: The book of Nehemiah is set after the Babylonian exile, during the Persian period when the Israelites had... - [Nehemiah 2:9](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-9/22147/): Then I came to the gouernours beyond the riuer, and gaue them the kings letters: (now the king had sent captaines of the army, and horsemen with me.) Nehemiah 2:9 (KJV) Context: The book of Nehemiah is set after the Babylonian exile, during the Persian period. Nehemiah, a Jewish cupbearer to the king of Persia,... - [Nehemiah 2:8](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-8/22146/): And a letter vnto Asaph the keeper of the kings forrest, that he may giue me timber to make beames for the gates of the palace which appertained to the house, and for the wall of the Citie, and for the house that I shall enter into: And the king granted me, according to the... - [Nehemiah 2:7](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-7/22145/): Moreouer I saide vnto the king, If it please the king, let letters be giuen mee to the gouernours beyond the Riuer, that they may conuey me ouer, till I come into Iudah; Nehemiah 2:7 (KJV) Nehemiah was a Jewish cupbearer to King Artaxerxes I of Persia. He received news about the distressing condition of... - [Nehemiah 2:6](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-6/22144/): And the king saide vnto mee (the Queene also sitting by him) For how long shall thy iourney bee? and when wilt thou returne? So it pleased the king to send me, and I set him a time. Nehemiah 2:6 (KJV) Nehemiah 2:6 records a brief but pivotal exchange between Nehemiah, the cupbearer to King... - [Romans 4:6](https://biblicaltheology.org.uk/romans-4/romans-4-6/38413/): Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works: Romans 4:6 (KJV) To fully understand Romans 4:6, it is essential to consider its context within the book of Romans. The letter to the Romans, written by the Apostle Paul, is a theological treatise that addresses the righteousness... - [Romans 4:1](https://biblicaltheology.org.uk/romans-4/romans-4-1/38408/): What shall we say then, that Abraham our father, as perteining to the flesh, hath found? Romans 4:1 (KJV) The book of Romans, written by the apostle Paul, is a letter addressed to the Christian community in Rome. In this section Paul focuses on the theme of justification by faith, presenting arguments and examples to... - [Romans 3:29](https://biblicaltheology.org.uk/romans-3/romans-3-29/38405/): Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also: Romans 3:29 (KJV) Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Romans 3:29 (KJV) Historical Context: The book of Romans was written by... - [Romans 3:27](https://biblicaltheology.org.uk/romans-3/romans-3-27/38403/): Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans 3:27 (KJV) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans 3:27 (KJV) The apostle Paul writes this verse in his letter to the... - [Ezekiel 6:6](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-6/30864/): In all your dwelling places the cities shall be laid waste, and the high places shalbe desolate, that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may bee cut downe, and your workes may be abolished. Ezekiel 6:6 (KJV) Historical context: The book... - [Ezekiel 5:17](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-17/30858/): So will I send vpon you famine, and euill beasts, and they shall bereaue thee, and pestilence and blood shal passe through thee, and I will bring the sword vpon thee: I the Lord haue spoken it. Ezekiel 5:17 (KJV) The book of Ezekiel is set during the Babylonian exile, a time when the Israelites... - [Ezekiel 5:16](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-16/30857/): When I shall send vpon them the euill arrowes of famine, which shall be for their destruction, and which I will send to destroy you: and I wil increase the famine vpon you, and will breake your staffe of bread. Ezekiel 5:16 (KJV) Historical Context: Ezekiel was a prophet who ministered to the exiled Israelites... - [Ezekiel 5:7](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-7/30848/): Therefore thus saith the Lord God, Because yee multiplied more then the nations that are round about you, and haue not walked in my Statutes, neither haue kept my iudgments, neither haue done according to the iudgements of the nations that are round about you: Ezekiel 5:7 (KJV) Historical Context: The book of Ezekiel was... - [Ezekiel 5:3](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-3/30844/): Thou shalt also take thereof a few in number, and bind them in thy skirts. Ezekiel 5:3 (KJV) Because the verse itself is not scriptural, the detailed explanation that it refers to taking a small portion of hair to symbolize a remnant of Israel cannot be supported by the biblical text. The phrase “a few... - [Ezekiel 5:2](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-2/30843/): Thou shalt burne with fire a third part in the midst of the city, when the dayes of the siege are fulfilled, and thou shalt take a third part, and smite about it with a knife, and a third part thou shalt scatter in the winde, and I will draw out a sword after them.... - [Ezekiel 5:1](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-1/30842/): And thou sonne of man, take thee a sharpe knife, take thee a barbours rasor, and cause it to passe vpon thine head and vpon thy beard: then take the ballances to weigh, and diuide the haire. Ezekiel 5:1 (KJV) The book of Ezekiel is a prophetic book of the Old Testament, written while the... - [Nehemiah 3:1](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-1/22159/): Then Eliashib the hie priest, rose vp with his brethren the Priests, and they built the sheepe-gate, they sanctified it, & set vp the doores of it, euen vnto the towre of Meah they sanctified it, vnto the towre of Hananeel. Nehemiah 3:1 (KJV) Historical Background: The book of Nehemiah records the period when the... - [Nehemiah 2:20](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-20/22158/): Then answered I them, and said vnto them, The God of heauen, he will prosper vs, therefore wee his seruants will arise and build: But you haue no portion, nor right, nor memoriall in Ierusalem. Nehemiah 2:20 (KJV) Nehemiah 2:20 offers a powerful declaration of confidence in the midst of opposition. In this verse Nehemiah... - [Romans 8:34](https://biblicaltheology.org.uk/romans-8/romans-8-34/38535/): Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs. Romans 8:34 (KJV) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the... - [Romans 8:21](https://biblicaltheology.org.uk/romans-8/romans-8-21/38522/): Because the creature it selfe also shall bee deliuered from the bondage of corruption, into the glorious libertie of the children of God. Romans 8:21 (KJV) To understand the meaning of a verse, it is important to consider its context within the larger passage or chapter. In Romans 8 the apostle Paul discusses the hope... - [Romans 7:6](https://biblicaltheology.org.uk/romans-7/romans-7-6/38482/): But now wee are deliuered from the law, that being dead wherein we were held, that we should serue in newnesse of spirit, and not in the oldnesse of the letter. Romans 7:6 (KJV) The book of Romans, written by the apostle Paul, confronts the righteousness of God, the means of salvation, and the relationship... - [Romans 6:4](https://biblicaltheology.org.uk/romans-6/romans-6-4/38457/): Therefore wee are buryed with him by baptisme into death, that like as Christ was raised vp from the dead by the glorie of the Father: euen so wee also should walke in newnesse of life. Romans 6:4 (KJV) The book of Romans, written by the apostle Paul, addresses many theological aspects of the Christian... - [Romans 5:13](https://biblicaltheology.org.uk/romans-5/romans-5-13/38445/): For vntill the Law sinne was in the world: but sin is not imputed when there is no Law. Romans 5:13 (KJV) The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. It is regarded as one of the most profound and comprehensive books of the New... - [Romans 4:23](https://biblicaltheology.org.uk/romans-4/romans-4-23/38430/): Now it was not written for his sake alone, that it was imputed to him: Romans 4:23 (KJV) Romans presents a comprehensive exposition of the Gospel, exploring faith, righteousness, and salvation. In chapter 4 the apostle Paul uses Abraham as the prime example of justification by faith. He reminds readers that the account of Abraham’s... - [Romans 4:9](https://biblicaltheology.org.uk/romans-4/romans-4-9/38416/): Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse. Romans 4:9 (KJV) Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Romans 4:9 (KJV) To... - [Ezekiel 7:16](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-16/30888/): But they that escape of them, shall escape, and shall be on the mountaines like doues of the valleys, all of them mourning, euery one for his iniquitie. Ezekiel 7:16 (KJV) “So, I will send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee, and... - [Ezekiel 7:12](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-12/30884/): The time is come, the day draweth neere, let not the buyer reioyce, nor the seller mourne: for wrath is vpon all the multitude thereof. Ezekiel 7:12 (KJV) The book of Ezekiel contains prophetic messages delivered to the exiled Israelites in Babylon. Though the language of this passage is not found verbatim elsewhere in the... - [Ezekiel 7:11](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-11/30883/): Uiolence is risen vp into a rod of wickednesse: none of them shall remaine, nor of their multitude, nor of any of theirs, neither shall there be wailing for them. Ezekiel 7:11 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile, a period when the nation of Judah was confronting God’s... - [Ezekiel 7:6](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-6/30878/): An end is come, the end is come, it watcheth for thee, behold, it is come. Ezekiel 7:6 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God to deliver messages of judgment and warning to the Israelites during their exile in Babylon. In... - [Ezekiel 7:3](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-3/30875/): Now is the ende come vpon thee, and I will send mine anger vpon thee, and will iudge thee according to thy wayes, and will recompense vpon thee all thine abominations. Ezekiel 7:3 (KJV) Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to... - [Ezekiel 6:14](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-14/30872/): So will I stretch out my hand vpon them, and make the land desolate, yea more desolate then the wildernesse towards Diblath, in all their habitations, and they shall know that I am the Lord. Ezekiel 6:14 (KJV) Historical Context: Ezekiel was a prophet during the Babylonian exile, when the Israelites were taken captive to... - [Ezekiel 6:9](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-9/30867/): And they that escape of you shall remember me among the nations, whither they shalbe caried captiues, because I am broken with their whorish heart which hath departed from me, and with their eyes which goe a whoring after their idoles: and they shall loathe themselues for the euils which they haue committed in all... - [Romans 9:2](https://biblicaltheology.org.uk/romans-9/romans-9-2/38542/): That I haue great heauinesse, and continuall sorrow in my heart. Romans 9:2 (KJV) The book of Romans was written by the apostle Paul and is considered one of the most important books in the New Testament. In this epistle Paul addresses various theological issues and expounds on the Gospel of Jesus Christ. In Romans... - [Romans 8:37](https://biblicaltheology.org.uk/romans-8/romans-8-37/38538/): Nay in all these things wee are more then conquerours, through him that loued vs. Romans 8:37 (KJV) The verse belongs to the broader passage of Romans 8 where the apostle Paul declares the profound assurance and security believers possess in Christ Jesus. To grasp its meaning we read the surrounding context, Romans 8:35‑39 (KJV):... - [Ezekiel 7:25](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-25/30897/): Destruction commeth, and they shall seeke peace, and there shall be none. Ezekiel 7:25 (KJV) To understand Ezekiel 7:25 fully, it is essential to consider the broader context of the book of Ezekiel. Ezekiel was a prophet who lived during the Babylonian exile of Israel, and God called him to deliver messages of judgment and... - [Ezekiel 7:23](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-23/30895/): Make a chaine: for the land is full of bloody crimes, the citie is full of violence. Ezekiel 7:23 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile, a period when the Israelites were taken captive to Babylon prior to the destruction of Jerusalem. The book of Ezekiel contains messages from... - [Ezekiel 7:20](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-20/30892/): As for the beautie of his ornament, he set it in maiestie: but they made the images of their abominations, and of their detestable things therein: therefore haue I set it farre from them. Ezekiel 7:20 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel was a prophet who... - [Ezekiel 7:18](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-18/30890/): They shall also girde themselues with sackcloth, and horrour shall couer them, and shame shall be vpon all faces, and baldnesse vpon all their heads. Ezekiel 7:18 (KJV) themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads. Ezekiel 7:18 (KJV) The book of... - [Nehemiah 3:14](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-14/22172/): But the doung-gate repaired Malchiah the sonne of Rechab, the ruler of part of Beth-haccerem: hee built it, and set vp the doores thereof, the lockes thereof, and the barres thereof. Nehemiah 3:14 (KJV) Historical Context: The book of Nehemiah is set after the Babylonian exile during the Persian period. After the Babylonian captivity, Persian... - [Nehemiah 3:13](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-13/22171/): The valley-gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set vp the doores thereof, the lockes thereof, and the bars thereof, and a thousand cubits on the wall, vnto the doung-gate. Nehemiah 3:13 (KJV) Nehemiah served as cupbearer to the king of Persia when he learned of Jerusalem’s distressed state and... - [Nehemiah 3:11](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-11/22169/): Malchiiah the sonne of Harim, and Hashub the son of Pahath Moab, repaired the other piece, & the towre of the furnaces. Nehemiah 3:11 (KJV) Nehemiah, once a cupbearer to the Persian king Artaxerxes, felt a divine burden to rebuild the ruined walls of Jerusalem. Chapter 3 of his book records the meticulous work of... - [Nehemiah 3:10](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-10/22168/): And next vnto them repaired Iedaiah the sonne of Harumaph, euen ouer against his house: and next vnto him repaired Hattush the sonne of Hashabniah. Nehemiah 3:10 (KJV) Historical Context: The book of Nehemiah is set after the Babylonian exile, during the Persian period when the Jews had returned to Jerusalem. Nehemiah, a cupbearer to... - [Nehemiah 3:7](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-7/22165/): And next vnto them repaired Melatiah the Gibeonite, and Iadon the Meronothite, the men of Gibeon, and of Mizpah, vnto the throne of the gouernour on this side the Riuer. Nehemiah 3:7 (KJV) The book of Nehemiah is set during the period when the Israelites returned from exile in Babylon and began to rebuild Jerusalem.... - [Nehemiah 3:5](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-5/22163/): And uext vnto them, the Tekoites repaired; but their nobles put not their neckes to the worke of their Lord. Nehemiah 3:5 (KJV) Context: Nehemiah 3 describes the rebuilding of the walls of Jerusalem under the leadership of Nehemiah. The walls had been destroyed and the city was left in ruins. Nehemiah, upon hearing this... - [Nehemiah 3:4](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-4/22162/): And next vnto them repaired Merimoth the son of Uriah, the sonne of Koz: and next vnto them repaired Meshullam the sonne of Berechiah, the sonne of Meshezabeel: and next vnto them repaired Zadok the sonne of Baana. Nehemiah 3:4 (KJV) Historical Background: The book of Nehemiah is set during the post‑exilic period under Persian... - [Romans 9:33](https://biblicaltheology.org.uk/romans-9/romans-9-33/38573/): As it is written, Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ashamed. Romans 9:33 (KJV) This verse is found in the ninth chapter of the book of Romans, a letter written by the apostle Paul to the believers in Rome. In this... - [Romans 9:29](https://biblicaltheology.org.uk/romans-9/romans-9-29/38569/): And as Esaias said before, Except the Lord of Sabboth had left vs a seed, we had bene as Sodoma, and bene made like vnto Gomorrha. Romans 9:29 (KJV) To understand Romans 9:29 we must consider its context. Romans chapter 9 records Paul’s deep concern for the salvation of Israel and his teaching on God’s... - [Romans 9:27](https://biblicaltheology.org.uk/romans-9/romans-9-27/38567/): Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shalbe saued. Romans 9:27 (KJV) In Romans chapter nine the apostle Paul confronts the troubling question of why the gospel seemed to have limited impact among many of Israel’s descendants. He explains that... - [Romans 9:25](https://biblicaltheology.org.uk/romans-9/romans-9-25/38565/): As he saith also in Osee, I will call them my people, which were not my people: and her, beloued, which was not beloued. Romans 9:25 (KJV) Romans 9:25 quotes the prophet Hosea to illustrate God’s mercy toward both Jews and Gentiles. The Apostle Paul, writing to the Roman believers, draws on Hosea’s prophetic language... - [Romans 9:22](https://biblicaltheology.org.uk/romans-9/romans-9-22/38562/): What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath fitted to destruction: Romans 9:22 (KJV) This verse belongs to the larger section of Romans chapters 9‑11 where the apostle Paul confronts the problem of Israel’s unbelief and affirms God’s faithfulness to... - [Romans 9:20](https://biblicaltheology.org.uk/romans-9/romans-9-20/38560/): Nay but O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Romans 9:20 (KJV) This verse belongs to a larger passage in Romans where the apostle Paul confronts the sovereignty of God in choosing individuals for specific purposes. Paul... - [Romans 9:13](https://biblicaltheology.org.uk/romans-9/romans-9-13/38553/): As it is written, Iacob haue I loued, but Esau haue I hated. Romans 9:13 (KJV) This verse is part of the larger passage in Romans 9 where the Apostle Paul addresses the sovereignty of God in choosing individuals for His purposes. To understand its context we look to Romans 9:10‑12 (KJV), where Paul writes:... - [Ezekiel 8:10](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-10/30908/): So I went in and saw, and behold euery forme of creeping things, and abominable beasts, and all the idols of the house of Israel purtrayed vpon the wall round about. Ezekiel 8:10 (KJV) In this verse the prophet Ezekiel is describing a vision given to him by the Lord. Throughout the book of Ezekiel... - [Ezekiel 8:4](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-4/30902/): And behold, the glory of the God of Israel was there according to the vision that I saw in the plaine. Ezekiel 8:4 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was among the exiles in Babylon during the time when Jerusalem was under siege. God chose... - [Ezekiel 8:2](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-2/30900/): Then I beheld, and loe, a likenesse as the appearance of fire: from the appearance of his loines euen downeward, fire: and from his loines euen vpward, as the appearance of brightnesse, as the colour of amber. Ezekiel 8:2 (KJV) Context: In this verse, the prophet Ezekiel describes a vision he had. To fully understand... - [Nehemiah 3:20](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-20/22179/): After him Baruch the sonne of Zabbai, earnestly repaired the other piece, from the turning of the wall vnto the doore of the house of Eliashib the high Priest. Nehemiah 3:20 (KJV) Context: The book of Nehemiah is a historical account of the restoration of Jerusalem after the Babylonian exile. Nehemiah, a cupbearer to the... - [Nehemiah 3:18](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-18/22175/): After him repaired their brethren, Bauai, the sonne of Henadad the ruler of the halfe part of Keilah. Nehemiah 3:18 (KJV) The Book of Nehemiah records the story of a Jewish exile who served as cupbearer to King Artaxerxes of Persia. When Nehemiah learned that Jerusalem’s walls lay in ruins, he felt a deep burden... - [Nehemiah 3:17](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-17/22174/): After him repaired the Leuites, Rehum the sonne of Bani: next vnto him repaired Hashabiah the ruler of the halfe part of Keilah in his part. Nehemiah 3:17 (KJV) Nehemiah was a cupbearer to the king of Persia when he heard about the distressing condition of Jerusalem and its broken‑down walls. He was burdened with... - [Nehemiah 3:15](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-15/22173/): But the gate of the fountaine repaired Shallum the sonne of Col-hozeh, the ruler of part of Mizpah: hee built it, and couered it, and set vp the doores thereof, the lockes thereof, and the barres thereof, and the wall of the poole of Siloah by the kings garden, and vnto the staires that goe... - [Romans 11:10](https://biblicaltheology.org.uk/romans-11/romans-11-10/38604/): Let their eyes be darkened, that they may not see, and bow downe their backe alway. Romans 11:10 (KJV) Romans 11:10 is part of the larger context of Romans 9‑11, where the apostle Paul addresses the relationship between Jews and Gentiles in God’s plan of salvation. In these chapters Paul reflects on God’s faithfulness to... - [Romans 11:9](https://biblicaltheology.org.uk/romans-11/romans-11-9/38603/): And Dauid sayth, Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them. Romans 11:9 (KJV) In Romans chapter 11 the apostle Paul addresses the pressing question of whether God has rejected His people Israel. He makes clear that God has not abandoned the nation entirely;... - [Romans 10:18](https://biblicaltheology.org.uk/romans-10/romans-10-18/38591/): But I say, haue they not heard? yes verely, their sound went into all the earth, and their words vnto the ends of the world. Romans 10:18 (KJV) This quotation is not from Paul’s letter to the Romans; it is a paraphrase of Psalm 19:4 (KJV), which describes how the heavens declare God’s glory across... - [Romans 10:15](https://biblicaltheology.org.uk/romans-10/romans-10-15/38588/): And how shall they preach, except they be sent? as it is written: How beautifull are the feete of them that preach the Gospel of peace, and bring glad tidings of good things! Romans 10:15 (KJV) Context: The book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome.... - [Romans 10:6](https://biblicaltheology.org.uk/romans-10/romans-10-6/38579/): But the righteousnesse which is of faith, speaketh on this wise: Say not in thine heart, Who shall ascend into heauen? That is to bring Christ down from aboue. Romans 10:6 (KJV) Context: To understand the significance of Romans 10:6, it is important to look at the surrounding passage. In the verses that precede this... - [Romans 10:5](https://biblicaltheology.org.uk/romans-10/romans-10-5/38578/): For Moses describeth the righteousnesse which is of the Law, that the man which doeth those things shall liue by them. Romans 10:5 (KJV) Context: To understand the meaning of Romans 10:5 it is essential to examine its surrounding context. The book of Romans was written by the apostle Paul to the believers in Rome,... - [Ezekiel 9:8](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-8/30924/): And it came to passe while they were slaying them, and I was left, that I fell vpon my face, and cryed and said, Ah, Lord God, wilt thou destroy all the residue of Israel, in thy powring out of thy fury vpon Ierusalem? Ezekiel 9:8 (KJV) Certainly! Let’s dive into a Bible study on... - [Ezekiel 8:17](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-17/30915/): Then he said vnto me, Hast thou seene this, O sonne of man? Is it a light thing to the house of Iudah, that they commit the abominations, which they commit heere? for they haue filled the land with violence, and haue returned to prouoke me to anger: and loe, they put the branch to... - [Ezekiel 8:15](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-15/30913/): Then said hee vnto me, Hast thou seene this, O sonne of man? Turne thee yet againe, and thou shalt see greater abominations then these. Ezekiel 8:15 (KJV) In this verse, the prophet Ezekiel is being addressed by the LORD (YHWH). The passage describes a vision that Ezekiel receives from God, where he is shown... - [Ezekiel 8:12](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-12/30910/): Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The Lord seeth vs not, the Lord hath forsaken the earth. Ezekiel 8:12 (KJV) The book of Ezekiel was written by... - [Nehemiah 4:1](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-1/22191/): But it came to passe, that when Sanballat heard, that we builded the wall, he was wroth, and tooke great indignation, and mocked the Iewes. Nehemiah 4:1 (KJV) When Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian heard it, they laughed us to scorn, and despised us, and said, “What... - [Nehemiah 3:22](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-22/22178/): And after him repaired the Priests, the men of the plaine. Nehemiah 3:22 (KJV) The book of Nehemiah is set in the post‑exilic period, after the Babylonian captivity, during the Persian era. Nehemiah, who served as cupbearer to King Artaxerxes, received permission to return to Jerusalem and rebuild its walls. The rebuilding effort encountered opposition... - [Nehemiah 3:21](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-21/22177/): After him repaired Merimoth the sonne of Uriiah, the sonne of Koz, another piece, from the doore of the house of Eliashib, euen to the end of the house of Eliashib. Nehemiah 3:21 (KJV) Historical Context: The book of Nehemiah is set after the Babylonian exile, during the Persian period when the Jewish people had... - [Romans 11:24](https://biblicaltheology.org.uk/romans-11/romans-11-24/38618/): For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree? Romans 11:24 (KJV) The book of Romans, written by the Apostle Paul,... - [Romans 11:22](https://biblicaltheology.org.uk/romans-11/romans-11-22/38616/): Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off. Romans 11:22 (KJV) Context: To understand the verse better, it’s essential to consider its place within the chapter. In Romans 11, Paul discusses the salvation... - [Romans 11:19](https://biblicaltheology.org.uk/romans-11/romans-11-19/38613/): Thou wilt say then, The branches were broken off, that I might bee graffed in. Romans 11:19 (KJV) Romans 11 is a significant chapter in Paul’s letter to the Romans where he addresses the relationship between Jews and Gentiles in God’s plan of salvation. In this chapter, Paul discusses the concept of the remnant of... - [Ezekiel 10:7](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-7/30934/): And one Cherub stretched forth his hand from betweene the Cherubims vnto the fire that was betweene the Cherubims: and tooke thereof, and put it into the handes of him that was clothed with linnen, who tooke it, and went out. Ezekiel 10:7 (KJV) And one cherub stretched forth his hand from between the cherubims... - [Numbers 8:26](https://biblicaltheology.org.uk/numbers-8/numbers-8-26/13512/): “But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the... - [Numbers 8:25](https://biblicaltheology.org.uk/numbers-8/numbers-8-25/13511/): “And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more” Context:The book of Numbers is the fourth book of the Bible and is a part of the Pentateuch, traditionally ascribed to Moses. The book documents the Israelites’ journey from Mount Sinai to the Promised Land,... - [Numbers 8:24](https://biblicaltheology.org.uk/numbers-8/numbers-8-24/13510/): This is it that belongeth vnto the Leuites: from twentie and fiue yeeres old, and vpward, they shall goe in to waite vpon the seruice of the Tabernacle of the Congregation. Numbers 8:24 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 8:23](https://biblicaltheology.org.uk/numbers-8/numbers-8-23/13509/): And the Lord spake vnto Moses, saying, Numbers 8:23 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this chapter God gives Moses specific instructions concerning the consecration of the Levites for service in the Tabernacle, highlighting... - [Numbers 8:22](https://biblicaltheology.org.uk/numbers-8/numbers-8-22/13508/): "And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they unto them." Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which consists of the... - [Numbers 8:21](https://biblicaltheology.org.uk/numbers-8/numbers-8-21/13507/): And the Leuites were purified, and they washed their clothes: and Aaron offered them as an offering before the Lord, and Aaron made an atonement for them to cleanse them. Numbers 8:21 (KJV) Context: In the book of Numbers, the Levites were chosen by God to serve Him in the tabernacle, responsible for various tasks... - [Numbers 8:20](https://biblicaltheology.org.uk/numbers-8/numbers-8-20/13506/): “And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according unto all that the LORD commanded Moses concerning the Levites, so did the children of Israel unto them.” Context:The book of Numbers is the fourth book of the Bible and it recounts the events that took place... - [Numbers 8:19](https://biblicaltheology.org.uk/numbers-8/numbers-8-19/13505/): And I haue giuen the Leuites as a gift to Aaron, and to his sonnes, from among the children of Israel, to do the seruice of the children of Israel, in the Tabernacle of the Congregation, and to make an atonement for the children of Israel: that there bee no plague among the children of... - [Numbers 8:18](https://biblicaltheology.org.uk/numbers-8/numbers-8-18/13504/): And I haue taken the Leuites for all the first borne of the children of Israel. Numbers 8:18 (KJV) The book of Numbers records the Israelites’ journey through the wilderness toward the Promised Land and contains a variety of laws, regulations, and divine instructions given to Moses for governing the community. Within this larger narrative,... - [Numbers 8:17](https://biblicaltheology.org.uk/numbers-8/numbers-8-17/13503/): “For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt, I sanctified them for myself.” Numbers 8:17 is part of a larger passage describing the consecration of the Levites and their role in serving at the tabernacle.... - [Numbers 8:16](https://biblicaltheology.org.uk/numbers-8/numbers-8-16/13502/): For they are wholly giuen vnto me, from among the children of Israel: in stead of such as open euery wombe, euen in stead of the first borne of all the children of Israel, haue I taken them vnto me. Numbers 8:16 (KJV) This verse belongs to a larger passage in which God instructs Moses... - [Numbers 8:15](https://biblicaltheology.org.uk/numbers-8/numbers-8-15/13501/): "And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering." This verse is a part of the instructions given by God to Moses regarding the service:and duties of the Levites within the Tabernacle. The Levites were... - [Numbers 8:14](https://biblicaltheology.org.uk/numbers-8/numbers-8-14/13500/): Thus shalt thou separate the Leuites from among the children of Israel: and the Leuites shalbe mine. Numbers 8:14 (KJV) In this verse, God is speaking to Moses and instructing him to separate the tribe of Levi from among the other tribes of Israel. The Levites were descendants of Levi, one of the twelve sons... - [Numbers 8:13](https://biblicaltheology.org.uk/numbers-8/numbers-8-13/13499/): “And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.” Context:The book of Numbers is the fourth book of the Old Testament, and it records the events of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular... - [Numbers 8:12](https://biblicaltheology.org.uk/numbers-8/numbers-8-12/13498/): “And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.” Context:The book of Numbers provides an account of the Israelites’ journey from Mount Sinai to... - [Numbers 8:11](https://biblicaltheology.org.uk/numbers-8/numbers-8-11/13497/): And Aaron shall offer the Leuites before the Lord for an offring of the children of Israel, that they may execute the seruice of the Lord. Numbers 8:11 (KJV) Numbers 8:11 is part of the instructions given by God to Moses concerning the consecration and service of the Levites. It records a specific command that... - [Numbers 8:10](https://biblicaltheology.org.uk/numbers-8/numbers-8-10/13496/): “And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites.” Numbers 8:10 is part of a larger context that focuses on the consecration of the Levites for their service in the Tabernacle. In the Old Testament, the Levites were set apart from the rest... - [Numbers 8:9](https://biblicaltheology.org.uk/numbers-8/numbers-8-9/13495/): “And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey through the wilderness after their deliverance from Egypt. In Numbers 8,... - [Numbers 8:8](https://biblicaltheology.org.uk/numbers-8/numbers-8-8/13494/): “Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.” Context:The book of Numbers is the fourth book of the Bible and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 8:7](https://biblicaltheology.org.uk/numbers-8/numbers-8-7/13493/): “And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.” Numbers 8:7 is part of a passage that describes the consecration and preparation of the Levites for their service in the... - [Numbers 8:6](https://biblicaltheology.org.uk/numbers-8/numbers-8-6/13492/): Take the Leuites from among the children of Israel, and cleanse them. Numbers 8:6 (KJV) Numbers 8:6 belongs to a larger passage in the Book of Numbers that deals with the consecration and purification of the Levites, the tribe set apart to serve in the tabernacle and assist the priests. Unlike the other tribes of... - [Numbers 8:5](https://biblicaltheology.org.uk/numbers-8/numbers-8-5/13491/): “And the LORD spake unto Moses, saying,” While this verse is short and seems like an introductory statement, it sets the stage for what follows. In the Book of Numbers, the Israelites were journeying through the wilderness, and God was giving instructions to Moses on various matters related to the organisation, worship, and responsibilities of... - [Numbers 8:4](https://biblicaltheology.org.uk/numbers-8/numbers-8-4/13490/): And this worke of the candlestick was of beaten gold, vnto the shaft thereof, vnto the flowres thereof was beaten worke: according vnto the paterne which the Lord had shewed Moses, so he made the candlesticke. Numbers 8:4 (KJV) Numbers 8:4 belongs to a larger section in the book of Numbers that records the divine... - [Numbers 8:3](https://biblicaltheology.org.uk/numbers-8/numbers-8-3/13489/): And Aaron did so; he lighted the lampes therof, ouer against the candlestick, as the Lord comanded Moses. Numbers 8:3 (KJV) This verse is part of the larger context of the consecration of the Levites for service in the tabernacle. In Numbers chapter 8, God gives specific instructions to Moses regarding the consecration process. The... - [Numbers 8:2](https://biblicaltheology.org.uk/numbers-8/numbers-8-2/13488/):   “Speak unto Aaron and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the journey of the Israelites through the wilderness. In this particular verse, God is instructing Moses to... - [Numbers 8:1](https://biblicaltheology.org.uk/numbers-8/numbers-8-1/13487/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this verse, God speaks to Moses, the leader of the Israelites, providing instructions for the Levites and the maintenance of the... - [Numbers 7:89](https://biblicaltheology.org.uk/numbers-7/numbers-7-89/13486/): “And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.” Context:The book of Numbers is the fourth book... - [Numbers 7:88](https://biblicaltheology.org.uk/numbers-7/numbers-7-88/13485/): “And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.” This verse is part of a larger passage that describes the offerings brought... - [Numbers 7:87](https://biblicaltheology.org.uk/numbers-7/numbers-7-87/13484/): All the oxen for the burnt offering, were twelue bullocks, the rams twelue, the lambes of the first yeere twelue, with their meat offering: and the kids of the goats for sinne offering, twelue. Numbers 7:87 (KJV) Context and Background: The book of Numbers is the fourth book of the Bible and primarily deals with... - [Numbers 7:86](https://biblicaltheology.org.uk/numbers-7/numbers-7-86/13483/): The golden spoones were twelue, full of incense, weighing ten shekels a piece, after the shekel of the Sanctuary: all the gold of the spoones, was an hundred and twentie shekels. Numbers 7:86 (KJV) The verse is part of a larger passage in Numbers that describes the offerings brought by the leaders of the twelve... - [Numbers 7:85](https://biblicaltheology.org.uk/numbers-7/numbers-7-85/13482/): Each charger of siluer weighing an hundred and thirtie shekels, each bowle seuentie: all the siluer vessels weighed two thousand and foure hundred shekels, after the shekel of the Sanctuary. Numbers 7:85 (KJV) This verse concludes a detailed account in Numbers 7 of the offerings presented by the leaders of the twelve tribes for the... - [Numbers 7:84](https://biblicaltheology.org.uk/numbers-7/numbers-7-84/13481/): "This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold." Context and Background:Numbers 7 is a chapter that describes the dedication of the tabernacle and its various components. It recounts the offerings brought by the... - [Numbers 7:83](https://biblicaltheology.org.uk/numbers-7/numbers-7-83/13480/): And for a sacrifice of peace offrings, two oxen, fiue rammes, fiue hee goats, fiue lambs of the first yeere. This was the offering of Ahira the sonne of Enan. Numbers 7:83 (KJV) This verse belongs to a larger passage in Numbers that records the offerings presented by the leaders of Israel during the consecration... - [Numbers 7:82](https://biblicaltheology.org.uk/numbers-7/numbers-7-82/13479/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:Numbers 7 records the dedication offerings of the leaders of the twelve tribes of Israel for the tabernacle. Each leader brought identical offerings, consisting of silver plates, silver basins, and golden spoons, filled with fine flour, oil, and incense, as... - [Numbers 7:81](https://biblicaltheology.org.uk/numbers-7/numbers-7-81/13478/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” This verse is part of the detailed account of the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the altar. In Numbers chapter 7, each leader presented his offering, which consisted of various... - [Numbers 7:80](https://biblicaltheology.org.uk/numbers-7/numbers-7-80/13477/): One golden spoone of ten shekels, full of incense: Numbers 7:80 (KJV) The book of Numbers is primarily a record of Israel’s journey through the wilderness after their liberation from Egypt. It contains various accounts of their experiences, including the establishment of the tabernacle and the organization of the tribes. In Numbers 7, the leaders... - [Numbers 7:79](https://biblicaltheology.org.uk/numbers-7/numbers-7-79/13476/): His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oyle, for a meate offering: Numbers 7:79 (KJV) Context: Numbers is the fourth book of the Bible and focuses... - [Numbers 7:78](https://biblicaltheology.org.uk/numbers-7/numbers-7-78/13475/): On the twelfth day, Ahira the sonne of Enan, Prince of the children of Naphtali, offered. Numbers 7:78 (KJV) Context: The book of Numbers is the fourth book of the Old Testament and provides a detailed account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and historical... - [Numbers 7:77](https://biblicaltheology.org.uk/numbers-7/numbers-7-77/13474/): And for a sacrifice of peace offrings, two oxen, fiue rammes, fiue hee goats, fiue lambs of the first yeere. This was the offering of Pagiel the sonne of Ocran. Numbers 7:77 (KJV) This verse belongs to the extensive passage in Numbers 7 that records the offerings presented by the leaders of the twelve tribes... - [Numbers 7:76](https://biblicaltheology.org.uk/numbers-7/numbers-7-76/13473/): One kid of the goates for a sinne offering: Numbers 7:76 (KJV) “One young bullock, one ram, one lamb of the first year, for a burnt offering.” This verse is part of a larger passage in the book of Numbers that describes the offerings brought by the leaders of the twelve tribes of Israel during... - [Numbers 7:75](https://biblicaltheology.org.uk/numbers-7/numbers-7-75/13472/): “His offering was one silver charger, the weight thereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering.” Context:The book of Numbers is the fourth book of the Bible and recounts... - [Numbers 7:74](https://biblicaltheology.org.uk/numbers-7/numbers-7-74/13471/): One golden spoone of ten shekels, full of incense: Numbers 7:74 (KJV) On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered. Numbers 7:74 is a verse from the book of Numbers in the Old Testament. The book of Numbers primarily deals with the Israelites’ journey from Mount Sinai... - [Numbers 7:73](https://biblicaltheology.org.uk/numbers-7/numbers-7-73/13470/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which comprises the first five books of the Bible. It recounts... - [Numbers 7:72](https://biblicaltheology.org.uk/numbers-7/numbers-7-72/13469/): On the eleuenth day, Pagiel the sonne of Ocran, Prince of the children of Asher offered. Numbers 7:72 (KJV) Numbers 7 records the offerings presented by the leaders of the twelve tribes of Israel during the consecration of the Tabernacle. Each tribe’s leader brought a specific set of gifts on a separate day, symbolizing dedication... - [Numbers 7:71](https://biblicaltheology.org.uk/numbers-7/numbers-7-71/13468/): And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Ahiezer the sonne of Ammishaddai. Numbers 7:71 (KJV) The Scripture records that “And every one that offered an offering of silver and brass brought the LORD’S offering: and every man,... - [Numbers 7:70](https://biblicaltheology.org.uk/numbers-7/numbers-7-70/13467/): One kid of the goates for a sinne offering: Numbers 7:70 (KJV) “And for a sacrifice of peace offerings, two oxen, five rams, five male goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.” The book of Numbers is the fourth book of the Bible and it... - [Numbers 7:69](https://biblicaltheology.org.uk/numbers-7/numbers-7-69/13466/): “On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:” Numbers 7 provides an account of the offerings made by the leaders of the twelve tribes of Israel during the dedication of the altar in the tabernacle. Each leader made an identical offering on a different day, presenting it... - [Numbers 7:68](https://biblicaltheology.org.uk/numbers-7/numbers-7-68/13465/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey through the wilderness after their liberation from Egypt. In chapter 7, the leaders of the twelve tribes of Israel each bring offerings... - [Numbers 7:67](https://biblicaltheology.org.uk/numbers-7/numbers-7-67/13464/): “His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering.” Context:The book of Numbers provides an account of the Israelites’ journey through the wilderness... - [Numbers 7:66](https://biblicaltheology.org.uk/numbers-7/numbers-7-66/13463/): "On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered." Context:The book of Numbers is the fourth book of the Bible and it describes the journey of the Israelites from Mount Sinai to the Promised Land. The verse you mentioned is part of a chapter that details the offerings... - [Numbers 7:65](https://biblicaltheology.org.uk/numbers-7/numbers-7-65/13462/): And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goates, fiue lambes of the first yeere. This was the offering of Abidan, the sonne of Gideoni. Numbers 7:65 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey through the wilderness... - [Numbers 7:64](https://biblicaltheology.org.uk/numbers-7/numbers-7-64/13461/): One kid of the goats for a sinne offering: Numbers 7:64 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 7 the leaders of the twelve tribes present offerings at the dedication of the altar, each bringing gifts of gold,... - [Numbers 7:63](https://biblicaltheology.org.uk/numbers-7/numbers-7-63/13460/): One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering: Numbers 7:63 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their liberation from Egypt. This particular verse belongs to the detailed account of the offerings presented by the leaders of the twelve tribes at the... - [Numbers 7:62](https://biblicaltheology.org.uk/numbers-7/numbers-7-62/13459/): “And one goat for a sin offering.” Numbers 7:62 is part of a larger section that describes the offerings brought by the leaders of the twelve tribes of Israel at the dedication of the altar. In this chapter, each tribe presented specific offerings to the Lord, including animals, precious metals, and various materials. Numbers 7:62... - [Numbers 7:61](https://biblicaltheology.org.uk/numbers-7/numbers-7-61/13458/): His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, a siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oyle, for a meate offering: Numbers 7:61 (KJV) The book of Numbers is the fourth book of the Bible... - [Numbers 7:60](https://biblicaltheology.org.uk/numbers-7/numbers-7-60/13457/): On the ninth day, Abidan the sonne of Gideoni, prince of the children of Beniamin offered. Numbers 7:60 (KJV) The Book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness after their exodus from Egypt. Chapter 7 details the offerings brought by the leaders of each tribe to consecrate... - [Numbers 7:59](https://biblicaltheology.org.uk/numbers-7/numbers-7-59/13456/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.” This verse is part of a longer passage in Numbers 7 that describes the offerings brought by the leaders of the twelve tribes of Israel... - [Numbers 7:58](https://biblicaltheology.org.uk/numbers-7/numbers-7-58/13455/): One kid of the goates for a sinne offering: Numbers 7:58 (KJV) Numbers 7 provides a detailed account of the offerings brought by the leaders of the twelve tribes of Israel for the dedication of the Tabernacle and the altar. Each tribal leader brought an identical offering that included a bull, a ram, a he‑goat,... - [Numbers 7:57](https://biblicaltheology.org.uk/numbers-7/numbers-7-57/13454/): One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering: Numbers 7:57 (KJV) This verse is part of Numbers chapter 7, which describes the offerings brought by the leaders of the twelve tribes of Israel for the dedication of the tabernacle. Each tribe’s leader presented specific offerings on separate days.... - [Numbers 7:56](https://biblicaltheology.org.uk/numbers-7/numbers-7-56/13453/): One golden spoone of ten shekels, full of incense: Numbers 7:56 (KJV) “And for a sacrifice of peace offerings, one bullock (ox), five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.” The book of Numbers is the fourth book of the Bible and... - [Numbers 7:55](https://biblicaltheology.org.uk/numbers-7/numbers-7-55/13452/): His offering was one siluer charger of an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oile, for a meate offering: Numbers 7:55 (KJV) This verse is part of the description of the offerings made by the twelve... - [Numbers 7:54](https://biblicaltheology.org.uk/numbers-7/numbers-7-54/13451/): On the eight day offered Gamaliel the sonne of Pedazur, Prince of the children of Manasseh. Numbers 7:54 (KJV) In the book of Numbers the record of Israel’s journey from Mount Sinai to the Promised Land includes the dedication of the tabernacle altar. Numbers 7 describes how the leaders of the twelve tribes each presented... - [Numbers 7:53](https://biblicaltheology.org.uk/numbers-7/numbers-7-53/13450/): And for a sacrifice of peace offrings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Elishama the sonne of Ammiud. Numbers 7:53 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ wilderness journey. In chapter 7 the leaders of... - [Numbers 7:52](https://biblicaltheology.org.uk/numbers-7/numbers-7-52/13449/): “And one goat for a sin offering.” Context:The book of Numbers provides a historical account of the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 7, we find a detailed description of the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the tabernacle. Explanation:In Numbers... - [Numbers 7:51](https://biblicaltheology.org.uk/numbers-7/numbers-7-51/13448/): One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering: Numbers 7:51 (KJV) The book of Numbers is the fourth book in the Bible and focuses on the journey of the Israelites through the wilderness toward the Promised Land. In Numbers 7, the leaders of the twelve tribes of Israel... - [Numbers 7:50](https://biblicaltheology.org.uk/numbers-7/numbers-7-50/13447/): “One golden spoon of ten shekels, full of incense.” Context:The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 7, the leaders of the twelve tribes of Israel bring offerings to consecrate the altar that was built for... - [Numbers 7:49](https://biblicaltheology.org.uk/numbers-7/numbers-7-49/13446/): His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuarie, both of them full of fine flowre mingled with oile for a meat offering: Numbers 7:49 (KJV) Numbers 7:49 is part of a larger passage that describes the... - [Numbers 7:48](https://biblicaltheology.org.uk/numbers-7/numbers-7-48/13445/): On the seuenth day, Elishama the sonne of Ammiud, Prince of the children of Ephraim offered. Numbers 7:48 (KJV) Context: The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. Chapter 7 provides a detailed account of the offerings presented by the leaders of the twelve tribes for the dedication... - [Numbers 7:47](https://biblicaltheology.org.uk/numbers-7/numbers-7-47/13444/): And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goates, fiue lambes of the first yeere. This was the offering of Eliasaph the sonne of Deuel. Numbers 7:47 (KJV) The book of Numbers, the fourth book of the Bible, records the events of the Israelites’ journey from Mount Sinai to the... - [Numbers 7:46](https://biblicaltheology.org.uk/numbers-7/numbers-7-46/13443/): “One golden spoon of ten shekels, full of incense.” Numbers 7:46 is a part of the chapter that describes the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the tabernacle. Each tribe leader brought a set of offerings that were presented on behalf of their tribe. These offerings... - [Numbers 7:45](https://biblicaltheology.org.uk/numbers-7/numbers-7-45/13442/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. In chapter 7, the leaders of the twelve tribes of Israel... - [Numbers 7:44](https://biblicaltheology.org.uk/numbers-7/numbers-7-44/13441/): “And the offering of the princes of the children of Israel, an hundred silver bowls, full of fine flour mingled with oil, for a meal offering, an hundred ten shekels of gold, and a golden spoon of ten shekels, full of incense.” One golden spoon of ten shekels, full of incense. Numbers 7:44 is a... - [Numbers 7:43](https://biblicaltheology.org.uk/numbers-7/numbers-7-43/13440/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the journey of the Israelites from Mount Sinai to... - [Numbers 7:42](https://biblicaltheology.org.uk/numbers-7/numbers-7-42/13439/): “On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered:” Historical and Contextual Background:The book of Numbers is the fourth book of the Old Testament and focuses on the events that occurred during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular passage, Moses is... - [Numbers 7:41](https://biblicaltheology.org.uk/numbers-7/numbers-7-41/13438/): “And his offering was one silver charger, the weight thereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meat offering.” Context:The book of Numbers is the fourth book of the Bible and focuses... - [Numbers 7:40](https://biblicaltheology.org.uk/numbers-7/numbers-7-40/13437/): One kidde of the goates for a sinne offering: Numbers 7:40 (KJV) Context: The book of Numbers is the fourth book of the Bible, and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 7, we find a detailed description of the offerings brought by the leaders... - [Numbers 7:39](https://biblicaltheology.org.uk/numbers-7/numbers-7-39/13436/): One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering: Numbers 7:39 (KJV) Context: The book of Numbers is the fourth book in the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular verse, the context... - [Numbers 7:38](https://biblicaltheology.org.uk/numbers-7/numbers-7-38/13435/): “And one young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:The book of Numbers is the fourth book in the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this specific chapter, Numbers 7, the leaders of the twelve tribes of... - [Numbers 7:37](https://biblicaltheology.org.uk/numbers-7/numbers-7-37/13434/): “His offering was one silver charger, the weight thereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering.” Context:Numbers 7 describes the offerings brought by the leaders of the twelve tribes of... - [Numbers 7:36](https://biblicaltheology.org.uk/numbers-7/numbers-7-36/13433/): "On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer." Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, census records, and descriptions of the Israelites’ wanderings in... - [Numbers 7:35](https://biblicaltheology.org.uk/numbers-7/numbers-7-35/13432/): “On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It describes the journey of the Israelites from Mount Sinai to the Promised Land. Numbers 7 specifically focuses on the dedication... - [Numbers 7:34](https://biblicaltheology.org.uk/numbers-7/numbers-7-34/13431/): One kid of the goats for a sinne offering: Numbers 7:34 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah, and it describes the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, Numbers 7, the leaders of the twelve... - [Numbers 7:33](https://biblicaltheology.org.uk/numbers-7/numbers-7-33/13430/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.” This verse is part of the account of the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the... - [Numbers 7:32](https://biblicaltheology.org.uk/numbers-7/numbers-7-32/13429/): One golden spoone of tenne shekels, full of incense: Numbers 7:32 (KJV) Context: Numbers 7 describes the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the Tabernacle. Each tribe’s leader presented a series of offerings to the Lord. In verse 32 we see that the leader of the... - [Numbers 7:31](https://biblicaltheology.org.uk/numbers-7/numbers-7-31/13428/): “One young bullock, one ram, one lamb of the first year, for a burnt offering.” Context:The book of Numbers is the fourth book of the Bible and is named after the two censuses taken of the Israelites during their journey from Egypt to the Promised Land. It records the events that took place during their... - [Numbers 7:30](https://biblicaltheology.org.uk/numbers-7/numbers-7-30/13427/): “On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer.” Context:The book of Numbers is the fourth book of the Old Testament and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various accounts of the organisation of the tribes, laws, and... - [Numbers 7:29](https://biblicaltheology.org.uk/numbers-7/numbers-7-29/13426/): “One kid of the goats for a sin offering: beside the continual burnt offering, and his meat offering, and his drink offering.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and records... - [Numbers 7:28](https://biblicaltheology.org.uk/numbers-7/numbers-7-28/13425/): One kid of the goats for a sinne offering: Numbers 7:28 (KJV) Context: The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. This verse is part of a detailed description of the offerings brought by the leaders... - [Numbers 7:27](https://biblicaltheology.org.uk/numbers-7/numbers-7-27/13424/): One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering: Numbers 7:27 (KJV) One kid of the goats for a sin offering: Context: Numbers 7 describes the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the altar. Each tribal leader brought a specific... - [Numbers 7:26](https://biblicaltheology.org.uk/numbers-7/numbers-7-26/13423/): One golden spoone of ten shekels, full of incense: Numbers 7:26 (KJV) Numbers 7 records the dedication of the altar in the tabernacle, when the leaders of the twelve tribes of Israel brought their prescribed gifts before the Lord. Verse 26 mentions the offering of a golden spoon weighing ten shekels, filled with incense. This... - [Numbers 7:25](https://biblicaltheology.org.uk/numbers-7/numbers-7-25/13422/): His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oile, for a meat offering: Numbers 7:25 (KJV) His offering was one silver charger, the weight whereof was an hundred... - [Numbers 7:24](https://biblicaltheology.org.uk/numbers-7/numbers-7-24/13421/): “On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 7, the leaders of the twelve... - [Numbers 7:23](https://biblicaltheology.org.uk/numbers-7/numbers-7-23/13420/): “And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.” Context:The book of Numbers is the fourth book in the Old Testament, which primarily deals with the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 7:22](https://biblicaltheology.org.uk/numbers-7/numbers-7-22/13419/): One kid of the goats for a sinne offering: Numbers 7:22 (KJV) “A golden spoon weighing ten shekels is mentioned among the offerings recorded in Numbers 7.” Individual Offering: Similar to the other verses in Numbers 7, this passage refers to a specific offering listed in the dedication of the altar. The offering of a... - [Numbers 7:21](https://biblicaltheology.org.uk/numbers-7/numbers-7-21/13418/): One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering: Numbers 7:21 (KJV) This verse is part of the larger passage in Numbers 7 that records the offerings presented by the leaders of the twelve tribes of Israel during the consecration of the Tabernacle. In this particular verse we receive... - [Numbers 7:20](https://biblicaltheology.org.uk/numbers-7/numbers-7-20/13417/): One spoone of gold of ten shekels, full of incense: Numbers 7:20 (KJV) Individual Offering: This verse specifically details the offering brought by the leader of the tribe of Issachar. Each tribal leader presented an identical offering, and the specifics were recorded to highlight the contributions made by each tribe. Precise Measurements: The offering includes... - [Numbers 7:19](https://biblicaltheology.org.uk/numbers-7/numbers-7-19/13416/): “He offered for his offering one silver charger, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering.” Context:The book of Numbers is the fourth book of the Bible and... - [Numbers 7:18](https://biblicaltheology.org.uk/numbers-7/numbers-7-18/13415/): “And it was one spoon of ten shekels of gold, full of incense.” On the second day Nethaneel the son of Zuar, prince of Issachar, did offer: Numbers 7:18 (KJV) Numbers 7:18 is part of a chapter that describes the offerings brought by the leaders of the twelve tribes of Israel during the consecration of... - [Numbers 7:17](https://biblicaltheology.org.uk/numbers-7/numbers-7-17/13414/): And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere: this was the offering of Nahshon the sonne of Amminadab. Numbers 7:17 (KJV) The book of Numbers belongs to the Pentateuch, the Torah, and records the Israelites’ journey from Egypt to the Promised Land. Chapter... - [Numbers 7:16](https://biblicaltheology.org.uk/numbers-7/numbers-7-16/13413/): One kid of the goats for a sinne offering: Numbers 7:16 (KJV) Numbers 7 records the offerings brought by the leaders of the twelve tribes of Israel during the consecration of the Tabernacle. Each tribal leader presented specific items to the Lord as part of the dedication of the sanctuary. The passage notes that Nahshon,... - [1 Chronicles 1:49](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-49/19982/): And when Shaul was dead, Baal-hanan the sonne of Achbor, reigned in his stead. 1 Chronicles 1:49 (KJV) The book of 1 Chronicles is fundamentally a genealogical record that traces the lineage of the Israelites from Adam to the period of the return from the Babylonian exile. It provides a historical account, focusing on the... - [1 Chronicles 1:48](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-48/19981/): And when Samlah was dead, Shaul of Rehoboth by the riuer, reigned in his stead. 1 Chronicles 1:48 (KJV) This verse is part of a genealogical record in the first chapter of 1 Chronicles. It lists the descendants of Esau, the brother of Jacob, and specifically mentions the transition of kingship from Samlah to Shaul... - [1 Chronicles 1:47](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-47/19980/): And when Hadad was dead, Samlah of Masrekah, reigned in his stead. 1 Chronicles 1:47 (KJV) Context: 1 Chronicles 1:47 is part of a genealogical account found in the first chapter of the book of 1 Chronicles. This chapter primarily consists of a lengthy list of names, tracing the genealogy of Adam down to the... - [1 Chronicles 1:46](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-46/19979/): And when Husham was dead, Hadad, the sonne of Bedad (which smote Midian in the field of Moab) reigned in his stead: and the name of his citie was Auith. 1 Chronicles 1:46 (KJV) The verse 1 Chronicles 1:46 offers a concise record of a leadership transition within the genealogy of the descendants of Esau.... - [1 Chronicles 1:45](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-45/19977/): “And when Jobab was dead, Husham of the land of the Temanites reigned in his stead.” Context:The Book of 1 Chronicles is part of the Old Testament and serves as a historical account, tracing the genealogy of the people of Israel from Adam to the return from exile. Chapter 1 specifically focuses on the genealogies... - [1 Chronicles 1:44](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-44/19976/): “And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.” Verse Overview:1 Chronicles 1:44 (KJV) states: “And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.” This verse is part of a genealogical record found in the first chapter of 1 Chronicles. It... - [1 Chronicles 1:43](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-43/19975/): “Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.” Context:Before diving into the specific verse, let’s establish some context. The book of 1 Chronicles is part of the Old Testament... - [1 Chronicles 1:42](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-42/19974/): The sonnes of Ezer: Bilham, and Zauan, and Iakan. The sonnes of Dishon: Uz, and Aran. 1 Chronicles 1:42 (KJV) The passage records the names of the sons of two Horite figures, Ezer and Dishan. According to the verse, the sons of Ezer are Bilhan, Zavan, and Jakan, while the sons of Dishan are Uz... - [1 Chronicles 1:5](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-5/19935/): The sonnes of Iapheth: Gomer, and Magog, and Madai, and Iauan, and Tubal, and Meshech, and Tiras. 1 Chronicles 1:5 (KJV) 1 Chronicles 1:5 is part of a genealogical record found at the beginning of the book of Chronicles. This chapter provides a lineage from Adam to the time of the author, chronicling the descendants... - [1 Chronicles 1:41](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-41/19972/): “The sons of Anah: Dishon. And the sons of Dishon: Amram, and Eshban, and Ithran, and Cheran.” Context:To better understand this verse, it is helpful to examine its immediate context within the chapter. Starting from 1 Chronicles 1:35, the passage traces the lineage of Esau’s sons and grandsons. It provides a summary of the generations... - [1 Chronicles 1:40](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-40/19971/): The sonnes of Shobal: Atian, and Manahath, and Ebal, Shephi, and Onam. And the sonnes of Zibeon: Aiah, and Anah. 1 Chronicles 1:40 (KJV) 1 Chronicles 1:40 is part of the extensive genealogical record that opens the book of 1 Chronicles. The first chapter traces the lineage from Adam through Noah’s son Shem, continues through... - [1 Chronicles 1:39](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-39/19970/): And the sonnes of Lotan: Hori, and Homam: and Timna was Lotans sister. 1 Chronicles 1:39 (KJV) Context: The book of 1 Chronicles is an Old Testament historical book that primarily focuses on the genealogy of the Israelites, especially the twelve tribes and the lineage of King David. Genealogy: This verse belongs to a longer... - [1 Chronicles 1:38](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-38/19969/): And the sonnes of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan. 1 Chronicles 1:38 (KJV) This verse is found in the genealogical record of the Horites and of the descendants of Esau in 1 Chronicles chapter 1. The chapter provides a detailed account of the genealogy of various... - [1 Chronicles 1:37](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-37/19968/): The sonnes of Reuel: Nahath, Zerah, Shammah, and Mizzah. 1 Chronicles 1:37 (KJV) The opening verse of Genesis 1:1 declares, “In the beginning God created the heaven and the earth,” and it sets the stage for the whole biblical narrative. Within that grand story the book of 1 Chronicles records the genealogical account of Esau’s... - [1 Chronicles 1:36](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-36/19966/): The sonnes of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek. 1 Chronicles 1:36 (KJV) This verse is part of the genealogy recorded in 1 Chronicles 1, which lists the descendants of Adam and the genealogies of various nations and peoples. In this particular verse the focus is on the descendants... - [1 Chronicles 1:35](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-35/19965/): The sonnes of Esau: Eliphaz, Reuel, and Ieush, and Iaalam, and Korah. 1 Chronicles 1:35 (KJV) This verse is part of a genealogy recorded in the book of 1 Chronicles, which provides a historical account of the descendants of Adam through the line of Abraham. The genealogy in 1 Chronicles 1 covers a wide range... - [1 Chronicles 1:34](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-34/19964/): “And Abraham begat Isaac. The sons of Isaac; Esau and Israel.” Context:This verse is found within the genealogical record in 1 Chronicles, which traces the lineage of various individuals from Adam to the time of the Israelite monarchy. The purpose of this record is to establish the historical and ancestral connections of the Israelites, and... - [1 Chronicles 1:33](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-33/19963/): And the sonnes of Midian: Ephah, and Ephar, and Henoch, and Abida, and Eldaah. All these are the sonnes of Keturah. 1 Chronicles 1:33 (KJV) Certainly! Here is a Bible study on 1 Chronicles 1:33 (KJV). The verse states: “And Jokshan begat Sheba, and Dedan. And the sons of Midian; Ephah, and Epher, and Henoch,... - [1 Chronicles 1:32](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-32/19962/): “Now the sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.” This verse is part of a genealogical list found in the book of 1 Chronicles. The entire chapter 1 of 1 Chronicles provides a genealogy of the... - [1 Chronicles 1:31](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-31/19961/): Ietur, Naphish, and Kedemah. These are the sonnes of Ishmael. 1 Chronicles 1:31 (KJV) “Jetur, Naphish, and Kedemah: these are the sons of Ishmael.” This verse is part of the genealogical record found in the book of 1 Chronicles. The book of Chronicles is a historical account that traces the genealogy of the Israelites, focusing... - [1 Chronicles 1:30](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-30/19960/): Mishma, and Dumah, Massa, Hadad, and Tema, 1 Chronicles 1:30 (KJV) And these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham. In 1 Chronicles 1, a genealogical chapter that traces the lineage of various nations and peoples from Adam to the time of the Israelites, we encounter... - [1 Chronicles 1:4](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-4/19934/): “Noah, Shem, Ham, and Japheth.” Passage:“Noah, Shem, Ham, and Japheth.” – 1 Chronicles 1:4a (KJV) Context:The book of Chronicles is a historical record that focuses on the genealogy of the Israelites and the establishment of the Davidic monarchy. It begins with a genealogical account that traces the lineages from Adam to the time of the... - [1 Chronicles 1:29](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-29/19959/): These are their generations: The first-borne of Ishmael, Nebaioth, then Kedar, and Adbeel, and Mibsam, 1 Chronicles 1:29 (KJV) Context and Background: The book of 1 Chronicles is part of the Old Testament and is considered a historical record of the genealogies and history of the people of Israel. It was written by the chronicler,... - [1 Chronicles 1:28](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-28/19958/): “The sons of Abraham; Isaac, and Ishmael.” 1 Chronicles 1:28 (KJV) is a verse found in the genealogical record of the descendants of Abraham, which is recorded in the first chapter of the book of Chronicles. This chapter provides a detailed genealogy from Adam to the Israelite tribes, tracing the lineages of various individuals and... - [1 Chronicles 1:27](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-27/19957/): Abram, the same is Abraham. 1 Chronicles 1:27 (KJV) Abram; the same is Abraham. 1 Chronicles 1:27 (KJV) This verse is part of the genealogical record found in the book of 1 Chronicles. The book of Chronicles serves as a historical account of the people of Israel, focusing especially on the lineage of David and... - [1 Chronicles 1:26](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-26/19956/): Serug, Nahor, Terah, 1 Chronicles 1:26 (KJV) The Book of Chronicles serves as a historical record that emphasizes the lineage of Israel, the worship practiced in the temple, and the reign of David and his successors. It functions as a supplement to the Books of Samuel and Kings, offering a more detailed account of Israel’s... - [1 Chronicles 1:25](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-25/19955/): Eber, Peleg, Rehu, 1 Chronicles 1:25 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites from Adam to the time of David. Chapter 1 specifically focuses on the descendants of Adam through Noah’s sons, Shem, Ham, and Japheth. Verse 25 records the names “Eber, Peleg, Reu,” as... - [1 Chronicles 1:24](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-24/19954/): Shem, Arphaxad, Shelah, 1 Chronicles 1:24 (KJV) The Book of Chronicles was written to the post‑exilic Jewish community, emphasizing the importance of their heritage and their identity as God’s chosen people. It provides a historical account, focusing on the genealogies of various individuals and tribes, as well as highlighting significant events and figures from Israel’s... - [1 Chronicles 1:23](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-23/19953/): “And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.” Context:The book of 1 Chronicles is a historical record that traces the genealogy of various nations and the descendants of Adam, focusing particularly on the line of David and the tribe of Judah. Chapter 1 provides a detailed account of the generations... - [1 Chronicles 1:22](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-22/19952/): And Ebal, and Abimael, and Sheba, 1 Chronicles 1:22 (KJV) The verse records the names Ebal, Abimael, and Sheba as part of the genealogical list in 1 Chronicles chapter 1. The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites from Adam to the time of King David. Chapter... - [1 Chronicles 1:21](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-21/19951/): “And Hadoram, and Uzal, and Diklah,” Passage:“And Hadoram, and Uzal, and Diklah,” (1 Chronicles 1:21, KJV) Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies of the people of Israel, from Adam to the time of the Babylonian exile. This particular verse is part of... - [1 Chronicles 1:20](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-20/19950/): And Ioktan begate Almodad, and Sheleph, and Hazermaueth, and Ierah, 1 Chronicles 1:20 (KJV) Context: Let’s delve into 1 Chronicles 1:20 from the King James Version (KJV) of the Bible. This verse is part of the genealogical record found in the first chapter of the book of 1 Chronicles. The entire chapter provides a detailed... - [1 Chronicles 1:19](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-19/19949/): “And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother’s name was Joktan.” Context:The book of 1 Chronicles is a historical account that traces the genealogies of the Israelites, starting from Adam and leading up to the return from Babylonian... - [1 Chronicles 1:3](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-3/19933/): Henoch, Methushelah, Lamech, 1 Chronicles 1:3 (KJV) The verse is part of the genealogical record that opens the book of 1 Chronicles. This first chapter traces the lineage of Adam through successive generations, highlighting the descendants of Adam and Noah and providing a historical framework that extends from creation to the period of the Israelite... - [1 Chronicles 1:2](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-2/19932/): Kenan, Mahalaleel, Iered, 1 Chronicles 1:2 (KJV) “And Enos lived ninety years, and begat Cainan:” This verse is part of the genealogical record found in 1 Chronicles. The book begins with a lengthy list of genealogies that trace the lineage of various individuals and families, starting from Adam and continuing through the generations. In this... - [1 Chronicles 1:18](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-18/19948/): And Arphaxad begate Shelah, and Shelah begate Eber. 1 Chronicles 1:18 (KJV) Now the sons of Noah who went forth from the ark were Shem, Ham, and Japheth, and Ham is the father of Canaan. Genesis is part of the historical books in the Old Testament, and it provides a genealogical record of the descendants... - [1 Chronicles 1:17](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-17/19947/): The sonnes of Shem: Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, & Hul, and Gether, and Meshech. 1 Chronicles 1:17 (KJV) Chronicles 1:17 is part of a genealogical record found in the book of Chronicles, specifically in the chapter that lists the descendants of Adam and follows the lineage of Shem,... - [1 Chronicles 1:16](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-16/19946/): And the Aruadite, and the Zemarite, and the Hamathite. 1 Chronicles 1:16 (KJV) Historical Context: The book of 1 Chronicles is a part of the Old Testament and is considered a historical account that traces the genealogy of various individuals and tribes. This specific verse is part of a lengthy genealogical list found in the... - [1 Chronicles 1:15](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-15/19945/): And the Hiuite, and the Arkite, and the Sinite, 1 Chronicles 1:15 (KJV) This verse is part of the genealogical record in 1 Chronicles that traces the lineage of Israel’s tribes. In this passage the focus is on the sons of Gad, who was one of the twelve sons of Jacob (Israel) and the founder... - [1 Chronicles 1:14](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-14/19944/): “The Jebusite also, and the Amorite, and the Girgashite,” Context:This verse is part of a genealogical record found in the book of Chronicles. The Chronicles provide a historical account of Israel’s lineage and the establishment of the Davidic monarchy. The specific verse you mentioned lists several Canaanite tribes, namely the Jebusites, Amorites, and Girgashites. To... - [1 Chronicles 1:13](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-13/19943/): “And Canaan begat Zidon his firstborn, and Heth,” Context:The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites from Adam to the time of the Babylonian exile. This particular verse is part of a genealogical record, listing the descendants of Noah’s son, Ham, specifically focusing on the line of... - [1 Chronicles 1:12](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-12/19942/): “And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.” Certainly! Here is a Bible study on hronicles 1:12 (KJV) says: “And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.” Historical Context:The Book of Chronicles is a historical record of the genealogies and history of the people of Israel, particularly the southern... - [1 Chronicles 1:11](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-11/19941/): And Mizraim begate Ludim, and Anamim, and Lehabim, and Naphtuhim, 1 Chronicles 1:11 (KJV) The book of 1 Chronicles records the genealogies that trace humanity from Adam through Noah and his sons. Chapter 1, verse 11, belongs to the genealogical account of the descendants of Ham, focusing on Mizraim, the Hebrew name for Egypt, who... - [1 Chronicles 1:10](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-10/19940/): And Cush begate Nimrod: hee began to be mightie vpon the earth. 1 Chronicles 1:10 (KJV) Understanding the Context: The book of 1 Chronicles is a historical account that records the genealogies of Israel, tracing the lineage from Adam through the patriarchs to the time of King David. This verse belongs to the genealogical record... - [1 Chronicles 1:1](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-1/19931/): “Adam, Sheth, Enosh,” Context:This verse marks the beginning of the book of 1 Chronicles, which is a part of the Old Testament in the Bible. It is a genealogical record that traces the lineage from Adam, the first man, to the time of the Israelite monarchy. In this particular verse, three names are mentioned: Adam,... - [1 Timothy 1:9](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-9/40108/): Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers, 1 Timothy 1:9 (KJV) 1 Timothy is a letter written by the apostle Paul to Timothy, his... - [1 Timothy 1:8](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-8/40107/): But we know that the Law is good, if a man vse it lawfully. 1 Timothy 1:8 (KJV) In the surrounding verses Paul confronts false teachers who were promoting erroneous doctrines and engaging in fruitless discussions. He then affirms the purpose of the law and stresses its proper use. The law Paul refers to is... - [1 Timothy 1:7](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-7/40106/): Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme. 1 Timothy 1:7 (KJV) “For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.” (2 Timothy 1:7 KJV) Context: The book of 2 Timothy is a pastoral letter... - [Job 10:6](https://biblicaltheology.org.uk/job-10/job-10-6/22959/): That thou enquirest after mine iniquitie, and searchest after my sinne? Job 10:6 (KJV) The book of Job is a profound exploration of human suffering and the ways it challenges our understanding of God’s justice. Job, a righteous man, undergoes immense trials and loses everything he holds dear. In the verse, Job cries, “Thou renewest... - [Job 10:2](https://biblicaltheology.org.uk/job-10/job-10-2/22954/): I will say vnto God, Doe not condemne mee; shewe me wherefore thou contendest with me. Job 10:2 (KJV) The book of Job is a profound exploration of human suffering and the question of God’s justice. Job, a righteous man, experiences immense loss and affliction, which drives him to wonder why a holy God would... - [1 Timothy 2:10](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-10/40129/): But (which becommeth women professing godlines) with good works. 1 Timothy 2:10 (KJV) Let’s delve into a Bible study on 1 Timothy 2:10, which is found in the King James Version (KJV) of the Bible. This verse is part of the Apostle Paul’s instructions to Timothy, his young protégé, concerning the conduct of women within... - [1 Timothy 2:8](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-8/40127/): I will therefore that men pray euery where, lifting vp holy handes without wrath, and doubting. 1 Timothy 2:8 (KJV) The book of 1 Timothy is an epistle written by the Apostle Paul to his protégé Timothy. This letter serves as a guide for Timothy’s leadership as he ministers in the church of Ephesus. In... - [1 Timothy 2:6](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-6/40125/): Who gaue himselfe a ransome for all, to be testified in due time. 1 Timothy 2:6 (KJV) “Who gave himself a ransom for all”: This phrase appears in 1 Timothy 2:6, a verse within a letter written by the Apostle Paul to his young protégé Timothy, who was serving as the pastor of the church... - [Ezekiel 42:4](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-4/31843/): And before the chambers was a walke of ten cubites breadth inward, a way of one cubite, and their doores toward the North. Ezekiel 42:4 (KJV) Historical and Contextual Background: The book of Ezekiel is a prophetic work written during the Babylonian exile. The prophet Ezekiel, a captive in Babylon, received visions, prophecies, and detailed... - [Ezekiel 42:3](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-3/31842/): Ouer against the twentie cubites which were for the inner court, and ouer against the pauement which was for the vtter court, was gallerie against gallery in three stories. Ezekiel 42:3 (KJV) Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was... - [Ezekiel 41:22](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-22/31835/): The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof and the length thereof and the walles thereof were of wood: and hee said vnto mee; This is the Table that is before the Lord. Ezekiel 41:22 (KJV) were of wood: and he said unto me, This... - [Ezekiel 41:21](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-21/31834/): The postes of the Temple were squared, and the face of the Sanctuary, the appearance of the one as the appearance of the other. Ezekiel 41:21 (KJV) The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other. Ezekiel 41:21 (KJV) Ezekiel... - [Ezekiel 41:19](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-19/31832/): So that the face of a man was toward the Palme-tree on the one side, and the face of a yong lyon toward the Palme-tree on the other side: it was made through all the house round about. Ezekiel 41:19 (KJV) The quoted passage describes cherubim with two faces each—one of a man and one... - [Ezekiel 41:18](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-18/31831/): And it was made with Cherubims and Palme trees, so that a Palme tree was betweene a Cherub and a Cherub, and euery Cherub had two faces. Ezekiel 41:18 (KJV) And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had... - [Job 10:13](https://biblicaltheology.org.uk/job-10/job-10-13/22968/): And these things hast thou hid in thine heart; I know that this is with thee. Job 10:13 (KJV) And these things hast thou hid in thine heart: I know that this is with thee. Job 10:13 (KJV) The book of Job is a profound and thought‑provoking piece of wisdom literature found in the Old... - [Job 10:12](https://biblicaltheology.org.uk/job-10/job-10-12/22966/): Thou hast granted me life and fauour, and thy visitation hath preserued my spirit. Job 10:12 (KJV) The book of Job is a poetic and philosophical exploration of the problem of human suffering and the question of why the righteous suffer. The central character, Job, is a man who experiences immense suffering and loss, and... - [Job 10:11](https://biblicaltheology.org.uk/job-10/job-10-11/22965/): Thou hast cloathed me with skin and flesh, and hast fenced me with bones and sinewes. Job 10:11 (KJV) “Thou hast clothed me with skin and flesh, and hast furnished me with the sinews of my bones.” In this verse Job expresses his thoughts and emotions to God. To gain a deeper understanding it is... - [Job 10:9](https://biblicaltheology.org.uk/job-10/job-10-9/22963/): Remember, I beseech thee, that thou hast made me as the clay, and wilt thou bring me into dust againe? Job 10:9 (KJV) In this verse Job addresses God, pleading that He remember how He formed him out of clay. He acknowledges God as the Creator and himself as a mere creation, and he wonders... - [1 Timothy 3:15](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-15/40149/): But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ground of the trueth. 1 Timothy 3:15 (KJV) The book of 1 Timothy is a letter written by the apostle Paul to Timothy,... - [1 Timothy 3:12](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-12/40146/): Let the Deacons be the husbands of one wife, ruling their children, and their owne houses well. 1 Timothy 3:12 (KJV) The First Epistle of Paul to Timothy is a letter written by the apostle Paul to his young disciple Timothy, a leader in the early Christian church. This verse is part of a larger... - [1 Timothy 3:11](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-11/40145/): Euen so must their wiues be graue; not slanderers, sober, faithfull in all things. 1 Timothy 3:11 (KJV) Historical and Contextual Background: The book of 1 Timothy is a pastoral epistle traditionally attributed to the apostle Paul, though many modern scholars consider its authorship disputed. It was addressed to Timothy, Paul’s protégé and a young... - [1 Timothy 3:8](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-8/40142/): Likewise must the Deacons bee graue, not double tongued, not giuen to much wine, not greedy of filthy lucre, 1 Timothy 3:8 (KJV) Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; 1 Timothy 3:8 (KJV) This verse is part of the instructions given by the... - [1 Timothy 3:1](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-1/40135/): This is a true saying: If a man desire the office of a Bishop, he desireth a good worke. 1 Timothy 3:1 (KJV) This is a true saying, If a man desire the office of a bishop, he desireth a good work. 1 Timothy 3:1 (KJV) The passage presented as a divine command to Moses... - [Ezekiel 42:17](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-17/31856/): Hee measured the North side fiue hundreth reedes, with a measuring reed round about. Ezekiel 42:17 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages of the prophet Ezekiel, who was among the Israelites taken into captivity in Babylon. This verse belongs to a larger... - [Ezekiel 42:16](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-16/31855/): He measured the East side with the measuring reede, fiue hundreth reedes, with the measuring reed round about. Ezekiel 42:16 (KJV) Ezekiel 42:16 is part of a larger passage in which the prophet Ezekiel describes the dimensions and layout of the temple he sees in a vision. In this particular verse he provides a specific... - [Ezekiel 42:15](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-15/31854/): Now when hee had made an end of measuring the inner house, hee brought mee foorth toward the gate, whose prospect is toward the East, and measured it round about. Ezekiel 42:15 (KJV) The book of Ezekiel is a prophetic work of the Old Testament. The prophet was taken into exile with the people of... - [Ezekiel 42:14](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-14/31853/): When the Priests enter therein, then shall they not goe out of the holy place into the vtter court, but there they shall lay their garments, wherein they minister: for they are holy, and shall put on other garments, and shall approch to those things which are for the people. Ezekiel 42:14 (KJV) This verse... - [Ezekiel 42:6](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-6/31845/): For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitned more then the lowest, and the middlemost from the ground. Ezekiel 42:6 (KJV) For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened... - [Ezekiel 42:5](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-5/31844/): Now the vpper-chambers were shorter: for the galleries were higher then these, then the lower, and then the middlemost of the building. Ezekiel 42:5 (KJV) Ezekiel, a prophet living during the Babylonian exile, received visions from God that he communicated to the exiled Israelites. In this portion of the book he describes a detailed vision... - [Job 10:22](https://biblicaltheology.org.uk/job-10/job-10-22/22979/): A land of darknes, as darknes it selfe, and of the shadow of death, without any order, and where the light is as darkenes. Job 10:22 (KJV) The book of Job belongs to the wisdom literature of the Old Testament and confronts the themes of suffering, faith, and the sovereignty of God. Job is introduced... - [Job 10:19](https://biblicaltheology.org.uk/job-10/job-10-19/22976/): I should haue bene as though I had not bene, I should haue bene caried from the wombe to the graue. Job 10:19 (KJV) Context: The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, undergoes immense trials and losses, leading him to question... - [Job 10:16](https://biblicaltheology.org.uk/job-10/job-10-16/22972/): For it increaseth: thou huntest me as a fierce Lion: and againe thou shewest thy selfe marueilous vpon me. Job 10:16 (KJV) The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. Job, described in Job 1:1 (KJV) as a perfect and upright man, undergoes immense... - [Job 10:15](https://biblicaltheology.org.uk/job-10/job-10-15/22971/): If I be wicked, woe vnto me; and if I be righteous, yet will I not lift vp my head: I am full of confusion, therefore see thou mine affliction: Job 10:15 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, experiences... - [1 Timothy 3:16](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-16/40211/): And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory. 1 Timothy 3:16 (KJV) The apostolic declaration in this verse presents the mystery of godliness as the heart of the... - [1 Timothy 4:9](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-9/40158/): This is a faithful saying, and worthy of all acceptation: 1 Timothy 4:9 (KJV) This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Read the Verse: “This is a faithful saying and worthy of all acceptation.” Take a moment... - [1 Timothy 4:6](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-6/40155/): If thou put the brethren in remembrance of these things, thou shalt be a good minister of Iesus Christ, nourished vp in the wordes of faith, and of good doctrine, whereunto thou hast attained. 1 Timothy 4:6 (KJV) The apostle Paul writes this instruction to his younger protégé Timothy, who was serving in Ephesus. Though... - [1 Timothy 4:5](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-5/40154/): For it is sanctified by the word of God, and prayer. 1 Timothy 4:5 (KJV) The Apostle Paul wrote his first letter to Timothy, his fellow worker and a young pastor in Ephesus, to instruct and encourage him in matters of church leadership, sound doctrine, and personal conduct. In this particular verse Paul addresses the... - [Ezekiel 42:20](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-20/31859/): He measured it by the foure sides: it had a wall round about fiue hundreth reedes long, and fiue hundreth broad, to make a separation betweene the Sanctuary and the prophane place. Ezekiel 42:20 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received visions and messages from... - [Ezekiel 42:19](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-19/31858/): Hee turned about to the West side, and measured fiue hundreth reedes with the measuring reed. Ezekiel 42:19 (KJV) This verse is part of a larger passage in the book of Ezekiel where the prophet receives a vision of a future temple. In this vision the Lord takes Ezekiel to the temple and provides him... - [Ezekiel 42:18](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-18/31857/): Hee measured the South side fiue hundreth reedes, with the measuring reede. Ezekiel 42:18 (KJV) This verse belongs to the larger vision of the future temple that Ezekiel receives in chapters 40‑48. In that vision the prophet is shown a detailed plan and precise measurements of a new temple that will be built in Jerusalem.... - [Job 11:14](https://biblicaltheology.org.uk/job-11/job-11-14/22995/): If iniquitie be in thine hand, put it farre away, and let not wickednes dwell in thy tabernacles. Job 11:14 (KJV) If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles. Job 11:14 (KJV) The book of Job is a profound exploration of human suffering, faith, and... - [Job 11:9](https://biblicaltheology.org.uk/job-11/job-11-9/22989/): The measure therof is longer then the earth, and broader then the sea. Job 11:9 (KJV) The measure thereof is longer than the earth, and broader than the sea. Job 11:9 (KJV) For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge... - [Job 11:6](https://biblicaltheology.org.uk/job-11/job-11-6/22986/): And that he would shew thee the secrets of wisedome, that they are double to that which is: know therefore that God exacteth of thee lesse then thine iniquitie deserueth. Job 11:6 (KJV) “And that he would show you the secrets of wisdom, that they are beyond what you possess! Know therefore that God exacts... - [Job 11:5](https://biblicaltheology.org.uk/job-11/job-11-5/22984/): But, O that God would speake, and open his lippes against thee, Job 11:5 (KJV) This verse is part of a response from Zophar, one of the three friends who came to comfort Job during his time of suffering. Zophar is answering Job’s laments and offering his own perspective on the situation. The book of... - [Job 11:4](https://biblicaltheology.org.uk/job-11/job-11-4/22983/): For thou hast said, My doctrine is pure, and I am cleane in thine eyes. Job 11:4 (KJV) The book of Job is a poetic and philosophical exploration of suffering, faith, and the sovereignty of God. Job, a righteous man, experiences severe trials and loss, prompting deep questions about divine justice. In this verse, Zophar... - [Job 11:1](https://biblicaltheology.org.uk/job-11/job-11-1/22980/): Then answered Zophar the Naamathite, and said, Job 11:1 (KJV) This verse marks the beginning of a speech by Zophar, one of Job’s friends who had come to visit him during his time of suffering. Zophar is one of the three friends of Job who engage in a series of dialogues with him throughout the... - [1 Timothy 5:14](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-14/40179/): I will therefore that the yonger women marry, beare children, guid the house, giue none occasion to the aduersary to speake reprochfully. 1 Timothy 5:14 (KJV) The book of 1 Timothy was written by the apostle Paul to his protégé Timothy, who was overseeing the church in Ephesus. In this chapter Paul gives practical instructions... - [1 Timothy 5:10](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-10/40175/): Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke. 1 Timothy 5:10 (KJV) First, let us read the verse in its context. The apostle Paul is... - [1 Timothy 5:9](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-9/40174/): Let not a widow bee taken into the number, vnder threescore yeeres old, hauing bene the wife of one man, 1 Timothy 5:9 (KJV) Understanding the Background: In this passage the Apostle Paul writes to Timothy, a young pastor, giving him instructions on how to conduct himself and how to oversee the church. In the... - [1 Timothy 5:4](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-4/40169/): But if any widow haue children or nephewes, let them learne first to shew pietie at home, and to requite their parents: for that is good and acceptable before God. 1 Timothy 5:4 (KJV) Context: The book of 1 Timothy is a pastoral letter written by the Apostle Paul to Timothy, a young pastor in... - [Ezekiel 43:11](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-11/31870/): And if they be ashamed of all that they haue done; shew them the forme of the house, and the fashion thereof, and the goings out thereof, and the commings in thereof, and all the formes thereof, and all the ordinances thereof, and all the formes thereof, and all the lawes thereof: & write it... - [Ezekiel 43:9](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-9/31868/): Now let them put away their whoredome, and the carkeises of their kings farre from me, and I wil dwell in the middest of them for euer. Ezekiel 43:9 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile, a time when the Israelites were being punished for their disobedience to God.... - [Ezekiel 43:7](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-7/31866/): And he said vnto me, Sonne of man, the place of my throne, and the place of the soles of my feete, where I will dwell in the midst of the children of Israel for euer, and my holy Name, shall the house of Israel no more defile, neither they, nor their kings, by their... - [Ezekiel 43:5](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-5/31864/): So the Spirit tooke me vp, and brought mee into the inner court, and behold, the glory of the Lord filled the house. Ezekiel 43:5 (KJV) In this striking vision Ezekiel is carried by the Spirit of the Lord into the inner court of a future temple. The surrounding chapters give detailed measurements and specifications... - [Ezekiel 43:4](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-4/31863/): And the glorie of the Lord came into the house by the way of the gate, whose prospect is toward the East. Ezekiel 43:4 (KJV) Ezekiel 43:4 is part of a larger vision that the prophet Ezekiel had regarding the future restoration of the temple in Jerusalem. In this verse, Ezekiel describes the glorious manifestation... - [Acts 27:8](https://biblicaltheology.org.uk/acts-27/acts-27-8/38241/): And hardly passing it, came vnto a place which is called the Faire hauens, nigh whereunto was the citie of Lasea. Acts 27:8 (KJV) The verse is part of the narrative of the Apostle Paul’s journey as a prisoner aboard a ship bound for Rome, where he was to stand trial before Caesar. Luke, the... - [Acts 27:4](https://biblicaltheology.org.uk/acts-27/acts-27-4/38237/): And when we had lanched from thence, we sailed vnder Cyprus, because the winds were contrary. Acts 27:4 (KJV) The verse forms part of the Apostle Paul’s journey as a prisoner to Rome, offering clear geographical and navigational details. The narrative begins with the ship’s departure from Adramyttium, a port on the western coast of... - [Acts 27:3](https://biblicaltheology.org.uk/acts-27/acts-27-3/38236/): And the next day wee touched at Sidon: And Iulius courteously entreated Paul, and gaue him libertie to goe vnto his friends to refresh himselfe. Acts 27:3 (KJV) In this verse, we find the Apostle Paul on a journey to Rome as a prisoner. He was being transported by ship, accompanied by other prisoners and... - [Acts 26:29](https://biblicaltheology.org.uk/acts-26/acts-26-29/38230/): And Paul said, I would to God, that not onely thou, but also all that heare mee this day, were both almost, and altogether such as I am, except these bonds. Acts 26:29 (KJV) Acts 26 records Paul’s defense before King Agrippa and Festus. In this chapter Paul recounts his conversion, testifies to the resurrection... - [Lamentations 3:51](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-51/30694/): Mine eye affecteth mine heart, because of all the daughters of my city. Lamentations 3:51 (KJV) The book of Lamentations was composed in the aftermath of Jerusalem’s fall in 586 BCE, when the Babylonians besieged and destroyed the city. Although the precise authorship of every line is debated, the work has traditionally been linked to... - [Lamentations 3:50](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-50/30693/): Till the Lord looke downe, and behold from heauen. Lamentations 3:50 (KJV) Lamentations is a book in the Old Testament of the Bible. It is traditionally ascribed to the prophet Jeremiah and is a collection of poetic lamentations expressing deep sorrow and mourning over the destruction of Jerusalem by the Babylonians in 586 B.C. The... - [Ezra 8:34](https://biblicaltheology.org.uk/ezra-8/ezra-8-34/22062/): By number, and by weight of uery one: and all the weight was written at that time. Ezra 8:34 (KJV) By number and by weight of every one: and all the weight was written at that time. Ezra 8:34 (KJV) The book of Ezra records the Israelites’ return from Babylonian captivity to Jerusalem and the... - [Ezra 8:31](https://biblicaltheology.org.uk/ezra-8/ezra-8-31/22059/): Then wee departed from the riuer of Ahaua, on the twelfth day of the first moneth, to goe vnto Ierusalem; and the hand of our God was vpon vs, and hee deliuered vs from the hand of the enemie, and of such as lay in wait by the way. Ezra 8:31 (KJV) The book of... - [Ezra 8:29](https://biblicaltheology.org.uk/ezra-8/ezra-8-29/22057/): Watch ye, and keepe them, vntill yee weigh them before the chiefe of the Priests, and the Leuites, and chiefe of the fathers of Israel at Ierusalem, in the chambers of the house of the Lord. Ezra 8:29 (KJV) them, until ye weigh them before the chief of the priests and the Levites, and chief... - [Ezra 8:27](https://biblicaltheology.org.uk/ezra-8/ezra-8-27/22055/): Also twenty basons of gold, of a thousand drammes, and two vessels of fine copper, precious as gold. Ezra 8:27 (KJV) Ezra 8:27 belongs to the historical narrative of Ezra’s journey from Babylon to Jerusalem with a band of Jewish exiles. Ezra, a priest and scribe, was instrumental in the post‑exilic restoration of Israel, and... - [Acts 27:25](https://biblicaltheology.org.uk/acts-27/acts-27-25/38258/): Wherefore, sirs, be of good cheere: for I beleeue God, that it shall be euen as it was tolde me. Acts 27:25 (KJV) To understand the significance of Acts 27:25 it is essential to have some context. Paul was on his way to Rome as a prisoner, bound for trial before Caesar. The ship on... - [Acts 27:23](https://biblicaltheology.org.uk/acts-27/acts-27-23/38256/): For there stood by me this night the Angel of God, whose I am, and whom I serue, Acts 27:23 (KJV) Acts 27 describes Paul’s journey as a prisoner on a ship to Rome, where he was to stand trial before Caesar. The ship encountered a severe storm, and the crew and passengers faced great... - [Acts 27:21](https://biblicaltheology.org.uk/acts-27/acts-27-21/38254/): But after long abstinence, Paul stood foorth in the middes of them, and said, Sirs, yee should haue hearkened vnto mee, and not haue loosed from Creete, and to haue gained this harme and losse. Acts 27:21 (KJV) The verse occurs within the dramatic narrative of Acts 27, which records the apostle Paul’s perilous voyage... - [Acts 27:19](https://biblicaltheology.org.uk/acts-27/acts-27-19/38252/): And the third day we cast out with our owne handes the tackling of the shippe. Acts 27:19 (KJV) And the third day we cast out with our own hands the tackling of the ship. Acts 27:19 (KJV) In Acts 27 Paul and other prisoners were aboard a ship bound for Rome, accompanied by Roman... - [Lamentations 3:64](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-64/30707/): Render vnto them a recompense, O Lord, according to the worke of their hands. Lamentations 3:64 (KJV) The book of Lamentations in the Bible has five chapters. Chapter three of that book contains sixty‑six verses, and verse sixty‑four is included among them in the King James Version. This placement confirms that the wording “Render unto... - [Lamentations 3:63](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-63/30706/): Behold, their sitting downe and their rising vp, I am their musicke. Lamentations 3:63 (KJV) The Book of Lamentations is composed of five chapters, and chapter three contains sixty‑six verses, confirming that verse sixty‑three is a valid verse within the chapter. The quoted line “Behold their sitting down, and their rising up; I am their... - [Lamentations 3:61](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-61/30704/): Thou hast heard their reproch, O Lord, and all their imaginations against me: Lamentations 3:61 (KJV) The line “Thou hast heard their reproach, O LORD, and all their imaginations against me;” is reported by some sources as not being found in Lamentations 3:61 in the King James Version, nor does Lamentations chapter 3 contain that... - [Lamentations 3:59](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-59/30702/): O Lord, thou hast seene my wrong, iudge thou my cause. Lamentations 3:59 (KJV) Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah. It is a collection of poetic laments expressing grief and sorrow over the destruction of Jerusalem and the exile of the Israelites. Chapter 3, often called the... - [Lamentations 3:55](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-55/30698/): I called vpon thy name, O Lord, out of the low dungeon. Lamentations 3:55 (KJV) The book of Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah after the destruction of Jerusalem by the Babylonians in 586 BC. These laments express deep sorrow and mourning over the city’s devastation and the... - [Lamentations 3:53](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-53/30696/): They haue cut off my life in the dungeon, and cast a stone vpon me. Lamentations 3:53 (KJV) Historical Context: The Book of Lamentations is traditionally attributed to the prophet Jeremiah and was composed after the Babylonian destruction of Jerusalem and the Temple in 586 BC. The work expresses deep sorrow and grief over the... - [Lamentations 3:52](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-52/30695/): Mine enemies chased me sore like a bird, without cause. Lamentations 3:52 (KJV) Context and Background: The book of Lamentations is traditionally attributed to the prophet Jeremiah and serves as a poetic expression of grief and sorrow over the destruction of Jerusalem and the exile of the Israelites. It captures the anguish of the people... - [Ezra 9:1](https://biblicaltheology.org.uk/ezra-9/ezra-9-1/22065/): Nowe when these things were done, the Princes came to me, saying, The people of Israel, and the priests and the Leuites, haue not separated themselues from the people of the lands, doing according to their abominations, euen of the Canaanites, the Hittites, the Perizzites, the Iebusites, the Ammonites, the Moabites, the Egyptians, and the... - [Ezra 8:36](https://biblicaltheology.org.uk/ezra-8/ezra-8-36/22064/): And they deliuered the Kings commissions vnto the kings lieuteuants, and to the gouernours on this side the riuer, and they furthered the people, and the house of God. Ezra 8:36 (KJV) Context: The book of Ezra records the return of the exiled Israelites from Babylon to Jerusalem under King Artaxerxes I. In this verse,... - [Acts 27:31](https://biblicaltheology.org.uk/acts-27/acts-27-31/38264/): Paul said to the Centurion, and to the souldiers, Except these abide in the ship, ye cannot be saued. Acts 27:31 (KJV) Acts 27 recounts the story of Paul’s journey as a prisoner to Rome. While on a ship with other prisoners and soldiers, they encountered a severe storm. Guided by the Holy Spirit, Paul... - [Acts 27:30](https://biblicaltheology.org.uk/acts-27/acts-27-30/38263/): And as the shipmen were about to flee out of the ship, when they had let downe the boat into the sea, vnder colour as though they would haue cast ancres out of the fore-ship, Acts 27:30 (KJV) Acts 27 records the perilous journey of the apostle Paul as a prisoner on a ship bound... - [Acts 27:29](https://biblicaltheology.org.uk/acts-27/acts-27-29/38262/): Then fearing lest we should haue fallen vpon rockes, they cast foure ancres out of the sterne, and wished for the day. Acts 27:29 (KJV) Acts 27 recounts the apostle Paul’s journey as a prisoner aboard a ship bound for Rome. They were facing adverse weather conditions and were caught in a violent storm called... - [Acts 27:27](https://biblicaltheology.org.uk/acts-27/acts-27-27/38260/): But when the fourteenth night was come, as wee were driuen vp and downe in Adria about midnight, the shipmen deemed that they drew neere to some countrey: Acts 27:27 (KJV) Context: Understanding the Setting Acts 27 describes the events that occurred during Paul’s journey to Rome. He was being taken as a prisoner, accompanied... - [Lamentations 4:19](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-19/30728/): Our persecutours are swifter then the eagles of the heauen: they pursued vs vpon the mountaines, they laide waite for vs in the wildernesse. Lamentations 4:19 (KJV) Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah. It was composed as a lament over the destruction of Jerusalem and the subsequent... - [Lamentations 4:14](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-14/30723/): They haue wandred as blind men in the streetes, they haue polluted themselues with blood, so that men could not touch their garments. Lamentations 4:14 (KJV) Lamentations is a book in the Old Testament that contains poetic laments and expressions of grief over the destruction of Jerusalem. It is traditionally attributed to the prophet Jeremiah,... - [Lamentations 4:11](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-11/30720/): The Lord hath accomplished his furie, he hath powred out his fierce anger, and hath kindled a fire in Zion, and it hath deuoured the foundations thereof. Lamentations 4:11 (KJV) Context: The book of Lamentations is traditionally attributed to the prophet Jeremiah and is a collection of poetic laments over the destruction of Jerusalem and... - [Lamentations 4:10](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-10/30719/): The hands of the pitifull women haue sodden their owne children, they were their meate in the destruction of the daughter of my people. Lamentations 4:10 (KJV) Lamentations is a book of mourning and lamentation traditionally attributed to the prophet Jeremiah after the destruction of Jerusalem by the Babylonians in 586 BC. The work expresses... - [Lamentations 4:7](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-7/30716/): Her Nazarites were purer then snow, they were whiter then milke, they were more ruddie in body then rubies, their polishing was of Saphir. Lamentations 4:7 (KJV) Lamentations is a collection of sorrowful poems traditionally ascribed to the prophet Jeremiah. The book mourns the destruction of Jerusalem and the subsequent exile of the Israelites, portraying... - [Ezra 10:2](https://biblicaltheology.org.uk/ezra-10/ezra-10-2/22081/): And Shechaniah the sonne of Iehiel, one of the sonnes of Elam, answered and said vnto Ezra, Wee haue trespassed against our God, and haue taken strange wiues, of the people of the land: yet now there is hope in Israel concerning this thing. Ezra 10:2 (KJV) And Shechaniah the son of Jehiel, one of... - [Ezra 9:15](https://biblicaltheology.org.uk/ezra-9/ezra-9-15/22079/): O Lord God of Israel, thou art righteous, for wee remaine yet escaped, as it is this day: Behold, we are before thee in our trespasses: for wee can not stand before thee, because of this. Ezra 9:15 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile to Jerusalem after... - [Ezra 9:14](https://biblicaltheology.org.uk/ezra-9/ezra-9-14/22078/): Should wee againe breake thy commandements, and ioyne in affinitie with the people of these abominations? wouldest thou not be angry with vs, til thou haddest consumed vs, so that there should be no remnant, nor escaping? Ezra 9:14 (KJV) Historical Background: The book of Ezra records the period when the Israelites returned from exile... - [Ezra 9:12](https://biblicaltheology.org.uk/ezra-9/ezra-9-12/22076/): Nowe therefore giue not your daughters vnto their sonnes, neither take their daughters vnto your sonnes, nor seeke their peace or their wealth for euer: that ye may bee strong, and eate the good of the land, and leaue it for an inheritance to your children for euer. Ezra 9:12 (KJV) Now therefore give not... - [Ezra 9:9](https://biblicaltheology.org.uk/ezra-9/ezra-9-9/22073/): For wee were bondmen, yet our God hath not forsaken vs in our bondage, but hath extended mercie vnto vs in the sight of the kings of Persia, to giue vs a reuiuing to set vp the house of our God, and to repaire the desolations thereof, and to giue vs a wall in Iudah... - [Acts 27:39](https://biblicaltheology.org.uk/acts-27/acts-27-39/38272/): And when it was day, they knew not the land: but they discouered a certaine creek, with a shore, into the which they were minded, if it were possible, to thrust in the ship. Acts 27:39 (KJV) Acts 27 recounts the perilous voyage of Paul, a prisoner bound for Rome, together with other passengers and... - [Acts 27:38](https://biblicaltheology.org.uk/acts-27/acts-27-38/38271/): And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. Acts 27:38 (KJV) The verse occurs in the dramatic narrative of Paul’s journey as a prisoner bound for Rome. In the preceding chapters the ship had been seized by the violent storm called Euroclydon, and the crew... - [Acts 27:34](https://biblicaltheology.org.uk/acts-27/acts-27-34/38267/): Wherefore, I pray you to take some meat, for this is for your health: for there shall not an haire fall from the head of any of you. Acts 27:34 (KJV) Acts 27 recounts the journey of the apostle Paul as a prisoner being transported to Rome by ship. The vessel encountered a severe storm... - [Acts 27:33](https://biblicaltheology.org.uk/acts-27/acts-27-33/38266/): And while the day was comming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye haue taried, and continued fasting, hauing taken nothing. Acts 27:33 (KJV) Context: Acts 27 recounts the perilous journey of the apostle Paul as a prisoner, together with other prisoners and soldiers, on... - [Acts 27:32](https://biblicaltheology.org.uk/acts-27/acts-27-32/38265/): Then the souldiers cut off the ropes of the boat, and let her fall off. Acts 27:32 (KJV) Context: Acts 27 records the journey of the apostle Paul as a prisoner being transported to Rome. In this chapter, Paul and other prisoners are aboard a ship sailing to Italy. They encounter a severe storm that... - [Lamentations 5:17](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-17/30748/): For this our heart is faint, for these things our eyes are dimme. Lamentations 5:17 (KJV) Lamentations is a book of lament traditionally attributed to the prophet Jeremiah, written after the destruction of Jerusalem by the Babylonians in 586 B.C., though its authorship remains uncertain. The book expresses deep sorrow and mourning over the devastation... - [Lamentations 5:11](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-11/30742/): They rauished the women in Zion, and the maides in the cities of Iudah. Lamentations 5:11 (KJV) They ravished the women in Zion, and the maids in the cities of Judah. Lamentations 5:11 (KJV) The book of Lamentations is traditionally attributed to the prophet Jeremiah, who witnessed the destruction of Jerusalem and the exile of... - [Lamentations 5:10](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-10/30741/): Our skinne was blacke like an ouen, because of the terrible famine. Lamentations 5:10 (KJV) The book of Lamentations is traditionally attributed to the prophet Jeremiah, who witnessed the destruction of Jerusalem and the captivity of the Israelites by the Babylonians. It is a collection of poetic laments that express sorrow, grief, and repentance in... - [Lamentations 4:22](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-22/30731/): The punishment of thine iniquitie is accomplished, O daughter of Zion, he will no more carie thee away into captiuitie: hee will visit thine iniquitie, O daughter of Edom, hee will discouer thy sinnes. Lamentations 4:22 (KJV) Lamentations is an Old Testament book traditionally attributed to the prophet Jeremiah, who expressed profound grief over the... - [Ezra 10:13](https://biblicaltheology.org.uk/ezra-10/ezra-10-13/22092/): But the people are many, and it is a time of much raine, and we are not able to stand without; neither is this a worke of one day or two: for wee are many that haue transgressed in this thing. Ezra 10:13 (KJV) But the people are many, and it is a time of... - [Ezra 10:5](https://biblicaltheology.org.uk/ezra-10/ezra-10-5/22084/): Then arose Ezra, and made the chiefe Priests, the Leuites, and all Israel to sweare, that they should doe according to this word: and they sware. Ezra 10:5 (KJV) Historical Context: The book of Ezra is set during the period when the Jewish people were returning from exile in Babylon to rebuild Jerusalem and the... - [Ezra 10:4](https://biblicaltheology.org.uk/ezra-10/ezra-10-4/22083/): Arise, for this matter belongeth vnto thee, wee also will be with thee: be of good courage, and doe it. Ezra 10:4 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile and the rebuilding of the temple in Jerusalem. In chapter 10 the community discovers that many have intermarried with... - [Ezra 10:3](https://biblicaltheology.org.uk/ezra-10/ezra-10-3/22082/): Now therefore let vs make a couenant with our God, to put away all the wiues, & such as are borne of them, according to the counsell of my lord, and of those that tremble at the commandement of our God, and lee it be done according to the Law. Ezra 10:3 (KJV) The book... - [Lamentations 5:21](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-21/30752/): Turne thou vs vnto thee, O Lord, and we shall be turned: renew our dayes as of old. Lamentations 5:21 (KJV) The book of Lamentations, traditionally ascribed to the prophet Jeremiah, is a collection of poetic laments composed after the Babylonian destruction of Jerusalem in 586 BCE. It conveys deep sorrow, grief, and national repentance... - [Lamentations 5:19](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-19/30750/): Thou, O Lord, remainest for euer: thy throne from generation to generation. Lamentations 5:19 (KJV) Lamentations is a poetic book in the Old Testament, traditionally attributed to the prophet Jeremiah. It consists of five chapters that mourn the destruction of Jerusalem and the temple by the Babylonians in 586 B.C. The book expresses deep sorrow,... - [Ezra 10:15](https://biblicaltheology.org.uk/ezra-10/ezra-10-15/22094/): Onely Ionathan the sonne of Asahel, and Iahaziah the sonne of Tikuah, were employed about this matter: and Meshullam, and Shabbethai the Leuite, helped them. Ezra 10:15 (KJV) The book of Ezra belongs to the Old Testament and records the return of the Israelites from exile in Babylon and the rebuilding of the temple in... - [Ezra 10:14](https://biblicaltheology.org.uk/ezra-10/ezra-10-14/22093/): Let now our rulers of all the congregation stand, and let all them which haue taken strange wiues in our cities, come at appointed times, & with them the Elders of euery citie, and the Iudges thereof; vntill the fierce wrath of our God for this matter, be turned from vs. Ezra 10:14 (KJV) “And... - [Ezra 10:16](https://biblicaltheology.org.uk/ezra-10/ezra-10-16/22095/): And the children of the captiuitie did so: and Ezra the Priest, with certaine chiefe of the fathers, after the house of their fathers, and all of them by their names, were separated, and sate downe in the first day of the tenth moneth to examine the matter. Ezra 10:16 (KJV) Historical Context: The book... - [Acts 28:10](https://biblicaltheology.org.uk/acts-28/acts-28-10/38287/): Who also honoured vs with many honours, and when wee departed, they laded vs with such things as were necessary. Acts 28:10 (KJV) Acts 28 concludes the book of Acts and records the events after the Apostle Paul’s shipwreck on the island of Malta. Paul and the rest of the shipwrecked crew were kindly received... - [Acts 28:9](https://biblicaltheology.org.uk/acts-28/acts-28-9/38286/): So when this was done, others also which had diseases in the Iland, came, and were healed: Acts 28:9 (KJV) The book of Acts records the early church’s expansion after the ascension of Jesus, and chapter 28 places the apostle Paul on the island of Malta following a perilous shipwreck. The islanders show remarkable hospitality,... - [Acts 28:7](https://biblicaltheology.org.uk/acts-28/acts-28-7/38284/): In the same quarters were possessions of the chiefe man of the Iland, whose name was Publius, who receiued vs, and lodged vs three dayes courteously. Acts 28:7 (KJV) This verse is part of the concluding chapter of the book of Acts, which narrates the events surrounding the apostle Paul’s journey to Rome as a... - [Acts 28:5](https://biblicaltheology.org.uk/acts-28/acts-28-5/38282/): And hee shooke off the beast into the fire, and felt no harme. Acts 28:5 (KJV) Acts 28 records the events surrounding the apostle Paul’s journey to Rome as a prisoner. After enduring a shipwreck on the island of Malta, Paul and his companions found themselves in the midst of a welcoming local community. While... - [Ezekiel 1:2](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-2/30761/): In the fifth day of the moneth, (which was the fifth yeere of king Iehoiakins captiuitie,) Ezekiel 1:2 (KJV) The opening verse of Ezekiel records that the prophet received the word of the LORD on the fifth day of the month in the fifth year of King Jehoiachin’s captivity. Ezekiel situates himself among the exiles... - [Ezra 10:25](https://biblicaltheology.org.uk/ezra-10/ezra-10-25/22104/): Moreouer of Israel, of the sonnes of Parosh, Ramiah, and Iesiah, and Malchiah, and Miamin, and Eleazar, and Malchiiah, and Benaiah. Ezra 10:25 (KJV) The book of Ezra records the period after the Babylonian captivity when King Cyrus of Persia permitted the Jews to return to Jerusalem and rebuild the temple. In Ezra 10 the... - [Ezra 10:22](https://biblicaltheology.org.uk/ezra-10/ezra-10-22/22101/): And of the sonnes of Pashur: Elioenai, Maasiah, Ishmael, Nethaneel, Iozabad and Elasah. Ezra 10:22 (KJV) The book of Ezra records a pivotal moment in Israel’s history when the people were returning from Babylonian exile to Jerusalem. During the exile many had intermarried with foreign women, a practice that violated the covenantal law given to... - [Ezra 10:19](https://biblicaltheology.org.uk/ezra-10/ezra-10-19/22098/): And they gaue their hands, that they would put away their wiues: and being guiltie, they offered a ramme of the flocke for their trespasse. Ezra 10:19 (KJV) being guilty, they offered a ram of the flock for their trespass. Ezra 10:19 (KJV) The book of Ezra recounts the Israelites’ return from Babylonian exile, the... - [Acts 28:21](https://biblicaltheology.org.uk/acts-28/acts-28-21/38298/): And they saide vnto him, Wee neither receiued letters out of Iudea concerning thee, neither any of the brethren that came, shewed or spake any harme of thee. Acts 28:21 (KJV) Acts 28 concludes the book of Acts, which records the spread of the early Christian Church. The apostle Paul, a prisoner awaiting trial before... - [Acts 28:18](https://biblicaltheology.org.uk/acts-28/acts-28-18/38295/): Who when they had examined me, would haue let me goe, because there was no cause of death in me. Acts 28:18 (KJV) Acts 28 concludes the book of Acts, narrating the events after Paul’s journey to Rome as a prisoner. The chapter records Paul’s interactions with Roman officials and Jewish leaders in Rome, including... - [Acts 28:15](https://biblicaltheology.org.uk/acts-28/acts-28-15/38292/): And from thence, when the brethren heard of vs, they came to meet vs as farre as Appii forum, and the three Tauernes: whom when Paul saw, he thanked God, and tooke courage. Acts 28:15 (KJV) Historical Context: Acts is a book in the New Testament that records the early history of the Christian church... - [Acts 28:14](https://biblicaltheology.org.uk/acts-28/acts-28-14/38291/): Where wee found brethren, and were desired to tary with them seuen dayes: and so we went toward Rome. Acts 28:14 (KJV) This passage, found in Acts 28:15‑16, occurs near the end of the book of Acts while the apostle Paul is traveling to Rome as a prisoner. After being shipwrecked on the island of... - [Acts 28:12](https://biblicaltheology.org.uk/acts-28/acts-28-12/38289/): And landing at Syracuse wee taried there three dayes. Acts 28:12 (KJV) The verse records a brief stop in the larger narrative of the Apostle Paul’s forced journey to Rome as a prisoner. Earlier, Paul and his companions had survived a perilous sea voyage and a shipwreck on the island of Malta, where they remained... - [Acts 28:11](https://biblicaltheology.org.uk/acts-28/acts-28-11/38288/): And after three moneths wee departed in a ship of Alexandria, which had wintered in the Ile, whose signe was Castor and Pollux. Acts 28:11 (KJV) Acts 28 concludes the narrative of the early church, recording the events that followed the ascension of Jesus and the outpouring of the Holy Spirit. In this final chapter... - [Ezekiel 2:4](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-4/30791/): For they are impudent children and stiffe hearted: I doe send thee vnto them, and thou shalt say vnto them, Thus sayth the Lord God. Ezekiel 2:4 (KJV) For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD. Ezekiel 2:4 (KJV)... - [Ezekiel 2:2](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-2/30789/): And the spirit entred into me, when hee spake vnto me, and set me vpon my feete, that I heard him that spake vnto me: Ezekiel 2:2 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, authored by the prophet Ezekiel, a priest taken captive to Babylon in 597 B.C. during... - [Ezekiel 1:21](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-21/30780/): When those went, these went, and when those stood, these stood; and when those were lifted vp from the earth, the wheeles were lifted vp ouer against them: for the spirit of the liuing creature was in the wheeles. Ezekiel 1:21 (KJV) these stood; and when those were lifted up from the earth, the wheels... - [Ezekiel 1:18](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-18/30777/): As for their rings, they were so high, that they were dreadful, and their rings were full of eyes round about them foure. Ezekiel 1:18 (KJV) In this passage the prophet Ezekiel records a striking vision of the divine chariot, often called the “chariot of God” and later referred to in Jewish literature by the... - [Ezekiel 1:15](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-15/30774/): Now as I behelde the liuing creatures: behold one wheele vpon the earth by the liuing creatures, with his foure faces. Ezekiel 1:15 (KJV) Ezekiel received this extraordinary vision while he was among the exiles in Babylon. Chapter 1 introduces what is often called “Ezekiel’s vision of the glory of God,” a scene filled with... - [Ezekiel 1:14](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-14/30773/): And the liuing creatures ranne, and returned as the appearance of a flash of lightning. Ezekiel 1:14 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was among the Jewish exiles taken to Babylon by King Nebuchadnezzar. This particular verse is part of Ezekiel’s description of a... - [Ezra 10:30](https://biblicaltheology.org.uk/ezra-10/ezra-10-30/22109/): And of the sonnes of Pahath Moab: Adna, and Chelal, Benaiah, Maasiah, Mattaniah, Bezaleel, and Binnui, and Manasseh. Ezra 10:30 (KJV) Historical Context The book of Ezra records the period when the Jewish exiles returned from Babylonian captivity to Jerusalem. Their primary task was to rebuild the temple and restore proper worship of God. Ezra,... - [Ezra 10:29](https://biblicaltheology.org.uk/ezra-10/ezra-10-29/22108/): And of the sonnes of Bani: Meshullam, Malluch, and Adaiah, Iashub, and Sheal, and Ramoth. Ezra 10:29 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile to Jerusalem under King Cyrus’s decree. In Ezra chapter 10 the community discovers that many had taken foreign wives, a practice prohibited by the... - [Acts 28:27](https://biblicaltheology.org.uk/acts-28/acts-28-27/38304/): For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them. Acts 28:27 (KJV) This verse is part of... - [Ezekiel 3:9](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-9/30806/): As an adamant harder then flint haue I made thy forehead: feare them not, neither be dismayed at their lookes, though they be a rebellious house. Ezekiel 3:9 (KJV) Ezekiel was a prophet taken into exile in Babylon with the people of Judah. In Ezekiel 3 God commissions him as a watchman over Israel, giving... - [Ezekiel 3:6](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-6/30803/): Not to many people of a strange speech and of an hard language, whose words thou canst not vnderstand: surely had I sent thee to them, they would haue hearkened vnto thee: Ezekiel 3:6 (KJV) Ezekiel 3:6, as rendered in the King James Version, does not contain any reference to foreign peoples, strange speech, or... - [Ezekiel 3:2](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-2/30799/): So I opened my mouth, and hee caused me to eate that roule. Ezekiel 3:2 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to be a watchman to the house of Israel during the exile in Babylon. In this verse he records a... - [Ezekiel 2:9](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-9/30796/): And when I looked, behold, an hand was sent vnto mee, and loe, a roule of a booke was therein. Ezekiel 2:9 (KJV) The book of Ezekiel is named after the prophet Ezekiel, who was among the Jewish exiles taken to Babylon by King Nebuchadnezzar. God called Ezekiel to be a prophet to the people... - [Nehemiah 1:4](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-4/22131/): And it came to passe when I heard these words, that I sate downe and wept, and mourned certaine dayes, and fasted, and prayed before the God of heauen, Nehemiah 1:4 (KJV) The book of Nehemiah is set during the post‑exilic period following Israel’s return from Babylonian captivity. Nehemiah, a cupbearer to the Persian king,... - [Nehemiah 1:2](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-2/22129/): That Hanani, one of my brethren came, he and certaine men of Iudah, and I asked them concerning the Iewes that had escaped, which were left of the captiuitie, and concerning Ierusalem. Nehemiah 1:2 (KJV) Nehemiah 1:2 is a pivotal verse that sets the stage for the entire book of Nehemiah. It introduces the central... - [Ezra 10:40](https://biblicaltheology.org.uk/ezra-10/ezra-10-40/22119/): Machnadebai, Shashai, Sharai, Ezra 10:40 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile and the rebuilding of the temple in Jerusalem. In chapter 10 the community gathered in repentance over intermarriage with foreign nations, pledging to separate from these unions and to obey God’s commandments. In verse 40 the... - [Ezra 10:39](https://biblicaltheology.org.uk/ezra-10/ezra-10-39/22118/): And Shelemiah, and Nathan, and Adaiah, Ezra 10:39 (KJV) The presence of the names Shelemiah, Nathan, and Adaiah in this location confirms that the verse exists in the KJV text as supplied. The broader structure of Ezra, with its ten chapters, provides the framework in which this verse appears, and the specific placement of verse... - [Ezra 10:36](https://biblicaltheology.org.uk/ezra-10/ezra-10-36/22115/): Uaniah, Meremoth, Eliashib, Ezra 10:36 (KJV) The book of Ezra is set during the time of the Jewish people’s return from exile in Babylon, a period marked by rebuilding the temple and re‑establishing the covenant community. In this particular chapter the nation confronts the serious problem of intermarriage with foreign women, a practice that directly... - [Ezra 10:34](https://biblicaltheology.org.uk/ezra-10/ezra-10-34/22113/): Of the sonnes of Bani: Maadai, Amram, and Uel, Ezra 10:34 (KJV) The verse in question records the names of three sons of Bani—Maadai, Amram, and Uel. According to the first draft, the book of Ezra in the King James Version contains ten chapters, and chapter ten comprises forty‑four verses, which would place verse thirty‑four... - [Ezra 10:32](https://biblicaltheology.org.uk/ezra-10/ezra-10-32/22111/): Beniamin, Malluch, and Shemariah. Ezra 10:32 (KJV) Benjamin, Malluch, and Shemariah. Ezra 10:32 (KJV) The book of Ezra details the return of the Jewish exiles from Babylon and the subsequent restoration of Jerusalem. Ezra 10 addresses the issue of intermarriage with foreign women, detailing how the people repented and separated themselves from these unions. The... - [Romans 1:32](https://biblicaltheology.org.uk/romans-1/romans-1-32/38347/): Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but haue pleasure in them that doe them. Romans 1:32 (KJV) Romans 1:32 serves as a concluding statement for the preceding verses in Romans 1, where the apostle Paul describes humanity’s turn away from... - [Romans 1:29](https://biblicaltheology.org.uk/romans-1/romans-1-29/38344/): Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers, Romans 1:29 (KJV) The book of Romans, written by the apostle Paul, is a letter to the Christian community in Rome. In the first chapter Paul confronts the universal sinfulness of humanity and points to the need for... - [Romans 1:25](https://biblicaltheology.org.uk/romans-1/romans-1-25/38340/): Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen. Romans 1:25 (KJV) To grasp Romans 1:25 fully, we must view it within the broader context of Romans chapter 1. In the verses that precede it, Paul describes humanity’s ungodliness... - [Romans 1:11](https://biblicaltheology.org.uk/romans-1/romans-1-11/38326/): For I long to see you, that I may impart vnto you some spirituall gift, to the end you may be established, Romans 1:11 (KJV) The book of Romans was written by the Apostle Paul to the believers in Rome. In this letter Paul provides a comprehensive explanation of the Gospel message and explores various... - [Acts 28:28](https://biblicaltheology.org.uk/acts-28/acts-28-28/38305/): Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it. Acts 28:28 (KJV) Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. Acts 28:28 (KJV) Let’s dive into a Bible... - [Ezekiel 3:21](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-21/30818/): Neuerthelesse if thou warne the righteous man, that the righteous sinne not, and he doth not sinne; he shall surely liue, because he is warned: also thou hast deliuered thy soule. Ezekiel 3:21 (KJV) Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live,... - [Ezekiel 3:20](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-20/30817/): Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at... - [Ezekiel 3:16](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-16/30813/): And it came to passe at the end of seuen dayes, that the word of the Lord came vnto me, saying; Ezekiel 3:16 (KJV) Context: To better understand Ezekiel 3:16, it is essential to grasp the historical setting. Ezekiel was a prophet during the Babylonian exile, taken among the captives from Jerusalem to Babylon by... - [Ezekiel 3:13](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-13/30810/): I heard also the noise of the wings of the liuing creatures that touched one another, and the noise of the wheeles ouer against them, and a noise of a great rushing. Ezekiel 3:13 (KJV) “And when they went, I heard the noise of their wings, like the noise of great waters, as the voice... - [Ezekiel 3:11](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-11/30808/): And goe, get thee to them of the captiuity, vnto thy people, and speake vnto them and tell them, Thus saith the Lord God, whether they will heare, or whether they will forbeare. Ezekiel 3:11 (KJV) Context To understand this verse it is essential to recognize its historical setting. The book of Ezekiel records the... - [Nehemiah 1:9](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-9/22136/): But if ye turne vnto me, and keepe my commandements, and doe them: though there were of you cast out vnto the vttermost part of the heauen, yet will I gather them from thence, and will bring them vnto the place that I haue chosen, to set my Name there. Nehemiah 1:9 (KJV) But if... - [Numbers 12:6](https://biblicaltheology.org.uk/numbers-12/numbers-12-6/13612/): “And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.” Context:Numbers 12 is a chapter that deals with the account of Miriam and Aaron speaking against their brother Moses, criticising him... - [Numbers 12:5](https://biblicaltheology.org.uk/numbers-12/numbers-12-5/13611/): “And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.” Historical Context:Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular... - [Numbers 12:3](https://biblicaltheology.org.uk/numbers-12/numbers-12-3/13609/): “Now the man Moses was very meek, above all the men which were upon the face of the earth.” Numbers 12:3 is a significant verse that provides insights into the character of Moses, one of the central figures in the Old Testament and a great leader chosen by God. Let’s dive deeper into the context... - [Numbers 12:4](https://biblicaltheology.org.uk/numbers-12/numbers-12-4/13610/): And the Lord spake suddenly vnto Moses, and vnto Aaron, and vnto Miriam, Come out ye three vnto the Tabernacle of the Congregation: and they three came out. Numbers 12:4 (KJV) This verse provides a significant account of an incident involving Moses, Aaron, and Miriam. To fully understand the context and significance of this verse,... - [Numbers 12:2](https://biblicaltheology.org.uk/numbers-12/numbers-12-2/13608/): “And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.” Numbers 12:2 provides a glimpse into a challenging incident that occurred during the Israelites’ wilderness journey. It involves the rebellion of Miriam and Aaron, Moses’ sister and brother respectively, against their brother... - [Numbers 12:1](https://biblicaltheology.org.uk/numbers-12/numbers-12-1/13607/): “And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.” Historical Context: Numbers 12 is situated in the book of Numbers, which records the events of the Israelites’ wilderness journey from Mount Sinai to the Promised Land. At this point, the Israelites... - [Numbers 11:35](https://biblicaltheology.org.uk/numbers-11/numbers-11-35/13606/): “And the people journeyed from Kibroth-hattaavah unto Hazeroth; and abode at Hazeroth.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it recounts the journey of the Israelites from Egypt to the Promised Land. In Numbers 11, the Israelites were in the wilderness after leaving Mount Sinai.... - [Numbers 11:34](https://biblicaltheology.org.uk/numbers-11/numbers-11-34/13605/): "And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted." Context:Numbers 11:34 is part of the account of the Israelites’ journey through the wilderness after their deliverance from Egypt. In this chapter, the people of Israel had been complaining about their hardships in the wilderness and expressing their... - [Numbers 11:33](https://biblicaltheology.org.uk/numbers-11/numbers-11-33/13604/): “And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.” Context:Numbers 11 records the events that took place during the Israelites’ journey through the wilderness after their deliverance from Egypt. In... - [Numbers 11:32](https://biblicaltheology.org.uk/numbers-11/numbers-11-32/13603/): “And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.” Context:The book of Numbers records the events of the Israelites’ journey from Mount Sinai... - [Numbers 11:31](https://biblicaltheology.org.uk/numbers-11/numbers-11-31/13602/): “And there went forth a wind from the Lord, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the... - [Numbers 11:30](https://biblicaltheology.org.uk/numbers-11/numbers-11-30/13601/): And Moses gate him into the campe, he, and the Elders of Israel. Numbers 11:30 (KJV) Context is important when studying a verse, so let’s explore the surrounding verses to gain a better understanding: “And Moses went out, and told the people the words of the Lord, and gathered the seventy men of the elders... - [Numbers 11:29](https://biblicaltheology.org.uk/numbers-11/numbers-11-29/13600/): “And Moses said unto him, Enviest thou for my sake? would God that all the LORD’S people were prophets, and that the LORD would put his spirit upon them!” Context:This verse is part of the account in the book of Numbers where the Israelites were journeying through the wilderness after their deliverance from Egypt. The... - [Numbers 11:28](https://biblicaltheology.org.uk/numbers-11/numbers-11-28/13599/): “And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.” Context:Numbers 11 describes an incident that occurred in the wilderness after the Israelites had been delivered from Egypt and were journeying toward the Promised Land. The people of Israel had become discontented... - [Numbers 11:27](https://biblicaltheology.org.uk/numbers-11/numbers-11-27/13598/): And there ranne a yong man, and tolde Moses, and said, Eldad and Medad doe prophesie in the campe. Numbers 11:27 (KJV) Context: Numbers 11 records the Israelites’ journey through the wilderness after the exodus from Egypt. In this scene Moses is leading the people in the desert of Sinai. Prior to verse 27 Moses... - [Numbers 11:26](https://biblicaltheology.org.uk/numbers-11/numbers-11-26/13597/): "But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp." Context:The book of Numbers... - [Numbers 11:25](https://biblicaltheology.org.uk/numbers-11/numbers-11-25/13596/): “And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.” Context:The book of Numbers is the fourth book of... - [Numbers 11:24](https://biblicaltheology.org.uk/numbers-11/numbers-11-24/13595/): And Moses went out, and tolde the people the wordes of the Lord, and gathered the seuenty men of the Elders of the people, and set them round about the Tabernacle. Numbers 11:24 (KJV) In this verse, we find Moses as the central figure, acting as the mediator between the people of Israel and God.... - [Numbers 11:23](https://biblicaltheology.org.uk/numbers-11/numbers-11-23/13594/): “And the Lord said unto Moses, Is the Lord’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it recounts the events that took place during the Israelites’ journey... - [Numbers 11:22](https://biblicaltheology.org.uk/numbers-11/numbers-11-22/13593/): “Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?” Context:Numbers 11 recounts an incident in the wilderness where the Israelites complained about their diet, longing for the variety of food they had in Egypt. Moses... - [Numbers 11:21](https://biblicaltheology.org.uk/numbers-11/numbers-11-21/13592/): “And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.” Context:The book of Numbers is the fourth book in the Old Testament and recounts the events that occurred during the Israelites’ journey from Mount Sinai... - [Numbers 11:20](https://biblicaltheology.org.uk/numbers-11/numbers-11-20/13591/): “But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?” Context:The book of Numbers is the fourth book of the Bible and it... - [Numbers 11:19](https://biblicaltheology.org.uk/numbers-11/numbers-11-19/13590/): “Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the Israelites had been complaining about their diet... - [Numbers 11:18](https://biblicaltheology.org.uk/numbers-11/numbers-11-18/13589/): And say thou vnto the people, Sanctifie your selues against to morrow, and yee shall eate flesh: (for you haue wept in the eares of the Lord, saying, Who shall giue vs flesh to eate? for it was well with vs in Egypt:) therfore the Lord wil giue you flesh, and ye shall eate. Numbers... - [Numbers 11:17](https://biblicaltheology.org.uk/numbers-11/numbers-11-17/13588/): "And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone." Context and Background:Numbers 11 is set during the time when... - [Numbers 11:16](https://biblicaltheology.org.uk/numbers-11/numbers-11-16/13587/): “And the Lord said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.” In this verse, we find Moses receiving a directive... - [Numbers 11:15](https://biblicaltheology.org.uk/numbers-11/numbers-11-15/13586/): “And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.” Context:In the book of Numbers, the Israelites had been delivered from slavery in Egypt and were journeying through the wilderness towards the Promised Land. In... - [Numbers 11:14](https://biblicaltheology.org.uk/numbers-11/numbers-11-14/13585/): “I am not able to bear all this people alone, because it is too heavy for me.” Context:Numbers 11 recounts an incident in the Israelites’ journey through the wilderness after their deliverance from Egypt. The people began complaining about their hardships and food, and their discontentment reached Moses. Feeling overwhelmed by the responsibility of leading... - [Numbers 11:13](https://biblicaltheology.org.uk/numbers-11/numbers-11-13/13584/): “Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.” Context:The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this... - [Numbers 11:12](https://biblicaltheology.org.uk/numbers-11/numbers-11-12/13583/): Haue I conceiued all this people? haue I begotten them, that thou shouldest say vnto me, Cary them in thy bosome (as a nursing father beareth the sucking child) vnto the land which thou swarest vnto their fathers? Numbers 11:12 (KJV) The book of Numbers is the fourth book of the Bible and describes the... - [Numbers 11:11](https://biblicaltheology.org.uk/numbers-11/numbers-11-11/13582/): And Moses said vnto the Lord, Wherefore hast thou afflicted thy seruant? and wherefore haue I not found fauour in thy sight, that thou layest the burden of all this people vpon me? Numbers 11:11 (KJV) This verse is part of a larger passage found in Numbers 11, which describes the Israelites’ complaints in the... - [Numbers 11:10](https://biblicaltheology.org.uk/numbers-11/numbers-11-10/13581/): Then Moses heard the people weepe throughout their families, euery man in the doore of his tent, and the anger of the Lord was kindled greatly, Moses also was displeased. Numbers 11:10 (KJV) Context: The book of Numbers records the journey of the Israelites from Mount Sinai to the Promised Land. In Numbers 11, the... - [Numbers 11:9](https://biblicaltheology.org.uk/numbers-11/numbers-11-9/13580/): And when the dew fell vpon the campe in the night, the Manna fell vpon it. Numbers 11:9 (KJV) The book of Numbers is the fourth book of the Old Testament and records the events of Israel’s journey from Mount Sinai to the edge of the Promised Land. In this particular chapter the Israelites are... - [Numbers 11:8](https://biblicaltheology.org.uk/numbers-11/numbers-11-8/13579/): And the people went about, and gathered it, and ground it in milles, or beat it in a morter, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oyle. Numbers 11:8 (KJV) Context: The book of Numbers is the fourth book of the... - [Numbers 11:7](https://biblicaltheology.org.uk/numbers-11/numbers-11-7/13578/): “And the manna was as coriander seed, and the color thereof as the color of bdellium.” Context:The book of Numbers is the fourth book of the Bible and recounts the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 11, the Israelites are complaining about their diet in the wilderness and expressing their... - [Numbers 11:6](https://biblicaltheology.org.uk/numbers-11/numbers-11-6/13577/): “But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.” In this verse, the Israelites, who were wandering in the wilderness after their liberation from Egypt, expressed their dissatisfaction with the manna, the bread-like substance that God provided for them as food. Context:To understand the context of... - [Numbers 11:5](https://biblicaltheology.org.uk/numbers-11/numbers-11-5/13576/): “We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick.” Historical Context:Numbers is the fourth book of the Bible and is part of the Torah, the first five books of the Old Testament. The book of Numbers describes the events... - [Numbers 11:4](https://biblicaltheology.org.uk/numbers-11/numbers-11-4/13575/): “And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?” Context:The book of Numbers is the fourth book of the Bible and records the events that occurred during the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 11:3](https://biblicaltheology.org.uk/numbers-11/numbers-11-3/13574/): And hee called the name of the place Taberah: because the fire of the Lord burnt among them. Numbers 11:3 (KJV) Numbers is the fourth book of the Bible and records the Israelites’ journey through the wilderness after their deliverance from Egypt. In chapter 11 the people are wandering in the desert and begin to... - [Numbers 11:2](https://biblicaltheology.org.uk/numbers-11/numbers-11-2/13573/): And the people cried vnto Moses, and when Moses prayed vnto the Lord, the fire was quenched. Numbers 11:2 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey from Mount Sinai toward the Promised Land. After their deliverance from Egyptian bondage, the people traveled through the wilderness under the leadership... - [Numbers 11:1](https://biblicaltheology.org.uk/numbers-11/numbers-11-1/13572/): “And when the people complained, it displeased the Lord: and the Lord heard it; and his anger was kindled; and the fire of the Lord burnt among them, and consumed them that were in the uttermost parts of the camp.” Context:The book of Numbers is the fourth book of the Old Testament and provides an... - [Numbers 10:36](https://biblicaltheology.org.uk/numbers-10/numbers-10-36/13571/): And when it rested, he said, Returne, O Lord, vnto the many thousands of Israel. Numbers 10:36 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey through the wilderness after their liberation from Egypt. It details events, laws, and the organization of the Israelite camp. Throughout the wilderness... - [Numbers 10:35](https://biblicaltheology.org.uk/numbers-10/numbers-10-35/13570/): “And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let thine enemies be scattered; and let them that hate thee flee before thee.” Context:Numbers 10:35 is part of the account of the Israelites’ journey in the wilderness. In this verse, the ark of the covenant, which symbolized... - [Numbers 10:34](https://biblicaltheology.org.uk/numbers-10/numbers-10-34/13569/): And the cloude of the Lord was vpon them by day, when they went out of the campe. Numbers 10:34 (KJV) This verse is part of the narrative describing the Israelites’ journey through the wilderness after their exodus from Egypt. The book of Numbers records various events and instructions given to the Israelites during this... - [Numbers 10:33](https://biblicaltheology.org.uk/numbers-10/numbers-10-33/13568/): And they departed from the Mount of the Lord three dayes iourney: and the Arke of the Couenant of the Lord went before them in the three dayes iourney, to search out a resting place for them. Numbers 10:33 (KJV) Historical Context: The book of Numbers is the fourth book of the Old Testament, and... - [Numbers 10:32](https://biblicaltheology.org.uk/numbers-10/numbers-10-32/13567/): “And it shall be, if thou wilt go with us, yea, it shall be, that what goodness the Lord shall do unto us, the same will we do unto thee.” In this verse, the Israelites are preparing to continue their journey, and Moses extends an invitation to his brother-in-law Hobab, the son of Jethro, to... - [Numbers 10:31](https://biblicaltheology.org.uk/numbers-10/numbers-10-31/13566/): And he said, Leaue vs not, I pray thee, forasmuch as thou knowest how we are to encampe in the wilderuesse, and thou mayest bee to vs in stead of eyes. Numbers 10:31 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their exodus from Egypt. In this verse Moses is... - [Numbers 10:30](https://biblicaltheology.org.uk/numbers-10/numbers-10-30/13565/): “And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.” Context:Numbers 10 marks a significant turning point in the Israelites’ journey through the wilderness. The chapter begins with the construction of two silver trumpets, which were to be used to gather the congregation and... - [Numbers 10:29](https://biblicaltheology.org.uk/numbers-10/numbers-10-29/13564/): And Moses said vnto Hobab the sonne of Raguel the Midianite Moses father in law, Wee are iourneying vnto the place of which the Lord said, I wil giue it you: come thou with vs, and we will doe thee good: for the Lord hath spoken good concerning Israel. Numbers 10:29 (KJV) Context: The book... - [Numbers 10:28](https://biblicaltheology.org.uk/numbers-10/numbers-10-28/13563/): Thus were the iourneyings of the children of Israel, according to their armies, when they set forward. Numbers 10:28 (KJV) The book of Numbers records the events of the Israelites’ wilderness journey after their deliverance from Egypt. In Numbers 33:2 Moses writes, “And Moses wrote their goings out according to their journeys by the commandment... - [Numbers 10:27](https://biblicaltheology.org.uk/numbers-10/numbers-10-27/13562/): And ouer the hoste of the tribe of the children of Naphtali was Ahira the sonne of Enan. Numbers 10:27 (KJV) Numbers 10:27 is a verse from the book of Numbers, the fourth book of the Old Testament. This particular verse describes the arrangement of the tribes of Israel during their wilderness journey and mentions... - [Numbers 10:26](https://biblicaltheology.org.uk/numbers-10/numbers-10-26/13561/): “And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.” Context:Numbers 10:26 is part of the account of the Israelites’ journey in the wilderness after their liberation from Egypt. The book of Numbers primarily focuses on the census, organisation, and preparation of the Israelite community as they... - [Numbers 10:25](https://biblicaltheology.org.uk/numbers-10/numbers-10-25/13560/): And the standerd of the campe of the children of Dan set forward, which was the rere-ward of all the campes throughout their hostes: and ouer his hoste was Ahiezer the sonne of Ammishaddai. Numbers 10:25 (KJV) Historical Context: The book of Numbers is the fourth book of the Old Testament and records the Israelites’... - [Numbers 10:24](https://biblicaltheology.org.uk/numbers-10/numbers-10-24/13559/): “And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.” Context:Numbers 10:24 is part of the account of the Israelites’ journey in the wilderness as they were being led by Moses. The book of Numbers primarily focuses on the events that took place during the Israelites’ wanderings... - [Numbers 10:23](https://biblicaltheology.org.uk/numbers-10/numbers-10-23/13558/): And ouer the hoste of the tribe of the children of Manasseh was Gamaliel the sonne of Pedazur. Numbers 10:23 (KJV) In Numbers 10 the Israelites are preparing to set out from Mount Sinai and continue their journey toward the Promised Land. This chapter records the order and arrangement of the tribes as they march... - [Numbers 10:22](https://biblicaltheology.org.uk/numbers-10/numbers-10-22/13557/): “And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. It provides... - [Numbers 10:21](https://biblicaltheology.org.uk/numbers-10/numbers-10-21/13556/): And the Kohathites set forward, bearing the Sanctuary, and the other did set vp the Tabernacle against they came. Numbers 10:21 (KJV) Numbers 10 records God’s instructions to Moses concerning the use of two silver trumpets in the Israelite camp. The trumpets were to be sounded for gathering the leaders, announcing the departure of the... - [Numbers 10:20](https://biblicaltheology.org.uk/numbers-10/numbers-10-20/13555/): “And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains a detailed account of their wilderness wanderings, laws, and instructions... - [Numbers 10:19](https://biblicaltheology.org.uk/numbers-10/numbers-10-19/13554/): And ouer the hoste of the tribe of the children of Simeon, was Shelumiel the sonne of Zurishaddai. Numbers 10:19 (KJV) The book of Numbers is the fourth book of the Bible and records events that occurred during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular verse the Israelites are... - [Numbers 10:18](https://biblicaltheology.org.uk/numbers-10/numbers-10-18/13553/): And the standerd of the campe of Reuben set forward according to their armies: and ouer his hoste was Elizur the sonne of Shedeur. Numbers 10:18 (KJV) Context: Numbers 10 records the Israelites’ journey through the wilderness after their exodus from Egypt. In this chapter God commands Moses to make two silver trumpets that would... - [Numbers 10:17](https://biblicaltheology.org.uk/numbers-10/numbers-10-17/13552/): "And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle." Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which includes the first five books of the Bible. It recounts the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 10:16](https://biblicaltheology.org.uk/numbers-10/numbers-10-16/13551/): “And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.” Numbers 10:16 is part of a passage that describes the organisation and arrangement of the Israelites as they journeyed through the wilderness. In the preceding verses, Moses was commanded by God to make two silver trumpets, which... - [Numbers 10:15](https://biblicaltheology.org.uk/numbers-10/numbers-10-15/13550/): “And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.” Context:The book of Numbers is the fourth book of the Bible and is part of the Torah, the first five books traditionally attributed to Moses. It covers the period of the Israelites’ journey from Mount Sinai to... - [Numbers 10:14](https://biblicaltheology.org.uk/numbers-10/numbers-10-14/13549/): In the first place went the standerd of the campe of the children of Iudah, according to their armies, and ouer his hoste was Nahshon the sonne of Amminadab. Numbers 10:14 (KJV) Context: The book of Numbers is the fourth book of the Bible and is named so because it contains several censuses and numerical... - [Numbers 10:13](https://biblicaltheology.org.uk/numbers-10/numbers-10-13/13548/): “And they first took their journey according to the commandment of the LORD by the hand of Moses.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, Moses is instructed by God to make two... - [Numbers 10:12](https://biblicaltheology.org.uk/numbers-10/numbers-10-12/13547/): “And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the events that occurred during the Israelites’ journey from Mount Sinai to the borders of the Promised... - [Numbers 10:11](https://biblicaltheology.org.uk/numbers-10/numbers-10-11/13546/): "And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony." Context:The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. It recounts the... - [Numbers 10:10](https://biblicaltheology.org.uk/numbers-10/numbers-10-10/13545/): "Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God."... - [Numbers 10:9](https://biblicaltheology.org.uk/numbers-10/numbers-10-9/13544/): “And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.” Historical Context:Numbers is the fourth book of the Old Testament and it provides... - [Numbers 10:8](https://biblicaltheology.org.uk/numbers-10/numbers-10-8/13543/): “And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance forever throughout your generations.” Numbers 10:8 is part of a passage in the book of Numbers that discusses the significance of the silver trumpets in the worship and assembly of the Israelites. In this... - [Numbers 10:7](https://biblicaltheology.org.uk/numbers-10/numbers-10-7/13542/): “And when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.” In the context of the Book of Numbers, this verse is part of a passage that provides instructions regarding the use of silver trumpets in Israel’s wilderness journey. These trumpets served as a means of communication... - [Numbers 10:6](https://biblicaltheology.org.uk/numbers-10/numbers-10-6/13541/): "When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys." Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 10:5](https://biblicaltheology.org.uk/numbers-10/numbers-10-5/13540/): “When ye blow an alarm, then the camps that lie on the east parts shall go forward” Context:The book of Numbers is the fourth book of the Bible and recounts the events of the Israelites’ journey from Mount Sinai to the borders of the Promised Land. The verse you mentioned is part of a section... - [Numbers 10:4](https://biblicaltheology.org.uk/numbers-10/numbers-10-4/13539/): “And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible attributed to Moses. Numbers recounts the Israelites’ journey from Mount Sinai to the edge of... - [Numbers 10:3](https://biblicaltheology.org.uk/numbers-10/numbers-10-3/13538/): And when they shall blow with them, all the assembly shall assemble themselues to thee, at the doore of the Tabernacle of the Congregation. Numbers 10:3 (KJV) The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it recounts the journey of the Israelites from Mount Sinai to... - [Numbers 10:2](https://biblicaltheology.org.uk/numbers-10/numbers-10-2/13537/): "Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to... - [Numbers 10:1](https://biblicaltheology.org.uk/numbers-10/numbers-10-1/13536/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. It covers a period of about 40 years and contains various events, laws, and instructions given by God... - [Numbers 9:23](https://biblicaltheology.org.uk/numbers-9/numbers-9-23/13535/): At the commandement of the Lord they rested in the tents, and at the commaundement of the Lord they iourneyed: they kept the charge of the Lord, at the commandement of the Lord by the hand of Moses. Numbers 9:23 (KJV) This verse is part of a passage that describes the guidance and leading of... - [Numbers 9:22](https://biblicaltheology.org.uk/numbers-9/numbers-9-22/13534/): “Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.” Historical Context:The book of Numbers is the fourth book of the Bible and continues the... - [Numbers 9:21](https://biblicaltheology.org.uk/numbers-9/numbers-9-21/13533/): And so it was when the cloude abode from Euen vnto the morning, and that the cloude was taken vp in the morning, then they iourneyed: whether it was by day or by night that the cloude was taken vp, they iourneyed. Numbers 9:21 (KJV) Context: The book of Numbers is the fourth book of... - [Numbers 9:20](https://biblicaltheology.org.uk/numbers-9/numbers-9-20/13532/): And so it was when the cloude was a few daies vpon the Tabernacle, according to the commandement of the Lord, they abode in their tents, and according to the commandement of the Lord, they iourneyed. Numbers 9:20 (KJV) The book of Numbers is primarily concerned with the Israelites’ journey through the wilderness after their... - [Numbers 9:19](https://biblicaltheology.org.uk/numbers-9/numbers-9-19/13531/): "And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not." Historical Context:The book of Numbers is the fourth book in the Old Testament and focuses on the journey of the Israelites from Mount Sinai to the Promised Land. The verse... - [Numbers 9:18](https://biblicaltheology.org.uk/numbers-9/numbers-9-18/13530/): “At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to... - [Numbers 9:17](https://biblicaltheology.org.uk/numbers-9/numbers-9-17/13529/): “And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.” Context:The book of Numbers is the fourth book of the Bible and it describes the Israelites’ journey from Mount Sinai to... - [Numbers 9:16](https://biblicaltheology.org.uk/numbers-9/numbers-9-16/13528/): So it was always: the cloud couered it by day, and the appearance of fire by night. Numbers 9:16 (KJV) Numbers 9:16 is part of the narrative describing the guidance and provision of God for the Israelites during their journey through the wilderness. To fully grasp the significance of this verse, it is helpful to... - [Numbers 9:15](https://biblicaltheology.org.uk/numbers-9/numbers-9-15/13527/): “And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.” Numbers 9:15 describes a significant event that took place during the time when the Israelites were... - [Numbers 9:14](https://biblicaltheology.org.uk/numbers-9/numbers-9-14/13526/): And if a stranger shall soiourne among you, and will keepe the Passeouer vnto the Lord; according to the ordinance of the Passeouer, and according to the maner thereof, so shall he doe: ye shall haue one ordinance, both for the stranger, and for him that was borne in the land. Numbers 9:14 (KJV) The... - [Numbers 9:13](https://biblicaltheology.org.uk/numbers-9/numbers-9-13/13525/): But the man that is cleane, and is not in a iourney, and forbeareth to keep the Passeouer, euen the same soule shall be cut off from his people, because hee brought not the offering of the Lord in his appointed season: that man shall beare his sinne. Numbers 9:13 (KJV) Context The book of... - [Numbers 9:12](https://biblicaltheology.org.uk/numbers-9/numbers-9-12/13524/): "They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it." Context:The book of Numbers is the fourth book of the Old Testament and it describes the journey of the Israelites in the wilderness after their exodus from Egypt.... - [Numbers 9:11](https://biblicaltheology.org.uk/numbers-9/numbers-9-11/13523/): The fourteenth day of the second moneth at Euen they shall keepe it, and eat it with vnleauened bread and bitter herbes. Numbers 9:11 (KJV) The book of Numbers is the fourth book in the Old Testament of the Bible and it recounts the events of the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 9:10](https://biblicaltheology.org.uk/numbers-9/numbers-9-10/13522/): "Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD." Context:The book of Numbers is the fourth book of the Bible, which recounts the... - [Numbers 9:9](https://biblicaltheology.org.uk/numbers-9/numbers-9-9/13521/): “And the LORD spake unto Moses, saying,” This verse serves as the introduction to a larger passage found in Numbers 9:9-14. To understand the significance of this passage, it’s helpful to provide some context. The book of Numbers is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land, and it contains... - [Numbers 9:8](https://biblicaltheology.org.uk/numbers-9/numbers-9-8/13520/): And Moses saide vnto them, Stand still, and I will heare what the Lord wil command concerning you. Numbers 9:8 (KJV) This verse is part of the account in the book of Numbers that describes the establishment and observance of the annual Passover festival among the Israelites in the wilderness. The context of Numbers 9:8... - [Numbers 9:7](https://biblicaltheology.org.uk/numbers-9/numbers-9-7/13519/): “And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?” Context:The book of Numbers is the fourth book in the Old Testament and records the... - [Numbers 9:6](https://biblicaltheology.org.uk/numbers-9/numbers-9-6/13518/):   “And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day.” In this verse, we find a specific situation where some men were unable to participate in the Passover... - [Numbers 9:5](https://biblicaltheology.org.uk/numbers-9/numbers-9-5/13517/): “And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the Lord commanded Moses, so did the children of Israel.” Historical Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which consists of the first five... - [Numbers 9:4](https://biblicaltheology.org.uk/numbers-9/numbers-9-4/13516/): “And Moses spake unto the children of Israel, that they should keep the passover” Context:The book of Numbers is the fourth book of the Bible, which recounts the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. This verse occurs during the period when the Israelites were in the... - [Numbers 9:3](https://biblicaltheology.org.uk/numbers-9/numbers-9-3/13515/): In the fourteenth day of this moneth at euen, ye shall keepe it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof shall ye keepe it. Numbers 9:3 (KJV) Context: The book of Numbers is the fourth book of the Bible and continues the historical account... - [Numbers 9:2](https://biblicaltheology.org.uk/numbers-9/numbers-9-2/13514/): Let the children of Israel also keepe the Passeouer, at his appointed season. Numbers 9:2 (KJV) The book of Numbers is the fourth book of the Bible and records the Israelites’ journey through the wilderness after their exodus from Egypt. This verse is set in the second month after the people left Egypt, while they... - [Numbers 9:1](https://biblicaltheology.org.uk/numbers-9/numbers-9-1/13513/): “And the Lord spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised... - [1 Chronicles 12:35](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-35/20490/): And of the Danites, expert in war, twentie and eight thousand, and sixe hundred. 1 Chronicles 12:35 (KJV) This verse is a part of the larger context of 1 Chronicles 12, which describes the mighty warriors who came to join David’s army before he became the king of Israel. These individuals were from various tribes... - [1 Chronicles 12:34](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-34/20489/): And of Naphtali a thousand captaines, and with them, with shield and speare, thirtie and seuen thousand. 1 Chronicles 12:34 (KJV) First Chronicles is a historical book in the Old Testament that recounts the genealogy and history of Israel from Adam through the period leading up to the return from exile. Chapter 12 focuses on... - [1 Chronicles 12:33](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-33/20488/): Of Zebulun, such as went foorth to battell, expert in warre, with all instruments of warre, fifty thousand, which could keepe ranke: They were not of double heart. 1 Chronicles 12:33 (KJV) Zebulun was one of the twelve tribes of Israel, descended from Zebulun, the tenth son of Jacob and Leah (Genesis 30:19‑20). The tribe... - [1 Chronicles 12:32](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-32/20487/): “And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.” Now, let’s break down the verse and explore its key elements: The tribe of Issachar:This verse specifically mentions... - [1 Chronicles 12:31](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-31/20486/): “And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king.” Historical Context: First, let’s understand the historical context of this verse. The book of 1 Chronicles is a part of the Hebrew Bible and the Old Testament. It provides a genealogical record of the tribes... - [1 Chronicles 12:30](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-30/20485/): And of the children of Ephraim, twentie thousand, and eight hundred, mightie men of valour, famous throughout the house of their fathers. 1 Chronicles 12:30 (KJV) The book of 1 Chronicles is a historical account that traces the genealogies and history of the people of Israel, focusing primarily on the reign of King David. Chapter... - [1 Chronicles 12:29](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-29/20484/): And of the children of Beniamin the kinred of Saul three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul. 1 Chronicles 12:29 (KJV) First Chronicles is a book in the Old Testament that traces the genealogies of the Israelites and provides historical accounts of their kings... - [1 Chronicles 12:4](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-4/20459/): And Ismaiah the Gibeonite, a mightie man among the thirtie, and ouer the thirtie, and Ieremiah, and Iahaziel, and Iohanan, and Iosabad the Gederathite, 1 Chronicles 12:4 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogies and history of the people of Israel, particularly the reign of King David.... - [1 Chronicles 12:3](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-3/20458/): The chiefe was Ahiezer, then Ioash the sonnes of Shemaah the Gibeathite, and Ieziel, and Pelet, the sonnes of Azmaueth, and Berachah, and Iehu the Antothite, 1 Chronicles 12:3 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogy and history of the people of Israel, especially the reign of... - [1 Chronicles 12:28](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-28/20483/): “Moreover, they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.” This verse is part... - [1 Chronicles 12:27](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-27/20482/): And Iehoiada was the leader of the Aaronits, and with him were three thousand, and seuen hundred. 1 Chronicles 12:27 (KJV) And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred; 1 Chronicles 12:27 (KJV) During the period recorded in 1 Chronicles 12, David was still a fugitive,... - [1 Chronicles 12:26](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-26/20481/): “Of the children of Levi four thousand and six hundred.” Context:The Book of Chronicles is a historical record that focuses on the lineage of David and the establishment of the Davidic dynasty in Israel. In this particular chapter, it describes the mighty men who joined David in his struggle to secure the kingdom from King... - [1 Chronicles 12:25](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-25/20480/): Of the children of Simeon, mighty men of valour for the warre, seuen thousand and one hundred. 1 Chronicles 12:25 (KJV) The book of 1 Chronicles belongs to the historical books of the Old Testament. It presents a genealogical record and a detailed account of King David’s reign and the establishment of the kingdom of... - [1 Chronicles 12:24](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-24/20479/): The children of Iudah that bare shield, and speare, were sixe thousand, and eight hundred, readie armed to the warre. 1 Chronicles 12:24 (KJV) The book of 1 Chronicles provides a historical account of the reign of King David and the establishment of the kingdom of Israel. Chapter 12 focuses on the support David received... - [1 Chronicles 12:23](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-23/20478/): And these are the numbers of the bands, that were ready armed to the warre, and came to Dauid to Hebron, to turne the kingdome of Saul to him, according to the word of the Lord. 1 Chronicles 12:23 (KJV) And these are the numbers of the bands that were ready armed to the war,... - [1 Chronicles 12:22](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-22/20477/): “For at that time day by day there came to David to help him, until it was a great host, like the host of God.” Context:The events recorded in 1 Chronicles 12 took place during the time when David was pursued by Saul, the first king of Israel. Saul was jealous of David’s popularity and... - [1 Chronicles 12:21](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-21/20476/): And they helped Dauid against the band of the Rouers: for they were all mighty men of valour, and were captaines in the hoste. 1 Chronicles 12:21 (KJV) of the rovers: for they were all mighty men of valour, and were captains in the host. 1 Chronicles 12:21 (KJV) The verse records that a group... - [1 Chronicles 12:20](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-20/20475/): As he went to Ziklag, there fell to him of Manasseh, Adnah, and Iozabad, and Iediel, and Michael, and Iozabad, and Elihu, and Zilthai, captaines of the thousands that were of Manasseh. 1 Chronicles 12:20 (KJV) Context: First, let’s understand the context of 1 Chronicles 12:20. This verse is found in the Old Testament book... - [1 Chronicles 12:19](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-19/20474/): “And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.” Context:The book of 1 Chronicles is a... - [1 Chronicles 12:18](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-18/20473/): “Then the Spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them and made them captains of the band” Context:Before... - [1 Chronicles 12:17](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-17/20472/): And Dauid went out to meete them, and answered and sayd vnto them: If yee bee come peaceably vnto me to helpe me, mine heart shall be knit vnto you: but if yee be come to betray me to mine enemies, seeing there is no wrong in mine hands: the God of our fathers looke... - [1 Chronicles 12:16](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-16/20471/): And there came of the children of Beniamin, and Iudah, to the hold vnto Dauid. 1 Chronicles 12:16 (KJV) Context: 1 Chronicles is a book of the Old Testament that focuses on the genealogies, history, and reign of King David. In chapter 12 the narrative describes the gathering of men from various tribes of Israel... - [1 Chronicles 12:2](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-2/20457/): They were armed with bowes, and could vse both the right hand and the left, in hurling stones, and shooting arrowes out of a bow, euen of Sauls brethren of Beniamin. 1 Chronicles 12:2 (KJV) shooting arrows out of a bow, even of Saul’s brethren of Benjamin. 1 Chronicles 12:2 (KJV) The book of 1... - [1 Chronicles 11:47](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-47/20935/) - [1 Chronicles 12:15](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-15/20470/): These are they that went ouer Iorden in the first moneth, when it had ouerflowen all his bankes, and they put to flight all them of the valleis, both toward the East, and toward the West. 1 Chronicles 12:15 (KJV) 1 Chronicles 12:15 belongs to the historical narrative that records the gathering of David’s mighty... - [1 Chronicles 12:14](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-14/20469/): These were of the sonnes of Gad, captaines of the hoste: one of the least was ouer an hundred, and the greatest, ouer a thousand. 1 Chronicles 12:14 (KJV) First Chronicles belongs to the Old Testament and serves as a historical record of the genealogies, kingship, and events surrounding the tribes of Israel. Chapter 12... - [1 Chronicles 12:13](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-13/20468/): “Jeremiah the tenth, Machbanai the eleventh.” Context:1 Chronicles 12 provides an account of the mighty men who joined David when he was in Ziklag, before he became the king of Israel. These men came from different tribes and were renowned warriors. They pledged their allegiance to David and helped establish his kingship. Analysis: Importance of... - [1 Chronicles 12:12](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-12/20467/): Iohanan the eighth, Elzabad the ninth, 1 Chronicles 12:12 (KJV) Context: 1 Chronicles is a book that traces the genealogies and history of the Israelites, particularly focusing on the reign of King David. Chapter 12 specifically highlights the various warriors who joined David while he was still on the run from King Saul. The verse... - [1 Chronicles 12:11](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-11/20466/): “Of the children of Gad, there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains.” Context:The book of 1... - [1 Chronicles 12:10](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-10/20465/): Mashmannah the fourth, Ieremiah the fift, 1 Chronicles 12:10 (KJV) The reference to Mishmannah and Jeremiah in this verse has generated discussion because standard translations of 1 Chronicles 12:10 do not record those names. While the verse is part of a broader passage that lists the mighty warriors who aligned themselves with David, the specific... - [1 Chronicles 12:1](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-1/20456/): “Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.” Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies and reign... - [1 Chronicles 11:9](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-9/20416/): “So David waxed greater and greater: for the Lord of hosts was with him.” Context:The book of 1 Chronicles provides a historical account of the reign of King David over Israel. It emphasizes David’s military exploits, the establishment of Jerusalem as the capital city, and the preparations for building the temple. Chapter 11 focuses on... - [1 Chronicles 11:8](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-8/20415/): And he built the citie round about, euen from Millo round about: and Ioab repaired the rest of the citie. 1 Chronicles 11:8 (KJV) The verse provides a brief mention of Joab’s actions regarding the city of Jerusalem. To grasp its meaning it helps to view the passage within the broader context of the book... - [1 Chronicles 11:7](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-7/20414/): And Dauid dwelt in the castell: therefore they called it the citie of Dauid. 1 Chronicles 11:7 (KJV) To understand the significance of this verse, we should examine the broader context of the passage. The book of 1 Chronicles is primarily concerned with chronicling the history of Israel, particularly focusing on the reign of King... - [1 Chronicles 11:6](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-6/20413/): And Dauid said, Whosoeuer smiteth the Iebusites first, shall be chiefe, and captaine. So Ioab the sonne of Zeruiah went first vp, and was chiefe. 1 Chronicles 11:6 (KJV) This verse belongs to a larger passage that records the establishment of King David’s reign in Jerusalem. It recounts the moment when David and his men... - [1 Chronicles 11:5](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-5/20412/): And the inhabitants of Iebus said to Dauid, Thou shalt not come hither. Neuerthelesse Dauid tooke the castle of Zion, which is the citie of Dauid. 1 Chronicles 11:5 (KJV) Historical Context: 1 Chronicles is a book of the Old Testament that focuses on the history of Israel, particularly the lineage of David and the... - [1 Chronicles 11:46](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-46/20454/): “Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of David and the establishment of his kingdom. Chapter 11 specifically highlights the mighty men who served under David and contributed to his victories. Eliel the... - [1 Chronicles 11:45](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-45/20453/): “Jediael the son of Shimri, and Joha his brother, the Tizite,” Context and Background:The book of 1 Chronicles is a part of the Old Testament and provides a historical account of the genealogy and reign of King David. It emphasises the genealogical line from Adam to David and focuses on David’s establishment of Jerusalem as... - [1 Chronicles 11:44](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-44/20452/): “Uriah the Hittite, Zabad the son of Ahlai,” Context:1 Chronicles 11:44 is a verse found within a larger passage that describes the exploits of David’s mighty men. These were courageous and loyal warriors who served under David during his reign as king. The verse specifically mentions two individuals: Uriah the Hittite and Zabad, the son... - [1 Chronicles 11:43](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-43/20451/): Hanan the sonne of Maacah, and Ioshaphat the Mithnite, 1 Chronicles 11:43 (KJV) Chronicles 11 provides an account of King David’s mighty men, also known as David’s mighty warriors or David’s valiant soldiers. These were individuals who displayed exceptional bravery, loyalty, and skill in battle, and they played a significant role in establishing and preserving... - [1 Chronicles 11:42](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-42/20450/): “Adina the son of Shiza the Reubenite, a captain of the Reubenites, and thirty with him,” This verse is found within the book of 1 Chronicles, which is a part of the Old Testament. The book of 1 Chronicles focuses on the genealogies and historical accounts of Israel, particularly the reign of King David. In... - [1 Chronicles 11:41](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-41/20449/): Uriah the Hittite, Zabad the sonne of Ahlai, 1 Chronicles 11:41 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the genealogy of the people of Israel, particularly the tribe of Judah and the establishment of the Davidic dynasty. It also emphasises the importance of worship and the role of... - [1 Chronicles 11:40](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-40/20448/): Ira the Ithrite, Gareb the Ithrite, 1 Chronicles 11:40 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a genealogical and historical record of Israel. It traces the lineage of King David, gives an account of his reign, and records the establishment of the Davidic dynasty. In the verses that... - [1 Chronicles 11:39](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-39/20447/): Zelek the Ammonite, Naharai the Berothite, the armour bearer of Ioab the sonne of Zeruiah, 1 Chronicles 11:39 (KJV) 1 Chronicles 11 records the names of David’s mighty men, the elite warriors whose courage and loyalty helped establish and preserve the kingdom. The chapter lists each individual by name and briefly notes their feats of... - [1 Chronicles 11:4](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-4/20410/): “And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.” Context:The book of 1 Chronicles is a historical record that traces the genealogy of Israel from Adam to the time of the Babylonian exile. It also focuses on the reign of King David and the... - [1 Chronicles 11:38](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-38/20446/): “And Joel the brother of Nathan, and Mibhar the son of Haggeri.” To understand this verse better, we need to consider its context within the broader narrative of 1 Chronicles. The book of 1 Chronicles is part of the Old Testament and provides a historical account of the lineage of the Israelites from Adam to... - [1 Chronicles 11:37](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-37/20445/): “Hezro the Carmelite, Naarai the son of Ezbai,” Context: To gain a better understanding of this verse, it’s helpful to consider its broader context. The book of 1 Chronicles is a historical account that traces the lineage of the Israelite people and highlights significant events and individuals, particularly focusing on King David. Chapter 11 specifically... - [1 Chronicles 11:36](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-36/20444/): Hepher the Mecherathite, Ahiiah the Pelonite, 1 Chronicles 11:36 (KJV) Hezro the Carmelite, and Ira the son of Ikkesh the Tekoite are listed among David’s mighty men in 1 Chronicles 11. The book of 1 Chronicles records the genealogy and reign of King David, giving special attention to the warriors who stood with him. Chapter... - [1 Chronicles 11:35](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-35/20443/): Ahiham the sonne of Sacar the Hararite, Eliphal the sonne of Ur, 1 Chronicles 11:35 (KJV) Context: Before diving into the verse, it’s important to understand the context of 1 Chronicles 11: This chapter records the exploits of David’s mighty men, who were renowned warriors and loyal followers of David. Verse: Let’s read 1 Chronicles... - [1 Chronicles 11:34](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-34/20442/): The sonnes of Hashem the Gizonite: Ionathan the sonne of Shageh the Hararite, 1 Chronicles 11:34 (KJV) Chronicles records the reign of King David and the establishment of his kingdom. Chapter 11 is devoted to David’s mighty men, a select group renowned for their valor and loyalty to the king. In verse 34 we encounter... - [1 Chronicles 11:33](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-33/20441/): Azmaueth the Baharumite, Elihaba the Shaalbonite, 1 Chronicles 11:33 (KJV) 1 Chronicles belongs to the Old Testament Historical Books and gives a detailed account of King David’s reign, his military exploits, and the establishment of the kingdom of Israel. Chapter 12 focuses on the supporters who gathered around David at Hebron and the organization of... - [1 Chronicles 11:32](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-32/20440/): Hurai of the brookes of Gaash, Abiel the Arbathite, 1 Chronicles 11:32 (KJV) This verse is part of a passage that lists the names of David’s mighty men, also known as David’s “mighty warriors” or “valiant men.” These individuals displayed exceptional bravery, loyalty, and skill in battle during the reign of King David. The entire... - [1 Chronicles 11:31](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-31/20439/): Ithai the sonne of Ribai of Gibeah, that perteined to the children of Beniamin, Benaiah the Pirathonite, 1 Chronicles 11:31 (KJV) Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite, 1 Chronicles 11:31 (KJV) Chronicles belongs to the historical books of the Old Testament and offers a... - [1 Chronicles 11:30](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-30/20438/): “Maharai the Netophathite, Heled the son of Baanah the Netophathite” First, let’s read the verse: “Maharai the Netophathite, Heled the son of Baanah the Netophathite.” Now, let’s explore the context and significance of this verse within the broader narrative of 1 Chronicles: Chronicles is a book in the Old Testament that serves as a historical... - [1 Chronicles 11:29](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-29/20437/): Sibbecai the Hushathite, Ilai the Ahohite, 1 Chronicles 11:29 (KJV) The verse appears in the Old Testament book of 1 Chronicles, a historical record that traces the genealogies of Israel, especially the tribe of Judah, and documents the establishment of the Davidic dynasty. Chapter 11 lists David’s mighty warriors, and verse 29 briefly names two... - [1 Chronicles 11:28](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-28/20436/): “Zelek the Ammonite, Naharai the Beerothite, the armourbearer of Joab the son of Zeruiah.” 1 Chronicles 11:28 is a verse found in the Old Testament book of Chronicles, which provides a detailed account of the reign of King David and the establishment of his kingdom in Israel. This verse specifically mentions three individuals: Zelek the... - [1 Chronicles 11:27](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-27/20435/): “Shammoth the Harorite, Helez the Pelonite” Context:The book of 1 Chronicles is a historical account that focuses on the reign of King David and the establishment of his kingdom in Israel. Chapter 11 specifically highlights the mighty men who supported David and played a crucial role in his rise to power. Verse:“Shammoth the Harorite, Helez... - [1 Chronicles 11:3](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-3/20409/): “Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.” Context:The book of 1 Chronicles is primarily focused on the lineage of the Israelite tribes... - [1 Chronicles 11:26](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-26/20434/): Also the valiant men of the armies were Asahel the brother of Ioab, Elhanan the sonne of Dodo of Bethlehem. 1 Chronicles 11:26 (KJV) The book of 1 Chronicles presents a careful historical record that emphasizes the genealogy and the unfolding history of Israel, with a particular focus on King David’s reign. Chapter eleven is... - [1 Chronicles 11:25](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-25/20433/): Behold, hee was honourable among the thirtie, but attained not to the first three: and Dauid set him ouer his guard. 1 Chronicles 11:25 (KJV) In this verse, we encounter an individual who is recognized as being honorable among the thirty mighty men but did not attain the highest rank within that group. Nevertheless, David... - [1 Chronicles 11:24](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-24/20432/): These things did Benaiah the sonne of Iehoiada, and had the name among the three mighties. 1 Chronicles 11:24 (KJV) These things did Benaiah the son of Jehoiada, and had the name among the three mighties. 1 Chronicles 11:24 (KJV) The passage under consideration includes a list of individuals: Zadok, the son of Ahitub; Abiathar,... - [1 Chronicles 11:23](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-23/20431/): “And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.” Context:The book of 1 Chronicles... - [1 Chronicles 11:22](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-22/20430/): “Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.” Context:The book of 1 Chronicles is part of the historical books in the Old Testament... - [1 Chronicles 11:21](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-21/20429/): Of the three, hee was more honourable then the two, for he was their captaine; howbeit, he attained not to the first three. 1 Chronicles 11:21 (KJV) First Chronicles is an Old Testament book that records the reign of King David and the establishment of his kingdom. Chapter 11 turns its focus to the mighty... - [1 Chronicles 11:20](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-20/20428/): And Abishai the brother of Ioab, he was chiefe of the three. For lifting vp his speare against three hundred, he slew them, and had a name among the three. 1 Chronicles 11:20 (KJV) The book of 1 Chronicles is part of the Old Testament and provides a historical account of the lineage of the... - [1 Chronicles 11:19](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-19/20427/): And said, My God forbid it mee, that I should doe this thing. Shall I drinke the blood of these men, that haue put their liues in ieopardie? for with the ieopardie of their liues, they brought it: therfore he would not drink it. These things did these three mightiest. 1 Chronicles 11:19 (KJV) The... - [1 Chronicles 11:18](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-18/20426/): “And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the Lord.” Context:Before delving into the specific verse, it’s essential to... - [1 Chronicles 11:2](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-2/20408/): And moreouer in time past, euen when Saul was king, thou wast he that leddest out and broughtest in Israel: and the Lord thy God said vnto thee, Thou shalt feede my people Israel, and thou shalt be ruler ouer my people Israel. 1 Chronicles 11:2 (KJV) wast he that leddest out and broughtest in... - [1 Chronicles 11:17](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-17/20425/): And Dauid longed and said, Oh that one would giue me drinke of the water of the well of Bethlehem, that is at the gate. 1 Chronicles 11:17 (KJV) This verse is set during the reign of King David, when he had gathered a distinguished group known as David’s mighty men or champions. These warriors... - [1 Chronicles 11:16](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-16/20424/): “And David was then in the hold, and the Philistines’ garrison was then at Bethlehem.” Historical Context: The book of 1 Chronicles is a part of the Old Testament and provides a historical account of the genealogies, reign, and accomplishments of the kings of Israel, primarily focusing on King David. In chapter 11, the passage... - [1 Chronicles 11:15](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-15/20423/): “Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.” Context:First Chronicles is a book in the Old Testament that traces the genealogies of the Israelites, highlighting the reign of King David. Chapter 11 focuses... - [1 Chronicles 11:14](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-14/20421/): “And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance.” This verse is part of a larger passage that describes the exploits of David’s mighty men. These were the valiant warriors who fought alongside King David and accomplished remarkable... - [1 Chronicles 11:13](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-13/20420/): He was with Dauid at Pasdammim; and there the Philistines were gathered together to battell, where was a parcell of ground full of barley, and the people fled from before the Philistines. 1 Chronicles 11:13 (KJV) The book of Chronicles records the reign of King David and the establishment of the Davidic dynasty. In this... - [1 Chronicles 11:12](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-12/20419/): “And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.” Context:The book of 1 Chronicles is a historical account that traces the lineage of the Israelites, specifically the genealogy of David and the establishment of the Davidic dynasty. Chapter 11 focuses on the reign of David as... - [1 Chronicles 11:11](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-11/20418/): And this is the number of the mightie men, whom Dauid had: Iashobeam an Hachmonite, the chiefe of the captaines: he lift vp his speare against three hundred, slaine by him at one time. 1 Chronicles 11:11 (KJV) And this is the number of the mighty men whom David had; Jashobeam, an Hachmonite, the chief... - [1 Chronicles 11:10](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-10/20417/): “These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the Lord concerning Israel.” Context:The Book of 1 Chronicles is a historical account that primarily focuses on the reign of King David... - [1 Chronicles 11:1](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-1/20407/): Then all Israel gathered themselues to Dauid vnHebron, saying, Behold, wee are thy bone and thy flesh. 1 Chronicles 11:1 (KJV) 1 Chronicles is a book in the Old Testament that provides historical accounts of the kings of Israel, particularly focusing on the reign of King David. In chapter 11, the narrative centers around David’s... - [1 Chronicles 10:9](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-9/20401/): And when they had stripped him, they tooke his head, and his armour, and sent into the land of the Philistines round about, to cary tidings vnto their idoles, and to the people. 1 Chronicles 10:9 (KJV) This verse is part of the broader account of the death of Saul, the first king of Israel.... - [1 Chronicles 10:8](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-8/20400/): And it came to passe on the morrow, when the Philistines came to strip the slaine, that they found Saul and his sonnes fallen in mount Gilboa. 1 Chronicles 10:8 (KJV) This verse records the tragic conclusion of King Saul’s reign. It is part of the account of the death of Israel’s first king, who... - [1 Chronicles 10:7](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-7/20399/): And when all the men of Israel that were in the valley, saw that they fled, and that Saul and his sonnes were dead: then they forsooke their cities, and fled, and the Philistines came and dwelt in them. 1 Chronicles 10:7 (KJV) This verse concludes the tragic account of King Saul’s death. In the... - [1 Chronicles 10:6](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-6/20398/): So Saul died, and his three sonnes, and all his house died together. 1 Chronicles 10:6 (KJV) Context: The passage is part of the account of the death of King Saul, the first king of Israel. It describes how Saul and his sons met their tragic end in battle against the Philistines, marking the transition... - [1 Chronicles 10:5](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-5/20397/): And when his armour bearer saw that Saul was dead, hee fell likewise on the sword, and died. 1 Chronicles 10:5 (KJV) This verse is recorded in 1 Chronicles 10:5 and in the parallel passage of 1 Samuel 31:5, both recounting the tragic death of King Saul during the battle of Mount Gilboa. 1 Chronicles... - [1 Chronicles 10:14](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-14/20406/): “And inquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse.” This verse is part of the concluding section of 1 Chronicles chapter 10, which describes the demise of King Saul, the first king of Israel. Saul’s tragic end is recounted, highlighting his disobedience to the... - [1 Chronicles 10:13](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-13/20405/): “So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it.” This verse provides insight into the reasons for King Saul’s death and highlights two specific transgressions... - [1 Chronicles 10:12](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-12/20404/): They arose, all the valiant men, and tooke away the body of Saul, and the bodies of his sonnes, and brought them to Iabesh, and buried their bones vnder the oke in Iabesh, and fasted seuen dayes. 1 Chronicles 10:12 (KJV) Context: This verse is part of the account of King Saul’s death and the... - [1 Chronicles 10:11](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-11/20403/): And when all Iabesh Gilead heard all that the Philistines had done to Saul: 1 Chronicles 10:11 (KJV) This verse is found in the context of recounting the events surrounding the death of King Saul, the first king of Israel. In the preceding verses the Philistines fought against Israel and the battle intensified against Saul... - [1 Chronicles 10:10](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-10/20402/): “And they put his armour in the house of their gods, and fastened his head in the temple of Dagon.” Certainly! Let’s dive into a Bible study on 1 Chronicles 10:10 in the King James Version (KJV). First, let’s read the verse for context: This verse is part of a larger passage that describes the... - [1 Chronicles 10:4](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-4/20396/): “Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it.” Historical Context:First Chronicles is part of the Old Testament, specifically the Historical Books. It provides... - [1 Chronicles 10:3](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-3/20395/): And the battell went sore against Saul, and the archers hit him, and he was wounded of the archers. 1 Chronicles 10:3 (KJV) Historical Context: 1 Chronicles is part of the Old Testament and provides a detailed account of the genealogies, reigns of kings, and other historical events of Israel. In chapter 10, the focus... - [1 Chronicles 10:2](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-2/20394/): “And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul.” This verse is part of the account of the death of King Saul and his sons in battle against the Philistines. It provides a brief summary of the tragic events that... - [1 Chronicles 10:1](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-1/20393/): “Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines and fell down slain in mount Gilboa.” Historical Context:1 Chronicles is a book in the Old Testament that provides a historical account of the reigns of various kings of Israel, particularly focusing on the lineage of King David. In... - [1 Chronicles 1:9](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-9/19939/): And the sonnes of Cush: Siba, and Hauilah, and Sabta, and Raamah, and Sabtecha: and the sonnes of Raamah: Sheba, and Dedan. 1 Chronicles 1:9 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of various nations and families, with a primary focus on the lineage of the Israelites. Chapter... - [1 Chronicles 1:8](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-8/19938/): “The sons of Ham; Cush, and Mizraim, Put, and Canaan.” Verse:“The sons of Ham; Cush, and Mizraim, Put, and Canaan.” Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the Israelites. It traces their lineage from Adam to the time of David, highlighting... - [1 Chronicles 1:7](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-7/19937/): “The sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.” 1 Chronicles 1:7 is part of the genealogical record found in the first chapter of Chronicles. This chapter provides a detailed account of the descendants of Adam, focusing on the lineages of various nations and people groups. In this particular verse, the sons of Javan... - [1 Chronicles 1:6](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-6/19936/): And the sonnes of Gomer: Ashchenaz, and Riphath, and Togarmah. 1 Chronicles 1:6 (KJV) The verse “And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.” appears in 1 Chronicles 1:6. The opening chapters of 1 Chronicles do indeed consist of extensive genealogies that trace the post‑Flood families back to the patriarchs, linking Gomer to... - [1 Chronicles 1:54](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-54/19991/): Duke Magdiel, duke Iram. These are the dukes of Edom. 1 Chronicles 1:54 (KJV) Context: The book of 1 Chronicles is a historical record that traces the genealogy of Israel, beginning with Adam and continuing through the time of David. The book of 1 Chronicles records Israel’s genealogies, tracing the lineage from Adam through the... - [1 Chronicles 1:53](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-53/19989/): Duke Kenaz, duke Teman, duke Mibzar, 1 Chronicles 1:53 (KJV) “And the sons of Jobal; Sheba, and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim.” 1 Chronicles 1:53 is part of the genealogical account recorded in the first chapter of 1 Chronicles. This chapter presents a record of the descendants of Adam... - [1 Chronicles 1:52](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-52/19987/): Duke Aholibamah, duke Elah, duke Pinon, 1 Chronicles 1:52 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the Israelite people from Adam to the return from exile. The verse in question belongs to a genealogical record that lists members of Esau’s family. In Genesis 36:2‑3 Aholibamah is identified... - [1 Chronicles 1:51](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-51/19986/): Hadad dyed also. And the Dukes of Edom were: Duke Timnah, Duke Aliah, Duke Ietheth, 1 Chronicles 1:51 (KJV) Hadad died also; and the dukes of Edom were, duke Timnah, duke Aliah (or Alvah), duke Jetheth, duke Oholibamah, duke Elah, duke Pinon, duke Kenaz, duke Teman, duke Mibzar, duke Magdiel, duke Iram. Chapter 1 of... - [1 Chronicles 1:50](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-50/19984/): And when Baal-hanan was dead, Hadad reigned in his stead: and the name of his citie was Pai: and his wiues name was Mehetabel the daughter of Matred, the daughter of Mezahab. 1 Chronicles 1:50 (KJV) In this particular verse we encounter the transition of power from Baal‑hanan to Hadad. Baal‑hanan was the king of... - [Jeremiah 52:32](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-32/30573/): And spake kindly vnto him, and set his throne aboue the throne of the kings that were with him in Babylon, Jeremiah 52:32 (KJV) Historical Context: Jeremiah 52:32 concludes the book of Jeremiah, recounting the fall of Jerusalem and the exile of Judah to Babylon. The verse records the treatment of Jehoiachin, the last king... - [Jeremiah 52:31](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-31/30572/): And it came to passe in the seuen and thirtieth yeere of the captiuitie of Iehoiakin king of Iudah, in the twelfth moneth, in the fiue and twentieth day of the moneth, that Euil-merodach king of Babylon, in the first yeere of his reigne, lifted vp the head of Iehoiakin king of Iudah, and brought... - [Acts 24:15](https://biblicaltheology.org.uk/acts-24/acts-24-15/38162/): And haue hope towards God, which they themselues also allow, that there shall be a resurrection of the dead, both of the iust and vniust. Acts 24:15 (KJV) Context: Acts 24 recounts the events of Paul’s trial before Felix, the Roman governor, after being falsely accused by the Jewish leaders. In his defense, Paul highlights... - [Acts 24:14](https://biblicaltheology.org.uk/acts-24/acts-24-14/38161/): But this I confesse vnto thee, that after the way which they call heresie, so worship I the God of my fathers, beleeuing all things which are written in the Law and the Prophets, Acts 24:14 (KJV) Paul was brought before Felix, the Roman governor, by the chief priests and the elders of the Jewish... - [Acts 24:12](https://biblicaltheology.org.uk/acts-24/acts-24-12/38159/): And they neither found me in the Temple disputing with any man, neither raising vp the people, neither in the Synagogues, nor in the citie: Acts 24:12 (KJV) Context: Acts 24 records the account of Paul’s trial before the Roman governor Felix. The Jewish leaders, represented by the high priest Ananias, accused Paul of inciting... - [Lamentations 1:20](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-20/30619/): Behold, O Lord: for I am in distresse: my bowels are troubled: mine heart is turned within mee, for I haue grieuously rebelled: abroad the sword bereaueth, at home there is as death. Lamentations 1:20 (KJV) Behold, O LORD; for I am in distress: my bowels are troubled; mine heart is turned within me; for... - [Lamentations 1:16](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-16/30615/): For these things I weepe, mine eye, mine eye runneth downe with water, because the comforter that should relieue my soule is farre from me: my children are desolate, because the enemy preuailed. Lamentations 1:16 (KJV) Context: Lamentations is a book written by the prophet Jeremiah, lamenting over the destruction of Jerusalem and the exile... - [Lamentations 1:14](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-14/30613/): The yoke of my transgressions is bound by his hand: they are wreathed, and come vp vpon my necke: he hath made my strength to fall, the Lord hath deliuered me into their hands, from whom I am not able to rise vp. Lamentations 1:14 (KJV) their hands, from whom I am not able to... - [Ezra 7:3](https://biblicaltheology.org.uk/ezra-7/ezra-7-3/22003/): The sonne of Amariah, the sonne of Azariah, the sonne of Meraioth, Ezra 7:3 (KJV) The book of Ezra is part of the Old Testament and primarily focuses on the return of the Israelites from Babylonian exile to Jerusalem. It recounts events during the reign of King Cyrus of Persia, who issued a decree allowing... - [Ezra 7:2](https://biblicaltheology.org.uk/ezra-7/ezra-7-2/22002/): The sonne of Shallum, the sonne of Zadok, the sonne of Ahitub, Ezra 7:2 (KJV) The son of Shallum, the son of Zadok, the son of Ahitub, (KJV) Historical Background: The book of Ezra provides an account of the Jewish people’s return from exile in Babylon to Jerusalem and the rebuilding of the temple. This... - [Ezra 7:1](https://biblicaltheology.org.uk/ezra-7/ezra-7-1/22001/): Now after these things, in the reigne of Artaxerxes king of Persia, Ezra the son of Seraiah, the sonne of Azariah, the sonne of Hilkiah, Ezra 7:1 (KJV) Historical Context: The book of Ezra provides a historical account of the return of the Jewish exiles from Babylonian captivity to Jerusalem and the subsequent restoration of... - [Ezra 6:22](https://biblicaltheology.org.uk/ezra-6/ezra-6-22/22000/): And kept the feast of vnleauened bread seuen dayes, with ioy: for the Lord had made them ioyfull, and turned the heart of the king of Assyria vnto them, to strengthen their handes in the worke of the house of God, the God of Israel. Ezra 6:22 (KJV) The Book of Ezra records the period... - [Ezra 6:20](https://biblicaltheology.org.uk/ezra-6/ezra-6-20/21998/): For the Priestes and the Leuites were purified together, all of them were pure, and killed the Passeouer for all the children of the captiuitie, and for their brethren the Priests, and for themselues. Ezra 6:20 (KJV) The book of Ezra records the post‑exilic period when the Jewish community returned from Babylonian captivity under the... - [Ezra 6:14](https://biblicaltheology.org.uk/ezra-6/ezra-6-14/21992/): And the elders of the Iewes builded, and they prospered, through the prophecying of Haggai the Prophet, and Zechariah the sonne of Iddo, and they builded, and finished it, according to the commandement of the God of Israel, and according to the commandement of Cyrus and Darius, and Artaxerxes king of Persia. Ezra 6:14 (KJV)... - [Ezra 6:13](https://biblicaltheology.org.uk/ezra-6/ezra-6-13/21991/): Then Tatnai gouernour on this side the riuer, Shethar-Boznai, & their companions, according to that which Darius the king had sent, so they did speedily. Ezra 6:13 (KJV) Ezra 6:13 is part of the book of Ezra, which records the rebuilding of the temple in Jerusalem after the Israelites returned from Babylonian exile. In the... - [Ezra 6:12](https://biblicaltheology.org.uk/ezra-6/ezra-6-12/21990/): And the God that hath caused his name to dwell there, destroy all kings and people that shall put to their hand, to alter and to destroy this house of God which is at Ierusalem. I Darius haue made a decree, let it be done with speed. Ezra 6:12 (KJV) Historical Context: The book of... - [Acts 24:27](https://biblicaltheology.org.uk/acts-24/acts-24-27/38311/): But after two yeeres, Portius Festus came into Felix roome: and Felix willing to shew the Iewes a pleasure, left Paul bound. Acts 24:27 (KJV) In this verse, we find the historical account of the apostle Paul’s imprisonment and his interaction with the Roman governor, Felix. The Book of Acts, written by Luke, chronicles the... - [Acts 25:2](https://biblicaltheology.org.uk/acts-25/acts-25-2/38176/): Then the high Priest, and the chiefe of the Iewes informed him against Paul, and besought him, Acts 25:2 (KJV) The book of Acts records the early Christian church and the spread of the gospel after Jesus’ ascension. In chapter 25 Paul has been imprisoned in Caesarea for two years under the governor Felix. Felix... - [Acts 24:21](https://biblicaltheology.org.uk/acts-24/acts-24-21/38169/): Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. Acts 24:21 (KJV) The book of Acts records the events following Jesus’ resurrection and ascension, highlighting the spread of the gospel and the establishment of the early... - [Acts 24:19](https://biblicaltheology.org.uk/acts-24/acts-24-19/38166/): Who ought to haue beene here before thee, and obiect, if they had ought against me. Acts 24:19 (KJV) Context: Acts 24:19 provides insight into the context of the Apostle Paul’s trial before Felix, the Roman governor. To understand this verse better, let’s examine it in its broader context. Acts 24 records Paul’s defense before... - [Acts 24:17](https://biblicaltheology.org.uk/acts-24/acts-24-17/38164/): Now after many yeeres, I came to bring almes to my nation, & offrings: Acts 24:17 (KJV) Acts 24 records the apostle Paul’s trial before the Roman governor Felix. The Jewish leaders had brought false accusations against Paul, and in this chapter he presents his defence, explaining his actions and purpose in coming to Jerusalem.... - [Acts 24:16](https://biblicaltheology.org.uk/acts-24/acts-24-16/38163/): And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men. Acts 24:16 (KJV) And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. Acts 24: 16 (KJV) Let us dive into a Bible study on Acts... - [Lamentations 2:14](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-14/30635/): Thy Prophets haue seene vaine and foolish things for thee, and they haue not discouered thine iniquitie, to turne away thy captiuitie: but haue seene for thee false burdens, and causes of banishment. Lamentations 2:14 (KJV) Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn... - [Lamentations 2:10](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-10/30631/): The Elders of the daughter of Zion sit vpon the ground and keepe silence: they haue cast vp dust vpon their heads: they haue girded themselues with sackcloth: the virgins of Ierusalem hang downe their heades to the ground. Lamentations 2:10 (KJV) and keep silence: they have cast up dust upon their heads; they have... - [Lamentations 2:6](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-6/30627/): And he hath violently taken away his tabernacle, as if it were of a garden, hee hath destroyed his places of the assembly: the Lord hath caused the solemne feasts and Sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the King and the Priest. Lamentations 2:6 (KJV) The... - [Lamentations 2:4](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-4/30625/): He hath bent his bow like an enemy: he stood with his right hand as an aduersary, and slew all that were pleasant to the eye, in the tabernacle of the daughter of Zion: he powred out his furie like fire. Lamentations 2:4 (KJV) Context: Lamentations is a book of mourning and lamentation written by... - [Ezra 7:7](https://biblicaltheology.org.uk/ezra-7/ezra-7-7/22007/): And there went vp some of the children of Israel, and of the Priests, and the Leuites, and the Singers, and the Porters, and the Nethinims, vnto Ierusalem, in the seuenth yeere of Artaxerxes the king. Ezra 7:7 (KJV) The book of Ezra belongs to the historical narrative of the Old Testament and records Israel’s... - [Ezra 7:6](https://biblicaltheology.org.uk/ezra-7/ezra-7-6/22006/): This Ezra went vp from Babylon, and hee was a ready Scribe in the law of Moses, which the Lord God of Israel had giuen: and the king granted him all his request, according to the hand of the Lord his God vpon him. Ezra 7:6 (KJV) The book of Ezra is a historical account... - [Ezra 7:5](https://biblicaltheology.org.uk/ezra-7/ezra-7-5/22005/): The sonne of Abishua, the sonne of Phinehas, the sonne of Eleazar, the sonne of Aaron the chiefe Priest: Ezra 7:5 (KJV) Context The book of Ezra is part of the historical books in the Old Testament. It recounts the return of the Israelites from Babylonian captivity to Jerusalem and the rebuilding of the temple... - [Ezra 7:4](https://biblicaltheology.org.uk/ezra-7/ezra-7-4/22004/): The sonne of Zeraiah, the sonne of Uzzi, the sonne of Bukki, Ezra 7:4 (KJV) Ezra 7:4 records a brief but significant genealogical statement: “The son of Zerahiah, the son of Uzzi, the son of Bukki.” This verse is part of the genealogy of Ezra, identifying him as the descendant of three generations—Zerahiah, Uzzi, and... - [Acts 25:8](https://biblicaltheology.org.uk/acts-25/acts-25-8/38183/): While hee answered for himselfe, Neither against the law of the Iewes, neither against the Temple, nor yet against Cesar, haue I offended any thing at all. Acts 25:8 (KJV) In this verse, Paul is defending himself against the accusations brought forward by the Jewish leaders. Let’s explore the context and significance of this verse... - [Acts 25:7](https://biblicaltheology.org.uk/acts-25/acts-25-7/38181/): And when hee was come, the Iewes which came downe from Hierusalem, stood round about, and laide many and grieuous complaints against Paul, which they could not proue, Acts 25:7 (KJV) In this verse we encounter the apostle Paul standing before the Roman governor Porcius Festus, who had succeeded Felix. Paul had been confined for... - [Acts 25:5](https://biblicaltheology.org.uk/acts-25/acts-25-5/38179/): Let them therefore, said he, which among you are able, go downe with me, and accuse this man, if there be any wickednesse in him. Acts 25:5 (KJV) In this chapter the apostle Paul is in the custody of the Roman governor Festus, who succeeded Felix. The Jewish religious leaders wanted Paul to be brought... - [Acts 25:3](https://biblicaltheology.org.uk/acts-25/acts-25-3/38177/): And desired fauour against him, that he would send for him to Hierusalem, laying wait in the way to kill him. Acts 25:3 (KJV) Context: To understand the significance of Acts 25:3, consider the context. In Acts 25 the apostle Paul is imprisoned in Caesarea and faces accusations from Jewish religious leaders. The high priest... - [Lamentations 3:6](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-6/30649/): He hath set me in darke places, as they that be dead of old. Lamentations 3:6 (KJV) Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It is a collection of poetic laments written in response to the destruction of Jerusalem and the Babylonian exile. The book expresses deep sorrow, anguish,... - [Lamentations 3:4](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-4/30647/): My flesh and my skinne hath he made old, he hath broken my bones. Lamentations 3:4 (KJV) Lamentations is a book in the Old Testament, traditionally attributed to the prophet Jeremiah. It is a collection of poetic lamentations or mournful songs that express deep sorrow and grief over the destruction of Jerusalem and the exile... - [Lamentations 2:20](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-20/30641/): Behold, O Lord, and consider to whom thou hast done this: shal the women eat their fruit, and children of a spanne long? shall the priest and the prophet be slaine in the Sanctuary of the Lord? Lamentations 2:20 (KJV) The Book of Lamentations is traditionally ascribed to the prophet Jeremiah and was composed in... - [Lamentations 2:18](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-18/30638/): Their heart cried vnto the Lord, O wall of the daughter of Zion, let teares runne downe like a riuer, day and night: giue thy selfe no rest, let not the apple of thine eyes cease. Lamentations 2:18 (KJV) Lamentations is an Old Testament book traditionally attributed to the prophet Jeremiah. It was composed as... - [Ezra 7:16](https://biblicaltheology.org.uk/ezra-7/ezra-7-16/22016/): And all the siluer and gold, that thou canst find in all the prouince of Babylon, with the free-will offering of the people, and of the priests, offering willingly for the house of their God, which is in Ierusalem: Ezra 7:16 (KJV) The book of Ezra records the period after the Babylonian exile when the... - [Ezra 7:14](https://biblicaltheology.org.uk/ezra-7/ezra-7-14/22014/): Forasmuch as thou art sent of the king, and of his seuen counsellers, to enquire concerning Iudah and Ierusalem, according to the Lawe of thy God, which is in thine hand; Ezra 7:14 (KJV) Historical Background: The book of Ezra provides an account of the return of the exiles from Babylonian captivity to Jerusalem and... - [Ezra 7:13](https://biblicaltheology.org.uk/ezra-7/ezra-7-13/22013/): I make a decree, that all they of the people of Israel, and of his Priests, and Leuites in my Realme, which are minded of their owne free-will to goe vp to Ierusalem, goe with thee. Ezra 7:13 (KJV) of his priests and Levites, in my realm, which are minded of their own freewill to... - [Ezra 7:12](https://biblicaltheology.org.uk/ezra-7/ezra-7-12/22012/): Artaxerxes king of kings, Unto Ezra the Priest, a Scribe of the Law of the God of heauen, Perfect peace, and at such a time. Ezra 7:12 (KJV) The book of Ezra is named after its main character, a priest and scribe, who led a group of exiles from Babylon back to Jerusalem during the... - [Ezra 7:11](https://biblicaltheology.org.uk/ezra-7/ezra-7-11/22011/): Now this is the copy of the letter that the king Artaxerxes gaue vnto Ezra the Priest, the Scribe, euen a Scribe of the words of the commandements of the Lord, and of his Statutes to Israel. Ezra 7:11 (KJV) Now this is the copy of the letter that the king Artaxerxes gave unto Ezra... - [Ezra 7:9](https://biblicaltheology.org.uk/ezra-7/ezra-7-9/22009/): For vpon the first day of the first moneth, began he to go vp frō Babylon, and on the first day of the fifth moneth, came he to Ierusalem, according to the good hand of his God vpon him. Ezra 7:9 (KJV) The book of Ezra records the return of the Jewish exiles from Babylon... - [Acts 25:20](https://biblicaltheology.org.uk/acts-25/acts-25-20/38194/): And because I doubted of such maner of questions, I asked him whether he would goe to Hierusalem, and there be iudged of these matters. Acts 25:20 (KJV) The quotation often printed as “Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than... - [Acts 25:16](https://biblicaltheology.org.uk/acts-25/acts-25-16/38190/): To whom I answered, It is not the maner of the Romanes to deliuer any man to die, before that he which is accused, haue the accusers face to face, and haue licence to answere for himselfe concerning the crime laid against him. Acts 25:16 (KJV) “And when we were entered into the judgment‑seat, the... - [Acts 25:14](https://biblicaltheology.org.uk/acts-25/acts-25-14/38188/): And when they had beene there many dayes, Festus declared Pauls cause vnto the king, saying, There is a certaine man left in bonds by Felix: Acts 25:14 (KJV) Acts 25 records the events surrounding the apostle Paul’s trial before the Roman authorities in Caesarea. After Paul appealed to Caesar, he was brought before the... - [Acts 25:12](https://biblicaltheology.org.uk/acts-25/acts-25-12/38186/): Then Festus when he had conferred with the Councill, answered, Hast thou appealed vnto Cesar? vnto Cesar shalt thou goe. Acts 25:12 (KJV) “But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?” Context: To understand the... - [Acts 25:10](https://biblicaltheology.org.uk/acts-25/acts-25-10/38184/): Then said Paul, I stand at Cesars iudgement seat, where I ought to bee iudged; to the Iewes haue I done no wrong, as thou very well knowest. Acts 25:10 (KJV) Historical Context: In this passage the apostle Paul stands before Festus, the Roman governor, as he exercises his right to appeal to Caesar regarding... - [Lamentations 3:13](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-13/30656/): Hee hath caused the arrowes of his quiuer to enter into my reines. Lamentations 3:13 (KJV) “He hath caused the arrows of his quiver to enter into my reins.” The verse is also rendered as “What I feared has come upon me, and what I dreaded has happened to me.” This verse is part of... - [Lamentations 3:12](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-12/30655/): He hath bent his bow, and set me as a marke for the arrow. Lamentations 3:12 (KJV) Lamentations is a poetic book written after the fall of Jerusalem and the destruction of the temple in 586 BC. It reflects the anguish and sorrow felt by Jeremiah and the people of Israel during this time of... - [Lamentations 3:10](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-10/30653/): He was vnto me as a Beare lying in waite, and as a Lion in secret places. Lamentations 3:10 (KJV) He was unto me as a bear lying in wait, and as a lion in secret places. Lamentations 3:10 (KJV) ‘He was unto me as a bear lying in wait, and as a lion in... - [Lamentations 3:8](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-8/30651/): Also when I cry and shout, he shutteth out my prayer. Lamentations 3:8 (KJV) Lamentations is traditionally attributed to the prophet Jeremiah, though modern scholarship debates whether he was the sole author. The book is a poetic expression of grief and lament over the destruction of Jerusalem and the Babylonian captivity. When I cry and... - [Lamentations 3:7](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-7/30650/): He hath hedged me about, that I cannot get out: hee hath made my chaine heauie. Lamentations 3:7 (KJV) This verse is taken from the Book of Lamentations, which is traditionally attributed to the prophet Jeremiah. Lamentations is a collection of poetic laments or dirges mourning the destruction of Jerusalem and the suffering of the... - [Ezra 7:20](https://biblicaltheology.org.uk/ezra-7/ezra-7-20/22020/): And whatsoeuer more shall be needfull for the house of thy God, which thou shalt haue occasion to bestowe; bestowe it out of the kings treasure house. Ezra 7:20 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile to Jerusalem and the rebuilding of the temple. Ezra, a scribe and... - [Ezra 7:19](https://biblicaltheology.org.uk/ezra-7/ezra-7-19/22019/): The vessels also that are giuen thee, for the seruice of the house of thy God, those deliuer thou before the God of Ierusalem. Ezra 7:19 (KJV) The book of Ezra records the history of the Jewish people during their return from the Babylonian exile. It focuses on the efforts to rebuild the temple in... - [Ezra 7:18](https://biblicaltheology.org.uk/ezra-7/ezra-7-18/22018/): And whatsoeuer shall seeme good to thee, and to thy brethren, to doe with the rest of the siluer and gold; that doe, after the will of your God. Ezra 7:18 (KJV) Context: The book of Ezra is a historical book in the Old Testament that details the events surrounding the return of the Jewish... - [Ezra 7:17](https://biblicaltheology.org.uk/ezra-7/ezra-7-17/22017/): That thou maiest buy speedily with this money, bullockes, rammes, lambes, with their meate offerings, and their drinke offerings, and offer them vpon the altar of the house of your God, which is in Ierusalem. Ezra 7:17 (KJV) The book of Ezra records the return of the Jewish exiles from Babylon to Jerusalem. Ezra, a... - [Acts 26:3](https://biblicaltheology.org.uk/acts-26/acts-26-3/38204/): Especially, because I know thee to be expert in all customes and questions which are among the Iewes: wherefore I beseech thee to heare mee patiently. Acts 26:3 (KJV) “I am a Jew, born in Tarsus, a city of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the... - [Acts 26:1](https://biblicaltheology.org.uk/acts-26/acts-26-1/38202/): Then Agrippa said vnto Paul, Thou art permitted to speake for thy selfe. Then Paul stretched foorth the hand, and answered for himselfe, Acts 26:1 (KJV) Historical Context: The Book of Acts records the activities of the early Christian church and the spread of the Gospel after Jesus’ ascension. In Acts 26 the apostle Paul... - [Acts 25:26](https://biblicaltheology.org.uk/acts-25/acts-25-26/38200/): Of whom I haue no certaine thing to write vnto my Lord: Wherefore I haue brought him foorth before you, and specially before thee, O king Agrippa, that after examination had, I might haue somewhat to write. Acts 25:26 (KJV) Throughout Acts Paul consistently defends his faith in Jesus Christ and his mission to spread... - [Acts 25:25](https://biblicaltheology.org.uk/acts-25/acts-25-25/38199/): But when I found that he had committed nothing worthy of death, and that he himselfe hath appealed to Augustus, I haue determined to send him. Acts 25:25 (KJV) Context: The Book of Acts, written by Luke, records the early history of the Christian church and the ministry of the apostles after Jesus’ ascension. Acts... - [Acts 25:22](https://biblicaltheology.org.uk/acts-25/acts-25-22/38196/): Then Agrippa said vnto Festus, I would also heare the man my selfe. To morrow, said he, thou shalt heare him. Acts 25:22 (KJV) Acts 25 records the events surrounding the Apostle Paul’s trial before Roman authorities. Paul, a Roman citizen and follower of Jesus Christ, had been arrested in Jerusalem because of accusations brought... - [Acts 25:21](https://biblicaltheology.org.uk/acts-25/acts-25-21/38195/): But when Paul had appealed to bee reserued vnto the hearing of Augustus, I commanded him to be kept, till I might send him to Cesar. Acts 25:21 (KJV) Acts 25 records the events surrounding Paul’s trial before the Roman authorities. After being accused by the Jewish leaders, Paul was brought before the governor Festus.... - [Lamentations 3:18](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-18/30661/): And I said, My strength and my hope is perished from the LORD: Lamentations 3:18 (KJV) Historical Background: The Book of Lamentations was written after the Babylonian conquest of Jerusalem in 586 BC. The city was destroyed, the temple demolished, and the people were taken into captivity. This period was marked by immense suffering, loss,... - [Lamentations 3:17](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-17/30660/): And thou hast remoued my soule farre off from peace: I forgate prosperitie. Lamentations 3:17 (KJV) Background: Lamentations is a book of poetry traditionally attributed to the prophet Jeremiah, mourning the destruction of Jerusalem and the exile of the Israelites. It is a book of lament, expressing deep sorrow, anguish, and grief. Context: In Lamentations... - [Lamentations 3:16](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-16/30659/): He hath also broken my teeth with grauell stones, hee hath couered me with ashes. Lamentations 3:16 (KJV) Context: The book of Lamentations was written by the prophet Jeremiah as a lamentation or mourning over the destruction of Jerusalem by the Babylonians in 586 B.C. It is a collection of poetic expressions of grief, sorrow,... - [Ezra 8:3](https://biblicaltheology.org.uk/ezra-8/ezra-8-3/22031/): Of the sonnes of Shechaniah, of the sonnes of Pharosh, Zechariah, and with him were reckoned, by genealogie of the males, an hundred and fiftie. Ezra 8:3 (KJV) The book of Ezra records the return of the exiled Israelites from Babylon to Jerusalem after the decree of King Cyrus, a pivotal period of restoration for... - [Ezra 8:2](https://biblicaltheology.org.uk/ezra-8/ezra-8-2/22030/): Of the sonnes of Phinehas, Gershom: of the sonnes of Ithamar, Daniel: of the sonnes of Dauid, Hattush. Ezra 8:2 (KJV) The book of Ezra records the return of the Israelites from Babylonian captivity and the subsequent rebuilding of the temple in Jerusalem. Ezra 8:2 provides a concise roster of the heads of families who... - [Ezra 7:24](https://biblicaltheology.org.uk/ezra-7/ezra-7-24/22024/): Also we certifie you, that touching any of the priests, and Leuites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawfull to impose tolle, tribute, or custome vpon them. Ezra 7:24 (KJV) The book of Ezra is set during the period when the Israelites were returning from exile in... - [Ezra 7:23](https://biblicaltheology.org.uk/ezra-7/ezra-7-23/22023/): Whatsoeuer is commanded by the God of heauen, let it be diligently done, for the house of the God of heauen: for why should there be wrath against the realme of the king and his sonnes? Ezra 7:23 (KJV) “And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates... - [Acts 26:21](https://biblicaltheology.org.uk/acts-26/acts-26-21/38222/): For these causes the Iewes caught mee in the Temple, and went about to kill me. Acts 26:21 (KJV) The book of Acts, traditionally ascribed to Luke, records the early history of the Christian church with a particular focus on the ministry of the Apostle Paul. In chapter 26 Paul stands before King Agrippa, giving... - [Acts 26:17](https://biblicaltheology.org.uk/acts-26/acts-26-17/38218/): Deliuering thee from the people, and from the Gentiles, vnto whom now I send thee, Acts 26:17 (KJV) This verse is part of the account of Paul’s defense before King Agrippa, where he recounts his encounter with Jesus on the road to Damascus. In this specific verse, Paul describes the purpose for which Jesus appeared... - [Acts 26:14](https://biblicaltheology.org.uk/acts-26/acts-26-14/38215/): And when wee were all fallen to the earth, I heard a voice speaking vnto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kicke against the prickes. Acts 26:14 (KJV) The verse records Paul’s dramatic encounter with the risen Christ as he relates his... - [Acts 26:12](https://biblicaltheology.org.uk/acts-26/acts-26-12/38213/): Whereupon, as I went to Damascus, with authoritie and commission from the chiefe Priests: Acts 26:12 (KJV) In Acts 26 Paul recounts his encounter with the risen Jesus on the road to Damascus while giving his defense before King Agrippa and Festus. The verse records his own words as he explains the purpose of his... - [Acts 26:7](https://biblicaltheology.org.uk/acts-26/acts-26-7/38208/): Vnto which promise our twelue tribes instantly seruing God day and night, hope to come: For which hopes sake, King Agrippa, I am accused of the Iewes. Acts 26:7 (KJV) Acts 26 records Paul’s defense before King Agrippa and the Roman governor Festus. In his defense Paul recounts his conversion experience and explains his mission... - [Lamentations 3:42](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-42/30685/): We haue transgressed, and haue rebelled, thou hast not pardoned. Lamentations 3:42 (KJV) Context: The Book of Lamentations is traditionally attributed to the prophet Jeremiah. The book laments the destruction of Jerusalem and the Temple, which occurred in 586 BC when the Babylonians conquered the city. It captures the deep grief and sorrow of the... - [Lamentations 3:36](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-36/30679/): To subuert a man in his cause, the Lord approoueth not. Lamentations 3:36 (KJV) Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah, though the authorship of the work remains debated among scholars. It contains poetic lamentations over the destruction of Jerusalem and the exile of the Israelites. Lamentations 3:36... - [Lamentations 3:29](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-29/30672/): He putteth his mouth in the dust, if so be there may be hope. Lamentations 3:29 (KJV) Lamentations is an Old Testament book traditionally attributed to the prophet Jeremiah. It is a collection of poetic laments mourning the destruction of Jerusalem and the exile of the Israelites. Chapter 3, often called the “Chapter of Lamentations,”... - [Ezra 8:13](https://biblicaltheology.org.uk/ezra-8/ezra-8-13/22041/): And of the last sonnes of Adonikam, whose names are these: Eliphelet, Iehiel, and Shemaiah, and with them threescore males. Ezra 8:13 (KJV) The book of Ezra records the period when the Jewish people were returning from exile in Babylon to rebuild Jerusalem and the temple. This verse belongs to the census that accompanies Ezra’s... - [Ezra 8:10](https://biblicaltheology.org.uk/ezra-8/ezra-8-10/22038/): And of the sonnes of Shelomith, the sonne of Iosiphiah, and with him an hundred and threescore males. Ezra 8:10 (KJV) The book of Ezra is a historical book in the Old Testament that describes the return of the Israelites from exile in Babylon and their efforts to rebuild the temple in Jerusalem. Ezra 8... - [Ezra 8:8](https://biblicaltheology.org.uk/ezra-8/ezra-8-8/22036/): And of the sonnes of Shephatiah, Zebadiah the sonne of Michael, and with him fourescore males. Ezra 8:8 (KJV) The book of Ezra records the return of the Israelites from Babylonian captivity to Jerusalem, with Ezra serving as a scribe and priest who played a significant role in the restoration of the Jewish community. His... - [Ezra 8:7](https://biblicaltheology.org.uk/ezra-8/ezra-8-7/22035/): And of the sonnes of Elam, Ieshaiah the sonne of Athaliah, and with him seuentie males. Ezra 8:7 (KJV) The book of Ezra describes the return of the Jewish exiles from Babylon to Jerusalem after the decree of Cyrus, the king of Persia. Ezra was a priest and a scribe who led a group of... - [Ezra 8:5](https://biblicaltheology.org.uk/ezra-8/ezra-8-5/22033/): Of the sonnes of Shechaniah, the sonne of Iahaziel, and with him three hundred males. Ezra 8:5 (KJV) The book of Ezra records the story of the Israelites’ return from exile in Babylon to Jerusalem and the rebuilding of the temple. In chapter 8, Ezra is preparing for the journey back to Jerusalem and is... - [Acts 26:25](https://biblicaltheology.org.uk/acts-26/acts-26-25/38226/): But he said, I am not mad, most noble Festus, but speake foorth the words of trueth and sobernesse. Acts 26:25 (KJV) “And as he [Paul] reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.”... - [Acts 26:23](https://biblicaltheology.org.uk/acts-26/acts-26-23/38224/): That Christ should suffer, and that hee should be the first that should rise from the dead, & should shew light vnto the people, and to the Gentiles. Acts 26:23 (KJV) “But first unto them that were at Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and also to the Gentiles, I... - [Acts 26:22](https://biblicaltheology.org.uk/acts-26/acts-26-22/38223/): Hauing therefore obteined helpe of God, I continue vnto this day, witnessing both to small and great, saying none other things then those which the Prophets and Moses did say should come: Acts 26:22 (KJV) Historical Context: Acts 26:22 is part of a speech given by the Apostle Paul before King Agrippa and other prominent... - [Lamentations 3:49](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-49/30692/): Mine eye trickleth downe and ceaseth not, without any intermission: Lamentations 3:49 (KJV) Context: The book of Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah, though its precise authorship remains uncertain. Lamentations reflects on the suffering, sorrow, and devastation experienced by the people of Judah due to their disobedience and... - [Lamentations 3:48](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-48/30691/): Mine eye runneth downe with riuers of water, for the destruction of the daughter of my people. Lamentations 3:48 (KJV) The Book of Lamentations is traditionally attributed to the prophet Jeremiah and serves as a poetic expression of mourning over the destruction of Jerusalem and the exile of the Israelites to Babylon. The five‑chapter composition... - [Lamentations 3:47](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-47/30690/): Feare and a snare is come vpon vs, desolation and destruction. Lamentations 3:47 (KJV) The phrase “Fear and a snare is come upon us, desolation and destruction” is often cited, yet it does not appear verbatim in the King James Version of Lamentations. The closest passage is found in Jeremiah 2:23, which reads, “But this... - [Lamentations 3:45](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-45/30688/): Thou hast made vs as the offscouring and refuse in the middest of the people. Lamentations 3:45 (KJV) The book of Lamentations was written after the destruction of Jerusalem in 586 BC by the Babylonians. The city was devastated, the temple destroyed, and the people were taken into captivity. Lamentations records the deep anguish, grief,... - [Lamentations 3:43](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-43/30686/): Thou hast couered with anger, and persecuted vs: thou hast slaine, thou hast not pitied. Lamentations 3:43 (KJV) The book of Lamentations is traditionally attributed to the prophet Jeremiah and describes the deep anguish and sorrow over the destruction of Jerusalem and the exile of the Israelites. It is a poetic expression of grief and... - [Ezra 8:26](https://biblicaltheology.org.uk/ezra-8/ezra-8-26/22054/): I euen weighed vnto their hand, sixe hundred and fifty talents of siluer, and siluer vessels an hundred talents, and of gold an hundred talents: Ezra 8:26 (KJV) Context: The book of Ezra is a historical narrative that describes the return of the exiled Israelites from Babylon to Jerusalem after the decree of King Cyrus... - [Ezra 8:19](https://biblicaltheology.org.uk/ezra-8/ezra-8-19/22047/): And Hashabiah, and with him Ieshaiah of the sonnes of Merari, his brethren, and their sonnes, twentie. Ezra 8:19 (KJV) The verse belongs to the book of Ezra, chapter 8, which records the organized return of exiles from Babylon to Jerusalem under the leadership of Ezra. In verse 19 the names Hashabiah and Jeshaiah are... - [Ezra 8:18](https://biblicaltheology.org.uk/ezra-8/ezra-8-18/22046/): And by the good hand of our God vpon vs, they brought vs a man of vnderstanding, of the sonnes of Mahli the sonne of Leui, the sonne of Israel, and Sherebiah, with his sonnes, and his brethren, eighteene. Ezra 8:18 (KJV) Context: The book of Ezra focuses on the return of the Israelites from... - [Ezra 8:16](https://biblicaltheology.org.uk/ezra-8/ezra-8-16/22044/): Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Iarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chiefe men; also for Iarib, and for Elnathan, men of vnderstanding. Ezra 8:16 (KJV) Context: The book of Ezra is set during the time of the Jewish exile... - [Ezra 8:14](https://biblicaltheology.org.uk/ezra-8/ezra-8-14/22042/): Of the sonnes also of Biguai, Uthai, and Zabbud, and with them seuentie males. Ezra 8:14 (KJV) Context: The book of Ezra is a historical account of the Jews returning from Babylonian captivity to Jerusalem. The focus of this verse is on a group of people called the sons of Bigvai who were returning to... - [Acts 27:14](https://biblicaltheology.org.uk/acts-27/acts-27-14/38247/): But not long after, there arose against it a tempestuous winde, called Euroclydon. Acts 27:14 (KJV) In Acts 27 the apostle Paul, a prisoner bound for Rome, set sail from Caesarea. The voyage was marked by various challenges and delays before the ship encountered the storm described in verse 14. The passage records that a... - [Acts 27:11](https://biblicaltheology.org.uk/acts-27/acts-27-11/38244/): Neuerthelesse, the Centurion beleeued the master and the owner of the shippe, more then those things which were spoken by Paul. Acts 27:11 (KJV) Acts 27 records the event of the Apostle Paul’s journey as a prisoner to Rome. He was being transported on a ship along with other prisoners and Roman soldiers. As they... - [Acts 27:10](https://biblicaltheology.org.uk/acts-27/acts-27-10/38243/): And said vnto them, Sirs, I perceiue that this voyage will be with hurt and much damage, not onely of the lading & ship, but also of our liues. Acts 27:10 (KJV) The verse belongs to the narrative of Acts where the apostle Paul, a prisoner, is being taken to Rome. He and other prisoners... - [Numbers 15:12](https://biblicaltheology.org.uk/numbers-15/numbers-15-12/13712/):   “According to the number that ye shall prepare, so shall ye do to every one according to their number.” Context:The book of Numbers is primarily focused on the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, God is instructing Moses regarding various offerings and sacrifices that the Israelites are... - [Numbers 15:11](https://biblicaltheology.org.uk/numbers-15/numbers-15-11/13711/): “Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.” This verse is part of the larger context of Numbers 15, which deals with various offerings and sacrifices to be made by the Israelites. In this chapter, God instructs Moses on the specific regulations regarding offerings,... - [Numbers 15:10](https://biblicaltheology.org.uk/numbers-15/numbers-15-10/13710/): And thou shalt bring for a drinke offering halfe an Hyn of wine, for an offering made by fire of a sweet sauour vnto the Lord. Numbers 15:10 (KJV) God gives the Israelites instructions regarding the drink offering to be presented as part of their worship and sacrifices. During the time of the Israelites in... - [Numbers 15:9](https://biblicaltheology.org.uk/numbers-15/numbers-15-9/13709/): “Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and instructions... - [Numbers 15:8](https://biblicaltheology.org.uk/numbers-15/numbers-15-8/13708/): “And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the Lord:” Context:The book of Numbers is the fourth book of the Old Testament and is named after the numerous censuses and counting of the Israelites found within its pages. The book records... - [Numbers 15:7](https://biblicaltheology.org.uk/numbers-15/numbers-15-7/13707/): "And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD." Context:The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular... - [Numbers 15:6](https://biblicaltheology.org.uk/numbers-15/numbers-15-6/13706/): Or for a ramme, thou shalt prepare for a meate offering two tenth deales of flowre mingled with the third part of an Hyn of oyle. Numbers 15:6 (KJV) Context: The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It... - [Numbers 15:5](https://biblicaltheology.org.uk/numbers-15/numbers-15-5/13705/): "And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb." Context:The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey through the wilderness after their exodus from Egypt. It contains various... - [Numbers 15:4](https://biblicaltheology.org.uk/numbers-15/numbers-15-4/13704/): “Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.” Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness after their liberation from Egypt. In this particular chapter,... - [Numbers 15:3](https://biblicaltheology.org.uk/numbers-15/numbers-15-3/13703/): And will make an offering by fire vnto the Lord, a burnt offering or a sacrifice in performing a vow, or in a free will offering, or in your solemne feasts, to make a sweet sauour vnto the Lord, of the herd or of the flocke: Numbers 15:3 (KJV) Context: The book of Numbers is... - [Numbers 15:2](https://biblicaltheology.org.uk/numbers-15/numbers-15-2/13702/): "Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you." Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers, we see the... - [Numbers 15:1](https://biblicaltheology.org.uk/numbers-15/numbers-15-1/13701/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites after their exodus from Egypt. It primarily focuses on the events that took place during their wilderness journey as they traveled from Mount Sinai to the Promised Land. In... - [Numbers 14:45](https://biblicaltheology.org.uk/numbers-14/numbers-14-45/13700/): “Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.” Context:Numbers 14:45 is part of the account of the Israelites’ journey through the wilderness after their deliverance from Egypt. This verse follows the incident of the spies sent to explore the land of... - [Numbers 14:44](https://biblicaltheology.org.uk/numbers-14/numbers-14-44/13699/): But they presumed to go vp vnto the hill top: neuertheles the Arke of the Couenant of the Lord, and Moses departed not out of the campe. Numbers 14:44 (KJV) Context: The book of Numbers recounts the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular... - [Numbers 14:43](https://biblicaltheology.org.uk/numbers-14/numbers-14-43/13698/): “For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the Lord, therefore the Lord will not be with you.” Historical Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular... - [Numbers 14:42](https://biblicaltheology.org.uk/numbers-14/numbers-14-42/13697/): Goe not vp, for the Lord is not among you, that ye be not smitten before your enemies. Numbers 14:42 (KJV) “Go not up, for the LORD is not among you; that ye be not smitten before your enemies.” Numbers 14 recounts the account of the Israelites’ failure to trust in God and enter the... - [Numbers 14:41](https://biblicaltheology.org.uk/numbers-14/numbers-14-41/13696/): And Moses said, Wherefore now doe you transgresse the commaundement of the Lord ? but it shall not prosper. Numbers 14:41 (KJV) Numbers 14 records the Israelites’ rebellion after the spies returned from Canaan with an unfavorable report. The people doubted God’s promise to give them the land and expressed a desire to return to... - [Numbers 14:40](https://biblicaltheology.org.uk/numbers-14/numbers-14-40/13695/): And they rose vp early in the morning, and gate them vp into the top of the mountaine, saying, Loe, we be here, and will goe vp vnto the place which the Lord hath promised: for we haue sinned. Numbers 14:40 (KJV) Numbers 14:40 records a pivotal moment in the larger narrative of Israel’s rebellion... - [Numbers 14:39](https://biblicaltheology.org.uk/numbers-14/numbers-14-39/13694/): And Moses told these sayings vnto all the children of Israel, and the people mourned greatly. Numbers 14:39 (KJV) Context: Numbers 14 records the account of the Israelites’ rebellion and disbelief after hearing the negative report of the spies who had explored the land of Canaan. The people grumbled against Moses and Aaron, expressing their... - [Numbers 14:38](https://biblicaltheology.org.uk/numbers-14/numbers-14-38/13693/): “But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.” Context:The book of Numbers recounts the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 13, Moses sent twelve spies, including Joshua and Caleb, to explore the land... - [Numbers 14:37](https://biblicaltheology.org.uk/numbers-14/numbers-14-37/13692/): “Even those men that did bring up the evil report upon the land, died by the plague before the Lord.” Context:The book of Numbers is the fourth book of the Bible and records the Israelites’ journey through the wilderness towards the Promised Land. In Numbers 13, Moses sent twelve spies, one from each tribe, to... - [Numbers 14:36](https://biblicaltheology.org.uk/numbers-14/numbers-14-36/13691/): “And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land.” Context:Numbers 14 describes the incident of the twelve spies who were sent by Moses to explore the land of Canaan, which God had promised to give... - [Numbers 14:35](https://biblicaltheology.org.uk/numbers-14/numbers-14-35/13690/): I the Lord haue said, I will surely doe it vnto all this euill Congregation, that are gathered together against mee: in this wildernesse they shalbe consumed, & there they shall die. Numbers 14:35 (KJV) The book of Numbers records the Israelites’ journey from Egypt to the Promised Land. After their deliverance from slavery, Moses... - [Numbers 14:34](https://biblicaltheology.org.uk/numbers-14/numbers-14-34/13689/): After the number of the dayes in which ye searched the land, euen fortie dayes (each day for a yeere) shall yee beare your iniquities, euen forty yeeres, and yee shall know my breach of promise. Numbers 14:34 (KJV) Context: In Numbers 14, the Israelites had reached the border of the Promised Land, and Moses... - [Numbers 14:33](https://biblicaltheology.org.uk/numbers-14/numbers-14-33/13688/): “And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.” This verse is part of the account of the Israelites’ rebellion and disobedience against God after they received a negative report from the spies who had explored the land of Canaan. God had... - [Numbers 14:32](https://biblicaltheology.org.uk/numbers-14/numbers-14-32/13687/): “But as for you, your carcases, they shall fall in this wilderness.” Context:Numbers 14 records the account of the Israelites’ rebellion and lack of faith when they reached the border of the Promised Land. Twelve spies were sent to scout the land, and upon their return, ten of them gave a negative report, instilling fear... - [Numbers 14:31](https://biblicaltheology.org.uk/numbers-14/numbers-14-31/13686/): “But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.” In this verse, God is speaking to the Israelites after they had explored the Promised Land and the majority of them had given a negative report, causing the people... - [Numbers 14:30](https://biblicaltheology.org.uk/numbers-14/numbers-14-30/13685/): Doubtlesse ye shall not come into the land concerning which I sware to make you dwell therein, saue Caleb the sonne of Iephunneh, and Ioshua the sonne of Nun. Numbers 14:30 (KJV) Numbers 14 records the account of the Israelites’ rebellion after the twelve spies returned from exploring the Promised Land. The majority of the... - [Numbers 14:29](https://biblicaltheology.org.uk/numbers-14/numbers-14-29/13684/): “Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me.” Numbers 14:29 is part of the account in the book of Numbers where the Israelites, after being delivered from slavery in Egypt, were on the... - [Numbers 14:28](https://biblicaltheology.org.uk/numbers-14/numbers-14-28/13683/): Say vnto them, As truly as I liue, saith the Lord, as ye haue spoken in mine eares, so will I doe to you: Numbers 14:28 (KJV) Context: Numbers 14 recounts the Israelites’ rebellion and lack of faith when they approached the Promised Land. After sending twelve spies to explore Canaan, ten of them returned... - [Numbers 14:27](https://biblicaltheology.org.uk/numbers-14/numbers-14-27/13682/): How long shall I beare with this euil congregation which murmure against mee? I haue heard the murmurings of the children of Israel, which they murmure against mee. Numbers 14:27 (KJV) Context: Numbers 14 is part of the account of the Israelites’ journey through the wilderness after their liberation from Egypt. In this chapter the... - [Numbers 14:26](https://biblicaltheology.org.uk/numbers-14/numbers-14-26/13681/): “And the LORD spake unto Moses and unto Aaron, saying,” This verse serves as an introduction to the following passage in the book of Numbers, where God communicates with Moses and Aaron. To gain a better understanding, it is helpful to examine the context surrounding this verse. In Numbers 14, the Israelites had reached the... - [Numbers 14:25](https://biblicaltheology.org.uk/numbers-14/numbers-14-25/13680/): “Now the Amalekites and the Canaanites dwelt in the valley. Tomorrow turn you, and get you into the wilderness by the way of the Red sea.” Context:Numbers 14 recounts the story of the Israelites’ disobedience and lack of faith when they were on the verge of entering the Promised Land. After exploring the land of... - [Numbers 14:24](https://biblicaltheology.org.uk/numbers-14/numbers-14-24/13679/): “But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.” Context:The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’ journey from... - [Numbers 14:23](https://biblicaltheology.org.uk/numbers-14/numbers-14-23/13678/): “Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it.” Context:This verse is part of the account of the Israelites’ rebellion and lack of faith when they were on the verge of entering the promised land of Canaan. After exploring the land,... - [Numbers 14:22](https://biblicaltheology.org.uk/numbers-14/numbers-14-22/13677/): “Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey... - [Numbers 14:21](https://biblicaltheology.org.uk/numbers-14/numbers-14-21/13676/): “But as truly as I live, all the earth shall be filled with the glory of the LORD.” This verse is part of a larger context found in Numbers 14, which recounts the story of the Israelites’ rebellion against God after receiving the report from the spies who explored the Promised Land. In this chapter,... - [Numbers 14:20](https://biblicaltheology.org.uk/numbers-14/numbers-14-20/13675/): "And the LORD said, I have pardoned according to thy word:" Context:Numbers 14:20 is part of the account of the Israelites’ rebellion and lack of faith after they received the report from the twelve spies who explored the land of Canaan. Despite God’s promise to give them the land, the majority of the spies brought... - [Numbers 14:19](https://biblicaltheology.org.uk/numbers-14/numbers-14-19/13674/): "Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now." Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It records the events that took place during the Israelites’... - [Numbers 14:18](https://biblicaltheology.org.uk/numbers-14/numbers-14-18/13673/): "The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation." Context:Numbers 14:18 is part of the account of the Israelites’ rebellion against God after receiving the report from the twelve spies... - [Numbers 14:17](https://biblicaltheology.org.uk/numbers-14/numbers-14-17/13672/): “And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,” Numbers 14:17 is part of a prayer that Moses offered to God on behalf of the Israelites. To better understand the verse and its context, let’s explore the surrounding verses. In Numbers 14, we find the... - [Numbers 14:16](https://biblicaltheology.org.uk/numbers-14/numbers-14-16/13671/): Because the Lord was not able to bring this people into the lande which he sware vnto them, therefore he hath slaine them in the wildernesse. Numbers 14:16 (KJV) Numbers 14 records the moment when the Israelites camped on the edge of Canaan, the land God had promised to give them. After the twelve spies... - [Numbers 14:15](https://biblicaltheology.org.uk/numbers-14/numbers-14-15/13670/): Now if thou shalt kill all this people, as one man, then the nations which haue heard the fame of thee, will speake, saying, Numbers 14:15 (KJV) Numbers 14 records the account of the Israelites’ rebellion against God after receiving a negative report from the spies who explored the Promised Land. The people were filled... - [Numbers 14:14](https://biblicaltheology.org.uk/numbers-14/numbers-14-14/13669/): And they will tell it to the inhabitants of this land: for they haue heard that thou Lord art among this people, that thou Lord art seene face to face, and that thy cloud standeth ouer them, and that thou goest before them, by day time in a pillar of a cloud, and in a... - [Numbers 14:13](https://biblicaltheology.org.uk/numbers-14/numbers-14-13/13668/): “And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)” Context:Numbers 14 recounts the account of the Israelites’ rebellion and lack of faith when they were about to enter the Promised Land. Twelve spies were sent by Moses to scout out... - [Numbers 14:12](https://biblicaltheology.org.uk/numbers-14/numbers-14-12/13667/): I will smite them with the pestilence, and disinherite them, and will make of thee a greater nation, and mightier then they. Numbers 14:12 (KJV) In the book of Numbers the Israelites had been delivered from slavery in Egypt and were on their journey to the Promised Land. When the spies returned from exploring Canaan... - [Numbers 14:11](https://biblicaltheology.org.uk/numbers-14/numbers-14-11/13666/): “And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?” Context:Numbers 14 recounts the account of the Israelites’ response to the negative report given by the twelve spies who were sent to... - [Numbers 14:10](https://biblicaltheology.org.uk/numbers-14/numbers-14-10/13665/): But all the Congregation bade stone them with stones: and the glory of the Lord appeared in the Tabernacle of the Congregation, before all the children of Israel. Numbers 14:10 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 14:9](https://biblicaltheology.org.uk/numbers-14/numbers-14-9/13664/): Onely rebell not yee against the Lord, neither feare yee the people of the land, for they are bread for vs: their defence is departed from them, and the Lord is with vs: feare them not. Numbers 14:9 (KJV) Context: The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from... - [Numbers 14:8](https://biblicaltheology.org.uk/numbers-14/numbers-14-8/13663/): “If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.” Context:In the book of Numbers, the Israelites had been delivered from slavery in Egypt and were on the brink of entering the promised land of Canaan. However, upon hearing... - [Numbers 14:7](https://biblicaltheology.org.uk/numbers-14/numbers-14-7/13662/): And they spake vnto all the company of the children of Israel, saying. The land which wee passed thorow to search it, is an exceeding good land. Numbers 14:7 (KJV) Numbers 14:7 is situated in the narrative of Israel’s wilderness journey after their deliverance from Egypt. At this stage the people had arrived at the... - [Numbers 14:6](https://biblicaltheology.org.uk/numbers-14/numbers-14-6/13661/): “And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes.” This verse is a significant moment in the Israelites’ journey towards the Promised Land. To better understand its context, let’s briefly explore the preceding events: Moses had sent twelve spies, representing each... - [Numbers 14:5](https://biblicaltheology.org.uk/numbers-14/numbers-14-5/13660/): Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel. Numbers 14:5 (KJV) This verse is part of the narrative in the book of Numbers that describes the Israelites’ journey through the wilderness after their deliverance from slavery in Egypt. In this particular passage, the... - [Numbers 14:4](https://biblicaltheology.org.uk/numbers-14/numbers-14-4/13659/): “And they said one to another, Let us make a captain, and let us return into Egypt.” Context:Numbers 14 describes the Israelites’ response after receiving a negative report from twelve spies who were sent to explore the Promised Land. Ten of the spies brought back a discouraging report, causing the people to lose faith in... - [Numbers 14:3](https://biblicaltheology.org.uk/numbers-14/numbers-14-3/13658/): “And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?” Context:The book of Numbers recounts the events of the Israelites’ journey from Egypt to the Promised Land. In this particular... - [Numbers 14:2](https://biblicaltheology.org.uk/numbers-14/numbers-14-2/13657/): And all the children of Israel murmured against Moses, and against Aaron: and the whole Congregation said vnto them, Would God that we had died in the land of Egypt, or would God we had died in this wildernesse. Numbers 14:2 (KJV) The book of Numbers documents the journey of the Israelites from Mount Sinai... - [Numbers 14:1](https://biblicaltheology.org.uk/numbers-14/numbers-14-1/13656/): “And all the congregation lifted up their voice, and cried; and the people wept that night.” This verse is part of the account of the Israelites’ journey through the wilderness after their deliverance from slavery in Egypt. Let’s explore the context and key themes surrounding this verse. Context:At this point in the story, the Israelites... - [Numbers 13:33](https://biblicaltheology.org.uk/numbers-13/numbers-13-33/13655/): “And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.” Context:Numbers 13 recounts the account of Moses sending twelve spies, one from each tribe of Israel, to explore the land of Canaan before the... - [Numbers 13:32](https://biblicaltheology.org.uk/numbers-13/numbers-13-32/13654/): “And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.” Historical... - [Numbers 13:31](https://biblicaltheology.org.uk/numbers-13/numbers-13-31/13653/): But the men that went vp with him, said, Wee be not able to goe vp against the people, for they are stronger then we. Numbers 13:31 (KJV) This verse is part of the account of the twelve spies that Moses sent to explore the land of Canaan, which God had promised to give to... - [Numbers 13:30](https://biblicaltheology.org.uk/numbers-13/numbers-13-30/13652/): And Caleb stilled the people before Moses, and said, Let vs goe vp at once, and possesse it, for we are well able to ouercome it. Numbers 13:30 (KJV) Context: The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular passage,... - [Numbers 13:29](https://biblicaltheology.org.uk/numbers-13/numbers-13-29/13651/): The Amalekites dwell in the land of the South: and the Hittites, and the Iebusites, and the Amorites dwell in the mountaines: and the Canaanites dwell by the sea, and by the coast of Iordane. Numbers 13:29 (KJV) Numbers 13 recounts the account of Moses sending twelve spies, one from each tribe of Israel, to... - [Numbers 13:28](https://biblicaltheology.org.uk/numbers-13/numbers-13-28/13650/): Neuerthelesse, the people bee strong that dwell in the land, and the cities are walled and very great: and moreouer, we saw the children of Anak there. Numbers 13:28 (KJV) Context: Numbers 13 is part of the account of Moses sending twelve spies, one from each tribe, to explore the land of Canaan, which God... - [Numbers 13:27](https://biblicaltheology.org.uk/numbers-13/numbers-13-27/13649/): “And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey, and this is the fruit of it.” Numbers 13:27 is part of the account of the twelve spies sent by Moses to explore the Promised Land, Canaan, before the Israelites entered it.... - [Numbers 13:26](https://biblicaltheology.org.uk/numbers-13/numbers-13-26/13648/): “And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.” Context:The book of Numbers is the fourth book of... - [Numbers 13:25](https://biblicaltheology.org.uk/numbers-13/numbers-13-25/13647/): “And they returned from searching of the land after forty days.” This verse is part of the account of Moses sending out twelve men, one from each tribe of Israel, to explore the land of Canaan, which God had promised to give them as an inheritance. These men were chosen to gather information about the... - [Numbers 13:24](https://biblicaltheology.org.uk/numbers-13/numbers-13-24/13646/): The place was called the brooke Eshcol, because of the cluster of grapes which the children of Israel cut downe from thence. Numbers 13:24 (KJV) In Numbers 13 Moses selected one leader from each of the twelve tribes of Israel to spy out the land of Canaan. The spies were instructed to bring back a... - [Numbers 13:23](https://biblicaltheology.org.uk/numbers-13/numbers-13-23/13645/): “And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.” Historical Context:The book of Numbers records the events that took place during the Israelites’ journey from... - [Numbers 13:22](https://biblicaltheology.org.uk/numbers-13/numbers-13-22/13644/): And they ascended by the South, and came vnto Hebron: where Ahiman, Sheshai, and Talmai, the children of Anak were: Now Hebron was built seuen yeeres before Zoan in Egypt. Numbers 13:22 (KJV) The book of Numbers records the events of the Israelites’ wilderness journey as they moved from Mount Sinai toward the Promised Land.... - [Numbers 13:21](https://biblicaltheology.org.uk/numbers-13/numbers-13-21/13643/): "So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath." Context:Numbers 13 records the account of the twelve spies sent by Moses to explore the land of Canaan, which God had promised to give to the Israelites as their inheritance. The spies were to assess... - [Numbers 13:20](https://biblicaltheology.org.uk/numbers-13/numbers-13-20/13642/): And what the land is, whether it be fat or leane, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land: (Now the time was the time of the first ripe grapes) Numbers 13:20 (KJV) The book of Numbers is the fourth book of... - [Numbers 13:19](https://biblicaltheology.org.uk/numbers-13/numbers-13-19/13641/): “And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds.” In this verse, Moses sends twelve spies, one from each tribe of Israel, to explore the land of Canaan, which God had promised to... - [Numbers 13:18](https://biblicaltheology.org.uk/numbers-13/numbers-13-18/13640/): And see the lande what it is, and the people that dwelleth therein, whether they bee strong or weake, fewe or many: Numbers 13:18 (KJV) Context: Numbers 13 records the account of Moses sending twelve spies, one from each tribe of Israel, to explore the land of Canaan before the Israelites entered it. This verse... - [Numbers 13:17](https://biblicaltheology.org.uk/numbers-13/numbers-13-17/13639/): “And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:” In this verse, Moses is sending out twelve spies to explore the land of Canaan before the Israelites enter it. This event takes place after the Israelites had... - [Numbers 13:16](https://biblicaltheology.org.uk/numbers-13/numbers-13-16/13638/): "These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua." Context:Numbers 13 is a pivotal chapter in the book of Numbers. The Israelites had been delivered from Egypt and were now on the brink of entering the Promised Land. Moses selected... - [Numbers 13:15](https://biblicaltheology.org.uk/numbers-13/numbers-13-15/13637/): Of the tribe of Gad, Geuel the sonne of Machi. Numbers 13:15 (KJV) Historical Context: The book of Numbers is the fourth book of the Bible and is situated in the narrative of the Israelites’ journey from Egypt to the Promised Land. At this point in the story, Moses was leading the Israelites in the... - [Numbers 13:14](https://biblicaltheology.org.uk/numbers-13/numbers-13-14/13636/): “Of the tribe of Naphtali, Nahbi the son of Vophsi.” Numbers 13 recounts the account of Moses sending out twelve spies, one from each tribe of Israel, to explore the land of Canaan, which God had promised to give to the Israelites as an inheritance. The purpose of this exploration was to gather information about... - [Numbers 13:9](https://biblicaltheology.org.uk/numbers-13/numbers-13-9/13631/):   “Of the tribe of Benjamin, Palti the son of Raphu.” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land. In Numbers 13, Moses sent out twelve spies, one from each tribe, to explore... - [Numbers 13:13](https://biblicaltheology.org.uk/numbers-13/numbers-13-13/13635/): “Of the tribe of Asher, Sethur the son of Michael.” Context:In this verse, Sethur is identified as one of the twelve spies chosen to explore the land of Canaan. Each spy represented a different tribe of Israel, and Sethur belonged to the tribe of Asher. While this verse itself may not convey significant theological or... - [Numbers 13:12](https://biblicaltheology.org.uk/numbers-13/numbers-13-12/13634/): “And of the tribe of Dan, Ammiel the son of Gemalli.” Numbers 13:12 is a verse that appears in the context of Moses sending out twelve spies, one from each tribe of Israel, to explore the land of Canaan, which God had promised to give to the Israelites as their inheritance. The verse specifically mentions... - [Numbers 13:11](https://biblicaltheology.org.uk/numbers-13/numbers-13-11/13633/): Of the tribe of Ioseph, namely of the tribe of Manasseh, Gaddi the sonne of Susi. Numbers 13:11 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai toward the edge of the Promised Land. In chapter 13 Moses commissioned twelve spies—one from each tribe—to explore the... - [Numbers 13:10](https://biblicaltheology.org.uk/numbers-13/numbers-13-10/13632/): “Of the tribe of Zebulun, Gaddiel the son of Sodi.” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 13, Moses sends out twelve spies, one from each tribe, to explore the... - [Numbers 13:8](https://biblicaltheology.org.uk/numbers-13/numbers-13-8/13630/): “Of the tribe of Ephraim, Oshea the son of Nun.” Context:The book of Numbers records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 13, Moses sends twelve spies, one from each tribe, to explore the land of Canaan before the Israelites enter. This verse introduces Oshea, the spy... - [Numbers 13:7](https://biblicaltheology.org.uk/numbers-13/numbers-13-7/13629/): Of the tribe of Issachar, Igal the sonne of Ioseph. Numbers 13:7 (KJV) Context: The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 13, Moses sent twelve spies, one from each tribe, to explore the land of... - [Numbers 13:6](https://biblicaltheology.org.uk/numbers-13/numbers-13-6/13628/): “Of the tribe of Judah, Caleb the son of Jephunneh.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, which are traditionally attributed to Moses. Numbers recounts the events that took place during the Israelites’ journey from Mount Sinai to the borders of the Promised Land. In Numbers... - [Numbers 13:5](https://biblicaltheology.org.uk/numbers-13/numbers-13-5/13627/): “Of the tribe of Simeon, Shaphat the son of Hori.” Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which includes the first five books of the Bible. The events described in Numbers take place after the Israelites have been delivered from slavery in Egypt and are journeying toward the... - [Numbers 13:4](https://biblicaltheology.org.uk/numbers-13/numbers-13-4/13626/): And these were their names. Of the tribe of Reuben, Shammua the sonne of Zaccur. Numbers 13:4 (KJV) “These are the names of the men which Moses sent to spy out the land. And the name of the first was Joshua the son of Nun, of the tribe of Ephraim; and the name of the... - [Numbers 13:3](https://biblicaltheology.org.uk/numbers-13/numbers-13-3/13625/): And Moses by the commaundement of the Lord, sent them from the wildernes of Paran: all those men were heads of the children of Israel. Numbers 13:3 (KJV) Historical Context: The book of Numbers recounts the Israelites’ journey from Mount Sinai to the edge of the Promised Land. After receiving the Law and instructions for... - [Numbers 13:2](https://biblicaltheology.org.uk/numbers-13/numbers-13-2/13624/): Send thou men, that they may search the lande of Canaan, which I giue vnto the children of Israel: of euery tribe of their fathers shal ye send a man, euery one a ruler among them. Numbers 13:2 (KJV) The book of Numbers is the fourth book of the Bible, primarily focusing on the Israelites’... - [Numbers 13:1](https://biblicaltheology.org.uk/numbers-13/numbers-13-1/13623/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Old Testament and is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. It covers a span of about 38 years, during which the Israelites wandered in the wilderness. In Numbers 13, the Israelites... - [Numbers 12:16](https://biblicaltheology.org.uk/numbers-12/numbers-12-16/13622/): And afterward the people remoued from Hazeroth, and pitched in the wildernesse of Paran. Numbers 12:16 (KJV) “And the people journeyed from Hazeroth, and pitched in the wilderness of Paran.” This verse is part of the larger narrative in Numbers that records the Israelites’ journey from Egypt to the Promised Land. In Numbers 12 we... - [Numbers 12:15](https://biblicaltheology.org.uk/numbers-12/numbers-12-15/13621/): "And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again." In this verse, we find the account of an incident involving Miriam, the sister of Moses and Aaron, during the Israelites’ journey in the wilderness. To understand the significance of this verse, it’s helpful... - [Numbers 12:14](https://biblicaltheology.org.uk/numbers-12/numbers-12-14/13620/): “And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.” Context:In this passage, Moses’s sister, Miriam, and his brother, Aaron, spoke against Moses because... - [Numbers 12:13](https://biblicaltheology.org.uk/numbers-12/numbers-12-13/13619/): “And Moses cried unto the Lord, saying, Heal her now, O God, I beseech thee.” Context:Numbers 12 recounts an incident where Miriam and Aaron, siblings of Moses, spoke against him because of his Cushite wife. God responded by summoning them to the tabernacle, and He expressed His approval of Moses, stating that He speaks to... - [Numbers 12:12](https://biblicaltheology.org.uk/numbers-12/numbers-12-12/13618/): “Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.” This verse is spoken by Moses as he intercedes on behalf of Miriam, who has been struck with leprosy as a consequence of speaking against Moses and questioning his authority. To understand the... - [Numbers 12:11](https://biblicaltheology.org.uk/numbers-12/numbers-12-11/13617/): And Aaron said vnto Moses, Alas my lord, I beseech thee, lay not the sinne vpon vs, wherein we haue done foolishly, and wherein we haue sinned: Numbers 12:11 (KJV) Numbers 12:11 is situated within a narrative that records a serious conflict involving Moses, his brother Aaron, and their sister Miriam. Earlier in the chapter... - [Numbers 12:10](https://biblicaltheology.org.uk/numbers-12/numbers-12-10/13616/): “And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.” Context:Numbers 12 provides an account of the rebellion of Miriam and Aaron against their brother Moses. Miriam and Aaron spoke against Moses because of his Cushite wife and claimed... - [Numbers 12:9](https://biblicaltheology.org.uk/numbers-12/numbers-12-9/13615/): “And the anger of the Lord was kindled against them; and he departed.” This verse is part of a narrative in the book of Numbers that recounts an incident involving Moses, his sister Miriam, and his brother Aaron. In the preceding verses, Miriam and Aaron had spoken against Moses because of his Cushite wife and... - [Numbers 12:8](https://biblicaltheology.org.uk/numbers-12/numbers-12-8/13614/): With him will I speake mouth to mouth euen apparantly, and not in darke speeches, and the similitude of the Lord shall hee behold: wherefore then were yee not afraid to speake against my seruant Moses? Numbers 12:8 (KJV) This verse is part of a narrative in the book of Numbers that recounts an incident... - [Numbers 12:7](https://biblicaltheology.org.uk/numbers-12/numbers-12-7/13613/): My seruant Moses is not so, who is faithfull in all mine house. Numbers 12:7 (KJV) In Numbers 12:7 God declares, “My servant Moses is not so, who is faithful in all mine house.” The verse occurs during a confrontation in which Miriam and Aaron, upset over Moses’ marriage to an Ethiopian woman, speak against... - [1 Chronicles 16:36](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-36/20591/): “Blessed be the Lord God of Israel for ever and ever. And all the people said, Amen, and praised the Lord.” Context:It is important to understand the context of a particular verse to grasp its significance fully. In 1 Chronicles 16, David and the people of Israel celebrate the arrival of the Ark of the... - [1 Chronicles 16:35](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-35/20590/): And say yee, Saue vs, O God of our saluation, and gather vs together, and deliuer vs from the heathen, that we may giue thanks to thy holy Name, and glory in thy praise. 1 Chronicles 16:35 (KJV) The chapter of 1 Chronicles 16 records the joyous occasion when the Ark of the Covenant was... - [1 Chronicles 16:34](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-34/20589/): “O give thanks unto the LORD; for he is good; for his mercy endureth for ever.” Historical Context:1 Chronicles is part of the Old Testament and serves as a historical record of the reign of King David and the establishment of the Davidic dynasty in Israel. This particular verse is found within a psalm of... - [1 Chronicles 16:33](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-33/20588/): Then shall the trees of the wood sing out at the presence of the Lord, because hee commeth to iudge the earth. 1 Chronicles 16:33 (KJV) Historical Context: The quotation resembles Psalm 96:12, which says, “Let the field be glad, and all that therein is: then shall all the trees of the wood rejoice,” but... - [1 Chronicles 16:32](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-32/20587/): “Let the sea roar, and the fulness thereof: let the fields rejoice, and all that is therein.” Context:The book of 1 Chronicles is a historical record of the genealogies and events of Israel, particularly focusing on the reign of King David and the establishment of the worship of God in the tabernacle in Jerusalem. Chapter... - [1 Chronicles 16:31](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-31/20586/): Let the heauens be glad, and let the earth reioyce: and let men say among the nations, The Lord reigneth. 1 Chronicles 16:31 (KJV) men say among the nations, The LORD reigneth. 1 Chronicles 16:31 (KJV) This verse is part of a psalm of thanksgiving and praise composed by David when the Ark of the... - [1 Chronicles 16:30](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-30/20585/): “Fear before him, all the earth: the world also shall be stable, that it be not moved.” This verse is part of a psalm of thanksgiving that King David composed when the Ark of the Covenant was brought to Jerusalem. In this particular verse, David calls upon all the earth to fear before God and... - [1 Chronicles 16:29](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-29/20584/): “Give unto the Lord the glory due unto his name: bring an offering, and come before him: worship the Lord in the beauty of holiness.” Certainly! Let’s delve into a Bible study on 1 Chronicles 16:29, using the King James Version (KJV) translation:This verse is part of a psalm that was sung by King David... - [1 Chronicles 16:28](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-28/20583/): “Give unto the LORD, ye kindreds of the people, give unto the LORD glory and strength.” Context:This verse is part of a song of thanksgiving and praise written by King David and recorded in 1 Chronicles 16. The song was sung during the dedication of the Ark of the Covenant in Jerusalem. Chronicles 16:28 emphasizes... - [1 Chronicles 16:3](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-3/20558/): “Give thanks unto the LORD, call upon his name, make known his deeds among the people.” Context:The book of 1 Chronicles is a historical record of Israel’s history, particularly focusing on the reign of King David. This verse is part of a larger passage that describes the establishment of the Ark of the Covenant in... - [1 Chronicles 16:27](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-27/20582/): “Glory and honour are in his presence; strength and gladness are in his place.” Context:This verse is part of a larger passage that describes David’s song of thanksgiving after the Ark of the Covenant was brought to Jerusalem. It is a hymn of praise and worship to God, acknowledging His greatness and faithfulness. Glory and... - [1 Chronicles 16:26](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-26/20581/): For all the gods of the people are idoles: but the Lord made the heauens. 1 Chronicles 16:26 (KJV) This verse is part of the longer passage known as the Song of Thanksgiving, which was composed by King David when the Ark of the Covenant was brought to Jerusalem and placed in the tent David... - [1 Chronicles 16:25](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-25/20580/): For great is the Lord, and greatly to be praised: he also is to be feared aboue all gods. 1 Chronicles 16:25 (KJV) The verse declares, “For great is the LORD, and greatly to be praised: he also is to be feared above all gods,” proclaiming the incomparable greatness of the Lord. The Hebrew term... - [1 Chronicles 16:24](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-24/20579/): Declare his glory among the heathen: his marueilous workes among all nations. 1 Chronicles 16:24 (KJV) This verse calls believers to proclaim the glory of God to every people group, not only to Israel but also to the heathen and all nations. The phrase “declare his glory” points to the radiant manifestation of God’s presence,... - [1 Chronicles 16:23](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-23/20578/): “Sing unto the LORD, all the earth; shew forth from day to day his salvation.” Context:1 Chronicles 16 is a chapter that describes the occasion when King David brought the Ark of the Covenant to Jerusalem and placed it in a tent he had prepared for it. This chapter records David’s psalm of thanksgiving and... - [1 Chronicles 16:22](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-22/20577/): Saying, Touch not mine anointed, and doe my Prophets no harme. 1 Chronicles 16:22 (KJV) The declaration “Saying” signals a solemn command that follows. In the phrase “Touch not mine anointed,” the term “mine anointed” refers to God’s chosen leaders. In its original context within Psalm 105:15, which is quoted here, it specifically points to... - [1 Chronicles 16:21](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-21/20576/): “He suffered no man to do them wrong: yea, he reproved kings for their sakes” Context:This verse is part of a psalm of thanksgiving and praise that King David wrote when the Ark of the Covenant was brought to Jerusalem and placed in a tent David had prepared for it. The psalm recounts the goodness... - [1 Chronicles 16:20](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-20/20575/): And when they went from nation to nation, and from one kingdome to another people: 1 Chronicles 16:20 (KJV) And when they went from nation to nation, and from one kingdom to another people; 1 Chronicles 16:20 (KJV) The book of 1 Chronicles is a historical account that focuses on the lineage of the Israelites... - [1 Chronicles 16:19](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-19/20574/): “When ye were but few, even a few, and strangers in it.” Certainly! Let’s delve into a Bible study on 1 Chronicles 16:19, as per the King James Version (KJV):“When ye were but few, even a few, and strangers in it.” 1 Chronicles 16:19 is part of a longer passage known as the Song of... - [1 Chronicles 16:18](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-18/20573/): Saying, vnto thee will I giue the land of Canaan, the lot of your inheritance. 1 Chronicles 16:18 (KJV) The verse belongs to the Song of Thanksgiving that King David sang when the ark of the covenant was brought to Jerusalem. The larger passage (1 Chronicles 16:8‑36) recounts God’s faithfulness to Israel and calls the... - [1 Chronicles 16:17](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-17/20572/): “And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,” Context:The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites from Adam to the time of David. Chapter 16 focuses on the Ark of the Covenant being brought to Jerusalem and the... - [1 Chronicles 16:2](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-2/20557/): “And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord.” Context:The book of 1 Chronicles is a historical account that highlights the reign of King David and the establishment of the Davidic dynasty. This particular verse comes from a... - [1 Chronicles 16:16](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-16/20571/): “Even of the covenant which he made with Abraham, and of his oath unto Isaac” Context:First Chronicles is a book in the Old Testament that presents a historical account of Israel’s monarchy, focusing on the reigns of David and Solomon. In Chapter 16, David brings the ark of the covenant to Jerusalem and establishes a... - [1 Chronicles 16:15](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-15/20570/): Be ye mindfull alwayes of his Couenant: the worde which hee commanded to a thousand generations: 1 Chronicles 16:15 (KJV) The book of 1 Chronicles records the genealogies and historic events of Israel, with chapter 16 focusing on the dedication of the ark of the covenant and the celebration of bringing it to Jerusalem. In... - [1 Chronicles 16:14](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-14/20569/): He is the Lord our God, his iudgements are in all the earth. 1 Chronicles 16:14 (KJV) He is the LORD our God; his judgments are in all the earth. 1 Chronicles 16:14 (KJV) The book of 1 Chronicles records Israel’s history from Adam to the reign of King David. Chapter 16 centers on the... - [1 Chronicles 16:13](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-13/20568/): “O ye seed of Israel his servant, ye children of Jacob, his chosen ones.” Context:The book of 1 Chronicles is a historical record that focuses on the lineage of the Israelites, particularly the descendants of King David. It emphasises the establishment of worship in Jerusalem and the importance of God’s chosen people. Identity of the... - [1 Chronicles 16:12](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-12/20567/): “Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth.” Certainly! Let’s dive into a Bible study on 1 Chronicles 16:12 in the King James Version (KJV). This verse is found in a psalm of thanksgiving that David composed and delivered to Asaph and his brethren on the day... - [1 Chronicles 16:11](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-11/20566/): “Seek the LORD, and his strength: seek also his face continually.” Context:First Chronicles is a book in the Old Testament that primarily focuses on the history of Israel, particularly the reign of King David. Chapter 16 contains a song of thanksgiving composed by David after the ark of the covenant was brought to Jerusalem and... - [1 Chronicles 16:10](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-10/20565/): “Glory ye in his holy name: let the heart of them rejoice that seek the LORD.” Glory ye in his holy name:let the heart of them rejoice that seek the LORD. 1 Chronicles 16:10 (KJV) This verse is taken from the book of 1 Chronicles, which is a historical book in the Old Testament of... - [1 Chronicles 16:1](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-1/20556/): “So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.” Context:This verse is part of the account of King David’s actions after he had successfully brought the Ark of the Covenant to Jerusalem.... - [1 Chronicles 15:9](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-9/20535/): Of the sonnes of Hebron: Eliel the chiefe, and his brethren fourescore. 1 Chronicles 15:9 (KJV) “And David the king called for all the elders of Israel, and the captains of thousands, and said unto them, Let us now bring up the ark of God, that is called by the name of the covenant, into... - [1 Chronicles 15:8](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-8/20534/): “But of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:” 1 Chronicles 15:8 is part of a larger passage that describes the preparations made by David to bring the Ark of the Covenant to Jerusalem. In this verse, the focus is on the descendants of Merari, one of the... - [1 Chronicles 15:7](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-7/20533/): “So the priests and the Levites sanctified themselves to bring up the ark of the Lord God of Israel.” Context:First Chronicles is a book that provides historical accounts of the Israelites, particularly focusing on the reign of King David. In this particular verse, the context revolves around the preparation and subsequent transportation of the Ark... - [1 Chronicles 15:29](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-29/20555/): And it came to passe as the Arke of the couenant of the Lord came to the citie of Dauid, that Michal the daughter of Saul looking out at a window, saw King Dauid dauncing and playing: and shee despised him in her heart. 1 Chronicles 15:29 (KJV) 1 Chronicles 15:29 is situated within the... - [1 Chronicles 15:28](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-28/20554/): Thus all Israel brought vp the Arke of the Couenant of the Lord with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harpes. 1 Chronicles 15:28 (KJV) This verse is part of a larger passage that describes the event when King David, with the... - [1 Chronicles 15:27](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-27/20553/): “And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.” Context:The book of 1 Chronicles provides a detailed account of the genealogy of the Israelites... - [1 Chronicles 15:26](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-26/20552/): “And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.” This verse is part of a larger narrative in the book of 1 Chronicles that describes the preparations made by King David to bring the Ark of... - [1 Chronicles 15:25](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-25/20551/): So Dauid and the Elders of Israel, and the captaines ouer thousands, went to bring vp the Arke of the couenant of the Lord, out of the house of Obed Edom with ioy. 1 Chronicles 15:25 (KJV) After King David became established on the throne of Israel, one of his priorities was to bring the... - [1 Chronicles 15:24](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-24/20550/): And Shebaniah, and Iehoshaphat, and Nathaneel, and Amasai, and Zachariah, and Benaiah, and Eliezer the priests, did blow with the trumpets before the Arke of God: and Obed Edom, and Iehiah were doore keepers for the Arke. 1 Chronicles 15:24 (KJV) Context: To understand the verse better, we first look at the broader context of... - [1 Chronicles 15:23](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-23/20549/) - [1 Chronicles 15:22](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-22/20548/): “And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skillful.” Context:The book of 1 Chronicles is a historical record that focuses on the reign of King David and the establishment of the temple worship in Jerusalem. Chapter 15 specifically deals with David’s preparations for bringing the ark... - [1 Chronicles 15:21](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-21/20547/): And Mattithiah, and Eliphaleh, and Mikniah, and Obed Edom, and Ieiel, and Azzaziah, with harpes on the Sheminith to excell. 1 Chronicles 15:21 (KJV) The book of 1 Chronicles records the reign of King David and the establishment of Israel’s worship system in Jerusalem. In chapter 15 David prepares to bring the ark of the... - [1 Chronicles 15:6](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-6/20532/): Of the sonnes of Merari: Asaiah the chiefe, and his brethren two hundred and twentie. 1 Chronicles 15:6 (KJV) The passage records that David rose and led all Israel to Baalah, also called Kirjath‑jearim in Judah, to bring up the ark of the LORD, which dwelt between the cherubim and bore God’s name. This event... - [1 Chronicles 15:5](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-5/20531/): “Of the sons of Kohath; Uriel the chief, and his brethren a hundred and twenty.” 1 Chronicles 15:5 (KJV) Chronicles is a book in the Old Testament that focuses on the history of Israel, particularly the reign of King David. In this specific verse, the author highlights the sons of Kohath, who were responsible for... - [1 Chronicles 15:4](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-4/20530/): “Then David assembled the children of Aaron, and the Levites.” Context:To better understand the verse, let’s first set the context. The book of 1 Chronicles is a historical account that focuses on the genealogies, reigns, and achievements of the kings of Israel, with a particular emphasis on King David and the establishment of the temple... - [1 Chronicles 15:3](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-3/20529/): “And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD unto his place, which he had prepared for it.” Context:Before we delve into the specific verse, it’s important to understand the broader context of 1 Chronicles. The book of Chronicles is a historical account that focuses on the lineage... - [1 Chronicles 15:20](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-20/20546/): “And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;” Certainly! Let’s explore the Bible verse you mentioned, 1 Chronicles 15:20, in the King James Version: This verse is part of a passage describing the preparations for the transportation of the Ark of the Covenant... - [1 Chronicles 15:2](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-2/20528/): Then Dauid sayd, None ought to carie the Arke of God, but the Leuites: for them hath the Lord chosen to cary the Arke of God, and to minister vnto him for euer. 1 Chronicles 15:2 (KJV) Chronicles is a book of the Old Testament that primarily focuses on the genealogies, history, and establishment of... - [1 Chronicles 15:19](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-19/20545/): So the Singers, Heman, Asaph, and Ethan, were appointed to sound with cymbales of brasse. 1 Chronicles 15:19 (KJV) 1 Chronicles 15:19 is part of a larger passage that records King David’s careful preparations to bring the Ark of the Covenant to Jerusalem. The Ark, a sacred object that represented the very presence of God... - [1 Chronicles 15:18](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-18/20544/): And with them their brethren of the second degree, Zachariah, Ben, and Iaziel, & Shemiramoth, and Iehiel, and Unni, Eliab, and Benaiah, and Maasiah, and Mattithiah, and Eliphaleh, and Mikniah, and Obed Edom, and Iehiel the Porters. 1 Chronicles 15:18 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of... - [1 Chronicles 15:17](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-17/20543/) - [1 Chronicles 15:16](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-16/20542/): “And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.” Context:In this verse, we find David, the king of Israel, speaking to the chief of the Levites, who were responsible for... - [1 Chronicles 15:15](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-15/20541/): “And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the Lord.” This verse is part of a larger passage that describes the transfer of the Ark of the Covenant from the house of Obed-Edom to Jerusalem, during the... - [1 Chronicles 15:14](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-14/20540/): So the Priestes and the Leuites sanctified themselues to bring vp the Arke of the Lord God of Israel. 1 Chronicles 15:14 (KJV) 1 Chronicles 15 provides an account of King David’s preparations to bring the ark of the covenant to Jerusalem, and in this verse we see that the priests and the Levites sanctified... - [1 Chronicles 15:13](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-13/20539/): “For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.” Context:The verse is part of a larger passage that describes the preparations David made to bring the Ark of the Covenant to Jerusalem. In this specific verse,... - [1 Chronicles 15:12](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-12/20538/): And said vnto them, Yee are the chiefe of the fathers of the Leuites: sanctifie your selues both yee and your brethren, that you may bring vp the Arke of the Lord God of Israel, vnto the place that I haue prepared for it. 1 Chronicles 15:12 (KJV) The book of 1 Chronicles is part... - [1 Chronicles 15:11](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-11/20537/): “And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,” This verse is part of a larger passage that describes the preparation and procession of the Ark of the Covenant being brought to Jerusalem by King David. It highlights David’s involvement in... - [1 Chronicles 15:10](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-10/20536/): “Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.” Historical Context:First, it’s important to understand the historical context of the verse. The book of 1 Chronicles is part of the Old Testament and provides a detailed genealogical record of the people of Israel, specifically the tribe of Levi and... - [1 Chronicles 15:1](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-1/20527/): And Dauid made him houses in the citie of Dauid, and prepared a place for the Arke of God, and pitched for it a tent. 1 Chronicles 15:1 (KJV) And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent. 1... - [1 Chronicles 14:17](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-17/20526/): “And the fame of David went out into all lands; and the LORD brought the fear of him upon all nations.” In this verse, we witness the widespread recognition and reverence for David, who was the second king of Israel. Let’s explore the context and significance of this verse within the larger narrative of 1... - [1 Chronicles 14:16](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-16/20525/): Dauid therefore did as God commanded him: and they smote the hoste of the Philistines from Gibeon euen to Gazer. 1 Chronicles 14:16 (KJV) Context In 1 Chronicles 14 we encounter an account of David’s reign as king of Israel, focusing on his battles against the Philistines. The chapter records that before any military action... - [1 Chronicles 14:15](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-15/20524/): And it shall bee, when thou shalt heare a sound of going in the tops of the mulbery trees, that then thou shalt goe out to battaile: for God is gone foorth before thee, to smite the hoste of the Philistines. 1 Chronicles 14:15 (KJV) The passage is set in a time when the Philistines... - [1 Chronicles 14:14](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-14/20523/): Therfore Dauid enquired againe of God, and God said vnto him, Goe not vp after them, turne away from them, and come vpon them ouer against the mulbery trees. 1 Chronicles 14:14 (KJV) Context: This verse is part of the account of David’s reign as king of Israel. In this particular chapter, David faces a... - [1 Chronicles 14:9](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-9/20518/): “And the Philistines came and spread themselves in the valley of Rephaim.” This verse is part of a larger passage that describes the military encounters between David, who was the king of Israel, and the Philistines. David had been anointed as king by God and had established a strong and prosperous kingdom. However, neighbouring nations,... - [1 Chronicles 14:8](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-8/20517/): And when the Philistines heard that Dauid was anoynted king ouer all Israel, all the Philistines went vp to seeke Dauid: and Dauid heard of it, and went out against them. 1 Chronicles 14:8 (KJV) The surrounding narrative in 2 Samuel records the period just before David’s coronation, describing how the nation was being organized... - [1 Chronicles 14:7](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-7/20516/): And Elishama, and Beeliada, and Eliphalet.   - [1 Chronicles 14:6](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-6/20515/): And Noga, and Nepheg, and Iaphia, 1 Chronicles 14:6 (KJV) And David went up, and all Israel, to Baalah, that is, to Kirjath‑jearim, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it. Context: The book of 1 Chronicles is part of the historical... - [1 Chronicles 14:5](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-5/20514/): And Ibhar, and Elishua, and Elpalet, 1 Chronicles 14:5 (KJV) The book of 1 Chronicles is a historical record that traces the lineage of the Israelites from Adam to the Babylonian exile. It emphasizes David’s reign and highlights significant events during his rule. Within this broader narrative, the brief verse naming Ibhar, Elishua, and Elpalet... - [1 Chronicles 14:4](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-4/20513/): Now these are the names of his children which hee had in Ierusalem: Shammua, and Shobab, Nathan, and Solomon, 1 Chronicles 14:4 (KJV) The book of 1 Chronicles is a historical record that traces Israel’s story from the creation of humanity through the Babylonian exile, with a particular focus on the genealogies of the tribes... - [1 Chronicles 14:3](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-3/20512/): “Then David took more wives at Jerusalem: and David begat more sons and daughters.” And David took more wives at Jerusalem:and David begat more sons and daughters. 1 Chronicles 14:3 (KJV) Certainly! Let’s explore 1 Chronicles 14:3 from the King James Version (KJV) of the Bible and delve into its context and meaning: This verse... - [1 Chronicles 14:2](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-2/20511/): “And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lifted up on high because of his people Israel.” Context:The Book of 1 Chronicles provides a historical account of the lineage and reign of David and his descendants, with a particular focus on the establishment of the Davidic dynasty... - [1 Chronicles 14:13](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-13/20522/): “And the Philistines yet again spread themselves abroad in the valley.” Historical Background: Firstly, it’s important to provide some historical context. The book of 1 Chronicles is a part of the Old Testament and recounts the genealogies, history, and the establishment of the Davidic dynasty. In this particular chapter, the focus is on King David’s... - [1 Chronicles 14:12](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-12/20521/): “And when they had left their gods there, David gave a commandment, and they were burned with fire.” Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies, reigns, and events related to the people of Israel, specifically focusing on the tribe of Judah and the... - [1 Chronicles 14:11](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-11/20520/): So they came vp to Baal-Perazim, and Dauid smote them there. Then Dauid said, God hath broken in vpon mine enemies by mine hand, like the breaking foorth of waters: therefore they called the name of that place, Baal-Perazim. 1 Chronicles 14:11 (KJV) Context: First Chronicles 14 provides an account of King David’s reign and... - [1 Chronicles 14:10](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-10/20519/): “And David inquired of God, saying, Shall I go up against the Philistines? And wilt thou deliver them into mine hand? And the LORD said unto him, Go up; for I will deliver them into thine hand.” Context:Before delving into the specific verse, it is important to understand the context of the passage. In 1... - [1 Chronicles 14:1](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-1/20510/): Now Hiram king of Tyre sent messengers to Dauid, and timber of Cedars, with masons, and carpenters to build him an house. 1 Chronicles 14:1 (KJV) This verse is part of the historical account found in the book of 1 Chronicles. It describes a significant event during the reign of King David, where Hiram, the... - [1 Chronicles 13:9](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-9/20504/): “And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.” This verse is part of a narrative in the Old Testament that describes King David’s attempt to bring the Ark of the Covenant to Jerusalem. The Ark of the Covenant was a sacred... - [1 Chronicles 13:8](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-8/20503/): “And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.” Context:This verse describes a significant event during the time of King David when he sought to bring the Ark of the Covenant to Jerusalem. The... - [1 Chronicles 13:7](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-7/20502/): “And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.” Certainly! Here is a Bible study on 1 Chronicles 13:7 in the King James Version:This verse is part of the account of David’s attempt to bring the Ark of the Covenant... - [1 Chronicles 13:6](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-6/20501/): And Dauid went vp, and all Israel, to Baalah, that is, to Kiriath-iearim, which belonged to Iudah, to bring vp thence the Arke of God the Lord, that dwelleth betweene the Cherubims, whose name is called on it. 1 Chronicles 13:6 (KJV) that is, to Kirjath-jearim, which belonged to Judah, to bring up thence the... - [1 Chronicles 13:5](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-5/20500/): So Dauid gathered all Israel together, from Shihor of Egypt, euen vnto the entring of Hemath, to bring the Arke of God from Kiriath-iearim. 1 Chronicles 13:5 (KJV) Historical Context: In this verse we find King David seeking to bring the Ark of God back to Jerusalem. The Ark of the Covenant was a sacred... - [1 Chronicles 13:4](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-4/20499/): And all the Congregation saide, that they would doe so: for the thing was right in the eyes of all the people. 1 Chronicles 13:4 (KJV) After becoming king over all Israel, David desired to bring the Ark of the Covenant to Jerusalem, the city that would become the centre of Israel’s religious and political... - [1 Chronicles 13:3](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-3/20498/): “And let us bring again the ark of our God to us: for we inquired not at it in the days of Saul.” Context:Before delving into the specific verse, it is essential to understand the context in which it is found. In 1 Chronicles 13, King David attempts to bring the Ark of the Covenant... - [1 Chronicles 13:2](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-2/20497/): “And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the Lord our God, let us send abroad unto our brethren everywhere, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities... - [1 Chronicles 13:14](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-14/20509/): “And the ark of God remained with the family of Obed-edom in his house three months. And the LORD blessed the house of Obed-edom, and all that he had.” This verse is part of a larger passage that recounts the events surrounding King David’s attempt to bring the Ark of the Covenant to Jerusalem. The... - [1 Chronicles 13:13](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-13/20508/): “So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed-edom the Gittite.” Context:The story leading up to this verse begins in 1 Chronicles 13:1, where David consults with the leaders of Israel about bringing the Ark to Jerusalem. However, in their enthusiasm... - [1 Chronicles 13:12](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-12/20507/): “And David was afraid of God that day, saying, How shall I bring the ark of God home to me?” Context:This verse is part of a narrative that describes an event in David’s life when he attempted to bring the Ark of the Covenant back to Jerusalem. To understand the significance of this verse, it’s... - [1 Chronicles 13:11](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-11/20506/): And Dauid was displeased, because the Lord had made a breach vpon Uzza; wherefore that place is called Perez-Uzza, to this day. 1 Chronicles 13:11 (KJV) 1 Chronicles is a historical book in the Old Testament that records the reign of King David and the establishment of the Ark of the Covenant in Jerusalem. In... - [1 Chronicles 13:10](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-10/20505/): “And the anger of the LORD was kindled against Uzza, and he smote him because he put his hand to the ark: and there he died before God.” Context:This verse is part of the account of King David’s attempt to bring the Ark of the Covenant to Jerusalem. In this particular incident, the Ark was... - [1 Chronicles 13:1](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-1/20496/): “And David consulted with the captains of thousands and hundreds and with every leader.” Context:And David consulted with the captains of thousands and hundreds, and with every leader. 1 Chronicles 13:1 (KJV) Certainly! Let’s dive into a Bible study on 1 Chronicles 13:1 in the King James Version. First, here is the verse itself: This... - [1 Chronicles 12:40](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-40/20495/): “Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.” Historical Context:The book of... - [1 Chronicles 12:9](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-9/20464/): Ezer the first, Obadiah the second, Eliab the third, 1 Chronicles 12:9 (KJV) The name “Ezer” means “help” or “support.” It is possible that Ezer was a person of great assistance to David during his struggles. This verse highlights the importance of having reliable and supportive individuals in times of need. The name “Obadiah” means... - [1 Chronicles 12:8](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-8/20463/): And of the Gadites there separated themselues vnto Dauid, into the hold to the wildernesse, men of might, and men of warre, fit for the battel, that could handle shield and buckler, whose faces were like the faces of Lyons, and were as swift as the Roes vpon the mountaines: 1 Chronicles 12:8 (KJV) Historical... - [1 Chronicles 12:7](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-7/20462/): “And Joelah, and Zebadiah, the sons of Jeroham of Gedor.” hronicles 12:7 is part of a genealogical list that appears in the context of David’s growing army as he was preparing to become king over all Israel. This chapter provides a detailed account of the mighty men who joined David while he was still an... - [1 Chronicles 12:6](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-6/20461/): Elkanah, and Iesiah, and Azariel, and Ioezer, and Iashobeam, the Korhites, 1 Chronicles 12:6 (KJV) The book of 1 Chronicles provides a historical account of the genealogy and reign of King David, emphasizing the establishment of his kingdom and the organization of his military forces. Chapter 12 focuses on the mighty warriors who joined David... - [1 Chronicles 12:5](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-5/20460/): Eleuzai, and Ierimoth, and Bealiath, and Shemariah, and Shephatiah the Haruphite, 1 Chronicles 12:5 (KJV) This verse is part of a passage in 1 Chronicles 12 that describes the valiant warriors who came to David at Ziklag during his time of exile from Saul, the first king of Israel. These warriors pledged their loyalty and... - [1 Chronicles 12:39](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-39/20494/): “And there they were with David three days, eating and drinking: for their brethren had prepared for them.” This verse is part of a larger passage in 1 Chronicles 12 that describes the gathering of warriors from various tribes of Israel to join David during his time as a fugitive from King Saul. These men... - [1 Chronicles 12:38](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-38/20493/) - [1 Chronicles 12:37](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-37/20492/): And on the other side of Iorden, of the Reubenites, & the Gadites, and of the halfe tribe of Manasseh, with all maner of instruments of warre for the battell, an hundred and twentie thousand. 1 Chronicles 12:37 (KJV) This verse is part of a larger passage in 1 Chronicles 12 that records the various... - [1 Chronicles 12:36](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-36/20491/): And of Asher, such as went foorth to battell, expert in warre, fourtie thousand. 1 Chronicles 12:36 (KJV) Historical Context: First, let’s set the historical context of this verse. The book of Chronicles is a historical account that provides a genealogical record and a retelling of Israel’s history, particularly focusing on the reign of King... - [Jeremiah 51:38](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-38/30515/): They shall roare together like lions; they shall yell as lions whelps. Jeremiah 51:38 (KJV) The book of Jeremiah is a prophetic work in the Old Testament, and Jeremiah was called by God to deliver messages to the people of Judah. This verse forms part of a larger prophecy concerning the imminent destruction of Babylon,... - [Jeremiah 51:34](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-34/30511/): Nebuchadrezzar the king of Babylon hath deuoured me, he hath crushed me; he hath made me an emptie vessell: hee hath swallowed mee vp like a dragon; he hath filled his bellie with my delicates, he hath cast me out. Jeremiah 51:34 (KJV) The book of Jeremiah is a prophetic book in the Old Testament... - [Jeremiah 51:33](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-33/30510/): For thus saith the Lord of hostes, the God of Israel; The daughter of Babylon is like a threshing floore; it is time to thresh her: yet a little while, and the time of her haruest shall come. Jeremiah 51:33 (KJV) Jeremiah 51:33 is part of a larger prophecy in Jeremiah 51, which focuses on... - [Jeremiah 51:31](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-31/30508/): One poste shall runne to meet another, and one messenger to meete another, to shew the king of Babylon that his citie is taken at one end, Jeremiah 51:31 (KJV) Jeremiah 51:31 is a verse from the Book of Jeremiah, which is a prophetic book in the Old Testament. This particular verse is part of... - [Ezra 4:14](https://biblicaltheology.org.uk/ezra-4/ezra-4-14/21951/): Now because we haue maintenance from the Kings palace, and it was not meete for vs to see the kings dishonour: therefore haue we sent, and certified the king, Ezra 4:14 (KJV) In order to understand Ezra 4:14 it is essential to grasp the historical background of the book of Ezra. The narrative records the... - [Ezra 4:12](https://biblicaltheology.org.uk/ezra-4/ezra-4-12/21949/): Be it knowen vnto the king, that the Iewes which came vp from thee to vs, are come vnto Ierusalem, building the rebellious and the bad citie, and haue set vp the walles thereof, and ioyned the foundations. Ezra 4:12 (KJV) The book of Ezra records the events that took place during the return of... - [Ezra 4:11](https://biblicaltheology.org.uk/ezra-4/ezra-4-11/21948/): This is the copy of the Letter, that they sent vnto him, euen vnto Artaxerxes the king: Thy seruants on this side the Riuer, and at such a time, Ezra 4:11 (KJV) This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this... - [Ezra 4:10](https://biblicaltheology.org.uk/ezra-4/ezra-4-10/21947/): And the rest of the nations whom the great and noble Asnappar brought ouer, and set in the cities of Samaria, and the rest that are on this side the Riuer, and at such a time. Ezra 4:10 (KJV) The book of Ezra records the period after the Israelites were permitted to return to Jerusalem... - [Ezra 4:9](https://biblicaltheology.org.uk/ezra-4/ezra-4-9/21946/): Then, wrote Rehum the Chancellour, and Shimshai the Scribe, and the rest of their companions; the Dinaites, the Apharsathkites, the Tarpelites, the Apharsites, the Archeuites, the Babylonians, the Susanchites, the Dehauites, and the Elamites, Ezra 4:9 (KJV) Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the... - [Ezra 4:4](https://biblicaltheology.org.uk/ezra-4/ezra-4-4/21941/): Then the people of the land weakened the handes of the people of Iudah, and troubled them in building, Ezra 4:4 (KJV) Context: The book of Ezra is a historical account that describes the events following the Babylonian exile of the Israelites and their subsequent return to Jerusalem to rebuild the temple and restore the... - [Ezra 4:3](https://biblicaltheology.org.uk/ezra-4/ezra-4-3/21940/): But Zerubbabel and Ieshua, and the rest of the chiefe of the fathers of Israel, said vnto them, You haue nothing to doe with vs, to build an house vnto our God, but we our selues together will build vnto the Lord God of Israel, as king Cyrus the King of Persia hath commanded vs.... - [Acts 22:4](https://biblicaltheology.org.uk/acts-22/acts-22-4/38086/): And I persecuted this way vnto the death, binding and deliuering into prisons both men and women, Acts 22:4 (KJV) The verse is spoken by the apostle Paul, also known as Saul of Tarsus, as he addresses a Jewish crowd in Jerusalem. In this speech Paul recounts his former life as a fierce persecutor of... - [Acts 22:2](https://biblicaltheology.org.uk/acts-22/acts-22-2/38084/): (And when they heard that hee spake in the Hebrew tongue to them, they kept the more silence: and he saith,) Acts 22:2 (KJV) Context: To understand Acts 22:2 better, it is essential to consider the surrounding events. In the previous chapter Paul was in the temple in Jerusalem when a riot broke out because... - [Acts 22:1](https://biblicaltheology.org.uk/acts-22/acts-22-1/38083/): Men, brethren, and fathers, heare ye my defence which I make now vnto you. Acts 22:1 (KJV) The book of Acts, written by Luke as a continuation of his Gospel, records the early history of the Christian Church and the spread of the Gospel throughout the Roman world. Chapter 22 presents the Apostle Paul’s defense... - [Jeremiah 51:49](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-49/30526/): As Babylon hath caused the slaine of Israel to fall: so at Babylon shall fall the slaine of all the earth. Jeremiah 51:49 (KJV) As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth. Jeremiah 51:49 (KJV) The wording “As Babylon hath caused the... - [Jeremiah 51:47](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-47/30524/): Therefore behold, the dayes come, that I will doe iudgment vpon the grauen images of Babylon, and her whole land shall bee confounded, and all her slaine shall fall in the midst of her. Jeremiah 51:47 (KJV) The book of Jeremiah is a prophetic work in the Old Testament. Jeremiah was called by God to... - [Jeremiah 51:46](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-46/30523/): And lest your heart faint, and ye feare for the rumour that shall be heard in the land: a rumour shall both come one yeere, and after that in another yeere shall come a rumour, and violence in the land, ruler against ruler. Jeremiah 51:46 (KJV) one year, and after that in another year shall... - [Jeremiah 51:45](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-45/30522/): My people, goe ye out of the midst of her, and deliuer ye euery man his soule frō the fierce anger of the Lord, Jeremiah 51:45 (KJV) Historical Background: The book of Jeremiah was written during a tumultuous period in Israel’s history. Jeremiah was a prophet who served the Lord in the time leading up... - [Jeremiah 51:43](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-43/30520/): Her cities are a desolation, a dry land and a wildernes, a land wherein no man dwelleth, neither doeth any sonne of man passe thereby. Jeremiah 51:43 (KJV) Context: Jeremiah 51 contains a prophecy of the destruction of Babylon, a powerful nation at that time. The chapter foretells the judgment that would come upon Babylon... - [Ezra 4:21](https://biblicaltheology.org.uk/ezra-4/ezra-4-21/21958/): Giue ye now commandement, to cause these men to cease, and that this citie be not builded, vntill another commandement shall be giuen from me. Ezra 4:21 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile and the laying of the temple’s foundation in Jerusalem. At this time the enemies... - [Ezra 4:19](https://biblicaltheology.org.uk/ezra-4/ezra-4-19/21956/): And I commaunded, and search hath bene made, and it is found, that this citie of old time hath made insurrection against Kings, and that rebellion & sedition haue bene made therein. Ezra 4:19 (KJV) Ezra records the history of the Jewish people after their return from Babylonian exile. In this verse the scene is... - [Ezra 4:18](https://biblicaltheology.org.uk/ezra-4/ezra-4-18/21955/): The letter, which ye sent vnto vs, hath bene plainly read before me. Ezra 4:18 (KJV) The book of Ezra recounts the events surrounding the return of the Israelites from their exile in Babylon and the rebuilding of the temple in Jerusalem. After the Babylonian captivity, King Cyrus of Persia issued a decree allowing the... - [Ezra 4:17](https://biblicaltheology.org.uk/ezra-4/ezra-4-17/21954/): Then sent the king an answere vnto Rehum the Chancellour, and to Shimshai the scribe, and to the rest of their companions, that dwell in Samaria, and vnto the rest beyond the Riuer, Peace, and at such a time. Ezra 4:17 (KJV) The book of Ezra records the return of the exiled Israelites from Babylon... - [Ezra 4:16](https://biblicaltheology.org.uk/ezra-4/ezra-4-16/21953/): We certifie the king, that if this citie be builded againe, & the walles thereof set vp: by this meanes, thou shalt haue no portion on this side the Riuer. Ezra 4:16 (KJV) again, and the walls thereof set up, by this means thou shalt have no portion on this side the river. Ezra 4:16... - [Acts 22:18](https://biblicaltheology.org.uk/acts-22/acts-22-18/38100/): And saw him saying vnto mee, Make haste, and get thee quickly out of Hierusalem: for they will not receiue thy testimony concerning me. Acts 22:18 (KJV) To understand the significance of this verse it is essential to examine the broader narrative in which Paul stands before a hostile Jewish crowd in Jerusalem after his... - [Acts 22:15](https://biblicaltheology.org.uk/acts-22/acts-22-15/38097/): For thou shalt be his witnes vnto al men, of what thou hast seene & heard. Acts 22:15 (KJV) Acts 22 records the account of the apostle Paul’s defense before a Jewish mob in Jerusalem. Paul had been falsely accused of bringing Gentiles into the temple, which caused an uproar among the Jews. As the... - [Acts 22:13](https://biblicaltheology.org.uk/acts-22/acts-22-13/38095/): Came vnto me, and stood, & said vnto me, Brother Saul, receiue thy sight. And the same houre I looked vp vpon him. Acts 22:13 (KJV) To gain a deeper understanding of Acts 22:13, it is important to examine the surrounding verses and the overall context. In Acts 22, Paul recounts his conversion experience to... - [Acts 22:12](https://biblicaltheology.org.uk/acts-22/acts-22-12/38094/): And one Ananias, a deuout man according to the law, hauing a good report of al the Iewes which dwelt there, Acts 22:12 (KJV) This verse is part of the narrative where the apostle Paul recounts his conversion and subsequent mission to spread the Gospel. In Acts 22 Paul is addressing a Jewish crowd in... - [Acts 22:9](https://biblicaltheology.org.uk/acts-22/acts-22-9/38091/): And they that were with me saw indeede the light, and were afraid; but they heard not the voice of him that spake to me. Acts 22:9 (KJV) Prior to this verse Paul recounts his zealous persecution of the followers of Jesus, noting that he had obtained letters from the high priest to arrest Christians... - [Jeremiah 51:58](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-58/30535/): Thus saith the Lord of hosts, The broad walles of Babylon shalbe vtterly broken, and her high gates shal be burnt with fire, and the people shall labour in vaine, and the folke in the fire, and they shall be weary. Jeremiah 51:58 (KJV) The proclamation begins with “Thus saith the LORD of hosts,” a... - [Jeremiah 51:56](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-56/30533/): Because the spoiler is come vpon her, euen vpon Babylon, and her mightie men are taken, euery one of their bowes is broken, for the Lord God of recompenses shall surely requite. Jeremiah 51:56 (KJV) Jeremiah 51:56 is a vivid component of the larger prophetic oracle against Babylon, announcing the city’s imminent destruction. The verse... - [Jeremiah 51:52](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-52/30529/): Wherfore behold, the dayes come, saith the Lord, that I will do iudgment vpon her grauen images, and through all her land the wounded shall grone. Jeremiah 51:52 (KJV) Context: Jeremiah was a prophet who spoke to the people of Judah before and during their exile in Babylon. In his prophecies, Jeremiah foretold judgment against... - [Jeremiah 51:51](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-51/30528/): We are confounded, because wee haue heard reproch, shame hath couered our faces: for strangers are come into the Sanctuaries of the Lords house. Jeremiah 51:51 (KJV) Historical Context: Jeremiah was a prophet whose ministry spanned the final years of the kingdom of Judah and the beginning of the Babylonian exile, when many Judeans were... - [Ezra 5:5](https://biblicaltheology.org.uk/ezra-5/ezra-5-5/21966/): But the eye of their God was vpon the Elders of the Iewes, that they could not cause them to cease, till the matter came to Darius: and then they returned answere by letter concerning this matter. Ezra 5:5 (KJV) Historical Context: The book of Ezra recounts the return of the Jewish exiles from Babylon... - [Ezra 5:4](https://biblicaltheology.org.uk/ezra-5/ezra-5-4/21965/): Then said wee vnto them after this maner, What are the names of the men that make this building? Ezra 5:4 (KJV) The historical setting is the post‑exilic era when the Persian Empire ruled over the former Babylonian territories. After Cyrus the Great issued a decree permitting the Israelites to return and rebuild the temple,... - [Ezra 5:3](https://biblicaltheology.org.uk/ezra-5/ezra-5-3/21964/): At the same time came to them Tatnai, gouernour on this side the Riuer, and Shethar-Boznai, and their companions, and said thus vnto them; Who hath commaunded you to build this house, and to make vp this wall? Ezra 5:3 (KJV) Historical Context: The book of Ezra recounts the story of the Jewish exiles who... - [Ezra 5:2](https://biblicaltheology.org.uk/ezra-5/ezra-5-2/21963/): Then rose vp Zerubbabel the sonne of Shealtiel, and Ieshua the sonne of Iozadak, and began to build the house of God which is at Ierusalem: and with them were the Prophets of God helping them. Ezra 5:2 (KJV) is at Jerusalem: and with them were the prophets of God helping them. Ezra 5:2 (KJV)... - [Ezra 4:22](https://biblicaltheology.org.uk/ezra-4/ezra-4-22/21959/): Take heed now that ye faile not to doe this: why should damage grow to the hurt of the kings? Ezra 4:22 (KJV) Historical Context: The book of Ezra is set after the Babylonian exile, when the Jewish people were permitted to return to Jerusalem and rebuild the temple. Opposition and Interference: Prior to verse... - [Acts 23:4](https://biblicaltheology.org.uk/acts-23/acts-23-4/38116/): And they that stood by, said, Reuilest thou Gods high Priest? Acts 23:4 (KJV) Acts 23:4 is part of the narrative where the apostle Paul is on trial before the Jewish council, the Sanhedrin. He had been brought before them because of his preaching and teaching about Jesus Christ, which had caused controversy among the... - [Acts 22:30](https://biblicaltheology.org.uk/acts-22/acts-22-30/38112/): On the morrow, because he would haue knowen the certaintie wherefore he was accused of the Iewes, he loosed him from his bands, and commanded the chiefe Priests and all their Councill to appeare, and brought Paul downe, and set him before them. Acts 22:30 (KJV) The verse records a pivotal moment in the narrative... - [Acts 22:29](https://biblicaltheology.org.uk/acts-22/acts-22-29/38111/): Then straightway they departed from him which should haue examined him: and the chiefe captaine also was afraid after he knew that he was a Romane, & because he had bound him. Acts 22:29 (KJV) Context: This verse is part of a larger narrative in the Book of Acts, where the apostle Paul is recounting... - [Acts 22:27](https://biblicaltheology.org.uk/acts-22/acts-22-27/38109/): Then the chiefe captaine came; and said vnto him, Tell me, art thou a Romane? He said, Yea. Acts 22:27 (KJV) In this verse we find the Apostle Paul, who had been arrested in Jerusalem, standing before the chief captain, the commander of the Roman troops responsible for maintaining order and security in the city.... - [Acts 22:20](https://biblicaltheology.org.uk/acts-22/acts-22-20/38102/): And when þ blood of thy martyr Steuen was shed, I also was standing by, and consenting vnto his death, and kept the raiment of them that slew him. Acts 22:20 (KJV) This verse is part of a larger passage in the book of Acts where the apostle Paul gives his defense before a Jewish... - [Acts 22:19](https://biblicaltheology.org.uk/acts-22/acts-22-19/38101/): And I said, Lord, they know that I imprisoned, and beat in euery synagogue them that beleeued on thee. Acts 22:19 (KJV) Read the Passage: “And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee.” Context: Acts 22:19 is part of a larger narrative where the... - [Jeremiah 52:11](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-11/30552/): Then he put out the eyes of Zedekiah, and the king of Babylon bound him in chaines, and caried him to Babylon, and put him in prison till the day of his death. Jeremiah 52:11 (KJV) Jeremiah 52 records the final collapse of Jerusalem and the captivity of King Zedekiah by the Babylonians. At the... - [Jeremiah 52:3](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-3/30544/): For through the anger of the Lord it came to passe in Ierusalem and Iudah, till hee had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. Jeremiah 52:3 (KJV) Jeremiah 52 is the final chapter of the book of Jeremiah, summarizing the fall of Jerusalem to the Babylonians around... - [Jeremiah 52:2](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-2/30543/): And hee did that which was euill in the eyes of the Lord, according to all that Iehoiakim had done. Jeremiah 52:2 (KJV) Jeremiah 52:2 concludes the Book of Jeremiah and records the tragic final chapter of Judah’s history. It describes the fall of Jerusalem and the Babylonian captivity, focusing on King Zedekiah, the last... - [Jeremiah 51:64](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-64/30541/): And thou shalt say, Thus shall Babylon sinke, and shall not rise from the euill that I will bring vpon her: and they shall be wearie. Thus farre are the words of Ieremiah. Jeremiah 51:64 (KJV) are the words of Jeremiah. Jeremiah 51:64 (KJV) Context: The book of Jeremiah is a prophetic book in the... - [Jeremiah 51:61](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-61/30538/): And Ieremiah said to Seraiah, When thou commest to Babylon, and shalt see, and shalt read all these words, Jeremiah 51:61 (KJV) Context: The book of Jeremiah contains prophecies given by the prophet Jeremiah concerning the judgment and destruction of Jerusalem and the exile of the Israelites to Babylon. In Jeremiah 51, the focus is... - [Jeremiah 51:59](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-59/30536/): The word which Ieremiah the prophet commanded Seraiah the sonne of Neriah, the sonne of Maaseiah, when he went with Zedekiah the king of Iudah into Babylon, in the fourth yeere of his reigne, and this Seraiah was a quiet prince. Jeremiah 51:59 (KJV) This verse provides historical context and mentions a specific command given... - [Ezra 5:6](https://biblicaltheology.org.uk/ezra-5/ezra-5-6/21967/): The copy of the letter that Tatnai, gouernour on this side the Riuer, and Shethar-Boznai, and his companions the Apharsachites, which were on this side the Riuer, sent vnto Darius the King: Ezra 5:6 (KJV) were on this side the river, sent unto Darius the king: Ezra 5:6 (KJV) Ezra 5:6 belongs to the Book... - [Acts 23:5](https://biblicaltheology.org.uk/acts-23/acts-23-5/38117/): Then said Paul, I wist not, brethren, that hee was the high Prist: For it is written, Thou shalt not speake euill of the ruler of thy people. Acts 23:5 (KJV) This verse is part of a larger narrative in the book of Acts, where the apostle Paul is brought before the council of Jewish... - [Jeremiah 52:19](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-19/30560/): And the basons, and the firepans, and the bolles, and the cauldrons, and the candlestickes, and the spoones, and the cuppes; that which was of golde, in golde, and that which was of siluer, in siluer, tooke the captaine of the guard away: Jeremiah 52:19 (KJV) And the basons, and the firepans, and the bowls,... - [Jeremiah 52:18](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-18/30559/): The cauldrons also, and the shouels, and the snuffers, and the bolles, and the spoones, and all the vessels of brasse wherewith they ministred, tooke they away. Jeremiah 52:18 (KJV) Jeremiah 52 records the destruction of Jerusalem and the captivity of Judah at the hands of the Babylonians. The chapter narrates the final siege laid... - [Jeremiah 52:12](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-12/30553/): Now in the fifth moneth, in the tenth day of the moneth (which was the nineteenth yeere of Nebuchad-rezzar king of Babylon) came Nebuzaradan captaine of the guard, which serued the king of Babylon, into Ierusalem; Jeremiah 52:12 (KJV) Historical Background: Jeremiah 52 recounts the events surrounding the fall of Jerusalem to the Babylonian army... - [Acts 23:12](https://biblicaltheology.org.uk/acts-23/acts-23-12/38124/): And when it was day, certaine of the Iewes banded together, and bound themselues vnder a curse, saying, that they would neither eate nor drinke till they had killed Paul. Acts 23:12 (KJV) The passage in Acts 23:12 records a stark and violent oath taken by a group of Jews who resolved not to eat... - [Acts 23:10](https://biblicaltheology.org.uk/acts-23/acts-23-10/38122/): And when there arose a great dissension, the chiefe captaine fearing lest Paul should haue bene pulled in pieces of them, commanded the souldiers to goe downe, and to take him by force from among them, and to bring him into the castle. Acts 23:10 (KJV) Context: In this passage, the apostle Paul finds himself... - [Jeremiah 52:20](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-20/30561/): The two pillars, one Sea, and twelue brasen bulles, that were vnder the bases, which king Solomon had made in the house of the Lord: the brasse of all these vessels was without weight. Jeremiah 52:20 (KJV) This verse appears in the concluding chapter of Jeremiah, a chapter that records the fall of Jerusalem and... - [Ezra 5:11](https://biblicaltheology.org.uk/ezra-5/ezra-5-11/21972/): And thus they returned vs answere, saying, We are the seruants of the God of heauen and earth, and build the house that was builded these many yeeres agoe, which a great King of Israel builded, and set vp. Ezra 5:11 (KJV) The book of Ezra records the period after the Babylonian exile when King... - [Ezra 5:10](https://biblicaltheology.org.uk/ezra-5/ezra-5-10/21971/): We asked their names also, to certifie thee, that we might write the names of the men that were the chiefe of them. Ezra 5:10 (KJV) Historical Context: The book of Ezra is set during the period when the Jewish exiles were returning from Babylonian captivity to rebuild the temple in Jerusalem. In Ezra chapter... - [Ezra 5:8](https://biblicaltheology.org.uk/ezra-5/ezra-5-8/21969/): Be it knowen vnto the king, that we went into the prouince of Iudea, to the house of the great God, which is builded with great stones, & timber is laied in the wals, and this worke goeth fast on, and prospereth in their hands. Ezra 5:8 (KJV) The book of Ezra records the return... - [Acts 23:22](https://biblicaltheology.org.uk/acts-23/acts-23-22/38134/): So the chiefe captaine then let the yong man depart, and charged him, See thou tell no man, that thou hast shewed these things to me. Acts 23:22 (KJV) So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.... - [Acts 23:18](https://biblicaltheology.org.uk/acts-23/acts-23-18/38130/): So he took him, and brought him to the chiefe captaine, and said, Paul the prisoner called me vnto him, and praied mee to bring this yong man vnto thee, who hath something to say vnto thee. Acts 23:18 (KJV) In Acts 23:18 we encounter the next step in the narrative surrounding the Apostle Paul’s... - [Acts 23:15](https://biblicaltheology.org.uk/acts-23/acts-23-15/38127/): Now therefore ye with the Councill, signifie to the chiefe captaine that he bring him downe vnto you to morrow, as though yee would enquire something more perfectly concerning him: and we, or euer he come neere, are ready to kill him. Acts 23:15 (KJV) The wording presented above is frequently quoted in discussions of... - [Acts 23:14](https://biblicaltheology.org.uk/acts-23/acts-23-14/38126/): And they came to the chiefe Priests and Elders, and said, Wee haue bound our selues vnder a great curse, that wee will eate nothing vntill wee haue slaine Paul. Acts 23:14 (KJV) The New Testament records the events following the ascension of Jesus and the birth of the early Church. In Acts 23 the... - [Acts 23:13](https://biblicaltheology.org.uk/acts-23/acts-23-13/38125/): And they were more then fourtie which had made this conspiracie. Acts 23:13 (KJV) Context: The book of Acts, written by Luke, records the early history of the Christian church and the acts of the apostles after the ascension of Jesus. In Acts 23, the apostle Paul, having been arrested for preaching the gospel, stands... - [Jeremiah 52:23](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-23/30564/): And there were ninetie and sixe pomegranates on a side, and all the pomegranates vpon the networke were an hundreth round about. Jeremiah 52:23 (KJV) and all the pomegranates upon the network were an hundred round about. Jeremiah 52:23 (KJV) Jeremiah 52:23 is found in the last chapter of the book of Jeremiah, which describes... - [Jeremiah 52:21](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-21/30562/): And concerning the pillars, the height of one pillar was eighteene cubites, and a fillet of twelue cubites did compasse it, and the thickenesse thereof was foure fingers: it was hollow. Jeremiah 52:21 (KJV) Jeremiah 52:21 is part of the biblical account describing the destruction of Jerusalem and the temple by the Babylonians. The verse... - [Ezra 6:2](https://biblicaltheology.org.uk/ezra-6/ezra-6-2/21980/): And there was found at Achmetha, in the palace that is in the prouince of the Medes, a rolle, and therein was a record thus written: Ezra 6:2 (KJV) The book of Ezra records the return of the Israelites from Babylonian captivity and the rebuilding of the temple in Jerusalem. This verse highlights a discovery... - [Ezra 6:1](https://biblicaltheology.org.uk/ezra-6/ezra-6-1/21979/): Then Darius the King made a decree, and search was made in the house of the rolles, where the treasures were laide vp in Babylon. Ezra 6:1 (KJV) The book of Ezra is set during the period when the Israelites returned from Babylonian captivity to rebuild the temple in Jerusalem. After the decree of King... - [Ezra 5:17](https://biblicaltheology.org.uk/ezra-5/ezra-5-17/21978/): Now therefore, if it seeme good to the king, let there be search made in the kings treasure house which is there at Babylon, whether it be so that a decree was made of Cyrus the king, to build this house of God at Ierusalem: and let the king send his pleasure to vs concerning... - [Ezra 5:16](https://biblicaltheology.org.uk/ezra-5/ezra-5-16/21977/): Then came the same Sheshbazzar, and laid the foundation of the house of God, which is in Ierusalem. And since that time, euen vntill now, hath it bin in building, & yet it is not finished. Ezra 5:16 (KJV) is in Jerusalem: and since that time even until now hath it been in building, and... - [Ezra 5:15](https://biblicaltheology.org.uk/ezra-5/ezra-5-15/21976/): And said vnto him, Take these vessels, goe, carie them into the temple that is in Ierusalem, and let the house of God be builded in his place. Ezra 5:15 (KJV) The book of Ezra records events following the Babylonian exile, including the return of the Israelites to Jerusalem and the effort to rebuild the... - [Ezra 5:13](https://biblicaltheology.org.uk/ezra-5/ezra-5-13/21974/): But in the first yere of Cyrus the king of Babylon, the same king Cyrus made a decree to build this house of God. Ezra 5:13 (KJV) the same king Cyrus made a decree to build this house of God. Ezra 5:13 (KJV) Historical Context: The book of Ezra is set during the period when... - [Acts 23:30](https://biblicaltheology.org.uk/acts-23/acts-23-30/38142/): And when it was tolde me, how that the Iewes laid waite for the man, I sent straightway to thee, and gaue commandement to his accusers also, to say before thee what they had against him. Farewell. Acts 23:30 (KJV) In this passage the apostle Paul has been arrested in Jerusalem and is standing before... - [Acts 23:29](https://biblicaltheology.org.uk/acts-23/acts-23-29/38141/): Whom I perceiued to be accused of questions of their lawe, but to haue nothing laide to his charge worthy of death or of bonds. Acts 23:29 (KJV) The verse occurs within the larger narrative of Acts that records the Apostle Paul’s encounters with both Jewish and Roman authorities. In Acts 23 Paul is seized... - [Acts 23:28](https://biblicaltheology.org.uk/acts-23/acts-23-28/38140/): And when I would haue knowen the cause wherefore they accused him, I brought him foorth into their Council. Acts 23:28 (KJV) This verse is found in the Book of Acts, which records the early history of the Christian church and the spread of the Gospel. In this verse, the Roman tribune, Claudius Lysias, is... - [Acts 23:27](https://biblicaltheology.org.uk/acts-23/acts-23-27/38139/): This man was taken of the Iewes and should haue beene killed of them: Then came I with an armie, and rescued him, hauing vnderstood that he was a Romane. Acts 23:27 (KJV) In this passage the apostle Paul, a Roman citizen, was under arrest in Jerusalem. After learning of a plot by some Jewish... - [Acts 23:24](https://biblicaltheology.org.uk/acts-23/acts-23-24/38136/): And prouide them beasts, that they may set Paul on, and bring him safe vnto Felix the gouernour. Acts 23:24 (KJV) Acts 23:24 records the moment when the Roman commander, Claudius Lysias, arranged for the Apostle Paul’s safe transfer to the governor Felix in Caesarea. The surrounding verses, Acts 23:23‑24, show that Lysias called two... - [Acts 23:23](https://biblicaltheology.org.uk/acts-23/acts-23-23/38135/): And he called vnto him two Centurions, saying, Make ready two hundred souldiers to goe to Cesarea, and horsemen threescore and ten, and spearemen two hundred, at the third houre of the night. Acts 23:23 (KJV) And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen... - [Jeremiah 52:30](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-30/30571/): In the three and twentith yeere of Nebuchad-rezzar, Nebuzar-adan the captaine of the guard, caried away captiue of the Iewes seuen hundreth fortie and fiue persons: all the persons were foure thousand and sixe hundreth. Jeremiah 52:30 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah.... - [Jeremiah 52:29](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-29/30570/): In the eighteenth yeere of Nebuchad-rezzar hee caried away captiue from Ierusalem eight hundredth, thirtie and two persons. Jeremiah 52:29 (KJV) Jeremiah 52:29 belongs to the closing chapter of the book of Jeremiah, a work that records the prophetic warnings and the tragic events of the Babylonian exile. The verse records a specific deportation that... - [Jeremiah 52:28](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-28/30569/): This is the people whom Nebuchad-rezzar caried away captiue in the seuenth yeere, three thousand Iewes and three and twentie. Jeremiah 52:28 (KJV) Context: Jeremiah 52 records the fall and destruction of Jerusalem by the Babylonian king Nebuchadnezzar. The chapter describes the siege, capture, and devastation of Jerusalem, including the destruction of the temple and... - [Jeremiah 52:27](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-27/30568/): And the king of Babylon smote them, and put them to death in Riblah, in the land of Hamath: thus Iudah was caried away captiue out of his owne land. Jeremiah 52:27 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament that contains prophecies and narratives concerning the fall of... - [Jeremiah 52:25](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-25/30566/): Hee tooke also out of the citie an Eunuch, which had the charge of the men of warre, and seuen men of them that were neere the kings person which were found in the citie, and the principall Scribe of the host, who mustered the people of the land, and threescore men of the people... - [Ezra 6:10](https://biblicaltheology.org.uk/ezra-6/ezra-6-10/21988/): That they may offer sacrifices of sweet sauours vnto the God of heauen, and pray for the life of the king, and of his sonnes. Ezra 6:10 (KJV) The book of Ezra records the period when the Israelites returned from Babylonian exile. By the decree of King Cyrus of Persia the people were permitted to... - [Ezra 6:8](https://biblicaltheology.org.uk/ezra-6/ezra-6-8/21986/): Moreouer I make a decree, what ye shall doe to the Elders of these Iewes, for the building of this house of God: that of the kings goods, euen of the tribute beyond the riuer, forthwith expences be giuen vnto these men, that they be not hindered. Ezra 6:8 (KJV) The book of Ezra tells... - [Ezra 6:5](https://biblicaltheology.org.uk/ezra-6/ezra-6-5/21983/): And also let the golden, and siluer vessels of the house of God, which Nebuchadnezzar tooke foorth out of the temple which is at Ierusalem, and brought vnto Babylon, be restored, and brought againe vnto the temple which is at Ierusalem, euery one to his place, and place them in the house of God. Ezra... - [Acts 24:11](https://biblicaltheology.org.uk/acts-24/acts-24-11/38158/): Because that thou mayest vnderstand, that there are yet but twelue dayes, since I went vp to Hierusalem for to worship. Acts 24:11 (KJV) Paul had arrived in Jerusalem after completing his third missionary journey, and upon his arrival he was falsely accused of bringing a Gentile into the temple and thereby defiling the holy... - [Acts 24:10](https://biblicaltheology.org.uk/acts-24/acts-24-10/38157/): Then Paul, after that the gouernour had beckened vnto him to speake, answered, Forasmuch as I know that thou hast been of many yeeres a Iudge vnto this nation, I do the more cheerefully answere for my selfe: Acts 24:10 (KJV) In this chapter the apostle Paul is brought before Felix, the Roman governor of... - [Acts 24:9](https://biblicaltheology.org.uk/acts-24/acts-24-9/38156/): And the Iewes also assented, saying that these things were so. Acts 24:9 (KJV) This verse is part of the narrative in Acts 24 where the apostle Paul is on trial before Felix, the Roman governor, after being accused by the Jewish religious leaders. The Jews presented their case against Paul, and now it is... - [Acts 24:7](https://biblicaltheology.org.uk/acts-24/acts-24-7/38154/): But the chiefe captaine Lysias came vpon vs, and with great violence tooke him away out of our hands: Acts 24:7 (KJV) But the chief captain Lysias came upon us, and with great violence took him away out of our hands, Acts 24:7 (KJV) In Acts 24:7 the apostle Paul is on trial before Felix,... - [Acts 24:4](https://biblicaltheology.org.uk/acts-24/acts-24-4/38151/): Notwithstanding, that I be not farther tedious vnto thee, I pray thee, that thou wouldest heare vs of thy clemencie a few words. Acts 24:4 (KJV) Acts 24:4 records a moment in the trial of the apostle Paul before the Roman governor Felix. The high priest Ananias and a group of Jewish elders had brought... - [Acts 23:35](https://biblicaltheology.org.uk/acts-23/acts-23-35/38147/): I will heare thee, said hee, when thine accusers are also come. And hee commanded him to be kept in Herods iudgement hall. Acts 23:35 (KJV) The verse presented reads, “I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.” The surrounding... - [Acts 23:32](https://biblicaltheology.org.uk/acts-23/acts-23-32/38144/): On the morow, they left the horsemen to goe with him, and returned to the castle. Acts 23:32 (KJV) The verse cited above is presented in the study, but careful examination of the King James Version shows that Acts 23:32 actually reads, “And when the next day they set out, the soldiers took him, and... - [Lamentations 1:10](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-10/30609/): The aduersarie hath spread out his hand vpon all her pleasant things: for she hath seene that the heathen entred into her Sanctuarie, whom thou didst command that they should not enter into thy congregation. Lamentations 1:10 (KJV) Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah. It records the deep... - [Lamentations 1:8](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-8/30607/): Ierusalem hath grieuously sinned, therefore she is remoued: all that honoured her, despise her, because they haue seene her nakednesse: yea, shee sigheth and turneth backward. Lamentations 1:8 (KJV) Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah. It records his lament and mourning over the destruction of Jerusalem and... - [Lamentations 1:5](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-5/30604/): Her aduersaries are the chiefe, her enemies prosper: for the Lord hath afflicted her; for the multitude of her transgressions, her children are gone into captiuitie before the enemie. Lamentations 1:5 (KJV) Historical Context: The Book of Lamentations was written by the prophet Jeremiah, who witnessed the destruction of Jerusalem by the Babylonians in 586... - [Jeremiah 52:34](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-34/30575/): And for his diet, there was a continuall diet giuen him of the king of Babylon, euery day a portion vntill the day of his death, all the dayes of his life. Jeremiah 52:34 (KJV) And for his diet, there was a continual diet given him of the king of Babylon, every day a portion... - [Jeremiah 52:33](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-33/30574/): And changed his prison garments: and hee did continually eate bread before him all the dayes of his life. Jeremiah 52:33 (KJV) This verse is found at the end of the Book of Jeremiah, which chronicles the prophecies and life of the prophet Jeremiah during the tumultuous period leading up to and following the destruction... - [Numbers 18:8](https://biblicaltheology.org.uk/numbers-18/numbers-18-8/13812/): “And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance forever.” Context:The book of Numbers is the fourth book... - [Numbers 18:7](https://biblicaltheology.org.uk/numbers-18/numbers-18-7/13811/): “Therefore thou and thy sons with thee shall keep your priest’s office for everything of the altar, and within the veil; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.” This verse is part of a... - [Numbers 18:6](https://biblicaltheology.org.uk/numbers-18/numbers-18-6/13810/): “And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.” Context: The book of Numbers is part of the Torah, which describes the events that took place during... - [Numbers 18:5](https://biblicaltheology.org.uk/numbers-18/numbers-18-5/13809/): And yee shall keepe the charge of the Sanctuary, and the charge of the Altar, that there be no wrath any more vpon the children of Israel. Numbers 18:5 (KJV) Numbers 18:5 is part of a larger passage where God is giving instructions to Aaron and the Levites regarding their responsibilities within the community of... - [Numbers 18:4](https://biblicaltheology.org.uk/numbers-18/numbers-18-4/13808/): And they shall bee ioyned vnto thee, and keepe the charge of the Tabernacle of the Congregation, for all the seruice of the Tabernacle: and a stranger shall not come nigh vnto you. Numbers 18:4 (KJV) The book of Numbers records the events that took place during the Israelites’ journey through the wilderness after their... - [Numbers 18:3](https://biblicaltheology.org.uk/numbers-18/numbers-18-3/13807/): And they shall keepe thy charge, and the charge of all the Tabernacle: onely they shall not come nigh the vessels of the Sanctuarie, and the Altar, that neither they, nor you also die. Numbers 18:3 (KJV) This verse is part of a conversation between God and Aaron, where God assigns specific duties and responsibilities... - [Numbers 18:2](https://biblicaltheology.org.uk/numbers-18/numbers-18-2/13806/): “And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.” Historical Context:In the book of Numbers, the Israelites were journeying through the... - [Numbers 18:1](https://biblicaltheology.org.uk/numbers-18/numbers-18-1/13805/): “And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.” Context:The book of Numbers is the fourth book in the Bible and continues the narrative of the Israelites’... - [Numbers 17:13](https://biblicaltheology.org.uk/numbers-17/numbers-17-13/13804/): Whosoeuer commeth any thing neere vnto the Tabernacle of the Lord, shall die: Shall wee be consumed with dying? Numbers 17:13 (KJV) The wording of this verse does not appear verbatim in the King James Version of the Bible; no passage in Numbers—or elsewhere—contains those exact words. Numbers 17 follows the account of Korah’s rebellion... - [Numbers 17:12](https://biblicaltheology.org.uk/numbers-17/numbers-17-12/13803/): And the children of Israel spake vnto Moses, saying, Behold, wee die, we perish, we all perish. Numbers 17:12 (KJV) The book of Numbers records the events that took place during the journey of the Israelites from Egypt to the Promised Land. In this particular chapter the Lord instructed Moses to take staffs from the... - [Numbers 17:11](https://biblicaltheology.org.uk/numbers-17/numbers-17-11/13802/): And Moses did so: as the LORD commanded him, so did he. Numbers 17:11 (KJV) This verse is set in the fascinating story of Numbers where the Israelites were wandering in the wilderness after being liberated from slavery in Egypt. During this journey the people grumbled against Moses and Aaron, questioning their authority and complaining... - [Numbers 17:10](https://biblicaltheology.org.uk/numbers-17/numbers-17-10/13801/): And the Lord said vnto Moses, Bring Aarons rod againe before the Testimony, to be kept for a token against the rebels, and thou shalt quite take away their murmurings from me, that they die not. Numbers 17:10 (KJV) Context: The book of Numbers is primarily concerned with the Israelites’ journey through the wilderness and... - [Numbers 17:9](https://biblicaltheology.org.uk/numbers-17/numbers-17-9/13800/): And Moses brought out all the rods from before the Lord, vnto all the children of Israel: and they looked, and tooke euery man his rod. Numbers 17:9 (KJV) Context The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 17:8](https://biblicaltheology.org.uk/numbers-17/numbers-17-8/13799/): “And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded and brought forth buds and bloomed blossoms and yielded almonds.” Context:The book of Numbers is primarily concerned with the Israelites’ journey from Mount Sinai to the... - [Numbers 17:7](https://biblicaltheology.org.uk/numbers-17/numbers-17-7/13798/): And Moses layd vp the rods before the Lord, in the Tabernacle of Witnesse. Numbers 17:7 (KJV) This verse is part of a larger narrative found in Numbers 17:1-13, which recounts the story of the rebellion against Moses’ leadership among the Israelites. The context of this passage is crucial to understanding its significance. The background... - [Numbers 17:6](https://biblicaltheology.org.uk/numbers-17/numbers-17-6/13797/): “And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.” Context:The book of Numbers describes the events that took place during the Israelites’ journey from... - [Numbers 17:5](https://biblicaltheology.org.uk/numbers-17/numbers-17-5/13796/): “And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.” Context:The book of Numbers records the journey of the Israelites in the wilderness after their deliverance from Egypt. In... - [Numbers 17:4](https://biblicaltheology.org.uk/numbers-17/numbers-17-4/13795/): “And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.” In Numbers 17, the Israelites were going through a challenging period in their journey through the wilderness. The verse you mentioned is part of a larger story that involves the rebellion of Korah, Dathan,... - [Numbers 17:3](https://biblicaltheology.org.uk/numbers-17/numbers-17-3/13794/): “And thou shalt write Aaron’s name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.” Numbers 17:3 is a part of the narrative found in the book of Numbers, which recounts the events of the Israelites’ wilderness journey from Egypt to the Promised Land. In... - [Numbers 17:2](https://biblicaltheology.org.uk/numbers-17/numbers-17-2/13793/): “Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man’s name upon his rod.” This verse is part of the narrative in the book of Numbers... - [Numbers 17:1](https://biblicaltheology.org.uk/numbers-17/numbers-17-1/13792/): And the Lord spake vnto Moses, saying, Numbers 17:1 (KJV) Context: The book of Numbers is the fourth book of the Bible and is named after the numerous censuses conducted during the time of Moses. It primarily focuses on the Israelites’ journey from Mount Sinai to the border of the Promised Land. In Numbers 16... - [Numbers 16:50](https://biblicaltheology.org.uk/numbers-16/numbers-16-50/13791/): "And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed." This verse comes at the conclusion of a significant event known as the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron:The rebellion was a challenge to their authority and the way... - [Numbers 16:49](https://biblicaltheology.org.uk/numbers-16/numbers-16-49/13790/): “Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.” In order to understand the context of this verse, let’s explore the surrounding verses and the overall narrative in Numbers 16. This chapter tells the story of a rebellion against Moses and Aaron... - [Numbers 16:48](https://biblicaltheology.org.uk/numbers-16/numbers-16-48/13789/): "And he stood between the dead and the living; and the plague was stayed." Context:Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They questioned the authority and the position of Moses and Aaron as chosen leaders of the Israelites. As a result of their rebellion, God... - [Numbers 16:47](https://biblicaltheology.org.uk/numbers-16/numbers-16-47/13788/): “And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.” Context:Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram, who challenged the leadership of Moses and Aaron. They gathered... - [Numbers 16:46](https://biblicaltheology.org.uk/numbers-16/numbers-16-46/13787/): “And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.” Context:Numbers 16 records the rebellion of Korah, Dathan, and Abiram... - [Numbers 16:45](https://biblicaltheology.org.uk/numbers-16/numbers-16-45/13786/): Get you vp from among this Congregation, that I may consume them, as in a moment: and they fell vpon their faces. Numbers 16:45 (KJV) Context: Numbers 16 describes the rebellion of Korah, Dathan, and Abiram against Moses and Aaron’s leadership. These individuals, along with 250 other prominent Israelites, challenged Moses’ authority and sought to... - [Numbers 16:44](https://biblicaltheology.org.uk/numbers-16/numbers-16-44/13785/): And the Lord spake vnto Moses, saying, Numbers 16:44 (KJV) Context: Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They gathered a group of 250 prominent leaders and challenged Moses’ authority, claiming that he and Aaron had exalted themselves above the rest of the congregation. In... - [Numbers 16:43](https://biblicaltheology.org.uk/numbers-16/numbers-16-43/13784/): And Moses and Aaron came before the tabernacle of the congregation. Numbers 16:43 (KJV) The passage in Numbers 16 records a serious rebellion against the leadership God had appointed in Moses and Aaron. Korah, Dathan, Abiram, and about 250 prominent Israelite leaders confronted Moses and Aaron, accusing them of exalting themselves above the congregation of... - [Numbers 16:42](https://biblicaltheology.org.uk/numbers-16/numbers-16-42/13783/): And it came to passe when the Congregation was gathered against Moses and against Aaron, that they looked toward the Tabernacle of the Congregation: and behold, the cloud couered it, and the glory of the Lord appeared. Numbers 16:42 (KJV) The events leading up to this verse are recorded in Numbers 16. A rebellion arose... - [Numbers 16:41](https://biblicaltheology.org.uk/numbers-16/numbers-16-41/13782/): “And it came to pass on the morrow, that all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.” In order to gain a better understanding of this verse, we can examine the context of the passage and explore its significance within... - [Numbers 16:40](https://biblicaltheology.org.uk/numbers-16/numbers-16-40/13781/): To bee a memoriall vnto the children of Israel, that no stranger, which is not of the seed of Aaron, come neere to offer incense before the Lord, that he be not as Korah, and as his company, as the Lord said to him by the hand of Moses. Numbers 16:40 (KJV) In this verse,... - [Numbers 16:39](https://biblicaltheology.org.uk/numbers-16/numbers-16-39/13780/): "And Eleazar the priest took the brazen censers, wherewith they that were burnt had offered, and they were made broad plates for a covering of the altar." Numbers 16:39 is part of the account of the rebellion led by Korah, Dathan, and Abiram against Moses and Aaron. They challenged the authority of Moses and Aaron,... - [Numbers 16:38](https://biblicaltheology.org.uk/numbers-16/numbers-16-38/13779/): The censers of these sinners against their owne soules, let them make them broad plates for a couering of the Altar: for they offered them before the Lord, therefore they are hallowed, and they shall be a signe vnto the children of Israel. Numbers 16:38 (KJV) In this passage we are placed in the midst... - [Numbers 16:37](https://biblicaltheology.org.uk/numbers-16/numbers-16-37/13778/): Speake vnto Eleazar the sonne of Aaron the Priest, that he take vp the censers out of the burning, and scatter thou the fire yonder, for they are hallowed. Numbers 16:37 (KJV) In Numbers 16 we encounter the dramatic episode of Korah’s rebellion. Korah, together with Dathan, Abiram, On and a band of about two‑hundred... - [Numbers 16:36](https://biblicaltheology.org.uk/numbers-16/numbers-16-36/13777/): “And the Lord spake unto Moses, saying,” Context:To better understand the significance of this verse, it is essential to consider the context. In Numbers 16, we find the account of the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They challenged their authority and questioned why they should have the... - [Numbers 16:35](https://biblicaltheology.org.uk/numbers-16/numbers-16-35/13776/): “And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense.” Context:Numbers 16 tells the story of the rebellion of Korah, Dathan, and Abiram against Moses and Aaron. These men, along with 250 leaders of the congregation, challenged the authority of Moses and Aaron, claiming that... - [Numbers 16:34](https://biblicaltheology.org.uk/numbers-16/numbers-16-34/13775/): “And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.” Context:The book of Numbers is the fourth book of the Bible, and it records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 16:33](https://biblicaltheology.org.uk/numbers-16/numbers-16-33/13774/): They, and all that appertained to them, went downe aliue into the pit, and the earth closed vpon them: and they perished from among the Congregation. Numbers 16:33 (KJV) Context: Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They gathered a group of 250 prominent leaders... - [Numbers 16:32](https://biblicaltheology.org.uk/numbers-16/numbers-16-32/13773/): “And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.” Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron:They challenged the authority that God had established through Moses and Aaron, and they... - [Numbers 16:31](https://biblicaltheology.org.uk/numbers-16/numbers-16-31/13772/): And it came to passe as he had made an ende of speaking all these words, that the ground claue asunder that was vnder them: Numbers 16:31 (KJV) Numbers 16 records the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. These individuals, together with 250 other prominent leaders among the... - [Numbers 16:30](https://biblicaltheology.org.uk/numbers-16/numbers-16-30/13771/): “But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.” Context:The book of Numbers records the journey of the Israelites through the... - [Numbers 16:29](https://biblicaltheology.org.uk/numbers-16/numbers-16-29/13770/): “If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.” Context:Numbers 16 tells the story of the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. These men, along with 250 other leaders... - [Numbers 16:28](https://biblicaltheology.org.uk/numbers-16/numbers-16-28/13769/): “And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.” Context:Numbers 16 records the rebellion of Korah, Dathan, Abiram, and a group of Israelites against Moses and Aaron’s leadership. They challenged Moses’ authority, accusing him of exalting... - [Numbers 16:27](https://biblicaltheology.org.uk/numbers-16/numbers-16-27/13768/): So they gate vp from the tabernacle of Korah, Dathan, and Abiram, on euery side: and Dathan and Abiram came out, and stood in the doore of their tents, and their wiues, & their sonnes, and their little children. Numbers 16:27 (KJV) Context: Numbers 16 tells the account of the rebellion led by Korah, Dathan,... - [Numbers 16:26](https://biblicaltheology.org.uk/numbers-16/numbers-16-26/13767/): And hee spake vnto the Congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sinnes. Numbers 16:26 (KJV) Context: Numbers 16 records the rebellion of Korah, Dathan, and Abiram against Moses and Aaron’s leadership. Together with 250 prominent leaders... - [Numbers 16:25](https://biblicaltheology.org.uk/numbers-16/numbers-16-25/13766/): And Moses rose vp, and went vnto Dathan and Abiram: and the Elders of Israel followed him. Numbers 16:25 (KJV) Context: The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 16 we encounter a rebellion led by Korah, Dathan, and Abiram... - [Numbers 16:24](https://biblicaltheology.org.uk/numbers-16/numbers-16-24/13765/): “Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.” Context:Numbers 16 tells the story of the rebellion led by Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They questioned the authority and priesthood of Moses and Aaron, expressing their discontent and desire for more... - [Numbers 16:23](https://biblicaltheology.org.uk/numbers-16/numbers-16-23/13764/): And the Lord spake vnto Moses, saying, Numbers 16:23 (KJV) Context: Numbers 16 records the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They gathered together a group of 250 prominent leaders of Israel and challenged the authority of Moses and Aaron, claiming that they were taking too much upon... - [Numbers 16:22](https://biblicaltheology.org.uk/numbers-16/numbers-16-22/13763/): And they fell vpon their faces, and said, O God, the God of the spirits of all flesh, shal one man sinne, and wilt thou be wroth with all the Congregation? Numbers 16:22 (KJV) Context: Numbers 16 tells the story of Korah, Dathan, Abiram, and On, who rebelled against Moses and Aaron’s leadership. They gathered... - [Numbers 16:21](https://biblicaltheology.org.uk/numbers-16/numbers-16-21/13762/): “Separate yourselves from among this congregation, that I may consume them in a moment.” This verse is part of a larger narrative known as the rebellion of Korah, Dathan, and Abiram. To understand the significance of this verse, we need to explore the context:of the passage. In Numbers 16, we find a rebellion against the... - [Numbers 16:20](https://biblicaltheology.org.uk/numbers-16/numbers-16-20/13761/): “And the Lord spake unto Moses and unto Aaron, saying,” Context:Numbers 16 recounts the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They gathered a group of 250 prominent leaders to challenge the authority and priesthood of Moses and Aaron, claiming that the entire congregation of Israel was holy and... - [Numbers 16:19](https://biblicaltheology.org.uk/numbers-16/numbers-16-19/13760/): And Korah gathered all the Congregation against them, vnto the doore of the Tabernacle of the Congregation: and the glory of the Lord appeared vnto all the Congregation. Numbers 16:19 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from Egypt. In chapter 16 we encounter a serious rebellion... - [Numbers 16:18](https://biblicaltheology.org.uk/numbers-16/numbers-16-18/13759/): “And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.” This verse is part of the larger account of the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. They... - [Numbers 16:17](https://biblicaltheology.org.uk/numbers-16/numbers-16-17/13758/): “And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 16:16](https://biblicaltheology.org.uk/numbers-16/numbers-16-16/13757/): And Moses said vnto Korah, Be thou and all thy company before the Lord, thou, and they, and Aaron to morrow. Numbers 16:16 (KJV) Numbers 16 describes the rebellion led by Korah, a Levite, along with Dathan, Abiram, and a group of 250 leaders from the tribes of Israel against Moses and Aaron’s leadership. Korah... - [Numbers 16:15](https://biblicaltheology.org.uk/numbers-16/numbers-16-15/13756/): And Moses was very wroth, and said vnto the Lord, Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them. Numbers 16:15 (KJV) Context: Numbers 16 records the rebellion of Korah, Dathan, and Abiram, prominent leaders among the Israelites. They gathered together with 250 other... - [Numbers 16:14](https://biblicaltheology.org.uk/numbers-16/numbers-16-14/13755/): Moreouer, thou hast not brought vs into a land that floweth with milke and hony, or giuen vs inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come vp. Numbers 16:14 (KJV) In this verse, the rebellious group accuses Moses and Aaron of failing to lead them... - [Numbers 16:13](https://biblicaltheology.org.uk/numbers-16/numbers-16-13/13754/): “Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?” Context:Numbers 16 records the rebellion of Korah, Dathan, and Abiram against the leadership of Moses and Aaron. These men,... - [Numbers 16:12](https://biblicaltheology.org.uk/numbers-16/numbers-16-12/13753/): “And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up.” To fully grasp the significance of this verse, it is helpful to provide some context. In the preceding chapters of Numbers, the Israelites were journeying through the wilderness towards the Promised Land. However, along the way,... - [Numbers 16:11](https://biblicaltheology.org.uk/numbers-16/numbers-16-11/13752/): For which cause both thou, and all thy company are gathered together against the Lord: and what is Aaron, that ye murmure against him? Numbers 16:11 (KJV) Context: Numbers 16 describes the rebellion of Korah, Dathan, Abiram, and others against the leadership of Moses and Aaron. They accused Moses and Aaron of exalting themselves above... - [Numbers 16:10](https://biblicaltheology.org.uk/numbers-16/numbers-16-10/13751/): And he hath brought thee neere to him, and all thy brethren the sonnes of Leui with thee: and seeke ye the Priesthood also? Numbers 16:10 (KJV) Numbers 16 records the rebellion of Korah, Dathan, and Abiram against Moses and Aaron’s leadership. They gathered a group of 250 prominent men from the congregation of Israel... - [Numbers 16:9](https://biblicaltheology.org.uk/numbers-16/numbers-16-9/13750/): Seemeth it but a small thing vnto you, that the God of Israel hath separated you from the Congregation of Israel, to bring you neere to himselfe, to doe the seruice of the Tabernacle of the Lord, and to stand before the Congregation to minister vnto them? Numbers 16:9 (KJV) Context: The book of Numbers... - [Numbers 16:8](https://biblicaltheology.org.uk/numbers-16/numbers-16-8/13749/): And Moses saide vnto Korah, Heare, I pray you, ye sonnes of Leui. Numbers 16:8 (KJV) The book of Numbers is the fourth book of the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter we find the account of Korah’s rebellion against Moses and... - [Numbers 16:7](https://biblicaltheology.org.uk/numbers-16/numbers-16-7/13748/): And put fire therein, and put incense in them, before the Lord to morrow; And it shall be, that the man whom the Lord doeth choose, hee shall be holy: yee take too much vpon you, ye sonnes of Leui. Numbers 16:7 (KJV) Numbers 16 records the rebellion of Korah, Dathan, and Abiram against the... - [Numbers 16:6](https://biblicaltheology.org.uk/numbers-16/numbers-16-6/13747/): This doe: take you censers, Korah, and all his company: Numbers 16:6 (KJV) Numbers 16 records the rebellion of Korah, Dathan, Abiram, and a group of 250 community leaders against the God‑ordained leadership of Moses and Aaron. Korah, a Levite, claimed that Moses and Aaron had exalted themselves above the congregation of Israel, thereby challenging... - [Numbers 16:5](https://biblicaltheology.org.uk/numbers-16/numbers-16-5/13746/): “And he spake unto Korah and unto all his company, saying, Even tomorrow the Lord will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.” Context:Numbers 16 tells the story of Korah’s rebellion... - [Numbers 16:4](https://biblicaltheology.org.uk/numbers-16/numbers-16-4/13745/): And when Moses heard it, he fell vpon his face. Numbers 16:4 (KJV) The verse occurs within the larger narrative of Numbers that records the rebellion of Korah, Dathan, and Abiram, together with a band of 250 prominent Israelites, who challenged the authority of Moses and Aaron, claiming they had exalted themselves above the congregation... - [Numbers 16:3](https://biblicaltheology.org.uk/numbers-16/numbers-16-3/13744/): “And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?” Context:Numbers 16 records the rebellion of Korah,... - [Numbers 16:2](https://biblicaltheology.org.uk/numbers-16/numbers-16-2/13743/): “And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown.” Context:Numbers 16 recounts the rebellion of Korah, Dathan, Abiram, and their followers against the leadership of Moses and Aaron. The discontented group consisted of both Levites and... - [Numbers 16:1](https://biblicaltheology.org.uk/numbers-16/numbers-16-1/13742/): "Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men." Context:The book of Numbers is the fourth book of the Old Testament and records the events that occurred during the Israelites’ journey... - [Numbers 15:41](https://biblicaltheology.org.uk/numbers-15/numbers-15-41/13741/): I am the Lord your God, which brought you out of the land of Egypt, to bee your God: I am the Lord your God. Numbers 15:41 (KJV) Historical Context: The book of Numbers records the events of the Israelites’ journey through the wilderness after their liberation from slavery in Egypt. In this verse God... - [Numbers 15:40](https://biblicaltheology.org.uk/numbers-15/numbers-15-40/13740/): “That ye may remember, and do all my commandments, and be holy unto your God.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, traditionally ascribed to Moses. It contains laws and regulations given to the Israelites during their wilderness journey from Mount Sinai to the Promised Land.... - [Numbers 15:39](https://biblicaltheology.org.uk/numbers-15/numbers-15-39/13739/): And it shall bee vnto you for a fringe, that ye may looke vpon it, and remember all the commandements of the Lord, and doe them: and that ye seeke not after your owne heart, and your owne eyes, after which ye vse to goe a whoring: Numbers 15:39 (KJV) The book of Numbers records... - [Numbers 15:38](https://biblicaltheology.org.uk/numbers-15/numbers-15-38/13738/): “Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: Numbers 15:38 (KJV)” Historical Context:Numbers is the fourth book of the Bible and records the events that took... - [Numbers 15:37](https://biblicaltheology.org.uk/numbers-15/numbers-15-37/13737/): “And the LORD spake unto Moses, saying,” While this verse itself is short and does not provide much content, it serves as an introduction to the subsequent verses in Numbers 15:38-41, which discuss the commandment of wearing fringes or tassels on the corners of garments. To understand the significance of this commandment, we need to... - [Numbers 15:36](https://biblicaltheology.org.uk/numbers-15/numbers-15-36/13736/): “And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.” Context:To understand the significance of Numbers 15:36, it’s important to consider the context of the verse. The book of Numbers is the fourth book of the Bible and records the events that took... - [Numbers 15:35](https://biblicaltheology.org.uk/numbers-15/numbers-15-35/13735/): “And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, God gives... - [Numbers 15:34](https://biblicaltheology.org.uk/numbers-15/numbers-15-34/13734/): “And they put him in ward, because it was not declared what should be done to him.” Context:Numbers 15 is part of the book of Numbers, which documents the journey of the Israelites in the wilderness after their liberation from Egypt. In this chapter, various laws and regulations are given to the people of Israel... - [Numbers 15:33](https://biblicaltheology.org.uk/numbers-15/numbers-15-33/13733/): "And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation." Context:The book of Numbers is the fourth book of the Bible and records the events that occurred during the Israelites’ journey from Mount Sinai to the Promised Land. This particular verse is found in a section of... - [Numbers 15:32](https://biblicaltheology.org.uk/numbers-15/numbers-15-32/13732/):   “And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.” This verse is part of the larger context of Numbers 15, which addresses various laws and regulations given by God to the Israelites during their time in the wilderness. In this particular instance, the... - [Numbers 15:31](https://biblicaltheology.org.uk/numbers-15/numbers-15-31/13731/): “Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.” Context:The book of Numbers is the fourth book of the Bible and primarily deals with the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 15,... - [Numbers 15:30](https://biblicaltheology.org.uk/numbers-15/numbers-15-30/13730/): “But the soul that doeth aught presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.” Context:The book of Numbers is the fourth book of the Bible and records the journey of the Israelites from Mount Sinai to... - [Numbers 15:29](https://biblicaltheology.org.uk/numbers-15/numbers-15-29/13729/): “Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.” Context:The book of Numbers is part of the Torah, the first five books of the Bible traditionally attributed to Moses. Numbers contains various laws and... - [Numbers 15:28](https://biblicaltheology.org.uk/numbers-15/numbers-15-28/13728/): “And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.” This verse is part of a larger passage in the book of Numbers that discusses various offerings and sacrifices to be made... - [Numbers 15:27](https://biblicaltheology.org.uk/numbers-15/numbers-15-27/13727/): And if any soule sinne through ignorance, then hee shall bring a shee goat of the first yeere for a sinne offring. Numbers 15:27 (KJV) Context: The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It primarily deals with the Israelites’ journey from Mount Sinai to the... - [Numbers 15:26](https://biblicaltheology.org.uk/numbers-15/numbers-15-26/13726/): “And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.” Context:Numbers 15 deals with various laws and regulations given by God to the Israelites concerning offerings, sacrifices, and obedience to His commandments. In this particular verse, God is... - [Numbers 15:25](https://biblicaltheology.org.uk/numbers-15/numbers-15-25/13725/): “And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance.” Context:The book of Numbers is... - [Numbers 15:24](https://biblicaltheology.org.uk/numbers-15/numbers-15-24/13724/): Then it shalbe, if ought be committed by ignorance without the knowledge of the Congregation, that all the Congregation shall offer one yong bullocke for a burnt offering, for a sweet sauour vnto the Lord, with his meate offering, and his drinke offering, according to the manner, and one kid of the goats for a... - [Numbers 15:23](https://biblicaltheology.org.uk/numbers-15/numbers-15-23/13723/): “Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations.” Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised... - [Numbers 15:22](https://biblicaltheology.org.uk/numbers-15/numbers-15-22/13722/): "And if ye have erred, and not observed all these commandments, which the Lord hath spoken unto Moses," Context:The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, regulations, and instructions given by God to... - [Numbers 15:21](https://biblicaltheology.org.uk/numbers-15/numbers-15-21/13721/): Of the first of your dough ye shal giue vnto the Lord, an heaue offering in your generations. Numbers 15:21 (KJV) Context: The book of Numbers is primarily concerned with the events that took place during the Israelites’ journey from Egypt to the Promised Land. It contains various laws and instructions given by God to... - [Numbers 15:20](https://biblicaltheology.org.uk/numbers-15/numbers-15-20/13720/): “Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.” This verse is a command from God to the Israelites regarding the offering of dough as a heave offering. To better understand the significance of... - [Numbers 15:19](https://biblicaltheology.org.uk/numbers-15/numbers-15-19/13719/): "Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the Lord." Context:The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey through the wilderness. In this particular verse, Moses is conveying instructions from... - [Numbers 15:18](https://biblicaltheology.org.uk/numbers-15/numbers-15-18/13718/): “Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,” Context:The book of Numbers is the fourth book of the Bible and records the events of the Israelites’ journey from Mount Sinai to the Promised Land. It focuses on the census, organisation, and preparation of... - [Numbers 15:17](https://biblicaltheology.org.uk/numbers-15/numbers-15-17/13717/): And the Lord spake vnto Moses, saying, Numbers 15:17 (KJV) This verse serves as an introduction to a specific commandment that God gives to Moses. Let us explore the broader context to understand the significance of this commandment. Numbers 15:17-20 (KJV) continues the passage, stating: “Speak unto the children of Israel, and say unto them,... - [Numbers 15:16](https://biblicaltheology.org.uk/numbers-15/numbers-15-16/13716/): “One law and one manner shall be for you, and for the stranger that sojourneth with you.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, God instructs Moses regarding various offerings and sacrifices,... - [Numbers 15:15](https://biblicaltheology.org.uk/numbers-15/numbers-15-15/13715/): “One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the Lord.” Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness after their... - [Numbers 15:14](https://biblicaltheology.org.uk/numbers-15/numbers-15-14/13714/): “And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the... - [Numbers 15:13](https://biblicaltheology.org.uk/numbers-15/numbers-15-13/13713/): All that are borne of the countrey shall doe these things after this maner, in offering an offering made by fire of a sweet sauour, vnto the Lord. Numbers 15:13 (KJV) Historical Context: The book of Numbers is situated in the Old Testament and provides an account of the Israelites’ journey through the wilderness after... - [1 Chronicles 2:30](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-30/20024/): “And the sons of Nadab; Seled, and Appaim: but Seled died without children.” Historical Context:First, it’s important to understand the historical context of this verse. The book of 1 Chronicles is a part of the Old Testament, specifically in the section known as the Historical Books. It provides a genealogical record and historical account of... - [1 Chronicles 2:29](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-29/20023/): “And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.” 1 Chronicles 2:29 (KJV):is a verse from a genealogical record found in the Book of Chronicles, which traces the ancestry and descendants of the tribe of Judah. This verse provides information about Abishur, his wife Abihail, and their... - [1 Chronicles 2:28](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-28/20022/): “And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab and Abishur.” Context:The book of 1 Chronicles is a part of the Old Testament and is primarily focused on genealogies and historical accounts of the Israelites. It serves as a record of the lineage of the tribes of Israel, including... - [1 Chronicles 2:27](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-27/20020/): “And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.” Context:The book of 1 Chronicles was written by Ezra, and it focuses on the genealogies of the Israelite tribes, particularly the tribe of Judah. This verse appears in a section that lists the descendants of Jerahmeel, who was the son... - [1 Chronicles 2:26](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-26/20019/): “Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.” Context:To understand the significance of this verse, it is essential to consider its broader context. In the preceding verses, the descendants of Judah, the son of Jacob, are being listed. Jerahmeel is mentioned as one of the sons of Hezron,... - [1 Chronicles 2:24](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-24/20018/): And after that Hezron was dead in Caleb Ephratah, then Abiah Hezrons wife, bare him Ashur, the father of Tekoa. 1 Chronicles 2:24 (KJV) Context and Background: The book of 1 Chronicles is a historical record that traces the genealogy and history of the Israelites, focusing primarily on the tribe of Judah. It serves as... - [1 Chronicles 2:25](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-25/20017/): “And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.” This verse is part of a genealogical record found in the book of 1 Chronicles. The book of 1 Chronicles focuses on the lineage of the Israelite tribes, especially the tribe of Judah, tracing... - [1 Chronicles 2:23](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-23/20016/): And he tooke Geshur, and Aram, with the townes of Iair, from them, with Kenath, and the townes thereof, euen threescore cities. All these belonged to the sonnes of Machir, the father of Gilead. 1 Chronicles 2:23 (KJV) even threescore cities. All these belonged to the sons of Machir the father of Gilead. 1 Chronicles... - [1 Chronicles 2:3](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-3/19994/): The sonnes of Iudah: Er, and Onan, and Shelah. Which three were borne vnto him, of the daughter of Shua the Canaanites. And Er the first-borne of Iudah, was euill in the sight of the Lord, and he slue him. 1 Chronicles 2:3 (KJV) 1 Chronicles is an Old Testament book that records the history... - [1 Chronicles 2:22](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-22/20015/): “And Segub begat Jair, who had three and twenty cities in the land of Gilead.” Context:This verse is a part of the genealogy of the descendants of Judah, one of the twelve sons of Jacob. It provides a record of the lineage of the tribe of Judah. The preceding verses describe the descendants of Caleb,... - [1 Chronicles 2:21](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-21/20014/): And afterward Hezron went in to the daughter of Machir, the father of Gilead, whom hee married when he was threescore yeeres old, and she bare him Segub. 1 Chronicles 2:21 (KJV) This verse is part of a genealogy section in the book of 1 Chronicles, which traces the lineage of various families of Israel,... - [1 Chronicles 2:20](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-20/20013/): And Hur begate Uri, and Uri begate Bezaleel. 1 Chronicles 2:20 (KJV) This verse belongs to the genealogical record that runs throughout 1 Chronicles. The book of Chronicles presents a historical account of Israel’s families, the reigns of its kings, and other significant events. In this brief passage we encounter three names—Hur, Uri, and Bezaleel—and... - [1 Chronicles 2:19](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-19/20012/): And when Azubah was dead, Caleb tooke vnto him Ephrath, which bare him Hur. 1 Chronicles 2:19 (KJV) “And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur.” This verse belongs to a genealogical record in the book of 1 Chronicles, a section that concentrates on the lineage of Judah. The... - [1 Chronicles 2:18](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-18/20011/): “And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.” This verse is found in the genealogical records of the tribe of Judah:It provides information about the descendants of Caleb, who was one of the twelve spies sent by Moses to... - [1 Chronicles 2:17](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-17/20010/): And Abigail bare Amasa. And the father of Amasa, was Iether the Ishmeelite. 1 Chronicles 2:17 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a historical record of Israel’s genealogies. This particular verse appears within a section that traces the lineage of the tribe of Judah, focusing on the... - [1 Chronicles 2:16](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-16/20009/): Whose sisters were Zeruiah, and Abigail. And the sonnes of Zeruiah: Abishai, and Ioab, and Asahel, three. 1 Chronicles 2:16 (KJV) Zeruiah was a daughter of Jesse, making her David’s sister. She is mentioned elsewhere in the Bible as the mother of three prominent figures: Abishai, Joab, and Asahel. Zeruiah’s name often appears in connection... - [1 Chronicles 2:15](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-15/20007/): “And Ozem was the sixth, and David the seventh.” Context: Ozem the sixth, David the seventh: 1 Chronicles 2:15 (KJV) “ Ozem the sixth, David the seventh.” 1 Chronicles 2:15 is a verse found in the genealogy section of the Book of Chronicles, specifically within the genealogy of Judah, the prominent tribe of Israel. This... - [1 Chronicles 2:14](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-14/20006/): Nathanael the fourth, Raddai the fifth, 1 Chronicles 2:14 (KJV) Let’s delve into a Bible study on 1 Chronicles 2:14 in the King James Version (KJV). This verse is found in the Old Testament and provides genealogical information about the descendants of Judah, one of the twelve tribes of Israel. Here is the verse in... - [1 Chronicles 2:13](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-13/20005/): And Iesse begate his first-borne Eliab, and Abinadab the second, and Shimma the third, 1 Chronicles 2:13 (KJV) The book of 1 Chronicles is a genealogical record that traces the descendants of Adam through the line of Israel, with a special focus on the tribe of Judah and the lineage of King David. Chapter 2... - [1 Chronicles 2:12](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-12/20004/): “And Boaz begat Obed, and Obed begat Jesse,” Context:The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites, particularly focusing on the lineage of King David and the establishment of the Davidic dynasty. Chapter 2 begins with the genealogy of Judah, the tribe from which David descended. This verse... - [1 Chronicles 2:2](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-2/19993/): “Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.” Certainly! Here is a Bible study on hronologies 2:2 (KJV) says: Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher. hronologies 2:2 is part of a genealogical record found in the beginning chapters of the book of Chronicles. It provides a list of the twelve sons of Jacob,... - [1 Chronicles 19:19](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-19/20661/): And when the seruants of Hadarezer saw that they were put to the worse before Israel, they made peace with Dauid, and became his seruants: neither would the Syrians helpe the children of Ammon any more. 1 Chronicles 19:19 (KJV) This verse is part of the historical account of King David’s military campaigns and the... - [1 Chronicles 19:18](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-18/20660/): But the Syrians fled before Israel, and Dauid slew of the Syrians seuen thousand men, which fought in charets, and fourty thousand footmen, and killed Shophach the captaine of the hoste. 1 Chronicles 19:18 (KJV) To gain a better understanding of any verse, it is essential to consider its context. In 1 Chronicles 19 we... - [1 Chronicles 19:9](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-9/20651/): “And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field.” Passage:“And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were... - [1 Chronicles 19:8](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-8/20650/): And when Dauid heard of it, hee sent Ioab, and all the host of the mightie men. 1 Chronicles 19:8 (KJV) First Chronicles 19 records a serious conflict between King David of Israel and the neighboring Ammonites. The Ammonites had shown blatant disrespect toward David’s messengers, an affront that could not be ignored by the... - [1 Chronicles 19:7](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-7/20649/): So they hired thirtie and two thousand charets, and the king of Maachah and his people, who came and pitched before Medeba. And the children of Ammon gathered themselues together from their cities, and came to battaile. 1 Chronicles 19:7 (KJV) This verse belongs to the larger narrative of the conflict between the Ammonites and... - [1 Chronicles 19:6](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-6/20648/): And when the children of Ammon sawe, that they had made themselues odious to Dauid; Hanun and the children of Ammon sent a thousand talents of siluer, to hire them charets and horsemen out of Mesopotamia, and out of Syria-Maachah, and out of Zobah. 1 Chronicles 19:6 (KJV) The passage records a pivotal moment in... - [1 Chronicles 19:5](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-5/20647/): Then there went certeine, and told Dauid, how the men were serued, and hee sent to meet them (for the men were greatly ashamed) and the King sayde, Tary at Iericho vntill your beards be growen, and then returne. 1 Chronicles 19:5 (KJV) Then the men of the Ammonites went out, smote David’s servants, cut... - [1 Chronicles 19:4](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-4/20646/): “Now Hanun took David’s servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away.” Historical Context:1 Chronicles is a book in the Old Testament that provides a historical account of Israel’s monarchy and the reign of King David. Chapter 19 specifically focuses on David’s interactions... - [1 Chronicles 19:3](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-3/20645/): “But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?” Historical Background:During the time of King David, the Ammonites were... - [1 Chronicles 19:2](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-2/20644/): “And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.” Certainly! Let’s delve into a Bible... - [1 Chronicles 2:11](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-11/20003/): “Then Nahshon begat Salma, and Salma begat Boaz.” Understanding the Names:Nahshon: He was the son of Amminadab and a prominent leader of the tribe of Judah. Nahshon played a significant role during the Israelites’ exodus from Egypt, as he was the prince of the tribe of Judah at that time. In the book of Numbers... - [1 Chronicles 2:10](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-10/20002/): And Ram begate Aminadab, and Aminadab begat Nahshon, prince of the children of Iudah. 1 Chronicles 2:10 (KJV) The verse reads: “And Ram begat Amminadab, and Amminadab begat Nahshon, prince of the children of Judah.” This brief genealogical statement is part of the larger record that opens the book of 1 Chronicles. The book functions... - [1 Chronicles 2:1](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-1/19992/): “These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,” Context:The book of 1 Chronicles is a historical record that traces the genealogy of the people of Israel, focusing primarily on the tribe of Judah. It is a part of the Old Testament, specifically the Hebrew Bible. Chapter 2 begins with... - [1 Chronicles 19:17](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-17/20659/): And it was tolde Dauid, and hee gathered all Israel, and passed ouer Iordane, and came vpon them, and set the battell in aray against them: so when Dauid had put the battell in aray against the Syrians, they fought with him. 1 Chronicles 19:17 (KJV) Historical Context: The book of 1 Chronicles provides a... - [1 Chronicles 19:16](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-16/20658/): “And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them” Context:This verse is part of the narrative in 1 Chronicles that describes a conflict between the... - [1 Chronicles 19:15](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-15/20657/): And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entred into the city. Then Ioab came to Ierusalem. 1 Chronicles 19:15 (KJV) Historical context: The events described in this verse take place during the time when David was king of Israel. The Ammonites, who... - [1 Chronicles 19:14](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-14/20656/): “So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.” 1 Chronicles 19:14 is part of a larger narrative that describes a conflict between the Ammonites and the people of Israel during the reign of King David. This particular verse focuses on Joab,... - [1 Chronicles 19:13](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-13/20655/): “Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the Lord do that which is good in his sight.” This verse is part of a historical account in the Old Testament that describes the conflict between the Ammonites and the people of... - [1 Chronicles 19:12](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-12/20654/): And he said, If the Syrians bee too strong for me, then thou shalt helpe me: but if the children of Ammon be too strong for thee, then I wil helpe thee. 1 Chronicles 19:12 (KJV) Context: To gain a better understanding of the verse, it is important to examine the surrounding narrative in 1... - [1 Chronicles 19:11](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-11/20653/): “And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon.” Context:In 1 Chronicles 19, we read about the events that unfolded when Nahash, the king of the Ammonites, died. David, the king of Israel, sought to show kindness to... - [1 Chronicles 19:10](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-10/20652/): Now when Ioab saw that the battell was set against him, before and behinde: hee chose out of all the choice of Israel, and put them in aray against the Syrians. 1 Chronicles 19:10 (KJV) 1 Chronicles 19:10 (KJV) records a moment in the reign of King David when Joab, commander of the army, recognized... - [1 Chronicles 19:1](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-1/20643/): “Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.” Context:First Chronicles, also known as the Book of Chronicles, is a historical book in the Old Testament. It provides a detailed account of the genealogies, reigns of kings, and events in... - [1 Chronicles 18:9](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-9/20634/): Now when Tou king of Hamath heard how Dauid had smitten all the hoste of Hadarezer king of Zobah: 1 Chronicles 18:9 (KJV) Historical Context: The events in 1 Chronicles 18 take place during King David’s reign, after he had consolidated his rule over Israel and established Jerusalem as the capital. David was a mighty... - [1 Chronicles 18:8](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-8/20633/): Likewise from Tibhath, and from Chun, cities of Hadarezer, broght Dauid very much brasse, wherewith Solomon made the brasen Sea, and the pillars, and the vessels of brasse. 1 Chronicles 18:8 (KJV) The verse records a striking detail of King David’s victorious campaigns: the capture of a great quantity of brass from the cities of... - [1 Chronicles 18:7](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-7/20632/): And Dauid tooke the shields of golde that were on the seruants of Hadarezer, & brought them to Ierusalem. 1 Chronicles 18:7 (KJV) The book of 1 Chronicles is a historical account that focuses on the reign of King David and the establishment of his kingdom in Israel. In chapter 18 David had achieved significant... - [1 Chronicles 18:6](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-6/20631/): Then Dauid put garisons in Syria Damascus, and the Syrians became Dauids seruants, and brought giftes. Thus the Lord preserued Dauid, whithersoeuer he went. 1 Chronicles 18:6 (KJV) This verse is part of a passage that is often cited as describing King David’s military successes and the expansion of his kingdom. It highlights the conquest... - [1 Chronicles 18:5](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-5/20630/): And when the Syrians of Damascus came to helpe Hadarezer king of Zobah, Dauid slew of the Syrians two and twentie thousand men. 1 Chronicles 18:5 (KJV) This verse belongs to the historical record of King David’s military victories and the expansion of his kingdom. It describes a particular encounter in which the Syrians of... - [1 Chronicles 18:17](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-17/20642/): And Benaiah the sonne of Iehoiada was ouer the Cherethites, and the Pelethites: and the sonnes of Dauid were chiefe about the king. 1 Chronicles 18:17 (KJV) Historical Context: It is essential to recognize the setting of this verse. The book of 1 Chronicles records the genealogies and reigns of Israel’s kings, with a particular... - [1 Chronicles 18:16](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-16/20641/): “And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder” Passage:“And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder” (1 Chronicles 18:16, KJV). Context:The book of 1 Chronicles is a historical account of the reign of King David in Israel.... - [1 Chronicles 18:15](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-15/20640/): And Ioab the sonne of Zeruiah was ouer the hoste, and Iehoshaphat the sonne of Ahilud, Recorder. 1 Chronicles 18:15 (KJV) This verse belongs to a larger passage that records the victories and achievements of King David. In it two individuals are named: Joab and Jehoshaphat. Joab, the son of Zeruiah, was the nephew of... - [1 Chronicles 18:14](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-14/20639/): “And David reigned over all Israel, and he executed judgment and justice among all his people.” Context:To better understand the verse, it’s important to consider its context. In 1 Chronicles 18, the chapter describes various military victories that David, the King of Israel, achieved during his reign. These victories included defeating the Philistines, Moabites, Ammonites,... - [1 Chronicles 18:13](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-13/20638/): “And he put garrisons in Edom, and all the Edomites became David’s servants. Thus the Lord preserved David whithersoever he went.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. 1 Chronicles is a book of the Old Testament that provides a historical account of Israel’s kings and their... - [1 Chronicles 18:12](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-12/20637/): Moreouer, Abishai the sonne of Zeruiah, slew of the Edomites in the valley of salt, eighteene thousand. 1 Chronicles 18:12 (KJV) Historical Context: First, let’s establish the historical context of this verse. 1 Chronicles is part of the Old Testament and focuses on the genealogy of the Israelite people, especially the lineage of King David.... - [1 Chronicles 18:11](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-11/20636/): Them also king Dauid dedicated vnto the Lord, with the siluer and the golde that he brought from all these nations: from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek. 1 Chronicles 18:11 (KJV) According to 1 Chronicles 18, King David brought the spoils of war—silver... - [1 Chronicles 18:10](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-10/20635/): “The LORD is my shepherd; I shall not want.” Exploring the Divine: A 300‑Word Reflection on the Concept of God: Introduction:Throughout history, humanity has grappled with the profound question of the divine. The concept of God serves as a cornerstone for many cultures, shaping moral frameworks, artistic expression, and personal identity. Whether viewed through the... - [1 Chronicles 18:4](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-4/20629/): “David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots.” Historical Context:The book of 1 Chronicles is a record of the genealogy and history of the Israelites, focusing specifically on the reign of King David. Chapter... - [1 Chronicles 18:3](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-3/20628/): And Dauid smote Hadarezer king of Zobah vnto Hamath, as hee went to stablish his dominion by the riuer Euphrates. 1 Chronicles 18:3 (KJV) The brief account of this victory is recorded in 2 Samuel 8:3‑4 and is echoed in 1 Chronicles 18:13; it is not found in 1 Chronicles 18:3 itself. The passage nevertheless... - [1 Chronicles 18:2](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-2/20627/): And he smote Moab, and the Moabites became Dauids seruants, and brought gifts. 1 Chronicles 18:2 (KJV) The passage is part of a larger section that describes King David’s military victories and the expansion of the Israelite kingdom. 1 Chronicles is a historical account that emphasizes the lineage of the Israelite kings, especially focusing on... - [1 Chronicles 18:1](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-1/20626/): “Now after this it came to pass that David smote the Philistines, and subdued them, and took Gath and her towns out of the hand of the Philistines.” Historical Context:The book of 1 Chronicles is a part of the Old Testament and provides a historical account of the reign of King David and the establishment... - [1 Chronicles 17:27](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-27/20625/): “Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O Lord, and it shall be blessed forever” Context:To better understand the verse, it’s important to consider the context of the passage. In 1 Chronicles 17, King David desires to build... - [1 Chronicles 17:26](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-26/20624/): “And now, LORD, thou art God, and hast promised this goodness unto thy servant.” Context:Let’s delve into a Bible study on 1 Chronicles 17:26 in the King James Version: First, let’s read the verse: 1 Chronicles 17:26 is part of a passage where King David expresses his gratitude to God for His faithfulness and the... - [1 Chronicles 17:25](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-25/20623/): For thou, O my God, hast tolde thy seruant that thou wilt build him an house: therefore thy seruant hath found in his heart to pray before thee. 1 Chronicles 17:25 (KJV) “O LORD God, thou hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart... - [1 Chronicles 17:24](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-24/20622/): “For thou hast confirmed to thyself thy people Israel to be a people unto thee forever: and thou, Lord, art become their God.” Context:Chronicles 17:24 highlights a significant moment in the history of Israel when King David desired to build a permanent temple for God. In this verse, David acknowledges God’s faithfulness and sovereignty over... - [1 Chronicles 17:23](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-23/20621/): “Therefore now, LORD, let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.” 1 Chronicles 17:23 is part of a passage that recounts a conversation between the prophet Nathan and King David. In this chapter, David expresses his desire to build... - [1 Chronicles 17:9](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-9/20607/): Also I will ordeine a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moued no more: neither shal the children of wickednesse waste them any more (as at the beginning, 1 Chronicles 17:9 (KJV) This verse is part of a larger passage in which... - [1 Chronicles 17:8](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-8/20606/): And I haue bene with thee whithersoeuer thou hast walked, and haue cut off all thine enemies from before thee, and haue made thee a name, like the name of the great men that are in the earth. 1 Chronicles 17:8 (KJV) God’s Presence: The verse begins with the declaration, “And I have been with... - [1 Chronicles 17:7](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-7/20605/): “Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel” Context:Before diving into a specific verse, it’s important to understand the context. 1 Chronicles is a book that recounts... - [1 Chronicles 17:6](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-6/20604/): Wheresoeuer I haue walked with all Israel, spake I a word to any of the Iudges of Israel (whom I commanded to feed my people) saying, Why haue ye not built me an house of Cedars? 1 Chronicles 17:6 (KJV) The verse 1 Chronicles 17:6 (KJV) states: This verse is part of a conversation between... - [1 Chronicles 17:5](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-5/20603/): For I haue not dwelt in a house since the day that I brought vp Israel, vnto this day, but haue gone from tent to tent, and from one Tabernacle to another. 1 Chronicles 17:5 (KJV) “Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell... - [1 Chronicles 17:4](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-4/20602/): “Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell in.” Historical Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the people of Israel, particularly the lineage of King David and the establishment of the Davidic dynasty.... - [1 Chronicles 17:3](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-3/20601/): “And it came to pass the same night, that the word of God came to Nathan, saying,” Context:The book of 1 Chronicles is part of the historical writings in the Old Testament, specifically focusing on the lineage of David and the establishment of the Davidic monarchy. Chapter 17 contains the account of King David’s desire... - [1 Chronicles 17:22](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-22/20620/): “For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.” Context: First, let’s understand the context of this verse. 1 Chronicles 17 records an important moment in the life of King David. At this point, David desired to build a permanent temple for the Lord, but God... - [1 Chronicles 17:21](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-21/20619/): And what one nation in the earth is like thy people Israel, whome God went to redeeme to be his owne people, to make thee a name of greatnesse and terriblenesse, by driuing out nations from before thy people whom thou hast redeemed out of Egypt? 1 Chronicles 17:21 (KJV) This verse is part of... - [1 Chronicles 17:20](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-20/20618/): O Lord, there is none like thee neither is there any God besides thee, according to all that we haue heard with our eares. 1 Chronicles 17:20 (KJV) O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. 1 Chronicles 17:20... - [1 Chronicles 17:19](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-19/20617/): O Lord, for thy seruants sake, and according to thine owne heart, hast thou done all this greatnesse in making knowen all these great things. 1 Chronicles 17:19 (KJV) In his prayer, David says, “O LORD, for thy servant’s sake, and according to thine own heart, hast thou done all this greatness, in making known... - [1 Chronicles 17:18](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-18/20616/): “What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.” Context:This verse is part of a larger passage where King David expresses his gratitude and awe before God after receiving a promise from Him regarding the establishment of his dynasty. In this chapter, David desires to build... - [1 Chronicles 17:17](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-17/20615/): And yet this was a small thing in thine eyes, O God: for thou hast also spoken of thy seruants house, for a great while to come, and hast regarded mee according to the estate of a man of high degree, O Lord God. 1 Chronicles 17:17 (KJV) Historical Context: In 1 Chronicles 17 we... - [1 Chronicles 17:16](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-16/20614/): “And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?” Context:This verse is part of a larger passage in 1 Chronicles 17 where King David desires to build a temple for the Lord. However, God responds... - [1 Chronicles 17:15](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-15/20613/): According to all these words, and according to all this vision, so did Nathan speake vnto Dauid. 1 Chronicles 17:15 (KJV) 1 Chronicles 17:15 sits within a larger passage where King David expresses his desire to build a house for God, a permanent dwelling place for the Lord’s name. David shares his plan with the... - [1 Chronicles 17:14](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-14/20612/): But I will settle him in mine house, and in my kingdom for euer, and his throne shall bee established for euermore. 1 Chronicles 17:14 (KJV) Historical Context: 1 Chronicles is a book that traces the genealogy of Israel from Adam through the time of David, focusing on the establishment of the Davidic dynasty and... - [1 Chronicles 17:13](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-13/20611/): “I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee.” This verse is part of a larger passage where God is speaking to King David through the prophet Nathan. In this particular verse, God... - [1 Chronicles 17:12](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-12/20610/): He shall build me an house, and I will stablish his throne for euer. 1 Chronicles 17:12 (KJV) Context: 1 Chronicles 17:12 is part of a passage known as the Davidic Covenant, where God establishes a covenant with King David. In this particular verse, God promises David that He will set up one of his... - [1 Chronicles 17:11](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-11/20609/): “And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.” Context:1 Chronicles 17 is part of the historical account of King David’s desire to... - [1 Chronicles 17:2](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-2/20600/): “Then Nathan said unto David, Do all that is in thine heart; for God is with thee.” Historical Context:During this time, King David was settled in his palace, and he desired to build a permanent temple for the Lord. However, the prophet Nathan, whom David consulted, delivered a message from God regarding the construction of... - [1 Chronicles 17:10](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-10/20608/): And since the time that I commanded Iudges to bee ouer my people Israel.) Moreouer, I will subdue all thine enemies. Furthermore I tel thee, that the Lord will build thee an house. 1 Chronicles 17:10 (KJV) First Chronicles is a historical book in the Old Testament that provides genealogies, historical accounts, and details about... - [1 Chronicles 17:1](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-1/20599/): Now it came to passe, as Dauid sate in his house, that Dauid sayde to Nathan the Prophet, Loe, I dwell in an house of Cedars, but the Arke of the Couenant of the Lord remaineth vnder curtaines. 1 Chronicles 17:1 (KJV) Historical Context: The book of 1 Chronicles records the genealogies and history of... - [1 Chronicles 16:43](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-43/20598/): And all the people departed euery man to his house, and Dauid returned to blesse his house. 1 Chronicles 16:43 (KJV) This verse concludes a larger passage that records King David’s actions after he brought the Ark of the Covenant to Jerusalem. The people of Israel had gathered to celebrate and worship God with thanksgiving,... - [1 Chronicles 16:42](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-42/20597/): And with them Heman and Ieduthun with trumpets and cymbales, for those that should make a sound, and with musicall instruments of God: and the sonnes of Ieduthun were Porters. 1 Chronicles 16:42 (KJV) “The LORD is my shepherd; I shall not want.” This beloved declaration from Psalm 23 reminds believers of God’s providential care... - [1 Chronicles 16:41](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-41/20596/): “And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth forever.” Context:The book of 1 Chronicles is a historical record that covers the genealogies of Israel, the reign of King David, and the preparations for the construction of... - [1 Chronicles 16:40](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-40/20595/): To offer burnt offerings vnto the Lord, vpon the Altar of the burnt offering continually morning and euening, and to doe according to all that is written in the Lawe of the Lord, which hee commanded Israel: 1 Chronicles 16:40 (KJV) This verse is part of a larger passage found in 1 Chronicles 16:8-36, known... - [1 Chronicles 16:39](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-39/20594/): “And Zadok the priest, and his brethren the priests, before the tabernacle of the Lord in the high place that was at Gibeon.” Context:The book of 1 Chronicles is a historical account of the reign of King David and the establishment of the Davidic dynasty. Chapter 16 focuses on the return of the Ark of... - [1 Chronicles 16:9](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-9/20564/): Sing vnto him, sing psalmes vnto him, talke you of all his wonderous workes. 1 Chronicles 16:9 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the lineage of David and the establishment of the Davidic dynasty. This verse is part of a psalm of thanksgiving that David composed upon... - [1 Chronicles 16:8](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-8/20563/): Giue thankes vnto the Lord, call vpon his name, make knowen his deeds among the people. 1 Chronicles 16:8 (KJV) The verse is set within 1 Chronicles 16, which records King David’s joyous procession of the Ark of the Covenant into Jerusalem and its placement in a specially prepared tent. In this chapter David appoints... - [1 Chronicles 16:7](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-7/20562/): Then on that day, Dauid deliuered first this Psalme to thanke the Lord, into the hand of Asaph and his brethren: 1 Chronicles 16:7 (KJV) The book of 1 Chronicles belongs to the Old Testament and provides a historical account of King David’s reign and the establishment of the Davidic dynasty. This verse occurs in... - [1 Chronicles 16:6](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-6/20561/): Benaiah also and Iahaziel the Priestes, with trumpets continually before the Arke of the Couenant of God. 1 Chronicles 16:6 (KJV) Before examining the specific wording of the verse, it is helpful to understand the broader context of 1 Chronicles. The book records Israel’s history, with a particular focus on King David’s reign and the... - [1 Chronicles 16:5](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-5/20560/): Asaph the chiefe, and next to him Zachariah, Ieiel, and Shemiramoth, and Iehiel, and Mattithiah, and Eliab, and Benaiah, and Obed Edom: and Ieiel with Psalteries and with harpes: but Asaph made a sound with cymbals. 1 Chronicles 16:5 (KJV) Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah,... - [1 Chronicles 16:4](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-4/20559/): And he appointed certaine of the Leuites to minister before the Arke of the Lord, and to record, and to thanke and praise the Lord God of Israel, 1 Chronicles 16:4 (KJV) King David’s command in this verse appoints specific Levites—descendants of Levi—to serve in the worship of Israel. Their assignment reflects the special role... - [1 Chronicles 16:38](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-38/20593/): And Obed Edom with their brethren, threescore and eight: Obed Edom also the sonne of Ieduthun, and Hosah to be porters: 1 Chronicles 16:38 (KJV) The book of 1 Chronicles is a historical record of the lineage of David and the establishment of the Davidic dynasty. Chapter 16 specifically focuses on David’s bringing of the... - [1 Chronicles 16:37](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-37/20592/): So hee left there before the Arke of the couenant of the Lord, Asaph and his brethren, to minister before the Arke continually, as euery dayes worke required: 1 Chronicles 16:37 (KJV) The chapter of 1 Chronicles 16 records the transfer of the Ark of the Covenant to Jerusalem and the worship and celebration that... - [Jeremiah 49:30](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-30/30422/): Flee, get you farre off, dwell deepe, O ye inhabitants of Hazor, saith the Lord: for Nebuchad-rezzar king of Babylon hath taken counsel against you, and hath conceiued a purpose against you. Jeremiah 49:30 (KJV) The book of Jeremiah is a prophetic book of the Old Testament that contains messages from God spoken through the... - [Jeremiah 49:29](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-29/30421/): Their tents and their flocks shall they take away: they shal take to themselues their curtaines and all their vessels, and their camels, and they shal crie vnto them, Feare is on euery side. Jeremiah 49:29 (KJV) Jeremiah 49:29 belongs to a larger prophetic oracle delivered by the prophet Jeremiah concerning the judgment on Moab,... - [Jeremiah 49:28](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-28/30420/): Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchad-rezzar king of Babylon shall smite, Thus saith the Lord: Arise ye, goe vp to Kedar, and spoile the men of the East. Jeremiah 49:28 (KJV) Kedar refers to a people descended from Kedar, the second son of Ishmael, who was the son of Abraham and... - [Jeremiah 49:25](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-25/30417/): How is the citie of praise not left, the citie of my ioy? Jeremiah 49:25 (KJV) Context: The book of Jeremiah contains prophecies given by the prophet Jeremiah to the nations surrounding Israel, including Ammon, Edom, Moab, and Babylon. In Jeremiah 49:1-6, the focus is on the judgment against the nation of Ammon. Verse 25... - [Jeremiah 49:24](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-24/30416/): Damascus is waxed feeble, and turneth her selfe to flee, and feare hath seised on her: anguish and sorrowes haue taken her as a woman in trauell. Jeremiah 49:24 (KJV) and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail. Jeremiah 49:24 (KJV)... - [Jeremiah 49:21](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-21/30413/): The earth is moued at the noise of their fall: at the crie, the noise thereof was heard in the red Sea. Jeremiah 49:21 (KJV) Historical Context: Jeremiah 49:21 is part of a prophecy against Edom, a nation descended from Esau that inhabited the region southeast of the Dead Sea. The Edomites were historically hostile... - [Jeremiah 49:19](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-19/30411/): Behold, he shal come vp like a lyon from the swelling of Iordane against the habitation of the strong: but I wil suddenly make him runne away from her, and who is a chosen man that I may appoynt ouer her? For who is like mee? And who will appoint me the time? Who is... - [Jeremiah 49:18](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-18/30410/): As in the ouerthrow of Sodom and Gomorrah, and the neighbour cities thereof, saith the Lord: no man shall abide there, neither shall a sonne of man dwell in it. Jeremiah 49:18 (KJV) Context: The book of Jeremiah contains prophecies concerning various nations. In Jeremiah 49 the focus includes judgments against multiple nations, including Edom.... - [Jeremiah 49:17](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-17/30409/): Also Edom shalbe a desolation: euery one þ goeth by it shalbe astonished, and shall hisse at all the plagues thereof, Jeremiah 49:17 (KJV) The book of Jeremiah contains a series of prophetic oracles against surrounding nations, and this verse focuses on the judgment pronounced on Edom. Edom was a neighbouring nation to Israel, descended... - [Jeremiah 49:11](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-11/30403/): Leaue thy fatherlesse children, I will preserue them aliue: and let thy widowes trust in me. Jeremiah 49:11 (KJV) Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. Jeremiah 49:11 (KJV) Context: Jeremiah 49:11 is a verse found in a prophecy against Edom, one of the neighboring nations... - [Jeremiah 49:10](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-10/30402/): But I haue made Esau bare, I haue vncouered his secret places, and he shall not be able to hide himselfe: his seed is spoiled, and his brethren and his neighbours, and he is not. Jeremiah 49:10 (KJV) This verse belongs to a prophecy against Edom, the descendants of Esau, a nation that lay beside... - [Jeremiah 49:9](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-9/30401/): If grape gatherers come to thee, would they not leaue some gleaning grapes? If theeues by night, they will destroy till they haue enough. Jeremiah 49:9 (KJV) some gleaning grapes? if thieves by night, they will destroy till they have enough. Jeremiah 49:9 (KJV) “Give wings unto Moab, that it may flee and get away:... - [Jeremiah 49:8](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-8/30400/): Flee ye, turne backe, dwell deepe, O inhabitants of Dedan: for I will bring the calamitie of Esau vpon him, the time that I will visite him. Jeremiah 49:8 (KJV) The book of Jeremiah is a prophetic work in the Old Testament in which the Lord called the prophet to deliver messages of both judgment... - [Jeremiah 50:2](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-2/30433/): Declare yee among the nations, and publish, and set vp a standart, publish and conceale not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces, her idols are confounded, her Images are broken in pieces. Jeremiah 50:2 (KJV) The verse mentions two names for the chief Babylonian deity—Bel (also called Marduk, meaning... - [Jeremiah 50:1](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-1/30432/): The word that the Lord spake against Babylon, and against the land of the Caldeans by Ieremiah the Prophet. Jeremiah 50:1 (KJV) Jeremiah ministered during the final days of the Kingdom of Judah, around the sixth century BCE, and witnessed the decline and eventual fall of Jerusalem and the ensuing Babylonian captivity. This opening verse... - [Jeremiah 49:39](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-39/30431/): But it shall come to passe in the later daies, that I wil bring againe the captiuitie of Elam, saith the Lord. Jeremiah 49:39 (KJV) This study examines Jeremiah 49:39, a prophetic declaration concerning the nation of Elam. The book of Jeremiah contains a series of oracles directed toward various surrounding peoples, and chapters 46‑51... - [Jeremiah 49:37](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-37/30429/): For I will cause Elam to bee dismayed before their enemies, and before them that seeke their life: and I will bring euill vpon them, euen my fierce anger, saith the Lord, and I will send the sword after them, till I haue consumed them. Jeremiah 49:37 (KJV) To understand this verse better, we should... - [Jeremiah 49:35](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-35/30427/): Thus saith the Lord of hosts, Behold, I will breake the bow of Elam, the chiefe of their might. Jeremiah 49:35 (KJV) Jeremiah 49 contains a series of prophecies against surrounding nations, and verse 35 focuses on Elam, an ancient kingdom situated in what is now southwestern Iran. The declaration was directed toward the people... - [Jeremiah 49:33](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-33/30425/): And Hazor shall be a dwelling for dragons, and a desolation for euer; there shall no man abide there, nor any sonne of man dwell in it. Jeremiah 49:33 (KJV) Jeremiah 49:33 belongs to the larger collection of Jeremiah’s prophecies concerning the judgment and destruction of various nations. In this verse the prophet turns his... - [Jeremiah 49:32](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-32/30424/): And their camels shall be a bootie, and the multitude of their cattell a spoile, and I will scatter into all winds them that are in the vtmost corners, and I will bring their calamitie from all sides thereof, saith the Lord. Jeremiah 49:32 (KJV) Context: Jeremiah 49 contains prophecies against various nations, and this... - [Ezra 1:10](https://biblicaltheology.org.uk/ezra-1/ezra-1-10/21853/): Thirtie basins of golde: siluer basins of a second sort, foure hundred and ten: and other vessels a thousand. Ezra 1:10 (KJV) The book of Ezra is a historical account of the Israelites’ return from exile in Babylon to Jerusalem. This verse is part of a list of items that were returned to the Jews... - [Ezra 1:9](https://biblicaltheology.org.uk/ezra-1/ezra-1-9/21852/): And this is the number of them: thirtie chargers of golde, a thousand chargers of siluer, nine and twentie kniues: Ezra 1:9 (KJV) The book of Ezra records a pivotal moment in Israel’s post‑exilic history. After the Babylonian captivity, King Cyrus of Persia issued a decree that permitted the Jewish exiles to return to Jerusalem... - [Ezra 1:6](https://biblicaltheology.org.uk/ezra-1/ezra-1-6/21849/): And all they that were about them, strengthened their hands with vessels of siluer, with golde, with goods, and with beasts, and with precious things; besides all that was willingly offered. Ezra 1:6 (KJV) The book of Ezra records the return of the Israelites to Jerusalem after their exile in Babylon. This verse follows the... - [Ezra 1:4](https://biblicaltheology.org.uk/ezra-1/ezra-1-4/21847/): And whosoeuer remaineth in any place where hee soiourneth, let the men of his place helpe him with siluer, and with golde, and with goods, and with beasts, besides the free-will offering for the house of God that is in Ierusalem. Ezra 1:4 (KJV) And also of them that had been servants unto the king,... - [Ezra 1:3](https://biblicaltheology.org.uk/ezra-1/ezra-1-3/21846/): Who is there among you of all his people? his God be with him, and let him goe vp to Ierusalem, which is in Iudah, and build the house of the Lord God of Israel (He is the God) which is in Ierusalem. Ezra 1:3 (KJV) Historical Context: The book of Ezra is set during... - [Jeremiah 50:14](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-14/30445/): Put your selues in aray against Babylon round about: all ye that bend the bow, shoot at her; spare no arrows: for she hath sinned against the Lord, Jeremiah 50:14 (KJV) The book of Jeremiah contains prophecies delivered by the prophet Jeremiah concerning Judah and the surrounding nations. In chapters 50‑51 Jeremiah prophesies against Babylon,... - [Jeremiah 50:12](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-12/30443/): Your mother shalbe sore confounded, she that bare you shalbe ashamed: beholde, the hindermost of the nations shalbe a wildernes, a dry land, & a desert. Jeremiah 50:12 (KJV) Jeremiah 50:12 is a verse from the Book of Jeremiah, specifically in the context of a prophecy concerning the judgment and downfall of Babylon. The verse... - [Jeremiah 50:11](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-11/30442/): Because ye were glad, because yee reioyced, O ye destroyers of mine heritage, because ye are growen fat, as the heifer at grasse, and bellow as bulles: Jeremiah 50:11 (KJV) The prophet Jeremiah delivers this solemn declaration from the Lord concerning the nation of Babylon. It belongs to the broader prophetic oracle that stretches through... - [Jeremiah 50:7](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-7/30438/): All that found them haue deuoured them, and their aduersaries said, We offend not, because they haue sinned against the Lord, the habitation of iustice, euen the Lord, the hope of their fathers. Jeremiah 50:7 (KJV) This verse belongs to the prophetic oracle of Jeremiah concerning the judgment and downfall of Babylon. In Jeremiah’s day... - [Jeremiah 50:6](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-6/30437/): My people hath bene lost sheepe: their shepheards haue caused them to goe astray, they haue turned them away on the mountaines: they haue gone from mountaine to hill, they haue forgotten their resting place. Jeremiah 50:6 (KJV) My people hath been lost sheep: their shepherds have caused them to go astray, they have turned... - [Jeremiah 50:4](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-4/30435/): In those daies, and in that time, saith the Lord, the children of Israel shall come, they, and the children of Iudah together, going and weeping: they shall goe, and seeke the Lord their God. Jeremiah 50:4 (KJV) Historical Context: Jeremiah was a prophet who ministered during a time of great turmoil and judgment upon... - [Jeremiah 50:3](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-3/30434/): For out of the North there commeth vp a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remoue, they shall depart both man and beast. Jeremiah 50:3 (KJV) Here’s a Bible study on Jeremiah 50:3, using the King James Version (KJV). Jeremiah was a prophet who lived... - [Ezra 2:9](https://biblicaltheology.org.uk/ezra-2/ezra-2-9/21863/): The children of Zaccai, seuen hundred and threescore. Ezra 2:9 (KJV) Context: The book of Ezra records the events that took place after the Israelites’ return from the Babylonian exile. Ezra was a priest and scribe who led a group of Jews back to Jerusalem to rebuild the temple and restore their worship to God.... - [Ezra 2:6](https://biblicaltheology.org.uk/ezra-2/ezra-2-6/21860/): The children of Pahath-Moab, of the children of Ieshua and Ioab, two thousand, eight hundred and twelue. Ezra 2:6 (KJV) The book of Ezra, situated in the Old Testament, records the Israelites’ return from exile in Babylon and the rebuilding of the temple in Jerusalem. In this chapter Ezra provides a detailed census of the... - [Ezra 2:3](https://biblicaltheology.org.uk/ezra-2/ezra-2-3/21857/): The children of Parosh, two thousand, an hundred seuentie and two. Ezra 2:3 (KJV) Ezra 2:3 is a verse from the book of Ezra in the Old Testament. The book of Ezra provides an account of the return of the Jewish exiles from Babylon to Jerusalem and the subsequent restoration of the temple. This particular... - [Ezra 2:2](https://biblicaltheology.org.uk/ezra-2/ezra-2-2/21856/): Which came with Zerubbabel, Ieshua, Nehemiah, Saraiah, Reelaiah, Mordecai, Bilshan, Mispar, Biguai, Rehum, Baanah: The number of the men of the people of Israel. Ezra 2:2 (KJV) The book of Ezra is a historical record in the Old Testament that chronicles the return of the Jewish people from the Babylonian exile to Jerusalem. This verse... - [Ezra 1:11](https://biblicaltheology.org.uk/ezra-1/ezra-1-11/21854/): All the vessels of golde and of siluer, were fiue thousand and foure hundred. All these did Sheshbazzar bring vp with them of the captiuitie, that were brought vp from Babylon vnto Ierusalem. Ezra 1:11 (KJV) Context The book of Ezra is a historical narrative that describes the return of the Jewish exiles from Babylonian... - [Jeremiah 50:20](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-20/30451/): In those dayes, and in that time, sayth the Lord, the iniquitie of Israel shall be sought for, and there shall be none; and the sinnes of Iudah, and they shall not be found: for I will pardon them whom I reserue. Jeremiah 50:20 (KJV) Context: Before delving into the verse itself, it is important... - [Jeremiah 50:17](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-17/30448/): Israel is a scattered sheepe, the lyons haue driuen him away: first the king of Assyria hath deuoured him, and last this Nebuchad-rezzar king of Babylon hath broken his bones. Jeremiah 50:17 (KJV) Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this... - [Jeremiah 50:16](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-16/30447/): Cut off the sower from Babylon, and him that handleth the sickle in the time of haruest: for feare of the oppressing sword, they shall turne euery one to his people, and they shall flee euery one to his owne lande. Jeremiah 50:16 (KJV) The book of Jeremiah is a prophetic book in the Old... - [Jeremiah 50:15](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-15/30446/): Shout against her round about: shee hath giuen her hand: her foundations are fallen, her walls are throwen downe: for it is the vengeance of the Lord: take vengeance vpon her; as she hath done, doe vnto her. Jeremiah 50:15 (KJV) Jeremiah 50:15 is set against the backdrop of Babylon’s dominance in the ancient Near... - [Ezra 2:29](https://biblicaltheology.org.uk/ezra-2/ezra-2-29/21883/): The children of Nebo, fiftie and two. Ezra 2:29 (KJV) Historical Context: The book of Ezra is a historical book in the Old Testament that describes the events surrounding the return of the Jewish exiles from Babylon to Jerusalem after the seventy years of captivity. Ezra 2 lists the names of the heads of families... - [Ezra 2:28](https://biblicaltheology.org.uk/ezra-2/ezra-2-28/21882/): The men of Bethel and Ai, two hundred, twentie and three. Ezra 2:28 (KJV) Context: The book of Ezra is a historical account that describes the return of the Israelites from exile in Babylon to Jerusalem. In chapter 2, a list of the heads of families who returned with Zerubbabel is provided. Each verse in... - [Ezra 2:27](https://biblicaltheology.org.uk/ezra-2/ezra-2-27/21881/): The men of Michmas, an hundred, twentie and two. Ezra 2:27 (KJV) Context: The book of Ezra recounts the events that took place after the Babylonian exile, when the Persian King Cyrus allowed the Jews to return to Jerusalem and rebuild the temple. Ezra 2 provides a list of the returning exiles and the number... - [Ezra 2:19](https://biblicaltheology.org.uk/ezra-2/ezra-2-19/21873/): The children of Hashum, two hundred twentie and three. Ezra 2:19 (KJV) The book of Ezra is set during a pivotal period in Israel’s history when the Israelites returned from Babylonian exile to rebuild Jerusalem and the temple. This chapter records the people who came back with Zerubbabel, the governor appointed by King Cyrus of... - [Ezra 2:18](https://biblicaltheology.org.uk/ezra-2/ezra-2-18/21872/): The children of Iorah, an hundred and twelue. Ezra 2:18 (KJV) The children of Adonikam, six hundred sixty and seven. Context: Ezra 2 is a chapter in the book of Ezra that lists the heads of families who returned from the Babylonian exile to Jerusalem. The chapter provides a detailed account of the number of... - [Ezra 2:16](https://biblicaltheology.org.uk/ezra-2/ezra-2-16/21870/): The children of Ater of Hezekiah, ninetie and eight. Ezra 2:16 (KJV) The book of Ezra records the events that took place after the Babylonian exile when the Jewish people were allowed to return to Jerusalem and rebuild the temple. Ezra 2 provides a list of those who returned from exile, detailing their families and... - [Ezra 2:14](https://biblicaltheology.org.uk/ezra-2/ezra-2-14/21868/): The children of Biguai, two thousand fiftie and sixe. Ezra 2:14 (KJV) The book of Ezra is a historical work in the Old Testament that records the return of the Jewish people from Babylonian captivity and the rebuilding of the temple in Jerusalem. Chapter 2 presents a meticulous census of the heads of households and... - [Ezra 2:12](https://biblicaltheology.org.uk/ezra-2/ezra-2-12/21866/): The children of Azgad, a thousand, two hundred, twentie and two. Ezra 2:12 (KJV) The book of Ezra is a historical book in the Old Testament that describes the return of the Israelites from the Babylonian exile to Jerusalem. Ezra 2 provides a list of the heads of families who returned from Babylon to Jerusalem... - [Ezra 2:10](https://biblicaltheology.org.uk/ezra-2/ezra-2-10/21864/): The children of Bani, sixe hundred, fourtie and two. Ezra 2:10 (KJV) The book of Ezra belongs to the Old Testament and records the return of the Israelites from exile in Babylon to Jerusalem. This verse appears in a detailed census of those who came back under the leadership of Zerubbabel, providing a snapshot of... - [Jeremiah 50:39](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-39/30470/): Therefore the wilde beasts of the desert with the wilde beastes of the Ilands shall dwel there, and the owles shall dwell therein: & it shalbe no more inhabited for euer: neither shall it bee dwelt in frō generation to generation. Jeremiah 50:39 (KJV) Let’s delve into Jeremiah 50:39 from the King James Version (KJV)... - [Jeremiah 50:34](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-34/30465/): Their Redeemer is strong, the Lord of hosts is his Name, he shall throughly pleade their cause, that hee may giue rest to the land, and disquiet the inhabitants of Babylon. Jeremiah 50:34 (KJV) Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give... - [Jeremiah 50:33](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-33/30464/): Thus saith the Lord of hosts; The children of Israel and the children of Iudah were oppressed together, and all that tooke them captiues, held them fast, they refused to let them goe. Jeremiah 50:33 (KJV) Historical Context: Jeremiah was a prophet who ministered to the southern kingdom of Judah during the final years before... - [Jeremiah 50:27](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-27/30458/): Slay all her bullocks: let them goe downe to the slaughter: woe vnto them, for their day is come, the time of their visitation. Jeremiah 50:27 (KJV) The passage under consideration echoes the biblical prophecies directed against Babylon, the Chaldean empire, and it does so by employing the familiar imagery of divine judgment. The language... - [Jeremiah 50:25](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-25/30456/): The Lord hath opened his armorie, and hath brought foorth the weapons of his indignation: for this is the worke of the Lord God of hosts, in the land of the Caldeans. Jeremiah 50:25 (KJV) Historical Context: Jeremiah was a prophet who delivered God’s messages primarily to the kingdom of Judah during a time of... - [Jeremiah 50:24](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-24/30455/): I haue laide a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found and also caught, because thou hast striuen against the Lord. Jeremiah 50:24 (KJV) Context: The book of Jeremiah contains prophecies concerning the judgment and downfall of various nations, among them Babylon. In this... - [Jeremiah 50:23](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-23/30454/): How is the hammer of the whole earth cut asunder and broken? how is Babylon become a desolation among the nations? Jeremiah 50:23 (KJV) Context: The book of Jeremiah contains prophecies given by the prophet Jeremiah during a time when Judah was facing judgment for its idolatry and disobedience to God. In this particular verse,... - [Ezra 2:49](https://biblicaltheology.org.uk/ezra-2/ezra-2-49/21902/): The children of Uzza, the children of Paseah, the children of Besai, Ezra 2:49 (KJV) The verse records three family groups—Hanan, Giddel, and Gahar—who were among those returning to Jerusalem after the exile. The quotation “The children of Hanan, the children of Giddel, the children of Gahar,” appears in the post‑exilic census recorded in Nehemiah... - [Ezra 2:46](https://biblicaltheology.org.uk/ezra-2/ezra-2-46/21899/): The children of Hagab, the children of Shalmai, the children of Hanan. Ezra 2:46 (KJV) The book of Ezra records the historic return of the Israelites from Babylonian exile to Jerusalem, first under Zerubbabel and later under Ezra. In chapter 2, Ezra provides a detailed census of those who came back to rebuild the temple... - [Ezra 2:43](https://biblicaltheology.org.uk/ezra-2/ezra-2-43/21896/): The Nethinims. The children of Ziha, the children of Hasupha, the children of Tabbaoth, Ezra 2:43 (KJV) The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth, the children of Ophel, the children of Siha, the children of Hasidah, the children of Sisera, the children of Thamah, the children of Neziah,... - [Ezra 2:37](https://biblicaltheology.org.uk/ezra-2/ezra-2-37/21890/): The children of Immer, a thousand, fiftie and two. Ezra 2:37 (KJV) The book of Ezra records the Israelites’ return from Babylonian captivity and their effort to rebuild the temple in Jerusalem. Ezra 2:37 is part of a larger census of the returning exiles, listing families and the number of individuals from each clan. The... - [Ezra 2:36](https://biblicaltheology.org.uk/ezra-2/ezra-2-36/21889/): The Priests. The children of Iedaiah, of the house of Ieshua, nine hundred, seuentie and three. Ezra 2:36 (KJV) Context: The book of Ezra records the history of the Jewish people returning from exile in Babylon to Jerusalem. Ezra 2 contains a list of the heads of households who returned, including the priests. The priests:... - [Ezra 2:31](https://biblicaltheology.org.uk/ezra-2/ezra-2-31/21885/): The children of the other Elam, a thousand, two hundred, fiftie and foure. Ezra 2:31 (KJV) The book of Ezra belongs to the Old Testament and records the Jewish people’s return from exile in Babylon to Jerusalem. Chapter 2 presents a detailed list of those who came back, noting family lineages and the number of... - [Jeremiah 51:5](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-5/30482/): For Israel hath not beene forsaken, nor Iudah of his God, of the Lord of hostes; though their land was filled with sinne against the holy one of Israel. Jeremiah 51:5 (KJV) For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin... - [Jeremiah 51:4](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-4/30481/): Thus the slaine shall fall in the land of the Caldeans, and they that are thrust through in her streetes. Jeremiah 51:4 (KJV) The book of Jeremiah contains prophecies against several nations, and Jeremiah 51 is specifically focused on the judgment and destruction of Babylon, the great power of its day. During Jeremiah’s lifetime Babylon... - [Jeremiah 50:44](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-44/30475/): Behold, he shall come vp like a lyon from the swelling of Iordan, vnto the habitation of the strong: but I will make them suddenly runne away from her: and who is a chosen man that I may appoint ouer her? for who is like me, and who will appoint me the time? and who... - [Jeremiah 50:43](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-43/30474/): The king of Babylon hath heard the report of them, and his hands waxed feeble; anguish tooke hold of him, and pangs as of a woman in trauell. Jeremiah 50:43 (KJV) The book of Jeremiah contains prophecies against various nations, including Babylon. In chapters 50‑51 the focus is on the judgment against Babylon. God, through... - [Jeremiah 50:41](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-41/30472/): Behold, a people shall come from the North, and a great nation, and many kings shall bee raised vp from the coasts of the earth. Jeremiah 50:41 (KJV) The book of Jeremiah records the prophet’s messages to Judah before and during the Babylonian exile. Chapter 50 announces the coming judgment on Babylon for its oppression... - [Ezra 2:62](https://biblicaltheology.org.uk/ezra-2/ezra-2-62/21916/): These sought their register among those that were reckoned by genealogie, but they were not found: therefore were they as polluted, put from the priesthood. Ezra 2:62 (KJV) The book of Ezra is part of the Old Testament and recounts the story of the Jewish exiles who returned to Jerusalem from Babylonian captivity. The chapter... - [Ezra 2:61](https://biblicaltheology.org.uk/ezra-2/ezra-2-61/21915/): And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, (which tooke a wife of the daughters of Barzillai the Gileadite, and was called after their name.) Ezra 2:61 (KJV) The book of Ezra provides a historical account of the return of the Jewish exiles from... - [Ezra 2:59](https://biblicaltheology.org.uk/ezra-2/ezra-2-59/21913/): And these were they which went vp from Tel-melah, Tel-Harfa, Cherub, Addan, and Immer: but they could not shewe their fathers house, and their seed, whether they were of Israel. Ezra 2:59 (KJV) And these were they which went up from Tel-melah, Tel-harsa, Cherub, Addan, and Immer: but they could not shew their father’s house,... - [Ezra 2:58](https://biblicaltheology.org.uk/ezra-2/ezra-2-58/21911/): All the Nethinims, and the children of Solomons seruants, were three hundred ninetie and two. Ezra 2:58 (KJV) were three hundred ninety and 2. Ezra 2:58 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile and the rebuilding of the temple in Jerusalem. Chapter 2 lists the families and groups... - [Ezra 2:57](https://biblicaltheology.org.uk/ezra-2/ezra-2-57/21910/): The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami. Ezra 2:57 (KJV) The book of Ezra records the period when the Jewish people were returning from their Babylonian exile and beginning the work of rebuilding the temple in Jerusalem. Ezra 2 presents a census of those... - [Ezra 2:56](https://biblicaltheology.org.uk/ezra-2/ezra-2-56/21909/): The children of Iaalah, the children of Darkon, the children of Giddel, Ezra 2:56 (KJV) Context and Background: The book of Ezra is part of the historical books in the Old Testament. It details the events surrounding the return of the exiled Jews from Babylon to Jerusalem after the seventy years of captivity, as prophesied... - [Ezra 2:54](https://biblicaltheology.org.uk/ezra-2/ezra-2-54/21907/): The children of Neziah, the children of Hatipha. Ezra 2:54 (KJV) The children of Bebai, one hundred twenty and three. Context: The book of Ezra describes the return of the Jewish exiles from Babylon to Jerusalem after the seventy years of captivity. Ezra 2 lists the names of the people who returned with Zerubbabel, the... - [Ezra 2:53](https://biblicaltheology.org.uk/ezra-2/ezra-2-53/21906/): The children of Barkos, the children of Sisera, the children of Thamah, Ezra 2:53 (KJV) Historical Context: The book of Ezra is set during the period of Israel’s history when the people of Judah were returning from the Babylonian exile to Jerusalem. The focus of the book is on the restoration of the temple and... - [Jeremiah 51:21](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-21/30498/): And with thee will I breake in pieces the horse and his rider, and with thee will I breake in pieces the charet, and his rider; Jeremiah 51:21 (KJV) Jeremiah 51:21 is a verse from the book of Jeremiah, delivering a prophetic message of judgment against Babylon. In this chapter the prophet foretells the fall... - [Jeremiah 51:20](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-20/30497/): Thou art my battel-axe and weapons of warre: for with thee will I breake in pieces the nations, and with thee will I destroy kingdomes; Jeremiah 51:20 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament containing messages from God delivered through the prophet Jeremiah to the people of Judah... - [Jeremiah 51:19](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-19/30496/): The portion of Iacob is not like them, for he is the former of all things, and Israel is the rod of his inheritance: the Lord of hostes is his Name. Jeremiah 51:19 (KJV) The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod... - [Jeremiah 51:12](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-12/30489/): Set vp the standart vpon the walles of Babylon, make the watch strong: set vp the watchman: prepare the ambushes: for the Lord hath both deuised and done that, which hee spake against the inhabitants of Babylon. Jeremiah 51:12 (KJV) The book of Jeremiah is primarily a collection of prophecies and messages given by the... - [Jeremiah 51:11](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-11/30488/): Make bright the arrowes: gather the shields: the Lord hath raised vp the spirit of the kings of the Medes: for his deuice is against Babylon, to destroy it; because it is the vengeance of the Lord, the vengeance of his temple. Jeremiah 51:11 (KJV) Historical Context: Jeremiah was a prophet who lived during the... - [Jeremiah 51:7](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-7/30484/): Babylon hath beene a golden cup in the Lords hand, that made all the earth drunken: the nations haue drunken of her wine, therefore the nations are mad. Jeremiah 51:7 (KJV) Babylon hath been a golden cup in the LORD’S hand, that made all the earth drunken: the nations have drunken of her wine; therefore... - [Ezra 3:1](https://biblicaltheology.org.uk/ezra-3/ezra-3-1/21925/): And when the seuenth moneth was come, and the children of Israel were in the cities: the people gathered themselues together, as one man to Ierusalem. Ezra 3:1 (KJV) The book of Ezra is a historical account of the Israelites’ return from exile in Babylon to Jerusalem and their efforts to rebuild the temple. This... - [Ezra 2:69](https://biblicaltheology.org.uk/ezra-2/ezra-2-69/21923/): They gaue after their abilitie, vnto the treasure of the worke, threescore and one thousand drammes of golde, and fiue thousand pound of siluer, and one hundred priests garments. Ezra 2:69 (KJV) The passage quoted above is not found in the Book of Ezra. Ezra contains only ten chapters, and its narrative concludes at chapter... - [Ezra 2:68](https://biblicaltheology.org.uk/ezra-2/ezra-2-68/21922/): And some of the chiefe of the fathers, when they came to the house of the Lord which is at Ierusalem, offered freely for the house of God, to set it vp in his place: Ezra 2:68 (KJV) Ezra chapter 2 records the return of the exiled Israelites from Babylon to Jerusalem under the leadership... - [Ezra 2:67](https://biblicaltheology.org.uk/ezra-2/ezra-2-67/21921/): Their camels, foure hundred, thirty and fiue: their asses, sixe thousand, seuen hundred and twentie. Ezra 2:67 (KJV) Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty. Ezra 2:67 (KJV) The book of Ezra describes the return of the Jewish exiles from Babylon to Jerusalem and the subsequent rebuilding... - [Ezra 2:66](https://biblicaltheology.org.uk/ezra-2/ezra-2-66/21920/): Their horses were seuen hundred, thirtie and sixe: their mules, two hundred fourtie and fiue: Ezra 2:66 (KJV) Ezra 2 records the heads of families and the numbers of returning exiles who came back to Jerusalem and Judah from Babylonian captivity. The chapter provides a genealogical census of those who participated in rebuilding the temple... - [Acts 21:6](https://biblicaltheology.org.uk/acts-21/acts-21-6/38048/): And when we had taken our leaue one of another, we tooke ship, and they returned home againe. Acts 21:6 (KJV) This verse is part of the narrative in Acts chapter 21 and records the departure of the apostle Paul and his companions from the city of Tyre. In the preceding chapters Paul had traveled... - [Jeremiah 51:30](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-30/30507/): The mightie men of Babylon haue forborne to fight: they haue remained in their holdes: their might hath failed, they became as women: they haue burnt their dwelling places: her barres are broken. Jeremiah 51:30 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament containing the messages of the prophet... - [Jeremiah 51:28](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-28/30505/): Prepare against her the nations with the kings of the Medes, the captaines thereof, and all the rulers thereof, and all the land of his dominion. Jeremiah 51:28 (KJV) Context: Jeremiah 51 is a chapter that contains a prophecy concerning the destruction of Babylon. In this particular verse, God is calling the nations, specifically the... - [Jeremiah 51:27](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-27/30504/): Set ye vp a standart in the land, blow the trumpet among the nations: prepare the nations against her: call together against her the kingdomes of Ararat, Minni, & Ashchenaz: appoint a captaine against her: cause her horses to come vp as the rough caterpillers. Jeremiah 51:27 (KJV) Historical context: Jeremiah was a prophet in... - [Jeremiah 51:26](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-26/30503/): And they shall not take of thee a stone for a corner, nor a stone for foundations, but thou shalt be desolate for euer, saith the Lord. Jeremiah 51:26 (KJV) The book of Jeremiah contains prophecies concerning the judgment that God would bring upon the nations, especially Babylon, for their sins and rebellion against Him.... - [Jeremiah 51:22](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-22/30499/): With thee also will I breake in pieces man and woman, and with thee will I breake in pieces old and yong, and with thee will I breake in pieces the yong man and the maide. Jeremiah 51:22 (KJV) “And I will break in pieces with thee the horse and his rider; and I will... - [Ezra 4:2](https://biblicaltheology.org.uk/ezra-4/ezra-4-2/21939/): Then they came to Zerubbabel, and to the chiefe of the fathers, and said vnto them, Let vs build with you, for wee seeke your God, as yee doe, and we doe sacrifice vnto him, since the dayes of Esar-Haddon king of Assur, which brought vs vp hither. Ezra 4:2 (KJV) Context: The book of... - [Ezra 3:9](https://biblicaltheology.org.uk/ezra-3/ezra-3-9/21933/): Then stood Ieshua, with his sons and his brethren, Kadmiel and his sonnes, the sonnes of Iudah together, to set forward the workemen in the house of God: the sonnes of Henadad, with their sonnes and their brethren the Leuites. Ezra 3:9 (KJV) Then stood Jeshua with his sons and his brethren, Kadmiel and his... - [Ezra 3:7](https://biblicaltheology.org.uk/ezra-3/ezra-3-7/21931/): They gaue money also vnto the masons, and to the carpenters, and meate, and drinke, and oyle, vnto them of Zidon, and to them of Tyre, to bring Cedar trees from Lebanon to the sea of Ioppa: according to the grant that they had of Cyrus king of Persia. Ezra 3:7 (KJV) The book of... - [Ezra 3:5](https://biblicaltheology.org.uk/ezra-3/ezra-3-5/21929/): And afterward offered the continuall burnt offering, both of the new moones, and of all the set feasts of the Lord, that were consecrated, and of euery one that willingly offred, offered a free will offering vnto the Lord. Ezra 3:5 (KJV) The book of Ezra describes the events following the return of the Jewish... - [Ezra 3:4](https://biblicaltheology.org.uk/ezra-3/ezra-3-4/21928/): They kept also the feast of tabernacles, as it is written, and offred the dayly burnt offrings, by number, according to the custome, as the duetie of euery day required: Ezra 3:4 (KJV) Historical Context: The book of Ezra describes the events that took place after the Israelites’ return from the Babylonian exile. In Ezra... - [Ezra 3:2](https://biblicaltheology.org.uk/ezra-3/ezra-3-2/21926/): Then stood vp Ieshua the sonne of Iozadak, & his brethren the priests, and Zerubbabel the sonne of Shealtiel, and his brethren, and builded the Altar of the God of Israel, to offer burnt offrings thereon, as it is written in the law of Moses the man of God. Ezra 3:2 (KJV) Historical Background: The... - [Jeremiah 51:40](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-40/30517/): I will bring them downe like lambes to the slaughter, like rammes with hee goates. Jeremiah 51:40 (KJV) Jeremiah chapter 51 contains a series of vivid prophecies announcing the downfall and destruction of Babylon, the dominant empire of Jeremiah’s day. The chapter portrays Babylon’s impending ruin as a direct act of divine judgment, emphasizing that... - [Numbers 21:25](https://biblicaltheology.org.uk/numbers-21/numbers-21-25/13912/): And Israel tooke all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof. Numbers 21:25 (KJV) Context is crucial when studying Bible verses, so let’s provide some background information on the book of Numbers. Numbers is the fourth book of the Hebrew Bible/Old Testament... - [Numbers 21:24](https://biblicaltheology.org.uk/numbers-21/numbers-21-24/13911/): "And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong." Context:The book of Numbers is the fourth book of the Bible and records events that took place during the Israelites’ journey... - [Numbers 21:23](https://biblicaltheology.org.uk/numbers-21/numbers-21-23/13910/): And Sihon would not suffer Israel to passe thorow his border: but Sihon gathered all his people together, and went out against Israel into the wildernes: and he came to Iahaz, and fought against Israel. Numbers 21:23 (KJV) Context: The book of Numbers is the fourth book of the Torah and records the Israelites’ journey... - [Numbers 21:22](https://biblicaltheology.org.uk/numbers-21/numbers-21-22/13909/): "Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past thy borders." Context:The book of Numbers is part of the Pentateuch, the first five... - [Numbers 21:21](https://biblicaltheology.org.uk/numbers-21/numbers-21-21/13908/): "And Israel sent messengers unto Sihon king of the Amorites, saying," Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it primarily focuses on the journey of the Israelites from Egypt to the Promised Land. In Numbers 21, the Israelites have already been wandering in the wilderness... - [Numbers 21:20](https://biblicaltheology.org.uk/numbers-21/numbers-21-20/13907/): “And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.” Context and Background:Numbers 21 records events during the Israelites’ journey from Egypt to the Promised Land. At this point, they had already traveled through the wilderness and were encamped in the plains of... - [Numbers 21:19](https://biblicaltheology.org.uk/numbers-21/numbers-21-19/13906/): “And from Mattanah to Nahaliel: and from Nahaliel to Bamoth.” Numbers 21:19 is a verse found within the Book of Numbers, which is the fourth book of the Old Testament in the Bible. This verse is part of a passage that describes the journey of the Israelites through the wilderness under the leadership of Moses.... - [Numbers 21:18](https://biblicaltheology.org.uk/numbers-21/numbers-21-18/13905/): The Princes digged the well, the nobles of the people digged it, by the direction of the Law-giuer, with their staues. And from the wildernesse they went to Mattanah: Numbers 21:18 (KJV) The book of Numbers is the fourth book of the Bible, recounting the Israelites’ journey from Mount Sinai toward the Promised Land. In... - [Numbers 21:17](https://biblicaltheology.org.uk/numbers-21/numbers-21-17/13904/): Then Israel sang this song, Spring vp O well, Sing ye vnto it: Numbers 21:17 (KJV) Historical Context: Numbers 21:17 is a part of the account of the Israelites’ journey through the wilderness after they were delivered from slavery in Egypt. At this point, the Israelites had been wandering in the desert for many years... - [Numbers 21:16](https://biblicaltheology.org.uk/numbers-21/numbers-21-16/13903/): And from thence they went to Beer: that is the well whereof the Lord spake vnto Moses, Gather the people together, and I will giue them water. Numbers 21:16 (KJV) Numbers 21:16 is part of the larger narrative that records the Israelites’ journey through the wilderness after their deliverance from Egypt. Earlier in the chapter... - [Numbers 21:15](https://biblicaltheology.org.uk/numbers-21/numbers-21-15/13902/): And at the streame of the brookes that goeth downe to the dwelling of Ar, & lieth vpon the border of Moab. Numbers 21:15 (KJV) Context: The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from Mount Sinai to the Promised Land. In chapter 21 the people are traveling... - [Numbers 21:14](https://biblicaltheology.org.uk/numbers-21/numbers-21-14/13901/): “Wherefore it is said in the book of the wars of the Lord, What he did in the Red sea, and in the brooks of Arnon,” Historical Context:Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. The book records the journey of the Israelites from... - [Numbers 21:13](https://biblicaltheology.org.uk/numbers-21/numbers-21-13/13900/): “From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament,... - [Numbers 21:12](https://biblicaltheology.org.uk/numbers-21/numbers-21-12/13899/): From thence they remooued, and pitched in the valley of Zared. Numbers 21:12 (KJV) The book of Numbers records the events of the Israelites’ journey from Mount Sinai to the Promised Land. They had been wandering in the wilderness for many years because of their disobedience and lack of faith. In Numbers 21 we find... - [Numbers 21:11](https://biblicaltheology.org.uk/numbers-21/numbers-21-11/13898/): “And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is before Moab, toward the sunrising.” Numbers 21:11 is a relatively short verse that describes the Israelites’ journey through the wilderness as they traveled from Oboth and pitched their camp at Ijeabarim. To gain a deeper understanding, let’s explore the context and... - [Numbers 21:10](https://biblicaltheology.org.uk/numbers-21/numbers-21-10/13897/): And the children of Israel set forward, and pitched in Oboth. Numbers 21:10 (KJV) Context: The book of Numbers records the journey of the Israelites from Mount Sinai to the borders of the Promised Land. It contains a detailed account of their experiences in the wilderness, including various challenges, victories, and moments of disobedience. In... - [Numbers 21:9](https://biblicaltheology.org.uk/numbers-21/numbers-21-9/13896/): And Moses made a serpent of brasse, and put it vpon a pole, and it came to passe, that if a serpent had bitten any man, when hee beheld the serpent of brasse, he liued. Numbers 21:9 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai toward the Promised Land. In this... - [Numbers 21:8](https://biblicaltheology.org.uk/numbers-21/numbers-21-8/13895/): And the Lord said vnto Moses, Make thee a fierie serpent, and set it vpon a pole: and it shall come to passe, that euery one that is bitten, when hee looketh vpon it, shall liue. Numbers 21:8 (KJV) This verse is part of the account of the Israelites’ journey through the wilderness after their... - [Numbers 21:7](https://biblicaltheology.org.uk/numbers-21/numbers-21-7/13894/): Therefore the people came to Moses, and said, We haue sinned: for wee haue spoken against the Lord, and against thee: pray vnto the Lord that hee take away the serpents from vs: and Moses prayed for the people. Numbers 21:7 (KJV) Context: Numbers 21 recounts an incident during the Israelites’ wilderness journey. The people... - [Numbers 21:6](https://biblicaltheology.org.uk/numbers-21/numbers-21-6/13893/): “And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.” Context:Numbers 21 records the events during the Israelites’ journey in the wilderness after they had been delivered from slavery in Egypt. In this particular verse, the Israelites had become discouraged and discontented, speaking against God... - [Numbers 21:5](https://biblicaltheology.org.uk/numbers-21/numbers-21-5/13892/): “And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? For there is no bread, neither is there any water; and our soul loatheth this light bread.” This verse describes a period in the Israelites’ journey through the wilderness after they had... - [Numbers 21:4](https://biblicaltheology.org.uk/numbers-21/numbers-21-4/13891/): And they iourneyed from mount Hor, by the way of the red sea, to compasse the land of Edom: and the soule of the people was much discouraged because of the way. Numbers 21:4 (KJV) Context: The book of Numbers is the fourth book of the Bible and is attributed to Moses. It contains a... - [Numbers 21:3](https://biblicaltheology.org.uk/numbers-21/numbers-21-3/13890/): And the Lord hearkened to the voyce of Israel, and deliuered vp the Canaanites: and they vtterly destroyed them, and their cities, and hee called the name of the place Hormah. Numbers 21:3 (KJV) The book of Numbers is the fourth book of the Old Testament and it primarily focuses on the Israelites’ journey through... - [Numbers 21:2](https://biblicaltheology.org.uk/numbers-21/numbers-21-2/13889/): And Israel vowed a vow vnto the Lord, and said, If thou wilt in deed deliuer this people into my hand, then I wil vtterly destroy their cities. Numbers 21:2 (KJV) “And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly... - [Numbers 21:1](https://biblicaltheology.org.uk/numbers-21/numbers-21-1/13888/): And when king Arad the Canaanite, which dwelt in the South, heard tell that Israel came by the way of the spies, then hee fought against Israel, and tooke some of them prisoners. Numbers 21:1 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of Israel’s journey from Egypt to... - [Numbers 20:29](https://biblicaltheology.org.uk/numbers-20/numbers-20-29/13887/): "And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel." Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In Numbers 20, the Israelites are in the wilderness of Zin, and they are facing... - [Numbers 20:28](https://biblicaltheology.org.uk/numbers-20/numbers-20-28/13886/): “And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.” Context:The book of Numbers records the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular passage,... - [Numbers 20:27](https://biblicaltheology.org.uk/numbers-20/numbers-20-27/13885/): “And Moses did as the Lord commanded: and they went up into mount Hor in the sight of all the congregation.” This verse is a part of the account of Moses and the Israelites’ journey through the wilderness. It follows the episode where Moses and his brother Aaron disobeyed God’s instructions when He commanded them... - [Numbers 20:26](https://biblicaltheology.org.uk/numbers-20/numbers-20-26/13884/): “And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.” Context:Numbers 20 recounts an event during the Israelites’ wilderness journey. The people of Israel were in the fortieth year of their journey, and they had arrived at Mount Hor. At... - [Numbers 20:25](https://biblicaltheology.org.uk/numbers-20/numbers-20-25/13883/): "Take Aaron and Eleazar his son, and bring them up unto mount Hor" Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land. This particular verse comes after the death of Aaron’s sons, Nadab and Abihu, and after the Israelites’ rebellion in the wilderness, where... - [Numbers 20:24](https://biblicaltheology.org.uk/numbers-20/numbers-20-24/13882/): “Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel because ye rebelled against my word at the water of Meribah.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 20:23](https://biblicaltheology.org.uk/numbers-20/numbers-20-23/13881/): And the Lord spake vnto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying; Numbers 20:23 (KJV) Context: The book of Numbers recounts the journey of the Israelites in the wilderness, after they were delivered from slavery in Egypt. In Numbers 20, the Israelites arrive at the Wilderness of... - [Numbers 20:22](https://biblicaltheology.org.uk/numbers-20/numbers-20-22/13880/): "And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor." This verse marks an important event in the journey of the Israelites through the wilderness. To fully understand its significance, let’s explore the context and background. The book of Numbers is the fourth book in the Old Testament,... - [Numbers 20:21](https://biblicaltheology.org.uk/numbers-20/numbers-20-21/13879/): "Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 20, the Israelites are nearing the end of... - [Numbers 20:20](https://biblicaltheology.org.uk/numbers-20/numbers-20-20/13878/): And he said, Thou shalt not goe thorow. And Edom came out against him with much people, and with a strong hand. Numbers 20:20 (KJV) This verse is part of the account of Moses and the Israelites’ journey through the wilderness. At this point they had been wandering for many years after being freed from... - [Numbers 20:19](https://biblicaltheology.org.uk/numbers-20/numbers-20-19/13877/): And the children of Israel said vnto him, We will goe by the high-way: and if I and my cattell drinke of thy water, then I will pay for it: I will onely (without doing any thing else) go thorow on my feet. Numbers 20:19 (KJV) This verse is part of the narrative found in... - [Numbers 20:18](https://biblicaltheology.org.uk/numbers-20/numbers-20-18/13876/): "And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword." Numbers 20:18 is part of the account of the Israelites’ journey through the wilderness after their liberation from slavery in Egypt. In this particular passage, Moses and the Israelites approached the land of Edom, seeking... - [Numbers 20:17](https://biblicaltheology.org.uk/numbers-20/numbers-20-17/13875/):   “Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed... - [Numbers 20:16](https://biblicaltheology.org.uk/numbers-20/numbers-20-16/13874/): And when wee cryed vnto the Lord, he heard our voyce, and sent an Angel, and hath brought vs foorth out of Egypt: and behold, wee are in Kadesh, a citie in the vttermost of thy border. Numbers 20:16 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai toward the Promised Land.... - [Numbers 20:15](https://biblicaltheology.org.uk/numbers-20/numbers-20-15/13873/): How our fathers went downe into Egypt, and we haue dwelt in Egypt a long time: and the Egyptians vexed vs, and our fathers. Numbers 20:15 (KJV) The book of Numbers is the fourth book of the Old Testament and continues the narrative of Israel’s journey from Mount Sinai toward the Promised Land. In chapter... - [Numbers 20:14](https://biblicaltheology.org.uk/numbers-20/numbers-20-14/13872/): “And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us.” This verse is found in the book of Numbers, which is the fourth book of the Old Testament. It is a part of the narrative that describes the Israelites’ journey... - [Numbers 20:13](https://biblicaltheology.org.uk/numbers-20/numbers-20-13/13871/): “This is the water of Meribah; because the children of Israel strove with the Lord, and he was sanctified in them.” Numbers 20:13 recounts an event that took place during the wilderness journey of the Israelites. To fully understand the significance of this verse, it’s helpful to explore the context surrounding it. In Numbers 20,... - [Numbers 20:12](https://biblicaltheology.org.uk/numbers-20/numbers-20-12/13870/): And the Lord spake vnto Moses and Aaron, Because ye beleeue me not, to sanctifie me in the eyes of the children of Israel, therefore ye shall not bring this Congregation into the land which I haue giuen them. Numbers 20:12 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of... - [Numbers 20:11](https://biblicaltheology.org.uk/numbers-20/numbers-20-11/13869/): “And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.” This verse is part of a larger narrative found in Numbers 20:1-13, where the Israelites are wandering in the wilderness after their deliverance from Egypt. During... - [Numbers 20:10](https://biblicaltheology.org.uk/numbers-20/numbers-20-10/13868/): “And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?” Context:The book of Numbers describes the journey of the Israelites through the wilderness after their liberation from Egypt. In this particular passage, the Israelites are in... - [Numbers 20:9](https://biblicaltheology.org.uk/numbers-20/numbers-20-9/13867/):   “And Moses took the rod from before the LORD, as he commanded him.” This verse is part of a larger narrative found in Numbers 20:1-13. To understand the significance of Numbers 20:9, let’s explore the context and the events that led up to it. In the wilderness, the Israelites had been wandering for many... - [Numbers 20:8](https://biblicaltheology.org.uk/numbers-20/numbers-20-8/13866/): “Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.” Context:In Numbers 20,... - [Numbers 20:7](https://biblicaltheology.org.uk/numbers-20/numbers-20-7/13865/): “And the Lord spake unto Moses, saying,” This verse serves as an introduction to the conversation that God has with Moses. It sets the context for the events that follow. To understand the significance of this verse, we need to look at the broader context of the passage. In Numbers 20, the Israelites were in... - [Numbers 20:6](https://biblicaltheology.org.uk/numbers-20/numbers-20-6/13864/): "And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them." Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness toward the Promised Land.... - [Numbers 20:5](https://biblicaltheology.org.uk/numbers-20/numbers-20-5/13863/): “And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.” Historical Context:This verse is part of the narrative of the Israelites’ wilderness journey... - [Numbers 20:4](https://biblicaltheology.org.uk/numbers-20/numbers-20-4/13862/): And why haue yee brought vp the Congregation of the Lord into this wildernesse, that we and our cattell should die there? Numbers 20:4 (KJV) The book of Numbers, the fourth book of the Bible, continues the historical account of Israel’s journey from Egypt to the Promised Land. In chapter 20 the people find themselves... - [Numbers 20:3](https://biblicaltheology.org.uk/numbers-20/numbers-20-3/13861/): “And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!” In this verse, the Israelites are expressing their discontent and frustration to Moses. To understand the significance of this verse, let’s explore the context surrounding it. The book of Numbers recounts the Israelites’... - [Numbers 20:2](https://biblicaltheology.org.uk/numbers-20/numbers-20-2/13860/): “And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.” Context:The book of Numbers is primarily a record of Israel’s journey through the wilderness after their liberation from Egypt. This verse takes place during their wanderings, where they faced various challenges and trials. Lack of Water:In this... - [Numbers 20:1](https://biblicaltheology.org.uk/numbers-20/numbers-20-1/13859/): "Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there." Context:The book of Numbers is the fourth book of the Old Testament and it records the journey of the Israelites from Mount... - [Numbers 19:22](https://biblicaltheology.org.uk/numbers-19/numbers-19-22/13858/): “And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.” Context:The book of Numbers is the fourth book of the Bible and contains the historical account of the Israelites’ journey from Mount Sinai to the Promised Land. Numbers 19 describes the laws regarding purification from... - [Numbers 19:21](https://biblicaltheology.org.uk/numbers-19/numbers-19-21/13857/): And it shall be a perpetuall statute vnto them, that he that sprinkleth the water of separation, shall wash his clothes: and he that toucheth the water of separation, shall be vncleane vntill Euen. Numbers 19:21 (KJV) Numbers 19 provides the divine instructions for the purification of the people of Israel and their ceremonial objects.... - [Numbers 19:20](https://biblicaltheology.org.uk/numbers-19/numbers-19-20/13856/): “But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.” Context:The book of Numbers is the fourth book of the Bible,... - [Numbers 19:19](https://biblicaltheology.org.uk/numbers-19/numbers-19-19/13855/): “And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.” Context:To fully understand Numbers 19:19, it’s important to consider the broader context of... - [Numbers 19:18](https://biblicaltheology.org.uk/numbers-19/numbers-19-18/13854/): “And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave” Context:The book of Numbers is the fourth book... - [Numbers 19:17](https://biblicaltheology.org.uk/numbers-19/numbers-19-17/13853/): “And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers... - [Numbers 19:16](https://biblicaltheology.org.uk/numbers-19/numbers-19-16/13852/): “And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains various... - [Numbers 19:15](https://biblicaltheology.org.uk/numbers-19/numbers-19-15/13851/): “And every open vessel, which hath no covering bound upon it, is unclean.” This verse is part of the instructions given by God to Moses regarding the purification rituals for the Israelites. The context of this verse can be found in Numbers 19, where the Lord provides guidelines for the ritual of the red heifer.... - [Numbers 19:14](https://biblicaltheology.org.uk/numbers-19/numbers-19-14/13850/): “This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.” Numbers 19:14 is part of a passage that describes the purification rituals involving the ashes of a red heifer, which were used to cleanse those who... - [Numbers 19:13](https://biblicaltheology.org.uk/numbers-19/numbers-19-13/13849/): Whosoeuer toucheth the dead bodie of any man that is dead, and purifieth not himselfe, defileth the Tabernacle of the Lord, and that soule shall be cut off from Israel, because the water of separation was not sprinckled vpon him: he shall be vncleane, his vncleannesse is yet vpon him. Numbers 19:13 (KJV) Numbers 19:13... - [Numbers 19:12](https://biblicaltheology.org.uk/numbers-19/numbers-19-12/13848/): He shall purifie himselfe with it on the third day, and on the seuenth day he shall be cleane: but if he purifie not himselfe the third day, then the seuenth day he shall not be cleane. Numbers 19:12 (KJV) Context: Numbers 19:12 is part of the instructions given by God to Moses and Aaron... - [Numbers 19:11](https://biblicaltheology.org.uk/numbers-19/numbers-19-11/13847/): “He that toucheth the dead body of any man shall be unclean seven days.” Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness and the establishment of their religious and social laws. In this particular verse, the focus is on the ritual impurity associated with touching a dead... - [Numbers 19:10](https://biblicaltheology.org.uk/numbers-19/numbers-19-10/13846/): “And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute forever.” Context:Numbers 19 is a chapter that describes the ritual of the red heifer. The red... - [Numbers 19:9](https://biblicaltheology.org.uk/numbers-19/numbers-19-9/13845/): And a man that is cleane, shall gather vp the ashes of the heifer, and lay them vp without the campe in a cleane place, and it shall bee kept for the Congregation of the children of Israel, for a water of separation: it is a purification for sinne. Numbers 19:9 (KJV) The book of... - [Numbers 19:8](https://biblicaltheology.org.uk/numbers-19/numbers-19-8/13844/): "And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even." Context:The book of Numbers is the fourth book of the Bible and it provides an account of the Israelites’ journey through the wilderness from Mount Sinai to the Promised Land. The... - [Numbers 19:7](https://biblicaltheology.org.uk/numbers-19/numbers-19-7/13843/): “Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.” This verse is part of a larger passage in Numbers 19 that describes the ritual of the red heifer, which was used for... - [Numbers 19:6](https://biblicaltheology.org.uk/numbers-19/numbers-19-6/13842/): And the Priest shall take Cedarwood, and hysope, and scarlet, and cast it into the midst of the burning of the heifer. Numbers 19:6 (KJV) Numbers 19 gives detailed instructions for purifying the people of Israel from ceremonial uncleanness caused by contact with a dead body. The Lord directs Moses and Aaron concerning the red... - [Numbers 19:5](https://biblicaltheology.org.uk/numbers-19/numbers-19-5/13841/): And one shall burne the heifer in his sight: her skinne, and her flesh, and her blood, with her doung, shall he burne. Numbers 19:5 (KJV) Context and Background: Numbers 19 describes the institution of the purification ritual involving the Red Heifer. In ancient Israelite culture, purification rituals were necessary for various reasons, as cleansing... - [Numbers 19:4](https://biblicaltheology.org.uk/numbers-19/numbers-19-4/13840/): And Eleazar the Priest shall take of her blood with his finger, and sprinckle of her blood directly before the Tabernacle of the Congregation seuen times. Numbers 19:4 (KJV) In this verse we find instructions regarding the sprinkling of the blood of the red heifer, an important ritual for purification in the Old Testament. Numbers... - [Numbers 19:3](https://biblicaltheology.org.uk/numbers-19/numbers-19-3/13839/): "And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face." Numbers 19:3 is part of a larger passage that describes the purification ritual involving the red heifer. In the context of this verse, God is giving instructions to Moses... - [Numbers 19:2](https://biblicaltheology.org.uk/numbers-19/numbers-19-2/13838/): "This is the ordinance of the law which the Lord hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke." Numbers 19:2 is part of a chapter that describes the regulations for the ritual of the red... - [Numbers 19:1](https://biblicaltheology.org.uk/numbers-19/numbers-19-1/13837/): And the Lord spake vnto Moses, and vnto Aaron, saying, Numbers 19:1 (KJV) The opening verse of Numbers 19:1 introduces a chapter that sets forth the laws concerning the purification of the Israelites through the use of the “water of purification,” also referred to as the “water of separation” or “water of cleansing.” The focus... - [Numbers 18:32](https://biblicaltheology.org.uk/numbers-18/numbers-18-32/13836/): And yee shall beare no sinne by reason of it, when ye haue heaued from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die. Numbers 18:32 (KJV) The book of Numbers records Israel’s wanderings in the wilderness and, in chapter 18, God designates Aaron... - [Numbers 18:31](https://biblicaltheology.org.uk/numbers-18/numbers-18-31/13835/): And ye shall eate it in euery place, ye and your housholds: for it is your reward for your seruice, in the Tabernacle of the Congregation. Numbers 18:31 (KJV) The book of Numbers is the fourth book of the Bible and it focuses on the journey of the Israelites from Mount Sinai to the Promised... - [Numbers 18:30](https://biblicaltheology.org.uk/numbers-18/numbers-18-30/13834/): Therefore thou shalt say vnto them, When yee haue heaued the best thereof from it, then it shall be counted vnto the Leuites, as the encrease of the threshing floore, and as the encrease of the wine presse. Numbers 18:30 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah... - [Numbers 18:29](https://biblicaltheology.org.uk/numbers-18/numbers-18-29/13833/): Out of all your gifts ye shall offer euery heaue offering of the Lord, of all the best thereof, euen the hallowed part thereof, out of it. Numbers 18:29 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah, which contains the first five books of the Old Testament. It... - [Numbers 18:28](https://biblicaltheology.org.uk/numbers-18/numbers-18-28/13832/): Thus you also shal offer an heaue offering vnto the Lord of all your tithes which ye receiue of the children of Israel, and ye shall giue thereof the Lords heaue offering to Aaron the Priest. Numbers 18:28 (KJV) The book of Numbers is the fourth book of the Old Testament and continues the narrative... - [Numbers 18:27](https://biblicaltheology.org.uk/numbers-18/numbers-18-27/13831/): And this your heaue offering shall be reckoned vnto you, as though it were the corne of the threshing floore, and as the fulnesse of the wine presse. Numbers 18:27 (KJV) Context: The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the edge of the Promised... - [Numbers 18:26](https://biblicaltheology.org.uk/numbers-18/numbers-18-26/13830/): Thus speake vnto the Leuites, and say vnto them, When ye take of the children of Israel the tithes, which I haue giuen you from them for your inheritance, then ye shal offer vp an heaue offering of it for the Lord, euen a tenth part of the tithe. Numbers 18:26 (KJV) Context: The book... - [Numbers 18:25](https://biblicaltheology.org.uk/numbers-18/numbers-18-25/13829/): And the Lord spake vnto Moses, saying, Numbers 18:25 (KJV) “And speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth... - [Numbers 18:24](https://biblicaltheology.org.uk/numbers-18/numbers-18-24/13828/): “But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.” Context:Numbers 18 records God’s instructions to Aaron and the Levites regarding their responsibilities... - [Numbers 18:23](https://biblicaltheology.org.uk/numbers-18/numbers-18-23/13827/): “But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute forever throughout your generations, that among the children of Israel they have no inheritance.” Context:The book of Numbers is the fourth book of the Bible and is part of the Pentateuch,... - [Numbers 18:22](https://biblicaltheology.org.uk/numbers-18/numbers-18-22/13826/): Neither must the children of Israel hencefoorth come nigh the Tabernacle of the Congregation, lest they beare sinne, and die. Numbers 18:22 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after the exodus from Egypt and contains a wide range of laws, commandments, and instructions given by God to Moses for... - [Numbers 18:21](https://biblicaltheology.org.uk/numbers-18/numbers-18-21/13825/): “And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the journey of the Israelites through the... - [Numbers 18:20](https://biblicaltheology.org.uk/numbers-18/numbers-18-20/13824/): “And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.” Context:The book of Numbers is the fourth book of the Bible and focuses on the journey of the Israelites from Mount... - [Numbers 18:19](https://biblicaltheology.org.uk/numbers-18/numbers-18-19/13823/): All the heaue offerings of the holy things, which the children of Israel offer vnto the Lord, haue I giuen thee and thy sonnes, and thy daughters with thee, by a statute for euer: it is a couenant of salt for euer, before the Lord vnto thee, and to thy seed with thee. Numbers 18:19... - [Numbers 18:18](https://biblicaltheology.org.uk/numbers-18/numbers-18-18/13822/): And the flesh of them shall bee thine: as the waue breast, and as the right shoulder are thine. Numbers 18:18 (KJV) Numbers 18 records the specific instructions given to the tribe of Levi, and especially to Aaron and his sons, who were appointed as priests. The chapter outlines both the responsibilities and the privileges... - [Numbers 18:17](https://biblicaltheology.org.uk/numbers-18/numbers-18-17/13821/): But the firstling of a cowe, or the firstling of a sheepe, or the firstling of a goat thou shalt not redeeme, they are holy: thou shalt sprinckle their blood vpon the Altar, and shalt burne their fat for an offering made by fire, for a sweet sauour vnto the Lord. Numbers 18:17 (KJV) The... - [Numbers 18:16](https://biblicaltheology.org.uk/numbers-18/numbers-18-16/13820/): And those that are to be redeemed, from a moneth old shalt thou redeeme according to thine estimation, for the money of fiue shekels, after the shekel of the Sanctuary, which is twentie gerahs. Numbers 18:16 (KJV) Numbers 18 presents the duties and privileges of the Levites, a tribe set apart for service in the... - [Numbers 18:15](https://biblicaltheology.org.uk/numbers-18/numbers-18-15/13819/): Euery thing that openeth the matrice in all flesh, which they bring vnto the Lord, whether it bee of men or beasts, shall be thine: Neuertheles the first borne of man shalt thou surely redeeme, and the firstling of vncleane beasts shalt thou redeeme. Numbers 18:15 (KJV) Context: The book of Numbers is part of... - [Numbers 18:14](https://biblicaltheology.org.uk/numbers-18/numbers-18-14/13818/): Euery thing deuoted in Israel, shall be thine. Numbers 18:14 (KJV) Numbers 18:14 is part of a passage where God instructs Aaron, the high priest, and his descendants, the Levites, about their role and responsibilities in the tabernacle and the distribution of offerings. This verse specifically addresses the portion of the offerings that are considered... - [Numbers 18:13](https://biblicaltheology.org.uk/numbers-18/numbers-18-13/13817/): “And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey through the wilderness after their deliverance from Egypt.... - [Numbers 18:12](https://biblicaltheology.org.uk/numbers-18/numbers-18-12/13816/): All the best of the oyle, and all the best of the wine, and of the wheat, the first fruits of them which they shall offer vnto the Lord, them haue I giuen thee. Numbers 18:12 (KJV) Context The book of Numbers is the fourth book of the Bible and records the events that occurred... - [Numbers 18:11](https://biblicaltheology.org.uk/numbers-18/numbers-18-11/13815/): "And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it." Context:The book... - [Numbers 18:10](https://biblicaltheology.org.uk/numbers-18/numbers-18-10/13814/): In the most holy place shalt thou eate it, euery male shall eate it: it shall be holy vnto thee. Numbers 18:10 (KJV) Context: The book of Numbers is part of the Pentateuch (the first five books of the Bible) and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It... - [Numbers 18:9](https://biblicaltheology.org.uk/numbers-18/numbers-18-9/13813/): "This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs which they shall render unto me, shall be most holy for thee and for thy sons." Context:The book of Numbers is... - [1 Chronicles 23:2](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-2/20720/): “And he gathered together all the princes of Israel with the priests and the Levites.” This verse is part of a larger passage in the Book of Chronicles that describes King David’s preparations for the construction of the Temple in Jerusalem. David had a strong desire to build a permanent dwelling place for the Lord,... - [1 Chronicles 23:19](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-19/20737/): Of the sonnes of Hebron, Ieriah the first, Amariah the second, Iahaziel the third, and Iekamiam the fourth. 1 Chronicles 23:19 (KJV) The book of 1 Chronicles gives a detailed account of the genealogy and organization of the Levites, the priestly tribe of Israel. In chapter 23 the writer records the descendants of Hebron, a... - [1 Chronicles 23:18](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-18/20736/): “Of the sons of Izhar; Shelomith the chief.” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of the Israelite tribes, particularly the tribe of Levi and its divisions. It provides genealogical records, lists of priests and Levites, and details about their roles in the service of God in the... - [1 Chronicles 23:17](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-17/20735/): And the sonnes of Eliezer were: Rehabiah the chiefe. And Eliezer had none other sonnes: but the sonnes of Rehabiah were very many. 1 Chronicles 23:17 (KJV) This verse belongs to a larger passage in 1 Chronicles that records the organization and divisions of the Levites for service in the tabernacle and later in the... - [1 Chronicles 23:16](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-16/20734/): Of the sonnes of Gershom Shebuel was the chiefe. 1 Chronicles 23:16 (KJV) Of the sons of Gershom, Shebuel was the chief. 1 Chronicles 23:16 (KJV) In 1 Chronicles chapter 23 the narrative records King David’s preparation for the building of the temple by carefully organizing the Levites and assigning them specific duties. The book... - [1 Chronicles 23:15](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-15/20733/): The sonnes of Moses were: Gershom and Eliezer. 1 Chronicles 23:15 (KJV) Context: 1 Chronicles 23:15 is a concise verse that provides a genealogical record of the descendants of Moses, the renowned leader of the Israelites during their exodus from Egypt. Here we specifically learn about two of Moses’ sons: Gershom and Eliezer. The quotation... - [1 Chronicles 23:14](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-14/20732/): “Now concerning Moses the man of God, his sons were named of the tribe of Levi.” Context:The book of 1 Chronicles provides a historical account of the Israelites, particularly focusing on the genealogy and organization of the tribes of Israel, the reign of King David, and the preparations for building the temple in Jerusalem. Chapter... - [1 Chronicles 23:13](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-13/20731/): The sonnes of Amram: Aaron and Moses: and Aaron was separated, that he should sanctifie the most holy things, he and his sonnes for euer, to burne incense before the Lord, to minister vnto him, and to blesse in his Name for euer. 1 Chronicles 23:13 (KJV) Background: Amram was the father of Aaron and... - [1 Chronicles 23:12](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-12/20730/): The sonnes of Kohath: Amram, Izhar, Hebron, and Uzziel, foure. 1 Chronicles 23:12 (KJV) 1 Chronicles 23 belongs to a larger section of the book that records the organization and division of the Levites for service in the tabernacle and later the temple. This passage lists the descendants of Kohath, one of the three sons... - [1 Chronicles 23:11](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-11/20729/): “And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father’s house.” Context:The book of 1 Chronicles is a historical account of the Israelites, particularly focusing on the lineage of David and the establishment of the Davidic dynasty. In... - [1 Chronicles 23:10](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-10/20728/): And the sonnes of Shimei were: Iahath, Zina, and Ieush, and Beriah. These foure were the sonnes of Shimei. 1 Chronicles 23:10 (KJV) And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei. 1 Chronicles 23:10 (KJV) The verse records that Shimei had four sons—Jahath, Zina,... - [1 Chronicles 23:1](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-1/20719/): So when Dauid was old and full of dayes, he made Solomon his sonne king ouer Israel. 1 Chronicles 23:1 (KJV) The book of 1 Chronicles is a historical account that emphasizes the lineage of David, the establishment of the Davidic monarchy, and the organization of worship in the temple. Chapter 23 opens with David’s... - [1 Chronicles 22:9](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-9/20708/): “Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.” Context:The verse is part of a passage where King David... - [1 Chronicles 22:8](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-8/20707/): But the word of the Lord came to mee, saying, Thou hast shed blood abundantly, and hast made great warres: thou shalt not build an house vnto my Name, because thou hast shed much blood vpon the earth in my sight. 1 Chronicles 22:8 (KJV) “Behold, a son shall be born to thee, who shall... - [1 Chronicles 22:19](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-19/20939/) - [1 Chronicles 22:18](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-18/20717/): Is not the Lord your God with you? and hath he not giuen you rest on euery side? for he hath giuen the inhabitants of the land into mine hand, and the land is subdued before the Lord, and before his people. 1 Chronicles 22:18 (KJV) The quotation appears in the King James Version of... - [1 Chronicles 22:17](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-17/20716/): “David also commanded all the princes of Israel to help Solomon his son, saying,” To understand the significance of this verse, it’s helpful to provide some context. In 1 Chronicles 22, King David is making preparations for the construction of the temple that will be built by his son, Solomon. David desired to build a... - [1 Chronicles 22:16](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-16/20715/): “Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.” Context:The book of 1 Chronicles provides a historical account of the lineage of King David and the establishment of the Davidic dynasty. In this particular chapter, David is making... - [1 Chronicles 22:15](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-15/20714/): “Moreover, there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.” Context:Before diving into the specific verse, it’s essential to understand the broader context of 1 Chronicles 22. In this chapter, King David prepares for the construction of the temple... - [1 Chronicles 22:14](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-14/20713/): Now beholde, in my trouble I haue prepared for the house of the Lord an hundred thousand talents of gold, and a thousand thousand talents of siluer, and of brasse and yron without weight: (for it is in abundance) timber also and stone haue I prepared, and thou mayest adde thereto. 1 Chronicles 22:14 (KJV)... - [1 Chronicles 22:7](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-7/20706/): And Dauid saide to Solomon; My sonne, as for me, it was in my mind to build an house vnto the Name of the Lord my God. 1 Chronicles 22:7 (KJV) In this study we first read the verse and then consider its context and application. The book of 1 Chronicles records the reign of... - [1 Chronicles 22:6](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-6/20705/): Then hee called for Solomon his sonne, and charged him to build an house for the Lord God of Israel. 1 Chronicles 22:6 (KJV) The book of 1 Chronicles serves as a historical record of Israel’s monarchy, with a particular focus on King David. Chapter 22 details David’s careful preparations for the construction of the... - [1 Chronicles 22:5](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-5/20704/): And Dauid said, Solomon my sonne is yong and tender, and the house that is to be builded for the Lord, must be exceeding magnificall, of fame and of glory throughout all countreys: I will therefore now make preparation for it. So Dauid prepared abundantly before his death. 1 Chronicles 22:5 (KJV) Historical Context: First,... - [1 Chronicles 22:4](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-4/20703/): Also Cedar trees in abundance: for the Zidonians, and they of Tyre, brought much Cedar wood to Dauid. 1 Chronicles 22:4 (KJV) Context: To better understand the significance of this verse, it is important to consider its place within the larger narrative of 1 Chronicles 22. David desired to build a permanent dwelling place for... - [1 Chronicles 22:3](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-3/20702/): And Dauid prepared yron in abundance for the nailes for the doores of the gates, and for the ioynings, and brasse in abundance without weight; 1 Chronicles 22:3 (KJV) Context: The book of 1 Chronicles is a historical account of the reign of King David and the establishment of the kingdom of Israel. In this... - [1 Chronicles 22:2](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-2/20701/): “And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.” Passage:“And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the... - [1 Chronicles 22:13](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-13/20712/): Then shalt thou prosper, if thou takest heed to fulfill the Statutes and Iudgements which the Lord charged Moses with, concerning Israel: be strong, and of good courage, dread not, nor be dismayed. 1 Chronicles 22:13 (KJV) The book of 1 Chronicles is a historical account that primarily focuses on the reign of King David... - [1 Chronicles 22:12](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-12/20711/): “Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.” Context:The book of 1 Chronicles is part of the Old Testament and provides historical accounts, genealogies, and details about the reign of King David and his preparations for building the... - [1 Chronicles 22:11](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-11/20710/): “Now, my son, the Lord be with thee; and prosper thou, and build the house of the Lord thy God, as he hath said of thee.” Context:The verse is part of a larger passage where King David addresses his son Solomon. David, who desired to build a temple for the Lord, had been instructed by... - [1 Chronicles 22:10](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-10/20709/): “He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.” Context: The book of 1 Chronicles is part of the Old Testament and provides a historical account of the Israelites, focusing primarily... - [1 Chronicles 22:1](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-1/20700/): “Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel.” Context:The book of 1 Chronicles is part of the Old Testament and is primarily focused on the genealogies of the people of Israel, along with the history of King David’s reign. Chapter 22... - [1 Chronicles 21:30](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-30/20699/): But Dauid could not goe before it to euquire of God; for he was afraid, because of the sword of the Angel of the Lord. 1 Chronicles 21:30 (KJV) This verse is part of a larger narrative describing a grave mistake by King David when he ordered a census of Israel, an act that displeased... - [1 Chronicles 21:9](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-9/20678/): “And the LORD spake unto Gad, David’s seer, saying,” This verse serves as the introduction to a significant event in the life of King David. To better understand the context and significance of this verse, it is helpful to look at the surrounding verses and the story that unfolds. In the preceding verses (1 Chronicles... - [1 Chronicles 21:8](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-8/20677/): And Dauid saide vnto God, I haue sinned greatly, because I haue done this thing: but uow, I beseech thee, doe away the iniquitie of thy seruant, for I haue done very foolishly. 1 Chronicles 21:8 (KJV) In this verse, we find King David acknowledging his sin before God. Prior to this, David had ordered... - [1 Chronicles 21:7](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-7/20676/): And God was displeased with this thing, therefore he smote Israel. 1 Chronicles 21:7 (KJV) Prior to this verse David gave a command to Joab, the commander of his army, to conduct a census of Israel and Judah. The act of counting the people was understood in the ancient context as a display of pride... - [1 Chronicles 21:6](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-6/20675/): But Leui and Beniamin counted hee not among them: for the kings word was abominable to Ioab. 1 Chronicles 21:6 (KJV) The verse is part of the larger narrative that records King David’s decision to conduct a census of Israel. The chapter opens by noting that Satan stood against Israel and provoked David to number... - [1 Chronicles 21:5](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-5/20674/): And Ioab gaue the summe of the number of the people vnto Dauid: and all they of Israel were a thousand thousand, and an hundred thousand men that drew sword: and Iudah was foure hundred threescore and ten thousand men, that drew sword. 1 Chronicles 21:5 (KJV) The passage sits within the larger narrative of... - [1 Chronicles 21:4](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-4/20673/): “Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.” This verse is part of a larger narrative that describes an incident involving King David and his desire to take a census of the people of Israel. The chapter begins by stating that Satan incited David... - [1 Chronicles 21:3](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-3/20672/): And Ioab answered, The Lord make his people an hundred times so many moe as they bee: but, my lord the king, are they not al my lords seruants? why then doeth my lord require this thing? why will hee bee a cause of trespasse to Israel? 1 Chronicles 21:3 (KJV) This verse belongs to... - [1 Chronicles 21:29](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-29/20698/): “For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.” Context:This verse is part of a larger narrative found in 1 Chronicles 21, which recounts King David’s sin and its consequences. In this chapter, we see... - [1 Chronicles 21:28](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-28/20697/): At that time when David saw that the Lord had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there. Context:In order to understand the significance of 1 Chronicles 21:28, it’s essential to consider its context. This verse is situated within the narrative of King David’s census of Israel, which was motivated by pride... - [1 Chronicles 21:27](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-27/20696/): “And the Lord commanded the angel; and he put up his sword again into the sheath thereof.” Context:First Chronicles 21 records the account of King David’s sinful act of numbering the people of Israel, which was against God’s command. As a result, God sent a plague upon Israel, bringing devastation and death. David repented and... - [1 Chronicles 21:26](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-26/20695/): “And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.” Passage Overview:1 Chronicles 21:26 (KJV) says, “And David built there an altar unto the LORD, and offered burnt offerings and... - [1 Chronicles 21:25](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-25/20694/): So Dauid gaue to Ornan for the place, sixe hundred shekels of gold by weight. 1 Chronicles 21:25 (KJV) Passage Context: First, let’s understand the context of 1 Chronicles 21:25. This verse is part of a larger narrative that recounts King David’s sinful act of numbering the people of Israel, which displeased God. As a... - [1 Chronicles 21:24](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-24/20693/): “And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.” In this verse, we find King David interacting with a Jebusite named Ornan (also known as Araunah) regarding the purchase... - [1 Chronicles 21:23](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-23/20692/): And Ornan saide vnto Dauid, Take it to thee, and let my lord the king do that which is good in his eyes. Loe, I giue thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meate offering, I giue it all. 1 Chronicles 21:23 (KJV) In... - [1 Chronicles 21:22](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-22/20691/): “Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.” Certainly! Let’s delve into a Bible study on 1 Chronicles 21:22, using the King James... - [1 Chronicles 21:21](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-21/20690/): “And as David came to Ornan, Ornan looked and saw David, and went out of the threshing‑floor, and bowed himself to David with his face to the ground.” Historical Context: In this chapter, we find King David desiring to know the number of his fighting men by conducting a census, which was against God’s command.... - [1 Chronicles 21:20](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-20/20689/): “And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.” 1 Chronicles 21:20 provides an account of an event that took place during the time of King David. To understand the significance of this verse, it is helpful to examine the broader context. In... - [1 Chronicles 21:2](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-2/20671/): And Dauid saide to Ioab, and to the rulers of the people, Goe, number Israel from Beer-sheba eueu to Dan: and bring the number of them to me, that I may know it. 1 Chronicles 21:2 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the lineage of Israel and... - [1 Chronicles 21:19](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-19/20688/): “Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.” This verse is part of a larger narrative in 1 Chronicles 21, which recounts an... - [1 Chronicles 21:18](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-18/20687/): Then the Angel of the Lord commanded Gad to say to Dauid, that Dauid should goe vp and set vp an Altar vnto the Lord, in the threshing floore of Ornan the Iebusite. 1 Chronicles 21:18 (KJV) Context: In this passage, David, the king of Israel, had sinned by ordering a census of the people... - [1 Chronicles 21:17](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-17/20686/): “And David said unto God, Is it not I that commanded the people to be numbered? Even I, it is that have sinned and done evil indeed; but as for these sheep, what have they done? Let thine hand, I pray thee, O LORD my God, be on me, and on my father’s house; but... - [1 Chronicles 21:16](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-16/20685/): And Dauid lift vp his eyes, and saw the Angel of the Lord stand betweene the earth and the heauen, hauing a drawen sword in his hand stretched out ouer Ierusalem. Then Dauid and the Elders of Israel, who were clothed in sackecloth, fell vpon their faces. 1 Chronicles 21:16 (KJV) Context: The context of... - [1 Chronicles 21:15](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-15/20684/): And God sent an Angel vnto Ierusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the euill, and said to the Angel that destroyed, It is ynough, stay now thine hand. And the Angel of the Lord stood by the threshing floore of Ornan the Iebusite. 1... - [1 Chronicles 21:14](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-14/20683/): “So the Lord sent pestilence upon Israel: and there fell of Israel seventy thousand men.” Certainly! Let’s delve into a Bible study on First, let’s read the verse in context. 1 Chronicles 21:14 in the King James Version (KJV) says: “So the Lord sent pestilence upon Israel: and there fell of Israel seventy thousand men.”... - [1 Chronicles 21:13](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-13/20682/): “And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man.” Passage Context:Let’s begin by understanding the context of the passage. In 1 Chronicles 21, we find King David... - [1 Chronicles 21:12](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-12/20681/): Either three yeeres famine, or three moneths to bee destroyed before thy foes (while that the sword of thine enemies ouertaketh thee) or else three dayes the sword of the Lord, euen the pestilence in the land, and the Angel of the Lord destroying throughout all the coasts of Israel. Now therefore aduise thy selfe,... - [1 Chronicles 21:11](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-11/20680/): So Gad came to Dauid, and said vnto him, Thus saith the Lord, Choose thee 1 Chronicles 21:11 (KJV) Before studying the specific verse, it is essential to understand the broader context of 1 Chronicles 21. This chapter records King David’s sin of numbering the people of Israel, an act that displeased the Lord and... - [1 Chronicles 21:10](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-10/20679/): Goe and tell Dauid, saying, Thus saith the Lord, I offer thee three things, choose thee one of them, that I may doe it vnto thee. 1 Chronicles 21:10 (KJV) And David’s heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I... - [1 Chronicles 21:1](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-1/20670/): “And Satan stood up against Israel, and provoked David to number Israel.” Historical Context:The book of 1 Chronicles is a historical account that traces the lineage of Israel from Adam to the time of David. Chapter 21 focuses on an event that occurred during David’s reign as king. Satan’s Provocation:The verse begins by stating that... - [1 Chronicles 20:8](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-8/20669/): These were borne vnto the Giant in Gath, and they fell by the hand of Dauid, and by the hand of his seruants. 1 Chronicles 20:8 (KJV) The verse records a specific victory of King David over the offspring of a Philistine giant from Gath. It demonstrates David’s continued military success against the Philistines, a... - [1 Chronicles 20:7](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-7/20668/): But when he defied Israel, Ionathan the sonne of Shimea Dauids brother, slew him. 1 Chronicles 20:7 (KJV) Certainly! Let’s delve into a Bible study on 1 Chronicles 20:7 from the King James Version (KJV). This verse is found in the Old Testament, specifically in the book of 1 Chronicles, which provides a historical account... - [1 Chronicles 20:6](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-6/20667/): And yet againe there was warre at Gath, where was a man of great stature, whose fingers and toes were foure and twentie, sixe on each hand, and sixe on each foot. And he also was the sonne of the giant. 1 Chronicles 20:6 (KJV) great stature, whose fingers and toes were four and twenty,... - [1 Chronicles 20:5](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-5/20666/): And there was warre againe with the Philistines, and Elhanan the sonne of Iair, slew Lahmi the brother of Goliath the Gittite, whose spearestaffe was like a weauers beame. 1 Chronicles 20:5 (KJV) 1 Chronicles is an Old Testament book that records Israel’s history and genealogies from the earliest generations through the reign of King... - [1 Chronicles 20:4](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-4/20665/): And it came to passe after this, that there arose warre at Gezer with the Philistines, at which time Sibbechai the Hushathite, slew Sippai, that was of the children of the giant: and they were subdued. 1 Chronicles 20:4 (KJV) The passage records a decisive encounter at Gezer, where the Philistines were engaged in battle... - [1 Chronicles 20:3](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-3/20664/): And hee brought out the people that were in it, and cut them with sawes, and with harrowes of yron, and with axes: euen so dealt Dauid with all the cities of the children of Ammon. And Dauid and all the people returned to Ierusalem. 1 Chronicles 20:3 (KJV) The wording of this quote does... - [1 Chronicles 20:2](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-2/20663/): And Dauid tooke the crowne of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it, and it was set vpon Dauids head; and hee brought also exceeding much spoile out of the city. 1 Chronicles 20:2 (KJV) This verse is found in... - [1 Chronicles 20:1](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-1/20662/): And it came to passe, that after the yeere was expired, at the time that kings goe out to battell, Ioab led forth the power of the armie, and wasted the countrey of the children of Ammon, and came and besieged Rabbah (but Dauid taried at Ierusalem,) and Ioab smote Rabbah, and destroyed it. 1... - [1 Chronicles 2:9](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-9/20001/): “The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.” This verse is part of a genealogical record found in the book of 1 Chronicles. Genealogies were significant in ancient Israelite society as they traced the lineage of individuals and tribes, establishing their ancestral heritage and rightful inheritance. In this... - [1 Chronicles 2:8](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-8/20000/): And the sonnes of Ethan: Azariah. 1 Chronicles 2:8 (KJV) The book of 1 Chronicles is primarily a historical record that emphasizes genealogies and the reigns of Israel’s kings, especially the line of David and the preparations for the temple. Within this framework, verse 2:8 records a brief but significant link in the Levitical family... - [1 Chronicles 2:55](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-55/20054/): And the families of the Scribes, which dwelt at Iabez: the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab. 1 Chronicles 2:55 (KJV) The verse forms part of a broader genealogical record in 1 Chronicles 2 that lists the descendants of Judah and... - [1 Chronicles 2:54](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-54/20053/): The sonnes of Salmah: Bethlehem, and the Netophathites, Ataroth, the house of Ioab, and halfe of the Manahethites, the Zorites. 1 Chronicles 2:54 (KJV) Context: The Book of Chronicles is a historical record that emphasizes the lineage of the Israelites, particularly the tribes of Judah and Levi. This verse appears within a genealogical account of... - [1 Chronicles 2:53](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-53/20051/): “And the families of Kirjath-jearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites.” 1 Chronicles 2:53 is a verse that appears in a genealogical record found in the book of Chronicles. This particular verse lists the families that originated from the city of Kirjath-jearim.... - [1 Chronicles 2:52](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-52/20050/): “And Shobal the father of Kirjath-jearim had sons; Haroeh, and half of the Manahethites.” Passage Context:1 Chronicles 2:52 is part of a genealogical list found in the Book of Chronicles, specifically in a chapter that provides the genealogy of the tribe of Judah. The passage itself is a brief mention of a particular family within... - [1 Chronicles 2:51](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-51/20049/): “Salma the father of Bethlehem, Hareph the father of Beth-gader.” This verse is part of a genealogical record found in 1 Chronicles chapter 2. The chapter provides a detailed account of the descendants of Israel’s tribe of Judah, tracing their lineage from Judah’s sons to various generations. In this specific verse, two individuals are mentioned:... - [1 Chronicles 2:50](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-50/20048/): These were the sonnes of Caleb, the sonne of Hur, the first borne of Ephratah: Shobal the father of Kiriath-iearim, 1 Chronicles 2:50 (KJV) This verse belongs to a genealogical account in the Book of Chronicles that records the descendants of notable individuals in Israel’s history. It lists the sons of Caleb, who is identified... - [1 Chronicles 2:49](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-49/20047/): Shee bare also Shaaph the father of Madmannah, Sheua the father of Machbenah, & the father of Gibea: And the daughter of Caleb was Achsah. 1 Chronicles 2:49 (KJV) This verse is part of a genealogical list found in the Book of Chronicles. It provides information about the descendants of Caleb, who was one of... - [1 Chronicles 2:48](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-48/20046/): “Maachah, Caleb’s concubine, bore Sheber and Tirhanah.” Passage Context:First, let’s understand the context of the passage. The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the Israelites, particularly focusing on the lineages of the twelve tribes of Israel. Chapter 2 provides a genealogical... - [1 Chronicles 2:7](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-7/19999/): “And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.” Context:The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites, particularly the descendants of Jacob (Israel). This verse is part of a genealogical record in chapter 2, which lists the descendants of Judah,... - [1 Chronicles 2:6](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-6/19997/): “And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.” Context:The book of 1 Chronicles is a historical record that traces the genealogies of the Israelites, particularly focusing on the lineage of King David and the tribes of Judah and Benjamin. This verse is a part... - [1 Chronicles 2:5](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-5/19996/): The sonnes of Pharez: Hezron, and Hamul. 1 Chronicles 2:5 (KJV) 1 Chronicles is a book of the Old Testament classified among the historical books. Its primary focus is the genealogies of Israel and the establishment of the Davidic dynasty. Chapter 2 offers a detailed genealogy of the descendants of Judah, one of Jacob’s twelve... - [1 Chronicles 2:47](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-47/20045/): And the sonnes of Iahdai: Regem, and Iotham, and Geshan, and Pelet, and Ephah, and Shaaph. 1 Chronicles 2:47 (KJV) This verse belongs to the extensive genealogical record that traces the descendants of the tribe of Judah. In ancient Israel, genealogies were far more than mere lists of names; they established legitimate lineage, determined inheritance... - [1 Chronicles 2:46](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-46/20044/): And Ephah Calebs concubine bare Haran, and Moza, and Gazez: and Haran begate Gazez. 1 Chronicles 2:46 (KJV) The quoted line does not correspond to any verse in the genealogical sections of 1 Chronicles. No passage in 1 Chronicles records a woman named Ephah as Caleb’s concubine, nor does it list Harar, Moza, or Gazez... - [1 Chronicles 2:45](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-45/20042/): “And the son of Shammai was Maon: and Maon was the father of Bethzur.” Context:The Book of Chronicles is a historical record that traces the genealogy and history of the Israelite people. The passage in question comes from a section that lists the descendants of Judah, the son of Jacob. It provides an account of... - [1 Chronicles 2:44](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-44/20041/): And Shema begat Raham, the father of Iorkoam: and Rekem begate Shammai. 1 Chronicles 2:44 (KJV) This verse is part of a genealogical record found in the book of 1 Chronicles. The book of Chronicles serves as a historical account of the people of Israel, tracing their lineage and providing insights into their history. To... - [1 Chronicles 2:43](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-43/20039/): “And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.” Context and Background:The book of 1 Chronicles is a historical record of the genealogy of the Israelites, particularly the descendants of Jacob (Israel). It emphasizes the line of David, the renowned king of Israel, and highlights the establishment of the Davidic monarchy. Chapter... - [1 Chronicles 2:42](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-42/20038/): Now the sonnes of Caleb the brother of Ierahmeel were, Mesha his first-borne, which was the father of Ziph: and the sonnes of Maresha the father of Hebron. 1 Chronicles 2:42 (KJV) Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of... - [1 Chronicles 2:41](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-41/20037/): “And Shallum begat Jekamiah, and Jekamiah begat Elishama.” Context:To better understand this verse, it is helpful to consider its broader context. The preceding verses in 1 Chronicles 2 provide a genealogy of the descendants of Caleb, who was a prominent figure in the tribe of Judah. Verse 41 specifically focuses on Shallum, his son Jekamiah,... - [1 Chronicles 2:40](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-40/20036/): And Eleasah begate Sisamai, and Sisamai begate Shallum, 1 Chronicles 2:40 (KJV) The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites from Adam to the period of the return from exile. Chapter 2 concentrates on the families of the tribe of Judah, and verse 40 belongs to the... - [1 Chronicles 2:39](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-39/20035/): And Azariah begate Helez, and Helez begate Eleasah, 1 Chronicles 2:39 (KJV) 1 Chronicles is a book in the Old Testament that primarily focuses on the genealogy and history of the Israelite tribes, particularly the tribe of Judah. It traces the lineage from Adam to the time of the Babylonian exile. Chapter 2 specifically provides... - [1 Chronicles 2:38](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-38/20034/): And Obed begate Iehu, and Iehu begate Azariah, 1 Chronicles 2:38 (KJV) “And the sons of Jether; Jephunneh, and Pispah, and Ara.” 1 Chronicles 2:38 is part of a genealogical record found in the Book of Chronicles. The book of Chronicles serves as a historical account, providing a genealogy of the Israelite tribes and highlighting... - [1 Chronicles 2:37](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-37/20032/): And Zabad begate Ephlal, and Ephlal begate Obed, 1 Chronicles 2:37 (KJV) “But Zabad begat Ephlal, and Ephlal begat Obed.” Historical Context: 1 Chronicles provides a genealogical record of Israel, tracing the lineage from Adam to the post‑exilic period and focusing on the descendants of Jacob, especially the tribe of Judah. This verse appears in... - [1 Chronicles 2:36](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-36/20031/): And Attai begate Nathan, and Nathan begate Zabad, 1 Chronicles 2:36 (KJV) The Book of Chronicles records the genealogies of Israel from the earliest ancestors through the post‑exilic period. This particular verse belongs to the genealogy of the tribe of Judah, tracing the line of Hezron’s descendants. The passage functions as a concise link in... - [1 Chronicles 2:35](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-35/20029/): “And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.” This verse is found in the genealogical record of the descendants of Israel. It specifically mentions a man named Sheshan, who gave his daughter in marriage to his servant named Jarha. As a result of this marriage, Jarha and... - [1 Chronicles 2:4](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-4/19995/): “And Tamar his daughter in law bore him Pharez and Zerah. All the sons of Judah were five.” This verse is part of a genealogical account found in the book of 1 Chronicles, which provides a detailed record of the descendants of various individuals and tribes. In this particular verse, the focus is on the... - [1 Chronicles 2:34](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-34/20028/): Now Sheshan had no sonnes, but daughters: and Sheshan had a seruant, an Egyptian, whose name was Iarha. 1 Chronicles 2:34 (KJV) Passage Context: This verse belongs to the genealogical record in 1 Chronicles that traces the family lines of the Israelite tribes, especially Judah and its descendants. It tells us that Sheshan had no... - [1 Chronicles 2:33](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-33/20027/): And the sonnes of Ionathan, Peleth, and Zaza. These were the sonnes of Ierahmeel. 1 Chronicles 2:33 (KJV) In 1 Chronicles 2:33 the chronicler records a brief but noteworthy detail about Sheshan, a descendant of Judah. The verse notes that Sheshan had daughters, yet no sons were mentioned among his offspring. Because he lacked male... - [1 Chronicles 2:32](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-32/20026/): And the sonnes of Iada the brother of Shammai, Iether, and Ionathan: and Iether died without children. 1 Chronicles 2:32 (KJV) The book of 1 Chronicles is an Old Testament record that preserves the genealogies of Israel, tracing the people from the earliest ancestors through the period of King David. This verse belongs to a... - [1 Chronicles 2:31](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-31/20025/): And the sonnes of Appaim, Ishi: and the sonnes of Ishi, Sheshan: and the children of Sheshan, Ahlai. 1 Chronicles 2:31 (KJV) The book of 1 Chronicles serves as a historical record that traces the genealogies and history of Israel. Chapter 2 provides a detailed account of the tribe of Judah, listing individuals and their... - [Acts 9:43](https://biblicaltheology.org.uk/acts-9/acts-9-43/37638/): And it came to passe, that he taried many dayes in Ioppa, with one Simon a Tanner. Acts 9:43 (KJV) Acts 9 records the conversion of Saul of Tarsus, who later became the apostle Paul. After encountering Jesus on the road to Damascus, Saul was struck blind and was led into the city by his... - [Acts 9:42](https://biblicaltheology.org.uk/acts-9/acts-9-42/37637/): And it was knowen thorowout all Ioppa, and many beleeued in the Lord. Acts 9:42 (KJV) Acts 9 records the conversion of Saul of Tarsus—later the Apostle Paul—and the subsequent spread of the gospel. Saul encounters the risen Christ on the road to Damascus, is transformed from a persecutor of Christians to a follower of... - [Acts 9:41](https://biblicaltheology.org.uk/acts-9/acts-9-41/37636/): And he gaue her his hand, and lift her vp: and when hee had called the Saints & widowes, presented her aliue. Acts 9:41 (KJV) This verse concludes the striking account that takes place in Joppa and centers on the apostle Peter. In Acts 9:36‑41 we meet a disciple named Tabitha, also called Dorcas, whose... - [Acts 9:37](https://biblicaltheology.org.uk/acts-9/acts-9-37/37632/): And it came to passe in those dayes that she was sicke, and died: whome when they had washed, they laid her in an vpper chamber. Acts 9:37 (KJV) In Acts 9 we read of the dramatic conversion of Saul of Tarsus, later the apostle Paul. After Saul encountered the risen Lord on the road... - [Jeremiah 39:9](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-9/30203/): Then Nebuzaradan the captaine of the guard caried away captiue into Babylon the remnant of the people that remained in the citie, and those that fell away, that fell to him, with the rest of the people that remained. Jeremiah 39:9 (KJV) Jeremiah 39:9 records a pivotal moment in the Babylonian invasion of Jerusalem and... - [Jeremiah 39:7](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-7/30201/): Moreouer he put out Zedekiahs eyes, and bound him with chaines, to cary him to Babylon. Jeremiah 39:7 (KJV) The book of Jeremiah records the prophetic ministry of Jeremiah during a period of intense political turmoil and the looming destruction of Jerusalem by the Babylonians. In chapter 39 the city is under siege, and King... - [Jeremiah 39:5](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-5/30199/): But the Caldeans armie pursued after them, and ouertooke Zedekiah in the plaines of Iericho: and when they had taken him, they brought him vp to Nebuchad-nezzar king of Babylon to Riblah in the land of Hamath, where he gaue iudgement vpon him. Jeremiah 39:5 (KJV) Context: Jeremiah 39 is part of the larger narrative... - [Jeremiah 39:3](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-3/30197/): And all the princes of the king of Babylon came in, and sate in the middle gate, euen Nergal-Sharezer, Samgar-Nebo, Sarsechim, Rabsaris, Nergal-Sharezer, Rabmag, with all the residue of the princes of the king of Babylon. Jeremiah 39:3 (KJV) Context: Jeremiah 39 is part of the book of Jeremiah, which contains prophecies and messages from... - [Jeremiah 38:26](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-26/30192/): Then thou shalt say vnto them, I presented my supplication before the king, that he would not cause me to returne to Ionathans house to die there. Jeremiah 38:26 (KJV) Jeremiah 38 records the prophet’s experience during the reign of King Zedekiah in Judah. Jeremiah faithfully delivered God’s messages of judgment and warning, urging the... - [Jeremiah 38:23](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-23/30189/): So they shall bring out all thy wiues, and thy children to the Caldeans, and thou shalt not escape out of their hand, but shalt be taken by the hand of the King of Babylon: and thou shalt cause this citie to be burnt with fire. Jeremiah 38:23 (KJV) The wording above is not found... - [Jeremiah 38:22](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-22/30188/): And behold, all the women that are left in the king of Iudahs house, shalbe brought forth to the king of Babylons Princes, and those women shall say, Thy friends haue set thee on, and haue preuailed against thee: thy feet are sunke in the mire, and they are turned away backe. Jeremiah 38:22 (KJV)... - [Jeremiah 38:21](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-21/30187/): But if thou refuse to goe foorth, this is the word that the Lord hath shewed me. Jeremiah 38:21 (KJV) Context: To understand the context of this passage, let’s explore the surrounding verses and the broader narrative of Jeremiah. Jeremiah was a prophet whose ministry spanned the years leading up to and including the early... - [Jeremiah 38:20](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-20/30186/): But Ieremiah said, They shall not deliuer thee: obey, I beseech thee, the voyce of the Lord, which I speake vnto thee: so it shall be well vnto thee, and thy soule shall liue. Jeremiah 38:20 (KJV) In this verse the prophet Jeremiah is speaking during the desperate siege of Jerusalem by the Babylonian army.... - [Jeremiah 40:16](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-16/30589/): But Gedaliah the sonne of Ahikam sayd vnto Iohanan the sonne of Kareah; Thou shalt not do this thing, for thou speakest falsely of Ishmael. Jeremiah 40:16 (KJV) Context: To better understand Jeremiah 40:16, it’s important to consider its context within the broader narrative of the book of Jeremiah. The book of Jeremiah is a... - [Jeremiah 41:3](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-3/30229/): Ishmael also slew all the Iewes that were with him, euen with Gedaliah at Mizpah, and the Caldeans that were found there, and the men of warre. Jeremiah 41:3 (KJV) and the men of war. Jeremiah 41:3 (KJV) Historical Context: Jeremiah 41 takes place after the fall of Jerusalem to the Babylonians. Nebuchadnezzar, king of... - [Jeremiah 40:14](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-14/30226/): And sayd vnto him, Doest thou certainly know, that Baalis the king of the Ammonites hath sent Ishmael the sonne of Nethaniah to slay thee? But Gedaliah the sonne of Ahikam beleeued them not. Jeremiah 40:14 (KJV) The verse belongs to the historical narrative that follows the fall of Jerusalem to the Babylonians. After the... - [Jeremiah 40:13](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-13/30225/): Moreouer Iohanan the sonne of Kareah, and all the captaines of the forces that were in the fields, came to Gedaliah to Mizpah, Jeremiah 40:13 (KJV) Jeremiah 40:13 is a verse found in the Book of Jeremiah, one of the major prophets of the Old Testament. It records a historical moment that follows the fall... - [Jeremiah 40:12](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-12/30224/): Euen all the Iewes returned out of all places whither they were driuen, and came to the land of Iudah, to Gedaliah vnto Mizpah, and gathered wine and summer fruits, very much. Jeremiah 40:12 (KJV) Historical Context: Jeremiah 40:12 takes place during a critical period in Israel’s history. The verse follows the fall of Jerusalem... - [Jeremiah 40:8](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-8/30220/): Then they came to Gedaliah to Mizpah, euen Ishmael the sonne of Nethaniah, and Iohanan, and Ionathan the sonnes of Kareah, and Seraiah the sonne of Tanhumeth, and the sonnes of Ephai the Netophathite, and Iezaniah the sonne of a Maachathite, they and their men. Jeremiah 40:8 (KJV) To fully understand this verse, it is... - [Jeremiah 40:4](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-4/30216/): And now behold, I loose thee this day from the chaines which were vpon thine hand: if it seeme good vnto thee to come with me into Babylon, come, and I will looke well vnto thee: but if it seeme ill vnto thee to come with me into Babylon, forbeare: behold, all the land is... - [Jeremiah 40:3](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-3/30215/): Now the Lord hath brought it, and done according as he hath sayd: because yee haue sinned against the Lord, and haue not obeyed his voyce, therefore this thing is come vpon you. Jeremiah 40:3 (KJV) Jeremiah was a prophet during a tumultuous period in Israel’s history. The people repeatedly disobeyed God’s commands, which led... - [Jeremiah 39:18](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-18/30212/): For I wil surely deliuer thee, and thou shalt not fall by the sword, but thy life shall be for a pray vnto thee, because thou hast put thy trust in me, sayth the Lord. Jeremiah 39:18 (KJV) Note: The quotation above is not found in Jeremiah 39:18 in the King James Version, though it... - [Jeremiah 39:14](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-14/30208/): Euen they sent, and tooke Ieremiah out of the court of the prison, and committed him vnto Gedaliah the son of Ahikam, the sonne of Shaphan, that hee should carie him home: so hee dwelt among the people. Jeremiah 39:14 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that records... - [Jeremiah 39:12](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-12/30206/): Take him, and looke well to him, and doe him no harme, but doe vnto him euen as he shall say vnto thee. Jeremiah 39:12 (KJV) Context: Jeremiah 39:12 is part of the historical account of the fall of Jerusalem to the Babylonians. The Babylonian army, under the command of King Nebuchadnezzar, besieged Jerusalem and... - [Jeremiah 39:11](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-11/30205/): Now Nebuchad-rezzar king of Babylon gaue charge coucerning Ieremiah to Nebuzaradan the captaine of the guard, saying; Jeremiah 39:11 (KJV) Jeremiah 39:11 is part of the historical account of the fall of Jerusalem to the Babylonian Empire. Prior to this verse the Babylonian army had besieged Jerusalem, and King Zedekiah of Judah attempted to flee... - [Jeremiah 39:10](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-10/30204/): But Nebuzaradan the captaine of the guard left of the poore of the people which had nothing, in the land of Iudah, and gaue them vineyards and fieldes at the same time. Jeremiah 39:10 (KJV) Historical Context Jeremiah 39:10 is set during the Babylonian siege and conquest of Jerusalem. The Babylonians, under Nebuchadnezzar, besieged the... - [Jeremiah 42:12](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-12/30254/): And I will shew mercies vnto you, that he may haue mercy vpon you; and cause you to returne to your owne land. Jeremiah 42:12 (KJV) Jeremiah 42 records the events that unfolded after the fall of Jerusalem to the Babylonians. A remnant of Judah, fearing retribution from the Babylonian empire, approached the prophet Jeremiah... - [Jeremiah 42:6](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-6/30248/): Whether it be good, or whether it be euill, we will obey the voice of the Lord our God, to whom we send thee, that it may be well with vs, when we obey the voice of the Lord our God. Jeremiah 42:6 (KJV) The book of Jeremiah is one of the prophetic books in... - [Jeremiah 42:5](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-5/30247/): Then they sayd to Ieremiah, The Lord be a true and faithfull witnesse betweene vs, if we doe not, euen according to all things for the which the Lord thy God shall send thee to vs. Jeremiah 42:5 (KJV) The verse opens with the remnant acknowledging Jeremiah as a prophet sent by the Lord. Their... - [Jeremiah 41:17](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-17/30243/): And they departed and dwelt in the habitation of Chimham, which is by Bethlehem, to goe to enter into Egypt, Jeremiah 41:17 (KJV) Jeremiah 41:17 is set in the chaotic aftermath of the assassination of Gedaliah, the Babylonian‑appointed governor over the remaining remnant of Judah after the fall of Jerusalem and the destruction of the... - [Jeremiah 41:16](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-16/30242/): Then tooke Iohanan the sonne of Kareah, and all the captaines of the forces that were with him, all the remnant of the people whom he had recouered from Ishmael the sonne of Nethaniah, from Mizpah (after that he had slaine Gedaliah the sonne of Ahikam,) euen mighty men of warre, and the women, and... - [Jeremiah 41:15](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-15/30241/): But Ishmael the sonne of Nethaniah escaped from Iohanan with eight men, and went to the Ammonites. Jeremiah 41:15 (KJV) Jeremiah 41:15 is a verse found in the book of Jeremiah, specifically in the aftermath of a tragic event that took place after the fall of Jerusalem to the Babylonians. The context of this verse... - [Jeremiah 41:14](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-14/30240/): So all the people that Ishmael had caried away captiue from Mizpah cast about and returned, and went vnto Iohanan the sonne of Kareah. Jeremiah 41:14 (KJV) Jeremiah 41:14 records the movement of the people who had been taken captive by Ishmael after the murder of Gedaliah. The historical backdrop is the chaotic period following... - [Jeremiah 41:11](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-11/30237/): But when Iohanan the sonne of Kareah, and all the captaines of the forces that were with him, heard of all the euill that Ishmael the sonne of Nethaniah had done, Jeremiah 41:11 (KJV) Context: Jeremiah 41:11 is part of the account of the tragic events following the fall of Jerusalem to the Babylonians. The... - [Jeremiah 41:9](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-9/30235/): Now the pit wherein Ishmael had cast all the dead bodies of the men (whom he had slaine because of Gedaliah) was it, which Asa the king had made, for feare of Baasha king of Israel, and Ishmael the sonne of Nethaniah filled it with them that were slaine. Jeremiah 41:9 (KJV) Context: The book... - [Jeremiah 41:8](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-8/30234/): But ten men were found among them, that said vnto Ishmael, Slay vs not: for we haue treasures in the field, of wheate, and of barley, and of oyle, and of hony: so he forbare, and slewe them not among their brethren. Jeremiah 41:8 (KJV) Jeremiah 41 records the chaotic aftermath of Jerusalem’s fall to... - [Jeremiah 41:7](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-7/30233/): And it was so when they came into the midst of the citie, that Ishmael the sonne of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him. Jeremiah 41:7 (KJV) And it was so, when they came into the midst of the city, that... - [Jeremiah 41:6](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-6/30232/): And Ishmael the sonne of Nethaniah went foorth from Mizpah to meete them, weeping all along as hee went: and it came to passe as hee met them, he said vnto them, Come to Gedaliah the sonne of Ahikam. Jeremiah 41:6 (KJV) Jeremiah 41:6 is part of a narrative that takes place after the fall... - [Jeremiah 41:4](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-4/30230/): And it came to passe the second day after he had slaine Gedaliah, and no man knew it, Jeremiah 41:4 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, recording the prophecies and actions of the prophet Jeremiah during a time of great upheaval in Israel. After the fall of Jerusalem... - [Jeremiah 42:22](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-22/30590/): Now therefore know certainly, that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to soiourne. Jeremiah 42:22 (KJV) This verse belongs to the larger narrative of Jeremiah 42, where a remnant of Judah seeks divine direction after the Babylonian invasion. The... - [Jeremiah 43:12](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-12/30275/): And I wil kindle a fire in the houses of the gods of Egypt, and hee shall burne them, and carry them away captiues, and hee shall aray himselfe with the land of Egypt, as a shepheard putteth on his garment, and hee shall goe forth from thence in peace. Jeremiah 43:12 (KJV) The quotation... - [Jeremiah 43:11](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-11/30274/): And when he commeth, hee shall smite the land of Egypt, and deliuer such as are for death, to death; and such as are for captiuitie to captiuitie; and such as are for the sword, to the sword. Jeremiah 43:11 (KJV) Jeremiah 43:11 is part of a prophecy given by the prophet Jeremiah to the... - [Jeremiah 43:9](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-9/30272/): Take great stones in thine hand, and hide them in the clay in the bricke kill, which is at the entry of Pharaohs house in Tahpanhes, in the sight of the men of Iudah: Jeremiah 43:9 (KJV) Historical Context: The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet... - [Jeremiah 43:7](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-7/30270/): So they came into the land of Egypt: for they obeyed not the voyce of the Lord, thus came they euen to Tahpanhes. Jeremiah 43:7 (KJV) Jeremiah 43 records a painful moment after the fall of Jerusalem to the Babylonian army. The remnant of Judah, fearing the advancing Babylonians, fled to Egypt seeking safety. They... - [Jeremiah 43:6](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-6/30269/): Euen men, and women, and children, and the kings daughters, and euery person that Nebuzaradan the captaine of the guard had left with Gedaliah the sonne of Ahikam, the sonne of Shaphan, and Ieremiah the Prophet, and Baruch the sonne of Neriah. Jeremiah 43:6 (KJV) The passage enumerates men, women, children, the king’s daughters, and... - [Jeremiah 43:5](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-5/30268/): But Iohanan the sonne of Kareah, and all the captaines of the forces, tooke all the remnant of Iudah, that were returned from all nations whither they had bene driuen, to dwell in the land of Iudah, Jeremiah 43:5 (KJV) The book of Jeremiah is one of the major prophetic books in the Old Testament.... - [Jeremiah 43:4](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-4/30267/): So Iohanan the sonne of Kareah, and all the captaines of the forces, and all the people, obeied not the voice of the Lord, to dwell in the land of Iudah. Jeremiah 43:4 (KJV) Context: To understand the significance of Jeremiah 43:4, it is important to consider its context. Prior to this verse, the people... - [Jeremiah 42:21](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-21/30263/): And now I haue this day declared it to you, but ye haue not obeied the voice of the Lord your God, nor any thing for the which he hath sent me vnto you. Jeremiah 42:21 (KJV) And now I have this day declared it to you; but ye have not obeyed the voice of... - [Jeremiah 42:19](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-19/30261/): The Lord hath said concerning you, O ye remnant of Iudah, Goe ye not into Egypt: know certainly, that I haue admonished you this day. Jeremiah 42:19 (KJV) After the fall of Jerusalem to the Babylonians, the surviving remnant of Judah turned to the prophet Jeremiah for direction. They promised to obey whatever the Lord... - [Jeremiah 42:16](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-16/30258/): Then it shall come to passe, that the sword which yee feared, shall ouertake you there in the land of Egypt, and the famine whereof yee were afraid, shall follow close after you in Egypt, and there ye shall die. Jeremiah 42:16 (KJV) In Jeremiah 42 a group of Judean refugees came to the prophet... - [Jeremiah 42:14](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-14/30256/): Saying, No, but we will goe into the land of Egypt, where we shall see no warre, nor heare the sound of the Trumpet, nor haue hunger of bread, and there will we dwell: Jeremiah 42:14 (KJV) Jeremiah 42:1‑22 forms a larger narrative in which the people of Judah, after the fall of Jerusalem to... - [Jeremiah 42:13](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-13/30255/): But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God, Jeremiah 42:13 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as a prophet to the southern kingdom of Judah before and during its exile to Babylon. The... - [Jeremiah 43:13](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-13/30591/): He shall breake also the images of Beth-shemesh that is in the land of Egypt, and the houses of the gods of the Egyptians shall he burne with fire. Jeremiah 43:13 (KJV) This verse is part of the prophecies given by Jeremiah concerning the judgment and punishment of Egypt. To grasp its significance, we must... - [Jeremiah 45:4](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-4/30309/): Thus shalt thou say vnto him, The Lord saith thus, Behold, that which I haue built will I breake downe, and that which I haue planted I will plucke vp, euen this whole land: Jeremiah 45:4 (KJV) that which I have built will I break down, and that which I have planted I will pluck... - [Jeremiah 45:2](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-2/30307/): Thus saith the Lord the God of Israel vnto thee, O Baruch, Jeremiah 45:2 (KJV) Jeremiah 45:2 belongs to the prophetic book of Jeremiah in the Old Testament, a collection of messages delivered by the prophet Jeremiah to Judah and Jerusalem during a period of great turmoil. In this verse the Lord addresses Baruch, the... - [Jeremiah 44:27](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-27/30303/): Behold, I will watch ouer them for euill, and not for good, and all the men of Iudah that are in the land of Egypt shalbe consumed by the sword, & by the famin, vntil there be an end of them. Jeremiah 44:27 (KJV) “Thus saith the LORD, The LORD hath repented him of the... - [Jeremiah 44:24](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-24/30300/): Moreouer Ieremiah sayd vnto all the people, and to all the women; Heare the word of the Lord, all Iudah, that are in the land of Egypt. Jeremiah 44:24 (KJV) The book of Jeremiah is a prophetic work in the Old Testament that records the messages delivered by the prophet Jeremiah to the people of... - [Jeremiah 44:22](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-22/30298/): So that the Lord could no longer beare, because of the euill of your doings, and because of the abominations, which yee haue committed: therefore is your land a desolation, and an astonishment, and a curse without an inhabitant, as at this day. Jeremiah 44:22 (KJV) Jeremiah 44 records a solemn prophecy delivered by the... - [Jeremiah 44:15](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-15/30291/): Then all the men which knew that their wiues had burnt incense vnto other Gods, and all the women that stood by, a great multitude, euen all the people that dwelt in the land of Egypt in Pathros, answered Ieremiah, saying, Jeremiah 44:15 (KJV) Historical Context: At this point in Jeremiah’s prophecy, the people of... - [Jeremiah 44:11](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-11/30287/): Therefore thus sayeth the Lord of hostes, the God of Israel, Behold, I will set my face against you for euill, and to cut off all Iudah. Jeremiah 44:11 (KJV) The book of Jeremiah contains the prophecies of the prophet Jeremiah, who spoke to the people of Judah during a time of great disobedience and... - [Jeremiah 44:9](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-9/30285/): Haue ye forgotten the wickednes of your fathers, and the wickednesse of the kings of Iudah, and the wickednes of their wiues, and your owne wickednesse, and the wickednesse of your wiues, which they haue committed in the land of Iudah, and in the streets of Ierusalem? Jeremiah 44:9 (KJV) Context: The book of Jeremiah... - [Jeremiah 44:8](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-8/30284/): In that yee prouoke mee vnto wrath with the workes of your hands, burning incense vnto other gods in the land of Egypt whither ye bee gone to dwell, that yee might cut your selues off, and that ye might be a curse, and a reproch among all the nations of the earth? Jeremiah 44:8... - [Jeremiah 44:3](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-3/30279/): Because of their wickednes which they haue committed, to prouoke me to anger, in that they went to burne incense, and to serue other gods, whom they knew not, neither they, you, nor your fathers. Jeremiah 44:3 (KJV) Historical Context: Jeremiah was a prophet during the final years of the kingdom of Judah, just before... - [Jeremiah 45:5](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-5/30595/): And seekest thou great things for thy selfe? seeke them not: for behold, I wil bring euill vpon all flesh, saith the Lord: but thy life will I giue vnto thee for a pray in all places whither thou goest. Jeremiah 45:5 (KJV) This quotation is often presented as if it were a biblical verse... - [Jeremiah 47:1](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-1/30339/): The word of the Lord that came to Ieremiah the Prophet against the Philistines, before that Pharaoh smote Gaza. Jeremiah 47:1 (KJV) The opening verse declares that the message was a direct word of the Lord given to the prophet Jeremiah concerning the Philistines. This emphasizes that Jeremiah was not speaking on his own authority... - [Jeremiah 46:27](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-27/30337/): But feare not thou, O my seruant Iacob, and be not dismaied, O Israel: for behold, I will saue thee from afarre off, and thy seed from the land of their captiuitie, and Iacob shall returne and be in rest and at ease, and none shall make him afraid. Jeremiah 46:27 (KJV) Historical Context: In... - [Jeremiah 46:26](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-26/30336/): And I will deliuer them into the hand of those that seeke their liues, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his seruants, and afterwards it shalbe inhabited, as in the dayes of old, saith the Lord. Jeremiah 46:26 (KJV) The book of Jeremiah is a prophetic work... - [Jeremiah 46:23](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-23/30333/): They shall cut downe her forrest, saith the Lord, though it cannot be searched, because they are more then the grashoppers, and are innumerable. Jeremiah 46:23 (KJV) Divine Judgment: The verse begins with the declaration, “They shall cut down her forest, saith the LORD.” Here, “her” refers to Egypt, and “forest” symbolizes Egypt’s military strength,... - [Jeremiah 46:18](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-18/30328/): As I liue, saith the King, whose Name is the Lord of hostes, Surely as Tabor is among the mountaines, and as Carmel by the Sea, so shall hee come. Jeremiah 46:18 (KJV) The verse is part of a prophetic oracle given by the prophet Jeremiah concerning Egypt and its impending judgment. Jeremiah 46 contains... - [Jeremiah 46:17](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-17/30327/): They did crie there, Pharaoh king of Egypt is but a noise, he hath passed the time appointed. Jeremiah 46:17 (KJV) This verse is part of a larger prophecy found in Jeremiah 46:2‑28, known as the oracle against Egypt. In this prophecy, Jeremiah declares the impending judgment and destruction that will come upon Egypt and... - [Jeremiah 46:13](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-13/30323/): The word that the Lord spake to Ieremiah the Prophet, how Nebuchadrezzar King of Babylon should come & smite the land of Egypt. Jeremiah 46:13 (KJV) Jeremiah 46:13 belongs to the larger section of Jeremiah known as the Oracle Against the Nations, where the prophet delivers God‑sent messages concerning many surrounding peoples, including Egypt, Babylon,... - [Jeremiah 46:12](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-12/30322/): The nations haue heard of thy shame, and thy crie hath filled the land: for the mightie man hath stumbled against the mightie, and they are fallen both together. Jeremiah 46:12 (KJV) Historical Context: At the time of this prophecy, Egypt was a powerful nation with a rich history and a strong military. However, the... - [Jeremiah 46:9](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-9/30319/): Come vp ye horses, and rage yee charets, and let the mightie men come forth, the Ethiopians and the Libyans that handle the shield, and the Lydians that handle and bend the bow. Jeremiah 46:9 (KJV) Jeremiah 46:9 is part of a prophecy given by the prophet Jeremiah concerning the judgment and downfall of Egypt.... - [Jeremiah 46:3](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-3/30313/): Order ye the buckler and shield, and draw neere to battell. Jeremiah 46:3 (KJV) Before diving into the specific verse, it is important to understand the historical setting. Jeremiah was a prophet who lived during the final days of the southern kingdom of Judah, just before its destruction by the Babylonians. Jeremiah 46 contains a... - [Jeremiah 47:2](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-2/30340/): Thus saith the Lord, Behold, waters rise vp out of the North, and shall be an ouerflowing flood, and shall ouerflow the land, and all that is therein, the citie, and them that dwell therein: then the men shall crie, and all the inhabitants of the land shall howle. Jeremiah 47:2 (KJV) Context and Background:... - [Jeremiah 48:21](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-21/30366/): And iudgement is come vpon the plaine countrey, vpon Holon, and vpon Iahazah, and vpon Mephaath, Jeremiah 48:21 (KJV) In this verse the prophet Jeremiah delivers a stark message of judgment upon several cities and regions. To understand its weight it helps to view it within the broader context of Jeremiah 48, the chapter that... - [Jeremiah 48:17](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-17/30362/): All yee that are about him bemoane him, and all yee that know his Name, say, How is the strong staffe broken, and the beautifull rod! Jeremiah 48:17 (KJV) Thus saith the LORD, O inhabitant of Aroer, stand by the way, and enquire of those that flee, and of them that escape, and say, ‘What... - [Jeremiah 48:16](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-16/30361/): The calamitie of Moab is neere to come, and his affliction hasteth fast. Jeremiah 48:16 (KJV) The calamity of Moab is near to come, and his affliction hasteth fast. Jeremiah 48:16 (KJV) “From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as... - [Jeremiah 48:11](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-11/30356/): Moab hath bene at ease from his youth, and hee hath setled on his lees, and hath not been emptied from vessell to vessell, neither hath he gone into captiuitie: therefore his taste remained in him, and his sent is not changed. Jeremiah 48:11 (KJV) Jeremiah 48:11 is part of a prophecy against the nation... - [Jeremiah 48:10](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-10/30355/): Cursed be he that doeth the worke of the Lord deceitfully, and cursed be he that keepeth backe his sword from blood. Jeremiah 48:10 (KJV) Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood. Jeremiah 48:10 (KJV) Historical Context: The book of... - [Jeremiah 48:3](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-3/30348/): A voice of crying shall be from Horonaim; Spoiling & great destruction. Jeremiah 48:3 (KJV) A voice is heard from Horonaim, a lamentation, like a lamentation in a city. Historical Context: To understand the significance of this verse, it is essential to grasp the historical context. The prophecy of Jeremiah was given during a time... - [Jeremiah 48:2](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-2/30347/): There shall bee no more prayse of Moab: in Heshbon they haue deuised euill against it; come and let vs cut it off from being a nation; also thou shalt bee cut downe, O Madmen, the sword shall pursue thee. Jeremiah 48:2 (KJV) Historical Context: Jeremiah was a prophet in the Old Testament who delivered... - [Jeremiah 48:1](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-1/30346/): Against Moab thus sayth the Lord of hostes, the God of Israel, Woe vnto Nebo, for it is spoiled: Kiriathaim is confounded and taken. Misgab is confounded and dismayed. Jeremiah 48:1 (KJV) Jeremiah 48 is a chapter of prophetic judgment that addresses several nations, with a primary focus on Moab. Moab lay east of the... - [Jeremiah 47:6](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-6/30344/): O thou sword of the Lord, how long will it be ere thou be quiet? put vp thy selfe into thy scabberd, rest and be still. Jeremiah 47:6 (KJV) Jeremiah 47 is a prophecy specifically addressed to the Philistines, long‑standing enemies of Israel. In this chapter the prophet Jeremiah foretells the destruction and judgment that... - [Jeremiah 47:5](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-5/30343/): Baldnesse is come vpon Gaza. Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thy selfe? Jeremiah 47:5 (KJV) Context: Jeremiah 47:5 is a verse from the book of Jeremiah that addresses the prophecy against the Philistines. The chapter as a whole focuses on the judgment of the nations... - [Jeremiah 47:3](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-3/30341/): At the noise of the stamping of the hoofes of his strong horses, at the rushing of his charets, and at the rumbling of his wheeles, the fathers shall not looke backe to their children for feeblenesse of handes. Jeremiah 47:3 (KJV) horses, at the rushing of his chariids, and at the rumbling of his... - [Jeremiah 49:6](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-6/30398/): And afterward I will bring againe the captiuitie of the children of Ammon, saith the Lord. Jeremiah 49:6 (KJV) Jeremiah 49 contains a series of prophecies against various nations, including Ammon, Moab, Edom, and Damascus, revealing God’s judgment upon these nations for their sins. The Ammonites were descendants of Lot, the nephew of Abraham (Genesis... - [Jeremiah 49:5](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-5/30397/): Behold, I will bring a feare vpon thee, saith the Lord God of hostes, from all those that be about thee, and yee shall be driuen out euery man right forth, and none shal gather vp him that wandereth. Jeremiah 49:5 (KJV) Historical context: The book of Jeremiah is a prophetic book in the Old... - [Jeremiah 49:3](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-3/30395/): Howle, O Heshbon, for Ai is spoiled: cry yee daughters of Rabbah, gird yee with sackcloth: lament and runne to and fro by the hedges: for their king shall goe into captiuitie: and his priests and his princes together. Jeremiah 49:3 (KJV) Historical Context: Jeremiah was a prophet who delivered messages from God to the... - [Jeremiah 49:2](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-2/30394/): Therfore behold, the dayes come, saith the Lord, that I will cause an alarme of warre to be heard in Rabbah of the Ammonites, and it shall be a desolate heape, and her daughters shall be burnt with fire: then shall Israel be heire vnto them that were his heires, saith the Lord. Jeremiah 49:2... - [Jeremiah 49:1](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-1/30393/): Concerning the Ammonites, thus sayth the Lord; hath Israel no sonnes? Hath he no heire? Why then doth their king inherit God, and his people dwell in his cities? Jeremiah 49:1 (KJV) The book of Jeremiah contains prophecies that the prophet Jeremiah received from the Lord concerning various nations. In this passage Jeremiah is delivering... - [Jeremiah 48:41](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-41/30386/): Kerioth is taken, and the strong holds are surprised, & the mighty mens hearts in Moab at that day shall be as the heart of a woman in her pangs. Jeremiah 48:41 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament that contains messages and judgments against various nations, including... - [Jeremiah 48:39](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-39/30384/): They shall howle, saying; How is it broken downe? how hath Moab turned the backe with shame? so shall Moab be a derision, and a dismaying to all them about him. Jeremiah 48:39 (KJV) The book of Jeremiah contains prophecies spoken by the prophet Jeremiah to the people of Judah and other nations. In this... - [Jeremiah 48:38](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-38/30383/): There shall be lamentation generally vpon all the house toppes of Moab, and in the streetes thereof: for I haue broken Moab like a vessell, wherin is no pleasure, saith the Lord. Jeremiah 48:38 (KJV) There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken... - [Jeremiah 48:36](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-36/30381/): Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir-heres: because the riches that hee hath gotten is perished. Jeremiah 48:36 (KJV) Historical Context: Jeremiah was a prophet who delivered God’s messages to the kingdom of Judah before and during its exile to Babylon.... - [Jeremiah 48:33](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-33/30378/): And ioy and gladnesse is taken from the plentifull field, and from the land of Moab, and I haue caused wine to faile from the winepresses, none shall tread with shouting, their showting shall be no showting. Jeremiah 48:33 (KJV) their shouting shall be no shouting. Jeremiah 48:33 (KJV) Jeremiah 48:33 records the prophet’s solemn... - [Jeremiah 48:32](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-32/30377/): O vine of Sibmah, I wil weepe for thee, with the weeping of Iazer; thy plants are gone ouer the sea, they reach euen to the sea of Iazer, the spoiler is fallen vpon thy summer fruits, and vpon thy vintage. Jeremiah 48:32 (KJV) Jeremiah 48 is a prophecy concerning the judgment and destruction of... - [Jeremiah 48:25](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-25/30370/): The horne of Moab is cut off, & his arme is broken, saith the Lord. Jeremiah 48:25 (KJV) Historical Context: The book of Jeremiah is a prophetic book that contains the prophecies and messages delivered by the prophet Jeremiah to the people of Judah and surrounding nations during a time of political turmoil. In this... - [Jeremiah 48:24](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-24/30369/): And vpon Kerioth, and vpon Bozrah, and vpon all the cities of the land of Moab farre or neere. Jeremiah 48:24 (KJV) Context: The book of Jeremiah contains prophecies against various nations, and chapter 48 focuses on the judgment pronounced against Moab, a neighbouring nation of Israel. The Moabites were descendants of Lot and inhabited... - [Jeremiah 49:31](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-31/30423/): Arise, get you vp vnto the wealthy nation that dwelleth without care, saith the Lord, which haue neither gates nor barres, which dwell alone. Jeremiah 49:31 (KJV) The command to “arise” functions as a warning to Edom, urging them to confront a people who appear secure and self‑sufficient. The description of a nation that “dwelleth... - [Numbers 24:19](https://biblicaltheology.org.uk/numbers-24/numbers-24-19/14012/): Out of Iacob shall come he that shall haue dominion, and shall destroy him that remaineth of the citie. Numbers 24:19 (KJV) Context: This verse is part of a prophecy given by Balaam, a non‑Israelite prophet, who was summoned by Balak, the king of Moab, to curse the Israelites. However, each time Balaam attempted to... - [Numbers 24:18](https://biblicaltheology.org.uk/numbers-24/numbers-24-18/14011/): “And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land. In Numbers 24, the prophet Balaam delivers a series of prophecies regarding the future of... - [Numbers 24:17](https://biblicaltheology.org.uk/numbers-24/numbers-24-17/14010/):   “I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.” Context:The book of Numbers is the fourth book of the... - [Numbers 24:16](https://biblicaltheology.org.uk/numbers-24/numbers-24-16/14009/): “He hath said, which heard the words of God, and knew the knowledge of the Most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open.” Numbers 24:16 is part of a prophecy spoken by Balaam, a non-Israelite prophet, who was hired by Balak, the king of Moab,... - [Numbers 24:15](https://biblicaltheology.org.uk/numbers-24/numbers-24-15/14008/): "And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said" Context:Numbers 24:15 is part of a larger narrative found in the book of Numbers. It recounts the story of the prophet Balaam, who was summoned by the Moabite king, Balak, to... - [Numbers 24:14](https://biblicaltheology.org.uk/numbers-24/numbers-24-14/14007/): "And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days." Context:Numbers 24 is part of the story of Balaam, a non-Israelite prophet whom Balak, the king of Moab, hired to curse the Israelites. Instead of cursing them, Balaam... - [Numbers 24:13](https://biblicaltheology.org.uk/numbers-24/numbers-24-13/14006/): If Balak would give mee his house full of siluer and gold, I cannot goe beyond the commandement of the Lord, to doe either good or bad of mine owne mind? But what the Lord saith, that will I speake. Numbers 24:13 (KJV) Numbers 24 records the account of Balaam, a prophet hired by the... - [Numbers 24:12](https://biblicaltheology.org.uk/numbers-24/numbers-24-12/14005/): "And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying," Context:Numbers 24:12 is a verse from the book of Numbers, which records the account of Balaam, a prophet who was hired by King Balak of Moab to curse the Israelites. Balak was concerned about the growing numbers... - [Numbers 24:11](https://biblicaltheology.org.uk/numbers-24/numbers-24-11/14004/): Therefore now, flee thou to thy place: I thought to promote thee vnto great honour, but loe, the Lord hath kept thee backe from honour. Numbers 24:11 (KJV) In this verse the narrative centers on the prophet Balaam and his encounters with Balak, king of Moab. Balak had summoned Balaam hoping that the prophet would... - [Numbers 24:10](https://biblicaltheology.org.uk/numbers-24/numbers-24-10/14003/): “And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.” Context:The book of Numbers recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 24:9](https://biblicaltheology.org.uk/numbers-24/numbers-24-9/14002/): "He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee." Context:Numbers 24:9 is a part of the blessing pronounced by the prophet Balaam upon the Israelites. Balak, the king of Moab, had hired Balaam... - [Numbers 24:8](https://biblicaltheology.org.uk/numbers-24/numbers-24-8/14001/): “God brought him forth out of Egypt; he hath as it were the strength of a unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.” Historical Context:Numbers 24 is part of the narrative in the book of Numbers that describes the events during... - [Numbers 24:7](https://biblicaltheology.org.uk/numbers-24/numbers-24-7/14000/): He shall powre the water out of his buckets, and his seed shall be in many waters, and his King shall be higher then Agag, and his Kingdome shall be exalted. Numbers 24:7 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to... - [Numbers 24:6](https://biblicaltheology.org.uk/numbers-24/numbers-24-6/13999/): “As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign aloes which the Lord hath planted, and as cedar trees beside the waters.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 24:5](https://biblicaltheology.org.uk/numbers-24/numbers-24-5/13998/): “How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!” Context:Numbers 24:5 is part of a prophecy given by Balaam, a non-Israelite prophet, who was hired by King Balak of Moab to curse the Israelites. However, instead of cursing them, Balaam was divinely inspired by God to speak blessings over the people of... - [Numbers 24:4](https://biblicaltheology.org.uk/numbers-24/numbers-24-4/13997/): "He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open." Context:The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, Balak, the king of Moab,... - [Numbers 24:3](https://biblicaltheology.org.uk/numbers-24/numbers-24-3/13996/): “Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!” Historical Context:The book of Numbers records the events that took place during the wilderness wanderings of the Israelites after their liberation from slavery in... - [Numbers 24:2](https://biblicaltheology.org.uk/numbers-24/numbers-24-2/13995/): "And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him." Numbers 24:2 is part of a passage that recounts the story of Balaam, a non-Israelite prophet whom Balak, the king of Moab, sought to hire in order to curse... - [Numbers 24:1](https://biblicaltheology.org.uk/numbers-24/numbers-24-1/13994/): And when Balaam sawe that it pleased the Lord to blesse Israel, hee went not, as at other times to seeke for inchantments, but hee set his face toward the wildernesse. Numbers 24:1 (KJV) Context and Background: The book of Numbers is the fourth book of the Old Testament and focuses on the wilderness journey... - [Numbers 23:30](https://biblicaltheology.org.uk/numbers-23/numbers-23-30/13993/): “And Balak did as Balaam had said, and offered a bullock and a ram on every altar.” In order to better understand this verse, it’s helpful to provide some context. The book of Numbers recounts the events of the Israelites’ journey from Egypt to the Promised Land under the leadership of Moses. During this time,... - [Numbers 23:29](https://biblicaltheology.org.uk/numbers-23/numbers-23-29/13992/): “Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to the Lord, the God of the whole earth, it shall be done.” Context:The book of Numbers recounts the journey of the Israelites in the wilderness after their deliverance from Egypt. Balak, the king of Moab, was alarmed by the... - [Numbers 23:28](https://biblicaltheology.org.uk/numbers-23/numbers-23-28/13991/): And Balak brought Balaam vnto the top of Peor, that looketh toward Ieshimon. Numbers 23:28 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from slavery in Egypt. In this passage we encounter Balak, king of Moab, who sought to curse the Israelites through the prophet Balaam. Balak hoped... - [Numbers 23:27](https://biblicaltheology.org.uk/numbers-23/numbers-23-27/13990/): "And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence." Context:Numbers 23 records the account of the Moabite king, Balak, who sought to curse the Israelites through the prophet Balaam. Balak feared the strength and numbers... - [Numbers 23:26](https://biblicaltheology.org.uk/numbers-23/numbers-23-26/13989/): But Balaam answered, and said vnto Balak, Told not I thee, saying, All that the Lord speaketh, that I must doe? Numbers 23:26 (KJV) This verse belongs to the narrative of the prophet Balaam and his dealings with Balak, king of Moab. Balak had summoned Balaam to curse the Israelites because he feared their increasing... - [Numbers 23:25](https://biblicaltheology.org.uk/numbers-23/numbers-23-25/13988/): And Balak said vnto Balaam, Neither curse them at all, nor blesse them at all. Numbers 23:25 (KJV) In order to understand this verse, let’s provide some context. The book of Numbers recounts the journey of the Israelites from Egypt to the Promised Land. During their journey, they encountered various challenges, including opposition from the... - [Numbers 23:24](https://biblicaltheology.org.uk/numbers-23/numbers-23-24/13987/): “Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.” Context:The book of Numbers is the fourth book of the Bible and contains the account of the Israelites’ journey... - [Numbers 23:23](https://biblicaltheology.org.uk/numbers-23/numbers-23-23/13986/): “Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!” Context:The book of Numbers is the fourth book of the Bible, and it records events that took place during the Israelites’ journey from Mount... - [Numbers 23:22](https://biblicaltheology.org.uk/numbers-23/numbers-23-22/13985/): God brought them out of Egypt; he hath as it were the strength of an Unicorne. Numbers 23:22 (KJV) Historical Context: The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. This verse belongs to the larger narrative concerning the prophet Balaam, whom the Moabite king Balak hired to curse... - [Numbers 23:21](https://biblicaltheology.org.uk/numbers-23/numbers-23-21/13984/): "He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the Lord his God is with him, and the shout of a king is among them." Context:The book of Numbers is the fourth book of the Bible and records the events of the Israelites’ journey from Mount Sinai to the border... - [Numbers 23:20](https://biblicaltheology.org.uk/numbers-23/numbers-23-20/13983/): “Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.” This verse is part of the story of Balak, the king of Moab, who was concerned about the Israelites’ presence in his land. Balak sought the help of a prophet named Balaam to curse the Israelites in an attempt... - [Numbers 23:19](https://biblicaltheology.org.uk/numbers-23/numbers-23-19/13982/): “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” Context and Background:The book of Numbers is the fourth book of the Bible, and it primarily focuses... - [Numbers 23:18](https://biblicaltheology.org.uk/numbers-23/numbers-23-18/13981/): And he tooke vp his parable, and said, Rise vp Balak, & heare; hearken vnto me, thou sonne of Zippor: Numbers 23:18 (KJV) The book of Numbers is the fourth book of the Bible and records events that took place during the Israelites’ journey from Egypt to the Promised Land. In Numbers 23 we find... - [Numbers 23:17](https://biblicaltheology.org.uk/numbers-23/numbers-23-17/13980/): And when hee came to him, behold, he stood by his burnt offring, and the Princes of Moab with him. And Balak said vnto him, What hath the Lord spoken? Numbers 23:17 (KJV) Historical Context: The book of Numbers is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses.... - [Numbers 23:16](https://biblicaltheology.org.uk/numbers-23/numbers-23-16/13979/): And the Lord met Balaam, and put a word in his mouth, and saide, Goe againe vnto Balak, and say thus. Numbers 23:16 (KJV) Context: The book of Numbers is the fourth book of the Bible, recording the Israelites’ journey from Mount Sinai to the border of the Promised Land. In Numbers 22‑24 we encounter... - [Numbers 23:15](https://biblicaltheology.org.uk/numbers-23/numbers-23-15/13978/): “And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.” Context:The book of Numbers records the events of the Israelites’ journey from Mount Sinai to the Promised Land. At this point in the narrative, the Israelites were camped in the plains of Moab. Balak, the king of Moab,... - [Numbers 23:14](https://biblicaltheology.org.uk/numbers-23/numbers-23-14/13977/): “And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.” Context:The book of Numbers is the fourth book in the Old Testament, which recounts the story of the Israelites’ journey from Egypt to the Promised Land. In... - [Numbers 23:13](https://biblicaltheology.org.uk/numbers-23/numbers-23-13/13976/): “And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them and shalt not see them all: and curse me them from thence.” In this verse, we find the account of Balak, the king of Moab, seeking... - [Numbers 23:12](https://biblicaltheology.org.uk/numbers-23/numbers-23-12/13975/): “And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?” Numbers 23:12 is a part of the narrative about the prophet Balaam and the king of Moab, Balak. Balak had hired Balaam to curse the people of Israel because he saw them as a... - [Numbers 23:11](https://biblicaltheology.org.uk/numbers-23/numbers-23-11/13974/): "And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether." Context:Numbers 23 records the interactions between Balak, the king of Moab, and Balaam, a diviner and prophet whom Balak sought to hire in order to curse the Israelites. Balak feared... - [Numbers 23:10](https://biblicaltheology.org.uk/numbers-23/numbers-23-10/13973/): Who can count the dust of Iacob, and the number of the fourth part of Israel? Let mee die the death of the righteous, & let my last end be like his. Numbers 23:10 (KJV) The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the edge... - [Numbers 23:9](https://biblicaltheology.org.uk/numbers-23/numbers-23-9/13972/): For from the top of the rockes I see him, and from the hilles I behold him: loe, the people shall dwell alone, and shall not bee reckoned among the nations. Numbers 23:9 (KJV) The book of Numbers records the Israelites’ journey through the wilderness after their deliverance from Egypt. In this passage the prophet... - [Numbers 23:8](https://biblicaltheology.org.uk/numbers-23/numbers-23-8/13971/): “How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In this particular passage, the prophet Balaam is summoned... - [Numbers 23:7](https://biblicaltheology.org.uk/numbers-23/numbers-23-7/13970/): "And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel." Historical Context:Numbers is the fourth book of the Old Testament, and it primarily focuses on the events that took place during... - [Numbers 23:6](https://biblicaltheology.org.uk/numbers-23/numbers-23-6/13969/): And he returned vnto him, and loe, he stood by his burnt sacrifice, hee, and all the Princes of Moab. Numbers 23:6 (KJV) Context: Numbers 23 records the account of Balak, the king of Moab, who was alarmed by the Israelites’ presence near his land. Balak sought the help of Balaam, a diviner, to curse... - [Numbers 23:5](https://biblicaltheology.org.uk/numbers-23/numbers-23-5/13968/): “And the LORD put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.” Context:The book of Numbers recounts the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular section, Balak, the king of Moab, was afraid of the Israelites’ growing presence and sought... - [Numbers 23:4](https://biblicaltheology.org.uk/numbers-23/numbers-23-4/13967/): And God met Balaam, and he said vnto him, I haue prepared seuen altars, and I haue offered vpon euery altar a bullocke and a ramme. Numbers 23:4 (KJV) Numbers 23 belongs to the larger narrative of the Israelites’ wilderness journey toward the Promised Land. At this stage the people had entered the plains of... - [Numbers 23:3](https://biblicaltheology.org.uk/numbers-23/numbers-23-3/13966/): And Balaam said vnto Balak, Stand by thy burnt offring, and I wil goe: peraduenture the Lord will come to meete mee; and whatsoeuer he sheweth me, I will tell thee. And he went to an high place. Numbers 23:3 (KJV) The book of Numbers recounts the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 23:2](https://biblicaltheology.org.uk/numbers-23/numbers-23-2/13965/): “And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.” Numbers 23:2 is part of a larger narrative found in the book of Numbers, which recounts the Israelites’ journey through the wilderness after their exodus from Egypt. In this particular passage, we encounter two main... - [Numbers 23:1](https://biblicaltheology.org.uk/numbers-23/numbers-23-1/13964/): And Balaam saide vnto Balak, Build me here seuen Altars, and prepare mee here seuen oxen, and seuen rammes. Numbers 23:1 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey through the wilderness toward the Promised Land. In chapters 22‑24 we encounter the striking narrative of Balaam, a non‑Israelite prophet... - [Numbers 22:41](https://biblicaltheology.org.uk/numbers-22/numbers-22-41/13963/): “And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.” Context:Numbers 22 is a chapter in the book of Numbers that recounts the story of Balaam, a diviner or prophet, who was... - [Numbers 22:40](https://biblicaltheology.org.uk/numbers-22/numbers-22-40/13962/): “And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.” Numbers 22:40 is part of the narrative in the Book of Numbers that describes the encounter between Balak, the king of Moab, and Balaam, a prophet from Pethor. Balak was concerned about the growing number of Israelites... - [Numbers 22:39](https://biblicaltheology.org.uk/numbers-22/numbers-22-39/13961/): “Then Balaam went with Balak, and they came to Kirjathhuzoth.” Context and Background:The book of Numbers is the fourth book of the Old Testament and recounts the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 22, we encounter the story of Balaam, a non-Israelite prophet, and Balak, the king of Moab. Balak... - [Numbers 22:38](https://biblicaltheology.org.uk/numbers-22/numbers-22-38/13960/): And Balaam saide vnto Balak, Loe, I am come vnto thee: haue I now any power at all to say any thing? the worde that God putteth in my mouth, that shall I speake. Numbers 22:38 (KJV) Context: Numbers 22 recounts the story of Balak, king of Moab, who was fearful of the Israelites and... - [Numbers 22:37](https://biblicaltheology.org.uk/numbers-22/numbers-22-37/13959/): “And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?” This verse is part of the story of Balaam, a non-Israelite prophet who was summoned by King Balak of Moab to curse the Israelites.... - [Numbers 22:36](https://biblicaltheology.org.uk/numbers-22/numbers-22-36/13958/): And when Balak heard that Balaam was come, hee went out to meete him, vnto a citie of Moab, which is in the border of Arnon, which is in the vtmost coast. Numbers 22:36 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey through the wilderness toward the... - [Numbers 22:35](https://biblicaltheology.org.uk/numbers-22/numbers-22-35/13957/): “And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.” Numbers 22:35 takes place in the context of the story of Balaam and Balak. Balak, the king of Moab:was concerned... - [Numbers 22:34](https://biblicaltheology.org.uk/numbers-22/numbers-22-34/13956/): And Balaam said vnto the Angel of the Lord, I haue sinned: for I knew not that thou stoodest in the way against mee: Now therefore if it displease thee, I will get mee backe againe. Numbers 22:34 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from... - [Numbers 22:33](https://biblicaltheology.org.uk/numbers-22/numbers-22-33/13955/):   “And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.” This verse is part of the story of Balaam and his talking donkey. To better understand the significance of this verse, let’s provide some context... - [Numbers 22:32](https://biblicaltheology.org.uk/numbers-22/numbers-22-32/13954/): “And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me.” This verse is part of the story of Balaam, a diviner or prophet who was summoned by Balak, the king of Moab, to... - [Numbers 22:31](https://biblicaltheology.org.uk/numbers-22/numbers-22-31/13953/): “And the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.” This verse is part of the narrative of Balaam, a diviner from the land of Pethor,... - [Numbers 22:30](https://biblicaltheology.org.uk/numbers-22/numbers-22-30/13952/): “And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.” This verse is part of the narrative in the Book of Numbers that tells the story of Balaam,... - [Numbers 22:29](https://biblicaltheology.org.uk/numbers-22/numbers-22-29/13951/): "And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land.... - [Numbers 22:28](https://biblicaltheology.org.uk/numbers-22/numbers-22-28/13950/): “Then the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?” Context:Numbers 22 provides the account of Balaam, a prophet, and the events surrounding his interactions with Balak, the king of Moab. Balak was concerned about the Israelites’... - [Numbers 22:27](https://biblicaltheology.org.uk/numbers-22/numbers-22-27/13949/): “And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey through the wilderness toward the Promised Land. In this... - [Numbers 22:26](https://biblicaltheology.org.uk/numbers-22/numbers-22-26/13948/): And the Angel of the Lord went further, and stood in a narrowe place, where was no way to turne, either to the right hand, or to the left. Numbers 22:26 (KJV) This verse is part of the story of Balaam and his encounter with the angel of the Lord. To understand the significance of... - [Numbers 22:25](https://biblicaltheology.org.uk/numbers-22/numbers-22-25/13947/): And when the asse saw the Angel of the Lord, she thrust her selfe vnto the wall, and crusht Balaams foote against the wall: and hee smote her againe. Numbers 22:25 (KJV) Numbers 22:25 is part of the story of Balaam, a prophet whom Balak, the king of Moab, sought to hire in order to... - [Numbers 22:24](https://biblicaltheology.org.uk/numbers-22/numbers-22-24/13946/): But the Angel of the Lord stood in a path of the vineyards, a wall being on this side, & a wall on that side. Numbers 22:24 (KJV) Numbers 22 records the encounter between Balaam and the Angel of the Lord. The Israelites, led by Moses, had journeyed through the wilderness and arrived on the... - [Numbers 22:23](https://biblicaltheology.org.uk/numbers-22/numbers-22-23/13945/): "And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way." This verse is part of the narrative about Balaam:a non-Israelite... - [Numbers 22:22](https://biblicaltheology.org.uk/numbers-22/numbers-22-22/13944/): And Gods anger was kindled, because he went: and the Angel of the Lord stood in the way for an aduersarie against him: Now he was riding vpon his asse, and his two seruants were with him. Numbers 22:22 (KJV) The book of Numbers belongs to the Torah, the first five books of the Bible,... - [Numbers 22:21](https://biblicaltheology.org.uk/numbers-22/numbers-22-21/13943/): "And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab." Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In this particular passage, the Israelites had come near the plains of Moab, and Balak, the king of Moab,... - [Numbers 22:20](https://biblicaltheology.org.uk/numbers-22/numbers-22-20/13942/): “And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.” Context:Numbers 22 records the story of Balaam, a prophet who was approached by Balak, the king of... - [Numbers 22:19](https://biblicaltheology.org.uk/numbers-22/numbers-22-19/13941/): Now therefore, I pray you, tarie yee also here this night, that I may know what the Lord will say vnto me more. Numbers 22:19 (KJV) Context: The book of Numbers records the Israelites’ journey through the wilderness after the exodus from Egypt. In this passage the people are encamped in the plains of Moab,... - [Numbers 22:18](https://biblicaltheology.org.uk/numbers-22/numbers-22-18/13940/): And Balaam answered and said vnto the seruants of Balak, If Balak would giue me his house full of siluer and gold, I cannot goe beyond the word of the Lord my God, to doe lesse or more. Numbers 22:18 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised... - [Numbers 22:17](https://biblicaltheology.org.uk/numbers-22/numbers-22-17/13939/): For I wil promote thee vnto very great honour, and I will do whatsoeuer thou saiest vnto me: Come therefore, I pray thee, curse me this people. Numbers 22:17 (KJV) This verse belongs to the narrative of Balaam, a non‑Israelite prophet whom Balak, the king of Moab, summoned in order to curse the Israelites. Balak... - [Numbers 22:16](https://biblicaltheology.org.uk/numbers-22/numbers-22-16/13938/): And they came to Balaam, and said to him, Thus saith Balak the son of Zippor; Let nothing, I pray thee, hinder thee from comming vnto me: Numbers 22:16 (KJV) Context: Numbers 22 tells the story of Balak, the king of Moab, who was concerned about the Israelites encamped near his territory. Balak sought to... - [Numbers 22:15](https://biblicaltheology.org.uk/numbers-22/numbers-22-15/13937/): “And Balak sent yet again princes, more, and more honourable than they.” Context:In Numbers 22, we find the story of Balak, the king of Moab, who was concerned about the Israelites’ presence in the region. Balak saw the strength and victories of the Israelites and feared that they would overwhelm his kingdom. In an attempt... - [Numbers 22:14](https://biblicaltheology.org.uk/numbers-22/numbers-22-14/13936/): “And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.” Numbers 22:14 is part of the narrative in the Book of Numbers that recounts the events surrounding the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the princes of Moab approach... - [Numbers 22:13](https://biblicaltheology.org.uk/numbers-22/numbers-22-13/13935/): And Balaam rose vp in the morning, and said vnto the Princes of Balak, Get you into your land: for the Lord refuseth to giue mee leaue to goe with you. Numbers 22:13 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness toward the Promised Land.... - [Numbers 22:12](https://biblicaltheology.org.uk/numbers-22/numbers-22-12/13934/): And God saide vnto Balaam; Thou shalt not goe with them, thou shalt not curse the people: for they are blessed. Numbers 22:12 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this passage the Israelites had... - [Numbers 22:11](https://biblicaltheology.org.uk/numbers-22/numbers-22-11/13933/): “Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.” In this passage, we find the story of Balaam, a prophet who was summoned by Balak, the king of Moab. Balak was... - [Numbers 22:10](https://biblicaltheology.org.uk/numbers-22/numbers-22-10/13932/): “And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,” Context:The book of Numbers is the fourth book of the Bible and is attributed to Moses. It records the events of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular... - [Numbers 22:9](https://biblicaltheology.org.uk/numbers-22/numbers-22-9/13931/): “And God came unto Balaam, and said, What men are these with thee?” Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the Books of Moses. It recounts the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 22, the Israelites were camped in... - [Numbers 22:8](https://biblicaltheology.org.uk/numbers-22/numbers-22-8/13930/): "And he said unto them, Lodge here this night, and I will bring you word again, as the Lord shall speak unto me: and the princes of Moab abode with Balaam" Context:In this verse, the story revolves around Balak, the king of Moab, who was concerned about the Israelites’ growing numbers and feared their potential... - [Numbers 22:7](https://biblicaltheology.org.uk/numbers-22/numbers-22-7/13929/): “And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.” Context:The book of Numbers is part of the Torah, specifically the fourth book of the Bible, which describes the journey of the Israelites... - [Numbers 22:6](https://biblicaltheology.org.uk/numbers-22/numbers-22-6/13928/): “Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.” This verse... - [Numbers 22:5](https://biblicaltheology.org.uk/numbers-22/numbers-22-5/13927/): “He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.” Historical Context:Numbers... - [Numbers 22:4](https://biblicaltheology.org.uk/numbers-22/numbers-22-4/13926/): "And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time." Context:The book of Numbers is the fourth book of the Bible... - [Numbers 22:3](https://biblicaltheology.org.uk/numbers-22/numbers-22-3/13925/): “And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.” Historical Context: The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this verse, the Israelites had... - [Numbers 22:2](https://biblicaltheology.org.uk/numbers-22/numbers-22-2/13924/): And Balak the sonne of Zippor, saw all that Israel had done to the Amorites. Numbers 22:2 (KJV) Numbers 22:2 introduces us to Balak, the king of Moab, and sets the stage for an important event in Israel’s journey through the wilderness. Balak, the son of Zippor, heard that the children of Israel came out... - [Numbers 22:1](https://biblicaltheology.org.uk/numbers-22/numbers-22-1/13923/): “And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.” Historical Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the journey of the Israelites from Mount Sinai to the border of the Promised Land. After their liberation from... - [Numbers 21:35](https://biblicaltheology.org.uk/numbers-21/numbers-21-35/13922/): So they smote him & his sonnes, and all his people, vntill there was none left him aliue, and they possessed his land. Numbers 21:35 (KJV) The book of Numbers is the fourth book of the Bible and records the journey of the Israelites from Mount Sinai to the Promised Land. This verse is part... - [Numbers 21:34](https://biblicaltheology.org.uk/numbers-21/numbers-21-34/13921/): “And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.” Historical Context:Numbers 21 recounts events that took place during the Israelites’ journey... - [Numbers 21:33](https://biblicaltheology.org.uk/numbers-21/numbers-21-33/13920/): And they turned and went vp by the way of Bashan: and Og the King of Bashan went out against them, he, and all his people, to the battell at Edrei. Numbers 21:33 (KJV) This verse is part of a larger narrative in the book of Numbers that describes the Israelites’ journey through the wilderness... - [Numbers 21:32](https://biblicaltheology.org.uk/numbers-21/numbers-21-32/13919/): And Moses sent to spy out Iaazer, and they tooke the villages thereof, and droue out the Amorites that were there. Numbers 21:32 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ wilderness journey from Mount Sinai to the Promised Land. In chapter 21 the people continue their march toward... - [Numbers 21:31](https://biblicaltheology.org.uk/numbers-21/numbers-21-31/13918/): “Thus Israel dwelt in the land of the Amorites.” Context:The book of Numbers is part of the Torah, which contains the first five books of the Old Testament. It provides an account of Israel’s journey from Mount Sinai to the Promised Land. In Numbers 21, the Israelites have been wandering in the wilderness due to... - [Numbers 21:30](https://biblicaltheology.org.uk/numbers-21/numbers-21-30/13917/): “We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It recounts the Israelites’ journey through the wilderness after their deliverance from Egypt. In... - [Numbers 21:29](https://biblicaltheology.org.uk/numbers-21/numbers-21-29/13916/): Woe to thee, Moab, thou art vndone, O people of Chemosh: he hath giuen his sonnes that escaped, and his daughters, into captiuitie vnto Sihon King of the Amorites. Numbers 21:29 (KJV) Historical Context: The Book of Numbers is part of the Torah, the first five books of the Bible, traditionally ascribed to Moses. It... - [Numbers 21:28](https://biblicaltheology.org.uk/numbers-21/numbers-21-28/13915/): “For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.” Context:The book of Numbers records the journey of the Israelites through the wilderness after their deliverance from slavery in Egypt. In this particular chapter,... - [Numbers 21:27](https://biblicaltheology.org.uk/numbers-21/numbers-21-27/13914/): Wherefore they that speake in prouerbes, say, Come into Heshbon: let the citie of Sihon bee built and prepared. Numbers 21:27 (KJV) The quotation attributed to Numbers 21:27 – “Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared” – is not found in the biblical... - [Numbers 21:26](https://biblicaltheology.org.uk/numbers-21/numbers-21-26/13913/): “For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.” Context:Numbers is the fourth book of the Bible and is a part of the Torah, the first five books of the Old... - [1 Chronicles 26:5](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-5/20817/): “All these were the sons of Obed-edom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obed-edom.” Context:To understand this verse better, let’s start by looking at the context. The book of 1 Chronicles is part of the Old Testament and is a historical account... - [1 Chronicles 26:4](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-4/20816/): Moreouer the sonnes of Obed-Edom were Shemaiah the first borne, Iehozabad the second, Ioah the thirde, and Sacar the fourth, and Nethaneel the fifth. 1 Chronicles 26:4 (KJV) The book of 1 Chronicles belongs to the Old Testament and serves as a historical record of Israel, emphasizing genealogies, the reigns of kings, and the establishment... - [1 Chronicles 26:3](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-3/20815/): Elam the fifth, Iehohanan the sixth, Elioenai the seuenth. 1 Chronicles 26:3 (KJV) Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites. The book of 1 Chronicles is a historical account that emphasizes the genealogy, worship, and organization of the Israelites, with a particular focus on the tribe of Levi. This verse falls... - [1 Chronicles 26:22](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-22/20834/): “The sons of Jehieli, Zetham, and Joel his brother, which were over the treasures of the house of the Lord.” Context:The book of 1 Chronicles is a historical account of the genealogies, reigns, and activities of the kings of Israel. Chapter 26 focuses on the organisation and duties of the Levites who were appointed as... - [1 Chronicles 26:21](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-21/20833/): “As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.” This verse is part of a larger passage in 1 Chronicles that lists the divisions of the Levites who were responsible for various duties in the temple service. The Levites were chosen by God... - [1 Chronicles 26:20](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-20/20832/): “And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of King David and the establishment of the temple in Jerusalem. Chapter 26 specifically discusses the divisions and responsibilities... - [1 Chronicles 26:19](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-19/20831/): “These are the divisions of the porters among the sons of Kore, and among the sons of Merari.” hronicles 26 records the organization and responsibilities of the gatekeepers and treasurers in the service of the house of God during the reign of King David. The verse you mentioned specifically refers to the divisions of the... - [1 Chronicles 26:18](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-18/20830/): “At Parbar westward, four at the causeway, and two at Parbar.” This verse is found in the context of a passage that describes the organisation and assignments of the gatekeepers in the temple service during the time of King David. Gatekeepers were responsible for guarding and maintaining order at the entrances and various areas of... - [1 Chronicles 26:17](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-17/20829/): Eastward were sixe Leuites, Northward foure a day, Southward foure a day, and toward Asuppim two and two. 1 Chronicles 26:17 (KJV) The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the Israelites, the establishment of the Davidic monarchy, and the organization of... - [1 Chronicles 26:16](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-16/20828/): “To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.” To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward. 1 Chronicles 26:16 (KJV) Context: The book of 1... - [1 Chronicles 26:15](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-15/20827/): To Obed-Edom Southward, and to his sonnes, the house of Asuppim. 1 Chronicles 26:15 (KJV) The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the people of Israel, particularly the genealogies and the establishment of temple worship under King David. Chapter 26 focuses on the divisions... - [1 Chronicles 26:14](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-14/20826/): And the lot Eastward fel to Shelemiah; then for Zechariah his sonne (a wise counseller:) they cast lots, and his lot came out Northward. 1 Chronicles 26:14 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the lineage of Israel, particularly the genealogies of the twelve tribes and the establishment... - [1 Chronicles 26:13](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-13/20825/): “And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.” Context:The book of 1 Chronicles is a historical account of the genealogies and events of the people of Israel. Chapter 26 focuses on the divisions of the gatekeepers among the Levites who were responsible... - [1 Chronicles 26:12](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-12/20824/): “But these chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem.” This verse is part of a larger passage in 1 Chronicles that describes the divisions and responsibilities of the Levites, who were chosen by God to serve in various roles within the tabernacle and later the temple in Jerusalem.... - [1 Chronicles 26:11](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-11/20823/): Hilkiah the second, Tebaliah the thirde, Zechariah the fourth: all the sonnes and brethren of Hosah, were thirteene. 1 Chronicles 26:11 (KJV) The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies, reigns of kings, and the establishment of worship in ancient Israel. It traces the... - [1 Chronicles 26:10](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-10/20822/): Also Hosah of the children of Merari, had sonnes: Simri the chiefe, (for though he was not the first borne, yet his father made him the chiefe) 1 Chronicles 26:10 (KJV) Historical Context: The book of 1 Chronicles is part of the Hebrew Bible and focuses on the genealogies, history, and religious practices of the... - [1 Chronicles 26:2](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-2/20814/): “And Meshelemiah had sons and brethren, strong men, eighteen.” Context:The book of 1 Chronicles is part of the Hebrew Bible and the Old Testament. It serves as a historical record, tracing the lineage of the Israelites from Adam to the return from exile. It emphasizes the genealogy of David and the establishment of the Davidic... - [1 Chronicles 26:1](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-1/20813/): Concerning the diuisions of the porters: of the Korhites was Meshelemiah the sonne of Kore, of the sonnes of Asaph. 1 Chronicles 26:1 (KJV) Historical Context: The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the lineage of Israel, primarily focusing on the genealogies of the... - [1 Chronicles 25:31](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-31/20812/): The foure and twentieth to Romamti-Ezer, he, his sonnes and his brethren, were twelue. 1 Chronicles 25:31 (KJV) he, his sons, and his brethren, were twelve. 1 Chronicles 25:31 (KJV) Context: The book of 1 Chronicles provides a detailed account of the genealogies of the Israelites and the establishment of David’s kingdom. In chapter 25,... - [1 Chronicles 25:30](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-30/20811/): “And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.” Context:The book of 1 Chronicles is a historical record of the genealogies and events of the people of Israel. Chapter 25 specifically focuses on the division of the musicians who served in the temple during the... - [1 Chronicles 25:29](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-29/20810/): “Of the sons of Merari, Asaiah the chief, and his brethren two hundred and twenty.” Context:1 Chronicles is a book in the Old Testament that provides historical accounts and genealogies of the Israelites. Chapter 25 specifically focuses on the divisions of the musicians who served in the temple worship. It describes the organization and responsibilities... - [1 Chronicles 25:28](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-28/20809/): The one and twentieth to Hothir, he, his sonnes and his brethren were twelue. 1 Chronicles 25:28 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:28 (KJV) The book of 1 Chronicles is a historical account that focuses on the lineage of David, the establishment of the temple worship, and the organization... - [1 Chronicles 25:27](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-27/20808/): The twentieth to Eliathah, hee, his sonnes & his brethren, were twelue: 1 Chronicles 25:27 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:27 (KJV) The verse “And the twenty and sixth lot came out to Mallothi, he and his brethren and his sons, twelve” (1 Chronicles 25:27) is part of the... - [1 Chronicles 25:26](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-26/20807/): “The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.” First, let’s read the verse in its context. 1 Chronicles 25 is a chapter that describes the organisation and duties of the Levitical musicians who served in the tabernacle and later in the temple. These musicians... - [1 Chronicles 25:9](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-9/20790/): Now the first lot came foorth for Asaph to Ioseph, the second to Gedaliah, who with his brethren and sonnes were twelue: 1 Chronicles 25:9 (KJV) The Use of Lots: In this verse, we encounter the use of lots to determine the order in which the musicians would serve. Casting lots was a common method... - [1 Chronicles 25:8](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-8/20789/): “And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.” 1 Chronicles 25:8 (KJV):And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar. Chronicles 25 describes the organisation and divisions of the Levites: Chronicles 25 describes the... - [1 Chronicles 25:7](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-7/20788/): “So the number of them, with their brethren that were instructed in the songs of the Lord, even all that were cunning, was two hundred fourscore and eight.” Context:First, let’s understand the context of the verse. The book of 1 Chronicles provides a historical account of the Israelites, focusing on the genealogies, reigns of kings,... - [1 Chronicles 25:6](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-6/20787/): All these were vnder the hands of their father, for song in the house of the Lord with cymbals, psalteries and harpes, for the seruice of the house of God, according to the kings order, to Asaph, Ieduthun, and Heman. 1 Chronicles 25:6 (KJV) All these were under the hands of their father for song... - [1 Chronicles 25:5](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-5/20786/): “Of these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the Lord.” Context:This verse is found in the Book of 1 Chronicles, which is a part of the Old Testament. It provides a detailed account of the divisions and organisation of... - [1 Chronicles 25:4](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-4/20785/): Of Heman: the sonnes of Heman, Bukkiah, Mattaniah, Uzziel, Shebuel, and Ierimoth, Hananiah, Hanani, Eliatha, Giddalti, and Romamti-Ezer, Ioshbekashah, Mallothi, Hothir, and Mahazioth: 1 Chronicles 25:4 (KJV) Certainly! Here is a Bible study on Passage: “Of these, twenty and four thousand were to oversee the work of the house of the LORD; and six thousand... - [1 Chronicles 25:3](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-3/20784/): Of Ieduthun: the sonnes of Ieduthun, Gedaliah, and Zeri, and Ieshaiah, Hashabiah, and Mattithiah, sixe, vnder the handes of their father Ieduthun, who prophesied with a harpe, to giue thankes and to praise the Lord. 1 Chronicles 25:3 (KJV) Context: The book of 1 Chronicles is part of the Old Testament and provides a detailed... - [1 Chronicles 25:25](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-25/20806/): The eighteenth to Hanani: hee, his sonnes & his brethren, were twelue: 1 Chronicles 25:25 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:25 (KJV) The verse belongs to a chapter that records how King David organized the musicians who were to serve in the house of the Lord. These musicians were... - [1 Chronicles 25:24](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-24/20805/): The seuenteenth to Ioshbekashah, he, his sonnes and his brethren, were twelue: 1 Chronicles 25:24 (KJV) The seventeenth to Joshbekashah, he, his sons, and his brethren, were twelve: 1 Chronicles 25:24 (KJV) Context: The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the... - [1 Chronicles 25:23](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-23/20804/): The sixteenth to Hananiah, hee, his sonnes & his brethren, were twelue: 1 Chronicles 25:23 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:23 (KJV) Chronicles 25 gives a detailed picture of how the temple musicians were organized during King David’s reign. The chapter focuses on the Levites who were charged with... - [1 Chronicles 25:22](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-22/20803/): The fifteenth to Ierimoth, hee, his sonnes & his brethren, were twelue: 1 Chronicles 25:22 (KJV) The fifteenth to Jeremoth, he, his sons, and his brethren, were twelve: 1 Chronicles 25:22 (KJV) The book of 1 Chronicles is a historical record that focuses on the lineage of the Israelite tribes, particularly the tribe of Judah... - [1 Chronicles 25:21](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-21/20802/): The fourteenth to Mattithiah, hee, his sonnes and his brethren, were twelue. 1 Chronicles 25:21 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:21 (KJV) The book of 1 Chronicles belongs to the historical books of the Old Testament and gives a detailed account of Israel’s history, especially the lineage of King... - [1 Chronicles 25:20](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-20/20801/): The thirteenth to Shubael, hee, his sonnes and his brethren were twelue: 1 Chronicles 25:20 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:20 (KJV) 1 Chronicles 25 is a chapter that describes the division of the Levites, who were responsible for serving in the temple and assisting the priests in their... - [1 Chronicles 25:19](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-19/20800/): The twelfth to Hashabiah, he, his sonnes and his brethren, were twelue: 1 Chronicles 25:19 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:19 (KJV) “Of Jeduthun, the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp,... - [1 Chronicles 25:18](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-18/20799/): The eleuenth to Azareel, hee, his sonnes and his brethren were twelue: 1 Chronicles 25:18 (KJV) The eleventh to Azareel, he, his sons, and his brethren, were twelve: 1 Chronicles 25:18 (KJV) First, let us examine the verse within its broader context. 1 Chronicles 25 records the orderly division of the sons of Asaph, Heman,... - [1 Chronicles 25:17](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-17/20798/): The tenth to Shimei, he, his sons and his brethren were twelue: 1 Chronicles 25:17 (KJV) The book of 1 Chronicles records the genealogies and history of Israel, with chapter 25 detailing the organization of the Levitical singers appointed for service in the house of God. This verse notes that the tenth lot fell to... - [1 Chronicles 25:16](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-16/20797/): “The ninth to Mattaniah, he, his sons, and his brethren, were twelve.” Chronicles 25:16 is part of a chapter that describes the organization of the musicians appointed to serve in the house of the Lord. King David established these divisions to ensure that the worship of God was conducted in an orderly and skillful manner.... - [1 Chronicles 25:15](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-15/20796/): The eight to Ieshaiah, hee, his sonnes and his brethren, were twelue: 1 Chronicles 25:15 (KJV) The eighth to Jeshaiah, he, his sons, and his brethren, were twelve: 1 Chronicles 25:15 (KJV) 1 Chronicles 25 gives a detailed account of how David organized the Levites for temple service, especially in the ministry of music. He... - [1 Chronicles 25:14](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-14/20795/): The seuenth to Iesharelah, hee, his sonnes & his brethren were twelue: 1 Chronicles 25:14 (KJV) The seventh to Jesharelah, he, his sons, and his brethren, were twelve: 1 Chronicles 25:14 (KJV) Context: Before examining the verse, it is helpful to understand the broader setting of 1 Chronicles 25. This chapter records how King David... - [1 Chronicles 25:2](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-2/20783/): Of the sonnes of Asaph: Zaccur, and Ioseph, and Nethaniah, and Asarelah, the sonnes of Asaph vnder the hands of Asaph, which prophesied according to the order of the king. 1 Chronicles 25:2 (KJV) The book of 1 Chronicles is a historical account that focuses on the lineage of David, the establishment of the priesthood,... - [1 Chronicles 25:13](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-13/20794/): The sixt to Bukkiah, he, his sons and his brethren were twelue. 1 Chronicles 25:13 (KJV) The sixth to Bukkiah, he, his sons, and his brethren, were twelve: 1 Chronicles 25:13 (KJV) The verse records that the sixth division of musicians was under the leadership of Bukkiah, together with his sons and his brethren, making... - [1 Chronicles 25:12](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-12/20793/): “The fifth, for the fifth month, was Bukkiah the son of Jogli, a chief singer: and in his course were twenty and four thousand.” Context:The book of 1 Chronicles is part of the historical books in the Old Testament. It provides a detailed account of the genealogies, history, and organisation of the people of Israel,... - [1 Chronicles 25:11](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-11/20792/): The fourth to Izri, he, his sonnes and his brethren were twelue: 1 Chronicles 25:11 (KJV) The passage in 1 Chronicles 25 records the careful organization of the Levite musicians who were charged with leading worship through song in the tabernacle and later in the temple. The chapter lists each division, assigning specific roles and... - [1 Chronicles 25:10](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-10/20791/): The third to Zaccur, he, his sons, and his brethren were twelue: 1 Chronicles 25:10 (KJV) Context: Let’s delve into a Bible study on 1 Chronicles 25:10, as found in the King James Version (KJV). This verse is part of a chapter that describes the organization of the musicians in the service of the temple... - [1 Chronicles 25:1](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-1/20782/): Moreouer Dauid and the captaines of the hoste separated to the seruice of the sonnes of Asaph, and of Heman, and of Ieduthun, who should prophesie with harps, with psalteries, and with cymbals: and the number of the workmen, according to their seruice, was: 1 Chronicles 25:1 (KJV) Context: The book of 1 Chronicles is... - [1 Chronicles 24:9](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-9/20759/): “9 The first lot came forth to Jehoiarib, the second to Jedaiah,” Context:Before we delve into verse 9, it’s essential to understand the broader context of this passage. In 1 Chronicles 24, David appoints the descendants of Aaron, the high priest, to perform specific duties in the house of God. These duties were allocated by... - [1 Chronicles 24:8](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-8/20758/): “And the third to Harim, the fourth to Seorim,” Context:To understand the significance of this verse, it is essential to look at the broader context of 1 Chronicles 24. In this chapter, the organisation of the Levitical priesthood is described. King David divided the descendants of Aaron, the high priest, into twenty-four divisions or courses... - [1 Chronicles 24:31](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-31/20781/): These likewise cast lots ouer against their brethren the sonnes of Aaron, in the presence of Dauid the King, and Zadok and Ahimelech, and the chiefe of the fathers of the priests and Leuites, euen the principall fathers ouer against their yonger brethren. 1 Chronicles 24:31 (KJV) Context and Historical Background: During the reign of... - [1 Chronicles 24:30](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-30/20780/): “The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.” Certainly! Here is a Bible study on First, let’s read the verse in its context. 1 Chronicles 24 is a chapter that describes the division of the priests into different divisions or... - [1 Chronicles 24:29](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-29/20779/): Concerning Kish: the sonne of Kish was Ierahmeel. 1 Chronicles 24:29 (KJV) “The sons also of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.” 1 Chronicles 24:29 is found within a genealogical record that describes the divisions of the Levitical priests. In this verse the focus is on the descendants of Merari,... - [1 Chronicles 24:28](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-28/20778/): Of Mahli came Eleazar, who had no sonnes. 1 Chronicles 24:28 (KJV) Of Mahli came Eleazar, who had no sons. 1 Chronicles 24:28 (KJV) The book of 1 Chronicles is a historical record of the lineage of the Israelites, particularly focusing on the reign of King David. Chapter 24 deals with the division of the... - [1 Chronicles 24:27](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-27/20777/): The sonnes of Merari by Iaaziah, Beno, and Shoham, and Zaccur, and Ibri. 1 Chronicles 24:27 (KJV) Chronicles 24 provides a detailed account of the divisions of the Levites for their service in the tabernacle and later in the temple during the time of King David. This chapter specifically focuses on the descendants of Aaron,... - [1 Chronicles 24:7](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-7/20757/): “Now the first lot came forth to Jehoiarib, the second to Jedaiah.” Historical and Contextual Background:The book of 1 Chronicles is part of the Old Testament and is attributed to the authorship of Ezra, the priest, and scribe. It provides a historical account of Israel’s lineage from Adam to the time of King David, focusing... - [1 Chronicles 24:6](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-6/20756/): And Shemaiah the sonne of Nathanael the Scribe, one of the Leuites, wrote them before the King and the Princes, and Zadok the Priest, and Ahimelech the sonne of Abiathar, and before the chiefe of the fathers of the priests and Leuites: one principall houshold being taken for Eleazar, and one taken for Ithamar. 1... - [1 Chronicles 24:5](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-5/20755/): “Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.” 1 Chronicles 24:5 is part of a larger passage that describes the division of the priestly descendants of Aaron into... - [1 Chronicles 24:4](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-4/20754/): “And there were more chief men found of the sons of Eleazar than of the sons of Ithamar, and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.” Context:First, let’s... - [1 Chronicles 24:3](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-3/20753/): And Dauid distributed them, both Zadok of the sonnes of Eleazar, and Ahimelech of the sonnes of Ithamar, according to their offices in their seruice. 1 Chronicles 24:3 (KJV) This verse is found in the Old Testament book of 1 Chronicles, which records the genealogies and the organization of the Israelite tribes. In its broader... - [1 Chronicles 24:26](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-26/20776/): The sonnes of Merari were Mahli and Mushi: the sonnes of Iaaziah, Beno. 1 Chronicles 24:26 (KJV) The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno. 1 Chronicles 24:26 (KJV) The book of 1 Chronicles is an Old Testament historical record that traces the genealogy and lineage of Israel, emphasizing the... - [1 Chronicles 24:25](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-25/20775/): The brother of Michah was Isshiah: of the sonnes of Isshiah, Zechariah. 1 Chronicles 24:25 (KJV) 1 Chronicles 24 provides a detailed account of how King David organized the priests and Levites into divisions for the service of the tabernacle and later the temple. The chapter begins with David, together with the priests and Levites,... - [1 Chronicles 24:24](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-24/20774/): Of the sonnes of Uzziel, Michah: of the sonnes of Michah, Shamir. 1 Chronicles 24:24 (KJV) And these were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the... - [1 Chronicles 24:23](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-23/20773/): “The sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.” This verse is part of a genealogical record found in the book of 1 Chronicles. The book of Chronicles primarily focuses on the history of Israel, particularly the genealogies of the tribes of Israel, the reigns of the... - [1 Chronicles 24:22](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-22/20772/): “The ninth to Jeshuah, the tenth to Shecaniah.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The book of 1 Chronicles is a historical account that traces the genealogy and organization of the Levites and the priests. Chapter 24 specifically focuses on the divisions of the priests according... - [1 Chronicles 24:21](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-21/20771/): Concerning Rehabiah, of the sons of Rehabiah, the first was Isshiah. 1 Chronicles 24:21 (KJV) The book of 1 Chronicles is a historical account that concentrates on the genealogy of the Israelites, the organization of the priesthood, and the preparation for the construction of the temple in Jerusalem. Chapter 24 is devoted specifically to the... - [1 Chronicles 24:20](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-20/20770/): “And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.” Context:To fully understand the significance of 1 Chronicles 24:20, it is helpful to provide some context. The book of 1 Chronicles is part of the Old Testament and is primarily a genealogical record... - [1 Chronicles 24:19](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-19/20769/): These were the orderings of them in their seruice to come into the house of the Lord according to their maner, vnder Aaron their father, as the Lord God of Israel had commanded him. 1 Chronicles 24:19 (KJV) These were the orderings of them in their service to come into the house of the LORD,... - [1 Chronicles 24:18](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-18/20768/): “The three and twentieth to Delaiah, the four and twentieth to Maaziah.” Context:To understand the verse better, let’s first consider the context. The book of 1 Chronicles is a historical record that traces the genealogy and history of Israel from Adam to the return from exile. In chapter 24, the author lists the divisions of... - [1 Chronicles 24:17](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-17/20767/): The one and twentieth to Iachin, the two and twentieth to Gamul, 1 Chronicles 24:17 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogies of Israel, the establishment of the priesthood, and the preparations for the construction of the temple. In chapter 24 the author lists the divisions of... - [1 Chronicles 24:16](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-16/20766/): The ninteenth to Pethahiah, the twentieth to Iehezekel, 1 Chronicles 24:16 (KJV) 1 Chronicles is a book of the Bible that primarily focuses on the history of Israel, especially the genealogies, the reigns of the kings, and the establishment of temple worship. Chapter 24 provides a detailed account of the divisions of the priests and... - [1 Chronicles 24:15](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-15/20765/): “The seventeenth to Hezir, the eighteenth to Aphses,” hronicles is a book in the Old Testament of the Bible and is part of the historical writings that provide a detailed account of Israel’s history, particularly focusing on the lineage and organization of the Levites and the priests. In this verse, we encounter a listing of... - [1 Chronicles 24:14](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-14/20764/): “The fifteenth to Bilgah, the sixteenth to Immer.” Context:1 Chronicles 24 is a chapter that describes the divisions of the priests and Levites for their service in the house of the Lord. This chapter outlines the organisation and responsibilities of the priestly order established by King David. Verse:“The fifteenth to Bilgah, the sixteenth to Immer.”... - [1 Chronicles 24:2](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-2/20752/): But Nadab and Abihu died before their father, and had no children: Therefore Eleazar and Ithamar executed the Priests office. 1 Chronicles 24:2 (KJV) 1 Chronicles 24:2 is a verse found in the Old Testament, specifically in the book of Chronicles. This verse provides historical context and details about the descendants of Aaron, who was... - [1 Chronicles 24:13](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-13/20763/): The thirteenth to Huppah, the fourteenth to Ieshebeab, 1 Chronicles 24:13 (KJV) 1 Chronicles 24 gives a detailed account of how the priestly service was organized during the reign of King David. David, together with the high priest Zadok, established twenty‑four divisions of priests and Levites to ensure that the duties of the temple were... - [1 Chronicles 24:12](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-12/20762/): “The eleventh to Eliashib, the twelfth to Jakim.” 1 Chronicles 24:12 (KJV) states: “The eleventh to Eliashib, the twelfth to Jakim.” This verse is part of a larger passage in the book of 1 Chronicles that describes the organization of the priests and Levites in the service of the Tabernacle and later the Temple. The... - [1 Chronicles 24:11](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-11/20761/): “The ninth to Jeshua, the tenth to Shecaniah,” Context and Background:The book of 1 Chronicles is part of the Old Testament and is a historical record of the lineage of Israel, particularly focusing on the genealogies of the Israelite tribes and the establishment of the priesthood and temple worship. Chapter 24 specifically deals with the... - [1 Chronicles 24:10](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-10/20760/): “The seventh to Hakkoz, the eighth to Abijah.” Certainly! Let’s delve into a Bible study on First, let’s read the verse in its entirety: “The seventh to Hakkoz, the eighth to Abijah.” Chronicles 24:10 is part of a passage that describes the division of the priests into 24 divisions or courses. King David, under the... - [1 Chronicles 24:1](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-1/20751/): Now these are the diuisions of the sonnes of Aaron. The sonnes of Aaron: Nadab and Abihu, Eleazar and Ithamar. 1 Chronicles 24:1 (KJV) Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar. 1 Chronicles 24:1 (KJV) The book of 1 Chronicles is part... - [1 Chronicles 23:32](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-32/20750/): “And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the Lord.” First, let’s read the verse in its context. 1 Chronicles 23 provides an account of the... - [1 Chronicles 23:9](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-9/20727/): The sonnes of Shimei: Shelomith, and Haziel, and Haran, three. These were the chiefe of the fathers of Laadan. 1 Chronicles 23:9 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogy and reign of King David and the establishment of the temple worship. In this particular verse, David is... - [1 Chronicles 23:8](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-8/20726/): “And the sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.” Context:This verse is part of a passage that describes the division of the Levites into different duties for the service of the tabernacle and later the temple. In this particular verse, it lists the sons of Laadan and identifies Jehiel, Zetham,... - [1 Chronicles 23:7](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-7/20725/): Of the Gershonites were Laadan, and Shimei. 1 Chronicles 23:7 (KJV) This verse is part of the genealogical record of the Levites in 1 Chronicles. Chronicles provides a detailed account of the genealogies and organization of the Levites, who were descendants of Levi and played a significant role in the worship and service of God... - [1 Chronicles 23:6](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-6/20724/): “And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.” Historical Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the Israelites, particularly focusing on the reign of King David and the establishment of the temple in Jerusalem. This verse... - [1 Chronicles 23:5](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-5/20723/): Moreouer, foure thousand were porters, and foure thousand praised the Lord with the instruments which I made (said Dauid) to praise therewith. 1 Chronicles 23:5 (KJV) The book of 1 Chronicles records the lineage of Israel and places special emphasis on King David’s preparations for the temple. In chapter 23 David, nearing the end of... - [1 Chronicles 23:4](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-4/20722/): Of which, twentie and foure thousand were to set forward the work of the house of the Lord: and sixe thousand were Officers and Iudges. 1 Chronicles 23:4 (KJV) Historical Context: The book of 1 Chronicles is primarily concerned with the genealogy and history of Israel, especially the lineage of King David. Chapter 23 specifically... - [1 Chronicles 23:31](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-31/20749/): “And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD” Context:This verse is part of a larger section where King David is organising the Levites for their service in the tabernacle... - [1 Chronicles 23:30](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-30/20748/): And to stand euery morning to thanke and praise the Lord, and likewise at Euen: 1 Chronicles 23:30 (KJV) (Note: The quoted words are not found in 1 Chronicles 23:30.) This verse is part of a larger passage in 1 Chronicles 23 that discusses the division of the Levites for their various duties in the... - [1 Chronicles 23:29](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-29/20747/): Both for the shew-bread, and for the fine floure for meat offering, and for the vnleauened cakes, and for that which is baked in the panne, and for that which is fried, and for all maner of measures and size: 1 Chronicles 23:29 (KJV) Context 1 Chronicles is an Old Testament book that records Israel’s... - [1 Chronicles 23:28](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-28/20746/): “Because their office was to wait on the sons of Aaron for the service of the house of the Lord, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God.” Context:The book of 1 Chronicles provides a historical account... - [1 Chronicles 23:27](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-27/20745/): For by the last words of Dauid, the Leuites were numbred from twentie yeeres olde, and aboue: 1 Chronicles 23:27 (KJV) The book of 1 Chronicles records Israel’s lineage and the establishment of the Davidic dynasty. Chapter 23 focuses on how King David organized the Levites for their various duties in the service of the... - [1 Chronicles 23:26](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-26/20744/): “And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.” Context:The book of 1 Chronicles is a historical record that focuses on the genealogy and reign of King David. In this verse, David is preparing for the construction of the temple and organizing the... - [1 Chronicles 23:25](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-25/20743/): For Dauid sayd, The Lord God of Israel hath giuen rest vnto his people, that they may dwell in Ierusalem for euer. 1 Chronicles 23:25 (KJV) The passage records a declaration that “The LORD God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever.” It is presented as... - [1 Chronicles 23:24](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-24/20742/): “These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the LORD, from the age of twenty years and upward.” Context:First Chronicles is a book... - [1 Chronicles 23:23](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-23/20741/): The sonnes of Mushi: Mahli, and Eder, and Ierimoth, three. 1 Chronicles 23:23 (KJV) Certainly! Let’s delve into a Bible study on 1 Chronicles 23:23 from the King James Version (KJV). First, let’s read the verse. In this passage we encounter a genealogical record of the descendants of Levi, who were responsible for service in... - [1 Chronicles 23:22](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-22/20740/): “And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.” Certainly! Here is a Bible study on Context:The book of 1 Chronicles is a historical account of Israel’s lineage, focusing on the genealogies of various tribes and the establishment of the temple worship system under King David.... - [1 Chronicles 23:21](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-21/20739/): “The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.” Context:The book of 1 Chronicles is part of the Old Testament and is a historical account of the genealogies and the reign of King David. It provides a detailed record of the various families and clans among the Levites, who were... - [1 Chronicles 23:20](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-20/20738/): Of the sonnes of Uzziel: Michah the first, and Iesiah the second. 1 Chronicles 23:20 (KJV) This verse belongs to a larger passage in 1 Chronicles 23 where King David is arranging the Levites for their duties in the tabernacle and later in the temple. David, described as a man after God’s own heart, is... - [1 Chronicles 23:3](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-3/20721/): “Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.” This verse is part of a larger passage in 1 Chronicles 23 that discusses King David’s preparations for the construction of the Temple in Jerusalem. The verse specifically... - [Acts 6:12](https://biblicaltheology.org.uk/acts-6/acts-6-12/37492/): And they stirred vp the people, and the Elders, and the Scribes, and came vpon him, and caught him, and brought him to the Councell, Acts 6:12 (KJV) Historical Context: The book of Acts, written by Luke, is the sequel to the Gospel of Luke and provides an account of the early Christian church. It... - [Acts 6:10](https://biblicaltheology.org.uk/acts-6/acts-6-10/37490/): And they were not able to resist the wisedome and the spirit by which he spake. Acts 6:10 (KJV) The verse records a striking moment in the early church’s history, focusing on Stephen, one of the seven men appointed to serve the growing community. The narrative surrounding Acts 6:10 begins in Acts 6:1, where the... - [Acts 6:9](https://biblicaltheology.org.uk/acts-6/acts-6-9/37489/): Then there arose certaine of the Synagogue, which is called the Synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia, and of Asia, disputing with Steuen. Acts 6:9 (KJV) Acts 6:9 is part of the narrative in the book of Acts that describes the early days of the Christian church. This... - [Acts 5:41](https://biblicaltheology.org.uk/acts-5/acts-5-41/37479/): And they departed from the presence of the Councill, reioycing that they were counted worthy to suffer shame for his Name. Acts 5:41 (KJV) This verse belongs to the narrative of Acts that records the early days of the Christian Church and the bold activity of the apostles. In this passage Peter and John had... - [Jeremiah 34:9](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-9/30081/): That euery man should let his man seruant, and euery man his maide seruant, being an Hebrewe, or an Hebrewesse, goe free, that none should serue himselfe of them, to wit, of a Iew his brother. Jeremiah 34:9 (KJV) Jeremiah 34:9 is spoken by the prophet Jeremiah during the reign of King Zedekiah, when the... - [Jeremiah 34:8](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-8/30080/): This is the word that came vnto Ieremiah from the Lord, after that the king Zedekiah had made a couenant with all the people which were at Ierusalem to proclaime liberty vnto them, Jeremiah 34:8 (KJV) Historical Context: Jeremiah 34:8 occurs during the reign of King Zedekiah, shortly before the Babylonian siege of Jerusalem. The... - [Jeremiah 34:7](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-7/30079/): When the king of Babylons armie fought against Ierusalem, and against all the cities of Iudah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Iudah. Jeremiah 34:7 (KJV) Jeremiah 34:7 is situated within the larger narrative of the prophet Jeremiah’s messages to a rebellious Judah. The... - [Jeremiah 34:6](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-6/30078/): Then Ieremiah the Prophet spake all these words vnto Zedekiah king of Iudah in Ierusalem; Jeremiah 34:6 (KJV) Historical Context: This verse is set in a pivotal era for Judah. Zedekiah was the last king before the Babylonian exile, and the nation was steeped in disobedience and idolatry. God called Jeremiah to deliver messages of... - [Jeremiah 34:4](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-4/30076/): Yet heare the word of the Lord, O Zedekiah king of Iudah: Thus saith the Lord of thee, Thou shalt not die by the sword: Jeremiah 34:4 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to deliver His messages to the people of Judah, warning... - [Jeremiah 34:3](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-3/30075/): And thou shalt not escape out of his hand, but shalt surely be taken, and deliuered into his hand, and thine eyes shall behold the eyes of the king of Babylon, and he shall speake with thee mouth to mouth, and thou shalt goe to Babylon. Jeremiah 34:3 (KJV) Jeremiah 34:3 is part of the... - [Jeremiah 33:26](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-26/30072/): Then will I cast away the seede of Iacob and Dauid my seruant, so that I will not take any of his seede to be rulers ouer the seede of Abraham, Isaac and Iacob: for I will cause their captiuitie to returne, and haue mercie on them. Jeremiah 33:26 (KJV) Jeremiah 33 is a chapter... - [Acts 7:19](https://biblicaltheology.org.uk/acts-7/acts-7-19/37514/): The same dealt subtilly with our kinred, and euill intreated our fathers, so that they cast out their yong children, to the end they might not liue. Acts 7:19 (KJV) Context and Background: Acts 7:19 is part of Stephen’s speech before the Sanhedrin, where he gives a comprehensive review of Israel’s history. In this verse... - [Acts 7:16](https://biblicaltheology.org.uk/acts-7/acts-7-16/37511/): And were caried ouer into Sichem, and laid in the sepulchre that Abraham bought for a summe of money of the sonnes of Emor the father of Sichem. Acts 7:16 (KJV) Stephen’s speech in Acts 7 is a sweeping historical overview that begins with Abraham and moves forward to the present day, illustrating God’s unwavering... - [Acts 7:13](https://biblicaltheology.org.uk/acts-7/acts-7-13/37508/): And at the second time Ioseph was made knowen to his brethren, and Iosephs kinred was made knowen vnto Pharao. Acts 7:13 (KJV) Context: Acts 7 records Stephen’s defense before the Jewish council, where he recounts the history of the Israelites from Abraham to the time of Jesus. In this verse Stephen refers to the... - [Acts 7:12](https://biblicaltheology.org.uk/acts-7/acts-7-12/37507/): But when Iacob heard that there was corne in Egypt, he sent out our fathers first. Acts 7:12 (KJV) Acts 7:12 is part of Stephen’s sermon before the Jewish council, where he recounts the history of Israel and highlights the people’s recurring rebellion against God and His prophets. In this verse Stephen notes Jacob’s response... - [Acts 7:9](https://biblicaltheology.org.uk/acts-7/acts-7-9/37504/): And the Patriarchs moued with enuie, sold Ioseph into Egypt: but God was with him, Acts 7:9 (KJV) Stephen’s speech before the Jewish council in Acts 7 records a sweeping review of Israel’s history. In this portion of his defense he points to the story of Joseph, illustrating how the people of Israel repeatedly acted... - [Acts 7:6](https://biblicaltheology.org.uk/acts-7/acts-7-6/37501/): And God spake on this wise, that his seede should soiourne in a strange land, and that they should bring them into bondage, and intreate them euill foure hundreth yeeres. Acts 7:6 (KJV) In Acts 7 Stephen, a leading figure in the early church, stands before the high priest and the council of elders and... - [Acts 7:5](https://biblicaltheology.org.uk/acts-7/acts-7-5/37500/): And he gaue him none inheritance in it, no not so much as to set his foote on: yet he promised that he would giue it to him for a possession, and to his seed after him, when as yet he had no child. Acts 7:5 (KJV) Stephen, one of the early Christian leaders, delivered... - [Jeremiah 35:8](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-8/30102/): Thus haue we obeyed the voice of Ionadab the sonne of Rechab our father, in all that he hath charged vs, to drinke no wine all our dayes, we, our wiues, our sonnes, nor our daughters: Jeremiah 35:8 (KJV) Jeremiah 35:8 is part of a passage that describes the faithfulness of the Rechabites, a nomadic... - [Jeremiah 35:7](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-7/30101/): Neither shall ye build house, nor sow seed, nor plant Uineyard, nor haue any: but all your dayes ye shall dwell in tents, that ye may liue many dayes in the land where ye be strangers. Jeremiah 35:7 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as... - [Jeremiah 34:21](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-21/30093/): And Zedekiah king of Iudah, and his Princes will I giue into the hand of their enemies, and into the hand of them that seeke their life and into the hand of the king of Babylons armie, which are gone vp from you. Jeremiah 34:21 (KJV) Historical Context: Jeremiah was a prophet who ministered during... - [Jeremiah 34:12](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-12/30084/): Therefore the worde of the Lord came to Ieremiah, from the Lord, saying, Jeremiah 34:12 (KJV) Let us delve into a Bible study on Jeremiah 34:12 in the King James Version. Jeremiah 34:12 is part of a larger passage in the book of Jeremiah where the prophet delivers a message from God to the people... - [Jeremiah 34:10](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-10/30082/): Now when all the princes and all the people which had entred into the couenant, heard that euery one should let his man seruant, and euery one his maid seruant goe free, that none should serue themselues of them any more, then they obeyed and let them goe. Jeremiah 34:10 (KJV) Historical Context: Jeremiah 34:10... - [Acts 7:31](https://biblicaltheology.org.uk/acts-7/acts-7-31/37526/): When Moses saw it, he wondred at the sight: and as he drew neere to behold it, the voyce of the Lord came vnto him, Acts 7:31 (KJV) In Acts 7, Stephen, one of the early disciples of Jesus, was speaking before the council of Jewish leaders, defending his faith and recounting the history of... - [Acts 7:30](https://biblicaltheology.org.uk/acts-7/acts-7-30/37525/): And when fourtie yeeres were expired, there appeared to him in the wildernes of mount Sina, an Angel of the Lord in a flame of fire in a bush. Acts 7:30 (KJV) Acts 7:30 is part of Stephen’s defense before the Sanhedrin, the Jewish ruling council. In his speech he recounts the story of Moses... - [Acts 7:28](https://biblicaltheology.org.uk/acts-7/acts-7-28/37523/): Wilt thou kill me, as thou diddest the Egyptian yesterday? Acts 7:28 (KJV) Stephen’s address to the council in Acts 7:28 is part of a longer speech that begins in Acts 7:2 and continues until Acts 7:53. He opens by affirming his respect for the traditions and the temple, but quickly moves to recount the... - [Acts 7:25](https://biblicaltheology.org.uk/acts-7/acts-7-25/37520/): For he supposed his brethren would haue vnderstood, how that God by his hand would deliuer them, but they vnderstood not. Acts 7:25 (KJV) Stephen’s speech before the Jewish council recounts the history of Israel and repeatedly points to the people’s stubbornness in rejecting God’s messengers. In verse 25 he turns to the early life... - [Acts 7:24](https://biblicaltheology.org.uk/acts-7/acts-7-24/37519/): And seeing one of them suffer wrong, he defended him, and auenged him that was oppressed, and smote the Egyptian: Acts 7:24 (KJV) Let us study Acts 7:24 in its context. This verse occurs in Stephen’s speech before the Sanhedrin, where he defends his faith and recounts the history of Israel. In Acts 7 Stephen,... - [Acts 7:21](https://biblicaltheology.org.uk/acts-7/acts-7-21/37516/): And when he was cast out, Pharaohs daughter tooke him vp, and nourished him for her owne sonne. Acts 7:21 (KJV) Acts 7:21 is spoken by Stephen during his defense before the Sanhedrin, where he recounts the history of Israel beginning with Abraham and highlights God’s faithfulness throughout. In this verse Stephen points to the... - [Jeremiah 35:18](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-18/30112/): And Ieremiah sayd vnto the house of the Rechabites, Thus sayth the Lord of hosts the God of Israel, Because ye haue obeyed the commandement of Ionadab your father, and kept all his precepts, and done according vnto all that he hath commanded you: Jeremiah 35:18 (KJV) Context: The book of Jeremiah is a prophetic... - [Jeremiah 35:15](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-15/30109/): I haue sent also vnto you all my seruants the Prophets, rising vp early and sending them, saying, Returne ye now euery man from his euil way, and amend your doings, and goe not after other gods to serue them, and ye shall dwell in the land, which I haue giuen to you, and to... - [Jeremiah 35:14](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-14/30108/): The wordes of Ionadab the sonne of Rechab, that hee commanded his sonnes, not to drinke wine, are performed; for vnto this day they drinke none, but obey their fathers commandement: notwithstanding I haue spoken vnto you, rising early, and speaking, but ye hearkened not vnto me. Jeremiah 35:14 (KJV) The book of Jeremiah is... - [Jeremiah 35:12](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-12/30106/): Then came the word of the Lord vnto Ieremiah, saying, Jeremiah 35:12 (KJV) Context: This verse serves as the introductory statement, indicating that what follows is a message directly from the Lord to the prophet Jeremiah. Jeremiah was a major prophet in the Old Testament, chosen by God to deliver His messages to the people... - [Jeremiah 35:11](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-11/30105/): But it came to passe when Nebuchadrezzar king of Babylon came vp into the land, that we said, Come, and let vs goe to Ierusalem for feare of the armie of the Caldeans, and for feare of the armie of the Syrians: so we dwell at Ierusalem. Jeremiah 35:11 (KJV) Context: The book of Jeremiah... - [Jeremiah 35:9](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-9/30103/): Nor to build houses for vs to dwel in, neither haue we Uineyard, nor field, nor seed. Jeremiah 35:9 (KJV) “Neither have we drunk wine, nor do we drink wine, neither do we plant vineyards, nor do we have vineyards; neither do we sow seed, nor do we have fields; neither have we house, nor... - [Acts 7:39](https://biblicaltheology.org.uk/acts-7/acts-7-39/37534/): To whom our fathers would not obey, but thrust him from them, and in their hearts turned backe againe into Egypt, Acts 7:39 (KJV) Acts 7 records Stephen’s defense before the Sanhedrin, where he traces the history of Israel from Abraham to the time of the early church. In this particular verse Stephen points to... - [Acts 7:37](https://biblicaltheology.org.uk/acts-7/acts-7-37/37532/): This is that Moses which said vnto the children of Israel, A Prophet shall the Lord your God raise vp vnto you of your brethren, like vnto mee: him shall ye heare. Acts 7:37 (KJV) Acts 7:37 is quoted in the powerful sermon of Stephen, the first Christian martyr. Stephen delivered his address in response... - [Acts 7:35](https://biblicaltheology.org.uk/acts-7/acts-7-35/37530/): This Moses whom they refused, saying, Who made thee a ruler and a Iudge? the same did God send to bee a ruler and a deliuerer, by the handes of the Angel which appeared to him in the bush. Acts 7:35 (KJV) Historical Context: Acts 7 records Stephen’s speech before the Jewish council, known as... - [Acts 7:33](https://biblicaltheology.org.uk/acts-7/acts-7-33/37528/): Then said the Lord to him, Put off thy shooes from thy feet: for the place where thou standest, is holy ground. Acts 7:33 (KJV) Acts 7:33 is spoken by Stephen during his defense before the Sanhedrin, where he recounts Israel’s history from Abraham through Moses and the Exodus. In this verse Stephen quotes the... - [Acts 7:32](https://biblicaltheology.org.uk/acts-7/acts-7-32/37527/): Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Iacob. Then Moses trembled, and durst not behold. Acts 7:32 (KJV) Saying, I am the God of thy fathers, the God of Abraham, the God of Isaac, and the God of Jacob. Then Moses... - [Jeremiah 36:11](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-11/30124/): When Michaiah the sonne of Gemariah the sonne of Shaphan had heard out of the booke, all the words of the Lord; Jeremiah 36:11 (KJV) In the context of this verse the prophet Jeremiah had been commanded by God to write down all the prophecies and messages that God had given him concerning Judah and... - [Jeremiah 36:10](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-10/30123/): Then read Baruch in the booke, the wordes of Ieremiah in the house of the Lord, in the chamber of Gemariah the sonne of Shaphan the scribe, in the higher court at the entry of the newe gate of the Lords house, in the eares of all the people. Jeremiah 36:10 (KJV) In Jeremiah 36... - [Jeremiah 36:9](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-9/30122/): And it came to passe in the fifth yeere of Iehoiakim the sonne of Iosiah king of Iudah, in the ninth moneth, that they proclaimed a fast before the Lord to all the people in Ierusalem, & to all the people that came from the cities of Iudah vnto Ierusalem. Jeremiah 36:9 (KJV) And it... - [Jeremiah 36:8](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-8/30121/): And Baruch the sonne of Neriah did according to all that Ieremiah the Prophet commanded him, reading in the booke the wordes of the Lord, in the Lords house. Jeremiah 36:8 (KJV) “And Baruch wrote all the words of the LORD, which He had spoken unto Jeremiah, in the same month.” Jeremiah 36:8 is a... - [Jeremiah 36:7](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-7/30120/): It may bee they will present their supplication before the Lord, and will returne euery one from his euill way; for great is the anger and the furie that the Lord hath pronounced against this people. Jeremiah 36:7 (KJV) In Jeremiah 36 the Lord commands Jeremiah to write down all the words of the book... - [Jeremiah 36:4](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-4/30117/): Then Ieremiah called Baruch the sonne of Neriah, and Baruch wrote from the mouth of Ieremiah all the words of the Lord, which he had spoken vnto him, vpon a roule of a booke. Jeremiah 36:4 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during... - [Jeremiah 35:19](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-19/30113/): Therefore thus sayth the Lord of hostes, the God of Israel, Ionadab the son of Rechab shall not want a man to stand before me for euer. Jeremiah 35:19 (KJV) In Jeremiah 35 the prophet is instructed by God to bring the Rechabites—a nomadic family noted for their strict adherence to the traditions handed down... - [Acts 8:23](https://biblicaltheology.org.uk/acts-8/acts-8-23/37578/): For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie. Acts 8:23 (KJV) in the bond of iniquity. Acts 8:23 (KJV) Acts 8:23 belongs to the narrative of Simon the sorcerer in Samaria. After Philip the Evangelist had preached the gospel, performed miracles, and many Samaritans—including Simon—were baptized,... - [Acts 8:21](https://biblicaltheology.org.uk/acts-8/acts-8-21/37576/): Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God. Acts 8:21 (KJV) This verse is part of a larger narrative found in Acts 8, which tells the story of Philip the Evangelist and his encounters in Samaria. In this particular verse Peter responds to... - [Acts 8:15](https://biblicaltheology.org.uk/acts-8/acts-8-15/37570/): Who when they were come downe, praied for them that they might receiue the holy Ghost. Acts 8:15 (KJV) Acts 8:15 is set within the narrative of the Gospel moving beyond Jerusalem. Philip, one of the seven deacons, had gone to Samaria and proclaimed Christ, performing signs and healings. Many Samaritans believed in Jesus and... - [Acts 8:13](https://biblicaltheology.org.uk/acts-8/acts-8-13/37568/): Then Simon himselfe beleeued also: and when hee was baptized, hee continued with Philip, and wondered, beholding the miracles and signes which were done. Acts 8:13 (KJV) Acts 8:13 sits within the narrative of Philip’s ministry in Samaria. After Philip preached the good news about Jesus Christ, he performed many miracles—including casting out unclean spirits,... - [Acts 7:46](https://biblicaltheology.org.uk/acts-7/acts-7-46/37541/): Who found fauour before God, and desired to find a Tabernacle for the God of Iacob. Acts 7:46 (KJV) The quotation is taken from Stephen’s defense before the Sanhedrin, where he recounts Israel’s history to answer accusations of blasphemy. In his speech Stephen surveys the work of God from Abraham through Moses to David, stressing... - [Acts 7:45](https://biblicaltheology.org.uk/acts-7/acts-7-45/37540/): Which also our fathers that came after, brought in with Iesus into the possession of the Gentiles, whom God draue out before the face of our fathers, vnto the dayes of Dauid, Acts 7:45 (KJV) Context: The book of Acts is a historical account written by Luke, highlighting the early days of the Christian Church.... - [Acts 7:42](https://biblicaltheology.org.uk/acts-7/acts-7-42/37537/): Then God turned, and gaue them vp to worship the hoste of heauen, as it is written in the booke of the Prophets, O ye house of Israel, haue ye offered to me slaine beasts, and sacrifices, by the space of fourty yeeres in the wildernesse? Acts 7:42 (KJV) Acts 7:42 is part of Stephen’s... - [Jeremiah 36:24](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-24/30137/): Yet they were not afraid, nor rent their garments, neither the king, nor any of his seruants that heard all these words. Jeremiah 36:24 (KJV) neither the king, nor any of his servants that heard all these words. Jeremiah 36:24 (KJV) Jeremiah 36 records an important event during the reign of King Jehoiakim of Judah.... - [Jeremiah 36:19](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-19/30132/): Then said the Princes vnto Baruch, Go hide thee, thou and Ieremiah, and let no man know where yee bee. Jeremiah 36:19 (KJV) Jeremiah 36:19 is part of a passage that describes a significant event in the life of the prophet Jeremiah. In this chapter, Jeremiah receives a message from God, which he dictates to... - [Jeremiah 36:17](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-17/30130/): And they asked Baruch, saying, Tell vs now, How diddest thou write all these words at his mouth? Jeremiah 36:17 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. The passage in question occurs during the reign of King Jehoiakim of Judah. At this time, Jeremiah... - [Jeremiah 36:16](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-16/30129/): Now it came to passe when they had heard all the words, they were afraid both one and other, and sayd vnto Baruch, Wee will surely tell the King of all these words. Jeremiah 36:16 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by... - [Jeremiah 36:15](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-15/30128/): And they sayde vnto him, Sit downe now and read it in our eares. So Baruch read it in their eares. Jeremiah 36:15 (KJV) The book of Jeremiah is a prophetic work in the Old Testament that records the messages God gave to the prophet Jeremiah for the people of Judah before and during the... - [Jeremiah 36:12](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-12/30125/): Then hee went downe into the kings house into the scribes chamber, and loe, all the princes sate there, euen Elishama the scribe, and Delaiah the sonne of Shemaiah, and Elnathan the sonne of Achbor, and Gemariah the sonne of Shaphan, and Zedekiah the sonne of Hananiah, and all the princes. Jeremiah 36:12 (KJV) Historical... - [Acts 8:39](https://biblicaltheology.org.uk/acts-8/acts-8-39/37594/): And when they were come vp out of the water, the Spirit of the Lord caught away Philip, that the Eunuch saw him no more: and hee went on his way reioycing. Acts 8:39 (KJV) This verse concludes the account of Philip and the Ethiopian eunuch that begins in Acts 8:26. The eunuch was an... - [Acts 8:38](https://biblicaltheology.org.uk/acts-8/acts-8-38/37593/): And he commanded the charet to stand still: and they went downe both into the water, both Philip, and the Eunuch, and he baptized him. Acts 8:38 (KJV) This verse is part of the account of Philip and the Ethiopian eunuch, which can be found in Acts 8:26-40. It provides insight into an important event... - [Acts 8:37](https://biblicaltheology.org.uk/acts-8/acts-8-37/37592/): And Philip said, If thou beleeuest with all thine heart, thou mayest. And he answered, and said, I beleeue that Iesus Christ is the Sonne of God. Acts 8:37 (KJV) The brief yet powerful dialogue recorded in Acts 8:37 captures a pivotal moment in the early church’s witness to the gospel. In the narrative of... - [Acts 8:29](https://biblicaltheology.org.uk/acts-8/acts-8-29/37584/): Then the Spirit saide vnto Philip, Goe neere, and ioyne thy selfe to this charet. Acts 8:29 (KJV) Acts 8:26‑40 narrates the story of Philip’s encounter with an Ethiopian eunuch. Philip had been instructed by an angel of the Lord to go toward Gaza, and on his way he met the eunuch who was returning... - [Acts 8:28](https://biblicaltheology.org.uk/acts-8/acts-8-28/37583/): Was returning, and sitting in his charet, read Esaias the Prophet. Acts 8:28 (KJV) Acts 8:28 is part of the narrative describing Philip’s encounter with an Ethiopian eunuch. The eunuch was a high official in charge of the treasury of the Queen of Ethiopia, had traveled to Jerusalem to worship, and was now returning home... - [Acts 8:27](https://biblicaltheology.org.uk/acts-8/acts-8-27/37582/): And hee arose, and went: and behold, a man of Ethiopia, an Eunuch of great authority vnder Candace queene of the Ethiopians, who had the charge of all her treasure, and had come to Hierusalem for to worship, Acts 8:27 (KJV) This verse introduces the encounter between Philip the Evangelist and an Ethiopian eunuch, a... - [Acts 8:25](https://biblicaltheology.org.uk/acts-8/acts-8-25/37580/): And they, when they had testified and preached the word of the Lord, returned to Hierusalem, and preached the Gospel in many villages of the Samaritanes. Acts 8:25 (KJV) Context: Acts 8 records the ministry of Philip, one of the seven chosen to serve tables in the early church. After persecution of believers broke out... - [Jeremiah 37:7](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-7/30152/): Thus saith the Lord, the God of Israel, Thus shall ye say to the king of Iudah, that sent you vnto me to enquire of me, Behold, Pharaohs armie which is come forth to helpe you, shall returne to Egypt into their owne land. Jeremiah 37:7 (KJV) Historical Context: Jeremiah was a prophet who lived... - [Jeremiah 37:5](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-5/30150/): Then Pharaohs armie was come forth out of Egypt: and when the Caldeans that besieged Ierusalem, heard tidings of them, they departed from Ierusalem. Jeremiah 37:5 (KJV) This verse belongs to the narrative of the book of Jeremiah, a work that contains prophecies, messages, and historical accounts concerning the prophet Jeremiah and the people of... - [Jeremiah 37:4](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-4/30149/): Nowe Ieremiah came in and went out among the people: for they had not put him into prison. Jeremiah 37:4 (KJV) Context Jeremiah was a prophet who lived during a tumultuous time in Judah’s history. The people had turned away from God, and as a consequence the nation was facing impending destruction at the hands... - [Jeremiah 36:30](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-30/30143/): Therefore thus saith the Lord of Iehoiakim king of Iudah; He shall haue none to sit vpon the throne of Dauid, and his dead body shall be cast out in the day to the heate, and in the night to the frost. Jeremiah 36:30 (KJV) “Take thee again another roll, and write in it all... - [Jeremiah 36:29](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-29/30142/): And thou shalt say to Iehoiakim king of Iudah, Thus sayth the Lord, Thou hast burnt this roule, saying, Why hast thou written therein, saying, The king of Babylon shall certainely come and destroy this land, and shall cause to cease from thence man and beast? Jeremiah 36:29 (KJV) Jeremiah prophesied during a turbulent period... - [Jeremiah 36:26](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-26/30139/): But the king commaunded Ierahmeel the sonne of Hammelech, and Seraiah the sonne of Azriel, & Shelennah the sonne of Abdiel, to take Baruch the scribe, and Ieremiah the Prophet: but the Lord hid them. Jeremiah 36:26 (KJV) In order to understand this verse better, let’s provide some context by looking at the preceding verses.... - [Acts 9:14](https://biblicaltheology.org.uk/acts-9/acts-9-14/37609/): And here he hath authoritic from the chiefe Priests, to binde all that call on thy Name. Acts 9:14 (KJV) In Acts 9 we read about Saul, a zealous persecutor of the early Christian church, who encountered Jesus on the road to Damascus. He was struck by a bright light and heard a voice from... - [Acts 9:13](https://biblicaltheology.org.uk/acts-9/acts-9-13/37608/): Then Ananias answered, Lord, I haue heard by many of this man, how much euill hee hath done to thy Saints at Hierusalem: Acts 9:13 (KJV) In this verse, we find Ananias, a disciple of Jesus, responding to a command from the Lord to go to a specific location and pray for a man named... - [Acts 9:12](https://biblicaltheology.org.uk/acts-9/acts-9-12/37607/): And hath seene in a vision a man named Ananias, comming in, and putting his hand on him, that he might receiue his sight. Acts 9:12 (KJV) Acts 9:12 is part of the narrative describing the conversion of the Apostle Paul, then known as Saul of Tarsus, on the road to Damascus. This event marks... - [Acts 9:5](https://biblicaltheology.org.uk/acts-9/acts-9-5/37600/): And he said, Who art thou Lord? And the Lord said, I am Iesus whom thou persecutest: It is hard for thee to kicke against the prickes. Acts 9:5 (KJV) I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. Acts 9:5 (KJV) Saul, a zealous persecutor of the... - [Acts 8:40](https://biblicaltheology.org.uk/acts-8/acts-8-40/37595/): But Philip was found at Azotus: and passing thorow he preached in all the cities, till he came to Cesarea. Acts 8:40 (KJV) Context: Acts 8:40 is the concluding verse of a significant event in the Book of Acts involving Philip the Evangelist and the Ethiopian eunuch. In the preceding verses, Philip encounters the eunuch,... - [Jeremiah 38:7](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-7/30173/): Now when Ebed-melech the Ethiopian, one of þ eunuches which was in the kings house, heard that they had put Ieremiah in the dungeon (the king then sitting in the gate of Beniamin) Jeremiah 38:7 (KJV) Jeremiah 38:7 is a verse found within the book of Jeremiah, one of the major prophetic books in the... - [Jeremiah 37:21](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-21/30166/): Then Zedekiah the king commanded that they should commit Ieremiah into the court of the prison, and that they should giue him daily a piece of bread out of the bakers streete, vntill all the bread in the citie were spent. Thus Ieremiah remained in the court of the prison. Jeremiah 37:21 (KJV) In this... - [Jeremiah 37:20](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-20/30165/): Therefore heare now, I pray thee, O my Lord the king; let my supplication, I pray thee, be accepted before thee, that thou cause me not to returne to the house of Ionathan the scribe, lest I die there. Jeremiah 37:20 (KJV) Jeremiah 37:20 is found in the book of Jeremiah, one of the major... - [Jeremiah 37:19](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-19/30164/): Where are now your prophets, which prophecied vnto you, saying, The king of Babylon shall not come against you, nor against this land? Jeremiah 37:19 (KJV) Jeremiah 37:19 belongs to the historical narrative of the prophet Jeremiah during the Babylonian siege of Jerusalem. To grasp its meaning, it helps to recall the surrounding context. Throughout... - [Jeremiah 37:17](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-17/30162/): Then Zedekiah the king sent and tooke him out, and the king asked him secretly in his house, and said, Is there any word from the Lord ? and Ieremiah said, There is: for, said he, thou shalt be deliuered into the hand of the king of Babylon. Jeremiah 37:17 (KJV) The book of Jeremiah... - [Jeremiah 37:16](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-16/30161/): When Ieremiah was entred into the dungeon, and into the cabbins, and Ieremiah had remained there many dayes: Jeremiah 37:16 (KJV) Jeremiah 37:16 is part of a larger narrative found in the book of Jeremiah, which documents the prophecies and actions of the prophet Jeremiah during the final years of the kingdom of Judah. In... - [Jeremiah 37:10](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-10/30155/): For though yee had smitten the whole armie of the Caldeans that fight against you, and there remained but wounded men among them, yet should they rise vp euery man in his tent, and burne this citie with fire. Jeremiah 37:10 (KJV) This study examines Jeremiah 37:10 (KJV) within the larger narrative of the prophet... - [Jeremiah 37:8](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-8/30153/): And the Caldeans shall come againe, and fight against this citie and take it, and burne it with fire. Jeremiah 37:8 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah, who was called by God to deliver messages of warning, judgment, and hope to the people... - [Acts 9:36](https://biblicaltheology.org.uk/acts-9/acts-9-36/37631/): Now there was at Ioppa a certain disciple, named Tabitha, which by interpretation is called Dorcas: This woman was full of good works, and almes deeds, which she did. Acts 9:36 (KJV) This verse introduces us to a disciple named Tabitha, also known as Dorcas. Joppa was a coastal town in ancient Israel, located on... - [Acts 9:33](https://biblicaltheology.org.uk/acts-9/acts-9-33/37628/): And there he found a certaine man named Aeneas, which had kept his bed eight yeeres, and was sicke of the palsie. Acts 9:33 (KJV) Acts 9 recounts the conversion of Saul, who later became known as the apostle Paul. In this chapter Saul encounters Jesus on the road to Damascus, his life is dramatically... - [Acts 9:32](https://biblicaltheology.org.uk/acts-9/acts-9-32/37627/): And it came to passe, as Peter passed thorowout all quarters, he came downe also to the Saints, which dwelt at Lydda. Acts 9:32 (KJV) quarters, he came down also to the saints which dwelt at Lydda. Acts 9:32 (KJV) Context: Acts 9:32 belongs to the larger narrative of the early church, describing the spread... - [Acts 9:31](https://biblicaltheology.org.uk/acts-9/acts-9-31/37626/): Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied. Acts 9:31 (KJV) Acts 9:31 follows the dramatic conversion of Saul on the road to Damascus (Acts 9:1‑19). The verse marks a... - [Acts 9:30](https://biblicaltheology.org.uk/acts-9/acts-9-30/37625/): Which when the brethren knewe, they brought him downe to Cesarea, and sent him foorth to Tarsus. Acts 9:30 (KJV) Acts 9:30 sits within the dramatic narrative of Saul of Tarsus’s conversion. After the striking encounter with the risen Christ on the road to Damascus (Acts 9:1‑9), Saul was blinded, led into Damascus, and later... - [Acts 9:29](https://biblicaltheology.org.uk/acts-9/acts-9-29/37624/): And he spake boldly in the Name of the Lord Iesus, and disputed against the Grecians: but they went about to slay him. Acts 9:29 (KJV) This verse comes from the account of Saul of Tarsus after his dramatic conversion on the road to Damascus, as recorded in Acts 9. The chapter describes how Saul,... - [Acts 9:24](https://biblicaltheology.org.uk/acts-9/acts-9-24/37619/): But their laying awaite was knowen of Saul: and they watched the gates day and night to kill him. Acts 9:24 (KJV) In the verses that precede this passage we learn that Saul, once a zealous persecutor of the early Christian community, encountered the risen Lord on the road to Damascus. That dramatic encounter produced... - [Acts 9:21](https://biblicaltheology.org.uk/acts-9/acts-9-21/37616/): But all that heard him, were amazed, and said, Is not this he that destroyed them which called on this Name in Hierusalem, and came hither for that intent that he might bring them bound vnto the chiefe Priests? Acts 9:21 (KJV) Context: Acts 9:21 is part of the narrative describing the dramatic conversion of... - [Jeremiah 38:19](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-19/30185/): And Zedekiah the king said vnto Ieremiah, I am afraid of the Iewes that are fallen to the Caldeans, lest they deliuer mee into their hand, and they mocke me. Jeremiah 38:19 (KJV) In Jeremiah 38 the prophet finds himself in a difficult situation. The people of Judah had turned away from God, and the... - [Jeremiah 38:17](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-17/30183/): Then said Ieremiah vnto Zedekiah, Thus saith the Lord the God of hostes, the God of Israel, If thou wilt assuredly goe foorth vnto the king of Babylons Princes, then thy soule shall liue, and this Citie shall not be burnt with fire, and thou shalt liue, and thine house. Jeremiah 38:17 (KJV) Historical Context:... - [Jeremiah 38:16](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-16/30182/): So the king sware secretly vnto Ieremiah, saying, As the Lord liueth that made vs this soule, I wil not put thee to death, neither will I giue thee into the hand of these men that seeke thy life. Jeremiah 38:16 (KJV) So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth,... - [Jeremiah 38:13](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-13/30179/): So they drew vp Ieremiah with cordes, and tooke him vp out of the dungeon, and Ieremiah remained in the court of the prison. Jeremiah 38:13 (KJV) This verse belongs to the narrative of Jeremiah during the Babylonian siege of Jerusalem, a time when the prophet faced intense opposition and persecution for delivering God’s message... - [Jeremiah 38:12](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-12/30178/): And Ebed-melech the Ethiopian said vnto Ieremiah, Put now these old cast cloutes and rotten ragges vnder thine arme-holes, vnder the cordes. And Ieremiah did so. Jeremiah 38:12 (KJV) In the narrative surrounding Jeremiah 38:12, the prophet Jeremiah finds himself imprisoned in a cistern by the officials of Judah because of his warning of impending... - [Jeremiah 38:9](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-9/30175/): My lord the king, these men haue done euill in all that they haue done to Ieremiah the Prophet, whom they haue cast into the dungeon, and he is like to die for hunger in the place where he is, for there is no more bread in the city. Jeremiah 38:9 (KJV) Jeremiah 38:9 takes... - [Numbers 27:11](https://biblicaltheology.org.uk/numbers-27/numbers-27-11/14119/): And if his father haue no brethren, then ye shall giue his inheritance vnto his kinseman that is next to him of his family, and hee shall possesse it: And it shall be vnto the children of Israel a statute of iudgement, as the Lord commanded Moses. Numbers 27:11 (KJV) In this verse God gives... - [Numbers 27:10](https://biblicaltheology.org.uk/numbers-27/numbers-27-10/14118/): “And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.” Context:The book of Numbers is the fourth book of the Bible and provides a historical account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this particular verse, the daughters of Zelophehad approached... - [Numbers 27:9](https://biblicaltheology.org.uk/numbers-27/numbers-27-9/14117/): "And if he have no daughter, then ye shall give his inheritance unto his brethren." Context:This verse is part of a narrative in the book of Numbers that addresses the issue of inheritance rights among the Israelites. The daughters of a man named Zelophehad approached Moses and the leaders of Israel with a concern regarding... - [Numbers 27:8](https://biblicaltheology.org.uk/numbers-27/numbers-27-8/14116/): And thou shalt speake vnto the children of Israel, saying, If a man die, and haue no sonne, then yee shall cause his inheritance to passe vnto his daughter. Numbers 27:8 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey through the wilderness and contains a variety of... - [Numbers 27:7](https://biblicaltheology.org.uk/numbers-27/numbers-27-7/14115/): The daughters of Zelophehad speake right: thou shalt surely giue them a possession of an inheritance among their fathers brethren, and thou shalt cause the inheritance of their father to passe vnto them. Numbers 27:7 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of the Old Testament, and records the... - [Numbers 27:6](https://biblicaltheology.org.uk/numbers-27/numbers-27-6/14114/): “And the LORD spake unto Moses, saying:” To understand the significance of this verse, it is essential to examine the context in which it appears. The book of Numbers recounts the journey of the Israelites through the wilderness after their deliverance from Egypt. At this point in the narrative, the Israelites were nearing the end... - [Numbers 27:5](https://biblicaltheology.org.uk/numbers-27/numbers-27-5/14113/): “And Moses brought their cause before the LORD.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It primarily focuses on the Israelites’ experiences in the wilderness and includes various laws, census information, and accounts of their rebellion and... - [Numbers 27:4](https://biblicaltheology.org.uk/numbers-27/numbers-27-4/14112/): "Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father." This verse is part of a narrative in the book of Numbers that deals with the allocation of the Promised Land among the tribes... - [Numbers 27:3](https://biblicaltheology.org.uk/numbers-27/numbers-27-3/14111/):   “Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Korah; but died in his own sin, and had no sons.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’... - [Numbers 27:2](https://biblicaltheology.org.uk/numbers-27/numbers-27-2/14110/): “And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,” Context:To understand the significance of Numbers 27:2, it’s important to consider the context. The Book of Numbers is the fourth book of the Bible, which records the... - [Numbers 27:1](https://biblicaltheology.org.uk/numbers-27/numbers-27-1/14109/): Then came the daughters of Zelophehad, the sonne of Hepher, the sonne of Gilead, the sonne of Machir, the sonne of Manasseh, of the families of Manasseh, the sonne of Ioseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. Numbers 27:1 (KJV) Context: The book of Numbers... - [Numbers 26:65](https://biblicaltheology.org.uk/numbers-26/numbers-26-65/14101/): For the Lord had said of them, They shall surely die in the wildernesse: and there was not left a man of them, saue Caleb the sonne of Iephunneh, and Ioshua the sonne of Nun. Numbers 26:65 (KJV) The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from... - [Numbers 26:64](https://biblicaltheology.org.uk/numbers-26/numbers-26-64/14100/): But among these there was not a man of them, whom Moses and Aaron the Priest numbred, when they numbred the children of Israel in the wildernesse of Sinai. Numbers 26:64 (KJV) In order to understand the significance of Numbers 26:64, it is helpful to consider the surrounding context. The book of Numbers records the... - [Numbers 26:63](https://biblicaltheology.org.uk/numbers-26/numbers-26-63/14099/): “These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular... - [Numbers 26:62](https://biblicaltheology.org.uk/numbers-26/numbers-26-62/14098/): And those that were numbred of them, were twenty and three thousand, all males from a moneth old and vpward: for they were not numbred among the children of Israel, because there was no inheritance giuen them among the children of Israel. Numbers 26:62 (KJV) The book of Numbers is the fourth book in the... - [Numbers 26:61](https://biblicaltheology.org.uk/numbers-26/numbers-26-61/14097/): And Nadab and Abihu died, when they offered strange fire before the LORD. Numbers 26:61 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the Promised Land. In this passage we encounter Nadab and Abihu, two of Aaron’s four sons, who held the privilege of... - [Numbers 26:60](https://biblicaltheology.org.uk/numbers-26/numbers-26-60/14096/): And vnto Aaron was borne Nadab and Abihu, Eleazar and Ithamar. Numbers 26:60 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the Promised Land. The verse in question occurs within a census taken by Moses and Eleazar the priest to count... - [Numbers 26:59](https://biblicaltheology.org.uk/numbers-26/numbers-26-59/14095/): “And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.” Context:Numbers is the fourth book of the Bible and is part of the Torah, also known as the Pentateuch or the Books of... - [Numbers 26:58](https://biblicaltheology.org.uk/numbers-26/numbers-26-58/14094/): These are the families of the Leuites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites: and Kohath begate Amram. Numbers 26:58 (KJV) Context: The book of Numbers is the fourth book of the Bible and is named after... - [Numbers 26:57](https://biblicaltheology.org.uk/numbers-26/numbers-26-57/14093/): “And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.” In the book of Numbers, chapter 26 provides a detailed account of the second census taken by Moses and Eleazar, the... - [Numbers 26:56](https://biblicaltheology.org.uk/numbers-26/numbers-26-56/14092/): According to the lot shall the possession thereof be diuided betweene many and few. Numbers 26:56 (KJV) “According to the lot shall the possession thereof be divided between many and few.” This verse is part of the account of the second census conducted by Moses and Eleazar the high priest in the wilderness, as the... - [Numbers 26:55](https://biblicaltheology.org.uk/numbers-26/numbers-26-55/14091/): Notwithstanding the land shall bee diuided by lot: according to the names of the tribes of their fathers, they shall inherite. Numbers 26:55 (KJV) This verse belongs to the larger narrative in Numbers that records the second census of Israel as the people prepared to enter the Promised Land. The census served two purposes: to... - [Numbers 26:54](https://biblicaltheology.org.uk/numbers-26/numbers-26-54/14090/): To many thou shalt giue the more inheritance, and to few thou shalt giue the lesse inheritance: to euery one shall his inheritance be giuen, according to those that were numbred of him. Numbers 26:54 (KJV) Numbers 26:54 is part of the instructions given to Moses and the children of Israel regarding the division of... - [Numbers 26:53](https://biblicaltheology.org.uk/numbers-26/numbers-26-53/14089/): “To these the land shall be divided for an inheritance according to the number of names.” Numbers 26:53 is part of a larger context that deals with the second census of the Israelites, which took place in the wilderness of Moab, just before they entered the Promised Land. In this verse, Moses is instructed to... - [Numbers 26:52](https://biblicaltheology.org.uk/numbers-26/numbers-26-52/14088/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and is named after the census or numbering of the Israelites that took place at the beginning of the book. The Israelites had been delivered from slavery in Egypt and were journeying through the wilderness toward the... - [Numbers 26:51](https://biblicaltheology.org.uk/numbers-26/numbers-26-51/14087/): These were the numbred of the children of Israel, sixe hundred thousand, and a thousand, seuen hundred and thirtie. Numbers 26:51 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. Throughout the narrative we encounter censuses, laws, and stories... - [Numbers 26:50](https://biblicaltheology.org.uk/numbers-26/numbers-26-50/14086/): “These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.” Context:The book of Numbers is the fourth book in the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the border of the Promised Land.... - [Numbers 26:49](https://biblicaltheology.org.uk/numbers-26/numbers-26-49/14085/): “And of these were the families of the children of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.” Numbers 26 is a chapter in the book of Numbers, which primarily focuses on the second census of the Israelites in the wilderness. The purpose... - [Numbers 26:48](https://biblicaltheology.org.uk/numbers-26/numbers-26-48/14084/): “And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,” Context:The Book of Numbers is the fourth book of the Hebrew Bible or the Old Testament. It records the events that took place during the Israelites’ forty years of wandering in the wilderness after their deliverance from Egypt. The... - [Numbers 26:47](https://biblicaltheology.org.uk/numbers-26/numbers-26-47/14083/): “These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.” Context:The book of Numbers is the fourth book of the Bible and is named so because it contains two censuses, or numberings, of the Israelites. The first census took... - [Numbers 26:46](https://biblicaltheology.org.uk/numbers-26/numbers-26-46/14082/): And the name of the daughter of Asher, was Sarah. Numbers 26:46 (KJV) The book of Numbers is the fourth book of the Old Testament and is named so because it begins with a census, or a numbering, of the Israelites. This book primarily covers the period of Israel’s wandering in the wilderness after their... - [Numbers 26:45](https://biblicaltheology.org.uk/numbers-26/numbers-26-45/14081/): Of the sonnes of Beriah; of Heber the family of the Heberites: of Malchiel, the family of the Malchielites. Numbers 26:45 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It contains a variety of laws, instructions, and accounts of... - [Numbers 26:44](https://biblicaltheology.org.uk/numbers-26/numbers-26-44/14080/): Of the children of Asher after their families: Of Iimna the family of the Iimnites: Of Iesui the family of the Iesuites: Of Beriah the family of the Beriites. Numbers 26:44 (KJV) The book of Numbers, the fourth book of the Bible, primarily records the Israelites’ journey through the wilderness after their exodus from Egypt.... - [Numbers 26:43](https://biblicaltheology.org.uk/numbers-26/numbers-26-43/14079/): “And all the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.” Numbers 26:43 is part of a chapter that records the second census of the Israelites in the wilderness. The context of this verse is that the Israelites were nearing the end of... - [Numbers 26:42](https://biblicaltheology.org.uk/numbers-26/numbers-26-42/14078/): "These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. The verse you mentioned... - [Numbers 26:41](https://biblicaltheology.org.uk/numbers-26/numbers-26-41/14077/): “These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.” Historical Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It covers the Israelites’ journey from Mount Sinai to the... - [Numbers 26:40](https://biblicaltheology.org.uk/numbers-26/numbers-26-40/14076/): "And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites." Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular... - [Numbers 26:39](https://biblicaltheology.org.uk/numbers-26/numbers-26-39/14075/): “Of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites.” Context:The book of Numbers is the fourth book in the Old Testament and focuses on the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 26, the Israelites are nearing the end of... - [Numbers 26:38](https://biblicaltheology.org.uk/numbers-26/numbers-26-38/14074/): The sonnes of Beniamin after their families: Of Bela the familie of the Belaites: Of Ashbel the familie of the Ashbelites: Of Ahiram the family of the Ahiramites: Numbers 26:38 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness after their liberation from Egypt. Chapter 26... - [Numbers 26:37](https://biblicaltheology.org.uk/numbers-26/numbers-26-37/14073/): These are the families of the sonnes of Ephraim, according to those that were numbred of them, thirtie and two thousand, and fiue hundred. These are the sonnes of Ioseph after their families. Numbers 26:37 (KJV) These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites; of Becher, the... - [Numbers 26:36](https://biblicaltheology.org.uk/numbers-26/numbers-26-36/14072/): And these are the sonnes of Shuthelah: Of Eran the familie of the Eranites. Numbers 26:36 (KJV) “These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.” The book of Numbers is... - [Numbers 26:35](https://biblicaltheology.org.uk/numbers-26/numbers-26-35/14071/): These are the sonnes of Ephraim, after their families: Of Shuthelah the familie of the Shuthalhites: Of Becher the familie of the Bachrites: Of Tahan the familie of the Tahanites. Numbers 26:35 (KJV) Numbers 26:35 provides us with a genealogical record of the sons of Ephraim, who was one of the two sons of Joseph.... - [Numbers 26:34](https://biblicaltheology.org.uk/numbers-26/numbers-26-34/14070/): “These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.” In the book of Numbers, chapter 26 records the second census of the Israelites taken in the wilderness, specifically after the incident of the rebellion of Korah (Numbers 16) and the subsequent punishment of the... - [Numbers 26:33](https://biblicaltheology.org.uk/numbers-26/numbers-26-33/14069/): “And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.” Context:The book of Numbers is the fourth book of the Bible and is a continuation of the Israelites’ journey in the wilderness. In this chapter, a census is... - [Numbers 26:32](https://biblicaltheology.org.uk/numbers-26/numbers-26-32/14068/): And of Shemida the familie of the Shemidaites: and of Hepher the familie of the Hepherites. Numbers 26:32 (KJV) The book of Numbers is primarily concerned with the period of Israel’s wilderness wanderings. It provides a detailed account of the various census numbers, tribal arrangements, and the division of land among the tribes of Israel.... - [Numbers 26:31](https://biblicaltheology.org.uk/numbers-26/numbers-26-31/14067/): And of Asriel the family of the Asrielites: and of Shechem the familie of the Shechemites. Numbers 26:31 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the Promised Land. It contains a detailed census, laws, regulations, and various historical accounts that shape the nation... - [Numbers 26:30](https://biblicaltheology.org.uk/numbers-26/numbers-26-30/14066/): These are the sonnes of Gilead: Of Ieezer the family of the Ieezerites: Of Helek the familie of the Helekites. Numbers 26:30 (KJV) The book of Numbers is the fourth book of the Bible, named for the censuses and numbering of the Israelites recorded throughout its pages. This verse belongs to a genealogical record taken... - [Numbers 26:29](https://biblicaltheology.org.uk/numbers-26/numbers-26-29/14065/): “The sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.” Context and Background:The book of Numbers is the fourth book of the Bible, which recounts the events of the Israelites’ journey from Egypt to the Promised Land. In chapter 26, a census... - [Numbers 26:28](https://biblicaltheology.org.uk/numbers-26/numbers-26-28/14064/): “The sons of Joseph after their families were Manasseh and Ephraim.” Context:The book of Numbers is the fourth book of the Bible and it continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In Numbers 26, Moses and Eleazar the priest were commanded by God to take a census of... - [Numbers 26:27](https://biblicaltheology.org.uk/numbers-26/numbers-26-27/14063/): These are the families of the Zebulunites, according to those that were numbred of them, threescore thousand and fiue hundred. Numbers 26:27 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ wilderness journey, the laws given to them, and the two censuses taken before entering the Promised Land. Numbers... - [Numbers 26:26](https://biblicaltheology.org.uk/numbers-26/numbers-26-26/14062/): Of the sonnes of Zebulun after their families, of Sered the familie of the Sardites: Of Elon the familie of the Elonites: of Iahleel the familie of the Iahleelites. Numbers 26:26 (KJV) The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey from Mount Sinai to... - [Numbers 26:25](https://biblicaltheology.org.uk/numbers-26/numbers-26-25/14061/): “These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.” Historical Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, Moses is instructed by... - [Numbers 26:24](https://biblicaltheology.org.uk/numbers-26/numbers-26-24/14060/): “And the sons of Ir; Shuthelah, and the sons of Shuthelah; Eran, and the sons of Eran; Jareehel.” Historical Context:Numbers is the fourth book of the Bible and it continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, a census is being conducted to count the number... - [Numbers 26:23](https://biblicaltheology.org.uk/numbers-26/numbers-26-23/14059/): Of the sonnes of Issachar after their families: Of Tola the familie of the Tolaites: of Pua the familie of the Punites. Numbers 26:23 (KJV) Historical Context: The book of Numbers is the fourth book of the Bible and continues the account of the Israelites’ journey from Egypt to the Promised Land. At this point... - [Numbers 26:22](https://biblicaltheology.org.uk/numbers-26/numbers-26-22/14058/): These are the families of Iudah according to those that were numbred of them, threescore and sixteene thousand and fiue hundred. Numbers 26:22 (KJV) The book of Numbers, the fourth book of the Bible, continues the narrative of Israel’s journey from Egypt to the Promised Land. Chapter 26 records a new census taken to determine... - [Numbers 26:21](https://biblicaltheology.org.uk/numbers-26/numbers-26-21/14057/): And the sonnes of Pharez were: Of Hesron the familie of the Hesronites: Of Hamul the familie of the Hamulites. Numbers 26:21 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey through the wilderness. In chapter 26 a census is taken of the new generation that will inherit the... - [Numbers 26:20](https://biblicaltheology.org.uk/numbers-26/numbers-26-20/14056/): “And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.” Context and Background:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey through the wilderness after... - [Numbers 26:19](https://biblicaltheology.org.uk/numbers-26/numbers-26-19/14055/): The sonnes of Iudah, were Er and Onan: and Er and Onan died in the land of Canaan. Numbers 26:19 (KJV) Context: The Book of Numbers is the fourth book of the Old Testament and recounts the events of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. The verse you... - [Numbers 26:18](https://biblicaltheology.org.uk/numbers-26/numbers-26-18/14054/): “These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the journey of the Israelites through the wilderness after their exodus from Egypt. The verse in question,... - [Numbers 26:17](https://biblicaltheology.org.uk/numbers-26/numbers-26-17/14053/): Of Arod the familie of the Arodites: of Areli the familie of the Arelites. Numbers 26:17 (KJV) The book of Numbers is the fourth book of the Old Testament and primarily records the Israelites’ journey from Mount Sinai to the Promised Land. In the second census recorded in this chapter, the purpose was to determine... - [Numbers 26:16](https://biblicaltheology.org.uk/numbers-26/numbers-26-16/14052/): “These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.” In Numbers 26, Moses and Eleazar the priest conducted a census of the Israelites as they were preparing to enter the Promised Land. This verse specifically mentions the renowned individuals of the congregation, who were the... - [Numbers 26:15](https://biblicaltheology.org.uk/numbers-26/numbers-26-15/14051/): "The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites." Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. It contains... - [Numbers 26:14](https://biblicaltheology.org.uk/numbers-26/numbers-26-14/14050/): These are the families of the Simeonites, twentie and two thousand, and two hundred. Numbers 26:14 (KJV) The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this verse the context is the census taken by Moses and Eleazar... - [Numbers 26:13](https://biblicaltheology.org.uk/numbers-26/numbers-26-13/14049/): Of Zerah, the familie of the Zarhites: Of Shaul, the familie of the Shaulites. Numbers 26:13 (KJV) The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. The verse you mentioned is part of a census taken by Moses and Eleazar,... - [Numbers 26:12](https://biblicaltheology.org.uk/numbers-26/numbers-26-12/14048/): “Now the sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan.” This verse is a part of a larger passage in the book of Numbers that records the second census taken by Moses of the Israelites while they were in the wilderness. The purpose of this census... - [Numbers 26:11](https://biblicaltheology.org.uk/numbers-26/numbers-26-11/14047/): “Notwithstanding the children of Korah died not.” Context:The book of Numbers is the fourth book of the Old Testament and it continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the Israelites are being counted in a census conducted by Moses and Eleazar the priest. The Children... - [Numbers 26:10](https://biblicaltheology.org.uk/numbers-26/numbers-26-10/14046/): And the earth opened her mouth, and swallowed them vp together with Korah when that companie died, what time the fire deuoured two hundred and fiftie men: and they became a signe. Numbers 26:10 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ wilderness journey from Egypt to the Promised... - [Numbers 26:9](https://biblicaltheology.org.uk/numbers-26/numbers-26-9/14045/): And the sonnes of Eliab, Nemuel, and Dathan, and Abiram: this is that Dathan & Abiram, which were famous in the Congregation, who stroue against Moses and against Aaron in the companie of Korah, when they stroue against the Lord: Numbers 26:9 (KJV) Numbers 26:9 records a brief census entry that lists the sons of... - [Numbers 26:8](https://biblicaltheology.org.uk/numbers-26/numbers-26-8/14044/): “The sons of Pallu; Eliab.” Context:The book of Numbers is the fourth book in the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 26, a census is taken of the Israelite community as they prepare to enter the land of Canaan. Genealogical Record:Numbers 26... - [Numbers 26:7](https://biblicaltheology.org.uk/numbers-26/numbers-26-7/14043/): "These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty." In this verse, we find a reference to the Reubenites:one of the twelve tribes of Israel. The context of this verse is a census that was conducted by Moses and Eleazar... - [Numbers 26:6](https://biblicaltheology.org.uk/numbers-26/numbers-26-6/14042/): Of Hesron the family of the Hesronites: of Carmi the family of the Carmites. Numbers 26:6 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In chapter 26 God commands Moses to take a census of the people who... - [Numbers 26:5](https://biblicaltheology.org.uk/numbers-26/numbers-26-5/14041/): "Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites" Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter,... - [Numbers 26:4](https://biblicaltheology.org.uk/numbers-26/numbers-26-4/14040/): “Take the sum of the people, from twenty years old and upward; as the Lord commanded Moses and the children of Israel, which went forth out of the land of Egypt.” Historical Context:The book of Numbers is the fourth book of the Old Testament and focuses on the Israelites’ journey from Mount Sinai to the... - [Numbers 26:3](https://biblicaltheology.org.uk/numbers-26/numbers-26-3/14039/): “And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan near Jericho, saying,” Historical Context:The book of Numbers is the fourth book of the Old Testament and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. At this point in the narrative, the Israelites... - [Numbers 26:2](https://biblicaltheology.org.uk/numbers-26/numbers-26-2/14038/): “Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel.” Context:The book of Numbers is the fourth book of the Bible and is part of the Torah, also known as the Pentateuch or... - [Numbers 26:1](https://biblicaltheology.org.uk/numbers-26/numbers-26-1/14037/): “And it came to pass after the plague, that the Lord spake unto Moses and unto Eleazar the son of Aaron the priest, saying,” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the journey of the Israelites through the wilderness after their liberation from Egypt. In Numbers 25,... - [Numbers 25:18](https://biblicaltheology.org.uk/numbers-25/numbers-25-18/14036/): For they vexe you with their wiles, wherewith they haue beguiled you, in the matter of Peor, and in the matter of Cozbi, the daughter of a Prince of Midian their sister, which was slaine in the day of the plague, for Peors sake. Numbers 25:18 (KJV) Numbers 25 describes a troubling incident that took... - [Numbers 25:17](https://biblicaltheology.org.uk/numbers-25/numbers-25-17/14035/): Uexe the Midianites, and smite them: Numbers 25:17 (KJV) The book of Numbers records the Israelites’ wilderness journey from Mount Sinai to the Promised Land. In Numbers 25 the people had settled in the plains of Moab, where the Moabite king Balak, fearing the Israelites’ numbers, had first tried to curse them through the prophet... - [Numbers 25:16](https://biblicaltheology.org.uk/numbers-25/numbers-25-16/14034/): “And the LORD spake unto Moses, saying,” Context:Numbers 25 records a significant event in the Israelites’ journey through the wilderness. The people of Israel had camped in a place called Shittim, and while they were there, they began to engage in sexual immorality and idolatry with the Moabite women. This behaviour led to God’s anger... - [Numbers 25:15](https://biblicaltheology.org.uk/numbers-25/numbers-25-15/14033/): “And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.” Context:Numbers 25 describes a dark period in the history of Israel during their wilderness journey. The Israelites had been seduced by the Moabite and Midianite women... - [Numbers 25:14](https://biblicaltheology.org.uk/numbers-25/numbers-25-14/14032/): “Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.” Context:The book of Numbers is primarily concerned with the journey of the Israelites through the wilderness after their exodus from Egypt. In this... - [Numbers 25:13](https://biblicaltheology.org.uk/numbers-25/numbers-25-13/14031/): “And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God and made an atonement for the children of Israel.” Context:Numbers 25:13 comes from a passage that recounts the incident of Israel’s apostasy and the actions taken by Phinehas, the grandson of... - [Numbers 25:12](https://biblicaltheology.org.uk/numbers-25/numbers-25-12/14030/): Wherefore say, Behold, I giue vnto him my Couenant of peace. Numbers 25:12 (KJV) Numbers 25 records the Israelites’ sin and God’s response. The people had been seduced by Moabite (or Midianite) women and had engaged in sexual immorality and idolatry, turning away from God’s commandments. As a result God’s anger was kindled and a... - [Numbers 25:11](https://biblicaltheology.org.uk/numbers-25/numbers-25-11/14029/): “Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.” Context:The book of Numbers recounts the events that occurred during the Israelites’ journey from... - [Numbers 25:10](https://biblicaltheology.org.uk/numbers-25/numbers-25-10/14028/): “And the Lord spake unto Moses, saying,” This verse serves as the introductory phrase for the following verses in Numbers 25:11-18. To fully grasp the significance of Numbers 25:10, it’s important to understand the context in which it occurs. The book of Numbers recounts the Israelites’ journey through the wilderness after their exodus from Egypt.... - [Numbers 25:9](https://biblicaltheology.org.uk/numbers-25/numbers-25-9/14027/): “And those that died in the plague were twenty and four thousand.” Context:The book of Numbers is the fourth book of the Old Testament and it continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, the Israelites were camped in the plains of Moab, near the end... - [Numbers 25:8](https://biblicaltheology.org.uk/numbers-25/numbers-25-8/14026/): “And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So, the plague was stayed from the children of Israel.” This verse is part of a larger narrative found in Numbers 25, which recounts a significant event in... - [Numbers 25:7](https://biblicaltheology.org.uk/numbers-25/numbers-25-7/14025/): “And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand” Context:The book of Numbers is the fourth book of the Bible and it documents the events that took place during the Israelites’ journey from Mount Sinai... - [Numbers 25:6](https://biblicaltheology.org.uk/numbers-25/numbers-25-6/14024/): And behold, one of the children of Israel came and brought vnto his brethren a Midianitish woman, in the sight of Moses, and in the sight of all the Congregation of the children of Israel, who were weeping before the doore of the Tabernacle of the Congregation. Numbers 25:6 (KJV) Numbers 25 describes a tragic... - [Numbers 25:5](https://biblicaltheology.org.uk/numbers-25/numbers-25-5/14023/): And Moses said vnto the Iudges of Israel, Slay ye euery one his men, that were ioyned vnto Baal-Peor. Numbers 25:5 (KJV) The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey through the wilderness after their deliverance from Egypt. In this passage the people... - [Numbers 25:4](https://biblicaltheology.org.uk/numbers-25/numbers-25-4/14022/): And the Lord said vnto Moses, Take all the heads of the people, and hang them vp before the Lord against the Sunne, that the fierce anger of the Lord may be turned away from Israel. Numbers 25:4 (KJV) Context: The book of Numbers recounts the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 25:3](https://biblicaltheology.org.uk/numbers-25/numbers-25-3/14021/): “And Israel joined himself unto Baal-peor: and the anger of the Lord was kindled against Israel.” Context:Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. The book of Numbers recounts the events that took place during the Israelites’ journey from Mount Sinai to the edge... - [Numbers 25:2](https://biblicaltheology.org.uk/numbers-25/numbers-25-2/14020/): “And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.” Numbers 25:2 is part of the account of the Israelites’ journey in the wilderness after their liberation from slavery in Egypt. At this point, the Israelites were camped in the plains of Moab,... - [Numbers 25:1](https://biblicaltheology.org.uk/numbers-25/numbers-25-1/14019/): "And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab." This verse is part of the narrative in the book of Numbers that describes the events that occurred during the time when the Israelites were wandering in the wilderness after their exodus from Egypt. It sheds light on... - [Numbers 24:25](https://biblicaltheology.org.uk/numbers-24/numbers-24-25/14018/): “And Balaam rose up, and went and returned to his place: and Balak also went his way.” This verse is part of the narrative in the Book of Numbers that recounts the interactions between the prophet Balaam and King Balak of Moab. Balak had sought Balaam’s assistance in cursing the Israelites because he saw them... - [Numbers 24:24](https://biblicaltheology.org.uk/numbers-24/numbers-24-24/14017/): And shippes shall come from the coast of Chittim, and shal afflict Asshur, and shall afflict Eber, and hee also shall perish for euer. Numbers 24:24 (KJV) Numbers 24:24 is part of a prophetic message given by the prophet Balaam. Balaam was hired by Balak, the king of Moab, to curse the Israelites, but God... - [Numbers 24:23](https://biblicaltheology.org.uk/numbers-24/numbers-24-23/14016/): “And he took up his parable, and said, Alas, who shall live when God doeth this!” Context:The book of Numbers records the journey of the Israelites from Mount Sinai to the Promised Land. In Numbers 24, the prophet Balaam, who was summoned by Balak, the king of Moab, speaks a series of oracles or prophecies... - [Numbers 24:22](https://biblicaltheology.org.uk/numbers-24/numbers-24-22/14015/): Neuerthelesse, the Kenite shall be wasted, vntil Asshur shal carie thee away captiue. Numbers 24:22 (KJV) Numbers 24:22 is part of a prophetic oracle delivered by the pagan prophet Balaam while the Israelites were encamped in the plains of Moab, preparing to enter the Promised Land. Balak, king of Moab, feared the approaching nation and... - [Numbers 24:21](https://biblicaltheology.org.uk/numbers-24/numbers-24-21/14014/): "And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock." To better understand this verse, it is important to provide some context:Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey through the wilderness after... - [Numbers 24:20](https://biblicaltheology.org.uk/numbers-24/numbers-24-20/14013/): And when he looked on Amalek, he tooke vp his parable, and sayd, Amalek was the first of the nations, but his latter end shall bee, that hee perish for euer. Numbers 24:20 (KJV) Numbers 24 records the blessings and prophecies of the prophet Balaam. The king of Moab, Balak, had hired Balaam to curse... - [1 Chronicles 29:8](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-8/20911/): “And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.” Context:To understand the verse better, it’s essential to examine the context. In the preceding verses, David encourages the leaders and people of Israel to contribute generously towards the construction... - [1 Chronicles 29:7](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-7/20910/): And gaue for the seruice of the house of God, of gold fiue thousand talents, and ten thousand drammes: and of siluer, ten thousand talents: and of brasse, eighteene thousand talents: and one hundred thousand talents of yron. 1 Chronicles 29:7 (KJV) Context: The book of 1 Chronicles gives a detailed account of Israel’s history,... - [1 Chronicles 29:6](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-6/20909/): “Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly.” Historical Context:The book of 1 Chronicles is a historical account that focuses on the genealogies, reigns, and achievements of the kings of Israel, primarily King... - [1 Chronicles 29:5](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-5/20908/): “The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD?” Context:The book of 1 Chronicles is a historical account of the reign of King... - [1 Chronicles 29:4](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-4/20907/): Euen three thousand talents of gold, of the gold of Ophir, and seuen thousand talents of refined siluer, to ouerlay the walles of the houses withall. 1 Chronicles 29:4 (KJV) This verse belongs to a larger passage that records King David’s preparations for the building of the temple of the Lord in Jerusalem. David’s deep... - [1 Chronicles 29:3](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-3/20906/): Moreouer, because I haue set my affection to the house of my God, I haue of mine owne proper good, of gold and siluer, which I haue giuen to the house of my God, ouer & aboue all that I haue prepared for the holy house: 1 Chronicles 29:3 (KJV) In 1 Chronicles 29:3 (KJV)... - [1 Chronicles 3:11](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-11/20068/) - [1 Chronicles 3:10](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-10/20066/): “And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son” Passage:“And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son” (1 Chronicles 3:10, KJV). Context:The book of 1 Chronicles is a historical record of the genealogy of the Israelites, particularly the genealogy of the Davidic line leading... - [1 Chronicles 3:1](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-1/20056/): “Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess: 1 Chronicles 3:1 (KJV)” Historical Context:The book of 1 Chronicles is part of the Old Testament and is a genealogical record of the descendants of Adam through... - [1 Chronicles 29:29](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-29/20932/): “Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer.” This verse is found at the end of the book of 1 Chronicles and serves as a summary... - [1 Chronicles 29:28](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-28/20931/): And he died in a good old age, full of dayes, riches and honour: and Solomon his sonne reigned in his stead. 1 Chronicles 29:28 (KJV) Chronicles 28 and 29 bring to a close the narrative of King David’s preparations for the temple in Jerusalem, a work he entrusted to his son Solomon. In chapter... - [1 Chronicles 29:27](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-27/20930/): “Now the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.” Historical Context:1 Chronicles 29:27 is a verse from the book of 1 Chronicles, which is a historical account of the reign of King David and the establishment of the... - [1 Chronicles 29:26](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-26/20929/): “Thus David the son of Jesse reigned over all Israel.” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of King David and the establishment of the Davidic dynasty in Israel. Chapter 29 specifically highlights David’s preparations for building the temple and his final acts as king. Verse Analysis:“Thus David... - [1 Chronicles 29:25](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-25/20928/): “And the LORD magnified Solomon exceedingly, in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.” Context:The book of 1 Chronicles is a historical account of the reign of King David and the establishment of the Davidic dynasty. Chapter 29 specifically... - [1 Chronicles 29:24](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-24/20927/): And all the princes and the mightie men, and all the sonnes likewise of king Dauid, submitted themselues vnto Solomon the King. 1 Chronicles 29:24 (KJV) The verse appears in 1 Kings 2:12, following David’s final address to Solomon. It is not placed directly after the description of the abundant offerings and contributions made by... - [1 Chronicles 29:23](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-23/20926/): Then Solomon sate on the throne of the Lord, as king in stead of Dauid his father, and prospered, and all Israel obeyed him. 1 Chronicles 29:23 (KJV) Context: This verse is part of the concluding section of 1 Chronicles, which describes the preparations made by King David for the construction of the temple and... - [1 Chronicles 29:22](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-22/20925/): And did eate and drinke before the Lord on that day with great gladnesse, and they made Solomon the sonne of Dauid King the second time, and anointed him vnto the Lord to be the chiefe gouernour, and Zadok to be Priest. 1 Chronicles 29:22 (KJV) him unto the LORD to be the chief governor,... - [1 Chronicles 29:21](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-21/20924/): And they sacrificed sacrifices vnto the Lord, & offered burnt offerings vnto the Lord on the morrow after that day, euen a thousand bullockes, a thousand rams, and a thousand lambes, with their drinke offerings, and sacrifices in abundance for all Israel: 1 Chronicles 29:21 (KJV) This verse concludes the larger passage in 1 Chronicles... - [1 Chronicles 29:20](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-20/20923/): “And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king” Context:The book of 1 Chronicles provides a historical account of Israel’s kings and the establishment of the Davidic dynasty.... - [1 Chronicles 29:19](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-19/20922/): And giue vnto Solomon my sonne a perfect heart to keepe thy Commaundements, thy testimonies, and thy statutes, and to doe all these things, and to build the pallace, for the which I haue made prouision. 1 Chronicles 29:19 (KJV) The book of 1 Chronicles is part of the Old Testament and focuses on the... - [1 Chronicles 29:18](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-18/20921/): “O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this forever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee.” This verse is part of a prayer offered by King David as he dedicated resources and prepared to build the temple of God... - [1 Chronicles 29:2](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-2/20905/): “Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be... - [1 Chronicles 29:17](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-17/20920/): I know also, my God, that thou triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are present here, to offer willingly vnto thee. 1 Chronicles 29:17 (KJV) The words... - [1 Chronicles 29:16](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-16/20919/): O Lord our God, all this store that we haue prepared to build thee an house for thine holy Name, commeth of thine hand, and is all thine owne. 1 Chronicles 29:16 (KJV) The book of 1 Chronicles records the reign of King David and, in its twenty‑ninth chapter, presents David’s heartfelt address to the... - [1 Chronicles 29:15](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-15/20918/): “For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.” Context:First, let’s understand the context of the verse. The book of 1 Chronicles focuses on the genealogy and history of Israel, particularly the reign of King David. In... - [1 Chronicles 29:14](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-14/20917/): “But who am I, and what is my people, that we should be able to offer so willingly after this sort? For all things come of thee, and of thine own have we given thee.” Historical Context:1 Chronicles 29:14 is part of a passage that describes King David’s preparations for building the temple in Jerusalem.... - [1 Chronicles 29:13](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-13/20916/): “Now therefore, our God, we thank thee, and praise thy glorious name.” Context:Let’s delve into a Bible study on 1 Chronicles 29:13 in the King James Version (KJV). This verse is found in the context of King David’s prayer of thanksgiving and dedication for the resources gathered for the construction of the temple by his... - [1 Chronicles 29:12](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-12/20915/): Both riches, and honour come of thee, and thou reignest ouer all, and in thine hand is power and might, and in thine hand it is to make great, and to giue strength vnto all. 1 Chronicles 29:12 (KJV) The book of 1 Chronicles records Israel’s history, emphasizing the genealogies and the establishment of the... - [1 Chronicles 29:11](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-11/20914/): “Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.” Context:The book of 1 Chronicles is a historical account of... - [1 Chronicles 29:10](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-10/20913/): Wherefore Dauid blessed the Lord before all the Congregation: and Dauid saide, Blessed bee thou, Lord God of Israel our father, for euer and euer. 1 Chronicles 29:10 (KJV) First Chronicles 29 records the culmination of King David’s preparations for the construction of the temple of the Lord in Jerusalem. In this chapter, David publicly... - [1 Chronicles 29:1](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-1/20904/): Furthermore, Dauid the King said vnto all the congregation, Solomon my sonne, whome alone God hath chosen, is yet young and tender, and the worke is great: for the palace is not for man, but for the Lord God. 1 Chronicles 29:1 (KJV) The book of 1 Chronicles is a historical account that focuses on... - [1 Chronicles 28:9](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-9/20887/): And thou, Solomon my sonne, know thou the God of thy father, and serue him with a perfite heart, and with a willing minde: for the Lord searcheth all hearts, and vnderstandeth all the imaginations of the thoughts: if thou seeke him, he will be found of thee, but if thou forsake him, he will... - [1 Chronicles 28:8](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-8/20886/): Now therefore in the sight of all Israel, the congregation of the Lord, and in the audience of our God, keepe, and seeke for all the commandements of the Lord your God, that ye may possesse this good land, and leaue it for an inheritance for your children after you, for euer. 1 Chronicles 28:8... - [1 Chronicles 28:7](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-7/20885/): Moreouer, I will establish his kingdome for euer, if he be constant to do my commandements and my iudgements, as at this day. 1 Chronicles 28:7 (KJV) First Chronicles 28 records King David’s preparations for building the temple in Jerusalem. He gathers the leaders of Israel and his son Solomon, delivering the detailed plans for... - [1 Chronicles 28:21](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-21/20899/): “And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people will be wholly... - [1 Chronicles 28:20](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-20/20898/): “And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the... - [1 Chronicles 28:19](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-19/20897/): All this, sayd Dauid, the Lord made mee understand in writing by his hand vpon mee, euen all the workes of this paterne. 1 Chronicles 28:19 (KJV) All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern. 1 Chronicles 28:19 (KJV) Context:... - [1 Chronicles 28:18](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-18/20896/): “and for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubims, that spread out their wings, and covered the ark of the covenant of the LORD.” Context:In 1 Chronicles 28, we find King David addressing the assembly of leaders, priests, and officials of Israel, including... - [1 Chronicles 28:17](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-17/20895/): Also pure golde for the fleshhookes, and the bowles, and the cups: and for the golden basins hee gaue golde by weight, for euery basin; and likewise siluer by weight, for euery basin of siluer. 1 Chronicles 28:17 (KJV) The book of 1 Chronicles records the genealogy of the Israelites and their history, particularly focusing... - [1 Chronicles 28:16](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-16/20894/): “And by weight he gave gold for the tables of shewbread, for every table; and likewise silver for the tables of silver.” Historical Context:In the preceding verses, King David had assembled all the leaders of Israel and conveyed to them his desire to build a temple for the Lord (1 Chronicles 28:1-3). However, God instructed... - [1 Chronicles 28:15](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-15/20893/): Euen the weight for the Candlestickes of golde, and for their lampes of golde, by weight for euery candlesticke, and for the lampes thereof: and for the Candlestickes of siluer by weight, both for the Candlesticke and also for the lampes thereof, according to the vse of euery candlesticke. 1 Chronicles 28:15 (KJV) This verse... - [1 Chronicles 28:14](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-14/20892/): Hee gaue of golde by weight, for things of golde, for all instruments of all manner of seruice: siluer also for all instruments of siluer, by weight, for all instruments of euery kinde of seruice: 1 Chronicles 28:14 (KJV) Historical Context: First, let’s understand the historical context of this verse. In 1 Chronicles 28, King... - [1 Chronicles 28:13](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-13/20891/): Also for the courses of the Priests and the Leuites, & for all the worke of the seruice of the house of the Lord, and for all the vessels of seruice in the house of the Lord. 1 Chronicles 28:13 (KJV) This verse is part of a larger passage in 1 Chronicles 28 where King... - [1 Chronicles 28:6](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-6/20884/): “And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.” This verse is part of a speech delivered by King David to the assembly of leaders and officials of Israel, as he prepares to... - [1 Chronicles 28:5](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-5/20883/): “Of all my sons (for the LORD hath given me many sons), he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.” Context:The book of 1 Chronicles is a historical account that traces the genealogy of Israel, focusing particularly on King David and his reign. In... - [1 Chronicles 28:4](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-4/20882/): “Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me... - [1 Chronicles 28:3](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-3/20881/): “But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.” Historical Context:The book of 1 Chronicles provides a historical account of the lineage of David and the establishment of the Davidic dynasty in Israel. Chapter 28 focuses on David’s... - [1 Chronicles 28:2](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-2/20880/): Then Dauid the king stood vp vpon his feete, and said, Heare me, my brethren, and my people: As for me, I had in mine heart to builde an house of rest for the Arke of the Couenant of the Lord, and for the footestoole of our God, & had made ready for the building.... - [1 Chronicles 28:12](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-12/20890/): “And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things.” This verse is a part of a larger passage where King David... - [1 Chronicles 28:11](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-11/20889/): “Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat” Context:Before we dive into the specific verse, it’s important to understand the context... - [1 Chronicles 28:10](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-10/20888/): Take heed now, for the Lord hath chosen thee to builde an house for the Sanctuarie: be strong, and doe it. 1 Chronicles 28:10 (KJV) In 1 Chronicles 28 the aging King David gathers the leaders of Israel as he prepares to hand the throne to his son Solomon. He shares the divine vision for... - [1 Chronicles 28:1](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-1/20879/): “And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the... - [1 Chronicles 27:34](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-34/20878/): And after Ahitophel, was Iehoiada the sonne of Benaiah, and Abiathar: and the general of the Kings armie was Ioab. 1 Chronicles 27:34 (KJV) Context: This verse is part of the concluding chapter of 1 Chronicles, which primarily focuses on the organization and administration of David’s kingdom. In this particular verse, we encounter a list... - [1 Chronicles 27:33](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-33/20877/): “And Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s companion.” Context:This verse is found in the book of 1 Chronicles, which is a part of the Old Testament. 1 Chronicles provides a historical account of the genealogy of the Israelites, particularly focusing on the lineage of King David and the establishment... - [1 Chronicles 27:32](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-32/20876/): Also Ionathan Dauids uncle, was a counseller, a wise man, and a Scribe: and Iehiel the sonne of Hachmoni, was with the kings sonnes. 1 Chronicles 27:32 (KJV) This verse introduces two individuals who held notable positions during the reign of King David. Jonathan, identified as David’s uncle, is described as a counsellor, a wise... - [1 Chronicles 27:31](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-31/20875/): And ouer the flockes, was Iaziz the Hagerite. All these were the rulers of the substance which was king Dauids. 1 Chronicles 27:31 (KJV) And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David’s. 1 Chronicles 27:31 (KJV) “The LORD is my shepherd; I shall... - [1 Chronicles 27:9](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-9/20853/): The sixt captaine for the sixt moneth, was Ira the son of Ikkesh the Tekoite: and in his course were twentie and foure thousand. 1 Chronicles 27:9 (KJV) In the book of 1 Chronicles, an Old Testament work that records genealogies and the reign of King David, Chapter 27 provides a detailed picture of the... - [1 Chronicles 27:8](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-8/20852/): “The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.” Context:The book of 1 Chronicles provides a detailed account of the genealogies, history, and organisation of Israel, particularly focusing on the reign of King David. Chapter 27 specifically deals with the divisions and appointments of... - [1 Chronicles 27:7](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-7/20851/): The fourth captaine for the fourth moneth was Asahel the brother of Ioab, and Zebadiah his sonne after him: and in his course were twentie and foure thousand. 1 Chronicles 27:7 (KJV) Historical Context: The book of 1 Chronicles is part of the Old Testament and provides a detailed account of Israel’s history, specifically focusing... - [1 Chronicles 27:6](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-6/20850/): This is that Benaiah, who was mightie among the thirtie, and aboue the thirty: and in his course was Amizabad his sonne. 1 Chronicles 27:6 (KJV) Certainly! Let’s delve into a Bible study on 1 Chronicles 27:6, using the King James Version (KJV) translation. This verse is part of the book of 1 Chronicles, which... - [1 Chronicles 27:5](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-5/20849/): The third captaine of the host for the third month was Benaiah the sonne of Iehoiada a chiefe priest, and in his course were twenty and foure thousand. 1 Chronicles 27:5 (KJV) The book of 1 Chronicles is a part of the Old Testament and serves as a historical record of the genealogies and reigns... - [1 Chronicles 27:4](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-4/20848/): And ouer the course of the second moneth was Dodai an Ahohite, and of his course was Mikloth also the ruler: In his course likewise were twentie and foure thousand. 1 Chronicles 27:4 (KJV) In this verse we encounter a portion of the genealogical and administrative record‑keeping found in the book of 1 Chronicles. The... - [1 Chronicles 27:30](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-30/20874/): “Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:” Context:This verse is found in the book of 1 Chronicles, which is a part of the Old Testament. The book of Chronicles is a historical account of the genealogies, reigns of the kings, and the organization of the priesthood... - [1 Chronicles 27:29](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-29/20873/): “And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai” Passage:“And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai” (1... - [1 Chronicles 27:28](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-28/20872/): And ouer the Oliue trees, and the Sycomore trees that were in the lowe plaines, was Baal-hanan the Gederite: and ouer the cellars of oyle was Ioash. 1 Chronicles 27:28 (KJV) This verse highlights two individuals who were appointed to oversee specific responsibilities in King David’s administration. Let’s break it down further: Baal-hanan the Gederite:... - [1 Chronicles 27:27](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-27/20871/): And ouer the Uineyards, was Shimei the Ramathite: ouer the increase of the vineyards for the wine cellars, was Sabdi the Ziphmite. 1 Chronicles 27:27 (KJV) Context: This verse belongs to a larger section in 1 Chronicles that records King David’s careful organization of his kingdom, including the military, the Levitical service, and the officials... - [1 Chronicles 27:26](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-26/20870/): “And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub.” Chronicles is a book found in the Old Testament, specifically part of the historical books. It provides a detailed account of the genealogy, reigns of kings, and various events in the history of Israel.... - [1 Chronicles 27:25](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-25/20869/): “And over the king’s treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah.” Context:The book of 1 Chronicles is part of the Old Testament and is primarily a historical record of the genealogies... - [1 Chronicles 27:24](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-24/20868/): Ioab the sonne of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel, neither was the number put in the account of the Chronicles of King Dauid. 1 Chronicles 27:24 (KJV) “These were the sons of Levi after the house of their fathers; even the chief of the... - [1 Chronicles 27:23](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-23/20867/): “But David took not the number of them from twenty years old and under: because the Lord had said he would increase Israel like to the stars of the heavens.” Historical Context:The book of 1 Chronicles is a historical account that focuses on the genealogy of the Israelites and the reign of King David. In... - [1 Chronicles 27:22](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-22/20866/): Of Dan, Azariel the sonne of Ieroham. These were the princes of the tribes of Israel. 1 Chronicles 27:22 (KJV) “Now for the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore.” The book of 1 Chronicles is primarily concerned with chronicling the history of Israel, emphasizing the genealogies of the... - [1 Chronicles 27:21](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-21/20865/): Of the halfe tribe of Manasseh in Gilead, Iddo the sonne of Zechariah: of Beniamin, Iaasiel the son of Abner. 1 Chronicles 27:21 (KJV) 1 Chronicles 27 records the organization and administration of King David’s kingdom. The chapter lists the officials who were responsible for various aspects of the king’s household and military service, demonstrating... - [1 Chronicles 27:20](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-20/20864/): “Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah” Context:To understand the verse better, we need to look at the broader context of the book of 1 Chronicles. This book is part of the Old Testament and provides a historical account of the... - [1 Chronicles 27:19](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-19/20863/): “Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel: 1 Chronicles 27:19 (KJV)” Context:The book of 1 Chronicles is a historical account that traces the lineage of the Israelites from Adam to the time of King David. It includes genealogies, lists of military divisions, and various administrative records. In this... - [1 Chronicles 27:3](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-3/20847/): Of the children of Perez, was the chiefe of all the captaines of the host, for the first moneth. 1 Chronicles 27:3 (KJV) The book of 1 Chronicles presents a historical account that centers on the lineage of Israel, especially the genealogy of King David and the establishment of the temple in Jerusalem. Chapter 27... - [1 Chronicles 27:2](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-2/20846/): “Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.” Historical Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of Israel’s genealogies, kings, and various events. It serves as a supplement to the book... - [1 Chronicles 27:18](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-18/20862/): Of Iudah, Elihu, one of the brethren of Dauid: of Issachar, Omri the sonne of Michael. 1 Chronicles 27:18 (KJV) Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael: 1 Chronicles 27:18 (KJV) Certainly! Let’s dive into a Bible study on 1 Chronicles 27:18 from the King James... - [1 Chronicles 27:17](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-17/20861/): “Over the Levites was Hashabiah the son of Kemuel, of the children of Asaph.” Context:This verse is part of a larger section in the book of 1 Chronicles that describes the organization and administration of David’s kingdom. In this chapter, the chronicler lists various officials who served in different capacities in David’s government, including military... - [1 Chronicles 27:16](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-16/20860/): Furthermore, ouer the tribes of Israel: The Ruler of the Reubenites was Eliezer the sonne of Zichri: of the Simeonites, Shephatiah the sonne of Maachah. 1 Chronicles 27:16 (KJV) This verse belongs to a chapter that records the organisation and administration of King David’s kingdom. Chapter 27 lists how David divided responsibilities among officials, tribal... - [1 Chronicles 27:15](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-15/20859/): The twelfth captaine for the twelfth moneth, was Heldai the Netophathite, of Othniel: and in his course were twentie and foure thousand. 1 Chronicles 27:15 (KJV) The book of 1 Chronicles offers an extensive genealogical record of Israel’s history, emphasizing the lineage of David and the establishment of the Davidic dynasty. Chapter 27 turns its... - [1 Chronicles 27:14](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-14/20858/): The eleuenth captaine for the eleuenth moneth was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and foure thousand. 1 Chronicles 27:14 (KJV) This verse is part of a larger passage in 1 Chronicles that details the organisation of King David’s military and administrative systems. It focuses on the... - [1 Chronicles 27:13](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-13/20857/): “13 The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.” Historical Context:The book of 1 Chronicles is a historical account that focuses on the lineage of Israel, particularly the genealogy of the tribes of Judah and Benjamin. It also highlights the organisation... - [1 Chronicles 27:12](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-12/20856/): The ninth captaine for the ninth moneth, was Abiezer the Anetothite, of the Beniamites: and in his course were twentie and foure thousand. 1 Chronicles 27:12 (KJV) The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand. 1 Chronicles 27:12 (KJV) This... - [1 Chronicles 27:11](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-11/20855/): “The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.” This verse is part of a chapter that details the organisation of the military and administrative divisions in King David’s kingdom. David had appointed twelve captains, each serving for a specific month... - [1 Chronicles 27:10](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-10/20854/): “The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.” First, let’s read the verse itself:“The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.”... - [1 Chronicles 27:1](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-1/20845/): “Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four... - [1 Chronicles 26:9](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-9/20821/): And Meshelemiah had sonnes and brethren, strong men, eighteene. 1 Chronicles 26:9 (KJV) The book of 1 Chronicles is a historical record that provides a detailed account of the lineage of the Israelites, focusing primarily on the genealogies of the tribes of Israel and the establishment of the Davidic dynasty. Chapter 26 specifically focuses on... - [1 Chronicles 26:8](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-8/20820/): All these of the sonnes of Obed-Edom: they and their sonnes and their brethren, able men for strength for the seruice, were threescore and two of Obed-Edom. 1 Chronicles 26:8 (KJV) The book of 1 Chronicles records Israel’s history with a particular focus on the lineage of David and the establishment of the Temple in... - [1 Chronicles 26:7](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-7/20819/): “The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.” Context:The book of 1 Chronicles is a part of the Old Testament and serves as a historical record of the genealogies of Israel and the establishment of the Davidic monarchy. It provides a detailed account of the... - [1 Chronicles 26:6](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-6/20818/): Also vnto Shemaiah his sonne were sonnes borne, that ruled throughout the house of their father: for they were mighty men of valour. 1 Chronicles 26:6 (KJV) 1 Chronicles 26:6 (KJV) is part of a larger passage that describes the divisions of the gatekeepers and treasurers among the Levites. It provides a brief mention of... - [1 Chronicles 26:32](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-32/20844/): And his brethren, men of valour, were two thousand and seuen hundred chiefe fathers, whom King Dauid made rulers ouer the Reubenites, the Gadites, & the halfe tribe of Manasseh, for euery matter perteining to God, and affaires of the king. 1 Chronicles 26:32 (KJV) His brethren, described as men of valor, comprised two thousand... - [1 Chronicles 26:31](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-31/20843/): Among the Hebronites was Ieriiah the chiefe, euen among the Hebronits, according to the generations of his fathers: in the fourtieth yeere of the reigne of Dauid, they were sought for, and there were found among them mightie men of valour, at Iazer of Gilead. 1 Chronicles 26:31 (KJV) was Jerijah the chief, even among... - [1 Chronicles 26:30](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-30/20842/): “And of the Hebronites, Hashabiah and his brethren, men of valor, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the Lord, and in the service of the king.” Context:The book of 1 Chronicles is part of the Old Testament and primarily focuses... - [1 Chronicles 26:29](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-29/20841/): “Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.” Context:This verse is found in the book of 1 Chronicles, which is part of the Old Testament. The book of Chronicles provides historical accounts of the reigns of various kings of Israel, particularly focusing on the genealogies,... - [1 Chronicles 26:28](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-28/20840/): And all that Samuel the Seer, and Saul the sonne of Kish, and Abner the sonne of Ner, and Ioab the sonne of Zeruiah had dedicated, and whosoeuer had dedicated any thing, it was vnder the hand of Shelomith and of his brethren. 1 Chronicles 26:28 (KJV) “​And the sons of the Levites: Hotham, and... - [1 Chronicles 26:27](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-27/20839/): “And out of the spoils won in battles did they set apart for the service of the house of the LORD.” This verse is found in the context of the chronicler’s account of the divisions of the Levites and their responsibilities in the service of the house of the Lord, particularly in the area of... - [1 Chronicles 26:26](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-26/20838/): Which Shelomith and his brethren, were ouer all the treasures of the dedicate things, which Dauid the king and the chiefe fathers, the captaines ouer thousands and hundreds, and the captaines of the hoste had dedicated. 1 Chronicles 26:26 (KJV) The book of 1 Chronicles records the genealogy and reign of King David and the... - [1 Chronicles 26:25](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-25/20837/): And his brethren by Eliezer: Rehabiah his sonne, and Ieshaiah his sonne, and Ioram his sonne, and Zichri his sonne, & Shelomith his sonne. 1 Chronicles 26:25 (KJV) This verse belongs to a broader passage that records the division of duties among the Levites, who were entrusted with various responsibilities in the tabernacle and later... - [1 Chronicles 26:24](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-24/20836/): “And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.” Context:The book of 1 Chronicles is a historical record that traces the genealogy and history of the people of Israel, particularly the tribe of Judah and the Davidic dynasty. It focuses on the organization of worship, the roles and responsibilities... - [1 Chronicles 26:23](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-23/20835/): Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites: 1 Chronicles 26:23 (KJV) To understand this verse, it’s important to look at its context within the larger passage. In the preceding verses (1 Chronicles 26:20‑22) we see a description of the Levites who were appointed to various duties related to the service of... - [John 19:37](https://biblicaltheology.org.uk/john-19/john-19-37/37229/): And againe another Scripture saith, They shall looke on him whom they piersed. John 19:37 (KJV) The verse is found in the Gospel of John, which records the events surrounding the crucifixion of Jesus Christ. John 19:37 points to an Old Testament prophecy that is fulfilled in the very act of Jesus’ death on the... - [John 19:36](https://biblicaltheology.org.uk/john-19/john-19-36/37228/): For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. John 19:36 (KJV) Context: John 19:36 is part of the narrative describing the crucifixion of Jesus Christ. It refers to the moment when soldiers came to break the legs of those crucified alongside Jesus to hasten... - [John 19:27](https://biblicaltheology.org.uk/john-19/john-19-27/37219/): Then saith he to the disciple, Behold thy mother. And from that houre that disciple tooke her vnto his owne home. John 19:27 (KJV) Behold thy mother! And from that hour that disciple took his own John 19: 27 (KJV) John 19:27 occurs at the crucifixion, when Jesus hangs on the cross and addresses the... - [John 19:25](https://biblicaltheology.org.uk/john-19/john-19-25/37217/): Now there stood by the crosse of Iesus, his mother, and his mothers sister, Mary the wife of Cleophas, and Mary Magdalene. John 19:25 (KJV) Historical Context: John 19:25 records the moment of Jesus’ crucifixion at Calvary. The apostle John notes that Jesus’ mother, Mary, together with several other women, stood near the cross, bearing... - [Jeremiah 29:29](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-29/29935/): And Zephaniah the Priest read this letter in the eares of Ieremiah the Prophet. Jeremiah 29:29 (KJV) There is no biblical passage that records Zephaniah the priest reading a letter to Jeremiah the prophet. The citation given for Jeremiah 29:29 does exist in the King James Version, but the wording supplied in the verse block... - [Jeremiah 29:28](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-28/29934/): For therefore he sent vnto vs in Babylon, saying, This captiuitie is long, build ye houses and dwell in them, and plant gardens, and eate the fruit of them. Jeremiah 29:28 (KJV) Jeremiah 29 is a significant chapter in the book of Jeremiah that contains a letter from the prophet to the exiled people of... - [Jeremiah 29:27](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-27/29933/): Now therefore why hast thou not reproued Ieremiah of Anathoth, which maketh himselfe a Prophet to you? Jeremiah 29:27 (KJV) The book of Jeremiah records the prophetic messages given to the people of Judah, warning them of impending judgment and captivity because of their persistent disobedience to God. Jeremiah 29 is a letter written by... - [John 21:11](https://biblicaltheology.org.uk/john-21/john-21-11/37276/): Simon Peter went vp, & drewe the net to land full of great fishes, an hundred and fiftie and three: and for all there were so many, yet was not the net broken. John 21:11 (KJV) Context: The Gospel of John recounts the events that took place after Jesus’ resurrection. In this particular passage, Jesus... - [John 21:8](https://biblicaltheology.org.uk/john-21/john-21-8/37273/): And the other disciples came in a litle ship (for they were not farre from land, but as it were two hundred cubites) dragging the net with fishes. John 21:8 (KJV) The passage comes from the Gospel of John after the resurrection, when Jesus appears to His disciples by the Sea of Tiberias (the Sea... - [John 21:7](https://biblicaltheology.org.uk/john-21/john-21-7/37272/): Therefore that Disciple whome Iesus loued, saith vnto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fishers coate vnto him, (for hee was naked) & did cast himselfe into the sea. John 21:7 (KJV) The Gospel of John records a post‑resurrection appearance of the risen... - [John 21:3](https://biblicaltheology.org.uk/john-21/john-21-3/37268/): Simon Peter saith vnto them, I goe a fishing. They say vnto him, Wee also goe with thee. They went foorth and entred into a ship immediatly, and that night they caught nothing. John 21:3 (KJV) This verse occurs in the Gospel of John after Jesus’ resurrection. Simon Peter, one of Jesus’ disciples, declares his... - [Jeremiah 30:9](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-9/29947/): But they shall serue the Lord their God, and Dauid their King whom I will raise vp vnto them. Jeremiah 30:9 (KJV) Context: Jeremiah was a prophet who lived during a tumultuous period in Israel’s history. He delivered God’s messages to the people of Judah, warning of judgment and exile because of persistent disobedience and... - [Jeremiah 30:7](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-7/29945/): Alas, for that day is great, so that none is like it: it is euen the time of Iacobs trouble, but he shall be saued out of it. Jeremiah 30:7 (KJV) is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it. Jeremiah 30:7 (KJV) Jeremiah was... - [Jeremiah 30:6](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-6/29944/): Aske yee now and see whether a man doeth trauaile with child? wherefore doe I see euery man with his handes on his loynes, as a woman in trauaile, and all faces are turned into palenesse? Jeremiah 30:6 (KJV) The passage “Ask ye now, and see whether a man doth travail with child? wherefore do... - [Jeremiah 30:5](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-5/29943/): For thus sayth the Lord, Wee haue heard a voice of trembling, of feare, and not of peace. Jeremiah 30:5 (KJV) Context: The book of Jeremiah is attributed to the prophet Jeremiah, who prophesied to the southern kingdom of Judah during a time of great turmoil. The people of Judah had turned away from God,... - [Jeremiah 30:4](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-4/29942/): And these are the words that the Lord spake concerning Israel, and concerning Iudah. Jeremiah 30:4 (KJV) To understand Jeremiah 30:4, it’s important to consider its context. The book of Jeremiah is a collection of prophecies given by the prophet Jeremiah to the people of Judah during a time of great turmoil and impending judgment.... - [Jeremiah 30:2](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-2/29940/): Thus speaketh the Lord God of Israel, saying; Write thee all the wordes that I haue spoken vnto thee, in a booke. Jeremiah 30:2 (KJV) Context: Jeremiah was a prophet who lived during a tumultuous period in Israel’s history. He was called by God to deliver messages of warning, judgment, and hope to the people... - [Jeremiah 29:31](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-31/29937/): Send to all them of the captiuitie, saying, Thus saith the Lord, concerning Shemaiah the Nehelamite, Because that Shemaiah hath prophecied vnto you, and I sent him not, and he caused you to trust in a lye. Jeremiah 29:31 (KJV) Jeremiah 29:31 forms part of the prophet’s communication to the Judean exiles living in Babylon... - [Jeremiah 29:30](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-30/29936/): Then came the word of the Lord vnto Ieremiah, saying; Jeremiah 29:30 (KJV) I apologize for the confusion, but there is no Jeremiah 29:30 in the King James Version (KJV) of the Bible. The Book of Jeremiah consists of 52 chapters, and verse 30 does not exist in that book. However, if you meant Jeremiah... - [John 21:25](https://biblicaltheology.org.uk/john-21/john-21-25/37302/): And there are also many other things which Iesus did, the which if they should be written euery one, I suppose that euen the world it selfe could not conteine the bookes that should be written, Amen. John 21:25 (KJV) The Gospel of John is the fourth book in the New Testament and provides a... - [John 21:23](https://biblicaltheology.org.uk/john-21/john-21-23/37288/): Then went this saying abroad among the brethren, that that Disciple should not die: yet Iesus sayd not vnto him, He shall not die: but, If I will that he tary till I come, what is that to thee? John 21:23 (KJV) The quotation above is recorded in the final chapter of the Gospel of... - [John 21:18](https://biblicaltheology.org.uk/john-21/john-21-18/37283/): Uerily, verily I say vnto thee, whē thou wast yong, thou girdedst thy selfe, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carie thee whither thou wouldest not. John 21:18 (KJV) Context: The conversation takes place after Jesus appears to... - [John 21:17](https://biblicaltheology.org.uk/john-21/john-21-17/37282/): He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayth vnto him, Feed my sheepe. John 21:17 (KJV) He... - [John 21:14](https://biblicaltheology.org.uk/john-21/john-21-14/37279/): This is nowe the third time that Iesus shewed himselfe to his disciples, after that hee was risen from the dead. John 21:14 (KJV) After Jesus’ crucifixion and resurrection, He appeared to His disciples on several occasions to strengthen their faith and commission them for their future ministry. In John 21 the disciples, including Peter,... - [John 21:13](https://biblicaltheology.org.uk/john-21/john-21-13/37278/): Iesus then commeth, and taketh bread, and giueth them, and fish likewise. John 21:13 (KJV) This passage occurs after the resurrection and before the ascension, a period in which the risen Christ appeared repeatedly to His disciples to reaffirm His resurrection and to commission them for their future mission. The setting is the early morning... - [Jeremiah 31:7](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-7/29969/): For thus saith the Lord, Sing with gladnesse for Iacob, and shout among the chiefe of the nations: publish yee, praise yee, and say; O Lord saue thy people the remnant of Israel. Jeremiah 31:7 (KJV) Context: To understand the significance of this verse, it is essential to consider its background. Jeremiah was a prophet... - [Jeremiah 31:3](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-3/29965/): The Lord hath appeared of old vnto mee, saying; Yea I haue loued thee with an euerlasting loue: therefore with louing kindnesse haue I drawen thee. Jeremiah 31:3 (KJV) Jeremiah 31 belongs to the section often called the Book of Consolation or the Book of Comfort. It contains prophecies of hope and restoration for Israel.... - [Jeremiah 30:22](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-22/29960/): And yee shall be my people, and I will be your God. Jeremiah 30:22 (KJV) “Their princes shall be as one man, and their ruler shall be from the midst of them; and I will bring them near again unto the solemn feast,” says the LORD (Jeremiah 30:22, KJV). Context and Background: Jeremiah was a... - [Jeremiah 30:18](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-18/29956/): Thus saith the Lord, Behold, I will bring againe the captiuitie of Iacobs tents, and haue mercie on his dwelling places: and the citie shall be builded vpon her owne heape, and the palace shall remaine after the manner thereof. Jeremiah 30:18 (KJV) Historical Context: Jeremiah was a prophet who ministered during a tumultuous time... - [Jeremiah 30:15](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-15/29953/): Why cryest thou for thine affliction? thy sorrow is incurable, for the multitude of thine iniquitie: because thy sinnes were increased, I haue done these things vnto thee. Jeremiah 30:15 (KJV) The prophet Jeremiah records this solemn declaration as part of the Book of Consolation (Jeremiah 30‑33), a section in which God both pronounces judgment... - [Jeremiah 31:36](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-36/29998/): If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for euer. Jeremiah 31:36 (KJV) then the seed of Israel also shall cease from being a nation before me for ever. Jeremiah 31:36 (KJV) Context and Background: Jeremiah 31 is a... - [Jeremiah 31:26](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-26/29988/): Upon this I awaked and beheld, and my sleepe was sweete vnto me. Jeremiah 31:26 (KJV) The book of Jeremiah is a prophetic work of the Old Testament written by the prophet Jeremiah, who served as God’s messenger to the kingdom of Judah during a period of national crisis. It contains messages of judgment, warnings,... - [Jeremiah 31:25](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-25/29987/): For I haue satiated the wearie soule, and I haue replenished euery sorowfull soule. Jeremiah 31:25 (KJV) Jeremiah 31:25 is a verse from the book of Jeremiah that belongs to a larger prophetic passage concerning the future restoration and blessing of Israel. It appears within the broader context of the “New Covenant” prophecy (Jeremiah 31:31‑34)... - [Jeremiah 31:24](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-24/29986/): And there shall dwell in Iudah it selfe, and in all the cities thereof together, husbandmen, and they that goe forth with flocks. Jeremiah 31:24 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during the time of the Babylonian exile. Jeremiah prophesied to the people... - [Jeremiah 31:23](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-23/29985/): Thus saith the Lord of hosts the God of Israel, As yet they shall vse this speech in the land of Iudah, and in the cities thereof, when I shall bring againe their captiuitie, The Lord blesse thee, O habitation of iustice, and mountaine of holinesse. Jeremiah 31:23 (KJV) Historical Context: The book of Jeremiah... - [Jeremiah 31:22](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-22/29984/): How long wilt thou go about, O thou backsliding daughter? for the Lord hath created a new thing in the earth: A woman shall compasse a man. Jeremiah 31:22 (KJV) This verse is found in the book of Jeremiah, which is one of the prophetic books in the Old Testament. Jeremiah was a prophet who... - [Jeremiah 31:19](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-19/29981/): Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth. Jeremiah 31:19 (KJV) Jeremiah 31:19 belongs to the larger prophetic section of Jeremiah 31:15‑40, commonly identified as the “New Covenant” prophecy.... - [Jeremiah 31:17](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-17/29979/): And there is hope in thine end, saith the Lord, that thy children shall come againe to their owne border. Jeremiah 31:17 (KJV) Jeremiah 31 is a chapter that contains the prophecy of the restoration and redemption of Israel. In the verses that precede 31:17 God promises to bring His people back to the land... - [Jeremiah 31:15](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-15/29977/): Thus saith the Lord; A voyce was heard in Ramah, lamentation and bitter weeping: Rahel weeping for her children, refused to be comforted for her children, because they were not. Jeremiah 31:15 (KJV) Historical Context: The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time... - [Jeremiah 31:13](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-13/29975/): Then shall the virgine reioyce in the daunce, both yoong men and old together: for I will turne their mourning into ioy, and will comfort them, and make them reioyce from their sorrow. Jeremiah 31:13 (KJV) This verse is found in the book of Jeremiah, within a prophecy concerning the future restoration of Israel. The... - [Jeremiah 31:11](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-11/29973/): For the Lord hath redeemed Iacob, and ransomed him from the hand of him that was stronger then hee. Jeremiah 31:11 (KJV) Context and Background: Jeremiah was a prophet who ministered to the southern kingdom of Judah during a time of great upheaval. The people had turned away from God, and Jeremiah’s prophetic message warned... - [Acts 3:7](https://biblicaltheology.org.uk/acts-3/acts-3-7/37382/): And hee tooke him by the right hand, & lift him vp: aud immediatly his feete and ancle bones receiued strength. Acts 3:7 (KJV) Context: Acts 3:7 is part of the narrative of a miraculous healing performed by the apostles Peter and John. The event took place at the gate called Beautiful, where a man... - [Acts 3:5](https://biblicaltheology.org.uk/acts-3/acts-3-5/37380/): And he gaue heede vnto them, expecting to receiue something of them. Acts 3:5 (KJV) This verse occurs in the narrative of Acts describing the healing of a lame man at the Beautiful Gate of the temple. The incident follows shortly after the Day of Pentecost, when the Holy Spirit had been poured out upon... - [Acts 3:4](https://biblicaltheology.org.uk/acts-3/acts-3-4/37379/): And Peter fastening his eyes vpon him, with Iohn, said, Looke on vs. Acts 3:4 (KJV) Context: This verse is part of the account of a miraculous healing performed by the apostles Peter and John at the temple gate called Beautiful. They encountered a man who was lame from birth, begging for alms from those... - [Acts 3:3](https://biblicaltheology.org.uk/acts-3/acts-3-3/37378/): Who seeing Peter & Iohn about to go into the Temple, asked an almes. Acts 3:3 (KJV) Context: The book of Acts is the fifth book in the New Testament and serves as a historical account of the early Christian church. Acts 3 describes an incident where Peter and John, two of the prominent apostles,... - [Jeremiah 32:12](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-12/30014/): And I gaue the euidence of the purchase vnto Baruch the sonne of Neriah, the sonne of Maaseiah, in the sight of Hanameel mine vncles sonne, and in the presence of the witnesses, that subscribed the booke of the purchase, before all the Iewes that sate in the court of the prison. Jeremiah 32:12 (KJV)... - [Jeremiah 32:10](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-10/30012/): And I subscribed the euidence, and sealed it, and tooke witnesses, and weighed him the money in the ballances. Jeremiah 32:10 (KJV) The book of Jeremiah records the prophecies and messages of the prophet Jeremiah to the people of Judah during a time of great turmoil. The people had turned away from God and were... - [Jeremiah 32:9](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-9/30011/): And I bought the field of Hanameel my vncles sonne, that was in Anathoth, and weighed him the money, euen seuenteene shekels of siluer. Jeremiah 32:9 (KJV) was in Anathoth, and weighed him the money, even seventeen shekels of silver. Jeremiah 32:9 (KJV) Jeremiah was a prophet in the Old Testament, chosen by God to... - [Jeremiah 32:8](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-8/30010/): So Hanameel mine vncles sonne came to me in the court of the prison, according to the word of the Lord, and said vnto me; Buy my field, I pray thee, that is in Anathoth, which is in the countrey of Beniamin: for the right of inheritance is thine, and the redemption is thine, buy... - [Jeremiah 32:5](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-5/30007/): And he shall lead Zedekiah to Babylon, and there shall he be vntill I visit him, saith the Lord: though ye fight with the Caldeans, yee shall not prosper. Jeremiah 32:5 (KJV) Jeremiah was a prophet who ministered during the final years of the southern kingdom of Judah before its destruction by the Babylonians. In... - [Jeremiah 32:4](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-4/30006/): And Zedekiah king of Iudah, shal not escape out of the hand of the Caldeans, but shall surely be deliuered into the hand of the king of Babylon, and shal speake with him mouth to mouth, and his eyes shall behold his eyes. Jeremiah 32:4 (KJV) Jeremiah prophesied during a turbulent period in Judah’s history... - [Jeremiah 32:1](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-1/30003/): The worde that came to Ieremiah from the Lord in the tenth yeere of Zedekiah king of Iudah, which was the eighteenth yeere of Nebuchad-rezzar. Jeremiah 32:1 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of warning and judgment... - [Acts 3:26](https://biblicaltheology.org.uk/acts-3/acts-3-26/37401/): Unto you first, God hauing raised vp his Sonne Iesus, sent him to blesse you, in turning away euery one of you from his iniquities. Acts 3:26 (KJV) This verse is part of a sermon delivered by the apostle Peter after he and John healed a man who had been lame from birth. The healing... - [Acts 3:25](https://biblicaltheology.org.uk/acts-3/acts-3-25/37400/): Yee are the children of the Prophets, and of the couenant which God made with our fathers, saying vnto Abraham, And in thy seed shall all the kinreds of the earth be blessed. Acts 3:25 (KJV) Context: Acts 3:25 is part of a sermon preached by Peter and John after they healed a man who... - [Acts 3:24](https://biblicaltheology.org.uk/acts-3/acts-3-24/37399/): Yea and all the Prophets from Samuel, and those that follow after, as many as haue spoken, haue likewise foretold of these dayes. Acts 3:24 (KJV) Peter delivered this declaration after he and John healed a lame man at the temple gate called Beautiful. The miracle gathered a crowd, and Peter seized the moment to... - [Acts 3:20](https://biblicaltheology.org.uk/acts-3/acts-3-20/37395/): And hee shall send Iesus Christ, which before was preached vnto you. Acts 3:20 (KJV) Peter delivered this verse in a sermon that followed the healing of a lame man at the Beautiful Gate of the temple in Jerusalem. Seizing the moment, he explained that the miracle was performed through the power of Jesus Christ... - [Jeremiah 32:33](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-33/30035/): And they haue turned vnto mee the backe, and not the face, though I taught them rising vp early, and teaching them, yet they haue not hearkened to receiue instruction, Jeremiah 32:33 (KJV) Jeremiah 32:33 is a verse from the book of Jeremiah, which contains prophecies and messages from God to the people of Judah... - [Jeremiah 32:32](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-32/30034/): Because of all the euill of the children of Israel, and of the children of Iudah, which they haue done to prouoke mee to anger, they, their kings, their Princes, their Priestes, and their Prophets, and the men of Iudah, and the inhabitants of Ierusalem. Jeremiah 32:32 (KJV) Jeremiah was a prophet who ministered during... - [Jeremiah 32:27](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-27/30029/): Behold, I am the LORD, the God of all flesh: is there any thing too hard for me? Jeremiah 32:27 (KJV) Jeremiah was a prophet who lived during a tumultuous period in Israel’s history. The people had turned away from God and were facing the consequences of their disobedience. The book of Jeremiah contains prophecies... - [Jeremiah 32:25](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-25/30027/): And thou hast said vnto mee, O Lord God, buy thee the field for money, and take witnesses: for the citie is giuen into the hand of the Caldeans. Jeremiah 32:25 (KJV) Context: Jeremiah was a prophet who lived during a tumultuous time in Judah’s history. The nation was facing imminent invasion by the Babylonians... - [Jeremiah 32:24](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-24/30026/): Beholde the mounts, they are come vnto the citie to take it, and the citie is giuen into the hand of the Caldeans that fight against it, because of the sword, and of the famine, and of the pestilence, and what thou hast spoken is come to passe, and behold, thou seest it. Jeremiah 32:24... - [Jeremiah 32:22](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-22/30024/): And hast giuen them this land which thou didst sweare to their fathers to giue them a land flowing with milke and honie. Jeremiah 32:22 (KJV) Context: Jeremiah 32 records the Babylonian siege of Jerusalem, Jeremiah’s purchase of a field, and his subsequent imprisonment. In this verse Jeremiah, in prayer, acknowledges that God has fulfilled... - [Jeremiah 32:20](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-20/30022/): Which hast set signes and wonders in the land of Egypt, euen vnto this day, and in Israel, and amongst other men, and hast made thee a Name, as at this day, Jeremiah 32:20 (KJV) even unto this day, and in Israel, and among other men; and hast made thee a name, as at this... - [Jeremiah 32:15](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-15/30017/): For thus saith the Lord of hostes the God of Israel; Houses and fields, and Uineyards shalbe possessed againe in this land. Jeremiah 32:15 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who lived during a tumultuous time in the history of Israel, spanning the... - [Acts 4:21](https://biblicaltheology.org.uk/acts-4/acts-4-21/37422/): So when they had further threatned them, they let them goe, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done. Acts 4:21 (KJV) The verse is situated in the early narrative of Acts, following the dramatic healing of a man lame from birth... - [Acts 4:15](https://biblicaltheology.org.uk/acts-4/acts-4-15/37416/): But when they had commanded them to go aside out of the Council, they conferred among themselues, Acts 4:15 (KJV) Context: Acts 4:15 is part of the larger narrative in the Book of Acts that records the early days of the Christian Church and the ministry of the apostles. In this passage Peter and John... - [Acts 4:14](https://biblicaltheology.org.uk/acts-4/acts-4-14/37415/): And beholding the man which was healed, standing with them, they could say nothing against it. Acts 4:14 (KJV) Acts 4:14 occurs within the larger narrative of Acts where Peter and John heal a man born lame. The miracle draws a large crowd, and the religious leaders, feeling threatened by the apostles’ growing influence, arrest... - [Acts 4:11](https://biblicaltheology.org.uk/acts-4/acts-4-11/37412/): This is the stone which was set at nought of you builders, which is become the head of the corner. Acts 4:11 (KJV) Let us dive into a Bible study on Acts 4:11, using the King James Version (KJV) translation. First, we read the verse itself and then break down its meaning in its biblical... - [Acts 4:10](https://biblicaltheology.org.uk/acts-4/acts-4-10/37411/): Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole. Acts 4:10 (KJV) Context: Acts 4 records the events following the healing of... - [Acts 4:8](https://biblicaltheology.org.uk/acts-4/acts-4-8/37409/): Then Peter filled with the holy Ghost, said vnto them, Ye rulers of the people, and Elders of Israel, Acts 4:8 (KJV) Acts 4:8 occurs immediately after Peter and John healed a man who had been lame from birth at the temple gate called Beautiful. The miracle drew a large crowd, and Peter seized the... - [Acts 4:6](https://biblicaltheology.org.uk/acts-4/acts-4-6/37407/): And Annas the high Priest, and Caiphas, and Iohn, and Alexander, and as many as were of the kinred of the high Priest, were gathered together at Hierusalem. Acts 4:6 (KJV) Acts, the fifth book of the New Testament, records the early history of the Christian Church. In chapter 4 Peter and John performed a... - [Jeremiah 32:41](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-41/30043/): Yea, I will reioyce oner them to doe them good, and I will plant them in this land assuredly, with my whole heart, and with my whole soule. Jeremiah 32:41 (KJV) The book of Jeremiah is a prophetic work in the Old Testament written by the prophet Jeremiah. In this passage God speaks to Jeremiah... - [Jeremiah 32:36](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-36/30038/): And now therefore, thus sayth the Lord the God of Israel concerning this citie, whereof ye say, It shall be deliuered into the hand of the king of Babylon, by the sword, and by the famine, and by the pestilence: Jeremiah 32:36 (KJV) And now therefore thus saith the Lord the God of Israel concerning... - [Jeremiah 32:35](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-35/30037/): And they built the high places of Baal, which are in the valley of the sonne of Hinnom, to cause their sonnes and their daughters to passe through the fire vnto Molech, which I commanded them not, neither came it into my minde, that they should doe this abomination, to cause Iudah to sinne. Jeremiah... - [Jeremiah 32:34](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-34/30036/): But they set their abominations in the house (which is called by my Name) to defile it. Jeremiah 32:34 (KJV) The book of Jeremiah is a prophetic work in the Old Testament written by the prophet Jeremiah. It contains prophecies, warnings, and messages of judgment from God to the people of Judah, especially as the... - [Acts 5:18](https://biblicaltheology.org.uk/acts-5/acts-5-18/37456/): And laid their hands on the Apostles, & put them in the common prison. Acts 5:18 (KJV) Context: The Book of Acts is an account of the early days of the Christian church and the activities of the apostles after the ascension of Jesus. In Acts 5, we find the apostles continuing their ministry of... - [Acts 5:1](https://biblicaltheology.org.uk/acts-5/acts-5-1/37439/): But a certaine man named Ananias, with Sapphira his wife, solde a possession, Acts 5:1 (KJV) Acts 5:1 opens a pivotal episode in the Book of Acts, a work of Luke that records the early Christian community after the ascension of Jesus. In Acts 4 we see believers in Jerusalem sharing their possessions and living... - [Acts 4:35](https://biblicaltheology.org.uk/acts-4/acts-4-35/37436/): And laide them downe at the Apostles feete: And distribution was made vnto euery man according as hee had neede. Acts 4:35 (KJV) This verse concludes a passage that portrays the early Christian community’s extraordinary commitment to sharing possessions and meeting each other’s needs. The scene follows the miraculous healing of a man who was... - [Acts 4:28](https://biblicaltheology.org.uk/acts-4/acts-4-28/37429/): For to doe whatsoeuer thy hand and thy counsell determined before to be done. Acts 4:28 (KJV) “To do whatsoever thy hand and thy counsel determined before to be done.” Context: This verse is part of the narrative in the book of Acts that describes the early Christian community and the events that followed the... - [Acts 4:22](https://biblicaltheology.org.uk/acts-4/acts-4-22/37423/): For the man was aboue fourtie yeeres olde, on whome this miracle of healing was shewed. Acts 4:22 (KJV) Acts 4:22 follows the dramatic healing of a man who had been lame from birth, performed by Peter and John at the temple gate called Beautiful. The verse notes that the man was “above forty years... - [Jeremiah 33:13](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-13/30059/): In the cities of the mountaines, in the cities of the vale, and in the cities of the South, and in the land of Beniamin, and in the places about Ierusalem, and in the cities of Iudah, shall the flockes passe againe vnder the hands of him that telleth them, saith the Lord. Jeremiah 33:13... - [Jeremiah 33:12](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-12/30058/): Thus saith the Lord of hostes; Againe in this place which is desolate without man and without beast, and in all the cities thereof shalbe a habitation of shepheards causing their flockes to lie downe. Jeremiah 33:12 (KJV) Context: The book of Jeremiah records the prophetic ministry of Jeremiah to Judah during a period of... - [Jeremiah 33:8](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-8/30054/): And I will clense them from all their iniquitie, whereby they haue sinned against mee: and I will pardon all their iniquities whereby they haue sinned, and whereby they haue transgressed against me. Jeremiah 33:8 (KJV) Context and Background: Jeremiah was a prophet called by God to speak to the people of Judah before and... - [Jeremiah 33:6](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-6/30052/): Behold, I will bring it health and cure, and I will cure them, and wil reueale vnto them the abundance of peace, and trueth. Jeremiah 33:6 (KJV) Context: Jeremiah 33 is a chapter filled with the promises of God’s restoration for the people of Israel. The prophet Jeremiah had been proclaiming messages of judgment and... - [Jeremiah 33:5](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-5/30051/): They come to fight with the Caldeans, but it is to fill them with the dead bodies of men, whome I haue slaine in mine anger, and in my fury, and for all whose wickednesse I haue hid my face from this citie. Jeremiah 33:5 (KJV) Jeremiah 33 is a chapter that contains a message... - [Jeremiah 33:19](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-19/30065/): And the word of the Lord came vnto Ieremiah, saying, Jeremiah 33:19 (KJV) “For this is the covenant that I will make with the house of Israel after those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts: and I will be their God, and... - [Jeremiah 33:18](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-18/30064/): Neither shall the priests the Leuites want a man before me to offer burnt offrings, and to kindle meate offrings, and to doe sacrifice continually. Jeremiah 33:18 (KJV) The book of Jeremiah records the prophetic messages delivered to the people of Judah during the period leading up to and including the Babylonian captivity. In chapter... - [Acts 5:38](https://biblicaltheology.org.uk/acts-5/acts-5-38/37476/): And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought. Acts 5:38 (KJV) This verse occurs in the larger narrative of Acts describing the early church’s trials. In the preceding verses Peter and John had been... - [Acts 5:35](https://biblicaltheology.org.uk/acts-5/acts-5-35/37473/): And said vnto them, Yee men of Israel, take heed to your selues, what ye intend to doe as touching these men. Acts 5:35 (KJV) The book of Acts, written by Luke, records the early history of the Christian church and the acts of the apostles after Jesus’ ascension. In Acts 5, the apostles were... - [Acts 5:28](https://biblicaltheology.org.uk/acts-5/acts-5-28/37466/): Saying, Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs. Acts 5:28 (KJV) Acts 5:28 occurs within the larger narrative of the early church’s clash with the Jewish religious leaders in Jerusalem.... - [Acts 5:26](https://biblicaltheology.org.uk/acts-5/acts-5-26/37464/): Then went the captaine with the officers, and brought them without violence: (For they feared the people, lest they should haue bene stoned.) Acts 5:26 (KJV) Acts 5:26 sits within the larger narrative of the Book of Acts, which records the early history of the Christian church after Jesus’ ascension. In this episode the apostles... - [Acts 5:25](https://biblicaltheology.org.uk/acts-5/acts-5-25/37463/): Then came one, and told them, saying, Behold, the men whom ye put in prison, are standing in the Temple, and teaching the people. Acts 5:25 (KJV) Acts 5 recounts an incident involving the apostles Peter and John, who had been arrested by the religious authorities for preaching the Gospel and performing miracles in the... - [Acts 5:24](https://biblicaltheology.org.uk/acts-5/acts-5-24/37462/): Now when the high Priest, and the captaine of the Temple, and the chiefe Priests heard these things, they doubted of them wherunto this would grow. Acts 5:24 (KJV) In the narrative of Acts, the apostles had been boldly proclaiming the message of Jesus, performing miracles, and attracting a growing number of believers. Their public... - [Acts 5:21](https://biblicaltheology.org.uk/acts-5/acts-5-21/37459/): And when they heard that, they entred into the Temple early in the morning, & taught: but the high Priest came, and they that were with him, and called the Councill together, and all the Senate of the children of Israel, and sent to the prison to haue them brought. Acts 5:21 (KJV) This verse... - [Acts 5:19](https://biblicaltheology.org.uk/acts-5/acts-5-19/37457/): But the Angel of the Lord by night opened the prison doores, and brought them foorth, and said, Acts 5:19 (KJV) Context: Acts 5:19 occurs in the early chapters of the Book of Acts, which documents the growth and spread of the early Christian Church after Jesus’ ascension. The apostles had been performing miracles and... - [Jeremiah 33:25](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-25/30071/): Thus saith the Lord; If my couenant be not with day and night, and if I haue not appointed the ordinances of heauen and earth: Jeremiah 33:25 (KJV) Historical Context: Jeremiah was a prophet who ministered in Judah during the declining years of the kingdom. This verse is part of a message Jeremiah received from... - [Jeremiah 33:23](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-23/30069/): Moreouer, the word of the Lord came to Ieremiah, saying; Jeremiah 33:23 (KJV) This verse is the introduction to a prophetic message given to the prophet Jeremiah by the Lord. It sets the context for the following verses in which God speaks about His faithfulness and restoration of Israel. To gain a deeper understanding of... - [Jeremiah 33:21](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-21/30067/): Then may also my couenant bee broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne; and with the Leuites the priests my ministers. Jeremiah 33:21 (KJV) The book of Jeremiah was composed during a period when both Israel and Judah were experiencing judgment and captivity because of... - [Jeremiah 33:20](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-20/30066/): Thus saith the Lord; If you can breake my couenant of the day, and my couenant of the night, and that there should not be day, and night in their season: Jeremiah 33:20 (KJV) Certainly! Let us delve into a Bible study on Jeremiah 33:20, using the King James Version. This verse is part of... - [Acts 7:4](https://biblicaltheology.org.uk/acts-7/acts-7-4/37499/): Then came he out of the land of the Chaldeans, and dwelt in Charran: and from thence, when his father was dead, he remoued him into this lande wherein ye now dwell. Acts 7:4 (KJV) Stephen refers to the patriarch Abraham and recounts his journey from the land of the Chaldeans—identified as Ur of the... - [Numbers 31:1](https://biblicaltheology.org.uk/numbers-31/numbers-31-1/14219/): “And the Lord spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible, and it focuses on the events that occurred during the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 31, we find the account of the Israelites’ battle against the Midianites. Historical... - [Numbers 30:16](https://biblicaltheology.org.uk/numbers-30/numbers-30-16/14218/): These are the statutes which the Lord commanded Moses betweene a man and his wife, betweene the father and his daughter, being yet in her youth, in her fathers house. Numbers 30:16 (KJV) The book of Numbers is the fourth book of the Bible, recording events during the Israelites’ journey from Mount Sinai to the... - [Numbers 30:15](https://biblicaltheology.org.uk/numbers-30/numbers-30-15/14217/): "But if he shall any ways make them void after that he hath heard them, then he shall bear her iniquity." This verse is part of a larger passage in Numbers 30 that discusses the laws pertaining to vows and oaths made by individuals. In this chapter, God lays out guidelines for the Israelites regarding... - [Numbers 30:14](https://biblicaltheology.org.uk/numbers-30/numbers-30-14/14216/): “But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.” Historical and Contextual Background:The book of Numbers is the fourth... - [Numbers 30:13](https://biblicaltheology.org.uk/numbers-30/numbers-30-13/14215/): Euery vow, and euery binding othe to afflict the soule, her husband may establish it, or her husband may make it voyd. Numbers 30:13 (KJV) Context and Background: The book of Numbers is the fourth book in the Old Testament of the Bible, and it focuses on the Israelites’ journey from Mount Sinai to the... - [Numbers 30:12](https://biblicaltheology.org.uk/numbers-30/numbers-30-12/14214/): But if her husband hath vtterly made them voyd on the day hee heard them: then whatsoeuer proceeded out of her lips concerning her vowes, or concerning the bond of her soule, shall not stand: her husband hath made them voyd, and the Lord shal forgiue her. Numbers 30:12 (KJV) The book of Numbers is... - [Numbers 30:11](https://biblicaltheology.org.uk/numbers-30/numbers-30-11/14213/): “And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.” Context:Numbers 30 deals with the topic of vows and oaths. In the preceding verses, the chapter discusses the regulations concerning vows made by men... - [Numbers 30:10](https://biblicaltheology.org.uk/numbers-30/numbers-30-10/14212/): And if she vowed in her husbands house, or bound her soule by a bond with an oath; Numbers 30:10 (KJV) This verse belongs to the larger passage Numbers 30:1‑16, which sets out the laws concerning vows made by women. The focus here is on a woman who makes a vow or binds herself with... - [Numbers 30:9](https://biblicaltheology.org.uk/numbers-30/numbers-30-9/14211/): “But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible. It contains a record of the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers... - [Numbers 30:8](https://biblicaltheology.org.uk/numbers-30/numbers-30-8/14210/): “But if her husband disallowed her on the day that he heard it, then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.” Historical Context:Numbers is the fourth book of the Bible and is... - [Numbers 30:7](https://biblicaltheology.org.uk/numbers-30/numbers-30-7/14209/): "And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand." Context:The book of Numbers is the fourth book in the Old Testament, also known as the Pentateuch or the Torah. It describes... - [Numbers 30:6](https://biblicaltheology.org.uk/numbers-30/numbers-30-6/14208/): “And if she had at all an husband when she vowed, or uttered aught out of her lips, wherewith she bound her soul;” Numbers 30:6 is part of a passage in the book of Numbers:that discusses the laws and regulations concerning vows and oaths made by individuals, particularly in the context of women. The preceding... - [Numbers 30:5](https://biblicaltheology.org.uk/numbers-30/numbers-30-5/14207/): But if her father disallow her in the day that he heareth; not any of her vowes or of her bonds, wherewith she hath bound her soule, shall stand: and the Lord shall forgiue her, because her father disallowed her. Numbers 30:5 (KJV) The book of Numbers belongs to the Pentateuch, also called the Torah... - [Numbers 30:4](https://biblicaltheology.org.uk/numbers-30/numbers-30-4/14206/): And her father heare her vow, and her bond wherewith shee hath bound her soule, and her father shall holde his peace at her: then all her vowes shall stand, and euery bond wherewith shee hath bound her soule, shall stand. Numbers 30:4 (KJV) This verse is part of the larger context of Numbers 30,... - [Numbers 30:3](https://biblicaltheology.org.uk/numbers-30/numbers-30-3/14205/): "If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father’s house in her youth." Context:The book of Numbers is primarily a historical account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various laws, instructions, and accounts of their experiences during... - [Numbers 30:2](https://biblicaltheology.org.uk/numbers-30/numbers-30-2/14204/): “If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament.... - [Numbers 30:1](https://biblicaltheology.org.uk/numbers-30/numbers-30-1/14203/): “And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the Lord hath commanded.” This verse introduces a specific instruction that God commanded Moses to convey to the leaders of the tribes of Israel. To gain a deeper understanding, let’s explore the context and the... - [Numbers 29:40](https://biblicaltheology.org.uk/numbers-29/numbers-29-40/14202/): And Moses tolde the children of Israel, according to all that the Lord commanded Moses. Numbers 29:40 (KJV) The book of Numbers is primarily focused on the journey of the Israelites through the wilderness, as they move from Mount Sinai towards the Promised Land. In this particular chapter, Numbers 29, God instructs Moses regarding the... - [Numbers 29:39](https://biblicaltheology.org.uk/numbers-29/numbers-29-39/14201/): "These things ye shall do unto the Lord in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings." Context:The book of Numbers is primarily concerned with the events and laws surrounding the Israelites during their... - [Numbers 29:38](https://biblicaltheology.org.uk/numbers-29/numbers-29-38/14200/): And one goat for a sinne offering, beside the continuall burnt offring, and his meate offering, and his drinke offering. Numbers 29:38 (KJV) Context: The book of Leviticus is the third book of the Bible and records laws and instructions given to the Israelites. Context: The book of Numbers is the fourth book of the... - [Numbers 29:37](https://biblicaltheology.org.uk/numbers-29/numbers-29-37/14199/): “These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, everything upon his day.” This verse is found in the context of a chapter that describes the various... - [Numbers 29:36](https://biblicaltheology.org.uk/numbers-29/numbers-29-36/14198/): “But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the Lord: one bullock, one ram, seven lambs of the first year without blemish.” Numbers 29:36 is part of a larger passage that describes the offerings and sacrifices to be made during the Feast of Tabernacles or Sukkot,... - [Numbers 29:35](https://biblicaltheology.org.uk/numbers-29/numbers-29-35/14197/): “On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein” Context:The book of Numbers is primarily concerned with the journey of the Israelites from Mount Sinai to the Promised Land. It contains various laws, regulations, and instructions given by God to Moses for the people of Israel. In... - [Numbers 29:34](https://biblicaltheology.org.uk/numbers-29/numbers-29-34/14196/): And one goat for a sinne offring, beside the continuall burnt offering, his meate offering, and his drinke offring. Numbers 29:34 (KJV) Context: The book of Leviticus contains instructions regarding the appointed feasts and festivals that the Israelites were to observe throughout the year. Context: The book of Numbers is primarily concerned with the Israelites’... - [Numbers 29:33](https://biblicaltheology.org.uk/numbers-29/numbers-29-33/14195/): And their meate offring, and their drinke offerings, for the bullockes, for the rammes, and for the lambes, shall be according to their number, after the maner: Numbers 29:33 (KJV) The verse is set within the context of the Feast of Tabernacles, also called the Feast of Booths, a major Israelite festival celebrated in the... - [Numbers 29:32](https://biblicaltheology.org.uk/numbers-29/numbers-29-32/14194/): And on the seuenth day, seuen bullockes, two rammes, and fourteene lambes of the first yeere without blemish. Numbers 29:32 (KJV) This verse is part of the divine instructions for the Feast of Tabernacles (Sukkot). In the preceding verses God commanded the Israelites to present a series of sacrifices throughout the seven‑day festival. Numbers 29:12‑34... - [Numbers 29:31](https://biblicaltheology.org.uk/numbers-29/numbers-29-31/14193/): And one goat for a sinne offering, beside the continuall burnt offering, his meate offering and his drinke offering. Numbers 29:31 (KJV) “And one goat for a sin offering; beside the continual burnt offering, his meat offering, and their drink offerings.” In this verse, God is giving instructions to the Israelites regarding the offerings they... - [Numbers 29:30](https://biblicaltheology.org.uk/numbers-29/numbers-29-30/14192/): “And on the eighth day ye shall have a solemn assembly: ye shall do no servile work therein.” This verse is part of the instructions given by God to the Israelites regarding the observance of the Feast of Tabernacles, which was one of the appointed times of worship for the Israelite community. The Feast of... - [Numbers 29:29](https://biblicaltheology.org.uk/numbers-29/numbers-29-29/14191/): And on the sixt day eight bullockes, two rammes, and fourteene lambes of the first yeere without blemish: Numbers 29:29 (KJV) This verse is part of a larger passage in the book of Numbers that outlines the offerings and sacrifices to be made during the annual feasts and festivals in ancient Israel. The specific verse... - [Numbers 29:28](https://biblicaltheology.org.uk/numbers-29/numbers-29-28/14190/): And one goate for a sinne offring, beside the continuall burnt offring, and his meate offering and his drinke offering. Numbers 29:28 (KJV) Numbers 29:28 is a verse from the Book of Numbers, placed within the instructions for the Feast of Tabernacles. This chapter outlines the various offerings and sacrifices that were to be made... - [Numbers 29:27](https://biblicaltheology.org.uk/numbers-29/numbers-29-27/14189/): And their meat offring and their drinke offerings, for the bullockes, for the rammes, and for the lambes, shall be according to their number after the maner: Numbers 29:27 (KJV) Context: The book of Numbers is part of the Torah, the first five books of the Bible, and it recounts the journey of the Israelites... - [Numbers 29:26](https://biblicaltheology.org.uk/numbers-29/numbers-29-26/14188/): “And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.” In order to understand this verse better, it is helpful to provide some context by looking at the preceding verses. Numbers 29 contains a detailed account of the offerings and sacrifices to be... - [Numbers 29:25](https://biblicaltheology.org.uk/numbers-29/numbers-29-25/14187/): “And on the seventh day ye shall have a holy convocation; ye shall do no servile work.” Context:The book of Numbers is part of the Torah, the first five books of the Old Testament. It records the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this chapter, God... - [Numbers 29:24](https://biblicaltheology.org.uk/numbers-29/numbers-29-24/14186/): Their meat offering, and their drinke offerings, for the bullocks, for the rammes, and for the lambes, shall be according to their number after the maner: Numbers 29:24 (KJV) This verse is part of the divine instructions given to Moses concerning the offerings to be made during the appointed feasts and holy convocations. In Numbers... - [Numbers 29:23](https://biblicaltheology.org.uk/numbers-29/numbers-29-23/14185/): And on the fourth day ten bullocks, two rammes, and foureteene lambs of the first yere without blemish. Numbers 29:23 (KJV) Context: The book of Numbers is part of the Pentateuch, the first five books of the Bible. It describes the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 29, God provides... - [Numbers 29:22](https://biblicaltheology.org.uk/numbers-29/numbers-29-22/14184/): And one goat for a sinne offering, beside the continuall burnt offering, and his meate offering, and his drinke offering. Numbers 29:22 (KJV) Numbers 29 describes the offerings and sacrifices that were to be made during the appointed times and festivals of the Israelites. This chapter specifically focuses on the offerings to be made during... - [Numbers 29:21](https://biblicaltheology.org.uk/numbers-29/numbers-29-21/14183/): And their meate offering, and their drinke offerings for the bullocks, for the rammes, and for the lambes, shall be according to their number after the maner: Numbers 29:21 (KJV) The verse draws attention to the drink offerings that were to accompany the burnt offerings presented to the Lord. Burnt offerings were one of the... - [Numbers 29:20](https://biblicaltheology.org.uk/numbers-29/numbers-29-20/14182/): And on the third day eleuen bullocks, two rammes, foureteene lambs of the first yere without blemish. Numbers 29:20 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah, and it provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. The book contains various laws,... - [Numbers 29:19](https://biblicaltheology.org.uk/numbers-29/numbers-29-19/14181/): And one kidde of the goats for a sinne offering, beside the continuall burnt offering, and the meate offering thereof, and their drinke offerings. Numbers 29:19 (KJV) In this verse, we find instructions given by God to the Israelites regarding the offerings they were to present to Him during the appointed time of the Feast... - [Numbers 29:18](https://biblicaltheology.org.uk/numbers-29/numbers-29-18/14180/): “And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, and it specifically focuses on the Israelites’ journey from Mount Sinai to... - [Numbers 29:17](https://biblicaltheology.org.uk/numbers-29/numbers-29-17/14179/): “And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:” This verse is part of the instructions given by God to Moses concerning the observance of the Feast of Tabernacles, also known as the Feast of Booths or Sukkot. The Feast of Tabernacles was... - [Numbers 29:16](https://biblicaltheology.org.uk/numbers-29/numbers-29-16/14178/): And one kidde of the goats for a sinne offring, beside the continual burnt offering, his meate offering, and his drinke offering. Numbers 29:16 (KJV) The book of Numbers opens the Pentateuch and records the Israelites’ journey through the wilderness toward the Promised Land. Chapter 29 belongs to a larger section that details the offerings... - [Numbers 29:15](https://biblicaltheology.org.uk/numbers-29/numbers-29-15/14177/): “And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.” Context:Numbers 29 describes the various offerings and sacrifices to be made during the appointed times or feasts of the Lord. It outlines the offerings to be presented on the fifteenth... - [Numbers 29:14](https://biblicaltheology.org.uk/numbers-29/numbers-29-14/14176/): And their meat offering shall be of floure mingled with oyle, three tenth deales vnto euery bullocke of the thirteene bullocks, two tenth deales to each ramme of the two rammes: Numbers 29:14 (KJV) Numbers 29:14 is part of the detailed instructions given by God to Moses concerning the observance of the Feast of Tabernacles,... - [Numbers 29:13](https://biblicaltheology.org.uk/numbers-29/numbers-29-13/14175/): "And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish." Context:The book of Numbers is part of the Torah, also known as the Pentateuch or the Books of Moses.... - [Numbers 29:12](https://biblicaltheology.org.uk/numbers-29/numbers-29-12/14174/): "And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days" Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, which are attributed to Moses. Numbers primarily... - [Numbers 29:11](https://biblicaltheology.org.uk/numbers-29/numbers-29-11/14173/): One kidde of the goats for a sinne offering, beside the sinne offering of atonement, and the continuall burnt offering, and the meat offering of it, and their drinke offerings. Numbers 29:11 (KJV) The book of Numbers, the fourth book of Scripture, records the journey of Israel from Mount Sinai to the borders of the... - [Numbers 29:10](https://biblicaltheology.org.uk/numbers-29/numbers-29-10/14172/): A seuerall tenth deale for one lambe, thorowout the seuen lambes; Numbers 29:10 (KJV) “In the tenth day of this seventh month ye shall have a holy convocation; and ye shall afflict your souls: ye shall not do any work therein.” The book of Numbers is the fourth book of the Bible and provides an... - [Numbers 29:9](https://biblicaltheology.org.uk/numbers-29/numbers-29-9/14171/): “And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram,” Context:The book of Numbers is the fourth book of the Bible and focuses on the journey of the Israelites through the wilderness. It contains various laws, instructions, and accounts of their... - [Numbers 29:8](https://biblicaltheology.org.uk/numbers-29/numbers-29-8/14170/): But ye shall offer a burnt offering vnto the Lord for a sweet sauour, one yong bullock, one ramme, and seuen lambes of the first yeere, they shall bee vnto you without blemish. Numbers 29:8 (KJV) This verse is part of the detailed instructions given by God to the Israelites concerning the observance of the... - [Numbers 29:7](https://biblicaltheology.org.uk/numbers-29/numbers-29-7/14169/): “And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein.” This verse is part of a larger passage that describes the offerings and sacrifices to be made during the appointed times or feasts in the religious calendar... - [Numbers 29:6](https://biblicaltheology.org.uk/numbers-29/numbers-29-6/14168/): Beside the burnt offering of the moneth, and his meat offering, and the dayly burnt offering, and his meat offering, and their drinke offerings, according vnto their maner, for a sweet sauour, a sacrifice made by fire vnto the Lord. Numbers 29:6 (KJV) The book of Numbers is the fourth book of the Bible and... - [Numbers 28:21](https://biblicaltheology.org.uk/numbers-28/numbers-28-21/14152/): A seuerall tenth deale shalt thou offer for euery lambe, throughout the seuen lambes: Numbers 28:21 (KJV) The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. It contains various instructions and laws given by God to the Israelites,... - [Numbers 29:5](https://biblicaltheology.org.uk/numbers-29/numbers-29-5/14167/): And one kidde of the goats for a sinne offering to make an atonement for you: Numbers 29:5 (KJV) Numbers 29:5 belongs to a larger section of the book of Numbers that records the offerings and sacrifices required for the appointed feasts and holy days of Israel. The chapter outlines the various sacrifices to be... - [Numbers 29:4](https://biblicaltheology.org.uk/numbers-29/numbers-29-4/14166/): And one tenth deale for one lambe thorowout the seuen lambes: Numbers 29:4 (KJV) Numbers is the third book of the Pentateuch and records Israel’s journey through the wilderness after their deliverance from Egypt. It contains a mixture of narrative history, laws, and detailed regulations that God gave to His people. Chapter 29 outlines the... - [Numbers 29:3](https://biblicaltheology.org.uk/numbers-29/numbers-29-3/14165/): And their meat offering shall be of floure mingled with oyle, three tenth deales for a bullocke, and two tenth deales for a ramme: Numbers 29:3 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of the Old Testament, and records the Israelites’ journey from Mount Sinai to the Promised Land.... - [Numbers 29:2](https://biblicaltheology.org.uk/numbers-29/numbers-29-2/14164/): “And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, and seven lambs of the first year without blemish.” Context:The book of Numbers is the fourth book of the Bible and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. This... - [Numbers 29:1](https://biblicaltheology.org.uk/numbers-29/numbers-29-1/14163/): “And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.” This verse refers to a specific time and event in the religious calendar of the Israelites. Here are some key points... - [Numbers 28:31](https://biblicaltheology.org.uk/numbers-28/numbers-28-31/14162/): Ye shall offer them besides the continuall burnt offering, and his meat offering, (they shall be vnto you without blemish) and their drinke offerings. Numbers 28:31 (KJV) The book of Numbers, the second book of the Pentateuch, records the Israelites’ journey through the wilderness and contains God’s detailed instructions to Moses concerning the tabernacle, the... - [Numbers 28:30](https://biblicaltheology.org.uk/numbers-28/numbers-28-30/14161/): And one kidde of the goates, to make an atonement for you. Numbers 28:30 (KJV) Context: The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this chapter, God provides detailed instructions for the daily, Sabbath, monthly, and annual offerings to be made... - [Numbers 28:29](https://biblicaltheology.org.uk/numbers-28/numbers-28-29/14160/): A seuerall tenth deale vnto one lambe, thorowout the seuen lambes, Numbers 28:29 (KJV) The passage reads, “And the tenth deal of flour for a bull, and the tenth deal of flour for a ram, and the tenth deal of flour for a lamb.” In some renderings the phrase appears as “a several tenth deal... - [Numbers 28:28](https://biblicaltheology.org.uk/numbers-28/numbers-28-28/14159/): And their meat offering of flowre mingled with oyle, three tenth deales vnto one bullocke, two tenth deales vnto one ramme, Numbers 28:28 (KJV) The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It records a variety of... - [Numbers 28:27](https://biblicaltheology.org.uk/numbers-28/numbers-28-27/14158/): But yee shall offer the burnt offering for a sweete sauour vnto the Lord, two yong bullockes, one ramme, seuen lambes of the first yeere. Numbers 28:27 (KJV) The book of Numbers is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. It contains detailed instructions regarding various aspects of worship,... - [Numbers 28:26](https://biblicaltheology.org.uk/numbers-28/numbers-28-26/14157/): Also in the day of the first fruits when ye bring a new meat offering vnto the Lord, after your weekes bee out: ye shall haue an holy conuocation, ye shall doe no seruile worke. Numbers 28:26 (KJV) In the book of Numbers, part of the Torah, God gives instructions to Moses regarding daily, Sabbath,... - [Numbers 28:25](https://biblicaltheology.org.uk/numbers-28/numbers-28-25/14156/): “And on the seventh day ye shall have an holy convocation; ye shall do no servile work.” Historical Context:The book of Numbers is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. It recounts the Israelites’ journey from Egypt to the Promised Land and provides... - [Numbers 28:24](https://biblicaltheology.org.uk/numbers-28/numbers-28-24/14155/): After this maner yee shall offer dayly throughout the seuen dayes, the meat of the sacrifice made by fire, of a sweet sauour vnto the Lord: it shal be offred beside the continuall burnt offring, and his drinke offering. Numbers 28:24 (KJV) The book of Numbers belongs to the Pentateuch, the Torah, and records the... - [Numbers 28:23](https://biblicaltheology.org.uk/numbers-28/numbers-28-23/14154/): “Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.” Numbers 28 contains instructions regarding the various offerings and sacrifices that the Israelites were to present to God. In this particular verse, the focus is on the offerings that were to be presented in addition to the... - [Numbers 28:22](https://biblicaltheology.org.uk/numbers-28/numbers-28-22/14153/): “And one goat for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.” Context:The book of Numbers is the fourth book of the Old Testament and contains the account of Israel’s journey from Mount Sinai to the Promised Land. It primarily focuses on the organisation, laws,... - [Numbers 28:20](https://biblicaltheology.org.uk/numbers-28/numbers-28-20/14151/): And their meate offering shall be of flowre mingled with oyle: three tenth deales shall ye offer for a bullocke, and two tenth deales for a ramme. Numbers 28:20 (KJV) Historical Context: The book of Numbers records the events of the Israelites’ wilderness journey after their deliverance from Egypt. This verse is part of the... - [Numbers 28:19](https://biblicaltheology.org.uk/numbers-28/numbers-28-19/14150/): But ye shall offer a sacrifice made by fire for a burnt offering vnto the Lord, two yong bullockes, and one ramme, and seuen lambes of the first yeere: they shall be vnto you without blemish. Numbers 28:19 (KJV) Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs... - [Numbers 28:18](https://biblicaltheology.org.uk/numbers-28/numbers-28-18/14149/): In the first day shall bee an holy conuocation, yee shall doe no maner of seruile worke therein. Numbers 28:18 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land and contains a wide range of laws, regulations, and instructions given by God through Moses. Within Numbers 28, God... - [Numbers 28:17](https://biblicaltheology.org.uk/numbers-28/numbers-28-17/14148/): And in the fifteenth day of this moneth is the feast: seuen dayes shall vnleauened bread be eaten. Numbers 28:17 (KJV) Numbers 28:17 is part of a larger passage that describes the various offerings and sacrifices the Israelites were to present on specific days throughout the year. The verse records a holy convocation on the... - [Numbers 28:16](https://biblicaltheology.org.uk/numbers-28/numbers-28-16/14147/): “And in the fourteenth day of the first month is the passover of the Lord.” Context:The book of Numbers is the fourth book of the Bible and is primarily concerned with the journey of the Israelites through the wilderness. In this particular chapter, Numbers 28, God provides instructions to Moses regarding the offerings and sacrifices... - [Numbers 28:15](https://biblicaltheology.org.uk/numbers-28/numbers-28-15/14146/): And one kidde of the goates for a sinne offering vnto the Lord shalbe offered, besides the continuall burnt offring and his drinke offering. Numbers 28:15 (KJV) Context: The book of Numbers is the fourth book of the Bible and it focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains... - [Numbers 28:14](https://biblicaltheology.org.uk/numbers-28/numbers-28-14/14145/): “And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.” Numbers 28 contains instructions given by God... - [Numbers 28:13](https://biblicaltheology.org.uk/numbers-28/numbers-28-13/14144/): And a seueral tenth deale of flowre mingled with oyle for a meate offering, vnto one lambe, for a burnt offering of a sweet sauour, a sacrifice made by fire vnto the Lord. Numbers 28:13 (KJV) The book of Numbers is primarily concerned with the Israelites’ journey from Mount Sinai to the Promised Land. In... - [Numbers 28:12](https://biblicaltheology.org.uk/numbers-28/numbers-28-12/14143/): “And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram” This verse is part of a larger passage in the book of Numbers that outlines the various offerings and sacrifices that the Israelites... - [Numbers 28:11](https://biblicaltheology.org.uk/numbers-28/numbers-28-11/14142/): And in the beginnings of your moneths, ye shall offer a burnt offering vnto the Lord: Two yong bullocks and one ramme, seuen lambs of the first yeere, without spot, Numbers 28:11 (KJV) Context: The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’... - [Numbers 28:10](https://biblicaltheology.org.uk/numbers-28/numbers-28-10/14141/): “This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.” Context:The book of Numbers is primarily concerned with the period of Israel’s wilderness wandering. In chapter 28, God gives Moses detailed instructions regarding the daily, weekly, monthly, and yearly offerings to be presented in the tabernacle. Numbers 28:10... - [Numbers 28:9](https://biblicaltheology.org.uk/numbers-28/numbers-28-9/14140/): “And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof.” In this verse, we find instructions given by God to Moses regarding the offerings to be made on the Sabbath day. Let’s break it... - [Numbers 28:8](https://biblicaltheology.org.uk/numbers-28/numbers-28-8/14139/): “And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the Lord.” This verse is part of the instructions given by God to Moses regarding the daily sacrifices and... - [Numbers 28:7](https://biblicaltheology.org.uk/numbers-28/numbers-28-7/14138/): And the drinke offering thereof shall be the fourth part of an Hyn for the one lambe: in the holy place shalt thou cause the strong wine to bee powred vnto the Lord for a drinke offring. Numbers 28:7 (KJV) The book of Numbers, part of the Pentateuch, records the events of the Israelites’ journey... - [Numbers 28:6](https://biblicaltheology.org.uk/numbers-28/numbers-28-6/14137/): It is a continuall burnt offering which was ordeined in mount Sinai for a sweete sauour, a sacrifice made by fire vnto the Lord. Numbers 28:6 (KJV) The book of Numbers is the fourth book of the Old Testament and continues the historical account of the Israelites’ journey from Egypt to the Promised Land. In... - [Numbers 28:5](https://biblicaltheology.org.uk/numbers-28/numbers-28-5/14136/): “And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.” Numbers 28:5 is part of a larger passage that outlines the daily offerings to be presented to the Lord in the tabernacle. These offerings were part of the system of worship... - [Numbers 28:4](https://biblicaltheology.org.uk/numbers-28/numbers-28-4/14135/): “Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.” Numbers 28:4 is part of a larger section in the book of Numbers that outlines the regulations and instructions for the various offerings and sacrifices to be made by the Israelites.... - [Numbers 28:3](https://biblicaltheology.org.uk/numbers-28/numbers-28-3/14134/): “And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord; two lambs of the first year without spot day by day, for a continual burnt offering.” Context:The book of Numbers is the fourth book in the Old Testament and provides a historical account of the... - [Numbers 28:2](https://biblicaltheology.org.uk/numbers-28/numbers-28-2/14133/): "Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season." This verse is part of a larger section in the book of Numbers that details the regulations and... - [Numbers 28:1](https://biblicaltheology.org.uk/numbers-28/numbers-28-1/14132/): “And the LORD spake unto Moses, saying,” Context:The book of Numbers is the fourth book of the Bible and focuses on the period of Israel’s wandering in the wilderness after their exodus from Egypt. The book primarily deals with the organisation, census, and journey of the Israelites from Mount Sinai to the border of the... - [Numbers 27:23](https://biblicaltheology.org.uk/numbers-27/numbers-27-23/14131/): “And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.” Context:Numbers 27:23 is part of the narrative in the book of Numbers where Moses is nearing the end of his leadership over the Israelites. In this particular verse, Moses is transferring his authority to... - [Numbers 27:22](https://biblicaltheology.org.uk/numbers-27/numbers-27-22/14130/): “And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 27, we find the... - [Numbers 27:21](https://biblicaltheology.org.uk/numbers-27/numbers-27-21/14129/): “And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.” Context:The book of Numbers... - [Numbers 27:20](https://biblicaltheology.org.uk/numbers-27/numbers-27-20/14128/): “And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.” Context:The book of Numbers is the fourth book in the Old Testament and it recounts the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular passage, the... - [Numbers 27:19](https://biblicaltheology.org.uk/numbers-27/numbers-27-19/14127/): “And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.” Context:The book of Numbers records the journey of the Israelites in the wilderness after their deliverance from Egypt. In this particular verse, Moses is being instructed by God to appoint Joshua as his successor, to... - [Numbers 27:18](https://biblicaltheology.org.uk/numbers-27/numbers-27-18/14126/): “And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him.” Historical Context:Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Books of Moses. It narrates the events of the Israelites’... - [Numbers 27:17](https://biblicaltheology.org.uk/numbers-27/numbers-27-17/14125/): Which may goe out before them, and which may goe in before them, and which may lead them out, and which may bring them in, that the Congregation of the Lord bee not as sheepe which haue no shepheard. Numbers 27:17 (KJV) The book of Numbers is part of the Pentateuch, the first five books... - [Numbers 27:16](https://biblicaltheology.org.uk/numbers-27/numbers-27-16/14124/): “Let the LORD, the God of the spirits of all flesh, set a man over the congregation.” Context:Numbers 27:16 is part of a larger narrative found in the book of Numbers. The Israelites had been wandering in the wilderness after their exodus from Egypt, and they were on the verge of entering the Promised Land.... - [Numbers 27:15](https://biblicaltheology.org.uk/numbers-27/numbers-27-15/14123/): And Moses spake vnto the Lord, saying, Numbers 27:15 (KJV) The book of Numbers is the fourth book of the Old Testament and records the events that took place during the Israelites’ journey from Mount Sinai to the border of the Promised Land. In this chapter the daughters of Zelophehad approached Moses and the leaders... - [Numbers 27:14](https://biblicaltheology.org.uk/numbers-27/numbers-27-14/14122/): For ye rebelled against my Commandement (in the desart of Zin, in the strife of the Congregation) to sanctifie me at the water, before their eyes: that is the water of Meribah in Kadesh in the wildernesse of Zin. Numbers 27:14 (KJV) Context: Numbers is the fourth book of the Bible, which continues the narrative... - [Numbers 27:13](https://biblicaltheology.org.uk/numbers-27/numbers-27-13/14121/): And when thou hast seene it, thou also shalt be gathered vnto thy people, as Aaron thy brother was gathered. Numbers 27:13 (KJV) Context: The book of Numbers is the fourth book of the Bible and is named after the numerous censuses taken of the Israelites during their journey through the wilderness. It records their... - [Numbers 27:12](https://biblicaltheology.org.uk/numbers-27/numbers-27-12/14120/): And the Lord saide vnto Moses, Get thee vp into this mount Abarim, and see the land which I haue giuen vnto the children of Israel. Numbers 27:12 (KJV) This verse belongs to a pivotal moment in Numbers when the daughters of Zelophehad approached Moses and the leaders of Israel with a concern about their... - [1 Chronicles 6:15](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-15/20193/): And Iehozadak went into captiuitie, when the Lord caried away Iudah and Ierusalem by the hand of Nebuchad-nezzar. 1 Chronicles 6:15 (KJV) Jehozadak is mentioned in 1 Chronicles 6:15 as part of a genealogical list that traces the priestly lineages of Israel. The verse records his name among his brethren and identifies him as the... - [1 Chronicles 6:14](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-14/20192/): “And Azariah begat Seraiah, and Seraiah begat Jehozadak,” Context:The book of 1 Chronicles is a historical record of the genealogy of the Israelites, particularly the tribe of Levi, who were set apart for the service of God in the tabernacle and later in the temple. This verse is part of the genealogical account of the... - [1 Chronicles 6:13](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-13/20191/): “And Shallum begat Hilkiah, and Hilkiah begat Azariah.” Passage Context:To gain a deeper understanding of the verse, it is important to examine its context within the chapter and book. 1 Chronicles 6 provides a genealogical record of the Levites, the priestly tribe of Israel. It traces their lineage from Levi, the son of Jacob, down... - [1 Chronicles 6:12](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-12/20190/): And Ahitub begate Zadok, and Zadok begate Shallum, 1 Chronicles 6:12 (KJV) “And Ahitub begat Zadok, and Zadok begat Shallum” is a concise genealogical entry in 1 Chronicles chapter 6. This passage belongs to the extensive record of the priestly line of Israel, tracing the descendants of Aaron, brother of Moses, through the generations that... - [1 Chronicles 6:2](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-2/20178/): And the sonnes of Kohath: Amram, Izahar, & Hebron, & Uzziel. 1 Chronicles 6:2 (KJV) The verse records a segment of the genealogical list found in 1 Chronicles, identifying members of the Kohathite line within the tribe of Levi. The Levites, descendants of Levi—one of Jacob’s twelve sons—were set apart for a unique role in... - [1 Chronicles 6:11](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-11/20189/): “And Azariah begat Amariah, and Amariah begat Ahitub.” Context:The book of 1 Chronicles is a historical record that focuses on the genealogy of the Israelites, particularly the descendants of Jacob (Israel) and the lineage of the tribe of Levi. This verse is part of a genealogical list of the sons of Levi, specifically the family... - [1 Chronicles 6:10](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-10/20187/): And Iohanan begate Azariah, (hee it is that executed the Priests office, in the temple that Solomon built in Ierusalem) 1 Chronicles 6:10 (KJV) The verse is part of the genealogical record in 1 Chronicles, tracing the lineage of the priestly tribe of Levi and the descendants of Aaron who served as priests in the... - [1 Chronicles 6:1](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-1/20176/): The sonnes of Leui: Gershon, Kohath & Merari. 1 Chronicles 6:1 (KJV) The verse introduces the three principal families of the Levites—Gershon, Kohath, and Merari—who formed the backbone of Israel’s worship service. Chronicles, as a historical record, repeatedly stresses genealogies, the priesthood, and the worship practices of the nation, and this opening line sets the... - [1 Chronicles 5:9](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-9/20138/): And Eastward he inhabited vnto the entring in of the wildernes, from the riuer Euphrates: because their cattell were multiplied in the land of Gilead. 1 Chronicles 5:9 (KJV) 1 Chronicles 5:9‑10 records a genealogical account of the tribes of Reuben, Gad, and the half‑tribe of Manasseh, noting their settlement east of the Jordan River.... - [1 Chronicles 5:8](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-8/20137/): “And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon: 1 Chronicles 5:8 (KJV)” hronicles 5:8 is part of a genealogical record found in the book of Chronicles. This passage specifically mentions the genealogy of the tribe of Reuben, one of the... - [1 Chronicles 5:7](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-7/20135/): And his brethren by their families (when the genealogie of their generations was reckoned) were the chiefe, Ieiel, and Zechariah, 1 Chronicles 5:7 (KJV) Historical Background: The book of 1 Chronicles is an Old Testament work that records the genealogies and events of the Israelite tribes. It concentrates on the descendants of Jacob (Israel) and... - [1 Chronicles 5:6](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-6/20134/): Beerah his sonne: whom Tilgath-pilneser king of Assyria, carried away captiue: He was Prince of the Reubenites. 1 Chronicles 5:6 (KJV) The Book of Chronicles is a historical account of the people of Israel, concentrating on genealogies and the reigns of the kings of Judah. It stresses faithfulness to God’s covenant and records the events... - [1 Chronicles 5:5](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-5/20133/): Micah his son: Reaia his sonne: Baal his sonne. 1 Chronicles 5:5 (KJV) The book of 1 Chronicles is a historical account that focuses on the lineage and genealogy of the tribes of Israel, particularly the twelve tribes descended from Jacob. The purpose of this book is to establish the history and identity of God’s... - [1 Chronicles 5:4](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-4/20132/): “The sons of Joel; Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son.” The sons of Joel; Shemaiah his son, Gog his son, Shimei his son, 1 Chronicles 5:4 (KJV) Historical Background:The book of 1 Chronicles is a part of the Old Testament and serves as... - [1 Chronicles 5:26](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-26/20159/): And the God of Israel stirred vp the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he caried them away (euen the Reubenites, and the Gadites, and the halfe tribe of Manasseh:) & brought them vnto Halah, and Habor, and Hara, and to the riuer Gozan, vnto this... - [1 Chronicles 5:25](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-25/20157/): And they transgressed against the God of their fathers, and went a whoring after the Gods of the people of the land, whome God destroyed before them. 1 Chronicles 5:25 (KJV) Context: To better understand this verse, we look at the surrounding passage beginning at verse 18. The narrative traces the history of the tribes... - [1 Chronicles 5:24](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-24/20156/): “And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, and heads of the house of their fathers.” Context:The book of 1 Chronicles is a historical record that focuses on the lineage of the... - [1 Chronicles 5:3](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-3/20131/): “The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.” Verse Background:1 Chronicles 5:3 is a verse from the Old Testament, specifically from the book of 1 Chronicles. This book is a historical account that traces the genealogies and history of the Israelite tribes, focusing particularly on the... - [1 Chronicles 5:23](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-23/20155/): And the children of the halfe tribe of Manasseh dwelt in the lande: they increased from Bashan vnto Baal-hermon, and Senir, and vnto mount Hermon. 1 Chronicles 5:23 (KJV) The quotation frequently attached to 1 Chronicles 5:23 is not the wording found in that chapter. In the King James Version the actual verse reads, “And... - [1 Chronicles 5:22](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-22/20154/): For there fell downe many slaine, because the warre was of God. And they dwelt in their steads vntil the captiuity. 1 Chronicles 5:22 (KJV) The verse concludes a section of 1 Chronicles that records the activities of the Reubenites, Gadites, and the half‑tribe of Manasseh. Earlier in the chapter (verses 1‑17) the genealogies of... - [1 Chronicles 5:21](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-21/20153/): And they tooke away their cattell: of their camels fiftie thousand, and of sheepe two hundred and fiftie thousand, and of asses two thousand, and of men an hundred thousand. 1 Chronicles 5:21 (KJV) The Book of Chronicles presents a historical account that emphasizes the genealogies of Israel and the establishment of the Davidic dynasty.... - [1 Chronicles 5:20](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-20/20152/): And they were helped against them, and the Hagarites were deliuered into their hand, and all that were with them: for they cried to God in the battell, and he was intreated of them, because they put their trust in him. 1 Chronicles 5:20 (KJV) Historical Context: 1 Chronicles provides a historical account of Israel’s... - [1 Chronicles 5:19](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-19/20151/): “And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.” Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies and events of the Israelite people. Chapter 5 focuses on the genealogy of the tribes of Reuben, Gad, and the half-tribe of Manasseh.... - [1 Chronicles 5:18](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-18/20150/): The sonnes of Reuben, and the Gadites, and halfe the tribe of Manasseh, of valiant men, men able to beare buckler and sword, and to shoote with bow, and skilfull in warre, were foure and fourtie thousand, seuen hundred and threescore, that went out to the warre. 1 Chronicles 5:18 (KJV) The sons of Reuben,... - [1 Chronicles 5:17](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-17/20148/): “All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.” This verse is part of a genealogical record found in the Book of Chronicles. To better understand the significance of this verse, it’s helpful to provide some context. The Book of Chronicles,... - [1 Chronicles 5:16](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-16/20147/): And they dwelt in Gilead in Bashan, and in her townes, and in all the Suburbs of Sharon, vpon their borders. 1 Chronicles 5:16 (KJV) Historical Context: The book of 1 Chronicles is an Old Testament work that gives a historical account of Israel, emphasizing genealogies, the reigns of kings, and the establishment of the... - [1 Chronicles 5:15](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-15/20145/): Ahi the sonne of Abdiel, the sonne of Guni, chiefe of the house of their fathers. 1 Chronicles 5:15 (KJV) This verse belongs to the extensive genealogical record presented in the book of 1 Chronicles. 1 and 2 Chronicles together give a historical account of Israel from the time of Adam through the Babylonian exile... - [1 Chronicles 5:14](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-14/20144/): “These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;” This verse is part of a genealogical account found in the book of 1 Chronicles. It is important to note that... - [1 Chronicles 5:13](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-13/20143/): And their brethren of the house of their fathers, were: Michael, and Meshullam, and Sheba, and Iorai, and Iachan, and Zia, and Heber, seuen. 1 Chronicles 5:13 (KJV) Certainly! Let’s delve into the Bible study of 1 Chronicles 5:13 in the King James Version: 1 Chronicles 5:13 is part of a genealogical record found in... - [1 Chronicles 5:12](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-12/20142/): Ioel the chiefe, and Shapham the next: and Iaanai, and Shaphat in Bashan. 1 Chronicles 5:12 (KJV) The sons of Eli, Hophni and Phinehas, did no honour unto the LORD. “Now the sons of Eli, Hophni and Phinehas, did evil in the sight of the LORD.” (1 Samuel 2:12) To gain a deeper understanding of... - [1 Chronicles 5:2](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-2/20130/): “For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s.” Passage Context:1 Chronicles 5:2 is found in the genealogical record of the Israelite tribes as documented in the book of Chronicles. This particular verse focuses on the Reubenites, one of the twelve tribes of Israel, and their... - [1 Chronicles 5:11](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-11/20141/): And the children of Gad dwelt ouer against them, in the land of Bashan vnto Salchah. 1 Chronicles 5:11 (KJV) Context: The book of 1 Chronicles is a historical account that traces the genealogy and history of the people of Israel, particularly the twelve tribes. This verse focuses on the descendants of Gad, who was... - [1 Chronicles 5:10](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-10/20140/): “And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead.” Context: The book of 1 Chronicles is part of the Old Testament and primarily focuses on the history of the Israelites, particularly the lineage of... - [1 Chronicles 5:1](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-1/20129/): “Now the sons of Reuben, the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.)” Context and Background:The book of 1 Chronicles is a... - [1 Chronicles 4:43](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-43/20126/): And they smote the rest of the Amalekites that were escaped, and dwelt there vnto this day. 1 Chronicles 4:43 (KJV) The book of 1 Chronicles is an Old Testament work that records the genealogy of Israel and provides a historical account of the people from the earliest ancestors through the reign of King David.... - [1 Chronicles 4:42](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-42/20125/): And some of them, euen of the sonnes of Simeon, fiue hundred men, went to mount Seir, hauing for their captaines Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sonnes of Ishi. 1 Chronicles 4:42 (KJV) And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for... - [1 Chronicles 4:41](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-41/20124/): And these written by name, came in the dayes of Hezekiah king of Iudah, and smote their tents, and the habitations that were found there, and destroyed them vtterly vnto this day, and dwelt in their roomes: because there was pasture there for their flocks. 1 Chronicles 4:41 (KJV) The Book of Chronicles is a... - [1 Chronicles 4:40](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-40/20123/): And they found fat pasture and good, and the land was wide, and quiet, and peaceable: for they of Ham had dwelt there of old. 1 Chronicles 4:40 (KJV) The quotation frequently cited as 1 Chronicles 4:40 reads, “And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for... - [1 Chronicles 4:9](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-9/20091/): And Iabez was more honourable then his brethren: and his mother called his name Iabez, saying, Because I bare him with sorrow. 1 Chronicles 4:9 (KJV) Jabez appears in the genealogy of Judah, yet unlike the brief mentions of many ancestors, the Scripture singles him out as “more honourable than his brethren.” His mother named... - [1 Chronicles 4:8](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-8/20090/): And Coz begate Anub, and Zobebah, and the families of Aharhel, the sonne of Harum. 1 Chronicles 4:8 (KJV) The book of 1 Chronicles records the genealogies of Israel’s tribes, preserving the names of families that might otherwise be forgotten. In this verse we encounter Coz, a figure listed among the descendants of Judah. The... - [1 Chronicles 4:7](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-7/20089/): And the sonnes of Helah were: Zereth, and Zoar, and Ethnan. 1 Chronicles 4:7 (KJV) Context and Background: 1 Chronicles is a book that primarily records the genealogies and historical accounts of Israel. Chapter 4 provides a detailed list of the descendants of Judah, noting various families and their lineages. Verse 7 of this chapter... - [1 Chronicles 4:6](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-6/20088/): “And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my territory, that I might be a servant to the most high.” 1 Chronicles 4:6 is a brief verse found within a genealogical account in the book of Chronicles. While it may appear to be a simple... - [1 Chronicles 4:5](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-5/20087/): “And Ashur the father of Tekoa had two wives, Helah and Naarah.” Passage:“And Ashur the father of Tekoa had two wives, Helah and Naarah.” Context:The book of 1 Chronicles is a genealogical record that traces the lineage of various individuals and tribes of Israel. Chapter 4 focuses on the descendants of Judah, one of the... - [1 Chronicles 4:4](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-4/20086/): And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sonnes of Hur, the first borne of Ephratah, the father of Bethlehem. 1 Chronicles 4:4 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a historical record of the genealogies of Israel’s families and tribes.... - [1 Chronicles 4:39](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-39/20122/): “And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.” Context:The book of 1 Chronicles is part of the historical writings in the Old Testament. It is believed to have been written by Ezra the priest after the Israelites’ return from exile in... - [1 Chronicles 4:38](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-38/20121/): These mentioned by their names, were Princes in their families, and the house of their fathers increased greatly. 1 Chronicles 4:38 (KJV) their names were princes in their families: and the house of their fathers increased greatly. 1 Chronicles 4:38 (KJV) The book of 1 Chronicles is part of the Hebrew Bible and is regarded... - [1 Chronicles 4:37](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-37/20120/): And Ziza the sonne of Shiphi, the sonne of Allon, the sonne of Iedaia, the sonne of Shimri, the sonne of Shemaiah. 1 Chronicles 4:37 (KJV) The book of Chronicles records the history of Israel through detailed genealogies. 1 Chronicles 4:37 belongs to a list that traces the descendants of the tribe of Simeon. Though... - [1 Chronicles 4:36](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-36/20119/): “And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,” This verse is part of a genealogical list found in the book of 1 Chronicles. It is important to note that genealogies hold significance in the Old Testament as they trace the lineage of individuals, families, and tribes. In this particular... - [1 Chronicles 4:35](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-35/20118/): “And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel” hronicles 4:35 is a verse from the genealogical record in the Book of Chronicles, specifically part of the genealogy of the tribe of Simeon. This verse is a brief mention of a few individuals in the lineage of Simeon.... - [1 Chronicles 4:34](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-34/20117/): “34 And Meshobab, and Jamlech, and Joshah the son of Amaziah,” Context:The Book of Chronicles is a historical record that provides an account of the genealogies and history of the people of Israel. It focuses on the lineages of various tribes, including the descendants of Judah. In Chapter 4, the genealogy of the tribe of... - [1 Chronicles 4:33](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-33/20116/): And all their villages that were round about the same cities, vnto Baal. These were their habitations, and their genealogie: 1 Chronicles 4:33 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogy and history of the Israelites, particularly the tribe of Judah. It provides a detailed record of their... - [1 Chronicles 4:32](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-32/20115/): “And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities.” 1 Chronicles 4:32 is part of a genealogical account that lists the descendants of Judah, who was one of the twelve sons of Jacob. This particular verse highlights the villages or cities that were occupied by the descendants of the clan... - [1 Chronicles 4:31](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-31/20114/): “And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David.” Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogy and events of the Israelites, particularly focusing on the tribe of Judah. This verse is... - [1 Chronicles 4:30](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-30/20113/): And at Bethuel, and at Hormah, and at Ziklag, 1 Chronicles 4:30 (KJV) The brief clause in 1 Chronicles 4:30 records three place names—Bethuel, Hormah, and Ziklag—within the genealogical list of the tribe of Simeon. Although the verse itself offers no narrative detail, the inclusion of these locations signals the historical presence of Simeonite families... - [1 Chronicles 4:29](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-29/20112/): And at Bilha, and at Ezem, and at Tolad, 1 Chronicles 4:29 (KJV) The book of 1 Chronicles is part of the Old Testament and serves as a historical account of the genealogies of the Israelites, especially the descendants of Judah. The passage in question appears in a section that lists the descendants of Simeon,... - [1 Chronicles 4:28](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-28/20111/): “And they dwelt at Beersheba, and Moladah, and Hazarshual,” Context:The book of 1 Chronicles is often referred to as the “chronicles of the kings of Israel.” It emphasizes the importance of David and the lineage leading to the establishment of the Davidic dynasty. Chapter 4 focuses on the descendants of Judah, one of the twelve... - [1 Chronicles 4:27](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-27/20110/): “And Shimei had sixteen sons and six daughters: but his brethren had not many children, neither did all their family multiply, like to the children of Judah.” This verse is part of the genealogical records found in the book of 1 Chronicles. It provides us with information about a man named Shimei and his descendants.... - [1 Chronicles 4:26](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-26/20109/): “And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.” Historical Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the ancient Israelites, particularly the twelve tribes of Israel. It emphasizes the lineage of David, the king chosen by... - [1 Chronicles 4:25](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-25/20108/): “Shallum his son, Mibsam his son, Mishma his son.” 1 Chronicles 4:25 is a verse found within a genealogical record in the book of Chronicles. The verse specifically mentions the descendants of Simeon, who was one of the twelve sons of Jacob (Israel) and a prominent figure in the Old Testament. In order to better... - [1 Chronicles 4:24](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-24/20107/): “The sons of Simeon were Nemuel, and Jamin, Jarib, Zerah, and Shaul.” Context:The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul: 1 Chronicles 4:24 (KJV) Certainly! Let’s delve into the Bible study on 1 Chronicles 4:24 in the King James Version. First, let’s read the verse: 1 Chronicles 4:24 (KJV) This verse... - [1 Chronicles 4:23](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-23/20106/): These were the Potters, and those that dwelt amongst plants and hedges. There they dwelt with the king for his worke. 1 Chronicles 4:23 (KJV) These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work. 1 Chronicles 4:23 (KJV) The book of 1 Chronicles... - [1 Chronicles 4:3](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-3/20085/): And these were of the father of Etam: Iezreel & Ishma, & Idbash: and the name of their sister was Hazelelponi. 1 Chronicles 4:3 (KJV) And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi: 1 Chronicles 4:3 (KJV) 1 Chronicles 4:3 belongs to... - [1 Chronicles 4:22](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-22/20105/): And Iokim, and the men of Chozeba, and Ioash, and Saraph, who had the dominion in Moab, & Iashubi Lehem. And these are ancient things. 1 Chronicles 4:22 (KJV) The book of Chronicles presents a historical account that centers on the genealogies and history of Israel, and chapter 4 records the descendants of Judah. In... - [1 Chronicles 4:21](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-21/20104/): “The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea.” This verse is a part of a genealogical record found in the book of 1 Chronicles. It lists... - [1 Chronicles 4:20](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-20/20103/): And the sonnes of Simeon were: Amnon, and Rinnah, Ben-hanan, and Tilon. And the sonnes of Ishi were: Zoheth, and Ben-zoheth. 1 Chronicles 4:20 (KJV) “Judah and his brethren were the father of Amminadab; and Amminadab begat Nahshon, prince of the children of Judah.” Context: The book of Chronicles is a historical account that traces... - [1 Chronicles 4:19](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-19/20102/): And the sonnes of his wife Hodiah, the sister of Naham the father of Keilah, the Garmite, and Eshtemoa the Maachathite. 1 Chronicles 4:19 (KJV) And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite. 1 Chronicles 4:19 (KJV) The verse as quoted does... - [1 Chronicles 4:18](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-18/20101/): And his wife Iehudiiah bare Iered the father of Gedor, and Heber the father of Socho, and Iekuthiel the father of Zanoah. And these are the sonnes of Bithiah the daughter of Pharaoh, which Mered tooke. 1 Chronicles 4:18 (KJV) This verse is found in the book of 1 Chronicles, a historical book in the... - [1 Chronicles 4:17](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-17/20099/): And the sonnes of Ezra were: Iether, and Mered, and Epher, and Ialon: and she bare Miriam, and Shammai, & Ishbah the father of Eshtemoa. 1 Chronicles 4:17 (KJV) And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa. 1... - [1 Chronicles 4:16](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-16/20098/): And the sonnes of Iehaleleel: Ziph, and Ziphah, Tiria, and Asareel. 1 Chronicles 4:16 (KJV) This verse is part of a genealogy that records the descendants of Judah, a prominent tribe of Israel. It specifically names the four sons of Jehaleleel—Ziph, Ziphah, Tiria, and Asareel. Jehaleleel himself is identified in the broader context as a... - [1 Chronicles 4:15](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-15/20097/): And the sonnes of Caleb the sonne of Iephunneh: Iru, Elah, and Naam, and the sonnes of Elah, euen Kenaz. 1 Chronicles 4:15 (KJV) Chronicles is a book in the Old Testament that primarily focuses on the genealogy and history of the Israelite tribes. It contains extensive genealogical records of the Israelite families, preserving the... - [1 Chronicles 4:14](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-14/20096/): “And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen. 1 Chronicles 4:14 (KJV)” Context and Historical Background:The book of 1 Chronicles is a historical record of the genealogies of the ancient Israelites, with a particular focus on the tribe of Judah and the Davidic dynasty.... - [1 Chronicles 4:13](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-13/20095/): And the sonnes of Kenaz: Othniel, and Saraia: and the sonnes of Othniel, Hathath. 1 Chronicles 4:13 (KJV) The book of 1 Chronicles serves as a historical record that emphasizes the lineage of Israel, especially the genealogies of the tribes and the descendants of David. Chapter 4 presents a list of Judah’s descendants, and among... - [1 Chronicles 4:12](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-12/20094/): And Eshton begate Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Rechah. 1 Chronicles 4:12 (KJV) “This is the book of the generations of Adam.” At first glance, this verse appears to be a simple record of Adam’s descendants, providing the names of his sons and grandsons. However, let’s... - [1 Chronicles 4:11](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-11/20093/): And Chelub the brother of Shuah, begate Mehir, which was the father of Eshton. 1 Chronicles 4:11 (KJV) The book of 1 Chronicles is a historical account that records Israel’s lineage from Adam through the post‑exilic period, focusing on the genealogies of the tribes, especially Judah. Chapter 4 lists the descendants of Judah, among whom... - [1 Chronicles 4:10](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-10/20092/): And Iabez called on the God of Israel, saying, Oh that thou wouldest blesse mee indeede, and enlarge my coast, and that thine hand might bee with me, and that thou wouldest keepe mee from euill, that it may not grieue me. And God granted him that which he requested. 1 Chronicles 4:10 (KJV) This... - [1 Chronicles 4:2](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-2/20084/): “And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.” Historical Context:The book of 1 Chronicles is a historical record of the genealogies and events of the Israelites, focusing primarily on the lineage of David and the establishment of the temple in Jerusalem. Chapter... - [1 Chronicles 4:1](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-1/20083/): The sonnes of Iudah: Pharez, Hezron, and Carmi, and Hur, and Shobal. 1 Chronicles 4:1 (KJV) The verse opens the genealogical record of the tribe of Judah, the fourth son of Jacob and Leah, from whom the tribe that would produce King David and the Messiah descends. 1 Chronicles serves as a historical account that... - [1 Chronicles 3:24](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-24/20082/): And the sonnes of Elioenai, were: Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Iohanan, and Dalaiah, and Anani, seuen. 1 Chronicles 3:24 (KJV) And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven. 1 Chronicles 3:24 (KJV) Chronicles 3:24 belongs to the extensive genealogical... - [1 Chronicles 3:23](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-23/20081/): “And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.” 1 Chronicles 3:23 is a verse found within the genealogical records of the descendants of David. This chapter provides a detailed account of the genealogy of the royal line of David, highlighting the descendants who succeeded him as kings. In this particular verse, the... - [1 Chronicles 3:22](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-22/20080/): And the sonnes of Sechaniah, Semaiah: and the sonnes of Semaiah, Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, sixe. 1 Chronicles 3:22 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a historical record of Israel’s lineage. Its primary focus is the genealogies of the tribes, especially the... - [1 Chronicles 3:9](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-9/20065/): These were all the sonnes of Dauid: beside the sonnes of the concubines, and Tamar their sister. 1 Chronicles 3:9 (KJV) Chronicles 3 provides a genealogical record of the descendants of King David, who was a prominent figure in the Old Testament and the ancestor of Jesus Christ. This specific verse focuses on the sons... - [1 Chronicles 3:8](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-8/20064/): And Elishama, and Eliada, and Eliphelet, nine. 1 Chronicles 3:8 (KJV) The book of 1 Chronicles was written to the post‑exilic community in Jerusalem, with a focus on the historical and genealogical records of Israel. This verse appears in a genealogical list that traces the lineage of King David and his descendants. The preceding verses... - [1 Chronicles 3:7](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-7/20063/): And Noga, and Nepheg, and Iaphia, 1 Chronicles 3:7 (KJV) Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Chileab, of Abigail the Carmelitess. This verse is part of a genealogical record found in the book of 2 Samuel. It lists... - [1 Chronicles 3:6](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-6/20061/): Ibhar also, and Elishama, and Eliphelet, 1 Chronicles 3:6 (KJV) The verse is found in the Old Testament book of 1 Chronicles, a historical work that records the genealogy of Israel, especially the lineage of King David. Chapter 3 presents the descendants of David, and verse 6 continues the list of names associated with his... - [1 Chronicles 3:5](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-5/20060/): And these were borne vnto him in Ierusalem. Shimea, and Shobab, and Nathan, and Solomon, foure, of Bathshua the daughter of Ammiel. 1 Chronicles 3:5 (KJV) To understand the significance of 1 Chronicles 3:5, it is helpful to have some context. The surrounding verses record the genealogy of King David, tracing his descendants in Jerusalem.... - [1 Chronicles 3:4](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-4/20059/): “These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.” This verse is part of a genealogical record found in the Book of Chronicles, which provides a detailed account of the lineage of various individuals in the Hebrew Bible,... - [1 Chronicles 3:3](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-3/20058/): The fifth, Shephatia of Abital: the sixth, Ithream by Eglah his wife. 1 Chronicles 3:3 (KJV) Context and Background: The book of 1 Chronicles is a historical record that traces the lineage of the Israelite people, particularly focusing on the tribe of Judah and the descendants of King David. It emphasizes the establishment of the... - [1 Chronicles 3:21](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-21/20079/): “And the sons of Hananiah: Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.” To fully understand the significance of this verse, it is helpful to consider its context within the book of 1 Chronicles. The book of Chronicles is a historical record that focuses... - [1 Chronicles 3:20](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-20/20078/): “And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hesed, five.” Context:The book of 1 Chronicles is a historical account of the genealogies of the Israelites, focusing primarily on the lineage of King David. In chapter 3, the genealogy of David is recorded, tracing his ancestry from King David to his descendants. Verse Analysis:Let’s look at... - [1 Chronicles 3:19](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-19/20076/): “And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister” Historical Context: The book of 1 Chronicles is part of the Hebrew Bible and provides a genealogical record of the descendants of Adam through the line of Abraham, Isaac, and Jacob. It specifically focuses... - [1 Chronicles 3:18](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-18/20075/): “Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.” Context:To understand the significance of this verse, it’s important to consider the broader context of the passage. The genealogy in 1 Chronicles 3 focuses on the descendants of David who would carry on his lineage and inherit the promises given to him by God. It... - [1 Chronicles 3:17](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-17/20074/): And the sonnes of Ieconiah, Assir, Salathiel his sonne, 1 Chronicles 3:17 (KJV) Chronicles 3 is a genealogical chapter that traces the lineage of David and his descendants, providing a detailed account of the kings of Judah from Solomon to the exile in Babylon. This verse specifically mentions the sons of Jeconiah, also known as... - [1 Chronicles 3:16](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-16/20073/): And the sonnes of Ioakim: Ieconiah his sonne, Zedekiah his sonne. 1 Chronicles 3:16 (KJV) Passage Context: 1 Chronicles 3:16 (KJV) states: “And the sons of Jehoiakim: Jeconiah his son, Zedekah his son.” This verse is part of a genealogy recorded in the book of 1 Chronicles, specifically listing the descendants of David, who were... - [1 Chronicles 3:15](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-15/20072/): And the sonnes of Iosiah were: the first borne Iohanan, the second Ioakim, the third Zedekiah, the fourth Sallum. 1 Chronicles 3:15 (KJV) And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum. 1 Chronicles 3:15 (KJV) The book of 1 Chronicles belongs to the Old Testament... - [1 Chronicles 3:14](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-14/20071/): Amon his sonne: Iosiah his sonne. 1 Chronicles 3:14 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogies of Israel and the lineage of King David. Chapter 3 specifically lists the descendants of David, including his sons and the heirs to the throne. Amon was the son of King... - [1 Chronicles 3:13](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-13/20070/): Ahaz his sonne: Hezekiah his sonne: Manasseh his sonne: 1 Chronicles 3:13 (KJV) The phrase “Ahaz his son, Hezekiah his son, Manasseh his son” is not the wording of 1 Chronicles 3:13. That verse lists other members of David’s lineage; the quoted wording is a conflation of genealogical references elsewhere. Context: 1 Chronicles 3:13 is... - [1 Chronicles 3:12](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-12/20069/): Amaziah his sonne: Azariah his sonne: Iotham his sonne: 1 Chronicles 3:12 (KJV) The book of 1 Chronicles is an Old Testament work that records the genealogies of Israel, with special emphasis on the line of King David. The passage cited lists three successive members of that royal family: Amaziah, his son Azariah, and Azariah’s... - [1 Chronicles 3:2](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-2/20057/): “The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith.” This verse is a part of a genealogical record found in the book of 1 Chronicles. Genealogies play an essential role in the Old Testament as they trace the lineage of various individuals and... - [1 Chronicles 29:30](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-30/20933/): With all his reigne and his might, and the times that went ouer him, and ouer Israel, and ouer all the kingdomes of the countreys. 1 Chronicles 29:30 (KJV) 1 Chronicles 29:6-9 describes how David the king and all the people offered willingly for the house of God, giving freely from what they had and... - [1 Chronicles 29:9](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-9/20912/): Then the people reioyced, for that they offred willingly, because with perfect heart they offered willingly to the Lord: and Dauid the King also reioyced with great ioy. 1 Chronicles 29:9 (KJV) In the verses that precede 1 Chronicles 29:9 (chapters 1‑8), King David passionately declares his devotion to God and his longing to build... - [Jeremiah 25:29](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-29/29835/): For loe, I begin to bring euill on the citie, which is called by my name, and should yee be vtterly vnpunished? ye shall not be vnpunished: for I will cal for a sword vpon all the inhabitants of the earth, saith the Lord of hosts. Jeremiah 25:29 (KJV) Context: Jeremiah was a prophet in... - [Jeremiah 25:28](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-28/29834/): And it shall bee, if they refuse to take the cup at thine hand to drinke, then shalt thou say vnto them, Thus saith the Lord of hosts, Yee shall certainely drinke. Jeremiah 25:28 (KJV) “The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance... - [John 14:4](https://biblicaltheology.org.uk/john-14/john-14-4/37040/): And whither I goe yee know, and the way ye know. John 14:4 (KJV) “And whither I go ye know, and the way ye know.” John 14:4 belongs to the Farewell Discourse, the extended teaching Jesus gave His disciples shortly before His crucifixion. The discourse opens in John 13:31, continues through the Last Supper, and... - [John 13:34](https://biblicaltheology.org.uk/john-13/john-13-34/37032/): A new commandement I giue vnto you, That yee loue one another, as I haue loued you, that yee also loue one another. John 13:34 (KJV) John 13:34 is spoken by Jesus during the Last Supper, immediately after He humbly washes the disciples’ feet. The setting underscores humility and servanthood, preparing the disciples to receive... - [John 13:33](https://biblicaltheology.org.uk/john-13/john-13-33/37031/): Litle children, yet a litle while I am with you. Ye shall seeke mee, and as I said vnto the Iewes, whither I go, ye cannot come: so now I say to you. John 13:33 (KJV) John 13 forms part of the larger narrative of the Gospel of John, recording the events of the Last... - [John 13:29](https://biblicaltheology.org.uk/john-13/john-13-29/37027/): For some of them thought, because Iudas had the bagge, that Iesus had sayd vnto him, Buy those things that wee haue need of against the feast: or that he should giue some thing to the poore. John 13:29 (KJV) For some of them thought, because Judas had the bag, that Jesus had said unto... - [John 13:28](https://biblicaltheology.org.uk/john-13/john-13-28/37026/): Now no man at the table knew, for what intent he spake this vnto him. John 13:28 (KJV) Certainly! Here’s a Bible study on the verse “Now no man at the table knew for what intent he spake this unto him.” (John 13:28, KJV). John 13:28 is part of the account of the Last Supper,... - [John 13:25](https://biblicaltheology.org.uk/john-13/john-13-25/37023/): Hee then lying on Iesus breast, saith vnto him, Lord, who is it? John 13:25 (KJV) This verse belongs to the Last Supper narrative, the final meal Jesus shared with His disciples before His crucifixion. In the same scene Jesus humbly washed the disciples’ feet to illustrate humility and service. The speaker in John 13:25... - [John 13:24](https://biblicaltheology.org.uk/john-13/john-13-24/37022/): Simon Peter therefore beckened to him, that he should aske who it should be of whom he spake. John 13:24 (KJV) This verse is situated within the Last Supper narrative, where Jesus gathers with His disciples for the final meal before His crucifixion. In the surrounding passages Jesus foretells that one of the disciples will... - [Jeremiah 25:37](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-37/29843/): And the peaceable habitations are cut downe because of the fierce anger of the Lord. Jeremiah 25:37 (KJV) Context: To understand this verse better, it’s important to consider its context. Jeremiah was a prophet in Judah during a time of great turmoil and impending judgment. He was called by God to deliver messages of warning... - [Jeremiah 25:36](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-36/29842/): A voyce of the cry of the shepheards, and an howling of the principall of the flocke shall be heard: for the Lord hath spoiled their pasture. Jeremiah 25:36 (KJV) A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD hath spoiled... - [Jeremiah 25:35](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-35/29841/): And the shepheards shall haue no way to flee, nor the principall of the flocke to escape. Jeremiah 25:35 (KJV) The book of Jeremiah is a prophetic work in the Old Testament in which the prophet Jeremiah speaks on behalf of God to a people mired in moral and spiritual decline. While the exact wording... - [Jeremiah 25:34](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-34/29840/): Howle yee shepheards and cry, and wallow your selues in the ashes ye principall of the flocke: for the dayes of your slaughter, and of your dispersions are accomplished, and yee shall fall like a pleasant vessell. Jeremiah 25:34 (KJV) Note: Some readers have observed that the exact wording of this passage does not appear... - [John 16:6](https://biblicaltheology.org.uk/john-16/john-16-6/37099/): But because I haue saide these things vnto you, sorow hath filled your heart. John 16:6 (KJV) Jesus addresses the disciples shortly before His crucifixion, preparing them for the trials they will encounter in the world. He speaks of His imminent departure to the Father and hints at the persecution that will follow the proclamation... - [John 15:25](https://biblicaltheology.org.uk/john-15/john-15-25/37091/): But this commeth to passe, that the word might be fulfilled that is written in their law, They hated me without a cause. John 15:25 (KJV) But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. John 15:25 (KJV) In John 15... - [John 15:16](https://biblicaltheology.org.uk/john-15/john-15-16/37082/): Ye haue not chosen me, but I haue chosen you, and ordeined you, that you should goe and bring foorth fruit, and that your fruite should remaine: that whatsoeuer ye shall aske of the Father in my Name, he may giue it you. John 15:16 (KJV) John 15 records Jesus’ final teachings to His disciples... - [John 15:15](https://biblicaltheology.org.uk/john-15/john-15-15/37081/): Henceforth I call you not seruants, for the seruant knoweth not what his lord doth, but I haue called you friends: for all things that I haue heard of my Father, I haue made knowen vnto you. John 15:15 (KJV) John 15:15 is spoken by Jesus during the Last Supper, a pivotal moment when He... - [John 14:29](https://biblicaltheology.org.uk/john-14/john-14-29/37065/): And now I haue told you before it come to passe, that when it is come to passe, ye might beleeue. John 14:29 (KJV) The wording of this verse does not appear verbatim in any canonical passage; it is best understood as a paraphrase of Jesus’ teaching rather than a direct quotation. Nevertheless, the idea... - [John 14:25](https://biblicaltheology.org.uk/john-14/john-14-25/37061/): These things haue I spoken vnto you, being yet present with you. John 14:25 (KJV) These things have I spoken unto you, being yet present with you. John 14:25 (KJV) These things have I spoken unto you, being yet present with you. Context: Before we focus on John 14:25 specifically, let’s briefly review the context... - [Jeremiah 26:6](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-6/29850/): Then wil I make this house like Shiloh, and wil make this city a curse to all the nations of the earth. Jeremiah 26:6 (KJV) Jeremiah 26:6 is a verse from the book of Jeremiah in the Old Testament. It belongs to a larger passage in which the prophet delivers a solemn message from the... - [Jeremiah 26:5](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-5/29849/): To hearken to the wordes of my seruants the Prophets, whom I sent vnto you, both rising vp early and sending them, (but ye haue not hearkned:) Jeremiah 26:5 (KJV) Jeremiah was a prophet who ministered during a critical period in Judah’s history, a time marked by moral and spiritual decline. God called him to... - [Jeremiah 26:4](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-4/29848/): And thou shalt say vnto them, Thus saith the Lord; If yee will not hearken to mee to walke in my Law, which I haue set before you, Jeremiah 26:4 (KJV) Context: To understand Jeremiah 26:4 better, it’s essential to look at the surrounding verses and the context in which it was spoken. Jeremiah was... - [Jeremiah 26:3](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-3/29847/): If so bee they will hearken, and turne euery man from his euill way, that I may repent me of the euil which I purpose to doe vnto them, because of the euil of their doings. Jeremiah 26:3 (KJV) Context: Jeremiah was a prophet called by God to deliver His messages to the people of... - [Jeremiah 25:38](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-38/29844/): He hath forsaken his couert, as the Lyon: for their land is desolate, because of the fiercenesse of the oppressour, and because of his fierce anger. Jeremiah 25:38 (KJV) The book of Jeremiah is a prophetic work that records the messages of the prophet during a period of intense political turmoil and spiritual apostasy in... - [John 16:32](https://biblicaltheology.org.uk/john-16/john-16-32/37125/): Behold, the houre commeth, yea is now come, that ye shall be scattered, euery man to his owne, and shall leaue me alone: and yet I am not alone, because the Father is with me. John 16:32 (KJV) John 16 records a conversation between Jesus and His disciples as He prepares them for His impending... - [John 16:26](https://biblicaltheology.org.uk/john-16/john-16-26/37119/): At that day ye shall aske in my Name: and I say not vnto you that I will pray the Father for you: John 16:26 (KJV) Certainly! Let’s delve into a Bible study on John 16:26, using the King James Version (KJV) as the reference: The verse in question is as follows: To understand the... - [John 16:25](https://biblicaltheology.org.uk/john-16/john-16-25/37118/): These things haue I spoken vnto you in prouerbs: the time commeth when I shall no more speake vnto you in prouerbes, but I shall shew you plainly of the Father. John 16:25 (KJV) Context: The passage is part of the larger Farewell Discourse, where Jesus addresses His disciples shortly before His crucifixion. He prepares... - [John 16:19](https://biblicaltheology.org.uk/john-16/john-16-19/37112/): Now Iesus knew that they were desirous to aske him, & said vnto them, Doe ye enquire among your selues of that I saide, A litle while, and ye shall not see mee: and againe; A little while and ye shall see me? John 16:19 (KJV) This verse belongs to Jesus’ farewell discourse given at... - [John 16:17](https://biblicaltheology.org.uk/john-16/john-16-17/37110/): Then saide some of his disciples among themselues, What is this that he saith vnto vs, A litle while, and ye shal not see me: and againe, a litle while, and ye shall see me: and, because I goe to the Father? John 16:17 (KJV) Then said some of his disciples among themselves, What is... - [John 16:15](https://biblicaltheology.org.uk/john-16/john-16-15/37108/): All things that the Father hath, are mine: therefore said I that he shall take of mine, and shal shew it vnto you. John 16:15 (KJV) This verse belongs to Jesus’ farewell discourse to His disciples in the upper room just before His crucifixion. In this section He prepares the disciples for His departure and... - [John 16:14](https://biblicaltheology.org.uk/john-16/john-16-14/37107/): He shall glorifie me, for he shall receiue of mine, and shall shew it vnto you. John 16:14 (KJV) John 16 forms part of Jesus’ farewell discourse to His disciples shortly before His crucifixion. In this chapter He prepares the disciples for His imminent departure and for the coming of the Holy Spirit. In verse... - [Jeremiah 26:18](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-18/29862/): Micah the Morashite prophecied in the dayes of Hezekiah king of Iudah, and spake to all the people of Iudah, saying; Thus saith the Lord of hostes, Zion shall be plowed like a field, and Ierusalem shall become heapes, and the mountaine of the house, the hie places of a forrest. Jeremiah 26:18 (KJV) Jeremiah... - [Jeremiah 26:16](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-16/29860/): Then said the Princes, and all the people, vnto the priests, and to the prophets; This man is not worthy to die: for hee hath spoken to vs in the Name of the Lord our God. Jeremiah 26:16 (KJV) The book of Jeremiah contains the prophecies and messages of the prophet Jeremiah to the people... - [Jeremiah 26:14](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-14/29858/): As for mee, behold, I am in your hand: doe with mee as seemeth good and meet vnto you. Jeremiah 26:14 (KJV) In the broader narrative of Jeremiah, the prophet stands before the people of Judah, the priests, and fellow prophets gathered in the temple. He has been seized for delivering God’s warning that Jerusalem... - [Jeremiah 26:12](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-12/29856/): Then spake Ieremiah vnto all the Princes, and to all the people, saying, The Lord sent me to prophecie against this house, and against this citie, all the wordes that yee haue heard. Jeremiah 26:12 (KJV) Jeremiah was a prophet who lived during the final years of the Kingdom of Judah before its destruction by... - [Jeremiah 26:9](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-9/29853/): Why hast thou prophecied in the Name of the Lord, saying, This house shalbe like Shiloh, and this city shalbe desolate without an inhabitant? And all the people were gathered against Ieremiah in the house of the Lord. Jeremiah 26:9 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by... - [Jeremiah 26:7](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-7/29851/): So the priests and the prophets, and all the people heard Ieremiah speaking these wordes in the house of the Lord. Jeremiah 26:7 (KJV) Jeremiah 26:7 (KJV) records a pivotal moment in the prophet’s ministry during a turbulent period in Israel’s history when the nation had turned from God toward idolatry and wickedness. In this... - [John 18:7](https://biblicaltheology.org.uk/john-18/john-18-7/37159/): Then asked hee them againe, Whom seeke ye? And they said, Iesus of Nazareth. John 18:7 (KJV) Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. John 18:7 (KJV) The scene takes place in the Garden of Gethsemane during the arrest of Jesus. After the Last Supper He had gone... - [John 18:5](https://biblicaltheology.org.uk/john-18/john-18-5/37157/): They answered him, Iesus of Nazareth. Iesus saith vnto them, I am hee. And Iudas also which betraied him, stood with them. John 18:5 (KJV) Context: John 18:5 is part of the account of Jesus’ arrest in the Garden of Gethsemane. After the Last Supper, Jesus went to the garden with His disciples to pray,... - [John 18:1](https://biblicaltheology.org.uk/john-18/john-18-1/37153/): When Iesus had spoken these wordes, hee went foorth with his disciples ouer the Brooke Cedron, where was a garden, into the which hee entred and his disciples. John 18:1 (KJV) This verse takes place immediately after Jesus had finished His final discourse with His disciples, known as the Farewell Discourse, recorded in John chapters... - [John 17:13](https://biblicaltheology.org.uk/john-17/john-17-13/37139/): And now come I to thee, and these things I speake in the world, that they might haue my ioy fulfilled in themselues. John 17:13 (KJV) Context: John 17 is commonly known as the High Priestly Prayer of Jesus. It takes place in the upper room just before Jesus’ arrest and crucifixion. In this chapter,... - [Jeremiah 27:10](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-10/29878/): For they prophecie a lie vnto you, to remooue you farre from your land, and that I should driue you out, and ye should perish. Jeremiah 27:10 (KJV) The book of Jeremiah was written by the prophet Jeremiah during a tumultuous period in Judah’s history. Jeremiah was called by God to deliver messages of judgment... - [Jeremiah 27:9](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-9/29877/): Therefore hearken not ye to your prophets, nor to your diuiners, nor to your dreamers, nor to your inchanters, nor to your sorcerers, which speak vnto you, saying; Ye shall not serue the king of Babylon: Jeremiah 27:9 (KJV) Jeremiah was called by God to deliver messages to the people of Judah during a time... - [Jeremiah 27:8](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-8/29876/): And it shall come to passe, that the nation and kingdome which will not serue the same Nebuchad-nezzar the king of Babylon, and that will not put their necke vnder the yoke of the king of Babylon, that nation will I punish, sayth the Lord, with the sword, and with the famine, and with the... - [Jeremiah 27:7](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-7/29875/): And all nations shall serue him and his sonne, and his sonnes sonne, vntill the very time of his land come: and then many nations and great kings shall serue themselues of him. Jeremiah 27:7 (KJV) The book of Jeremiah records the prophet’s messages to Judah before and during the Babylonian exile. In chapter 27... - [Jeremiah 27:4](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-4/29872/): And command them to say vnto their masters, Thus saith the Lord of hosts the God of Israel, Thus shall ye say vnto your masters: Jeremiah 27:4 (KJV) This verse is part of the message that the prophet Jeremiah was instructed to deliver to the kings of other nations. The context of Jeremiah 27 is... - [Jeremiah 27:3](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-3/29871/): And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Ierusalem vnto Zedekiah king of Iudah. Jeremiah 27:3 (KJV) Jeremiah 27:3 is part... - [Jeremiah 26:22](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-22/29866/): And Iehoiakim the king sent men into Egypt, namely Elnathan the sonne of Achbor, and certeine men with him, into Egypt. Jeremiah 26:22 (KJV) The Book of Jeremiah is a prophetic book in the Old Testament, authored by the prophet Jeremiah during a tumultuous period in Israel’s history. Jeremiah’s ministry spanned over four decades, during... - [Jeremiah 26:21](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-21/29865/): And when Iehoiakim the king with all his mightie men, and all the princes heard his wordes, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went into Egypt. Jeremiah 26:21 (KJV) Jeremiah 26 records a tense moment in Judah’s history when the prophet Jeremiah... - [John 18:20](https://biblicaltheology.org.uk/john-18/john-18-20/37172/): Iesus answered him, I spake openly to the world, I euer taught in the Synagogue, and in the Temple, whither the Iewes alwayes resort, and in secret haue I said nothing: John 18:20 (KJV) Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the... - [John 18:16](https://biblicaltheology.org.uk/john-18/john-18-16/37168/): But Peter stood at the doore without. Then went out that other disciple, which was knowen vnto the high Priest, and spake vnto her that kept the doore, and brought in Peter. John 18:16 (KJV) Context: To understand the significance of John 18:16, it is important to look at the surrounding verses and the context... - [John 18:14](https://biblicaltheology.org.uk/john-18/john-18-14/37166/): Now Caiaphas was he which gaue counsell to the Iewes, that it was expedient that one man should die for the people. John 18:14 (KJV) John 18:14 is part of the account of Jesus’ arrest and trial before His crucifixion, and it records that Caiaphas was the high priest at that time. The verse occurs... - [John 18:10](https://biblicaltheology.org.uk/john-18/john-18-10/37162/): Then Simon Peter hauing a sword, drewe it, and smote the high Priests seruant, & cut off his right eare: The seruants name was Malchus. John 18:10 (KJV) John 18:10 occurs in the dramatic scene of Jesus’ arrest in the Garden of Gethsemane. After Jesus finishes praying, a contingent of soldiers, officers, and Pharisees moves... - [John 18:9](https://biblicaltheology.org.uk/john-18/john-18-9/37161/): That the saying might be fulfilled which he spake, Of them which thou gauest me, haue I lost none. John 18:9 (KJV) In John 18 we find Jesus in the garden of Gethsemane after the Last Supper. Judas, who had betrayed Him, arrived with a detachment of soldiers and officials sent by the religious leaders.... - [Jeremiah 27:22](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-22/30582/): They shall be caried to Babylon, and there shall they be vntill the day that I visit them, saith the Lord: then will I bring them vp, and restore them to this place. Jeremiah 27:22 (KJV) Historical Context: Jeremiah was a prophet to the kingdom of Judah during a turbulent era. The Babylonian Empire was... - [Jeremiah 27:21](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-21/29889/): Yea thus saith the Lord of hostes the God of Israel, concerning the vessels that remaine in the house of the Lord, and in the house of the king of Iudah and of Ierusalem; Jeremiah 27:21 (KJV) Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the... - [Jeremiah 27:20](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-20/29888/): Which Nebuchadnezzar king of Babylon tooke not, when he caried away captiue Ieconiah the sonne of Iehoiakim king of Iudah, from Ierusalem to Babylon, and all the nobles of Iudah and Ierusalem: Jeremiah 27:20 (KJV) Jeremiah was a prophet in the kingdom of Judah during a time of great political turmoil. The verse specifically refers... - [Jeremiah 27:19](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-19/29887/): For thus saith the Lord of hostes concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remaine in this citie, Jeremiah 27:19 (KJV) Historical and Contextual Background: The book of Jeremiah is attributed to the prophet Jeremiah, who prophesied during the last decades of the... - [Jeremiah 27:14](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-14/29882/): Therefore hearken not vnto the words of the prophets, that speake vnto you, saying; Yee shall not serue the king of Babylon: for they prophecie a lie vnto you. Jeremiah 27:14 (KJV) In this verse Jeremiah, speaking on behalf of God, warns the people of Judah during a critical period when the Babylonian empire under... - [Jeremiah 27:12](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-12/29880/): I spake also to Zedekiah king of Iudah according to all these wordes, saying, Bring your neckes vnder the yoke of the king of Babylon, and serue him and his people, and liue. Jeremiah 27:12 (KJV) The book of Jeremiah is a prophetic work in the Old Testament. The prophet Jeremiah was called by God... - [John 18:30](https://biblicaltheology.org.uk/john-18/john-18-30/37182/): They answered, & said vnto him, If he were not a malefactor, we would not haue deliuered him vp vnto thee. John 18:30 (KJV) The phrase “Then they led Jesus from Caiaphas unto the hall of judgment” does not appear in the King James Version or any recognized canonical scripture, yet the surrounding context is... - [John 18:29](https://biblicaltheology.org.uk/john-18/john-18-29/37181/): Pilate then went out vnto them, and said, What accusation bring you against this man? John 18:29 (KJV) This verse is part of the narrative in the Gospel of John that describes the events leading up to the crucifixion of Jesus. In this particular scene Jesus has been arrested and brought before Pontius Pilate, the... - [John 18:26](https://biblicaltheology.org.uk/john-18/john-18-26/37178/): One of the seruants of the high Priests (being his kinsman whose eare Peter cut off) saith, Did not I see thee in the garden with him? John 18:26 (KJV) One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden... - [John 18:25](https://biblicaltheology.org.uk/john-18/john-18-25/37177/): And Simon Peter stood and warmed himselfe: They said therefore vnto him, Art not thou also one of his disciples? Hee denied it, and said, I am not. John 18:25 (KJV) Context: John 18:25 is part of the narrative of Jesus’ arrest and Peter’s denial. The passage takes place in the courtyard of the high... - [John 18:24](https://biblicaltheology.org.uk/john-18/john-18-24/37176/): Now Annas had sent him bound vnto Caiaphas the high Priest. John 18:24 (KJV) This verse belongs to the narrative of Jesus’ arrest and the series of trials that followed before the Jewish religious authorities. Understanding its significance requires a brief look at the key figures and the surrounding context. Annas, a former high priest... - [John 18:22](https://biblicaltheology.org.uk/john-18/john-18-22/37174/): And when hee had thus spoken, one of the officers which stood by, stroke Iesus with the palme of his hand, saying, Answerest thou the hie priest so? John 18:22 (KJV) This verse is part of the account of Jesus’ trial before Annas, the father-in-law of Caiaphas, the high priest at that time, following His... - [John 18:21](https://biblicaltheology.org.uk/john-18/john-18-21/37173/): Why askest thou me? Aske them which heard me, what I haue said vnto them: behold, they know what I said. John 18:21 (KJV) Jesus answered him, “I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.”... - [Jeremiah 28:6](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-6/29895/): Euen the prophet Ieremiah said; Amen: the Lord doe so, the Lord performe the words which thou hast prophecied, to bring againe the vessels of the Lords house, and all that is caried away captiue from Babylon into this place. Jeremiah 28:6 (KJV) To grasp the meaning of this verse we must look at its... - [Jeremiah 28:4](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-4/29893/): And I will bring againe to this place Ieconiah the sonne of Iehoiakim king of Iudah, with all the captiues of Iudah, that went into Babylon, saith the Lord, for I will breake the yoke of the king of Babylon. Jeremiah 28:4 (KJV) This verse occurs in the larger narrative where the prophet Jeremiah is... - [Jeremiah 28:3](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-3/29892/): Within two full yeeres will I bring againe into this place all the vessels of the Lords house, that Nebuchadnezzar king of Babylon tooke away from this place, and caried them to Babylon. Jeremiah 28:3 (KJV) Jeremiah 28:3 belongs to a larger narrative in which the true prophet Jeremiah is confronted by a false prophet... - [Jeremiah 28:2](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-2/29891/): Thus speaketh the Lord of hostes, the God of Israel, saying; I haue broken the yoke of the king of Babylon. Jeremiah 28:2 (KJV) Historical Context: Jeremiah was a prophet who lived during the time of the Babylonian captivity, a period that included the early years of exile for Judah. The verse cited comes from... - [Jeremiah 28:1](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-1/29890/): And it came to passe the same yeere, in the beginning of the reigne of Zedekiah king of Iudah, in the fourth yeere, and in the fift moneth, that Hananiah the sonne of Azur the prophet, which was of Gibeon, spake vnto mee in the house of the Lord, in the presence of the priests... - [John 19:9](https://biblicaltheology.org.uk/john-19/john-19-9/37201/): And went againe into the iudgement hall, & saith vnto Iesus, Whence art thou? But Iesus gaue him no answere. John 19:9 (KJV) To understand the significance of John 19:9, we must view it within the broader narrative of Jesus’ trial before Pontius Pilate, the Roman governor, that leads to the crucifixion. In this verse... - [John 19:5](https://biblicaltheology.org.uk/john-19/john-19-5/37197/): Then came Iesus forth, wearing the crowne of thornes, and the purple robe: and Pilate saith vnto them, Behold the man. John 19:5 (KJV) John 19:5 takes place during the trial and crucifixion of Jesus. After Pilate questioned Jesus and found no fault in Him, He attempted to release Him, but the Jewish religious leaders... - [John 19:2](https://biblicaltheology.org.uk/john-19/john-19-2/37194/): And the souldiers platted a crowne of thornes, and put it on his head, and they put on him a purple robe, John 19:2 (KJV) Context: The verse is part of the narrative of Jesus’ trial and crucifixion. Jesus has been handed over to Pontius Pilate, the Roman governor, by the Jewish religious authorities. Pilate... - [John 18:35](https://biblicaltheology.org.uk/john-18/john-18-35/37187/): Pilate answered, Am I a Iew? Thine owne nation, and the chiefe Priests haue deliuered thee vnto mee: What hast thou done? John 18:35 (KJV) The quotation presented in the verse block is not found in the canonical Gospel of John. The actual John 18:35 (KJV) reads, “Then said Pilate unto them, Take ye him,... - [John 18:34](https://biblicaltheology.org.uk/john-18/john-18-34/37186/): Iesus answered him, Sayest thou this thing of thy selfe? or did others tell it thee of me? John 18:34 (KJV) Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? John 18:34 (KJV) Historical Context: At this point in the Gospel of John, Jesus has been arrested... - [John 18:32](https://biblicaltheology.org.uk/john-18/john-18-32/37184/): That the saying of Iesus might be fulfilled, which hee spake, signifying what death he should die. John 18:32 (KJV) In the narrative leading up to this verse, Jesus has been arrested, taken to the high priest, and then brought before Pontius Pilate, the Roman governor. Pilate questions the crowd about whether to release Barabbas... - [Jeremiah 29:8](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-8/29914/): For thus saith the Lord of hosts, the God of Israel, Let not your prophets and your diuiners, that bee in the midst of you, deceiue you, neither hearken to your dreames which yee cause to be dreamed. Jeremiah 29:8 (KJV) Context: To understand the verse better, we should consider its context. The book of... - [Jeremiah 29:6](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-6/29912/): Take ye wiues, and beget sonnes and daughters, and take wiues for your sonnes, and giue your daughters to husbands, that they may beare sonnes and daughters, that ye may bee increased there, and not diminished. Jeremiah 29:6 (KJV) Jeremiah 29:6 is part of a letter that the prophet Jeremiah sent to the Jewish exiles... - [Jeremiah 29:3](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-3/29909/): By the hand of Elasah the sonne of Shaphan, and Gemariah the sonne of Hilkiah, whome Zedekiah king of Iudah sent vnto Babylon to Nebuchad-nezzar king of Babylon, saying, Jeremiah 29:3 (KJV) Jeremiah 29 is a letter written by the prophet Jeremiah to the Jewish exiles who were taken captive to Babylon. In this letter,... - [Jeremiah 29:2](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-2/29908/): (After that Ieconiah the king, and the queene, and the eunuches, the princes of Iudah and Ierusalem, and the carpenters and the smithes were departed from Ierusalem) Jeremiah 29:2 (KJV) The book of Jeremiah is a prophetic book in the Old Testament written by the prophet Jeremiah to the people of Judah. The verse is... - [Jeremiah 28:17](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-17/29906/): So Hananiah the prophet died the same yeere, in the seuenth moneth. Jeremiah 28:17 (KJV) Jeremiah ministered in the late seventh and early sixth centuries BCE, a period when Judah stood on the brink of destruction by Babylon because of persistent idolatry and disobedience. Throughout his ministry he warned of impending judgment and repeatedly called... - [Jeremiah 28:11](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-11/29900/): And Hananiah spake in the presence of all the people, saying; Thus saith the Lord, Euen so will I breake the yoke of Nebuchadnezzer king of Babylon from the necke of all nations within the space of two full yeeres: and the Prophet Ieremiah went his way. Jeremiah 28:11 (KJV) In this verse we encounter... - [John 19:23](https://biblicaltheology.org.uk/john-19/john-19-23/37215/): Then the souldiers, when they had crucified Iesus, tooke his garments, (and made foure parts, to euery souldier a part) and also his coat: Now the coate was without seame, wouen from the top thorowout. John 19:23 (KJV) Context: John 19:23 is part of the account of Jesus’ crucifixion. It describes an event that took... - [John 19:21](https://biblicaltheology.org.uk/john-19/john-19-21/37213/): Then said the chiefe Priests of the Iewes to Pilate, Write not, The king of the Iewes: but that he said, I am King of the Iewes. John 19:21 (KJV) In this verse we find an interaction between the chief priests of the Jews and Pilate, the Roman governor, during the crucifixion of Jesus Christ.... - [John 19:14](https://biblicaltheology.org.uk/john-19/john-19-14/37206/): And it was the preparation of the Passeouer, and about the sixt houre: and he saith vnto the Iewes, Beholde your King. John 19:14 (KJV) This verse belongs to the narrative of Jesus’ trial and crucifixion, occurring after the Jewish religious leaders have handed Him over to the Roman governor Pontius Pilate. Pilate questions Jesus,... - [John 19:11](https://biblicaltheology.org.uk/john-19/john-19-11/37203/): Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therfore he that deliuered me vnto thee, hath the greater sinne. John 19:11 (KJV) Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me... - [John 19:10](https://biblicaltheology.org.uk/john-19/john-19-10/37202/): Then saith Pilate vnto him, Speakest thou not vnto me? Knowest thou not, that I haue power to crucifie thee, and haue power to release thee? John 19:10 (KJV) Context: John 19:10 belongs to the account of Jesus’ trial before Pontius Pilate, the Roman governor, and leads up to the crucifixion. The verse records a... - [Jeremiah 29:24](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-24/29930/): Thus shalt thou also speake to Shemaiah the Nehelamite, saying: Jeremiah 29:24 (KJV) This verse is part of a larger passage in the book of Jeremiah, specifically in the context of a letter that the prophet Jeremiah wrote to the Jewish exiles in Babylon. The letter was addressed to the elders, priests, prophets, and all... - [Jeremiah 29:22](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-22/29928/): And of them shall bee taken vp a eurse by all the captiuitie of Iudah which are in Babylon, saying, The Lord make thee like Zedekiah, and like Ahab, whom the king of Babylon rosted in the fire. Jeremiah 29:22 (KJV) The book of Jeremiah is written by the prophet Jeremiah to the Israelites who... - [Jeremiah 29:16](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-16/29922/): Know that thus saith the Lord, of the king that sitteth vpon the throne of Dauid, and of all the people that dwelleth in this citie, and of your brethren that are not gone foorth with you into captiuitie. Jeremiah 29:16 (KJV) The book of Jeremiah was written by the prophet Jeremiah during a tumultuous... - [Jeremiah 29:15](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-15/29921/): Because yee haue said, The Lord hath raised vs vp prophets in Babylon: Jeremiah 29:15 (KJV) Jeremiah 29 is a letter that the prophet Jeremiah wrote to the exiles in Babylon. The Israelites had been taken captive by the Babylonians because of their disobedience to God. In this letter, Jeremiah provides instructions to the exiles... - [Jeremiah 29:9](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-9/29915/): For they prophecie falsly vnto you in my name: I haue not sent them, saith the Lord. Jeremiah 29:9 (KJV) The book of Jeremiah was written by the prophet Jeremiah during a time when the people of Judah were facing judgment because of their persistent disobedience and idolatry. In this verse Jeremiah is addressing the... - [John 20:31](https://biblicaltheology.org.uk/john-20/john-20-31/37265/): But these are written, that yee might beleeue that Iesus is the Christ the Sonne of God, and that beleeuing ye might haue life through his Name. John 20:31 (KJV) Context: John 20:31 is the closing verse of the Gospel of John, where the author explains the purpose of writing his account. Throughout the Gospel,... - [John 20:22](https://biblicaltheology.org.uk/john-20/john-20-22/37256/): And when he had said this, hee breathed on them, and saith vnto them, Receiue ye the holy Ghost. John 20:22 (KJV) Context: John 20:22 is a significant verse that takes place after the resurrection of Jesus Christ. It occurs in the appearance of Jesus to His disciples on the evening of the first day... - [John 20:12](https://biblicaltheology.org.uk/john-20/john-20-12/37246/): And seeth two Angels in white, sitting, the one at the head, and the other at the feete, where the body of Iesus had layen: John 20:12 (KJV) This verse belongs to the resurrection narrative and records the events at the empty tomb. Mary Magdalene arrived early in the morning, found the stone rolled away,... - [John 20:7](https://biblicaltheology.org.uk/john-20/john-20-7/37241/): And the napkin that was about his head, not lying with the linnen clothes, but wrapped together in a place by it selfe. John 20:7 (KJV) John 20:7 records a striking detail from the empty tomb of the risen Christ. The verse draws the reader’s attention to a single piece of burial cloth—a napkin that... - [John 19:40](https://biblicaltheology.org.uk/john-19/john-19-40/37232/): Then tooke they the body of Iesus, & wound it in linnen clothes, with the spices, as the maner of the Iewes is to burie: John 19:40 (KJV) The verse is situated in the narrative of Jesus’ burial after His crucifixion. It follows the account of Joseph of Arimathea, a disciple who obtained Pilate’s permission... - [John 19:39](https://biblicaltheology.org.uk/john-19/john-19-39/37231/): And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight. John 19:39 (KJV) John 19 records the crucifixion and burial of our Lord. Verse 38 introduces Joseph of Arimathea, a disciple who boldly asked Pilate for permission to... - [Numbers 33:5](https://biblicaltheology.org.uk/numbers-33/numbers-33-5/14324/): “And the children of Israel removed from Rameses, and pitched in Succoth.” Historical Context: In the book of Numbers, we find the Israelites in the wilderness, journeying from Egypt to the Promised Land under the leadership of Moses. This particular verse describes one of the stages of their journey, where they moved from Rameses and... - [Numbers 33:4](https://biblicaltheology.org.uk/numbers-33/numbers-33-4/14323/): “For the Egyptians buried all their firstborn, which the Lord had smitten among them: upon their gods also the Lord executed judgments.” Context:The book of Numbers is primarily a historical account of the Israelites’ journey from Egypt to the Promised Land. In this chapter, Moses records the stages of their journey and the places where... - [Numbers 33:3](https://biblicaltheology.org.uk/numbers-33/numbers-33-3/14322/): "And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians." Context:The book of Numbers is the fourth book of the Bible and continues the narrative... - [Numbers 33:2](https://biblicaltheology.org.uk/numbers-33/numbers-33-2/14321/): “And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.” Numbers 33:2 is found in the Book of Numbers, which primarily focuses on the Israelites’ journey through the wilderness after their liberation from Egypt. This particular verse provides us... - [Numbers 33:1](https://biblicaltheology.org.uk/numbers-33/numbers-33-1/14320/): “These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.” Numbers 33:1 serves as an introduction to the subsequent chapter, which lists the various stages of Israel’s journey from Egypt to the Promised Land. This chapter records... - [Numbers 32:42](https://biblicaltheology.org.uk/numbers-32/numbers-32-42/14319/): And Nobah went and tooke Kenath, and the villages thereof, and called it Nobah, after his owne name. Numbers 32:42 (KJV) Historical Context: Numbers 32:42 is part of the account of the Israelites’ settlement of the eastern side of the Jordan River. The tribes of Reuben, Gad, and half the tribe of Manasseh requested to... - [Numbers 32:41](https://biblicaltheology.org.uk/numbers-32/numbers-32-41/14318/): “And Jair the son of Manasseh went and took the small towns thereof, and called them Havoth-jair.” Context:The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey through the wilderness after their liberation from Egypt. This particular verse is found within a section that describes the tribes... - [Numbers 32:40](https://biblicaltheology.org.uk/numbers-32/numbers-32-40/14317/): And Moses gaue Gilead vnto Machir the sonne of Manasseh, and he dwelt therein. Numbers 32:40 (KJV) The book of Numbers records the Israelites’ journey from Egypt toward the Promised Land. In this passage the people are nearing the end of their forty years of wandering and are preparing to enter the land that God... - [Numbers 32:39](https://biblicaltheology.org.uk/numbers-32/numbers-32-39/14316/): “And the children of Machir the son of Manasseh went to Gilead and took it, and dispossessed the Amorite which was in it.” Historical Context:Numbers 32:39 is part of the account of the Israelites’ journey from Egypt to the Promised Land. At this point, they were encamped on the eastern side of the Jordan River,... - [Numbers 32:38](https://biblicaltheology.org.uk/numbers-32/numbers-32-38/14315/): And Nebo, and Baalmeon (their names being changed) and Shibmah: and gaue other names vnto the cities which they builded. Numbers 32:38 (KJV) The book of Numbers is the fourth book of the Bible and focuses on the journey of the Israelites through the wilderness. In this chapter the tribes of Reuben and Gad approached... - [Numbers 32:37](https://biblicaltheology.org.uk/numbers-32/numbers-32-37/14314/): And the children of Reuben built Heshbon, and Elealeh, and Kiriathaim, Numbers 32:37 (KJV) Numbers 32:37 is a verse from the book of Numbers, which recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular verse, we find a reference to the tribe of Reuben and... - [Numbers 32:36](https://biblicaltheology.org.uk/numbers-32/numbers-32-36/14313/): "And Beth-nimrah, and Beth-haran, fenced cities: and folds for sheep." Context:The book of Numbers is the fourth book of the Bible and records the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular passage, the tribes of Reuben and Gad approached Moses with a request to settle... - [Numbers 32:35](https://biblicaltheology.org.uk/numbers-32/numbers-32-35/14312/): And Atroth, Shophan, and Iaazer, and Iogbehah, Numbers 32:35 (KJV) Context: Numbers 32:35 is part of a larger passage in the book of Numbers that describes the allocation of the conquered lands to the tribes of Reuben, Gad, and the half‑tribe of Manasseh. These tribes requested to settle on the east side of the Jordan... - [Numbers 32:34](https://biblicaltheology.org.uk/numbers-32/numbers-32-34/14311/): And the children of Gad built Dibon, and Ataroth, and Aroer, Numbers 32:34 (KJV) Context: The book of Numbers is the fourth book of the Bible and focuses on the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 32, the tribes of Gad and Reuben, along... - [Numbers 32:33](https://biblicaltheology.org.uk/numbers-32/numbers-32-33/14310/): “And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the... - [Numbers 32:32](https://biblicaltheology.org.uk/numbers-32/numbers-32-32/14309/): Wee will passe ouer armed before the Lord into the land of Canaan, that the possession of our inheritance on this side Iordane may be ours. Numbers 32:32 (KJV) The verse is spoken in the context of a conversation between Moses and the tribes of Reuben, Gad, and half of Manasseh. These tribes possessed extensive... - [Numbers 32:31](https://biblicaltheology.org.uk/numbers-32/numbers-32-31/14308/): “And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.” Context:Numbers 32 records the account of the tribes of Gad and Reuben, along with half of the tribe of Manasseh, making a request to Moses. These tribes, who were primarily livestock... - [Numbers 32:30](https://biblicaltheology.org.uk/numbers-32/numbers-32-30/14307/): But if they will not passe ouer with you armed, they shall haue possessions among you in the land of Canaan. Numbers 32:30 (KJV) Context: The book of Numbers recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular passage the Israelites were on the verge... - [Numbers 32:29](https://biblicaltheology.org.uk/numbers-32/numbers-32-29/14306/): And Moses said vnto them, If the children of Gad, and the children of Reuben will passe with you ouer Iordane, euery man armed to battell before the Lord, and the land shall be subdued before you, then ye shall giue them the land of Gilead for a possession: Numbers 32:29 (KJV) Historical Context: Numbers... - [Numbers 32:28](https://biblicaltheology.org.uk/numbers-32/numbers-32-28/14305/): So concerning them Moses commaunded Eleazar the Priest, and Ioshua the sonne of Nun, and the chiefe fathers of the tribes of the children of Israel: Numbers 32:28 (KJV) The book of Numbers, the fourth book of the Bible, records the events of Israel’s journey from Mount Sinai to the edge of the Promised Land.... - [Numbers 32:27](https://biblicaltheology.org.uk/numbers-32/numbers-32-27/14304/): But thy seruants will passe ouer, euery man armed for warre, before the Lord to battell, as my lord saith. Numbers 32:27 (KJV) Context: The book of Numbers recounts the events that took place during the Israelites’ journey from Egypt to the Promised Land. In this particular verse the tribes of Gad and Reuben approached... - [Numbers 32:26](https://biblicaltheology.org.uk/numbers-32/numbers-32-26/14303/): Our little ones, our wiues, our flocks, and all our cattell shall be there in the cities of Gilead. Numbers 32:26 (KJV) Numbers 32:26 is a significant passage in the book of Numbers, occurring during the Israelites’ journey through the wilderness towards the Promised Land. At this point the tribes of Reuben and Gad approached... - [Numbers 32:25](https://biblicaltheology.org.uk/numbers-32/numbers-32-25/14302/): “And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter (Numbers 32), the tribes of Gad and Reuben... - [Numbers 32:24](https://biblicaltheology.org.uk/numbers-32/numbers-32-24/14301/): "Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth." Historical Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the first five books of the Bible, traditionally attributed to Moses. It narrates the Israelites’ journey from... - [Numbers 32:23](https://biblicaltheology.org.uk/numbers-32/numbers-32-23/14300/): But if ye will not doe so, behold, yee haue sinned against the Lord: and bee sure your sinne will finde you out. Numbers 32:23 (KJV) The verse belongs to a larger passage in Numbers that records the request of the tribes of Reuben and Gad, together with half of the tribe of Manasseh, to... - [Numbers 32:22](https://biblicaltheology.org.uk/numbers-32/numbers-32-22/14299/): "And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD." Context:Numbers 32 is part of the narrative of the Israelites’ journey from Egypt to the Promised Land. At this point, they are encamped... - [Numbers 32:21](https://biblicaltheology.org.uk/numbers-32/numbers-32-21/14298/): And will goe all of you armed ouer Iordane before the Lord, vntill he hath driuen out his enemies from before him, Numbers 32:21 (KJV) Context: The book of Numbers is the fourth book of the Bible and records Israel’s journey from Mount Sinai to the border of the Promised Land. In Numbers 32 the... - [Numbers 31:54](https://biblicaltheology.org.uk/numbers-31/numbers-31-54/14272/): “And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the Lord.” Historical Context:The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai... - [Numbers 32:20](https://biblicaltheology.org.uk/numbers-32/numbers-32-20/14297/): And Moses said vnto them, If ye will doe this thing, if ye will goe armed before the Lord to warre, Numbers 32:20 (KJV) Context: Numbers 32 records an episode in the Israelites’ journey toward the Promised Land. The tribes of Reuben and Gad, together with half the tribe of Manasseh, approached Moses with a... - [Numbers 32:19](https://biblicaltheology.org.uk/numbers-32/numbers-32-19/14296/): For wee will not inherite with them on yonder side Iordane, or forward, because our inheritance is fallen to vs on this side Iordane Eastward. Numbers 32:19 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In Numbers 32... - [Numbers 32:18](https://biblicaltheology.org.uk/numbers-32/numbers-32-18/14295/): Wee will not returne vnto our houses, vntill the children of Israel haue inherited euery man his inheritance: Numbers 32:18 (KJV) Context: Numbers 32 tells the story of the tribes of Reuben and Gad, along with half of the tribe of Manasseh, who had extensive livestock and saw that the land of Jazer and Gilead... - [Numbers 32:17](https://biblicaltheology.org.uk/numbers-32/numbers-32-17/14293/): "But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land." Context:Numbers 32 is part of the narrative of the Israelites’ journey from Egypt to the Promised Land. At... - [Numbers 32:16](https://biblicaltheology.org.uk/numbers-32/numbers-32-16/14291/): And they came neere vnto him, and said, Wee will build sheepfoldes here for our cattell, and cities for our litle ones. Numbers 32:16 (KJV) The book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the Promised Land. In this passage the tribes of... - [Numbers 32:15](https://biblicaltheology.org.uk/numbers-32/numbers-32-15/14290/): For if yee turne away from after him, hee will yet againe leaue them in the wildernesse, and ye shall destroy all this people. Numbers 32:15 (KJV) The book of Numbers records the events that took place during the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 32, the Israelites were on... - [Numbers 32:14](https://biblicaltheology.org.uk/numbers-32/numbers-32-14/14289/): And beholde, ye are risen vp in your fathers stead, an increase of sinfull men, to augment yet the fierce anger of the Lord toward Israel. Numbers 32:14 (KJV) Numbers is the fourth book of the Bible and recounts the events of the Israelites’ journey through the wilderness after their liberation from Egypt. In Numbers... - [Numbers 32:13](https://biblicaltheology.org.uk/numbers-32/numbers-32-13/14287/): And the Lords anger was kindled against Israel, and hee made them wander in the wildernesse fourty yeeres, vntill all the generation that had done euill in the sight of the Lord was consumed. Numbers 32:13 (KJV) The book of Numbers is the fourth book of the Bible and it recounts the events that took... - [Numbers 32:12](https://biblicaltheology.org.uk/numbers-32/numbers-32-12/14285/): Saue Caleb the sonne of Iephunneh the Kenezite, and Ioshua the sonne of Nun: for they haue wholly followed the Lord. Numbers 32:12 (KJV) Context: The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 32 the people are on the east side of the Jordan River, preparing... - [Numbers 32:11](https://biblicaltheology.org.uk/numbers-32/numbers-32-11/14284/): Surely none of the men that came vp out of Egypt, from twentie yeeres old and vpward, shall see the lande which I sware vnto Abraham, vnto Isaac, and vnto Iacob, because they haue not wholly followed me: Numbers 32:11 (KJV) The book of Numbers records the events of the Israelites’ journey from Mount Sinai... - [Numbers 32:10](https://biblicaltheology.org.uk/numbers-32/numbers-32-10/14282/): And the Lords anger was kindled the same time, and hee sware, saying, Numbers 32:10 (KJV) This verse belongs to the larger narrative in the book of Numbers that records the Israelites’ journey through the wilderness as they near the end of their forty years of wandering and prepare to enter the Promised Land. At... - [Numbers 32:9](https://biblicaltheology.org.uk/numbers-32/numbers-32-9/14281/): For when they went vp vnto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not goe into the land which the Lord had giuen them. Numbers 32:9 (KJV) Numbers 32 recounts the episode in which the tribes of Reuben and Gad, together with... - [Numbers 32:8](https://biblicaltheology.org.uk/numbers-32/numbers-32-8/14280/): Thus did your fathers, when I sent them from Kadesh Barnea to see the land. Numbers 32:8 (KJV) Historical Context: Before exploring the verse itself, it’s important to understand the historical context. The book of Numbers recounts the Israelites’ journey from Mount Sinai to the outskirts of the Promised Land. At this point in the... - [Numbers 32:7](https://biblicaltheology.org.uk/numbers-32/numbers-32-7/14279/): And wherefore discourage yee the heart of the children of Israel from going ouer into the lande, which the Lord hath giuen them? Numbers 32:7 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. In this verse the tribes of Reuben and Gad, together with half the tribe... - [Numbers 32:6](https://biblicaltheology.org.uk/numbers-32/numbers-32-6/14278/): And Moses said vnto the children of Gad, and to the children of Reuben, Shall your brethren goe to warre, and shall ye sit here? Numbers 32:6 (KJV) Context: The book of Numbers records the Israelites’ journey from Egypt to the Promised Land. In chapter 32 the people are near the end of their forty‑year... - [Numbers 32:5](https://biblicaltheology.org.uk/numbers-32/numbers-32-5/14277/): “Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.” Context:The book of Numbers records the events that took place during the Israelites’ journey from Egypt to the Promised Land. At this point, the Israelites had arrived... - [Numbers 32:4](https://biblicaltheology.org.uk/numbers-32/numbers-32-4/14276/): "Even the country which the Lord smote before the congregation of Israel, is a land for cattle, and thy servants have cattle." Context:Numbers 32:4 is part of a larger narrative found in the book of Numbers. The Israelites were nearing the end of their 40-year journey in the wilderness, and they were about to enter... - [Numbers 32:3](https://biblicaltheology.org.uk/numbers-32/numbers-32-3/14275/): Ataroth, and Dibon, and Iazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon, Numbers 32:3 (KJV) Numbers 32:3 records a pivotal moment in the Israelites’ wilderness journey after their deliverance from Egypt. The tribes of Gad and Reuben approached Moses with a request to settle in the lands east of the... - [Numbers 32:2](https://biblicaltheology.org.uk/numbers-32/numbers-32-2/14274/): "The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying," Context:The book of Numbers is primarily concerned with the wilderness journey of the Israelites after their exodus from Egypt. In Numbers 32, the Israelites are nearing the end... - [Numbers 32:1](https://biblicaltheology.org.uk/numbers-32/numbers-32-1/14273/): Now the children of Reuben, and the children of Gad, had a very great multitude of cattell: and when they saw the land of Iazer, and the land of Gilead, that behold, the place was a place for cattell; Numbers 32:1 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of... - [Numbers 31:53](https://biblicaltheology.org.uk/numbers-31/numbers-31-53/14271/): (For the men of warre had taken spoile, euery man for himselfe.) Numbers 31:53 (KJV) The book of Numbers recounts the Israelites’ journey through the wilderness after their deliverance from slavery in Egypt. In Numbers 31, the Israelites waged war against the Midianites, who had caused them to commit idolatry and sexual immorality. Under the... - [Numbers 31:52](https://biblicaltheology.org.uk/numbers-31/numbers-31-52/14270/): “And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.” Context:Numbers 31 recounts the events after the Israelites’ victory over the Midianites. God commanded Moses to take vengeance on the Midianites for... - [Numbers 31:51](https://biblicaltheology.org.uk/numbers-31/numbers-31-51/14269/): And Moses and Eleazar the Priest tooke the gold of them: euen all wrought iewels. Numbers 31:51 (KJV) In Numbers 31 the Israelites were at war with the Midianites, and God commanded Moses to take vengeance on the Midianites for their role in leading Israel into idolatry and sexual immorality. After the Israelites were victorious... - [Numbers 31:50](https://biblicaltheology.org.uk/numbers-31/numbers-31-50/14268/): “We have therefore brought an oblation for the Lord, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the Lord.” In order to better understand this verse, let’s provide some context. The book of Numbers is the fourth book of... - [Numbers 31:49](https://biblicaltheology.org.uk/numbers-31/numbers-31-49/14267/): “And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.” Context:Numbers 31 recounts the account of the Israelites’ battle against the Midianites. The Lord commanded Moses to take vengeance on the Midianites for their seduction of... - [Numbers 31:48](https://biblicaltheology.org.uk/numbers-31/numbers-31-48/14266/): And the officers which were ouer thousands of the hoste, the captaines of thousands, and captaines of hundreds came neere vnto Moses. Numbers 31:48 (KJV) In order to gain a better understanding of this verse, let us examine the context and significance of Numbers 31 within the broader narrative of the Book of Numbers. Numbers... - [Numbers 31:47](https://biblicaltheology.org.uk/numbers-31/numbers-31-47/14265/): Euen of the children of Israels halfe, Moses tooke one portion of fiftie, both of man and of beast, and gaue them vnto the Leuites, which kept the charge of the Tabernacle of the Lord, as the Lord commanded Moses. Numbers 31:47 (KJV) Numbers 31 recounts the Israelites’ battle against the Midianites, a conflict brought... - [Numbers 31:46](https://biblicaltheology.org.uk/numbers-31/numbers-31-46/14264/): “So Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the Lord.” In this verse, we see Moses and Eleazar the priest:taking the spoils of war, specifically the gold, from... - [Numbers 31:45](https://biblicaltheology.org.uk/numbers-31/numbers-31-45/14263/): And thirtie thousand asses, and fiue hundred: Numbers 31:45 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey through the wilderness after their deliverance from Egypt. Chapter 31 presents the account of the Israelite battle against the Midianites. At God’s command, Moses led the people to take vengeance... - [Numbers 31:44](https://biblicaltheology.org.uk/numbers-31/numbers-31-44/14262/): And thirtie and sixe thousand beeues: Numbers 31:44 (KJV) Numbers 31:44 records a statement about thirty‑six thousand beeves. The passage has drawn attention in various study notes. One note asserts that Moses gave tribute, the tribute of those who were captains over thousands and captains over hundreds, to Eleazar the priest as a heave offering... - [Numbers 31:43](https://biblicaltheology.org.uk/numbers-31/numbers-31-43/14261/): (Now the halfe that perteined vnto the Congregation, was three hundred thousand, and thirtie thousand, and seuen thousand, and fiue hundred sheepe: Numbers 31:43 (KJV) Numbers 31 records the aftermath of Israel’s victory over the Midianites, a people who had led Israel into idolatry and sexual immorality, provoking God’s wrath. In response, God instructed Moses... - [Numbers 31:42](https://biblicaltheology.org.uk/numbers-31/numbers-31-42/14260/): “And of the children of Israel’s half, which Moses divided from the men that warred,” This verse is part of the account of the Israelites’ military campaign against the Midianites. In Numbers 31, God commanded Moses to take vengeance on the Midianites for their seduction of the Israelites into idolatry and sexual immorality. After the... - [Numbers 31:41](https://biblicaltheology.org.uk/numbers-31/numbers-31-41/14259/): And Moses gaue the tribute which was the Lords heaue offering, vnto Eleazar the Priest, as the Lord commanded Moses. Numbers 31:41 (KJV) Numbers 31:41 belongs to the larger narrative of Israel’s campaign against the Midianites. In this chapter God commanded Moses to exact vengeance on the Midianites for leading Israel into idolatry and sexual... - [Numbers 31:40](https://biblicaltheology.org.uk/numbers-31/numbers-31-40/14258/): “And the persons were sixteen thousand; of which the LORD’s tribute was thirty and two persons.” Context:Numbers 31 describes the account of the Israelites’ war against the Midianites. The Lord commanded Moses to avenge the Israelites for the deceitful actions of the Midianites, who had led the Israelites into idolatry and sexual immorality. The Israelites... - [Numbers 31:39](https://biblicaltheology.org.uk/numbers-31/numbers-31-39/14257/): And the asses were thirtie thousand and fiue hundred, of which the Lords tribute was threescore and one. Numbers 31:39 (KJV) Context: Numbers 31 records the events that took place after the Israelites defeated the Midianites in battle. God commanded Moses to take vengeance on the Midianites for seducing the Israelites into idolatry and sexual... - [Numbers 31:38](https://biblicaltheology.org.uk/numbers-31/numbers-31-38/14256/): “And the beeves were thirty and six thousand; of which the LORD’S tribute was threescore and twelve.” Context:The book of Numbers is primarily concerned with the wilderness journey of the Israelites after their deliverance from Egypt. In Numbers 31, the Israelites are at war with the Midianites under the command of Moses. They are executing... - [Numbers 31:37](https://biblicaltheology.org.uk/numbers-31/numbers-31-37/14255/): And the Lords tribute of the sheepe was sixe hundred and threescore and fifteene. Numbers 31:37 (KJV) Context: Numbers 31 records the aftermath of the Israelite victory over the Midianites. The Lord had commanded Moses to take vengeance on Midian for leading Israel into the sin of Baal‑Peor. Under Moses and Eleazar the priest, the... - [Numbers 31:36](https://biblicaltheology.org.uk/numbers-31/numbers-31-36/14254/): “And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep.” Context:To understand the significance of Numbers 31:36, it’s important to look at the surrounding verses and the broader context. In Numbers 31, the Israelites were commanded... - [Numbers 31:35](https://biblicaltheology.org.uk/numbers-31/numbers-31-35/14253/): “And thirty and two thousand persons in all, of women that had not known man by lying with him.” Context:Numbers 31 records the account of the Israelites’ victory over the Midianites. The Lord had commanded Moses to take vengeance on the Midianites for seducing the Israelites into idolatry and sexual immorality. After defeating Midian, the... - [Numbers 31:34](https://biblicaltheology.org.uk/numbers-31/numbers-31-34/14252/): And threescore and one thousand asses: Numbers 31:34 (KJV) Numbers 31 records the account of the Israelites’ war against the Midianites. The Midianites had seduced the Israelites into idolatry and sexual immorality, and as a result God commanded Moses to take vengeance upon them. The Israelites engaged in battle, and with God’s help they defeated... - [Numbers 31:33](https://biblicaltheology.org.uk/numbers-31/numbers-31-33/14251/): And threescore and twelue thousand beeues, Numbers 31:33 (KJV) Context: Numbers 31 is a chapter that describes the aftermath of the battle between the Israelites and the Midianites. God commanded Moses to take vengeance on the Midianites because they had seduced the Israelites into idolatry and immorality. In this passage we see the enumeration of... - [Numbers 31:32](https://biblicaltheology.org.uk/numbers-31/numbers-31-32/14250/): And the bootie being the rest of the pray which the men of war had caught, was six hundred thousand, and seuenty thousand, and fiue thousand sheepe, Numbers 31:32 (KJV) Context: Numbers 31 recounts the account of the Israelites’ war against the Midianites. God commanded Moses to avenge the Israelites by attacking the Midianites because... - [Numbers 31:31](https://biblicaltheology.org.uk/numbers-31/numbers-31-31/14249/): And Moses and Eleazar the priest did as the LORD commanded Moses. Numbers 31:31 (KJV) In Numbers 31 we find the account of the Israelites’ war against the Midianites. The Midianites had seduced the Israelites into idolatry and sexual immorality, kindling God’s anger against them. Therefore the Lord commanded Moses to take vengeance on the... - [Numbers 31:30](https://biblicaltheology.org.uk/numbers-31/numbers-31-30/14248/): And of the children of Israels halfe, thou shalt take one portion of fiftie, of the persons, of the beeues, of the asses, and of the flockes, of all maner of beasts, and giue them vnto the Leuites, which keepe the charge of the Tabernacle of the Lord. Numbers 31:30 (KJV) And of the children... - [Numbers 31:29](https://biblicaltheology.org.uk/numbers-31/numbers-31-29/14247/): Take it of their halfe, and giue it vnto Eleazar the Priest, for an heaue offering of the Lord. Numbers 31:29 (KJV) Context: The book of Numbers records the events of Israel’s journey from Mount Sinai to the Promised Land. In chapter 31 God commanded the Israelites to take vengeance on the Midianites because they... - [Numbers 31:28](https://biblicaltheology.org.uk/numbers-31/numbers-31-28/14246/): And leuie a tribute vnto the Lord of the men of warre which went out to battell: one soule of fiue hundred, both of the persons, and of the beeues, and of the asses, and of the sheepe. Numbers 31:28 (KJV) Numbers 31:28 is situated within the narrative of Israel’s war against the Midianites. In... - [Numbers 31:27](https://biblicaltheology.org.uk/numbers-31/numbers-31-27/14245/): And diuide the pray into two parts, betweene them that tooke the warre vpon them, who went out to battell, and betweene all the Congregation. Numbers 31:27 (KJV) Numbers 31:27 is part of a larger narrative found in the book of Numbers, which details the events that took place during the time of the Israelites’... - [Numbers 31:26](https://biblicaltheology.org.uk/numbers-31/numbers-31-26/14244/): "Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation." Context:The book of Numbers is the fourth book of the Bible and it primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. The events... - [Numbers 31:25](https://biblicaltheology.org.uk/numbers-31/numbers-31-25/14243/): And the Lord spake vnto Moses, saying, Numbers 31:25 (KJV) The verse functions as a clear introduction to the divine instructions that follow. To grasp its significance, it helps to look at the surrounding narrative. Numbers 31:1‑24 records the background: the Israelites waged war against the Midianites because the Midianites had led Israel into idolatry... - [Numbers 31:24](https://biblicaltheology.org.uk/numbers-31/numbers-31-24/14242/): And ye shall wash your clothes on the seuenth day, and ye shalbe cleane, and afterward yee shall come into the campe. Numbers 31:24 (KJV) The book of Numbers is part of the Pentateuch, also known as the Torah, which includes the first five books of the Bible. It describes events that occurred during the... - [Numbers 31:23](https://biblicaltheology.org.uk/numbers-31/numbers-31-23/14241/): Euery thing that may abide the fire, yee shall make it goe through the fire, and it shall be cleane: neuerthelesse, it shall be purified with the water of separation: and all that abideth not the fire, yee shall make goe through the water. Numbers 31:23 (KJV) Historical Context: Numbers 31 recounts the Israelites’ military... - [Numbers 31:22](https://biblicaltheology.org.uk/numbers-31/numbers-31-22/14240/): Onely the gold, and the siluer, the brasse, the yron, the tinne, and the lead, Numbers 31:22 (KJV) Context: Numbers 31 describes the events that occurred after the Israelites, led by Moses, had defeated the Midianites. God had commanded Moses to avenge the Israelites for the deceptive tactics and idolatry of the Midianites. In this... - [Numbers 31:21](https://biblicaltheology.org.uk/numbers-31/numbers-31-21/14239/): "And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses." Numbers 31:21 is part of a passage that describes the aftermath of the Israelites’ battle against the Midianites. This battle was initiated by God’s command to avenge the... - [Numbers 31:20](https://biblicaltheology.org.uk/numbers-31/numbers-31-20/14238/): And purifie all your raiment, and all that is made of skinnes, and all worke of goates haire, and all things made of wood. Numbers 31:20 (KJV) Numbers 31:20 is part of a larger narrative found in Numbers 31, which describes the account of the Israelites’ battle against the Midianites. In this chapter God commanded... - [Numbers 31:19](https://biblicaltheology.org.uk/numbers-31/numbers-31-19/14237/): And doe yee abide without the campe seuen dayes: whosoeuer hath killed any person, and whosoeuer hath touched any slaine, purifie both your selues, and your captiues, on the third day, and on the seuenth day. Numbers 31:19 (KJV) Numbers 31 records the Israelites’ victory over the Midianites and the divine command to Moses to... - [Numbers 31:18](https://biblicaltheology.org.uk/numbers-31/numbers-31-18/14236/): But all the women children that haue not knowen a man by lying with him, keepe aliue for your selues. Numbers 31:18 (KJV) The book of Numbers, the fourth book of the Bible, records the events of Israel’s journey from Egypt to the Promised Land. In chapter 31 the Israelites, under Moses’ leadership, are commanded... - [Numbers 31:17](https://biblicaltheology.org.uk/numbers-31/numbers-31-17/14235/): “Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.” This verse is part of the account of the Israelites’ conquest of the Midianites. God commanded Moses and the Israelites to take vengeance upon the Midianites for seducing the Israelites into idolatry and sexual... - [Numbers 31:16](https://biblicaltheology.org.uk/numbers-31/numbers-31-16/14234/): Behold, these caused the children of Israel, through the counsell of Balaam, to commit trespasse against the Lord in the matter of Peor, and there was a plague among the Congregation of the Lord. Numbers 31:16 (KJV) Context and Background: Numbers 31:16 is part of a larger narrative found in the book of Numbers, which... - [Numbers 31:15](https://biblicaltheology.org.uk/numbers-31/numbers-31-15/14233/): And Moses said vnto them, Haue ye saued all the women aliue? Numbers 31:15 (KJV) The book of Numbers is the fourth book of the Old Testament and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this passage the people had just completed a military campaign against the Midianites,... - [Numbers 31:14](https://biblicaltheology.org.uk/numbers-31/numbers-31-14/14232/): “And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.” This verse is a part of the larger context of Numbers 31, which describes the events that occurred after the Israelites waged war against the Midianites. The chapter recounts how the... - [Numbers 31:13](https://biblicaltheology.org.uk/numbers-31/numbers-31-13/14231/): “And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.” Context:Numbers 31 describes the aftermath of the war between the Israelites and the Midianites. The Midianites had seduced the Israelites into idolatry and immorality, leading to God’s anger against them. In response, God commanded... - [Numbers 31:12](https://biblicaltheology.org.uk/numbers-31/numbers-31-12/14230/): “And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.” Numbers 31:12 is part of a larger narrative that describes the events following the battle... - [Numbers 31:11](https://biblicaltheology.org.uk/numbers-31/numbers-31-11/14229/): "And they took all the spoil, and all the prey, both of men and of beasts." Numbers 31:11 is a verse from the Old Testament book of Numbers, specifically describing the aftermath of the military campaign led by the Israelites against the Midianites. To gain a deeper understanding of this verse, it’s helpful to provide... - [Numbers 31:10](https://biblicaltheology.org.uk/numbers-31/numbers-31-10/14228/): “And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.” Context:The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 31, the Israelites were commanded by God to take vengeance on the... - [Numbers 31:9](https://biblicaltheology.org.uk/numbers-31/numbers-31-9/14227/): "And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods." Context:The book of Numbers is the fourth book in the Old Testament and is primarily concerned with the Israelites’ journey through the wilderness... - [Numbers 31:8](https://biblicaltheology.org.uk/numbers-31/numbers-31-8/14226/): “And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.” Context and Background:The book of Numbers is part of the Torah, the first five books... - [Numbers 31:7](https://biblicaltheology.org.uk/numbers-31/numbers-31-7/14225/): And they warred against the Midianites, as the Lord commanded Moses, and they slew all the males. Numbers 31:7 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In this chapter the people prepared to wage war against the... - [Numbers 31:6](https://biblicaltheology.org.uk/numbers-31/numbers-31-6/14224/): "And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand." Context:The book of Numbers is the fourth book of the Bible and records the events that took place during... - [Numbers 31:5](https://biblicaltheology.org.uk/numbers-31/numbers-31-5/14223/): “And there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.” Numbers 31:5 is a verse from the book of Numbers in the Old Testament. In this verse, we see the context of the Israelites preparing for war against the Midianites. The Israelites were preparing to... - [Numbers 31:4](https://biblicaltheology.org.uk/numbers-31/numbers-31-4/14222/): Of euery tribe a thousand, throughout all the tribes of Israel, shall ye send to the warre. Numbers 31:4 (KJV) Numbers 31 records the account of the Israelites defeating the Midianites under the leadership of Moses. The Lord commanded Moses to take vengeance on the Midianites for seducing the Israelites into idolatry and sexual immorality.... - [Numbers 31:3](https://biblicaltheology.org.uk/numbers-31/numbers-31-3/14221/): And Moses spake vnto the people, saying, Arme some of your selues vnto the warre, and let them goe against the Midianites, and auenge the Lord of Midian. Numbers 31:3 (KJV) The book of Numbers is the fourth book of the Old Testament and primarily focuses on the journey of the Israelites through the wilderness... - [Numbers 31:2](https://biblicaltheology.org.uk/numbers-31/numbers-31-2/14220/): "Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people." Context:Numbers 31 is part of the narrative of the Israelites’ journey in the wilderness after their deliverance from Egypt. At this point, they are near the end of their forty years of wandering and preparing to enter the Promised... - [1 Chronicles 8:11](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-11/20308/): And of Hushim he begate Ahitub, and Elpaal. 1 Chronicles 8:11 (KJV) The book of 1 Chronicles belongs to the Old Testament and serves as a historical record that emphasizes the genealogies of Israel and the establishment of the Davidic dynasty. Chapter 8, in particular, provides a detailed list of the descendants of the tribe... - [1 Chronicles 8:10](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-10/20307/): “And Jeush, and Jaalam, and Korah: these were the sons of Eshek his father.” To understand the significance of this verse, it is helpful to consider the context of the passage. The Book of Chronicles is a historical account that traces the genealogy of the Israelites and provides insight into their ancestry and tribal divisions.... - [1 Chronicles 8:1](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-1/20298/): “Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,” Context:The book of 1 Chronicles is a historical account that provides genealogies and records of the Israelites. It traces the lineage of various tribes and families, emphasizing the genealogy of the descendants of Jacob. Chapter 8 focuses on the genealogy of Benjamin,... - [1 Chronicles 7:40](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-40/20297/): “All these were the children of Asher, heads of their father’s house, choice and mighty men of valor, chief of the princes. And the number throughout the genealogy of them that were apt to the war and to battle was twenty and six thousand men.” Certainly! Here’s a Bible study on Context: The book of... - [1 Chronicles 7:39](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-39/20296/): And the sonnes of Ulla: Arah, and Haniel, and Rezia. 1 Chronicles 7:39 (KJV) This verse appears in the genealogical account of the tribe of Asher in 1 Chronicles. The chapter provides a detailed record of the descendants of the various tribes of Israel, tracing their lineage from Jacob (Israel) down to their settlement in... - [1 Chronicles 7:9](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-9/20266/): And the number of them, after their genealogie by their generations, heads of the house of their fathers, mightie men of valour, was twentie thousand and two hundred. 1 Chronicles 7:9 (KJV) Chronicles is a book in the Old Testament that primarily focuses on the genealogies and history of the Israelites. In this verse we... - [1 Chronicles 7:8](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-8/20265/): And the sonnes of Becher: Zemira, and Ioash, and Eliezer, and Elioenai, and Omri, and Ierimoth, and Abiah, and Anathoth, and Alameth. All these are the sonnes of Becher. 1 Chronicles 7:8 (KJV) Chronicles is a book in the Old Testament that contains genealogical records and historical accounts of the Israelites. This verse specifically mentions... - [1 Chronicles 7:7](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-7/20264/): “And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four” Certainly! Here’s a Bible study on Passage: “And the sons of Bela; Ezbon, and Uzzi,... - [1 Chronicles 7:6](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-6/20263/): “The sons of Benjamin; Bela, and Becher, and Jediael, three.” Context:First, let’s establish the context of this verse. The book of 1 Chronicles is a historical account that traces the genealogy of various tribes of Israel. It primarily focuses on the lineage of the twelve sons of Jacob, who became the twelve tribes of Israel.... - [1 Chronicles 7:5](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-5/20261/): “And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.” Certainly! Let’s delve into a Bible study on 1 Chronicles 7:5 in the King James Version (KJV). First, let’s read the verse: “And their brethren among all the families of Issachar... - [1 Chronicles 7:4](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-4/20260/): And with them, by their generations, after the house of their fathers, were bands of souldiers for warre, sixe and thirtie thousand men: for they had many wiues and sonnes. 1 Chronicles 7:4 (KJV) were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons. 1 Chronicles 7:4... - [1 Chronicles 7:38](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-38/20295/): And the sonnes of Iether: Iephunneh, and Pispa, and Ara. 1 Chronicles 7:38 (KJV) This verse is part of the genealogical record found in the book of 1 Chronicles, which focuses on the lineage of the Israelites, particularly the tribes of Israel. The verse specifically mentions the sons of Jether, who was a member of... - [1 Chronicles 7:37](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-37/20294/): Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera. 1 Chronicles 7:37 (KJV) “For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.” The book of Chronicles is a historical record that focuses on the genealogies of Israel and the establishment of the Davidic dynasty. In 1 Chronicles 7 the... - [1 Chronicles 7:36](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-36/20293/): “And the sons of Zophah; Suah, and Harnepher, and Shual, and Beri, and Imrah,” 1 Chronicles 7:36 (KJV) states:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of Israel’s genealogies, focusing particularly on the tribe of Judah and the lineage of David. It emphasises the importance of... - [1 Chronicles 7:35](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-35/20292/): And the sonne of his brother, Helem: Zophah, and Imna, and Shelesh, and Amal. 1 Chronicles 7:35 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites from Adam to the time of the Babylonian exile. It emphasizes the importance of the Davidic line and the establishment of... - [1 Chronicles 7:34](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-34/20291/): And the sonnes of Shamer: Ahi, and Rohgah, Iehubbah, and Aram. 1 Chronicles 7:34 (KJV) Context: To understand the significance of 1 Chronicles 7:34, it’s important to consider its context within the book of Chronicles. The book of 1 Chronicles is a historical account focusing on the genealogies and history of the Israelites. Chapter 7... - [1 Chronicles 7:33](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-33/20290/): “And unto Shamer his son were born children that ruled throughout the house of their father: for they were mighty men of valour.” Context:The Book of Chronicles is a historical record that focuses on the lineage of the Israelites, specifically the genealogies of the twelve tribes of Israel. This particular verse falls within a section... - [1 Chronicles 7:32](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-32/20289/): And Heber begate Iaphlet, and Shomer, and Hotham, and Shuah their sister. 1 Chronicles 7:32 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of various tribes and families of Israel. This particular verse is part of a genealogical record of the descendants of Issachar, one of the twelve sons... - [1 Chronicles 7:31](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-31/20288/): And the sonnes of Beriah: Heber, and Malchiel, who is the father of Birzauith. 1 Chronicles 7:31 (KJV) First, let’s read the verse: 1 Chronicles 7:31 (KJV). The book of 1 Chronicles is a historical account that focuses on the genealogies and lineage of the Israelites. It traces the ancestry of various tribes and families,... - [1 Chronicles 7:30](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-30/20287/): “The sons of Asher; Imnah, and Isuah, and Ishuai, and Beriah, and Serah their sister.” Context:First, let’s understand the context of 1 Chronicles 7:30. The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites from Adam to the time of King David. It focuses on the genealogies of various... - [1 Chronicles 7:29](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-29/20286/): And by the borders of the children of Manasseh, Bethshean and her townes, Taanach and her townes, Megiddo and her townes, Dor and her townes. In these dwelt the children of Ioseph the sonne of Israel. 1 Chronicles 7:29 (KJV) Their possessions and habitations were Bethshean and her towns, Taanach and her towns, Megiddo and... - [1 Chronicles 7:28](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-28/20285/): And their possessions and habitations were, Bethel, and the townes thereof, and Eastward Naaran, and Westward Gezer with the townes thereof, Shechem also and the townes thereof, vnto Gaza and the townes thereof. 1 Chronicles 7:28 (KJV) Context: Before diving into the specific verse, it is essential to understand the broader setting of 1 Chronicles.... - [1 Chronicles 7:3](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-3/20258/): And the sonnes of Uzzi, Izrahiah: and the sonnes of Izrahiah, Michael, and Obadiah, and Ioel, Ishiah, fiue: all of them chiefe men. 1 Chronicles 7:3 (KJV) Context: The book of 1 Chronicles is part of the Old Testament and is traditionally attributed to Ezra. It concentrates on the genealogies of Israel, tracing the lineage... - [1 Chronicles 7:27](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-27/20284/): Non his sonne, Iehoshua his sonne. 1 Chronicles 7:27 (KJV) “In the beginning God created the heaven and the earth.” This opening of Genesis 1:1 (KJV) reminds us of the grand narrative that frames all of Scripture. To better understand 1 Chronicles 7:27, it helps to consider its surrounding context and the purpose of the... - [1 Chronicles 7:26](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-26/20283/): Laadan his sonne, Amihud his sonne, Elishama his sonne, 1 Chronicles 7:26 (KJV) “Laadan his son, Ammihud his son, Elishama his son.” 1 Chronicles 7:26 is part of a genealogical account in the book of 1 Chronicles. Chronicles 7:26 is part of a genealogical account in the book of Chronicles. This specific verse mentions three... - [1 Chronicles 7:25](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-25/20282/): And Rephah was his sonne, also Rezeph, and Telah his sonne, and Tahan his sonne, 1 Chronicles 7:25 (KJV) The book of 1 Chronicles is a historical account of the genealogy of the Israelites, tracing their lineage from Adam to the time of the Babylonian exile. According to 1 Chronicles 7:20-23, Ephraim’s descendants include Shuthelah,... - [1 Chronicles 7:24](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-24/20281/): (And his daughter was Sherah, who built Bethoron the nether, and the vpper, and Uzzen Sherah.) 1 Chronicles 7:24 (KJV) The book of 1 Chronicles records the genealogies of Israel’s tribes from the earliest ancestors to the post‑exilic period. Chapter 7 lists the families of several tribes, including Asher. In verse 24 the focus turns... - [1 Chronicles 7:23](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-23/20280/): And when hee went in to his wife, shee conceiued and bare a sonne, and he called his name, Beriah, because it went euill with his house. 1 Chronicles 7:23 (KJV) The verse is presented as part of the genealogical record found in the Book of Chronicles, which traces the lineage of various tribes and... - [1 Chronicles 7:22](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-22/20279/): And Ephraim their father mourned many dayes, and his brethren came to comfort him. 1 Chronicles 7:22 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of the passage. 1 Chronicles is a historical book in the Old Testament that traces the genealogies of the Israelites and provides an account... - [1 Chronicles 7:21](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-21/20278/): And Zabad his sonne, and Shuthelah his sonne, and Ezer, and Elead, whom the men of Gath, that were borne in that land slewe, because they came downe to take away their cattell. 1 Chronicles 7:21 (KJV) The book of 1 Chronicles is a historical record that traces the genealogy of Israel from the earliest... - [1 Chronicles 7:20](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-20/20277/): “And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,” Context:First, it is important to understand the context of the verse. The book of 1 Chronicles is a historical account that traces the genealogy of various tribes of Israel. This particular verse is... - [1 Chronicles 7:19](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-19/20276/): “And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam.” Certainly! Let’s dive into a Bible study on Chronicles 7:19 (KJV) says: And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam. Chronicles is a book of the Old Testament that provides a historical account of the genealogies and... - [1 Chronicles 7:18](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-18/20275/): And his sister Hammoleketh bare Ishad, and Abiezer, and Mahalah. 1 Chronicles 7:18 (KJV) The verse in question is not found elsewhere in the King James Version of the Bible, and the name “Hammoleketh” does not appear in any other KJV verse. In the surrounding genealogical passage of 1 Chronicles 7:20‑27, which details the lineage... - [1 Chronicles 7:17](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-17/20274/): “And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.” Context and Background:The book of 1 Chronicles is part of the Old Testament and serves as a historical account of the lineage and genealogy of the Israelites. It focuses on the history of the nation... - [1 Chronicles 7:16](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-16/20273/): “The sons of Joseph; the sons of Ephraim, namely, Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son.” Historical Context:The book of 1 Chronicles is a part of the Old Testament and serves as a historical record of the genealogies of the people of Israel, particularly the... - [1 Chronicles 7:15](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-15/20272/): And Machir tooke to wife the sister of Huppim and Shuppim, whose sisters name was Maachah) and the name of the second was Zelophehad: and Zelophehad had daughters. 1 Chronicles 7:15 (KJV) And Machir took to wife the sister of Huppim and Shuppim, whose sister’s name was Maachah;) and the name of the second Zelophehad:... - [1 Chronicles 7:2](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-2/20257/): “and the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father’s house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred.” Context:The book of 1 Chronicles is... - [1 Chronicles 7:14](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-14/20271/): The sonnes of Manasseh: Ashriel, whom shee bare (but his concnbine the Aramitesse, bare Machir the father of Gilead. 1 Chronicles 7:14 (KJV) Context: Before examining the verse itself, it is helpful to understand the setting of 1 Chronicles 7. The Book of Chronicles records the genealogies of Israel’s twelve tribes, and chapter 7 lists... - [1 Chronicles 7:13](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-13/20270/): The sonnes of Naphtali, Iahziel, and Guni, and Iezer, and Shallum, the sonnes of Bilhah. 1 Chronicles 7:13 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites, focusing on the twelve tribes of Israel. This verse is part of a list that records the descendants of the... - [1 Chronicles 7:12](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-12/20269/): Shuppim also, and Huppim, the children of Ir, and Hushim, the sonnes of Aher. 1 Chronicles 7:12 (KJV) The book of 1 Chronicles is a historical record that focuses on the genealogies and history of the people of Israel, particularly the descendants of Jacob (Israel). Chapter 7 specifically lists the genealogy of the tribe of... - [1 Chronicles 7:11](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-11/20268/): All these the sonnes of Iediael, by the heads of their fathers, mighty men of valour, were seuenteene thousand and two hundred souldiers, fit to goe out for warre and battaile. 1 Chronicles 7:11 (KJV) The book of 1 Chronicles belongs to the Old Testament and is chiefly a record of Israel’s genealogies, tracing the... - [1 Chronicles 7:10](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-10/20267/): “And the sons of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.” 1 Chronicles 7:10 is a part of a genealogical record found in the book of Chronicles. This verse specifically focuses on the descendants of Jediael, a member of the tribe of... - [1 Chronicles 7:1](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-1/20256/): “Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimron, four.” Context:The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites and provides details about the organisation of the tribes of Israel. This verse specifically focuses on the sons of Issachar, one of the twelve tribes of... - [1 Chronicles 6:65](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-65/20254/): “And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.” Historical Context:The book of 1 Chronicles is a historical account of the genealogies... - [1 Chronicles 6:64](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-64/20253/): “And the children of Israel gave to the Levites these cities with their suburbs.” Background:The book of 1 Chronicles is a historical record that traces the genealogy and history of the Israelites. Chapter 6 focuses on the lineage of the Levites, who were responsible for the service of worship in the tabernacle and later in... - [1 Chronicles 6:9](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-9/20186/): And Ahimaaz begate Azariah, and Azariah begate Iohanan, 1 Chronicles 6:9 (KJV) Context: The book of Chronicles is a historical account that traces the genealogies and history of the Israelite tribes, with a particular focus on the tribe of Levi and the Levitical priesthood. This verse is part of the genealogy of the Levites, specifically... - [1 Chronicles 6:8](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-8/20185/): And Ahitub begate Zadok, and Zadok begate Ahimaaz, 1 Chronicles 6:8 (KJV) 1 Chronicles is a book that focuses on the genealogy and history of the people of Israel, tracing the lineage of the Levites who were responsible for priestly duties in the tabernacle and later in the temple. The verse records a brief but... - [1 Chronicles 6:7](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-7/20184/): “Meraioth begat Amariah, and Amariah begat Ahitub.” This verse is part of a genealogical list found in the book of 1 Chronicles, which traces the lineage of the priestly tribe of Levi. The tribe of Levi was set apart by God to serve in the Tabernacle and later in the Temple as priests, Levites, and... - [1 Chronicles 6:63](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-63/20251/): Unto the sonnes of Merari were giuen by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelue cities. 1 Chronicles 6:63 (KJV) To understand the verse better, let’s first establish some context. The book of 1 Chronicles is primarily... - [1 Chronicles 6:62](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-62/20250/): And to the sonnes of Gershom throughout their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteene cities. 1 Chronicles 6:62 (KJV) The book of 1 Chronicles is a historical record of Israel’s... - [1 Chronicles 6:61](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-61/20249/): “And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.” Context:Before we delve into the specific verse, let’s establish the context of the passage. The book of 1 Chronicles is... - [1 Chronicles 6:60](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-60/20247/): And out of the tribe of Beniamin, Geba with her suburbes, and Alemeth with her suburbes, Anathoth with her suburbes. All their cities throughout their families were thirteene cities. 1 Chronicles 6:60 (KJV) This verse is part of a larger section in the book of Joshua (Joshua 21:19) that records the cities assigned to the... - [1 Chronicles 6:59](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-59/20246/): And Ashan with her suburbes, and Beth-shemesh with her suburbes. 1 Chronicles 6:59 (KJV) The book of 1 Chronicles is a historical record that focuses on the genealogy and lineage of the Israelite tribes, particularly the tribe of Levi. Chapter 6 contains a detailed account of the genealogy of the Levitical families, including the roles... - [1 Chronicles 6:58](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-58/20245/): “And Hilen with her suburbs, Debir with her suburbs,” Context:This verse is part of a genealogical record found in the book of 1 Chronicles, specifically in the section that deals with the lineage of the Levites. The Levites were descendants of Levi, one of the twelve sons of Jacob (Israel), and they were set apart... - [1 Chronicles 6:57](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-57/20244/): “And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs.” Historical Background:The book of Chronicles provides a historical account of Israel’s genealogies, including the descendants of Aaron. The Levites were not allotted a specific territory... - [1 Chronicles 6:56](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-56/20243/): But the fields of the citie, and the villages thereof, they gaue to Caleb the sonne of Iephunneh. 1 Chronicles 6:56 (KJV) Let’s dive into a Bible study on 1 Chronicles 6:56 (KJV), which states: “But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.” This verse... - [1 Chronicles 6:55](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-55/20242/): “And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.” Context:To fully understand a verse, it’s important to consider its context. In this case, the preceding verses (1 Chronicles 6:48-54) list the cities and territories that were assigned to the Levites, who were descendants of Aaron, from the... - [1 Chronicles 6:54](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-54/20241/): “Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.” Context:To understand the verse better, let’s first consider the context of 1 Chronicles 6. This chapter provides a genealogical account of the Levites, who were descendants of... - [1 Chronicles 6:53](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-53/20239/): “Unto the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs.” Certainly! Here is a Bible study on 1 Chronicles 6:53 in the King James Version: First, let’s read the verse in its context: Historical Background: The... - [1 Chronicles 6:6](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-6/20183/): And Uzzi begate Zerahiah, and Zerahiah begate Meraioth, 1 Chronicles 6:6 (KJV) “And the sons of Levi; Gershom, Kohath, and Merari.” 1 Chronicles 6:6 (KJV) records a brief genealogical reference to the three sons of Levi, who were foundational figures within the tribe set apart for sacred service. Understanding this verse calls for a look... - [1 Chronicles 6:52](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-52/20238/): Meraioth his sonne, Amariah his sonne, Ahitub his sonne, 1 Chronicles 6:52 (KJV) Joshua 21:4-13 describes the cities allocated to the descendants of Aaron, the priests. According to the passage, Aaron’s descendants received thirteen cities from three tribal allotments: Judah, Simeon, and Benjamin. Specific cities listed from the tribe of Judah include Hebron, Libnah, Jattir,... - [1 Chronicles 6:51](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-51/20236/): Bukki his sonne, Uzzi his sonne, Zerahiah his sonne, 1 Chronicles 6:51 (KJV) This verse is a part of the genealogical record found in the book of 1 Chronicles, specifically in the section that focuses on the descendants of Levi and their responsibilities in the service of the Lord. This verse is part of the... - [1 Chronicles 6:50](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-50/20235/): And these are the sonnes of Aaron: Eleazar his sonne, Phinehas his sonne, Abishua his sonne, 1 Chronicles 6:50 (KJV) The book of 1 Chronicles belongs to the Old Testament and offers a detailed genealogical record that traces the descendants of Adam through Noah, the twelve sons of Jacob, and the tribe of Levi. Chapter... - [1 Chronicles 6:49](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-49/20234/): But Aaron, and his sonnes offered vpon the altar of the burnt offering, and on the altar of incense, and were appointed for all the worke of the place most holy, and to make an atonement for Israel, according to all that Moses the seruant of God had commaunded. 1 Chronicles 6:49 (KJV) Context: The... - [1 Chronicles 6:48](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-48/20233/): Their brethren also the Leuits were appointed vnto all maner of seruice of the Tabernacle of the house of God. 1 Chronicles 6:48 (KJV) Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God. 1 Chronicles 6:48 (KJV) “Their brethren also the Levites were appointed... - [1 Chronicles 6:5](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-5/20182/): “And Abijah begat Ahimoth, and Ahimoth begat Zadok, and Zadok begat Shallum.” Context:hronicles 6 is a genealogical chapter that traces the lineage of the Levites, who were responsible for serving in the tabernacle and later in the temple. This particular verse focuses on the lineage of the Levitical priestly family of Abijah. It is important... - [1 Chronicles 6:47](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-47/20232/): The sonne of Mahli, the sonne of Mushi, the sonne of Merari, the sonne of Leui. 1 Chronicles 6:47 (KJV) This verse is part of the genealogical list found in 1 Chronicles chapter 6. The chapter records the lineage of the Levites, one of the twelve tribes of Israel, and focuses on the descendants of... - [1 Chronicles 6:46](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-46/20231/): The sonne of Amzi, the sonne of Bani, the sonne of Shamer, 1 Chronicles 6:46 (KJV) “God is our refuge and strength, a very present help in trouble.” Passage: “And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs” (1 Chronicles... - [1 Chronicles 6:45](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-45/20229/): “Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty.” Context:The book of 1 Chronicles is a historical account that traces the genealogies of various families, including the Levites, who were set apart for service in the tabernacle and later in the temple. Chapter 6 specifically focuses on the lineage... - [1 Chronicles 6:44](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-44/20228/): And their brethren the sonnes of Merari, stood on the left hand: Ethan the sonne of Kishi, the sonne of Abdi, the sonne of Malluch, 1 Chronicles 6:44 (KJV) Chronicles is an Old Testament book that records Israel’s genealogy and gives special attention to the Levites and their service in the tabernacle and later the... - [1 Chronicles 6:43](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-43/20227/): The sonne of Iahath, the sonne of Gershom, the sonne of Leui. 1 Chronicles 6:43 (KJV) The wording “And the sons of Iddo, Shimei, and Uzziah, and Haggiah, and Asaiah, by the hands of their brethren, were at the service of the house of God” does not appear in any known translation of 1 Chronicles.... - [1 Chronicles 6:42](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-42/20226/): “The sons of Ethan: Zerahiah, and the sons of Zerahiah: Zephanyah, and the sons of Zephanyah: Azariah, and the sons of Azariah: Helez, and the sons of Helez: Eleasah.” Passage:“The sons of Ethan: Zerahiah, and the sons of Zerahiah: Zephanyah, and the sons of Zephanyah: Azariah, and the sons of Azariah: Helez, and the sons... - [1 Chronicles 6:41](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-41/20224/): “And these are they whom David set over the service of song in the house of the Lord, after that the ark had rest.” First, let’s read the verse in its context. 1 Chronicles 6 is a chapter that outlines the genealogy of the Levites, particularly the descendants of Levi who were involved in the... - [1 Chronicles 6:40](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-40/20223/): “To the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The book of 1 Chronicles is... - [1 Chronicles 6:39](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-39/20222/): “And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea” Passage:And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea (1 Chronicles 6:39, KJV). Context:The passage is part of the genealogical record found in the... - [1 Chronicles 6:38](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-38/20221/): The sonne of Izhar, the sonne of Kohath, the sonne of Leui, the sonne of Israel. 1 Chronicles 6:38 (KJV) And the son of Izhar, Kohath, and the son of Kohath, Amminadab, and the son of Amminadab, Korah, and the son of Korah, Assir, And the sons of Kohath were Amram, Izhar, Hebron, and Uzziel;... - [1 Chronicles 6:37](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-37/20220/): The sonne of Tahath, the sonne of Assir, the sonne of Ebiasaph, the sonne of Korah, 1 Chronicles 6:37 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of Israel, especially the tribe of Levi and the descendants of Aaron who served as priests. Chapter 6 provides a detailed list... - [1 Chronicles 6:4](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-4/20181/): “Eleazar begat Phinehas, Phinehas begat Abishua.” This verse is part of a genealogical record found in the book of Chronicles. The book of 1 Chronicles, along with 2 Chronicles, provides a historical account of the people of Israel, focusing particularly on the lineage of the Levites and their roles in worship and service to God.... - [1 Chronicles 6:36](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-36/20219/): “And his son Elkanah, and his son Zophai, and his son Nahath,” This verse is part of a genealogical listing found in the book of 1 Chronicles, specifically in the section that describes the lineage of the Levites, who were responsible for the religious duties and service in the tabernacle and later in the temple.... - [1 Chronicles 6:35](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-35/20217/): “And the sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.” hronicles is a book found in the Old Testament and is part of the historical books. It focuses on genealogies, the reign of King David, the organisation of the Levites, and the establishment of the... - [1 Chronicles 6:34](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-34/20216/): “But the sons of Merari were Mahli and Mushi: and these are the families of the Levites according to their fathers.” Context:The book of 1 Chronicles is a historical record of Israel’s lineage and the establishment of the Davidic dynasty. It emphasizes the genealogies of various tribes, including the Levites, who were designated for priestly... - [1 Chronicles 6:33](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-33/20215/): And these are they that waited with their children of the sonnes of the Kohathites, Heman a singer: the sonne of Ioel, the sonne of Shemuel, 1 Chronicles 6:33 (KJV) And these are they that waited with their children. Of the sons of the Kohairites: Heman a singer, the son of Joel, the son of... - [1 Chronicles 6:32](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-32/20213/): “And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.” This verse is part of a larger passage that details the responsibilities and duties of the Levites in... - [1 Chronicles 6:31](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-31/20212/): And these are they, whom Dauid set ouer the seruice of song in the house of the Lord, after that the Arke had rest. 1 Chronicles 6:31 (KJV) The book of 1 Chronicles is a historical account of the genealogies, reigns, and activities of various individuals in the Old Testament, particularly focusing on the lineage... - [1 Chronicles 6:30](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-30/20211/): Shimea his sonne, Haggiah his sonne, Asaiah his sonne. 1 Chronicles 6:30 (KJV) Chronicles 6 is a genealogical chapter that records the lineage of the priestly tribe of Levi. The Levites were set apart by God to serve in the Tabernacle and later in the Temple. This verse focuses on the descendants of Eliezer, a... - [1 Chronicles 6:29](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-29/20210/): The sonnes of Merari: Mahli, Libni his sonne, Shimei his sonne, Uzza his sonne, 1 Chronicles 6:29 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy and lineage of the Israelites, with a particular focus on the tribe of Levi and the descendants of Aaron, who were chosen as priests... - [1 Chronicles 6:28](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-28/20209/): And the sonnes of Samuel: the first borne Uashni, and Abiah. 1 Chronicles 6:28 (KJV) The passage is situated within the genealogical record of the descendants of Levi, specifically the lineage of the priestly tribe of Kohath. This section of 1 Chronicles offers a detailed account of the priests and Levites who served in the... - [1 Chronicles 6:27](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-27/20208/): Eliab his sonne, Ieroham his sonne, Elkanah his sonne. 1 Chronicles 6:27 (KJV) The verse belongs to the sixth chapter of 1 Chronicles, a historical record that emphasizes the genealogies of Israel, especially the tribes of Judah and Levi. In this passage the genealogy of the Levitical priesthood is presented, tracing the line of Aaron’s... - [1 Chronicles 6:26](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-26/20206/): “The sons of Merari were Mahli and Mushi: and these are the families of the Levites according to their fathers.” First, let’s read the verse itself:“The sons of Merari were Mahli and Mushi: and these are the families of the Levites according to their fathers.” Context:The book of 1 Chronicles is a historical account that... - [1 Chronicles 6:25](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-25/20205/): And the sonnes of Elkanah: Amasai, and Ahimoth. 1 Chronicles 6:25 (KJV) Passage Context: 1 Chronicles 6 records the genealogy of the Levites, the priestly tribe descended from Levi, son of Jacob. Verse 25 specifically mentions the sons of Elkanah—Amasai and Ahimoth—situating them within the broader Levitical line. The chapter as a whole emphasizes the... - [1 Chronicles 6:24](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-24/20203/): “Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.” Certainly! Here’s a Bible study on 1 Chronicles 6:24 (KJV) says: “Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.” 1 Chronicles 6 is a genealogical chapter that traces the lineage of the Levites, who were from the... - [1 Chronicles 6:3](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-3/20179/): And the children of Amram: Aaron, and Moses, and Miriam. The sonnes also of Aaron: Nadab, and Abihu, Eleazar, and Ithamar. 1 Chronicles 6:3 (KJV) The book of 1 Chronicles, traditionally attributed to Ezra the scribe though its precise author remains uncertain, provides a historical account of the genealogies of the Israelites, focusing on the... - [1 Chronicles 6:23](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-23/20202/): “And he took unto him one of the sons of Aaron to minister in the temple of the Lord, and in the courts, and to do the service of the Lord’s house.” Elkanah his son, and Ebiasaph his son, and Assir his son, 1 Chronicles 6:23 (KJV) Historical Background:The book of 1 Chronicles focuses on... - [1 Chronicles 6:22](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-22/20201/): “The sons of Kohath; Amminadab his son, Korah his son, Assir his son” Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the Israelites. This particular verse is part of the genealogy of the Levites, who were descendants of Levi, one of the... - [1 Chronicles 6:21](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-21/20200/): Ioah his sonne, Iddo his sonne, Zerah his sonne, Ieaterai his sonne, 1 Chronicles 6:21 (KJV) To gain a deeper understanding of this verse, it is helpful to explore its context within the larger passage and the significance of the locations mentioned. 1 Chronicles 6 is primarily concerned with documenting the genealogy of the Levites,... - [1 Chronicles 6:20](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-20/20199/): Of Gershom: Libni his sonne, Iahath his sonne, Zimmah his sonne, 1 Chronicles 6:20 (KJV) “And of Gershom; Libni his son, Jahath his son, Zimmah his son,” “And of Gershom, Libni his son, Shimei his son, Zimri his son,” In this verse, we encounter a segment of the genealogy of Gershom, who was the eldest... - [1 Chronicles 6:19](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-19/20198/): The sonnes of Merari: Mahli, and Mushi. And these are the families of the Leuites, according to their fathers. 1 Chronicles 6:19 (KJV) The verse ‘But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died’ is recorded in 2 Chronicles 24:15 (KJV).... - [1 Chronicles 6:18](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-18/20197/): And the sonnes of Kohath were: Amram, and Izhar, and Hebron, and Uzziel. 1 Chronicles 6:18 (KJV) The book of 1 Chronicles serves as a historical record of Israel’s genealogies, with a special emphasis on the Levites who were entrusted with service in the tabernacle and later the temple. Chapter 6 concentrates on the lineage... - [1 Chronicles 6:17](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-17/20196/): “And these be the names of the sons of Gershom; Libni, and Shimei.” Context:First Chronicles is a book in the Old Testament that focuses on the genealogy of the Israelite tribes and the establishment of the worship system, particularly the duties assigned to the Levites. Chapter 6 contains a detailed account of the lineage of... - [1 Chronicles 6:16](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-16/20194/): “And the sons of Levi; Gershom, and Kohath, and Merari.” Passage:“The sons of Levi; Gershom, Kohath, and Merari” (1 Chronicles 6:16, KJV). Context:The book of 1 Chronicles is a historical record that traces the genealogy of the Israelite tribes, focusing particularly on the descendants of Levi, who were set apart as priests to serve in... - [John 9:29](https://biblicaltheology.org.uk/john-9/john-9-29/36838/): Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is. John 9:29 (KJV) We know that God spake unto Moses: as for this fellow, we know not from whence he is. John 9:29 (KJV) In John 9 the narrative records that Jesus healed a man who had... - [John 9:28](https://biblicaltheology.org.uk/john-9/john-9-28/36837/): Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples. John 9:28 (KJV) In John 9:28 the narrative follows the miraculous healing of a man born blind. After Jesus restores his sight, the religious leaders interrogate the man about the source of his healing. Their questioning culminates in the harsh... - [John 9:26](https://biblicaltheology.org.uk/john-9/john-9-26/36835/): Then saide they to him againe, What did he to thee? How opened hee thine eyes? John 9:26 (KJV) This verse takes place within a larger conversation between the religious leaders and the man who was blind but healed by Jesus. The Pharisees were questioning the man about his healing and asked him how his... - [John 9:23](https://biblicaltheology.org.uk/john-9/john-9-23/36832/): Therefore said his parents, He is of age, aske him. John 9:23 (KJV) In this passage Jesus heals a man who was blind from birth, and the religious leaders immediately begin to interrogate the man and his parents about how the miracle occurred. The parents answer, “He is of age; ask him,” indicating that their... - [Jeremiah 22:3](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-3/29730/): Thus saith the Lord, Execute ye iudgement and righteousnesse, and deliuer the spoiler out of the hand of the oppressour: and doe no wrong, doe no violence to the stranger, the fatherlesse, nor the widow, neither shed innocent blood in this place. Jeremiah 22:3 (KJV) Jeremiah 22:3 is a prophetic message delivered by Jeremiah, a... - [Jeremiah 22:2](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-2/29729/): And say, Heare the word of the Lord, O king of Iudah, that sittest vpon the throne of Dauid, thou, and thy seruants, and thy people that enter in by these gates. Jeremiah 22:2 (KJV) Jeremiah 22:2 is part of a prophetic message delivered by the prophet Jeremiah to the king of Judah. To grasp... - [Jeremiah 21:8](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-8/29721/): And vnto this people thou shalt say; Thus saith the Lord; Behold, I set before you the way of life, and the way of death. Jeremiah 21:8 (KJV) Context: To understand the verse better, it is essential to consider the setting of the book of Jeremiah. Jeremiah was a prophet who delivered God’s messages to... - [Jeremiah 21:3](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-3/29716/): Then saide Ieremiah vnto them. Thus shall yee say to Zedekiah, Jeremiah 21:3 (KJV) Jeremiah 21:3 is part of a prophecy delivered by the prophet Jeremiah to King Zedekiah of Judah. At the time, Jerusalem was under siege by the Babylonians, and Zedekiah sought Jeremiah’s counsel and intervention from God. This verse serves as God’s... - [Jeremiah 20:18](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-18/29713/): Wherefore came I forth out of the wombe to see labour and sorrow, that my daies should be consumed with shame? Jeremiah 20:18 (KJV) Context: Jeremiah 20:18 is a verse from the book of Jeremiah, which contains the prophecies and laments of the prophet Jeremiah. In this passage the prophet expresses his anguish and despair,... - [Jeremiah 20:13](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-13/29708/): Sing vnto the Lord, praise yee the Lord: for hee hath deliuered the soule of the poore from the hand of euill doers. Jeremiah 20:13 (KJV) Jeremiah is one of the major prophetic books of the Old Testament, containing the messages God gave to the prophet Jeremiah for the people of Judah. He was called... - [Jeremiah 20:10](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-10/29705/): For I heard the defaming of many, feare on euery side. Report, say they, and wee will report it: all my familiars watched for my halting, saying; Peraduenture he will be enticed: and we shall preuaile against him, and we shall take our reuenge on him. Jeremiah 20:10 (KJV) Jeremiah 20 records the prophet’s personal... - [Jeremiah 20:9](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-9/29704/): Then I said; I will not make mention of him, nor speake any more in his name. But his word was in mine heart, as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay. Jeremiah 20:9 (KJV) To understand the verse better, it’s important to... - [John 10:39](https://biblicaltheology.org.uk/john-10/john-10-39/36889/): Therefore they sought againe to take him: but hee escaped out of their hand, John 10:39 (KJV) Context: To better understand this verse, let’s consider the broader context of John 10. In this chapter, Jesus presents Himself as the Good Shepherd who lays down His life for the sheep. He emphasizes His intimate relationship with... - [John 10:37](https://biblicaltheology.org.uk/john-10/john-10-37/36887/): If I doe not the workes of my Father, beleeue me not. John 10:37 (KJV) Context: To better understand John 10:37, it is helpful to consider the surrounding verses. In the preceding passages Jesus declares Himself the Son of God and stresses His unity with the Father. He points to His works as evidence that... - [John 10:30](https://biblicaltheology.org.uk/john-10/john-10-30/36880/): I and my Father are one. John 10:30 (KJV) Context: Understanding the background and context of a verse is crucial for accurate interpretation. In John 10:30, Jesus speaks this statement during the Feast of Dedication (Hanukkah) in Jerusalem, as recorded in John 10:22‑38. In the surrounding discourse He describes Himself as the Good Shepherd and... - [John 10:21](https://biblicaltheology.org.uk/john-10/john-10-21/36871/): Others said, These are not the words of him that hath a deuill. Can a deuill open the eyes of the blind? John 10:21 (KJV) Context and Background: In John 10, Jesus describes Himself as the Good Shepherd who cares for His sheep. He contrasts Himself with false shepherds and explains His mission to bring... - [John 10:6](https://biblicaltheology.org.uk/john-10/john-10-6/36856/): This parable spake Iesus vnto them: but they vnderstood not what things they were which he spake vnto them. John 10:6 (KJV) Context: To fully grasp the meaning of John 10:6, it’s essential to understand the context. In the preceding verses (John 10:1-5), Jesus uses the metaphor of a shepherd and his sheep to illustrate... - [John 10:3](https://biblicaltheology.org.uk/john-10/john-10-3/36853/): To him the porter openeth, and the sheepe heare his voyce, and he calleth his owne sheepe by name, and leadeth them out. John 10:3 (KJV) Context: John 10 is part of a larger passage known as the “Good Shepherd discourse,” where Jesus describes Himself as the Good Shepherd who cares for His sheep. In... - [John 10:41](https://biblicaltheology.org.uk/john-10/john-10-41/36850/): And many resorted vnto him, and said, Iohn did no miracle: but all things that Iohn spake of this man, were true. John 10:41 (KJV) John 10 contains the famous passage where Jesus describes Himself as the Good Shepherd. In this chapter, Jesus explains that He is the gate for the sheep and that those... - [John 9:32](https://biblicaltheology.org.uk/john-9/john-9-32/36841/): Since the world began was it not heard that any man opened the eyes of one that was borne blinde: John 9:32 (KJV) Context: The verse you mentioned is part of the account of Jesus healing a man who was born blind. In this chapter, Jesus and His disciples encounter a man blind from birth.... - [Jeremiah 22:9](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-9/29736/): Then they shall answere, Because they haue forsaken the couenant of the Lord their God, and worshipped other gods, and serued them. Jeremiah 22:9 (KJV) Jeremiah was a prophet who ministered during the final years of the southern kingdom of Judah. His ministry unfolded amid great spiritual and moral decline, political turmoil, and the looming... - [Jeremiah 22:8](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-8/29735/): And many nations shall passe by this citie, and they shall say euery man to his neighbour, Wherefore hath the Lord done thus vnto this great citie? Jeremiah 22:8 (KJV) Jeremiah 22:8 is part of a larger passage in which the prophet Jeremiah delivers a message from God to the kings of Judah, particularly Jehoiakim... - [Jeremiah 22:7](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-7/29734/): And I will prepare destroyers against thee, euery one with his weapons, and they shall cut downe thy choise cedars, and cast them into the fire. Jeremiah 22:7 (KJV) During the reign of King Jehoiakim (609‑598 BC) Judah was beset by political and military pressures, especially from the rapidly expanding Babylonian Empire. The prophet Jeremiah... - [Jeremiah 22:6](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-6/29733/): For thus saith the Lord vnto the kings house of Iudah, Thou art Gilead vnto me, and the head of Lebanon: yet surely I will make thee a wildernesse, and cities which are not inhabited. Jeremiah 22:6 (KJV) art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness,... - [Jeremiah 22:4](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-4/29731/): For if ye doe this thing indeede, then shall there enter in by the gates of this house, Kings sitting vpon the throne of Dauid, riding in charets and on horses, he, and his seruants, and his people. Jeremiah 22:4 (KJV) Jeremiah 22:4 is a verse from the book of Jeremiah in the Old Testament.... - [John 11:14](https://biblicaltheology.org.uk/john-11/john-11-14/36906/): Then saide Iesus vnto them plainly, Lazarus is dead: John 11:14 (KJV) Then said Jesus unto them plainly, Lazarus is dead. John 11:14 (KJV) Context: In this verse, Jesus is addressing His disciples and making a straightforward declaration about the state of Lazarus, who was a close friend of Jesus and the brother of Mary... - [John 11:10](https://biblicaltheology.org.uk/john-11/john-11-10/36902/): But if a man walke in the night, hee stumbleth, because there is no light in him. John 11:10 (KJV) The opening verse does not match the actual KJV wording of John 11:10, which in its proper context speaks of Lazarus sleeping and Jesus going to awaken him, not of dying. This discrepancy affects how... - [John 11:7](https://biblicaltheology.org.uk/john-11/john-11-7/36899/): Then after that, saith hee to his disciples, Let vs go into Iudea againe. John 11:7 (KJV) Context: The passage is part of the narrative of the raising of Lazarus, found in John 11:1-7. Jesus received news that Lazarus, whom He loved, was sick. Instead of going immediately, He stayed where He was for two... - [John 11:6](https://biblicaltheology.org.uk/john-11/john-11-6/36898/): When he had heard therefore that he was sicke, he abode two dayes still in the same place where he was. John 11:6 (KJV) John 11:6 is situated in the well‑known narrative of the raising of Lazarus, a miracle that demonstrates Jesus’ authority over death. In the surrounding chapters we learn that Lazarus, together with... - [John 11:2](https://biblicaltheology.org.uk/john-11/john-11-2/36894/): (It was that Mary which anoynted the Lord with oyntment, and wiped his feete with her haire, whose brother Lazarus was sicke.) John 11:2 (KJV) John 11 is a significant chapter in the Gospel of John, where we see the powerful miracle of Jesus raising Lazarus from the dead. In verse 2 we learn about... - [Jeremiah 22:27](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-27/29754/): But to the land whereunto they desire to returne, thither shall they not returne. Jeremiah 22:27 (KJV) Jeremiah 22 records a series of divine messages and warnings addressed to the kings of Judah concerning their leadership and the impending judgment of God. The verse quoted above is presented in many study editions as a stark... - [Jeremiah 22:25](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-25/29752/): And I will giue thee into the hand of them that seeke thy life, and into the hand of them whose face thou fearest, euen into the hand of Nebuchad-rezzar king of Babylon, and into the hand of the Caldeans. Jeremiah 22:25 (KJV) Historical Context: Jeremiah was a prophet who ministered to the nation of... - [Jeremiah 22:23](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-23/29750/): O inhabitant of Lebanon, that makest thy nest in the Cedars, how gracious shalt thou bee when pangs come vpon thee, the paine as of a woman in trauell? Jeremiah 22:23 (KJV) Historical Context: Jeremiah was a prophet who lived during a tumultuous period in Israel’s history, prophesying in the years leading up to and... - [Jeremiah 22:19](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-19/29746/): He shall be buried with the buriall of an asse, drawen and cast forth beyond the gates of Ierusalem. Jeremiah 22:19 (KJV) This verse is part of a prophetic message delivered by the prophet Jeremiah to the king of Judah, Jehoiakim. Jeremiah was called by God to deliver messages of warning and judgment to the... - [Jeremiah 22:18](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-18/29745/): Therefore thus saith the Lord concerning Iehoiakim the sonne of Iosiah king of Iudah, They shall not lament for him, saying, Ah my brother, or ah sister: they shall not lament for him, saying, Ah Lord, or ah his glory. Jeremiah 22:18 (KJV) “The LORD said, Write this man childless, a man that shall not... - [Jeremiah 22:11](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-11/29738/): For thus saith the Lord touching Shallum, the sonne of Iosiah king of Iudah which reigned in stead of Iosiah his father, which went forth out of this place, He shall not returne thither any more. Jeremiah 22:11 (KJV) Thus saith the LORD; Write ye this man childless, a man that shall not prosper in... - [John 11:43](https://biblicaltheology.org.uk/john-11/john-11-43/36935/): And when hee thus had spoken, he cryed with a loude voice, Lazarus, come foorth. John 11:43 (KJV) Context: John 11:43 is found in the account of the resurrection of Lazarus. Lazarus was a dear friend of Jesus who had fallen ill and died. Jesus arrived at the tomb where Lazarus was buried and, after... - [John 11:40](https://biblicaltheology.org.uk/john-11/john-11-40/36932/): Iesus saith vnto her, Said I not vnto thee, that if thou wouldst beleeue, thou shouldest see the glory of God? John 11:40 (KJV) Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? John 11:40 (KJV) John 11:40 occurs within the dramatic account... - [John 11:34](https://biblicaltheology.org.uk/john-11/john-11-34/36926/): And said, Where haue ye laid him? They say vnto him, Lord, come, & see. John 11:34 (KJV) And said, Where have ye laid him? They said unto him, Lord, come and see. John 11:34 (KJV) “Jesus wept.” This verse is one of the shortest and most poignant verses in the entire Bible. Despite its... - [John 11:33](https://biblicaltheology.org.uk/john-11/john-11-33/36925/): When Iesus therefore sawe her weeping, and the Iewes also weeping which came with her, hee groned in the Spirit, and was troubled, John 11:33 (KJV) John 11:33 is situated within the dramatic narrative of Jesus’ interaction with Mary, Martha, and their brother Lazarus. The chapter records Lazarus’ death, the delay of Jesus’ journey, and... - [John 11:31](https://biblicaltheology.org.uk/john-11/john-11-31/36923/): The Iewes then which were with her in the house, and comforted her, when they saw Mary that she rose vp hastily, and went out, followed her, saying, Shee goeth vnto the graue, to weepe there. John 11:31 (KJV) This verse is part of the account of Jesus raising Lazarus from the dead. In John... - [John 11:15](https://biblicaltheology.org.uk/john-11/john-11-15/36907/): And I am glad for your sakes, that I was not there (to the intent yee may beleeue:) Neuerthelesse, let vs goe vnto him. John 11:15 (KJV) John 11 records the account of Jesus raising Lazarus from the dead. Lazarus was the brother of Martha and Mary, and he fell ill. Jesus received news of... - [Jeremiah 22:30](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-30/30579/): Thus saith the Lord, Write ye this man childlesse, a man that shall not prosper in his dayes: for no man of his seed shall prosper, sitting vpon the throne of Dauid, and ruling any more in Iudah. Jeremiah 22:30 (KJV) that shall not prosper in his days: for no man of his seed shall... - [Jeremiah 23:28](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-28/29784/): The prophet that hath a dreame, let him tell a dreame; and hee that hath my word, let him speake my word faithfully: what is the chaffe to the wheat, sayth the Lord ? Jeremiah 23:28 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah himself is considered... - [Jeremiah 23:25](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-25/29781/): I haue heard what the prophets said, that prophecie lyes in my Name, saying; I haue dreamed, I haue dreamed. Jeremiah 23:25 (KJV) The book of Jeremiah is a prophetic book of the Old Testament that records the messages of Jeremiah, who ministered during the final years of the kingdom of Judah. The verses that... - [Jeremiah 23:13](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-13/29769/): And I haue seene folly in the prophets of Samaria; they prophecied in Baal, and caused my people Israel to erre. Jeremiah 23:13 (KJV) Jeremiah ministered during the decline and fall of the kingdom of Judah, delivering messages of judgment, warning, and a call to repentance. In this verse he turns his attention to the... - [Jeremiah 23:7](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-7/29763/): Therefore behold, the dayes come, saith the Lord, that they shall no more say; The Lord liueth, which brought vp the children of Israel out of the land of Egypt: Jeremiah 23:7 (KJV) The opening quotation is often cited, yet the wording is not found in the KJV text of Jeremiah 23:7. In the KJV... - [Jeremiah 23:2](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-2/29758/): Therefore thus saith the Lord God of Israel against the pastors that feed my people; Yee haue scattered my flocke and driuen them away, and haue not visited them; behold I will visite vpon you the euill of your doings, saith the Lord. Jeremiah 23:2 (KJV) Jeremiah was a prophet called by God to deliver... - [Jeremiah 22:28](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-28/29755/): Is this man Coniah a despised broken idole? is hee a vessell wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not? Jeremiah 22:28 (KJV) is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed,... - [John 11:57](https://biblicaltheology.org.uk/john-11/john-11-57/37294/): Now both the chiefe Priests and the Pharises had giuen a commandement, that if any man knew where hee were, he should shew it, that they might take him. John 11:57 (KJV) This verse appears at the close of John chapter 11, the chapter that records the raising of Lazarus from the dead by Jesus.... - [John 12:7](https://biblicaltheology.org.uk/john-12/john-12-7/36956/): Then said Iesus, Let her alone, against the day of my burying hath she kept this. John 12:7 (KJV) Then said Jesus, Let her alone: against the day of my burying hath she kept this. John 12:7 (KJV) The surrounding narrative (John 12:1‑8) records a dinner at the home of Lazarus in Bethany. While Martha... - [John 12:4](https://biblicaltheology.org.uk/john-12/john-12-4/36952/): Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him, John 12:4 (KJV) John 12:4 occurs in the narrative of Jesus’ final week, just before the Last Supper. The verse introduces Judas Iscariot, the disciple who would later betray the Lord, and it sets the tone for the events that follow.... - [John 12:3](https://biblicaltheology.org.uk/john-12/john-12-3/36951/): Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment. John 12:3 (KJV) Let’s dive into a Bible study on John 12:3, using the King James Version (KJV) translation. This... - [John 11:54](https://biblicaltheology.org.uk/john-11/john-11-54/36946/): Iesus therefore walked no more openly among the Iewes: but went thence vnto a countrey neere to the wildernesse, into a city called Ephraim, and there continued with his disciples. John 11:54 (KJV) Context: The verse comes at the end of John chapter 11, which records the resurrection of Lazarus. Jesus had performed this great... - [John 11:53](https://biblicaltheology.org.uk/john-11/john-11-53/36945/): Then from that day foorth, they tooke counsell together for to put him to death. John 11:53 (KJV) This verse comes from the Gospel of John, specifically from the chapter that records the account of the raising of Lazarus from the dead. It follows the miraculous event where Jesus brings Lazarus back to life after... - [John 11:52](https://biblicaltheology.org.uk/john-11/john-11-52/36944/): And not for that nation only, but that also hee should gather together in one, the children of God that were scattered abroad. John 11:52 (KJV) John 11 records the powerful miracle in which Jesus raises Lazarus from the dead, an event that dramatically displayed His authority over life and death and led many to... - [John 11:49](https://biblicaltheology.org.uk/john-11/john-11-49/36941/): And one of them named Caiaphas, being the high Priest that same yeere, said vnto them, Ye know nothing at all, John 11:49 (KJV) The verse sits within the larger narrative of John chapter 11, which recounts the raising of Lazarus. In this chapter Jesus receives news that Lazarus, the brother of Mary and Martha,... - [John 11:48](https://biblicaltheology.org.uk/john-11/john-11-48/36940/): If we let him thus alone, all men will beleeue on him, and the Romanes shall come, and take away both our place and nation. John 11:48 (KJV) Context: John 11:48 is a verse from the Gospel of John, situated within the narrative of Jesus raising Lazarus from the dead. In this chapter Jesus performs... - [Jeremiah 23:39](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-39/29795/): Therefore beholde, I, euen I will vtterly forget you, and I will forsake you, and the citie that I gaue you and your fathers, and cast you out of my presence. Jeremiah 23:39 (KJV) Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you... - [Jeremiah 23:38](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-38/29794/): But sith ye say, The burden of the Lord; therefore thus sayeth the Lord, Because you say this word, The burden of the Lord, and I haue sent vnto you, saying; Ye shall not say, The burden of the Lord: Jeremiah 23:38 (KJV) The book of Jeremiah contains prophecies and messages from God to the... - [Jeremiah 23:32](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-32/29788/): Behold, I am against them that prophecie false dreames, sayeth the Lord, and doe tell them, and cause my people to erre by their lyes and by their lightnesse, yet I sent them not, nor commanded them: therefore they shall not profite this people at all, sayth the Lord. Jeremiah 23:32 (KJV) Jeremiah 23 delivers... - [Jeremiah 23:30](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-30/29786/): Therefore, behold, I am against the prophets, sayth the Lord, that steale my worde euery one from his neighbour. Jeremiah 23:30 (KJV) Jeremiah 23:30 belongs to a larger passage in which the prophet Jeremiah denounces false prophets who were leading the people of Israel astray with deceitful messages. In this verse God declares His opposition... - [John 12:17](https://biblicaltheology.org.uk/john-12/john-12-17/36965/): The people therefore that was with him, when he called Lazarus out of his graue, and raised him from the dead, bare record. John 12:17 (KJV) John 12:12-19 records Jesus’ triumphal entry into Jerusalem. The crowds welcomed Him with palm branches and shouted, “Hosanna! Blessed is the King of Israel that cometh in the name... - [John 12:15](https://biblicaltheology.org.uk/john-12/john-12-15/36963/): Feare not, daughter of Sion, behold, thy King commeth, sitting on an asses colt. John 12:15 (KJV) John 12:15 records the moment of Jesus’ triumphal entry into Jerusalem, an event that opens the final week of His earthly ministry—commonly called Passion Week. The passage places the scene within the larger narrative of the Gospel of... - [John 12:12](https://biblicaltheology.org.uk/john-12/john-12-12/36960/): On the next day, much people that were come to the feast, when they heard that Iesus was comming to Hierusalem, John 12:12 (KJV) Context: John 12:12 is a verse that describes the events leading up to Jesus’ triumphal entry into Jerusalem. This event took place during the Passover feast, a significant Jewish festival. Many... - [John 12:10](https://biblicaltheology.org.uk/john-12/john-12-10/36958/): But the chiefe Priests consulted, þ they might put Lazarus also to death, John 12:10 (KJV) In order to understand the significance of John 12:10, it is important to consider the surrounding verses and the broader context of the passage. In John 12 we find Jesus entering Jerusalem triumphantly, greeted by a large crowd who... - [Jeremiah 25:2](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-2/29808/): The which Ieremiah the prophet spake vnto all the people of Iudah, and to all the inhabitants of Ierusalem, saying; Jeremiah 25:2 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages of Jeremiah, who served as a prophet in the kingdom of Judah during a... - [Jeremiah 24:10](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-10/29806/): And I will send the sword, the famine, and the pestilence among them, till they be consumed from off the land, that I gaue vnto them, and to their fathers. Jeremiah 24:10 (KJV) The book of Jeremiah is a prophetic work in the Old Testament that records the messages God gave through the prophet Jeremiah... - [Jeremiah 24:9](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-9/29805/): And I will deliuer them to be remoued into all the kingdomes of the earth for their hurt, to be a reproch and a prouerbe, a taunt and a curse in all places whither I shall driue them. Jeremiah 24:9 (KJV) This verse is part of a prophecy given by the prophet Jeremiah, who was... - [Jeremiah 24:8](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-8/29804/): And as the euill figges which cannot be eaten, they are so euill; (Surely thus saith the Lord) so will I giue Zedekiah the king of Iudah, and his princes, and the residue of Ierusalem, that remaine in this land, and them that dwell in the land of Egypt. Jeremiah 24:8 (KJV) The book of... - [Jeremiah 24:6](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-6/29802/): For I will set mine eyes vpon them for good, and I will bring them againe to this land, and I will build them, and not pull them downe, and I will plant them, and not plucke them vp. Jeremiah 24:6 (KJV) In Jeremiah’s prophetic ministry, he witnessed the downfall of Judah and Jerusalem because... - [Jeremiah 24:5](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-5/29801/): Thus saith the Lord, the God of Israel, Like these good figges, so will I acknowledge them that are caried away captiue of Iudah, whom I haue sent out of this place into the land of the Caldeans for their good. Jeremiah 24:5 (KJV) Jeremiah 24:5 is a verse from the book of Jeremiah in... - [Jeremiah 24:3](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-3/29799/): Then said the Lord vnto me; What seest thou Ieremiah? and I said: Figges: the good figges, very good and the euill, very euill, that cannot be eaten, they are so euill. Jeremiah 24:3 (KJV) Jeremiah 24:3 is part of a vision that the prophet Jeremiah receives from the Lord. To understand its significance, it... - [Jeremiah 24:2](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-2/29798/): One basket had very good figges, euen like the figges that are first ripe: and the other basket had very naughty figges, which could not be eaten, they were so bad. Jeremiah 24:2 (KJV) One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty... - [John 12:40](https://biblicaltheology.org.uk/john-12/john-12-40/36988/): He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them. John 12:40 (KJV) This verse forms part of a larger passage in the Gospel of John where Jesus addresses a crowd that includes many of... - [John 12:39](https://biblicaltheology.org.uk/john-12/john-12-39/36987/): Therefore they could not beleeue, because that Esaias said againe, John 12:39 (KJV) The verse is part of a larger passage where Jesus is speaking to a crowd in Jerusalem just before His crucifixion. In the preceding verses Jesus had performed many signs and miracles, yet some of the people still did not believe in... - [John 12:33](https://biblicaltheology.org.uk/john-12/john-12-33/36981/): (This hee said, signifying what death he should die) John 12:33 (KJV) This verse belongs to the climactic section of John’s Gospel that records Jesus’ final days in Jerusalem during the Passover festival. The narrative moves quickly toward the events that will lead to the crucifixion. To grasp John 12:33 fully, the reader must consider... - [John 12:19](https://biblicaltheology.org.uk/john-12/john-12-19/36967/): The Pharisees therefore saide among themselues, Perceiue ye how yee preuaile nothing? Behold, the world is gone after him. John 12:19 (KJV) John 12:19 belongs to the Gospel of John and records a moment in the larger narrative that leads to Jesus’ crucifixion. The verse captures a spoken remark of the Pharisees, the religious leaders... - [John 12:18](https://biblicaltheology.org.uk/john-12/john-12-18/36966/): For this cause the people also met him, for that they heard that hee had done this miracle. John 12:18 (KJV) John 12 introduces the final week of Jesus’ earthly ministry and the mounting tension that would lead to the cross. In the verses immediately preceding 12:18, Jesus raised Lazarus from the dead, an event... - [Jeremiah 25:14](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-14/29820/): For many nations and great kings shall serue themselues of them also: and I will recompense them according to their deeds, and according to the workes of their owne hands. Jeremiah 25:14 (KJV) Jeremiah prophesied during the period leading up to and including the Babylonian exile. He warned Judah that disobedience and idolatry would bring... - [Jeremiah 25:12](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-12/29818/): And it shall come to passe when seuentie yeeres are accomplished, that I will punish the king of Babylon and that nation, saith the Lord, for their iniquitie, and the land of the Caldeans, and will make it perpetuall desolations. Jeremiah 25:12 (KJV) Historical Context: Jeremiah was called by God to proclaim His message to... - [Jeremiah 25:11](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-11/29817/): And this whole land shall be a desolation, and an astonishment, and these nations shal serue the king of Babylon seuentie yeeres. Jeremiah 25:11 (KJV) Jeremiah 25:11 is part of a prophetic message delivered by the prophet Jeremiah to the people of Judah. In this verse Jeremiah speaks about the impending judgment that will befall... - [Jeremiah 25:8](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-8/29814/): Therefore thus saith the Lord of hostes; Because yee haue not heard my words: Jeremiah 25:8 (KJV) Jeremiah was a prophet who ministered to the Southern Kingdom of Judah during a time of great spiritual decline and political turmoil. The people had turned away from God, worshiping idols and engaging in disobedient practices. In Jeremiah... - [Jeremiah 25:6](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-6/29812/): And goe not after other Gods to serue them, and to worship them, and prouoke mee not to anger with the workes of your hands, and I will doe you no hurt. Jeremiah 25:6 (KJV) Historical Context: Jeremiah lived during a tumultuous time in Israel’s history. The kingdom of Israel had already been divided, and... - [Jeremiah 25:3](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-3/29809/): From the thirteenth yere of Iosiah the sonne of Amon king of Iudah, euen vnto this day (that is the three and twentith yeere) the word of the Lord hath come vnto me, and I haue spoken vnto you, rising early and speaking, but yee haue not hearkened. Jeremiah 25:3 (KJV) From the thirteenth year... - [John 13:6](https://biblicaltheology.org.uk/john-13/john-13-6/37004/): Then commeth he to Simon Peter: and Peter saith vnto him, Lord, doest thou wash my feete? John 13:6 (KJV) Certainly! Let’s delve into a Bible study on John 13:6, using the King James Version (KJV) translation. This verse is part of the narrative of Jesus washing the feet of His disciples, an episode commonly... - [John 13:2](https://biblicaltheology.org.uk/john-13/john-13-2/37000/): And supper being ended (the deuill hauing now put into the heart of Iudas Iscariot Simons sonne to betray him.) John 13:2 (KJV) John 13:2 is a verse from the New Testament, specifically from the Gospel of John. It occurs during the Last Supper, the significant meal Jesus shared with His disciples before His crucifixion,... - [John 13:1](https://biblicaltheology.org.uk/john-13/john-13-1/36999/): Now before the feast of the Passeouer, when Iesus knew that his houre was come, that he should depart out of this world vnto the Father, hauing loued his owne which were in the world, he loued them vnto the end. John 13:1 (KJV) Symbolism of the Passover: The feast of the Passover carries rich... - [John 12:43](https://biblicaltheology.org.uk/john-12/john-12-43/36991/): For they loued the praise of men, more then the praise of God. John 12:43 (KJV) Context: To understand the verse better, let’s consider its context. Earlier in the Gospel, Jesus performed many signs and miracles, including raising Lazarus from the dead. Despite witnessing these miracles, some people did not believe in Him. The religious... - [Jeremiah 25:27](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-27/29833/): Therefore thou shalt say vnto them, Thus saith the Lord of hosts, the God of Israel, Drinke ye and bee drunken, and spue and fall, and rise no more, because of the sword which I wil send among you. Jeremiah 25:27 (KJV) The passage often cited as “Therefore thou shalt say unto them, Thus saith... - [Jeremiah 25:25](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-25/29831/): And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes: Jeremiah 25:25 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages of the prophet Jeremiah. This verse is part of a larger prophecy in which... - [Jeremiah 25:23](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-23/29829/): Dedan, and Tema, and Buz, and all that are in the vtmost corners: Jeremiah 25:23 (KJV) Jeremiah 25:23 is part of a larger prophecy delivered by the prophet Jeremiah concerning God’s judgment upon the nations. In this particular verse Jeremiah mentions three regions—Dedan, Tema, and Buz—each inhabited by various peoples and tribes during biblical times.... - [Jeremiah 25:19](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-19/29825/): Pharaoh king of Egypt, and his seruants, and his princes, and all his people: Jeremiah 25:19 (KJV) Context: Jeremiah 25 is a chapter that contains a message of judgment pronounced by the Lord through the prophet Jeremiah against various nations, including Egypt. This verse refers to the king of Egypt—identified as Pharaoh—along with his servants,... - [Jeremiah 25:16](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-16/29822/): And they shall drinke, and be moued, and be mad, because of the sworde that I will send among them. Jeremiah 25:16 (KJV) Jeremiah 25 records the prophecy of judgment that God revealed through the prophet Jeremiah concerning Judah and the surrounding nations. The chapter stresses the dire consequences of persistent disobedience, idolatry, and the... - [Jeremiah 25:15](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-15/29821/): For thus saith the Lord God of Israel vnto me, Take the wine cup of this furie at my hand, and cause all the nations, to whom I send thee, to drinke it. Jeremiah 25:15 (KJV) Context: Jeremiah was called by God to deliver His messages to the people of Judah. In this chapter he... - [John 13:22](https://biblicaltheology.org.uk/john-13/john-13-22/37020/): Then the disciples looked one on another, doubting of whom hee spake. John 13:22 (KJV) Context: John 13 is part of the narrative of Jesus’ last supper with His disciples before His crucifixion. In this chapter, Jesus washes the feet of His disciples, demonstrating humility and servant leadership. During the meal, He predicts His betrayal,... - [John 13:7](https://biblicaltheology.org.uk/john-13/john-13-7/37005/): Iesus answered, and said vnto him, What I doe, thou knowest not now: but thou shalt know heereafter. John 13:7 (KJV) Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. John 13:7 (KJV) Understanding the background and setting is crucial for a comprehensive study. In John... - [Jeremiah 25:33](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-33/29839/): And the slaine of the Lord shall be at that day from one end of the earth euen vnto the other ende of the earth: they shall not be lamented, neither gathered nor buried, they shall be doung vpon the ground. Jeremiah 25:33 (KJV) Context: Before we delve into Jeremiah 25:33, it’s essential to understand... - [Jeremiah 25:32](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-32/29838/): Thus saith the Lord of hosts, Behold, euill shall goe forth from nation to nation, and a great whirlewinde shall be raised vp from the coasts of the earth. Jeremiah 25:32 (KJV) Jeremiah was a prophet in ancient Judah during a turbulent period when the nation faced imminent destruction and exile because of disobedience and... - [Jeremiah 25:30](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-30/29836/): Therefore prophecie thou against them all these wordes, and say vnto them, The Lord shall roare from an high, and vtter his voice from his holy habitation, he shall mightily roare vpon his habitation, hee shall giue a shout, as they that treade the grapes, against all the inhabitants of the earth. Jeremiah 25:30 (KJV)... - [Numbers 35:20](https://biblicaltheology.org.uk/numbers-35/numbers-35-20/14459/): “But if he thrust him of hatred, or hurl at him by laying of wait, that he die; Numbers 35:20 (KJV)” Context: The book of Numbers is part of the Pentateuch, the first five books of the Bible, which were traditionally attributed to Moses. Numbers focuses on the Israelites’ journey from Mount Sinai to the... - [Numbers 35:19](https://biblicaltheology.org.uk/numbers-35/numbers-35-19/14458/): The reuenger of blood himselfe shall slay the murtherer: when he meeteth him, he shall slay him. Numbers 35:19 (KJV) The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the account of the Israelites’ journey from Mount Sinai to the... - [Numbers 35:18](https://biblicaltheology.org.uk/numbers-35/numbers-35-18/14457/): “Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.” In the context of the book of Numbers, this verse is part of the instructions given to the Israelites regarding the establishment of cities of... - [Numbers 35:17](https://biblicaltheology.org.uk/numbers-35/numbers-35-17/14455/): And if he smite him with throwing a stone, (wherewith hee may die) and he die, he is a murderer: the murderer shall surely be put to death. Numbers 35:17 (KJV) This verse belongs to the legal code God gave the Israelites concerning intentional homicide and the establishment of cities of refuge. It appears in... - [Numbers 35:16](https://biblicaltheology.org.uk/numbers-35/numbers-35-16/14453/): And if he smite him with an instrument of Iron, (so that he die,) hee is a murderer: the murderer shall surely be put to death. Numbers 35:16 (KJV) Context: The book of Numbers is part of the Pentateuch, the first five books of the Old Testament. It contains various laws and regulations given by... - [Numbers 35:15](https://biblicaltheology.org.uk/numbers-35/numbers-35-15/14452/): These sixe cities shall be a refuge, both for the children of Israel, and for the stranger, and for the soiourner among them: that euery one that killeth any person vnawares, may flee thither. Numbers 35:15 (KJV) Historical Context: The book of Numbers is part of the Pentateuch, the first five books of the Bible,... - [Numbers 35:14](https://biblicaltheology.org.uk/numbers-35/numbers-35-14/14451/): “Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge.” Context:The book of Numbers is part of the Torah, the first five books of the Bible, and it records the events that took place during the Israelites’ journey from... - [Numbers 35:13](https://biblicaltheology.org.uk/numbers-35/numbers-35-13/14450/): “And of these cities which ye shall give six cities shall ye have for refuge.” Context:The book of Numbers is primarily concerned with the journey of the Israelites from Mount Sinai to the Promised Land. In this particular verse, God is giving instructions regarding the allocation of cities of refuge. Cities of Refuge:In ancient Israel,... - [Numbers 35:12](https://biblicaltheology.org.uk/numbers-35/numbers-35-12/14449/): "And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment." Historical Context:The book of Numbers is part of the Pentateuch, also known as the Torah, and it recounts the history of the Israelites’ journey from Egypt to the Promised Land.... - [Numbers 35:11](https://biblicaltheology.org.uk/numbers-35/numbers-35-11/14447/): Then ye shall appoint you cities, to be cities of refuge for you; that the slayer may flee thither which killeth any person at vnawares. Numbers 35:11 (KJV) And ye shall appoint cities for refuge to the children of Israel, to receive them that kill a person unintentionally. This verse is part of a larger... - [Numbers 35:10](https://biblicaltheology.org.uk/numbers-35/numbers-35-10/14446/): "Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan." Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. This verse is part of... - [Numbers 35:9](https://biblicaltheology.org.uk/numbers-35/numbers-35-9/14445/): “And the LORD spake unto Moses, saying,” This verse serves as an introduction to a specific commandment that God gave to Moses. To fully understand its significance, we need to examine the context of the verse and the subsequent verses in Numbers 35. Numbers 35 is part of the broader narrative of the book of... - [Numbers 35:8](https://biblicaltheology.org.uk/numbers-35/numbers-35-8/14443/): “And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.” This verse... - [Numbers 35:7](https://biblicaltheology.org.uk/numbers-35/numbers-35-7/14441/): “So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.” Context:The book of Numbers is primarily concerned with the wilderness wanderings of the Israelites after their deliverance from Egypt. In this particular chapter, God is instructing Moses about the cities of... - [Numbers 35:6](https://biblicaltheology.org.uk/numbers-35/numbers-35-6/14440/): And among the cities which yee shal giue vnto the Leuites, there shalbe sixe cities for refuge, which ye shall appoint for the manslayer, that hee may flee thither: And to them ye shall adde fourty and two cities. Numbers 35:6 (KJV) This verse is part of a larger passage in the book of Numbers... - [Numbers 35:5](https://biblicaltheology.org.uk/numbers-35/numbers-35-5/14438/): And ye shall measure from without the city on the Eastside two thousand cubites, and on the Southside two thousand cubites, and on the Westside two thousand cubites, & on the Northside two thousand cubites: and the citie shall be in the midst; this shalbe to them the suburbs of the cities. Numbers 35:5 (KJV)... - [Numbers 35:4](https://biblicaltheology.org.uk/numbers-35/numbers-35-4/14436/): “And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.” This verse is part of a larger section in the book of Numbers that deals with the allocation of cities to the Levites. The Levites were the... - [Numbers 35:3](https://biblicaltheology.org.uk/numbers-35/numbers-35-3/14435/): “And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.” This verse is part of a larger passage that deals with the allocation of cities for the Levites, who were the tribe of priests and assistants to... - [Numbers 35:2](https://biblicaltheology.org.uk/numbers-35/numbers-35-2/14434/): “Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in, and ye shall give also unto the Levites suburbs for the cities round about them; that they may dwell therein unto the cities be to them for suburbs.” Context:The book of Numbers is part... - [Numbers 35:1](https://biblicaltheology.org.uk/numbers-35/numbers-35-1/14433/): “And the Lord spake unto Moses in the plains of Moab by Jordan near Jericho, saying,” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey through the wilderness after their liberation from Egypt. In Numbers 35, God continues to provide instructions to Moses regarding the division of... - [Numbers 34:29](https://biblicaltheology.org.uk/numbers-34/numbers-34-29/14431/): These are they whom the Lord commaunded to diuide the inheritance vnto the children of Israel in the land of Canaan. Numbers 34:29 (KJV) Numbers 34:29 is part of a passage that describes the appointment of leaders who would help divide the land of Canaan among the twelve tribes of Israel. The verse lists the... - [Numbers 34:28](https://biblicaltheology.org.uk/numbers-34/numbers-34-28/14428/): And the Prince of the tribe of the children of Naphtali, Pedahel the sonne of Ammihud. Numbers 34:28 (KJV) Command the children of Israel, and say unto them, When ye come into the land of Canaan, this is the land which shall be your inheritance, even the land of Canaan with its coasts. Context: The... - [Numbers 34:27](https://biblicaltheology.org.uk/numbers-34/numbers-34-27/14427/): “And the prince of the tribe of the children of Judah, Caleb the son of Jephunneh.” Numbers 34:27 is a verse from the book of Numbers, which primarily focuses on the journey of the Israelites through the wilderness after their deliverance from Egypt. In this particular verse, Caleb, the son of Jephunneh, is mentioned as... - [Numbers 34:26](https://biblicaltheology.org.uk/numbers-34/numbers-34-26/14425/): And the Prince of the tribe of the children of Issachar, Paltiel the sonne of Azzan. Numbers 34:26 (KJV) Numbers 34:26 occurs within a broader passage in the book of Numbers that records God’s specific instructions to Moses concerning the division of the Promised Land among the twelve tribes of Israel. The verse names Paltiel,... - [Numbers 34:25](https://biblicaltheology.org.uk/numbers-34/numbers-34-25/14423/): “And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach, shall be for the prince of the children of Issachar, Paltiel the son of Azzan.” Numbers 34:25 is part of a larger passage in the book of Numbers that describes the division of the land of Canaan among the... - [Numbers 34:24](https://biblicaltheology.org.uk/numbers-34/numbers-34-24/14422/): “And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach.” Context:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the border of the Promised Land. In Numbers 34, God gives specific instructions to Moses regarding the division... - [Numbers 34:23](https://biblicaltheology.org.uk/numbers-34/numbers-34-23/14420/): “And the prince of the tribe of the children of Dan, Bukki the son of Jogli.” Context:The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers 34, God instructs Moses to appoint leaders from each tribe to assist in dividing the land of Canaan among the twelve tribes... - [Numbers 34:22](https://biblicaltheology.org.uk/numbers-34/numbers-34-22/14419/): “And of the tribe of Benjamin, Elidad the son of Chislon.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible, which were written by Moses. Numbers focuses on the journey of the Israelites through the wilderness and their preparation to enter the Promised Land. In this particular verse,... - [Numbers 34:21](https://biblicaltheology.org.uk/numbers-34/numbers-34-21/14417/): “Of the tribe of Benjamin, Elidad the son of Chislon.” Context:Numbers 34 records the instructions given by God to Moses regarding the division of the land of Canaan among the tribes of Israel. The chapter outlines the boundaries of the Promised Land and the leaders from each tribe who would help in the distribution of... - [Numbers 34:20](https://biblicaltheology.org.uk/numbers-34/numbers-34-20/14415/): And of the tribe of the children of Simeon, Shemuel the sonne of Ammihud. Numbers 34:20 (KJV) Context: The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the Promised Land. In this particular verse, God is instructing the Israelites regarding the... - [Numbers 34:19](https://biblicaltheology.org.uk/numbers-34/numbers-34-19/14414/): And the names of the men are these: Of the tribe of Iudah, Caleb the sonne of Iephunneh. Numbers 34:19 (KJV) The book of Numbers, the fourth book of Scripture, records the Israelites’ journey from Mount Sinai toward the Promised Land. In chapter 34 God instructs Moses to command the division of the land among... - [Numbers 34:18](https://biblicaltheology.org.uk/numbers-34/numbers-34-18/14411/): And yee shall take one Prince of euery tribe, to diuide the land by inheritance. Numbers 34:18 (KJV) “And ye shall take one prince of every tribe, to divide the land by inheritance.” This verse is part of a larger passage in the book of Numbers that describes the division of the Promised Land among... - [Numbers 34:17](https://biblicaltheology.org.uk/numbers-34/numbers-34-17/14409/): “These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Old Testament, also known as the Torah. It recounts the Israelites’ journey through the wilderness after their... - [Numbers 34:16](https://biblicaltheology.org.uk/numbers-34/numbers-34-16/14408/): “And the Lord spake unto Moses, saying, These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.” Context:The book of Numbers is part of the Torah, the first five books of the Bible. It primarily focuses on the Israelites’ journey from Mount... - [Numbers 34:15](https://biblicaltheology.org.uk/numbers-34/numbers-34-15/14407/): The two tribes, and the halfe tribe haue receiued their inheritance on this side Iordane neere Iericho, Eastward, toward the Sunne rising. Numbers 34:15 (KJV) This verse belongs to a larger passage that records the division of the Promised Land among the Israelite families. Specifically, it refers to the allocation of the Trans‑Jordan territory to... - [Numbers 34:14](https://biblicaltheology.org.uk/numbers-34/numbers-34-14/14405/): “For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:” Context:To understand the significance of Numbers 34:14, it’s important to grasp... - [Numbers 34:13](https://biblicaltheology.org.uk/numbers-34/numbers-34-13/14404/): “And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the Lord commanded to give unto the nine tribes, and to the half tribe.” In this verse, Moses is addressing the children of Israel and providing them with instructions regarding the division of the Promised Land... - [Numbers 34:12](https://biblicaltheology.org.uk/numbers-34/numbers-34-12/14403/): “And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.” This verse is part of a larger passage in the book of Numbers that describes the boundaries of the land that was to be... - [Numbers 34:11](https://biblicaltheology.org.uk/numbers-34/numbers-34-11/14401/): "And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:" This verse is part of a larger passage in the book of Numbers where God commands Moses to divide the land of... - [Numbers 34:10](https://biblicaltheology.org.uk/numbers-34/numbers-34-10/14400/): And ye shall point out your East border, from Hazar Enan to Shepham. Numbers 34:10 (KJV) The book of Numbers, the fourth book of the Bible, records the two censuses of Israel and gives a historical account of the people’s journey from Mount Sinai to the Promised Land. In chapter 34 God instructed Moses to... - [Numbers 34:9](https://biblicaltheology.org.uk/numbers-34/numbers-34-9/14398/): And the border shall goe on to Ziphron, and the goings out of it shall bee at Hazar Enan: this shall be your North border. Numbers 34:9 (KJV) Context: In this verse God is speaking to Moses and providing instructions for dividing the land of Canaan among the tribes of Israel. This particular verse focuses... - [Numbers 34:8](https://biblicaltheology.org.uk/numbers-34/numbers-34-8/14396/): From mount Hor, ye shall point out your border vnto the entrance of Hamath: and the goings foorth of the border shall be to Zedad. Numbers 34:8 (KJV) “And from mount Hor ye shall measure to the entrance of Hamath; and the goings forth of the border shall be to Zedad.” In this verse we... - [Numbers 34:7](https://biblicaltheology.org.uk/numbers-34/numbers-34-7/14395/): And this shall be your North border: from the great sea, you shall point out for you, mount Hor. Numbers 34:7 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this verse Moses is receiving instructions from... - [Numbers 34:6](https://biblicaltheology.org.uk/numbers-34/numbers-34-6/14394/): “And as for the western border, ye shall even have the great sea for a border: this shall be your west border.” Numbers 34:6 is part of a passage that describes the boundaries of the Promised Land:that God instructed Moses to allocate to the Israelites. In this verse, God is specifically outlining the western border... - [Numbers 34:5](https://biblicaltheology.org.uk/numbers-34/numbers-34-5/14393/): And the border shall fetch a comcompasse from Azmon vnto the riuer of Egypt, and the goings out of it shall be at the sea. Numbers 34:5 (KJV) This verse belongs to the larger passage in Numbers where God commands Moses to instruct the children of Israel regarding the division of the Promised Land among... - [Numbers 34:4](https://biblicaltheology.org.uk/numbers-34/numbers-34-4/14391/): And your border shal turne from the South to the ascent of Akrabbim, and passe on to Zin: and the going foorth thereof shall be from the South to Kadesh-Barnea, and shall goe on to Hazar-Addar, and passe on to Azmon. Numbers 34:4 (KJV) In Numbers 34:4, Moses gives instructions regarding the boundaries of the... - [Numbers 34:3](https://biblicaltheology.org.uk/numbers-34/numbers-34-3/14390/): Then your South quarter shall be from the wildernesse of Zin, along by the coast of Edom, and your South border shall be the outmost coast of the salt Sea Eastward. Numbers 34:3 (KJV) This verse belongs to a larger passage in the Book of Numbers where God gives Moses precise instructions for dividing the... - [Numbers 34:2](https://biblicaltheology.org.uk/numbers-34/numbers-34-2/14389/): “Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof)” This verse is part of the instructions given by God to Moses regarding the division of the... - [Numbers 34:1](https://biblicaltheology.org.uk/numbers-34/numbers-34-1/14388/): “And the LORD spake unto Moses, saying,” Context: The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. In this particular chapter, Numbers 34, God speaks to Moses about the division of the land among the tribes of Israel... - [Numbers 33:56](https://biblicaltheology.org.uk/numbers-33/numbers-33-56/14387/): “Moreover, it shall come to pass, that I shall do unto you, as I thought to do unto them.” Context: This verse is part of the concluding section of the book of Numbers, where God gives instructions to the Israelites regarding the conquest and settlement of the Promised Land. Here, God is warning the Israelites... - [Numbers 33:55](https://biblicaltheology.org.uk/numbers-33/numbers-33-55/14386/): But if ye will not driue out the inhabitants of the land from before you, then it shall come to passe that those which ye let remaine of them, shall be prickes in your eyes, and thornes in your sides, and shal vexe you in the land wherein ye dwell. Numbers 33:55 (KJV) This warning... - [Numbers 33:54](https://biblicaltheology.org.uk/numbers-33/numbers-33-54/14385/): “Ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.”... - [Numbers 33:53](https://biblicaltheology.org.uk/numbers-33/numbers-33-53/14384/): “And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.” Context:The book of Numbers is primarily a historical account of the Israelites’ journey from Egypt to the Promised Land. In this verse, God commands the Israelites to dispossess the inhabitants of the land... - [Numbers 33:52](https://biblicaltheology.org.uk/numbers-33/numbers-33-52/14383/): Then ye shall driue out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite plucke downe all their high places. Numbers 33:52 (KJV) This verse is a part of God’s instructions to the Israelites as they were preparing to enter the Promised... - [Numbers 33:51](https://biblicaltheology.org.uk/numbers-33/numbers-33-51/14382/): Speake vnto the children of Israel, and say vnto them, When ye are passed ouer Iordane into the land of Canaan; Numbers 33:51 (KJV) The book of Numbers is the fourth book of the Bible and records the Israelites’ journey from Mount Sinai to the borders of the Promised Land. In this verse God commands... - [Numbers 33:50](https://biblicaltheology.org.uk/numbers-33/numbers-33-50/14381/): “And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,” Context:The book of Numbers is primarily concerned with the account of the Israelites’ journey from Egypt to the Promised Land. In chapter 33, the Lord commands Moses to record the stages of their journey, listing all the places they... - [Numbers 33:49](https://biblicaltheology.org.uk/numbers-33/numbers-33-49/14380/): And they pitched by Iordane from Beth-Iesimoth, euen vnto Abel Shittim, in the plaines of Moab. Numbers 33:49 (KJV) Numbers 33:49 is part of a larger passage in the book of Numbers that provides a detailed account of the Israelites’ journey through the wilderness after their exodus from Egypt. This particular verse marks one of... - [Numbers 33:48](https://biblicaltheology.org.uk/numbers-33/numbers-33-48/14379/): And they departed from the mountaines of Abarim, and pitched in the plaines of Moab, by Iordan neere Iericho. Numbers 33:48 (KJV) This verse is part of the larger passage in Numbers that records the Israelites’ journey from Egypt to the Promised Land. It specifically describes their movement from the mountains of Abarim to the... - [Numbers 33:47](https://biblicaltheology.org.uk/numbers-33/numbers-33-47/14378/): And they remooued from Almon-Diblathaim, and pitched in the mountaines of Abarim, before Nebo. Numbers 33:47 (KJV) The book of Numbers, the fourth book of the Bible, gives a detailed account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In chapter 33 Moses records the successive places where the... - [Numbers 33:46](https://biblicaltheology.org.uk/numbers-33/numbers-33-46/14377/): And they remoued from Dibon Gad, and encamped in Almon-Diblathaim. Numbers 33:46 (KJV) Numbers 33 provides a detailed account of the Israelites’ journey from Egypt to the Promised Land under the leadership of Moses. The book of Numbers primarily focuses on the journey of the Israelites through the wilderness after their deliverance from slavery in... - [Numbers 33:45](https://biblicaltheology.org.uk/numbers-33/numbers-33-45/14376/): “And they departed from Iim, and pitched in Dibongad.” Context:The book of Numbers recounts the journey of the Israelites in the wilderness after their exodus from Egypt. It contains a record of their travels from Mount Sinai to the plains of Moab, preparing them for entering the Promised Land. Chapter 33 provides a detailed account... - [Numbers 33:44](https://biblicaltheology.org.uk/numbers-33/numbers-33-44/14375/): “And they departed from Oboth, and pitched in Ije-abarim, in the border of Moab.” Context:The book of Numbers is the fourth book of the Bible and is part of the Pentateuch, also known as the Torah. It records the Israelites’ journey from Mount Sinai to the plains of Moab, as they prepared to enter the... - [Numbers 33:43](https://biblicaltheology.org.uk/numbers-33/numbers-33-43/14374/): And they departed from Punon, and pitched in Oboth. Numbers 33:43 (KJV) The book of Numbers is the fourth book of the Bible and records the Israelites’ journey from Mount Sinai to the Promised Land. It gives a detailed account of their travels through the wilderness, noting the places where they camped and the events... - [Numbers 33:42](https://biblicaltheology.org.uk/numbers-33/numbers-33-42/14372/): “And they departed from Zalmonah, and pitched in Punon.” Historical Context:Numbers is the fourth book of the Old Testament and presents an account of the Israelites’ journey from Egypt to the Promised Land. The verse you mentioned is part of a chapter that lists the various places where the Israelites encamped during their wilderness wanderings.... - [Numbers 33:41](https://biblicaltheology.org.uk/numbers-33/numbers-33-41/14371/): “And they departed from mount Hor, and pitched in Zalmonah.” Context:The book of Numbers is the fourth book of the Bible and it recounts the Israelites’ journey from Mount Sinai to the borders of the Promised Land. This verse is part of a detailed account of their travels through the wilderness. Mount Hor:Prior to this... - [Numbers 33:40](https://biblicaltheology.org.uk/numbers-33/numbers-33-40/14370/): And King Arad the Canaanite (which dwelt in the South, in the land of Canaan) heard of the comming of the children of Israel. Numbers 33:40 (KJV) This verse is part of the larger passage found in Numbers 21:1, which states: “And when king Arad the Canaanite, which dwelt in the south, heard tell that... - [Numbers 33:39](https://biblicaltheology.org.uk/numbers-33/numbers-33-39/14369/): “And Aaron was an hundred and twenty and three years old when he died in mount Hor.” This verse is part of a chapter that recounts the journeys of the Israelites through the wilderness after their deliverance from Egypt. The entire chapter consists of a detailed list of the various places the Israelites camped during... - [Numbers 33:38](https://biblicaltheology.org.uk/numbers-33/numbers-33-38/14368/): “And Aaron the priest went up into mount Hor at the commandment of the Lord, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.” This verse recounts the death of Aaron, the brother of Moses and... - [Numbers 33:37](https://biblicaltheology.org.uk/numbers-33/numbers-33-37/14366/): “And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Mount Sinai to the plains of Moab, as they prepared to enter the Promised Land. This verse... - [Numbers 33:36](https://biblicaltheology.org.uk/numbers-33/numbers-33-36/14365/): And they remoued from Ezion-gaber, and pitched in the wildernes of Zin, which is Kadesh. Numbers 33:36 (KJV) The book of Numbers provides a detailed account of the Israelites’ journey from Egypt to the Promised Land. In Numbers 33:36 the Israelites are recorded as moving from Ezion‑geber and coming into the wilderness of Zin, pitching... - [Numbers 33:35](https://biblicaltheology.org.uk/numbers-33/numbers-33-35/14364/): And they departed from Ebronah, and encamped at Ezion-gaber. Numbers 33:35 (KJV) “This verse is part of a larger passage in the book of Numbers that recounts the Israelites’ journey through the wilderness towards the Promised Land.” The passage consists of a list of the various places where the Israelites camped during their forty‑year journey.... - [Numbers 33:34](https://biblicaltheology.org.uk/numbers-33/numbers-33-34/14363/): And they remooued from Iotbathah, and encamped at Ebronah. Numbers 33:34 (KJV) The book of Numbers records the Israelites’ journey from Mount Sinai to the Promised Land. In this verse the Israelites continue their journey through the wilderness. Jotbathah was one of the encampments during their journey. This verse indicates that the Israelites departed from... - [Numbers 33:33](https://biblicaltheology.org.uk/numbers-33/numbers-33-33/14362/): “And they departed from Horhagidgad, and pitched in Jotbathah.” Context:The book of Numbers is the fourth book of the Bible and provides a historical account of the Israelites’ journey from Mount Sinai to the edge of the Promised Land. It includes various travel narratives, laws, and instructions given by God to the Israelites through Moses.... - [Numbers 33:32](https://biblicaltheology.org.uk/numbers-33/numbers-33-32/14361/): “And they removed from Bene-jaakan, and encamped at Hor-hagidgad.” Context:The book of Numbers provides a historical account of the Israelites’ journey through the wilderness after their deliverance from Egypt. It includes a detailed record of their various encampments and movements. Significance of the Journey:The Israelites’ journey from Egypt to the Promised Land was not a... - [Numbers 33:31](https://biblicaltheology.org.uk/numbers-33/numbers-33-31/14359/): And they departed from Moseroth, and pitched in Bene-Iaakan. Numbers 33:31 (KJV) The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In Numbers 33, Moses is instructed by God to record the stages of the Israelites’ journey, including the places where they camped along the way.... - [Numbers 33:30](https://biblicaltheology.org.uk/numbers-33/numbers-33-30/14358/): "And they departed from Hashmonah, and encamped at Moseroth." Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In this particular chapter, Moses is recording the various stages of the Israelites’ journey from Egypt to the plains of Moab, just before they enter the Promised Land.... - [Numbers 33:29](https://biblicaltheology.org.uk/numbers-33/numbers-33-29/14357/): And they went from Mithcah, and pitched in Hashmonah. Numbers 33:29 (KJV) The book of Numbers, the fourth book of the Bible, records the Israelites’ journey from Mount Sinai to the border of the Promised Land. In this verse Moses recounts another stage of the wilderness wanderings, noting that the people departed from Mithcah and... - [Numbers 33:28](https://biblicaltheology.org.uk/numbers-33/numbers-33-28/14356/): “And they departed from mount Shapher, and encamped in Haradah.” Context:The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It contains various accounts of their wanderings in the wilderness and the establishment of laws and regulations for the... - [Numbers 33:27](https://biblicaltheology.org.uk/numbers-33/numbers-33-27/14354/): And they departed from Tahath, and pitched at Tarah. Numbers 33:27 (KJV) Numbers 33 records the Israelites’ journey from Egypt to the Promised Land under Moses’ leadership, giving a detailed itinerary of their encampments during forty years in the wilderness. In this verse the people leave Tahath and set up camp at Tarah, one of... - [Numbers 33:26](https://biblicaltheology.org.uk/numbers-33/numbers-33-26/14353/): "And they removed from Makheloth, and encamped at Tahath." Context:The book of Numbers recounts the journey of the Israelites through the wilderness after their liberation from Egypt. In this chapter, Moses is instructed by God to record the stages of their journey from Egypt to the borders of the Promised Land. Historical Background:In Numbers 33,... - [Numbers 33:25](https://biblicaltheology.org.uk/numbers-33/numbers-33-25/14352/): "And they removed from Haradah, and pitched in Makheloth." Context:Numbers 33 records the journey of the Israelites from Egypt to the Promised Land. It outlines the various locations where the Israelites camped during their wilderness wanderings. Historical Background:After the Exodus from Egypt, the Israelites were led by Moses and guided by God’s presence in the... - [Numbers 33:24](https://biblicaltheology.org.uk/numbers-33/numbers-33-24/14351/): And they remoued from mount Shapher, and encamped in Haradah. Numbers 33:24 (KJV) The book of Numbers is the fourth book in the Bible and it records the events of the Israelites’ journey from Egypt to the Promised Land. In Numbers 33, Moses lists the various places where the Israelites camped during their 40 years... - [Numbers 33:23](https://biblicaltheology.org.uk/numbers-33/numbers-33-23/14349/): "And they went from Kehelathah, and pitched in mount Shapher." Context:Numbers 33 provides a detailed account of the Israelites’ journey from Egypt to the Promised Land. It lists the various locations where the Israelites camped during their forty-year wilderness wanderings. Journey in the Wilderness:The verse mentions two specific places: Kehelathah and Mount Shapher. These are... - [Numbers 33:22](https://biblicaltheology.org.uk/numbers-33/numbers-33-22/14348/): And they iourneyed from Rissah, and pitched in Kehelathah. Numbers 33:22 (KJV) The book of Numbers records the Israelites’ journey from Egypt to the Promised Land, and chapter 33 provides a detailed itinerary of their wilderness wanderings. Verse 22 marks one of the many encampments that punctuated their long trek toward the land God had... - [Numbers 33:21](https://biblicaltheology.org.uk/numbers-33/numbers-33-21/14347/): And they remoued from Libnah, and pitched at Rissah. Numbers 33:21 (KJV) The Book of Numbers is the fourth book of the Old Testament and records the Israelites’ journey from Mount Sinai to the edge of the Promised Land. In chapter 33 Moses is instructed to write down each stage of the journey as the... - [Numbers 33:20](https://biblicaltheology.org.uk/numbers-33/numbers-33-20/14345/): And they departed from Rimmon Parez, and pitched in Libnah. Numbers 33:20 (KJV) Numbers 33:20 provides a brief account of the Israelites’ journey through the wilderness as they moved towards the Promised Land. This verse is part of a larger passage in Numbers 33 that lists the various locations where the Israelites encamped during their... - [Numbers 33:19](https://biblicaltheology.org.uk/numbers-33/numbers-33-19/14343/): “And they departed from Rithmah, and pitched in Rimmonparez.” Numbers 33 is a chapter that recounts the Israelites’ journey from Egypt to the Promised Land, providing a detailed account of their various encampments along the way. In this particular verse, we find a brief mention of two locations: Rithmah and Rimmonparez. Rithmah:Rithmah was one of... - [Numbers 33:18](https://biblicaltheology.org.uk/numbers-33/numbers-33-18/14342/): And they departed from Hazeroth, and pitched in Rithmah. Numbers 33:18 (KJV) The book of Numbers is the fourth book of the Old Testament and it recounts the Israelites’ journey from Mount Sinai to the Promised Land. The passage in Numbers 33 provides a detailed account of the Israelites’ travels through the wilderness. In Numbers... - [Numbers 33:17](https://biblicaltheology.org.uk/numbers-33/numbers-33-17/14340/): “And they departed from Kibroth-hattaavah, and encamped at Hazeroth.” Context:The book of Numbers is the fourth book of the Bible and provides an account of the Israelites’ journey from Egypt to the Promised Land. In this particular verse, the Israelites are on their journey, moving from one campsite to another. Kibroth-hattaavah:Kibroth-hattaavah is mentioned earlier in... - [Numbers 33:16](https://biblicaltheology.org.uk/numbers-33/numbers-33-16/14339/): “And they removed from the desert of Sinai, and pitched at Kibroth-hattaavah.” Context and Background:The book of Numbers is the fourth book of the Old Testament and primarily focuses on the Israelites’ journey from Mount Sinai to the edge of the Promised Land. The events described in Numbers take place after the Israelites’ exodus from... - [Numbers 33:15](https://biblicaltheology.org.uk/numbers-33/numbers-33-15/14337/): “And they departed from Rephidim, and pitched in the wilderness of Sinai.” Context:The book of Numbers recounts the Israelites’ journey from Egypt to the Promised Land. This verse is part of a detailed account of their travels in the wilderness, documenting their various encampments along the way. Rephidim:Rephidim was one of the stops during the... - [Numbers 33:14](https://biblicaltheology.org.uk/numbers-33/numbers-33-14/14334/): And they remoued from Alush, and encamped at Rephidim, where was no water for the people to drinke. Numbers 33:14 (KJV) The book of Numbers is the fourth book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In Numbers 33, Moses recounts the stages of that... - [Numbers 33:13](https://biblicaltheology.org.uk/numbers-33/numbers-33-13/14333/): And they departed from Dophkah, and encamped in Alush. Numbers 33:13 (KJV) The book of Numbers records the Israelites’ journey through the wilderness, including a detailed list of encampments in chapter 33. Verse 13 mentions Dophkah and Alush as successive stops during their travels. Dophkah was the twelfth encampment following their departure from Egypt at... - [Numbers 33:12](https://biblicaltheology.org.uk/numbers-33/numbers-33-12/14332/): "And they took their journey out of the wilderness of Sin, and encamped in Dophkah." Context and Background:The book of Numbers is the fourth book of the Bible and focuses on the Israelites’ journey from Mount Sinai to the Promised Land. It records various events and challenges encountered during their 40-year period of wandering in... - [Numbers 33:11](https://biblicaltheology.org.uk/numbers-33/numbers-33-11/14330/): “And they removed from the Red sea, and encamped in the wilderness of Sin” Context:Numbers 33 records the journey of the Israelites as they departed from Egypt and traveled through the wilderness toward the Promised Land. This chapter provides a detailed account of the various locations where the Israelites camped during their wilderness wanderings. Each... - [Numbers 33:10](https://biblicaltheology.org.uk/numbers-33/numbers-33-10/14329/): And they remooued from Elim, and encamped by the red sea. Numbers 33:10 (KJV) The book of Numbers is the fourth book of the Bible and primarily focuses on the Israelites’ journey from Mount Sinai to the Promised Land. This verse comes from a section where the Israelites are recounting their journey and the various... - [Numbers 33:9](https://biblicaltheology.org.uk/numbers-33/numbers-33-9/14328/): “And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.” Context:The book of Numbers is part of the Pentateuch (the first five books of the Bible), which recounts the journey of the Israelites from Egypt to the Promised... - [Numbers 33:8](https://biblicaltheology.org.uk/numbers-33/numbers-33-8/14327/): And they departed from before Pihahiroth, and passed thorow the midst of the sea, into the wildernes, and went three dayes iourney in the wildernesse of Etham, and pitched in Marah. Numbers 33:8 (KJV) The book of Numbers, the fourth book of the Old Testament, records a careful historical account of Israel’s trek from Mount... - [Numbers 33:7](https://biblicaltheology.org.uk/numbers-33/numbers-33-7/14326/): And they remoued from Etham, and turned againe vnto Pihahiroth, which is before Baal-zephon: and they pitched before Migdol. Numbers 33:7 (KJV) Context: Numbers is the fourth book of the Old Testament and is part of the Pentateuch, traditionally attributed to Moses. It primarily recounts the journey of the Israelites from Egypt to the Promised... - [Numbers 33:6](https://biblicaltheology.org.uk/numbers-33/numbers-33-6/14325/): And they departed from Succoth, and pitched in Etham, which is in the edge of the wildernesse. Numbers 33:6 (KJV) The book of Numbers, the fourth book of the Old Testament, records the Israelites’ journey from Mount Sinai toward the Promised Land. In chapter 33 Moses lists each stage of the march, noting where the... - [1 Corinthians 1:26](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-26/38776/): “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called” 1. Context: The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing instructions. In this particular passage, Paul is discussing the... - [1 Corinthians 1:25](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-25/38775/): “Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.” 1. Context: The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In this particular verse, Paul is addressing the wisdom of God compared to... - [1 Corinthians 1:24](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-24/38774/): “But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within the Corinthian church. In this particular verse, Paul is discussing the message of the cross and the... - [1 Corinthians 1:23](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-23/38773/): “But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;” Certainly! Here is a Bible study on Context:It is essential to understand the context in which a particular verse is found. In this verse, the apostle Paul is writing to the church in Corinth, addressing the issue of divisions and... - [1 Corinthians 1:22](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-22/38772/): “For the Jews require a sign, and the Greeks seek after wisdom.” Certainly! Let’s delve into a Bible study on 1 Corinthians 1:22 from the King James Version (KJV). This verse states:This verse is found in the context of Paul’s first letter to the Corinthians. In this letter, Paul addresses various issues and challenges that... - [1 Corinthians 1:21](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-21/38771/): “For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” Certainly! Let’s dive into a Bible study on orinthians 1:21 (KJV) says, “For after that in the wisdom of God the world by wisdom knew not God,... - [1 Corinthians 1:20](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-20/38770/): “Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within the church at Corinth. In this particular verse, Paul addresses the issue... - [1 Corinthians 1:19](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-19/38769/): “For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.” Context:Before diving into a specific verse, it’s important to understand its surrounding context. The Apostle Paul wrote the first letter to the Corinthians to address various issues and divisions within the church. In... - [1 Corinthians 1:18](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-18/38768/): “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within the church at Corinth. In this particular verse, Paul is discussing the wisdom... - [1 Corinthians 1:17](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-17/38767/): “For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.” Certainly! Let’s do a Bible study on 1 Corinthians 1:17 in the King James Version: 1 Corinthians 1:17 is a verse from Paul’s first letter to the... - [1 Corinthians 1:16](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-16/38766/): And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 1 Corinthians 1:16 (KJV) The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues and providing instructions on Christian living and unity within the body of Christ. In this verse Paul... - [1 Corinthians 1:2](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-2/38752/): “Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours” Context:The book of 1 Corinthians was written by the apostle Paul to the church in... - [1 Corinthians 1:15](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-15/38765/): “Lest any should say that I had baptized in mine own name.” Passage Context:First, let’s understand the context of this verse. The apostle Paul wrote the first letter to the Corinthians, addressing various issues and challenges within the church in Corinth. In the opening chapter, Paul discusses the importance of unity and the dangers of... - [1 Corinthians 1:14](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-14/38764/): I thanke God that I baptized none of you, but Crispus and Gaius: 1 Corinthians 1:14 (KJV) The Apostle Paul is writing to the church in Corinth, addressing various issues and divisions that were present within the congregation. In the previous verses, Paul mentions that some of the Corinthians had become divided and were boasting... - [1 Corinthians 1:13](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-13/38763/): “Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” Unity in Christ:The opening question, “Is Christ divided?” highlights the importance of unity among believers. Paul emphasizes that Christ is not divided and, therefore, the body of Christ should not be divided either. It reminds us that as... - [1 Corinthians 1:12](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-12/38762/): “Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues and concerns within the community. In the opening chapters, Paul addresses divisions... - [1 Corinthians 1:11](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-11/38761/): “For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.” Context: The book of 1 Corinthians was written by the apostle Paul to address various issues and concerns within the church in Corinth. In this particular verse, Paul mentions... - [1 Corinthians 1:10](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-10/38760/): “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Context:The apostle Paul wrote this letter to the Corinthians to address... - [1 Corinthians 1:1](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-1/38751/): “Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother.” Authorship and Background: The book of 1 Corinthians is a letter written by the apostle Paul to the church in Corinth. Paul was a prominent figure in the early Christian church, having encountered Jesus on the road... - [1 Chronicles 9:44](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-44/20392/): And Azel had sixe sonnes, whose names are these: Azrikam, Bocheru, and Ismael, and Sheariah, and Obadiah, and Hanan. These were the sonnes of Azel. 1 Chronicles 9:44 (KJV) The quotation presented above does not appear in the standard text of 1 Chronicles 9:44. In most widely used translations the verse records a different set... - [1 Chronicles 9:43](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-43/20390/): “And their brethren, the sons of Merari, stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,” Context:First Chronicles is a book in the Old Testament that provides a historical account of the genealogies and reigns of various kings of Israel. It focuses on the lineage of... - [1 Chronicles 9:9](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-9/20351/): “And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.” Passage:“And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.” (1... - [1 Chronicles 9:8](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-8/20349/): And Ibneiah the sonne of Ieroham, and Elah the sonne of Uzzi, the sonne of Michri, and Meshullam the sonne of Shephatiah, the sonne of Reuel, the sonne of Ibniiah, 1 Chronicles 9:8 (KJV) This verse is part of a genealogical account found in the book of 1 Chronicles. It lists the names of the... - [1 Chronicles 9:7](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-7/20348/): And of the sonnes of Beniamin: Sallu the sonne of Meshullam, the sonne of Hodauiah, the sonne of Hasenuah: 1 Chronicles 9:7 (KJV) The books of Chronicles, both 1 and 2, function as a historical record for Israel. 1 Chronicles (chapters 1‑9) presents the detailed genealogies of the twelve tribes, while 2 Chronicles follows the... - [1 Chronicles 9:6](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-6/20347/): “And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.” 1 Chronicles 9:6 is a verse from the Old Testament book of Chronicles, which provides a detailed genealogy and historical account of the Israelites. This specific verse mentions the sons of Zerah and lists one of his sons, Jeuel, along with... - [1 Chronicles 9:5](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-5/20346/): “And of the Shilonites; Asaiah the firstborn, and his sons.” Context:Before delving into the specific verse, it’s essential to understand the context of 1 Chronicles 9. This chapter provides a genealogical record of the Israelites returning from exile in Babylon and settling back in Jerusalem. It focuses on the tribes of Judah, Benjamin, and Levi.... - [1 Chronicles 9:37](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-37/20391/): And Gedor, and Ahio, and Zechariah, and Mikloth. 1 Chronicles 9:37 (KJV) The book of 1 Chronicles provides a detailed account of the genealogies and history of the Israelites, focusing particularly on the tribe of Levi and their responsibilities in the service of the temple. Chapter 9 begins with a list of the people of... - [1 Chronicles 9:42](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-42/20389/): And Ahaz begate Iarah, and Iarah begate Alemeth, & Azmaueth, and Zimri: and Zimri begate Moza, 1 Chronicles 9:42 (KJV) This verse is found in the context of a genealogical list in 1 Chronicles. The passage records the genealogy of the tribe of Benjamin among the Israelites who returned from exile and settled in Jerusalem.... - [1 Chronicles 9:41](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-41/20388/): And the sonnes of Micah were Pithon, and Melech, and Tahrea, and Ahaz. 1 Chronicles 9:41 (KJV) The book of 1 Chronicles belongs to the historical writings of the Old Testament. It concentrates on the genealogies of Israel, recording the lineage of individuals, tribes, and families. This verse occurs in a section that lists the... - [1 Chronicles 9:40](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-40/20387/): And the sonne of Ionathan was Meribbaal: and Meribbaal begate Micah. 1 Chronicles 9:40 (KJV) And the son of Jonathan was Merib-baal: and Merib-baal begat Micah. 1 Chronicles 9:40 (KJV) The Levites were a tribe of Israel set apart for religious service, descendants of Levi, one of Jacob’s twelve sons. Unlike the other tribes, they... - [1 Chronicles 9:39](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-39/20386/): “And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.” 1 Chronicles 9:39 is part of a genealogical account found in the book of Chronicles, which traces the lineage of the Israelites, particularly focusing on the tribe of Benjamin. This verse specifically highlights the descendants of Ner,... - [1 Chronicles 9:38](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-38/20384/): And Mikloth begate Shimeam: and they also dwelt with their brethren at Ierusalem, ouer against their brethren. 1 Chronicles 9:38 (KJV) The verse appears in the genealogical record of 1 Chronicles, a section that lists the families who returned from the Babylonian exile and settled in Jerusalem. The surrounding chapters provide a census of the... - [1 Chronicles 9:36](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-36/20383/): And his first borne sonne Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab, 1 Chronicles 9:36 (KJV) The verse presents a concise list of names that form part of a genealogical record. Though the passage itself offers no narrative detail about these individuals, it exemplifies the careful preservation of family lines that... - [1 Chronicles 9:35](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-35/20382/): And in Gibeon dwelt the father of Gibeon, Iehiel, whose wiues name was Maacha: 1 Chronicles 9:35 (KJV) The verse records that Jehiel, identified as the father of Gibeon, lived in the city with his wife Maachah. 1 Chronicles offers a detailed genealogical account of Israel, especially the descendants of the twelve tribes, and chapter... - [1 Chronicles 9:34](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-34/20381/): These chiefe fathers of the Leuites, were chiefe throughout their generations; these dwelt at Ierusalem. 1 Chronicles 9:34 (KJV) These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem. 1 Chronicles 9:34 (KJV) 1 Chronicles is a book in the Old Testament that provides a historical account of the Israelites,... - [1 Chronicles 9:33](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-33/20380/): And these are the singers, chiefe of the fathers of the Leuites, who remayning in the chambers, were free: for they were imployed in that worke, day and night. 1 Chronicles 9:33 (KJV) The book of 1 Chronicles provides a historical account of the genealogies, reigns, and activities of the Israelites, with a particular emphasis... - [1 Chronicles 9:32](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-32/20379/): And other of their brethren of the sonnes of the Kohathites, were ouer the Shew-bread to prepare it euery Sabbath. 1 Chronicles 9:32 (KJV) The book of 1 Chronicles provides a detailed account of the genealogies, history, and organization of the Israelites. In chapter 9 the focus is on the genealogical records of the returning... - [1 Chronicles 9:31](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-31/20378/): And Mattithiah, one of the Leuites (who was the first borne of Shallum the Korahite) had the set office ouer the things that were made in the pannes. 1 Chronicles 9:31 (KJV) The book of 1 Chronicles is a historical account of the genealogies and events of Israel, especially the lineage of King David and... - [1 Chronicles 9:30](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-30/20376/): And some of the sonnes of the Priests made the oyntment of the spices. 1 Chronicles 9:30 (KJV) To grasp the meaning of this brief statement we must view it within its larger literary setting. 1 Chronicles is a historical work that records Israel’s genealogies, the establishment of the priestly line, and the organization of... - [1 Chronicles 9:4](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-4/20345/): “Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.” Passage:“Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.” (1 Chronicles 9:4,... - [1 Chronicles 9:29](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-29/20375/): “Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.” 1 Chronicles 9:29 (KJV):Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the... - [1 Chronicles 9:28](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-28/20373/): And certaine of them had the charge of the ministring vessels, that they should bring them in and out by tale. 1 Chronicles 9:28 (KJV) This verse belongs to a passage in 1 Chronicles that lists the various duties and responsibilities of the Levites and priests in the service of the temple. It gives insight... - [1 Chronicles 9:27](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-27/20372/): “And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.” 1 Chronicles 9:27 provides insight into the duties and responsibilities of certain individuals who served in the house of God. To fully grasp the meaning of this verse, it’s helpful to... - [1 Chronicles 9:26](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-26/20371/): For these Leuites, the foure chiefe porters, were in their set office, and were ouer the chambers and treasuries of the house of God. 1 Chronicles 9:26 (KJV) The verse records that four chief porters, who were Levites, were appointed over the chambers and treasuries of the house of God. The Levites were the tribe... - [1 Chronicles 9:25](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-25/20370/): And their brethren, which were in their villages, were to come after seuen dayes, from time to time with them. 1 Chronicles 9:25 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the genealogy and history of Israel. Chapter 9 specifically describes the genealogy of the returning exiles from Babylon... - [1 Chronicles 9:24](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-24/20369/): In foure quarters were the porters: toward the East, West, North, and South. 1 Chronicles 9:24 (KJV) Historical Context The book of 1 Chronicles records Israel’s history from Adam to the Babylonian exile, emphasizing genealogies, the Davidic dynasty, and the organization of the Levitical priesthood. Within this framework the verse lists the temple porters, underscoring... - [1 Chronicles 9:23](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-23/20368/): So they and their children had the ouersight of the gates of the house of the Lord, namely, the house of the Tabernacle, by wards. 1 Chronicles 9:23 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy and history of the Israelites from Adam to the return from exile. Chapter... - [1 Chronicles 9:22](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-22/20367/): All these which were chosen to be porters in the gates, were two hundred and twelue. These were reckoned by their genealogie in their villages: whom Dauid and Samuel the Seer, did ordeine in their set office. 1 Chronicles 9:22 (KJV) All these which were chosen to be porters in the gates were two hundred... - [1 Chronicles 9:21](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-21/20365/): And Zechariah the sonne of Meshelemiah, was porter of the doore of the Tabernacle of the Congregation. 1 Chronicles 9:21 (KJV) The book of 1 Chronicles records the genealogies of Israel, especially the line of David and the preparations for the temple in Jerusalem. In verse 9:21 we meet Zechariah, the son of Meshelemiah, identified... - [1 Chronicles 9:20](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-20/20364/): And Phinehas the sonne of Eleazar was the ruler ouer them in time past, and the Lord was with him. 1 Chronicles 9:20 (KJV) and the Lord was with him. 1 Chronicles 9:20 (KJV) The book of 1 Chronicles records the genealogies and historical events of Israel, and chapter 9 specifically lists the families of... - [1 Chronicles 9:19](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-19/20362/): “And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry” Passage:“And... - [1 Chronicles 9:3](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-3/20344/): And in Ierusalem dwelt of the children of Iudah, and of the children of Beniamin, and of the children of Ephraim, and Manasseh. 1 Chronicles 9:3 (KJV) Now the children of Israel, which were left of the captivity, dwelt in their cities, and in their villages; and the children of Judah dwelt in their cities,... - [1 Chronicles 9:2](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-2/20343/): “And the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.” This verse is part of a passage that describes the return of the exiled Israelites to Jerusalem after their captivity in Babylon. It specifically focuses on the genealogies and groups of people who settled... - [1 Chronicles 9:18](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-18/20361/): “But the Levites, and the singers, that kept the charge of the holy place, were four hundred fourscore and eight.” Context:The book of 1 Chronicles is part of the Old Testament and is a historical account of the genealogy and history of the Israelites, particularly focusing on the tribe of Judah and the reign of... - [1 Chronicles 9:17](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-17/20360/): And the Porters were Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chiefe. 1 Chronicles 9:17 (KJV) The book of 1 Chronicles is a historical account that traces the genealogies and history of Israel from Adam to the return from Babylonian exile. This verse appears in a section describing the... - [1 Chronicles 9:16](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-16/20359/): And Obadiah the sonne of Shemaiah, the sonne of Galal, the sonne of Ieduthun: and Berechiah the sonne of Asa, the sonne of Elkanah, that dwelt in the villages of the Netophathites. 1 Chronicles 9:16 (KJV) This verse is found in the book of 1 Chronicles, which is part of the Old Testament. The book... - [1 Chronicles 9:15](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-15/20358/): “And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph” Context:First, it is important to understand the context of this verse. The book of 1 Chronicles is part of the Old Testament and serves as a historical record of Israel’s lineage, the reign of David, and... - [1 Chronicles 9:14](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-14/20357/): And of the Leuites: Shemaiah the sonne of Hasshub, the sonne of Azrikam, the sonne of Hashabiah, of the sonnes of Merari. 1 Chronicles 9:14 (KJV) The book of 1 Chronicles is a historical record of the genealogies and events of the Israelites, with a particular focus on the tribe of Judah and the reign... - [1 Chronicles 9:13](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-13/20356/): And their brethren, heads of the house of their fathers, a thousand, and seuen hundred and threescore, very able men for the worke of the seruice of the house of God. 1 Chronicles 9:13 (KJV) This verse refers to a group of individuals who were the heads of their respective families and were recognised as... - [1 Chronicles 9:12](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-12/20355/): And Adaiah the sonne of Ieroham, the sonne of Passhur, the sonne of Malchiiah, and Maasia the sonne of Adiel, the sonne of Iahzerah, the sonne of Meshullam, the sonne of Meshillemith, the sonne of Immer. 1 Chronicles 9:12 (KJV) This verse belongs to the genealogical list recorded in 1 Chronicles chapter 9, which documents... - [1 Chronicles 9:11](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-11/20354/): “And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God; 1 Chronicles 9:11 (KJV)” Chronicles 9:11 is found within a genealogical record in the book of Chronicles, which traces the lineage of the priests and Levites... - [1 Chronicles 9:10](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-10/20352/): “And of the priests; Jedaiah, and Jehoiarib, and Jachin,” Context:To understand any verse fully, it’s essential to consider its context. In this case, the context is the genealogical record of the returning exiles in Jerusalem. The verse is part of a list of priests mentioned in 1 Chronicles 9:10-13. Jedaiah:Jedaiah was one of the priests... - [1 Chronicles 9:1](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-1/20342/): So all Israel were reckoned by genealogies, & behold, they were written in the booke of the Kings of Israel and Iudah, who were caried away to Babylon for their transgression. 1 Chronicles 9:1 (KJV) The opening chapter of 1 Chronicles serves as a historical record that introduces the reader to the genealogical and territorial... - [1 Chronicles 8:9](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-9/20306/): “And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham” Context:The book of 1 Chronicles is a historical account that traces the genealogies of the Israelites, focusing on the lineage of the tribes of Israel. Chapter 8 specifically deals with the genealogy of the tribe of Benjamin, highlighting the descendants of... - [1 Chronicles 8:8](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-8/20305/): And Shaharaim begate children in the countrey of Moab. After hee had sent them away: Hushim, and Baara were his wiues. 1 Chronicles 8:8 (KJV) The book of 1 Chronicles belongs to the historical books of the Old Testament and is primarily concerned with the genealogy and history of Israel, especially the lineages of the... - [1 Chronicles 8:7](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-7/20304/): And Naaman, and Ahiah, and Gera, he remooued them, and begate Uzza, and Ahihud. 1 Chronicles 8:7 (KJV) Context: The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites, particularly the tribes of Judah and Benjamin. In chapter 8, the focus is on the genealogy of the tribe of... - [1 Chronicles 8:6](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-6/20303/): And these are the sonnes of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they remoued them to Manahath: 1 Chronicles 8:6 (KJV) The book of 1 Chronicles is a historical account that traces the genealogies and lineage of the Israelites, with a particular focus on the tribe of... - [1 Chronicles 8:40](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-40/20340/): And the sonnes of Ulam were mighty men of valour, archers, and had many sonnes, and sonnes sonnes, an hundred and fiftie. All these are of the sonnes of Beniamin. 1 Chronicles 8:40 (KJV) Background and Context: The book of 1 Chronicles is a historical record that presents a detailed genealogical account of the families... - [1 Chronicles 8:39](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-39/20338/): And the sonnes of Eshek his brother were Ulam his first-borne, Iehush the second, and Eliphelet the third. 1 Chronicles 8:39 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogies of the Israelites, particularly the tribes of Judah and Benjamin. This verse is part of a genealogical record of... - [1 Chronicles 8:38](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-38/20337/): “And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.” Historical Context:The book of 1 Chronicles is a part of the Old Testament and provides a historical account of the genealogy and reigns of the kings of Israel, particularly... - [1 Chronicles 8:37](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-37/20336/): And Moza begate Binea: Rapha was his sonne, Elasa his sonne, Azel his sonne: 1 Chronicles 8:37 (KJV) The book of 1 Chronicles is an Old Testament historical record that traces the genealogies of the tribes of Israel, with a particular focus on the tribe of Benjamin. Chapter 8 presents a detailed list of Benjamin’s... - [1 Chronicles 8:36](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-36/20335/): And Ahaz begat Iehoadah, and Iehoadah begate Alemeth, and Asmaueth, and Zimri, and Zimri begate Moza, 1 Chronicles 8:36 (KJV) Let’s begin by reading the verse in its broader context. 1 Chronicles 8 is a chapter that lists the genealogy of the tribe of Benjamin, providing a record of the descendants of Benjamin, one of... - [1 Chronicles 8:5](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-5/20302/): “And Gera, and Shephuphan, and Huram.” Passage Context:1 Chronicles 8:5 (KJV) says: “And Gera, and Shephuphan, and Huram.” This verse is a part of a genealogical list that traces the descendants of Benjamin, one of the twelve sons of Jacob. The passage provides a record of the families and individuals who were part of the... - [1 Chronicles 8:4](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-4/20301/): “And Abishua, and Naaman, and Ahoah, And Gera, and Shephuphan, and Huram.” Certainly! Here’s a Bible study on First, let’s read the verse in context. 1 Chronicles 8:4 (KJV) says: “And Abishua, and Naaman, and Ahoah, And Gera, and Shephuphan, and Huram.” 1 Chronicles 8 is a chapter in the Old Testament that focuses on... - [1 Chronicles 8:35](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-35/20334/): “And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.” This verse is a part of a genealogical record found in the book of 1 Chronicles. It provides a list of descendants from various tribes of Israel, specifically focusing on the genealogy of the tribe of Benjamin. Chronicles 8:35 specifically mentions the... - [1 Chronicles 8:34](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-34/20333/): “And the son of Jonathan was Meribbaal; and Meribbaal begat Micah.” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of the Israelites, particularly the genealogy of the twelve tribes of Israel. In 1 Chronicles 8, the chapter lists the genealogy of the tribe of Benjamin, one of the twelve... - [1 Chronicles 8:33](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-33/20332/): “And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.” Certainly! Here is a Bible study on First, let’s read the verse in its context. 1 Chronicles 8:33 (KJV) says, “And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and... - [1 Chronicles 8:32](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-32/20331/): “And Mikloth begat Shimeah; and these also dwelt with their brethren in Jerusalem, over against them.” Context:1 Chronicles 8:32 is found in a genealogical list within the Book of Chronicles, which provides a detailed account of the genealogy of the tribes of Israel. This particular verse mentions Mikloth, who is the father of Shimeah, and... - [1 Chronicles 8:31](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-31/20329/): And Gidor, & Ahio, and Zacher, 1 Chronicles 8:31 (KJV) The book of 1 Chronicles serves as a historical record that carefully traces the genealogies of the twelve tribes of Israel. In this passage the focus is on the tribe of Benjamin, one of Jacob’s (Israel’s) twelve sons and the younger brother of Joseph. The... - [1 Chronicles 8:30](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-30/20328/): “And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,” Context:The book of 1 Chronicles is a historical account that traces the genealogies of the people of Israel, particularly the descendants of Jacob’s son Benjamin. In chapter 8, the genealogy of the tribe of Benjamin is recorded. Verse:“And his firstborn son Abdon,... - [1 Chronicles 8:29](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-29/20327/): And at Gibeon dwelt the father of Gibeon, (whose wiues name was Maachah:) 1 Chronicles 8:29 (KJV) The verse is situated within the book of 1 Chronicles, an Old Testament work that records the genealogies of Israel, especially the lineage of David and the establishment of the Davidic dynasty. 1 Chronicles 8:1‑40 presents a detailed... - [1 Chronicles 8:28](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-28/20325/): These were heads of the fathers, by their generations, chiefe men. These dwelt in Ierusalem. 1 Chronicles 8:28 (KJV) These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem. 1 Chronicles 8:28 (KJV) The wording of this verse—”heads of the fathers, by their generations, chief men”—is characteristic of the chronicler’s... - [1 Chronicles 8:27](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-27/20324/): And Iaresiah, and Eliah, and Zichri the sonnes of Ieroham. 1 Chronicles 8:27 (KJV) The verse 1 Chronicles 8:27 records a brief segment of the extensive genealogical list for the tribe of Benjamin, naming Jaresiah, Eliah, and Zichri as the sons of Jeroham. This passage is situated within a larger roll‑call of Benjamin’s descendants, a... - [1 Chronicles 8:26](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-26/20323/): “And Shamsherai, and Shehariah, and Athaliah,” Passage Context:Let’s begin by examining the verse in its context within the chapter. 1 Chronicles 8 provides a genealogical record of the descendants of Benjamin, one of the twelve sons of Jacob. The verse in question is part of a list of individuals from the tribe of Benjamin. Understanding... - [1 Chronicles 8:25](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-25/20322/): And Iphedeiah, and Penuel, the sonnes of Shashak, 1 Chronicles 8:25 (KJV) Context: The book of 1 Chronicles is part of the Old Testament and provides a genealogical record of the Israelites. This verse is found within a list of names that trace the genealogy of Benjamin, one of the twelve sons of Jacob. Significance:... - [1 Chronicles 8:3](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-3/20300/): And the sonnes of Bela were: Addar, and Gera, and Abihud, 1 Chronicles 8:3 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a historical record of Israel’s genealogies, with a particular focus on the descendants of Jacob. 1 Chronicles 8:3 is situated within the genealogical account of the tribe... - [1 Chronicles 8:24](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-24/20321/): And Hananiah, and Elam, and Antothiiah, 1 Chronicles 8:24 (KJV) To gain a deeper understanding of this verse, it is helpful to examine its context within the chapter and the larger biblical narrative. 1 Chronicles 8 is primarily a genealogical chapter that provides a record of the descendants of Benjamin, one of the twelve sons... - [1 Chronicles 8:23](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-23/20320/): And Abdon, and Zichri, and Hanan, 1 Chronicles 8:23 (KJV) The book of Chronicles serves as a historical record that emphasizes the genealogies of Israel and the establishment of the Davidic monarchy. Chapter 8 specifically provides a genealogy of the descendants of Benjamin, one of the twelve tribes of Israel. In the passage covering verses... - [1 Chronicles 8:22](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-22/20319/): “And Ishpan, and Heber, and Eliel,” This verse is a part of the genealogical record found in the book of 1 Chronicles. It provides a list of names from the tribe of Benjamin, which was one of the twelve tribes of Israel. The book of Chronicles focuses on the history of Israel, particularly the genealogies... - [1 Chronicles 8:21](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-21/20318/): “And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi.” hronicles is a book in the Old Testament that provides a genealogical record of the Israelites, specifically focusing on the tribe of Benjamin. This verse falls within a section that lists the genealogy of Benjamin’s descendants.: Context: To better understand the significance of this verse,... - [1 Chronicles 8:20](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-20/20317/): “And Elienai, and Zilthai, and Eliel,” Certainly! Let’s delve into a Bible study on 1 Chronicles 8:20 from the King James Version (KJV). First, let’s read the verse: “And Elienai, and Zilthai, and Eliel,” (1 Chronicles 8:20, KJV) To gain a deeper understanding, it’s helpful to examine the context of this verse. In the preceding... - [1 Chronicles 8:19](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-19/20316/): And Iakim, and Zichri, & Zabdi, 1 Chronicles 8:19 (KJV) The book of 1 Chronicles records the genealogies of Israel’s families, and this verse belongs to the genealogy of the tribe of Benjamin, one of Jacob’s twelve sons. It lists three individuals—Jakim, Zichri, and Zabdi—who are part of the lineage descending from Hushim. Although the... - [1 Chronicles 8:18](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-18/20315/): “And Ishmerai, and Sheariah, and Obadiah, and Hanan, and Hananiah, and Elam, and Antothijah, and Iphedeiah, and Penuel.” Context:First, let’s understand the context of 1 Chronicles 8:18. The book of Chronicles is a historical record that focuses on the genealogies of the Israelite tribes and the history of the Davidic monarchy. Chapter 8 specifically deals... - [1 Chronicles 8:17](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-17/20314/): And Zebadiah, and Meshullam, and Hezeki, and Heber, 1 Chronicles 8:17 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the tribes of Israel, particularly focusing on the descendants of Jacob and the establishment of the Davidic monarchy. Chapter 8 specifically focuses on the genealogy of the tribe of... - [1 Chronicles 8:16](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-16/20313/): And Michael, and Ispah, and Ioha the sonnes of Beriah, 1 Chronicles 8:16 (KJV) To understand the significance of this verse, it is important to consider its context within the book of 1 Chronicles. This Old Testament book serves as a historical record of the genealogies of the Israelites, particularly the tribe of Benjamin. Chapter... - [1 Chronicles 8:15](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-15/20312/): And Zebadiah, & Arad, & Ader, 1 Chronicles 8:15 (KJV) Verse Analysis: Let’s start by reading the verse in question: “And Zebadiah, and Arad, and Ader” (1 Chronicles 8:15, KJV). This verse is part of a genealogical record found in the book of Chronicles, specifically focusing on the descendants of Benjamin, one of the twelve... - [1 Chronicles 8:14](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-14/20311/): “And Ahio, Shashak, and Jeremoth,” Context:First, let’s establish the context of 1 Chronicles 8. This chapter is a genealogical record of the descendants of Benjamin, one of the twelve sons of Jacob. It provides a detailed list of the descendants of Benjamin and their families. Understanding the verse:In 1 Chronicles 8:14, three names are mentioned:... - [1 Chronicles 8:2](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-2/20299/): “Nohah the fourth, and Rapha the fifth.” To understand the significance of this verse, it is helpful to provide some context. The book of 1 Chronicles is part of the Old Testament and is primarily a genealogical record of the people of Israel, specifically the tribes of Judah and Benjamin. It traces their ancestry from... - [1 Chronicles 8:13](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-13/20310/): Beriah also and Shema, who were heads of the fathers of the inhabitants of Aialon, who droue away the inhabitants of Gath. 1 Chronicles 8:13 (KJV) The passage in 1 Chronicles 8:13 belongs to the larger genealogical record of the tribe of Benjamin, one of the twelve sons of Jacob. Chronicles, as a historical work,... - [1 Chronicles 8:12](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-12/20309/): The sonnes of Elpaal: Eber, and Misham, & Shamed, who built Ono, and Lod with the townes thereof. 1 Chronicles 8:12 (KJV) To better understand the significance of this verse, it is essential to consider its broader context within the Book of Chronicles. The book provides a historical account of the Israelites, with a particular... - [Jeremiah 13:14](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-14/29554/): And I will dash them one against another, euen the fathers and the sonnes together, saith the Lord: I wil not pitie nor spare, nor haue mercie, but destroy them. Jeremiah 13:14 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah is often referred to as the “weeping prophet.”... - [Jeremiah 13:13](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-13/29553/): Then shalt thou say vnto them; Thus saith the Lord; Behold, I will fill all the inhabitants of this land, euen the kings that sit vpon Dauids throne, and the priests and the prophets, and all the inhabitants of Ierusalem with drunkennesse. Jeremiah 13:13 (KJV) Context: The book of Jeremiah is a prophetic book in... - [John 6:43](https://biblicaltheology.org.uk/john-6/john-6-43/36669/): Iesus therefore answered, and said vnto them, Murmure not among your selues. John 6:43 (KJV) In John 6 Jesus had just performed the miracle of feeding the five thousand with five barley loaves and two small fish. The crowd was amazed, followed Him across the sea, and found Him in Capernaum. Understanding this setting helps... - [John 6:42](https://biblicaltheology.org.uk/john-6/john-6-42/36668/): And they said, Is not this Iesus the sonne of Ioseph, whose father and mother we know? How is it then that hee sayth, I came downe from heauen? John 6:42 (KJV) John 6:42 (KJV): This verse is part of a larger passage known as the Bread of Life discourse, where Jesus addresses the crowds... - [John 6:41](https://biblicaltheology.org.uk/john-6/john-6-41/36667/): The Iewes then murmured at him, because hee said, I am the bread which came downe from heauen. John 6:41 (KJV) This verse belongs to the Bread of Life discourse in which Jesus declares Himself the true source of spiritual nourishment. The immediate context follows the miracle of feeding the five thousand (John 6:1‑14). After... - [John 6:39](https://biblicaltheology.org.uk/john-6/john-6-39/36665/): And this is the Fathers wil which hath sent me, that of all which he hath giuen mee, I should lose nothing, but should raise it vp againe at the last day. John 6:39 (KJV) To grasp the meaning of this verse it is essential to view it within its immediate context and the larger... - [John 6:31](https://biblicaltheology.org.uk/john-6/john-6-31/36657/): Our fathers did eate Manna in the desert, as it is written, He gaue them bread from heauen to eate. John 6:31 (KJV) John 6 is a significant chapter in the Gospel of John, where Jesus performs the miracle of feeding the five thousand with five loaves of bread and two fish. After this miraculous... - [John 6:23](https://biblicaltheology.org.uk/john-6/john-6-23/36649/): Howbeit there came other boats from Tiberias, nigh vnto the place where they did eate bread, after that the Lord had giuen thankes: John 6:23 (KJV) John 6:23 follows the well‑known miracle of Jesus feeding the five thousand, a narrative that begins in John 6:1 with a large crowd gathering to hear Him teach and... - [Jeremiah 14:9](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-9/29576/): Why shouldest thou bee as a man astonied, as a mightie man that cannot saue? yet thou, O Lord, art in the midst of vs, and we are called by thy Name, leaue vs not. Jeremiah 14:9 (KJV) Jeremiah was a prophet who ministered during a turbulent period in Israel’s history. The nation had repeatedly... - [Jeremiah 14:7](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-7/29574/): O Lord, though our iniquities testifie against vs, doe thou it for thy Names sake: for our back-slidings are many, we haue sinned against thee. Jeremiah 14:7 (KJV) O LORD, though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee. Jeremiah 14:7... - [Jeremiah 14:6](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-6/29573/): And the wilde asses did stand in the hie places, they snuffed vp the winde like dragons: their eyes did faile because there was no grasse. Jeremiah 14:6 (KJV) The book of Jeremiah is a prophetic work of the Old Testament written by the prophet Jeremiah during a period of great turmoil for the nation... - [Jeremiah 14:5](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-5/29572/): Yea the hinde also calued in the field, and forsooke it, because there was no grasse. Jeremiah 14:5 (KJV) Jeremiah 14:5 is a verse from the book of Jeremiah in the Old Testament. It belongs to a lamentation in which the prophet Jeremiah voices his deep distress over the desperate condition of the people of... - [Jeremiah 14:3](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-3/29570/): And their nobles haue sent their litle ones to the waters, they came to the pits and found no water, they returned with the vessels emptie: they were ashamed and confounded, and couered their heads. Jeremiah 14:3 (KJV) Jeremiah 14:3 is a verse from the book of Jeremiah in the Old Testament and forms part... - [Jeremiah 13:27](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-27/29567/): I haue seene thine adulteries, and thy neighings, the lewdnesse of thy whordome, and thine abominations on the hils in the fields: woe vnto thee, O Ierusalem, wilt thou not bee made cleane? when shall it once be? Jeremiah 13:27 (KJV) I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and... - [John 6:45](https://biblicaltheology.org.uk/john-6/john-6-45/36671/): It is written in the Prophets, And they shall be all taught of God. Euery man therefore that hath heard, and hath learned of the Father, commeth vnto me, John 6:45 (KJV) To grasp the depth of John 6:45, one must first view it within its immediate literary setting. In the verses that precede it,... - [John 6:65](https://biblicaltheology.org.uk/john-6/john-6-65/36691/): And he said, Therefore said I vnto you, that no man can come vnto me, except it were giuen vnto him of my Father. John 6:65 (KJV) And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. John 6:65 (KJV) Context:... - [John 6:63](https://biblicaltheology.org.uk/john-6/john-6-63/36689/): It is the Spirit that quickeneth, the flesh profiteth nothing: the wordes that I speake vnto you, they are Spirit, and they are life. John 6:63 (KJV) Context: To understand the significance of John 6:63, it is essential to consider its place within the chapter. Prior to this verse, Jesus had been teaching the crowd... - [John 6:56](https://biblicaltheology.org.uk/john-6/john-6-56/36682/): He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. John 6:56 (KJV) In John 6:56 Jesus makes a radical statement that would have been challenging for His listeners to understand. He speaks of eating His flesh and drinking His blood, a statement that carries deep symbolic meaning related... - [John 6:51](https://biblicaltheology.org.uk/john-6/john-6-51/36677/): I am the liuing bread, which came downe from heauen. If any man eate of this bread, he shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. John 6:51 (KJV) John 6:51 is situated within the larger “Bread of Life”... - [Jeremiah 14:20](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-20/29587/): We acknowledge, O Lord, our wickednes, and the iniquitie of our fathers: for wee haue sinned against thee. Jeremiah 14:20 (KJV) Context: Jeremiah 14 contains a lamentation of the prophet Jeremiah over the drought and the impending judgment upon the people of Judah due to their sins and rebellion against God. In this verse, Jeremiah... - [Jeremiah 14:19](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-19/29586/): Hast thou vtterly reiected Iudah? hath thy soule loathed Zion? why hast thou smitten vs, and there is no healing for vs? we looked for peace, and there is no good, and for the time of healing, and behold trouble. Jeremiah 14:19 (KJV) Historical context: Jeremiah was a prophet who ministered to the southern kingdom... - [Jeremiah 14:16](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-16/29583/): And the people to whom they prophecie, shall be cast out in the streets of Ierusalem, because of the famine and the sword, and they shall haue none to burie them, them, their wiues, nor their sonnes, nor their daughters: for I will powre their wickednesse vpon them. Jeremiah 14:16 (KJV) The quote attributed to... - [Jeremiah 14:13](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-13/29580/): Then said I Ah Lord God, behold, the prophets say vnto them; Ye shall not see the sword, neither shall ye haue famine, but I will giue you assured peace in this place. Jeremiah 14:13 (KJV) Jeremiah 14 records the prophet’s lament over the drought and famine that had afflicted the land of Judah. The... - [Jeremiah 14:11](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-11/29578/): Then said the Lord vnto mee, Pray not for this people, for their good. Jeremiah 14:11 (KJV) Context: To understand the meaning of Jeremiah 14:11, it is important to consider its setting. The book of Jeremiah is a prophetic book in the Old Testament that records the messages of the prophet Jeremiah to the people... - [John 7:11](https://biblicaltheology.org.uk/john-7/john-7-11/36708/): Then the Iewes sought him at the feast, and said, Where is he? John 7:11 (KJV) In the middle of the Gospel of John we encounter a brief but telling statement that places Jesus in the midst of a major Jewish celebration. The feast mentioned is the Feast of Tabernacles, also called Sukkot, a seven‑day... - [John 7:8](https://biblicaltheology.org.uk/john-7/john-7-8/36705/): Goe ye vp vnto this feast: I goe not vp yet vnto this feast, for my time is not yet full come. John 7:8 (KJV) The Feast of Tabernacles (also known as the Feast of Booths or Sukkot) was one of the three major Jewish festivals that required all Jewish males to go up to... - [John 7:6](https://biblicaltheology.org.uk/john-7/john-7-6/36703/): Then Iesus said vnto them, My time is not yet come: but your time is alway ready. John 7:6 (KJV) Then Jesus said unto them, My time is not yet come: but your time is alway ready. John 7:6 (KJV) Context: To understand the significance of John 7:6 we must recall the Feast of Tabernacles,... - [John 7:2](https://biblicaltheology.org.uk/john-7/john-7-2/36699/): Now the Iewes feast of Tabernacles was at hand. John 7:2 (KJV) Historical Context: The Feast of Tabernacles, also known as the Feast of Booths or Sukkot, was one of the major festivals in ancient Israel. It was celebrated in the autumn, specifically in the seventh month of the Hebrew calendar (Leviticus 23:33-43). This feast... - [John 6:68](https://biblicaltheology.org.uk/john-6/john-6-68/36694/): Then Simon Peter answered him, Lord, to whom shall we goe? Thou hast the words of eternall life. John 6:68 (KJV) Context: John 6 contains the account of Jesus’ miraculous feeding of the five thousand and His subsequent teaching on the Bread of Life. After Jesus declared that He is the bread that came down... - [John 6:66](https://biblicaltheology.org.uk/john-6/john-6-66/36692/): From that time many of his disciples went backe, and walked no more with him. John 6:66 (KJV) From that time many of his disciples went back, and walked no more with him. John 6:66 (KJV) John 6:66 is situated within the extensive “Bread of Life Discourse” that runs from John 6:22 through the end... - [Jeremiah 16:2](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-2/29611/): Thou shalt not take thee a wife, neither shalt thou haue sonnes nor daughters in this place. Jeremiah 16:2 (KJV) Context: Jeremiah was a prophet called by God to deliver messages of judgment and warning to the people of Judah. This verse is part of God’s instruction to Jeremiah not to marry or have children... - [Jeremiah 15:19](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-19/29607/): Therfore thus saith the Lord; If thou returne, then will I bring thee againe, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them returne vnto thee, but returne not thou vnto them. Jeremiah 15:19 (KJV) The wording quoted above does... - [Jeremiah 15:16](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-16/29604/): Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O Lord God of hostes. Jeremiah 15:16 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by... - [Jeremiah 15:15](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-15/29603/): O Lord, thou knowest, remember me, and visit me, and reuenge me of my persecutors, take mee not away in thy long suffering: know that for thy sake I haue suffered rebuke. Jeremiah 15:15 (KJV) The following passage, often attributed to Jeremiah, reflects the sentiments expressed in the book, though it does not appear verbatim... - [Jeremiah 15:11](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-11/29599/): The Lord said, Uerely it shall be well with thy remnant, verely I will cause the enemie to intreat thee well in the time of euill, and in the time of affliction. Jeremiah 15:11 (KJV) Jeremiah 15:11 is a verse from the book of Jeremiah in which the Lord speaks directly to the prophet, offering... - [Jeremiah 15:4](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-4/29592/): And I will cause them to be remoued into all kingdomes of the earth, because of Manasseh the sonne of Hezekiah king of Iudah, for that which hee did in Ierusalem. Jeremiah 15:4 (KJV) Jeremiah 15:4 is part of a passage where the prophet Jeremiah delivers a message of judgment to the people of Judah... - [Jeremiah 15:1](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-1/29589/): Then said the Lord vnto me, Though Moses and Samuel stood before me, yet my minde could not be toward this people, cast them out of my sight, and let them goe foorth. Jeremiah 15:1 (KJV) yet my mind could not be toward this people: cast them out of my sight, and let them go... - [John 7:49](https://biblicaltheology.org.uk/john-7/john-7-49/36746/): But this people who knoweth not the Law, are cursed. John 7:49 (KJV) In John 7, Jesus was teaching in the temple during the Feast of Tabernacles. Many people were amazed at His teaching, while others doubted and questioned His authority. The religious leaders, particularly the Pharisees, were divided in their opinions about Jesus. The... - [John 7:47](https://biblicaltheology.org.uk/john-7/john-7-47/36744/): Then answered them the Pharisees, Are ye also deceiued? John 7:47 (KJV) This verse occurs in the Gospel of John during the Feast of Tabernacles, when Jesus was teaching in the temple and a lively debate was unfolding among the crowd about His identity and authority. The Pharisees, a religious group known for strict adherence... - [John 7:41](https://biblicaltheology.org.uk/john-7/john-7-41/36738/): Others said, This is the Christ. But some said, Shall Christ come out of Galilee? John 7:41 (KJV) Let us examine John 7:41 in its context and significance. The verse occurs during the Feast of Tabernacles in Jerusalem and follows John 7:40, where many of the crowd declared, “Of a truth this is the Prophet.”... - [John 7:25](https://biblicaltheology.org.uk/john-7/john-7-25/36722/): Then said some of them of Hierusalem, Is not this hee, whome they seeke to kill? John 7:25 (KJV) In this scene Jesus is in Jerusalem for the Feast of Tabernacles, teaching in the temple. The crowd is divided; some are drawn to Him, while others remain skeptical or hostile. The verse records the astonishment... - [John 7:22](https://biblicaltheology.org.uk/john-7/john-7-22/36719/): Moses therefore gaue vnto you Circumcision (not because it is of Moses, but of the fathers) and yee on the Sabbath day circumcise a man. John 7:22 (KJV) In John 7:22 Jesus is speaking during the Feast of Tabernacles in Jerusalem, addressing a crowd that is divided over His teaching in the temple. He turns... - [John 7:21](https://biblicaltheology.org.uk/john-7/john-7-21/36718/): Iesus answered, and saide vnto them, I haue done one worke, and yee all marueile. John 7:21 (KJV) This verse occurs within the larger narrative of the Feast of Tabernacles, when Jesus is confronted by the Jewish crowd about the miracles and teachings that have caused great stir among them. In response to their questioning... - [John 7:20](https://biblicaltheology.org.uk/john-7/john-7-20/36717/): The people answered, and sayd, Thou hast a deuill: Who goeth about to kill thee? John 7:20 (KJV) In the Gospel of John this verse occurs while Jesus is in Jerusalem for the Feast of Tabernacles, teaching in the temple and engaging in dialogue with the crowd. The religious leaders are divided over His identity,... - [John 7:12](https://biblicaltheology.org.uk/john-7/john-7-12/36709/): And there was much murmuring among the people, concerning him: For some said, Hee is a good man: Others said, Nay, but he deceiueth the people. John 7:12 (KJV) To fully grasp the significance of John 7:12, it is essential to understand its setting during the Feast of Tabernacles, a major Jewish festival that commemorated... - [Jeremiah 17:2](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-2/29632/): Whilest their children remember their altars and their groues by the greene trees vpon the high hilles. Jeremiah 17:2 (KJV) Context: Jeremiah was an Old Testament prophet who delivered messages from God to the people of Judah, warning them of impending judgment and calling them to repentance. This particular verse is part of a larger... - [Jeremiah 16:21](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-21/29630/): Therefore behold, I will this once cause them to know: I will cause them to knowe mine hand and my might, and they shall know that my name is the Lord. Jeremiah 16:21 (KJV) Jeremiah was a prophet who ministered to the southern kingdom of Judah during a period of profound spiritual decline and impending... - [Jeremiah 16:18](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-18/29627/): And first I will recompense their iniquitie, and their sinne double, because they haue defiled my land, they haue filled mine inheritance with the carkeises of their detestable and abominable things. Jeremiah 16:18 (KJV) The verse in question is cited as Jeremiah 16:18 in the King James Version, but the actual text of Jeremiah 16:18... - [Jeremiah 16:15](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-15/29624/): But, The Lord liueth, that brought vp the children of Israel from the land of the North, and from all the lands whither hee had driuen them: and I will bring them againe into their land, that I gaue vnto their fathers. Jeremiah 16:15 (KJV) Jeremiah was a prophet who ministered to the people of... - [Jeremiah 16:14](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-14/29623/): Therefore behold, the dayes come, saith the Lord, that it shall no more be said; The Lord liueth that brought vp the children of Israel out of the land of Egypt; Jeremiah 16:14 (KJV) Context: Jeremiah was a prophet who lived during the time of the Babylonian exile. His ministry took place during a time... - [John 8:6](https://biblicaltheology.org.uk/john-8/john-8-6/36756/): This they said, tempting him, that they might haue to accuse him. But Iesus stouped downe, and with his finger wrote on the ground as though he heard them not. John 8:6 (KJV) Context: John 8:1-11 presents the story of the woman caught in adultery. The religious leaders brought her to Jesus to test Him... - [John 8:5](https://biblicaltheology.org.uk/john-8/john-8-5/36755/): Now Moses in the Law commanded vs, that such should be stoned: but what sayest thou? John 8:5 (KJV) Context: To better understand the significance of John 8:5, we note that in John 8 Jesus is teaching in the temple when the scribes and Pharisees bring to Him a woman caught in the act of... - [John 8:4](https://biblicaltheology.org.uk/john-8/john-8-4/36754/): They say vnto him, Master, this woman was taken in adultery, in the very act. John 8:4 (KJV) Context: In this passage Jesus was teaching in the temple when the scribes and Pharisees interrupted Him by bringing the adulterous woman. Their intention was to trap Jesus with a difficult question regarding the Law of Moses.... - [John 8:1](https://biblicaltheology.org.uk/john-8/john-8-1/36751/): Iesus went vnto þ Mount of Oliues: John 8:1 (KJV) The passage takes place in Jerusalem, specifically in the temple complex, after the Feast of Tabernacles (John 7:2). It occurs in the early morning as Jesus went to the Mount of Olives and then entered the temple. The Mount of Olives was a significant location... - [John 7:53](https://biblicaltheology.org.uk/john-7/john-7-53/36750/): And euery man went vnto his owne house. John 7:53 (KJV) There is a noticeable difference of opinion concerning the presence of John 7:53 in the King James Version. Some readers report that the KJV chapter ends at verse 52 and proceeds directly to John 8:1, suggesting that the verse numbered John 7:53 is absent.... - [John 7:51](https://biblicaltheology.org.uk/john-7/john-7-51/36748/): Doth our Law iudge any man before it heare him, & know what he doth? John 7:51 (KJV) In John 7 Jesus was in Jerusalem, and the crowd was sharply divided over Him. Some were convinced that He was the promised Messiah, while others were skeptical or hostile, questioning His claims and pointing to His... - [John 7:50](https://biblicaltheology.org.uk/john-7/john-7-50/36747/): Nicodemus saith vnto them, (He that came to Iesus by night, being one of them,) John 7:50 (KJV) In John 7 the scene is set during the Feast of Tabernacles in Jerusalem. Jesus is teaching in the temple, and a sharp division arises among the crowd concerning His identity. Some proclaim Him the Messiah, while... - [Jeremiah 17:22](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-22/29652/): Neither carie forth a burden out of your houses on the Sabbath day, neither doe ye any worke, but hallowe ye the Sabbath day, as I commanded your fathers. Jeremiah 17:22 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that records the messages of the prophet Jeremiah, a messenger of... - [Jeremiah 17:19](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-19/29649/): Thus sayd the Lord vnto me, Go and stand in the gate of the children of the people, whereby the kings of Iudah come in, and by the which they goe out, and in all the gates of Ierusalem. Jeremiah 17:19 (KJV) Context: To understand the verse better, it is important to consider the setting... - [Jeremiah 17:13](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-13/29643/): O Lord, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall bee written in the earth, because they haue forsaken the Lord the fountaine of liuing waters. Jeremiah 17:13 (KJV) Jeremiah prophesied during a critical period in Judah when the nation had turned away from God... - [Jeremiah 17:10](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-10/29640/): I the Lord search the heart, I try the reines, euen to giue euery man according to his waies, and according to the fruit of his doings. Jeremiah 17:10 (KJV) Jeremiah was a prophet who lived during a challenging time in Israel’s history. The nation had turned away from God, and Jeremiah was called to... - [Jeremiah 17:3](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-3/29633/): O my mountaine, in the field I will giue thy substance, and all thy treasures to the spoile, and thy high places for sinne, throughout all thy borders. Jeremiah 17:3 (KJV) Context: Jeremiah was a prophet called by God to deliver messages to the people of Judah during a time of spiritual decline and impending... - [John 8:21](https://biblicaltheology.org.uk/john-8/john-8-21/36771/): Then saide Iesus againe vnto them, I goe my way, and ye shall seeke me, & shall die in your sinnes: Whither I goe, ye cannot come. John 8:21 (KJV) In this verse Jesus is speaking to the Pharisees and other Jews who were present. He had been engaged in a dialogue with them, revealing... - [John 8:16](https://biblicaltheology.org.uk/john-8/john-8-16/36766/): And yet if I iudge, my iudgement is true: for I am not alone, but I and the Father that sent me. John 8:16 (KJV) This verse belongs to the extended dialogue between Jesus and the Pharisees that takes place in the temple in Jerusalem. Jesus had been teaching the gathered crowd, and the Pharisees... - [John 8:10](https://biblicaltheology.org.uk/john-8/john-8-10/36760/): When Iesus had lift vp himselfe, and saw none but the woman, hee said vnto her, Woman, where are those thine accusers? Hath no man condemned thee? John 8:10 (KJV) When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man... - [John 8:9](https://biblicaltheology.org.uk/john-8/john-8-9/36759/): And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst. John 8:9 (KJV) The passage is part of the well‑known story of the adulterous woman in John chapter 8.... - [John 8:8](https://biblicaltheology.org.uk/john-8/john-8-8/36758/): And againe, hee stouped downe, and wrote on the ground. John 8:8 (KJV) John 8:8 is a brief verse found within the larger narrative of the woman caught in adultery (John 8:1‑11). The passage begins with Jesus teaching in the temple early in the morning, when the scribes and Pharisees bring a woman who had... - [Jeremiah 18:12](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-12/29669/): And they said, There is no hope, but wee will walke after our owne deuices, and wee will euery one doe the imagination of his euil heart. Jeremiah 18:12 (KJV) Jeremiah is a prophetic book in the Old Testament in which the Lord called Jeremiah to deliver messages of warning and repentance to the people... - [Jeremiah 18:7](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-7/29664/): At what instant I shall speake concerning a nation, and concerning a kingdome, to plucke vp and to pull downe, and to destroy it. Jeremiah 18:7 (KJV) Jeremiah 18:7 belongs to the larger passage of Jeremiah 18:1‑10, known as the Potter’s House prophecy. In this section God commands Jeremiah to go down to the potter’s... - [Jeremiah 18:5](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-5/29662/): Then the word of the LORD came to me, saying, Jeremiah 18:5 (KJV) Jeremiah was a prophet who lived during a critical time in Israel’s history, prophesying through the reigns of several kings of Judah and witnessing the nation’s moral and spiritual decline. In this passage the Lord speaks to Jeremiah after his visit to... - [Jeremiah 18:2](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-2/29659/): Arise and go downe to the potters house, & there I will cause thee to heare my words. Jeremiah 18:2 (KJV) The book of Jeremiah contains prophecies and messages from God to the people of Judah during a time of great spiritual and moral decline. Jeremiah was called by God to be a prophet, and... - [Jeremiah 17:26](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-26/29656/): And they shall come from the cities of Iudah, and from the places about Ierusalem, and from the lande of Beniamin, and from the plaine and from the mountaines, and from the South, bringing burnt offerings, and sacrifices, and meate offerings, and incense, and bringing sacrifices of praise vnto the house of the Lord. Jeremiah... - [Jeremiah 17:25](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-25/29655/): Then shall there enter into the gates of this citie kings and princes sitting vpon the throne of Dauid, riding in charets and on horses, they and their princes, the men of Iudah and the inhabitants of Ierusalem: and this citie shall remaine for euer. Jeremiah 17:25 (KJV) Historical Context: Jeremiah was a prophet who... - [Jeremiah 17:24](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-24/29654/): And it shall come to passe, if yee diligently hearken vnto me, saith the Lord, to bring in no burden through the gates of this citie on the Sabbath day, but hallow the Sabbath day, to doe no worke therein: Jeremiah 17:24 (KJV) Jeremiah was a prophet who ministered during a time of great moral... - [Jeremiah 17:23](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-23/29653/): But they obeyed not, neither inclined their eare, but made their necke stiffe, that they might not heare nor receiue instruction. Jeremiah 17:23 (KJV) Context and Background: Jeremiah was a prophet who ministered to the people of Judah during a critical period in their history. The book of Jeremiah contains messages of warning and judgment,... - [John 8:51](https://biblicaltheology.org.uk/john-8/john-8-51/36801/): Uerely, verely I say vnto you, If a man keepe my saying, hee shall neuer see death. John 8:51 (KJV) Context: To understand the meaning of this verse, it is important to consider the setting in which Jesus spoke these words. In John 8, He is engaged in a dialogue with the Jewish religious leaders... - [John 8:49](https://biblicaltheology.org.uk/john-8/john-8-49/36799/): Iesus answered, I haue not a deuill: but I honour my Father, and ye doe dishonour me. John 8:49 (KJV) Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. John 8:49 (KJV) In John 8 the religious leaders confront Jesus with accusations intended to discredit Him. In... - [John 8:41](https://biblicaltheology.org.uk/john-8/john-8-41/36791/): Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God. John 8:41 (KJV) “Ye do the deeds of your father.” Then said they to him, “We be not born of fornication; we have one Father, even God.” This verse is part... - [John 8:33](https://biblicaltheology.org.uk/john-8/john-8-33/36783/): They answered him, We be Abraham seed, and were neuer in bondage to any man: how sayest thou, Yee shall be made free? John 8:33 (KJV) Context: John 8:33 is part of a larger conversation that Jesus had with the Jews in the temple in Jerusalem. In this discourse, Jesus speaks about freedom, truth, and... - [John 8:27](https://biblicaltheology.org.uk/john-8/john-8-27/36777/): They vnderstood not that hee spake to them of the Father. John 8:27 (KJV) This verse is part of a larger conversation between Jesus and the Pharisees that takes place in the temple. In this discourse Jesus addresses His identity and relationship with God the Father. To understand the significance of John 8:27, let us... - [John 8:25](https://biblicaltheology.org.uk/john-8/john-8-25/36775/): Then said they vnto him, Who art thou? And Iesus saith vnto them, Euen the same that I saide vnto you from the beginning. John 8:25 (KJV) Certainly! Here is a Bible study on Context: This verse is part of a dialogue between Jesus and the Pharisees in the temple. The Pharisees were questioning Jesus... - [Jeremiah 19:10](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-10/29690/): Then shalt thou breake þ bottle in the sight of the men that goe with thee, Jeremiah 19:10 (KJV) Jeremiah 19:10 is part of a prophetic message in which God commands the prophet to break a potter’s earthen bottle before the men who accompany him. The instruction is given within the larger context of Jeremiah... - [Jeremiah 19:9](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-9/29689/): And I will cause them to eate the flesh of their sonnes and the flesh of their daughters, and they shal eate euery one the flesh of his friend in the siege and straitnesse, wherewith their enemies, and they that seeke their liues, shall straiten them. Jeremiah 19:9 (KJV) The book of Jeremiah records a... - [Jeremiah 19:4](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-4/29684/): Because they haue forsaken mee, and haue estranged this place, and haue burnt incense in it vnto other gods, whom neither they, nor their fathers haue knowen, nor the kings of Iudah, and haue filled this place with the blood of innocents. Jeremiah 19:4 (KJV) Context: To understand Jeremiah 19:4, it’s important to consider the... - [Jeremiah 19:1](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-1/29681/): Thus saith the Lord, Goe and get a potters earthen bottell, and take of the ancients of the people, and of the ancients of the Priestes. Jeremiah 19:1 (KJV) The book of Jeremiah is attributed to the prophet Jeremiah, who served as a prophet to the southern kingdom of Judah during a time of great... - [Jeremiah 18:21](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-21/29678/): Therefore deliuer vp their children to the famine, and powre out their blood by the force of the sword, and let their wiues be bereaued of their children and be widowes, and let their men be put to death, let their yong men be slaine by the sword in battell. Jeremiah 18:21 (KJV) Jeremiah 18:21... - [Jeremiah 18:19](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-19/29676/): Giue heed to me, O Lord, and hearken to the voice of them that contend with me. Jeremiah 18:19 (KJV) To understand this verse better, it is important to examine its context. Jeremiah was a prophet during a challenging time in Judah’s history. He was called by God to deliver messages of warning and judgment... - [Jeremiah 18:13](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-13/29670/): Therefore thus saith the Lord, Aske ye now among the heathen, who hath heard such things? the Uirgin of Israel hath done a very horrible thing. Jeremiah 18:13 (KJV) Historical and Contextual Background: Jeremiah was a prophet who ministered in Judah during the final decades before the Babylonian exile. He prophesied during a time of... - [John 9:19](https://biblicaltheology.org.uk/john-9/john-9-19/36828/): And they asked them, saying, Is this your sonne, who ye say was borne blind? how then doth he now see? John 9:19 (KJV) John 9:19 sits within the dramatic narrative of a man born blind who is healed by Jesus. Earlier in the chapter (John 9:1‑7) the disciples wonder whether the blindness results from... - [John 9:18](https://biblicaltheology.org.uk/john-9/john-9-18/36827/): But the Iewes did not beleeue concerning him, that hee had bin blind, and receiued his sight, vntill they called the parents of him that had receiued his sight. John 9:18 (KJV) In John 9 we read of a man born blind whom Jesus healed, an event that immediately sparked controversy among the Jewish leaders.... - [John 9:13](https://biblicaltheology.org.uk/john-9/john-9-13/36822/): They brought to the Pharisees him that aforetime was blind. John 9:13 (KJV) Context: John 9 records the miracle in which Jesus healed a man who had been blind from birth. After the healing the man gained physical sight, and the witnesses to the miracle brought him before the religious authorities for examination. The Pharisees:... - [John 8:56](https://biblicaltheology.org.uk/john-8/john-8-56/36806/): Your father Abraham reioyced to see my day: and he saw it, & was glad. John 8:56 (KJV) it, and was glad. John 8:56 (KJV) In John 8:56 Jesus is speaking within a larger dialogue that stretches from John 8:48‑59. Just before this statement Jesus had declared, “Before Abraham was, I am” (John 8:58), a... - [John 8:55](https://biblicaltheology.org.uk/john-8/john-8-55/36805/): Yet ye haue not knowen him, but I know him: and if I should say, I know him not, I shalbe a lyar like vnto you: but I know him, and keepe his saying. John 8:55 (KJV) Context: To understand this verse better, let’s look at the surrounding passage (John 8:48‑54). In those verses the... - [John 8:52](https://biblicaltheology.org.uk/john-8/john-8-52/36802/): Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death. John 8:52 (KJV) Context: To grasp John 8:52 fully, we must view it within the surrounding dialogue between Jesus and... - [Jeremiah 20:8](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-8/29703/): For since I spake I cryed out, I cried violence and spoyle; because the word of the Lord was made a reproch vnto me, and a derision daily? Jeremiah 20:8 (KJV) Context: To understand Jeremiah 20:8 better, it’s important to consider the context in which it was written. Jeremiah was a prophet called by God... - [Jeremiah 20:6](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-6/29701/): And thou Pashur, and all that dwell in thine house, shall goe into captiuitie, and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou and all thy friends to whom thou hast prophecied lies. Jeremiah 20:6 (KJV) Jeremiah 20:6 is part of a prophetic message given by Jeremiah... - [Jeremiah 20:5](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-5/29700/): Moreouer, I will deliuer all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Iudah will I giue into the hand of their enemies which shal spoile them, and take them and cary them to Babylon. Jeremiah 20:5 (KJV) Historical... - [Jeremiah 20:4](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-4/29699/): For thus sayth the Lord, Behold, I will make thee a terrour to thy selfe, and to all thy friends, and they shall fall by the sword of their enemies, and thine eyes shall behold it, and I will giue all Iudah into the hand of the king of Babylon, and hee shall cary them... - [Jeremiah 20:3](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-3/29698/): And it came to passe on the morrow, that Pashur brought foorth Ieremiah out of the stockes. Then sayd Ieremiah vnto him, The Lord hath not called thy name Pashur, but Magor-missabib. Jeremiah 20:3 (KJV) Jeremiah was a prophet called by God to deliver messages of judgment and warning to the people of Judah. He... - [Jeremiah 20:1](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-1/29696/): Now Pashur the sonne of Immer the Priest, who was also chiefe gouernor in the house of the Lord, heard that Ieremiah prophecied these things. Jeremiah 20:1 (KJV) Context: Jeremiah was a prophet called by God to deliver messages of judgment and warning to the people of Judah. His prophecies were often met with resistance... - [Deuteronomy 2:27](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-27/14579/): “Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains Moses’ final words to the Israelites before they enter the Promised Land. In... - [Deuteronomy 2:26](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-26/14578/): And I sent messengers out of the wildernesse of Kedemoth, vnto Sihon king of Heshbon, with wordes of peace, saying, Deuteronomy 2:26 (KJV) The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It records a series of speeches that Moses delivered to the Israelites as they stood... - [Deuteronomy 2:25](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-25/14577/): This day will I begin to put the dread of thee, and the feare of thee vpon the nations, that are vnder the whole heauen, who shall heare report of thee, and shall tremble, and be in anguish because of thee. Deuteronomy 2:25 (KJV) Deuteronomy belongs to the Pentateuch, the first five books of Scripture,... - [Deuteronomy 2:24](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-24/14576/): “Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.” Context:The book of Deuteronomy is part of the Pentateuch (the first five books of the Bible), also... - [Deuteronomy 2:23](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-23/14575/): And the Auims which dwelt in Hazerim, euen vnto Azzah, the Caphtorims which came foorth out of Caphtor, destroyed them, and dwelt in their stead. Deuteronomy 2:23 (KJV) Deuteronomy, the fifth book of the Bible, records the speeches of Moses to the Israelites as they prepared to enter the Promised Land. Deuteronomy 2:23 is situated... - [Deuteronomy 2:22](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-22/14574/): As he did to the children of Esau which dwelt in Seir, when he destroyed the Horims from before them, and they succeeded them, and dwelt in their stead euen vnto this day. Deuteronomy 2:22 (KJV) This verse is part of Moses’ address to the Israelites before they entered the Promised Land. In his farewell... - [Deuteronomy 2:21](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-21/14573/): A people great, and many, and tall, as the Anakims: but the Lord destroyed them before them, and they succeeded them & dwelt in their stead:) Deuteronomy 2:21 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of Moses to the Israelites. In... - [Deuteronomy 2:20](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-20/14572/): (That also was accounted a land of Giants: giants dwelt therein in old time, and the Ammonites call them Zamzummims. Deuteronomy 2:20 (KJV) Deuteronomy, the fifth book of Scripture, records Moses’ final addresses to the Israelites as they prepared to enter the promised land. In this verse Moses recounts the peoples encountered on the wilderness... - [Deuteronomy 2:19](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-19/14571/): "And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession." Context:The book of Deuteronomy is part of the... - [Deuteronomy 2:18](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-18/14570/): Thou art to passe ouer thorow Ar, the coast of Moab, this day. Deuteronomy 2:18 (KJV) The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It consists mainly of Moses’ speeches to the Israelites as they stand on the brink of entering the Promised Land. Chapter 2... - [Deuteronomy 2:17](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-17/14569/): “That the LORD spake unto me, saying.” Context:The book of Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which is also known as the Torah or the Law. It contains the final speeches of Moses to the Israelites, delivered just before they entered the Promised Land. The verse in... - [Deuteronomy 2:16](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-16/14568/): So it came to passe, when all the men of warre were consumed and dead from among the people, Deuteronomy 2:16 (KJV) Historical Context: The book of Deuteronomy is set during the final month of Moses’ life, as he addresses the new generation of Israelites who are about to enter the Promised Land. In this... - [Deuteronomy 2:15](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-15/14567/): For indeed the hand of the Lord was against them, to destroy them from among the hoste, vntill they were consumed. Deuteronomy 2:15 (KJV) Historical Context: The book of Deuteronomy is part of the Torah, the first five books of the Bible, and it was written by Moses to the Israelites as they were about... - [Deuteronomy 2:14](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-14/14566/): “And the space in which we came from Kadesh-barnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.” Context:Deuteronomy is the fifth book of the Bible and serves as... - [Deuteronomy 2:13](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-13/14565/): “Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.” Context:Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, traditionally attributed to Moses. The book contains the farewell speeches of Moses to the Israelites before they enter the Promised Land.... - [Deuteronomy 2:12](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-12/14564/): The Horims also dwelt in Seir beforetime, but the children of Esau succeeded them when they had destroyed them from before them, & dwelt in their stead, as Israel did vnto the land of his possession, which the Lord gaue vnto them. Deuteronomy 2:12 (KJV) Deuteronomy is the fifth book of the Old Testament and... - [Deuteronomy 2:11](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-11/14563/): “Which also were accounted giants, as the Anakims; but the Moabites call them Emims.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, attributed to Moses. In this book, Moses is addressing the Israelites before they enter the Promised Land. The verse in question is part of a historical account... - [Deuteronomy 2:10](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-10/14562/): “The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims.” Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which is the foundational text of the Hebrew Bible. It consists mainly of speeches given by Moses to the Israelites just before they... - [Deuteronomy 2:9](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-9/14561/): And the Lord said vnto mee, Distresse not the Moabites, neither contend with them in battell: for I wil not giue thee of their land for a possession, because I haue giuen Ar vnto the children of Lot for a possession. Deuteronomy 2:9 (KJV) The book of Deuteronomy belongs to the Pentateuch, the first five... - [Deuteronomy 2:8](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-8/14560/): And when we passed by from our brethren the children of Esau, which dwelt in Seir, thorow the way of the plaine from Elath, and from Ezion-Gaber, wee turned and passed by the way of the wildernesse of Moab. Deuteronomy 2:8 (KJV) Deuteronomy is the fifth book of the Old Testament and is attributed to... - [Deuteronomy 2:7](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-7/14559/): “For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old... - [Deuteronomy 2:6](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-6/14558/): Ye shall buy meat of them for money, that ye may eat, and yee shall also buy water of them for money, that yee may drinke. Deuteronomy 2:6 (KJV) Deuteronomy is the fifth book of the Old Testament and is traditionally attributed to Moses. It contains a series of speeches given by Moses to the... - [Deuteronomy 2:5](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-5/14557/): "Meddle not with them; for I will not give you of their land, no, not so much as a footbreadth; because I have given mount Seir unto Esau for a possession." This verse is part of Moses’ retelling of the Israelites’ journey through the wilderness and their encounters with various nations. In this particular verse,... - [Deuteronomy 2:4](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-4/14556/): And commaund thou the people, saying, Ye are to passe through the coast of your brethren the children of Esau, which dwell in Seir, and they shall be afraid of you: take ye good heed vnto your selues therefore. Deuteronomy 2:4 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books... - [Deuteronomy 2:3](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-3/14555/): Yee haue compassed this mountaine long enough: turne you Northward. Deuteronomy 2:3 (KJV) Historical Context: The book of Deuteronomy serves as a recapitulation of the Israelites’ journey through the wilderness. Moses delivers a series of sermons, providing guidance, reminders, and instructions to the new generation before they inherit the land promised to their ancestors. Geographical... - [Deuteronomy 2:2](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-2/14554/): And the Lord spake vnto me, saying, Deuteronomy 2:2 (KJV) “So we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Eziongaber. And we turned and passed by the way of the wilderness of Moab.” “And we turned, and passed by... - [Deuteronomy 2:1](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-1/14553/): Then we turned, and tooke our iourney into the wildernesse, by the way of the Red sea, as the Lord spake vnto mee: and wee compassed mount Seir many dayes. Deuteronomy 2:1 (KJV) “Then we turned, and took our journey into the wilderness by the way of the Red sea, as the Lord spake unto... - [Deuteronomy 1:46](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-46/14552/): “So ye abode in Kadesh many days, according unto the days that ye abode there.” This verse takes place during the time when the Israelites were on the verge of entering the Promised Land. Moses recounts their experiences, including their stay at a place called Kadesh. Context:To understand the significance of Deuteronomy 1:46, we need... - [Deuteronomy 1:45](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-45/14551/): “And ye returned and wept before the Lord; but the Lord would not hearken to your voice, nor give ear unto you.” This verse is part of a larger passage in the book of Deuteronomy that recounts the Israelites’ journey through the wilderness after their deliverance from Egypt. In this particular section, Moses is addressing... - [Deuteronomy 1:44](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-44/14550/): And the Amorites which dwelt in that mountaine, came out against you, and chased you, as Bees doe, and destroyed you in Seir, euen vnto Hormah. Deuteronomy 1:44 (KJV) Background Context: The book of Deuteronomy is part of the Torah, which contains the laws and instructions given by God to the Israelites. It is essentially... - [Deuteronomy 1:43](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-43/14549/): “So I spake unto you; and ye would not hear, but rebelled against the commandment of the Lord, and went presumptuously up into the hill.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It recounts the events that took place as the... - [Deuteronomy 1:42](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-42/14548/): “And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, which is traditionally attributed to Moses. In Deuteronomy, Moses recounts the journey of... - [Deuteronomy 1:41](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-41/14547/): Then ye answered, and said vnto mee, Wee haue sinned against the Lord, we will goe vp and fight, according to all that the Lord our God commanded vs. And when ye had girded on euery man his weapons of warre, yee were ready to goe vp into the hill. Deuteronomy 1:41 (KJV) In Deuteronomy... - [Deuteronomy 1:40](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-40/14546/): But as for you, turne ye, and take your iourney into the wildernesse, by the way of the Red sea. Deuteronomy 1:40 (KJV) Deuteronomy, the fifth book of the Bible and a part of the Pentateuch, is traditionally ascribed to Moses. It records his final speeches to the Israelites before they entered the Promised Land.... - [Deuteronomy 1:39](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-39/14545/): “Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.” Context:The book of Deuteronomy is the fifth book of the Bible and is... - [Deuteronomy 1:38](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-38/14544/): "But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him, for he shall cause Israel to inherit it." Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses. It is the fifth book of the Old Testament and contains... - [Deuteronomy 1:37](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-37/14543/): Also the Lord was angry with me for your sakes, saying, Thou also shalt not goe in thither. Deuteronomy 1:37 (KJV) In this verse Moses records the Lord’s anger toward him “for your sakes,” as he recounts the events that occurred when the Israelites reached the borders of the Promised Land. To understand the background... - [Deuteronomy 1:36](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-36/14542/): “Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.” Context:The book of Deuteronomy is attributed to Moses and serves as a record of his final speeches to the Israelites before... - [Deuteronomy 1:35](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-35/14541/): Surely there shall not one of these men of this euill generation see that good land, which I sware to giue vnto your fathers: Deuteronomy 1:35 (KJV) The book of Deuteronomy is the fifth book of the Pentateuch and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In... - [Deuteronomy 1:34](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-34/14540/): “And the LORD heard the voice of your words, and was wroth, and sware, saying,” This verse is part of Moses’ retelling of the Israelites’ journey from Egypt to the Promised Land, as recorded in the book of Deuteronomy. Here, Moses is recalling a specific incident that took place during their wilderness wanderings. To understand... - [Deuteronomy 1:33](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-33/14539/): Who went in the way before you to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should goe, and in a cloud by day. Deuteronomy 1:33 (KJV) Historical Context: Deuteronomy is the fifth book of the Old Testament and is traditionally attributed... - [Deuteronomy 1:32](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-32/14538/): “Yet in this thing ye did not believe the LORD your God.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. Deuteronomy recounts Moses’ speeches to the Israelites just before they entered the Promised Land. In this verse, Moses is recalling the Israelites’ lack... - [Deuteronomy 1:31](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-31/14537/): “And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses.... - [Deuteronomy 1:30](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-30/14536/): “The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes.” Context:Deuteronomy is the fifth book of the Pentateuch, also known as the Torah, and it contains Moses’ final speeches to the Israelites before they enter the Promised Land. In... - [Deuteronomy 1:29](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-29/14535/): Then I said vnto you, Dread not, neither be afraid of them. Deuteronomy 1:29 (KJV) The book of Deuteronomy records Moses’ final speeches to the Israelites as they prepared to enter the Promised Land. It reviews their deliverance from Egypt, the giving of the law at Sinai, and the long wilderness wanderings, and it offers... - [Deuteronomy 1:28](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-28/14534/): “Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.” Context:The book of Deuteronomy is the fifth book of the Old Testament and serves as... - [Deuteronomy 1:27](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-27/14533/): “And ye murmured in your tents, and said, Because the Lord hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.” Context:The book of Deuteronomy is attributed to Moses and is essentially a series of sermons he delivered to the... - [Deuteronomy 1:26](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-26/14532/): “Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God.” This verse is part of Moses’ recounting of the Israelites’ journey from Mount Sinai to the Promised Land. It highlights a specific incident where the Israelites rebelled against the commandment of the Lord. To gain a better understanding of... - [Deuteronomy 1:25](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-25/14531/): “And they took of the fruit of the land in their hands and brought it down unto us, and brought us word again, and said, It is a good land which the Lord our God doth give us.” Deuteronomy 1:25 is part of Moses’ recounting of the Israelites’ journey from Egypt to the Promised Land.... - [Deuteronomy 1:24](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-24/14530/): And they turned and went vp into the mountaine, and came vnto the valley of Eshcol, and searched it out. Deuteronomy 1:24 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and consists primarily of speeches given by Moses to the Israelites before they entered the Promised Land. In this verse Moses recounts... - [Deuteronomy 1:23](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-23/14529/): “And the saying pleased me well: and I took twelve men of you, one of a tribe.” Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, also known as the Torah. It contains the speeches of Moses to the Israelites, recounting their journey from Egypt and providing them with... - [Deuteronomy 1:22](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-22/14528/): And ye came neere vnto mee euery one of you, and said, We will send men before vs, and they shall search vs out the land, and bring vs word againe, by what way we must goe vp, and into what cities we shall come. Deuteronomy 1:22 (KJV) Deuteronomy is the fifth book of the... - [Deuteronomy 1:21](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-21/14527/): “Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.” Context:The book of Deuteronomy is the fifth book of the Bible and serves as Moses’ final words to the Israelites before they enter... - [Deuteronomy 1:20](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-20/14526/): "And I said unto you, Ye are come unto the mountain of the Amorites, which the Lord our God doth give unto us." Context:The book of Deuteronomy is a record of Moses’ final speeches to the Israelites before they entered the Promised Land. In this verse, Moses reminds the Israelites about their arrival at the... - [Deuteronomy 1:19](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-19/14525/): “And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible... - [Deuteronomy 1:18](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-18/14524/): And I commanded you at that time all the things which ye should doe. Deuteronomy 1:18 (KJV) The book of Deuteronomy is the fifth book of the Bible and is attributed to Moses. It consists primarily of Moses’ farewell speeches to the Israelites as they stand on the brink of entering the Promised Land. In... - [Deuteronomy 1:17](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-17/14523/): “Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.” This verse is part... - [Deuteronomy 1:16](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-16/14522/): “And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.” Context:The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It serves as a recapitulation of the... - [Deuteronomy 1:15](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-15/14521/): "So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes." Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of Moses. It records... - [Deuteronomy 1:14](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-14/14520/): And ye answered me, and saide, The thing which thou hast spoken, is good for vs to doe. Deuteronomy 1:14 (KJV) The verse is situated within Moses’ retelling of the Israelites’ journey through the wilderness after their deliverance from Egypt. In this passage Moses records the people’s response to his proposal to appoint wise and... - [Deuteronomy 1:13](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-13/14519/): “Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.” Historical and Contextual Background:The book of Deuteronomy is part of the Torah, the first five books of the Old Testament, and it is attributed to Moses. Deuteronomy serves as a record of Moses’ final addresses to... - [Deuteronomy 1:12](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-12/14518/): “How can I myself alone bear your cumbrance, and your burden, and your strife?” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It recounts the Israelites’ journey from Egypt to the Promised Land and serves as a reminder of God’s covenant with... - [Deuteronomy 1:11](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-11/14517/): (The Lord God of your fathers make you a thousand times so many moe as ye are, and blesse you as he hath promised you.) Deuteronomy 1:11 (KJV) Historical Background: The book of Deuteronomy serves as a farewell address by Moses to the Israelites before they enter the Promised Land. It recounts their journey through... - [Deuteronomy 1:10](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-10/14516/): The Lord your God hath multiplied you, and beholde, you are this day as the starres of heauen for multitude. Deuteronomy 1:10 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, traditionally attributed to Moses. Deuteronomy is primarily a series of speeches given by Moses to... - [Deuteronomy 1:9](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-9/14515/): And I spake vnto you at that time, saying, I am not able to beare you my selfe alone: Deuteronomy 1:9 (KJV) Moses delivers this statement as part of his farewell address to the Israelites on the eve of their entrance into the Promised Land. He is recalling the long journey through the wilderness and... - [Deuteronomy 1:8](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-8/14514/): “Behold, I have set the land before you: go in and possess the land which the Lord sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.” Context:The book of Deuteronomy is the fifth book of the Pentateuch, also known as the Torah, and it is attributed... - [Deuteronomy 1:7](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-7/14513/): Turne you, and take your iourney, and goe to the mount of the Amorites, and vnto all the places nigh thereunto, in the plaine, in the hills, and in the vale, and in the South, and by the sea side, to the land of the Canaanites, and vnto Lebanon, vnto the great riuer, the riuer... - [Deuteronomy 1:6](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-6/14512/): The Lord our God spake vnto vs in Horeb, saying, Ye haue dwelt long ynough in this mount: Deuteronomy 1:6 (KJV) Deuteronomy is the fifth book of the Bible and belongs to the Old Testament. It records Moses’ final speeches to the Israelites as they stand on the brink of entering the Promised Land. In... - [Deuteronomy 1:5](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-5/14511/): “On this side Jordan, in the land of Moab, began Moses to declare this law, saying.” Context:Deuteronomy is the fifth book of the Old Testament and serves as a record of Moses’ final words to the Israelites before they enter the Promised Land. The book is primarily composed of Moses’ speeches, including a restatement of... - [Deuteronomy 1:4](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-4/14510/): After hee had slaine Sihon the King of the Amorites, which dwelt in Heshbon, and Og the King of Bashan, which dwelt at Astaroth, in Edrei. Deuteronomy 1:4 (KJV) Context and Background: The book of Deuteronomy is the fifth book of the Old Testament and the last book of the Torah, traditionally attributed to Moses.... - [Deuteronomy 1:3](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-3/14509/): “And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them.” This verse marks the beginning of the book of Deuteronomy, which is the fifth... - [Deuteronomy 1:2](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-2/14508/): “There are eleven days’ journey from Horeb by the way of Mount Seir unto Kadesh-barnea.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. Deuteronomy specifically focuses on Moses addressing the Israelites just before they enter the Promised Land. It... - [Deuteronomy 1:1](https://biblicaltheology.org.uk/deuteronomy-1/deuteronomy-1-1/14507/): “These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.” Context:The book of Deuteronomy is the fifth book of the Old Testament and the final book of the Pentateuch, traditionally... - [Numbers 36:13](https://biblicaltheology.org.uk/numbers-36/numbers-36-13/14505/): “These are the commandments and the judgments, which the Lord commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.” Numbers 36:13 serves as a concluding statement to the book of Numbers, summarizing the commandments and judgments that the Lord had given to the children... - [Numbers 36:12](https://biblicaltheology.org.uk/numbers-36/numbers-36-12/14504/): “And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.” Numbers 36:12 concludes the narrative in the book of Numbers regarding the inheritance rights of the daughters of Zelophehad. To understand the significance of this verse,... - [Numbers 36:11](https://biblicaltheology.org.uk/numbers-36/numbers-36-11/14503/): “For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father’s brothers’ sons.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the journey of the Israelites from Mount Sinai to the edge of the Promised Land. In Numbers 27, we... - [Numbers 36:10](https://biblicaltheology.org.uk/numbers-36/numbers-36-10/14502/): Euen as the Lord commanded Moses, so did the daughters of Zelophehad. Numbers 36:10 (KJV) Background: The book of Numbers recounts the journey of the Israelites through the wilderness, as they were led by Moses and received instructions from God. In Numbers 27 we are introduced to a situation involving the daughters of Zelophehad. The... - [Numbers 36:9](https://biblicaltheology.org.uk/numbers-36/numbers-36-9/14501/): "Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance." Context:The book of Numbers records the journey of the Israelites through the wilderness and their preparation to enter the Promised Land. In this particular verse, the... - [Numbers 36:8](https://biblicaltheology.org.uk/numbers-36/numbers-36-8/14500/): “Every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.” Context:The book of Numbers is primarily focused on the wilderness wanderings of the... - [Numbers 36:7](https://biblicaltheology.org.uk/numbers-36/numbers-36-7/14499/): "So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers." This verse is part of a larger passage in Numbers 36 that deals with the issue of inheritance:and the preservation... - [Numbers 36:6](https://biblicaltheology.org.uk/numbers-36/numbers-36-6/14498/): “This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry” Context:The book of Numbers is part of the Pentateuch, also known as the Torah or the first five books... - [Numbers 36:5](https://biblicaltheology.org.uk/numbers-36/numbers-36-5/14497/): “And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well.” This verse is part of a passage that addresses the issue of inheritance and the preservation of tribal land within the Israelite community. To fully understand the significance of Numbers... - [Numbers 36:4](https://biblicaltheology.org.uk/numbers-36/numbers-36-4/14496/): “And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.” Context:The book of Numbers is the fourth book of the Bible and... - [Numbers 36:3](https://biblicaltheology.org.uk/numbers-36/numbers-36-3/14495/): “And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our... - [Numbers 36:2](https://biblicaltheology.org.uk/numbers-36/numbers-36-2/14494/): “And they said, The Lord commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the Lord to give the inheritance of Zelophehad our brother unto his daughters.” Historical Context:Numbers 36 is part of the concluding chapters of the book of Numbers,... - [Numbers 36:1](https://biblicaltheology.org.uk/numbers-36/numbers-36-1/14493/): “And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel:” Context:The book of Numbers is the fourth book of... - [Numbers 35:34](https://biblicaltheology.org.uk/numbers-35/numbers-35-34/14480/): “Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.” Context:The book of Numbers is the fourth book of the Bible, and it primarily focuses on the journey of the Israelites from Mount Sinai to the Promised Land. In Numbers 35, God gives... - [Numbers 35:33](https://biblicaltheology.org.uk/numbers-35/numbers-35-33/14478/): So ye shall not pollute the lande wherein ye are: for blood, it defileth the land: and the land cannot bee cleansed of the blood that is shed therein, but by the blood of him that shed it. Numbers 35:33 (KJV) The book of Numbers belongs to the Pentateuch, the first five books of the... - [Numbers 35:32](https://biblicaltheology.org.uk/numbers-35/numbers-35-32/14477/): “And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.” Context:Numbers 35 discusses the cities of refuge, which were designated cities in the land of Israel where individuals who unintentionally caused someone’s... - [Numbers 35:31](https://biblicaltheology.org.uk/numbers-35/numbers-35-31/14475/): "Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death." Context:The book of Numbers is the fourth book of the Old Testament and it provides an account of the Israelites’ journey from Mount Sinai to the borders of the Promised... - [Numbers 35:30](https://biblicaltheology.org.uk/numbers-35/numbers-35-30/14474/): “Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.” Context:The book of Numbers is part of the Pentateuch, the first five books of the Bible attributed to Moses. It recounts the journey of the... - [Numbers 35:29](https://biblicaltheology.org.uk/numbers-35/numbers-35-29/14473/): “So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.” Numbers 35:29 is part of a broader context that discusses the establishment of cities of refuge in the land of Canaan. In the previous verses, God commanded the Israelites to set aside six cities of refuge,... - [Numbers 35:28](https://biblicaltheology.org.uk/numbers-35/numbers-35-28/14470/): “Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.” Numbers 35 addresses the establishment of cities of refuge in the Promised Land, which were designated as safe havens... - [Numbers 35:27](https://biblicaltheology.org.uk/numbers-35/numbers-35-27/14469/): “And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood.” This verse is part of a larger passage found in Numbers 35:which discusses the cities of refuge and the laws concerning manslaughter. In ancient... - [Numbers 35:26](https://biblicaltheology.org.uk/numbers-35/numbers-35-26/14468/): “But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;” This verse is part of a larger passage found in Numbers 35 that deals with the establishment of cities of refuge in ancient Israel. These cities were designated as places of sanctuary for... - [Numbers 35:25](https://biblicaltheology.org.uk/numbers-35/numbers-35-25/14466/): And the Congregation shall deliuer the slayer out of the hand of the reuenger of blood, and the Congregation shal restore him to the city of his refuge, whither he was fled: and he shall abide in it vnto the death of the high Priest, which was annoynted with the holy oyle. Numbers 35:25 (KJV)... - [Numbers 35:24](https://biblicaltheology.org.uk/numbers-35/numbers-35-24/14465/): “Then the congregation shall judge between the slayer and the revenger of blood according to these judgments.” In this verse, we see that the congregation, representing the community as a whole, is responsible for judging cases involving a person who has accidentally caused someone’s death and the avenger of blood, who seeks justice for the... - [Numbers 35:23](https://biblicaltheology.org.uk/numbers-35/numbers-35-23/14463/): "Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm." Context:The book of Numbers is the fourth book of the Bible and it records the Israelites’ journey from Mount Sinai to the Promised Land. In Numbers... - [Numbers 35:22](https://biblicaltheology.org.uk/numbers-35/numbers-35-22/14462/): But if hee thrust him suddenly without enmitie, or haue cast vpon him any thing without laying of wait, Numbers 35:22 (KJV) This verse is part of the instructions given by God to Moses concerning the cities of refuge, places of sanctuary where a person who has unintentionally caused another’s death could seek protection from... - [Numbers 35:21](https://biblicaltheology.org.uk/numbers-35/numbers-35-21/14461/): Or in enmitie smite him with his hand, that he die: hee that smote him shall surely be put to death, for hee is a murderer: the reuenger of blood shall slay the murderer, when hee meeteth him. Numbers 35:21 (KJV) This verse is part of a larger passage found in Numbers 35, which deals... - [1 Corinthians 12:4](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-4/39025/): “Now there are diversities of gifts, but the same Spirit.” Context:The Apostle Paul wrote the letter of 1 Corinthians to address various issues and concerns within the Corinthian church. In chapter 12, Paul focuses on spiritual gifts and their significance within the body of Christ. Diversities of Gifts:Paul begins by acknowledging that there are various... - [1 Corinthians 12:3](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-3/39024/): “Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.” Context:First Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular section, Paul addresses... - [1 Corinthians 12:26](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-26/39047/): “And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.” This verse is part of the larger context of Paul’s letter to the Corinthians, where he addresses the issue of spiritual gifts and the unity of the body of Christ. In this particular... - [1 Corinthians 12:25](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-25/39046/): “That there should be no schism in the body; but that the members should have the same care one for another.” Certainly! Here is a Bible study on Read the Verse:“That there should be no schism in the body; but that the members should have the same care one for another.” Context:The Apostle Paul wrote... - [1 Corinthians 12:24](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-24/39045/): For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked: 1 Corinthians 12:24 (KJV) For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: 1 Corinthians 12:24... - [1 Corinthians 12:23](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-23/39044/): “And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In this particular chapter, Paul... - [1 Corinthians 12:22](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-22/39043/): Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary. 1 Corinthians 12:22 (KJV) Before delving into the specific verse, it is important to understand the context in which it is found. The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth, addressing... - [1 Corinthians 12:21](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-21/39042/): “And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.” - [1 Corinthians 12:20](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-20/39041/): “But now are they many members, yet but one body.” Context:This verse is part of a larger passage in 1 Corinthians 12 where the apostle Paul discusses the concept of spiritual gifts and the unity of the body of Christ. In this chapter, Paul addresses the Corinthian church, which was struggling with issues of division... - [1 Corinthians 12:19](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-19/39040/): “And if they were all one member, where were the body?” Certainly! Here is a Bible study on Context: First Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular passage, Paul is addressing the issue of spiritual gifts and the unity of believers in the body of... - [1 Corinthians 12:18](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-18/39039/): “But now hath God set the members every one of them in the body, as it hath pleased him.” Context:This verse is part of a larger passage in 1 Corinthians 12 where the apostle Paul discusses the concept of spiritual gifts and the unity of the body of Christ. In this chapter, Paul uses the... - [1 Corinthians 12:17](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-17/39038/): If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 1 Corinthians 12:17 (KJV) This verse is part of a larger passage in the book of 1 Corinthians where the apostle Paul discusses the nature and functioning of spiritual gifts within the body of Christ.... - [1 Corinthians 12:16](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-16/39037/): “And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and... - [1 Corinthians 12:15](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-15/39036/): “If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?” Context:First, let’s consider the context of this verse. The Apostle Paul wrote the book of 1 Corinthians to address various issues and divisions within the Corinthian church. In Chapter 12, he... - [1 Corinthians 12:14](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-14/39035/): “For the body is not one member, but many.” 1 Corinthians 12:14 (KJV) states: “For the body is not one member, but many.” This verse is part of a larger passage in which the Apostle Paul addresses the Corinthian church regarding spiritual gifts and the unity of believers in the body of Christ. Paul uses... - [1 Corinthians 12:2](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-2/39023/): “Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.” Context:Before delving into the specific verse, it’s essential to understand the context in which it appears. The Apostle Paul wrote the letter of 1 Corinthians to address various issues within the Corinthian church. In this particular section of... - [1 Corinthians 12:13](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-13/39034/): For by one spirit are we all baptized into one bodie, whether wee bee Iewes or Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit. 1 Corinthians 12:13 (KJV) The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within... - [1 Corinthians 12:12](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-12/39033/): “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the church in Corinth. In this particular chapter, Paul... - [1 Corinthians 12:11](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-11/39032/): “But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.” Context:This verse is part of a larger passage in which the apostle Paul addresses the spiritual gifts and their purpose within the body of Christ. In this particular verse, Paul emphasizes the role of the Holy Spirit... - [1 Corinthians 12:10](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-10/39031/): “To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues.” 1 Corinthians 12:10 (KJV) says: To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation... - [1 Corinthians 12:1](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-1/39022/): “Now concerning spiritual gifts, brethren, I would not have you ignorant.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and challenges they were facing. In this particular verse, Paul begins a new section of his letter focusing on spiritual gifts and the importance of... - [1 Corinthians 11:34](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-34/39021/): “And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.” - [1 Corinthians 11:33](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-33/39020/): “Wherefore, my brethren, when ye come together to eat, tarry one for another.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and conflicts within the church in Corinth. In Chapter 11, Paul discusses proper conduct during the Lord’s Supper or the communion meal. Fellowship and Unity:The verse begins with... - [1 Corinthians 11:9](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-9/38996/): Neither was the man created for the woman: but the woman for the man. 1 Corinthians 11:9 (KJV) Context: The verse is part of a larger passage in which the apostle Paul addresses the issue of proper conduct during worship gatherings in the Corinthian church. He discusses matters of head coverings and the distinction between... - [1 Corinthians 11:8](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-8/38995/): “For the man is not of the woman; but the woman of the man.” Certainly! Let’s delve into a Bible study on 1 Corinthians 11:8, using the King James Version (KJV) as a reference. This verse is found in the New Testament of the Bible and is part of a larger passage where the apostle... - [1 Corinthians 11:7](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-7/38994/): “For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.” Cultural Background:In the ancient Greco-Roman culture, head coverings had symbolic meanings related to social status, authority, and religious worship. The specific practice mentioned here likely reflected... - [1 Corinthians 11:6](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-6/38993/): “For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and concerns within the church in Corinth. In Chapter 11, Paul... - [1 Corinthians 11:5](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-5/38992/): But euery woman that prayeth or prophesieth with her head vncouered, dishonoureth her head: for that is euen all one as if she were shauen. 1 Corinthians 11:5 (KJV) This verse is part of a larger passage in 1 Corinthians 11 where the apostle Paul addresses various aspects of public worship and decorum within the... - [1 Corinthians 11:4](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-4/38991/): “Every man praying or prophesying, having his head covered, dishonoureth his head.” This verse is part of a larger passage in 1 Corinthians 11 where the apostle Paul addresses various aspects of worship, particularly concerning the conduct of men and women in the church. In this specific verse, Paul focuses on the issue of head... - [1 Corinthians 11:32](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-32/39019/): “But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” Context:In 1 Corinthians 11, Paul discusses various aspects of the Corinthian church’s gatherings, including the Lord’s Supper. He admonishes the Corinthians for their divisions, improper conduct, and lack of reverence during the communion meal. Warning... - [1 Corinthians 11:31](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-31/39018/): “For if we would judge ourselves, we should not be judged.” First, let’s read the verse: “For if we would judge ourselves, we should not be judged.” Context is important when studying any verse in the Bible. The book of 1 Corinthians was written by the Apostle Paul to address various issues and concerns within... - [1 Corinthians 11:30](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-30/39017/): “For this cause many are weak and sickly among you, and many sleep.” Context:The Corinthian Church The Corinthian church faced numerous issues, including divisions, immorality, and the misuse of spiritual gifts. In this specific passage, Paul is addressing their improper conduct during the Lord’s Supper and the resulting consequences. “For this cause”:The phrase “for this... - [1 Corinthians 11:29](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-29/39016/): “For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” Verse:“For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” Context:This verse is part of a larger passage in which the apostle Paul addresses the Corinthians’ behavior during the... - [1 Corinthians 11:28](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-28/39015/): “But let a man examine himself, and so let him eat of that bread, and drink of that cup.” Context:To fully understand the verse, it’s important to consider the context of the passage. In 1 Corinthians 11, the apostle Paul addresses various issues related to public worship, particularly focusing on the conduct and order within... - [1 Corinthians 11:27](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-27/39014/): “Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.” Context:To understand this verse better, it is important to consider the context of the entire passage. In 1 Corinthians 11, the apostle Paul addresses issues related to the Lord’s Supper... - [1 Corinthians 11:26](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-26/39013/): “For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.” 1. Context: To fully understand this verse, it is important to consider the broader context of the passage. The Apostle Paul wrote the letter of 1 Corinthians to address various issues and concerns within... - [1 Corinthians 11:25](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-25/39012/): “After the same manner also he took the cup, when he had supped, saying, ‘This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.’” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth, addressing various issues... - [1 Corinthians 11:24](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-24/39011/): “And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.” Context:To better understand the verse, it is important to consider the context in which it appears. The book of 1 Corinthians was written by the Apostle Paul... - [1 Corinthians 11:23](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-23/39010/): “For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread.” 1 Corinthians 11:23 (KJV) is part of a larger passage in which the apostle Paul addresses the issue of proper conduct during the Lord’s Supper or communion.... - [1 Corinthians 11:22](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-22/39009/): “What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.” Context:To better understand a Bible verse, it’s essential to examine its context. In 1 Corinthians... - [1 Corinthians 11:21](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-21/39008/): For in eating, euery one taketh before other, his owne supper: and one is hungry, and an other is drunken. 1 Corinthians 11:21 (KJV) Paul’s discussion in 1 Corinthians chapter 11 addresses the improper conduct of the Corinthian believers during the communal meal that accompanied the Lord’s Supper. The believers were dividing themselves: some ate... - [1 Corinthians 11:20](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-20/39007/): “When ye come together therefore into one place, this is not to eat the Lord’s supper.” Context:is crucial for understanding any verse in the Bible, so let’s examine the surrounding verses to gain a better understanding of the message conveyed. The Apostle Paul wrote the first epistle to the Corinthians, addressing various issues and concerns... - [1 Corinthians 11:3](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-3/38990/): “But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.” 1 Corinthians 11:3 (KJV) says, “But I would have you know, that the head of every man is Christ; and the head of the woman... - [1 Corinthians 11:19](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-19/39006/): For there must bee also heresies among you, that they which are approued may be made manifest among you. 1 Corinthians 11:19 (KJV) Context: The book of 1 Corinthians was written by the Apostle Paul to address various issues within the church in Corinth. In this particular chapter, Paul discusses the importance of maintaining proper... - [1 Corinthians 11:18](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-18/39005/): “For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.” 1. Passage: “For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.” (1 Corinthians 11:18, KJV) Certainly!... - [1 Corinthians 11:17](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-17/39004/): Now in this that I declare vnto you, I praise you not, that you come together not for the better, but for the worse. 1 Corinthians 11:17 (KJV) In this verse the apostle Paul is addressing the Corinthian church and expressing his concern about their behaviour during their gatherings or meetings. To better understand the... - [1 Corinthians 11:16](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-16/39003/): But if any man seeme to be contentious, we haue no such custome, neither the Churches of God. 1 Corinthians 11:16 (KJV) In order to grasp the meaning of this verse it is essential to view it against the backdrop of the surrounding passage (1 Corinthians 11:2‑15). Paul is addressing the practice of head coverings... - [1 Corinthians 11:15](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-15/39002/): “But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.” Certainly! Here’s a Bible study on Context: Before we delve into the specific verse, it’s essential to understand the context in which it appears. The Apostle Paul wrote the first letter to the... - [1 Corinthians 11:14](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-14/39001/): “Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?” Context:This verse is a part of a larger passage in 1 Corinthians 11 where the apostle Paul discusses various aspects of worship, specifically focusing on the behavior and attire of men and women during public... - [1 Corinthians 11:13](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-13/39000/): “Judge in yourselves: is it comely that a woman pray unto God uncovered?” Context:This verse is part of a larger passage in 1 Corinthians 11 where the apostle Paul discusses the issue of head coverings during worship and the roles of men and women in the church. The passage begins in 1 Corinthians 11:2, where... - [1 Corinthians 11:12](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-12/38999/): “For as the woman is of the man, even so is the man also by the woman; but all things of God.” Context:Let’s delve into 1 Corinthians 11:12 from the King James Version (KJV) of the Bible. This verse is part of a larger passage in which the apostle Paul discusses various aspects of order... - [1 Corinthians 11:11](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-11/38998/): “Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.” Here, the apostle Paul addresses the relationship between men and women within the context of their spiritual life in the Lord. This verse carries significant implications for understanding the equality and interdependence of men and women in the... - [1 Corinthians 11:10](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-10/38997/): “For this cause ought the woman to have power on her head because of the angels.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues within the Corinthian church. In Chapter 11, Paul discusses the importance of proper conduct during worship, specifically focusing on the roles and behaviors of men... - [1 Corinthians 11:2](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-2/38989/): Now I prayse you, brethren, that you remember me in all things, and keepe the ordinances, as I deliuered them to you. 1 Corinthians 11:2 (KJV) The sentence is frequently cited as part of Paul’s first letter to the Corinthians, yet it does not appear in either 1 Corinthians or 2 Corinthians in the King... - [1 Corinthians 11:1](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-1/38988/): “Be ye followers of me, even as I also am of Christ.” 1 Corinthians 11:1 (KJV) says, “Be ye followers of me, even as I also am of Christ.” This verse is found in the first letter of Paul to the Corinthians, where he addresses various issues within the Corinthian church. In this particular verse,... - [1 Corinthians 10:9](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-9/38963/): Neither let vs tempt Christ, as some of them also tempted, and were destroyed of serpents. 1 Corinthians 10:9 (KJV) First Corinthians is a letter written by the apostle Paul to the church in Corinth, addressing various issues and providing guidance on Christian living. In the section covering 1 Corinthians 10:1‑13, Paul warns the Corinthians... - [1 Corinthians 10:8](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-8/38962/): Neither let vs commit fornication, as some of them committed, and fell in one day three and twentie thousand. 1 Corinthians 10:8 (KJV) Context: To understand the verse better, it is important to consider the context in which it was written. The Apostle Paul wrote the First Epistle to the Corinthians to address various issues... - [1 Corinthians 10:7](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-7/38961/): “Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.” Context:To better understand this verse, let’s look at the broader context of 1 Corinthians 10. In the preceding verses, Paul discusses the Israelites’ journey through the wilderness and highlights... - [1 Corinthians 10:33](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-33/39186/) - [1 Corinthians 10:32](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-32/38986/): “Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” Context:To better understand the meaning of this verse, it’s important to consider the context. In the preceding verses, Paul discusses the idea of eating meat sacrificed to idols. He advises the Corinthians to refrain from participating in idolatrous... - [1 Corinthians 10:31](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-31/38985/): “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” Context:To understand this verse better, it’s essential to consider its context within the broader passage. In the preceding verses (1 Corinthians 10:23-30), Paul talks about the freedom Christians have in Christ, particularly regarding the consumption of food that... - [1 Corinthians 10:30](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-30/38984/): “For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?” Certainly! Let’s dive into a Bible study on First, let’s read the verse in its context. 1 Corinthians 10:30 (KJV) says, “For if I by grace be a partaker, why am I evil spoken... - [1 Corinthians 10:29](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-29/38983/): “Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?” Context:This verse is found in the context of the Apostle Paul’s letter to the Corinthians, where he addresses various issues within the Corinthian church. In this particular verse, Paul discusses the importance of considering the... - [1 Corinthians 10:6](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-6/38960/): Now these things were our examples, to the intent wee should not lust after euil things, as they also lusted. 1 Corinthians 10:6 (KJV) The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth to address various issues they were facing. In this particular section he draws on the history of... - [1 Corinthians 10:5](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-5/38959/): “But with many of them God was not well pleased: for they were overthrown in the wilderness.” Context:Let’s delve into a Bible study on 1 Corinthians 10:5, which is written in the King James Version (KJV). This verse is part of a larger passage where the apostle Paul uses historical examples to provide lessons for... - [1 Corinthians 10:4](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-4/38958/): “And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” Passage: And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 1 Corinthians 10:4 (KJV) Context: The Apostle Paul... - [1 Corinthians 10:3](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-3/38957/): “And did all eat the same spiritual meat;” Context:To understand the significance of this verse, it’s helpful to explore its context within the broader passage of 1 Corinthians 10. In this chapter, the apostle Paul addresses the Corinthian church, cautioning them against falling into the same errors and sins as the Israelites in the wilderness.... - [1 Corinthians 10:28](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-28/38982/): “But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:” Context:In the previous verses (1 Corinthians 10:25-27), Paul addresses the issue of eating meat sold in the marketplace, which... - [1 Corinthians 10:27](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-27/38981/): “If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.” Context:If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking... - [1 Corinthians 10:26](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-26/38980/): “For the earth is the Lord’s, and the fulness thereof.” Context:First Corinthians is a letter written by the apostle Paul to the church in Corinth, addressing various issues and concerns within the congregation. In chapter 10, Paul discusses the Israelites’ experiences in the wilderness and draws parallels to the challenges faced by the Corinthian believers.... - [1 Corinthians 10:25](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-25/38979/): Whatsoeuer is solde in the shambles, that eate, asking no question for conscience sake. 1 Corinthians 10:25 (KJV) Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 1 Corinthians 10:25 (KJV) The apostle Paul wrote the book of 1 Corinthians to address various issues and concerns within the church in... - [1 Corinthians 10:24](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-24/38978/): Let no man seeke his owne: but euery man anothers wealth. 1 Corinthians 10:24 (KJV) Context: The Apostle Paul wrote the first letter to the Corinthians to address various issues that were troubling the church in Corinth. In this particular verse, Paul is discussing the topic of Christian liberty and the proper use of freedom... - [1 Corinthians 10:23](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-23/38977/): All things are lawfull for me, but all things are not expedient: All things are lawfull for mee, but all things edifie not. 1 Corinthians 10:23 (KJV) Context: The Apostle Paul wrote the first letter to the Corinthians to address various issues and concerns within the Corinthian church. In Chapter 10, Paul discusses the Israelites’... - [1 Corinthians 10:22](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-22/38976/): “Do we provoke the Lord to jealousy? are we stronger than he?” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The apostle Paul wrote the letter of 1 Corinthians to address various issues in the church at Corinth. In chapter 10, Paul discusses the Israelites’ experiences in the... - [1 Corinthians 10:21](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-21/38975/): “Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.” This verse is part of a larger passage in 1 Corinthians 10 where the apostle Paul addresses the Corinthian church regarding their participation in idolatry and pagan practices.... - [1 Corinthians 10:20](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-20/38974/): “But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.” Context:The Apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In this particular passage, Paul... - [1 Corinthians 10:19](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-19/38973/): “What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?” This verse is part of a larger passage in 1 Corinthians 10 where the apostle Paul addresses the issue of eating food that has been sacrificed to idols. In this particular verse, Paul... - [1 Corinthians 10:18](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-18/38972/): “Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?” 1. Read the Verse: “Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?” (1 Corinthians 10:18, KJV). Certainly! Here is a Bible study on 1 Corinthians 10:18 in the King... - [1 Corinthians 10:17](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-17/38971/): For we being many are one bread, and one body: for we are all partakers of that one bread. 1 Corinthians 10:17 (KJV) Unity of Believers: Paul begins by emphasizing the unity of believers in Christ. He states, “For we being many are one bread, and one body.” Here, the imagery of bread and body... - [1 Corinthians 10:16](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-16/38970/): “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and challenges faced by the church in Corinth. In... - [1 Corinthians 10:15](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-15/38969/): “I speak as to wise men; judge ye what I say.” Certainly! Here’s a Bible study on Verse Context:To understand the meaning of a specific verse, it’s essential to examine the surrounding verses and the overall context of the passage. In 1 Corinthians 10, the apostle Paul addresses the Corinthian church’s struggle with idolatry and... - [1 Corinthians 10:14](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-14/38968/): “Wherefore, my dearly beloved, flee from idolatry.” To understand the meaning and context of this verse, it’s helpful to explore the broader passage from which it is taken. First Corinthians 10 discusses the examples of the Israelites in the Old Testament and their experiences in the wilderness. The apostle Paul uses these historical events to... - [1 Corinthians 10:13](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-13/38967/): “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” Context:The Apostle Paul wrote the first... - [1 Corinthians 10:12](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-12/38966/): “Wherefore let him that thinketh he standeth take heed lest he fall.” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and challenges faced by the church in Corinth. In Chapter 10, Paul uses examples from Israel’s history to warn the Corinthians about the dangers of idolatry, immorality, and disobedience.... - [1 Corinthians 10:11](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-11/38965/): “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” Context:The Apostle Paul is writing to the Corinthian church, addressing various issues and providing instruction on Christian living. In this particular verse, Paul refers back to the Israelites’ experiences in... - [1 Corinthians 10:2](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-2/38956/): And were all baptized vnto Moyses in the cloud, and in the sea: 1 Corinthians 10:2 (KJV) The book of 1 Corinthians was written by the apostle Paul to address issues and give instruction to the church in Corinth. In chapter 10 Paul turns his attention to the Israelites’ experiences in the wilderness, using them... - [1 Corinthians 10:10](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-10/38964/): Neither murmure ye, as some of them also murmured, and were destroyed of the destroyer. 1 Corinthians 10:10 (KJV) In this chapter the Apostle Paul reminds the Corinthian believers of the Israelites’ experiences in the wilderness during their exodus from Egypt. He draws a clear parallel between the hardships of the Israelites and the challenges... - [1 Corinthians 10:1](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-1/38955/): Moreouer brethren, I would not that yee should be ignorant, how that all our fathers were vnder the cloud, and all passed thorow the Sea: 1 Corinthians 10:1 (KJV) Historical Context: To understand this verse better, it is important to know the background. Paul refers to the time when the Israelites were led out of... - [1 Corinthians 1:31](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-31/38781/): “That, according as it is written, He that glorieth, let him glory in the Lord.” Context:To fully grasp the meaning of any verse, it is important to consider its surrounding context. In 1 Corinthians, the apostle Paul is writing to the church in Corinth, addressing various issues and challenges they were facing. In the preceding... - [1 Corinthians 1:30](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-30/38780/): “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” Context:This verse is found in the first letter of Paul to the Corinthians. In this particular passage, Paul emphasizes the source of our spiritual blessings and attributes them to God through Jesus Christ.... - [1 Corinthians 1:29](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-29/38779/): “That no flesh should glory in his presence.” 1 Corinthians 1:29 (KJV) states: That no flesh should glory in his presence. This verse is part of a larger passage where the Apostle Paul addresses the Corinthians, highlighting the wisdom and power of God in contrast to human wisdom and boasting. Let’s explore the context and... - [1 Corinthians 1:28](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-28/38778/): “And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are.” Context:The apostle Paul wrote the book of 1 Corinthians to address various issues and divisions within the Corinthian church. In this particular verse, Paul is discussing God’s wisdom... - [1 Corinthians 1:9](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-9/38759/): “God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.” Certainly! Let’s delve into a Bible study on 1 Corinthians 1:9 in the King James Version (KJV). First, let’s read the verse: This verse is a powerful reminder of God’s faithfulness and the believers’ calling to fellowship... - [1 Corinthians 1:8](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-8/38758/): “Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” This verse is part of Paul’s opening address in his first letter to the Corinthians. In this particular passage, Paul expresses his confidence in the faithfulness of God and His ability to keep the... - [1 Corinthians 1:7](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-7/38757/): So that yee come behinde in no gift; wayting for the comming of our Lord Iesus Christ, 1 Corinthians 1:7 (KJV) This verse is a part of Paul’s introductory remarks to the Corinthian church. In this particular section of the letter, Paul emphasizes the spiritual gifts bestowed upon the believers in Corinth and their expectation... - [1 Corinthians 1:6](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-6/38756/): “Even as the testimony of Christ was confirmed in you.” Context:The Apostle Paul wrote this letter to the Corinthians, addressing various issues within the church at Corinth. In the preceding verses, Paul expresses his gratitude to God for the grace given to the Corinthian believers, highlighting that they were enriched in Christ and lacked no... - [1 Corinthians 1:5](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-5/38755/): That in euery thing yee are enriched by him, in all vtterance, and in all knowledge: 1 Corinthians 1:5 (KJV) The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced by the church in Corinth. In the opening of the letter, Paul expresses gratitude to God for... - [1 Corinthians 1:4](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-4/38754/): I thanke my God alwayes on your behalfe, for the grace of God which is giuen you by Iesus Christ, 1 Corinthians 1:4 (KJV) The book of 1 Corinthians was written by the apostle Paul to address a variety of issues and concerns within the church at Corinth. In this opening verse Paul pauses to... - [1 Corinthians 1:3](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-3/38753/): “Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ” Context:The book of 1 Corinthians was written by the Apostle Paul to address the various issues and conflicts within the church at Corinth. In the opening of his letter, Paul expresses his gratitude and offers a blessing to the... - [1 Corinthians 1:27](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-27/38777/): “But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty” 1. Context: To understand a verse better, it’s important to consider its context within the passage and the entire book. In 1 Corinthians, the... - [Luke 24:45](https://biblicaltheology.org.uk/luke-24/luke-24-45/36356/): Then opened he their vnderstanding, that they might vnderstand the Scriptures, Luke 24:45 (KJV) Luke 24:45 belongs to the closing chapter of Luke’s Gospel, where the risen Christ appears to His disciples, explains the meaning of His death and resurrection, and prepares them for His imminent ascension. In this moment Jesus opens their minds so... - [Luke 24:44](https://biblicaltheology.org.uk/luke-24/luke-24-44/36355/): And hee said vnto them, These are the words which I spake vnto you, while I was yet with you, þ all things must be fulfilled, which were written in the Law of Moses, & in the Prophets, and in the Psalmes concerning me. Luke 24:44 (KJV) Context: The context of this verse is important... - [Jeremiah 7:7](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-7/29401/): Then will I cause you to dwell in this place, in the land that I gaue to your fathers, for euer and euer. Jeremiah 7:7 (KJV) Jeremiah 7:7 sits within a larger prophetic warning to the people of Judah. The nation had turned to idolatry, social injustice, and a false confidence that the temple’s presence... - [Jeremiah 7:3](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-3/29397/): Thus saith the Lord of hostes the God of Israel; Amend your wayes, and your doings, and I will cause you to dwell in this place. Jeremiah 7:3 (KJV) Note: This exact wording does not appear as a single verse in the King James Version of the Bible. The opening phrase “Thus saith the LORD,... - [John 2:2](https://biblicaltheology.org.uk/john-2/john-2-2/36466/): And both Iesus was called, and his disciples, to the mariage. John 2:2 (KJV) In John 2, we find an account of Jesus attending a wedding in Cana of Galilee. The setting indicates a joyful celebration, as weddings were significant social events in Jewish culture, often lasting several days. Jesus and His disciples were invited... - [John 1:46](https://biblicaltheology.org.uk/john-1/john-1-46/36459/): And Nathaneel said vnto him, Can there any good thing come out of Nazareth? Philip saith vnto him, Come and see. John 1:46 (KJV) In John 1:43-45, Jesus finds Philip and calls him to follow Him as a disciple. Excited about this encounter, Philip goes to find Nathanael (traditionally identified as Bartholomew) and tells him... - [John 1:42](https://biblicaltheology.org.uk/john-1/john-1-42/36455/): And he brought him to Iesus. And when Iesus beheld him, he said, Thou art Simon the sonne of Iona, thou shalt be called Cephas, which is by interpretation, a stone. John 1:42 (KJV) Context: John 1:42 is part of the narrative where Jesus begins to gather His disciples. In this verse Andrew, a disciple... - [Jeremiah 8:7](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-7/29435/): Yea the Storke in the heauen knoweth her appointed times, and the turtle, and the crane, and the swallow obserue the time of their coming; but my people know not the iudgement of the Lord. Jeremiah 8:7 (KJV) Jeremiah was a prophet in ancient Judah during a time of great spiritual decline and disobedience to... - [Jeremiah 8:6](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-6/29434/): I hearkened and heard, but they spake not aright: no man repented him of his wickednesse, saying, What haue I done? euery one turned to his course, as the horse rusheth into the battell. Jeremiah 8:6 (KJV) The verse belongs to the book of Jeremiah, a prophetic work in the Old Testament. Jeremiah was called... - [Jeremiah 8:5](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-5/29433/): Why then is this people of Ierusalem slidden backe, by a perpetual backesliding? they hold fast deceit, they refuse to returne. Jeremiah 8:5 (KJV) Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return. Jeremiah 8:5 (KJV) Jeremiah 8:5 is a verse from the... - [Jeremiah 8:3](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-3/29431/): And death shall bee chosen rather then life, by all the residue of them that remaine of this euill family, which remaine in all the places whither I haue driuen them, saith the Lord of hosts. Jeremiah 8:3 (KJV) Jeremiah 8:3 belongs to a larger prophetic oracle delivered by the prophet Jeremiah to the people... - [Jeremiah 8:2](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-2/29430/): And they shall spread them before the Sunne, and the Moone, and all the hoste of heauen whom they haue loued, and whom they haue serued, and after whom they haue walked, and whom they haue sought, and whom they haue worshipped: they shall not be gathered, nor be buried, they shall be for doung,... - [Jeremiah 7:33](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-33/29427/): And the carkeises of this people shall be meate for the fowles of the heauen, and for the beasts of the earth, and none shall fray them away. Jeremiah 7:33 (KJV) Context: Jeremiah was a prophet who delivered messages from God to the people of Judah before their exile in Babylon. The book of Jeremiah... - [Jeremiah 7:25](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-25/29419/): Since the day that your fathers came forth out of the land of Egypt vnto this day, I haue euen sent vnto you all my seruants the Prophets, daily rising vp early, and sending them. Jeremiah 7:25 (KJV) For when I removed the children of Israel out of the land of Egypt, I sent not... - [Jeremiah 7:20](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-20/29414/): Therefore thus saith the Lord God, Behold, mine anger and my furie shalbe powred out vpon this place, vpon man & vpon beast, and vpon the trees of the field, and vpon the fruit of the ground, and it shall burne, and shall not be quenched. Jeremiah 7:20 (KJV) The book of Jeremiah is a... - [Jeremiah 7:17](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-17/29411/): Seest thou not what they doe in the cities of Iudah, and in the streets of Ierusalem? Jeremiah 7:17 (KJV) “The men of Judah have turned away quickly from the LORD, saying, ‘The LORD will not see us.’” Context: To understand the verse better, it’s important to consider its context. In the preceding verses, Jeremiah... - [John 3:22](https://biblicaltheology.org.uk/john-3/john-3-22/36511/): After these things, came Iesus and his disciples into the land of Iudea, and there hee taried with them, and baptized. John 3:22 (KJV) Context: John 3:22 follows the conversation between Jesus and Nicodemus, where Jesus explains the concept of being born again and the significance of faith in Him for salvation. In this verse... - [John 3:20](https://biblicaltheology.org.uk/john-3/john-3-20/36509/): For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be reproued. John 3:20 (KJV) Context: This verse is part of a conversation between Jesus and Nicodemus, a Pharisee and a ruler of the Jews. Nicodemus came to Jesus by night, acknowledging that Jesus was a teacher... - [John 3:11](https://biblicaltheology.org.uk/john-3/john-3-11/36500/): Uerely, verely I say vnto thee, We speake that we doe know, and testifie that wee haue seene; and yee receiue not our witnesse. John 3:11 (KJV) Jesus begins this statement with the solemn formula “Verily, verily,” a phrase that the Gospel repeatedly uses to underscore the absolute certainty and importance of what follows. The... - [John 2:24](https://biblicaltheology.org.uk/john-2/john-2-24/36488/): But Iesus did not commit himselfe vnto them, because he knew al men, John 2:24 (KJV) John 2:24 is situated in the early phase of Jesus’ public ministry. The preceding verses record His first miracle at the wedding in Cana, where He turned water into wine. After that event He went to Jerusalem and encountered... - [John 2:15](https://biblicaltheology.org.uk/john-2/john-2-15/36479/): And when he had made a scourge of small cordes, he droue them all out of the Temple, and the sheepe & the oxen, and powred out the changers money, and ouerthrew the tables, John 2:15 (KJV) Context: Understanding the Setting To gain a deeper understanding of this verse, it is important to consider the... - [John 2:8](https://biblicaltheology.org.uk/john-2/john-2-8/36472/): And hee saith vnto them, Drawe out now, and beare vnto the gouernor of the feast. And they bare it. John 2:8 (KJV) And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. John 2:8 (KJV) This verse belongs to the account of Jesus’ first... - [Jeremiah 9:9](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-9/29459/): Shall I not visit them for these things, saith the Lord ? shall not my soule be auenged on such a nation as this? Jeremiah 9:9 (KJV) Context: Jeremiah 9 is a chapter in which the prophet laments the sins and disobedience of the people of Judah, expressing deep anguish at the pervasive wickedness in... - [Jeremiah 9:6](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-6/29456/): Thine habitation is in the middest of deceit, through deceit they refuse to know me, sayth the Lord. Jeremiah 9:6 (KJV) The book of Jeremiah is a prophetic work set in a period of great turmoil and spiritual decline in Judah. The prophet Jeremiah was called by God to deliver urgent messages of warning and... - [Jeremiah 9:1](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-1/29451/): Oh that my head were waters, and mine eyes a fountaine of teares, that I might weepe day and night for the slaine of the daughter of my people. Jeremiah 9:1 (KJV) Context: The book of Jeremiah is attributed to the prophet Jeremiah, who served as a prophet in Judah during a tumultuous time when... - [Jeremiah 8:15](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-15/29443/): We looked for peace, but no good came: and for a time of health, and behold trouble. Jeremiah 8:15 (KJV) The book of Jeremiah is a prophetic work of the Old Testament in which the prophet ministered during a tumultuous period in Judah’s history. He warned the people of impending judgment because of their idolatry... - [Jeremiah 8:14](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-14/29442/): Why doe wee sit still? assemble your selues, and let vs enter into the defenced cities, and let vs be silent there: for the Lord our God hath put vs to silence, and giuen vs waters of gall to drink, because we haue sinned against the Lord. Jeremiah 8:14 (KJV) Jeremiah 8:14 belongs to the... - [John 3:33](https://biblicaltheology.org.uk/john-3/john-3-33/36522/): He that hath receiued his testimonie, hath set to his seale, that God is true. John 3:33 (KJV) John 3:33 occurs within the Gospel of John (John 3:22‑36), where John the Baptist testifies about Jesus and the chapter also records a nighttime discussion between Jesus and Nicodemus. Verse 33 itself is a narrative statement by... - [John 3:29](https://biblicaltheology.org.uk/john-3/john-3-29/36518/): He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled. John 3:29 (KJV) To better understand this verse, it is important to look at the broader context of John 3. This chapter contains... - [John 3:26](https://biblicaltheology.org.uk/john-3/john-3-26/36515/): And they came vnto Iohn, and said vnto him, Rabbi, he that was with thee beyond Iordane, to whom thou barest witnesse, behold, the same baptizeth, and all men come to him. John 3:26 (KJV) Context: To better understand this verse, it is essential to examine the surrounding verses. In John 3 we find the... - [John 3:25](https://biblicaltheology.org.uk/john-3/john-3-25/36514/): Then there arose a question between some of Iohns disciples and the Iewes, about purifying. John 3:25 (KJV) The verse marks a shift in the narrative after the dialogue between Jesus and Nicodemus concerning being “born again.” It introduces a separate discussion that takes place between some of John the Baptist’s disciples and the Jews... - [John 3:23](https://biblicaltheology.org.uk/john-3/john-3-23/36512/): And Iohn also was baptizing in Aenon, neere to Salim, because there was much water there: and they came, and were baptized. John 3:23 (KJV) The narrative of John 3:23 follows the intensive dialogue between Jesus and Nicodemus in the earlier verses of chapter three. In those passages Jesus explains the necessity of being born... - [Jeremiah 9:22](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-22/29472/): Speake, Thus saith the Lord, Euen the carkeises of men shall fall as dung vpon the open field, and as the handfull after the haruest man, and none shall gather them. Jeremiah 9:22 (KJV) Jeremiah was a prophet called by God to deliver messages to the people of Judah, warning them of the consequences of... - [Jeremiah 9:20](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-20/29470/): Yet heare the word of the Lord, O ye women, & let your eare receiue the word of his mouth, and teach your daughters wailing, and euery one her neighbour lamentation. Jeremiah 9:20 (KJV) Let’s delve into a Bible study on Jeremiah 9:20, using the King James Version (KJV) of the Bible. Jeremiah 9:20 is... - [Jeremiah 9:19](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-19/29469/): For a voyce of wayling is heard out of Zion, How are we spoiled? wee are greatly confounded, because wee haue forsaken the land, because our dwellings haue cast vs out. Jeremiah 9:19 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to... - [Jeremiah 9:16](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-16/29466/): I will scatter them also among the heathen, whome neither they nor their fathers haue knowen: and I wil send a sword after them, til I haue consumed them. Jeremiah 9:16 (KJV) Jeremiah was a prophet who ministered in the final years of the kingdom of Judah, just before the Babylonian exile. He warned that... - [Jeremiah 9:12](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-12/29462/): Who is the wise man that may vnderstand this, and who is he to whom the mouth of the Lord hath spoken, that hee may declare it; for what the land perisheth, and is burnt vp like a wildernesse that none passeth through? Jeremiah 9:12 (KJV) In the book of Jeremiah the prophet delivers a... - [Jeremiah 9:10](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-10/29460/): For the mountaines will I take vp a weeping and wayling, and for the habitations of the wildernesse a lamentation, because they are burnt vp, so that none can passe through them, neither can men heare the voyce of the cattell, both the foule of the heauens, and the beast are fled, they are gone.... - [John 4:12](https://biblicaltheology.org.uk/john-4/john-4-12/36537/): Art thou greater then our father Iacob, which gaue vs the Well, and dranke thereof himselfe, and his children, and his cattell? John 4:12 (KJV) The reference to Jacob is significant because he was an important figure in the history of Israel, one of the patriarchs known for his encounter with God at Bethel (Genesis... - [John 4:9](https://biblicaltheology.org.uk/john-4/john-4-9/36534/): Then saith the woman of Samaria vnto him, How is it that thou, being a Iewe, askest drinke of me, which am a woman of Samaria? For the Iewes haue no dealings with the Samaritanes. John 4:9 (KJV) Context: Jesus was on a journey from Judea to Galilee and must needs go through Samaria. At... - [John 4:7](https://biblicaltheology.org.uk/john-4/john-4-7/36532/): There commeth a woman of Samaria to draw water: Iesus sayth vnto her, Giue me to drinke. John 4:7 (KJV) In this passage, Jesus is on his way from Judea to Galilee and passes through Samaria. He stops at Jacob’s well, and while his disciples go into the city to buy food, Jesus encounters a... - [John 4:5](https://biblicaltheology.org.uk/john-4/john-4-5/36530/): Then commeth he to a city of Samaria, which is called Sychar, neere to the parcell of ground that Iacob gaue to his sonne Ioseph. John 4:5 (KJV) Context: This verse is part of the account of Jesus’ encounter with the Samaritan woman at the well. Jesus, on his way from Judea to Galilee, passes... - [John 4:4](https://biblicaltheology.org.uk/john-4/john-4-4/36529/): And hee must needs goe thorow Samaria. John 4:4 (KJV) Context: This verse is part of the Gospel of John narrative in which Jesus travels from Judea to Galilee and meets a Samaritan woman at Jacob’s well. The wording “must needs” (or “had need”) indicates a divine necessity rather than a casual convenience, emphasizing that... - [John 4:3](https://biblicaltheology.org.uk/john-4/john-4-3/36528/): He left Iudea, and departed againe into Galile. John 4:3 (KJV) Context: To fully understand the significance of this verse, it is essential to consider its context. In the preceding verses (John 4:1‑2), we learn that Jesus had become aware of the Pharisees’ knowledge of His growing popularity among the people. Recognizing that His ministry... - [John 3:36](https://biblicaltheology.org.uk/john-3/john-3-36/36525/): He that beleeueth on the Sonne, hath euerlasting life: and he that beleeueth not the Sonne, shall not see life: but the wrath of God abideth on him. John 3:36 (KJV) John 3:36 concludes the chapter and is part of John the Baptist’s testimony (John 3:31‑36), summarizing the teachings presented earlier in the dialogue between... - [John 3:35](https://biblicaltheology.org.uk/john-3/john-3-35/36524/): The Father loueth the Sonne, and hath giuen al things into his hand. John 3:35 (KJV) John 3:35 is situated within the testimony of John the Baptist and follows the dialogue between Jesus and Nicodemus. It appears in the concluding section of John 3:31‑36, where John the Baptist summarizes the unique relationship between the Father... - [Jeremiah 10:25](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-25/29500/): Powre out thy fury vpon the heathen that know thee not, and vpon the families that call not on thy Name: for they haue eaten vp Iacob, and deuoured him, and consumed him, and haue made his habitation desolate. Jeremiah 10:25 (KJV) Jeremiah 10:24‑25 are part of a heartfelt prayer in which the prophet intercedes... - [Jeremiah 10:20](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-20/29495/): My Tabernacle is spoyled, and all my cordes are broken: my children are gone foorth of me, and they are not: there is none to stretch foorth my tent any more, and to set vp my curtaines. Jeremiah 10:20 (KJV) Context The book of Jeremiah is attributed to the prophet Jeremiah, who lived during the... - [Jeremiah 10:19](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-19/29494/): Woe is mee for my hurt, my wound is grieuous: but I sayd, Truely this is a griefe, and I must beare it. Jeremiah 10:19 (KJV) Context: The quoted lines are traditionally linked to Lamentations 1:22 and are often associated with the prophet Jeremiah, though they do not appear in the King James Version as... - [Jeremiah 10:14](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-14/29489/): Euery man is brutish in his knowledge, euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them. Jeremiah 10:14 (KJV) Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is... - [Jeremiah 10:9](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-9/29484/): Siluer spread into plates is brought from Tarshish, and gold from Uphaz, the worke of the workeman, and of the hands of the founder: blue and purple is their clothing: they are all the worke of cunning men. Jeremiah 10:9 (KJV) The book of Jeremiah contains prophecies and messages from God to the people of... - [John 4:35](https://biblicaltheology.org.uk/john-4/john-4-35/36560/): Say not ye, There are yet foure moneths, and then commeth haruest? Behold, I say vnto you, Lift vp your eyes, and looke on the fields: for they are white already to haruest. John 4:35 (KJV) This verse is part of a conversation between Jesus and His disciples. To understand its meaning, let us examine... - [John 4:26](https://biblicaltheology.org.uk/john-4/john-4-26/36551/): Iesus sayth vnto her, I that speake vnto thee, am hee. John 4:26 (KJV) Jesus saith unto her, I that speak unto thee am he. John 4:26 (KJV) John 4:26 is part of the conversation between Jesus and a Samaritan woman at the well of Sychar, and it records Jesus revealing Himself to her as... - [John 4:25](https://biblicaltheology.org.uk/john-4/john-4-25/36550/): The woman saith vnto him, I know that Messias commeth, which is called Christ: when he is come, hee will tell vs all things. John 4:25 (KJV) Context: This verse is part of the conversation between Jesus and the Samaritan woman at the well. Jesus had initiated a conversation with her, revealing His knowledge of... - [John 4:17](https://biblicaltheology.org.uk/john-4/john-4-17/36542/): The woman answered, and said, I haue no husband. Iesus said vnto her, Thou hast well said, I haue no husband: John 4:17 (KJV) The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: John 4:17 (KJV) John 4:17 is part of a conversation... - [John 4:14](https://biblicaltheology.org.uk/john-4/john-4-14/36539/): But whosoeuer drinketh of the water that I shal giue him, shall neuer thirst: but the water that I shall giue him, shalbe in him a well of water springing vp into euerlasting life. John 4:14 (KJV) “Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of... - [Jeremiah 11:22](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-22/29522/): Therefore thus saith the Lord of hosts, Behold, I wil punish them: the young men shall die by the sword, their sonnes and their daughters shall die by famine. Jeremiah 11:22 (KJV) There is an error in the original content regarding the biblical quotation. The provided quote does not accurately reflect Jeremiah 15:2 in the... - [Jeremiah 11:21](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-21/29521/): Therefore thus saith the Lord of the men of Anathoth, that seeke thy life, saying; Prophecie not in the Name of the Lord, that thou die not by our hand: Jeremiah 11:21 (KJV) Context: Jeremiah was called by God to be a prophet to the nations (Jeremiah 1:5), and his ministry involved speaking God’s words,... - [Jeremiah 11:20](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-20/29520/): But, O Lord of hostes, that iudgest righteously, that tryest the reines, and the heart; let me see thy vengeance on them, for vnto thee haue I reuealed my cause. Jeremiah 11:20 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah was called by God to deliver His messages... - [Jeremiah 11:18](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-18/29518/): And the Lord hath giuen mee knowledge of it, and I knowe it, then thou shewedst me their doings. Jeremiah 11:18 (KJV) Context: Jeremiah 11 is a chapter in the Book of Jeremiah that contains a message of judgment and warning against the people of Judah for their disobedience to God’s covenant. In this particular... - [Jeremiah 11:17](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-17/29517/): For the Lord of hostes that planted thee, hath pronounced euill against thee, for the euill of the house of Israel, and of the house of Iudah, which they haue done against themselues to prouoke mee to anger in offering incense vnto Baal. Jeremiah 11:17 (KJV) The book of Jeremiah is a prophetic work in... - [Jeremiah 11:10](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-10/29510/): They are turned backe to the iniquities of their forefathers, which refused to heare my wordes: and they went after other gods to serue them: the house of Israel, and the house of Iudah haue broken my Couenant, which I made with their fathers. Jeremiah 11:10 (KJV) Jeremiah ministered to the southern kingdom of Judah... - [Jeremiah 11:9](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-9/29509/): And the Lord said vnto me, A conspiracie is found among the men of Iudah, and among the inhabitants of Ierusalem. Jeremiah 11:9 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to deliver messages of warning and judgment to the people of Judah, particularly during... - [Jeremiah 11:6](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-6/29506/): Then the Lord said vnto me, Proclaime all these wordes in the cities of Iudah, and in the streets of Ierusalem, saying, Heare ye the words of this Couenant, and doe them. Jeremiah 11:6 (KJV) Jeremiah 11:6 is a verse from the book of Jeremiah in the Old Testament. To understand its meaning, we first... - [John 4:45](https://biblicaltheology.org.uk/john-4/john-4-45/36570/): Then when hee was come into Galilee, the Galileans receiued him, hauing seene all the things that hee did at Hierusalem at the Feast: for they also went vnto the Feast. John 4:45 (KJV) Context: In this verse we find Jesus returning to Galilee after a significant event that took place in Samaria. Prior to... - [John 4:44](https://biblicaltheology.org.uk/john-4/john-4-44/36569/): For Iesus himselfe testified, that a Prophet hath no honour in his owne countrey. John 4:44 (KJV) After Jesus’ encounter with the Samaritan woman at the well (John 4:1‑42) and His departure from Samaria, John 4:44 records His statement, “For Jesus himself testified, that a prophet hath no honour in his own country.” This verse... - [John 4:43](https://biblicaltheology.org.uk/john-4/john-4-43/36568/): Now after two dayes he departed thence, and went into Galilee: John 4:43 (KJV) “Now after two days his disciples went away again into Galilee, and He went also, after his own people, as was his custom.” In John 4 we see Jesus breaking societal norms by engaging in a conversation with a Samaritan woman.... - [John 4:42](https://biblicaltheology.org.uk/john-4/john-4-42/36567/): And said vnto the woman, Now we beleeue, not because of thy saying, for we haue heard him our selues, and know that this is indeed the Christ, the Sauiour of the world. John 4:42 (KJV) This verse is part of the account of Jesus’ encounter with the Samaritan woman at the well. In this... - [John 4:41](https://biblicaltheology.org.uk/john-4/john-4-41/36566/): And many moe beleeued, because of his owne word: John 4:41 (KJV) Context: John 4:41 is part of the larger narrative of Jesus’ encounter with the Samaritan woman at the well. In this passage, Jesus had a conversation with the woman, revealing Himself as the Messiah, and she went back to her town to tell... - [Jeremiah 12:15](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-15/29538/): And it shall come to passe after that I haue plucked them out, I will returne, and haue compassion on them, and will bring againe euery man to his heritage, and euery man to his land. Jeremiah 12:15 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, containing the prophecies and... - [Jeremiah 12:14](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-14/29537/): Thus saith the Lord against all mine euill neighbours, that touch the inheritance, which I haue caused my people Israel to inherit; Behold, I will plucke them out of their land, and plucke out the house of Iudah from among them. Jeremiah 12:14 (KJV) Jeremiah prophesied during the decline and eventual fall of the Kingdom... - [Jeremiah 12:12](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-12/29535/): The spoilers are come vpon all high places through the wildernesse: for the sword of the Lord shall deuoure from the one end of the land euen to the other end of the land: no flesh shall haue peace. Jeremiah 12:12 (KJV) Jeremiah 12:12 is part of a larger passage in which the prophet Jeremiah... - [Jeremiah 12:8](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-8/29531/): Mine heritage is vnto me as a lyon in the forrest: it cryeth out against me, therefore haue I hated it. Jeremiah 12:8 (KJV) The book of Jeremiah is a prophetic work written during a period of intense political turmoil and spiritual decline in Judah. In this passage God addresses Jeremiah, describing His relationship to... - [Jeremiah 12:7](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-7/29530/): I haue forsaken mine house: I haue left mine heritage: I haue giuen the dearely beloued of my soule into the hand of her enemies. Jeremiah 12:7 (KJV) Jeremiah, a prophet of the Old Testament, ministered during a turbulent era in Judah’s history, spanning the reigns of Josiah, Jehoiakim, and Zedekiah and culminating in the... - [Jeremiah 12:5](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-5/29528/): If thou hast runne with the footmen, and they haue wearied thee, then how canst thou contend with horses? And if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou doe in the swelling of Iordan? Jeremiah 12:5 (KJV) The book of Jeremiah records God’s messages to the prophet... - [Jeremiah 12:3](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-3/29526/): But thou, O Lord, knowest me; thou hast seene me, and tried mine heart towards thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. Jeremiah 12:3 (KJV) Jeremiah’s prayer in this verse reveals a deep intimacy with God. He begins by affirming that the Lord knows him... - [Jeremiah 11:23](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-23/29523/): And there shall be no remnant of them, for I will bring euill vpon the men of Anathoth, euen the yere of their visitation. Jeremiah 11:23 (KJV) Historical Context: Paul was an apostle in the early church, formerly known as Saul of Tarsus, who was a zealous Pharisee before his conversion to Christianity. Historical Context:... - [John 5:11](https://biblicaltheology.org.uk/john-5/john-5-11/36590/): He answered them, He that made me whole, the same said vnto me, Take vp thy bed, and walke. John 5:11 (KJV) Context: The passage is part of the larger narrative found in John 5:1-18, which describes Jesus healing a man who had been paralyzed for thirty‑eight years. This event took place near the Pool... - [John 5:9](https://biblicaltheology.org.uk/john-5/john-5-9/36588/): And immediatly the man was made whole, and tooke vp his bed, and walked: And on the same day was the Sabbath. John 5:9 (KJV) In John 5 Jesus traveled to Jerusalem and went to the pool of Bethesda, a place reputed to have healing properties. Many sick and disabled people gathered there, hoping an... - [John 5:2](https://biblicaltheology.org.uk/john-5/john-5-2/36581/): Now there is at Hierusalem by the sheepe market, a poole, which is called in the Hebrew tongue Bethesda, hauing fiue porches. John 5:2 (KJV) Context: The Gospel of John provides a detailed account of the life and ministry of Jesus. In this verse John sets the stage for a miraculous healing that takes place... - [John 4:54](https://biblicaltheology.org.uk/john-4/john-4-54/36579/): This is againe the second miracle that Iesus did, when hee was come out of Iudea into Galilee. John 4:54 (KJV) This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee. John 4:54 (KJV) John 4:54 concludes the narrative of the nobleman’s son, a brief yet pivotal... - [John 4:53](https://biblicaltheology.org.uk/john-4/john-4-53/36578/): So the father knewe that it was at the same houre, in the which Iesus said vnto him, Thy sonne liueth, and himselfe beleeued, and his whole house. John 4:53 (KJV) Context: John 4:53 is part of the narrative of Jesus’ healing of the nobleman’s son. In this story a royal official from Capernaum approaches... - [John 4:52](https://biblicaltheology.org.uk/john-4/john-4-52/36577/): Then inquired hee of them the houre when he began to amend: and they said vnto him, Yesterday at the seuenth houre the feuer left him. John 4:52 (KJV) In this passage we find Jesus speaking with a nobleman or royal official from Capernaum whose son was gravely ill. The man had sent messengers to... - [John 4:51](https://biblicaltheology.org.uk/john-4/john-4-51/36576/): And as he was now going down, his seruants met him, and told him, saying, Thy sonne liueth. John 4:51 (KJV) John 4:51 concludes the narrative of the royal official’s son, a story that begins in John 4:43‑54. After Jesus departs the Samaritan village where He had spoken with the woman at the well, He... - [Jeremiah 13:8](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-8/29548/): Then the word of the Lord came vnto me, saying; Jeremiah 13:8 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that records the messages of the prophet Jeremiah to the people of Judah. Jeremiah lived during a critical period in Judah’s history, witnessing the nation’s decline and the eventual exile... - [Jeremiah 13:6](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-6/29546/): And it came to passe after many daies, that the Lord saide vnto me; Arise, goe to Euphrates, and take the girdle from thence, which I commaunded thee to hide there. Jeremiah 13:6 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver... - [Jeremiah 13:5](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-5/29545/): So I went and hid it by Euphrates, as the Lord commaunded mee. Jeremiah 13:5 (KJV) Historical Context: Jeremiah was a prophet who ministered to the southern kingdom of Judah during a time of great spiritual and moral decline. The people had turned away from God and were engaging in idolatry and wickedness. God called... - [Jeremiah 13:1](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-1/29541/): Thus saith the Lord vnto me; Goe and get thee a linen girdle, and put it vpon thy loynes, and put it not in water. Jeremiah 13:1 (KJV) The word that came to Jeremiah from the LORD, saying, “Go and get thee a linen girdle, and put it upon thy loins, and put it not... - [Jeremiah 12:17](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-17/29540/): But if they will not obey, I will vtterly plucke vp, and destroy that nation, saith the Lord. Jeremiah 12:17 (KJV) Jeremiah 12:17 is a verse from the book of Jeremiah that forms part of a broader prophetic address concerning both Judah and the surrounding nations such as Egypt and Moab. In this passage the... - [John 6:19](https://biblicaltheology.org.uk/john-6/john-6-19/36645/): So when they had rowed about fiue and twentie, or thirtie furlongs, they see Iesus walking on the sea, and drawing nigh vnto the ship: and they were afraid. John 6:19 (KJV) Historical Context: In the preceding verses (John 6:1-15), Jesus had fed a multitude with five barley loaves and two fish, demonstrating His power... - [John 6:16](https://biblicaltheology.org.uk/john-6/john-6-16/36642/): And when euen was now come, his disciples went downe vnto the sea, John 6:16 (KJV) John 6:16 follows the dramatic account of the feeding of the five thousand (John 6:1‑15). After Jesus miraculously multiplied five loaves and two fish to satisfy a great crowd, He withdrew to a mountain to pray. In that moment... - [John 6:14](https://biblicaltheology.org.uk/john-6/john-6-14/36640/): Then those men, when they had seene the miracle that Iesus did, said, This is of a trueth that Prophet that should come into the world. John 6:14 (KJV) John 6 centers on the miraculous feeding of the five thousand, where Jesus multiplied five loaves and two fish to satisfy a vast crowd. After this... - [John 6:12](https://biblicaltheology.org.uk/john-6/john-6-12/36638/): When they were filled, he said vnto his disciples, Gather vp the fragments that remaine, that nothing be lost. John 6:12 (KJV) John 6 records the miraculous feeding of the five thousand. Jesus had compassion on the great crowd that followed Him and, with only five barley loaves and two small fish, performed a miracle... - [John 5:47](https://biblicaltheology.org.uk/john-5/john-5-47/36626/): But if ye beleeue not his writings, how shall ye beleeue my words? John 5:47 (KJV) In this verse Jesus addresses the Jewish religious leaders who were challenging His authority and teachings. Earlier in John 5 He healed a man on the Sabbath, provoking controversy and giving Him a platform to explain His relationship with... - [John 5:32](https://biblicaltheology.org.uk/john-5/john-5-32/36611/): There is another that beareth witnesse of me, & I know that the witnesse which he witnesseth of me, is true. John 5:32 (KJV) In this passage Jesus is addressing the Jews who were questioning His authority and His claims about Himself. He explains that there is another witness who testifies about Him, confirming the... - [John 5:14](https://biblicaltheology.org.uk/john-5/john-5-14/36593/): Afterward Iesus findeth him in the Temple, & said vnto him, Behold, thou art made whole: sinne no more, lest a worse thing come vnto thee. John 5:14 (KJV) Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.... - [Jeremiah 13:25](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-25/29565/): This is thy lot, the portion of thy measures from me, saith the Lord, because thou hast forgotten mee, and trusted in falshood. Jeremiah 13:25 (KJV) This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood. Jeremiah 13:25 (KJV) Jeremiah 13:25 is... - [Jeremiah 13:21](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-21/29561/): What wilt thou say when he shall punish thee (for thou hast taught them to be captaines and as chiefe ouer thee) shall not sorrowes take thee as a woman in trauaile? Jeremiah 13:21 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time... - [Jeremiah 13:18](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-18/29558/): Say vnto the king, and to the queene, Humble your selues, sit downe, for your principalities shall come downe, euen the crowne of your glory. Jeremiah 13:18 (KJV) The book of Jeremiah is one of the major prophets in the Old Testament, containing prophecies and messages given by God to the prophet Jeremiah. In this... - [Jeremiah 13:16](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-16/29556/): Giue glory to the Lord your God before he cause darknesse, and before your feet stumble vpon the darke mountaines, and while yee looke for light, he turne it into the shadowe of death, and make it grosse darkenesse. Jeremiah 13:16 (KJV) Give glory to the LORD your God, before he cause darkness, and before... - [Deuteronomy 5:12](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-12/14679/): "Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee." Historical Context:Deuteronomy is the fifth book of the Hebrew Bible and the Old Testament. It contains the final speeches of Moses, delivered to the Israelites just before they entered the Promised Land. The verse you mentioned is part of the... - [Deuteronomy 5:11](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-11/14678/): "Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain." Context:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites before they entered the Promised Land. In this verse, Moses is... - [Deuteronomy 5:10](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-10/14677/): "Thou shalt not bow down thyself unto them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me." This verse is part of the Ten Commandments, specifically the second commandment, which focuses... - [Deuteronomy 5:6](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-6/14676/): “I am the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.” This verse is part of the introduction to the Ten Commandments, where Moses is recounting the covenant between God and the Israelites. Let’s explore the key themes and messages conveyed in this verse. Recognition of... - [Deuteronomy 5:9](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-9/14675/): “Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me.” This verse is part of the Ten Commandments, specifically the second commandment. It addresses... - [Deuteronomy 5:8](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-8/14674/): Thou shalt not make thee any grauen image, or any likenesse of any thing that is in heauen aboue, or that is in the earth beneath, or that is in the waters beneath the earth. Deuteronomy 5:8 (KJV) Historical and Contextual Background: Deuteronomy is part of the Pentateuch, also known as the Torah, which comprises... - [Deuteronomy 5:7](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-7/14673/): “Thou shalt have none other gods before me.” This verse is part of the Ten Commandments, which were given by God to the Israelites through Moses. Let’s explore the significance and meaning of this commandment. Exclusive Worship of God:The verse emphasises the exclusive worship of the one true God. It commands the Israelites not to... - [Deuteronomy 5:5](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-5/14672/): "I stood between the Lord and you at that time, to shew you the word of the Lord: for ye were afraid by reason of the fire, and went not up into the mount; saying," Context:Deuteronomy is the fifth book of the Bible and serves as a recapitulation and elaboration of the laws given to... - [Deuteronomy 5:4](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-4/14671/): “The Lord talked with you face to face in the mount out of the midst of the fire.” Context:The book of Deuteronomy is the fifth book of the Old Testament and it contains Moses’ farewell speeches to the Israelites before they entered the Promised Land. In this chapter, Moses recounts the giving of the Ten... - [Deuteronomy 5:3](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-3/14670/): The Lord made not this couenant with our fathers, but with vs: euen vs, who are all of vs here aliue this day. Deuteronomy 5:3 (KJV) Deuteronomy is the fifth book of the Old Testament and contains the final speeches of Moses to the Israelites before they entered the Promised Land. In chapter 5 Moses... - [Deuteronomy 5:2](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-2/14669/): “The LORD our God made a covenant with us in Horeb.” Context:The book of Deuteronomy is part of the Torah, which is the first five books of the Bible traditionally attributed to Moses. It is a record of Moses’ final speeches to the Israelites before they entered the Promised Land. Deuteronomy means “second law,” and... - [Deuteronomy 5:1](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-1/14668/): “And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which comprises the first five books of... - [Deuteronomy 4:49](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-49/14667/): And all the plaine of this side Iordan Eastward, euen vnto the sea, of the plaine vnder the springs of Pisgah. Deuteronomy 4:49 (KJV) Deuteronomy records Moses’ farewell address to the Israelites as they stand on the brink of entering the Promised Land. In this section Moses recounts the people’s long journey through the wilderness... - [Deuteronomy 4:48](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-48/14666/): From Aroer, which is by the banke of the riuer Arnon, euen vnto mount Sion, which is Hermon, Deuteronomy 4:48 (KJV) Deuteronomy, the fifth book of the Bible, records Moses’ final speeches to the Israelites as they stand on the brink of entering the Promised Land. In chapter 4 Moses reviews the covenant, the law,... - [Deuteronomy 4:47](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-47/14665/): And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Iordan toward the sun rising, Deuteronomy 4:47 (KJV) Moses, as he prepares the people to enter the Promised Land, recalls the victories over the Amorite kings Sihon and Og. In this brief... - [Deuteronomy 4:46](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-46/14664/): "On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt." Context and Background:The book of Deuteronomy is the fifth book of the Bible and serves as... - [Deuteronomy 4:45](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-45/14663/): “Those were the cities which Moses gave for inheritance unto the tribes of Israel in the plains of Moab, on the other side Jordan, by Jericho, eastward.” Deuteronomy is the fifth book of the Hebrew Bible and the Christian Old Testament. It consists mainly of speeches attributed to Moses, addressed to the Israelites, just before... - [Deuteronomy 4:44](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-44/14662/): And this is the law which Moses set before the children of Israel: Deuteronomy 4:44 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites. In Deuteronomy, Moses addresses the new generation of Israelites who were about... - [Deuteronomy 4:43](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-43/14661/): “Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.” This verse is part of a larger passage in the book of Deuteronomy where Moses addresses the Israelites before they enter the Promised Land. Moses is reminding them of... - [Deuteronomy 4:42](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-42/14660/): That the slayer might flee thither, which should kill his neighbour vnawares, and hated him not in times past, and that fleeing vnto one of these cities he might liue: Deuteronomy 4:42 (KJV) Moses instructed the Israelites to designate cities of refuge within the land that the LORD their God would give them (see Deuteronomy... - [Deuteronomy 4:41](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-41/14659/): “Then Moses severed three cities on this side Jordan toward the sunrising.” Deuteronomy 4:41 is a verse found in the book of Deuteronomy, which is the fifth book of the Old Testament. It is a part of Moses’ farewell address to the Israelites before they enter the Promised Land. In this verse, Moses mentions the... - [Deuteronomy 4:40](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-40/14658/): Thou shalt keepe therefore his Statutes, and his Commandements, which I command thee this day; that it may goe well with thee, and with thy children after thee, and that thou mayest prolong thy dayes vpon the earth, which the Lord thy God giueth thee, for euer. Deuteronomy 4:40 (KJV) Deuteronomy, the fifth book of... - [Deuteronomy 4:39](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-39/14657/): "Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else." Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which consists of the first five books. It contains Moses’ final speeches to... - [Deuteronomy 4:38](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-38/14656/): “To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, the first five books of the Bible traditionally attributed to... - [Deuteronomy 4:37](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-37/14655/): And because he loued thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mightie power out of Egypt: Deuteronomy 4:37 (KJV) Historical Context: Deuteronomy is the fifth book of the Old Testament and is part of the Torah, also known as the Pentateuch. It is attributed... - [Deuteronomy 4:36](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-36/14654/): “Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.” This verse is a part of Moses’ address to the Israelites, recounting their experiences with God during their journey... - [Deuteronomy 4:35](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-35/14653/): “Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.” Historical Context:Deuteronomy is the fifth book of the Old Testament and serves as the last book of the Pentateuch (the first five books of the Bible), attributed to Moses. This verse is part of... - [Deuteronomy 4:34](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-34/14652/): Or hath God assayed to goe and take him a nation from the midst of another nation, by temptations, by signes, and by wonders, and by warre, and by a mighty hand, and by a stretehed out arme, and by great terrors, according to all that the Lord your God did for you in Egypt... - [Deuteronomy 4:33](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-33/14651/): “Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?” Context:The book of Deuteronomy is the fifth book of the Bible and is attributed to Moses. It is essentially a series of speeches that Moses delivered to the Israelites before they entered the... - [Deuteronomy 4:32](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-32/14650/): For aske now of the dayes that are past, which were before thee, since the day that God created man vpon earth, and aske from the one side of heauen vnto the other, whether there hath bene any such thing as this great thing is, or hath bene heard like it? Deuteronomy 4:32 (KJV) Deuteronomy,... - [Deuteronomy 4:31](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-31/14649/): “For the Lord thy God is a merciful God; he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.” This verse is part of Moses’ speech to the Israelites as they were preparing to enter the Promised Land. In this particular verse, Moses emphasises God’s... - [Deuteronomy 4:30](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-30/14648/): When thou art in tribulation, and all these things are come vpon thee, euen in the latter dayes, if thou turne to the Lord thy God, and shalt be obedient vnto his voice: Deuteronomy 4:30 (KJV) “And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command... - [Deuteronomy 4:29](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-29/14647/): “But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.” This verse is part of Moses’ farewell speech to the Israelites before they entered the Promised Land. Moses reminds them of their covenant with God and urges... - [Deuteronomy 4:28](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-28/14646/): “And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final messages to the Israelites before they enter the Promised Land. In this particular chapter, Moses is reminding the Israelites of... - [Deuteronomy 4:27](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-27/14645/): And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you. Deuteronomy 4:27 (KJV) The phrase “left few in number among the heathen” indicates that the scattering will not only be geographic but also demographic. The Israelites will become a... - [Deuteronomy 4:26](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-26/14644/): I call heauen and earth to witnesse against you this day, that ye shall soone vtterly perish from off the land whereunto you goe ouer Iordan, to possesse it: yee shall not prolong your dayes vpon it, but shall vtterly bee destroyed. Deuteronomy 4:26 (KJV) Deuteronomy, the fifth book of the Old Testament, is traditionally... - [Deuteronomy 4:25](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-25/14643/): “When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the Lord thy God, to provoke him to anger.” Context:Deuteronomy is part of the Old... - [Deuteronomy 4:24](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-24/14642/): “For the LORD thy God is a consuming fire, even a jealous God.” Context:Deuteronomy is the fifth book of the Old Testament and part of the Torah, which contains the laws and instructions given by God to the Israelites. It is a record of Moses’ speeches to the Israelites just before they entered the Promised... - [Deuteronomy 4:23](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-23/14641/): “Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the... - [Deuteronomy 4:22](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-22/14640/): “But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.” Context:Deuteronomy is the fifth book of the Bible, part of the Old Testament. It contains the final speeches of Moses to the Israelites before they enter the Promised Land. The book emphasizes... - [Deuteronomy 4:21](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-21/14639/): “Furthermore the Lord was angry with me for your sakes and sware that I should not go over Jordan and that I should not go in unto that good land which the Lord thy God giveth thee for an inheritance.” Context:The book of Deuteronomy is part of the Pentateuch (the first five books of the... - [Deuteronomy 4:20](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-20/14638/): "But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day." Context:The book of Deuteronomy is a record of Moses’ final messages to the Israelites before they entered the Promised Land. In this passage,... - [Deuteronomy 4:19](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-19/14637/): “And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the Lord thy God hath divided unto all nations under the whole heaven.” Context:Deuteronomy is the fifth book... - [Deuteronomy 4:18](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-18/14636/): The likenesse of any thing that creepeth on the ground, the likenesse of any fish that is in the waters beneath the earth: Deuteronomy 4:18 (KJV) Deuteronomy, the fifth book of the Old Testament, is traditionally attributed to Moses. In this book Moses delivers a series of speeches to the Israelites as they stand on... - [Deuteronomy 4:17](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-17/14635/): The likenesse of any beast that is on the earth, the likenes of any winged foule that flieth in the aire, Deuteronomy 4:17 (KJV) The book of Deuteronomy is the fifth book of the Bible and is part of the Torah, the first five books attributed to Moses. It contains Moses’ final speeches to the... - [Deuteronomy 4:16](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-16/14634/): “Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female.” Context:Deuteronomy is the fifth book of the Bible and contains the speeches given by Moses to the Israelites before they enter the Promised Land. In this verse, Moses is warning the Israelites against creating... - [Deuteronomy 4:15](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-15/14633/): “Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire.” Historical Context:Deuteronomy is part of the fifth book of the Bible, also known as Deuteronomy, which contains Moses’ farewell address to the Israelites... - [Deuteronomy 4:14](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-14/14632/): “And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.” Historical Context:Deuteronomy is the fifth book of the Old Testament and serves as a summary and renewal of the covenant between God and the Israelites. It... - [Deuteronomy 4:13](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-13/14631/): And he declared vnto you his couenant, which he commanded you to performe, euen ten cōmandements, and he wrote them vpon two tables of stone. Deuteronomy 4:13 (KJV) Deuteronomy, the fourth book of the Old Testament, consists largely of a series of speeches delivered by Moses to the Israelites before they entered the Promised Land.... - [Deuteronomy 4:12](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-12/14630/): “And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.” This verse is part of Moses’ address to the Israelites as they were preparing to enter the Promised Land. In this particular section of Deuteronomy, Moses... - [Deuteronomy 4:11](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-11/14629/): “And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.” Context:The book of Deuteronomy is the fifth book of the Old Testament, and it primarily consists of the farewell speeches of Moses to the Israelites. Moses delivered these speeches... - [Deuteronomy 4:10](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-10/14628/): Specially, the day that thou stoodst before the Lord thy God in Horeb, when the Lord said vnto mee, Gather me the people together, and I will make them heare my wordes, that they may learne to feare mee all the dayes that they shall liue vpon the earth, and that they may teach their... - [Deuteronomy 4:9](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-9/14627/): “Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons.” Historical Context:The book of Deuteronomy is primarily a record of Moses’ speeches to... - [Deuteronomy 4:8](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-8/14626/): “And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?” Context:Deuteronomy is the fifth book of the Bible and serves as a record of Moses’ speeches to the Israelites before they entered the Promised Land. In this verse, Moses is... - [Deuteronomy 4:7](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-7/14625/): “For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final speeches of Moses... - [Deuteronomy 4:6](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-6/14624/): “Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible attributed to... - [Deuteronomy 4:5](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-5/14623/): Behold, I haue taught you Statutes, and Iudgements, euen as the Lord my God commanded me, that ye should do so, in the land whither ye goe to possesse it. Deuteronomy 4:5 (KJV) Deuteronomy is the fifth book of the Bible and belongs to the Torah, the collection of laws and teachings given by God... - [Deuteronomy 4:4](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-4/14622/): “But ye that did cleave unto the Lord your God are alive every one of you this day.” Historical Context:The book of Deuteronomy contains the final speeches of Moses to the Israelites before they entered the Promised Land. It serves as a reminder of God’s covenant with Israel and outlines their responsibilities to obey His... - [Deuteronomy 4:3](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-3/14621/): Your eyes haue seene what the Lord did because of Baal Peor: for all the men that followed Baal Peor, the Lord thy God hath destroyed them from among you. Deuteronomy 4:3 (KJV) The book of Deuteronomy is the fifth book of the Hebrew Bible and consists of Moses’ final speeches to the Israelites as... - [Deuteronomy 4:1](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-1/14620/): Nowe therefore hearken, O Israel, vnto the Statutes, and vnto the Iudgments which I teach you, for to do them, that ye may liue, and goe in and possesse the lande, which the Lord God of your fathers giueth you. Deuteronomy 4:1 (KJV) Deuteronomy, the fifth book of the Bible, records Moses’ final address to... - [Deuteronomy 4:2](https://biblicaltheology.org.uk/deuteronomy-4/deuteronomy-4-2/14619/): “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, often attributed to Moses. In... - [Deuteronomy 3:29](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-29/14618/): "So we abode in the valley over against Beth-peor." Context and Background:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of God given to the Israelites through Moses. It primarily consists of Moses’ final speeches to the Israelites before they enter the Promised Land.... - [Deuteronomy 3:28](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-28/14617/): “But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In... - [Deuteronomy 3:27](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-27/14616/): Get thee vp into the top of Pisgah, and lift vp thine eyes Westward, and Northward, and Southward, and Eastward, and beholde it with thine eyes: for thou shalt not goe ouer this Iordan. Deuteronomy 3:27 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as... - [Deuteronomy 3:25](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-25/14614/): “I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.” Here, Moses is speaking to God, expressing his desire to enter the promised land. To gain a deeper understanding of this verse, we can examine its context and explore the significance of the passage... - [Deuteronomy 3:26](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-26/14615/): “But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.” This verse is part of a larger passage where Moses recounts the events that occurred during the Israelites’ wilderness journey. In this... - [Deuteronomy 3:24](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-24/14613/): “O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?” Context:Deuteronomy is the fifth book of the Pentateuch, also known as the Torah. It contains Moses’ farewell... - [Deuteronomy 3:23](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-23/14612/): “And I besought the LORD at that time, saying,” Context:The book of Deuteronomy is part of the Torah, the first five books of the Bible traditionally attributed to Moses. It records Moses’ final addresses to the Israelites before they enter the Promised Land. In this particular verse, Moses is recounting an event that occurred during... - [Deuteronomy 3:22](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-22/14611/): “Ye shall not fear them: for the Lord your God he shall fight for you.” Context:Deuteronomy is the fifth book of the Bible and part of the Torah, which contains the laws and teachings given by God to the Israelites through Moses. This particular verse is found in a section where Moses is recounting the... - [Deuteronomy 3:21](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-21/14610/): “And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.” Historical Context:Deuteronomy is part of the fifth book of the Old Testament, which contains the speeches of Moses to... - [Deuteronomy 3:20](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-20/14609/): Untill the Lord haue giuen rest vnto your brethren, as well as vnto you, and vntill they also possesse the land which the Lord your God hath giuen them beyond Iordan: and then shall ye returne euery man vnto his possession, which I haue giuen you. Deuteronomy 3:20 (KJV) Deuteronomy belongs to the Pentateuch, the... - [Deuteronomy 3:19](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-19/14608/): But your wiues, and your little ones, and your cattell (for I know that ye haue much cattel) shall abide in your cities, which I haue giuen you: Deuteronomy 3:19 (KJV) Deuteronomy, the fifth book of the Old Testament, records the final speeches and instructions of Moses to the Israelites before they enter the Promised... - [Deuteronomy 3:18](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-18/14607/): “And I commanded you at that time, saying, The Lord your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.” This verse is part of Moses’ recounting of the events that took place during the Israelites’... - [Deuteronomy 3:17](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-17/14606/): The plaine also, and Iordan, and the coast thereof, from Chinnereth, euen vnto the sea of the plaine, euen the salt sea, vnder Ashdoth Pisgah Eastward. Deuteronomy 3:17 (KJV) This verse is part of a passage in Deuteronomy in which Moses describes the land east of the Jordan River that was allotted to the tribes... - [Deuteronomy 3:16](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-16/14605/): "And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon." Context:The book of Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to... - [Deuteronomy 3:15](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-15/14604/): And I gaue Gilead vnto Machir. Deuteronomy 3:15 (KJV) Historical Context: Deuteronomy is the fifth book of the Old Testament and forms part of the Pentateuch. Jewish and Christian tradition attributes the book to Moses, while modern scholarship notes that its composition likely involved multiple sources over time. The book records Moses’ farewell speeches to... - [Deuteronomy 3:14](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-14/14603/): Iair the sonne of Manasseh tooke all the countrey of Argob, vnto the coastes of Geshuri, and Maachathi; and called them after his owne name, Bashan Hauoth Iair, vnto this day. Deuteronomy 3:14 (KJV) Deuteronomy belongs to the Old Testament and is attributed to Moses. It consists primarily of Moses’ final speeches to the Israelites,... - [Deuteronomy 3:13](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-13/14602/): And the rest of Gilead, and all Bashan, being the kingdome of Og, gaue I vnto the halfe tribe of Manasseh: All the region of Argob with all Bashan, which was called the land of Giants. Deuteronomy 3:13 (KJV) Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, traditionally... - [Deuteronomy 3:12](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-12/14601/): And this land which we possessed at that time, from Aroer which is by the riuer Arnon, and halfe mount Gilead, and the cities thereof, gaue I vnto the Reubenites, and to the Gadites. Deuteronomy 3:12 (KJV) Deuteronomy is the fifth book of the Bible and the final book of the Pentateuch, containing Moses’ farewell... - [Deuteronomy 3:11](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-11/14600/): For onely Og King of Bashan remained of the remnant of giants; behold, his bedsted was a bedsted of yron: is it not in Rabbath of the children of Ammon? Nine cubites was the length thereof, and foure cubites the breadth of it, after the cubite of a man. Deuteronomy 3:11 (KJV) Deuteronomy, the fifth... - [Deuteronomy 3:10](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-10/14599/): “All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this verse, Moses recounts the conquest... - [Deuteronomy 3:9](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-9/14598/): “Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir.” Context and Background:Deuteronomy is the fifth book of the Hebrew Bible/Old Testament and serves as the last book of the Pentateuch (the first five books of Moses). It contains the farewell speeches of Moses to the Israelites, given just before they entered the... - [Deuteronomy 3:8](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-8/14597/): “And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon.” Deuteronomy is the fifth book of the Bible and serves as a record of Moses’ final instructions to the Israelites before they... - [Deuteronomy 3:7](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-7/14596/): But all the cattell, and the spoile of the cities, we tooke for a pray to our selues. Deuteronomy 3:7 (KJV) Context: Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, and it is attributed to Moses. The book primarily consists of Moses’ final speeches to the Israelites before they... - [Deuteronomy 3:6](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-6/14595/): And we vtterly destroyed them, as we did vnto Sihon King of Heshbon, vtterly destroying the men, women, and children of euery citie. Deuteronomy 3:6 (KJV) In this verse, Moses recounts the conquest of the Transjordan region by the Israelites under his leadership. They had defeated Sihon, the king of Heshbon, and his people, destroying... - [Deuteronomy 3:5](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-5/14594/): All these cities were fenced with high walles, gates and barres, beside vnwalled townes a great many. Deuteronomy 3:5 (KJV) In this verse Moses is recounting the cities that were taken during the Israelite conquest of the region of Bashan, the land of King Og. The narrative follows earlier reminders of Israel’s victories over Sihon,... - [Deuteronomy 3:4](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-4/14593/): And we tooke all his cities at that time, there was not a citie which wee tooke not from them; threescore cities, all the region of Argob, the kingdome of Og in Bashan. Deuteronomy 3:4 (KJV) The book of Deuteronomy is the fifth book of the Pentateuch, traditionally attributed to Moses. It consists primarily of... - [Deuteronomy 3:3](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-3/14592/): “And the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, the first five books attributed to Moses. It primarily consists of... - [Deuteronomy 3:2](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-2/14591/): “And the Lord said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.” This verse is part of Moses’ recounting of the Israelites’ journey through... - [Deuteronomy 3:1](https://biblicaltheology.org.uk/deuteronomy-3/deuteronomy-3-1/14590/): “Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.” Historical Context:Deuteronomy is the fifth book of the Bible and contains the farewell speeches of Moses to the Israelites before they entered the Promised Land. It... - [Deuteronomy 2:37](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-37/14589/): “Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us.” Context:Deuteronomy is the fifth book of the Old Testament and serves as Moses’ final address to the Israelites before... - [Deuteronomy 2:36](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-36/14588/): “From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us.” This verse is part of Moses’ recapitulation of the Israelites’ journey through the wilderness... - [Deuteronomy 2:35](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-35/14587/): “Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.” Context:Deuteronomy is the fifth book of the Hebrew Bible and is part of the Torah, which contains the laws and teachings of Moses to the Israelites. It recounts the Israelites’ journey from Egypt to the Promised... - [Deuteronomy 2:34](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-34/14586/): And we tooke all his cities at that time, and vtterly destroyed the men, and the women, and the litle ones of euery citie, we left none to remaine: Deuteronomy 2:34 (KJV) Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains the final speeches and... - [Deuteronomy 2:33](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-33/14585/): And the Lord our God deliuered him before vs, and wee smote him, and his sonnes, and all his people. Deuteronomy 2:33 (KJV) Historical Context: Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites just before they entered the Promised Land. This verse refers to a specific... - [Deuteronomy 2:32](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-32/14584/): “Then Sihon came out against us, he and all his people, to fight at Jahaz.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, the first five books of the Old Testament. It contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this... - [Deuteronomy 2:31](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-31/14583/): “And the Lord said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. Deuteronomy contains Moses’ farewell addresses to the Israelites,... - [Deuteronomy 2:30](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-30/14582/): But Sihon King of Heshbon would not let vs passe by him: for the Lord thy God hardened his spirit, and made his heart obstinate, that hee might deliuer him into thy hand, as appeareth this day. Deuteronomy 2:30 (KJV) This verse is part of Moses’ retelling of the Israelites’ journey through the wilderness, recounting... - [Deuteronomy 2:29](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-29/14581/): As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did vnto me, vntill I shall passe ouer Iordan, into the land which the Lord our God giueth vs. Deuteronomy 2:29 (KJV) Historical Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed... - [Deuteronomy 2:28](https://biblicaltheology.org.uk/deuteronomy-2/deuteronomy-2-28/14580/): Thou shalt sell me meat for money, that I may eate, and giue me water for money that I may drinke: Only I will passe through on my feet: Deuteronomy 2:28 (KJV) Deuteronomy, the fifth book of the Bible and part of the Torah, records the Israelites’ journey through the wilderness toward the Promised Land.... - [1 Corinthians 15:42](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-42/39145/): “So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.” First, let’s read the verse itself for context: This verse is part of a larger passage in 1 Corinthians 15 where the apostle Paul addresses the subject of the resurrection of the dead. In this chapter, Paul... - [1 Corinthians 15:41](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-41/39144/): “There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.” Passage:“There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in... - [1 Corinthians 15:40](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-40/39143/): “There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.” 1 Corinthians 15:40 (KJV): This verse is part of the larger context of 1 Corinthians 15, where the apostle Paul addresses the topic of the resurrection of the dead. In this... - [1 Corinthians 15:39](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-39/39142/): “But All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.” Context:1 Corinthians 15:39 is a verse found in Paul’s first letter to the Corinthians. In this chapter, Paul addresses the topic of the resurrection and the significance... - [1 Corinthians 15:38](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-38/39141/): “But God giveth it a body as it hath pleased him, and to every seed his own body.” 1 Corinthians 15:38 (KJV) says, “But God giveth it a body as it hath pleased him, and to every seed his own body.” This verse is part of the larger context of 1 Corinthians 15, where the... - [1 Corinthians 15:37](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-37/39140/): “And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain” Context:First Corinthians 15 is often referred to as the “Resurrection Chapter” because it primarily focuses on the resurrection of Christ and the future resurrection of believers. In this chapter,... - [1 Corinthians 15:36](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-36/39139/): “Thou fool, that which thou sowest is not quickened, except it die:” Certainly! Here is a Bible study on Context:Before diving into the specific verse, it’s essential to understand the context of the passage. In 1 Corinthians 15, the apostle Paul addresses the topic of the resurrection of the dead. He emphasizes the significance of... - [1 Corinthians 15:4](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-4/39107/): “And that he was buried, and that he rose again the third day according to the scriptures” Passage Context: Let’s start by examining the passage in its broader context. In 1 Corinthians 15, the Apostle Paul addresses the resurrection of Jesus Christ, which is a central tenet of the Christian faith. In this chapter, Paul... - [1 Corinthians 15:35](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-35/39138/): “But some man will say, How are the dead raised up? and with what body do they come?” Background:The book of 1 Corinthians was written by the apostle Paul to address various issues and correct misconceptions among the Christians in Corinth. In Chapter 15, Paul focuses on the topic of resurrection, emphasizing its significance and... - [1 Corinthians 15:34](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-34/39137/): “Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.” Context:The apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In chapter 15, Paul focuses on the resurrection of Christ and the hope of... - [1 Corinthians 15:33](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-33/39136/): “Be not deceived: evil communications corrupt good manners.” Context:To understand a verse better, it’s important to consider its surrounding verses and the overall context. In 1 Corinthians 15, the apostle Paul is addressing the topic of the resurrection of the dead. He explains the significance of Christ’s resurrection and its implications for believers. Verse:“Be not... - [1 Corinthians 15:32](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-32/39135/): If after the maner of men I haue fought with beasts at Ephesus, what aduantageth it me, if the dead rise not? let vs eate and drinke, for to morrowe wee die. 1 Corinthians 15:32 (KJV) The apostle Paul wrote his first letter to the Corinthians to address a variety of doctrinal and practical problems... - [1 Corinthians 15:31](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-31/39134/): “I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.” The verse in question, 1 Corinthians 15:31 (KJV), states: To understand the meaning of this verse, it’s important to consider the context of the chapter and the letter as a whole. In 1 Corinthians 15, the apostle Paul addresses... - [1 Corinthians 15:30](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-30/39133/): “And why stand we in jeopardy every hour?” Context:The passage is part of the larger chapter of 1 Corinthians 15, where the apostle Paul addresses the topic of the resurrection of the dead. In this chapter, Paul emphasizes the significance of Christ’s resurrection and its implications for believers. Persecution and Jeopardy:In 1 Corinthians 15:30, Paul... - [1 Corinthians 15:29](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-29/39132/): “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” - [1 Corinthians 15:28](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-28/39131/): “And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.” Context:To better understand this verse, it is crucial to consider its context within 1 Corinthians 15. The chapter primarily focuses on the resurrection... - [1 Corinthians 15:27](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-27/39130/): “For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.” Context:This verse is found within the larger context of 1 Corinthians 15, which is often referred to as the "Resurrection Chapter." In... - [1 Corinthians 15:26](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-26/39129/): “The last enemy that shall be destroyed is death.” Context:The verse you mentioned, 1 Corinthians 15:26 (KJV), states: 1 Corinthians 15:26 is found within Paul’s first letter to the Corinthians. In this particular chapter, Paul addresses the resurrection of the dead, highlighting the significance of Jesus Christ’s resurrection and its implications for believers. In verse... - [1 Corinthians 15:25](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-25/39128/): “For he must reign, till he hath put all enemies under his feet.” Context:To understand the verse fully, it is essential to consider the context in which it is found. In 1 Corinthians 15, the apostle Paul addresses the resurrection of Christ and the future resurrection of believers. He presents a case for the significance... - [1 Corinthians 15:24](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-24/39127/): “Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the church in Corinth. In chapter... - [1 Corinthians 15:23](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-23/39126/): “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In Chapter 15, Paul focuses on the resurrection of the dead and the importance of... - [1 Corinthians 15:3](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-3/39106/): “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures” 1 Corinthians 15:3 (KJV) says: “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures.” This verse... - [1 Corinthians 15:22](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-22/39125/): “For as in Adam all die, even so in Christ shall all be made alive.” Context:To better understand this verse, it’s important to consider its context. In the preceding verses, Paul is arguing for the reality of Christ’s resurrection and its significance for believers. He emphasizes that if there is no resurrection of the dead,... - [1 Corinthians 15:21](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-21/39124/): “For since by man came death, by man came also the resurrection of the dead.” Certainly! Here is a Bible study on Verse: “For since by man came death, by man came also the resurrection of the dead.” (1 Corinthians 15:21, KJV) Context:The Apostle Paul wrote the book of 1 Corinthians to address various issues... - [1 Corinthians 15:20](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-20/39123/): “But now is Christ risen from the dead, and become the firstfruits of them that slept.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the topic of the resurrection of Christ and its significance for believers. He emphasizes the centrality of... - [1 Corinthians 15:19](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-19/39122/): “If in this life only we have hope in Christ, we are of all men most miserable.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and concerns within the church at Corinth. In Chapter 15, Paul focuses on the topic of the resurrection of Christ and its significance for... - [1 Corinthians 15:18](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-18/39121/): “Then they also which are fallen asleep in Christ are perished.” - [1 Corinthians 15:17](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-17/39120/): “And if Christ be not raised, your faith is vain; ye are yet in your sins.” Certainly! Let’s delve into a Bible study on First, let’s read the verse itself: This verse is taken from the First Epistle of Paul to the Corinthians, specifically from Chapter 15. In this chapter, Paul addresses the topic of... - [1 Corinthians 15:16](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-16/39119/): “For if the dead rise not, then is not Christ raised.” Certainly! Here’s a Bible study on Read the Passage: orinthians 15:16 (KJV): “For if the dead rise not, then is not Christ raised.” Context:The apostle Paul wrote this letter to the Corinthians to address various issues and challenges they were facing as a Christian... - [1 Corinthians 15:15](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-15/39118/): “Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.” Context:The Apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In... - [1 Corinthians 15:14](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-14/39117/): “And if Christ be not risen, then is our preaching vain, and your faith is also vain” Context: To understand the significance of 1 Corinthians 15:14, it’s essential to consider its context within the broader passage. In 1 Corinthians 15, the apostle Paul addresses the resurrection of Christ and its implications for believers. He emphasizes... - [1 Corinthians 15:13](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-13/39116/): “But if there be no resurrection of the dead, then is Christ not risen.” First, let’s read the verse in its entirety: The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In Chapter 15, Paul discusses the topic of resurrection, addressing some... - [1 Corinthians 15:12](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-12/39115/): Now if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead? 1 Corinthians 15:12 (KJV) To understand the significance of this verse we should consider the broader context of 1 Corinthians 15. In this chapter Paul extensively teaches about the resurrection of... - [1 Corinthians 15:11](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-11/39114/): Therefore, whether it were I or they, so we preach, aud so ye beleeued. 1 Corinthians 15:11 (KJV) First Corinthians 15 is an important chapter in the Bible where the Apostle Paul addresses the resurrection of Christ and its significance for believers. Paul emphasizes the central role of Christ’s resurrection in the Christian faith and... - [1 Corinthians 15:10](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-10/39113/): “But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.” Recognition of God’s Grace:The apostle Paul begins by acknowledging the grace of... - [1 Corinthians 15:2](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-2/39105/): “By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the resurrection of Christ and its significance for the believers. He... - [1 Corinthians 15:1](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-1/39104/): “Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the issue of the resurrection of Christ and its significance for... - [1 Corinthians 14:40](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-40/39103/): “Let all things be done decently and in order.” Context:To understand the verse better, it is essential to consider the context of the chapter and the letter as a whole. The Apostle Paul wrote this letter to address various issues and conflicts within the Corinthian church. In chapter 14, Paul discusses the importance of orderly... - [1 Corinthians 14:39](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-39/39102/): “Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.” Certainly! Let’s dive into a Bible study on 1 Corinthians 14:39, which is found in the King James Version (KJV) of the Bible. Here’s the verse in question: To understand the context and significance of this verse, it’s important to look at the... - [1 Corinthians 14:38](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-38/39101/): “But if any man be ignorant, let him be ignorant.” Context:This verse is part of a larger passage found in 1 Corinthians 14, where the Apostle Paul provides instructions to the Corinthian church regarding the use of spiritual gifts, particularly speaking in tongues and prophesying. In this chapter, Paul emphasizes the importance of using spiritual... - [1 Corinthians 14:37](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-37/39100/): “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.” Context:To understand any verse in the Bible, it’s important to consider its surrounding verses and the broader context. In 1 Corinthians 14, the Apostle Paul is addressing... - [1 Corinthians 14:36](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-36/39099/): What? came the word of God out from you? or came it vnto you onely? 1 Corinthians 14:36 (KJV) The passage surrounding this verse is part of Paul’s first letter to the Corinthians, where he addresses spiritual gifts and the orderly conduct of worship. The immediate context includes the well‑known instruction that women should keep... - [1 Corinthians 14:9](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-9/39072/): “So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.” Certainly! Here is a Bible study on 1 Corinthians 14:9 in the King James Version: 1. Passage: “So likewise ye, except ye utter by the tongue... - [1 Corinthians 14:8](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-8/39071/): “For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues and divisions within the Corinthian church. In chapter 14, Paul specifically focuses on the use of spiritual gifts, particularly the gift of speaking in tongues,... - [1 Corinthians 14:7](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-7/39070/): And euen things without life giuing sound, whether pipe or harpe, except they giue a distinction in the sounds, how shall it be knowen what is piped or harped? 1 Corinthians 14:7 (KJV) Let’s delve into a Bible study on 1 Corinthians 14:7 (KJV). This verse is found in the New Testament of the Bible... - [1 Corinthians 14:6](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-6/39069/): “Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?” Context:Let’s do a Bible study on 1 Corinthians 14:6 in the King James Version (KJV). First, let’s read the verse in its... - [1 Corinthians 14:5](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-5/39068/): “I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.” Context:To understand the verse better, it’s important to consider the context of the chapter and the broader context of the letter.... - [1 Corinthians 14:4](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-4/39067/): “He that speaketh in an unknown tongue edifieth himself, but he that prophesieth edifieth the church.” This verse is part of a larger section in the book of 1 Corinthians where the apostle Paul addresses the Corinthian church regarding the use of spiritual gifts, particularly the gift of speaking in tongues. In this verse, Paul... - [1 Corinthians 14:35](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-35/39098/): And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church. 1 Corinthians 14:35 (KJV) The passage reads, “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to... - [1 Corinthians 14:34](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-34/39097/): “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.” This verse is part of a larger passage in 1 Corinthians 14 that deals with the regulation of spiritual gifts and the orderly conduct of... - [1 Corinthians 14:33](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-33/39096/): “For God is not the author of confusion, but of peace, as in all churches of the saints” Context:Before delving into the specific verse, it is important to understand the context of the entire passage. In 1 Corinthians 14, the apostle Paul addresses the Corinthian church regarding the use of spiritual gifts, particularly the gift... - [1 Corinthians 14:32](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-32/39095/): “And the spirits of the prophets are subject to the prophets.” Context:This verse is found in the context of Paul’s discussion on spiritual gifts and the orderly exercise of those gifts within the Christian congregation. In this particular chapter, Paul addresses the use of spiritual gifts, particularly the gift of prophecy, in the worship service.... - [1 Corinthians 14:31](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-31/39094/): “For ye may all prophesy one by one, that all may learn, and all may be comforted.” First, let’s read the verse in its entirety: “For ye may all prophesy one by one, that all may learn, and all may be comforted.” 1 Corinthians 14:31 (KJV) is a verse from the Apostle Paul’s letter to... - [1 Corinthians 14:30](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-30/39093/): “If any thing be revealed to another that sitteth by, let the first hold his peace.” Context:This verse is part of Paul’s instruction regarding the exercise of spiritual gifts within the Corinthian church. In the preceding verses, Paul emphasizes the importance of order and edification in the worship service, particularly when it comes to the... - [1 Corinthians 14:29](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-29/39092/): Let the Prophets speake two or three, and let the other iudge. 1 Corinthians 14:29 (KJV) The Apostle Paul wrote this letter to the Corinthians, addressing various issues and providing instructions on how believers should conduct themselves in the church. In Chapter 14 Paul focuses on the orderly use of spiritual gifts, especially the gift... - [1 Corinthians 14:28](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-28/39091/): “But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.” Context:This verse is part of the larger context of Paul’s instructions regarding the use of spiritual gifts, specifically the gift of speaking in tongues and the gift of prophecy, within the Corinthian church.... - [1 Corinthians 14:27](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-27/39090/): “If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.” Context:This verse is part of a larger passage in which the apostle Paul addresses the use of spiritual gifts, specifically the gift of speaking in tongues, within the... - [1 Corinthians 14:26](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-26/39089/): “How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.” Context:The passage is part of a larger discussion in the book of 1 Corinthians where the apostle Paul addresses various... - [1 Corinthians 14:25](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-25/39088/): And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth. 1 Corinthians 14:25 (KJV) The sentence quoted at the beginning of this study does not appear in any recognized translation of the Bible and... - [1 Corinthians 14:24](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-24/39087/): “But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:” Context:Before diving into the specific verse, it is important to understand the context of the passage. The Apostle Paul is addressing the Corinthians regarding the use of spiritual gifts, particularly... - [1 Corinthians 14:23](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-23/39086/): “If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?” Context:To better understand any verse, it’s important to consider its context. In 1 Corinthians 14, the apostle Paul addresses the topic... - [1 Corinthians 14:22](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-22/39085/): “Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.” Context:This verse is part of a larger passage in which the apostle Paul addresses the proper use and order of spiritual gifts in the... - [1 Corinthians 14:3](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-3/39066/): “1 Corinthians 14:3 (KJV): But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.” This verse is part of a larger passage in the book of 1 Corinthians where the apostle Paul addresses the issue of spiritual gifts and their appropriate use in the church. In this specific verse, Paul focuses on... - [1 Corinthians 14:21](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-21/39084/): In the Law it is written, With men of other tongues, and other lippes will I speake vnto this people: and yet for all that will they not heare me, saith the Lord. 1 Corinthians 14:21 (KJV) To grasp the meaning of this verse it is essential to view it within the broader context of... - [1 Corinthians 14:20](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-20/39083/): “Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In chapter 14, Paul focuses on the importance of order and edification in the exercise of... - [1 Corinthians 14:19](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-19/39082/): “Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.” Context:This verse is part of a larger passage in the Apostle Paul’s first letter to the Corinthians where he addresses the use of spiritual gifts... - [1 Corinthians 14:18](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-18/39081/): I thanke my God, I speake with tongues more then you all. 1 Corinthians 14:18 (KJV) The verse comes from the Apostle Paul’s first letter to the Corinthians. In this passage Paul is addressing the issue of speaking in tongues within the Corinthian church. To grasp its significance we must view it in the broader... - [1 Corinthians 14:17](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-17/39080/): For thou verily giuest thankes well: but the other is not edified. 1 Corinthians 14:17 (KJV) Let’s dive into a Bible study on 1 Corinthians 14:17, which is found in the King James Version of the Bible. This verse is part of a larger passage in 1 Corinthians 14 where the apostle Paul addresses the... - [1 Corinthians 14:2](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-2/39065/): “For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.” Context:Let’s dive into a Bible study on 1 Corinthians 14:2, which is found in the King James Version (KJV) of the Bible. This verse is part of a... - [1 Corinthians 14:16](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-16/39079/): “Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?” This verse is part of a larger passage in 1 Corinthians 14 where the apostle Paul provides instructions regarding the use of spiritual... - [1 Corinthians 14:15](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-15/39078/): “What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.” Context:Before diving into a specific verse, it’s important to understand the broader context. The book of 1 Corinthians was written by the Apostle... - [1 Corinthians 14:14](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-14/39077/): “For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.” 1 Corinthians 14:14 (KJV) addresses the topic of speaking in tongues, which was a prominent spiritual gift in the early church. In this verse, the Apostle Paul discusses the nature and purpose of praying in tongues. Background:The Corinthian Church... - [1 Corinthians 14:13](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-13/39076/): “Wherefore let him that speaketh in an unknown tongue pray that he may interpret.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues within the church in Corinth. In this particular chapter, Paul discusses the importance of using spiritual gifts, specifically the gift of speaking in tongues, in a... - [1 Corinthians 14:12](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-12/39075/): “Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.” Certainly! Here’s a Bible study on Verse: “Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.” Context:The book of 1... - [1 Corinthians 14:11](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-11/39074/): “If I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.” Context:The context of this verse is the discussion of speaking in tongues and the need for interpretation. Paul encourages the Corinthians to pursue spiritual gifts that build... - [1 Corinthians 14:10](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-10/39073/): “There are, it may be, so many kinds of voices in the world, and none of them is without signification.” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The Apostle Paul wrote the letter of 1 Corinthians to address various issues in the Corinthian church. In Chapter 14,... - [1 Corinthians 14:1](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-1/39064/): “Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.” Context:This verse is part of a larger passage in the Apostle Paul’s first letter to the Corinthians, where he addresses the importance of spiritual gifts within the context of the church community. In this specific verse, Paul encourages the Corinthians to pursue... - [1 Corinthians 13:13](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-13/39063/): “And now abideth faith, hope, charity, these three; but the greatest of these is charity.” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this specific chapter, Paul addresses the importance of love and its superiority over other spiritual gifts. He explains that love is an essential... - [1 Corinthians 13:12](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-12/39062/): “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” 1. Context: Before delving into the specific verse, it is helpful to understand the context in which it appears. The Apostle Paul wrote the book of... - [1 Corinthians 13:11](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-11/39061/): “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.” 1. Verse: “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when... - [1 Corinthians 13:10](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-10/39060/): “But when that which is perfect is come, then that which is in part shall be done away.” Context:To better understand this verse, it’s important to consider its context. The Apostle Paul wrote the book of 1 Corinthians to address various issues and concerns within the church in Corinth. In Chapter 13, Paul discusses the... - [1 Corinthians 13:9](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-9/39059/): “For we know in part, and we prophesy in part” Passage: “For we know in part, and we prophesy in part” (1 Corinthians 13:9, KJV). Context: The Apostle Paul wrote the book of 1 Corinthians to address various issues and conflicts within the church at Corinth. In chapter 13, known as the “Love Chapter,” Paul... - [1 Corinthians 13:8](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-8/39058/): “Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.” 1. Read the Passage: Certainly! Here’s a Bible study on 1 Corinthians 13:8, using the King James Version: “Charity never faileth: but whether there be prophecies, they shall fail;... - [1 Corinthians 13:7](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-7/39057/): “Beareth all things, believeth all things, hopeth all things, endureth all things.” Context:This verse is a part of the well-known chapter on love, often referred to as the “Love Chapter” in the Bible. In this chapter, the apostle Paul provides a comprehensive description of love and its characteristics. “Beareth all things”: Love is patient and... - [1 Corinthians 13:6](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-6/39056/): “Rejoiceth not in iniquity, but rejoiceth in the truth” Context:To understand the meaning of a verse fully, it is essential to consider its context. In 1 Corinthians 13, Paul contrasts love with various gifts and qualities in order to emphasize its supremacy. He demonstrates that without love, even the most remarkable spiritual gifts and acts... - [1 Corinthians 13:5](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-5/39055/): “Charity [love] suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up” (1 Corinthians 13:5, KJV) The Meaning of “Charity” (Love): In the KJV, the word “charity” is used instead of “love.” However, it is essential to understand that the concept conveyed here is not mere sentimental affection but... - [1 Corinthians 13:4](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-4/39054/): “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the church in Corinth. In chapter 13, often referred to as the “Love Chapter,” Paul discusses the superiority of... - [1 Corinthians 13:3](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-3/39053/): “And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” Certainly! Here’s a Bible study on Verse: “And though I bestow all my goods to feed the poor, and though I give my body to be burned,... - [1 Corinthians 13:2](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-2/39052/): “Though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.” Context:The Apostle Paul wrote this verse as part of his letter to the Corinthians, addressing the importance of love in the exercise... - [1 Corinthians 13:1](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-1/39051/): “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.” Context:To understand this verse fully, it’s essential to consider its context within the broader chapter of 1 Corinthians 13. In this chapter, the apostle Paul discusses the supremacy of love... - [1 Corinthians 12:31](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-31/39188/): “But covet earnestly the best gifts: and yet shew I unto you a more excellent way.” Context:Before diving into a specific verse, it’s important to understand the broader context. The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced by the Corinthian church. In chapter 12, Paul... - [1 Corinthians 12:30](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-30/39187/): “Have all the gifts of healing? do all speak with tongues? do all interpret?” Context:The Apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In Chapter 12, Paul discusses spiritual gifts and their role within the body of Christ. He emphasises the importance of... - [1 Corinthians 12:29](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-29/39050/): “Are all apostles? are all prophets? are all teachers? are all workers of miracles?” This verse is found in the context of Paul’s discussion on spiritual gifts and the diversity of roles within the body of Christ. In 1 Corinthians 12, Paul addresses the Corinthians’ questions and concerns regarding the exercise and manifestation of spiritual... - [1 Corinthians 12:28](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-28/39049/): And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, diuersities of tongues. 1 Corinthians 12:28 (KJV) This verse is found in the context of Paul’s discussion on spiritual gifts and their role within the body of Christ. In this particular... - [1 Corinthians 12:27](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-27/39048/): “Now ye are the body of Christ, and members in particular.” Context:Before delving into the verse itself, it’s important to understand the context of the passage. The Apostle Paul wrote the first letter to the Corinthians to address various issues within the church in Corinth. In 1 Corinthians 12, Paul discusses spiritual gifts and the... - [1 Corinthians 12:9](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-9/39030/): “To another faith by the same Spirit; to another the gifts of healing by the same Spirit.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within the Corinthian church. In chapter 12, Paul discusses spiritual gifts and their importance in the body of Christ. Spiritual Gifts:Paul... - [1 Corinthians 12:8](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-8/39029/): “For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit” Certainly! Here is a Bible study on Context:Before diving into the specific verse, it’s essential to understand the context of the passage. The Apostle Paul wrote the letter of 1 Corinthians to address... - [1 Corinthians 12:7](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-7/39028/): “But the manifestation of the Spirit is given to every man to profit withal.” 1. Context: The book of 1 Corinthians was written by the apostle Paul to address various issues in the Corinthian church. In this particular chapter, Paul is discussing spiritual gifts and the importance of unity within the body of Christ. 2.... - [1 Corinthians 12:6](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-6/39027/): “And there are diversities of operations, but it is the same God which worketh all in all.” First, let’s read the verse itself: This verse is part of a larger passage in 1 Corinthians 12 where the apostle Paul discusses spiritual gifts and the unity of the body of Christ. In this particular verse, Paul... - [1 Corinthians 12:5](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-5/39026/): “And there are differences of administrations, but the same Lord.” Context:To understand any verse fully, it’s important to consider its context. In 1 Corinthians 12, Paul addresses the Corinthians’ misuse and misunderstanding of spiritual gifts. He emphasizes the unity and diversity of the body of Christ, emphasizing the importance of each member functioning harmoniously within... - [Jeremiah 3:8](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-8/29285/): And I saw, when for all the causes whereby backsliding Israel committed adulterie, I had put her away and giuen her a bill of diuorce: yet her treacherous sister Iudah feared not, but went and played the harlot also. Jeremiah 3:8 (KJV) Historical Context: Jeremiah was a pre‑exilic prophet whose ministry spanned the reigns of... - [Luke 22:58](https://biblicaltheology.org.uk/luke-22/luke-22-58/36242/): And after a little while another saw him, & said, Thou art also of them. And Peter said, Man, I am not. Luke 22:58 (KJV) Luke 22:58 belongs to the dramatic scene of Jesus’ arrest and Peter’s denial. Just before this verse Jesus had been seized and taken to the high priest’s house. Peter, keeping... - [Luke 22:52](https://biblicaltheology.org.uk/luke-22/luke-22-52/36236/): Then Iesus said vnto the chiefe Priests, and captaines of the Temple, and the Elders which were come to him, Be ye come out as against a thiefe, with swords and staues? Luke 22:52 (KJV) In the verses that precede Luke 22:52, Judas Iscariot leads a crowd armed with swords and clubs to arrest Jesus.... - [Luke 22:50](https://biblicaltheology.org.uk/luke-22/luke-22-50/36234/): And one of them smote the seruant of the high Priest, and cut off his right eare. Luke 22:50 (KJV) In Luke 22 Jesus prepares to celebrate the Passover with His disciples, sending Peter and John ahead to arrange the meal in Jerusalem. During the Last Supper He institutes the Lord’s Supper, a central rite... - [Luke 22:46](https://biblicaltheology.org.uk/luke-22/luke-22-46/36230/): And said vnto them, Why sleepe yee? Rise, and pray, lest yee enter into temptation. Luke 22:46 (KJV) And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. Luke 22:46 (KJV) This verse belongs to the larger narrative of the Garden of Gethsemane, the night when Jesus prepared for His... - [Luke 22:40](https://biblicaltheology.org.uk/luke-22/luke-22-40/36224/): And when he was at the place, he said vnto them, Pray, that yee enter not into temptation. Luke 22:40 (KJV) Luke 22:40 records the moment just before Jesus’ passion, when He and His disciples were gathered in the Garden of Gethsemane. The passage follows a scene in which Jesus has withdrawn to a place... - [Luke 22:34](https://biblicaltheology.org.uk/luke-22/luke-22-34/36218/): And hee said, I tell thee Peter, the cocke shall not crow this day, before that thou shalt thrise denie that thou knowest me. Luke 22:34 (KJV) And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. Luke 22:34 (KJV) Before... - [Luke 22:33](https://biblicaltheology.org.uk/luke-22/luke-22-33/36217/): And hee said vnto him, Lord, I am ready to goe with thee both into prison, and to death. Luke 22:33 (KJV) Context: Luke 22:33 records a statement made by the Apostle Peter during the Last Supper, shortly before Jesus’ arrest and crucifixion. In this passage Jesus had just warned His disciples that Satan desired... - [Luke 22:25](https://biblicaltheology.org.uk/luke-22/luke-22-25/36209/): And hee saide vnto them, The Kings of the Gentiles exercise lordship ouer them, & they that exercise authoritie vpon them, are called benefactors. Luke 22:25 (KJV) And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. Luke 22:25 (KJV) Luke... - [Jeremiah 3:22](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-22/29299/): Returne ye backsliding children, and I wil heale your backslidings: Beholde, wee come vnto thee, for thou art the Lord our God. Jeremiah 3:22 (KJV) Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God. Jeremiah 3:22 (KJV) Certainly! Let’s dive into a... - [Jeremiah 3:20](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-20/29297/): Surely as a wife treacherously departeth from her husband: so haue you dealt treacherously with mee, O house of Israel, saith the Lord. Jeremiah 3:20 (KJV) Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD. Jeremiah 3:20 (KJV) Jeremiah was a... - [Jeremiah 3:19](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-19/29296/): But I said; How shall I put thee among the children, and giue thee a pleasant land, a goodly heritage of the hostes of nations? and I said, Thou shalt call me; My father, and shalt not turne away from me. Jeremiah 3:19 (KJV) The passage quoted above is not found in Jeremiah 3:19 in... - [Jeremiah 3:18](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-18/29295/): In those dayes the house of Iudah shall walke with the house of Israel, and they shall come together out of the land of the North to the land that I haue giuen for an inheritance vnto your fathers. Jeremiah 3:18 (KJV) A parallel rendering records: “In those days shall the house of Judah be... - [Jeremiah 3:17](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-17/29294/): At that time they shall call Ierusalem the Throne of the Lord, and all the nations shalbe gathered vnto it, to the Name of the Lord, to Ierusalem: neither shall they walke any more after the imagination of their euill heart. Jeremiah 3:17 (KJV) Historical Context: The book of Jeremiah was written by the prophet... - [Jeremiah 3:16](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-16/29293/): And it shall come to passe when yee bee multiplied and increased in the land; in those dayes, saith the Lord, they shal say no more; The Arke of the Couenant of the Lord: neither shal it come to minde, neither shall they remember it, neither shall they visit it, neither shall that be done... - [Luke 22:61](https://biblicaltheology.org.uk/luke-22/luke-22-61/36245/): And the Lord turned, and looked vpon Peter; and Peter remembred the word of the Lord, how he had said vnto him, Before the cocke crow, thou shalt deny me thrise. Luke 22:61 (KJV) Luke 22:61 records the moment when the risen Christ turns and looks directly at Peter after the disciple’s third denial. This... - [Luke 22:60](https://biblicaltheology.org.uk/luke-22/luke-22-60/36244/): And Peter said, Man, I know not what thou sayest. And immediately while he yet spake, the cocke crew. Luke 22:60 (KJV) Context: Luke 22:54‑62 provides the broader setting for this verse. After Jesus’ arrest, Peter follows Him at a distance and eventually finds himself in the courtyard of the high priest’s house. There, some... - [Jeremiah 4:17](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-17/29319/): As keepers of a fielde are they against her round about; because shee hath bene rebellious against mee, saith the Lord. Jeremiah 4:17 (KJV) Jeremiah was a prophet who lived during the declining years of the Kingdom of Judah. He was called by God to deliver messages of warning and judgment to the people of... - [Jeremiah 4:15](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-15/29317/): For a voice declareth from Dan, and publisheth affliction from mount Ephraim. Jeremiah 4:15 (KJV) Historical and Contextual Background: Jeremiah was a prophet who lived during the decline and fall of the southern kingdom of Judah. He prophesied during the reigns of several kings, warning the people of God’s impending judgment if they did not... - [Jeremiah 4:13](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-13/29315/): Behold, hee shall come vp as cloudes, and his charets shall bee as a whirlewinde: his horses are swifter then Eagles: woe vnto vs, for wee are spoiled. Jeremiah 4:13 (KJV) The book of Jeremiah is a prophetic work of the Old Testament written by the prophet Jeremiah during a period of great turmoil in... - [Jeremiah 4:12](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-12/29314/): Euen a full winde from those places shall come vnto mee: now also will I giue sentence against them. Jeremiah 4:12 (KJV) Even a full wind from those places shall come unto me: now also will I give sentence against them. Jeremiah 4:12 (KJV) Jeremiah 4:12 belongs to a larger prophetic discourse in which the... - [Jeremiah 4:11](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-11/29313/): At that time shall it bee said to this people, and to Ierusalem; A dry winde of the high places in the wildernes toward the daughter of my people, not to fanne, nor to cleanse. Jeremiah 4:11 (KJV) Jeremiah was a prophet who ministered in Judah during a critical period in its history. He prophesied... - [Jeremiah 4:9](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-9/29311/): And it shall come to passe at that day, saith the Lord, that the heart of the King shall perish, and the heart of the Princes: and the Priests shalbe astonished, & the prophets shall wonder. Jeremiah 4:9 (KJV) This verse is part of the prophecy delivered by the prophet Jeremiah to the people of... - [Jeremiah 4:8](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-8/29310/): For this gird you with sackcloth; lament and howle: for the fierce anger of the Lord is not turned backe from vs. Jeremiah 4:8 (KJV) Jeremiah prophesied in ancient Judah during a period of profound political instability and moral decline. He ministered under the reigns of several kings—Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah—and his book... - [Jeremiah 4:5](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-5/29307/): Declare ye in Iudah, and publish in Ierusalem, and say, Blow yee the Trumpet in the land: cry, gather together, and say, Assemble your selues, and let vs goe into the defenced cities. Jeremiah 4:5 (KJV) Historical Context: Jeremiah was a prophet who lived during the time of the fall of the Kingdom of Judah... - [Jeremiah 4:1](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-1/29303/): If thou wilt returne, O Israel, saith the Lord, returne vnto mee: and if thou wilt put away thine abominations out of my sight, then shalt thou not remoue. Jeremiah 4:1 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah is known as the “Weeping Prophet” because of his... - [Jeremiah 3:24](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-24/29301/): For shame hath deuoured the labour of our fathers from our youth: their flockes and their heards, their sonnes and their daughters. Jeremiah 3:24 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that records the messages given by the prophet Jeremiah during the time of the Babylonian exile. In Jeremiah... - [Luke 22:71](https://biblicaltheology.org.uk/luke-22/luke-22-71/36255/): And they said, What need we any further witnesse? For wee our selues haue heard of his owne mouth. Luke 22:71 (KJV) This verse occurs in the context of Jesus’ trial before the religious leaders and elders of the Jewish community. In this passage the religious leaders are questioning Jesus, seeking evidence against Him in... - [Luke 22:70](https://biblicaltheology.org.uk/luke-22/luke-22-70/36254/): Then said they all, Art thou then the Sonne of God? And hee said vnto them, Ye say that I am. Luke 22:70 (KJV) Luke 22:70 is part of the account of Jesus’ trial before the Jewish religious leaders leading up to His crucifixion. The verse records the moment when the council asks Him directly... - [Luke 22:68](https://biblicaltheology.org.uk/luke-22/luke-22-68/36252/): And if I also aske you, you will not answere me, nor let me goe. Luke 22:68 (KJV) Context: To understand the significance of this verse, it is important to consider its surrounding context. In Luke 22, Jesus has been arrested and brought before the religious leaders for questioning. They are seeking evidence against Him... - [Luke 22:67](https://biblicaltheology.org.uk/luke-22/luke-22-67/36251/): Art thou the Christ? Tell vs. And hee said vnto them, If I tell you, you will not beleeue. Luke 22:67 (KJV) In the preceding verses Jesus is taken before the council, and false witnesses are brought forward to testify against Him. They accuse Him of blasphemous statements against God and the temple, and the... - [Luke 22:65](https://biblicaltheology.org.uk/luke-22/luke-22-65/36249/): And many other things blasphemously spake they against him. Luke 22:65 (KJV) The verse forms part of Luke’s vivid account of Jesus’ arrest, trial, and the harsh treatment He endured at the hands of the religious authorities. After Judas’ betrayal, Jesus is seized by a mob led by the chief priests and taken to the... - [Jeremiah 4:28](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-28/29330/): For this shall the earth mourne, and the heauens aboue be blacke: because I haue spoken it, I haue purposed it, and will not repent, neither will I turne backe from it. Jeremiah 4:28 (KJV) Context The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to deliver... - [Jeremiah 4:27](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-27/29329/): For thus hath the Lord said; The whole land shall be desolate; yet will I not make a full ende. Jeremiah 4:27 (KJV) The book of Jeremiah is a prophetic work of the Old Testament in which the prophet Jeremiah, called by God, delivers messages of warning, judgment, and hope to the people of Judah... - [Jeremiah 4:18](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-18/29320/): Thy way and thy doings haue procured these things vnto thee, this is thy wickednes because it is bitter, because it reacheth vnto thine heart. Jeremiah 4:18 (KJV) Context: The book of Jeremiah primarily focuses on the prophecies and messages of Jeremiah, who served as a prophet during a tumultuous period in the history of... - [Luke 23:32](https://biblicaltheology.org.uk/luke-23/luke-23-32/36287/): And there were also two other malefactors led with him, to bee put to death. Luke 23:32 (KJV) This brief verse sets the stage for the crucifixion scene and provides some important details. Let’s explore a few key points. Jesus’ companions: The verse indicates that Jesus was not alone in His crucifixion. Two other individuals,... - [Luke 23:26](https://biblicaltheology.org.uk/luke-23/luke-23-26/36281/): And as they led him away, they laid hold vpon one Simon a Cyrenian, comming out of the countrey, and on him they laid the crosse, that hee might beare it after Iesus. Luke 23:26 (KJV) Context Luke 23:26 occurs during the final hours of Jesus’ earthly ministry. After His arrest, trial, and condemnation, He... - [Luke 23:23](https://biblicaltheology.org.uk/luke-23/luke-23-23/36278/): And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed. Luke 23:23 (KJV) This verse is part of Luke’s narrative describing the events leading up to Jesus’ crucifixion. It occurs during the trial of Jesus before Pilate, the Roman governor of... - [Luke 23:22](https://biblicaltheology.org.uk/luke-23/luke-23-22/36277/): And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe. Luke 23:22 (KJV) Historical Context: Understanding the historical context is crucial for interpreting any biblical passage. During this time Judea was under Roman... - [Luke 23:20](https://biblicaltheology.org.uk/luke-23/luke-23-20/36275/): Pilate therefore willing to release Iesus, spake againe to them: Luke 23:20 (KJV) This verse is part of the narrative of Jesus’ trial before Pontius Pilate, the Roman governor of Judea. It occurs within the larger context of the events leading up to Jesus’ crucifixion. To understand the significance of Luke 23:20, let’s examine the... - [Luke 23:8](https://biblicaltheology.org.uk/luke-23/luke-23-8/36263/): And when Herode saw Iesus, he was exceeding glad, for hee was desirous to see him of a long season, because he had heard many things of him, and hee hoped to haue seene some miracle done by him. Luke 23:8 (KJV) This verse provides insight into the encounter between Jesus and Herod Antipas, the... - [Luke 23:7](https://biblicaltheology.org.uk/luke-23/luke-23-7/36262/): And assoone as he knew that hee belonged vnto Herods iurisdiction, hee sent him to Herode, who himselfe also was at Hierusalem at that time. Luke 23:7 (KJV) Luke 23:7 is situated within the narrative of Jesus’ trial and crucifixion. After Jesus had been brought before Pontius Pilate, the Roman governor, Pilate realized that Jesus... - [Luke 23:4](https://biblicaltheology.org.uk/luke-23/luke-23-4/36259/): Then saide Pilate to the chiefe Priests, and to the people, I finde no fault in this man. Luke 23:4 (KJV) Context: Luke 23:1-5 provides the background for this verse. After Jesus was arrested, He was brought before Pilate, the Roman governor of Judea. The chief priests and the religious leaders of the Jewish people... - [Luke 23:1](https://biblicaltheology.org.uk/luke-23/luke-23-1/36256/): And the whole multitude of them arose, and led him vnto Pilate. Luke 23:1 (KJV) Luke 23:1 is situated within the narrative of Jesus’ trial before the Roman governor Pilate. In the preceding verses Jesus had been brought before the Jewish religious authorities—chief priests, scribes, and elders—who questioned Him and accused Him of perverting the... - [Jeremiah 4:30](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-30/29332/): And when thou art spoiled, what wilt thou doe? though thou clothest thy selfe with crimsin, though thou deckest thee with ornaments of golde, though thou rentest thy face with painting, in vaine shalt thou make thy selfe faire, thy louers will despise thee, they will seeke thy life. Jeremiah 4:30 (KJV) “And when thou... - [Luke 23:37](https://biblicaltheology.org.uk/luke-23/luke-23-37/36292/): And saying, If thou be the king of the Iewes, saue thy selfe. Luke 23:37 (KJV) The words spoken by the soldiers at the foot of the cross are recorded in Luke 23:37 and form a vivid part of the crucifixion narrative. The same taunt is found in the parallel accounts of Matthew 27:42 and... - [Luke 23:36](https://biblicaltheology.org.uk/luke-23/luke-23-36/36291/): And the souldiers also mocked him, comming to him, and offering him vineger, Luke 23:36 (KJV) Crucifixion of Jesus: Luke 23:33 states that Jesus was crucified between two criminals at a place called Calvary or Golgotha. Crucifixion was a brutal and agonizing form of execution used by the Romans at that time. Jesus willingly endured... - [Luke 23:35](https://biblicaltheology.org.uk/luke-23/luke-23-35/36290/): And the people stood beholding, & the rulers also with them derided him, saying, Hee saued others, let him saue himselfe, if he be Christ, þ chosen of God. Luke 23:35 (KJV) This verse belongs to the narrative of Jesus’ crucifixion and reveals key aspects of the interaction between Jesus, the crowd, and the ruling... - [Luke 23:34](https://biblicaltheology.org.uk/luke-23/luke-23-34/36289/): Then said Iesus, Father, forgiue them, for they know not what they doe: And they parted his raiment, and cast lots. Luke 23:34 (KJV) Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. Luke 23:34 (KJV) The verse takes place during the crucifixion... - [Jeremiah 5:18](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-18/29351/): Neuerthelesse in those daies, saith the Lord, I will not make a full end with you. Jeremiah 5:18 (KJV) Jeremiah was a prophet who lived during a tumultuous time in the history of Israel. The people had turned away from God, engaging in idolatry and wickedness. His prophetic message was primarily a warning of impending... - [Jeremiah 5:15](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-15/29348/): Loe, I will bring a nation vpon you from farre, O house of Israel, saith the Lord: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither vnderstandest what they say. Jeremiah 5:15 (KJV) Jeremiah was a prophet called by God to deliver His messages to the... - [Jeremiah 5:12](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-12/29345/): They haue belyed the Lord, and said; It is not he, neither shall euill come vpon vs, neither shal we see sword nor famine. Jeremiah 5:12 (KJV) They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: Jeremiah 5:12 (KJV) The... - [Jeremiah 5:8](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-8/29341/): They were as fed horses in the morning: euery one neighed after his neighbours wife: Jeremiah 5:8 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of warning and judgment to the people of Judah, especially during a time of... - [Jeremiah 5:5](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-5/29338/): I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the Lord, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes. Jeremiah 5:5 (KJV) “Go ye up upon her walls, and destroy; but make not a full... - [Jeremiah 5:3](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-3/29336/): O Lord, are not thine eyes vpon the trueth? thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne. Jeremiah 5:3 (KJV) O LORD, are not thine eyes upon the truth?... - [Jeremiah 5:2](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-2/29335/): And though they say, The Lord liueth, surely they sweare falsely. Jeremiah 5:2 (KJV) Jeremiah 5:2 is a verse from the book of Jeremiah in the Old Testament, and it conveys a stark warning from the prophet about the unfaithfulness and deceitfulness of God’s people. During Jeremiah’s time the nation of Judah had turned away... - [Jeremiah 5:1](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-1/29334/): Runne yee to and fro thorow the streetes of Ierusalem, and see now and knowe, and seeke in the broad places thereof, if ye can finde a man, if there be any that executeth iudgement, that seeketh the trueth, and I will pardon it. Jeremiah 5:1 (KJV) This wording does not appear in the Book... - [Jeremiah 4:31](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-31/29333/): For I haue heard a voice as of a woman in trauel, and the anguish as of her that bringeth foorth her first childe, the voice of the daughter of Zion, that bewaileth her selfe, that spreadeth her hands, saying; Woe is me now, for my soule is wearied because of murderers. Jeremiah 4:31 (KJV)... - [Luke 23:52](https://biblicaltheology.org.uk/luke-23/luke-23-52/36307/): This man went vnto Pilate, and begged the body of Iesus. Luke 23:52 (KJV) This man went unto Pilate, and begged the body of Jesus. Luke 23:52 (KJV) Context: This event occurs immediately after Jesus’ death on the cross. Luke 23:52 is a verse found in the Gospel of Luke, specifically in the account of... - [Luke 23:51](https://biblicaltheology.org.uk/luke-23/luke-23-51/36306/): (The same had not consented to the counsell and deede of them) he was of Arimathea, a city of the Iewes (who also himselfe waited for the kingdome of God.) Luke 23:51 (KJV) Luke 23:51 forms part of the narrative describing the burial of Jesus after His crucifixion. In this verse a man named Joseph... - [Luke 23:50](https://biblicaltheology.org.uk/luke-23/luke-23-50/36305/): And behold, there was a man named Ioseph, a counseller, and hee was a good man, and a iust. Luke 23:50 (KJV) And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: Luke 23:50 (KJV) Luke 23:50 is part of the narrative surrounding the crucifixion and... - [Luke 23:48](https://biblicaltheology.org.uk/luke-23/luke-23-48/36303/): And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. Luke 23:48 (KJV) Luke 23:48 is a verse found in the Gospel of Luke, which records the events surrounding the crucifixion of Jesus Christ. This verse comes after Jesus breathed his last and died... - [Luke 23:45](https://biblicaltheology.org.uk/luke-23/luke-23-45/36300/): And the Sunne was darkened, and the vaile of the temple was rent in the mids. Luke 23:45 (KJV) This verse belongs to Luke’s account of the crucifixion and records a striking supernatural event that took place just before Jesus breathed His last on the cross. The darkness that fell over the sun is presented... - [Jeremiah 6:4](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-4/29368/): Prepare yee warre against her: arise, and let vs goe vp at noone: woe vnto vs, for the day goeth away, for the shadowes of the euening are stretched out. Jeremiah 6:4 (KJV) The book of Jeremiah is a prophetic work in the Old Testament, written by the prophet Jeremiah during a period of intense... - [Jeremiah 6:3](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-3/29367/): The shepheards with their flocks shall come vnto her: they shall pitch their tents against her round about: they shall feede, euery one in his place. Jeremiah 6:3 (KJV) Historical Context: The book of Jeremiah was written by the prophet Jeremiah, who served as a prophet to the kingdom of Judah during a time of... - [Jeremiah 6:1](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-1/29365/): O yee children of Beniamin, gather your selues to flee out of the middest of Ierusalem, and blow the trumpet in Tekoa: and set vp a signe of fire in Beth-haccerem: for euill appeareth out of the North, and great destruction. Jeremiah 6:1 (KJV) Jeremiah 6:1 belongs to the prophetic ministry of Jeremiah, a major... - [Jeremiah 5:30](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-30/29363/): A wonderfull and horrible thing is committed in the land. Jeremiah 5:30 (KJV) The book of Jeremiah is a prophetic work of the Old Testament, attributed to the prophet Jeremiah who served as God’s spokesperson to the nation of Judah. Jeremiah ministered during a period of profound spiritual decline and moral corruption. The people of... - [Jeremiah 5:29](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-29/29362/): Shall I not visit for these things, saith the Lord ? shall not my soule be auenged on such a nation as this? Jeremiah 5:29 (KJV) The book of Jeremiah is one of the prophetic books in the Old Testament and contains the prophecies of Jeremiah, a prophet called by God to deliver His messages... - [Jeremiah 5:19](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-19/29352/): And it shall come to passe when yee shall say; Wherefore doth the Lord our God all these things vnto vs? then shalt thou answere them; Like as ye haue forsaken me, & serued strange Gods in your land; so shall yee serue strangers in a land that is not yours. Jeremiah 5:19 (KJV) Historical... - [Luke 24:18](https://biblicaltheology.org.uk/luke-24/luke-24-18/36329/): And the one of them, whose name was Cleophas, answering, saide vnto him, Art thou onely a stranger in Hierusalem, and hast not knowen the things which are come to passe there in these dayes? Luke 24:18 (KJV) The verse records an encounter on the road to Emmaus, a journey taken by two disciples on... - [Luke 24:14](https://biblicaltheology.org.uk/luke-24/luke-24-14/36325/): And they talked together of all these things which had happened. Luke 24:14 (KJV) Luke 24 records the events that followed the resurrection of Jesus Christ. Two disciples were traveling from Jerusalem to Emmaus, a village about seven and a half miles away. As they walked, they discussed the recent events surrounding Jesus’ crucifixion and... - [Luke 24:11](https://biblicaltheology.org.uk/luke-24/luke-24-11/36322/): And their words seemed to them as idle tales, and they beleeued them not. Luke 24:11 (KJV) Context: Luke 24:11 is part of the account of the resurrection of Jesus Christ. In this passage, some women who had gone to Jesus’ tomb found it empty. They encountered angels who told them that Jesus had risen... - [Luke 24:8](https://biblicaltheology.org.uk/luke-24/luke-24-8/36319/): And they remembred his words, Luke 24:8 (KJV) Luke 24:8 is part of the narrative of the resurrection of Jesus Christ. In this passage some women who had come to Jesus’ tomb found it empty and encountered two angels who reminded them of Jesus’ predictions about His death and resurrection. The women then remembered His... - [Luke 24:6](https://biblicaltheology.org.uk/luke-24/luke-24-6/36317/): He is not heere, but is risen: Remember how he spake vnto you when he was yet in Galilee, Luke 24:6 (KJV) Luke 24:6 is situated within the resurrection narrative of Jesus Christ. In this verse the angel addresses the women who arrived at the tomb on the first day of the week, seeking the... - [Luke 24:2](https://biblicaltheology.org.uk/luke-24/luke-24-2/36314/): And they found the stone rolled away from the sepulchre. Luke 24:2 (KJV) Luke 24:2 is part of the narrative of the resurrection of Jesus Christ. In the previous chapters Jesus had been crucified and buried in a tomb. This verse takes place on the morning of the third day after His burial when a... - [Luke 23:54](https://biblicaltheology.org.uk/luke-23/luke-23-54/36309/): And that day was the preparation, and the sabbath drew on. Luke 23:54 (KJV) The context surrounding Luke 23:54 includes the trial, condemnation, and crucifixion of Jesus. After He was nailed to the cross, darkness covered the land for three hours, and at the ninth hour He cried out with a loud voice and yielded... - [Jeremiah 6:15](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-15/29379/): Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the Lord. Jeremiah 6:15 (KJV) Historical Context: During Jeremiah’s ministry the kingdom of Judah had... - [Jeremiah 6:11](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-11/29375/): Therefore I am full of the furie of the Lord: I am weary with holding in: I will powre it out vpon the children abroad, and vpon the assembly of yong men together: for euen the husband with the wife shall be taken, the aged with him that is full of dayes. Jeremiah 6:11 (KJV)... - [Jeremiah 6:8](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-8/29372/): Be thou instructed, O Ierusalem, lest my soule depart from thee: lest I make thee desolate, a lande not inhabited. Jeremiah 6:8 (KJV) This verse is part of a larger passage in the Book of Jeremiah where the prophet delivers a message from God to the people of Judah. The context reveals that God is... - [Jeremiah 6:7](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-7/29371/): As a fountaine casteth out her waters, so she casteth out her wickednesse: violence and spoile is heard in her, before me continually is griefe and wounds. Jeremiah 6:7 (KJV) Jeremiah 6:7 is part of a larger passage where the prophet Jeremiah delivers a message of warning and judgment against Jerusalem. In this verse the... - [Jeremiah 6:6](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-6/29370/): For thus hath the Lord of hostes said; Hew yee downe trees and cast a mount against Ierusalem: this is the citie to be visited, she is wholly oppression in the midst of her. Jeremiah 6:6 (KJV) Context: To grasp the significance of Jeremiah 6:6, the entire chapter must be considered. The prophet Jeremiah warns... - [Jeremiah 6:5](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-5/29369/): Arise, and let vs goe by night, and let vs destroy her palaces. Jeremiah 6:5 (KJV) The book of Jeremiah belongs to the prophetic literature of the Old Testament. Jeremiah was called by God to warn the people of Judah about impending judgment and exile because of their persistent disobedience and idolatry. This verse occurs... - [Luke 24:42](https://biblicaltheology.org.uk/luke-24/luke-24-42/36353/): And they gaue him a piece of a broyled fish, and of an hony combe. Luke 24:42 (KJV) This verse belongs to the account of Jesus’ post‑resurrection appearance to His disciples. In the verses that precede it the disciples are astonished and frightened, even thinking they are seeing a spirit. To demonstrate that He is... - [Luke 24:32](https://biblicaltheology.org.uk/luke-24/luke-24-32/36343/): And they said one vnto another, Did not our heart burne within vs, while hee talked with vs by the way, and while hee opened to vs the Scriptures? Luke 24:32 (KJV) Context: Luke 24:32 is part of the account of the two disciples on the road to Emmaus. After the crucifixion of Jesus, they... - [Luke 24:30](https://biblicaltheology.org.uk/luke-24/luke-24-30/36341/): And it came to passe, as hee sate at meate with them, hee tooke bread, and blessed it, and brake, and gaue to them. Luke 24:30 (KJV) Luke 24:30 belongs to the larger narrative of Luke 24:13‑35, where two disciples travel from Jerusalem to Emmaus, discussing the events of Jesus’ crucifixion and burial. They are... - [Luke 24:29](https://biblicaltheology.org.uk/luke-24/luke-24-29/36340/): But they constrained him, saying, Abide with vs, for it is towards euening, and the day is farre spent: And he went in, to tarrie with them. Luke 24:29 (KJV) Context: Luke 24 recounts the events that took place on the day of Jesus’ resurrection. In this particular verse, two disciples were walking to the... - [Luke 24:28](https://biblicaltheology.org.uk/luke-24/luke-24-28/36339/): And they drew nigh vnto the village, whither they went, and hee made as though hee would haue gone further. Luke 24:28 (KJV) The events in Luke 24 occur after Jesus’ crucifixion and burial. On the third day, some women discovered the empty tomb and received a message from angels proclaiming His resurrection. The disciples... - [Luke 24:23](https://biblicaltheology.org.uk/luke-24/luke-24-23/36334/): And when they found not his bodie, they came, saying, that they had also seene a vision of Angels, which saide that he was aliue. Luke 24:23 (KJV) Luke 24:23 is situated in the resurrection narrative of Jesus Christ. After the women arrived at the tomb and found it empty, two angels announced that Jesus... - [Jeremiah 7:1](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-1/29395/): The word that came to Ieremiah from the Lord, saying, Jeremiah 7:1 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages to the people of Judah during a time of great spiritual and moral decline. In this verse, Jeremiah receives a... - [Jeremiah 6:27](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-27/29391/): I haue set thee for a towre, and a fortresse among my people: that thou mayest know and trie their way. Jeremiah 6:27 (KJV) Context and Background: Jeremiah was a prophet who served during a tumultuous period in Israel’s history, ministering under the reigns of Josiah, Jehoiakim, and Zedekiah. The book of Jeremiah records his... - [Jeremiah 6:25](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-25/29389/): Goe not forth into the field, nor walke by the way: for the sword of the enemie and feare is on euery side. Jeremiah 6:25 (KJV) Although the sentiment echoes Jeremiah’s warnings, the exact wording “Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is... - [Jeremiah 6:24](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-24/29388/): We haue heard the fame thereof, our hands waxe feeble, anguish hath taken hold of vs, and paine as of a woman in trauaile. Jeremiah 6:24 (KJV) Jeremiah 6:24 belongs to a solemn prophecy delivered by the prophet Jeremiah, whom God appointed to proclaim His messages to the nation of Judah. In this passage the... - [Jeremiah 6:21](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-21/29385/): Therefore thus saith the Lord, Behold, I will lay stumbling blockes before this people, and the fathers and the sons together shall fall vpon them: the neighbor and his friend shall perish. Jeremiah 6:21 (KJV) Historical and Contextual Background: Jeremiah was a prophet who ministered to the kingdom of Judah during a time of great... - [Jeremiah 6:17](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-17/29381/): Also I set watchmen ouer you, saying, Hearken to the sound of the trumpet: but they said, We wil not hearken. Jeremiah 6:17 (KJV) Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Jeremiah 6:17 (KJV) Historical Context: The book of Jeremiah records... - [John 1:39](https://biblicaltheology.org.uk/john-1/john-1-39/36452/): He saith vnto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth houre. John 1:39 (KJV) He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the... - [John 1:35](https://biblicaltheology.org.uk/john-1/john-1-35/36448/): Againe the next day after, Iohn stood, and two of his disciples. John 1:35 (KJV) In John 1 the Gospel opens with the profound declaration that Jesus is the Word who was with God in the beginning and became flesh. John the Baptist is introduced as a witness sent to bear testimony to the Light—Jesus—so... - [John 1:24](https://biblicaltheology.org.uk/john-1/john-1-24/36437/): And they which were sent, were of the Pharises. John 1:24 (KJV) This verse opens the Gospel of John and introduces John the Baptist as the forerunner of Jesus Christ. The Pharisees were a prominent religious sect in Judaism at that time, and the verse identifies the delegation sent to question John as being of... - [John 1:23](https://biblicaltheology.org.uk/john-1/john-1-23/36436/): He said, I am the voice of one crying in the wildernesse: Make straight the way of the Lord, as said the Prophet Esaias. John 1:23 (KJV) Context: To understand the significance of John 1:23, it’s important to consider the surrounding passage. John 1:6‑8 introduces John the Baptist as a witness who testifies about Jesus,... - [John 1:22](https://biblicaltheology.org.uk/john-1/john-1-22/36435/): Then said they vnto him, Who art thou, that we may giue an answere to them that sent vs? What sayest thou of thy selfe? John 1:22 (KJV) This verse occurs in the narrative where John the Baptist is confronted by religious leaders—priests and Levites sent from Jerusalem—to discover his identity and mission. Earlier, in... - [Luke 24:46](https://biblicaltheology.org.uk/luke-24/luke-24-46/36357/): And said vnto them, Thus it is written, & thus it behoued Christ to suffer, & to rise from the dead the third day: Luke 24:46 (KJV) And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: Luke 24:46 (KJV) Luke... - [Deuteronomy 9:8](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-8/14779/): “Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It was written as a recapitulation of the Israelites’ journey from Egypt to... - [Deuteronomy 9:7](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-7/14778/): “Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.” Historical Context:Deuteronomy is the fifth book of the Old Testament and is attributed... - [Deuteronomy 9:6](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-6/14777/): “Understand therefore, that the Lord thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.” Historical Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, attributed to Moses. It is essentially Moses’ final address to the Israelites before they enter the... - [Deuteronomy 9:5](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-5/14776/): "Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob." Context:Deuteronomy... - [Deuteronomy 9:4](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-4/14775/): “Speak not thou in thine heart, after that the Lord thy God hath cast them out from before thee, saying, For my righteousness the Lord hath brought me in to possess this land: but for the wickedness of these nations the Lord doth drive them out from before thee.” Historical Context:Deuteronomy is a book written... - [Deuteronomy 9:3](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-3/14774/): “Understand therefore this day, that the Lord thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the Lord hath said unto thee.” Deuteronomy 9:3 is part of... - [Deuteronomy 9:2](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-2/14773/): A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak? Deuteronomy 9:2 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ speeches to the Israelites as they prepared to enter the Promised Land. In this... - [Deuteronomy 9:1](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-1/14772/): Heare, O Israel, thou art to passe ouer Iordan this day, to goe in, to possesse nations greater & mightier then thy selfe, Cities great, and fenced vp to heauen, Deuteronomy 9:1 (KJV) Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself,... - [Deuteronomy 8:20](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-20/14771/): “As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the LORD your God.” Context:The book of Deuteronomy is a part of the Pentateuch, the first five books of the Old Testament. It is attributed to Moses and contains his final... - [Deuteronomy 8:19](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-19/14770/):   “And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites... - [Deuteronomy 8:18](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-18/14769/): “But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.” Context:Deuteronomy is the fifth book of the Old Testament, which contains Moses’ final speeches to the Israelites before they... - [Deuteronomy 8:17](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-17/14768/): “And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which is the first five books of the Bible attributed to Moses. The book of Deuteronomy contains Moses’ final words of... - [Deuteronomy 8:16](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-16/14767/): "Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;" Context:Deuteronomy is part of the Old Testament and specifically belongs to the Pentateuch, which consists of the first five books of the Bible:... - [Deuteronomy 8:15](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-15/14766/): "Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint." Context:Deuteronomy is the fifth book of the Old Testament and is primarily attributed to Moses. In this book, Moses addresses the Israelites,... - [Deuteronomy 8:14](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-14/14765/): “Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage.” Historical Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites... - [Deuteronomy 8:13](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-13/14764/): And when thy heards and thy flocks multiply, and thy siluer and thy gold is multiplied, and all that thou hast is multiplied: Deuteronomy 8:13 (KJV) Context: Deuteronomy is the fifth book of the Old Testament, attributed to Moses. It contains his farewell address to the Israelites before they enter the Promised Land. In this... - [Deuteronomy 8:12](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-12/14763/): “Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, which were written by Moses. It contains a series of speeches given by Moses to the Israelites just before they entered the Promised... - [Deuteronomy 8:11](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-11/14762/): Beware that thou forget not the Lord thy God, in not keeping his Commandements, and his Iudgements, and his Statutes which I command thee this day: Deuteronomy 8:11 (KJV) Moses delivers this warning to the Israelites as they stand on the brink of entering the promised land after forty years of wandering in the wilderness.... - [Deuteronomy 8:10](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-10/14761/): “When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.” Context:The book of Deuteronomy is part of the Pentateuch, which consists of the first five books of the Bible, traditionally attributed to Moses. Deuteronomy is a record of Moses’ speeches to... - [Deuteronomy 8:9](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-9/14760/): A lande wherein thou shalt eate bread without scarcenes, thou shalt not lacke any thing in it: a lande whose stones are yron, and out of whose hils thou mayest digge brasse. Deuteronomy 8:9 (KJV) This verse is part of Moses’ address to the Israelites in the book of Deuteronomy, as they were about to... - [Deuteronomy 8:8](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-8/14759/): “A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, which were written by Moses. This book contains Moses’ farewell speeches to the Israelites before they entered the Promised Land. In chapter... - [Deuteronomy 8:7](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-7/14758/): “For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills.” Context:Deuteronomy is the fifth book of the Bible and serves as Moses’ final address to the Israelites before they enter the Promised Land. In this specific verse,... - [Deuteronomy 8:6](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-6/14757/): "Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him." Context:Deuteronomy is the fifth book of the Old Testament, and it primarily consists of Moses’ final speeches to the Israelites before they enter the Promised Land. In this particular verse, Moses is reminding the people... - [Deuteronomy 8:5](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-5/14756/): "Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee." Context:The book of Deuteronomy is part of the Torah, which contains the laws and teachings of God given to Moses for the Israelites. In Deuteronomy, Moses addresses the Israelites, reminding them of their journey... - [Deuteronomy 8:4](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-4/14755/): “Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years” Historical Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament. Deuteronomy contains Moses’ final speeches... - [Deuteronomy 8:3](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-3/14754/): And he humbled thee, and suffred thee to hunger, and fed thee with Manna, which thou knewest not, neither did thy fathers know: that he might make thee know, that man doth not liue by bread onely, but by euery word that proceedeth out of the mouth of the Lord doth man liue. Deuteronomy 8:3... - [Deuteronomy 8:2](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-2/14753/): “And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.” Historical Context:Deuteronomy is part of the Old Testament and is the fifth book... - [Deuteronomy 8:1](https://biblicaltheology.org.uk/deuteronomy-8/deuteronomy-8-1/14752/): “All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers.” Context and Background:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah.... - [Deuteronomy 7:25](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-25/14751/): “The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God.” Historical Context:Deuteronomy is part of the Torah, specifically the fifth book of... - [Deuteronomy 7:26](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-26/14750/): “Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.” Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the... - [Deuteronomy 7:24](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-24/14749/): “And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.” Deuteronomy is the fifth book of the Old Testament, and it contains Moses’ final speeches to the Israelites before they enter the... - [Deuteronomy 7:23](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-23/14748/): “But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.” Context and Background:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses. It contains a series of sermons given by Moses to the Israelites... - [Deuteronomy 7:22](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-22/14747/): “And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.” Context:Deuteronomy is the fifth book of the Bible and contains the final teachings of Moses to the Israelites before they entered the Promised... - [Deuteronomy 7:21](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-21/14746/): “Thou shalt not be affrighted at them: for the Lord thy God is among you, a mighty God and terrible.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final speeches to the Israelites before they enter the land of Canaan. In these speeches, Moses reminds the people of God’s covenant, His commandments,... - [Deuteronomy 7:20](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-20/14745/): “Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.” Context:Deuteronomy is part of the Old Testament and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this particular chapter, Moses is preparing the Israelites... - [Deuteronomy 7:19](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-19/14744/): The great temptations which thine eyes sawe, and the signes and the wonders, and the mightie hand, and the stretched out arme, whereby the Lord thy God brought thee out: so shall the Lord thy God doe vnto all the people of whom thou art afraid. Deuteronomy 7:19 (KJV) Context and Background: The book of... - [Deuteronomy 7:18](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-18/14743/): Thou shalt not be afraid of them: but shalt well remember, what the Lord thy God did vnto Pharaoh, and vnto all Egypt, Deuteronomy 7:18 (KJV) Historical Context: Deuteronomy is the fifth book of the Bible and serves as the final book of the Pentateuch, also known as the Torah. It contains the last words... - [Deuteronomy 7:17](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-17/14742/): “If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which is the first five books of the Old Testament. It contains Moses’ final instructions to the Israelites before they enter the Promised... - [Deuteronomy 7:16](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-16/14741/): “And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final instructions to the Israelites before they... - [Deuteronomy 7:15](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-15/14740/): “And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.” Context:Deuteronomy is the fifth book of the Old Testament, and it contains the final sermons and instructions of Moses to... - [Deuteronomy 7:14](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-14/14739/):   “Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, and it contains the final teachings of Moses to the Israelites before they entered the Promised Land. In this... - [Deuteronomy 7:13](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-13/14738/): "And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to... - [Deuteronomy 7:12](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-12/14737/): Wherefore it shal come to passe, if ye hearken to these iudgements, and keepe and do them: That the Lord thy God shall keepe vnto thee the Couenant and the Mercy which he sware vnto thy fathers. Deuteronomy 7:12 (KJV) Historical Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible,... - [Deuteronomy 7:11](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-11/14736/): Thou shalt therefore keepe the Commandements, and the Statutes, and the Iudgements, which I command thee this day, to doe them. Deuteronomy 7:11 (KJV) The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. Deuteronomy is primarily Moses’ farewell address to... - [Deuteronomy 7:10](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-10/14735/): And repaieth them that hate him to their face, to destroy them: he wil not be slacke to him that hateth him, he will repay him to his face. Deuteronomy 7:10 (KJV) Deuteronomy, the seventh book of the Pentateuch, records Moses’ final exhortations to the Israelites as they prepared to enter the Promised Land. In... - [Deuteronomy 7:9](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-9/14734/): "Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations." Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of the Pentateuch, attributed to Moses. Deuteronomy contains a series of... - [Deuteronomy 7:8](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-8/14733/): "But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt." Historical Context:Deuteronomy is part of the Pentateuch, the... - [Deuteronomy 7:7](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-7/14732/): "The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people." Historical Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains Moses’ final speeches to... - [Deuteronomy 7:6](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-6/14731/): “For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.” Deuteronomy is the fifth book of the Old Testament, and it consists mainly of Moses addressing the Israelites, reminding... - [Deuteronomy 7:5](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-5/14730/): “But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.” Deuteronomy 7:5 is part of Moses’ address to the Israelites as they were about to enter the Promised Land. In this verse, Moses instructs the Israelites... - [Deuteronomy 7:4](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-4/14729/): “For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.” Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses. It contains Moses’ final words to the Israelites before they enter the... - [Deuteronomy 7:3](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-3/14728/): "Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son." Context:Deuteronomy is part of the Old Testament and specifically belongs to the genre of the Law (Torah). It contains the teachings and instructions of Moses to the Israelites before they... - [Deuteronomy 7:2](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-2/14727/): “And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them.” Deuteronomy is part of the Old Testament and is attributed to Moses. It contains a series of speeches delivered by Moses to the Israelites... - [Deuteronomy 7:1](https://biblicaltheology.org.uk/deuteronomy-7/deuteronomy-7-1/14726/): When the Lord thy God shall bring thee into the land whither thou goest to possesse it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hiuites, and the Iebusites, seuen nations greater and mightier then thou: Deuteronomy 7:1 (KJV)... - [Deuteronomy 6:25](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-25/14725/): And it shall be our righteousnes, if we obserue to doe all these Commandements, before the Lord our God, as he hath commanded vs. Deuteronomy 6:25 (KJV) Context: Deuteronomy, the fifth book of the Old Testament, records Moses’ final speeches to the Israelites before they entered the Promised Land. In this verse Moses stresses that... - [Deuteronomy 6:24](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-24/14724/): “And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.” Historical Context:Deuteronomy is part of the Torah, the first five books of the Bible, and it is attributed to Moses. The book contains... - [Deuteronomy 6:23](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-23/14723/): “And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final words of Moses to the Israelites before they... - [Deuteronomy 6:22](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-22/14722/): And the Lord shewed signes and wonders, great and sore vpon Egypt, vpon Pharaoh, and vpon all his houshold, before our eyes: Deuteronomy 6:22 (KJV) This verse is part of Moses’ recounting of the events that took place during the Israelites’ exodus from Egypt and their journey toward the Promised Land. It highlights the signs... - [Deuteronomy 6:21](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-21/14721/): Then thou shalt say vnto thy sonne, We were Pharaohs bondmen in Egypt, and the Lord brought vs out of Egypt with a mighty hand. Deuteronomy 6:21 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses. It primarily consists of Moses’ speeches to... - [Deuteronomy 6:20](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-20/14720/): "And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you?" Context:The book of Deuteronomy contains Moses’ final instructions to the Israelites before they enter the Promised Land. In this chapter, Moses emphasises the importance of loving... - [Deuteronomy 6:19](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-19/14719/): To cast out all thine enemies from before thee, as the LORD hath spoken. Deuteronomy 6:19 (KJV) Historical and Contextual Background: Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. The book contains his final exhortations to the Israelites before they enter the Promised Land. Understanding the Verse: Deuteronomy 6:10... - [Deuteronomy 6:18](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-18/14718/): “And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the... - [Deuteronomy 6:17](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-17/14717/): You shall diligently keepe the Commandements of the Lord your God, and his Testimonies, and his Statutes, which he hath commanded thee. Deuteronomy 6:17 (KJV) Context and Background: Deuteronomy is the fifth book of the Bible and is part of the Torah, the first five books attributed to Moses. It contains Moses’ farewell address to... - [Deuteronomy 6:16](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-16/14716/): “Ye shall not tempt the Lord your God, as ye tempted him in Massah.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, which contains the laws and teachings of Moses to the Israelites. In this verse, Moses is reminding the people of Israel of their history and the... - [Deuteronomy 6:15](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-15/14714/): (For the Lord thy God is a ielous God among you) lest the anger of the Lord thy God bee kindled against thee, and destroy thee from off the face of the earth. Deuteronomy 6:15 (KJV) This verse is part of the larger context of the passage known as the Shema, which begins in Deuteronomy... - [Deuteronomy 6:13](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-13/14715/): Thou shalt feare the Lord thy God, and serue him, & shalt sweare by his Name. Deuteronomy 6:13 (KJV) This verse follows the Shema, the foundational passage that begins in Deuteronomy 6:4 and continues through verse 9. The Shema is a central statement of faith in Judaism, emphasizing the unity and supremacy of God and... - [Deuteronomy 6:14](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-14/14713/): "Ye shall not go after other gods, of the gods of the people which are round about you." Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, written by Moses. It contains the speeches and instructions given by Moses to the Israelites before they entered the Promised Land. In this verse,... - [Deuteronomy 6:12](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-12/14712/): “Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage.” Context and Background:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, which was written by Moses. It contains the speeches that Moses delivered to the Israelites just before they... - [Deuteronomy 6:11](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-11/14711/): “And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full.” Context:Deuteronomy is part of the Pentateuch, also known as the Books of Moses, which includes the first five books of the... - [Deuteronomy 6:10](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-10/14710/): And it shall be when the Lord thy God shall haue brought thee into the land which hee sware vnto thy fathers, to Abraham, to Isaac, and to Iacob to giue thee, great and goodly cities, which thou buildedst not, Deuteronomy 6:10 (KJV) This verse belongs to Moses’ instructions to the Israelites as they stood... - [Deuteronomy 6:9](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-9/14709/): “And thou shalt write them upon the posts of thy house, and on thy gates.” Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites just before they entered the Promised Land. In Deuteronomy 6, Moses is instructing the people... - [Deuteronomy 6:8](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-8/14708/): “And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.” Context:Deuteronomy is the fifth book of the Old Testament, and it contains the speeches of Moses to the Israelites just before they enter the Promised Land. In this particular verse, Moses is instructing the Israelites... - [Deuteronomy 6:7](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-7/14707/): “And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains Moses’ final... - [Deuteronomy 6:6](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-6/14706/): “And these words, which I command thee this day, shall be in thine heart.” Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It primarily consists of Moses’ farewell addresses to the Israelites before they enter the Promised Land. The verse we are studying is part of a broader commandment given... - [Deuteronomy 6:5](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-5/14705/): “And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.” This verse is part of the Shema, which is a foundational prayer and declaration of faith for the Israelites. It is found in Deuteronomy 6:4-9 and is recited daily by devout Jews. The... - [Deuteronomy 6:4](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-4/14704/): “Hear, O Israel: The LORD our God is one LORD.” This verse is often referred to as the Shema, deriving its name from the first word in Hebrew, "Shema," meaning "hear" or "listen." The Shema is one of the most central prayers in Judaism and is recited twice daily by devout Jews. The Oneness of... - [Deuteronomy 6:3](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-3/14703/): Heare therefore, O Israel, and obserue to do it, that it may be wel with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milke and hony. Deuteronomy 6:3 (KJV) Historical Context: Deuteronomy is part of the Torah, specifically the fifth... - [Deuteronomy 6:1](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-1/14701/): “Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it.” Context:The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It primarily consists of Moses... - [Deuteronomy 6:2](https://biblicaltheology.org.uk/deuteronomy-6/deuteronomy-6-2/14702/): That thou mightest feare the Lord thy God, to keepe all his Statutes, and his Commandements which I command thee; thou, and thy sonne, and thy sonnes sonne, all the dayes of thy life: and that thy dayes may be prolonged. Deuteronomy 6:2 (KJV) Deuteronomy is the fifth book of the Old Testament and part... - [Deuteronomy 5:33](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-33/14700/): You shall walke in all the wayes which the Lord your God hath commanded you, that ye may liue, and that it may be well with you, and that ye may prolong your dayes in the land which ye shall possesse. Deuteronomy 5:33 (KJV) This verse is part of Moses’ retelling of the Ten Commandments... - [Deuteronomy 5:32](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-32/14699/): “Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.” Context:Deuteronomy is the fifth book of the Old Testament and serves as a record of Moses’ final speeches to the Israelites before they enter the Promised Land. In... - [Deuteronomy 5:31](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-31/14698/):   “Ye shall observe to do therefore as the Lord your God hath commanded you: ye shall not turn aside to the right hand or to the left.” This verse is part of Moses’ address to the Israelites before they entered the Promised Land. In this address, Moses reminded the Israelites of the importance of... - [Deuteronomy 5:30](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-30/14697/): Goe, say to them, Get you into your tents againe. Deuteronomy 5:30 (KJV) Deuteronomy, the fifth book of the Bible, belongs to the Torah and contains the laws and instructions given by God to the Israelites. In this chapter Moses is recounting the giving of the Ten Commandments at Mount Sinai, a pivotal moment in... - [Deuteronomy 5:29](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-29/14696/): O that there were such an heart in them, that they would feare me, and keepe my commandements alwayes, that it might bee well with them, and with their children for euer. Deuteronomy 5:29 (KJV) This verse is spoken by God through Moses to the Israelites before they enter the Promised Land. It expresses a... - [Deuteronomy 5:28](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-28/14695/): “And the LORD heard the voice of your words when ye spake unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.” This verse occurs after Moses recounted the events at... - [Deuteronomy 5:27](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-27/14694/): “Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee, and we will hear it, and do it.” Context:The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains... - [Deuteronomy 5:26](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-26/14693/): “For who is there of all flesh that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, also known as the Torah. It is attributed to Moses and contains a... - [Deuteronomy 5:25](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-25/14692/): Now therefore why should wee die? for this great fire will consume vs. If we heare the voyce of the Lord our God any more, then we shall die. Deuteronomy 5:25 (KJV) The book of Deuteronomy is the fifth book of the Old Testament and provides a record of Moses’ final speeches to the Israelites... - [Deuteronomy 5:24](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-24/14691/): And ye said, Behold, the Lord our God hath shewed vs his glory, and his greatnesse, and we haue heard his voice out of the midst of the fire: wee haue seene this day that God doth talke with man, and he liueth. Deuteronomy 5:24 (KJV) Context: Deuteronomy 5 contains the recounting of the Ten... - [Deuteronomy 5:23](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-23/14690/): And it came to passe when yee heard the voice out of the midst of the darkenes (for the mountaine did burne with fire) that ye came neere vnto mee, euen all the heads of your tribes, and your elders. Deuteronomy 5:23 (KJV) In this verse, Moses is recounting the events that took place when... - [Deuteronomy 5:22](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-22/14689/): “These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.” Context:Deuteronomy is the fifth book... - [Deuteronomy 5:21](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-21/14688/): Neither shalt thou desire thy neighbours wife, neither shalt thou couet thy neighbours house, his field, or his man seruant, or his maide seruant, his oxe, or his asse, or any thing that is thy neighbours. Deuteronomy 5:21 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which... - [Deuteronomy 5:20](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-20/14687/): “Neither shalt thou bear false witness against thy neighbour.” Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, traditionally ascribed to Moses. In this particular verse, Moses is recounting the giving of the Ten Commandments to the Israelites before they enter the Promised Land. It is a commandment that focuses on... - [Deuteronomy 5:19](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-19/14686/): “Neither shalt thou steal.” This verse is part of the Ten Commandments, which were given by God to the Israelites through Moses. The commandments were intended to provide guidance on how the Israelites were to live in a covenant relationship with God and with one another. Context:The commandment against stealing is a clear instruction from... - [Deuteronomy 5:18](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-18/14685/): “Neither shalt thou commit adultery.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. This verse is part of the giving of the Ten Commandments, where Moses restates the laws to the Israelites before they enter the Promised Land. The Commandment:The seventh commandment, “Thou shalt... - [Deuteronomy 5:17](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-17/14684/): “Thou shalt not kill.” This commandment is one of the Ten Commandments given by God to the Israelites through Moses. It serves as a foundational moral principle in the Old Testament and continues to hold significant ethical and spiritual value for believers today. Let’s explore the verse in its context and examine its broader implications.... - [Deuteronomy 5:16](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-16/14683/): “Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the... - [Deuteronomy 5:15](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-15/14682/): “And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.” Historical Context:Deuteronomy is the fifth book of the Bible and is... - [Deuteronomy 5:14](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-14/14681/): “But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant... - [Deuteronomy 5:13](https://biblicaltheology.org.uk/deuteronomy-5/deuteronomy-5-13/14680/): Sixe dayes thou shalt labour, and doe all thy worke. Deuteronomy 5:13 (KJV) Context and Background: Deuteronomy is the fifth book of the Old Testament, and it contains the final words of Moses to the Israelites before they enter the Promised Land. In this particular verse, Moses is restating the fourth commandment of the Ten... - [1 Corinthians 4:7](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-7/38827/): For who maketh thee to differ from another? And what hast thou that thou didst not receiue? Now if thou didst receiue it, why doest thou glory as if thou hadst not receiued it? 1 Corinthians 4:7 (KJV) “For who maketh thee to differ? and what hast thou that thou didst not receive? now if... - [1 Corinthians 4:6](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-6/38826/): “And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.” Certainly! Here’s a Bible study on Verse: “And these... - [1 Corinthians 4:5](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-5/38825/): “Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.” Certainly! Here is a Bible study on 1 Corinthians 4:5 in the King James Version: 1.... - [1 Corinthians 4:4](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-4/38824/): “For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.” Context:The Apostle Paul wrote the First Epistle to the Corinthians, addressing various issues within the Corinthian church. In this particular verse, Paul is discussing the nature of true apostleship and the evaluation of one’s own... - [1 Corinthians 4:3](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-3/38823/): “But with me, it is a very small thing that I should be judged of you or of man’s judgment: yea, I judge not mine own self.” The Apostle Paul’s Perspective:Paul begins by expressing his perspective on being judged by others or by human standards. He states that being judged by others is of little... - [1 Corinthians 4:2](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-2/38822/): “Moreover it is required in stewards, that a man be found faithful.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and challenges faced by the church in Corinth. In this particular verse, Paul focuses on the responsibility and qualities required in stewards, or servants of God. Stewardship:The concept of... - [1 Corinthians 4:18](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-18/38838/): “Now some are puffed up, as though I would not come to you.” Context:This verse is part of a larger passage in which the Apostle Paul is addressing the Corinthian church. In this particular verse, Paul is highlighting a problem within the church community. He mentions that some people in the congregation have become arrogant... - [1 Corinthians 4:17](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-17/38837/): “For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.” Context:The Apostle Paul wrote this letter to the Corinthian church to address various issues and... - [1 Corinthians 4:16](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-16/38836/): Wherefore I beseech you, be yee followers of me. 1 Corinthians 4:16 (KJV) The book of 1 Corinthians was written by the apostle Paul to address various issues and conflicts within the church at Corinth. In the preceding chapters, especially 1 Corinthians 1–3, Paul confronts the pride and divisiveness that existed among the Corinthians, particularly... - [1 Corinthians 4:15](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-15/38835/): “For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.” Context:Let’s delve into a Bible study on 1 Corinthians 4:15, using the King James Version (KJV) translation. First, let’s read the verse in its context by including the surrounding... - [1 Corinthians 4:14](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-14/38834/): “I write not these things to shame you, but as my beloved sons I warn you.” To better understand this verse, it’s helpful to provide some context. The Apostle Paul wrote the First Epistle to the Corinthians, addressing various issues and concerns within the Corinthian church. In this particular verse, Paul is addressing the believers... - [1 Corinthians 4:13](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-13/38833/): Being defamed, we intreate: we are made as the filth of the world, and are the off-scouring of all things vnto this day. 1 Corinthians 4:13 (KJV) Context: Before diving into the specific verse, it is essential to understand its background. The Apostle Paul wrote 1 Corinthians to address various issues and divisions within the... - [1 Corinthians 4:12](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-12/38832/): And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it: 1 Corinthians 4:12 (KJV) Context: Before examining the verse, understand its setting. In 1 Corinthians the apostle Paul addresses various problems in the Corinthian church, including the believers’ tendency to boast about spiritual leaders and to create division. Verse... - [1 Corinthians 4:11](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-11/38831/): “Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace” Context:The Apostle Paul wrote the First Epistle to the Corinthians, addressing various issues within the church in Corinth. In this particular verse, Paul is describing the hardships he and his fellow apostles faced while... - [1 Corinthians 4:10](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-10/38830/): “We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.” Historical and Contextual Background:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the early Christian church in the city... - [1 Corinthians 4:1](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-1/38821/): “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.” Context:To understand this verse better, it’s essential to consider the broader context of Paul’s letter. In the preceding chapters, Paul addresses divisions and quarrels among the Corinthians, emphasizing the need for unity and focusing on... - [1 Corinthians 3:9](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-9/38806/): For wee are labourers together with God, ye are Gods husbandry, yee are Gods building. 1 Corinthians 3:9 (KJV) Context: To better understand a verse, it’s important to consider its context within the larger passage and the book as a whole. In 1 Corinthians, the apostle Paul writes to the church in Corinth, addressing various... - [1 Corinthians 3:8](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-8/38805/): “Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour” Context:Before diving into the specific verse, it’s essential to understand the broader context of 1 Corinthians. The Apostle Paul wrote this letter to the church in Corinth to address various issues and... - [1 Corinthians 3:23](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-23/38820/): “Ye are Christ’s; and Christ is God’s.” Context: The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Christian community in Corinth. In this particular verse, Paul is addressing divisions and conflicts within the Corinthian church, emphasizing the unity of believers and their identity in... - [1 Corinthians 3:22](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-22/38819/): “Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours.” Certainly! Let’s delve into a Bible study on 1 Corinthians 3:22 in the King James Version (KJV). This verse states: Here, the apostle Paul is addressing the Corinthians and emphasizing the unity... - [1 Corinthians 3:21](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-21/38818/): “Therefore let no man glory in men. For all things are yours.” 1 Corinthians 3:21 (KJV) says: “Therefore let no man glory in men. For all things are yours.” This verse is part of a larger passage in which the Apostle Paul addresses the Corinthians’ tendency to divide themselves based on their preferred leaders, such... - [1 Corinthians 3:20](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-20/38817/): And againe, The Lord knoweth the thoughts of the wise, that they are vaine. 1 Corinthians 3:20 (KJV) “Let no man deceive himself. If any man think that he is wise in this world, let him become a fool, that he may be wise.” (1 Corinthians 3:18) Context: The Apostle Paul wrote the first letter... - [1 Corinthians 3:7](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-7/38804/): “So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The Apostle Paul wrote the letter of 1 Corinthians to address various issues in the Corinthian church. In chapter 3, Paul... - [1 Corinthians 3:6](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-6/38803/): “I have planted, Apollos watered; but God gave the increase.” This verse is taken from the First Epistle of Paul to the Corinthians and is part of a larger passage where Paul addresses the issue of divisions among the Corinthian believers. He emphasises the importance of unity and cooperation within the body of Christ. In... - [1 Corinthians 3:5](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-5/38802/): “Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?” Context:The Corinthian church was facing internal conflicts and divisions. Different factions had formed around prominent leaders, such as Paul and Apollos. These divisions undermined the unity of the church and led to unhealthy... - [1 Corinthians 3:4](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-4/38801/): “For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?” 1 Corinthians 3:4 (KJV) says, “For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?” This verse is part of a larger passage in which the apostle Paul addresses... - [1 Corinthians 3:3](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-3/38800/): “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?” 1 Corinthians 3:3 (KJV) says: For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? This verse... - [1 Corinthians 3:2](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-2/38799/): “I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.” Context:This verse is part of the larger context of Paul’s first letter to the Corinthians, where he addresses several issues and challenges that the Corinthian church was facing. In this... - [1 Corinthians 3:19](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-19/38816/): “For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.” Context:To understand the verse better, it is essential to consider the broader context. In the preceding verses (1 Corinthians 3:18-23), Paul contrasts worldly wisdom with godly wisdom. He urges the Corinthians not to... - [1 Corinthians 3:18](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-18/38815/): Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise. 1 Corinthians 3:18 (KJV) This verse is part of a larger passage in which the Apostle Paul addresses divisions and quarrels among the Corinthian church. In this particular... - [1 Corinthians 3:17](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-17/38814/): “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” Context:This verse is part of a larger passage in 1 Corinthians where the apostle Paul addresses divisions and strife within the church at Corinth. In this specific verse, Paul is talking about... - [1 Corinthians 3:16](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-16/38813/): “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” Context:Let’s delve into a Bible study on 1 Corinthians 3:16 in the King James Version (KJV). This verse is found in Paul’s first letter to the Corinthians and addresses an important aspect of the Christian faith.... - [1 Corinthians 3:15](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-15/38812/): “If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” Context:The Apostle Paul, in his letter to the Corinthians, speaks about the foundation that is Jesus Christ (1 Corinthians 3:11) and the responsibility of believers in building on this foundation. He uses the... - [1 Corinthians 3:14](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-14/38811/): “If any man’s work abide which he hath built thereupon, he shall receive a reward.” Context:To gain a better understanding of any Bible verse, it is essential to consider its context. The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing guidance for their... - [1 Corinthians 3:13](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-13/38810/): “Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.” Context:The Apostle Paul wrote the letter of 1 Corinthians to address various issues and divisions within the church in Corinth. In chapter... - [1 Corinthians 3:12](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-12/38809/): “Now if any man builds upon this foundation gold, silver, precious stones, wood, hay, stubble” Context:First, let’s understand the context of this verse. The Apostle Paul wrote the book of 1 Corinthians to address various issues in the church at Corinth. In this particular chapter, Paul discusses the importance of spiritual maturity and warns against... - [1 Corinthians 3:11](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-11/38808/): “For other foundation can no man lay than that is laid, which is Jesus Christ.” Context: The Apostle Paul wrote this letter to the Corinthians to address various issues and challenges the church was facing. In Chapter 3, he addresses the problem of divisions within the church and the need for spiritual maturity among believers.... - [1 Corinthians 3:10](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-10/38807/): “According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.” Context:The Apostle Paul is writing to the church in Corinth, addressing various issues and concerns within the congregation. In this particular... - [1 Corinthians 3:1](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-1/38798/): “1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.” Context:To better understand the verse, it is essential to consider the context. In the preceding chapters, Paul discusses various issues within the Corinthian church, such as divisions and quarrels among the believers, as... - [1 Corinthians 2:16](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-16/38797/): “For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.” Context:First Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the Corinthians’ spiritual maturity and the wisdom of God. Verse:“For who hath... - [1 Corinthians 2:15](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-15/38796/): “But he that is spiritual judgeth all things, yet he himself is judged of no man.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues and conflicts within the church in Corinth. In this particular verse, Paul discusses the difference between the natural or worldly person and the spiritual... - [1 Corinthians 2:14](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-14/38795/): “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” Context:The Apostle Paul wrote this letter to the Corinthians to address various issues and divisions within the church. In Chapter 2, Paul emphasizes the wisdom of... - [1 Corinthians 2:13](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-13/38794/): “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.” Context:Before diving into the specific verse, it is important to understand the context in which it was written. The book of 1 Corinthians was written by the apostle Paul to address... - [1 Corinthians 2:12](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-12/38793/): Now wee haue receiued, not the spirit of the world, but the Spirit which is of God, that wee might know the things that are freely giuen to vs of God. 1 Corinthians 2:12 (KJV) In this passage Paul writes to the Corinthian believers to stress the necessity of spiritual wisdom and discernment. He draws... - [1 Corinthians 2:11](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-11/38792/): “For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.” Context:This verse is part of Paul’s first letter to the Corinthians, in which he addresses various issues and challenges facing the early Christian... - [1 Corinthians 2:9](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-9/38790/): “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues they faced and providing guidance on matters... - [1 Corinthians 2:8](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-8/38789/): “Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.” Context:In the preceding verses, Paul speaks about the mystery of God’s wisdom and how it is hidden from the rulers of this world. He explains that if the rulers had known God’s... - [1 Corinthians 2:7](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-7/38788/): “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory.” Context:This verse is part of the Apostle Paul’s first letter to the Corinthians, where he addresses various issues and provides guidance to the church in Corinth. In this particular verse, Paul discusses... - [1 Corinthians 2:6](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-6/38787/): “Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and conflicts within the church. In this particular passage, Paul is discussing the difference... - [1 Corinthians 2:5](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-5/38786/): “That your faith should not stand in the wisdom of men, but in the power of God.” Certainly! Here’s a Bible study on Verse Context:“That your faith should not stand in the wisdom of men, but in the power of God.” (1 Corinthians 2:5, KJV) Background:The Apostle Paul wrote this letter to the Corinthians to... - [1 Corinthians 2:4](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-4/38785/): “And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. The Corinthian church was grappling with various issues, including divisions, moral problems, and a misunderstanding of... - [1 Corinthians 2:3](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-3/38784/): “And I was with you in weakness, and in fear, and in much trembling.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing his personal experiences and challenges during his visit to the Corinthian church. Paul’s Weakness:In this verse, Paul emphasizes... - [1 Corinthians 2:2](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-2/38783/): For I determined not to know any thing amōg you, saue Iesus Christ, and him crucified. 1 Corinthians 2:2 (KJV) Context: The Apostle Paul wrote the first letter to the Corinthians, addressing various issues within the Corinthian church. In the second chapter, Paul emphasizes the importance of preaching the gospel and the power of God’s... - [1 Corinthians 16:24](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-24/39185/): My loue be with you all in Christ Iesus, Amen. The first Epistle to the Corinthians was written from Philippi by Stephanas, and Fortunatus, and Achaicus, and Timotheus. 1 Corinthians 16:24 (KJV) My love be with you all in Christ Jesus. Amen. 1 Corinthians 16:24 (KJV) Context The book of 1 Corinthians was written by... - [1 Corinthians 16:23](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-23/39184/): “The grace of our Lord Jesus Christ be with you.” Context:Before diving into the specific verse, it’s important to understand the context of the book of 1 Corinthians. The Apostle Paul wrote this letter to the church in Corinth, addressing various issues and providing guidance on matters of faith, conduct, and order within the church.... - [1 Corinthians 16:22](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-22/39183/): If any man loue not the Lord Iesus Christ, let him bee Anathema Maranatha. 1 Corinthians 16:22 (KJV) This verse concludes Paul’s first letter to the Corinthians. It carries a strong admonition and significant theological implications, inviting the reader to examine its components for deeper understanding. “If any man love not the Lord Jesus Christ”:... - [1 Corinthians 16:21](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-21/39182/): “The salutation of me Paul with mine own hand” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The Apostle Paul wrote the first letter to the Corinthians, addressing various issues and providing guidance for the church in Corinth. In the closing remarks of his letter, Paul sends personal... - [1 Corinthians 16:20](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-20/39181/): “All the brethren greet you. Greet ye one another with an holy kiss.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues within the Corinthian church. In this particular chapter, Paul discusses the collection of offerings for the saints in Jerusalem and his plans to visit Corinth. He concludes... - [1 Corinthians 16:9](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-9/39170/): “For a great door and effectual is opened unto me, and there are many adversaries.” Certainly! Here’s a Bible study on It’s important to understand the context of any Bible verse to grasp its meaning fully. The Apostle Paul wrote the book of 1 Corinthians to address various issues within the Corinthian church. In this... - [1 Corinthians 16:8](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-8/39169/): But I will tarry at Ephesus vntill Pentecost. 1 Corinthians 16:8 (KJV) The apostle Paul wrote the letter to the church in Corinth to address practical and theological concerns within the fledgling community. In this brief verse he informs the believers of his travel intentions, indicating that he will remain in Ephesus until the festival... - [1 Corinthians 16:7](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-7/39168/): “For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing guidance on matters of faith, conduct, and worship. In chapter 16,... - [1 Corinthians 16:6](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-6/39167/): “And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.” Context:1 Corinthians 16:6 (KJV) Context: is a verse from one of the letters written by the Apostle Paul to the church in Corinth. In this particular section of the letter, Paul... - [1 Corinthians 16:5](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-5/39166/): Now I wil come vnto you, when I shall passe through Macedonia: for I doe passe through Macedonia. 1 Corinthians 16:5 (KJV) Context: To better understand the verse, it is important to consider the context of the entire book of 1 Corinthians. The apostle Paul wrote this letter to address various issues and concerns within... - [1 Corinthians 16:4](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-4/39165/): And if it be meet that I goe also, they shall goe with me. 1 Corinthians 16:4 (KJV) Let all your things be done with charity. Context: This verse is found in the context of Paul’s closing remarks in his first letter to the Corinthians. Throughout the letter, Paul addresses various issues and concerns within... - [1 Corinthians 16:3](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-3/39164/): “And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is addressing a collection that is being taken for the saints in Jerusalem... - [1 Corinthians 2:10](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-10/38791/): “But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.” Certainly! Here’s a Bible study on Verse: “But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.” (1 Corinthians 2:10, KJV)... - [1 Corinthians 2:1](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-1/38782/): “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.” Context: The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. The church was facing various challenges and issues, including divisions, immorality, and questions about... - [1 Corinthians 16:19](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-19/39180/): “The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.” Historical Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues within the Corinthian church. In this particular verse, Paul mentions the churches of Asia, which refers... - [1 Corinthians 16:2](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-2/39163/): “Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues and concerns in the church at Corinth. In this particular... - [1 Corinthians 16:18](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-18/39179/): “For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.” Certainly! Let’s delve into a Bible study on 1 Corinthians 16:18 in the King James Version: Certainly! Let’s delve into a Bible study on 1 Corinthians 16:18 in the King James Version: 1 Corinthians 16:18 (KJV) is found in Paul’s... - [1 Corinthians 16:17](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-17/39178/): “I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.” Context: The First Epistle to the Corinthians was written by the Apostle Paul to address various issues and concerns within the Corinthian church. In this particular verse, Paul expresses his joy and... - [1 Corinthians 16:16](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-16/39177/): That ye submit your selues vnto such, and to euery one that helpeth with vs and laboureth. 1 Corinthians 16:16 (KJV) Context: The book of 1 Corinthians is a letter written by the apostle Paul to the church in Corinth. Throughout the letter, Paul addresses various issues and concerns within the church, offering instructions, encouragement,... - [1 Corinthians 16:15](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-15/39176/): “I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)” Certainly! Here’s a Bible study on Verse:“I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they... - [1 Corinthians 16:14](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-14/39175/): “Let all your things be done with charity.” 1. Context:To understand the significance of 1 Corinthians 16:14, it’s essential to consider the broader context of the letter. Throughout the epistle, Paul addresses several problems within the Corinthian church, such as divisions, immorality, misuse of spiritual gifts, and disorderly worship. In chapter 13, Paul beautifully presents... - [1 Corinthians 16:13](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-13/39174/): “Watch ye, stand fast in the faith, quit you like men, be strong.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced by the church in Corinth. In this particular verse, Paul gives a series of exhortations as he concludes his letter. Watchfulness:The first instruction given... - [1 Corinthians 16:12](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-12/39173/): As touching our brother Apollos, I greatly desired him to come vnto you with þ brethren, but his wil was not at all to come at this time: but he wil come when hee shall haue conuenient time. 1 Corinthians 16:12 (KJV) In this verse the apostle Paul writes to the Corinthian church concerning Apollos,... - [1 Corinthians 16:11](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-11/39172/): “Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.” 1 Corinthians 16:11 is part of the closing remarks in Paul’s first letter to the Corinthians. In this verse, Paul is addressing the Corinthians regarding the arrival of Timothy,... - [1 Corinthians 16:10](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-10/39171/): “Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.” Context:The book of 1 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the Corinthians’ reception of Timothy,... - [1 Corinthians 16:1](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-1/39162/): “Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth to address various issues and provide guidance on matters of faith and Christian living. In this particular verse, Paul is... - [1 Corinthians 15:9](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-9/39112/): “For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.” Historical Context: The Apostle Paul wrote the First Epistle to the Corinthians, addressing various issues within the Corinthian church. In this particular verse, Paul is reflecting on his own apostleship and... - [1 Corinthians 15:8](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-8/39111/): “And last of all he was seen of me also, as of one born out of due time.” Context:To understand 1 Corinthians 15:8, it is important to consider its context within the broader chapter of 1 Corinthians 15. This chapter is often referred to as the “Resurrection Chapter” because it discusses the significance of Jesus’... - [1 Corinthians 15:58](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-58/39161/): “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In Chapter 15,... - [1 Corinthians 15:57](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-57/39160/): “But thanks be to God, which giveth us the victory through our Lord Jesus Christ.” Context:First Corinthians is a letter written by the Apostle Paul to the church in Corinth. In Chapter 15, Paul addresses the topic of the resurrection of Christ and the hope of resurrection for believers. Verse:“But thanks be to God, which... - [1 Corinthians 15:56](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-56/39159/): “The sting of death is sin; and the strength of sin is the law.” Certainly! Let’s delve into a Bible study on The verse in question, 1 Corinthians 15:56, states: This verse is part of a larger passage in the apostle Paul’s first letter to the Corinthians, where he addresses the concept of the resurrection... - [1 Corinthians 15:55](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-55/39158/): “O death, where is thy sting? O grave, where is thy victory?” Context:In 1 Corinthians 15, Paul addresses the resurrection of the dead and the importance of the resurrection in the Christian faith. He emphasizes that Christ’s resurrection is the foundation of hope for all believers and that it assures the future resurrection of those... - [1 Corinthians 15:54](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-54/39157/): “So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.” - [1 Corinthians 15:53](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-53/39156/): “For this corruptible must put on incorruption, and this mortal must put on immortality.” Certainly! Let’s delve into a Bible study on 1 Corinthians 15:53, as per the King James Version (KJV):First, let’s read the verse in its context within 1 Corinthians 15:51-58, which discusses the transformation of believers at the resurrection: “Behold, I show... - [1 Corinthians 15:52](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-52/39155/): “In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and correct misconceptions among the church in Corinth. In Chapter 15,... - [1 Corinthians 15:51](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-51/39154/): “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed.” Context:The apostle Paul wrote the letter of 1 Corinthians to address various issues and concerns within the Corinthian church. In Chapter 15, Paul focuses on the resurrection of Christ and its implications for believers. Mystery Revealed:Paul starts verse... - [1 Corinthians 15:50](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-50/39153/): “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.” Context:1 Corinthians 15:50 (KJV) The apostle Paul addresses the topic of the resurrection of the dead. In this specific verse, Paul emphasizes a fundamental truth about our physical bodies and their suitability for the eternal... - [1 Corinthians 15:49](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-49/39152/): “And as we have borne the image of the earthy, we shall also bear the image of the heavenly.” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. The apostle Paul wrote the first letter to the Corinthians to address various issues in the early Christian community in Corinth.... - [1 Corinthians 15:7](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-7/39110/): “After that, he was seen of James; then of all the apostles.” Certainly! Here is a Bible study on Context: Before delving into verse 7, it’s important to understand the context of the passage. The Apostle Paul wrote the first letter to the Corinthians to address various issues and challenges within the Corinthian church. In... - [1 Corinthians 15:6](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-6/39109/): “After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.” 1 Corinthians 15:6 is a verse found in the fifteenth chapter of Paul’s first letter to the Corinthians. This chapter is often referred to as the “Resurrection Chapter” because... - [1 Corinthians 15:5](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-5/39108/): And that he was seene of Cephas, then of the twelue. 1 Corinthians 15:5 (KJV) The verse forms part of the Apostle Paul’s teaching on the resurrection of Christ in 1 Corinthians 15, where he underscores the importance of Christ’s rising from the dead for believers. It records two of the early post‑resurrection appearances of... - [1 Corinthians 15:48](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-48/39151/): “As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.” This verse is part of Paul’s discussion on the resurrection of the dead in 1 Corinthians 15. He addresses the Corinthians’ doubts and questions regarding the resurrection and emphasizes the hope and... - [1 Corinthians 15:47](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-47/39150/): “The first man is of the earth, earthy: the second man is the Lord from heaven.” Context:Let’s delve into a Bible study on 1 Corinthians 15:47, which is found in the King James Version (KJV) of the Bible. This verse is part of the Apostle Paul’s discourse on the resurrection of the dead in 1... - [1 Corinthians 15:46](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-46/39149/): “Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.” Context:The Apostle Paul wrote the book of 1 Corinthians as a letter to the church in Corinth to address various issues and correct their behaviour and understanding of the Christian faith. In 1 Corinthians 15, Paul... - [1 Corinthians 15:45](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-45/39148/): “And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In this particular chapter, Paul addresses the topic of the resurrection... - [1 Corinthians 15:44](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-44/39147/): “It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In this particular chapter, Paul focuses on the resurrection of... - [1 Corinthians 15:43](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-43/39146/): “It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power” 1. Historical and Contextual Background: The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing guidance on matters of Christian faith and conduct. In... - [Isaiah 63:10](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-10/29118/): But they rebelled, and vexed his holy spirit: therefore hee was turned to be their enemie, and he fought against them. Isaiah 63:10 (KJV) Context: To understand the significance of Isaiah 63:10, it is important to consider the broader context of the book of Isaiah. The book of Isaiah contains prophecies, warnings, and messages of... - [Isaiah 63:9](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-9/29117/): In all their affliction he was afflicted, and the Angel of his presence saued them: in his loue and in his pitie hee redeemed them, and he bare them, and caried them all the dayes of olde. Isaiah 63:9 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during the eighth... - [Isaiah 63:8](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-8/29116/): For hee said, Surely they are my people, children that will not lie: so hee was their sauiour. Isaiah 63:8 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah, who prophesied during the reigns of several kings of Judah. Isaiah’s prophecies address both the immediate concerns of his time and the... - [Isaiah 63:6](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-6/29114/): And I will tread downe the people in mine anger, & make them drunke in my furie, and I will bring downe their strength to the earth. Isaiah 63:6 (KJV) The book of Isaiah is a prophetic work written by the prophet Isaiah. Throughout its pages God delivers messages that address the disobedience and rebellion... - [Luke 18:40](https://biblicaltheology.org.uk/luke-18/luke-18-40/36048/): And Iesus stood and commanded him to be brought vnto him: and when he was come neere, he asked him, Luke 18:40 (KJV) This verse is part of a larger narrative found in the Gospel of Luke, which recounts the ministry of Jesus Christ. In the passage Luke 18:35‑43, Jesus is approaching Jericho and a... - [Luke 18:38](https://biblicaltheology.org.uk/luke-18/luke-18-38/36046/): And he cried, saying, Iesus thou sonne of Dauid, haue mercie on me. Luke 18:38 (KJV) Context: Luke 18:38 records the cry of a blind man named Bartimaeus as Jesus passed through Jericho on His way to Jerusalem. Sitting by the roadside, Bartimaeus heard that Jesus was approaching and began to call out for mercy.... - [Luke 18:36](https://biblicaltheology.org.uk/luke-18/luke-18-36/36044/): And hearing the multitude passe by, he asked what it meant. Luke 18:36 (KJV) The quotation presented does not appear in the Gospel of Luke. In Luke 18:35‑38 the narrative records Jesus healing a blind man near Jericho. Verse 35 records the man’s plea, “Lord, I pray thee, open my eyes,” and verse 36 records... - [Luke 18:35](https://biblicaltheology.org.uk/luke-18/luke-18-35/36043/): And it came to passe, that as he was come nigh vnto Iericho, a certaine blinde man sate by the way side, begging, Luke 18:35 (KJV) Historical Context: Luke mentions that this event took place as Jesus was approaching Jericho, an ancient city located about fifteen miles east of Jerusalem. In biblical times Jericho was... - [Luke 18:24](https://biblicaltheology.org.uk/luke-18/luke-18-24/36032/): And when Iesus saw that hee was very sorrowfull, he said, How hardly shal they that haue riches, enter into the kingdome of God? Luke 18:24 (KJV) The verse belongs to the well‑known account of the rich young ruler. A wealthy young man approaches Jesus, asking what he must do to inherit eternal life. Jesus... - [Luke 18:22](https://biblicaltheology.org.uk/luke-18/luke-18-22/36030/): Now when Iesus heard these things, hee said vnto him, Yet lackest thou one thing: Sell all that thou hast, and distribute vnto the poore, and thou shalt haue treasure in heauen, and come, follow me. Luke 18:22 (KJV) Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell... - [Luke 17:33](https://biblicaltheology.org.uk/luke-17/luke-17-33/36005/): Whosoeuer shall seeke to saue his life, shall lose it, and whosoeuer shall lose his life, shall preserue it. Luke 17:33 (KJV) Context: This verse is found in the Gospel of Luke, where Jesus is teaching His disciples about the coming of the kingdom of God and the need for watchfulness and readiness. “Whosoever will... - [Isaiah 63:19](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-19/29127/): Wee are thine, thou neuer barest rule ouer them, they were not called by thy Name. Isaiah 63:19 (KJV) We are thine: thou never barest rule over them; they were not called by thy name. Isaiah 63:19 (KJV) Isaiah 63 is a vivid portrait of the Lord’s wrath against the nations that have opposed Israel... - [Isaiah 63:18](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-18/29126/): The people of thy holinesse haue possessed it but a little while: our aduersaries haue troden downe thy Sanctuarie. Isaiah 63:18 (KJV) Isaiah 63:18 is situated within a prayerful lament spoken by the prophet Isaiah on behalf of Israel. The verse captures the profound sorrow and distress of the Israelites as they behold the desolation... - [Isaiah 63:16](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-16/29124/): Doubtlesse thou art our father, though Abraham be ignorant of vs, and Israel acknowledge vs not: thou, O Lord art our Father, our Redeemer, thy Name is from euerlasting. Isaiah 63:16 (KJV) Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our... - [Isaiah 63:15](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-15/29123/): Looke downe from heauen, and behold from the habitation of thy holinesse, and of thy glory: where is thy zeale and thy strength, the sounding of thy bowels, and of thy mercies towards me? are they restrained? Isaiah 63:15 (KJV) The quotation is frequently cited as Isaiah 63:15, though the exact wording does not appear... - [Isaiah 63:14](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-14/29122/): As a beast goeth downe into the valley, the Spirit of the Lord caused him to rest: so diddest thou leade thy people, to make thy selfe a glorious Name. Isaiah 63:14 (KJV) Isaiah 63:14 is part of the larger context of Isaiah 63, a prophetic chapter in the book of Isaiah in which the... - [Isaiah 63:13](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-13/29121/): That led them through the deepe as an horse in the wildernesse, that they should not stumble? Isaiah 63:13 (KJV) Isaiah 63:13 belongs to the larger passage of Isaiah 63:7‑14, where the prophet looks back on God’s mighty acts of salvation for Israel. The verse portrays God as one who leads His people through the... - [Luke 19:17](https://biblicaltheology.org.uk/luke-19/luke-19-17/36068/): And he said vnto him, Well, thou good seruant: because thou hast bene faithfull in a very little, haue thou authoritie ouer ten cities. Luke 19:17 (KJV) Luke 19:17 is part of the Parable of the Minas (also known as the Parable of the Ten Servants) told by Jesus. This parable is recorded only in... - [Luke 19:16](https://biblicaltheology.org.uk/luke-19/luke-19-16/36067/): Then came the first, saying, Lord, thy pound hath gained ten pounds. Luke 19:16 (KJV) Luke 19:11-27 contains the parable of the ten pounds, also known as the parable of the minas. In this passage Jesus tells a story to illustrate principles about the kingdom of God. The parable begins with a nobleman who goes... - [Luke 19:15](https://biblicaltheology.org.uk/luke-19/luke-19-15/36066/): And it came to passe, that when he was returned, hauing receiued the kingdome, then hee commaunded these seruants to be called vnto him, to whom he had giuen the money, that hee might know how much euery man had gained by trading. Luke 19:15 (KJV) Luke 19:15 is situated within the parable of the... - [Luke 19:3](https://biblicaltheology.org.uk/luke-19/luke-19-3/36054/): And he sought to see Iesus who he was, and could not for the prease, because he was litle of stature. Luke 19:3 (KJV) In this verse we encounter a brief account of a man named Zacchaeus and his desire to see Jesus. The event took place in the town of Jericho as Jesus passed... - [Isaiah 65:15](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-15/29154/): And yee shall leaue your name for a curse vnto my chosen: for the Lord God shall slay thee, and call his seruants by another name: Isaiah 65:15 (KJV) The book of Isaiah is a prophetic work in the Old Testament that delivers God’s messages to the people of Israel. In chapter 65 the prophet... - [Isaiah 65:9](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-9/29148/): And I will bring forth a seede out of Iacob, and out of Iudah an inheritour of my mountains: and mine elect shall inherit it, and my seruants shall dwell there. Isaiah 65:9 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains a... - [Isaiah 65:6](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-6/29145/): Behold, it is written before me: I will not keepe silence, but will recompence, euen recompence into their bosome, Isaiah 65:6 (KJV) Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom, Isaiah 65:6 (KJV) Isaiah 65:6 belongs to a larger prophetic section of the book... - [Isaiah 64:12](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-12/29139/): Wilt thou refraine thy selfe for these things, O Lord? wilt thou hold thy peace, and afflict vs very sore? Isaiah 64:12 (KJV) This verse belongs to a prayer in which the prophet Isaiah implores the Lord to intervene on behalf of His people. Isaiah 64 as a whole expresses the deep longing of the... - [Isaiah 64:10](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-10/29137/): Thy holy cities are a wildernesse, Zion is a wildernesse, Ierusalem a desolation. Isaiah 64:10 (KJV) Historical Context: Isaiah 64 is a chapter in which the prophet Isaiah cries out to God for intervention and restoration. It reflects a period when the Israelites were experiencing exile, the consequences of disobedience and idolatry, and a deep... - [Isaiah 64:5](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-5/29132/): Thou meetest him that reioyceth, and worketh righteousnesse, those that remember thee in thy wayes: behold, thou art wroth, for we haue sinned: in those is continuance, and we shall be saued. Isaiah 64:5 (KJV) Isaiah 64 belongs to the latter lament section of the Book of Isaiah, where the prophet cries out to God... - [Isaiah 64:3](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-3/29130/): When thou diddest terrible things which wee looked not for, thou camest downe, the mountaines flowed downe at thy presence. Isaiah 64:3 (KJV) Historical Context: The book of Isaiah is a prophetic work in the Old Testament, written by the prophet Isaiah during a time of great upheaval in Judah. Isaiah served as a prophet... - [Isaiah 64:1](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-1/29128/): Oh that thou wouldest rent the heauens, that thou wouldest come down, that the mountaines might flowe downe at thy presence, Isaiah 64:1 (KJV) “Oh that thou wouldst rend the heavens, and come down, that the mountains might tremble at thy presence.” Isaiah was a prophet who ministered in the 8th century BC during a... - [Luke 19:28](https://biblicaltheology.org.uk/luke-19/luke-19-28/36079/): And when he had thus spoken, he went before, ascending vp to Hierusalem. Luke 19:28 (KJV) This verse is part of the narrative leading up to Jesus’ triumphal entry into Jerusalem, which took place during the final week of His earthly ministry. It marks a decisive movement toward the city that would become the focal... - [Luke 19:25](https://biblicaltheology.org.uk/luke-19/luke-19-25/36076/): And they said vnto him, Lord, he hath ten pounds. Luke 19:25 (KJV) The verse under study belongs to the Parable of the Minas, also called the Parable of the Ten Pounds, recorded in Luke 19:11‑27. In this parable Jesus tells of a nobleman who is about to travel to a distant country to receive... - [Luke 19:23](https://biblicaltheology.org.uk/luke-19/luke-19-23/36074/): Wherefore then gauest not thou my money into the bancke, that at my comming I might haue required mine owne with vsury? Luke 19:23 (KJV) In the Parable of the Ten Minas, also called the Parable of the Pounds, Jesus addresses His disciples and those gathered around Him with a striking lesson about stewardship. The... - [Luke 19:22](https://biblicaltheology.org.uk/luke-19/luke-19-22/36073/): And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow. Luke 19:22 (KJV) Context: In this passage, Jesus tells a parable known as the Parable of... - [Luke 19:20](https://biblicaltheology.org.uk/luke-19/luke-19-20/36071/): And another came, saying, Lord, behold, here is thy pound which I haue kept layd vp in a napkin: Luke 19:20 (KJV) Context: This verse is part of the parable of the ten minas, which Jesus shared with His disciples while on His way to Jerusalem. The parable conveys a spiritual truth about the kingdom... - [Luke 19:19](https://biblicaltheology.org.uk/luke-19/luke-19-19/36070/): And hee said likewise to him, Bee thou also ouer fiue cities. Luke 19:19 (KJV) In Luke 19:11‑27 Jesus tells the parable of the ten pounds (or minas) to illustrate key aspects of the Kingdom of God. A nobleman goes into a far country to receive a kingdom and entrusts his ten servants with equal... - [Isaiah 66:6](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-6/29170/): A voice of noyse from the city, a voice from the Temple, a voice of the Lord, that rendreth recompense to his enemies. Isaiah 66:6 (KJV) To understand this verse better, it is important to consider the broader context of the book of Isaiah. Throughout the book, Isaiah delivers messages of judgment and hope to... - [Isaiah 66:3](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-3/29167/): He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their... - [Isaiah 66:1](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-1/29165/): Thus sayth the Lord, The heauen is my throne, and the earth is my footestoole: where is the house that yee builde vnto mee? and where is the place of my rest? Isaiah 66:1 (KJV) Let’s delve into a Bible study on Isaiah 66:1 in the King James Version (KJV). The verse opens with the... - [Isaiah 65:25](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-25/29164/): The wolfe and the lambe shall feede together, and the lyon shall eate straw like the bullocke: and dust shalbe the serpents meat. They shall not hurt nor destroy in all my holy mountaine, sayth the Lord. Isaiah 65:25 (KJV) Context: Isaiah is a prophetic book in the Old Testament, and this verse is found... - [Isaiah 65:23](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-23/29162/): They shall not labour in vaine, nor bring forth for trouble: for they are the seede of the blessed of the Lord, and their offspring with them. Isaiah 65:23 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament containing messages of judgment, comfort, and hope. Context: The book of Isaiah... - [Isaiah 65:16](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-16/29155/): That he who blesseth himselfe in the earth, shall blesse himselfe in the God of trueth; and he that sweareth in the earth, shall sweare by the God of trueth; because the former troubles are forgotten, and because they are hid from mine eyes. Isaiah 65:16 (KJV) The quotation presented at the beginning of the... - [Luke 20:8](https://biblicaltheology.org.uk/luke-20/luke-20-8/36107/): And Iesus said vnto them, Neither tell I you by what authoritie I doe these things. Luke 20:8 (KJV) And Jesus said unto them, Neither tell I you by what authority I do these things. Luke 20:8 (KJV) In this verse Jesus is responding to the chief priests, scribes, and elders who questioned His authority... - [Luke 20:6](https://biblicaltheology.org.uk/luke-20/luke-20-6/36105/): But and if we say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet. Luke 20:6 (KJV) Let’s delve into Luke 20:6 from the King James Version (KJV) of the Bible. This verse is part of a larger passage, often identified with the Parable of the Wicked... - [Luke 20:3](https://biblicaltheology.org.uk/luke-20/luke-20-3/36102/): And hee answered, and said vnto them, I will also aske you one thing, and answere me. Luke 20:3 (KJV) And he answered and said unto them, I will also ask you one thing; and answer me: Luke 20:3 (KJV) In this verse we find Jesus engaging in a conversation with the chief priests, scribes,... - [Luke 20:2](https://biblicaltheology.org.uk/luke-20/luke-20-2/36101/): And spake vnto him, saying, Tell vs, by what authoritie doest thou these things? or who is hee that gaue thee this authoritie? Luke 20:2 (KJV) This verse belongs to the larger narrative of Luke chapter 20, where Jesus is confronted by the chief priests, scribes, and elders in Jerusalem. After entering the temple and... - [Luke 19:48](https://biblicaltheology.org.uk/luke-19/luke-19-48/36099/): And could not finde what they might doe: for all the people were very attentiue to heare him. Luke 19:48 (KJV) This verse belongs to the narrative of Jesus cleansing the temple that follows His triumphal entry into Jerusalem. Prior to the verse, Jesus entered Jerusalem on a donkey, fulfilling the prophecy of Zechariah 9:9.... - [Luke 19:41](https://biblicaltheology.org.uk/luke-19/luke-19-41/36092/): And when he was come neere, he beheld the city and wept ouer it, Luke 19:41 (KJV) This verse is part of the Gospel of Luke, which records the life, ministry, death, and resurrection of Jesus Christ. In this particular passage Jesus is nearing Jerusalem, the city where He will ultimately be crucified. The Setting... - [Luke 19:36](https://biblicaltheology.org.uk/luke-19/luke-19-36/36087/): And as he went, they spread their clothes in the way. Luke 19:36 (KJV) This verse belongs to the account of Jesus’ triumphal entry into Jerusalem, the event celebrated on Palm Sunday. It records the response of the crowd as Jesus rode on a colt toward the city. The people’s act of spreading their clothes—or... - [Isaiah 66:22](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-22/29186/): For as the new heauens, and the new earth which I wil make, shall remaine before me, saith the Lord, so shall your seed and your name remaine. Isaiah 66:22 (KJV) Context: To better understand Isaiah 66:22, it is important to consider the context of the entire book of Isaiah. Isaiah was a prophet who... - [Isaiah 66:21](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-21/29185/): And I will also take of them for Priestes and for Leuites, saith the Lord. Isaiah 66:21 (KJV) Throughout the book of Isaiah, the prophet Isaiah speaks on behalf of God, delivering messages of judgment, restoration, and hope to the people of Israel and the surrounding nations. His prophecies include warnings of exile, the promise... - [Isaiah 66:17](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-17/29181/): They that sanctifie themselues, and purifie themselues in the gardens, behinde one tree in the midst, eating swines flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord. Isaiah 66:17 (KJV) They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and... - [Isaiah 66:14](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-14/29178/): And when yee see this, your heart shall reioyce, and your bones shall flourish like an herbe: and the hand of the Lord shall be knowen towards his seruants, and his indignation towards his enemies. Isaiah 66:14 (KJV) Historical and Contextual Background: The book of Isaiah is attributed to the prophet Isaiah and contains messages... - [Luke 20:32](https://biblicaltheology.org.uk/luke-20/luke-20-32/36131/): Last of all the woman died also. Luke 20:32 (KJV) Jesus answers that the children of this world marry and are given in marriage, but those who are counted worthy of the resurrection “neither marry, nor are given in marriage; neither can they die any more: for they are equal unto the angels, and are... - [Luke 20:30](https://biblicaltheology.org.uk/luke-20/luke-20-30/36129/): And the second tooke her to wife, and he died childlesse. Luke 20:30 (KJV) In Luke 20:27‑40 Jesus is confronted by a group of Sadducees who deny the resurrection. They present a hypothetical case of a woman who was successively married to seven brothers, each of whom died without leaving any children. The Sadducees recount... - [Luke 20:26](https://biblicaltheology.org.uk/luke-20/luke-20-26/36125/): And they could not take holde of his wordes before the people, and they marueiled at his answere, and helde their peace. Luke 20:26 (KJV) In Luke 20:5‑6 the chief priests and scribes discuss the authority of John the Baptist, saying, “If we say, From heaven; he will say, Why then did ye not believe... - [Luke 20:22](https://biblicaltheology.org.uk/luke-20/luke-20-22/36121/): Is it lawfull for vs to giue tribute vnto Cesar, or no? Luke 20:22 (KJV) The question was posed by the scribes and the chief priests to Jesus during His ministry. To understand its significance we should examine the surrounding verses and the historical background. Luke 20:20‑26 provides the broader context: the religious leaders sent... - [Luke 20:20](https://biblicaltheology.org.uk/luke-20/luke-20-20/36119/): And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour. Luke 20:20 (KJV) To fully understand this verse, it is important to consider the context in which it was... - [Jeremiah 2:3](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-3/29244/): Israel was holinesse vnto the Lord, and the first fruites of his increase: all that deuoure him, shall offend, euill shall come vpon them, sayth the Lord. Jeremiah 2:3 (KJV) Jeremiah prophesied during a turbulent period in Israel’s history, a time when the nation had turned away from God and embraced idolatry and other sinful... - [Jeremiah 1:16](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-16/29238/): And I will vtter my iudgements against them touching all their wickednesse, who haue forsaken me, and haue burnt incense vnto other gods, and worshipped the workes of their owne hands. Jeremiah 1:16 (KJV) Context: Before examining Jeremiah 1:16 in detail, it is essential to understand the broader context of the book of Jeremiah. Jeremiah... - [Jeremiah 1:15](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-15/29237/): For loe, I will call all the families of the kingdoms of the North, saith the Lord, and they shall come, and they shall set euery one his throne at the entring of the gates of Ierusalem, and against all the walles thereof round about, & against all the cities of Iudah. Jeremiah 1:15 (KJV)... - [Jeremiah 1:13](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-13/29235/): And the worde of the Lord came vnto mee the second time, saying; What seest thou? And I said; I see a seething pot, and the face thereof was towards the North. Jeremiah 1:13 (KJV) Context and Background: Jeremiah was a prophet who lived during the final days of the kingdom of Judah, a period... - [Jeremiah 1:3](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-3/29225/): It came also in the dayes of Iehoiakim the sonne of Iosiah king of Iudah, vnto the ende of the eleuenth yeere of Zedekiah the sonne of Iosiah king of Iudah, vnto the carrying away of Ierusalem captiue in the fift moneth. Jeremiah 1:3 (KJV) Jeremiah 1:3 provides a specific timeframe for the prophecies of... - [Jeremiah 1:1](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-1/29223/): The wordes of Ieremiah the sonne of Hilkiah, of the Priests that were in Anathoth in the land of Beniamin: Jeremiah 1:1 (KJV) The book of Jeremiah is one of the major prophetic books of the Old Testament. It bears the name of the prophet Jeremiah, whom God chose to deliver His messages to the... - [Luke 21:10](https://biblicaltheology.org.uk/luke-21/luke-21-10/36156/): Then said he vnto them, Nation shall rise against nation, and kingdome against kingdome: Luke 21:10 (KJV) Prior to Luke 21:10, Jesus had been discussing the signs that would precede the destruction of Jerusalem and the temple. He spoke about false messiahs, wars, rumors of wars, earthquakes, famines, and persecution. In verse 9, Jesus addressed... - [Luke 21:9](https://biblicaltheology.org.uk/luke-21/luke-21-9/36155/): But when ye shall heare of wars, and commotions, be not terrified: for these things must first come to passe, but the end is not by and by. Luke 21:9 (KJV) In this verse Jesus addresses His disciples about the signs that will precede the end times and His second coming. He first acknowledges that... - [Luke 21:4](https://biblicaltheology.org.uk/luke-21/luke-21-4/36150/): For all these haue of their abundance cast in vnto the offerings of God, but shee of her penurie hath cast in all the liuing that she had. Luke 21:4 (KJV) Context: Before we dive into the verse itself, it is important to understand the setting of Luke 21. The chapter opens with Jesus observing... - [Luke 21:1](https://biblicaltheology.org.uk/luke-21/luke-21-1/36147/): And he looked vp, and saw the rich men casting their giftes into the treasurie. Luke 21:1 (KJV) Jesus “looked up” intentionally, paying close attention to what was happening around Him. As followers of Christ we are likewise called to be observant and attentive to the needs of others, both spiritually and practically, discerning motives... - [Luke 20:45](https://biblicaltheology.org.uk/luke-20/luke-20-45/36144/): Then in the audience of all the people, he said vnto his disciples, Luke 20:45 (KJV) “46 Beware of the scribes, which love to go about in long robes, and love greetings in the markets, and the chief seats in the synagogues, and the uppermost places at feasts; Which devour widows’ houses, and for a... - [Luke 20:40](https://biblicaltheology.org.uk/luke-20/luke-20-40/36139/): And after that, they durst not aske him any question at all. Luke 20:40 (KJV) This verse concludes a vivid exchange in Luke 20 where Jesus is confronted by the religious leaders and other groups seeking to test or trap Him. Throughout the chapter they pose challenging questions, devise hypothetical scenarios, and press Him on... - [Luke 20:37](https://biblicaltheology.org.uk/luke-20/luke-20-37/36136/): Now that the dead are raised, euen Moses shewed at the bush, when he calleth the Lord, the God of Abraham, and the God of Isahac, and the God of Iacob. Luke 20:37 (KJV) “The God of the fathers raised up the dead; and we are witnesses of these things; and the spirit is not... - [Luke 20:35](https://biblicaltheology.org.uk/luke-20/luke-20-35/36134/): But they which shall be accompted worthy to obtaine that world, and the resurrection from the dead, neither marrie, nor are giuen in marriage. Luke 20:35 (KJV) Luke 20:35 occurs within Jesus’ dialogue with the Sadducees, who denied the resurrection. They presented a hypothetical case of a woman who had married seven brothers in succession... - [Jeremiah 2:24](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-24/29265/): A wild asse vsed to the wildernesse, that snuffeth vp the wind at her pleasure, in her occasion who can turne her away? all they that seeke her will not wearie themselues, in her moneth they shall find her. Jeremiah 2:24 (KJV) A wild ass used to the wilderness, that snuffeth up the wind at... - [Jeremiah 2:16](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-16/29257/): Also the children of Noph and Tahapanes haue broken the crowne of thy head. Jeremiah 2:16 (KJV) The Book of Jeremiah is a prophetic book in the Old Testament. Jeremiah, known as the “Weeping Prophet,” prophesied during the final days of the Kingdom of Judah, warning the people of impending destruction because of idolatry, disobedience,... - [Jeremiah 2:15](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-15/29256/): The young lyons roared vpon him and yelled, and they made his land waste: his cities are burnt without inhabitant. Jeremiah 2:15 (KJV) The Book of Jeremiah is a prophetic work in the Old Testament, written by the prophet Jeremiah. It records a series of prophecies, sermons, and laments delivered to the people of Judah... - [Jeremiah 2:10](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-10/29251/): For passe ouer the yles of Chittim, and see; and send vnto Kedar and consider diligently, and see if there be such a thing. Jeremiah 2:10 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, containing the messages given to Jeremiah, whom God called to be a prophet to the nation... - [Jeremiah 2:6](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-6/29247/): Neither sayd they, Where is the Lord that brought vs vp out of the land of Egypt? that led vs through the wildernesse, through a land of deserts and of pittes, through a land of drought, and of the shadow of death, through a land that no man passed thorow, and where no man dwelt.... - [Luke 21:30](https://biblicaltheology.org.uk/luke-21/luke-21-30/36176/): When they now shoot foorth, yee see and know of your owne selues, that summer is now nigh at hand. Luke 21:30 (KJV) To gain a deeper understanding of this verse, it’s helpful to examine the surrounding context and the overall message of the passage. Luke 21:30 is part of a larger discourse known as... - [Luke 21:21](https://biblicaltheology.org.uk/luke-21/luke-21-21/36167/): Then let them which are in Iudea, flee to the mountaines, and let them which are in the midst of it, depart out, and let not them that are in the countreys, enter thereinto. Luke 21:21 (KJV) To better understand the meaning of this verse, it’s important to consider its context. Luke 21 records Jesus’... - [Luke 21:13](https://biblicaltheology.org.uk/luke-21/luke-21-13/36159/): And it shall turne to you for a testimony. Luke 21:13 (KJV) Read the Passage: Luke 21:13 belongs to the Olivet Discourse, where Jesus addresses His disciples about future events and the signs of the end times. In this verse He tells them that when they are brought before authorities or suffer persecution, the situation... - [Jeremiah 2:37](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-37/30576/): Yea thou shalt goe forth from him, and thine hands vpon thine head: for the Lord hath reiected thy confidences, and thou shalt not prosper in them. Jeremiah 2:37 (KJV) Jeremiah, the prophet of Judah, delivered a stark warning to a people who had turned away from the covenant God had made with them. In... - [Jeremiah 3:6](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-6/29283/): The Lord said also vnto me, in the daies of Iosiah the king, Hast thou seene that which backsliding Israel hath done? she is gone vp vpon euery high mountaine, and vnder euery greene tree, and there hath plaied the harlot. Jeremiah 3:6 (KJV) Historical Context: Jeremiah was a prophet who delivered God’s messages to... - [Jeremiah 3:5](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-5/29282/): Will he reserue his anger for euer? wil he keepe it to the end? Behold, thou hast spoken and done euill things as thou couldest. Jeremiah 3:5 (KJV) Will he reserve his anger for ever? will it to the end? Behold, thou hast spoken and done evil things as thou couldest. Jeremiah 3:5 (KJV) The... - [Jeremiah 3:1](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-1/29278/): They say; If a man put away his wife, and she goe from him, and become another mans, shall hee returne vnto her againe? shall not that land be greatly polluted? but thou hast played the harlot with many louers; yet returne againe to me, saith the Lord. Jeremiah 3:1 (KJV) That also is a... - [Jeremiah 2:36](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-36/29277/): Why gaddest thou about so much to change thy way? thou also shalt bee ashamed of Egypt, as thou wast ashamed of Assyria. Jeremiah 2:36 (KJV) The passage often cited as “Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.” does... - [Jeremiah 2:34](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-34/29275/): Also in thy skirts is found the blood of the soules of the poore innocents: I haue not found it by secret search, but vpon all these. Jeremiah 2:34 (KJV) The Book of Jeremiah is a prophetic work in the Old Testament that records the messages of the prophet Jeremiah to the people of Judah... - [Jeremiah 2:33](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-33/29274/): Why trimmest thou thy way to seeke loue? therefore hast thou also taught the wicked ones thy wayes. Jeremiah 2:33 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. The prophet Jeremiah was called by God to deliver a message of judgment and warning to the people of Judah due to... - [Jeremiah 2:32](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-32/29273/): Can a maide forget her ornaments, or a bride her attire? yet my people haue forgotten me dayes without number. Jeremiah 2:32 (KJV) Jeremiah was a prophet who ministered to the people of Judah during a time of great spiritual decline and impending judgment. In this verse God expresses His deep disappointment with a nation... - [Jeremiah 2:28](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-28/29269/): But where are thy Gods that thou hast made thee? let them arise if they can saue thee in the time of thy trouble: for according to the number of thy cities, are thy Gods, O Iudah. Jeremiah 2:28 (KJV) Context: To understand the verse fully, it is essential to examine its context. In the... - [Jeremiah 2:25](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-25/29266/): Withhold thy foote from being vnshod, and thy throte from thirst: but thou saidst, There is no hope. No, for I haue loued strangers, and after them will I goe. Jeremiah 2:25 (KJV) Historical Context: Jeremiah was a prophet during a tumultuous period in Israel’s history. The people had turned away from God and embraced... - [Luke 22:24](https://biblicaltheology.org.uk/luke-22/luke-22-24/36208/): And there was also a strife among them, which of them should bee accompted the greatest. Luke 22:24 (KJV) Luke 22:24 occurs during the Last Supper, when Jesus is preparing His disciples for His impending betrayal, death, and the institution of the Lord’s Supper. In the midst of this solemn gathering a dispute arises among... - [Luke 22:23](https://biblicaltheology.org.uk/luke-22/luke-22-23/36207/): And they began to enquire among themselues, which of them it was that should doe this thing. Luke 22:23 (KJV) Before we delve into Luke 22:23, it is essential to understand the surrounding context. Jesus had just announced to His disciples that one of them would betray Him (Luke 22:21‑22). This revelation shocked the disciples,... - [Luke 22:18](https://biblicaltheology.org.uk/luke-22/luke-22-18/36202/): For I say vnto you, I will not drinke of the fruit of the Uine, vntill the kingdome of God shall come. Luke 22:18 (KJV) For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. This verse is spoken during the Last Supper... - [Luke 22:16](https://biblicaltheology.org.uk/luke-22/luke-22-16/36200/): For I say vnto you, I will not any more eate thereof, vntill it be fulfilled in the kingdome of God. Luke 22:16 (KJV) Certainly! Let’s delve into a Bible study on Luke 22:16 (KJV). This verse is part of the account of the Last Supper, where Jesus shares a final meal with His disciples... - [Luke 22:14](https://biblicaltheology.org.uk/luke-22/luke-22-14/36198/): And when the houre was come, he sate downe, and the twelue Apostles with him. Luke 22:14 (KJV) This verse is part of the account of the Last Supper, described in Luke 22:7-23, and it takes place on the night before Jesus’ crucifixion, a significant moment in Christian history. In this particular verse the hour—or... - [Luke 22:11](https://biblicaltheology.org.uk/luke-22/luke-22-11/36195/): And yee shall say vnto the goodman of the house, The Master saith vnto thee, Where is the ghest-chamber where I shall eate the Passeouer with my disciples? Luke 22:11 (KJV) Luke 22:11 records the events leading up to Jesus’ crucifixion and takes place during the preparation for the Passover meal. Jesus instructs His disciples... - [Luke 22:7](https://biblicaltheology.org.uk/luke-22/luke-22-7/36191/): Then came the day of vnleauened bread, when the Passeouer must be killed. Luke 22:7 (KJV) The verse is set in the context of the final days of Jesus’ earthly ministry, specifically during the week leading up to His crucifixion. The day mentioned refers to the preparation for the Passover meal, which the Jewish people... - [Luke 22:3](https://biblicaltheology.org.uk/luke-22/luke-22-3/36187/): Then entred Satan into Iudas surnamed Iscariot, being of the number of the twelue. Luke 22:3 (KJV) Context: Luke 22 describes the events leading up to the Last Supper, where Jesus institutes the sacrament of Communion. In verse 3, the focus shifts to Judas Iscariot, one of the twelve disciples, who would later betray Jesus.... - [Luke 21:35](https://biblicaltheology.org.uk/luke-21/luke-21-35/36181/): For as a snare shall it come on all them that dwell on the face of the whole earth. Luke 21:35 (KJV) A careful examination, however, shows that the phrase does not appear verbatim in the King James Version. Draft 3 points out that the actual KJV wording of Luke 21:35 is: “And when these... - [Jeremiah 3:14](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-14/29291/): Turne, O backesliding children, saith the Lord, for I am maried vnto you: and I will take you one of a city, and two of a family, and I wil bring you to Zion. Jeremiah 3:14 (KJV) Historical Context: The book of Jeremiah was written by the prophet Jeremiah during a period of great spiritual... - [Jeremiah 3:12](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-12/29289/): Go and proclaime these words toward the North, and say, Returne thou backesliding Israel, sayeth the Lord, and I will not cause mine anger to fall vpon you: for I am mercifull, saith the Lord, and I will not keepe anger for euer. Jeremiah 3:12 (KJV) Historical Context: Jeremiah was a prophet who ministered to... - [Deuteronomy 12:25](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-25/14879/): “Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.” Deuteronomy is part of the Torah, specifically the fifth book of the Old Testament, which contains Moses’ final addresses to the Israelites before... - [Deuteronomy 12:24](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-24/14878/): “Thou shalt not eat it; thou shalt pour it upon the earth as water.” Context:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites just before they enter the Promised Land. In this particular verse, Moses is instructing the people regarding the proper way to handle the blood... - [Deuteronomy 12:23](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-23/14877/): “Only be sure that thou eat not the blood: for the blood is the life, and thou mayest not eat the life with the flesh.” Context:Deuteronomy is part of the Old Testament and specifically falls within the books of the Law, also known as the Pentateuch or the Torah. It contains the laws and regulations... - [Deuteronomy 12:22](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-22/14876/): Euen as the Roe bucke and the Hart is eaten, so thou shalt eate them: the vncleane and the cleane shall eate of them alike. Deuteronomy 12:22 (KJV) The quotation above is not found in Deuteronomy 12:22 in the King James Version, nor does that verse contain any reference to roebuck, hart, or the equality... - [Deuteronomy 12:21](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-21/14875/): “If the place which the Lord thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the Lord hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.” This... - [Deuteronomy 12:20](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-20/14874/): When the Lord thy God shall enlarge thy border, as hee hath promised thee, and thou shalt say, I will eate flesh (because thy soule longeth to eat flesh) thou mayest eat flesh whatsoeuer thy soule lusteth after. Deuteronomy 12:20 (KJV) Historical and Contextual Background: The book of Deuteronomy is the fifth book of the... - [Deuteronomy 12:19](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-19/14873/): Take heed to thy selfe, that thou forsake not the Leuite, as long as thou liuest vpon the earth. Deuteronomy 12:19 (KJV) The quoted passage about blood—“Take heed to thine own soul, that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh”—is found... - [Deuteronomy 12:18](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-18/14872/): "But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest... - [Deuteronomy 12:17](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-17/14871/): Thou mayest not eate within thy gates the tithe of thy corne, or of thy wine, or of thy oyle, or the firstlings of thy heards, or of thy flocke, nor any of thy vowes which thou vowest, nor thy free will offerings, or heaue offering of thine hand: Deuteronomy 12:17 (KJV) Context: Deuteronomy is... - [Deuteronomy 12:16](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-16/14870/): Onely ye shall not eat the blood: yee shall powre it vpon the earth as water. Deuteronomy 12:16 (KJV) Deuteronomy records Moses’ farewell speeches to the Israelites as they prepared to enter the Promised Land. In these speeches he repeatedly stresses the importance of obeying God’s commands and warns the people against idolatry and the... - [Deuteronomy 12:15](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-15/14869/): Notwithstanding, thou mayest kill and eate flesh in all thy gates, whatsoeuer thy soule lusteth after, according to the blessing of the Lord thy God which he hath giuen thee: the vncleane and the cleane may eate thereof, as of the Roe bucke, and as of the Hart. Deuteronomy 12:15 (KJV) The book of Deuteronomy... - [Deuteronomy 12:14](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-14/14868/): “But in the place which the Lord shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains Moses’ final speeches to the... - [Deuteronomy 12:13](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-13/14867/): “Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest: Deuteronomy 12:13 (KJV)” Context:Deuteronomy is the fifth book of the Pentateuch, attributed to Moses. It contains his final speeches to the Israelites before they enter the Promised Land. In this verse, Moses is instructing the people regarding their... - [Deuteronomy 12:12](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-12/14866/): “But ye shall rejoice before the Lord your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.” Context:Deuteronomy is the fifth book of the Old Testament and contains Moses’ speeches to the... - [Deuteronomy 12:11](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-11/14865/): Then there shall be a place which the Lord your God shall choose to cause his name to dwell there, thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heaue offring of your hand, & all your choice vowes, which ye vow vnto the Lord.... - [Deuteronomy 12:10](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-10/14864/): But when yee goe ouer Iordan, and dwel in the land which the Lord your God giueth you to inherite, and when he giueth you rest from all your enemies round about, so that ye dwell in safety: Deuteronomy 12:10 (KJV) But when ye go over Jordan, and dwell in the land which the LORD... - [Deuteronomy 12:9](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-9/14863/): For yee are not as yet come to the rest, and to the inheritance which the Lord your God giueth you. Deuteronomy 12:9 (KJV) Context: Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, attributed to Moses. It contains his final sermons and instructions to the Israelites before they... - [Deuteronomy 12:8](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-8/14862/): “Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.” Context:Deuteronomy is the fifth book of the Old Testament, attributed to Moses, and it contains his speeches to the Israelites before they entered the Promised Land. In this particular verse, Moses is... - [Deuteronomy 12:7](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-7/14861/): “And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible attributed to Moses. It contains Moses’ final speeches... - [Deuteronomy 12:6](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-6/14860/): “And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks” Context:The book of Deuteronomy contains Moses’ final speeches to the Israelites, given just before they entered the Promised... - [Deuteronomy 12:5](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-5/14859/): “But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come.” This verse is part of the larger context of Moses’ farewell address to the Israelites before they enter the Promised Land. In... - [Deuteronomy 12:4](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-4/14858/): Yee shall not doe so vnto the Lord your God. Deuteronomy 12:4 (KJV) Deuteronomy 12 forms part of Moses’ final sermon to the Israelites before they entered the Promised Land, and it contains the Lord’s instructions concerning the proper worship of Him. In verses 1‑3 Moses tells the people that when they take possession of... - [Deuteronomy 12:3](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-3/14857/): “And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.” This verse is part of the broader context of Moses addressing the Israelites before they enter the Promised... - [Deuteronomy 12:2](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-2/14856/): “Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: Deuteronomy 12:2 (KJV)” Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible and... - [Deuteronomy 12:1](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-1/14855/): “These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.” Context:The book of Deuteronomy is the fifth book of the Bible and serves as Moses’ final exhortation to the... - [Deuteronomy 11:32](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-32/14854/): “And ye shall observe to do all the statutes and judgments which I set before you this day.” Context:Deuteronomy 11 is part of Moses’ farewell address to the Israelites, where he reviews the laws and commandments that God had given them. In this chapter, Moses emphasises the importance of obeying God’s commandments, walking in His... - [Deuteronomy 11:31](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-31/14853/): For ye shall passe ouer Iordan, to goe in to possesse the land which the Lord your God giueth you, and ye shall possesse it, and dwell therein. Deuteronomy 11:31 (KJV) Deuteronomy, the fifth book of the Hebrew Bible and the Christian Old Testament, records Moses’ final speeches to the Israelites as they stand on... - [Deuteronomy 11:30](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-30/14852/): "Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?" Context:The book of Deuteronomy is the fifth book of Moses and serves as a record of his final messages to... - [Deuteronomy 11:29](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-29/14851/): “And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.” Context:The book of Deuteronomy is part of the Torah, which contains the laws and teachings given... - [Deuteronomy 11:28](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-28/14850/): “And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.” This verse highlights the consequences that the Israelites would face if they chose to disobey the commandments... - [Deuteronomy 11:27](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-27/14849/): A blessing, if ye obey the Commandements of the Lord your God which I command you this day: Deuteronomy 11:27 (KJV) Deuteronomy, the fifth book of the Old Testament, consists primarily of Moses’ speeches to the Israelites before they entered the Promised Land. In the verses surrounding Deuteronomy 11:26‑27, Moses reminds the people of the... - [Deuteronomy 11:26](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-26/14848/): “Behold, I set before you this day a blessing and a curse.” Context:Deuteronomy is the fifth book of the Old Testament and contains the farewell speeches of Moses to the Israelites before they enter the Promised Land. In this particular verse, Moses addresses the people, presenting them with a choice between blessings and curses. The... - [Deuteronomy 11:25](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-25/14847/): There shall no man bee able to stand before you: for the Lord your God shall lay the feare of you, and the dread of you vpon all the land that yee shall tread vpon, as hee hath said vnto you. Deuteronomy 11:25 (KJV) Context: The book of Deuteronomy is part of the Old Testament... - [Deuteronomy 11:24](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-24/14846/): “Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it serves as Moses’ final address to the... - [Deuteronomy 11:23](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-23/14845/): Then will the Lord driue out all these nations from before you, and ye shall possesse greater nations, and mightier then your selues. Deuteronomy 11:23 (KJV) Context: The book of Deuteronomy is part of the Torah, which means “law” or “instruction.” It is the fifth book of the Bible and contains the farewell speeches of... - [Deuteronomy 11:22](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-22/14844/): “For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him.” Context:The book of Deuteronomy contains Moses’ speeches to the Israelites before they entered the Promised Land. In these speeches, Moses emphasised the... - [Deuteronomy 11:21](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-21/14843/): “That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.” This verse is part of Moses’ farewell address to the Israelites before they entered the Promised Land. In this passage, Moses is... - [Deuteronomy 11:20](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-20/14842/): And thou shalt write them vpon the doore posts of thine house, and vpon thy gates: Deuteronomy 11:20 (KJV) This verse is part of Moses’ farewell address to the Israelites, where he reminds them of God’s commandments and urges faithful obedience. Moses instructs the people to write the commandments on the doorposts of their houses... - [Deuteronomy 11:19](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-19/14841/): “And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.” Historical Context:Deuteronomy is part of the Torah, which is the first five books of the Old Testament. It is attributed to Moses and... - [Deuteronomy 11:18](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-18/14840/): “Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.” This verse is part of Moses’ final address to the Israelites before they entered the Promised Land. In this section of the... - [Deuteronomy 11:17](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-17/14839/): And then the Lords wrath be kindled against you, and hee shut vp the heauen, that there be no raine, and that the land yeeld not her fruit, and lest ye perish quickly from off the good land which the Lord giueth you. Deuteronomy 11:17 (KJV) And then the LORD’S wrath be kindled against you,... - [Deuteronomy 11:16](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-16/14838/): “Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites. This verse is part of Moses’ farewell address... - [Deuteronomy 11:15](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-15/14837/): “And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.” Context:Deuteronomy is the fifth book of the Old Testament, and it consists primarily of Moses’ speeches to the Israelites as they prepare to enter the Promised Land. In this particular chapter, Moses is reminding the people of... - [Deuteronomy 11:14](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-14/14836/): “That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains Moses’ final speeches to the... - [Deuteronomy 11:13](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-13/14835/): “And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains... - [Deuteronomy 11:12](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-12/14834/): “A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.” Context:The book of Deuteronomy is a record of Moses’ final speeches to the Israelites, preparing them to enter the Promised Land. In... - [Deuteronomy 11:11](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-11/14833/): “But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven.” Context:Deuteronomy is the fifth book of the Old Testament and it contains the final teachings and instructions of Moses to the Israelites before they entered the Promised Land. In this particular... - [Deuteronomy 11:10](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-10/14832/): For the land whither thou goest in to possesse it, is not as the lande of Egypt from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbes: Deuteronomy 11:10 (KJV) Historical Context: Deuteronomy is the fifth book of the Bible and contains the speeches... - [Deuteronomy 11:9](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-9/14831/): “And that ye may prolong your days in the land, which the Lord sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.” Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, written by Moses. It primarily consists of Moses’ final... - [Deuteronomy 11:8](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-8/14830/): “Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it.” Obedience to God’s commandments:The verse emphasises the importance of obedience to the commandments given by God. The Israelites were instructed to diligently keep all... - [Deuteronomy 11:7](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-7/14829/): But your eyes haue seene all the great acts of the Lord, which he did. Deuteronomy 11:7 (KJV) The book of Deuteronomy records Moses’ farewell speeches to the Israelites before they entered the Promised Land. In this verse Moses reminds the people of the great acts of God that they personally witnessed during their wilderness... - [Deuteronomy 11:6](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-6/14828/): And what he did vnto Dathan, and Abiram, the sonnes of Eliab the sonne of Reuben: how the earth opened her mouth and swallowed them vp, and their housholds, and their tents, and all the substance that was in their possession in the middest of all Israel. Deuteronomy 11:6 (KJV) Deuteronomy is the fifth book... - [Deuteronomy 11:5](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-5/14827/): And what hee did vnto you in the wildernesse, vntill yee came into this place, Deuteronomy 11:5 (KJV) “And what He did unto you in the wilderness, until ye came into this place.” This verse is part of a larger passage in Deuteronomy where Moses is addressing the Israelites, reminding them of God’s faithfulness and... - [Deuteronomy 11:4](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-4/14826/): “And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day.” Context:Deuteronomy is the fifth book of the Bible and is part of... - [Deuteronomy 11:3](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-3/14825/): And his miracles, and his actes, which he did in the midst of Egypt, vnto Pharaoh the King of Egypt, and vnto all his land, Deuteronomy 11:3 (KJV) The book of Deuteronomy records a series of speeches given by Moses to the Israelites just before they entered the Promised Land. In these addresses Moses reminds... - [Deuteronomy 11:2](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-2/14824/): “And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm.” Historical Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known... - [Deuteronomy 11:1](https://biblicaltheology.org.uk/deuteronomy-11/deuteronomy-11-1/14823/): Therefore thou shalt loue the Lord thy God, and keepe his charge, and his Statutes, and his Iudgements, and his Commandements alway. Deuteronomy 11:1 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites through Moses. The book... - [Deuteronomy 10:22](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-22/14822/): Thy fathers went downe into Egypt with threescore and ten persons: and now the Lord thy God hath made thee as the starres of heauen, for multitude. Deuteronomy 10:22 (KJV) Moses delivers this verse as part of his address to the Israelites, recounting their history and reminding them of God’s steadfast faithfulness. He points to... - [Deuteronomy 10:21](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-21/14821/): “He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.” This verse is part of Moses’ recounting of the events that took place during the wilderness journey of the Israelites. In this particular section, Moses emphasizes the greatness and faithfulness of... - [Deuteronomy 10:20](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-20/14820/): “Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.” Context:Deuteronomy is the fifth book of the Old Testament, and it contains the farewell speeches of Moses to the Israelites before they entered the Promised Land. The verse you mentioned is part of... - [Deuteronomy 10:19](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-19/14819/): “Love ye therefore the stranger: for ye were strangers in the land of Egypt.” Context:To understand the verse better, it’s essential to consider its context within the book of Deuteronomy. The book of Deuteronomy primarily consists of Moses’ speeches to the Israelites, reminding them of God’s covenant, laws, and their responsibilities as God’s chosen people.... - [Deuteronomy 10:18](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-18/14818/): “He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.” This verse is part of a passage in Deuteronomy where Moses is recounting the giving of the Ten Commandments and other laws to the Israelites. In this particular verse, Moses describes the character of God... - [Deuteronomy 10:17](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-17/14817/): “For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward.” This verse is part of Moses’ discourse to the Israelites before they entered the Promised Land. It emphasises the greatness and sovereignty of God. Let’s break down... - [Deuteronomy 10:16](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-16/14816/): “Circumcise therefore the foreskin of your heart, and be no more stiffnecked.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, the first five books of the Bible traditionally ascribed to Moses. This verse is part of Moses’ recounting of the Israelites’ journey in the wilderness and the laws... - [Deuteronomy 10:15](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-15/14815/): Onely the Lord had a delight in thy fathers, to loue them, and hee chose their seed after them, euen you, aboue all people, as it is this day. Deuteronomy 10:15 (KJV) The book of Deuteronomy belongs to the Pentateuch, the first five books of Scripture traditionally ascribed to Moses. It records Moses’ final speeches... - [Deuteronomy 10:14](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-14/14814/): Behold, the heauen, & the heauen of heauens is the Lords thy God, the earth also, with all that therein is. Deuteronomy 10:14 (KJV) Behold, the heaven and the heaven of heavens is the LORD’S thy God, the earth also, with all that therein is. Deuteronomy 10:14 (KJV) Context: Deuteronomy is part of the Pentateuch,... - [Deuteronomy 10:13](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-13/14813/): To keepe the Commandements of the Lord, and his Statutes, which I commaund thee this day for thy good? Deuteronomy 10:13 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ speeches to the Israelites as they prepared to enter the Promised Land. In this passage Moses reminds the people of their covenant with... - [Deuteronomy 10:12](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-12/14812/): “And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul?” Context:Deuteronomy is the fifth book of the Old Testament, written... - [Deuteronomy 10:11](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-11/14811/): “And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.” Historical Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which contains the laws and teachings given... - [Deuteronomy 10:10](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-10/14810/): And I stayed in the mount, according to the first time, fortie dayes, and fortie nights: and the Lord hearkened vnto mee at that time also, and the Lord would not destroy thee. Deuteronomy 10:10 (KJV) Deuteronomy, the fifth book of the Old Testament, is attributed to Moses and records a series of his speeches... - [Deuteronomy 10:9](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-9/14809/): Wherefore Leui hath no part nor inheritance with his brethren: the Lord is his inheritance, according as the Lord thy God promised him. Deuteronomy 10:9 (KJV) Historical Context: In the book of Deuteronomy, Moses addresses the Israelites just before they enter the Promised Land. He recounts their history, reiterates God’s laws, and emphasizes the importance... - [Deuteronomy 10:8](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-8/14808/): “At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.” Deuteronomy 10:8 provides us with important insights into the tribe of Levi and their special role in... - [Deuteronomy 10:7](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-7/14807/): From thence they iourneyed vnto Gudgodah, and from Gudgodah to Iotbath, a land of riuers of waters. Deuteronomy 10:7 (KJV) Context: To understand the significance of Deuteronomy 10:7, it is essential to recognize that the book of Deuteronomy belongs to the Pentateuch, the first five books of the Bible, also called the Torah. It was... - [Deuteronomy 10:6](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-6/14806/): And the children of Israel tooke their iourney from Beeroth, of the children of Iaakan, to Mosera; there Aaron died, and there he was buried, and Eleazar his sonne ministred in the Priests office in his stead. Deuteronomy 10:6 (KJV) Deuteronomy is the fifth book of the Old Testament and primarily consists of speeches given... - [Deuteronomy 10:5](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-5/14805/): And I turned my selfe and came downe from the mount, and put the Tables in the Arke which I had made, and there they be, as the Lord commanded me. Deuteronomy 10:5 (KJV) This verse is part of Moses’ recounting of the events that followed the Israelites’ worship of the golden calf (Exodus 32).... - [Deuteronomy 10:4](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-4/14804/): And he wrote on the Tables, according to the first writing, the tenne Commandements, which the Lord spake vnto you in the mount, out of the midst of the fire, in the day of the assembly: and the Lord gaue them vnto me. Deuteronomy 10:4 (KJV) Historical Context: Deuteronomy is the fifth book of the... - [Deuteronomy 10:3](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-3/14803/): “And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.” Deuteronomy 10:3 is part of a larger passage where Moses recounts the events following the Israelites’ journey out of Egypt and their disobedience that... - [Deuteronomy 10:2](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-2/14802/): And I will write on the Tables the words that were in the first Tables which thou brakest, and thou shalt put them in the Arke. Deuteronomy 10:2 (KJV) This verse belongs to a larger passage in Deuteronomy where Moses recounts the events that followed the Israelites’ exodus from Egypt. Before turning to Deuteronomy 10:2,... - [Deuteronomy 10:1](https://biblicaltheology.org.uk/deuteronomy-10/deuteronomy-10-1/14801/): At that time the Lord said vnto me, Hew thee two Tables of stone, like vnto the first, and come vp vnto mee into the mount, and make thee an Arke of wood. Deuteronomy 10:1 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the... - [Deuteronomy 9:29](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-29/14800/): Yet they are thy people, and thine inheritance which thou broughtest out by thy mightie power, and by thy stretched out arme. Deuteronomy 9:29 (KJV) This verse is spoken by Moses as a declaration of God’s covenant with the Israelites. To grasp its meaning, it helps to recall the surrounding passage. In Deuteronomy 9 Moses... - [Deuteronomy 9:28](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-28/14799/): “Lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.” Historical Context:Deuteronomy is the fifth book of the Bible and serves as the last... - [Deuteronomy 9:27](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-27/14798/): “Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin: Deuteronomy 9:27 (KJV)” Historical Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It consists primarily of speeches given by Moses to the Israelites just before they were... - [Deuteronomy 9:26](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-26/14797/): I prayed therefore vnto the Lord, and said, O Lord God, destroy not thy people, and thine inheritance, which thou hast redeemed through thy greatnes, which thou hast brought foorth out of Egypt, with a mightie hand. Deuteronomy 9:26 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books of the... - [Deuteronomy 9:25](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-25/14796/): Thus I fell downe before the Lord fourtie dayes, and fourtie nights, as I fel downe at the first, because the Lord had said, he would destroy you. Deuteronomy 9:25 (KJV) Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said... - [Deuteronomy 9:24](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-24/14795/): You haue bin rebellious against the Lord, from the day that I knew you. Deuteronomy 9:24 (KJV) “And the LORD said unto me, I have seen this people, and, behold, it is a people set in rebellion against me; and the sword shall devour them, and I will that they shall be a proverb, and... - [Deuteronomy 9:23](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-23/14794/): Likewise when the Lord sent you from Kadesh Barnea, saying, Goe vp and possesse the land which I haue giuen you, then you rebelled against the commandement of the Lord your God, and ye beleeued him not, nor hearkened to his voyce. Deuteronomy 9:23 (KJV) Historical Context: Deuteronomy is part of the Pentateuch, which includes... - [Deuteronomy 9:22](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-22/14793/): “And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked the Lord to wrath.” This verse is part of Moses’ retelling of the Israelites’ journey through the wilderness and their disobedience to God. To fully understand the significance of Deuteronomy 9:22, it’s helpful to provide some context. The book of Deuteronomy contains Moses’ final... - [Deuteronomy 9:21](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-21/14792/): “And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.” Context:The book of Deuteronomy is part of the... - [Deuteronomy 9:20](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-20/14791/): “And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.” Context:The book of Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of Moses to the Israelites. Deuteronomy means “second law,” and it... - [Deuteronomy 9:19](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-19/14790/): (For I was afraid of the anger, and whot displeasure wherewith the Lord was wroth against you, to destroy you.) But the Lord hearkned vnto me at that time also. Deuteronomy 9:19 (KJV) Moses records this statement as part of his recounting of the Israelites’ wilderness journey, specifically in the aftermath of the golden‑calf incident.... - [Deuteronomy 9:18](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-18/14789/): “And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.” Context:The book of Deuteronomy is part of the Torah,... - [Deuteronomy 9:17](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-17/14788/): “And I took the two tables, and cast them out of my two hands, and brake them before your eyes.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, which were written by Moses. This verse is part of Moses’ retelling of the Israelites’ journey through the wilderness and their interactions... - [Deuteronomy 9:16](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-16/14787/): “And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses.... - [Deuteronomy 9:15](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-15/14786/): “So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.” Context:Deuteronomy is part of the fifth book of the Bible, also known as the Book of Deuteronomy. It contains the final words of Moses to the Israelites, as... - [Deuteronomy 9:14](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-14/14785/): Let me alone, that I may destroy them, and blot out their name from vnder heauen: and I will make of thee a nation mightier and greater then they. Deuteronomy 9:14 (KJV) Context: Deuteronomy 9 records Moses’ recounting of the Israelites’ journey through the wilderness and their encounter with God at Mount Sinai. In this... - [Deuteronomy 9:13](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-13/14784/): Furthermore, the Lord spake vnto me, saying, I haue seene this people, and behold, it is a stifnecked people. Deuteronomy 9:13 (KJV) The book of Deuteronomy is part of the Torah, the first five books of the Old Testament, and consists of a series of speeches given by Moses to the Israelites just before they... - [Deuteronomy 9:12](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-12/14783/): “And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.” Context: The book of Deuteronomy is part of... - [Deuteronomy 9:11](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-11/14782/): "And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant." Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it is the fifth book written by Moses. It contains Moses’... - [Deuteronomy 9:10](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-10/14781/): And the Lord deliuered vnto me two Tables of stone, written with the finger of God, and on them was written according to all the words which the Lord spake with you in the mount, out of the midst of fire, in the day of the assembly. Deuteronomy 9:10 (KJV) Deuteronomy, the fifth book of... - [Deuteronomy 9:9](https://biblicaltheology.org.uk/deuteronomy-9/deuteronomy-9-9/14780/): “When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water.” Deuteronomy 9:9 is part of Moses’ retelling of the events... - [1 Corinthians 9:17](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-17/38944/): For if I doe this thing willingly, I haue a reward: but if against my will, a dispensation of the Gospel is committed vnto me. 1 Corinthians 9:17 (KJV) The Apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the Corinthian church. In this chapter he is defending... - [1 Corinthians 9:16](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-16/38943/): “For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!” Here are some key points to consider and reflect upon in this verse: Paul’s Responsibility:In this verse, the apostle Paul emphasizes his calling and responsibility to... - [1 Corinthians 9:15](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-15/38942/): “But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.” Certainly! Here is a Bible study on Verse: “But I have used none of these things:... - [1 Corinthians 9:14](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-14/38941/): “Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” Certainly! Here is a Bible study on Context:Before delving into the specific verse, it’s important to understand the context of the passage. In the preceding verses of 1 Corinthians 9, the Apostle Paul discusses his rights as an... - [1 Corinthians 9:13](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-13/38940/): “Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?” Context:This verse is part of a larger passage in which the Apostle Paul addresses the issue of his rights and privileges as an apostle and... - [1 Corinthians 9:12](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-12/38939/): If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ. 1 Corinthians 9:12 (KJV) If others be partakers of this power over you, are not we rather? Nevertheless we have not used this... - [1 Corinthians 9:11](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-11/38938/): “If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?” Context:This verse is part of the Apostle Paul’s discourse in 1 Corinthians 9, where he defends his apostleship and discusses his rights and privileges as an apostle of Christ. In this particular verse, Paul addresses... - [1 Corinthians 9:10](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-10/38937/): Or saith hee it altogether for our sakes? for our sakes, no doubt, this is written: that hee that ploweth, should plow in hope: and that hee that thresheth in hope, should bee partaker of his hope. 1 Corinthians 9:10 (KJV) Or saith he it altogether for our sakes? For our sakes, no doubt, this... - [1 Corinthians 9:1](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-1/38928/): “Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?” Certainly! Here’s a Bible study on 1 Corinthians 9:1 in the King James Version: First, let’s read the verse: “Am I not an apostle? am I not free? have I... - [1 Corinthians 8:9](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-9/38923/): “But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.” Context:In Corinth, some Christians who had knowledge and understanding that idols were nothing believed they had the liberty to eat meat that had been offered to idols without any spiritual consequences. However, this created a problem... - [1 Corinthians 8:8](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-8/38922/): “But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.” This verse is part of a larger passage in the Apostle Paul’s first letter to the Corinthians where he addresses the issue of eating meat sacrificed to idols. The Corinthian... - [1 Corinthians 8:7](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-7/38921/): Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled. 1 Corinthians 8:7 (KJV) Howbeit there is not in every man that knowledge: for some with conscience of the idol... - [1 Corinthians 8:6](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-6/38920/): But to vs there is but one God, the Father, of whom are all things, and we in him, and one Lord Iesus Christ, by whom are all things, and we by him. 1 Corinthians 8:6 (KJV) The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced... - [1 Corinthians 8:13](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-13/38927/): Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. 1 Corinthians 8:13 (KJV) This verse appears amid Paul’s discussion of food sacrificed to idols. In first‑century Corinth there were many temples where animals were offered to gods, and the resulting... - [1 Corinthians 8:12](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-12/38926/): “But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.” Context:Let’s delve into 1 Corinthians 8:12 from the King James Version of the Bible. This verse is found in the context of Paul’s discussion on the topic of food sacrificed to idols. First, let’s read the verse: In... - [1 Corinthians 8:11](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-11/38925/): “1 Corinthians 8:11 (KJV) – And through thy knowledge shall the weak brother perish, for whom Christ died?” Context:This verse is part of a larger passage in 1 Corinthians 8 that addresses the issue of eating meat sacrificed to idols. In the city of Corinth, where the church was located, there were pagan temples where... - [1 Corinthians 8:10](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-10/38924/): For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be emboldened to eat those things which are offered to idols? 1 Corinthians 8:10 (KJV) Context: The book of 1 Corinthians was written by the apostle Paul to address various... - [1 Corinthians 8:5](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-5/38919/): “For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)” Certainly! Here is a Bible study on 1 Corinthians 8:5, using the King James Version (KJV): Context: In the letter to the Corinthians, the Apostle Paul addresses various issues that were prevalent in... - [1 Corinthians 8:4](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-4/38918/): “As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.” Context:To understand the verse better, it’s important to consider the context in which it was written. The Apostle Paul wrote the... - [1 Corinthians 8:3](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-3/38917/): “But if any man love God, the same is known of him.” Context:This verse is found in the context of Paul’s letter to the Corinthians, addressing the issue of food offered to idols. In the Corinthian culture, meat that had been sacrificed to idols was often sold in the marketplaces, raising questions for believers about... - [1 Corinthians 8:2](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-2/38916/): “And if any man think that he knoweth anything, he knoweth nothing yet as he ought to know.” Context:To gain a better understanding of 1 Corinthians 8:2, let’s first look at its broader context. The book of 1 Corinthians was written by the apostle Paul to address various issues and conflicts within the church in... - [1 Corinthians 8:1](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-1/38915/): “Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.” Context and Background: The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and challenges they were facing. In this particular verse, Paul is addressing the... - [1 Corinthians 7:9](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-9/38883/): “But if they cannot contain, let them marry: for it is better to marry than to burn.” Passage Context:To understand the verse better, it’s important to consider its context within the chapter and the larger context of the book of 1 Corinthians. Chapter 7 of 1 Corinthians addresses various aspects of marriage, singleness, and sexual... - [1 Corinthians 7:8](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-8/38882/): “1 Corinthians 7:8 (KJV): I say therefore to the unmarried and widows, it is good for them if they abide even as I.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth to address various issues and questions they had raised. In chapter 7, Paul discusses matters concerning marriage and... - [1 Corinthians 7:7](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-7/38881/): “For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.” 1 Corinthians 7:7 (KJV) is part of a larger passage in which the apostle Paul addresses various issues concerning marriage and singleness. In this particular verse, Paul... - [1 Corinthians 7:40](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-40/38914/): But shee is happier if shee sobide, after my iudgment: and I thinke also that I haue the Spirit of God. 1 Corinthians 7:40 (KJV) In this concluding verse of Paul’s discussion on marriage and singleness, the apostle makes clear that his advice is given “by permission, not of commandment.” He presents his personal judgment,... - [1 Corinthians 7:39](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-39/38913/): “The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.” Historical and Contextual Background:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues and... - [1 Corinthians 7:38](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-38/38912/): “So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.” Context:First, let’s understand the context of this verse. In the preceding verses, the apostle Paul addresses the topic of marriage and singleness, providing advice and guidance to the Corinthians. In verse 38, Paul discusses the... - [1 Corinthians 7:37](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-37/38911/): “Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.” Context:1 Corinthians 7:37 (KJV) The Apostle Paul, in this chapter, provides instructions and guidance on various matters concerning relationships, marriage, and singleness.... - [1 Corinthians 7:36](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-36/38910/): But if any man thinke that he behaueth himselfe vncomely toward his virgin, if she passe the floure of her age, and neede so require, let him doe what hee will, hee sinneth not: let them marry. 1 Corinthians 7:36 (KJV) This verse is part of the larger context of Paul’s teaching on marriage and... - [1 Corinthians 7:35](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-35/38909/): “And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.” Context:To understand this verse fully, it is essential to consider its context within the chapter and the overall message of the letter.... - [1 Corinthians 7:34](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-34/38908/): “There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.” Context:The apostle Paul wrote this letter... - [1 Corinthians 7:33](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-33/38907/): But hee that is maried, careth for the things that are of the world, how he may please his wife. 1 Corinthians 7:33 (KJV) The sentence “But he that is married careth for the things that are of the world, how he may please his wife” appears in the King James Version of 1 Corinthians... - [1 Corinthians 7:32](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-32/38906/): “But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord.” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul addresses various topics related to marriage, singleness, and... - [1 Corinthians 7:31](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-31/38905/): “And they that use this world, as not abusing it: for the fashion of this world passeth away.” Context:Understanding the broader passage and its purpose is crucial for proper interpretation. In the preceding verses, Paul discusses the advantages of singleness and the benefits it offers in terms of undivided devotion to the Lord. In verse... - [1 Corinthians 7:6](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-6/38880/): But I speake this by permission, and not of commandement. 1 Corinthians 7:6 (KJV) But I speak this by permission, and not of commandment. 1 Corinthians 7:6 (KJV) “I speak this by permission, and not of commandment.” This verse belongs to a larger passage in 1 Corinthians 7 where the apostle Paul addresses marriage, singleness,... - [1 Corinthians 7:5](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-5/38879/): “Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. The Apostle Paul is addressing... - [1 Corinthians 7:4](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-4/38878/): The wife hath not power of her owne body, but the husband: and likewise also the husband hath not power of his owne body, but the wife. 1 Corinthians 7:4 (KJV) This verse is a part of a larger passage where the apostle Paul addresses various aspects of marriage and relationships within the Corinthian church.... - [1 Corinthians 7:30](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-30/38904/): “And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not.” Context:This verse is part of a larger passage in 1 Corinthians 7 where the Apostle Paul addresses various issues related to marriage, singleness, and the Christian’s attitude towards... - [1 Corinthians 7:29](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-29/38903/): “But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;” Context:The Apostle Paul wrote this letter to the Corinthians to address various issues and questions they had raised. In Chapter 7, Paul discusses matters relating to marriage, singleness, and the Christian’s conduct... - [1 Corinthians 7:28](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-28/38902/): But and if thou marry, thou hast not sinned, and if a virgin marry, shee hath not sinned: neuerthelesse, such shall haue trouble in the flesh: but I spare you. 1 Corinthians 7:28 (KJV) The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced by the church... - [1 Corinthians 7:27](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-27/38901/): “Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.” Context:The church in Corinth was facing challenges related to marriage and sexuality. Some believers were unsure whether they should remain married or get divorced due to the cultural influences around them. Paul, through his... - [1 Corinthians 7:26](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-26/38900/): “I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.” Certainly! Let’s delve into a Bible study on 1 Corinthians 7:26 in the King James Version (KJV). This verse is part of a chapter where the Apostle Paul addresses various issues related... - [1 Corinthians 7:25](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-25/38899/): Nowe concerning virgins, I haue no commaundement of the Lord: yet I giue my iudgement as one that hath obtained mercy of the Lord to be faithfull. 1 Corinthians 7:25 (KJV) This verse is part of a larger passage in 1 Corinthians 7 where the apostle Paul addresses various issues related to marriage, singleness, and... - [1 Corinthians 7:24](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-24/38898/): Brethren, let euery man wherin he is called, therein abide with God. 1 Corinthians 7:24 (KJV) Paul writes this instruction in the midst of his first letter to the Corinthians, a letter that deals with marriage, singleness, and the believer’s place in various social conditions. The surrounding verses (7:17‑23) discuss circumcision, slavery, and freedom in... - [1 Corinthians 7:23](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-23/38897/): “Ye are bought with a price; be not ye the servants of men.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the church in Corinth. In Chapter 7, Paul discusses matters related to marriage, singleness, and the importance of remaining faithful to God in... - [1 Corinthians 7:22](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-22/38896/): “For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.” 1 Corinthians 7:22 (KJV) is part of a larger passage in which the apostle Paul addresses various issues concerning marriage, singleness, and the Christian’s position in society. In this... - [1 Corinthians 7:21](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-21/38895/): “Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.” Context:To understand the verse better, it’s important to consider the context of the entire chapter. In 1 Corinthians 7, the Apostle Paul addresses various issues concerning marriage, singleness, and relationships. He provides guidance to the... - [1 Corinthians 7:20](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-20/38894/): “Let every man abide in the same calling wherein he was called.” Context:Before diving into the specific verse, it’s essential to understand the context of the entire chapter. In 1 Corinthians 7, the apostle Paul addresses various topics related to marriage, singleness, and the Christian’s responsibilities in different life situations. He offers guidance to the... - [1 Corinthians 7:3](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-3/38877/): Let the husband render vnto the wife due beneuolence: and likewise also the wife vnto the husband. 1 Corinthians 7:3 (KJV) First, let us read the verse in its broader context. 1 Corinthians 7:3 is part of a larger passage where the apostle Paul answers questions from the Corinthian church concerning marriage and singleness. Historical... - [1 Corinthians 7:2](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-2/38876/): “Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.” Certainly! Here is a Bible study on Verse: "Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband." Context:The Apostle Paul wrote this verse as part of... - [1 Corinthians 7:19](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-19/38893/): “Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.” Context:Understanding the context is crucial for interpreting any Bible verse accurately. In the preceding verses, Paul addresses the issue of circumcision and its relationship to one’s calling as a Christian. He emphasises that what matters most is obedience to God’s... - [1 Corinthians 7:18](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-18/38892/): “Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.” This verse is part of a larger passage in the seventh chapter of the First Epistle of Paul to the Corinthians. In this chapter, Paul addresses various issues related to marriage, singleness, and the... - [1 Corinthians 7:17](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-17/38891/): “But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.” Certainly! Let’s dive into a Bible study on 1 Corinthians 7:17 (KJV) says, “But as God hath distributed to every man, as the Lord hath called every one, so... - [1 Corinthians 7:16](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-16/38890/): “For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and questions raised by the Corinthian believers. In chapter 7, Paul focuses on matters of marriage and... - [1 Corinthians 7:15](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-15/38889/): “But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.” Context:Before delving into the specific verse, it’s important to understand the context of the entire chapter. In 1 Corinthians 7, the Apostle Paul addresses various aspects of marriage,... - [1 Corinthians 7:14](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-14/38888/): “For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.” Certainly! Let’s delve into a Bible study on 1 Corinthians 7:14 from the King James Version (KJV). This verse is part of a larger passage where the... - [1 Corinthians 7:13](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-13/38887/): “And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.” Context:Understanding the passage requires examining its context. In the preceding verses (1 Corinthians 7:12), Paul discusses the scenario of a Christian being married to an unbeliever. He advises that if the... - [1 Corinthians 7:12](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-12/38886/): “But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.” Certainly! Let’s explore 1 Corinthians 7:12 from the King James Version of the Bible and delve into its meaning and context. First, let’s... - [1 Corinthians 7:11](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-11/38885/): “But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.” Context:Before diving into the specific verse, it’s essential to understand the context in which it was written. The book of 1 Corinthians was written by the apostle Paul to address various... - [1 Corinthians 7:10](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-10/38884/): “And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband.” Context:To understand the verse better, let’s first consider the context of the passage. The Apostle Paul wrote the first letter to the Corinthians to address various issues and questions the Corinthian church had raised. In... - [1 Corinthians 7:1](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-1/38875/): “Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.” Certainly! Here is a Bible study on orinthians 7:1 (KJV) states: “Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.” This verse is the... - [1 Corinthians 6:9](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-9/38863/): “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind” Context:The letter of 1 Corinthians was written by the Apostle Paul to address various issues within the Corinthian church. In this specific verse, Paul is... - [1 Corinthians 6:8](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-8/38862/): “Nay, ye do wrong, and defraud, and that your brethren.” Passage:“Nay, ye do wrong, and defraud, and that your brethren.” – 1 Corinthians 6:8 (KJV) Context:The Apostle Paul wrote this letter to the church in Corinth to address various issues and correct their behavior. In this particular section, Paul is admonishing the Corinthians for taking... - [1 Corinthians 6:7](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-7/38861/): “Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?” Context:This verse is part of a larger passage in which the Apostle Paul addresses the Corinthians regarding their conflicts and disputes... - [1 Corinthians 6:6](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-6/38860/): “Brother goeth to law with brother, and that before the unbelievers.” Context:This verse is part of a larger passage in which the apostle Paul addresses several issues and conflicts within the Corinthian church. In this specific verse, Paul is addressing a problem that had arisen among the believers where they were taking legal disputes and... - [1 Corinthians 6:5](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-5/38859/): “I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and concerns within the Corinthian church. In this particular chapter, Paul... - [1 Corinthians 6:4](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-4/38858/): If then yee haue iudgements of things perteining to this life, set them to iudge who are least esteemed in the Church. 1 Corinthians 6:4 (KJV) First, let us read the verse in its entirety: “If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in... - [1 Corinthians 6:3](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-3/38857/): Know ye not that we shall iudge Angels? How much more things that perteine to this life? 1 Corinthians 6:3 (KJV) Context: The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. In this chapter Paul addresses the issue of lawsuits among believers and provides guidance on resolving disputes... - [1 Corinthians 6:20](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-20/38874/): “For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” Certainly! Here is a Bible study on 1 Corinthians 6:20 in the King James Version: 1. Context: Before diving into the specific verse, it is essential to understand the context of the passage. In 1... - [1 Corinthians 6:19](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-19/38873/): “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and provide guidance to the church in Corinth. In this particular... - [1 Corinthians 6:18](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-18/38872/): “Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.” Historical and Contextual Background: The Apostle Paul wrote the first letter to the Corinthians, addressing various issues prevalent in the Corinthian church. In this particular verse, Paul is addressing the issue of sexual... - [1 Corinthians 6:17](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-17/38871/): “But he that is joined unto the Lord is one spirit.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and conflicts within the Corinthian church. In this particular verse, Paul is discussing the topic of sexual immorality and its implications for believers. Meaning and Insights: Union with the... - [1 Corinthians 6:16](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-16/38870/): What, know ye not that he which is ioyned to an harlot, is one body? for two (saith he) shalbe one flesh. 1 Corinthians 6:16 (KJV) In the verses that precede this statement, Paul urges the Corinthians to flee sexual immorality and to avoid immoral behaviours. Later in the chapter he reminds them that their... - [1 Corinthians 6:15](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-15/38869/): “Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.” Context:To understand this verse better, it is important to consider its context within the larger passage. In 1 Corinthians 6, the apostle Paul addresses various issues... - [1 Corinthians 6:14](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-14/38868/): And God hath both raised vp the Lord, and will also raise vp vs by his owne power. 1 Corinthians 6:14 (KJV) Context: This verse is found in the context of Paul’s letter to the Corinthians, where he addresses various issues and concerns within the church. In this particular verse, Paul emphasizes the resurrection power... - [1 Corinthians 6:13](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-13/38867/): Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body. 1 Corinthians 6:13 (KJV) Context: This verse is found in the context of Paul’s letter to the Corinthians, where he addresses... - [1 Corinthians 6:2](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-2/38856/): Do ye not know that the Saints shall iudge the world? And if the world shalbe iudged by you, are ye vnworthy to iudge the smallest matters? 1 Corinthians 6:2 (KJV) The book of 1 Corinthians was written by the Apostle Paul to address various issues within the Corinthian church, and this verse focuses on... - [1 Corinthians 6:12](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-12/38866/): All things are lawfull vnto mee, but all things are not expedient: all things are lawfull for mee, but I will not bee brought vnder the power of any. 1 Corinthians 6:12 (KJV) The Apostle Paul wrote the book of 1 Corinthians to address various issues and divisions within the Corinthian church. In Chapter 6... - [1 Corinthians 6:11](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-11/38865/): “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” Context:Before delving into the specific verse, it is important to understand the broader context of the passage. The Apostle Paul wrote the letter... - [1 Corinthians 6:10](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-10/38864/): “Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” This verse is part of a larger passage in 1 Corinthians 6 where the apostle Paul addresses various issues within the Corinthian church. In this particular verse, Paul is listing several behaviors that, if practiced persistently and unrepentantly, can... - [1 Corinthians 6:1](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-1/38855/): “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?” Context:The Corinthian church was plagued with numerous issues, including divisions, immorality, and conflicts. Paul wrote this letter to address these problems and provide guidance on various matters. In this verse, Paul is addressing a specific... - [1 Corinthians 5:13](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-13/38854/): But them that are without, God iudgeth. Therefore put away from among your selues that wicked person. 1 Corinthians 5:13 (KJV) The Apostle Paul wrote this letter to the Corinthian church to address a serious case of immorality and to outline the proper response of the body of believers. In this verse Paul confronts the... - [1 Corinthians 5:12](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-12/38853/): “For what have I to do to judge them also that are without? do not ye judge them that are within?” Context:First Corinthians is a letter written by the Apostle Paul to the church in Corinth, addressing various issues that had arisen within the congregation. In this particular chapter, Paul addresses the issue of sexual... - [1 Corinthians 5:9](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-9/38850/): “9 I wrote unto you in an epistle not to company with fornicators.” Certainly! Here is a Bible study on 1 Corinthians 5:9, using the King James Version (KJV) translation: 1. Read the Passage: “9 I wrote unto you in an epistle not to company with fornicators.” (1 Corinthians 5:9, KJV) Context: The Apostle Paul... - [1 Corinthians 5:8](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-8/38849/): “Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” First, let’s read the verse: The apostle Paul wrote the book of 1 Corinthians to address various issues within the church in Corinth. In Chapter 5, Paul confronts... - [1 Corinthians 5:7](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-7/38848/): “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:” Context:Before diving into a specific verse, it’s important to understand the context in which it is written. The book of 1 Corinthians was written by the Apostle Paul to... - [1 Corinthians 5:6](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-6/38847/): “Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?” Context:In this verse, the Apostle Paul addresses the Corinthian church, admonishing them regarding their attitude and conduct. He starts by saying, “Your glorying is not good.” The word “glorying” refers to boasting or taking pride in something. Paul is... - [1 Corinthians 5:5](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-5/38846/): “To deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.” - [1 Corinthians 5:4](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-4/38845/): In the Name of our Lord Iesus Christ, when yee are gathered together, and my spirit, with the power of our Lord Iesus Christ, 1 Corinthians 5:4 (KJV) Before we examine the specific wording of the verse, it is essential to understand the broader context in which the apostle Paul wrote his first letter to... - [1 Corinthians 5:3](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-3/38844/): “For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed” Certainly! Here is a Bible study on Context:First Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular passage, Paul is... - [1 Corinthians 5:2](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-2/38843/): And yee are puffed vp, and haue not rather mourned, that he that hath done this deed, might bee taken away from among you. 1 Corinthians 5:2 (KJV) Context: To better understand the verse, it is essential to consider the context in which it was written. The Apostle Paul wrote this letter to the Corinthian... - [1 Corinthians 5:11](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-11/38852/): But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate. 1 Corinthians 5:11 (KJV) Context: The Apostle Paul wrote this letter... - [1 Corinthians 5:10](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-10/38851/): “Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.” Certainly! Here is a Bible study on First, let’s read the verse in context. 1 Corinthians 5:10 (KJV) says: “Yet not altogether with the fornicators of this... - [1 Corinthians 5:1](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-1/38842/): It is reported commonly, that there is fornication among you, and such fornication, as is not so much as named amongst the Gentiles, that one should haue his fathers wife. 1 Corinthians 5:1 (KJV) The book of 1 Corinthians was written by the apostle Paul to address various issues within the Corinthian church. In this... - [1 Corinthians 4:21](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-21/38841/): “What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?” Context:To understand the context and significance of this verse, it is important to consider the broader context of the book of 1 Corinthians. This epistle was written by the apostle Paul to the church in... - [1 Corinthians 4:20](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-20/38840/): “For the kingdom of God is not in word, but in power.” Context:To better understand the verse, it’s helpful to consider the context of the passage. In the preceding verses (1 Corinthians 4:14-19), Paul addresses the arrogance and pride of some individuals in the Corinthian church who have become puffed up and boastful. He writes... - [1 Corinthians 4:19](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-19/38839/): But I wil come to you shortly, if the Lord will, and will knowe, not the speach of them which are puffed vp, but the power. 1 Corinthians 4:19 (KJV) In this verse Paul concludes a section of his first letter to the Corinthians that deals directly with pride and arrogance within the church. The... - [1 Corinthians 4:9](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-9/38829/): “For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues and providing guidance on matters... - [1 Corinthians 4:8](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-8/38828/): “Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.” This verse is part of the Apostle Paul’s letter to the Corinthian church, where he addresses some of the issues and challenges they were facing.... - [Isaiah 52:5](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-5/28945/): Now therefore, what haue I here, sayth the Lord, that my people is taken away for nought? they that rule ouer them, make them to howle, sayth the Lord, and my Name continually euery day is blasphemed. Isaiah 52:5 (KJV) The verse expresses God’s deep concern that His people are being taken away without cause,... - [Isaiah 52:1](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-1/28941/): Awake, awake, put on thy strength, O Zion, put on thy beautifull garments, O Ierusalem the holy citie: for hencefoorth there shall no more come into thee the vncircumcised, and the vncleane. Isaiah 52:1 (KJV) Isaiah 52:1 belongs to the prophetic book of Isaiah, spoken to a divided Israel during the time of the southern... - [Isaiah 51:23](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-23/28940/): But I will put it into the hand of them that afflict thee: which haue said to thy soule, Bow downe that wee may goe ouer: and thou hast laide thy body as the ground, and as the streete to them that went ouer. Isaiah 51:23 (KJV) Isaiah 51:23 is part of a larger passage... - [Isaiah 51:22](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-22/28939/): Thus saith thy Lord, the Lord and thy God that pleadeth the cause of his people, Behold, I haue taken out of thine hand the cup of trembling, euen the dregges of the cup of my furie: thou shalt no more drinke it againe. Isaiah 51:22 (KJV) This verse belongs to a larger section in... - [Isaiah 51:21](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-21/28938/): Therefore heare now this thou afflicted and drunken, but not with wine. Isaiah 51:21 (KJV) The precise phrasing “thou afflicted, and drunken, but not with wine” does not appear as a verse in any chapter of Isaiah, although similar language is found in Isaiah 29:9 (KJV), which reads, “Stay yourselves, and wonder; cry ye out,... - [Luke 12:11](https://biblicaltheology.org.uk/luke-12/luke-12-11/35831/): And when they bring you vnto the Synagogues, and vnto Magistrates, & powers, take yee no thought how or what thing ye shall answere, or what ye shall say: Luke 12:11 (KJV) unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: Luke 12:11 (KJV)... - [Luke 12:8](https://biblicaltheology.org.uk/luke-12/luke-12-8/35828/): Also I say vnto you, Whosoeuer shall confesse me before men, him shall the Sonne of man also confesse before the Angels of God. Luke 12:8 (KJV) “And I say unto you, whosoever shall confess me before men, the Son of Man will also confess him before the angels of God.” This verse belongs to... - [Isaiah 54:15](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-15/28982/): Behold, they shall surely gather together, but not by me: whosoeuer shal gather together against thee, shall fall for thy sake. Isaiah 54:15 (KJV) The book of Isaiah is a prophetic book in the Old Testament. Chapter 54 belongs to the “Comfort for Zion” section (Isaiah 40–55), a portion that emphasizes the future restoration and... - [Isaiah 54:11](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-11/28978/): Oh thou afflicted, tossed with tempest and not comforted, behold, I will lay thy stones with faire colours, and lay thy foundations with Saphires. Isaiah 54:11 (KJV) Isaiah 54 is a chapter of comfort and restoration. It speaks of the future restoration of Israel and the blessings that God will bestow upon His people. The... - [Isaiah 54:10](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-10/28977/): For the mountaines shall depart, and the hilles be remoued, but my kindnesse shall not depart from thee, neither shall the couenant of my peace be remoued, saith the Lord, that hath mercie on thee. Isaiah 54:10 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament, written by the prophet... - [Isaiah 54:9](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-9/28976/): For this is as the waters of Noah vnto me: for as I haue sworne that the waters of Noah should no more goe ouer the earth; so haue I sworne that I would not be wroth with thee, nor rebuke thee. Isaiah 54:9 (KJV) Historical Context: To understand the verse better, it is important... - [Isaiah 54:6](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-6/28973/): For the Lord hath called thee as a woman forsaken, and grieued in spirit, and a wife of youth, when thou wast refused, saith thy God. Isaiah 54:6 (KJV) Understanding the historical and literary context of this passage is essential for accurate interpretation. Isaiah 54 is a chapter in the prophetic book of Isaiah in... - [Isaiah 54:4](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-4/28971/): Feare not: for thou shalt not be ashamed: neither be thou confounded, for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more. Isaiah 54:4 (KJV) Historical Context: Isaiah 54 is a chapter in the Book of Isaiah... - [Isaiah 53:9](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-9/28964/): And he made his graue with the wicked, and with the rich in his death, because he had done no violence, neither was any deceit in his mouth. Isaiah 53:9 (KJV) Context and Background: Isaiah 53 is considered one of the most significant messianic prophecies in the Old Testament. It describes the suffering and atoning... - [Isaiah 53:7](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-7/28962/): He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth. Isaiah 53:7 (KJV) Isaiah 53 is a renowned Messianic prophecy found in the book of Isaiah and belongs... - [Isaiah 52:9](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-9/28949/): Breake foorth into ioy, sing together, yee waste places of Ierusalem: for the Lord hath comforted his people, he hath redeemed Ierusalem. Isaiah 52:9 (KJV) The prophetic book of Isaiah presents this verse within a larger section that announces the restoration of Jerusalem and the renewal of God’s people. It appears early in chapter 52,... - [Isaiah 52:6](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-6/28946/): Therefore my people shall know my Name: therefore they shall know in that day, that I am he that doth speake. Behold, it is I. Isaiah 52:6 (KJV) am he that doth speak: behold, it is I. Isaiah 52:6 (KJV) Isaiah 52:6 is part of a larger section of the book of Isaiah that both... - [Luke 12:44](https://biblicaltheology.org.uk/luke-12/luke-12-44/36377/): Of a trueth, I say vnto you, that hee will make him ruler ouer all that he hath. Luke 12:44 (KJV) Jesus delivers this statement within the parable of the faithful and wise steward found in Luke 12:42‑48. In the story a master entrusts his servant with the management of his household while he is... - [Luke 12:41](https://biblicaltheology.org.uk/luke-12/luke-12-41/36374/): Then Peter said vnto him, Lord, speakest thou this parable vnto vs, or euen to all? Luke 12:41 (KJV) In Luke 12 Jesus is addressing both His disciples and a multitude, teaching them about the need for readiness and watchfulness for the coming of the Son of Man. The verse records Peter’s response to that... - [Luke 12:39](https://biblicaltheology.org.uk/luke-12/luke-12-39/36372/): And this know, that if the good man of the house had knowen what houre the theefe would come, he would haue watched, and not haue suffred his house to be broken thorow. Luke 12:39 (KJV) “But know this, that if the goodman of the house had known what hour the thief would come, he... - [Luke 12:36](https://biblicaltheology.org.uk/luke-12/luke-12-36/35856/): And ye your selues like vnto men that waite for their Lord, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediately. Luke 12:36 (KJV) Context: To understand the verse better, it’s important to consider its immediate context within the chapter. In the preceding verses, Jesus... - [Luke 12:27](https://biblicaltheology.org.uk/luke-12/luke-12-27/35847/): Consider the Lillies how they growe, they toile not; they spinne not: and yet I say vnto you, that Solomon in all his glory, was not arayed like one of these. Luke 12:27 (KJV) Context: Luke 12:27 belongs to Jesus’ teaching on anxiety and the cares of life. He encourages His disciples not to worry... - [Luke 12:26](https://biblicaltheology.org.uk/luke-12/luke-12-26/35846/): If yee then bee not able to doe that thing which is least, why take yee thought for the rest? Luke 12:26 (KJV) In this passage, Jesus is addressing His disciples and a multitude of people who had gathered to hear Him teach. He speaks about the importance of trusting in God’s provision and not... - [Luke 12:18](https://biblicaltheology.org.uk/luke-12/luke-12-18/35838/): And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods. Luke 12:18 (KJV) Context: Luke 12:18 is part of a larger passage known as the Parable of the Rich Fool (Luke 12:13-21). The parable is also introduced as... - [Luke 12:14](https://biblicaltheology.org.uk/luke-12/luke-12-14/35834/): And he said vnto him, Man, who made mee a iudge, or a diuider ouer you? Luke 12:14 (KJV) And he said unto him, Man, who made me a judge or a divider over you? Luke 12:14 (KJV) In this passage Jesus is responding to a man from the crowd who had asked Him to... - [Luke 12:12](https://biblicaltheology.org.uk/luke-12/luke-12-12/35832/): For the holy Ghost shal teach you in the same houre, what ye ought to say. Luke 12:12 (KJV) Context: In this passage Jesus is addressing His disciples about not fearing human opposition when they are brought before synagogues, courts, or other authorities. He assures them that the Holy Spirit will provide the words needed... - [Isaiah 55:13](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-13/28997/): In stead of the thorne shall come vp the Firre tree, and in stead of the brier shall come vp the Myrtle tree, and it shall be to the Lord for a name, for an euerlasting signe that shall not bee cut off. Isaiah 55:13 (KJV) Context: The book of Isaiah is a prophetic book... - [Isaiah 55:10](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-10/28994/): For as the raine commeth down, and the snow from heauen, and returneth not thither, but watereth the earth, and maketh it bring foorth and bud, that it may giue seed to the sower, and bread to the eater: Isaiah 55:10 (KJV) Context: The book of Isaiah contains prophecies, messages, and poetic expressions of God’s... - [Isaiah 55:5](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-5/28989/): Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee, shall runne vnto thee, because of the Lord thy God, and for the Holy One of Israel, for he hath glorified thee. Isaiah 55:5 (KJV) “Behold, thou shalt call a nation that thou knowest not, and nations that knew... - [Isaiah 55:4](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-4/28988/): Behold, I haue giuen him for a witnesse to the people, a leader and commander to the people. Isaiah 55:4 (KJV) Isaiah 55 is a chapter of great encouragement and hope, offering God’s invitation for people to turn to Him and find salvation and abundant life. Within this context the verse declares, “Behold, I have... - [Luke 13:7](https://biblicaltheology.org.uk/luke-13/luke-13-7/36399/): Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground? Luke 13:7 (KJV) In Luke 13:7 Jesus tells a parable about a man who owns a vineyard. Within that vineyard there is a fig... - [Luke 12:53](https://biblicaltheology.org.uk/luke-12/luke-12-53/36386/): The father shall bee diuided against the sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in law against her mother in lawe. Luke 12:53 (KJV) Context: To understand the verse better, it’s important... - [Luke 12:52](https://biblicaltheology.org.uk/luke-12/luke-12-52/36385/): For from henceforth there shalbe fiue in one house diuided, three against two, and two against three. Luke 12:52 (KJV) “For there shall be division among you, even as there hath been division among them already, between the father and the son, and between the mother and her daughter.” Context: This verse is part of... - [Luke 12:50](https://biblicaltheology.org.uk/luke-12/luke-12-50/36383/): But I haue a baptisme to be baptized with, and how am I straitned till it be accomplished? Luke 12:50 (KJV) “I am come to send fire on the earth; and what will I, if it be already kindled? But I have a baptism to be baptized with, and how am I straitened till it... - [Isaiah 57:11](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-11/29020/): And of whom hast thou bene afraid or feared, that thou hast lyed, and hast not remembred me, nor layed it to thy heart? haue not I held my peace euen of old, and thou fearest me not? Isaiah 57:11 (KJV) Context: The book of Isaiah contains prophecies and messages from God to the people... - [Isaiah 57:10](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-10/29019/): Thou art wearied in the greatnesse of thy way; yet saydst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieued. Isaiah 57:10 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a time of great spiritual decline in Judah/Israel. The... - [Isaiah 57:6](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-6/29015/): Among the smooth stones of the streame is thy portion; they, they are thy lot: euen to them hast thou powred a drinke offering, thou hast offered a meate offering. Should I receiue comfort in these? Isaiah 57:6 (KJV) Context: To better understand Isaiah 57:6, we need to examine the broader context of the verse.... - [Isaiah 56:12](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-12/29009/): Come ye, say they, I wil fetch wine, and we will fill our selues with strong drinke, and to morrow shal be as this day, and much more abundant. Isaiah 56:12 (KJV) Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this... - [Isaiah 56:11](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-11/29008/): Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter. Isaiah 56:11 (KJV) Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look... - [Isaiah 56:9](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-9/29006/): All ye beasts of the field, come to deuoure, yea all ye beasts in the forest. Isaiah 56:9 (KJV) Isaiah 56:9 is part of the larger context of Isaiah’s prophecies. The book of Isaiah contains various prophecies, messages of judgment, and promises of restoration for Israel. In this particular verse, Isaiah uses figurative language to... - [Isaiah 56:6](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-6/29003/): Also the sonnes of the stranger that ioyne themselues to the Lord, to serue him, and to loue the Name of the Lord, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant: Isaiah 56:6 (KJV) Historical and Contextual Background: The book of Isaiah was written... - [Isaiah 56:4](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-4/29001/): For thus saith the Lord vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant: Isaiah 56:4 (KJV) Context: The book of Isaiah is one of the major prophetic books in the Old Testament. It contains messages from God through the prophet Isaiah to the... - [Isaiah 56:1](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-1/28998/): Thus saith the Lord, Keepe yee iudgement, and doe iustice: for my saluation is neere to come, and my righteousnesse to bee reuealed. Isaiah 56:1 (KJV) Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. Isaiah 56:1 (KJV) The book of... - [Luke 13:18](https://biblicaltheology.org.uk/luke-13/luke-13-18/36410/): Then said he, Unto what is the kingdome of God like? and whereunto shall I resemble it? Luke 13:18 (KJV) Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? Luke 13:18 (KJV) In this passage Jesus is teaching and engaging a crowd, beginning with a thought‑provoking question:... - [Luke 13:15](https://biblicaltheology.org.uk/luke-13/luke-13-15/36407/): The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering? Luke 13:15 (KJV) In this passage Jesus is teaching in a synagogue on the Sabbath when a woman who had been crippled... - [Luke 13:13](https://biblicaltheology.org.uk/luke-13/luke-13-13/36405/): And hee layd his handes on her, and immediatly she was made straight, and glorified God. Luke 13:13 (KJV) Context Luke 13:10‑17 records an incident in which Jesus heals a woman who had been crippled by a spirit for eighteen years. The passage highlights Jesus’ compassion and confronts the religious leaders’ legalistic mindset. Observations In... - [Luke 13:12](https://biblicaltheology.org.uk/luke-13/luke-13-12/36404/): And when Iesus saw her, he called her to him, and said vnto her, Woman, thou art loosed frō thy infirmitie. Luke 13:12 (KJV) And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. Luke 13:12 (KJV) This verse is part of the narrative... - [Luke 14:1](https://biblicaltheology.org.uk/luke-14/luke-14-1/35875/): And it came to passe, as he went into the house of one of the chief Pharises to eat bread on þ Sabbath day, that they watched him. Luke 14:1 (KJV) In Luke 14 we find Jesus entering the home of a chief Pharisee for a Sabbath meal. This occurs during the period of His... - [Luke 13:31](https://biblicaltheology.org.uk/luke-13/luke-13-31/35873/): The same day there came certaine of the Pharises, saying vnto him, Get thee out, and depart hence; for Herode will kill thee. Luke 13:31 (KJV) In Luke 13 Jesus is engaged in teaching and performing miracles when a group of Pharisees approaches Him. The Pharisees were religious leaders who often opposed Jesus and questioned... - [Luke 13:33](https://biblicaltheology.org.uk/luke-13/luke-13-33/35871/): Neuerthelesse, I must walke to day and to morrow, and the day following: for it cannot be that a Prophet perish out of Hierusalem. Luke 13:33 (KJV) Context: In this verse, Jesus is responding to the Pharisees who warned Him that Herod wanted to kill Him. In this passage, Jesus is also responding to Pharisees... - [Isaiah 58:13](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-13/29043/): If thou turne away thy foote from the Sabbath, from doing thy pleasure on my Holy day, and call the Sabbath a delight, the holy of the Lord, honourable, and shalt honour him, not doing thine owne wayes, nor finding thine owne pleasure, nor speaking thine owne wordes: Isaiah 58:13 (KJV) Historical and Contextual Background:... - [Isaiah 58:11](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-11/29041/): And the Lord shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not. Isaiah 58:11 (KJV) Context: Isaiah 58 is a chapter that addresses the importance of true fasting and sincere worship.... - [Isaiah 57:16](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-16/29025/): For I will not contend for euer, neither will I be alwayes wroth: for the spirit should faile before me, and the soules which I haue made. Isaiah 57:16 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains a collection of prophecies and messages from God to the people... - [Isaiah 57:14](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-14/29023/): And shall say, Cast yee vp, cast yee vp; prepare the way, take vp the stumbling blocke out of the way of my people. Isaiah 57:14 (KJV) The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God to the people of Israel. Isaiah 57:14 is found in... - [Isaiah 57:13](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-13/29022/): When thou criest, let thy companies deliuer thee: but the winde shall cary them all away; Uanitie shall take them: but hee that putteth his trust in me, shall possesse the land, and shall inherit my holy mountaine. Isaiah 57:13 (KJV) The phrase “When thou criest, let thy companies deliver thee; but the wind shall... - [Luke 14:20](https://biblicaltheology.org.uk/luke-14/luke-14-20/35894/): And another said, I haue maried a wife: and therefore I cannot come. Luke 14:20 (KJV) This verse is part of the parable that Jesus told at a meal in the house of a Pharisee, illustrating the importance of true discipleship and the cost of following Him. In Luke 14:16 Jesus began the parable by... - [Luke 14:15](https://biblicaltheology.org.uk/luke-14/luke-14-15/35889/): And when one of them that sate at meate with him, heard these things, he said vnto him, Blessed is hee that shall eate bread in the kingdom of God. Luke 14:15 (KJV) Context: To understand the verse better, let’s first examine the context of Luke 14. In this chapter, Jesus was dining at the... - [Luke 14:12](https://biblicaltheology.org.uk/luke-14/luke-14-12/35886/): Then said hee also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsemen, nor thy rich neighbours, lest they also bid thee againe, and a recompence be made thee. Luke 14:12 (KJV) Context: Jesus is addressing the host who invited him... - [Isaiah 60:1](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-1/29066/): Arise, shine, for thy light is come, and the glory of the Lord is risen vpon thee. Isaiah 60:1 (KJV) The book of Isaiah contains prophecies given by the prophet Isaiah during a time of political and spiritual turmoil in Israel (Judah). In Isaiah 60 the focus is on the future glory of Zion and... - [Isaiah 59:21](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-21/29065/): As for me, this is my couenant with them, saith the Lord; My spirit that is vpon thee, and my words which I haue put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of the seede, nor out of the mouth of thy seedes seed, saith the Lord,... - [Isaiah 59:15](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-15/29059/): Yea truth faileth, and he that departeth from euill maketh himselfe a pray: and the Lord saw it, and it displeased him, that there was no iudgement. Isaiah 59:15 (KJV) that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment. Isaiah 59:15 (KJV)... - [Isaiah 59:5](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-5/29049/): They hatch cockatrice egges, and weaue the spiders web: he that eateth of their egges dieth, and that which is crushed breaketh out into a viper. Isaiah 59:5 (KJV) The book of Isaiah is a prophetic book in the Old Testament, and Chapter 59 focuses on the sins and rebellion of the people of Israel.... - [Luke 14:33](https://biblicaltheology.org.uk/luke-14/luke-14-33/35907/): So likewise, whosoeuer he be of you, that forsaketh not all that he hath, he cannot be my disciple. Luke 14:33 (KJV) Jesus makes a powerful statement about the commitment required to be His disciple. He draws a comparison with what He has just taught, using the phrase “So likewise” to signal that the principle... - [Luke 14:32](https://biblicaltheology.org.uk/luke-14/luke-14-32/35906/): Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace. Luke 14:32 (KJV) Luke 14:32 belongs to the parable in which Jesus teaches the principle of counting the cost of discipleship. He employs the image of a king who is about to go to war... - [Luke 14:31](https://biblicaltheology.org.uk/luke-14/luke-14-31/35905/): Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand? Luke 14:31 (KJV) This verse is part of a larger passage where Jesus teaches about the cost of discipleship and the need... - [Luke 14:30](https://biblicaltheology.org.uk/luke-14/luke-14-30/35904/): Saying, This man beganne to build, and was not able to finish. Luke 14:30 (KJV) This verse is part of a larger passage in the Gospel of Luke where Jesus uses a parable to teach about the importance of counting the cost of discipleship. In this parable, Jesus compares the decision to follow Him to... - [Luke 14:27](https://biblicaltheology.org.uk/luke-14/luke-14-27/35901/): And whosoeuer doeth not beare his crosse, and come after me, cannot be my disciple. Luke 14:27 (KJV) This verse belongs to a larger passage in Luke where Jesus teaches about the cost of discipleship. In the verses that precede it, He uses the analogy of a wedding feast to stress humility and self‑lessness, urging... - [Luke 14:21](https://biblicaltheology.org.uk/luke-14/luke-14-21/35895/): So that seruant came, and shewed his lord these things. Then the master of the house being angry, sayde to his seruant, Goe out quickely into the streetes and lanes of the city, and bring in hither the poore, and the maimed, and the halt, and the blinde. Luke 14:21 (KJV) In Luke 14:15‑24 Jesus... - [Isaiah 61:5](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-5/29091/): And strangers shall stand and feed your flockes, and the sonnes of the alient shalbe your plowmen, and your Uine-dressers. Isaiah 61:5 (KJV) Isaiah 61 is a Messianic prophecy in which the prophet Isaiah foretells the coming of the Anointed One (Messiah) who would bring good news to the afflicted, bind up the brokenhearted, and... - [Isaiah 60:15](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-15/29080/): Whereas thou hast bene forsaken and hated, so that no man went thorow thee, I will make thee an eternall excellencie, a ioy of many generations. Isaiah 60:15 (KJV) The prophetic book of Isaiah presents a sweeping vision of Israel’s future glory, and chapter 60 concentrates on the restoration of Zion. Earlier verses describe a... - [Isaiah 60:13](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-13/29078/): The glory of Lebanon shal come vnto thee, the Firre tree, the Pine tree, and the Boxe together, to beautifie the place of my Sanctuarie, and I will make the place of my feete glorious. Isaiah 60:13 (KJV) Isaiah 60 is a prophetic chapter that looks forward to the future restoration and glory of Jerusalem... - [Isaiah 60:11](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-11/29076/): Therefore thy gates shal be open continually, they shall not bee shut day nor night, that men may bring vnto thee the forces of the Gentiles, and that their kings may be brought. Isaiah 60:11 (KJV) Isaiah 60 is a chapter that speaks of the future glory and restoration of Jerusalem. It describes the restoration... - [Isaiah 60:10](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-10/29075/): And the sonnes of strangers shall build vp thy walles, and their kings shal minister vnto thee: for in my wrath I smote thee, but in my fauour haue I had mercie on thee. Isaiah 60:10 (KJV) Historical Context: Isaiah is a prophetic book composed in several stages. The latter portion, chapters 40‑66, is traditionally... - [Luke 16:1](https://biblicaltheology.org.uk/luke-16/luke-16-1/35942/): And hee said also vnto his disciples, There was a certaine rich man which had a Steward, and the same was accused vnto him that he had wasted his goods. Luke 16:1 (KJV) In Luke chapter 15, Jesus shares three parables: the Parable of the Lost Sheep, the Parable of the Lost Coin, and the... - [Luke 15:32](https://biblicaltheology.org.uk/luke-15/luke-15-32/35941/): It was meete that we should make merry, and be glad: for this thy brother was dead, and is aliue againe: and was lost, and is found. Luke 15:32 (KJV) This verse is found within the Parable of the Prodigal Son, one of the well‑known parables shared by Jesus in Luke 15. The story tells... - [Luke 15:26](https://biblicaltheology.org.uk/luke-15/luke-15-26/35935/): And he called one of the seruants, and asked what these things meant. Luke 15:26 (KJV) The verse is part of the well‑known parable of the prodigal son, in which Jesus tells the story of a younger son who asks his father for his share of the inheritance and then goes off to a distant... - [Luke 15:9](https://biblicaltheology.org.uk/luke-15/luke-15-9/35918/): And when she hath found it, she calleth her friends and her neighbours together, saying, Reioyce with me, for I haue found þ piece which I had lost. Luke 15:9 (KJV) it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Luke... - [Luke 15:2](https://biblicaltheology.org.uk/luke-15/luke-15-2/35911/): And the Pharises and Scribes murmured, murmured, saying, This man receiueth sinners, and eateth with them. Luke 15:2 (KJV) This verse introduces the setting for three well‑known parables in Luke 15: the Lost Sheep (15:1‑7), the Lost Coin (15:8‑10), and the Prodigal Son (15:11‑32). Jesus told these stories in direct response to the criticism of... - [Isaiah 62:10](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-10/29106/): Goe through, goe through the gates: prepare you the way of the people: cast vp, cast vp the high way, gather out the stones, lift vp a standard for the people. Isaiah 62:10 (KJV) Historical and Contextual Background: Isaiah 62:10 is found in the book of Isaiah, which contains prophecies and messages from the prophet... - [Isaiah 62:6](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-6/29103/): I haue set watchmen vpon thy walles, O Ierusalem, which shall neuer hold their peace day nor night: ye that make mention of the Lord, keepe not silence: Isaiah 62:6 (KJV) I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the... - [Isaiah 62:5](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-5/29102/): For as a yong man marrieth a virgine, so shall thy sonnes marry thee: and as the bridegrome reioyceth ouer the bride, so shall thy God reioyce ouer thee. Isaiah 62:5 (KJV) Context: Isaiah 62 is a chapter in the book of Isaiah that speaks of the future restoration and glory of Zion (Jerusalem) and... - [Isaiah 62:4](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-4/29101/): Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the Lord delighteth in thee, and thy land shalbe maried. Isaiah 62:4 (KJV) Isaiah 62:4 offers a powerful promise of transformation for God’s people and their land. The... - [Isaiah 62:1](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-1/29099/): For Zions sake, wil I not hold my peace, and for Ierusalems sake I will not rest, vntill the righteousnesse thereof goe forth as brightnesse, and the saluation thereof as a lampe that burneth; Isaiah 62:1 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a time when the kingdom... - [Luke 16:28](https://biblicaltheology.org.uk/luke-16/luke-16-28/35969/): For I haue fiue brethren, that he may testifie vnto them, lest they also come into this place of torment. Luke 16:28 (KJV) This verse belongs to the well‑known Parable of the Rich Man and Lazarus. In the story Jesus contrasts a man of great wealth who lives in luxury with a poor beggar named... - [Luke 16:9](https://biblicaltheology.org.uk/luke-16/luke-16-9/35950/): And I say vnto you, Make to your selues friends of the Mammon of vnrighteousnesse, that when ye faile, they may receiue you into euerlasting habitations. Luke 16:9 (KJV) This verse is part of a parable known as the Parable of the Unjust Steward or the Parable of the Shrewd Manager. Jesus tells this parable... - [Luke 16:8](https://biblicaltheology.org.uk/luke-16/luke-16-8/35949/): And the lord commended the vniust Steward, because he had done wisely: for the children of this world are in their generation wiser then the children of light. Luke 16:8 (KJV) The verse concludes the Parable of the Unjust Steward, also called the Parable of the Shrewd Manager, recorded in Luke 16:1‑13. In the narrative... - [Luke 16:7](https://biblicaltheology.org.uk/luke-16/luke-16-7/35948/): Then said hee to another, And how much owest thou? And hee said, An hundred measures of wheat. And hee saide vnto him, Take thy bill and write fourescore. Luke 16:7 (KJV) The passage quoted above belongs to the larger narrative known as the parable of the unjust steward or the shrewd manager (Luke 16:1‑13).... - [Luke 16:6](https://biblicaltheology.org.uk/luke-16/luke-16-6/35947/): And hee said, An hundred measures of oyle. And hee saide vnto him, Take thy bill, and sit downe quickly, and write fiftie. Luke 16:6 (KJV) This verse is part of the Parable of the Unjust Steward, also called the Parable of the Shrewd Manager, which begins in Luke 16:1 and continues through verse 13.... - [Isaiah 63:5](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-5/29113/): And I looked, and there was none to helpe; and I wondered that there was none to vphold: therefore mine owne arme brought saluation vnto me, and my furie, it vpheld me. Isaiah 63:5 (KJV) Historical Context: The book of Isaiah is one of the prophetic books in the Old Testament. It was written by... - [Isaiah 63:4](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-4/29112/): For the day of vengeance is in mine heart, and the yeere of my redeemed is come. Isaiah 63:4 (KJV) Isaiah 63:4 is part of a larger passage in which the prophet Isaiah speaks on behalf of the Lord, recounting the Lord’s mighty acts of salvation and judgment for His people. To understand the verse... - [Isaiah 63:3](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-3/29111/): I haue troden the winepresse alone, and of the people there was none with me: for I will tread them in mine anger, and trample them in my furie, and their blood shall be sprinkled vpon my garments, and I will staine all my raiment. Isaiah 63:3 (KJV) I have trodden the winepress alone; and... - [Isaiah 63:1](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-1/29109/): Who is this that commeth from Edom, with died garments from Bozrah? this that is glorious in his apparel, trauelling in the greatnesse of his strength? I that speake in righteousnesse, mightie to saue. Isaiah 63:1 (KJV) Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his... - [Luke 17:32](https://biblicaltheology.org.uk/luke-17/luke-17-32/36004/): Remember Lots wife. Luke 17:32 (KJV) In Luke 17:20‑37 Jesus answers the Pharisees’ question about the coming of the kingdom of God. He explains that the kingdom is not a visible, observable reality but is within the hearts of believers. He then describes the signs that will accompany the arrival of the Son of Man... - [Luke 17:31](https://biblicaltheology.org.uk/luke-17/luke-17-31/36003/): In that day he which shall be vpon the house top, and his stuffe in the house, let him not come downe to take it away: and he that is in the field, let him likewise not returne backe. Luke 17:31 (KJV) In Luke 17:31 Jesus teaches His disciples about the coming of the Kingdom... - [Luke 17:29](https://biblicaltheology.org.uk/luke-17/luke-17-29/36001/): But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all: Luke 17:29 (KJV) Context: To understand this verse, it’s important to consider the context in which it appears. In Luke 17, Jesus is teaching His disciples about the coming of the Kingdom of God... - [Luke 17:27](https://biblicaltheology.org.uk/luke-17/luke-17-27/35999/): They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all. Luke 17:27 (KJV) Context: This verse is part of a larger passage in which Jesus is teaching His disciples about the coming of the kingdom... - [Luke 17:21](https://biblicaltheology.org.uk/luke-17/luke-17-21/35993/): Neither shall they say, Loe here, or loe there: for behold, the kingdome of God is within you. Luke 17:21 (KJV) Let us delve into a Bible study on Luke 17:21 from the King James Version. This verse is part of a larger passage where Jesus is teaching about the coming of the kingdom of... - [Luke 17:16](https://biblicaltheology.org.uk/luke-17/luke-17-16/35988/): And fell downe on his face at his feet, giuing him thanks: and he was a Samaritane. Luke 17:16 (KJV) Context: To understand the significance of this verse, it is important to consider the surrounding passage. In Luke 17:11-19 Jesus is traveling toward Jerusalem, moving on the border between Samaria and Galilee and passing through... - [Luke 17:1](https://biblicaltheology.org.uk/luke-17/luke-17-1/35973/): Then said he vnto the disciples, It is impossible but that offences will come, but wo vnto him through whom they come. Luke 17:1 (KJV) Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through which they come! Luke 17:1 (KJV) Luke 17:1 belongs to a... - [Isaiah 63:11](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-11/29119/): Then he remembred the dayes of old, Moses and his people, saying; Where is hee that brought them vp out of the Sea, with the shepheard of his flocke? where is hee that put his holy Spirit within him? Isaiah 63:11 (KJV) and his people, saying, Where is he that brought them up out of... - [Deuteronomy 17:1](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-1/14979/): “Thou shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the Lord thy God.” Context:Deuteronomy 17:1 addresses the requirements for offering sacrifices to the Lord. In the Old Testament, animal sacrifices were a central part of Israelite worship and were... - [Deuteronomy 16:22](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-22/14978/): “Neither shalt thou set thee up any image; which the Lord thy God hateth.” Historical and Contextual Background: Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains Moses’ final instructions to the Israelites before they entered the Promised Land. The verse in question comes from a larger passage... - [Deuteronomy 16:21](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-21/14977/): “Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.” Historical and Contextual Background: Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, traditionally attributed to Moses. It contains the laws and instructions given by God... - [Deuteronomy 16:20](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-20/14976/): “Thou shalt follow that which is altogether just, that thou mayest live, and inherit the land which the Lord thy God giveth thee.” Pursuing Justice: The verse emphasizes the importance of seeking justice and righteousness in all aspects of life. God’s command to the Israelites is clear: they are to follow what is “altogether just.”... - [Deuteronomy 16:19](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-19/14975/): “Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.” Context:Deuteronomy is part of the Pentateuch, also known as the Torah or the Law. It contains the final instructions of Moses to the Israelites... - [Deuteronomy 16:18](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-18/14974/): “Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, attributed to Moses. It consists of Moses’ speeches to the Israelites... - [Deuteronomy 16:17](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-17/14973/): “Every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee.” Context:Deuteronomy is the fifth book of the Bible and is part of the Old Testament. It contains the farewell speeches of Moses to the Israelites, as they are about to enter the Promised... - [Deuteronomy 16:16](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-16/14972/): “Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty.” Context:The book of Deuteronomy is part... - [Deuteronomy 16:15](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-15/14971/): “Seven days shalt thou keep a solemn feast unto the Lord thy God in the place which the Lord shall choose: because the Lord thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.” Context and Background:Deuteronomy is the fifth book of the... - [Deuteronomy 16:13](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-13/14970/): “Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: Deuteronomy 16:13 (KJV)” Context and Background:Deuteronomy is the fifth book of the Hebrew Bible and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites just before they enter... - [Deuteronomy 16:14](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-14/14969/): “And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.” This verse is part of a larger passage in the Book of Deuteronomy that outlines the instructions given by... - [Deuteronomy 16:12](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-12/14968/):   “And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.” This verse is part of the instructions given to the Israelites regarding the observance of the Feast of Tabernacles (also known as the Feast of Booths or Sukkot). During this feast, the Israelites were commanded... - [Deuteronomy 16:11](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-11/14967/): “And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place... - [Deuteronomy 16:10](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-10/14966/): “And thou shalt keep the feast of weeks unto the Lord thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the Lord thy God, according as the Lord thy God hath blessed thee.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses.... - [Deuteronomy 16:9](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-9/14965/): “Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible attributed to Moses. It contains the instructions and laws given by God... - [Deuteronomy 16:8](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-8/14964/): Sixe dayes thou shalt eate vnleauened bread, and on the seuenth day shall be a solemne assembly to the Lord thy God: thou shalt doe no worke therein. Deuteronomy 16:8 (KJV) Deuteronomy, the fifth book of the Bible, contains the farewell speeches of Moses to the Israelites. In Deuteronomy 16:8 Moses gives clear instructions concerning... - [Deuteronomy 16:7](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-7/14963/): “And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.” Historical Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it is attributed to Moses. The book of Deuteronomy contains... - [Deuteronomy 16:6](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-6/14962/): But at the place which the Lord thy God shall choose to place his Name in, there thou shalt sacrifice the Passeouer at Euen, at the going downe of the Sunne, at the season that thou camest foorth out of Egypt. Deuteronomy 16:6 (KJV) This verse is part of a larger passage that discusses the... - [Deuteronomy 16:5](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-5/14961/): “Thou mayest not sacrifice the passover within any of thy gates, which the Lord thy God giveth thee.” Deuteronomy 16:5 is part of the instructions given to the Israelites regarding the observance of the Passover feast. This verse specifically addresses the location where the Passover sacrifice should take place. Historical Context:The book of Deuteronomy is... - [Deuteronomy 16:4](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-4/14960/): And there shall bee no leauened bread seene with thee in all thy coasts seuen dayes, neither shall there any thing of the flesh, which thou sacrificedst the first day at Euen, remaine all night, vntill the morning. Deuteronomy 16:4 (KJV) This verse is part of the larger Deuteronomic passage that focuses on the observance... - [Deuteronomy 16:3](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-3/14959/): Thou shalt eat no leauened bread with it: seuen dayes shalt thou eat vnleauened bread therewith, euen the bread of affliction, (for thou camest forth out of the land of Egypt in haste) that thou mayest remember the day when thou camest foorth out of the land of Egypt, all the dayes of thy life.... - [Deuteronomy 16:2](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-2/14957/): “Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.” Historical and Contextual Background:The book of Deuteronomy is part of the Pentateuch, attributed to Moses. It contains a series of speeches delivered by Moses to... - [Deuteronomy 16:1](https://biblicaltheology.org.uk/deuteronomy-16/deuteronomy-16-1/14958/): “Observe the month of Abib and keep the Passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.” Deuteronomy 16:1 is part of the book of Deuteronomy, which is the fifth book of the Torah and contains Moses’ final speeches to... - [Deuteronomy 15:23](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-23/14956/): Onely thou shalt not eate the blood thereof: thou shalt powre it vpon the ground as water. Deuteronomy 15:23 (KJV) The book of Deuteronomy belongs to the Torah, the first five books of the Bible, and records Moses’ teachings to the Israelites before they entered the Promised Land. This verse occurs in a chapter that... - [Deuteronomy 15:22](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-22/14955/): Thou shalt eate it within thy gates: the vncleane and the cleane person shall eat it alike, as the Roe bucke, and as the Hart. Deuteronomy 15:22 (KJV) This verse is often associated with the broader passage Deuteronomy 15:19‑23, although the exact wording does not appear in that chapter. Deuteronomy 15:19‑23 primarily addresses the regulations... - [Deuteronomy 15:21](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-21/14954/): “And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God.” Context: The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains Moses’ final words... - [Deuteronomy 15:20](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-20/14953/): “Thou shalt eat it before the Lord thy God year by year in the place which the Lord shall choose, thou and thy household.” This verse is part of a larger passage in Deuteronomy 15 that deals with the regulations concerning the firstborn of animals. In the preceding verses, the Israelites are instructed to sanctify... - [Deuteronomy 15:19](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-19/14952/): “All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains... - [Deuteronomy 15:18](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-18/14951/): “It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.” Context:Deuteronomy is the fifth book of the Bible and contains the... - [Deuteronomy 15:17](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-17/14950/): Then thou shalt take an aule, and thrust it through his eare vnto the doore, and hee shall be thy seruant for euer: and also vnto thy mayd seruant thou shalt doe likewise. Deuteronomy 15:17 (KJV) *Note: This quotation does not appear in the biblical text of Deuteronomy 15:17 or any other chapter. The actual... - [Deuteronomy 15:16](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-16/14949/): “And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of God given to the Israelites.... - [Deuteronomy 15:15](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-15/14948/): “And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee: therefore I command thee this thing today.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final instructions of Moses to... - [Deuteronomy 15:14](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-14/14947/): “Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final speeches to the Israelites before they enter the Promised... - [Deuteronomy 15:13](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-13/14946/): “And when thou sendest him out free from thee, thou shalt not let him go away empty: Deuteronomy 15:13 (KJV)” Context:Deuteronomy 15 contains various instructions regarding the treatment of fellow Israelites who are in need, specifically addressing the cancellation of debts and the release of Hebrew slaves. This chapter emphasises the importance of generosity, compassion,... - [Deuteronomy 15:12](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-12/14945/): “And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.” This verse is a part of a larger passage in Deuteronomy that outlines the laws and regulations regarding the treatment of slaves... - [Deuteronomy 15:11](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-11/14944/): “For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.” This verse is found in the book of Deuteronomy, which is part of the Old Testament and contains Moses’ final instructions... - [Deuteronomy 15:10](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-10/14943/): “Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.” Deuteronomy 15:10 highlights the importance of generosity and a willing heart in giving... - [Deuteronomy 15:9](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-9/14942/): Beware that there bee not a thought in thy wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the Lord against thee, and it be sinne vnto thee. Deuteronomy 15:9 (KJV) This verse... - [Deuteronomy 15:8](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-8/14941/): “But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.” Context:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, also known as the Torah. It contains Moses’ final teachings and instructions to the Israelites before they enter the... - [Deuteronomy 15:7](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-7/14940/): “If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother.” Context:Deuteronomy is the fifth book of the Old Testament and part of the... - [Deuteronomy 15:6](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-6/14939/): For the Lord thy God blesseth thee, as he promised thee, and thou shalt lend vnto many nations, but thou shalt not borrow, and thou shalt reigne ouer many nations, but they shall not reigne ouer thee. Deuteronomy 15:6 (KJV) Deuteronomy, the fifth book of the Bible and the final volume of the Pentateuch, records... - [Deuteronomy 15:5](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-5/14938/): Onely if thou carefully hearken vnto the voice of the Lord thy God, to obserue to doe all these commandedements, which I commaund thee this day. Deuteronomy 15:5 (KJV) “That thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.”... - [Deuteronomy 15:4](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-4/14937/):   “Save when there shall be no poor among you; for the Lord shall greatly bless thee in the land which the Lord thy God giveth thee for an inheritance to possess it.” Context and Background:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites before they enter... - [Deuteronomy 15:1](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-1/14934/): “At the end of every seven years thou shalt make a release.” This verse is part of a larger passage in Deuteronomy 15 that addresses the Sabbatical Year, also known as the Year of Release. It was a significant part of the economic and social structure of ancient Israel. Let’s explore the context and implications... - [Deuteronomy 15:3](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-3/14935/): “Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release” Deuteronomy 15:3 is found in a chapter that deals with the laws and regulations concerning the Sabbatical Year and the Year of Release. This verse specifically addresses the practice of releasing debts or loans among... - [Deuteronomy 15:2](https://biblicaltheology.org.uk/deuteronomy-15/deuteronomy-15-2/14936/): “And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.” Context:The book of Deuteronomy is part of the Old Testament and is attributed to Moses. It contains... - [Deuteronomy 14:29](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-29/14933/): “And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the Lord thy God may bless thee in all the work of thine hand which thou doest.” This verse is... - [Deuteronomy 14:28](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-28/14932/): “At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates” Historical and Contextual Background: Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains the final words of Moses to the Israelites... - [Deuteronomy 14:27](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-27/14931/): “And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.” This verse is part of a larger section in the book of Deuteronomy that contains various laws and regulations given by God to the people of Israel. In this specific verse, the focus... - [Deuteronomy 14:26](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-26/14930/): “And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household” Context:The book of Deuteronomy is the fifth... - [Deuteronomy 14:25](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-25/14929/): Then shalt thou turne it into money, and binde vp the money in thine hand, and shalt goe vnto the place which the Lord thy God shal chuse. Deuteronomy 14:25 (KJV) This verse is part of the larger context of Moses addressing the Israelites, providing them with instructions regarding their tithes and offerings. In the... - [Deuteronomy 14:24](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-24/14928/): “And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the Lord thy God shall choose to set his name there, when the Lord thy God hath blessed thee.” Context:Deuteronomy is the fifth book of the Bible... - [Deuteronomy 14:23](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-23/14927/): “And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.” Context:Deuteronomy... - [Deuteronomy 14:22](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-22/14926/): "Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year." Context:Deuteronomy is part of the Old Testament and is attributed to Moses. It contains Moses’ farewell speeches to the Israelites before they enter the Promised Land. The book emphasises God’s covenant with the Israelites, their obedience to... - [Deuteronomy 14:21](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-21/14925/): Ye shall not eate of any thing that dieth of it selfe: thou shalt giue it vnto the stranger that is in thy gates, that he may eate it, or thou mayest sell it vnto an alien: for thou art an holy people vnto the Lord thy God. Thou shalt not seethe a kidde in... - [Deuteronomy 14:20](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-20/14924/): But of all cleane foules ye may eat. Deuteronomy 14:20 (KJV) The verse belongs to the dietary regulations that Moses delivered to the Israelites in Deuteronomy. In the surrounding passages (Deuteronomy 14:11‑19) the Lord lists the birds that are forbidden, thereby defining the category of “clean fowls” that may be eaten. Clean fowls are those... - [Deuteronomy 14:19](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-19/14923/): And euery creeping thing that flyeth, is vncleane vnto you: they shall not be eaten. Deuteronomy 14:19 (KJV) Deuteronomy 14:19 is part of a larger passage in the book of Deuteronomy where God provides dietary laws to the Israelites. In this specific verse God declares that every flying insect or creeping creature is considered unclean... - [Deuteronomy 14:18](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-18/14922/): And the Storke, and the Heron after her kind, and the lapwing, and the batte. Deuteronomy 14:18 (KJV) “Thou shalt not eat any abominable thing.” Context: Deuteronomy is part of the Torah, the first five books of the Old Testament, also known as the Pentateuch. It contains the teachings and laws that Moses relayed to... - [Deuteronomy 14:17](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-17/14921/): And the pellicane, and the Geer-eagle, and the cormorant, Deuteronomy 14:17 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ final speeches to the Israelites before they entered the Promised Land. In these speeches Moses repeatedly stresses the importance of obeying God’s commandments and living in covenant fidelity. The verse in question belongs... - [Deuteronomy 14:16](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-16/14920/): The little owle, and the great owle, and the swanne, Deuteronomy 14:16 (KJV) To understand the significance of this verse, it is helpful to examine its broader context within the book of Deuteronomy. Deuteronomy is the fifth book of the Hebrew Bible and is attributed to Moses, who addresses the Israelites just before their entry... - [Deuteronomy 14:15](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-15/14919/): And the owle, & the night hawke, and the cuckow, and the hawke after his kinde, Deuteronomy 14:15 (KJV) “And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcass.” Context: Deuteronomy is part of the... - [Deuteronomy 14:14](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-14/14918/): “And every raven after his kind,” This verse is part of a larger passage in the book of Deuteronomy where God instructs the Israelites regarding clean and unclean animals for food. In this chapter, Moses is reminding the Israelites of the dietary laws established by God. In the context of Deuteronomy 14:14:the focus is on... - [Deuteronomy 14:13](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-13/14917/): And the glede, and the kite, and the vulture after his kinde, Deuteronomy 14:13 (KJV) Deuteronomy 14:13 belongs to a passage that outlines the dietary laws given to the Israelites. These regulations were intended primarily to set Israel apart as a holy nation and to guide everyday life, including the choices of food that the... - [Deuteronomy 14:12](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-12/14916/): But these are they of which ye shall not eat: the Eagle, and the ossifrage, and the ospray, Deuteronomy 14:12 (KJV) In this verse God instructs the Israelites about certain birds that they are not permitted to eat. The specific birds listed are the eagle, the ossifrage (also known as the bearded vulture or lammergeier),... - [Deuteronomy 14:11](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-11/14915/): Of all cleane birds ye shall eate. Deuteronomy 14:11 (KJV) In the preceding verses, God outlines a distinction between clean and unclean animals for the Israelites. The clean animals are those that they are permitted to eat, while the unclean animals are prohibited. This distinction is part of the dietary laws given by God to... - [Deuteronomy 14:10](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-10/14914/): And whatsoeuer hath not sinnes and scales, ye may not eat: it is vncleane vnto you. Deuteronomy 14:10 (KJV) This verse is part of the dietary laws given by God to the Israelites, appearing in Leviticus 11:9‑12 and echoed in Deuteronomy 14:9‑10. The passage discusses the distinction between clean and unclean animals for the purpose... - [Deuteronomy 14:9](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-9/14913/): “These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat.” Dietary Laws: In the Old Testament, God gave the Israelites specific dietary laws to distinguish them from other nations and promote holiness. These laws were intended to guide the Israelites in their daily lives and... - [Deuteronomy 14:8](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-8/14912/): “And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcass.” In this verse, Moses is delivering a message to the Israelites, outlining dietary laws and regulations. It falls within a broader section of Deuteronomy where... - [Deuteronomy 14:7](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-7/14911/): “Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.” Understanding the terms: Chewing the cud: This refers to the... - [Deuteronomy 14:6](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-6/14910/): And euery beast that parteth the hoofe, and cleaueth the clift into two clawes, and cheweth the cud amongst the beasts: that ye shall eate. Deuteronomy 14:6 (KJV) Deuteronomy 14:6 is a verse from the Old Testament, specifically from the book of Deuteronomy. The book of Deuteronomy contains Moses’ final speeches to the Israelites before... - [Deuteronomy 14:5](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-5/14909/): The Hart, and the Roe bucke, and the fallow deere, and the wilde goat, and the Pygarg, and the wilde oxe, and the chamois. Deuteronomy 14:5 (KJV) Context: Deuteronomy is the fifth book of the Bible and part of the Pentateuch, which contains the laws and teachings of Moses to the Israelites before they entered... - [Deuteronomy 14:4](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-4/14908/): “These are the beasts which ye shall eat: the ox, the sheep, and the goat,” To understand the significance of this verse, let’s explore its context and some key themes: Dietary Laws:The book of Deuteronomy includes a section on dietary regulations, specifying which animals the Israelites were permitted to eat. This was a part of... - [Deuteronomy 14:3](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-3/14907/): Thou shalt not eate any abominable thing. Deuteronomy 14:3 (KJV) “Thou shalt not eat any abominable thing.” To gain a deeper understanding of this verse, it is helpful to consider its context within the chapter and the broader teachings of the Bible. Historical and Cultural Context: In the preceding verses Moses addresses the Israelites, reminding... - [Deuteronomy 14:1](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-1/14906/): “Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.” This verse is a part of the book of Deuteronomy, which is the fifth book of the Hebrew Bible and the Old Testament. It contains the final speeches and instructions of... - [Deuteronomy 14:2](https://biblicaltheology.org.uk/deuteronomy-14/deuteronomy-14-2/14905/): “For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.” Context and Background:The book of Deuteronomy is the fifth book of the Hebrew Bible and the Christian Old Testament. It consists of... - [Deuteronomy 13:18](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-18/14904/): When thou shalt hearken to the voyce of the Lord thy God, to keepe all his Commaundements which I command thee this day, to doe that which is right in the eyes of the Lord thy God. Deuteronomy 13:18 (KJV) that which is right in the eyes of the LORD thy God. Deuteronomy 13:18 (KJV)... - [Deuteronomy 13:17](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-17/14903/): And there shall cleaue nought of the cursed thing to thine hand, that the Lord may turne from the fiercenesse of his anger, and shew thee mercy, and haue compassion vpon thee, and multiply thee, as he hath sworne vnto thy fathers; Deuteronomy 13:17 (KJV) Deuteronomy, the fifth book of the Old Testament, records the... - [Deuteronomy 13:16](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-16/14902/): And thou shalt gather all the spoile of it, into the midst of the street thereof, and shalt burne with fire the citie, and all the spoile thereof euery whit, for the Lord thy God: and it shall be an heape for euer, it shall not bee built againe. Deuteronomy 13:16 (KJV) Deuteronomy 13:16 is... - [Deuteronomy 13:15](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-15/14901/): “Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.” Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses, which contains the laws and instructions given by God to... - [Deuteronomy 13:14](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-14/14900/): Then shalt thou enquire and make search, and aske diligently: and behold, if it be trueth, and the thing certaine, that such abomination is wrought among you: Deuteronomy 13:14 (KJV) if it be truth, and the thing certain, that such abomination is wrought among you; Deuteronomy 13:14 (KJV) Deuteronomy is the fifth book of the... - [Deuteronomy 13:13](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-13/14899/): “Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains the final speeches of Moses to... - [Deuteronomy 13:12](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-12/14898/): If thou shalt heare say in one of thy cities, which the Lord thy God hath giuen thee to dwell there, saying, Deuteronomy 13:12 (KJV) Deuteronomy 13:12 (KJV) opens a passage that deals with the proper response to idolatry within an Israelite city. The verses that precede it, Deuteronomy 13:1‑11, record Moses warning the people... - [Deuteronomy 13:11](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-11/14897/): And all Israel shall heare, and feare, and shall doe no more any such wickednesse as this is, among you. Deuteronomy 13:11 (KJV) Deuteronomy, the fifth book of the Old Testament and the final book of the Torah, records Moses’ last words and instructions to the Israelites before they entered the Promised Land. Chapter 13... - [Deuteronomy 13:10](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-10/14896/): And thou shalt stone him with stones, that hee die: because hee hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage. Deuteronomy 13:10 (KJV) The book of Deuteronomy belongs to the Pentateuch, also called the Torah, and contains the... - [Deuteronomy 13:9](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-9/14895/): But thou shalt surely kill him: Thine hand shall be first vpon him, to put him to death, and afterwards the hand of all the people. Deuteronomy 13:9 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings of Moses given to the Israelites.... - [Deuteronomy 13:8](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-8/14894/): Thou shalt not consent vnto him nor hearken vnto him, neither shall thine eye pitie him, neither shalt thou spare, neither shalt thou conceale him. Deuteronomy 13:8 (KJV) Deuteronomy, the fifth book of the Bible, records Moses’ final speeches and teachings to the Israelites before they entered the Promised Land. In chapter 13 Moses warns... - [Deuteronomy 13:7](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-7/14893/): Namely of the gods of the people which are round about you, nigh vnto thee, or farre off from thee, from the one end of the earth, euen vnto the other end of the earth: Deuteronomy 13:7 (KJV) one end of the earth even unto the other end of the earth; Deuteronomy 13:7 (KJV) The... - [Deuteronomy 13:6](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-6/14892/): "If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;" Context:Deuteronomy is the fifth book of... - [Deuteronomy 13:5](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-5/14891/): “And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy... - [Deuteronomy 13:4](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-4/14890/): “Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.” This verse is found in the book of Deuteronomy, which is the fifth book of the Old Testament. Deuteronomy is part of the Torah, the first five... - [Deuteronomy 13:3](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-3/14889/): Thou shalt not hearken vnto the words of that prophet, or that dreamer of dreames: for the Lord your God prooueth you, to know whether you loue the Lord your God with all your heart, and with all your soule. Deuteronomy 13:3 (KJV) Context: Deuteronomy is the fifth book of Moses, forming part of the... - [Deuteronomy 13:2](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-2/14888/): “And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, attributed to Moses. It contains Moses’ final addresses to... - [Deuteronomy 13:1](https://biblicaltheology.org.uk/deuteronomy-13/deuteronomy-13-1/14887/): “If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,” Context:The book of Deuteronomy is part of the Torah, which contains the laws and instructions given by God to the Israelites. In Deuteronomy, Moses addresses the Israelites before they enter the Promised Land. He reminds... - [Deuteronomy 12:32](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-32/14886/): “What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.” This verse is part of Moses’ instructions to the Israelites regarding their worship and obedience to God. It emphasises the importance of faithfully following God’s commands without adding to or taking away from them. Here are... - [Deuteronomy 12:31](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-31/14885/): “Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.” Context:Deuteronomy is the fifth book of the Old Testament and contains the final speeches... - [Deuteronomy 12:30](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-30/14884/): “Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches... - [Deuteronomy 12:29](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-29/14883/): “When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land.” Context:The book of Deuteronomy is part of the Old Testament and contains the final instructions and exhortations of Moses to the Israelites before they entered the Promised... - [Deuteronomy 12:28](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-28/14882/): “Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God.” Historical Context: The book of Deuteronomy is the fifth book of the Old... - [Deuteronomy 12:27](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-27/14881/): And thou shalt offer thy burnt offerings, the flesh and the blood, vpon the altar of the Lord thy God: and the blood of thy sacrifices shall be powred out vpon the altar of the Lord thy God, and thou shalt eat the flesh. Deuteronomy 12:27 (KJV) The book of Deuteronomy belongs to the Pentateuch,... - [Deuteronomy 12:26](https://biblicaltheology.org.uk/deuteronomy-12/deuteronomy-12-26/14880/): “Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose.” Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, and it contains the final speeches of Moses to the Israelites before they entered the Promised Land. In... - [1 John 5:12](https://biblicaltheology.org.uk/1-john-5/1-john-5-12/41052/): “He that hath the Son hath life, and he that hath not the Son of God hath not life.” 1 John 5:12 (KJV):He that hath the Son hath life; and he that hath not the Son of God hath not life. This verse emphasizes the centrality of Jesus Christ and the importance of having a... - [1 John 5:5](https://biblicaltheology.org.uk/1-john-5/1-john-5-5/41045/): “Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?” Certainly! Let’s delve into a Bible study on 1 John 5:5, using the King James Version (KJV) as the reference: Context:The book of 1 John was written by the apostle John, one of Jesus’ twelve disciples. It... - [1 John 5:4](https://biblicaltheology.org.uk/1-john-5/1-john-5-4/41044/): “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” Context:The First Epistle of John, written by the apostle John, is a letter addressed to a group of believers to encourage them in their faith and to provide guidance for living in accordance with... - [1 John 5:2](https://biblicaltheology.org.uk/1-john-5/1-john-5-2/41042/): “By this we know that we love the children of God, when we love God, and keep his commandments.” Context:The First Epistle of John was written by the apostle John, likely towards the end of the first century. It was written to encourage and instruct believers in their faith, particularly addressing issues related to false... - [1 John 5:11](https://biblicaltheology.org.uk/1-john-5/1-john-5-11/41051/): “And this is the record, that God hath given to us eternal life, and this life is in his Son.” Context:The book of 1 John is a letter written by the apostle John to a community of believers. It focuses on themes such as fellowship with God, love for one another, and assurance of eternal... - [1 John 5:10](https://biblicaltheology.org.uk/1-john-5/1-john-5-10/41050/): “He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.” Context: The book of 1 John was written by the apostle John, often referred to as the apostle of love.... - [1 John 5:1](https://biblicaltheology.org.uk/1-john-5/1-john-5-1/41041/) - [1 John 4:9](https://biblicaltheology.org.uk/1-john-4/1-john-4-9/41028/): “In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.” Context:The book of 1 John was written by the apostle John to encourage and instruct believers in their faith. In this particular verse, John focuses on the manifestation... - [1 John 4:8](https://biblicaltheology.org.uk/1-john-4/1-john-4-8/41027/): “He that loveth not knoweth not God; for God is love.” Context and Background:The First Epistle of John, also known as 1 John, was written by the apostle John and addresses various issues within the early Christian community. John emphasises the importance of love, obedience, and the true knowledge of God. In this particular verse,... - [1 John 4:7](https://biblicaltheology.org.uk/1-john-4/1-john-4-7/41026/): “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.” Context:The book of 1 John is a letter written by the apostle John to encourage and instruct early Christian communities. In this particular verse, John addresses the believers as “beloved” and emphasizes... - [1 John 4:6](https://biblicaltheology.org.uk/1-john-4/1-john-4-6/41025/): “We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.” Context:The first epistle of John was written by the apostle John to a group of believers facing challenges from false teachers who denied Jesus’... - [1 John 4:5](https://biblicaltheology.org.uk/1-john-4/1-john-4-5/41024/): “They are of the world: therefore speak they of the world, and the world heareth them.” Context:The First Epistle of John was written by the apostle John to a community of believers to address various issues and encourage them in their faith. In this particular verse, John is warning the believers about false teachers who... - [1 John 4:4](https://biblicaltheology.org.uk/1-john-4/1-john-4-4/41023/): “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.” Context:The First Epistle of John was written by the apostle John and addresses various aspects of Christian living and doctrine. In chapter 4, John emphasizes the importance of discerning between... - [1 John 4:3](https://biblicaltheology.org.uk/1-john-4/1-john-4-3/41022/): “And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.” Context:First, let’s understand the context of 1 John. The book of 1 John... - [1 John 4:20](https://biblicaltheology.org.uk/1-john-4/1-john-4-20/41039/) - [1 John 4:19](https://biblicaltheology.org.uk/1-john-4/1-john-4-19/41038/): “We love him, because he first loved us.” Context:This verse comes from the first letter of John, specifically from Chapter 4, verse 19. It is a simple yet profound statement about the nature of our love for God and its foundation in His love for us. The verse highlights the reciprocal relationship between God’s love... - [1 John 4:18](https://biblicaltheology.org.uk/1-john-4/1-john-4-18/41037/): “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” This verse is part of a larger passage in the first epistle of John that emphasizes the importance of love and the relationship between love and fear. Let’s break it... - [1 John 4:17](https://biblicaltheology.org.uk/1-john-4/1-john-4-17/41036/): “Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.” Context:To better understand this verse, it’s helpful to consider the surrounding verses and the overall theme of the passage. In 1 John 4:17, the apostle John is addressing the... - [1 John 4:16](https://biblicaltheology.org.uk/1-john-4/1-john-4-16/41035/): “And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.” Context:The First Epistle of John was written by the apostle John to encourage and strengthen the believers in their faith. This particular verse is found in... - [1 John 4:15](https://biblicaltheology.org.uk/1-john-4/1-john-4-15/41034/) - [1 John 4:14](https://biblicaltheology.org.uk/1-john-4/1-john-4-14/41033/): “And we have seen and do testify that the Father sent the Son to be the Saviour of the world.” Context: The book of 1 John was written by the apostle John, who was one of the twelve disciples of Jesus Christ. The purpose of this epistle was to address false teachings and provide guidance... - [1 John 4:13](https://biblicaltheology.org.uk/1-john-4/1-john-4-13/41032/) - [1 John 4:12](https://biblicaltheology.org.uk/1-john-4/1-john-4-12/41031/): “No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.” This verse carries important messages about the nature of God, the significance of love, and the manifestation of God’s love within believers. Let’s explore these themes further: God’s Invisibility:The verse begins... - [1 John 4:11](https://biblicaltheology.org.uk/1-john-4/1-john-4-11/41030/): “Beloved, if God so loved us, we ought also to love one another.” Context:The book of 1 John was written by the Apostle John to address various issues within the early Christian community. It emphasises the importance of love, fellowship, and the belief in Jesus Christ as the Son of God. In the preceding verses,... - [1 John 4:10](https://biblicaltheology.org.uk/1-john-4/1-john-4-10/41029/): “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” Context:The book of 1 John was written by the apostle John, one of Jesus’s closest disciples. It addresses important themes such as love, obedience, and the assurance of salvation. In this... - [1 John 4:2](https://biblicaltheology.org.uk/1-john-4/1-john-4-2/41021/) - [1 John 3:9](https://biblicaltheology.org.uk/1-john-3/1-john-3-9/41004/) - [1 John 3:8](https://biblicaltheology.org.uk/1-john-3/1-john-3-8/41003/): “He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose, the Son of God was manifested, that he might destroy the works of the devil.” Historical Context:The First Epistle of John was written by the apostle John, who was a close disciple of Jesus Christ. This letter... - [1 John 3:24](https://biblicaltheology.org.uk/1-john-3/1-john-3-24/41019/): “And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.” Context:Before we delve into the specific verse, it’s important to understand the context of the book of 1 John. This letter was written by the... - [1 John 3:23](https://biblicaltheology.org.uk/1-john-3/1-john-3-23/41018/) - [1 John 3:22](https://biblicaltheology.org.uk/1-john-3/1-john-3-22/41017/): “And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight” Context:Before delving into the specific verse, it’s essential to understand the broader context of the book of 1 John. The epistle of 1 John was written by the apostle John, likely in... - [1 John 3:20](https://biblicaltheology.org.uk/1-john-3/1-john-3-20/41015/): “For if our heart condemn us, God is greater than our heart, and knoweth all things.” Certainly! Let’s delve into a Bible study on 1 John 3:20, which is found in the King James Version (KJV) of the Bible. First, let’s read the verse: Now, let’s break down this verse and explore its meaning and... - [1 John 3:19](https://biblicaltheology.org.uk/1-john-3/1-john-3-19/41014/): “And hereby we know that we are of the truth, and shall assure our hearts before him.” To understand this verse better, we can break it down into key points:The phrase “we know that we are of the truth” implies a sense of certainty and confidence. In the context of the entire passage, John is... - [1 John 3:18](https://biblicaltheology.org.uk/1-john-3/1-john-3-18/41013/): “My little children, let us not love in word, neither in tongue; but in deed and in truth.” Context:The book of 1 John was written by the apostle John to address various issues within the early Christian community. This particular verse is part of a larger passage that emphasizes the importance of love in the... - [1 John 3:17](https://biblicaltheology.org.uk/1-john-3/1-john-3-17/41012/): “But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?” Context and Background:The First Epistle of John, written by the Apostle John, is a letter addressed to the early Christian community. It focuses on themes such... - [1 John 3:16](https://biblicaltheology.org.uk/1-john-3/1-john-3-16/41011/): “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.” Context and Background:The First Epistle of John, written by the Apostle John, focuses on the themes of love, fellowship, and assurance of salvation. In chapter 3, John discusses the... - [1 John 3:15](https://biblicaltheology.org.uk/1-john-3/1-john-3-15/41010/): “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” First, let’s read the verse itself:Now, let’s break down the verse and explore its key themes and messages: The seriousness of hatred:The verse begins by emphasizing the gravity of hatred. It equates hating one’s brother with... - [1 John 3:14](https://biblicaltheology.org.uk/1-john-3/1-john-3-14/41009/): “We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.” Context:Before diving into the specific verse, it’s important to understand the broader context of the book of 1 John. This letter was written by the apostle John to a group of... - [1 John 3:13](https://biblicaltheology.org.uk/1-john-3/1-john-3-13/41008/): “Marvel not, my brethren, if the world hate you.” Context:This verse is part of the first epistle of John, which was written by the apostle John to address issues within the early Christian community. In this specific verse, John encourages his fellow believers not to be surprised or astonished if the world hates them. Here... - [1 John 3:6](https://biblicaltheology.org.uk/1-john-3/1-john-3-6/41001/): “Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.” To understand this verse, let’s examine its context within the larger passage. The apostle John wrote the First Epistle of John to address various issues within the early Christian community. In this specific section, John discusses the concept of sin... - [1 John 3:3](https://biblicaltheology.org.uk/1-john-3/1-john-3-3/40998/): “And every man that hath this hope in him purifieth himself, even as he is pure.” Certainly! Here’s a Bible study on Read the Passage: “And every man that hath this hope in him purifieth himself, even as he is pure.” (1 John 3:3, KJV) Context:First John is a letter written by the apostle John... - [1 John 3:2](https://biblicaltheology.org.uk/1-john-3/1-john-3-2/40997/): “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” This verse is found in the first epistle of John, a letter written by the apostle... - [1 John 3:12](https://biblicaltheology.org.uk/1-john-3/1-john-3-12/41007/): “Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.” Context:The First Epistle of John was written by the apostle John, who was one of the closest disciples of Jesus Christ. The purpose of this epistle is... - [1 John 3:11](https://biblicaltheology.org.uk/1-john-3/1-john-3-11/41006/): “For this is the message that ye heard from the beginning, that we should love one another.” Historical Context:The book of 1 John was written by the Apostle John, one of the twelve disciples of Jesus. It is believed to have been written around AD 90-95. The letter of 1 John was addressed to a... - [1 John 3:10](https://biblicaltheology.org.uk/1-john-3/1-john-3-10/41005/): “In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.” Context:The First Epistle of John was written by the apostle John, and it contains instructions and teachings to encourage believers in their faith and to address... - [1 John 3:1](https://biblicaltheology.org.uk/1-john-3/1-john-3-1/40996/): “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.” Context:The book of 1 John was written by the apostle John, who was one of the twelve disciples of Jesus. It was written to... - [1 John 2:29](https://biblicaltheology.org.uk/1-john-2/1-john-2-29/40995/): “If ye love me, keep my commandments.” 1. Read the Verse: “If ye know that he is righteous, ye know that everyone that doeth righteousness is born of him.” Context: To understand the meaning of this verse, it’s important to consider its context within the larger passage. In 1 John, the apostle John writes to... - [1 John 2:28](https://biblicaltheology.org.uk/1-john-2/1-john-2-28/40994/): “And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.” Context:First John is a letter written by the Apostle John to a community of believers. It addresses various issues within the early Christian community, emphasizing the importance of love, obedience,... - [1 John 2:27](https://biblicaltheology.org.uk/1-john-2/1-john-2-27/40993/): “But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.” Context:The First Epistle of John... - [1 John 2:26](https://biblicaltheology.org.uk/1-john-2/1-john-2-26/40992/): “These things have I written unto you concerning them that seduce you.” Context:To understand the verse better, let’s look at the broader context of 1 John 2. The apostle John wrote this letter to address a community of believers who were facing various challenges, including false teachers and teachings. He wanted to encourage them and... - [1 John 2:9](https://biblicaltheology.org.uk/1-john-2/1-john-2-9/40975/): “He that saith he is in the light, and hateth his brother, is in darkness even until now.” Context:To better understand this verse, let’s consider its broader context. The Apostle John wrote the first epistle of John to address various issues within the early Christian community, including false teachings and divisions. He emphasised the importance... - [1 John 2:8](https://biblicaltheology.org.uk/1-john-2/1-john-2-8/40974/): “Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.” Context: The book of 1 John was written by the apostle John, one of the twelve disciples of Jesus. It was written to a group of early... - [1 John 2:7](https://biblicaltheology.org.uk/1-john-2/1-john-2-7/40973/): “Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.” Context:This verse is part of the first epistle of John, which was written by the apostle John to encourage and instruct early Christian believers.... - [1 John 2:6](https://biblicaltheology.org.uk/1-john-2/1-john-2-6/40972/): “He that saith he abideth in him ought himself also so to walk, even as he walked.” This verse is found in the first epistle of John, which is a letter written by the Apostle John to encourage and instruct early Christian believers. In this particular verse, John emphasises the importance of living a life... - [1 John 2:4](https://biblicaltheology.org.uk/1-john-2/1-john-2-4/40970/): “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” This verse is part of the first letter of John, which was written by the apostle John to a group of believers to encourage and instruct them in their faith. In this particular verse,... - [1 John 2:3](https://biblicaltheology.org.uk/1-john-2/1-john-2-3/40969/): “And hereby we do know that we know him, if we keep his commandments.” Context:The First Epistle of John is a letter written by the apostle John to a group of believers, addressing issues related to faith, love, and obedience. This particular verse is found in the second chapter of the letter. Knowing God:The verse... - [1 John 2:25](https://biblicaltheology.org.uk/1-john-2/1-john-2-25/40991/): “And this is the promise that he hath promised us, even eternal life.” Context:The apostle John wrote this letter to a group of believers to provide them with encouragement and guidance in their faith. In the preceding verses, John emphasizes the importance of keeping God’s commandments and walking in love. In verse 25, he assures... - [1 John 2:24](https://biblicaltheology.org.uk/1-john-2/1-john-2-24/40990/): “Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.” Context:To understand the verse better, it’s important to consider its context. The apostle John wrote this letter to... - [1 John 2:23](https://biblicaltheology.org.uk/1-john-2/1-john-2-23/40989/): “Whosoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also.” Context:The First Epistle of John was written by the apostle John, and it emphasizes the themes of love, obedience, and the assurance of salvation. In this particular verse, John addresses the importance of acknowledging Jesus... - [1 John 2:21](https://biblicaltheology.org.uk/1-john-2/1-john-2-21/40987/): “I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.” Context:The First Epistle of John, written by the apostle John, addresses various topics including the assurance of salvation, love for one another, and the importance of truth. In this particular... - [1 John 2:20](https://biblicaltheology.org.uk/1-john-2/1-john-2-20/40986/): “But ye have an unction from the Holy One, and ye know all things.” Context:The book of 1 John was written by the apostle John to address various issues within the early Christian community. The letter emphasises the importance of love, obedience to God’s commandments, and discerning false teachings. The Anointing:The verse begins by stating,... - [1 John 2:19](https://biblicaltheology.org.uk/1-john-2/1-john-2-19/40985/): “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” Certainly! Here is a Bible study on 1 John 2:19, using the... - [1 John 2:18](https://biblicaltheology.org.uk/1-john-2/1-john-2-18/40984/): “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.” Context:The First Epistle of John, written by the apostle John, is a letter addressed to a community of believers. John wrote this epistle to... - [1 John 2:17](https://biblicaltheology.org.uk/1-john-2/1-john-2-17/40983/): “And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” 1 John 2:17 (KJV):And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. This verse is part of a larger passage where the apostle John... - [1 John 2:16](https://biblicaltheology.org.uk/1-john-2/1-john-2-16/40982/): “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” This verse is part of the first epistle of John, where the apostle addresses the early Christian community, offering guidance and encouragement... - [1 John 2:15](https://biblicaltheology.org.uk/1-john-2/1-john-2-15/40981/): “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” This verse is a powerful reminder to believers to prioritize their love for God above all else and not to be enticed or ensnared by the attractions and... - [1 John 2:14](https://biblicaltheology.org.uk/1-john-2/1-john-2-14/40980/): “I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.” Context:The First Epistle of John was written by the Apostle John to encourage... - [1 John 2:13](https://biblicaltheology.org.uk/1-john-2/1-john-2-13/40979/): “I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.” This verse is part of a larger passage in the first epistle of John where... - [1 John 2:2](https://biblicaltheology.org.uk/1-john-2/1-john-2-2/40968/): “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” Context:The book of 1 John was written by the Apostle John, one of the disciples of Jesus Christ. It is believed to have been written around AD 90-95, towards the end of John’s... - [1 John 2:12](https://biblicaltheology.org.uk/1-john-2/1-john-2-12/40978/): “I write unto you, little children, because your sins are forgiven you for his name’s sake.” Context:The First Epistle of John was written by the apostle John, and it is believed to have been written to address a specific community of believers facing false teachings and moral challenges. John wrote this letter to provide guidance... - [1 John 2:11](https://biblicaltheology.org.uk/1-john-2/1-john-2-11/40977/): “But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.” Context:The First Epistle of John was written by the apostle John to a community of believers, addressing various issues, including false teachings and the importance of love and fellowship... - [1 John 2:1](https://biblicaltheology.org.uk/1-john-2/1-john-2-1/40967/): “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” Context:The First Epistle of John, written by the apostle John, is a letter addressed to a group of believers. It emphasizes the themes of fellowship with... - [1 John 1:9](https://biblicaltheology.org.uk/1-john-1/1-john-1-9/40965/): “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” Key Themes: Confession of sins: The verse emphasizes the importance of acknowledging and confessing our sins before God. It involves a genuine recognition and admission of our wrongdoing. God’s faithfulness: The verse assures... - [1 John 1:8](https://biblicaltheology.org.uk/1-john-1/1-john-1-8/40964/): “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” Context:The First Epistle of John was written by the Apostle John, who played a significant role in the early Christian church. This letter was addressed to a group of believers to strengthen their faith, address false teachings,... - [1 John 1:10](https://biblicaltheology.org.uk/1-john-1/1-john-1-10/40966/): “If we say that we have not sinned, we make him a liar, and his word is not in us.” Context:This verse is part of the first chapter of the First Epistle of John, which was written by the apostle John. The epistle addresses various themes, including the nature of God, the deity of Jesus... - [1 John 1:7](https://biblicaltheology.org.uk/1-john-1/1-john-1-7/40963/): “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” Certainly! Let’s delve into a Bible study on 1 John 1:7, using the King James Version (KJV) of the Bible as you requested.... - [1 John 1:6](https://biblicaltheology.org.uk/1-john-1/1-john-1-6/40962/): “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth.” Context:The book of 1 John was written by the Apostle John, addressing various issues within the early Christian community. The letter emphasises the importance of love, obedience, and genuine fellowship with God and one another.... - [1 John 1:5](https://biblicaltheology.org.uk/1-john-1/1-john-1-5/40961/): “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.” Context:The book of 1 John was written by the apostle John to address various issues within the early Christian community. It emphasises the importance of fellowship with God... - [1 John 1:4](https://biblicaltheology.org.uk/1-john-1/1-john-1-4/40960/): “and these things write we unto you, that your joy may be full.” Context:The letter of 1 John was written by the apostle John to a group of believers in order to address various issues and provide spiritual guidance. This particular verse is found in the opening section of the letter, where John introduces the... - [1 John 1:3](https://biblicaltheology.org.uk/1-john-1/1-john-1-3/40959/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” The purpose of this letter:The book of 1 John is a letter written by the apostle John to a group of believers. The purpose of this letter is to strengthen... - [1 John 1:2](https://biblicaltheology.org.uk/1-john-1/1-john-1-2/40958/): “For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us.” Context:The book of 1 John is a letter written by the apostle John to a community of believers. In this letter, John addresses various issues... - [1 John 1:1](https://biblicaltheology.org.uk/1-john-1/1-john-1-1/40957/): “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life.” Context and Background:The First Epistle of John, also known as 1 John, is a letter written by the apostle John to a community... - [1 Corinthians 9:9](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-9/38936/): “For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?” Historical Context:The Apostle Paul wrote the first letter to the Corinthians, addressing various issues and concerns within the early Christian community in Corinth. In this particular... - [1 Corinthians 9:8](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-8/38935/): “Do I say these things as a man? or saith not the law the same also?” Context:Before diving into the specific verse, it’s important to understand the context of the passage. In 1 Corinthians 9, the apostle Paul is addressing the issue of his rights as an apostle and the support he should receive for... - [1 Corinthians 9:7](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-7/38934/): “Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?” Context:The Apostle Paul wrote the letter of 1 Corinthians to address various issues and concerns within the Corinthian church. In... - [1 Corinthians 9:6](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-6/38933/): Or I onely and Barnabas, haue not we power to forbeare working? 1 Corinthians 9:6 (KJV) In the surrounding context of 1 Corinthians 9, the apostle Paul is defending his apostolic authority and the right to receive material support from the churches to which he ministers. He poses the question of whether he and Barnabas,... - [1 Corinthians 9:5](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-5/38932/): Haue we not power to lead about a sister a wife aswel as other Apostles, and as the brethren of the Lord, and Cephas? 1 Corinthians 9:5 (KJV) The Apostle Paul wrote the first letter to the Corinthians to address various issues and concerns within the Corinthian church. In Chapter 9, Paul defends his apostleship... - [1 Corinthians 9:27](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-27/38954/): “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” Context:Before delving into the specific verse, it is important to understand the context of the passage. The Apostle Paul is addressing the Corinthian church, discussing his rights... - [1 Corinthians 9:26](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-26/38953/): I therefore so runne, not as vncertainely: so fight I, not as one that beateth the ayre: 1 Corinthians 9:26 (KJV) The passage quoted above is taken directly from the King James Version of 1 Corinthians 9:26. The wording in this translation reads: “I therefore so run, not as uncertainly; so fight I, not as... - [1 Corinthians 9:25](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-25/38952/): “And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.” Context:Let’s delve into a Bible study on 1 Corinthians 9:25, which is found in the King James Version (KJV). First, let’s read the verse itself: This verse is part... - [1 Corinthians 9:24](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-24/38951/): Know yee not that they which runne in a race, runne all, but one receiueth the price? So runne, that yee may obtaine. 1 Corinthians 9:24 (KJV) Context: The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul addresses his apostolic authority and emphasizes... - [1 Corinthians 9:23](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-23/38950/): “And this I do for the gospel’s sake, that I might be partaker thereof with you.” Context:Before diving into a specific verse, it’s important to understand the broader context. The Apostle Paul wrote the first letter to the Corinthians, addressing various issues in the church in Corinth. In chapter 9, Paul discusses his rights as... - [1 Corinthians 9:22](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-22/38949/): “To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.” Verse:“To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all... - [1 Corinthians 9:21](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-21/38948/): To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law. 1 Corinthians 9:21 (KJV) The apostle Paul wrote the First Epistle to the Corinthians to address various issues and concerns within the Corinthian church. In... - [1 Corinthians 9:20](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-20/38947/): “And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;” Context:The apostle Paul wrote the first letter to the Corinthians to address various issues and concerns within the church.... - [1 Corinthians 9:19](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-19/38946/): For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more. 1 Corinthians 9:19 (KJV) Freedom and Servanthood: Paul declares that, although he is free from all men, he has made himself a servant to everyone. This freedom can be understood in several... - [1 Corinthians 9:18](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-18/38945/): What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel. 1 Corinthians 9:18 (KJV) In this verse the Apostle Paul asks, “What then? Though I preach the gospel, I have no cause whereof I might... - [1 Corinthians 9:4](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-4/38931/): “Have we not power to eat and to drink?” Context:Before diving into the specific verse, it’s important to understand the context in which it was written. The Apostle Paul wrote the letter of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In this particular chapter, Paul discusses his rights... - [1 Corinthians 9:3](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-3/38930/): Mine answere to them that doe examine me, is this: 1 Corinthians 9:3 (KJV) In this verse the apostle Paul writes to the Corinthians and addresses those who question or challenge his authority as an apostle. To grasp the full meaning it helps to consider the preceding verses and the overall theme of the chapter.... - [1 Corinthians 9:2](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-2/38929/): “If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.” This verse is part of a larger passage in which the Apostle Paul defends his apostleship and discusses the rights and privileges of a minister of the gospel. In this... - [Isaiah 42:21](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-21/28747/): The Lord is well pleased for his righteousnes sake, he will magnifie the Law, and make it honourable. Isaiah 42:21 (KJV) Isaiah 42 belongs to the collection of passages known as the “Servant Songs,” which describe the role and character of the Servant of the Lord, a figure understood by many readers as pointing toward... - [Luke 8:52](https://biblicaltheology.org.uk/luke-8/luke-8-52/35658/): And all wept, and bewailed her: but he said, Weepe not, she is not dead, but sleepeth. Luke 8:52 (KJV) Luke 8:52 is situated within the dramatic account of Jesus raising Jairus’ daughter from the dead. Jairus, a synagogue leader, implored Jesus to come and heal his dying child. While Jesus was on the way,... - [Luke 8:44](https://biblicaltheology.org.uk/luke-8/luke-8-44/35650/): Came behinde him, and touched the border of his garment: and immediatly her issue of blood stanched. Luke 8:44 (KJV) In this verse we encounter a significant event in the life of Jesus Christ. Luke 8:43-48 recounts the story of a woman who had been suffering from a continuous flow of blood for twelve years.... - [Luke 8:42](https://biblicaltheology.org.uk/luke-8/luke-8-42/35648/): For hee had one onely daughter about twelue yeeres of age, and she lay a dying. (But as hee went the people thronged him. Luke 8:42 (KJV) Context: Luke 8:42 is part of a larger passage that recounts two intertwined stories—the healing of the woman with the issue of blood and the raising of Jairus’... - [Luke 8:40](https://biblicaltheology.org.uk/luke-8/luke-8-40/35646/): And it came to passe, that when Iesus was returned, the people gladly receiued him: for they were all waiting for him. Luke 8:40 (KJV) Luke 8:40‑56 recounts the story of Jesus’ healing of Jairus’ daughter and the woman with the issue of blood, providing the broader narrative for this verse. The verse begins by... - [Luke 8:39](https://biblicaltheology.org.uk/luke-8/luke-8-39/35645/): Returne to thine owne house, and shew how great things God hath done vnto thee. And he went his way, and published throughout the whole citie how great things Iesus had done vnto him. Luke 8:39 (KJV) Context: Luke 8:39 is part of a larger passage that describes the healing of a demon‑possessed man in... - [Luke 8:33](https://biblicaltheology.org.uk/luke-8/luke-8-33/35639/): Then went the deuils out of the man, and entred into the swine: and the herd ran violently downe a steepe place into the lake, and were choked. Luke 8:33 (KJV) This verse is part of the account of Jesus’ encounter with a man possessed by demons in the region of the Gadarenes (or Gerasenes).... - [Isaiah 44:3](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-3/28782/): For I will powre water vpon him that is thirstie, and floods vpon the dry ground: I will powre my spirit vpon thy seede, and my blessing vpon thine offspring: Isaiah 44:3 (KJV) The book of Isaiah contains prophecies and messages from God to the people of Israel. In Isaiah 44 the prophet delivers a... - [Isaiah 44:2](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-2/28781/): Thus sayeth the Lord that made thee, and formed thee from the wombe, which wil helpe thee: Feare not, O Iacob, my seruant, and thou Iesurun, whom I haue chosen. Isaiah 44:2 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains messages from the prophet Isaiah to the people... - [Isaiah 43:28](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-28/28779/): Therefore I haue profaned the princes of the Sanctuarie, and haue giuen Iacob to the curse, and Israel to reproches. Isaiah 43:28 (KJV) Context is crucial in understanding the meaning and significance of this verse. Isaiah was a prophet who delivered God’s messages to the people of Israel during a time of great political and... - [Isaiah 43:27](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-27/28778/): Thy first father hath sinned, and thy teachers haue transgressed against mee. Isaiah 43:27 (KJV) The phrase quoted does not appear elsewhere in Isaiah 43 or in any chapter of the King James Version, so the surrounding discussion must be framed as a thematic reflection rather than a direct biblical quotation. To grasp its significance,... - [Isaiah 43:24](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-24/28775/): Thou hast bought mee no sweete cane with money, neither hast thou filled mee with the fat of thy sacrifices: but thou hast made mee to serue with thy sins, thou hast wearied mee with thine iniquities. Isaiah 43:24 (KJV) This verse belongs to the larger passage of Isaiah 43:22‑28, where the prophet Isaiah delivers... - [Isaiah 43:23](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-23/28774/): Thou hast not brought mee the small cattell of thy burnt offrings, neither hast thou honoured mee with thy sacrifices. I haue not caused thee to serue with an offring, nor wearied thee with incense. Isaiah 43:23 (KJV) In Isaiah 43 the prophet delivers a message of comfort and hope to the Israelites, reminding them... - [Isaiah 43:20](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-20/28771/): The beast of the field shall honor mee, the dragons and the owles, because I giue waters in the wildernesse, and riuers in the desert, to giue drinke to my people, my chosen. Isaiah 43:20 (KJV) The beast of the field shall honour me, the dragons and the owls: because I give waters in the... - [Luke 9:17](https://biblicaltheology.org.uk/luke-9/luke-9-17/35679/): And they did eate, and were all filled. And there was taken vp of fragments that remained to them, twelue baskets. Luke 9:17 (KJV) This verse is part of the narrative where Jesus miraculously feeds a multitude with just a few loaves of bread and two fish. In the preceding verses (Luke 9:10‑17), after Jesus... - [Luke 9:15](https://biblicaltheology.org.uk/luke-9/luke-9-15/35677/): And they did so, and made them all sit downe. Luke 9:15 (KJV) The passage surrounding Luke 9:15 records the well‑known miracle of Jesus feeding the five thousand. In Luke 9:10‑17 a great crowd gathers to hear Jesus teach, and as the day wears on the disciples become concerned about the people’s hunger. They suggest... - [Luke 9:12](https://biblicaltheology.org.uk/luke-9/luke-9-12/35674/): And when the day beganne to weare away, then came the twelue, and said vnto him, Send the multitude away, that they may go into the townes and countrey round about, and lodge, and get victuals: for we are here in a desert place. Luke 9:12 (KJV) This verse belongs to the well‑known account of... - [Luke 9:8](https://biblicaltheology.org.uk/luke-9/luke-9-8/35670/): And of some, that Elias had appeared: and of others, that one of the olde Prophets was risen againe. Luke 9:8 (KJV) Luke 9:1‑6 records Jesus sending out the twelve apostles, giving them power and authority to preach the kingdom of God and to heal the sick. In the following verses, Luke 9:7‑9 describes the... - [Luke 9:6](https://biblicaltheology.org.uk/luke-9/luke-9-6/35668/): And they departed, and went through the townes, preaching the Gospel, and healing euery where. Luke 9:6 (KJV) Context: To understand the verse better, it is essential to examine the broader context of Luke 9. In the preceding verses (Luke 9:1‑5), Jesus called together His twelve apostles, gave them power and authority over demons, and... - [Luke 9:5](https://biblicaltheology.org.uk/luke-9/luke-9-5/35667/): And whosoeuer will not receiue you, when ye goe out of that city, shake off the very dust from your feete, for a testimonie against them. Luke 9:5 (KJV) This verse is part of Jesus’ instructions to His disciples as He sent them out to preach the kingdom of God and heal the sick (Luke... - [Luke 9:4](https://biblicaltheology.org.uk/luke-9/luke-9-4/35666/): And whatsoeuer house yee enter into, there abide, and thence depart. Luke 9:4 (KJV) Luke 9:4 is situated within the larger narrative in which Jesus commissions the twelve apostles to proclaim the kingdom of God and to heal the sick. He gives them precise instructions for their mission, including the directive not to take provisions... - [Luke 8:54](https://biblicaltheology.org.uk/luke-8/luke-8-54/35660/): And hee put them all out, and tooke her by the hand, and called, saying, Mayd, arise. Luke 8:54 (KJV) This verse belongs to the narrative in Luke 8:41‑56 where Jesus raises Jairus’ daughter from the dead. Jairus, a ruler of the synagogue, had come to Jesus pleading for his dying daughter. While Jesus was... - [Isaiah 44:22](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-22/28801/): I haue blotted out, as a thicke cloude, thy transgressions, and as a a cloud, thy sinnes: returne vnto me, for I haue redeemed thee. Isaiah 44:22 (KJV) The book of Isaiah is a prophetic book in the Old Testament, traditionally attributed to the prophet Isaiah, though many scholars note that it likely includes contributions... - [Isaiah 44:21](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-21/28800/): Remember these (O Iacob and Israel) for thou art my seruant: I haue formed thee: thou art my seruant, O Israel; thou shalt not be forgotten of me. Isaiah 44:21 (KJV) art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. Isaiah 44:21 (KJV) In... - [Isaiah 44:16](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-16/28795/): He burneth part thereof in the fire: with part thereof he eateth flesh: he rosteth rost, and is satisfied: yea hee warmeth himselfe, and saith; Aha, I am warme, I haue seene the fire. Isaiah 44:16 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a time of great political... - [Isaiah 44:12](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-12/28791/): The smith with the tonges both worketh in the coales, and fashioneth it with hammers, and worketh it with the strength of his armes: yea he is hungrie, and his strength faileth; hee drinketh no water, and is faint. Isaiah 44:12 (KJV) This verse is part of a larger passage in Isaiah 44 where the... - [Isaiah 44:5](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-5/28784/): One shall say, I am the Lords: and another shall call himselfe by the name of Iacob: and another shall subscribe with his hand vnto the Lord, and surname himselfe by the name of Israel. Isaiah 44:5 (KJV) Context and Background: Isaiah 44 belongs to the larger prophetic book of Isaiah, addressed to the nation... - [Luke 9:34](https://biblicaltheology.org.uk/luke-9/luke-9-34/35696/): While he thus spake, there came a cloud, and ouershadowed them, & they feared, as they entred into the cloude. Luke 9:34 (KJV) Luke 9:34 is part of the account of the transfiguration of Jesus Christ. Prior to this verse Jesus took Peter, James, and John up on a high mountain. While He was there... - [Luke 9:25](https://biblicaltheology.org.uk/luke-9/luke-9-25/35687/): For what is a man aduantaged, if hee gaine the whole world, and lose himselfe, or be cast away? Luke 9:25 (KJV) In the immediate context of Luke 9:23‑24, Jesus tells His disciples, “If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever... - [Luke 9:20](https://biblicaltheology.org.uk/luke-9/luke-9-20/35682/): He said vnto them, But whom say yee that I am? Peter answering, said, The Christ of God. Luke 9:20 (KJV) He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. Luke 9:20 (KJV) Context: In this verse, Jesus asks His disciples about His identity, specifically, who... - [Luke 9:18](https://biblicaltheology.org.uk/luke-9/luke-9-18/35680/): And it came to passe, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? Luke 9:18 (KJV) This verse is part of a larger passage in the Gospel of Luke where Jesus is spending time with His disciples, teaching them and performing... - [Isaiah 48:2](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-2/28861/): For they call themselues of the holy city, and stay themselues vpon the God of Israel, the Lord of hostes is his Name. Isaiah 48:2 (KJV) Context and Background: The book of Isaiah is a prophetic book in the Old Testament that delivers messages primarily to the people of Judah during a period of spiritual... - [Isaiah 47:9](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-9/28853/): But these two things shall come to thee in a moment in one day; the losse of children, and widowhood; they shall come vpon thee in their perfection, for the multitude of thy sorceries, and for the great abundance of thine inchantments. Isaiah 47:9 (KJV) Historical Context: The book of Isaiah was written by the... - [Isaiah 47:7](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-7/28851/): And thou saydst, I shall bee a Ladie for euer: so that thou didst not lay these things to thy heart, neither didst remember the later end of it. Isaiah 47:7 (KJV) And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst... - [Isaiah 47:6](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-6/28850/): I was wroth with my people: I haue polluted mine inheritance, and giuen them into thine hand: thou didst shew them no mercy; vpon the ancient hast thou very heauily layed the yoke. Isaiah 47:6 (KJV) Historical Context: Isaiah 47 is a prophecy against the city of Babylon, which stands as a symbol of the... - [Isaiah 47:4](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-4/28848/): As for our redeemer, the Lord of hostes is his Name, the Holy one of Israel. Isaiah 47:4 (KJV) The book of Isaiah delivers prophetic messages from God to Israel, and this chapter turns its focus against Babylon as a symbol of oppressive power. The opening declaration, “Our Redeemer, the LORD of hosts, is his... - [Isaiah 46:12](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-12/28843/): Hearken vnto me, ye stout hearted, that are farre from righteousnesse. Isaiah 46:12 (KJV) The book of Isaiah is a prophetic work of the Old Testament traditionally attributed to the prophet Isaiah. It gathers a wide range of divine messages to Israel, offering both warnings of judgment and promises of hope. Historically the prophecies address... - [Isaiah 46:6](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-6/28837/): They lauish gold out of the bagge, and weigh siluer in the balance, and hire a goldsmith, and hee maketh it a god: they fall downe, yea they worship. Isaiah 46:6 (KJV) The book of Isaiah was written by the prophet Isaiah during the reigns of several kings of Judah, primarily during the 8th century... - [Isaiah 45:10](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-10/28817/): Woe vnto him that saith vnto his father, What begettest thou? or to the woman, What hast thou brought forth? Isaiah 45:10 (KJV) Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth? Isaiah 45:10 (KJV) Historical Context: Isaiah was a prophet in the Old... - [Isaiah 45:4](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-4/28811/): For Iacob my seruants sake, and Israel mine elect, I haue euen called thee by thy name: I haue surnamed thee, though thou hast not knowen me. Isaiah 45:4 (KJV) Historical Context: Isaiah 45 is a chapter in the book of Isaiah that contains prophecies and messages from God to the nation of Israel. The... - [Luke 9:45](https://biblicaltheology.org.uk/luke-9/luke-9-45/35707/): But they vnderstood not this saying, and it was hid from them, that they perceiued it not: and they feared to aske him of that saying. Luke 9:45 (KJV) Certainly! Here is a Bible study on Luke 9:45 (KJV). Context: To better understand this verse, let’s consider the context. In the preceding verses, Jesus tells... - [Luke 9:43](https://biblicaltheology.org.uk/luke-9/luke-9-43/35705/): And they were al amazed at the mightie power of God: But while they wondred euery one at all things which Iesus did, he said vnto his disciples, Luke 9:43 (KJV) Context: Luke 9:43 is part of a larger narrative in the Gospel of Luke that focuses on the ministry of Jesus Christ. In the... - [Luke 9:42](https://biblicaltheology.org.uk/luke-9/luke-9-42/35704/): And as he was yet a comming, the deuill threw him downe, and tare him: and Iesus rebuked the vncleane spirit, and healed the child, and deliuered him againe to his father. Luke 9:42 (KJV) This verse belongs to the larger narrative of Luke 9:37‑43, recorded just after Jesus had come down from the Mount... - [Luke 9:39](https://biblicaltheology.org.uk/luke-9/luke-9-39/35701/): And loe, a spirit taketh him, and hee suddenly crieth out, and it teareth him that he fometh againe, and bruising him, hardly departeth from him. Luke 9:39 (KJV) The setting for this verse is found in Luke 9:37‑42. Jesus has just come down from the mountain where He was transfigured, accompanied by Peter, James,... - [Luke 9:37](https://biblicaltheology.org.uk/luke-9/luke-9-37/35699/): And it came to passe, that on the next day, when they were come downe from the hill, much people met him. Luke 9:37 (KJV) Context: To better understand this verse, it is important to consider the context in which it is found. Luke 9:28‑36 describes the transfiguration of Jesus, where He took Peter, James,... - [Luke 9:36](https://biblicaltheology.org.uk/luke-9/luke-9-36/35698/): And when the voyce was past, Iesus was found alone, and they kept it close, & told no man in those dayes any of those things which they had seene. Luke 9:36 (KJV) Context: Luke 9:36 is part of the account of the Transfiguration of Jesus. Prior to this verse, Jesus took Peter, James, and... - [Luke 9:35](https://biblicaltheology.org.uk/luke-9/luke-9-35/35697/): And there came a voice out of the cloud, saying, This is my beloued Son, heare him. Luke 9:35 (KJV) Luke 9:35 belongs to the dramatic account of the Transfiguration. Jesus led Peter, James, and John up a mountain to pray, and while He was praying His appearance changed—His face shone brilliantly, His countenance was... - [Isaiah 49:1](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-1/28882/): Listen, O yles, vnto me, and hearken yee people from farre. The Lord hath called mee from the wombe, from the bowels of my mother hath he made mention of my name. Isaiah 49:1 (KJV) Historical Context: Isaiah 49 is part of the prophetic book written by the prophet Isaiah in the 8th century BC,... - [Isaiah 48:21](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-21/28880/): And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rocke for them: he claue the rocke also, and the waters gushed out. Isaiah 48:21 (KJV) Context: The account from Exodus 17:6 and Numbers 20:8-11 describes a significant event during the Israelites’ journey after their... - [Isaiah 48:19](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-19/28878/): Thy seede also had beene as the sand, and the ofspring of thy bowels like the grauell thereof: his name should not haue beene cut off, nor destroyed from before me. Isaiah 48:19 (KJV) The quoted wording, while not found in the standard KJV rendering of Isaiah 48:19, has been used in devotional contexts to... - [Isaiah 48:16](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-16/28875/): Come ye neere vnto me; heare ye this; I haue not spoken in secret from the beginning; from the time that it was, there am I; and now the Lord God and his Spirit hath sent me. Isaiah 48:16 (KJV) Isaiah 48:16 belongs to the Book of Isaiah, one of the major prophetic books of... - [Isaiah 48:9](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-9/28868/): For my names sake will I deferre mine anger, and for my praise will I refraine for thee, that I cut thee not off. Isaiah 48:9 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament. It contains messages of judgment, hope, and restoration for the people of Israel. In this... - [Isaiah 48:5](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-5/28864/): I haue euen from the beginning declared it to thee; before it came to passe I shewed it thee: lest thou shouldest say, Mine idole hath done them, and my grauen image, and my molten image hath commanded them. Isaiah 48:5 (KJV) Isaiah 48:5 belongs to the book of Isaiah, one of the major prophetic... - [Luke 10:9](https://biblicaltheology.org.uk/luke-10/luke-10-9/35733/): And heale the sicke that are therein, and say vnto them, The kingdome of God is come nigh vnto you. Luke 10:9 (KJV) Certainly! Let’s dive into a Bible study on Luke 10:9, which is found in the King James Version (KJV). Luke 10:9 says: This verse is part of a larger passage known as... - [Luke 10:8](https://biblicaltheology.org.uk/luke-10/luke-10-8/35732/): And into whatsoeuer citie yee enter, and they receiue you, eate such things as are set before you: Luke 10:8 (KJV) Context: Luke 10:8 is part of the larger passage known as the “Mission of the Seventy.” In this passage Jesus sends out seventy disciples in pairs to go ahead of Him into various cities... - [Luke 10:6](https://biblicaltheology.org.uk/luke-10/luke-10-6/35730/): And if the sonne of peace be there, your peace shall rest vpon it: if not, it shall turne to you againe. Luke 10:6 (KJV) Jesus’ words in Luke 10:6 are part of His instructions to the seventy‑two disciples He sent out to preach and heal in various towns and villages. In this verse He... - [Luke 10:1](https://biblicaltheology.org.uk/luke-10/luke-10-1/35725/): After these things, the Lord appointed other seuenty also, and sent them two and two before his face, into euery citie and place, whither hee himselfe would come. Luke 10:1 (KJV) To understand the significance of this verse, it is important to consider its context. In the preceding chapter, Luke 9, Jesus sent out the... - [Luke 9:57](https://biblicaltheology.org.uk/luke-9/luke-9-57/35719/): And it came to passe that as they went in the way, a certaine man said vnto him, Lord, I wil follow thee whithersoeuer thou goest. Luke 9:57 (KJV) This verse belongs to the larger passage of Luke 9:51‑62, which records Jesus’ determined journey toward Jerusalem and the encounters that occur along the way. Before... - [Luke 9:56](https://biblicaltheology.org.uk/luke-9/luke-9-56/35718/): For the Sonne of man is not come to destroy mens liues, but to saue them. And they went to another village. Luke 9:56 (KJV) In this passage Jesus is responding to James and John, who had asked Him whether they should call down fire from heaven to consume the Samaritan village that had rejected... - [Luke 9:53](https://biblicaltheology.org.uk/luke-9/luke-9-53/35715/): And they did not receiue him, because his face was as though he would goe to Hierusalem. Luke 9:53 (KJV) “And they did not receive him, because his face was set toward Jerusalem.” This verse is part of a passage that recounts an incident during Jesus’ ministry. In the preceding verses, Jesus had sent messengers... - [Luke 9:52](https://biblicaltheology.org.uk/luke-9/luke-9-52/35714/): And sent messengers before his face, and they went and entred into a village of the Samaritanes to make ready for him. Luke 9:52 (KJV) This verse is part of a larger passage in the Gospel of Luke that focuses on Jesus’ journey toward Jerusalem. In the preceding verses Jesus had set His face to... - [Isaiah 49:20](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-20/28901/): The children which thou shalt haue, after thou hast lost the other, shall say againe in thine eares, The place is too straight for me: giue place to mee that I may dwell. Isaiah 49:20 (KJV) Isaiah 49:20 belongs to a larger prophetic section in the book of Isaiah in which the prophet delivers a... - [Isaiah 49:17](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-17/28898/): Thy children shal make haste, thy destroyers, and they that made thee waste, shall goe forth of thee. Isaiah 49:17 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah, who prophesied during the reigns of several kings of Judah. This verse is part of Isaiah 49:14-26, a section known as the... - [Isaiah 49:16](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-16/28897/): Behold, I haue grauen thee vpon the palmes of my hands: thy walles are continually before mee. Isaiah 49:16 (KJV) Symbolism of the “Palms of My Hands”: In this verse God speaks metaphorically, saying that He has “graven thee upon the palms of my hands.” The image of engraving suggests permanence and remembrance. It signifies... - [Isaiah 49:9](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-9/28890/): That thou mayest say to the prisoners, Goe forth; to them that are in darkenesse, Shewe your selues: they shall feede in the wayes, and their pastures shalbe in all high places. Isaiah 49:9 (KJV) are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.... - [Isaiah 49:6](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-6/28887/): And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth. Isaiah 49:6 (KJV) Historical... - [Luke 10:35](https://biblicaltheology.org.uk/luke-10/luke-10-35/35759/): And on the morrow when he departed, hee tooke out two pence, and gaue them to the hoste, and saide vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe I will repay thee. Luke 10:35 (KJV) Context: This verse is part of the Parable of the Good Samaritan, which... - [Luke 10:26](https://biblicaltheology.org.uk/luke-10/luke-10-26/35750/): What is written in the law? how readest thou? Luke 10:26 (KJV) He said unto him, What is written in the law? how readest thou? Luke 10:26 (KJV) In Luke 10:25‑37 Jesus engages a lawyer who first asks about eternal life, a common debate among religious scholars concerning the greatest commandment and the key to... - [Luke 10:24](https://biblicaltheology.org.uk/luke-10/luke-10-24/35748/): For I tell you, that many Prophets, and kings haue desired to see those things which yee see, and haue not seene them: & to heare those things which yee heare, and haue not heard them. Luke 10:24 (KJV) In this chapter Jesus sends out seventy disciples ahead of him to various towns and places... - [Luke 10:18](https://biblicaltheology.org.uk/luke-10/luke-10-18/35742/): And he said vnto them, I beheld Satan as lightning fall from heauen. Luke 10:18 (KJV) And he said unto them, I beheld Satan as lightning fall from heaven. Luke 10: 18 (KJV) In Luke 10 Jesus appoints seventy disciples and sends them ahead to proclaim the Kingdom of God. They return with joy, reporting... - [Luke 10:15](https://biblicaltheology.org.uk/luke-10/luke-10-15/35739/): And thou Capernaum, which art exalted to heauen, shalt be thrust downe to hell. Luke 10:15 (KJV) In this verse Jesus pronounces judgment upon the cities that rejected Him and His message after He had sent out the seventy disciples to go ahead of Him, proclaim the gospel, perform miracles, and heal the sick. Capernaum... - [Luke 10:11](https://biblicaltheology.org.uk/luke-10/luke-10-11/35735/): Euen the very dust of your citie which cleaueth on vs, we doe wipe off against you: notwithstanding, be yee sure of this, that the kingdome of God is come nigh vnto you. Luke 10:11 (KJV) Context: In Luke 10, Jesus sends out seventy disciples ahead of Him to prepare the way for His ministry.... - [Isaiah 50:11](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-11/29215/): Behold, all ye that kindle a fire, that compasse your selues about with sparks: walke in the light of your fire, and in the sparkes that ye haue kindled. This shall ye haue of mine hand, yee shall lie downe in sorrow. Isaiah 50:11 (KJV) This verse, found in Isaiah 50:11, addresses a people who... - [Isaiah 51:8](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-8/28925/): For the moth shall eate them vp like a garment, and the worme shal eate them like wooll: but my righteousnes shalbe for euer; and my saluation from generation to generation. Isaiah 51:8 (KJV) Isaiah 51:8 is part of a prophetic passage in which the prophet Isaiah speaks on behalf of God, addressing the people... - [Isaiah 51:5](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-5/28922/): My righteousnes is neere: my saluation is gone foorth, and mine armes shall iudge the people: the Iles shall wait vpon me, and on mine arme shall they trust. Isaiah 51:5 (KJV) My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and... - [Isaiah 51:1](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-1/28918/): Hearken to me, ye that follow after righteousnesse, ye that seeke the Lord: looke vnto the rocke whence yee are hewen, and to the hole of the pitte whence ye are digged. Isaiah 51:1 (KJV) Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are... - [Isaiah 50:3](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-3/28909/): I clothe the heauens with blackenesse, and I make sackcloth their couering. Isaiah 50:3 (KJV) “I clothe the heavens with blackness, and I make sackcloth their covering.” Isaiah 50:3 (KJV) is a vivid poetic description of God’s sovereign power over creation. The verse is situated just before the second of the four Servant Songs in... - [Isaiah 49:25](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-25/28906/): But thus saith the Lord, Euen the captiues of the mightie shall be taken away, and the pray of the terrible shall be deliuered: for I will contend with him that contendeth with thee, and I will saue thy children. Isaiah 49:25 (KJV) The book of Isaiah is a prophetic book in the Old Testament.... - [Isaiah 49:21](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-21/28902/): Then shalt thou say in thine heart, Who hath begotten me these, seeing I haue lost my children and am desolate, a captiue and remouing to and fro? and who hath brought vp these? Beholde, I was left alone, these where had they beene? Isaiah 49:21 (KJV) Context: It is important to understand the context... - [Luke 11:20](https://biblicaltheology.org.uk/luke-11/luke-11-20/35786/): But if I with the finger of God cast out deuils, no doubt the kingdome of God is come vpon you. Luke 11:20 (KJV) In Luke 11:14‑23 Jesus had just delivered a mute man from a demon, causing the man to speak. The crowd’s reaction was mixed; some accused Him of casting out demons by... - [Luke 11:12](https://biblicaltheology.org.uk/luke-11/luke-11-12/35778/): Or if he shall aske an egge, will he offer him a scorpion? Luke 11:12 (KJV) Luke 11:12 is part of a larger passage in which Jesus teaches His disciples about prayer and encourages them to persistently seek God’s provision and guidance. The verse is found within the Gospel of Luke, which aims to provide... - [Luke 11:11](https://biblicaltheology.org.uk/luke-11/luke-11-11/35777/): If a sonne shall aske bread of any of you that is a father, will hee giue him a stone? Or if he aske a fish, will he for a fish giue him a serpent? Luke 11:11 (KJV) This verse is part of Jesus’ teaching on prayer, following the instruction of the Lord’s Prayer. He... - [Luke 11:9](https://biblicaltheology.org.uk/luke-11/luke-11-9/35775/): And I say vnto you, Aske, and it shalbe giuen you: seeke, and ye shal find: knocke, and it shalbe opened vnto you. Luke 11:9 (KJV) Luke 11:9 (KJV) states: This verse is a part of a larger passage in which Jesus is teaching His disciples about prayer. He begins by teaching them how to... - [Luke 11:8](https://biblicaltheology.org.uk/luke-11/luke-11-8/35774/): I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth. Luke 11:8 (KJV) This verse belongs to the parable that Jesus tells his disciples, commonly called the “Friend at Midnight” or the... - [Luke 11:6](https://biblicaltheology.org.uk/luke-11/luke-11-6/35772/): For a friend of mine in his iourney is come to me, and I haue nothing to set before him, Luke 11:6 (KJV) Context: Jesus had just finished teaching the disciples the Lord’s Prayer and emphasized the need for persistence in prayer. He then proceeds to share a parable to further drive home the lesson.... - [Luke 11:1](https://biblicaltheology.org.uk/luke-11/luke-11-1/35767/): And it came to passe, that as he was praying in a certaine place, when hee ceased, one of his disciples said vnto him, Lord, teach vs to pray, as Iohn also taught his disciples. Luke 11:1 (KJV) Context: Before delving into the verse itself, it’s important to understand the context in which it is... - [Luke 10:42](https://biblicaltheology.org.uk/luke-10/luke-10-42/35766/): But one thing is needefull, and Mary hath chosen that good part, which shall not bee taken away from her. Luke 10:42 (KJV) In Luke 10:38‑42 Jesus visits the home of Martha and Mary. Martha is occupied with all the preparations, while Mary sits at Jesus’ feet listening to His teachings. Martha becomes frustrated, asking... - [Luke 10:37](https://biblicaltheology.org.uk/luke-10/luke-10-37/35761/): And he said, He that shewed mercie on him. Then said Iesus vnto him, Goe, and doe thou likewise. Luke 10:37 (KJV) And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. Luke 10:37 (KJV) This verse concludes the well‑known Parable of the Good Samaritan. A... - [Isaiah 51:18](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-18/28935/): There is none to guide her among all the sonnes whom shee hath brought foorth: neither is there any that taketh her by the hand, of all the sonnes that she hath brought vp. Isaiah 51:18 (KJV) whom she hath brought forth; neither is there any that taketh her by the hand of all the... - [Isaiah 51:16](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-16/28933/): And I haue put my wordes in thy mouth, and haue couered thee in the shadow of mine hand, that I may plant the heauens, and lay the foundations of the earth, and say vnto Zion, Thou art my people. Isaiah 51:16 (KJV) Historical Context: The book of Isaiah records the ministry of the prophet... - [Isaiah 51:12](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-12/28929/): I, euen I am hee that comforteth you, who art thou that thou shouldest be afraid of a man that shall die, and of the sonne of man which shall bee made as grasse? Isaiah 51:12 (KJV) I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a... - [Isaiah 51:11](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-11/28917/): Therefore the redeemed of the Lord shall returne, and come with singing vnto Zion, and euerlasting ioy shalbe vpon their head: they shall obtaine gladnesse and ioy, and sorrow and mourning shall flee away. Isaiah 51:11 (KJV) Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall... - [Luke 11:53](https://biblicaltheology.org.uk/luke-11/luke-11-53/35819/): And as he said these things vnto them, the Scribes and the Pharisees began to vrge him vehemently, and to prouoke him to speake of many things: Luke 11:53 (KJV) Luke 11 records Jesus’ confrontation with the Pharisees and scribes. In the preceding verses He denounced the religious leaders for their hypocrisy and their failure... - [Luke 11:45](https://biblicaltheology.org.uk/luke-11/luke-11-45/35811/): Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also. Luke 11:45 (KJV) Context: In this passage, Jesus had been speaking to a multitude and had just pronounced several woes upon the Pharisees and the lawyers for their hypocrisy and legalism (Luke 11:37-44). One of the lawyers, feeling... - [Luke 11:43](https://biblicaltheology.org.uk/luke-11/luke-11-43/35809/): Woe vnto you Pharisees: for ye loue the vppermost seats in the Synagogues, and greetings in the markets. Luke 11:43 (KJV) In this passage, Jesus is addressing the Pharisees and religious leaders, admonishing them for their hypocrisy and self‑centeredness. He rebukes them for their love of honor and recognition, particularly their desire for prominent seats... - [Luke 11:34](https://biblicaltheology.org.uk/luke-11/luke-11-34/35800/): The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light: but when thine eye is euill, thy body also is full of darkenesse. Luke 11:34 (KJV) thine eye is evil, thy body also is full of darkness. Luke 11:34 (KJV) This verse is... - [Luke 11:29](https://biblicaltheology.org.uk/luke-11/luke-11-29/35795/): And when the people were gathered thicke together, hee began to say, This is an euill generation, they seeke a signe, and there shall no signe be giuen it, but the signe of Ionas the Prophet: Luke 11:29 (KJV) Context: It’s important to understand the context of this verse. In Luke 11, immediately before this... - [Luke 11:27](https://biblicaltheology.org.uk/luke-11/luke-11-27/35793/): And it came to passe as hee spake these things, a certaine woman of the company lift vp her voice, and said vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked. Luke 11:27 (KJV) This verse is found in Luke 11:27. In the passage, a woman among those... - [Luke 11:24](https://biblicaltheology.org.uk/luke-11/luke-11-24/35790/): When the vncleane spirit is gone out of a man, he walketh through drie places, seeking rest: and finding none, he sayth, I will returne vnto my house whence I came out. Luke 11:24 (KJV) This verse belongs to a larger discourse in which Jesus confronts accusations that He casts out demons by the power... - [Luke 11:22](https://biblicaltheology.org.uk/luke-11/luke-11-22/35788/): But when a stronger then he shal come vpon him, and ouercome him, hee taketh from him all his armour wherein he trusted, and diuideth his spoiles. Luke 11:22 (KJV) This verse is part of a passage where Jesus is addressing the Pharisees and teaching about the kingdom of God. In this specific verse, Jesus... - [Deuteronomy 21:18](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-18/15079/): “If a man have a stubborn and rebellious son, which will not obey the voice of his father or the voice of his mother, and that, when they have chastened him, will not hearken unto them” Context:It’s important to understand the context of any verse to grasp its meaning accurately. Deuteronomy is part of the... - [Deuteronomy 21:17](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-17/15078/): “But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.” Context and Background:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to... - [Deuteronomy 21:16](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-16/15077/): “Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final speeches to the Israelites before they... - [Deuteronomy 21:15](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-15/15075/): "If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated" Context:Deuteronomy is the fifth book of the Old Testament, and it primarily consists of the speeches given by Moses to the Israelites... - [Deuteronomy 21:14](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-14/15076/): And it shall be if thou haue no delight in her, then thou shalt let her goe whither she will, but thou shalt not sell her at al for money, thou shalt not make merchandize of her, because thou hast humbled her. Deuteronomy 21:14 (KJV) The passage belongs to a larger section that regulates the... - [Deuteronomy 21:13](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-13/15074/): “And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.” Context: Deuteronomy is part of the Torah, the... - [Deuteronomy 21:12](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-12/15073/): "Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails." This verse is part of a passage in Deuteronomy that addresses the regulations regarding a woman taken captive during war and the process of her integration into the Israelite community. It outlines the steps to be... - [Deuteronomy 21:11](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-11/15072/): “And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife; Deuteronomy 21:11 (KJV)” Verse:“And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife.” Context:Deuteronomy is part of the Torah, the first... - [Deuteronomy 21:10](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-10/15071/): “When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,” This verse is part of a larger section of the Book of Deuteronomy that contains various laws and regulations given by God to the Israelites. It specifically addresses the... - [Deuteronomy 21:9](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-9/15070/): “And thou shalt purge the evil from the midst of thee.” Deuteronomy 21:9 serves as a concluding statement to a set of instructions given in the previous verses regarding the treatment of a murder victim found in a field with an unknown murderer. This verse emphasizes the importance of purging evil from the community. To... - [Deuteronomy 21:8](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-8/15069/): Be merciful, O Lord, vnto thy people Israel, whom thou hast redeemed, and lay not innocent blood vnto thy people of Israels charge, and the blood shall be forgiuen them. Deuteronomy 21:8 (KJV) The passage quoted above is often associated with Deuteronomy 21:8, yet scholarly examination shows that the exact wording does not appear in... - [Deuteronomy 21:7](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-7/15068/): "And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it." Context:Deuteronomy is the fifth book of the Bible and is part of the Old Testament. It contains a series of speeches by Moses to the Israelites before they enter the Promised Land. The book covers various... - [Deuteronomy 21:6](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-6/15067/): And all the Elders of that city that are next vnto the slaine man, shal wash their hands ouer the heifer that is beheaded in the valley. Deuteronomy 21:6 (KJV) that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley: Deuteronomy 21:6 (KJV) “And the... - [Deuteronomy 21:5](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-5/15066/): “And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried.” This verse is part of a larger passage in Deuteronomy that provides... - [Deuteronomy 21:4](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-4/15065/): “And the elders of that city shall bring down the heifer to a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains laws and instructions given... - [Deuteronomy 21:3](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-3/15064/): And it shall be that the citie which is next vnto the slaine man, euen the Elders of that citie shall take an heifer which hath not bene wrought with, and which hath not drawen in the yoke. Deuteronomy 21:3 (KJV) Deuteronomy, the fifth book of the Bible, contains Moses’ final words to the Israelites... - [Deuteronomy 21:1](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-1/15062/): If one bee found slaine in the lande, which the Lord thy God giueth thee to possesse it, lying in the fielde, and it bee not knowen who hath slaine him: Deuteronomy 21:1 (KJV) If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the... - [Deuteronomy 21:2](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-2/15063/): “Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. The book contains the speeches of Moses, providing instructions and reminders to the Israelites... - [Deuteronomy 20:20](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-20/15061/): “Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.” Context:This verse is part of a larger passage in Deuteronomy 20, which contains laws and guidelines for warfare.... - [Deuteronomy 20:19](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-19/15060/): "When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them... - [Deuteronomy 20:18](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-18/15059/): That they teach you not to do after all their abominations, which they haue done vnto their gods, so should ye sinne against the Lord your God. Deuteronomy 20:18 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Old Testament. It contains the speeches of Moses to the Israelites... - [Deuteronomy 20:17](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-17/15058/): But thou shalt vtterly destroy them, namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hiuites, and the Iebusites, as the Lord thy God hath commanded thee: Deuteronomy 20:17 (KJV) namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath... - [Deuteronomy 20:16](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-16/15057/): “But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth.” Context and Background:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which contains the first five books of the Bible. Deuteronomy is primarily attributed to... - [Deuteronomy 20:15](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-15/15056/): Thus shalt thou doe vnto all the cities which are very far off from thee, which are not of the cities of these nations. Deuteronomy 20:15 (KJV) “And thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.” This verse is... - [Deuteronomy 20:14](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-14/15055/): But the women, and the litle ones, and the cattell, and all that is in the citie, euen all the spoile thereof, shalt thou take vnto thy selfe, and thou shalt eate the spoile of thine enemies, which the Lord thy God hath giuen thee. Deuteronomy 20:14 (KJV) This verse belongs to a larger passage... - [Deuteronomy 20:13](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-13/15054/): And when the Lord thy God hath deliuered it into thine hands, thou shalt smite euery male thereof with the edge of the sword. Deuteronomy 20:13 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites. This particular... - [Deuteronomy 20:12](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-12/15053/): “And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it.” Context:Deuteronomy 20 provides instructions to the Israelites regarding warfare, specifically addressing their conduct in battle. This chapter outlines various scenarios and guidelines for engaging in warfare, including the instructions for besieging a city. Historical Context:... - [Deuteronomy 20:11](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-11/15052/): And it shall be, if it make thee answere of peace, and open vnto thee, then it shalbe that all the people that is found therein, shall be tributaries vnto thee, and they shall serue thee. Deuteronomy 20:11 (KJV) Deuteronomy, the fifth book of the Old Testament and part of the Torah, records Moses’ final... - [Deuteronomy 20:10](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-10/15051/): “When thou comest nigh unto a city to fight against it, then proclaim peace unto it.” Context:Deuteronomy is the fifth book of the Bible and part of the Old Testament. It is attributed to Moses and contains a series of speeches given to the Israelites just before they enter the Promised Land. This verse falls... - [Deuteronomy 20:9](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-9/15050/): And it shall be when the Officers haue made an end of speaking vnto the people, that they shall make Captaines of the armies to leade the people. Deuteronomy 20:9 (KJV) Deuteronomy, the fifth book of the Bible, belongs to the Pentateuch and is also known as the Torah or the Books of Moses. The... - [Deuteronomy 20:8](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-8/15049/): And the Officers shall speake further vnto the people: and they shall say, What man is there that is fearefull and faint hearted? let him goe and returne vnto his house, lest his brethrens heart faint as well as his heart. Deuteronomy 20:8 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and... - [Deuteronomy 20:7](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-7/15048/): And what man is there that hath betrothed a wife, and hath not taken her? let him goe and returne vnto his house, lest he die in battell, and another man take her. Deuteronomy 20:7 (KJV) And what man is there that hath betrothed a wife, and hath not taken her? let him go and... - [Deuteronomy 20:6](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-6/15047/): “And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.” This verse is part of a larger passage in Deuteronomy 20 that deals with instructions for the... - [Deuteronomy 20:5](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-5/15046/): "And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it." This verse is part of a larger passage in Deuteronomy that deals... - [Deuteronomy 20:4](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-4/15045/): “For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.” Context:Deuteronomy is the fifth book of the Hebrew Bible and is part of the Pentateuch, also known as the Torah. It consists of Moses’ final speeches and instructions to the Israelites before they enter... - [Deuteronomy 20:3](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-3/15044/): And shall say vnto them, Heare O Israel, you approach this day vnto battell against your enemies: let not your hearts faint, feare not, and doe not tremble, neither be ye terrified because of them. Deuteronomy 20:3 (KJV) The book of Deuteronomy, the fifth book of the Old Testament, records Moses’ final teachings and instructions... - [Deuteronomy 20:2](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-2/15043/): “And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people.” Context:The book of Deuteronomy is the fifth book of the Old Testament, and it contains the speeches of Moses to the Israelites just before they entered the Promised Land. Deuteronomy is a repetition... - [Deuteronomy 20:1](https://biblicaltheology.org.uk/deuteronomy-20/deuteronomy-20-1/15042/): “When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.” Historical Context:Deuteronomy is the fifth book of the Bible and is attributed... - [Deuteronomy 19:21](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-21/15041/): “And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.” This verse is part of a larger section in the book of Deuteronomy that deals with various laws and regulations for the Israelites as they prepare to enter the Promised Land.... - [Deuteronomy 19:20](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-20/15040/): And those which remaine shall heare, and feare, and shall hencefoorth commit no more any such euill among you. Deuteronomy 19:20 (KJV) Deuteronomy is the fifth book of the Old Testament and is part of the Torah, also known as the Pentateuch. It contains the final speeches of Moses to the Israelites before they enter... - [Deuteronomy 19:19](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-19/15039/): Then shall ye doe vnto him, as he had thought to haue done vnto his brother: so shalt thou put the euil away from among you. Deuteronomy 19:19 (KJV) Context and Background: Deuteronomy is the fifth book of the Hebrew Bible and serves as the last book of the Torah, attributed to Moses. It contains... - [Deuteronomy 19:18](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-18/15038/): And the Iudges shall make diligent inquisition: and behold, if the witnesse be a false witnesse, and hath testified falsly against his brother: Deuteronomy 19:18 (KJV) if the witness be a false witness, and hath testified falsely against his brother; Deuteronomy 19:18 (KJV) Deuteronomy is the fifth book of the Bible and belongs to the... - [Deuteronomy 19:17](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-17/15037/): “Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days.” Deuteronomy 19:17 is part of the larger context of the laws and regulations given to the Israelites by Moses. This specific verse focuses on the process of settling legal... - [Deuteronomy 19:16](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-16/15036/): “If a false witness rise up against any man to testify against him that which is wrong.” Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of the Bible. It contains the final sermons of Moses to the Israelites, given just before they entered the Promised Land. The verse in question... - [Deuteronomy 19:15](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-15/15035/): “One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.” This verse is part of the laws and regulations given by God to the Israelites... - [Deuteronomy 19:14](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-14/15034/): “Thou shalt not remove thy neighbor’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.” This verse addresses the prohibition against moving or tampering with a neighbor’s property boundary marker or landmark. Let’s explore its significance... - [Deuteronomy 19:13](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-13/15033/): “Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.” This verse is a part of the laws and statutes given to the Israelites by God through Moses. Deuteronomy is the fifth book of the Old Testament and contains a... - [Deuteronomy 19:12](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-12/15032/): “Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.” Deuteronomy 19:12 is part of a larger passage that deals with the establishment of cities of refuge in ancient Israel. These cities were designated as places of refuge... - [Deuteronomy 19:11](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-11/15031/): But if any man hate his neighbour and lie in wait for him, and rise vp against him, and smite him mortally that hee die, and fleeth into one of these Cities: Deuteronomy 19:11 (KJV) The book of Deuteronomy is part of the Torah, which contains the laws and commandments given by God to the... - [Deuteronomy 19:10](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-10/15030/): That innocent blood be not shed in thy land which the Lord thy God giueth thee for an inheritance, and so blood be vpon thee. Deuteronomy 19:10 (KJV) The book of Deuteronomy belongs to the Torah, the first five books of the Bible, and is traditionally attributed to Moses. It records a series of speeches... - [Deuteronomy 19:9](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-9/15029/): (If thou shalt keepe all these commandements to doe them, which I command thee this day, to loue the Lord thy God, and to walke euer in his wayes) then shalt thou adde three cities moe for thee, beside these three: Deuteronomy 19:9 (KJV) Deuteronomy 19:9 is situated within Moses’ farewell address to the Israelites... - [Deuteronomy 19:8](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-8/15028/): “And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers.” Deuteronomy 19:8 is part of the larger passage in the book of Deuteronomy that deals with the establishment of cities of refuge. These cities were... - [Deuteronomy 19:7](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-7/15027/): “Wherefore I command thee, saying, Thou shalt separate three cities for thee.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains the final sermons and instructions of Moses to the Israelites before they entered the Promised Land. Deuteronomy means “second law,” indicating... - [Deuteronomy 19:6](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-6/15026/): Lest the auenger of the blood pursue the slaier, while his heart is hot, and ouertake him, because the way is long, and slay him, whereas he was not worthy of death, in as much as hee hated him not in time past. Deuteronomy 19:6 (KJV) Context: Deuteronomy is part of the Pentateuch, the first... - [Deuteronomy 19:5](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-5/15025/): As when a man goeth into the wood with his neighbor, to hew wood, and his hand fetcheth a stroke with the axe to cut downe the tree, and the head slippeth from the helue, and lighteth vpon his neighbour that he die, he shall flee vnto one of those cities, and liue: Deuteronomy 19:5... - [Deuteronomy 19:4](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-4/15024/): "And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past." Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final teachings of Moses to... - [Deuteronomy 19:3](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-3/15023/): "Thou shalt prepare thee a way, and divide the coasts of thy land, which the Lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither." Context and Background:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains a series of speeches given by Moses... - [Deuteronomy 19:1](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-1/15022/): “When the Lord thy God hath cut off the nations, whose land the Lord thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses.” Context: The book of Deuteronomy is part of the Torah, the first five books of the Bible, and it specifically addresses the Israelites as... - [Deuteronomy 19:2](https://biblicaltheology.org.uk/deuteronomy-19/deuteronomy-19-2/15021/): Thou shalt separate three cities for thee in the midst of thy land, which the Lord thy God giueth thee to possesse it. Deuteronomy 19:2 (KJV) This verse belongs to the larger passage of Deuteronomy 19:1‑13, which introduces the institution of the cities of refuge in the land of Israel. In ancient Israelite society these... - [Deuteronomy 18:22](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-22/15020/): “When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.” Context and Background:Deuteronomy is part of the Old Testament and is the... - [Deuteronomy 18:21](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-21/15019/): “And if thou say in thine heart, How shall we know the word which the Lord hath not spoken?” Context:Deuteronomy is the fifth book of the Old Testament and contains Moses’ final instructions to the Israelites before they enter the Promised Land. In this particular verse, Moses is speaking to the Israelites about false prophets... - [Deuteronomy 18:20](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-20/15018/): “But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.” Context:Deuteronomy is the fifth book of the Hebrew Bible and is part of the Torah, the first five books... - [Deuteronomy 18:19](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-19/15017/): “And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.” Context: The book of Deuteronomy is part of the Torah, the first five books of the Bible traditionally ascribed to Moses. Deuteronomy serves as Moses’ farewell address to... - [Deuteronomy 18:18](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-18/15016/): "I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him." Context and Background:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It is a book containing... - [Deuteronomy 18:17](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-17/15015/): And the Lord said vnto mee, They haue well spoken that which they haue spoken. Deuteronomy 18:17 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and is traditionally attributed to Moses. The book records Moses’ teachings and instructions to the Israelites before they entered the Promised Land. In Deuteronomy 18:17 the quoted... - [Deuteronomy 18:16](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-16/15014/): “According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.” Context: This verse is part of a larger passage where... - [Deuteronomy 18:15](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-15/15013/): The Lord thy God will raise vp vnto thee a Prophet from the midst of thee, of thy brethren, like vnto me, vnto him ye shall hearken, Deuteronomy 18:15 (KJV) Let us break down this verse and explore its meaning and significance within its broader context. Deuteronomy, the fifth book of the Old Testament, records... - [Deuteronomy 18:14](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-14/15011/): “For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.” Deuteronomy 18:14 is part of a larger passage in which Moses is addressing the Israelites before they enter the Promised Land. In this specific verse,... - [Deuteronomy 18:13](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-13/15012/): “Thou shalt be perfect with the LORD thy God.” Context and Background: Deuteronomy is the fifth book of the Pentateuch, also known as the Torah. It contains Moses’ final addresses to the Israelites, reminding them of God’s covenant and providing instructions for their future as they prepare to enter the Promised Land. Deuteronomy 18:13 is... - [Deuteronomy 18:12](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-12/15010/): For all that do these things, are an abomination vnto the Lord: and because of these abominations, the Lord thy God doth driue them out from before thee. Deuteronomy 18:12 (KJV) This verse is part of a larger passage in Deuteronomy where God is instructing the Israelites about the dangers of pagan practices and the... - [Deuteronomy 18:11](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-11/15009/): "Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer." Deuteronomy 18:11 is part of a larger passage in the book of Deuteronomy where Moses is addressing the Israelites and giving them instructions regarding their relationship with God and the proper way to worship Him. In this particular verse, Moses... - [Deuteronomy 18:10](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-10/15008/): There shall not be found among you any one that maketh his sonne, or his daughter to passe thorow the fire, or that vseth diuination, or an obseruer of times, or an inchanter, or a witch, Deuteronomy 18:10 (KJV) Context: Deuteronomy is the fifth book of the Old Testament, part of the Torah, and it... - [Deuteronomy 18:9](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-9/15007/): “When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.” Context:The book of Deuteronomy is part of the Torah, the first five books of the Bible, traditionally attributed to Moses. It contains Moses’ final sermons to the Israelites before... - [Deuteronomy 18:8](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-8/15006/): They shall haue like portions to eate, beside that which commeth of the sale of his patrimonie. Deuteronomy 18:8 (KJV) Deuteronomy 18 forms part of Moses’ farewell address to the Israelites as they stand on the brink of entering the Promised Land. In this chapter Moses gives a series of instructions concerning worship, the role... - [Deuteronomy 18:7](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-7/15005/): Then hee shall minister in the Name of the Lord his God, as all his brethren the Leuites doe, which stand there before the Lord. Deuteronomy 18:7 (KJV) The book of Deuteronomy is a part of the Pentateuch, the first five books of the Bible, and it contains the farewell speeches of Moses to the... - [Deuteronomy 18:6](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-6/15004/): And if a Leuite come from any of thy gates out of all Israel, where he soiourned, and come with all the desire of his minde, vnto the place which the Lord shall choose; Deuteronomy 18:6 (KJV) Historical Context: The book of Deuteronomy belongs to the Torah, the first five books of the Bible, and... - [Deuteronomy 18:5](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-5/15003/): For the Lord thy God hath chosen him out of all thy tribes, to stand to minister in the Name of the Lord, him, and his sonnes for euer. Deuteronomy 18:5 (KJV) This verse is part of a larger passage in Deuteronomy 18 where Moses is addressing the Israelites and providing instructions regarding the Levites,... - [Deuteronomy 18:4](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-4/15002/): The first fruit also of thy corne, of thy wine, and of thy oyle, and the first of the fleece of thy sheepe, shalt thou giue him. Deuteronomy 18:4 (KJV) Deuteronomy, the fifth book of the Bible, records Moses’ final speeches to the Israelites before they entered the Promised Land. In this verse Moses instructs... - [Deuteronomy 18:3](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-3/15001/): “And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.” Historical Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old... - [Deuteronomy 18:2](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-2/15000/): “Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, and it contains Moses’ final words to the Israelites before they enter the Promised Land. In this particular verse,... - [Deuteronomy 18:1](https://biblicaltheology.org.uk/deuteronomy-18/deuteronomy-18-1/14999/): The Priests, the Leuites, and all the tribe of Leui, shall haue no part nor inheritance with Israel: they shall eate the offerings of the Lord made by fire, and his inheritance. Deuteronomy 18:1 (KJV) The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall... - [Deuteronomy 17:20](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-20/14998/): "That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel." This verse is part of a passage... - [Deuteronomy 17:19](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-19/14997/): And it shall be with him, and hee shall reade therein all the dayes of his life, that hee may learne to feare the Lord his God, to keep all the words of this Law, and these Statutes, to do them: Deuteronomy 17:19 (KJV) Deuteronomy is the fifth book of the Bible and is part... - [Deuteronomy 17:18](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-18/14996/): And it shall be when he sitteth vpon the Throne of his kingdome, that he shall write him a copy of this Law in a booke, out of that which is before the Priests the Leuites. Deuteronomy 17:18 (KJV) The verse belongs to the broader instruction in Deuteronomy 17:14‑20 concerning the appointment and conduct of... - [Deuteronomy 17:17](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-17/14995/): “Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.” Context:Deuteronomy is part of the Torah, specifically the fifth book of the Bible, attributed to Moses. It contains a recapitulation of the laws and commands given to the Israelites before they entered... - [Deuteronomy 17:16](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-16/14994/): “But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way.” Context:Deuteronomy is the fifth book of the Hebrew Bible and focuses on Moses addressing the... - [Deuteronomy 17:15](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-15/14993/): “Thou shalt in any wise set him king over thee, whom the Lord thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.” This verse is part of the instructions given by Moses to the Israelites regarding... - [Deuteronomy 17:14](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-14/14992/): “When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me.” This verse is a part of the larger passage in Deuteronomy 17:14-20, which provides... - [Deuteronomy 17:13](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-13/14991/): And all the people shal heare, and feare, and doe no more presumptuously. Deuteronomy 17:13 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses. Deuteronomy contains Moses’ farewell speeches to the Israelites before they enter the... - [Deuteronomy 17:12](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-12/14990/): "And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel." This verse is part of a larger passage in Deuteronomy that outlines the... - [Deuteronomy 17:11](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-11/14989/): “According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.” This verse is part of the instructions given by Moses... - [Deuteronomy 17:10](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-10/14988/): And thou shalt doe according to the sentence which they of that place (which the Lord shall choose) shall shew thee, and thou shalt obserue to do according to all that they enforme thee: Deuteronomy 17:10 (KJV) Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the... - [Deuteronomy 17:9](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-9/14987/): “And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall show thee the sentence of judgment.” This verse is part of a larger passage in Deuteronomy 17:8-13 that discusses the establishment of legal and judicial processes for the Israelites. It provides... - [Deuteronomy 17:8](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-8/14986/): If there arise a matter too hard for thee in iudgement, betweene blood and blood, betweene plea and plea, and betweene stroke and stroke, being matters of controuersie within thy gates: then shalt thou arise, and get thee vp into the place, which the Lord thy God shall choose; Deuteronomy 17:8 (KJV) The book of... - [Deuteronomy 17:7](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-7/14985/): “The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.” Context: Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a collection of laws and... - [Deuteronomy 17:6](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-6/14984/): “At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.” Context:Deuteronomy is the fifth book of the Old Testament, and it primarily consists of speeches given by Moses to the Israelites... - [Deuteronomy 17:5](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-5/14983/): Then shalt thou bring forth that man, or that woman (which haue committed that wicked thing) vnto thy gates, euen that man, or that woman, and shalt stone them with stones till they die. Deuteronomy 17:5 (KJV) Deuteronomy 17:5 is part of the larger context of the book of Deuteronomy, which is attributed to Moses.... - [Deuteronomy 17:4](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-4/14982/): “And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel.” Deuteronomy is part of the Torah, specifically the fifth book of Moses, which contains a collection of laws, instructions, and teachings given to the Israelites... - [Deuteronomy 17:3](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-3/14981/): And hath gone and serued other gods, and worshipped them, either the Sunne, or Moone, or any of the hoste of heauen, which I haue not commanded, Deuteronomy 17:3 (KJV) Deuteronomy 17:3 belongs to a larger passage in the book of Deuteronomy that records laws and regulations given to the Israelites as they prepared to... - [Deuteronomy 17:2](https://biblicaltheology.org.uk/deuteronomy-17/deuteronomy-17-2/14980/): “If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,” Historical and Contextual Background:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It... - [1 Kings 19:1](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-1/19028/): “And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.” Historical Context: First, let’s set the historical context. The book of 1 Kings is a part of the Old Testament and focuses on the history of the Israelite monarchy. 1 Kings 19 follows the... - [1 Kings 18:42](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-42/19023/): “So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees.” 1 Kings 18:42 takes place after the famous confrontation between the prophet Elijah and the prophets of Baal on Mount Carmel. This... - [1 Kings 18:41](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-41/19022/): “And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.” Historical Context:In the preceding verses, Elijah had just witnessed a remarkable demonstration of God’s power, where the Lord consumed Elijah’s offering with fire from heaven, validating Elijah’s faith and discrediting the prophets of Baal. Following... - [1 Kings 18:40](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-40/19021/): “And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.” Certainly! Here’s a Bible study on Context: 1 Kings 18 recounts the dramatic confrontation between the prophet Elijah and the prophets of... - [1 Kings 18:9](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-9/18989/): “And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?” This verse is part of the account of the prophet Elijah’s confrontation with King Ahab and the prophets of Baal on Mount Carmel. To understand the context of this verse, let’s look at the... - [1 Kings 18:7](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-7/18987/): “And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?” This verse is part of the narrative in 1 Kings 18, which describes the dramatic confrontation between the prophet Elijah and the prophets of the false god... - [1 Kings 18:6](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-6/18986/): “And they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.” Context:In the preceding chapters, we see that King Ahab, who reigned over Israel, had married Jezebel, a Sidonian princess who worshiped Baal, a false god. Under Jezebel’s influence, Ahab allowed the... - [1 Kings 18:5](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-5/18985/): “And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.” Kings 18:5 is part of the narrative surrounding the prophet Elijah and his encounter with King Ahab during... - [1 Kings 18:4](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-4/18984/): “For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.” This verse is part of the account of Elijah’s confrontation with the prophets of Baal on Mount Carmel. To understand the... - [1 Kings 18:39](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-39/19020/): “And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.” Context:This verse is part of the narrative of the showdown between the prophet Elijah and the prophets of Baal on Mount Carmel. It is a significant event during... - [1 Kings 18:35](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-35/19016/): “And the water ran round about the altar; and he filled the trench also with water.” This verse is part of the account of the confrontation between the prophet Elijah and the prophets of Baal on Mount Carmel. It describes a miraculous event that occurred during Elijah’s challenge to prove the superiority of the God... - [1 Kings 18:32](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-32/19013/): “And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.” Context:In this passage, we find ourselves in the midst of a dramatic encounter between the prophet Elijah and the prophets of the false god... - [1 Kings 18:30](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-30/19011/): “And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down.” In this verse, we find the prophet Elijah:preparing to confront the prophets of the false god Baal on Mount Carmel. Elijah was a prominent... - [1 Kings 18:29](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-29/19010/): “And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.” Context:1 Kings 18:29 is part of the narrative of the showdown between the prophet Elijah and the prophets of Baal... - [1 Kings 18:28](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-28/19009/): “And they cried aloud and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.” This verse describes the actions of the prophets of Baal as they sought to call upon their deity to send fire upon their sacrifice. Let’s explore the context and key themes related to this... - [1 Kings 18:27](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-27/19008/): “And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.” This verse is part of the narrative of the showdown between the prophet... - [1 Kings 18:26](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-26/19007/): “And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.” Certainly! Let’s delve into 1 Kings 18:26... - [1 Kings 18:25](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-25/19006/): “And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.” Certainly! Let’s delve into a Bible study on 1 Kings 18:25 in the King James Version (KJV). This verse is... - [1 Kings 18:24](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-24/19005/): “And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.” This verse is part of the narrative of the prophet Elijah’s confrontation with the... - [1 Kings 18:23](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-23/19004/): “Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under.” Context:To understand the significance of this verse, it’s... - [1 Kings 18:3](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-3/18983/): “And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the Lord greatly.)” Certainly! Let’s dive into a Bible study on 1 Kings 18:3 in the King James Version (KJV). This verse is part of a larger story that recounts the dramatic confrontation between the prophet Elijah and the wicked king... - [1 Kings 18:22](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-22/19003/): “Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men.” Context:The chapter begins with a severe drought in the land of Israel, which Elijah had prophesied as a consequence of the people’s idolatry and disobedience to God. In the midst... - [1 Kings 18:21](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-21/19002/): “And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.” This verse is part of a significant event in the life of the prophet Elijah, where he confronted... - [1 Kings 18:20](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-20/19001/): “So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.” Historical Context:This verse takes place during the reign of King Ahab, who ruled over the northern kingdom of Israel. Ahab was notorious for leading the people of Israel into idolatry and worshiping the false god Baal. In this... - [1 Kings 18:19](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-19/19000/): “Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.” Context:1 Kings 18:19 is part of the narrative about the prophet Elijah’s confrontation with the prophets of Baal during the reign... - [1 Kings 18:18](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-18/18999/): “And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.” Context:To better understand the significance of 1 Kings 18:18, it’s important to grasp the context of the passage. In this chapter, we find the account of... - [1 Kings 18:17](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-17/18998/): “And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?” This verse takes place during a significant event in the life of the prophet Elijah. Ahab, the king of Israel:had accused Elijah of being the source of trouble in Israel. To understand the context and... - [1 Kings 18:16](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-16/18997/): “So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.” Certainly! Let’s delve into 1 Kings 18:16 from the King James Version (KJV) of the Bible. This verse is part of the story of the prophet Elijah’s confrontation with the prophets of Baal on Mount Carmel. Here is the verse... - [1 Kings 18:15](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-15/18996/): “And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely show myself unto him today.” Background:Before diving into the verse, it’s important to understand the context. In 1 Kings 18, we find the prophet Elijah confronting the wicked King Ahab and the prophets of Baal. The land of Israel... - [1 Kings 18:10](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-10/18991/):   “As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.” In this verse, we find the prophet Elijah speaking to Obadiah,... - [1 Kings 18:1](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-1/18980/): “And it came to pass after many days, that the word of the Lord came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.” This verse is set in the context of a significant event in the life of the prophet Elijah, during the... - [1 Kings 17:9](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-9/18962/): “Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.” Certainly! Let’s dive into a Bible study on 1 Kings 17:9 from the King James Version. First, let’s read the verse:has been removed as it is not part of the original instruction... - [1 Kings 17:8](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-8/18961/): “And the word of the Lord came unto him, saying,” This verse marks the beginning of a significant story in the life of the prophet Elijah. Prior to this verse, Elijah had delivered a message from God to King Ahab, declaring a drought upon the land as a consequence of Israel’s disobedience. After delivering the... - [1 Kings 17:7](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-7/18959/): “And it came to pass after a while, that the brook dried up because there had been no rain in the land.” Context:This verse is part of the narrative about the prophet Elijah during a time of drought in the land of Israel. Elijah had prophesied to King Ahab that there would be a severe... - [1 Kings 17:22](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-22/18977/): “And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.” Certainly! Let’s dive into a Bible study:on 1 Kings 17:22 in the King James Version (KJV) of the Bible. This verse is part of the account of Elijah and the widow’s son in the... - [1 Kings 17:21](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-21/18976/): “And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again.” Certainly! Let’s delve into a Bible study on 1 Kings 17:21 from the King James Version (KJV). This verse is part of the account... - [1 Kings 17:20](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-20/18974/): “And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?” This verse is part of the narrative about the prophet Elijah and his encounter with a widow in the town of Zarephath. To better understand the context... - [1 Kings 17:17](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-17/18971/): “And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.” This verse is part of the account of the prophet Elijah’s interaction with a widow in the town of Zarephath... - [1 Kings 17:16](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-16/18970/): “And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.” This verse is part of the narrative of the prophet Elijah and a widow from Zarephath. Let’s explore the context and key themes found in this verse. Context:During a... - [1 Kings 17:15](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-15/18968/): “And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.” Certainly! Here’s a Bible study on Context: Before diving into the specific verse, it’s essential to understand the context of 1 Kings 17. This chapter tells the story of the prophet Elijah during... - [1 Kings 17:13](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-13/18966/): “And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.” Certainly! Here is a Bible study on the verse you mentioned is part of the account of the prophet... - [1 Kings 17:6](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-6/18958/): “And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook” Context:This verse is part of the account of the prophet Elijah during a time of drought and famine in the land of Israel. God instructed Elijah to go to the Brook... - [1 Kings 17:5](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-5/18957/): “So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.” Context:This verse is part of the narrative about the prophet Elijah during a time of drought and famine in the land of Israel. Elijah had prophesied that there would be... - [1 Kings 17:4](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-4/18956/): “And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.” This verse is part of the narrative of the prophet Elijah during a time of drought and famine in the land of Israel. Here, God speaks to Elijah and provides him with specific instructions... - [1 Kings 17:2](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-2/18954/): “And the word of the Lord came unto him, saying, Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.” Certainly! Here is a Bible study on Context: To understand the verse better, let’s first look at its context. In 1 Kings 17, we find the prophet... - [1 Kings 17:1](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-1/18953/): “And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.” Context and Background:1 Kings 17:1 occurs in the Old Testament, specifically in the book of 1... - [1 Kings 16:34](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-34/18952/): “In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the Lord, which he spake by Joshua the son of Nun.” Context:To understand the significance of 1 Kings 16:34, it’s essential... - [1 Kings 16:33](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-33/18951/): “And Ahab made a grove, and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him.” Context:Before diving into the specific verse, it’s essential to understand the broader context. In 1 Kings 16, the chapter details the wicked reign of King Ahab over... - [1 Kings 16:32](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-32/18950/): “And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.” This verse is part of a larger narrative in 1 Kings that describes the reign of Ahab, one of the kings of Israel. Ahab was the son of Omri and became the seventh king of Israel... - [1 Kings 16:31](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-31/18949/): “And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.” This verse is part of a larger... - [1 Kings 16:30](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-30/18948/): “And Ahab, the son of Omri, did evil in the sight of the LORD above all that were before him.” Context:Before diving into the specific verse, it’s essential to understand the context. 1 Kings 16:30 is part of a passage that describes the reign of the kings of Israel during a period of spiritual decline... - [1 Kings 16:28](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-28/18946/): “So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.” Context:To understand the significance of this verse, it is important to provide some context. In the preceding verses of 1 Kings 16, the chapter describes a period of instability and wickedness in the northern kingdom of... - [1 Kings 16:9](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-9/18926/): “And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza, steward of his house in Tirzah.” Context:1 Kings 16:9 is part of a passage that describes the reign of King Elah of Israel. Elah was the son of King Baasha... - [1 Kings 16:8](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-8/18925/): “In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.” To gain a better understanding of this verse, let’s explore its context and significance within the larger narrative of the Bible. Context:1 Kings 16:8 is part of a section in... - [1 Kings 16:7](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-7/18923/): “And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house... - [1 Kings 16:6](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-6/18922/): “So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.” This verse is part of a larger narrative in 1 Kings that describes the succession of kings in the Northern Kingdom of Israel. It specifically focuses on the reign of Baasha, who came to power after... - [1 Kings 16:5](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-5/18921/): “Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?” Context:In this verse, we find a reference to Baasha, who was the third king of the northern kingdom of Israel after the division of the... - [1 Kings 16:4](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-4/18920/): “Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.” Context:To understand the significance of 1 Kings 16:4, it is essential to consider the broader context of this verse. This passage is part of the historical account... - [1 Kings 16:26](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-26/18943/): “For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.” In this verse, the focus is on the actions and sins of King Omri, who was the sixth king of... - [1 Kings 16:25](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-25/18942/): “But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him.” Context:To better understand the significance of 1 Kings 16:25, let’s start with the context. This verse is part of the historical account of the divided kingdom of Israel. After the reign of Solomon, the kingdom split... - [1 Kings 16:23](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-23/18940/): “In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.” Certainly! Here is a Bible study on 1 Kings 16:23 in the King James Version: Passage:“In the thirty and first year of Asa king of Judah began Omri to reign... - [1 Kings 16:22](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-22/18939/):   “But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.” Certainly! Here is a Bible study on Background:1 Kings 16:22 is part of the historical account of the kings of Israel. During this time, Israel was divided into two kingdoms: the northern kingdom of Israel... - [1 Kings 16:20](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-20/18937/): “Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?” Certainly! Here’s a Bible study on Context: Before diving into the specific verse, it’s essential to understand the Context:In 1 Kings 16, we read about... - [1 Kings 16:19](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-19/18936/): “For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.” Certainly! Let’s explore 1 Kings 16:19 in the King James Version of the Bible and delve into its context and meaning.... - [1 Kings 16:15](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-15/18932/): “In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.” Context:To understand the significance of this verse, we need to look at the broader context of 1 Kings 16. This chapter deals with a period... - [1 Kings 16:14](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-14/18931/): “Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?” Certainly! Here is a Bible study on Historical Context: The book of 1 Kings provides a historical account of the divided kingdom of Israel after the reign... - [1 Kings 16:12](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-12/18929/): “Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet” Certainly! Here’s a Bible study on Passage Context: 1 Kings 16:12 is part of the historical account of the kings of Israel, specifically during the time of King Baasha. This... - [1 Kings 16:11](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-11/18928/): “The LORD is my shepherd; I shall not want.” Context: 1 Kings 16:11 is part of a larger narrative that describes the reign of King Baasha over Israel. Baasha was the third king of the Northern Kingdom of Israel after the kingdom split into two following the death of Solomon. This verse specifically refers to... - [1 Kings 16:10](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-10/18927/): “And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.” Certainly! Let’s dive into a Bible study on 1 Kings 16:10 from the King James Version (KJV). This verse is part of a larger narrative in the book of... - [1 Kings 16:1](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-1/18917/): “Then the word of the Lord came to Jehu the son of Hanani against Baasha, saying,” Context:The verse is part of the historical narrative in the book of 1 Kings that records the reigns of various kings in Israel and Judah. At this point, the northern kingdom of Israel is ruled by King Baasha. Key... - [1 Kings 14:31](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-31/18882/): “And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.” Certainly! Here’s a Bible study on Context: Before diving into the specific verse, it’s essential to understand the context of the passage.... - [1 Kings 14:29](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-29/18880/): “And the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” Context and Background:1 Kings 14:29 is a verse that concludes the account of Rehoboam, the son of Solomon, who reigned over the kingdom of Judah. This verse... - [1 Kings 14:26](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-26/18877/): “And he took away the treasures of the house of the LORD, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.” Context:This verse is a part of the historical account of the reign of King Rehoboam, who was the... - [1 Kings 14:23](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-23/18874/): “For they also built them high places, and images, and groves, upon every high hill, and under every green tree.” Historical Context:To understand the verse better, we need to establish the historical context. The verse comes from the Old Testament and is part of the account of the divided kingdom of Israel after the reign... - [1 Kings 14:22](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-22/18873/): “And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.” Historical Context:1 Kings is a book in the Old Testament and provides an account of the kings who ruled over Israel and Judah. At this... - [1 Kings 12:27](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-27/18810/):   “If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.” Context:1 Kings 12 describes the division of... - [1 Kings 11:32](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-32/18772/):   “But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel” Context:To better understand the verse, let’s first look at the context. In 1 Kings 11, we find the account of Solomon, the son of David, and... - [1 John 5:8](https://biblicaltheology.org.uk/1-john-5/1-john-5-8/41048/) - [1 John 5:7](https://biblicaltheology.org.uk/1-john-5/1-john-5-7/41047/): “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” Context:The First Epistle of John is a letter written by the apostle John to encourage and instruct believers in the early Christian community. In this particular verse, John is discussing the testimony of... - [1 John 5:6](https://biblicaltheology.org.uk/1-john-5/1-john-5-6/41046/): “This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.” Context:To understand the meaning of this verse, it’s helpful to consider the context of the passage. The apostle John wrote the... - [1 Kings 11:25](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-25/18765/): “And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.” Context: To understand the significance of this verse, we must first recognize the context in which it appears. In 1 Kings 11, we see the decline of King Solomon’s reign... - [1 Kings 10:29](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-29/18739/): “And a chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for a hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.” Certainly! Here is a Bible study on Historical... - [1 Kings 10:20](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-20/18730/): “And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.” Certainly! Here is a Bible study on Historical Context: First Kings 10 describes the visit of the Queen of Sheba to King Solomon in Jerusalem. The Queen of Sheba... - [1 Kings 1:45](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-45/18391/): “And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again.” Problem Restatement: We have a binary‑classification model that produces a continuous confidence score \(s\in[0,1]\) for each instance. The model is evaluated on a test set that is split... - [1 Kings 1:40](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-40/18386/): “And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.” Certainly! Here is a Bible study on Context: 1 Kings 1 recounts the story of the transition of power from King David to his son Solomon.... - [1 Kings 1:37](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-37/18383/): “As the LORD hath been with my lord the king, even so be He with Solomon, and make his throne greater than the throne of my lord King David.” This verse is part of the narrative in 1 Kings where King David is nearing the end of his life, and his son Adonijah tries to... - [1 Kings 1:28](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-28/18374/):   “Then the king answered, and said, Call Bathsheba.” Background:King David was the second king of Israel and a man after God’s own heart (1 Samuel 13:14). However, he had faced numerous challenges and made significant mistakes in his life, including his affair with Bathsheba, the wife of Uriah the Hittite, and the subsequent murder... - [1 Kings 1:23](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-23/18369/): “And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.” This verse is a part of the narrative in the book of 1 Kings that recounts the events surrounding the transition of power from... - [1 Kings 1:19](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-19/18365/):   “And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon he hath not called.” This verse occurs during the struggle over who would succeed King David. David was old and... - [1 Kings 1:17](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-17/18363/): “And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.” Context:First Kings 1 provides us with the account of David’s declining years and the transition of power to his son Solomon. David... - [1 Kings 1:14](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-14/18360/): “Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.” First, let’s read the verse: “Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.” In this verse, we find a conversation taking place between... - [1 John 5:21](https://biblicaltheology.org.uk/1-john-5/1-john-5-21/41061/): “Little children, keep yourselves from idols. Amen.” Context:Before we dive into the specific verse, it’s important to understand the context of the book of 1 John. The apostle John wrote this letter to a community of believers to encourage them in their faith, address false teachings, and emphasize the importance of living in accordance with... - [1 John 5:20](https://biblicaltheology.org.uk/1-john-5/1-john-5-20/41060/) - [1 John 5:19](https://biblicaltheology.org.uk/1-john-5/1-john-5-19/41059/): “And we know that we are of God, and the whole world lieth in wickedness.” Here, the apostle John is writing to the early Christian community, affirming their identity as children of God and highlighting the contrasting state of the world. Let’s explore the key themes and messages conveyed in this verse. Identity as Children... - [1 John 5:18](https://biblicaltheology.org.uk/1-john-5/1-john-5-18/41058/): “We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.” Context:This verse is found in the first epistle of John, which was written by the Apostle John to a community of believers. In this particular verse, John emphasizes the... - [1 John 5:17](https://biblicaltheology.org.uk/1-john-5/1-john-5-17/41057/): “All unrighteousness is sin: and there is a sin not unto death.” This verse is found towards the end of the first epistle of John, which was written by the apostle John, known as the disciple whom Jesus loved. John wrote this letter to address various issues within the early Christian community, including false teachings... - [1 John 5:16](https://biblicaltheology.org.uk/1-john-5/1-john-5-16/41056/): “If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.” Context:The book of 1 John is a letter written... - [1 John 5:15](https://biblicaltheology.org.uk/1-john-5/1-john-5-15/41055/): “And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.” Context:The book of 1 John was written by the apostle John to address various issues within the early Christian community. It emphasises the importance of love, fellowship, and the assurance of salvation.... - [1 John 5:14](https://biblicaltheology.org.uk/1-john-5/1-john-5-14/41054/): “And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.” Here are a few key points to consider in understanding this verse: Confidence in God:The verse begins with the phrase “And this is the confidence that we have in him.” It highlights... - [1 John 5:13](https://biblicaltheology.org.uk/1-john-5/1-john-5-13/41053/): “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” Audience and Purpose:The apostle John wrote this letter to a specific group of believers, addressing their... - [Luke 5:12](https://biblicaltheology.org.uk/luke-5/luke-5-12/35480/): And it came to passe, when he was in a certaine citie, behold a man full of leprosie: who seeing Iesus, fell on his face, & besought him, saying, Lord, if thou wilt, thou canst make me cleane. Luke 5:12 (KJV) Historical Context: To understand the significance of this verse, it is important to consider... - [Luke 5:10](https://biblicaltheology.org.uk/luke-5/luke-5-10/35478/): And so was also Iames, and Iohn the sonnes of Zebedee, which were partners with Simon. And Iesus said vnto Simon, Feare not, from henceforth thou shalt catch men. Luke 5:10 (KJV) And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not;... - [Luke 5:6](https://biblicaltheology.org.uk/luke-5/luke-5-6/35474/): And when they had this done, they inclosed a great multitude of fishes, and their net brake: Luke 5:6 (KJV) To grasp the significance of this verse we must view it within the larger narrative of Luke 5:1‑11, where Jesus calls Peter, James, and John—professional fishermen—to become His first disciples. After a fruitless night of... - [Isaiah 37:24](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-24/28623/): By thy seruants hast thou reproched the Lord, and hast said, By the multitude of my charets am I come vp to the height of the mountaines, to the sides of Lebanon, and I wil cut downe the tall cedars thereof, and the choise firre trees thereof: and I will enter into the height of... - [Isaiah 37:22](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-22/28621/): This is the worde which the Lord hath spoken concerning him: The virgin, the daughter of Zion hath despised thee, and laughed thee to scorne, the daughter of Ierusalem hath shaken her head at thee. Isaiah 37:22 (KJV) This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion,... - [Isaiah 37:21](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-21/28620/): Then Isaiah the sonne of Amoz sent vnto Hezekiah, saying, Thus saith the Lord God of Israel, Wheras thou hast prayed to me against Sennacherib king of Assyria: Isaiah 37:21 (KJV) This verse is part of the historical account of King Hezekiah of Judah and the invasion of Jerusalem by the Assyrian king, Sennacherib. Let’s... - [Isaiah 37:20](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-20/28619/): Now therefore, O Lord our God, saue vs from his hand, that all the kingdomes of the earth may knowe, that thou art the Lord, euen thou onely. Isaiah 37:20 (KJV) Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the... - [Isaiah 37:19](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-19/28618/): And haue cast their gods into the fire: for they were no gods, but the work of mens hands, wood and stone: therfore they haue destroyed them. Isaiah 37:19 (KJV) The quotation above is traditionally linked to Isaiah 37:19, yet scholarly notes indicate that this exact wording does not appear in the King James Version... - [Isaiah 37:18](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-18/28617/): Of a trueth, Lord, the kings of Assyria haue laid waste all the nations and their countreys, Isaiah 37:18 (KJV) The verse sits within the dramatic narrative of King Hezekiah’s reign recorded in Isaiah chapters 36‑37. When the Assyrian king Sennacherib marched into Judah and threatened Jerusalem, Hezekiah was seized with distress and turned to... - [Luke 5:30](https://biblicaltheology.org.uk/luke-5/luke-5-30/35498/): But their Scribes and Pharisees murmured against his disciples, saying, Why doe ye eate and drinke with Publicanes and sinners? Luke 5:30 (KJV) This verse is part of the larger narrative in Luke 5:27‑32 where Jesus calls Levi, also known as Matthew, a tax collector, to be one of His disciples. After Levi follows Jesus,... - [Luke 5:29](https://biblicaltheology.org.uk/luke-5/luke-5-29/35497/): And Leui made him a great feast in his owne house: and there was a great company of Publicanes, and of others that sate downe with them. Luke 5:29 (KJV) Luke 5:29 is part of the account of Jesus calling Levi, also known as Matthew, to be one of His disciples. Jesus saw Levi, a... - [Luke 5:28](https://biblicaltheology.org.uk/luke-5/luke-5-28/35496/): And he left all, rose vp, and followed him. Luke 5:28 (KJV) After these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. And he left all, rose up, and followed him. This passage is part of the narrative of Jesus’... - [Luke 5:26](https://biblicaltheology.org.uk/luke-5/luke-5-26/35494/): And they were all amazed, and they glorified God, and were filled with feare, saying, Wee haue seene strange things to day. Luke 5:26 (KJV) Luke 5:26 is part of a larger narrative in the Gospel of Luke in which Jesus heals a paralyzed man brought to Him by four friends. Because of the crowd... - [Luke 5:23](https://biblicaltheology.org.uk/luke-5/luke-5-23/35491/): Whether is easier to say, Thy sinnes be forgiuen thee: or to say, Rise vp and walke? Luke 5:23 (KJV) In Luke 5:17‑26, Jesus is teaching in a house, and a large crowd has gathered around him. Some Pharisees and teachers of the law are also present. Four men bring a paralyzed man on a... - [Isaiah 38:6](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-6/28643/): And I will deliuer thee and this citie, out of the hand of the king of Assyria: and I will defend this citie. Isaiah 38:6 (KJV) “And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.” This verse is part of the... - [Isaiah 38:3](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-3/28640/): And said, Remember now, O Lord, I beseech thee, how I haue walked before thee in trueth, and with a perfect heart, and haue done that which is good in thy sight: and Hezekiah wept sore. Isaiah 38:3 (KJV) Isaiah 38:3 is situated within the poignant narrative of King Hezekiah of Judah, who fell gravely... - [Isaiah 38:1](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-1/28638/): In those daies was Hezekiah sicke vnto death: and Isaiah the Prophet the sonne of Amoz came vnto him, and said vnto him; Thus saith the Lord, Set thine house in order: for thou shalt die, and not liue. Isaiah 38:1 (KJV) Hezekiah was one of the righteous kings of Judah who reigned from approximately... - [Isaiah 37:30](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-30/28629/): And this shall be a signe vnto thee, Ye shall eate this yeere such as groweth of it felfe: and the second yeere that which springeth of the same: and in the third yeere sow ye and reape, and plant vineyards, and eate the fruit thereof. Isaiah 37:30 (KJV) Context: To understand this verse better,... - [Isaiah 37:29](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-29/28628/): Because thy rage against me, and thy tumult is come vp into mine eares: therefore will I put my hooke in thy nose, and my bridle in thy lips, and I will turne thee backe by the way by which thou camest. Isaiah 37:29 (KJV) Isaiah 37 records the historical account of the Assyrian invasion... - [Isaiah 37:26](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-26/28625/): Hast thou not heard long agoe, how I haue done it, and of ancient times, that I haue formed it? now haue I brought it to passe, that thou shouldest be to lay waste defenced cities into ruinous heapes. Isaiah 37:26 (KJV) how I have done it; and of ancient times, that I have formed... - [Isaiah 37:25](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-25/28624/): I haue digged and drunke water, and with the sole of my feete haue I dried vp all the riuers of the besieged places. Isaiah 37:25 (KJV) Historical Context: Isaiah 37:25 is part of a larger passage that describes the events during the reign of King Hezekiah of Judah when the Assyrian king, Sennacherib, laid... - [Luke 6:8](https://biblicaltheology.org.uk/luke-6/luke-6-8/35515/): But he knew their thoughts, and said to the man which had the withered hand, Rise vp, and stand foorth in the mids. And he arose, and stood foorth. Luke 6:8 (KJV) To understand the significance of this verse, it is helpful to examine the context in which it appears. In the preceding verses Jesus... - [Luke 6:6](https://biblicaltheology.org.uk/luke-6/luke-6-6/35513/): And it came to passe also on another Sabbath, that he entred into the Synagogue, and taught: and there was a man whose right hand was withered. Luke 6:6 (KJV) Jesus entered the synagogue on the Sabbath, a place of Jewish worship, study, and assembly where the people customarily gathered to hear the reading and... - [Luke 6:3](https://biblicaltheology.org.uk/luke-6/luke-6-3/35510/): And Iesus answering them, said, Haue yee not read so much as this what Dauid did, when himselfe was an hungred, and they which were with him: Luke 6:3 (KJV) And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were... - [Luke 6:2](https://biblicaltheology.org.uk/luke-6/luke-6-2/35509/): And certaine of the Pharisees said vnto them, Why doe yee that which is not lawfull to doe on the Sabbath dayes? Luke 6:2 (KJV) In this passage Jesus is being questioned by the Pharisees regarding the actions of His disciples on the Sabbath day. The Pharisees were a religious sect known for their strict... - [Luke 5:39](https://biblicaltheology.org.uk/luke-5/luke-5-39/35507/): No man also hauing drunke olde wine, straightway desireth new: for he saith, The old is better. Luke 5:39 (KJV) This verse is part of a larger passage in which Jesus is responding to a question about fasting. The Pharisees and the disciples of John the Baptist ask why Jesus’ disciples do not fast as... - [Luke 5:37](https://biblicaltheology.org.uk/luke-5/luke-5-37/35505/): And no man putteth new wine into old bottles: else the new wine will burst the bottles, and be spilled, and the bottles shall perish. Luke 5:37 (KJV) Context: To understand the meaning of a specific verse, it’s important to consider its context. In Luke 5:37, Jesus uses a parable about wine and bottles to... - [Isaiah 39:2](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-2/28660/): And Hezekiah was glad of them, and shewed them the house of his precious things, the siluer, and the golde, and the spices, and the precious oyntment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah... - [Isaiah 38:22](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-22/28659/): Hezekiah also had said, what is the signe, that I shall goe vp to the house of the Lord ? Isaiah 38:22 (KJV) Isaiah 38 records the dramatic episode of King Hezekiah’s severe illness and miraculous recovery. Hezekiah was a righteous king of Judah who, when faced with death, turned to the Lord in prayer.... - [Isaiah 38:21](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-21/28658/): For Isaiah had said, Let them take a lumpe of figges, and lay it for a plaister vpon the boile, and he shall recouer. Isaiah 38:21 (KJV) For Isaiah had said, Let them take a lump of figs, and lay it for a plaster upon the boil, and he shall recover. Isaiah 38:21 records a... - [Isaiah 38:19](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-19/28656/): The liuing, the liuing, hee shall praise thee, as I doe this day: the father to the children shall make knowen thy trueth. Isaiah 38:19 (KJV) Isaiah 38 records the dramatic episode of King Hezekiah’s severe illness and miraculous recovery. The prophet Isaiah initially delivered a grim message that Hezekiah would not recover but would... - [Isaiah 38:13](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-13/28650/): I reckoned till morning, that as a Lyon so will hee breake all my bones: from day euen to night wilt thou make an end of me. Isaiah 38:13 (KJV) Hezekiah’s prayer recorded in Isaiah 38 comes at a moment when the king was gravely ill and had just received a prophetic word from Isaiah... - [Isaiah 38:8](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-8/28645/): Behold, I will bring againe the shadow of the degrees which is gone downe in the Sunne-diall of Ahaz ten degrees backward: so the Sunne returned ten degrees, by which degrees it was gone downe. Isaiah 38:8 (KJV) Isaiah 38:8 is part of the narrative in the book of Isaiah that records the miraculous healing... - [Luke 6:32](https://biblicaltheology.org.uk/luke-6/luke-6-32/35539/): For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them. Luke 6:32 (KJV) Context: Luke 6:32 is part of a larger passage known as the Sermon on the Plain in the Gospel of Luke. Jesus is addressing His disciples and a large crowd, teaching them... - [Luke 6:31](https://biblicaltheology.org.uk/luke-6/luke-6-31/35538/): And as yee would that men should doe to you, doe yee also to them likewise. Luke 6:31 (KJV) Often referred to as the “Golden Rule,” this well‑known teaching of Jesus Christ emphasizes the principle of treating others with kindness and fairness, based on the way we would like to be treated ourselves. The Golden... - [Luke 6:26](https://biblicaltheology.org.uk/luke-6/luke-6-26/35533/): Woe vnto you when all men shall speake well of you: for so did their fathers to the false Prophets. Luke 6:26 (KJV) This verse is part of the Sermon on the Plain in Luke’s Gospel. In this section, Jesus delivers teachings and addresses the crowd gathered to hear Him. Luke 6:26 is a warning... - [Luke 6:23](https://biblicaltheology.org.uk/luke-6/luke-6-23/35530/): Reioice yee in that day, and leape for ioy: for behold, your reward is great in heauen for in the like maner did their fathers vnto the Prophets. Luke 6:23 (KJV) In Luke 6 Jesus delivers the Sermon on the Plain, a collection of teachings that runs parallel to the Sermon on the Mount in... - [Luke 6:18](https://biblicaltheology.org.uk/luke-6/luke-6-18/35525/): And they that were vexed with vncleane spirits: and they were healed. Luke 6:18 (KJV) Context: Luke 6:18 is part of the larger passage known as the Sermon on the Plain, where Jesus teaches His disciples and a multitude of people about various aspects of Christian living. This verse specifically highlights the healing power of... - [Luke 6:11](https://biblicaltheology.org.uk/luke-6/luke-6-11/35518/): And they were filled with madnesse, and communed one with another what they might doe to Iesus. Luke 6:11 (KJV) Context: Luke 6:11 is a verse found within the context of a larger narrative in the Gospel of Luke, and to understand its meaning it is helpful to examine the surrounding verses. In Luke 6:6-11,... - [Isaiah 40:4](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-4/28670/): Euery valley shalbe exalted, and euery mountaine and hill shalbe made low: and the crooked shall be made straight, and the rough places plaine. Isaiah 40:4 (KJV) Isaiah 40:4 belongs to the book of Isaiah, which is traditionally attributed to the prophet Isaiah who prophesied during the reigns of multiple kings of Judah. This verse... - [Isaiah 40:1](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-1/28667/): Comfort ye, comfort ye my people, sayth your God. Isaiah 40:1 (KJV) Context and Background: Isaiah 40 marks a significant turning point in the book of Isaiah. The first 39 chapters primarily focus on God’s judgment and Israel’s disobedience, warning them of impending exile and the consequences of their sin. Beginning with Isaiah 40, the... - [Isaiah 39:8](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-8/28666/): Then sayde Hezekiah to Isaiah, Good is the word of the Lord which thou hast spoken: hee sayd moreouer, For there shalbe peace and trueth in my dayes. Isaiah 39:8 (KJV) Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace... - [Isaiah 39:7](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-7/28665/): And of thy sonnes that shall issue from thee, which thou shalt beget, shall they take away; and they shall bee Eunuches in the palace of the king of Babylon. Isaiah 39:7 (KJV) Context: Isaiah 39:7 is part of the historical account in the book of Isaiah where King Hezekiah of Judah showed his treasures... - [Isaiah 39:5](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-5/28663/): Then sayde Isaiah to Hezekiah, Heare the word of the Lord of hostes. Isaiah 39:5 (KJV) This verse belongs to a historical account set in the reign of King Hezekiah over the kingdom of Judah. Earlier Hezekiah had suffered a serious illness, but by the time of this encounter he had recovered, and envoys from... - [Isaiah 39:3](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-3/28661/): Then came Isaiah the Prophet vnto King Hezekiah, and sayde vnto him, What sayd these men? and from whence came they vnto thee? And Hezekiah said, They are come from a farre countrey vnto me, euen from Babylon. Isaiah 39:3 (KJV) Isaiah 39 belongs to the prophetic book of Isaiah in the Old Testament and... - [Luke 7:4](https://biblicaltheology.org.uk/luke-7/luke-7-4/35560/): And when they came to Iesus, they besought him instantly, saying, that hee was worthy for whome hee should doe this. Luke 7:4 (KJV) Before delving into Luke 7:4, it’s important to understand the context of this verse. In Luke chapter 7, Jesus is approached to heal a centurion’s servant. The centurion sent some Jewish... - [Luke 7:2](https://biblicaltheology.org.uk/luke-7/luke-7-2/35558/): And a certaine Centurions seruant, who was deare vnto him, was sicke and ready to die. Luke 7:2 (KJV) Context: To better understand the significance of this verse, it is helpful to consider the broader context of Luke 7. In the previous chapter (Luke 5), Luke records Jesus healing a paralytic man and forgiving his... - [Luke 6:47](https://biblicaltheology.org.uk/luke-6/luke-6-47/35554/): Whosoeuer commeth to me, and heareth my sayings, and doeth them, I will shew you to whom he is like. Luke 6:47 (KJV) Luke 6:47 is a verse from the Gospel of Luke in which Jesus addresses His disciples and the great multitude gathered to hear Him. In this brief statement He stresses that true... - [Luke 6:42](https://biblicaltheology.org.uk/luke-6/luke-6-42/35549/): Either how canst thou say to thy brother, Brother, let mee pull out the mote that is in thine eye: when thou thy selfe beholdest not the beame that is in thine owne eye? Thou hypocrite, cast out first the beame out of thine owne eye, and then shalt thou see clearly to pul out... - [Luke 6:41](https://biblicaltheology.org.uk/luke-6/luke-6-41/35548/): And why beholdest thou the mote that is in thy brothers eye, but perceiuest not the beame that is in thine owne eye? Luke 6:41 (KJV) This verse belongs to Jesus’ teaching in the Sermon on the Plain, where He confronts the habit of judging others while ignoring one’s own faults. To grasp its meaning,... - [Luke 6:37](https://biblicaltheology.org.uk/luke-6/luke-6-37/35544/): Iudge not, and ye shall not bee iudged: condemne not, and ye shall not be condemned: forgiue, and ye shall be forgiuen. Luke 6:37 (KJV) Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven. Luke 6:37 is part of the Sermon on... - [Luke 6:35](https://biblicaltheology.org.uk/luke-6/luke-6-35/35542/): But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill. Luke 6:35 (KJV) But love ye your enemies, and do good, and lend, hoping for nothing... - [Isaiah 40:22](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-22/28688/): It is he that sitteth vpon the circle of the earth, and the inhabitants thereof are as grashoppers; that stretcheth out the heauens as a curtaine, and spreadeth them out as a tent to dwel in: Isaiah 40:22 (KJV) The book of Isaiah is a prophetic work of the Old Testament. While traditionally ascribed to... - [Isaiah 40:21](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-21/28687/): Haue yee not knowen? haue yee not heard? hath it not beene tolde you from the beginning? haue yee not vnderstood from the foundations of the earth? Isaiah 40:21 (KJV) Historical Context: The book of Isaiah is a prophetic book of the Old Testament written by the prophet Isaiah. It contains prophecies delivered to the... - [Isaiah 40:20](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-20/28686/): He that is so impouerished that he hath no oblation, chooseth a tree that will not rot; he seeketh vnto him a cunning workeman, to prepare a grauen image that shall not be mooued. Isaiah 40:20 (KJV) He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he... - [Isaiah 40:16](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-16/28682/): And Lebanon is not sufficient to burne, nor the beasts thereof sufficient for a burnt offring. Isaiah 40:16 (KJV) And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. Isaiah 40:16 (KJV) Isaiah 40 belongs to the prophetic book that records God’s messages to the prophet Isaiah. In this... - [Isaiah 40:10](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-10/28676/): Behold, the Lord God will come with strong hand, and his arme shall rule for him: behold, his reward is with him, and his worke before him. Isaiah 40:10 (KJV) The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. The first thirty‑nine chapters primarily contain messages of... - [Isaiah 40:9](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-9/28675/): O Zion, that bringest good tydings, get thee vp into the high mountaine: O Ierusalem, that bringest good tidings, lift vp thy voyce with strength, lift it vp, be not afraid: say vnto the cities of Iudah; Behold your God. Isaiah 40:9 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah... - [Luke 7:19](https://biblicaltheology.org.uk/luke-7/luke-7-19/35575/): And Iohn calling vnto him two of his disciples, sent them to Iesus, saying, Art thou hee that should come, or looke we for another? Luke 7:19 (KJV) The scene unfolds at a critical juncture in the ministry of John the Baptist. Having spent his public life proclaiming the coming Messiah and preparing the way... - [Luke 7:18](https://biblicaltheology.org.uk/luke-7/luke-7-18/35574/): And the disciples of Iohn shewed him of all these things. Luke 7:18 (KJV) Luke chapter 7 presents a series of striking miracles performed by Jesus—healing a centurion’s servant, raising a widow’s son from the dead, and forgiving a sinful woman. These works attracted great attention and prompted many to question Jesus’ identity and authority.... - [Luke 7:17](https://biblicaltheology.org.uk/luke-7/luke-7-17/35573/): And this rumour of him went foorth throughout all Iudea, and throughout all the region round about. Luke 7:17 (KJV) Luke 7:17 is situated within the narrative of Jesus raising the widow’s son from the dead in the city of Nain. The miracle left a deep impression on those who witnessed it, and the news... - [Luke 7:16](https://biblicaltheology.org.uk/luke-7/luke-7-16/35572/): And there came a feare on all, and they glorified God, saying, that a great Prophet is risen vp among vs, and that God hath visited his people. Luke 7:16 (KJV) Context: Luke 7:16 occurs within the narrative of Jesus raising a widow’s son from the dead in the city of Nain. The miracle astonished... - [Luke 7:11](https://biblicaltheology.org.uk/luke-7/luke-7-11/35567/): And it came to passe the day after, that he went into a citie called Naim: and many of his disciples went with him, and much people. Luke 7:11 (KJV) And it came to pass, the next day, that he went into a city called Nain; and his disciples, and a great multitude with him.... - [Luke 7:9](https://biblicaltheology.org.uk/luke-7/luke-7-9/35565/): When Iesus heard these things, hee marueiled at him, and turned him about, and saide vnto the people that followed him, I say vnto you, I haue not found so great faith, no, not in Israel. Luke 7:9 (KJV) In this chapter Luke recounts several significant events in the ministry of Jesus, one of which... - [Luke 7:7](https://biblicaltheology.org.uk/luke-7/luke-7-7/35563/): Wherefore neither thought I my selfe worthy to come vnto thee: but say in a worde, and my seruant shall bee healed. Luke 7:7 (KJV) In this passage a Roman centurion, a Gentile officer of the occupying force, sends messengers to Jesus to request healing for his beloved servant. Although he had previously dispatched Jewish... - [Isaiah 41:6](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-6/28703/): They helped euery one his neighbour, and euery one sayd to his brother, Be of good courage. Isaiah 41:6 (KJV) Context: To understand the passage better, let’s look at the surrounding verses. In Isaiah 41, God is speaking to Israel, assuring them of His presence and protection. He reminds them of His faithfulness in the... - [Isaiah 41:3](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-3/28700/): He pursued them, and passed safely; euen by the way, that hee had not gone with his feete. Isaiah 41:3 (KJV) even by the way that he had not gone with his feet. Isaiah 41:3 (KJV) In Isaiah chapter 41 the Lord speaks to a discouraged Israel, assuring the nation of His steadfast faithfulness and... - [Isaiah 40:31](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-31/28697/): But they that waite vpon the Lord, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint. Isaiah 40:31 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah, and many scholars believe that chapters 40–55... - [Isaiah 40:30](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-30/28696/): Euen the youths shall faint, and be weary, and the yong men shall vtterly fall. Isaiah 40:30 (KJV) Historical Context: The book of Isaiah was composed over a span of centuries. Its earlier portions were delivered before the Babylonian exile, while chapters 40‑66 reflect the context of the Babylonian threat and the subsequent exile. The... - [Isaiah 40:29](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-29/28695/): He giueth power to the faint, and to them that haue no might, he increaseth strength. Isaiah 40:29 (KJV) The Source of Power: “He giveth power.” The verse begins by emphasizing that the ultimate source of power is God Himself. The Hebrew word for “power” used here is “koach,” which conveys strength, might, and ability.... - [Isaiah 40:26](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-26/28692/): Lift vp your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names, by the greatnesse of his might, for that hee is strong in power, not one faileth. Isaiah 40:26 (KJV) things, that bringeth out their host by number: he calleth... - [Luke 7:25](https://biblicaltheology.org.uk/luke-7/luke-7-25/35581/): But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and liue delicately, are in kings courts. Luke 7:25 (KJV) Jesus speaks this rhetorical question to a crowd that had come to see John the Baptist. He asks, “But what went ye out for to... - [Isaiah 41:25](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-25/28722/): I haue raised vp one from the North, and he shall come: from the rising of the Sunne shall he call vpon my name, and he shall come vpon princes as vpon morter, and as the potter treadeth clay. Isaiah 41:25 (KJV) I have raised up one from the north, and he shall come: from... - [Isaiah 41:24](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-24/28721/): Behold, ye are of nothing, and your worke of nought: an abomination is he that chooseth you. Isaiah 41:24 (KJV) Context: To fully understand the meaning of Isaiah 41:24, it is important to consider the context in which it is written. The book of Isaiah is a prophetic book in the Old Testament, and this... - [Isaiah 41:23](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-23/28720/): Shewe the things that are to come hereafter, that wee may knowe that ye are gods: yea doe good or doe euill, that we may be dismayed, and behold it together. Isaiah 41:23 (KJV) The book of Isaiah is a prophetic work in the Old Testament in which the prophet delivers God’s messages to Israel,... - [Isaiah 41:27](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-27/28724/): The first shall say to Zion, Behold, behold them, and I will giue to Ierusalem one that bringeth good tidings. Isaiah 41:27 (KJV) Isaiah 41:27 is found within a larger section of the book of Isaiah where God speaks through the prophet Isaiah to comfort and reassure the Israelites. In this verse, God promises to... - [Luke 8:14](https://biblicaltheology.org.uk/luke-8/luke-8-14/35620/): And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection. Luke 8:14 (KJV) Luke 8:4‑15 records the Parable of the Sower, where Jesus teaches about the different responses people have to the... - [Luke 8:7](https://biblicaltheology.org.uk/luke-8/luke-8-7/35613/): And some fell among thornes, and the thornes sprang vp with it, and choked it. Luke 8:7 (KJV) Context: Luke 8:4‑15 contains the Parable of the Sower, where Jesus shares a story about a sower who sows seeds and the various types of soil they fall on. This verse specifically focuses on the seed that... - [Luke 7:49](https://biblicaltheology.org.uk/luke-7/luke-7-49/35605/): And they that sate at meat with him, began to say within themselues, Who is this that forgiueth sinnes also? Luke 7:49 (KJV) Context: Luke 7:49 is part of a passage that describes an incident where Jesus forgave the sins of a woman who was considered a sinner. The Pharisee named Simon invited Jesus to... - [Luke 7:44](https://biblicaltheology.org.uk/luke-7/luke-7-44/35600/): And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head. Luke 7:44 (KJV) In Luke 7:36‑50 Jesus is invited to the... - [Luke 7:40](https://biblicaltheology.org.uk/luke-7/luke-7-40/35596/): And Iesus answering, said vnto him, Simon, I haue somewhat to say vnto thee. And he saith, Master, say on. Luke 7:40 (KJV) This verse is part of the larger narrative in Luke 7:36‑50, which tells the story of Jesus being invited to dine at the house of Simon the Pharisee. During the dinner a... - [Luke 7:37](https://biblicaltheology.org.uk/luke-7/luke-7-37/35593/): And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment, Luke 7:37 (KJV) In Luke 7:36‑50 we read of Jesus’ visit to the house of a Pharisee named Simon for a meal. The account occurs early... - [Luke 7:35](https://biblicaltheology.org.uk/luke-7/luke-7-35/35591/): But wisedome is iustified of all her children. Luke 7:35 (KJV) Jesus pronounces this proverb in the midst of a larger discourse that addresses the doubts and criticisms directed at Him. In the verses that precede Luke 7:35 He contrasts the public’s reaction to John the Baptist with their reaction to Himself. Some accused John... - [Luke 7:32](https://biblicaltheology.org.uk/luke-7/luke-7-32/35588/): They are like vnto children sitting in the market place, & calling one to another, and saying, We haue piped vnto you, and ye haue not danced: wee haue mourned to you, and yee haue not wept. Luke 7:32 (KJV) For wisdom is proved among all her children. In this verse Jesus is addressing those... - [Luke 7:30](https://biblicaltheology.org.uk/luke-7/luke-7-30/35586/): But the Pharisees and Lawyers reiected the counsell of God against themselues, being not baptized of him. Luke 7:30 (KJV) Historical and Contextual Background: The Pharisees were a prominent religious sect in ancient Judaism known for their strict adherence to the Mosaic Law. Lawyers, also referred to as scribes, were experts in the Law of... - [Luke 7:29](https://biblicaltheology.org.uk/luke-7/luke-7-29/35585/): And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn. Luke 7:29 (KJV) This verse is part of a passage in the Gospel of Luke that describes the ministry of John the Baptist and the response of different groups of people to his message. In Luke... - [Isaiah 42:18](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-18/28744/): Heare ye deafe, and looke ye blinde that ye may see. Isaiah 42:18 (KJV) This verse is part of Isaiah’s broader address to Israel’s spiritual condition (Isaiah 42:18-25) and, while Isaiah 42:1‑9 is commonly identified as the first of the “Servant Songs,” verse 18 itself is not traditionally considered part of those Servant Songs, though... - [Isaiah 42:7](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-7/28733/): To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkenesse out of the prison house. Isaiah 42:7 (KJV) This verse belongs to the larger passage in Isaiah known as the “Servant Songs,” four distinct poems that speak about the Messiah, the servant of the Lord. The... - [Isaiah 41:28](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-28/28725/): For I behelde, and there was no man, euen amongst them, and there was no counseller, that when I asked of them, could answere a word. Isaiah 41:28 (KJV) Context: To understand Isaiah 41:28 better, it is essential to consider the context of the passage. In this chapter God addresses the idolatrous nations and their... - [Luke 8:32](https://biblicaltheology.org.uk/luke-8/luke-8-32/35638/): And there was there an herd of many swine feeding on the mountaine: and they besought him that he would suffer them to enter into them: and he suffered them. Luke 8:32 (KJV) This verse belongs to the larger narrative of Luke 8:26‑39 (also recorded in Mark 5:12‑13), which tells of Jesus’ encounter with a... - [Luke 8:31](https://biblicaltheology.org.uk/luke-8/luke-8-31/35637/): And they besought him, that he would not command them to goe out into the deepe. Luke 8:31 (KJV) To fully understand this verse, it is important to consider its context. Luke 8:26‑39 recounts the story of Jesus healing a man possessed by many demons in the region of the Gadarenes. The man had been... - [Luke 8:29](https://biblicaltheology.org.uk/luke-8/luke-8-29/35635/): (For he had commanded the vncleane spirit to come out of the man: For oftentimes it had caught him, and he was kept bound with chaines, and in fetters: and he brake the bands, and was driuen of the deuil into the wildernesse.) Luke 8:29 (KJV) “And he asked him, What is thy name? And... - [Luke 8:26](https://biblicaltheology.org.uk/luke-8/luke-8-26/35632/): And they arriued at the countrey of the Gadarenes, which is ouer against Galilee. Luke 8:26 (KJV) Context: Luke 8:26 is a verse from the Gospel of Luke, which is one of the four Gospels in the New Testament. This verse comes after Jesus calms the storm on the sea (Luke 8:22-25) and before the... - [Luke 8:24](https://biblicaltheology.org.uk/luke-8/luke-8-24/35630/): And they came to him, and awoke him, saying, Master, master, we perish. Then he rose, and rebuked the wind, and the raging of the water: and they ceased, and there was a calme. Luke 8:24 (KJV) And as they sailed, He fell asleep: a wind rose, and a great tempest came upon the lake,... - [Isaiah 43:14](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-14/28765/): Thus sayth the Lord your Redeemer, the Holy one of Israel; For your sake I haue sent to Babylon, and haue brought downe all their nobles, and the Caldeans, whose crie is in the shippes. Isaiah 43:14 (KJV) This verse is part of a larger passage in the book of Isaiah where the prophet Isaiah... - [Isaiah 43:9](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-9/28760/): Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew vs former things? let them bring foorth their witnesses, that they may be iustified: or let them heare, and say, It is trueth. Isaiah 43:9 (KJV) Historical Context: The book of Isaiah is a... - [Isaiah 43:7](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-7/28758/): Euen euery one that is called by my Name: for I haue created him for my glory, I haue formed him, yea I haue made him. Isaiah 43:7 (KJV) Isaiah 43 is a chapter of comfort and assurance for the people of Israel. The prophet Isaiah speaks on behalf of God, reminding the Israelites of... - [Isaiah 43:6](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-6/28757/): I wil say to the North, Giue vp; and to the South, Keepe not backe: bring my sonnes from farre, and my daughters from the ends of the earth; Isaiah 43:6 (KJV) Historical Context: During Isaiah’s ministry the nation of Israel was divided into the northern kingdom of Israel and the southern kingdom of Judah.... - [Isaiah 43:3](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-3/28754/): For I am the Lord thy God, the Holy one of Israel, thy Sauiour: I gaue Egypt for thy ransome, Ethiopia and Seba for thee. Isaiah 43:3 (KJV) Context: Understanding the historical and literary background of a verse helps us grasp its meaning better. In this passage the prophet Isaiah is delivering a message from... - [Isaiah 42:25](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-25/28751/): Therefore he hath powred vpon him the furie of his anger, and the strength of battell: and it hath set him on fire round about, yet hee knew not; and it burned him, yet hee layed it not to heart. Isaiah 42:25 (KJV) Isaiah is a prophetic book that contains messages of judgment and restoration... - [Deuteronomy 25:18](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-18/15179/): "How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God." Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains the last speeches and instructions given by Moses... - [Deuteronomy 25:17](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-17/15178/): “Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;” Historical Context:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites before they entered the Promised Land. This verse refers to an incident that occurred during the Israelites’ journey from Egypt... - [Deuteronomy 25:16](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-16/15177/): For all that doe such things, and all that doe vnrighteously, are an abomination vnto the Lord thy God. Deuteronomy 25:16 (KJV) In the preceding verses (Deuteronomy 25:13‑15) the focus is on honest business practices and the use of accurate weights and measures. This verse continues that theme, emphasizing the righteousness and integrity expected of... - [Deuteronomy 25:15](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-15/15176/): “Thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.” Context:This verse is part of the larger context of the book of Deuteronomy, which consists of Moses addressing the Israelites just before they... - [Deuteronomy 25:14](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-14/15175/): "Thou shalt not have in thine house divers measures, a great and a small." Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses, which contains the laws and instructions given by God to the Israelites before they entered the Promised Land. In this particular verse, God instructs the people regarding the use... - [Deuteronomy 25:13](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-13/15174/): “Thou shalt not have in thy bag divers weights, a great and a small.” This verse addresses the issue of dishonesty in commerce and trade. In ancient times, weights were commonly used in commercial transactions to measure and determine the value of goods. However, some individuals would engage in fraudulent practices by employing two sets... - [Deuteronomy 25:12](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-12/15173/): Then thou shalt cut off her hand, thine eye shall not pitie her. Deuteronomy 25:12 (KJV) This verse is part of the larger passage found in Deuteronomy 25:11‑12, which describes two men fighting and the wife of one of them intervening by seizing the other man’s private parts. The text therefore addresses a very specific... - [Deuteronomy 25:11](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-11/15172/): “When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets.” This passage is part of the larger context of Deuteronomy, which is the fifth book... - [Deuteronomy 25:10](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-10/15171/): “And his name shall be called in Israel, The house of him that hath his shoe loosed.” This verse is part of a larger passage in Deuteronomy that deals with various laws and regulations for the Israelites. Deuteronomy 25:10 specifically addresses a practice known as levirate marriage, which was a custom in ancient Israel. In... - [Deuteronomy 25:9](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-9/15170/): “Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.” Context:Deuteronomy is the fifth book of the... - [Deuteronomy 25:8](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-8/15169/): “Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her.” This verse is part of a larger passage in Deuteronomy 25:5-10, which deals with the law of levirate marriage. Levirate marriage was a practice in ancient Israel where,... - [Deuteronomy 25:7](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-7/15168/): “And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.” This verse is part of... - [Deuteronomy 25:6](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-6/15167/): And it shall be, that the first borne which she beareth, shall succeede in the name of his brother which is dead, that his name be not put out of Israel. Deuteronomy 25:6 (KJV) This verse is part of a larger passage in Deuteronomy that deals with various social and legal regulations within the Israelite... - [Deuteronomy 25:5](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-5/15166/): "If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her." Context and Background:Deuteronomy is part... - [Deuteronomy 25:4](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-4/15165/): Thou shalt not mussell the oxe when he treadeth out the corne. Deuteronomy 25:4 (KJV) This verse is found in the book of Deuteronomy, which is part of the Old Testament of the Bible. It is a part of the laws and regulations given by God to the Israelites through Moses, and Deuteronomy contains various... - [Deuteronomy 25:3](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-3/15164/): “Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.” Context:To understand the meaning of a specific verse, it’s essential to consider the broader context of the passage. Deuteronomy is the fifth book of the... - [Deuteronomy 25:2](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-2/15163/): “And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.” Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses. It contains laws and regulations given... - [Deuteronomy 25:1](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-1/15162/): “If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, traditionally attributed to Moses. It contains a series of speeches... - [Deuteronomy 24:22](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-22/15161/): And thou shalt remember that thou wast a bondman in the land of Egypt: therfore I command thee to doe this thing. Deuteronomy 24:22 (KJV) Deuteronomy belongs to the Old Testament and is one of the five books of Moses, known as the Torah or the Pentateuch. It records Moses’ final instructions to the Israelites... - [Deuteronomy 24:21](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-21/15160/): When thou gatherest the grapes of thy vineyard, thou shalt not gleane it afterward, it shalbe for the stranger, for the fatherlesse, and for the widow. Deuteronomy 24:21 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and contains the speeches of Moses to the Israelites, just before they entered the Promised Land.... - [Deuteronomy 24:20](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-20/15159/): "When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow." Context:Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, also known as the Torah. It contains the laws and instructions given by... - [Deuteronomy 24:19](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-19/15158/): “When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.” Historical and... - [Deuteronomy 24:18](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-18/15157/): But thou shalt remember that thou wast a bondman in Egypt, and the Lord thy God redeemed thee thence: therefore I command thee to doe this thing. Deuteronomy 24:18 (KJV) The verse calls the Israelites to recall their former condition as bondmen in Egypt and to recognize that it was the LORD who rescued them... - [Deuteronomy 24:17](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-17/15156/): Thou shalt not peruert the iudgement of the stranger, nor of the fatherles, nor take a widowes raiment to pledge. Deuteronomy 24:17 (KJV) nor of the fatherless; nor take a widow’s raiment to pledge: Deuteronomy 24:17 (KJV) Historical and Contextual Background: Deuteronomy is part of the Torah, the fifth book of Moses, recording Moses’ final... - [Deuteronomy 24:16](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-16/15155/): The fathers shall not bee put to death for the children, neither shall the children be put to death for the fathers: euery man shall be put to death for his owne sinne. Deuteronomy 24:16 (KJV) Deuteronomy, the fifth book of the Old Testament, records the final words of Moses to the Israelites before they... - [Deuteronomy 24:15](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-15/15154/): “At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.” Context:Deuteronomy is the fifth book of the Old Testament, and it contains the second... - [Deuteronomy 24:14](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-14/15153/): “Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates.” Context and Background:Deuteronomy is the fifth book of the Bible and part of the Pentateuch, also known as the Torah. It contains the final speeches... - [Deuteronomy 24:13](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-13/15152/): In any case thou shalt deliuer him the pledge againe when the Sun goeth downe, that he may sleepe in his owne raiment, and blesse thee: and it shall be righteousnesse vnto thee before the Lord thy God. Deuteronomy 24:13 (KJV) Deuteronomy, the fifth book of the Old Testament, records the final instructions given by... - [Deuteronomy 24:12](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-12/15151/): And if the man be poore, thou shalt not sleepe with his pledge: Deuteronomy 24:12 (KJV) This command is situated within a broader Deuteronomic passage that sets out laws concerning social justice and fairness among the Israelite community. The surrounding verses deal with the proper handling of loans and the taking of pledges as collateral.... - [Deuteronomy 24:11](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-11/15150/): “Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.” Deuteronomy is a book in the Old Testament, specifically part of the Torah, which contains the laws and regulations given by God to the Israelites through Moses. This verse is found in a section that... - [Deuteronomy 24:10](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-10/15149/): When thou doest lend thy brother any thing, thou shalt not goe into his house to fetch his pledge. Deuteronomy 24:10 (KJV) When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge. Deuterology 24:10 (KJV) The book of Deuteronomy is part of the Pentateuch, the first... - [Deuteronomy 24:9](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-9/15148/): Remember what the Lord thy God did vnto Miriam by the way, after that yee were come forth out of Egypt. Deuteronomy 24:9 (KJV) (Note: This wording does not appear in any canonical biblical passage; it reflects a traditional recollection rather than a direct scriptural citation.) Historical Context: In this passage, Moses urges the Israelites... - [Deuteronomy 24:8](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-8/15147/): “Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.” This verse is part of the larger context of laws and instructions given by God to the Israelites through Moses. Deuteronomy... - [Deuteronomy 24:7](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-7/15146/): If a man bee found stealing any of his brethren of the children of Israel, and maketh merchandize of him, or selleth him: then that thiefe shall die, and thou shalt put euill away from among you. Deuteronomy 24:7 (KJV) This verse addresses the crime of kidnapping and the illicit trade of people as property... - [Deuteronomy 24:6](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-6/15145/): “No man shall take the nether or the upper millstone to pledge: for he taketh a man’s life to pledge.” Deuteronomy 24:6 is part of a chapter that contains various laws and regulations given by God to the Israelites through Moses. In this particular verse, we encounter a command regarding the prohibition of taking millstones... - [Deuteronomy 24:5](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-5/15144/): “When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.” Context:Deuteronomy is the fifth book of the Bible and is part of the... - [Deuteronomy 24:4](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-4/15143/): "Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance." Context:Deuteronomy is part of the Pentateuch, also known... - [Deuteronomy 24:3](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-3/15142/): And if the latter husband hate her, and write her a bill of diuorcement, and giueth it in her hand, and sendeth her out of his house: Or if the latter husband die, which tooke her to be his wife, Deuteronomy 24:3 (KJV) Deuteronomy, the fifth book of the Bible, records the laws and instructions... - [Deuteronomy 24:2](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-2/15141/): “And when she is departed out of his house, she may go and be another man’s wife.” Context:The book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites just before they entered the Promised Land. The book... - [Deuteronomy 24:1](https://biblicaltheology.org.uk/deuteronomy-24/deuteronomy-24-1/15140/): “When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.” Context:Deuteronomy is... - [Deuteronomy 23:25](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-25/15139/): “When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.” Historical and Contextual Background: Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses. The book of... - [Deuteronomy 23:24](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-24/15138/): “When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.” Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. In this book, Moses is addressing the Israelites, who are... - [Deuteronomy 23:23](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-23/15137/): “That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.” Context: Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a series of speeches... - [Deuteronomy 23:22](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-22/15136/): “But if thou shalt forbear to vow, it shall be no sin in thee.” Context: The book of Deuteronomy is the fifth book of the Hebrew Bible and the Christian Old Testament. It contains the final speeches of Moses to the Israelites before they enter the Promised Land. In these speeches, Moses reiterates the law... - [Deuteronomy 23:21](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-21/15135/): “When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.” Historical and Contextual Background:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, the... - [Deuteronomy 23:20](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-20/15134/): "Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it." This verse addresses the practice of lending money with interest, commonly known... - [Deuteronomy 23:19](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-19/15133/): "Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of anything that is lent upon usury." Here, God commands the Israelites not to charge interest or usury to their fellow Israelites when lending them money or other items. To understand the significance and implications of this verse, we... - [Deuteronomy 23:18](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-18/15132/): “Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.” Context:The book of Deuteronomy is part of the Pentateuch (the first five books of the Bible), and it... - [Deuteronomy 23:5](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-5/15119/): “Nevertheless, the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee because the LORD thy God loved thee.” Context: This verse is part of a larger passage in the book of Deuteronomy that deals with various laws and regulations for the Israelites. In... - [Deuteronomy 23:17](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-17/15131/): There shalbe no whore of the daughters of Israel, nor a Sodomite of the sonnes of Israel. Deuteronomy 23:17 (KJV) Context and Background: Deuteronomy is the fifth book of the Hebrew Bible and primarily contains the final teachings of Moses to the Israelites before they enter the Promised Land. It outlines laws, instructions, and principles... - [Deuteronomy 23:16](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-16/15130/): He shall dwell with thee, euen among you, in that place which he shall choose, in one of thy gates where it liketh him best: thou shalt not oppresse him. Deuteronomy 23:16 (KJV) Deuteronomy, the fifth book of the Bible and a central part of the Torah, records the laws and instructions given by God... - [Deuteronomy 23:15](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-15/15129/): “Thou shalt not deliver unto his master the servant which is escaped from his master unto thee.” This verse is part of a larger section in the book of Deuteronomy that contains various laws and regulations given by God to the Israelites. In this specific verse, God instructs the Israelites not to return a slave... - [Deuteronomy 23:14](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-14/15128/): “For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.” Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses. It... - [Deuteronomy 23:13](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-13/15127/): And thou shalt haue a paddle vpon thy weapon: and it shall be when thou wilt ease thy selfe abroad, thou shalt digge therewith, and shalt turne backe and couer that which commeth from thee. Deuteronomy 23:13 (KJV) Deuteronomy, the fifth book of the Pentateuch, records the laws and instructions given by God to the... - [Deuteronomy 23:12](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-12/15126/): “Thou shalt have a place also without the camp, whither thou shalt go forth abroad.” This verse is part of the larger context of laws and regulations given to the Israelites by Moses. It deals specifically with instructions regarding sanitation and cleanliness in the camp. In ancient Israel, the camp referred to the area where... - [Deuteronomy 23:11](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-11/15125/): But it shalbe when euening commeth on, he shall wash himselfe with water: and when the Sunne is downe, he shall come into the campe againe. Deuteronomy 23:11 (KJV) Context: Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the... - [Deuteronomy 23:10](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-10/15124/): "If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:" Context:The book of Deuteronomy is part of the Torah, which contains the laws and instructions given by God to... - [Deuteronomy 23:9](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-9/15123/): “When the host goeth forth against thine enemies, then keep thee from every wicked thing.” Context: The book of Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which contains the laws and teachings given by God to the Israelites through Moses. Deuteronomy serves as a reminder and renewal... - [Deuteronomy 23:8](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-8/15122/): The children that are begotten of them, shal enter into the cōgregation of the Lord, in their third generation. Deuteronomy 23:8 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and contains Moses’ farewell speeches to the Israelites before they enter the Promised Land. The passages that discuss who may join the Israelite... - [Deuteronomy 23:7](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-7/15121/): “Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.” Context:The book of Deuteronomy is part of the Torah, which contains the laws and teachings given by God to the Israelites through Moses. Deuteronomy emphasises the importance of obedience to... - [Deuteronomy 23:6](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-6/15120/): Thou shalt not seek their peace, nor their prosperity all thy dayes for euer. Deuteronomy 23:6 (KJV) Context: This verse is part of a larger passage in Deuteronomy 23 that provides guidelines for the assembly of the Lord’s people and the exclusion of certain individuals from the congregation. It addresses the people of Israel, specifically... - [Deuteronomy 23:4](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-4/15118/): Because they met you not with bread and with water in the way when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee. Deuteronomy 23:4 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ farewell address to the... - [Deuteronomy 23:3](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-3/15117/): “An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD forever.” This verse is a part of the larger context of the book of Deuteronomy, which contains the laws and instructions given by Moses to the Israelites... - [Deuteronomy 23:2](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-2/15116/): A bastard shall not enter into the Congregation of the Lord: euen to his tenth generation shall he not enter into the Congregation of the Lord. Deuteronomy 23:2 (KJV) To better understand this verse, it is essential to consider the historical and cultural context. The book of Deuteronomy contains the laws and regulations given by... - [Deuteronomy 23:1](https://biblicaltheology.org.uk/deuteronomy-23/deuteronomy-23-1/15115/): “He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.” Context:The book of Deuteronomy contains the final teachings and instructions of Moses to the Israelites before they entered the Promised Land. It addresses various aspects of the Israelite community’s life, including their... - [Deuteronomy 22:30](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-30/15114/): A man shall not take his fathers wife, nor discouer his fathers skirt. Deuteronomy 22:30 (KJV) “A man shall not take his father’s wife, nor discover his father’s skirt.” This verse is part of the larger context of the Book of Deuteronomy, which is the fifth book of the Old Testament. Deuteronomy contains a collection... - [Deuteronomy 22:29](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-29/15113/): “Then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.” Deuteronomy 22:29 addresses a specific situation involving a man who seduces or lies with a virgin woman who... - [Deuteronomy 22:28](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-28/15112/):   “If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;” This verse is part of a larger passage in Deuteronomy 22 that contains various laws and regulations pertaining to sexual ethics and moral conduct:It addresses a situation... - [Deuteronomy 22:27](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-27/15111/): “For he found her in the field, and the betrothed damsel cried, and there was none to save her.” Context: Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which contains the laws and commandments given by God to the Israelites through Moses. Deuteronomy is a compilation of Moses’... - [Deuteronomy 22:26](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-26/15110/): But vnto the damosel thou shalt doe nothing, there is in the damosel no sinne worthy of death: for as when a man riseth against his neighbour, and slayeth him, euen so is this matter. Deuteronomy 22:26 (KJV) But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of... - [Deuteronomy 22:25](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-25/15109/): “But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:” Deuteronomy is part of the Old Testament and is attributed to Moses, who conveyed these laws and instructions to the Israelites. This specific verse addresses... - [Deuteronomy 22:24](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-24/15108/): Then yee shall bring them both out vnto the gate of that citie, and yee shall stone them with stones that they die; the damosel, because shee cried not, being in the citie; and the man, because he hath humbled his neighbours wife: so thou shalt put away euill from among you. Deuteronomy 22:24 (KJV)... - [Deuteronomy 22:23](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-23/15107/): If a damosell that is a virgin be betrothed vnto an husband, and a man find her in the citie, and lie with her: Deuteronomy 22:23 (KJV) Context: Deuteronomy is the fifth book of the Bible and contains the laws and regulations given to the Israelites by Moses. It serves as a reminder and reiteration... - [Deuteronomy 22:22](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-22/15106/): “If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.” Context:Deuteronomy is part of the Torah, the first five books of the Hebrew Bible, also known... - [Deuteronomy 22:21](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-21/15105/): Then they shall bring out the damosell to the doore of her fathers house, and the men of her city shal stone her with stones that she die, because she hath wrought folly in Israel, to play the whore in her fathers house: so shalt thou put euill away from among you. Deuteronomy 22:21 (KJV)... - [Deuteronomy 22:20](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-20/15104/): “But if this thing be true, and the tokens of virginity be not found for the damsel” Context: Deuteronomy is part of the Torah, specifically the fifth book of Moses. It contains the laws and instructions given by God to the Israelites before they entered the Promised Land. Deuteronomy 22 focuses on various laws related... - [Deuteronomy 22:19](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-19/15103/): And they shall amearse him in an hundred shekels of siluer, and giue them vnto the father of the damosell, because he hath brought vp an euill name vpon a virgine of Israel: and she shall be his wife, hee may not put her away all his dayes. Deuteronomy 22:19 (KJV) Context: Deuteronomy is part... - [Deuteronomy 22:18](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-18/15102/): And the Elders of that citie shall take that man, and chastise him. Deuteronomy 22:18 (KJV) Deuteronomy is part of the Old Testament and is the fifth book of the Bible. It contains the final teachings of Moses to the Israelites before they entered the Promised Land. The book addresses various aspects of their lives,... - [Deuteronomy 22:17](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-17/15101/): And loe, he hath giuen occasions of speech against her, saying, I found not thy daughter a maid: and yet these are the tokens of my daughters virginity; and they shall spread the cloth before the Elders of the citie. Deuteronomy 22:17 (KJV) Deuteronomy 22:17 is situated within the larger passage of Deuteronomy 22:13‑21, which... - [Deuteronomy 22:16](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-16/15100/): And the damosels father shall say vnto the Elders, I gaue my daughter vnto this man to wife, & he hateth her: Deuteronomy 22:16 (KJV) Deuteronomy 22 is part of the larger book of Deuteronomy, which records Moses’ final speeches to the Israelites just before they entered the Promised Land. This chapter contains a variety... - [Deuteronomy 22:15](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-15/15099/): Then shal the father of the damosell, and her mother take, and bring forth the tokens of the damosels virginitie, vnto the Elders of the citie in the gate. Deuteronomy 22:15 (KJV) Deuteronomy 22:15 addresses a specific scenario involving accusations of premarital sexual relations in the context of a betrothed woman. To understand the verse... - [Deuteronomy 22:14](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-14/15098/): “And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid.” This verse is a part of a larger section in the book of Deuteronomy known as the “Laws of Sexual Morality”. In... - [Deuteronomy 22:13](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-13/15097/): If any man take a wife, and go in vnto her, and hate her, Deuteronomy 22:13 (KJV) The Book of Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains a series of speeches Moses delivered to the Israelites before they entered the Promised Land. These speeches served as... - [Deuteronomy 22:12](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-12/15096/): "Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself." Context and Background:Deuteronomy is part of the Torah, specifically the fifth book of the Bible, also known as the Pentateuch. It contains the laws and instructions given by God to the Israelites through Moses before they entered the Promised... - [Deuteronomy 22:11](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-11/15095/): “Thou shalt not wear a garment of divers sorts, as of woollen and linen together.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible, often referred to as the Law or the Torah. It contains the laws and commandments given by God to the Israelites through Moses before they entered the... - [Deuteronomy 22:10](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-10/15094/): “Thou shalt not plow with an ox and an ass together.” This verse is part of the Old Testament law found in the book of Deuteronomy, which contains instructions given by God to the Israelites through Moses. The purpose of these laws was to establish a just and righteous society among the Israelites and to... - [Deuteronomy 22:9](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-9/15093/): “Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.” This verse is part of a larger section in the book of Deuteronomy that deals with various laws and regulations given to the Israelites by God through Moses.... - [Deuteronomy 22:8](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-8/15092/): "When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence." Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses. It contains a series of laws and... - [Deuteronomy 22:7](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-7/15091/): “Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.” Context:Deuteronomy is a book in the Old Testament that contains the second giving of the law by Moses to the Israelites before they entered the Promised Land. This... - [Deuteronomy 22:6](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-6/15090/): “If a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young.” Context and Background:Deuteronomy is the fifth book of the... - [Deuteronomy 22:5](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-5/15089/): “The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God.” This verse is part of the larger context of the book of Deuteronomy, which contains the laws and commandments given by God to... - [Deuteronomy 22:4](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-4/15088/): “Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.” This verse highlights an important principle of compassion and responsibility towards others, specifically in the context of assisting someone whose animal has fallen down on... - [Deuteronomy 22:3](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-3/15087/): In like maner shalt thou do with his asse, and so shalt thou doe with his raiment: and with all lost thing of thy brothers which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thy selfe. Deuteronomy 22:3 (KJV) Deuteronomy 22:3 addresses the responsibility of the Israelites to... - [Deuteronomy 22:2](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-2/15086/): “Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.” This verse is part of the Book of Deuteronomy, which is the fifth book of the Old Testament in the Bible. It contains the speeches of Moses... - [Deuteronomy 22:1](https://biblicaltheology.org.uk/deuteronomy-22/deuteronomy-22-1/15085/): “Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.” This verse is part of the laws and commandments given to the Israelites by God through Moses. It deals with the responsibility of an individual when they... - [Deuteronomy 21:23](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-23/15084/): “His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.” Context:Deuteronomy is part of the Pentateuch, the first five books... - [Deuteronomy 21:22](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-22/15083/): And if a man haue committed a sinne worthy of death, and he be to be put to death, and thou hang him on a tree: Deuteronomy 21:22 (KJV) This verse is part of the larger context of laws and regulations given by God to the Israelites through Moses. Deuteronomy is the fifth book of... - [Deuteronomy 21:21](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-21/15082/): “And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you, and all Israel shall hear, and fear.” Deuteronomy 21:21 is a verse from the Old Testament, specifically part of a larger passage that deals with the laws and regulations given to... - [Deuteronomy 21:20](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-20/15081/): "And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard." This verse is part of a larger section in Deuteronomy that deals with various laws and regulations given by God to the Israelites through Moses.... - [Deuteronomy 21:19](https://biblicaltheology.org.uk/deuteronomy-21/deuteronomy-21-19/15080/): “If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:” This passage deals with a situation where a son demonstrates persistent rebellion and disobedience towards his parents. Let’s delve... - [1 Kings 8:53](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-53/18666/): “For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.” Context:1 Kings 8 records the dedication of the newly constructed temple in Jerusalem by King Solomon. The... - [1 Kings 8:48](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-48/18661/): “And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:” 1... - [1 Kings 8:40](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-40/18653/) - [1 Kings 8:18](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-18/18631/): “And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.” Introduction:1 Kings 8:18 is part of the prayer of King Solomon at the dedication of the temple in Jerusalem. In this verse, Solomon acknowledges that... - [1 Kings 8:14](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-14/18627/): “And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)” Context:1 Kings 8 is a significant chapter in the Old Testament, describing the dedication of the temple built by King Solomon in Jerusalem. After the completion of the temple, Solomon gathered the elders, leaders,... - [1 Kings 8:7](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-7/18620/): “For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven.” Context:Understanding the... - [1 Kings 8:2](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-2/18615/): “And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.” Context: The verse is part of the account of King Solomon’s dedication of the temple he built for the Lord. This event took place after the completion of the temple and the... - [1 Kings 7:49](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-49/18611/): “And the candlesticks of pure gold, five on the right side, and five on the left, before the oracle, with the flowers, and the lamps, and the tongs of gold.” Context:1 Kings 7:49 is a verse found in the Old Testament that describes the construction and arrangement of the temple during the reign of King... - [1 Kings 7:46](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-46/18608/): “In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zarthan.” This verse is part of a description of the construction of Solomon’s temple and specifically focuses on the creation of the bronze articles made by the skilled craftsman, Hiram. To understand the significance of this verse, let’s... - [1 Kings 7:9](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-9/18571/): “All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court.” This verse provides us with details about the construction of Solomon’s temple, specifically referring to the materials used and the... - [1 Kings 7:5](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-5/18567/): “And all the doors and posts were square, with the windows: and light was against light in three ranks.” Context:Before we delve into 1 Kings 7:5, let’s set the context. The book of 1 Kings records the history of the Israelite monarchy, focusing on the reigns of King Solomon and his successors. Chapter 7 describes... - [1 Kings 7:39](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-39/18601/): “And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south.” Context:Solomon’s Temple was an extraordinary structure built during the reign of King Solomon in Jerusalem. It was... - [1 Kings 7:35](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-35/18597/): “And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.” Context:This verse is part of the description of the construction of the bronze water basins or “bases” for the Temple... - [1 Kings 7:12](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-12/18574/): “And the great court round about was with three rows of hewed stones, and a row of cedar beams, both for the inner court of the house of the LORD, and for the porch of the house.” This verse describes the great court surrounding the temple, highlighting the materials used in its construction: three rows... - [1 Kings 7:4](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-4/18566/): “And there were windows in three rows, and light was against light in three ranks.” Context:This verse is part of a larger passage describing the construction of Solomon’s temple. In the preceding verses, we learn about the construction of various aspects of the temple, including the porch, the pillars, and the molten sea. In 1... - [1 Kings 6:36](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-36/18560/): “And he built the inner court with three rows of hewed stone, and a row of cedar beams.” Historical Context:1 Kings 6 describes the construction of the Temple in Jerusalem during the reign of King Solomon. This magnificent temple was dedicated to the worship of God and served as the center of Israel’s religious life.... - [1 Kings 6:30](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-30/18554/): “And the floor of the house he overlaid with gold, within and without.” This verse is part of the description of the construction of the temple in Jerusalem during the reign of King Solomon. It provides a detail about the interior design of the temple, specifically mentioning the floor being overlaid with gold both inside... - [1 Kings 6:26](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-26/18550/): “And he overlaid it with pure gold, and made thereunto a crown of gold round about.” Historical Context: First, let’s establish the historical context of this verse. 1 Kings 6 describes the construction of Solomon’s Temple in Jerusalem. This magnificent structure was built as a permanent dwelling place for the Ark of the Covenant and... - [1 Kings 6:25](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-25/18549/):   “And the other cherub was ten cubits: both the cherubims were of one measure and one size.” Symbolism of the Cherubim:The cherubim in the Bible are often associated with the presence and glory of God. They are depicted as heavenly beings with wings, representing the holiness, power, and majesty of God. In this context,... - [1 Kings 6:4](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-4/18528/): “And for the house he made windows of narrow lights.” Context:This verse is part of the description of the construction of the temple in Jerusalem, which was built by King Solomon. The temple was a significant structure in the religious and political life of Israel. It served as a place of worship and housed the... - [1 Kings 5:8](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-8/18514/): “And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.” Certainly! Here’s a Bible study on Context: In this verse, we find Hiram, the king of Tyre, sending a response to King... - [1 Kings 3:26](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-26/18471/): “Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.” Certainly! Let’s delve into 1... - [1 Kings 3:8](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-8/18453/): “And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.” In this verse, King Solomon is speaking to God in a dream. He acknowledges his position as a servant of God and recognises the greatness of the people of Israel... - [1 Kings 22:52](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-52/19183/): “And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin.” Walking in the ways of his father:Ahaziah followed in the footsteps of his father, Ahab.... - [1 Kings 22:45](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-45/19175/): “Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?” Context:1 Kings 22:45 is found towards the end of a chapter that describes the reign of King Jehoshaphat of Judah. Jehoshaphat was... - [1 Kings 22:43](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-43/19173/): And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the Lord: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.   - [1 Kings 22:42](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-42/19171/): “And Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.” Context:Before we delve into the verse, let’s understand the context of 1 Kings 22. This chapter records the reign of King Jehoshaphat of... - [1 Kings 22:40](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-40/19168/): “So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.” Context:To better understand the significance of this verse, we need to consider the broader context of the passage. 1 Kings 22 describes the reign of Ahab, the wicked king of Israel, and his interaction with the prophet Micaiah. Ahab’s reign:Ahab was... - [1 Kings 22:39](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-39/19167/): “Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?” Context:First, let’s understand the context of 1 Kings 22:39. This verse comes from... - [1 Kings 22:38](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-38/19166/): “And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.” Context:1 Kings 22:38 is part of the narrative describing the reign of King Ahab in the Northern Kingdom of Israel. Ahab was an... - [1 Kings 22:35](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-35/19163/): “And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.” Context:To better understand the significance of this verse, it’s important to look at the context in which it is... - [1 Kings 22:33](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-33/19160/): “And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.” This verse is part of a larger narrative found in 1 Kings 22, which recounts the events leading up to the death of King Ahab of Israel. To... - [1 Kings 22:31](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-31/19157/): “Now the king of Syria had commanded the thirty and two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.” Context:is part of a larger narrative that describes the events leading up to the death of King Ahab of Israel. To understand this verse better, let’s... - [1 Kings 22:30](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-30/19156/): “And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.” Historical Context:To understand this verse fully, it’s important to consider the historical context. The passage is from the book of... - [1 Kings 22:9](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-9/19133/): “Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.” In order to understand the significance of this verse, it is helpful to provide some context. First Kings 22 recounts the story of King Ahab of Israel and King Jehoshaphat of Judah coming together to discuss the possibility... - [1 Kings 22:6](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-6/19130/): “And then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.” Context:First Kings 22 recounts the story of King Ahab... - [1 Kings 3:19](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-19/18464/): “And this woman’s child died in the night; because she overlaid it.” Context: 1 Kings 3 recounts the early reign of King Solomon, who succeeded his father David as the king of Israel. In this particular passage, Solomon is faced with a difficult decision involving two women who claim to be the mother of a... - [1 Kings 22:29](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-29/19155/): “So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.” Certainly! Here is a Bible study on Verse: “So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.” (1 Kings 22:29, KJV) Context:The verse is part of the account of the alliance between Ahab, the... - [1 Kings 22:27](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-27/19153/):   “Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.” This verse is part of the account of the reign of King Ahab of Israel and his desire to go to battle against Ramoth Gilead. Before engaging... - [1 Kings 22:26](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-26/19152/): “And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son.” Certainly! Let’s delve into a Bible study on 1 Kings 22:26 in the King James Version (KJV). This verse is part of the account of the prophet Micaiah and his... - [1 Kings 22:25](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-25/19151/): “And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.” This verse is a part of the account of King Ahab of Israel and King Jehoshaphat of Judah consulting the prophets before going to battle against Ramoth Gilead. Micaiah, a prophet of the Lord,... - [1 Kings 22:24](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-24/19149/): “But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?” Context:To understand the significance of 1 Kings 22:24, it is essential to consider the context in which this verse occurs. In this chapter, we find... - [1 Kings 22:23](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-23/19148/): “Now, therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.” Context:Before we dive into the specific verse, it’s important to understand the context of 1 Kings 22. This chapter recounts the events leading up to the death of Ahab,... - [1 Kings 22:21](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-21/19146/): “And there came forth a spirit, and stood before the Lord, and said, I will persuade him.” Passage:“And there came forth a spirit, and stood before the Lord, and said, I will persuade him.” (1 Kings 22:21, KJV) Context:This verse is part of the account of King Ahab of Israel seeking advice from his prophets... - [1 Kings 22:20](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-20/19144/): “And there came forth a spirit, and stood before the LORD, and said, I will persuade him.” First, let’s read the verse in its context, within 1 Kings 22:19-23 (KJV):And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing... - [1 Kings 22:19](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-19/19143/): “And he said, Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.” This verse is part of a narrative in the Old Testament that describes the events surrounding the reign of... - [1 Kings 22:17](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-17/19141/): “And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.” Certainly! Here is a Bible study on Context: This verse is found in 1 Kings 22:17. In the larger... - [1 Kings 22:16](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-16/19140/): “And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the Lord?” This verse is part of the account of a significant event in the life of King Ahab of Israel. To understand the verse better, let’s provide... - [1 Kings 22:13](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-13/19137/): “And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.” Certainly! Let’s delve into a Bible study... - [1 Kings 22:12](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-12/19136/): “And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the Lord shall deliver it into the king’s hand.” Certainly! Here’s a Bible study on Context: To better understand this verse, let’s first examine the context of 1 Kings 22. This chapter recounts the events surrounding the reign of King Ahab... - [1 Kings 22:2](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-2/19126/): “And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.” Kings 22:2 sets the stage for a significant event in the history of Israel, highlighting the interaction between two kings: Jehoshaphat, the king of Judah, and the king of Israel (Ahab). To better... - [1 Kings 22:1](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-1/19125/): “And they continued three years without war between Syria and Israel.” Context:1 Kings 22 is part of the historical narrative of the divided kingdom of Israel. At this point, the northern kingdom of Israel is ruled by King Ahab, and the southern kingdom of Judah is ruled by King Jehoshaphat. The chapter focuses on the... - [1 Kings 21:28](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-28/19123/):   “And the word of the Lord came to Elijah the Tishbite, saying,” Background:First, let’s understand the context of this verse. In 1 Kings 21, we find the story of Naboth’s vineyard. Ahab, the wicked king of Israel, desired to have Naboth’s vineyard, but Naboth refused to sell it because it was his ancestral inheritance.... - [1 Kings 21:27](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-27/19122/): “And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.” This verse is part of the account of Ahab, the king of Israel, and his encounter with the prophet Elijah. In the preceding verses, we... - [1 Kings 21:26](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-26/19121/): “And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel” Context:Before we dive into 1 Kings 21:26, let’s understand the context of the passage. In this chapter, we find the account of Naboth’s vineyard. Naboth, a righteous man, refused... - [1 Kings 21:25](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-25/19120/): “But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up.” Certainly! Here is a Bible study on Context: Before delving into the specific verse, it’s important to understand the context of the passage. 1 Kings 21 tells the story... - [1 Kings 21:21](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-21/19115/): “And, behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel.” Certainly! Here is a Bible study on Read the Passage:Let’s start by reading the verse in its context. Here... - [1 Kings 21:18](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-18/19112/):   “And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.” Context:Before diving into the specific verse, it’s important... - [1 Kings 21:17](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-17/19111/): “And the word of the LORD came to Elijah the Tishbite, saying,” Context:1 Kings 21 tells the story of Naboth’s vineyard. Ahab, the king of Israel, desired to possess Naboth’s vineyard, which was located near his palace in Jezreel. Naboth, however, refused to sell or trade his inheritance because it was against God’s law for... - [1 Kings 21:9](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-9/19103/):   “And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: 1 Kings 21:9 (KJV)” This verse is part of the narrative of Naboth’s vineyard:It takes place during the reign of King Ahab of Israel, and it involves a series of events that lead to the unjust... - [1 Kings 21:8](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-8/19102/): “So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.” 1 Kings 21:8 (KJV) states:This verse is part of the narrative of Naboth’s vineyard. To fully grasp its significance, let’s explore the context... - [1 Kings 21:7](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-7/19101/): “And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? Arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.” Reading the verse:Let’s read “And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? Arise,... - [1 Kings 21:4](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-4/19098/): “And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him, for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.” This verse... - [1 Kings 21:3](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-3/19097/): “And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee.” This verse is part of a narrative involving Ahab, who was the king of Israel, and Naboth, a man from Jezreel. To understand the significance of this verse, let’s explore the Context:and the key... - [1 Kings 21:2](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-2/19096/): “And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in... - [1 Kings 21:14](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-14/19108/): “And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.” Certainly! Here’s a Bible study on Context: Before diving... - [1 Kings 20:42](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-42/19093/): “And he said unto him, Thus saith the Lord, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.” This verse is part of a larger narrative found in 1 Kings 20, which describes... - [1 Kings 20:39](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-39/19090/): “And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his... - [1 Kings 20:33](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-33/19083/):   “Now the men did diligently observe whether anything would come from him, and did hastily catch it: and they said, Thy brother Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.” Background:1 Kings 20 recounts the conflict between Ahab,... - [1 Kings 20:9](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-9/19058/): “Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.” In this verse, we find King Ahab of Israel responding to... - [1 Kings 20:7](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-7/19056/): “Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.” Context:1 Kings 20:1-6 introduces the... - [1 Kings 20:4](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-4/19053/): “And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.” Context:This verse is part of the narrative in 1 Kings chapter 20, where Ahab, the king of Israel, is confronted by Ben-Hadad, the king of Syria, who desires to take possession... - [1 Kings 20:31](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-31/19081/): “And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.” Context:To understand the significance... - [1 Kings 20:30](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-30/19080/): “But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.” Context:To understand the significance of this verse, it’s essential to grasp the context of the passage. In 1... - [1 Kings 20:28](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-28/19078/): “And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know... - [1 Kings 20:26](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-26/19075/): “And it came to pass at the return of the year, that Benhadad numbered the Syrians, and went up to Aphek, to fight against Israel.” This verse is part of a larger narrative in 1 Kings 20, which recounts the conflict between the kings of Israel and Syria, particularly focusing on the interactions between King... - [1 Kings 20:23](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-23/19072/): “And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.” Context:This verse is part of a larger narrative in 1 Kings 20 that describes... - [1 Kings 20:22](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-22/19071/): “And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.” Certainly! Let’s dive into a Bible study on 1 Kings 20:22 in the King James Version... - [1 Kings 20:20](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-20/19069/): “And they slew every one his man: and the Syrians fled; and Israel pursued them: and Ben-hadad the king of Syria escaped on an horse with the horsemen.” Historical Context:1 Kings 20:20 is part of the narrative describing a conflict between the king of Israel, Ahab, and the king of Syria, Ben-hadad. Prior to this... - [1 Kings 20:15](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-15/19064/): “Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty‑two. And after them he numbered all the people, even all the children of Israel, being seven thousand.” Context:Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty... - [1 Kings 20:14](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-14/19063/): “And Ahab said, By whom? And he said, Thus saith the Lord, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.” Context:In this verse, we find the dialogue between King Ahab of Israel and a prophet of the Lord. To understand... - [1 Kings 20:13](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-13/19062/): “And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? Behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD.” Certainly! Here’s a Bible study on Verse: “And, behold, there came a prophet... - [1 Kings 20:11](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-11/19060/): “And the king of Israel answered and said, ‘Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.’” Context:Before we dive into the verse, let’s understand the context of 1 Kings 20. In this chapter, we find King Ahab of Israel facing a threat from Ben-Hadad, the... - [1 Kings 20:10](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-10/19059/): “And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.” Certainly! Here is a Bible study on Context: To better understand the verse, it’s essential to consider the context. In 1 Kings 20,... - [1 Kings 20:1](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-1/19049/): “And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots; and he went up and besieged Samaria.” Historical Context:During the time of 1 Kings, the kingdom of Israel was divided into two separate kingdoms: the northern kingdom of Israel, with its... - [1 Kings 19:20](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-20/19047/): “And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?” Certainly! Here is a Bible study on Verse: “And he left the... - [1 Kings 19:19](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-19/19046/): “So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.” Context:Before we explore this specific verse, it is important to understand the context. In the preceding verses (1... - [1 Kings 19:8](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-8/19035/): “And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.” This verse is part of the narrative of the prophet Elijah’s journey after his significant victory over the prophets of Baal on Mount Carmel. After the confrontation, Queen... - [1 Kings 19:6](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-6/19033/): “And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.” This verse is part of the account of the prophet Elijah after his confrontation with the prophets of Baal on Mount Carmel. Elijah... - [1 Kings 19:5](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-5/19032/): “And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.” Context:This verse comes immediately after a dramatic episode in Elijah’s life. Prior to this, Elijah had a confrontation with the prophets of Baal on Mount Carmel, where he called upon the Lord,... - [1 Kings 19:4](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-4/19031/): “But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.” This verse is a part of the... - [1 Kings 2:41](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-41/18440/): “And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.” Context:To understand the significance of this verse, it’s important to consider the context. This verse occurs in the final chapters of the book of 1 Kings, which describes the transition of power from King David to his son... - [1 Kings 2:28](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-28/18427/):   “Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.” Joab:Joab was a prominent military commander in King David’s army. He had served as the captain of David’s forces... - [1 Kings 2:20](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-20/18419/): “Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay.” In this verse, we find a conversation between Solomon, the newly anointed king of Israel, and Bathsheba, the mother of Solomon.... - [1 Kings 2:15](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-15/18414/): “And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother’s: for it was his from the LORD.” Context:This verse is part of a larger context where King David is nearing the... - [1 Kings 2:6](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-6/18405/): “So do according to thy wisdom, and let not his hoar head go down to the grave in peace.” Context:Before we focus on verse 6, it’s important to understand the context. King David was nearing the end of his life and wanted to ensure a smooth transition of power to his son Solomon. Throughout his... - [1 Kings 19:18](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-18/19045/): “And I will leave seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” Context:1 Kings 19:18 is part of the account of the prophet Elijah’s encounter with God on Mount Horeb (also known as Mount Sinai). This event took place after Elijah’s confrontation... - [1 Kings 19:14](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-14/19041/): “And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left, and they seek my life, to take it away.” This verse is part of... - [1 Kings 19:11](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-11/19038/): “And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was... - [1 Kings 19:10](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-10/19037/): “And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” This verse is part of... - [Isaiah 30:6](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-6/28470/): The burden of the beastes of the South: into the lande of trouble and anguish, from whence come the yong and old lyon, the viper, and fierie flying serpent, they will carie their riches vpon the shoulders of yong asses, and their treasures vpon the bunches of camels, to a people that shall not profite... - [Isaiah 30:5](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-5/28469/): They were all ashamed of a people that could not profit them, nor be an helpe nor profite, but a shame and also a reproch. Isaiah 30:5 (KJV) To better understand the meaning of this verse, it’s important to consider its context within the book of Isaiah. Isaiah was a prophet in ancient Israel, and... - [Isaiah 30:4](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-4/28468/): For his princes were at Zoan, and his ambassadors came to Hanes. Isaiah 30:4 (KJV) “His princes were at Zoan, and his ambassadors came to Hanes.” This verse forms part of Isaiah’s warning to Judah against reliance on foreign powers. Historical Context: At the time Isaiah delivered this prophecy, the northern kingdom of Israel had... - [Isaiah 29:23](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-23/28464/): But when hee seeth his children the worke of mine hands in the midst of him, they shall sanctifie my Name, and sanctifie the Holy One of Iacob, and shall feare the God of Israel. Isaiah 29:23 (KJV) The book of Isaiah, attributed to the prophet Isaiah, contains a collection of prophecies and messages delivered... - [Isaiah 29:19](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-19/28460/): The meeke also shall increase their ioy in the Lord, and the poore among men shall reioice in the holy One of Israel. Isaiah 29:19 (KJV) “In that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.” Context: The... - [Isaiah 29:18](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-18/28459/): And in that day shall the deafe heare the words of the booke, and the eyes of the blind shall see out of obscuritie, and out of darkenesse. Isaiah 29:18 (KJV) Isaiah 29:18 is part of a prophecy delivered by the prophet Isaiah concerning the future restoration and redemption of Israel. The verse points to... - [Isaiah 29:17](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-17/28458/): Is it not yet a very litle while, and Lebanon shall be turned into a fruitful field, and the fruitfull field shall be esteemed as a forrest? Isaiah 29:17 (KJV) The phrasing is often linked to Isaiah, yet it does not appear in any chapter of the Book of Isaiah in standard translations. To grasp... - [Luke 1:71](https://biblicaltheology.org.uk/luke-1/luke-1-71/35326/): That wee should be saued from our enemies, and from the hand of all that hate vs, Luke 1:71 (KJV) “That he would grant unto us, that we being delivered out of the hand of our enemies, might serve him without fear, in holiness and righteousness before him, all the days of our life.” This... - [Luke 1:68](https://biblicaltheology.org.uk/luke-1/luke-1-68/35323/): Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people, Luke 1:68 (KJV) Luke 1:68 is situated within the larger narrative of the birth of John the Baptist. Zechariah, a priest, received a visit from the angel Gabriel in the temple and was told that his wife Elizabeth would conceive... - [Luke 1:66](https://biblicaltheology.org.uk/luke-1/luke-1-66/35321/): And all they that had heard them, layde them vp in their hearts, saying, What maner of childe shal this be? And the hand of the Lord was with him. Luke 1:66 (KJV) And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the... - [Luke 1:56](https://biblicaltheology.org.uk/luke-1/luke-1-56/35311/): And Mary abode with her about three moneths, and returned to her owne house. Luke 1:56 (KJV) Luke 1:56 is situated in the Gospel of Luke, which records the birth and early life of Jesus Christ. Immediately before this verse, Mary, the mother of Jesus, had received the angel Gabriel’s announcement that she would conceive... - [Luke 1:55](https://biblicaltheology.org.uk/luke-1/luke-1-55/35310/): As he spake to our fathers, to Abraham, and to his seed for euer. Luke 1:55 (KJV) This verse concludes Mary’s song, the Magnificat, which she proclaimed when she visited her relative Elizabeth after receiving the news that she would conceive and bear the Son of God, Jesus Christ. The song, recorded in Luke 1:46‑55,... - [Luke 1:51](https://biblicaltheology.org.uk/luke-1/luke-1-51/35306/): Hee hath shewed strength with his arme, he hath scattered the proud, in the imagination of their hearts. Luke 1:51 (KJV) Luke 1:51 belongs to the Magnificat, Mary’s song of praise and thanksgiving spoken during the Visitation when she visited her relative Elizabeth, who was pregnant with John the Baptist. In this moment Mary exclaims... - [Luke 1:48](https://biblicaltheology.org.uk/luke-1/luke-1-48/35303/): For hee hath regarded the low estate of his handmaiden: for behold, from hencefoorth all generations shall call me blessed. Luke 1:48 (KJV) This verse is part of the Magnificat, which is Mary’s song of praise and thanksgiving to God after learning that she would bear the Messiah, Jesus Christ. Let’s explore the meaning and... - [Luke 1:44](https://biblicaltheology.org.uk/luke-1/luke-1-44/35299/): For loe, assoone as the voice of thy salutation sounded in mine eares, the babe leaped in my wombe for ioy. Luke 1:44 (KJV) Context: Luke 1:44 is part of the narrative surrounding the birth of Jesus Christ. The verse is spoken by Elizabeth, the mother of John the Baptist, when Mary, the mother of... - [Isaiah 30:22](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-22/28486/): Ye shall defile also the couering of thy grauen images of siluer, and the ornament of thy moulten images of gold: thou shalt cast them away as a menstruous cloth, thou shalt say vnto it; Get thee hence. Isaiah 30:22 (KJV) It is important to understand the context of a passage in order to grasp... - [Isaiah 30:17](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-17/28481/): One thousand shall flee at the rebuke of one: at the rebuke of fiue, shall ye flee, till ye be left as a beacon vpon the top of a mountaine, and as an ensigne on a hill. Isaiah 30:17 (KJV) The book of Isaiah is a prophetic work traditionally attributed to the prophet Isaiah, who... - [Isaiah 30:14](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-14/28478/): And he shall breake it as the breaking of the potters vessell, that is broken in pieces, he shall not spare; so that there shall not be found in the bursting of it, a sheard to take fire from the hearth, or to take water withall out of the pit. Isaiah 30:14 (KJV) Isaiah uses... - [Isaiah 30:12](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-12/28476/): Wherefore, thus saith the Holy one of Israel: Because ye despise this word, and trust in oppression and peruersnesse, and stay thereon: Isaiah 30:12 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a tumultuous period in the history of Judah (also referred to as Israel). The people had turned... - [Isaiah 30:11](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-11/28475/): Get ye out of the way: turne aside out of the path: cause the Holy one of Israel to cease from before vs. Isaiah 30:11 (KJV) Isaiah is a prophetic book in the Old Testament that conveys God’s messages to the nation of Israel. In this section the prophet addresses the people of Judah, warning... - [Isaiah 30:7](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-7/28471/): For the Egyptians shall helpe in vaine, and to no purpose: Therefore haue I cried concerning this: Their strength is to sit still. Isaiah 30:7 (KJV) To grasp the meaning of Isaiah 30:7, it helps to view the surrounding verses and the historical setting. The prophet Isaiah speaks to the people of Judah at a... - [Luke 2:27](https://biblicaltheology.org.uk/luke-2/luke-2-27/35361/): And hee came by the spirit into the Temple: and when the parents brought in the child Iesus, to doe for him after the custome of the Lawe, Luke 2:27 (KJV) This verse is part of the narrative describing the presentation of Jesus in the temple in Jerusalem when He was a baby. Luke 2:27... - [Luke 2:24](https://biblicaltheology.org.uk/luke-2/luke-2-24/35358/): And to offer a sacrifice according to that which is said in the Law of the Lord, a paire of turtle doues, or two yong pigeons. Luke 2:24 (KJV) The Law of the Lord: The law being referred to in this verse is the Law of Moses, specifically a requirement found in Leviticus 12:8. According... - [Luke 2:23](https://biblicaltheology.org.uk/luke-2/luke-2-23/35357/): (As it is written in the law of the Lord, Euery male that openeth the wombe, shalbe called holy to the Lord) Luke 2:23 (KJV) When Mary and Joseph presented the infant Jesus at the temple they offered a sacrifice “according to what is said in the law of the Lord,” referring to the purification... - [Luke 2:5](https://biblicaltheology.org.uk/luke-2/luke-2-5/35340/): To be taxed with Mary his espoused wife, being great with child. Luke 2:5 (KJV) Luke 2:5 records a pivotal moment in the Gospel’s birth narrative, placing Joseph and Mary on the road to Bethlehem for the Roman census. The historical backdrop was an empire that required periodic censuses for taxation and record‑keeping, compelling families... - [Luke 2:3](https://biblicaltheology.org.uk/luke-2/luke-2-3/35338/): And all went to bee taxed, euery one into his owne citie. Luke 2:3 (KJV) The events described in Luke 2:3 took place during the time of the Roman Empire, specifically during the reign of Caesar Augustus. The Roman government required a census or taxation of the people, which involved individuals returning to their ancestral... - [Luke 2:2](https://biblicaltheology.org.uk/luke-2/luke-2-2/35337/): (And this taxing was first made whē Cyrenius was gouernor of Syria) Luke 2:2 (KJV) Historical Context: In this verse, Luke provides a historical reference to a specific event during the time of Jesus’ birth. The verse mentions a taxation (or census) that took place while Cyrenius (also known as Quirinius) was the governor of... - [Luke 2:1](https://biblicaltheology.org.uk/luke-2/luke-2-1/35336/): And it came to passe in those dayes, that there went out a decree from Cesar Augustus, that all the world should be taxed. Luke 2:1 (KJV) Context: Luke 2:1 is part of the Gospel of Luke, which provides an account of the birth, life, ministry, death, and resurrection of Jesus Christ. Luke was a... - [Luke 1:73](https://biblicaltheology.org.uk/luke-1/luke-1-73/35328/): The oath which he sware to our father Abraham, Luke 1:73 (KJV) The Gospel of Luke is one of the four Gospels in the New Testament, written by Luke, a physician and companion of the apostle Paul. Luke’s purpose is to give an orderly and accurate account of the life, teachings, death, and resurrection of... - [Isaiah 31:9](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-9/28506/): And hee shall passe ouer to his strong holde for feare, and his princes shall be afraid of the ensigne, sayth the Lord, whose fire is in Zion, and his fornace in Ierusalem. Isaiah 31:9 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah, who lived in the 8th century BC.... - [Isaiah 31:7](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-7/28504/): For in that day euery man shall cast away his idoles of siluer, and his idoles of gold, which your owne hands haue made vnto you for a sinne. Isaiah 31:7 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of Israel.... - [Isaiah 31:6](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-6/28503/): Turne yee vnto him from whom the children of Israel haue deeply reuolted. Isaiah 31:6 (KJV) Turn ye unto him from whom the children of Israel have deeply revolted. Isaiah 31:6 (KJV) Isaiah 31 belongs to a collection of prophecies delivered by the prophet Isaiah at a time when the Assyrian Empire threatened the Kingdom... - [Isaiah 31:3](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-3/28500/): Now the Egyptians are men and not God, and their horses flesh and not spirit: when the Lord shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together. Isaiah 31:3 (KJV) Historical Context: Isaiah was a prophet in the Old... - [Isaiah 30:32](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-32/28496/): And in euery place where the grounded staffe shall passe, which the Lord shall lay vpon him, it shall be with tabrets and harpes: and in battels of shaking will he fight with it. Isaiah 30:32 (KJV) And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it... - [Isaiah 30:30](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-30/28494/): And the Lord shall cause his glorious voice to be heard, and shall shew the lighting downe of his arme, with the indignation of his anger, and with the flame of a deuouring fire, with scattering and tempest and hailestones. Isaiah 30:30 (KJV) The book of Isaiah is a prophetic work of the Old Testament... - [Luke 3:23](https://biblicaltheology.org.uk/luke-3/luke-3-23/35409/): And Iesus himselfe began to be about thirty yeeres of age, being (as was supposed) the sonne of Ioseph, which was the sonne of Heli, Luke 3:23 (KJV) Prior to this verse Luke presents a detailed genealogy of Jesus that stretches back to Adam. The purpose of this genealogy is to establish Jesus’ lineage and... - [Luke 3:17](https://biblicaltheology.org.uk/luke-3/luke-3-17/35403/): Whose fanne is in his hand, and he will thorowly purge his floore, and will gather the wheat into his garner, but the chaffe he will burne with fire vnquencheable. Luke 3:17 (KJV) Luke 3:17 is spoken by John the Baptist as he prepares the way for Jesus. In this proclamation John employs agricultural imagery... - [Luke 2:49](https://biblicaltheology.org.uk/luke-2/luke-2-49/35383/): And he said vnto them, How is it that ye sought me? Wist yee not that I must bee about my fathers businesse? Luke 2:49 (KJV) And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business? Luke 2:49 (KJV) In Luke 2:41‑52... - [Luke 2:42](https://biblicaltheology.org.uk/luke-2/luke-2-42/35376/): And when he was twelue yeeres old, they went vp to Hierusalem, after the custome of the feast. Luke 2:42 (KJV) Luke 2:42 belongs to the narrative of Jesus’ childhood in the Gospel of Luke. The verses that precede it describe the annual practice of Mary and Joseph traveling to Jerusalem for the Feast of... - [Luke 2:39](https://biblicaltheology.org.uk/luke-2/luke-2-39/35373/): And when they had performed all things according to the Lawe of the Lord, they returned into Galilee, to their owne citie Nazareth. Luke 2:39 (KJV) Historical Context: Luke 2:39 is part of the narrative of Jesus’ infancy and childhood. In the preceding verses we read about Mary and Joseph’s journey to Bethlehem for the... - [Luke 2:36](https://biblicaltheology.org.uk/luke-2/luke-2-36/35370/): And there was one Anna a Prophetesse, the daughter of Phanuel, of the tribe of Aser; she was of a great age, and had liued with an husband seuen yeeres from her virginitie. Luke 2:36 (KJV) Luke 2:36 is situated within the narrative of Jesus’ birth and introduces Anna, a prophetess whose brief appearance carries... - [Luke 2:34](https://biblicaltheology.org.uk/luke-2/luke-2-34/35368/): And Simeon blessed them, and said vnto Marie his mother, Behold, this child is set for the fall and rising againe of many in Israel: and for a signe which shall be spoken against, Luke 2:34 (KJV) This occurs after Mary and Joseph present Jesus at the temple, where Simeon, a righteous and devout man... - [Isaiah 33:4](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-4/28530/): And your spoile shall be gathered like the gathering of the caterpiller: as the running to and fro of Locusts shall he runne vpon them. Isaiah 33:4 (KJV) Historical Context: The book of Isaiah is traditionally attributed to the prophet Isaiah, although many scholars consider it a composite work composed over several periods. Its core... - [Isaiah 32:20](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-20/28526/): Blessed are yee that sow beside all waters, that send forth thither the feete of the oxe and the asse. Isaiah 32:20 (KJV) Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass. Isaiah 32:20 (KJV) Context: To understand the verse better, it’s important to... - [Isaiah 32:19](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-19/28525/): When it shall haile, comming downe on the forrest; and the citie shall be low in a low place. Isaiah 32:19 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a tumultuous period in Israel’s history. The nation faced political instability, moral corruption, and the imminent threat of invasion from... - [Isaiah 32:12](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-12/28518/): They shall lament for the teats, for the pleasant fieldes, for the fruitfull vine. Isaiah 32:12 (KJV) Context: To understand the verse better, it’s essential to consider the broader context of the passage. Isaiah was a prophet who delivered messages from God to the people of Israel. In this particular section, Isaiah is addressing the... - [Isaiah 32:11](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-11/28517/): Tremble yee women that are at ease: be troubled, ye carelesse ones, strip ye and make ye bare, and gird sackecloth vpon your loynes. Isaiah 32:11 (KJV) This verse is part of a larger passage in the book of Isaiah that contains prophecies and warnings for the people of Judah. In the preceding verses, the... - [Isaiah 32:10](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-10/28516/): Many dayes and yeeres shall ye be troubled, yee carelesse women: for the vintage shall faile, the gathering shall not come. Isaiah 32:10 (KJV) The book of Isaiah is a prophetic book in the Old Testament, containing messages of warning, judgment, and hope for God’s people. This particular passage addresses Moab, specifically concerning their vineyards,... - [Isaiah 32:8](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-8/28514/): But the liberall deuiseth liberall things, and by liberall things shall hee stand. Isaiah 32:8 (KJV) The phrase “But the liberal deviseth liberal things; and by liberal things shall he stand.” is often cited as a verse from the King James Bible, yet the draft notes that it does not actually appear in that translation.... - [Luke 3:30](https://biblicaltheology.org.uk/luke-3/luke-3-30/35416/): Which was the sonne of Simeon, which was the sonne of Iuda, which was the sonne of Ioseph, which was the sonne of Ionan, which was the sonne of Eliakim, Luke 3:30 (KJV) Luke’s Gospel offers a detailed account of Jesus’ life, ministry, and teachings. In the specific section covering Luke 3:23‑38, the author presents... - [Luke 3:29](https://biblicaltheology.org.uk/luke-3/luke-3-29/35415/): Which was the sonne of Iose, which was the sonne of Eliezer, which was the sonne of Iorim, which was the sonne of Matthat, which was the sonne of Leui, Luke 3:29 (KJV) “Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son... - [Luke 3:28](https://biblicaltheology.org.uk/luke-3/luke-3-28/35414/): Which was the sonne of Melchi, which was the sonne of Addi, which was the sonne of Cosam, which was the sonne of Elmodam, which was the sonne of Er, Luke 3:28 (KJV) Luke 3:28 is situated within the extensive genealogy recorded by Luke, a passage that stretches from Jesus back to Adam (Luke 3:23‑38).... - [Luke 3:26](https://biblicaltheology.org.uk/luke-3/luke-3-26/35412/): Which was the sonne of Maath, which was the sonne of Matthathias, which was the sonne of Semei, which was the sonne of Ioseph, which was the sonne of Iuda, Luke 3:26 (KJV) Luke 3:26 is part of the genealogy of Jesus Christ as recorded by Luke. This genealogy traces Jesus’ ancestry back to Adam,... - [Luke 3:24](https://biblicaltheology.org.uk/luke-3/luke-3-24/35410/): Which was the sonne of Matthat, which was the sonne of Leui, which was the sonne of Melchi, which was the sonne of Ianna, which was the sonne of Ioseph, Luke 3:24 (KJV) Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son... - [Isaiah 33:23](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-23/28549/): Thy tacklings are loosed: they could not well strengthen their mast, they could not spread the saile: then is the praye of a great spoile diuided, the lame take the praye. Isaiah 33:23 (KJV) This quotation does not appear in the canonical Book of Isaiah and is absent from standard translations such as the King... - [Isaiah 33:21](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-21/28547/): But there the glorious Lord will be vnto vs a place of broad riuers and streames; wherein shall goe no galley with oares, neither shall gallant ship passe thereby. Isaiah 33:21 (KJV) Context and Background: Isaiah 33 is a chapter that speaks of both judgment and restoration. It addresses the fall of Assyria and the... - [Isaiah 33:19](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-19/28545/): Thou shalt not see a fierce people, a people of a deeper speech then thou canst perceiue; of a stammering tongue, that thou canst not vnderstand. Isaiah 33:19 (KJV) To grasp the meaning of this verse, it helps to view it within the broader context of the book of Isaiah. Isaiah was a prophet who... - [Isaiah 33:18](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-18/28544/): Thine heart shall meditate terrour; Where is the scribe? where is the receiuer? where is he that counted the towres? Isaiah 33:18 (KJV) Isaiah 33:18 (KJV) says: This verse is part of a larger passage in the book of Isaiah that speaks of divine judgment and restoration, and also of the righteous and secure future... - [Isaiah 33:17](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-17/28543/): Thine eyes shall see the king in his beauty: they shall behold the land that is very farre off. Isaiah 33:17 (KJV) This verse is part of a larger passage in Isaiah that speaks of the righteous and secure future of Jerusalem under the reign of the Lord. It points forward to a time when... - [Isaiah 33:13](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-13/28539/): Heare yee that are farre off, what I haue done; and yee that are neere, acknowledge my might. Isaiah 33:13 (KJV) The book of Isaiah is a prophetic work in the Old Testament that contains warnings, judgments, and messages of hope for Israel. In chapter 33 the prophet delivers a combined message of impending judgment... - [Luke 4:11](https://biblicaltheology.org.uk/luke-4/luke-4-11/35435/): And in their handes they shall beare thee vp, lest at any time thou dash thy foot against a stone. Luke 4:11 (KJV) The passage Luke 4:1‑13 records the devil’s temptations of Jesus after He had fasted for forty days in the wilderness. The tempter first suggested that Jesus turn stones into bread, then offered... - [Luke 4:10](https://biblicaltheology.org.uk/luke-4/luke-4-10/35434/): For it is written, He shall giue his Angels charge ouer thee, to keepe thee. Luke 4:10 (KJV) In Luke 4:1‑13 we read that Jesus was led by the Holy Spirit into the wilderness, where He fasted for forty days and was confronted by the devil’s three temptations. The second temptation occurs on a high... - [Luke 4:9](https://biblicaltheology.org.uk/luke-4/luke-4-9/35433/): And hee brought him to Hierusalem, and set him on a pinacle of the Temple, and said vnto him, If thou be the Sonne of God, cast thy selfe downe from hence. Luke 4:9 (KJV) Context: This verse is part of the account of Jesus’ temptation in the wilderness after He had fasted for forty... - [Luke 4:6](https://biblicaltheology.org.uk/luke-4/luke-4-6/35430/): And the deuil said vnto him, All this power will I giue thee, and the glory of them; for that is deliuered vnto me, & to whomsoeuer I will, I giue it. Luke 4:6 (KJV) Luke 4:6 is situated in the wilderness narrative that records the devil’s temptation of Jesus immediately after He had fasted... - [Luke 4:5](https://biblicaltheology.org.uk/luke-4/luke-4-5/35429/): And the deuil taking him vp into an high mountaine, shewed vnto him all the kingdomes of the world in a moment of time. Luke 4:5 (KJV) Luke 4:5 is part of the account of Jesus’ temptation in the wilderness. In this passage Jesus has just been baptized and filled with the Holy Spirit. He... - [Luke 3:36](https://biblicaltheology.org.uk/luke-3/luke-3-36/35422/): Which was the sonne of Cainan, which was the sonne of Arphaxad, which was the sonne of Sem, which was the sonne of Noe, which was the sonne of Lamech, Luke 3:36 (KJV) According to the information supplied, the Book of Luke contains twenty‑four chapters, and chapter three concludes at verse thirty‑eight. The King James... - [Luke 3:33](https://biblicaltheology.org.uk/luke-3/luke-3-33/35419/): Which was the sonne of Aminadab, which was the sonne of Aram, which was the sonne of Esrom, which was the sonne of Phares, which was the sonne of Iuda, Luke 3:33 (KJV) Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son... - [Isaiah 35:2](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-2/28569/): It shall blossome abundantly, and reioyce euen with ioy and singing: the glory of Lebanon shal be giuen vnto it, the excellencie of Carmel and Sharon: they shall see the glory of the Lord, and the excellencie of our God. Isaiah 35:2 (KJV) Context: To understand this verse better, it’s important to consider its context... - [Isaiah 35:1](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-1/28568/): The wildernesse and the solitarie place shall be glad for them: and the desert shall reioyce and blossome as the rose. Isaiah 35:1 (KJV) Transformation of the Wilderness: The wilderness is often depicted as a barren and desolate place, devoid of life and joy. However, in this verse, Isaiah prophesies a transformation. The imagery suggests... - [Isaiah 34:17](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-17/28567/): And he hath cast the lot for them, and his hand hath diuided it vnto them by line: they shall possesse it for euer, from generation to generation shall they dwell therein. Isaiah 34:17 (KJV) Isaiah 34 is a chapter in the book of Isaiah that contains prophecies of judgment against various nations. In this... - [Isaiah 34:16](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-16/28566/): Seeke ye out of the booke of the Lord, and reade: no one of these shall faile, none shall want her mate: for my mouth, it hath commaunded, and his spirit, it hath gathered them. Isaiah 34:16 (KJV) Isaiah 34:16 belongs to a prophecy given by the prophet Isaiah concerning the judgment of Edom, a... - [Isaiah 34:14](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-14/28564/): The wilde beasts of the desert shall also meete with the wilde beasts of the Iland and the satyre shall cry to his felow, the shrichowle also shall rest there, & finde for her selfe a place of rest. Isaiah 34:14 (KJV) This verse is part of a larger passage in Isaiah 34 that describes... - [Isaiah 33:24](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-24/28550/): And the inhabitant shall not say; I am sicke: the people that dwel therein shalbe forgiuen their iniquitie. Isaiah 33:24 (KJV) Isaiah 33:24 belongs to the prophetic book of Isaiah in the Old Testament and is situated within a larger passage that records God’s judgment on the Assyrians and their ultimate defeat. The surrounding verses... - [Luke 4:32](https://biblicaltheology.org.uk/luke-4/luke-4-32/35456/): And they were astonished at his doctrine: for his worde was with power. Luke 4:32 (KJV) This verse is part of the narrative where Jesus taught in the synagogue in Capernaum. Earlier, in Nazareth, Jesus had read from the scroll of the prophet Isaiah and proclaimed that the scripture had been fulfilled, but in the... - [Luke 4:30](https://biblicaltheology.org.uk/luke-4/luke-4-30/35454/): But he passing thorow the mids of them, went his way: Luke 4:30 (KJV) Context: Luke 4:30 belongs to the narrative of Jesus’ rejection in Nazareth, recorded in Luke 4:14‑30. After returning to His hometown, Jesus entered the synagogue on the Sabbath, read from Isaiah, and declared that the Scripture had been fulfilled in Him.... - [Luke 4:25](https://biblicaltheology.org.uk/luke-4/luke-4-25/35449/): But I tell you of a trueth, many widowes were in Israel in the dayes of Elias, when the heauen was shut vp three yeres and sixe moneths: when great famine was throughout all the land: Luke 4:25 (KJV) But I tell you of a truth, many widows were in Israel in the days of... - [Luke 4:20](https://biblicaltheology.org.uk/luke-4/luke-4-20/35444/): And he closed the booke, and hee gaue it againe to the minister, and sate downe: and the eyes of all them that were in the Synagogue were fastened on him. Luke 4:20 (KJV) Context: To fully understand the significance of Luke 4:20, it’s important to consider the broader context. This verse is part of... - [Luke 4:19](https://biblicaltheology.org.uk/luke-4/luke-4-19/35443/): To preach the acceptable yeere of the Lord. Luke 4:19 (KJV) This study on Luke 4:19 (KJV) examines the phrase “To preach the acceptable year of the Lord,” which Jesus quotes from Isaiah 61:1‑2. In the synagogue, Jesus reads the passage, “To preach the gospel to the poor; to heal the brokenhearted, to proclaim liberty... - [Luke 4:18](https://biblicaltheology.org.uk/luke-4/luke-4-18/35442/): The Spirit of the Lord is vpon mee, because hee hath anointed mee, to preach the Gospel to the poore, he hath sent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of sight to the blinde, to set at libertie them that are bruised, Luke 4:18 (KJV) This declaration... - [Luke 4:17](https://biblicaltheology.org.uk/luke-4/luke-4-17/35441/): And there was deliuered vnto him the booke of the Prophet Esaias, and when he had opened the Booke, he found the place where it was written, Luke 4:17 (KJV) In Luke 4:16 we learn that Jesus returned to Nazareth, the town of His upbringing, and on the Sabbath, as was His custom, entered the... - [Isaiah 35:10](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-10/29206/): And the ransomed of the Lord shall returne and come to Zion with songs, and euerlasting ioy vpon their heads: they shall obtaine ioy and gladnesse, and sorrow and sighing shall flee away. Isaiah 35:10 (KJV) Isaiah 35 is a chapter of restoration and hope, portraying the future blessings and transformation that God will bring... - [Isaiah 36:11](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-11/28588/): Then sayd Eliakim and Shebna & Ioah vnto Rabshakeh; Speake, I pray thee, vnto thy seruants in the Syrian language; for we vnderstand it: and speake not to vs in the Iewes language, in the eares of the people that are on the wall. Isaiah 36:11 (KJV) In this passage Eliakim, Shebna, and Joah are... - [Isaiah 36:6](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-6/28583/): Loe, thou trustest in the staffe of this broken reede, on Egypt; whereon if a man leane, it will goe into his hand and pierce it: so is Pharaoh king of Egypt to all that trust in him. Isaiah 36:6 (KJV) Isaiah 36 records the Assyrian king Sennacherib’s invasion of Judah and the threatening messages... - [Isaiah 36:4](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-4/28581/): And Rabshakeh sayd vnto them; Say yee now to Hezekiah; Thus saith the great king, the king of Assyria; What confidence is this wherein thou trustest? Isaiah 36:4 (KJV) Isaiah 36 records a pivotal moment in the reign of King Hezekiah when the Assyrian army, under King Sennacherib and led by commanders such as Rabshakeh,... - [Isaiah 36:1](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-1/28578/): Nowe it came to passe in the fourteenth yeere of king Hezekiah, that Sennacherib king of Assyria came vp against all the defenced cities of Iudah, and tooke them. Isaiah 36:1 (KJV) Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fortified... - [Isaiah 35:9](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-9/28576/): No lyon shalbe there; nor any rauenous beast shall goe vp thereon, it shall not be found there: but the redeemed shall walke there. Isaiah 35:9 (KJV) No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there: Isaiah 35:9 (KJV)... - [Luke 5:3](https://biblicaltheology.org.uk/luke-5/luke-5-3/35471/): And he entred into one of the ships, which was Simons, and prayed him, that he would thrust out a little from the land: and he sate downe, and taught the people out of the ship. Luke 5:3 (KJV) Context: This verse occurs in the narrative where Jesus calls Simon Peter and other fishermen to... - [Luke 5:2](https://biblicaltheology.org.uk/luke-5/luke-5-2/35470/): And sawe two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. Luke 5:2 (KJV) Context: To understand the verse better, it’s essential to examine the surrounding verses and the context of the passage. In Luke 5:1-11, Jesus called His first disciples—Simon Peter, James, and John—to... - [Luke 4:43](https://biblicaltheology.org.uk/luke-4/luke-4-43/35467/): And hee said vnto them, I must preach the kingdome of God to other cities also: for therefore am I sent. Luke 4:43 (KJV) And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. Luke 4:43 (KJV) Luke 4:43 is situated in the larger... - [Luke 4:41](https://biblicaltheology.org.uk/luke-4/luke-4-41/35465/): And deuils also came out of many, crying out, and saying, Thou art Christ the Sonne of God. And hee rebuking them, suffered them not to speake: for they knewe that hee was Christ. Luke 4:41 (KJV) Luke 4:41 is part of a larger passage that describes Jesus’ ministry in Capernaum. In this passage Jesus... - [Luke 4:34](https://biblicaltheology.org.uk/luke-4/luke-4-34/35458/): Saying, Let vs alone, what haue wee to doe with thee, thou Iesus of Nazareth? art thou come to destroy vs? I know thee who thou art, the Holy One of God. Luke 4:34 (KJV) In this scene Jesus is in the synagogue at Capernaum, having just cast out an unclean spirit from a man.... - [Isaiah 37:12](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-12/28611/): Haue the gods of the nations deliuered them which my fathers haue destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar? Isaiah 37:12 (KJV) In Isaiah 37:12 the Assyrian king Sennacherib taunts Judah by asking, “Have the gods of the nations delivered them which my fathers have destroyed,... - [Isaiah 37:9](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-9/28608/): And he heard say concerning Tirhakah king of Ethiopia, Hee is come foorth to make warre with thee: and when he heard it, he sent messengers to Hezekiah, saying; Isaiah 37:9 (KJV) Isaiah 37 records a pivotal moment in Judah’s history when the Assyrian empire, under King Sennacherib, pressed its advance toward Jerusalem. Sennacherib had... - [Isaiah 36:20](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-20/28597/): Who are they amongst all the gods of these landes, that haue deliuered their land out of my hand, that the Lord should deliuer Ierusalem out of my hand? Isaiah 36:20 (KJV) Isaiah 36:20 belongs to a vivid historical narrative in the book of Isaiah describing the Assyrian siege of Jerusalem. The Assyrian field commander,... - [Isaiah 36:18](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-18/28595/): Beware lest Hezekiah perswade you, saying; The Lord will deliuer vs. Hath any of the gods of the nations deliuered his land out of the hand of the king of Assyria? Isaiah 36:18 (KJV) Context: Isaiah 36 records an account from the reign of King Hezekiah of Judah when the Assyrian king, Sennacherib, launched an... - [Isaiah 36:16](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-16/28593/): Hearken not to Hezekiah: for thus sayth the King of Assyria, Make an agreement with mee by a present, and come out to mee: and eate yee euery one of his vine, and euery one of his figgetree, and drinke yee euery one the waters of his owne cisterne: Isaiah 36:16 (KJV) Isaiah 36 records... - [Isaiah 36:15](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-15/28592/): Neither let Hezekiah make you trust in the Lord, saying; The Lord will surely deliuer vs: this citie shall not be deliuered into the hand of the King of Assyria. Isaiah 36:15 (KJV) This verse is part of a larger passage that recounts the historical events during the reign of King Hezekiah of Judah when... - [Isaiah 36:12](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-12/28589/): But Rabshakeh sayd; Hath my master sent me to thy master and to thee, to speake these words? Hath he not sent me to the men that sit vpon the wall, that they may eate their owne dongue, and drinke their owne pisse with you? Isaiah 36:12 (KJV) hath he not sent me to the... - [Luke 5:18](https://biblicaltheology.org.uk/luke-5/luke-5-18/35486/): And behold, men brought in a bed a man which was taken with a palsie: and they sought meanes to bring him in, and to lay him before him. Luke 5:18 (KJV) Context: This verse is part of the larger narrative in Luke 5:17‑26. In that passage Jesus was teaching in a house and a... - [Luke 5:15](https://biblicaltheology.org.uk/luke-5/luke-5-15/35483/): But so much the more went there a fame abroad of him, and great multitudes came together to heare, and to be healed by him of their infirmities. Luke 5:15 (KJV) The passage records that a remarkable reputation for Jesus spread rapidly, and that large crowds gathered eagerly to listen to his teaching and to... - [Deuteronomy 28:54](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-54/15279/): "So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:" Deuteronomy 28 contains blessings and curses that the Israelites would experience based on their obedience or disobedience... - [Deuteronomy 28:53](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-53/15278/): "And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee." Context:Deuteronomy 28 is a pivotal chapter in the book of Deuteronomy, where Moses addresses the... - [Deuteronomy 28:52](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-52/15277/): “And he shall besiege thee in all thy gates until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee.” Deuteronomy 28:52 is part of a larger passage known as... - [Deuteronomy 28:51](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-51/15276/): And hee shall eat the fruit of thy cattell, and the fruit of thy land, vntill thou be destroyed: which also shall not leaue thee either corne, wine, or oyle, or the increase of thy kine, or flockes of thy sheepe, vntill he haue destroyed thee. Deuteronomy 28:51 (KJV) Deuteronomy 28 is a pivotal chapter... - [Deuteronomy 28:50](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-50/15275/): A nation of fierce countenance, which shal not regard the person of the old, nor shew fauour to the yong: Deuteronomy 28:50 (KJV) Deuteronomy 28 forms a central portion of Moses’ farewell address to the Israelites as they stood on the threshold of the Promised Land. In this chapter Moses sets before the people the... - [Deuteronomy 28:49](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-49/15274/): “The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand.” This verse is part of a larger passage known as the blessings and curses of the Mosaic Covenant. In Deuteronomy 28, Moses addresses the Israelites,... - [Deuteronomy 28:48](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-48/15273/): “Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.” Deuteronomy 28 contains a chapter known as the blessings and curses. In... - [Deuteronomy 28:47](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-47/15272/): Because thou seruedst not the Lord thy God with ioyfulnesse, and with gladnesse of heart, for the aboundance of all things. Deuteronomy 28:47 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ final address to the Israelites before they entered the Promised Land. In chapter 28 he sets before them a series of... - [Deuteronomy 28:46](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-46/15271/): And they shall be vpon thee for a signe, and for a wonder, and vpon thy seed for euer: Deuteronomy 28:46 (KJV) Deuteronomy 28 is part of Moses’ farewell address to the Israelites, delivered just before they entered the Promised Land. In this chapter Moses outlines a series of blessings that will come upon the... - [Deuteronomy 28:45](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-45/15270/): “Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee: Deuteronomy 28:45 (KJV)” Deuteronomy 28 is a chapter that contains both blessings and... - [Deuteronomy 28:44](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-44/15269/): "He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail." Context:Deuteronomy 28 is a chapter that contains blessings for obedience and curses for disobedience to God’s commandments. In this passage, Moses is addressing the Israelites, reminding them of the blessings that would... - [Deuteronomy 28:43](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-43/15268/): “The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.” Historical Context:Deuteronomy is part of the Torah, specifically the fifth book of Moses, and it contains the final speeches of Moses to the Israelites before they enter the Promised Land. Deuteronomy 28 contains blessings and... - [Deuteronomy 28:42](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-42/15267/): All thy trees and fruit of thy land shall the locusts consume. Deuteronomy 28:42 (KJV) “The locust shall consume thy fruit and thy labour.” “The LORD shall bring upon thee all the diseases of Egypt, which thou wast afraid of, and shall put a sore dread upon thee.” Deuteronomy 28 is a chapter that records... - [Deuteronomy 28:41](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-41/15266/): Thou shalt beget sonnes and daughters, but thou shalt not enioy them: for they shall goe into captiuitie. Deuteronomy 28:41 (KJV) Deuteronomy is part of the Pentateuch, also known as the Torah or the Books of Moses. It contains the final speeches of Moses to the Israelites before they enter the Promised Land. Deuteronomy 28... - [Deuteronomy 28:40](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-40/15265/): Thou shalt haue Oliue trees throughout al thy coasts, but thou shalt not anoint thy selfe with the oyle: for thine Oliue shall cast his fruit. Deuteronomy 28:40 (KJV) thyself with the oil; for thine olive shall cast his fruit. Deuteronomy 28:40 (KJV) Context: Deuteronomy is part of the Pentateuch, which is the first five... - [Deuteronomy 28:39](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-39/15264/): “Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.” This verse is part of a larger passage known as the blessings and curses of the Mosaic Covenant. In Deuteronomy 28, God speaks through Moses to the Israelites, outlining the consequences... - [Deuteronomy 28:38](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-38/15263/): “Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.” This verse is part of a larger passage known as the blessings and curses of the Mosaic Covenant. In Deuteronomy 28, Moses delivers a prophetic message to the Israelites, outlining the consequences of either... - [Deuteronomy 28:37](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-37/15262/): “And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.” Context:Deuteronomy is the fifth book of the Bible and is part of the Old Testament. It contains the farewell speeches of Moses to the Israelites before they entered the Promised Land. In chapter 28, Moses... - [Deuteronomy 28:36](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-36/15261/): The Lord shal bring thee, and thy king which thou shalt set ouer thee, vnto a nation which neither thou, nor thy fathers haue knowen, and there shalt thou serue other gods, wood and stone. Deuteronomy 28:36 (KJV) Deuteronomy 28:36 is part of a larger passage known as the blessings and curses of the Mosaic... - [Deuteronomy 28:35](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-35/15260/): "The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head." Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains Moses’ final... - [Deuteronomy 28:34](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-34/15259/): So that thou shalt bee mad, for the sight of thine eyes which thou shalt see. Deuteronomy 28:34 (KJV) Deuteronomy 28 presents a stark contrast between blessings for obedience and curses for disobedience to God’s commandments. In this chapter Moses addresses the Israelites on the brink of entering the Promised Land, reminding them of the... - [Deuteronomy 28:33](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-33/15258/): “The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway: Deuteronomy 28:33 (KJV)” Context:The book of Deuteronomy is part of the Torah, which contains the laws and instructions given by God to the Israelites. In Deuteronomy 28, Moses... - [Deuteronomy 28:32](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-32/15257/): “Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.” Deuteronomy 28:32 is a verse from the Book of Deuteronomy, specifically from a chapter known as the Blessings and Curses:This... - [Deuteronomy 28:31](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-31/15256/): “Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.” This verse is a part of the... - [Deuteronomy 28:30](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-30/15255/): “Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.” Context:Deuteronomy 28 contains blessings and curses that the Israelites would experience based on their obedience or disobedience to God’s commandments.... - [Deuteronomy 28:29](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-29/15254/): And thou shalt grope at noone dayes, as the blind gropeth in darknes, and thou shalt not prosper in thy waies: and thou shalt be onely oppressed, and spoiled euermore, and no man shal saue thee. Deuteronomy 28:29 (KJV) And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not... - [Deuteronomy 28:28](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-28/15253/): “The LORD shall smite thee with madness, and blindness, and astonishment of heart.” Deuteronomy 28:28 is a part of a larger passage known as the blessings and curses, which are found in Deuteronomy 28:15-68. In this chapter, Moses outlines the consequences of disobedience to the covenant that God made with the Israelites. This particular verse... - [Deuteronomy 28:27](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-27/15252/): The Lord wil smite thee with the botch of Egypt, and with the emerods, and with the scabbe, and with the itch, whereof thou canst not bee healed. Deuteronomy 28:27 (KJV) Deuteronomy, the fifth book of the Old Testament and a central part of the Torah, records the laws and teachings given to Israel through... - [Deuteronomy 28:26](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-26/15251/): “And thy carcass shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.” This verse is part of a larger passage known as the blessings and curses of the Law, which is found in Deuteronomy 28. In this chapter, Moses addresses the... - [Deuteronomy 28:25](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-25/15250/): "The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth." Context:Deuteronomy is part of the Old Testament and contains Moses’ farewell address to the Israelites before they entered the... - [Deuteronomy 28:24](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-24/15249/): The Lord shall make the raine of thy land powder & dust: from heauen shall it come downe vpon thee, vntill thou be destroyed. Deuteronomy 28:24 (KJV) Context and Background: Deuteronomy 28 contains blessings and curses pronounced by Moses as the Israelites were about to enter the Promised Land. In this chapter Moses outlines the... - [Deuteronomy 28:23](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-23/15248/): “And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.” This verse is part of a larger passage known as the blessings and curses of the Mosaic Covenant. In Deuteronomy 28, Moses is addressing the Israelites before they enter the Promised Land. He presents... - [Deuteronomy 28:22](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-22/15247/): The Lord shall smite thee with a consumption, and with a feuer, and with an inflammation, & with an extreme burning, and with the sword, and with blasting, and with mildewe: and they shall pursue thee vntill thou perish. Deuteronomy 28:22 (KJV) Deuteronomy 28:22 is found in the chapter commonly called the “Blessings and Curses.”... - [Deuteronomy 28:21](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-21/15246/): “The LORD shall make the pestilence cleave unto thee until he have consumed thee from off the land, whither thou goest to possess it.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the laws and teachings given by God to Moses for... - [Deuteronomy 28:20](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-20/15245/): The Lord shall send vpon thee cursing, vexation, and rebuke, in all that thou settest thine hand vnto, for to doe, vntill thou be destroyed, and vntill thou perish quickely, because of the wickednesse of thy doings, whereby thou hast forsaken me. Deuteronomy 28:20 (KJV) Deuteronomy 28 records the blessings and curses that Moses pronounced... - [Deuteronomy 28:19](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-19/15244/): Cursed shalt thou bee when thou commest in, and cursed shalt thou bee when thou goest out. Deuteronomy 28:19 (KJV) Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. Deuteronomy 28:19 (KJV) “Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou... - [Deuteronomy 28:18](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-18/15243/): “Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.” To understand the significance of this verse, it’s important to consider its context within the broader chapter and the overall message of the book of Deuteronomy. The book of Deuteronomy... - [Deuteronomy 28:17](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-17/15242/): “Cursed shall be thy basket and thy store.” Context:Deuteronomy is the fifth book of the Old Testament and contains the final teachings of Moses to the Israelites before they enter the Promised Land. This verse is part of a larger section known as the blessings and curses, where God outlines the consequences of obedience and... - [Deuteronomy 28:16](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-16/15241/): “Curse shalt thou be in the city, and curse shalt thou be in the field.” This verse is part of the blessings and curses pronounced by Moses to the Israelites in the book of Deuteronomy. In this chapter, Moses outlines the blessings that would come upon the Israelites if they obeyed God’s commandments and the... - [Deuteronomy 28:15](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-15/15240/): "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:" Deuteronomy 28 is a chapter that contains blessings and... - [Deuteronomy 28:14](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-14/15239/): “And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.” Context: Deuteronomy is the fifth book of the Hebrew Bible and provides instructions and reminders to the Israelites as they prepared to... - [Deuteronomy 28:13](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-13/15238/): And the Lord shall make thee the head, and not the taile, and thou shalt be aboue onely, and thou shalt not be beneath: if that thou hearken vnto the Commandements of the Lord thy God, which I command thee this day, to obserue, and to doe them: Deuteronomy 28:13 (KJV) Deuteronomy, the fifth book... - [Deuteronomy 28:12](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-12/15237/): The Lord shal open vnto thee his good treasure, the heauen to giue the raine vnto thy land in his season, and to blesse all the worke of thine hand: and thou shalt lend vnto many nations, and thou shalt not borrow. Deuteronomy 28:12 (KJV) Context: Deuteronomy is the fifth book of the Bible and... - [Deuteronomy 28:11](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-11/15236/): “And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.” Deuteronomy 28 is part of Moses’ farewell address to the Israelites, wherein he... - [Deuteronomy 28:10](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-10/15235/): And all people of the earth shall see, that thou art called by the Name of the Lord, and they shall bee afraid of thee. Deuteronomy 28:10 (KJV) Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally ascribed to Moses. In this particular chapter, Moses is delivering a message... - [Deuteronomy 28:9](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-9/15234/): "The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways." Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which comprises the first five books of the... - [Deuteronomy 28:8](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-8/15233/): “The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which includes the first five books... - [Deuteronomy 28:7](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-7/15232/): “The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.” Context:Deuteronomy is the fifth book of the Pentateuch, attributed to Moses. It primarily consists of Moses’ final speeches to the Israelites, preparing them for... - [Deuteronomy 28:6](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-6/15231/): “Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.” Context:Deuteronomy is the fifth book of the Bible and part of the Torah, which contains the laws and instructions given by God to the Israelites through Moses. In this chapter, Moses addresses the people of Israel, reminding them... - [Deuteronomy 28:5](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-5/15230/): “Blessed shall be thy basket and thy store.” This verse is a part of a longer passage known as the blessings and curses of the Law, as described in Deuteronomy chapter 28. In this chapter, Moses addresses the Israelites before they enter the Promised Land, emphasising the importance of obedience to God’s commandments and the... - [Deuteronomy 28:4](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-4/15229/): “Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.” Context:Deuteronomy is the fifth book of the Old Testament and contains Moses’ final speeches to the Israelites before they enter the Promised Land. In... - [Deuteronomy 28:3](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-3/15228/): “Blessed shalt thou be in the city, and blessed shalt thou be in the field.” This verse is part of the blessings pronounced by Moses upon the Israelites if they obeyed the commandments of the Lord. It highlights the prosperity and well-being that the people would experience both in the city and in the field.... - [Deuteronomy 28:2](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-2/15227/): And all these blessings shall come on thee, and ouertake thee, if thou shalt hearken vnto the voice of the Lord thy God. Deuteronomy 28:2 (KJV) This verse belongs to the larger passage known as the Blessings and Curses in Deuteronomy 28. In it Moses addresses the Israelites just before they enter the Promised Land,... - [Deuteronomy 28:1](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-1/15226/): “And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth.” This verse is part of a... - [Deuteronomy 27:26](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-26/15225/): “Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.” Context:The book of Deuteronomy is the fifth book of the Bible and contains the final sermons of Moses before the Israelites entered the Promised Land. In this verse, Moses is instructing the people... - [Deuteronomy 27:25](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-25/15224/): “Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and instructions given by God to the Israelites. The book of Deuteronomy consists of Moses’ final sermons and addresses... - [Deuteronomy 27:24](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-24/15223/): “Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.” This verse is part of a series of curses pronounced upon various offenses in the book of Deuteronomy. In this specific verse, the curse is directed at someone who strikes or attacks their neighbour in secret. The people are instructed... - [Deuteronomy 27:23](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-23/15222/): “Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen.” Context and Background:Deuteronomy is the fifth book of the Old Testament and contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this particular chapter, Moses instructs the people to set up large stones... - [Deuteronomy 27:22](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-22/15221/): “Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.” Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of the Bible. It is attributed to Moses and contains a series of speeches given by... - [Deuteronomy 27:21](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-21/15220/): “Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.” Deuteronomy 27:21 is part of a larger section known as the “Curses and Blessings” in the book of Deuteronomy. This chapter contains instructions given by Moses to the Israelites just before they were about to enter the Promised... - [Deuteronomy 27:20](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-20/15219/): Cursed be hee that lieth with his fathers wife, because he vncouereth his fathers skirt: and all the people shall say, Amen. Deuteronomy 27:20 (KJV) Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen. Deuteronomy 27:20 (KJV) Deuteronomy 27:20 belongs to a... - [Deuteronomy 27:19](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-19/15218/): Cursed be hee that peruerteth the iudgement of the stranger, fatherlesse, and widow: and all the people shall say, Amen. Deuteronomy 27:19 (KJV) Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen. Deuteronomy 27:19 (KJV) Deuteronomy, the fifth book of the Old Testament, records... - [Deuteronomy 27:18](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-18/15217/): Cursed be hee that maketh the blinde to wander out of the way: and all the people shall say, Amen. Deuteronomy 27:18 (KJV) Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen. Deuteronomy 27:18 (KJV) This verse is part of a larger passage in... - [Deuteronomy 27:17](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-17/15216/): “Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.” Context:The book of Deuteronomy is part of the Old Testament and is attributed to Moses. It contains a series of speeches given by Moses to the Israelites just before they enter the Promised Land. In this particular chapter, Moses instructs... - [Deuteronomy 27:16](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-16/15215/): “Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, and it contains the farewell speeches of Moses to the Israelites before they enter the Promised Land. In this specific chapter, Moses... - [Deuteronomy 27:15](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-15/15214/): Cursed be the man that maketh any grauen or molten image, an abomination vnto the Lord, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen. Deuteronomy 27:15 (KJV) Cursed be the man that maketh any graven or molten image, an... - [Deuteronomy 27:14](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-14/15213/): And the Leuites shal speake, and say vnto all the men of Israel with a loud voyce: Deuteronomy 27:14 (KJV) Deuteronomy is the fifth book of the Old Testament and forms part of the Torah, which records the laws and instructions given by God to Israel through Moses. The book consists mainly of Moses’ farewell... - [Deuteronomy 27:13](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-13/15212/): "And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali." Historical Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah, and it is attributed to Moses. Deuteronomy contains the final speeches and instructions given by Moses to the Israelites before they entered... - [Deuteronomy 27:12](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-12/15211/): "These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:" Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains Moses’ final speeches to the Israelites before they enter the Promised Land.... - [Deuteronomy 27:11](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-11/15210/): And Moses charged the people the same day, saying, Deuteronomy 27:11 (KJV) The book of Deuteronomy belongs to the Pentateuch, the first five books of Scripture, and is traditionally ascribed to Moses. It records his final speeches to the Israelites as they prepared to enter the Promised Land, and it repeatedly stresses the importance of... - [Deuteronomy 27:10](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-10/15209/): “Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.” This verse is part of the instructions given by Moses to the Israelites as they were about to enter the Promised Land. In this particular section, Moses is explaining the procedure... - [Deuteronomy 27:9](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-9/15208/): And Moses, and the Priestes the Leuites, spake vnto all Israel, saying, Take heed, and hearken O Israel, this day thou art become the people of the Lord thy God. Deuteronomy 27:9 (KJV) This verse is part of Moses’ instructions to the Israelites as they were about to enter the Promised Land. It occurs within... - [Deuteronomy 27:8](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-8/15207/): “And thou shalt write upon the stones all the words of this law very plainly.” Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law. It is the fifth book of the Bible and is attributed to Moses. The events in Deuteronomy take place as the Israelites are... - [Deuteronomy 27:7](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-7/15206/): “And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.” Context:Deuteronomy is part of the Torah, specifically the fifth book of the Pentateuch, which means “the second law” or “the repetition of the law.” It contains Moses’ final speeches to the Israelites before they enter the Promised Land.... - [Deuteronomy 27:6](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-6/15205/): “Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God.” Historical Context: The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally ascribed to Moses. It recounts the events and laws given to... - [Deuteronomy 27:5](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-5/15204/): And there shalt thou build an Altar vnto the Lord thy God, an altar of stones: thou shalt not lift vp any yron toole vpon them. Deuteronomy 27:5 (KJV) Deuteronomy 27:5 belongs to the larger passage often called the “Ceremony of the Curses.” After the Israelites entered the Promised Land, Moses instructed them to assemble... - [Deuteronomy 27:4](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-4/15203/): Therefore it shall be when ye bee gone ouer Iordan, that yee shall set vp these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister. Deuteronomy 27:4 (KJV) Moses’ instruction in Deuteronomy 27:4 comes at a pivotal moment as the Israelites stand on the brink of entering... - [Deuteronomy 27:3](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-3/15202/): And thou shalt write vpon them all the words of this Law when thou art passed ouer, that thou mayest goe in vnto the land which the Lord thy God giueth thee, a land that floweth with milke and hony, as the Lord God of thy fathers hath promised thee. Deuteronomy 27:3 (KJV) The book... - [Deuteronomy 27:2](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-2/15201/): “And it shall be on the day when ye shall pass over Jordan unto the land which the Lord thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister.” Historical Context:Deuteronomy is the fifth book of the Pentateuch or the Torah, traditionally attributed to Moses. It contains Moses’... - [Deuteronomy 27:1](https://biblicaltheology.org.uk/deuteronomy-27/deuteronomy-27-1/15200/): And Moses with the Elders of Israel commaunded the people, saying, Keepe all the Commandements which I command you this day. Deuteronomy 27:1 (KJV) Context and Background: The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Bible. It was written by... - [Deuteronomy 26:19](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-19/15199/): "And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken." Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites... - [Deuteronomy 26:18](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-18/15198/): “And the Lord hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final speeches of Moses to the Israelites... - [Deuteronomy 26:17](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-17/15197/): Thou hast auouched the Lord this day to be thy God, and to walke in his wayes, and to keepe his Statutes, and his Commaundements, and his Iudgements, and to hearken vnto his voice. Deuteronomy 26:17 (KJV) This verse is part of the covenant renewal ceremony recorded in Deuteronomy 27, not Moses’ farewell address to... - [Deuteronomy 26:16](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-16/15196/): This day the Lord thy God hath commanded thee to doe these Statutes and Iudgements: thou shalt therefore keepe and doe them with all thine heart, and with all thy soule. Deuteronomy 26:16 (KJV) “Hear, O Israel, the statutes and judgments which I speak this day, that you may learn them, keep them, and do... - [Deuteronomy 26:15](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-15/15195/): Looke downe from thy holy habitation, from heauen, and blesse thy people Israel, and the land which thou hast giuen vs, as thou swarest vnto our fathers, a land that floweth with milke and hony. Deuteronomy 26:15 (KJV) While this phrasing captures themes common to the book of Deuteronomy—such as divine providence, covenant promises, and... - [Deuteronomy 26:14](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-14/15194/): I haue not eaten thereof in my mourning, neither haue I taken away ought thereof for any vncleane vse, nor giuen ought thereof for the dead: but I haue hearkened to the voyce of the Lord my God, and haue done according to all that thou hast commaunded me. Deuteronomy 26:14 (KJV) The passage often... - [Deuteronomy 26:13](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-13/15193/): "Then thou shalt say before the Lord thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments,... - [Deuteronomy 26:12](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-12/15192/): "When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled." Context:The book of Deuteronomy is part of the... - [Deuteronomy 26:11](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-11/15191/): “And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.” This verse is part of a section in the book of Deuteronomy where Moses is instructing the Israelites on the laws and commandments... - [Deuteronomy 26:10](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-10/15190/): "And now, behold, I have brought the firstfruits of the land, which thou, O Lord, hast given me. And thou shalt set it before the Lord thy God, and worship before the Lord thy God." Deuteronomy 26:10 is part of a larger passage that discusses the offering of firstfruits and tithes to the Lord. In... - [Deuteronomy 26:9](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-9/15189/): “And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.” This verse is part of a longer passage in Deuteronomy 26, where Moses is instructing the Israelites on the practice of offering the firstfruits of their produce to the Lord after entering... - [Deuteronomy 26:8](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-8/15188/): “And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders: Deuteronomy 26:8 (KJV)” Context:Deuteronomy 26 contains instructions given by Moses to the Israelites regarding the offering of the firstfruits of their land to the Lord once they... - [Deuteronomy 26:7](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-7/15187/): “And when we cried unto the Lord God of our fathers, the Lord heard our voice, and looked on our affliction, and our labour, and our oppression.” This verse is part of a larger passage in Deuteronomy 26 that deals with the offering of the firstfruits and the giving of tithes. It recounts the Israelites’... - [Deuteronomy 26:6](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-6/15186/): “And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage.” Context:Deuteronomy is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. It contains the farewell speeches of Moses to the Israelites, who are about to enter the Promised Land. In this verse, Moses is... - [Deuteronomy 26:5](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-5/15185/): "And thou shalt speak and say before the Lord thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous." Context:Deuteronomy is part of the Pentateuch, also known as the Torah or the Books of... - [Deuteronomy 26:4](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-4/15184/): “And the priest shall take the basket out of thine hand, and set it down before the altar of the Lord thy God.” Historical Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which includes the first five books of the Old Testament. The book of Deuteronomy is attributed to... - [Deuteronomy 26:3](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-3/15183/): "And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the Lord thy God, that I am come unto the country which the Lord sware unto our fathers for to give us." Historical Context:The book of Deuteronomy is part of the Pentateuch, the... - [Deuteronomy 26:2](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-2/15182/): “That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there” Historical Context:The... - [Deuteronomy 26:1](https://biblicaltheology.org.uk/deuteronomy-26/deuteronomy-26-1/15181/): “And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein.” Context:Deuteronomy is the fifth book of the Old Testament, attributed to Moses. It primarily consists of Moses addressing the Israelites before they enter the Promised Land. Deuteronomy... - [Deuteronomy 25:19](https://biblicaltheology.org.uk/deuteronomy-25/deuteronomy-25-19/15180/): “Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.” Deuteronomy 25:19 addresses... - [1 Peter 5:6](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-6/40882/): “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.” Context:The First Epistle of Peter was written by the Apostle Peter to encourage and strengthen the early Christians who were facing persecution and trials. In the fifth chapter, Peter addresses the elders of the church, urging them to... - [1 Peter 5:5](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-5/40881/): “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” Context:The apostle Peter wrote the first epistle of Peter to encourage and strengthen the believers who were undergoing persecution and facing various... - [1 Peter 5:4](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-4/40880/): “And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” Context:The book of 1 Peter was written by the Apostle Peter to the early Christian believers who were facing persecution and trials. In chapter 5, Peter addresses the elders and exhorts them to fulfill their responsibilities faithfully.... - [1 Peter 5:2](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-2/40878/): “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind” Context:The book of 1 Peter was written by the apostle Peter, addressed to the believers who were scattered throughout various regions due to persecution. In this passage, Peter... - [1 Thessalonians 1:10](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-10/39969/): “And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.” Context:The First Epistle to the Thessalonians is one of the letters written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. In this particular verse, Paul commends... - [1 Thessalonians 1:4](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-4/39963/): “Knowing, brethren beloved, your election of God.” Context:The book of 1 Thessalonians was written by the apostle Paul, who planted the church in Thessalonica during his second missionary journey. This letter was intended to encourage and strengthen the Thessalonian believers in their faith, addressing various topics including their election by God. Election:The word “election” in... - [1 Thessalonians 1:3](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-3/39962/): “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;” Context:Before delving into verse 3, let’s understand the context of the entire chapter. The Apostle Paul wrote this letter to the church in Thessalonica to encourage and... - [1 Thessalonians 1:2](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-2/39961/): “We give thanks to God always for you all, making mention of you in our prayers;” Context:The book of 1 Thessalonians was written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. This particular verse is found at the beginning of the letter and expresses Paul’s gratitude to God for the... - [1 Thessalonians 1:1](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-1/39960/): “Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.” Background and Context:The book of 1 Thessalonians was written by the apostle Paul, along with Silvanus (also... - [1 Peter 4:19](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-19/42043/) - [1 Peter 5:1](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-1/40894/): “1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed.” Context:The book of 1 Peter was written by the apostle Peter, who addresses it to the Christians scattered throughout various regions. In... - [1 Peter 5:13](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-13/40889/): “The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.” Context:The book of 1 Peter was written by the apostle Peter to encourage and strengthen the early Christian believers who were facing persecution and trials. In this particular verse, Peter is sending greetings from the church at... - [1 Peter 5:12](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-12/40888/) - [1 Peter 5:11](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-11/40887/): “To him be glory and dominion forever and ever. Amen.” Context:The book of 1 Peter is a letter written by the apostle Peter to the early Christian churches. In this letter, Peter provides encouragement and exhortation to believers who were facing various trials and challenges. Chapter 5 specifically addresses the role of elders and the... - [1 Peter 5:10](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-10/40886/): “But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.” Context:The book of 1 Peter is a letter written by the apostle Peter to encourage and strengthen early Christian communities facing persecution and trials.... - [1 Peter 4:9](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-9/40868/): “Use hospitality one to another without grudging.” Context:The book of 1 Peter was written by the Apostle Peter to the early Christians who were facing persecution and challenges in various regions. In this particular section, Peter focuses on the importance of love and unity within the Christian community. Hospitality:The verse begins with the exhortation to... - [1 Peter 4:8](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-8/40867/): “And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.” Context and Background:The book of 1 Peter was written by the Apostle Peter, addressing Christian believers who were facing persecution and trials. In this particular verse, Peter encourages the believers to have fervent charity or love for one... - [1 Peter 4:7](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-7/40866/): “But the end of all things is at hand: be ye therefore sober, and watch unto prayer.” Context:The Apostle Peter wrote the First Epistle of Peter to encourage and exhort believers who were facing persecution and trials. In this particular verse, Peter addresses the urgency of the times and the proper response of believers. “But... - [1 Peter 4:5](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-5/40864/): “Who shall give account to him that is ready to judge the quick and the dead.” Context:The apostle Peter wrote the First Epistle of Peter to encourage and strengthen the believers who were undergoing various trials and persecutions for their faith. In this particular passage, Peter addresses the believers and emphasizes the importance of living... - [1 Peter 4:3](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-3/40862/): “For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries” Historical and Contextual Background:The book of 1 Peter was written by the apostle Peter, who addresses it to believers scattered throughout various regions.... - [1 Peter 4:2](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-2/40861/): “That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.” Context:The First Epistle of Peter, or simply 1 Peter, was written by the Apostle Peter to encourage and instruct Christians who were facing persecution and trials. In this particular verse,... - [1 Peter 4:18](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-18/40877/): “And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?” Context:Before delving into the specific verse, it’s essential to understand the context of the book of 1 Peter. The epistle of 1 Peter was written by the apostle Peter to encourage and exhort believers who were undergoing persecution and trials.... - [1 Peter 4:17](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-17/40876/): “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” Context:The First Epistle of Peter, written by the Apostle Peter, is addressed to the early Christian communities scattered throughout Asia... - [1 Peter 4:15](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-15/40874/): “But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters” Context:Before delving into the verse itself, it’s important to understand the context of the passage. The Apostle Peter wrote this letter to the Christians who were scattered throughout various regions... - [1 Peter 4:13](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-13/40872/): “But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.” Context and Background:The book of 1 Peter was written by the apostle Peter to encourage and strengthen Christians who were facing persecution and trials. Peter reminds believers of their hope... - [1 Peter 4:12](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-12/40871/): “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.” Context:The book of 1 Peter is a letter written by the apostle Peter to encourage and instruct Christians who were facing persecution and trials. Peter reminds them of their identity in Christ and... - [1 Peter 4:11](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-11/40870/): “If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” This verse contains important instructions for... - [1 Peter 4:10](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-10/40869/): “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” Context:The book of 1 Peter was written by the apostle Peter to the Christian believers scattered throughout various regions. In this particular section, Peter is exhorting the believers to live godly... - [1 Peter 4:1](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-1/40860/): “Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin” Certainly! Let’s dive into a Bible study on 1 Peter 4:1, using the King James Version (KJV) translation: The book of 1 Peter was written... - [1 Peter 3:9](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-9/40846/) - [1 Peter 3:8](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-8/40845/): “Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.” Context:This verse is found in the First Epistle of Peter, specifically in chapter 3, verse 8. It falls within a larger section where the Apostle Peter addresses various aspects of Christian conduct and relationships, particularly focusing... - [1 Peter 3:7](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-7/40844/): “Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.” Context:First Peter is a letter written by the apostle Peter to encourage and instruct believers who were facing persecution. In... - [1 Peter 3:6](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-6/40843/): “Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.” Context:Before examining the verse itself, it’s important to understand the context of the passage. The Apostle Peter wrote this letter to encourage and strengthen the early Christian communities who were... - [1 Peter 3:5](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-5/40842/): “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives.” Context: The book of 1 Peter is a letter written by the apostle Peter to the early Christian communities, specifically addressing the challenges they... - [1 Peter 3:22](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-22/40859/): “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.” Context: It is important to understand the context of a verse to fully grasp its meaning. The book of 1 Peter was written by the apostle Peter to encourage and strengthen the... - [1 Peter 3:21](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-21/40858/): “The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ.” 1 Peter 3:21 addresses the theme of baptism and its significance in the life of a believer. To understand... - [1 Peter 3:19](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-19/40856/): “By which also he went and preached unto the spirits in prison.” This verse is part of a larger passage in 1 Peter 3:18-22 that discusses various aspects of Christ’s redemptive work. To gain a better understanding of 1 Peter 3:19, it is helpful to examine the surrounding verses as well. 1 Peter 3:18-22 (KJV)... - [1 Peter 3:18](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-18/40855/): “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.” Context:To understand any verse, it’s important to consider its context. The book of 1 Peter was written by the apostle Peter to encourage... - [1 Peter 3:17](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-17/40854/): “For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.” Context:The book of 1 Peter was written by the apostle Peter to encourage and strengthen the early Christian believers who were facing persecution and trials. In this particular verse, Peter addresses the reality of... - [1 Peter 3:16](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-16/40853/): “Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.” Context:To better understand a verse, it’s important to examine the surrounding verses and the overall context. In this case, the passage begins in 1 Peter 3:13 and extends to... - [1 Peter 3:15](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-15/40852/): “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” Here are some key points to consider in this verse:Here are some key points to consider in this verse: Sanctify... - [1 Peter 3:14](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-14/40851/): “But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled.” Context:Understanding the background and context of a verse is essential for its proper interpretation. The book of 1 Peter was written by the apostle Peter, primarily to encourage and strengthen early Christian communities who... - [1 Peter 3:13](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-13/40850/): “And who is he that will harm you, if ye be followers of that which is good?” Context:The Apostle Peter wrote the first letter of Peter to the believers scattered throughout various regions. In this particular section, Peter is addressing the conduct of believers in the midst of suffering and persecution. Trusting in God’s Protection:The... - [1 Peter 3:12](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-12/40849/): “For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.” Context:To gain a better understanding of the verse, it’s essential to consider the context in which it was written. The First Epistle of Peter was... - [1 Peter 3:11](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-11/40848/): “Let him eschew evil, and do good; let him seek peace, and ensue it.” This verse is part of a larger passage in the first epistle of Peter, where he addresses various aspects of Christian conduct and encourages believers to live in a manner that reflects the character of Christ. “Let him eschew evil”: The... - [1 Peter 3:10](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-10/40847/): “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.” Context:The First Epistle of Peter, written by the apostle Peter, is addressed to the Christian believers scattered throughout Asia Minor (modern-day Turkey). In this particular verse, Peter offers practical guidance... - [1 Peter 3:3](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-3/40840/): “Whose adornment let it not be outward with braiding of the hair, and with gold ornaments of the apparel, but let it be the hidden man of the heart, with the incorruptible ornament of a good conscience toward God.” Context:To fully understand a verse, it’s important to consider its surrounding verses and the broader context.... - [1 Peter 3:2](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-2/40839/): “While they behold your chaste conversation coupled with fear.” Context:1 Peter 3:2 (KJV) is a part of a larger passage where the apostle Peter provides instructions for Christian wives in their relationship with their husbands. In this verse, Peter emphasizes the importance of a godly behavior and attitude that should characterize a Christian wife’s conduct.... - [1 Peter 2:25](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-25/42042/) - [1 Peter 3:1](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-1/40838/): “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives.” Context:To better understand this verse, it’s important to consider the context in which it was written. The apostle Peter is writing to a group... - [1 Peter 2:24](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-24/40836/): “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” This verse is found in the first epistle of Peter, specifically in the second chapter. Peter wrote this letter to the Christians who were facing... - [1 Peter 2:23](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-23/40835/): “Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously.” Context:First Peter is a letter written by the Apostle Peter to encourage and instruct Christians who were undergoing trials and persecution. In this particular verse, Peter is discussing the example of Christ, who... - [1 Peter 2:9](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-9/40821/): “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.” Context:The Apostle Peter wrote this letter to encourage and strengthen the persecuted Christian believers in various regions. In this verse,... - [1 Peter 2:8](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-8/40820/): “And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.” Context:To better understand the verse, it’s important to consider its context within the passage. In 1 Peter 2, the apostle Peter is addressing a group of Christians who were undergoing... - [1 Peter 2:7](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-7/40819/): “Unto you, therefore, which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner” This verse is part of the larger passage in 1 Peter 2:4-10, where the Apostle Peter addresses believers, encouraging them to live as God’s chosen people... - [1 Peter 2:6](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-6/40818/): “Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.” Context:To understand the verse better, let’s look at its broader context. The apostle Peter wrote this letter to encourage and strengthen the Christians who were facing... - [1 Peter 2:5](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-5/40817/): “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.” Context:It’s important to understand the context of the verse within the overall message of the book of 1 Peter. The letter was written by the apostle Peter to encourage and... - [1 Peter 2:4](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-4/40816/) - [1 Peter 2:3](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-3/40815/): “If so be ye have tasted that the Lord is gracious.” Context:The First Epistle of Peter was written by the apostle Peter, addressed to the early Christian communities scattered throughout Asia Minor. The letter offers encouragement and instruction to believers who were facing persecution and challenges in their faith. In the preceding verses, Peter exhorts... - [1 Peter 2:22](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-22/40834/): “Who did no sin, neither was guile found in his mouth.” 1 Peter 2:22 (KJV):This verse is part of a larger passage in the book of 1 Peter where the apostle Peter is exhorting believers to live righteous lives in the midst of persecution and challenges. In this particular verse, Peter is referring to Jesus... - [1 Peter 2:21](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-21/40833/): “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.” Context:The Apostle Peter wrote this letter to the Christians who were scattered throughout Asia Minor, providing encouragement and guidance in the face of persecution. In this particular verse, Peter emphasises the example of... - [1 Peter 2:20](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-20/40832/): “For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.” Context:The Apostle Peter wrote the first epistle of Peter to encourage and strengthen the early Christian believers who... - [1 Peter 2:19](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-19/40831/): “For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.” Context:The book of 1 Peter was written by the apostle Peter, addressing the Christian believers who were facing persecution and suffering for their faith. In this particular verse, Peter encourages believers to endure grief and suffering patiently, even when they... - [1 Peter 2:18](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-18/40830/): “Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.” Historical Context: In this verse, the apostle Peter addresses the Christian servants or slaves of his time. During the first century, slavery was prevalent in the Roman Empire, and many early Christians were either... - [1 Peter 2:17](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-17/40829/): “Honour all men. Love the brotherhood. Fear God. Honour the king.” Context:To understand the verse better, it’s important to consider the context of the passage. In 1 Peter, the apostle Peter is writing to the early Christian communities scattered throughout Asia Minor who were facing persecution and suffering for their faith. Peter encourages them to... - [1 Peter 2:16](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-16/40828/): “As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.” Context:It’s important to understand the context of a verse to gain a deeper understanding. The Apostle Peter wrote this letter to encourage and strengthen the persecuted Christians living in various regions. In 1 Peter 2:16, he addresses... - [1 Peter 2:15](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-15/40827/) - [1 Peter 2:14](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-14/40826/): “Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.” Certainly! Here’s a Bible study on 1 Peter 2:14 in the King James Version: Context: The book of 1 Peter was written by the apostle Peter to encourage and strengthen... - [1 Peter 2:13](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-13/40825/): “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme” Context:To better understand the verse, it’s essential to consider its context within the broader passage. In 1 Peter 2:11-17, the apostle Peter addresses the conduct of believers in society and how they should relate to governmental... - [1 Peter 2:11](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-11/40823/): “But ye are a chosen generation, a royal priesthood, an holy people, a peculiar people; that ye should shew forth the praises of him who called you out of darkness into his marvellous light.” The Call to Spiritual Awareness: Lessons from Peter’s Epistles In this short essay, we explore the significance of the key passages... - [1 Peter 2:2](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-2/40814/): “As newborn babes, desire the sincere milk of the word, that ye may grow thereby” Context:The Book of 1 Peter was written by the Apostle Peter, also known as Simon Peter, to encourage and strengthen the early Christian believers who were facing persecution and trials. In chapter 2, Peter addresses various aspects of the believers’... - [1 Peter 2:10](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-10/40822/): “Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” Historical Context:First, let’s understand the historical context of this verse. The apostle Peter wrote this letter to encourage and strengthen the believers who were facing persecution and trials. He addresses... - [1 Peter 1:25](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-25/40812/): “But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.” Context:The Apostle Peter wrote the first letter of Peter to encourage and strengthen the believers who were facing persecution and trials. In this particular verse, Peter emphasises the enduring nature of God’s Word,... - [1 Peter 1:24](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-24/40811/): “For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away.” Context:The apostle Peter wrote this letter to encourage and strengthen the believers who were facing persecution and trials. He addresses them as “the strangers scattered throughout Pontus, Galatia, Cappadocia,... - [1 Peter 1:23](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-23/40810/) - [1 Peter 1:22](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-22/40809/): “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.” This verse comes from the first epistle of Peter, which was written to encourage and strengthen the believers who were facing persecution and challenges in... - [1 Peter 1:9](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-9/40796/): “Receiving the end of your faith, even the salvation of your souls.” Context:The book of 1 Peter was written by the Apostle Peter, addressing Christian believers who were undergoing various trials and persecution. In the preceding verses, Peter talks about the living hope we have through the resurrection of Jesus Christ and the inheritance that... - [1 Peter 1:8](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-8/40795/): “Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory.” Context:The book of 1 Peter was written by the Apostle Peter to encourage and strengthen early Christian believers who were facing persecution and trials. In this particular verse, Peter emphasizes... - [1 Peter 1:7](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-7/40794/): “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ” Context:To better understand this verse, it’s essential to consider the context in which it was written. The Apostle Peter... - [1 Peter 1:6](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-6/40793/): “Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:” Context:The Apostle Peter wrote this letter to the believers who were scattered throughout various regions, encouraging them in their faith and addressing the challenges they were facing. In the preceding verses, Peter speaks about the living... - [1 Peter 1:5](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-5/40792/) - [1 Peter 1:4](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-4/40791/): “To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.” Context:This verse is found in the first chapter of the First Epistle of Peter. The apostle Peter wrote this letter to the early Christian believers who were facing persecution and trials. In this particular verse, Peter highlights the glorious... - [1 Peter 1:3](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-3/40790/): “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.” Context:The Apostle Peter wrote this letter to encourage and strengthen the believers who were scattered throughout various regions due to persecution.... - [1 Peter 1:21](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-21/40808/): “Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.” In this verse, the apostle Peter is emphasizing the significance of Jesus Christ’s resurrection and the resulting implications for believers. Let’s explore the key themes and insights from... - [1 Peter 1:20](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-20/40807/): “Who verily was foreordained before the foundation of the world, but was manifest in these last times for you.” This verse is a part of the larger context of Peter’s letter to the scattered Christian believers in various regions. In this passage, Peter is emphasizing the hope and assurance that believers have through Jesus Christ,... - [1 Peter 1:18](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-18/40805/): “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers.” Context:It’s important to understand the context of a verse to grasp its meaning fully. The book of 1 Peter was written by the apostle Peter to encourage and strengthen... - [1 Peter 1:17](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-17/40804/): “And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear” Context:The Apostle Peter wrote the first letter of Peter to the Christians scattered throughout various regions, encouraging and instructing them in their faith. In this particular verse, Peter... - [1 Peter 1:16](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-16/40803/): “Because it is written, Be ye holy; for I am holy.” Context:The book of 1 Peter was written by the Apostle Peter to encourage and exhort the believers who were facing persecution and trials. In the preceding verses, Peter speaks about the redemption and salvation believers have received through the precious blood of Christ. He... - [1 Peter 1:15](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-15/40802/): “But as he which hath called you is holy, so be ye holy in all manner of conversation” Context:Understanding the background and context of a verse is crucial for its proper interpretation. The book of 1 Peter was written by the Apostle Peter, addressing early Christian believers who were facing persecution and challenges in various... - [1 Peter 1:14](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-14/40801/): “As obedient children, not fashioning yourselves according to the former lusts in your ignorance” 1 Peter 1:14 (KJV) encourages believers to live obedient lives, avoiding the sinful desires that characterized their lives before they came to faith in Christ. Let’s break down the verse to gain a deeper understanding: Obedient Children:Peter addresses believers as “obedient... - [1 Peter 1:13](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-13/40800/) - [1 Peter 1:12](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-12/40799/) - [1 Peter 1:10](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-10/40797/): “Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you.” Context:The book of 1 Peter was written by the apostle Peter to encourage and strengthen Christians who were facing trials and persecution. In this particular verse, Peter reflects on the salvation that believers have received... - [1 Peter 1:2](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-2/40789/): “Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.” Passage:“Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ:... - [1 Peter 1:1](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-1/40788/): “Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,” Authorship and Background:The author of the First Epistle of Peter is traditionally believed to be the apostle Peter, one of the twelve disciples of Jesus Christ. Peter was a prominent figure among the early Christians and played a... - [1 Kings 9:20](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-20/18702/): “And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel.” This verse is part of a passage describing King Solomon’s actions after the completion of the construction of the temple in Jerusalem. In the previous verses, we read about how Solomon had... - [1 Kings 9:19](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-19/18701/): “And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.” This verse is part of a passage that describes the various accomplishments of King Solomon, who... - [1 Kings 9:16](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-16/18698/): “For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon’s wife.” Context:1 Kings 9:16 is found in the Old Testament of the Bible, specifically in the book of 1 Kings.... - [1 Kings 9:1](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-1/18682/): “And it came to pass, when Solomon had finished the building of the house of the LORD, and the king’s house, and all Solomon’s desire which he was pleased to do.” Context:To understand the significance of 1 Kings 9:1, it’s essential to examine the preceding chapters. In 1 Kings 5-7, we read about King Solomon’s... - [1 Kings 8:66](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-66/18680/):   “On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.” Context: This verse takes place at the dedication of the Temple built by... - [Isaiah 22:2](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-2/28308/): Thou that art full of stirres, a tumultuous citie, a ioyous citie: thy slaine men are not slaine with the sword, nor dead in battell. Isaiah 22:2 (KJV) Isaiah prophesied during the reigns of several kings of Judah, and his messages often combine warning, judgment, and the hope of restoration. In the chapters preceding Isaiah... - [Mark 13:12](https://biblicaltheology.org.uk/mark-13/mark-13-12/35089/): Now the brother shall betray the brother to death, and the father the sonne: and children shall rise vp against their parents, and shall cause them to be put to death. Mark 13:12 (KJV) In the Olivet Discourse (Mark 13) Jesus answers His disciples’ questions about the destruction of the temple and the signs of... - [Mark 12:37](https://biblicaltheology.org.uk/mark-12/mark-12-37/35070/): Dauid therefore himselfe calleth him Lord, and whence is hee then his sonne? And the common people heard him gladly. Mark 12:37 (KJV) Mark 12:35‑37 is part of a larger passage in which Jesus is teaching in the temple in Jerusalem and directly addressing the scribes about the Messiah and His relationship to King David.... - [Mark 12:33](https://biblicaltheology.org.uk/mark-12/mark-12-33/35066/): And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices. Mark 12:33 (KJV) In a conversation between Jesus and a scribe who asked Him about the... - [Mark 12:30](https://biblicaltheology.org.uk/mark-12/mark-12-30/35063/): And thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde, and with all thy strength: This is the first commandement. Mark 12:30 (KJV) Context: This verse occurs in a dialogue between Jesus and a scribe who asked Him, “Which is the greatest commandment?”... - [Mark 12:29](https://biblicaltheology.org.uk/mark-12/mark-12-29/35062/): And Iesus answered him, The first of al the commandements is, Heare, O Israel, the Lord our God is one Lord: Mark 12:29 (KJV) And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: Mark 12:29 (KJV) This verse occurs in a dialogue between... - [Mark 12:22](https://biblicaltheology.org.uk/mark-12/mark-12-22/35055/): And the seuen had her, and left no seede: last of all the woman died also. Mark 12:22 (KJV) In Mark 12:18‑27 the Sadducees, a religious sect of Jewish leaders, approach Jesus with a question concerning the resurrection. They present a hypothetical scenario involving a woman who was married to seven brothers, each of whom... - [Mark 12:21](https://biblicaltheology.org.uk/mark-12/mark-12-21/35054/): And the second tooke her, and died, neither left he any seed, and the third likewise. Mark 12:21 (KJV) Let’s dive into a Bible study on Mark 12:21 in the King James Version (KJV). The verse you’ve mentioned is part of a passage where Jesus engages in a conversation about marriage and resurrection with the... - [Mark 12:16](https://biblicaltheology.org.uk/mark-12/mark-12-16/35049/): And they brought it: and he saith vnto them, Whose is this image and superscription? And they said vnto him, Cesars. Mark 12:16 (KJV) it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. Mark 12:16 (KJV) This verse is part of the tax‑question narrative in Mark... - [Mark 12:15](https://biblicaltheology.org.uk/mark-12/mark-12-15/35048/): Shall we giue, or shall we not giue? But he knowing their hypocrisie, said vnto them, Why tempt yee mee? Bring me a penny that I may see it. Mark 12:15 (KJV) “Is it lawful to give tribute to Caesar, or not?” the Pharisees and Herodians asked. This verse is part of a larger passage... - [Isaiah 23:6](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-6/28337/): Passe ye ouer to Tarshish, howle ye inhabitants of the yle. Isaiah 23:6 (KJV) Isaiah 23 presents a vivid prophecy against Tyre, the great maritime city of Phoenicia, located in what is now modern‑day Lebanon. The chapter opens by announcing Tyre’s forthcoming desolation and its eventual restoration. Some readings note a specific period of seventy... - [Isaiah 23:5](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-5/28336/): As at the report concerning Egypt, so shal they be sorely pained at the report of Tyre. Isaiah 23:5 (KJV) This verse is part of a prophecy pronounced by the prophet Isaiah against the city of Tyre, a major Phoenician seaport and trading hub in ancient times. The prophecy against Tyre, which begins in Isaiah... - [Isaiah 23:4](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-4/28335/): Be thou ashamed, O Zidon; for the sea hath spoken, euen the strength of the sea, saying; I trauell not, nor bring foorth children, neither doe I nourish vp yong men, nor bring vp virgines. Isaiah 23:4 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains messages and prophecies... - [Isaiah 23:3](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-3/28334/): And by great waters the seede of Sihor, the haruest of the riuer is her reuenew, and she is a mart of nations. Isaiah 23:3 (KJV) This verse is part of a prophecy concerning the city of Tyre, which was a prominent Phoenician city known for its maritime trade and wealth. Here’s a breakdown of... - [Mark 13:27](https://biblicaltheology.org.uk/mark-13/mark-13-27/35104/): And then shal he send his Angels, and shall gather together his elect from the foure winds, from the vttermost part of the earth, to the vttermost part of heauen. Mark 13:27 (KJV) Mark 13, often called the Olivet Discourse, records Jesus speaking to His disciples on the Mount of Olives about the signs that... - [Mark 13:23](https://biblicaltheology.org.uk/mark-13/mark-13-23/35100/): But take ye heed: behold, I haue foretold you all things. Mark 13:23 (KJV) Mark 13 is commonly known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this chapter, Jesus warns His disciples about false messiahs, wars, famines, and tribulations that... - [Mark 13:19](https://biblicaltheology.org.uk/mark-13/mark-13-19/35096/): For in those dayes shall be affliction, such as was not from the beginning of the creation which God created, vnto this time, neither shall be. Mark 13:19 (KJV) Mark 13 is known as the “Olivet Discourse,” where Jesus speaks to His disciples about the signs of the end times and His second coming. In... - [Mark 13:14](https://biblicaltheology.org.uk/mark-13/mark-13-14/35091/): But when ye shall see the abomination of desolation spoken of by Daniel the Prophet, standing where it ought not (let him that readeth vnderstand) then let them that be in Iudea, flee to the mountaines: Mark 13:14 (KJV) Mark 13 is commonly called the “Olivet Discourse,” in which Jesus addresses His disciples concerning future... - [Isaiah 24:11](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-11/28360/): There is a crying for wine in the streets, all ioy is darkened, the mirth of the land is gone. Isaiah 24:11 (KJV) Isaiah 24 belongs to the Old Testament prophetic book of Isaiah and presents a sobering picture of divine judgment and its universal consequences. The chapter describes a future day of reckoning in... - [Isaiah 24:3](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-3/28352/): The land shall be vtterly emptied, and vtterly spoiled: for the Lord hath spoken this word. Isaiah 24:3 (KJV) To understand Isaiah 24:3, it is essential to consider its broader context. The book of Isaiah contains prophecies about God’s judgment upon various nations, including Israel. In this particular chapter, Isaiah prophesies about a coming judgment... - [Isaiah 23:17](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-17/28348/): And it shall come to passe after the ende of seuentie yeeres, that the Lord will visite Tyre, and shee shall turne to her hire, and shall commit fornication with all the kingdomes of the world vpon the face of the earth. Isaiah 23:17 (KJV) The book of Isaiah delivers prophecies primarily to the people... - [Isaiah 23:16](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-16/28347/): Take an harpe, goe about the city thou harlot, that hast beene forgotten, make sweet melody, sing many songs, that thou mayest be remembred. Isaiah 23:16 (KJV) The book of Isaiah is a prophetic book in the Old Testament that delivers messages of warning, judgment, and hope to Israel and surrounding nations. In Isaiah 23:16... - [Isaiah 23:15](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-15/28346/): And it shall come to passe in that day, that Tyre shall be forgotten seuentie yeeres according to the dayes of one king: after the end of seuentie yeeres shall Tyre sing as an harlot. Isaiah 23:15 (KJV) Historical Context: Isaiah 23 is a prophecy against the city of Tyre, a prominent Phoenician metropolis renowned... - [Isaiah 23:14](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-14/28345/): Howle ye ships of Tarshish: for your strength is laid waste. Isaiah 23:14 (KJV) Isaiah 23 is a prophetic oracle that focuses on the great Phoenician port city of Tyre, a place celebrated for its wealth and its dominant maritime commerce. The passage draws particular attention to the ships of Tarshish, which were massive, long‑distance... - [Isaiah 23:13](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-13/28344/): Behold, the land of the Caldeans, this people was not till the Assyrian founded it for them that dwel in the wildernesse: they set vp the towers thereof, they raised vp the palaces thereof, and he brought it to ruine. Isaiah 23:13 (KJV) til the Assyrian founded it for them that dwell in the wilderness:... - [Isaiah 23:7](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-7/28338/): Is this your ioyous citie, whose antiquitie is of ancient dayes? her owne feete shall cary her afarre off to soiourne. Isaiah 23:7 (KJV) Let us delve into a Bible study on Isaiah 23:7 from the King James Version (KJV). This verse is part of a larger prophecy concerning Tyre, an influential Phoenician city and... - [Mark 14:29](https://biblicaltheology.org.uk/mark-14/mark-14-29/35143/): But Peter said vnto him, Although al shalbe offended, yet wil not I. Mark 14:29 (KJV) Mark 14:29 is situated in the narrative of Jesus predicting Peter’s denial before His crucifixion. The scene unfolds at the Last Supper, where Jesus shares a final meal with His disciples and warns that all will be offended because... - [Mark 14:28](https://biblicaltheology.org.uk/mark-14/mark-14-28/35142/): But after that I am risen, I will goe before you into Galilee. Mark 14:28 (KJV) The words of Jesus in this verse belong to the narrative of the Last Supper, where He foretells the coming desertion of His disciples and then offers them assurance of His resurrection and a future meeting in Galilee. Earlier... - [Mark 14:19](https://biblicaltheology.org.uk/mark-14/mark-14-19/35133/): And they began to be sorowfull, and to say vnto him, one by one, Is it I? And another said, Is it I? Mark 14:19 (KJV) This verse is a part of the narrative of the Last Supper, where Jesus gathered with His disciples to celebrate the Passover meal before His crucifixion. In this particular... - [Mark 14:18](https://biblicaltheology.org.uk/mark-14/mark-14-18/35132/): And as they sate, and did eat, Iesus said, Uerily I say vnto you, one of you which eateth with me, shall betray mee. Mark 14:18 (KJV) This verse is part of the account of the Last Supper, where Jesus gathered with His disciples to share a final meal before His crucifixion. The setting emphasizes... - [Mark 14:16](https://biblicaltheology.org.uk/mark-14/mark-14-16/35130/): And his disciples went forth, and came into the citie, and found as hee had said vnto them: and they made readie the Passeouer. Mark 14:16 (KJV) Mark 14:16 is a verse from the Gospel of Mark, which describes the events leading up to the Last Supper. In this verse the passage reports that the... - [Mark 14:15](https://biblicaltheology.org.uk/mark-14/mark-14-15/35129/): And he will shew you a large vpper roome furnished, and prepared: there make ready for vs. Mark 14:15 (KJV) and prepared: there make ready for us. Mark 14:15 (KJV) This verse belongs to the narrative of Jesus’ final Passover meal with His disciples, commonly called the Last Supper. In the surrounding passages (Mark 14:12‑16,... - [Mark 14:14](https://biblicaltheology.org.uk/mark-14/mark-14-14/35128/): And wheresoeuer he shall goe in, say yee to the good man of the house, The Master saith, Where is the guest chamber, where I shall eate the Passeouer with my disciples? Mark 14:14 (KJV) This verse belongs to the narrative of Jesus’ final days leading up to His crucifixion and occurs during the Passover... - [Mark 14:11](https://biblicaltheology.org.uk/mark-14/mark-14-11/35125/): And when they heard it, they were glad, and promised to giue him money. And he sought how he might conueniently betray him. Mark 14:11 (KJV) Context: Mark 14:11 is part of the account of Jesus’ betrayal and the events leading up to His crucifixion. In this verse the focus is on Judas Iscariot, one... - [Mark 14:8](https://biblicaltheology.org.uk/mark-14/mark-14-8/35122/): She hath done what she could: she is come aforehand to anoint my body to the burying. Mark 14:8 (KJV) In this passage Jesus is reclining at the table in the house of Simon the leper. A woman, identified as Mary of Bethany in the parallel account in John 12:1‑8, comes to Jesus with an... - [Mark 14:4](https://biblicaltheology.org.uk/mark-14/mark-14-4/35118/): And there were some that had indignation within themselues, and said, Why was this waste of the oyntment made? Mark 14:4 (KJV) The incident occurs just a few days before Jesus’ crucifixion, a time when He is aware of the approaching culmination of His ministry and the tension between Him and the religious leaders is... - [Isaiah 24:16](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-16/28365/): From the vttermost part of the earth haue we heard songs, euen glory to the righteous: but I said, My leannesse, my leannesse, woe vnto me: the treacherous dealers haue dealt treacherously, yea the treacherous dealers haue dealt very treacherously. Isaiah 24:16 (KJV) even glory to the righteous. But I said, My leanness, my leanness,... - [Isaiah 24:15](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-15/28364/): Wherefore, glorifie ye the Lord in the fires, euen the Name of the Lord God of Israel in the yles of the Sea. Isaiah 24:15 (KJV) Isaiah 24 is a chapter that speaks of the judgment and destruction that will come upon the earth because of its wickedness. It describes a global catastrophe where the... - [Isaiah 24:13](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-13/28362/): When thus it shalbe in the midst of the land among the people: there shall be as the shaking of an oliue tree, and as the gleaning grapes when the vintage is done. Isaiah 24:13 (KJV) Isaiah 24 is a chapter that announces divine judgment and devastation that will come upon the earth because of... - [Isaiah 24:12](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-12/28361/): In the citie is left desolation, and the gate is smitten with destruction. Isaiah 24:12 (KJV) Isaiah 24:12 belongs to the extensive oracle of Isaiah 24:1‑23, a passage that portrays God’s judgment on the earth and its inhabitants because of widespread disobedience and sin. The verse highlights the dire consequences of the people’s actions and... - [Mark 14:49](https://biblicaltheology.org.uk/mark-14/mark-14-49/35163/): I was daily with you in the Temple, teaching, and yee tooke me not; but the Scriptures must be fulfilled. Mark 14:49 (KJV) And all that were with him fled. In this verse Jesus addresses the crowd, pointing out that although He had been teaching daily in the temple, they did not seize Him at... - [Mark 14:48](https://biblicaltheology.org.uk/mark-14/mark-14-48/35162/): And Iesus answered, & said vnto thē, Are ye come out as against a theefe, with swords, & with staues to take me? Mark 14:48 (KJV) And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? Mark 14:48 (KJV) Context: In the... - [Mark 14:47](https://biblicaltheology.org.uk/mark-14/mark-14-47/35161/): And one of them that stood by, drew a sword, and smote a seruant of the high Priest, and cut off his eare. Mark 14:47 (KJV) This verse is part of the account of Jesus’ arrest in the Garden of Gethsemane. Prior to this incident, Jesus had been praying fervently, anticipating His impending arrest and... - [Mark 14:43](https://biblicaltheology.org.uk/mark-14/mark-14-43/35157/): And immediately, while hee yet spake, commeth Iudas, one of the twelue, and with him a great multitude with swords, and staues, from the chiefe Priests, and the Scribes, & the Elders. Mark 14:43 (KJV) In this verse, we find ourselves in the Garden of Gethsemane, where Jesus and His disciples had gone after the... - [Mark 14:30](https://biblicaltheology.org.uk/mark-14/mark-14-30/35144/): And Iesus saith vnto him, Uerily I say vnto thee, that this day, euen in this night before the cocke crow twise, thou shalt denie me thrise. Mark 14:30 (KJV) And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny... - [Isaiah 26:15](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-15/28399/): Thou hast increased the nation, O Lord, thou hast increased the nation, thou art glorified; thou hadst remooued it farre vnto all the ends of the earth. Isaiah 26:15 (KJV) it far unto all the ends of the earth. Isaiah 26:15 (KJV) Isaiah stands among the major prophets of the Old Testament and is renowned... - [Isaiah 26:13](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-13/28397/): O Lord our God, other lordes besides thee haue had dominion ouer vs: but by thee only will we make mention of thy Name. Isaiah 26:13 (KJV) O LORD our God, other lords besides thee have had dominion over us: but by thee only will we make mention of thy name. Isaiah 26:13 (KJV) Historical... - [Isaiah 26:1](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-1/28385/): In that day shall this song bee sung in the land of Iudah; Wee haue a strong citie, saluation will God appoint for walles and bulwarkes. Isaiah 26:1 (KJV) The book of Isaiah is a prophetic work that conveys judgment, restoration, and hope for Israel. Chapter 26 looks forward to a future day of redemption... - [Isaiah 25:12](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-12/28384/): And the fortresse of the high fort of thy walles shall hee bring downe, lay low, and bring to the ground, euen to the dust. Isaiah 25:12 (KJV) Historical Context: The book of Isaiah is a prophetic book in the Old Testament written by the prophet Isaiah during a period when the nation of Judah... - [Isaiah 25:2](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-2/28374/): For thou hast made of a citie, an heape; of a defenced city, a ruine: a palace of strangers, to be no citie, it shall neuer be built. Isaiah 25:2 (KJV) Historical Context: Isaiah 25 is part of a collection of prophecies and oracles attributed to the prophet Isaiah, who ministered in Judah during the... - [Isaiah 24:22](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-22/28371/): And they shalbe gathered together as prisoners are gathered in the pit, and shall be shut vp in the prison, and after many dayes shall they bee visited. Isaiah 24:22 (KJV) Isaiah 24 portrays a future judgment upon the earth because of its rebellion against God. The chapter vividly describes the devastation and desolation that... - [Isaiah 24:21](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-21/28370/): And it shall come to passe in that day, that the Lord shall punish the hoste of the high ones that are on high, and the kings of the earth vpon the earth. Isaiah 24:21 (KJV) Context and Background: Isaiah 24 is a chapter in the book of Isaiah, which contains prophecies concerning judgment, destruction,... - [Mark 14:68](https://biblicaltheology.org.uk/mark-14/mark-14-68/35182/): But hee denied, saying, I know not, neither vnderstand I what thou sayest. And he went out into the porch, and the cocke crew. Mark 14:68 (KJV) Context: Before delving into the verse itself, it is essential to understand the setting. This passage occurs during Jesus’ trial and Peter’s denial of knowing Him. Jesus had... - [Mark 14:66](https://biblicaltheology.org.uk/mark-14/mark-14-66/35180/): And as Peter was beneath in the palace, there commeth one of the maides of the high Priest. Mark 14:66 (KJV) Let us study Mark 14:66 from the King James Version (KJV). This verse is part of the account of Peter’s denial of Jesus, which is described in Mark 14:66‑72. In the preceding verses, Jesus... - [Mark 14:60](https://biblicaltheology.org.uk/mark-14/mark-14-60/35174/): And the high Priest stood vp in the mids, and asked Iesus, saying, Answerest thou nothing? What is it which these witnesse against thee? Mark 14:60 (KJV) This verse occurs during Jesus’ trial after His arrest in the Garden of Gethsemane, when the high priest, together with the scribes and elders, had gathered to bring... - [Mark 14:59](https://biblicaltheology.org.uk/mark-14/mark-14-59/35173/): But neither so did their witnesse agree together. Mark 14:59 (KJV) Context: Mark 14:53-65 records the scene of Jesus’ trial before the high priest and the Sanhedrin after His arrest in the Garden of Gethsemane. False witnesses were brought forward to testify against Jesus, but their testimonies did not align with one another. Key Points... - [Mark 14:58](https://biblicaltheology.org.uk/mark-14/mark-14-58/35172/): We heard him say, I will destroy this Temple that is made with hands, and within three dayes I will build another made without hands. Mark 14:58 (KJV) “For they could not agree together against him to put him to death.” In order to understand the context of this verse, it is important to look... - [Mark 14:53](https://biblicaltheology.org.uk/mark-14/mark-14-53/35167/): And they led Iesus away to the high Priest, and with him were assembled all the chiefe Priests, and the Elders, and the Scribes. Mark 14:53 (KJV) To understand the significance of this verse, it is important to consider the broader context of Mark 14. This chapter records the events leading up to Jesus’ crucifixion,... - [Mark 14:51](https://biblicaltheology.org.uk/mark-14/mark-14-51/35165/): And there followed him a certaine yong man, hauing a linnen cloth cast about his naked body, and the yong men laid hold on him. Mark 14:51 (KJV) Mark 14:51 is a brief but intriguing verse found in the Gospel of Mark, specifically within the account of Jesus’ arrest in the Garden of Gethsemane. This... - [Isaiah 27:7](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-7/28412/): Hath hee smitten him, as hee smote those that smote him? or is hee slaine according to the slaughter of them that are slaine by him? Isaiah 27:7 (KJV) or is he slain according to the slaughter of them that are slain by him? Isaiah 27:7 (KJV) Context: The book of Isaiah is a prophetic... - [Isaiah 27:5](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-5/28410/): Or let him take holde of my strength, that he may make peace with me, and he shall make peace with me. Isaiah 27:5 (KJV) This verse is part of a passage in Isaiah that speaks about the future restoration and redemption of Israel. In Isaiah 27:5, God presents an invitation to Israel, symbolically represented... - [Isaiah 27:4](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-4/28409/): Furie is not in mee: who would set the briars and thornes against me in battell? I would goe through them, I would burne them together. Isaiah 27:4 (KJV) Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.... - [Isaiah 26:19](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-19/28403/): Thy dead men shall liue, together with my dead body shall they arise: awake and sing yee that dwell in dust: for thy dewe is as the dewe of herbes, and the earth shall cast out the dead. Isaiah 26:19 (KJV) Thy dead men shall live, together with my dead body shall they arise. Awake... - [Isaiah 26:17](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-17/28401/): Like as a woman with childe that draweth neere the time of her deliuerie, is in paine and cryeth out in her pangs; so haue wee beene in thy sight, O Lord. Isaiah 26:17 (KJV) Context: To better understand Isaiah 26:17, it is essential to consider its surrounding verses and the broader context of the... - [Isaiah 26:16](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-16/28400/): Lord, in trouble haue they visited thee: they powred out a prayer when thy chastening was vpon them. Isaiah 26:16 (KJV) Calling upon the Lord in times of trouble The verse opens with a plea to the Lord, acknowledging that the people have visited Him during their distress. This shows their recognition of God as... - [Mark 15:14](https://biblicaltheology.org.uk/mark-15/mark-15-14/35199/): Then Pilate saide vnto them, Why, what euill hath hee done? And they cried out the more exceedingly, Crucifie him. Mark 15:14 (KJV) In this chapter we find Jesus standing before Pilate after being handed over by the religious leaders who wanted Him put to death. Pilate questioned Jesus about His claim to be the... - [Mark 15:13](https://biblicaltheology.org.uk/mark-15/mark-15-13/35198/): And they cried out againe, Crucifie him. Mark 15:13 (KJV) Certainly! Let’s delve into a Bible study on Mark 15:13 in the King James Version (KJV). This verse is part of the narrative of Jesus’ crucifixion and captures the intense moment when the crowd vehemently demanded Jesus’ crucifixion. Mark 15:13 takes place during the trial... - [Mark 15:10](https://biblicaltheology.org.uk/mark-15/mark-15-10/35195/): (For hee knew that the chiefe Priests had deliuered him for enuie.) Mark 15:10 (KJV) “Now the chief priests and the crowd demanded that Barabbas be released.” This verse is part of the narrative of Jesus’ trial before Pontius Pilate, the Roman governor, leading up to His crucifixion. In this particular verse we see the... - [Mark 15:8](https://biblicaltheology.org.uk/mark-15/mark-15-8/35193/): And the multitude crying alowd, began to desire him to doe as he had euer done vnto them. Mark 15:8 (KJV) him to do as he had ever done unto them. Mark 15:8 (KJV) Mark 15:8 is situated within the narrative of Jesus’ trial before Pontius Pilate and the events that lead to the crucifixion.... - [Mark 15:4](https://biblicaltheology.org.uk/mark-15/mark-15-4/35189/): And Pilate asked him againe, saying, Answerest thou nothing? behold how many things they witnesse against thee. Mark 15:4 (KJV) Mark 15:4 occurs in the dramatic climax of Jesus’ trial before the Roman governor. After Jesus had been arrested and handed over to the Jewish religious leaders, He was brought before Pilate. The chief priests... - [Isaiah 28:12](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-12/29199/): To whom he said, This is the rest wherwith ye may cause the weary to rest, and this is the refreshing, yet they would not heare. Isaiah 28:12 (KJV) This verse is found in the book of Isaiah, which is a prophetic book in the Old Testament. The prophet Isaiah was called by God to... - [Isaiah 28:11](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-11/28429/): For with stammering lips and another tongue will he speake to this people. Isaiah 28:11 (KJV) The book of Isaiah is a prophetic work composed during the reigns of several kings of the southern kingdom of Judah. Isaiah delivered his messages chiefly to the people of Judah, warning them of impending judgment because of disobedience... - [Isaiah 28:7](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-7/28425/): But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement. Isaiah 28:7 (KJV) In the book... - [Isaiah 28:6](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-6/28424/): And for a spirit of iudgement to him that sitteth in iudgement, and for strength to them that turne the battell to the gate. Isaiah 28:6 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during the reigns of several kings of the Southern Kingdom of Judah, including Uzziah, Jotham, Ahaz,... - [Isaiah 28:2](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-2/28420/): Behold, the Lord hath a mightie and strong one, which as a tempest of haile and a destroying storme, as a flood of mightie waters ouerflowing, shall cast downe to the earth with the hand. Isaiah 28:2 (KJV) Context: The book of Isaiah is a prophetic work in the Old Testament, attributed to the prophet... - [Isaiah 27:13](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-13/28418/): And it shall come to passe in that day, that the great trumpet shall bee blowen, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Ierusalem. Isaiah 27:13 (KJV) Isaiah 27 is... - [Isaiah 27:8](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-8/28413/): In measure when it shooteth foorth, thou wilt debate with it: hee stayeth his rough winde in the day of the East winde. Isaiah 27:8 (KJV) Isaiah 27 belongs to the collection of prophetic messages that Isaiah delivered to the people of Judah and Jerusalem. The chapter addresses God’s judgment, the future gathering of Israel,... - [Mark 15:40](https://biblicaltheology.org.uk/mark-15/mark-15-40/35225/): There were also women looking on afarre off, among whom was Mary Magdalene, and Mary the mother of Iames the lesse, and of Ioses, and Salome: Mark 15:40 (KJV) In this verse we find a glimpse into the crucifixion of Jesus Christ. Mark 15:40 mentions that there were women present at the scene, observing from... - [Mark 15:36](https://biblicaltheology.org.uk/mark-15/mark-15-36/35221/): And one ranne, and filled a spunge full of vineger, and put it on a reed, and gaue him to drinke, saying, Let alone, let vs see whether Elias will come to take him downe. Mark 15:36 (KJV) This verse is part of the account of Jesus’ crucifixion and occurs after He had been on... - [Mark 15:28](https://biblicaltheology.org.uk/mark-15/mark-15-28/35213/): And the Scripture was fulfilled, which sayeth, And hee was numbred with the transgressours. Mark 15:28 (KJV) Mark 15:28 is part of the narrative of Jesus’ crucifixion and follows the description of Jesus being crucified between two criminals, as mentioned in Mark 15:27. This verse highlights that the events surrounding Jesus’ crucifixion fulfilled a specific... - [Mark 15:27](https://biblicaltheology.org.uk/mark-15/mark-15-27/35212/): And with him they crucifie two theeues, the one on his right hand, and the other on his left. Mark 15:27 (KJV) Crucifixion was the Roman Empire’s most brutal method of execution, reserved for the gravest criminals. It involved nailing or binding a person to a wooden cross until death occurred. In this passage the... - [Mark 15:25](https://biblicaltheology.org.uk/mark-15/mark-15-25/35210/): And it was the third houre, and they crucified him. Mark 15:25 (KJV) Historical Context: Mark 15:25 records that the crucifixion took place at the third hour, which in Jewish timekeeping corresponds to approximately 9:00 a.m. This precise timing gives readers a concrete sense of when Jesus was put to death on the cross. Symbolism... - [Mark 15:18](https://biblicaltheology.org.uk/mark-15/mark-15-18/35203/): And beganne to salute him, Haile King of the Iewes. Mark 15:18 (KJV) Context: Mark 15:18 is part of the narrative of Jesus’ crucifixion. In this verse the Roman soldiers who had taken Jesus into custody mockingly address Him as the King of the Jews. Historical Background: During Jesus’ time Judea was under Roman occupation.... - [Mark 15:17](https://biblicaltheology.org.uk/mark-15/mark-15-17/35202/): And they clothed him with purple, and platted a crowne of thornes, and put it about his head, Mark 15:17 (KJV) Mark 15:17 is part of the narrative of Jesus’ crucifixion. It takes place after Jesus was handed over to Pilate, the Roman governor, by the religious leaders. The soldiers, as a form of mockery,... - [Mark 15:16](https://biblicaltheology.org.uk/mark-15/mark-15-16/35201/): And the souldiers led him away into the hall, called Pretorium, and they call together the whole band. Mark 15:16 (KJV) Context: To understand the significance of this verse, let’s look at the context. Mark 15 records the events leading up to Jesus’ crucifixion. Jesus had been arrested and brought before Pilate, the Roman governor.... - [Isaiah 29:9](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-9/28450/): Stay your selues and wonder, cry yee out, and cry: they are drunken, but not with wine, they stagger, but not with strong drinke. Isaiah 29:9 (KJV) Isaiah 29 is a chapter of prophecy concerning Jerusalem and the surrounding nations. Its primary focus is the spiritual condition of the people, and it warns of impending... - [Isaiah 28:28](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-28/28440/): Bread corne is bruised; because he will not euer be threshing it, nor breake it with the wheele of his cart, nor bruise it with his horsemen. Isaiah 28:28 (KJV) Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it Isaiah... - [Isaiah 28:26](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-26/28438/): For his God doth instruct him to discretion, and doth teach him. Isaiah 28:26 (KJV) Context: Isaiah 28 is a chapter that contains both warnings and promises to the people of Judah. It addresses the leaders and priests who had become drunk with wine and were insensitive to the spiritual needs of the people. In... - [Isaiah 28:25](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-25/28437/): When hee hath made plaine the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principall wheate, and the appointed barly and the rye in their place? Isaiah 28:25 (KJV) Context: It’s essential to understand the context of a verse to grasp its meaning fully. In this... - [Isaiah 28:18](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-18/28430/): And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it. Isaiah 28:18 (KJV) Isaiah 28:18 is situated within a larger prophetic warning addressed to the leaders of Jerusalem and the people of Judah. The chapter confronts... - [Mark 16:19](https://biblicaltheology.org.uk/mark-16/mark-16-19/35251/): So then after the Lord had spoken vnto them, he was receiued vp into heauen, and sate on the right hand of God. Mark 16:19 (KJV) Mark 16:19 forms the climactic conclusion of the Gospel of Mark. It follows the narrative of the resurrection, in which the women who came to the tomb found it... - [Mark 16:8](https://biblicaltheology.org.uk/mark-16/mark-16-8/35240/): And they went out quickely, and fledde from the sepulchre, for they trembled, and were amazed, neither sayd they any thing to any man, for they were afraid. Mark 16:8 (KJV) This verse is part of the concluding section of the Gospel of Mark, which describes the events that took place after Jesus’ resurrection. Let’s... - [Mark 15:47](https://biblicaltheology.org.uk/mark-15/mark-15-47/35232/): And Mary Magdalene, and Mary the mother of Ioses behelde where he was laide. Mark 15:47 (KJV) This verse concludes the account of Jesus’ crucifixion and burial. In the preceding verses Joseph of Arimathea, a respected member of the Jewish council who looked forward to the kingdom of God, went to Pilate and asked for... - [Mark 15:41](https://biblicaltheology.org.uk/mark-15/mark-15-41/35226/): Who also when hee was in Galile, followed him, and ministred vnto him, and many other women which came vp with him vnto Hierusalem. Mark 15:41 (KJV) [There were] also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome. Historical Context:... - [Isaiah 29:14](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-14/28455/): Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid. Isaiah 29:14 (KJV) Therefore, behold, I will proceed to do a marvellous work among this people,... - [Luke 1:39](https://biblicaltheology.org.uk/luke-1/luke-1-39/35294/): And Marie arose in those dayes, and went into the hill countrey with haste, into a citie of Iuda, Luke 1:39 (KJV) Luke 1:39 is part of the narrative of the birth of Jesus Christ. In the preceding verses we learn of the angel Gabriel’s visitation to Mary, announcing that she would conceive by the... - [Luke 1:23](https://biblicaltheology.org.uk/luke-1/luke-1-23/35277/): And it came to passe, that as soone as the dayes of his ministration were accomplished, he departed to his owne house. Luke 1:23 (KJV) Context: To understand this verse we look back to Luke 1:5‑22, where Zechariah is introduced as a priest serving in the temple. While performing his duties an angel announced that... - [Luke 1:19](https://biblicaltheology.org.uk/luke-1/luke-1-19/35274/): And the Angel answering, said vnto him, I am Gabriel that stand in the presence of God, and am sent to speake vnto thee, and to shew thee these glad tidings. Luke 1:19 (KJV) Context: The verse is part of Luke’s narrative of the angel Gabriel appearing to Zechariah in the temple, delivering a message... - [Luke 1:8](https://biblicaltheology.org.uk/luke-1/luke-1-8/35263/): And it came to passe, that while he executed the Priests office before God in the order of his course, Luke 1:8 (KJV) Luke 1:8 is part of the account of the birth of John the Baptist. The Gospel of Luke provides a detailed narrative of the events surrounding the birth of Jesus and John... - [Luke 1:3](https://biblicaltheology.org.uk/luke-1/luke-1-3/35258/): It seemed good to me also, hauing had perfect vnderstanding of things from the very first, to write vnto thee in order, most excellent Theophilus, Luke 1:3 (KJV) The author of the book of Luke is widely believed to be Luke, a companion of the apostle Paul. In this opening verse he addresses a recipient... - [Deuteronomy 32:7](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-7/15379/): “Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.” Context and Background:Deuteronomy is the fifth book of the Old Testament, and it contains the final speeches of Moses to the Israelites before they entered the Promised Land. In... - [Deuteronomy 32:6](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-6/15378/): “Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?” Context:Deuteronomy 32 is known as the Song of Moses, a powerful poetic composition where Moses addresses the Israelites before his death. This chapter recounts God’s faithfulness, the... - [Deuteronomy 32:5](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-5/15377/): They haue corrupted themselues, their spot is not the spot of his children: they are a peruerse and crooked generation. Deuteronomy 32:5 (KJV) They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:5 (KJV) Deuteronomy is the fifth book of the Old Testament,... - [Deuteronomy 32:4](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-4/15376/): “He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.” This verse is part of the Song of Moses, which is a poetic composition found in Deuteronomy 32. It is a song of praise and warning, declaring the faithfulness... - [Deuteronomy 32:3](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-3/15375/): “Because I will publish the name of the LORD: ascribe ye greatness unto our God.” Historical Context:The book of Deuteronomy is part of the Torah, specifically the fifth book of Moses. It contains the farewell speeches of Moses to the Israelites before they enter the Promised Land. In this verse, Moses is praising and exalting... - [Deuteronomy 32:2](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-2/15374/): My doctrine shall drop as the raine: my speech shall distill as the deaw, as the smal raine vpon the tender herbe, and as the showres vpon the grasse. Deuteronomy 32:2 (KJV) Deuteronomy 32:2 belongs to the song of Moses, taught to the Israelites shortly before his death. The song serves as a reminder of... - [Deuteronomy 32:1](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-1/15373/): "Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth." Context:The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Law of Moses. It contains the final speeches of Moses to the Israelites before they entered the Promised Land. In chapter... - [Deuteronomy 31:30](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-30/15372/): “And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Historical Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains the final words of Moses to the Israelites before they enter the... - [Deuteronomy 31:29](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-29/15371/): “For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.” Context... - [Deuteronomy 31:28](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-28/15370/): Gather vnto mee all the Elders of your tribes, and your Officers, that I may speake these words in their eares, and call heauen and earth to record against them. Deuteronomy 31:28 (KJV) Deuteronomy belongs to the Pentateuch, the first five books of Scripture, traditionally ascribed to Moses. In this passage Moses is near the... - [Deuteronomy 31:27](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-27/15369/): “For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?” Context:Deuteronomy is the fifth book of the Old Testament and contains Moses’ final words to the Israelites before they enter the Promised... - [Deuteronomy 31:26](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-26/15368/): “Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.” Deuteronomy 31:26 is part of Moses’ final address to the Israelites, given just before his death and their entry into the Promised... - [Deuteronomy 31:25](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-25/15367/): That Moses commaunded the Leuites which bare the Arke of the Couenant of the Lord, saying, Deuteronomy 31:25 (KJV) Deuteronomy is the fifth book of the Old Testament and forms part of the Torah, the first five books of Scripture. It records the final speeches of Moses to the Israelites as they prepared to enter... - [Deuteronomy 31:24](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-24/15366/): “And it came to pass, when Moses had made an end of writing the words of this law in a book until they were finished,” Context:The book of Deuteronomy is part of the Pentateuch, which comprises the first five books of the Old Testament. It is attributed to Moses and serves as a record of... - [Deuteronomy 31:23](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-23/15365/): “And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.” Here are some key points and insights we can gather from this verse: Context:Deuteronomy... - [Deuteronomy 31:22](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-22/15364/): “Moses therefore wrote this song the same day, and taught it the children of Israel.” Context:Deuteronomy is the fifth book of the Pentateuch, also known as the Torah, and it contains the final instructions of Moses to the Israelites before they enter the Promised Land. This verse is part of Moses’ farewell address to the... - [Deuteronomy 31:21](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-21/15363/): And it shall come to passe, when many euils and troubles are befallen them, that this song shall testifie against them as a witnesse: for it shall not bee forgotten out of the mouthes of their seed: for I know their imagination which they goe about euen now, before I haue brought them into the... - [Deuteronomy 31:20](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-20/15362/): “For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.” Context: The book of Deuteronomy... - [Deuteronomy 31:19](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-19/15361/): “Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains his final messages to the... - [Deuteronomy 31:18](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-18/15360/): “And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.” Context:Deuteronomy is the fifth book of the Old Testament and it contains the final speeches of Moses to the Israelites before they enter the Promised Land. In this... - [Deuteronomy 31:17](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-17/15359/): “Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God... - [Deuteronomy 31:16](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-16/15358/): And the Lord saide vnto Moses, Behold, thou shalt sleepe with thy fathers, and this people wil rise vp, and goe a whoring after the gods of the strangers of the land whither they goe to be amongst them, and wil forsake me, and breake my couenant which I haue made with them. Deuteronomy 31:16... - [Deuteronomy 31:15](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-15/15357/): And the Lord appeared in the Tabernacle in a pillar of a cloud: and the pillar of the cloude stood ouer the doore of the Tabernacle. Deuteronomy 31:15 (KJV) “This verse is part of the larger context of Moses addressing the Israelites before his death and their entry into the Promised Land.” In this passage,... - [Deuteronomy 31:14](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-14/15356/): And the Lord saide vnto Moses, Beholde, thy dayes approach that thou must die: call Ioshua, and present your selues in the Tabernacle of the Congregation, that I may giue him a charge. And Moses and Ioshua went and presented themselues in the Tabernacle of the Congregation. Deuteronomy 31:14 (KJV) Deuteronomy 31:14 records a pivotal... - [Deuteronomy 31:13](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-13/15355/): And that their children which haue not knowen any thing, may heare, and learne to feare the Lord your God, as long as yee liue in the land, whither ye goe ouer Iordan to possesse it. Deuteronomy 31:13 (KJV) Context: Deuteronomy is the fifth book of the Bible and serves as Moses’ farewell address to... - [Deuteronomy 31:12](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-12/15354/): "Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law." Context:Deuteronomy is the fifth book of the Bible and is part of the... - [Deuteronomy 31:11](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-11/15353/): “When all Israel is come to appear before the Lord thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.” Deuteronomy 31:11 is part of a larger passage in the book of Deuteronomy where Moses addresses the Israelites before they enter the Promised Land. In... - [Deuteronomy 31:10](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-10/15352/): And Moses commanded them, saying, At the end of euery seuen yeeres, in the solemnitie of the yeere of release, in the feast of Tabernacles, Deuteronomy 31:10 (KJV) Deuteronomy is the fifth book of the Bible and contains Moses’ final speeches to the Israelites before they enter the Promised Land. In this chapter Moses is... - [Deuteronomy 31:9](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-9/15351/): “And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.” Context:The book of Deuteronomy is a crucial part of the Torah, which consists of the first five books of the Bible. It is... - [Deuteronomy 31:8](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-8/15350/): “And the Lord, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.” Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, which contains the laws and teachings of Moses given to the... - [Deuteronomy 31:7](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-7/15349/): “And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.” Context:Deuteronomy is the fifth... - [Deuteronomy 31:6](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-6/15348/): "Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee." Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains his final messages and instructions... - [Deuteronomy 31:5](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-5/15347/):   “And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you.” This verse is part of a larger passage in the book of Deuteronomy, where Moses addresses the Israelites before his death and their entry into the Promised Land.... - [Deuteronomy 31:4](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-4/15346/): And the Lord shall doe vnto them, as hee did to Sihon, and to Og Kings of the Amorites, and vnto the land of them, whom he destroyed. Deuteronomy 31:4 (KJV) Deuteronomy is the fifth book of the Old Testament and forms part of the Torah, which contains the laws and instructions given by God... - [Deuteronomy 31:3](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-3/15345/): "The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said." Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It contains his final... - [Deuteronomy 31:2](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-2/15344/): “And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the Lord hath said unto me, Thou shalt not go over this Jordan.” Historical Context:Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, traditionally... - [Deuteronomy 31:1](https://biblicaltheology.org.uk/deuteronomy-31/deuteronomy-31-1/15343/): "And Moses went and spake these words unto all Israel." Context:Deuteronomy is the fifth book of the Old Testament and contains the final speeches and instructions of Moses to the Israelites before they entered the Promised Land. In Deuteronomy 31, Moses is preparing to transfer leadership to Joshua and addressing the people of Israel. Leadership... - [Deuteronomy 30:20](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-20/15342/): “That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to... - [Deuteronomy 30:19](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-19/15341/): “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.” Deuteronomy 30:19 is a verse from the Book of Deuteronomy, which is the fifth book of the Old Testament and part... - [Deuteronomy 30:18](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-18/15340/): I denounce vnto you this day, that ye shall surely perish, and that yee shall not prolong your dayes vpon the land, whither thou passest ouer Iordan, to goe to possesse it. Deuteronomy 30:18 (KJV) and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess... - [Deuteronomy 30:17](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-17/15339/): “But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them.” Deuteronomy 30:17 is part of Moses’ final exhortation to the Israelites before they enter the Promised Land. It is situated in the larger context of the book of Deuteronomy, which primarily... - [Deuteronomy 30:16](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-16/15338/): In that I command thee this day to loue the Lord thy God, to walke in his wayes, and to keepe his Commandements, and his Statutes, and his Iudgements, that thou maiest liue and multiply: and the Lord thy God shall blesse thee in the land, whither thou goest to possesse it. Deuteronomy 30:16 (KJV)... - [Deuteronomy 30:15](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-15/15337/): “See, I have set before thee this day life and good, and death and evil.” Context:The book of Deuteronomy contains Moses’ farewell address to the Israelites before they entered the Promised Land. It serves as a reminder of God’s covenant with Israel and the importance of obedience to His commands. The Choice Presented:In Deuteronomy 30:15,... - [Deuteronomy 30:14](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-14/15336/): “But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” Context:The book of Deuteronomy is the fifth book of the Old Testament and contains the final teachings of Moses to the Israelites before they enter the Promised Land. In this particular verse, Moses is emphasising... - [Deuteronomy 30:13](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-13/15335/): “Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ farewell speeches to the Israelites just before they entered the Promised Land. In... - [Deuteronomy 30:12](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-12/15334/): It is not in heauen, that thou shouldest say, Who shal goe vp for vs to heauen, and bring it vnto vs, that wee may heare it, and doe it? Deuteronomy 30:12 (KJV) It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us,... - [Deuteronomy 30:11](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-11/15333/): “For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.” Deuteronomy 30:11 is part of Moses’ farewell address to the Israelites, given just before they were to enter the Promised Land. In this verse, Moses reminds the people that the commandment he is giving them... - [Deuteronomy 30:10](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-10/15332/): “If thou shalt hearken unto the voice of the Lord thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the Lord thy God with all thine heart, and with all thy soul.” Context:Deuteronomy is part of the Pentateuch, the first five... - [Deuteronomy 30:9](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-9/15331/): “And the Lord thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the Lord will again rejoice over thee for good, as he rejoiced over thy fathers.” In this... - [Deuteronomy 30:8](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-8/15330/): “And thou shalt return and obey the voice of the Lord, and do all his commandments which I command thee this day.” Context: Deuteronomy is part of the Old Testament and is the fifth book of the Pentateuch, also known as the Torah. It contains the final speeches of Moses to the Israelites just before... - [Deuteronomy 30:7](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-7/15329/): And the Lord thy God will put all these curses vpon thine enemies, and on them that hate thee, which persecuted thee. Deuteronomy 30:7 (KJV) The book of Deuteronomy belongs to the Torah, the first five books of Scripture, and records Moses’ farewell speeches to the Israelites as they prepared to enter the Promised Land.... - [Deuteronomy 30:6](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-6/15328/): “And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.” This verse is part of Moses’ farewell address to the Israelites, given just before they were about to enter the Promised... - [Deuteronomy 30:5](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-5/15327/): And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possesse it: and he will doe thee good, and multiply thee aboue thy fathers. Deuteronomy 30:5 (KJV) Context: Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally believed to be written by... - [Deuteronomy 30:4](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-4/15326/): If any of thine be driuen out vnto the outmost parts of heauen, from thence will the Lord thy God gather thee, and from thence will he fetch thee. Deuteronomy 30:4 (KJV) If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and... - [Deuteronomy 30:3](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-3/15325/): “Then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.” This verse is part of Moses’ farewell address to the Israelites, given just before they were to enter the Promised Land. In this... - [Deuteronomy 30:2](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-2/15324/): “And shalt return unto the Lord thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul.” Context:Deuteronomy is the fifth book of the Bible, attributed to Moses. It contains his final speeches to the Israelites before... - [Deuteronomy 30:1](https://biblicaltheology.org.uk/deuteronomy-30/deuteronomy-30-1/15323/): “And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the Lord thy God hath driven thee.” Context:The book of Deuteronomy contains Moses’ farewell speeches to the Israelites,... - [Deuteronomy 29:29](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-29/15322/): “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law.” Context and Background:The book of Deuteronomy is part of the Pentateuch, the first five books of the Old Testament, traditionally attributed to... - [Deuteronomy 29:28](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-28/15321/): And the Lord rooted them out of their land, in anger and in wrath, and in great indignation, and cast them into another land, as it is this day. Deuteronomy 29:28 (KJV) “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever,... - [Deuteronomy 29:27](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-27/15320/): “And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book.” To better understand this verse, it’s essential to consider the context:of the book of Deuteronomy. Deuteronomy is the fifth book of the Pentateuch and contains Moses’ final speeches to the Israelites,... - [Deuteronomy 29:26](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-26/15319/): “For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah, which is attributed to Moses. This book contains Moses’ final speeches to the... - [Deuteronomy 29:25](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-25/15318/): Then men shall say, Because they haue forsaken the Couenant of the Lord God of their fathers, which he made with them when he brought them foorth out of the land of Egypt. Deuteronomy 29:25 (KJV) Context: Deuteronomy is the fifth book of the Bible and contains the final words of Moses to the Israelites... - [Deuteronomy 29:24](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-24/15317/): “Even all nations shall say, Wherefore hath the Lord done thus unto this land? what meaneth the heat of this great anger?” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, which includes the first five books of Moses. The book of Deuteronomy contains Moses’ final speeches to the Israelites... - [Deuteronomy 29:23](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-23/15316/): “And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath.” Context:Deuteronomy is the fifth book of the Old Testament and... - [Deuteronomy 29:22](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-22/15315/): So that the generation to come of your children, that shall rise vp after you, and the stranger that shall come from a farre land, shall say, when they see the plagues of that land, and the sicknesses which the Lord hath layd vpon it; Deuteronomy 29:22 (KJV) The book of Deuteronomy records Moses’ farewell... - [Deuteronomy 29:21](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-21/15314/): And the Lord shall separate him vnto euill, out of all the tribes of Israel, according to all the curses of the Couenant, that are written in this booke of the Law: Deuteronomy 29:21 (KJV) Deuteronomy, the fifth book of the Old Testament, contains the final speeches of Moses to the Israelites before they enter... - [Deuteronomy 29:20](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-20/15311/): “The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.” Deuteronomy is the fifth book of the Bible and... - [Deuteronomy 29:19](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-19/15313/): And it come to passe when he heareth the wordes of this curse, that hee blesse himselfe in his heart, saying, I shall haue peace, though I walke in the imagination of mine heart, to adde drunkennesse to thirst: Deuteronomy 29:19 (KJV) Deuteronomy is the fifth book of the Pentateuch, also known as the Torah,... - [Deuteronomy 29:18](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-18/15312/): Lest there should be among you man or woman, or familie, or tribe, whose heart turneth away this day frō the Lord our God, to goe and serue the gods of these nations: lest there should bee among you a root that beareth gall and wormewood, Deuteronomy 29:18 (KJV) Deuteronomy, the fifth book of the... - [Deuteronomy 29:17](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-17/15310/): "And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them." Context:Deuteronomy is the fifth book of the Old Testament and part of the Pentateuch, also known as the Torah. The book is written by Moses and addresses the Israelites just before they enter the Promised Land.... - [Deuteronomy 29:16](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-16/15309/): “(For ye know how we have dwelt in the land of Egypt, and how we came through the nations which ye passed by;)” This verse is part of Moses’ address to the Israelites, given just before they were about to enter the Promised Land. It serves as a reminder to the people of Israel about... - [Deuteronomy 29:15](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-15/15308/): “But with him that standeth here with us this day before the Lord our God, and also with him that is not here with us this day.” Context:The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible, traditionally attributed to Moses. It contains Moses’ final speeches to the Israelites... - [Deuteronomy 29:14](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-14/15307/): Neither with you onely doe I make this couenant and this othe: Deuteronomy 29:14 (KJV) Deuteronomy 29:14 is a verse from the book of Deuteronomy, part of the Old Testament. In this passage Moses addresses the Israelites as they prepare to renew their covenant with the Lord. Historical Context: The book of Deuteronomy contains the... - [Deuteronomy 29:13](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-13/15306/): That he may establish thee to day for a people vnto himselfe, and that hee may be vnto thee a God, as he hath said vnto thee, and as he hath sworne vnto thy fathers, to Abraham, to Isaac, and to Iacob. Deuteronomy 29:13 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’... - [Deuteronomy 29:12](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-12/15305/): That thou shouldest enter into Couenant with the Lord thy God, and into his othe which the Lord thy God maketh with thee this day: Deuteronomy 29:12 (KJV) Historical Context: The book of Deuteronomy belongs to the Torah, the first five books of the Old Testament, and is traditionally attributed to Moses. It addresses the... - [Deuteronomy 29:11](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-11/15304/): “For thou knowest how we have dwelt in the land of Egypt, and how we came through the nations which ye passed by.” Historical Context:Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains his final speeches to the Israelites before they enter the Promised Land. At this point, the... - [Deuteronomy 29:10](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-10/15303/): Ye stand this day all of you before the Lord your God: your captaines of your tribes, your Elders, and your officers, with all the men of Israel, Deuteronomy 29:10 (KJV) Deuteronomy, the fifth book of the Old Testament and part of the Torah, records the laws and teachings given by God to Moses for... - [Deuteronomy 29:9](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-9/15302/): “Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.” Context:The book of Deuteronomy is part of the Old Testament and contains the final speeches of Moses to the Israelites before they entered the Promised Land. In this particular verse, Moses is reminding the people to... - [Deuteronomy 29:8](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-8/15301/): And wee tooke their lande, and gaue it for an inheritance vnto the Reubenites, and to the Gadites, and to the halfe tribe of Manasseh. Deuteronomy 29:8 (KJV) “All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land... - [Deuteronomy 29:7](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-7/15300/): “And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them” Context:The book of Deuteronomy is the fifth book of the Bible and is attributed to Moses. It contains his final messages to the Israelites just before they... - [Deuteronomy 29:6](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-6/15299/): Ye haue not eaten bread, neither haue you drunke wine, or strong drink: that yee might knowe that I am the Lord your God. Deuteronomy 29:6 (KJV) Man did eat angels’ food: he gave them meat for their appetite. “And thou didst eat and drink in the wilderness of the LORD thy God.” (Deuteronomy 8:10,... - [Deuteronomy 29:5](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-5/15298/): “And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.” Deuteronomy 29 is part of Moses’ farewell address to the Israelites before they entered the Promised Land. In this chapter, Moses reminds the people of Israel of... - [Deuteronomy 29:4](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-4/15297/): “But the Lord hath not given you a heart to perceive, and eyes to see, and ears to hear, unto this day.” This verse is part of Moses’ final exhortation to the Israelites before they entered the Promised Land. It highlights an important spiritual truth and carries significant implications for believers today. Let’s explore the... - [Deuteronomy 29:3](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-3/15296/): The great temptations which thine eyes haue seene, the signes and those great miracles: Deuteronomy 29:3 (KJV) “Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.” Deuteronomy 29 is part of Moses’ farewell address to the Israelites before they enter the Promised... - [Deuteronomy 29:2](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-2/15295/): “And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land; Deuteronomy 29:2 (KJV)” Context: Deuteronomy is the fifth book of the Old Testament and contains the final... - [Deuteronomy 29:1](https://biblicaltheology.org.uk/deuteronomy-29/deuteronomy-29-1/15294/): "These are the words of the covenant, which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb." Historical Context:Deuteronomy is the fifth book of the Old Testament and is part of the Torah, the first five books of... - [Deuteronomy 28:68](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-68/15293/): And the Lord shall bring thee into Egypt againe, with ships, by the way whereof I spake vnto thee, Thou shalt see it no more againe: and there ye shall bee sold vnto your enemies for bondmen, and bondwomen, and no man shall buy you. Deuteronomy 28:68 (KJV) Context: Deuteronomy is part of the Pentateuch,... - [Deuteronomy 28:67](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-67/15292/): In the morning thou shalt say, Would God it were Euen: and at Euen thou shalt say, Would God it were morning, for the feare of thine heart wherewith thou shalt feare, and for the sight of thine eyes which thou shalt see. Deuteronomy 28:67 (KJV) Deuteronomy 28 is part of Moses’ farewell address to... - [Deuteronomy 28:66](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-66/15291/): “And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life.” This verse is found in the context of the chapter known as the "Blessings and Curses." In Deuteronomy 28, God reveals to the Israelites the consequences that would follow depending on... - [Deuteronomy 28:65](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-65/15290/): And among these nations shalt thou finde no ease, neither shall the sole of thy foote haue rest: but the Lord shall giue thee there a trembling heart, and failing of eyes, & sorrow of minde. Deuteronomy 28:65 (KJV) Deuteronomy is traditionally attributed to Moses as a farewell address to the Israelites just before they... - [Deuteronomy 28:64](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-64/15289/): And the Lord shall scatter thee among all people, from the one end of the earth, euen vnto the other: and there thou shalt serue other gods, which neither thou nor thy fathers haue knowen, euen wood and stone. Deuteronomy 28:64 (KJV) Deuteronomy 28:64 belongs to Moses’ farewell address to the Israelites, where he sets... - [Deuteronomy 28:63](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-63/15288/): “And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.” Context:Deuteronomy is the... - [Deuteronomy 28:62](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-62/15287/): “And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the Lord thy God.” This verse is a part of Moses’ farewell address to the Israelites, given just before they were about to enter the Promised Land. In this... - [Deuteronomy 28:61](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-61/15286/): Also euery sickenesse, and euery plague which is not written in the booke of this Law, them will the Lord bring vpon thee, vntill thou be destroyed. Deuteronomy 28:61 (KJV) Deuteronomy 28 is a chapter that contains blessings and curses pronounced by Moses upon the Israelites. It outlines the rewards for obedience to God’s commandments... - [Deuteronomy 28:60](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-60/15285/): “Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.” Context:Deuteronomy 28 is a chapter in the book of Deuteronomy where Moses delivers a message from God to the Israelites. In this chapter, Moses outlines the blessings that will come upon the Israelites... - [Deuteronomy 28:59](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-59/15284/): "The Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance." Deuteronomy 28 is a chapter in the Book of Deuteronomy that contains a list of blessings and curses that would come upon the Israelites based on their obedience... - [Deuteronomy 28:58](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-58/15283/): If thou wilt not obserue to doe all the wordes of this Law that are written in this booke, that thou mayest feare this glorious and fearefull Name, The Lord thy God: Deuteronomy 28:58 (KJV) This verse is found in the book of Deuteronomy, which is part of the Torah, the first five books of... - [Deuteronomy 28:57](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-57/15282/): “and toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.” Deuteronomy 28:57 is part of a larger passage known as... - [Deuteronomy 28:56](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-56/15281/): The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter, Deuteronomy 28:56 (KJV) Deuteronomy 28:56 is part of a larger passage... - [Deuteronomy 28:55](https://biblicaltheology.org.uk/deuteronomy-28/deuteronomy-28-55/15280/): So that he wil not giue to any of them of the flesh of his children whom he shall eate: because hee hath nothing left him in the siege, and in the straitnesse wherewith thine enemies shal distresse thee, in all thy gates. Deuteronomy 28:55 (KJV) Deuteronomy 28 records both blessings and curses that God... - [1 Timothy 1:3](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-3/40102/): “As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine.” Context:The First Epistle of Paul to Timothy is a letter written by the apostle Paul to his young protégé Timothy, who was serving as the overseer of the church in... - [1 Timothy 1:2](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-2/40101/): Unto Timothie my own sonne in the Faith: Grace, mercie, and peace from God our Father, and Iesus Christ our Lord. 1 Timothy 1:2 (KJV) Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 1 Timothy 1:2 (KJV) Context: The book of 1... - [1 Timothy 1:18](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-18/40117/): “This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;” Context:First, let’s understand the context of this verse. The Apostle Paul wrote the first letter to Timothy, his trusted disciple and young pastor in the church of Ephesus. In... - [1 Timothy 1:17](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-17/40116/) - [1 Timothy 1:16](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-16/40115/): “Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” This verse is part of the first letter that the apostle Paul wrote to his disciple Timothy. In this particular verse, Paul reflects... - [1 Timothy 1:15](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-15/40114/): “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” Historical Context:The apostle Paul wrote this letter to Timothy, a young leader in the early Christian church. Timothy was entrusted with the responsibility of overseeing the church in Ephesus. Paul... - [1 Timothy 1:14](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-14/40113/): “And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.” Certainly! Let’s do a Bible study on 1 Timothy 1:14 in the King James Version: This verse is found in the first letter of Paul to Timothy, where Paul is giving instructions and encouragement to his young... - [1 Timothy 1:13](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-13/40112/): “But God, who is rich in mercy, for his great love wherewith he loved us,” Read the Passage: Read the Passage: “Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.” Context:The Apostle Paul wrote the first letter to Timothy, his protege and a... - [1 Timothy 1:12](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-12/40111/): “And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;” Certainly!: Here is a Bible study on 1 Timothy 1:12 in the King James Version: First, let’s read the verse itself: This verse is part of a letter written by the Apostle Paul... - [1 Timothy 1:11](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-11/40110/): “According to the glorious gospel of the blessed God, which was committed to my trust.” Context:Before diving into the specific verse, it’s important to understand the context of the book of 1 Timothy. This epistle was written by the Apostle Paul to Timothy, his young protégé and a leader in the church at Ephesus. Paul... - [1 Timothy 1:10](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-10/40109/): “For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;” Read the Verse: “For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing... - [1 Timothy 1:1](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-1/40100/): Paul an Apostle of Iesus Christ by the commaundement of God our Sauiour, & Lord Iesus Christ which is our hope, 1 Timothy 1:1 (KJV) Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 1 Timothy 1:1 (KJV) The opening verse of 1... - [1 Thessalonians 5:9](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-9/40029/) - [1 Thessalonians 5:8](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-8/40028/): “But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.” Context:The Apostle Paul wrote the First Epistle to the Thessalonians to encourage and instruct the believers in Thessalonica. In chapter 5, Paul is addressing the topic of the day... - [1 Thessalonians 5:7](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-7/40027/): For they that sleepe, sleepe in the night, and they that bee drunken, are drunken in the night. 1 Thessalonians 5:7 (KJV) This verse is found in the fifth chapter of the First Epistle of Paul to the Thessalonians and appears in some manuscript traditions, though it is not included in the standard KJV text.... - [1 Thessalonians 5:6](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-6/40026/): “Therefore let us not sleep, as do others; but let us watch and be sober.” This verse is part of Paul’s first letter to the Thessalonians. In this particular section, Paul addresses the importance of being vigilant and prepared for the return of Jesus Christ. Let’s break down the verse and explore its key themes... - [1 Thessalonians 5:28](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-28/40048/): “The grace of our Lord Jesus Christ be with you. Amen.” Certainly! Here is a Bible study on Context: First, let’s understand the context of this verse. The Apostle Paul wrote the letter to the Thessalonians to encourage and instruct them in their faith. In the final chapter of the first letter to the Thessalonians,... - [1 Thessalonians 5:27](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-27/40047/) - [1 Thessalonians 5:26](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-26/40046/): “Greet ye all the brethren with an holy kiss.” Context:Let’s dive into a Bible study on 1 Thessalonians 5:26, using the King James Version (KJV) translation: The verse you’ve mentioned is found in 1 Thessalonians 5:26 (KJV), which says: “Greet all the brethren with an holy kiss.” This verse is part of the closing remarks... - [1 Thessalonians 5:25](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-25/40045/): “Brethren, pray for us.” Context:In 1 Thessalonians 5, Paul is providing various instructions and exhortations to the Thessalonian believers. He discusses topics such as the times and seasons, the importance of watchfulness and sobriety, and the Second Coming of Christ. In verse 25, Paul requests prayer from the Thessalonian Christians. Importance of Prayer:The verse emphasizes... - [1 Thessalonians 5:24](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-24/40044/): “Faithful is he that calleth you, who also will do it.” Context: The book of 1 Thessalonians was written by the apostle Paul to the believers in the city of Thessalonica. In this particular verse, Paul emphasizes God’s faithfulness and His commitment to fulfill His promises to the Thessalonian believers. Faithfulness of God: The verse... - [1 Thessalonians 5:23](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-23/40043/): “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” This verse is part of the concluding remarks of Paul’s first letter to the Thessalonians. It contains a prayer and a desire for the... - [1 Thessalonians 5:22](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-22/40042/): Abstaine from all appearance of euill. 1 Thessalonians 5:22 (KJV) The book of 1 Thessalonians is a letter written by the Apostle Paul to the church in Thessalonica. In this section Paul offers a series of exhortations and instructions concerning the believers’ conduct and spiritual growth. The Greek word translated ‘abstain’ means to hold oneself... - [1 Thessalonians 5:21](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-21/40041/): “Prove all things; hold fast that which is good.” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The Apostle Paul wrote this letter to the Thessalonians, a church he had established during his missionary journey. In chapter 5, Paul is providing final exhortations and instructions to the believers... - [1 Thessalonians 5:5](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-5/40025/): “Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” Historical and Contextual Background:The book of 1 Thessalonians was written by the Apostle Paul to the believers in the city of Thessalonica, around 50-51 AD. The Thessalonian church was primarily composed of Gentile... - [1 Thessalonians 5:4](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-4/40024/): But ye, brethren, are not in darkenesse, that that day should ouertake you as a thiefe. 1 Thessalonians 5:4 (KJV) Context: To gain a better understanding of this verse, it is important to consider the surrounding passage. The Apostle Paul wrote this letter to the Thessalonian believers to encourage and instruct them in their Christian... - [1 Thessalonians 5:3](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-3/40023/): “For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.” Context:To better understand the verse, let’s first consider its context within the larger passage. The book of 1 Thessalonians was written by the Apostle Paul to the church in... - [1 Thessalonians 5:20](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-20/40040/): “Despise not prophesyings.” Context:Let’s delve into a Bible study on 1 Thessalonians 5:20, which is found in the King James Version (KJV). This verse states: To better understand this verse, it’s essential to consider its context within the larger passage. Let’s begin by examining the surrounding verses: “Quench not the Spirit. Despise not prophesyings. Prove... - [1 Thessalonians 5:19](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-19/40039/): “Quench not the Spirit.” Verse: “Quench not the Spirit.” The apostle Paul’s instruction in this verse is a concise reminder to the Thessalonians and all believers not to suppress or hinder the work of the Holy Spirit in their lives. The phrase “quench not” is derived from the imagery of extinguishing a fire. Just as... - [1 Thessalonians 5:18](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-18/40038/): “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” Context and Background:The book of 1 Thessalonians was written by the apostle Paul to the church in Thessalonica. The letter addresses various aspects of the Christian life, including teachings on the second coming of Christ, living in holiness,... - [1 Thessalonians 5:17](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-17/40037/): “Pray without ceasing.” Background and Context:The apostle Paul wrote this letter to the Thessalonian church, a group of new believers who faced various challenges in their faith. In this specific passage (1 Thessalonians 5:12-22), Paul addresses different aspects of Christian living, including respect for church leaders, community relationships, spiritual growth, and the importance of prayer.... - [1 Thessalonians 5:16](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-16/40036/): “Rejoice evermore.” Context:To better understand this verse, it’s essential to consider the broader context of the passage. In 1 Thessalonians 5, Paul is addressing the Thessalonian believers, emphasizing the importance of holy living, preparing for the second coming of Christ, and encouraging them in their faith. Rejoice:The term “rejoice” denotes a state of great joy,... - [1 Thessalonians 5:15](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-15/40035/): “See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.” Context:The Apostle Paul wrote the first letter to the Thessalonians to encourage and instruct them in their faith. In chapter 5, Paul addresses various aspects of Christian living and gives them... - [1 Thessalonians 5:14](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-14/40034/): “Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.” This verse is part of a section in Paul’s letter to the Thessalonians where he provides them with instructions on how to live in light of the second coming of Christ. In this particular... - [1 Thessalonians 5:13](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-13/40033/): And to esteeme them very highly in loue for their workes sake, and be at peace among your selues. 1 Thessalonians 5:13 (KJV) The Apostle Paul wrote this letter to the church in Thessalonica to encourage and instruct believers in their daily walk with Christ. In chapter five he addresses practical aspects of Christian living,... - [1 Thessalonians 5:12](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-12/40032/) - [1 Thessalonians 5:11](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-11/40031/): “Therefore comfort yourselves together, and edify one another, even as also ye do.” Context:To gain a better understanding of this verse, we can break it down into two main components: comfort and edification. Comfort:The word "comfort" in this context implies consolation or encouragement. The apostle Paul urges the Thessalonian believers to provide comfort to one... - [1 Thessalonians 5:10](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-10/40030/): Who died for vs, that whether we wake or sleepe, we should liue together with him. 1 Thessalonians 5:10 (KJV) This verse is part of Paul’s first letter to the Thessalonians. In this verse, Paul is emphasizing the redemptive work of Jesus Christ and its impact on the lives of believers. Let’s break it down... - [1 Thessalonians 5:2](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-2/40022/): “For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.” Context:The Apostle Paul wrote the First Epistle to the Thessalonians to encourage and instruct the believers in Thessalonica. In this specific verse, Paul is addressing the topic of the second coming of Jesus Christ and the events... - [1 Thessalonians 5:1](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-1/40021/): “But of the times and the seasons, brethren, ye have no need that I write unto you.” Context:The apostle Paul wrote this letter to the church in Thessalonica to encourage and instruct them in their faith. In the previous chapter, Paul addressed the topic of the second coming of Jesus Christ and the resurrection of... - [1 Thessalonians 4:18](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-18/40020/): “Wherefore comfort one another with these words.” Certainly! Let’s delve into a Bible study on 1 Thessalonians 4:18, which reads in the King James Version:This verse comes from the first letter of Paul to the Thessalonians. To better understand the verse in context, it’s helpful to examine the preceding verses as well. In 1 Thessalonians... - [1 Thessalonians 4:17](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-17/40019/): “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” Context:To better understand this verse, it’s essential to examine its context within the broader passage. In 1 Thessalonians 4:13-18, the Apostle Paul... - [1 Thessalonians 4:16](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-16/40018/): “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” Context:It’s important to understand the context of the verse by considering the surrounding verses and the overall theme of the passage. In 1 Thessalonians... - [1 Thessalonians 4:15](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-15/40017/): For this we say vnto you by the word of the Lord, That we which are aliue and remaine vnto the comming of the Lord, shall not preuent them which are asleepe. 1 Thessalonians 4:15 (KJV) The book of 1 Thessalonians was written by the Apostle Paul to the church in Thessalonica. In this section... - [1 Thessalonians 4:9](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-9/40011/): “But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.” Context:The Apostle Paul wrote this letter to the Thessalonian church to encourage and instruct them in their faith. In this particular verse, Paul addresses the topic of brotherly love or love... - [1 Thessalonians 4:8](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-8/40010/): “He, therefore, that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.” This verse is part of a larger passage in which the Apostle Paul addresses the Thessalonian believers and gives them instructions concerning holy living and brotherly love. In this specific verse, Paul emphasises the importance of living... - [1 Thessalonians 4:7](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-7/40009/): For God hath not called vs vnto vncleannesse, but vnto holinesse. 1 Thessalonians 4:7 (KJV) The Apostle Paul wrote this letter to the Thessalonian church to encourage and instruct believers in their Christian walk. In this section he confronts the problem of sexual immorality and urges the saints to pursue a life that pleases God.... - [1 Thessalonians 4:6](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-6/40008/): That no man goe beyond and defraud his brother in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified: 1 Thessalonians 4:6 (KJV) In this passage the apostle Paul writes to the believers in Thessalonica, encouraging them in their faith and addressing practical issues... - [1 Thessalonians 4:5](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-5/40007/) - [1 Thessalonians 4:4](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-4/40006/): “But that each of you know how to possess his vessel in sanctification and honour.” To better understand this verse, it is helpful to examine the context in which it is found. The apostle Paul wrote this letter to the church in Thessalonica, addressing various matters related to Christian living and the second coming of... - [1 Thessalonians 4:3](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-3/40005/): “For this is the will of God, even your sanctification, that ye should abstain from fornication.” Context:The apostle Paul wrote the letter of 1 Thessalonians to the believers in Thessalonica, a city in Macedonia. In this particular section, Paul addresses the topic of sanctification and emphasizes the importance of living a holy and pure life.... - [1 Thessalonians 4:2](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-2/40004/): “For ye know what commandments we gave you by the Lord Jesus.” Historical Context: The church in Thessalonica was relatively young, and the believers were facing various challenges and questions regarding their faith. In this letter, Paul addresses these concerns, provides instruction, and offers encouragement to the believers. Understanding the Verse: In this verse, Paul... - [1 Thessalonians 4:14](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-14/40016/): “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.” For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 1 Thessalonians 4:14 (KJV) 01:41:45 Read the Passage:“For if... - [1 Thessalonians 4:13](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-13/40015/): “But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.” Context:Before delving into the verse, it’s essential to understand the context in which it was written. The apostle Paul wrote the first letter to the Thessalonians to encourage and... - [1 Thessalonians 4:12](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-12/40014/): “That ye may walk honestly toward them that are without, and that ye may have lack of nothing.” Context:The Apostle Paul wrote this letter to the Thessalonian church to encourage and instruct them in their faith. In this particular verse, Paul addresses the importance of living a godly life, both within the church and in... - [1 Thessalonians 4:11](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-11/40013/): “And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you.” Context:Let’s dive into a Bible study on 1 Thessalonians 4:11 from the King James Version (KJV). The verse reads: Here’s a breakdown of the verse and its context: “And that ye... - [1 Thessalonians 4:10](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-10/40012/): “And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;” Certainly! Let’s delve into a Bible study on First, let’s read the verse in its context. 1 Thessalonians 4:10 in the King James Version (KJV) states: “And indeed ye do... - [1 Thessalonians 4:1](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-1/40003/): “Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.” Certainly! Here is a Bible study on This verse is part of Paul’s letter to the Thessalonian church, where... - [1 Thessalonians 3:9](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-9/39998/): “For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God?” Context:The Apostle Paul wrote the letter of 1 Thessalonians to the church in Thessalonica, a city in Macedonia. In this letter, Paul expresses his love and concern for the believers and... - [1 Thessalonians 3:8](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-8/39997/) - [1 Thessalonians 3:7](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-7/39996/): “Therefore, brethren, we were comforted over you in all our affliction and distress by your faith.” Context:To understand this verse better, it’s important to consider the context of the letter. The apostle Paul wrote this letter to the Thessalonian church to encourage and strengthen them in their faith. In chapter 3, Paul expresses his concern... - [1 Thessalonians 3:6](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-6/39995/): “But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you” Certainly! Here is a Bible study on Background:First Thessalonians is one of the letters written by... - [1 Thessalonians 3:5](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-5/39994/): “For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.” This verse is part of a larger passage in the first letter to the Thessalonians, where the apostle Paul expresses his concern for the faith... - [1 Thessalonians 3:4](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-4/39993/): For verily when wee were with you, we told you before, that we should suffer tribulation, euen as it came to passe and ye know. 1 Thessalonians 3:4 (KJV) Now the Lord of peace himself give you peace always by all means. The Lord be with you all. The grace of our Lord Jesus Christ... - [1 Thessalonians 3:3](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-3/39992/): “That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.” Certainly! Here’s a Bible study on 1 Thessalonians 3:3 in the King James Version: Passage:“That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.” (1 Thessalonians 3:3, KJV) Context:The Apostle Paul... - [1 Thessalonians 3:13](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-13/40002/): To the end hee may stablish your hearts vnblameable in holinesse before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints. 1 Thessalonians 3:13 (KJV) The book of 1 Thessalonians was written by the apostle Paul to the church in Thessalonica. In this particular verse, Paul is expressing... - [1 Thessalonians 3:12](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-12/40001/) - [1 Thessalonians 3:11](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-11/40000/): Now God himselfe and our Father, and our Lord Iesus Christ direct our way vnto you. 1 Thessalonians 3:11 (KJV) The Apostle Paul writes this letter to the believers in Thessalonica, expressing his heartfelt desire that the divine guidance of God the Father and the Lord Jesus Christ would lead him back to the congregation... - [1 Thessalonians 3:10](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-10/39999/): “Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?” Context:The apostle Paul wrote the First Epistle to the Thessalonians to encourage and strengthen the church in Thessalonica. In this particular verse, Paul expresses his desire to see the Thessalonian believers face to face... - [1 Thessalonians 3:2](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-2/39991/): And sent Timotheus our brother and minister of God, and our fellow labourer in the Gospel of Christ, to establish you, and to comfort you concerning your faith: 1 Thessalonians 3:2 (KJV) Context and Background: The Apostle Paul wrote the letter of 1 Thessalonians to the church in Thessalonica, a city in Macedonia, during his... - [1 Thessalonians 3:1](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-1/39990/): Wherefore when wee could no longer forbeare, wee thought it good to bee left at Athens alone: 1 Thessalonians 3:1 (KJV) This verse opens Paul’s first letter to the Thessalonian believers and offers a window into his ministry and heartfelt concern for their faith. Thessalonica was a bustling commercial hub in ancient Macedonia, and during... - [1 Thessalonians 2:9](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-9/39978/): “For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.” Context:The Apostle Paul wrote the first letter to the Thessalonians, addressing the church in Thessalonica. In this particular verse, Paul is reminding the believers... - [1 Thessalonians 2:8](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-8/39977/): “So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.” Context:To understand the verse better, it’s essential to explore the context in which it is situated. The Apostle Paul wrote the letter of 1... - [1 Thessalonians 2:7](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-7/39976/): “But we were gentle among you, even as a nurse cherisheth her children.” Context:Before delving into the specific verse, it’s important to understand the context of the letter. The Apostle Paul wrote the First Epistle to the Thessalonians to encourage and instruct the new believers in the church at Thessalonica. In this letter, Paul addresses... - [1 Thessalonians 2:6](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-6/39975/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. 1 Thessalonians 2:6 (KJV) Below is... - [1 Thessalonians 2:5](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-5/39974/): “For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness” Context:The Apostle Paul wrote this letter to the Thessalonian church to encourage and strengthen them in their faith. In this verse, Paul reminds them of his conduct when he was with them. Flattering Words:Paul emphasizes... - [1 Thessalonians 2:4](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-4/39973/) - [1 Thessalonians 2:3](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-3/39972/): “For our exhortation was not of deceit, nor of uncleanness, nor in guile.” Context:To better understand a verse, it’s important to consider its context. The Apostle Paul wrote the letter of 1 Thessalonians to the believers in Thessalonica, a city in Macedonia. He commends the Thessalonian Christians for their faithfulness and encourages them in their... - [1 Thessalonians 2:20](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-20/42035/) - [1 Thessalonians 2:19](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-19/39988/): “For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?” Context:The apostle Paul wrote this letter to the Thessalonian church, expressing his deep love and concern for the believers there. In this particular verse, Paul reflects on the hope,... - [1 Thessalonians 2:2](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-2/39971/): But euen after that wee had suffered before, and were shamefully entreated, as ye know, at Philippi, wee were bold in our God, to speake vnto you the Gospel of God with much contention. 1 Thessalonians 2:2 (KJV) Historical Context: The apostle Paul, accompanied by Silas, visited the city of Thessalonica during his second missionary... - [1 Thessalonians 2:18](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-18/39987/): “For we would have come unto you, even I Paul, once and again; but Satan hindered us.” Context:The Apostle Paul wrote this letter to the church in Thessalonica. In the preceding verses, Paul discusses his affection for the Thessalonian believers and his longing to see them. However, he explains that he was prevented from visiting... - [1 Thessalonians 2:17](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-17/39986/): “But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.” 1 Thessalonians 2:17 (KJV) Context: hessalonians is a letter written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. In this particular verse, Paul... - [1 Thessalonians 2:16](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-16/39985/): Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost. 1 Thessalonians 2:16 (KJV) The wording quoted above does not appear in the canonical text of 1 Thessalonians. While the epistle, authored by the Apostle Paul to... - [1 Thessalonians 2:15](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-15/39984/): “Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men” Historical context: The apostle Paul wrote this letter to the church in Thessalonica. The city of Thessalonica was located in Macedonia (modern-day Greece) and was known for its diverse population... - [1 Thessalonians 2:14](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-14/39983/): “For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews.” Background:The book of 1 Thessalonians was written by the apostle Paul to the church in Thessalonica. This particular verse is... - [1 Thessalonians 2:13](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-13/39982/): “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” Context:The Apostle Paul wrote this letter... - [1 Thessalonians 2:12](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-12/39981/): “That ye would walk worthy of God, who hath called you unto his kingdom and glory.” Context:This verse is part of a passage where the Apostle Paul is writing to the Thessalonian believers, encouraging and instructing them in their Christian walk. The verse begins with the exhortation to “walk worthy of God.” The word “walk”... - [1 Thessalonians 2:11](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-11/39980/): “As ye know how we exhorted and comforted and charged every one of you, as a father doth his children.” Context:This verse is part of the Apostle Paul’s letter to the church in Thessalonica. In this particular verse, Paul is reminiscing about his time spent with the Thessalonian believers and highlighting his approach to ministry... - [1 Thessalonians 2:10](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-10/39979/): Yee are witnesses, and God also, how holily, and iustly, and vnblameably wee behaued our selues among you that beleeue. 1 Thessalonians 2:10 (KJV) Historical Context: The book of 1 Thessalonians is one of the letters written by the apostle Paul to the church in Thessalonica, a city in Macedonia. Paul had previously visited the... - [1 Thessalonians 2:1](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-1/39970/): “For yourselves, brethren, know our entrance in unto you, that it was not in vain: 1 Thessalonians 2:1 (KJV)” Context:The First Epistle to the Thessalonians was written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. This particular verse is found in the second chapter, where Paul reflects on his previous... - [1 Thessalonians 1:9](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-9/39968/): “For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God.” Passage:“For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve... - [1 Thessalonians 1:8](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-8/39967/): “For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.” Context:Before diving into verse 8, it’s essential to understand the context of the letter to the Thessalonians. The... - [1 Thessalonians 1:7](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-7/39966/): “So that ye were ensamples to all that believe in Macedonia and Achaia.” Historical Context:The book of 1 Thessalonians was written by the Apostle Paul, likely around AD 51 or 52. It was addressed to the church in Thessalonica, a city in Macedonia. The Thessalonian believers were relatively new converts to Christianity, having turned from... - [1 Thessalonians 1:6](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-6/39965/): “And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: 1 Thessalonians 1:6 (KJV)” Context:The book of 1 Thessalonians was written by the Apostle Paul to the believers in Thessalonica, a city in Macedonia. In this particular verse, Paul commends the Thessalonian... - [1 Thessalonians 1:5](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-5/39964/): “For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.” Historical and Contextual Background:The book of 1 Thessalonians was written by the Apostle Paul to the early Christian... - [1 Peter 5:14](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-14/40895/): “Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.” Context:The Apostle Peter wrote this letter to encourage and strengthen the believers who were going through trials and persecution. In the preceding verses, Peter provides instructions to the elders and the younger members of the... - [1 Peter 5:9](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-9/40885/): “Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” Context:The book of 1 Peter was written by the Apostle Peter to encourage and strengthen the persecuted Christians living in various regions of the Roman Empire. The letter addresses their sufferings and provides guidance... - [1 Peter 5:8](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-8/40884/): “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” Context:It is important to understand the context of a Bible verse. The book of 1 Peter was written by the apostle Peter, addressing the Christians who were facing persecution and trials. Peter wrote this letter... - [1 Peter 5:7](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-7/40883/): “Casting all your care upon him; for he careth for you.” Context and Background:The book of 1 Peter was written by the apostle Peter, addressing Christians who were facing persecution and trials. Peter offers encouragement and exhortation to believers, reminding them of their identity in Christ and how to navigate challenging circumstances. Understanding the Verse:... - [Mark 8:20](https://biblicaltheology.org.uk/mark-8/mark-8-20/34880/): And when the seuen among foure thousand: how many baskets full of fragments tooke ye vp? And they said, Seuen. Mark 8:20 (KJV) In this passage Jesus is speaking to His disciples after feeding a crowd of four thousand people with just a few loaves of bread and fish. He asks them about the number... - [Mark 8:19](https://biblicaltheology.org.uk/mark-8/mark-8-19/34879/): When I brake the fiue loaues among fiue thousand, how many baskets full of fragments tooke yee vp? They say vnto him, Twelue. Mark 8:19 (KJV) Context: In Mark 6:30-44, Jesus miraculously feeds a multitude of five thousand people with five loaves of bread and two fish. After everyone had eaten and was satisfied, Jesus... - [Isaiah 15:3](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-3/28217/): In their streetes they shall girde themselues with sackecloth: on the toppes of their houses, and in their streetes euery one shall howle, weeping abundantly. Isaiah 15:3 (KJV) The book of Isaiah is a prophetic work of the Old Testament, traditionally attributed to the prophet Isaiah. It delivers messages and warnings to Judah and to... - [Isaiah 14:27](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-27/28209/): For the Lord of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe? Isaiah 14:27 (KJV) The book of Isaiah is a prophetic work in the Old Testament. Isaiah, called by God, delivered messages to the nation of Judah during a period of political... - [Isaiah 14:25](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-25/28207/): That I will breake the Assyrian in my land, and vpon my mountaines tread him vnder foote: then shall his yoke depart from off them, and his burden depart from off their shoulders. Isaiah 14:25 (KJV) The book of Isaiah contains prophecies and messages from God to Israel and the surrounding nations, and this verse... - [Isaiah 14:21](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-21/28203/): Prepare slaughter for his children for the iniquitie of their fathers, that they doe not rise nor possesse the land, nor fill the face of the world with cities. Isaiah 14:21 (KJV) To understand the meaning of a particular verse, it is essential to consider the context in which it is found. Isaiah 14 is... - [Isaiah 14:18](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-18/28200/): All the kings of the nations, euen all of them lie in glory, euery one in his owne house. Isaiah 14:18 (KJV) To grasp Isaiah 14:18 we must view it within its broader context. The chapter announces the downfall of the king of Babylon and the ultimate judgment against him. While the verse declares that... - [Isaiah 14:17](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-17/28199/): That made the world as a wildernesse, and destroyed the cities thereof that opened not the house of his prisoners? Isaiah 14:17 (KJV) The phrasing quoted in the verse heading does not occur in the canonical text of Isaiah. The actual chapter 14 presents a poetic taunt against the king of Babylon, employing vivid but... - [Isaiah 14:16](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-16/28198/): They that see thee shal narrowly looke vpon thee, and consider thee, saying; Is this the man that made the earth to tremble, that did shake kingdomes? Isaiah 14:16 (KJV) Isaiah 14 is a prophecy directed toward the king of Babylon, foretelling his downfall and the judgment that would come upon him for his pride... - [Isaiah 14:8](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-8/28190/): Yea the firre trees reioyce at thee, and the cedars of Lebanon, saying, Since thou art layd downe, no feller is come vp against vs. Isaiah 14:8 (KJV) Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us. Isaiah 14:8... - [Mark 9:4](https://biblicaltheology.org.uk/mark-9/mark-9-4/34902/): And there appeared vnto them Elias with Moses: and they were talking with Iesus. Mark 9:4 (KJV) To understand the significance of Mark 9:4, it is essential to consider its context within the Transfiguration account, a pivotal event in the Gospel of Mark. Jesus takes Peter, James, and John up a high mountain, where He... - [Mark 9:3](https://biblicaltheology.org.uk/mark-9/mark-9-3/34901/): And his raiment became shining, exceeding white as snow: so as no Fuller on earth can white them. Mark 9:3 (KJV) Context: Mark 9:3 records the moment when Jesus is transfigured before three of His disciples—Peter, James, and John. The transfiguration follows Jesus’ prediction of His death and resurrection (Mark 8:31‑33) and precedes His triumphal... - [Mark 8:38](https://biblicaltheology.org.uk/mark-8/mark-8-38/34898/): Whosoeuer therefore shall be ashamed of me, and of my words, in this adulterous and sinfull generation, of him also shall the Sonne of man bee ashamed, when he commeth in the glory of his Father, with the holy Angels. Mark 8:38 (KJV) In the verses that precede this statement, Jesus predicts His own death... - [Mark 8:37](https://biblicaltheology.org.uk/mark-8/mark-8-37/34897/): Or what shall a man giue in exchange for his soule? Mark 8:37 (KJV) “Or what shall a man give in exchange for his soul?” Context: This verse is part of a larger passage where Jesus is speaking to His disciples about the cost of discipleship and the value of one’s soul. In the preceding... - [Isaiah 15:5](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-5/28219/): My heart shall cry out for Moab; his fugitiues shall flee vnto Zoar, an heifer of three yeeres olde: for by the mounting vp of Luhith with weeping shall they goe it vp: for in the way of Horonaim, they shall raise vp a crie of destruction. Isaiah 15:5 (KJV) shall flee unto Zoar, an... - [Mark 9:22](https://biblicaltheology.org.uk/mark-9/mark-9-22/34920/): And oft times it hath cast him into the fire, and into the waters to destroy him: but if thou canst doe any thing, haue compassion on vs, and helpe vs. Mark 9:22 (KJV) Context: This passage is part of the larger story in Mark 9:14‑29, where Jesus encounters a man whose son is possessed... - [Mark 9:21](https://biblicaltheology.org.uk/mark-9/mark-9-21/34919/): And he asked his father, Howe long is it agoe since this came vnto him? And he said, Of a child. Mark 9:21 (KJV) Mark 9:21 belongs to a larger narrative in which a man brings his demon‑possessed son to Jesus for healing. The boy had been afflicted by a mute spirit, causing him to... - [Mark 9:18](https://biblicaltheology.org.uk/mark-9/mark-9-18/34916/): And wheresoeuer he taketh him, he teareth him, & he fometh, and gnasheth with his teeth, and pineth away: and I spake to thy disciples, that they should cast him out, and they could not. Mark 9:18 (KJV) Mark 9:18 (KJV) records the father’s plea, though the exact wording differs from the quotation above. In... - [Mark 9:13](https://biblicaltheology.org.uk/mark-9/mark-9-13/34911/): But I say vnto you, that Elias is indeed come, and they haue done vnto him whatsoeuer they listed, as it is written of him. Mark 9:13 (KJV) In Mark 9 the scene follows the transfiguration on the mountain, where Peter, James, and John had witnessed Jesus’ glory. As the disciples descended, a crowd approached... - [Mark 9:12](https://biblicaltheology.org.uk/mark-9/mark-9-12/34910/): And he answered, and told them, Elias verely commeth first, and restoreth al things, and how it is written of the Sonne of man, that he must suffer many things, and be set at nought. Mark 9:12 (KJV) In this passage Jesus is responding to the disciples’ question about the prophetic expectation that Elijah (Elias)... - [Mark 9:7](https://biblicaltheology.org.uk/mark-9/mark-9-7/34905/): And there was a cloud that ouershadowed them: and a voyce came out of the cloud, saying, This is my beloued Sonne: heare him. Mark 9:7 (KJV) Context and Setting: Mark 9:7 is part of the account known as the Transfiguration of Jesus. It occurs after Peter, James, and John have witnessed Jesus being transfigured... - [Isaiah 16:5](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-5/28228/): And in mercy shall the throne be established, and hee shal sit vpon it in trueth, in the tabernacle of Dauid, iudging and seeking iudgement, and hasting righteousnesse. Isaiah 16:5 (KJV) Isaiah was a prophet who ministered during the 8th century BCE in the Southern Kingdom of Judah. The book of Isaiah contains a combination... - [Isaiah 16:2](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-2/28225/): For it shalbe that as a wandering bird cast out of the nest: so the daughters of Moab shalbe at the fordes of Arnon. Isaiah 16:2 (KJV) Context: To understand the verse better, it is essential to consider its context. In this chapter Isaiah is prophesying about the judgment and destruction that will come upon... - [Isaiah 16:1](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-1/28224/): Send ye the lambe to the ruler of the land from Sela to the wildernesse, vnto the mount of the daughter of Zion. Isaiah 16:1 (KJV) Historical Context: Isaiah is a prophetic book of the Old Testament that delivers God’s messages to Judah and the surrounding nations during a period of political upheaval and spiritual... - [Isaiah 15:8](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-8/28222/): For the cry is gone round about the borders of Moab: the howling thereof vnto Eglaim, and the howling thereof vnto Beer-Elim. Isaiah 15:8 (KJV) Historical Context: The book of Isaiah is a prophetic work in the Old Testament, written by the prophet Isaiah during a period when the nation of Israel was divided into... - [Mark 9:46](https://biblicaltheology.org.uk/mark-9/mark-9-46/34944/): Where their worme dieth not, and the fire is not quenched. Mark 9:46 (KJV) Context: To understand the meaning of Mark 9:46, it is important to consider the surrounding passage. In this chapter Jesus is teaching His disciples about true greatness in the kingdom of God, using vivid illustrations to convey His message. Symbolism: The... - [Mark 9:44](https://biblicaltheology.org.uk/mark-9/mark-9-44/34942/): Where their worme dieth not, and the fire is not quenched. Mark 9:44 (KJV) “And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched. And if thy foot offend thee,... - [Mark 9:36](https://biblicaltheology.org.uk/mark-9/mark-9-36/34934/): And he tooke a child, and set him in the midst of them: & when he had taken him in his arms, he said vnto them, Mark 9:36 (KJV) In Mark 9 Jesus and His disciples were traveling through Galilee. Along the way He foretold His death and resurrection, explaining that He would suffer, be... - [Mark 9:33](https://biblicaltheology.org.uk/mark-9/mark-9-33/34931/): And he came to Capernaum; and being in the house, he asked them, What was it that yee disputed among your selues by the way? Mark 9:33 (KJV) Context: In this verse we find Jesus and His disciples in Capernaum. Prior to arriving they had been traveling, and during the journey the disciples were engaged... - [Mark 9:30](https://biblicaltheology.org.uk/mark-9/mark-9-30/34928/): And they departed thence, and passed through Galilee, and he would not þ any man should know it. Mark 9:30 (KJV) Context: Mark 9:30 is part of a larger narrative in the Gospel of Mark. In this passage Jesus and His disciples are travelling through Galilee, a region in northern Israel. Prior to this verse... - [Isaiah 17:6](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-6/28243/): ( Yet gleaning-grapes shall be left in it, as the shaking of an Oliue tree, two or three berries in the toppe of the vppermost bough: foure or fiue in the out-most fruitfull branches thereof, saith the Lord God of Israel. Isaiah 17:6 (KJV) Context: To better understand Isaiah 17:6, it is important to consider... - [Isaiah 17:3](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-3/28240/): The fortresse also shall cease from Ephraim, and the kingdome from Damascus, and the remnant of Syria: they shall bee as the glorie of the children of Israel, saith the Lord of hostes. Isaiah 17:3 (KJV) The book of Isaiah is a prophetic book in the Old Testament attributed to the prophet Isaiah. It contains... - [Isaiah 17:2](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-2/28239/): The cities of Aroer are forsaken: they shall bee for flockes, which shall lye downe, and none shall make them afraid. Isaiah 17:2 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during the reigns of multiple kings of Judah. Isaiah received visions and prophecies from God and conveyed them to... - [Isaiah 17:1](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-1/28238/): The burden of Damascus: Behold, Damascus is taken away from being a citie, and it shalbe a ruinous heape. Isaiah 17:1 (KJV) Historical Context: Isaiah was a prophet who lived in the 8th century BCE and ministered primarily to the southern kingdom of Judah. During his time the northern kingdom of Israel and the Aramean... - [Isaiah 16:11](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-11/28234/): Wherefore my bowels shal sound like an harpe for Moab, and mine inward parts for Kir-haresh. Isaiah 16:11 (KJV) Isaiah 16:11 belongs to a larger prophetic discourse in the book of Isaiah that addresses Judah and the surrounding nations. In this chapter the prophet delivers a pronounced judgment against Moab, an ancient kingdom situated east... - [Isaiah 16:10](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-10/28233/): And gladnesse is taken away, and ioy out of the plentifull field, and in the Uineyards there shalbe no singing, neither shal there be shouting: the treaders shall tread out no wine in their presses; I haue made their vintage shouting to cease. Isaiah 16:10 (KJV) The passage quoted at the beginning – “And gladness... - [Isaiah 16:9](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-9/28232/): Therefore I wil bewaile with the weeping of Iazer, the Uine of Sibmah I wil water thee with my teares, O Heshbon, and Elealeh: for the shouting for thy Summer fruits, and for thy haruest, is fallen. Isaiah 16:9 (KJV) The book of Isaiah is a prophetic book found in the Old Testament, containing a... - [Mark 10:34](https://biblicaltheology.org.uk/mark-10/mark-10-34/34982/): And they shall mocke him, and shall scourge him, and shall spit vpon him, and shall kill him, and the third day he shall rise againe. Mark 10:34 (KJV) Context: Let’s do a Bible study on Mark 10:34 (KJV). This verse is found in the New Testament, in the Gospel of Mark, chapter 10, verse... - [Mark 10:29](https://biblicaltheology.org.uk/mark-10/mark-10-29/34977/): And Iesus answered, and said, Uerily I say vnto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the Gospels, Mark 10:29 (KJV) And Jesus answered and said, Verily I say unto you, There is no man... - [Mark 10:28](https://biblicaltheology.org.uk/mark-10/mark-10-28/34976/): Then Peter began to say vnto him, Loe, we haue left all, and haue followed thee. Mark 10:28 (KJV) This verse belongs to the larger narrative of Mark 10:17‑31, where Jesus converses with a rich young ruler who asks what he must do to inherit eternal life. Jesus tells him to keep the commandments, and... - [Mark 10:21](https://biblicaltheology.org.uk/mark-10/mark-10-21/34969/): Then Iesus beholding him, loued him, and said vnto him, One thing thou lackest; Goe thy way, sell whatsoeuer thou hast, and giue to the poore, and thou shalt haue treasure in heauen, and come, take vp the crosse & folow me. Mark 10:21 (KJV) Then Jesus beholding him loved him, and said unto him,... - [Mark 10:20](https://biblicaltheology.org.uk/mark-10/mark-10-20/34968/): And hee answered, and saide vnto him, Master, all these haue I obserued from my youth. Mark 10:20 (KJV) This verse occurs in the dialogue between Jesus and a rich young ruler who asks, “What must I do to inherit eternal life?” In reply, Jesus enumerates several of the commandments: not committing adultery, not killing,... - [Mark 10:19](https://biblicaltheology.org.uk/mark-10/mark-10-19/34967/): Thou knowest the Commandements, Doe not commit adulterie, Doe not kill, Doe not steale, Doe not beare false witnesse, Defraud not, Honour thy father, and mother. Mark 10:19 (KJV) In this passage Jesus is speaking to a rich young ruler who has come to Him asking, “What must I do to inherit eternal life?” (Mark... - [Mark 10:4](https://biblicaltheology.org.uk/mark-10/mark-10-4/34952/): And they said, Moses suffered to write a bill of diuorcement, and to put her away. Mark 10:4 (KJV) Context: This verse is part of a larger passage in Mark 10:1-12 where Jesus discusses the topic of divorce. To gain a better understanding of the verse, let’s examine the context and the teachings of Jesus... - [Isaiah 18:7](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-7/28258/): In that time shall the present be brought vnto the Lord of hostes, of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and troden vnder foote, whose land the riuers haue spoiled, to the place of the name of the Lord of hostes, the mount... - [Isaiah 18:4](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-4/28255/): For so the Lord sayd vnto me: I will take my rest, and I will consider in my dwelling place like a cleare heate vpon herbes, and like a cloud of dew in the heate of haruest. Isaiah 18:4 (KJV) This verse belongs to the larger passage of Isaiah 18, where the prophet delivers a... - [Isaiah 18:2](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-2/28253/): That sendeth ambassadours by the sea, euen in vessels of bulrushes vpon the waters, saying; Goe yee swift messengers to a nation scattered and peeled, to a people terrible from their beginning hitherto, a nation meted out and troden downe; whose land the riuers haue spoiled. Isaiah 18:2 (KJV) Isaiah 18 is a prophecy concerning... - [Isaiah 17:14](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-14/28251/): And behold at euening tide trouble, and before the morning he is not: this is the portion of them that spoile vs, and the lot of them that robbe vs. Isaiah 17:14 (KJV) Isaiah 17 is a prophecy concerning the destruction of Damascus, the capital city of Syria. The chapter opens with a pronouncement of... - [Isaiah 17:11](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-11/28248/): In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seede to flourish: but the haruest shall be a heape in the day of griefe, and of desperate sorrow. Isaiah 17:11 (KJV) To grasp the meaning of Isaiah 17:11 it is essential to view it within the... - [Isaiah 17:8](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-8/28245/): And hee shall not looke to the altars, the worke of his handes, neither shall respect that which his fingers haue made, either the groues or the images.) Isaiah 17:8 (KJV) Isaiah 17:8 (KJV) says: This verse is part of a larger prophecy given by the prophet Isaiah concerning the judgment and destruction of Damascus,... - [Mark 11:3](https://biblicaltheology.org.uk/mark-11/mark-11-3/35003/): And if any man say vnto you, Why doe yee this? Say yee, that the Lord hath need of him: and straightway he will send him hither. Mark 11:3 (KJV) The verse quoted above reads, “And if any man say unto you, Why do ye this? say ye that the Lord hath need of him;... - [Mark 10:51](https://biblicaltheology.org.uk/mark-10/mark-10-51/34999/): And Iesus answered, and said vnto him, What wilt thou that I should doe vnto thee? The blinde man said vnto him, Lord, that I might receiue my sight. Mark 10:51 (KJV) And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord,... - [Mark 10:49](https://biblicaltheology.org.uk/mark-10/mark-10-49/34997/): And Iesus stood still, and commanded him to bee called: and they call the blinde man, saying vnto him, Be of good comfort, rise, he calleth thee. Mark 10:49 (KJV) Context: This verse is part of a narrative in the Gospel of Mark where Jesus encounters a blind man named Bartimaeus. In Mark 10:46, the... - [Mark 10:41](https://biblicaltheology.org.uk/mark-10/mark-10-41/34989/): And when the ten heard it, they beganne to bee much displeased with Iames and Iohn. Mark 10:41 (KJV) Context: This verse is part of a passage in the Gospel of Mark where James and John, the sons of Zebedee, approach Jesus with a request to sit at His right and left hand in His... - [Mark 10:38](https://biblicaltheology.org.uk/mark-10/mark-10-38/34986/): But Iesus said vnto them, Yee know not what ye aske: Can ye drinke of the cup that I drinke of? and be baptized with the baptisme that I am baptized with? Mark 10:38 (KJV) But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink... - [Mark 10:36](https://biblicaltheology.org.uk/mark-10/mark-10-36/34984/): And hee saide vnto them, What would ye that I should doe for you? Mark 10:36 (KJV) And he said unto them, What would ye that I should do for you? Mark 10:36 (KJV) Let us delve into a Bible study on Mark 10:36 from the King James Version. This verse is part of a... - [Isaiah 19:18](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-18/28276/): In that day shall fiue cities in the land of Egypt speake the language of Canaan, and sweare to the Lord of hostes: one shalbe called the citie of destruction. Isaiah 19:18 (KJV) Isaiah 19:18 is part of the larger prophecy found in Isaiah 19:16‑25, which focuses on Egypt and its future relationship with God.... - [Isaiah 19:17](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-17/28275/): And the land of Iudah shall bee a terrour vnto Egypt, euery one that maketh mention thereof, shal be afraid in himselfe, because of the counsell of the Lord of hosts, which he hath determined against it. Isaiah 19:17 (KJV) Isaiah 19:17 is part of a prophecy delivered by the prophet Isaiah concerning Egypt. In... - [Isaiah 19:10](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-10/28268/): And they shall be broken in the purposes thereof, all that make sluces and ponds for fish. Isaiah 19:10 (KJV) Context: To understand this verse it is important to consider the broader setting of Isaiah 19. The chapter contains a prophecy against Egypt, describing the judgment and turmoil that will come upon the nation because... - [Isaiah 19:9](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-9/28267/): Moreouer they that worke in fine flaxe, and they that weaue net-works shall be confounded. Isaiah 19:9 (KJV) Isaiah 19:9 belongs to a larger prophetic passage that announces judgment and destruction upon Egypt. The verse draws attention to the economic and social fallout that will strike the Egyptian people, highlighting how even skilled labor can... - [Isaiah 19:7](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-7/28265/): The paper reeds by the brookes, by the mouth of the brookes, and euery thing sowen by the brooks shal wither, be driuen away, and be no more. Isaiah 19:7 (KJV) To understand this verse it is essential to view it within the broader context of Isaiah 19. The chapter delivers a prophecy concerning Egypt,... - [Isaiah 19:4](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-4/28262/): And the Egyptians will I giue ouer into the hand of a cruell Lord; and a fierce king shall rule ouer them, saith the Lorde, the Lord of hostes. Isaiah 19:4 (KJV) The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies concerning Israel, surrounding nations, and the coming Messiah.... - [Isaiah 19:2](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-2/28260/): And I will set the Egyptians against the Egyptians: and they shall fight euery one against his brother, and euery one against his neighbour; citie against citie, and kingdome against kingdome. Isaiah 19:2 (KJV) Historical Context: Isaiah 19 is a prophecy concerning Egypt. During the time of Isaiah, Egypt was a powerful nation and often... - [Mark 11:16](https://biblicaltheology.org.uk/mark-11/mark-11-16/35016/): And would not suffer that any man should carie any vessell thorow the Temple. Mark 11:16 (KJV) This verse belongs to the narrative of Jesus’ triumphal entry into Jerusalem, the opening of the final week of His earthly ministry. He had entered the city on a donkey while the crowds spread their garments and palm... - [Mark 11:15](https://biblicaltheology.org.uk/mark-11/mark-11-15/35015/): And they come to Hierusalem, and Iesus went into the Temple, and beganne to cast out them that sold and bought in the Temple, and ouerthrew the tables of the money changers, and the seats of them that sold doues, Mark 11:15 (KJV) Setting the context: Jesus and His disciples had travelled to Jerusalem for... - [Mark 11:14](https://biblicaltheology.org.uk/mark-11/mark-11-14/35014/): And Iesus answered, and said vnto it, No man eate fruite of thee hereafter for euer. And his disciples heard it. Mark 11:14 (KJV) And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. Mark 11:14 (KJV) This verse is part of the account... - [Mark 11:6](https://biblicaltheology.org.uk/mark-11/mark-11-6/35006/): And they said vnto them euen as Iesus had commanded: and they let them goe. Mark 11:6 (KJV) Mark 11:6 belongs to the narrative of Jesus’ triumphal entry into Jerusalem (Mark 11:1‑11). In that passage Jesus sends two of His disciples to a nearby village, directing them to find a colt tied there. He tells... - [Mark 11:4](https://biblicaltheology.org.uk/mark-11/mark-11-4/35004/): And they went their way, and found the colt tied by the doore without, in a place where two wayes met: and they loose him. Mark 11:4 (KJV) Mark 11 opens the narrative that leads to Jesus’ triumphal entry into Jerusalem and marks the beginning of His final, or Passion, week. In this chapter Jesus... - [Isaiah 20:5](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-5/28288/): And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory. Isaiah 20:5 (KJV) Isaiah 20 is a prophetic message delivered by the prophet Isaiah amid the Assyrian threat to Judah. The historical setting is linked to the reign of King Sargon II of Assyria (722‑705 BC) and to the... - [Isaiah 20:4](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-4/28287/): So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captiues, yong and old, naked and bare foote, euen with their buttocks vncouered, to the shame of Egypt. Isaiah 20:4 (KJV) their buttocks uncovered, to the shame of Egypt. Isaiah 20:4 (KJV) Context: The book of Isaiah is a prophetic work... - [Isaiah 20:3](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-3/28286/): And the Lord said, Like as my seruant Isaiah hath walked naked and bare foote three yeeres for a signe and wonder vpon Egypt and vpon Ethiopia: Isaiah 20:3 (KJV) Isaiah 20:3 belongs to a prophetic message delivered by the prophet Isaiah, son of Amoz. In this verse the Lord commands Isaiah to remove his... - [Isaiah 20:2](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-2/28285/): At the same time spake the Lord by Isaiah the sonne of Amoz, saying, Go and loose the sackcloth from off thy loynes, and put off thy shooe from thy foot: and he did so, walking naked and bare foot. Isaiah 20:2 (KJV) Historical Context: The book of Isaiah contains prophecies and messages from God,... - [Isaiah 19:25](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-25/28283/): Whom the Lord of hosts shal blesse, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance. Isaiah 19:25 (KJV) Isaiah 19:25 is part of a prophetic passage in which the prophet Isaiah speaks concerning Egypt, Assyria, and Israel. The verse is situated within the larger section of... - [Isaiah 19:23](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-23/28281/): In that day shall there be a hie way out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serue with the Assyrians. Isaiah 19:23 (KJV) The book of Isaiah is a prophetic work written during a period when Israel faced judgment and exile... - [Isaiah 19:20](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-20/28278/): And it shall be for a signe, and for a witnesse vnto the Lord of hosts in the land of Egypt: for they shall crie vnto the Lord, because of the oppressours, and he shal send them a Sauiour and a great One, and he shall deliuer them. Isaiah 19:20 (KJV) Isaiah 19:20 belongs to... - [Mark 11:19](https://biblicaltheology.org.uk/mark-11/mark-11-19/35019/): And when Euen was come, Hee went out of the citie. Mark 11:19 (KJV) The verse is part of a passage describing events during Jesus’ final week before His crucifixion. In Mark 11 we see Jesus entering Jerusalem triumphantly on a donkey, fulfilling Zechariah 9:9. The crowds spread cloaks on the road and waved palm... - [Mark 11:17](https://biblicaltheology.org.uk/mark-11/mark-11-17/35017/): And he taught, saying vnto them, Is it not written, My house shalbe called of all nations the house of prayer? but ye haue made it a den of theeues. Mark 11:17 (KJV) And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer?... - [Isaiah 21:16](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-16/28305/): For thus hath the Lord sayd vnto me: Within a yeere, according to the yeeres of an hireling, and all the glory of Kedar shall faile. Isaiah 21:16 (KJV) Isaiah 21:16 is part of a larger prophecy that runs through the earlier verses of chapter 21 and continues to verse 17. This section contains a... - [Isaiah 21:15](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-15/28304/): For they fled from the swords, from the drawen sword, and from the bent bow, and from the grieuousnesse of warre. Isaiah 21:15 (KJV) Isaiah 21 is a prophetic chapter that contains several oracles concerning different nations. Verses 1‑10 address the fall of Babylon, verses 11‑12 give an oracle concerning Edom (specifically Dumah), and verses... - [Isaiah 21:14](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-14/28303/): The inhabitants of the land of Tema brought water to him that was thirsty, they preuented with their bread him that fled. Isaiah 21:14 (KJV) To understand this verse, it is important to consider its context within the prophetic book of Isaiah, which contains messages of judgment and restoration for various nations and for Israel.... - [Isaiah 21:13](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-13/28302/): The burden vpon Arabia. In the forest in Arabia shall yee lodge, O yee trauelling companies of Dedanim. Isaiah 21:13 (KJV) To grasp this verse it is essential to view it within the broader context of Isaiah 21, a chapter that delivers a series of prophetic messages concerning several nations—Babylon, Dumah, and Arabia. The section... - [Isaiah 21:11](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-11/28300/): The burden of Dumah. Hee calleth to me out of Seir: Watchman, what of the night? Watchman, what of the night? Isaiah 21:11 (KJV) Isaiah is a prophetic book of the Old Testament written during a period of great political upheaval and uncertainty for Israel. This verse belongs to a series of “burdens” or oracles... - [Isaiah 21:8](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-8/28297/): And he cryed; A lyon: my Lord, I stand continually vpon the watch-tower in the day time, and I am set in my ward whole nights. Isaiah 21:8 (KJV) Isaiah 21 presents a series of prophecies concerning various nations and their impending judgment. The first ten verses, including verse 8, focus on the fall of... - [Isaiah 21:7](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-7/28296/): And he saw a charet with a couple of horsemen, a charet of asses, and a charet of camels; and hee hearkened diligently with much heede. Isaiah 21:7 (KJV) The book of Isaiah is a prophetic book in the Old Testament, written during the reigns of several kings of Judah. This verse belongs to a... - [Isaiah 21:6](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-6/28295/): For thus hath the Lord sayd vnto me; Goe, set a watchman, let him declare what he seeth. Isaiah 21:6 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament, containing messages from God to the nation of Israel and surrounding nations. Chapter 21 specifically addresses the impending judgment upon Babylon.... - [Isaiah 21:3](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-3/28292/): Therefore are my loynes filled with paine, pangs haue taken hold vpon me, as the pangs of a woman that trauelleth: I was bowed downe at the hearing of it, I was dismayed at the seeing of it. Isaiah 21:3 (KJV) Context: Isaiah 21 is a chapter that contains prophecies against various nations. In this... - [Isaiah 20:6](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-6/28289/): And the inhabitant of this yle shall say in that day; Behold, such is our expectation whither we flee for helpe to be deliuered from the king of Assyria: and how shall we escape? Isaiah 20:6 (KJV) Isaiah 20 is a prophetic message against Egypt and Ethiopia. The prophet Isaiah was instructed by God to... - [Mark 12:11](https://biblicaltheology.org.uk/mark-12/mark-12-11/35044/): This was the Lords doing, and it is maruellous in our eies. Mark 12:11 (KJV) Context: Mark 12:11 is part of a parable known as the “Parable of the Wicked Husbandmen” or “Parable of the Tenants.” Jesus tells this parable in response to the chief priests, scribes, and elders who challenged His authority. It is... - [Mark 12:7](https://biblicaltheology.org.uk/mark-12/mark-12-7/35040/): But those husbandmen said amongst themselues, This is the heire, come, let vs kill him, and the inheritance shall be ours. Mark 12:7 (KJV) Mark 12:7 (KJV) records a line from the Parable of the Wicked Husbandmen, also called the Parable of the Tenants. This parable teaches about the rejection of God’s messengers and the... - [Mark 12:3](https://biblicaltheology.org.uk/mark-12/mark-12-3/35036/): And they caught him, and beat him, and sent him away emptie. Mark 12:3 (KJV) Jesus told the Parable of the Wicked Tenants to the chief priests, scribes, and elders in the temple. The narrative begins in Mark 12:1 and continues through verse 12. In the story a vineyard owner leases his vineyard to tenants... - [Mark 12:2](https://biblicaltheology.org.uk/mark-12/mark-12-2/35035/): And at the season, he sent to the husbandmen a seruant, that he might receiue from the husbandmen of the fruite of the vineyard. Mark 12:2 (KJV) Context: Understanding the context of a Bible verse is crucial for its interpretation. In Mark 12, Jesus is teaching in the temple, and He shares the Parable of... - [Mark 11:31](https://biblicaltheology.org.uk/mark-11/mark-11-31/35031/): And they reasoned with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him? Mark 11:31 (KJV) Context: Mark 11:31 is part of a confrontation between Jesus and the chief priests and scribes regarding His authority. This occurs after Jesus cleanses the temple (Mark 11:15‑19), specifically in... - [Mark 11:29](https://biblicaltheology.org.uk/mark-11/mark-11-29/35029/): And Iesus answered, and saide vnto them, I will also aske of you one question, and answere me, and I will tell you by what authoritie I doe these things. Mark 11:29 (KJV) And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell... - [Mark 11:24](https://biblicaltheology.org.uk/mark-11/mark-11-24/35024/): Therfore I say vnto you, What things soeuer ye desire when ye pray, beleeue that ye receiue them, and ye shall haue them. Mark 11:24 (KJV) In the verses that precede this saying, Jesus had just cursed a barren fig tree, and the next morning the disciples saw that it had withered (Mark 11:20). That... - [Isaiah 23:2](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-2/28333/): Be still, yee inhabitants of the yle, thou whom the merchants of Zidon, that passe ouer the sea, haue replenished. Isaiah 23:2 (KJV) Isaiah 23 contains a prophecy concerning the city of Tyre, a major Phoenician trading hub on the Mediterranean coast. Known for its wealth and maritime power, Tyre is the focus of a... - [Isaiah 22:15](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-15/28321/): Thus sayth the Lord God of hostes, Goe, get thee vnto this treasurer, euen vnto Shebna, which is ouer the house, and say; Isaiah 22:15 (KJV) In Isaiah 22:15 the Lord commands the prophet to go to Shebna, the treasurer or steward over the house of Jerusalem. This directive opens a larger passage (Isaiah 22‑25)... - [Isaiah 22:14](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-14/28320/): And it was reuealed in mine eares by the Lord of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the Lord God of hostes. Isaiah 22:14 (KJV) Context: Isaiah 22 is a prophecy concerning the judgment that would come upon Jerusalem and its leaders. In this chapter, Isaiah specifically... - [Isaiah 22:10](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-10/28316/): And ye haue numbred the houses of Ierusalem, and the houses haue yee broken downe to fortifie the wall. Isaiah 22:10 (KJV) Context: Isaiah 22 is a prophetic oracle concerning Jerusalem and the impending judgment that would come upon the city. It specifically addresses the people of Jerusalem and their actions. In this verse, the... - [Isaiah 22:6](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-6/28312/): And Elam bare the quiuer with charets of men and horsemen, and Kir vncouered the shield. Isaiah 22:6 (KJV) This verse belongs to a larger passage in Isaiah that announces the impending judgment and destruction of Jerusalem. In it the prophet names two nations—Elam and Kir—as symbols of the military forces that threaten the city.... - [Isaiah 22:3](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-3/28309/): All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which haue fled from farre. Isaiah 22:3 (KJV) Isaiah 22:3 belongs to the oracle titled “The Oracle concerning the Valley of Vision,” which is found in the book of Isaiah, chapter 22. In this... - [Joshua 1:14](https://biblicaltheology.org.uk/joshua-1/joshua-1-14/15479/): Your wiues, your litle ones, and your cattell shall remaine in the lande which Moses gaue you on this side Iordan; but ye shall passe before your brethren armed, all the mightie men of valour, and helpe them: Joshua 1:14 (KJV) Your wives, your little ones, and your cattle, shall remain in the land which... - [Joshua 1:13](https://biblicaltheology.org.uk/joshua-1/joshua-1-13/15478/): Remember the word which Moses the seruant of the Lord commanded you, saying, The Lord your God hath giuen you rest, and hath giuen you this land: Joshua 1:13 (KJV) The book of Joshua records the events following the death of Moses and the leadership transition to Joshua. The Israelites stood on the brink of... - [Joshua 1:12](https://biblicaltheology.org.uk/joshua-1/joshua-1-12/15477/): “And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,” Context: Joshua 1 marks the beginning of the book of Joshua, which details the leadership transition from Moses to Joshua and the subsequent conquest of the Promised Land by the Israelites. In this particular verse, Joshua addresses... - [Joshua 1:11](https://biblicaltheology.org.uk/joshua-1/joshua-1-11/15476/): "Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the Lord your God giveth you to possess it." Historical Context:Joshua 1:11 takes place after the death of Moses, when Joshua is appointed as the... - [Joshua 1:10](https://biblicaltheology.org.uk/joshua-1/joshua-1-10/15475/): "Then Joshua commanded the officers of the people, saying," Context:The book of Joshua begins after the death of Moses. Joshua, who had served as Moses’ assistant and had been chosen by God to lead the Israelites into the Promised Land, receives a commissioning from God. In Joshua 1, God encourages Joshua, promising to be with... - [Joshua 1:9](https://biblicaltheology.org.uk/joshua-1/joshua-1-9/15474/): “Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.” Context:Joshua 1 marks the transition of leadership from Moses to Joshua. God commissions Joshua to lead the Israelites into the Promised Land, following the death... - [Joshua 1:8](https://biblicaltheology.org.uk/joshua-1/joshua-1-8/15473/): "This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success." Context and Background:Joshua 1:8 is part of... - [Joshua 1:7](https://biblicaltheology.org.uk/joshua-1/joshua-1-7/15472/): Onely bee thou strong, and very courageous, that thou mayest obserue to doe according to all the Law, which Moses my seruant commaunded thee: turne not from it to the right hand, or to the left, that thou mayest prosper whither soeuer thou goest. Joshua 1:7 (KJV) Historical Context: Joshua 1:7 is part of a... - [Joshua 1:6](https://biblicaltheology.org.uk/joshua-1/joshua-1-6/15471/): “Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.” Context:The book of Joshua is the sixth book of the Old Testament and recounts the events following the death of Moses. Joshua, who had been appointed by... - [Joshua 1:5](https://biblicaltheology.org.uk/joshua-1/joshua-1-5/15470/): “There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.” Context:Joshua 1 marks the beginning of Joshua’s leadership over the Israelites after the death of Moses. God commissions Joshua... - [Joshua 1:4](https://biblicaltheology.org.uk/joshua-1/joshua-1-4/15469/): “From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.” Context:Joshua 1 marks the beginning of Joshua’s leadership over the Israelites after the death of Moses. The verse you... - [Joshua 1:3](https://biblicaltheology.org.uk/joshua-1/joshua-1-3/15468/): “Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.” Context:Joshua 1 begins with the passing of Moses and God’s commissioning of Joshua as the new leader of Israel. The Israelites were on the cusp of entering the promised land of Canaan, and... - [Joshua 1:2](https://biblicaltheology.org.uk/joshua-1/joshua-1-2/15467/): “Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.” Historical Context:The book of Joshua is situated in the Old Testament and follows the book of Deuteronomy. It records the events that took... - [Joshua 1:1](https://biblicaltheology.org.uk/joshua-1/joshua-1-1/15466/): “Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses’ minister, saying,” Joshua 1:1 marks the beginning of the Book of Joshua, which follows the narrative of the Israelites as they enter the Promised Land under the leadership of... - [Deuteronomy 34:12](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-12/15465/): “And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.” Deuteronomy 34:12 concludes the book of Deuteronomy and serves as a summary statement of Moses’ life and ministry. To fully understand this verse, let’s explore its context and significance within the larger narrative. The... - [Deuteronomy 34:11](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-11/15464/): “In all the signs and the wonders, which the Lord sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land.” Historical Context: Deuteronomy is the last book of the Pentateuch, traditionally attributed to Moses. It contains Moses’ final words and instructions to the Israelites... - [Deuteronomy 34:10](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-10/15463/): “And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face.” Context:The book of Deuteronomy is the fifth book of the Pentateuch and serves as Moses’ farewell address to the Israelites before they enter the Promised Land. In this chapter, Moses climbs Mount Nebo, overlooking the land... - [Deuteronomy 34:9](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-9/15462/): And Ioshua the sonne of Nun was full of the Spirit of wisedome: for Moses had layd his handes vpon him, and the children of Israel hearkened vnto him, and did as the Lord commanded Moses. Deuteronomy 34:9 (KJV) Context: To understand the significance of Deuteronomy 34:9, it is essential to grasp the surrounding setting.... - [Deuteronomy 34:8](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-8/15461/): “And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.” Context:Before we focus on Deuteronomy 34:8, let’s understand the context of this verse. Deuteronomy is essentially Moses’ farewell address to the Israelites, given on the plains of Moab, just... - [Deuteronomy 34:7](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-7/15460/): “And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.” Context:The book of Deuteronomy is the fifth book of the Old Testament and serves as Moses’ farewell address to the Israelites before they enter the Promised Land. In the final chapter, Moses climbs... - [Deuteronomy 34:6](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-6/15459/): “And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulchre unto this day.” This verse refers to the burial of Moses, the great leader and prophet of Israel, and it provides some details about the location of his burial. Let’s explore the context... - [Deuteronomy 34:5](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-5/15458/): “So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.” Context:Deuteronomy is the fifth book of the Pentateuch, traditionally attributed to Moses. It contains a series of speeches delivered by Moses to the Israelites just before they enter the Promised Land. In Deuteronomy 34,... - [Deuteronomy 34:4](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-4/15457/): "And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither." Context and Background:Deuteronomy is the fifth book of the Old... - [Deuteronomy 34:3](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-3/15456/): “And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.” Deuteronomy 34:3 is found at the end of the book of Deuteronomy, which is the fifth book of the Pentateuch, also known as the Torah. It concludes the narrative of Moses and provides a summary of the... - [Deuteronomy 34:2](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-2/15455/): And all Naphtali, and the lande of Ephraim, and Manasseh, and all the land of Iudah, vnto the vtmost sea. Deuteronomy 34:2 (KJV) “And the LORD showed him all the land of Gilead, even unto Dan; and all the land of Naphtali, even unto the sea, and the land of Ephraim, and the half tribe... - [Deuteronomy 34:1](https://biblicaltheology.org.uk/deuteronomy-34/deuteronomy-34-1/15454/): “And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan.” This verse concludes the book of Deuteronomy and marks the end of Moses’ life. It provides a significant account... - [Deuteronomy 33:29](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-29/15453/): Happy art thou, O Israel: Who is like vnto thee, O people! saued by the Lord, the shield of thy helpe, and who is the sword of thy excellencie: and thine enemies shal be found liars vnto thee, and thou shalt tread vpon their high places. Deuteronomy 33:29 (KJV) Happy art thou, O Israel: who... - [Deuteronomy 33:28](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-28/15452/): Israel then shall dwell in safetie alone: the fountaine of Iacob shalbe vpon a land of corne and wine, also his heauens shall drop downe deaw. Deuteronomy 33:28 (KJV) Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down... - [Deuteronomy 33:27](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-27/15451/): The eternall God is thy refuge, and vnderneath are the euerlasting armes: and he shall thrust out the enemie from before thee, and shall say, Destroy them. Deuteronomy 33:27 (KJV) The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say,... - [Deuteronomy 33:26](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-26/15450/): There is none like vnto the God of Iesurun, who rideth vpon the heauen in thy helpe, and in his excellencie on the skie. Deuteronomy 33:26 (KJV) who rideth upon the heaven in thy help, and in his excellency on the sky. Deuteronomy 33:26 (KJV) Context: The book of Deuteronomy is the fifth book of... - [Deuteronomy 33:25](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-25/15449/): Thy shooes shall bee yron and brasse, and as thy dayes, so shall thy strength bee. Deuteronomy 33:25 (KJV) Thy shoes shall be iron and brass; and as thy days, so shall thy strength be. Deuteronomy 33:25 (KJV) The words are found in the blessings Moses pronounced over the tribes of Israel just before his... - [Deuteronomy 33:24](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-24/15448/): “And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.” Context:Deuteronomy 33 is part of Moses’ farewell blessings to the twelve tribes of Israel before they entered the Promised Land. Each tribe receives a specific blessing from Moses, and... - [Deuteronomy 33:23](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-23/15447/): And of Naphtali he said, O Naphtali, satisfied with fauour, and full with the blessing of the Lord: possesse thou the West and the South. Deuteronomy 33:23 (KJV) Deuteronomy 33:23 is part of Moses’ blessings to the twelve tribes of Israel before his death. This verse focuses on the tribe of Naphtali and conveys a... - [Deuteronomy 33:22](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-22/15446/): And of Dan he said, Dan is a Lyons whelpe: hee shall leape from Bashan. Deuteronomy 33:22 (KJV) Historical Context: Deuteronomy 33 records the blessings that Moses pronounced upon the twelve tribes of Israel just before his death. These blessings reflect Moses’ insight into the character and destiny of each tribe, and in this verse... - [Deuteronomy 33:21](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-21/15445/): And he prouided the first part for himselfe, because there, in a portion of the lawgiuer was he seated, and hee came with the heads of the people, he executed the iustice of the Lord, and his iudgments with Israel. Deuteronomy 33:21 (KJV) Deuteronomy, the fifth book of the Old Testament, records Moses’ final speeches... - [Deuteronomy 33:20](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-20/15444/): And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lyon, and teareth the arme with the crowne of the head. Deuteronomy 33:20 (KJV) Context: Deuteronomy is the fifth book of the Old Testament and contains Moses’ final messages to the Israelites before they enter the Promised Land. In chapter... - [Deuteronomy 33:19](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-19/15443/): They shall call the people vnto the mountaine, there they shal offer sacrifices of righteousnesse: for they shall sucke of the abundance of the seas, and of treasures hid in the sand. Deuteronomy 33:19 (KJV) Deuteronomy 33:18-19 is part of the blessings pronounced by Moses upon the tribes of Israel before his death. The passage... - [Deuteronomy 33:18](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-18/15442/): “And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final words to the Israelites before they enter the Promised Land. Chapter 33 is the last chapter of Deuteronomy and consists of Moses’ blessings upon the twelve tribes... - [Deuteronomy 33:17](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-17/15441/): “His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.” Context:Deuteronomy 33 records the final words of Moses... - [Deuteronomy 33:16](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-16/15440/): “Let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.” Context:Deuteronomy 33 is the final chapter of the book of Deuteronomy, where Moses blesses the tribes of Israel before his death. In this chapter, Moses pronounces blessings upon each of the... - [Deuteronomy 33:15](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-15/15439/): And for the chiefe things of the ancient mountaines, and for the precious things of the lasting hils, Deuteronomy 33:15 (KJV) The passage reads, “And for the chief things of the ancient mountains, and for the precious things of the lasting hills.” It is recorded in Deuteronomy chapter 33 verse 15 in the King James... - [Deuteronomy 33:14](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-14/15438/): “And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon.” Context: To better understand the significance of this verse, let’s start by looking at the context of Deuteronomy 33. This chapter contains Moses’ final blessings for the twelve tribes of Israel before his death and... - [Deuteronomy 33:13](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-13/15437/): “And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath.” Context:Deuteronomy is the fifth book of the Bible and is part of the Pentateuch, also known as the Torah. It contains Moses’ final words to the Israelites... - [Deuteronomy 33:12](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-12/15436/): And of Beniamin he said, The beloued of the Lord shall dwell in safetie by him, and the Lord shall couer him all the day long, and he shall dwell betweene his shoulders. Deuteronomy 33:12 (KJV) “And of Benjamin he said, The beloved of the LORD doth dwell in the south; he shall be a... - [Deuteronomy 33:11](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-11/15435/): “Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.” Context and Background:Deuteronomy 33 records Moses’ blessing on the tribes of Israel before his death. In this chapter, Moses addresses each tribe individually,... - [Deuteronomy 33:10](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-10/15434/): “They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.” Context:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses. It consists of his final addresses to the Israelites before they enter the Promised Land. In chapter 33,... - [Deuteronomy 33:9](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-9/15433/): Who said vnto his father & to his mother, I haue not seene him, neither did hee acknowledge his brethren; nor knew his owne children: for they haue obserued thy word, and kept thy Couenant. Deuteronomy 33:9 (KJV) Deuteronomy 33:9 is part of Moses’ blessings to the twelve tribes of Israel before his death, and... - [Deuteronomy 33:8](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-8/15432/): “And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah.” Deuteronomy 33:8 is part of a poetic blessing given by Moses to the twelve tribes of Israel before his death. This specific... - [Deuteronomy 33:7](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-7/15431/): And this is the blessing of Iudah: and he said, Heare, Lord, the voice of Iudah, and bring him vnto his people: let his hands bee sufficient for him, and bee thou an helpe to him from his enemies. Deuteronomy 33:7 (KJV) And this is the blessing of Judah: and he said, Hear, LORD, the... - [Deuteronomy 33:6](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-6/15430/): “Let Reuben live, and not die; and let not his men be few.” Deuteronomy 33:6 is part of a larger passage known as the Blessing of Moses. In this chapter, Moses delivers a series of blessings to each of the tribes of Israel before his death. Each blessing provides a unique prophetic insight into the... - [Deuteronomy 33:5](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-5/15429/): "And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together." Context:Deuteronomy 33 contains the final blessing of Moses upon the twelve tribes of Israel before his death. In this chapter, Moses pronounces blessings upon each tribe, highlighting their unique characteristics, history, and future prospects. Explanation... - [Deuteronomy 33:4](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-4/15428/): “Moses commanded us a law, even the inheritance of the congregation of Jacob.” Deuteronomy 33:4 is part of a larger passage known as the Blessing of Moses, where Moses pronounces blessings upon the twelve tribes of Israel before his death. This particular verse refers to Moses as the one who commanded the Israelites a law,... - [Deuteronomy 33:3](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-3/15427/):   “Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.” This verse is part of Moses’ blessing on the twelve tribes of Israel before his death. Let’s break it down and explore its significance: “Yea, he loved the... - [Deuteronomy 33:2](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-2/15426/): “And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.” Context:Deuteronomy is the fifth book of the Pentateuch, also known as the Torah or the Books... - [Deuteronomy 33:1](https://biblicaltheology.org.uk/deuteronomy-33/deuteronomy-33-1/15425/): "And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death." Context and Background:Deuteronomy is the fifth book of the Bible and it consists of three farewell addresses given by Moses to the Israelites before they entered the Promised Land. In Deuteronomy 33, Moses pronounces a series... - [Deuteronomy 32:52](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-52/15424/): Yet thou shalt see the land before thee, but thou shalt not goe thither vnto the land which I giue the children of Israel. Deuteronomy 32:52 (KJV) “And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed:... - [Deuteronomy 32:51](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-51/15423/): "Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel." Context:Deuteronomy 32:51 is part of Moses’ final words to the Israelites, recorded in the book of Deuteronomy. In this passage, God speaks... - [Deuteronomy 32:50](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-50/15422/):   “And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people.” Context:Deuteronomy is the fifth book of the Bible and is part of the Torah, which contains the laws and teachings given by God to the... - [Deuteronomy 32:49](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-49/15421/): Get thee vp into this mountaine Abarim, vnto mount Nebo, which is in the land of Moab, that is ouer against Iericho, and behold the land of Canaan which I giue vnto the children of Israel for a possession: Deuteronomy 32:49 (KJV) Get thee up into this mountain Abarim, unto mount Nebo, which is in... - [Deuteronomy 32:48](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-48/15420/): “And the Lord spake unto Moses that selfsame day, saying,” Context: Deuteronomy is the fifth book of the Pentateuch, and it contains the final sermons and instructions of Moses to the Israelites before they entered the Promised Land. The book of Deuteronomy serves as a reminder of God’s covenant with Israel, the laws and commandments... - [Deuteronomy 32:47](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-47/15419/): “For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.” Context:The book of Deuteronomy is essentially Moses’ farewell address to the Israelites before they enter the Promised Land. In this chapter,... - [Deuteronomy 32:46](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-46/15418/): “And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.” Context: The book of Deuteronomy is part of the Pentateuch, also known as the Torah, which consists of the first... - [Deuteronomy 32:45](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-45/15417/): “And Moses made an end of speaking all these words to all Israel.” Context and Background:Deuteronomy is the fifth book of the Old Testament and is attributed to Moses, the great leader of the Israelites. It contains his final speeches to the Israelites before they enter the Promised Land. Deuteronomy 32 is commonly referred to... - [Deuteronomy 32:44](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-44/15416/): “And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final address to the Israelites before they enter the Promised Land. In this passage, Moses is about to conclude his... - [Deuteronomy 32:43](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-43/15415/): “Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.” Deuteronomy 32:43 is a verse found at the end of the song of Moses, which is a poetic and prophetic song... - [Deuteronomy 32:42](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-42/15414/): I will make mine arrowes drunke with blood, (and my sword shal deuoure flesh) and that with the blood of the slaine, and of the captiues, from the beginning of reuenges vpon the enemie. Deuteronomy 32:42 (KJV) Deuteronomy is the fifth book of the Old Testament and is part of the Pentateuch, which consists of... - [Deuteronomy 32:41](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-41/15413/): If I whet my glittering sword, and mine hand take holde on Iudgement, I will render vengeance to mine enemies, and will reward them that hate me. Deuteronomy 32:41 (KJV) This verse belongs to the Song of Moses, the poetic and prophetic hymn recorded in Deuteronomy 32 that Moses recited to the Israelites shortly before... - [Deuteronomy 32:40](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-40/15412/): For I lift vp my hand to heauen, and say, I liue for euer. Deuteronomy 32:40 (KJV) “For I lift up my hand to heaven, and say, I live for ever.” Context: Deuteronomy 32 is known as the Song of Moses, a poetic song of warning and admonition to the Israelites. It is a prophetic... - [Deuteronomy 32:39](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-39/15411/): See now, that I, euen I am he, and there is no god with mee; I kill, and I make aliue: I wound, and I heale: neither is there any that can deliuer out of my hand. Deuteronomy 32:39 (KJV) no god with me: I kill, and I make alive; I wound, and I heal:... - [Deuteronomy 32:38](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-38/15410/): Which did eat the fat of their sacrifices, & dranke the wine of their drinke offerings? let them rise vp and helpe you, and be your protection. Deuteronomy 32:38 (KJV) Context: The book of Deuteronomy is part of the Pentateuch, also known as the Torah or the Books of Moses. It primarily consists of Moses’... - [Deuteronomy 32:37](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-37/15409/): “And he shall say, Where are their gods, their rock in whom they trusted,” Context:Deuteronomy 32 is a poetic song of Moses, known as the Song of Moses or the Song of Deliverance. It was given as a warning and a testimony to the people of Israel, reminding them of God’s faithfulness, their disobedience, and... - [Deuteronomy 32:36](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-36/15408/): “For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.” Context:Deuteronomy is the fifth book of the Bible and contains the final speeches of Moses to the Israelites before they enter the Promised Land. This verse... - [Deuteronomy 32:35](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-35/15407/): “To me belongeth vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.” Context:Deuteronomy is the fifth book of the Bible and contains Moses’ final words to the Israelites before they enter the Promised Land. In... - [Deuteronomy 32:34](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-34/15406/): Is not this laide vp in store with me, and sealed vp among my treasures? Deuteronomy 32:34 (KJV) Context: Deuteronomy 32 is known as the Song of Moses, delivered to the Israelites just before Moses’ death. This powerful poetic song recounts Israel’s history, their rebellion against God, and the consequences they faced. In this verse... - [Deuteronomy 32:33](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-33/15405/): “Their wine is the poison of dragons, and the cruel venom of asps.” Context: Deuteronomy is the fifth book of the Pentateuch, traditionally ascribed to Moses. It consists primarily of his farewell address to the Israelites before they entered the Promised Land. Chapter 32 contains the Song of Moses, a poetic composition that recounts God’s... - [Deuteronomy 32:32](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-32/15404/): “For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:” Context:Deuteronomy is the fifth book of the Hebrew Bible and the Christian Old Testament. It contains the final speeches of Moses to the Israelites before they enter the Promised Land.... - [Deuteronomy 32:31](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-31/15403/): “For their rock is not as our Rock, even our enemies themselves being judges.” Deuteronomy 32:31 is a verse found in the Song of Moses, a poetic and prophetic song recorded in the book of Deuteronomy. This song serves as a reminder to the Israelites of God’s faithfulness, their history, and the consequences of turning... - [Deuteronomy 32:30](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-30/15402/): “How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up?” This verse is found in the song of Moses, which is recorded in Deuteronomy chapter 32. It is a poetic and prophetic song that Moses composed to remind the... - [Deuteronomy 32:29](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-29/15401/): “O that they were wise, that they understood this, that they would consider their latter end!” Context:Deuteronomy 32 is known as the Song of Moses, which is a poetic song that Moses delivers to the Israelites just before his death. It is a song that emphasises God’s faithfulness, the Israelites’ unfaithfulness, and the consequences of... - [Deuteronomy 32:28](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-28/15400/): “For they are a nation void of counsel, neither is there any understanding in them.” Context:Deuteronomy is the fifth book of the Old Testament and contains the final speeches of Moses to the Israelites before they entered the Promised Land. In chapter 32, Moses delivers a song of praise and warning to the Israelites, reminding... - [Deuteronomy 32:27](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-27/15399/): Were it not that I feared the wrath of the enemie, lest their aduersaries should behaue themselues strangely, and lest they should say, Our hande is high, and the Lord hath not done all this. Deuteronomy 32:27 (KJV) In Deuteronomy 32:27, Moses delivers a warning as part of the Song of Moses, which spans Deuteronomy... - [Deuteronomy 32:26](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-26/15398/): “I said, I would scatter them into corners, I would make the remembrance of them to cease from among men.” Historical Context:Deuteronomy is the fifth book of the Bible and contains the final messages of Moses to the Israelites before they entered the Promised Land. In this chapter, Moses delivers a song, often referred to... - [Deuteronomy 32:25](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-25/15397/): "The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs." Deuteronomy 32:25 is a part of a poetic song known as the Song of Moses, which is found in the book of Deuteronomy. This song was composed by Moses as a... - [Deuteronomy 32:24](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-24/15396/): “They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.” This verse is part of a larger passage known as the Song of Moses, which is found in Deuteronomy chapter 32. It... - [Deuteronomy 32:23](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-23/15395/): "I will heap mischiefs upon them; I will spend mine arrows upon them." This verse is part of a song, often referred to as the Song of Moses or the Song of Deuteronomy. It is a prophetic song that Moses taught the Israelites to remind them of God’s faithfulness and warn them about the consequences... - [Deuteronomy 32:22](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-22/15394/): For a fire is kindled in my anger, and shall burne vnto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. Deuteronomy 32:22 (KJV) Deuteronomy 32:22 is part of a song of Moses, often referred to as the Song of Moses or the Song... - [Deuteronomy 32:21](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-21/15393/): They haue mooued me to ielousie with that which is not god, they haue prouoked me to anger with their vanities: And I will moue them to ielousie with those which are not a people, I will prouoke them to anger with a foolish nation. Deuteronomy 32:21 (KJV) Context: Deuteronomy 32 is known as the... - [Deuteronomy 32:20](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-20/15392/): “And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.” Context:Deuteronomy 32 is a song of Moses, also known as the Song of Moses or the Song of the Rock. It is a poetic... - [Deuteronomy 32:19](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-19/15391/): “And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.” Context:The book of Deuteronomy is a part of the Torah, the first five books of the Old Testament. It contains the final teachings and instructions of Moses to the Israelites before they entered the Promised... - [Deuteronomy 32:18](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-18/15390/): “Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.” Context:Deuteronomy 32 is known as the Song of Moses, which he delivered to the Israelites just before his death. This chapter contains a poetic reflection on Israel’s history, God’s faithfulness, and the consequences of turning away from Him. The... - [Deuteronomy 32:17](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-17/15389/): They sacrificed vnto deuils, not to God: to gods whom they knew not, to new gods, that came newly vp, whom your fathers feared not. Deuteronomy 32:17 (KJV) Context The book of Deuteronomy is part of the Pentateuch, also known as the Torah, and it consists of a series of addresses given by Moses to... - [Deuteronomy 32:16](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-16/15388/): “They provoked him to jealousy with strange gods, with abominations provoked they him to anger.” This verse is part of a song known as the Song of Moses, which is found in Deuteronomy 32. This song was composed by Moses as a testimony and warning to the Israelites about their future disobedience and the consequences... - [Deuteronomy 32:15](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-15/15387/): “But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.” Context:Deuteronomy is the fifth book of the Bible and contains the speeches of Moses to the Israelites before they entered the... - [Deuteronomy 32:14](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-14/15386/): Butter of kine, & milke of sheepe, with fat of lambes, and rammes of the breed of Bashan, & goats, with the fat of kidneis of wheat, and thou diddest drinke the pure blood of the grape. Deuteronomy 32:14 (KJV) Symbolic Imagery: In this verse, Moses uses vivid and symbolic imagery to describe the abundant... - [Deuteronomy 32:13](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-13/15385/): “He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock.” This verse is part of the Song of Moses found in Deuteronomy 32. It is a poetic... - [Deuteronomy 32:12](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-12/15384/): “So the LORD alone did lead him, and there was no strange god with him.” Context:Deuteronomy is the fifth book of the Old Testament and contains the final teachings of Moses to the Israelites before they entered the Promised Land. In this chapter, Moses delivers a song to the people, recounting God’s faithfulness and warning... - [Deuteronomy 32:11](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-11/15383/): “As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings” Deuteronomy 32:11 is a verse found in the Song of Moses, which is a poetic song of praise and warning that Moses spoke to the Israelites just before his death. This song recounts... - [Deuteronomy 32:10](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-10/15382/): "He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye." Context:The book of Deuteronomy contains Moses’ final addresses to the Israelites before they enter the Promised Land. In this song of Moses (Deuteronomy 32), he recounts... - [Deuteronomy 32:9](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-9/15381/): “For the LORD’S portion is his people; Jacob is the lot of his inheritance.” Context:Deuteronomy 32 is often referred to as the "Song of Moses." In this song, Moses recounts God’s faithfulness, the Israelites’ rebellion, and the consequences of their disobedience. The verse in question, Deuteronomy 32:9, emphasises God’s chosen people and His inheritance. God’s... - [Deuteronomy 32:8](https://biblicaltheology.org.uk/deuteronomy-32/deuteronomy-32-8/15380/): When the most High diuided to the nations their inheritance, when he separated the sonnes of Adam, hee set the bounds of the people according to the number of the children of Israel. Deuteronomy 32:8 (KJV) The book of Deuteronomy is part of the Pentateuch, the first five books of the Bible attributed to Moses.... - [2 Chronicles 10:2](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-2/21212/): “And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he had fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.” Certainly! Here is a Bible study on Historical Context:The book of 2 Chronicles is part of the Old Testament and provides... - [2 Chronicles 10:19](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-19/21229/): And Israel rebelled against the house of Dauid vnto this day. 2 Chronicles 10:19 (KJV) This verse concludes the account of Rehoboam’s reign as king of Israel after the death of his father, Solomon. When Rehoboam ascended the throne, the people of Israel, represented by the princes, came to him with a request to lighten... - [2 Chronicles 10:18](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-18/21228/): “Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.” This verse is part of the account of the division of the kingdom of Israel after the... - [2 Chronicles 10:17](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-17/21227/): “But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.” Context:2 Chronicles 10:17 is part of the account of the division of the kingdom of Israel after the death of King Solomon. Solomon’s son, Rehoboam, succeeded him as king. However, due to his harsh ruling style, the... - [2 Chronicles 10:16](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-16/21226/): “And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to... - [2 Chronicles 10:15](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-15/21225/): “So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.” This verse is part of the account of the divided kingdom of Israel after the death of King... - [2 Chronicles 10:14](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-14/21224/): “And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.” Context:In this verse, we find King Rehoboam responding to the people of Israel after they requested him to lighten the... - [2 Chronicles 10:13](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-13/21223/): “And the king answered them roughly; and King Rehoboam forsook the counsel of the old men,” This verse is part of a passage that describes the events following the death of King Solomon and the division of the kingdom of Israel. Rehoboam, Solomon’s son, became the king of Judah, while Jeroboam became the king of... - [2 Chronicles 10:12](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-12/21222/): So Ieroboam and all the people came to Rehoboam on the third day, as the King bade, saying, Come againe to me on the third day. 2 Chronicles 10:12 (KJV) Context: 2 Chronicles 10:12 is part of the account of the division of the kingdom of Israel after the reign of King Solomon. Rehoboam, Solomon’s... - [2 Chronicles 10:11](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-11/21221/): For where as my father put a heauy yoke vpon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions. 2 Chronicles 10:11 (KJV) Context: This passage, recorded in 2 Chronicles 10:11 and also reflected in 1 Kings 12:12‑13, is part of the account... - [2 Chronicles 10:10](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-10/21220/): And the yong men that were brought vp with him, spake vnto him, saying, Thus shalt thou answere the people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it somewhat lighter for vs: thus shalt thou say vnto them, My litle finger shall be thicker then my fathers loynes.... - [2 Chronicles 10:1](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-1/21211/): And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king. 2 Chronicles 10:1 (KJV) In this verse we encounter Rehoboam, the son of Solomon and grandson of David, as he prepares to be crowned king after Solomon’s death. The nation of Israel had assembled at Shechem, a prominent city... - [2 Chronicles 1:9](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-9/21018/): Now, O Lord God, let thy promise vnto Dauid my father be established: for thou hast made mee King ouer a people, like the dust of the earth in multitude. 2 Chronicles 1:9 (KJV) Context: This verse is part of the account of Solomon’s reign as king over Israel. After David’s death, Solomon became the... - [2 Chronicles 1:17](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-17/21026/): And they fetcht vp and brought foorth out of Egypt, a charet for sixe hundred shekels of siluer, and an horse for an hundred and fiftie: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their meanes. 2 Chronicles 1:17 (KJV) Historical Context: The... - [2 Chronicles 1:16](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-16/21025/): “And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.” This verse is part of the account of King Solomon’s reign and his accumulation of wealth and resources. Let’s break down the verse and explore its context and significance. Solomon’s acquisition of horses:In this... - [2 Chronicles 1:15](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-15/21024/): And the King made siluer and gold at Ierusalem as plenteous as stones, and Cedar trees made hee as the Sycomore trees, that are in the vale for abundance. 2 Chronicles 1:15 (KJV) as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance. 2 Chronicles... - [2 Chronicles 1:14](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-14/21023/): And Solomon gathered charets and horsemen: and hee had a thousand and foure hundred charets, and twelue thousand horsemen, which he placed in the charet-cities, and with the King at Ierusalem. 2 Chronicles 1:14 (KJV) Context: The book of 2 Chronicles is a historical account that focuses primarily on the reign of King Solomon and... - [2 Chronicles 1:13](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-13/21022/): “Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.” Context:To understand the significance of this verse, it’s essential to grasp the context in which it occurs. 2 Chronicles 1 focuses on Solomon’s ascent to the throne of... - [2 Chronicles 1:12](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-12/21021/): Wisedome and knowledge is granted vnto thee, and I will giue thee riches, and wealth, and honour, such as none of the kings haue had, that haue beene before thee, neither shall there any after thee haue the like. 2 Chronicles 1:12 (KJV) Wisdom and knowledge is granted unto thee; and I will give thee... - [2 Chronicles 1:11](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-11/21020/): “And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king” Context:The book... - [2 Chronicles 1:8](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-8/21017/): “And Solomon said unto God, Thou hast showed great mercy unto David my father, and hast made me to reign in his stead.” Context:The verse is part of Solomon’s prayer to God after he became king of Israel following the death of his father, David. Solomon acknowledges the mercy God had shown to David and... - [2 Chronicles 1:7](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-7/21016/): “In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.” Context:The book of 2 Chronicles is a historical account that focuses on the reign of the kings of Judah. In this particular verse, King Solomon, the son of David, has recently become king and is seeking God’s... - [2 Chronicles 1:6](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-6/21015/): “And Solomon went up thither to the brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.” This verse is a part of the account describing Solomon’s reign as king of Israel and his early acts of worship and dedication to God. To fully... - [2 Chronicles 1:5](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-5/21014/): Moreouer the brasen Altar that Bezaleel the sonne of Uri, the sonne of Hur, had made, hee put before the Tabernacle of the Lord: and Solomon and the Congregation sought vnto it. 2 Chronicles 1:5 (KJV) The book of 2 Chronicles records the history of the kings of Judah, and this verse places Solomon, son... - [2 Chronicles 1:4](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-4/21013/): But the Arke of God had Dauid brought vp from Kiriath-iearim, to the place which Dauid had prepared for it: for he had pitched a tent for it at Ierusalem. 2 Chronicles 1:4 (KJV) But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for... - [2 Chronicles 1:3](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-3/21012/): “So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness.” Certainly! Here’s a Bible study on 2 Chronicles 1:3 in the King James Version: The Book... - [2 Chronicles 1:2](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-2/21011/): “Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.” Context:The book of 2 Chronicles is a historical account of the kings of Israel, focusing mainly on the lineage of David and the construction of... - [1 Timothy 6:21](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-21/40210/): “Which some professing have erred concerning the faith. Grace be with thee. Amen.” Context:It is important to understand the context of a verse to grasp its meaning fully. The book of 1 Timothy was written by the Apostle Paul to Timothy, his disciple, providing pastoral instructions and guidance for the church in Ephesus. In the... - [1 Timothy 6:18](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-18/40207/) - [1 Timothy 6:17](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-17/40206/): “Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;” Context:The Apostle Paul wrote this letter to his disciple Timothy, who was serving as the overseer of the church in Ephesus. In this particular... - [1 Timothy 6:16](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-16/40205/): “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.” This verse is part of the Apostle Paul’s first letter to Timothy, in which he provides guidance and instructions for Timothy’s ministry. Let’s break down... - [1 Timothy 6:9](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-9/40198/): “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.” To gain a deeper understanding of this verse, it’s helpful to consider its context within the larger passage. 1 Timothy 6 addresses various aspects of Christian living, particularly focusing... - [1 Timothy 6:8](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-8/40197/): “And having food and raiment let us be therewith content.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The book of 1 Timothy is one of the pastoral letters written by the Apostle Paul to Timothy, his young protégé and fellow worker in the ministry. In this particular... - [1 Timothy 6:7](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-7/40196/): “For we brought nothing into this world, and it is certain we can carry nothing out.” Context: The Book of 1 Timothy was written by the Apostle Paul to his young protégé, Timothy, who was serving as a leader in the church at Ephesus. In this particular verse, Paul is addressing issues related to wealth,... - [1 Timothy 6:6](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-6/40195/): “But godliness with contentment is great gain.” Context:The book of 1 Timothy was written by the apostle Paul to his young protégé Timothy, who was leading the church in Ephesus. In this particular section, Paul addresses various issues related to false teachers, wealth, and the pursuit of godliness. Godliness:The term “godliness” refers to a deep... - [1 Timothy 6:5](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-5/40194/): “Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.” Context:The book of 1 Timothy was written by the Apostle Paul to Timothy, his younger co-worker and a leader in the early Christian church. In this letter, Paul addresses various issues related to church... - [1 Timothy 6:3](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-3/40192/): “If any man teach otherwise and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness…” Context:The apostle Paul wrote the first letter to Timothy, his fellow worker and a leader in the church at Ephesus. This letter contains instructions for church order,... - [1 Timothy 6:2](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-2/40190/): “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness.” Certainly! Here’s a Bible study on Verse: “And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved,... - [2 Chronicles 1:10](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-10/21019/): “Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?” In this verse, we find Solomon, the newly anointed king of Israel, standing before the altar of the Lord at Gibeon. This was a significant moment because... - [2 Chronicles 1:1](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-1/21010/): And Solomon the sonne of Dauid was strengthned in his kingdome, and the Lord his God was with him, & magnified him exceedingly. 2 Chronicles 1:1 (KJV) Historical Context: 2 Chronicles is an Old Testament book that focuses on the history of the kings of Judah, particularly the Davidic dynasty. In chapter 1 the narrative... - [1 Timothy 6:15](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-15/40204/): “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords” Context: Before diving into the verse, it’s important to understand the context of the passage. The apostle Paul wrote this letter to his young protégé, Timothy, providing him with instructions on leading the... - [1 Timothy 6:12](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-12/40201/): “Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” Context and Background:The book of 1 Timothy was written by the Apostle Paul to Timothy, his young disciple and fellow laborer in the ministry. Paul wrote this letter to instruct... - [1 Timothy 6:11](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-11/40200/): “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” Man of God:The phrase “man of God” refers to someone who is dedicated to serving God and fulfilling His purposes. In this context, it specifically addresses Timothy, but it can also apply to any believer who is... - [1 Timothy 6:10](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-10/40199/): “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” Context:The book of 1 Timothy is a pastoral epistle written by the Apostle Paul to Timothy, a young leader in the early Christian church. In this... - [1 Timothy 5:22](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-22/40187/) - [1 Timothy 5:21](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-21/40186/): “I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.” Context:This verse is part of a larger passage in the book of 1 Timothy where the apostle Paul provides instructions to his protege Timothy regarding the conduct... - [1 Timothy 5:20](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-20/40185/): “Them that sin rebuke before all, that others also may fear.” Context and Background:First, let’s understand the context of 1 Timothy. The Apostle Paul wrote this letter to Timothy, his young protégé, who was overseeing the church in Ephesus. The letter contains instructions and guidance for church leaders, addressing various issues within the church. In... - [1 Timothy 5:8](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-8/40173/): “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” Context:First Timothy is an epistle written by the Apostle Paul to his young protégé Timothy, providing him with guidance and instructions for leading and shepherding the church in... - [1 Timothy 5:7](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-7/40172/): “And these things give in charge, that they may be blameless.” Passage: “And these things give in charge, that they may be blameless.” (1 Timothy 5:7, KJV) Context: The book of 1 Timothy is one of the pastoral epistles written by the Apostle Paul to his protégé Timothy, who was overseeing the church in Ephesus.... - [1 Timothy 5:6](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-6/40171/) - [1 Timothy 5:5](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-5/40170/) - [1 Timothy 5:3](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-3/40168/): “Honour widows that are widows indeed.” Context:The book of 1 Timothy is a letter written by the Apostle Paul to his young protégé Timothy, who was overseeing the church in Ephesus. In this particular chapter (1 Timothy 5), Paul addresses various matters concerning the treatment of widows, elders, and other members of the congregation. This... - [1 Timothy 5:2](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-2/40167/): “Rebuke not an elder, but intreat him as a father; and the younger men as brethren.” Context:The book of 1 Timothy is a pastoral letter written by the Apostle Paul to his young protégé, Timothy, who was serving as a leader in the church at Ephesus. In this particular verse, Paul provides instructions to Timothy... - [1 Timothy 5:19](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-19/40184/): “Against an elder receive not an accusation, but before two or three witnesses.” Context:The Apostle Paul wrote the First Epistle to Timothy as a letter of instruction and guidance for Timothy, a young church leader in Ephesus. In this verse, Paul addresses the issue of accusations against elders or leaders within the church. The surrounding... - [1 Timothy 5:18](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-18/40183/): “For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” Context:The Apostle Paul wrote this letter to Timothy, his disciple and co‑worker, to provide guidance on various aspects of church life and leadership. In this specific verse, Paul quotes two passages from... - [1 Timothy 5:17](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-17/40182/): “Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.” Context:To gain a better understanding of the verse, it’s important to consider the broader context of the passage. The Apostle Paul wrote the first letter to Timothy, his spiritual son and a young leader... - [1 Timothy 5:13](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-13/40178/): “And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.” Context:The book of 1 Timothy is a letter written by the Apostle Paul to his young prot g Timothy, who was overseeing the church in Ephesus. In... - [1 Timothy 5:12](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-12/40177/): “But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;” Context:Understanding the broader context of a verse is important. In this case, the context is the care of widows. Paul is advising Timothy on how to handle the situation of younger widows within the church community. Age... - [1 Timothy 5:11](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-11/40176/): “But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry.” Context:It’s important to understand the context of the verse by considering the surrounding verses and the overall message of the chapter. In 1 Timothy 5, the apostle Paul is giving instructions to Timothy regarding the treatment of... - [1 Timothy 5:1](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-1/40166/): “Rebuke not an elder, but entreat him as a father; and the younger men as brethren.” Context:The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to Timothy, a young pastor in the early Christian church. In this particular verse, Paul offers Timothy guidance on how to interact with... - [1 Timothy 4:16](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-16/40165/): “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” Context:First, let’s understand the context of this verse. The apostle Paul wrote the first letter to Timothy, who was a young leader in the early church. In this letter, Paul... - [1 Timothy 4:15](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-15/40164/): “Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.” Certainly! Let’s dive into a Bible study on 1 Timothy 4:15, using the King James Version (KJV) as a reference. First, let’s read the verse in its entirety: Now, let’s break down the verse and explore its key concepts:... - [1 Timothy 4:8](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-8/40157/): “For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” Certainly! Let’s dive into a Bible study on 1 Timothy 4:8, using the King James Version (KJV) translation: First, let’s read the verse in its entirety: This verse... - [1 Timothy 4:7](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-7/40156/): “But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.” Historical and Contextual Background:The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to his young protégé, Timothy, who was a leader in the early Christian church. This letter provides instructions and guidance to Timothy regarding... - [1 Timothy 4:4](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-4/40153/): “For every creature of God is good, and nothing to be refused if it be received with thanksgiving.” Certainly! Let’s dive into a Bible study on 1 Timothy 4:4, which is found in the King James Version of the Bible. First, let’s read the verse: This verse is part of a letter written by the... - [1 Timothy 4:3](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-3/40152/) - [1 Timothy 4:2](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-2/40151/) - [1 Timothy 4:14](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-14/40163/) - [1 Timothy 4:13](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-13/40162/): “Till I come, give attendance to reading, to exhortation, to doctrine.” Certainly! Here is a Bible study on 1 Timothy 4:13 (KJV) 1 Timothy 4:13 (KJV) Historical Context:The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to his disciple Timothy, who was serving as a pastor in the... - [1 Timothy 4:12](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-12/40161/) - [1 Timothy 4:11](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-11/40160/): “These things command and teach.” Context:It’s important to understand the context of a verse to grasp its meaning fully. The book of 1 Timothy is a letter written by the Apostle Paul to his protégé Timothy, who was a young pastor in Ephesus. Paul wrote this letter to provide Timothy with guidance on matters related... - [1 Timothy 4:10](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-10/40159/): “Who will have all men saved, and come unto the knowledge of the truth.” Context:The book of 1 Timothy is one of the pastoral epistles written by the Apostle Paul to his protégé Timothy, who was a young pastor in Ephesus. Paul wrote this letter to provide Timothy with guidance and instructions regarding the responsibilities... - [1 Timothy 4:1](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-1/40150/): “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” Historical Context:It is important to understand the historical context of the book of 1 Timothy. The Apostle Paul wrote this letter to Timothy, his protege and a young pastor in... - [1 Timothy 3:14](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-14/40148/): “These things write I unto thee, hoping to come unto thee shortly.” This verse is part of the first letter that the apostle Paul wrote to his young protégé, Timothy, who was serving as the overseer of the church in Ephesus. In this verse, Paul explains his purpose for writing the letter and expresses his... - [1 Timothy 3:9](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-9/40143/): “Holding the mystery of the faith in a pure conscience.” This verse is part of a larger passage where the apostle Paul is providing instructions to Timothy, a young leader in the early Christian church. Paul is outlining the qualifications for individuals who desire to serve as overseers or deacons in the church. In this... - [1 Timothy 3:7](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-7/40141/) - [1 Timothy 3:6](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-6/40140/): “Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.” Context:The book of 1 Timothy is one of the pastoral epistles written by the Apostle Paul to Timothy, his young protégé and fellow minister. In this particular verse, Paul is providing instructions to Timothy regarding the qualifications and... - [1 Timothy 3:5](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-5/40139/): “For if a man know not how to rule his own house, how shall he take care of the church of God?” Context:Before we dive into the specific verse, it’s important to understand the context of the letter. The First Epistle of Timothy was written by the apostle Paul to Timothy, a young pastor in... - [1 Timothy 3:4](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-4/40138/) - [1 Timothy 3:3](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-3/40137/) - [1 Timothy 3:2](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-2/40136/): “A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach.” Context and Background:The book of 1 Timothy was written by the Apostle Paul to Timothy, a young pastor in the early Christian church. The purpose of the letter was to provide instructions and... - [1 Timothy 3:13](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-13/40147/): “For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.” Context:First Timothy is a pastoral epistle written by the Apostle Paul to Timothy, his spiritual son and a young leader in the early church. Paul wrote this... - [1 Timothy 3:10](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-10/40144/): “And let these also first be proved; then let them use the office of a deacon, being found blameless.” Context:1 Timothy 3:10 (KJV) 1 Timothy 3:10 is part of a larger passage in which the apostle Paul provides guidelines for the qualifications of church leaders, particularly for the office of deacon. This verse focuses on... - [1 Timothy 2:15](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-15/40134/) - [1 Timothy 2:9](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-9/40128/): “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;” Historical Context:First, let’s understand the historical context of this verse. The Apostle Paul wrote this letter to Timothy, who was a young leader in the early Christian church. Paul... - [1 Timothy 2:7](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-7/40126/): “Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.” Context:Before diving into the specific verse, it’s important to understand the context of the book of 1 Timothy. This letter was written by the apostle Paul to Timothy,... - [1 Timothy 2:5](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-5/40124/): “For there is one God, and one mediator between God and men, the man Christ Jesus.” Context:It’s important to understand the context of a verse to fully grasp its meaning. The book of 1 Timothy was written by the Apostle Paul to Timothy, his disciple, to provide guidance and instructions for the church in Ephesus.... - [1 Timothy 2:4](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-4/40123/): “Who will have all men to be saved, and to come unto the knowledge of the truth.” This verse is part of a letter written by the Apostle Paul to his disciple Timothy, providing guidance on various aspects of church administration and Christian conduct. In this particular verse, Paul emphasizes the inclusiveness of God’s desire... - [1 Timothy 2:3](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-3/40122/): “For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.” God’s Desire for Salvation:The verse begins by stating that what follows is “good and acceptable in the sight of God our Saviour.” Here, God is... - [1 Timothy 2:2](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-2/40121/): “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men.” Context:The book of 1 Timothy was written by the Apostle Paul to his co‑worker Timothy, who was overseeing the church in Ephesus. In this particular passage, Paul is giving Timothy instructions on the conduct and responsibilities... - [1 Timothy 2:14](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-14/40133/) - [1 Timothy 2:13](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-13/40132/): “For Adam was first formed, then Eve.” Historical and Contextual Background: The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to his prot g Timothy, providing guidance and instructions for pastoral leadership in the early Christian church. In this particular passage, Paul addresses the role of men and... - [1 Timothy 2:12](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-12/40131/): “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” Certainly! Let’s do a Bible study on 1 Timothy 2:12 from the King James Version (KJV). This verse is part of a letter written by the apostle Paul to Timothy, a young pastor in the... - [1 Timothy 2:11](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-11/40130/): “Let the woman learn in silence with all subjection.” Historical and Cultural Context:To gain a deeper understanding of this verse, it is essential to consider the historical and cultural context in which it was written. During that time, women in the Greco-Roman culture were generally not given the same educational opportunities as men. Furthermore, there... - [1 Timothy 2:1](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-1/40120/): “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men.” This verse is part of the letter that the Apostle Paul wrote to Timothy, his young protégé and a leader in the early Christian church. In this particular passage, Paul is giving Timothy instructions on how... - [1 Timothy 1:20](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-20/40119/): “Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.” Context:To understand the verse better, let’s start by examining its context. The book of 1 Timothy is a letter written by the Apostle Paul to Timothy, his younger prot g and a leader in the early... - [1 Timothy 1:19](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-19/40118/) - [1 Timothy 1:6](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-6/40105/): From which some hauing swarued, haue turned aside vnto vaine iangling, 1 Timothy 1:6 (KJV) First, let’s read the verse for context. This verse is part of a letter written by the Apostle Paul to Timothy, his spiritual son and a young leader in the early Christian church. Paul wrote this letter to provide guidance... - [1 Timothy 1:5](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-5/40104/): “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” This verse is found in the first letter of Paul to Timothy, where Paul provides guidance and instructions for Timothy’s ministry in the church at Ephesus. Let’s break down the verse and explore... - [1 Timothy 1:4](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-4/40103/): “Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.” Context:The book of 1 Timothy is one of the pastoral letters written by the Apostle Paul to Timothy, his protégé and a young leader in the early Christian church. Paul wrote this letter to... - [Mark 4:24](https://biblicaltheology.org.uk/mark-4/mark-4-24/34707/): And he said vnto them, Take heed what you heare: With what measure ye mete, it shalbe measured to you: And vnto you that heare, shal more be giuen. Mark 4:24 (KJV) And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto... - [Isaiah 7:13](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-13/28050/): And he sayd; Heare yee now, O house of Dauid; Is it a small thing for you to wearie men, but will yee wearie my God also? Isaiah 7:13 (KJV) Context: In this verse, the prophet Isaiah is addressing the house of David, specifically King Ahaz of Judah. The context of this verse highlights Ahaz’s... - [Isaiah 7:9](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-9/28046/): And the head of Ephraim is Samaria, and the head of Samaria is Remaliahs sonne: if yee will not beleeue, surely yee shall not be established. Isaiah 7:9 (KJV) Historical Context: Isaiah 7:9 is part of a prophecy delivered by the prophet Isaiah to King Ahaz of Judah. At that time the northern kingdom of... - [Isaiah 7:8](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-8/28045/): For the head of Syria is Damascus, and the head of Damascus is Rezin, and within threescore and fiue yeeres shall Ephraim be broken, that it be not a people. Isaiah 7:8 (KJV) “For the head of Syria is Damascus, and the head of Damascus is Rezin; and the head of Ephraim is Samaria, and... - [Isaiah 7:6](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-6/28043/): Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal. Isaiah 7:6 (KJV) Let us go up against Judah, and vex it, and let us make a breach therein for us, and set... - [Isaiah 7:4](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-4/28041/): And say vnto him; Take heede and be quiet: feare not, neither be faint hearted for the two tailes of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the sonne of Remaliah. Isaiah 7:4 (KJV) This verse is part of a prophecy given by the prophet Isaiah to King Ahaz... - [Isaiah 7:2](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-2/28039/): And it was told the house of Dauid, saying, Syria is confederate with Ephraim: and his heart was moued, and the heart of his people as the trees of the wood are mooued with the wind. Isaiah 7:2 (KJV) “And it came to pass in the days of Ahaz son of Jotham, king of Judah,... - [Mark 5:21](https://biblicaltheology.org.uk/mark-5/mark-5-21/34745/): And when Iesus was passed ouer againe by ship vnto the other side, much people gathered vnto him, and he was nigh vnto the Sea. Mark 5:21 (KJV) The narrative that follows this verse picks up after Jesus has crossed the Sea of Galilee, an event that earlier in Mark’s Gospel culminated in the calming... - [Mark 5:16](https://biblicaltheology.org.uk/mark-5/mark-5-16/34740/): And they that saw it, tolde them how it befell to him that was possessed with the deuill, and also concerning the swine. Mark 5:16 (KJV) Mark 5:16 (KJV) provides a glimpse into an event when Jesus encountered a man possessed by demons. In the broader narrative of Mark 5:1‑20, Jesus and His disciples arrived... - [Mark 5:11](https://biblicaltheology.org.uk/mark-5/mark-5-11/34735/): Now there was there nigh vnto the mountaines a great herd of swine, feeding. Mark 5:11 (KJV) The verse is part of the larger narrative in Mark 5:1‑20, which tells how Jesus healed a man possessed by an unclean spirit in the region of the Gadarenes (also called the Gerasenes or Gergesenes). After crossing the... - [Mark 5:10](https://biblicaltheology.org.uk/mark-5/mark-5-10/34734/): And hee besought him much, that he would not send them away out of the countrey. Mark 5:10 (KJV) In this verse we see Jesus confronting a man possessed by a legion of demons. The man had been living among the tombs and was extremely tormented. When Jesus approached, the demons within him recognized His... - [Mark 5:8](https://biblicaltheology.org.uk/mark-5/mark-5-8/34732/): (For he said vnto him, Come out of the man, thou vncleane spirit.) Mark 5:8 (KJV) For he said unto him, Come out of the man, thou unclean spirit. Mark 5:8 (KJV) Mark 5:1‑20 records Jesus’ encounter with a man possessed by a legion of unclean spirits. The man lived among the tombs, cried out... - [Mark 5:5](https://biblicaltheology.org.uk/mark-5/mark-5-5/34729/): And alwayes night and day, hee was in the mountaines, and in the tombes, crying, and cutting himselfe with stones. Mark 5:5 (KJV) Jesus and His disciples crossed the Sea of Galilee and entered the region of the Gadarenes, a Gentile area traditionally identified with Gadara and possibly the Decapolis towns of Gerasa (Jerash) or... - [Isaiah 7:23](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-23/28060/): And it shall come to passe in that day, that euery place shalbe, where there were a thousand Uines at a thousand siluerlings, it shall euen be for briers and thornes. Isaiah 7:23 (KJV) Isaiah 7:23 is a prophetic utterance delivered by the prophet Isaiah to King Ahaz of Judah during a period of political... - [Isaiah 7:22](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-22/28059/): And it shall come to passe, for the abundance of milke that they shall giue, he shal eate butter: for butter and hony shall euery one eate, that is left in the land. Isaiah 7:22 (KJV) Isaiah 7:22 is part of a prophecy delivered by the prophet Isaiah to King Ahaz of Judah during a... - [Isaiah 7:19](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-19/28056/): And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rockes, and vpon all thornes, and vpon all bushes. Isaiah 7:19 (KJV) Context: Isaiah 7 is set during the reign of Ahaz, king of Judah, when the nation faced a serious crisis. Judah was threatened... - [Isaiah 7:18](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-18/28055/): And it shall come to passe in that day, that the Lord shall hisse for the flie, that is in the vttermost part of the riuers of Egypt, and for the Bee that is in the land of Assyria. Isaiah 7:18 (KJV) Context: Isaiah 7:18 is part of a larger passage that describes a message... - [Isaiah 7:17](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-17/28054/): The Lord shall bring vpon thee and vpon thy people, and vpon thy fathers house, dayes that haue not come, from the day that Ephraim departed from Iudah; euen the King of Assyria. Isaiah 7:17 (KJV) Isaiah 7:17 is part of a larger passage that describes a prophecy given to Ahaz, the king of Judah,... - [Isaiah 7:16](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-16/28053/): For before the childe shall know to refuse the euill and choose the good; the land that thou abhorrest, shalbe forsaken of both her kings. Isaiah 7:16 (KJV) Context: To understand Isaiah 7:16 it is essential to consider its historical setting. The prophet Isaiah delivered this prophecy to King Ahaz of Judah during a period... - [Mark 6:6](https://biblicaltheology.org.uk/mark-6/mark-6-6/34773/): And he marueiled because of their vnbeliefe. And he went round about the villages, teaching. Mark 6:6 (KJV) Mark 6:6 is part of a larger passage that describes Jesus’ visit to his hometown, Nazareth. In the preceding verses, Jesus had been teaching in the synagogue, and the people were astonished by his wisdom. However, instead... - [Mark 6:3](https://biblicaltheology.org.uk/mark-6/mark-6-3/34770/): Is not this the carpenter, the sonne of Mary, the brother of Iames and Ioses, and of Iuda, and Simon? And are not his sisters heere with vs? And they were offended at him. Mark 6:3 (KJV) The passage belongs to the Gospel of Mark, which records the life, ministry, death, and resurrection of Jesus... - [Mark 5:42](https://biblicaltheology.org.uk/mark-5/mark-5-42/34766/): And straightway the damosell arose, and walked, for shee was of the age of twelue yeeres: and they were astonished with a great astonishment. Mark 5:42 (KJV) Mark 5:42 is part of a larger narrative found in Mark 5:21-43, commonly known as the account of the healing of Jairus’ daughter. Jairus, a ruler of the... - [Mark 5:38](https://biblicaltheology.org.uk/mark-5/mark-5-38/34762/): And hee commeth to the house of the Ruler of the Synagogue, and seeth the tumult, and them that wept and wailed greatly. Mark 5:38 (KJV) Context: To fully understand Mark 5:38, it is important to consider its surrounding narrative. In the preceding verses (Mark 5:21‑37), Jesus had just healed a woman who had suffered... - [Mark 5:35](https://biblicaltheology.org.uk/mark-5/mark-5-35/34759/): While hee yet spake, there came from the Ruler of the Synagogues house, certaine which said, Thy daughter is dead, why troublest thou the Master any further? Mark 5:35 (KJV) Mark 5:35 belongs to the larger narrative commonly titled “The Healing of Jairus’ Daughter” (Mark 5:21‑43). In this passage a ruler of the synagogue, Jairus,... - [Mark 5:32](https://biblicaltheology.org.uk/mark-5/mark-5-32/34756/): And he looked round about to see her that had done this thing. Mark 5:32 (KJV) Context: This verse is part of the larger narrative in Mark 5:21‑43, which recounts two remarkable healings performed by Jesus: the healing of the woman with the issue of blood and the raising of Jairus’ daughter from the dead.... - [Mark 5:24](https://biblicaltheology.org.uk/mark-5/mark-5-24/34748/): And Iesus went with him, and much people followed him, and thronged him. Mark 5:24 (KJV) And Jesus went with him; and much people followed him, and thronged him. Mark 5:24 (KJV) Mark 5 opens with Jesus and His disciples crossing the Sea of Galilee and arriving in the region of the Gadarenes. There Jesus... - [Isaiah 8:11](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-11/28073/): For the Lord spake thus to me with a strong hand, and instructed me that I should not walke in the way of this people, saying, Isaiah 8:11 (KJV) Historical Context: To understand the meaning of this verse, it is essential to consider the historical setting in which Isaiah ministered. He prophesied during the reigns... - [Isaiah 8:7](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-7/28069/): Now therefore behold, the Lord bringeth vp vpon them the waters of the riuer strong and many, euen the king of Assyria, and all his glory: and he shall come vp ouer all his channels, and goe ouer all his bankes. Isaiah 8:7 (KJV) Historical Context: Isaiah was a prophet in the Old Testament who... - [Isaiah 8:6](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-6/28068/): For so much as this people refuseth the waters of Shiloah that goe softly, and reioyce in Rezin, and Remaliahs sonne: Isaiah 8:6 (KJV) “Because the people have turned away from the covenant of the LORD, and have broken the covenant, the Lord will bring upon them the wrath of his anger.” (Isaiah 8:6, KJV)... - [Isaiah 8:3](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-3/28065/): And I went vnto the Prophetesse, and shee conceiued and bare a sonne, then said the Lord to mee, Call his name Maher-shalal-hash-baz. Isaiah 8:3 (KJV) Context: Isaiah 8:3 is part of a prophecy delivered by the prophet Isaiah during a time of great political unrest and turmoil in the kingdom of Judah. In Isaiah... - [Isaiah 8:1](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-1/28063/): Moreouer the Lord said vnto mee, Take thee a great roule, and write in it with a mans penne, concerning Maher-shalal-hash-baz. Isaiah 8:1 (KJV) The book of Isaiah is a prophetic book in the Old Testament, traditionally attributed to the prophet Isaiah. It contains messages from God concerning the nation of Judah and its surrounding... - [Isaiah 7:25](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-25/28062/): And on all hilles that shalbe digged with the mattocke, there shall not come thither the feare of briars and thornes: but it shall bee for the sending foorth of oxen, and for the treading of lesser cattell. Isaiah 7:25 (KJV) And on all hills that shall be digged with the mattock, there shall not... - [Mark 6:27](https://biblicaltheology.org.uk/mark-6/mark-6-27/34794/): And immediatly the king sent an executioner, and commaunded his head to be brought, and he went, and beheaded him in the prison, Mark 6:27 (KJV) The verse is situated within Mark 6:14‑29, which records the events leading to the death of John the Baptist. Herod Antipas, the tetrarch of Galilee, had taken Herodias, the... - [Mark 6:25](https://biblicaltheology.org.uk/mark-6/mark-6-25/34792/): And she came in straightway with haste, vnto the king, and asked, saying, I will that thou giue me by and by in a charger, the head of Iohn the Baptist. Mark 6:25 (KJV) The verse is part of the narrative in Mark chapter 6, which recounts the events leading to the execution of John... - [Mark 6:24](https://biblicaltheology.org.uk/mark-6/mark-6-24/34791/): And she went forth, and said vnto her mother, What shall I aske? And she said, The head of Iohn þ Baptist. Mark 6:24 (KJV) In this passage, we find a narrative from the Gospel of Mark describing the events surrounding the death of John the Baptist. King Herod had previously imprisoned John because he... - [Mark 6:20](https://biblicaltheology.org.uk/mark-6/mark-6-20/34787/): For Herod feared Iohn, knowing that he was a iust man, and an holy, and obserued him: and when he heard him, hee did many things, and heard him gladly. Mark 6:20 (KJV) The verse sits within the larger narrative of Mark 6, which records such events as the sending out of the twelve disciples,... - [Mark 6:19](https://biblicaltheology.org.uk/mark-6/mark-6-19/34786/): Therfore Herodias had a quarrel against him, & would haue killed him, but she could not. Mark 6:19 (KJV) This verse is part of the account of the events surrounding the imprisonment and eventual execution of John the Baptist. To gain a better understanding of the verse, it is helpful to examine the context in... - [Mark 6:15](https://biblicaltheology.org.uk/mark-6/mark-6-15/34782/): Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. Mark 6:15 (KJV) “But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.” This verse is part of a larger passage describing the events following Jesus’... - [Mark 6:10](https://biblicaltheology.org.uk/mark-6/mark-6-10/34777/): And he said vnto them, In what place soeuer yee enter into an house, there abide til ye depart from that place. Mark 6:10 (KJV) The surrounding passage of Mark 6:7‑13 records that Jesus gathered His twelve disciples, sent them out in pairs, and commissioned them to proclaim repentance, heal the sick, and cast out... - [Isaiah 9:13](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-13/28097/): For the people turneth not vnto him that smiteth them, neither doe they seeke the Lord of hostes. Isaiah 9:13 (KJV) Isaiah 9:13 is part of a prophecy given by the prophet Isaiah concerning the judgment that would come upon the northern kingdom of Israel and the people of Judah. The prophecy warns about the... - [Isaiah 9:11](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-11/28095/): Therefore the Lord shall set vp the aduersaries of Rezin against him, and ioyne his enemies together. Isaiah 9:11 (KJV) Isaiah 9:11 is part of a larger passage in Isaiah 9:8-21, which addresses judgment on the northern kingdom of Israel. The passage follows the messianic oracle of verses 1‑7 and belongs to a later section... - [Isaiah 8:21](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-21/28083/): And they shall passe through it, hardly bestead and hungry: and it shall come to passe, that when they shall be hungry, they shall fret themselues, and curse their King, and their God, and looke vpward. Isaiah 8:21 (KJV) “And it shall come to pass, that in that day shall the great tree be cut... - [Isaiah 8:19](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-19/28081/): And when they shall say vnto you; Seeke vnto them that haue familiar spirits, and vnto wizards that peepe and that mutter: should not a people seeke vnto their God? for the liuing, to the dead? Isaiah 8:19 (KJV) Context: Isaiah 8:19 belongs to a larger prophetic address to Judah during a time of crisis.... - [Isaiah 8:18](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-18/28080/): Behold, I, and the children whom the Lord hath giuen me, are for signes, and for wonders in Israel: from the Lord of hostes, which dwelleth in mount Zion. Isaiah 8:18 (KJV) Historical Context: Isaiah 8 is part of a larger section in the book of Isaiah that addresses the political and spiritual climate of... - [Isaiah 8:14](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-14/28076/): And he shalbe for a sanctuary; but for a stone of stumbling and for a rocke of offence to both the houses of Israel, for a ginne, and for a snare to the inhabitants of Ierusalem. Isaiah 8:14 (KJV) Historical Context: Isaiah was a prophet who ministered in the southern kingdom of Judah during the... - [Mark 6:49](https://biblicaltheology.org.uk/mark-6/mark-6-49/34816/): But when they saw him walking vpon the Sea, they supposed it had bene a spirit, and cried out. Mark 6:49 (KJV) In the preceding passages (Mark 6:30‑44) Jesus miraculously fed the multitude with five loaves and two fish, providing for thousands. Immediately afterward, in Mark 6:45‑48, He sent His disciples ahead of Him in... - [Mark 6:47](https://biblicaltheology.org.uk/mark-6/mark-6-47/34814/): And when Euen was come, the ship was in the midst of the Sea, and he alone on the land. Mark 6:47 (KJV) And when even was come, the ship was in the midst of the sea, and the disciples were on board, while Jesus was on the land praying. This verse belongs to the... - [Mark 6:42](https://biblicaltheology.org.uk/mark-6/mark-6-42/34809/): And they did all eate, and were filled. Mark 6:42 (KJV) Prior to this event, Jesus had been teaching a large crowd in a desolate place. As evening approached, the disciples suggested sending the people away to buy food, but Jesus told them to give the crowd something to eat. The disciples were perplexed about... - [Mark 6:37](https://biblicaltheology.org.uk/mark-6/mark-6-37/34804/): He answered and said vnto them, Giue yee them to eate. And they say vnto him, Shall we goe and buy two hundred penniworth of bread, and giue them to eate? Mark 6:37 (KJV) He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy... - [Mark 6:36](https://biblicaltheology.org.uk/mark-6/mark-6-36/34803/): Send them away, that they may goe into the countrey round about, and into the villages, and buy themselues bread: for they haue nothing to eate. Mark 6:36 (KJV) Context: In this verse we find Jesus addressing His disciples after a long day of teaching and performing miracles. A large crowd had gathered to hear... - [Mark 6:35](https://biblicaltheology.org.uk/mark-6/mark-6-35/34802/): And when the day was now far spent, his Disciples came vnto him, and said, This is a desert place, and now the time is farre passed. Mark 6:35 (KJV) “And he said unto them, Come ye yourselves apart, into a desert place, and rest awhile.” Context: The passage is part of the narrative in... - [Mark 6:29](https://biblicaltheology.org.uk/mark-6/mark-6-29/34796/): And when his disciples heard of it, they came and tooke vp his corpse, and laid it in a tombe. Mark 6:29 (KJV) This verse is part of a larger passage that recounts the story of the execution of John the Baptist. The preceding verses describe the events leading up to John the Baptist’s execution.... - [Isaiah 10:12](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-12/28117/): Wherefore it shall come to passe, that when the Lord hath performed his whole worke vpon mount Zion, and on Ierusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high lookes. Isaiah 10:12 (KJV) Historical Context: Isaiah 10 belongs to the larger prophetic section... - [Isaiah 10:11](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-11/28116/): Shall I not, as I haue done vnto Samaria and her idoles, so doe to Ierusalem and her idoles? Isaiah 10:11 (KJV) Context: To understand this verse in context, it is important to consider the surrounding verses and the overall message of the book of Isaiah. Isaiah was a prophet who delivered messages from God... - [Isaiah 10:10](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-10/28115/): As my hand hath found the kingdomes of the idoles, and whose grauen images did excell them of Ierusalem and of Samaria: Isaiah 10:10 (KJV) The quotation above does not appear in Isaiah 10:10. In the King James Version the verse reads: “As the scourge of the slaughterer is gone out from me, and the... - [Isaiah 10:6](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-6/28111/): I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets. Isaiah 10:6 (KJV) Isaiah 10 is part of earlier prophecies addressing Assyria’s role in... - [Isaiah 10:3](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-3/28108/): And what wil ye doe in the day of visitation, and in the desolation which shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory? Isaiah 10:3 (KJV) The surrounding context of Isaiah 10:1‑4 shows the prophet warning the corrupt leaders of Judah about their unjust decrees... - [Isaiah 9:21](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-21/28105/): Manasseh, Ephraim: and Ephraim, Manasseh: and they together shalbe against Iudah: for all this his anger is not turned away, but his hand is stretched out still. Isaiah 9:21 (KJV) Isaiah 9:21 concludes a larger section (Isaiah 9:8‑21) that announces God’s judgment on Israel because of persistent disobedience and idolatry. The verse names Manasseh and... - [Mark 7:11](https://biblicaltheology.org.uk/mark-7/mark-7-11/34834/): But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free. Mark 7:11 (KJV) Context: Mark 7:1-13 records a confrontation between Jesus and the Pharisees and scribes concerning the traditions of the elders... - [Mark 7:10](https://biblicaltheology.org.uk/mark-7/mark-7-10/34833/): For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death. Mark 7:10 (KJV) Mark 7:10 is part of a larger passage in the Gospel of Mark where Jesus confronts the Pharisees and scribes about traditions that nullify the commandments of God. In this section... - [Mark 7:2](https://biblicaltheology.org.uk/mark-7/mark-7-2/34825/): And when they saw some of his disciples eate bread with defiled (that is to say, with vnwashen) hands, they found fault. Mark 7:2 (KJV) In this verse we find Jesus and His disciples being observed by a group of Pharisees and scribes who noticed that some of the disciples were eating bread without ceremonially... - [Mark 6:54](https://biblicaltheology.org.uk/mark-6/mark-6-54/34821/): And when they were come out of the ship, straightway they knew him, Mark 6:54 (KJV) This verse is part of a larger passage describing events following the miracle of Jesus walking on water. In Mark 6:45-52, Jesus sent His disciples ahead in a boat while He went to a mountain to pray. During the... - [Isaiah 12:1](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-1/28155/): And in that day thou shalt say, O Lord, I will praise thee: though thou wast angrie with mee, thine anger is turned away, and thou comfortedst me. Isaiah 12:1 (KJV) Isaiah is a prophetic book of the Old Testament, and Isaiah 12 belongs to the first half of the work (chapters 1‑39). This section... - [Isaiah 11:14](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-14/28152/): But they shall fly vpon the shoulders of the Philistines toward the West, they shall spoile them of the East together: they shall lay their hand vpon Edom and Moab, and the children of Ammon shall obey them. Isaiah 11:14 (KJV) Historical Context: The book of Isaiah is traditionally attributed to the prophet Isaiah and... - [Isaiah 10:31](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-31/28136/): Madmenah is remooued, the inhabitants of Gebim gather themselues to flee. Isaiah 10:31 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains messages of judgment and promises of restoration. In this verse the prophet is delivering a warning concerning the Assyrian invasion that threatened Judah’s cities. The places named,... - [Isaiah 10:30](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-30/28135/): Lift vp thy voice, O daughter of Gallim: cause it to bee heard vnto Laish, O poore Anathoth. Isaiah 10:30 (KJV) Isaiah 10 belongs to a larger prophetic section in which the prophet warns Israel of the looming Assyrian threat and announces divine judgment on the nation’s disobedience. Within this context the quoted sentence addresses... - [Isaiah 10:29](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-29/28134/): They are gone ouer the passage: they haue taken vp their lodging at Geba, Ramah is afraid, Gebeah of Saul is fled. Isaiah 10:29 (KJV) Historical Context: Isaiah 10:29 is part of the prophecy given by the prophet Isaiah during the reign of King Hezekiah of Judah. The chapter describes Assyria’s invasion of Israel and... - [Isaiah 10:28](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-28/28133/): He is come to Aiath, hee is passed to Migron: at Michmash he hath laid vp his cariages. Isaiah 10:28 (KJV) Context: To understand the significance of Isaiah 10:28, it is important to consider its place within the book of Isaiah. In this section the prophet Isaiah is describing the Assyrian invasion of Israel. The... - [Isaiah 10:25](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-25/28130/): For yet a very litle while, and the indignation shall cease, and mine anger in their destruction. Isaiah 10:25 (KJV) To understand this verse it helps to recall the broader context of Isaiah. Isaiah was an Old‑Testament prophet who delivered God’s messages to Israel. In this section he pronounces judgment on Assyria, the empire God... - [Isaiah 10:23](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-23/28128/): For the Lord God of hostes shall make a consumption, euen determined in the middest of all the land. Isaiah 10:23 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains messages of judgment, warning, and hope. In this particular verse, Isaiah is speaking about the judgment that will come... - [Isaiah 10:14](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-14/28119/): And my hand hath found as a nest the riches of the people: and as one gathereth egges that are left, haue I gathered all the earth, and there was none that moued the wing, or opened the mouth, or peeped. Isaiah 10:14 (KJV) Context: To better understand Isaiah 10:14, it is important to consider... - [Mark 7:37](https://biblicaltheology.org.uk/mark-7/mark-7-37/34860/): And were beyond measure astonished, saying, Hee hath done all things well: hee maketh both the deafe to heare, and the dumbe to speake. Mark 7:37 (KJV) Mark 7:37 (KJV) records the crowd’s reaction to a remarkable miracle: they were beyond measure astonished, proclaiming that He had done all things well, for He made both... - [Mark 7:35](https://biblicaltheology.org.uk/mark-7/mark-7-35/34858/): And straightway his eares were opened, and the string of his tongue was loosed, and he spake plaine. Mark 7:35 (KJV) This verse is part of a larger passage found in Mark 7:31‑37, which describes Jesus healing a man who was deaf and had a speech impediment. Let’s explore the context and significance of this... - [Mark 7:26](https://biblicaltheology.org.uk/mark-7/mark-7-26/34849/): (The woman was a Greek: a Syrophenician by nation:) and she besought him that he would cast forth the deuill out of her daughter. Mark 7:26 (KJV) Mark 7:26 is part of a larger passage that records an encounter between Jesus and a Syrophoenician woman who came to Him seeking deliverance for her demon‑possessed daughter.... - [Mark 7:24](https://biblicaltheology.org.uk/mark-7/mark-7-24/34847/): And from thence he arose, and went into the borders of Tyre and Sidon, and entred into an house, and would haue no man know it, but hee could not be hid. Mark 7:24 (KJV) Context: The Gospel of Mark records the ministry of Jesus Christ. In this passage Jesus travels to the region of... - [Mark 7:22](https://biblicaltheology.org.uk/mark-7/mark-7-22/34845/): Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse: Mark 7:22 (KJV) In Mark 7:22 Jesus answers the Pharisees’ criticism of His disciples by declaring that true defilement comes from the heart, not from external ritual. He lists a series of sins that originate within a person and therefore render one spiritually impure.... - [Mark 7:19](https://biblicaltheology.org.uk/mark-7/mark-7-19/34842/): Because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all meats? Mark 7:19 (KJV) In Mark 7:1‑13 Jesus addresses a crowd that includes Pharisees and scribes who criticize His disciples for not observing the traditional ritual washing of hands before meals. He uses their concern about... - [Mark 7:18](https://biblicaltheology.org.uk/mark-7/mark-7-18/34841/): And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him, Mark 7:18 (KJV) And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man,... - [Isaiah 13:14](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-14/28174/): And it shalbe as the chased Roe, and as a sheepe that no man taketh vp: they shall euery man turne to his owne people, and flee euery one into his owne land. Isaiah 13:14 (KJV) Isaiah 13:14 belongs to a larger prophecy in Isaiah 13 that announces the judgment and eventual destruction of Babylon.... - [Isaiah 13:13](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-13/28173/): Therefore I will shake the heauens, and the earth shall remoue out of her place in the wrath of the Lord of hostes, and in the day of his fierce anger. Isaiah 13:13 (KJV) Context: The book of Isaiah contains prophecies and messages from the prophet Isaiah to the people of Judah and Jerusalem. In... - [Isaiah 13:8](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-8/28168/): And they shalbe afraid: pangs and sorrowes shall take hold of them, they shalbe in paine as a woman that trauelleth: they shalbe amazed one at another, their faces shalbe as flames. Isaiah 13:8 (KJV) *Note: This quotation does not appear in Isaiah 13:8 of the King James Version. Isaiah 13:8 KJV reads, “And the... - [Isaiah 13:2](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-2/28162/): Lift yee vp a banner vpon the high mountaine, exalt the voice vnto them, shake the hand, that they may goe into the gates of the nobles. Isaiah 13:2 (KJV) “And the Lord shall stir up the spirit of the cruel, even the spirit of the king of Babylon, against Babylon, and his people, and... - [Isaiah 13:1](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-1/28161/): The burden of Babylon, which Isaiah the sonne of Amoz did see. Isaiah 13:1 (KJV) Context: Isaiah is one of the major prophets in the Old Testament. He lived during the reigns of several kings of Judah and prophesied primarily to the southern kingdom. The book of Isaiah contains a collection of prophecies given by... - [Isaiah 12:5](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-5/28159/): Sing vnto the Lord; for hee hath done excellent things: this is knowen in all the earth. Isaiah 12:5 (KJV) Historical Context: The book of Isaiah is a prophetic book in the Old Testament attributed to the prophet Isaiah. The prophecy is primarily directed to the southern kingdom of Judah during a time of political... - [Mark 8:17](https://biblicaltheology.org.uk/mark-8/mark-8-17/34877/): And when Iesus knew it, he saith vnto them, Why reason ye, because yee haue no bread? Perceiue ye not yet, neither vnderstand? Haue yee your heart yet hardened? Mark 8:17 (KJV) This passage belongs to the larger narrative in Mark 8:14‑17, where Jesus had just fed four thousand people with only a few loaves... - [Mark 8:11](https://biblicaltheology.org.uk/mark-8/mark-8-11/34871/): And the Pharisees came foorth, and began to question with him, seeking of him a signe from heauen, tempting him. Mark 8:11 (KJV) Context: Jesus had been teaching and performing miracles, and the Pharisees, a group of religious leaders, came to challenge Him. They demanded a sign from heaven to test Him and evaluate His... - [Mark 8:8](https://biblicaltheology.org.uk/mark-8/mark-8-8/34868/): So they did eate, and were filled: and they tooke vp, of the broken meate that was left, seuen baskets. Mark 8:8 (KJV) Before examining this specific verse, it’s important to understand the broader context of the passage. In Mark 8:1‑9, Jesus performs the miracle of feeding the four thousand. This miracle is distinct from... - [Mark 8:5](https://biblicaltheology.org.uk/mark-8/mark-8-5/34865/): And hee asked them, How many loaues haue ye? And they said, Seuen. Mark 8:5 (KJV) Context: The Gospel of Mark is one of the four Gospels in the New Testament, providing an account of Jesus’ life, teachings, miracles, death, and resurrection. In Mark 10:23, we find Jesus addressing His disciples after the encounter with... - [Mark 8:4](https://biblicaltheology.org.uk/mark-8/mark-8-4/34864/): And his disciples answered him, From whence can a man satisfie these men with bread here in the wildernes? Mark 8:4 (KJV) Jesus had been teaching a large crowd in a desolate, remote area for three days, and the people had run out of food. Moved with compassion, He desired to feed the crowd and... - [Mark 8:3](https://biblicaltheology.org.uk/mark-8/mark-8-3/34863/): And if I send them away fasting to their owne houses, they will faint by the way: for diuers of them came from farre. Mark 8:3 (KJV) This verse is part of the account of Jesus feeding the multitude with seven loaves of bread and a few small fish. In Mark 8:1‑10 Jesus had been... - [Mark 8:2](https://biblicaltheology.org.uk/mark-8/mark-8-2/34862/): I haue compassion on the multitude, because they haue now bene with me three daies, and haue nothing to eat: Mark 8:2 (KJV) Context: In the preceding verses of Mark 8, Jesus performs the miracle of feeding the four thousand, where He multiplied a few loaves of bread and fish to feed a large crowd.... - [Isaiah 13:22](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-22/29194/): And the wilde beastes of the Ilands shal cry in their desolate houses, and dragons in their pleasant palaces: and her time is neere to come, and her dayes shall not be prolonged. Isaiah 13:22 (KJV) is near to come, and her days shall not be prolonged. Isaiah 13:22 (KJV) Isaiah 13 is a prophecy... - [Isaiah 14:7](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-7/28189/): The whole earth is at rest and is quiet: they breake foorth into singing. Isaiah 14:7 (KJV) “The whole earth is at rest and is quiet: they break forth into singing.” This verse belongs to the larger passage commonly called the “Taunt against the King of Babylon” or the “Fall of Lucifer” passage. In this... - [Isaiah 14:4](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-4/28186/): That thou shalt take vp this prouerbe against the king of Babylon, and say; How hath the oppressour ceased? the golden citie ceased? Isaiah 14:4 (KJV) Isaiah 14 is a prophetic passage in which God delivers a message of judgment against the king of Babylon. The chapter addresses the fall of the Babylonian empire and... - [Isaiah 14:3](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-3/28185/): And it shall come to passe in the day that the Lord shal giue thee rest from thy sorrow, and from thy feare, and from the hard bondage wherein thou wast made to serue, Isaiah 14:3 (KJV) The sentence quoted above does not appear in any standard translation of the Bible, including the King James... - [Isaiah 14:2](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-2/28184/): And the people shall take them, and bring them to their place: and the house of Israel shall possesse them in the land of the Lord, for seruants and handmaides: and they shall take them captiues, whose captiues they were, and they shall rule ouer their oppressours. Isaiah 14:2 (KJV) Isaiah 14:2 is part of... - [Isaiah 14:1](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-1/28183/): For the Lord wil haue mercie on Iacob, and wil yet choose Israel, and set them in their owne land: and the strangers shalbe ioyned with them, and they shal cleaue to the house of Iacob. Isaiah 14:1 (KJV) “For the Lord will have mercy on Jacob, and will yet choose Israel, and set them... - [Isaiah 13:20](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-20/28180/): It shall neuer be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there, neither shal the shepheards make their fold there. Isaiah 13:20 (KJV) “And Babylon, that great city, is fallen: it is become a wilderness; every one that passeth by it shall hiss.” Historical Context:... - [Mark 8:28](https://biblicaltheology.org.uk/mark-8/mark-8-28/34888/): And they answered, Iohn the Baptist: but some say, Elias: & others, one of the Prophets. Mark 8:28 (KJV) In the surrounding narrative Jesus has just asked, “Whom do men say that I am?” (Mark 8:27, KJV). The disciples reply by reporting the various titles they have heard people use for Him. Their answer records... - [Mark 8:26](https://biblicaltheology.org.uk/mark-8/mark-8-26/34886/): And hee sent him away to his house, saying, Neither goe into the towne, nor tell it to any in the towne. Mark 8:26 (KJV) In Mark 8:22‑26 Jesus encounters a blind man in Bethsaida. The man’s friends bring him to Jesus, seeking His touch for healing. Jesus takes the man by the hand, leads... - [Joshua 6:16](https://biblicaltheology.org.uk/joshua-6/joshua-6-16/15579/): “And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.” Historical Context:Joshua 6:16 takes place during the conquest of Jericho, a pivotal event in the Israelites’ journey into the Promised Land. The city of Jericho... - [Joshua 6:15](https://biblicaltheology.org.uk/joshua-6/joshua-6-15/15578/): “And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.” This verse is part of the account of the fall of Jericho, a city in Canaan,... - [Joshua 6:14](https://biblicaltheology.org.uk/joshua-6/joshua-6-14/15577/): “And the second day they compassed the city once, and returned into the camp: so they did six days.” Joshua 6:14 is part of the account of the Israelites’ conquest of the city of Jericho, which was one of the first major military campaigns they undertook upon entering the Promised Land. This verse describes the... - [Joshua 6:13](https://biblicaltheology.org.uk/joshua-6/joshua-6-13/15576/): “And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.” Context:Joshua 6 describes the famous account... - [Joshua 6:12](https://biblicaltheology.org.uk/joshua-6/joshua-6-12/15575/): “And Joshua rose early in the morning, and the priests took up the ark of the LORD.” This verse is part of the account of the conquest of the city of Jericho by the Israelites under the leadership of Joshua:The city of Jericho was the first major obstacle they encountered as they entered the Promised... - [Joshua 6:11](https://biblicaltheology.org.uk/joshua-6/joshua-6-11/15574/): “So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.” Joshua 6:11 is a verse from the Book of Joshua:which recounts the conquest of Jericho by the Israelites under the leadership of Joshua, after the death of Moses. In this chapter,... - [Joshua 6:10](https://biblicaltheology.org.uk/joshua-6/joshua-6-10/15573/): And Ioshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, vntill the day I bid you shoute, then shall ye shoute. Joshua 6:10 (KJV) Joshua 6 describes the account of the Israelites’ conquest of the city of Jericho.... - [Joshua 6:9](https://biblicaltheology.org.uk/joshua-6/joshua-6-9/15572/): “And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.” Historical Context:The book of Joshua records the account of Israel’s conquest of the Promised Land under the leadership of Joshua, following the death of Moses. The... - [Joshua 6:8](https://biblicaltheology.org.uk/joshua-6/joshua-6-8/15571/): "And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the Lord, and blew with the trumpets: and the ark of the covenant of the Lord followed them." Context:Joshua 6 describes the conquest of the city of Jericho by... - [Joshua 6:7](https://biblicaltheology.org.uk/joshua-6/joshua-6-7/15570/): And he said vnto the people, Passe on, and compasse the city, and let him that is armed passe on before the Arke of the Lord. Joshua 6:7 (KJV) The city of Jericho was the first major obstacle the Israelites faced as they entered the Promised Land. It was fortified with massive walls, making it... - [Joshua 6:6](https://biblicaltheology.org.uk/joshua-6/joshua-6-6/15569/): And Ioshua the sonne of Nun called the Priests, and said vnto them, Take vp the Arke of the Couenant, and let seuen Priests beare seuen trumpets of rammes-hornes, before the Arke of the Lord. Joshua 6:6 (KJV) In this verse Joshua gives specific instructions to the priests and the people regarding the conquest of... - [Joshua 6:5](https://biblicaltheology.org.uk/joshua-6/joshua-6-5/15568/): “And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before... - [Joshua 6:4](https://biblicaltheology.org.uk/joshua-6/joshua-6-4/15567/): “And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.” Context:The book of Joshua records the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. In... - [Joshua 6:3](https://biblicaltheology.org.uk/joshua-6/joshua-6-3/15566/): “And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.” This verse is part of God’s instructions to Joshua, the successor of Moses, regarding the conquest of Jericho. Let’s explore the context and key themes of this passage. Historical Context:The Israelites... - [Joshua 6:2](https://biblicaltheology.org.uk/joshua-6/joshua-6-2/15565/): “And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.” Context:To fully understand Joshua 6:2, it’s important to consider its context. The book of Joshua records the events that took place after the Israelites’ wandering in the wilderness and their entry... - [Joshua 6:1](https://biblicaltheology.org.uk/joshua-6/joshua-6-1/15564/): Now Iericho was straitly shut vp, because of the children of Israel: none went out, & none came in. Joshua 6:1 (KJV) Context: To understand the significance of Joshua 6:1, it’s essential to consider the context. The book of Joshua follows the Israelites’ journey into the Promised Land after their wilderness wanderings. They have crossed... - [Joshua 5:15](https://biblicaltheology.org.uk/joshua-5/joshua-5-15/15563/): "And the captain of the LORD’S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so." Context and Background:The book of Joshua is located in the Old Testament and follows the Israelites’ journey into the Promised Land after wandering in the wilderness... - [Joshua 5:14](https://biblicaltheology.org.uk/joshua-5/joshua-5-14/15562/): And he said, Nay, but as captaine of the hoste of the Lord am I now come. And Ioshua fell on his face to the earth, and did worship, and said vnto him, What saith my Lord vnto his seruant? Joshua 5:14 (KJV) Now it came to pass, when Joshua was by the Jordan, that... - [Joshua 5:13](https://biblicaltheology.org.uk/joshua-5/joshua-5-13/15561/): “And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?” Context:Before we delve into... - [Joshua 5:12](https://biblicaltheology.org.uk/joshua-5/joshua-5-12/15560/): “And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.” This verse comes from the Book of Joshua in the Old Testament. To understand... - [Joshua 5:11](https://biblicaltheology.org.uk/joshua-5/joshua-5-11/15559/): “And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.” Historical Context:The book of Joshua records the events that took place after the death of Moses, as the Israelites entered the Promised Land under the leadership of Joshua. Joshua... - [Joshua 5:10](https://biblicaltheology.org.uk/joshua-5/joshua-5-10/15558/): “And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.” Historical Context:Joshua 5:10 takes place after the Israelites had crossed the Jordan River and entered the Promised Land under the leadership of Joshua. The events described in this verse... - [Joshua 5:9](https://biblicaltheology.org.uk/joshua-5/joshua-5-9/15557/): “And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.” Historical Context:The book of Joshua records the events that took place after the Israelites’ forty years of wandering in the wilderness and their entrance... - [Joshua 5:8](https://biblicaltheology.org.uk/joshua-5/joshua-5-8/15556/): “And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp till they were whole.” Joshua 5:8 is part of the narrative describing events that took place after the Israelites crossed the Jordan River and entered the Promised Land under the leadership of Joshua.... - [Joshua 5:7](https://biblicaltheology.org.uk/joshua-5/joshua-5-7/15555/): "And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way." Context:To better understand this verse, it’s important to provide some context. Joshua is the leader of the Israelites who succeeded Moses after his death. The book of Joshua records... - [Joshua 5:6](https://biblicaltheology.org.uk/joshua-5/joshua-5-6/15554/): “For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not shew them the land, which the Lord sware unto their... - [Joshua 5:5](https://biblicaltheology.org.uk/joshua-5/joshua-5-5/15553/): “Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.” Context and Background:Joshua 5 takes place after the Israelites crossed the Jordan River and entered the Promised Land. The chapter begins... - [Joshua 5:4](https://biblicaltheology.org.uk/joshua-5/joshua-5-4/15552/): “Then Joshua circumcised the children of Israel again the second time.” This verse is a part of the narrative in the book of Joshua:which recounts the events surrounding the Israelites’ entry into the Promised Land after their wanderings in the wilderness. Let’s provide some context to better understand the significance of this verse. After the... - [Joshua 5:3](https://biblicaltheology.org.uk/joshua-5/joshua-5-3/15551/): And Ioshua made him sharpe kniues, and circumcised the children of Israel at the hill of the foreskinnes. Joshua 5:3 (KJV) Context: The book of Joshua is part of the Old Testament and follows the Israelites’ journey into the Promised Land under the leadership of Joshua, succeeding Moses. In Joshua 5, the Israelites had just... - [Joshua 5:2](https://biblicaltheology.org.uk/joshua-5/joshua-5-2/15550/): At that time the Lord said vnto Ioshua, Make thee sharpe kniues, and circumcise againe the children of Israel the second time. Joshua 5:2 (KJV) This verse belongs to the narrative describing the events as the Israelites prepared to enter the Promised Land under Joshua’s leadership. It records a specific command from the LORD to... - [Joshua 5:1](https://biblicaltheology.org.uk/joshua-5/joshua-5-1/15549/): And it came to passe when all the Kings of the Amorites which were on the side of Iordan Westward, and all the Kings of the Canaanites, which were by the Sea, heard that the Lord had dried vp the waters of Iordan from before the children of Israel, vntill we were passed ouer, that... - [Joshua 4:24](https://biblicaltheology.org.uk/joshua-4/joshua-4-24/15548/): "That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever." Context:The book of Joshua is primarily focused on the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. In Joshua... - [Joshua 4:23](https://biblicaltheology.org.uk/joshua-4/joshua-4-23/15547/): “For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over” Context:The book of Joshua records the events surrounding the Israelites’ entry into the Promised... - [Joshua 4:22](https://biblicaltheology.org.uk/joshua-4/joshua-4-22/15546/): “Then ye shall let your children know, saying, Israel came over this Jordan on dry land.” Historical Context:Joshua 4:22 is part of the account of the Israelites crossing the Jordan River to enter the Promised Land. This event took place after the forty years of wilderness wandering following the exodus from Egypt. Joshua, under the... - [Joshua 4:21](https://biblicaltheology.org.uk/joshua-4/joshua-4-21/15545/): "And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?" Context:Joshua 4 records the events that took place after the Israelites crossed the Jordan River on dry ground, similar to how they had crossed the Red Sea during the time... - [Joshua 4:20](https://biblicaltheology.org.uk/joshua-4/joshua-4-20/15544/): And those twelue stones which they tooke out of Iordan, did Ioshua pitch in Gilgal. Joshua 4:20 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. This verse belongs to the narrative of the crossing of the Jordan River, an event that mirrors the earlier... - [Joshua 4:19](https://biblicaltheology.org.uk/joshua-4/joshua-4-19/15543/): “And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.” Context:Joshua 4 records the account of the Israelites crossing the Jordan River on dry ground as they entered the Promised Land. This miraculous event took place after the death... - [Joshua 4:18](https://biblicaltheology.org.uk/joshua-4/joshua-4-18/15542/): “And it came to pass, when the priests that bare the ark of the covenant of the Lord were come up out of the midst of Jordan, and the soles of the priests’ feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his... - [Joshua 4:17](https://biblicaltheology.org.uk/joshua-4/joshua-4-17/15541/): Ioshua therefore commaunded the Priests, saying, Come yee vp out of Iordan. Joshua 4:17 (KJV) In order to better understand this verse, let’s provide some context. The book of Joshua is situated in the Old Testament and chronicles the Israelites’ journey into the Promised Land under the leadership of Joshua after the death of Moses.... - [Joshua 4:16](https://biblicaltheology.org.uk/joshua-4/joshua-4-16/15540/): "Command the priests that bear the ark of the testimony, that they come up out of Jordan." Context:The book of Joshua records the events that took place after Moses’ death and the Israelites’ journey through the wilderness. Joshua was appointed as the new leader, and he led the Israelites into the Promised Land. In Joshua... - [Joshua 4:15](https://biblicaltheology.org.uk/joshua-4/joshua-4-15/15539/): “And the LORD spake unto Joshua, saying,” Context:Joshua 4 is part of the account of the Israelites crossing the Jordan River into the Promised Land. The Lord had instructed Joshua to choose twelve men, one from each tribe, to take up twelve stones from the midst of the Jordan, where the priests’ feet stood. These... - [Joshua 4:14](https://biblicaltheology.org.uk/joshua-4/joshua-4-14/15538/): “On that day the Lord magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.” Context:The book of Joshua records the events following the death of Moses, as Joshua takes on the leadership of the Israelites and leads them into the promised land... - [Joshua 4:13](https://biblicaltheology.org.uk/joshua-4/joshua-4-13/15537/): About fourty thousand prepared for war, passed ouer before the Lord vnto battell, to the plaines of Iericho. Joshua 4:13 (KJV) The book of Joshua records the events following Moses’ death and the Israelites’ entry into the Promised Land under Joshua’s leadership. In this chapter the nation crossed the Jordan River on dry ground as... - [Joshua 4:12](https://biblicaltheology.org.uk/joshua-4/joshua-4-12/15536/): “And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed before the children of Israel, as Moses spake unto them.” Context: The book of Joshua recounts the Israelites’ journey into the Promised Land under the leadership of Joshua after Moses’ death. In Joshua 4, the Israelites... - [Joshua 4:11](https://biblicaltheology.org.uk/joshua-4/joshua-4-11/15535/): “And it came to pass, when all the people were clean passed over, that the ark of the LORD passed over, and the priests, in the presence of the people.” Context:Joshua 4 is part of the account of the Israelites crossing the Jordan River into the Promised Land under the leadership of Joshua. In this... - [Joshua 4:10](https://biblicaltheology.org.uk/joshua-4/joshua-4-10/15534/): For the Priests which bare the Arke, stood in the midst of Iordan, vntill euery thing was finished that the Lord commanded Ioshua to speake vnto the people, according to all that Moses commanded Ioshua: and the people hasted and passed ouer. Joshua 4:10 (KJV) Context: The book of Joshua is the sixth book of... - [Joshua 4:9](https://biblicaltheology.org.uk/joshua-4/joshua-4-9/15533/): “And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.” Context:The book of Joshua recounts the story of the Israelites entering the Promised Land under the leadership of Joshua, after... - [Joshua 3:10](https://biblicaltheology.org.uk/joshua-3/joshua-3-10/15517/): “And Joshua said, Hereby ye shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.” Historical Context:The book of Joshua is set in the time... - [Joshua 4:8](https://biblicaltheology.org.uk/joshua-4/joshua-4-8/15532/): "And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the Lord spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down... - [Joshua 4:7](https://biblicaltheology.org.uk/joshua-4/joshua-4-7/15531/): Then yee shall answere them, That the waters of Iordan were cut off before the Arke of the Couenant of the Lord, when it passed ouer Iordan, the waters of Iordan were cut off: and these stones shall bee for a memoriall vnto the children of Israel for euer. Joshua 4:7 (KJV) The book of... - [Joshua 4:6](https://biblicaltheology.org.uk/joshua-4/joshua-4-6/15530/): That this may be a signe among you, that when your children aske their fathers in time to come, saying, What meane you by these stones? Joshua 4:6 (KJV) Context and Background: Joshua 4 records the Israelites’ crossing of the Jordan River into the Promised Land under Joshua’s leadership. Before the crossing, God commanded Joshua... - [Joshua 4:5](https://biblicaltheology.org.uk/joshua-4/joshua-4-5/15529/): And Ioshua said vnto them, Passe ouer before the Arke of the Lord your God into the mids of Iordan, and take ye vp euery man of you a stone vpon his shoulder, according vnto the number of the tribes of the children of Israel: Joshua 4:5 (KJV) Joshua 4:5 is part of the narrative... - [Joshua 4:4](https://biblicaltheology.org.uk/joshua-4/joshua-4-4/15528/): “Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man.” Context:To better understand Joshua 4:4, let’s begin by examining the broader context of the verse. In Joshua 4, the Israelites had just crossed the Jordan River and entered the Promised Land under Joshua’s leadership.... - [Joshua 4:3](https://biblicaltheology.org.uk/joshua-4/joshua-4-3/15527/): “And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests’ feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night.” Context:Joshua 4 describes the crossing of the Jordan... - [Joshua 4:2](https://biblicaltheology.org.uk/joshua-4/joshua-4-2/15526/): “Take you twelve men out of the people, out of every tribe a man,” Context:The book of Joshua recounts the events that took place after the death of Moses, as the Israelites prepared to enter the Promised Land. Joshua, who succeeded Moses as the leader, led the Israelites across the Jordan River, miraculously parting the... - [Joshua 4:1](https://biblicaltheology.org.uk/joshua-4/joshua-4-1/15525/): “And it came to pass, when all the people were clean passed over Jordan, that the Lord spake unto Joshua, saying,” This verse marks a significant moment in the book of Joshua, where the Israelites, led by Joshua, had just completed crossing the Jordan River. This event holds both historical and spiritual significance. To understand... - [Joshua 3:17](https://biblicaltheology.org.uk/joshua-3/joshua-3-17/15524/): And the Priestes that bare the Arke of the Couenant of the Lord, stood firme on drie ground, in the midst of Iordan, and all the Israelites passed ouer on drie ground, vntill all the people were passed cleane ouer Iordan. Joshua 3:17 (KJV) Historical Context: Joshua 3:17 is part of the account of the... - [Joshua 3:16](https://biblicaltheology.org.uk/joshua-3/joshua-3-16/15523/): That the waters which came downe from aboue, stood and rose vp vpon an heape very farre, from the city Adam, that is beside Zaretan: and those that came downe toward the sea of the plaine, euen the salt sea, failed, and were cut off: and the people passed ouer right against Iericho. Joshua 3:16... - [Joshua 3:15](https://biblicaltheology.org.uk/joshua-3/joshua-3-15/15522/): "And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest)" Context:The book of Joshua is primarily focused on the conquest of the Promised Land by... - [Joshua 3:14](https://biblicaltheology.org.uk/joshua-3/joshua-3-14/15521/): “And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people” Context:The book of Joshua is situated in the Old Testament and follows the events that took place after Moses led the Israelites out of Egypt and through... - [Joshua 3:13](https://biblicaltheology.org.uk/joshua-3/joshua-3-13/15520/): “And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above, and... - [Joshua 3:12](https://biblicaltheology.org.uk/joshua-3/joshua-3-12/15519/): “Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.” Context: The book of Joshua describes the events that took place after the Israelites wandered in the wilderness for 40 years. Under the leadership of Joshua, they were about to cross the Jordan River and enter the... - [Joshua 3:11](https://biblicaltheology.org.uk/joshua-3/joshua-3-11/15518/): “Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan.” This verse is part of the account of the Israelites crossing the Jordan River to enter the Promised Land under the leadership of Joshua:Prior to this event, Moses had led the Israelites out of Egypt and... - [Joshua 3:9](https://biblicaltheology.org.uk/joshua-3/joshua-3-9/15516/): And Ioshua said vnto the children of Israel, Come hither, and heare the words of the Lord your God. Joshua 3:9 (KJV) Joshua 3:9 belongs to the narrative of the Israelites’ crossing of the Jordan River into the Promised Land. After Moses’ death, Joshua became the leader of the people. They had arrived at the... - [Joshua 3:8](https://biblicaltheology.org.uk/joshua-3/joshua-3-8/15515/): “And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.” Context:The book of Joshua takes place after the death of Moses when Joshua assumes leadership of the Israelites. They are on the brink... - [Joshua 3:7](https://biblicaltheology.org.uk/joshua-3/joshua-3-7/15514/): “And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.” Context and Background:Joshua 3:7 is part of the narrative of the Israelites preparing to cross the Jordan River and... - [Joshua 3:6](https://biblicaltheology.org.uk/joshua-3/joshua-3-6/15513/): "And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people." Context:The book of Joshua records the events following the death of Moses and the leadership transition to Joshua. In this particular... - [Joshua 3:5](https://biblicaltheology.org.uk/joshua-3/joshua-3-5/15512/): And Ioshua said vnto the people, Sanctifie your selues: for to morrow the Lord wil do wōders among you. Joshua 3:5 (KJV) Historical Context: Joshua 3:5 takes place during the time when the Israelites were about to enter the Promised Land under the leadership of Joshua. Moses, the previous leader, had passed away, and Joshua... - [Joshua 3:4](https://biblicaltheology.org.uk/joshua-3/joshua-3-4/15511/): “Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.” Context:The Book of Joshua recounts the events that took place after the death of Moses,... - [Joshua 3:3](https://biblicaltheology.org.uk/joshua-3/joshua-3-3/15510/): "And they commanded the people, saying, When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it." Context and Background:Joshua 3 takes place at the time when the Israelites were preparing to cross the Jordan... - [Joshua 3:2](https://biblicaltheology.org.uk/joshua-3/joshua-3-2/15509/): “And it came to pass after three days, that the officers went through the host;” Context:The book of Joshua is the sixth book of the Old Testament, following the book of Deuteronomy. It narrates the account of Joshua, who succeeded Moses as the leader of the Israelites, and their conquest of the Promised Land. Joshua... - [Joshua 3:1](https://biblicaltheology.org.uk/joshua-3/joshua-3-1/15508/): “And Joshua rose early in the morning; and they removed from Shittim and came to Jordan, he and all the children of Israel, and lodged there before they passed over.” Context:The book of Joshua is part of the Old Testament and follows the events of the Israelites’ exodus from Egypt, their wanderings in the wilderness,... - [Joshua 2:24](https://biblicaltheology.org.uk/joshua-2/joshua-2-24/15507/): "And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us." Context and Background:Joshua 2:24 is part of the narrative of the spies that Joshua sent to Jericho before the Israelites entered the Promised Land. The two... - [Joshua 2:23](https://biblicaltheology.org.uk/joshua-2/joshua-2-23/15506/): “So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them.” Context:The verse comes from the Book of Joshua, which narrates the Israelites’ conquest of the Promised Land under the leadership of Joshua after the death of... - [Joshua 2:22](https://biblicaltheology.org.uk/joshua-2/joshua-2-22/15505/): And they went, and came vnto the mountaine, and abode there three dayes, vntill the pursuers were returned. And the pursuers sought them thorowout all the way, but found them not. Joshua 2:22 (KJV) Joshua 2 sits within the larger narrative of Israel’s preparation to enter the Promised Land. Joshua sent two spies to Jericho;... - [Joshua 2:21](https://biblicaltheology.org.uk/joshua-2/joshua-2-21/15504/): “And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.” This verse is a part of the account of Joshua sending two spies to Jericho to gather information before the Israelites’ conquest of the city. The spies entered... - [Joshua 2:20](https://biblicaltheology.org.uk/joshua-2/joshua-2-20/15503/): And if thou vtter this our businesse, then we wilbe quit of thine oath which thou hast made vs to sweare. Joshua 2:20 (KJV) The book of Joshua, part of the Old Testament, records the Israelites’ conquest of the Promised Land under Joshua’s leadership. In this passage Joshua sent two spies to Jericho, where they... - [Joshua 2:19](https://biblicaltheology.org.uk/joshua-2/joshua-2-19/15502/): “And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.” Context:Joshua 2:19 is... - [Joshua 2:18](https://biblicaltheology.org.uk/joshua-2/joshua-2-18/15501/): Behold, when we come into the land, thou shalt binde this line of scarlet threed in the window which thou didst let vs downe by: and thou shalt bring thy father and thy mother, and thy brethren, and all thy fathers houshold home vnto thee. Joshua 2:18 (KJV) Behold, when we come into the land,... - [Joshua 2:17](https://biblicaltheology.org.uk/joshua-2/joshua-2-17/15500/): “And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.” This verse is part of the account of Joshua sending two spies to Jericho to gather intelligence before the Israelites’ conquest of the city. The spies entered the house of Rahab, a prostitute, and she... - [Joshua 2:16](https://biblicaltheology.org.uk/joshua-2/joshua-2-16/15499/): “And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.” In this verse, we find Rahab, a harlot who lived in the city of Jericho, speaking to the two spies sent by... - [Joshua 2:15](https://biblicaltheology.org.uk/joshua-2/joshua-2-15/15498/): Then shee let them downe by a coard thorow the window: for her house was vpon the towne wall, and she dwelt vpon the wall. Joshua 2:15 (KJV) The book of Joshua is the sixth book of the Old Testament and provides an account of the Israelites’ conquest of the Promised Land under the leadership... - [Joshua 2:14](https://biblicaltheology.org.uk/joshua-2/joshua-2-14/15497/): “And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the Lord hath given us the land, that we will deal kindly and truly with thee.” Context:The book of Joshua records the events following the death of Moses, as Joshua leads the Israelites into... - [Joshua 2:13](https://biblicaltheology.org.uk/joshua-2/joshua-2-13/15496/): "And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death." Context:Joshua 2:13 is part of the narrative of the Israelites’ preparation to enter and conquer the land of Canaan. Joshua sent two spies to gather information about... - [Joshua 2:12](https://biblicaltheology.org.uk/joshua-2/joshua-2-12/15495/): “Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token.” Joshua 2:12 is part of the narrative that describes Joshua sending two spies into the city of Jericho to gather information in... - [Joshua 2:11](https://biblicaltheology.org.uk/joshua-2/joshua-2-11/15494/): "And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath." Context:Joshua 2:11 is part of the account of the Israelites’ preparation to cross the... - [Joshua 2:10](https://biblicaltheology.org.uk/joshua-2/joshua-2-10/15493/): “For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.” This verse is part of a larger... - [Joshua 2:9](https://biblicaltheology.org.uk/joshua-2/joshua-2-9/15492/): “And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.” This verse is part of the account of Joshua sending two spies to gather information about the land of... - [Joshua 2:8](https://biblicaltheology.org.uk/joshua-2/joshua-2-8/15491/): “And before they were laid down, she came up unto them upon the roof;” Context:Joshua 2:8 is part of the account of the Israelites’ conquest of the land of Canaan under the leadership of Joshua. Prior to entering the Promised Land, Joshua sent two spies to Jericho, a fortified city, to gather information about its... - [Joshua 2:7](https://biblicaltheology.org.uk/joshua-2/joshua-2-7/15490/): “And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.” Historical Context:The book of Joshua is situated in the Old Testament and narrates the events following Moses’ death. Joshua, who was Moses’ assistant, takes on the... - [Joshua 2:6](https://biblicaltheology.org.uk/joshua-2/joshua-2-6/15489/): "But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof." Context:The verse is part of the narrative of Joshua sending two spies into the city of Jericho to gather intelligence before the Israelites’ conquest of the... - [Joshua 2:5](https://biblicaltheology.org.uk/joshua-2/joshua-2-5/15488/): And it came to passe about the time of shutting of the gate, when it was darke, that the men went out: whither the men went, I wote not: pursue after them quickely, for ye shall ouertake them. Joshua 2:5 (KJV) This verse is part of the narrative in the book of Joshua that describes... - [Joshua 2:4](https://biblicaltheology.org.uk/joshua-2/joshua-2-4/15487/): And the woman tooke the two men, and hid them, & said thus: There came men vnto mee, but I wist not whence they were: Joshua 2:4 (KJV) Joshua 2:4 records the moment when Rahab, a resident of Jericho, hides the two Israelite spies sent by Joshua. The verse captures her brief reply to the... - [Joshua 2:3](https://biblicaltheology.org.uk/joshua-2/joshua-2-3/15486/): “And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.” This verse is part of the account of Joshua’s spies who were sent to gather information about the city of Jericho... - [Joshua 2:2](https://biblicaltheology.org.uk/joshua-2/joshua-2-2/15485/): “And it was told the king of Jericho, saying, Behold, there came men in hither to-night of the children of Israel to search out the country.” Historical Context:Joshua 2:2 takes place during the time when the Israelites, led by Joshua, were preparing to conquer the Promised Land. After the death of Moses, Joshua became the... - [Joshua 2:1](https://biblicaltheology.org.uk/joshua-2/joshua-2-1/15484/): “And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.” Historical Context:The book of Joshua recounts the Israelites’ conquest of the Promised Land under the leadership of Joshua. Prior... - [Joshua 1:18](https://biblicaltheology.org.uk/joshua-1/joshua-1-18/15483/): Whosoeuer he be that doth rebell against thy commandement, and will not hearken vnto thy words, in all that thou commandest him, he shall bee put to death: onely be strong, and of a good courage. Joshua 1:18 (KJV) This verse is part of a larger passage in the book of Joshua where Joshua is... - [Joshua 1:17](https://biblicaltheology.org.uk/joshua-1/joshua-1-17/15482/): “According as we hearkened unto Moses in all things, so will we hearken unto thee: only the Lord thy God be with thee, as he was with Moses.” Historical Context:The book of Joshua is set in the Old Testament, immediately after the death of Moses. Joshua, who had been Moses’ assistant, is now appointed as... - [Joshua 1:16](https://biblicaltheology.org.uk/joshua-1/joshua-1-16/15481/): “And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go.” Context:The book of Joshua is the sixth book in the Old Testament and serves as a continuation of the Israelites’ journey after the death of Moses. Joshua was chosen by God to lead the... - [Joshua 1:15](https://biblicaltheology.org.uk/joshua-1/joshua-1-15/15480/): “Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession and enjoy it, which Moses the LORD’S servant gave you on this side Jordan toward the sunrising.” This... - [2 Chronicles 15:8](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-8/21312/): And when Asa heard these words, and the prophesie of Oded the prophet, he tooke courage, and put away the abominable idoles out of all the lande of Iudah and Beniamin, and out of the cities which hee had taken from mount Ephraim, and renewed the Altar of the Lord, that was before the porch... - [2 Chronicles 15:7](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-7/21311/): “Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing primarily on the southern kingdom after the division of Israel. This verse is part of a message delivered by the prophet Azariah to... - [2 Chronicles 15:6](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-6/21310/): “And nation was destroyed of nation, and city of city: for God did vex them with all adversity.” Context:The verse is part of a narrative that describes the reign of King Asa of Judah. Asa was a righteous king who sought to bring about religious reforms in the nation. He removed foreign idols and commanded... - [2 Chronicles 15:4](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-4/21309/): But when they in their trouble did turne vnto the Lord God of Israel, and sought him, hee was found of them. 2 Chronicles 15:4 (KJV) The exact wording of this sentence does not appear in any verse of the King James Version, though it is presented here as a citation from 2 Chronicles 15.... - [2 Chronicles 15:19](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-19/21324/): “And there was no more war unto the five and thirtieth year of the reign of Asa.” Context:To understand the significance of this verse, it’s important to examine the context in which it is found. The Book of 2 Chronicles is a historical account of the kings of Judah, and this verse refers to the... - [2 Chronicles 15:18](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-18/21323/): “And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.” Context:2 Chronicles 15 is part of the narrative about King Asa of Judah. Asa was known for his faithfulness to God and his efforts to bring about religious reforms... - [2 Chronicles 15:17](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-17/21322/): But the high places were not taken away out of Israel: neuerthelesse the heart of Asa was perfect all his dayes. 2 Chronicles 15:17 (KJV) This verse concludes a passage that records the reign of King Asa of Judah. Asa was the son of Abijah and the great‑grandson of Solomon. He became king after a... - [2 Chronicles 15:16](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-16/21321/): And also concerning Maachah the mother of Asa the king, he remooued her from beeing Queene, because she had made an idole in a groue: and Asa cut downe her idole, and stamped it, and burnt it at the brooke Kidron. 2 Chronicles 15:16 (KJV) And also concerning Maachah the mother of Asa the king,... - [2 Chronicles 15:15](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-15/21320/): “And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest round about.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing primarily on the religious... - [2 Chronicles 15:14](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-14/21319/): “And they sware unto the Lord with a loud voice, and with shouting, and with trumpets, and with cornets.” Context:2 Chronicles 15 records the reign of King Asa of Judah. Asa was a righteous king who sought to restore the worship of God in the land. He removed idols and repaired the altar of the... - [2 Chronicles 15:13](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-13/21318/): That whosoeuer would not seeke the Lord God of Israel, should be put to death, whether small or great, whether man or woman. 2 Chronicles 15:13 (KJV) Context: This verse is part of a larger passage describing the religious reforms implemented by King Asa of Judah. King Asa reigned over Judah for 41 years, during... - [2 Chronicles 15:12](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-12/21317/): And they entred into a couenant to seeke the Lord God of their fathers, with all their heart and with all their soule: 2 Chronicles 15:12 (KJV) The backdrop of this promise is the reign of King Asa of Judah, a ruler noted for his righteousness and his decisive reforms that turned the nation back... - [2 Chronicles 15:11](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-11/21316/): “And they offered unto the LORD the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.” Context: 2 Chronicles is a book in the Old Testament that focuses on the history of the kings of Judah, particularly the reigns of David and Solomon and the subsequent kings who... - [2 Chronicles 15:10](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-10/21315/): “So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.” Context:The verse is part of the account of King Asa’s reign in Judah. Asa was a righteous king who sought to reform the nation and restore worship to the Lord. The verse describes a significant... - [2 Chronicles 15:3](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-3/21308/): Now for a long season Israel hath bene without the true God, and without a teaching priest, and without law. 2 Chronicles 15:3 (KJV) Context: The book of 2 Chronicles records the history of the kings of Judah, showing their successes, failures, and the consequences of their actions. Chapter 15 centers on King Asa of... - [2 Chronicles 15:2](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-2/21307/): “And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.” This verse is part of... - [2 Chronicles 15:1](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-1/21306/): “And the Spirit of God came upon Azariah the son of Oded.” Historical Background:At the time of this event, King Asa reigned over the kingdom of Judah. He was known for his righteousness and reforms, as he sought to remove idolatry and restore worship of the true God in the land. King Asa’s reign was... - [2 Chronicles 14:15](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-15/21305/): They smote also the tents of cattell, and caried away sheepe and camels inabundance, and returned to Ierusalem. 2 Chronicles 14:15 (KJV) King Asa reigned over Judah for forty‑one years and was noted for his faithfulness to God. In the verses preceding 2 Chronicles 14:15 we learn that a powerful army of Cushites, led by... - [2 Chronicles 14:14](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-14/21304/): “And they smote all the cities round about Gerar; for the fear of the Lord came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.” Context:2 Chronicles 14 records the reign of King Asa of Judah. Asa was a righteous king who sought the Lord and led the... - [2 Chronicles 14:13](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-13/21303/): “And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the Lord, and before his host; and they carried away very much spoil.” Context:The verse is part of the account of King Asa of Judah, who... - [2 Chronicles 14:12](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-12/21302/): “So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.” Historical Context: 2 Chronicles 14:12 is part of the narrative about King Asa of Judah. Asa was a righteous king who sought to follow the ways of the Lord. In this particular verse, Asa is facing a military threat from... - [2 Chronicles 14:11](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-11/21301/): “And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man... - [2 Chronicles 14:9](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-9/21299/): And there came out against them Zerah the Ethiopian, with an host of a thousand thousand, and three hundred charets, and came vnto Mareshah. 2 Chronicles 14:9 (KJV) Context: To understand this verse better, let us first establish the context. King Asa reigned over the kingdom of Judah for thirty‑nine years, following the reign of... - [2 Chronicles 14:8](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-8/21298/): “And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valor.” Historical Context:During Asa’s reign, the kingdom of Judah faced military threats from neighboring nations. The... - [2 Chronicles 14:7](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-7/21297/): Therefore hee said vnto Iudah, Let vs build these cities, & make about them walles, and towers, gates and barres, while the land is yet before vs: because wee haue sought the Lord our God, wee haue sought him, and hee hath giuen vs rest on euery side: so they built, and prospered. 2 Chronicles... - [2 Chronicles 14:6](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-6/21296/): “And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the Lord had given him rest.” Context:2 Chronicles 14 describes the reign of King Asa of Judah. Asa was a righteous king who sought the Lord and implemented various reforms in the nation. He... - [2 Chronicles 14:5](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-5/21295/): Also he tooke away out of all the cities of Iudah, the high places and the images: and the kingdome was quiet before him. 2 Chronicles 14:5 (KJV) The verse is situated within the larger narrative of King Asa, a righteous ruler of Judah whose reign is portrayed as a time of relative peace and... - [2 Chronicles 14:4](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-4/21294/): “And commanded Judah to seek the LORD God of their fathers, and to do the law and the commandment.” In this verse, we find King Asa of Judah taking action to lead his kingdom in seeking the Lord God of their fathers and obeying His commandments. Let’s explore the context and significance of this verse... - [2 Chronicles 14:3](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-3/21293/): “And took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves.” The verse you mentioned is found in the Old Testament book of 2 Chronicles, specifically in chapter 14, verse 3. Before we explore this particular verse, let’s provide some context by looking... - [2 Chronicles 14:2](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-2/21292/): “And Asa did that which was good and right in the eyes of the LORD his God.” Context:2 Chronicles is a book that primarily focuses on the history of the kings of Judah, with an emphasis on their obedience or disobedience to God’s commands. In this verse, we encounter Asa, who was the third king... - [2 Chronicles 14:10](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-10/21300/): “Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.” Context:The book of 2 Chronicles is a historical account that focuses on the kings of Judah. Chapter 14 specifically highlights the reign of King Asa, who was known for his faithfulness to God and his... - [2 Chronicles 14:1](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-1/21291/): “So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years.” Context:To gain a better understanding of 2 Chronicles 14:1, it is important to consider the context of the verse. The book of 2... - [2 Chronicles 13:9](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-9/21277/): Haue yee not cast out the Priests of the Lord the sonnes of Aaron, and the Leuites, and haue made you priests after the maner of the nations of other lands? so that whosoeuer commeth to consecrate himselfe with a young bullocke and seuen rammes, the same may be a priest of them that are... - [2 Chronicles 13:8](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-8/21276/): “And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye be a great multitude, and there are with you golden calves, which Jeroboam made you for gods.” Context:This verse is part of a larger passage describing a conflict between Abijah, the king of Judah,... - [2 Chronicles 13:22](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-22/21290/): “And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.” Historical Context: 2 Chronicles 13 is a chapter that recounts the reign of Abijah (also known as Abijam), the son of Rehoboam and grandson of Solomon. Abijah was the third king of... - [2 Chronicles 13:21](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-21/21289/): “But Abijah waxed mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.” Context: 2 Chronicles 13 records the reign of Abijah (also known as Abijam), who was the son of Rehoboam and the grandson of Solomon. Abijah became the king of Judah after the kingdom was divided into Israel and... - [2 Chronicles 13:20](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-20/21288/): Neither did Ieroboam recouer strength againe in the dayes of Abiiah: and the Lord strooke him, & he died. 2 Chronicles 13:20 (KJV) Historical Context: 2 Chronicles 13:20 is part of the narrative of the clash between the kingdoms of Judah and Israel during the reigns of Abijah, king of Judah, and Jeroboam, king of... - [2 Chronicles 13:19](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-19/21287/): And Abiiah pursued after Ieroboam, & tooke cities from him, Beth-el with the townes thereof, and Ieshanah with the townes thereof, and Ephrain with the townes thereof. 2 Chronicles 13:19 (KJV) The narrative of 2 Chronicles 13 records the ongoing struggle between the southern kingdom of Judah, ruled by King Abijah, and the northern kingdom... - [2 Chronicles 13:18](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-18/21286/): Thus the children of Israel were brought vnder at that time, and the children of Iudah preuailed, because they relied vpon the Lord God of their fathers. 2 Chronicles 13:18 (KJV) Historical Context: 2 Chronicles 13 recounts the battle between Abijah, the king of Judah, and Jeroboam, the king of Israel. This conflict occurred shortly... - [2 Chronicles 13:17](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-17/21285/): And Abiiah and his people slew them with a great slaughter: so there fel downe slaine of Israel, fiue hundred thousand chosen men. 2 Chronicles 13:17 (KJV) The verse describes a significant battle between two kingdoms: the kingdom of Judah, led by Abijah, and the kingdom of Israel, led by Jeroboam. To understand its context,... - [2 Chronicles 13:16](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-16/21284/): “And the children of Israel fled before Judah: and God delivered them into their hand.” Historical Context:2 Chronicles 13 records a battle between Abijah, the king of Judah, and Jeroboam, the king of Israel. Abijah was the son of Rehoboam and the grandson of Solomon, while Jeroboam was the first king of the northern kingdom... - [2 Chronicles 13:7](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-7/21275/): “And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon when Rehoboam was young and tenderhearted, and could not withstand them.” This verse is part of a larger passage that describes the conflict between two kingdoms of Israel: the northern kingdom of Israel,... - [2 Chronicles 13:6](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-6/21274/): “But yet Jeroboam the son of Nebat, the servant of Solomon the son of David, is risen up, and hath rebelled against his lord.” 2 Chronicles 13:6 is a verse found within the context of the divided kingdom of Israel. The passage focuses on the conflict between the southern kingdom of Judah, led by King... - [2 Chronicles 13:5](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-5/21273/): Ought you not to know, that the Lord God of Israel gaue the kingdome ouer Israel to Dauid for euer, euen to him and to his sonnes by a couenant of salt? 2 Chronicles 13:5 (KJV) This verse is part of a larger passage that recounts the conflict between Abijah, the son of Rehoboam, and... - [2 Chronicles 13:4](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-4/21272/): “And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel.” Historical Context:2 Chronicles 13:4 takes place during a turbulent period in the history of Israel, specifically in the divided kingdom era. After the reign of Solomon, the united kingdom of Israel split into the... - [2 Chronicles 13:3](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-3/21271/): “And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valor.” Historical Context:This verse is part of the historical account of the divided kingdom of... - [2 Chronicles 13:2](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-2/21270/): He reigned three yeres in Ierusalem: (his mothers name also was Michaiah the daughter of Uriel of Gibea:) and there was warre between Abiiah and Ieroboam. 2 Chronicles 13:2 (KJV) Historical Context: 2 Chronicles 13:2 provides concise historical information about Abijah, the son of Rehoboam, who reigned as king in Jerusalem. Verse 1 records the... - [2 Chronicles 13:15](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-15/21283/): “Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.” Context:The book of 2 Chronicles is a historical account that focuses on the kings of Judah, the southern kingdom, after the division of Israel. In... - [2 Chronicles 13:14](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-14/21282/): And when Iudah looked backe, behold, the battel was before and behind; and they cried vnto the Lord, and the Priests sounded with the trumpets. 2 Chronicles 13:14 (KJV) This verse is part of the account of the battle between Abijah, king of Judah, and Jeroboam, king of Israel. In this conflict Abijah was defending... - [2 Chronicles 13:13](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-13/21281/): But Ieroboam caused an ambushment to come about behinde them: so they were before Iudah, and the ambushment was behind them. 2 Chronicles 13:13 (KJV) The passage records the clash between the southern kingdom of Judah, ruled by Abijah, son of Rehoboam, and the northern kingdom of Israel, ruled by Jeroboam, a former servant of... - [2 Chronicles 13:12](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-12/21280/): “And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper.” Context:Before diving into the specific verse, it’s important to understand the context of 2 Chronicles... - [2 Chronicles 13:11](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-11/21279/): “And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.”... - [2 Chronicles 13:10](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-10/21278/): But as for vs, the Lord is our God, and wee haue not forsaken him, and the Priests which minister vnto the Lord, are the sonnes of Aaron, and the Leuites waite vpon their businesse. 2 Chronicles 13:10 (KJV) Context: 2 Chronicles 13 records the conflict between the kingdoms of Judah, led by King Abijah,... - [2 Chronicles 13:1](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-1/21269/): “Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah.” Historical Context: The book of 2 Chronicles is a historical account of the kings of Israel and Judah. Chapter 13 focuses on the reign of Abijah (also known as Abijam), who ruled over the southern kingdom of Judah. At this point... - [2 Chronicles 12:9](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-9/21261/): “So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king’s house; he took all: he carried away also the shields of gold which Solomon had made.” Historical Context:2 Chronicles 12:9 describes a significant event in the history of the... - [2 Chronicles 12:8](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-8/21260/): Neuerthelesse they shalbe his seruants, that they may know my seruice, and the seruice of the kingdomes of the countreys. 2 Chronicles 12:8 (KJV) The book of 2 Chronicles records the history of the kings of Judah, and this passage occurs during the reign of Rehoboam, Solomon’s son. Rehoboam had turned away from the Lord,... - [2 Chronicles 12:7](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-7/21259/): And when the Lord saw that they humbled themselues, the word of the Lord came to Shemaiah, saying, They haue humbled themselues, therefore I will not destroy them, but I will grant them some deliuerance, and my wrath shall not bee powred out vpon Ierusalem, by the hand of Shishak. 2 Chronicles 12:7 (KJV) therefore... - [2 Chronicles 12:6](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-6/21258/): “Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.” Context:To fully understand the significance of 2 Chronicles 12:6, it’s important to consider the surrounding verses and the historical context. In this chapter, we read about the reign of King Rehoboam of Judah. After King Solomon’s death, the... - [2 Chronicles 12:5](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-5/21257/): “Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the Lord, Ye have forsaken me, and therefore have I also left you in the hand of Shishak” Context:The verse is part of the historical account of... - [2 Chronicles 12:4](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-4/21256/): “And he took the fenced cities which pertained to Judah, and came to Jerusalem.” Context: To understand the significance of this verse, it’s essential to examine the broader context of the passage. The Book of 2 Chronicles is a historical account that focuses on the reign of the kings of Judah, the southern kingdom, after... - [2 Chronicles 12:16](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-16/21268/): “And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, the southern kingdom of Israel. In this particular verse, we see the end of the reign of Rehoboam, the... - [2 Chronicles 12:15](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-15/21267/): Now the acts of Rehoboam first and last, are they not written in the booke of Shemaiah the Prophet, and of Iddo the Seer, concerning genealogies? and there were warres betweene Rehoboam & Ieroboam continually. 2 Chronicles 12:15 (KJV) Historical Context: 2 Chronicles recounts the history of the kings of Judah, the southern kingdom, after... - [2 Chronicles 12:14](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-14/21266/): “And he did evil, because he prepared not his heart to seek the LORD.” Context:2 Chronicles 12:14 is part of the historical account of the reign of King Rehoboam of Judah. Rehoboam was the son of King Solomon and the grandson of King David. After Solomon’s death, the kingdom of Israel was divided into two:... - [2 Chronicles 12:13](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-13/21265/): So king Rehoboam strengthened himselfe in Ierusalem, and reigned: for Rehoboam was one and fourty yeeres olde when hee began to reigne, and he reigned seuenteen yeeres in Ierusalem, the citie which the Lord had chosen out of all the tribes of Israel, to put his Name there: and his mothers name was Naamah an... - [2 Chronicles 12:12](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-12/21264/): And when he humbled himselfe, the wrath of the Lord turned from him, that hee would not destroy him altogether: and also in Iudah things went well. 2 Chronicles 12:12 (KJV) Historical Context: 2 Chronicles 12:12 is part of the account of King Rehoboam of Judah. Rehoboam was the son of King Solomon and the... - [2 Chronicles 12:11](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-11/21263/): And when the king entred into the house of the Lord, the guard came and fet them, and brought them againe into the guard-chamber. 2 Chronicles 12:11 (KJV) Context: This verse is part of the account of King Rehoboam of Judah, who reigned after the split of the kingdom into Israel and Judah. In this... - [2 Chronicles 12:10](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-10/21262/): “And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king’s house.” Historical context:The verse is part of the account of King Rehoboam, the son of King Solomon, and his reign over the divided kingdom of Israel. Rehoboam... - [2 Chronicles 12:3](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-3/21255/): “With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.” Context:This verse is part of the historical account of the reign of Rehoboam, the son of Solomon, and the division of the kingdom of Israel. Rehoboam became... - [2 Chronicles 12:2](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-2/21254/): “And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD.” Historical context: This verse takes us back to the time when Rehoboam, the son of Solomon, was ruling over the kingdom of Judah. During his reign, the... - [2 Chronicles 12:1](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-1/21253/): And it came to passe when Rehoboam had established the kingdome, and had strengthened himselfe, hee forsooke the Law of the Lord, and all Israel with him. 2 Chronicles 12:1 (KJV) Historical Background: 2 Chronicles 12:1 is part of the historical account of the reign of Rehoboam, the son of Solomon and grandson of David.... - [2 Chronicles 11:9](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-9/21238/): “And Adoraim, and Lachish, and Azekah.” Context:The verse is part of a passage describing the actions of King Rehoboam of Judah after the kingdom split into two: Judah in the south and Israel in the north. Rehoboam fortified various cities in Judah to protect his kingdom from attacks by the king of Israel, Jeroboam. Historical... - [2 Chronicles 11:8](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-8/21237/): And Gath, and Maresha, and Ziph, 2 Chronicles 11:8 (KJV) The book of 2 Chronicles provides a historical account of the kings of Judah, focusing on the descendants of David. In chapter 10 we learn that after Solomon’s death the nation of Israel split into two kingdoms, with Rehoboam becoming king of Judah. Faced with... - [2 Chronicles 11:7](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-7/21236/): “And Beth-zur, and Shoco, and Adullam,” Verse: “And Beth-zur, and Shoco, and Adullam,” (2 Chronicles 11:7, KJV) Historical Context: 2 Chronicles 11:7 is part of a passage that describes the division of the kingdom of Israel after the death of King Solomon. Solomon’s son, Rehoboam, became the king of the southern kingdom, known as Judah,... - [2 Chronicles 11:6](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-6/21235/): “He built even Bethlehem, and Etam, and Tekoa,” Context:To understand the significance of this verse, it is important to consider the context. In 2 Chronicles 11, we find the account of Rehoboam, the son of Solomon, becoming king over the kingdom of Judah after the nation of Israel divided. Rehoboam faced opposition from Jeroboam, who... - [2 Chronicles 11:5](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-5/21234/): “And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.” This verse is part of a larger passage that describes the events following the division of the kingdom of Israel. Rehoboam, the son of Solomon, became the king of the southern kingdom of Judah after the ten northern tribes rebelled against his leadership... - [2 Chronicles 11:23](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-23/21252/): “And he dealt wisely, and dispersed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city: and he gave them victual in abundance. And he desired many wives.” Context:The verse is part of a passage that describes the reign of King Rehoboam, the son of Solomon, over the divided... - [2 Chronicles 11:22](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-22/21251/): “And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.” Historical Context: The verse you mentioned is part of the historical account of the divided kingdom of Israel. After the reign of King Solomon, the kingdom of Israel split into two: the... - [2 Chronicles 11:21](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-21/21250/): “And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines; and begat twenty and eight sons, and threescore daughters.)” Certainly! Here’s a Bible study on Context and Background: Rehoboam was the son of Solomon and the grandson of David. After Solomon’s death,... - [2 Chronicles 11:20](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-20/21249/): And after her, hee tooke Maacah the daughter of Absalom, which bare him Abiiah, and Atthai, and Ziza, and Shelomith. 2 Chronicles 11:20 (KJV) This verse belongs to the historical narrative of Rehoboam, the son of Solomon, who assumed the throne after the united kingdom of Israel split. The ten northern tribes, under the leadership... - [2 Chronicles 11:19](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-19/21248/): Which bare him children, Ieush, and Shamariah, and Zaham. 2 Chronicles 11:19 (KJV) The wording of this verse does not appear in the canonical text of 2 Chronicles; the chapter that records Rehoboam’s reign does not contain those exact words nor list Jeush, Shamariah, or Zaham among his sons. Nevertheless, the surrounding passage in 2... - [2 Chronicles 11:18](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-18/21247/): And Rehoboam tooke him Mahalath the daughter of Ierimoth the sonne of Dauid to wife, and Abihail the daughter of Eliab the son of Iesse: 2 Chronicles 11:18 (KJV) 2 Chronicles 11:18 is a brief account of King Rehoboam’s marriages. To gain a fuller understanding of this verse, we should examine its historical background and... - [2 Chronicles 11:17](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-17/21246/): So they strengthened the kingdome of Iudah, and made Rehoboam the sonne of Solomon strong, three yeeres: for three yeeres they walked in the way of Dauid and Solomon. 2 Chronicles 11:17 (KJV) The verse is situated in the account of Rehoboam’s reign as king of Judah. After Solomon’s death the united kingdom split: Israel... - [2 Chronicles 11:16](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-16/21245/): And after them out of all the tribes of Israel, such as set their hearts to seeke the Lord God of Israel, came to Ierusalem, to sacrifice vnto the Lord God of their fathers. 2 Chronicles 11:16 (KJV) The verse is part of the historical account of King Rehoboam, the son of Solomon, and his... - [2 Chronicles 11:15](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-15/21244/): And hee ordeined him priests for the high places, and for the deuils, and for the calues which he had made. 2 Chronicles 11:15 (KJV) This verse is part of a larger passage that describes the reign of King Rehoboam, the son of Solomon, and the division of the kingdom of Israel. In 2 Chronicles... - [2 Chronicles 11:4](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-4/21233/): “Thus saith the Lord, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the Lord, and returned from going against Jeroboam.” This verse is a part of the historical account of the reign of Rehoboam,... - [2 Chronicles 11:3](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-3/21232/): Speake vnto Rehoboam the son of Solomon, king of Iudah, and to all Israel in Iudah & Beniamin, saying, 2 Chronicles 11:3 (KJV) The verse is part of a larger passage describing the events that followed the death of King Solomon. Rehoboam, Solomon’s son, became king of Judah, which comprised the tribes of Judah and... - [2 Chronicles 11:2](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-2/21231/): “But the word of the Lord came to Shemaiah the man of God, saying,” Certainly! Here’s a Bible study on Context:This verse is part of the historical account of the reign of King Rehoboam, the son of King Solomon, and the division of the kingdom of Israel. After the death of Solomon, the kingdom was... - [2 Chronicles 11:14](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-14/21243/): For the Leuites left their suburbs, and their possession, and came to Iudah and Ierusalem: for Ieroboam and his sonnes had cast them off from executing the Priests office vnto the Lord. 2 Chronicles 11:14 (KJV) These verses occur within the narrative of King Rehoboam’s reign over the southern kingdom of Judah. After Solomon’s death... - [2 Chronicles 11:13](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-13/21242/): “Moreover, the priests and the Levites that were in all Israel resorted to him out of all their coasts.” This verse is a part of the historical account of Rehoboam, the son of Solomon, who became king of the divided kingdom of Israel after the death of his father. Rehoboam ruled over the southern kingdom... - [2 Chronicles 11:12](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-12/21241/): And in euery seuerall citie he put shields and speares, and made them exceeding strong, hauing Iudah and Beniamin on his side. 2 Chronicles 11:12 (KJV) Historical Context: This verse is part of the account of King Rehoboam’s reign in the Kingdom of Judah. Rehoboam was the son of King Solomon and the grandson of... - [2 Chronicles 11:11](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-11/21240/): And he fortified the strong holds, and put captaines in them, and store of vitaile, and of oyle and wine. 2 Chronicles 11:11 (KJV) Historical Context: 2 Chronicles 11:11 records the actions of Rehoboam, son of Solomon, who became king of Judah after the nation of Israel divided into two kingdoms. His reign marked a... - [2 Chronicles 11:10](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-10/21239/): And Zorah, and Aialon, and Hebron, which are in Iudah and in Beniamin, fenced cities. 2 Chronicles 11:10 (KJV) This verse is part of a larger passage that describes the events following the division of the kingdom of Israel into two separate entities: the northern kingdom of Israel, consisting of ten tribes, and the southern... - [2 Chronicles 11:1](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-1/21230/): “And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.” Historical Context:This verse takes place during the time of the divided kingdom of Israel. After the... - [2 Chronicles 10:9](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-9/21219/): “And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?” Context:2 Chronicles 10:9 is part of a larger narrative that recounts the events following the death of King Solomon and the... - [2 Chronicles 10:8](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-8/21218/): But he forsooke the counsel which the old men gaue him, and tooke counsell with the yong men, that were brought vp with him, that stood before him. 2 Chronicles 10:8 (KJV) This verse is part of a larger passage describing the reign of Rehoboam, the son of King Solomon, and the events following Solomon’s... - [2 Chronicles 10:7](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-7/21217/): And they spake vnto him, saying, If thou bee kinde to this people, and please them, and speake good words to them, they will be thy seruants for euer. 2 Chronicles 10:7 (KJV) This verse belongs to the narrative of Rehoboam, son of Solomon, who assumed the throne after Solomon’s death. When Rehoboam began his... - [2 Chronicles 10:6](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-6/21216/): “And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?” This verse takes place after the death of King Solomon and the ascension of his son, Rehoboam, to the throne. Rehoboam faces a... - [2 Chronicles 10:5](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-5/21215/): “And he said unto them, Come again unto me after three days. And the people departed.” This verse is part of a passage that describes the events following the death of King Solomon and the division of the kingdom of Israel. Solomon’s son, Rehoboam, became the next king. As the verse begins, Rehoboam is faced... - [2 Chronicles 10:4](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-4/21214/): Thy father made our yoke grieuous, nowe therefore ease thou somewhat the grieuous seruitude of thy father, and his heauy yoke that he put vpon vs, and we will serue thee. 2 Chronicles 10:4 (KJV) “Thy father made our yoke heavy: now therefore make thou somewhat lighter the heavy service of thy father, and his... - [2 Chronicles 10:3](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-3/21213/): “So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their... - [Nehemiah 3:30](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-30/22188/): After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber. - [Nehemiah 3:16](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-16/22181/): “After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.” Historical Context:The book of Nehemiah is set during the period of Israel’s history when they were... - [Nehemiah 3:12](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-12/22170/): “And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.” Context:The book of Nehemiah is set during the period of Israel’s exile in Babylon. Nehemiah, a cupbearer to the king, receives news about the broken state of Jerusalem’s walls and gates. Moved with... - [Nehemiah 3:2](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-2/22160/): “And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.” Historical Context:The book of Nehemiah is set during the time of the Babylonian exile, when the Israelites were taken captive by the Babylonians. Nehemiah was a cupbearer to the Persian king, Artaxerxes, but he had a... - [Ezra 10:44](https://biblicaltheology.org.uk/ezra-10/ezra-10-44/22123/): “All these had taken strange wives: and some of them had wives by whom they had children.” Context:The book of Ezra recounts the story of the Israelites’ return from exile in Babylon to Jerusalem under the decree of King Cyrus of Persia. The people had intermarried with foreigners, which was in violation of God’s commandments.... - [Nehemiah 8:12](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-12/22336/): “But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy.” Context:The book of Nehemiah is set during the time when the... - [Nehemiah 7:72](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-72/22323/): “And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests’ garments.” Context:The book of Nehemiah is set in the historical backdrop of the Israelites’ return from exile in Babylon to Jerusalem. Nehemiah, a cupbearer to the Persian king Artaxerxes,... - [Nehemiah 7:69](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-69/22320/): “The whole congregation together was forty and two thousand three hundred and threescore.” Historical Context: The book of Nehemiah is set in the period after the Babylonian exile, when the Israelites were allowed to return to Jerusalem to rebuild the city and its walls. Nehemiah, a cupbearer to the Persian king, was appointed as the... - [Nehemiah 7:48](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-48/22299/): “The children of Lebana, the children of Hagaba, the children of Shalmai,” This verse is part of a longer list found in Nehemiah 7:6-69, which records the names of the heads of families who returned to Jerusalem from the Babylonian exile. The purpose of this list was to establish the genealogical records and to identify... - [Nehemiah 7:36](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-36/22287/): “The children of Jericho, three hundred forty and five.” Nehemiah 7:36 is a verse from the book of Nehemiah, which chronicles the efforts of Nehemiah in leading the rebuilding of the walls of Jerusalem after the Babylonian exile. In this particular verse, the focus is on the descendants of the city of Jericho who returned... - [Nehemiah 7:34](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-34/22285/): “The children of Senaah, three thousand and nine hundred and thirty.” To understand the significance of this verse, let’s provide some context from the book of Nehemiah. Nehemiah was a Jewish leader and cupbearer to the Persian King Artaxerxes. He received news about the poor condition of Jerusalem and was burdened to rebuild its walls... - [Nehemiah 7:22](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-22/22273/): “The men of Netophah, fifty and six.” Historical Context:During the Babylonian exile, the people of Judah were taken captive, and Jerusalem was destroyed. After the seventy years of exile, the Persian King Cyrus issued a decree allowing the Jews to return to their homeland and rebuild the temple and the city walls. Nehemiah, serving as... - [Nehemiah 7:10](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-10/22261/): “The children of Azgad, two thousand three hundred twenty and two.” Context:Nehemiah is a book in the Old Testament that chronicles the story of the Jewish people who returned from exile in Babylon to rebuild the city of Jerusalem and restore the walls of the city. Nehemiah played a significant role as a leader in... - [Nehemiah 7:4](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-4/22255/): “Now the city was large and great: but the people were few therein, and the houses were not builded.” In this verse, we find ourselves in the book of Nehemiah, which recounts the story of the Israelites’ return from exile in Babylon and their efforts to rebuild Jerusalem, including its walls and the restoration of... - [Nehemiah 7:3](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-3/22254/): “And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.” Nehemiah was... - [Nehemiah 12:44](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-44/22499/): “And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that... - [Nehemiah 12:39](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-39/22494/): “And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.” Context:The book of Nehemiah records the account of Nehemiah, a cupbearer to the Persian king... - [Nehemiah 12:36](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-36/22491/): “And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.” Nehemiah 12:36 is part of a chapter that describes the dedication of the rebuilt walls of Jerusalem. In this verse, we see a list of individuals... - [Nehemiah 12:32](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-32/22487/): “And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.” Historical Context:The book of Nehemiah provides an account of the rebuilding of the walls of Jerusalem after the Israelites returned from exile in Babylon. Nehemiah was a cupbearer to the Persian king Artaxerxes, and he was given... - [Nehemiah 11:13](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-13/22432/): “And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,” Historical Context:The book of Nehemiah provides an account of the rebuilding of the walls of Jerusalem and the restoration of the city after the Babylonian... - [Nehemiah 9:35](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-35/22377/): “For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.” Context:The book of Nehemiah records the efforts of Nehemiah, a cupbearer to the king of Persia, who led... - [Nehemiah 9:20](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-20/22362/): “Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.” Context:Nehemiah 9 is a chapter that recounts the history of the Israelites, focusing on their time in the wilderness after their deliverance from Egypt. The people had gathered together to confess... - [Mark 1:18](https://biblicaltheology.org.uk/mark-1/mark-1-18/34593/): And straightway they forsooke their nets, and followed him. Mark 1:18 (KJV) In this verse Jesus calls His first disciples, Simon Peter and Andrew, who were fishermen working by the Sea of Galilee. He approaches them and invites them to follow Him, and the passage records their immediate response as they leave their nets behind... - [Mark 1:17](https://biblicaltheology.org.uk/mark-1/mark-1-17/34592/): And Iesus said vnto them, Come ye after me; and I will make you to become fishers of men. Mark 1:17 (KJV) And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. Mark 1:17 (KJV) Jesus initiates the call to discipleship with the invitation, “Come ye... - [Mark 1:15](https://biblicaltheology.org.uk/mark-1/mark-1-15/34590/): And saying, The time is fulfilled, and the kingdome of God is at hand: repent ye, and beleeue the Gospell. Mark 1:15 (KJV) And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. Mark 1:15 (KJV) The Gospel of Mark, one of the four New... - [Mark 1:10](https://biblicaltheology.org.uk/mark-1/mark-1-10/34585/): And straightway comming vp out of the water, hee saw the heauens opened, and the Spirit like a doue descending vpon him. Mark 1:10 (KJV) Before examining the verse itself, it is important to place it within its immediate context. Mark 1:9‑11 records the baptism of Jesus by John the Baptist. Jesus came to be... - [Isaiah 1:13](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-13/27922/): Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is iniquitie, euen the solemne meeting. Isaiah 1:13 (KJV) Context: Before examining the verse itself, it is essential to grasp the setting in which Isaiah delivered this rebuke. Isaiah is... - [Isaiah 1:8](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-8/27917/): And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged citie. Isaiah 1:8 (KJV) This verse belongs to the prophetic book of Isaiah in the Old Testament. Isaiah delivers messages to the people of Judah and Jerusalem, both before and after... - [Isaiah 1:7](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-7/27916/): Your countrey is desolate, your cities are burnt with fire: your land, strangers deuoure it in your presence, and it is desolate as ouerthrowen by strangers. Isaiah 1:7 (KJV) Historical Context The book of Isaiah is traditionally attributed to the prophet Isaiah and was delivered during a time of great political and spiritual turmoil in... - [Isaiah 1:5](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-5/27914/): Why should yee be stricken any more? yee will reuolt more and more: the whole head is sicke, and the whole heart faint. Isaiah 1:5 (KJV) Isaiah 1:5 belongs to the prophetic ministry of Isaiah, who served as a prophet in the Kingdom of Judah during the eighth century BCE. In this passage Isaiah speaks... - [Isaiah 1:1](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-1/27910/): The Uision of Isaiah the sonne of Amoz, which hee sawe concerning Iudah and Ierusalem, in the dayes of Uzziah, Iotham, Ahaz, & Hezekiah kings of Iudah. Isaiah 1:1 (KJV) This verse serves as an introduction to the book of Isaiah, providing important contextual information about the author, Isaiah, and the time period in which... - [Nehemiah 13:31](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-31/22533/): “And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.” This verse serves as a closing prayer by Nehemiah, expressing his desire for God to remember him favourably for his efforts in restoring the city of Jerusalem and upholding the religious observances of the Israelites. Nehemiah... - [Nehemiah 13:30](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-30/22532/): “Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business; Nehemiah 13:30 (KJV)” Context:Nehemiah was a Jewish leader who played a crucial role in the restoration and rebuilding of Jerusalem after the Babylonian exile. He had returned to Jerusalem and found that the... - [Nehemiah 13:6](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-6/22508/): “But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king.” Context:The book of Nehemiah recounts the story of Nehemiah, who was a cupbearer to King Artaxerxes of Persia.... - [Isaiah 1:20](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-20/27929/): But if yee refuse and rebell, yee shalbe deuoured with the sword: for the mouth of the Lord hath spoken it. Isaiah 1:20 (KJV) Isaiah 1:20 is situated within a larger prophetic declaration in which the prophet Isaiah confronts the people of Israel with rebuke and impending judgment. The historical backdrop of this utterance is... - [Mark 2:3](https://biblicaltheology.org.uk/mark-2/mark-2-3/34623/): And they come vnto him, bringing one sicke of the palsie, which was borne of foure. Mark 2:3 (KJV) Mark 2:3 is part of a larger narrative in the Gospel of Mark. In this chapter Jesus is teaching in a house, and a large crowd gathers to hear Him. The passage specifically focuses on a... - [Mark 1:30](https://biblicaltheology.org.uk/mark-1/mark-1-30/34605/): But Simons wiues mother lay sicke of a feuer: and anone they tell him of her. Mark 1:30 (KJV) This verse belongs to the opening narrative of the first chapter of the Gospel of Mark, which records the beginning of Jesus’ ministry and the series of miraculous healings that follow. In the passage we learn... - [Mark 1:26](https://biblicaltheology.org.uk/mark-1/mark-1-26/34601/): And when the vncleane spirit had torne him, and cried with a lowd voice, he came out of him. Mark 1:26 (KJV) This verse is part of a narrative in the Gospel of Mark where Jesus encounters a man with an unclean spirit in the synagogue of Capernaum. Historical Context: Mark 1:26 is found within... - [Mark 1:24](https://biblicaltheology.org.uk/mark-1/mark-1-24/34599/): Saying, Let vs alone, what haue we to doe with thee, thou Iesus of Nazareth? Art thou come to destroy vs? I know thee who thou art, the holy One of God. Mark 1:24 (KJV) Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy... - [Mark 1:20](https://biblicaltheology.org.uk/mark-1/mark-1-20/34595/): And straightway he called them: and they left their father Zebedee in the ship with the hired seruants, and went after him. Mark 1:20 (KJV) Mark 1:20 marks a pivotal moment in the early ministry of Jesus as He calls His first disciples. The verse follows the calling of Simon (Peter) and Andrew and introduces... - [Isaiah 2:12](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-12/27952/): For the day of the Lord of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low; Isaiah 2:12 (KJV) Context: Isaiah is a prophetic book in the Old Testament, containing a collection of prophecies given by the prophet Isaiah, primarily... - [Isaiah 2:9](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-9/27949/): And the meane man boweth downe, and the great man humbleth himselfe; therefore forgiue them not. Isaiah 2:9 (KJV) The book of Isaiah is a prophetic book in the Old Testament written by the prophet Isaiah. His ministry spanned several decades, during which he spoke on behalf of God to the people of Judah and... - [Isaiah 1:24](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-24/27933/): Therefore, saith the Lord, the Lord of hostes, the mighty one of Israel; Ah, I will ease me of mine aduersaries, and auenge me of mine enemies. Isaiah 1:24 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament and is traditionally attributed to the prophet Isaiah. It contains messages of... - [Mark 2:16](https://biblicaltheology.org.uk/mark-2/mark-2-16/34636/): And when the Scribes and Pharisees saw him eate with Publicanes and sinners, they said vnto his disciples, How is it that hee eateth and drinketh with Publicanes and sinners? Mark 2:16 (KJV) In this verse Jesus is seen sharing a meal with tax collectors (publicans) and sinners. The religious leaders—scribes and Pharisees—who prided themselves... - [Mark 2:15](https://biblicaltheology.org.uk/mark-2/mark-2-15/34635/): And it came to passe, that as Iesus sate at meate in his house, many Publicanes and sinners sate also together with Iesus and his disciples: for there were many, & they followed him. Mark 2:15 (KJV) The passage is set in a narrative where Jesus is eating with tax collectors and sinners, a scene... - [Mark 2:13](https://biblicaltheology.org.uk/mark-2/mark-2-13/34633/): And he went foorth againe by the sea side, and all the multitude resorted vnto him, and he taught them. Mark 2:13 (KJV) In this verse Jesus is depicted as being by the seaside, a common gathering place where large crowds assembled to hear Him teach and witness His miracles. The shoreline provided ample space... - [Mark 2:8](https://biblicaltheology.org.uk/mark-2/mark-2-8/34628/): And immediatly, when Iesus perceiued in his Spirit, that they so reasoned within themselues, he said vnto them, Why reason ye these things in your hearts? Mark 2:8 (KJV) And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?... - [Mark 2:6](https://biblicaltheology.org.uk/mark-2/mark-2-6/34626/): But there were certaine of the Scribes sitting there, and reasoning in their hearts, Mark 2:6 (KJV) In this passage Jesus is in Capernaum, teaching in a house where many have gathered to hear Him. The house is filled with people eager for His teaching, and the religious leaders of the time—the scribes—are also present,... - [Mark 2:5](https://biblicaltheology.org.uk/mark-2/mark-2-5/34625/): When Iesus saw their faith, hee said vnto the sicke of the palsie, Sonne, thy sinnes be forgiuen thee. Mark 2:5 (KJV) When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. Mark 2:5 (KJV) In this passage Jesus is teaching and healing people in Capernaum.... - [Isaiah 3:25](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-25/27987/): Thy men shall fall by the sword, and thy mightie in the warre. Isaiah 3:25 (KJV) Isaiah 3 pronounces judgment on Jerusalem and Judah for their disobedience and moral decay. The prophet warns of the dire consequences that will befall the people if they continue in sinful ways. The verse in question describes the devastating... - [Isaiah 3:23](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-23/27985/): The glasses, and the fine linnen, and the hoods, and the vailes. Isaiah 3:23 (KJV) Context: Before we examine the specific verse, it is essential to understand the broader setting of Isaiah 3. This chapter delivers a prophetic warning of judgment upon Jerusalem and Judah. Through Isaiah, God confronts the people about their wickedness and... - [Isaiah 3:21](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-21/27983/): The rings, and nose-iewels, Isaiah 3:21 (KJV) Context: To understand the significance of this verse, consider the surrounding verses and the broader context of Isaiah. Isaiah was a prophet who delivered God’s messages primarily to the people of Judah during a time of political and spiritual turmoil. In this chapter, he pronounces judgments upon the... - [Isaiah 3:15](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-15/27977/): What meane yee that yee beat my people to pieces, and grinde the faces of the poore, saith the Lord God of hosts? Isaiah 3:15 (KJV) What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the LORD GOD of hosts. Isaiah 3:15 (KJV) The prophet Isaiah... - [Isaiah 3:12](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-12/27974/): As for my people, children are their oppressours, and women rule ouer them: O my people, they which lead thee, cause thee to erre, and destroy the way of thy paths. Isaiah 3:12 (KJV) The book of Isaiah is a prophetic work in the Old Testament attributed to the prophet Isaiah. This verse belongs to... - [Isaiah 2:21](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-21/27961/): To go into the clefts of the rocks, and into the tops of the ragged rockes, for feare of the Lord, and for the glorie of his Maiestie; when hee ariseth to shake terribly the earth. Isaiah 2:21 (KJV) Isaiah 2:21 is part of a larger passage in which the prophet Isaiah describes the judgment... - [Isaiah 2:13](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-13/27953/): And vpon all the Cedars of Lebanon, that are high and lifted vp; and vpon all the okes of Bashan, Isaiah 2:13 (KJV) And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, Isaiah 2:13 (KJV) Context: The book of Isaiah is a prophetic book... - [Mark 3:16](https://biblicaltheology.org.uk/mark-3/mark-3-16/34664/): And Simon he surnamed Peter. Mark 3:16 (KJV) Context: Mark 3:16 is a short verse that is part of a larger passage describing the calling of the twelve apostles by Jesus. In this verse, Jesus gives Simon the name “Peter,” which means “rock” or “stone.” Significance of the Name Change: The act of renaming Simon... - [Mark 3:7](https://biblicaltheology.org.uk/mark-3/mark-3-7/34655/): But Iesus withdrew himselfe with his disciples to the Sea: and a great multitude from Galilee followed him, and from Iudea, Mark 3:7 (KJV) This verse belongs to the Gospel of Mark, one of the four Gospels that presents the life, teachings, death, and resurrection of Jesus Christ. In Mark 3:7 we find Jesus withdrawing... - [Mark 2:26](https://biblicaltheology.org.uk/mark-2/mark-2-26/34646/): How hee went into the house of God in the dayes of Abiathar the high Priest, and did eate the Shew-bread, which is not lawfull to eate, but for the Priests, and gaue also to them which were with him? Mark 2:26 (KJV) This verse is part of a conversation between Jesus and the Pharisees... - [Mark 2:22](https://biblicaltheology.org.uk/mark-2/mark-2-22/34642/): And no man putteth new wine into old bottles, else the new wine doeth burst the bottles, and the wine is spilled, and the bottles will bee marred: But new wine must bee put into new bottles. Mark 2:22 (KJV) This verse belongs to a larger passage in the Gospel of Mark where Jesus responds... - [Mark 2:21](https://biblicaltheology.org.uk/mark-2/mark-2-21/34641/): No man also soweth a piece of new cloth on an old garment: else the new piece that filled it vp, taketh away from the old, & the rent is made worse. Mark 2:21 (KJV) Context: Mark 2:21 belongs to a series of encounters in which Jesus faces opposition from the religious leaders concerning His... - [Mark 2:20](https://biblicaltheology.org.uk/mark-2/mark-2-20/34640/): But the dayes will come, when the Bridegrome shall bee taken away from them, and then shall they fast in those dayes. Mark 2:20 (KJV) In this verse, Jesus is addressing a question posed by John’s disciples and the Pharisees about fasting. He explains that fasting is appropriate during a time of mourning or anticipation... - [Isaiah 5:9](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-9/28003/): In mine eares said the Lord of hostes, Of a trueth many houses shall be desolate, euen great and faire without inhabitant. Isaiah 5:9 (KJV) Isaiah 5:9 belongs to the “woes” section of Isaiah 5:8‑30 and follows the well‑known “Song of the Vineyard” (Isaiah 5:1‑7). In this passage the prophet Isaiah conveys a direct pronouncement... - [Isaiah 5:6](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-6/28000/): And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it. Isaiah 5:6 (KJV) Isaiah 5 is known as the “Song of the Vineyard” or the “Song of the Beloved.” In this... - [Isaiah 5:5](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-5/27999/): And now goe to; I will tell you what I will doe to my Uineyard, I will take away the hedge thereof, and it shall be eaten vp; and breake downe the wall thereof, and it shall be troden downe. Isaiah 5:5 (KJV) Context: It’s important to understand the context of a verse to fully... - [Isaiah 5:4](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-4/27998/): What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes? Isaiah 5:4 (KJV) What could have been done more to my vineyard, that I have not done in it? Therefore, when I looked for... - [Isaiah 4:3](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-3/27991/): And it shall come to passe, that hee that is left in Zion, and hee that remaineth in Ierusalem, shall be called Holy, euen euery one that is written among the liuing in Ierusalem, Isaiah 4:3 (KJV) Context: Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. The book contains... - [Isaiah 4:2](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-2/27990/): In that day shall the Branch of the Lord be beautifull and glorious, and the fruit of the earth shalbe excellent and comely for them that are escaped of Israel. Isaiah 4:2 (KJV) The book of Isaiah is a prophetic book of the Old Testament written by the prophet Isaiah, who delivered messages to the... - [Isaiah 4:1](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-1/27989/): And in that day seuen women shall take hold of one man, saying, We will eate our owne bread, & weare our owne apparell: onely let vs be called by thy name, to take away our reproch. Isaiah 4:1 (KJV) This verse belongs to the prophetic ministry of Isaiah, an Old Testament prophet. In it... - [Mark 3:31](https://biblicaltheology.org.uk/mark-3/mark-3-31/34679/): There came then his brethren, and his mother, and standing without, sent vnto him, calling him. Mark 3:31 (KJV) To grasp the significance of this verse, it helps to look at the surrounding context. In Mark 3:20‑21 Jesus had entered a house where a large crowd gathered, making it difficult for Him to eat, and... - [Mark 3:29](https://biblicaltheology.org.uk/mark-3/mark-3-29/34677/): But he that shal blaspheme against the holy Ghost, hath neuer forgiuenesse, but is in danger of eternall damnation. Mark 3:29 (KJV) Context: In Mark 3 the scribes accuse Jesus of casting out demons by the power of Beelzebul, the prince of demons. Jesus responds by explaining the seriousness of blasphemy against the Holy Ghost.... - [Mark 3:28](https://biblicaltheology.org.uk/mark-3/mark-3-28/34676/): Uerely I say vnto you, All sinnes shalbe forgiuen vnto the sonnes of men, and blasphemies, wherewith soeuer they shall blaspheme: Mark 3:28 (KJV) This verse belongs to the larger passage of Mark 3:20‑30, where Jesus answers the scribes’ accusations that He cast out demons by the power of Beelzebub, the prince of demons. In... - [Mark 3:27](https://biblicaltheology.org.uk/mark-3/mark-3-27/34675/): No man can enter into a strong mans house, and spoile his goods, except he will first bind the strong man, and then he will spoile his house. Mark 3:27 (KJV) Context: The verse belongs to Mark 3:20‑30, where the scribes accuse Jesus of casting out demons by the power of Beelzebul, the prince of... - [Mark 3:23](https://biblicaltheology.org.uk/mark-3/mark-3-23/34671/): And he called them vnto him, and said vnto them in parables, Howe can Satan cast out Satan? Mark 3:23 (KJV) This verse is part of a passage where Jesus responds to the accusation made by the scribes that He was casting out demons by the power of Beelzebub, the ruler of demons. Let’s explore... - [Mark 3:20](https://biblicaltheology.org.uk/mark-3/mark-3-20/34668/): And the multitude commeth together againe, so that they could not so much as eate bread. Mark 3:20 (KJV) This verse is part of a larger passage found in Mark 3:20-21, which reads: “20 And the multitude cometh together again, so that they could not so much as eat bread. And when his friends heard... - [Mark 3:18](https://biblicaltheology.org.uk/mark-3/mark-3-18/34666/): And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Iames the sonne of Alpheus, and Thaddeus, and Simon the Canaanite, Mark 3:18 (KJV) Mark 3:18 (KJV) says: This verse is part of the Gospel of Mark, which describes the ministry and life of Jesus Christ. In this particular verse, Mark lists the names... - [Isaiah 5:24](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-24/28018/): Therfore as the fire deuoureth the stubble, and the flame consumeth the chaffe, so their root shall be rottennes, and their blossome shall goe vp as dust: because they haue cast away the Lawe of the Lord of hosts, and despised the worde of the Holy One of Israel. Isaiah 5:24 (KJV) This verse belongs... - [Isaiah 5:23](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-23/28017/): Which iustifie the wicked for reward, and take away the righteousnes of the righteous from him. Isaiah 5:23 (KJV) Isaiah 5 contains the poetic Song of the Vineyard, in which God laments the unfaithfulness and wickedness of His people. The prophet Isaiah delivers a warning and judgment, describing the sins of the Israelites and the... - [Isaiah 5:19](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-19/28013/): That say, Let him make speede, and hasten his worke, that we may see it: and let the counsell of the holy one of Israel draw nigh and come, that wee may know it. Isaiah 5:19 (KJV) “Woe unto them that say, Let the Holy One of Israel do good, that we may see it;... - [Isaiah 5:15](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-15/28009/): And the meane man shall bee brought downe, and the mightie man shall be humbled, and the eyes of the loftie shall be humbled. Isaiah 5:15 (KJV) Isaiah is a prophetic book of the Old Testament, and chapter 5 contains the well‑known “Song of the Vineyard” followed by a series of judgments against Israel for... - [Isaiah 5:14](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-14/28008/): Therefore hell hath enlarged her selfe, and opened her mouth without measure: and their glory, and their multitude, and their pompe, and hee that reioyceth, shall descend into it. Isaiah 5:14 (KJV) There is a reference to “hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their... - [Isaiah 5:10](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-10/28004/): Yea ten acres of vineyard shall yeeld one Bath, and the seed of an Homer shall yeeld an Ephah. Isaiah 5:10 (KJV) Context: Isaiah 5 is a chapter where the prophet Isaiah delivers a message from God to the people of Judah, warning them about their wickedness and the consequences they will face if they... - [Mark 4:23](https://biblicaltheology.org.uk/mark-4/mark-4-23/34706/): If any man haue eares to heare, let him heare. Mark 4:23 (KJV) “If any man have ears to hear, let him hear.” Context: This verse is a concise statement made by Jesus during one of His teachings, specifically in the context of the Parable of the Sower. In this parable, Jesus describes different types... - [Mark 4:21](https://biblicaltheology.org.uk/mark-4/mark-4-21/34704/): And he said vnto them, Is a candle brought to be put vnder a bushell, or vnder a bed? & not to be set on a candlesticke? Mark 4:21 (KJV) And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on... - [Mark 4:18](https://biblicaltheology.org.uk/mark-4/mark-4-18/34701/): And these are they which are sowen among thorns: such as heare the word, Mark 4:18 (KJV) Context: Mark 4 is known as the chapter of the parables of Jesus. In this particular verse, Jesus is explaining the Parable of the Sower to His disciples. He describes different types of soil representing the hearts of... - [Mark 4:14](https://biblicaltheology.org.uk/mark-4/mark-4-14/34697/): The sower soweth the word. Mark 4:14 (KJV) Context: In Mark 4:1-20, Jesus tells the Parable of the Sower to a large crowd gathered by the sea. The parable uses agricultural imagery to illustrate the different responses people have to the Word of God. Understanding the Parable: The parable describes a sower who scatters seed... - [Mark 4:6](https://biblicaltheology.org.uk/mark-4/mark-4-6/34689/): But when the Sunne was vp, it was scorched, and because it had no roote, it withered away. Mark 4:6 (KJV) Mark 4:6 belongs to the parable of the sower, which Jesus taught to the crowd by the sea. In this parable He employs agricultural imagery to portray the varied responses people have to the... - [Mark 4:1](https://biblicaltheology.org.uk/mark-4/mark-4-1/34684/): And he beganne againe to teach by the Sea side: and there was gathered vnto him a great multitude, so that he entred into a ship, and sate in the Sea: and the whole multitude was by the Sea on the land. Mark 4:1 (KJV) This verse marks the beginning of a significant teaching moment... - [Isaiah 6:13](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-13/28037/): But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof. Isaiah 6:13 (KJV) But yet in it shall be a tenth, and it... - [Isaiah 6:12](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-12/28036/): And the Lord haue remoued men farre away, and there be a great forsaking in the midst of the land. Isaiah 6:12 (KJV) And the LORD have removed men far away, and there be a great forsaking in the midst of the land. Isaiah 6:12 (KJV) The book of Isaiah is a prophetic work in... - [Isaiah 6:10](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-10/28034/): Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed. Isaiah 6:10 (KJV) Context: To understand the meaning of this verse, it’s important to consider the broader context... - [Isaiah 6:9](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-9/28033/): And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not. Isaiah 6:9 (KJV) Isaiah 6:9 is part of a vision that the prophet Isaiah had in the year King Uzziah died. In this vision Isaiah sees the Lord sitting on a throne, high and... - [Isaiah 6:4](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-4/28028/): And the posts of the doore moued at the voyce of him that cryed, and the house was filled with smoke. Isaiah 6:4 (KJV) Context: Isaiah 6 records the prophet Isaiah’s vision of God’s glory and his commissioning as a prophet. In this particular verse, Isaiah describes the response of the temple to the voice... - [Isaiah 6:3](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-3/28027/): And one cryed vnto another, and sayd; Holy, holy, holy, is the Lord of hostes, the whole earth is full of his glory. Isaiah 6:3 (KJV) Context: Isaiah 6 is a pivotal chapter in the book of Isaiah where the prophet Isaiah receives a vision of God’s holiness and his commission to be a prophet.... - [Mark 5:4](https://biblicaltheology.org.uk/mark-5/mark-5-4/34728/): Because that hee had bene often bound with fetters and chaines, and the chaines had bene plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. Mark 5:4 (KJV) Context: Mark 5:4 is part of the larger passage found in Mark 5:1‑20, which recounts the encounter of Jesus with... - [Mark 4:41](https://biblicaltheology.org.uk/mark-4/mark-4-41/34724/): And they feared exceedingly, and saide one to another, What maner of man is this, that euen the winde and the sea obey him? Mark 4:41 (KJV) Context: Mark 4:41 concludes the account of the calming of the storm (Mark 4:35‑41). Jesus and His disciples were crossing the Sea of Galilee when a violent storm... - [Mark 4:31](https://biblicaltheology.org.uk/mark-4/mark-4-31/34714/): It is like a graine of mustard seed: which when it is sowen in the earth, is lesse then all the seedes that be in the earth. Mark 4:31 (KJV) It is part of the Parable of the Mustard Seed spoken by Jesus. In this parable He used agricultural imagery to convey spiritual truths to... - [Mark 4:30](https://biblicaltheology.org.uk/mark-4/mark-4-30/34713/): And he said, Wherunto shal we liken the kingdome of God? Or with what comparison shall we compare it? Mark 4:30 (KJV) And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? Mark 4:30 (KJV) Context: This verse is part of a larger passage known as... - [Mark 4:28](https://biblicaltheology.org.uk/mark-4/mark-4-28/34711/): For the earth bringeth foorth fruite of herselfe, first the blade, then the eare, after that the full corne in the eare. Mark 4:28 (KJV) Context: Mark 4:28 is part of the larger passage known as the parable of the growing seed, which Jesus shared with His disciples. In this parable He used agricultural imagery... - [Mark 4:25](https://biblicaltheology.org.uk/mark-4/mark-4-25/34708/): For he that hath, to him shall be giuen: and he that hath not, from him shall be taken, euen that which he hath. Mark 4:25 (KJV) In the surrounding passage Jesus is teaching about faithful stewardship. The verses immediately before (Mark 4:21‑24) use the image of a lamp placed on a stand to show... - [Joshua 10:1](https://biblicaltheology.org.uk/joshua-10/joshua-10-1/15686/): “Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;... - [Joshua 9:27](https://biblicaltheology.org.uk/joshua-9/joshua-9-27/15678/): "And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose." Context:The book of Joshua records the events after the death of Moses when Joshua led the Israelites into the Promised Land.... - [Joshua 9:26](https://biblicaltheology.org.uk/joshua-9/joshua-9-26/15677/): And so did he vnto them, and deliuered them out of the hand of the children of Israel, that they slew them not. Joshua 9:26 (KJV) Joshua 9 records the episode of the Gibeonites, a Canaanite people who, fearing the imminent destruction by the Israelites, disguised themselves as travelers from a distant land. They approached... - [Joshua 9:25](https://biblicaltheology.org.uk/joshua-9/joshua-9-25/15676/): “And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.” This verse is part of the account of Joshua and the Israelites’ encounter with the Gibeonites. To provide a broader understanding, let’s delve into the preceding events. In Joshua 9, we learn that the... - [Joshua 9:24](https://biblicaltheology.org.uk/joshua-9/joshua-9-24/15675/): And they answered Ioshua, and said, Because it was certainely told thy seruants, how that the Lord thy God commanded his seruant Moses to giue you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our liues because of you, and haue done... - [Joshua 9:23](https://biblicaltheology.org.uk/joshua-9/joshua-9-23/15674/): "Now, therefore, ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God." Context:In this verse, the Israelites have made a covenant with the Gibeonites, a group of people from a nearby region. The Gibeonites deceived the Israelites... - [Joshua 9:22](https://biblicaltheology.org.uk/joshua-9/joshua-9-22/15673/): “And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?” Context:Before diving into Joshua 9:22, it’s important to understand the context of this verse. The book of Joshua records the events that took place after the Israelites... - [Joshua 9:21](https://biblicaltheology.org.uk/joshua-9/joshua-9-21/15672/): And the Princes said vnto them, Let them liue, (but let them bee hewers of wood, and drawers of water, vnto all the Congregation,) as the Princes had promised them. Joshua 9:21 (KJV) Context: In Joshua 9 the Israelites were entering the Promised Land under Joshua’s leadership. After a series of victories the peoples of... - [Joshua 9:20](https://biblicaltheology.org.uk/joshua-9/joshua-9-20/15671/): “This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them” Context: Joshua 9 tells the story of the deception of the Gibeonites. The Gibeonites, a neighboring Canaanite city, heard about the victories of the Israelites and feared for their... - [Joshua 9:19](https://biblicaltheology.org.uk/joshua-9/joshua-9-19/15670/): But all the Princes said vnto all the Congregation, We haue sworne vnto them by the Lord God of Israel: now therefore we may not touch them. Joshua 9:19 (KJV) This verse is part of the narrative in the Book of Joshua, which recounts the Israelites’ conquest and settlement of the Promised Land. In this... - [Joshua 9:18](https://biblicaltheology.org.uk/joshua-9/joshua-9-18/15669/): "And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes." This verse is part of the narrative in the book of Joshua, where the Israelites, under Joshua’s leadership, were conquering the Promised Land.... - [Joshua 9:17](https://biblicaltheology.org.uk/joshua-9/joshua-9-17/15668/): “And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.” Historical Context: The book of Joshua records the events that took place after the death of Moses, as the Israelites prepared to enter and conquer the Promised Land. In... - [Joshua 9:16](https://biblicaltheology.org.uk/joshua-9/joshua-9-16/15667/): And it came to passe at the end of three dayes, after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them. Joshua 9:16 (KJV) Joshua 9:16 belongs to the larger narrative of the book of Joshua, which records the Israelites’ conquest of the... - [Joshua 9:15](https://biblicaltheology.org.uk/joshua-9/joshua-9-15/15666/): “And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.” Context:Joshua 9 recounts the story of the Gibeonite deception. The Israelites, under the leadership of Joshua, had been conquering the land of Canaan as God commanded. The Gibeonites, who lived... - [Joshua 9:14](https://biblicaltheology.org.uk/joshua-9/joshua-9-14/15665/): “And the men took of their victuals, and asked not counsel at the mouth of the Lord.” Context: The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In this particular verse, Joshua and the Israelites encounter the Gibeonites, who use... - [Joshua 9:13](https://biblicaltheology.org.uk/joshua-9/joshua-9-13/15664/): “And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.” This verse is part of a larger narrative in the book of Joshua, where the Israelites are entering and conquering the Promised Land.... - [Joshua 9:12](https://biblicaltheology.org.uk/joshua-9/joshua-9-12/15663/): This our bread, wee tooke hote for our prouision out of our houses, on the day we came forth to goe vnto you: but now behold, it is dry, & it is mouldy. Joshua 9:12 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. In... - [Joshua 9:11](https://biblicaltheology.org.uk/joshua-9/joshua-9-11/15662/): Wherefore our Elders and all the inhabitants of our countrey, spake to vs, saying, Take victuals with you for the iourney, and goe to meete them, and say vnto them, Wee are your seruants: therefore now make ye a league with vs. Joshua 9:11 (KJV) Context: The book of Joshua tells the story of the... - [Joshua 9:10](https://biblicaltheology.org.uk/joshua-9/joshua-9-10/15661/): And all that hee did to the two kings of the Amorites, that were beyond Iordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth. Joshua 9:10 (KJV) In Joshua 9 we encounter the account of the Gibeonite deception. The Israelites had entered the Promised Land, and the surrounding... - [Joshua 9:9](https://biblicaltheology.org.uk/joshua-9/joshua-9-9/15660/): “And they said unto him, From a very far country thy servants are come because of the name of the Lord thy God: for we have heard the fame of him, and all that he did in Egypt.” Context:The book of Joshua is the sixth book in the Old Testament, following the book of Deuteronomy.... - [Joshua 9:8](https://biblicaltheology.org.uk/joshua-9/joshua-9-8/15659/): And they said vnto Ioshua, Wee are thy seruants. And Ioshua said vnto them, Who are ye? And from whence come ye? Joshua 9:8 (KJV) In Joshua 9 we encounter the account of the Gibeonite deception. The Gibeonites, inhabitants of Canaan, heard of the Israelites’ victories and feared for their safety. Rather than fight, they... - [Joshua 9:7](https://biblicaltheology.org.uk/joshua-9/joshua-9-7/15658/): And the men of Israel said vnto the Hiuites, Peraduenture yee dwell among vs, and how shall wee make a league with you.? Joshua 9:7 (KJV) Context The book of Joshua records the events that took place after the Israelites entered the Promised Land under Joshua’s leadership. They were commanded by God to conquer the... - [Joshua 9:6](https://biblicaltheology.org.uk/joshua-9/joshua-9-6/15657/): “And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.” Context:Before diving into Joshua 9:6, it’s important to understand the context of the passage. The book of Joshua follows the... - [Joshua 9:5](https://biblicaltheology.org.uk/joshua-9/joshua-9-5/15656/): “And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and moldy.” Joshua 9:5 is part of the narrative in the book of Joshua, which describes the conquest of the Promised Land by the Israelites under the leadership of Joshua:after the death of... - [Joshua 9:4](https://biblicaltheology.org.uk/joshua-9/joshua-9-4/15655/): They did worke wilily, and went and made as if they had beene embassadours, and tooke old sackes vpon their asses, and wine-bottels, old, and rent, and bound vp, Joshua 9:4 (KJV) “And they did craftily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine... - [Joshua 9:3](https://biblicaltheology.org.uk/joshua-9/joshua-9-3/15654/): “And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,” Context:The book of Joshua describes the conquest of the land of Canaan by the Israelites under the leadership of Joshua, following the death of Moses. Joshua 9:3 is part of the narrative after the miraculous fall of the city... - [Joshua 9:2](https://biblicaltheology.org.uk/joshua-9/joshua-9-2/15653/): “That they gathered themselves together, to fight with Joshua and with Israel, with one accord.” Context: The book of Joshua recounts the events following Moses’ death and the Israelites’ entry into the Promised Land under Joshua’s leadership. The Israelites had crossed the Jordan River and conquered the cities of Jericho and Ai. The neighboring kings... - [Joshua 9:1](https://biblicaltheology.org.uk/joshua-9/joshua-9-1/15652/): “And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof.” Historical Context:Joshua 9:1 is part... - [Joshua 8:35](https://biblicaltheology.org.uk/joshua-8/joshua-8-35/15651/): There was not a word of all that Moses commanded, which Ioshua read not before all the Congregation of Israel, with the women and the litle ones, and the strangers that were conuersant among them. Joshua 8:35 (KJV) Context: The book of Joshua describes the conquest of the Promised Land by the Israelites under the... - [Joshua 8:34](https://biblicaltheology.org.uk/joshua-8/joshua-8-34/15650/): And afterward hee read all the words of the Law, the blessings and cursings, according to all that is written in the booke of the Law. Joshua 8:34 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. Chapter 8 focuses on the victory over Ai,... - [Joshua 8:33](https://biblicaltheology.org.uk/joshua-8/joshua-8-33/15649/): “And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and... - [Joshua 8:32](https://biblicaltheology.org.uk/joshua-8/joshua-8-32/15648/): “And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel” Historical Context: The book of Joshua records the events that took place after the death of Moses, as the Israelites prepared to enter and conquer the Promised Land. In this... - [Joshua 8:31](https://biblicaltheology.org.uk/joshua-8/joshua-8-31/15647/): As Moses the seruant of the Lord commaunded the children of Israel, as it is written in the booke of the Law of Moses, an Altar of whole stones, ouer which no man hath lift vp any yron: and they offred theron burnt offerings vnto the Lord, and sacrificed peace offerings. Joshua 8:31 (KJV) As... - [Joshua 8:30](https://biblicaltheology.org.uk/joshua-8/joshua-8-30/15646/): “Then Joshua built an altar unto the LORD God of Israel in mount Ebal” Historical Context:In this chapter, Joshua led the Israelites in the conquest of Ai, a city that had previously defeated them. With God’s guidance, they devised a strategy to capture the city, and after their victory, they renewed their covenant with God.... - [Joshua 8:29](https://biblicaltheology.org.uk/joshua-8/joshua-8-29/15645/): "And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto... - [Joshua 8:28](https://biblicaltheology.org.uk/joshua-8/joshua-8-28/15644/): "And Joshua burned Ai, and made it an heap for ever, even a desolation unto this day." Context:Joshua 8 describes the conquest of the city of Ai by the Israelites. In the previous chapter, the Israelites suffered defeat at Ai because of the sin of Achan. However, after dealing with Achan’s sin and seeking God’s... - [Joshua 8:27](https://biblicaltheology.org.uk/joshua-8/joshua-8-27/15643/): Onely the cattell, and the spoile of that city Israel tooke for a pray vnto themselues, according vnto the word of the Lord, which he commaunded Ioshua. Joshua 8:27 (KJV) And they took the spoil, the cattle, and the spoil of the city, according as the LORD commanded Joshua; and they burned the city with... - [Joshua 8:26](https://biblicaltheology.org.uk/joshua-8/joshua-8-26/15642/): For Ioshua drew not his hand backe wherewith hee stretched out the speare, vntill he had vtterly destroyed all the inhabitants of Ai. Joshua 8:26 (KJV) And so it was, that all that fell that day, both of men and women, were twelve thousand, the whole population of Ai. Joshua 8:26 is part of the... - [Joshua 8:25](https://biblicaltheology.org.uk/joshua-8/joshua-8-25/15641/): And so it was that all that fell that day, both of men and women, were twelue thousand, euen all the men of Ai. Joshua 8:25 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. Ai was one of the first cities they encountered. Before... - [Joshua 8:24](https://biblicaltheology.org.uk/joshua-8/joshua-8-24/15640/): “And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with... - [Joshua 8:23](https://biblicaltheology.org.uk/joshua-8/joshua-8-23/15639/): “And the king of Ai they took alive, and brought him to Joshua.” Context:Joshua 8 records the account of the Israelites’ victory over the city of Ai, following their defeat in their first attempt due to the sin of Achan (Joshua 7). The Lord gave Joshua specific instructions on how to conquer Ai, and Joshua... - [Joshua 8:22](https://biblicaltheology.org.uk/joshua-8/joshua-8-22/15638/): And the other issued out of the citie against them, so they were in the midst of Israel; some on this side, and some on that side, and they smote them; so that they let none of them remaine or escape. Joshua 8:22 (KJV) Before we study Joshua 8:22, it is essential to grasp the... - [Joshua 8:21](https://biblicaltheology.org.uk/joshua-8/joshua-8-21/15637/): “And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.” Context:In this verse, we find Joshua and the Israelites engaged in a military campaign against the city of Ai. Previously, the Israelites had... - [Joshua 8:20](https://biblicaltheology.org.uk/joshua-8/joshua-8-20/15636/): And when the men of Ai looked behind them, they saw, and behold, the smoke of the city ascended vp to heauen, and they had no power to flee this way or that way: and the people that fled to the wildernesse, turned backe vpon the pursuers. Joshua 8:20 (KJV) In this verse we are... - [Joshua 8:19](https://biblicaltheology.org.uk/joshua-8/joshua-8-19/15635/): “And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire” Context:Joshua 8 records the account of the Israelites’ conquest of the city of Ai. In the previous... - [Joshua 8:18](https://biblicaltheology.org.uk/joshua-8/joshua-8-18/15634/): "And the LORD said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city." Joshua 8:18 is part of the narrative describing the strategy employed by Joshua and the... - [Joshua 8:17](https://biblicaltheology.org.uk/joshua-8/joshua-8-17/15633/): “And there was not a man left in Ai or Bethel that went not out after Israel: and they left the city open, and pursued after Israel.” This verse is part of the account of the Israelites’ conquest of the city of Ai, as recorded in the book of Joshua in the Old Testament. To... - [Joshua 8:16](https://biblicaltheology.org.uk/joshua-8/joshua-8-16/15632/): “And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.” This verse is part of the account of the conquest of the city of Ai by the Israelites under the leadership of Joshua. Let’s explore the context and... - [Joshua 8:15](https://biblicaltheology.org.uk/joshua-8/joshua-8-15/15631/): And Ioshua and all Israel made as if they were beaten before them, and fled by the way of the wildernesse. Joshua 8:15 (KJV) Joshua 8 records the account of the conquest of the city of Ai by the Israelites under the leadership of Joshua. In the previous chapter, the Israelites had suffered a defeat... - [Joshua 8:14](https://biblicaltheology.org.uk/joshua-8/joshua-8-14/15630/): “And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him... - [Joshua 8:13](https://biblicaltheology.org.uk/joshua-8/joshua-8-13/15629/): And when they had set the people, euen all the hoste that was on the North of the city, and their liers in wait on the West of the citie: Ioshua went that night into the midst of the valley. Joshua 8:13 (KJV) To understand this verse, it is important to consider the context of... - [Joshua 8:12](https://biblicaltheology.org.uk/joshua-8/joshua-8-12/15628/): And he tooke about fiue thousand men, and set them to lye in ambush betweene Bethel and Ai, on the West side of the citie. Joshua 8:12 (KJV) Context: The book of Joshua records the account of the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. In chapter 8, Joshua and... - [Joshua 8:11](https://biblicaltheology.org.uk/joshua-8/joshua-8-11/15627/): "And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai." Joshua 8:11 is part of the account of the Israelites’ conquest of the city of... - [Joshua 8:10](https://biblicaltheology.org.uk/joshua-8/joshua-8-10/15626/): “And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.” Context:To understand the significance of Joshua 8:10, it is important to consider the context of the verse. The book of Joshua records the Israelites’ conquest of the Promised Land... - [Joshua 8:9](https://biblicaltheology.org.uk/joshua-8/joshua-8-9/15625/): “Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night among the people.” Context:The book of Joshua details the account of Israel’s conquest of the Promised Land under the leadership of Joshua, after the death of... - [Joshua 8:8](https://biblicaltheology.org.uk/joshua-8/joshua-8-8/15624/): “And it shall be, when ye have taken the city, that ye shall set the city on fire: according to the commandment of the Lord shall ye do. See, I have commanded you.” Context:Joshua 8 describes the Israelites’ conquest of the city of Ai. Previously, the Israelites had suffered defeat at Ai due to disobedience... - [Joshua 8:7](https://biblicaltheology.org.uk/joshua-8/joshua-8-7/15623/): “Then ye shall rise up from the ambush, and seize upon the city: for the Lord your God will deliver it into your hand.” Context:Joshua 8 is part of the narrative of the conquest of Canaan by the Israelites under the leadership of Joshua. In the previous chapter, the Israelites suffered a defeat at the... - [Joshua 8:6](https://biblicaltheology.org.uk/joshua-8/joshua-8-6/15622/): (For they will come out after vs) till we haue drawen them from the citie; for they will say, They flee before vs, as at the first: therefore we will flee before them. Joshua 8:6 (KJV) Joshua 8:6 belongs to the account of the Israelites’ conquest of Ai after the initial defeat caused by Achan’s... - [Joshua 8:5](https://biblicaltheology.org.uk/joshua-8/joshua-8-5/15621/): “And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them.” This verse is part of the account of the conquest of the city of Ai by the Israelites,... - [Joshua 8:4](https://biblicaltheology.org.uk/joshua-8/joshua-8-4/15620/): "And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready." Historical Context:Joshua 8 is part of the narrative of the conquest of the Promised Land by the Israelites under the leadership of Joshua. After their... - [Joshua 8:3](https://biblicaltheology.org.uk/joshua-8/joshua-8-3/15619/): So Ioshua arose, and all the people of warre, to goe vp against Ai: and Ioshua chose out thirtie thousand mighty men of valour, and sent them away by night: Joshua 8:3 (KJV) The book of Joshua records the conquest of Canaan by the Israelites under Joshua’s leadership. After the miraculous crossing of the Jordan... - [Joshua 8:2](https://biblicaltheology.org.uk/joshua-8/joshua-8-2/15618/): And thou shalt doe to Ai and her king, as thou diddest vnto Iericho and her king: Onely the spoile thereof and the cattell thereof shall ye take for a pray vnto your selues: lay thee an ambush for the citie, behind it. Joshua 8:2 (KJV) Historical Context: Joshua 8 records the account of Israel’s... - [Joshua 8:1](https://biblicaltheology.org.uk/joshua-8/joshua-8-1/15617/): “And the LORD said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land” Context:To fully understand Joshua 8:1, it’s important to have... - [Joshua 7:26](https://biblicaltheology.org.uk/joshua-7/joshua-7-26/15616/): “And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.” Context:The book of Joshua is part of the Old Testament and recounts the story of the Israelites’... - [Joshua 7:25](https://biblicaltheology.org.uk/joshua-7/joshua-7-25/15615/): And Ioshua said, Why hast thou troubled vs? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. Joshua 7:25 (KJV) To fully understand the significance of Joshua 7:25, it is essential to consider the context of the passage.... - [Joshua 7:24](https://biblicaltheology.org.uk/joshua-7/joshua-7-24/15614/): “But Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of... - [Joshua 7:23](https://biblicaltheology.org.uk/joshua-7/joshua-7-23/15613/): “And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the Lord.” Context:The book of Joshua recounts the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. After the miraculous... - [Joshua 7:22](https://biblicaltheology.org.uk/joshua-7/joshua-7-22/15612/): “So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.” Context:The verse is part of the account of the Israelites’ conquest of Jericho under the leadership of Joshua. After the miraculous fall of Jericho’s walls, God commanded that the city and everything... - [Joshua 7:21](https://biblicaltheology.org.uk/joshua-7/joshua-7-21/15611/): “When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.” Context:To understand Joshua 7:21,... - [Joshua 7:20](https://biblicaltheology.org.uk/joshua-7/joshua-7-20/15610/): “And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done” Context:Joshua 7 records the account of the Israelites’ defeat at the city of Ai. After their resounding victory at Jericho, the Israelites were confident in their military strength. However, due to the... - [Joshua 7:19](https://biblicaltheology.org.uk/joshua-7/joshua-7-19/15609/): “And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” Context:In this verse, Joshua, the leader of the Israelites, is addressing Achan after the sin of stealing and hiding... - [Joshua 7:18](https://biblicaltheology.org.uk/joshua-7/joshua-7-18/15608/): “And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.” Context: The book of Joshua records the Israelites’ conquest of the Promised Land under the leadership of Joshua, following Moses’ death. After the miraculous crossing of... - [Joshua 7:17](https://biblicaltheology.org.uk/joshua-7/joshua-7-17/15607/): “And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken: Joshua 7:17 (KJV)” Context: Joshua 7:17 is part of the narrative of the conquest of Jericho and the subsequent defeat of Israel at the city... - [Joshua 7:16](https://biblicaltheology.org.uk/joshua-7/joshua-7-16/15606/): So Ioshua rose vp earely in the morning, and brought Israel by their tribes, and the tribe of Iudah was taken. Joshua 7:16 (KJV) This verse belongs to the narrative that follows the Israelites’ great victory at Jericho and their unexpected defeat at Ai, a smaller and seemingly less formidable city. In the verses that... - [Joshua 7:15](https://biblicaltheology.org.uk/joshua-7/joshua-7-15/15605/): And it shalbe that he that is taken with the accursed thing, shall bee burnt with fire, he, and all that hee hath: because he hath transgressed the couenant of the Lord, and because hee hath wrought folly in Israel. Joshua 7:15 (KJV) And it shall be, that he that is taken with the accursed... - [Joshua 7:14](https://biblicaltheology.org.uk/joshua-7/joshua-7-14/15604/): "In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man."... - [Joshua 7:13](https://biblicaltheology.org.uk/joshua-7/joshua-7-13/15603/): “Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.” Context:In this passage, Joshua, the leader of... - [Joshua 7:12](https://biblicaltheology.org.uk/joshua-7/joshua-7-12/15602/): “Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.” Historical Context:Joshua 7:12 is part of the account of the Israelites’ conquest of the Promised Land under... - [Joshua 7:11](https://biblicaltheology.org.uk/joshua-7/joshua-7-11/15601/): “Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.” Context:Joshua 7:11 is part of the account of the Israelites’ conquest of the Promised Land... - [Joshua 7:10](https://biblicaltheology.org.uk/joshua-7/joshua-7-10/15600/): And the Lord saide vnto Ioshua, Get thee vp; wherefore liest thou thus vpon thy face? Joshua 7:10 (KJV) In order to understand the significance of this verse, it’s important to provide some context. After the miraculous fall of Jericho, Joshua sent a small force to capture the city of Ai. However, against all expectations,... - [Joshua 7:9](https://biblicaltheology.org.uk/joshua-7/joshua-7-9/15599/): “For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?” Context:The book of Joshua is a historical account of the Israelites’ conquest of the Promised Land after the death... - [Joshua 7:8](https://biblicaltheology.org.uk/joshua-7/joshua-7-8/15598/): “O Lord, what shall I say, when Israel turneth their backs before their enemies!” Context: In this verse, Joshua, the leader of Israel, is expressing his distress and concern to God after the Israelites suffered a defeat in battle against the city of Ai. Prior to this incident, the Israelites had experienced a great victory... - [Joshua 7:7](https://biblicaltheology.org.uk/joshua-7/joshua-7-7/15597/): “And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!” Context:Joshua 7 is a chapter that describes the aftermath of the Israelites’... - [Joshua 7:6](https://biblicaltheology.org.uk/joshua-7/joshua-7-6/15596/): “And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.” Joshua 7:6 takes place during the time when the Israelites were conquering the land of Canaan under the leadership of Joshua:following... - [Joshua 7:5](https://biblicaltheology.org.uk/joshua-7/joshua-7-5/15595/): And the men of Ai smote of them about thirty and sixe men: for they chased them from before the gate euen vnto Shebarim, and smote them in the going downe: Wherefore the hearts of the people melted, & became as water. Joshua 7:5 (KJV) The verse places us in the midst of Israel’s conquest... - [Joshua 7:4](https://biblicaltheology.org.uk/joshua-7/joshua-7-4/15594/): So there went vp thither of the people about three thousand men, and they fled before the men of Ai. Joshua 7:4 (KJV) “And there went up thither of the people about three thousand men: and they fled before the men of Ai.” In this verse we find ourselves in the narrative of the conquest... - [Joshua 7:3](https://biblicaltheology.org.uk/joshua-7/joshua-7-3/15593/): And they returned to Ioshua, and said vnto him, Let not all the people goe vp: but let about two or three thousand men goe vp, and smite Ai, and make not all the people to labour thither, for they are but few. Joshua 7:3 (KJV) and make not all the people to labour thither;... - [Joshua 7:2](https://biblicaltheology.org.uk/joshua-7/joshua-7-2/15592/): “And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.” Historical Context:The book of Joshua is set in the period when the Israelites were entering the Promised Land under... - [Joshua 7:1](https://biblicaltheology.org.uk/joshua-7/joshua-7-1/15591/): But the children of Israel committed a trespasse in the accursed thing: for Achan the sonne of Carmi, the sonne of Zabdi, the sonne of Zerah, of the tribe of Iudah, tooke of the accursed thing: and the anger of the Lord was kindled against the children of Israel. Joshua 7:1 (KJV) Historical Context: The... - [Joshua 6:27](https://biblicaltheology.org.uk/joshua-6/joshua-6-27/15590/): “So the Lord was with Joshua; and his fame was noised throughout all the country.” Context:The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua. In chapter 6, we find the account of the fall of Jericho, a fortified city that stood in the way of... - [Joshua 6:26](https://biblicaltheology.org.uk/joshua-6/joshua-6-26/15589/): “And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.” Context:The book of Joshua records the conquest of the Promised... - [Joshua 6:25](https://biblicaltheology.org.uk/joshua-6/joshua-6-25/15588/): And Ioshua saued Rahab the harlot aliue, and her fathers houshold, and all that she had: and she dwelleth in Israel euen vnto this day, because she hid the messengers which Ioshua sent to spy out Iericho. Joshua 6:25 (KJV) This verse concludes the account of the fall of Jericho. The city of Jericho was... - [Joshua 6:24](https://biblicaltheology.org.uk/joshua-6/joshua-6-24/15587/): “And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.” Historical Context:Joshua 6 describes the conquest of Jericho, one of the first cities that the Israelites encountered as... - [Joshua 6:23](https://biblicaltheology.org.uk/joshua-6/joshua-6-23/15586/): “And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.” Context:The book of Joshua records the conquest of the Promised Land by the... - [Joshua 6:22](https://biblicaltheology.org.uk/joshua-6/joshua-6-22/15585/): But Ioshua had said vnto the two men that had spied out the countrey; Goe into the harlots house, and bring out thence the woman and all that she hath, as ye sware vnto her. Joshua 6:22 (KJV) The verse belongs to the narrative of Jericho’s conquest, the first major obstacle the Israelites faced in... - [Joshua 6:21](https://biblicaltheology.org.uk/joshua-6/joshua-6-21/15584/): “And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.” Context and Background:Joshua 6 describes the conquest of the city of Jericho by the Israelites under the leadership of Joshua. Jericho was the first city the... - [Joshua 6:20](https://biblicaltheology.org.uk/joshua-6/joshua-6-20/15583/): “So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they... - [Joshua 6:19](https://biblicaltheology.org.uk/joshua-6/joshua-6-19/15582/): But all the siluer, and gold, and vessels of brasse and yron, are consecrated vnto the Lord: they shall come into the treasurie of the Lord. Joshua 6:19 (KJV) Context and Background: Joshua 6:19 is part of the narrative of the conquest of Jericho, a significant event as the Israelites entered the Promised Land. The... - [Joshua 6:18](https://biblicaltheology.org.uk/joshua-6/joshua-6-18/15581/): "And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it." Context and Background:Joshua 6:18 is part of the account of the conquest of Jericho, one of the first major battles as... - [Joshua 6:17](https://biblicaltheology.org.uk/joshua-6/joshua-6-17/15580/): “And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house because she hid the messengers that we sent.” This verse is part of the account of the fall of Jericho, one of the... - [2 Chronicles 20:10](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-10/21410/): “And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade when they came out of the land of Egypt, but they turned from them, and destroyed them not.” This verse is part of the narrative of King Jehoshaphat of Judah, who faced a great military threat... - [2 Chronicles 20:1](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-1/21401/): It came to passe after this also, that the children of Moab, and the children of Ammon, and with them, other beside the Ammonites, came against Iehoshaphat to battell. 2 Chronicles 20:1 (KJV) It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside... - [2 Chronicles 2:18](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-18/21044/): And he set threescore and ten thousand of them to be bearers of burdens, and fourescore thousand to be hewers in the mountaine, and three thousand and sixe hundred ouerseers to set the people a worke. 2 Chronicles 2:18 (KJV) This verse is part of a description of King Solomon’s preparations for the construction of... - [2 Chronicles 2:17](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-17/21043/): “And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found a hundred and fifty thousand and three thousand and six hundred.” This verse is part of a passage that describes King Solomon’s preparations for building the temple of... - [2 Chronicles 2:16](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-16/21042/): And wee will cut wood out of Lebanon, as much as thou shalt need, and wee will bring it to thee in flotes by sea to Ioppa, and thou shalt carie it vp to Ierusalem. 2 Chronicles 2:16 (KJV) This verse belongs to the larger narrative in which King Solomon is preparing to build the... - [2 Chronicles 2:9](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-9/21035/): Euen to prepare me timber in abundance: for the house which I am about to build, shalbe wonderfull great. 2 Chronicles 2:9 (KJV) The book of 2 Chronicles records the history of the kings of Judah, especially the reigns of David’s descendants. 2 Chronicles 2:9 occurs in the dialogue between King Solomon of Israel and... - [2 Chronicles 2:8](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-8/21034/): “Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants” 2 Chronicles 2:8 (KJV) says: “Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I... - [2 Chronicles 2:7](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-7/21033/): “Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.” Context:In this verse,... - [2 Chronicles 2:6](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-6/21032/): But who is able to build him an house, seeing the heauen, and heauen of heauens cannot conteine him? who am I then that I should build him an house? saue onely to burne sacrifice before him? 2 Chronicles 2:6 (KJV) In this verse King Solomon is addressing Hiram, king of Tyre, as he seeks... - [2 Chronicles 2:5](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-5/21031/): And the house which I build, is great: for great is our God aboue all gods. 2 Chronicles 2:5 (KJV) is our God above all gods. 2 Chronicles 2:5 (KJV) The book of 2 Chronicles is part of the Old Testament and records the history of the kings of Judah. In the surrounding verses King... - [2 Chronicles 2:4](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-4/21030/): “Behold, I build an house to the name of the Lord my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the Lord our... - [2 Chronicles 2:3](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-3/21029/): And Solomon sent to Huram the king of Tyre, saying, As thou diddest deale with Dauid my father, and diddest send him Cedars to builde him an house to dwell therein, euen so deale with me. 2 Chronicles 2:3 (KJV) And Solomon sent to Huram the king of Tyre, saying, ‘Thou knowest how that David... - [2 Chronicles 2:2](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-2/21028/): “And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them.” Context and Background:Prior to 2 Chronicles 2:2, in 2 Chronicles 2:1, Solomon decided to build a house for the name of the Lord and a palace... - [2 Chronicles 19:9](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-9/21398/): And hee charged them, saying, Thus shall yee doe in the feare of the Lord faithfully, and with a perfect heart. 2 Chronicles 19:9 (KJV) The verse is part of a narrative about King Jehoshaphat of Judah. Before a battle against King Ahab of Israel, he was confronted by the prophet Micaiah, who rebuked him... - [2 Chronicles 19:8](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-8/21397/): Moreouer in Ierusalem did Iehoshaphat set of the Leuites, and of the Priests, and of the chiefe of the fathers of Israel, for the iudgement of the Lord, and for controuersies, when they returned to Ierusalem. 2 Chronicles 19:8 (KJV) Historical Context: During the reign of Jehoshaphat, after he had traveled throughout Judah teaching the... - [2 Chronicles 19:7](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-7/21396/): “Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.” Historical Context:This verse is part of the account of King Jehoshaphat’s reign in Judah. After returning from a military alliance with... - [2 Chronicles 19:6](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-6/21395/): And said to the Iudges, Take heed what ye doe: for yee iudge not for man, but for the Lord, who is with you in the iudgement. 2 Chronicles 19:6 (KJV) The book of 2 Chronicles records the history of Judah’s kings, and this verse occurs during the reign of King Jehoshaphat. Jehoshaphat was a... - [2 Chronicles 19:5](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-5/21394/): “And he set judges in the land throughout all the fenced cities of Judah, city by city.” Context:The verse you mentioned is part of a narrative about King Jehoshaphat of Judah. After returning from a successful military campaign against the enemies of Israel, Jehoshaphat was met by the prophet Jehu, the son of Hanani. Jehu... - [2 Chronicles 19:4](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-4/21393/): “And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the Lord God of their fathers.” Context:To fully understand the significance of 2 Chronicles 19:4, it is important to examine the context in which it is found. Jehoshaphat was the king of... - [2 Chronicles 19:3](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-3/21392/): “Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.” Historical Context:2 Chronicles 19 is part of the account of King Jehoshaphat’s reign in Judah. At the beginning of this chapter, Jehoshaphat returns to his capital city,... - [2 Chronicles 19:2](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-2/21391/): “And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.” In this verse, we find the prophet Jehu confronting King Jehoshaphat of Judah. Jehoshaphat had made... - [2 Chronicles 2:15](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-15/21041/): Now therefore the wheate and the barley, the oyle and the wine, which my lord hath spoken of, let him send vnto his seruants: 2 Chronicles 2:15 (KJV) This verse is part of a passage where King Solomon is preparing to build the temple in Jerusalem. He seeks help from Hiram, the king of Tyre,... - [2 Chronicles 2:14](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-14/21040/): The sonne of a woman of the daughters of Dan, and his father was a man of Tyre, skilfull to worke in golde and in siluer, in brasse, in yron, in stone and in timber, in purple, in blew, and in fine linen, and in crimson: also to graue any maner of grauing, and to... - [2 Chronicles 2:13](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-13/21039/): And now I haue sent a cunning man (indued with vnderstanding) of Huram my fathers: 2 Chronicles 2:13 (KJV) In the broader context of 2 Chronicles 2, King Solomon is preparing to build the temple in Jerusalem. He sends a message to Hiram, the king of Tyre, requesting assistance in supplying cedar trees and skilled... - [2 Chronicles 2:12](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-12/21038/): Huram said moreouer, Blessed be the Lord God of Israel that made heauen and earth, who hath giuen to Dauid the King a wise sonne, indued with prudence and vnderstanding, that might build an house for the Lord, and an house for his kingdome. 2 Chronicles 2:12 (KJV) The book of 2 Chronicles records the... - [2 Chronicles 2:11](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-11/21037/): “Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the Lord hath loved his people, he hath made thee king over them.” Context:The verse is part of a larger passage where King Solomon seeks assistance from King Huram of Tyre to build the temple of the Lord in Jerusalem.... - [2 Chronicles 2:10](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-10/21036/): “Come, let us worship and bow down: let us kneel before the LORD our maker.” In this verse, King Solomon is speaking to Hiram, the king of Tyre, as he requests his assistance in building the temple of the Lord in Jerusalem. Let’s break down the verse and explore its meaning and significance: “Look, I... - [2 Chronicles 2:1](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-1/21027/): And Solomon determined to build an house for the Name of the Lord, and an house for his kingdome. 2 Chronicles 2:1 (KJV) The book of 2 Chronicles records the reigns of Judah’s kings, beginning with Solomon and extending to the Babylonian exile. This verse follows Solomon’s accession after the death of his father David... - [2 Chronicles 19:11](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-11/21834/) - [2 Chronicles 19:1](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-1/21833/): “And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.” Context:2 Chronicles 19:1 is part of the narrative concerning King Jehoshaphat of Judah. In the previous chapter, Jehoshaphat had allied himself with King Ahab of Israel, and they went to battle against their enemies. However, Jehoshaphat narrowly escaped death when God... - [2 Chronicles 18:34](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-34/21832/): “And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.”    - [2 Chronicles 19:10](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-10/21399/): And what cause soeuer shal come to you of your brethren that dwell in their cities, betweene blood and blood, betweene Law and Commandement, Statutes and Iudgements, yee shall euen warne them that they trespasse not against the Lord, and so wrath come vpon you, and vpon your brethren: this doe, & ye shall not... - [2 Chronicles 18:9](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-9/21366/): “And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.” Context:The verse is part of a larger passage in 2 Chronicles... - [2 Chronicles 18:8](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-8/21365/): And the king of Israel called for one of his officers, and saide, Fetch quickly Micaiah the sonne of Iimla. 2 Chronicles 18:8 (KJV) This episode is recorded in 1 Kings 22 and retold in 2 Chronicles 18. It concerns the alliance between Jehoshaphat, king of Judah, and Ahab, king of Israel, as they consider... - [2 Chronicles 18:7](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-7/21364/): And the king of Israel said vnto Iehoshaphat, There is yet one man, by whom we may enquire of the Lord: but I hate him, for he neuer prophesied good vnto me, but alwayes euill: the same is Micaiah the sonne of Iimla. And Iehoshaphat saide, Let not the king say so. 2 Chronicles 18:7... - [2 Chronicles 18:6](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-6/21363/): But Iehoshaphat saide, Is there not here a Prophet of the Lord besides, that we might enquire of him? 2 Chronicles 18:6 (KJV) But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? 2 Chronicles 18:6 (KJV) In this verse Jehoshaphat, the king of Judah, asks... - [2 Chronicles 18:5](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-5/21362/): “Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.” In this verse, we find King Ahab of Israel seeking advice from a group... - [2 Chronicles 18:4](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-4/21361/): And Iehoshaphat saide vnto the king of Israel, Enquire, I pray thee, at the word of the Lord to day. 2 Chronicles 18:4 (KJV) The scene unfolds as King Jehoshaphat of Judah visits King Ahab of Israel. Jehoshaphat is portrayed as a righteous ruler who earnestly seeks to follow the ways of the Lord, whereas... - [2 Chronicles 18:33](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-33/21830/): And a certaine man drew a bow at a venture, and smote the king of Israel betweene the ioynts of the harnesse: therefore he said to his charet man, Turne thine hand, that thou mayest carry me out of the host, for I am wounded. 2 Chronicles 18:33 (KJV) This verse records the moment when... - [2 Chronicles 18:32](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-32/21389/): For it came to passe, that when the captaines of the charets perceiued that it was not the king of Israel, they turned backe againe from pursuing him. 2 Chronicles 18:32 (KJV) “And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go unto the battle; but put thou on thy... - [2 Chronicles 18:31](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-31/21388/): “And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.” Context:2 Chronicles is a historical book in the Old... - [2 Chronicles 18:30](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-30/21387/): Now the king of Syria had commaunded the captaines of the charets that were with him, saying, Fight ye not with small or great, saue onely with the king of Israel. 2 Chronicles 18:30 (KJV) To fully understand the context of this verse we must explore the surrounding verses and the historical background. During the... - [2 Chronicles 18:29](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-29/21386/): And the king of Israel sayd vnto Iehoshaphat, I will disguise my selfe, and will goe to the battell, but put thou on thy robes. So the king of Israel disguised himselfe, and they went to the battell. 2 Chronicles 18:29 (KJV) Context: This verse is part of the account of a joint military campaign... - [2 Chronicles 18:28](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-28/21385/): So the king of Israel, and Iehoshaphat the king of Iudah, went vp to Ramoth Gilead. 2 Chronicles 18:28 (KJV) In this passage, we find the account of a joint military campaign between Ahab, the king of Israel, and Jehoshaphat, the king of Judah. Ahab proposed attacking Ramoth-gilead, a city that had been under Syrian... - [2 Chronicles 18:27](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-27/21384/): And Micaiah sayd, If thou certainly returne in peace, then hath not the Lord spoken by mee. And hee sayd, Hearken all yee people. 2 Chronicles 18:27 (KJV) then hath not the LORD spoken by me. And he said, Hearken, all ye people. 2 Chronicles 18:27 (KJV) Although this verse is recorded in 2 Chronicles... - [2 Chronicles 18:26](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-26/21383/): And say, Thus saith the king, Put this fellow in the prison, and feede him with bread of affliction, and with water of affliction, vntill I returne in peace. 2 Chronicles 18:26 (KJV) The passage records a tense confrontation between the kings of Judah and Israel—Jehoshaphat and Ahab. Ahab desired to go to war against... - [2 Chronicles 18:25](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-25/21382/): “Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son.” This verse is part of the larger narrative found in 2 Chronicles 18, which recounts the story of King Ahab of Israel and King Jehoshaphat of Judah forming an... - [2 Chronicles 18:24](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-24/21381/): And Micaiah sayd, Behold, thou shalt see on that day, when thou shalt goe into an inner chamber to hide thy selfe. 2 Chronicles 18:24 (KJV) The passage occurs in the dramatic narrative of 2 Chronicles 18, where King Ahab of Israel and King Jehoshaphat of Judah form an alliance to attack Ramoth‑Gilead. Before the... - [2 Chronicles 18:23](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-23/21380/): “Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?” This verse is part of a larger narrative found in 2 Chronicles 18, which recounts the events surrounding the alliance between Ahab, the king of... - [2 Chronicles 18:3](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-3/21360/): “And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.” Context:To understand the significance of this verse, it’s important to consider the context... - [2 Chronicles 18:22](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-22/21379/): “Now, therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.” 2 Chronicles 18:22 is a verse found within the context of a narrative involving King Ahab of Israel and King Jehoshaphat of Judah. In this chapter, King Ahab proposes to... - [2 Chronicles 18:21](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-21/21378/): “And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.” Certainly! Let’s do a Bible study on 2 Chronicles 18:21 from the King James Version (KJV). The... - [2 Chronicles 18:20](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-20/21377/): Then there came out a spirit, and stood before the Lord, and sayd, I will entise him. And the Lord sayd vnto him, Wherewith? 2 Chronicles 18:20 (KJV) The verse is part of the narrative in 2 Chronicles 18 that describes the alliance between the wicked king Ahab of Israel and Jehoshaphat, the righteous king... - [2 Chronicles 18:19](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-19/21376/): And the Lord sayd, Who shall entise Ahab king of Israel, that hee may goe vp and fall at Ramoth Gilead? And one spake, saying after this maner, and another saying after that maner. 2 Chronicles 18:19 (KJV) Context: To better understand this verse, it is helpful to recall the surrounding narrative. In this chapter... - [2 Chronicles 18:18](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-18/21375/): Againe he sayd; Therefore heare the word of the Lord: I sawe the Lord sitting vpon his throne, and all the hoste of heauen standing on his right hand, and on his left. 2 Chronicles 18:18 (KJV) Again he said, Therefore hear the word of the LORD; I saw the LORD sitting upon his throne,... - [2 Chronicles 18:17](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-17/21374/): (And the king of Israel sayd to Iehoshaphat, Did I not tell thee, that hee would not prophesie good vnto mee, but euill?) 2 Chronicles 18:17 (KJV) This verse occurs in the narrative of the alliance between King Ahab of Israel and King Jehoshaphat of Judah, who planned a joint military campaign against Ramoth‑Gilead. Ahab... - [2 Chronicles 18:16](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-16/21373/): Then he sayd, I did see all Israel scattered vpon the mountaines, as sheepe that haue no shepheard: and the Lord sayd, These haue no master, let them returne therefore, euery man to his house in peace. 2 Chronicles 18:16 (KJV) The passage is set in the narrative where King Ahab of Israel and King... - [2 Chronicles 18:15](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-15/21372/): And the king sayd to him, Howe many times shall I adiure thee, that thou say nothing but the truth to me, in the name of the Lord? 2 Chronicles 18:15 (KJV) The passage is set within the historical narrative of the kings of Israel and Judah. 2 Chronicles gives a broad overview of Judah’s... - [2 Chronicles 18:14](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-14/21371/): And when hee was come to the king, the king sayd vnto him, Micaiah, shall we goe to Ramoth Gilead to battell, or shall I fobreare? and he sayd, Goe yee vp, and prosper, and they shall be deliuered into your hand. 2 Chronicles 18:14 (KJV) In this passage we encounter King Ahab of Israel,... - [2 Chronicles 18:13](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-13/21370/): “And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.” Context:2 Chronicles 18 recounts the story of King Ahab of Israel and King Jehoshaphat of Judah considering whether to go to war against Ramoth Gilead. Ahab had gathered together 400 prophets who prophesied success in battle, but Jehoshaphat insisted... - [2 Chronicles 18:12](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-12/21369/): And the messenger that went to call Micaiah, spake to him, saying, Behold, the words of the prophets declare good to the king with one assent: let thy word therefore, I pray thee be like one of theirs, and speake thou good. 2 Chronicles 18:12 (KJV) The passage is set in the reign of King... - [2 Chronicles 18:11](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-11/21368/): And all the prophets prophesied so, saying, Goe vp to Ramoth Gilead, and prosper: for the Lord shall deliuer it into the hand of the king. 2 Chronicles 18:11 (KJV) In this chapter we encounter King Ahab of Israel and King Jehoshaphat of Judah forming an alliance to wage war against Ramoth‑gilead, a city that... - [2 Chronicles 18:2](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-2/21359/): And after certaine yeeres, he went downe to Ahab to Samaria: and Ahab killed sheepe and oxen for him in abundance, and for the people that he had with him, and perswaded him to goe vp with him to Ramoth Gilead. 2 Chronicles 18:2 (KJV) The book of 2 Chronicles records the reigns of the... - [2 Chronicles 18:10](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-10/21367/): And Zedekiah the sonne of Chenaanah, had made him hornes of yron, and said, Thus saith the Lord, With these thou shalt push Syria, vntil they be consumed. 2 Chronicles 18:10 (KJV) ‘And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria... - [2 Chronicles 18:1](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-1/21358/): “Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.” Historical Context:At the time of this verse, Jehoshaphat was the king of Judah, while Ahab ruled as the king of Israel. Jehoshaphat was a godly king who sought to bring religious reforms and promote obedience to God among his people. On the... - [2 Chronicles 17:19](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-19/21357/): “These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.” Context:To better understand this verse, let’s first look at the context. 2 Chronicles 17 recounts the reign of King Jehoshaphat of Judah, who succeeded his father King Asa. Jehoshaphat was a righteous king who sought the Lord... - [2 Chronicles 17:18](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-18/21356/): “And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.” Context: And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war. 2 Chronicles 17:18 (KJV) “And next him was Jehozabad, and with him an hundred and fourscore thousand ready... - [2 Chronicles 17:17](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-17/21355/): And of Beniamin, Eliada a mightie man of valour, and with him, armed men with bow and shield two hundred thousand. 2 Chronicles 17:17 (KJV) The verse cited above presents a striking figure for the forces associated with the tribe of Benjamin, describing Eliada as a mighty man of valour who led armed men equipped... - [2 Chronicles 17:16](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-16/21354/): And next him was Amasiah the sonne of Zichri, who willingly offered himselfe vnto the Lord, and with him two hundred thousand mightie men of valour. 2 Chronicles 17:16 (KJV) Historical Context: 2 Chronicles 17 is part of the narrative about King Jehoshaphat of Judah. After his father, King Asa, passed away, Jehoshaphat became the... - [2 Chronicles 17:9](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-9/21347/): “And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.” This verse is part of the account of King Jehoshaphat’s reign over Judah. During his reign, Jehoshaphat sought to strengthen the spiritual condition of the... - [2 Chronicles 17:8](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-8/21346/): “And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests.” Context:To understand the significance of 2 Chronicles 17:8, it’s essential to consider the broader context. The verse is part of the historical account... - [2 Chronicles 17:7](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-7/21345/): “Also in the third year of his reign he sent to his princes, even to Ben-hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.” Context:To understand the significance of this verse, let’s first look at the context. This verse is part of a passage... - [2 Chronicles 17:6](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-6/21344/): “And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.” Context:Before delving into the specific verse, it is essential to understand the context in which it is found. 2 Chronicles 17 is part of the account of the reign of Jehoshaphat,... - [2 Chronicles 17:5](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-5/21343/): Therefore the Lord stablished the kingdome in his hand, and all Iudah brought to Iehoshaphat presents, and he had riches and honour in abundance. 2 Chronicles 17:5 (KJV) Historical Context: 2 Chronicles 17 records the reign of Jehoshaphat, the fourth king of Judah after the kingdom divided into Judah and Israel. He succeeded his father... - [2 Chronicles 17:4](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-4/21342/): “But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel.” Certainly! Here is a Bible study on hronicles 17:4 (KJV): “But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel.” Context:hronicles 17 is... - [2 Chronicles 17:3](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-3/21341/): “And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim.” Certainly! Here’s a Bible study on hronicles 17:3 (KJV) says: “And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim.” Context:To... - [2 Chronicles 17:2](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-2/21340/): And he placed forces in all the fenced cities of Iudah, and set garisons in the land of Iudah, and in the cities of Ephraim, which Asa his father had taken. 2 Chronicles 17:2 (KJV) 2 Chronicles 17 is a chapter that focuses on the reign of Jehoshaphat, the son of King Asa and the... - [2 Chronicles 17:15](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-15/21353/): And next to him was Iehohanan the captaine, and with him two hundred and fourescore thousand. 2 Chronicles 17:15 (KJV) Historical Context: 2 Chronicles 17 is primarily dedicated to the reign of King Jehoshaphat of Judah. The chapter records that he sought the Lord, walked in His ways, and consequently God established his kingdom, blessing... - [2 Chronicles 17:14](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-14/21352/): And these are the numbers of them according to the house of their fathers: Of Iudah, the captaines of thousands, Adnah the chiefe, and with him mighty men of valour, three hundred thousand. 2 Chronicles 17:14 (KJV) The verse begins by presenting the census of Judah’s warriors according to the house of their fathers, indicating... - [2 Chronicles 17:13](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-13/21351/): “And he had much business in the cities of Judah: and the men of war, mighty men of valor, were in Jerusalem.” Context:To understand the significance of this verse, it’s essential to provide some context. 2 Chronicles 17 describes the reign of Jehoshaphat, who became king of Judah after his father Asa. Jehoshaphat was a... - [2 Chronicles 17:12](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-12/21350/): And Iehoshaphat waxed great exceedingly, and he built in Iudah castles, and cities of store. 2 Chronicles 17:12 (KJV) Context: 2 Chronicles 17 records the reign of Jehoshaphat, a righteous king of Judah who followed the ways of the Lord and sought to bring spiritual reform to the nation. This verse specifically highlights Jehoshaphat’s accomplishments... - [2 Chronicles 17:11](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-11/21349/): “And some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.” Historical Context:King Jehoshaphat was the fourth king of Judah, and he reigned from approximately 872 to 849 BC. He followed in the footsteps of... - [2 Chronicles 17:10](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-10/21348/): And the feare of the Lord fell vpon all the kingdomes of the lands that were round about Iudah, so that they made no warre against Iehoshaphat. 2 Chronicles 17:10 (KJV) This verse concludes a passage that records the reign of King Jehoshaphat, the fourth king of Judah after the nation’s division. Jehoshaphat is noted... - [2 Chronicles 17:1](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-1/21339/): “And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.” Context:Jehoshaphat was the fourth king of Judah and ruled for 25 years, from approximately 873 to 849 BC. He followed in the footsteps of his father Asa, who was a righteous king known for his reforms and trust in God. Asa had... - [2 Chronicles 16:9](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-9/21333/): For the eyes of the Lord run to and fro throughout the whole earth, to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres. 2 Chronicles 16:9 (KJV) In this passage the prophet Hanani delivers a stern rebuke... - [2 Chronicles 16:8](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-8/21332/): Were not the Ethiopians and the Lubims a huge hoste, with very many charets and horsemen? Yet because thou diddest relie on the Lord, he deliuered them into thine hand. 2 Chronicles 16:8 (KJV) Context: To understand the significance of this verse we must look at the surrounding narrative. In 2 Chronicles 14:9‑15 King Asa... - [2 Chronicles 16:7](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-7/21331/): And at that time Hanani the Seer came to Asa king of Iudah, and said vnto him, Because thou hast relyed on the king of Syria, and not relyed on the Lord thy God, therefore is the hoste of the king of Syria escaped out of thine hand. 2 Chronicles 16:7 (KJV) At that time... - [2 Chronicles 16:6](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-6/21330/): Then Asa the king tooke all Iudah, and they caried away the stones of Ramah, and the timber thereof, wherewith Baasha was a building, and hee built there with Geba and Mizpah. 2 Chronicles 16:6 (KJV) To understand the significance of this verse, let’s explore the context of the passage and its broader implications within... - [2 Chronicles 16:5](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-5/21329/): “And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.” Historical context: This verse is part of the historical account of the reign of King Asa of Judah. Asa was a righteous king who sought to remove idolatry from the land and restore the... - [2 Chronicles 16:4](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-4/21328/): And Benhadad hearkened vnto king Asa, and sent the captaines of his armies against the cities of Israel; and they smote Iion, and Dan, and Abelmaim, & all the store-cities of Naphtali. 2 Chronicles 16:4 (KJV) This verse belongs to the larger narrative of King Asa’s reign over Judah. In 2 Chronicles 14 we learn... - [2 Chronicles 16:14](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-14/21338/): “And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.” Context:This verse is part of... - [2 Chronicles 16:13](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-13/21337/): “And Asa slept with his fathers, and died in the one and fortieth year of his reign.” Context:To understand the significance of 2 Chronicles 16:13, it’s essential to consider the broader context of the passage. Asa was one of the kings of Judah, who reigned for a total of 41 years. This verse marks the... - [2 Chronicles 16:12](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-12/21336/): And Asa in the thirtie and ninth yeere of his reigne, was diseased in his feete, vntill his disease was exceeding great: yet in his disease hee sought not to the Lord, but to the Physicians. 2 Chronicles 16:12 (KJV) 2 Chronicles 16 records the reign of Asa, king of Judah. Asa began his rule... - [2 Chronicles 16:11](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-11/21335/): “And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.” Context:2 Chronicles 16:11 is a verse from the Old Testament, specifically from the book of 2 Chronicles. This verse concludes a passage that describes the reign of King Asa of Judah. Asa... - [2 Chronicles 16:10](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-10/21334/): “Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.” Context: To fully understand the significance of 2 Chronicles 16:10, it’s important to consider the context of the verse.... - [2 Chronicles 16:3](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-3/21327/): “There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.” Context:This verse is part of the historical account of King Asa of Judah, who reigned... - [2 Chronicles 16:2](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-2/21326/): “Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king’s house and sent to Benhadad king of Syria, that dwelt at Damascus, saying,” Historical Background: The verse is part of the narrative about King Asa of Judah. Asa was a righteous king who sought... - [2 Chronicles 16:1](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-1/21325/): In the sixe and thirtieth yeere of the reigne of Asa, Baasha king of Israel came vp against Iudah, and built Ramah, to the intent that hee might let none goe out or come in to Asa king of Iudah. 2 Chronicles 16:1 (KJV) The event occurred in the thirty‑36th year of Asa’s reign over... - [2 Chronicles 15:5](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-5/21314/): And in those times there was no peace to him that went out, nor to him that came in, but great vexations were vpon all the inhabitants of the countreys. 2 Chronicles 15:5 (KJV) The book of 2 Chronicles records the history of the kings of Judah, emphasizing their obedience or disobedience to God. This... - [2 Chronicles 15:9](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-9/21313/): And he gathered all Iudah and Beniamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: (for they fell to him out of Israel in abundance when they saw that the Lord his God was with him.) 2 Chronicles 15:9 (KJV) 2 Chronicles 15 records the reign of King Asa... - [Proverbs 24:27](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-27/27218/): “Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.” - [Proverbs 24:22](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-22/27212/): “For their calamity shall rise suddenly; and who knoweth the ruin of them both?” This verse is found in the book of Proverbs, which is a collection of wise sayings and teachings traditionally attributed to King Solomon. Proverbs 24:22 is a concise and thought‑provoking verse that contains a profound message. Let’s explore its meaning and... - [Proverbs 24:13](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-13/27200/): “My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings attributed to King Solomon. The verses are often concise, yet profound, offering practical wisdom for daily living. In this particular... - [Proverbs 24:6](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-6/27191/): “By wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains practical advice and teachings on various aspects of life, including relationships, work, wealth, and character. Proverbs 24:6 emphasizes the importance of... - [Proverbs 24:4](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-4/27189/): “And by knowledge shall the chambers be filled with all precious and pleasant riches.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom sayings attributed to King Solomon. The book emphasizes practical wisdom for daily living, covering various topics such as righteousness, relationships, work, and wealth. The value of knowledge:The... - [Proverbs 23:33](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-33/27183/): “Thine eyes shall behold strange women, and thine heart shall utter perverse things.” This verse is found in the book of Proverbs, which is a collection of wise sayings and instructions written by King Solomon, known for his great wisdom. Proverbs is a valuable resource for practical advice on various aspects of life, including relationships,... - [Proverbs 23:28](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-28/27176/): “She also lieth in wait as for a prey, and increaseth the transgressors among men.” Context:This verse is part of a larger section of Proverbs (verses 26-35) that discusses the dangers of immorality and the pitfalls of giving in to temptation. Let’s break down Proverbs 23:28 and explore its meaning in context: The “she” mentioned... - [Daniel 4:8](https://biblicaltheology.org.uk/daniel-4/daniel-4-8/32158/): “But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,” Certainly! Here is a Bible study on Daniel 4:8, focusing on its context and meaning within the... - [Daniel 4:2](https://biblicaltheology.org.uk/daniel-4/daniel-4-2/32152/): “I thought it good to show the signs and wonders that the high God hath wrought toward me.” Context:In this verse, King Nebuchadnezzar of Babylon is speaking, recounting his personal testimony and experiences with the Most High God. To fully understand the significance of this verse, it’s essential to provide some context. The book of... - [Daniel 2:46](https://biblicaltheology.org.uk/daniel-2/daniel-2-46/32117/): “Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.” In this verse, we find King Nebuchadnezzar responding to Daniel’s interpretation of his dream, which is described in the preceding verses. Let’s delve deeper into the context and significance of this... - [Proverbs 30:21](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-21/27410/): “For three things the earth is disquieted, and for four which it cannot bear.” Context:Before diving into the specific verse, it’s important to understand the broader context of the book of Proverbs. Proverbs is a collection of wise sayings and instructions written primarily by King Solomon. It offers practical wisdom and guidance for living a... - [Proverbs 30:10](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-10/27396/): “Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.” This verse contains a practical wisdom saying, imparting advice on how to handle situations involving servants or employees. Let’s break it down and explore its meaning and application. “Accuse not a servant unto his master”: This phrase cautions against... - [Proverbs 29:21](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-21/27376/): “He that delicately bringeth up his servant from a child shall have him become his son at the length.” Context:Proverbs is a book of wisdom in the Old Testament, attributed primarily to King Solomon. It contains practical advice for daily living, covering various aspects of life, relationships, and character. Proverbs 29:21 is part of a... - [Proverbs 29:18](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-18/27373/): “Where there is no vision, the people perish: but he that keepeth the law, happy is he.” - [Proverbs 28:17](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-17/27341/): “A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical instructions for living a righteous and wise life. Chapter 28 specifically addresses various aspects of righteous... - [Proverbs 28:11](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-11/27335/): “The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.” This verse offers insight into the contrasting attitudes and perspectives of the rich and the poor. Let’s explore the key themes and lessons we can derive from this verse: Pride and Wisdom:The verse begins by highlighting the... - [Proverbs 28:7](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-7/27330/): “Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.” Context:This verse highlights two contrasting paths: one of wisdom and obedience to the law, and the other of associating with riotous or wicked individuals. The verse emphasizes the importance of obeying God’s commandments and living... - [Proverbs 27:26](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-26/27320/): “The lambs are for thy clothing, and the goats are the price of the field.” To gain a deeper understanding of this verse, let’s explore its context within the book of Proverbs and examine its significance. The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for... - [Proverbs 27:18](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-18/27310/): “Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.” Context:The book of Proverbs is part of the wisdom literature in the Bible and contains practical teachings for daily living. Proverbs is attributed to King Solomon, known for his wisdom and understanding. The verses in... - [Proverbs 26:27](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-27/27288/): “Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.” - [Daniel 8:9](https://biblicaltheology.org.uk/daniel-8/daniel-8-9/32282/): “And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.” Historical Context:To understand this verse, it is important to consider the historical context. The book of Daniel is set during the Babylonian exile, and this particular vision was... - [Daniel 7:14](https://biblicaltheology.org.uk/daniel-7/daniel-7-14/32259/): “And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.” Context and Background:The book of Daniel is an important prophetic book in the Old Testament,... - [Daniel 7:4](https://biblicaltheology.org.uk/daniel-7/daniel-7-4/32249/): “The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it.” Context:Daniel 7:4 is part of a vision that the prophet Daniel received... - [Ecclesiastes 3:18](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-18/27570/): “I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.” Context:Ecclesiastes is a book written by King Solomon, known for his wisdom. It explores the meaning and purpose of life. In this particular verse, Solomon reflects on... - [Ecclesiastes 2:16](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-16/27543/): “For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.” Context:Ecclesiastes is a book attributed to King Solomon, who reflects on the meaning of life and the... - [Ecclesiastes 1:1](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-1/27510/): “The words of the Preacher, the son of David, king in Jerusalem.” Authorship and Attribution:The verse identifies the author of the book as “the Preacher” or “the Teacher,” traditionally believed to be King Solomon. Solomon, the son of David, was renowned for his wisdom (1 Kings 4:29-34), and Ecclesiastes is often attributed to him. The... - [Proverbs 31:25](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-25/27458/): “She is clothed with strength and honour; and she shall rejoice in time to come.” Context of Proverbs 31:25:Proverbs 31:25 is part of a passage known as the “Virtuous Woman” or “Excellent Wife” passage, which is found in Proverbs 31:10-31. This passage is an acrostic poem written by King Lemuel, inspired by his mother’s teachings.... - [Proverbs 31:22](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-22/27454/): “She maketh herself coverings of tapestry; her clothing is silk and purple.” Context:Proverbs 31:22 is part of a passage often referred to as the description of the virtuous woman or the ideal wife. In this verse, we gain insights into the clothing choices and skills of this admirable woman. The verse begins by stating that... - [Proverbs 31:3](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-3/27430/): “Give not thy strength unto women, nor thy ways to that which destroyeth kings.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon. Chapter 31 concludes the book with an acrostic poem known as the “virtuous woman” or “excellent wife” passage. The focus of this passage is... - [Proverbs 30:32](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-32/27425/): “If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.” Context:To understand the verse better, it’s important to consider its context within the book of Proverbs. Proverbs is a collection of wise sayings attributed mainly to King Solomon, offering practical guidance for righteous living... - [Proverbs 30:31](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-31/27423/): “The horse is prepared against the day of battle: but safety is of the LORD.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains the teachings and sayings of King Solomon, known for his wisdom. The book is filled with practical advice for everyday living and addresses various aspects of... - [Daniel 11:10](https://biblicaltheology.org.uk/daniel-11/daniel-11-10/32357/): “But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” Historical Context:The book of Daniel is a prophetic book that contains visions and prophecies given to the prophet... - [Daniel 11:5](https://biblicaltheology.org.uk/daniel-11/daniel-11-5/32352/): “And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.” Context:The book of Daniel contains visions and prophecies given to the prophet Daniel during the Babylonian exile. In Daniel 11, the angel Gabriel reveals... - [Ecclesiastes 12:2](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-2/27756/): “While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon, known for his wisdom. It explores the meaning of life and the pursuit of happiness. Ecclesiastes 12:2 is found in the... - [Ecclesiastes 11:10](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-10/27753/): “Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.” Certainly! Here is a Bible study on the book of Ecclesiastes. Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the pursuit of wisdom. In this verse, Solomon offers practical advice... - [Ecclesiastes 10:7](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-7/27725/): “I have seen servants upon horses, and princes walking as servants upon the earth.” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the vanity of worldly pursuits. In chapter 10, Solomon discusses various proverbs and observations about wisdom, foolishness, and the consequences of both. Servants upon horses:In this verse,... - [Ecclesiastes 9:5](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-5/27700/): “For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.” Context:Ecclesiastes is a book in the Old Testament that was written by King Solomon, known for his wisdom. In this particular passage, Solomon reflects on the... - [Ecclesiastes 8:4](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-4/27675/): “Where the word of a king is, there is power: and who may say unto him, What doest thou?” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the pursuit of wisdom. It reflects on the vanities and uncertainties of life under the sun. The authority of a king:In this... - [Ecclesiastes 8:3](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-3/27674/): “Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.” Context:This verse is found in the book of Ecclesiastes, which is attributed to King Solomon, known for his wisdom. The book explores the meaning of life and the pursuit of wisdom, examining the nature... - [Ecclesiastes 7:25](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-25/27663/): “I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness.” Desire for Knowledge:Solomon begins by expressing his deep longing to understand and gain knowledge. He applies his heart, indicating that he dedicated his mind,... - [Ecclesiastes 5:17](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-17/27619/): “All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.” Context:To understand the verse better, it’s essential to consider the context of the passage. The preceding verses in Ecclesiastes 5:13-16 talk about the nature of wealth and its limitations. Solomon highlights that wealth can bring many possessions,... - [Ecclesiastes 4:14](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-14/27594/): “For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.” Ecclesiastes is a book of wisdom literature in the Old Testament, attributed to King Solomon. It explores the meaning and purpose of life, often reflecting on the fleeting nature of earthly pursuits and the ultimate significance... - [Hosea 4:18](https://biblicaltheology.org.uk/hosea-4/hosea-4-18/32467/): “Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.” Historical and Contextual Background:Hosea was a prophet in the Northern Kingdom of Israel during the 8th century BCE. His ministry took place during a time of moral and spiritual decay in Israel. The people had turned away from... - [Hosea 3:5](https://biblicaltheology.org.uk/hosea-3/hosea-3-5/32449/): “Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.” Context:The book of Hosea is one of the prophetic books found in the Old Testament. It contains messages delivered by the prophet Hosea to the people... - [Daniel 11:45](https://biblicaltheology.org.uk/daniel-11/daniel-11-45/32409/): “But he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.” Daniel 11:45 is the concluding verse of a prophecy given by the angel to Daniel concerning future events and the rise and fall of various kingdoms... - [Daniel 12:11](https://biblicaltheology.org.uk/daniel-12/daniel-12-11/32401/): “And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.” Context:To understand Daniel 12:11 better, it’s important to consider the context of the entire chapter. Daniel 12 is the concluding chapter of the Book of... - [Daniel 11:43](https://biblicaltheology.org.uk/daniel-11/daniel-11-43/32390/): “But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.” Context:To understand the meaning of Daniel 11:43, it’s important to consider the broader context of the chapter. Daniel 11 is a prophetic vision... - [Daniel 11:38](https://biblicaltheology.org.uk/daniel-11/daniel-11-38/32385/): “But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.” - [Daniel 11:30](https://biblicaltheology.org.uk/daniel-11/daniel-11-30/32377/): “For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.” Context:The book of Daniel contains prophecies and visions given to the prophet Daniel during... - [Daniel 11:26](https://biblicaltheology.org.uk/daniel-11/daniel-11-26/32373/): “Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.” Historical Context:Daniel 11 contains a prophecy given to Daniel regarding future events that would affect the Jewish people and the nations surrounding them. The chapter focuses on the struggles between the... - [Daniel 11:22](https://biblicaltheology.org.uk/daniel-11/daniel-11-22/32369/): “And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant.” This verse is situated within the larger context of Daniel 11, which provides a detailed prophecy concerning the succession of kings and kingdoms leading up to the time of the... - [Daniel 11:17](https://biblicaltheology.org.uk/daniel-11/daniel-11-17/32365/): “He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.” This verse is part of a prophetic vision... - [Ecclesiastes 12:11](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-11/27768/): “The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.” Historical and Contextual Background: The book of Ecclesiastes was written by King Solomon, known for his wisdom. In Ecclesiastes, Solomon explores the meaning and purpose of life, reflecting on the vanity and... - [Joel 3:9](https://biblicaltheology.org.uk/joel-3/joel-3-9/32678/): “Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up.” Historical Context:The book of Joel is one of the Minor Prophets in the Old Testament. It was written by the prophet Joel during a time of crisis in Judah, possibly... - [Joel 3:8](https://biblicaltheology.org.uk/joel-3/joel-3-8/32677/): “And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.” Joel 3:8 (KJV) - [Hosea 4:19](https://biblicaltheology.org.uk/hosea-4/hosea-4-19/32608/): “The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.” Context:The book of Hosea is one of the twelve minor prophets in the Old Testament. It contains the prophecies of the prophet Hosea, who was called by God to deliver a message to the people of Israel... - [Hosea 12:2](https://biblicaltheology.org.uk/hosea-12/hosea-12-2/32568/): “The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea, who lived during a time of great spiritual decline and... - [Hosea 11:7](https://biblicaltheology.org.uk/hosea-11/hosea-11-7/32561/): “And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.” Historical and Contextual Background:Hosea was a prophet who ministered in the northern kingdom of Israel during a time of great spiritual decline and moral corruption. The Israelites had strayed away from God,... - [Hosea 11:6](https://biblicaltheology.org.uk/hosea-11/hosea-11-6/32560/): “And the sword shall abide on his cities, and shall consume his branches, and devour them because of their own counsels.” Context:To better understand this verse, it’s important to consider the context in which it was written. The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea during... - [Hosea 10:14](https://biblicaltheology.org.uk/hosea-10/hosea-10-14/32554/): “Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces upon her children.” Context:The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea delivered his message to the... - [Hosea 10:10](https://biblicaltheology.org.uk/hosea-10/hosea-10-10/32550/): “It is in my desire that I should chastise them; and the people shall be gathered against them when they shall bind themselves in their two furrows.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It is attributed to the prophet Hosea, who lived during the reign of various... - [Hosea 8:10](https://biblicaltheology.org.uk/hosea-8/hosea-8-10/32519/): “Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.” Context:To understand this verse better, it’s essential to look at the broader context of the book of Hosea. Hosea was a prophet in the northern kingdom of Israel... - [Hosea 7:16](https://biblicaltheology.org.uk/hosea-7/hosea-7-16/32509/): “Also, O Judah, he hath set a harvest for thee when I returned the captivity of my people.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea to the northern kingdom of Israel during a time of great spiritual and moral decline. The... - [Hosea 5:2](https://biblicaltheology.org.uk/hosea-5/hosea-5-2/32469/): “The pride of Israel testifieth to them; they are not corrected.” Historical Context:The book of Hosea is a prophetic book in the Old Testament, and it was written by the prophet Hosea during a tumultuous time in Israel’s history. The Northern Kingdom of Israel was in a state of spiritual and moral decline, characterised by... - [Amos 9:5](https://biblicaltheology.org.uk/amos-9/amos-9-5/32826/): “And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.” Amos 9:5 is part of the last chapter of the Book of Amos,... - [Amos 8:6](https://biblicaltheology.org.uk/amos-8/amos-8-6/32813/): “That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat? Amos 8:6 (KJV)” Context: The book of Amos is one of the twelve Minor Prophets in the Old Testament. Amos was a shepherd from Tekoa who received a divine call to... - [Amos 7:9](https://biblicaltheology.org.uk/amos-7/amos-7-9/32799/): “And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.” Context:To understand the verse better, let’s first look at the context of the book of Amos. Amos was a prophet who delivered his message during... - [Amos 7:4](https://biblicaltheology.org.uk/amos-7/amos-7-4/32794/): “Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.” Historical Context: Amos was one of the minor prophets in the Old Testament, active during the reigns of Jeroboam II in Israel and Uzziah in Judah.... - [Amos 4:4](https://biblicaltheology.org.uk/amos-4/amos-4-4/32740/): “Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years.” Historical Context:The book of Amos was written during the reign of Jeroboam II in Israel (approximately 760-750 BC). Amos was a prophet sent by God to deliver His message to the northern kingdom of... - [Amos 2:13](https://biblicaltheology.org.uk/amos-2/amos-2-13/32718/): “Behold, I am pressed under you, as a cart is pressed that is full of sheaves.” Context:To better understand this verse, it’s important to examine the context of the book of Amos. Amos was a prophet who lived during the reigns of Jeroboam II in Israel and Uzziah in Judah, around the 8th century BCE. He was... - [Amos 2:5](https://biblicaltheology.org.uk/amos-2/amos-2-5/32710/): “But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.” Historical Context:Amos was a prophet who ministered during the reigns of Uzziah in Judah and Jeroboam II in Israel, around the 8th century BCE. During this time, both Israel and Judah were experiencing material prosperity but also moral and spiritual decay.... - [Ezra 2:34](https://biblicaltheology.org.uk/ezra-2/ezra-2-34/21912/): “The children of Jericho, three hundred forty and five.” Context:The book of Ezra provides an account of the return of the Jewish exiles from Babylon to Jerusalem, following the decree of King Cyrus of Persia. The returning exiles were tasked with the reconstruction of the temple and the reestablishment of worship in Jerusalem. Ezra 2... - [Ezra 2:55](https://biblicaltheology.org.uk/ezra-2/ezra-2-55/21908/): “The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Peruda.” Context:The book of Ezra provides an account of the return of the Jewish exiles from Babylon to Jerusalem under the leadership of Zerubbabel and later Ezra. The passage in question, Ezra 2:55, is a part of a list... - [Ezra 2:47](https://biblicaltheology.org.uk/ezra-2/ezra-2-47/21900/): “The children of Keros, the children of Sia, the children of Padon.” Context:The book of Ezra is set during the period when the Israelites returned from their exile in Babylon to rebuild Jerusalem and the temple. Ezra 2 provides a list of the people who returned from exile and settled in Jerusalem. It enumerates the... - [Ezra 2:42](https://biblicaltheology.org.uk/ezra-2/ezra-2-42/21895/): “The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.” Context:The book of Ezra is a historical book that records the return of the Israelites from Babylonian captivity and... - [Ezra 2:25](https://biblicaltheology.org.uk/ezra-2/ezra-2-25/21879/): “The children of Kirjath-arim, Chephirah, and Beeroth, seven hundred and forty and three.” Context:The book of Ezra is a historical book in the Old Testament that describes the events that took place during the return of the Jewish people from exile in Babylon to Jerusalem. Ezra 2 provides a detailed list of the people who... - [Ezra 9:13](https://biblicaltheology.org.uk/ezra-9/ezra-9-13/22077/): “And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this.” Historical Context:The book of Ezra records the events surrounding the return of the Jewish exiles from Babylonian... - [Ezra 9:11](https://biblicaltheology.org.uk/ezra-9/ezra-9-11/22075/): “Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.” Context:The book of Ezra is a historical account... - [Ezra 8:35](https://biblicaltheology.org.uk/ezra-8/ezra-8-35/22063/): “Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the Lord.” Context:The... - [Ezra 8:28](https://biblicaltheology.org.uk/ezra-8/ezra-8-28/22056/): “And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering unto the LORD God of your fathers.” Context:The book of Ezra focuses on the return of the Israelites from Babylonian captivity and the rebuilding of the temple in Jerusalem.... - [Ezra 6:11](https://biblicaltheology.org.uk/ezra-6/ezra-6-11/21989/): “Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.” Context:The book of Ezra records the history of the Jewish people after their return from exile... - [Ezra 6:3](https://biblicaltheology.org.uk/ezra-6/ezra-6-3/21981/): “In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits.” Context: The... - [Ezra 5:12](https://biblicaltheology.org.uk/ezra-5/ezra-5-12/21973/): “But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.” Context:The book of Ezra is primarily concerned with the restoration of Jerusalem and the temple after the... - [Ezra 4:23](https://biblicaltheology.org.uk/ezra-4/ezra-4-23/21960/): “Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.” Historical Context:The book of Ezra is set during the period when the Jews were returning to Jerusalem... - [Ezra 4:20](https://biblicaltheology.org.uk/ezra-4/ezra-4-20/21957/): “There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.” Context:The book of Ezra is a historical account that describes the events surrounding the restoration of Jerusalem after the Babylonian exile. In this particular verse, the enemies of the... - [Ezra 2:65](https://biblicaltheology.org.uk/ezra-2/ezra-2-65/21919/): “Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.” Context: The book of Ezra recounts the events of the Israelites’ return from Babylonian exile and the rebuilding of the temple in Jerusalem. Chapter 2 provides... - [Ezra 2:64](https://biblicaltheology.org.uk/ezra-2/ezra-2-64/21918/): “The whole congregation together was forty and two thousand three hundred and threescore.” Context:The book of Ezra is part of the historical books of the Old Testament and describes the events surrounding the return of the Jewish exiles from Babylonian captivity to Jerusalem. In chapter 2, the focus is on the list of those who... - [Ezra 10:43](https://biblicaltheology.org.uk/ezra-10/ezra-10-43/22122/): Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.   - [Ezra 10:42](https://biblicaltheology.org.uk/ezra-10/ezra-10-42/22121/): Shallum, Amariah, and Joseph.   - [Ezra 10:41](https://biblicaltheology.org.uk/ezra-10/ezra-10-41/22120/): “And the priests, Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hanani, with trumpets.” Context:The book of Ezra records the events following the return of the Israelites from Babylonian exile. The people had intermarried with foreign women, which was against God’s commandments. In Ezra 10, the people gathered together in repentance and decided to separate themselves... - [Ezra 10:38](https://biblicaltheology.org.uk/ezra-10/ezra-10-38/22117/): And Bani, and Binnui, Shimei,   - [Ezra 10:37](https://biblicaltheology.org.uk/ezra-10/ezra-10-37/22116/): Mattaniah, Mattenai, and Jaasau, Ezra 10:37 (KJV)   - [Ezra 10:35](https://biblicaltheology.org.uk/ezra-10/ezra-10-35/22114/): Benaiah, Bedeiah, Chelluh, Ezra 10:35 (KJV)   - [Ezra 10:24](https://biblicaltheology.org.uk/ezra-10/ezra-10-24/22103/): “Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri. Ezra 10:24 (KJV)” Context:The book of Ezra is set during the period of the Jewish exile in Babylon and the subsequent return of the exiles to Jerusalem under the decree of Cyrus, the king of Persia. The focus of the book... - [Ezra 10:17](https://biblicaltheology.org.uk/ezra-10/ezra-10-17/22096/): “And they made an end with all the men that had taken strange wives by the first day of the first month.” Historical Context: The book of Ezra records the events that took place after the Babylonian exile when the Israelites returned to Jerusalem to rebuild the temple. In this particular chapter, the people are... - [Ezra 10:9](https://biblicaltheology.org.uk/ezra-10/ezra-10-9/22088/): “Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month, and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.” Context:The book of Ezra... - [Nehemiah 7:2](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-2/22253/): “That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.” Context:Nehemiah is a book in the Old Testament that tells the story of Nehemiah, a cupbearer to King Artaxerxes of Persia. Nehemiah’s heart was burdened when he heard... - [Nehemiah 6:18](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-18/22250/): “For there were many in Judah sworn unto him, because he was the son-in-law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.” Nehemiah 6:18 is found in the book of Nehemiah, which recounts the story of Nehemiah’s leadership in the rebuilding of the... - [Nehemiah 5:3](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-3/22216/): “And I set a great assembly against them, that they might hear that we would not be the cause of a famine among them.” Historical Context: The book of Nehemiah is set during the time when the Jewish people were returning from exile in Babylon and rebuilding the city of Jerusalem. Nehemiah, a cupbearer to... - [Nehemiah 4:11](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-11/22201/): “And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.” Context:The book of Nehemiah recounts the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who was burdened by the news of the destruction of Jerusalem and... - [Joshua 13:10](https://biblicaltheology.org.uk/joshua-13/joshua-13-10/15785/): “And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon; Joshua 13:10 (KJV)” Context:Joshua 13 marks a significant transition in the book of Joshua, as the initial conquest of the Promised Land was completed, and now the division of the land among the... - [Joshua 13:9](https://biblicaltheology.org.uk/joshua-13/joshua-13-9/15784/): From Aroer that is vpon the banke of the riuer Arnon, and the citie that is in the middest of the riuer, and all the plaine of Medeba vnto Dibon: Joshua 13:9 (KJV) The book of Joshua records the period after the Israelites crossed the Jordan River and entered the Promised Land under Joshua’s leadership,... - [Joshua 13:8](https://biblicaltheology.org.uk/joshua-13/joshua-13-8/15783/): "With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them." Context:The book of Joshua records the conquest and division of the Promised Land among the Israelite tribes. In this verse, Joshua is recounting the land that was... - [Joshua 13:7](https://biblicaltheology.org.uk/joshua-13/joshua-13-7/15782/): “Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,” Context:The book of Joshua records the events following the death of Moses as the Israelites prepared to enter and conquer the Promised Land. After crossing the Jordan River, the land was divided among the tribes of Israel... - [Joshua 13:6](https://biblicaltheology.org.uk/joshua-13/joshua-13-6/15781/): All the inhabitants of the hill countrey, from Lebanon vnto Misrephothmaim, and all the Sidonians, them will I driue out from before the children of Israel: onely diuide thou it by lot vnto the Israelites, for an inheritance, as I haue commanded thee. Joshua 13:6 (KJV) Historical Context: The book of Joshua belongs to the... - [Joshua 13:5](https://biblicaltheology.org.uk/joshua-13/joshua-13-5/15780/): And the land of the Giblites, and al Lebanon toward the Sunne rising, from Baal-Gad vnder mount Hermon, vnto the entring into Hamath. Joshua 13:5 (KJV) Joshua 13 marks the moment when God instructed Joshua about the portions of the Promised Land that remained to be conquered and allotted among the twelve tribes. As the... - [Joshua 13:4](https://biblicaltheology.org.uk/joshua-13/joshua-13-4/15779/): "From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the Amorites:" Context:The book of Joshua is the sixth book of the Old Testament and describes the Israelites’ conquest of the Promised Land under the leadership of Joshua. In this particular verse, Joshua... - [Joshua 13:3](https://biblicaltheology.org.uk/joshua-13/joshua-13-3/15778/): From Sihor, which is before Egypt, euen vnto the borders of Ekron Northward, which is counted to the Canaanite: fiue lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; Also the Auites. Joshua 13:3 (KJV) Context: The verse is part of the book of Joshua, which describes the... - [Joshua 13:2](https://biblicaltheology.org.uk/joshua-13/joshua-13-2/15777/): This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri, Joshua 13:2 (KJV) Context: The book of Joshua belongs to the historical books of the Old Testament. It records the events that followed the Israelites’ exodus from Egypt and their entry into the Promised Land. In chapter 13 the... - [Joshua 13:1](https://biblicaltheology.org.uk/joshua-13/joshua-13-1/15776/): Now Ioshua was old and stricken in yeeres, and the Lord saide vnto him; Thou art old, and stricken in yeres, and there remaineth yet very much land to bee possessed. Joshua 13:1 (KJV) The book of Joshua records the period after the Israelites crossed the Jordan River and entered the Promised Land. Joshua succeeded... - [Joshua 12:24](https://biblicaltheology.org.uk/joshua-12/joshua-12-24/15775/): The king of Tirzah, one: all the kings thirtie and one. Joshua 12:24 (KJV) The book of Joshua chronicles the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. The verse Joshua 12:24 provides a summary of all the kings defeated by the Israelites during their... - [Joshua 12:23](https://biblicaltheology.org.uk/joshua-12/joshua-12-23/15774/): The king of Dor, in the coast of Dor, one: the king of the nations of Gilgal, one: Joshua 12:23 (KJV) Context: Joshua 12:23 is part of a larger passage that lists the various kings defeated by the Israelites under the leadership of Joshua. This chapter records the victories they achieved as they conquered the... - [Joshua 12:22](https://biblicaltheology.org.uk/joshua-12/joshua-12-22/15773/): “The king of Kedesh, one; the king of Jokneam of Carmel, one.” Joshua 12:22 is found in the Old Testament, specifically in the book of Joshua. This verse is part of a chapter that records the conquests and victories of the Israelites under the leadership of Joshua as they entered the Promised Land. In this... - [Joshua 12:21](https://biblicaltheology.org.uk/joshua-12/joshua-12-21/15772/): “The king of Taanach, one; the king of Megiddo, one;” Context and Background: Joshua 12 records a list of the kings defeated by the Israelites under the leadership of Joshua during their conquest of the Promised Land. This chapter summarizes the victories they achieved in the northern and southern regions of Canaan. The King of... - [Joshua 12:20](https://biblicaltheology.org.uk/joshua-12/joshua-12-20/15771/): The king of Shimron-Meron, one: the king of Achshaph, one: Joshua 12:20 (KJV) Joshua 12 provides a detailed account of the conquests made by the Israelites under the leadership of Joshua. The chapter lists the kings defeated by the Israelites on both sides of the Jordan River, emphasizing their victory over the Canaanite kings. In... - [Joshua 12:19](https://biblicaltheology.org.uk/joshua-12/joshua-12-19/15770/): The king of Madon, one: the king of Hazor, one: Joshua 12:19 (KJV) Historical Context: Joshua 12:19 is part of a chapter in the Book of Joshua that lists the kings defeated by the Israelites as they conquered the Promised Land. The chapter provides a summary of the conquests that took place under Joshua’s leadership,... - [Joshua 12:18](https://biblicaltheology.org.uk/joshua-12/joshua-12-18/15769/): The king of Aphek, one: the king of Lasharon, one: Joshua 12:18 (KJV) Historical Context: Joshua 12 provides a summary of the kings and territories that the Israelites defeated in their conquest of Canaan. This chapter records the victories of Israel under the leadership of Joshua and the fulfillment of God’s promise to give them... - [Joshua 12:17](https://biblicaltheology.org.uk/joshua-12/joshua-12-17/15768/): “The king of Tappuah, one; the king of Hepher, one.” Context: Joshua 12 provides a list of the kings that were defeated by the Israelites under the leadership of Joshua as they entered the Promised Land. This chapter summarizes the victories the Israelites achieved under God’s guidance. The Kings Mentioned: The King of Tappuah: Tappuah... - [Joshua 12:16](https://biblicaltheology.org.uk/joshua-12/joshua-12-16/15767/): “The king of Makkedah, one; the king of Bethel, one.” This verse is part of a larger passage in Joshua 12 that lists the kings defeated by the Israelites under the leadership of Joshua:as they entered and conquered the Promised Land. Joshua 12:provides a summary of the victories achieved during the conquest. It highlights the... - [Joshua 12:15](https://biblicaltheology.org.uk/joshua-12/joshua-12-15/15766/): The king of Libnah, one: the king of Adullam, one: Joshua 12:15 (KJV) Joshua 12 provides a concise summary of the victories and territories conquered by the Israelites under Joshua’s leadership. It lists the names of the kings who were defeated during the Israelite conquest of Canaan, giving a clear picture of the scope of... - [Joshua 12:14](https://biblicaltheology.org.uk/joshua-12/joshua-12-14/15765/): "The king of Hormah, one; the king of Arad, one;" Context:The book of Joshua is part of the Old Testament and recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. Joshua 12 provides a summary of the victories and the kings defeated by the... - [Joshua 12:13](https://biblicaltheology.org.uk/joshua-12/joshua-12-13/15764/): The king of Debir, one: the king of Geder, one: Joshua 12:13 (KJV) Joshua 12:13 belongs to a chapter that records the kings defeated by the Israelites under Joshua’s leadership as they entered the Promised Land. The chapter functions as a historical ledger of the victories God gave to His people during the conquest of... - [Joshua 12:12](https://biblicaltheology.org.uk/joshua-12/joshua-12-12/15763/): "The king of Eglon, one; the king of Gezer, one." Historical Context:Joshua 12 provides a summary of the conquests led by Joshua and the Israelites in the Promised Land. It lists the kings of various cities and territories defeated by the Israelites under Joshua’s leadership. Significance of Eglon and Gezer:Eglon and Gezer were two prominent... - [Joshua 12:11](https://biblicaltheology.org.uk/joshua-12/joshua-12-11/15762/): The king of Iarmuth, one: the king of Lachis, one: Joshua 12:11 (KJV) Joshua 12 provides a concise summary of the Israelite conquests under Joshua’s leadership. The chapter lists the kings and territories defeated on the west side of the Jordan River, specifically naming the kings of Jarmuth and Lachish among the many cities brought... - [Joshua 12:10](https://biblicaltheology.org.uk/joshua-12/joshua-12-10/15761/): “The king of Jerusalem, one; the king of Hebron, one;” Historical Context:Joshua 12:10 is part of a larger section in the book of Joshua that lists the kings defeated by the Israelites as they conquered the Promised Land. After the death of Moses, Joshua led the Israelites into the land of Canaan to take possession... - [Joshua 12:9](https://biblicaltheology.org.uk/joshua-12/joshua-12-9/15760/): “The king of Jericho, one; the king of Ai, which is beside Bethel, one.” Context:Before delving into the specific verse, it’s essential to understand the context in which it is found. Joshua 12 records a list of the defeated kings and cities conquered by the Israelites under the leadership of Joshua. These conquests occurred as... - [Joshua 12:8](https://biblicaltheology.org.uk/joshua-12/joshua-12-8/15759/): In the mountaines and in the valleys, and in the plaines, and in the springs, and in the wildernesse, and in the South countrey: the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hiuites, and the Iebusites. Joshua 12:8 (KJV) Joshua 12 is a chapter that records the kings conquered by the Israelites under... - [Joshua 12:7](https://biblicaltheology.org.uk/joshua-12/joshua-12-7/15758/): "And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baal-gad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions."... - [Joshua 12:6](https://biblicaltheology.org.uk/joshua-12/joshua-12-6/15757/): Them did Moses the seruant of the Lord, and the children of Israel smite, and Moses the seruant of the Lord gaue it for a possession vnto the Reubenites, and Gadites, and the halfe tribe of Manasseh. Joshua 12:6 (KJV) Before delving into the specific verse, it is essential to understand the broader context of... - [Joshua 12:5](https://biblicaltheology.org.uk/joshua-12/joshua-12-5/15756/): And reigned in mount Hermon, and in Salcah, and in all Bashan, vnto the border of the Geshurites, and the Maachathites, and halfe Gilead, the border of Sihon king of Heshbon. Joshua 12:5 (KJV) Joshua 12:5 records the territory of Og, king of Bashan, as part of the catalogue of kings defeated by the Israelites.... - [Joshua 12:4](https://biblicaltheology.org.uk/joshua-12/joshua-12-4/15755/): And the coast of Og king of Bashan, which was of the remnant of the Giants, that dwelt at Ashtaroth, and at Edrei, Joshua 12:4 (KJV) The book of Joshua records the account of the Israelites’ conquest of the Promised Land under the leadership of Joshua. In chapter 12, a summary is provided of the... - [Joshua 12:3](https://biblicaltheology.org.uk/joshua-12/joshua-12-3/15754/): And from the plaine, to the Sea of Cinneroth on the East, and vnto the sea of the plaine, euen the salt sea on the East, the way to Beth-Ieshimoth: and from the South, vnder Ashdoth-Pisgah. Joshua 12:3 (KJV) And from the plain to the sea of Chinneroth on the east, and unto the sea... - [Joshua 12:2](https://biblicaltheology.org.uk/joshua-12/joshua-12-2/15753/): “Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon” Historical Context:Joshua 12 records a list of kings... - [Joshua 12:1](https://biblicaltheology.org.uk/joshua-12/joshua-12-1/15752/): “Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east.” Context:Joshua 12 comes after the conquest of the land of Canaan by... - [Genesis 4:8](https://biblicaltheology.org.uk/genesis-4/genesis-4-8/49678/): “And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.” This verse records a tragic event in the early history of humanity, which highlights the consequences of jealousy, anger, and uncontrolled emotions. To better understand the... - [Joshua 11:23](https://biblicaltheology.org.uk/joshua-11/joshua-11-23/15751/): "So Joshua took the whole land, according to all that the Lord said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war." Context:The book of Joshua records the Israelites’ conquest of the Promised Land under the leadership of Joshua, following... - [Joshua 11:22](https://biblicaltheology.org.uk/joshua-11/joshua-11-22/15750/): There was none of the Anakims left in the land of the children of Israel: onely in Gaza, in Gath, and in Ashdod, there remained. Joshua 11:22 (KJV) The book of Joshua is part of the Old Testament and records the events surrounding the conquest of the Promised Land by the Israelites under the leadership... - [Joshua 11:21](https://biblicaltheology.org.uk/joshua-11/joshua-11-21/15749/): “And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.” Context: The book of Joshua is set during the time when the Israelites were... - [Joshua 11:20](https://biblicaltheology.org.uk/joshua-11/joshua-11-20/15748/): “For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.” Historical Context: Joshua 11 records the conquest of the Promised Land under the... - [Joshua 11:19](https://biblicaltheology.org.uk/joshua-11/joshua-11-19/15747/): “There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.” Context: The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua, following the death of Moses. After the miraculous... - [Joshua 11:18](https://biblicaltheology.org.uk/joshua-11/joshua-11-18/15746/): Ioshua made warre a long time, with all those kings. Joshua 11:18 (KJV) Context: The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua. In this chapter, Joshua leads the Israelites in taking possession of the land as directed by the LORD. Joshua engaged in... - [Joshua 11:17](https://biblicaltheology.org.uk/joshua-11/joshua-11-17/15745/): Euen from the mount Halak, that goeth vp to Seir, vnto Baal-Gad, in the valley of Lebanon, vnder mount Hermon: and all their kings he tooke, and smote them, and slew them. Joshua 11:17 (KJV) In Joshua 11:17 (KJV), the text states: ‘And from the mount Halak, that goeth up to Seir, even unto Baal-gad... - [Joshua 11:16](https://biblicaltheology.org.uk/joshua-11/joshua-11-16/15744/): So Ioshua tooke all that land, the hilles, and all the South countrey, and all the land of Goshen, and the valley, and the plaine, and the mountaine of Israel, and the valley of the same: Joshua 11:16 (KJV) The book of Joshua recounts the conquest of the Promised Land by the Israelites under Joshua’s... - [Joshua 11:15](https://biblicaltheology.org.uk/joshua-11/joshua-11-15/15743/): "As the Lord commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the Lord commanded Moses." Context:Joshua 11 describes the conquest of the northern kings and the fulfilment of God’s promise to give the land of Canaan to the Israelites. In this verse, Joshua... - [Joshua 11:14](https://biblicaltheology.org.uk/joshua-11/joshua-11-14/15742/): "And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe." Context:Joshua 11 describes the conquest of the northern kings in the Promised Land... - [Joshua 11:13](https://biblicaltheology.org.uk/joshua-11/joshua-11-13/15741/): But as for the cities that stood still in their strength, Israel burned none of them, saue Hazor onely; that did Ioshua burne. Joshua 11:13 (KJV) Historical Context: Joshua 11 records the culmination of the military campaigns led by Joshua in the conquest of the Promised Land. The chapter describes the alliance of various kings... - [Joshua 11:12](https://biblicaltheology.org.uk/joshua-11/joshua-11-12/15740/): And all the cities of those kings, and all the kings of them, did Ioshua take, and smote them with the edge of the sword, and he vtterly destroied them, as Moses the seruant of the Lord commanded. Joshua 11:12 (KJV) Historical Context: Joshua 11:12 is part of the account of Joshua’s conquest of the... - [Joshua 11:11](https://biblicaltheology.org.uk/joshua-11/joshua-11-11/15739/): “And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.” Context:The book of Joshua is part of the Old Testament and describes the conquest of the Promised Land by the Israelites under the leadership... - [Joshua 11:10](https://biblicaltheology.org.uk/joshua-11/joshua-11-10/15738/): And Ioshua at that time turned backe, and tooke Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdomes. Joshua 11:10 (KJV) This verse belongs to the narrative of Joshua’s conquest of the Promised Land and invites us to explore its context and significance. In Joshua... - [Joshua 11:9](https://biblicaltheology.org.uk/joshua-11/joshua-11-9/15737/): And Ioshua did vnto them as the Lord bade him: hee houghed their horses, and burnt their charets with fire. Joshua 11:9 (KJV) This verse belongs to the narrative of the Israelites’ conquest of the Promised Land under Joshua’s leadership. The book of Joshua records that after crossing the Jordan River, the people of Israel... - [Joshua 11:8](https://biblicaltheology.org.uk/joshua-11/joshua-11-8/15736/): “And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.” This verse is part of the account of the conquest of the Promised Land by the... - [Joshua 11:7](https://biblicaltheology.org.uk/joshua-11/joshua-11-7/15735/): “So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell upon them.” Historical Context:Joshua 11 records the account of Joshua’s military campaigns against the Canaanite kings. After the conquest of Jericho and Ai, Joshua faced a coalition of Canaanite kings who gathered together... - [Joshua 11:6](https://biblicaltheology.org.uk/joshua-11/joshua-11-6/15734/): “And the Lord said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.” Context:To fully understand Joshua 11:6, it is important to consider the surrounding verses and the broader context... - [Joshua 11:5](https://biblicaltheology.org.uk/joshua-11/joshua-11-5/15733/): “And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.” Context:Joshua 11 is part of the narrative of Israel’s conquest of the Promised Land under Joshua’s leadership. In this chapter, Joshua and the Israelites engage in a series of battles against the kings... - [Joshua 11:4](https://biblicaltheology.org.uk/joshua-11/joshua-11-4/15732/): “And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.” Context: Joshua 11 describes the conquest of the northern kings in the land of Canaan under Joshua’s leadership. After the victory over the coalition... - [Joshua 11:3](https://biblicaltheology.org.uk/joshua-11/joshua-11-3/15731/): And to the Canaanite on the East and on the West, and to the Amorite, and the Hittite, and the Perizzite, and the Iebusite in the mountaines, and to the Hiuite vnder Hermon in the land of Mizpeh. Joshua 11:3 (KJV) Joshua 11 describes the military campaigns led by Joshua and the Israelites against various... - [Joshua 11:2](https://biblicaltheology.org.uk/joshua-11/joshua-11-2/15730/): “And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west.” Context: The book of Joshua is part of the Old Testament and recounts the story of the Israelites entering and possessing the Promised... - [Joshua 11:1](https://biblicaltheology.org.uk/joshua-11/joshua-11-1/15729/): And it came to passe, when Iabin king of Hazor had heard those things, that hee sent to Iobab king of Madon, and to the king of Shimron, & to the king of Achshaph, Joshua 11:1 (KJV) Historical Context: The book of Joshua describes the conquest of the Promised Land by the Israelites under the... - [Joshua 10:43](https://biblicaltheology.org.uk/joshua-10/joshua-10-43/15728/): “And Joshua returned, and all Israel with him, unto the camp to Gilgal.” Context:Joshua 10 records the account of Joshua’s military campaigns in the land of Canaan. The chapter begins with the alliance of five Amorite kings who attacked Gibeon, a city that had made a peace treaty with Israel. In response, Joshua led the... - [Joshua 10:42](https://biblicaltheology.org.uk/joshua-10/joshua-10-42/15727/): “And all these kings and their land did Joshua take at one time, because the Lord God of Israel fought for Israel.” Context:Joshua 10 records the account of the conquest of the southern kings of Canaan by the Israelites under the leadership of Joshua. The previous verses describe a remarkable military campaign where Joshua and... - [Joshua 10:41](https://biblicaltheology.org.uk/joshua-10/joshua-10-41/15726/): And Ioshua smote them from Kadesh-Barnea, euen vnto Gaza, and all the countrey of Goshen, euen vnto Gibeon. Joshua 10:41 (KJV) Context and Background: Joshua 10 records the account of the conquest of southern Canaan by the Israelites under the leadership of Joshua. This chapter contains the story of the miraculous victory at Gibeon, where... - [Joshua 10:40](https://biblicaltheology.org.uk/joshua-10/joshua-10-40/15725/): “So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.” In this verse, we find the account of Joshua’s military campaign:against the kings... - [Joshua 10:39](https://biblicaltheology.org.uk/joshua-10/joshua-10-39/15724/): “And he took the city, and the king thereof, and all the cities thereof, and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining.” Historical Background:The Book of Joshua describes the conquest of Canaan by the Israelites after their Exodus from Egypt.... - [Joshua 10:38](https://biblicaltheology.org.uk/joshua-10/joshua-10-38/15723/): And Ioshua returned, and all Israel with him to Debir, and fought against it. Joshua 10:38 (KJV) The book of Joshua records the events surrounding the Israelites’ conquest of the Promised Land under Joshua’s leadership. Joshua 10 describes a series of military campaigns against several kings and cities in Canaan. Debir was a city located... - [Joshua 10:37](https://biblicaltheology.org.uk/joshua-10/joshua-10-37/15722/): "And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein" Context:Joshua 10... - [Joshua 10:36](https://biblicaltheology.org.uk/joshua-10/joshua-10-36/15721/): “And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it” Context: The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua, following the death of Moses. After the miraculous victory at Gibeon, where the sun stood still,... - [Joshua 10:35](https://biblicaltheology.org.uk/joshua-10/joshua-10-35/15720/): And they tooke it on that day, and smote it with the edge of the sword, and all the soules that were therein he vtterly destroyed that day, according to all that he had done to Lachish. Joshua 10:35 (KJV) Context and Background: Joshua 10 describes the military campaign of Joshua and the Israelites against... - [Joshua 10:34](https://biblicaltheology.org.uk/joshua-10/joshua-10-34/15719/): And from Lachish, Ioshua passed vnto Eglon, and all Israel with him, and they encamped against it, and fought against it. Joshua 10:34 (KJV) Context: Joshua 10 describes the conquest of Canaan by the Israelites under the leadership of Joshua. After crossing the Jordan River, the people engaged in battles against Canaanite cities to claim... - [Joshua 10:33](https://biblicaltheology.org.uk/joshua-10/joshua-10-33/15718/): Then Horam king of Gezer, came vp to helpe Lachish, and Ioshua smote him and his people, vntill he had left him none remayning. Joshua 10:33 (KJV) This verse is part of the account of the conquest of the Promised Land by the Israelites under the leadership of Joshua. It describes a specific event where... - [Joshua 10:32](https://biblicaltheology.org.uk/joshua-10/joshua-10-32/15717/): “And the Lord delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.” Context:Joshua 10 records the conquests of the Israelites under the leadership of Joshua... - [Joshua 10:31](https://biblicaltheology.org.uk/joshua-10/joshua-10-31/15716/): “And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it.” Historical Context:Joshua 10 records the conquest of the land of Canaan by the Israelites under the leadership of Joshua. After the miraculous victory at Gibeon, where the sun stood still at Joshua’s command, the Israelites... - [Joshua 10:30](https://biblicaltheology.org.uk/joshua-10/joshua-10-30/15715/): “And the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it, but did unto the king thereof as he did unto the king of Jericho.” Context:Joshua 10 records... - [Joshua 10:29](https://biblicaltheology.org.uk/joshua-10/joshua-10-29/15714/): Then Ioshua passed from Makkedah, and all Israel with him, vnto Libnah, and fought against Libnah. Joshua 10:29 (KJV) Context: Joshua 10 records a series of battles as the Israelites, under Joshua’s leadership, entered the Promised Land. The chapter opens with the defeat of five Amorite kings by the Israelite army. In verse 28 Joshua... - [Joshua 10:28](https://biblicaltheology.org.uk/joshua-10/joshua-10-28/15713/): “But Joshua took Makkedah on that day, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.” Joshua 10:28 is part... - [Joshua 10:27](https://biblicaltheology.org.uk/joshua-10/joshua-10-27/15712/): "And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave’s mouth, which remain until this very day." Historical Context:Joshua 10 describes... - [Joshua 10:26](https://biblicaltheology.org.uk/joshua-10/joshua-10-26/15711/): “And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.” Joshua 10:26 is part of the account of the conquest of Canaan by the Israelites under the leadership of Joshua:In this particular verse, Joshua is described as smiting and killing a... - [Joshua 10:25](https://biblicaltheology.org.uk/joshua-10/joshua-10-25/15710/): And Ioshua said vnto them, Feare not, nor be dismaid, bee strong, and of good courage: for thus shall the Lord doe to all your enemies against whom ye fight. Joshua 10:25 (KJV) This verse is part of the account of the conquest of the Promised Land by the Israelites under the leadership of Joshua.... - [Joshua 10:24](https://biblicaltheology.org.uk/joshua-10/joshua-10-24/15709/): “And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet... - [Joshua 10:23](https://biblicaltheology.org.uk/joshua-10/joshua-10-23/15708/): “And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.” In this verse, we witness Joshua’s triumph:over five Canaanite kings who had taken refuge in a cave. To... - [Joshua 10:22](https://biblicaltheology.org.uk/joshua-10/joshua-10-22/15707/): Then said Ioshua, Open the mouth of the caue, and bring out those fiue kings vnto me out of the caue. Joshua 10:22 (KJV) In this verse Joshua, the leader appointed by God after Moses, commands his men to open the mouth of the cave and bring forth the five Amorite kings who had taken... - [Joshua 10:21](https://biblicaltheology.org.uk/joshua-10/joshua-10-21/15706/): “And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.” Context:Joshua 10 recounts the account of Joshua and the Israelites’ conquest of the southern Canaanite kings. The chapter begins with the miraculous defeat of the Amorite coalition as the Lord... - [Joshua 10:20](https://biblicaltheology.org.uk/joshua-10/joshua-10-20/15705/): “And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities.” Context:In Joshua 10, the Israelites were engaged in a military campaign to conquer the land of... - [Joshua 10:19](https://biblicaltheology.org.uk/joshua-10/joshua-10-19/15704/): And stay you not, but pursue after your enemies, and smite the hindmost of them, suffer them not to enter into their cities: for the Lord your God hath deliuered them into your hand. Joshua 10:19 (KJV) Joshua 10 records the conquest of the Promised Land under Joshua’s leadership. In this verse Joshua is instructing... - [Joshua 10:18](https://biblicaltheology.org.uk/joshua-10/joshua-10-18/15703/): And Ioshua said, Roule great stones vpon the mouth of the caue, and set men by it, for to keepe them. Joshua 10:18 (KJV) Joshua 10 records the decisive moment when the Israelites, under Joshua’s leadership, confronted a coalition of Amorite kings. After a great victory, the defeated kings fled and sought refuge in a... - [Joshua 10:17](https://biblicaltheology.org.uk/joshua-10/joshua-10-17/15702/): “And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.” Historical Context:In this verse, we find Joshua receiving a report about the hiding place of the five kings of the Amorite alliance. This event takes place during the conquest of the Promised Land, as the Israelites, under the... - [Joshua 10:16](https://biblicaltheology.org.uk/joshua-10/joshua-10-16/15701/): “But these five kings fled, and hid themselves in a cave at Makkedah.” Context:The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua. In this particular chapter, Joshua and the Israelite army were engaged in a battle against the Amorite kings who had come together... - [Joshua 10:15](https://biblicaltheology.org.uk/joshua-10/joshua-10-15/15700/): “And Joshua returned, and all Israel with him, unto the camp to Gilgal.” Historical Context:Joshua 10 recounts the battle of Gibeon, where five Amorite kings formed an alliance to attack the Gibeonites, who had made a peace treaty with Israel. Upon hearing this, Joshua and the Israelite army marched all night from Gilgal to Gibeon... - [Joshua 10:14](https://biblicaltheology.org.uk/joshua-10/joshua-10-14/15699/): “And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.” Historical Context:Joshua 10 recounts the story of the conquest of the southern part of Canaan by the Israelites. The Israelites, led by Joshua, faced a coalition of... - [Joshua 10:13](https://biblicaltheology.org.uk/joshua-10/joshua-10-13/15698/): And the Sunne stood still, and the Moone stayed, vntill the people had auenged themselues vpō their enemies. Is not this written in the booke of Iasher? So the Sunne stood still in the midst of heauen, and hasted not to goe downe, about a whole day. Joshua 10:13 (KJV) Context and Background: Joshua 10... - [Joshua 10:12](https://biblicaltheology.org.uk/joshua-10/joshua-10-12/15697/): “Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.” This verse describes a remarkable event that took place during the conquest... - [Joshua 10:11](https://biblicaltheology.org.uk/joshua-10/joshua-10-11/15696/): And it came to passe as they fled from before Israel, and were in the going downe to Bethoron, that the Lord cast downe great stones from heauen vpon them, vnto Azekah, and they died: they were moe which died with hailestones, then they whome the children of Israel slew with the sword. Joshua 10:11... - [Joshua 10:10](https://biblicaltheology.org.uk/joshua-10/joshua-10-10/15695/): "And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Beth-horon, and smote them to Azekah, and unto Makkedah." Historical Context:Joshua 10 records the account of Joshua’s military campaign against the Amorite kings who had formed a coalition to... - [Joshua 10:9](https://biblicaltheology.org.uk/joshua-10/joshua-10-9/15694/): “Joshua therefore came unto them suddenly, and went up from Gilgal all night.” Context:To understand Joshua 10:9 better, let’s consider its context. In the previous verses, we read about the alliance of five Amorite kings who gathered against Gibeon because they had made a covenant with Israel. The Gibeonites, fearing for their lives, sent word... - [Joshua 10:8](https://biblicaltheology.org.uk/joshua-10/joshua-10-8/15693/): “And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.” This verse is part of the account of Joshua’s conquest of the Promised Land after the Israelites crossed the Jordan River. In this particular passage, Joshua and the... - [Joshua 10:7](https://biblicaltheology.org.uk/joshua-10/joshua-10-7/15692/): “So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.” This verse is part of the account of the conquest of the Promised Land by the Israelites under the leadership of Joshua. In this particular verse, Joshua is mentioned as he, along with the... - [Joshua 10:6](https://biblicaltheology.org.uk/joshua-10/joshua-10-6/15691/): “And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.” This verse is part of the... - [Joshua 10:5](https://biblicaltheology.org.uk/joshua-10/joshua-10-5/15690/): Therefore the fiue Kings of the Amorites, the king of Ierusalem, the king of Hebron, the king of Iarmuth, the king of Lachish, the king of Eglon, gathered themselues together, and went vp, they, and all their hostes, and encamped before Gibeon, and made warre against it. Joshua 10:5 (KJV) In this passage Joshua, the... - [Joshua 10:4](https://biblicaltheology.org.uk/joshua-10/joshua-10-4/15689/): Come vp vnto me, and helpe me, that we may smite Gibeon: for it hath made peace with Ioshua, and with the children of Israel. Joshua 10:4 (KJV) Historical Context: Joshua 10 is part of the narrative of the conquest of Canaan by the Israelites under the leadership of Joshua. The Israelites had made a... - [Joshua 10:3](https://biblicaltheology.org.uk/joshua-10/joshua-10-3/15688/): “Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,” Context:Joshua 10 records the account of the conquest of southern Canaan by the Israelites under the leadership of Joshua. In this particular chapter, the Amorite... - [Joshua 10:2](https://biblicaltheology.org.uk/joshua-10/joshua-10-2/15687/): That they feared greatly because Gibeon was a great citie, as one of the royall cities, and because it was greater then Ai, and all the men thereof were mighty. Joshua 10:2 (KJV) Context: Joshua 10 records the events of the conquest of southern Canaan by the Israelites under the leadership of Joshua. The previous... - [2 Chronicles 24:2](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-2/21492/): “And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest.” Context:To understand the significance of this verse, it’s important to have some context. Joash’s predecessor, Athaliah, was a wicked queen who had seized power and attempted to eradicate the royal line of David. However, Joash... - [2 Chronicles 24:19](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-19/21509/): “Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear.” Historical Context: To understand the significance of this verse, let’s first look at its historical context. This verse is part of the narrative about Joash, the king of Judah. Joash initially... - [2 Chronicles 24:18](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-18/21508/): “And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.” 2 Chronicles 24:18 (KJV) says, “And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah... - [2 Chronicles 24:17](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-17/21507/): Now after the death of Iehoiada, came the Princes of Iudah, and made obeysance to the king: then the king hearkened vnto them. 2 Chronicles 24:17 (KJV) To better understand the significance of this verse, we should consider its context. The book of 2 Chronicles is a historical account that focuses on the reigns of... - [2 Chronicles 24:16](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-16/21506/): And they buried him in the citie of Dauid among the kings, because he had done good in Israel, both towards God, and towards his house. 2 Chronicles 24:16 (KJV) 2 Chronicles 24 recounts the reign of Joash, king of Judah. Joash began his reign at a young age and, while the priest Jehoiada was... - [2 Chronicles 24:15](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-15/21505/): “But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died.” Context:2 Chronicles 24:15 is part of the account of the reign of Joash (or Jehoash), the king of Judah. Joash became king at a young age and was guided by Jehoiada the... - [2 Chronicles 24:14](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-14/21504/): And when they had finished it, they brought the rest of the money before the king and Iehoiada, whereof were made vessels for the house of the Lord, euen vessels to minister and to offer withall, and spoones, and vessels of golde and siluer: and they offered burnt offerings in the house of the Lord... - [2 Chronicles 24:13](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-13/21503/): So the workemen wrought, and the worke was perfected by them: and they set the house of God in his state, and strengthened it. 2 Chronicles 24:13 (KJV) Context: In the preceding verses we learn that King Joash took the initiative to repair the temple, which had fallen into disrepair during the reign of his... - [2 Chronicles 24:12](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-12/21502/): “And the king and Jehoiada gave it to such as did the work of the service of the house of the Lord, and hired masons and carpenters to repair the house of the Lord, and also such as wrought iron and brass to mend the house of the Lord.” Historical Context: This verse is part... - [2 Chronicles 24:11](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-11/21501/): Now it came to passe that at what time the chest was brought vnto the kings office, by the hand of the Leuites: and when they sawe that there was much money: the kings Scribe, and the high priests officer, came and emptied the chest, and tooke it, and caried it to his place againe.... - [2 Chronicles 24:10](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-10/21500/): “And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.” This verse is part of a larger passage that describes the actions of Joash, the king of Judah, during his reign. Joash became king at the age of seven, and under the... - [2 Chronicles 24:1](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-1/21491/): Ioash was seuen yeeres old when he beganne to reigne; and he reigned fortie yeeres in Ierusalem: his mothers name also was Zibiah, of Beer-sheba. 2 Chronicles 24:1 (KJV) Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother’s name also was Zibiah of Beer-sheba. 2... - [2 Chronicles 23:9](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-9/21478/): “And Jehoiada the priest gave to the captains of hundreds the spears, and the bucklers, and the shields, that had been king David’s, which were in the house of God.” Historical Context: At this time, Athaliah, the mother of Ahaziah, had usurped the throne of Judah after the death of her son. She was a... - [2 Chronicles 23:8](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-8/21477/): “So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.” Context:The verse is part of the... - [2 Chronicles 23:21](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-21/21490/): And all the people of the land reioyced, and the city was quiet, after that they had slaine Athaliah the sword. 2 Chronicles 23:21 (KJV) In this verse we find ourselves amid a pivotal moment in Judah’s history. Athaliah, mother of Ahaziah, had seized the throne after her son’s death and ruled as queen. Her... - [2 Chronicles 23:20](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-20/21489/): “And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king’s house, and set the king upon the throne of the kingdom.”... - [2 Chronicles 23:19](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-19/21488/): “And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.” This verse is a part of the historical account of the reign of King Joash (also known as Jehoash) of Judah. King Joash came to the throne at a young... - [2 Chronicles 23:18](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-18/21487/): Also Iehoiada appointed the offices of the house of the Lord by the hand of the Priests the Leuites, whom Dauid had distributed in the house of the Lord, to offer the burnt offrings of the Lord, as it is written in the Law of Moses, with reioycing and with singing, as it was ordeined... - [2 Chronicles 23:17](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-17/21486/): “And the people went, and slew Mattan the priest of Baal, and the priest’s sons, and the worshippers of Baal, that were in Jerusalem, and the altar of Baal, and the house that was in Jerusalem.” Context:This verse is part of the account of Jehoiada the priest organizing a coup against Queen Athaliah, who had... - [2 Chronicles 23:16](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-16/21485/): “And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD’S people.” This verse occurs within the context of a significant political and religious transition in Judah. Prior to this event, the wicked Queen Athaliah had seized the throne and attempted to eradicate the... - [2 Chronicles 23:7](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-7/21476/): And the Leuites shall compasse the king round about, euery man with his weapons in his hand, and whosoeuer else commeth into the house, hee shalbe put to death: but be you with the King when he commeth in, and when he goeth out. 2 Chronicles 23:7 (KJV) Context: To understand the context, it is... - [2 Chronicles 23:6](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-6/21475/): “But let none come into the house of the Lord save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord.” 12:49:16 Certainly! Let’s delve into a Bible study on 2 Chronicles 23:6, using the King James... - [2 Chronicles 23:5](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-5/21474/): And a thirde part shall bee at the kings house, and a third part at the gate of the foundation: and all the people shall be in the Courts of the house of the Lord. 2 Chronicles 23:5 (KJV) Historical Context: To understand the significance of this verse, let’s first provide some historical context. This... - [2 Chronicles 23:4](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-4/21473/): This is the thing that yee shall doe, A third part of you entring on the Sabbath, of the priests and of the Leuites, shalbe porters of the doores. 2 Chronicles 23:4 (KJV) This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of... - [2 Chronicles 23:3](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-3/21472/): And all the Congregation made a couenant with the king in the house of God: and he said vnto them, Beholde, the kings sonne shall reigne, as the Lord hath said of the sonnes of Dauid. 2 Chronicles 23:3 (KJV) The historical backdrop of 2 Chronicles 23 records the rightful restoration of Joash, son of... - [2 Chronicles 23:2](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-2/21471/): And they went about in Iudah, and gathered the Leuites out of all the cities of Iudah, and the chiefe of the fathers of Israel, and they came to Ierusalem. 2 Chronicles 23:2 (KJV) This passage belongs to the historical narrative of 2 Chronicles, which records the reigns of Judah’s kings. It highlights a pivotal... - [2 Chronicles 23:15](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-15/21484/): So they layd handes on her, and when shee was come to the entring of the horse gate, by the kings house, they slew her there. 2 Chronicles 23:15 (KJV) 2 Chronicles 23 records the account of the restoration of Joash to the throne of Judah. Joash’s grandmother, Athaliah, had seized power and executed all... - [2 Chronicles 23:14](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-14/21483/): “Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.” Certainly! Let’s dive into a... - [2 Chronicles 23:13](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-13/21482/): And she looked, and behold, the king stood at his pillar, at the entring in, and the Princes, and the trumpets by the King: and all the people of the land reioyced, and sounded with trumpets; also the singers with instruments of musicke; and such as taught to sing praise. Then Athaliah rent her clothes,... - [2 Chronicles 23:12](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-12/21481/): Now when Athaliah heard the noise of the people running and praising the King; she came to the people into the house of the Lord. 2 Chronicles 23:12 (KJV) This verse takes us to a critical moment in the history of Judah. Athaliah, the mother of the late King Ahaziah, had seized the throne after... - [2 Chronicles 23:11](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-11/21480/): Then they brought out the kings sonne, and put vpon him the Crowne, and gaue him the Testimony, and made him King: and Iehoiada and his sonnes anointed him, and said, God saue the King. 2 Chronicles 23:11 (KJV) Context: This verse is part of the account of the coronation of Joash, the young son... - [2 Chronicles 23:10](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-10/21479/): And hee set all the people (euery man hauing his weapon in his hand) from the right side of the Temple, to the left side of the Temple, along by the Altar and the Temple, by the King, round about. 2 Chronicles 23:10 (KJV) The chapter records the events surrounding the coronation of Joash as... - [2 Chronicles 23:1](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-1/21470/): “And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.” Historical Context:To better understand 2 Chronicles 23:1, it’s... - [2 Chronicles 22:9](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-9/21466/): “And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep... - [2 Chronicles 22:8](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-8/21465/): And it came to passe, that when Iehu was executing iudgement vpon the house of Ahab, and found the princes of Iudah, and the sonnes of the brethren of Ahaziah, that ministred to Ahaziah, he slew them. 2 Chronicles 22:8 (KJV) The verse records a striking episode in the reign of Jehu, the king of... - [2 Chronicles 22:7](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-7/21464/): And the destruction of Ahaziah was of God by comming to Ioram: For when he was come, hee went out with Iehoram against Iehu the sonne of Nimshi, whome the Lord had anointed to cut off the house of Ahab. 2 Chronicles 22:7 (KJV) Context: This verse is part of the account of the reign... - [2 Chronicles 22:12](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-12/21469/): And he was with them hid in the house of God sixe yeeres, and Athaliah reigned ouer the land. 2 Chronicles 22:12 (KJV) This verse is part of the account of the reign of Ahaziah, the son of Jehoram and the grandson of Jehoshaphat. Ahaziah became king of Judah at the age of 22 after... - [2 Chronicles 22:11](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-11/21468/): “But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him... - [2 Chronicles 22:10](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-10/21467/): But when Athaliah the mother of Ahaziah, sawe that her sonne was dead, shee arose, and destroyed all the seed royall of the house of Iudah. 2 Chronicles 22:10 (KJV) This verse is part of the historical account of the divided kingdom, specifically focusing on the southern kingdom of Judah. To fully understand the significance... - [2 Chronicles 22:6](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-6/21463/): And he returned to bee healed in Iezreel, because of the wounds which were giuen him at Ramah when hee fought with Hazael king of Syria. And Azariah the sonne of Iehoram king of Iudah, went downe to see Iehoram the sonne of Ahab at Iezreel, because he was sicke. 2 Chronicles 22:6 (KJV) 2... - [2 Chronicles 22:5](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-5/21462/): “And Athaliah the mother of Ahaziah reigned in the place of the king.” Context: To better understand this verse, it’s important to consider its historical context. The passage is part of the account of the kings of Judah, specifically during a turbulent period. Ahaziah, the son of Jehoram, had been king of Judah but was... - [2 Chronicles 22:4](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-4/21461/): “Wherefore he did evil in the sight of the Lord like the house of Ahab: for they were his counsellors after the death of his father to his destruction.” Context: This verse is part of the historical account of the reign of King Ahaziah of Judah. Ahaziah was the son of Jehoram and the grandson... - [2 Chronicles 22:3](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-3/21460/): “But he also walked in the ways of the house of Ahab: for his mother was his counselor to do wickedly.” This verse is a part of the historical account of the kings of Judah. To understand its significance, let’s provide some context: At the time of this verse, the kingdom of Israel was divided... - [2 Chronicles 22:2](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-2/21459/): Fourtie and two yeeres old was Ahaziah, when he began to reigne, and he reigned one yeere in Ierusalem: his mothers name also was Athaliah the daughter of Omri. 2 Chronicles 22:2 (KJV) The verse places Ahaziah at forty‑two years of age when he assumed the throne of Judah and notes that his reign lasted... - [2 Chronicles 22:1](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-1/21458/): And the inhabitants of Ierusalem made Ahaziah his yongest sonne, king in his stead: for the band of men that came with the Arabians to the campe, had slaine all the eldest. So Ahaziah the sonne of Iehoram king of Iudah reigned. 2 Chronicles 22:1 (KJV) The book of 2 Chronicles is a historical record... - [2 Chronicles 21:9](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-9/21446/): “Then Jehoram went forth with his princes, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him in, and the captains of the chariots.” Historical Context: To better understand the verse, it’s important to provide some historical context. Jehoram, also known as Joram, was the son... - [2 Chronicles 21:8](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-8/21445/): In his dayes the Edomites reuolted from vnder the dominion of Iudah, and made themselues a king. 2 Chronicles 21:8 (KJV) The verse is situated within the account of Jehoram’s reign as king of Judah. Jehoram, the son of Jehoshaphat, succeeded his father as the fifth king of Judah. The narrative records that he did... - [2 Chronicles 21:7](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-7/21444/): “Howbeit the Lord would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons forever.” This verse is part of a larger narrative that describes the reign of Jehoram, who was the son of King... - [2 Chronicles 21:6](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-6/21443/): And he walked in the way of the kings of Israel, like as did the house of Ahab: for hee had the daughter of Ahab to wife: and he wrought that which was euill in the eyes of the Lord. 2 Chronicles 21:6 (KJV) 2 Chronicles 21 records the reign of Jehoram, the son of... - [2 Chronicles 21:5](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-5/21442/): “Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.” This verse is part of a passage that provides a summary of the reign of King Jehoram (also known as Joram) of Judah, who succeeded his father, King Jehoshaphat. Context and Historical Background:2 Chronicles 21 focuses... - [2 Chronicles 21:20](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-20/21457/): “Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.” This verse is part of a larger passage that describes the reign of King... - [2 Chronicles 21:19](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-19/21456/): “And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.” Historical Context: 2 Chronicles 21 recounts the reign of Jehoram,... - [2 Chronicles 21:18](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-18/21455/): And after all this, the Lord smote him in his bowels, with an incurable disease. 2 Chronicles 21:18 (KJV) Context: To understand the significance of this verse, it is important to provide some background. 2 Chronicles 21 describes the reign of Jehoram, the son of King Jehoshaphat, over the southern kingdom of Judah. Jehoram was... - [2 Chronicles 21:17](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-17/21454/): “And they came up into Judah, and brake into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.” Context: To better understand this verse, it’s important to... - [2 Chronicles 21:16](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-16/21453/): “Moreover the Lord stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians.” Context:2 Chronicles 21 provides an account of the reign of Jehoram, the son of King Jehoshaphat, who ruled over the kingdom of Judah. Jehoram did evil in the sight of the Lord, following the... - [2 Chronicles 21:15](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-15/21452/): And thou shalt haue great sicknesse by disease of thy bowels, vntil thy bowels fall out, by reason of the sickenesse day by day. 2 Chronicles 21:15 (KJV) And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day. 2 Chronicles 21:15... - [2 Chronicles 21:14](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-14/21451/): Behold, with a great plague wil the Lord smite thy people, and thy children, and thy wiues, and all thy goods. 2 Chronicles 21:14 (KJV) The passage containing this warning records the reign of Jehoram, son of King Jehoshaphat, who succeeded his father as king of Judah. Unlike his father, Jehoram turned away from the... - [2 Chronicles 21:13](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-13/21450/): “But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father’s house, which were better than thyself” Certainly! Here’s a Bible study on Context:... - [2 Chronicles 21:12](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-12/21449/): And there came a writing to him from Eliiah the Prophet, saying, Thus saith the Lord God of Dauid thy father, Because thou hast not walked in the wayes of Iehoshaphat thy father, nor in the wayes of Asa king of Iudah: 2 Chronicles 21:12 (KJV) The verse is situated in the narrative about Jehoram,... - [2 Chronicles 21:11](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-11/21448/): “Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.” Context:2 Chronicles 21 is part of the historical account of the reign of King Jehoram (also known as Joram) of Judah, who succeeded his father, King Jehoshaphat. This chapter describes Jehoram’s wickedness... - [2 Chronicles 21:4](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-4/21441/): Now when Iehoram was risen vp to the kingdome of his father, he strengthened himselfe, and slew all his brethren with the sword, and diuers also of the Princes of Israel. 2 Chronicles 21:4 (KJV) This verse is part of the larger narrative in 2 Chronicles 21 that records the reign of Jehoram, also called... - [2 Chronicles 21:3](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-3/21440/): And their father gaue them great giftes of siluer and of golde, and of precious things, with fenced cities in Iudah: but the kingdome gaue hee to Iehoram, because he was the first borne. 2 Chronicles 21:3 (KJV) Jehoshaphat, the father of Jehoram, was a righteous king who sought after God. He strengthened the kingdom... - [2 Chronicles 21:2](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-2/21439/): “Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.” This verse is part of a larger passage that discusses the reign of Jehoram, who was the son of King Jehoshaphat and the fifth king of Judah. Let’s explore the context and key lessons from this... - [2 Chronicles 21:10](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-10/21447/): “So the Edomites revolted from under the hand of Judah unto this day. The same time also did Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.” Context: To understand the significance of 2 Chronicles 21:10, it’s important to consider the context of the verse. This verse is... - [2 Chronicles 21:1](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-1/21438/): “Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.” Historical Context:2 Chronicles is a book in the Old Testament that provides a historical account of the kings of Judah. This particular verse marks a transition in leadership from Jehoshaphat... - [2 Chronicles 20:37](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-37/21437/): Then Eliezer the sonne of Dodanah of Mareshah, prophesied against Iehoshaphat, saying; Because thou hast ioyned thy selfe with Ahaziah, the Lord hath broken thy workes: and the ships were broken, that they were not able to goe to Tarshish. 2 Chronicles 20:37 (KJV) In 2 Chronicles 20 we read of King Jehoshaphat of Judah... - [2 Chronicles 20:36](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-36/21436/): And he ioyned himselfe with him to make ships to goe to Tarshish: and they made the ships in Ezion-Geber. 2 Chronicles 20:36 (KJV) The verse records a significant post‑victory development in the larger narrative of 2 Chronicles 20. After the miraculous deliverance of Judah from the Ammonites, Moabites, and other hostile nations, Jehoshaphat, king... - [2 Chronicles 20:35](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-35/21435/): And after this did Iehoshaphat king of Iudah ioine himselfe with Ahaziah king of Israel, who did very wickedly: 2 Chronicles 20:35 (KJV) Context: To better understand the significance of 2 Chronicles 20:35, it is important to consider its context within the larger narrative. This verse is part of the historical account of King Jehoshaphat... - [2 Chronicles 20:34](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-34/21434/): Now the rest of the actes of Iehoshaphat first and last, behold, they are written in the booke of Iehu the sonne of Hanani; who is mentioned in the booke of the Kings of Israel. 2 Chronicles 20:34 (KJV) Before we explore this particular verse, it’s essential to understand the context in which it is... - [2 Chronicles 20:33](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-33/21433/): “Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.” Certainly! Here is a Bible study on Verse: “Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their... - [2 Chronicles 20:32](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-32/21432/): “And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD” Context:This verse is part of the historical account of Jehoshaphat, the fourth king of Judah. Jehoshaphat reigned for 25 years and is remembered as a king who sought the... - [2 Chronicles 20:9](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-9/21409/): “If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.” Historical Context:2 Chronicles 20:9 is part of a narrative in the Old... - [2 Chronicles 20:8](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-8/21408/): And they dwelt therein, and haue built thee a Sanctuarie therein for thy Name, saying, 2 Chronicles 20:8 (KJV) Context: This verse is part of the account of King Jehoshaphat of Judah, who faced a great multitude of enemies that had come against him. He turned to God for help and gathered the people together... - [2 Chronicles 20:7](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-7/21407/): “Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend forever?” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing primarily on the reign of King Solomon and his descendants. Chapter... - [2 Chronicles 20:6](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-6/21406/): “And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?” Context:To better understand this verse, it’s important to grasp the historical context.... - [2 Chronicles 20:5](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-5/21405/): And Iehoshaphat stood in the Congregation of Iudah and Ierusalem, in the house of the Lord before the new Court, 2 Chronicles 20:5 (KJV) The verse is situated within the larger narrative of 2 Chronicles 20, which records King Jehoshaphat of Judah confronting a formidable coalition of hostile nations. Historical context reveals that during Jehoshaphat’s... - [2 Chronicles 20:4](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-4/21404/): “And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord.” Historical Context: 2 Chronicles 20:4 takes us back to a significant moment in the history of Judah. It occurs during the reign of King Jehoshaphat, who was a righteous king... - [2 Chronicles 20:31](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-31/21431/): “And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.” Context and Background:2 Chronicles 20:31 is part of the account of Jehoshaphat’s reign as the king of Judah. Jehoshaphat... - [2 Chronicles 20:30](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-30/21430/): “So the realm of Jehoshaphat was quiet: for his God gave him rest round about.” This verse comes from the Old Testament book of 2 Chronicles, which provides an account of the reigns of various kings of Judah. In this particular chapter, King Jehoshaphat is faced with a formidable enemy alliance that has come against... - [2 Chronicles 20:29](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-29/21429/): “And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.” Context:This verse is part of the account of King Jehoshaphat’s victory over the enemies of Judah. Jehoshaphat was a righteous king who sought the Lord and led the people... - [2 Chronicles 20:28](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-28/21428/): And they came to Ierusalem with Psalteries, and harpes, and trumpets, vnto the house of the Lord. 2 Chronicles 20:28 (KJV) Context: 2 Chronicles 20 records the account of King Jehoshaphat of Judah and his victory over the vast armies of the Moabites, Ammonites, and some of the Meunites. When Jehoshaphat learned of the approaching... - [2 Chronicles 20:27](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-27/21427/): “Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.” Historical Context: 2 Chronicles 20 records the account of King Jehoshaphat of Judah and how he faced a great military threat... - [2 Chronicles 20:26](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-26/21426/): “And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.” Historical Context: 2 Chronicles 20:26 is part of the narrative about King Jehoshaphat of Judah. During his reign, Jehoshaphat faced... - [2 Chronicles 20:25](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-25/21425/): And when Iehoshaphat and his people came to take away the spoile of them, they found among them in abundance both riches with the dead bodies, and precious iewels (which they stript off for themselues) more then they could cary away: and they were three dayes in gathering of the spoile, it was so much.... - [2 Chronicles 20:24](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-24/21424/): And when Iudah came toward the watch-tower in the wildernesse, they looked vnto the multitude, and behold, they were dead bodies fallen to the earth, and none escaped. 2 Chronicles 20:24 (KJV) The book of 2 Chronicles is a historical account of the kings of Judah, focusing primarily on their spiritual and religious activities. Chapter... - [2 Chronicles 20:23](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-23/21423/): “For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.” Context:2 Chronicles 20 recounts the story of King Jehoshaphat of Judah and his experience with a... - [2 Chronicles 20:22](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-22/21422/): “And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.” Historical Context: In this chapter, we find King Jehoshaphat facing a formidable alliance of enemies who were preparing to wage war against Judah. Overwhelmed... - [2 Chronicles 20:3](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-3/21403/): “And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.” Context:The passage is set in the time of King Jehoshaphat of Judah, who reigned from approximately 873 to 849 BC. At this point, Jehoshaphat faced a great threat from a coalition of enemy nations, including the Moabites, Ammonites,... - [2 Chronicles 20:21](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-21/21421/): And when he had consulted with the people, he appointed Singers vnto the Lord, and that should praise the beautie of holinesse, as they went out before the armie; and to say, Praise the Lord, for his mercy endureth for euer. 2 Chronicles 20:21 (KJV) This verse belongs to the dramatic episode in the reign... - [2 Chronicles 20:20](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-20/21420/): And they rose early in the morning, and went foorth into the wildernesse of Tekoa: and as they went forth, Iehoshaphat stood and said, Heare me, O Iudah, and yee inhabitants of Ierusalem; Beleeue in the Lord your God, so shall you be established; beleeue his Prophets, so shall yee prosper. 2 Chronicles 20:20 (KJV)... - [2 Chronicles 20:19](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-19/21419/): And the Leuites, of the children of the Kohathites, and of the children of the Korhites, stood vp to praise the Lord God of Israel, with a loude voice on high. 2 Chronicles 20:19 (KJV) Context: 2 Chronicles 20 recounts how King Jehoshaphat of Judah faced a massive invading army. Overwhelmed with fear, he turned... - [2 Chronicles 20:18](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-18/21418/): “And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord, worshipping the Lord.” Certainly! Let’s dive into a Bible study on 2 Chronicles 20:18, using the King James Version (KJV) of the Bible. Before we focus on the specific verse, it’s essential... - [2 Chronicles 20:17](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-17/21417/): Yee shall not neede to fight in this battell; set your selues, stand yee still, and see the saluation of the Lord with you, O Iudah and Ierusalem: feare not, nor be dismayed; to morow goe out against them, for the Lord will bee with you. 2 Chronicles 20:17 (KJV) Ye shall not need to... - [2 Chronicles 20:16](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-16/21416/): “Tomorrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.” Historical Context: 2 Chronicles 20 records the account of King Jehoshaphat of Judah facing a great enemy alliance. The Moabites, Ammonites, and others came... - [2 Chronicles 20:15](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-15/21415/): “And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.” Context:The book of 2 Chronicles focuses on the history of the kings of Judah,... - [2 Chronicles 20:14](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-14/21414/): “Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; 2 Chronicles 20:14 (KJV)” Context: 2 Chronicles 20 recounts an event during the reign of King Jehoshaphat... - [2 Chronicles 20:13](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-13/21413/): “And all Judah stood before the Lord, with their little ones, their wives, and their children.” This verse is part of a larger narrative found in 2 Chronicles 20, which describes a significant event during the reign of King Jehoshaphat of Judah. The chapter begins by detailing the impending threat of a vast army from... - [2 Chronicles 20:12](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-12/21412/): “O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.” Certainly! Here is a Bible study on 2 Chronicles 20:12 in the King James Version: 2 Chronicles 20 records an account of... - [2 Chronicles 20:11](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-11/21411/): Beholde, I say, how they reward vs, to come to cast vs out of thy possession, which thou hast giuen vs to inherit. 2 Chronicles 20:11 (KJV) Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit. 2 Chronicles 20:11 (KJV) Jehoshaphat’s... - [2 Chronicles 20:2](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-2/21402/): Then there came some that tolde Iehoshaphat, saying, There commeth a great multitude against thee from beyond the Sea on this side Syria, and behold, they bee in Hazazon-Tamar, which is En-gedi. 2 Chronicles 20:2 (KJV) The verse is part of the narrative in 2 Chronicles 20, describing a critical moment in the reign of... - [Ezekiel 28:6](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-6/31454/): “Therefore thus saith the Lord God; Because thou hast set thine heart as the heart of God.” Context:In this verse, the prophet Ezekiel is delivering a message from God to the ruler of Tyre, who is being condemned for his pride and arrogance. It is important to note that while the initial context refers to... - [Ezekiel 28:4](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-4/31452/): “With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures.” Historical Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC. In this passage, Ezekiel is delivering a message from God to the king of Tyre, who... - [Psalms 115:13](https://biblicaltheology.org.uk/psalms-115/psalms-115-13/25901/): “He will bless them that fear the Lord, both small and great.” Psalms 115 is a psalm of praise and trust in God’s faithfulness. It begins by emphasizing the glory of God and His uniqueness among all other gods. The psalmist acknowledges that God is in heaven and does whatever He pleases, highlighting His sovereignty... - [Psalms 115:10](https://biblicaltheology.org.uk/psalms-115/psalms-115-10/25898/): “O house of Aaron, trust in the Lord: he is their help and their shield.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and lament. Psalm 115 is attributed to King David and emphasizes the glory and sovereignty of God. In this particular verse, David addresses the house... - [Psalms 109:24](https://biblicaltheology.org.uk/psalms-109/psalms-109-24/25837/): “My knees are weak through fasting, and my flesh faileth of fatness.” Context:Psalm 109 is attributed to King David and is categorised as a psalm of lament or imprecation. The psalmist expresses his distress and calls out to God for justice against his enemies. In this particular verse, David describes his physical condition as a... - [Psalms 109:15](https://biblicaltheology.org.uk/psalms-109/psalms-109-15/25828/): “Let them be before the LORD continually, that he may cut off the memory of them from the earth.” Context and Background:Psalm 109 is attributed to King David and is classified as an imprecatory psalm. Imprecatory psalms contain prayers or statements of judgment and curses against enemies. Psalm 109, in particular, expresses David’s anguish and... - [Psalms 109:14](https://biblicaltheology.org.uk/psalms-109/psalms-109-14/25827/): “Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.” Context:Psalm 109 is a prayer of David, expressing his distress and seeking God’s judgment against his enemies. In this particular verse, David is invoking God’s justice onto his adversaries, asking that the sins... - [Ezekiel 28:26](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-26/32042/): “And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the Lord their God.” This verse is part of a prophecy delivered by the prophet... - [Ezekiel 28:24](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-24/31472/): “And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.” Historical Context:Ezekiel was a prophet who ministered to the exiles of Judah in Babylon during the sixth... - [Psalms 124:5](https://biblicaltheology.org.uk/psalms-124/psalms-124-5/26164/): “Then the proud waters had gone over our soul.” Historical context:Psalm 124 is attributed to King David, and it is one of the songs of ascent, which were sung by the Israelites as they ascended to Jerusalem for worship. This particular psalm reflects on the deliverance and protection of God throughout Israel’s history. Symbolism of... - [Psalms 123:3](https://biblicaltheology.org.uk/psalms-123/psalms-123-3/26158/): “Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.” Context:Psalm 123 is one of the fifteen “Songs of Ascents” (Psalms 120-134) traditionally sung by Jewish pilgrims as they ascended to Jerusalem for the annual feasts. This particular psalm is attributed to an anonymous psalmist who expresses his... - [Psalms 119:86](https://biblicaltheology.org.uk/psalms-119/psalms-119-86/26042/): “All thy commandments are faithful: they persecute me wrongfully; help thou me.” This verse is taken from the longest chapter in the Bible, Psalm 119, which is known for the emphasis on the importance of God’s Word and the psalmist’s deep love for God’s commandments. Let’s break down this verse and explore its meaning and... - [Psalms 119:84](https://biblicaltheology.org.uk/psalms-119/psalms-119-84/26040/): “How many are the days of thy servant? When wilt thou execute judgment on them that persecute me?” Context and Background:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, with each stanza corresponding to a letter of the Hebrew alphabet. This psalm is attributed to King... - [Psalms 119:51](https://biblicaltheology.org.uk/psalms-119/psalms-119-51/26007/): “The proud have had me greatly in derision: yet have I not declined from thy law.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem with each section beginning with a different letter of the Hebrew alphabet. The psalmist, believed to be King David, expresses his... - [Psalms 119:3](https://biblicaltheology.org.uk/psalms-119/psalms-119-3/25959/): “They also do no iniquity: they walk in his ways.” Certainly! Let’s dive into a Bible study on The verse you mentioned is from Psalm 119, which is the longest chapter in the Bible and is known for its focus on the importance and beauty of God’s Word, His law, and His commandments. In this... - [Psalms 118:11](https://biblicaltheology.org.uk/psalms-118/psalms-118-11/25938/): “Thy word have I hid in mine heart, that I might not sin against thee.” Context:Psalm 118 is a song of praise and thanksgiving to God for His enduring love and faithfulness. It is attributed to King David and is often recited during Jewish festivals, including Passover. In this particular verse, the psalmist expresses his... - [Psalms 116:19](https://biblicaltheology.org.uk/psalms-116/psalms-116-19/25925/): “In the courts of the LORD’S house, in the midst of thee, O Jerusalem. Praise ye the LORD.” - [Psalms 116:13](https://biblicaltheology.org.uk/psalms-116/psalms-116-13/25919/): “I will take the cup of salvation, and call upon the name of the Lord.” Context:Psalm 116 is a psalm of thanksgiving and praise to God for His deliverance and faithfulness. It is attributed to David, although the author is not explicitly mentioned. The psalmist expresses gratitude for being rescued from a dire situation and... - [Psalms 115:16](https://biblicaltheology.org.uk/psalms-115/psalms-115-16/25904/): “The heaven, even the heavens, are the Lord’s: but the earth hath he given to the children of men.” This verse highlights a significant theological concept regarding God’s sovereignty over the heavens and the earth, as well as His relationship with humanity. Let’s break it down and delve into its meaning. The Heaven, Even the... - [Ezekiel 32:9](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-9/31546/): “I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular passage, the prophet Ezekiel delivers a message from God concerning the impending judgment upon... - [Ezekiel 31:13](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-13/31532/): “Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches” Context:Ezekiel 31 is a prophecy directed against Pharaoh, the king of Egypt. This chapter uses an allegory of a majestic cedar tree, representing the greatness and pride of Egypt, which is eventually... - [Ezekiel 30:17](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-17/31511/): “The young men of Aven and of Pi-beseth shall fall by the sword: and these cities shall go into captivity.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God to deliver messages to the exiled Israelites in Babylon. The book contains a series of... - [Ezekiel 30:12](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-12/31506/): “And I will make the rivers dry, and sell the land into the hand of the wicked: and I will make the land waste, and all that is therein, by the hand of strangers: I the LORD have spoken it.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains... - [Ezekiel 30:1](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-1/31495/): “The word of the LORD came again unto me, saying.” Context:The book of Ezekiel is a prophetic book written by the prophet Ezekiel during the Babylonian exile of Israel. The book contains visions, prophecies, and messages from God to the people of Israel. “The word of the LORD”: Ezekiel emphasizes that his message is not... - [Ezekiel 29:21](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-21/31494/): “In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord.” Context:This verse is part of a larger prophecy delivered by the prophet Ezekiel against Egypt.... - [Psalms 137:8](https://biblicaltheology.org.uk/psalms-137/psalms-137-8/26286/): “O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.” Context:O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. Psalms 137:8 (KJV) This verse is a part of Psalm 137, which is... - [Psalms 135:14](https://biblicaltheology.org.uk/psalms-135/psalms-135-14/26246/): “For the LORD will judge his people, and he will repent himself concerning his servants.” Context:Psalm 135:14 (KJV) says, “For the LORD will judge his people, and he will repent himself concerning his servants.” Let’s delve deeper into this verse and explore its meaning in its biblical context. Understanding the Context:Psalm 135 is a song... - [Psalms 135:11](https://biblicaltheology.org.uk/psalms-135/psalms-135-11/26243/): “Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan” Psalm 135:11 (KJV) says, “Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan” This verse is a part of Psalm 135, which is a hymn of praise to the Lord for His... - [Psalms 126:4](https://biblicaltheology.org.uk/psalms-126/psalms-126-4/26176/): “Turn again our captivity, O LORD, as the streams in the south.” Historical and Contextual Background:The book of Psalms is a collection of poetic and lyrical songs used in worship in ancient Israel. Psalm 126 is attributed to the pen of King David and is categorised as a “Song of Ascents” or “Pilgrim Song” traditionally... - [Psalms 125:5](https://biblicaltheology.org.uk/psalms-125/psalms-125-5/26172/): “As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.” This verse is found within Psalm 125, which is one of the Psalms of Ascents. The Psalms of Ascents (Psalms 120-134) were sung by the Israelites as they... - [Psalms 124:6](https://biblicaltheology.org.uk/psalms-124/psalms-124-6/26165/): “Blessed be the LORD, who hath not given us as a prey to their teeth.” Context:Let’s delve into a Bible study on Psalm 124:6 in the King James Version (KJV). Psalm 124:6 (KJV) says: “Blessed be the LORD, who hath not given us as a prey to their teeth.” This verse is part of Psalm... - [Ezekiel 36:38](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-38/31685/): “As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.” - [Ezekiel 34:24](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-24/31625/): “And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.” This verse is part of a larger passage in the book of Ezekiel where God addresses the leaders of Israel, particularly the shepherds who were responsible for caring for the people. However, instead... - [Ezekiel 33:26](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-26/31594/): “Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife: and shall ye possess the land?” This verse is part of the book of Ezekiel, which contains prophecies and messages from God to the Israelites during their exile in Babylon. The prophet Ezekiel was called by God to deliver... - [Ezekiel 33:23](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-23/31591/): “And the word of the LORD came unto me, saying,” In this verse, Ezekiel, the prophet, is relaying a message from the Lord. Throughout the book of Ezekiel, the prophet receives various visions, prophecies, and messages from God, which he then delivers to the people of Israel. The phrase “the word of the LORD came... - [Ezekiel 32:27](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-27/31563/): “And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the... - [Psalms 149:5](https://biblicaltheology.org.uk/psalms-149/psalms-149-5/26445/): “Let the saints be joyful in glory: let them sing aloud upon their beds.” - [Psalms 147:6](https://biblicaltheology.org.uk/psalms-147/psalms-147-6/26412/): “The LORD lifteth up the meek: he casteth the wicked down to the ground.” Context:Psalm 147 is a psalm of praise that emphasises God’s care for His people, His power, and His control over all creation. It acknowledges God’s restoration of Jerusalem and His favour toward those who fear Him. In verse 6, the psalmist... - [Psalms 144:11](https://biblicaltheology.org.uk/psalms-144/psalms-144-11/26371/): “Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.” This verse is part of Psalm 144, which is attributed to King David. It is a prayer of praise and supplication, expressing David’s reliance on God’s strength and protection. In... - [Psalms 141:6](https://biblicaltheology.org.uk/psalms-141/psalms-141-6/26337/): “When their judges are overthrown in stony places, they shall hear my words; for they are sweet.” Context:The Book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and lament. Psalm 141 is attributed to King David and is considered a prayer for deliverance and protection. The Verse:“When their judges are... - [Psalms 140:11](https://biblicaltheology.org.uk/psalms-140/psalms-140-11/26329/): “Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.” In this verse, the psalmist expresses a plea to God for protection against evil and violence. Let’s explore the verse in more detail: Context: This verse begins with a request to God, asking Him to prevent... - [Psalms 140:6](https://biblicaltheology.org.uk/psalms-140/psalms-140-6/26324/): “I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD.” Context:This verse is part of Psalm 140, which is attributed to King David. It is classified as a psalm of lament or a prayer for deliverance from enemies. In this particular verse, David expresses his trust and reliance... - [Psalms 138:5](https://biblicaltheology.org.uk/psalms-138/psalms-138-5/26291/): “Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.” Context:To understand the verse better, it is important to consider the context of the psalm. Psalm 138 is attributed to King David and is a psalm of thanksgiving and praise to God. David expresses his gratitude and... - [Psalms 138:1](https://biblicaltheology.org.uk/psalms-138/psalms-138-1/26288/): “I will praise thee with my whole heart: before the gods will I sing praise unto thee.” Context:The Book of Psalms is a collection of poetic and lyrical songs often attributed to King David. It covers a wide range of emotions and experiences, including praise, thanksgiving, lament, and prayers. Psalm 138 is ascribed to David and... - [Ezekiel 38:19](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-19/31732/): “For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile when the Israelites were taken captive to Babylon. Ezekiel was among the... - [Ezekiel 38:7](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-7/31720/): “Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.” Context:To understand this verse better, let’s first consider the broader context of Ezekiel 38. This chapter contains a prophecy concerning a future invasion of Israel by a coalition of nations led... - [Proverbs 4:16](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-16/26589/): “For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.” Context:To understand a verse better, it is important to consider its surrounding verses and the context of the passage. Proverbs 4 is attributed to Solomon, and in this chapter, he imparts wisdom to his... - [Proverbs 4:15](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-15/26588/): “Avoid it, pass not by it, turn from it, and pass away.” Context:Proverbs is a book of wisdom in the Bible, attributed to King Solomon. It contains practical teachings for living a righteous and wise life. In Proverbs 4, Solomon imparts wisdom to his sons, encouraging them to embrace wisdom and avoid the path of... - [Proverbs 4:9](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-9/26582/): “She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.” Context:Proverbs is a book of wisdom in the Old Testament written primarily by King Solomon. It contains practical advice for living a righteous and successful life. Symbolism of “She”: In Proverbs, wisdom is personified as a... - [Proverbs 3:20](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-20/26557/): “By his knowledge the depths are broken up, and the clouds drop down the dew.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. These proverbs offer practical advice on various aspects of life, including wisdom, righteousness, and the fear of the Lord. God’s Knowledge and Creation:Proverbs... - [Proverbs 2:22](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-22/26535/): “But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical and moral teachings to guide people in living wisely and uprightly. Understanding the verse:“The wicked shall be... - [Proverbs 2:10](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-10/26523/): “When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul.” This verse is found in the book of Proverbs, which is known for its collection of practical wisdom and guidance for righteous living. Proverbs 2:10 emphasizes the importance of acquiring wisdom and knowledge and the positive impact they have on our hearts... - [Proverbs 1:25](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-25/26504/): “But ye have set at nought all my counsel, and would none of my reproof: Proverbs 1:25 (KJV)” Context:To understand this verse better, it’s essential to consider its context. The book of Proverbs is primarily attributed to King Solomon, known for his wisdom. The book offers practical guidance for righteous living and emphasizes the importance... - [Proverbs 1:13](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-13/26492/): “We shall find all precious substance, we shall fill our houses with spoil” Context:The book of Proverbs is a collection of wisdom literature written primarily by King Solomon. It contains practical instructions and advice on various aspects of life, focusing on themes such as wisdom, righteousness, and the fear of the Lord. Proverbs 1:13 is... - [Proverbs 1:12](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-12/26491/): “Let us swallow them up alive as the grave; and whole, as those that go down into the pit.” This verse is part of the introduction to the book of Proverbs, which is attributed primarily to King Solomon. In this passage, Solomon is imparting wisdom and instruction to his son, emphasizing the importance of gaining... - [Proverbs 5:6](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-6/26607/): “Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.” Context:Proverbs is a book of wisdom literature in the Bible, and it contains practical advice for living a godly and righteous life. This particular verse is part of a section that warns against the dangers of adultery... - [Ezekiel 43:14](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-14/31873/): “From the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.” In this verse, the prophet Ezekiel is describing the measurements of a specific area within the... - [Ezekiel 41:25](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-25/31838/): “And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.” This verse is part of a larger description given by the prophet Ezekiel regarding the measurements and details of the... - [Ezekiel 41:23](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-23/31836/): “And the temple and the sanctuary had two doors.” This verse is part of a larger passage that describes the detailed measurements and features of the temple that the prophet Ezekiel saw in a vision. In this vision, Ezekiel is given a tour of a future temple, often referred to as the Millennial Temple, which... - [Ezekiel 41:7](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-7/31820/): “And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.” In this verse, the... - [Ezekiel 41:2](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-2/31815/): “Ezekiel 41:2 (KJV)” And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits. Context: This verse is part of a larger description of... - [Ezekiel 40:42](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-42/31807/): “And the four tables were of hewn stone for the burnt offering, of a cubit and a half long, and a cubit and a half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.” In this verse, the prophet Ezekiel is describing a vision... - [Ezekiel 40:36](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-36/31801/): “The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.” Context and Background:Ezekiel was a prophet who lived during the Babylonian exile. He was among the exiles taken from Jerusalem to Babylon in 597 BC. During... - [Proverbs 10:31](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-31/26780/): “The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.” Understanding the verse:“The mouth of the just bringeth forth wisdom”: This phrase emphasizes the importance of righteous individuals using their speech to convey wisdom. The “mouth of the just” refers to those who are upright, righteous, and in right... - [Proverbs 9:6](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-6/26735/): “Forsake the foolish, and live; and go in the way of understanding.” - [Proverbs 8:21](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-21/26712/): “That I may cause those that love me to inherit substance; and I will fill their treasures.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. This particular verse is part of a section where wisdom is personified as a woman, calling out to people and offering her insights... - [Proverbs 7:20](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-20/26683/): “He hath taken a bag of money with him, and will come home at the day appointed.” Proverbs 7:20 is part of a larger passage known as the “Warning Against the Adulterous Woman” in Proverbs 7:6-27. This passage is a poetic illustration that serves as a cautionary tale about the dangers of falling into the... - [Proverbs 7:4](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-4/26666/): “Say unto wisdom, Thou art my sister; and call understanding thy kinswoman.” Context:This verse is part of a larger passage in Proverbs 7 that serves as a warning against the seductive nature of an adulterous woman. The passage emphasizes the importance of wisdom and understanding in resisting temptation and making righteous choices. In verse 4,... - [Proverbs 7:2](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-2/26664/): “Keep my commandments, and live; and my law as the apple of thine eye.” Context and Background: The Book of Proverbs is a collection of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical teachings and advice for living a wise and righteous life. Proverbs 7:2 is part of a larger... - [Ezekiel 45:19](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-19/31936/): “And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.” In this verse, the prophet Ezekiel is describing a specific ritual that... - [Ezekiel 45:15](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-15/31932/): “And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains visions... - [Ezekiel 44:31](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-31/31917/): “The priests shall not eat of anything that is dead of itself, or torn, whether it be fowl or beast.” In this verse, the prophet Ezekiel is speaking about the requirements and responsibilities of the priests in the future temple. This verse focuses on the dietary restrictions for the priests. Let’s explore its meaning and... - [Ezekiel 44:29](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-29/31915/): “They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.” Context: In this verse, God is giving instructions to the Levitical priests about their role in the future temple and how they are to serve Him. To better understand this verse, let’s... - [Ezekiel 44:1](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-1/31887/): “Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from God given to the prophet Ezekiel. In this particular verse, Ezekiel is being brought... - [Ezekiel 43:22](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-22/31881/): “And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.” In this verse, the prophet Ezekiel is receiving a vision of the future temple, and he is given detailed instructions regarding the... - [Proverbs 19:8](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-8/27032/): “He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.” This verse is packed with wisdom, emphasizing the value and benefits of acquiring wisdom and understanding. Let’s break it down and explore its key themes and lessons. The pursuit of wisdom:The verse begins by highlighting the importance of seeking and... - [Proverbs 18:22](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-22/27021/): “Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.” This verse highlights the importance and value of finding a wife. Let’s break down this verse and explore its meaning in more detail: “Whoso findeth a wife” – This phrase emphasizes the act of finding or discovering a wife. It implies... - [Proverbs 18:15](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-15/27014/): “The heart of the prudent getteth knowledge, and the ear of the wise seeketh knowledge.” This verse highlights the value of wisdom and the pursuit of knowledge. It encourages individuals to be prudent and wise in seeking understanding and insight. Let’s break down the verse and explore its deeper meaning. The Heart of the Prudent:The... - [Proverbs 17:6](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-6/26977/): “Children’s children are the crown of old men, and the glory of children are their fathers.” Proverbs is a book of wisdom in the Bible, and this particular verse highlights the significance and intergenerational blessings within families. Let’s explore its meaning and practical applications. Firstly, the verse begins by stating, “Children’s children are the crown... - [Proverbs 14:4](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-4/26870/): “Where no oxen are, the crib is clean: but much increase is by the strength of the ox.” Context:This proverb highlights a principle of life using an analogy from agricultural practices during biblical times. Let’s break it down and explore its meaning and potential applications. The Value of Oxen:In ancient agrarian societies, oxen were vital... - [Proverbs 12:26](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-26/26839/): “The righteous is more excellent than his neighbor: but the way of the wicked seduceth them.” Context:The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. Proverbs 12:26 (KJV) This verse presents a contrast between the righteous and the wicked, highlighting their different paths and influences. Let’s explore the... - [Proverbs 11:16](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-16/26798/): “Who can find a virtuous woman? for her price is far above rubies.” Context:A gracious woman retaineth honour: and strong men retain riches. Proverbs 11:16 (KJV) A gracious woman retains honor: The word gracious here refers to someone who is kind, compassionate, and full of grace. This verse emphasizes the importance of character over external... - [Ezekiel 48:24](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-24/32013/): “And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.” This verse is a part of a larger passage in the book of Ezekiel where the prophet describes the division of the land among the twelve tribes of Israel in the future restoration of the nation.... - [Ezekiel 48:22](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-22/32011/): “Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, shall be for the prince.” Ezekiel 48 is the concluding chapter of the book of Ezekiel, which contains a detailed description... - [Ezekiel 48:7](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-7/31996/): “And by the border of Reuben, from the east side unto the west side, a portion for Judah.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In chapter 48, Ezekiel receives a vision of the division of... - [Ezekiel 46:24](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-24/31966/): “The LORD is my shepherd; I shall not want.” - [Ezekiel 45:21](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-21/31938/): “In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular passage, Ezekiel receives a vision from God regarding the future restoration of the temple... - [Proverbs 23:23](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-23/27171/): “Buy the truth, and sell it not; also wisdom, and instruction, and understanding.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It offers practical guidance and insights into various aspects of life. Proverbs 23:23 is part of a collection of sayings emphasizing the value and pursuit of... - [Proverbs 23:19](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-19/27166/): “Hear thou, my son, and be wise, and guide thine heart in the way.” Context and Background:The Book of Proverbs is a collection of wisdom literature in the Bible, primarily written by King Solomon. These proverbs contain practical advice on various topics, including wisdom, righteousness, relationships, and the fear of the Lord. Proverbs 23:19 is... - [Proverbs 22:23](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-23/27138/): “For the Lord will plead their cause, and spoil the soul of those that spoiled them.” - [Proverbs 22:21](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-21/27136/): “That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee.” Context:The book of Proverbs is a collection of wisdom literature attributed mainly to King Solomon. It offers practical advice and moral guidance for living a righteous and successful... - [Proverbs 21:31](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-31/27115/): “The horse is prepared against the day of battle: but safety is of the LORD.” Context: I apologize, but there seems to be a mistake in the reference you provided. The Book of Proverbs in the Bible consists of 31 chapters, and there is no Proverbs 14:35 in the King James Version (KJV) or any... - [Proverbs 20:26](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-26/27080/): “A wise king scattereth the wicked, and bringeth the wheel over them.” Context:The book of Proverbs is a collection of wise sayings and teachings that provide guidance for living a righteous and fruitful life. It offers practical wisdom, often contrasting the ways of the wise and the foolish. Proverbs 20:26 is a verse within this... - [Proverbs 20:20](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-20/27074/): “Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.” This verse highlights the importance of honoring and respecting one’s parents. Let’s explore the key themes and lessons we can glean from this verse: Honor and respect:The commandment to honor one’s parents is one of the foundational principles in... - [Proverbs 19:26](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-26/27051/): “He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.” This verse highlights the negative consequences of mistreating one’s parents, specifically focusing on a son who neglects and mistreats his father and drives away his mother. Let’s break down the verse and explore its implications: Responsibilities... - [Daniel 2:42](https://biblicaltheology.org.uk/daniel-2/daniel-2-42/32113/): “And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.” Historical Context:Daniel 2 is a chapter that records the dream of King Nebuchadnezzar of Babylon and its interpretation by Daniel, who was a Hebrew exile serving in the king’s court.... - [Daniel 2:21](https://biblicaltheology.org.uk/daniel-2/daniel-2-21/32092/): “And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding.” This verse is part of a larger context, specifically Daniel chapter 2, where the prophet Daniel interprets King Nebuchadnezzar’s dream. In this dream, the king saw a... - [Ezekiel 48:31](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-31/32020/): “And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and prophecies given by the prophet Ezekiel during... - [Proverbs 25:16](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-16/27245/): “Take thou honey, enough for thee; lest thou be overfull thereof, and vomit it.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains a collection of sayings and instructions that provide guidance for living a righteous and wise life. Metaphor of Honey:In this verse, honey symbolizes something desirable and pleasurable,... - [Proverbs 24:31](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-31/27223/): “And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.” Context:Proverbs is a book of wisdom literature in the Bible, often attributed to King Solomon. It provides practical guidance for living a righteous and successful life. Proverbs 24 contains various proverbs... - [Joshua 15:62](https://biblicaltheology.org.uk/joshua-15/joshua-15-62/15885/): And Nibshan, and the city of Salt, and Engedi: sixe cities with their villages. Joshua 15:62 (KJV) This verse is part of a larger passage in Joshua 15 that describes the territorial allotment for the tribe of Judah as they entered the Promised Land. The land was divided among the twelve tribes of Israel, and... - [Joshua 15:61](https://biblicaltheology.org.uk/joshua-15/joshua-15-61/15884/): In the wildernesse, Beth-arabah, Middin, and Secacah, Joshua 15:61 (KJV) Context: The book of Joshua records the conquest and division of the Promised Land among the twelve tribes of Israel after the death of Moses. Joshua 15 describes the allotment of land to the tribe of Judah, and verse 61 specifically mentions three locations: Beth‑arabah,... - [Joshua 15:60](https://biblicaltheology.org.uk/joshua-15/joshua-15-60/15883/): Kiriath-baal, which is Kiriathiearim, and Rabbah: two cities with their villages. Joshua 15:60 (KJV) Joshua 15 records the allotment of land to the tribe of Judah after the Israelites entered the Promised Land. This chapter details the southern portion of Judah’s inheritance, describing the boundaries and the cities within their territory. Verse 60 specifically mentions... - [Joshua 15:59](https://biblicaltheology.org.uk/joshua-15/joshua-15-59/15882/): And Maarah, and Bethanoth, & Eltekon: six cities with their villages. Joshua 15:59 (KJV) Joshua 15:59 (KJV) states: ‘And Maarath, and Beth-anoth, and Eltekon; six cities with their villages.’ This verse is part of a list detailing the cities and villages allotted to the tribe of Judah as their inheritance in the Promised Land. The... - [Joshua 15:58](https://biblicaltheology.org.uk/joshua-15/joshua-15-58/15881/): Halhul, Beth-zur, and Gedor, Joshua 15:58 (KJV) Joshua 15:58 is a verse found in the Old Testament book of Joshua. This verse is part of the description of the inheritance of the tribe of Judah within the Promised Land. The passage provides a list of cities and towns that were allocated to the tribe of... - [Joshua 15:57](https://biblicaltheology.org.uk/joshua-15/joshua-15-57/15880/): Cain, Gibbeah, and Timnah: ten cities with their villages. Joshua 15:57 (KJV) This verse is part of a larger passage in the book of Joshua that details the allotment of land to the tribe of Judah. In Joshua 15, the chapter provides a comprehensive account of the territory assigned to Judah as their inheritance within... - [Joshua 15:56](https://biblicaltheology.org.uk/joshua-15/joshua-15-56/15879/): Ind Iezreel, and Iokdeam, and Zanoah, Joshua 15:56 (KJV) Context: The book of Joshua records the division of the Promised Land among the tribes of Israel after their conquest under Joshua’s leadership. Joshua 15 describes the inheritance of the tribe of Judah. Verse 56 lists three cities that were allotted to the tribe of Judah.... - [Joshua 15:55](https://biblicaltheology.org.uk/joshua-15/joshua-15-55/15878/): “Maon, Carmel, and Ziph, and Juttah.” Historical Context:Joshua 15 records the allotment of land to the tribe of Judah in the Promised Land after the Israelites’ conquest under Joshua’s leadership. The verses preceding Joshua 15:55 describe the various cities, towns, and villages within the borders of Judah’s inheritance. Significance of the Mentioned Places: Maon:Maon was... - [Joshua 15:54](https://biblicaltheology.org.uk/joshua-15/joshua-15-54/15877/): “And Humtah, and Kirjath-arba, which is Hebron, and Zior; nine cities with their villages.” Context:Joshua 15 records the division of the land of Canaan among the tribes of Israel. This particular verse is part of the description of the inheritance of the tribe of Judah. Humtah:Humtah was one of the nine cities given to the... - [Joshua 15:53](https://biblicaltheology.org.uk/joshua-15/joshua-15-53/15876/): And Ianum, and Beth-tappuah, and Aphekah, Joshua 15:53 (KJV) The book of Joshua is part of the Old Testament and describes the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. Joshua 15 specifically focuses on the allocation of land to the tribe of Judah. Verse... - [Joshua 15:52](https://biblicaltheology.org.uk/joshua-15/joshua-15-52/15875/): “Arab, and Dumah, and Eshean,” Historical Context:Joshua 15:52 is part of a larger section in the Book of Joshua that describes the allotment of land to the tribe of Judah. The Israelites had completed their conquest of the Promised Land, and now it was time to divide the territory among the twelve tribes. This chapter... - [Joshua 15:51](https://biblicaltheology.org.uk/joshua-15/joshua-15-51/15874/): And Goshen, and Holon, and Giloh: eleuen cities with their villages. Joshua 15:51 (KJV) Joshua 15:51 records the names Goshen, Holon, and Giloh as part of the eleven cities allotted to the tribe of Judah. This verse occurs within a larger passage that details the territorial divisions of the Promised Land after the Israelite conquest... - [Joshua 15:50](https://biblicaltheology.org.uk/joshua-15/joshua-15-50/15873/): “And Anab, and Eshtemoh, and Anim.” Context:The book of Joshua recounts the Israelites’ conquest and division of the Promised Land under the leadership of Joshua. This particular verse is part of the description of the territory allotted to the tribe of Judah. Geographical Locations:In this verse, three cities are mentioned – Anab, Eshtemoh, and Anim.... - [Joshua 15:49](https://biblicaltheology.org.uk/joshua-15/joshua-15-49/15872/): And Dannah, & Kiriath-Sannath, which is Debir, Joshua 15:49 (KJV) In Joshua 15:49 the King James Version records the phrase “And Dannah, and Kirjath-sannah, which is Debir.” The surrounding text also includes the wording “And Debir also, and Kirjath-sannah, which is Debir; and Dannah, and Kirjath-sannah, which is Debir.” This apparent repetition of “Kirjath-sannah, which... - [Joshua 15:48](https://biblicaltheology.org.uk/joshua-15/joshua-15-48/15871/): “And in the mountains, Shamir, and Jattir, and Socoh,” Historical Context:The Book of Joshua is part of the Old Testament and describes the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. This particular verse is part of a detailed account of the territories allotted to... - [Joshua 15:47](https://biblicaltheology.org.uk/joshua-15/joshua-15-47/15870/): Ashdod with her townes and her villages, Gaza with her townes and her villages, vnto the riuer of Egypt, and the great sea and the border thereof. Joshua 15:47 (KJV) Context: Joshua 15 is part of the book of Joshua, which describes the division of the Promised Land among the twelve tribes of Israel. This... - [Joshua 15:46](https://biblicaltheology.org.uk/joshua-15/joshua-15-46/15869/): “And from Ekron even unto the sea, all that lay near Ashdod, with their villages:” This verse is part of the description of the territory allotted to the tribe of Judah during the division of the Promised Land among the twelve tribes of Israel. The book of Joshua records the conquest and division of the... - [Joshua 15:45](https://biblicaltheology.org.uk/joshua-15/joshua-15-45/15868/): “Ekron, with her towns and her villages: Joshua 15:45 (KJV)” Context: Joshua 15 describes the allotment of land to the tribe of Judah after the conquest of Canaan. This chapter details the specific territories and cities given to each tribe within the larger territory of Judah. In this verse, Ekron is mentioned as one of... - [Joshua 15:44](https://biblicaltheology.org.uk/joshua-15/joshua-15-44/15867/): And Keilah, and Achzib, and Mareshah: nine cities with their villages. Joshua 15:44 (KJV) Joshua 15 records the division of the land of Canaan among the twelve tribes of Israel, focusing on the territory allotted to the tribe of Judah. The chapter lists the cities that fell within Judah’s borders and defines their boundaries, providing... - [Joshua 15:43](https://biblicaltheology.org.uk/joshua-15/joshua-15-43/15866/): “And Jephthah went and took Gaza, and Ashkelon, and Ekron, with the coasts thereof, and the LORD delivered them into the hand of Israel.” Context: The book of Joshua records the conquest and division of the land of Canaan among the twelve tribes of Israel. In this particular verse, we find the account of Jephthah,... - [Joshua 15:42](https://biblicaltheology.org.uk/joshua-15/joshua-15-42/15865/): "Libnah, and Ether, and Ashan," Context and Background:Joshua 15 is a chapter that describes the division of the land among the tribes of Judah and Simeon. The chapter lists the cities and boundaries of the tribal allotments. It provides a detailed account of the inheritance given to the tribe of Judah, which was one of... - [Joshua 15:41](https://biblicaltheology.org.uk/joshua-15/joshua-15-41/15864/): And Gederoth, Beth-dagon, and Naamah, and Makkedah: sixteene cities with their villages. Joshua 15:41 (KJV) Joshua 15:41 states: ‘Gederoth, and Beth-dagon, and Naamah, and Makkedah; sixteen cities and their villages.’ This verse is part of the description of the borders and allotment of land for the tribe of Judah in the Promised Land. Joshua 15... - [Joshua 15:40](https://biblicaltheology.org.uk/joshua-15/joshua-15-40/15863/): And Cabbon, and Lahmam, and Kithlish, Joshua 15:40 (KJV) Joshua 15 records the allocation of land to the tribe of Judah within the Promised Land. The chapter lists the cities and their territories that formed the inheritance of Judah, and verse 40 is part of this detailed enumeration, mentioning Cabbon, Lahmam, and Kithlish. After the... - [Joshua 15:39](https://biblicaltheology.org.uk/joshua-15/joshua-15-39/15862/): Lachish, and Bozkath, & Eglon, Joshua 15:39 (KJV) Joshua 15:39 records three cities that were allotted to the tribe of Judah as part of the broader division of Canaan among the Israelite tribes. This verse sits within a detailed description of Judah’s boundaries and settlements, underscoring the orderly distribution of the Promised Land that God... - [Joshua 15:38](https://biblicaltheology.org.uk/joshua-15/joshua-15-38/15861/): "And Dilean, and Mizpeh, and Joktheel," Context:The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua. In chapter 15, the distribution of the land among the tribes of Judah is described. This chapter lists the various cities and boundaries allotted to the tribe of Judah. The... - [Joshua 15:37](https://biblicaltheology.org.uk/joshua-15/joshua-15-37/15860/): “Zenan, and Hadashah, and Migdal-gad.” Context:Joshua 15:37 is part of a list of cities within the inheritance of the tribe of Judah. In this chapter, the territories of various tribes are being described and allocated as the Israelites prepared to settle in the Promised Land. This verse specifically mentions three cities: Zenan, Hadashah, and Migdal-gad.... - [Joshua 15:36](https://biblicaltheology.org.uk/joshua-15/joshua-15-36/15859/): And Sharaim, and Adithaim, and Gederah, and Gederothaim: fourteene cities with their villages. Joshua 15:36 (KJV) Joshua 15 records the distribution of land among the tribes of Judah. This chapter describes the territory allocated to the tribe of Judah, which was one of the twelve tribes of Israel. The land distribution was an essential part... - [Joshua 15:35](https://biblicaltheology.org.uk/joshua-15/joshua-15-35/15858/): Iarmuth, and Adullam, Socoh, and Azekah, Joshua 15:35 (KJV) Historical Context: Joshua 15:35 belongs to the broader passage that records the division of the Promised Land among the tribes of Israel. In this chapter the boundaries and cities allotted to the tribe of Judah are set out, and the verse specifically enumerates four of those... - [Joshua 15:34](https://biblicaltheology.org.uk/joshua-15/joshua-15-34/15857/): “And Zanoah, and Engannim, Tappuah, and Enam.” Historical Context:Joshua 15 describes the allotment of land to the tribe of Judah after the conquest of Canaan. The chapter provides a detailed account of the cities and boundaries of the land given to the tribe. Verse 34 mentions several cities within the territory of Judah. The Tribe... - [Joshua 15:33](https://biblicaltheology.org.uk/joshua-15/joshua-15-33/15856/): "And in the valley, Eshtaol, and Zoreah, and Ashnah." Context:To understand Joshua 15:33, it is important to consider the broader context of the passage. Joshua 15 describes the territory allotted to the tribe of Judah during the division of the Promised Land among the twelve tribes of Israel. This chapter lists the cities and boundaries... - [Joshua 15:32](https://biblicaltheology.org.uk/joshua-15/joshua-15-32/15855/): “Now, the cities of the tribe of the children of Judah were at the border of Edom southward: Kabzeel, and Eder, and Jagur.” Context:The book of Joshua describes the division of the Promised Land among the twelve tribes of Israel after they had crossed the Jordan River. Joshua 15 focuses specifically on the inheritance of... - [Joshua 15:31](https://biblicaltheology.org.uk/joshua-15/joshua-15-31/15854/): “And Ziklag, and Madmannah, and Sansannah,” This verse is part of a larger passage in the Book of Joshua that describes the division of the land of Canaan among the tribes of Israel. The context is the distribution of territories to the tribe of Judah, one of the twelve tribes of Israel. In Joshua 15:31,... - [Joshua 15:30](https://biblicaltheology.org.uk/joshua-15/joshua-15-30/15853/): And Eltolad, and Chesil, and Hormah, Joshua 15:30 (KJV) Context: The book of Joshua is a historical account of the Israelites’ conquest of the Promised Land under the leadership of Joshua. In chapter 15, the land allotment for the tribe of Judah is described. Joshua 15:30 is part of the list of cities and towns... - [Joshua 15:29](https://biblicaltheology.org.uk/joshua-15/joshua-15-29/15852/): “Baalah, and Iim, and Azem,” This verse appears in a list of cities within the inheritance of the tribe of Judah. To understand its significance, it’s helpful to examine the context and consider the broader themes within the book of Joshua. The book of Joshua is named after its main character, Joshua, who succeeded Moses... - [Joshua 15:28](https://biblicaltheology.org.uk/joshua-15/joshua-15-28/15851/): “And Hazar-shual, and Beersheba, and Bizjothjah.” Context: The book of Joshua is part of the Old Testament and recounts the events surrounding the conquest of the Promised Land by the Israelites under the leadership of Joshua. The passage in question is part of a detailed description of the territories assigned to the tribe of Judah... - [Joshua 15:27](https://biblicaltheology.org.uk/joshua-15/joshua-15-27/15850/): “And Hazarshual, and Beersheba, and Bizjothjah;” Historical Context: The book of Joshua is part of the historical narrative of the Israelites’ conquest of the Promised Land. After Moses died, Joshua became the leader of the Israelites, and he led them across the Jordan River into Canaan. The land was divided among the twelve tribes of... - [Joshua 15:26](https://biblicaltheology.org.uk/joshua-15/joshua-15-26/15849/): Amam, and Shema, and Moladah, Joshua 15:26 (KJV) Joshua 15 provides a detailed description of the territory allotted to the tribe of Judah as their inheritance in the Promised Land. The chapter lists cities and regions that together form the tribal allotment. Historically, after the Israelites’ exodus from Egypt and their long journey through the... - [Joshua 15:25](https://biblicaltheology.org.uk/joshua-15/joshua-15-25/15848/): “And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor.” Context: The book of Joshua records the distribution of the land of Canaan among the twelve tribes of Israel after their conquest under Joshua’s leadership. This verse is part of the account of the allotment of land to the tribe of Judah. Geographic Locations: In... - [Joshua 15:24](https://biblicaltheology.org.uk/joshua-15/joshua-15-24/15847/): Ziph, and Telem, and Bealoth, Joshua 15:24 (KJV) In Joshua 15:24, the Bible lists several towns belonging to the tribe of Judah, including Ziph, Telem, and Bealoth. These locations were part of the territory allocated to Judah as God fulfilled His promise to give the Israelites the land of Canaan. Ziph is mentioned elsewhere in... - [Joshua 15:23](https://biblicaltheology.org.uk/joshua-15/joshua-15-23/15846/): And Kedesh, and Hazor, and Ithnan, Joshua 15:23 (KJV) The verse lists Kedesh, Hazor, and Ithnan among the cities associated with the tribal allotments in the book of Joshua. The identification of each city, however, has been the subject of scholarly discussion. Kedesh is mentioned in the context of Judah’s inheritance, and some sources distinguish... - [Joshua 15:22](https://biblicaltheology.org.uk/joshua-15/joshua-15-22/15845/): "And Kinah, and Dimonah, and Adadah," Context:The book of Joshua records the division of the land of Canaan among the tribes of Israel. Joshua 15 describes the territory allotted to the tribe of Judah. Verse 22 mentions three cities: Kinah, Dimonah, and Adadah. While these cities might not be as well-known as some others in... - [Joshua 15:21](https://biblicaltheology.org.uk/joshua-15/joshua-15-21/15844/): And the vttermost cities of the tribe of the children of Iudah toward the coast of Edom Southward, were Kabzeel, and Eder, and Iagur, Joshua 15:21 (KJV) This passage describes the cities located on the southern border of the territory allocated to the tribe of Judah during the distribution of the Promised Land after the... - [Joshua 15:20](https://biblicaltheology.org.uk/joshua-15/joshua-15-20/15843/): This is the inheritance of the tribe of the children of Iudah according to their families. Joshua 15:20 (KJV) Context: The book of Joshua describes the division of the Promised Land among the tribes of Israel after their conquest of Canaan. In chapter 15 the portion of the land allotted to the tribe of Judah... - [Joshua 15:19](https://biblicaltheology.org.uk/joshua-15/joshua-15-19/15842/): Who answered, Giue mee a blessing; for thou hast giuen mee a Southland, giue me also springs of water; and he gaue her the vpper springs, and the nether springs. Joshua 15:19 (KJV) The narrative of Joshua records the division of the Promised Land among the tribes of Israel after the death of Moses. In... - [Joshua 15:18](https://biblicaltheology.org.uk/joshua-15/joshua-15-18/15841/): And it came to passe as shee came vnto him, that she moued him to aske of her father a field, and she lighted off her asse; and Caleb said vnto her, What wouldest thou? Joshua 15:18 (KJV) The book of Joshua records the division of the land of Canaan among the tribes of Israel... - [Joshua 15:17](https://biblicaltheology.org.uk/joshua-15/joshua-15-17/15840/):   “And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” This verse is part of the account in the book of Joshua where the Israelites are conquering the... - [Joshua 15:16](https://biblicaltheology.org.uk/joshua-15/joshua-15-16/15839/): “And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter to wife.” Context:To understand the significance of Joshua 15:16, we need to consider the broader context. This verse is part of the division of the Promised Land among the tribes of Israel. The tribe of Judah is... - [Joshua 15:15](https://biblicaltheology.org.uk/joshua-15/joshua-15-15/15838/): And he went vp thence to the inhabitants of Debir: and the name of Debir before was Kiriath-Sepher. Joshua 15:15 (KJV) Joshua 15:15 belongs to the section that records the allotment of land to the tribe of Judah during the Israelites’ conquest of Canaan. In this brief verse the names “Debir” and its former name... - [Joshua 15:14](https://biblicaltheology.org.uk/joshua-15/joshua-15-14/15837/): And Caleb droue thence the three sonnes of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak. Joshua 15:14 (KJV) The book of Joshua records the conquest and division of the Promised Land among the twelve tribes of Israel. This verse appears in the portion where the land is being allocated to the tribe... - [Joshua 15:13](https://biblicaltheology.org.uk/joshua-15/joshua-15-13/15836/): “And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.” Context:The book of Joshua is a historical account of the Israelites’ conquest and settlement of the Promised... - [Joshua 15:12](https://biblicaltheology.org.uk/joshua-15/joshua-15-12/15835/): “And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.” Context:The book of Joshua records the conquest and division of the land of Canaan among the twelve tribes of Israel. In Joshua 15, the chapter describes the... - [Joshua 15:11](https://biblicaltheology.org.uk/joshua-15/joshua-15-11/15834/): “And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.” Historical Context: Joshua 15 records the allocation of the land of Canaan among the tribes... - [Joshua 15:10](https://biblicaltheology.org.uk/joshua-15/joshua-15-10/15833/): And the border compassed from Baalah Westward vnto mount Seir, and passed along vnto the side of mount Iearim, (which is Chesalon) on the North side, and went downe to Bethshemesh, and passed on to Timnah. Joshua 15:10 (KJV) Historical Context: The book of Joshua belongs to the Old Testament and records the period after... - [Joshua 15:9](https://biblicaltheology.org.uk/joshua-15/joshua-15-9/15832/): And the border was drawen from the top of the hill vnto the fountaine of the water of Nephtoah, and went out to the cities of mount Ephron, and the border was drawen to Baalah, which is Kiriath-iearim. Joshua 15:9 (KJV) This verse belongs to the larger passage in the Book of Joshua that records... - [Joshua 15:8](https://biblicaltheology.org.uk/joshua-15/joshua-15-8/15831/): “And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward”... - [Joshua 15:7](https://biblicaltheology.org.uk/joshua-15/joshua-15-7/15830/): And the border went vp toward Debir from the valley of Achor, and so Northward, looking toward Gilgal, that is before the going vp to Adummim, which is on the Southside of the riuer: and the border passed towards the waters of Enshemesh, and the goings out thereof were at En-Rogel. Joshua 15:7 (KJV) In... - [Joshua 15:6](https://biblicaltheology.org.uk/joshua-15/joshua-15-6/15829/): “And the border went up to Beth-hogla, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben: Joshua 15:6 (KJV)” Context: The book of Joshua records the division of the Promised Land among the twelve tribes of Israel. Joshua 15 specifically describes the... - [Joshua 15:5](https://biblicaltheology.org.uk/joshua-15/joshua-15-5/15828/): “And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan.” Joshua 15:5 is a part of a larger passage that describes the allocation of the land of Canaan among the tribes... - [Joshua 15:4](https://biblicaltheology.org.uk/joshua-15/joshua-15-4/15827/): “From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.” Historical Context:The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of... - [Joshua 15:3](https://biblicaltheology.org.uk/joshua-15/joshua-15-3/15826/): "And it went out to the south side to Maaleh-acrabbim, and passed along to Zin, and ascended up on the south side unto Kadesh-barnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:" Historical Context:The book of Joshua recounts the Israelites’ conquest and division of the Promised Land... - [Joshua 15:2](https://biblicaltheology.org.uk/joshua-15/joshua-15-2/15825/): “And their south border was from the shore of the salt sea, from the bay that looketh southward: Joshua 15:2 (KJV)” Context:Joshua 15 is part of the book of Joshua, which describes the division of the land of Canaan among the tribes of Israel. The chapter focuses on the boundaries and territories allocated to the... - [Joshua 15:1](https://biblicaltheology.org.uk/joshua-15/joshua-15-1/15824/): “This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.” Joshua 15:1 is part of the account of the division of the Promised Land among the tribes of Israel after... - [Joshua 14:15](https://biblicaltheology.org.uk/joshua-14/joshua-14-15/15823/): And the name of Hebron before, was Kiriath-Arba, which Arba was a great man among the Anakims: and the land had rest from warre. Joshua 14:15 (KJV) The book of Joshua records the conquest and division of the Promised Land among the Israelites after the death of Moses. Joshua led the people into Canaan to... - [Joshua 14:14](https://biblicaltheology.org.uk/joshua-14/joshua-14-14/15822/): “Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.” Historical Context:Joshua 14:14 is part of the narrative of the Israelites’ conquest of the Promised Land. After Moses led the Israelites out of Egypt and through the wilderness for... - [Joshua 14:13](https://biblicaltheology.org.uk/joshua-14/joshua-14-13/15821/): “And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.” Context:The book of Joshua is a historical account of the Israelites’ conquest of the Promised Land under the leadership of Joshua. In this verse, Joshua is dividing the land among the tribes of Israel. Caleb, along with Joshua, was... - [Joshua 14:12](https://biblicaltheology.org.uk/joshua-14/joshua-14-12/15820/): "Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said." Context... - [Joshua 14:11](https://biblicaltheology.org.uk/joshua-14/joshua-14-11/15819/): "As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in." Context:The book of Joshua is a historical account of the Israelites’ conquest of the Promised Land... - [Joshua 14:10](https://biblicaltheology.org.uk/joshua-14/joshua-14-10/15818/): “And now, behold, the Lord hath kept me alive, as he said, these forty and five years, even since the Lord spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.” Context:Joshua 14 is part of the narrative of... - [Joshua 14:9](https://biblicaltheology.org.uk/joshua-14/joshua-14-9/15817/): And Moses sware on that day, saying, Surely the land whereon thy feet haue troden, shall be thine inheritance, and thy childrens for euer, because thou hast wholly followed the Lord my God. Joshua 14:9 (KJV) Caleb’s Faithfulness: Caleb was a faithful servant of God and a man of great faith. He was one of... - [Joshua 14:8](https://biblicaltheology.org.uk/joshua-14/joshua-14-8/15816/): “Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.” This verse is part of a passage where Caleb, one of the twelve spies sent by Moses to explore the land of Canaan, speaks to Joshua, who succeeded Moses as the leader... - [Joshua 14:7](https://biblicaltheology.org.uk/joshua-14/joshua-14-7/15815/): Fourtie yeeres olde was I when Moses the seruant of the Lord sent me from Kadesh Barnea, to espie out the land, and I brought him worde againe, as it was in mine heart. Joshua 14:7 (KJV) To understand the significance of Joshua 14:7, it is essential to provide some context. The verse is part... - [Joshua 14:6](https://biblicaltheology.org.uk/joshua-14/joshua-14-6/15814/): “Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadesh-barnea.” Context:Joshua 14:6 is part of the narrative of the distribution of the land of... - [Joshua 14:5](https://biblicaltheology.org.uk/joshua-14/joshua-14-5/15813/): “As the LORD commanded Moses, so the children of Israel did, and they divided the land.” Context: The book of Joshua is a continuation of the narrative in the Old Testament, following the death of Moses. Joshua, Moses’ successor, leads the Israelites into the Promised Land. In this verse, we see the fulfilment of the... - [Joshua 14:4](https://biblicaltheology.org.uk/joshua-14/joshua-14-4/15812/): “For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.” Context:The book of Joshua is part of the Old Testament and records the events following the death of... - [Joshua 14:3](https://biblicaltheology.org.uk/joshua-14/joshua-14-3/15811/): “For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.” Context:Joshua 14:3 is part of the account of the division of the land of Canaan among the Israelites. After the Israelites crossed the Jordan River and entered... - [Joshua 14:2](https://biblicaltheology.org.uk/joshua-14/joshua-14-2/15810/): “By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.” Background:The book of Joshua records the Israelites’ conquest and division of the Promised Land under the leadership of Joshua. After Moses’ death, Joshua took over as the leader and led the Israelites... - [Joshua 14:1](https://biblicaltheology.org.uk/joshua-14/joshua-14-1/15809/): “And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.” Context:The book of Joshua records the account of the Israelites’... - [Joshua 13:33](https://biblicaltheology.org.uk/joshua-13/joshua-13-33/15808/): “But unto the tribe of Levi Moses gave not any inheritance: the Lord God of Israel was their inheritance, as he said unto them.” Context:The verse is part of the account of the distribution of the land of Canaan among the tribes of Israel after they had crossed the Jordan River under the leadership of... - [Joshua 13:32](https://biblicaltheology.org.uk/joshua-13/joshua-13-32/15807/): “These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.” Context: Joshua 13 is part of the account of the division of the Promised Land among the tribes of Israel after they had crossed the Jordan River. Moses had passed away, and... - [Joshua 13:31](https://biblicaltheology.org.uk/joshua-13/joshua-13-31/15806/): “And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.” Context:Joshua 13 is a chapter that describes the distribution of the conquered land among the Israelite... - [Joshua 13:30](https://biblicaltheology.org.uk/joshua-13/joshua-13-30/15805/): “And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities: Joshua 13:30 (KJV)” Context:The book of Joshua is part of the historical narrative in the Old Testament. It describes the conquest and division of the Promised Land... - [Joshua 13:29](https://biblicaltheology.org.uk/joshua-13/joshua-13-29/15804/): And Moses gaue inheritance vnto the halfe tribe of Manasseh: and this was the possession of the halfe tribe of Manasseh, by their families. Joshua 13:29 (KJV) The book of Joshua records the Israelites’ conquest and division of the Promised Land. Chapter 13 primarily deals with the distribution of land among the tribes of Israel.... - [Joshua 13:28](https://biblicaltheology.org.uk/joshua-13/joshua-13-28/15803/): “And this is the inheritance of the children of Gad after their families, the cities, and their villages.” In the book of Joshua, this verse is part of a larger passage describing the division of the land of Canaan among the Israelite tribes after they had crossed the Jordan River and entered the Promised Land.... - [Joshua 13:27](https://biblicaltheology.org.uk/joshua-13/joshua-13-27/15802/): And in the valley, Beth-aram, and Beth-nimrah, and Succoth, and Zaphon the rest of the kingdome of Sihon king of Heshbon, Iordan, and his border, euen vnto the edge of the sea of Cinneroth, on the other side Iordan Eastward. Joshua 13:27 (KJV) Joshua 13 records the allocation of the land of Canaan among the... - [Joshua 13:26](https://biblicaltheology.org.uk/joshua-13/joshua-13-26/15801/): “And from Heshbon unto Ramathmizpeh, and Betonim; and from Mahanaim unto the border of Debir;” Context:The book of Joshua is part of the Old Testament and records the conquest of the land of Canaan by the Israelites under the leadership of Joshua, following the death of Moses. In this verse, the distribution of land among... - [Joshua 13:25](https://biblicaltheology.org.uk/joshua-13/joshua-13-25/15800/): And their coast was Iazer, and all the cities of Gilead, and halfe the land of the children of Ammon, vnto Aroer that is before Rabbah: Joshua 13:25 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under the leadership of Joshua after the death of Moses. Chapter 13 describes the... - [Joshua 13:24](https://biblicaltheology.org.uk/joshua-13/joshua-13-24/15799/): And Moses gaue inheritance vnto the tribe of Gad, euen vnto the children of Gad, according to their families: Joshua 13:24 (KJV) The book of Joshua records the events that took place after the Israelites crossed the Jordan River and entered the Promised Land. The land was divided among the twelve tribes of Israel as... - [Joshua 13:23](https://biblicaltheology.org.uk/joshua-13/joshua-13-23/15798/): “And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof.” Context: The book of Joshua describes the division of the land of Canaan among the twelve tribes of Israel. This particular verse focuses... - [Joshua 13:22](https://biblicaltheology.org.uk/joshua-13/joshua-13-22/15797/): Balaam also the sonne of Beor the Sooth-sayer did the children of Israel slay with the sword, among them that were slaine by them. Joshua 13:22 (KJV) Historical context: Joshua 13 is part of the account of the division of the land of Canaan among the tribes of Israel after they had conquered the Promised... - [Joshua 13:21](https://biblicaltheology.org.uk/joshua-13/joshua-13-21/15796/): And all the cities of the plaine, and all the kingdome of Sihon king of the Amorites, which reigned in Heshbon, whom Moses smote with the princes of Midian, Eui, and Rekem, and Zur, and Hur, and Reba, which were dukes of Sihon, dwelling in the countrey. Joshua 13:21 (KJV) Context: To understand Joshua 13:21,... - [Joshua 13:20](https://biblicaltheology.org.uk/joshua-13/joshua-13-20/15795/): “And Beth-peor, and Ashdoth-pisgah, and Beth-jeshimoth.” Context:Joshua 13 is part of the account of the division of the land of Canaan among the tribes of Israel after they had crossed the Jordan River. Moses had died, and now Joshua was leading the Israelites in conquering the Promised Land. This chapter specifically describes the territory that... - [Joshua 13:19](https://biblicaltheology.org.uk/joshua-13/joshua-13-19/15794/): “And Kirjathaim, and Sibmah, and Zareth-shahar in the mount of the valley.” Context:In this verse, Joshua is dividing the land of Canaan among the tribes of Israel after the conquest of the Promised Land. This portion of the Book of Joshua focuses on the distribution of the territory to the tribes of Reuben, Gad, and... - [Joshua 13:18](https://biblicaltheology.org.uk/joshua-13/joshua-13-18/15793/): “And Jahaza, and Kedemoth, and Mephaath.” Context:To understand the significance of Joshua 13:18, it is essential to consider the broader context. Joshua is an Old Testament book that recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. This verse is part of a list... - [Joshua 13:17](https://biblicaltheology.org.uk/joshua-13/joshua-13-17/15792/): Heshbon and all her cities that are in the plaine: Dibon, and Bamoth-Baal, and Beth-Baalmeon, Joshua 13:17 (KJV) Context: The verse is part of a larger passage in the book of Joshua that describes the division of the land of Canaan among the tribes of Israel. After the death of Moses, Joshua led the Israelites... - [Joshua 13:16](https://biblicaltheology.org.uk/joshua-13/joshua-13-16/15791/): “And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba.” Historical Context:Joshua 13 marks the division of the land of Canaan among the twelve tribes of Israel. This chapter describes the territories that... - [Joshua 13:15](https://biblicaltheology.org.uk/joshua-13/joshua-13-15/15790/): And Moses gaue vnto the tribe of the children of Reuben inheritance according to their families: Joshua 13:15 (KJV) This verse belongs to the larger narrative in the book of Joshua where the land of Canaan is being apportioned among the twelve tribes of Israel. After the Israelites crossed the Jordan River and entered the... - [Joshua 13:14](https://biblicaltheology.org.uk/joshua-13/joshua-13-14/15789/): Onely vnto the tribe of Leui hee gaue none inheritance: the sacrifices of the Lord God of Israel made by fire, are their inheritance, as he said vnto them. Joshua 13:14 (KJV) The Inheritance of the Tribes: The Lord instructed Joshua to distribute the land of Canaan as an inheritance to the Israelites. The tribe... - [Joshua 13:13](https://biblicaltheology.org.uk/joshua-13/joshua-13-13/15788/): “Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.” This verse is part of a larger passage in the Book of Joshua where the distribution of the land of Canaan among the tribes of Israel is described. Joshua, under... - [Joshua 13:12](https://biblicaltheology.org.uk/joshua-13/joshua-13-12/15787/): All the kingdome of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out. Joshua 13:12 (KJV) Context: The book of Joshua recounts the events after the death of Moses, where Joshua led the Israelites into the Promised... - [Joshua 13:11](https://biblicaltheology.org.uk/joshua-13/joshua-13-11/15786/): And Gilead, and the border of the Geshurites, and Maachathites, and all mount Hermon, and all Bashan vnto Salcah: Joshua 13:11 (KJV) Context and Background: Joshua 13 records the remaining lands that were still to be possessed and allotted to the Israelite tribes after the initial conquests. After conquering much of the land, Joshua was... - [2 Chronicles 28:8](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-8/21585/): And the children of Israel caried away captiue of their brethren, two hundred thousand, women, sonnes and daughters, and tooke also away much spoile from them, and brought the spoile to Samaria. 2 Chronicles 28:8 (KJV) 2 Chronicles 28 records the reign of King Ahaz of Judah, a king who turned away from the Lord... - [2 Chronicles 28:7](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-7/21583/): “And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah that was next to the king.” This verse is part of the historical account of the reign of King Ahaz of Judah. Ahaz was an ungodly king who did evil in the sight of... - [2 Chronicles 28:6](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-6/21582/): For Pekah the sonne of Remaliah slew in Iudah an hundred & twentie thousand in one day, which were all valiant men: because they had forsaken the Lord God of their fathers. 2 Chronicles 28:6 (KJV) This verse belongs to the historical account of the reign of King Ahaz of Judah. It records a devastating... - [2 Chronicles 28:5](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-5/21581/): “Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. And his mother’s name was Jerushah, the daughter of Zadok.” Context:2 Chronicles 27:5 is a verse that describes the reign of Jotham, the son of Uzziah, who was the king of Judah. Jotham became king at... - [2 Chronicles 28:4](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-4/21580/): “And he sacrificed also, and burnt incense in the high places, and on the hills, and under every green tree.” Context:2 Chronicles 28:4 is part of a larger passage describing the reign of King Ahaz of Judah. Ahaz was an ungodly king who turned away from the Lord and practised idolatry. This verse specifically highlights... - [2 Chronicles 28:3](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-3/21579/): “Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.” Historical Context: 2 Chronicles 28 provides an account of the reign of King Ahaz of Judah. Ahaz was an... - [2 Chronicles 28:26](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-26/21603/) - [2 Chronicles 28:25](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-25/21602/) - [2 Chronicles 28:24](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-24/21601/) - [2 Chronicles 28:23](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-23/21600/): For he sacrificed vnto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria helpe them, therefore will I sacrifice to them, that they may helpe me: but they were the ruine of him, and of all Israel. 2 Chronicles 28:23 (KJV) Context: 2 Chronicles 28 records... - [2 Chronicles 28:22](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-22/21599/): “And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.” Historical Context: – King Ahaz was the king of Judah, who reigned from approximately 735 BC to 715 BC. Ahaz was an unfaithful king who did not follow the ways of the Lord. He worshiped... - [2 Chronicles 28:21](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-21/21598/): For Ahaz tooke away a portion out of the house of the Lord, and out of the house of the King, and of the Princes, and gaue it vnto the King of Assyria: but he helped him not. 2 Chronicles 28:21 (KJV) Context and Background: 2 Chronicles is a book in the Old Testament that... - [2 Chronicles 28:20](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-20/21597/): And Tilgath-Pilneser king of Assyria came vnto him, and distressed him, but strengthened him not. 2 Chronicles 28:20 (KJV) Context: 2 Chronicles 28 is part of the historical account of the divided kingdom of Israel and Judah. This chapter focuses on King Ahaz of Judah, who ruled during the 8th century BC. Ahaz was an... - [2 Chronicles 28:19](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-19/21596/): For the Lord brought Iudah low, because of Ahaz king of Israel; for he made Iudah naked, and transgressed sore against the Lord. 2 Chronicles 28:19 (KJV) Historical Context: 2 Chronicles 28 records the reign of King Ahaz of Judah, a king whose heart turned away from the Lord. Ahaz embraced idolatry, forged alliances with... - [2 Chronicles 28:18](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-18/21595/): “The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.” 2 Chronicles 28:18 (KJV) Historical Context: To understand... - [2 Chronicles 28:2](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-2/21578/): “But he walked in the ways of the kings of Israel, and made also molten images for Baalim.” In this verse, we find a description of Ahaz, the king of Judah. Let’s break down the verse and explore its context, significance, and the lessons we can learn from it. Historical Context:2 Chronicles 28 provides an... - [2 Chronicles 28:17](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-17/21594/): For againe the Edomites had come and smitten Iudah, and caried away captiues. 2 Chronicles 28:17 (KJV) Context: The passage is part of the historical account of the reign of King Ahaz of Judah. Ahaz was an unfaithful king who turned away from God and practiced idolatry. Because of his disobedience, God allowed neighboring nations... - [2 Chronicles 28:16](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-16/21593/): “And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made them altars in every corner of Jerusalem.” Context:2 Chronicles 28 is part of the historical account of the kings... - [2 Chronicles 28:15](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-15/21592/): And the men which were expressed by name, rose vp and tooke the captiues, and with the spoile clothed all that were naked among them, and arayed them, and shod them, and gaue them to eate and to drinke, and anointed them, and caried all the feeble of them vpon asses, and brought them to... - [2 Chronicles 28:14](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-14/21591/): “And the men of war took the captives, and the spoil, unto the princes, and to all the people.” This verse is part of the historical account of King Ahaz of Judah and his unfaithfulness to God. Ahaz was an idolatrous king who led the people of Judah into sin, provoking the anger of the... - [2 Chronicles 28:13](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-13/21590/): And said vnto them, Ye shall not bring in the captiues hither: for whereas wee haue offended against the Lord already, ye intend to adde more to our sinnes and to our trespasse: for our trespasse is great, and there is fierce wrath against Israel. 2 Chronicles 28:13 (KJV) The quotation occurs in the turbulent... - [2 Chronicles 28:12](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-12/21589/): Then certeine of the heads of the children of Ephraim, Azariah the sonne of Iohanan, Berechiah the sonne of Meshillemoth, and Iehizkiah the son of Shallum, and Amasa the sonne of Hadlai, stood vp against them that came from the warre, 2 Chronicles 28:12 (KJV) The verse is set within the historical account of King... - [2 Chronicles 28:11](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-11/21588/): “Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.” Context:This verse is part of the account of the reign of King Ahaz of Judah. Ahaz was an ungodly king who led the nation of Judah into idolatry... - [2 Chronicles 28:10](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-10/21587/): “And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?” Context:2 Chronicles 28 recounts the reign of King Ahaz of Judah, who did evil in the sight of the Lord. Ahaz... - [2 Chronicles 28:1](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-1/21577/): Ahaz was twentie yeeres olde when hee beganne to reigne, and he reigned sixteene yeres in Ierusalem: but hee did not that which was right in the sight of the Lord, like Dauid his father. 2 Chronicles 28:1 (KJV) The opening verse of 2 Chronicles 28 gives a concise portrait of King Ahaz, the fourth... - [2 Chronicles 27:9](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-9/21576/): “And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.” Context:The book of 2 Chronicles is a historical account that focuses on the kings of Judah, the southern kingdom, after the kingdom was divided. Jotham was one of the righteous kings who... - [2 Chronicles 27:8](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-8/21575/): Hee was fiue and twentie yeeres olde when he began to reigne, and reigned sixteene yeeres in Ierusalem. 2 Chronicles 27:8 (KJV) Context: Before we specifically explore this verse, it is essential to understand its context within the broader chapter and book. 2 Chronicles is a historical book that focuses on the kings of Judah,... - [2 Chronicles 27:7](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-7/21574/): “Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.” Context:Jotham was the son of Uzziah and the king of Judah. He reigned for sixteen years and is generally regarded as a good king who followed... - [2 Chronicles 27:6](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-6/21573/): So Iotham became mightie, because he prepared his wayes before the Lord his God. 2 Chronicles 27:6 (KJV) Jotham did that which was right in the eyes of the LORD. He prepared his ways before the LORD his God. He walked in all the ways of his father Uzziah. He walked in all the ways... - [2 Chronicles 27:5](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-5/21835/): He fought also with the king of the Ammonites, and preuailed against them. And the children of Ammon gaue him the same yeere an hundred talents of siluer, and ten thousand measures of wheate, and tenne thousand of barley. So much did the children of Ammon pay vnto him, both the second yeere, and the... - [2 Chronicles 27:4](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-4/21572/): “Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers.” Context:2 Chronicles 27 focuses on the reign of Jotham, the son of Uzziah, as king of Judah. Jotham became king at the age of twenty-five and ruled for sixteen years. This verse specifically highlights Jotham’s accomplishments in... - [2 Chronicles 27:3](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-3/21571/): He built the high gate of the house of the Lord, and on the wall of Ophel, he built much. 2 Chronicles 27:3 (KJV) Jotham was twenty‑five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name also was Jerushah, the daughter of Zadok. Historical Context: 2 Chronicles... - [2 Chronicles 27:2](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-2/21570/): “And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did yet corruptly.” Historical Context: – This verse is part of the account of Jotham’s reign as king of Judah. Jotham... - [2 Chronicles 27:1](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-1/21569/): Iotham was twenty and fiue yeeres olde, when hee began to reigne, and hee reigned sixteene yeeres in Ierusalem: his mothers name also was Ierushah, the daughter of Zadok. 2 Chronicles 27:1 (KJV) Historical Context: 2 Chronicles is a book in the Old Testament that focuses on the history of the kings of Judah, the... - [2 Chronicles 26:9](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-9/21554/): “Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.” Context and Background:2 Chronicles 26 provides an account of the reign of Uzziah, also known as Azariah, who became king of Judah at the age of sixteen and reigned for... - [2 Chronicles 26:8](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-8/21553/): “And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.” Context:Before delving into the specific verse, let’s understand the context of 2 Chronicles 26. This chapter focuses on the reign of Uzziah (also known as Azariah), who became king of Judah... - [2 Chronicles 26:7](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-7/21552/): And God helped him against the Philistines, and against the Arabians, that dwelt in Gur-baal, and the Mehunims. 2 Chronicles 26:7 (KJV) The book of 2 Chronicles records the history of Judah’s kings, emphasizing their spiritual and religious lives. Verse 7 refers to Uzziah, also called Azariah, who ascended the throne at the age of... - [2 Chronicles 26:6](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-6/21551/): “And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.” 14:38:01 Certainly! Here is a Bible study on 2 Chronicles 26:6, focusing on the verse in the King James Version:... - [2 Chronicles 26:5](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-5/21550/): And hee sought God in the dayes of Zechariah, who had vnderstanding in the visions of God: and as long as he sought the Lord, God made him to prosper. 2 Chronicles 26:5 (KJV) Context: To understand the significance of this verse, it’s essential to consider the context of the passage. The verse refers to... - [2 Chronicles 26:4](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-4/21549/): “And he did that which was right in the sight of the Lord, according to all that his father Amaziah did.” This verse is part of a passage that describes the reign of Uzziah (also known as Azariah), who was the king of Judah. Uzziah became king at the age of sixteen and reigned for... - [2 Chronicles 26:23](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-23/21568/): So Uzziah slept with his fathers, and they buried him with his fathers in the field of the buriall which belonged to the kings: for they saide, He is a leper: And Iotham his sonne reigned in his stead. 2 Chronicles 26:23 (KJV) Uzziah, also known as Azariah, was a king of Judah who reigned... - [2 Chronicles 26:22](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-22/21567/): Now the rest of the actes of Uzziah first and last, did Isaiah the prophet the sonne of Amoz write. 2 Chronicles 26:22 (KJV) Before diving into the specific verse, it is essential to understand the context in which it is found. Uzziah, also known as Azariah, was a king of Judah who ascended the... - [2 Chronicles 26:21](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-21/21566/): “And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king’s house, judging the people of the land.” Context:Uzziah, also known as Azariah, was one... - [2 Chronicles 26:20](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-20/21565/): “And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.” This verse is a part of the account of King Uzziah’s reign, which is found... - [2 Chronicles 26:19](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-19/21564/): Then Uzziah was wroth, and had a censer in his hand, to burne incense, and while he was wroth with the priests, the leprosie euen rose vp in his forehead, before the priests, in the house of the Lord, from beside the incense altar. 2 Chronicles 26:19 (KJV) Context: Before delving into the specific verse,... - [2 Chronicles 26:18](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-18/21563/): And they withstood Uzziah the king, and said vnto him, It perteineth not vnto thee, Uzziah, to burne incense vnto the Lord, but to the priestes the sonnes of Aaron, that are consecrated to burne incense. Goe out of the Sanctuarie; for thou hast trespassed, neither shall it be for thine honour from the Lord... - [2 Chronicles 26:17](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-17/21562/): And Azariah the priest went in after him, and with him fourescore priests of the Lord, that were valiant men. 2 Chronicles 26:17 (KJV) Before delving into the specific verse, it is essential to understand the broader context of 2 Chronicles 26. This chapter records the reign of King Uzziah, also called Azariah, over Judah.... - [2 Chronicles 26:16](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-16/21561/): “But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.” Context:In 2 Chronicles 26, we read about Uzziah, also known as Azariah, who became king of Judah at... - [2 Chronicles 26:15](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-15/21560/): And hee made in Ierusalem engines inuented by cunning men, to bee on the towers, & vpon the bulwarks, to shoote arrowes and great stones withall: and his name spread farre abroad, for he was marueilously helped, till he was strong. 2 Chronicles 26:15 (KJV) The verse forms part of the narrative of King Uzziah,... - [2 Chronicles 26:14](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-14/21559/): And Uzziah prepared for them throughout all the hoste, shields, and speares, and helmets, and habergions, and bowes, and slings to cast stones. 2 Chronicles 26:14 (KJV) 2 Chronicles 26:14 is part of the account of Uzziah’s reign as king of Judah. Uzziah, also called Azariah, ascended the throne at the young age of sixteen... - [2 Chronicles 26:3](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-3/21548/): “Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother’s name also was Jecoliah of Jerusalem.” Historical Context:Uzziah, also known as Azariah, was the tenth king of Judah, and he reigned for a significant period of fifty-two years. His reign is recorded in 2... - [2 Chronicles 26:2](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-2/21547/): He built Eloth, and restored it to Iudah: after that the King slept with his fathers. 2 Chronicles 26:2 (KJV) Historical Context: 2 Chronicles 26 provides an account of the reign of King Uzziah, also called Azariah, over the kingdom of Judah. Uzziah became king at the age of sixteen and reigned for fifty‑two years... - [2 Chronicles 26:13](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-13/21558/): “And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.” This verse is part of the account of King Uzziah’s reign in the book of 2 Chronicles. King Uzziah, also known as Azariah, was one of... - [2 Chronicles 26:12](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-12/21557/): The whole number of the chiefe of the fathers of the mightie men of valour, were two thousand and sixe hundred. 2 Chronicles 26:12 (KJV) 2 Chronicles 26:12 is part of the narrative that describes the reign of King Uzziah, also called Azariah, over the kingdom of Judah. Uzziah is presented as a righteous king... - [2 Chronicles 26:11](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-11/21556/): “Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.” This verse is a part of the account of King Uzziah (also... - [2 Chronicles 26:10](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-10/21555/): Also he built towers in the desert, and digged many welles, for hee had much cattell, both in the low countrey, and in the plaines: husbandmen also, and vine dressers in the mountaines, and in Carmel: for hee loued husbandrie. 2 Chronicles 26:10 (KJV) 2 Chronicles 26 tells the story of Uzziah, also called Azariah,... - [2 Chronicles 26:1](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-1/21546/): Then all the people of Iudah tooke Uzziah, who was sixteene yeeres old, and made him King in the roome of his father Amaziah. 2 Chronicles 26:1 (KJV) Historical Context: 2 Chronicles is part of the Old Testament and provides a historical account of the kings of Judah. Uzziah, also called Azariah in 2 Kings... - [2 Chronicles 25:28](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-28/21545/): “Now after the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.” Context:To understand this verse better, it’s important to consider the context in which it is found. In this... - [2 Chronicles 25:9](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-9/21526/): “And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.” Context:The book of 2 Chronicles provides a historical account of the kings... - [2 Chronicles 25:8](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-8/21525/): But if thou wilt goe, doe it, bee strong for the battell: God shall make thee fall before the enemy: for God hath power to helpe, and to cast downe. 2 Chronicles 25:8 (KJV) The verse is part of the account of King Amaziah of Judah. Amaziah was a king who generally did what was... - [2 Chronicles 25:7](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-7/21524/): But there came a man of God to him, saying, O king, let not the armie of Israel goe with thee: for the Lord is not with Israel, to wit, with all the children of Ephraim. 2 Chronicles 25:7 (KJV) This verse is part of the narrative about King Amaziah of Judah and his preparations... - [2 Chronicles 25:6](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-6/21523/): Hee hired also an hundred thousand mightie men of valour, out of Israel, for an hundred talents of siluer. 2 Chronicles 25:6 (KJV) The verse is part of the account of Amaziah, who became king of Judah at twenty‑five and reigned twenty‑nine years, doing what was right in the eyes of the Lord but not... - [2 Chronicles 25:5](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-5/21522/): “Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear... - [2 Chronicles 25:4](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-4/21521/): But hee slewe not their children, but did as it is written in the Law in the booke of Moses, where the Lord commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but euery man shall die for his owne sinne. 2 Chronicles 25:4 (KJV) Context:... - [2 Chronicles 25:3](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-3/21520/): “Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.” Context:2 Chronicles 25 tells the story of Amaziah, who became king of Judah at the age of 25. This verse specifically highlights an action taken by Amaziah after his kingdom was... - [2 Chronicles 25:27](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-27/21544/): Now after the time that Amaziah did turne away from following the Lord, they made a conspiracie against him in Ierusalem, and he fled to Lachish: but they sent to Lachish after him, and slew him there. 2 Chronicles 25:27 (KJV) This verse concludes the account of Amaziah’s reign as king of Judah. To grasp... - [2 Chronicles 25:26](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-26/21543/): “Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?” Historical Context: Amaziah was the ninth king of Judah, ruling from approximately 796-767 BC. He reigned after his father, Joash. During his reign, Amaziah accomplished military victories against the... - [2 Chronicles 25:25](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-25/21542/): And Amaziah the sonne of Ioash King of Iudah liued after the death of Ioash sonne of Iehoahaz king of Israel, fifteene yeeres. 2 Chronicles 25:25 (KJV) The book of 2 Chronicles records the history of Judah’s monarchs, emphasizing their relationship with God and the unfolding of divine purpose in the nation’s life. This verse... - [2 Chronicles 25:24](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-24/21541/): And hee tooke all the gold and the siluer, and all the vessels that were found in the house of God with Obed-Edom, and the treasures of the kings house, the hostages also, and returned to Samaria. 2 Chronicles 25:24 (KJV) “And he took all the gold and the silver, and all the vessels that... - [2 Chronicles 25:23](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-23/21540/): And Ioash the king of Israel tooke Amaziah king of Iudah the son of Ioash, the son of Ioahaz, at Bethshemesh, and brought him to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim to the corner gate, foure hundred cubits. 2 Chronicles 25:23 (KJV) This verse belongs to the historical... - [2 Chronicles 25:22](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-22/21539/): And Iudah was put to the worse before Israel, and they fled euery man to his tent. 2 Chronicles 25:22 (KJV) Context: To better understand the verse, it’s important to consider the context in which it is found. 2 Chronicles is a book that provides an account of the kings of Judah, and this particular... - [2 Chronicles 25:21](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-21/21538/): “So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.” Context:To fully understand this verse, it is important to know the background and context. The verse is part of the account of the conflict between Joash,... - [2 Chronicles 25:20](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-20/21537/): “But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.” Context:This verse is part of the account of King Amaziah of Judah. Amaziah was a king who began his reign with a heart that sought after... - [2 Chronicles 25:19](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-19/21536/): Thou sayest, Loe, thou hast smitten the Edomites, and thine heart lifteth thee vp to boast. Abide now at home, why shouldest thou meddle to thine hurt, that thou shouldest fall, euen thou, and Iudah with thee? 2 Chronicles 25:19 (KJV) The passage records a prophetic rebuke to King Amaziah of Judah after his triumph... - [2 Chronicles 25:18](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-18/21535/): “And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.” This verse is part... - [2 Chronicles 25:17](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-17/21534/): Then Amaziah king of Iudah tooke aduice, and sent to Ioash the sonne of Iehoahaz the sonne of Iehu, king of Israel, saying, Come, let vs see one another in the face. 2 Chronicles 25:17 (KJV) The narrative of 2 Chronicles 25 records Amaziah as a king who began his reign with fidelity to the... - [2 Chronicles 25:16](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-16/21533/): And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened vnto my... - [2 Chronicles 25:2](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-2/21519/): And hee did that which was right in the sight of the Lord, but not with a perfite heart. 2 Chronicles 25:2 (KJV) Context: This verse is part of the account of Amaziah, who reigned as king of Judah. Amaziah became king at the age of 25 and reigned for 29 years in Jerusalem. This... - [2 Chronicles 25:15](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-15/21532/): “Wherefore the anger of the Lord was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?” Certainly! Here is a Bible study on Chronicles 25:15 (KJV) says: “Wherefore the... - [2 Chronicles 25:14](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-14/21531/): Now it came to passe, after that Amaziah was come from the slaughter of the Edomites, that hee brought the gods of the children of Seir, and set them vp to be his gods, and bowed down himselfe before them, and burned incense vnto them. 2 Chronicles 25:14 (KJV) 2 Chronicles 25:14 provides an account... - [2 Chronicles 25:13](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-13/21530/): “But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote three thousand of them, and took much spoil.” Context:The book of 2 Chronicles is a historical account that focuses on the kings of... - [2 Chronicles 25:12](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-12/21529/): And other ten thousand left aliue, did the children of Iudah cary away captiue, and brought them vnto the top of the rocke, and cast them downe from the top of the rocke, that they all were broken in pieces. 2 Chronicles 25:12 (KJV) And other ten thousand left alive did the children of Judah... - [2 Chronicles 25:11](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-11/21528/): “And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.” Context:To understand the significance of this verse, it is important to consider the context in which it is found. The book of 2 Chronicles is a historical account of the... - [2 Chronicles 25:10](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-10/21527/): “Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.” 2 Chronicles 25:10 (KJV) Historical Context:The verse is part of the account of King Amaziah of Judah, who reigned in... - [2 Chronicles 25:1](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-1/21518/): Amaziah was twentie and fiue yeeres olde when hee began to reigne, and hee reigned twentie and nine yeeres in Ierusalem, and his mothers name was Iehoadan of Ierusalem. 2 Chronicles 25:1 (KJV) Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And... - [2 Chronicles 24:9](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-9/21499/): And they made a proclamation through Iudah & Ierusalem, to bring in to the Lord, the collection that Moses the seruant of God laid vpon Israel in the wildernesse. 2 Chronicles 24:9 (KJV) King Joash ascended to the throne of Judah at a young age and was guided by Jehoiada the priest. During Joash’s reign... - [2 Chronicles 24:8](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-8/21498/): And at the kings commandement they made a chest, and set it without, at the gate of the house of the Lord. 2 Chronicles 24:8 (KJV) 2 Chronicles 24 records the reign of Joash, who became king of Judah at the age of seven. During the early years of his reign he followed the counsel... - [2 Chronicles 24:7](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-7/21497/): For the sonnes of Athaliah that wicked woman, had broken vp the house of God, and also all the dedicate things of the house of the Lord, did they bestow vpon Baalim. 2 Chronicles 24:7 (KJV) This verse belongs to the historical account of Joash, who became king of Judah at a young age. During... - [2 Chronicles 24:6](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-6/21496/): “And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?” Context:2... - [2 Chronicles 24:5](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-5/21495/): “And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.” 2 Chronicles 24:5 is part... - [2 Chronicles 24:27](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-27/21517/): “Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And Amaziah, his son, reigned in his stead.” This verse is part of the historical account of the life and reign... - [2 Chronicles 24:26](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-26/21516/): And these are they that conspired against him; Zabad the sonne of Shimeah an Ammonitesse, and Iehozabad the sonne of Shimrith a Moabitesse. 2 Chronicles 24:26 (KJV) Context: To understand the significance of this verse, it is important to consider the broader context. 2 Chronicles 24 describes the reign of Joash, the seventh king of... - [2 Chronicles 24:25](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-25/21515/): And when they were departed from him (for they left him in great diseases) his owne seruants conspired against him, for the blood of the sonnes of Iehoiada the Priest, and slewe him on his bed, and he died: and they buried him in the citie of Dauid, but they buried him not in the... - [2 Chronicles 24:24](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-24/21514/): “For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD, God of their fathers; so they executed judgment against Joash.” Historical Context:2 Chronicles 24 provides an account of the reign of Joash, the king of... - [2 Chronicles 24:23](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-23/21513/): “And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.” Context:To better understand this... - [2 Chronicles 24:22](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-22/21512/): Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The Lord looke vpon it, and require it. 2 Chronicles 24:22 (KJV) King Joash (also called Jehoash) of Judah ascended to the throne at a very young age and... - [2 Chronicles 24:21](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-21/21511/): And they conspired against him, and stoned him with stones at the commandement of the king, in the court of the house of the Lord. 2 Chronicles 24:21 (KJV) Context: 2 Chronicles 24 tells the story of Joash, the king of Judah, who began his reign at the age of seven. Under the guidance of... - [2 Chronicles 24:20](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-20/21510/): And the spirit of God came vpon Zechariah the sonne of Iehoiada the priest, which stood aboue the people, and said vnto them: Thus saith God, Why transgresse yee the commandements of the Lord, that yee cannot prosper? Because yee haue forsaken the Lord, he hath also forsaken you. 2 Chronicles 24:20 (KJV) The historical... - [2 Chronicles 24:4](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-4/21494/): And it came to passe after this that Ioash was minded to repaire the house of the Lord. 2 Chronicles 24:4 (KJV) And it came to pass after this, that Joash was minded to repair the house of the LORD. 2 Chronicles 24:4 (KJV) 2 Chronicles 24 records the reign of Joash, who ascended the... - [2 Chronicles 24:3](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-3/21493/): And Iehoiada tooke for him two wiues, and he begat sonnes and daughters. 2 Chronicles 24:3 (KJV) The book of 2 Chronicles gives a historical account of the kings of Judah, and chapter 24 focuses on Joash, who became king at the age of seven. During Joash’s early reign, Jehoiada the high priest served as... - [Psalms 71:21](https://biblicaltheology.org.uk/psalms-71/psalms-71-21/25029/): “Thou shalt increase my greatness, and comfort me on every side.” This verse is part of a prayer of the psalmist, expressing his trust and reliance on God’s faithfulness and protection. Let’s break it down further and explore its meaning and implications. “Thou shalt increase my greatness”: Here, the psalmist acknowledges that it is God... - [Psalms 71:6](https://biblicaltheology.org.uk/psalms-71/psalms-71-6/25009/): “By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee.” Context:Psalm 71:6 (KJV) says: “By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise... - [Psalms 69:34](https://biblicaltheology.org.uk/psalms-69/psalms-69-34/24993/): “Let the heaven and earth praise him, the seas, and everything that moveth therein.” Context:Psalm 69 is attributed to King David and is categorised as a psalm of lament. It expresses David’s deep anguish and distress while also containing elements of praise and confidence in God’s deliverance. In verse 34, David calls for praise from... - [Lamentations 3:28](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-28/30671/): “He sitteth alone and keepeth silence, because he hath borne it upon him.” Context:To understand the verse better, it’s essential to consider its context within Lamentations 3. The preceding verses describe the trials and tribulations experienced by the writer, including affliction, wandering, and bitterness. In verse 27, the author speaks of bearing a yoke in his youth,... - [Lamentations 1:13](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-13/30612/): “From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.” Historical Background:The book of Lamentations was written by the prophet Jeremiah, who witnessed the destruction of Jerusalem and... - [Jeremiah 52:22](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-22/30563/): “And a chapiter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass. The second pillar also and the pomegranates were like unto these.” Jeremiah 52:22 is found in the last chapter of the book of Jeremiah, which records... - [Jeremiah 52:15](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-15/30556/): “Now the city was besieged unto the eleventh year of king Zedekiah.” This verse is found within the book of Jeremiah, which is one of the major prophets in the Old Testament. It provides historical context and details about the final days of Jerusalem before its destruction by the Babylonians. Let’s explore the significance of... - [Jeremiah 52:1](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-1/30542/): “Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal the daughter of Jeremiah of Libnah.” Jeremiah 52:1 is the introductory verse to the historical account of the fall of Jerusalem and the Babylonian exile. It provides us with some... - [Jeremiah 51:48](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-48/30525/): “Then the heaven and the earth, and all that is therein, shall sing for Babylon: for the spoilers shall come unto her from the north, saith the LORD.” Context:Jeremiah 51 is a prophecy concerning the judgment and downfall of Babylon. It speaks of the destruction that would come upon Babylon as a result of its... - [Jeremiah 51:41](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-41/30518/): “How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!” Context:Jeremiah 51 is a prophecy against Babylon, a powerful kingdom in ancient times. The chapter describes Babylon’s impending destruction as a judgment from God for its wickedness and oppression of Israel. In... - [Psalms 77:17](https://biblicaltheology.org.uk/psalms-77/psalms-77-17/25168/): “The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.” Context:This verse is found within Psalm 77, which is attributed to Asaph, one of the chief musicians during the time of David. Asaph was known for his musical contributions and his role in leading worship in the tabernacle. Psalm... - [Psalms 76:4](https://biblicaltheology.org.uk/psalms-76/psalms-76-4/25143/): “Thou art more glorious and excellent than the mountains of prey.” In this verse, the psalmist praises God, acknowledging His surpassing glory and excellence, comparing it to the mountains of prey. The book of Psalms is a collection of poetic songs and prayers that express a wide range of emotions, including praise, thanksgiving, lamentation, and... - [Psalms 75:2](https://biblicaltheology.org.uk/psalms-75/psalms-75-2/25126/): “When I shall receive the congregation, I will judge uprightly.” Context:The book of Psalms is a collection of poetic songs and prayers that cover various themes, including praise, lament, thanksgiving, and wisdom. Psalm 75 is attributed to Asaph, a Levite and one of David’s chief musicians. This psalm is a declaration of praise and trust... - [Psalms 75:1](https://biblicaltheology.org.uk/psalms-75/psalms-75-1/25125/): “Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.” Context:This verse is a beautiful expression of gratitude and praise to God. It highlights the act of giving thanks to God and acknowledges His nearness and the wondrous works associated with... - [Psalms 74:23](https://biblicaltheology.org.uk/psalms-74/psalms-74-23/25122/): “Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.” Historical Context:Psalm 74 is attributed to Asaph, a Levitical musician and composer. It is considered a communal lament, expressing the distress and anguish of the Israelites during a time of national crisis, possibly the destruction of the... - [Psalms 74:16](https://biblicaltheology.org.uk/psalms-74/psalms-74-16/25110/): “The day is thine, the night also is thine: thou hast prepared the light and the sun.” Context:Psalm 74 is a psalm attributed to Asaph, one of David’s chief musicians. It is a lamentation, expressing deep distress over the destruction of the sanctuary, likely referring to the desecration of the Temple in Jerusalem by the... - [Lamentations 5:13](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-13/30744/): “They took the young men to grind, and the children fell under the wood.” Context:The book of Lamentations is a collection of poetic laments written by the prophet Jeremiah, mourning the destruction of Jerusalem and the temple by the Babylonians in 586 BC. The book captures the sorrow, anguish, and repentance of the people of... - [Lamentations 5:12](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-12/30743/): “Princes are hanged up by their hand: the faces of elders were not honoured.” Historical Context:The book of Lamentations was written by the prophet Jeremiah, who witnessed the destruction of Jerusalem by the Babylonians in 586 BC. It is a poetic expression of deep sorrow and lamentation over the devastation of the city and the... - [Lamentations 5:4](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-4/30735/): “We have drunken our water for money; our wood is sold unto us.” Context:The Book of Lamentations was written by the prophet Jeremiah as a lament over the destruction of Jerusalem and the exile of the Israelites to Babylon. It expresses deep sorrow and mourning for the desolation of the city and the suffering of... - [Lamentations 4:18](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-18/30727/): “Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.” - [Lamentations 4:15](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-15/30724/): “They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.” Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a poetic expression of grief and lamentation over the destruction... - [Lamentations 4:12](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-12/30721/): “The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.” Context:The Book of Lamentations is a collection of poetic laments written by the prophet Jeremiah in response to the destruction of Jerusalem and the Temple... - [Lamentations 4:3](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-3/30711/): “Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.” Context:The book of Lamentations was written by the prophet Jeremiah in response to the destruction of Jerusalem and the Temple by the Babylonians in 586 B.C.... - [Lamentations 3:62](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-62/30705/): “The lips of those that rose up against me, and their device against me all the day.” - [Lamentations 3:34](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-34/30677/): “To crush under his feet all the prisoners of the earth,” This verse is part of a poetic lament written by the prophet Jeremiah after the destruction of Jerusalem and the exile of the Israelites to Babylon. Lamentations expresses deep sorrow, grief, and a sense of despair over the devastation that came upon the people... - [Psalms 78:66](https://biblicaltheology.org.uk/psalms-78/psalms-78-66/25237/): “And he smote his enemies in the hinder parts: he put them to a perpetual reproach.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of David’s chief musicians. It recounts the history of Israel’s relationship with God, highlighting their repeated disobedience, God’s faithfulness, and His judgments upon them. The psalm serves as a... - [Psalms 78:26](https://biblicaltheology.org.uk/psalms-78/psalms-78-26/25197/): “He caused an east wind to blow in the heaven: and by his power he brought in the south wind.” Context and Background:Psalm 78 is a long psalm attributed to Asaph, one of the chief musicians during the reign of King David. It is a historical psalm that recounts the faithfulness of God throughout Israel’s... - [Psalms 78:23](https://biblicaltheology.org.uk/psalms-78/psalms-78-23/25194/): “Though he had commanded the clouds from above, and opened the doors of heaven.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 78 is a historical psalm that recounts the faithfulness and power of God throughout Israel’s history. Divine Authority and Power:The verse... - [Psalms 77:20](https://biblicaltheology.org.uk/psalms-77/psalms-77-20/25171/): “Thou leddest thy people like a flock by the hand of Moses and Aaron.” Context: The book of Psalms is a collection of poetic songs and prayers that were composed over a long period of time. Psalm 77 is attributed to Asaph and is a psalm of lament. In this particular psalm, the psalmist expresses... - [Ezekiel 16:4](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-4/31058/): “And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.” Context:Ezekiel 16:4 is a part of a larger passage in the book of Ezekiel where the prophet uses an allegory... - [Ezekiel 15:2](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-2/31049/): “Son of man, what is the vine tree more than any tree, or than a branch which is among the trees of the forest?” Historical Context:The book of Ezekiel is set during the Babylonian exile when the Israelites were taken captive from their homeland. Ezekiel was one of the prophets who delivered messages from God... - [Ezekiel 14:22](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-22/31046/): “Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon... - [Ezekiel 14:18](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-18/31042/): “Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.” Historical Context:The book of Ezekiel is set during the Babylonian exile when the people of Judah were taken captive to Babylon. The prophet... - [Ezekiel 12:17](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-17/30991/): “Moreover the word of the LORD came unto me, saying, Son of man, eat thy bread with quaking, and drink thy water with trembling, and with carefulness.” This verse is part of a larger passage in the book of Ezekiel, where the prophet receives various visions and messages from the Lord concerning the impending judgment... - [Ezekiel 12:12](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-12/30986/): “And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.” Context:To understand Ezekiel 12:12 better, it’s important to consider its context. The... - [Ezekiel 9:6](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-6/30922/): “Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” Ezekiel was a prophet of God who lived during the Babylonian exile of the Israelites.... - [Psalms 86:17](https://biblicaltheology.org.uk/psalms-86/psalms-86-17/25359/): “Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, Lord, hast holpen me, and comforted me.” Context:Psalm 86 is a prayer of David, where he expresses his devotion to God and seeks His mercy and help in times of trouble. In this particular verse, David... - [Psalms 83:12](https://biblicaltheology.org.uk/psalms-83/psalms-83-12/25311/): “Who said, Let us take to ourselves the houses of God in possession?” Context:Psalm 83 is attributed to Asaph, one of the chief musicians and poets appointed by David. It is a prayer for deliverance from enemies who were conjuring against the people of Israel. The psalmist expresses the distress and calls upon God to... - [Psalms 81:12](https://biblicaltheology.org.uk/psalms-81/psalms-81-12/25287/): “So I gave them up unto their own hearts’ lust: and they walked in their own counsels.” Context:Before diving into verse 12, it’s essential to understand the context of Psalm 81This psalm was written by Asaph, one of David’s chief musicians, and it focuses on God’s faithfulness to the Israelites and their disobedience to Him... - [Psalms 80:11](https://biblicaltheology.org.uk/psalms-80/psalms-80-11/25267/): “She sent out her boughs unto the sea, and her branches unto the river.” Historical and Literary Context:Psalm 80 is attributed to Asaph, one of the chief musicians in the time of David. It is a psalm of lament, crying out to God for restoration and deliverment. The psalmist pleads for God’s favor upon the... - [Psalms 79:12](https://biblicaltheology.org.uk/psalms-79/psalms-79-12/25255/): “Render unto our neighbors sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.” This verse is part of Psalm 79, which is a psalm attributed to Asaph. It is a lamentation and prayer for God’s mercy and deliverance for the people of Israel, particularly in a time of distress and judgment.... - [Psalms 78:69](https://biblicaltheology.org.uk/psalms-78/psalms-78-69/25240/): “And he built his sanctuary like high palaces, like the earth which he hath established for ever.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians during King David’s time. It is a historical psalm that recounts the faithfulness of God to the people of Israel despite their rebellion and... - [Psalms 78:67](https://biblicaltheology.org.uk/psalms-78/psalms-78-67/25238/): “Moreover, he refused the tabernacle of Joseph, and chose not the tribe of Ephraim.” Context:This verse is part of Psalm 78, which is a historical psalm that recounts the faithfulness of God throughout Israel’s history, including their time in the wilderness and their entry into the Promised Land. It highlights both God’s faithfulness to His... - [Ezekiel 21:8](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-8/31245/): “Again the word of the Lord came unto me, saying,” Context:To understand the verse better, it is important to consider the context in which it appears. The book of Ezekiel is a prophetic book written by the prophet Ezekiel during the Babylonian exile. The people of Israel had been unfaithful to God, and the book... - [Ezekiel 20:6](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-6/31194/): “In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and this... - [Ezekiel 19:4](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-4/31178/): “The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and visions given to the prophet Ezekiel during the time of the Babylonian exile. The book primarily... - [Psalms 97:4](https://biblicaltheology.org.uk/psalms-97/psalms-97-4/25540/): “His lightnings enlightened the world: the earth saw, and trembled.” Context:Understanding the background and context of a verse is essential for a comprehensive study. Psalm 97 is part of a group of psalms (Psalm 93-99) that celebrate God’s reign and His righteous rule over the earth. The psalm exalts God’s majesty and sovereignty. Lightnings and... - [Psalms 96:1](https://biblicaltheology.org.uk/psalms-96/psalms-96-1/25524/): “O sing unto the LORD a new song: sing unto the LORD, all the earth.” - [Psalms 92:11](https://biblicaltheology.org.uk/psalms-92/psalms-92-11/25480/): “Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.” Context:Psalm 92 is a song or psalm of praise and thanksgiving, attributed to the psalmist (possibly David) and intended for use on the Sabbath day. It emphasizes the goodness and... - [Psalms 89:52](https://biblicaltheology.org.uk/psalms-89/psalms-89-52/25436/): “Blessed be the Lord for evermore. Amen, and Amen.” Context and Background: Psalm 89 is a psalm attributed to Ethan the Ezrahite and is considered a royal psalm. It speaks of God’s covenant with David, highlighting the enduring nature of God’s promises and His faithfulness to His chosen people. Praise and Thanksgiving: The verse begins... - [Psalms 89:43](https://biblicaltheology.org.uk/psalms-89/psalms-89-43/25427/): “Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.” Context:Psalm 89 is a psalm of Ethan the Ezrahite. It reflects on God’s covenant with David and His faithfulness to fulfil His promises. The psalmist praises God for His steadfast love and sovereignty. Historical Background:This psalm... - [Psalms 89:36](https://biblicaltheology.org.uk/psalms-89/psalms-89-36/25420/): “His seed shall endure forever, and his throne as the sun before me.” Context:Psalm 89 is attributed to Ethan the Ezrahite and is a contemplation on God’s faithfulness and covenant with David. It emphasizes God’s promises to establish David’s throne forever. God’s Promise of an Enduring Seed:In this verse, the psalmist affirms that the seed,... - [Psalms 89:27](https://biblicaltheology.org.uk/psalms-89/psalms-89-27/25411/): “Also I will make him my firstborn, higher than the kings of the earth.” Context:Psalm 89 is a psalm of Ethan the Ezrahite, praising the steadfast love and faithfulness of God. The psalmist reflects on God’s covenant with David and the promise that his descendants will have an enduring kingdom. In verse 27, the psalmist... - [Psalms 89:26](https://biblicaltheology.org.uk/psalms-89/psalms-89-26/25410/): “He shall cry unto me, Thou art my father, my God, and the rock of my salvation.” Context:Psalm 89 is a contemplative psalm attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and the promises made to him regarding his dynasty. The psalmist expresses his trust in God’s faithfulness despite the challenges... - [Psalms 87:4](https://biblicaltheology.org.uk/psalms-87/psalms-87-4/25363/): “I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.” Context:I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. Psalms 87:4 (KJV) This verse is part... - [Ezekiel 22:23](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-23/31292/): “And the word of the Lord came unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to be a watchman over Israel, delivering messages of warning, judgment, and hope. In this particular verse, Ezekiel receives the word of the Lord. Key Points:Divine... - [Ezekiel 22:17](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-17/31286/): “And the word of the LORD came unto me, saying.” Historical context:The book of Ezekiel was written during the Babylonian exile, a period when the people of Judah were taken captive by the Babylonians due to their persistent disobedience to God. Through the prophet Ezekiel, God communicated His messages of judgment, warning, and hope. Divine... - [Ezekiel 22:16](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-16/31285/): “And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.” Context:To understand the verse better, it is essential to consider its surrounding context. In the preceding verses, God accuses the city of Jerusalem of various sins, including shedding blood, idolatry, and violating... - [Ezekiel 21:29](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-29/31266/): “Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.” This verse is a part of a passage in which the prophet Ezekiel is delivering a message... - [Ezekiel 21:28](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-28/31265/): “And thou, son of man, prophesy, and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering.” Context:To understand the verse better, we need to consider its context within the book... - [Ezekiel 21:25](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-25/31262/): “And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end” Historical Context:In the book of Ezekiel, the prophet delivers messages of judgment and restoration to the exiled Israelites in Babylon. This particular verse is part of a prophecy against the profane wicked prince of Israel, which likely refers... - [Ezekiel 21:14](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-14/31251/): “Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.” Context:The book of Ezekiel is filled with prophecies and visions given to the... - [Psalms 104:34](https://biblicaltheology.org.uk/psalms-104/psalms-104-34/25663/): “My meditation of him shall be sweet: I will be glad in the Lord.” This verse is part of Psalm 104, which is a beautiful hymn of praise and thanksgiving to God for His creation and providence over all things. The psalmist reflects on the wonders of the natural world, acknowledging God as the Creator... - [Psalms 104:21](https://biblicaltheology.org.uk/psalms-104/psalms-104-21/25650/): “The young lions roar after their prey, and seek their meat from God.” Context:Psalm 104 is a poetic hymn of praise to God for His creation and providence over all things. It marvels at the beauty and diversity of the natural world, expressing gratitude for God’s sustenance and care. Verse 21 is a specific reference... - [Psalms 103:6](https://biblicaltheology.org.uk/psalms-103/psalms-103-6/25613/): “The LORD executeth righteousness and judgment for all that are oppressed.” Context:Psalm 103 is a beautiful psalm of praise and thanksgiving, written by King David. In this verse, David highlights an important aspect of God’s character and His relationship with His people. Let’s break it down and delve deeper into its meaning. “The Lord executeth... - [Psalms 102:18](https://biblicaltheology.org.uk/psalms-102/psalms-102-18/25597/): “The people that shall be created shall praise the Lord. For he hath looked down from the height of his sanctuary; from heaven did the Lord behold the earth.” Context:The book of Psalms is a collection of songs and poems written by various authors, including King David and other psalmists. These writings express a range... - [Psalms 102:14](https://biblicaltheology.org.uk/psalms-102/psalms-102-14/25593/): “For thy servants take pleasure in her stones, and favour the dust thereof.” This verse is part of Psalm 102, which is a prayer of an afflicted individual who is pouring out their heart before God. The psalmist expresses their distress and longing for God’s intervention. In verse 14, the psalmist declares that God’s servants... - [Psalms 102:10](https://biblicaltheology.org.uk/psalms-102/psalms-102-10/25589/): “Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.” This verse is part of Psalm 102, a psalm attributed to the authorship of an afflicted individual. It begins with a heartfelt cry for help, expressing distress, loneliness, and affliction. The psalmist pours out their soul before God,... - [Psalms 98:9](https://biblicaltheology.org.uk/psalms-98/psalms-98-9/25557/): “Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.” Context:Psalm 98 is a joyful psalm that celebrates God’s salvation and victory. It calls for praise and worship to the Lord for His marvelous works and righteous judgments. The psalmist encourages all creation... - [Ezekiel 24:10](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-10/31359/): “Heap upon the wood, and kindle the fire, and consume the flesh with fire.” This verse is part of a larger passage in the book of Ezekiel where the prophet receives a message from God regarding the impending judgment on Jerusalem and the destruction of the temple. In this particular verse, God instructs Ezekiel to... - [Ezekiel 24:8](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-8/31357/): “In that thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.” Historical Context:The book of Ezekiel was written during the time of the Babylonian exile, a period when many Israelites were taken captive to Babylon. The prophecies of Ezekiel primarily focus on the judgment of... - [Ezekiel 23:49](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-49/31349/): “And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.” Bible Study: 13:16:34 - [Ezekiel 23:39](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-39/31339/): “For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.” Context:Ezekiel is a prophet who was taken captive to Babylon along with the people of Judah. In this chapter, he delivers... - [Psalms 106:18](https://biblicaltheology.org.uk/psalms-106/psalms-106-18/25727/): “And a fire was kindled in their company; the flame burned up the wicked.” Context:Psalm 106 is a psalm of praise and confession of Israel’s sins and God’s faithfulness throughout their history. It recounts various instances where the Israelites rebelled against God and faced His judgment. Historical Background:This verse refers to an incident that occurred... - [Psalms 106:12](https://biblicaltheology.org.uk/psalms-106/psalms-106-12/25721/): “Then believed they his words; they sang his praise.” Context:Psalm 106 is a historical psalm that recounts the rebelliousness and faithlessness of the Israelites throughout their history. It highlights their repeated cycles of disobedience, God’s judgment, and His merciful deliverance. In this particular verse, the psalmist reflects on a specific event from Israel’s past and... - [Psalms 106:3](https://biblicaltheology.org.uk/psalms-106/psalms-106-3/25712/): “Blessed are they that keep judgment, and he that doeth righteousness at all times.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, lament, and reflection. Psalm 106 is a historical psalm that recounts Israel’s history of rebellion, God’s faithfulness, and His deliverance. It serves as a reminder of God’s... - [Psalms 105:44](https://biblicaltheology.org.uk/psalms-105/psalms-105-44/25708/): “And gave them the lands of the heathen: and they inherited the labour of the people.” Psalms 105 is a psalm of thanksgiving and praise, recounting the history of God’s faithfulness to His people, particularly the Israelites, from their time in Egypt to their entry into the Promised Land. This particular verse emphasizes the fulfillment... - [Psalms 105:38](https://biblicaltheology.org.uk/psalms-105/psalms-105-38/25702/): “Egypt was glad when they departed: for the fear of them fell upon them.” Context:The Book of Psalms is a collection of poetic songs and prayers often attributed to King David. Psalm 105 is a historical psalm that recounts the story of God’s faithfulness to the people of Israel, focusing on their journey from slavery... - [Psalms 105:33](https://biblicaltheology.org.uk/psalms-105/psalms-105-33/25697/): “He smote their vines also and their fig trees; and brake the trees of their coasts.” - [Psalms 105:27](https://biblicaltheology.org.uk/psalms-105/psalms-105-27/25691/): “They showed His signs among them, and wonders in the land of Ham.” Psalm 105 is a psalm of praise and thanksgiving, recounting the history of God’s faithfulness to the people of Israel. It highlights God’s covenant with Abraham, the suffering of the Israelites in Egypt, and their eventual deliverance and establishment in the Promised... - [Psalms 105:13](https://biblicaltheology.org.uk/psalms-105/psalms-105-13/25677/): “When they went from one nation to another, from one kingdom to another people.” Context:To better understand this verse, let’s start by looking at the context of the entire psalm. Psalm 105 is a psalm of praise and thanksgiving that recounts God’s faithfulness to His people, specifically the Israelites, throughout their history. It emphasises God’s... - [Psalms 104:35](https://biblicaltheology.org.uk/psalms-104/psalms-104-35/25664/): “Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.” Context and Background: Psalm 104 is a beautiful hymn of praise that exalts the majesty and creative power of God as the Creator and Sustainer of the universe.... - [Ezekiel 27:20](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-20/31433/): “Dedan was thy merchant in precious clothes for chariots.” In this verse, the prophet Ezekiel is delivering a message of judgment against Tyre, a prominent trading city in the ancient Near East. The chapter as a whole depicts a lamentation over Tyre’s fall and destruction. Let’s dive into the verse and its context to gain... - [Ezekiel 25:11](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-11/31387/): “And I will execute judgments upon Moab; and they shall know that I am the Lord.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages and visions from God to the prophet Ezekiel. In this particular verse, God is speaking through Ezekiel and delivering a message of judgment... - [Psalms 109:11](https://biblicaltheology.org.uk/psalms-109/psalms-109-11/25824/): “Let the extortioner catch all that he hath; and let the strangers spoil his labour.” Context:The book of Psalms is a collection of poetic prayers, praises, and expressions of deep emotion addressed to God. This particular psalm is attributed to King David and is classified as an imprecatory psalm, which means it contains a prayer... - [Psalms 109:9](https://biblicaltheology.org.uk/psalms-109/psalms-109-9/25822/): “Let his children be fatherless, and his wife a widow.” Context:Let’s explore Psalms 109:9 from the King James Version of the Bible. Psalm 109 is a psalm of lament written by King David. It is known for its imprecatory language, where the psalmist expresses his anguish and calls upon God to bring judgment upon his... - [Psalms 109:5](https://biblicaltheology.org.uk/psalms-109/psalms-109-5/25818/): “And they have rewarded me evil for good, and hatred for my love.” Context:To understand the meaning of this verse, it’s essential to consider the context of the entire psalm. Psalm 109 is a lament of David, expressing his distress and anguish over the actions of his enemies and his plea for God’s intervention and... - [Psalms 109:2](https://biblicaltheology.org.uk/psalms-109/psalms-109-2/25815/): “For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.” Context:Psalm 109 is a prayer of David, expressing his distress and seeking God’s intervention against his enemies. It is considered a psalm of imprecation, where the psalmist calls upon God... - [Psalms 108:12](https://biblicaltheology.org.uk/psalms-108/psalms-108-12/25812/): “Give us help from trouble: for vain is the help of man.” Context:Psalm 108 is a song of praise and prayer attributed to David. In this psalm, David expresses his confidence in God’s faithfulness and asks for His help in times of trouble. Seeking Help from God:The verse begins with a plea for help from... - [Psalms 108:11](https://biblicaltheology.org.uk/psalms-108/psalms-108-11/25811/): “Give us help from trouble: for vain is the help of man.” Context:Psalm 108 is attributed to King David and is a combination of verses from two other psalms, Psalm 57:7-11 and Psalm 60:5-12. It is a prayer of David seeking God’s help and victory in the midst of trouble and opposition. Acknowledging human limitations:The... - [Psalms 108:9](https://biblicaltheology.org.uk/psalms-108/psalms-108-9/25809/): “Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.” Historical Context:Psalm 108 is attributed to King David and is considered a royal psalm. It combines verses from two previous psalms, Psalm 57:7-11 and Psalm 60:5-12. It is a song of praise and victory, reflecting David’s triumph over... - [Psalms 108:8](https://biblicaltheology.org.uk/psalms-108/psalms-108-8/25808/): “Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver.” Context:This verse is part of a psalm attributed to King David. In this particular verse, David proclaims the ownership and significance of certain regions and tribes in Israel. Let’s break it down and explore its meaning in... - [Psalms 108:7](https://biblicaltheology.org.uk/psalms-108/psalms-108-7/25807/): “God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.” Context of Psalm 108:Psalm 108 is attributed to King David and is classified as a psalm of praise and confidence. It combines verses from two earlier psalms: Psalm 57:7-11 and Psalm 60:5-12. The psalmist expresses... - [Psalms 107:19](https://biblicaltheology.org.uk/psalms-107/psalms-107-19/25776/): “Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.” Context:This verse is part of Psalm 107, a psalm that celebrates the steadfast love and faithfulness of God. The psalm recounts various situations in which people faced distress and cried out to the Lord, and He delivered them.... - [Psalms 106:31](https://biblicaltheology.org.uk/psalms-106/psalms-106-31/25740/): “And that was counted unto him for righteousness unto all generations for evermore.” Context:Psalms 106 is a psalm that recounts the history of the Israelites and their repeated rebellion against God, highlighting His faithfulness and mercy despite their disobedience. This particular verse refers to an incident involving Phinehas. Phinehas’ Act of Righteousness: In verses 28-31,... - [Ezekiel 28:16](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-16/31464/): “By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.” Context:To understand this verse better, it’s important... - [Ezekiel 28:15](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-15/31463/): “Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.” This verse is part of a prophecy spoken by the prophet Ezekiel against the king of Tyre. However, many scholars also interpret this passage as having a dual reference to the fall of Satan. Let’s explore... - [Ezekiel 28:14](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-14/31462/): “Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.” Context:Ezekiel 28:14 is a verse from a prophecy given by the prophet Ezekiel, who was called to prophesy against the... - [Ezekiel 28:12](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-12/31460/): “Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and this particular verse is a part of a message... - [Ezekiel 28:11](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-11/31459/): “Moreover the word of the Lord came unto me, saying,” This verse serves as an introduction to a prophecy given to the prophet Ezekiel. The phrase “the word of the Lord came unto me” is a common formula used by the prophet to signify that he received a message from God. In this case, Ezekiel... - [Joshua 19:43](https://biblicaltheology.org.uk/joshua-19/joshua-19-43/15985/): And Elon, and Thimnathah, and Ekron, Joshua 19:43 (KJV) Elon is mentioned only briefly in Scripture, and the biblical record does not provide extensive detail about its later significance. Thimnathah, also called Timnah, was another Danite city. It appears elsewhere in the biblical narrative, most notably in the story of Samson, the judge who married... - [Joshua 19:42](https://biblicaltheology.org.uk/joshua-19/joshua-19-42/15984/): And Shaalabbin, and Aiialon, and Iethlah, Joshua 19:42 (KJV) Context: To better understand Joshua 19:42, let’s look at the broader context. In Joshua 19:40‑48, the boundaries and cities within the inheritance of the tribe of Dan are listed. This section describes the cities and villages that were allocated to the tribe of Dan as their... - [Joshua 19:41](https://biblicaltheology.org.uk/joshua-19/joshua-19-41/15983/): “And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh.” Context: To better understand Joshua 19:41, it is important to consider its context within the book of Joshua. The verse is part of a passage that describes the allotment of land to the tribe of Dan. The Israelites had conquered and divided the... - [Joshua 19:40](https://biblicaltheology.org.uk/joshua-19/joshua-19-40/15982/): “And the seventh lot came out for the tribe of the children of Dan according to their families.” Context:Joshua 19 records the allocation of the Promised Land among the remaining tribes of Israel after the initial divisions in Joshua 13-18. In this chapter, the land is distributed by lot, which was a common method used... - [Joshua 19:39](https://biblicaltheology.org.uk/joshua-19/joshua-19-39/15981/): "This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages." Context:The book of Joshua records the division of the Promised Land among the twelve tribes of Israel. In Joshua 19, the land is being allotted to the tribe of Naphtali. This verse specifically highlights... - [Joshua 19:38](https://biblicaltheology.org.uk/joshua-19/joshua-19-38/15980/): “And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages.” Context: The book of Joshua records the division of the Promised Land among the twelve tribes of Israel after their conquest under Joshua’s leadership. In Joshua 19, the territory allotted to the tribe of Dan is described. The tribe of Dan:... - [Joshua 19:37](https://biblicaltheology.org.uk/joshua-19/joshua-19-37/15979/): And Kedesh, and Edrei, and Enhazor, Joshua 19:37 (KJV) Joshua 19:37 is a verse found in the Old Testament book of Joshua, which describes the division of the land of Canaan among the twelve tribes of Israel. This verse lists three cities that were assigned to the tribe of Naphtali: Kedesh, Edrei, and Enhazor. Kedesh... - [Joshua 19:36](https://biblicaltheology.org.uk/joshua-19/joshua-19-36/15978/): And Adamah, and Ramah, and Hazor, Joshua 19:36 (KJV) Adamah is mentioned only in passing; its precise location is uncertain and it is not listed among the towns allotted to Asher. The name also occurs elsewhere in Scripture (for example, Genesis 2:7) but it bears no direct connection to the Asherite inheritance in this passage.... - [Joshua 19:35](https://biblicaltheology.org.uk/joshua-19/joshua-19-35/15977/): “And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth.” Context and Background: Joshua 19 is part of the narrative describing the division of the land of Canaan among the twelve tribes of Israel. In this chapter, the inheritance of the tribe of Naphtali is detailed, listing the cities and borders allotted to... - [Joshua 19:34](https://biblicaltheology.org.uk/joshua-19/joshua-19-34/15976/): And then the coast turneth westward to Aznoth-Tabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the Southside, and reacheth to Asher on the Westside, and to Iudah vpon Iordan toward the Sun rising. Joshua 19:34 (KJV) This verse belongs to the larger narrative in the book of Joshua that records... - [Joshua 19:33](https://biblicaltheology.org.uk/joshua-19/joshua-19-33/15975/): “And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan: Joshua 19:33 (KJV)” Joshua 19:33 is part of a larger passage in the book of Joshua that describes the allocation of land to the tribe of Naphtali within the Promised Land.... - [Joshua 19:32](https://biblicaltheology.org.uk/joshua-19/joshua-19-32/15974/): “The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.” This verse is part of the account of the division of the Promised Land among the tribes of Israel after their conquest under the leadership of Joshua. The land was divided by lot, with each... - [Joshua 19:31](https://biblicaltheology.org.uk/joshua-19/joshua-19-31/15973/): “This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.” Context:The book of Joshua records the division of the Promised Land among the tribes of Israel after they crossed the Jordan River. The land was apportioned to each tribe as their inheritance, as God... - [Joshua 19:30](https://biblicaltheology.org.uk/joshua-19/joshua-19-30/15972/): Ummah also, and Aphek, and Rehob: twentie and two cities with their villages. Joshua 19:30 (KJV) The book of Joshua records how the land of Canaan was divided among the twelve tribes of Israel after they crossed the Jordan River and entered the Promised Land. Chapter 19 focuses on the territory allotted to the tribe... - [Joshua 19:29](https://biblicaltheology.org.uk/joshua-19/joshua-19-29/15971/): And then the coast turneth to Ramah, and to the strong citie Tyre, and the coast turneth to Hosah: and the outgoings thereof are at the Sea from the coast to Achzib. Joshua 19:29 (KJV) Joshua 19:29 is part of a larger passage describing the allotment of land to the tribe of Asher. In the... - [Joshua 19:28](https://biblicaltheology.org.uk/joshua-19/joshua-19-28/15970/): And Hebron, and Rehob, and Hammon, and Kanah, euen vnto great Zidon: Joshua 19:28 (KJV) Hebron is a significant city in the land of Canaan, located in the hill country of Judah, and later became an important city in the territory of the tribe of Judah. It was also the place where Abraham lived and... - [Joshua 19:27](https://biblicaltheology.org.uk/joshua-19/joshua-19-27/15969/): And turneth toward the Sunne rising to Beth-dagon, and reacheth to Zebulun, and to the valley of of Iiphthahel toward the Northside of Bethemek, and Neiel, and goeth out to Cabul on the left hand, Joshua 19:27 (KJV) Joshua 19 records the allotment of land to the tribe of Asher after the Israelites had conquered... - [Joshua 19:26](https://biblicaltheology.org.uk/joshua-19/joshua-19-26/15968/): “And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihor-libnath;” Joshua 19:26 is a verse from the Book of Joshua:it is part of a larger section that describes the division of the Promised Land among the twelve tribes of Israel. In this particular verse, the territory of the tribe of Asher... - [Joshua 19:25](https://biblicaltheology.org.uk/joshua-19/joshua-19-25/15967/): “And their border was Helkath, and Hali, and Beten, and Achshaph.” Context:To better understand the significance of Joshua 19:25, it’s essential to consider its context within the broader narrative. The book of Joshua records the fulfilment of God’s promise to give the land of Canaan to the Israelites as their inheritance. In chapter 19, the... - [Joshua 19:24](https://biblicaltheology.org.uk/joshua-19/joshua-19-24/15966/): “And the fifth lot came out for the tribe of the children of Asher according to their families.” Context:The book of Joshua provides an account of the Israelites’ conquest and division of the Promised Land under the leadership of Joshua. In chapter 19, the process of allotting land to the remaining tribes continues. This verse... - [Joshua 19:23](https://biblicaltheology.org.uk/joshua-19/joshua-19-23/15965/): This is the inheritance of the tribe of the children of Issachar according to their families, the cities, and their villages. Joshua 19:23 (KJV) In this verse we receive a concise description of the allotment given to the tribe of Issachar during the division of the Promised Land. It records the families, the cities and... - [Joshua 19:22](https://biblicaltheology.org.uk/joshua-19/joshua-19-22/15964/): And the coast reacheth to Tabor, and Shahazimath, and Bethshemesh, and the outgoings of their border were at Iordan, sixteene cities with their villages. Joshua 19:22 (KJV) Historical Context: The book of Joshua records the conquest and division of the land of Canaan among the tribes of Israel under the leadership of Joshua. After the... - [Joshua 19:21](https://biblicaltheology.org.uk/joshua-19/joshua-19-21/15963/): And Remeth, and Engannim, and Enhaddah, and Bethpazzez. Joshua 19:21 (KJV) The book of Joshua belongs to the historical books of the Old Testament and records the conquest of the Promised Land by the Israelites under Joshua’s leadership after Moses’ death. Chapter 19 of this book details how the land was divided among the twelve... - [Joshua 19:20](https://biblicaltheology.org.uk/joshua-19/joshua-19-20/15962/): And Rabbith, and Kishion, and Abez, Joshua 19:20 (KJV) The brief verse is situated within the larger passage of Joshua 19:17‑23, a section that records the distribution of the Promised Land among the twelve tribes of Israel after they crossed the Jordan River. The book of Joshua presents the land‑allocation process as being carried out... - [Joshua 19:19](https://biblicaltheology.org.uk/joshua-19/joshua-19-19/15961/): "And Haphraim, and Shihon, and Anaharath," Context:Joshua 19 records the division of the land among the tribes of Israel after they had conquered Canaan. This chapter specifically focuses on the territory allotted to the tribe of Simeon. Each tribe received its own portion of land as an inheritance. Tribe of Simeon:The verse you mentioned is... - [Joshua 19:18](https://biblicaltheology.org.uk/joshua-19/joshua-19-18/15960/): “And their border was toward Jezreel, and Chesulloth, and Shunem.” Context:The book of Joshua recounts the distribution of the land of Canaan among the tribes of Israel after they had crossed the Jordan River. This particular verse describes the border of the territory allotted to the tribe of Issachar. Tribe of Issachar:The tribe of Issachar... - [Joshua 19:17](https://biblicaltheology.org.uk/joshua-19/joshua-19-17/15959/): “And the fourth lot came out to Issachar, for the children of Issachar according to their families.” Context:The book of Joshua describes the division of the Promised Land among the twelve tribes of Israel. In this particular verse, the fourth lot is being assigned to the tribe of Issachar. The tribe of Issachar:Issachar was one... - [Joshua 19:16](https://biblicaltheology.org.uk/joshua-19/joshua-19-16/15958/): “This is the inheritance of the children of Zebulun according to their families, these cities with their villages.” Context:The book of Joshua is part of the historical narrative in the Old Testament. It records the events surrounding the conquest of the Promised Land by the Israelites under the leadership of Joshua, after the death of... - [Joshua 19:15](https://biblicaltheology.org.uk/joshua-19/joshua-19-15/15957/): “And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.” Context: This verse is part of the portion of Scripture in the book of Joshua that describes the division of the land of Canaan among the twelve tribes of Israel. After conquering the Promised Land, the Israelites received their allotted... - [Joshua 19:14](https://biblicaltheology.org.uk/joshua-19/joshua-19-14/15956/): And the border compasseth it on the North side to Hannathon: and the outgoings thereof are in the valley of Iiphthah-el. Joshua 19:14 (KJV) This verse is part of a larger section in the book of Joshua that describes the allocation of land to the tribes of Israel after their conquest of Canaan. Specifically, this... - [Joshua 19:13](https://biblicaltheology.org.uk/joshua-19/joshua-19-13/15955/): And from thence passeth on along on the East to Gittah-Hepher, to Ittah-Kazin, and goeth out to Remmon Methoar to Neah. Joshua 19:13 (KJV) Joshua 19:13 forms part of the description of the tribal allotment for the tribe of Issachar in the Promised Land. After the Israelites entered Canaan under Joshua’s leadership, the land was... - [Joshua 19:12](https://biblicaltheology.org.uk/joshua-19/joshua-19-12/15954/): “And turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor, and then goeth out to Daberath, and goeth up to Japhia” This verse is part of a larger passage in Joshua 19 that describes the inheritance of the tribe of Zebulun. In this chapter, the Promised Land is being divided among the... - [Joshua 19:11](https://biblicaltheology.org.uk/joshua-19/joshua-19-11/15953/): “And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam.” This verse is a part of the description of the territory allotted to the tribe of Zebulun in the Promised Land. In the book of Joshua, the land was divided among the... - [Joshua 19:10](https://biblicaltheology.org.uk/joshua-19/joshua-19-10/15952/): "And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:" Context:The book of Joshua is a historical account of the Israelites’ conquest and division of the Promised Land. In this verse, the land is being divided among the tribes of Israel,... - [Joshua 19:9](https://biblicaltheology.org.uk/joshua-19/joshua-19-9/15951/): "Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them." In this verse, we encounter the distribution of land among the tribes... - [Joshua 19:8](https://biblicaltheology.org.uk/joshua-19/joshua-19-8/15950/): And all the villages that were round about these cities, to Baalath-Beer, Ramath of the South: This is the inheritance of the tribe of the children of Simeon according to their families. Joshua 19:8 (KJV) The book of Joshua records the division of the Promised Land among the twelve tribes of Israel after the Israelites... - [Joshua 19:7](https://biblicaltheology.org.uk/joshua-19/joshua-19-7/15949/): “Ain, Remmon, and Ether, and Ashan; four cities and their villages.” Context: The book of Joshua records the distribution of the land among the tribes of Israel after they entered the Promised Land. Joshua 19 outlines the territory assigned to the tribe of Simeon, one of the twelve tribes of Israel. The verse in question,... - [Joshua 19:6](https://biblicaltheology.org.uk/joshua-19/joshua-19-6/15948/): And Beth-lebaoth, and Sharuhen: thirteene cities and their villages. Joshua 19:6 (KJV) The book of Joshua records the conquest of the Promised Land under Joshua’s leadership after the Israelites crossed the Jordan River. Joshua 19 details the division of land among the tribes of Israel. In Joshua 19:6, the tribe of Simeon’s inheritance is described,... - [Joshua 19:5](https://biblicaltheology.org.uk/joshua-19/joshua-19-5/15947/): “And Ziklag, and Beth-marcaboth, and Hazar-susah” Context and Background:Joshua 19:5 is part of the narrative in the book of Joshua that describes the allocation of the land of Canaan among the twelve tribes of Israel. In this particular verse, the tribe of Simeon is being allotted their portion of the inheritance. Understanding the Verse: Ziklag:Ziklag... - [Joshua 19:4](https://biblicaltheology.org.uk/joshua-19/joshua-19-4/15946/): And Eltolad, and Bethul, and Hormah, Joshua 19:4 (KJV) In Joshua 19 the land of Canaan is divided among the tribes of Israel, and this chapter records the portion allotted to the tribe of Simeon. The cities listed for Simeon are Eltolad, Bethul, and Hormah. Both Eltolad and Bethul are mentioned only here; their exact... - [Joshua 19:3](https://biblicaltheology.org.uk/joshua-19/joshua-19-3/15945/): “And Hazarshual, and Balah, and Azem.” This verse is part of the larger context of Joshua 19, which describes the allocation of land to the tribe of Simeon within the inheritance of the children of Israel. In this chapter, the various tribes receive their designated territories within the Promised Land. Joshua 19:3 specifically mentions three... - [Joshua 19:2](https://biblicaltheology.org.uk/joshua-19/joshua-19-2/15944/): "And they had in their inheritance Beersheba, or Sheba, and Moladah." Context:Joshua 19 records the allotment of land to the tribe of Simeon. After the conquest of Canaan, each tribe was given a specific portion of land as an inheritance. This verse specifically mentions the cities included in the inheritance of the tribe of Simeon.... - [Joshua 19:1](https://biblicaltheology.org.uk/joshua-19/joshua-19-1/15943/): And the second lot came foorth to Simeon, euen for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Iudah. Joshua 19:1 (KJV) Joshua 19:1 belongs to the narrative in the book of Joshua that records the division of the Promised Land... - [Joshua 18:28](https://biblicaltheology.org.uk/joshua-18/joshua-18-28/15942/): And Zela, Eleph, and Iebusi, (which is Ierusalem) Gibeath, and Kiriath, foureteene cities with their villages. This is the inheritance of the children of Beniamin according to their families. Joshua 18:28 (KJV) Joshua 18:28 describes the cities allotted to the tribe of Benjamin: “And Zelah, Eleph, and Jebus, which is Jerusalem, Gibeath, and Kirjath; fourteen... - [Joshua 18:27](https://biblicaltheology.org.uk/joshua-18/joshua-18-27/15941/): And Rekem, and Irpeel, and Taralah, Joshua 18:27 (KJV) Joshua 18:27 belongs to the larger narrative in which the Israelites, after the victories at Jericho and Ai, are instructed by God to apportion the land of Canaan among the seven tribes that had not yet received an inheritance. The chapter records the allotment of the... - [Joshua 18:26](https://biblicaltheology.org.uk/joshua-18/joshua-18-26/15940/): And Mizpeh, and Chephirah, and Mozah, Joshua 18:26 (KJV) Joshua 18 records the allocation of the remaining land of Canaan among the tribes of Israel. The land was divided by lot, and each tribe was given its inheritance. In this verse we find a list of three cities belonging to the tribe of Benjamin. Mizpeh... - [Joshua 18:25](https://biblicaltheology.org.uk/joshua-18/joshua-18-25/15939/): "Gibeon, and Ramah, and Beeroth." This verse is part of a larger passage in the book of Joshua that describes the allotment of land to the tribes of Israel after they had conquered the Promised Land under Joshua’s leadership. The land was distributed among the tribes as their inheritance. In this particular verse, three cities... - [Joshua 18:24](https://biblicaltheology.org.uk/joshua-18/joshua-18-24/15938/): “And Chepharhaammonai, and Ophni, and Gaba; twelve cities with their villages.” Context:Joshua 18 records the division of the land among the tribes of Israel after their conquest of Canaan. The land was divided by lot, and each tribe was assigned a portion of the promised land. In this particular verse, the territory of the tribe... - [Joshua 18:23](https://biblicaltheology.org.uk/joshua-18/joshua-18-23/15937/): And Auim, and Parah, and Ophrah, Joshua 18:23 (KJV) Context: Joshua 18 records the division of the Promised Land among the remaining seven tribes of Israel. After the initial conquest of Jericho and Ai, the land was still not fully possessed, and Joshua was instructed to allocate it among the remaining tribes. Identification of places:... - [Joshua 18:22](https://biblicaltheology.org.uk/joshua-18/joshua-18-22/15936/): “And Beth-arabah, and Zemaraim, and Beth-el,” Joshua 18:22 is a part of the narrative describing the division of the land of Canaan among the tribes of Israel. After the conquest of Jericho and Ai, Joshua and the Israelites were instructed by God to divide the land as an inheritance for each of the twelve tribes.... - [Joshua 18:21](https://biblicaltheology.org.uk/joshua-18/joshua-18-21/15935/): Now the cities of the tribe of the children of Beniamin according to their families, were Iericho, and Bethhoglah, and the valley of Keziz, Joshua 18:21 (KJV) The border of the tribe of the children of Benjamin, according to their families, included Jericho, Beth‑hoglah, and the valley of Keziz. The Book of Joshua records the... - [Joshua 18:20](https://biblicaltheology.org.uk/joshua-18/joshua-18-20/15934/): “And Jordan was the border of it on the east side. This was the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families.” Context:The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In... - [Joshua 18:19](https://biblicaltheology.org.uk/joshua-18/joshua-18-19/15933/): “And the border passed along to the side of Beth-hoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan. This was the south coast.” Context:The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of... - [Joshua 18:18](https://biblicaltheology.org.uk/joshua-18/joshua-18-18/15932/): And passed along toward the side ouer against Arabah Northward, and went downe vnto Arabah. Joshua 18:18 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. Joshua 18:18 is part of the description of how the remaining seven tribes received their allotted inheritance. The tribes... - [Joshua 18:17](https://biblicaltheology.org.uk/joshua-18/joshua-18-17/15931/): And was drawen frō the North, and went foorth to Enshemesh, and went foorth toward Geliloth, which is ouer against the going vp of Adummim, and descended to the stone of Bohan the sonne of Reuben, Joshua 18:17 (KJV) Context: Joshua 18 is part of the narrative where the land of Canaan was being divided... - [Joshua 18:16](https://biblicaltheology.org.uk/joshua-18/joshua-18-16/15930/): And the border came downe to the end of the mountaine, that lieth before the valley of the sonne of Hinnom, and which is in the valley of the Giants on the North, and descended to the valley of Hinnom to the side of Iebusi on the South, and descended to En-Rogel, Joshua 18:16 (KJV)... - [Joshua 18:15](https://biblicaltheology.org.uk/joshua-18/joshua-18-15/15929/): And the South quarter was from the end of Kiriath-iearim, & the border went out on the West, and went out to the well of waters of Nephtoah. Joshua 18:15 (KJV) This verse records the southern boundary of the portion allotted to the tribe of Benjamin. It is situated within the larger narrative of Joshua... - [Joshua 18:14](https://biblicaltheology.org.uk/joshua-18/joshua-18-14/15928/): "And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-baal, which is Kirjath-jearim, a city of the children of Judah: this was the west quarter." Context:The book of Joshua records the conquest and division of... - [Joshua 18:13](https://biblicaltheology.org.uk/joshua-18/joshua-18-13/15927/): And the border went ouer from thence toward Luz, to the side of Luz, (which is Bethel) Southward, and the border descended to Ataroth-Adar, neere the hill that lieth on the South side of the nether Beth-horon. Joshua 18:13 (KJV) To understand this verse we must consider its broader context. The book of Joshua records... - [Joshua 18:12](https://biblicaltheology.org.uk/joshua-18/joshua-18-12/15926/): “And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.” Context:Joshua 18:12 is part of the description of the borders of the tribe... - [Joshua 18:11](https://biblicaltheology.org.uk/joshua-18/joshua-18-11/15925/): And the lot of the tribe of the children of Beniamin came vp according to their families: and the coast of their lot came foorth betweene the children of Iudah, and the children of Ioseph. Joshua 18:11 (KJV) This verse is part of the narrative in the book of Joshua that describes the division of... - [Joshua 18:10](https://biblicaltheology.org.uk/joshua-18/joshua-18-10/15924/): “And Joshua cast lots for them in Shiloh before the Lord: and there Joshua divided the land unto the children of Israel according to their divisions.” This verse is part of the narrative in the book of Joshua:which describes the distribution of the Promised Land among the twelve tribes of Israel. After the conquest of... - [Joshua 18:9](https://biblicaltheology.org.uk/joshua-18/joshua-18-9/15923/): And the men went, and passed thorow the land, and described it by cities, into seuen parts in a booke, and came againe to Ioshua to the hoste at Shiloh. Joshua 18:9 (KJV) And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through... - [Joshua 18:8](https://biblicaltheology.org.uk/joshua-18/joshua-18-8/15922/): And the men arose, and went away: and Ioshua charged them that went to describe the land, saying, Goe, and walke through the land, & describe it, and come againe to me, that I may here cast lots for you, before the Lord in Shiloh. Joshua 18:8 (KJV) This verse belongs to the narrative in... - [Joshua 18:7](https://biblicaltheology.org.uk/joshua-18/joshua-18-7/15921/): “But the Levites have no part among you; for the priesthood of the Lord is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the Lord gave them.” This verse is part of a larger passage where the... - [Joshua 18:6](https://biblicaltheology.org.uk/joshua-18/joshua-18-6/15920/): Ye shall therfore describe the land into seuen parts, and bring the description hither to me: that I may cast lots for you here before the Lord our God. Joshua 18:6 (KJV) The book of Joshua records the events that followed the Israelites’ crossing of the Jordan River and their entry into the Promised Land.... - [Joshua 18:5](https://biblicaltheology.org.uk/joshua-18/joshua-18-5/15919/): And they shall diuide it into seuen parts: Iudah shall abide in their coast on the South, and the house of Ioseph shall abide in their coasts on the North. Joshua 18:5 (KJV) The Book of Joshua records the events after Moses’ death, when Joshua led the Israelites into the Promised Land. By the time... - [Joshua 18:4](https://biblicaltheology.org.uk/joshua-18/joshua-18-4/15918/): "Give out from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me." Context:The book of Joshua recounts the Israelites’ conquest of the Promised Land under the leadership... - [Joshua 18:3](https://biblicaltheology.org.uk/joshua-18/joshua-18-3/15917/): And Ioshua said vnto the children of Israel, how long are you slacke to goe to possesse the lande which the Lord God of your fathers hath giuen you? Joshua 18:3 (KJV) This verse is part of the account in the book of Joshua that describes the division of the Promised Land among the tribes... - [Joshua 18:2](https://biblicaltheology.org.uk/joshua-18/joshua-18-2/15916/): “And there remained among the children of Israel seven tribes, which had not yet received their inheritance.” Historical Context:Joshua 18:2 is set in the period after the conquest of Jericho and Ai, when the land of Canaan was being divided among the twelve tribes of Israel. At this point, the tribes of Judah, Joseph (Ephraim... - [Joshua 18:1](https://biblicaltheology.org.uk/joshua-18/joshua-18-1/15915/): And the whole Congregation of the children of Israel assembled together at Shiloh, & set vp the Tabernacle of the Congregation there, and the land was subdued before them. Joshua 18:1 (KJV) Joshua 18:1 takes place after the Israelites, led by Joshua, had conquered much of the Promised Land. At this point several of the... - [Joshua 17:18](https://biblicaltheology.org.uk/joshua-17/joshua-17-18/15914/): But the mountaine shalbe thine, for it is a wood, and thou shalt cut it downe: and the outgoings of it shalbe thine: for thou shalt driue out the Canaanites, though they haue yron charets, and though they be strong. Joshua 17:18 (KJV) Historical Context: The book of Joshua records the events surrounding the Israelites’... - [Joshua 17:17](https://biblicaltheology.org.uk/joshua-17/joshua-17-17/15913/): And Ioshua spake vnto the house of Ioseph, euen to Ephraim, and to Manasseh, saying, Thou art a great people, and hast great power: Thou shalt not haue one lot onely. Joshua 17:17 (KJV) In this verse Joshua, the leader of the Israelites, addresses the descendants of Joseph—specifically the tribes of Ephraim and Manasseh. The... - [Joshua 17:16](https://biblicaltheology.org.uk/joshua-17/joshua-17-16/15912/): “And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth-shean and her towns, and they who are of the valley of Jezreel.” Context:The book of Joshua is a historical account... - [Joshua 17:15](https://biblicaltheology.org.uk/joshua-17/joshua-17-15/15911/): "And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee." Context:Joshua 17 records the allotment of the land of Canaan among the tribes... - [Joshua 17:14](https://biblicaltheology.org.uk/joshua-17/joshua-17-14/15910/): "And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?" Historical Context:This verse takes place during the division of the Promised Land among the tribes of Israel. The children... - [Joshua 17:13](https://biblicaltheology.org.uk/joshua-17/joshua-17-13/15909/): “Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.” Context: The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua. After the death of Moses, Joshua was appointed... - [Joshua 17:12](https://biblicaltheology.org.uk/joshua-17/joshua-17-12/15908/): “Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.” Context:The book of Joshua records the events following the death of Moses and the Israelites’ entry into the Promised Land under the leadership of Joshua. Joshua 17 describes the division of the land... - [Joshua 17:11](https://biblicaltheology.org.uk/joshua-17/joshua-17-11/15907/): “And Manasseh had in Issachar and in Asher Beth-shean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.” This verse is... - [Joshua 17:10](https://biblicaltheology.org.uk/joshua-17/joshua-17-10/15906/): “Southward it was Ephraim’s, and northward it was Manasseh’s, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.” Historical Context: Joshua 17:10 is part of the account of the division of the land among the tribes of Israel after they had conquered Canaan... - [Joshua 17:9](https://biblicaltheology.org.uk/joshua-17/joshua-17-9/15905/): And the coast descended vnto the riuer Kanah, Southward of the riuer: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the North side of the riuer, and the outgoings of it were at the Sea. Joshua 17:9 (KJV) Context and Background: The book of Joshua records... - [Joshua 17:8](https://biblicaltheology.org.uk/joshua-17/joshua-17-8/15904/): Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim. Joshua 17:8 (KJV) The book of Joshua records the conquest of the Promised Land by the Israelites under Joshua’s leadership after the death of Moses. Following the crossing of the Jordan River, the land was... - [Joshua 17:7](https://biblicaltheology.org.uk/joshua-17/joshua-17-7/15903/): And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem, and the border went along on the right hand, vnto the inhabitants of Entappuah. Joshua 17:7 (KJV) The book of Joshua forms part of the historical narrative of the Israelites entering and possessing the Promised Land. The land was divided among... - [Joshua 17:6](https://biblicaltheology.org.uk/joshua-17/joshua-17-6/15902/): Because the daughters of Manasseh had an inheritance among his sonnes: and the rest of Manassehs sonnes had the land of Gilead. Joshua 17:6 (KJV) Joshua 17:6 records a moment in the historic division of the Promised Land after the Israelites crossed the Jordan River. The land was apportioned among the twelve tribes of Israel,... - [Joshua 17:5](https://biblicaltheology.org.uk/joshua-17/joshua-17-5/15901/): And there fel ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Iordan; Joshua 17:5 (KJV) Historical Context: Joshua 17 records the distribution of the land among the tribes of Israel after they had conquered Canaan, and the book of Joshua chronicles the fulfillment of God’s promise... - [Joshua 17:4](https://biblicaltheology.org.uk/joshua-17/joshua-17-4/15900/): “And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.” Context:To fully understand the... - [Joshua 17:3](https://biblicaltheology.org.uk/joshua-17/joshua-17-3/15899/): “But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.” Joshua 17:3 is part of a larger passage found in Joshua 17:1-6. This passage describes the division... - [Joshua 17:2](https://biblicaltheology.org.uk/joshua-17/joshua-17-2/15898/): “There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male... - [Joshua 17:1](https://biblicaltheology.org.uk/joshua-17/joshua-17-1/15897/): There was also a lot for the tribe of Manasseh; ( for hee was the first borne of Ioseph) to wit, for Machir the first borne of Manasseh the father of Gilead: because he was a man of warre, therefore hee had Gilead and Bashan. Joshua 17:1 (KJV) The book of Joshua records the conquest... - [Joshua 16:10](https://biblicaltheology.org.uk/joshua-16/joshua-16-10/15896/): "And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute." Historical Context:The book of Joshua records the conquest of the land of Canaan by the Israelites under the leadership of Joshua, after the death of Moses. The Israelites were allotted... - [Joshua 16:9](https://biblicaltheology.org.uk/joshua-16/joshua-16-9/15895/): “And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.” Context: Joshua 16 records the allocation of the land of Canaan to the tribes of Ephraim and Manasseh, which were descendants of Joseph. The land distribution was part of the fulfilment... - [Joshua 16:8](https://biblicaltheology.org.uk/joshua-16/joshua-16-8/15894/): “From Tappuah the border went westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.” Context:The book of Joshua records the account of the Israelites entering and possessing the land of Canaan, as God had promised... - [Joshua 16:7](https://biblicaltheology.org.uk/joshua-16/joshua-16-7/15893/): “And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.” This verse is part of the account of the division of the land of Canaan among the tribes of Israel. The book of Joshua provides detailed descriptions of how the Promised Land was apportioned to... - [Joshua 16:6](https://biblicaltheology.org.uk/joshua-16/joshua-16-6/15892/): And the border went out toward the Sea, to Michmethah on the Northside, and the border went about Eastward vnto Taanath Shiloh, and passed by it on the East to Ianohah: Joshua 16:6 (KJV) The book of Joshua records the events surrounding the Israelites’ conquest of the Promised Land under the leadership of Joshua. In... - [Joshua 16:5](https://biblicaltheology.org.uk/joshua-16/joshua-16-5/15891/): And the border of the children of Ephraim according to their families, was thus: euen the border of their inheritance on the East side was Ataroth-Addar, vnto Bethoron the vpper. Joshua 16:5 (KJV) Joshua 16:5 belongs to the narrative of the division of the Promised Land among the twelve tribes of Israel. After the Israelites... - [Joshua 16:4](https://biblicaltheology.org.uk/joshua-16/joshua-16-4/15890/): So the children of Ioseph, Manasseh, and Ephraim, tooke their inheritance. Joshua 16:4 (KJV) The division of the land of Canaan among the twelve tribes of Israel is recorded in the book of Joshua. After the Israelites crossed the Jordan River under Joshua’s leadership, they took possession of the land that God had promised to... - [Joshua 16:3](https://biblicaltheology.org.uk/joshua-16/joshua-16-3/15889/): And goeth downe Westward, to the coast of Iaphleti, vnto the coast of Bethoron the nether, and to Gezer: and the goings out thereof are at the Sea. Joshua 16:3 (KJV) The book of Joshua records the account of the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of... - [Joshua 16:2](https://biblicaltheology.org.uk/joshua-16/joshua-16-2/15888/): “And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth” Context:The book of Joshua is part of the Old Testament and chronicles the conquest of the Promised Land by the Israelites under the leadership of Joshua. In this particular verse, the distribution of the land among the tribes... - [Joshua 16:1](https://biblicaltheology.org.uk/joshua-16/joshua-16-1/15887/): And the lot of the children of Ioseph fell from Iordan by Iericho, vnto the water of Iericho on the East, to the wildernesse that goeth vp from Iericho throughout mount Bethel; Joshua 16:1 (KJV) Context: The book of Joshua records the events following the death of Moses as the Israelites prepared to enter the... - [Joshua 15:63](https://biblicaltheology.org.uk/joshua-15/joshua-15-63/15886/): “As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.” This verse is found in the context of the division of the land among the tribes of Israel. In Joshua 15, we see the... - [2 Chronicles 31:7](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-7/21674/): “In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.” This verse is part of the narrative describing the reforms instituted by King Hezekiah in the Kingdom of Judah. Hezekiah was a righteous king who sought to restore proper worship and obedience to God among... - [2 Chronicles 31:6](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-6/21673/): And concerning the children of Israel and Iudah, that dwelt in the cities of Iudah, they also brought in the tithes of oxen and sheepe, and the tithe of holy things, which were consecrated vnto the Lord their God, and layd them by heapes. 2 Chronicles 31:6 (KJV) And concerning the children of Israel and... - [2 Chronicles 31:5](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-5/21672/): “And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.” Historical Context: 2 Chronicles 31:5 is part of the account of King Hezekiah’s... - [2 Chronicles 31:4](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-4/21671/): Moreouer, he commaunded the people that dwelt in Ierusalem, to giue the portion of the Priests, and the Leuites, that they might be incouraged in the Law of the Lord. 2 Chronicles 31:4 (KJV) This verse highlights King Hezekiah’s command to the people of Jerusalem to provide the portion due to the priests and Levites.... - [2 Chronicles 31:3](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-3/21670/): He appointed also the kings portion of his substance, for the burnt offrings, to wit, for the morning and euening burnt offrings; and the burnt offrings for the Sabbaths, and for the Newmoones, and for the set feasts, as it is written in the Law of the Lord. 2 Chronicles 31:3 (KJV) Context: In this... - [2 Chronicles 31:20](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-20/21687/): “And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the Lord his God.” Context: The Book of 2 Chronicles is a historical record of the kings of Judah, focusing primarily on the reigns of David’s descendants. This particular verse is part of a section that describes... - [2 Chronicles 31:19](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-19/21686/): “Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.” 2 Chronicles 31:19 (KJV)... - [2 Chronicles 31:18](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-18/21685/): And to the genealogie of all their litle ones, their wiues, and their sonnes, and their daughters, through all the congregation: for in their set office they sanctified themselues in holinesse. 2 Chronicles 31:18 (KJV) To better understand the verse, let us examine its context. In 2 Chronicles 31 we find an account of King... - [2 Chronicles 31:17](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-17/21684/): Both to the genealogie of the priests by the house of their fathers, and the Leuites from twenty yeeres olde and vpward, in their charges by their courses: 2 Chronicles 31:17 (KJV) Both to the genealogy of the priests by the house of their fathers: This phrase emphasizes that the priesthood was organized according to... - [2 Chronicles 31:16](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-16/21683/): Beside their genealogie of males, from three yeeres old and vpward, euen vnto euery one that entreth into the house of the Lord, his dayly portion for their seruice in their charges, according to their courses: 2 Chronicles 31:16 (KJV) The book of 2 Chronicles records the history of Judah’s monarchs, tracing the line of... - [2 Chronicles 31:15](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-15/21682/): And next him were Eden, and Miniamin, and Ieshua, and Shemaiah, Amariah, and Shechaniah, in the cities of the priests, in their set office, to giue to their brethren by courses, as wel to the great as to the small: 2 Chronicles 31:15 (KJV) In 2 Chronicles 31 we see the account of King Hezekiah’s... - [2 Chronicles 31:14](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-14/21681/): “And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.” Historical Context:To understand the significance of this verse, it’s important to consider the historical context. This verse is part of the narrative about... - [2 Chronicles 31:13](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-13/21680/): And Iehiel, and Azaziah, and Nahath, and Asahel, and Ierimoth, and Iozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah were ouerseers vnder the hande of Cononiah, and Shimei his brother, at the commandement of Hezekiah the king, and Azariah the ruler of the house of God. 2 Chronicles 31:13 (KJV) Historical Context: The book... - [2 Chronicles 31:12](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-12/21679/): And brought in the offerings and the tithes, and the dedicate things, faithfully: ouer which Cononiah the Leuite was ruler, and Shimei his brother was the next. 2 Chronicles 31:12 (KJV) Historical Context: The book of 2 Chronicles records the history of the kingdom of Judah, focusing especially on the reigns of David’s descendants. Chapter... - [2 Chronicles 31:11](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-11/21678/): Then Hezekiah commanded to prepare chambers in the house of the Lord, and they prepared them, 2 Chronicles 31:11 (KJV) This verse is part of a larger passage that describes the reforms initiated by King Hezekiah after he ascended the throne of Judah. Hezekiah was a righteous king who sought to restore proper worship and... - [2 Chronicles 31:10](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-10/21677/): “And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.” Historical... - [2 Chronicles 31:2](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-2/21669/): And Hezekiah appointed the courses of the Priests and the Leuites after their courses, euery man according to his seruice, the Priests and Leuites for burnt offerings, and for peace offerings, to minister and to giue thankes, and to praise in the gates of the tents of the Lord. 2 Chronicles 31:2 (KJV) The book... - [2 Chronicles 31:1](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-1/21668/): “Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them... - [2 Chronicles 30:27](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-27/21667/): Then the Priests the Leuites arose, and blessed the people: and their voice was heard, and their prayer came vp to his holy dwelling place, euen vnto heauen. 2 Chronicles 30:27 (KJV) Context: The verse is part of the account of King Hezekiah’s Passover celebration. Hezekiah invited all the people of Israel, both in the... - [2 Chronicles 30:26](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-26/21666/): “So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.” Context:The verse is part of the account of King Hezekiah’s Passover celebration and the subsequent revival in Judah. After many years of neglecting the Passover, King Hezekiah sought... - [2 Chronicles 30:25](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-25/21665/): And all the Congregation of Iudah, with the Priests and the Leuites, and all the Congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Iudah, reioyced. 2 Chronicles 30:25 (KJV) The passage records King Hezekiah’s effort to restore true worship in Judah by... - [2 Chronicles 30:24](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-24/21664/): For Hezekiah king of Iudah did giue to the Congregation, a thousand bullockes, and seuen thousand sheep: and the Princes gaue to the Congregation a thousand bullocks, and ten thousand sheepe, and a great number of Priests sanctified themselues. 2 Chronicles 30:24 (KJV) Context: To understand the significance of this verse, it is important to... - [2 Chronicles 30:23](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-23/21663/): “And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.” Context:2 Chronicles 30 recounts the story of King Hezekiah’s efforts to reinstate the Passover celebration in Judah. Hezekiah desired to unite the people of Judah and Israel under the worship of the true God. He sent... - [2 Chronicles 30:22](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-22/21662/): And Hezekiah spake comfortably vnto all the Leuites, that taught the good knowledge of the Lord: and they did eate throughout the feast, seuen dayes, offering peace-offerings, and making confession to the Lord God of their fathers. 2 Chronicles 30:22 (KJV) The book of 2 Chronicles records the history of the kingdom of Judah, and... - [2 Chronicles 30:21](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-21/21661/): “And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the Lord day by day, singing with loud instruments unto the Lord.” Context:2 Chronicles 30 recounts the story of King Hezekiah’s efforts to bring about a spiritual... - [2 Chronicles 30:20](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-20/21660/): And the LORD hearkened to Hezekiah, and healed the people. 2 Chronicles 30:20 (KJV) Context: 2 Chronicles 30 records the story of King Hezekiah’s revival and the celebration of the Passover in Jerusalem. Hezekiah called for all the people of Israel, both in the northern kingdom of Israel and the southern kingdom of Judah, to... - [2 Chronicles 30:9](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-9/21649/): “For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.” Historical... - [2 Chronicles 30:8](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-8/21648/): “Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the Lord, and enter into his sanctuary, which he hath sanctified for ever: and serve the Lord your God, that the fierceness of his wrath may turn away from you.” Historical Context:The verse comes from the book of 2 Chronicles, which chronicles... - [2 Chronicles 30:7](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-7/21647/): And be not ye like your fathers, and like your brethren, which trespassed against the Lord God of their fathers, who therefore gaue them vp to desolation, as ye see. 2 Chronicles 30:7 (KJV) Historical Context: 2 Chronicles 30 recounts the story of King Hezekiah’s attempt to restore the celebration of the Passover in Judah.... - [2 Chronicles 30:6](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-6/21646/): “So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out... - [2 Chronicles 30:5](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-5/21645/): “So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the Lord God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.” Context:To understand the significance of 2... - [2 Chronicles 30:4](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-4/21644/): “And the thing pleased the king and all the congregation.” Context:2 Chronicles 30 recounts the story of King Hezekiah’s restoration of the Passover celebration in Judah. Hezekiah, unlike his father Ahaz, was a faithful king who sought to bring spiritual revival to the nation. In this chapter, Hezekiah invites the people of Judah and Israel... - [2 Chronicles 30:3](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-3/21643/): “For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.” Context: The book of 2 Chronicles is a historical account of the reigns of various kings of Judah, with a focus on their spiritual lives and the worship of... - [2 Chronicles 30:19](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-19/21659/): “That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.” Historical Background: 2 Chronicles 30 describes the reign of King Hezekiah of Judah and his efforts to restore the worship of God in Jerusalem. Hezekiah invited all the people of... - [2 Chronicles 30:18](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-18/21658/): For a multitude of the people, euen many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselues: yet did they eate the Passeouer otherwise then it was written. But Hezekiah prayed for them, saying; The good Lord pardon euery one, 2 Chronicles 30:18 (KJV) 2 Chronicles 30:18 records a striking moment in King... - [2 Chronicles 30:17](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-17/21657/): For there were many in the Congregation that were not sanctified: therefore the Leuites had the charge of the killing of the Passeouers for euery one that was not cleane, to sanctifie them vnto the Lord. 2 Chronicles 30:17 (KJV) For there were many in the congregation that were not sanctified: therefore the Levites had... - [2 Chronicles 30:16](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-16/21656/): “And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.” Context:The verse is part of the account of King Hezekiah’s religious reforms and the celebration of the Passover in Jerusalem. Hezekiah sought... - [2 Chronicles 30:15](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-15/21655/): Then they killed the Passeouer on the fourteenth day of the second moneth: and the Priests and the Leuites were ashamed, and sanctified themselues, and brought in the burnt offerings into the house of the Lord. 2 Chronicles 30:15 (KJV) This verse is part of the account of King Hezekiah’s efforts to restore the observance... - [2 Chronicles 30:14](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-14/21654/): And they arose and tooke away the altars that were in Ierusalem, and all the altars for incense tooke they away, and cast them into the brooke Kidron. 2 Chronicles 30:14 (KJV) them into the brook Kidron. 2 Chronicles 30:14 (KJV) The book of 2 Chronicles records the reign of the kings of Judah, and... - [2 Chronicles 30:13](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-13/21653/): “And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.” Historical Context:The verse you mentioned is part of the account of King Hezekiah’s efforts to restore the worship of God in Judah. Hezekiah sought to bring the people back to God and reinstitute... - [2 Chronicles 30:12](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-12/21652/): Also in Iudah, the hand of God was to giue them one heart to doe the commandement of the king and of the Princes, by the word of the Lord. 2 Chronicles 30:12 (KJV) The passage occurs in 2 Chronicles 30, which records King Hezekiah’s determined effort to restore true worship in Judah after his... - [2 Chronicles 30:11](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-11/21651/): “Nevertheless, divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.” This verse is part of the account of King Hezekiah’s efforts to reinstate the Passover celebration in Judah and Israel. After ascending to the throne, Hezekiah sought to bring spiritual revival to the nation by reestablishing the worship of God... - [2 Chronicles 30:10](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-10/21650/): So the Posts passed from citie to citie, through the countrey of Ephraim and Manasseh, euen vnto Zebulun: but they laughed them to scorne, and mocked them. 2 Chronicles 30:10 (KJV) Historical Context: This verse belongs to the account of King Hezekiah’s effort to reinstate the Passover celebration in Judah. Hezekiah sent an invitation to... - [2 Chronicles 30:2](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-2/21642/): “For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.” Historical Context:The book of 2 Chronicles is part of the Old Testament and provides a historical account of the kings of Judah. Chapter 30 specifically focuses on the reign of Hezekiah, who... - [2 Chronicles 30:1](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-1/21641/): “And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel.” Historical Context: 2 Chronicles 30 is set during the reign of King Hezekiah of Judah. Hezekiah was... - [2 Chronicles 3:9](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-9/21053/): And the weight of the nailes was fiftie shekels of gold: and he ouerlaide the vpper chambers with gold. 2 Chronicles 3:9 (KJV) And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold. 2 Chronicles 3:9 (KJV) This verse is part of a description of King... - [2 Chronicles 3:8](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-8/21052/): And he made the most holy house, the length whereof was, according to the breadth of the house, twenty cubits, and the breadth thereof twentie cubits: and he ouerlaid it with fine gold amounting to sixe hundred talents. 2 Chronicles 3:8 (KJV) This verse records the construction of the most holy place, also called the... - [2 Chronicles 3:17](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-17/21061/): “And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.” This verse is part of a larger description of the construction of Solomon’s Temple, which... - [2 Chronicles 3:16](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-16/21060/): And he made chaines, as in the Oracle, and put them on the heads of the pillars, and made an hundred pomegranates, and put them on the chaines. 2 Chronicles 3:16 (KJV) In this verse we find a description of Solomon’s temple, specifically focusing on the pillars and the chains adorned with pomegranates. To fully... - [2 Chronicles 3:15](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-15/21059/): Also hee made before the house, two pillars of thirtie and fiue cubites high, and the chapiter that was on the top of each of them, was fiue cubites. 2 Chronicles 3:15 (KJV) Historical Context: 2 Chronicles 3:15 describes the construction of two pillars in front of Solomon’s temple. These pillars, known as Jachin and... - [2 Chronicles 3:14](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-14/21058/): And he made the vaile of blue and purple, and crimson, and fine linen, and wrought Cherubims thereon. 2 Chronicles 3:14 (KJV) The verse is part of a description of King Solomon’s construction of the temple in Jerusalem. It specifically refers to the veil that was made to separate the Holy Place from the Most... - [2 Chronicles 3:13](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-13/21057/): The wings of these Cherubims spread themselues forth twentie cubits: and they stood on their feet, and their faces were inward. 2 Chronicles 3:13 (KJV) “The wings of the cherubims were twenty cubits long: and the wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing... - [2 Chronicles 3:12](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-12/21056/): “And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.” Context:The verse is part of the description of King Solomon’s construction of the temple in Jerusalem. It specifically focuses on the details... - [2 Chronicles 3:11](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-11/21055/): And the wings of the Cherubims were twentie cubites long: one wing of the one Cherub was fiue cubites, reaching to the wall of the house: and the other wing was likewise fiue cubites, reaching to the wing of the other Cherub: 2 Chronicles 3:11 (KJV) To better understand this verse, it is important to... - [2 Chronicles 3:10](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-10/21054/): “And in the most holy house he made two cherubims of image work, and overlaid them with gold.” Certainly! Here’s a Bible study on hronicles 3:10 (KJV) says: “And in the most holy house he made two cherubims of image work, and overlaid them with gold.” Historical Context:The verse you mentioned is part of a... - [2 Chronicles 3:7](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-7/21051/): “He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls.” Context:The verse you mentioned is part of the description of the construction of Solomon’s Temple in Jerusalem. In this chapter, the author provides intricate details about the materials and design... - [2 Chronicles 3:6](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-6/21050/): “And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.” Context:The verse is part of a description of the construction of the temple in Jerusalem, specifically focusing on the materials used to decorate and adorn the house of God. King Solomon, following the instructions given by his father... - [2 Chronicles 3:5](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-5/21049/): “And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.” Historical Context:2 Chronicles 3:5 is part of the description of the construction of the temple in Jerusalem during the reign of King Solomon. This passage specifically describes the interior of the temple, highlighting... - [2 Chronicles 3:4](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-4/21048/): “And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.” Context:The verse is a description of the construction of the temple in Jerusalem during... - [2 Chronicles 3:3](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-3/21047/): “Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.” Historical Context: 2 Chronicles is part of the historical books of the Old Testament, providing an account of the reigns of various... - [2 Chronicles 3:2](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-2/21046/): And he began to build in the second day of the second moneth, in the fourth yeere of his reigne. 2 Chronicles 3:2 (KJV) The verse places the commencement of Solomon’s temple construction in a precise chronological framework. It tells us that the work started in the second month of the Hebrew calendar, known as... - [2 Chronicles 29:36](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-36/21640/): “And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.” Context:In the book of 2 Chronicles, this verse comes from the account of King Hezekiah’s reign in Judah. Hezekiah was a righteous king who sought to restore true worship and repair the temple of God, which... - [2 Chronicles 29:35](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-35/21639/): “And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.” Context:2 Chronicles is a book in the Old Testament that focuses on the history of the kings of Judah,... - [2 Chronicles 29:34](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-34/21638/): But the Priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Leuites did helpe them, till the worke was ended, and vntill the other Priestes had sanctified themselues: for the Leuites were more vpright in heart, to sanctifie themselues, then the Priests. 2 Chronicles 29:34 (KJV)... - [2 Chronicles 29:33](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-33/21637/): And the consecrated things were, sixe hundred oxen, and three thousand sheepe. 2 Chronicles 29:33 (KJV) 2 Chronicles provides a historical account of the kings of Judah, focusing especially on the reign of King Hezekiah. Hezekiah was a righteous king who sought to restore worship and religious practices in Judah after a period of idolatry... - [2 Chronicles 29:32](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-32/21636/): “And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, a hundred rams, and two hundred lambs: all these were for a burnt offering to the Lord.” Context:2 Chronicles 29 recounts the reign of King Hezekiah of Judah. Hezekiah became king at the age of 25 and was known... - [2 Chronicles 29:9](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-9/21613/): For loe, our fathers haue fallen by the sword, and our sonnes and our daughters, and our wiues, are in captiuitie for this. 2 Chronicles 29:9 (KJV) 2 Chronicles 29 records the reign of King Hezekiah, a ruler noted for his righteousness and his determination to restore proper worship of the Lord in Judah. Hezekiah... - [2 Chronicles 29:8](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-8/21612/): “Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.” Context: 2 Chronicles 29:8 is part of the account of King Hezekiah’s reign in Judah. Hezekiah became king at the age of 25 and is described... - [2 Chronicles 29:7](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-7/21611/): “Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.” Context:This verse is part of a larger narrative found in the book of 2 Chronicles, which focuses on the reigns of the... - [2 Chronicles 29:6](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-6/21610/): “For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.” Context:2 Chronicles 29:6 is part of the narrative about King Hezekiah’s reign in Judah. Hezekiah was... - [2 Chronicles 29:5](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-5/21609/): And said vnto them, Heare me, ye Leuites, sanctifie now your selues, and sanctifie the house of the Lord God of your fathers, and cary foorth the filthinesse out of the holy place. 2 Chronicles 29:5 (KJV) And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD... - [2 Chronicles 29:4](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-4/21608/): “And he brought in the priests and the Levites, and gathered them together into the east street.” This verse is part of the account of King Hezekiah’s reign in the Kingdom of Judah. Hezekiah was a righteous king who sought to restore the worship of the Lord in Judah and to cleanse the temple that... - [2 Chronicles 3:1](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-1/21045/): “Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the LORD appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.” This verse marks the beginning of the construction of the temple of the Lord by King Solomon. Let’s... - [2 Chronicles 29:31](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-31/21635/): Then Hezekiah answered and said, Now ye haue consecrated your selues vnto the Lord: come neere and bring sacrifices, and thanke-offerings into the house of the Lord. And the congregation brought in sacrifices, and thank-offrings, and as many as were of a free heart, burnt offerings. 2 Chronicles 29:31 (KJV) 2 Chronicles 29:31 is part... - [2 Chronicles 29:30](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-30/21634/): Moreouer Hezekiah the king and the Princes, commanded the Leuites to sing praise vnto the Lord, with the words of Dauid, and of Asaph the Seer: and they sang praises with gladnes, and they bowed their heads and worshipped. 2 Chronicles 29:30 (KJV) In this passage we are placed in the reign of King Hezekiah,... - [2 Chronicles 29:29](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-29/21633/): “And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.” Context:2 Chronicles 29 recounts the story of King Hezekiah’s efforts to restore the worship of the Lord in Judah. Hezekiah became king at a time when idolatry and neglect of the temple had... - [2 Chronicles 29:28](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-28/21632/): “And all the congregation worshiped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing on their religious reforms and their relationship with God. In chapter 29, we find King Hezekiah ascending... - [2 Chronicles 29:27](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-27/21631/): “And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the Lord began also with the trumpets, and with the instruments ordained by David king of Israel.” Historical Background:2 Chronicles 29:27 is part of the account of King Hezekiah’s reign in Judah. Hezekiah became king... - [2 Chronicles 29:26](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-26/21630/): “And the Levites stood with the instruments of David, and the priests with the trumpets.” Context:2 Chronicles is a historical book that focuses on the reigns of various kings of Judah. Chapter 29 specifically tells the story of King Hezekiah’s efforts to restore the worship of the Lord in the temple after years of neglect... - [2 Chronicles 29:25](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-25/21629/): “And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.” Historical Context: 2 Chronicles 29:25 is part of the account... - [2 Chronicles 29:24](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-24/21628/): And the priests killed them, and they made reconciliation with their blood vpon the altar, to make an atonement for all Israel: for the king commanded that the burnt offring and the sin offering should be made for all Israel. 2 Chronicles 29:24 (KJV) Hezekiah was a righteous king who sought to bring about spiritual... - [2 Chronicles 29:3](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-3/21607/): “He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.” Historical Context: 2 Chronicles 29:3 is part of the account of King Hezekiah’s reign in Judah. Hezekiah ascended to the throne after his father, Ahaz, who was an idolatrous king, had... - [2 Chronicles 29:23](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-23/21627/): And they brought foorth the hee goats for the sinne offering, before the king and the congregation, and laide their hands vpon them: 2 Chronicles 29:23 (KJV) This verse belongs to the narrative of King Hezekiah’s determined effort to restore true worship of the Lord in Judah. Hezekiah assumed the throne at a time when... - [2 Chronicles 29:22](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-22/21626/): “So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.” Historical Background: King Hezekiah ascended the throne of Judah and began... - [2 Chronicles 29:21](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-21/21625/): “And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the Lord.” Historical Context: 2 Chronicles 29 records the reign... - [2 Chronicles 29:20](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-20/21624/): “Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.” Context:The book of 2 Chronicles is a historical account that focuses on the reigns of various kings of Judah. Chapter 29 specifically covers the beginning of King Hezekiah’s reign. Hezekiah was known for... - [2 Chronicles 29:19](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-19/21623/): Moreouer all the vessels which king Ahaz in his reigne did cast away in his transgression, haue we prepared and sanctified, and behold, they are before the altar of the Lord. 2 Chronicles 29:19 (KJV) 2 Chronicles 29 records the reign of King Hezekiah, who succeeded his father Ahaz as king of Judah. Ahaz had... - [2 Chronicles 29:18](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-18/21622/): “Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.” Historical Context:2 Chronicles 29 is part of the account of King Hezekiah’s reign in Judah. Hezekiah... - [2 Chronicles 29:17](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-17/21621/): “Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.” Historical Context:... - [2 Chronicles 29:16](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-16/21620/): And the priests went into the inner part of the house of the Lord, to cleanse it, and brought out all the vncleannes that they found in the temple of the Lord, into the court of the house of the Lord. And the Leuites tooke it, to carie it out abroad into the brooke Kidron.... - [2 Chronicles 29:15](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-15/21619/): And they gathered their brethren, and sanctified themselues, and came according to the commandement of the king, by the words of the Lord, to cleanse the house of the Lord. 2 Chronicles 29:15 (KJV) The passage records a pivotal moment in the reign of King Hezekiah, a ruler noted for his devotion to the Lord... - [2 Chronicles 29:14](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-14/21618/): And of the sonnes of Heman, Iehiel, and Shimei: and of the sonnes of Ieduthun, Shemaiah and Uzziel. 2 Chronicles 29:14 (KJV) 2 Chronicles records the history of Judah’s kings, and chapter 29 centers on King Hezekiah’s determined effort to restore true worship after years of neglect and idolatry. In preparation for the cleansing and... - [2 Chronicles 29:13](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-13/21617/): And of the sonnes of Elizaphan, Shimri, and Iehiel: and of the sonnes of Asaph, Zechariah and Mattaniah: 2 Chronicles 29:13 (KJV) The passage occurs in 2 Chronicles 29, a chapter that records the reign of King Hezekiah of Judah. Hezekiah became king at twenty‑five and is portrayed as a righteous ruler who sought to... - [2 Chronicles 29:12](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-12/21616/): “Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah: 2 Chronicles... - [2 Chronicles 29:2](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-2/21606/): And hee did that which was right in the sight of the Lord, according to all that Dauid his father had done. 2 Chronicles 29:2 (KJV) Historical Context: 2 Chronicles records the history of the kings of Judah, with a particular focus on their spiritual and religious activities. In this verse the narrative introduces King... - [2 Chronicles 29:11](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-11/21615/): My sonnes, bee not now negligent: for the Lord hath chosen you to stand before him, to serue him, and that you should minister vnto him, and burne incense. 2 Chronicles 29:11 (KJV) 2 Chronicles 29 records the reign of King Hezekiah, who became king at the age of twenty‑five and is noted for his... - [2 Chronicles 29:10](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-10/21614/): “Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.” Historical Context: 2 Chronicles 29 records the reign of King Hezekiah, who was one of the righteous kings of Judah. He ascended to the throne at the age of 25... - [2 Chronicles 29:1](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-1/21605/): “Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother’s name was Abijah, the daughter of Zechariah.” Historical Context:2 Chronicles 29:1 is part of the account of the reign of King Hezekiah, who ruled over the Kingdom of Judah. Hezekiah was... - [2 Chronicles 28:27](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-27/21604/) - [2 Chronicles 28:9](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-9/21586/): But a Prophet of the Lord was there, whose name was Oded: and hee went out before the hoste that came to Samaria, and said vnto them, Behold, because the Lord God of your fathers was wroth with Iudah, he hath deliuered them into your hand, and yee haue slaine them in a rage that... - [Jeremiah 34:19](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-19/30091/): “The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;” To gain a better understanding of this verse, it’s important to explore the context in which it is situated. The book of Jeremiah contains prophecies and... - [Psalms 31:11](https://biblicaltheology.org.uk/psalms-31/psalms-31-11/24307/): “I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.” Context:Psalm 31 is a psalm of David, and it is categorised as a lament. In this psalm, David pours out his heart to God, expressing his distress... - [Psalms 29:8](https://biblicaltheology.org.uk/psalms-29/psalms-29-8/24281/): “The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.” Psalm 29 is attributed to King David and is a hymn that extols the power and majesty of God. In this particular verse, David emphasizes the impact of God’s voice on the wilderness and specifically mentions the wilderness of Kadesh.... - [Psalms 29:7](https://biblicaltheology.org.uk/psalms-29/psalms-29-7/24280/): “The voice of the Lord divideth the flames of fire.” Context:Psalm 29:7 (KJV) says, “The voice of the Lord divideth the flames of fire.” This verse is part of Psalm 29, which is a hymn of praise to the power and glory of God. Understanding the context:Psalm 29 is attributed to King David and focuses... - [Psalms 26:12](https://biblicaltheology.org.uk/psalms-26/psalms-26-12/24250/): “The LORD is my shepherd; I shall not want.” - [Psalms 25:22](https://biblicaltheology.org.uk/psalms-25/psalms-25-22/24238/): “Redeem Israel, O God, out of all his troubles.” Psalm 25 is attributed to King David and is considered a heartfelt prayer or a plea for guidance and deliverance. In this particular verse, David specifically prays for the redemption and deliverance of Israel from all its troubles. The nation of Israel, during the time of... - [Psalms 25:13](https://biblicaltheology.org.uk/psalms-25/psalms-25-13/24229/): “His soul shall dwell at ease; and his seed shall inherit the earth.” Psalm 25:13 (KJV): “His soul shall dwell at ease; and his seed shall inherit the earth.” Context:Psalm 25 is attributed to King David and is classified as a psalm of lament and prayer. It is a heartfelt plea to God for deliverance,... - [Psalms 22:29](https://biblicaltheology.org.uk/psalms-22/psalms-22-29/24198/): “All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.” Historical context:Psalm 22 is a Messianic psalm written by King David. It begins with the famous words, My God, my God, why hast thou... - [Psalms 22:28](https://biblicaltheology.org.uk/psalms-22/psalms-22-28/24197/): “For the kingdom is the LORD’S: and he is the governor among the nations.” Context:Psalm 22 begins with the well-known cry of Jesus on the cross, “My God, my God, why hast thou forsaken me?” (Psalm 22:1). This psalm expresses the anguish and distress of the suffering servant, but it also speaks of ultimate triumph... - [Jeremiah 38:28](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-28/30194/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 38:27](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-27/30193/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 38:25](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-25/30191/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 38:3](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-3/30169/): “Thus saith the Lord, This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.” Historical Context:Jeremiah was a prophet who lived during the time of the Babylonian exile. The book of Jeremiah records the prophecies and messages he delivered to the people of Judah before and... - [Jeremiah 37:12](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-12/30157/): “Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.” Historical Context: Jeremiah was a prophet who ministered during the final years of the Kingdom of Judah before its destruction by Babylon. The people of Judah had turned away from God... - [Psalms 34:14](https://biblicaltheology.org.uk/psalms-34/psalms-34-14/24367/): “Depart from evil, and do good; seek peace, and pursue it.” Context of the Psalm: Psalm 34 is a psalm of David, composed during a challenging time in his life. He wrote this psalm after he had been delivered from the hand of Abimelech, a Philistine king, when David pretended to be insane to escape... - [Psalms 33:19](https://biblicaltheology.org.uk/psalms-33/psalms-33-19/24350/): “Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy.” Context:The book of Psalms is a collection of poetic and lyrical writings attributed to various authors, including King David. Psalm 33 is a song of praise and thanksgiving, highlighting the attributes of God and encouraging trust... - [Psalms 33:1](https://biblicaltheology.org.uk/psalms-33/psalms-33-1/24332/): “Rejoice in the LORD, O ye righteous: for praise is comely for the upright.” Background and Context:Psalm 33 is attributed to King David and is considered a hymn of praise and thanksgiving. It celebrates the greatness of God, His creative power, and His faithfulness to His people. Rejoicing in the LORD:The verse begins with an... - [Psalms 32:11](https://biblicaltheology.org.uk/psalms-32/psalms-32-11/24331/): “Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.” Context:Understanding the context of a verse helps us grasp its deeper meaning. Psalm 32 is a psalm of David, written after he experienced the forgiveness of God for his sins of adultery and murder. In... - [Psalms 31:24](https://biblicaltheology.org.uk/psalms-31/psalms-31-24/24320/): “Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.” This verse is found in Psalm 31, which is attributed to King David. It is a heartfelt psalm that expresses David’s trust in God and his plea for deliverance from enemies and distress. In this particular verse, David... - [Psalms 31:23](https://biblicaltheology.org.uk/psalms-31/psalms-31-23/24319/): “O love the LORD, all ye his saints: for the LORD preserveth the faithful and plentifully rewardeth the proud doer.” Context:Psalm 31 is a heartfelt prayer of David in times of distress and persecution. In this psalm, David seeks refuge and deliverance from his enemies, expressing his trust in God’s faithfulness and protection. Love for... - [Psalms 31:18](https://biblicaltheology.org.uk/psalms-31/psalms-31-18/24314/): “Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.” Context:Psalm 31 is a psalm of trust and confidence in God’s protection. David expresses his deep distress and seeks refuge in the Lord. He acknowledges God as his rock, fortress, and deliverer. Throughout the psalm, David appeals... - [Jeremiah 39:17](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-17/30211/): “But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.” Context:The book of Jeremiah contains prophecies and accounts of the prophet Jeremiah, who ministered during a tumultuous period in Judah’s history. Jeremiah warned the people of Judah... - [Jeremiah 39:16](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-16/30210/): “Go and speak to Ebed-melech the Ethiopian, saying, Thus saith the Lord of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.” Jeremiah 39:16 is part of the account of the fall of Jerusalem... - [Psalms 40:12](https://biblicaltheology.org.uk/psalms-40/psalms-40-12/24509/): “For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.” Context:Psalm 40 is a psalm of David, expressing his gratitude and trust in God for His deliverance. In... - [Psalms 40:9](https://biblicaltheology.org.uk/psalms-40/psalms-40-9/24506/): “I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.” Context:Psalm 40 is attributed to King David and can be categorized as a psalm of thanksgiving and trust in God’s deliverance. In this particular verse, David expresses his commitment to proclaiming righteousness before a great congregation,... - [Psalms 38:21](https://biblicaltheology.org.uk/psalms-38/psalms-38-21/24483/): “Forsake me not, O LORD: O my God, be not far from me.” Certainly! Let’s explore Psalm 38:21 in the King James Version of the Bible and dive into its meaning and context. Psalm 38:21 (KJV) says: “Forsake me not, O LORD: O my God, be not far from me.” This verse is the concluding... - [Psalms 38:20](https://biblicaltheology.org.uk/psalms-38/psalms-38-20/24482/): “They also that render evil for good are mine adversaries; because I follow the thing that good is.” Context:Psalm 38 is a penitential psalm attributed to David. It reflects the anguish and distress he experienced due to his sin and the resulting physical and emotional turmoil. Psalm 38:20 (KJV) says: “They also that render evil... - [Psalms 37:38](https://biblicaltheology.org.uk/psalms-37/psalms-37-38/24453/): “But the transgressors shall be destroyed together: the end of the wicked shall be cut off.” Context of the Psalm:Psalm 37 is attributed to King David and is a wisdom psalm that addresses the issue of the prosperity of the wicked and the righteous suffering. In this psalm, David encourages the righteous to trust in... - [Psalms 37:36](https://biblicaltheology.org.uk/psalms-37/psalms-37-36/24451/): “Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.” Context:Psalm 37 is attributed to David and is a wisdom psalm that offers guidance on how to live a righteous and God-fearing life in the face of challenges and wickedness. It contrasts the temporary prosperity of... - [Psalms 37:15](https://biblicaltheology.org.uk/psalms-37/psalms-37-15/24430/): “Their sword shall enter into their own heart, and their bows shall be broken.” Context:Psalm 37 is attributed to King David and is classified as a wisdom psalm. It offers guidance on how to navigate life’s challenges, particularly when faced with the prosperity of the wicked and the seeming delay of divine justice. Symbolic Language:The... - [Psalms 37:6](https://biblicaltheology.org.uk/psalms-37/psalms-37-6/24421/): “And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.” Here’s a breakdown of the verse and its key themes:The verse speaks of a divine act where God Himself will bring forth or bring to light the righteousness and judgment of the individual being referred to. Divine Intervention:This suggests... - [Psalms 35:14](https://biblicaltheology.org.uk/psalms-35/psalms-35-14/24389/): “I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.” Context:To understand the verse better, it’s essential to consider the broader context of Psalm 35. David is calling upon God to defend him against his adversaries, who seek to harm him unjustly.... - [Psalms 35:13](https://biblicaltheology.org.uk/psalms-35/psalms-35-13/24388/): “But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting, and my prayer returned into mine own bosom.” In this verse, the psalmist describes his response to the affliction of others. Let’s break it down and explore its meaning in context: “But as for me”: This phrase... - [Jeremiah 44:6](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-6/30282/): “Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.” This verse is a part of a message from the prophet Jeremiah to the remnant of the people of Judah who had... - [Jeremiah 44:2](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-2/30278/): “Thus saith the Lord of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein.” Historical Context: The book of Jeremiah was written by the prophet Jeremiah during... - [Jeremiah 43:10](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-10/30273/): “And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.” Historical Context: At the time of this... - [Jeremiah 41:18](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-18/30244/): “The word of the LORD which came unto Jeremiah the prophet against the Gentiles;” Context:Understanding the background and context of a verse is essential for its proper interpretation. In this verse, Jeremiah received a message from the Lord concerning the Gentiles. Jeremiah was a prophet during the time of the Babylonian exile when Jerusalem was... - [Psalms 48:14](https://biblicaltheology.org.uk/psalms-48/psalms-48-14/24632/): “For this God is our God for ever and ever: he will be our guide even unto death.” 1. Context: Psalm 48 is a psalm of praise and celebration for the city of Zion, which represents the dwelling place of God. It acknowledges the greatness of God and His faithfulness in protecting His people. 2.... - [Psalms 46:11](https://biblicaltheology.org.uk/psalms-46/psalms-46-11/24609/): “The LORD of hosts is with us; the God of Jacob is our refuge. Selah.” Context:Understanding the background and setting of the passage is important for interpretation. Psalm 46 is attributed to the sons of Korah and is classified as a psalm of praise and trust. It is believed to have been written during a... - [Psalms 44:21](https://biblicaltheology.org.uk/psalms-44/psalms-44-21/24566/): “Shall not God search this out? for he knoweth the secrets of the heart.” This verse is taken from Psalm 44, which is attributed to the sons of Korah. The Psalms are a collection of poetic songs or hymns found in the Old Testament, and they are often attributed to various authors, including King David,... - [Psalms 44:11](https://biblicaltheology.org.uk/psalms-44/psalms-44-11/24555/): “All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.” Historical Context:Psalms 44 is attributed to the Sons of Korah and is considered a communal lament or a national lament. It expresses the distress and perplexity of the psalmist, who is reflecting on the current... - [Psalms 44:8](https://biblicaltheology.org.uk/psalms-44/psalms-44-8/24552/): “In God we boast all the day long, and praise thy name for ever. Selah.” Psalm 44 is attributed to the sons of Korah and is categorised as a psalm of lament. In this particular verse, the psalmist expresses unwavering trust and confidence in God. Let’s break it down and explore its significance. “In God... - [Psalms 44:7](https://biblicaltheology.org.uk/psalms-44/psalms-44-7/24551/): “But thou hast saved us from our enemies, and hast put them to shame that hated us.” Context:Psalm 44 is attributed to the Sons of Korah and is a communal lament, expressing the distress and confusion of the psalmist and the people of Israel. They recount the stories of God’s past faithfulness, focusing on His... - [Psalms 40:16](https://biblicaltheology.org.uk/psalms-40/psalms-40-16/24513/): “Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.” This verse is part of Psalm 40, a psalm of David, which expresses his trust in God’s faithfulness and deliverance. Let’s explore the key themes and insights from this verse. Seeking... - [Jeremiah 46:14](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-14/30324/): “Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.” Historical Context: Historical Context:Jeremiah was a prophet during the time of the Babylonian invasion of Judah and Jerusalem. In this verse, Jeremiah is delivering a... - [Jeremiah 46:10](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-10/30320/): “For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river... - [Jeremiah 46:6](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-6/30316/): “Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages given by the prophet Jeremiah to the people of Judah before and during the... - [Jeremiah 45:3](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-3/30308/): “Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest.” Context:The book of Jeremiah contains prophecies and messages from God delivered through the prophet Jeremiah to the people of Judah. The context of Jeremiah 45 is during the time... - [Jeremiah 44:23](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-23/30299/): “Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.” This verse is part of a larger passage in... - [Jeremiah 44:7](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-7/30283/): “Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,” In this verse, we find Jeremiah addressing a specific group of people‑those who had... - [Psalms 55:18](https://biblicaltheology.org.uk/psalms-55/psalms-55-18/24734/): “He hath delivered my soul in peace from the battle that was against me: for there were many with me.” Context:Psalm 55 begins with a plea to God for help, as the psalmist feels overwhelmed by the weight of his troubles and the cruelty of his enemies. He longs for wings like a dove to... - [Psalms 52:9](https://biblicaltheology.org.uk/psalms-52/psalms-52-9/24703/): “I will praise thee forever because thou hast done it: and I will wait on thy name; for it is good before thy saints.” Context:Psalm 52 is attributed to David and was written during a time when David was pursued by Saul. The psalm is a reflection on the wickedness and deceitfulness of Doeg the... - [Psalms 51:19](https://biblicaltheology.org.uk/psalms-51/psalms-51-19/24694/): “Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.” - [Psalms 50:17](https://biblicaltheology.org.uk/psalms-50/psalms-50-17/24669/): “Seeing thou hatest instruction, and casteth my words behind thee.” Context:Understanding the broader context of a Bible verse helps us grasp its intended meaning. Psalm 50 is attributed to Asaph and is categorised as a psalm of judgment. In this psalm, God is depicted as the divine judge who confronts the people for their hypocrisy... - [Psalms 49:9](https://biblicaltheology.org.uk/psalms-49/psalms-49-9/24641/): “That he should still live forever and not see corruption.” Context:The psalmist begins by calling all people, both high and low, to lend their ears and listen attentively to his words (Psalm 49:1-4). He proclaims that his words will be wise and his meditation will offer understanding (Psalm 49:3). The main theme of the psalm... - [Psalms 49:4](https://biblicaltheology.org.uk/psalms-49/psalms-49-4/24636/): “I will incline mine ear to a parable: I will open my dark saying upon the harp.” Meaning and Context:Psalm 49 is a wisdom psalm attributed to the sons of Korah. It addresses the universal reality of death and the temporary nature of wealth and worldly possessions. In verse 4, the psalmist expresses their intention... - [Jeremiah 46:28](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-28/30338/): “Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.” Context:The... - [Jeremiah 46:21](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-21/30331/): “Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.” Historical Context: The book of Jeremiah is a prophetic book that... - [Jeremiah 46:15](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-15/30325/): “Call ye the name of Pharaoh, king of Egypt, A noise that is passed.” This verse is a part of the prophecy given by the prophet Jeremiah concerning Egypt and its impending judgment. To fully understand its meaning, we should examine the context of the passage. Jeremiah 46 is a chapter dedicated to prophesying against... - [Psalms 63:9](https://biblicaltheology.org.uk/psalms-63/psalms-63-9/24848/): “But those that seek my soul, to destroy it, shall go into the lower parts of the earth.” This verse is taken from Psalm 63, which is a psalm of David. It is believed to have been written by David during a time when he was in the wilderness of Judah, possibly while fleeing from... - [Psalms 63:4](https://biblicaltheology.org.uk/psalms-63/psalms-63-4/24843/): “Thus will I bless thee while I live: I will lift up my hands in thy name.” This verse is a beautiful expression of the psalmist’s deep devotion and praise to God. Let’s break it down and explore its meaning. “Thus will I bless thee while I live”: The psalmist declares their intention to bless... - [Psalms 60:9](https://biblicaltheology.org.uk/psalms-60/psalms-60-9/24816/): “Who will bring me into the strong city? who will lead me into Edom?” Historical Context:Psalm 60 is attributed to King David and is classified as a lament. It was likely written during a time of conflict and distress in Israel’s history. Some scholars believe that it was written after David’s failed attempt to conquer... - [Psalms 60:7](https://biblicaltheology.org.uk/psalms-60/psalms-60-7/24811/): “Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver.” Context:Psalm 60 is attributed to David and is considered a prayer or a song of lament. It was likely written during a time of distress or conflict when David faced opposition from various enemies. The psalm... - [Psalms 56:10](https://biblicaltheology.org.uk/psalms-56/psalms-56-10/24749/): “In God will I praise his word: in the LORD will I praise his word.” Context:Understanding the background and context of a verse is essential for proper interpretation. Psalm 56 is attributed to David when he was captured by the Philistines in Gath. It is a psalm of lament and trust in God’s deliverance. David... - [Psalms 56:7](https://biblicaltheology.org.uk/psalms-56/psalms-56-7/24746/): “Shall they escape by iniquity? in thine anger cast down the people, O God.” Certainly! Let’s dive into a Bible study on Psalm 56:7 from the King James Version (KJV). Psalm 56:7 (KJV) says: “Shall they escape by iniquity? in thine anger cast down the people, O God.” This verse is part of Psalm 56,... - [Psalms 56:3](https://biblicaltheology.org.uk/psalms-56/psalms-56-3/24742/): “What time I am afraid, I will trust in thee.” Context:Psalm 56 was written by David when he was captured by the Philistines in Gath. David was facing a difficult and fearful situation, and this psalm expresses his trust in God in the midst of his distress. Acknowledging Fear:David begins by acknowledging his fear. Fear... - [Psalms 55:19](https://biblicaltheology.org.uk/psalms-55/psalms-55-19/24735/): “God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.” Context:Psalm 55 is attributed to David, and it is classified as a psalm of lament. In this particular psalm, David expresses his distress and anguish over the betrayal of a close friend.... - [Jeremiah 48:46](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-46/30391/): “Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.” Historical Context:The context of this verse lies within the larger prophecy given by Jeremiah against Moab (Jeremiah 48). Moab had been a long‑standing enemy of Israel and had often opposed God’s people. In this... - [Jeremiah 48:30](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-30/30375/): “I know his wrath, saith the Lord; but it shall not be so; his lies shall not so effect it.” Certainly! Here’s a Bible study on Verse: “I know his wrath, saith the Lord; but it shall not be so; his lies shall not so effect it.” (Jeremiah 48:30, KJV) Context:Jeremiah 48 is a prophecy... - [Jeremiah 48:6](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-6/30351/): “Flee, save your lives, and be like the heath in the wilderness.” This verse is part of a prophecy given by the prophet Jeremiah concerning the judgment against Moab, a neighbouring nation of Israel. In this particular verse, Jeremiah is urging the Moabites to flee for their lives, to escape the impending destruction that is... - [Jeremiah 47:7](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-7/30345/): “The word of the LORD came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.” Historical Context: Jeremiah 47:7 is part of a prophecy given by the prophet Jeremiah concerning the Philistines, who were the ancient inhabitants of the land of Philistia, located along the Mediterranean coast, in what is modern-day Israel... - [Psalms 69:5](https://biblicaltheology.org.uk/psalms-69/psalms-69-5/24958/): “O God, thou knowest my foolishness; and my sins are not hid from thee.” Context:This verse is part of a psalm written by King David. It is a prayer of lament and supplication, expressing David’s distress and seeking God’s help in a time of trouble. In the first part of the verse, David acknowledges that... - [Psalms 69:3](https://biblicaltheology.org.uk/psalms-69/psalms-69-3/24956/): “I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.” Context:The book of Psalms is a collection of poetic expressions of worship, praise, lament, and prayers to God. Psalm 69 is attributed to David and is classified as a lament psalm. It depicts David’s distress and his... - [Psalms 68:35](https://biblicaltheology.org.uk/psalms-68/psalms-68-35/24951/): “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.” Context and Background:Psalm 68 is a psalm attributed to King David and is known as a song of triumph or victory. It celebrates God’s power, deliverance, and His... - [Psalms 68:30](https://biblicaltheology.org.uk/psalms-68/psalms-68-30/24945/): “Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.” Context:This verse is part of Psalm 68, a psalm of David. It is a powerful song of praise and victory celebrating God’s might,... - [Psalms 68:22](https://biblicaltheology.org.uk/psalms-68/psalms-68-22/24936/): “The Lord hath said, I will bring again from Bashan, I will bring my people again from the depths of the sea.” Context of Psalm 68:Psalm 68 is attributed to King David and is categorized as a psalm of praise and victory. It celebrates the power and deliverance of God on behalf of His people.... - [Psalms 66:17](https://biblicaltheology.org.uk/psalms-66/psalms-66-17/24898/): “I cried unto him with my mouth, and he was extolled with my tongue.” Context of the Psalm:Psalm 66 is a psalm of thanksgiving and praise, attributed to David. It begins with a call to the whole earth to sing praises to God, acknowledging His awesome deeds and His sovereignty over all nations. The psalmist... - [Psalms 63:11](https://biblicaltheology.org.uk/psalms-63/psalms-63-11/24850/): “But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.” Context:Psalm 63 is attributed to King David and is described as a psalm of David when he was in the wilderness of Judah. This particular verse, Psalm 63:11, highlights... - [Psalms 69:10](https://biblicaltheology.org.uk/psalms-69/psalms-69-10/24964/): “When I wept, and chastened my soul with fasting, that was to my reproach.” Context:Psalm 69 is attributed to David and is classified as a psalm of lament. Throughout the psalm, David expresses his distress and seeks God’s help in the midst of his enemies. Verse 10 specifically highlights David’s response to his challenging circumstances.... - [Psalms 69:9](https://biblicaltheology.org.uk/psalms-69/psalms-69-9/24963/): “For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.” Understanding the context:Psalm 69 is attributed to David and is categorized as a psalm of lament. It expresses David’s deep distress and persecution, as well as his trust and plea for God’s deliverance.... - [Jeremiah 50:46](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-46/30477/): “At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.” Jeremiah 50:46 is part of a prophecy concerning the downfall of Babylon, a powerful nation in ancient times. To gain a deeper understanding of this verse, it’s helpful to examine the context of the entire... - [Jeremiah 50:38](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-38/30469/): “A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.” Context:The book of Jeremiah is a collection of prophecies given by the prophet Jeremiah during a time of great political and social unrest in the kingdom of Judah.... - [Jeremiah 50:32](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-32/30463/): “And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.” Historical context:The book of Jeremiah is a prophetic book written by the prophet Jeremiah during a tumultuous time in Israel’s history. The prophet Jeremiah... - [Jeremiah 50:5](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-5/30436/): “They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.” This verse is part of a larger prophecy by the prophet Jeremiah concerning the judgment and downfall of Babylon. It portrays a future scenario where... - [Psalms 69:32](https://biblicaltheology.org.uk/psalms-69/psalms-69-32/24990/): “The humble shall see this, and be glad: and your heart shall live that seek God.” Context and Background:Psalm 69 is attributed to King David and is categorised as a psalm of lament. It expresses David’s distress and seeks God’s deliverance from his enemies and those who oppose him. The psalm portrays the sufferings of... - [Psalms 69:31](https://biblicaltheology.org.uk/psalms-69/psalms-69-31/24989/): “This also shall please the LORD better than an ox or bullock that hath horns and hoofs.” Context:Psalm 69 is a Messianic psalm attributed to David. It is a lament expressing the psalmist’s anguish, persecution, and his plea for deliverance. Throughout the psalm, David describes his enemies, their actions against him, and his trust in... - [Psalms 69:20](https://biblicaltheology.org.uk/psalms-69/psalms-69-20/24978/): “Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.” Context:Psalm 69 is often interpreted as a Messianic psalm, foreshadowing the sufferings of Jesus Christ. Many elements of this psalm find fulfillment in the life... - [Psalms 69:19](https://biblicaltheology.org.uk/psalms-69/psalms-69-19/24977/): “Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.” Context of the Psalm:Psalm 69 is attributed to David and is categorised as a psalm of lament. In this psalm, David pours out his heart to God, expressing his distress and pleading for God’s deliverance. David is facing... - [Psalms 69:15](https://biblicaltheology.org.uk/psalms-69/psalms-69-15/24971/): “Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.” Context:Psalm 69 is a psalm of David, expressing his distress and anguish in the face of his enemies. It is considered a messianic psalm, often associated with the suffering of Jesus Christ.... - [Psalms 69:14](https://biblicaltheology.org.uk/psalms-69/psalms-69-14/24970/): “Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.” Context:Psalm 69 is attributed to David and is categorised as a psalm of lament. It expresses the distress and persecution David experienced at the hands of his enemies. Throughout... - [Psalms 69:13](https://biblicaltheology.org.uk/psalms-69/psalms-69-13/24969/): “But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.” Historical Context: Psalm 69 is attributed to King David and is classified as a psalm of lament. It expresses David’s distress, persecution, and his... - [Psalms 69:11](https://biblicaltheology.org.uk/psalms-69/psalms-69-11/24966/): “I made sackcloth also my garment; and I became a proverb to them.” Context:Psalm 69 is a lament written by David. It expresses his anguish and distress in the face of persecution and enemies. The psalm is often considered a Messianic psalm, as some of its verses are seen as foreshadowing the suffering of Jesus... - [Jeremiah 51:16](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-16/30493/): “When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures.” This verse is part of the prophecy given by Jeremiah concerning the judgment upon... - [Jeremiah 51:10](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-10/30487/): “The Lord hath brought forth our righteousness: come, and let us declare in Zion the work of the Lord our God.” Historical Context:Jeremiah 51 contains a prophecy concerning the judgment and downfall of Babylon, which was a prominent empire in the ancient Near East. In this particular verse, the focus is on the restoration and... - [Jeremiah 51:3](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-3/30480/): “Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.” Jeremiah 51:3 is a part of the prophecy against Babylon found in the book of Jeremiah. In this verse, God is calling... - [Jeremiah 51:2](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-2/30479/): “And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.” Historical Context: The book of Jeremiah was written by the prophet Jeremiah during a time when the Babylonian Empire was rising to power. The people of Judah... - [Psalms 72:20](https://biblicaltheology.org.uk/psalms-72/psalms-72-20/25056/): “The prayers of David the son of Jesse are ended.” Context:Psalm 72 is attributed to King Solomon and is a prayer for his reign and the establishment of justice, righteousness, and prosperity in Israel. This verse serves as a conclusion to the collection of prayers attributed to David, the son of Jesse, which includes various... - [Psalms 72:17](https://biblicaltheology.org.uk/psalms-72/psalms-72-17/25053/): “His name shall endure forever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.” Context:This verse is part of the final lines of Psalm 72, which is attributed to King Solomon. It is a royal psalm, likely written to celebrate and... - [Psalms 72:10](https://biblicaltheology.org.uk/psalms-72/psalms-72-10/25045/): “The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.” Context:Psalm 72 is a royal psalm written by King Solomon, praising God and asking for His blessings and justice upon the king’s reign. It is a prayer for the righteous rule and prosperity of the... - [Psalms 72:9](https://biblicaltheology.org.uk/psalms-72/psalms-72-9/25044/): “They that dwell in the wilderness shall bow before him, and his enemies shall lick the dust.” Context:Psalm 72 is attributed to King Solomon and is a prayer for the prosperity and justice of the king. It is a Messianic psalm that points to the future reign of the Messiah, Jesus Christ. The psalm portrays... - [Joshua 23:5](https://biblicaltheology.org.uk/joshua-23/joshua-23-5/16085/): "And the Lord your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the Lord your God hath promised unto you." Historical Context:Joshua, the successor of Moses, led the Israelites into the Promised Land after their forty years of wandering in... - [Joshua 23:4](https://biblicaltheology.org.uk/joshua-23/joshua-23-4/16084/): Behold, I haue diuided vnto you by lot these nations that remaine, to bee an inheritance for your tribes, from Iordan, with all the nations that I haue cut off, euen vnto the great Sea Westward. Joshua 23:4 (KJV) In this striking declaration Joshua delivers as part of his farewell address to the Israelites, he... - [Joshua 23:3](https://biblicaltheology.org.uk/joshua-23/joshua-23-3/16083/): “And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God is he that hath fought for you.” Historical Context:Joshua 23:3 is part of Joshua’s farewell address to the Israelites. After leading the Israelites into the Promised Land and overseeing the conquest... - [Joshua 23:2](https://biblicaltheology.org.uk/joshua-23/joshua-23-2/16082/): "And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age." Context and Background:Joshua 23 is part of the concluding chapters of the book of Joshua, where Joshua addresses the Israelites before his... - [Joshua 23:1](https://biblicaltheology.org.uk/joshua-23/joshua-23-1/16081/): "And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age." Historical Context:Joshua was the successor of Moses and led the Israelites into the Promised Land after their wilderness journey. This verse is set at... - [Joshua 22:34](https://biblicaltheology.org.uk/joshua-22/joshua-22-34/16080/): “And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.” Context:To fully understand Joshua 22:34, it is essential to examine the broader context. The book of Joshua documents the Israelites’ conquest of the Promised Land under the leadership... - [Joshua 22:33](https://biblicaltheology.org.uk/joshua-22/joshua-22-33/16079/): “And the thing pleased the children of Israel; and the children of Israel blessed God and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.” Context and Background:In this passage, the Israelites had just completed the conquest of the Promised Land under... - [Joshua 22:32](https://biblicaltheology.org.uk/joshua-22/joshua-22-32/16078/): "And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again." Context:Joshua 22 recounts an incident involving the tribes of Reuben, Gad,... - [Joshua 22:31](https://biblicaltheology.org.uk/joshua-22/joshua-22-31/16077/): “And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out... - [Joshua 22:30](https://biblicaltheology.org.uk/joshua-22/joshua-22-30/16076/): “And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.” In this verse, we find an account from the book of... - [Joshua 22:29](https://biblicaltheology.org.uk/joshua-22/joshua-22-29/16075/): "God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the Lord our God that is before his tabernacle." Context:The book of Joshua records the events that took place after Moses’... - [Joshua 22:28](https://biblicaltheology.org.uk/joshua-22/joshua-22-28/16074/): Therefore said we, that it shalbe, when they should so say to vs, or to our generations in time to come, that wee may say againe, Beholde the paterne of the altar of the Lord, which our fathers made, not for burnt offrings, nor for sacrifices, but it is a witnes betweene vs and you.... - [Joshua 22:27](https://biblicaltheology.org.uk/joshua-22/joshua-22-27/16073/): But that it may bee a witnesse betweene vs and you, and our generations after vs, that we might do the seruice of the Lord before him with our burnt offrings, and with our sacrifices, and with our peace offerings, that your children may not say to our children in time to come, Ye haue... - [Joshua 22:26](https://biblicaltheology.org.uk/joshua-22/joshua-22-26/16072/): “Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:” Context:In Joshua 22, the Israelites have successfully conquered and settled in the Promised Land. The Reubenites, Gadites, and the half-tribe of Manasseh were given their inheritance on the eastern side of the Jordan River. After the... - [Joshua 22:25](https://biblicaltheology.org.uk/joshua-22/joshua-22-25/16071/): For the Lord hath made Iordan a border betweene vs and you, yee children of Reuben, and children of Gad, yee haue no part in the Lord: so shal your children make our children cease from fearing the Lord: Joshua 22:25 (KJV) The passage quoted is often presented as a warning from the LORD concerning... - [Joshua 22:24](https://biblicaltheology.org.uk/joshua-22/joshua-22-24/16070/): “And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel?” This verse is part of a narrative in the book of Joshua that describes an event involving the... - [Joshua 22:23](https://biblicaltheology.org.uk/joshua-22/joshua-22-23/16069/): That wee haue built vs an altar to turne from following the Lord, or if to offer thereon burnt offering, or meat offering, or if to offer peace offerings thereon, let the Lord himselfe require it; Joshua 22:23 (KJV) Joshua 22:23 is part of a narrative that recounts events after the conquest of the Promised... - [Joshua 22:22](https://biblicaltheology.org.uk/joshua-22/joshua-22-22/16068/): The Lord God of gods, the Lord God of gods, hee knoweth, and Israel he shall know; if it bee in rebellion, or if in transgression against the Lord, (saue vs not this day,) Joshua 22:22 (KJV) Context: Joshua 22 recounts the story of the Israelites preparing to settle in their allotted lands after completing... - [Joshua 22:21](https://biblicaltheology.org.uk/joshua-22/joshua-22-21/16067/): "Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel," Context:The book of Joshua records the events that took place after the death of Moses, as the Israelites prepared to enter and conquer the Promised Land under the... - [Joshua 22:20](https://biblicaltheology.org.uk/joshua-22/joshua-22-20/16066/): Did not Achan the sonne of Zerah commit a trespasse in the accursed thing, and wrath fell on all the Congregation of Israel? and that man perished not alone in his iniquitie. Joshua 22:20 (KJV) The book of Joshua records the events that took place after Moses’ death, as Joshua led the Israelites into the... - [Joshua 22:19](https://biblicaltheology.org.uk/joshua-22/joshua-22-19/16065/): Notwithstanding, if the lande of your possession be vncleane, then passe yee ouer vnto the land of the possession of the Lord, wherein the Lords Tabernacle dwelleth, and take possession among vs: but rebell not against the Lord, nor rebell against vs, in building you an altar, beside the Altar of the Lord our God.... - [Joshua 22:18](https://biblicaltheology.org.uk/joshua-22/joshua-22-18/16064/): But that ye must turne away this day from following the Lord ? And it will be, seeing yee rebell to day against the Lord, that to morrow he will be wroth with the whole Congregation of Israel. Joshua 22:18 (KJV) The quotation often linked to Joshua 22:18 – “And ye are risen up in... - [Joshua 22:17](https://biblicaltheology.org.uk/joshua-22/joshua-22-17/16063/): Is the iniquitie of Peor too litle for vs, from which we are not cleansed vntil this day, (although there was a plague in the Congregation of the Lord ) Joshua 22:17 (KJV) In Joshua 22 the Reubenites, Gadites, and the half‑tribe of Manasseh erected an altar on the east side of the Jordan River.... - [Joshua 22:16](https://biblicaltheology.org.uk/joshua-22/joshua-22-16/16062/): “Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?” Joshua 22:16 is part of a larger passage... - [Joshua 22:15](https://biblicaltheology.org.uk/joshua-22/joshua-22-15/16061/): “And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,” Context:To better understand Joshua 22:15, it is important to provide some context. The verse is part of the account of the Israelites’ conquest... - [Joshua 22:14](https://biblicaltheology.org.uk/joshua-22/joshua-22-14/16060/): And with him ten princes, of ech chiefe house a prince, throughout all the tribes of Israel, and each one was an head of the house of their fathers, among the thousands of Israel. Joshua 22:14 (KJV) Context: To understand Joshua 22:14, it is important to consider the broader context of the verse. The book... - [Joshua 22:13](https://biblicaltheology.org.uk/joshua-22/joshua-22-13/16059/): “And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest.” Context:In the book of Joshua, the Israelites had crossed the Jordan River and conquered the land of Canaan under... - [Joshua 22:12](https://biblicaltheology.org.uk/joshua-22/joshua-22-12/16058/): “And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.” Context: To better understand Joshua 22:12, it is important to consider the surrounding verses and the broader context of the passage. In Joshua 22, the Israelites... - [Joshua 22:11](https://biblicaltheology.org.uk/joshua-22/joshua-22-11/16057/): "And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel." Context:The book of Joshua records the events that occurred... - [Joshua 22:10](https://biblicaltheology.org.uk/joshua-22/joshua-22-10/16056/): "And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to." Context:Before diving into Joshua 22:10, it is essential to understand the context... - [Joshua 22:9](https://biblicaltheology.org.uk/joshua-22/joshua-22-9/16055/): “And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word... - [Joshua 22:8](https://biblicaltheology.org.uk/joshua-22/joshua-22-8/16054/): And he spake vnto them, saying; Returne with much riches vnto your tents, and with very much cattell, with siluer and with gold, and with brasse, and with iron, and with very much raiment: Diuide the spoile of your enemies with your brethren. Joshua 22:8 (KJV) This verse is part of the account in the... - [Joshua 22:7](https://biblicaltheology.org.uk/joshua-22/joshua-22-7/16053/): “Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them.” Context: The book of Joshua records the events that... - [Joshua 22:6](https://biblicaltheology.org.uk/joshua-22/joshua-22-6/16052/): “So Joshua blessed them, and sent them away: and they went unto their tents.” Context: The book of Joshua recounts the events following the death of Moses, as Joshua led the Israelites into the Promised Land. In this verse, Joshua has allotted the tribes of Reuben, Gad, and half the tribe of Manasseh their inheritance... - [Joshua 22:5](https://biblicaltheology.org.uk/joshua-22/joshua-22-5/16051/): “But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your... - [Joshua 22:4](https://biblicaltheology.org.uk/joshua-22/joshua-22-4/16050/): “And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.” In order to better understand this verse, let’s... - [Joshua 22:3](https://biblicaltheology.org.uk/joshua-22/joshua-22-3/16049/): Yee haue not left your brethren these many dayes vnto this day, but haue kept the charge of the commandement of the Lord your God. Joshua 22:3 (KJV) Context: The book of Joshua records the conquest of the Promised Land under Joshua’s leadership after the Israelites’ exodus from Egypt. In Joshua 22 the Israelites have... - [Joshua 22:2](https://biblicaltheology.org.uk/joshua-22/joshua-22-2/16048/): "And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you:" Historical Context:The book of Joshua is set in the time after the Israelites had crossed the Jordan River, under the leadership of Joshua, to enter the Promised... - [Joshua 22:1](https://biblicaltheology.org.uk/joshua-22/joshua-22-1/16047/): “Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,” Context:The book of Joshua describes the events that occurred after the Israelites crossed the Jordan River and entered the Promised Land. The verse in question takes place after the conquest of the land and the division of the land among the... - [Joshua 21:45](https://biblicaltheology.org.uk/joshua-21/joshua-21-45/16046/): “There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.” Context:Joshua 21:45 is the concluding verse of the book of Joshua, summarizing the fulfilment of God’s promises to the people of Israel. After the Israelites conquered the Promised Land under Joshua’s leadership, the... - [Joshua 21:44](https://biblicaltheology.org.uk/joshua-21/joshua-21-44/16045/): And the Lord gaue them rest round about, according to all that he sware vnto their fathers, and there stood not a man of all their enemies before them: the Lord deliuered all their enemies into their hand. Joshua 21:44 (KJV) Context: The book of Joshua records the conquest of the Promised Land by the... - [Joshua 21:43](https://biblicaltheology.org.uk/joshua-21/joshua-21-43/16044/): And the Lord gaue vnto Israel all the land which hee sware to giue vnto their fathers: and they possessed it, and dwelt therein. Joshua 21:43 (KJV) This verse is part of the account of the division of the Promised Land among the twelve tribes of Israel. The book of Joshua describes how Joshua, under... - [Joshua 21:42](https://biblicaltheology.org.uk/joshua-21/joshua-21-42/16043/): These cities were euery one with their suburbs round about them: thus were all these cities. Joshua 21:42 (KJV) Context: The book of Joshua is a historical account of the Israelites entering the Promised Land under the leadership of Joshua after the death of Moses. In this verse Joshua is dividing the land among the... - [Joshua 21:41](https://biblicaltheology.org.uk/joshua-21/joshua-21-41/16042/): “All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.” Context:Joshua 21 is a chapter that describes the allocation of cities to the Levites, who were chosen by God to serve in the priestly duties and not receive a territorial inheritance like the... - [Joshua 21:40](https://biblicaltheology.org.uk/joshua-21/joshua-21-40/16041/): "So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities." Context:The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In Joshua 21, we... - [Joshua 21:39](https://biblicaltheology.org.uk/joshua-21/joshua-21-39/16040/): Heshbon with her suburbs, Iazer with her suburbs, foure cities in all. Joshua 21:39 (KJV) Context: This verse is part of the book of Joshua, which describes the conquest of the Promised Land by the Israelites under the leadership of Joshua after the death of Moses. The portion of the verse you mentioned is a... - [Joshua 21:38](https://biblicaltheology.org.uk/joshua-21/joshua-21-38/16039/): And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs, Joshua 21:38 (KJV) Historical Context: In the book of Joshua the Israelites, under Joshua’s leadership, had conquered the Promised Land and were dividing it among the twelve tribes.... - [Joshua 21:37](https://biblicaltheology.org.uk/joshua-21/joshua-21-37/16038/): “Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.” Context:The book of Joshua records the account of the Israelites entering the Promised Land under the leadership of Joshua, following the death of Moses. After the conquest of Canaan, the land was divided among the twelve tribes of Israel. Joshua 21 describes the allocation... - [Joshua 21:36](https://biblicaltheology.org.uk/joshua-21/joshua-21-36/16037/): “And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs,” Context:The book of Joshua records the events of the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. In this particular verse, Joshua is allocating the cities and their surrounding suburbs to... - [Joshua 21:35](https://biblicaltheology.org.uk/joshua-21/joshua-21-35/16036/): “Hanathar, and Kirjathaim, and Sibmah, and Zareth-shahar in the mount of the valley” Context:The book of Joshua records the conquest and division of the Promised Land among the twelve tribes of Israel. This particular verse is part of a passage describing the cities given to the tribe of Reuben from the inheritance of the tribe... - [Joshua 21:34](https://biblicaltheology.org.uk/joshua-21/joshua-21-34/16035/): And vnto the families of the children of Merari the rest of the Leuites, out of the tribe of Zebulun, Iokneam, with her suburbs, and Kartah with her suburbs, Joshua 21:34 (KJV) Joshua 21 records the allocation of cities to the Levites as their inheritance in the land of Canaan. Unlike the other tribes, the... - [Joshua 21:33](https://biblicaltheology.org.uk/joshua-21/joshua-21-33/16034/): All the cities of the Gershonites according to their families were thirteen cities with their suburbs. Joshua 21:33 (KJV)  This verse is part of the larger context of the division of the land among the tribes of Israel, specifically the allocation of cities to the Levites. The book of Joshua records the account of Israel’s... - [Joshua 21:32](https://biblicaltheology.org.uk/joshua-21/joshua-21-32/16033/): "Out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammoth-dor with her suburbs, and Kartan with her suburbs; three cities." Context:Joshua 21 recounts the allocation of the Levitical cities among the tribes of Israel. The Levites were chosen by God to be... - [Joshua 21:31](https://biblicaltheology.org.uk/joshua-21/joshua-21-31/16032/): "Helkath with her suburbs, and Rehob with her suburbs; four cities." Context and Background:Joshua 21 describes the cities and territories that were allocated to the Levites, who were the priestly tribe, from the inheritance of the other tribes of Israel. The Levites were not given a specific territory like the other tribes but were given... - [Joshua 21:30](https://biblicaltheology.org.uk/joshua-21/joshua-21-30/16031/): “And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,” Context:Joshua 21 records the distribution of the cities and territories among the Levites, who were appointed by God to serve as priests and caretakers of the tabernacle. In this verse, the focus is on the cities given to the tribe... - [Joshua 21:29](https://biblicaltheology.org.uk/joshua-21/joshua-21-29/16030/): Iarmuth with her suburbs, Engannim with her suburbs, foure cities. Joshua 21:29 (KJV) Context: The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In this chapter, the distribution of the cities and territories among the twelve tribes of Israel is... - [Joshua 21:28](https://biblicaltheology.org.uk/joshua-21/joshua-21-28/16029/): “And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,” Context: The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following the death of Moses. In Joshua 21, the distribution of the Levitical cities among the various tribes of Israel... - [Joshua 21:27](https://biblicaltheology.org.uk/joshua-21/joshua-21-27/16028/): And vnto the children of Gershon of the families of the Leuites, out of the other halfe tribe of Manasseh, they gaue Golan in Bashan, with her suburbs, to be a citie of refuge for the slayer: and Beeshterah with her suburbs, two cities. Joshua 21:27 (KJV) The book of Joshua records the fulfillment of... - [Joshua 21:26](https://biblicaltheology.org.uk/joshua-21/joshua-21-26/16027/): All the cities were ten with their suburbs, for the families of the children of Kohath that remained. Joshua 21:26 (KJV) The book of Joshua records the conquest and division of the land of Canaan among the twelve tribes of Israel. Chapter 21 focuses on the allocation of cities and their surrounding pasturelands to the... - [Joshua 21:25](https://biblicaltheology.org.uk/joshua-21/joshua-21-25/16026/): “And out of the half tribe of Manasseh, Tanach with her suburbs, and Gath-rimmon with her suburbs; two cities.” Context:Joshua 21 recounts the allocation of cities to the Levites, who were chosen by God to be the priestly tribe and were not given a specific territory like the other tribes. Instead, they were given cities... - [Joshua 21:24](https://biblicaltheology.org.uk/joshua-21/joshua-21-24/16025/): “And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.” Joshua 21 records the allocation of the cities and territories to the Levites as their inheritance. The Levites were the priestly tribe of Israel, and they did not receive a specific territory like the other tribes... - [Joshua 21:23](https://biblicaltheology.org.uk/joshua-21/joshua-21-23/16024/): And out of the tribe of Dan, Eltekeh with her suburbs, Gibethon with her suburbs, Joshua 21:23 (KJV) Context: The book of Joshua is part of the historical books of the Old Testament. It recounts the story of the Israelites’ conquest and division of the Promised Land under the leadership of Joshua, following the death... - [Joshua 21:22](https://biblicaltheology.org.uk/joshua-21/joshua-21-22/16023/): And Kibzaim with her suburbs, and Beth-horon with her suburbs, foure cities. Joshua 21:22 (KJV) Context: Joshua 21 describes the allocation of Levitical cities to the Levites, who were the priestly tribe in Israel. The Levites did not receive a specific territory like the other tribes but were given cities scattered throughout the tribal territories.... - [Joshua 21:21](https://biblicaltheology.org.uk/joshua-21/joshua-21-21/16022/): For they gaue them Shechem with her suburbs in mount Ephraim, to be a citie of refuge for the slayer: and Gezer with her suburbs, Joshua 21:21 (KJV) Historical Background: Joshua 21:21 is part of the narrative of the division of the Promised Land among the twelve tribes of Israel. After the conquest of Canaan,... - [Joshua 21:20](https://biblicaltheology.org.uk/joshua-21/joshua-21-20/16021/): And the families of the children of Kohath the Leuites, which remained of the children of Kohath, euen they had the cities of their lot out of the tribe of Ephraim. Joshua 21:20 (KJV) In the book of Joshua the Israelites had crossed the Jordan River, entered the Promised Land, and begun to divide the... - [Joshua 21:19](https://biblicaltheology.org.uk/joshua-21/joshua-21-19/16020/): All the cities of the children of Aaron the Priests, were thirteene cities with their suburbs. Joshua 21:19 (KJV) Joshua 21 records the allocation of cities to the Levites, the priestly tribe of Israel. Unlike the other tribes, the Levites did not receive a contiguous territorial inheritance; instead they were given a number of cities... - [Joshua 21:18](https://biblicaltheology.org.uk/joshua-21/joshua-21-18/16019/): Anathoth with her suburbs, and Almon with her suburbs, foure cities. Joshua 21:18 (KJV) The book of Joshua records the fulfillment of God’s promise to give the Israelites the land of Canaan as their inheritance. After conquering various territories, the land was divided among the twelve tribes of Israel. Joshua 21 describes the allocation of... - [Joshua 21:17](https://biblicaltheology.org.uk/joshua-21/joshua-21-17/16018/): And out of the tribe of Beniamin, Gibeon with her suburbs, Geba with her suburbs, Joshua 21:17 (KJV) Historical Context: Joshua 21 describes the allocation of cities and territories to the Levites among the various tribes of Israel. The Levites were appointed by God to carry out religious duties for the people. Unlike the other... - [Joshua 21:16](https://biblicaltheology.org.uk/joshua-21/joshua-21-16/16017/): “And Ain with her suburbs, and Juttah with her suburbs, and Beth-shemesh with her suburbs; nine cities out of those two tribes.” Context: The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua. After the Israelites had settled in the land, the Lord commanded Joshua to... - [Joshua 21:15](https://biblicaltheology.org.uk/joshua-21/joshua-21-15/16016/): “And Holon with her suburbs, and Debir with her suburbs.” Context:Joshua 21 records the distribution of the cities and territories among the Levites, who were the priestly tribe of Israel. In this chapter, the Levites receive their cities and their surrounding pasturelands as their inheritance. The Tribe of Judah:Joshua 21:15 mentions two cities, Holon and... - [Joshua 21:14](https://biblicaltheology.org.uk/joshua-21/joshua-21-14/16015/): “And Jattir with her suburbs, and Eshtemoa with her suburbs,” Context:Joshua 21 describes the allocation of cities to the Levites from the different tribes of Israel. The Levites were appointed by God to serve as priests and were not given a specific territory like the other tribes. Instead, they were allotted cities throughout the inheritance... - [Joshua 21:13](https://biblicaltheology.org.uk/joshua-21/joshua-21-13/16014/): Thus they gaue to the children of Aaron the Priest Hebron with her suburbs to bee a citie of refuge for the slayer, and Libnah with her suburbs, Joshua 21:13 (KJV) Historical Context: Joshua 21 describes the distribution of cities and territories among the Levites after the Israelites had conquered the Promised Land under Joshua’s... - [Joshua 21:12](https://biblicaltheology.org.uk/joshua-21/joshua-21-12/16013/): But the fields of the citie, and the villages thereof, gaue they to Caleb the sonne of Iephunneh, for his possession. Joshua 21:12 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership. After crossing the Jordan, the land was divided among the twelve tribes, and Joshua 21 specifically... - [Joshua 21:11](https://biblicaltheology.org.uk/joshua-21/joshua-21-11/16012/): And they gaue them the citie of Arbah the father of Anak (which citie is Hebron) in the hill countrey of Iudah, with þ suburbs thereof round about it. Joshua 21:11 (KJV) Joshua 21 records the division of the land of Canaan among the twelve tribes of Israel after they had conquered the Promised Land.... - [Joshua 21:10](https://biblicaltheology.org.uk/joshua-21/joshua-21-10/16011/): Which the children of Aaron being of the families of the Kohathites, who were of the children of Leui, had: (for theirs was the first lot.) Joshua 21:10 (KJV) The book of Joshua records the conquest of the Promised Land by the Israelites under the leadership of Joshua. In chapter 21 we find the allocation... - [Joshua 21:9](https://biblicaltheology.org.uk/joshua-21/joshua-21-9/16010/): “And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name.” Joshua 21:9 is part of the narrative in the Book of Joshua that describes the allocation of cities to the Levites from the various tribes... - [Joshua 21:8](https://biblicaltheology.org.uk/joshua-21/joshua-21-8/16009/): “And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.” Historical Context:Joshua 21:8 is part of the account of the distribution of cities to the tribe of Levi. The Levites were not given a specific portion of land like the... - [Joshua 21:7](https://biblicaltheology.org.uk/joshua-21/joshua-21-7/16008/): “The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.” Context:Joshua 21 describes the allocation of cities to the Levites, who were the priestly tribe in Israel. The Levites were not given a specific territorial... - [Joshua 21:6](https://biblicaltheology.org.uk/joshua-21/joshua-21-6/16007/): “And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.” Context:Joshua 21 records the allocation of cities to the Levites, who were... - [Joshua 21:5](https://biblicaltheology.org.uk/joshua-21/joshua-21-5/16006/): “And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.” Historical Context:Joshua 21 describes the allocation of the Levitical cities among the various tribes of Israel. The Levites... - [Joshua 21:4](https://biblicaltheology.org.uk/joshua-21/joshua-21-4/16005/): “From the tribe of the children of Judah, and from the tribe of the children of Simeon, these cities which are here mentioned by name.” Context:The book of Joshua describes the conquest and division of the Promised Land among the twelve tribes of Israel. Joshua 21:4 is part of the section where the allocation of... - [Joshua 21:3](https://biblicaltheology.org.uk/joshua-21/joshua-21-3/16004/): “And the Lord gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.” This verse is part of the account in the book of Joshua:that describes the distribution of the land of Canaan among the twelve tribes of Israel. After the Israelites crossed the... - [Joshua 21:2](https://biblicaltheology.org.uk/joshua-21/joshua-21-2/16003/): “And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.” Context:The book of Joshua recounts the events after the Israelites crossed the Jordan River and entered the Promised Land. In... - [Joshua 21:1](https://biblicaltheology.org.uk/joshua-21/joshua-21-1/16002/): Then came neere the heads of the fathers of the Leuites vnto Eleazar the Priest, and vnto Ioshua the sonne of Nun, and vnto the heads of the fathers of the tribes of the children of Israel. Joshua 21:1 (KJV) The book of Joshua records the conquest and division of Canaan under Joshua’s leadership. Chapter... - [Joshua 20:9](https://biblicaltheology.org.uk/joshua-20/joshua-20-9/16001/): These were the cities appointed for all the children of Israel, and for the stranger that soiourneth among them, that whosoeuer killeth any person at vnawares might flee thither, & not die by the hand of the auenger of blood, vntill he stood before the Congregation. Joshua 20:9 (KJV) The book of Joshua records the... - [Joshua 20:8](https://biblicaltheology.org.uk/joshua-20/joshua-20-8/16000/): “And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.” Context:Joshua 20 is a chapter that describes the establishment of cities... - [Joshua 20:7](https://biblicaltheology.org.uk/joshua-20/joshua-20-7/15999/): “And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjath-arba, which is Hebron, in the mountain of Judah.” In this verse, we find a description of the cities that were appointed as cities of refuge in the land of Canaan. To better understand its significance, let’s explore the context... - [Joshua 20:6](https://biblicaltheology.org.uk/joshua-20/joshua-20-6/15998/): “And he shall dwell in that city until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.” This verse outlines... - [Joshua 20:5](https://biblicaltheology.org.uk/joshua-20/joshua-20-5/15997/): “And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.” Context:The book of Joshua is part of the Old Testament and tells the story of the Israelites’ conquest of the Promised Land. In this... - [Joshua 20:4](https://biblicaltheology.org.uk/joshua-20/joshua-20-4/15996/): "And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among... - [Joshua 20:3](https://biblicaltheology.org.uk/joshua-20/joshua-20-3/15995/): That the slayer that killeth any person vnawares and vnwittingly, may flee thither: and they shall be your refuge from the auenger of blood. Joshua 20:3 (KJV) Historical Context: The book of Joshua records the conquest of the Promised Land by the Israelites under Joshua’s leadership. In chapter 20, following earlier commands given through Moses,... - [Joshua 20:2](https://biblicaltheology.org.uk/joshua-20/joshua-20-2/15994/): “Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses.” Context:Joshua 20 is a pivotal chapter in the book of Joshua. It follows the division of the land among the tribes of Israel. In this chapter, God instructs Joshua to set... - [Joshua 19:51](https://biblicaltheology.org.uk/joshua-19/joshua-19-51/15993/): These are the inheritances which Eleazar the Priest, and Ioshua the sonne of Nun, and the heads of the fathers of the tribes of the children of Israel, diuided for an inheritance by lot, in Shiloh before the Lord, at the doore of the Tabernacle of the Congregation: so they made an end of diuiding... - [Joshua 19:50](https://biblicaltheology.org.uk/joshua-19/joshua-19-50/15992/): “According to the word of the LORD they gave him the city which he asked, even Timnath-serah in mount Ephraim: and he built the city, and dwelt therein.” Historical Context:Joshua 19:50 takes place during the period of the conquest of Canaan by the Israelites under the leadership of Joshua. This verse comes at the end... - [Joshua 19:49](https://biblicaltheology.org.uk/joshua-19/joshua-19-49/15991/): “When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them.” Context:Joshua 19 is a chapter that describes the division of the land of Canaan among the twelve tribes of Israel. In this verse, we see... - [Joshua 19:48](https://biblicaltheology.org.uk/joshua-19/joshua-19-48/15990/): “This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.” Context:The book of Joshua documents the division of the land of Canaan among the tribes of Israel after they entered the Promised Land. Joshua 19 specifically describes the territory allotted to the tribe of... - [Joshua 19:47](https://biblicaltheology.org.uk/joshua-19/joshua-19-47/15989/): And the coast of the children of Dan went out too little for them: therefore the children of Dan went vp to fight against Leshem, and tooke it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father. Joshua... - [Joshua 19:46](https://biblicaltheology.org.uk/joshua-19/joshua-19-46/15988/): And Meiarkon, and Rakkon, with the border before Iapho. Joshua 19:46 (KJV) The book of Joshua records the division of the land of Canaan among the twelve tribes of Israel after their conquest of the Promised Land. This passage is often cited as describing the territory of the tribe of Dan, although the exact wording... - [Joshua 19:45](https://biblicaltheology.org.uk/joshua-19/joshua-19-45/15987/): And Iehud, and Bene-berak, and Gath-rimmon, Joshua 19:45 (KJV) Context and Background: Before diving into the specific verse, let us understand the context and background of the book of Joshua. The book follows the journey of the Israelites under Joshua’s leadership as they enter the Promised Land after Moses’ death. God appointed Joshua to lead... - [Joshua 19:44](https://biblicaltheology.org.uk/joshua-19/joshua-19-44/15986/): And Eltekeh, and Gibbethon, and Baalah, Joshua 19:44 (KJV) This passage describes the allocation of tribal territories in the book of Joshua. The verse is part of a larger passage in the Book of Joshua that describes the allocation of the tribal territories of the Israelites in the Promised Land. In this particular verse, it... - [2 Chronicles 35:14](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-14/21793/): And afterward they made ready for themselues, and for the Priests: because the Priests the sonnes of Aaron were busied in offring of burnt offrings, and the fat vntill night: therefore the Leuites prepared for themselues, and for the Priests the sonnes of Aaron. 2 Chronicles 35:14 (KJV) “And the priests the children of Aaron... - [2 Chronicles 35:13](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-13/21792/): “13 And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.” This verse is part of the account of King Josiah’s observance of the Passover feast. To understand the significance of... - [2 Chronicles 35:12](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-12/21791/): “And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.” This verse is part of the description of the preparations made by King Josiah... - [2 Chronicles 35:11](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-11/21790/): And they killed the Passeouer, and the Priestes sprinckled the blood from their handes, and the Leuites flayed them. 2 Chronicles 35:11 (KJV) The verse is placed within the narrative of King Josiah’s vigorous reforms, in which he called the people of Judah to observe the Passover according to the instructions given in the Law... - [2 Chronicles 35:10](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-10/21789/): So the seruice was prepared, and the Priests stood in their place, and the Leuites in their courses, according to the kings commandement. 2 Chronicles 35:10 (KJV) Historical Context: 2 Chronicles 35 describes the events surrounding the celebration of the Passover by King Josiah of Judah. Josiah was known for his reforms and efforts to... - [2 Chronicles 35:1](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-1/21780/): “Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.” Historical Context: 2 Chronicles 35 is part of the account of King Josiah’s reign in Judah. Josiah was a righteous king who sought to bring spiritual revival to the nation. He took... - [2 Chronicles 34:9](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-9/21754/): “And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.”... - [2 Chronicles 34:8](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-8/21753/): “Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.” Context:To better understand the significance of this... - [2 Chronicles 34:7](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-7/21752/): “And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.” Context:2 Chronicles 34:7 is part of the historical account of King Josiah’s reign in Judah. King Josiah ascended to the... - [2 Chronicles 34:6](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-6/21751/): And so did he in the cities of Manasseh, and Ephraim, and Simeon, euen vnto Naphtali, with their mattockes, round about. 2 Chronicles 34:6 (KJV) And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about. 2 Chronicles 34:6 (KJV) The verse 2 Chronicles 34:6... - [2 Chronicles 34:5](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-5/21750/): And hee burnt the bones of the priests vpon their altars, and cleansed Iudah and Ierusalem. 2 Chronicles 34:5 (KJV) The passage records a pivotal moment in the reign of King Josiah, who became king of Judah at the age of eight and ruled for thirty‑one years. Josiah is remembered for his zealous reforms and... - [2 Chronicles 34:4](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-4/21749/): And they brake downe the altars of Baalim in his presence, and the images that were on high aboue them, he cut downe, and the groues, and the carued images, and the molten images he brake in peeces, and made dust of them, and strowed it vpon the graues of them, that had sacrificed vnto... - [2 Chronicles 34:33](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-33/21779/): And Iosiah tooke away all the abominations out of all the countreys that perteined to the children of Israel, and made all that were present in Israel to serue, euen to serue the Lord their God. And all his dayes they departed not from folowing the Lord the God of their fathers. 2 Chronicles 34:33... - [2 Chronicles 34:32](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-32/21778/): “And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.” Context:This verse is part of the account of King Josiah’s reign in the book of 2 Chronicles. King Josiah was known for his... - [2 Chronicles 34:31](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-31/21777/): “And the king stood in his place, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.” This verse is... - [2 Chronicles 34:30](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-30/21776/): “And the king went up into the house of the Lord, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the... - [2 Chronicles 34:29](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-29/21775/): “Then the king sent and gathered together all the elders of Judah and Jerusalem.” Certainly! Here is a Bible study on hronicles 34:29 (KJV) says, “Then the king sent and gathered together all the elders of Judah and Jerusalem.” Historical Context:To understand the significance of this verse, it’s important to consider the historical context. This... - [2 Chronicles 34:28](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-28/21774/): Behold, I will gather thee to thy fathers, and thou shalt bee gathered to thy graue in peace, neither shall thine eyes see all the euill that I will bring vpon this place, and vpon the inhabitants of the same. So they brought the king word againe. 2 Chronicles 34:28 (KJV) Historical Context: 2 Chronicles... - [2 Chronicles 34:27](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-27/21773/): Because thine heart was tender, and thou didst humble thy selfe before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thy selfe before me, and diddest rend thy clothes, and weepe before me, I haue euen heard thee also, saith the Lord. 2 Chronicles 34:27 (KJV) This... - [2 Chronicles 34:26](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-26/21772/): “And as for the king of Judah, who sent you to inquire of the Lord, so shall ye say unto him, Thus saith the Lord God of Israel concerning the words which thou hast heard.” This verse is part of a larger passage that describes the righteous reforms initiated by King Josiah in the kingdom... - [2 Chronicles 34:25](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-25/21771/): “Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.” Context:Let’s dive into a Bible study on 2 Chronicles 34:25 from the King James... - [2 Chronicles 34:24](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-24/21770/): Thus saith the Lord, behold, I will bring euill vpon this place, and vpon the inhabitants thereof, euen all the curses that are written in the booke which they haue read before the king of Iudah: 2 Chronicles 34:24 (KJV) Historical Context: To understand the verse better, it is important to consider the historical setting.... - [2 Chronicles 34:3](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-3/21748/): “For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.” In this verse, we... - [2 Chronicles 34:23](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-23/21769/): “And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me,” Historical Context: 2 Chronicles 34 is part of the account of King Josiah’s reign in Judah. Josiah became king at the age of eight and reigned for thirty-one years. He was known as one of... - [2 Chronicles 34:22](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-22/21768/): “And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.” Certainly! Here’s a Bible study on hronicles 34:22 (KJV)... - [2 Chronicles 34:21](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-21/21767/): “Go, inquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord, to do after... - [2 Chronicles 34:20](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-20/21766/): And the king commanded Hilkiah, and Ahikam the sonne of Shaphan, and Abdon the sonne of Mirah, and Shaphan the scribe, and Asaiah a seruant of the kings, saying, 2 Chronicles 34:20 (KJV) 2 Chronicles 34 is part of the historical account of the reign of King Josiah in Judah. Josiah became king at a... - [2 Chronicles 34:19](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-19/21765/): “And it came to pass, when the king had heard the words of the law, that he rent his clothes.” Context:2 Chronicles 34 records the story of King Josiah of Judah, who became king at the age of eight. He was a righteous king who sought to bring about religious reforms in the nation. In... - [2 Chronicles 34:18](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-18/21764/): “Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.” Certainly! Here is a Bible study on hronicles 34:18 (KJV) says, “Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before... - [2 Chronicles 34:17](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-17/21763/): And they haue gathered together the money that was found in the house of the Lord, and haue deliuered it into the hand of the ouerseers, and to the hand of the workemen. 2 Chronicles 34:17 (KJV) 2 Chronicles 34 is part of the historical account of the reign of King Josiah in Judah. King... - [2 Chronicles 34:16](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-16/21762/): “And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.” Certainly! Here is a Bible study on Verse: (2 Chronicles 34:16, KJV) Context:This verse is part of the account of King Josiah’s reforms in Judah. Josiah became king at... - [2 Chronicles 34:15](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-15/21761/) - [2 Chronicles 34:14](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-14/21760/): “And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses.” This verse is part of the account of King Josiah’s reign in Judah. Josiah became king at a young age and sought to bring... - [2 Chronicles 34:13](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-13/21759/): “Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.” Historical Context: The book of 2 Chronicles is a historical account of the kings of Judah, focusing on their spiritual and religious... - [2 Chronicles 34:2](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-2/21747/): “And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.” Certainly! Here is a Bible study on hronicles 34:2 (KJV) states: “And he did that which was right in the sight of... - [2 Chronicles 34:12](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-12/21757/): And the men did the worke faithfully, and the ouerseers of them were Iahath, and Obadiah, the Leuites, of the sonnes of Merari, and Sechariah, and Meshullam, of the sonnes of the Kohathites, to set it forward: and other of the Leuites, all that could skill of instruments of musicke. 2 Chronicles 34:12 (KJV) Historical... - [2 Chronicles 34:11](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-11/21756/): Euen to the artificers and builders gaue they it, to buy hewen stone, and timber for couplings, and to floore the houses, which the kings of Iudah had destroyed. 2 Chronicles 34:11 (KJV) The chapter of 2 Chronicles 34 records the reforms of King Josiah, who became king at eight and reigned thirty‑one years. He... - [2 Chronicles 34:10](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-10/21755/): And they put it in the hand of the workemen that had the ouersight of the house of the Lord, and they gaue it to the workemen that wrought in the house of the Lord, to repaire and mend the house. 2 Chronicles 34:10 (KJV) This verse records an event during the reign of King... - [2 Chronicles 34:1](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-1/21746/): “Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing on their obedience or disobedience to God’s law. Chapter 34 specifically highlights the reign of King Josiah. King Josiah’s Background:Josiah became... - [2 Chronicles 33:25](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-25/21745/): But the people of the land slew all them that had conspired against king Amon, and the people of the land made Iosiah his sonne, king in his stead. 2 Chronicles 33:25 (KJV) The passage is set within the larger narrative of the reign of King Amon, who succeeded his father Manasseh as ruler of... - [2 Chronicles 33:24](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-24/21744/): And his seruants conspired against him, and slew him in his owne house. 2 Chronicles 33:24 (KJV) Context: 2 Chronicles 33:24 is part of the account of Manasseh, the wicked king of Judah, and of his son Amon, who became king after his father. Manasseh was the son of Hezekiah, a righteous king, but Manasseh... - [2 Chronicles 33:23](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-23/21743/): “Then humbled himself Manasseh when he was in affliction, and besought the LORD his God, and humbled himself greatly before the God of his fathers.” Certainly! Let’s dive into a Bible study on 2 Chronicles 33:23, which is a verse from the King James Version (KJV) of the Bible. Before we explore the specific verse,... - [2 Chronicles 33:9](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-9/21730/): “So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.” Historical Context:Manasseh was one of the kings of Judah, who reigned for 55 years. He succeeded his father Hezekiah, who was a righteous king. However, Manasseh turned... - [2 Chronicles 33:8](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-8/21729/): Neither will I any more remoue the foot of Israel from out of the land which I haue appointed for your fathers; so that they will take heed to doe all that I haue commanded them, according to the whole Law, and the statutes, and the ordinances by the hand of Moses. 2 Chronicles 33:8... - [2 Chronicles 33:7](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-7/21728/): “And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever: 2 Chronicles 33:7... - [2 Chronicles 33:6](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-6/21727/): “And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger.” Context: The verse... - [2 Chronicles 33:5](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-5/21726/): “And he built altars for all the host of heaven in the two courts of the house of the LORD.” Certainly! Here’s a Bible study on hronicles 33:5 (KJV) says, “And he built altars for all the host of heaven in the two courts of the house of the LORD.” This verse is a part... - [2 Chronicles 33:4](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-4/21725/): “Also he built altars in the house of the LORD, whereof the LORD had said, In Jerusalem shall my name be for ever.” This verse is part of a larger passage that describes the reign of Manasseh, who became the king of Judah at the age of 12. Manasseh was the son of Hezekiah, a... - [2 Chronicles 33:3](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-3/21724/): “For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.” This verse provides insight into the reign of Manasseh, who was one of the kings of Judah. He succeeded his father... - [2 Chronicles 33:15](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-15/21836/): And hee tooke away the strange gods and the idol out of the house of the Lord, and all the altars that he had built in the mount of the house of the Lord, and in Ierusalem, and cast them out of the citie. 2 Chronicles 33:15 (KJV) The verse belongs to the account of... - [2 Chronicles 33:22](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-22/21742/): But he did that which was euill in the sight of the Lord, as did Manasseh his father: for Amon sacrificed vnto all the carued images, which Manasseh his father had made, and serued them; 2 Chronicles 33:22 (KJV) But he did that which was evil in the sight of the LORD, as did Manasseh... - [2 Chronicles 33:21](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-21/21741/): Amon was two and twentie yeeres old, when he beganne to reigne, and reigned two yeares in Ierusalem. 2 Chronicles 33:21 (KJV) Context and Background: 2 Chronicles is a book in the Old Testament that provides a historical account of the kings of Judah. It focuses on the period after the division of the united... - [2 Chronicles 33:20](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-20/21740/): “So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.” Context:This verse is found in the Old Testament book of 2 Chronicles, which is a historical account of the kings of Judah. In this particular verse, we learn about the death of King... - [2 Chronicles 33:19](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-19/21739/): “His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.” Context:To understand the verse better, let’s begin by examining... - [2 Chronicles 33:18](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-18/21738/): Nowe the rest of the actes of Manasseh, & his prayer vnto his God, and the words of the seers that spake to him in the name of the Lord God of Israel, behold, they are written in the booke of the kings of Israel: 2 Chronicles 33:18 (KJV) This verse concludes the historical account... - [2 Chronicles 33:17](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-17/21737/): Neuerthelesse, the people did sacrifice still in the high places, yet vnto the Lord their God only. 2 Chronicles 33:17 (KJV) The account of 2 Chronicles 33 records the reign of King Manasseh, a ruler long remembered for his idolatry and wickedness in Judah. In the latter part of his life he humbled himself, repented... - [2 Chronicles 33:16](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-16/21736/): “And he repaired the altar of the Lord, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the Lord God of Israel.” Historical Context:The verse comes from the book of 2 Chronicles, which is a part of the Hebrew Bible (Old Testament). This particular chapter focuses on the reign of Manasseh,... - [2 Chronicles 33:14](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-14/21735/): Now after this, hee built a wall without the citie of Dauid, on the Westside of Gihon, in the valley, euen to the entring in at the fish-gate, and compassed about Ophel, and raised it vp a very great height, and put captaines of warre in all the fenced cities of Iudah. 2 Chronicles 33:14... - [2 Chronicles 33:13](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-13/21734/): And prayed vnto him, and he was intreated of him, and heard his supplication, and brought him againe to Ierusalem into his kingdome. Then Manasseh knew that the Lord hee was God. 2 Chronicles 33:13 (KJV) Context: To better understand this verse, consider the broader context. 2 Chronicles 33 recounts the reign of Manasseh, one... - [2 Chronicles 33:12](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-12/21733/): “And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers” This verse is part of the account of Manasseh, the wicked king of Judah, who reigned for 55 years. He was known for his evil deeds, leading the people of Judah astray and... - [2 Chronicles 33:11](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-11/21732/): “Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.” This verse is part of the historical account of the reign of King Manasseh, who was one of the kings of Judah. Manasseh... - [2 Chronicles 33:10](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-10/21731/): And the LORD spake to Manasseh, and to his people: but they would not hearken. 2 Chronicles 33:10 (KJV) Historical Context: During the time of King Manasseh, the people of Judah had turned away from the worship of God and engaged in idolatrous practices. They worshipped false gods, practiced divination, and built altars for idols.... - [2 Chronicles 33:2](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-2/21723/): “But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel.” Context: 2 Chronicles 33:2 is part of the account of the reign of King Manasseh, who ruled over Judah. Manasseh’s reign is described as one... - [2 Chronicles 33:1](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-1/21722/): “Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem.” Historical context: The book of 2 Chronicles is a historical account that focuses on the kings of Judah. In this verse, we encounter the reign of King Manasseh, who ruled over Judah for an extended period.... - [2 Chronicles 32:33](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-33/21721/): “And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.” Historical Context: 2 Chronicles 32:33 is part of the account of King... - [2 Chronicles 32:32](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-32/21720/): Now, the rest of the acts of Hezekiah, and his goodnesse, behold, they are written in the vision of Isaiah the Prophet, the sonne of Amoz, and in the booke of the kings of Iudah and Israel. 2 Chronicles 32:32 (KJV) Historical Context: Chronicles 32:32 is part of the account of King Hezekiah’s reign in... - [2 Chronicles 32:31](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-31/21719/): Howbeit, in the businesse of the Embassadours of the Princes of Babylon, who sent vnto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. 2 Chronicles 32:31 (KJV) This verse belongs to the narrative of King... - [2 Chronicles 32:30](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-30/21718/): This same Hezekiah also stopped the vpper water-course of Gihon, and brought it straight downe to the Westside of the City of Dauid. And Hezekiah prospered in all his workes. 2 Chronicles 32:30 (KJV) Certainly! Let’s delve into a Bible study on 2 Chronicles 32:30‑31 from the King James Version (KJV). This passage is part... - [2 Chronicles 32:29](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-29/21717/): Moreouer, hee prouided him cities, and possessions of flockes & heards in abundance: for God had giuen him substance very much. 2 Chronicles 32:29 (KJV) Context: This verse is part of the account of King Hezekiah’s reign in Judah. Hezekiah was a righteous king who sought to honour God and restore the worship of Yahweh... - [2 Chronicles 32:9](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-9/21697/): “After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,” Verse: “After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself... - [2 Chronicles 32:8](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-8/21696/): “With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.” Certainly! Here is a Bible study on Verse: “With him is an arm of flesh; but with us is... - [2 Chronicles 32:7](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-7/21695/): Be strong and couragious, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there bee moe with vs, then with him. 2 Chronicles 32:7 (KJV) “Be of good courage, and let us go up; for the LORD shall give us victory.” Historical Context: At... - [2 Chronicles 32:6](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-6/21694/): “And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,” Context:The verse is part of the account of King Hezekiah’s reign in Judah. During this time, the mighty Assyrian army, led by King Sennacherib, was... - [2 Chronicles 32:5](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-5/21693/): “Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.” This verse is part of the historical account of King Hezekiah’s reign over the kingdom of... - [2 Chronicles 32:4](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-4/21692/): “So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?” Historical Context:This verse is part of the account of King Hezekiah’s reign in Judah. During this time, the kingdom of... - [2 Chronicles 32:3](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-3/21691/): “He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.” Verse: “He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.”... - [2 Chronicles 32:28](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-28/21716/): “Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.” In order to understand the significance of this verse, it’s important to provide some context by examining the surrounding verses and understanding the historical background. Chronicles 32:24-26 states: “In those days Hezekiah was... - [2 Chronicles 32:27](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-27/21715/): “And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels; 2 Chronicles 32:27 (KJV)” Historical Context: This verse is part of the account of King Hezekiah’s reign in Judah. Hezekiah... - [2 Chronicles 32:26](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-26/21714/): Notwithstanding, Hezekiah humbled himselfe for the pride of his heart, (both hee and the inhabitants of Ierusalem) so that the wrath of the Lord came not vpon them in the dayes of Hezekiah. 2 Chronicles 32:26 (KJV) 2 Chronicles 32:26 belongs to the narrative of King Hezekiah’s reign in Judah during a period when the... - [2 Chronicles 32:25](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-25/21713/): “But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.” Historical Context:The passage takes place during the reign of Hezekiah, who was a righteous king of Judah. Hezekiah had experienced a miraculous deliverance when God helped... - [2 Chronicles 32:24](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-24/21712/): “In those days Hezekiah was sick to the death and prayed unto the LORD: and he spake unto him, and he gave him a sign.” Verse: “In those days Hezekiah was sick to the death and prayed unto the LORD: and he spake unto him, and he gave him a sign.” (2 Chronicles 32:24, KJV)... - [2 Chronicles 32:23](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-23/21711/): And many brought gifts vnto the Lord to Ierusalem, and presents to Hezekiah king of Iudah: so that hee was magnified in the sight of all nations, from thenceforth. 2 Chronicles 32:23 (KJV) Context: Before diving into the specific verse, it is essential to understand its background. 2 Chronicles 31‑32 records King Hezekiah’s extensive religious... - [2 Chronicles 32:22](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-22/21710/): Thus the Lord saued Hezekiah, and the inhabitants of Ierusalem, from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on euery side. 2 Chronicles 32:22 (KJV) This verse belongs to the historical account of King Hezekiah’s reign recorded in 2 Chronicles. In that period the... - [2 Chronicles 32:21](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-21/21709/): “And the Lord sent an angel, which cut off all the mighty men of valor, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of... - [2 Chronicles 32:20](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-20/21708/): For this cause Hezekiah the king, and the Prophet Isaiah the sonne of Amoz, prayed and cryed to heauen. 2 Chronicles 32:20 (KJV) Historical Context: 2 Chronicles 32:20 takes place during the reign of King Hezekiah in Judah. At this time, the powerful Assyrian empire, under the leadership of King Sennacherib, was threatening to invade... - [2 Chronicles 32:19](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-19/21707/): “And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.” Historical Context:The verse is part of the account of King Hezekiah’s reign in Judah. Hezekiah was a righteous king who sought to restore worship of the true God... - [2 Chronicles 32:18](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-18/21706/): Then they cryed with a loude voice in the Iewes speech vnto the people of Ierusalem that were on the wal, to affright them, and to trouble them, that they might take the city. 2 Chronicles 32:18 (KJV) And the servants of the king of Assyria went up, and spake against the LORD God of... - [2 Chronicles 32:2](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-2/21690/): “And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,” Historical Context: 2 Chronicles 32:2 takes place during the reign of King Hezekiah of Judah. Hezekiah was a faithful king who sought to bring religious reforms and restore the worship of the Lord in Judah. During his reign,... - [2 Chronicles 32:17](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-17/21705/): “He wrote also letters to rail on the Lord God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.” Context:2 Chronicles 32 records the... - [2 Chronicles 32:16](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-16/21704/): And his seruants spake yet more against the Lord God, and against his seruant Hezekiah. 2 Chronicles 32:16 (KJV) The verse is part of the account of King Hezekiah’s reign in the book of 2 Chronicles. Hezekiah was a righteous king who sought to reform Judah and lead the people back to the worship of... - [2 Chronicles 32:15](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-15/21703/): “Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?”... - [2 Chronicles 32:14](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-14/21702/): Who was there among all the gods of those nations, that my fathers vtterly destroyed, that could deliuer his people out of mine hand, that your God should bee able to deliuer you out of mine hand? 2 Chronicles 32:14 (KJV) Historical Background: 2 Chronicles 32 records the reign of King Hezekiah of Judah, a... - [2 Chronicles 32:13](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-13/21701/): Know ye not what I and my fathers haue done vnto all the people of other lands? were the gods of the nations of those landes any wayes able to deliuer their lands out of mine hand? 2 Chronicles 32:13 (KJV) This verse belongs to the narrative of King Hezekiah’s reign over Judah. Hezekiah is... - [2 Chronicles 32:12](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-12/21700/): Hath not the same Hezekiah taken away his high places, and his altars, and commanded Iudah and Ierusalem, saying; Yee shall worship before one altar, & burne incense vpon it? 2 Chronicles 32:12 (KJV) Hezekiah ruled over Judah from around 715 BC to 686 BC, succeeding his father Ahaz, whose reign had introduced idolatrous practices... - [2 Chronicles 32:11](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-11/21699/): Doeth not Hezekiah perswade you to giue ouer your selues to die by famine and by thirst, saying, The Lord our God shall deliuer vs out of the hand of the king of Assyria? 2 Chronicles 32:11 (KJV) The book of 2 Chronicles is a historical account that focuses on the kings of Judah. In... - [2 Chronicles 32:10](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-10/21698/): “Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?” This verse is part of the historical account of King Hezekiah’s reign in Judah. At this point in the story, the Assyrian king Sennacherib has launched a campaign to conquer various nations, including Judah. Hezekiah has taken... - [2 Chronicles 32:1](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-1/21689/): “After these things, and the establishment thereof, Sennacherib, king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.” This verse is part of the historical account found in 2 Chronicles, which records the reign of King Hezekiah of Judah. It describes the invasion of... - [2 Chronicles 31:21](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-21/21688/): And in euery worke that he began in the seruice of the house of God, and in the law, and in the commandements to seeke his God, he did it with all his heart, and prospered. 2 Chronicles 31:21 (KJV) Historical Context: The sentence is placed within the narrative of King Hezekiah’s reign in Judah.... - [2 Chronicles 31:9](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-9/21676/): “And when Hezekiah and the princes came and saw the heaps, they blessed the Lord, and his people Israel.” Context:2 Chronicles is part of the historical books in the Old Testament and provides an account of the reigns of various kings of Judah. Chapter 31 specifically focuses on the reforms instituted by King Hezekiah, a... - [2 Chronicles 31:8](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-8/21675/): And when Hezekiah and the princes came, and saw the heapes, they blessed the Lord, and his people Israel. 2 Chronicles 31:8 (KJV) Historical Context: 2 Chronicles is an Old Testament book that records the history of the kings of Judah. This verse belongs to the narrative about King Hezekiah, whose reign was marked by... - [Jeremiah 10:23](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-23/29498/): “O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.” Context:Jeremiah 10:23 is a verse from the book of Jeremiah, which is a prophetic book in the Old Testament. Jeremiah was a prophet during a time of great spiritual decline in... - [Job 30:18](https://biblicaltheology.org.uk/job-30/job-30-18/23529/): “By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.” Context:The book of Job is a profound exploration of suffering and the human condition. In this verse, Job, who is experiencing intense physical and emotional suffering, describes the impact of his affliction on his... - [Job 30:15](https://biblicaltheology.org.uk/job-30/job-30-15/23526/): “Terrors are turned upon me: they pursue my soul as the wind, and my welfare passeth away as a cloud.” Context:The book of Job is a profound exploration of human suffering and the mystery of God’s providence. Job, a righteous and blameless man, experiences unimaginable loss and affliction. In his distress, he begins to question... - [Job 30:13](https://biblicaltheology.org.uk/job-30/job-30-13/23524/): “They mar my path, they set forward my calamity, they have no helper.” Context:The book of Job is known for its exploration of human suffering and the question of why righteous people experience hardship. Job, a man described as blameless and upright, undergoes immense suffering as he endures the loss of his possessions, health, and... - [Job 30:8](https://biblicaltheology.org.uk/job-30/job-30-8/23519/): “They were children of fools, yea, children of base men: they were viler than the earth.” This verse is part of a section in the book of Job where Job is expressing his deep distress and suffering. It is important to note that these words are spoken by Job during a time of great anguish,... - [Jeremiah 14:10](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-10/29577/): “Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.” Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. Jeremiah served as a... - [Jeremiah 12:13](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-13/29536/): “They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit; and they shall be ashamed of your revenues because of the fierce anger of the LORD.” Context:Jeremiah was a prophet who ministered in Judah during a time of great spiritual and moral decline. The people had turned... - [Jeremiah 12:9](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-9/29532/): “Mine heritage is unto me as a speckled bird, the birds round about are against her; come ye, assemble all the beasts of the field, come to devour.” Historical and Contextual Background: Jeremiah was a prophet called by God to deliver His messages to the people of Judah during a time of great spiritual and... - [Jeremiah 12:2](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-2/29525/): “Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.” This verse is part of a passage in which the prophet Jeremiah is wrestling with questions about the prosperity of the wicked and the suffering of the righteous.... - [Job 32:13](https://biblicaltheology.org.uk/job-32/job-32-13/23595/): “Lest ye should say, We have found out wisdom: God thrusteth him down, not man.” Context:This verse is part of the dialogue in the Book of Job, specifically in the section where Job’s friends Eliphaz, Bildad, and Zophar have been speaking to him. However, a young man named Elihu has been patiently listening to their... - [Job 32:1](https://biblicaltheology.org.uk/job-32/job-32-1/23583/): “So these three men ceased to answer Job, because he was righteous in his own eyes.” Context:The book of Job is a profound exploration of the nature of suffering and the question of why the righteous often face trials and tribulations. In this verse, we see a shift in the narrative as Job’s three friends—Eliphaz,... - [Job 31:33](https://biblicaltheology.org.uk/job-31/job-31-33/23575/): “If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:” Context:The book of Job tells the story of a righteous man named Job who faced tremendous suffering and loss. In this chapter, Job is defending his integrity before his friends, proclaiming his innocence and righteousness. Job is expressing his commitment to... - [Job 31:15](https://biblicaltheology.org.uk/job-31/job-31-15/23557/): “Did not he that made me in the womb make him? and did not one fashion us in the womb?” Context:This verse is part of Job’s final defence as he defends his integrity and righteousness before his friends. Throughout the book of Job, we see Job going through immense suffering and facing various challenges. In... - [Job 31:14](https://biblicaltheology.org.uk/job-31/job-31-14/23556/): “What then shall I do, when God riseth up? and when He visiteth, what shall I answer him?” In this verse, Job is reflecting on the possibility of facing God’s judgment and expressing his concern about how he would respond to God when He comes to visit or intervene in his life. To understand the... - [Job 30:26](https://biblicaltheology.org.uk/job-30/job-30-26/23537/): “When I looked for good, then evil came unto me: and when I waited for light, there came darkness.” In this verse, Job, the central figure of the Book of Job, expresses his deep anguish and despair. The Book of Job is known for its exploration of human suffering, faith, and the question of why... - [Job 30:20](https://biblicaltheology.org.uk/job-30/job-30-20/23531/): “I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.” Background:The book of Job tells the story of a man named Job, who was upright and blameless in the eyes of God. However, Job’s life is suddenly struck by unimaginable suffering. He loses his wealth, his children,... - [Jeremiah 16:17](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-17/29626/): “For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of judgment and restoration to the people of Judah, warning... - [Jeremiah 16:13](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-13/29622/): “Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who... - [Jeremiah 15:21](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-21/29609/): “And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.” Historical Context:Jeremiah was a prophet who lived during a challenging time in the history of Israel. He prophesied during the reign of several kings, including Josiah, Jehoiakim, and Zedekiah. Jeremiah’s prophecies... - [Jeremiah 15:17](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-17/29605/): “I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.” Historical context: Jeremiah was a prophet during the time of the Babylonian exile. He was called by God to deliver messages of warning and judgment to the people of Judah... - [Jeremiah 15:13](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-13/29601/): “Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.” Context:The book of Jeremiah contains the prophecies of the prophet Jeremiah, who ministered to the southern kingdom of Judah before and during its exile to Babylon. Jeremiah prophesied during a time... - [Job 33:32](https://biblicaltheology.org.uk/job-33/job-33-32/23636/): “If thou hast any thing to say, answer me: speak, for I desire to justify thee.”   - [Job 33:13](https://biblicaltheology.org.uk/job-33/job-33-13/23617/): “Why dost thou strive against him? for he giveth not account of any of his matters.” This verse is part of a larger discourse in the Book of Job, where Job is engaged in a dialogue with his friends, Eliphaz, Bildad, and Zophar, as they attempt to provide explanations for Job’s suffering. In this specific... - [Job 33:11](https://biblicaltheology.org.uk/job-33/job-33-11/23615/): “He putteth my feet in the stocks, he marketh all my paths.” Context:This verse is part of a speech delivered by Elihu, one of Job’s friends, as he attempts to provide insight and understanding regarding Job’s suffering. In this particular section, Elihu is emphasizing the idea that God is attentive to every aspect of human... - [Job 33:10](https://biblicaltheology.org.uk/job-33/job-33-10/23614/): “Behold, he findeth occasions against me, he counteth me for his enemy” Certainly! Let’s explore Job 33:10 in the King James Version of the Bible and dive into its context and meaning. Job 33:10 says: “Behold, he findeth occasions against me, he counteth me for his enemy” This verse is part of a larger section... - [Job 33:9](https://biblicaltheology.org.uk/job-33/job-33-9/23613/): “I am clean without transgression, I am innocent; neither is there iniquity in me.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, faces immense trials and losses, and he engages in dialogues with his friends who attempt to provide explanations for his... - [Job 33:3](https://biblicaltheology.org.uk/job-33/job-33-3/23607/): “My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous man, undergoes immense suffering, and his friends come to comfort him but end... - [Jeremiah 22:10](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-10/29737/): “Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.” Context:Jeremiah 22:10 is part of the prophecy given by the prophet Jeremiah to the kings of Judah. This verse specifically addresses King Shallum, also known as Jehoahaz,... - [Jeremiah 21:14](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-14/29727/): “But I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.” Context:To better understand this verse, it’s important to consider its context within the book of Jeremiah. Jeremiah was a prophet sent... - [Jeremiah 20:15](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-15/29710/): “Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.” Context:Jeremiah was a prophet called by God to deliver His messages to the people of Judah. He often faced opposition, persecution, and personal struggles as he faithfully carried out his prophetic calling. This... - [Jeremiah 18:23](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-23/29680/): “Yet, Lord, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.” Jeremiah 18:23 expresses the prophet Jeremiah’s prayer to God, pleading for justice against his... - [Jeremiah 18:22](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-22/29679/): “Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.” Bible Study: 18:41:01 - [Jeremiah 17:16](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-16/29646/): “As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.” Context:Jeremiah, often referred to as the weeping prophet, lived during a tumultuous time in Israel’s history. He was called by God... - [Jeremiah 17:15](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-15/29645/): “Behold, they say unto me, Where is the word of the Lord? let it come now.” This verse is found in the Book of Jeremiah, which is one of the prophetic books in the Old Testament. Jeremiah was a prophet who lived during a tumultuous time in the history of Israel. He was called by... - [Job 35:5](https://biblicaltheology.org.uk/job-35/job-35-5/23679/): “Look unto the heavens, and see; and behold the clouds which are higher than thou.” Historical Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a righteous man, experiences immense loss and suffering, leading him to question why he is going through such hardships.... - [Job 34:24](https://biblicaltheology.org.uk/job-34/job-34-24/23661/): “He shall break in pieces mighty men without number, and set others in their stead.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s justice. In this particular verse, Elihu, one of Job’s friends, is speaking, offering his perspective on God’s dealings with humanity. Understanding the verse:“He shall... - [Job 34:15](https://biblicaltheology.org.uk/job-34/job-34-15/23652/): “All flesh shall perish together, and man shall turn again unto dust.” Context:The book of Job is a profound exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous man, undergoes immense suffering and engages in a dialogue with his friends who try to provide explanations for his afflictions.... - [Job 34:9](https://biblicaltheology.org.uk/job-34/job-34-9/23646/): “For he hath said, It profiteth a man nothing that he should delight himself with God.” This verse is part of a larger discourse in the book of Job, where Job is engaged in a series of conversations with his friends regarding his suffering and the nature of God’s justice. Elihu, one of Job’s friends,... - [Job 34:7](https://biblicaltheology.org.uk/job-34/job-34-7/23644/): “What man is like Job, who drinketh up scorning like water?” Job 34:7 is part of a longer discourse by Elihu, one of Job’s friends, who is responding to Job’s complaints and questioning of God’s justice. In this verse, Elihu is highlighting Job’s perseverance in the face of mockery and scorn from others. To understand... - [Job 33:33](https://biblicaltheology.org.uk/job-33/job-33-33/23637/): “If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.” Context: The Bible does not have a verse numbered as Job 33:33 in the King James Version (KJV). The book of Job in the KJV contains a total of 42 chapters, and the final chapter is Job 42. - [Jeremiah 26:11](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-11/29855/): “Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.” Context:Jeremiah was a prophet who delivered God’s messages to the people of Judah during a crucial time in their... - [Jeremiah 25:24](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-24/29830/): “And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,” Context:Jeremiah was a prophet who lived during the final years of the kingdom of Judah before its destruction by the Babylonians. He prophesied about the coming judgment and exile that would befall Judah due to their... - [Jeremiah 23:37](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-37/29793/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 23:8](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-8/29764/): “But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.” Context:To understand Jeremiah 23:8, it is essential to consider the context of the verse. Jeremiah was... - [Jeremiah 23:5](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-5/29761/): “Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.” Historical Context: Jeremiah was a prophet who lived during a time of great turmoil in Judah. The nation had turned away from God... - [Jeremiah 22:22](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-22/29749/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 22:12](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-12/29739/): “But he shall die in the place whither they have led him captive, and shall see this land no more.” This verse is part of a larger prophecy given by the prophet Jeremiah to King Jehoiakim of Judah. God sent Jeremiah to deliver messages of warning and judgment to the kings of Judah because of... - [Job 38:15](https://biblicaltheology.org.uk/job-38/job-38-15/23762/): “And from the wicked their light is withholden, and the high arm shall be broken.” In the Book of Job, the passage you mentioned is part of a larger dialogue between Job and God. Job had been enduring immense suffering and loss, and he questioned God’s justice and wisdom. God responds to Job’s inquiries with... - [Job 37:14](https://biblicaltheology.org.uk/job-37/job-37-14/23737/): “Hearken unto this, O Job: stand still, and consider the wondrous works of God.” Context:The book of Job is known for its exploration of the problem of human suffering and the question of why the righteous suffer. In this particular chapter, Elihu, one of Job’s friends, speaks to him about God’s majesty and power displayed... - [Job 36:21](https://biblicaltheology.org.uk/job-36/job-36-21/23711/): “Take heed, regard not iniquity: for this hast thou chosen rather than affliction.” In the book of Job, the central character is Job himself, a righteous and upright man who experiences severe trials and suffering. Throughout the book, Job questions why he is enduring such hardship and seeks understanding from God. Job’s friends attempt to... - [Job 36:16](https://biblicaltheology.org.uk/job-36/job-36-16/23706/): “Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.” Context:The book of Job is a poetic dialogue that explores the theme of suffering and God’s sovereignty. Job, a righteous man,... - [Job 35:10](https://biblicaltheology.org.uk/job-35/job-35-10/23684/): “But none saith, Where is God my maker, who giveth songs in the night;” Context:Understanding the Situation Job 35:10 is part of Elihu’s response to Job’s complaints. Elihu tries to assert that God is just and does not show favouritism. He emphasises the need for individuals to acknowledge God as their maker, even in times... - [Galatians 6:18](https://biblicaltheology.org.uk/galatians-6/galatians-6-18/39516/): “The grace of our Lord Jesus Christ be with your spirit. Amen.” Context:This verse serves as the concluding statement in the book of Galatians, written by the apostle Paul. It encapsulates a significant theme found throughout the epistle: the importance of God’s grace in the life of a believer. The verse begins by highlighting the... - [Galatians 6:5](https://biblicaltheology.org.uk/galatians-6/galatians-6-5/39503/): “Every man shall bear his own burden.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. Paul was addressing a situation where some false teachers, known as Judaizers, were influencing the Galatian believers to observe Jewish laws and rituals as a requirement for salvation. In his... - [Jeremiah 29:26](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-26/29932/): “The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.” Context:This verse is part of a larger passage found... - [Jeremiah 26:19](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-19/29863/): “Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the Lord, and besought the Lord, and the Lord repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.” Jeremiah 26:19 is part of a larger passage... - [Job 40:20](https://biblicaltheology.org.uk/job-40/job-40-20/23838/): “Surely the mountains bring him forth food, where all the beasts of the field play.” Job 40:20 is a part of the larger context of Job 40 where God responds to Job out of the whirlwind. In this section, God challenges Job’s understanding and questions him about his ability to contend with God’s power and... - [Job 40:19](https://biblicaltheology.org.uk/job-40/job-40-19/23837/): “He is the chief of the ways of God: he that made him can make his sword to approach unto him.” This verse is part of a larger conversation between Job and God that takes place in the book of Job. Job was a righteous man who experienced tremendous suffering, and throughout the book, he... - [Job 40:12](https://biblicaltheology.org.uk/job-40/job-40-12/23830/): “Look on every one that is proud, and bring him low; and tread down the wicked in their place.” Context:The book of Job is a poetic exploration of human suffering, and Job 40 marks a turning point in the dialogue between Job and God. In this chapter, God responds to Job’s questions and challenges him... - [Job 39:30](https://biblicaltheology.org.uk/job-39/job-39-30/23818/): “Her young ones also suck up blood: and where the slain are, there is she.” This verse is part of a larger passage in Job 39 where God is responding to Job’s questions and challenges regarding the order and wisdom of the natural world. In this particular verse, God describes the behavior of a specific... - [Job 39:22](https://biblicaltheology.org.uk/job-39/job-39-22/23810/): “He mocketh at fear, and is not affrighted; neither turneth he back from the sword.” Context:The book of Job is a poetic and philosophical exploration of human suffering and the sovereignty of God. In this particular verse, God speaks to Job about the characteristics of a powerful and majestic creature‑usually identified as the horse. Symbolism... - [Job 39:17](https://biblicaltheology.org.uk/job-39/job-39-17/23805/): “Because God hath deprived her of wisdom, neither hath he imparted to her understanding.” Context:In the book of Job, Job is a righteous man who experiences great suffering and loss. Job’s friends come to comfort him but end up engaging in a debate about the reasons for his suffering. Finally, God speaks to Job, revealing... - [Job 39:4](https://biblicaltheology.org.uk/job-39/job-39-4/23792/): “Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.” Job 39:4 is part of a passage where God is speaking to Job, revealing His sovereignty and wisdom in the natural world. In this verse, God describes the behaviour of certain creatures and how they... - [Job 38:20](https://biblicaltheology.org.uk/job-38/job-38-20/23767/): “That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?” Context:The book of Job is known for its exploration of the problem of human suffering and the mystery of God’s ways. In this particular verse, God responds to Job out of a whirlwind, challenging him... - [Jeremiah 31:6](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-6/29968/): “For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as a prophet during the time of Judah’s decline and eventual exile... - [Jeremiah 31:2](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-2/29964/): “Thus saith the Lord, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.” Context:Jeremiah was a prophet who lived during a tumultuous time in Israel’s history. The people had turned away from God and were facing the consequences of their disobedience.... - [Jeremiah 30:24](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-24/29962/): “The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.” Context:The book of Jeremiah is a collection of prophecies and messages given by the prophet Jeremiah to the people of Judah, warning them... - [Jeremiah 30:23](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-23/29961/): “Behold, the whirlwind of the Lord goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies of the prophet Jeremiah to the people of Judah before and during the Babylonian captivity.... - [Jeremiah 30:19](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-19/29957/): “And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who served... - [Jeremiah 29:32](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-32/29938/): “The LORD is my shepherd; I shall not want.” Context: Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath... - [Job 41:21](https://biblicaltheology.org.uk/job-41/job-41-21/23863/): “He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.” Context:The book of Job is a poetic and philosophical exploration of suffering, faith, and God’s sovereignty. Job, a righteous man, endures immense suffering and questions God’s justice. In response, God reveals Himself to Job through a series... - [Job 41:18](https://biblicaltheology.org.uk/job-41/job-41-18/23860/): “By his neesings a light doth shine, and his eyes are like the eyelids of the morning.” Job 41:18 is a verse from the book of Job, which is known for its profound exploration of human suffering and the nature of God’s sovereignty. In this particular verse, the context is a description of a mighty... - [Job 41:16](https://biblicaltheology.org.uk/job-41/job-41-16/23858/): “One is so near to another, that no air can come between them.” Context:This verse is part of a larger section in the book of Job where God is describing the Leviathan to Job, emphasizing its strength and power. The Leviathan is depicted as a mighty creature, often interpreted as a sea monster or a... - [Job 41:13](https://biblicaltheology.org.uk/job-41/job-41-13/23855/): “Who can discover the face of his garment? or who can come to him with his double bridle?” Context:The book of Job is a poetic and philosophical exploration of suffering and the mystery of God’s ways. In this particular chapter, God responds to Job’s questioning and challenges him with a series of rhetorical questions about... - [Job 41:11](https://biblicaltheology.org.uk/job-41/job-41-11/23853/): “Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.” Context:To better understand the significance of Job 41:11, it is crucial to grasp the broader context of the book of Job. Job is a righteous man who experiences extreme suffering, losing his wealth, family, and health. Throughout the... - [Job 41:6](https://biblicaltheology.org.uk/job-41/job-41-6/23848/): “Shall the companions make a banquet of him? Shall they part him among the merchants?” This verse is part of God’s response to Job’s questioning and complaining about his suffering. In this chapter, God describes the Leviathan, a fearsome and powerful creature, as a way to emphasize His sovereignty and Job’s inability to comprehend His... - [Jeremiah 32:29](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-29/30031/): “And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.” This verse is part of the prophecy given by the prophet... - [Jeremiah 32:23](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-23/30025/): “And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them.” Historical Context: The book of Jeremiah was written by the prophet Jeremiah during a... - [Jeremiah 32:18](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-18/30020/): “Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name.” Context:This verse is a part of Jeremiah’s prayer to God. Jeremiah was a prophet in the Old Testament who prophesied during a time... - [Psalms 17:15](https://biblicaltheology.org.uk/psalms-17/psalms-17-15/24083/): “As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.” Psalms 17:15 (KJV) “This verse is part of Psalm 17, which is a prayer of David.” In this particular verse, David expresses his trust and hope in God’s righteousness and his desire to be in... - [Psalms 14:5](https://biblicaltheology.org.uk/psalms-14/psalms-14-5/24050/): “There were they in great fear: for God is in the generation of the righteous.” Context:Psalm 14 is attributed to King David and is a lament about the widespread corruption and wickedness in the world. In the preceding verses, David describes the foolishness and depravity of those who deny the existence of God and engage... - [Psalms 10:1](https://biblicaltheology.org.uk/psalms-10/psalms-10-1/24007/): “Why standest thou afar off, O Lord? why hidest thou thyself in times of trouble?” Context:Psalm 10 is attributed to King David and is categorised as a psalm of lament. It addresses the apparent absence of God during times of trouble and the wickedness of the enemies. In this particular verse, David questions why God... - [Psalms 7:7](https://biblicaltheology.org.uk/psalms-7/psalms-7-7/23967/): “So shall the congregation of the people compass thee about: for their sakes, therefore, return thou on high.” This verse is part of Psalm 7, which is attributed to King David. It is a prayer for deliverance from enemies. Let’s explore the key themes and meanings behind this verse. God’s Sovereignty:The verse begins with the... - [Psalms 6:8](https://biblicaltheology.org.uk/psalms-6/psalms-6-8/23958/): “Depart from me, all ye workers of iniquity; for the Lord hath heard the voice of my weeping.” Certainly! Let’s delve into a Bible study on Psalm 6:8 from the King James Version (KJV). This verse is part of a heartfelt prayer of David, expressing his distress and seeking God’s mercy and deliverance. Here is... - [Psalms 4:2](https://biblicaltheology.org.uk/psalms-4/psalms-4-2/23932/): “O ye sons of men, how long will ye turn my glory into shame? How long will ye love vanity, and seek after leasing? Selah.” Context: The Book of Psalms is a collection of poetic songs and prayers written by various authors. Psalm 4 is attributed to King David and is classified as a psalm... - [Psalms 3:8](https://biblicaltheology.org.uk/psalms-3/psalms-3-8/23930/): “Salvation belongeth unto the Lord: thy blessing is upon thy people. Selah.” Context:Psalm 3 is attributed to David and is described as a prayer of David when he fled from his son Absalom. David composed this psalm during a time of distress and danger, seeking God’s deliverance and protection. Salvation Belongs to the Lord:The verse... - [Job 42:11](https://biblicaltheology.org.uk/job-42/job-42-11/23887/): “Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a... - [Jeremiah 34:14](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-14/30086/): “At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.” This verse is part of a message... - [Jeremiah 32:43](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-43/30045/): “And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.” Context:Jeremiah 32 is a chapter in which the prophet Jeremiah is confined in prison by King Zedekiah of Judah. Despite being imprisoned, Jeremiah receives a message from the... - [Jeremiah 32:31](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-31/30033/): “For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face.” Historical Context: Jeremiah was a prophet who served during a critical time in Israel’s history. The people of... - [Psalms 22:23](https://biblicaltheology.org.uk/psalms-22/psalms-22-23/24192/): “Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.” Context:Psalms 22 is a psalm attributed to King David. It begins with a lament, expressing feelings of abandonment and distress. However, as the psalm progresses, it shifts towards a message of... - [Psalms 22:17](https://biblicaltheology.org.uk/psalms-22/psalms-22-17/24186/): “I may tell all my bones: they look and stare upon me.” Context:Psalm 22 is attributed to King David and is considered a Messianic psalm. It contains both personal lamentation and prophetic elements that point to the suffering and crucifixion of Jesus Christ. Personal Suffering:In this verse, the psalmist describes a state of severe physical... - [Psalms 22:9](https://biblicaltheology.org.uk/psalms-22/psalms-22-9/24178/): “But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.” Context of Psalm 22:Psalm 22 is a psalm of David and is considered to be a Messianic psalm, meaning it foreshadows the coming of the Messiah, Jesus Christ. It is a profound... - [Psalms 22:3](https://biblicaltheology.org.uk/psalms-22/psalms-22-3/24172/): “But thou art holy, O thou that inhabitest the praises of Israel.” Context:Psalm 22 is a well-known psalm attributed to King David. It is often referred to as the “Psalm of the Cross” or the “Crucifixion Psalm” because of its striking resemblance to the sufferings of Jesus Christ on the cross. This psalm starts with... - [Psalms 21:11](https://biblicaltheology.org.uk/psalms-21/psalms-21-11/24167/): “For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.” Context:Psalm 21 is a psalm of thanksgiving and praise for the victories granted to the king of Israel. It expresses the joy and gratitude of the psalmist for God’s blessings and protection. The verse in question acknowledges... - [Psalms 18:41](https://biblicaltheology.org.uk/psalms-18/psalms-18-41/24124/): “They cried, but there was none to save them: even unto the LORD, but he answered them not.” Context:To understand the verse better, let’s look at the context of Psalm 18. This psalm is attributed to David and is a poetic expression of gratitude and praise to God for delivering him from the hands of... - [Psalms 18:38](https://biblicaltheology.org.uk/psalms-18/psalms-18-38/24121/): “I have wounded them that they were not able to rise: they are fallen under my feet.” Psalm 18:38 (KJV) says, “I have wounded them that they were not able to rise: they are fallen under my feet.” This verse is a part of Psalm 18, which is a psalm of David, celebrating God’s deliverance... - [Psalms 18:22](https://biblicaltheology.org.uk/psalms-18/psalms-18-22/24105/): “The stone which the builders refused is become the head stone of the corner.” Psalm 18 is a psalm of praise and thanksgiving attributed to David. It celebrates God’s deliverance and protection throughout David’s life, particularly from his enemies, including King Saul. In this verse, David uses the imagery of a rejected stone that has... - [Jeremiah 36:31](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-31/30144/): “And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.” Context:The book of Jeremiah is a prophetic book in the... - [Jeremiah 35:2](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-2/30096/): “Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.” Context and Background:The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. The passage in question is... - [Judges 2:19](https://biblicaltheology.org.uk/judges-2/judges-2-19/16188/): “And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.” Context:The book of Judges recounts the period of Israel’s history... - [Judges 2:18](https://biblicaltheology.org.uk/judges-2/judges-2-18/16187/): And when the Lord raised them vp Iudges, then the Lord was with the Iudge, and deliuered them out of the hand of their enemies, all the dayes of the Iudge (for it repented the Lord, because of their gronings by reason of them that oppressed them, and vexed them:) Judges 2:18 (KJV) Historical Background:... - [Judges 2:17](https://biblicaltheology.org.uk/judges-2/judges-2-17/16186/): And yet they would not hearken vnto their Iudges, but they went a whoring after other gods, and bowed themselues vnto them: they turned quickly out of the way, which their fathers walked in, obeying the Commandements of the Lord; but they did not so. Judges 2:17 (KJV) Historical Context: The book of Judges is... - [Judges 2:16](https://biblicaltheology.org.uk/judges-2/judges-2-16/16185/): “Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.” Historical Context:The book of Judges describes a period of Israel’s history after the death of Joshua, when the Israelites settled in the Promised Land. During this time, the Israelites experienced a cycle of sin, oppression, repentance, and... - [Judges 2:15](https://biblicaltheology.org.uk/judges-2/judges-2-15/16184/): “Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.” Context:The book of Judges is set in the period of Israel’s history after the death of Joshua. It describes a time of repeated... - [Judges 2:14](https://biblicaltheology.org.uk/judges-2/judges-2-14/16183/): "And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies." Historical Context:The book of Judges covers a period of Israel’s... - [Judges 2:13](https://biblicaltheology.org.uk/judges-2/judges-2-13/16182/): “And they forsook the LORD, and served Baal and Ashtaroth.” Historical Context:The book of Judges records the period of Israel’s history after the death of Joshua, during which the nation was governed by various judges whom God raised up to deliver them from their enemies. Judges 2:13 describes a recurring pattern in the book where... - [Judges 2:12](https://biblicaltheology.org.uk/judges-2/judges-2-12/16181/): “And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.” Context:The book of Judges describes a period of time in Israel’s... - [Judges 2:11](https://biblicaltheology.org.uk/judges-2/judges-2-11/16180/): “And the children of Israel did evil in the sight of the Lord, and served Baalim.” Historical Context:The book of Judges is set in the time period after the Israelites had settled in the Promised Land, following the conquest under Joshua’s leadership. It covers a time when the Israelites experienced a cycle of sin, oppression,... - [Judges 2:10](https://biblicaltheology.org.uk/judges-2/judges-2-10/16179/): And also all that generation were gathered vnto their fathers: and there arose another generation after them, which knew not the Lord, nor yet the woorkes which hee had done for Israel. Judges 2:10 (KJV) The Book of Judges records Israel’s history after Joshua’s death and before the monarchy, describing a recurring pattern of disobedience,... - [Judges 2:9](https://biblicaltheology.org.uk/judges-2/judges-2-9/16178/): “Moreover, Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.” Context:The book of Judges is part of the historical section of the Old Testament. It describes the period after Joshua’s leadership and the conquest of Canaan, during which the Israelites were governed by a series of... - [Judges 2:8](https://biblicaltheology.org.uk/judges-2/judges-2-8/16177/): “And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.” Context:The book of Judges is part of the historical books in the Old Testament. It covers the period of Israel’s history after the death of Joshua until the establishment of the monarchy under King Saul. Judges... - [Judges 2:7](https://biblicaltheology.org.uk/judges-2/judges-2-7/16176/): And the people serued the Lord all the dayes of Ioshua, and all the dayes of the Elders that outliued Ioshua, who had seene all the great workes of the Lord, that hee did for Israel. Judges 2:7 (KJV) The book of Judges belongs to the historical books of the Old Testament and records the... - [Judges 2:6](https://biblicaltheology.org.uk/judges-2/judges-2-6/16175/): “And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land.” Historical Context: The book of Judges is situated in the historical narrative of Israel’s conquest and settlement of the Promised Land. After the death of Moses, Joshua became the leader of the Israelites... - [Judges 2:5](https://biblicaltheology.org.uk/judges-2/judges-2-5/16174/): And they called the name of that place Bochim: and they sacrificed there vnto the Lord. Judges 2:5 (KJV) Context: The book of Judges chronicles a period of Israel’s history after the death of Joshua. The Israelites had settled in the Promised Land, but they struggled with cycles of disobedience, oppression, repentance, and deliverance. Judges... - [Judges 2:4](https://biblicaltheology.org.uk/judges-2/judges-2-4/16173/): And it came to passe when the Angel of the Lord spake these words vnto all the children of Israel, that the people lift vp their voice, and wept. Judges 2:4 (KJV) Judges 2:4 belongs to a larger narrative describing Israel after the death of Joshua, when the generation that had witnessed God’s mighty works... - [Judges 2:3](https://biblicaltheology.org.uk/judges-2/judges-2-3/16172/): “Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.” Historical Context:The book of Judges is set during a period of Israel’s history after Joshua led the Israelites into the Promised Land. It was... - [Judges 2:2](https://biblicaltheology.org.uk/judges-2/judges-2-2/16171/): And yee shall make no league with the inhabitants of this land, you shal throw downe their altars: But ye haue not obeyed my voyce; Why haue ye done this? Judges 2:2 (KJV) Historical Context: The book of Judges is part of the historical narrative in the Old Testament, covering the period after the conquest... - [Judges 2:1](https://biblicaltheology.org.uk/judges-2/judges-2-1/16170/): “And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.” Context:The book of Judges is part of the... - [Judges 1:36](https://biblicaltheology.org.uk/judges-1/judges-1-36/16169/): “And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.” Context:The book of Judges is set in the period after the Israelites entered the Promised Land and provides a historical account of their conquest and settlement. Judges 1 records the initial military campaigns of the Israelites against... - [Judges 1:35](https://biblicaltheology.org.uk/judges-1/judges-1-35/16168/): “But the Amorites would dwell in Mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.” Historical Context:The book of Judges describes a period of Israel’s history after they entered the Promised Land, following the conquest led by Joshua. After Joshua’s death, the Israelites... - [Judges 1:34](https://biblicaltheology.org.uk/judges-1/judges-1-34/16167/): And the Amorites forced the children of Dan into the mountaine: for they would not suffer them to come downe to the valley. Judges 1:34 (KJV) Historical Context: The book of Judges is set during a period of Israel’s history after they had entered the Promised Land but before the establishment of a monarchy. The... - [Judges 1:33](https://biblicaltheology.org.uk/judges-1/judges-1-33/16166/): Neither did Naphtali driue out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath, but hee dwelt among the Canaanites, the inhabitants of the land: neuerthelesse, the inhabitants of Bethshemesh, and of Bethanath, became tributaries vnto them. Judges 1:33 (KJV) The book of Judges is set in the period after Joshua’s death, when the Israelites... - [Judges 1:32](https://biblicaltheology.org.uk/judges-1/judges-1-32/16165/): “But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.” Historical Context:The book of Judges is set in the period following the Israelites’ conquest of Canaan under Joshua’s leadership. After Joshua’s death, the Israelites were to continue driving out the remaining Canaanite inhabitants of the land.... - [Judges 1:31](https://biblicaltheology.org.uk/judges-1/judges-1-31/16164/): “Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob” Context:The book of Judges is set in the period after Joshua’s leadership when the Israelites had entered the Promised Land. The book records the period of... - [Judges 1:30](https://biblicaltheology.org.uk/judges-1/judges-1-30/16163/): “Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them and became tributaries.” Historical Context:The book of Judges describes the time when Israel had entered the Promised Land, which was occupied by various Canaanite tribes. Each tribe was responsible for driving out the Canaanites from... - [Judges 1:29](https://biblicaltheology.org.uk/judges-1/judges-1-29/16162/): “Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.” Historical Context:This verse occurs in a section that describes the Israelites’ conquest and settlement of the Promised Land. Each tribe was allotted specific territories, and it was their responsibility to drive out the Canaanite inhabitants from... - [Judges 1:28](https://biblicaltheology.org.uk/judges-1/judges-1-28/16161/): “And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out” Context: The book of Judges is set in the period after the death of Joshua, when the Israelites had entered the Promised Land but were still in the process of conquering and... - [Judges 1:27](https://biblicaltheology.org.uk/judges-1/judges-1-27/16160/): “Neither did Manasseh drive out the inhabitants of Beth-shean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.” Historical context:The book of Judges is... - [Judges 1:26](https://biblicaltheology.org.uk/judges-1/judges-1-26/16159/): And the man went into the lande of the Hittites, and built a citie, and called the name thereof Luz: which is the name thereof vnto this day. Judges 1:26 (KJV) Context: The book of Judges is part of the historical narrative in the Old Testament. It covers the period of time after Joshua’s death... - [Judges 1:25](https://biblicaltheology.org.uk/judges-1/judges-1-25/16158/):   “And when he showed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.” Context:The Book of Judges records the history of Israel during the period between the death of Joshua and the establishment of the monarchy under... - [Judges 1:24](https://biblicaltheology.org.uk/judges-1/judges-1-24/16157/): And the spies sawe a man come forth out of the citie, and they said vnto him, Shew vs, wee pray thee, the entrance into the citie, and we will shew thee mercie. Judges 1:24 (KJV) The book of Judges records the period of Israel’s history after the death of Joshua, when the people were... - [Judges 1:23](https://biblicaltheology.org.uk/judges-1/judges-1-23/16156/): “And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.)” Context:The book of Judges is a historical account of the period of Israel’s history between the death of Joshua and the establishment of the monarchy. The verse in question is part of the narrative describing the initial... - [Judges 1:22](https://biblicaltheology.org.uk/judges-1/judges-1-22/16155/): “And the house of Joseph, they also went up against Bethel: and the LORD was with them.” Context:The book of Judges describes the period in Israel’s history after the death of Joshua, when the Israelites settled in the Promised Land. The Israelites had not completely driven out the Canaanites as God had commanded them, and... - [Judges 1:21](https://biblicaltheology.org.uk/judges-1/judges-1-21/16154/): “And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.” This verse is part of the historical account found in the book of Judges:which describes the period of time after the Israelites entered the Promised Land but... - [Judges 1:20](https://biblicaltheology.org.uk/judges-1/judges-1-20/16153/): And they gaue Hebron vnto Caleb, as Moses saide: and hee expelled thence the three sonnes of Anak. Judges 1:20 (KJV) This verse is part of the account in the book of Judges that describes the conquest of the Promised Land by the Israelites after they were led out of Egypt. It specifically focuses on... - [Judges 1:19](https://biblicaltheology.org.uk/judges-1/judges-1-19/16152/): "And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron." Historical Context:The book of Judges describes the period of Israel’s history after the death of Joshua. During this time, the Israelites were settling in... - [Judges 1:18](https://biblicaltheology.org.uk/judges-1/judges-1-18/16151/): “Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.” Context: The book of Judges is set during the time after the Israelites’ conquest of the Promised Land under Joshua. It chronicles the period of the judges, when Israel experienced cycles of rebellion, oppression, repentance,... - [Judges 1:17](https://biblicaltheology.org.uk/judges-1/judges-1-17/16150/): “And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.” Historical Context:The book of Judges records the period after the Israelites entered the Promised Land, when they were governed by various judges. This verse takes place during... - [Judges 1:16](https://biblicaltheology.org.uk/judges-1/judges-1-16/16149/): And the children of the Kenite, Moses father in law, went vp out of the citie of palme trees, with the children of Iudah into the wildernesse of Iudah, which lieth in the South of Arad, and they went and dwelt among the people. Judges 1:16 (KJV) Judges 1:16 is part of the Book of... - [Judges 1:15](https://biblicaltheology.org.uk/judges-1/judges-1-15/16148/): “And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.” Historical Context:The book of Judges is set in the period after Joshua’s death when the Israelites had settled in the Promised... - [Judges 1:14](https://biblicaltheology.org.uk/judges-1/judges-1-14/16147/): And it came to passe when shee came to him, that she moued him to aske of her father a field: and shee lighted from off her asse, and Caleb said vnto her, What wilt thou? Judges 1:14 (KJV) Judges 1:14 is part of the historical account of the Israelites’ conquest and division of the... - [Judges 1:13](https://biblicaltheology.org.uk/judges-1/judges-1-13/16146/): And Othniel the sonne of Kenaz Calebs yonger brother tooke it: and he gaue him Achsah his daughter to wife. Judges 1:13 (KJV) The book of Judges records a turbulent period after Joshua’s death, when Israel had entered the Promised Land but still faced the task of conquering and settling it. This verse is part... - [Judges 1:12](https://biblicaltheology.org.uk/judges-1/judges-1-12/16145/): “And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter to wife.” Context:The book of Judges describes the period after Joshua’s death when the Israelites settled in the Promised Land. It tells the story of various judges who were raised up by God to deliver and lead... - [Judges 1:11](https://biblicaltheology.org.uk/judges-1/judges-1-11/16144/): And from thence he went against the inhabitants of Debir, (& the name of Debir before was Kiriath-sepher) Judges 1:11 (KJV) This verse belongs to the narrative of Judges that records the period after Joshua’s death when the Israelites were moving to possess the land that God had promised them. It specifically records the military... - [Judges 1:10](https://biblicaltheology.org.uk/judges-1/judges-1-10/16143/): "And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai." Context:The book of Judges is a historical account of the Israelites after they entered the Promised Land. It chronicles the period of the judges, who were charismatic leaders raised... - [Judges 1:9](https://biblicaltheology.org.uk/judges-1/judges-1-9/16142/): “And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.” Historical Context:The book of Judges describes the period of Israel’s history after the death of Joshua, during which the Israelites settled in the Promised Land and faced numerous challenges... - [Judges 1:8](https://biblicaltheology.org.uk/judges-1/judges-1-8/16141/): (Now the children of Iudah had fought against Ierusalem, and had taken it, and smitten it with the edge of the sword, and set the citie on fire) Judges 1:8 (KJV) The book of Judges records Israel’s early years after Joshua’s death, a time when the twelve tribes were allotted their portions of the Promised... - [Judges 1:7](https://biblicaltheology.org.uk/judges-1/judges-1-7/16140/): And Adoni-bezek said, Threescore & ten kings, hauing their thumbs and their great toes cut off, gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died. Judges 1:7 (KJV) Historical Context: The book of Judges is set in a time... - [Judges 1:6](https://biblicaltheology.org.uk/judges-1/judges-1-6/16139/): “But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua when the Israelites were settling in the Promised Land. This verse is part of the narrative describing the conquest of... - [Judges 1:5](https://biblicaltheology.org.uk/judges-1/judges-1-5/16138/): And they found Adoni-bezek in Bezek: and they fought against him, and they slew the Canaanites, and the Perizzites. Judges 1:5 (KJV) The book of Judges records a period of Israel’s history after the death of Joshua. The Israelites had settled in the Promised Land but still needed to fully conquer and possess it. Each... - [Judges 1:4](https://biblicaltheology.org.uk/judges-1/judges-1-4/16137/): And Iudah went vp, and the Lord deliuered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men. Judges 1:4 (KJV) Context: The book of Judges is set in the period after Joshua’s death when Israel had entered the promised land of Canaan. The book highlights the... - [Judges 1:3](https://biblicaltheology.org.uk/judges-1/judges-1-3/16136/): “And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.” Context:The book of Judges is set in the period of Israel’s history after the death of Joshua, when the... - [Judges 1:2](https://biblicaltheology.org.uk/judges-1/judges-1-2/16135/): “And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.” Historical Context:The book of Judges is set in the period of Israel’s history after they had entered the Promised Land under the leadership of Joshua. It was a time of transition and the Israelites were settling in the... - [Judges 1:1](https://biblicaltheology.org.uk/judges-1/judges-1-1/16134/): "Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?" Historical Context:The book of Judges takes place after the Israelites’ conquest of the Promised Land under the leadership of Joshua. Joshua, the... - [Joshua 20:1](https://biblicaltheology.org.uk/joshua-20/joshua-20-1/16133/): “The Lord also spake unto Joshua, saying,” Context:The book of Joshua recounts the story of the Israelites’ conquest of the Promised Land under the leadership of Joshua, following the death of Moses. In Joshua 20, we find instructions regarding the cities of refuge, which were designated as places of safety for individuals who unintentionally caused... - [Joshua 24:33](https://biblicaltheology.org.uk/joshua-24/joshua-24-33/16129/): And Eleazar the sonne of Aaron died, and they buried him in a hill that pertained to Phinehas his son, which was giuen him in mount Ephraim. Joshua 24:33 (KJV) Context: The book of Joshua is part of the historical narrative in the Old Testament, following the Israelites’ exodus from Egypt and their journey to... - [Joshua 24:32](https://biblicaltheology.org.uk/joshua-24/joshua-24-32/16128/): "And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph." Context:Joshua 24 concludes... - [Joshua 24:31](https://biblicaltheology.org.uk/joshua-24/joshua-24-31/16127/): “And Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the Lord, that he had done for Israel.” Context:The book of Joshua records the events after the death of Moses, when Joshua led the Israelites into the... - [Joshua 24:30](https://biblicaltheology.org.uk/joshua-24/joshua-24-30/16126/): And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash. Joshua 24:30 (KJV) Context and Background: Joshua 24 is a pivotal chapter in the book of Joshua. It records Joshua’s final address to the Israelites, urging them to choose... - [Joshua 24:29](https://biblicaltheology.org.uk/joshua-24/joshua-24-29/16125/): “And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.” Context:Joshua 24 marks the conclusion of the book of Joshua, which chronicles the conquest of the Promised Land by the Israelites under Joshua’s leadership. In this chapter, Joshua... - [Joshua 24:28](https://biblicaltheology.org.uk/joshua-24/joshua-24-28/16124/): “So Joshua let the people depart, every man unto his inheritance.” This verse occurs at the conclusion of Joshua’s farewell address to the people of Israel. Let’s break it down and explore its meaning in context. Context of the Passage:Joshua 24 is the final chapter of the book of Joshua, where Joshua gathers the people... - [Joshua 24:27](https://biblicaltheology.org.uk/joshua-24/joshua-24-27/16123/): And Ioshua saide vnto all the people, Behold, this stone shalbe a witnesse vnto vs; for it hath heard all the words of the Lord which hee spake vnto vs; it shall be there for a witnesse vnto you, lest ye deny your God. Joshua 24:27 (KJV) This verse comes at the end of Joshua’s... - [Joshua 24:26](https://biblicaltheology.org.uk/joshua-24/joshua-24-26/16122/): “And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.” Context:The book of Joshua narrates the conquest of the Promised Land under the leadership of Joshua, following the death of Moses.... - [Joshua 24:25](https://biblicaltheology.org.uk/joshua-24/joshua-24-25/16121/): So Ioshua made a couenant with the people that day, and set them a Statute, & an Ordinance in Shechem. Joshua 24:25 (KJV) Joshua 24 records the leader’s farewell address to the Israelites. He gathered all the tribes at Shechem and recounted God’s faithfulness throughout their history—delivering them from slavery in Egypt, guiding them through... - [Joshua 24:24](https://biblicaltheology.org.uk/joshua-24/joshua-24-24/16120/): And the people saide vnto Ioshua; The Lord our God will we serue, and his voice will we obey. Joshua 24:24 (KJV) This verse comes from the concluding portion of Joshua’s farewell address to the Israelites. The Book of Joshua describes the Israelites’ conquest of the land of Canaan under Joshua’s leadership, following the death... - [Joshua 24:23](https://biblicaltheology.org.uk/joshua-24/joshua-24-23/16119/): “Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.” Historical Context:The book of Joshua recounts the Israelites’ conquest of the Promised Land under Joshua’s leadership. In Joshua 24, Joshua gathers the tribes of Israel at Shechem to renew their covenant with... - [Joshua 24:22](https://biblicaltheology.org.uk/joshua-24/joshua-24-22/16118/): “And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.” Historical Context:Joshua 24 marks the end of Joshua’s leadership and his final address to the Israelites. After the conquest of the Promised Land, Joshua gathers the tribes of... - [Joshua 24:21](https://biblicaltheology.org.uk/joshua-24/joshua-24-21/16117/): "And the people said unto Joshua, Nay; but we will serve the LORD." Historical Context:Joshua 24 takes place towards the end of Joshua’s life, after the Israelites had crossed the Jordan River and entered the Promised Land. Joshua gathered all the tribes of Israel at Shechem to renew their covenant with God and to make... - [Joshua 24:20](https://biblicaltheology.org.uk/joshua-24/joshua-24-20/16116/): "If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good." Context and Background:Joshua 24 recounts the final address of Joshua, the leader of Israel, to the people before his death. He gathered all the tribes of Israel at... - [Joshua 24:19](https://biblicaltheology.org.uk/joshua-24/joshua-24-19/16115/): And Ioshua said vnto the people, Ye cannot serue the Lord: for hee is an holy God: he is a ielous God, he will not forgiue your transgressions nor your sinnes. Joshua 24:19 (KJV) Joshua 24 marks the conclusion of Joshua’s leadership and his final address to the Israelites before his death. He gathered all... - [Joshua 24:18](https://biblicaltheology.org.uk/joshua-24/joshua-24-18/16114/): And the Lord draue out from before vs all the people, euen the Amorites which dwelt in the land: therefore will we also serue the Lord, for he is our God. Joshua 24:18 (KJV) The book of Joshua records the Israelites’ conquest of the Promised Land under Joshua’s leadership after Moses’ death. In chapter 24... - [Joshua 24:17](https://biblicaltheology.org.uk/joshua-24/joshua-24-17/16113/): For the Lord our God, he it is that brought vs vp and our fathers out of the land of Egypt, from the house of bondage, & which did those great signes in our sight, and preserued vs in all the way wherein we went, and among all the people through whom we passed. Joshua... - [Joshua 24:16](https://biblicaltheology.org.uk/joshua-24/joshua-24-16/16112/): And the people answered and said, God forbid that wee should forsake the Lord, to serue other gods. Joshua 24:16 (KJV) Joshua 24 marks the conclusion of Joshua’s leadership over Israel. At Shechem he gathers all the tribes, recounts God’s faithfulness throughout their history, and challenges the people to decide whom they will serve—whether the... - [Joshua 24:15](https://biblicaltheology.org.uk/joshua-24/joshua-24-15/16111/): “And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will... - [Joshua 24:14](https://biblicaltheology.org.uk/joshua-24/joshua-24-14/16110/): “Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.” Historical Background:The book of Joshua records the events that took place after Moses’ death, as Joshua led the... - [Joshua 24:13](https://biblicaltheology.org.uk/joshua-24/joshua-24-13/16109/): “And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.” Historical Context:Joshua 24:13 is part of Joshua’s farewell address to the Israelites before his death. After the conquest of... - [Joshua 24:12](https://biblicaltheology.org.uk/joshua-24/joshua-24-12/16108/): “And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.” Historical Context:Joshua 24 is part of the final chapter of the Book of Joshua, which describes Joshua’s farewell address to the people of Israel before... - [Joshua 24:11](https://biblicaltheology.org.uk/joshua-24/joshua-24-11/16107/): And ye went ouer Iordan, and came vnto Iericho: and the men of Iericho fought against you, the Amorites, and the Perizzites, & the Canaanites, and the Hittites, and the Girgashites, the Hiuites, and the Iebusites, and I deliuered them into your hand. Joshua 24:11 (KJV) Joshua 24:11 is spoken by Joshua in the final... - [Joshua 24:10](https://biblicaltheology.org.uk/joshua-24/joshua-24-10/16106/): But I would not hearken vnto Balaam, therefore he blessed you still: so I deliuered you out of his hand. Joshua 24:10 (KJV) The book of Joshua records the events that followed Moses’ death and the Israelites’ entrance into the Promised Land. Joshua, who succeeded Moses as leader, guided the nation in the conquest of... - [Joshua 24:9](https://biblicaltheology.org.uk/joshua-24/joshua-24-9/16105/): Then Balak the sonne of Zippor king of Moab, arose and warred against Israel, and sent and called Balaam the sonne of Beor to curse you: Joshua 24:9 (KJV) Context and Background: Joshua 24:9 is a verse found in the Old Testament book of Joshua. The book of Joshua describes the events that took place... - [Joshua 24:8](https://biblicaltheology.org.uk/joshua-24/joshua-24-8/16104/): “And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.” Context:Joshua 24:8 is a verse from the book of Joshua in the Old... - [Joshua 24:7](https://biblicaltheology.org.uk/joshua-24/joshua-24-7/16103/): And when they cried vnto the Lord, hee put darkenesse betweene you and the Egyptians, and brought the sea vpon them, and couered them, and your eyes haue seene what I haue done in Egypt, and ye dwelt in the wildernes a long season. Joshua 24:7 (KJV) The book of Joshua records the Israelites’ conquest... - [Joshua 24:6](https://biblicaltheology.org.uk/joshua-24/joshua-24-6/16102/): “And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.” Historical Context:Joshua 24:6 is part of Joshua’s farewell address to the Israelites before his death. In this chapter, Joshua gathers all the tribes of Israel at... - [Joshua 24:5](https://biblicaltheology.org.uk/joshua-24/joshua-24-5/16101/): I sent Moses also and Aaron, and I plagued Egypt, according to that which I did amongst them: and afterward, I brought you out. Joshua 24:5 (KJV) Joshua’s farewell address to the Israelites in Joshua 24 serves as a powerful reminder of God’s unwavering faithfulness throughout their history. In this verse he recounts the mighty... - [Joshua 24:4](https://biblicaltheology.org.uk/joshua-24/joshua-24-4/16100/): And I gaue vnto Isaac, Iacob and Esau: & I gaue vnto Esau mount Seir, to possesse it: but Iacob and his children went downe into Egypt. Joshua 24:4 (KJV) Context: The book of Joshua is part of the Old Testament and chronicles the events that occurred after Moses’ death and the Israelites’ journey into... - [Joshua 24:3](https://biblicaltheology.org.uk/joshua-24/joshua-24-3/16099/): And I tooke your father Abraham frō the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gaue him Isaac. Joshua 24:3 (KJV) Joshua 24 forms the closing chapter of the book of Joshua. After the conquest of the Promised Land and the allocation of... - [Joshua 24:2](https://biblicaltheology.org.uk/joshua-24/joshua-24-2/16098/): And Ioshua said vnto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, euen Terah the father of Abraham, and the father of Nachor: and they serued other gods. Joshua 24:2 (KJV) Context: Joshua 24 is a significant chapter in the... - [Joshua 24:1](https://biblicaltheology.org.uk/joshua-24/joshua-24-1/16097/): “And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.” Context:The book of Joshua recounts the conquest of the Promised Land by the Israelites under the leadership of Joshua, following... - [Joshua 23:16](https://biblicaltheology.org.uk/joshua-23/joshua-23-16/16096/): When yee haue transgressed the Couenant of the Lord your God, which hee commaunded you, and haue gone and serued other gods, and bowed your selues to them: then shall the anger of the Lord bee kindled against you, and yee shall perish quickly from off the good land which hee hath giuen vnto you.... - [Joshua 23:15](https://biblicaltheology.org.uk/joshua-23/joshua-23-15/16095/): “Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you.” Context:Joshua 23 is part of... - [Joshua 23:14](https://biblicaltheology.org.uk/joshua-23/joshua-23-14/16094/): “And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing... - [Joshua 23:13](https://biblicaltheology.org.uk/joshua-23/joshua-23-13/16093/): “Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given... - [Joshua 23:12](https://biblicaltheology.org.uk/joshua-23/joshua-23-12/16092/): Else, if ye do in any wise go backe, and cleaue vnto the remnant of these nations, euen these that remaine among you, and shall make marriages with them, and goe in vnto them, and they to you: Joshua 23:12 (KJV) Historical Context: Joshua was the leader of the Israelites after Moses, and he played... - [Joshua 23:11](https://biblicaltheology.org.uk/joshua-23/joshua-23-11/16091/): Take good heed therefore vnto your selues, that ye loue the Lord your God. Joshua 23:11 (KJV) The book of Joshua records the events after the Israelites’ exodus from Egypt and their journey through the wilderness. Joshua, Moses’ successor, led the Israelites into the promised land of Canaan. In Joshua 23, Joshua is old and... - [Joshua 23:10](https://biblicaltheology.org.uk/joshua-23/joshua-23-10/16090/): One man of you shall chase a thousand: for the Lord your God, he it is that fighteth for you, as hee hath promised you. Joshua 23:10 (KJV) Historical Context: Joshua was the successor of Moses and the leader of the Israelites as they entered and conquered the Promised Land. In Joshua 23, Joshua, now... - [Joshua 23:9](https://biblicaltheology.org.uk/joshua-23/joshua-23-9/16089/): “For the Lord hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.” Context:Joshua 23 records Joshua’s farewell address to the Israelites, given near the end of his life. After leading the Israelites into the Promised Land, Joshua reminds... - [Joshua 23:8](https://biblicaltheology.org.uk/joshua-23/joshua-23-8/16088/): “But cleave unto the LORD your God, as ye have done unto this day.” Context:The book of Joshua is the sixth book of the Old Testament and records the events that occurred after Moses’ death, as Joshua led the Israelites into the Promised Land. In Joshua 23, Joshua is nearing the end of his life... - [Joshua 23:7](https://biblicaltheology.org.uk/joshua-23/joshua-23-7/16087/): “That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them” Context:The book of Joshua records the events following the death of Moses as the Israelites, led by Joshua, entered the... - [Joshua 23:6](https://biblicaltheology.org.uk/joshua-23/joshua-23-6/16086/): “Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left.” Context:Joshua 23 records Joshua’s farewell address to the Israelites, delivered near the end of his life. He reminds them... - [2 Chronicles 6:26](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-26/21123/): When the heauen is shut vp, and there is no raine, because they haue sinned against thee: yet if they pray towards this place, and confesse thy Name, and turne from their sinne, when thou doest afflict them: 2 Chronicles 6:26 (KJV) This verse is part of Solomon’s prayer of dedication for the newly built... - [2 Chronicles 6:25](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-25/21122/): “Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.” Historical and Contextual Background: In 2 Chronicles, King Solomon is dedicating the temple he built for the Lord. This chapter contains Solomon’s prayer of dedication,... - [2 Chronicles 6:24](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-24/21121/): “And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return, and confess thy name, and pray, and make supplication before thee in this house;” Context:2 Chronicles 6:24 is a part of King Solomon’s prayer of dedication for the temple he built in Jerusalem.... - [2 Chronicles 6:23](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-23/21120/): Then heare thou from heauen, and doe, and iudge thy seruants by requiting the wicked, by recompensing his way vpon his owne head, and by iustifying the righteous, by giuing him according to his righteousnesse. 2 Chronicles 6:23 (KJV) King Solomon’s prayer at the dedication of the temple in Jerusalem is recorded in 1 Kings... - [2 Chronicles 6:22](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-22/21119/): If a man sinne against his neighbour, and an oath be layd vpon him, to make him sweare, and the oath come before thine Altar in this house: 2 Chronicles 6:22 (KJV) This verse is part of Solomon’s prayer of dedication for the temple he built for the Lord in Jerusalem. In this prayer, Solomon... - [2 Chronicles 6:21](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-21/21118/): Hearken therefore vnto the supplications of thy seruant, and of thy people Israel, which they shall make towards this place: heare thou from thy dwelling place, euen from heauen; and when thou hearest, forgiue. 2 Chronicles 6:21 (KJV) The passage records King Solomon’s prayer of dedication for the newly built temple in Jerusalem. In this... - [2 Chronicles 6:20](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-20/21117/): “Thou mayest hear the supplication of thy servant and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.” In this verse, King Solomon is addressing God during the dedication of the temple in Jerusalem. Let’s break down the verse... - [2 Chronicles 6:3](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-3/21100/): And the King turned his face and blessed the whole Congregation of Israel, (and all the Congregation of Israel stood) 2 Chronicles 6:3 (KJV) Context: This verse is part of a larger passage that describes King Solomon’s dedication of the temple he built for the Lord in Jerusalem. The dedication ceremony was a significant event... - [2 Chronicles 6:19](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-19/21116/): Haue respect therfore to the prayer of thy seruant, and to his supplication, O Lord my God, to hearken vnto the cry, and the prayer which thy seruant prayeth before thee: 2 Chronicles 6:19 (KJV) This verse belongs to Solomon’s prayer of dedication for the newly built temple in Jerusalem. Having completed a magnificent house... - [2 Chronicles 6:18](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-18/21115/): (But wil God in very deed dwell with men on the earth? Behold, heauen, and the heauen of heauens cannot conteine thee: how much lesse this house which I haue built?) 2 Chronicles 6:18 (KJV) Solomon’s prayer of dedication for the newly built temple in Jerusalem frames this striking declaration. In the midst of celebrating... - [2 Chronicles 6:17](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-17/21114/): Now then, O Lord God of Israel, let thy word be verified, which thou hast spoken vnto thy seruant Dauid. 2 Chronicles 6:17 (KJV) Solomon’s prayer at the dedication of the temple he had built for the Lord is recorded in this verse. He addresses the Almighty as “the LORD God of Israel,” acknowledging the... - [2 Chronicles 6:16](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-16/21113/): Now therefore, O Lord God of Israel, keepe with thy seruant Dauid my father, that which thou hast promised him, saying, There shall not faile thee a man in my sight, to sit vpon the throne of Israel: yet so, that thy children take heede to their way, to walke in my Law, as thou... - [2 Chronicles 6:15](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-15/21112/): Thou which hast kept with thy seruant Dauid my father, that which thou hast promised him: and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day. 2 Chronicles 6:15 (KJV) Context: This verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. Solomon... - [2 Chronicles 6:14](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-14/21111/): And said, O Lord God of Israel, there is no God like thee in the heauen, nor in the earth, which keepest couenant, and shewest mercy vnto thy seruants, that walke before thee with all their hearts, 2 Chronicles 6:14 (KJV) shewest mercy unto thy servants, that walk before thee with all their hearts: 2... - [2 Chronicles 6:13](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-13/21110/): “For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven.” Certainly! Let’s... - [2 Chronicles 6:12](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-12/21109/): And he stood before the Altar of the Lord, in the presence of all the Congregation of Israel, and spread foorth his hands: 2 Chronicles 6:12 (KJV) After completing the construction of the temple, Solomon gathered the entire congregation of Israel to witness the consecration of the temple and the offering of sacrifices to the... - [2 Chronicles 6:11](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-11/21108/): “And in it have I put the ark, wherein is the covenant of the LORD that he made with the children of Israel.” The verse you mentioned is from the dedication prayer of King Solomon at the completion of the temple in Jerusalem. Let’s read the verse in context, starting from 2 Chronicles 6:10: “And... - [2 Chronicles 6:10](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-10/21107/): The Lord therefore hath performed his word that he hath spoken: for I am risen vp in the roome of Dauid my father, and am set on the throne of Israel, as the Lord promised, and haue built the house for the Name of the Lord God of Israel. 2 Chronicles 6:10 (KJV) This verse... - [2 Chronicles 6:2](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-2/21099/): But I haue built an house of habitation for thee, and a place for thy dwelling for euer. 2 Chronicles 6:2 (KJV) Historical Context: The verse is part of a prayer of King Solomon during the dedication of the temple in Jerusalem. After the completion of the temple, Solomon gathered the people of Israel and... - [2 Chronicles 6:1](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-1/21098/): “Then said Solomon, The LORD hath said that he would dwell in the thick darkness.” This verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. It is essential to understand the context of this verse to grasp its significance fully. King Solomon was the son of King David and... - [2 Chronicles 5:9](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-9/21092/): And they drew out the staues of the Arke, that the ends of the staues were seene from the Arke before the Oracle, but they were not seene without. And there it is vnto this day. 2 Chronicles 5:9 (KJV) The book of 2 Chronicles records the history of the kings of Judah, beginning with... - [2 Chronicles 5:14](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-14/21097/): “So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.” This verse describes an extraordinary event that took place during the dedication of Solomon’s temple. Here’s a breakdown of the verse and its context: The Priests’ Inability to Stand:The... - [2 Chronicles 5:13](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-13/21096/): “It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpeters and cymbals and instruments of music, and praised the Lord, saying, For he is good; for his mercy endureth... - [2 Chronicles 5:12](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-12/21095/): Also the Leuites which were the singers, all of them of Asaph, of Heman, of Ieduthun, with their sonnes and their brethren, being arayed in white linnen hauing cymbals, and psalteries, and harpes, stood at the East end of the altar, and with them an hundred and twentie Priests, sounding with trumpets:) 2 Chronicles 5:12... - [2 Chronicles 5:11](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-11/21094/): And it came to passe when the Priests were come out of the holy place (for all the priests that were present were sanctified, and did not then wait by course: 2 Chronicles 5:11 (KJV) place: (for all the priests that were present were sanctified, and did not then wait by course: 2 Chronicles 5:11... - [2 Chronicles 5:10](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-10/21093/): “There was nothing in the ark save the two tables which Moses put therein at Horeb, when the Lord made a covenant with the children of Israel, when they came out of Egypt.” Historical Background: The verse is part of the description of the Ark of the Covenant being brought into the newly built temple... - [2 Chronicles 5:8](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-8/21091/): “For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.” This verse describes the placement of the cherubim’s wings over the Ark of the Covenant during the dedication of Solomon’s temple. To understand the significance of this verse, it’s important to... - [2 Chronicles 5:7](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-7/21090/): “And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims.” Context:To understand the significance of this verse, it is essential to consider its context within the book of 2 Chronicles. This... - [2 Chronicles 5:6](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-6/21089/): Also king Solomon and all the congregation of Israel that were assembled vnto him before the Arke, sacrificed sheepe and oxen, which could not be told nor numbred for multitude. 2 Chronicles 5:6 (KJV) Context: The book of 2 Chronicles provides a historical account of the kings of Judah, with a particular emphasis on the... - [2 Chronicles 5:5](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-5/21088/): “And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle; these did the priests and the Levites bring up.” 2 Chronicles 5:5 describes a significant event in Israel’s history-the bringing of the ark of the covenant and the tabernacle of the congregation to... - [2 Chronicles 5:4](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-4/21087/): And all the Elders of Israel came, and the Leuites tooke vp the Arke. 2 Chronicles 5:4 (KJV) The book of 2 Chronicles is a historical account that covers the reigns of the kings of Judah, especially David and Solomon, and continues through the Babylonian exile. Chapter 5 records the transfer of the Ark of... - [2 Chronicles 5:3](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-3/21086/): “Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.” Historical Background:The book of 2 Chronicles is a historical account that focuses on the reigns of the kings of Judah, with a particular emphasis on the temple and worship. In this specific chapter, the construction... - [2 Chronicles 5:2](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-2/21085/): Then Solomon assembled the Elders of Israel, and all the heads of the Tribes, the chiefe of the fathers of the children of Israel vnto Ierusalem, to bring vp the Arke of the Couenant of the Lord, out of the citie of Dauid, which is Zion. 2 Chronicles 5:2 (KJV) In this verse we witness... - [2 Chronicles 5:1](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-1/21084/): “Thus all the work that Solomon made for the house of the Lord was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.” Context:The verse is situated within the book... - [2 Chronicles 4:9](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-9/21070/): “Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.” Context:2 Chronicles is part of the historical books in the Old Testament and provides a detailed account of the reigns of various kings of Israel and Judah. This verse is... - [2 Chronicles 4:22](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-22/21083/): “And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.” Context:This verse is part of a description of the various items that were... - [2 Chronicles 4:21](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-21/21082/): “And the flowers, and the lamps, and the tongs, made he of gold, and that perfect gold;” Historical Context: The book of 2 Chronicles is a historical account of the reigns of various kings of Judah, particularly focusing on the Temple and the worship of God. Chapter 4 specifically describes the construction and furnishing of... - [2 Chronicles 4:20](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-20/21081/): Moreouer the candlesticks with their lampes, that they should burne after the maner, before the Oracle, of pure gold: 2 Chronicles 4:20 (KJV) This verse is part of a description of the furnishings of the temple that King Solomon built in Jerusalem. The temple was a magnificent structure designed for the worship of God, and... - [2 Chronicles 4:19](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-19/21080/): “And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set.” Historical Context:During the reign of King Solomon, the Israelites constructed the magnificent temple in Jerusalem as a permanent dwelling place for the presence of God. This temple became the central... - [2 Chronicles 4:18](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-18/21079/): “Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.” This verse is part of the description of the items that King Solomon made for the construction of the temple in Jerusalem. It specifically focuses on the vessels made from brass, which were used for... - [2 Chronicles 4:8](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-8/21069/): “He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.” Historical Context:2 Chronicles 4 describes the construction of the temple in Jerusalem during the reign of King Solomon. This chapter focuses on the furnishings and implements... - [2 Chronicles 4:7](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-7/21068/): “And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.” Certainly! Let’s dive into a Bible study on 2 Chronicles 4:7 from the King James Version (KJV). First, let’s read the verse: This verse is part of a... - [2 Chronicles 4:6](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-6/21067/): He made also ten Lauers, and put fiue on the right hand, and fiue on the left, to wash in them: such things as they offered for the burnt offring, they washed in them, but the Sea was for the Priests to wash in. 2 Chronicles 4:6 (KJV) This verse is part of the description... - [2 Chronicles 4:5](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-5/21066/): “And the thickness of it was a handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.” This verse is part of a description of the construction of the temple that King Solomon built in Jerusalem. It specifically... - [2 Chronicles 4:4](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-4/21065/): It stood vpon twelue oxen: three looking toward the North, and three looking toward the West, and three looking toward the South, and three looking toward the East: and the Sea was set aboue vpon them, and all their hinder parts were inward. 2 Chronicles 4:4 (KJV) Context: 2 Chronicles is a historical book that... - [2 Chronicles 4:3](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-3/21064/): “And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.” Context: This verse is part of a description of the bronze sea or the “molten sea” that was created by King Solomon... - [2 Chronicles 4:2](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-2/21063/): “Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.” Context:To understand the significance of this verse, it’s important to consider the context of 2 Chronicles 4. This chapter describes the construction... - [2 Chronicles 4:17](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-17/21078/): In the plaine of Iordan did the King cast them, in the clay-ground, betweene Succoth and Zeredathah. 2 Chronicles 4:17 (KJV) Historical context: The book of 2 Chronicles provides a historical account of the kings of Judah, with a particular emphasis on the temple and worship in Jerusalem. In this chapter the construction of the... - [2 Chronicles 36:9](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-9/21815/): “Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.” This verse provides us with a brief account of Jehoiachin’s reign as king of Judah. To better understand the context and significance... - [2 Chronicles 36:8](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-8/21814/): Now the rest of the acts of Iehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the booke of the Kings of Israel and Iudah: and Iehoiachin his sonne reigned in his stead. 2 Chronicles 36:8 (KJV) Historical Context: 2 Chronicles 36:8 is part of... - [2 Chronicles 36:7](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-7/21813/): Nebuchadnezzar also caried of the vessels of the house of the Lord to Babylon, and put them in his temple at Babylon. 2 Chronicles 36:7 (KJV) Historical Context: This verse belongs to the chronicler’s account of the fall of the southern kingdom of Judah and the ensuing Babylonian exile. It records the invasion of Jerusalem... - [2 Chronicles 36:6](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-6/21812/): Against him came vp Nebuchadnezzar King of Babylon, and bound him in fetters to cary him to Babylon. 2 Chronicles 36:6 (KJV) During this period Judah was experiencing a decline in spirituality and a departure from the Lord’s commandments. Through prophets such as Jeremiah God had repeatedly warned the people of the coming consequences of... - [2 Chronicles 4:16](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-16/21077/): The pots also, and the shouels, and the fleshhookes, and all their instruments, did Huram his father make to King Solomon for the house of the Lord, of bright brasse. 2 Chronicles 4:16 (KJV) Historical Context: To understand the significance of this verse we look to 2 Chronicles, which records King Solomon’s construction of the... - [2 Chronicles 4:15](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-15/21076/): “One sea, and twelve oxen under it.” Context:This verse is part of a description of the furnishings that were made for the temple of the Lord in Jerusalem, specifically the bronze items that were created by the skilled artisans under the direction of King Solomon. These items included the sea (a large basin used for... - [2 Chronicles 4:14](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-14/21075/): He made also bases; and lauers made he vpon the bases. 2 Chronicles 4:14 (KJV) Historical context: The verse is part of a description of the construction of the temple of Solomon. Solomon, the son of David, was chosen by God to build the temple in Jerusalem, which was to be a permanent dwelling place... - [2 Chronicles 4:13](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-13/21074/): And foure hundred Pomegranats on the two wreathes: two rowes of Pomegranats on each wreath, to couer the two pommels of the chapiters, which were vpon the pillars. 2 Chronicles 4:13 (KJV) Historical Context: The book of 2 Chronicles is a part of the Old Testament and serves as a historical record of the kings... - [2 Chronicles 4:12](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-12/21073/): To wit, the two pillars, and the pommels, and the chapiters, which were on the top of the two pillars, and the two wreathes to couer the two pommels of the chapiters, which were on the top of the pillars: 2 Chronicles 4:12 (KJV) Historical Context: 2 Chronicles provides an account of the reigns of... - [2 Chronicles 4:11](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-11/21072/): “And Huram made the pots, and the shovels, and the basons. And Huram finished the work that he was to make for king Solomon for the house of God.” Certainly! Here is a Bible study on Chronicles 4:11 (KJV) states: “And Huram made the pots, and the shovels, and the basons. And Huram finished the... - [2 Chronicles 4:10](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-10/21071/): “And he set the sea on the right side of the east end, over against the south.” Context:The book of 2 Chronicles is a part of the Hebrew Bible and provides a historical account of the kings of Judah, particularly focusing on the reign of King Solomon. This verse specifically describes the construction of the... - [2 Chronicles 4:1](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-1/21062/): “Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.” Historical Context:The verse is part of a description of the construction of the temple of Solomon, which is recorded in 2 Chronicles 3-5. After David’s reign, Solomon, his son, succeeded him... - [2 Chronicles 36:23](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-23/21829/): “Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him... - [2 Chronicles 36:22](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-22/21828/): Now in the first yeere of Cyrus king of Persia (that the word of the Lord spoken by the mouth of Ieremiah, might bee accomplished) the Lord stirred vp the spirit of Cyrus king of Persia, that hee made a proclamation throughout all his kingdome, and put it also in writing, saying, 2 Chronicles 36:22... - [2 Chronicles 36:21](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-21/21827/): “To fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfill threescore and ten years.” Historical Context: This verse is part of the concluding passage in the book of 2 Chronicles that describes the Babylonian... - [2 Chronicles 36:20](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-20/21826/): “And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia.” Historical Context: 2 Chronicles 36:20 is part of the concluding verses of the book of 2 Chronicles. It describes the captivity of the people of... - [2 Chronicles 36:19](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-19/21825/): “And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.” 2 Chronicles 36:19 (KJV):And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and... - [2 Chronicles 36:18](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-18/21824/): “And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.” Historical Context: The verse is part of the concluding section of 2 Chronicles, which describes the fall of... - [2 Chronicles 36:17](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-17/21823/): “Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.” Context: The verse is part of the... - [2 Chronicles 36:16](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-16/21822/): “But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.” Verse: “But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his... - [2 Chronicles 36:15](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-15/21821/): “And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place.” Certainly! Let’s delve into a Bible study on 2 Chronicles 36:15 in the King James Version (KJV). This verse is found in the final chapter... - [2 Chronicles 36:5](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-5/21811/): Iehoiakim was twentie and fiue yeres old when he began to reigne, and he reigned eleuen yeeres in Ierusalem: and hee did that which was euill in the sight of the Lord his God. 2 Chronicles 36:5 (KJV) Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years... - [2 Chronicles 36:4](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-4/21810/): “And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.” Context:To understand the significance of this verse, let’s start with some context. The book of 2 Chronicles is a historical account of the kings... - [2 Chronicles 36:3](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-3/21809/): And the king of Egypt put him downe at Ierusalem, and condemned the land in an hundred talents of siluer, and a talent of gold. 2 Chronicles 36:3 (KJV) This verse belongs to the closing narrative of the Kingdom of Judah before the Babylonian exile. It briefly mentions Jehoiakim, who would reign as king of... - [2 Chronicles 36:2](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-2/21808/): “Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.” Context:The book of 2 Chronicles is a historical account that traces the lineage of David and focuses on the kings of Judah, particularly their spiritual and moral standing. The verse you mentioned is part of the... - [2 Chronicles 36:14](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-14/21820/): “Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.” Historical Context: The book of 2 Chronicles focuses on the history of the kings of Judah, the southern kingdom of Israel, and... - [2 Chronicles 36:13](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-13/21819/): “And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel.” Verse: “And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart... - [2 Chronicles 36:12](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-12/21818/): And hee did that which was euill in the sight of the Lord his God, and humbled not himselfe before Ieremiah the Prophet, speaking from the mouth of the Lord. 2 Chronicles 36:12 (KJV) The concluding chapter of 2 Chronicles records the tragic decline of Judah and the impending Babylonian exile. In this verse the... - [2 Chronicles 36:11](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-11/21817/): “Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.” This verse is part of the historical account in the book of 2 Chronicles, which provides a record of the kings of Judah. Zedekiah was the last king to reign in Jerusalem before its destruction by the... - [2 Chronicles 36:10](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-10/21816/): And when the yeere was expired, King Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the Lord, and made Zedekiah his brother, king ouer Iudah and Ierusalem. 2 Chronicles 36:10 (KJV) Historical Context: 2 Chronicles 36:10 occurs toward the end of the kingdom of Judah. King Nebuchadnezzar, ruler... - [2 Chronicles 36:1](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-1/21807/): “Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.” Certainly! Here is a Bible study on 2 Chronicles 36:1 (KJV) says, “Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in... - [2 Chronicles 35:9](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-9/21788/): Conaniah also, and Shemaiah, and Nethaneel, his brethren, & Hashabiah, and Iehiel, and Ioshabad chiefe of the Leuites, gaue vnto the Leuites for Passeouer-offerings, fiue thousand small cattell, and fiue hundred oxen. 2 Chronicles 35:9 (KJV) Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave... - [2 Chronicles 35:8](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-8/21787/): And his Princes gaue willingly vnto the people, to the Priests and to the Leuites: Hilkiah, and Zachariah, and Iehiel, rulers of the house of God, gaue vnto the Priests for the Passeouer-offerings, two thousand and sixe hundred small cattell, and three hundred oxen. 2 Chronicles 35:8 (KJV) And his princes gave willingly unto the... - [2 Chronicles 35:7](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-7/21786/): “And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.” In this verse, we see King Josiah’s generosity and dedication to observing the Passover according to the... - [2 Chronicles 35:6](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-6/21785/): So kill the Passeouer, and sanctifie your selues, and prepare your brethren, that they may doe according to the word of the Lord, by the hand of Moses. 2 Chronicles 35:6 (KJV) Historical Context: 2 Chronicles 35:6 takes us back to the reign of King Josiah, who was one of the righteous kings of Judah.... - [2 Chronicles 35:5](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-5/21784/): And stand in the holy place according to the diuisions of the families of the fathers of your brethren the people, and after the diuision of the families of the Leuites. 2 Chronicles 35:5 (KJV) Context: 2 Chronicles 35 records the story of King Josiah’s reforms and preparations for the celebration of the Passover. Josiah... - [2 Chronicles 35:4](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-4/21783/): And prepare your selues by the houses of your fathers, after your courses, according to the writing of Dauid king of Israel, and according to the writing of Solomon his sonne. 2 Chronicles 35:4 (KJV) The instruction in this verse is given by King Josiah as he prepares the Levites and priests for the service... - [2 Chronicles 35:27](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-27/21806/): “And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.” Context:2 Chronicles 35 describes the reforms and preparations made by King Josiah of Judah for the observance of the Passover. Josiah was a righteous king who sought to restore true worship and obedience to God’s... - [2 Chronicles 35:26](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-26/21805/): Now the rest of the acts of Iosiah, and his goodnes, according to that which was written in the Law of the Lord, 2 Chronicles 35:26 (KJV) This verse is found within the context of the account of Josiah, one of the righteous kings of Judah. He sought to restore proper worship and obedience to... - [2 Chronicles 35:25](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-25/21804/): “And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the Lamentations.” Historical Background:2 Chronicles 35:25 refers to the death of King Josiah and the subsequent lamentation by the... - [2 Chronicles 35:24](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-24/21803/): “His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.” Historical Context:2 Chronicles 35:24 is part of the... - [2 Chronicles 35:23](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-23/21802/): And the archers shot at king Iosiah: and the King saide to his seruants, Haue mee away, for I am sore wounded. 2 Chronicles 35:23 (KJV) 2 Chronicles belongs to the historical books of the Old Testament and records the reign of the kings of Judah. Chapter 35 focuses on King Josiah’s earnest reforms and... - [2 Chronicles 35:22](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-22/21801/): Neuerthelesse Iosiah would not turne his face from him, but disguised himselfe that he might fight with him, and hearkened not vnto the wordes of Necho from the mouth of God, and came to fight in the valley of Megiddo. 2 Chronicles 35:22 (KJV) This verse occurs in the context of Josiah’s encounter with Pharaoh... - [2 Chronicles 35:21](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-21/21800/): But hee sent Embassadours to him, saying, What haue I to doe with thee, thou king of Iudah? I come not against thee this day, but against the house, wherewith I haue warre: for God commaunded mee to make haste: forbeare thee from medling with God, who is with mee, that hee destroy thee not.... - [2 Chronicles 35:20](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-20/21799/): After all this, when Iosiah had prepared the Temple, Necho king of Egypt came vp to fight against Carchemish by Euphrates: and Iosiah went out against him. 2 Chronicles 35:20 (KJV) To understand this verse better, it is important to examine the context and historical background. King Josiah was one of the righteous kings of... - [2 Chronicles 35:19](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-19/21798/): “In the eighteenth year of the reign of Josiah was this passover kept.” This verse is part of a larger context describing the religious reforms carried out by King Josiah in the kingdom of Judah. Josiah was a righteous king who sought to restore the worship of the Lord and cleanse the land from idolatry.... - [2 Chronicles 35:18](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-18/21797/): “And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.” Context:King Josiah was a... - [2 Chronicles 35:17](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-17/21796/): “And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.” This verse is part of the narrative describing the reforms of King Josiah in Judah. Josiah was a righteous king who sought to restore the worship of the Lord and observed the Passover... - [2 Chronicles 35:3](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-3/21782/): And said vnto the Leuites, that taught all Israel, which were holy vnto the Lord, Put the holy Arke in the house, which Solomon the sonne of Dauid king of Israel did build; it shall not be a burden vpon your shoulders: serue now the Lord your God, and his people Israel. 2 Chronicles 35:3... - [2 Chronicles 35:2](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-2/21781/): “Then he set the priests in their charges, and encouraged them to the service of the house of the LORD.” This verse is part of the account of King Josiah’s reforms in Judah. To understand the significance of this verse, let’s explore the context and extract some key themes and lessons. Context:During the reign of... - [2 Chronicles 35:16](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-16/21795/): “So all the service of the Lord was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the Lord, according to the commandment of King Josiah.” Certainly! Here is a Bible study on hronicles 35:16 (KJV) says: “So all the service of the Lord was prepared the... - [2 Chronicles 35:15](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-15/21794/): “And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them. 2 Chronicles 35:15 (KJV)” Context:Before we delve... - [Isaiah 42:23](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-23/28749/): “Who among you will give ear to this? Who will hearken and hear for the time to come?” - [Isaiah 42:19](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-19/28745/): “Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’S servant?” - [Isaiah 42:17](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-17/28743/): “17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.” Historical Context:The book of Isaiah was written by the prophet Isaiah during a time when Israel was divided into two kingdoms, the Northern Kingdom of Israel and the Southern... - [Job 11:16](https://biblicaltheology.org.uk/job-11/job-11-16/22997/): “Because thou shalt forget thy misery, and remember it as waters that pass away.” Context:In this verse, Job’s friend Zophar is speaking to Job, who is going through a period of intense suffering and distress. Zophar suggests that if Job turns to God and repents, he will experience relief from his misery and his troubles... - [Job 11:15](https://biblicaltheology.org.uk/job-11/job-11-15/22996/): “For then shalt thou lift up thy face without spot; yea, thou shalt be steadfast, and shalt not fear.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, undergoes tremendous trials, including the loss of his wealth, health, and the death of his... - [Job 11:13](https://biblicaltheology.org.uk/job-11/job-11-13/22994/): “If thou prepare thine heart, and stretch out thine hands toward him” Historical Context:The book of Job is known for its exploration of the problem of human suffering and the question of why the righteous suffer. In this verse, Zophar, one of Job’s friends, is responding to Job’s lamentation and offering his perspective on how... - [Job 11:12](https://biblicaltheology.org.uk/job-11/job-11-12/22993/): “For vain man would be wise, though man be born like a wild ass’s colt.” Context:The book of Job is known for its exploration of the problem of human suffering and the sovereignty of God. Job, a righteous man, endures great suffering, and his friends come to offer him counsel. In this verse, Zophar the... - [Job 11:10](https://biblicaltheology.org.uk/job-11/job-11-10/22991/): “If he cut off, and shut up, or gather together, then who can hinder him?” Context:The book of Job is a profound exploration of the problem of human suffering and the mystery of God’s ways. Job, a righteous man, experiences severe trials and challenges in his life. In this verse, Job’s friend Zophar is responding... - [Isaiah 54:1](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-1/28968/): “Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.” Context:To understand the significance of Isaiah 54:1, it is important to consider the context in... - [Isaiah 53:10](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-10/28965/): “Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.” This verse is part of the famous “Suffering Servant” passage... - [Isaiah 53:8](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-8/28963/): “He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.” - [Isaiah 52:4](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-4/28944/): “For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.” Historical Context: Isaiah 52:4 is part of a larger section in the book of Isaiah known as the “Servant Songs.” These passages contain prophecies about the coming Messiah, who is referred to... - [Isaiah 49:11](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-11/28892/): “And I will make all my mountains a way, and my highways shall be exalted.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies about the coming Messiah, the judgment of God, and the restoration of Israel. In this particular verse, God is speaking through the prophet Isaiah, addressing... - [Isaiah 48:20](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-20/28879/): “Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.” This verse is part of a larger passage in the book of Isaiah where God is speaking to... - [Job 14:15](https://biblicaltheology.org.uk/job-14/job-14-15/23090/): “Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.” Context:The book of Job is known for its exploration of human suffering and the question of why the righteous suffer. Job, a righteous man, endured immense trials and losses. In this verse, Job expresses his hope... - [Job 14:4](https://biblicaltheology.org.uk/job-14/job-14-4/23078/): “Who can bring a clean thing out of an unclean? Not one.” Context:Job 14:4 is part of a larger dialogue between Job and his friends, where they discuss the nature of human life and the presence of suffering. In this verse, Job reflects on the condition of humanity and raises a rhetorical question about the... - [Job 13:28](https://biblicaltheology.org.uk/job-13/job-13-28/23074/): “And he, as a rotten thing, consumeth, as a garment that is moth eaten.” Meaning and Context:In this verse, Job is expressing his anguish and despair as he continues to suffer from his afflictions and the loss of his possessions, health, and even his family. Job’s friends have been accusing him of wrongdoing and suggesting... - [Job 13:4](https://biblicaltheology.org.uk/job-13/job-13-4/23040/): “Ye are forgers of lies, ye are all physicians of no value.” Context:The book of Job is primarily concerned with the problem of human suffering. Job, a righteous and upright man, is subjected to severe trials and afflictions, including the loss of his children, possessions, and his own health. Throughout his suffering, Job questions the... - [Job 12:24](https://biblicaltheology.org.uk/job-12/job-12-24/23035/): “He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.” Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a righteous man, undergoes immense trials and losses,... - [Job 12:9](https://biblicaltheology.org.uk/job-12/job-12-9/23015/): “Who knoweth not in all these that the hand of the LORD hath wrought this?” Context:The Book of Job is a profound account of a righteous man named Job who faced intense suffering and loss. Job’s friends came to comfort him but ended up engaging in a dialogue about the nature of God and the... - [Job 12:2](https://biblicaltheology.org.uk/job-12/job-12-2/23006/): “No doubt but ye are the people, and wisdom shall die with you.” Context:The book of Job is a profound and poetic exploration of human suffering and the question of why the righteous suffer. Job, a man of great faith, undergoes immense trials and losses, which lead him to question God’s justice. Throughout the book,... - [Acts 23:19](https://biblicaltheology.org.uk/acts-23/acts-23-19/38131/): “But the chief captain Lysias came upon us, and with great violence took him away out of our hands,” Context:Certainly! Let’s dive into a Bible study on Acts 23:19, using the King James Version (KJV) translation: “But the chief captain Lysias came upon us, and with great violence took him away out of our hands,”... - [Acts 22:8](https://biblicaltheology.org.uk/acts-22/acts-22-8/38090/): “And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.” This verse is part of the account of the Apostle Paul’s conversion, which he narrates in his defense before a hostile Jewish crowd in Jerusalem. At this point, Paul recounts his encounter with Jesus on... - [Isaiah 65:12](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-12/29151/): “Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.” Historical Context:The book of Isaiah contains the prophecies of... - [Isaiah 65:10](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-10/29149/): “And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies and messages from God, given through the prophet Isaiah. In this... - [Isaiah 63:17](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-17/29125/): “O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.” - [Isaiah 58:1](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-1/29031/): “Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” Context:Here, the prophet Isaiah is given a command from God to cry aloud and lift up his voice like a trumpet. This passage emphasizes the importance of boldness and urgency in... - [Job 20:5](https://biblicaltheology.org.uk/job-20/job-20-5/23246/): “The triumph of the wicked is short, and the joy of the hypocrite but for a moment.” Context:The book of Job is primarily a poetic dialogue that explores the issue of human suffering and the mystery of God’s sovereignty. Job, a righteous and blameless man, undergoes immense suffering and loss, prompting his friends to engage... - [Job 19:18](https://biblicaltheology.org.uk/job-19/job-19-18/23223/): “Yea, young children despised me; I arose, and they spake against me.” Context:The book of Job is a profound exploration of human suffering and the questions it raises about God’s justice and sovereignty. Job, a blameless and upright man, experiences unimaginable loss and physical affliction. In the midst of his trials, Job expresses his anguish... - [Job 19:15](https://biblicaltheology.org.uk/job-19/job-19-15/23219/): “They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.” Context:The book of Job is known for its exploration of human suffering and the question of why righteous people suffer. Job, a righteous and blameless man, experienced immense loss and suffering, including the death... - [Job 18:5](https://biblicaltheology.org.uk/job-18/job-18-5/23180/): “Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.” Context:In the book of Job, Job is a righteous man who experiences immense suffering and loss. His friends come to console him but end up offering him incorrect explanations for his suffering. In this particular verse,... - [Job 17:14](https://biblicaltheology.org.uk/job-17/job-17-14/23171/): “I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.” Context:The book of Job is an Old Testament book that explores the issue of human suffering and addresses questions of why righteous people may experience intense trials. Job, a man of great integrity, finds himself in... - [Job 15:29](https://biblicaltheology.org.uk/job-15/job-15-29/23126/): “He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous and upright man, experiences extreme affliction and is surrounded by his three friends who attempt to... - [Job 15:5](https://biblicaltheology.org.uk/job-15/job-15-5/23102/): “For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.” Context:The book of Job is a poetic dialogue between Job, his friends, and Elihu. Job was a righteous man who faced tremendous suffering, and his friends came to offer their perspectives on why he was experiencing such hardships. In this verse,... - [Acts 25:17](https://biblicaltheology.org.uk/acts-25/acts-25-17/38191/): “Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.” Context: The book of Acts, written by Luke, chronicles the spread of the early Christian church and the ministry of the apostles, primarily focusing on the actions of Peter... - [Acts 25:6](https://biblicaltheology.org.uk/acts-25/acts-25-6/38180/): “And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.” This verse is a part of the book of Acts, which is the fifth book of the New Testament. Acts records the early history of... - [Acts 24:8](https://biblicaltheology.org.uk/acts-24/acts-24-8/38155/): “But the chief captain Lysias came upon us, and with great violence took him away out of our hands.” Context:The book of Acts, written by Luke, documents the early history of the Christian church and the spread of the gospel after Jesus’ ascension. Acts 24 portrays the apostle Paul defending himself before Felix, the governor... - [Acts 23:20](https://biblicaltheology.org.uk/acts-23/acts-23-20/38132/): “And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.” Context:In Acts 23, the apostle Paul finds himself in a difficult situation. He had been spreading the gospel and faced opposition from both Jews... - [Jeremiah 2:12](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-12/29253/): “Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.” Context:This verse is part of the book of Jeremiah, which contains the prophecies and messages that Jeremiah received from the Lord during a tumultuous period in the history of Israel and Judah. Jeremiah was called by God... - [Isaiah 66:19](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-19/29183/): “And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory... - [Isaiah 66:7](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-7/29171/): “Before she travailed, she brought forth; before her pain came, she was delivered of a man child.” Context:To better understand this verse, it’s important to consider the broader context of the book of Isaiah. Isaiah was a prophet who delivered messages from God to the people of Israel. In this verse, Isaiah is speaking to... - [Job 21:11](https://biblicaltheology.org.uk/job-21/job-21-11/23292/): “They send forth their little ones like a flock, and their children dance.” Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. In this particular verse, Job is responding to his friends who argue that the wicked suffer and their children are punished for their... - [Job 21:5](https://biblicaltheology.org.uk/job-21/job-21-5/23283/): “Mark me, and be astonished, and lay your hand upon your mouth.” Context:The book of Job is known for its exploration of the problem of human suffering and the question of why the righteous sometimes face adversity. Job, a righteous man, goes through a series of trials and loses everything, including his children, health, and... - [Job 21:4](https://biblicaltheology.org.uk/job-21/job-21-4/23282/): “As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?” In this verse, Job is expressing his frustration and anguish in the midst of his suffering. Let’s examine the context and explore the themes highlighted in this passage. Job’s statement begins with the rhetorical question,... - [Job 21:3](https://biblicaltheology.org.uk/job-21/job-21-3/23281/): “Suffer me that I may speak; and after that I have spoken, mock on.” This verse is part of a dialogue between Job and his friends during his intense suffering. To understand its significance, it is helpful to provide some background information. The book of Job is a poetic and philosophical exploration of the problem... - [Job 20:26](https://biblicaltheology.org.uk/job-20/job-20-26/23273/): “All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.” This verse is part of a response by Zophar, one of Job’s friends, who is speaking to Job in the midst of his suffering. Zophar represents the... - [Job 20:13](https://biblicaltheology.org.uk/job-20/job-20-13/23256/): “Though he spare it, and forsake it not; but keep it still within his mouth.” Context: The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, endures unimaginable trials and loses everything he holds dear. The verse in question is part of a speech... - [Acts 27:6](https://biblicaltheology.org.uk/acts-27/acts-27-6/38239/): “And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.” Context:Acts 27 describes the journey of the apostle Paul as a prisoner on his way to Rome. He had appealed to Caesar and was being sent to stand trial before the Roman emperor. In this particular verse, Paul... - [Acts 26:31](https://biblicaltheology.org.uk/acts-26/acts-26-31/38232/): “And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.” Context:Acts 26 records the account of Paul’s defense before King Agrippa, as well as his testimony about his conversion to Christianity. Paul had been accused by the Jewish religious leaders and was brought before... - [Acts 25:18](https://biblicaltheology.org.uk/acts-25/acts-25-18/38192/): “Against whom when the accusers stood up, they brought none accusation of such things as I supposed” Accusers and Accusations: The verse begins by mentioning “the accusers.” These were the Jewish religious leaders who stood against Paul and desired his condemnation. They wanted to present charges against Paul that would lead to his punishment or... - [Jeremiah 3:11](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-11/29288/): “And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.” Context and Background:Jeremiah was a prophet called by God to deliver messages of warning and judgment to the people of Judah. At the time, Israel had already been divided into two kingdoms: the northern kingdom of Israel and the... - [Jeremiah 3:7](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-7/29284/): “And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.” Historical Context:The book of Jeremiah is a prophetic book in the Old Testament, and it records the messages and prophecies of the prophet Jeremiah during the time of the decline... - [Job 22:8](https://biblicaltheology.org.uk/job-22/job-22-8/23332/): “But as for the mighty man, he had the earth; and the honourable man dwelt in it.” Context:This verse is part of the dialogue between Job and his three friends, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. In their attempts to comfort Job and understand his suffering, they offer their perspectives on... - [Job 22:7](https://biblicaltheology.org.uk/job-22/job-22-7/23331/): “Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.” Context:The book of Job is a poetic account that explores the issue of human suffering and the question of why righteous people sometimes face great affliction. In this particular verse, Eliphaz, one of Job’s friends, is speaking... - [Job 21:33](https://biblicaltheology.org.uk/job-21/job-21-33/23320/): “The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.” In this verse, Job is speaking as part of his response to his friends who have been trying to explain his suffering as a result of his wickedness. Job, however, maintains his... - [Job 21:24](https://biblicaltheology.org.uk/job-21/job-21-24/23308/): “His breasts are full of milk, and his bones are moistened with marrow.” Context:In this verse, Job is continuing his response to his friends’ arguments, as they were trying to convince him that the wicked are punished in this life while the righteous prosper. However, Job refutes this claim by presenting his observations about the... - [Job 21:21](https://biblicaltheology.org.uk/job-21/job-21-21/23305/): “For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?” Context:In this verse, Job is continuing his response to his friends’ arguments about the relationship between sin and suffering. He presents a counterargument by describing the prosperity of the wicked, who seem to... - [Job 21:16](https://biblicaltheology.org.uk/job-21/job-21-16/23298/): “Lo, their good is not in their hand: the counsel of the wicked is far from me.” Context:The book of Job is a poetic account that delves into the question of why the righteous suffer. Job, a blameless and upright man, experiences severe afflictions, including the loss of his children, wealth, and health. His friends... - [Job 21:14](https://biblicaltheology.org.uk/job-21/job-21-14/23296/): “Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.” Context:The book of Job is a poetic exploration of the problem of suffering and the mystery of God’s ways. In this verse, Job is responding to the arguments put forth by his friends who assert that suffering is... - [Acts 27:41](https://biblicaltheology.org.uk/acts-27/acts-27-41/38274/): “And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmovable, but the hinder part was broken with the violence of the waves.” Context:The book of Acts is a historical account written by Luke, describing the early days of the Christian church and the... - [Acts 27:35](https://biblicaltheology.org.uk/acts-27/acts-27-35/38268/): “And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.” Context:Acts 27 recounts the story of Paul’s voyage to Rome, where he was going to stand trial before Caesar. In the preceding verses, the ship had... - [Acts 27:17](https://biblicaltheology.org.uk/acts-27/acts-27-17/38250/): “And when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.” This verse is part of the narrative in Acts 27, where the apostle Paul is being taken as a prisoner to Rome aboard a ship. The ship encountered... - [Acts 27:16](https://biblicaltheology.org.uk/acts-27/acts-27-16/38249/): “And running under a certain island which is called Clauda, we had much work to come by the boat: Acts 27:16 (KJV)” This verse is part of the narrative in the book of Acts, where the apostle Paul is being transported as a prisoner to Rome. The journey to Rome involved a perilous sea voyage,... - [Acts 27:15](https://biblicaltheology.org.uk/acts-27/acts-27-15/38248/): “And when the ship was caught, and could not bear up into the wind, we let her drive.” Context:The narrative leading up to this verse recounts the struggles the crew faced as they sailed in the Mediterranean Sea. They encountered adverse winds and a tempestuous storm known as Euroclydon. The ship was being driven by... - [Jeremiah 4:23](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-23/29325/): “I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.” Context: The book of Jeremiah is one of the major prophetic books in the Old Testament. The prophet Jeremiah was called by God to deliver messages of judgment and warning to the people of Judah... - [Jeremiah 4:10](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-10/29312/): “Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to deliver His messages to the people of Judah during a... - [Job 24:6](https://biblicaltheology.org.uk/job-24/job-24-6/23393/): “They reap every one his corn in the field: and they gather the vintage of the wicked.” Context:The book of Job is a poetic dialogue that explores the theme of suffering and the sovereignty of God. Job, a righteous man, undergoes severe trials and losses, and his friends come to offer their explanations for his... - [Job 22:29](https://biblicaltheology.org.uk/job-22/job-22-29/23357/): “When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.” This verse is part of a discourse in the book of Job, where Job is engaged in a dialogue with his three friends: Eliphaz, Bildad, and Zophar. In this particular verse, Eliphaz, one of Job’s... - [Job 22:28](https://biblicaltheology.org.uk/job-22/job-22-28/23355/): “Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.” Job 22:28 is a part of a response given by Eliphaz the Temanite to Job during their conversation. Eliphaz was one of Job’s friends who attempted to offer an explanation for the suffering Job... - [Job 22:22](https://biblicaltheology.org.uk/job-22/job-22-22/23347/): “Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.” This verse is found in the Book of Job, specifically in a section where Job’s friends, Eliphaz, Bildad, and Zophar, are trying to offer their understanding of why Job is suffering. In this particular verse, Eliphaz, one of... - [Job 22:12](https://biblicaltheology.org.uk/job-22/job-22-12/23337/): “Is not God in the height of heaven? And behold the height of the stars, how high they are!” Context:The Book of Job is a poetic and philosophical exploration of the problem of suffering and the nature of God’s justice. Job, a righteous man, faces immense suffering, and his friends come to offer their perspectives... - [Job 22:10](https://biblicaltheology.org.uk/job-22/job-22-10/23334/): “Therefore snares are round about thee, and sudden fear troubleth thee;” Context:The book of Job is a poetic and philosophical exploration of suffering and the nature of God’s justice. Job, a righteous man, undergoes tremendous suffering as he endures various trials and loses everything he had, including his wealth, family, and health. Throughout the book,... - [Romans 3:14](https://biblicaltheology.org.uk/romans-3/romans-3-14/38390/): “Whose mouth is full of cursing and bitterness.” Context: This verse is part of a larger passage in the book of Romans where the apostle Paul is discussing the universal sinfulness of humanity and the need for God’s grace and redemption. In this particular verse, Paul is describing the sinful state of mankind by highlighting... - [Romans 2:17](https://biblicaltheology.org.uk/romans-2/romans-2-17/38364/): “Behold, thou art called a Jew, and restest in the law, and makest thy boast of God” Context:The Book of Romans was written by the apostle Paul, and it addresses several important theological and practical aspects of the Christian faith. In the preceding verses of Romans 2, Paul discusses God’s righteous judgment and how He... - [Acts 28:29](https://biblicaltheology.org.uk/acts-28/acts-28-29/38306/): “And when he had said these words, the Jews departed, and had great reasoning among themselves.” Context:Acts 28:29 is found at the end of the book of Acts, which records the ministry and journeys of the Apostle Paul. In this particular chapter, Paul has been shipwrecked on the island of Malta and eventually arrives in... - [Acts 27:43](https://biblicaltheology.org.uk/acts-27/acts-27-43/38276/): “But the centurion, willing to save Paul, kept them from their purpose, and commanded that they which could swim should cast themselves first into the sea, and get to land.” Context:Acts 27 tells the account of Paul’s journey as a prisoner by ship to Rome. The ship encountered a severe storm, and the passengers and... - [Jeremiah 6:19](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-19/29383/): “Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.” Context:The book of Jeremiah was written by the prophet Jeremiah during a time of great turmoil in the nation of Judah. Jeremiah was... - [Jeremiah 6:9](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-9/29373/): “Thus saith the Lord of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.” Context:It is important to understand the context of a verse to grasp its meaning fully. Jeremiah was a prophet during the decline and impending destruction of the Kingdom... - [Jeremiah 5:27](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-27/29360/): “As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.” Context:To better understand the verse, it’s important to consider its context. In the preceding verses, Jeremiah is speaking on behalf of God, pointing out the wickedness of the people of Judah. They have... - [Jeremiah 5:23](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-23/29356/): “But this people hath a revolting and a rebellious heart; they are revolted and gone.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as a prophet to the kingdom of Judah during a time of great spiritual decline and impending judgment. In this particular passage, Jeremiah is addressing the... - [Jeremiah 5:16](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-16/29349/): “Their quiver is as an open sepulchre, they are all mighty men.” Context:This verse is part of a passage in the book of Jeremiah where the prophet laments the wickedness and rebellion of the people of Judah. In this specific verse, Jeremiah is describing the enemies of Judah who are preparing for war. The “quiver”... - [Job 25:2](https://biblicaltheology.org.uk/job-25/job-25-2/23417/): “Dominion and fear are with him, he maketh peace in his high places.” In the book of Job, we find a profound exploration of human suffering, the nature of God, and the mystery of divine providence. The passage in Job 25:2 is part of the dialogue between Job and his friends, specifically Bildad the Shuhite.... - [Job 24:25](https://biblicaltheology.org.uk/job-24/job-24-25/23415/): “And if it be not so now, who will make me a liar, and make my speech nothing worth?” Context:The book of Job is a profound exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous and blameless man, experienced unimaginable suffering, and his friends attempted to offer explanations... - [Job 24:24](https://biblicaltheology.org.uk/job-24/job-24-24/23414/): “They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.” Context:The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. In this... - [Romans 16:26](https://biblicaltheology.org.uk/romans-16/romans-16-26/38747/): “But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: Romans 16:26 (KJV)” This verse is found in the concluding chapter of the book of Romans, where the apostle Paul greets and commends various individuals... - [Romans 16:19](https://biblicaltheology.org.uk/romans-16/romans-16-19/38740/): “For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.” Context:This verse is found in the concluding chapter of the book of Romans, where the apostle Paul is wrapping up his letter to... - [Jeremiah 10:21](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-21/29496/): “For the pastors are become brutish, and have not sought the Lord: therefore they shall not prosper, and all their flocks shall be scattered.” Context:The book of Jeremiah is a prophetic book in the Old Testament, containing the messages of the prophet Jeremiah to the people of Judah before and during the Babylonian captivity. Jeremiah... - [Jeremiah 10:18](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-18/29493/): “For thus saith the Lord, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.” Jeremiah 10:18 (KJV) Context: Jeremiah 10 is part of a section in the book of Jeremiah where the prophet addresses the idolatry of the people of Judah.... - [Jeremiah 9:14](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-14/29464/): “But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them.” This verse is part of the prophecy given by the prophet Jeremiah, who was called by God to deliver His messages to the people of Judah during a time of great spiritual and moral decay. The verse... - [Jeremiah 8:20](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-20/29448/): “The harvest is past, the summer is ended, and we are not saved.” Historical Context:Jeremiah was a prophet in the southern kingdom of Judah during a time of spiritual decline and impending destruction. The people had turned away from God, embracing idolatry and wickedness. Jeremiah prophesied about the consequences of their disobedience and the judgment... - [Jeremiah 8:19](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-19/29447/): “Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?” In this verse, the prophet Jeremiah expresses... - [Jeremiah 8:17](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-17/29445/): “For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the Lord.” Historical Context:Jeremiah was a prophet who prophesied to the southern kingdom of Judah during a time of great spiritual and moral decay. The people had turned away from God, worshiping idols and engaging... - [Job 29:25](https://biblicaltheology.org.uk/job-29/job-29-25/23511/): “I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.” Context:The book of Job is a profound exploration of human suffering and the questions it raises about God’s justice. Job, a righteous man, faced immense trials, including the loss of his wealth, health,... - [Job 29:17](https://biblicaltheology.org.uk/job-29/job-29-17/23503/): “And I brake the jaws of the wicked, and plucked the spoil out of his teeth.” Job 29 is part of a chapter where Job reflects on his previous life of prosperity and honor before the series of trials and tribulations he faced. In this particular verse, Job describes a specific act of justice he... - [Job 29:4](https://biblicaltheology.org.uk/job-29/job-29-4/23490/): “As I was in the days of my youth, when the secret of God was upon my tabernacle.” Context:The book of Job is a profound and poetic exploration of the problem of human suffering. Job, a righteous and upright man, goes through extreme trials and losses, including the loss of his possessions, children, and even... - [Job 28:2](https://biblicaltheology.org.uk/job-28/job-28-2/23460/): “Iron is taken out of the earth, and brass is molten out of the stone.” Historical Context:The book of Job is known for its exploration of suffering and the question of why bad things happen to good people. Job, a man of great faith, faced immense trials and loss, including the death of his children,... - [Jeremiah 11:16](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-16/29516/): “The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who served during a time... - [Jeremiah 11:13](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-13/29513/): “For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.” Context:Jeremiah was a prophet who delivered God’s messages to the people of Judah during a time... - [Jeremiah 11:12](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-12/29512/): “Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.” Historical Context: Jeremiah was a prophet who ministered during a critical time in Israel’s history. The people of Judah had... - [Jeremiah 10:24](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-24/29499/): “O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.” - [Judges 6:10](https://biblicaltheology.org.uk/judges-6/judges-6-10/16288/): “And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.” Historical Context: The book of Judges describes a period in Israel’s history after they had settled in the Promised Land. During this time, Israel went... - [Judges 6:9](https://biblicaltheology.org.uk/judges-6/judges-6-9/16287/): And I deliuered you out of the hand of the Egyptians, and out of the hand of al that oppressed you, and draue them out from before you, and gaue you their land: Judges 6:9 (KJV) In Judges 6:9, the angel says, “And I sent an angel, which I sent before thee, to bring thee... - [Judges 6:8](https://biblicaltheology.org.uk/judges-6/judges-6-8/16286/): “That the Lord sent a prophet unto the children of Israel, which said unto them, Thus saith the Lord God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage.” Context: The book of Judges is a historical account of the time period between the conquest of... - [Judges 6:7](https://biblicaltheology.org.uk/judges-6/judges-6-7/16285/): “And it came to pass, when the children of Israel cried unto the Lord because of the Midianites.” Historical Context:The book of Judges is set during a time in Israel’s history when they did not have a centralised government or king. Instead, the nation was governed by a series of judges who were raised up... - [Judges 6:6](https://biblicaltheology.org.uk/judges-6/judges-6-6/16284/): And Israel was greatly impouerished, because of the Midianites, and the children of Israel cryed vnto the Lord. Judges 6:6 (KJV) The Book of Judges describes a period in Israel’s history after they had entered the Promised Land. The Israelites had settled in the land but faced challenges as they interacted with surrounding nations. In... - [Judges 6:5](https://biblicaltheology.org.uk/judges-6/judges-6-5/16283/): For they came vp with their cattell and their tents, and they came as Grashoppers for multitude, for both they and their camels were without number: and they entred into the land to destroy it. Judges 6:5 (KJV) Context: The book of Judges describes a period in Israel’s history after they entered the Promised Land,... - [Judges 6:4](https://biblicaltheology.org.uk/judges-6/judges-6-4/16282/): And they encamped against them, and destroyed the encrease of the earth, till thou come vnto Gaza, and left no sustenance for Israel, neither sheepe, nor oxe, nor asse. Judges 6:4 (KJV) The book of Judges records Israel’s history after they entered the Promised Land, a period marked by a recurring cycle of disobedience, oppression,... - [Judges 6:3](https://biblicaltheology.org.uk/judges-6/judges-6-3/16281/): “And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them.” Historical Context:The book of Judges describes a period in Israel’s history after they had entered the Promised Land. After the death of Joshua, the Israelites went through... - [Judges 6:2](https://biblicaltheology.org.uk/judges-6/judges-6-2/16280/): “And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strongholds.” Context:The book of Judges is set during the time of the Israelites’ conquest and settlement of the Promised Land. After the death of Joshua, the... - [Judges 6:1](https://biblicaltheology.org.uk/judges-6/judges-6-1/16279/): “And the children of Israel did evil in the sight of the Lord: and the Lord delivered them into the hand of Midian seven years.” This verse marks the beginning of a significant event in the book of Judges, where the Israelites face oppression from the Midianites. To understand the context and significance of this... - [Judges 5:31](https://biblicaltheology.org.uk/judges-5/judges-5-31/16278/): So let all thine enemies perish, O Lord: but let them that loue him, be as the Sunne when he goeth foorth in his might. And the land had rest fourtie yeeres. Judges 5:31 (KJV) Judges 5:31 concludes the Song of Deborah and Barak, a hymn of triumph recorded in the Book of Judges. The... - [Judges 5:30](https://biblicaltheology.org.uk/judges-5/judges-5-30/16277/): Haue they not sped? haue they not diuided the pray to euery man a damosell or two? To Sisera a pray of diuers colours, a pray of diuers colours, of needle worke, of diuers colours of needle worke on both sides, meet for the necks of them that take the spoile? Judges 5:30 (KJV) Judges... - [Judges 5:29](https://biblicaltheology.org.uk/judges-5/judges-5-29/16276/): Her wise ladies answered her, yea she returned answere to her selfe, Judges 5:29 (KJV) Judges 5:29 is part of the Song of Deborah, a poetic celebration of Israel’s victory over the Canaanites under the leadership of Deborah and Barak. The song praises God for His intervention and recounts the bravery and triumphs of various... - [Judges 5:28](https://biblicaltheology.org.uk/judges-5/judges-5-28/16275/): “The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?” This verse is part of the triumphant Song of Deborah, which is found in Judges 5. The Song of Deborah:celebrates the victory of the Israelites over... - [Judges 5:27](https://biblicaltheology.org.uk/judges-5/judges-5-27/16274/): At her feete he bowed, he fell, he lay downe: at her feet he bowed, he fell; where he bowed, there he fel down dead. Judges 5:27 (KJV) The verse is part of the Song of Deborah, a poetic composition found in Judges chapter 5 that celebrates Israel’s triumph over the Canaanite oppressors under the... - [Judges 5:26](https://biblicaltheology.org.uk/judges-5/judges-5-26/16273/): Shee put her hand to the naile, and her right hand to the workemens hammer: and with the hammer shee smote Sisera, shee smote off his head, when she had pearsed & striken through his temples. Judges 5:26 (KJV) Historical Context: Judges 5:26 is part of the Song of Deborah, a victory hymn sung by... - [Judges 5:25](https://biblicaltheology.org.uk/judges-5/judges-5-25/16272/): “He asked water, and she gave him milk; she brought forth butter in a lordly dish.” Context:Judges 5 is known as the Song of Deborah, a victory hymn celebrating the triumph of Israel over their oppressors, the Canaanites. Deborah was a prophetess and judge in Israel who led the nation to victory with the help... - [Judges 5:24](https://biblicaltheology.org.uk/judges-5/judges-5-24/16271/): Blessed aboue women shal Iael the wife of Heber the Kenite be, blessed shall she be aboue women in the tent. Judges 5:24 (KJV) Historical Context The Book of Judges records a time when Israel was led by judges whom God raised up to deliver the people from oppression. Judges 5:24 belongs to the Song... - [Judges 5:23](https://biblicaltheology.org.uk/judges-5/judges-5-23/16270/): "Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty." Historical Context:The book of Judges is set in a period after the Israelites’ conquest of Canaan, during a time when they... - [Judges 5:22](https://biblicaltheology.org.uk/judges-5/judges-5-22/16269/): Then were the horse hoofes broken, by the meanes of the pransings, the pransings of their mightie ones. Judges 5:22 (KJV) This verse is part of the Song of Deborah, a poetic celebration of the victory over the Canaanite king, Jabin, and his military commander, Sisera. The song is found in Judges 5 and is... - [Judges 5:21](https://biblicaltheology.org.uk/judges-5/judges-5-21/16268/): The riuer of Kishon swept them away, that ancient riuer, the riuer Kishon: O my soule, thou hast troden downe strength. Judges 5:21 (KJV) In this verse Deborah recounts the battle that unfolded at the Kishon River, where God brought a decisive victory for Israel. The river is mentioned twice, underscoring its central role in... - [Judges 5:20](https://biblicaltheology.org.uk/judges-5/judges-5-20/16267/): “They fought from heaven; the stars in their courses fought against Sisera.” Context:The Book of Judges is a historical account of the period of Israel’s history after the death of Joshua. During this time, the Israelites went through a cycle of sin, oppression, repentance, and deliverance. Judges 5 is known as the Song of Deborah... - [Judges 5:19](https://biblicaltheology.org.uk/judges-5/judges-5-19/16266/): The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo, they tooke no gaine of money. Judges 5:19 (KJV) Judges 5:19 belongs to the Song of Deborah, a poetic composition in the book of Judges that celebrates Israel’s triumph over its enemies, especially the Canaanites, under the... - [Judges 5:18](https://biblicaltheology.org.uk/judges-5/judges-5-18/16265/): “Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.” Context: The book of Judges describes a period in Israel’s history characterised by a cycle of disobedience, oppression, repentance, and deliverance. Judges 5 is a poetic song of victory called the “Song of Deborah” which... - [Judges 5:17](https://biblicaltheology.org.uk/judges-5/judges-5-17/16264/): Gilead abode beyond Iordan: and why did Dan remaine in ships? Asher continued on the sea shore, and abode in his breaches. Judges 5:17 (KJV) Historical Context: Judges 5:17 is part of a poetic song known as the “Song of Deborah” found in Judges 5. The book of Judges describes a period in Israel’s history... - [Judges 5:16](https://biblicaltheology.org.uk/judges-5/judges-5-16/16263/): Why abodest thou among the sheepefolds, to heare the bleatings of the flocks? for the diuisions of Reuben there were great searchings of heart. Judges 5:16 (KJV) Judges 5:16 is part of the Song of Deborah, a poetic celebration of Israel’s victory over the Canaanites. Deborah was a prophetess and judge of Israel, and she... - [Judges 5:15](https://biblicaltheology.org.uk/judges-5/judges-5-15/16262/): “And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart. Judges 5:15 (KJV)” Historical context: The book of Judges is set in a time when Israel was transitioning from the period of the... - [Judges 5:14](https://biblicaltheology.org.uk/judges-5/judges-5-14/16261/): Out of Ephraim was there a roote of them against Amalek, after thee Beniamin, among thy people: Out of Machir came downe gouernours, and out of Zebulun they that handle the pen of the writer. Judges 5:14 (KJV) The book of Judges describes a cycle of Israel’s disobedience, oppression, repentance, and deliverance. Judges 5, known... - [Judges 5:13](https://biblicaltheology.org.uk/judges-5/judges-5-13/16260/): Then hee made him that remaineth, haue dominion ouer the Nobles among the people: the Lord made me haue dominion ouer the mightie. Judges 5:13 (KJV) Historical Context: Judges 5:13 belongs to the Song of Deborah, a poetic celebration of the Israelites’ triumph over the Canaanite forces led by Sisera. Deborah, a prophetess and judge,... - [Judges 5:12](https://biblicaltheology.org.uk/judges-5/judges-5-12/16259/): Awake, awake Deborah: awake, awake, vtter a song: arise Barak, and leade thy captiuitie captiue, thou sonne of Abinoam. Judges 5:12 (KJV) Historical Context: Judges 5:12 is part of the Song of Deborah, a triumphant hymn celebrating the victory of Israel over their oppressors, the Canaanites. The Book of Judges recounts a period in Israel’s... - [Judges 5:11](https://biblicaltheology.org.uk/judges-5/judges-5-11/16258/): They that are deliuered from the noise of Archers in the places of drawing water; there shall they rehearse the righteous acts of the Lord, euen the righteous acts towards the inhabitants of his villages in Israel: then shall the people of the Lord goe downe to the gates. Judges 5:11 (KJV) ‘They that are... - [Judges 5:10](https://biblicaltheology.org.uk/judges-5/judges-5-10/16257/): “Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.” Historical context: The book of Judges recounts a period of Israel’s history after the death of Joshua, when the Israelites were ruled by judges. These judges were raised up by God to deliver His people from oppression by... - [Judges 5:9](https://biblicaltheology.org.uk/judges-5/judges-5-9/16256/): “My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the Lord.” Context:The Book of Judges describes a period in Israel’s history when they were governed by judges, who were raised up by God to deliver the Israelites from their oppressors. Judges 5 contains the Song of Deborah,... - [Judges 5:8](https://biblicaltheology.org.uk/judges-5/judges-5-8/16255/): They chose new gods; then was warre in the gates: was there a shield or speare seene among fourtie thousand in Israel? Judges 5:8 (KJV) The Book of Judges is set in a time when the Israelites had settled in the Promised Land after their exodus from Egypt. It covers about three hundred years during... - [Judges 5:7](https://biblicaltheology.org.uk/judges-5/judges-5-7/16254/): The inhabitants of the villages ceased, they ceased in Israel, vntill that I Deborah arose, that I arose a mother in Israel. Judges 5:7 (KJV) Context: The book of Judges is a historical account of Israel’s cycle of rebellion, oppression, repentance, and deliverance. This verse is part of a song of praise known as the... - [Judges 5:6](https://biblicaltheology.org.uk/judges-5/judges-5-6/16253/): "In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways." Historical Context:The book of Judges describes a period of Israel’s history after they had settled in the Promised Land, but before the establishment of a monarchy. During this time, the Israelites... - [Judges 5:5](https://biblicaltheology.org.uk/judges-5/judges-5-5/16252/): “The mountains melted from before the Lord, even that Sinai from before the Lord God of Israel.” This verse is part of a larger passage known as the "Song of Deborah." The Song of Deborah is found in Judges 5 and is a poetic and triumphant account of the victory of Israel over their oppressors,... - [Judges 5:4](https://biblicaltheology.org.uk/judges-5/judges-5-4/16251/): “Lord, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.” Historical Background: The book of Judges is set during a tumultuous period in Israel’s history when the nation was governed by judges. Judges 5 is commonly known... - [Judges 5:3](https://biblicaltheology.org.uk/judges-5/judges-5-3/16250/): "Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel." Context:The Book of Judges is a historical account of the period of the Judges in Israel, where God raised up leaders to deliver the Israelites from their oppressors.... - [Judges 5:2](https://biblicaltheology.org.uk/judges-5/judges-5-2/16249/): Praise ye the Lord, for the auenging of Israel, when the people willingly offered themselues. Judges 5:2 (KJV) This verse is often cited as part of the Song of Deborah, the triumphal hymn recorded in Judges 5. Although the exact wording does not appear verbatim in the biblical text, it reflects the spirit and themes... - [Judges 5:1](https://biblicaltheology.org.uk/judges-5/judges-5-1/16248/): “Then sang Deborah and Barak the son of Abinoam on that day, saying,” Context:The book of Judges in the Old Testament describes a period in Israel’s history after Joshua’s leadership, during which the Israelites were governed by various judges. Deborah was one of the judges and also a prophetess. Judges 5:1 records a song of... - [Judges 4:24](https://biblicaltheology.org.uk/judges-4/judges-4-24/16247/): And the hand of the children of Israel prospered, & preuailed against Iabin the king of Canaan, vntill they had destroyed Iabin king of Canaan. Judges 4:24 (KJV) Historical Context: The book of Judges is set in a period of Israel’s history when they were ruled by judges, who were raised up by God to... - [Judges 4:23](https://biblicaltheology.org.uk/judges-4/judges-4-23/16246/): So God subdued on that day, Iabin the king of Canaan, before the children of Israel. Judges 4:23 (KJV) Historical Context: The book of Judges is set in a time period after Joshua’s leadership, when the Israelites had settled in the Promised Land. It describes a recurring cycle of disobedience, oppression, repentance, and deliverance that... - [Judges 4:22](https://biblicaltheology.org.uk/judges-4/judges-4-22/16245/): And behold, as Barak pursued Sisera, Iael came out to meet him, and said vnto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the naile was in his temples. Judges 4:22 (KJV) The book of Judges records the period... - [Judges 4:21](https://biblicaltheology.org.uk/judges-4/judges-4-21/16244/): Then Iael Hebers wife, tooke a naile of the tent, and tooke an hammer in her hand, and went softly vnto him, and smote the naile into his temples, and fastened it into the ground: (for he was fast asleepe, and weary;) so he died. Judges 4:21 (KJV) Context The book of Judges is set... - [Judges 4:20](https://biblicaltheology.org.uk/judges-4/judges-4-20/16243/): Againe he said vnto her, Stand in the doore of the tent, and it shall bee when any man doeth come and enquire of thee and say, Is there any man here? that thou shalt say, No. Judges 4:20 (KJV) Judges 4 tells the story of Deborah, a prophetess and judge in Israel, and the... - [Judges 4:19](https://biblicaltheology.org.uk/judges-4/judges-4-19/16242/): And he said vnto her, Giue me, I pray thee, a litle water to drinke, for I am thirstie. And she opened a bottle of milke, and gaue him drinke, and couered him. Judges 4:19 (KJV) This verse is part of the account of Deborah and Barak found in Judges 4. It records the actions... - [Judges 4:18](https://biblicaltheology.org.uk/judges-4/judges-4-18/16241/): And Iael went out to meete Sisera, and said vnto him, Turne in, my lord, turne in to me, feare not. And when hee had turned in vnto her, into the tent, shee couered him with a mantle. Judges 4:18 (KJV) Context: The book of Judges is a historical account of the period after Joshua’s... - [Judges 4:17](https://biblicaltheology.org.uk/judges-4/judges-4-17/16240/): “Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.” Historical Context:The Book of Judges is set in the period of Israel’s history after the conquest of Canaan, when the... - [Judges 4:16](https://biblicaltheology.org.uk/judges-4/judges-4-16/16239/): But Barak pursued after the charets, and after the hoste vnto Harosheth of the Gentiles, and all the host of Sisera fell vpon the edge of the sword; and there was not a man left. Judges 4:16 (KJV) In this verse we witness the climax of the battle between the Israelites and the Canaanites. Barak,... - [Judges 4:15](https://biblicaltheology.org.uk/judges-4/judges-4-15/16238/): “And the Lord discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.” Context:The book of Judges is a historical account of the period after Joshua’s leadership, during which the Israelites were governed... - [Judges 4:14](https://biblicaltheology.org.uk/judges-4/judges-4-14/16237/): “And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.” Historical Context:The book of Judges recounts the period of Israel’s history after the... - [Judges 4:13](https://biblicaltheology.org.uk/judges-4/judges-4-13/16236/): “And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.” Context:The book of Judges is set in a period of Israel’s history after the death of Joshua, when the Israelites had settled in the... - [Judges 4:12](https://biblicaltheology.org.uk/judges-4/judges-4-12/16235/): And they shewed Sisera, that Barak the sonne of Abinoam was gone vp to mount Tabor. Judges 4:12 (KJV) Historical Context: The book of Judges describes a period when Israel was governed by judges raised up by God to deliver the people from oppressors. This verse is part of the account of Deborah, a prophetess... - [Judges 4:11](https://biblicaltheology.org.uk/judges-4/judges-4-11/16234/): Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had seuered himselfe from the Kenites, and pitched his tent vnto the plaine of Zaanaim, which is by Kedesh. Judges 4:11 (KJV) Context: The book of Judges is set during a period in Israel’s history when the nation... - [Judges 4:10](https://biblicaltheology.org.uk/judges-4/judges-4-10/16233/): “Barak called Zebulun and Naphtali to Kedesh, and he went up with ten thousand men at his feet: and Deborah went up with him.” Historical Context:The book of Judges records the period of Israel’s history after the death of Joshua, when the Israelites settled in the Promised Land. During this time, Israel was characterised by... - [Judges 4:9](https://biblicaltheology.org.uk/judges-4/judges-4-9/16232/): “And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman.” This verse is spoken by Deborah, a prophetess and judge of Israel, to Barak, a military commander. To understand the significance of... - [Judges 4:8](https://biblicaltheology.org.uk/judges-4/judges-4-8/16231/): “And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.” Context:The book of Judges is set in a time when Israel had no centralised government and was led by judges, who served as both military and spiritual... - [Judges 4:7](https://biblicaltheology.org.uk/judges-4/judges-4-7/16230/): And I wil draw vnto thee to the riuer Kishon, Sisera the captaine of Iabins army, with his charets, and his multitude, and I will deliuer him into thine hand. Judges 4:7 (KJV) This verse belongs to the dramatic account of Deborah and Barak in the book of Judges, a period marked by Israel’s recurring... - [Judges 4:6](https://biblicaltheology.org.uk/judges-4/judges-4-6/16229/): “And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the Lord God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?” This verse is part of... - [Judges 4:5](https://biblicaltheology.org.uk/judges-4/judges-4-5/16228/): "And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment." Context:The book of Judges is set in the period after the Israelites entered the Promised Land and before the establishment of a monarchy in Israel. During this time,... - [Judges 4:4](https://biblicaltheology.org.uk/judges-4/judges-4-4/16227/): "And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time." Context and Background:The book of Judges describes a period in Israel’s history when the nation was characterised by cycles of disobedience, oppression, repentance, and deliverance. During this time, God raised up judges to lead and deliver the Israelites from their enemies.... - [Judges 4:3](https://biblicaltheology.org.uk/judges-4/judges-4-3/16226/): “And the children of Israel cried unto the Lord: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.” Historical Context:The book of Judges is set in the period of Israel’s history after the death of Joshua, when the people of Israel were governed by judges. During... - [Judges 4:2](https://biblicaltheology.org.uk/judges-4/judges-4-2/16225/): “And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.” This verse is part of the narrative of the Book of Judges, which describes a period of Israel’s history after the conquest of the... - [Judges 4:1](https://biblicaltheology.org.uk/judges-4/judges-4-1/16224/): And the children of Israel againe did euil in the sight of the Lord, when Ehud was dead. Judges 4:1 (KJV) This verse marks the beginning of a significant narrative in the book of Judges and highlights the recurring cycle of apostasy and deliverance experienced by Israel during the time of the judges. The period... - [Judges 3:31](https://biblicaltheology.org.uk/judges-3/judges-3-31/16223/): “And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.” Historical Context:The book of Judges is set in a period of Israel’s history after their entry into the Promised Land. It was a time of cycles, where the Israelites... - [Judges 3:30](https://biblicaltheology.org.uk/judges-3/judges-3-30/16222/): So Moab was subdued that day vnder the hand of Israel: and the land had rest fourescore yeeres. Judges 3:30 (KJV) The book of Judges records a turbulent era after Israel entered the Promised Land, marked by a recurring cycle of sin, oppression, repentance, and deliverance through judges raised up by God. Judges 3:30 concludes... - [Judges 3:29](https://biblicaltheology.org.uk/judges-3/judges-3-29/16221/): “And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.” Historical Context:The book of Judges is set during the period of Israel’s history after the death of Joshua, when the Israelites settled in the Promised Land. It was a time... - [Judges 3:28](https://biblicaltheology.org.uk/judges-3/judges-3-28/16220/): “And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.” In Judges 3:28:we find ourselves in the midst of the narrative of the... - [Judges 3:27](https://biblicaltheology.org.uk/judges-3/judges-3-27/16219/): And it came to passe when hee was come, that hee blew a trumpet in the mountaine of Ephraim, and the children of Israel went downe with him from the mount, & he before them. Judges 3:27 (KJV) This verse is part of the larger narrative in the book of Judges, which describes the period... - [Judges 3:26](https://biblicaltheology.org.uk/judges-3/judges-3-26/16218/): And Ehud escaped while they taried: and passed beyond the quarries, and escaped vnto Seirath. Judges 3:26 (KJV) The verse concludes the dramatic account of Ehud’s daring deliverance of Israel from Moabite oppression. It is situated within the larger cycle that characterizes the period of the judges: Israel’s repeated disobedience, foreign oppression, repentance, and divine... - [Judges 3:25](https://biblicaltheology.org.uk/judges-3/judges-3-25/16217/): "And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth." This verse is part of the narrative in the Book of Judges, which describes the period of Israel’s history... - [Judges 3:24](https://biblicaltheology.org.uk/judges-3/judges-3-24/16216/): When he was gone out, his seruants came, and when they saw, that behold, the doores of the parlour were locked, they said, Surely he couereth his feet in his Summer chamber. Judges 3:24 (KJV) The book of Judges records a turbulent period in Israel’s history when the nation was led by a succession of... - [Judges 3:23](https://biblicaltheology.org.uk/judges-3/judges-3-23/16215/): “Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.” Context:The book of Judges describes a period of Israel’s history after Joshua’s leadership, when the Israelites were governed by a series of judges. In this particular chapter, the Israelites had fallen into idolatry and were under... - [Judges 3:22](https://biblicaltheology.org.uk/judges-3/judges-3-22/16214/): “And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out” Context:The book of Judges is a historical account of Israel after the death of Joshua. It describes a cycle of disobedience, oppression,... - [Judges 3:21](https://biblicaltheology.org.uk/judges-3/judges-3-21/16213/): “But Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly.” Judges 3:21 is a verse that comes from the book of Judges in the Old Testament. This particular verse describes an incident involving Ehud, one of the judges of Israel. Ehud was sent by... - [Judges 3:20](https://biblicaltheology.org.uk/judges-3/judges-3-20/16212/): “And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat” Context:The book of Judges describes a period of Israel’s history after the death of Joshua, when the people... - [Judges 3:19](https://biblicaltheology.org.uk/judges-3/judges-3-19/16211/): But hee himselfe turned againe from the quarries that were by Gilgal, and said, I haue a secret errand vnto thee, O king: who said, Keepe silence. And all that stood by him, went out from him. Judges 3:19 (KJV) The verse records a pivotal moment in the Book of Judges, when Israel was suffering... - [Judges 3:18](https://biblicaltheology.org.uk/judges-3/judges-3-18/16210/): And when he had made an end to offer the present, he sent away the people that bare the present. Judges 3:18 (KJV) This verse belongs to the narrative of Judges, a book that records Israel’s history after they entered the Promised Land and before a monarchy was established. During this era the nation was... - [Judges 3:17](https://biblicaltheology.org.uk/judges-3/judges-3-17/16209/): And he brought the present vnto Eglon king of Moab: and Eglon was a very fat man. Judges 3:17 (KJV) Context: The Book of Judges describes a period in Israel’s history after the death of Joshua when the Israelites were governed by a series of judges. This verse is part of the account of Ehud,... - [Judges 3:16](https://biblicaltheology.org.uk/judges-3/judges-3-16/16208/): “But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.” Historical Context:The book of Judges records the period after Joshua’s death, when Israel was governed by a series of judges whom God raised up to deliver the people from... - [Judges 3:15](https://biblicaltheology.org.uk/judges-3/judges-3-15/16207/): But when the children of Israel cried vnto the Lord, the Lord raised them vp a deliuerer, Ehud the sonne of Gera, a Beniamite, a man left handed: and by him the children of Israel sent a Present vnto Eglon the king of Moab. Judges 3:15 (KJV) Context and Background: The book of Judges is... - [Judges 3:14](https://biblicaltheology.org.uk/judges-3/judges-3-14/16206/): “So the children of Israel served Eglon the king of Moab eighteen years.” Context:The book of Judges describes a period of Israel’s history after they had settled in the Promised Land, following the leadership of Joshua. During this time, the Israelites went through cycles of faithfulness and disobedience, leading to various oppressions and deliverances. Verse... - [Judges 3:13](https://biblicaltheology.org.uk/judges-3/judges-3-13/16205/): “And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.” Context: The book of Judges is part of the historical narrative in the Old Testament. It covers the period after Joshua’s leadership and before the establishment of the monarchy in Israel. The... - [Judges 3:12](https://biblicaltheology.org.uk/judges-3/judges-3-12/16204/): "And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD." Historical Context:The book of Judges describes a period in Israel’s history after they had settled in the Promised Land.... - [Judges 3:11](https://biblicaltheology.org.uk/judges-3/judges-3-11/16203/): And the land had rest forty yeres: and Othniel the sonne of Kenaz died. Judges 3:11 (KJV) The book of Judges records Israel’s history after Joshua’s death, a time when the people repeatedly fell into sin, suffered oppression from surrounding nations, and were rescued by judges whom God raised up. This verse declares that the... - [Judges 3:10](https://biblicaltheology.org.uk/judges-3/judges-3-10/16202/): “And the Spirit of the Lord came upon him, and he judged Israel, and went out to war: and the Lord delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim.” Context:The book of Judges describes a period of Israel’s history after Joshua’s death when the Israelites were led by various... - [Judges 3:9](https://biblicaltheology.org.uk/judges-3/judges-3-9/16201/): And when the children of Israel cryed vnto the Lord, the Lord raised vp a deliuerer to the children of Israel, who deliuered them, euen Othniel the sonne of Kenaz, Calebs yonger brother. Judges 3:9 (KJV) The book of Judges records the period between the death of Joshua and the establishment of the monarchy in... - [Judges 3:8](https://biblicaltheology.org.uk/judges-3/judges-3-8/16200/): “Therefore the anger of the Lord was hot against Israel, and he sold them into the hand of Chushan-rishathaim king of Mesopotamia: and the children of Israel served Chushan-rishathaim eight years.” Historical Context:The book of Judges describes a period in Israel’s history when they were ruled by a series of judges. After the death of... - [Judges 3:7](https://biblicaltheology.org.uk/judges-3/judges-3-7/16199/): “And the children of Israel did evil in the sight of the Lord, and forgat the Lord their God, and served Baalim and the groves.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua, when the Israelites had settled in the Promised Land. During this time, the nation of... - [Judges 3:6](https://biblicaltheology.org.uk/judges-3/judges-3-6/16198/): “And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.” Context:The book of Judges is a historical account of the period of Israel’s history between the conquest of Canaan and the establishment of the monarchy. During this time, the Israelites went through a cycle of... - [Judges 3:5](https://biblicaltheology.org.uk/judges-3/judges-3-5/16197/): And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hiuites, and Iebusites, Judges 3:5 (KJV) Historical Context: The book of Judges describes a period in Israel’s history after the conquest of the Promised Land under Joshua. During this time Israel experienced repeated cycles of disobedience, oppression, repentance, and deliverance... - [Judges 3:4](https://biblicaltheology.org.uk/judges-3/judges-3-4/16196/): “And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.” Context: The Book of Judges describes a period in Israel’s history after the death of Joshua when the people of Israel faced cycles of disobedience,... - [Judges 3:3](https://biblicaltheology.org.uk/judges-3/judges-3-3/16195/): Namely fiue lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hiuites that dwelt in mount Lebanon, from mount Baal-Hermon, vnto the entring in of Hamath. Judges 3:3 (KJV) Note: This quotation is not the exact wording of Judges 3:3 in the King James Version; it reflects a paraphrase found in... - [Judges 3:2](https://biblicaltheology.org.uk/judges-3/judges-3-2/16194/): Onely that the generations of the children of Israel might know to teach them warre, at the least such as before knew nothing thereof:) Judges 3:2 (KJV) Historical Context: The book of Judges is set in the period after the Israelites entered the Promised Land following Joshua’s leadership. During this era the nation was not... - [Judges 3:1](https://biblicaltheology.org.uk/judges-3/judges-3-1/16193/): “Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan.” Context:The book of Judges describes a period in Israel’s history when they were governed by various judges whom God raised up to deliver them from their oppressors.... - [Judges 2:23](https://biblicaltheology.org.uk/judges-2/judges-2-23/16192/): Therefore the Lord left those nations, without driuing them out hastily, neither deliuered he them into the hand of Ioshua. Judges 2:23 (KJV) Historical Context: The book of Judges records the period after the death of Joshua, when Israel settled in Canaan. During this era the nation fell into a recurring cycle: apostasy, oppression by... - [Judges 2:22](https://biblicaltheology.org.uk/judges-2/judges-2-22/16191/): “That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.” Context:The book of Judges describes a period in Israel’s history after Joshua’s death when the Israelites were settled in the Promised Land. It was a time of tribal... - [Judges 2:21](https://biblicaltheology.org.uk/judges-2/judges-2-21/16190/): I also will not henceforth driue out any from before them of the nations which Ioshua left when he died: Judges 2:21 (KJV) The book of Judges is set during a period in Israel’s history after the death of Joshua, when the Israelites had entered the Promised Land but were not able to fully conquer... - [Judges 2:20](https://biblicaltheology.org.uk/judges-2/judges-2-20/16189/): “And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice.” Context:The book of Judges recounts the period of Israel’s history after the conquest of Canaan when the Israelites lived in the Promised... - [2 Corinthians 1:15](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-15/39203/): “And in this confidence I was minded to come unto you before, that ye might have a second benefit.” Context:The Apostle Paul wrote the Second Epistle to the Corinthians, and in this particular verse, he is addressing his plans to visit the Corinthian church for the second time. Paul had already visited Corinth once and... - [2 Corinthians 1:14](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-14/39202/): “As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.” To understand the verse better, it is helpful to consider the context and the overall theme of the book of 2 Corinthians. This epistle was written by the apostle... - [2 Corinthians 1:13](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-13/39201/): “For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end.” Background:The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth, addressing various issues and concerns. In this particular verse, Paul emphasizes the consistency and integrity of his... - [2 Corinthians 1:12](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-12/39200/): “For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.” Context: The book of 2 Corinthians is a letter written by the apostle Paul to the... - [2 Corinthians 1:11](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-11/39199/): “Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.” - [2 Corinthians 1:10](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-10/39198/): “Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.” Certainly! Here is a Bible study on Verse: “Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.” (2 Corinthians 1:10, KJV) Context:The... - [2 Corinthians 1:1](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-1/39189/): “Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia.” Authorship and Background:The letter of 2 Corinthians is written by the Apostle Paul. It is one of the letters he wrote to... - [2 Chronicles 9:31](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-31/21210/): And Solomon slept with his fathers, and hee was buried in the citie of Dauid his father, and Rehoboam his sonne reigned in his stead. 2 Chronicles 9:31 (KJV) The book of 2 Chronicles records the history of Israel’s kings, emphasizing the Davidic line and the centrality of temple worship in Jerusalem. This verse marks... - [2 Chronicles 9:30](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-30/21209/): And Solomon reigned in Ierusalem ouer all Israel, fourtie yeeres. 2 Chronicles 9:30 (KJV) Context: The book of 2 Chronicles is a historical account that focuses on the reigns of the kings of Judah and Israel. Chapter 9 describes the visit of the Queen of Sheba to Solomon, highlighting his wisdom, wealth, and prosperity. Verse... - [2 Chronicles 9:29](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-29/21208/): “Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?” Certainly! Here is a Bible study on hronicles 9:29 (KJV) says,... - [2 Chronicles 9:28](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-28/21207/): And they brought vnto Solomon horses out of Egypt, and out of all lands. 2 Chronicles 9:28 (KJV) The chapter records the famous visit of the Queen of Sheba, who came to test Solomon with hard questions and to behold the splendor of his kingdom. She was amazed by his wisdom, his wealth, the gold... - [2 Chronicles 9:27](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-27/21206/): And the king made siluer in Ierusalem as stones, and cedar trees made he as the Sycomore trees, that are in the low plaines, in abundance. 2 Chronicles 9:27 (KJV) And king Solomon reigned over all Israel. Historical Context: This verse concludes the account of King Solomon’s reign in 2 Chronicles 9:27, noting that after... - [2 Chronicles 9:26](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-26/21205/): And hee reigned ouer all the kings, from the riuer, euen vnto the land of the Philistines, and to the border of Egypt. 2 Chronicles 9:26 (KJV) “And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt; they brought presents and served Solomon all... - [2 Chronicles 9:25](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-25/21204/): “And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.” Context:In this verse, we find a description of Solomon’s wealth and military might. It is a part of the account of Solomon’s reign, specifically highlighting his extensive resources,... - [2 Chronicles 9:9](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-9/21188/): “And she gave the king a hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.” The Queen of Sheba’s Gifts: Gold: The Queen of Sheba gave Solomon a hundred and twenty talents of gold. Gold was... - [2 Chronicles 9:8](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-8/21187/): Blessed be the Lord thy God, which delighted in thee to set thee on his throne, to be King for the Lord thy God: because thy God loued Israel, to establish them for euer, therefore made hee thee King ouer them, to doe iudgement and iustice. 2 Chronicles 9:8 (KJV) Historical Context: 2 Chronicles 9:8... - [2 Chronicles 9:7](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-7/21186/): Happy are thy men, and happy are these thy seruants, which stand continually before thee, and heare thy wisedome. 2 Chronicles 9:7 (KJV) The verse occurs within the larger narrative of the Queen of Sheba’s visit to King Solomon, a passage that highlights both the material splendor of Solomon’s reign and the extraordinary reputation of... - [2 Chronicles 9:6](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-6/21185/): Howbeit, I beleeued not their wordes, vntill I came, and mine eyes had seene it: and behold, the one halfe of the greatnesse of thy wisedome was not tolde mee: for thou exceedest the fame that I heard. 2 Chronicles 9:6 (KJV) Howbeit I believed not their words, until I came, and mine eyes had... - [2 Chronicles 9:5](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-5/21184/): “And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom” This verse is part of the account of the visit of the Queen of Sheba to King Solomon. The Queen of Sheba had heard of Solomon’s great wisdom and wanted... - [2 Chronicles 9:4](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-4/21183/): “And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.” This verse is part of the account... - [2 Chronicles 9:3](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-3/21182/): And when the Queene of Sheba had seene the wisedome of Solomon, and the house that he had built, 2 Chronicles 9:3 (KJV) This verse is part of a larger passage describing the visit of the queen of Sheba to King Solomon. She had heard of Solomon’s great wisdom and his prosperous kingdom, and she... - [2 Chronicles 9:24](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-24/21203/): And they brought euery man his present, vessels of siluer, and vessels of gold, and raiment, harnesse, and spices, horses, and mules, a rate yeere by yeere. 2 Chronicles 9:24 (KJV) This verse forms part of the description of the wealth and splendor of King Solomon during his reign, highlighting the gifts and tribute that... - [2 Chronicles 9:23](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-23/21202/): And all the kings of the earth sought the presence of Solomon, to heare his wisedome, that God had put in his heart. 2 Chronicles 9:23 (KJV) This verse highlights the remarkable wisdom possessed by King Solomon, the son of David and Bathsheba, who reigned over Israel during its golden age. To fully understand the... - [2 Chronicles 9:22](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-22/21201/): And king Solomon passed all the kings of the earth in riches and wisedome. 2 Chronicles 9:22 (KJV) The verse records that Solomon exceeded every other ruler in both wealth and understanding. It appears in the narrative of Solomon’s reign in 2 Chronicles, where he follows his father David as king of Israel and becomes... - [2 Chronicles 9:21](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-21/21200/): For the kings ships went to Tarshish with the seruants of Huram: euerie three yeeres once came the ships of Tarshish bringing golde, and siluer, yuorie, and apes, and peacocks. 2 Chronicles 9:21 (KJV) The verse is part of the account describing King Solomon’s reign and his prosperous kingdom. It highlights the wealth and resources... - [2 Chronicles 9:20](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-20/21199/): And all the drinking vessels of King Solomon were of gold, and all the vessels of the house of the forrest of Lebanon were of pure gold: none were of siluer; it was not any thing accounted of in the dayes of Solomon. 2 Chronicles 9:20 (KJV) were of silver; it was not any thing... - [2 Chronicles 9:19](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-19/21198/): “And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.” Context:In this verse, we find a description of the elaborate throne of King Solomon, who was renowned for his wisdom and wealth. This verse specifically highlights the presence of... - [2 Chronicles 9:18](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-18/21197/): And there were sixe steps to the throne, with a footstoole of gold, which were fastened to the throne, and stayes on each side of the sitting place, and two lyons standing by the stayes. 2 Chronicles 9:18 (KJV) And there were six steps to the throne, with a footstool of gold, which were fastened... - [2 Chronicles 9:17](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-17/21196/): “Moreover the king made a great throne of ivory, and overlaid it with pure gold.” Certainly! Here’s a Bible study on hronicles 9:17 (KJV) says, “Moreover, the king made a great throne of ivory, and overlaid it with pure gold.” Historical Context:2 Chronicles 9:17 is part of the account of King Solomon’s reign. This chapter... - [2 Chronicles 9:16](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-16/21195/): “And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon.” Certainly! Here is a Bible study on hronicles 9:16 (KJV) states: And three hundred shields made he of beaten gold: three hundred shekels of... - [2 Chronicles 9:15](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-15/21194/): And king Solomon made two hundred targets of beaten gold: sixe hundred shekels of beaten gold went to one target. 2 Chronicles 9:15 (KJV) This verse is part of the description of King Solomon’s wealth and splendor, particularly focusing on his extensive military equipment. To understand the significance of this verse, let’s explore its context... - [2 Chronicles 9:14](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-14/21193/): “And the king’s servants, the officers of the host, brought in the spoil of war, and the tribute which the kings brought.” Context:To understand the significance of this verse, it’s important to consider the context in which it appears. This verse is part of the account of King Solomon’s wealth and splendor as recorded in... - [2 Chronicles 9:13](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-13/21192/): Now the weight of gold that came to Solomon in one yeere, was sixe hundred and threescore and sixe talents of gold: 2 Chronicles 9:13 (KJV) Context: In this verse, we find a description of the vast wealth that flowed into the kingdom of Solomon during his reign. This verse is part of a broader... - [2 Chronicles 9:2](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-2/21181/): And Solomon tolde her all her questions: and there was nothing hid from Solomon, which he told her not. 2 Chronicles 9:2 (KJV) The verse belongs to the narrative of the Queen of Sheba’s visit to King Solomon. Sheba is traditionally identified with a region that corresponds to present‑day Ethiopia or Yemen. The queen had... - [2 Chronicles 9:12](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-12/21191/): “And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.” Historical Context: – This verse is part of the account of the visit of the Queen of... - [2 Chronicles 9:11](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-11/21190/): And the king made of the Algume trees, terrises to the house of the Lord, and to the kings palace, and harpes and psalteries for singers: and there were none such seene before in the laud of Iudah. 2 Chronicles 9:11 (KJV) The verse is part of a description of King Solomon’s great wealth and... - [2 Chronicles 9:10](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-10/21189/): “And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones.” Context:This verse is part of the account describing the visit of the queen of Sheba to King Solomon. She came to test Solomon with difficult questions and was astonished by his wisdom and... - [2 Chronicles 9:1](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-1/21180/): “And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in... - [2 Chronicles 8:18](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-18/21179/): And Huram sent him by the hands of his seruants, shippes, and seruants that had knowledge of the sea; and they went with the seruants of Solomon to Ophir, and tooke thence foure hundred and fiftie talents of golde, and brought them to king Solomon. 2 Chronicles 8:18 (KJV) Historical Context: 2 Chronicles 8:18 belongs... - [2 Chronicles 8:9](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-9/21170/): But of the children of Israel did Solomon make no seruants for his worke: but they were men of warre, and chiefe of his captains, and captains of his charets and horsemen. 2 Chronicles 8:9 (KJV) Context: After Solomon finished building the Temple and his palace, he turned his attention to other projects, such as... - [2 Chronicles 8:8](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-8/21169/): But of their children, who were left after them in the land, whom the children of Israel consumed not; them did Solomon make to pay tribute, vntill this day. 2 Chronicles 8:8 (KJV) To understand this verse it is important to consider its immediate setting within the larger narrative of Solomon’s reign. The passage is... - [2 Chronicles 8:7](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-7/21168/): “And the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,” Historical Context: 2 Chronicles 8:7 is part of the account of King Solomon’s reign and his construction projects, particularly the building of the temple and the palace. In this... - [2 Chronicles 8:6](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-6/21167/): And Baalath, and all the store-cities that Solomon had, and all the charet-cities, and the cities of the horsemen, and all that Solomon desired to build in Ierusalem, and in Lebanon, and throughout all the land of his dominion. 2 Chronicles 8:6 (KJV) Context and Background: 2 Chronicles is a book that focuses on the... - [2 Chronicles 8:5](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-5/21166/): “Also he built Beth-horon the upper, and Beth-horon the nether, fenced cities, with walls, gates, and bars; 2 Chronicles 8:5 (KJV)” Certainly! Here is a Bible study on Historical Context:To understand the significance of this verse, it is essential to have some historical context. This verse is part of a description of King Solomon’s activities... - [2 Chronicles 8:4](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-4/21165/): “And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.” This verse is part of a passage that describes the various accomplishments and building projects of King Solomon, specifically regarding the expansion of his kingdom and the construction of cities. To understand the significance of this verse, let’s... - [2 Chronicles 8:3](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-3/21164/): And Solomon went to Hamath Zobah, and preuailed against it. 2 Chronicles 8:3 (KJV) Historical Context: The book of 2 Chronicles provides a historical account of the kings of Israel and Judah, particularly focusing on their religious reforms and temple worship. It records King Solomon’s reign, including his military campaigns, and specifically mentions his expedition... - [2 Chronicles 8:2](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-2/21163/): That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there. 2 Chronicles 8:2 (KJV) The book of 2 Chronicles records the reigns of the kings of Judah, giving special emphasis to Solomon, who succeeded his father David. This verse is part of a passage... - [2 Chronicles 8:17](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-17/21178/): Then went Solomon to Ezion Geber, and to Eloth, at the sea side in the land of Edom. 2 Chronicles 8:17 (KJV) This verse is part of a broader passage describing Solomon’s activities after completing the construction of the temple and his other building projects. Historical context: The book of 2 Chronicles is a historical... - [2 Chronicles 8:16](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-16/21177/): Now all the worke of Solomon was prepared vnto the day of the foundation of the house of the Lord, and vntill it was finished: so the house of God was perfected. 2 Chronicles 8:16 (KJV) The biblical record tells us that King Solomon’s building enterprise reached its climax with the completion of the temple... - [2 Chronicles 8:15](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-15/21176/): “And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, primarily focusing on the reigns of King Solomon and his successors. In this verse, it describes how the priests... - [2 Chronicles 8:14](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-14/21175/): “And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of... - [2 Chronicles 8:13](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-13/21174/): Euen after a certaine rate euery day, offering according to the commandement of Moses, on the Sabbaths, and on the new Moones, and on the solemne Feasts three times in the yeere, euen in the feast of Unleauened bread, and in the feast of Weekes, and in the feast of Tabernacles. 2 Chronicles 8:13 (KJV)... - [2 Chronicles 8:12](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-12/21173/): Then Solomon offered burnt offerings vnto the Lord on the Altar of the Lord, which he had built before the porch: 2 Chronicles 8:12 (KJV) Solomon’s offering of burnt offerings to the Lord took place in the courtyard before the house of the Lord, an event recorded in the dedication narrative of the temple. This... - [2 Chronicles 8:11](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-11/21172/): And Solomon brought vp the daughter of Pharaoh out of the citie of Dauid, vnto the house that he had built for her: for hee said, My wife shall not dwell in the house of Dauid king of Israel, because the places are holy, whereunto the Arke of the Lord hath come. 2 Chronicles 8:11... - [2 Chronicles 8:10](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-10/21171/): And these were the chiefe of king Solomons officers, euen two hundred and fifty, that bare rule ouer the people. 2 Chronicles 8:10 (KJV) Historical Context: The verse is part of a description of King Solomon’s reign and the organization of his kingdom. Solomon, the son of David, was renowned for his wisdom, for building... - [2 Chronicles 8:1](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-1/21162/): And it came to passe (at the end of twentie yeeres, wherein Solomon had built the house of the Lord, & his own house) 2 Chronicles 8:1 (KJV) Historical Context: The book of 2 Chronicles is a historical account that focuses on the reigns of kings in Judah. Chapter 8 records King Solomon’s achievements and... - [2 Chronicles 7:8](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-8/21148/): “Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.” Historical Background: This verse is part of the account of the dedication of the temple built by King Solomon in Jerusalem. After the completion... - [2 Chronicles 7:9](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-9/21147/): “And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.” Historical Context:The book of 2 Chronicles provides a detailed account of the reign of King Solomon and the construction of the temple in Jerusalem. In this particular verse, it describes... - [2 Chronicles 7:7](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-7/21146/): “Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.” This verse is... - [2 Chronicles 7:22](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-22/21161/): And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them. 2 Chronicles 7:22 (KJV)   - [2 Chronicles 7:21](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-21/21160/): And this house which is high, shall be an astonishment to euery one that passeth by it; so that hee shall say; Why hath the Lord done thus vnto this land, and vnto this house? 2 Chronicles 7:21 (KJV) This verse is part of God’s response to Solomon after the completion of the temple in... - [2 Chronicles 7:20](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-20/21159/): “Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.” Context: To understand this verse better,... - [2 Chronicles 7:19](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-19/21158/): But if yee turne away and forsake my Statutes and my Commandements which I haue set before you, and shall goe and serue other gods, and worship them: 2 Chronicles 7:19 (KJV) The verse is part of God’s response to Solomon’s prayer at the dedication of the temple (2 Chronicles 7:12‑22). In the preceding verses... - [2 Chronicles 7:18](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-18/21157/): Then wil I stablish the throne of thy kingdome, according as I haue couenanted with Dauid thy father, saying, There shall not faile thee a man to be ruler in Israel. 2 Chronicles 7:18 (KJV) Historical Context: 2 Chronicles 7:18 is part of God’s response to King Solomon’s prayer of dedication for the newly built... - [2 Chronicles 7:17](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-17/21156/): “And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments;” Context:2 Chronicles 7:17 is part of a larger passage that describes God’s response to Solomon’s prayer of dedication for the newly built... - [2 Chronicles 7:6](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-6/21145/): And the Priests waited on their offices: the Leuites also with instruments of musicke of the Lord, which Dauid the King had made to praise the Lord, because his mercy endureth for euer, when Dauid praised by their ministerie: and the Priests sounded trumpets before them, and all Israel stood. 2 Chronicles 7:6 (KJV) This... - [2 Chronicles 7:5](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-5/21144/): And King Solomon offered a sacrifice of twentie and two thousand oxen, and an hundred and twentie thousand sheepe. So the King and all the people, dedicated the house of God. 2 Chronicles 7:5 (KJV) To understand the significance of this verse, it is essential to view it within the broader narrative of 2 Chronicles.... - [2 Chronicles 7:4](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-4/21143/): “Then the king and all the people offered sacrifices before the LORD.” Context:The verse is part of a passage that describes the dedication of the newly built temple in Jerusalem by King Solomon. After Solomon completed the temple construction, he assembled all the elders, leaders, and people of Israel to celebrate and dedicate the temple... - [2 Chronicles 7:3](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-3/21142/): And when all the children of Israel saw how the fire came downe, and the glory of the Lord vpon the house, they bowed themselues with their faces to the ground vpon the pauement, and worshipped, and praised the Lord, saying, For hee is good, for his mercy endureth for euer. 2 Chronicles 7:3 (KJV)... - [2 Chronicles 7:2](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-2/21141/): “And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD’S house.” Context:The book of 2 Chronicles is a historical account that focuses on the reign of King Solomon and the construction of the temple in Jerusalem. Chapter 7 describes the dedication of the... - [2 Chronicles 7:16](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-16/21155/): “For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.” This verse is part of a larger passage where King Solomon dedicates the newly built temple in Jerusalem. Let’s examine the key themes and insights we can gather... - [2 Chronicles 7:15](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-15/21154/): Now mine eyes shalbe open, and mine eares attent vnto the prayer that is made in this place. 2 Chronicles 7:15 (KJV) The declaration, “Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place,” is part of God’s response to King Solomon’s prayer of dedication for... - [2 Chronicles 7:14](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-14/21153/): “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” Context:2 Chronicles 7:14 is part of the account of King Solomon’s dedication of the temple... - [2 Chronicles 7:13](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-13/21152/): “If I shut up heaven, that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;” 2 Chronicles 7:13 is part of a passage that describes God’s response to Solomon’s dedication of the newly built temple in Jerusalem. In the preceding verses, Solomon... - [2 Chronicles 7:12](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-12/21151/): “And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.” Historical Context: This verse is part of the narrative of King Solomon’s dedication of the temple in Jerusalem. After completing the construction of the temple, Solomon... - [2 Chronicles 7:11](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-11/21150/): “Thus Solomon finished the house of the LORD, and the king’s house: and all that came into Solomon’s heart to make in the house of the LORD, and in his own house, he prosperously effected.” Context:This verse is part of the account of the completion of the construction of the temple in Jerusalem during the... - [2 Chronicles 7:10](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-10/21149/): And on the three and twentieth day of the seuenth moneth, he sent the people away into their tents, glad and merry in heart for the goodnesse that the Lord had shewed vnto Dauid, and to Solomon, and to Israel his people. 2 Chronicles 7:10 (KJV) Context: 2 Chronicles 7:10 is part of a larger... - [2 Chronicles 7:1](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-1/21140/): “And when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering, and the sacrifices, and the glory of the LORD filled the house.” Context:The verse you mentioned is part of the narrative describing the dedication of the temple that King Solomon built for the Lord. After... - [2 Chronicles 6:9](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-9/21106/): Notwithstanding thou shalt not build the house, but thy sonne which shall come foorth out of thy loynes, he shall build the house for my Name. 2 Chronicles 6:9 (KJV) According to the King James Version, God told David, “Thou shalt not build a house for my name; because thou bearest a great charge,” and... - [2 Chronicles 6:8](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-8/21105/): But the Lord said to Dauid my father: Forasmuch as it was in thine heart to builde an house for my Name, thou diddest well in that it was in thine heart. 2 Chronicles 6:8 (KJV) The verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. It follows Solomon’s... - [2 Chronicles 6:7](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-7/21104/): “Now it was in the heart of David my father to build an house for the name of the LORD God of Israel.” Context:This verse is part of King Solomon’s prayer of dedication at the completion of the construction of the temple in Jerusalem. It reflects on the desire of King David, Solomon’s father, to... - [2 Chronicles 6:6](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-6/21103/): “But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.” Certainly! Here is a Bible study on Historical Context: The verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. Solomon succeeded his father, David, as king of Israel... - [2 Chronicles 6:42](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-42/21139/): O LORD God, turn not away the face of thine anointed: remember the mercies of David thy servant. 2 Chronicles 6:42 (KJV)   - [2 Chronicles 6:41](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-41/21138/): Now therefore arise, O Lord God, into thy resting place, thou, and the Arke of thy strength: Let thy Priests, O Lord God, be clothed with saluation, and let thy Saints reioyce in goodnesse. 2 Chronicles 6:41 (KJV) The passage is frequently presented as a verse from the Bible, yet it does not appear in... - [2 Chronicles 6:40](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-40/21137/): “Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.” Invocation:Solomon addresses God, saying, “Now, my God.” This shows humility and acknowledgment of God’s sovereignty. Solomon recognizes that he is in the presence of the Almighty. Request for Divine... - [2 Chronicles 6:39](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-39/21136/): “Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.” Context:This verse is part of King Solomon’s prayer of dedication for the newly built temple in Jerusalem. It is a plea to God for forgiveness and... - [2 Chronicles 6:38](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-38/21135/): If they returne to thee with all their heart, and with all their soule, in the land of their captiuitie, whither they haue caried them captiues, and pray toward their land which thou gauest vnto their fathers, and toward the citie which thou hast chosen, and toward the house which I haue built for thy... - [2 Chronicles 6:37](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-37/21134/): Yet if they bethinke themselues in the land whither they are caried captiue, and turne and pray vnto thee in the land of their captiuitie, saying, Wee haue sinned, we haue done amisse, and haue dealt wickedly: 2 Chronicles 6:37 (KJV) Yet if they bethink themselves in the land whither they are carried captive, and... - [2 Chronicles 6:36](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-36/21133/): If they sinne against thee (for there is no man which sinneth not) and thou be angry with them, and deliuer them ouer before their enemies, and they cary them away captiues vnto a land far off or neere: 2 Chronicles 6:36 (KJV) Certainly! Let’s delve into a Bible study on 2 Chronicles 6:36, as... - [2 Chronicles 6:35](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-35/21132/): Then heare thou from the heauens their prayer and their supplication, and maintaine their cause. 2 Chronicles 6:35 (KJV) This verse belongs to the prayer King Solomon offered at the dedication of the temple in Jerusalem. Having just completed the building of the house of the Lord, Solomon gathered the people of Israel to consecrate... - [2 Chronicles 6:34](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-34/21131/): If thy people goe out to warre against their enemies by the way that thou shalt send them, and they pray vnto thee toward this citie which thou hast chosen, and the house which I haue built for thy Name: 2 Chronicles 6:34 (KJV) Context: To grasp the meaning of this verse it is essential... - [2 Chronicles 6:33](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-33/21130/): Then heare thou from the heauens, euen from thy dwelling place, and doe according to all that the stranger calleth to thee for; that all people of the earth may know thy Name, and feare thee, as doeth thy people Israel, and may know that this house which I haue built, is called by thy... - [2 Chronicles 6:32](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-32/21129/): “Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;” Certainly! Let’s delve into a Bible study on 2 Chronicles 6:32 from the King James... - [2 Chronicles 6:5](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-5/21102/): Since the day that I brought foorth my people out of the land of Egypt, I chose no citie among all the tribes of Israel to builde an house in, that my Name might be there, neither chose I any man to be a ruler ouer my people Israel: 2 Chronicles 6:5 (KJV) 2 Chronicles... - [2 Chronicles 6:4](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-4/21101/): “And he said, Blessed be the LORD God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying,” Context:Before we examine this verse specifically, let’s understand the context of 2 Chronicles 6. Solomon had become the king of Israel following his father David’s reign. After... - [2 Chronicles 6:31](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-31/21128/): “That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.” This verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. In this prayer, Solomon acknowledges that the people of Israel may sin and fall short... - [2 Chronicles 6:30](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-30/21127/): Then heare thou from heauen thy dwelling place, and forgiue, and render vnto euery man according vnto all his wayes, whose heart thou knowest (for thou onely knowest the hearts of the children of men:) 2 Chronicles 6:30 (KJV) Context: The verse is part of King Solomon’s prayer of dedication for the newly built temple... - [2 Chronicles 6:29](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-29/21126/): Then what prayer, or what supplication soeuer shall bee made of any man, or of all thy people Israel, when euery one shal know his owne sore and his owne griefe, and shall spread foorth his hands in this house: 2 Chronicles 6:29 (KJV) 2 Chronicles 6:29 is part of King Solomon’s prayer of dedication... - [2 Chronicles 6:28](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-28/21125/): “If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillars; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be.” Certainly! Let’s delve into a Bible study on 2 Chronicles 6:28 from the King James Version (KJV).... - [2 Chronicles 6:27](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-27/21124/): Then heare thou from heauen, and forgiue the sinne of thy seruants, and of thy people Israel; when thou hast taught them the good way, wherein they should walke, and send raine vpon the land, which thou hast giuen vnto thy people for an inheritance. 2 Chronicles 6:27 (KJV) In this prayer of dedication Solomon... - [Zechariah 12:12](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-12/33398/): “And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart.” Zechariah 12:12 is part of a prophecy recorded in the book of Zechariah, which contains messages given by the prophet Zechariah during the... - [Zechariah 12:10](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-10/33396/): “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that... - [Zechariah 12:5](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-5/33391/): “And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.” Context:The book of Zechariah is a prophetic book in the Old Testament, written by the prophet Zechariah during the post-exilic period. The prophet’s message was to encourage the people of... - [Zechariah 11:13](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-13/33382/): “And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.” Context:The book of Zechariah is a prophetic book in the Old Testament, and it... - [Isaiah 19:15](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-15/28273/): “Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of Israel and other nations. In Isaiah 19, the prophet receives a message concerning Egypt, a significant... - [Isaiah 18:5](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-5/28256/): “For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruninghooks, and take away and cut down the branches.” Historical and Contextual Background: Isaiah 18 is a prophecy addressing the nation of Cush (Ethiopia) and its relation to God’s... - [Isaiah 17:12](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-12/28249/): “Alas, the uproar of many peoples-who roar like the roaring of the seas! The raging of the nations-who rage like the raging of mighty waters!” Context:Isaiah 17:12 is part of a prophetic passage found in Isaiah 17:1-14, which primarily focuses on the judgment of Damascus, the capital of ancient Syria. This verse specifically depicts the... - [John 3:24](https://biblicaltheology.org.uk/john-3/john-3-24/36513/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” - [Luke 24:53](https://biblicaltheology.org.uk/luke-24/luke-24-53/36364/): “And were continually in the temple, praising and blessing God. Amen.” Context: Luke 24:53 is the concluding verse of the Gospel of Luke. It follows the account of Jesus’ resurrection, his appearances to his disciples, and his ascension into heaven. In this verse, Luke records that the disciples returned to Jerusalem after witnessing Jesus’ ascension... - [Luke 24:52](https://biblicaltheology.org.uk/luke-24/luke-24-52/36363/): “And they worshipped him, and returned to Jerusalem with great joy.” Context:This verse is found at the end of the Gospel of Luke, which describes the resurrection and ascension of Jesus Christ. It is part of the narrative where Jesus appears to his disciples after his resurrection. In this particular verse, we see that the... - [Luke 23:44](https://biblicaltheology.org.uk/luke-23/luke-23-44/36299/): “And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.” Context:Luke 23:44 describes an extraordinary event that occurred during the crucifixion of Jesus Christ. It mentions that darkness covered the entire earth from the sixth hour (around noon) until the ninth hour (around 3 p.m.).... - [Luke 23:40](https://biblicaltheology.org.uk/luke-23/luke-23-40/36295/): “But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?” In this verse, we witness a dialogue between Jesus and one of the criminals who were crucified alongside Him. To better understand the significance of this verse, it’s important to examine the broader context of the... - [Luke 23:29](https://biblicaltheology.org.uk/luke-23/luke-23-29/36284/): “But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.” Context:In the preceding verses, we see Jesus being led away by soldiers after being condemned to death by Pontius Pilate. As he made his way to the place of crucifixion, a great multitude followed... - [Malachi 2:15](https://biblicaltheology.org.uk/malachi-2/malachi-2-15/33462/): “And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.” Context:Malachi was a prophet who delivered God’s message to the people of Israel after... - [Isaiah 21:10](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-10/28299/): “O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.” Context:The book of Isaiah contains prophecies given to the nation of Judah during a time of great political unrest. In this particular chapter, Isaiah is delivering a... - [Isaiah 21:5](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-5/28294/): “Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.” Historical Context: Isaiah was a prophet in ancient Israel during the 8th century BCE. In this particular chapter, Isaiah is prophesying about the fall of Babylon, which was a dominant power during that time. This verse is part of... - [Isaiah 21:2](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-2/28291/): “A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam, besiege, O Media; all the sighing thereof have I made to cease.” Context:To understand Isaiah 21:2 better, it’s essential to consider the context of the verse. The Book of Isaiah is a prophetic book in... - [Isaiah 21:1](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-1/28290/): “The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the 8th century BC. This verse is part of a section known... - [John 7:43](https://biblicaltheology.org.uk/john-7/john-7-43/36740/): “The LORD is my shepherd; I shall not want.” - [John 7:4](https://biblicaltheology.org.uk/john-7/john-7-4/36701/): “My time is not yet come: but your time is alway ready.” Context:John 7:4 is part of a larger passage that describes Jesus’ ministry and the events leading up to the Feast of Tabernacles. Jesus’ brothers encouraged Him to go to Judea and perform miracles openly, so that His disciples and others would see His... - [John 6:18](https://biblicaltheology.org.uk/john-6/john-6-18/36644/): “And the sea arose by reason of a great wind that blew.” Context:This verse is part of the account of Jesus’ miracle of feeding the five thousand. After miraculously multiplying the loaves of bread and fish, Jesus sends His disciples ahead of Him in a boat while He dismisses the crowd. In the evening, the... - [John 6:4](https://biblicaltheology.org.uk/john-6/john-6-4/36630/): “And the passover, a feast of the Jews, was nigh.” - [John 5:3](https://biblicaltheology.org.uk/john-5/john-5-3/36582/): “In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.” - [John 4:31](https://biblicaltheology.org.uk/john-4/john-4-31/36556/): “In the meantime his disciples urged him, saying, Master, eat.” This verse is part of a larger passage known as the conversation between Jesus and the Samaritan woman at the well. In this encounter, Jesus had stopped at a well in Samaria while his disciples went into the nearby city to buy food. While he... - [John 4:8](https://biblicaltheology.org.uk/john-4/john-4-8/36533/): “For his disciples were gone away unto the city to buy meat.” Context:In John 4, we find the account of Jesus’ encounter with the Samaritan woman at the well. Jesus, tired from his journey, sits by Jacob’s well while his disciples go into the city to buy food. In this verse, we see the reason... - [Malachi 3:18](https://biblicaltheology.org.uk/malachi-3/malachi-3-18/33489/): “Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.” Historical Context:The book of Malachi is the last book in the Old Testament and is attributed to the prophet Malachi. It was written during a time when the Israelites had returned from... - [Malachi 3:12](https://biblicaltheology.org.uk/malachi-3/malachi-3-12/33476/): “And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” Context: The book of Malachi is the last book of the Old Testament and is attributed to the prophet Malachi. The prophecy of Malachi was addressed to the people of Israel, who had returned from exile... - [Malachi 3:4](https://biblicaltheology.org.uk/malachi-3/malachi-3-4/33468/): “Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.” Context:The book of Malachi is the last book in the Old Testament, and it was written during a time when the people of Israel had returned from exile in Babylon. The... - [Isaiah 24:17](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-17/28366/): “Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.” Isaiah 24 is a chapter that speaks about the judgment and destruction that will come upon the earth because of its rebellion against God. This verse, in particular, highlights the consequences that the inhabitants of the earth will face. Fear:The... - [Isaiah 22:8](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-8/28314/): “And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.” Context: The book of Isaiah is a prophetic book in the Old Testament. This verse is part of a larger section in which Isaiah delivers messages of judgment and rebuke against Jerusalem... - [John 9:22](https://biblicaltheology.org.uk/john-9/john-9-22/36831/): “These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.” Context:In John 9, Jesus healed a man who was blind from birth. This miraculous healing caused controversy among the Jewish religious... - [John 8:3](https://biblicaltheology.org.uk/john-8/john-8-3/36753/): “And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,” Context:In this passage, we find Jesus teaching in the temple early in the morning. The scribes and Pharisees, who were religious leaders and experts in the law, bring a woman to Jesus who... - [John 7:52](https://biblicaltheology.org.uk/john-7/john-7-52/36749/): “They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.” Context:In this verse, a dialogue takes place among the Pharisees and the chief priests regarding Jesus. Jesus had been teaching in the temple during the Feast of Tabernacles, and some of the people were... - [John 7:44](https://biblicaltheology.org.uk/john-7/john-7-44/36741/): “And some of them would have taken him; but no man laid hands on him.” Context:To better understand this verse, let’s look at the broader context of John 7. In this chapter, Jesus is in Jerusalem during the Feast of Tabernacles. Many people are divided in their opinions about Him. Some believe in Him, while... - [Isaiah 28:16](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-16/29203/): “Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.” This verse is part of a larger passage where the prophet Isaiah addresses the people of Judah, warning them of the consequences... - [Isaiah 28:23](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-23/28435/): “Give ye ear, and hear my voice; hearken, and hear my speech.” Context:Isaiah 28 is a chapter where the prophet Isaiah addresses the northern kingdom of Israel, specifically the leaders and rulers who were leading the people astray. The chapter contains both warnings of judgment and promises of restoration. Study:Listen attentively:The verse begins with a... - [Isaiah 27:11](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-11/28416/): “When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.” In this verse, the prophet Isaiah uses... - [Isaiah 27:2](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-2/28407/): “In that day sing ye unto her, A vineyard of red wine.” Context:To understand the verse better, it’s important to consider its context within the book of Isaiah. The book of Isaiah is a prophetic book, and in this particular passage, Isaiah is speaking about a future day when God will judge and restore His... - [Isaiah 26:14](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-14/28398/): “They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.” Context:The book of Isaiah is a prophetic book in the Old Testament, containing messages of judgment, restoration, and hope for the nation of Israel. This verse is... - [Isaiah 26:7](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-7/28391/): “The way of the just is uprightness: thou, most upright, dost weigh the path of the just.” Historical Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains the prophecies of the prophet Isaiah, who ministered in the southern kingdom of Judah during the reigns of several kings. This verse... - [Isaiah 25:11](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-11/28383/): “And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.” Context:To fully understand this verse, it’s important to consider its context within the book of Isaiah. Isaiah was a... - [Esther 1:17](https://biblicaltheology.org.uk/esther-1/esther-1-17/22552/): “For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.” Context and Background:The Book of Esther is set during the reign... - [John 12:11](https://biblicaltheology.org.uk/john-12/john-12-11/36959/): “Because that by reason of him many of the Jews went away, and believed on Jesus.” Context:This verse is found in the context of the narrative of Jesus’ triumphant entry into Jerusalem, commonly known as Palm Sunday. In the preceding verses, Jesus had raised Lazarus from the dead, which caused a significant stir among the... - [John 10:42](https://biblicaltheology.org.uk/john-10/john-10-42/36892/): “John 10:42 (KJV)” Bible Study: And many believed on him there.   - [Isaiah 32:4](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-4/28510/): “The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.” Historical Context:The book of Isaiah was written by the prophet Isaiah during the reigns of several kings of Judah. This verse is part of a prophecy concerning the future messianic era when a righteous... - [Isaiah 31:2](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-2/28499/): “Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.” Context:The book of Isaiah contains prophecies given by the prophet Isaiah to the people of Judah during a time of political... - [Isaiah 30:28](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-28/28492/): “And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.” This verse is part of a larger passage in Isaiah where the prophet warns the... - [Isaiah 29:8](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-8/28449/): “It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be,... - [Esther 8:6](https://biblicaltheology.org.uk/esther-8/esther-8-6/22656/): “For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?” Context:The book of Esther is set during the time when the Jews were living in exile in the Persian Empire. Esther, a Jewish woman, becomes queen and is... - [Esther 6:1](https://biblicaltheology.org.uk/esther-6/esther-6-1/22627/): “On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.” Historical Context:The book of Esther is set during the time when the Jewish people were living in exile in Persia. Esther, a Jewish orphan, becomes queen to King... - [Esther 3:15](https://biblicaltheology.org.uk/esther-3/esther-3-15/22595/): The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.   - [Esther 1:20](https://biblicaltheology.org.uk/esther-1/esther-1-20/22555/): “And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.” Context:The book of Esther is set during the time when the Jews were living in exile in Persia. King Ahasuerus (also... - [John 12:44](https://biblicaltheology.org.uk/john-12/john-12-44/36992/): “Jesus cried, and said, He that believeth on me believeth not on me, but on him that sent me.” This verse is found in the Gospel of John, specifically in the context of Jesus’ public ministry leading up to His crucifixion. It is part of a larger passage where Jesus speaks to the people and... - [Isaiah 32:7](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-7/28513/): “The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.” This verse is a part of a larger passage in Isaiah that contains prophecies and warnings to the people of Israel. In this specific verse, Isaiah condemns the actions of... - [Isaiah 32:6](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-6/28512/): “For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.” This verse is a part of the prophecy of Isaiah, in which he... - [John 15:22](https://biblicaltheology.org.uk/john-15/john-15-22/37088/): “If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.” - [John 13:37](https://biblicaltheology.org.uk/john-13/john-13-37/37035/): “The LORD is my shepherd; I shall not want.” - [Acts 5:20](https://biblicaltheology.org.uk/acts-5/acts-5-20/37458/): “Go, stand and speak in the temple to the people all the words of this life.” Context:This verse is a part of the account in the book of Acts where the apostles were arrested for preaching the Gospel of Jesus Christ. They were put in prison by the religious authorities of the time, but during... - [Acts 5:7](https://biblicaltheology.org.uk/acts-5/acts-5-7/37445/): “And it was about the space of three hours after when his wife, not knowing what was done, came in.” This verse is part of the narrative found in the Book of Acts, which provides an account of the early Christian Church and the actions of the apostles after Jesus’ ascension. Let’s explore the context... - [John 21:20](https://biblicaltheology.org.uk/john-21/john-21-20/37285/): “Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?” Context:The Gospel of John is written by the apostle John, who refers to himself as the disciple whom Jesus loved. In this particular chapter, Jesus appears to... - [John 21:19](https://biblicaltheology.org.uk/john-21/john-21-19/37284/): “This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.” This verse is part of the post-resurrection appearance of Jesus to his disciples by the Sea of Galilee. In this particular interaction, Jesus is speaking to Peter, one of his disciples. Let’s... - [John 18:38](https://biblicaltheology.org.uk/john-18/john-18-38/37190/): “Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.” This verse is part of the dialogue between Pontius Pilate, the Roman governor, and Jesus during Jesus’ trial before His crucifixion. Let’s delve... - [Isaiah 36:21](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-21/28598/): “But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.” This verse is part of a larger passage that describes a historical event during the reign of King Hezekiah of Judah. The Assyrian king, Sennacherib, had launched a military campaign against various nations, including Judah.... - [Isaiah 36:17](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-17/28594/): “Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.” To understand the context of this verse, it is important to read the surrounding verses (Isaiah 36:1-22). In this passage, the Rabshakeh stands before the walls of Jerusalem and... - [Job 4:8](https://biblicaltheology.org.uk/job-4/job-4-8/22776/): “Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.” Context:The book of Job is known for exploring the problem of suffering and the nature of God’s justice. Job, a righteous man, experiences intense suffering and loss, which leads him to question God’s fairness. His friends come to offer him... - [Job 4:4](https://biblicaltheology.org.uk/job-4/job-4-4/22772/): “Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.” Context:Job 4 is part of the dialogue between Job and his friends Eliphaz the Temanite. After Job’s intense suffering and loss, Eliphaz speaks up to offer his perspective and advice. In this verse, Eliphaz is trying to convey the idea... - [Job 3:24](https://biblicaltheology.org.uk/job-3/job-3-24/22766/): “For my sighing cometh before I eat, and my roarings are poured out like the waters.” In the book of Job, this verse is part of a chapter where Job is expressing his deep anguish and despair after experiencing immense suffering. Let’s examine the verse in its context to gain a better understanding. The book... - [Job 3:22](https://biblicaltheology.org.uk/job-3/job-3-22/22764/): “Which rejoice exceedingly, and are glad, when they can find the grave?” Context:The book of Job is a poetic and philosophical exploration of human suffering, faith, and the nature of God’s justice. Job, a righteous man, experiences immense suffering and loss, leading him to lament his birth and question why he is alive. In this... - [Job 3:19](https://biblicaltheology.org.uk/job-3/job-3-19/22761/): “The small and great are there; and the servant is free from his master.” Context:The book of Job is known for its exploration of suffering and the questions it raises about God’s justice. Job, a righteous man, undergoes severe trials and losses, leading him to express his anguish and despair. In chapter 3, Job curses... - [Job 3:15](https://biblicaltheology.org.uk/job-3/job-3-15/22757/): “Or with princes that had gold, who filled their houses with silver:” Context of Job: The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, faced extreme afflictions that tested his faith and challenged his understanding of God’s ways. Job’s friends come to comfort... - [Acts 7:34](https://biblicaltheology.org.uk/acts-7/acts-7-34/37529/): “I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.” Context:This verse is part of Stephen’s defense before the Sanhedrin, the Jewish ruling council, shortly before he was... - [Acts 7:26](https://biblicaltheology.org.uk/acts-7/acts-7-26/37521/): “And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?” This verse is part of a larger passage that recounts Stephen’s defense before the Sanhedrin, the Jewish religious council, just before he was... - [Acts 7:23](https://biblicaltheology.org.uk/acts-7/acts-7-23/37518/): “And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.” Context:In this verse, we find Stephen, one of the early Christian disciples and a man full of faith and wisdom, delivering a powerful defense before the Jewish religious leaders known as the Sanhedrin. Stephen’s... - [Acts 7:18](https://biblicaltheology.org.uk/acts-7/acts-7-18/37513/): “till another king arose, which knew not Joseph.” Context:This verse is part of a longer passage in Acts 7:9-18, where Stephen, one of the seven chosen to serve as deacons in the early church, is delivering a powerful speech before the high priest and the Jewish council. In his speech, Stephen recounts the history of... - [Acts 7:14](https://biblicaltheology.org.uk/acts-7/acts-7-14/37509/): “Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.” Context:This verse is a part of Stephen’s speech before the Jewish council. Stephen, filled with the Holy Spirit, was defending his faith and recounting the history of Israel to the religious leaders. Background:In this particular portion of... - [Isaiah 39:4](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-4/28662/): “Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.” Context:In this chapter, Hezekiah becomes seriously ill, and the prophet Isaiah delivers a message from the Lord that he will not... - [Isaiah 38:17](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-17/28654/): “Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.” This verse is part of a prayer offered by King Hezekiah after he recovered from a severe illness. It is a song of... - [Isaiah 38:14](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-14/28651/): “Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.” Historical Context:Isaiah 38 records the account of King Hezekiah’s sickness and recovery. Hezekiah was a righteous king of Judah who became gravely ill, and the... - [Job 5:27](https://biblicaltheology.org.uk/job-5/job-5-27/22816/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”   - [Job 5:25](https://biblicaltheology.org.uk/job-5/job-5-25/22814/): “Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.” Context:The book of Job is a profound exploration of the problem of human suffering. Job, a blameless and upright man, experiences extreme trials and tribulations. In this verse, Eliphaz, one of Job’s friends, speaks to him,... - [Job 5:5](https://biblicaltheology.org.uk/job-5/job-5-5/22794/): “Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.” This verse is part of a larger conversation between Job and his friends Eliphaz, Bildad, and Zophar. Job is enduring immense suffering, having lost his wealth, children, and health. In response, his friends come... - [Job 4:21](https://biblicaltheology.org.uk/job-4/job-4-21/22789/): “Doth not their excellency which is in them go away? they die, even without wisdom.” Certainly! Here is a Bible study on Verse: “Doth not their excellency which is in them go away? they die, even without wisdom.” Context:The book of Job is known for its exploration of human suffering and the question of why... - [Acts 7:54](https://biblicaltheology.org.uk/acts-7/acts-7-54/37549/): “When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.” Context:Acts 7:54 is part of a larger narrative that records the speech given by Stephen, one of the early disciples of Jesus, before the Jewish religious leaders. In his speech, Stephen recounts the history of Israel,... - [Acts 7:43](https://biblicaltheology.org.uk/acts-7/acts-7-43/37538/): “Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.” In Acts 7, Stephen, one of the seven chosen to serve tables in the early Christian community, is giving a defence before the Sanhedrin, the... - [Isaiah 42:14](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-14/28740/): “I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.” Context:It’s important to understand the context of Isaiah 42:14 by considering the surrounding verses and chapters. Isaiah 42 is a messianic prophecy that speaks about the... - [Isaiah 42:13](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-13/28739/): “The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.” Context and Background:The book of Isaiah is one of the major prophetic books in the Old Testament, and it contains prophecies, warnings, and messages of... - [Isaiah 42:11](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-11/28737/): “Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.” Isaiah 42:11 is part of a larger passage in the book of Isaiah that contains several prophecies about the coming of the... - [Isaiah 41:17](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-17/28714/): “When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.” Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains messages of both judgment... - [Isaiah 41:7](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-7/28704/): “So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.” This verse is found in the book of Isaiah, which is a prophetic book in the Old Testament.... - [Job 9:22](https://biblicaltheology.org.uk/job-9/job-9-22/22935/): “He destroyeth the perfect and the wicked.” Context:The book of Job is a profound exploration of human suffering, faith, and the nature of God’s justice. Job, a righteous man, undergoes tremendous suffering, losing his family, wealth, and health. In his misery, he questions the fairness of his suffering and longs for an opportunity to present... - [Job 8:19](https://biblicaltheology.org.uk/job-8/job-8-19/22903/): “Behold, this is the joy of his way, and out of the earth shall others grow.” Context:The book of Job is a poetic and profound exploration of the problem of human suffering. In this particular verse, Bildad, one of Job’s friends, is speaking and expressing his perspective on the fate of the wicked and the... - [Job 8:18](https://biblicaltheology.org.uk/job-8/job-8-18/22902/): “If he destroy him from his place, then it shall deny him, saying, I have not seen thee.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous and blameless man, undergoes tremendous suffering, losing his wealth, health, and family. His friends come to console him... - [Job 8:4](https://biblicaltheology.org.uk/job-8/job-8-4/22885/): “If thy children have sinned against him, and he have cast them away for their transgression.” Context:To fully understand the meaning of Job 8:4, it’s important to consider the broader context of the book of Job. Job was a righteous man who feared God and turned away from evil. However, he suddenly experienced a series... - [Job 7:20](https://biblicaltheology.org.uk/job-7/job-7-20/22879/): “I have sinned; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, so that I am a burden to myself?” Context:The book of Job is a profound and poetic account of a man named Job who faced immense suffering and trials. Job was... - [Job 7:12](https://biblicaltheology.org.uk/job-7/job-7-12/22868/): “Am I a sea, or a whale, that thou settest a watch over me?” Context:This verse is a part of Job’s response to his sufferings. In the Book of Job, Job is depicted as a righteous man who undergoes immense trials and tribulations. He loses his wealth, his children, and even his health. Throughout the... - [Isaiah 48:7](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-7/28866/): “They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.” Isaiah 48:7 (KJV) says: “They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew... - [Isaiah 47:8](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-8/28852/): “Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children.” In this verse, the prophet Isaiah is delivering a message from God to the nation... - [Isaiah 45:14](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-14/28821/): “Thus saith the Lord, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely... - [Isaiah 43:22](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-22/28773/): “But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.” Context:This verse is part of a larger passage where God is speaking to the people of Israel, specifically the descendants of Jacob, who is also called Israel. In this chapter, God is reminding them of His faithfulness... - [Isaiah 43:17](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-17/28768/): “Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.” Historical Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It was written by the prophet Isaiah, who prophesied during... - [Judges 9:10](https://biblicaltheology.org.uk/judges-9/judges-9-10/16388/): And the trees said to the Figge tree, Come thou, and reigne ouer vs. Judges 9:10 (KJV) Judges 9 recounts the story of Abimelech, the son of Gideon, who aspired to be a ruler over Israel. After the death of his father, Abimelech persuaded the leaders of Shechem to support him in his quest for... - [Judges 9:9](https://biblicaltheology.org.uk/judges-9/judges-9-9/16387/): But the Oliue tree saide vnto them, Should I leaue my fatnesse, wherewith by mee they honour God and man, and goe to bee promoted ouer the trees? Judges 9:9 (KJV) Context: The book of Judges is set during a period of time when Israel was ruled by a series of judges who were raised... - [Judges 9:8](https://biblicaltheology.org.uk/judges-9/judges-9-8/16386/): The trees went foorth on a time to annoint a King ouer them, and they said vnto the Oliue tree, Reigne thou ouer vs. Judges 9:8 (KJV) Context: The book of Judges recounts a period in Israel’s history after Joshua’s death when the nation was governed by a series of judges. These judges were leaders... - [Judges 9:7](https://biblicaltheology.org.uk/judges-9/judges-9-7/16385/): "And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you." Context:The book of Judges is a historical account of Israel after they entered the... - [Judges 9:6](https://biblicaltheology.org.uk/judges-9/judges-9-6/16384/): "And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem." Historical Context:The book of Judges describes a tumultuous period in Israel’s history when they were governed by a series of judges. During this time, the... - [Judges 9:5](https://biblicaltheology.org.uk/judges-9/judges-9-5/16383/): “And he went unto his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.” Context and Background:Judges 9 is part of the historical narrative in the book of Judges, which... - [Judges 9:4](https://biblicaltheology.org.uk/judges-9/judges-9-4/16382/): And they gaue him threescore and ten pieces of siluer, out of the house of Baal-Berith, wherewith Abimelech hired vaine & light persons, which followed him. Judges 9:4 (KJV) The book of Judges is set during a period in Israel’s history when the Israelites were governed by a series of judges who acted as both... - [Judges 9:3](https://biblicaltheology.org.uk/judges-9/judges-9-3/16381/): “And his mother’s brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua when they were governed by various judges.... - [Judges 9:2](https://biblicaltheology.org.uk/judges-9/judges-9-2/16380/): Speake, I pray you, in the eares of all the men of Shechem; Whether is better for you, either that all the sonnes of Ierubbaal (which are threescore and ten persons) reigne ouer you, or that one reigne ouer you? Remember also, that I am your bone, and your flesh. Judges 9:2 (KJV) The book... - [Judges 9:1](https://biblicaltheology.org.uk/judges-9/judges-9-1/16379/): “And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and communed with them, and with all the family of the house of his mother’s father, saying,” Context:The book of Judges describes a period of Israel’s history when they were ruled by a series of judges who delivered the people from oppression... - [Judges 8:35](https://biblicaltheology.org.uk/judges-8/judges-8-35/16378/): "Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel." This verse comes at the end of the story of Gideon, one of the judges of Israel. To understand its significance, let’s explore the context and key themes of this passage. In the... - [Judges 8:34](https://biblicaltheology.org.uk/judges-8/judges-8-34/16377/): “And the children of Israel remembered not the Lord their God, who had delivered them out of the hands of all their enemies on every side.” Context:The book of Judges recounts the period in Israel’s history after the death of Joshua when the Israelites were governed by a series of judges whom God raised up... - [Judges 8:33](https://biblicaltheology.org.uk/judges-8/judges-8-33/16376/): “And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god.” Context:The book of Judges describes a period in Israel’s history after they had entered the Promised Land, where they lived in a cycle of disobedience, oppression,... - [Judges 8:32](https://biblicaltheology.org.uk/judges-8/judges-8-32/16375/): And Gideon the sonne of Ioash died, in a good olde age, and was buried in the sepulchre of Ioash his father, in Ophrah of the Abi-Ezrites. Judges 8:32 (KJV) This verse concludes the account of Gideon’s life and death. Gideon, also known as Jerubbaal, was a judge and military leader chosen by God to... - [Judges 8:31](https://biblicaltheology.org.uk/judges-8/judges-8-31/16374/): “And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.” Context:Judges 8:31 is part of the narrative in the book of Judges that describes the events that took place after the victory of Gideon, also known as Jerubbaal, over the Midianites. Gideon was a judge and leader... - [Judges 8:30](https://biblicaltheology.org.uk/judges-8/judges-8-30/16373/): “And Gideon had threescore and ten sons of his body begotten: for he had many wives.” Context:The book of Judges recounts a tumultuous period in Israel’s history when they were governed by a series of judges. Gideon, also known as Jerubbaal, was one of the judges whom God raised up to deliver the Israelites from... - [Judges 8:29](https://biblicaltheology.org.uk/judges-8/judges-8-29/16372/): And Ierubbaal the sonne of Ioash went & dwelt in his owne house. Judges 8:29 (KJV) The book of Judges describes a period of Israel’s history after they had settled in the Promised Land. During this time the Israelites went through cycles of apostasy, oppression, repentance, and deliverance. Judges 8:29 comes after the story of... - [Judges 8:28](https://biblicaltheology.org.uk/judges-8/judges-8-28/16371/): Thus was Midian subdued before the children of Israel; so that they lifted vp their heads no more: and the countrey was in quietnesse fourtie yeeres, in the dayes of Gideon. Judges 8:28 (KJV) The book of Judges records the period of Israel’s history after they entered the Promised Land and before the establishment of... - [Judges 8:27](https://biblicaltheology.org.uk/judges-8/judges-8-27/16370/): And Gideon made an Ephod thereof, and put it in his citie, euen in Ophrah: and all Israel went thither a whoring after it; which thing became a snare vnto Gideon, and to his house. Judges 8:27 (KJV) Historical Context: The book of Judges records Israel after Joshua’s death, when the people settled in the... - [Judges 8:26](https://biblicaltheology.org.uk/judges-8/judges-8-26/16369/): And the weight of the golden eare-rings that hee requested, was a thousand and seuen hundred shekels of gold, beside ornaments, and collars, & purple raiment that was on the kings of Midian, and beside the chaines that were about their camels necks. Judges 8:26 (KJV) The book of Judges records a time when Israel... - [Judges 8:25](https://biblicaltheology.org.uk/judges-8/judges-8-25/16368/): And they answered, We will willingly giue them. And they spread a garment, and did cast therein, euery man the earerings of his pray. Judges 8:25 (KJV) Judges 8:25 is part of the account of Gideon’s victory over the Midianites. Gideon, chosen by God to lead the Israelites against their oppressors, had just defeated the... - [Judges 8:24](https://biblicaltheology.org.uk/judges-8/judges-8-24/16367/): And Gideon said vnto them, I would desire a request of you, that you would giue me euery man the earerings of his pray. For they had golden eare-rings, because they were Ishmaelites. Judges 8:24 (KJV) The book of Judges records Israel’s history after Joshua’s death, portraying a recurring cycle of disobedience, oppression, repentance, and... - [Judges 8:23](https://biblicaltheology.org.uk/judges-8/judges-8-23/16366/): “And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.” Historical Background:During this period, the Israelites often went through cycles of disobedience, oppression, and repentance. In the case of Gideon, the Israelites had been oppressed by the Midianites for seven years,... - [Judges 8:22](https://biblicaltheology.org.uk/judges-8/judges-8-22/16365/): “Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.” Context: The Book of Judges recounts the period in Israel’s history when they were governed by various leaders known as judges. Gideon was... - [Judges 8:21](https://biblicaltheology.org.uk/judges-8/judges-8-21/16364/): “Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels’ necks.” Context:The Book of Judges describes a period of Israel’s history when the nation was governed by... - [Judges 8:20](https://biblicaltheology.org.uk/judges-8/judges-8-20/16363/): “And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.” Context: The book of Judges is part of the historical books in the Old Testament. It covers a period of Israel’s history after the conquest of Canaan, when... - [Judges 8:19](https://biblicaltheology.org.uk/judges-8/judges-8-19/16362/): And hee said, They were my brethren, euen the sonnes of my mother: as the Lord liueth, if yee had saued them aliue, I would not slay you. Judges 8:19 (KJV) In this striking declaration Gideon addresses the Midianite leaders after their surrender. He calls them “brethren” not because they share Israelite nationality, but because... - [Judges 8:18](https://biblicaltheology.org.uk/judges-8/judges-8-18/16361/): “Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.” Context:The book of Judges recounts the period of Israel’s history after Joshua’s death, when the Israelites had no centralised leadership... - [Judges 8:17](https://biblicaltheology.org.uk/judges-8/judges-8-17/16360/): And he beat downe the towre of Penuel, and slew the men of the citie. Judges 8:17 (KJV) The phrasing “And he beat down the tower of Penuel, and slew the men of the city” is not found in the King James Version of the Bible. The nearest passage, Judges 8:20‑21, records the Israelites fleeing... - [Judges 8:16](https://biblicaltheology.org.uk/judges-8/judges-8-16/16359/): And hee tooke the Elders of the citie, and thornes of the wildernes, and briers, and with them hee taught the men of Succoth. Judges 8:16 (KJV) Judges 8 records the climax of Gideon’s victorious campaign against the Midianites. Chosen by God to deliver Israel from oppression, Gideon led a small force that pursued and... - [Judges 8:15](https://biblicaltheology.org.uk/judges-8/judges-8-15/16358/): And he came vnto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did vpbraid me, saying, Are the handes of Zebah and Zalmunna now in thine hand, that we should giue bread vnto thy men that are wearie? Judges 8:15 (KJV) The book of Judges records Israel’s history after they... - [Judges 8:14](https://biblicaltheology.org.uk/judges-8/judges-8-14/16357/): And caught a yong man of the men of Succoth, and enquired of him: and he described vnto him the princes of Succoth and the elders thereof, euen threescore and seuenteene men. Judges 8:14 (KJV) Judges 8 records the later part of Gideon’s story, a judge raised by God to deliver Israel from the Midianites.... - [Judges 8:13](https://biblicaltheology.org.uk/judges-8/judges-8-13/16356/): “And Gideon the son of Joash returned from battle before the sun was up.” This verse is part of the account of Gideon’s military campaign against the Midianites, as recorded in the book of Judges. Gideon, also known as Jerubbaal, was a judge raised up by God to deliver the Israelites from the oppression of... - [Judges 8:12](https://biblicaltheology.org.uk/judges-8/judges-8-12/16355/): And when Zebah and Zalmunna fled, he pursued after them, and took the two kings of Midian, Zebah, and Zalmunna, & discomfited all the host. Judges 8:12 (KJV) Judges 8 is part of the narrative about Gideon, one of the judges raised by God to deliver Israel from the oppression of their enemies. In this... - [Judges 8:11](https://biblicaltheology.org.uk/judges-8/judges-8-11/16354/): “And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host: for the host was secure.” Historical Context:The book of Judges describes a period in Israel’s history after they had entered the Promised Land, but before the establishment of a monarchy. During... - [Judges 8:10](https://biblicaltheology.org.uk/judges-8/judges-8-10/16353/): “Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.” Context: The book of Judges is set during the period of Israel’s history... - [Judges 8:9](https://biblicaltheology.org.uk/judges-8/judges-8-9/16352/): “And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.” This verse is part of the narrative of Gideon, one of the judges of Israel. After Gideon and his 300 men defeated the Midianites, they pursued two of the enemy kings, Zebah and... - [Judges 8:8](https://biblicaltheology.org.uk/judges-8/judges-8-8/16351/): And he went vp thence to Penuel, and spake vnto them likewise: and the men of Penuel answered him, as the men of Succoth had answered him. Judges 8:8 (KJV) Context: To understand the significance of Judges 8:8, it’s important to have some context. The book of Judges describes a period in Israel’s history after... - [Judges 8:7](https://biblicaltheology.org.uk/judges-8/judges-8-7/16350/): “And Gideon said, Therefore when the LORD hath delivered Zebah and Zalmunna into mine hand, then I will tear your flesh with the thorns of the wilderness and with briers.” Context:To understand the significance of Judges 8:7, it is important to consider the context in which this verse appears. The book of Judges recounts the... - [Judges 8:6](https://biblicaltheology.org.uk/judges-8/judges-8-6/16349/): And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hands, that wee should giue bread vnto thine armie? Judges 8:6 (KJV) Context: The book of Judges recounts the period of Israel’s history after the death of Joshua when the Israelites were governed by judges. In Judges 7, the... - [Judges 8:5](https://biblicaltheology.org.uk/judges-8/judges-8-5/16348/): “And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.” Context:Judges 8 records the account of Gideon’s pursuit of the Midianite kings Zebah and Zalmunna. Gideon had led a... - [Judges 8:4](https://biblicaltheology.org.uk/judges-8/judges-8-4/16347/): And Gideon came to Iordan, and passed ouer, hee, and the three hundred men that were with him, faint, yet pursuing them. Judges 8:4 (KJV) The book of Judges records a tumultuous period in Israel’s history when the people moved through a recurring cycle of sin, oppression, repentance, and deliverance. Judges 8:4 occurs in the... - [Judges 8:3](https://biblicaltheology.org.uk/judges-8/judges-8-3/16346/): God hath deliuered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you? then their anger was abated toward him, when he had said that. Judges 8:3 (KJV) The book of Judges is a historical account of the period of time between Joshua and... - [Judges 8:2](https://biblicaltheology.org.uk/judges-8/judges-8-2/16345/): And he said vnto them, What haue I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better then the vintage of Abiezer? Judges 8:2 (KJV) The book of Judges records a turbulent period in Israel’s history after Joshua’s death, when the nation was led by a succession of... - [Judges 8:1](https://biblicaltheology.org.uk/judges-8/judges-8-1/16344/): And the men of Ephraim said vnto him, Why hast thou serued vs thus, that thou calledst vs not when thou wentest to fight with the Midianites? And they did chide with him sharpely. Judges 8:1 (KJV) The book of Judges records Israel’s early years in the Promised Land, a period marked by cycles of... - [Judges 7:25](https://biblicaltheology.org.uk/judges-7/judges-7-25/16343/): “But they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.” Context:The book of Judges is part of the historical... - [Judges 7:24](https://biblicaltheology.org.uk/judges-7/judges-7-24/16342/): “And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Bethbarah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Bethbarah and Jordan.” Context:The book of Judges describes a period of Israel’s history characterised by a cycle... - [Judges 7:23](https://biblicaltheology.org.uk/judges-7/judges-7-23/16341/): “And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites.” Context:The book of Judges chronicles a period of time in Israel’s history when they were led by judges, who served as both military leaders and spiritual guides. During this time,... - [Judges 7:22](https://biblicaltheology.org.uk/judges-7/judges-7-22/16340/): “And the three hundred blew the trumpets, and the Lord set every man’s sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath.” Historical context:The Book of Judges records the period of Israel’s history after the death of Joshua, when... - [Judges 7:21](https://biblicaltheology.org.uk/judges-7/judges-7-21/16339/): "And they stood every man in his place round about the camp: and all the host ran, and cried, and fled." This verse is part of the account of Gideon and his battle against the Midianites. Let’s provide some context by exploring the preceding verses. In Judges 7, Gideon is preparing to lead an army... - [Judges 7:20](https://biblicaltheology.org.uk/judges-7/judges-7-20/16338/): “And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.” This verse is part of the account of Gideon, one of the judges of Israel.... - [Judges 7:19](https://biblicaltheology.org.uk/judges-7/judges-7-19/16337/): So Gideon and the hundred men that were with him, came vnto the outside of the campe, in the beginning of the middle watch, and they had but newly set the watch, and they blew the trumpets, and brake the pitchers that were in their hands. Judges 7:19 (KJV) The book of Judges records Israel’s... - [Judges 7:18](https://biblicaltheology.org.uk/judges-7/judges-7-18/16336/): When I blow with a trumpet, I and all that are with mee, then blow ye the trumpets also on euery side of all the campe, and say, The sword of the Lord, and of Gideon. Judges 7:18 (KJV) Historical Context: The book of Judges records a turbulent period after Israel had entered the Promised... - [Judges 7:17](https://biblicaltheology.org.uk/judges-7/judges-7-17/16335/): “And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do.” Historical Context:The book of Judges is set in a period of Israel’s history after the death of Joshua. During this time, the... - [Judges 7:16](https://biblicaltheology.org.uk/judges-7/judges-7-16/16334/): “And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.” Context:The book of Judges records a tumultuous period in Israel’s history when they were governed by judges whom God raised up to deliver them from their enemies. In... - [Judges 7:15](https://biblicaltheology.org.uk/judges-7/judges-7-15/16333/): And it was so, when Gideon heard the telling of the dreame, and the interpretation thereof, that hee worshipped, and returned into the host of Israel, and sayd, Arise, for the Lord hath deliuered into your hand the host of Midian. Judges 7:15 (KJV) Context: The book of Judges is set during a time when... - [Judges 7:14](https://biblicaltheology.org.uk/judges-7/judges-7-14/16332/): And his fellow answered, and said, This is nothing els saue the sword of Gideon the sonne of Ioash, a man of Israel: for into his hand hath God deliuered Midian, and all the hoste. Judges 7:14 (KJV) The book of Judges records a turbulent era when Israel was led by judges whom God raised... - [Judges 7:13](https://biblicaltheology.org.uk/judges-7/judges-7-13/16331/): "And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay... - [Judges 7:12](https://biblicaltheology.org.uk/judges-7/judges-7-12/16330/): And the Midianites, and the Amalekites, and all the children of the East, lay along in the valley like grashoppers for multitude, and their camels were without number, as the sand by the Sea side for multitude. Judges 7:12 (KJV) The passage is situated in the narrative of Gideon, one of Israel’s judges, whom God... - [Judges 7:11](https://biblicaltheology.org.uk/judges-7/judges-7-11/16329/): “And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host. Then went he down with Phurah his servant unto the outside of the armed men that were in the host.” Context:The book of Judges records the history of Israel during the time after Joshua’s leadership,... - [Judges 7:10](https://biblicaltheology.org.uk/judges-7/judges-7-10/16328/): But if thou feare to goe downe, goe thou with Phurah thy seruant downe to the hoste. Judges 7:10 (KJV) The book of Judges records a turbulent era when Israel was led by judges who delivered the people from oppression. In chapter 7 we encounter Gideon, whom God chose to rescue Israel from the Midianites.... - [Judges 7:9](https://biblicaltheology.org.uk/judges-7/judges-7-9/16327/): “And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.” Context:The book of Judges is set during a time when Israel was ruled by judges, who acted as both military leaders and spiritual guides. The Israelites... - [Judges 7:8](https://biblicaltheology.org.uk/judges-7/judges-7-8/16326/): So the people tooke victuals in their hand, and their trumpets: and he sent all the rest of Israel, euery man vnto his tent, and reteined those three hundred men: and the hoste of Midian was beneath him in the valley. Judges 7:8 (KJV) Gideon began with an army of 32,000 men, but God instructed... - [Judges 7:7](https://biblicaltheology.org.uk/judges-7/judges-7-7/16325/): “And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.” Historical Context:The book of Judges is set in a period of Israel’s history characterised by cycles of disobedience, oppression,... - [Judges 7:6](https://biblicaltheology.org.uk/judges-7/judges-7-6/16324/): “And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.” Context:The book of Judges records the period of Israel’s history after the death of Joshua when the Israelites were led by various judges.... - [Judges 7:5](https://biblicaltheology.org.uk/judges-7/judges-7-5/16323/): So he brought downe the people vnto the water: and the Lord sayd vnto Gideon, Euery one that lappeth of the water with his tongue as a dog lappeth, him shalt thou set by himselfe, likewise euery one that boweth downe vpon his knees to drinke. Judges 7:5 (KJV) Judges 7 records the dramatic episode... - [Judges 7:4](https://biblicaltheology.org.uk/judges-7/judges-7-4/16322/): “And the LORD said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee,... - [Judges 7:3](https://biblicaltheology.org.uk/judges-7/judges-7-3/16321/): "Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand." Historical Context:The book of Judges is set during a tumultuous period in Israel’s history,... - [Judges 7:2](https://biblicaltheology.org.uk/judges-7/judges-7-2/16320/): “And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.” Historical Context:The book of Judges describes a period in Israel’s history when they were governed by judges who... - [Judges 7:1](https://biblicaltheology.org.uk/judges-7/judges-7-1/16319/): “Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.” Context:The book of Judges records the period of Israel’s history... - [Judges 6:40](https://biblicaltheology.org.uk/judges-6/judges-6-40/16318/): And God did so that night: for it was drie vpon the fleece onely, and there was deaw on all the ground. Judges 6:40 (KJV) The book of Judges records Israel’s history after they entered the Promised Land, a time when the nation was led by a series of judges. Because the people fell into... - [Judges 6:39](https://biblicaltheology.org.uk/judges-6/judges-6-39/16317/): “And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.” Context:The book of Judges is... - [Judges 6:38](https://biblicaltheology.org.uk/judges-6/judges-6-38/16316/): And it was so: for he rose vp early on the morrow, and thrust the fleece together, and wringed the deaw out of the fleece, a bowle full of water. Judges 6:38 (KJV) Judges 6:38 occurs in the story of Gideon, a judge of Israel, during a time when the Israelites were oppressed by the... - [Judges 6:37](https://biblicaltheology.org.uk/judges-6/judges-6-37/16315/): Beholde, I will put a fleece of wooll in the floore: and if the deaw be on the fleece onely, and it bee drie vpon all the earth beside, then shall I know that thou wilt saue Israel by my hande, as thou hast said. Judges 6:37 (KJV) In this verse, we find Gideon, who... - [Judges 6:36](https://biblicaltheology.org.uk/judges-6/judges-6-36/16314/): “And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,” Context:Judges 6 recounts the story of Gideon, one of the judges of Israel. The Israelites had been oppressed by the Midianites for seven years due to their disobedience to God. In response to their cries for help, God... - [Judges 6:35](https://biblicaltheology.org.uk/judges-6/judges-6-35/16313/): And he sent messengers throughout all Manasseh, who also was gathered after him, and hee sent messengers vnto Asher, and vnto Zebulun, and vnto Naphtali, and they came vp to meete them. Judges 6:35 (KJV) Context: Judges 6 tells the story of Gideon, who was called by God to deliver the Israelites from the oppression... - [Judges 6:34](https://biblicaltheology.org.uk/judges-6/judges-6-34/16312/): “But the Spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.” Historical Context:Judges 6:34 is part of the narrative of the Book of Judges, which describes the period of Israel’s history after their settlement in the Promised Land and before the establishment of the monarchy. During... - [Judges 6:33](https://biblicaltheology.org.uk/judges-6/judges-6-33/16311/): "Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel." Context:Judges 6:33 is part of the narrative of Gideon, one of the judges of Israel. The Israelites had been oppressed by the Midianites because of their disobedience to God.... - [Judges 6:32](https://biblicaltheology.org.uk/judges-6/judges-6-32/16310/): “Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.” Context:Judges 6:32 is part of the story of Gideon, one of the judges of Israel. During this time, the Israelites had been oppressed by the Midianites for seven years because of their disobedience to... - [Judges 6:31](https://biblicaltheology.org.uk/judges-6/judges-6-31/16309/): And Ioash said vnto all that stood against him, Will ye pleade for Baal? will ye saue him? He that will plead for him, let him be put to death whilest it is yet morning: if he be a god, let him plead for himselfe, because one hath cast down his altar. Judges 6:31 (KJV)... - [Judges 6:30](https://biblicaltheology.org.uk/judges-6/judges-6-30/16308/): “Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.” Context: Judges 6:30 is part of the account of Gideon, who was chosen by God to deliver... - [Judges 6:29](https://biblicaltheology.org.uk/judges-6/judges-6-29/16307/): And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the sonne of Ioash hath done this thing. Judges 6:29 (KJV) Context and Background: Judges 6:29 is part of the account of Gideon, whom God chose to deliver Israel from the oppression of the Midianites.... - [Judges 6:28](https://biblicaltheology.org.uk/judges-6/judges-6-28/16306/): “Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.” Context: Judges 6 recounts the story of Gideon, a judge raised by God to deliver the Israelites... - [Judges 6:27](https://biblicaltheology.org.uk/judges-6/judges-6-27/16305/): “Then Gideon took ten men of his servants, and did as the Lord had said unto him: and so it was, because he feared his father’s household, and the men of the city, that he could not do it by day, that he did it by night.” Context:The book of Judges records a period of... - [Judges 6:26](https://biblicaltheology.org.uk/judges-6/judges-6-26/16304/): “And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.” This verse is part of the narrative concerning Gideon, one of the judges appointed by... - [Judges 6:25](https://biblicaltheology.org.uk/judges-6/judges-6-25/16303/): And it came to passe the same night, that the Lord said vnto him, Take thy fathers yong bullocke, euen the second bullocke of seuen yeeres old, and throw downe the altar of Baal that thy father hath, and cut downe the groue that is by it: Judges 6:25 (KJV) This verse is part of... - [Judges 6:24](https://biblicaltheology.org.uk/judges-6/judges-6-24/16302/): “Then Gideon built an altar there unto the Lord, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.” Context:The book of Judges records the period of Israel’s history when they were governed by a series of judges, chosen by God to deliver them from oppression and lead them to... - [Judges 6:23](https://biblicaltheology.org.uk/judges-6/judges-6-23/16301/): “And the Lord said unto him, Peace be unto thee; fear not: thou shalt not die.” Context:Judges 6:23 is a part of the narrative about Gideon, who was called by God to deliver the Israelites from the oppression of the Midianites. Gideon was initially fearful and doubted his ability to fulfil God’s calling. In this... - [Judges 6:22](https://biblicaltheology.org.uk/judges-6/judges-6-22/16300/): And when Gideon perceiued that hee was an Angel of the Lord, Gideon said, Alas, O Lord God: for because I haue seene an Angel of the Lord face to face. Judges 6:22 (KJV) The book of Judges is set during a time of repeated cycles of disobedience, oppression, and deliverance in the history of... - [Judges 6:21](https://biblicaltheology.org.uk/judges-6/judges-6-21/16299/): “Then the angel of the Lord put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the Lord departed out of his sight.” Context:The... - [Judges 6:20](https://biblicaltheology.org.uk/judges-6/judges-6-20/16298/): And the Angel of God sayd vnto him, Take the flesh, and the vnleauened cakes, and lay them vpon this rocke, and powre out the broth. And he did so. Judges 6:20 (KJV) This verse is part of the story of Gideon, one of the judges of Israel. In Judges 6 we learn that the... - [Judges 6:19](https://biblicaltheology.org.uk/judges-6/judges-6-19/16297/): “And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it” Context:The book of Judges recounts the period of Israel’s history after... - [Judges 6:18](https://biblicaltheology.org.uk/judges-6/judges-6-18/16296/): Depart not hence, I pray thee, vntil I come vnto thee, and bring forth my Present, and set it before thee. And hee saide, I will tary vntill thou come againe. Judges 6:18 (KJV) The book of Judges records a turbulent period in Israel’s history when the nation was repeatedly oppressed because of its disobedience.... - [Judges 6:17](https://biblicaltheology.org.uk/judges-6/judges-6-17/16295/): “And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.” Context:Judges 6:17 is part of the narrative of Gideon, one of the judges whom God raised up to deliver the Israelites from the oppression of the Midianites. At this point in... - [Judges 6:16](https://biblicaltheology.org.uk/judges-6/judges-6-16/16294/): And the Lord said vnto him, Surely I will be with thee, and thou shalt smite the Midianites, as one man. Judges 6:16 (KJV) The book of Judges is a historical account of Israel’s tumultuous period after Joshua’s death. During this time Israel faced cycles of disobedience, oppression, repentance, and deliverance. Judges 6:16 occurs in... - [Judges 6:15](https://biblicaltheology.org.uk/judges-6/judges-6-15/16293/): “And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house.” Historical Context:The book of Judges covers a period in Israel’s history after the death of Joshua, when the Israelites were settled in the Promised Land but... - [Judges 6:14](https://biblicaltheology.org.uk/judges-6/judges-6-14/16292/): And the Lord looked vpon him, and said, Goe in this thy might, and thou shalt saue Israel from the hand of the Midianites: haue not I sent thee? Judges 6:14 (KJV) In this verse we encounter the account from Judges in which the Israelites were suffering under the oppression of the Midianites because of... - [Judges 6:13](https://biblicaltheology.org.uk/judges-6/judges-6-13/16291/): “And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, and delivered us into the... - [Judges 6:12](https://biblicaltheology.org.uk/judges-6/judges-6-12/16290/): “And the angel of the Lord appeared unto him, and said unto him, The Lord is with thee, thou mighty man of valor.” Context:The book of Judges records the period of time after the Israelites settled in the Promised Land, following the death of Joshua. During this time, the Israelites went through a cycle of... - [Judges 6:11](https://biblicaltheology.org.uk/judges-6/judges-6-11/16289/): “Then the angel of the Lord came, and sat under an oak which was in Ophrah, that belonged unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.” Historical Context:Judges 6 is part of the book of Judges, which recounts the period of Israel’s history after... - [2 Corinthians 13:5](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-5/39433/): “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” Certainly! Here is a Bible study on Sentence continues… Verse: “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your... - [2 Corinthians 13:4](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-4/39432/): “For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.” Context:Before delving into the verse itself, it’s essential to understand the context of the passage. The book of 2 Corinthians... - [2 Corinthians 13:3](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-3/39431/): Since ye seeke a proofe of Christ, speaking in me, which to you-ward is not weake, but is mightie in you. 2 Corinthians 13:3 (KJV) Historical and Contextual Background: The Corinthian church was indeed grappling with various issues, including false teachers who challenged Paul’s authority as an apostle. Paul had founded the church in Corinth... - [2 Corinthians 13:2](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-2/39430/): I told you before, and foretell you as if I were present the second time, and being absent, now I write to them which heretofore haue sinned, and to all other, that if I come againe I will not spare: 2 Corinthians 13:2 (KJV) Context: The book of 2 Corinthians was written by the apostle... - [2 Corinthians 2:10](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-10/39222/): “To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ” Context:Here’s a Bible study on 2 Corinthians 2:10 (KJV) says, “To whom ye forgive any thing, I forgive also: for if I forgave any... - [2 Corinthians 2:1](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-1/39213/): But I determined this with my selfe, that I would not come againe to you in heauinesse. 2 Corinthians 2:1 (KJV) Context: The book of 2 Corinthians is one of Paul’s letters to the church in Corinth. In this verse Paul is addressing his previous visit to Corinth and explaining his decision not to come... - [2 Corinthians 12:21](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-21/42030/): And least when I come againe, my God will humble mee among you, and that I shall bewaile many which haue sinned alreadie, and haue not repented of the vncleannesse, and fornication, and lasciuiousnesse which they haue committed. 2 Corinthians 12:21 (KJV) The passage quoted at the beginning does not appear in any recognized translation... - [2 Corinthians 12:4](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-4/39447/): “How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.” Certainly! Here is a Bible study on orinthians 12:4 (KJV) says: “How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.”... - [2 Corinthians 13:13](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-13/39441/): “All the saints salute you.” Communal Greeting:The mention of "all the saints" emphasizes the communal nature of the Christian faith. Christianity is not an individualistic religion but a collective body of believers who are interconnected and share a common bond in Christ. The saints are individuals who have been set apart by God for His... - [2 Corinthians 13:12](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-12/39440/): “12 Greet one another with an holy kiss.” Context:This verse is part of the closing remarks in the second letter written by the Apostle Paul to the Corinthians. It is a concise exhortation regarding how believers should greet and interact with one another. Although the practice of greeting one another with a holy kiss may... - [2 Corinthians 13:11](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-11/39439/): “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” This verse concludes the second letter that the Apostle Paul wrote to the Corinthian church. It contains a concise but powerful exhortation to the believers, encompassing several important... - [2 Corinthians 13:10](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-10/39438/): Therefore I write these things being absent, lest being present I should vse sharpnesse, according to the power which the Lord hath giuen me to edification, and not to destruction. 2 Corinthians 13:10 (KJV) Context: The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this... - [2 Corinthians 13:1](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-1/39429/): “This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.” Context:The book of 2 Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the Corinthian believers and preparing to visit... - [2 Corinthians 12:9](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-9/39417/): “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” Context:The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth to address various... - [2 Corinthians 12:8](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-8/39416/): “2 Corinthians 12:8 (KJV) – For this thing I besought the Lord thrice, that it might depart from me.” Background:The Apostle Paul wrote the book of 2 Corinthians to address the challenges and criticisms he faced as an apostle. In this particular passage, Paul describes a personal struggle he faced, commonly known as the “thorn... - [2 Corinthians 12:7](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-7/39415/): “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.” Certainly! Let’s dive into a Bible study on 2 Corinthians 12:7, using the King James Version (KJV)... - [2 Corinthians 12:6](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-6/39414/): “For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.” Context:The book of 2 Corinthians is a letter written by the... - [2 Corinthians 12:5](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-5/39413/): “Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.” Context:To better understand this verse, it is important to consider the context of the passage. In 2 Corinthians 12, Paul recounts his vision of being caught up to the third heaven and hearing "unspeakable words, which it... - [2 Corinthians 12:3](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-3/39412/): “And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)” Context:Before we examine the specific verse, it’s essential to understand the broader context of 2 Corinthians. The apostle Paul wrote this letter to the church in Corinth to address various issues and challenges they were... - [2 Corinthians 12:20](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-20/39428/): “For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults.” Context:The Apostle Paul wrote this letter to the Corinthians to address certain issues and concerns... - [2 Corinthians 12:19](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-19/39427/): Againe, thinke you that we excuse our selues vnto you? wee speake before God in Christ: but wee doe all things, dearely beloued, for your edifying. 2 Corinthians 12:19 (KJV) Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.... - [2 Corinthians 12:18](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-18/39426/): “I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?” Context:To understand the verse better, it’s important to consider the context of the passage. In the preceding verses, the Apostle Paul defends his integrity... - [2 Corinthians 12:17](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-17/39425/): Did I make a gaine of you by any of them, whom I sent vnto you? 2 Corinthians 12:17 (KJV) “Did I make a gain of you by any of them whom I sent unto you, or had a charge, the brethren?” This verse appears in the Apostle Paul’s second letter to the Corinthians. In... - [2 Corinthians 12:16](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-16/39424/): But be it so: I did not burthen you: neuerthelesse beeing craftie, I caught you with guile. 2 Corinthians 12:16 (KJV) To gain a better understanding of this verse, it’s helpful to examine the context of the passage. In the preceding verses, Paul is addressing concerns that the Corinthians had about him. He asserts that... - [2 Corinthians 12:15](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-15/39423/): “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” 2 Corinthians 12:15 (KJV) says: “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” This verse is part... - [2 Corinthians 12:14](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-14/39422/): “Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.” Context:The Apostle Paul wrote the book of 2 Corinthians to address various... - [2 Corinthians 12:13](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-13/39421/): For what is it wherein yee were inferior to other Churches, except it bee that I my selfe was not burthensome to you? forgiue me this wrong. 2 Corinthians 12:13 (KJV) The quotation presented above does not appear in any standard biblical translation of 2 Corinthians, and the specific wording about being “not burdensome” and... - [2 Corinthians 12:12](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-12/39420/): “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth, addressing various issues and defending his apostolic authority. In this particular verse, Paul highlights the signs of an apostle that were... - [2 Corinthians 12:11](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-11/39419/): I am become a foole in glorying, ye haue compelled me. For I ought to haue beene commended of you: for in nothing am I behinde the very chiefest Apostles, though I be nothing. 2 Corinthians 12:11 (KJV) The quotation presented above does not appear in the New Testament, and no verse in 2 Corinthians... - [2 Corinthians 12:10](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-10/39418/): “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular chapter, Paul defends his apostleship and addresses some challenges he faced. In... - [2 Corinthians 12:2](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-2/39411/): “I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.” Context:The Apostle Paul is writing this letter to the church in Corinth, addressing various issues and concerns. In... - [2 Corinthians 12:1](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-1/39410/): “It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.” Context:To understand the verse better, it’s important to consider the context of the passage. In the preceding chapters of 2 Corinthians, Paul defends his authority and apostleship against false teachers who were challenging his credibility. Paul... - [2 Corinthians 11:33](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-33/39409/): “And through a window in a basket was I let down by the wall, and escaped his hands.” I apologize for the confusion, but there is no verse 2 Corinthians 11:33 in the King James Version (KJV) of the Bible. However, there is a verse that closely resembles it in some other translations. In the... - [2 Corinthians 11:32](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-32/39408/): In Damascus the gouernour vnder Aretas the King, kept the citie with a garison, desirous to apprehend mee. 2 Corinthians 11:32 (KJV) The apostle Paul writes this letter to the church in Corinth to confront false teachers who were challenging his authority. In the larger section of 2 Corinthians 11:16‑33 he defends his apostleship by... - [2 Corinthians 11:31](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-31/39407/): “The God and Father of our Lord Jesus Christ, which is blessed forevermore, knoweth that I lie not.” Context: Certainly! Let’s dive into a Bible study on 2 Corinthians 11:31 in the King James Version (KJV). This verse is found in the New Testament, specifically in the second letter that the Apostle Paul wrote to... - [2 Corinthians 11:30](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-30/39406/): “If I must needs glory, I will glory of the things which concern mine infirmities.” Context:This verse is part of a larger passage in which the apostle Paul defends his apostolic authority and ministry. In this section, Paul recounts his hardships and suffering for the sake of the Gospel, highlighting his commitment to preaching the... - [2 Corinthians 11:9](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-9/39385/): “And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.” Context:The Apostle Paul wrote the letter of... - [2 Corinthians 11:8](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-8/39384/): I robbed other Churches, taking wages of them to doe you seruice. 2 Corinthians 11:8 (KJV) This verse belongs to a larger passage in which the Apostle Paul defends his apostolic authority and declares his dedication to serving the Corinthian church. In the surrounding verses Paul speaks of his humility and the sacrifices he has... - [2 Corinthians 11:7](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-7/39383/): “Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?” Historical Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth, addressing various issues and concerns. In this verse, Paul is defending his ministry and responding to... - [2 Corinthians 11:6](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-6/39382/): “But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.” Context:The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth, addressing various issues and concerns. In this particular section of the letter (2 Corinthians 10-13), Paul defends his... - [2 Corinthians 11:5](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-5/39381/): “For I suppose I was not a whit behind the very chiefest apostles.” 2 Corinthians 11:5 (KJV) says: “For I suppose I was not a whit behind the very chiefest apostles.” This verse is part of a larger section in which the Apostle Paul defends his apostolic authority and addresses false teachers who had infiltrated... - [2 Corinthians 11:4](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-4/39380/): “For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.” Context:The Apostle Paul wrote the book of 2 Corinthians as a letter to the church in Corinth,... - [2 Corinthians 11:3](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-3/39379/): “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.” Context:The Apostle Paul wrote the book of 2 Corinthians as a letter to the church in Corinth, addressing various issues and challenges they were facing. In this... - [2 Corinthians 11:29](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-29/39405/): Who is weake, and I am not weake? who is offended, and I burne not? 2 Corinthians 11:29 (KJV) To read this verse responsibly, it is helpful to view it within the larger context of 2 Corinthians 11:23‑28, where Paul enumerates a series of hardships he endured for the gospel—beatings, imprisonments, shipwrecks, dangers from various... - [2 Corinthians 11:28](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-28/39404/): “Beside those things that are without, that which cometh upon me daily, the care of all the churches.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular chapter, Paul is defending his apostleship and addressing false teachers who were undermining his authority and misleading the Corinthians. He... - [2 Corinthians 11:27](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-27/39403/): “In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.” 2 Corinthians 11:27 (KJV) says: This verse is part of a larger passage where the apostle Paul is defending his apostleship and sharing his experiences and hardships in serving the Lord. In this particular verse, Paul lists... - [2 Corinthians 11:26](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-26/39402/): “In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren.” Historical and Contextual Background:The Apostle Paul wrote the book of 2 Corinthians to... - [2 Corinthians 11:25](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-25/39401/): “Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;” - [2 Corinthians 11:24](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-24/39400/): Of the Iewes fiue times receiued I forty stripes saue one. 2 Corinthians 11:24 (KJV) Of the Jews five times received I forty stripes save one. 2 Corinthians 11:24 (KJV) Certainly! Here is a Bible study on First, let’s read the verse in its context. 2 Corinthians 11:24 (KJV) says, “Of the Jews five times... - [2 Corinthians 11:23](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-23/39399/): “Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.” Context:The Apostle Paul wrote the book of 2 Corinthians to address the Corinthian church and defend his apostolic authority against false teachers who were challenging his credibility.... - [2 Corinthians 11:22](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-22/39398/): “Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.” Context:This verse is just one part of Paul’s response to those who questioned his authority and qualifications as an apostle. In the preceding verses, Paul speaks ironically, using the language of boasting, to make... - [2 Corinthians 11:21](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-21/39397/): “I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this letter, Paul addresses various issues, including false teachers who were trying to... - [2 Corinthians 11:20](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-20/39396/): For ye suffer if a man bring you into bondage, if a man deuoure you, if a man take of you, if a man exalt himselfe, if a man smite you on the face. 2 Corinthians 11:20 (KJV) In his second letter to the Corinthians, the apostle Paul both defends his apostleship and warns the... - [2 Corinthians 11:2](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-2/39378/): “For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” Context:To fully understand a verse, it’s important to consider its context. In the preceding verses, the apostle Paul expresses his concern for the Corinthian church, which he... - [2 Corinthians 11:19](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-19/39395/): “For ye suffer fools gladly, seeing ye yourselves are wise.” 2 Corinthians 11:19 (KJV) says: For ye suffer fools gladly, seeing ye yourselves are wise. This verse is part of a larger section in which the Apostle Paul is addressing the Corinthian church and defending his apostolic authority and ministry. In this passage, Paul is... - [2 Corinthians 11:18](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-18/39394/): “Seeing that many glory after the flesh, I will glory also.” Context:The Apostle Paul wrote the book of 2 Corinthians to address various issues in the Corinthian church. In this chapter, Paul defends his apostleship and addresses false teachers who had infiltrated the church. He speaks of his sufferings and hardships as a servant of... - [2 Corinthians 11:17](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-17/39393/): That which I speake, I speake it not after the Lord, but as it were foolishly in this confidence of boasting. 2 Corinthians 11:17 (KJV) The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this chapter Paul defends his apostolic authority and confronts false apostles who had... - [2 Corinthians 11:16](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-16/39392/): I say againe, Let no man thinke mee a foole; if otherwise, yet as a foole receiue me, that I may boast my selfe a little. 2 Corinthians 11:16 (KJV) Context: The Apostle Paul wrote the Second Epistle to the Corinthians to address various issues and challenges faced by the church in Corinth. In this... - [2 Corinthians 11:15](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-15/39391/): “Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” Certainly! Here’s a Bible study on First, let’s read the verse in its context. 2 Corinthians 11:15 in the King James Version says: “Therefore it is no great thing if... - [2 Corinthians 11:14](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-14/39390/): “And no marvel; for Satan himself is transformed into an angel of light.” Context:The Apostle Paul wrote the Second Epistle to the Corinthians to address various issues and concerns within the Corinthian church. In chapter 11, Paul expresses his concern for the Corinthians, warning them about false apostles and deceitful workers who were leading them... - [2 Corinthians 11:13](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-13/39389/): “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.” Context:To understand the meaning of this verse, it’s essential to consider the context of the entire chapter. In 2 Corinthians 11, the apostle Paul addresses the Corinthians’ vulnerability to false teachers and their false gospel. He defends his own apostleship and... - [2 Corinthians 11:12](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-12/39388/): “But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.” In this verse, the apostle Paul is addressing a situation in which false apostles had infiltrated the Corinthian church and were spreading deceitful teachings. Paul... - [2 Corinthians 11:11](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-11/39387/): Wherefore? because I loue you not? God knoweth. 2 Corinthians 11:11 (KJV) Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this letter Paul addresses various issues and challenges facing the Corinthian church, including false apostles who were undermining Paul’s authority and misleading the believers. Note:... - [2 Corinthians 11:10](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-10/39386/): “As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.” Historical Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul defends his apostleship and addresses false teachers who were trying to undermine... - [2 Corinthians 10:18](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-18/39446/) - [2 Corinthians 11:1](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-1/39377/): “Would to God ye could bear with me a little in my folly: and indeed bear with me.” Context:This verse is part of the Apostle Paul’s second letter to the Corinthian church. Throughout this letter, Paul addresses various issues and concerns that he had with the Corinthians, including false teachers and their influence. In chapter... - [2 Corinthians 10:9](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-9/39367/): That I may not seeme as if I would terrifie you by letters. 2 Corinthians 10:9 (KJV) Context: The apostle Paul wrote the second letter to the Corinthians to address a variety of issues confronting the church in Corinth, including challenges to his apostolic authority and integrity. In this verse Paul is responding to criticism... - [2 Corinthians 10:8](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-8/39366/): “For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the challenges and opposition he... - [2 Corinthians 10:7](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-7/39365/): “Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.” Certainly! Here is a Bible study on “Do ye look on things after the outward appearance? If any man... - [2 Corinthians 10:6](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-6/39364/): “And having in a readiness to revenge all disobedience, when your obedience is fulfilled.” Context:Before diving into the verse itself, it’s important to understand the context in which it was written. The Apostle Paul wrote the Second Epistle to the Corinthians to address various issues and challenges the church in Corinth was facing. In this... - [2 Corinthians 10:5](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-5/39363/): “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” Context: It’s important to understand the context of a verse to grasp its meaning fully. The Apostle Paul wrote the book of 2 Corinthians as a letter to the... - [2 Corinthians 10:4](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-4/39362/): “For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds.” Historical Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the spiritual battle that believers face and emphasizing the nature of their... - [2 Corinthians 10:3](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-3/39361/): “For though we walk in the flesh, we do not war after the flesh.” Context:The Apostle Paul wrote the Second Letter to the Corinthians to address various issues and concerns within the church in Corinth. In this particular verse, Paul is discussing the nature of the spiritual battle that believers face. 1. Walking in the... - [2 Corinthians 10:2](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-2/39360/): But I beseech you, that I may not bee bold when I am present, with that confidence wherewith I thinke to be bold against some, which thinke of vs as if wee walked according to the flesh. 2 Corinthians 10:2 (KJV) But I beseech you, that I may not be bold when I am present... - [2 Corinthians 10:17](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-17/39375/): “But he that glorieth, let him glory in the Lord.” Certainly! Here is a Bible study on the given verse and its context. The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the issue of false apostles and teachers... - [2 Corinthians 10:16](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-16/39374/): “To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.” Certainly! Here is a Bible study on Verse: “To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our... - [2 Corinthians 10:15](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-15/39373/): “Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this letter, Paul addresses various... - [2 Corinthians 10:14](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-14/39372/): For we stretch not our selues beyond our measure as though wee reached not vnto you, for wee are come as farre as to you also, in preaching the Gospel of Christ. 2 Corinthians 10:14 (KJV) preaching the gospel of Christ: 2 Corinthians 10:14 (KJV) Context: The book of 2 Corinthians was written by the... - [2 Corinthians 10:13](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-13/39371/): “But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.” Context:To better understand this verse, let’s first consider the context of the passage. The Apostle Paul wrote the book of 2 Corinthians to address... - [2 Corinthians 10:12](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-12/39370/): “For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” Context:The apostle Paul wrote this letter to the Corinthians to address various issues and challenges they were facing. In this particular passage, Paul is... - [2 Corinthians 10:11](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-11/39369/): Let such a one thinke this: that such as we are in word by letters, when we are absent, such will we be also in deede when we are present. 2 Corinthians 10:11 (KJV) Context: To fully understand a verse, it’s important to consider its literary and historical setting. In 2 Corinthians 10:11 Paul is... - [2 Corinthians 10:10](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-10/39368/): “For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.” Context:Before diving into the verse itself, it’s important to understand the context of Paul’s writing. The Corinthian church was dealing with various challenges, including false teachers who questioned Paul’s authority and credentials as an apostle. In... - [2 Corinthians 10:1](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-1/39359/): “Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing some challenges and... - [2 Corinthians 1:9](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-9/39197/): “But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:” Certainly! Here’s a Bible study on Verse: “But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead.” Context:The book... - [2 Corinthians 1:8](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-8/39196/): “For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is... - [2 Corinthians 1:7](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-7/39195/): And our hope of you is stedfast, knowing, that as you are partakers of the sufferings, so shall yee be also of the consolatiou. 2 Corinthians 1:7 (KJV) Context: To understand the verse better, it is important to consider the context in which it was written. The Apostle Paul wrote the letter of 2 Corinthians... - [2 Corinthians 1:6](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-6/39194/): “And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.” Context:The Apostle Paul wrote this letter to the Corinthians while he was facing various challenges and afflictions.... - [2 Corinthians 1:5](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-5/39193/): “For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.” Context:The book of 2 Corinthians is one of the letters written by the apostle Paul to the church in Corinth. In this particular verse, Paul is discussing the sufferings of Christ and the consolation or comfort that believers receive... - [2 Corinthians 1:24](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-24/39212/): “Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.” Context:The Apostle Paul wrote this letter to the church in Corinth, addressing various issues and concerns. In the preceding verses, Paul emphasizes his sincerity and integrity in his dealings with the Corinthians, assuring them that... - [2 Corinthians 1:23](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-23/39211/): Moreouer, I call God for a record vpō my soule, that to spare you I came not as yet vnto Corinth. 2 Corinthians 1:23 (KJV) The Apostle Paul wrote his second letter to the Corinthians to address a variety of issues and concerns within the church. While the exact wording of the supplied verse is... - [2 Corinthians 1:22](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-22/39210/): “Who hath also sealed us, and given the earnest of the Spirit in our hearts.” Context:The book of 2 Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is expressing the work of God in the lives of believers and the role of the Holy... - [2 Corinthians 1:21](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-21/39209/): “Now he which stablisheth us with you in Christ, and hath anointed us, is God” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this letter, Paul addresses various issues within the church and provides instructions and encouragement. In the immediate context of this verse, Paul is... - [2 Corinthians 1:20](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-20/39208/): “For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.” Here’s a breakdown of this verse:This phrase highlights the faithfulness of God in fulfilling His promises. The word "yea" signifies "yes" or "certainly." It assures us that God’s promises are reliable and trustworthy. In... - [2 Corinthians 1:19](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-19/39207/): “For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.” Historical Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth, a city in Greece. Paul had visited... - [2 Corinthians 1:18](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-18/39206/): But as God is true, our word toward you, was not yea and nay. 2 Corinthians 1:18 (KJV) But as God is true, our word toward you was not yea and nay. 2 Corinthians 1:18 (KJV) “But as God is true, our word toward you was not yea and nay.” Context: To understand the verse... - [2 Corinthians 1:4](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-4/39192/): “Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul speaks about God’s comfort... - [2 Corinthians 1:3](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-3/39191/): “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.” Context:This verse begins with the apostle Paul offering a blessing to God. The phrase “Blessed be God” is an expression of praise and adoration. It signifies Paul’s acknowledgment of God’s greatness and worthiness to... - [2 Corinthians 1:2](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-2/39190/): “Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing instructions for Christian living. In this verse, Paul begins his letter by expressing his desire for grace and peace... - [2 Corinthians 1:17](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-17/39205/): “When I, therefore, was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?” To better understand this verse, it’s helpful to examine the context of the passage and the overall message of 2 Corinthians.... - [2 Corinthians 1:16](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-16/39204/): And to passe by you into Macedonia, and to come againe out of Macedonia vnto you, and of you to bee brought on my way toward Iudea. 2 Corinthians 1:16 (KJV) Context: In this verse, the Apostle Paul is discussing his travel plans and intentions regarding the Corinthian church. To better understand the verse, it... - [Micah 5:10](https://biblicaltheology.org.uk/micah-5/micah-5-10/32978/): “And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:” This verse is part of the prophecy given by the prophet Micah during a time of unrest and impending judgment upon Israel and Judah.... - [Song of Solomon 6:7](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-7/27874/): “As a piece of a pomegranate are thy temples within thy locks.” Context:As a piece of a pomegranate are thy temples within thy locks. Song of Solomon 6:7 (KJV) Certainly! Here is a Bible study on Song of Solomon 6:7 (KJV) says, “As a piece of a pomegranate are thy temples within thy locks.” This... - [Song of Solomon 5:13](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-13/27864/): “His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.” Context of the Verse: The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and depicts the love relationship between... - [Song of Solomon 5:9](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-9/27859/): “What is thy beloved more than another beloved, O thou fairest among women? What is thy beloved more than another beloved, that thou dost so charge us?” This verse is a part of a larger passage in the Song of Solomon, which is a poetic book found in the Old Testament. It is known for... - [Song of Solomon 3:11](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-11/27834/): “Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.” Historical Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old... - [Mark 16:14](https://biblicaltheology.org.uk/mark-16/mark-16-14/35246/): “Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.” Context:Mark 16:14 is part of the final chapter of the Gospel of Mark, which describes the events that occurred after Jesus’... - [Micah 5:12](https://biblicaltheology.org.uk/micah-5/micah-5-12/32980/): “And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers.” Context:Micah was a prophet who lived during the 8th century BC and prophesied to both the northern kingdom of Israel and the southern kingdom of Judah. The book of Micah contains messages of judgment and restoration, calling the... - [Mark 16:20](https://biblicaltheology.org.uk/mark-16/mark-16-20/35252/): “20 And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen.” Context:Mark 16:20 is the concluding verse of the Gospel of Mark, specifically the last section known as the longer ending of Mark. This section describes the events that took place after Jesus’ resurrection and... - [Mark 16:18](https://biblicaltheology.org.uk/mark-16/mark-16-18/35250/): “They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.” In this verse, Jesus is speaking to His disciples and commissioning them to go into the world and preach the Gospel. Let’s break down the different aspects... - [Mark 16:16](https://biblicaltheology.org.uk/mark-16/mark-16-16/35248/): “He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” Introduction:This verse is part of the longer passage known as the Great Commission, where Jesus gives His final instructions to His disciples before ascending to heaven. Let’s explore the key elements and meanings within this verse. The verse... - [Mark 16:15](https://biblicaltheology.org.uk/mark-16/mark-16-15/35247/): “Go ye into all the world, and preach the gospel to every creature.” Context:Mark 16:15 is part of the concluding verses of the Gospel of Mark, specifically known as the Great Commission. After Jesus’ resurrection, He appeared to His disciples and gave them instructions to carry out His mission. Audience:Jesus addresses His disciples, commissioning them... - [Nahum 1:11](https://biblicaltheology.org.uk/nahum-1/nahum-1-11/33034/): “There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.” Context: The book of Nahum is one of the Minor Prophets in the Old Testament. It focuses on the downfall and destruction of the Assyrian city of Nineveh, which was known for its wickedness and oppression. Nahum’s prophecy announces... - [Micah 7:11](https://biblicaltheology.org.uk/micah-7/micah-7-11/33010/): “In the day that thy walls are to be built, in that day shall the decree be far removed.” Context:Micah was a prophet who delivered his messages to the people of Judah during a time of great social and moral decay. He warned of the impending judgment that would come upon the nation if they... - [Micah 7:5](https://biblicaltheology.org.uk/micah-7/micah-7-5/33004/): “Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.” This verse is from the book of Micah, which is one of the twelve Minor Prophets in the Old Testament. Micah was a prophet who lived during the eighth... - [Micah 6:14](https://biblicaltheology.org.uk/micah-6/micah-6-14/32997/): “Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.” Historical Context:Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, kings... - [Micah 6:1](https://biblicaltheology.org.uk/micah-6/micah-6-1/32984/): “Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.” Micah 6:1 is the opening verse of a new section in the book of Micah, which contains a dialogue between God and His people. In this particular verse, the Lord addresses His people, calling them... - [Micah 5:14](https://biblicaltheology.org.uk/micah-5/micah-5-14/32982/): “The LORD is my shepherd; I shall not want.” And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities. Micah 5:14 (KJV)   - [Isaiah 1:26](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-26/27935/): “And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.” This verse is a part of the book of Isaiah, which contains prophecies and messages of judgment and hope for the nation of Israel. In this... - [Song of Solomon 8:11](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-11/27903/): “Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.” Historical Background:Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It is a beautiful collection... - [Song of Solomon 8:6](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-6/27898/): “Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic... - [Song of Solomon 6:12](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-12/27879/): “Or ever I was aware, my soul made me like the chariots of Amminadib.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Bible that explores the beauty and power of love. It is traditionally attributed to King Solomon and portrays the love relationship between a bride... - [Luke 3:25](https://biblicaltheology.org.uk/luke-3/luke-3-25/35411/): “The LORD is my shepherd; I shall not want.” Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, Luke 3:25 (KJV)   - [Luke 2:45](https://biblicaltheology.org.uk/luke-2/luke-2-45/35379/): “And when they found him not, they turned back again to Jerusalem, seeking him.” This verse is part of the narrative in Luke 2 that describes the event when Jesus, as a young boy of twelve years old, went with his parents to Jerusalem for the Passover feast. After the feast was over, Mary and... - [Luke 2:30](https://biblicaltheology.org.uk/luke-2/luke-2-30/35364/): “For mine eyes have seen thy salvation.” Context:Luke 2:30 is part of the narrative of Jesus’ birth. It takes place in the temple in Jerusalem, where Mary and Joseph bring Jesus to present Him to the Lord, according to the custom of the Law of Moses. Simeon, a devout and righteous man, had been waiting... - [Luke 1:33](https://biblicaltheology.org.uk/luke-1/luke-1-33/35288/): “And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” Context:The context of Luke 1:33 is crucial for understanding its significance. In the preceding verses, Gabriel appears to Mary and tells her that she will conceive a son through the Holy Spirit, and His name... - [Nahum 2:9](https://biblicaltheology.org.uk/nahum-2/nahum-2-9/33047/): “Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.” Historical Context:Nahum is one of the twelve minor prophets in the Old Testament. His book contains a prophecy against Nineveh, the capital of the Assyrian Empire. The Assyrians... - [Nahum 2:4](https://biblicaltheology.org.uk/nahum-2/nahum-2-4/33042/): “The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.” Historical Context:Nahum was a prophet who delivered his message to the people of Judah concerning the impending destruction of the Assyrian city of Nineveh. The book of... - [Nahum 2:1](https://biblicaltheology.org.uk/nahum-2/nahum-2-1/33039/): “He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.” Historical Context:The book of Nahum is one of the Minor Prophets in the Old Testament. It is a prophecy against the city of Nineveh, the capital of the Assyrian Empire.... - [Nahum 1:12](https://biblicaltheology.org.uk/nahum-1/nahum-1-12/33035/): “Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.” Historical Context:Nahum was a prophet who delivered his message to the people of Judah concerning the impending destruction of the city... - [Isaiah 5:27](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-27/28021/): “None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken” Isaiah 5:27 is a verse from a larger passage known as the “Song of the Vineyard” found in Isaiah chapter 5. This chapter contains a... - [Isaiah 3:8](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-8/27970/): “For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This particular verse is part of a larger section where Isaiah pronounces judgment... - [Isaiah 1:31](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-31/27940/): “And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.” This verse is part of the book of Isaiah, specifically in the first chapter. To understand its meaning, it’s important to consider the context and the overall themes of... - [Isaiah 1:30](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-30/27939/): “For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.” Context:To better understand the verse, it’s essential to consider its context within the book of Isaiah. Isaiah was a prophet who delivered messages to the people of Judah during a time of spiritual decline and impending judgment.... - [Luke 3:37](https://biblicaltheology.org.uk/luke-3/luke-3-37/35423/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,... - [Luke 3:35](https://biblicaltheology.org.uk/luke-3/luke-3-35/35421/): “The LORD is my shepherd; I shall not want.” Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, Luke 3:35 (KJV)   - [Luke 3:32](https://biblicaltheology.org.uk/luke-3/luke-3-32/35418/): “Luke 3:32 (KJV)” Bible Study: Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson   - [Luke 3:31](https://biblicaltheology.org.uk/luke-3/luke-3-31/35417/): “Luke 3:31 (KJV)” Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, - [Habakkuk 3:11](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-11/33117/): “Sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.” Context:The book of Habakkuk is one of the Minor Prophets in the Old Testament. It consists of a dialogue between the prophet Habakkuk and God concerning the injustice and violence he... - [Habakkuk 2:11](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-11/33098/): “For the stone shall cry out of the wall, and the beam out of the timber shall answer it.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who lived during a time of great injustice and corruption in Judah. He questioned God about why He... - [Habakkuk 2:5](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-5/33092/): “Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people.” Context:This verse is part of a prophecy delivered by the prophet Habakkuk concerning... - [Nahum 3:19](https://biblicaltheology.org.uk/nahum-3/nahum-3-19/33070/): “Trust in the LORD with all thine heart; and lean not unto thine own understanding.” Context: There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually? Nahum 3:19 (KJV) 15:47:49 I apologize... - [Isaiah 7:12](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-12/28049/): “But Ahaz said, I will not ask, neither will I tempt the LORD.” Context:In the preceding verses, we learn that King Rezin of Syria and Pekah, the son of Remaliah and king of Israel, joined forces to attack Jerusalem, the capital of Judah. This alliance threatened Ahaz and his kingdom with imminent invasion and destruction.... - [Isaiah 7:11](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-11/28048/): “Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.” Context:Isaiah 7 is set during the reign of King Ahaz of Judah. At this time, the kingdom of Judah was under threat from the combined forces of Israel and Syria. In the face of this... - [Isaiah 7:7](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-7/28044/): “Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.” Context:Isaiah 7:7 is a part of a larger passage that records a significant event in the life of King Ahaz of Judah. At this time, the nation of Judah was facing a crisis. The kings of Israel and Syria had... - [Isaiah 7:5](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-5/28042/): “Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying.” This verse is part of a larger passage found in Isaiah 7:1-9, which recounts a significant event during the reign of Ahaz, the king of Judah. To understand the context of Isaiah 7:5, it’s helpful to examine the surrounding verses.... - [Luke 9:40](https://biblicaltheology.org.uk/luke-9/luke-9-40/35702/): “And I besought thy disciples to cast him out; and they could not.” Context: This verse is a part of a larger narrative known as the Transfiguration of Jesus, where Jesus took three of His disciples‑Peter, James, and John‑up to a mountain to pray. While Jesus was praying, His appearance transformed, and His face and... - [Luke 9:10](https://biblicaltheology.org.uk/luke-9/luke-9-10/35672/): “And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.” Context:Luke 9:10 is a part of the larger narrative in Luke’s Gospel where Jesus sends out the twelve apostles to proclaim the kingdom... - [Luke 8:56](https://biblicaltheology.org.uk/luke-8/luke-8-56/35662/): “And he said unto them, Fear not: only believe, and she shall be made whole.” - [Luke 7:5](https://biblicaltheology.org.uk/luke-7/luke-7-5/35561/): “For he loveth our nation, and he hath built us a synagogue.” Context:This verse is part of a narrative where a centurion sends some Jewish elders to Jesus to request healing for his servant who is gravely ill. The elders plead with Jesus, saying that the centurion is worthy of having his request granted because... - [Luke 6:44](https://biblicaltheology.org.uk/luke-6/luke-6-44/35551/): “For every tree is known by his own fruit; for of thorns men do not gather figs, neither of a bramble bush gather they grapes.” - [Haggai 2:17](https://biblicaltheology.org.uk/haggai-2/haggai-2-17/33214/): “I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the Lord.” Historical and Contextual Background:Haggai’s prophecies were delivered around 520 BC, after the Israelites had returned from exile in Babylon. At that time, they had initially been enthusiastic about... - [Zephaniah 2:13](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-13/33157/): “And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.” Historical context:Assyria had a long history of military conquests, including the invasion of the northern kingdom of Israel and the threat posed to Judah. The Assyrians were known for their cruelty... - [Zephaniah 2:1](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-1/33145/): “Gather yourselves together, yea, gather together, O nation not desired.” Historical Context:Zephaniah was a prophet who prophesied during the reign of King Josiah in Judah (640-609 BC). His message was a call to repentance and warned of the impending judgment of God upon Judah and the surrounding nations. The Call to Gather:In this verse, Zephaniah... - [Habakkuk 3:15](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-15/33121/): “Thou didst walk through the sea with thine horses, through the heap of great waters.” - [Isaiah 8:15](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-15/28077/): “And many among them shall stumble, and fall, and be broken, and be snared, and be taken.” Context:This verse is part of a larger passage in the Book of Isaiah that speaks of God’s judgment and the consequences of rebellion against Him. To understand the meaning of Isaiah 8:15, it’s important to examine the surrounding... - [Isaiah 8:10](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-10/28072/): “Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.” Historical Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the reigns of several kings of Judah. Isaiah’s prophecies contain messages of judgment, restoration,... - [Isaiah 8:8](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-8/28070/): “And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.” Context:To understand the verse better, it’s important to consider the context of the passage. In Isaiah 8, the prophet Isaiah... - [Isaiah 7:24](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-24/28061/): “With arrows and with bows shall men come thither; because all the land shall become briers and thorns.” Context:To understand Isaiah 7:24 better, it is important to consider the broader context of the passage. In Isaiah 7, the prophet Isaiah is delivering a message to King Ahaz of Judah during a time of political turmoil.... - [Isaiah 7:15](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-15/28052/): “Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.” Historical Context: Isaiah was a prophet who ministered in the 8th century BC during the reigns of several kings of Judah. In Isaiah 7, the Northern Kingdom of Israel (also known as Ephraim) and Syria had formed... - [Luke 13:1](https://biblicaltheology.org.uk/luke-13/luke-13-1/36393/): “There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.” Context:The verse is part of a larger passage in Luke 13:1-5. In the preceding verses, Jesus spoke about the need for repentance and the parable of the barren fig tree. The incident described in... - [Luke 12:58](https://biblicaltheology.org.uk/luke-12/luke-12-58/36391/): “When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.” In this verse, Jesus is teaching his disciples about... - [Luke 14:35](https://biblicaltheology.org.uk/luke-14/luke-14-35/35909/): “It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.” - [Luke 14:6](https://biblicaltheology.org.uk/luke-14/luke-14-6/35880/): “And they could not answer him again to these things.” Context:To better understand this verse, it is important to consider its context within the larger passage. Luke 14 records an incident where Jesus attends a meal at the house of a Pharisee on the Sabbath. The religious leaders were watching Jesus closely, hoping to find... - [Luke 13:35](https://biblicaltheology.org.uk/luke-13/luke-13-35/35874/): “Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.” Context:In Luke 13, Jesus is teaching and healing in various places while journeying toward Jerusalem. He receives... - [Luke 13:32](https://biblicaltheology.org.uk/luke-13/luke-13-32/35870/): “And he said unto them, Go ye, and tell that fox; Behold, I cast out devils, and I do cures today and tomorrow; and the third day I shall be perfected.” Historical Context: In this verse, Jesus is responding to a warning from the Pharisees who told Him that Herod wanted to kill Him. It... - [Luke 13:19](https://biblicaltheology.org.uk/luke-13/luke-13-19/35859/): “It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.” This verse is a part of a parable shared by Jesus Christ, recorded in the Gospel of Luke.... - [Zechariah 6:11](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-11/33300/): “Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest.” In this verse, the prophet Zechariah receives a divine instruction to take silver and gold and make crowns. These crowns are to be placed upon the head of Joshua, the son of... - [Zechariah 3:6](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-6/33260/): “And the angel of the LORD protested unto Joshua, saying, Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand... - [Isaiah 10:34](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-34/29192/): “The LORD is my shepherd; I shall not want.” Context: And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one. Isaiah 10:34 (KJV) 07:19:15 I apologize for any confusion, but the King James Version (KJV) does not contain Isaiah 10:34. The book of Isaiah in... - [Isaiah 11:15](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-15/28153/): “And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this verse is... - [Isaiah 9:18](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-18/28102/): “For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.” Context:Understanding the historical and literary context of a Bible verse is crucial to grasp its intended meaning. In Isaiah, the prophet addresses... - [Luke 17:37](https://biblicaltheology.org.uk/luke-17/luke-17-37/36413/): “And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.” - [Luke 18:21](https://biblicaltheology.org.uk/luke-18/luke-18-21/36029/): “Yet lackest thou one thing: sell all that thou hast, and give unto the poor, and thou shalt have treasure in heaven: and come, follow me.” Context:And he said, All these have I kept from my youth up. Luke 18:21 (KJV) “And he said, All these have I kept from my youth up.” This verse... - [Luke 17:36](https://biblicaltheology.org.uk/luke-17/luke-17-36/36008/): “Two men shall be in the field; the one shall be taken, and the other left.” - [Luke 17:35](https://biblicaltheology.org.uk/luke-17/luke-17-35/36007/): “The Lord is my shepherd; I shall not want.” - [Luke 17:9](https://biblicaltheology.org.uk/luke-17/luke-17-9/35981/): “And he said unto them, Which of you shall have a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?” This verse is part of a larger passage where Jesus is teaching His disciples about faith, forgiveness, and servanthood.... - [Luke 17:6](https://biblicaltheology.org.uk/luke-17/luke-17-6/35978/): “And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.” This verse is part of a larger teaching by Jesus to His disciples on the... - [Zechariah 8:8](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-8/33326/): “Thus saith the Lord of hosts; Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.” Context and Background:Zechariah was a prophet... - [Zechariah 7:12](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-12/33316/): “Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.” This verse is part of the book of Zechariah, a prophetic book in... - [Isaiah 14:15](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-15/28197/): “Yet thou shalt be brought down to hell, to the sides of the pit.” This verse is a part of a larger passage in Isaiah 14:12-20, commonly known as the “Fall of Lucifer” or “The King of Babylon” passage. In this passage, Isaiah prophesies against the King of Babylon, who is depicted as a symbol... - [Isaiah 13:12](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-12/28172/): “I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.” Context:Isaiah 13 contains prophecies against Babylon, a powerful nation at the time. The chapter speaks of God’s judgment upon Babylon for its pride, arrogance, and wickedness. Isaiah describes the destruction that will come upon the city... - [Isaiah 13:3](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-3/28163/): “I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies given by the prophet Isaiah, who was called to proclaim God’s messages to the people of Judah... - [Luke 22:35](https://biblicaltheology.org.uk/luke-22/luke-22-35/36219/): “And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye anything? And they said, Nothing.” - [Luke 21:32](https://biblicaltheology.org.uk/luke-21/luke-21-32/36178/): “Verily I say unto you, This generation shall not pass away, till all be fulfilled.” Context:Luke 21:32 is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this verse, Jesus is emphasizing the certainty and nearness... - [Luke 21:15](https://biblicaltheology.org.uk/luke-21/luke-21-15/36161/): “For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.” In this verse, Jesus is speaking to His disciples and preparing them for the challenges they will face in the future. Let’s break down the verse and examine its key elements. “For I will... - [Luke 21:14](https://biblicaltheology.org.uk/luke-21/luke-21-14/36160/): “And therefore settle it in your hearts, not to meditate before what ye shall answer.” This verse is part of Jesus’ discourse about the signs of the end times and the persecution that His followers will face. In this particular section, Jesus is instructing His disciples about what they should do when they are brought... - [Luke 20:11](https://biblicaltheology.org.uk/luke-20/luke-20-11/36110/): “But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.” This verse is part of a larger narrative known as the Parable of the Wicked Tenants, which is found in Luke 20:9-18. In this parable, Jesus tells a story to the religious leaders... - [Luke 19:38](https://biblicaltheology.org.uk/luke-19/luke-19-38/36089/): “And saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.” Context:This verse is part of the account of Jesus’ triumphal entry into Jerusalem, which is described in Luke 19:28-40. Jesus, knowing that His time of crucifixion was drawing near, approached Jerusalem. He sent... - [Luke 18:39](https://biblicaltheology.org.uk/luke-18/luke-18-39/36047/): “And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.” Context:In this verse, we find the account of a blind man who encountered Jesus while he was passing through Jericho. The blind man, identified as Bartimaeus in... - [Zechariah 11:12](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-12/33381/): “And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.” Context:To better understand this verse, it’s important to look at the broader context of the book of Zechariah. The book was written by the prophet Zechariah, who delivered... - [Zechariah 9:13](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-13/33353/): “When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.” Context and Background:Zechariah was a prophet who lived during the post-exilic period when the Israelites were returning from Babylonian captivity. His... - [Zechariah 9:4](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-4/33344/): “Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.” Zechariah 9:4 is a verse from the book of Zechariah, which is one of the prophetic books found in the Old Testament. This verse is part of a larger section where Zechariah... - [Isaiah 16:4](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-4/28227/): “Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.” Historical Context:The book of Isaiah was written by the prophet Isaiah, who prophesied during the reigns of several... - [Isaiah 14:31](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-31/28213/): “Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the nation of Israel and the surrounding nations.... - [Isaiah 14:28](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-28/28210/): “In the year that king Ahaz died was this burden.” Historical Context:Isaiah was a prophet who lived during the 8th century BCE. This verse specifically mentions the year in which King Ahaz died. King Ahaz was the king of Judah from around 735 to 715 BCE. Therefore, this verse refers to a specific historical event... - [Luke 23:19](https://biblicaltheology.org.uk/luke-23/luke-23-19/36274/): “Now for a certain man that was a robber, and was cast into prison, that had committed murder.” This verse is part of the narrative describing the events leading up to the crucifixion of Jesus Christ. In this particular verse, Luke provides some background information about a man named Barabbas, who was involved in a... - [Luke 23:6](https://biblicaltheology.org.uk/luke-23/luke-23-6/36261/): “And when Pilate heard of Galilee, he asked whether the man were a Galilaean.” This verse is a part of the account of Jesus’ trial before Pontius Pilate, the Roman governor of Judea. In this verse, Pilate is informed that Jesus is from Galilee, which raises a question in his mind. To better understand the... - [Luke 22:43](https://biblicaltheology.org.uk/luke-22/luke-22-43/36227/): “And there appeared an angel unto him from heaven, strengthening him.” Context:In Luke 22, Jesus gathers with His disciples in the Garden of Gethsemane, a place where He often went to pray. He tells His disciples to pray, while He goes a little farther and falls on His face, fervently praying to God. This prayer... - [Luke 22:36](https://biblicaltheology.org.uk/luke-22/luke-22-36/36220/): “Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.” In this verse, Jesus is speaking to his disciples shortly before his arrest and crucifixion. He instructs them to make preparations... - [Zechariah 13:5](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-5/33405/): “But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.” Context:The book of Zechariah is a prophetic book in the Old Testament. It contains a series of visions and messages from God delivered through the prophet Zechariah to the people of Judah after... - [Judges 11:35](https://biblicaltheology.org.uk/judges-11/judges-11-35/16488/): “And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.” Historical Context:The Book of Judges is part... - [Judges 11:34](https://biblicaltheology.org.uk/judges-11/judges-11-34/16487/): And Iephthah came to Mizpeh vnto his house, and beholde, his daughter came out to meete him with timbrels and with dances, and she was his onely childe: beside her he had neither sonne nor daughter. Judges 11:34 (KJV) The book of Judges records a turbulent period in Israel’s history after the conquest of Canaan... - [Judges 11:33](https://biblicaltheology.org.uk/judges-11/judges-11-33/16486/): And he smote them from Aroer, euen till thou come to Minnith, euen twentie cities, and vnto the plaine of the vineyards, with a very great slaughter: thus the children of Ammon were subdued before the children of Israel. Judges 11:33 (KJV) “And he smote them from Aroer, even unto the minim, and from Mephaath... - [Judges 11:32](https://biblicaltheology.org.uk/judges-11/judges-11-32/16485/): So Iephthah passed ouer vnto the children of Ammon to fight against them, and the Lord deliuered them into his hands. Judges 11:32 (KJV) The book of Judges records Israel’s history after the conquest of Canaan, a period marked by cycles of disobedience, oppression, and deliverance through judges raised up by God. Jephthah, one of... - [Judges 11:31](https://biblicaltheology.org.uk/judges-11/judges-11-31/16484/): Then it shall be, that whatsoeuer commeth forth of the doores of my house to meete me, when I returne in peace from the children of Ammon, shall surely be the Lords, and I will offer it vp for a burnt offering. Judges 11:31 (KJV) The book of Judges records a turbulent period in Israel’s... - [Judges 11:30](https://biblicaltheology.org.uk/judges-11/judges-11-30/16483/): “And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,” This verse is part of the account of Jephthah, one of the judges of Israel mentioned in the book of Judges. Jephthah was called upon by the Israelites to lead them in... - [Judges 11:29](https://biblicaltheology.org.uk/judges-11/judges-11-29/16482/): Then the Spirit of the Lord came vpon Iephthah, and he passed ouer Gilead and Manasseh, and passed ouer Mizpeh of Gilead, and from Mizpeh of Gilead hee passed ouer vnto the children of Ammon. Judges 11:29 (KJV) The book of Judges records a time when Israel was led by a succession of judges whom... - [Judges 11:28](https://biblicaltheology.org.uk/judges-11/judges-11-28/16481/): Howbeit, the king of the children of Ammon hearkened not vnto the words of Iephthah which hee sent him. Judges 11:28 (KJV) Context: The book of Judges is a historical account of the time period after Joshua’s leadership, when Israel was ruled by various judges who were raised up by God to deliver them from... - [Judges 11:27](https://biblicaltheology.org.uk/judges-11/judges-11-27/16480/): Wherefore, I haue not sinned against thee, but thou doest me wrong to warre against mee: the Lord the Iudge, bee Iudge this day betweene the children of Israel, and the children of Ammon. Judges 11:27 (KJV) The narrative of Judges 11 introduces Jephthah, a judge raised by the Israelites in a time of crisis.... - [Judges 11:26](https://biblicaltheology.org.uk/judges-11/judges-11-26/16479/): While Israel dwelt in Heshbon, and her townes, and in Aroer, and her townes, and in all the cities that bee along by the coasts of Arnon, three hundred yeeres? Why therefore did yee not recouer them within that time? Judges 11:26 (KJV) In Judges 11:26 the judge Jephthah addresses the king of the Ammonites,... - [Judges 11:25](https://biblicaltheology.org.uk/judges-11/judges-11-25/16478/): "And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them?" This verse is part of the account of Jephthah, one of the judges of Israel mentioned in the Book of Judges. Jephthah was a valiant warrior... - [Judges 11:24](https://biblicaltheology.org.uk/judges-11/judges-11-24/16477/): Wilt not thou possesse that which Chemosh thy god giueth thee to possesse? so whomsoeuer the Lord our God shal driue out from before vs, them will we possesse. Judges 11:24 (KJV) The book of Judges belongs to the historical books of the Old Testament and records Israel’s experience after Joshua’s death, when a series... - [Judges 11:23](https://biblicaltheology.org.uk/judges-11/judges-11-23/16476/): "So now the LORD God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?" Context:The book of Judges is a historical account of the Israelites after they entered the Promised Land. During this time, the Israelites faced various challenges, including conflicts with neighbouring nations. Jephthah was one of... - [Judges 11:22](https://biblicaltheology.org.uk/judges-11/judges-11-22/16475/): And they possessed all the coasts of the Amorites, from Arnon euen vnto Iabbok, and from the wildernesse euen vnto Iordan. Judges 11:22 (KJV) The book of Judges is set in the period following Israel’s conquest of the Promised Land under Joshua. It records a time of cyclical disobedience, oppression, and deliverance as the Israelites... - [Judges 11:21](https://biblicaltheology.org.uk/judges-11/judges-11-21/16474/): And the Lord God of Israel deliuered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that countrey. Judges 11:21 (KJV) The book of Judges records the period of Israel’s history after they had entered the Promised Land... - [Judges 11:20](https://biblicaltheology.org.uk/judges-11/judges-11-20/16473/): But Sihon trusted not Israel, to passe through his coast: but Sihon gathered all his people together, and pitched in Iahaz, and fought against Israel. Judges 11:20 (KJV) Judges 11:20 belongs to the narrative of Jephthah, one of the judges raised by God to lead Israel in a time of crisis. Jephthah had been summoned... - [Judges 11:19](https://biblicaltheology.org.uk/judges-11/judges-11-19/16472/): And Israel sent messengers vnto Sihon king of the Amorites, the king of Heshbon, and Israel said vnto him, Let vs passe, we pray thee, thorow thy land, vnto my place. Judges 11:19 (KJV) The book of Judges records a time after Israel entered the Promised Land, when the nation was led by judges raised... - [Judges 11:18](https://biblicaltheology.org.uk/judges-11/judges-11-18/16471/): “Then they went along through the wilderness and skirted the lands of Edom and Moab, and came to the east side of the land of Moab and encamped on the other side of the Arnon. But they did not enter the territory of Moab, for the Arnon was the boundary of Moab.” In this verse,... - [Judges 11:17](https://biblicaltheology.org.uk/judges-11/judges-11-17/16470/): “Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.” Historical Context: The book of Judges... - [Judges 11:16](https://biblicaltheology.org.uk/judges-11/judges-11-16/16469/): “But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh.” Context:The book of Judges recounts the period in Israel’s history after the death of Joshua, when the Israelites were governed by various judges raised up by God. During this time, the people of Israel faced... - [Judges 11:15](https://biblicaltheology.org.uk/judges-11/judges-11-15/16468/): And said vnto him, Thus saith Iephthah; Israel tooke not away the land of Moab, nor the land of the children of Ammon: Judges 11:15 (KJV) Context: The book of Judges recounts the period of Israel’s history after the death of Joshua. During this time the Israelites went through a cycle of disobedience, oppression, repentance,... - [Judges 11:14](https://biblicaltheology.org.uk/judges-11/judges-11-14/16467/): And Iephthah sent messengers againe vnto the king of the children of Ammon: Judges 11:14 (KJV) Context: The book of Judges recounts the period of Israel’s history after the death of Joshua, when the nation was ruled by various judges whom God raised up to deliver the Israelites from their oppressors. Jephthah was one of... - [Judges 11:13](https://biblicaltheology.org.uk/judges-11/judges-11-13/16466/): “And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now, therefore, restore those lands again peaceably.” Historical Context: The Book of Judges describes a period in Israel’s history when... - [Judges 11:12](https://biblicaltheology.org.uk/judges-11/judges-11-12/16465/): “And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?” Context:The book of Judges describes a period of Israel’s history characterised by a cycle of disobedience, oppression, repentance, and deliverance. In this particular chapter,... - [Judges 11:11](https://biblicaltheology.org.uk/judges-11/judges-11-11/16464/): “Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the Lord in Mizpeh.” Context:The book of Judges is set during the time of Israel’s history when they did not have a centralised government or king. Instead, God raised up... - [Judges 11:10](https://biblicaltheology.org.uk/judges-11/judges-11-10/16463/): “And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words.” This verse is part of the account of Jephthah, one of the judges who governed Israel during a time of conflict and oppression. Jephthah was a valiant warrior, chosen by God to... - [Judges 11:9](https://biblicaltheology.org.uk/judges-11/judges-11-9/16462/): And Iephthah said vnto the Elders of Gilead, If ye bring me home againe to fight against the children of Ammon, and the Lord deliuer them before me; shall I be your Head? Judges 11:9 (KJV) The book of Judges records a period in Israel’s history when the nation lacked a centralized government and was... - [Judges 11:8](https://biblicaltheology.org.uk/judges-11/judges-11-8/16461/): “And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.” Context:The book of Judges recounts the period of Israel’s history after Joshua’s death and before the establishment... - [Judges 11:7](https://biblicaltheology.org.uk/judges-11/judges-11-7/16460/): “And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come unto me now when ye are in distress?” Context:The book of Judges is set during a time of turmoil in Israel’s history. The Israelites were in a cycle of... - [Judges 11:6](https://biblicaltheology.org.uk/judges-11/judges-11-6/16459/): “And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.” Context:The book of Judges is set during a time when Israel was in a cycle of apostasy, oppression, and deliverance. The people of Israel would turn away from God, fall into idolatry, and as a result,... - [Judges 11:5](https://biblicaltheology.org.uk/judges-11/judges-11-5/16458/): “And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob” Context:The book of Judges recounts a period in Israel’s history when they were governed by a series of judges, who were raised up by God to deliver... - [Judges 11:4](https://biblicaltheology.org.uk/judges-11/judges-11-4/16457/): And it came to passe, in processe of time, that the children of Ammon made warre against Israel. Judges 11:4 (KJV) Historical Context: The book of Judges is set in the period after the Israelites’ conquest of the Promised Land and before the establishment of the monarchy. It is a time marked by a cycle... - [Judges 11:3](https://biblicaltheology.org.uk/judges-11/judges-11-3/16456/): Then Iephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vaine men to Iephthah, and went out with him. Judges 11:3 (KJV) The book of Judges is set in the period of Israel’s history after the conquest of Canaan and before the establishment of the monarchy. It covers... - [Judges 11:2](https://biblicaltheology.org.uk/judges-11/judges-11-2/16455/): "And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman." Context:The book of Judges is set during the time of the Israelite conquest of the Promised Land,... - [Judges 11:1](https://biblicaltheology.org.uk/judges-11/judges-11-1/16454/): Now Iephthah the Gileadite was a mightie man of valour, and he was the sonne of an harlot: and Gilead begate Iephthah. Judges 11:1 (KJV) Historical Context: The book of Judges is set in the period of Israel’s history when the nation was ruled by a series of judges raised up by God to deliver... - [Judges 10:18](https://biblicaltheology.org.uk/judges-10/judges-10-18/16453/): “And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.” Context: The book of Judges describes a period in Israel’s history when they were ruled by judges, who were leaders... - [Judges 10:17](https://biblicaltheology.org.uk/judges-10/judges-10-17/16452/): Then the children of Ammon were gathered together, and encamped in Gilead: and the children of Israel assembled themselues together, and encamped in Mizpeh. Judges 10:17 (KJV) Context and Background: The Book of Judges is a historical account of the period after Joshua’s leadership, when the Israelites settled in the Promised Land. During this era... - [Judges 10:16](https://biblicaltheology.org.uk/judges-10/judges-10-16/16451/): And they put away the strange gods from among them, and serued the Lord: and his soule was grieued for the misery of Israel. Judges 10:16 (KJV) This verse is situated within the Book of Judges, which recounts the history of the Israelites during the period of the Judges, a time of transition between the... - [Judges 10:15](https://biblicaltheology.org.uk/judges-10/judges-10-15/16450/): “And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.” Context:To fully understand this verse, it is essential to consider the historical and biblical context. The book of Judges describes a cycle of sin, oppression, repentance,... - [Judges 10:14](https://biblicaltheology.org.uk/judges-10/judges-10-14/16449/): "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation." Historical Context:The book of Judges covers the period of Israel’s history after they entered the Promised Land, but before the establishment of the monarchy. It was a time characterised by a cycle of sin, oppression,... - [Judges 10:13](https://biblicaltheology.org.uk/judges-10/judges-10-13/16448/): “Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.” Historical Context:The book of Judges records a period of Israel’s history characterised by a cycle of rebellion, oppression, repentance, and deliverance. After the death of Joshua, the Israelites were led by various judges whom God raised up to deliver... - [Judges 10:12](https://biblicaltheology.org.uk/judges-10/judges-10-12/16447/): The Zidonians also and the Amalekites, and the Maonites did oppresse you, and ye cried to me, and I deliuered you out of their hand. Judges 10:12 (KJV) The book of Judges records a period in Israel’s history when the nation was governed by leaders raised up by God, called judges. These judges were appointed... - [Judges 10:11](https://biblicaltheology.org.uk/judges-10/judges-10-11/16446/): “And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?” Context:The book of Judges describes a period of Israel’s history after the death of Joshua, where the Israelites were governed by a series of judges... - [Judges 10:10](https://biblicaltheology.org.uk/judges-10/judges-10-10/16445/): “And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.” Historical Context:The book of Judges describes a period in Israel’s history after they settled in the Promised Land, when they were governed by a series of judges. During this... - [Judges 10:9](https://biblicaltheology.org.uk/judges-10/judges-10-9/16444/): “Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.” Historical Context: The book of Judges is set in a period of Israel’s history characterised by cycles of sin, oppression, repentance, and deliverance. This verse occurs during... - [Judges 10:8](https://biblicaltheology.org.uk/judges-10/judges-10-8/16443/): “And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.” Historical Context:The book of Judges recounts the period in Israel’s history after the conquest of Canaan, when the Israelites were... - [Judges 10:7](https://biblicaltheology.org.uk/judges-10/judges-10-7/16442/): “And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.” Context:The book of Judges is a historical account of the period between Joshua and the establishment of the monarchy in Israel. During this time, Israel was... - [Judges 10:6](https://biblicaltheology.org.uk/judges-10/judges-10-6/16441/): “Then the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not... - [Judges 10:5](https://biblicaltheology.org.uk/judges-10/judges-10-5/16440/): “And Jair died, and was buried in Camon.” Context:The Book of Judges describes a period in Israel’s history after the conquest of Canaan when the Israelites were governed by judges. These judges served as both military leaders and arbiters of justice. This verse is a part of a genealogical account of the judges and their... - [Judges 10:4](https://biblicaltheology.org.uk/judges-10/judges-10-4/16439/): “And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havoth-jair unto this day, which are in the land of Gilead.” Context:The book of Judges is a historical account of the period of the judges in Israel’s history, when the nation was transitioning from the leadership... - [Judges 10:3](https://biblicaltheology.org.uk/judges-10/judges-10-3/16438/): “And after him arose Jair, a Gileadite, and judged Israel twenty and two years.” Historical Context:The book of Judges describes a period in Israel’s history after the conquest of the Promised Land and before the establishment of the monarchy. During this time, Israel was led by a series of judges who were raised up by... - [Judges 10:2](https://biblicaltheology.org.uk/judges-10/judges-10-2/16437/): “And he judged Israel twenty and three years, and died, and was buried in Shamir.” Historical Context:The book of Judges covers a period in Israel’s history after the death of Joshua, during which the Israelites were led by a series of judges. These judges were appointed by God to deliver the Israelites from their enemies... - [Judges 10:1](https://biblicaltheology.org.uk/judges-10/judges-10-1/16436/): “And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.” Historical Context:The book of Judges describes a period of Israel’s history after they settled in the Promised Land, following their liberation from Egypt and the leadership... - [Judges 9:57](https://biblicaltheology.org.uk/judges-9/judges-9-57/16435/): “And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.” Historical Context:The book of Judges describes a period in Israel’s history when they were governed by a series of judges, who were raised up by God to deliver... - [Judges 9:56](https://biblicaltheology.org.uk/judges-9/judges-9-56/16434/): “Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren.” This verse is the conclusion of the story of Abimelech, who was a son of Gideon (also known as Jerubbaal). Abimelech aspired to become a ruler and desired to establish a monarchy over Israel. In his quest... - [Judges 9:55](https://biblicaltheology.org.uk/judges-9/judges-9-55/16433/): "And when the men of Israel saw that Abimelech was dead, they departed every man unto his place." This verse is found at the end of the account of Abimelech, the son of Gideon, who aspired to be king over Israel. Abimelech had achieved his kingship through treachery and violence, killing his seventy brothers in... - [Judges 9:54](https://biblicaltheology.org.uk/judges-9/judges-9-54/16432/): Then hee called hastily vnto the young man his armour-bearer, and said vnto him, Draw thy sword, and slay me, that men say not of me, A woman slewe him: and his young man thrust him through, and he died. Judges 9:54 (KJV) Context: Judges 9:54 is part of the narrative in the book of... - [Judges 9:53](https://biblicaltheology.org.uk/judges-9/judges-9-53/16431/): And a certaine woman cast a piece of a milstone vpon Abimelechs head, and all to brake his scull. Judges 9:53 (KJV) The book of Judges records a turbulent era in Israel’s history when the nation was led by a succession of judges who served as both military commanders and spiritual guides. Within this broader... - [Judges 9:52](https://biblicaltheology.org.uk/judges-9/judges-9-52/16430/): “And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.” Context:The book of Judges records a tumultuous period in Israel’s history when the nation was ruled by a series of judges. In this particular chapter, Abimelech, the son of Gideon, had... - [Judges 9:51](https://biblicaltheology.org.uk/judges-9/judges-9-51/16429/): But there was a strong towre within the city, and thither fled all the men and women, and all they of the citie, and shut it to them, and gate them vp to the top of the towre. Judges 9:51 (KJV) In Judges 9 the narrative records Abimelech, the son of Gideon, who after murdering... - [Judges 9:50](https://biblicaltheology.org.uk/judges-9/judges-9-50/16428/): Then went Abimelech to Thebez, and encamped against Thebez, and tooke it. Judges 9:50 (KJV) The book of Judges records Israel’s history after Joshua’s death, a time when the nation had no king and was led by judges. Abimelech, the son of Gideon, was not a divinely appointed judge but a self‑appointed ruler who seized... - [Judges 9:49](https://biblicaltheology.org.uk/judges-9/judges-9-49/16427/): And all the people likewise cut downe euery man his bough, and followed Abimelech, and put them to the holde, and set the holde on fire vpon them: so that all the men of the towre of Shechem died also, about a thousand men and women. Judges 9:49 (KJV) In the Book of Judges we... - [Judges 9:48](https://biblicaltheology.org.uk/judges-9/judges-9-48/16426/): And Abimelech gate him vp to mount Zalmon, hee and all the people that were with him, & Abimelech tooke an axe in his hand, and cut downe a bough from the trees, and tooke it, and laide it on his shoulder, and said vnto the people that were with him, What ye haue seene... - [Judges 9:47](https://biblicaltheology.org.uk/judges-9/judges-9-47/16425/): "And it was told Abimelech, that all the men of the tower of Shechem were gathered together." This verse is a part of the narrative in the Book of Judges, specifically in the account of Abimelech’s reign as king in Israel. To understand the significance of this verse, let’s explore the context and the broader... - [Judges 9:46](https://biblicaltheology.org.uk/judges-9/judges-9-46/16424/): “And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.” Context: The book of Judges recounts the period of Israel’s history after Joshua’s death, when the Israelites were ruled by a series of judges who led them in both military and... - [Judges 9:45](https://biblicaltheology.org.uk/judges-9/judges-9-45/16423/): And Abimelech fought against the citie all that day, and he tooke the citie, and slewe the people that was therein, and beat downe the citie, and sowed it with salt. Judges 9:45 (KJV) The book of Judges is part of the historical section of the Old Testament. It describes the period of Israel’s history... - [Judges 9:44](https://biblicaltheology.org.uk/judges-9/judges-9-44/16422/): And Abimelech, and the companie that was with him, rushed forward, and stood in the entring of the gate of the citie: and the two other companies ranne vpon all the people that were in the fields, and slew them. Judges 9:44 (KJV) Historical Context: The book of Judges is set during the period of... - [Judges 9:43](https://biblicaltheology.org.uk/judges-9/judges-9-43/16421/): "And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them." Context:To understand the significance of Judges 9:43, it’s essential to have some background information about the... - [Judges 9:42](https://biblicaltheology.org.uk/judges-9/judges-9-42/16420/): And it came to passe on the morrow, that the people went out into the field, and they tolde Abimelech. Judges 9:42 (KJV) The book of Judges records the period in Israel’s history after Joshua’s death, when the Israelites were governed by various judges. In this particular passage Abimelech, the son of Gideon, has become... - [Judges 9:41](https://biblicaltheology.org.uk/judges-9/judges-9-41/16419/): “And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.” Context:Judges 9 is a chapter that recounts the story of Abimelech, who was the son of Gideon and his concubine from Shechem. After the death of Gideon, Abimelech aspired to become a ruler and persuaded... - [Judges 9:40](https://biblicaltheology.org.uk/judges-9/judges-9-40/16418/): And Abimelech chased him, and hee fledde before him, and many were ouerthrowen and wounded, euen vnto the entring of the gate. Judges 9:40 (KJV) This verse belongs to the larger narrative of Judges 9, which records the rise of Abimelech, a son of Gideon, and his violent pursuit of power in Shechem. In the... - [Judges 9:39](https://biblicaltheology.org.uk/judges-9/judges-9-39/16417/): And Gaal went out before the men of Shechem, and fought with Abimelech. Judges 9:39 (KJV) To understand the significance of this verse, we need to examine the context of the passage. In Judges 9:22‑57 we read about the rise and fall of Abimelech, the son of Gideon. After Gideon’s death Abimelech sought to establish... - [Judges 9:38](https://biblicaltheology.org.uk/judges-9/judges-9-38/16416/): Then said Zebul vnto him, Where is now thy mouth, wherwith thou saidst, Who is Abimelech, that wee should serue him? Is not this the people that thou hast despised? Goe out, I pray now, and fight with them. Judges 9:38 (KJV) Judges 9:38 is part of a narrative in the book of Judges that... - [Judges 9:37](https://biblicaltheology.org.uk/judges-9/judges-9-37/16415/): “And Gaal spake again, and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.” This verse is a part of the narrative in the book of Judges that describes the events surrounding Abimelech’s rise to power and his conflict with the people... - [Judges 9:36](https://biblicaltheology.org.uk/judges-9/judges-9-36/16414/): “And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men” Context: Judges 9 is a chapter that narrates the story of Abimelech, the son of Gideon, who... - [Judges 9:35](https://biblicaltheology.org.uk/judges-9/judges-9-35/16413/): “And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.” Judges 9:35 is a verse from the Book of Judges, which recounts the history of Israel during the period of the... - [Judges 9:34](https://biblicaltheology.org.uk/judges-9/judges-9-34/16412/): “Then Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.” Historical Context: The book of Judges is part of the Old Testament and provides an account of the Israelites’ history after the death of Joshua. During this time, Israel was not ruled... - [Judges 9:33](https://biblicaltheology.org.uk/judges-9/judges-9-33/16411/): And it shalbe, that in the morning assoone as the Sunne is vp, thou shalt rise earely, and set vpon the citie: and behold, when he and the people that is with him, come out against thee, then mayest thou doe to them as thou shalt finde occasion. Judges 9:33 (KJV) Historical Context: The book... - [Judges 9:32](https://biblicaltheology.org.uk/judges-9/judges-9-32/16410/): Now therefore vp by night, thou and the people that is with thee, and lie in wait in the field. Judges 9:32 (KJV) The verse concludes the dramatic episode in Judges 9 in which Abimelech, the son of Gideon, seized power over Shechem after murdering his brothers. Though he secured the support of the city’s... - [Judges 9:31](https://biblicaltheology.org.uk/judges-9/judges-9-31/16409/): And he sent messengers vnto Abimelech priuily, saying, Behold, Gaal the sonne of Ebed, and his brethren, be come to Shechem, and behold, they fortifie the citie against thee. Judges 9:31 (KJV) Judges 9 tells the story of Abimelech, the son of Gideon, who desired to become a ruler over Israel. Abimelech had killed his... - [Judges 9:30](https://biblicaltheology.org.uk/judges-9/judges-9-30/16408/): And when Zebul the ruler of the citie heard the wordes of Gaal the sonne of Ebed, his anger was kindled. Judges 9:30 (KJV) Context: The book of Judges is a historical account of the period after the Israelites settled in the Promised Land. During this time, the Israelites faced cycles of disobedience, oppression by... - [Judges 9:29](https://biblicaltheology.org.uk/judges-9/judges-9-29/16407/): “And would to God this people were under my hand! then would I remove Abimelech.” Context:The book of Judges describes a period in Israel’s history characterised by a cycle of rebellion, oppression, and deliverance. In Judges 9, we find the account of Abimelech, the son of Gideon, who became a self‑proclaimed king over Israel. This... - [Judges 9:28](https://biblicaltheology.org.uk/judges-9/judges-9-28/16406/): And Gaal the sonne of Ebed said, Who is Abimelech, and who is Shechem, that we should serue him? Is not he the sonne of Ierubbaal? and Zebul his officer? serue the men of Hamor the father of Shechem: for why should we serue him? Judges 9:28 (KJV) Context: The book of Judges describes a... - [Judges 9:27](https://biblicaltheology.org.uk/judges-9/judges-9-27/16405/): And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eate and drinke, and cursed Abimelech. Judges 9:27 (KJV) The book of Judges records the era of Israel after Joshua’s death, when the nation was led by... - [Judges 9:26](https://biblicaltheology.org.uk/judges-9/judges-9-26/16404/): “Then Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.” Historical Context:The book of Judges describes a period of Israel’s history after the conquest of the Promised Land when the Israelites were governed by a series of judges. This verse... - [Judges 9:25](https://biblicaltheology.org.uk/judges-9/judges-9-25/16403/): “And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.” In order to understand the context of this verse, we need to explore the preceding events. Abimelech was the son of Gideon,... - [Judges 9:24](https://biblicaltheology.org.uk/judges-9/judges-9-24/16402/): That the crueltie done to the threescore and ten sonnes of Ierubbaal might come, and their blood be laid vpon Abimelech their brother which slew them, and vpon the men of Shechem which aided him in the killing of his brethren. Judges 9:24 (KJV) The Book of Judges records the turbulent period after Israel’s conquest... - [Judges 9:23](https://biblicaltheology.org.uk/judges-9/judges-9-23/16401/): Then God sent an euill spirit betweene Abimelech & the men of Shechem: and the men of Shechem dealt treacherously with Abimelech: Judges 9:23 (KJV) Context: The book of Judges records a period after Joshua’s death when Israel was governed by a series of judges. This verse belongs to the narrative about Abimelech, who was... - [Judges 9:22](https://biblicaltheology.org.uk/judges-9/judges-9-22/16400/): When Abimelech had reigned three yeeres ouer Israel, Judges 9:22 (KJV) Context and Background: The book of Judges is set in the period of Israel’s history after the death of Joshua, when the Israelites were settling in the Promised Land. It describes a cycle of disobedience, oppression, repentance, and deliverance, with various judges serving as... - [Judges 9:21](https://biblicaltheology.org.uk/judges-9/judges-9-21/16399/): And Iotham ran away, and fled, and went to Beer, and dwelt there for feare of Abimeleeh his brother. Judges 9:21 (KJV) The book of Judges records the period of Israel’s history between the time of Joshua’s leadership and the establishment of the monarchy. During this time Israel was ruled by a series of judges... - [Judges 9:20](https://biblicaltheology.org.uk/judges-9/judges-9-20/16398/): But if not, let fire come out from Abimelech, and deuoure the men of Shechem and the house of Millo: and let fire come out from the men of Shechem, and from the house of Millo, and deuoure Abimeleeh. Judges 9:20 (KJV) The book of Judges records Israel’s recurring cycle of disobedience, oppression, repentance, and... - [Judges 9:19](https://biblicaltheology.org.uk/judges-9/judges-9-19/16397/): If yee then haue dealt truely and sincerely with Ierubbaal, and with his house this day, then reioyce yee in Abimelech, aud let him also reioyce in you. Judges 9:19 (KJV) Context: The book of Judges records the period in Israel’s history when they were governed by a series of judges, who were raised up... - [Judges 9:18](https://biblicaltheology.org.uk/judges-9/judges-9-18/16396/): “And ye are risen up against my father’s house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;” In this verse, we find a portion of a speech delivered by... - [Judges 9:17](https://biblicaltheology.org.uk/judges-9/judges-9-17/16395/): “For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian.” Context:Judges 9 is a chapter that recounts the story of Abimelech, one of the sons of Gideon, who attempts to seize power over Israel. Abimelech convinces the people of Shechem to make him king and... - [Judges 9:16](https://biblicaltheology.org.uk/judges-9/judges-9-16/16394/): “Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands” Context:The book of Judges describes a period of Israel’s history after Joshua’s death, when the Israelites... - [Judges 9:15](https://biblicaltheology.org.uk/judges-9/judges-9-15/16393/): "And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon." Context:Judges 9 is a chapter that describes the rise and fall of Abimelech, the... - [Judges 9:14](https://biblicaltheology.org.uk/judges-9/judges-9-14/16392/): Then said all the trees vnto the Bramble, Come thou, and reigne ouer vs. Judges 9:14 (KJV) This verse belongs to the narrative of Judges, a period when Israel was led by a succession of judges who delivered the people from oppression. In chapter 9 the son of Gideon, Abimelech, seeks to become ruler of... - [Judges 9:13](https://biblicaltheology.org.uk/judges-9/judges-9-13/16391/): “And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?” Context:Judges 9 tells the story of Abimelech, the son of Gideon, who sought to become the ruler over Israel. He conspired with the men of Shechem to overthrow the legitimate rule... - [Judges 9:12](https://biblicaltheology.org.uk/judges-9/judges-9-12/16390/): Then saide the trees vnto the Uine, Come thou, and reigne ouer vs. Judges 9:12 (KJV) Judges 9 records the tragic rise of Abimelech, the son of Gideon, who plotted with his mother’s relatives and murdered his seventy brothers in a bid for power, leaving only Jotham to escape. In response, Jotham delivers a vivid... - [Judges 9:11](https://biblicaltheology.org.uk/judges-9/judges-9-11/16389/): “But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?” Context:The book of Judges records a turbulent period in Israel’s history, characterised by a cycle of sin, oppression, repentance, and deliverance. In Judges 9, we encounter the story of Abimelech, the... - [2 Corinthians 7:13](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-13/39316/): Therefore we were comforted in your comfort, yea and exceedingly the more ioyed wee for the ioy of Titus, because his spirit was refreshed by you all. 2 Corinthians 7:13 (KJV) The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth, and in this verse Paul expresses... - [2 Corinthians 7:12](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-12/39315/): “Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.” Certainly! Here’s a Bible study on Verse: “Wherefore, though I wrote unto you, I did... - [2 Corinthians 7:11](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-11/39314/): “For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.” Context:To better understand... - [2 Corinthians 7:10](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-10/39313/): “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.” Context:To understand a Bible verse fully, it is important to consider its context. In this case, the Apostle Paul is writing a letter to the Corinthian church, addressing various issues and providing instructions. In the... - [2 Corinthians 7:1](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-1/39304/): “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the believers and encouraging them... - [2 Corinthians 6:9](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-9/39295/): “As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this specific section, Paul is discussing the hardships and challenges he and his fellow ministers face as they proclaim... - [2 Corinthians 6:8](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-8/39294/): “By honour and dishonour, by evil report and good report: as deceivers, and yet true” Certainly! Let’s dive into a Bible study on 2 Corinthians 6:8 from the King James Version (KJV). This verse is found in the New Testament, specifically in Paul’s second letter to the Corinthians. Here is the verse in its entirety:“By... - [2 Corinthians 6:7](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-7/39293/): “By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,” Context:This verse is part of a larger passage in which the apostle Paul addresses the Corinthian church, urging them to live lives that reflect their commitment to Christ and their ministry of... - [2 Corinthians 6:6](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-6/39292/): “By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned” Certainly! Let’s dive into a Bible study on 2 Corinthians 6:6, using the King James Version (KJV) translation. The verse in question reads as follows:Sentence continues… Here’s a breakdown of the key themes and concepts found in this verse: 1.... - [2 Corinthians 6:5](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-5/39291/): “In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings” Certainly! Here’s a Bible study on 2 Corinthians 6:5 (KJV) says: “In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings.” This verse is part of Paul’s letter to the Corinthians, in which he describes the hardships and challenges he and... - [2 Corinthians 6:18](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-18/39443/): And will bee a Father vnto you, and ye shall bee my sonnes and daughters, saith the Lord Almightie. 2 Corinthians 6:18 (KJV) “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Corinthians 5:21, KJV) This verse is... - [2 Corinthians 6:17](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-17/39303/): “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” This verse is part of the Apostle Paul’s letter to the Corinthians, specifically addressing the need for believers to separate themselves from the influence of unbelievers and ungodly practices. Let’s dive... - [2 Corinthians 6:16](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-16/39302/): And what agreement hath the Temple of God with idoles? for ye are the Temple of the liuing God, as God hath saide, I will dwell in them, and walke in them, and I will be their God, and they shall be my people. 2 Corinthians 6:16 (KJV) The book of 2 Corinthians is a... - [2 Corinthians 6:15](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-15/39301/): And what concord hath Christ with Belial? or what part hath he that beleeueth, with an infidel? 2 Corinthians 6:15 (KJV) The apostle Paul wrote this letter to the church in Corinth, urging believers to live in a way that honors God and to keep a clear distinction from unbelievers. In this section Paul exhorts... - [2 Corinthians 6:14](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-14/39300/): “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” - [2 Corinthians 6:13](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-13/39299/): “Now for a recompense in the same, (I speak as unto my children,) be ye also enlarged.” Context:The Apostle Paul wrote the book of 2 Corinthians to address the believers in Corinth and strengthen their faith. In this particular verse, Paul is discussing the need for the Corinthians to respond with love and openness to... - [2 Corinthians 6:12](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-12/39298/): “Ye are not straitened in us, but ye are straitened in your own bowels.” Context:The book of 2 Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the Corinthians’ attitude toward him and his ministry. He expresses that they have not restricted or... - [2 Corinthians 6:11](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-11/39297/): “O ye Corinthians, our mouth is open unto you, our heart is enlarged.” Background:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. The church was facing various challenges, including false teachers and divisions within the body. In this particular verse, Paul expresses his affection and openness towards the... - [2 Corinthians 6:10](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-10/39296/): “As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.” Introduction:As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. 2 Corinthians 6:10 (KJV) This verse is found in Paul’s second letter to the Corinthians. In the... - [2 Corinthians 6:4](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-4/39290/): “But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular passage, Paul is discussing his ministry and the challenges he and his fellow workers faced as... - [2 Corinthians 6:3](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-3/39289/): “Giving no offence in anything, that the ministry be not blamed.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. This particular verse is found within a section where Paul is addressing the Corinthians and emphasizing the importance of his ministry and the need for sincere and faithful... - [2 Corinthians 6:2](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-2/39288/): “For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.” Context:The Apostle Paul wrote this letter to the Corinthian church, addressing various issues and challenges they were facing. In the preceding... - [2 Corinthians 6:1](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-1/39287/): “We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul addresses the Corinthians as fellow workers with God, urging them not to receive God’s... - [2 Corinthians 5:9](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-9/39274/): “Wherefore we labour, that, whether present or absent, we may be accepted of him.” Context:To understand the meaning of this verse, it’s essential to consider its context. In the preceding verses, the apostle Paul talks about the judgment and resurrection of believers. He emphasizes the motivation behind their actions and the hope they have in... - [2 Corinthians 5:21](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-21/42028/) - [2 Corinthians 5:20](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-20/39285/): Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God. 2 Corinthians 5:20 (KJV) you by us: we pray you in Christ’s stead, be ye reconciled to God. 2 Corinthians 5:20 (KJV) Context: The book of 2 Corinthians... - [2 Corinthians 5:19](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-19/39284/): “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” Context:Understanding the context of a verse is crucial for its proper interpretation. The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth,... - [2 Corinthians 5:18](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-18/39283/): “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;” 1. Context: The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is discussing the concept of reconciliation,... - [2 Corinthians 5:8](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-8/39273/): “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is expressing his confidence in the hope of eternal life and the belief... - [2 Corinthians 5:7](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-7/39272/): “For we walk by faith, not by sight.” Context:The apostle Paul wrote the second letter to the Corinthians to address various issues and encourage the believers in their faith. In this particular verse, Paul emphasizes the importance of living by faith rather than relying solely on what is seen. Walking by Faith:The phrase “we walk... - [2 Corinthians 5:6](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-6/39271/): “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord.” Certainly! Here’s a Bible study on Verse: “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord.” (2 Corinthians 5:6, KJV) Context:The Apostle... - [2 Corinthians 5:5](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-5/39270/): “Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul discusses the hope and assurance that believers have in the resurrection... - [2 Corinthians 5:4](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-4/39269/): “For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.” Certainly! Here is a Bible study on Verse: “For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed,... - [2 Corinthians 5:3](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-3/39268/): “If so be that being clothed we shall not be found naked.” Context:The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth to address various issues and challenges they were facing. In this particular verse, Paul discusses the concept of being clothed and not being found naked. Meaning and Significance: Metaphorical... - [2 Corinthians 5:2](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-2/39267/): “For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven” Context:The Apostle Paul wrote the second letter to the Corinthians to address various issues and challenges faced by the church in Corinth. In chapter 5, Paul discusses the hope and assurance of the resurrection and the eternal... - [2 Corinthians 5:17](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-17/39282/): “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 1. Context: The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is emphasizing the transformative power of being... - [2 Corinthians 5:16](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-16/39281/): Wherefore hencefoorth know we no man, after the flesh: yea, though we haue knowen Christ after the flesh, yet now hencefoorth knowe wee him no more. 2 Corinthians 5:16 (KJV) The apostle Paul wrote this letter to the church in Corinth, addressing various issues and offering guidance and encouragement. In this particular verse he speaks... - [2 Corinthians 5:15](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-15/39280/): “And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” Certainly! Here is a Bible study on Verse: “And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died... - [2 Corinthians 5:14](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-14/39279/): “For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead.” Context:To better understand this verse, it is essential to consider the context in which it was written. The apostle Paul wrote the second letter to the Corinthians to address various issues and to strengthen... - [2 Corinthians 5:13](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-13/39278/): “For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.” This verse is found in the second letter that the Apostle Paul wrote to the Corinthians. In this particular section, Paul is addressing the accusations and criticisms that were directed towards him and his ministry.... - [2 Corinthians 5:12](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-12/39277/): For we commend not our selues againe vnto you, but giue you occasion to glory on our behalfe, that you may haue somewhat to answere them, which glory in appearance, and not in heart. 2 Corinthians 5:12 (KJV) In this portion of 2 Corinthians the apostle Paul explains why he does not seek to commend... - [2 Corinthians 5:11](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-11/39276/): “Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.” Understanding the context:In the preceding verses, Paul discusses the eternal hope of believers and the future resurrection of the body. He speaks about our longing to be clothed... - [2 Corinthians 5:10](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-10/39275/): “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” Certainly! Here is a Bible study on Verse: “For we must all appear before the judgment seat of Christ; that every... - [2 Corinthians 5:1](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-1/39266/): “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular verse, Paul addresses the concept of the human body... - [2 Corinthians 4:9](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-9/39256/): “Persecuted, but not forsaken; cast down, but not destroyed.” Context:In the preceding verses, Paul talks about the hardships he and his fellow apostles endured for the sake of the gospel. He acknowledges that they faced persecution, were struck down, and faced death repeatedly. Despite these challenges, Paul emphasizes the resilience and unwavering faith of believers... - [2 Corinthians 4:8](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-8/39255/): “We are troubled on every side, yet not distressed; we are perplexed, but not in despair.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the challenges and hardships faced by believers in their ministry and encourages them to persevere. Troubled on... - [2 Corinthians 4:7](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-7/39254/): “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” 1. Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is highlighting the contrast between the fragile nature of human... - [2 Corinthians 4:6](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-6/39253/): For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ. 2 Corinthians 4:6 (KJV) In this passage the apostle Paul writes to the church at Corinth, addressing various issues and offering... - [2 Corinthians 4:5](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-5/39252/): “For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.” Context:Understanding the background and context of the verse is crucial for interpretation. In the preceding verses, Paul speaks about the light of the Gospel shining in the hearts of believers, revealing the glory of God in the face... - [2 Corinthians 4:4](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-4/39251/): “In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” Certainly! Here is a Bible study on Verse: “In whom the god of this world hath blinded the minds of... - [2 Corinthians 4:3](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-3/39250/): “But if our gospel be hid, it is hid to them that are lost.” The Hidden Gospel:Paul begins by stating, “But if our gospel be hid.” The “gospel” refers to the message of salvation through Jesus Christ, the good news of God’s redeeming love and forgiveness for humanity. Paul considers it a treasure to be... - [2 Corinthians 4:2](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-2/39249/): “But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular... - [2 Corinthians 4:18](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-18/39247/): “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter,... - [2 Corinthians 4:17](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-17/39264/): “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul addresses the theme of suffering and the eternal perspective that Christians should... - [2 Corinthians 4:16](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-16/39263/): “For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Background:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul discusses the challenges he faced in his ministry and the hope that sustained... - [2 Corinthians 4:15](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-15/39262/): “For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.” Context:It’s essential to understand the context of a verse to grasp its meaning fully. The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this... - [2 Corinthians 4:14](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-14/39261/): “Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.” Certainly! Here is a Bible study on Verse: “Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.” (2 Corinthians 4:14,... - [2 Corinthians 4:13](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-13/39259/): “We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak” Certainly! Let’s delve into a Bible study on 2 Corinthians 4:13, using the King James Version (KJV) translation: The verse in question is 2 Corinthians 4:13 (KJV), which states: Here... - [2 Corinthians 4:12](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-12/39260/): “So then death worketh in us, but life in you.” Certainly! Here’s a Bible study on 2 Corinthians 4:12 (KJV) Verse: “So then death worketh in us, but life in you.” (2 Corinthians 4:12, KJV) Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter,... - [2 Corinthians 4:11](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-11/39258/): “For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing the challenges and hardships... - [2 Corinthians 4:10](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-10/39257/): “Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is discussing the ministry of the Gospel and the... - [2 Corinthians 4:1](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-1/39248/): “Therefore seeing we have this ministry, as we have received mercy, we faint not.” Context:To understand the verse better, it’s essential to examine the broader context of the passage. The apostle Paul wrote the book of 2 Corinthians to address various issues and challenges faced by the Corinthian church. In this particular section, Paul discusses... - [2 Corinthians 3:9](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-9/39238/): “For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.” Certainly! Here is a Bible study on orinthians 3:9 (KJV) says: “For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.” Context:The book of 2 Corinthians was written by... - [2 Corinthians 3:8](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-8/39237/): “How shall not the ministration of the spirit be rather glorious?” Context:In this section of 2 Corinthians, Paul is discussing the ministry of the New Covenant, which is characterized by the Holy Spirit’s work in the lives of believers. He contrasts it with the Old Covenant, which was based on the law of Moses. Paul... - [2 Corinthians 3:7](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-7/39236/): “But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:” Context:The Apostle Paul wrote this letter to the Corinthians to address various issues and challenges... - [2 Corinthians 3:6](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-6/39235/): “Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.” Context:To better understand this verse, it’s helpful to consider its context. In the preceding verses, Paul discusses the glory of the new covenant, comparing it to the... - [2 Corinthians 3:5](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-5/39234/): “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God.” Dependence on God:The verse begins by emphasizing that as human beings, we are not sufficient or capable in and of ourselves to accomplish anything of true spiritual significance. Our strength, abilities, and wisdom alone are... - [2 Corinthians 3:4](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-4/39233/): “And such trust have we through Christ to God-ward.” Context:To fully understand a Bible verse, it’s crucial to consider its context. In 2 Corinthians, Paul defends his apostolic authority and ministry, emphasizing that it comes from God. He discusses the ministry of the New Covenant, which is characterized by the Holy Spirit and surpasses the... - [2 Corinthians 3:3](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-3/39232/): “Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” Context:Before delving into the verse itself, it’s essential to understand the context in which it is... - [2 Corinthians 3:18](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-18/42027/): “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” Transformation:The verse speaks of a transformation that takes place in the lives of believers. It begins by emphasizing that “we all”... - [2 Corinthians 3:17](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-17/39442/) - [2 Corinthians 3:16](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-16/39245/): Neuerthelesse, when it shall turne to the Lord, the vaile shall be taken away. 2 Corinthians 3:16 (KJV) The book of 2 Corinthians was written by the apostle Paul to the church in Corinth, and in this passage he is addressing the superiority of the new covenant of grace over the old covenant of the... - [2 Corinthians 3:15](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-15/39244/): “But even unto this day, when Moses is read, the vail is upon their heart.” 2 Corinthians 3:15 (KJV) states: This verse is a part of a larger passage in which the apostle Paul contrasts the ministry of the old covenant, represented by the law of Moses, with the ministry of the new covenant, which... - [2 Corinthians 3:14](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-14/39243/): “But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.” Historical Context: The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular passage, Paul is contrasting the glory of... - [2 Corinthians 3:13](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-13/39242/): And not as Moses, which put a vaile ouer his face, that the children of Israel could not stedfastly looke to the end of that which is abolished; 2 Corinthians 3:13 (KJV) This verse is part of the larger passage in 2 Corinthians 3 where the apostle Paul discusses the ministry of the new covenant... - [2 Corinthians 3:12](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-12/39241/): “Seeing then that we have such hope, we use great plainness of speech” Context:To understand the verse better, it’s essential to consider its context within the book of 2 Corinthians. The Apostle Paul wrote this letter to the church in Corinth to address various issues and challenges they were facing. In the preceding verses, Paul... - [2 Corinthians 3:11](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-11/39240/): “For if that which is done away was glorious, much more that which remaineth is glorious.” This verse is part of the larger context of Paul’s second letter to the Corinthians, where he addresses the issue of the new covenant in Christ compared to the old covenant of the law. In the preceding verses, Paul... - [2 Corinthians 3:10](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-10/39239/): For euen that which was made glorious, had no glorie in this respect by reason of the glorie that excelleth. 2 Corinthians 3:10 (KJV) Context: To fully understand this verse, it is important to consider its context. In the preceding verses, the Apostle Paul discusses the ministry of the New Covenant, which is characterized by... - [2 Corinthians 3:2](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-2/39231/): “Ye are our epistle written in our hearts, known and read of all men.” 2 Corinthians 3:2 (KJV) says, “Ye are our epistle written in our hearts, known and read of all men.” This verse is part of Paul’s second letter to the Corinthians, where he is defending his ministry and authority as an apostle.... - [2 Corinthians 3:1](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-1/39230/): “Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul addresses the question of whether he and his fellow workers... - [2 Corinthians 2:9](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-9/39221/): “For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.” Context:To understand the meaning of a verse, it is important to consider its context. The Apostle Paul wrote the book of 2 Corinthians as a letter to the church in Corinth. In... - [2 Corinthians 2:8](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-8/39220/): “Wherefore I beseech you that ye would confirm your love toward him.” Context:To understand this verse better, it is essential to examine the context of the passage. In the preceding verses (2 Corinthians 2:5-7), the apostle Paul addresses a situation of discipline within the Corinthian church. He had previously written a letter to rebuke the... - [2 Corinthians 2:17](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-17/39229/): “For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” Context:In 2 Corinthians, Paul is writing to the church in Corinth, a city known for its immorality and cultural challenges. The apostle Paul had previously written... - [2 Corinthians 2:16](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-16/39228/): “To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth to address various issues and to reaffirm his apostleship. In this particular verse,... - [2 Corinthians 2:15](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-15/39227/): “For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:” Historical Context:The Apostle Paul wrote the Second Epistle to the Corinthians to address various issues within the Corinthian church. In this verse, Paul discusses the nature of the ministry and the impact it has on... - [2 Corinthians 2:14](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-14/39226/): “Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul expresses gratitude to God for His constant provision... - [2 Corinthians 2:13](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-13/39225/): “I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.” - [2 Corinthians 2:12](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-12/39224/): Furthermore when I came to Troas, to preach Christs Gospel, and a doore was opened vnto mee of the Lord, 2 Corinthians 2:12 (KJV) Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. Paul had established the church during his missionary journeys and had faced various challenges... - [2 Corinthians 2:11](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-11/39223/): Lest Satan should get an aduantage of vs: for wee are not ignorant of his deuices. 2 Corinthians 2:11 (KJV) This verse is part of Paul’s second letter to the Corinthians, where he addresses various issues and challenges faced by the early Christian community. In this particular verse, Paul expresses his concern about the potential... - [2 Corinthians 2:7](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-7/39219/): So that contrarywise, yee ought rather to forgiue him, and comfort him, lest perhaps, such a one should be swallowed vp with ouermuch sorrow. 2 Corinthians 2:7 (KJV) The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth to address various issues and concerns. In this particular verse, Paul refers to... - [2 Corinthians 2:6](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-6/39218/): “Sufficient to such a man is this punishment, which was inflicted of many.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular verse, Paul is referring to a disciplinary action taken against an individual within the church who had caused trouble and sorrow for the congregation. The... - [2 Corinthians 2:5](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-5/39217/): But if any haue caused griefe, hee hath not grieued mee, but in part: that I may not ouercharge you all. 2 Corinthians 2:5 (KJV) The Apostle Paul wrote the Second Epistle to the Corinthians as a letter to the church in Corinth. In 2 Corinthians 2:5, Paul addresses a situation where someone had caused... - [2 Corinthians 2:4](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-4/39216/): For out of much affliction and anguish of heart, I wrote vnto you with many teares, not that you should bee grieued, but that yee might knowe the loue which I haue more abundantly vnto you. 2 Corinthians 2:4 (KJV) The Apostle Paul composed this letter to the Corinthian church to address pressing concerns and... - [2 Corinthians 2:3](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-3/39215/): “And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.” Context:The apostle Paul wrote the second letter to the Corinthians, addressing various issues within the Corinthian church. In... - [2 Corinthians 2:2](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-2/39214/): “For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is referring to a previous letter he had written to the... - [2 Corinthians 13:14](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-14/39449/): “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.” Context: Here, Paul is expressing a triadic benediction, invoking the blessings of the Lord Jesus Christ, God the Father, and the Holy Spirit upon the Corinthians. Let’s explore the significance of... - [2 Corinthians 13:9](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-9/39437/): For wee are glad when wee are weake, and ye are strong: and this also we wish, euen your perfection. 2 Corinthians 13:9 (KJV) The Apostle Paul wrote this letter to the church in Corinth to address a variety of concerns that had arisen after his earlier visit. In this chapter he urges the believers... - [2 Corinthians 13:8](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-8/39436/): For wee can doe nothing against the trueth, but for the trueth. 2 Corinthians 13:8 (KJV) Context: The Apostle Paul wrote the Second Epistle to the Corinthians, addressing various issues within the Corinthian church. In this specific passage, Paul is emphasizing the authority and purpose of his ministry. Understanding the verse: “For we can do... - [2 Corinthians 13:7](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-7/39435/): “Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.” 1. Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing... - [2 Corinthians 13:6](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-6/39434/): But I trust that yee shall knowe that we are not reprobates. 2 Corinthians 13:6 (KJV) *Note: The quotation above does not appear in 2 Corinthians 13:6. In the King James Version, 2 Corinthians 13:6 reads, “And that, if the world shall judge you, be not ashamed, for I also am ashamed of the same.”*... - [Hebrews 10:34](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-34/40575/): “For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating returning to their former Jewish practices. The author encourages... - [Hebrews 8:3](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-3/40503/): “For every high priest is ordained to offer gifts and sacrifices; wherefore it is of necessity that this man have somewhat also to offer.” Context:The book of Hebrews was written to Jewish Christians who were familiar with the Old Testament sacrificial system. The author of Hebrews seeks to explain the superiority of Jesus Christ and... - [Hebrews 6:10](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-10/40462/): “For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and considering turning back to Judaism. The author encourages them to... - [Colossians 4:1](https://biblicaltheology.org.uk/colossians-4/colossians-4-1/39940/): “Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.” Historical and Contextual Background:The book of Colossians was written by the apostle Paul during his imprisonment, around 60-62 AD. The letter was addressed to the church in Colossae, a city located in modern-day Turkey. In... - [Matthew 1:16](https://biblicaltheology.org.uk/matthew-1/matthew-1-16/33506/): “And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.” Context:Matthew’s Gospel begins with the genealogy of Jesus, tracing his lineage from Abraham through David to Joseph, the husband of Mary. This genealogy establishes Jesus’ legal right to the throne of David and his qualification as the promised... - [Matthew 2:23](https://biblicaltheology.org.uk/matthew-2/matthew-2-23/33538/): “And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.” Context:Matthew 2:23 is part of the narrative of Jesus’ early life. After the wise men visited Jerusalem seeking the newborn King of the Jews, they were directed by... - [Matthew 2:8](https://biblicaltheology.org.uk/matthew-2/matthew-2-8/33523/): “And he sent them to Bethlehem and said, ‘Go and search diligently for the young child, and when ye have found him, bring me word again, that I may come and worship him also.’” In this verse, we find King Herod speaking to the wise men, who had come from the East in search of... - [James 3:18](https://biblicaltheology.org.uk/james-3/james-3-18/40785/): “Peace I leave with you, my peace I give unto you” Context:To better understand the meaning of this verse, it’s important to examine its context within the Book of James. James was written by James, the half-brother of Jesus, and it is a practical and moral guide for Christian living. In the preceding verses (James... - [James 2:26](https://biblicaltheology.org.uk/james-2/james-2-26/40729/): “But be ye doers of the word, and not hearers only, deceiving your own selves.” Context:To fully understand the meaning of a verse, it is important to consider its context. In the preceding verses (James 2:14-25), James discusses the relationship between faith and works. He addresses the issue of people claiming to have faith but... - [James 1:23](https://biblicaltheology.org.uk/james-1/james-1-23/40699/): “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:” This verse is part of a larger passage found in James 1:22‑25 that discusses the importance of not only hearing the Word of God but also putting it into... - [James 1:16](https://biblicaltheology.org.uk/james-1/james-1-16/40692/) - [Hebrews 13:25](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-25/40675/): “I can do all things through Christ which strengtheneth me.” Context:This verse is found at the conclusion of the book of Hebrews, and it contains a greeting and a final farewell from the author to the readers. Let’s break it down: The author encourages the readers to greet and show respect to those who have... - [Hebrews 13:24](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-24/40673/): “Salute all them that have the rule over you, and all the saints. They of Italy salute you.” This verse is found at the end of the book of Hebrews, where the author concludes his letter by sending greetings and encouragement to the recipients. Let’s break down this verse into its key components: Salute:The word... - [Hebrews 11:32](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-32/40612/) - [Matthew 9:8](https://biblicaltheology.org.uk/matthew-9/matthew-9-8/33732/): “But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.” Reaction of the Multitudes:The verse begins by stating that the multitudes witnessed the healing and were amazed. Seeing Jesus’ miraculous power at work, they were filled with awe and wonder. This response highlights the impact of Jesus’... - [Matthew 9:1](https://biblicaltheology.org.uk/matthew-9/matthew-9-1/33725/): “And he entered into a ship, and passed over, and came into his own city.” Context:To fully understand Matthew 9:1, it’s important to consider its context. In the preceding chapter, Jesus had been teaching and performing miracles in various regions, including healing a paralyzed man, forgiving sins, and calling Matthew to be His disciple. Matthew... - [Matthew 8:34](https://biblicaltheology.org.uk/matthew-8/matthew-8-34/33724/): “And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.” Historical Context:In this passage, Jesus had just demonstrated His authority over demons by casting out a legion of evil spirits from the two possessed men. This incident took place... - [Matthew 8:33](https://biblicaltheology.org.uk/matthew-8/matthew-8-33/33723/): “Matthew 8:33 (KJV)” Bible Study   - [Matthew 8:12](https://biblicaltheology.org.uk/matthew-8/matthew-8-12/33702/): “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” This verse is part of a larger passage in Matthew 8 where Jesus encounters a centurion who displays great faith in Him. In this particular verse, Jesus responds to the centurion’s faith by contrasting... - [James 5:17](https://biblicaltheology.org.uk/james-5/james-5-17/40780/): “Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.” Context:James, the author of the Epistle of James, is writing to the early Christian community, addressing various aspects of... - [James 5:10](https://biblicaltheology.org.uk/james-5/james-5-10/40773/): “Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.” Context:The Book of James is attributed to James, the brother of Jesus, and it is a practical letter addressing various aspects of the Christian life. In this verse, James encourages his readers... - [Matthew 17:22](https://biblicaltheology.org.uk/matthew-17/matthew-17-22/34066/): “And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men.” Context:In the preceding verses, Jesus had performed a miraculous event known as the transfiguration. He took Peter, James, and John up to a high mountain, and there He was transfigured before them, His... - [Matthew 17:21](https://biblicaltheology.org.uk/matthew-17/matthew-17-21/34065/): “Howbeit this kind goeth not out but by prayer and fasting.” Context:In the King James Version of the Bible, Matthew 17:21 reads as follows: “Howbeit this kind goeth not out but by prayer and fasting.” It is important to note that there is some debate among biblical scholars regarding the inclusion of this verse in... - [Matthew 16:2](https://biblicaltheology.org.uk/matthew-16/matthew-16-2/34018/): “He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.” Context:This verse is part of a larger passage where Jesus engages in a discussion with the Pharisees and Sadducees, who were seeking a sign from Him to test Him. In this passage, Jesus... - [Matthew 15:39](https://biblicaltheology.org.uk/matthew-15/matthew-15-39/34016/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” - [Matthew 15:38](https://biblicaltheology.org.uk/matthew-15/matthew-15-38/34015/): “And they that did eat were four thousand men, beside women and children. Matthew 15:38 (KJV)” - [Matthew 14:35](https://biblicaltheology.org.uk/matthew-14/matthew-14-35/33976/): “The LORD is my shepherd; I shall not want.” Context: And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased; Matthew 14:35 (KJV) I apologize for the confusion, but there is no verse in the Bible that... - [Matthew 14:14](https://biblicaltheology.org.uk/matthew-14/matthew-14-14/33955/): “And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.” This verse is part of a larger narrative found in Matthew 14:13-21, which describes the feeding of the five thousand. In this story, Jesus withdraws to a deserted place upon hearing about the death... - [Matthew 14:11](https://biblicaltheology.org.uk/matthew-14/matthew-14-11/33952/): “And his head was brought in a charger and given to the damsel: and she brought it to her mother.” Matthew 14:11 is part of a narrative in the Gospel of Matthew that describes the events following the beheading of John the Baptist. In this passage, Herod Antipas, the tetrarch of Galilee, had ordered the... - [Matthew 13:56](https://biblicaltheology.org.uk/matthew-13/matthew-13-56/33939/): “And his sisters, are they not all with us? Whence then hath this man all these things?” Context: This verse is found in the context of Jesus’ visit to His hometown of Nazareth. He had been teaching in the synagogue, and the people were astonished at His wisdom and the miracles He performed. They recognised... - [Matthew 12:18](https://biblicaltheology.org.uk/matthew-12/matthew-12-18/33851/): “Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.” This verse is part of a larger passage in the Gospel of Matthew where Jesus heals a man with a withered hand and confronts... - [Matthew 25:5](https://biblicaltheology.org.uk/matthew-25/matthew-25-5/34357/): “The LORD is my shepherd; I shall not want.” - [Matthew 24:47](https://biblicaltheology.org.uk/matthew-24/matthew-24-47/34348/): “Verily I say unto you, That he shall make him ruler over all his goods.” This verse is part of a larger passage known as the Olivet Discourse, where Jesus shares prophecies and teachings about the end times with His disciples. In this particular verse, Jesus is speaking about a faithful and wise servant who... - [Matthew 23:12](https://biblicaltheology.org.uk/matthew-23/matthew-23-12/34274/): “But whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.” This verse is part of a larger passage known as the “Seven Woes” in which Jesus denounces the religious leaders of His time, specifically the scribes and Pharisees, for their hypocrisy and self-righteousness. In this particular verse, Jesus... - [Matthew 23:11](https://biblicaltheology.org.uk/matthew-23/matthew-23-11/34273/): “But he that is greatest among you shall be your servant.” Context:This verse is part of a larger passage known as the “Seven Woes” where Jesus confronts the scribes and Pharisees, denouncing their hypocrisy and teaching about true leadership and humility. In Matthew 23, Jesus criticizes the religious leaders for their love of titles, positions... - [Matthew 23:7](https://biblicaltheology.org.uk/matthew-23/matthew-23-7/34269/): “And greetings in the markets, and to be called of men, Rabbi, Rabbi.” Context:Matthew 23 is a chapter in the Gospel of Matthew where Jesus delivers a series of teachings known as the “Seven Woes” or “Woes to the Pharisees.” In these teachings, Jesus condemns the hypocrisy and self‑righteousness of the religious leaders of His... - [Matthew 22:45](https://biblicaltheology.org.uk/matthew-22/matthew-22-45/34261/): “In the beginning God created the heaven and the earth.” - [Matthew 22:22](https://biblicaltheology.org.uk/matthew-22/matthew-22-22/34238/): “When they had heard these words, they marvelled, and left him, and went their way.” Context:This verse is part of a larger passage in the Gospel of Matthew where the religious leaders, including the Pharisees and the Herodians, tried to trap Jesus with a question about paying taxes to Caesar. They wanted to create a... - [Matthew 21:45](https://biblicaltheology.org.uk/matthew-21/matthew-21-45/34215/): “The LORD is my shepherd; I shall not want.” - [Matthew 21:36](https://biblicaltheology.org.uk/matthew-21/matthew-21-36/34206/): “Matthew 21:36 (KJV)” - [Matthew 20:33](https://biblicaltheology.org.uk/matthew-20/matthew-20-33/34169/): “They say unto him, Lord, that our eyes may be opened.” - [Matthew 20:14](https://biblicaltheology.org.uk/matthew-20/matthew-20-14/34150/): “For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.” Context:To fully grasp the meaning of this verse, it’s essential to understand its surrounding context. In the preceding verses (Matthew 20:1-13), Jesus tells the parable of the workers in the... - [Matthew 19:2](https://biblicaltheology.org.uk/matthew-19/matthew-19-2/34108/): “And great multitudes followed him; and he healed them there.” Context:To understand the significance of Matthew 19:2, it’s important to consider the context. This verse is part of the larger narrative in Matthew where Jesus is teaching and ministering to the people. In Matthew 19, Jesus is in the region of Judea beyond the Jordan,... - [Matthew 18:11](https://biblicaltheology.org.uk/matthew-18/matthew-18-11/34082/): “For the Son of man is come to save that which was lost.” This verse is a part of a larger passage where Jesus is teaching His disciples about the importance of humility and forgiveness. In the preceding verses, Jesus speaks about the need for His followers to become like little children in order to... - [Revelation 7:11](https://biblicaltheology.org.uk/revelation-7/revelation-7-11/41241/): “And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God.” Context:The book of Revelation, written by the Apostle John, is a prophetic book that reveals future events and provides encouragement and warnings for the early Christian communities.... - [Revelation 7:7](https://biblicaltheology.org.uk/revelation-7/revelation-7-7/41237/): “And I heard the number of them that were sealed: and there were sealed of the tribes of the children of Israel twelve thousand of every tribe.” Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Revelation... - [Revelation 6:13](https://biblicaltheology.org.uk/revelation-6/revelation-6-13/41226/): “And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.” Context:Let’s dive into a Bible study on Revelation 6:13 in the King James Version. Here is the verse in question: Revelation is a book filled with vivid imagery and... - [Revelation 5:13](https://biblicaltheology.org.uk/revelation-5/revelation-5-13/41212/): “The future looks bright for artificial intelligence (AI). The rapid progress that we have seen in recent years, thanks to new breakthroughs in deep learning, is only going to accelerate even further.” One of the biggest challenges we see in AI is improving model generalization – how well a model can handle new data without... - [Jude 1:15](https://biblicaltheology.org.uk/jude-1/jude-1-15/41107/) - [Titus 1:13](https://biblicaltheology.org.uk/titus-1/titus-1-13/40311/): “This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;” Context:The book of Titus is one of the pastoral letters written by the apostle Paul to his disciple and co‑worker, Titus. In this particular verse, Paul is instructing Titus on how to deal with false teachers and disruptive individuals... - [Titus 1:11](https://biblicaltheology.org.uk/titus-1/titus-1-11/40309/): “Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.” Context and Background:The book of Titus is one of the pastoral letters written by the apostle Paul. It is addressed to Titus, a fellow worker and minister, and provides guidance on how to oversee the church... - [Matthew 27:44](https://biblicaltheology.org.uk/matthew-27/matthew-27-44/34515/): “And they that passed by reviled him, wagging their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thyself.” The thieves also, which were crucified with him, cast the same in his teeth. Matthew 27:44 (KJV) “The thieves also, which were crucified with him, cast the same in his... - [Matthew 27:32](https://biblicaltheology.org.uk/matthew-27/matthew-27-32/34503/): “And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.” Context:This verse is part of the narrative of Jesus’ crucifixion and specifically focuses on a man named Simon of Cyrene. Let’s explore the significance and lessons we can draw from this passage: The Physical... - [Matthew 27:23](https://biblicaltheology.org.uk/matthew-27/matthew-27-23/34494/): “Then said Pilate unto them, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.” This verse is part of the account of Jesus’ trial before Pontius Pilate, the Roman governor, leading up to His crucifixion. It reveals an exchange between Pilate and the crowd that had gathered... - [Matthew 27:11](https://biblicaltheology.org.uk/matthew-27/matthew-27-11/34482/): “And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.” This verse is part of the narrative describing Jesus’ trial before Pontius Pilate, the Roman governor, after being arrested by the Jewish religious authorities. Let’s explore the significance of... - [Matthew 27:10](https://biblicaltheology.org.uk/matthew-27/matthew-27-10/34480/): “And gave them for the potter’s field, as the Lord appointed me.” This verse is part of the account of Judas Iscariot’s remorse and tragic end after betraying Jesus. Let’s examine the context and explore the significance of this verse. Context:In Matthew 27, Judas Iscariot, one of Jesus’ disciples, realized the magnitude of his betrayal... - [Matthew 26:32](https://biblicaltheology.org.uk/matthew-26/matthew-26-32/34429/): “But after I am risen again, I will go before you into Galilee.” Context:The Last Supper (Matthew 26:17-30) is a significant event that took place on the night before Jesus’ crucifixion. During this Passover meal, Jesus revealed that one of His disciples would betray Him, and He instituted the Lord’s Supper or Communion, symbolizing His... - [Revelation 13:15](https://biblicaltheology.org.uk/revelation-13/revelation-13-15/41343/): “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. Revelation 13:15 (KJV)” Fiction Writing Workshop: Welcome to the Fiction Writing Workshop! Whether you’re a seasoned... - [Revelation 13:12](https://biblicaltheology.org.uk/revelation-13/revelation-13-12/41340/): “Trust in the LORD with all thine heart; and lean not unto thine own understanding.” Short answer:Provide a brief, one‑sentence response right after ## Short answer, then follow it with a friendly, well‑structured, and thorough answer that adheres to the given formatting and tone guidelines. — Full answer: Below is a step‑by‑step guide to crafting... - [Revelation 13:9](https://biblicaltheology.org.uk/revelation-13/revelation-13-9/41337/): “If any man have an ear, let him hear.” Context:Revelation is the last book of the Bible and is filled with prophetic visions given to the apostle John. This verse comes from a passage that describes the rise of a beast from the sea, which is often interpreted as representing a powerful political and religious... - [Revelation 9:21](https://biblicaltheology.org.uk/revelation-9/revelation-9-21/41281/): “Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.” Context:The book of Revelation is a highly symbolic and prophetic book written by the apostle John. It contains a series of visions and messages concerning the end times and the final judgment. In this particular verse, John... - [Revelation 9:12](https://biblicaltheology.org.uk/revelation-9/revelation-9-12/41272/): “One woe is past; and, behold, there come two woes more hereafter.” Context and Background:The book of Revelation, written by the apostle John, is a prophetic vision given to him by Jesus Christ. It unveils the future events leading up to the end times and the establishment of God’s kingdom. In this particular verse, John... - [Revelation 7:12](https://biblicaltheology.org.uk/revelation-7/revelation-7-12/41242/): “Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.” Context:This verse is part of the vision described in the Book of Revelation, which is the last book of the Bible. The book contains a series of visions and symbols that... - [Mark 8:16](https://biblicaltheology.org.uk/mark-8/mark-8-16/34876/): “Father, glorify thy Son! In thine own time. In my presence. He can never see. He shall have his reward.” - [Mark 8:10](https://biblicaltheology.org.uk/mark-8/mark-8-10/34870/): “And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.” This verse is part of a larger narrative found in the Gospel of Mark, which records the life and teachings of Jesus Christ. To gain a deeper understanding of Mark 8:10, it’s helpful to examine the context in... - [Mark 6:4](https://biblicaltheology.org.uk/mark-6/mark-6-4/34771/): “But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.” Context:This verse is part of a larger narrative in the Gospel of Mark, where Jesus returns to his hometown of Nazareth and teaches in the synagogue. However, the people... - [Mark 5:37](https://biblicaltheology.org.uk/mark-5/mark-5-37/34761/): “And he suffered no man to follow him, save Peter, and James, and John the brother of James.” Context:In Mark 5:21-43, we find two intertwined stories. The chapter begins with Jesus crossing the Sea of Galilee and arriving in the region of the Gadarenes, where he encounters a demon‑possessed man whom he heals. Afterward, Jesus... - [Mark 3:21](https://biblicaltheology.org.uk/mark-3/mark-3-21/34669/): “And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.” Context:Mark 3:21 is part of a larger passage (Mark 3:20-35) that presents several different encounters involving Jesus and the reactions of those around Him. The verse begins by mentioning “his friends.” While the... - [Matthew 27:53](https://biblicaltheology.org.uk/matthew-27/matthew-27-53/34524/): “And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.” Historical Background:At this point in the Gospel of Matthew, Jesus has been crucified and has died on the cross. In verse 51, it is recorded that the veil in the temple was torn in two from... - [Revelation 19:10](https://biblicaltheology.org.uk/revelation-19/revelation-19-10/41446/): “And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellow servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” Context:The book of Revelation is a prophetic book that... - [Revelation 17:17](https://biblicaltheology.org.uk/revelation-17/revelation-17-17/41411/): “For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.” Context:The book of Revelation is a prophetic and symbolic book that reveals the end times and the ultimate victory of Christ over evil. In this particular... - [Revelation 17:10](https://biblicaltheology.org.uk/revelation-17/revelation-17-10/41404/): “And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.” Revelation 17:10: is part of a larger passage that describes the vision of John concerning the judgment of the great harlot, symbolizing a corrupt and worldly system.... - [Mark 14:40](https://biblicaltheology.org.uk/mark-14/mark-14-40/35154/): “And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.” In this verse, Jesus has gone away to pray in the Garden of Gethsemane, shortly before His arrest and crucifixion. He had asked His disciples, specifically Peter, James, and John, to keep watch while... - [Mark 14:33](https://biblicaltheology.org.uk/mark-14/mark-14-33/35147/): “And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;” Context:In this verse, we find Jesus in the Garden of Gethsemane, shortly before His arrest and crucifixion. Let’s delve into the context and significance of this verse: The events leading up to Mark 14:33... - [Mark 14:20](https://biblicaltheology.org.uk/mark-14/mark-14-20/35134/): “And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.” This verse is part of the narrative surrounding Jesus’ Last Supper with his disciples, which took place shortly before his crucifixion. Let’s explore the context and significance of this particular verse. In this verse, Jesus... - [Mark 13:30](https://biblicaltheology.org.uk/mark-13/mark-13-30/35107/): “Verily I say unto you, that this generation shall not pass, till all these things be done.” Context:Mark 13:30 is part of a larger passage known as the Olivet Discourse, where Jesus spoke to His disciples about the signs of the end times and His second coming. In this particular verse, Jesus makes a statement... - [Mark 11:33](https://biblicaltheology.org.uk/mark-11/mark-11-33/35033/): “The LORD is my shepherd; I shall not want.” - [Mark 11:30](https://biblicaltheology.org.uk/mark-11/mark-11-30/35030/): “The baptism of John, was it from heaven, or of men? answer me.” - [Mark 9:17](https://biblicaltheology.org.uk/mark-9/mark-9-17/34915/): “And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit” Context:Mark 9:17 is part of a larger passage known as the Transfiguration account (Mark 9:2-29). Jesus had taken Peter, James, and John up to a mountain where He was transfigured before them. As they... - [Mark 9:16](https://biblicaltheology.org.uk/mark-9/mark-9-16/34914/): “And he asked the scribes, ‘What question ye with them?’” Context:This verse is a part of a larger passage in the Gospel of Mark, which tells the story of a man who brought his demon-possessed son to Jesus for healing. The disciples of Jesus had attempted to cast out the demon but were unsuccessful. When... - [Mark 9:6](https://biblicaltheology.org.uk/mark-9/mark-9-6/34904/): “For he wist not what to say; for they were sore afraid.” Certainly! Let’s dive into a Bible study on Mark 9:6 from the King James Version (KJV). The verse you mentioned is part of the Transfiguration account, where Jesus reveals His divine glory to three of His disciples, Peter, James, and John. Let’s read... - [Song of Solomon 1:11](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-11/27799/): “We will make thee borders of gold with studs of silver.” - [Mark 15:7](https://biblicaltheology.org.uk/mark-15/mark-15-7/35191/): “And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.” Mark 15:7 is a verse that appears in the account of Jesus’ trial before Pilate, leading up to His crucifixion. This particular verse introduces us to a man named Barabbas, who... - [Mark 14:67](https://biblicaltheology.org.uk/mark-14/mark-14-67/35181/): “And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.” Context:This verse is part of the narrative of Jesus’ trial before the high priest. It specifically focuses on a moment when Peter, one of Jesus’ disciples, was confronted about his association with Jesus. To... - [Mark 14:61](https://biblicaltheology.org.uk/mark-14/mark-14-61/35175/): “But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?” Context:Certainly! Let’s delve into Mark 14:61 from the King James Version (KJV) of the Bible. The verse you referred to is found in the context of Jesus’ trial... - [Micah 5:5](https://biblicaltheology.org.uk/micah-5/micah-5-5/32973/): “And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.” Historical Context:Micah was a prophet in the 8th century BC, who prophesied during the reigns of Jotham, Ahaz, and Hezekiah,... - [Micah 4:8](https://biblicaltheology.org.uk/micah-4/micah-4-8/32963/): “And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.” Micah 4:8 is part of the prophecy of Micah, a minor prophet in the Old Testament. This verse is situated within a... - [Micah 2:13](https://biblicaltheology.org.uk/micah-2/micah-2-13/32943/): “The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.” Context:Micah was a prophet in the Old Testament who delivered God’s messages to the people of Israel... - [Micah 2:8](https://biblicaltheology.org.uk/micah-2/micah-2-8/32938/): “Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.” Context:Let’s dive into a Bible study on Micah 2:8 in the King James Version (KJV). Micah was one of the twelve minor prophets in the... - [Micah 1:11](https://biblicaltheology.org.uk/micah-1/micah-1-11/32926/): “Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.” Certainly! Here’s a Bible study on Verse: “Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth... - [Song of Solomon 3:9](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-9/27832/): “King Solomon made himself a chariot of the wood of Lebanon.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It is a collection of love poems that celebrate the beauty of human love, often interpreted allegorically to represent the love... - [Song of Solomon 3:8](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-8/27831/): “They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.” Context and Background: The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and is known for... - [Song of Solomon 3:5](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-5/27828/): “I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.” Context of the Book:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is... - [Song of Solomon 1:14](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-14/27802/): “My beloved is unto me as a cluster of camphire in the vineyards of Engedi.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament of the Bible. It is traditionally ascribed to King Solomon and is often interpreted as an allegorical depiction... - [Mark 16:13](https://biblicaltheology.org.uk/mark-16/mark-16-13/35245/): “And they went and told it unto the residue: neither believed they them.” Context:Mark 16:13 is part of the concluding section of the Gospel of Mark, which narrates the events following Jesus’ resurrection. In the preceding verses, Mary Magdalene and two other disciples encountered the risen Jesus, but when they reported this to the rest... - [Mark 16:12](https://biblicaltheology.org.uk/mark-16/mark-16-12/35244/): “After that he appeared in another form unto two of them, as they walked, and went into the country.” Introduction: This verse is part of the concluding chapter of the Gospel of Mark, which describes the events that took place after Jesus’ resurrection. In the preceding verses (Mark 16:9-11), it is mentioned that Jesus had... - [Mark 16:10](https://biblicaltheology.org.uk/mark-16/mark-16-10/35242/): “She went and told them that had been with him, as they mourned and wept.” Context:This verse is part of the narrative of the resurrection of Jesus Christ, which is described in the Gospel of Mark. It follows the account of Mary Magdalene’s encounter with the risen Jesus. To better understand the significance of Mark... - [Mark 16:9](https://biblicaltheology.org.uk/mark-16/mark-16-9/35241/): “Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.” Context:Mark 16 is the concluding chapter of the Gospel of Mark, which describes the events surrounding Jesus’ resurrection and his appearances to his disciples. This particular verse focuses on... - [Mark 15:45](https://biblicaltheology.org.uk/mark-15/mark-15-45/35230/): “And when he knew it of the centurion, he gave the body to Joseph.” This verse is part of the account of Jesus’ crucifixion and burial. To understand the significance of Mark 15:45, let’s examine the context leading up to this verse. In Mark 15, we read about the events surrounding Jesus’ crucifixion. After enduring... - [Mark 15:32](https://biblicaltheology.org.uk/mark-15/mark-15-32/35217/): “Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.” In this verse, we find two distinct responses to Jesus’ crucifixion. Let’s explore the deeper meaning and lessons we can draw from it: The Demand for a Sign: The... - [Judges 16:15](https://biblicaltheology.org.uk/judges-16/judges-16-15/16588/): “And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.” This verse is part of the narrative in the Book of Judges that recounts the story of Samson, one... - [Judges 16:14](https://biblicaltheology.org.uk/judges-16/judges-16-14/16587/): And she fastened it with the pinne, and said vnto him, The Philistines be vpon thee, Samson. And hee awaked out of his sleepe, and went away with the pinne of the beame, & with the web. Judges 16:14 (KJV) Historical Context: The book of Judges describes a period of Israel’s history characterised by a... - [Judges 16:13](https://biblicaltheology.org.uk/judges-16/judges-16-13/16586/): And Delilah said vnto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said vnto her, If thou weauest the seuen lockes of my head with the web. Judges 16:13 (KJV) The book of Judges describes a period in Israel’s history when the nation was... - [Judges 16:12](https://biblicaltheology.org.uk/judges-16/judges-16-12/16585/): Delilah therfore tooke new ropes, and bound him therewith, and said vnto him, The Philistines be vpon thee, Samson. (And there were liers in wait abiding in the chamber.) and hee brake them from off his armes, like a threed. Judges 16:12 (KJV) Context: The book of Judges records the history of Israel during the... - [Judges 16:11](https://biblicaltheology.org.uk/judges-16/judges-16-11/16584/): And he said vnto her, If they bind me fast with newe ropes that neuer were occupied, then shall I bee weake, and be as another man. Judges 16:11 (KJV) In this verse Samson is speaking to Delilah, who had been enticed by the Philistines to discover the secret of his strength. The Philistines sought... - [Judges 16:10](https://biblicaltheology.org.uk/judges-16/judges-16-10/16583/): And Delilah said vnto Samson, Behold, thou hast mocked me, and told mee lies: now tell mee, I pray thee, wherewith thou mightest be bound. Judges 16:10 (KJV) The book of Judges records a tumultuous period in Israel’s history when the people repeatedly fell into idolatry and suffered oppression from neighboring nations. Judges 16 focuses... - [Judges 16:9](https://biblicaltheology.org.uk/judges-16/judges-16-9/16582/): Now there were men lying in wait, abiding with her in the chamber: and she said vnto him, The Philistines be vpon thee, Samson. And he brake the withs, as a threed of tow is broken, when it toucheth the fire: so his strength was not knowen. Judges 16:9 (KJV) Now there were men lying... - [Judges 16:8](https://biblicaltheology.org.uk/judges-16/judges-16-8/16581/): “Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.” Context: The book of Judges recounts the period of Israel’s history between the conquest of Canaan and the establishment of the monarchy. During this time, the Israelites went through a cycle... - [Judges 16:7](https://biblicaltheology.org.uk/judges-16/judges-16-7/16580/): “And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.” Historical Context:The book of Judges provides an account of the period after the Israelites settled in the Promised Land and before the establishment of the monarchy. During this... - [Judges 16:6](https://biblicaltheology.org.uk/judges-16/judges-16-6/16579/): “And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.” Context:Judges 16:6 is part of the story of Samson, one of the judges of Israel. Samson was known for his incredible physical strength, which was a gift from God. However, he... - [Judges 16:5](https://biblicaltheology.org.uk/judges-16/judges-16-5/16578/): “And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.” This... - [Judges 16:4](https://biblicaltheology.org.uk/judges-16/judges-16-4/16577/): “And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.” This verse is part of the narrative about Samson, one of the judges of Israel mentioned in the Book of Judges. Samson was a unique figure, chosen by God to deliver the Israelites from the... - [Judges 16:3](https://biblicaltheology.org.uk/judges-16/judges-16-3/16576/): And Samson lay till midnight, and arose at midnight, and tooke the doores of the gate of the city, and the two posts, and went away with them, barre and all, and put them vpon his shoulders, and caried them vp to the toppe of an hill that is before Hebron. Judges 16:3 (KJV) Historical... - [Judges 16:2](https://biblicaltheology.org.uk/judges-16/judges-16-2/16575/): And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and layd wait for him all night in the gate of the citie, and were quiet all the night, saying, In the morning when it is day, we shall kill him. Judges 16:2 (KJV) The book of Judges records... - [Judges 16:1](https://biblicaltheology.org.uk/judges-16/judges-16-1/16574/): Then went Samson to Gaza, and saw there an harlot, and went in vnto her. Judges 16:1 (KJV) This verse is part of the narrative about Samson, one of the judges of Israel. Samson was known for his great strength, which was tied to his Nazirite vow and his uncut hair, yet he also displayed... - [Judges 15:20](https://biblicaltheology.org.uk/judges-15/judges-15-20/16573/): And he iudged Israel in the dayes of the Philistines twentie yeeres. Judges 15:20 (KJV) Context: The book of Judges records the period of Israel’s history after they had settled in the Promised Land under the leadership of Joshua. During this time, the Israelites faced cycles of disobedience, oppression, repentance, and deliverance. Judges 15:20 falls... - [Judges 15:19](https://biblicaltheology.org.uk/judges-15/judges-15-19/16572/): “But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day.” Historical Context:The book of Judges recounts the period in Israel’s history when they... - [Judges 15:18](https://biblicaltheology.org.uk/judges-15/judges-15-18/16571/): And hee was sore athirst, and called on the Lord, and said, Thou hast giuen this great deliuerance into the hand of thy seruant: and now shall I die for thirst, and fall into the hand of the vncircumcised? Judges 15:18 (KJV) Context: The book of Judges recounts the period of Israel’s history after the... - [Judges 15:17](https://biblicaltheology.org.uk/judges-15/judges-15-17/16570/): “And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand, and called that place Ramath-lehi.” Context:This verse is part of the narrative about Samson, one of the judges of Israel. Samson was a man of great strength and was chosen by God... - [Judges 15:16](https://biblicaltheology.org.uk/judges-15/judges-15-16/16569/): “And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.” Historical Context:Judges 15 is part of the account of Samson’s life, who was one of the judges appointed by God to deliver the Israelites from the oppression of the Philistines. Samson... - [Judges 15:15](https://biblicaltheology.org.uk/judges-15/judges-15-15/16568/): "And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith." Context:The book of Judges records a period of Israel’s history after Joshua’s leadership, when the Israelites had settled in the Promised Land. However, they repeatedly fell into sin, worshiping false gods and... - [Judges 15:14](https://biblicaltheology.org.uk/judges-15/judges-15-14/16567/): And when he came vnto Lehi, the Philistines shouted against him: and the Spirit of the Lord came mightily vpon him, and the cordes that were vpon his armes became as flaxe that was burnt with fire, & his bands loosed from off his hands. Judges 15:14 (KJV) Context: Judges 15 is part of the... - [Judges 15:13](https://biblicaltheology.org.uk/judges-15/judges-15-13/16566/): And they spake vnto him, saying; No: but wee will binde thee fast, and deliuer thee into their hand: but surely we will not kill thee. And they bound him with two new cordes, and brought him vp from the rocke. Judges 15:13 (KJV) Context: The book of Judges is set in a time when... - [Judges 15:12](https://biblicaltheology.org.uk/judges-15/judges-15-12/16565/): And they said vnto him, Wee are come downe to binde thee, that we may deliuer thee into the hand of the Philistines. And Samson said vnto them, Sweare vnto me, that yee will not fall vpon me your selues. Judges 15:12 (KJV) The book of Judges records a turbulent period in Israel’s history when... - [Judges 15:11](https://biblicaltheology.org.uk/judges-15/judges-15-11/16564/): Then three thousand men of Iudah went to the top of the rocke Etam, and sayd to Samson; Knowest thou not that the Philistines are rulers ouer vs? What is this that thou hast done vnto vs? And he said vnto them, As they did vnto me, so haue I done vnto them. Judges 15:11... - [Judges 15:10](https://biblicaltheology.org.uk/judges-15/judges-15-10/16563/): "And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us." Context:The book of Judges is set in a time of Israel’s history when they were ruled by a series of judges, who... - [Judges 15:9](https://biblicaltheology.org.uk/judges-15/judges-15-9/16562/): “Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.” Historical Context:The book of Judges recounts a period in Israel’s history after they had entered the Promised Land. It was a time of transition between the leadership of Joshua and the establishment of the monarchy. The book describes a cyclical pattern... - [Judges 15:8](https://biblicaltheology.org.uk/judges-15/judges-15-8/16561/): And he smote them hip and thigh, with a great slaughter; and hee went down and dwelt in the top of the rocke Etam. Judges 15:8 (KJV) The book of Judges records a turbulent era in Israel’s history when God raised up judges to deliver His people from oppression. In chapter 15 we encounter Samson,... - [Judges 15:7](https://biblicaltheology.org.uk/judges-15/judges-15-7/16560/): "And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease." Historical Context:The book of Judges is set during a time of transition in Israel’s history, after the Israelites entered the Promised Land but before the establishment of a monarchy. The Israelites went... - [Judges 15:6](https://biblicaltheology.org.uk/judges-15/judges-15-6/16559/): Then the Philistines saide, Who hath done this? and they answered, Samson the sonne in law of the Timnite, because hee had taken his wife, and giuen her to his companion. And the Philistines came vp, and burnt her and her father with fire. Judges 15:6 (KJV) Context: The book of Judges records the history... - [Judges 15:5](https://biblicaltheology.org.uk/judges-15/judges-15-5/16558/): And when hee had set the brands on fire, he let them goe into the standing corne of the Philistines, and burnt vp both the shockes, and also the standing corne, with the vineyards and oliues. Judges 15:5 (KJV) The Book of Judges describes a period in Israel’s history when the Israelites were ruled by... - [Judges 15:4](https://biblicaltheology.org.uk/judges-15/judges-15-4/16557/): “And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails.” Context:Judges 15 provides an account of Samson’s actions in response to the betrayal by his wife, who gave away the answer to a riddle he had posed to the... - [Judges 15:3](https://biblicaltheology.org.uk/judges-15/judges-15-3/16556/): “And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.” Context: The book of Judges narrates the period of Israel’s history after Joshua’s death, during which the nation went through cycles of sin, oppression, repentance, and deliverance by various judges raised by God. Samson was... - [Judges 15:2](https://biblicaltheology.org.uk/judges-15/judges-15-2/16555/): “And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.” Historical Context: The book of Judges is set during a time when Israel was ruled by a series of... - [Judges 15:1](https://biblicaltheology.org.uk/judges-15/judges-15-1/16554/): “But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.” Context:The book of Judges describes a period in Israel’s... - [Judges 14:20](https://biblicaltheology.org.uk/judges-14/judges-14-20/16553/): “But Samson’s wife was given to his companion, whom he had used as his friend.” Context:Judges 14 tells the story of Samson’s marriage to a Philistine woman from Timnah. Samson, an Israelite judge known for his superhuman strength, desired this woman despite his parents’ objections. In a series of events, Samson posed a riddle to... - [Judges 14:19](https://biblicaltheology.org.uk/judges-14/judges-14-19/16552/): “And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father’s house.” Context:The book of Judges is set... - [Judges 14:18](https://biblicaltheology.org.uk/judges-14/judges-14-18/16551/): And the men of the city said vnto him on the seuenth day before the sunne went downe, What is sweeter then honie? and what is stronger then a Lion? And he said vnto them, If ye had not plowed with my heifer, yee had not found out my riddle. Judges 14:18 (KJV) Context: This... - [Judges 14:16](https://biblicaltheology.org.uk/judges-14/judges-14-16/16549/): “And Samson’s wife wept before him and said, ‘Thou dost but hate me and lovest me not; thou hast put forth a riddle unto the children of my people, and hast not told it me.’ And he said unto her, ‘Behold, I have not told it my father nor my mother, and shall I tell... - [Judges 14:15](https://biblicaltheology.org.uk/judges-14/judges-14-15/16548/): And it came to passe on the seuenth day, that they said vnto Samsons wife, Entice thy husband, that hee may declare vnto vs the riddle, lest we burne thee and thy fathers house with fire: Haue yee called vs, to take that wee haue? is it not so? Judges 14:15 (KJV) The narrative of... - [Judges 14:14](https://biblicaltheology.org.uk/judges-14/judges-14-14/16547/): And hee said vnto them, Out of the eater came foorth meate, aud out of the strong came foorth sweetnesse. And they could not in three dayes expound the riddle. Judges 14:14 (KJV) The passage belongs to the narrative of Samson, one of Israel’s judges raised up by God to deliver the people from Philistine... - [Judges 14:13](https://biblicaltheology.org.uk/judges-14/judges-14-13/16546/): But if ye cannot declare it me, then shall yee giue me thirtie sheetes, and thirtie change of garments. And they said vnto him, Put foorth thy riddle, that we may heare it. Judges 14:13 (KJV) “And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare... - [Judges 14:12](https://biblicaltheology.org.uk/judges-14/judges-14-12/16545/): And Samson said vnto them, I will now put foorth a riddle vnto you: if you can certeinly declare it me, within the seuen dayes of the feast, and finde it out, then I will giue you thirtie sheetes, and thirtie change of garments: Judges 14:12 (KJV) This verse is part of the narrative that... - [Judges 14:11](https://biblicaltheology.org.uk/judges-14/judges-14-11/16544/): “And it came to pass, when they saw him, that they brought thirty companions to be with him.” Context:The book of Judges is a historical account of the Israelites after their conquest of Canaan. It focuses on a period of time when the Israelites were ruled by judges who were raised up by God to... - [Judges 14:10](https://biblicaltheology.org.uk/judges-14/judges-14-10/16543/): So his father went downe vnto the woman, and Samson made there a feast: for so vsed the young men to doe. Judges 14:10 (KJV) Context: The Book of Judges records the period in Israel’s history after the conquest of the Promised Land and the death of Joshua. During this time, the Israelites faced cycles... - [Judges 14:9](https://biblicaltheology.org.uk/judges-14/judges-14-9/16542/): “And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.” This verse is part of the narrative about Samson, one of... - [Judges 14:8](https://biblicaltheology.org.uk/judges-14/judges-14-8/16541/): “And after a time he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees and honey in the carcase of the lion.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua, when the nation was... - [Judges 14:7](https://biblicaltheology.org.uk/judges-14/judges-14-7/16540/): “And he went down, and talked with the woman; and she pleased Samson well.” In this verse, we find ourselves in the story of Samson, one of the judges of Israel mentioned in the Book of Judges. Samson was known for his incredible strength, which was granted to him by God. This particular verse is... - [Judges 14:6](https://biblicaltheology.org.uk/judges-14/judges-14-6/16539/): And the Spirit of the Lord came mightily vpon him, and hee rent him as he would haue rent a kid, and he had nothing in his hand: but hee told not his father or his mother what hee had done. Judges 14:6 (KJV) Historical Context: The book of Judges is set in the period... - [Judges 14:5](https://biblicaltheology.org.uk/judges-14/judges-14-5/16538/): “Then went Samson down, and his father and his mother, to Timnath, and came to the vineyards of Timnath: and, behold, a young lion roared against him.” Context:The book of Judges recounts the period of Israel’s history after the death of Joshua, when the Israelites were governed by a series of judges. Samson was one... - [Judges 14:4](https://biblicaltheology.org.uk/judges-14/judges-14-4/16537/): “But his father and his mother knew not that it was of the Lord, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.” Context:The book of Judges describes a period in Israel’s history when they were ruled by judges, who were appointed by God to deliver... - [Judges 14:3](https://biblicaltheology.org.uk/judges-14/judges-14-3/16536/): Then his father and his mother said vnto him, Is there neuer a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the vncircumcised Philistines? And Samson said vnto his father, Get her for me, for shee pleaseth me well. Judges 14:3 (KJV) Context:... - [Judges 14:2](https://biblicaltheology.org.uk/judges-14/judges-14-2/16535/): “And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife.” Context:The book of Judges describes a period in Israel’s history when they were ruled by a series of judges who were... - [Judges 14:1](https://biblicaltheology.org.uk/judges-14/judges-14-1/16534/) - [Judges 13:25](https://biblicaltheology.org.uk/judges-13/judges-13-25/16533/): And the Spirit of the Lord beganne to mooue him at times in the campe of Dan, betweene Zorah and Eshtaol. Judges 13:25 (KJV) The book of Judges records the period in Israel’s history after the death of Joshua, when the nation was led by a succession of judges. Judges 13:25 belongs to the narrative... - [Judges 13:24](https://biblicaltheology.org.uk/judges-13/judges-13-24/16532/): “And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him.” Context:The book of Judges is a historical account of Israel during a time when they were led by various judges. These judges were raised up by God to deliver Israel from their oppressors when they... - [Judges 13:23](https://biblicaltheology.org.uk/judges-13/judges-13-23/16531/): “But his wife said unto him, If the Lord were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.” Context:Judges 13 is the... - [Judges 13:22](https://biblicaltheology.org.uk/judges-13/judges-13-22/16530/): “And Manoah said unto his wife, We shall surely die, because we have seen God.” Historical context:The book of Judges describes a period of Israel’s history when the Israelites were ruled by a series of judges, who were raised up by God to deliver the Israelites from their oppressors. The events of Judges 13 occur... - [Judges 13:21](https://biblicaltheology.org.uk/judges-13/judges-13-21/16529/): (But the Angel of the Lord did no more appeare to Manoah and to his wife:) then Manoah knewe that he was an Angel of the Lord. Judges 13:21 (KJV) The book of Judges records the period after Israel entered the Promised Land, when God raised up a succession of judges to deliver the people... - [Judges 13:20](https://biblicaltheology.org.uk/judges-13/judges-13-20/16528/): For it came to passe, when the flame went vp toward heauen from off the altar, that the Angel of the Lord ascended in the flame of the altar: and Manoah and his wife looked on it, and fell on their faces to the ground. Judges 13:20 (KJV) Context: In Judges 13, we find the... - [Judges 13:19](https://biblicaltheology.org.uk/judges-13/judges-13-19/16527/): So Manoah tooke a kid, with a meat offering, and offered it vpon a rocke vnto the Lord: and the Angel did wonderously, and Manoah and his wife looked on. Judges 13:19 (KJV) Judges 13 introduces the narrative of Samson, one of Israel’s judges. In this chapter an angel appears to Manoah’s wife, who had... - [Judges 14:17](https://biblicaltheology.org.uk/judges-14/judges-14-17/16550/): And shee wept before him the seuen dayes, while the feast lasted: and it came to passe on the seuenth day, that he tolde her, because shee lay sore vpon him: and she tolde the riddle to the children of her people. Judges 14:17 (KJV) Context: The book of Judges describes a period in Israel’s... - [Judges 13:18](https://biblicaltheology.org.uk/judges-13/judges-13-18/16526/): “And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?” Context:The book of Judges tells the story of the period in Israel’s history after Joshua’s death, when the Israelites were led by various judges. This particular verse is part of the account of the birth... - [Judges 13:17](https://biblicaltheology.org.uk/judges-13/judges-13-17/16525/): “And Manoah said unto the angel of the LORD, What is thy name, that when thy sayings come to pass we may do thee honour?” Historical Context:The book of Judges is set in the period after the Israelites entered the Promised Land, following the death of Joshua. During this time, Israel experienced a cycle of... - [Judges 13:16](https://biblicaltheology.org.uk/judges-13/judges-13-16/16524/): “And the angel of the Lord said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the Lord. For Manoah knew not that he was an angel of the Lord.” Context:The book of Judges records the period of... - [Judges 13:15](https://biblicaltheology.org.uk/judges-13/judges-13-15/16523/): And Manoah saide vnto the Angel of the Lord, I pray thee let vs deteine thee, vntill wee shall haue made ready a kid for thee. Judges 13:15 (KJV) Historical Context: The book of Judges records a tumultuous period in Israel’s history when the nation was governed by various judges whom God raised up to... - [Judges 13:14](https://biblicaltheology.org.uk/judges-13/judges-13-14/16522/): “She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.” Context:The book of Judges recounts the history of Israel during the time of the judges, a period of about 300 years when... - [Judges 13:13](https://biblicaltheology.org.uk/judges-13/judges-13-13/16521/): And the Angel of the Lord said vnto Manoah, Of all that I said vnto the woman, let her beware. Judges 13:13 (KJV) Context: Judges 13 tells the story of Samson’s birth and his calling as a Nazirite. The Israelites had been oppressed by the Philistines for forty years because of their disobedience to God.... - [Judges 13:12](https://biblicaltheology.org.uk/judges-13/judges-13-12/16520/): And Manoah said, Now let thy words come to passe: How shall wee order the childe, and how shall we doe vnto him? Judges 13:12 (KJV) Historical Background: The book of Judges recounts a period in Israel’s history when they were governed by various judges, who were raised up by God to deliver the Israelites... - [Judges 13:11](https://biblicaltheology.org.uk/judges-13/judges-13-11/16519/): "And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am." Context:The book of Judges recounts the history of Israel during the time of the judges, a period characterised by a cycle of disobedience, oppression,... - [Judges 13:10](https://biblicaltheology.org.uk/judges-13/judges-13-10/16518/): And the woman made haste, and ranne, and shewed her husband, and said vnto him; Behold, the man hath appeared vnto me, that came vnto me the other day. Judges 13:10 (KJV) other day. Judges 13:10 (KJV) In Judges 13 we encounter the beginning of Samson’s story, a narrative set in the period of the... - [Judges 13:9](https://biblicaltheology.org.uk/judges-13/judges-13-9/16517/): And God hearkened to the voyce of Manoah; and the Angel of God came againe vnto the woman as shee sate in the field: But Manoah her husband was not with her. Judges 13:9 (KJV) Context: The book of Judges tells the story of Israel’s cycle of disobedience, oppression, repentance, and deliverance. In Judges 13,... - [Judges 13:8](https://biblicaltheology.org.uk/judges-13/judges-13-8/16516/): "Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born." Manoah’s Prayer:Manoah, Samson’s father, prays to the Lord, requesting the return of the angelic messenger sent by God... - [Judges 13:7](https://biblicaltheology.org.uk/judges-13/judges-13-7/16515/): But he said vnto mee, Behold, thou shalt conceiue and beare a sonne; and now, drinke no wine nor strong drinke, neither eate any vncleane thing: for the childe shal be a Nazarite to God, from the wombe, to the day of his death. Judges 13:7 (KJV) But he said unto me, Behold, thou shalt... - [Judges 13:6](https://biblicaltheology.org.uk/judges-13/judges-13-6/16514/): “Then the woman came and told her husband, saying, ‘A man of God came to me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name.’” Context:The book of Judges records the period in Israel’s history when... - [Judges 13:5](https://biblicaltheology.org.uk/judges-13/judges-13-5/16513/): "For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines." Context:The book of Judges recounts the period of Israel’s history after the... - [Judges 13:4](https://biblicaltheology.org.uk/judges-13/judges-13-4/16512/): “Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing” Context:The book of Judges recounts the period of Israel’s history after they settled in the Promised Land. The Israelites went through cycles of apostasy, oppression, repentance, and deliverance. In Judges 13, the Israelites were under the... - [Judges 13:3](https://biblicaltheology.org.uk/judges-13/judges-13-3/16511/): “And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.” Context:The book of Judges records a period in Israel’s history when they were governed by various judges, who were raised up by God to deliver... - [Judges 13:2](https://biblicaltheology.org.uk/judges-13/judges-13-2/16510/): “And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.” Historical Context:The book of Judges describes a period in Israel’s history after they settled in the Promised Land but before they had a king. During this time, the Israelites... - [Judges 13:1](https://biblicaltheology.org.uk/judges-13/judges-13-1/16509/): “And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.” Historical Context:The book of Judges is set during a period in Israel’s history when they had no centralised leadership. It covers the time after Joshua’s death, during which... - [Judges 12:15](https://biblicaltheology.org.uk/judges-12/judges-12-15/16508/): And Abdon the sonne of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites. Judges 12:15 (KJV) The book of Judges describes a period in Israel’s history when the people were governed by judges who were raised up by God to deliver them from... - [Judges 12:14](https://biblicaltheology.org.uk/judges-12/judges-12-14/16507/): And he had fourty sonnes, and thirtie nephewes, that rode on threescore and ten asse-colts: and he iudged Israel eight yeeres, Judges 12:14 (KJV) Context: Judges 12:9 is a part of the narrative of the book of Judges, which describes the period of the Judges in Israel’s history. During this time, the Israelites were ruled... - [Judges 12:13](https://biblicaltheology.org.uk/judges-12/judges-12-13/16506/): "And after him Abdon the son of Hillel, a Pirathonite, judged Israel." Context:The book of Judges describes a period in Israel’s history after they had settled in the Promised Land. During this time, the Israelites went through cycles of disobedience, oppression by foreign nations, crying out to God for help, and being delivered through judges... - [Judges 12:12](https://biblicaltheology.org.uk/judges-12/judges-12-12/16505/): "And Elon the Zebulonite died, and was buried in Aijalon in the country of Zebulun." Context:The book of Judges recounts the period of Israel’s history after Joshua’s death, during which the Israelites were governed by a series of judges whom God raised up to deliver them from their enemies. Judges 12:12 is part of a... - [Judges 12:11](https://biblicaltheology.org.uk/judges-12/judges-12-11/16504/): "And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years." Context:The book of Judges recounts the period of Israel’s history after the death of Joshua, when the nation was governed by a series of judges. These judges were raised up by God to deliver Israel from their enemies and lead them... - [Judges 12:10](https://biblicaltheology.org.uk/judges-12/judges-12-10/16503/): Then died Ibzan, and was buried at Bethlehem. Judges 12:10 (KJV) The book of Judges records a turbulent era in Israel’s history, marked by cycles of disobedience, foreign oppression, and divine deliverance through judges raised up by God. In this verse the narrative turns to the passing of Ibzan, one of those appointed leaders. Ibzan... - [Judges 12:9](https://biblicaltheology.org.uk/judges-12/judges-12-9/16502/): And hee had thirtie sonnes, and thirtie daughters, whome hee sent abroad, and tooke in thirtie daughters from abroad for his sonnes. And hee iudged Israel seuen yeeres. Judges 12:9 (KJV) Ibzan is mentioned briefly in Judges as one of the judges raised up by God to deliver Israel. This verse records that Ibzan had... - [Judges 12:8](https://biblicaltheology.org.uk/judges-12/judges-12-8/16501/): “And after him, Ibzan of Bethlehem judged Israel.” Context:The book of Judges describes a period in Israel’s history after they entered the Promised Land but before the establishment of a monarchy. During this time, the Israelites went through cycles of disobedience, oppression by foreign nations, repentance, and deliverance through judges raised up by God. Ibzan... - [Judges 12:7](https://biblicaltheology.org.uk/judges-12/judges-12-7/16500/): "And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead." This verse is found in the book of Judges:which is part of the Old Testament. The book of Judges describes a period in Israel’s history after they entered the Promised Land and before they... - [Judges 12:6](https://biblicaltheology.org.uk/judges-12/judges-12-6/16499/): Then said they vnto him, Say now, Shibboleth: and he said, Sibboleth: for hee could not frame to pronounce it right. Then they tooke him, and slewe him at the passages of Iordan: and there fell at that time of the Ephraimites, fourtie & two thousand. Judges 12:6 (KJV) This verse belongs to the larger... - [Judges 12:5](https://biblicaltheology.org.uk/judges-12/judges-12-5/16498/): And the Gileadites tooke the passages of Iordan before the Ephraimites: and it was so that when those Ephraimites which were escaped saide, Let me go ouer, that the men of Gilead said vnto him, Art thou an Ephraimite? If he said, Nay: Judges 12:5 (KJV) The book of Judges belongs to the historical books... - [Judges 12:4](https://biblicaltheology.org.uk/judges-12/judges-12-4/16497/): "Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites." Historical context:The book of Judges is set during a tumultuous period in Israel’s history when they did not have... - [Judges 12:3](https://biblicaltheology.org.uk/judges-12/judges-12-3/16496/): “And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?” Context:Judges 12:3 is part of a narrative in the... - [Judges 12:2](https://biblicaltheology.org.uk/judges-12/judges-12-2/16495/): And Iephthah saide vnto them, I and my people were at great strife with the children of Ammon: and when I called you, ye deliuered me not out of their hands. Judges 12:2 (KJV) To better understand Judges 12:2, let’s first look at the context of the verse. The book of Judges describes a period... - [Judges 12:1](https://biblicaltheology.org.uk/judges-12/judges-12-1/16494/): And the men of Ephraim gathered themselues together, and went Northward, & said vnto Iephthah, Wherefore passedst thou ouer to fight against the children of Ammon, and didst not call vs to goe with thee? Wee will burne thine house vpon thee with fire. Judges 12:1 (KJV) Context: The book of Judges records the period... - [Judges 11:40](https://biblicaltheology.org.uk/judges-11/judges-11-40/16493/): “That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.” Context and Background: The book of Judges tells the story of Israel’s period of the judges, a time of sporadic leadership before the establishment of kings. Judges 11 is the account of Jephthah, one of... - [Judges 11:39](https://biblicaltheology.org.uk/judges-11/judges-11-39/16492/): And it came to passe at the ende of two moneths that shee returned vnto her father, who did with her according to his vow which he had vowed: and she knew no man: & it was a custome in Israel, Judges 11:39 (KJV) Judges 11 tells the story of Jephthah, one of the judges... - [Judges 11:38](https://biblicaltheology.org.uk/judges-11/judges-11-38/16491/): And he said, Goe. And he sent her away for two moneths, and shee went with her companions, and bewailed her virginitie vpon the mountaines. Judges 11:38 (KJV) The Book of Judges describes a period of Israel’s history after they had settled in the Promised Land. During this time, the Israelites went through cycles of... - [Judges 11:37](https://biblicaltheology.org.uk/judges-11/judges-11-37/16490/): And she said vnto her father, Let this thing be done for me: Let me alone two moneths, that I may goe vp and downe vpon the mountaines, and bewaile my virginitie, I, and my fellowes. Judges 11:37 (KJV) Judges 11:37 occurs within the tragic narrative of Jephthah, one of Israel’s judges. Before confronting the... - [Judges 11:36](https://biblicaltheology.org.uk/judges-11/judges-11-36/16489/): And she said vnto him, My father, if thou hast opened thy mouth vnto the Lord, doe to me according to that which hath proceeded out of thy mouth; forasmuch as the Lord hath taken vengeance for thee of thine enemies, euen of the children of Ammon. Judges 11:36 (KJV) And she said unto him,... - [2 Kings 13:7](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-7/19553/): “Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.” Historical Context:This verse is part of the account of the divided kingdom of Israel, where the northern kingdom (Israel)... - [2 Kings 13:6](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-6/19552/):   - [2 Kings 13:4](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-4/19550/): “And Jehoahaz besought the Lord, and the Lord hearkened unto him: for he saw the oppression of Israel because the king of Syria oppressed them.” Certainly!: Here’s a Bible study on 2 Kings 13:4 in the King James Version: Context:The book of 2 Kings is a historical narrative that records the events of the divided... - [2 Kings 13:17](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-17/19563/): “And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the Lord’s deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.” Historical Context:This verse is part of the account... - [2 Kings 13:15](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-15/19561/): “And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.” Context:The verse is part of the account of the reign of Jehoash (also known as Joash), the king of Israel, and his interaction with the prophet Elisha. At this point in the narrative, Elisha is nearing the end... - [2 Kings 13:13](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-13/19559/): “And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.” Historical Context:2 Kings is part of the historical books in the Old Testament and focuses on the history of the Israelite monarchy. This verse is part of the account of the reign... - [2 Kings 13:12](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-12/19558/): “Now the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?” Certainly! Here is a Bible study on Verse: “Now the rest of the acts of Joash,... - [2 Kings 13:11](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-11/19557/): “And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.” This verse refers to Jehoahaz, the son of Jehu, who became the king of Israel. During his reign, he continued the... - [2 Kings 13:2](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-2/19548/): “And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.” Context:The verse is part of the historical account of the kings of Israel. At this point, Jehoahaz, the son of Jehu, was reigning... - [2 Kings 13:10](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-10/19556/): “In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.” Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. In this particular verse, we learn about the beginning of Jehoash’s reign... - [2 Kings 12:9](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-9/19534/): “But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the... - [2 Kings 12:6](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-6/19531/): “But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.” Historical Context:During the reign of Jehoash, the kingdom of Judah was in a state of spiritual decline. Jehoash became king at the age of seven and reigned for forty years in... - [2 Kings 12:5](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-5/19530/): “Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wheresoever any breach shall be found.” Context:2 Kings 12 is an account of the reign of Joash (or Jehoash), the king of Judah. During his reign, Joash initiated repairs to the temple of the... - [2 Kings 12:20](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-20/19545/): “And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla.” This verse is found in the Old Testament, specifically in the book of 2 Kings. It describes a significant event in the life of King Joash of Judah. To gain a better understanding, let’s... - [2 Kings 12:18](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-18/19543/): “And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king’s house, and sent it to Hazael king... - [2 Kings 12:17](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-17/19542/): “Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.” Certainly! Here is a Bible study on Verse: This verse is from the Old Testament and specifically from the book of 2 Kings, which describes the history of the kings of... - [2 Kings 12:16](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-16/19541/): “The trespass‑money and sin‑money was not brought into the house of the LORD: it was the priests’.” Context:To understand the significance of this verse, it is essential to consider the broader context of the chapter. In 2 Kings 12, we read about the reign of Joash (also called Jehoash), who became king of Judah at... - [2 Kings 12:2](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-2/19527/): “And Jehoash did that which was right in the sight of the Lord all his days wherein Jehoiada the priest instructed him.” Certainly! Here is a Bible study on Historical Context:The book of 2 Kings records the history of the divided kingdom of Israel and Judah. Jehoash, also known as Joash, was the king of... - [2 Kings 12:1](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-1/19526/): “In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother’s name was Zibiah of Beersheba.” Context:2 Kings is a book in the Old Testament that continues the historical account of the kings of Israel and Judah. In this verse, we are introduced to Jehoash (also... - [2 Kings 11:20](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-20/19524/): “And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king’s house.” Context:2 Kings 11 describes the rise of Joash as king of Judah and the overthrow of Queen Athaliah. Athaliah was the mother of Ahaziah, the previous king of Judah, who... - [2 Kings 11:17](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-17/19521/): “And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD’s people; between the king also and the people.” Certainly! Here’s a Bible study on 2 Kings 11:17 in the King James Version: Historical Context: 2 Kings 11:17 is part of the account of Athaliah’s overthrow... - [2 Kings 11:16](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-16/19520/): “And they laid hands on her; and she went by the way by the which the horses came into the king’s house: and there was she slain.” This verse is part of a narrative that recounts the reign of Athaliah, the queen of Judah, who seized power after the death of her son, King Ahaziah.... - [2 Kings 11:15](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-15/19519/): “And Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.” This verse is part of... - [2 Kings 11:9](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-9/19513/): “And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.” Certainly! Let’s delve into a Bible study on 2... - [2 Kings 11:8](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-8/19512/): “And ye shall compass the king round about, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain: and be ye with the king as he goeth out and as he cometh in.” Context:2 Kings 11 describes the story of Athaliah’s reign in Judah and the... - [2 Kings 11:2](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-2/19506/): “But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.” Historical Context:2 Kings 11:2 takes place during a... - [2 Kings 11:11](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-11/19515/): “And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.” Certainly! Let’s dive into a Bible study on 2 Kings 11:11 from the King James Version (KJV). This... - [2 Kings 10:35](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-35/19503/): “And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.” Context:To fully understand this verse, it’s important to provide some context. The book of 2 Kings chronicles the history of the kings of Israel and Judah. Jehu was a king of Israel who was anointed... - [2 Kings 10:29](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-29/19497/): “Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.” Certainly! Here is a Bible study on 2 Kings 10:29 in the King James Version: Historical Context:The book of 2... - [2 Kings 10:28](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-28/19496/): “Thus Jehu destroyed Baal out of Israel.” Context:The verse is part of the account of Jehu’s reign as king of Israel. Jehu was anointed by God to bring judgment upon the house of Ahab and to eradicate the worship of Baal from the land. He carried out a series of actions to fulfill this mission,... - [2 Kings 10:27](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-27/19495/): “And they brake down the image of Baal, and brake down the house of Baal, and made it a draught-house unto this day.” This verse is part of a larger passage that recounts the actions of Jehu, who was anointed as king over Israel by the prophet Elisha. Jehu was tasked with executing God’s judgment... - [2 Kings 10:26](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-26/19494/): “And they brought forth the images out of the house of Baal, and burned them.” Certainly! Here’s a Bible study on Verse: And they brought forth the images out of the house of Baal, and burned them. (2 Kings 10:26, KJV) Context:2 Kings 10 records the account of Jehu, the king of Israel, who was... - [2 Kings 10:25](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-25/19493/): “And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them... - [2 Kings 10:23](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-23/19491/): “And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.” Context:The passage is set in the historical account of the kings of... - [2 Kings 10:21](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-21/19489/): “And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.” Context:The verse is part of the account of Jehu’s reign as... - [2 Kings 10:20](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-20/19488/): “And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.” Certainly! Here is a Bible study on Verse: “And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.” (2 Kings 10:20, KJV) Historical Context:– This verse is part of the account of Jehu’s reign as the king of Israel.... - [2 Kings 10:12](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-12/19480/): “And he arose and departed, and came to Samaria. And as he was at the shearing house in the way,” Verse:Certainly! Here is a Bible study on 2 Kings 10:12, using the King James Version (KJV): To understand the verse better, let’s provide some context. In this chapter, Jehu, anointed by the prophet Elisha, was... - [2 Kings 10:3](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-3/19471/): “Look even out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.” Verse:This verse is part of a narrative about Jehu, who was anointed as king of Israel by the prophet Elisha. Jehu was given a mission to destroy the house of Ahab... - [2 John 1:12](https://biblicaltheology.org.uk/2-john-1/2-john-1-12/41075/): “Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.” Context:The Second Epistle of John is a short letter written by the apostle John to a chosen lady and her children. It... - [2 John 1:11](https://biblicaltheology.org.uk/2-john-1/2-john-1-11/41074/): “For he that biddeth him God speed is partaker of his evil deeds.” Context:The Second Epistle of John is a short letter written by the apostle John to “the elect lady and her children” (2 John 1:1, KJV). It addresses the importance of abiding in the truth, love, and obedience to God’s commandments, while warning... - [2 John 1:10](https://biblicaltheology.org.uk/2-john-1/2-john-1-10/41073/): “If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed.” Context:To better understand the meaning of 2 John 1:10, it’s important to consider the context of the verse. The letter of 2 John is addressed to the “elect lady and her children,” likely... - [2 John 1:9](https://biblicaltheology.org.uk/2-john-1/2-john-1-9/41072/): “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.” Here are some key points to consider in this verse: Transgressing and Not Abiding in the Doctrine:The verse begins by stating that whoever transgresses and does... - [2 John 1:8](https://biblicaltheology.org.uk/2-john-1/2-john-1-8/41071/): “Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.” Historical and Contextual Background:The Second Epistle of John is one of the smaller letters written by the apostle John to a specific audience, known as “the elect lady and her children” (2 John 1:1). While... - [2 John 1:7](https://biblicaltheology.org.uk/2-john-1/2-john-1-7/41070/): “For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.” Historical and Contextual Background:The Second Epistle of John is one of the shorter books in the New Testament, written by the apostle John. It is addressed to a chosen... - [2 John 1:6](https://biblicaltheology.org.uk/2-john-1/2-john-1-6/41069/): “And this is love, that we walk after his commandments.” Context:The book of 2 John is a short letter written by the apostle John to a chosen lady and her children. It emphasizes the importance of love and obedience to God’s commandments. Love as Obedience:The verse begins by stating, And this is love. Love is... - [2 John 1:5](https://biblicaltheology.org.uk/2-john-1/2-john-1-5/41068/): “And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.” Context:Before we delve into the verse itself, let’s first understand the context of 2 John. This short letter, written by the apostle John, is addressed to... - [2 John 1:3](https://biblicaltheology.org.uk/2-john-1/2-john-1-3/41066/): “Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.” Context:The Second Epistle of John is one of the shortest books in the Bible, consisting of only 13 verses. It is believed to have been written by the apostle... - [2 John 1:2](https://biblicaltheology.org.uk/2-john-1/2-john-1-2/41065/): “For the truth’s sake, which dwelleth in us, and shall be with us for ever.” Background:The book of 2 John is a short letter written by the apostle John to a chosen lady and her children. It addresses the importance of love and truth within the Christian community. In verse 2, John emphasizes the eternal... - [2 John 1:1](https://biblicaltheology.org.uk/2-john-1/2-john-1-1/41064/): “The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth.” Context:The book of 2 John is a short letter written by the apostle John, believed to be the same author of the Gospel of John and the... - [2 Kings 10:10](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-10/19478/): “And know now that there shall fall unto the earth nothing of the word of the Lord, which the Lord spake concerning the house of Ahab: for the Lord hath done that which he spake by his servant Elijah.” Context:In this verse, we find Jehu, anointed as king by God to execute judgment on the... - [2 Corinthians 9:15](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-15/39445/) - [2 Corinthians 9:14](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-14/39357/): And by their prayer for you, which long after you for the exceeding grace of God in you. 2 Corinthians 9:14 (KJV) Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this passage Paul is concluding a section in which he has praised the generosity and... - [2 Corinthians 9:13](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-13/39356/): Whiles by the experiment of this ministration, they glorifie God for your professed subiection vnto the Gospel of Christ, and for your liberall distribution vnto them, and vnto all men: 2 Corinthians 9:13 (KJV) The apostle Paul writes this letter to the church in Corinth to address the topic of giving and generosity. He encourages... - [2 Corinthians 9:9](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-9/39352/): (As it is written: Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer. 2 Corinthians 9:9 (KJV) The Apostle Paul wrote the second letter to the Corinthians to address a variety of issues affecting the Corinthian church. In this passage he links the biblical principle of sowing and reaping... - [2 Corinthians 9:8](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-8/39351/): “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” 1. Context: The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing the topic... - [2 Corinthians 9:7](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-7/39350/): “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the topic of giving generously and cheerfully. Heartfelt... - [2 Corinthians 9:6](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-6/39349/): “But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” 1. Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is discussing the importance of giving and generosity in the context... - [2 Corinthians 9:5](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-5/39348/): “Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.” Context:The book of 2 Corinthians was written by the apostle Paul to... - [2 Corinthians 9:4](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-4/39347/): “Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.” Context:To understand the verse better, it’s important to examine the context in which it is written. The Apostle Paul is writing to the church in Corinth, addressing the... - [2 Corinthians 9:3](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-3/39346/): Yet haue I sent the brethren, least our boasting of you should bee in vaine in this behalfe, that as I saide, yee may be readie. 2 Corinthians 9:3 (KJV) The apostle Paul writes this verse within a larger passage in which he urges the Corinthians to honor their earlier commitment to contribute to the... - [2 Corinthians 9:2](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-2/39345/): “For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago, and your zeal hath provoked very many.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul... - [2 Corinthians 9:12](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-12/39355/): “For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the topic of giving generously and cheerfully for the benefit... - [2 Corinthians 9:11](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-11/39354/): “Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” Certainly! Here’s a Bible study on Verse: “Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” (2 Corinthians 9:11, KJV) Context:The book of 2 Corinthians is a letter written by the Apostle Paul to... - [2 Corinthians 9:10](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-10/39353/): “Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the Corinthian church. In this particular section, Paul discusses the principles of giving and generosity.... - [2 Corinthians 9:1](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-1/39344/): “For as touching the ministering to the saints, it is superfluous for me to write to you.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the topic of giving and generosity. He encourages the Corinthian believers to participate willingly... - [2 Corinthians 8:24](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-24/39343/): Wherefore shew ye to them, and before the Churches, the proofe of your loue, & of our boasting on your behalfe. 2 Corinthians 8:24 (KJV) Certainly! Here’s a Bible study on this verse. Background: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In chapter 8 Paul addresses... - [2 Corinthians 8:23](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-23/39342/): Whether any doe enquire of Titus; he is my partner and fellow helper concerning you: or our brethren bee enquired of, they are the messengers of the Churches, and the glorie of Christ. 2 Corinthians 8:23 (KJV) Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be... - [2 Corinthians 8:9](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-9/39328/): “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” This verse highlights the profound act of selflessness and sacrifice displayed by Jesus Christ for the sake of humanity. Let’s break it down into key... - [2 Corinthians 8:8](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-8/39327/): “I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.” This verse is part of the Apostle Paul’s letter to the Corinthians, specifically addressing the topic of giving and generosity. In this verse, Paul clarifies that he is not commanding the Corinthians to give,... - [2 Corinthians 8:7](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-7/39326/): “Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.” Context:The Apostle Paul wrote the book of 2 Corinthians as a letter to the church in Corinth. In this particular verse, Paul is addressing... - [2 Corinthians 8:6](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-6/39325/): “But this I say, He which soweth sparingly shall reap also sparingly, and he which soweth bountifully shall reap also bountifully.” Context:The book of 2 Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this specific section, Paul is addressing the subject of giving and generosity. He uses agricultural... - [2 Corinthians 8:5](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-5/39324/): “And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul is encouraging the Corinthians to fulfill their commitment to... - [2 Corinthians 8:4](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-4/39323/): Praying vs with much entreatie, that we would receiue the gift, and take vpon vs the fellowship of the ministring to the Saints. 2 Corinthians 8:4 (KJV) The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In chapter 8 Paul turns the Corinthians’ attention to the generous example... - [2 Corinthians 8:3](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-3/39322/): “For to their power, I bear record, yea, and beyond their power they were willing of themselves.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul is encouraging the Corinthian believers to excel in the grace of giving and generosity towards the needs... - [2 Corinthians 8:22](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-22/39341/): And we haue sent with them our brother, whom wee haue often times proued diligent in many things, but now much more diligent, vpon the great confidence which I haue in you. 2 Corinthians 8:22 (KJV) And it was Titus, that delivered the same, that also bore the same letters, which I sent by the... - [2 Corinthians 8:21](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-21/39340/): “Providing for honest things, not only in the sight of the Lord, but also in the sight of men.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing the topic of the collection that he was organizing for the poor saints... - [2 Corinthians 8:20](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-20/39339/): “Avoiding this, that no man should blame us in this abundance which is administered by us.” Context:To understand the verse better, it’s important to consider the context of the entire passage. In this chapter, the Apostle Paul is discussing the collection of funds for the poor believers in Jerusalem. He commends the churches of Macedonia... - [2 Corinthians 8:19](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-19/39338/): “And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this... - [2 Corinthians 8:18](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-18/39337/): “AND we have sent with him the brother, whose praise is in the gospel throughout all the churches.” Context:Before delving into 2 Corinthians 8:18, it’s important to understand the context of the passage. The Apostle Paul is writing to the Corinthian church regarding the collection he was organizing for the poor Christians in Jerusalem. In... - [2 Corinthians 8:17](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-17/39336/): “For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.” 2 Corinthians 8:17 (KJV) states: This verse is part of a larger passage in which the Apostle Paul is addressing the Corinthian church about the collection he was organizing for the needy Christians in Jerusalem. In this... - [2 Corinthians 8:16](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-16/39335/): “But thanks be to God, which put the same earnest care into the heart of Titus for you.” Certainly! Here’s a Bible study on Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular section, Paul is addressing the topic of giving and the collection... - [2 Corinthians 8:15](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-15/39334/): “As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” Context:Here is a Bible study on 2 Corinthians 8:15 (KJV) states, “As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” This verse... - [2 Corinthians 8:14](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-14/39333/): But by an equalitie: that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want, that there may be equalitie, 2 Corinthians 8:14 (KJV) But by an equality, that now at this time your abundance may be a supply for their... - [2 Corinthians 8:13](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-13/39332/): “For I mean not that other men be eased, and ye burdened.” Context:To fully understand a verse, it’s important to consider the context. The Apostle Paul wrote the book of 2 Corinthians to address various issues in the church at Corinth. In this particular section, Paul is discussing the collection he was organizing among the... - [2 Corinthians 8:12](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-12/39331/): “For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.” Context:Certainly! Let’s delve into the Bible verse you mentioned, 2 Corinthians 8:12, in the King James Version: In this verse, the apostle Paul is addressing the Corinthians’ eagerness to contribute... - [2 Corinthians 8:2](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-2/39321/): How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie. 2 Corinthians 8:2 (KJV) Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In the chapters that address the collection for the poor... - [2 Corinthians 7:16](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-16/39444/) - [2 Corinthians 8:11](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-11/39330/): “Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.” Context:To understand this verse better, it is essential to consider the context in which it was written. The Apostle Paul is addressing the Corinthians regarding a collection... - [2 Corinthians 8:10](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-10/39329/): “And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. This specific passage is part of a larger section in which... - [2 Corinthians 8:1](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-1/39320/): “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing the subject of giving and generosity, specifically highlighting the example of the churches in... - [2 Corinthians 7:9](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-9/39312/): “Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.” Historical Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul... - [2 Corinthians 7:8](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-8/39311/): “For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.” Certainly! Here is a Bible study on orinthians 7:8 (KJV) says, “For though I made you sorry with a letter,... - [2 Corinthians 7:7](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-7/39310/): And not by his comming onely, but by the consolation wherewith hee was comforted in you, when he told vs your earnest desire, your mourning, your feruent minde toward me, so that I reioyced the more. 2 Corinthians 7:7 (KJV) This verse is part of the second letter that the apostle Paul wrote to the... - [2 Corinthians 7:6](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-6/39309/): “Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is expressing his joy and gratitude for the comfort that God provided through the arrival of Titus, his... - [2 Corinthians 7:5](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-5/39308/): “For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.” Context:To understand the verse better, it’s important to consider the context of the passage. The Apostle Paul wrote the second letter to the Corinthians, addressing various issues in the church... - [2 Corinthians 7:4](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-4/39307/): “Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.” 1. Context: The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. This particular verse is found in the midst of Paul’s second letter... - [2 Corinthians 7:3](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-3/39306/): “I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.” Context:To understand the verse better, it is important to consider the context in which it was written. The Apostle Paul wrote the book of 2 Corinthians as a letter to the... - [2 Corinthians 7:2](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-2/39305/): “Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.” Historical Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this letter, Paul addresses various issues concerning his apostolic authority, the challenges he faced, and his relationship with the Corinthians.... - [2 Corinthians 7:15](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-15/39318/): And his inward affection is more aboundant toward you, whilest he remembreth the obedience of you all, how with feare and trembling you receiued him. 2 Corinthians 7:15 (KJV) Second Corinthians is a letter written by the apostle Paul to the church in Corinth. In this section Paul is responding to the Corinthians’ reception of... - [2 Corinthians 7:14](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-14/39317/): “For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.” - [Revelation 16:7](https://biblicaltheology.org.uk/revelation-16/revelation-16-7/41380/): “And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.” Context:The book of Revelation is a prophetic vision given to the apostle John while he was exiled on the island of Patmos. It unveils future events and the ultimate victory of God over evil. Chapter... - [Revelation 17:5](https://biblicaltheology.org.uk/revelation-17/revelation-17-5/41399/): “And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.” This verse is part of a larger passage in the Book of Revelation that describes the vision of the apostle John regarding the judgment of the great prostitute, referred to as “Babylon the Great.”... - [Revelation 17:4](https://biblicaltheology.org.uk/revelation-17/revelation-17-4/41398/): “And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication.” Context:The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of... - [Revelation 17:3](https://biblicaltheology.org.uk/revelation-17/revelation-17-3/41397/): “So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.” Context of Revelation 17:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It reveals the... - [Revelation 17:1](https://biblicaltheology.org.uk/revelation-17/revelation-17-1/41395/): “And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the Apostle John. It... - [Revelation 17:6](https://biblicaltheology.org.uk/revelation-17/revelation-17-6/41400/): “And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.” This verse is part of a larger passage in the book of Revelation that describes the vision of John, the apostle, as he sees... - [Revelation 18:7](https://biblicaltheology.org.uk/revelation-18/revelation-18-7/41419/): “How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.” This verse is part of the passage describing the judgment and destruction of Babylon, the great city, in the book... - [Revelation 18:6](https://biblicaltheology.org.uk/revelation-18/revelation-18-6/41418/): “Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.” This verse is part of the prophecy found in the book of Revelation, specifically in chapter 18, which depicts the fall of Babylon, a symbolic representation of a... - [Revelation 18:5](https://biblicaltheology.org.uk/revelation-18/revelation-18-5/41417/) - [Revelation 18:3](https://biblicaltheology.org.uk/revelation-18/revelation-18-3/41415/): “For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.” Revelation 18 is part of the book of Revelation, which is a prophetic and highly... - [Revelation 18:2](https://biblicaltheology.org.uk/revelation-18/revelation-18-2/41414/): “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” Context:The book of Revelation is the last book of the New Testament and is attributed to... - [Revelation 18:1](https://biblicaltheology.org.uk/revelation-18/revelation-18-1/41413/): “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.” Context:The book of Revelation was written by the apostle John while he was exiled on the island of Patmos. It is a prophetic book filled with symbolic language, visions, and messages to... - [Revelation 17:18](https://biblicaltheology.org.uk/revelation-17/revelation-17-18/41412/): “And the woman which thou sawest is that great city, which reigneth over the kings of the earth.” This verse is part of a larger passage in the book of Revelation that describes a vision given to the apostle John regarding the judgment of a great prostitute known as Babylon the Great. The angel who... - [Revelation 17:16](https://biblicaltheology.org.uk/revelation-17/revelation-17-16/41410/): “And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains visions and prophecies about the... - [Revelation 17:15](https://biblicaltheology.org.uk/revelation-17/revelation-17-15/41409/): “And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” Revelation 17 is a highly symbolic chapter that describes the vision of the great harlot, Babylon the Great, and the beast she rides upon. In verse 15, one of the angels who had... - [Revelation 17:12](https://biblicaltheology.org.uk/revelation-17/revelation-17-12/41406/): “And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.” Context:The book of Revelation is a highly symbolic and apocalyptic book that contains visions and prophecies given to the Apostle John. In this particular chapter (Chapter 17), John... - [Revelation 17:9](https://biblicaltheology.org.uk/revelation-17/revelation-17-9/41403/): “And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.” Context:The seven heads are seven mountains, on which the woman sitteth. Revelation 17:9 (KJV) This verse is part of the broader context of Revelation 17, where the apostle John receives a vision concerning the judgment and... - [Revelation 17:8](https://biblicaltheology.org.uk/revelation-17/revelation-17-8/41402/) - [Revelation 17:7](https://biblicaltheology.org.uk/revelation-17/revelation-17-7/41401/): “And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.” Context:The book of Revelation is a prophetic and symbolic book, often using vivid imagery and symbolism to convey its message. In... - [Revelation 18:20](https://biblicaltheology.org.uk/revelation-18/revelation-18-20/41432/): “Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.” Context:Revelation is a book of prophecy written by the apostle John while he was exiled on the island of Patmos. The book contains a series of visions that reveal God’s plan for the end times and the... - [Revelation 18:19](https://biblicaltheology.org.uk/revelation-18/revelation-18-19/41431/): “And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.” Context:To understand the significance of Revelation 18:19, it’s important to have some context... - [Revelation 18:18](https://biblicaltheology.org.uk/revelation-18/revelation-18-18/41430/): “And cried when they saw the smoke of her burning, saying, What city is like unto this great city!” Context:The book of Revelation is a prophetic book written by the apostle John. It contains a series of visions and revelations given to John by Jesus Christ concerning the end times and the ultimate triumph of... - [Revelation 18:17](https://biblicaltheology.org.uk/revelation-18/revelation-18-17/41429/): “For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,” Revelation 18:17 is part of the vision that the apostle John received on the island of Patmos, where he was shown the judgment... - [Revelation 18:16](https://biblicaltheology.org.uk/revelation-18/revelation-18-16/41428/): “And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!” Revelation 18:16 is part of the larger passage that describes the fall of Babylon, which is symbolically portrayed as a great city in the book of Revelation. To understand... - [Revelation 18:14](https://biblicaltheology.org.uk/revelation-18/revelation-18-14/41426/): “And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.” Context:This verse is part of the description of the fall of Babylon, a symbol used in the book of Revelation to represent... - [Revelation 18:13](https://biblicaltheology.org.uk/revelation-18/revelation-18-13/41425/): “And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.” Context:The book of Revelation is a prophetic book written by the Apostle John while he was exiled on the island of Patmos. It contains... - [Revelation 18:11](https://biblicaltheology.org.uk/revelation-18/revelation-18-11/41423/): “And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more.” Context:The book of Revelation is a prophetic book that reveals the final events and the ultimate victory of Jesus Christ. In this particular verse, it is describing the lament of the merchants over the destruction... - [Revelation 18:10](https://biblicaltheology.org.uk/revelation-18/revelation-18-10/41422/): “Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.” This verse is part of the description of the fall of Babylon, which is portrayed as a symbolic representation of a corrupt and worldly system that opposes God... - [Revelation 18:9](https://biblicaltheology.org.uk/revelation-18/revelation-18-9/41421/): “And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning.” This verse is a part of the larger context of the book of Revelation, which is the last book of the Bible and contains... - [Revelation 18:8](https://biblicaltheology.org.uk/revelation-18/revelation-18-8/41420/): “Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.” Context:This verse is part of the description of the judgment and destruction of Babylon, a symbolic representation of the world’s system and its rebellion against... - [Revelation 18:24](https://biblicaltheology.org.uk/revelation-18/revelation-18-24/41535/): “And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.” This verse is part of a larger passage describing the judgment and downfall of Babylon, which is a symbolic representation of a great and corrupt city. The book of Revelation is highly symbolic and... - [Revelation 19:13](https://biblicaltheology.org.uk/revelation-19/revelation-19-13/41449/): “And he was clothed with a vesture dipped in blood: and his name is called The Word of God.” Revelation 19:13: is part of a vision that the apostle John had while exiled on the island of Patmos. In this chapter, John sees a vision of the triumphant return of Jesus Christ, who is depicted... - [Revelation 19:12](https://biblicaltheology.org.uk/revelation-19/revelation-19-12/41448/): “His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.” Revelation 19:12 is part of a larger passage that describes the vision of the second coming of Jesus Christ, also known as the Apocalypse or the Revelation.... - [Revelation 19:11](https://biblicaltheology.org.uk/revelation-19/revelation-19-11/41447/): “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.” Context of Revelation:The book of Revelation is the last book in the New Testament, and it is a highly symbolic and apocalyptic work written by... - [Revelation 19:8](https://biblicaltheology.org.uk/revelation-19/revelation-19-8/41444/) - [Revelation 19:6](https://biblicaltheology.org.uk/revelation-19/revelation-19-6/41442/): “And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.” This verse is part of the larger context of the book of Revelation, which is the last book of the New... - [Revelation 19:5](https://biblicaltheology.org.uk/revelation-19/revelation-19-5/41441/): “And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.” Context:The book of Revelation, written by the apostle John, is a prophetic vision that unveils future events related to the end times and the return of Jesus Christ. In Revelation... - [Revelation 19:4](https://biblicaltheology.org.uk/revelation-19/revelation-19-4/41440/): “And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.” Revelation 19:4 is part of a larger passage that describes the scene in heaven after the fall of Babylon, the great harlot, as depicted in Revelation 18. In this verse, we see... - [Revelation 19:3](https://biblicaltheology.org.uk/revelation-19/revelation-19-3/41439/): “And again they said, Alleluia. And her smoke rose up forever and ever.” Context:This verse is part of the description of a scene in the book of Revelation where the apostle John is given a vision of the heavenly worship and the judgment of God upon the wicked. In this particular verse, a great multitude... - [Revelation 19:2](https://biblicaltheology.org.uk/revelation-19/revelation-19-2/41438/): “For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.” Context of Revelation:The book of Revelation is the last book of the Bible and contains apocalyptic visions and messages from Jesus Christ... - [Revelation 18:23](https://biblicaltheology.org.uk/revelation-18/revelation-18-23/41435/) - [Revelation 18:22](https://biblicaltheology.org.uk/revelation-18/revelation-18-22/41434/): “And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee.” Context:The book of Revelation... - [Revelation 20:11](https://biblicaltheology.org.uk/revelation-20/revelation-20-11/41468/): “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.” The Great White Throne:The verse begins by mentioning a “great white throne.” This throne represents the judgment seat of God, where all individuals who... - [Revelation 20:7](https://biblicaltheology.org.uk/revelation-20/revelation-20-7/41464/): “And when the thousand years are expired, Satan shall be loosed out of his prison.” Context:The book of Revelation is a highly symbolic and prophetic book that reveals the events leading up to the return of Jesus Christ and the establishment of His kingdom. In Revelation 20, the chapter focuses on the millennial reign of... - [Revelation 20:5](https://biblicaltheology.org.uk/revelation-20/revelation-20-5/41462/): “But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.” Context of Revelation 20:5: Revelation 20 describes a series of events that occur during the end times, often referred to as the millennial period or the thousand-year reign of Christ. This chapter introduces the binding... - [Revelation 20:4](https://biblicaltheology.org.uk/revelation-20/revelation-20-4/41461/): “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or... - [Revelation 20:1](https://biblicaltheology.org.uk/revelation-20/revelation-20-1/41458/): “And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains visions and prophecies about the end times, the final judgement, and the establishment of... - [Revelation 19:21](https://biblicaltheology.org.uk/revelation-19/revelation-19-21/41457/): “And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.” Context:The book of Revelation is a prophetic book written by the apostle John. It unveils future events and provides a glimpse into the culmination... - [Revelation 19:19](https://biblicaltheology.org.uk/revelation-19/revelation-19-19/41455/): “And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.” Context:Revelation is a book of prophecy written by the Apostle John while he was exiled on the island of Patmos. It contains a series of... - [Revelation 19:18](https://biblicaltheology.org.uk/revelation-19/revelation-19-18/41454/): “That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.” Contextual Setting: Revelation 19 describes the climactic return of Christ... - [Revelation 19:17](https://biblicaltheology.org.uk/revelation-19/revelation-19-17/41453/): “And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;” Context:The book of Revelation is a prophetic and symbolic book written by the apostle John... - [Revelation 19:16](https://biblicaltheology.org.uk/revelation-19/revelation-19-16/41452/): “And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.” Context of Revelation 19:16: Revelation is the last book of the Bible and is known for its apocalyptic imagery and symbolic language. In this chapter, we find the description of the triumphal return of Jesus... - [Revelation 19:15](https://biblicaltheology.org.uk/revelation-19/revelation-19-15/41451/): “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.” Context:The book of Revelation is a prophetic book written by the apostle John while he... - [Revelation 21:11](https://biblicaltheology.org.uk/revelation-21/revelation-21-11/41483/): “Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal.” Revelation 21:11: is part of a larger passage that describes the vision of the new Jerusalem, which is the holy city that comes down from heaven. In this verse, the focus is... - [Revelation 21:10](https://biblicaltheology.org.uk/revelation-21/revelation-21-10/41482/): “And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God.” Context:Revelation is a book of prophecy written by the apostle John under the inspiration of the Holy Spirit. It contains visions and symbolic language that describe... - [Revelation 21:9](https://biblicaltheology.org.uk/revelation-21/revelation-21-9/41481/): “And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.” Context and Background:The book of Revelation, written by the apostle John, is a prophetic vision that provides a... - [Revelation 21:8](https://biblicaltheology.org.uk/revelation-21/revelation-21-8/41480/): “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” This verse is found in the book of Revelation, which is the last book of the Bible and... - [Revelation 21:7](https://biblicaltheology.org.uk/revelation-21/revelation-21-7/41479/): “He that overcometh shall inherit all things; and I will be his God, and he shall be my son.” Context:The book of Revelation is a prophetic book written by the Apostle John while he was exiled on the island of Patmos. It contains visions and messages given to him by Jesus Christ, revealing the future... - [Revelation 21:6](https://biblicaltheology.org.uk/revelation-21/revelation-21-6/41478/): “And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.” Context:The book of Revelation is the last book of the Bible and contains visions and prophecies given to the apostle... - [Revelation 21:4](https://biblicaltheology.org.uk/revelation-21/revelation-21-4/41476/): “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” This verse comes from the Book of Revelation, which is the final book in the New Testament. It is a... - [Revelation 21:3](https://biblicaltheology.org.uk/revelation-21/revelation-21-3/41475/): “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” Context:The book of Revelation is a prophetic book filled with symbolic language and visions... - [Revelation 21:2](https://biblicaltheology.org.uk/revelation-21/revelation-21-2/41474/): “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” This verse is part of the visionary description of the new heaven and the new earth as revealed to the apostle John in the book of Revelation. Let’s explore its key... - [Revelation 21:1](https://biblicaltheology.org.uk/revelation-21/revelation-21-1/41473/): “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.” Context and Background: The book of Revelation, written by the apostle John, is a prophetic vision given to him while he was exiled on the island of Patmos.... - [Revelation 20:12](https://biblicaltheology.org.uk/revelation-20/revelation-20-12/41469/): “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” Context of Revelation 20:12: Revelation 20:12 is part of... - [Revelation 22:2](https://biblicaltheology.org.uk/revelation-22/revelation-22-2/41501/): “In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” Context: The book of Revelation, written by the apostle... - [Revelation 22:1](https://biblicaltheology.org.uk/revelation-22/revelation-22-1/41500/): “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” Contextual Overview: Revelation 22 opens with a continuation of the vision of the New Jerusalem (from chapter 21). John is shown a vivid picture of the eternal state — a... - [Revelation 21:27](https://biblicaltheology.org.uk/revelation-21/revelation-21-27/41499/): “And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.” Contextual Overview: Revelation 21 presents the New Heaven and New Earth, focusing on the New Jerusalem, the eternal dwelling of God with His... - [Revelation 21:25](https://biblicaltheology.org.uk/revelation-21/revelation-21-25/41497/): “And the gates of it shall not be shut at all by day: for there shall be no night there.” This verse is part of the description of the New Jerusalem, the holy city, as depicted in the book of Revelation. It provides a glimpse into the eternal state of the redeemed and the glorious... - [Revelation 21:24](https://biblicaltheology.org.uk/revelation-21/revelation-21-24/41496/): “And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.” Revelation is the last book of the Bible, often referred to as the book of Revelation or the Apocalypse. It was written by the apostle John... - [Revelation 21:23](https://biblicaltheology.org.uk/revelation-21/revelation-21-23/41495/): “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.” Context:In Revelation 21, John describes the new Jerusalem coming down from heaven, prepared as a bride adorned for her husband. This city is... - [Revelation 21:21](https://biblicaltheology.org.uk/revelation-21/revelation-21-21/41493/): “And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.” Context:The book of Revelation is the last book of the Bible and contains apocalyptic visions received by the apostle John. In this particular verse, John describes the... - [Revelation 21:19](https://biblicaltheology.org.uk/revelation-21/revelation-21-19/41491/): “And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald.” In this verse, the apostle John is describing the heavenly city, the New Jerusalem, which is coming down from heaven. He focuses... - [Revelation 21:18](https://biblicaltheology.org.uk/revelation-21/revelation-21-18/41490/): “And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.” Revelation 21:18 is part of the description of the New Jerusalem, the holy city that John sees coming down from heaven in his vision of the end times. This verse specifically focuses on the... - [Revelation 21:16](https://biblicaltheology.org.uk/revelation-21/revelation-21-16/41488/): “And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.” Context: The book of Revelation is the last book of the Bible and contains a series of visions... - [Revelation 21:14](https://biblicaltheology.org.uk/revelation-21/revelation-21-14/41486/): “And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.” Revelation 21:14 is part of the description of the New Jerusalem, the holy city that John sees in a vision towards the end of the book of Revelation. In this verse, the focus is... - [Revelation 21:12](https://biblicaltheology.org.uk/revelation-21/revelation-21-12/41484/): “And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.” Revelation 21:12: is part of the vision that the apostle John received on the island of Patmos. In this vision, John... - [Revelation 22:15](https://biblicaltheology.org.uk/revelation-22/revelation-22-15/41514/): “For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” Context:The book of Revelation is the final book of the Bible and contains a series of visions and prophecies given to the Apostle John. It primarily deals with the end times, the second coming of Christ,... - [Revelation 22:14](https://biblicaltheology.org.uk/revelation-22/revelation-22-14/41513/): “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Context of Revelation:The Book of Revelation is a highly symbolic and prophetic book that reveals the future events concerning the return of Jesus Christ and the establishment of... - [Revelation 22:13](https://biblicaltheology.org.uk/revelation-22/revelation-22-13/41512/): “I am Alpha and Omega, the beginning and the end, the first and the last.” This verse is part of the closing chapter of the book of Revelation, which is the final book of the Bible. The book of Revelation contains a series of visions and prophecies that were given to the Apostle John while... - [Revelation 22:12](https://biblicaltheology.org.uk/revelation-22/revelation-22-12/41511/): “And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” Context:The book of Revelation is the final book in the New Testament and contains a series of visions given to the Apostle John while he was exiled on the island of Patmos. Revelation reveals... - [Revelation 22:11](https://biblicaltheology.org.uk/revelation-22/revelation-22-11/41510/): “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” This verse is found at the conclusion of the book of Revelation, which is the last... - [Revelation 22:10](https://biblicaltheology.org.uk/revelation-22/revelation-22-10/41509/): “And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.” Context:To better understand this verse, let’s consider its context. The Book of Revelation is a highly symbolic and prophetic book written by the apostle John while he was exiled on the island of Patmos.... - [Revelation 22:9](https://biblicaltheology.org.uk/revelation-22/revelation-22-9/41508/): “Then saith he unto me, See thou do it not: for I am thy fellow servant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.” This verse occurs near the end of the book of Revelation, which is the final book of the Bible and contains... - [Revelation 22:7](https://biblicaltheology.org.uk/revelation-22/revelation-22-7/41506/): “Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.” This verse is found in the concluding chapter of the book of Revelation, the final book of the Bible. It is part of the epilogue, where Jesus is revealing His final words and promises to His people. The... - [Revelation 22:6](https://biblicaltheology.org.uk/revelation-22/revelation-22-6/41505/): “And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.” Revelation 22:6 concludes the final chapter of the Book of Revelation, which is the last book of the Bible. This verse... - [Revelation 22:5](https://biblicaltheology.org.uk/revelation-22/revelation-22-5/41504/): “And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.” Context:The book of Revelation, written by the apostle John, is a prophetic vision concerning the end times and the ultimate triumph of God.... - [Revelation 22:4](https://biblicaltheology.org.uk/revelation-22/revelation-22-4/41503/): “And they shall see his face; and his name shall be in their foreheads.” Context:The book of Revelation is a prophetic and symbolic book, often difficult to interpret. It was written by the apostle John while he was exiled on the island of Patmos. In this final chapter, John is describing the New Jerusalem, the... - [Revelation 22:3](https://biblicaltheology.org.uk/revelation-22/revelation-22-3/41502/): “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him.” Context:The book of Revelation is the last book of the Bible and contains apocalyptic visions received by the Apostle John. It reveals the culmination of God’s plan for the... - [Revelation 22:21](https://biblicaltheology.org.uk/revelation-22/revelation-22-21/41520/): “The grace of our Lord Jesus Christ be with you all. Amen.” Context:The book of Revelation is the last book in the Bible, written by the apostle John. It contains visions and prophecies about the future, particularly concerning the second coming of Jesus Christ and the ultimate triumph of God’s kingdom. The Grace of Our... - [Revelation 22:20](https://biblicaltheology.org.uk/revelation-22/revelation-22-20/41519/): “He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.” Revelation 22:20 is the final verse of the Book of Revelation, which is the last book of the New Testament in the Bible. It concludes the apocalyptic vision given to the apostle John on the island of Patmos. This... - [Revelation 22:19](https://biblicaltheology.org.uk/revelation-22/revelation-22-19/41518/): “And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Revelation 22:19 is found in the last chapter of the book... - [Revelation 22:17](https://biblicaltheology.org.uk/revelation-22/revelation-22-17/41516/): “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Context:The book of Revelation is the final book of the Bible and contains a vision given to the Apostle John about the... - [Revelation 22:16](https://biblicaltheology.org.uk/revelation-22/revelation-22-16/41515/): “I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.” Context:To understand the verse better, it’s essential to consider its context within the book of Revelation. The book of Revelation was written by the apostle... - [Hebrews 2:13](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-13/40398/): “And again, I will put my trust in him. And again, Behold I and the children which God hath given me.” Context and Background:The book of Hebrews was written by an unknown author, often attributed to the apostle Paul, although it is not definitively proven. The letter was addressed to Jewish Christians who were facing... - [Philippians 4:16](https://biblicaltheology.org.uk/philippians-4/philippians-4-16/39855/): “For even in Thessalonica ye sent once and again unto my necessity.” Historical and Contextual Background:The book of Philippians was written by the Apostle Paul to the church in Philippi, a city in Macedonia. Paul wrote this letter while he was imprisoned, likely in Rome. The purpose of the letter was to thank the Philippians... - [Philippians 3:1](https://biblicaltheology.org.uk/philippians-3/philippians-3-1/39819/): “Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.” This verse is found in the New Testament book of Philippians, which was written by the apostle Paul. The letter of Philippians is often referred to as one of... - [Philippians 2:19](https://biblicaltheology.org.uk/philippians-2/philippians-2-19/39807/): “But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.” This verse is found in the book of Philippians, which was written by the Apostle Paul while he was imprisoned. In this particular verse, Paul expresses his confidence in... - [Matthew 1:14](https://biblicaltheology.org.uk/matthew-1/matthew-1-14/33504/): “Matthew 1:14 (KJV)” Bible Study: And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;   - [Matthew 1:7](https://biblicaltheology.org.uk/matthew-1/matthew-1-7/33497/): “And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa.” Context:And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; Matthew 1:7 (KJV) In this verse, we encounter a section of the genealogy of Jesus, which highlights the succession of fathers from Solomon to Asa. Understanding the broader context of this... - [Matthew 1:3](https://biblicaltheology.org.uk/matthew-1/matthew-1-3/33493/): “And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram.” Context:Matthew 1:1-17 presents the genealogy of Jesus Christ, tracing His lineage back to Abraham. This genealogy is divided into three sections:from Abraham to David, from David to the Babylonian exile, and from the exile to Jesus. Matthew’s purpose is... - [Judges 20:10](https://biblicaltheology.org.uk/judges-20/judges-20-10/16688/): “And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in... - [Judges 20:9](https://biblicaltheology.org.uk/judges-20/judges-20-9/16687/): But now, this shall bee the thing which we will doe to Gibeah, we will goe vp by lot against it: Judges 20:9 (KJV) The book of Judges is part of the Old Testament and tells the story of Israel during the time of the judges, after they entered the Promised Land. The period of... - [Judges 20:8](https://biblicaltheology.org.uk/judges-20/judges-20-8/16686/): “And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.” Context:The book of Judges describes a period of time in Israel’s history when they were governed by judges. During this time, the Israelites often fell into... - [Judges 20:7](https://biblicaltheology.org.uk/judges-20/judges-20-7/16685/): Behold, ye are all children of Israel, giue here your aduise and counsell. Judges 20:7 (KJV) The book of Judges records the era after Joshua’s leadership, when Israel was ruled by a succession of judges. During this period the nation repeatedly turned away from God, suffered the consequences of disobedience, and was repeatedly called back... - [Judges 20:6](https://biblicaltheology.org.uk/judges-20/judges-20-6/16684/): “And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.” Context:Judges 20:6 is part of a larger narrative that describes the events leading up to the civil war between the tribe of Benjamin and... - [Judges 20:5](https://biblicaltheology.org.uk/judges-20/judges-20-5/16683/): “And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.” Context:The book of Judges is set in a period of Israel’s history after the death of Joshua when the Israelites had... - [Judges 20:4](https://biblicaltheology.org.uk/judges-20/judges-20-4/16682/): “And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.” Context:The book of Judges records the period of Israel’s history after the death of Joshua when the Israelites were led by a series of judges. During this... - [Judges 20:3](https://biblicaltheology.org.uk/judges-20/judges-20-3/16681/): “And the children of Benjamin heard that the children of Israel were gone up to Mizpeh. Then said the children of Israel, Tell us, how was this wickedness?” Context:The book of Judges is set in a period of Israel’s history after they had settled in the Promised Land. The Israelites were governed by judges who... - [Judges 20:2](https://biblicaltheology.org.uk/judges-20/judges-20-2/16680/): “And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.” Historical Context: The book of Judges recounts a tumultuous period in Israel’s history when they were led by a series of judges, who acted... - [Judges 20:1](https://biblicaltheology.org.uk/judges-20/judges-20-1/16679/): Then all the children of Israel went out, and the Congregation was gathered together as one man, from Dan euen to Beer-sheba, with the land of Gilead, vnto the Lord in Mizpeh. Judges 20:1 (KJV) This verse is situated in the book of Judges, which describes a period of Israel’s history after they settled in... - [Judges 19:30](https://biblicaltheology.org.uk/judges-19/judges-19-30/16678/): And it was so that all that saw it, said, There was no such deed done nor seene, from the day that the children of Israel came vp out of the land of Egypt, vnto this day: consider of it, take aduise, and speake your mindes. Judges 19:30 (KJV) The quoted verse concludes the account... - [Judges 19:29](https://biblicaltheology.org.uk/judges-19/judges-19-29/16677/): "And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel." Judges 19:29 is a verse that comes at the end of a harrowing and disturbing account found in... - [Judges 19:28](https://biblicaltheology.org.uk/judges-19/judges-19-28/16676/): And he said vnto her, Up, and let vs be going. But none answered: then the man tooke her vp vpon an asse, and the man rose vp, and gate him vnto his place. Judges 19:28 (KJV) The passage comes from the book of Judges, which tells the story of Israel after the death of... - [Judges 19:27](https://biblicaltheology.org.uk/judges-19/judges-19-27/16675/): “Then when her lord arose in the morning, and opened the doors of the house, and went out to go his way, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.” Context:The book of Judges describes a period of Israel’s history characterised by... - [Judges 19:26](https://biblicaltheology.org.uk/judges-19/judges-19-26/16674/): Then came the woman in the dawning of the day, and fell downe at the doore of the mans house, where her lord was, till it was light. Judges 19:26 (KJV) The book of Judges records Israel’s turbulent period between the conquest under Joshua and the establishment of the monarchy. During these years the nation... - [Judges 19:25](https://biblicaltheology.org.uk/judges-19/judges-19-25/16673/): “But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.” In order to understand the significance of this verse, it is... - [Judges 19:24](https://biblicaltheology.org.uk/judges-19/judges-19-24/16672/): Behold, here is my daughter, a maiden, and his concubine, them I wil bring out now, and humble yee them, and doe with them what seemeth good vnto you: but vnto this man doe not so vile a thing. Judges 19:24 (KJV) Context: The book of Judges records Israel’s transition from Joshua’s leadership to the... - [Judges 19:23](https://biblicaltheology.org.uk/judges-19/judges-19-23/16671/): And the man, the master of the house, went out vnto them, and said vnto them, Nay my brethren, nay, I pray you doe not so wickedly; seeing that this man is come into mine house, doe not this folly. Judges 19:23 (KJV) Context: The book of Judges recounts a period in Israel’s history when... - [Judges 19:22](https://biblicaltheology.org.uk/judges-19/judges-19-22/16670/): Now as they were making their hearts merrie, behold, the men of the citie, certaine sonnes of Belial, beset the house round about, and beat at the doore, and spake to the master of the house, the olde man, saying; Bring foorth the man that came into thine house, that we may know him. Judges... - [Judges 19:21](https://biblicaltheology.org.uk/judges-19/judges-19-21/16669/): “So he brought him into his house and gave provender unto the asses: and they washed their feet, and did eat and drink.” This verse occurs within the broader context of Judges 19, which tells the story of a Levite who was travelling with his concubine through the region of Benjamin. They found themselves in... - [Judges 19:20](https://biblicaltheology.org.uk/judges-19/judges-19-20/16668/): And the olde man said, Peace be with thee; howsoeuer, let all thy wants lie vpon me; only lodge not in the street. Judges 19:20 (KJV) Context: The book of Judges is a historical account of Israel after the death of Joshua, when the people of Israel were governed by various judges. Judges 19 tells... - [Judges 19:19](https://biblicaltheology.org.uk/judges-19/judges-19-19/16667/): “And yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of anything.” This verse is part of a larger narrative found in Judges 19. The chapter begins... - [Judges 19:18](https://biblicaltheology.org.uk/judges-19/judges-19-18/16666/): “And he said unto him, We are passing from Bethlehemjudah toward the side of mount Ephraim; from thence am I: and I went to Bethlehemjudah, but I am now going to the house of the LORD; and there is no man that receiveth me to house.” This verse is found within the context of a... - [Judges 19:17](https://biblicaltheology.org.uk/judges-19/judges-19-17/16665/): "And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou?" Historical Context:The book of Judges is set during a tumultuous period in Israel’s history when they were ruled by judges, who were charismatic leaders... - [Judges 19:16](https://biblicaltheology.org.uk/judges-19/judges-19-16/16664/): “Behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites.” Context:The book of Judges is set during a period of Israel’s history when they were governed by a series of judges.... - [Judges 19:15](https://biblicaltheology.org.uk/judges-19/judges-19-15/16663/): “And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging” Context:The book of Judges chronicles a period in Israel’s history when they were governed... - [Judges 19:14](https://biblicaltheology.org.uk/judges-19/judges-19-14/16662/): “And they passed on and went their way; and the sun went down upon them when they were by Gibeah, which belongeth to Benjamin.” Context: The book of Judges is set in a time when the Israelites had settled in the Promised Land but were facing a cycle of disobedience, oppression, and deliverance. Judges 19... - [Judges 19:13](https://biblicaltheology.org.uk/judges-19/judges-19-13/16661/): And hee sayde vnto his seruant, Come, and let vs draw neere to one of these places to lodge all night, in Gibeah, or in Ramah. Judges 19:13 (KJV) The book of Judges is set during a period in Israel’s history when the nation had no central government and was led by a succession of... - [Judges 19:12](https://biblicaltheology.org.uk/judges-19/judges-19-12/16660/): And his master said vnto him, We will not turne aside hither into the citie of a stranger, that is not of the children of Israel, we will passe ouer to Gibeah. Judges 19:12 (KJV) Historical Context: The book of Judges is set in the period after the Israelites’ conquest of Canaan but before the... - [Judges 19:11](https://biblicaltheology.org.uk/judges-19/judges-19-11/16659/): And when they were by Iebus, the day was farre spent, and the seruant said vnto his master, Come, I pray thee, and let vs turne in into this citie of the Iebusites, and lodge in it. Judges 19:11 (KJV) This verse is part of a larger narrative found in Judges 19, which recounts a... - [Judges 19:10](https://biblicaltheology.org.uk/judges-19/judges-19-10/16658/): But the man would not tary that night, but he rose vp and departed, and came ouer against Iebus (which is Ierusalem:) and there were with him two asses sadled, his concubine also was with him. Judges 19:10 (KJV) Context and Background: The book of Judges is set in a period of Israel’s history after... - [Judges 19:9](https://biblicaltheology.org.uk/judges-19/judges-19-9/16657/): And when the man rose vp to depart, hee and his concubine, and his seruant; his father in law, the damsels father, said vnto him, Behold, now the day draweth towardes euening, I pray you tarie all night: behold, the day groweth to an ende, lodge heere, that thine heart may be merrie; and to... - [Judges 19:8](https://biblicaltheology.org.uk/judges-19/judges-19-8/16656/): And hee arose early in the morning on the fift day to depart, and the damosels father sayd, Comfort thine heart, I pray thee. And they taried vntill after noone, and they did eate both of them. Judges 19:8 (KJV) The passage quoted above is presented as a verbatim rendering of Judges 19:8 from the... - [Judges 19:7](https://biblicaltheology.org.uk/judges-19/judges-19-7/16655/): And when the man rose vp to depart, his father in law vrged him: therfore he lodged there againe. Judges 19:7 (KJV) In order to better understand the context and significance of this verse, let’s examine the surrounding verses and explore the key themes and lessons found in this passage. Context: The story of Judges... - [Judges 19:6](https://biblicaltheology.org.uk/judges-19/judges-19-6/16654/): And they sate downe, and did eat and drinke both of them together: for the damosels father had saide vnto the man, Be content, I pray thee, and tary all night, and let thine heart be merrie. Judges 19:6 (KJV) The book of Judges records the period after Joshua’s leadership when Israel was ruled by... - [Judges 19:5](https://biblicaltheology.org.uk/judges-19/judges-19-5/16653/): And it came to passe on the fourth day, when they arose earely in the morning, that he rose vp to depart: and the damosels father saide vnto his sonne in lawe, Comfort thine heart with a morsell of bread, and afterward goe your way. Judges 19:5 (KJV) The book of Judges records Israel’s era... - [Judges 19:4](https://biblicaltheology.org.uk/judges-19/judges-19-4/16652/): And his father in law, the damosels father, reteined him, and hee abode with him three dayes: so they did eate and drinke, and lodged there. Judges 19:4 (KJV) The book of Judges is set in the period after Israel entered the Promised Land and before the monarchy was established. It records a time of... - [Judges 19:3](https://biblicaltheology.org.uk/judges-19/judges-19-3/16651/): And her husband arose, and went after her to speake friendly vnto her, and to bring her againe, hauing his seruant with him, and a couple of asses: and shee brought him into her fathers house, and when the father of the damsell saw him, he reioyced to meet him. Judges 19:3 (KJV) Context: The... - [Judges 19:2](https://biblicaltheology.org.uk/judges-19/judges-19-2/16650/):   “And his concubine played the whore against him, and went away from him unto her father’s house to Bethlehemjudah, and was there four whole months.” This verse is part of a larger narrative found in Judges 19, which recounts a tragic and disturbing incident involving an unnamed Levite, his concubine, and the people of... - [Judges 19:1](https://biblicaltheology.org.uk/judges-19/judges-19-1/16649/): “And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.” Context:The book of Judges is set during a time in Israel’s history when they had no centralised government... - [Judges 18:31](https://biblicaltheology.org.uk/judges-18/judges-18-31/16648/): And they set them vp Micahs grauen image, which hee made, all the time that the house of God was in Shiloh. Judges 18:31 (KJV) Historical Context: The Book of Judges is set in the period after the conquest of Canaan and before the establishment of the monarchy. During this time Israel was governed by... - [Judges 18:30](https://biblicaltheology.org.uk/judges-18/judges-18-30/16647/): And the children of Dan set vp the grauen image: and Ionathan the sonne of Gershom, the sonne of Manasseh, hee and his sonnes, were Priests to the tribe of Dan, vntill the day of the captiuitie of the land. Judges 18:30 (KJV) Context: The book of Judges describes a period of Israel’s history after... - [Judges 18:29](https://biblicaltheology.org.uk/judges-18/judges-18-29/16646/): And they called the name of the city, Dan, after the name of Dan their father, who was borne vnto Israel: howbeit the name of the citie was Laish at the first. Judges 18:29 (KJV) Context: The book of Judges chronicles the period of Israel’s history between the death of Joshua and the establishment of... - [Judges 18:28](https://biblicaltheology.org.uk/judges-18/judges-18-28/16645/): And there was no deliuerer, because it was farre from Zidon, and they had no businesse with any man: and it was in the valley that lieth by Beth-rehob, and they built a citie, and dwelt therein. Judges 18:28 (KJV) And there was no deliverer, because it was far from Zidon, and they had no... - [Judges 18:27](https://biblicaltheology.org.uk/judges-18/judges-18-27/16644/): “And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.” Context:The book of Judges describes a period in Israel’s history when... - [Judges 18:26](https://biblicaltheology.org.uk/judges-18/judges-18-26/16643/): "And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house." Historical Context:The book of Judges recounts a period in Israel’s history after they entered the Promised Land, when they were governed by various judges. This verse is part... - [Judges 18:25](https://biblicaltheology.org.uk/judges-18/judges-18-25/16642/): “And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household.” Context:The book of Judges is part of the historical books of the Old Testament. It describes a period in Israel’s history after... - [Judges 18:24](https://biblicaltheology.org.uk/judges-18/judges-18-24/16641/): “And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee?” Historical Context:The Book of Judges recounts the period of Israel’s history after they settled in the Promised Land,... - [Judges 18:23](https://biblicaltheology.org.uk/judges-18/judges-18-23/16640/): And they cried vnto the children of Dan: and they turned their faces, and said vnto Micah, What aileth thee, that thou commest with such a company? Judges 18:23 (KJV) The book of Judges records Israel’s era after Joshua’s death, a time when the nation lacked a central government and was led intermittently by judges... - [Judges 18:22](https://biblicaltheology.org.uk/judges-18/judges-18-22/16639/): And when they were a good way from the house of Micah, the men that were in the houses neere to Micahs house, were gathered together, and ouertooke the children of Dan. Judges 18:22 (KJV) The Book of Judges records Israel’s history after Joshua’s death, a time when the nation lacked a centralized government and... - [Judges 18:21](https://biblicaltheology.org.uk/judges-18/judges-18-21/16638/):   “So they turned and departed, and put the little ones and the cattle and the carriage before them.” Context:The Book of Judges describes a period in Israel’s history after the death of Joshua, when the people of Israel were governed by a series of judges. This verse is a part of the narrative about... - [Judges 18:20](https://biblicaltheology.org.uk/judges-18/judges-18-20/16637/): And the Priests heart was glad, and he tooke the Ephod, and the Teraphim, and the grauen image, and went in the middest of the people. Judges 18:20 (KJV) The book of Judges is set during a time when Israel was governed by judges raised up by God to deliver the people from oppression. In... - [Judges 18:19](https://biblicaltheology.org.uk/judges-18/judges-18-19/16636/): And they said vnto him, Hold thy peace, lay thine hand vpon thy mouth, and goe with vs, and bee to vs a father and a Priest: Is it better for thee to bee a Priest vnto the house of one man, or that thou be a Priest vnto a tribe and a family in... - [Judges 18:18](https://biblicaltheology.org.uk/judges-18/judges-18-18/16635/): And these went into Micahs house, and fetched the carued image, the Ephod, and the Teraphim, and the molten image: then said the Priest vnto them, What doe ye? Judges 18:18 (KJV) The Book of Judges describes a period after the Israelites’ conquest of Canaan when they were settling in the land. During this time,... - [Judges 18:17](https://biblicaltheology.org.uk/judges-18/judges-18-17/16634/): And the fiue men that went to spie out the land, went vp and came in thither, and tooke the grauen image, and the Ephod, and the Teraphim, and the molten image: and the Priest stood in the entring of the gate, with the sixe hundreth men that were appointed with weapons of warre. Judges... - [Judges 18:16](https://biblicaltheology.org.uk/judges-18/judges-18-16/16633/): “And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.” Context:The book of Judges is set in a time period after Joshua’s death, when the twelve tribes of Israel were settling in the Promised Land. The Israelites had been commanded... - [Judges 18:15](https://biblicaltheology.org.uk/judges-18/judges-18-15/16632/): "And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him." Context:The book of Judges describes a time in Israel’s history when they were governed by various judges who delivered them from oppressors. This verse is part of a larger narrative in... - [Judges 18:14](https://biblicaltheology.org.uk/judges-18/judges-18-14/16631/): Then answered the fiue men that went to spie out the countrey of Laish, and saide vnto their brethren, Doe ye know that there is in these houses an Ephod, and Teraphim, and a grauen image, and a molten image? Now therefore consider what ye haue to doe. Judges 18:14 (KJV) Historical Context: The book... - [Judges 18:13](https://biblicaltheology.org.uk/judges-18/judges-18-13/16630/): And they passed thence vnto mount Ephraim, and came vnto the house of Micah. Judges 18:13 (KJV) Context: The book of Judges records a turbulent period after the death of Joshua when the Israelites repeatedly fell into sin, endured oppression, and were rescued by judges raised up by God. Judges 18 is part of the... - [Judges 18:12](https://biblicaltheology.org.uk/judges-18/judges-18-12/16629/): And they went vp, and pitched in Kiriath-iearim, in Iudah: Wherefore they called that place Mahaneh-Dan, vnto this day: behold, it is behinde Kiriath-iearim. Judges 18:12 (KJV) Context: The Book of Judges recounts the period of Israel’s history between Joshua’s death and the establishment of the monarchy under King Saul. During this time, Israel was... - [Judges 18:11](https://biblicaltheology.org.uk/judges-18/judges-18-11/16628/): “And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.” This verse is part of the narrative found in the Book of Judges, which recounts the period of Israel’s history after Joshua’s leadership, during the time of the judges.... - [Judges 18:10](https://biblicaltheology.org.uk/judges-18/judges-18-10/16627/): When ye goe, ye shall come vnto a people secure, and to a large land: for God hath giuen it into your handes: a place where there is no want of any thing, that is in the earth. Judges 18:10 (KJV) The book of Judges takes place during the period of Israel’s history after they... - [Judges 18:9](https://biblicaltheology.org.uk/judges-18/judges-18-9/16626/): “And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.” Historical Context: The book of Judges takes place during the time when Israel had settled in... - [Judges 18:8](https://biblicaltheology.org.uk/judges-18/judges-18-8/16625/): “And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye?” Context:The book of Judges describes a period in Israel’s history when they were ruled by judges, who were raised up by God to deliver the Israelites from their oppressors. This verse is part of the narrative... - [Judges 18:7](https://biblicaltheology.org.uk/judges-18/judges-18-7/16624/): "Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had... - [Judges 18:6](https://biblicaltheology.org.uk/judges-18/judges-18-6/16623/): “And the priest said unto them, Go in peace: before the LORD is your way wherein ye go.” Context: The book of Judges describes a period in Israel’s history when they were ruled by judges, who were military and spiritual leaders raised up by God to deliver the Israelites from their oppressors. This verse is... - [Judges 18:5](https://biblicaltheology.org.uk/judges-18/judges-18-5/16622/): “And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.” Context: The book of Judges describes a period in Israel’s history when they were governed by a series of judges, who were raised up by God to deliver the Israelites... - [Judges 18:4](https://biblicaltheology.org.uk/judges-18/judges-18-4/16621/): “And he said unto them, Thus and thus dealeth Micah with me, and hath hired me, and I am his priest.” Context:The book of Judges describes a period of Israel’s history after the death of Joshua, when the Israelites were led by various judges who delivered them from oppression. In this particular passage, a group... - [Judges 18:3](https://biblicaltheology.org.uk/judges-18/judges-18-3/16620/): "When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here?" In order to understand this verse in its context, let’s explore the... - [Judges 18:2](https://biblicaltheology.org.uk/judges-18/judges-18-2/16619/): And the children of Dan sent of their family, fiue men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it, and they said vnto them, Goe, search the land: Who when they came to mount Ephraim, to the house of Micah, they lodged there.... - [Judges 18:1](https://biblicaltheology.org.uk/judges-18/judges-18-1/16618/): “In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel.” Historical Context:The book of Judges is set in a period of Israel’s history... - [Judges 17:13](https://biblicaltheology.org.uk/judges-17/judges-17-13/16617/): Then said Micah, Now know I that the Lord will doe me good, seeing I haue a Leuite to my Priest. Judges 17:13 (KJV) Historical Context: The Book of Judges is set in the period after the Israelites had entered the Promised Land but before the establishment of the monarchy. It was a time characterized... - [Judges 17:12](https://biblicaltheology.org.uk/judges-17/judges-17-12/16616/): "And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah." Context:The book of Judges is a historical account of the period in Israel’s history after Joshua’s death. During this time, Israel went through a cycle of apostasy, oppression, repentance, and deliverance. Judges 17 is an episode... - [Judges 17:11](https://biblicaltheology.org.uk/judges-17/judges-17-11/16615/): “And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.” Context:Judges 17 is part of a larger narrative that describes the period of the Judges in Israel, a time characterised by a lack of central leadership and moral decline. The verse in question... - [Judges 17:10](https://biblicaltheology.org.uk/judges-17/judges-17-10/16614/): And Micah said vnto him, Dwell with me, and be vnto me a father and a Priest, and I will giue thee ten shekels of siluer by the yeere, and a suite of apparell, and thy victuals. So the Leuite went in. Judges 17:10 (KJV) The book of Judges records Israel’s history after the conquest... - [Judges 17:9](https://biblicaltheology.org.uk/judges-17/judges-17-9/16613/): And Micah said vnto him, Whence commest thou? And he said vnto him, I am a Leuite, of Bethlehem Iudah, and I goe to soiourne where I may finde a place. Judges 17:9 (KJV) In this verse we encounter a narrative from the Book of Judges that describes the account of a man named Micah... - [Judges 17:8](https://biblicaltheology.org.uk/judges-17/judges-17-8/16612/): And the man departed out of the citie from Bethlehem Iudah, to soiourne where he could finde a place: and he came to mount Ephraim to the house of Micah, as he iourneyed. Judges 17:8 (KJV) Context: The book of Judges describes a period in Israel’s history after the death of Joshua when the Israelites... - [Judges 17:7](https://biblicaltheology.org.uk/judges-17/judges-17-7/16611/): “And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.” Context:The book of Judges describes a period of Israel’s history after Joshua’s death, when the Israelites were governed by a series of judges whom God raised up to deliver them from oppression. Judges... - [Judges 17:6](https://biblicaltheology.org.uk/judges-17/judges-17-6/16610/): “In those days there was no king in Israel, but every man did that which was right in his own eyes.” Historical Context:The book of Judges covers a period in Israel’s history after the conquest of Canaan when they were settled in the Promised Land but before the establishment of a monarchy. During this time,... - [Judges 17:5](https://biblicaltheology.org.uk/judges-17/judges-17-5/16609/): “And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.” Context:The book of Judges records a period in Israel’s history after the death of Joshua, when the nation was governed by a series of judges. This verse is found in... - [Judges 17:4](https://biblicaltheology.org.uk/judges-17/judges-17-4/16608/): “And yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.” This verse is part of the narrative found in the book of Judges,... - [Judges 17:3](https://biblicaltheology.org.uk/judges-17/judges-17-3/16607/): “And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.” Context:The book of Judges is set... - [Judges 17:2](https://biblicaltheology.org.uk/judges-17/judges-17-2/16606/): And he said vnto his mother, The eleuen hundred shekels of siluer, that were taken from thee, about which thou cursedst, and spakest of also in mine eares, behold, the siluer is with mee, I tooke it. And his mother said, Blessed be thou of the Lord, my sonne. Judges 17:2 (KJV) Judges 17:2 presents... - [Judges 17:1](https://biblicaltheology.org.uk/judges-17/judges-17-1/16605/): “AND there was a man of mount Ephraim, whose name was Micah.” Context:The book of Judges is set in a period of Israel’s history when they were governed by a series of judges, who served as both military leaders and spiritual guides for the people. This verse introduces us to a man named Micah from... - [Judges 16:31](https://biblicaltheology.org.uk/judges-16/judges-16-31/16604/): “Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.” This verse concludes the account of Samson, one of the judges of Israel:Samson was a Nazirite,... - [Judges 16:30](https://biblicaltheology.org.uk/judges-16/judges-16-30/16603/): “And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.” Context:The book of Judges... - [Judges 16:29](https://biblicaltheology.org.uk/judges-16/judges-16-29/16602/): “And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left” Context:Judges 16 describes the story of Samson, one of the judges of Israel. Samson was blessed with extraordinary strength by... - [Judges 16:28](https://biblicaltheology.org.uk/judges-16/judges-16-28/16601/): "And Samson called unto the Lord, and said, O Lord God, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes." Context:Judges 16 tells the story of Samson, who was a judge of Israel. Samson... - [Judges 16:27](https://biblicaltheology.org.uk/judges-16/judges-16-27/16600/): “Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.” Context:The book of Judges recounts the period of Israel’s history after Joshua’s death, when the nation was governed by... - [Judges 16:26](https://biblicaltheology.org.uk/judges-16/judges-16-26/16599/): And Samson said vnto the lad that held him by the hand, Suffer mee, that I may feele the pillars whereupon the house standeth, that I may leane vpon them. Judges 16:26 (KJV) Context: The book of Judges records the period of time in Israel’s history after the death of Joshua and before the establishment... - [Judges 16:25](https://biblicaltheology.org.uk/judges-16/judges-16-25/16598/): “And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.” This verse is found in the book of Judges:which chronicles the... - [Judges 16:24](https://biblicaltheology.org.uk/judges-16/judges-16-24/16597/): And when the people saw him, they praised their god: for they said, Our god hath deliuered into our hands our enemy, and the destroyer of our countrey, which slew many of vs. Judges 16:24 (KJV) Context: Judges 16 tells the story of Samson, one of the judges of Israel. Samson was known for his... - [Judges 16:23](https://biblicaltheology.org.uk/judges-16/judges-16-23/16596/): "Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand." Historical Context:The Book of Judges recounts the period of Israel’s history when they were governed by judges, who were raised... - [Judges 16:22](https://biblicaltheology.org.uk/judges-16/judges-16-22/16595/): Howbeit, the haire of his head began to grow againe, after he was shauen. Judges 16:22 (KJV) Context: Judges 16:22 is part of the story of Samson, one of the judges of Israel. Samson possessed great physical strength, which was derived from his long hair, a symbol of his Nazirite vow. However, he fell into... - [Judges 16:21](https://biblicaltheology.org.uk/judges-16/judges-16-21/16594/): “But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.” This verse is part of the narrative concerning Samson, one of the judges of Israel. Samson possessed incredible strength, which was a result of... - [Judges 16:20](https://biblicaltheology.org.uk/judges-16/judges-16-20/16593/): “And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.” Context:Judges 16 tells the story of Samson, a judge of Israel who possessed great... - [Judges 16:19](https://biblicaltheology.org.uk/judges-16/judges-16-19/16592/): And she made him sleepe vpon her knees, and she called for a man, and she caused him to shaue off the seuen lockes of his head, and she began to afflict him, and his strength went from him. Judges 16:19 (KJV) Historical Context: The book of Judges describes a period in Israel’s history when... - [Judges 16:18](https://biblicaltheology.org.uk/judges-16/judges-16-18/16591/): “And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.” Historical Context:The book of... - [Judges 16:17](https://biblicaltheology.org.uk/judges-16/judges-16-17/16590/): That he told her all his heart, and said vnto her, There hath not come a rasor vpon mine head: for I haue bene a Nazarite vnto God from my mothers wombe: If I bee shauen, then my strength will goe from me, and I shall become weake, and bee like any other man. Judges... - [Judges 16:16](https://biblicaltheology.org.uk/judges-16/judges-16-16/16589/): “And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death.” Context:Judges 16 tells the story of Samson and Delilah. Samson, a judge of Israel, possessed great physical strength given to him by God. However, his weakness lay in his attraction to... - [2 Kings 19:32](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-32/19768/): “Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.” This verse is part of a historical account found in 2 Kings 19, which recounts the events during the reign of... - [2 Kings 19:30](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-30/19766/): “And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.” This verse is part of a larger narrative that describes the events surrounding the Assyrian invasion of Judah during the reign of King Hezekiah. The Assyrian king, Sennacherib, had sent his commander to deliver... - [2 Kings 19:29](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-29/19765/): “And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.” Context:In this verse, we find the prophet Isaiah... - [2 Kings 19:28](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-28/19764/): “Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.” Context:This verse is part of a larger passage that recounts the story of... - [2 Kings 19:24](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-24/19760/): “I have digged, and drunk strange waters; and with the sole of my foot have I dried up all the rivers of besieged places.” Context:In the preceding verses, the Assyrian king Sennacherib had sent his representative to deliver a message to Hezekiah, boasting about his victories over other nations and proclaiming his intention to conquer... - [2 Kings 19:23](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-23/19759/): “By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of... - [2 Kings 19:22](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-22/19758/): “Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.” Context:The verse is part of a larger narrative found in 2 Kings 19, which records the events during the reign of King Hezekiah of Judah. At this... - [2 Kings 19:21](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-21/19757/): “This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.” Context:To better understand the significance of 2 Kings 19:21, it’s essential to have some context. This verse is part of... - [2 Kings 19:19](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-19/19755/): “Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.” Context:In this verse, King Hezekiah of Judah is facing a great threat from the Assyrian king, Sennacherib. The Assyrians had conquered... - [2 Kings 19:16](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-16/19752/): “Lord, bow down thine ear, and hear: open, Lord, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.” This verse is part of a prayer of King Hezekiah of Judah when he received a threatening letter from the Assyrian king, Sennacherib. The Assyrians had already... - [2 Kings 19:2](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-2/19738/): “And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.” Context:In this verse, King Hezekiah of Judah is facing a critical situation. The Assyrian king, Sennacherib, had sent his commander with a great army to... - [2 Kings 19:15](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-15/19751/): “And Hezekiah prayed before the Lord, and said, O Lord God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.” Context:The passage is part of the account of King Hezekiah’s response to the threatening message from the... - [2 Kings 19:14](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-14/19750/): “And Hezekiah received the letter of the hand of the messengers and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.” This verse takes place during a critical moment in the life of King Hezekiah of Judah. The Assyrian king, Sennacherib, had sent a threatening letter... - [2 Kings 19:13](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-13/19749/): “Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?” Context:This verse is part of the account of King Hezekiah’s reign in the southern kingdom of Judah. At this time, the Assyrian king Sennacherib had invaded the northern kingdom of Israel and... - [2 Kings 19:1](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-1/19737/): “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.” Historical Context:During the reign of King Hezekiah, the Assyrian Empire, under the leadership of King Sennacherib, had already conquered and deported the northern kingdom of Israel. Now,... - [2 Kings 18:37](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-37/19736/): “Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.” Context:To understand the significance of 2 Kings 18:37, it is important to consider its context. This verse is... - [2 Kings 18:34](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-34/19733/): “Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?” Context:2 Kings 18:34 (KJV) states: This verse is part of a larger narrative that describes the reign of King Hezekiah of Judah and his confrontation with the Assyrian king,... - [2 Kings 18:33](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-33/19732/): “Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?” Certainly! Let’s delve into the Bible passage you mentioned, 2 Kings 18:33 in the King James Version (KJV). This verse is part of a larger narrative involving King Hezekiah of Judah and the... - [2 Kings 18:8](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-8/19707/): “He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.” Context:This verse is a part of the historical account of King Hezekiah’s reign over Judah. Hezekiah was a righteous king who sought to restore true worship and obedience to God. In this particular verse,... - [2 Kings 18:6](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-6/19705/): “For he clave to the Lord, and departed not from following him, but kept his commandments, which the Lord commanded Moses.” This verse is referring to Hezekiah, the king of Judah, who reigned in Jerusalem. Hezekiah is recognized as one of the righteous kings who remained faithful to God amidst a period of moral and... - [2 Kings 18:5](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-5/19704/): “King Hezekiah trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.” Historical Context:2 Kings 18:5 is situated in the historical account of the kings of Judah. Hezekiah was the king of Judah and reigned for 29 years... - [2 Kings 18:4](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-4/19703/): “He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.” Historical Context:During the time of Hezekiah’s reign, the Kingdom of Judah faced... - [2 Kings 18:32](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-32/19731/): “Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver... - [2 Kings 18:29](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-29/19728/):   - [2 Kings 18:26](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-26/19725/): “Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.” Context:The verse you mentioned is part of... - [2 Kings 18:25](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-25/19724/): “Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.” Context:In this verse, the Assyrian king’s representative, the Rabshakeh, is speaking to the people of Jerusalem during the reign of King Hezekiah. The Assyrian army had surrounded the... - [2 Kings 18:20](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-20/19719/): “Thou sayest, (but they are but vain words,) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?” Context:This verse is part of a historical account of King Hezekiah of Judah’s reign. The Assyrian king, Sennacherib, had invaded Judah and sent his chief commander with a great... - [2 Kings 18:17](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-17/19716/): “And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s... - [2 Kings 18:16](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-16/19715/): “At that time did Hezekiah cut off the gold from the doors of the temple of the LORD and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.” This verse is part of a larger narrative found in 2 Kings 18 that provides insights into the... - [2 Kings 18:1](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-1/19700/): “Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.” Historical Context:To better understand the significance of this verse, it is important to provide some historical context. The book of 2 Kings is a part of... - [2 Kings 17:38](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-38/19696/): “And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.” Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. Chapter 17 specifically focuses on the downfall and exile of the northern kingdom of Israel due to their persistent idolatry... - [2 Kings 17:35](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-35/19693/): “With whom the LORD had made a covenant, and charged them saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them” Context:2 Kings 17 recounts the downfall and exile of the northern kingdom of Israel. The people of Israel had turned away from God and worshiped... - [2 Kings 17:34](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-34/19692/): “Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;” Historical Context:2 Kings 17:34 is part of the account of the northern kingdom... - [2 Kings 17:9](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-9/19667/): “And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.” Context:2 Kings 17 records the downfall and captivity of the northern kingdom of Israel under the rule... - [2 Kings 17:8](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-8/19666/): “And walked in the statutes of the heathen, whom the Lord cast out from before the children of Israel, and of the kings of Israel, which they had made.” Historical context:The events of 2 Kings 17 occurred during the divided monarchy period, after the reign of King Solomon. The northern kingdom of Israel had a... - [2 Kings 17:31](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-31/19689/): “And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.” Context:2 Kings 17 provides a historical account of the Assyrian conquest of the northern kingdom of Israel and the subsequent exile of the Israelites. The passage in question describes the practices of... - [2 Kings 17:30](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-30/19688/): “And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima.” Context:To understand this verse better, let’s first provide some context. The book of 2 Kings recounts the history of the divided kingdom of Israel, focusing primarily on the Northern Kingdom (Israel) after the reign... - [2 Kings 17:27](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-27/19685/): “Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.” Context:In this passage, we find the aftermath of the Assyrian conquest of the northern kingdom of Israel.... - [2 Kings 17:26](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-26/19684/): “Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the... - [2 Kings 17:25](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-25/19683/): “And so it was at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which slew some of them.” Context:Before we dive into the verse itself, let’s understand the context of 2 Kings 17. This chapter describes the downfall of the northern kingdom of Israel... - [2 Kings 17:24](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-24/19682/): “And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.” Historical Context:This verse is set in the context of the... - [2 Kings 17:22](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-22/19680/): “For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them.” Context:Before diving into the specific verse, it’s important to understand the broader context. The book of 2 Kings is a historical account of the divided kingdom of Israel and Judah. In this particular chapter, the... - [2 Kings 17:20](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-20/19678/): “And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.” Historical Context:This verse is part of the historical account of the divided kingdom of Israel. After the reign of King Solomon, the kingdom was divided into... - [2 Kings 17:17](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-17/19675/): “And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.” Historical Context:The verse you mentioned is part of the historical account of the northern kingdom of Israel during the reign... - [2 Kings 17:16](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-16/19674/): “And they left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.” Historical Context:2 Kings 17 describes the downfall and exile of the northern kingdom of Israel. The Israelites had repeatedly turned away from... - [2 Kings 17:15](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-15/19673/): “And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.” Historical Context:2... - [2 Kings 17:3](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-3/19661/): “Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.” Division of Israel:After the death of King Solomon, the united kingdom of Israel split into two: the northern kingdom of Israel, consisting of ten tribes, and the southern kingdom of Judah, consisting of two tribes (Judah and Benjamin).... - [2 Kings 17:2](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-2/19660/): “And he did that which was evil in the sight of the Lord, but not as the kings of Israel that were before him.” Context:The verse is part of the historical account in the book of 2 Kings, which chronicles the reigns of various kings in Israel and Judah. In this particular verse, it refers... - [2 Kings 17:14](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-14/19672/): “Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.” Historical Context:The book of 2 Kings recounts the history of the divided kingdom of Israel and Judah. In this particular verse, the focus is on the northern kingdom of Israel... - [2 Kings 17:13](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-13/19671/): “Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.” Historical Context:2... - [2 Kings 17:12](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-12/19670/): “For they served idols, whereof the LORD had said unto them, Ye shall not do this thing.” Historical Context:2 Kings 17 records the downfall of the northern kingdom of Israel and its captivity by the Assyrians. The people of Israel had turned away from the worship of the true God and engaged in idolatry, following... - [2 Kings 17:11](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-11/19669/): “And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger.” Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. This particular verse describes the sinful practices of... - [2 Kings 17:10](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-10/19668/): “And they set them up images and groves in every high hill, and under every green tree.” Context:2 Kings 17:10 is part of the historical account of the northern kingdom of Israel’s fall and captivity to the Assyrians. It describes the sinful practices of the Israelites that led to their downfall. Idolatry and False Worship:The... - [2 Kings 17:1](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-1/19659/): “In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.” Context:The book of 2 Kings is part of the historical books of the Old Testament and records the history of the kings of Israel and Judah. Chapter 17 focuses on the fall... - [2 Kings 16:20](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-20/19658/): “And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.” Context:2 Kings 16:20 concludes the account of the reign of Ahaz, the king of Judah. Ahaz was a wicked king who followed the ways of the kings of Israel and... - [2 Kings 16:19](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-19/19657/): “Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?” Context:Before diving into the specific verse, it’s essential to understand the context in which it is found. 2 Kings 16 focuses on the reign of Ahaz, the king of... - [2 Kings 16:17](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-17/19655/): “And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.” Context:To better understand this verse, it’s important to look at the broader context of the passage.... - [2 Kings 16:8](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-8/19646/): “And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.” This verse is part of the historical account of the reign of Ahaz, who was the king of Judah. Ahaz... - [2 Kings 16:7](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-7/19645/): “So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.” In this verse, we find King Ahaz of Judah... - [2 Kings 16:16](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-16/19654/): “And Uriah the priest built an altar according to all that king Ahaz had sent from Damascus: so Uriah the priest made it after the pattern of the altar which Ahaz had seen in Damascus.” Historical Context: 2 Kings 16:16 takes place during the reign of King Ahaz of Judah. Ahaz was an ungodly king... - [2 Kings 16:15](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-15/19653/): “And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all... - [2 Kings 16:12](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-12/19650/): “And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.” Historical Context:This verse is part of the account of King Ahaz of Judah. Ahaz reigned in Jerusalem for 16 years and was known for his wickedness and idolatrous practices. During this time,... - [2 Kings 16:1](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-1/19639/): “In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.” Context:2 Kings 16:1 is a verse that introduces the reign of Ahaz, the son of Jotham, as the king of Judah. The book of 2 Kings records the history of the kings of Israel... - [2 Kings 15:37](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-37/19637/): In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah. 2 Kings 15:37 (KJV) God’s Sovereignty: The wording “the LORD began to send against Judah” underscores that God was directing the events. Even the actions of foreign rulers were under His divine control and... - [2 Kings 15:36](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-36/19636/): “Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” Verse:“Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of... - [2 Kings 15:32](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-32/19632/): “32 In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.” Historical Context:2 Kings is part of the Old Testament and specifically belongs to the historical books of the Bible. It records the history of the divided kingdom of Israel and... - [2 Kings 15:8](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-8/19608/): “In the thirtieth and eighth year of Azariah king of Judah did Zaccariah the son of Jeroboam reign over Israel in Samaria six months.” Certainly! Here is a Bible study on 2 Kings 15:8 (KJV): In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel... - [2 Kings 15:7](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-7/19607/): “So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.” Historical Context:The book of 2 Kings is part of the historical books of the Old Testament. It provides an account of the kings of Israel and Judah, chronicling their... - [2 Kings 15:6](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-6/19606/): “And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” This verse is part of a historical account found in the Book of 2 Kings, which chronicles the reigns of various kings in Israel and Judah. In... - [2 Kings 15:5](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-5/19605/): “And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the house, judging the people of the land.” Historical context:2 Kings 15:5 is part of the historical account of the kings of Judah and... - [2 Kings 15:29](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-29/19629/): “In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.” Context:This verse is part of the historical account of the kings of Israel and Judah. It... - [2 Kings 15:28](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-28/19628/): “And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.” Context:This verse is part of the historical account of the kings of Israel and Judah in the Old Testament. In this specific verse, it refers... - [2 Kings 15:26](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-26/19626/): “And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.” Historical Context:2 Kings 15:26 is a verse from the Old Testament, specifically from the book of 2 Kings. This verse is part of a historical account of... - [2 Kings 15:24](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-24/19624/): “And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.” Context:2 Kings 15:24 is a verse that describes the reign of Zachariah, who was the son of Jeroboam II, the king of Israel. Zachariah became the... - [2 Kings 15:23](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-23/19623/): “In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.” Historical Context:2 Kings 15:23 provides a snapshot of the divided kingdom of Israel during a time of political turmoil. At this point in history, the northern kingdom of Israel had... - [2 Kings 15:21](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-21/19621/): “And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?” This verse is part of the historical account in 2 Kings that documents the reigns of various kings of Israel. Specifically, it refers to the reign of... - [2 Kings 15:20](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-20/19620/): “And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.” Context:2 Kings 15:20 is a verse that describes the reign of Menahem,... - [2 Kings 15:19](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-19/19619/): “And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.” Context:To better understand this verse, let’s establish the context. 2 Kings is a historical book in the Old Testament that records the... - [2 Kings 15:18](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-18/19618/): “And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.” This verse refers to the reign of Menahem, one of the kings of the northern kingdom of Israel. Menahem reigned for ten... - [2 Kings 15:15](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-15/19615/): “And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.” This verse refers to Shallum, who was one of the kings of Israel during a time of political unrest and frequent changes in leadership. To gain... - [2 Kings 15:14](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-14/19614/): “For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.” Certainly! Here’s a Bible study on Historical Context:To understand the significance of this verse, it’s important to consider the historical context of the book... - [2 Kings 15:13](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-13/19613/): “Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah, and he reigned a full month in Samaria.” Context and Historical Background:2 Kings is a book in the Old Testament that primarily focuses on the history of the kings of Israel and Judah. At this point... - [2 Kings 15:11](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-11/19611/): “And the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.” 2 Kings 15:11 (KJV) says: “And the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.” This verse is part... - [2 Kings 15:10](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-10/19610/): “And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.” Context:2 Kings 15:10 is part of the historical account of the kings of Israel. It refers to the reign of Zechariah, the son of Jeroboam II, who ruled over the northern kingdom of... - [2 Kings 14:28](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-28/19599/): “Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?” Context:This verse is part of a passage that... - [2 Kings 14:27](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-27/19598/): “And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.” Certainly! Let’s dive into a Bible study on 2 Kings 14:27, which is found in the King James Version (KJV) of the Bible. Before we... - [2 Kings 14:25](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-25/19596/): “He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the Lord God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.” Context:This verse is part of the historical account... - [2 Kings 14:9](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-9/19580/): “And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.” This verse is... - [2 Kings 14:8](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-8/19579/): “Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.” Certainly! Here’s a Bible study on Verse: “Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one... - [2 Kings 14:7](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-7/19578/): “He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.” Certainly! Here is a Bible study on Verse: (2 Kings 14:7, KJV) Historical Context:This verse is part of the account of King Amaziah of Judah, who reigned in Jerusalem.... - [2 Kings 14:6](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-6/19577/): “But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put... - [2 Kings 14:5](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-5/19576/): “And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.” Historical Background:King Amaziah reigned over the southern kingdom of Judah. He ascended to the throne following the death of his father, King Joash. In the early years of... - [2 Kings 14:23](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-23/19594/): “In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.” This verse is a part of the historical account found in the book of 2 Kings. It provides information about the reign of... - [2 Kings 14:19](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-19/19590/) - [2 Kings 14:15](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-15/19586/): “Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?” Context:2 Kings 14:15 is part of the historical account of the reign of Jehoash (also known as... - [2 Kings 14:2](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-2/19573/): “He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.” Context:2 Kings 14:2 introduces us to King Amaziah, who reigned over Judah. He succeeded his father, Joash, and began his reign at the age of twenty-five. This... - [2 Kings 13:24](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-24/19570/): “So Hazael king of Syria died; and Ben-hadad his son reigned in his stead.” Certainly! Here’s a Bible study on 2 Kings 13:24 (KJV) 2 Kings 13:24 (KJV) Historical Context:2 Kings 13:24 is part of the historical account of the divided kingdom of Israel, where the northern kingdom of Israel and the southern kingdom of... - [2 Kings 13:23](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-23/19569/): “And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.” Context:The verse is part of the historical account of the kings of Israel and Judah.... - [2 Kings 13:22](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-22/19568/): “But Hazael king of Syria oppressed Israel all the days of Jehoahaz.” Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. In this particular verse, we find a brief mention of Hazael, the king of Syria, who oppressed the people of Israel during the reign of Jehoahaz. Background:At... - [2 Kings 13:21](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-21/19567/): “And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.” Context:The book of 2 Kings... - [Revelation 9:10](https://biblicaltheology.org.uk/revelation-9/revelation-9-10/41270/): “And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.” Context:Revelation is the last book of the New Testament, written by the Apostle John while he was exiled on the island of Patmos. It is a book of prophecy that unveils the... - [Revelation 9:8](https://biblicaltheology.org.uk/revelation-9/revelation-9-8/41268/): “And they had hair as the hair of women, and their teeth were as the teeth of lions.” Certainly! Let’s dive into a Bible study on Revelation 9:8 (KJV) says: This verse is a part of the description of the locust-like creatures that emerge from the bottomless pit as part of the fifth trumpet judgment... - [Revelation 9:7](https://biblicaltheology.org.uk/revelation-9/revelation-9-7/41267/): “And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.” Revelation 9:7 is part of a vision that the apostle John received while exiled on the island of Patmos. The book of... - [Revelation 9:6](https://biblicaltheology.org.uk/revelation-9/revelation-9-6/41266/): “And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.” This verse is part of the larger narrative of the Book of Revelation, which is the final book of the New Testament. It is known for its apocalyptic imagery and prophetic... - [Revelation 9:5](https://biblicaltheology.org.uk/revelation-9/revelation-9-5/41265/): “And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.” This verse is part of the description of the fifth trumpet judgment, also known as the first woe. In this... - [Revelation 9:17](https://biblicaltheology.org.uk/revelation-9/revelation-9-17/41277/): “And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.” This verse is a part of the vivid... - [Revelation 9:15](https://biblicaltheology.org.uk/revelation-9/revelation-9-15/41275/): “And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.” Context:The book of Revelation is a prophetic book written by the Apostle John. It contains a series of visions and symbols that reveal God’s plan for... - [Revelation 10:9](https://biblicaltheology.org.uk/revelation-10/revelation-10-9/41290/): “And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.” This verse is part of a larger passage that describes the vision... - [Revelation 10:8](https://biblicaltheology.org.uk/revelation-10/revelation-10-8/41289/): “And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.” Context:The book of Revelation is a prophetic and highly symbolic book that contains visions given to the... - [Revelation 10:7](https://biblicaltheology.org.uk/revelation-10/revelation-10-7/41288/): “But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.” Revelation 10:7 is found in the context of the vision of the mighty angel and the little book. In this chapter, John... - [Revelation 10:5](https://biblicaltheology.org.uk/revelation-10/revelation-10-5/41286/): “And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven.” Context:The book of Revelation is a prophetic and highly symbolic book that reveals the future events leading up to the return of Jesus Christ. It was written by the apostle John while he was exiled... - [Revelation 10:4](https://biblicaltheology.org.uk/revelation-10/revelation-10-4/41285/): “And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.” Context and Background:The book of Revelation is a prophetic book written by the Apostle John while he was... - [Revelation 10:3](https://biblicaltheology.org.uk/revelation-10/revelation-10-3/41284/): “And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.” Context of Revelation 10:3: Revelation is a prophetic book that contains a series of visions given to the apostle John. In this particular chapter, John sees a mighty angel descending from heaven, holding a... - [Revelation 10:2](https://biblicaltheology.org.uk/revelation-10/revelation-10-2/41283/): “And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,” Revelation 10:2 is part of the vision that the apostle John receives in the book of Revelation. This particular verse introduces an angel who holds a little book in... - [Revelation 10:1](https://biblicaltheology.org.uk/revelation-10/revelation-10-1/41282/): “And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire.” Context:To understand the significance of Revelation 10:1, it’s essential to consider the context of the book of Revelation... - [Revelation 9:20](https://biblicaltheology.org.uk/revelation-9/revelation-9-20/41280/): “And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk.” Revelation 9:20 is a part of... - [Revelation 9:19](https://biblicaltheology.org.uk/revelation-9/revelation-9-19/41279/): “For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.” Context of Revelation 9:19: Revelation 9:19 is part of the vision that the apostle John received on the island of Patmos. In this particular chapter, John sees a... - [Revelation 9:18](https://biblicaltheology.org.uk/revelation-9/revelation-9-18/41278/): “By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.” Revelation is the last book of the New Testament and is known for its apocalyptic and symbolic language. It contains a series of visions given to the apostle... - [Revelation 11:12](https://biblicaltheology.org.uk/revelation-11/revelation-11-12/41304/): “And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.” Context:To understand Revelation 11:12, it’s important to consider the surrounding verses and the overall context of the book of Revelation. Revelation is a prophetic and highly symbolic... - [Revelation 11:10](https://biblicaltheology.org.uk/revelation-11/revelation-11-10/41302/): “And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.” Context:The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of Patmos. It... - [Revelation 11:7](https://biblicaltheology.org.uk/revelation-11/revelation-11-7/41299/): “And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains visions and prophecies regarding the end times and... - [Revelation 11:6](https://biblicaltheology.org.uk/revelation-11/revelation-11-6/41298/): “These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” In this verse, we find a description of the two witnesses mentioned in the preceding verses,... - [Revelation 11:5](https://biblicaltheology.org.uk/revelation-11/revelation-11-5/41297/): “But if any man hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.” Certainly! Let’s delve into a Bible study on Revelation 11:5, using the King James Version (KJV) translation: Revelation 11:5 is part of a larger passage... - [Revelation 11:4](https://biblicaltheology.org.uk/revelation-11/revelation-11-4/41296/): “These are the two olive trees, and the two candlesticks standing before the God of the earth.” Context:The book of Revelation is a highly symbolic and apocalyptic book that reveals future events and the ultimate triumph of God over evil. It was written by the apostle John while he was exiled on the island of... - [Revelation 11:3](https://biblicaltheology.org.uk/revelation-11/revelation-11-3/41295/): “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.” Revelation 11:3 is part of the vision that the Apostle John received on the island of Patmos, where he was exiled for his faith. This verse introduces the concept of the two... - [Revelation 11:2](https://biblicaltheology.org.uk/revelation-11/revelation-11-2/41294/): “But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.” This verse is found in the book of Revelation, which is the last book of the Bible and contains visions and... - [Revelation 10:11](https://biblicaltheology.org.uk/revelation-10/revelation-10-11/41292/): “And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.” Context and Background:The book of Revelation is the last book of the New Testament and contains visions and prophecies given to the apostle John. It unveils the future events leading up to the second coming of Jesus... - [Revelation 10:10](https://biblicaltheology.org.uk/revelation-10/revelation-10-10/41291/): “And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.” Context:Revelation 10:10 is part of the vision that the Apostle John receives while on the island of Patmos. In... - [Revelation 12:8](https://biblicaltheology.org.uk/revelation-12/revelation-12-8/41319/): “And prevailed not; neither was their place found any more in heaven.” Context:In the Book of Revelation, chapter 12 describes a vision given to the apostle John. This particular verse is part of a larger passage depicting a great cosmic battle between the dragon (Satan) and the woman (symbolizing Israel and the Church). The verse... - [Revelation 12:7](https://biblicaltheology.org.uk/revelation-12/revelation-12-7/41318/): “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels.” Context:The book of Revelation is a prophetic and symbolic book, filled with visions and imagery. It was written by the apostle John while he was exiled on the island of Patmos. The book reveals... - [Revelation 12:6](https://biblicaltheology.org.uk/revelation-12/revelation-12-6/41317/): “And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.” Context:This verse is part of the apocalyptic vision given to the Apostle John on the island of Patmos. It is found in the book of Revelation, which... - [Revelation 12:5](https://biblicaltheology.org.uk/revelation-12/revelation-12-5/41316/): “And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.” Context:This verse is part of a larger passage in Revelation 12 that describes a symbolic vision of a great sign in heaven. The chapter presents... - [Revelation 12:4](https://biblicaltheology.org.uk/revelation-12/revelation-12-4/41315/) - [Revelation 12:1](https://biblicaltheology.org.uk/revelation-12/revelation-12-1/41312/): “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.” Context: The book of Revelation, written by the apostle John, is a highly symbolic and apocalyptic book that unveils future events and spiritual truths. It uses... - [Revelation 11:19](https://biblicaltheology.org.uk/revelation-11/revelation-11-19/41311/): “And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.” Context:The book of Revelation is a prophetic book written by the apostle John. It contains visions and symbols that reveal... - [Revelation 11:18](https://biblicaltheology.org.uk/revelation-11/revelation-11-18/41310/): “And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.” This verse... - [Revelation 11:15](https://biblicaltheology.org.uk/revelation-11/revelation-11-15/41307/): “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Context:The book of Revelation is the last book of the Bible, and it contains prophetic visions that were... - [Revelation 11:14](https://biblicaltheology.org.uk/revelation-11/revelation-11-14/41306/): “The second woe is past; and, behold, the third woe cometh quickly.” Context:The book of Revelation is the last book of the Bible and contains visions and prophecies given to the apostle John while he was exiled on the island of Patmos. It reveals the events that will take place in the future, including the... - [Revelation 11:13](https://biblicaltheology.org.uk/revelation-11/revelation-11-13/41305/) - [Revelation 13:3](https://biblicaltheology.org.uk/revelation-13/revelation-13-3/41331/): “And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.” Revelation 13:3 is a verse found in the book of Revelation, which is the last book of the Bible. The book of Revelation is known for its rich... - [Revelation 13:2](https://biblicaltheology.org.uk/revelation-13/revelation-13-2/41330/): “And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.” Revelation 13:2 is part of a larger passage that describes a vision... - [Revelation 13:1](https://biblicaltheology.org.uk/revelation-13/revelation-13-1/41329/): “And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.” Introduction:This verse introduces one of the key figures in the book of Revelation, commonly referred to... - [Revelation 12:17](https://biblicaltheology.org.uk/revelation-12/revelation-12-17/41328/): “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Understanding the Context:Revelation is a book of apocalyptic literature written by the apostle John. It contains a series of visions and symbolic language... - [Revelation 12:16](https://biblicaltheology.org.uk/revelation-12/revelation-12-16/41327/): “And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.” This verse is part of a larger passage in the book of Revelation that describes a great cosmic battle between the forces of good and evil. In this particular verse,... - [Revelation 12:15](https://biblicaltheology.org.uk/revelation-12/revelation-12-15/41326/): “And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.” Context:In the book of Revelation, the apostle John receives a series of visions that reveal events and prophecies concerning the end times. Revelation 12 focuses on a great... - [Revelation 12:14](https://biblicaltheology.org.uk/revelation-12/revelation-12-14/41325/): “And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.” This verse is part of a larger passage in the Book of Revelation that... - [Revelation 12:12](https://biblicaltheology.org.uk/revelation-12/revelation-12-12/41323/): “Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” Context:Revelation is a book of prophecy written by the apostle John while he... - [Revelation 12:11](https://biblicaltheology.org.uk/revelation-12/revelation-12-11/41322/): “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” This verse is found in the book of Revelation, which is the last book of the Bible and contains a series of visions and prophecies given to the apostle... - [Revelation 12:10](https://biblicaltheology.org.uk/revelation-12/revelation-12-10/41321/): “And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.” Revelation 12:10 is a part of the visionary and symbolic... - [Revelation 12:9](https://biblicaltheology.org.uk/revelation-12/revelation-12-9/41320/): “And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” Context:The book of Revelation is the final book of the New Testament and provides a prophetic vision of the end... - [Revelation 13:17](https://biblicaltheology.org.uk/revelation-13/revelation-13-17/41345/): “And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Context:The book of Revelation is a highly symbolic and prophetic book that describes events leading up to the second coming of Jesus Christ. In this particular verse, the apostle... - [Revelation 13:16](https://biblicaltheology.org.uk/revelation-13/revelation-13-16/41344/): “And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads.” Context and Overview:Revelation 13 is a chapter that presents a vision given to the Apostle John regarding the rise of a beast out of the sea and another beast... - [Revelation 13:13](https://biblicaltheology.org.uk/revelation-13/revelation-13-13/41341/): “And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men.” Historical Context:The book of Revelation was written by the apostle John while he was exiled on the island of Patmos. It was written around the end of the 1st century A.D. during a... - [Revelation 13:11](https://biblicaltheology.org.uk/revelation-13/revelation-13-11/41339/): “And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.” Context:The book of Revelation is a highly symbolic and apocalyptic book, written by the apostle John whilst exiled on the island of Patmos. It contains visions and prophecies about the... - [Revelation 13:10](https://biblicaltheology.org.uk/revelation-13/revelation-13-10/41338/): “He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.” This verse is found in the book of Revelation, which is the last book of the New Testament and is known for its apocalyptic... - [Revelation 13:8](https://biblicaltheology.org.uk/revelation-13/revelation-13-8/41336/): “And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.” This verse is part of a larger passage that describes the activities and influence of two beasts in the end times. The first beast, also... - [Revelation 13:7](https://biblicaltheology.org.uk/revelation-13/revelation-13-7/41335/): “And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.” Revelation 13 is a chapter that describes a vision given to the Apostle John concerning the rise of two beasts, commonly known as the first beast and... - [Revelation 13:6](https://biblicaltheology.org.uk/revelation-13/revelation-13-6/41334/): “And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.” Context:The book of Revelation is a prophetic book filled with vivid symbolism and apocalyptic language. It was written by the Apostle John while he was exiled on the island of Patmos. Revelation unveils... - [Revelation 13:5](https://biblicaltheology.org.uk/revelation-13/revelation-13-5/41333/): “And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.” Context:The book of Revelation is a prophetic and symbolic book written by the apostle John while he was exiled on the island of Patmos. It reveals future events and provides... - [Revelation 13:4](https://biblicaltheology.org.uk/revelation-13/revelation-13-4/41332/): “And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?” Revelation 13 is a chapter that provides insight into the end times and the rise of powerful entities, symbolized as a beast and a... - [Revelation 14:11](https://biblicaltheology.org.uk/revelation-14/revelation-14-11/41357/): “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.” Revelation 14:11 is part of a larger passage describing the judgment and punishment of those who align themselves with the... - [Revelation 14:10](https://biblicaltheology.org.uk/revelation-14/revelation-14-10/41356/): “The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.” Context:The book of Revelation is a highly symbolic... - [Revelation 14:9](https://biblicaltheology.org.uk/revelation-14/revelation-14-9/41355/): “And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,” Context:This verse is a part of the book of Revelation, which is the last book in the New Testament and is attributed to the... - [Revelation 14:8](https://biblicaltheology.org.uk/revelation-14/revelation-14-8/41354/): “And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” This verse is a part of the larger context of the book of Revelation, which is known for its apocalyptic and symbolic language. It contains a... - [Revelation 14:6](https://biblicaltheology.org.uk/revelation-14/revelation-14-6/41352/): “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.” Introduction:Revelation 14:6 is part of the vision that the apostle John received on the island of Patmos. This verse introduces one... - [Revelation 14:5](https://biblicaltheology.org.uk/revelation-14/revelation-14-5/41351/): “And in their mouth was found no guile: for they are without fault before the throne of God.” This verse is a part of the description of the 144,000 sealed servants of God mentioned in Revelation 14:1-5. These individuals are described as a special group of believers who have been chosen and sealed by God... - [Revelation 14:4](https://biblicaltheology.org.uk/revelation-14/revelation-14-4/41350/): “These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.” This verse is part of the larger context of the book of Revelation, which is the last... - [Revelation 14:3](https://biblicaltheology.org.uk/revelation-14/revelation-14-3/41349/): “And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.” Context: The book of Revelation is a highly symbolic and prophetic book that reveals... - [Revelation 14:2](https://biblicaltheology.org.uk/revelation-14/revelation-14-2/41348/): “And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps.” Context:The book of Revelation is the final book of the New Testament, written by the apostle John. It contains a series of visions... - [Revelation 14:1](https://biblicaltheology.org.uk/revelation-14/revelation-14-1/41347/): “And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.” This verse is part of the book of Revelation, which contains vivid and symbolic imagery to convey profound spiritual truths. It is the final book of... - [Revelation 13:18](https://biblicaltheology.org.uk/revelation-13/revelation-13-18/41346/): “Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.” Revelation 13:18 is part of a larger passage that describes a vision given to the apostle John regarding future events, particularly concerning the rise... - [Revelation 15:1](https://biblicaltheology.org.uk/revelation-15/revelation-15-1/41367/): “And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.” Context and Background:The book of Revelation, also known as the Apocalypse, is the final book of the New Testament. It is a prophetic and symbolic book that reveals... - [Revelation 14:20](https://biblicaltheology.org.uk/revelation-14/revelation-14-20/41366/): “And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.” Context:The book of Revelation is the last book in the New Testament and is a prophetic vision given to the apostle John. It contains a... - [Revelation 14:19](https://biblicaltheology.org.uk/revelation-14/revelation-14-19/41365/): “And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the Apostle John. It contains visions and prophecies concerning the end times, the... - [Revelation 14:15](https://biblicaltheology.org.uk/revelation-14/revelation-14-15/41361/): “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.” Revelation 14:15 is part of the vision that John, the apostle, received... - [Revelation 14:14](https://biblicaltheology.org.uk/revelation-14/revelation-14-14/41360/): “And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.” Context:The book of Revelation is a prophetic book filled with symbolism and visions given to the apostle John while he was... - [Revelation 14:13](https://biblicaltheology.org.uk/revelation-14/revelation-14-13/41359/): “And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.” Context: The book of Revelation is a prophetic book written by the apostle John, who received... - [Revelation 14:12](https://biblicaltheology.org.uk/revelation-14/revelation-14-12/41358/): “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Context:Revelation is the last book of the New Testament and contains a series of visions and messages given to the apostle John while he was exiled on the island of Patmos. These visions provide... - [Revelation 15:8](https://biblicaltheology.org.uk/revelation-15/revelation-15-8/41532/): “And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.” This verse is part of the broader context of the book of Revelation, which is the last book of... - [Revelation 16:6](https://biblicaltheology.org.uk/revelation-16/revelation-16-6/41379/): “For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.” Context of Revelation 16:6: Revelation 16 describes the pouring out of the seven bowls of God’s wrath upon the earth, also known as the “seven last plagues.” These plagues represent God’s judgment upon... - [Revelation 16:4](https://biblicaltheology.org.uk/revelation-16/revelation-16-4/41377/): “And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.” Introduction:The book of Revelation, also known as the Apocalypse, was written by the Apostle John and contains a series of prophetic visions that provide insight into the end times and the final judgment of God. In... - [Revelation 16:3](https://biblicaltheology.org.uk/revelation-16/revelation-16-3/41376/): “And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.” Context:Revelation is the last book of the Bible, written by the apostle John whilst he was exiled on the island of Patmos. It contains a series... - [Revelation 16:2](https://biblicaltheology.org.uk/revelation-16/revelation-16-2/41375/): “And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.” Revelation 16:2 is part of the larger context of the book of Revelation, which is the last book... - [Revelation 16:1](https://biblicaltheology.org.uk/revelation-16/revelation-16-1/41374/): “And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.” Context:The book of Revelation is a highly symbolic and prophetic book that reveals the future events leading up to the second coming of Jesus... - [Revelation 15:7](https://biblicaltheology.org.uk/revelation-15/revelation-15-7/41373/): “And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.” To understand this verse in context, it’s important to have a general understanding of the book of Revelation. Revelation is the final book of the New Testament and contains... - [Revelation 15:6](https://biblicaltheology.org.uk/revelation-15/revelation-15-6/41372/): “And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.” Revelation 15 is part of the prophetic vision given to the Apostle John, commonly known as the book of Revelation or the Apocalypse. It is a highly symbolic... - [Revelation 15:5](https://biblicaltheology.org.uk/revelation-15/revelation-15-5/41371/): “And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened.” Context:The book of Revelation is a prophetic vision given to the apostle John, revealing the future events leading up to the second coming of Jesus Christ. It contains a series of symbolic images, vivid descriptions, and... - [Revelation 15:4](https://biblicaltheology.org.uk/revelation-15/revelation-15-4/41370/): “Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.” Context:This verse is part of the vision that John, the apostle, received on the island of Patmos. The book of Revelation is filled with... - [Revelation 15:2](https://biblicaltheology.org.uk/revelation-15/revelation-15-2/41368/): “And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.” Revelation is the last book of... - [Revelation 16:21](https://biblicaltheology.org.uk/revelation-16/revelation-16-21/41394/): “And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.” This verse is part of the description of the seventh and final bowl judgment, also known as the... - [Revelation 16:20](https://biblicaltheology.org.uk/revelation-16/revelation-16-20/41393/): “And every island fled away, and the mountains were not found.” Context:This verse is part of the description of the seventh and final bowl judgment in the book of Revelation. The book of Revelation, often considered a prophetic and symbolic book, was written by the apostle John while he was exiled on the island of... - [Revelation 16:19](https://biblicaltheology.org.uk/revelation-16/revelation-16-19/41392/): “And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.” Context:The book of Revelation is the final book of the New Testament, written by the apostle... - [Revelation 16:18](https://biblicaltheology.org.uk/revelation-16/revelation-16-18/41391/): “And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.” Context:The book of Revelation, written by the apostle John, is a prophetic vision given to him by Jesus Christ. It contains a series of... - [Revelation 16:17](https://biblicaltheology.org.uk/revelation-16/revelation-16-17/41390/): “And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.” Context:The book of Revelation, written by the Apostle John, is a prophetic book filled with vivid imagery and symbolism. It reveals the future events surrounding... - [Revelation 16:15](https://biblicaltheology.org.uk/revelation-16/revelation-16-15/41388/): “Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.” This verse is part of the larger context of the Book of Revelation, which is the last book of the Bible and contains prophetic visions given to the apostle John while... - [Revelation 16:14](https://biblicaltheology.org.uk/revelation-16/revelation-16-14/41387/): “For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.” In this verse, the Apostle John is describing a vision he received while exiled on the island of Patmos.... - [Revelation 16:12](https://biblicaltheology.org.uk/revelation-16/revelation-16-12/41385/): “And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.” Revelation is the last book of the Bible and contains a series of visions and prophecies given to the Apostle John. The verse... - [Revelation 16:11](https://biblicaltheology.org.uk/revelation-16/revelation-16-11/41384/): “And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.” This verse is part of a larger passage describing the pouring out of the seventh bowl of God’s wrath upon the earth. The book of Revelation is filled with vivid imagery and symbolism, and this particular... - [Revelation 16:10](https://biblicaltheology.org.uk/revelation-16/revelation-16-10/41383/): “And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness, and they gnawed their tongues for pain.” Context:The book of Revelation, written by the apostle John, is a prophetic book that reveals the future events leading up to the second coming of Jesus Christ.... - [Revelation 16:8](https://biblicaltheology.org.uk/revelation-16/revelation-16-8/41381/): “And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.” This verse is part of the description of the pouring out of the seven bowls of God’s wrath, also known as the seven last plagues. In the Book of Revelation, these plagues are... - [Ruth 2:15](https://biblicaltheology.org.uk/ruth-2/ruth-2-15/16788/): "And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not." Background and Context:Ruth is a book in the Old Testament, set during the time of the judges in Israel. It tells the story of Ruth, a Moabite woman who became... - [Ruth 2:14](https://biblicaltheology.org.uk/ruth-2/ruth-2-14/16787/): “And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.” This verse is part of the narrative in the Book of Ruth,... - [Ruth 2:13](https://biblicaltheology.org.uk/ruth-2/ruth-2-13/16786/): "Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens." Context:The Book of Ruth tells the story of a Moabite woman named Ruth who showed remarkable loyalty... - [Ruth 2:12](https://biblicaltheology.org.uk/ruth-2/ruth-2-12/16785/): “The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.” Context:The book of Ruth is set during the time of the judges in Israel and tells the story of Ruth, a Moabite woman, who becomes part of the lineage... - [Ruth 2:11](https://biblicaltheology.org.uk/ruth-2/ruth-2-11/16784/): And Boaz answered and said vnto her, It hath fully bene shewed me, all that thou hast done vnto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy natiuitie, and art come vnto a people, which thou knewest not... - [Ruth 2:10](https://biblicaltheology.org.uk/ruth-2/ruth-2-10/16783/): “Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?” Context:The Book of Ruth is a beautiful narrative set during the time of the judges in Israel. It tells... - [Ruth 2:9](https://biblicaltheology.org.uk/ruth-2/ruth-2-9/16782/): “Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.” Context:The book of Ruth tells the story... - [Ruth 2:8](https://biblicaltheology.org.uk/ruth-2/ruth-2-8/16781/): “Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens.” Background and Context:The book of Ruth is set during the time of the judges in Israel, a period characterised by moral and spiritual decline. Ruth, a Moabite... - [Ruth 2:7](https://biblicaltheology.org.uk/ruth-2/ruth-2-7/16780/): “And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.” Context:The book of Ruth is set during the time of the Judges in Israel, a period marked by... - [Ruth 2:6](https://biblicaltheology.org.uk/ruth-2/ruth-2-6/16779/): “And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab.” Background and Context:The Book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth, a Moabite woman, and her journey... - [Ruth 2:5](https://biblicaltheology.org.uk/ruth-2/ruth-2-5/16778/): Then said Boaz vnto his seruant, that was set ouer the reapers, Whose damosell is this? Ruth 2:5 (KJV) Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? (KJV) Context: The Book of Ruth tells the story of a Moabite woman named Ruth who showed great loyalty and... - [Ruth 2:4](https://biblicaltheology.org.uk/ruth-2/ruth-2-4/16777/): And behold, Boaz came from Bethlehem, and said vnto the reapers, The Lord bee with you; and they answered him, The Lord blesse thee. Ruth 2:4 (KJV) The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth, a Moabite woman who demonstrates great faithfulness and loyalty... - [Ruth 2:3](https://biblicaltheology.org.uk/ruth-2/ruth-2-3/16776/): And she went, and came, and gleaned in the field after the reapers: and her happe was to light on a part of the fielde belonging vnto Boaz, who was of the kinred of Elimelech. Ruth 2:3 (KJV) Background: The book of Ruth takes place during the time of the judges in Israel when there... - [Ruth 2:2](https://biblicaltheology.org.uk/ruth-2/ruth-2-2/16775/): "And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter." Context:The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth,... - [Ruth 2:1](https://biblicaltheology.org.uk/ruth-2/ruth-2-1/16774/): “And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.” Context:To better understand Ruth 2:1, let’s establish the context. The Book of Ruth is set during the time of the judges in Israel when there was a famine in the land. Elimelech,... - [Ruth 1:22](https://biblicaltheology.org.uk/ruth-1/ruth-1-22/16773/): "So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest." Context:The book of Ruth is set during the time of the judges, a period of Israel’s history characterised by spiritual and moral decline. Ruth is... - [Ruth 1:21](https://biblicaltheology.org.uk/ruth-1/ruth-1-21/16772/): I went out full, and the Lord hath bought me home againe emptie: Why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me? Ruth 1:21 (KJV) The book of Ruth is set during the time of the judges in Israel. It tells the story of a... - [Ruth 1:20](https://biblicaltheology.org.uk/ruth-1/ruth-1-20/16771/): “But she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.” Context and Background:The Book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of a Moabite woman named Ruth and her journey from a place of loss and... - [Ruth 1:19](https://biblicaltheology.org.uk/ruth-1/ruth-1-19/16770/): So they two went vntill they came to Bethlehem: And it came to passe when they were come to Bethlehem, that all the citie was mooued about them, and they said, Is this Naomi? Ruth 1:19 (KJV) Historical and Contextual Background: The book of Ruth is set during the time of the judges in Israel,... - [Ruth 1:18](https://biblicaltheology.org.uk/ruth-1/ruth-1-18/16769/): "When she saw that she was stedfastly minded to go with her, then she left speaking unto her." Context:Ruth 1:18 is part of the story of Ruth, a Moabite woman who became the great-grandmother of King David. This verse occurs within the narrative of Ruth’s decision to accompany her mother-in-law, Naomi, back to Bethlehem after... - [Ruth 1:17](https://biblicaltheology.org.uk/ruth-1/ruth-1-17/16768/): Where thou diest, wil I die, and there will I bee buried: the Lord doe so to me, and more also, if ought but death part thee and me. Ruth 1:17 (KJV) Context: The Book of Ruth is set during the time of the Judges in Israel. It tells the story of a Moabite woman... - [Ruth 1:16](https://biblicaltheology.org.uk/ruth-1/ruth-1-16/16767/): "And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:" Context:The book of Ruth tells the story of a Moabite woman named Ruth who... - [Ruth 1:15](https://biblicaltheology.org.uk/ruth-1/ruth-1-15/16766/): And she said, Behold, thy sister in law is gone backe vnto her people, and vnto her gods: returne thou after thy sister in law. Ruth 1:15 (KJV) The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of a Moabite woman named Ruth, who demonstrated great loyalty... - [Ruth 1:14](https://biblicaltheology.org.uk/ruth-1/ruth-1-14/16765/): “And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.” Context:To understand the significance of Ruth 1:14, it’s important to know the context. The Book of Ruth is set during the time of the judges in Israel. It tells the story of a woman... - [Ruth 1:13](https://biblicaltheology.org.uk/ruth-1/ruth-1-13/16764/): “Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.” Context and Background:The Book of Ruth is a beautiful narrative found in the Old Testament. It... - [Ruth 1:12](https://biblicaltheology.org.uk/ruth-1/ruth-1-12/16763/): “Turn again, my daughters, go your way; for I am too old to have a husband. If I should say, I have hope, if I should have a husband also tonight, and should also bear sons” Context:The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth,... - [Ruth 1:11](https://biblicaltheology.org.uk/ruth-1/ruth-1-11/16762/): “And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?” Context:The book of Ruth is set during the time of the judges in Israel, a period marked by spiritual decline and moral decay. The story focuses on... - [Ruth 1:10](https://biblicaltheology.org.uk/ruth-1/ruth-1-10/16761/): And they said vnto her, Surely wee will returne with thee, vnto thy people. Ruth 1:10 (KJV) This verse is part of a conversation between Naomi, her two daughters‑in‑law, Ruth and Orpah, set against a tragic situation. Naomi’s husband and two sons had died, leaving her and her daughters‑in‑law as widows. Naomi had decided to... - [Ruth 1:9](https://biblicaltheology.org.uk/ruth-1/ruth-1-9/16760/): The Lord graunt you, that you may finde rest each of you in the house of her husband. Then she kissed them, and they lift vp their voyce and wept. Ruth 1:9 (KJV) Context and Background: Ruth 1:9 is part of the book of Ruth in the Old Testament. The verse takes place after the... - [Ruth 1:8](https://biblicaltheology.org.uk/ruth-1/ruth-1-8/16759/): “And Naomi said unto her two daughters-in-law, Go, return each to her mother’s house: the Lord deal kindly with you, as ye have dealt with the dead, and with me.” Context:The book of Ruth takes place during the time of the judges in Israel, a period characterized by moral and spiritual decline. Ruth is a... - [Ruth 1:7](https://biblicaltheology.org.uk/ruth-1/ruth-1-7/16758/): Wherefore she went foorth out of the place where she was, and her two daughters in law with her: and they went on the way to returne vnto the land of Iudah. Ruth 1:7 (KJV) The book of Ruth is a narrative found in the Old Testament. It tells the story of a Moabite woman... - [Ruth 1:6](https://biblicaltheology.org.uk/ruth-1/ruth-1-6/16757/): “Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the Lord had visited his people in giving them bread.” This verse is part of the narrative in the book of Ruth, which tells the story of... - [Ruth 1:5](https://biblicaltheology.org.uk/ruth-1/ruth-1-5/16756/): “And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.” Ruth 1:5 provides us with a brief account of the tragedy that struck Naomi, the main character of the Book of Ruth. To understand the significance of this verse, let’s explore the broader context... - [Ruth 1:4](https://biblicaltheology.org.uk/ruth-1/ruth-1-4/16755/): And they tooke them wiues of the women of Moab: the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten yeeres. Ruth 1:4 (KJV) Historical Context: The book of Ruth is set during the time of the judges in Israel, a period characterised by cycles... - [Ruth 1:3](https://biblicaltheology.org.uk/ruth-1/ruth-1-3/16754/): “And Elimelech Naomi’s husband died; and she was left, and her two sons.” Context:The book of Ruth is set during the time of the judges in Israel, a period characterised by a cycle of disobedience, oppression, repentance, and deliverance. Ruth is a short book that tells the story of a Moabite woman named Ruth and... - [Ruth 1:2](https://biblicaltheology.org.uk/ruth-1/ruth-1-2/16753/): And the name of the man was Elimelech, and the name of his wife, Naomi, and the name of his two sonnes, Mahlon, and Chilion, Ephrathites of Bethlehem Iudah: and they came into the countrey of Moab, and continued there. Ruth 1:2 (KJV) The book of Ruth is set during the time of the judges,... - [Ruth 1:1](https://biblicaltheology.org.uk/ruth-1/ruth-1-1/16752/): “Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.” Historical Context:The book of Ruth is set during the time of the judges... - [Judges 21:25](https://biblicaltheology.org.uk/judges-21/judges-21-25/16751/): “In those days there was no king in Israel: every man did that which was right in his own eyes.” This verse is found at the end of the book of Judges and serves as a summary statement, encapsulating the overall theme and condition of the Israelites during that time. To better understand the significance... - [Judges 21:24](https://biblicaltheology.org.uk/judges-21/judges-21-24/16750/): And the children of Israel departed thence at that time, euery man to his tribe, and to his family, and they went out from thence euery man to his inheritance. Judges 21:24 (KJV) The book of Judges belongs to the historical books of the Old Testament and records the period between Joshua’s leadership and the... - [Judges 21:23](https://biblicaltheology.org.uk/judges-21/judges-21-23/16749/): “And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.” Context:The book of Judges describes a period of Israel’s history after Joshua’s death, when the Israelites were... - [Judges 21:22](https://biblicaltheology.org.uk/judges-21/judges-21-22/16748/): And it shall bee when their fathers or their brethren come vnto vs to complaine, that we will say vnto them, Bee fauourable vnto them for our sakes: because we reserued not to each man his wife in the warre: for yee did not giue vnto them at this time, that you should be guiltie.... - [Judges 21:21](https://biblicaltheology.org.uk/judges-21/judges-21-21/16747/): And see, and behold, if the daughters of Shiloh come out to daunce in daunces, then come yee out of the vineyards, and catch you euery man his wife of the daughters of Shiloh, and goe to the land of Beniamin. Judges 21:21 (KJV) The book of Judges describes a period in Israel’s history after... - [Judges 21:20](https://biblicaltheology.org.uk/judges-21/judges-21-20/16746/): "Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;" This verse is part of the concluding chapter of the Book of Judges:which records a dark period in Israel’s history characterised by a cycle of sin, oppression, and deliverance. In this particular chapter, the Israelites are dealing with the... - [Judges 21:19](https://biblicaltheology.org.uk/judges-21/judges-21-19/16745/): “Then they said, Behold, there is a feast of the Lord in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.” Context: The book of Judges describes a period of Israel’s... - [Judges 21:18](https://biblicaltheology.org.uk/judges-21/judges-21-18/16744/): Howbeit wee may not giue them wiues of our daughters. For the children of Israel haue sworne, saying, Cursed be he that giueth a wife to Beniamin. Judges 21:18 (KJV) Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife... - [Judges 21:17](https://biblicaltheology.org.uk/judges-21/judges-21-17/16743/): “And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.” Historical Context:The book of Judges describes a period in Israel’s history when they were ruled by a series of judges, who acted as both military leaders and spiritual guides for the... - [Judges 21:16](https://biblicaltheology.org.uk/judges-21/judges-21-16/16742/): "Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?" Historical Context:The book of Judges recounts the period of Israel’s history after Joshua’s death, when the Israelites were governed by a series of judges. Judges 21 is the concluding chapter... - [Judges 21:15](https://biblicaltheology.org.uk/judges-21/judges-21-15/16741/): And the people repented them for Beniamin, because that the Lord had made a breach in the tribes of Israel. Judges 21:15 (KJV) This verse is part of the concluding chapter of the Book of Judges, which describes a tragic event that occurred in Israel. To understand the significance of this verse, let’s provide some... - [Judges 21:14](https://biblicaltheology.org.uk/judges-21/judges-21-14/16740/): And Beniamin came againe at that time, and they gaue them wiues which they had saued aliue of the women of Iabesh Gilead: and yet so they sufficed them not. Judges 21:14 (KJV) The book of Judges records the period after Joshua’s death when the twelve tribes of Israel were settling in the Promised Land.... - [Judges 21:13](https://biblicaltheology.org.uk/judges-21/judges-21-13/16739/): “And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.” Context:The book of Judges is a historical account of Israel’s transition from the leadership of Joshua to the establishment of a monarchy. It covers a period of about 300 years... - [Judges 21:12](https://biblicaltheology.org.uk/judges-21/judges-21-12/16738/): And they found among the inhabitants of Iabesh Gilead, foure hundred yong virgins that had knowen no man, by lying with any male: and they brought them vnto the campe to Shiloh, which is in the land of Canaan. Judges 21:12 (KJV) The book of Judges describes a period in Israel’s history when the land... - [Judges 21:11](https://biblicaltheology.org.uk/judges-21/judges-21-11/16737/): And this is the thing that yee shall doe, Yee shall vtterly destroy euery male, and euery woman that hath lien by man. Judges 21:11 (KJV) Context: The book of Judges recounts the period of Israel’s history following the death of Joshua, during which the Israelites were governed by various judges who were raised up... - [Judges 21:10](https://biblicaltheology.org.uk/judges-21/judges-21-10/16736/): And the congregation sent thither twelue thousand men of the valiantest, and commaunded them, saying, Goe, and smite the inhabitants of Iabesh Gilead with the edge of the sword, with the women and the children. Judges 21:10 (KJV) The book of Judges records a period in Israel’s history when they were ruled by various judges... - [Judges 21:9](https://biblicaltheology.org.uk/judges-21/judges-21-9/16735/): "For the people were numbered, and, behold, there were none of the inhabitants of Jabesh-gilead there." Context:The book of Judges is set during a tumultuous period in Israel’s history, after the Israelites had settled in the Promised Land. The Israelites had been divided into tribes, and God appointed judges to deliver them from their enemies... - [Judges 21:8](https://biblicaltheology.org.uk/judges-21/judges-21-8/16734/): And they said, What one is there of the tribes of Israel, that came not vp to Mizpeh to the Lord ? And beholde, there came none to the campe from Iabesh Gilead to the assembly. Judges 21:8 (KJV) The book of Judges records Israel’s history after Joshua’s death and before the nation had kings.... - [Judges 21:7](https://biblicaltheology.org.uk/judges-21/judges-21-7/16733/): How shall wee doe for wiues for them that remaine, seeing wee haue sworne by the Lord, that wee will not giue them of our daughters to wiues? Judges 21:7 (KJV) Judges 21:7 is found in the closing chapter of the book of Judges and records a disturbing episode that followed the civil war against... - [Judges 21:6](https://biblicaltheology.org.uk/judges-21/judges-21-6/16732/): "And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day." Context:The book of Judges recounts a period in Israel’s history after the death of Joshua when the nation was governed by a series of judges. The book emphasizes the repeated cycles of... - [Judges 21:5](https://biblicaltheology.org.uk/judges-21/judges-21-5/16731/): “And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.” The book of Judges... - [Judges 21:4](https://biblicaltheology.org.uk/judges-21/judges-21-4/16730/): And it came to passe on the morrow, that the people rose early, and built there an Altar, and offered burnt offerings, and peace offerings. Judges 21:4 (KJV) Then came the day when the sons of Israel returned from the war and camped in Mizpah, and the people, the leaders of Israel, said, “Why has... - [Judges 21:3](https://biblicaltheology.org.uk/judges-21/judges-21-3/16729/): And said, O Lord God of Israel, why is this come to passe in Israel, that there should bee to day one tribe lacking in Israel? Judges 21:3 (KJV) The book of Judges is set during a tumultuous period in Israel’s history, after the conquest of the Promised Land under Joshua. The Israelites had entered... - [Judges 21:2](https://biblicaltheology.org.uk/judges-21/judges-21-2/16728/): “And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore; Judges 21:2 (KJV)” Context: The book of Judges describes a period of time in Israel’s history after they had settled in the Promised Land. It was a time of disobedience and... - [Judges 21:1](https://biblicaltheology.org.uk/judges-21/judges-21-1/16727/): “Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.” Context:The book of Judges describes a period in Israel’s history after they had settled in the Promised Land, but before the establishment of a monarchy. It was a time characterised by cycles... - [Judges 20:48](https://biblicaltheology.org.uk/judges-20/judges-20-48/16726/): And the men of Israel turned againe vpon the children of Beniamin, and smote them with the edge of the sword, as well the men of euery citie, as the beast, and all that came to hand: also they set on fire all the cities that they came to. Judges 20:48 (KJV) every city, as... - [Judges 20:47](https://biblicaltheology.org.uk/judges-20/judges-20-47/16725/): "But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months." Historical context:The book of Judges describes a tumultuous period in Israel’s history after the death of Joshua, where the Israelites lacked a centralised government and were prone to idolatry and rebellion against God.... - [Judges 20:46](https://biblicaltheology.org.uk/judges-20/judges-20-46/16724/): “And all that fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valor.” This verse is part of a larger narrative that describes a civil war-like conflict between the tribes of Israel and the tribe of Benjamin. The conflict arose due to a grave... - [Judges 20:45](https://biblicaltheology.org.uk/judges-20/judges-20-45/16723/): And they turned and fled toward the wildernesse vnto the rocke of Rimmon: and they gleaned of them in the high wayes fiue thousand men: and pursued hard after them vnto Gidom, and slew two thousand men of them. Judges 20:45 (KJV) The book of Judges is set during the period after Joshua’s leadership, when... - [Judges 20:44](https://biblicaltheology.org.uk/judges-20/judges-20-44/16722/): “And there fell of Benjamin eighteen thousand men; all these were men of valor.” Context:The book of Judges is set during a tumultuous period in Israel’s history when they were led by various judges whom God raised up to deliver them from their enemies. Judges 20 describes a civil war that broke out between the... - [Judges 20:43](https://biblicaltheology.org.uk/judges-20/judges-20-43/16721/): “Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.” Context:The book of Judges records a tumultuous period in the history of Israel, characterised by a cycle of apostasy, oppression, repentance, and deliverance. In this particular chapter, the Israelites had gathered together to... - [Judges 20:42](https://biblicaltheology.org.uk/judges-20/judges-20-42/16720/): “Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.” Historical Context:The book of Judges recounts the period of Israel’s history after they settled in the Promised Land and... - [Judges 20:41](https://biblicaltheology.org.uk/judges-20/judges-20-41/16719/): “And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.” Judges 20:41 is a verse from the book of Judges, which recounts the events surrounding a civil war that took place among the tribes of Israel. In this particular chapter, the Israelites... - [Judges 20:40](https://biblicaltheology.org.uk/judges-20/judges-20-40/16718/): But when the flame began to arise vp out of the citie, with a pillar of smoke, the Beniamites looked behind them, and behold, the flame of the citie ascended vp to heauen. Judges 20:40 (KJV) The book of Judges records the period of Israel’s history after they entered the Promised Land. During this time... - [Judges 20:39](https://biblicaltheology.org.uk/judges-20/judges-20-39/16717/): And when the men of Israel retired in the battell, Beniamin began to smite and kill of the men of Israel about thirtie persons; for they saide, Surely they are smitten downe before vs, as in the first battell. Judges 20:39 (KJV) The book of Judges provides a historical record of the period after the... - [Judges 20:38](https://biblicaltheology.org.uk/judges-20/judges-20-38/16716/): Nowe there was an appointed signe between the men of Israel and the liers in wait, that they should make a great flame with smoke rise vp out of the citie. Judges 20:38 (KJV) The book of Judges records a period when Israel was governed by judges raised up by God to deliver the people... - [Judges 20:37](https://biblicaltheology.org.uk/judges-20/judges-20-37/16715/): “And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.” Context:The book of Judges is set in the period after Joshua’s death, when the Israelites had settled in the Promised Land. The Israelites were divided into... - [Judges 20:36](https://biblicaltheology.org.uk/judges-20/judges-20-36/16714/): So the children of Beniamin saw that they were smitten: for the men of Israel gaue place to the Beniamites, because they trusted vnto the lyers in wait, which they had set beside Gibeah. Judges 20:36 (KJV) Prior to this verse, the tribe of Benjamin had protected some wicked men from the city of Gibeah... - [Judges 20:35](https://biblicaltheology.org.uk/judges-20/judges-20-35/16713/): “And the Lord smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and a hundred men: all these drew the sword.” Historical Context:The book of Judges describes a period of time in the history of Israel after they settled in the Promised Land, but before... - [Judges 20:34](https://biblicaltheology.org.uk/judges-20/judges-20-34/16712/): “And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.” Context:The book of Judges is set during a period of Israel’s history when they did not have a king, and the people were governed by a series of... - [Judges 20:33](https://biblicaltheology.org.uk/judges-20/judges-20-33/16711/): “And all the men of Israel rose up out of their place, and put themselves in array at Baal-tamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.” Context:The book of Judges is set in a time when Israel was governed by judges, who... - [Judges 20:32](https://biblicaltheology.org.uk/judges-20/judges-20-32/16710/): And the children of Beniamin said, They are smitten downe before vs, as at the first: But the children of Israel said, Let vs flee, and draw them from the citie, vnto the high wayes. Judges 20:32 (KJV) This verse belongs to the larger narrative of Judges 20, which records the civil war that broke... - [Judges 20:31](https://biblicaltheology.org.uk/judges-20/judges-20-31/16709/): And the children of Beniamin went out against the people, and were drawen away from the citie, and they began to smite of the people and kill as at other times, in the high wayes, of which one goeth vp to the house of God, and the other to Gibeah in the field, about thirtie... - [Judges 20:30](https://biblicaltheology.org.uk/judges-20/judges-20-30/16708/): And the children of Israel went vp against the children of Beniamin on the third day, and put themselues in aray against Gibeah, as at other times. Judges 20:30 (KJV) The book of Judges records a tumultuous period in Israel’s history after the death of Joshua, when the nation moved through repeated cycles of disobedience,... - [Judges 20:29](https://biblicaltheology.org.uk/judges-20/judges-20-29/16707/): And Israel set lyers in waite round about Gibeah. Judges 20:29 (KJV) The book of Judges recounts a period of Israel’s history characterised by cycles of disobedience, oppression by foreign nations, and deliverance through judges raised up by God. Judges 20 is part of a narrative that focuses on a grave incident involving the Levite’s... - [Judges 20:28](https://biblicaltheology.org.uk/judges-20/judges-20-28/16706/): And Phinehas the sonne of Eleazar the sonne of Aaron stood before it in those dayes.) saying; Shall I yet againe goe out to battel against the children of Beniamin my brother, or shall I cease? And the Lord said, Goe vp; for to morrow I will deliuer them into thine hand. Judges 20:28 (KJV)... - [Judges 20:27](https://biblicaltheology.org.uk/judges-20/judges-20-27/16705/): And the children of Israel enquired of the Lord, (for the Arke of þ couenant of God was there in those daies, Judges 20:27 (KJV) The book of Judges describes a period in Israel’s history after they had entered the Promised Land. It was a time characterised by cycles of disobedience, oppression by enemies, and... - [Judges 20:26](https://biblicaltheology.org.uk/judges-20/judges-20-26/16704/): “Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the Lord, and fasted that day until even, and offered burnt offerings and peace offerings before the Lord.” Context:The verse is part of the narrative in the book of Judges,... - [Judges 20:25](https://biblicaltheology.org.uk/judges-20/judges-20-25/16703/): And Beniamin went foorth against them out of Gibeah the second day, & destroyed down to the ground of the children of Israel againe, eighteene thousand men, all these drew the sword. Judges 20:25 (KJV) Context: Judges 20 tells the story of a severe conflict that arose between the tribe of Benjamin and the other... - [Judges 20:24](https://biblicaltheology.org.uk/judges-20/judges-20-24/16702/): And the children of Israel came neere against the children of Beniamin, the second day. Judges 20:24 (KJV) This verse reveals the determination and resolve of the children of Israel to seek justice and hold the tribe of Benjamin accountable for their wrongdoing. Despite the difficulties and the previous day’s unsuccessful attempt, they returned for... - [Judges 20:23](https://biblicaltheology.org.uk/judges-20/judges-20-23/16701/): “And the children of Israel went up and wept before the Lord until even, and asked counsel of the Lord, saying, Shall I go up again to battle against the children of Benjamin my brother? And the Lord said, Go up against him.” Context: Judges 20 recounts the tragic events that occurred when a Levite’s... - [Judges 20:22](https://biblicaltheology.org.uk/judges-20/judges-20-22/16700/): And the people the men of Israel incouraged themselues, & set their battel againe in aray, in the place where they put themselues in aray the first day. Judges 20:22 (KJV) Historical Context: The book of Judges records the period of Israel’s history after they settled in the Promised Land, but before the establishment of... - [Judges 20:21](https://biblicaltheology.org.uk/judges-20/judges-20-21/16699/): “And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.” Context: The book of Judges recounts a period in Israel’s history when they were governed by a series of judges, who acted as military leaders and deliverers for the... - [Judges 20:20](https://biblicaltheology.org.uk/judges-20/judges-20-20/16698/): And the men of Israel went out to battell against Beniamin, and the men of Israel put themselues in aray to fight against them at Gibeah. Judges 20:20 (KJV) Context: The book of Judges describes a period of Israel’s history after they settled in the Promised Land but before the establishment of the monarchy. During... - [Judges 20:19](https://biblicaltheology.org.uk/judges-20/judges-20-19/16697/): “And the children of Israel rose up in the morning, and encamped against Gibeah.” This verse is part of a larger narrative found in the book of Judges. To fully grasp the context of Judges 20:19, we need to understand the events leading up to it. The book of Judges recounts the period of Israel’s... - [Judges 20:18](https://biblicaltheology.org.uk/judges-20/judges-20-18/16696/): And the children of Israel arose, and went vp to the house of God, and asked counsell of God, and saide, Which of vs shall goe vp first to the battell against the children of Beniamin? And the Lord said, Iudah shall goe vp first. Judges 20:18 (KJV) The Book of Judges is set in... - [Judges 20:17](https://biblicaltheology.org.uk/judges-20/judges-20-17/16695/): And the men of Israel, beside Beniamin, were numbred foure hundred thousand men that drewe sword; all these were men of warre. Judges 20:17 (KJV) “Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that... - [Judges 20:16](https://biblicaltheology.org.uk/judges-20/judges-20-16/16694/): “Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.” Context:The book of Judges records a turbulent period in the history of the Israelites when they were ruled by a series of judges. During this time, the people of Israel often fell... - [Judges 20:15](https://biblicaltheology.org.uk/judges-20/judges-20-15/16693/): "And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men." Historical Context:The book of Judges describes a period of Israel’s history after they settled in the Promised Land but before the... - [Judges 20:14](https://biblicaltheology.org.uk/judges-20/judges-20-14/16692/): But the children of Beniamin gathered themselues together out of the cities, vnto Gibeah, to goe out to battell against the children of Israel. Judges 20:14 (KJV) Historical Context: The book of Judges is set in a period of Israel’s history after the death of Joshua, when the Israelites had settled in the Promised Land... - [Judges 20:13](https://biblicaltheology.org.uk/judges-20/judges-20-13/16691/): "Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel." Historical Context:The book of Judges is set during a period... - [Judges 20:12](https://biblicaltheology.org.uk/judges-20/judges-20-12/16690/): “And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?” Context:The book of Judges narrates the period of Israel’s history after the conquest of Canaan, when they were ruled by a series of judges. It was a time marked by a cycle... - [Judges 20:11](https://biblicaltheology.org.uk/judges-20/judges-20-11/16689/): “But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.” Context:The book of Judges is set during the time after the Israelites settled in the Promised Land but before the establishment of the monarchy. It describes a period of recurring cycles... - [2 Kings 3:14](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-14/19250/): “And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.” Context:In this passage, we find the prophet Elisha interacting with the kings of Israel, Judah, and Edom. The... - [2 Kings 3:12](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-12/19248/): “And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.” Certainly! Here’s a Bible study on Historical Context: Historical Context:This verse is part of a narrative in the book of 2 Kings that recounts the events during the... - [2 Kings 3:11](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-11/19247/): “But Jehoshaphat said, Is there not here a prophet of the LORD, that we may inquire of the LORD by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.” Context:In 2 Kings 3, the kings of Israel,... - [2 Kings 3:10](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-10/19246/): “And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!” Context:This verse is part of the account of the alliance formed between the kings of Israel, Judah, and Edom in order to fight against the king of Moab. The king of... - [2 Kings 3:1](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-1/19235/): Now Iehoram the sonne of Ahab began to reigne ouer Israel in Samaria, the eighteenth yere of Iehoshaphat king of Iudah, and reigned twelue yeeres. 2 Kings 3:1 (KJV) Historical Context: This verse introduces Jehoram, the son of Ahab, who succeeded his father as king of Israel and ruled from Samaria for twelve years. Ahab’s... - [2 Kings 25:29](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-29/19926/): “And changed his prison garments: and he did eat bread continually before him all the days of his life.” This verse is part of the account describing the fate of Jehoiachin, the king of Judah, after the Babylonian conquest of Jerusalem. To understand its significance, it is helpful to explore the broader context. During Jehoiachin’s... - [2 Kings 25:25](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-25/19922/): “But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.” This verse is found towards the end of... - [2 Kings 25:23](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-23/19920/): “And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite,... - [2 Kings 25:22](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-22/19919/): “And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.” Context:2 Kings 25:22 takes place during a tumultuous period in the history of Israel and Judah. The verse is part of... - [2 Kings 25:21](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-21/19918/) - [2 Kings 25:20](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-20/19917/): “But Nebuzaradan the captain of the guard left of the poor of the land to be vinedressers and husbandmen.” This verse is found in the book of 2 Kings, which chronicles the history of the kings of Israel and Judah. In this particular passage, it describes the events following the capture and destruction of Jerusalem... - [2 Kings 25:18](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-18/19915/): “And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door.” Historical Context:2 Kings 25:18 is part of the historical account of the fall of Jerusalem and the Babylonian exile. The verse describes the aftermath of the siege of Jerusalem by the Babylonian... - [2 Kings 25:17](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-17/19914/): “And the height of the one pillar was eighteen cubits, and the chapiter upon it was brass: and the height of the chapiter three cubits; and the wreathen work, and pomegranates upon the chapiter round about, all of brass. And like unto these had the second pillar with wreathen work.” This verse is part of... - [2 Kings 25:14](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-14/19911/): “And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.” Historical Context:This verse is part of the account of the Babylonian siege and conquest of Jerusalem. The city was under siege for about 18 months before it fell. Nebuchadnezzar, the king... - [2 Kings 25:13](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-13/19910/): “And the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon.” Historical Context:2 Kings 25:13 is situated in the final chapter of 2 Kings,... - [2 Kings 25:11](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-11/19908/): “Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away.” This verse describes the aftermath of the siege of Jerusalem by the Babylonians under King Nebuchadnezzar. The... - [2 Kings 25:2](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-2/19899/): “And the city was besieged unto the eleventh year of king Zedekiah.” This verse is part of the historical account of the fall of Jerusalem to the Babylonians and the subsequent exile of the Israelites. To understand the significance of this verse, it is important to have some context. During the reign of King Zedekiah,... - [2 Kings 24:17](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-17/19894/): “And the king of Babylon made Mattaniah his father’s brother king in his stead and changed his name to Zedekiah.” Context:2 Kings 24:17 takes place during a tumultuous period in the history of the Israelites. The verse refers to the reign of King Zedekiah, the last king of Judah before the Babylonian exile. At this... - [2 Kings 24:9](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-9/19886/): “And he did that which was evil in the sight of the LORD, according to all that his father had done.” Context:This verse refers to Jehoiachin, also known as Jeconiah or Coniah, who became king of Judah after his father, Jehoiakim. Jehoiachin reigned for only three months before being taken captive by King Nebuchadnezzar of... - [2 Kings 24:3](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-3/19880/): “Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did.” Context:Before diving into the verse itself, it’s important to understand the historical and biblical context. The book of 2 Kings is part of the Old Testament... - [2 Kings 24:2](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-2/19879/): “And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.” This verse takes place during... - [2 Kings 24:1](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-1/19878/): “In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.” Historical context:The book of 2 Kings provides a historical account of the kings of Israel and Judah. At this point in the narrative, the kingdom of Israel had already fallen to the... - [2 Kings 23:37](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-37/19877/):  And he did that which was evil in the sight of the Lord, according to all that his fathers had done. - [2 Kings 23:35](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-35/19875/): “But Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-nechoh.” 2 Kings 23:35 is a... - [2 Kings 23:32](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-32/19872/): “And he did that which was evil in the sight of the Lord, according to all that his fathers had done.” Context:To better understand this verse, it’s important to consider the context in which it is found. This verse refers to a king of Judah named Jehoahaz, also known as Shallum. Jehoahaz reigned for a... - [2 Kings 23:7](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-7/19847/): “And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.” This verse is part of the account of King Josiah’s religious reforms in Judah. To understand its meaning, let’s examine the context and significance of this verse within the broader... - [2 Kings 23:6](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-6/19846/): “And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.” Historical Context:This verse is part of the account of King... - [2 Kings 23:4](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-4/19844/): “And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without... - [2 Kings 23:31](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-31/19871/): “Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.” Certainly! Here is a Bible study on Historical Context:To understand the significance of this verse, it is important to consider the historical context. This... - [2 Kings 23:28](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-28/19868/): “Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” Historical Context:The verse is part of the account of the reign of Josiah, one of the righteous kings of Judah. Josiah reigned in the 7th century BC... - [2 Kings 23:24](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-24/19864/): “And moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found... - [2 Kings 23:23](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-23/19863/): “But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem.” Context:The verse is part of the account of King Josiah’s reforms in Judah. Josiah was one of the righteous kings of Judah who sought to bring about spiritual renewal and restore the worship of the true God.... - [2 Kings 23:21](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-21/19861/): “And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant.” This verse is part of a larger passage describing the reforms enacted by King Josiah of Judah. King Josiah was a righteous king who sought to restore the worship... - [2 Kings 23:20](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-20/19860/): “And he slew all the priests of the high places that were there upon the altars, and burned men’s bones upon them, and returned to Jerusalem.” This verse is part of the account describing the reign of King Josiah of Judah. Josiah was known as a righteous and reform-minded king who sought to bring about... - [2 Kings 23:19](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-19/19859/): “And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.” Context:2 Kings 23 recounts the reforms carried out... - [2 Kings 23:17](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-17/19857/): “But he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.” This verse is part of the account of King Josiah’s reforms in Judah. King Josiah was known for his commitment to purging the land of idolatry... - [2 Kings 23:12](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-12/19852/): “And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them... - [2 Kings 23:11](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-11/19851/): “And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.” This verse is part of the account of... - [2 Kings 23:10](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-10/19850/): “And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.” Context:In this verse, the reference is made to King Josiah, who reigned in Judah. He was known for his efforts to bring about religious... - [2 Kings 23:3](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-3/19843/): “And the king stood by a pillar, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people... - [2 Kings 23:2](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-2/19842/): “And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which... - [2 Kings 23:1](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-1/19841/): “And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.” Context:This verse is part of the narrative describing the reign of King Josiah of Judah. Josiah was one of the righteous kings of Judah who sought to bring about religious reforms in the nation. Key Themes: Leadership:King Josiah... - [2 Kings 22:19](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-19/19839/): “Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.” Historical Context:2... - [2 Kings 22:17](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-17/19837/): “Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.” Historical Context:2 Kings 22:17 is part of the account of King Josiah’s reforms in Judah.... - [2 Kings 22:15](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-15/19835/): “And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,” This verse is part of a larger narrative that describes the righteous reforms initiated by King Josiah of Judah. During his reign, the Book of the Law (likely the Book of Deuteronomy) was discovered in... - [2 Kings 22:14](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-14/19834/): “So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.” This verse is part of the narrative concerning King... - [2 Kings 22:13](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-13/19833/): “Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all... - [2 Kings 22:12](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-12/19832/): “And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’s, saying,” To gain a better understanding of the context, it’s helpful to examine the surrounding verses. In 2 Kings 22, we learn that King Josiah... - [2 Kings 22:8](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-8/19828/): “And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah gave the book to Shaphan, and he read it.” Context:The verse is part of the account of King Josiah’s reign in Judah. During his reign, the temple in Jerusalem... - [2 Kings 22:7](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-7/19827/) - [2 Kings 22:6](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-6/19826/): “And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without... - [2 Kings 22:3](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-3/19823/): “And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,” Historical Context: The book of 2 Kings is a continuation of the historical account of Israel’s monarchy, recording the reigns of... - [2 Kings 22:2](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-2/19822/): “And he did that which was right in the sight of the Lord, and walked in all the way of David his father, and turned not aside to the right hand or to the left.” Historical Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. At this point... - [2 Kings 22:1](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-1/19821/): “Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s name was Jedidah, the daughter of Adaiah of Boscath.” Context:The book of 2 Kings is part of the historical narrative of the Old Testament, and it continues the account of the Israelite kings... - [2 Kings 21:26](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-26/19820/): “And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.” Context:To understand the significance of 2 Kings 21:26, it is essential to grasp the context in which this verse appears. This verse marks the end of the reign of King Amon, who was the son... - [2 Kings 21:23](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-23/19817/): “And the servants of Amon conspired against him, and slew the king in his own house.” Context:2 Kings 21:23 is part of a historical narrative in the book of 2 Kings. It describes the downfall of King Amon, who ruled over Judah for only two years. Amon was the son of King Manasseh, who was... - [2 Kings 21:20](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-20/19814/): “And he did that which was evil in the sight of the Lord, as his father Manasseh did.” Context:2 Kings 21:20 is part of the account of King Amon, who reigned in Judah after his father Manasseh. Manasseh was one of the most wicked kings in the history of Judah, and Amon followed in his... - [2 Kings 21:18](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-18/19812/): “And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.” Context:To better understand this verse, it’s important to consider the context of the entire chapter. 2 Kings 21 describes the reign of Manasseh, who was one... - [2 Kings 21:17](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-17/19811/): “Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?” Historical Context:2 Kings 21:17 is part of the account of the reign of King Manasseh, who ruled over the kingdom of... - [2 Kings 21:9](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-9/19803/): “But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.” Context:2 Kings 21 records the reign of King Manasseh, who became the king of Judah at the age of twelve. Unfortunately, Manasseh was known for leading the nation of Judah... - [2 Kings 21:6](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-6/19800/): “And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.” This verse is a description of the evil actions committed by Manasseh, who was one of the kings... - [2 Kings 21:5](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-5/19799/): “And he built altars for all the host of heaven in the two courts of the house of the Lord.” Context:The verse is part of the description of the wicked reign of King Manasseh in Judah. Manasseh was one of the kings of Judah who turned away from the Lord and led the nation into... - [2 Kings 21:3](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-3/19797/): “And he (King Manasseh) built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.” This verse is a part of the historical account of the reign... - [2 Kings 21:16](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-16/19810/): “Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.” Context and Background:2 Kings 21 records the reign of King Manasseh, who ruled over Judah for 55... - [2 Kings 21:14](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-14/19808/): “And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies.” Context:To fully understand this verse, let’s first consider the context in which it is found. 2 Kings 21 describes the reign of King Manasseh,... - [2 Kings 21:11](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-11/19805/): “Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols.” Context:2 Kings 21 describes the reign of Manasseh, the son of Hezekiah, who became king of Judah at the age of 12... - [2 Kings 20:21](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-21/19794/): “And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.” Context:The verse you mentioned marks a significant transition in the history of the kingdom of Judah. Hezekiah, the righteous king of Judah, passes away, and his son Manasseh takes the throne. This verse concludes the account of Hezekiah’s reign and prepares... - [2 Kings 20:20](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-20/19793/): “And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?” Historical Context:The verse is a brief reference to the reign of Hezekiah, the... - [2 Kings 20:17](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-17/19790/): “Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord.” Context:This verse is part of the account of King Hezekiah’s illness and subsequent recovery. Hezekiah was a righteous king... - [2 Kings 20:15](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-15/19788/): “And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them.” Context:This verse is part of the narrative of King Hezekiah’s life and his encounter with the Babylonian envoys. In... - [2 Kings 20:14](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-14/19787/): “Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.” Context:2 Kings 20:14 is part of the historical account of King Hezekiah’s reign in the kingdom of Judah. Hezekiah... - [2 Kings 20:8](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-8/19781/): “And Hezekiah said unto Isaiah, What shall be the sign that the Lord will heal me, and that I shall go up into the house of the Lord the third day?” Context:Before we delve into this specific verse, it’s important to understand the context of the passage. Hezekiah was the king of Judah, and during... - [2 Kings 20:6](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-6/19779/): “And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.” This verse is part of a narrative in which King Hezekiah of Judah... - [2 Kings 20:13](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-13/19786/): “And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah... - [2 Kings 20:10](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-10/19783/): “And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.” Context:This verse is part of the account of King Hezekiah’s illness and his miraculous healing by God. Prior to this verse, the prophet Isaiah had informed Hezekiah that he would... - [2 Kings 20:1](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-1/19774/): “In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.” Context:The book of 2 Kings records the history of the kings of Israel and Judah. In... - [2 Kings 2:25](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-25/19234/): “And he went from thence to mount Carmel, and from thence he returned to Samaria.” This verse is part of a larger narrative in 2 Kings 2 that recounts the events surrounding the prophet Elijah’s departure from the earth and the transfer of his prophetic mantle to Elisha, his chosen successor. In the preceding verses,... - [2 Kings 2:24](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-24/19233/): “And he turned back, and looked on them, and cursed them in the name of the LORD. And two she bears came out of the wood, and tore forty and two children of them.” Context:This verse is part of the account of the prophet Elijah’s ascension to heaven and the transition of his mantle to... - [2 Kings 2:23](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-23/19232/): “And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.” This passage recounts an incident involving the prophet Elisha as he travelled... - [2 Kings 2:21](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-21/19228/):   “And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land.” This verse is part of the account of the prophet Elijah’s departure and the passing... - [2 Kings 2:20](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-20/19227/): “And he said, Bring me a new cruse, and put salt therein. And they brought it to him.” Certainly! Here’s a Bible study on Verse: “And he said, Bring me a new cruse, and put salt therein. And they brought it to him.” (2 Kings 2:20, KJV) Context:The book of 2 Kings is a historical... - [2 Kings 2:9](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-9/19214/): “And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.” This verse is a part of the account of the... - [2 Kings 2:7](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-7/19212/): “And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.” Context:2 Kings 2:7 is part of the account of the prophet Elijah’s departure and the passing of his mantle to his successor, Elisha. Prior to this verse, Elijah and Elisha were traveling from... - [2 Kings 2:6](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-6/19211/): “And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on.” Certainly! Here is a Bible study on Verse: “And Elijah said unto him, Tarry, I... - [2 Kings 2:5](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-5/19210/): “And the sons of the prophets that were at Jericho came to Elisha and said unto him, Knowest thou that the LORD will take away thy master from thy head today? And he answered, Yea, I know it; hold ye your peace.” Context:It’s important to understand the context surrounding a particular verse to gain a... - [2 Kings 19:37](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-37/19773/): “And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.” This verse is found in the context of the historical account of... - [2 Kings 19:35](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-35/19771/): “And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.” Context:The book of 2 Kings is a historical account of the kings... - [2 Kings 19:7](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-7/19743/): “Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.” Historical Context:The verse you mentioned is part of a larger narrative concerning King Hezekiah of Judah and the Assyrian invasion... - [2 Kings 19:5](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-5/19741/): “And the servants of King Hezekiah came to Isaiah, saying,” Context:This verse is part of the narrative in 2 Kings chapter 19, which recounts the events surrounding the invasion of Judah by the Assyrian king Sennacherib and the subsequent deliverance of Jerusalem by God. Historical Background: King Hezekiah:Hezekiah was the king of Judah who reigned... - [2 Kings 19:4](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-4/19740/) - [2 Kings 2:18](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-18/19225/):   “And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not?” Certainly! Here’s a Bible study on Context:This verse is part of the account of the prophet Elijah’s departure and the transition of his prophetic ministry to Elisha. Elijah had been... - [2 Kings 2:17](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-17/19224/): “And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.” Context:This verse is part of the account of the prophet Elijah’s departure and the passing of his mantle to Elisha. Elisha had witnessed Elijah being taken up to heaven... - [2 Kings 2:16](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-16/19223/): “And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.” This verse... - [2 Kings 2:13](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-13/19219/): “He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; 2 Kings 2:13 (KJV)” Context:Before we dive into the verse itself, let’s understand the context. This passage describes the transition of leadership from the prophet Elijah to his disciple Elisha. Elijah was a... - [2 Kings 2:12](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-12/19218/): “And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.” Certainly! Here is a Bible study on Verse: “And Elisha saw it, and he cried, My... - [2 Kings 2:11](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-11/19217/): “And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.” Certainly! Here’s a Bible study on Verse: “And it came to pass, as they still went on,... - [2 Kings 2:10](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-10/19215/): “And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.” Certainly! Here’s a Bible study on 2 Kings 2:10 (KJV) 2 Kings 2:10 (KJV) Context:The verse is part of the account... - [2 Kings 2:1](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-1/19205/): “And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.” Certainly! Here is a Bible study on 2 Kings 2:1 (KJV) states: “And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah... - [2 Kings 19:34](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-34/19770/): “For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.” Context:This verse is part of the narrative in 2 Kings 19, which describes the events surrounding the Assyrian invasion of Judah during the reign of King Hezekiah. The Assyrian king, Sennacherib, had sent his general Rabshakeh... - [2 Kings 19:33](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-33/19769/): “By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord.” Context:2 Kings 19 describes the historical account of King Hezekiah of Judah and the Assyrian threat led by King Sennacherib. Sennacherib had already conquered many cities in Judah and was now threatening Jerusalem.... - [Revelation 2:5](https://biblicaltheology.org.uk/revelation-2/revelation-2-5/41143/): “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Context:The book of Revelation is a prophetic letter written by the Apostle John while he was exiled on the island of... - [Revelation 2:4](https://biblicaltheology.org.uk/revelation-2/revelation-2-4/41142/): “Nevertheless I have somewhat against thee, because thou hast left thy first love.” Context: This verse is part of a message from Jesus Christ to the church in Ephesus, as recorded in the book of Revelation. In this letter, Jesus addresses seven churches in Asia Minor and provides commendations, rebukes, and instructions to each of... - [Revelation 2:3](https://biblicaltheology.org.uk/revelation-2/revelation-2-3/41141/): “And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.” Context:This verse is part of the message to the church in Ephesus, one of the seven churches addressed in the book of Revelation. In this verse, Jesus commends the church in Ephesus for their endurance, patience, and labor... - [Revelation 2:2](https://biblicaltheology.org.uk/revelation-2/revelation-2-2/41140/): “I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars.” This verse is part of the message addressed specifically to the church in Ephesus in the Book... - [Revelation 2:1](https://biblicaltheology.org.uk/revelation-2/revelation-2-1/41139/): “Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;” Context:The book of Revelation, written by the apostle John, is a prophetic vision given to him by Jesus Christ. It provides insights into... - [Revelation 2:14](https://biblicaltheology.org.uk/revelation-2/revelation-2-14/41152/): “But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.” In this verse, Jesus is addressing the church in Pergamos, commending them for their... - [Revelation 2:11](https://biblicaltheology.org.uk/revelation-2/revelation-2-11/41149/): “He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.” Context:The book of Revelation was written by the Apostle John while he was exiled on the island of Patmos. It contains a series of visions and messages given to... - [Revelation 2:10](https://biblicaltheology.org.uk/revelation-2/revelation-2-10/41148/): “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.” This verse is part of a message to the church... - [Revelation 2:9](https://biblicaltheology.org.uk/revelation-2/revelation-2-9/41147/): “I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.” Context:The book of Revelation is a prophetic and symbolic book written by the apostle John while he was exiled on the island... - [Revelation 2:8](https://biblicaltheology.org.uk/revelation-2/revelation-2-8/41146/): “And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; Revelation 2:8 (KJV)” Context:The book of Revelation is a prophetic and apocalyptic book written by the apostle John while he was exiled on the island of Patmos. In this book, John... - [Revelation 2:29](https://biblicaltheology.org.uk/revelation-2/revelation-2-29/41522/): “He that hath an ear, let him hear what the Spirit saith unto the churches.” Context:The book of Revelation is a prophetic book written by the Apostle John while he was exiled on the island of Patmos. It contains a series of visions and messages from Jesus Christ to the seven churches in Asia Minor,... - [Revelation 2:28](https://biblicaltheology.org.uk/revelation-2/revelation-2-28/41166/): “And I will give him the morning star.” Context:This verse is part of Jesus’ message to the church in Thyatira, which is one of the seven churches mentioned in the book of Revelation. In this specific message, Jesus addresses the faithful believers in Thyatira and promises them a reward. Understanding the symbolism: The Morning Star:... - [Revelation 2:27](https://biblicaltheology.org.uk/revelation-2/revelation-2-27/41165/): “And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.” Context:Revelation is the last book of the Bible and contains a series of visions given to the apostle John by Jesus Christ. These visions reveal the... - [Revelation 2:26](https://biblicaltheology.org.uk/revelation-2/revelation-2-26/41164/): “And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations.” Context:The Book of Revelation is the final book of the Bible and contains a series of visions given to the apostle John while he was exiled on the island of Patmos. In chapter 2, John... - [Revelation 2:25](https://biblicaltheology.org.uk/revelation-2/revelation-2-25/41163/): “But that which ye have already hold fast till I come.” Context:Revelation is the last book of the Bible, often referred to as the “Revelation of Jesus Christ” or the “Apocalypse.” It is a prophetic book that reveals future events and provides encouragement to the early Christian churches. In this verse, Jesus is speaking to... - [Revelation 2:24](https://biblicaltheology.org.uk/revelation-2/revelation-2-24/41162/): “But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.” Historical Context:The book of Revelation was written by the Apostle John, and it is a prophetic book... - [Revelation 2:23](https://biblicaltheology.org.uk/revelation-2/revelation-2-23/41161/): “And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.” Revelation 2:23 is part of a letter written by Jesus to the church in Thyatira, one of the... - [Revelation 2:22](https://biblicaltheology.org.uk/revelation-2/revelation-2-22/41160/): “Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.” This verse is part of a message from Jesus to the church in Thyatira. The letter to Thyatira addresses various issues within the church, including the presence of a woman referred... - [Revelation 2:21](https://biblicaltheology.org.uk/revelation-2/revelation-2-21/41159/): “And I gave her space to repent of her fornication; and she repented not.” This verse is part of a message addressed to the church in Thyatira, one of the seven churches mentioned in the book of Revelation. In this particular section, the speaker is identified as Jesus Christ, who is addressing the angel or... - [Revelation 2:19](https://biblicaltheology.org.uk/revelation-2/revelation-2-19/41157/): “I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.” Historical Context: The book of Revelation is the last book of the Bible and is attributed to the Apostle John. It was written during a time of intense persecution of... - [Revelation 2:18](https://biblicaltheology.org.uk/revelation-2/revelation-2-18/41156/): “And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass.” This verse is part of a message to the church in Thyatira, which was one of the seven churches mentioned in... - [Revelation 2:17](https://biblicaltheology.org.uk/revelation-2/revelation-2-17/41155/): “He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.” Context:Revelation is a... - [Revelation 2:16](https://biblicaltheology.org.uk/revelation-2/revelation-2-16/41154/): “Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.” Revelation 2:16 is part of a message to the church in Pergamos, one of the seven churches mentioned in the book of Revelation. In this verse, Jesus addresses the believers in Pergamos and calls them... - [Revelation 3:12](https://biblicaltheology.org.uk/revelation-3/revelation-3-12/41178/): “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and... - [Revelation 3:11](https://biblicaltheology.org.uk/revelation-3/revelation-3-11/41177/): “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.” Context:Revelation 3:11 is part of a message from Jesus Christ to the church in Philadelphia, one of the seven churches mentioned in the book of Revelation. This verse is specifically addressed to the faithful believers in that church. “Behold,... - [Revelation 3:10](https://biblicaltheology.org.uk/revelation-3/revelation-3-10/41176/): “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” This verse is a part of the letter written by the apostle John to the church in Philadelphia, one of the... - [Revelation 3:9](https://biblicaltheology.org.uk/revelation-3/revelation-3-9/41175/): “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.” Context:The book of Revelation is the last book of the Bible and contains prophetic... - [Revelation 3:8](https://biblicaltheology.org.uk/revelation-3/revelation-3-8/41174/): “I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.” This verse is part of a message to the church in Philadelphia, one of the seven churches mentioned in... - [Revelation 3:7](https://biblicaltheology.org.uk/revelation-3/revelation-3-7/41173/): “And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;” Certainly! Here’s a Bible study on Revelation 3:7 (KJV) says: Historical Context:The book of... - [Revelation 3:6](https://biblicaltheology.org.uk/revelation-3/revelation-3-6/41172/): “He that hath an ear, let him hear what the Spirit saith unto the churches.” This verse is part of a message to the church in Philadelphia, one of the seven churches addressed in the book of Revelation. Each of these messages contains specific instructions, commendations, and warnings given by Jesus Christ through the Apostle... - [Revelation 3:5](https://biblicaltheology.org.uk/revelation-3/revelation-3-5/41171/): “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.” Context:The book of Revelation is the last book in the New Testament and contains a series of... - [Revelation 3:4](https://biblicaltheology.org.uk/revelation-3/revelation-3-4/41170/): “Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.” Historical Context:Revelation 3:4 is part of a message from Jesus to the church in Sardis, one of the seven churches mentioned in the book of Revelation. Sardis was located... - [Revelation 3:3](https://biblicaltheology.org.uk/revelation-3/revelation-3-3/41169/): “Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” This verse is part of the letter written by Jesus Christ to the church in Sardis,... - [Revelation 3:2](https://biblicaltheology.org.uk/revelation-3/revelation-3-2/41168/): “Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.” Context:In this verse, Jesus is addressing the church in Sardis, one of the seven churches mentioned in the book of Revelation. Each of these churches represents a specific period in church history... - [Revelation 3:1](https://biblicaltheology.org.uk/revelation-3/revelation-3-1/41167/): “And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.” Historical Context:The book of Revelation is a prophetic book written by the Apostle John while... - [Revelation 4:9](https://biblicaltheology.org.uk/revelation-4/revelation-4-9/41197/): “And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever” Context:The book of Revelation is a highly symbolic and prophetic book written by the apostle John. In Revelation 4, John describes a vision of heaven and the throne room of God. He... - [Revelation 4:7](https://biblicaltheology.org.uk/revelation-4/revelation-4-7/41195/): “And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.” Context:The book of Revelation is a prophetic vision given to the apostle John by Jesus Christ. It contains symbols, visions, and... - [Revelation 4:6](https://biblicaltheology.org.uk/revelation-4/revelation-4-6/41194/): “And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.” Context:The book of Revelation is a prophetic vision given to the apostle John while he was exiled on the island of... - [Revelation 4:2](https://biblicaltheology.org.uk/revelation-4/revelation-4-2/41190/): “And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.” Context:The book of Revelation is a prophetic vision given to the apostle John while he was exiled on the island of Patmos. In this vision, John receives divine revelations about the future and the... - [Revelation 4:1](https://biblicaltheology.org.uk/revelation-4/revelation-4-1/41189/): “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.” Revelation 4:1 marks a significant transition in the book of Revelation.... - [Revelation 3:21](https://biblicaltheology.org.uk/revelation-3/revelation-3-21/41187/): “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” Context:Revelation 3:21 is part of the message to the church in Laodicea, which is the last of the seven churches addressed in the book of Revelation.... - [Revelation 3:20](https://biblicaltheology.org.uk/revelation-3/revelation-3-20/41186/): “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” Context:Revelation 3:20 is part of a letter written by the apostle John under the inspiration of the Holy Spirit. This letter is... - [Revelation 3:19](https://biblicaltheology.org.uk/revelation-3/revelation-3-19/41185/): “As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Context:Revelation 3:19 is part of a message from Jesus to the church in Laodicea. In this message, Jesus addresses the lukewarmness and complacency of the church, urging them to repent and return to a fervent faith. Divine Love:The verse begins with... - [Revelation 3:17](https://biblicaltheology.org.uk/revelation-3/revelation-3-17/41183/): “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” Context:This verse is part of a message written by the Apostle John to the church in Laodicea, as recorded in the book of Revelation. In... - [Revelation 3:16](https://biblicaltheology.org.uk/revelation-3/revelation-3-16/41182/): “So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” Context:The book of Revelation is a prophetic book that contains a series of messages given by Jesus to the seven churches in Asia Minor (modern-day Turkey). In this verse, Jesus is addressing the church in Laodicea,... - [Revelation 3:14](https://biblicaltheology.org.uk/revelation-3/revelation-3-14/41180/): “And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.” Context and Background:Revelation 3:14 is part of a series of messages written by the apostle John under the inspiration of the Holy Spirit to the seven churches... - [Revelation 3:13](https://biblicaltheology.org.uk/revelation-3/revelation-3-13/41179/): “He that hath an ear, let him hear what the Spirit saith unto the churches.” Context:The book of Revelation was written by the apostle John whilst he was exiled on the island of Patmos. In this verse, John is relaying a message from Jesus to the church in Laodicea, one of the seven churches in... - [Revelation 6:3](https://biblicaltheology.org.uk/revelation-6/revelation-6-3/41216/): “And when he had opened the second seal, I heard the second beast say, Come and see.” Revelation 6:3 is part of the vision that the apostle John had while he was on the island of Patmos. In this vision, John sees a scroll with seven seals, which represents God’s plan for the end times... - [Revelation 5:11](https://biblicaltheology.org.uk/revelation-5/revelation-5-11/41211/): “And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;” Revelation 5:11 is part of a vision given to the Apostle John while he was on the island of... - [Revelation 5:12](https://biblicaltheology.org.uk/revelation-5/revelation-5-12/41210/): “Saying with a loud voice, Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.” Revelation 5:12 is part of the vision of the Apostle John recorded in the Book of Revelation. This particular verse depicts a powerful scene in heaven where the... - [Revelation 5:10](https://biblicaltheology.org.uk/revelation-5/revelation-5-10/41209/): “And hast made us unto our God kings and priests: and we shall reign on the earth.” Revelation 5:10 is part of a larger passage that describes a vision of worship in heaven. The scene takes place in the throne room of God, where John, the author of Revelation, sees a scroll in the right... - [Revelation 5:9](https://biblicaltheology.org.uk/revelation-5/revelation-5-9/41208/): “And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;” This verse is part of the heavenly vision that the apostle John... - [Revelation 5:8](https://biblicaltheology.org.uk/revelation-5/revelation-5-8/41207/): “And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.” Context:The Book of Revelation, written by the apostle John, contains a series of visions and prophecies concerning... - [Revelation 5:7](https://biblicaltheology.org.uk/revelation-5/revelation-5-7/41206/): “And he came and took the book out of the right hand of him that sat upon the throne.” Context:The book of Revelation is a highly symbolic and prophetic book written by the apostle John. It reveals the events and the ultimate triumph of Jesus Christ over evil and the establishment of His kingdom. In... - [Revelation 5:5](https://biblicaltheology.org.uk/revelation-5/revelation-5-5/41204/): “And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.” Revelation 5:5 (KJV) states: "And one of the elders saith unto me, Weep not: behold, the Lion of the tribe... - [Revelation 5:4](https://biblicaltheology.org.uk/revelation-5/revelation-5-4/41203/): “And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.” Context:This verse is part of the vision described in the book of Revelation, where the apostle John sees a scroll in the right hand of God, sealed with seven seals. The question of worthiness... - [Revelation 5:3](https://biblicaltheology.org.uk/revelation-5/revelation-5-3/41202/): “And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.” Context:To better understand Revelation 5:3, it is important to consider the surrounding verses and the broader context of the book of Revelation. The book of Revelation was written by the apostle John while... - [Revelation 5:2](https://biblicaltheology.org.uk/revelation-5/revelation-5-2/41201/): “And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?” Revelation 5:2 is part of the vision that the Apostle John received while exiled on the island of Patmos. In this particular scene, John witnesses a remarkable event in heaven, where... - [Revelation 5:1](https://biblicaltheology.org.uk/revelation-5/revelation-5-1/41200/): “And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.” Context:Let’s delve into a Bible study on Revelation 5:1, which is found in the King James Version (KJV) of the Bible. This verse is part of the book of... - [Revelation 4:11](https://biblicaltheology.org.uk/revelation-4/revelation-4-11/41199/): “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” Context:The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of Patmos. It contains a series of visions... - [Revelation 6:17](https://biblicaltheology.org.uk/revelation-6/revelation-6-17/41525/): “For the great day of his wrath is come; and who shall be able to stand?” Context:The book of Revelation is a prophetic vision given to the apostle John on the island of Patmos. In this particular verse, the sixth seal is being opened, which reveals a series of judgments and the impending wrath of... - [Revelation 7:1](https://biblicaltheology.org.uk/revelation-7/revelation-7-1/41231/): “And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.” Context:The book of Revelation is a prophetic book written by the Apostle John. It contains... - [Revelation 6:15](https://biblicaltheology.org.uk/revelation-6/revelation-6-15/41228/): “And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;” Revelation 6:15 is part of a larger passage commonly known as “Sixth Seal.” In... - [Revelation 6:12](https://biblicaltheology.org.uk/revelation-6/revelation-6-12/41225/): “And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood.” Context:The book of Revelation is a prophetic and symbolic book that reveals God’s plan for the future and the ultimate victory of Christ... - [Revelation 6:11](https://biblicaltheology.org.uk/revelation-6/revelation-6-11/41224/): “And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled.” Revelation 6:11 is a verse found within the context of the opening... - [Revelation 6:10](https://biblicaltheology.org.uk/revelation-6/revelation-6-10/41223/): “And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” This verse is part of a larger passage known as the Fifth Seal, which is found in Revelation 6:9-11. In this passage, John the Apostle... - [Revelation 6:9](https://biblicaltheology.org.uk/revelation-6/revelation-6-9/41222/): “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held.” Context:The book of Revelation is a prophetic vision given to the apostle John while he was exiled on the island of Patmos. It... - [Revelation 6:8](https://biblicaltheology.org.uk/revelation-6/revelation-6-8/41221/): “And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.” Context of the... - [Revelation 6:7](https://biblicaltheology.org.uk/revelation-6/revelation-6-7/41220/): “And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.” Context:The Book of Revelation, written by the Apostle John, is a prophetic book that reveals future events and the ultimate victory of Christ. In this chapter, John describes a series of visions related to the... - [Revelation 6:6](https://biblicaltheology.org.uk/revelation-6/revelation-6-6/41219/): “And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.” Context:The book of Revelation is a prophetic vision given to the apostle John whilst he was exiled... - [Revelation 6:5](https://biblicaltheology.org.uk/revelation-6/revelation-6-5/41218/): “And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.” Context:The book of Revelation is a prophetic book written by the apostle John while he was... - [Revelation 6:4](https://biblicaltheology.org.uk/revelation-6/revelation-6-4/41217/): “And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.” Context and Overview:Revelation 6:4 is part of a vision given to the Apostle John in... - [Revelation 6:14](https://biblicaltheology.org.uk/revelation-6/revelation-6-14/41213/): “And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.” Context:The book of Revelation is a prophetic and symbolic book, written by the apostle John while he was exiled on the island of Patmos. It contains visions and messages from Jesus Christ... - [Revelation 8:4](https://biblicaltheology.org.uk/revelation-8/revelation-8-4/41251/): “And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.” Context:The book of Revelation is a prophetic book that unveils future events and the ultimate victory of God over evil. In this specific verse, it is part of the description of the... - [Revelation 8:3](https://biblicaltheology.org.uk/revelation-8/revelation-8-3/41250/): “And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.” Context:The book of Revelation is a prophetic and highly symbolic book written by the... - [Revelation 8:1](https://biblicaltheology.org.uk/revelation-8/revelation-8-1/41248/): “And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains a series of visions and prophecies regarding the end times and the ultimate victory of God over... - [Revelation 7:16](https://biblicaltheology.org.uk/revelation-7/revelation-7-16/41246/): “They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.” Context:The book of Revelation is the last book of the New Testament and contains a series of visions and prophecies given to the apostle John. In this particular verse, John sees a vision of a great... - [Revelation 7:15](https://biblicaltheology.org.uk/revelation-7/revelation-7-15/41245/): “Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.” Revelation 7:15 is a part of the Apostle John’s vision recorded in the book of Revelation. This vision provides a glimpse into the heavenly realm and describes... - [Revelation 7:14](https://biblicaltheology.org.uk/revelation-7/revelation-7-14/41244/): “And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.” This verse is found within the larger context of the book of Revelation, which is the last book... - [Revelation 7:13](https://biblicaltheology.org.uk/revelation-7/revelation-7-13/41243/): “And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?” Context and Background:Revelation is the last book of the Bible and is known for its apocalyptic imagery and prophetic messages. It was written by the apostle John, who received a series of visions... - [Revelation 7:9](https://biblicaltheology.org.uk/revelation-7/revelation-7-9/41239/): “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;” Context:The book of Revelation was written by the apostle John while he was exiled on... - [Revelation 7:4](https://biblicaltheology.org.uk/revelation-7/revelation-7-4/41234/): “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.” Context:The book of Revelation, written by the apostle John, contains apocalyptic visions and prophecies. Revelation 7 occurs between the opening of the sixth and seventh... - [Revelation 7:3](https://biblicaltheology.org.uk/revelation-7/revelation-7-3/41233/): “Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.” This verse is part of a larger passage in the Book of Revelation, where the apostle John receives a revelation from Jesus Christ concerning future events. Revelation is a highly symbolic and... - [Revelation 7:2](https://biblicaltheology.org.uk/revelation-7/revelation-7-2/41232/): “And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea.” Context:Before diving into Revelation 7:2, it’s important to understand the context of the book of Revelation.... - [Revelation 7:17](https://biblicaltheology.org.uk/revelation-7/revelation-7-17/41230/): “For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” This verse is part of the vision given to the apostle John on the island of Patmos. The book of Revelation, also... - [Revelation 9:4](https://biblicaltheology.org.uk/revelation-9/revelation-9-4/41264/): “And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.” Context:The Book of Revelation is a highly symbolic and prophetic book that contains visions and messages given to the... - [Revelation 9:3](https://biblicaltheology.org.uk/revelation-9/revelation-9-3/41263/): “And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.” Context:To fully understand Revelation 9:3, it’s important to consider the context of the entire book of Revelation. The book of Revelation is the last book of the Bible and contains... - [Revelation 9:1](https://biblicaltheology.org.uk/revelation-9/revelation-9-1/41261/): “And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.” This verse is part of the narrative of the book of Revelation, which is the last book of the New Testament and contains prophetic visions received by the... - [Revelation 8:13](https://biblicaltheology.org.uk/revelation-8/revelation-8-13/41260/): “And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!” Context: The Book of Revelation is the final book of... - [Revelation 8:12](https://biblicaltheology.org.uk/revelation-8/revelation-8-12/41259/): “And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.” Revelation is the... - [Revelation 8:11](https://biblicaltheology.org.uk/revelation-8/revelation-8-11/41258/): “And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.” This verse is part of the vision given to the Apostle John on the island of Patmos. In this vision, John witnesses a series of... - [Revelation 8:10](https://biblicaltheology.org.uk/revelation-8/revelation-8-10/41257/): “And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters.” Revelation 8:10 is part of a larger passage known as the Seven Trumpets. In the Book of Revelation, these trumpets... - [Revelation 8:9](https://biblicaltheology.org.uk/revelation-8/revelation-8-9/41256/): “And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.” Context:The Book of Revelation is a highly symbolic and apocalyptic book that reveals future events and the ultimate victory of God over evil. This verse is part of the series... - [Revelation 8:8](https://biblicaltheology.org.uk/revelation-8/revelation-8-8/41255/): “And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood.” Revelation 8:8 is part of a larger passage that describes the events of the sounding of the second trumpet in the book of Revelation. In this... - [Revelation 8:7](https://biblicaltheology.org.uk/revelation-8/revelation-8-7/41254/): “The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.” Context and Overview:Revelation is the final book of the Bible, often referred to as the Book of Revelation or... - [Revelation 8:6](https://biblicaltheology.org.uk/revelation-8/revelation-8-6/41253/): “And the seven angels which had the seven trumpets prepared themselves to sound.” This verse is part of the narrative in the book of Revelation, which is the last book of the Bible and contains a series of visions and prophecies given to the apostle John. In this particular section, John is describing a sequence... - [Revelation 8:5](https://biblicaltheology.org.uk/revelation-8/revelation-8-5/41252/): “And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.” Context:Revelation 8:5 is part of the description of the events that unfold during the opening of the seventh seal in the book of Revelation.... - [Revelation 9:14](https://biblicaltheology.org.uk/revelation-9/revelation-9-14/41274/): “Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.” Context: This verse is part of the apocalyptic book of Revelation, written by the apostle John. It describes a vision of events leading up to the end times and the return of Jesus Christ.... - [Revelation 9:13](https://biblicaltheology.org.uk/revelation-9/revelation-9-13/41273/): “And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God.” Context:The book of Revelation is a highly symbolic and prophetic book, filled with visions and apocalyptic imagery. It was written by the Apostle John while he was exiled on the island of Patmos.... - [Revelation 9:11](https://biblicaltheology.org.uk/revelation-9/revelation-9-11/41271/): “And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.” Context and Background:Revelation is the last book of the New Testament, written by the apostle John while he was exiled on the island... - [1 Samuel 2:24](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-24/16888/): “Nay, my sons; for it is no good report that I hear: ye make the Lord’s people to transgress.” Samuel 2:24 is part of a larger passage that describes the corruption and wickedness of the sons of Eli, Hophni, and Phinehas, who were serving as priests in Israel during that time. Let’s explore the context... - [1 Samuel 2:23](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-23/16887/): And he said vnto them, Why doe ye such things? for I heare of your euil dealings, by all this people. 1 Samuel 2:23 (KJV) This verse is part of the larger narrative in 1 Samuel that focuses on Eli, the high priest, and his sons Hophni and Phinehas. During Eli’s tenure the priesthood had... - [1 Samuel 2:22](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-22/16886/): “Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.” Context:To better understand this verse, it is important to provide some context. Eli was the high priest and judge of Israel during... - [1 Samuel 2:21](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-21/16885/): “And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.” Context: The book of 1 Samuel begins with the story of Hannah, who was barren and deeply distressed because she was unable to have children. In her desperation, she fervently prayed... - [1 Samuel 2:20](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-20/16884/): And Eli blessed Elkanah, and his wife, and said, The Lord giue thee seed of this woman, for the loane which is lent to the Lord. And they went vnto their owne home. 1 Samuel 2:20 (KJV) The story of Hannah, a devout woman who had been barren and longed for a child, is found... - [1 Samuel 2:19](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-19/16883/): “Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice” Historical Context:The book of 1 Samuel describes the transition from the period of judges to the establishment of kingship in Israel. The events in 1 Samuel... - [1 Samuel 2:18](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-18/16882/): But Samuel ministred before the Lord, being a child, girded with a linnen Ephod. 1 Samuel 2:18 (KJV) The book of 1 Samuel opens with Hannah, a barren woman whose heartfelt prayer for a child was answered by God. In gratitude she dedicated her son Samuel to the Lord’s service, and we now see the... - [1 Samuel 2:17](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-17/16881/): “And the sin of the young men was very great before the Lord: for men abhorred the offering of the Lord.” This verse is part of the narrative about Eli, the high priest, and his two sons, Hophni and Phinehas. They served as priests in the tabernacle at Shiloh. However, they were corrupt and engaged... - [1 Samuel 2:16](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-16/16880/): And if any man said vnto him, Let them not faile to burne the fat presently, and then take as much as thy soule desireth: then hee would answere him, Nay, but thou shalt giue it mee now: and if not, I will take it by force. 1 Samuel 2:16 (KJV) The verse 1 Samuel... - [1 Samuel 2:15](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-15/16879/): “But the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand.” This verse is part of the narrative that describes the activities of Eli’s sons, Hophni and Phinehas, who were serving as priests in the house of the Lord. They were known for their corrupt behaviour... - [1 Samuel 2:14](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-14/16878/): “And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither” Analysis: The fleshhook: The “fleshhook” mentioned in this verse was a utensil used by the priests to retrieve meat... - [1 Samuel 2:13](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-13/16877/): “And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand” The priests’ custom: This verse describes the corrupt behaviour of Eli’s sons, Hophni and Phinehas, who served as priests in the tabernacle.... - [1 Samuel 2:12](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-12/16876/): “Now the sons of Eli were sons of Belial; they knew not the LORD.” Context:The book of 1 Samuel begins with the story of Samuel’s birth and his dedication to the service of God at the tabernacle. Eli was the high priest at that time, and his two sons, Hophni and Phinehas, served as priests... - [1 Samuel 2:11](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-11/16875/): “And Elkanah went to Ramah to his house. And the child did minister unto the Lord before Eli the priest.” Context:The book of 1 Samuel begins with the story of a barren woman named Hannah who fervently prayed to God for a child. God answered her prayer, and she gave birth to a son named... - [1 Samuel 2:10](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-10/16874/): The aduersaries of the Lord shalbe broken to pieces: out of heauen shal he thunder vpon them: the Lord shall iudge the ends of the earth, and he shal giue strength vnto his king, and exalt the horne of his Anointed. 1 Samuel 2:10 (KJV) This verse belongs to the larger song of praise known... - [1 Samuel 2:9](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-9/16873/): “He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.” Context:The book of 1 Samuel focuses on the transition of leadership in Israel from the time of the judges to the establishment of a monarchy. Hannah, the mother of Samuel, was barren... - [1 Samuel 2:8](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-8/16872/): "He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them." Context:This verse is part of a prayer... - [1 Samuel 2:7](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-7/16871/): "The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up." Context:This verse is part of a prayer or song of thanksgiving uttered by Hannah, the mother of Samuel, after dedicating him to the Lord. Hannah had been barren, but God answered her prayer and blessed her with a son. In her prayer,... - [1 Samuel 2:6](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-6/16870/): “The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.” Understanding the Historical Context:1 Samuel is a book that recounts the transition of leadership in Israel from the time of the judges to the establishment of the monarchy. The narrative begins with the story of Samuel’s birth and the events... - [1 Samuel 2:5](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-5/16869/): “Holiness is not found in material possessions or human strength. It is found in the character of God, who is the source of all true power and authority.” This verse is part of a song of praise and thanksgiving offered by Hannah, the mother of Samuel, after dedicating him to the service of the Lord.... - [1 Samuel 2:4](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-4/16868/): “The bows of the mighty men are broken, and they that stumbled are girded with strength.” Context:The book of 1 Samuel is a historical book in the Old Testament that recounts the transition from the period of the judges to the establishment of the monarchy in Israel. This particular verse is part of Hannah’s prayer... - [1 Samuel 2:3](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-3/16867/): “Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed.” This verse is part of a prayer known as Hannah’s Song, which Hannah, the mother of Samuel, prayed after dedicating her son to the service of the... - [1 Samuel 2:2](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-2/16866/): “There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.” This verse is part of Hannah’s prayer of thanksgiving to God after He answered her prayer for a son. Hannah had been barren, and she fervently prayed to God for a child. In God’s... - [1 Samuel 2:1](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-1/16865/): “And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.” Historical Context:The book of 1 Samuel begins with the story of Hannah, who was barren and greatly distressed because she could not conceive a... - [1 Samuel 1:28](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-28/16864/): “Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.” Context:This verse is part of the narrative surrounding the birth of Samuel, one of the prominent figures in the Old Testament. Samuel’s mother, Hannah, had been barren and... - [1 Samuel 1:27](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-27/16863/): “For this child I prayed; and the LORD hath given me my petition which I asked of him.” This verse is part of the narrative surrounding the birth of Samuel, one of the prominent figures in the Old Testament. Let’s explore the context and the key lessons we can derive from this verse. Context:In the... - [1 Samuel 1:26](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-26/16862/): “And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the Lord.” Context:1 Samuel 1 tells the story of Hannah, a woman who was barren and deeply distressed because she had not been able to conceive a child. Hannah went to the... - [1 Samuel 1:25](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-25/16861/): And they slew a bullocke, and brought the childe to Eli. 1 Samuel 1:25 (KJV) The verse is situated in the story of Hannah, the mother of the prophet Samuel. To grasp its meaning we must recall the background given in 1 Samuel 1:1‑20. Hannah was one of the two wives of Elkanah, a man... - [1 Samuel 1:24](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-24/16860/): “And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the Lord in Shiloh: and the child was young.” Context:The book of 1 Samuel opens with the story of a woman named Hannah... - [1 Samuel 1:23](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-23/16859/): And Elkanah her husband said vnto her, Do what seemeth thee good, tary vntill thou haue weaned him, only the Lord establish his word: so the woman abode, and gaue her sonne sucke vntill she weaned him. 1 Samuel 1:23 (KJV) This verse is part of the story of Hannah, a barren woman who fervently... - [1 Samuel 1:22](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-22/16858/): But Hannah went not vp; for shee said vnto her husband, I will not goe vp vntill the childe be weaned, and then I will bring him, that he may appeare before the Lord, and there abide for euer. 1 Samuel 1:22 (KJV) The book of 1 Samuel begins by introducing Elkanah, a man from... - [1 Samuel 1:21](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-21/16857/): And the man Elkanah, and all his house, went vp to offer vnto the Lord the yeerely sacrifice, and his vowe. 1 Samuel 1:21 (KJV) This verse is situated within the narrative of Hannah, the mother of the prophet Samuel. The book of 1 Samuel opens by introducing Elkanah and his family, including his wives... - [1 Samuel 1:20](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-20/16856/): “But in due time Hannah conceived, and bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.” Context:The book of 1 Samuel begins with the story of Hannah, who was one of the two wives of Elkanah. Hannah faced the heart-wrenching struggle of infertility and longed for a... - [1 Samuel 1:19](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-19/16855/): “But Samuel ministered before the LORD, being a child, girded with a linen ephod.” Context:The book of 1 Samuel begins with the story of Hannah, who was barren and deeply distressed. She fervently prayed to God for a son, promising to dedicate him to the Lord’s service. In due course, God answered her prayer, and... - [1 Samuel 1:18](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-18/16854/): And she said, Let thine handmaid finde grace in thy sight. So the woman went her way, and did eate, and her countenance was no more sad. 1 Samuel 1:18 (KJV) The verse is situated in the narrative of Hannah, one of the two wives of Elkanah, whose story unfolds in the opening chapters of... - [1 Samuel 1:17](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-17/16853/): “Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.” Samuel 1:17 is part of the narrative about Hannah, a woman who was barren and deeply distressed because of her inability to conceive. In her anguish, she went to the tabernacle in... - [1 Samuel 1:16](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-16/16852/): “Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.” Historical and Contextual Background:1 Samuel is a book of the Old Testament that provides an account of the transition from the period of the judges to the establishment of the monarchy in... - [1 Samuel 1:15](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-15/16851/): “And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.” Historical Context:The book of 1 Samuel begins during the time when Israel was governed by judges. Hannah was married to Elkanah, who... - [1 Samuel 1:14](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-14/16850/): “And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.” Context:In the preceding verses, Hannah is depicted as a woman who longs for a child. She is married to Elkanah, who has another wife named Peninnah, who has children. Peninnah taunts Hannah because she is childless, which causes... - [1 Samuel 1:13](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-13/16849/): Now Hannah, shee spake in her heart; onely her lippes mooued, but her voice was not heard: therefore Eli thought she had beene drunken. 1 Samuel 1:13 (KJV) The verse belongs to the narrative of Hannah, a barren woman who was deeply distressed because she could not conceive a child. It occurs during Hannah’s visit... - [1 Samuel 1:12](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-12/16848/): “And it came to pass, as she continued praying before the Lord, that Eli marked her mouth.” Context: The book of 1 Samuel begins with the story of Hannah, a barren woman who fervently prayed to the Lord for a child. This verse captures a moment in Hannah’s prayer when she was pouring out her... - [1 Samuel 1:11](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-11/16847/): “And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there... - [1 Samuel 1:10](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-10/16846/): “And she was in bitterness of soul, and prayed unto the Lord, and wept sore.” Bitterness of Soul:Hannah’s deep longing for a child had caused her great sorrow and bitterness of soul. The barrenness she experienced in a culture that highly valued motherhood was a source of pain and distress for her. Her anguish was... - [1 Samuel 1:9](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-9/16845/): “So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.” Historical Context:The book of 1 Samuel begins with the story of Hannah, the wife of Elkanah. During this time, Israel was ruled by... - [1 Samuel 1:8](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-8/16844/): “Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?” This verse is part of the narrative in the Book of 1 Samuel, which focuses on the story of Samuel, the last judge of... - [1 Samuel 1:7](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-7/16843/): “And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept, and did not eat.” Context:First Samuel is a book in the Old Testament of the Bible and is named after its primary character, Samuel. The book recounts the transition of... - [1 Samuel 1:6](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-6/16842/): "And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb." 1 Samuel 1:6 is part of the narrative that introduces the story of Hannah, the mother of the prophet Samuel. This verse provides important context for understanding Hannah’s situation and the challenges she faced. Let’s... - [1 Samuel 1:5](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-5/16841/): "But unto Hannah he gave a worthy portion; for he loved Hannah: but the Lord had shut up her womb" Context:The book of 1 Samuel begins with the story of Hannah, who was one of the two wives of Elkanah. Elkanah’s other wife, Peninnah, had children, but Hannah remained barren. This verse highlights the contrast... - [1 Samuel 1:4](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-4/16840/): And when the time was, that Elkanah offered, he gaue to Peninnah his wife, and to all her sonnes, and her daughters, portions. 1 Samuel 1:4 (KJV) Elkanah’s Offering: In this verse Elkanah, Hannah’s husband, is shown giving portions to his wife Peninnah and to all her sons and daughters. This distribution of sacrificial meat... - [1 Samuel 1:3](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-3/16839/): “And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.” This verse provides us with some important details about a man who regularly went up to Shiloh... - [1 Samuel 1:2](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-2/16838/): "And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children." Understanding the verse:The verse highlights that Elkanah, Samuel’s father, had two wives. Polygamy was a common practice in ancient times, but it was not the ideal standard... - [1 Samuel 1:1](https://biblicaltheology.org.uk/1-samuel-1/1-samuel-1-1/16837/): “Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.” Context:The book of 1 Samuel is located in the Old Testament and is named after its central character, Samuel, who was... - [Ruth 4:22](https://biblicaltheology.org.uk/ruth-4/ruth-4-22/16836/): “And Obed begat Jesse, and Jesse begat David.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who becomes part of the lineage of King David. This verse comes at the end of the book, summarizing the genealogy leading from Ruth and Boaz to King David. It highlights the faithfulness of... - [Ruth 4:21](https://biblicaltheology.org.uk/ruth-4/ruth-4-21/16835/): “And Salmon begat Boaz, and Boaz begat Obed.” Contextual Background:The book of Ruth is a narrative of God’s providence, redemption, and faithfulness. Ruth, a Moabite woman, became part of the lineage of Jesus Christ through her faith, loyalty, and obedience. Chapter 4 concludes the story with Boaz redeeming Ruth and their union resulting in the... - [Ruth 4:20](https://biblicaltheology.org.uk/ruth-4/ruth-4-20/16834/): And Amminadab begate Nahshon, and Nahshon begate Salmon, Ruth 4:20 (KJV) The verse records that Amminadab was the father of Nahshon, and Nahshon was the father of Salmon. This brief genealogical statement is part of the larger record that traces the genealogy of King David, highlighting the lineage from Judah through Salmon. By naming these... - [Ruth 4:19](https://biblicaltheology.org.uk/ruth-4/ruth-4-19/16833/): "And Hezron begat Ram, and Ram begat Amminadab." Context:The book of Ruth is a beautiful narrative that tells the story of a Moabite woman named Ruth who shows remarkable loyalty and faithfulness to her mother-in-law Naomi. Ruth’s faithfulness leads her to become part of the lineage of King David and, ultimately, Jesus Christ. Genealogy and... - [Ruth 4:18](https://biblicaltheology.org.uk/ruth-4/ruth-4-18/16832/): "Now these are the generations of Pharez: Pharez begat Hezron." Context and Background:Ruth is a book in the Old Testament, and it tells the story of Ruth, a Moabite woman who became the great-grandmother of King David. Ruth’s story is set during the time of the judges in Israel, a period of transition between the... - [Ruth 4:17](https://biblicaltheology.org.uk/ruth-4/ruth-4-17/16831/): And the women her neighbours gaue it a name, saying, There is a sonne borne to Naomi, and they called his name Obed: hee is the father of Iesse the father of Dauid. Ruth 4:17 (KJV) Historical Context: The book of Ruth is set during the time of the judges in Israel, a period characterized... - [Ruth 4:16](https://biblicaltheology.org.uk/ruth-4/ruth-4-16/16830/): “And Naomi took the child, and laid it in her bosom, and became nurse unto it.” This verse concludes the beautiful narrative of the Book of Ruth, which tells the story of a Moabite woman named Ruth who becomes part of the lineage of King David and ultimately Jesus Christ. In this verse, we see... - [Ruth 4:15](https://biblicaltheology.org.uk/ruth-4/ruth-4-15/16829/): “And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter-in-law, which loveth thee, which is better to thee than seven sons, hath born him.” This verse is part of the conclusion of the book of Ruth, which tells the story of a Moabite woman... - [Ruth 4:14](https://biblicaltheology.org.uk/ruth-4/ruth-4-14/16828/): “And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel.” Historical Context:The book of Ruth tells the story of a Moabite woman named Ruth who shows incredible loyalty and devotion to her mother-in-law, Naomi, after the death... - [Ruth 4:13](https://biblicaltheology.org.uk/ruth-4/ruth-4-13/16827/): “So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who showed great loyalty and devotion to her mother-in-law, Naomi, after the death of her husband.... - [Ruth 4:12](https://biblicaltheology.org.uk/ruth-4/ruth-4-12/16826/): And let thy house be like the house of Pharez, ( whom Tamar bare vnto to Iudah) of the seed which the Lord shall giue thee of this yong woman. Ruth 4:12 (KJV) The concluding verses of the book of Ruth bring the narrative to a climax in Bethlehem, where Ruth, a Moabite widow, remains... - [Ruth 4:11](https://biblicaltheology.org.uk/ruth-4/ruth-4-11/16825/): And all the people that were in the gate, and the Elders said, Wee are witnesses: The Lord make the woman that is come into thine house, like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and bee famous in Bethlehem. Ruth 4:11 (KJV) The... - [Ruth 4:10](https://biblicaltheology.org.uk/ruth-4/ruth-4-10/16824/): “Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.” Background and Context:The... - [Ruth 4:9](https://biblicaltheology.org.uk/ruth-4/ruth-4-9/16823/): “And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.” Historical Context:The Book of Ruth is set during the time of the judges in Israel. It tells the story... - [Ruth 4:8](https://biblicaltheology.org.uk/ruth-4/ruth-4-8/16822/): “Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe” Historical Context:Ruth is a book found in the Old Testament of the Bible and tells the story of a Moabite woman named Ruth and her journey of faith and loyalty. In Ruth 4:8, we find ourselves at the climax... - [Ruth 4:7](https://biblicaltheology.org.uk/ruth-4/ruth-4-7/16821/): “Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbor: and this was a testimony in Israel.” Ruth 4:7 provides us with a glimpse into an ancient practice in Israel related to redemption... - [Ruth 4:6](https://biblicaltheology.org.uk/ruth-4/ruth-4-6/16820/): "And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it." Background:The Book of Ruth tells the story of a Moabite woman named Ruth who showed great loyalty and devotion to her Israelite mother-in-law, Naomi. After the death of... - [Ruth 4:5](https://biblicaltheology.org.uk/ruth-4/ruth-4-5/16819/): Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitesse, the wife of the dead, to raise vp the name of the dead vpon his inheritance. Ruth 4:5 (KJV) The book of Ruth records the faithful journey of a Moabite woman named... - [Ruth 4:4](https://biblicaltheology.org.uk/ruth-4/ruth-4-4/16818/): And I thought to aduertise thee, saying, Buy it before the inhabitants, and before the Elders of my people. If thou wilt redeeme it, redeeme it, but if thou wilt not redeeme it, then tell mee, that I may know: for there is none to redeeme it, besides thee, and I am after thee. And... - [Ruth 4:3](https://biblicaltheology.org.uk/ruth-4/ruth-4-3/16817/): And he said vnto the kinseman: Naomi that is come againe out of the countrey of Moab, selleth a parcell of land, which was our brother Elimelechs. Ruth 4:3 (KJV) This verse opens a pivotal moment in the Book of Ruth, introducing the legal transaction that will lead to the redemption of Naomi’s family line.... - [Ruth 4:2](https://biblicaltheology.org.uk/ruth-4/ruth-4-2/16816/): “And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who demonstrates great loyalty and faithfulness to her mother-in-law, Naomi. After the death of their husbands, Ruth accompanies Naomi back to... - [Ruth 4:1](https://biblicaltheology.org.uk/ruth-4/ruth-4-1/16815/): “Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.” Historical Context:Ruth 4:1 is a pivotal moment in the book of Ruth. The... - [Ruth 3:18](https://biblicaltheology.org.uk/ruth-3/ruth-3-18/16814/): “Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.” This verse is part of a dialogue between Naomi, Ruth’s mother-in-law, and Ruth herself. To provide some context, the Book of Ruth tells the... - [Ruth 3:17](https://biblicaltheology.org.uk/ruth-3/ruth-3-17/16813/): And she said, These sixe measures of barley gaue he me, for he said to me, Go not emptie vnto thy mother in law. Ruth 3:17 (KJV) In this verse we hear Ruth, a Moabite widow, reporting to Naomi after her night at the threshing floor. She says, “He gave me these six measures of... - [Ruth 3:16](https://biblicaltheology.org.uk/ruth-3/ruth-3-16/16812/): “And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who showed great loyalty and faithfulness to her Israelite mother-in-law, Naomi. After the death... - [Ruth 3:15](https://biblicaltheology.org.uk/ruth-3/ruth-3-15/16811/): “Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.” Context: The book of Ruth tells the story of a Moabite woman named Ruth who displayed remarkable faithfulness and... - [Ruth 3:14](https://biblicaltheology.org.uk/ruth-3/ruth-3-14/16810/): “And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.” Context:The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of a Moabite woman named... - [Ruth 3:13](https://biblicaltheology.org.uk/ruth-3/ruth-3-13/16809/): Tary this night, and it shall be in the morning, that if hee will performe vnto thee the part of a kinseman, well, let him doe the kinsemans part; but if hee will not doe the part of a kinseman to thee, then will I doe the part of a kinseman to thee, as the... - [Ruth 3:12](https://biblicaltheology.org.uk/ruth-3/ruth-3-12/16808/): And now it is true, that I am thy neare kinseman: howbeit there is a kinseman nearer then I. Ruth 3:12 (KJV) The book of Ruth tells the story of a Moabite woman named Ruth who became part of the Israelite family through her marriage to Boaz. After the death of her husband, Ruth chose... - [Ruth 3:11](https://biblicaltheology.org.uk/ruth-3/ruth-3-11/16807/): “And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.” Context:The book of Ruth is a beautiful narrative set during the time of the judges in Israel. It tells the story of a Moabite woman... - [Ruth 3:10](https://biblicaltheology.org.uk/ruth-3/ruth-3-10/16806/): And hee said, Blessed be thou of the Lord, my daughter: for thou hast shewed more kindnesse in the latter ende, then at the beginning, in as much as thou followedst not yong men, whether poore, or rich. Ruth 3:10 (KJV) The book of Ruth tells the story of a Moabite woman named Ruth who,... - [Ruth 3:9](https://biblicaltheology.org.uk/ruth-3/ruth-3-9/16805/): “And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.” Context and Background:The book of Ruth tells the story of a Moabite woman named Ruth who chose to stay with her Israelite mother-in-law, Naomi, after the death of... - [Ruth 3:8](https://biblicaltheology.org.uk/ruth-3/ruth-3-8/16804/): “And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.” Historical Context: The book of Ruth is set during the time of the Judges in Israel. It tells the story of Ruth, a Moabite woman who becomes part of the lineage of... - [Ruth 3:7](https://biblicaltheology.org.uk/ruth-3/ruth-3-7/16803/): And when Boaz had eaten and drunke, and his heart was merrie, hee went to lie downe at the ende of the heape of corne: and she came softly, and vncouered his feet, and laid her downe. Ruth 3:7 (KJV) Context: To understand the significance of Ruth 3:7, let’s first provide some context. The book... - [Ruth 3:6](https://biblicaltheology.org.uk/ruth-3/ruth-3-6/16802/): And she went downe vnto the floore, and did according to all that her mother in law bade her. Ruth 3:6 (KJV) The book of Ruth tells the story of a Moabite woman named Ruth who, after the death of her husband, chooses to stay with her mother‑in‑law, Naomi. They return to Naomi’s homeland, Bethlehem,... - [Ruth 3:5](https://biblicaltheology.org.uk/ruth-3/ruth-3-5/16801/): “And she said unto her, All that thou sayest unto me I will do.” Context:The book of Ruth is a beautiful story of loyalty, devotion, and redemption. It takes place during the time of the judges in Israel when there was a famine in the land. Ruth, a Moabite woman, had married an Israelite man... - [Ruth 3:4](https://biblicaltheology.org.uk/ruth-3/ruth-3-4/16800/): “And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.” Context:The Book of Ruth is a beautiful narrative found in the Old Testament, which tells... - [Ruth 3:3](https://biblicaltheology.org.uk/ruth-3/ruth-3-3/16799/): “Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.” Context:The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of Ruth, a... - [Ruth 3:2](https://biblicaltheology.org.uk/ruth-3/ruth-3-2/16798/): And now is not Boaz of our kinred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshing floore. Ruth 3:2 (KJV) And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. Ruth 3:2 (KJV) Context: The book of... - [Ruth 3:1](https://biblicaltheology.org.uk/ruth-3/ruth-3-1/16797/): Then Naomi her mother in law said vnto her, My daughter, shal I not seeke rest for thee, that it may be well with thee? Ruth 3:1 (KJV) The book of Ruth is a beautiful narrative found in the Old Testament. It tells the story of a Moabite woman named Ruth who becomes part of... - [Ruth 2:23](https://biblicaltheology.org.uk/ruth-2/ruth-2-23/16796/): “So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.” Context and Background:The Book of Ruth is set during the time of the judges in Israel. It tells the story of Ruth, a Moabite woman, who becomes... - [Ruth 2:22](https://biblicaltheology.org.uk/ruth-2/ruth-2-22/16795/): "And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field." Context:The Book of Ruth tells the story of Ruth, a Moabite woman, who after the death of her husband, chooses to stay with her mother-in-law,... - [Ruth 2:21](https://biblicaltheology.org.uk/ruth-2/ruth-2-21/16794/): “And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest” Context:The book of Ruth is a beautiful story of loyalty, faithfulness, and redemption. It takes place during the time of the judges when there was a famine in the land... - [Ruth 2:20](https://biblicaltheology.org.uk/ruth-2/ruth-2-20/16793/): "And Naomi said unto her daughter in law, Blessed be he of the Lord, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen." Context:The Book of Ruth tells the story of a... - [Ruth 2:19](https://biblicaltheology.org.uk/ruth-2/ruth-2-19/16792/): And her mother in law said vnto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be hee that did take knowledge of thee. And shee shewed her mother in lawe with whom shee had wrought, and said, The mans name with whom I wrought to day, is Boaz. Ruth 2:19 (KJV)... - [Ruth 2:18](https://biblicaltheology.org.uk/ruth-2/ruth-2-18/16791/): And shee tooke it vp, and went into the citie: and her mother in lawe saw what shee had gleaned; and shee brought foorth, and gaue to her that she had reserued, after she was sufficed. Ruth 2:18 (KJV) And she took it up, and went into the city: and her mother‑in‑law saw what she... - [Ruth 2:17](https://biblicaltheology.org.uk/ruth-2/ruth-2-17/16790/): “So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.” Context:The book of Ruth tells the story of a Moabite woman named Ruth who becomes the great-grandmother of King David. Ruth and her mother-in-law Naomi had returned to Bethlehem from Moab after... - [Ruth 2:16](https://biblicaltheology.org.uk/ruth-2/ruth-2-16/16789/): “And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.” Context:The Book of Ruth tells the story of Ruth, a Moabite woman, who shows unwavering loyalty and faithfulness to her mother-in-law, Naomi, after their husbands die. In Ruth 2, we find... - [2 Kings 9:12](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-12/19443/): “And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel” Context:The verse is part of a larger narrative that involves the prophet Elisha sending one of the sons of the prophets to anoint Jehu... - [2 Kings 9:11](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-11/19442/): “Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.” Certainly! Here is a Bible study on Context: The verse is part of the account of Jehu’s anointing... - [2 Kings 9:1](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-1/19432/): “And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramoth-gilead: 2 Kings 9:1 (KJV)” Context:To understand the significance of this verse, it’s important to consider the context in which it occurs. In... - [2 Kings 8:7](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-7/19409/): “And Elisha came to Damascus; and Ben-hadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.” Certainly! Here is a Bible study on ings 8:7 (KJV) says: “And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him,... - [2 Kings 8:6](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-6/19408/): “And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.” Certainly! Here is a Bible study on Historical Context: 2 Kings 8:6... - [2 Kings 8:4](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-4/19406/): “And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.” Historical Context:The book of 2 Kings is a continuation of the narrative of the Kings of Israel and Judah, highlighting their successes and failures in following God’s commands.... - [2 Kings 8:3](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-3/19405/): “And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.” Historical Context:In order to understand the significance of this verse, it’s important to consider the historical context. This... - [2 Kings 8:23](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-23/19425/): “And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” Context:To understand the significance of this verse, it’s important to look at the broader context of 2 Kings 8. This chapter primarily focuses on the reigns of... - [2 Kings 8:22](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-22/19424/): “Yet Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.” Context:This verse is found in the Old Testament book of 2 Kings, which chronicles the history of the kings of Israel and Judah. In this particular verse, the focus is on the relationship between the kingdoms... - [2 Kings 8:20](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-20/19422/): “In his days Edom revolted from under the hand of Judah, and made a king over themselves.” Certainly! Here’s a Bible study on Verse: “In his days Edom revolted from under the hand of Judah, and made a king over themselves.” (2 Kings 8:20, KJV) Context:The verse is part of the historical account of the... - [2 Kings 8:17](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-17/19419/): “Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.” Context:This verse is a part of the historical account of the reign of Jehoram, also known as Joram, the son of King Jehoshaphat. Jehoram became the king of Judah after his father’s death. This verse specifically... - [2 Kings 8:13](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-13/19415/): “And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.” Context:The verse is part of a conversation between the prophet Elisha and Hazael, who was a servant of King Ben-Hadad of Syria. Elisha... - [2 Kings 8:12](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-12/19414/): “And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.” Context:This verse... - [2 Kings 8:2](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-2/19404/): “And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.” Historical Context:2 Kings 8:2 is part of the narrative of the prophet Elisha during the reign of Jehoram, the son of Ahab and Jezebel. Elisha... - [2 Kings 8:1](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-1/19403/): “Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.” Context:To better understand this verse, let’s provide some context. In... - [2 Kings 7:9](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-9/19391/): “Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now, therefore, come, that we may go and tell the king’s household.” Context:To understand the significance of 2 Kings... - [2 Kings 7:8](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-8/19390/): “And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.” Context:This verse is... - [2 Kings 7:7](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-7/19389/): “Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.” Certainly! Here is a Bible study on Verse: “Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses,... - [2 Kings 7:15](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-15/19397/): “And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned and told the king.” Context:In this passage, we find ourselves in the city of Samaria, which was under siege by the Syrian army. The... - [2 Kings 7:14](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-14/19396/): “They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.” Context:This verse is part of the narrative in 2 Kings chapter 7 that recounts the story of the siege of Samaria by the Syrian army during the time of Elisha the prophet. Samaria was the... - [2 Kings 7:12](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-12/19394/): “And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch... - [2 Kings 7:11](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-11/19393/): “And he called the porters; and they told it to the king’s house within.” Context:The passage is part of the narrative of the siege of Samaria, the capital city of the northern kingdom of Israel, during the reign of King Jehoram (also known as Joram). The city was under a severe famine due to a... - [2 Kings 7:6](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-6/19388/): “For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to... - [2 Kings 7:5](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-5/19387/): “And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.” Context:2 Kings 7 recounts the story of the siege of Samaria by the Syrian army during the time of Elisha... - [2 Kings 7:4](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-4/19386/): “If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill... - [2 Kings 7:3](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-3/19385/): “And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?” Context:2 Kings 7 is set during the time of a severe famine in Samaria, the capital of the northern kingdom of Israel. The city was under siege by the... - [2 Kings 7:2](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-2/19384/): “Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.” This verse is part of a larger narrative found in... - [2 Kings 6:33](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-33/19382/): “And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD; what should I wait for the LORD any longer?” Context:To better understand this verse, let’s examine its broader context. In the preceding verses, we learn about a severe famine that had... - [2 Kings 6:9](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-9/19350/):   “And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.” Certainly! Here’s a Bible study on ings 6:9 (KJV): “And the man of God sent unto the king of Israel, saying, Beware that thou pass not such... - [2 Kings 6:6](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-6/19346/): “And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.” Context:The events described in this chapter take place during the time of Elisha’s prophetic ministry, which occurred after the prophet Elijah was taken up... - [2 Kings 6:5](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-5/19345/): “But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.” Context:In this passage, we find a story during the time of the prophet Elisha. The sons of the prophets were enlarging their dwelling place by the Jordan River and were... - [2 Kings 6:32](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-32/19381/): “But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the... - [2 Kings 6:30](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-30/19379/): “And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.” This verse is part of a larger narrative in 2 Kings chapter 6 that tells the... - [2 Kings 6:27](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-27/19374/): And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress? 2 Kings 6:27 (KJV) The verse belongs to the larger narrative of 2 Kings 6:24‑33, which records a severe siege of Samaria during the reign of King Joram. The siege produced... - [2 Kings 6:26](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-26/19373/): “And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.” Context:2 Kings 6:26 is part of a larger narrative that takes place during the time of Elisha, the prophet, in the kingdom of Israel. The city of Samaria was under siege... - [2 Kings 6:24](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-24/19371/): “And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.” Historical Context:The book of 2 Kings is a continuation of the historical account of the kings of Israel and Judah. In this particular verse, we find the city of Samaria under siege by... - [2 Kings 6:22](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-22/19369/): “And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.” Historical Context:The book of 2 Kings is a historical account of the kings of... - [2 Kings 6:21](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-21/19367/): “And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?” Context:In this chapter, the king of Aram (Syria) was warring against Israel. Elisha, the prophet of God, had been revealing the king of Aram’s plans to the king of Israel, which frustrated the... - [2 Kings 6:18](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-18/19362/): “And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.” Historical Context:The passage is set during the time of the prophet Elisha, who succeeded Elijah as a prominent prophet in Israel.... - [2 Kings 6:17](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-17/19361/): “And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.” This verse captures a significant event in the life of the... - [2 Kings 6:16](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-16/19360/): “And he answered, Fear not: for they that be with us are more than they that be with them.” This verse is part of a narrative that takes place during the time of the prophet Elisha. At this point, the king of Syria had been warring against Israel, but Elisha, through the guidance of the... - [2 Kings 6:15](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-15/19359/): “And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?” Context:Before diving into the specific verse, it’s important to understand the context. In 2 Kings 6,... - [2 Kings 6:14](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-14/19357/): “Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.” Context:This verse is part of the account of Elisha the prophet and his interactions with the king of Syria. The king of Syria was trying to capture Elisha because the prophet had been revealing... - [2 Kings 6:2](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-2/19341/): “Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.” This verse is a part of a larger narrative that tells the story of the prophet Elisha and the sons of the prophets.... - [2 Kings 6:13](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-13/19356/): “And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.” Context:This verse is part of the narrative in 2 Kings that describes the encounters between the prophet Elisha and the king of Syria. The king of Syria was... - [2 Kings 6:11](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-11/19352/): “Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?” Context:This verse is part of a larger narrative that describes the ongoing conflict between the king of Syria... - [2 Kings 6:1](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-1/19340/): “And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.” This verse is part of a larger narrative that describes the ministry of the prophet Elisha, who was the successor to the prophet Elijah. In this particular passage, we find a group... - [2 Kings 5:25](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-25/19336/): “But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.” Context:2 Kings 5 tells the story of Naaman, a commander in the Syrian army, who was afflicted with leprosy. Naaman’s wife’s servant, a young Israelite girl, informed her mistress... - [2 Kings 5:22](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-22/19333/): “And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.” Certainly! Here’s a Bible study on 2 Kings 5:22... - [2 Kings 5:21](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-21/19332/): “So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?” Certainly! Here is a Bible study on Verse: “So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to... - [2 Kings 5:19](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-19/19330/): “And he said unto him, Go in peace. So he departed from him a little way.” Context:This verse is part of the story of Naaman, a commander of the army of the king of Syria, who was afflicted with leprosy. Naaman sought healing from the prophet Elisha in Israel, and after initially being hesitant to... - [2 Kings 5:18](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-18/19329/): “In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.” Context:This... - [2 Kings 5:17](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-17/19328/): And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD. 2 Kings 5:17 (KJV) The passage comes from the well‑known account of Naaman, a commander of the... - [2 Kings 5:14](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-14/19325/): “Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.” Certainly! Here is a Bible study on Scripture Passage: 2 Kings 5:14 (KJV) Context and Background:2 Kings 5:14... - [2 Kings 5:8](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-8/19319/): “And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.” Context:The passage is part... - [2 Kings 5:3](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-3/19314/): “And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.” Certainly! Here is a Bible study on Verse: “And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would... - [2 Kings 5:13](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-13/19324/): “And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?” This verse is a part of the account of Naaman, a commander of... - [2 Kings 5:12](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-12/19323/): “Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.” Context:This verse is part of the story of Naaman, a commander in the army of the king of Syria, who was afflicted... - [2 Kings 5:11](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-11/19322/): “But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.” Context:The story of Naaman is found in 2 Kings 5. Naaman, a commander... - [2 Kings 5:10](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-10/19321/): “And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.” This verse is part of the narrative about Naaman, a Syrian commander who had leprosy. Naaman, upon the advice of a captured Israelite girl, went to seek... - [2 Kings 5:1](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-1/19312/): “Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.” Key Themes and Lessons:The verse introduces Naaman, who held the position of... - [2 Kings 4:44](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-44/19311/): “So he set it before them, and they did eat, and left thereof, according to the word of the LORD.” Context:2 Kings 4:44 is part of a larger narrative found in 2 Kings 4:42-44. In this passage, we encounter a miraculous multiplication of food performed by the prophet Elisha. Background:During a time of famine, a... - [2 Kings 4:38](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-38/19305/): “And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.” Context and Background:2 Kings 4 records several miracles performed by the... - [2 Kings 4:36](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-36/19303/): “36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.” Certainly! Let’s delve into a Bible study on 2 Kings 4:36 from the King James Version (KJV). This verse is found in the Old Testament and is... - [2 Kings 4:33](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-33/19300/): “He went in therefore, and shut the door upon them twain, and prayed unto the LORD.” This verse is part of a larger narrative found in 2 Kings 4:8-37, which tells the story of the Shunammite woman and the prophet Elisha. The woman, known for her hospitality, had provided a room for Elisha whenever he... - [2 Kings 4:8](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-8/19274/): “And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.” This verse introduces us to a story involving the prophet Elisha and a woman... - [2 Kings 4:7](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-7/19273/): “Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.” This verse is part of a narrative that tells the story of a widow who was in debt and facing the possibility of losing her children... - [2 Kings 4:4](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-4/19269/): “And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. In 2 Kings 4, we encounter... - [2 Kings 4:32](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-32/19299/): “And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.” Context:This verse is part of a larger narrative in 2 Kings 4:8-37, which recounts several miracles performed by the prophet Elisha. In this particular story, Elisha visits the town of Shunem and stays at the home of... - [2 Kings 4:28](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-28/19295/): “Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?” Context:The passage is taken from the book of 2 Kings in the Old Testament. It recounts the ministry of the prophet Elisha, who succeeded the prophet Elijah. In this particular chapter, Elisha encounters a Shunammite woman... - [2 Kings 4:27](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-27/19294/): “And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me.”... - [2 Kings 4:24](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-24/19291/): “Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.” Context:This verse is part of the story of the Shunammite woman, whose story begins in 2 Kings 4:8. Elisha, the prophet, frequently passed through Shunem, and the woman and her husband... - [2 Kings 4:23](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-23/19290/): “And he said, Wherefore wilt thou go to him today? it is neither new moon, nor sabbath. And she said, It shall be well.” Context:The passage is part of a narrative about the prophet Elisha and the Shunammite woman. The Shunammite woman had shown great hospitality to Elisha, and as a result, Elisha had prophesied... - [2 Kings 4:22](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-22/19289/): “And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.” Context:This verse is part of a narrative about a Shunammite woman who showed hospitality to the prophet Elisha. The woman... - [2 Kings 4:21](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-21/19288/): “And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.” This verse is part of a larger story found in 2 Kings 4:8-37, which recounts the miraculous events surrounding the prophet Elisha and a Shunammite woman. Here’s a breakdown of the... - [2 Kings 4:20](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-20/19287/): “And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.” This verse is a part of a narrative about a woman in the city of Shunem who showed great kindness and hospitality to the prophet Elisha. As a result of her faithfulness, Elisha... - [2 Kings 4:19](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-19/19286/):   “And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.” Certainly! Here’s a Bible study on 2 Kings 4:19 (KJV): This verse is part of a narrative in the book of 2 Kings that recounts the ministry and miracles performed by the prophet... - [2 Kings 4:18](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-18/19285/): “And when the child was grown, it fell on a day, that he went out to his father to the reapers.” Context:2 Kings 4:18 is part of a narrative that tells the story of a Shunammite woman who had shown kindness and hospitality to the prophet Elisha. As a result of her hospitality, Elisha prophesied... - [2 Kings 4:14](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-14/19281/): “And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.” Certainly! Here is a Bible study on Verse: “And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is... - [2 Kings 4:13](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-13/19279/): “And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.” Context:To better understand the... - [2 Kings 4:12](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-12/19278/): “And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.” Certainly! Here is a Bible study on Verse: “And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.” Context:The verse is part of a narrative... - [2 Kings 3:17](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-17/19928/): “For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.” Historical Context:The book of 2 Kings records the history of the kings of Israel and Judah. In this particular chapter,... - [2 Kings 4:1](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-1/19266/): “Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen.” Historical Context:– This verse is found... - [2 Kings 3:25](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-25/19262/): “And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.” This verse describes... - [2 Kings 3:24](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-24/19261/): And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country. 2 Kings 3:24 (KJV) The account of 2 Kings 3:24 records the climax of a joint military campaign against Moab during... - [2 Kings 3:19](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-19/19255/): “And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.” Certainly! Here’s a Bible study on Verse: “And ye shall smite every fenced city, and every choice city, and shall fell every good... - [2 Kings 3:18](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-18/19254/): “And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.” Context:This verse is part of the account of the alliance formed between the kings of Israel, Judah, and Edom to confront the Moabites, who had rebelled against Israel. The kings set out with... - [2 Kings 3:16](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-16/19252/): “And he said, Thus saith the LORD, Make this valley full of ditches.” Context:2 Kings 3 recounts the story of the conflict between the kings of Israel, Judah, and Edom against the king of Moab. The Israelite army, along with the armies of Judah and Edom, was trapped in the wilderness of Edom with no... - [2 Kings 3:9](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-9/19245/): “So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.” Context:To better understand this verse, let’s first establish the context. The events in 2 Kings... - [2 Kings 3:7](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-7/19243/): “And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.” Context:The verse is... - [2 Kings 3:6](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-6/19242/): “And king Jehoram went out of Samaria the same time, and numbered all Israel.” Context:In this verse, we find ourselves in the historical account of the divided kingdom of Israel. King Jehoram, also known as Joram, was ruling over the northern kingdom of Israel with its capital in Samaria. At this point, the northern kingdom... - [2 Kings 3:5](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-5/19240/): “But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.” Certainly! Here is a Bible study on Historical Context:To understand the significance of this verse, it’s important to have some background information. Ahab was a wicked king of Israel, and during his reign, Moab was... - [2 Kings 3:4](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-4/19239/): “And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.” Context:The book of 2 Kings is part of the historical books in the Old Testament. It continues the narrative of the kings of Israel and Judah after the... - [2 Kings 3:3](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-3/19237/): “Nevertheless, he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.” Context: The verse is part of the account of the reign of Jehoram (Joram), the son of Ahab, who became the king of Israel after his father’s death. This verse highlights a key aspect... - [2 Kings 25:30](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-30/19927/): “And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.” Context:The book of 2 Kings is part of the historical books in the Old Testament. It covers the period of the divided kingdom of Israel and Judah, focusing on the kings... - [2 Kings 25:9](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-9/19906/): “And he burnt the house of the Lord, and the king’s house, and all the houses of Jerusalem, and every great man’s house burnt he with fire.” Context:The verse you mentioned is found in the book of 2 Kings, which is part of the historical books in the Old Testament. This verse describes the destruction... - [2 Kings 25:5](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-5/19902/): “And the army of the Chaldees pursued after the king and overtook him in the plains of Jericho: and all his army were scattered from him.” This verse is part of the historical account of the fall of Jerusalem and the Babylonian exile of the Israelites. To understand the context of this verse, let’s explore... - [2 Kings 25:4](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-4/19901/): “And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.” Historical Context:– This verse is part of... - [2 Kings 25:3](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-3/19900/): “And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.” Context:2 Kings 25 narrates the final siege and destruction of Jerusalem by the Babylonian army under King Nebuchadnezzar. This chapter describes the consequences of Judah’s disobedience to God and... - [2 Kings 3:15](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-15/19251/): “But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the Lord came upon him.” Context:Before we delve into this particular verse, let’s understand the context of 2 Kings 3. This chapter describes a conflict between the kings of Israel, Judah, and Edom against the Moabites.... - [James 1:27](https://biblicaltheology.org.uk/james-1/james-1-27/40703/): “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” Context:The book of James is a general epistle written by James, the half‑brother of Jesus. It is addressed to the twelve tribes scattered abroad and provides practical... - [James 1:26](https://biblicaltheology.org.uk/james-1/james-1-26/40702/): “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.” This verse is found in the New Testament, specifically in the Epistle of James. It addresses the importance of controlling one’s speech and the connection between true religion and the way... - [James 1:25](https://biblicaltheology.org.uk/james-1/james-1-25/40701/): “But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” Context:The Book of James is a New Testament epistle written by James, the half-brother of Jesus. It is believed to have been written... - [James 2:14](https://biblicaltheology.org.uk/james-2/james-2-14/40717/): “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” James 2:14 is a thought‑provoking verse that highlights the relationship between faith and works in the Christian life. The book of James, written by James, the brother of Jesus, is a practical and wisdom‑filled... - [James 2:13](https://biblicaltheology.org.uk/james-2/james-2-13/40716/): “For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” Context:The book of James is attributed to James, the brother of Jesus, and it addresses various practical aspects of Christian living. James focuses on the relationship between faith and works, emphasizing the importance of demonstrating one’s faith through... - [James 3:1](https://biblicaltheology.org.uk/james-3/james-3-1/40730/): “My brethren, be not many masters, knowing that we shall receive the greater condemnation.” Context:The book of James is attributed to James, the brother of Jesus. It is a practical and ethical letter that focuses on the importance of genuine faith and the resulting actions of believers. James addresses various issues faced by early Christians... - [James 2:25](https://biblicaltheology.org.uk/james-2/james-2-25/40728/): “Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?” Context:The Book of James is a letter written by James, believed to be the brother of Jesus. It addresses various practical aspects of the Christian life and emphasizes the importance of faith... - [James 2:24](https://biblicaltheology.org.uk/james-2/james-2-24/40727/): “Ye see then how that by works a man is justified, and not by faith only.” Certainly! Here is a Bible study on James 2:24, using the King James Version (KJV) translation: Verse: “Ye see then how that by works a man is justified, and not by faith only.” (James 2:24, KJV) Context:The book of... - [James 2:22](https://biblicaltheology.org.uk/james-2/james-2-22/40725/): “Seest thou how faith wrought with his works, and by works was faith made perfect?” Context: The Book of James is a practical and wisdom-filled letter written by James, the brother of Jesus. It addresses the practical aspects of the Christian faith, emphasizing the importance of genuine faith, good works, and living out one’s beliefs.... - [James 2:21](https://biblicaltheology.org.uk/james-2/james-2-21/40724/): “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?” This verse is part of a larger passage in James 2:14-26 that addresses the relationship between faith and works. In this passage, James emphasises the importance of demonstrating one’s faith through actions, rather than mere words. To... - [James 2:20](https://biblicaltheology.org.uk/james-2/james-2-20/40723/): “But wilt thou know, O vain man, that faith without works is dead?” Context:The book of James is a practical letter that emphasizes the connection between faith and good works. James addresses various issues faced by early Christians, including the importance of putting one’s faith into action. In James 2:14-26, he specifically explores the relationship... - [James 2:19](https://biblicaltheology.org.uk/james-2/james-2-19/40722/): “Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” Context and Background: The Book of James is a practical and wisdom-filled letter written by James, the half‑brother of Jesus. This verse is found in the second chapter, where James addresses the importance of faith and works in the... - [James 2:18](https://biblicaltheology.org.uk/james-2/james-2-18/40721/): “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.” Context:The book of James is a letter written by James, the half‑brother of Jesus, to the early Christian community. It contains practical instructions and exhortations for... - [James 2:17](https://biblicaltheology.org.uk/james-2/james-2-17/40720/): “Even so faith, if it hath not works, is dead, being alone.” Context:The book of James is a practical and moral exhortation to believers. It emphasizes the relationship between faith and good works. James addresses the importance of living out one’s faith through actions and not merely professing faith without demonstrating it through works. Faith... - [James 2:16](https://biblicaltheology.org.uk/james-2/james-2-16/40719/): “And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?” Context:The Book of James is a practical letter written by James, the brother of Jesus. It addresses the importance of faith and works,... - [James 2:15](https://biblicaltheology.org.uk/james-2/james-2-15/40718/): “If a brother or sister be naked, and destitute of daily food,” Context:James, the author of this letter, addresses various aspects of practical Christian living, emphasizing the importance of faith accompanied by good works. In the preceding verses, he discusses the problem of favoritism and warns against showing partiality in the church. Compassion for the... - [James 3:17](https://biblicaltheology.org.uk/james-3/james-3-17/40746/): “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” This verse appears in the Book of James, which is a New Testament epistle written by James, the half‑brother of Jesus. In this particular verse, James... - [James 3:16](https://biblicaltheology.org.uk/james-3/james-3-16/40745/): “For where envying and strife is, there is confusion and every evil work.” Context:James, the author of this letter, was writing to the early Christian communities to provide practical wisdom and guidance for living out their faith. In the preceding verses, James discusses the power and influence of the tongue and emphasises the importance of... - [James 3:15](https://biblicaltheology.org.uk/james-3/james-3-15/40744/): “This wisdom descendeth not from above, but is earthly, sensual, devilish.” Certainly! Here is a Bible study on James 3:15 (KJV) says, “This wisdom descendeth not from above, but is earthly, sensual, devilish.” Context:To understand the verse better, it is important to consider its context. The book of James is a letter written by James,... - [James 3:14](https://biblicaltheology.org.uk/james-3/james-3-14/40743/): “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.” Context:The Book of James is a practical letter that emphasizes the importance of living out one’s faith in everyday life. James addresses various topics, including trials, wisdom, faith, and controlling the tongue. In James 3:14, he... - [James 3:13](https://biblicaltheology.org.uk/james-3/james-3-13/40742/): “Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.” Context:To understand this verse better, it’s important to consider its context within the Book of James. In the preceding verses, James discusses the power and potential danger of the tongue,... - [James 3:12](https://biblicaltheology.org.uk/james-3/james-3-12/40741/): “Can a fig tree, my brethren, bear olives? Or a vine, figs? So likewise, no fountain can give both sweet and bitter water.” Context: The Book of James is a New Testament epistle written by James, the half-brother of Jesus. James wrote this letter to encourage and instruct early Christians on various aspects of living... - [James 3:11](https://biblicaltheology.org.uk/james-3/james-3-11/40740/): “Doth a fountain send forth at the same place sweet water and bitter?” Context: The book of James is a letter written by James, the brother of Jesus, to Jewish Christians who were facing various trials and challenges. In this particular section of the letter, James addresses the importance of controlling one’s speech and the... - [James 3:10](https://biblicaltheology.org.uk/james-3/james-3-10/40739/): “Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.” Context:The book of James is a practical and wisdom-filled letter written by James, the brother of Jesus. In James 3, the author focuses on the power of the tongue and the need for Christians to exercise self-control... - [James 3:8](https://biblicaltheology.org.uk/james-3/james-3-8/40737/): “But the tongue can no man tame; it is an unruly evil, full of deadly poison.” Context:The Book of James is a letter written by James, the half-brother of Jesus, to Jewish Christians scattered among the nations. It addresses various practical aspects of Christian living, including the control of one’s speech. This verse is part... - [James 3:7](https://biblicaltheology.org.uk/james-3/james-3-7/40736/): “For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind.” Context:The book of James is a letter written by James, believed to be the half-brother of Jesus. In this particular passage, James is addressing the issue of taming the tongue... - [James 3:4](https://biblicaltheology.org.uk/james-3/james-3-4/40733/): “Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.” Context:The book of James is a letter written by James, believed to be the brother of Jesus, to the Jewish Christians scattered abroad. In James... - [James 3:2](https://biblicaltheology.org.uk/james-3/james-3-2/40731/): “For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” Context:The book of James is often considered a practical and wisdom-filled letter written by James, the brother of Jesus. In James 3, the author addresses the power... - [James 4:14](https://biblicaltheology.org.uk/james-4/james-4-14/40760/): “Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.” Context:The Book of James is a letter written by James, the half-brother of Jesus, to Jewish Christians scattered throughout the Roman Empire. James addresses various... - [James 4:13](https://biblicaltheology.org.uk/james-4/james-4-13/40759/): “Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain” Context:To fully understand James 4:13, it’s important to consider its context. The book of James is a letter written by James, the brother of Jesus,... - [James 4:12](https://biblicaltheology.org.uk/james-4/james-4-12/40758/): “There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?” Context:The book of James is a letter written by James, the brother of Jesus, to encourage believers to live out their faith practically. James addresses various issues including trials, temptations, faith, wisdom, and the proper use of... - [James 4:11](https://biblicaltheology.org.uk/james-4/james-4-11/40757/): “Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.” Context:To understand the verse better, it is essential to examine the... - [James 4:10](https://biblicaltheology.org.uk/james-4/james-4-10/40756/): “Humble yourselves in the sight of the Lord, and he shall lift you up.” This verse is part of a larger passage in the Book of James that addresses the theme of humility and its importance in the life of a believer. To fully understand James 4:10, let’s examine the context surrounding this verse. In... - [James 4:9](https://biblicaltheology.org.uk/james-4/james-4-9/40755/): “Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.” Context:To better understand the verse, it’s important to consider its surrounding context. James was writing to the early Christian community, addressing issues such as conflicts, quarrels, and worldly desires. He emphasised the importance of humility, submission to... - [James 4:8](https://biblicaltheology.org.uk/james-4/james-4-8/40754/): “Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.” Context:The Book of James is a letter written by James, the half-brother of Jesus, to the Jewish believers scattered throughout the Roman Empire. James addresses various practical aspects of Christian living and... - [James 4:7](https://biblicaltheology.org.uk/james-4/james-4-7/40753/): “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” Context:The Book of James is a New Testament epistle written by James, the half-brother of Jesus. It addresses various practical aspects of Christian living and emphasizes the importance of faith in action. In James 4, the author addresses issues related to... - [James 4:6](https://biblicaltheology.org.uk/james-4/james-4-6/40752/): “But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.” Context:The Book of James is attributed to James, the half-brother of Jesus, who wrote to encourage and instruct believers in their Christian walk. This verse comes from a section where James addresses conflicts and divisions among believers... - [James 4:4](https://biblicaltheology.org.uk/james-4/james-4-4/40750/): “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” Context:James, the author of the epistle, is writing to Jewish believers scattered throughout the world (James 1:1). He addresses various practical issues they were... - [James 4:2](https://biblicaltheology.org.uk/james-4/james-4-2/40748/): “Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.” Context:The book of James is a letter written by James, who was likely the brother of Jesus. It is considered one of the general epistles in the New Testament.... - [James 4:1](https://biblicaltheology.org.uk/james-4/james-4-1/40747/) - [James 5:12](https://biblicaltheology.org.uk/james-5/james-5-12/40775/): “But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.” Context:The Book of James is a letter written by James, the brother of Jesus, to the early Christian community. It... - [James 5:9](https://biblicaltheology.org.uk/james-5/james-5-9/40772/): “Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.” Context:The book of James is often attributed to James, the brother of Jesus. It is a practical and pastoral letter written to Jewish Christians scattered among the nations. James addresses various issues faced by the early believers, including... - [James 5:8](https://biblicaltheology.org.uk/james-5/james-5-8/40771/): “Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.” Now, let’s break down this verse and explore its meaning in context. “Be ye also patient”:The first instruction in this verse is to be patient. Patience is a virtue that is often emphasized in the Bible. It encourages believers to... - [James 5:7](https://biblicaltheology.org.uk/james-5/james-5-7/40770/): “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” Context:The book of James is a letter written by James, the brother of Jesus, to Jewish Christians scattered throughout the... - [James 5:5](https://biblicaltheology.org.uk/james-5/james-5-5/40768/): “Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.” Context:The Book of James is a letter written by James, the half‑brother of Jesus, to the early Christian believers. In this particular passage, James is addressing the rich oppressors who were exploiting the... - [James 5:4](https://biblicaltheology.org.uk/james-5/james-5-4/40767/): “Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.” This verse is found in the New Testament, specifically in the Book of James, which is... - [James 5:3](https://biblicaltheology.org.uk/james-5/james-5-3/40766/) - [James 5:2](https://biblicaltheology.org.uk/james-5/james-5-2/40765/): “Your riches are corrupted, and your garments are motheaten.” Context:To gain a better understanding of this verse, it’s important to examine the surrounding verses and the overall message of the Book of James. James wrote this epistle as a practical guide for Christian living, emphasizing the importance of genuine faith demonstrated through good works. Warning... - [James 5:1](https://biblicaltheology.org.uk/james-5/james-5-1/40764/): “Go to now, ye rich men, weep and howl for your miseries that shall come upon you.” Context:To gain a better understanding of the verse, it’s important to consider its context within the chapter and the book of James as a whole. Throughout the letter, James emphasises the importance of practical Christian living, faith combined... - [James 4:17](https://biblicaltheology.org.uk/james-4/james-4-17/40763/): “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” Context:The book of James is a letter written by James, who was likely the brother of Jesus and the leader of the early Christian church in Jerusalem. This letter is filled with practical instructions for Christian living and... - [James 4:16](https://biblicaltheology.org.uk/james-4/james-4-16/40762/): “But now ye rejoice in your boastings: all such rejoicing is evil.” Context:This verse is part of the larger context of James 4, where the author addresses the conflicts and divisions within the Christian community. In this particular verse, James rebukes the people for boasting and rejoicing in their arrogance or presumption. Boasting and Rejoicing:The... - [James 4:15](https://biblicaltheology.org.uk/james-4/james-4-15/40761/): “For that ye ought to say, If the Lord will, we shall live, and do this, or that.” Context:The Book of James is a letter written by James, who is believed to be the brother of Jesus. This particular verse is found in the fourth chapter of James, where the author addresses various issues within... - [Jude 1:6](https://biblicaltheology.org.uk/jude-1/jude-1-6/41098/): “And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” Context:The Epistle of Jude is a short letter written by Jude, who identifies himself as a servant of Jesus Christ and the brother of James (Jude... - [Jude 1:5](https://biblicaltheology.org.uk/jude-1/jude-1-5/41097/): “I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.” Context:The book of Jude is a short letter written by Jude, the brother of James and a half-brother of Jesus. In this letter,... - [Jude 1:3](https://biblicaltheology.org.uk/jude-1/jude-1-3/41095/): “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” Understanding the context:The book of Jude is a short letter written by Jude, a... - [Jude 1:2](https://biblicaltheology.org.uk/jude-1/jude-1-2/41094/) - [James 5:20](https://biblicaltheology.org.uk/james-5/james-5-20/40787/): “Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.” Context:The Book of James is a practical and moral guide for Christian living. James emphasizes the importance of faith that is accompanied by good works. In the... - [James 5:19](https://biblicaltheology.org.uk/james-5/james-5-19/40782/): “Brethren, if any of you do err from the truth, and one convert him;” Context:The book of James is a letter written by James, the half-brother of Jesus, to Jewish Christians scattered across various regions. In this letter, James addresses practical aspects of Christian living and provides guidance on topics such as trials, wisdom, faith,... - [James 5:18](https://biblicaltheology.org.uk/james-5/james-5-18/40781/) - [James 5:16](https://biblicaltheology.org.uk/james-5/james-5-16/40779/): “Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.” Context:The book of James is a letter written by James, the brother of Jesus, to encourage and exhort the early Christian community. In this particular verse, James focuses on... - [James 5:15](https://biblicaltheology.org.uk/james-5/james-5-15/40778/): “And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.” Context and Background:The Book of James is believed to have been written by James, the half‑brother of Jesus and the leader of the Jerusalem church. It is a... - [James 5:14](https://biblicaltheology.org.uk/james-5/james-5-14/40777/): “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord.” This verse addresses the topic of healing within the context of the Christian community. Let’s break it down and explore its meaning: “Is any sick... - [James 5:13](https://biblicaltheology.org.uk/james-5/james-5-13/40776/): “Is any among you afflicted? let him pray. Is any merry? let him sing psalms.” Context:The book of James is a letter written by James, the brother of Jesus, to Jewish believers scattered throughout various regions. In this passage, James addresses the believers’ response to different circumstances in their lives, particularly affliction and joy. Affliction... - [Jude 1:20](https://biblicaltheology.org.uk/jude-1/jude-1-20/41112/) - [Jude 1:19](https://biblicaltheology.org.uk/jude-1/jude-1-19/41111/): “These be they who separate themselves, sensual, having not the Spirit.” Context:The book of Jude is a short letter written by Jude, the brother of James and Jesus. It was written to encourage believers to contend for the faith and to expose and refute false teachers and their teachings. Jude warns the readers about certain... - [Jude 1:18](https://biblicaltheology.org.uk/jude-1/jude-1-18/41110/): “How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.” Historical and Literary Context: The book of Jude is a short epistle written by Jude, who identifies himself as a servant of Jesus Christ and the brother of James (Jude 1:1). Jude’s purpose in... - [Jude 1:17](https://biblicaltheology.org.uk/jude-1/jude-1-17/41109/): “But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ.” Context:The Book of Jude is a short letter written by Jude, who identifies himself as the brother of James and a servant of Jesus Christ. In this letter, Jude addresses false teachers and their destructive influence within... - [Jude 1:16](https://biblicaltheology.org.uk/jude-1/jude-1-16/41108/): “These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.” Context:The book of Jude is a short letter written by Jude, the brother of James and half-brother of Jesus. It is addressed to believers and focuses on the importance of contending... - [Jude 1:14](https://biblicaltheology.org.uk/jude-1/jude-1-14/41106/): “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints.” Context of the Book of Jude: The Book of Jude is a short but powerful letter in the New Testament. Its author, Jude, introduces himself as the brother of James and a servant of... - [Jude 1:13](https://biblicaltheology.org.uk/jude-1/jude-1-13/41105/): “Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.” Context:The Book of Jude is a short letter written by Jude, who identifies himself as the brother of James and a servant of Jesus Christ. The letter is addressed to believers and warns... - [Jude 1:12](https://biblicaltheology.org.uk/jude-1/jude-1-12/41104/): “These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.” Context:The book of Jude is a short epistle written by Jude, the brother of James and... - [Jude 1:10](https://biblicaltheology.org.uk/jude-1/jude-1-10/41102/): “But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.” Context:The book of Jude is a short letter written by Jude, the brother of James and a servant of Jesus Christ. Jude wrote this letter to address false teachers who... - [Jude 1:9](https://biblicaltheology.org.uk/jude-1/jude-1-9/41101/): “Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.” Context:The book of Jude is a short letter written by Jude, the brother of James and a half‑brother of Jesus. It was addressed to Christians... - [Jude 1:8](https://biblicaltheology.org.uk/jude-1/jude-1-8/41100/): “But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost.” Context:The book of Jude is a short letter written by Jude, the brother of James and a half‑brother of Jesus. It was addressed to all believers, urging them to contend earnestly for the faith against false teachers and their... - [Jude 1:7](https://biblicaltheology.org.uk/jude-1/jude-1-7/41099/): “Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.” Historical Context: The book of Jude is a short letter written by Jude, the brother of James and a half‑brother... - [Revelation 1:8](https://biblicaltheology.org.uk/revelation-1/revelation-1-8/41126/): “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Context of Revelation: The book of Revelation, written by the apostle John, is a prophetic vision given to him on the island of Patmos. It contains a series of symbolic... - [Revelation 1:7](https://biblicaltheology.org.uk/revelation-1/revelation-1-7/41125/): “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.” This verse is found in the Book of Revelation, which is the final book of the New Testament. It is a prophetic and symbolic... - [Revelation 1:6](https://biblicaltheology.org.uk/revelation-1/revelation-1-6/41124/): “And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” Context:The book of Revelation is a highly symbolic and apocalyptic book that was written by the Apostle John while he was exiled on the island of Patmos. It contains a series of... - [Revelation 1:5](https://biblicaltheology.org.uk/revelation-1/revelation-1-5/41123/): “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth, unto him that loveeth us, and hath washed us from our sins in his own blood.” Revelation 1:5 is part of the introductory verses of the Book of Revelation, written... - [Revelation 1:4](https://biblicaltheology.org.uk/revelation-1/revelation-1-4/41122/): “John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;” Historical Context:Revelation is the last book of the New Testament and was written by the Apostle John whilst... - [Revelation 1:3](https://biblicaltheology.org.uk/revelation-1/revelation-1-3/41121/): “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Revelation: also known as the Book of Revelation or the Apocalypse, is the final book of the New Testament. It is a highly symbolic and prophetic book... - [Revelation 1:2](https://biblicaltheology.org.uk/revelation-1/revelation-1-2/41120/): “Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.” Context:The book of Revelation, also known as the Apocalypse, was written by the apostle John while he was exiled on the island of Patmos. It is a prophetic book that reveals future events... - [Revelation 1:1](https://biblicaltheology.org.uk/revelation-1/revelation-1-1/41119/): “The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John.” Context:The book of Revelation is the last book of the New Testament and is attributed to the Apostle John. It... - [Jude 1:25](https://biblicaltheology.org.uk/jude-1/jude-1-25/41117/) - [Jude 1:23](https://biblicaltheology.org.uk/jude-1/jude-1-23/41116/): “And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” Context:The book of Jude is a short but powerful letter written by Jude, the brother of James and a servant of Jesus Christ. It was addressed to believers in general, urging them to contend earnestly for... - [Jude 1:24](https://biblicaltheology.org.uk/jude-1/jude-1-24/41115/): “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy.” Context:The Book of Jude is a short letter written by Jude, the brother of James and a servant of Jesus Christ (Jude 1:1). The purpose of this letter is to... - [Jude 1:21](https://biblicaltheology.org.uk/jude-1/jude-1-21/41113/): “Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Context:The book of Jude is a short letter written by Jude, the brother of James and a servant of Jesus Christ. It addresses the issue of false teachers who had infiltrated the early Christian community and... - [Revelation 1:20](https://biblicaltheology.org.uk/revelation-1/revelation-1-20/41138/): “The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.” This verse is part of the introductory chapter of the book of Revelation, where the apostle... - [Revelation 1:19](https://biblicaltheology.org.uk/revelation-1/revelation-1-19/41137/): “Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.” Revelation 1:19 is a pivotal verse within the book of Revelation as it provides a framework for understanding the structure and contents of the entire book. Let’s break down the verse into three parts: “Write the... - [Revelation 1:18](https://biblicaltheology.org.uk/revelation-1/revelation-1-18/41136/): “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.” This verse is part of the vision that the apostle John had on the island of Patmos, where he received the revelation from Jesus Christ. In this specific verse, Jesus... - [Revelation 1:17](https://biblicaltheology.org.uk/revelation-1/revelation-1-17/41135/): “And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last.” Revelation is the last book of the New Testament and is attributed to the Apostle John. It is a book of prophecy and... - [Revelation 1:16](https://biblicaltheology.org.uk/revelation-1/revelation-1-16/41134/): “And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.” This verse is part of the Apostle John’s vision of the glorified Christ as described in the book of Revelation. Let’s break it down and... - [Revelation 1:15](https://biblicaltheology.org.uk/revelation-1/revelation-1-15/41133/): “And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.” This verse provides us with two distinct aspects of Jesus’ appearance: the description of his feet and his voice. Feet like unto fine brass:The mention of Jesus’ feet being like fine brass... - [Revelation 1:14](https://biblicaltheology.org.uk/revelation-1/revelation-1-14/41132/): “His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire.” This verse is part of the description of the glorified Christ, as given by the apostle John in the book of Revelation. Let’s break down the elements of this verse and explore their... - [Revelation 1:13](https://biblicaltheology.org.uk/revelation-1/revelation-1-13/41131/): “And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.” Context:The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of Patmos. It... - [Revelation 1:12](https://biblicaltheology.org.uk/revelation-1/revelation-1-12/41130/): “And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;” This verse is part of the introductory section of the Book of Revelation, where the apostle John describes his vision of the risen and glorified Jesus Christ. Let’s delve deeper into the context and symbolism found... - [Revelation 1:11](https://biblicaltheology.org.uk/revelation-1/revelation-1-11/41129/): “And said, Write, what thou seest, and the things which are, and the things which shall be after this.” Revelation is a book filled with rich symbolism, prophetic visions, and messages of encouragement and warning for the early Christian communities. In this verse, we find Jesus speaking to the Apostle John, who was exiled on... - [Revelation 1:9](https://biblicaltheology.org.uk/revelation-1/revelation-1-9/41127/): “I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.” Context of Revelation 1:9:The book of Revelation is the final book in the New Testament... - [Revelation 2:7](https://biblicaltheology.org.uk/revelation-2/revelation-2-7/41145/): “He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.” Context:The book of Revelation was written by the apostle John while he was exiled on the... - [Revelation 2:6](https://biblicaltheology.org.uk/revelation-2/revelation-2-6/41144/): “But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.” Certainly! Here is a Bible study on Historical Context: The book of Revelation is a prophetic letter written by the apostle John while he was exiled on the island of Patmos. It contains messages from Jesus Christ to seven... - [1 Samuel 7:12](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-12/16988/): “Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the Lord helped us.” Context:First, let’s understand the context of 1 Samuel 7:12. This verse is found in the Old Testament and is part of the historical narrative of the Israelites during the... - [1 Samuel 7:11](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-11/16987/): And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, vntill they came vnder Bethcar. 1 Samuel 7:11 (KJV) Before delving into the specific verse, it is essential to understand the context of 1 Samuel 7. At this point in Israel’s history the nation was under the leadership of... - [1 Samuel 7:10](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-10/16986/): "As Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel." Historical Context:The book of 1 Samuel is set during a significant period in Israel’s history. It... - [1 Samuel 7:9](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-9/16985/): “And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the Lord: and Samuel cried unto the Lord for Israel; and the Lord heard him.” Context:To better understand the significance of 1 Samuel 7:9, it is crucial to examine the surrounding verses and the historical context. In the preceding verses,... - [1 Samuel 7:8](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-8/16984/): And the children of Israel said to Samuel, Cease not to crie vnto the Lord our God for vs, that he will saue vs out of the hand of the Philistines. 1 Samuel 7:8 (KJV) “and the children of Israel said unto Samuel, Cease not to pray for us, that we may not sin against... - [1 Samuel 7:7](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-7/16983/): “And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.” Historical Background: The book of 1 Samuel records the transition from the period of the judges to... - [1 Samuel 7:6](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-6/16982/): "And they gathered together to Mizpeh, and drew water, and poured it out before the Lord, and fasted on that day, and said there, We have sinned against the Lord. And Samuel judged the children of Israel in Mizpeh." 1 Samuel 7:6 captures a significant moment in the history of Israel during the time of... - [1 Samuel 7:5](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-5/16981/): “And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the Lord.” Context:The book of 1 Samuel is part of the historical narrative of the Old Testament, which recounts the establishment of the Israelite monarchy. 1 Samuel 7 follows a period of oppression by the Philistines and Samuel’s call to... - [1 Samuel 7:4](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-4/16980/): “Then the children of Israel did put away Baalim and Ashtaroth, and served the Lord only.” Historical Context:The book of 1 Samuel records the transition of Israel from the period of the judges to the establishment of the monarchy under King Saul. During this time, Israel faced numerous challenges, including idolatry and foreign oppression. 1... - [1 Samuel 7:3](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-3/16979/): “And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines.”... - [1 Samuel 7:2](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-2/16978/): And it came to passe while the Arke abode in Kiriath-iearim, that the time was long: for it was twentie yeeres: and all the house of Israel lamented after the Lord. 1 Samuel 7:2 (KJV) “From the day that the ark abode in Kirjathjearim the time was long; for it was twenty years: and all... - [1 Samuel 7:1](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-1/16977/): “And the men of Kirjathjearim came, and fetched up the ark of the Lord, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord.” Historical Context: 1 Samuel is a book in the Old Testament that describes the transition of Israel from... - [1 Samuel 6:21](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-21/16976/): And they sent messengers to the inhabitants of Kiriath-iearim, saying, The Philistines haue brought againe the Arke of the Lord; come ye downe, and fetch it vp to you. 1 Samuel 6:21 (KJV) The narrative in 1 Samuel chapter 6 records the return of the Ark of the Covenant to Israel after it had been... - [1 Samuel 6:20](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-20/16975/): “And the men of Beth-shemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us?” Context: First, let’s understand the context of this verse. In the preceding verses (1 Samuel 6:13-19), the ark of the covenant had been returned to the Israelites by the Philistines.... - [1 Samuel 6:19](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-19/16974/): And he smote the men of Bethshemesh, because they had looked into the Arke of the Lord, euen he smote of the people fiftie thousand, and threescore and tenne men: and the people lamented, because the Lord had smitten many of the people with a great slaughter. 1 Samuel 6:19 (KJV) The book of 1... - [1 Samuel 6:18](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-18/16973/): “And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of Abel, whereon they set down the ark of the Lord: which stone remaineth unto this day in the field of Joshua,... - [1 Samuel 6:17](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-17/16972/): And these are the golden Emerods which the Philistines returned for a trespasse offering vnto the Lord; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one. 1 Samuel 6:17 (KJV) 1 Samuel 6:17 records the actions of the Philistines after they had captured the Ark of the Covenant, the... - [1 Samuel 6:16](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-16/16971/): "And when the five lords of the Philistines had seen it, they returned to Ekron the same day." This verse is part of the narrative of the return of the Ark of the Covenant to the Israelites after it had been in the possession of the Philistines. To better understand the significance of this verse,... - [1 Samuel 6:15](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-15/16970/): And the Leuites tooke downe the Arke of the Lord, and the coffer that was with it, wherein the iewels of golde were, and put them on the great stone: And the men of Bethshemesh offered burnt offrings, and sacrificed sacrifices the same day vnto the Lord. 1 Samuel 6:15 (KJV) And the Levites took... - [1 Samuel 6:14](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-14/16969/): And the cart came into the field of Ioshua a Bethshemite, & stood there, where there was a great stone: and they claue the wood of the cart, and offered the kine, a burnt offering vnto the Lord. 1 Samuel 6:14 (KJV) Context: In this verse, we find the account of the return of the... - [1 Samuel 6:13](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-13/16968/): And they of Bethshemesh were reaping their wheat haruest in the valley: and they lifted vp their eyes, and saw the Arke, and reioyced to see it. 1 Samuel 6:13 (KJV) And they of Beth‑shemesh were reaping their wheat harvest in the valley; they lifted up their eyes, saw the ark, and raised their voices... - [1 Samuel 6:12](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-12/16967/): “And the kine took the straight way to the way of Beth-shemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.” This verse is part of the narrative of... - [1 Samuel 6:11](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-11/16966/): And they layde the Arke of the Lord vpon the cart, and the coffer, with the mice of golde, and the images of their Emerods. 1 Samuel 6:11 (KJV) And they took the ark of the Lord and laid it upon a new cart, and put the jewels of gold, which they had made for... - [1 Samuel 6:10](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-10/16965/): “And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home.” This verse is part of a narrative that describes the return of the Ark of the Covenant to the Israelites after it had been in the possession of the Philistines. To understand... - [1 Samuel 6:9](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-9/16964/): “And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.” Context:The passage is part of the narrative in... - [1 Samuel 6:8](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-8/16963/): And take the Arke of the Lord, and lay it vpon the cart, and put the iewels of golde, which ye returne him for a trespasse offering, in a coffer by the side thereof, and send it away, that it may goe. 1 Samuel 6:8 (KJV) This verse is part of the narrative concerning the... - [1 Samuel 6:7](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-7/16962/): “Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them: 1 Samuel 6:7 (KJV)” Context:First, let’s understand the context of 1 Samuel 6:7. In this chapter, the Ark of the Covenant had been... - [1 Samuel 6:6](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-6/16961/): Wherefore then doe yee harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people goe, and they departed? 1 Samuel 6:6 (KJV) *Note: This quotation does not appear in any chapter of 1 Samuel. It is a paraphrase that combines language... - [1 Samuel 6:5](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-5/16960/): Wherefore ye shall make images of your Emerodes, and images of your Mice, that marre the land, and ye shall giue glory vnto the God of Israel: peraduenture hee will lighten his hand from off you, and from off your gods, and from off your land. 1 Samuel 6:5 (KJV) In 1 Samuel 6:5 the... - [1 Samuel 6:4](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-4/16959/): Then said they, What shall be the trespasse offering, which wee shall returne to him? They answered, Fiue golden Emerods, and fiue golden mice, according to the number of the lordes of the Philistines: for one plague was on you all, and on your lords. 1 Samuel 6:4 (KJV) In 1 Samuel 6 the ark... - [1 Samuel 6:3](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-3/16958/): And they said, If yee send away the Arke of the God of Israel, send it not empty: but in any wise returne him a trespasse offring: then ye shall be healed, and it shall be knowen to you, why his hand is not remooued from you. 1 Samuel 6:3 (KJV) The Philistines had captured... - [1 Samuel 6:2](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-2/16957/): And the Philistines called for the priests and the diuiners, saying, What shall we doe to the Arke of the Lord ? Tell vs wherewith we shall send it to his place? 1 Samuel 6:2 (KJV) Historical Context: The events described in 1 Samuel 6 occur toward the end of the period of the judges,... - [1 Samuel 6:1](https://biblicaltheology.org.uk/1-samuel-6/1-samuel-6-1/16956/): "And the ark of the Lord was in the country of the Philistines seven months." Context:The book of 1 Samuel recounts the period of Israel’s transition from being ruled by judges to having kings. In this particular chapter, the Ark of the Covenant, which symbolized God’s presence among His people, had been captured by the... - [1 Samuel 5:12](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-12/16955/): “And the men that died not were smitten with the emerods: and the cry of the city went up to heaven.” Context:In this verse, we find ourselves in the midst of a significant event recorded in the book of 1 Samuel. The Ark of the Covenant, which represented the presence of God, had been captured... - [1 Samuel 5:11](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-11/16954/): So they sent and gathered together all the lords of the Philistines, and said, Send away the Arke of the God of Israel, and let it goe againe to his owne place, that it slay vs not, and our people: for there was a deadly destruction throughout all the citie: The hand of God was... - [1 Samuel 5:10](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-10/16953/): Therfore they sent the Arke of God to Ekron: and it came to passe as the Arke of God came to Ekron, that the Ekronites cried out, saying, They haue brought about the Arke of the God of Israel to vs, to slay vs, and our people. 1 Samuel 5:10 (KJV) In this passage the... - [1 Samuel 5:9](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-9/16952/): And it was so, that after they had caried it about, the hand of the Lord was against the citie with a very great destruction: and hee smote the men of the citie both small and great, and they had Emerods in their secret parts. 1 Samuel 5:9 (KJV) And it was so, that, after... - [1 Samuel 5:8](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-8/16951/): “But they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was... - [1 Samuel 5:7](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-7/16950/): And when the men of Ashdod saw that it was so, they said, The Arke of the God of Israel shall not abide with vs: for his hand is sore vpon vs, and vpon Dagon our god. 1 Samuel 5:7 (KJV) This verse is part of the narrative describing the events that occurred when the... - [1 Samuel 5:6](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-6/16949/): But the hand of the Lord was heauy vpon them of Ashdod, and he destroyed them, and smote them with Emerods, euen Ashdod, and the coastes thereof. 1 Samuel 5:6 (KJV) In this verse we find a significant event taking place in the ancient city of Ashdod. To gain a deeper understanding, let us explore... - [1 Samuel 5:5](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-5/16948/): “And therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.” This verse is a part of the narrative describing the Ark of the Covenant and its impact on the Philistines, specifically the events that took place after the Philistines captured... - [1 Samuel 5:4](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-4/16947/): And when they arose earely on the morrow morning, behold, Dagon was fallen vpon his face to the ground, before the Arke of the Lord: and the head of Dagon, and both the palmes of his hands were cut off vpon the threshold, only the stumpe of Dagon was left to him. 1 Samuel 5:4... - [1 Samuel 5:3](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-3/16946/): "And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again." Context:In this verse, we find the aftermath of the Philistines capturing the Ark of the Covenant, which was... - [1 Samuel 5:2](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-2/16945/): “And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.” Context:The book of 1 Samuel provides historical accounts of the Israelites during the time of the judges and the transition to the monarchy under King Saul. In chapter 4, the Israelites suffered a significant defeat against the Philistines, during which... - [1 Samuel 5:1](https://biblicaltheology.org.uk/1-samuel-5/1-samuel-5-1/16944/): "And the Philistines took the ark of God and brought it from Ebenezer unto Ashdod." Historical Context:The events of 1 Samuel 5 occur during the time of the judges in Israel when the people did what was right in their own eyes. The Philistines were one of Israel’s perennial enemies, and they often engaged in... - [1 Samuel 4:22](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-22/16943/): And she said, The glory is departed from Israel: for the Arke of God is taken. 1 Samuel 4:22 (KJV) In 1 Samuel 4, the Israelites were engaged in a battle against the Philistines. The Israelites suffered a defeat, and the Ark of the Covenant, a symbol of God’s presence, was captured by the Philistines.... - [1 Samuel 4:21](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-21/16942/): And she named the childe Ichabod, saying, The glory is departed from Israel, (because the Arke of God was taken, and because of her father in law and her husband.) 1 Samuel 4:21 (KJV) The book of 1 Samuel records the transition of leadership in Israel from the period of judges to the establishment of... - [1 Samuel 4:20](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-20/16941/): And about the time of her death, the women that stood by her, said vnto her: Feare not, for thou hast borne a sonne. But she answered not, neither did she regard it. 1 Samuel 4:20 (KJV) This verse belongs to the narrative surrounding the Israelites and the Ark of the Covenant during the time... - [1 Samuel 4:19](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-19/16940/): “And his daughter in law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.” This verse is part of the... - [1 Samuel 4:18](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-18/16939/): And it came to passe when hee made mention of the Arke of God, that he fell from off the seat backward by the side of the gate, and his necke brake, and hee died: for hee was an old man, and heauie, and hee had iudged Israel fortie yeeres. 1 Samuel 4:18 (KJV) 1... - [1 Samuel 4:17](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-17/16938/): “And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.” Context:The book of 1 Samuel records the transition of leadership from the period of the... - [1 Samuel 4:16](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-16/16937/): And the man said vnto Eli, I am he, that came out of the army, and I fled to day out of the army. And he said, What is there done, my sonne? 1 Samuel 4:16 (KJV) Context: First Samuel is an Old Testament book that recounts the transition of Israel from the period of... - [1 Samuel 4:15](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-15/16936/): "Now Eli was ninety and eight years old; and his eyes were dim, that he could not see." Background:First Samuel 4 describes the events surrounding the capture of the Ark of the Covenant by the Philistines. During this time, Israel was engaged in a battle against the Philistines, and the Israelites brought the Ark of... - [1 Samuel 4:14](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-14/16935/): And when Eli heard the noise of the crying, hee said; What meaneth the noise of this tumult? And the man came in hastily, and told Eli. 1 Samuel 4:14 (KJV) meaneth the noise of this tumult? And the man came in hastily, and told Eli. 1 Samuel 4:14 (KJV) At this point in the... - [1 Samuel 4:13](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-13/16934/): “And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.” This verse is part of the account of the Philistine capture of the ark of the... - [1 Samuel 4:12](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-12/16933/): And there ran a man of Beniamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth vpon his head. 1 Samuel 4:12 (KJV) Historical Context: The book of 1 Samuel provides a narrative of the transition of leadership in Israel from the period of judges to... - [1 Samuel 4:11](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-11/16932/): “And the ark of God was taken, and the two sons of Eli, Hophni and Phinehas, were slain.” To fully understand the context and significance of this verse, we should examine the preceding events. In 1 Samuel, the Israelites were in conflict with the Philistines. The Israelite army decided to bring the Ark of the... - [1 Samuel 4:10](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-10/16931/): And the Philistines fought, and Israel was smitten, and they fled euery man into his tent: and there was a very great slaughter, for there fell of Israel thirtie thousand footmen. 1 Samuel 4:10 (KJV) 1 Samuel 4:10 is part of a larger narrative that describes the events surrounding the capture of the Ark of... - [1 Samuel 4:9](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-9/16930/): Bee strong, and quit your selues like men, O ye Philistines, that yee be not seruants vnto the Hebrewes, as they haue bene to you: quit your selues like men, and fight. 1 Samuel 4:9 (KJV) The passage often cited as “Be strong, and quit yourselves like men, O ye Philistines, that ye be not... - [1 Samuel 4:8](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-8/16929/): “Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.” Context: To better understand the significance of 1 Samuel 4:8, let’s consider the context of this verse. In the book of 1 Samuel, the Israelites... - [1 Samuel 4:7](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-7/16928/): “And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.” Context:The Israelites were at war with the Philistines, and in an attempt to secure victory, they brought the Ark of the Covenant, which symbolised the presence... - [1 Samuel 4:6](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-6/16927/): “And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.” Historical Context:The book of 1 Samuel is set during the time of the judges in... - [1 Samuel 4:5](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-5/16926/): And when the Arke of the Couenant of the Lord came into the campe, all Israel shouted with a great shout, so that the earth rang againe. 1 Samuel 4:5 (KJV) Before diving into the specific verse, it is important to understand the broader context of 1 Samuel. The book tells the story of Israel’s... - [1 Samuel 4:4](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-4/16925/): So the people sent to Shiloh, that they might bring from thence the Arke of the Couenant of the Lord of hostes, which dwelleth betweene the Cherubims: and the two sonnes of Eli, Hophni, and Phinehas were there, with the Arke of the Couenant of God. 1 Samuel 4:4 (KJV) “And when the people were... - [1 Samuel 4:3](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-3/16924/): “And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand... - [1 Samuel 4:2](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-2/16923/): And the Philistines put themselues in aray against Israel: and when they ioyned battell, Israel was smitten before the Philistines: and they slew of the armie in the field, about foure thousand men. 1 Samuel 4:2 (KJV) This verse is part of a larger narrative in the book of 1 Samuel that describes the conflict... - [1 Samuel 4:1](https://biblicaltheology.org.uk/1-samuel-4/1-samuel-4-1/16922/): “And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle and pitched beside Ebenezer, and the Philistines pitched in Aphek.” Context:The book of 1 Samuel begins with the story of Samuel’s birth and his subsequent role as a prophet and judge of Israel. The Israelites had demanded... - [1 Samuel 3:21](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-21/16921/): “And the Lord appeared again in Shiloh: for the Lord revealed himself to Samuel in Shiloh by the word of the Lord.” Context:The verse comes from the book of 1 Samuel, which tells the story of the prophet Samuel and the transition of leadership in Israel from the time of judges to the establishment of... - [1 Samuel 3:20](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-20/16920/): “And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the Lord.” Context:First, let’s understand the context of 1 Samuel 3:20. This verse is part of the narrative of Samuel, who was a significant figure in Israel’s history. At this point, Samuel was a young boy serving... - [1 Samuel 3:19](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-19/16919/): “And Samuel grew, and the Lord was with him, and did let none of his words fall to the ground.” Context:Before delving into the specific verse, it’s important to understand the context in which it appears. 1 Samuel is a book in the Old Testament that recounts the transition of leadership from the period of... - [1 Samuel 3:18](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-18/16918/): And Samuel tolde him euery whit, and hid nothing from him. And he said, It is the Lord: Let him doe what seemeth him good. 1 Samuel 3:18 (KJV) The verse occurs at a time when the word of the Lord was rare and visions were infrequent (1 Samuel 3:1). Samuel was a young boy... - [1 Samuel 3:17](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-17/16917/): And he said, What is the thing that the Lord hath said vnto thee? I pray thee hide it not from mee: God doe so to thee, and more also, if thou hide any thing from me, of all the things that hee said vnto thee. 1 Samuel 3:17 (KJV) This verse occurs in the... - [1 Samuel 3:16](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-16/16916/): Then Eli called Samuel, and said, Samuel my sonne. And he answered, Here am I. 1 Samuel 3:16 (KJV) The verse records a brief but pivotal moment in the life of Samuel, a central figure in Israel’s history who would serve as prophet, priest, and judge. At this stage Samuel is a young boy ministering... - [1 Samuel 3:15](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-15/16915/): And Samuel lay vntill the morning, and opened the doores of the house of the Lord: and Samuel feared to shew Eli the vision. 1 Samuel 3:15 (KJV) 1 Samuel 3:15 belongs to the narrative in which the young Samuel receives a divine message while Eli serves as Israel’s high priest. The verse follows a... - [1 Samuel 3:14](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-14/16914/): And therefore I haue sworne vnto the house of Eli, that the iniquitie of Elies house shall not be purged with sacrifice, nor offering for euer. 1 Samuel 3:14 (KJV) 1 Samuel 3:14 is part of the account where God speaks to the young prophet Samuel for the first time. Let’s delve into the context... - [1 Samuel 3:13](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-13/16913/): "For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not." Historical and Contextual Background:The book of 1 Samuel tells the story of the transition from the period of judges to the establishment of the monarchy... - [1 Samuel 3:12](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-12/16912/): “In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.” Context:The book of 1 Samuel records the transition from the time of the judges to the establishment of the monarchy in Israel. In chapter 3, Samuel, who would later... - [1 Samuel 3:11](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-11/16911/): And the Lord sayd to Samuel, Behold, I will doe a thing in Israel, at which, both the eares of euery one that heareth it, shall tingle. 1 Samuel 3:11 (KJV) The Lord said to Samuel: This shows that God was directly communicating with Samuel. God often spoke to His prophets in the Old Testament... - [1 Samuel 3:10](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-10/16910/): And the Lord came, and stood and called as at other times, Samuel, Samuel. Then Samuel answered, Speake, for thy seruant heareth. 1 Samuel 3:10 (KJV) Context: 1 Samuel 3 is a significant chapter in the life of Samuel, who would later become a prominent prophet and judge in Israel. During this time, Samuel was... - [1 Samuel 3:9](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-9/16909/): “Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.” Historical and Contextual Background:First Samuel chapter 3 is set during a time when Eli served as the high priest of... - [1 Samuel 3:8](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-8/16908/): And the Lord called Samuel againe the third time. And hee arose, and went to Eli, and said, Here am I, for thou diddest call me. And Eli perceiued that the Lord had called the childe. 1 Samuel 3:8 (KJV) Divine Call: The verse records the Lord calling Samuel three times, highlighting God’s persistent and... - [1 Samuel 3:7](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-7/16907/): Now Samuel did not yet know the Lord, neither was the word of the Lord yet reuealed vnto him. 1 Samuel 3:7 (KJV) The book of 1 Samuel unfolds during a pivotal transitional period in Israel’s history. The nation had asked for a king, leading to the anointing of Saul as Israel’s first monarch. Saul’s... - [1 Samuel 3:6](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-6/16906/): “And the Lord called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.” Samuel 3:6 marks a significant moment in the life of the young prophet Samuel. Here are a few key points... - [1 Samuel 3:5](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-5/16905/): “And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.” 1 Samuel 3:5 is part of the narrative in which the young Samuel is called by God to be a prophet. Here’s a breakdown of the... - [1 Samuel 3:4](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-4/16904/): That the Lord called Samuel, and he answered, Here am I. 1 Samuel 3:4 (KJV) Context: 1 Samuel 3 is a significant chapter in the life of Samuel, who would later become a prominent prophet and the last judge of Israel. At this point in the narrative, Samuel was a young boy serving in the... - [1 Samuel 3:3](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-3/16903/): And yer the lampe of God went out in the Temple of the Lord, where the Arke of God was, and Samuel was layd downe to sleepe; 1 Samuel 3:3 (KJV) Context: 1 Samuel 3 is set during a time when the word of the LORD was rare, and visions were not widespread. Samuel, who... - [1 Samuel 3:2](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-2/16902/): “And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see” Context:The book of 1 Samuel is a historical narrative that tells the story of Israel’s transition from the period of the judges to the establishment of the... - [1 Samuel 3:1](https://biblicaltheology.org.uk/1-samuel-3/1-samuel-3-1/16901/): And the child Samuel ministred vnto the Lord before Eli: and the word of the Lord was precious in those daies; there was no open vision. 1 Samuel 3:1 (KJV) The verse introduces the setting of 1 Samuel, an Old Testament book that records Israel’s shift from the period of judges to the establishment of... - [1 Samuel 2:36](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-36/16900/): And it shall come to passe, that euery one that is left in thine house, shal come and crouch to him for a piece of siluer, and a morsel of bread, and shall say, Put me (I pray thee) into one of the Priests offices, that I may eat a piece of bread. 1 Samuel... - [1 Samuel 2:35](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-35/16899/): “And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.” Key Themes and Lessons:Faithfulness: God promises to raise up a faithful priest who will... - [1 Samuel 2:34](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-34/16898/): “And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.” Context:The book of 1 Samuel is a historical narrative that tells the story of the transition from the period of the judges to the establishment of the... - [1 Samuel 2:33](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-33/16897/): And the man of thine, whom I shall not cut off from mine Altar, shall be to consume thine eyes, and to grieue thine heart: and all the increase of thine house shall die in the floure of their age. 1 Samuel 2:33 (KJV) In this passage God delivers a solemn warning to Eli, the... - [1 Samuel 2:32](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-32/16896/): “And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house forever.” This verse is part of a prophecy that God gave to Eli, the priest of Shiloh, through a man of God. The prophecy comes as... - [1 Samuel 2:31](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-31/16895/): “Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thine house.” This verse is part of a prophetic message given to Eli, the high priest of Israel, through a man of God. The context of this verse... - [1 Samuel 2:30](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-30/16894/): “Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.” This verse is... - [1 Samuel 2:29](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-29/16893/): Wherefore kicke ye at my sacrifice, and at mine offering, which I haue commaunded in my habitation, and honourest thy sonnes aboue mee, to make your selues fat with the chiefest of all the offrings of Israel my people? 1 Samuel 2:29 (KJV) In this verse God confronts Eli, the high priest, and his sons,... - [1 Samuel 2:28](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-28/16892/): And did I chuse him out of all the tribes of Israel, to be my Priest, to offer vpon mine altar, to burne incense, to weare an Ephod before me? and did I giue vnto the house of thy father, all the offerings made by fire of the children of Israel? 1 Samuel 2:28 (KJV)... - [1 Samuel 2:27](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-27/16891/): And there came a man of God vnto Eli, and saide vnto him, Thus saith the Lord, Did I plainely appeare vnto the house of thy father, when they were in Egypt in Pharaohs house? 1 Samuel 2:27 (KJV) The message from God through the man of God is a severe rebuke to Eli concerning... - [1 Samuel 2:26](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-26/16890/): (And the child Samuel grew on, and was in fauour, both with the Lord, and also with men.) 1 Samuel 2:26 (KJV) Context: The book of 1 Samuel begins with Hannah, who was barren but earnestly prayed to God for a child. God answered her prayer, and she gave birth to Samuel. As promised, she... - [1 Samuel 2:25](https://biblicaltheology.org.uk/1-samuel-2/1-samuel-2-25/16889/): If one man sinne against another, the Iudge shall iudge him: but if a man sinne against the Lord, who shall intreat for him? Notwithstanding they hearkened not vnto the voice of their father, because the Lord would slay them. 1 Samuel 2:25 (KJV) This verse belongs to the larger narrative concerning Eli, the priest‑judge... - [2 Thessalonians 2:16](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-16/40078/): “Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,” Context:Before we focus on verse 16, it is important to understand the context of the passage. The Apostle Paul wrote this letter to the Thessalonians to address their concerns... - [2 Thessalonians 2:15](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-15/40077/): “Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.” This verse is part of the second letter written by the Apostle Paul to the Thessalonian church. In this chapter, Paul is addressing the believers’ concerns about the second coming of Christ and the day of... - [2 Thessalonians 2:14](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-14/40076/): “Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.” Certainly! Here’s a Bible study on Historical Context: The book of 2 Thessalonians was written by the Apostle Paul, likely around AD 51-52. The Thessalonian church was facing persecution and confusion regarding the second coming of Christ.... - [2 Thessalonians 2:13](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-13/40075/): “But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:” Context:To understand this verse better, let’s first examine the context of the passage. The Apostle Paul wrote this... - [2 Thessalonians 2:12](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-12/40074/) - [2 Thessalonians 2:11](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-11/40073/): And for this cause God shall send them strong delusion, that they should beleeue a lye: 2 Thessalonians 2:11 (KJV) The Apostle Paul wrote this letter to the Thessalonian church to address concerns they had regarding the second coming of Christ. In the passage covering 2 Thessalonians 2:1‑12, Paul explains the events that must occur... - [2 Thessalonians 2:10](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-10/40072/): “And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.” Context:The book of 2 Thessalonians was written by the apostle Paul to the church in Thessalonica. In this particular chapter, Paul addresses the coming of the Lord Jesus Christ and the... - [2 Thessalonians 2:1](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-1/40063/): “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him.” Context and Background:The Apostle Paul wrote the second letter to the Thessalonians to address certain concerns and correct misunderstandings about the return of Jesus Christ. In this verse, Paul begins by emphasizing the importance of... - [2 Thessalonians 1:9](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-9/40059/): Who shalbe punished with euerlasting destruction from the presence of the Lord, and from the glory of his power: 2 Thessalonians 1:9 (KJV) 2 Thessalonians is an epistle written by the apostle Paul to the church in Thessalonica, a city in Macedonia. This letter was composed to address specific concerns and challenges faced by the... - [2 Thessalonians 1:8](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-8/40058/): In flaming fire, taking vengeance on them that know not God, and that obey not the Gospel of our Lorde Iesus Christ, 2 Thessalonians 1:8 (KJV) The quoted passage “But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath.” does not appear in any verse of the... - [2 Thessalonians 1:12](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-12/40062/): That the Name of our Lord Iesus Christ may bee glorified in you, and ye in him, according to the grace of our God, and the Lord Iesus Christ. 2 Thessalonians 1:12 (KJV) Let us study 2 Thessalonians 1:12 in the King James Version. This verse concludes Paul’s second letter to the Thessalonians, a letter... - [2 Thessalonians 1:11](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-11/40061/): “Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power.” Context:The Apostle Paul wrote this letter to the Thessalonian church to encourage and strengthen them in their faith. In the previous verses,... - [2 Thessalonians 1:10](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-10/40060/): When hee shall come to bee glorified in his Saints, and to bee admired in all them that beleeue (because our testimony among you was beleeued) in that day. 2 Thessalonians 1:10 (KJV) This verse is part of the Apostle Paul’s second letter to the Thessalonians. In this section, Paul addresses the Thessalonian believers with... - [2 Thessalonians 1:7](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-7/40057/): “And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels.” Context: The book of 2 Thessalonians was written by the Apostle Paul to the church in Thessalonica. The believers in Thessalonica were undergoing persecution and facing various challenges. In this particular verse, Paul... - [2 Thessalonians 1:6](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-6/40056/): “Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;” Context:The apostle Paul wrote this letter to the Thessalonians, a group of believers in Thessalonica. The purpose of this letter was to encourage and strengthen them in their faith, particularly in light of the second coming of Christ. In... - [2 Thessalonians 1:5](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-5/40055/): “Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer” Context:Before diving into the verse, it’s important to understand the context in which it was written. The Apostle Paul wrote this letter to the church in Thessalonica, a... - [2 Thessalonians 1:4](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-4/40054/): So that wee our selues glorie in you in the Churches of God, for your patience and faith in all your persecutions and tribulations that yee endure. 2 Thessalonians 1:4 (KJV) Thus we also rejoice in you, seeing the patience and faith you display in all the persecutions and tribulations you endure. The second letter... - [2 Thessalonians 1:3](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-3/40053/): Wee are bound to thanke God alwayes for you, brethren, as it is meete, because that your faith groweth exceedingly, and the charitie of euery one of you al towards each other aboundeth: 2 Thessalonians 1:3 (KJV) Paul, Silvanus (also known as Silas), and Timothy write to the church of the Thessalonians, a congregation established... - [2 Thessalonians 1:2](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-2/40052/): “Grace unto you, and peace, from God our Father and the Lord Jesus Christ.” Background:The Apostle Paul wrote the second letter to the Thessalonians, a church in the city of Thessalonica. The purpose of this letter was to address certain misconceptions and encourage the believers amidst persecution and trials. Grace:Paul begins the verse by extending... - [2 Thessalonians 1:1](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-1/40051/): “Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:” Context:The book of 2 Thessalonians is one of the epistles written by the Apostle Paul to the church in Thessalonica. It is believed to have been written shortly after the first epistle to address certain... - [2 Samuel 24:9](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-9/18325/): “And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.” In this verse, we find the account of King David ordering a census of the people... - [2 Samuel 24:5](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-5/18321/): “And they passed over Jordan, and pitched in Aroer, on the right side of the city that lieth in the midst of the river of Gad, and toward Jazer” Context:The verse is part of a narrative that describes King David’s decision to take a census of the people of Israel. This act of counting the... - [2 Samuel 24:17](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-17/18333/):   “And the LORD sent an angel unto the camp toward the end of the morning; and there was a plague in the camp, and it fell upon the people.” Context:In this verse, we find King David acknowledging his sin after he had ordered a census to be taken of the people of Israel. This... - [2 Samuel 24:3](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-3/18319/): “And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?” Context: The verse is part of the account of King... - [2 Samuel 23:39](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-39/18316/):   “Uriah the Hittite: thirty and seven in all.” This verse concludes the list of David’s mighty men. After naming warriors individually, the passage ends by highlighting Uriah the Hittite—a name heavy with moral and spiritual significance because of David’s sin in 2 Samuel 11. The closing phrase summarizes the total number of mighty men,... - [2 Samuel 23:38](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-38/18315/): “Ira an Ithrite, and Gareb an Ithrite.” Context:2 Samuel 23:38 (KJV) says, “Ira an Ithrite, Gareb an Ithrite.” This verse is found in the closing verses of 2 Samuel 23, which is often referred to as David’s last words. In these verses, David lists his mighty men, the valiant warriors who fought alongside him. Each... - [2 Samuel 23:37](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-37/18314/):   “Zelek the Ammonite, Naharai the Beerothite, armourbearer to Joab the son of Zeruiah.” 2 Samuel 23 records David’s mighty men, an elite group of warriors who supported him during his rise and reign as king. This chapter is partly a roll call—names that might seem small or easy to skim, but they represent real... - [2 Samuel 23:34](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-34/18311/): “Eliphelet the son of Ahasbai, the son of the Maachathite; Eliam the son of Ahithophel the Gilonite.” This verse is part of a genealogy, specifically, the list of David’s mighty men. In the preceding verses of 2 Samuel 23, we find a detailed account of the valiant warriors who served under King David. These men... - [2 Samuel 23:22](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-22/18300/): “And Benaiah the son of Jehoiada, a valiant man of war, of the thirty, and of the chief of the captains: he lifted up his hand against three hundred men, and slew them with a spear; only he escaped alive.” In order to gain a deeper understanding of this verse, it is helpful to provide... - [2 Samuel 23:21](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-21/18299/): “And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.” Context:Before examining the verse itself, it’s important to understand the context in which... - [2 Samuel 22:33](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-33/18259/): “God is my strength and power: and he maketh my way perfect.” Context:This verse is part of a song of thanksgiving and praise that David composed after God delivered him from his enemies, including King Saul, who had been pursuing him. This song is also found in the book of Psalms as Psalm 18. Acknowledging... - [2 Samuel 22:23](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-23/18249/):   “For all his judgments were before me: and as for his statutes, I did not depart from them.” Here, David acknowledges the righteous character of God and his commitment to following God’s commandments. Let’s break down the verse and explore its significance: “For all his judgments were before me”: David acknowledges that he was... - [2 Samuel 22:17](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-17/18243/):   “He sent from above, he took me; he drew me out of many waters.” 2 Samuel 22:17 is part of a longer psalm, known as David’s Song of Deliverance or David’s Psalm of Thanksgiving, which is recorded in 2 Samuel 22. This psalm is a poetic expression of David’s gratitude to God for delivering him... - [2 Samuel 21:19](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-19/18223/): “And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaare-oregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.” This verse is part of a historical account of battles and wars involving Israel and the Philistines. Let’s break... - [2 Samuel 21:12](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-12/18216/):   “Then David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabeshgilead, which had stolen them from the street of Bethshan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa.” This verse is part of a larger narrative in 2... - [2 Samuel 20:3](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-3/18181/): “And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.” Context:To better... - [2 Samuel 20:20](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-20/18198/): “And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.” Historical Context:2 Samuel 20:20 is part of a narrative that takes place after the death of Absalom, King David’s rebellious son. Sheba, a man from the tribe of Benjamin, instigated a rebellion against David’s reign.... - [2 Samuel 19:23](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-23/18158/):   “The king said unto Shimei, Thou shalt not die. And the king sware unto him.” This verse is part of the narrative of King David’s return to Jerusalem after being temporarily exiled due to the rebellion of his son, Absalom. Shimei, mentioned in this verse, was a member of the house of Saul and... - [2 Samuel 19:9](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-9/18144/): “And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.” 2 Samuel 19:9 describes a time of turmoil... - [2 Samuel 17:11](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-11/18084/): “Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.” Context:In this verse, Ahithophel, a counselor of King David, is giving his advice to Absalom, who has rebelled against... - [2 Samuel 17:2](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-2/18075/): “And I will come upon him while he is weary and weak-handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only.” 2 Samuel 17:2 is part of a larger narrative in the Old Testament that describes the conflict between King David and... - [2 Samuel 16:23](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-23/18073/): “And the counsel of Ahithophel, which he counseled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.” This verse is situated in the context of a significant event in the life of King David. At this... - [2 Samuel 15:23](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-23/18036/):   “And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.” Context:This verse is part of the narrative of Absalom’s rebellion against his father, King David. Absalom had conspired... - [2 Samuel 15:18](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-18/18031/): “And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.” Certainly! Here is a Bible study on 2 Samuel 15:18 (KJV) states, “And all his servants passed on beside him; and... - [2 Samuel 15:16](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-16/18029/): “And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.” This verse occurs in the context of Absalom’s rebellion against King David. Absalom, David’s son, had cunningly won the hearts of the people by appearing just and fair in his judgments.... - [2 Samuel 15:11](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-11/18024/): “And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not anything.” Historical Context: To understand the significance of this verse, it is important to consider the historical context. This verse is part of the account of Absalom’s rebellion against his father, King... - [2 Samuel 15:9](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-9/18022/):   “And the king said unto him, Go in peace. So he arose, and went to Hebron.” This verse is part of a larger narrative that recounts the events surrounding Absalom’s rebellion against his father, King David. Absalom, who was one of David’s sons, had devised a plan to win the hearts of the people... - [2 Samuel 15:6](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-6/18019/): “And it came to pass, when the people were in the field, that the king went out, to the city, at a time appointed.” Certainly! Here is a Bible study on amuel 15:6 (KJV) says, “And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the... - [2 Samuel 15:5](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-5/18018/): “And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.” Context: This verse is part of the account of Absalom’s rebellion against King David. Absalom, David’s son, was a charismatic and ambitious individual who sought to seize the... - [2 Peter 3:18](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-18/40956/): “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.” Grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever. Amen. 05:26:41 Certainly! Let’s do a Bible study... - [2 Peter 3:17](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-17/40955/): “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.” Context:Before diving into the specific verse, it’s essential to understand the context of the entire chapter. In 2 Peter 3, the apostle Peter addresses the scepticism regarding the... - [2 Peter 3:9](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-9/40947/): “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” Context:The book of 2 Peter was written by the Apostle Peter to encourage and strengthen the early Christian communities. In this particular passage, Peter... - [2 Peter 3:8](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-8/40946/): “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.” Context:Second Peter is a letter written by the apostle Peter to encourage and instruct the early Christian believers. In this particular chapter, Peter addresses the issue of false... - [2 Peter 3:7](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-7/40945/): “But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.” Context:To better understand the meaning of this verse, let’s look at its context. In the preceding verses, Peter addresses the skeptics who doubted the second... - [2 Peter 3:6](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-6/40944/): “Whereby the world that then was, being overflowed with water, perished” Context:The book of 2 Peter was written by the apostle Peter, likely towards the end of his life. In this letter, Peter addresses false teachers and encourages believers to grow in their faith and knowledge of Jesus Christ. In 2 Peter 3, he focuses... - [2 Peter 3:4](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-4/40942/): “And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” Certainly! Here is a Bible study on Verse: “And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they... - [2 Peter 3:3](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-3/40941/): “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts” Context and Background:The book of 2 Peter was written by the apostle Peter, who addresses it to believers in various regions. The primary theme of 2 Peter is to encourage believers in their faith and warn them about... - [2 Peter 3:2](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-2/40940/): “That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour.” Context:The Apostle Peter wrote the Second Epistle of Peter as a letter to the early Christian church. In this particular verse, Peter is reminding the believers... - [2 Samuel 15:10](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-10/18023/): “But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.” Historical Context: In this verse, we find Absalom, the son of King David, plotting to overthrow his father and take the throne for himself. Absalom had... - [2 Samuel 10:18](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-18/17882/): “And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.” Context: This verse is part of a larger narrative in 2 Samuel that describes the military conflicts faced by King David and... - [2 Peter 3:16](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-16/40954/): “As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.” Context: The book of 2 Peter is a letter written by the apostle Peter, likely... - [2 Peter 3:15](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-15/40953/): “And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you.” Context:Before diving into the verse itself, it’s important to understand the context of 2 Peter. The apostle Peter wrote this letter to address the growing issue of... - [2 Peter 3:14](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-14/40952/): “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” Context:Before diving into the verse, let’s understand the context of 2 Peter 3. In this chapter, the apostle Peter addresses the issue of the second coming of Jesus Christ and the... - [2 Peter 3:13](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-13/40951/): “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.” Context:The book of 2 Peter was written by the apostle Peter as his second letter to the early Christian believers. In this particular chapter, Peter addresses the issue of false teachers and their denial of the second coming... - [2 Peter 3:11](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-11/40949/): “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” Context:The book of 2 Peter was written by... - [2 Peter 3:10](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-10/40948/): “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” Context:The book of 2 Peter is a letter written... - [2 Peter 3:1](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-1/40939/): “This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance.” Context:The book of 2 Peter was written by the apostle Peter, who addresses this letter to the “beloved” or the beloved believers. In this particular verse, Peter refers to his second epistle, indicating... - [2 Peter 2:22](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-22/40938/): “But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” Certainly! Let’s explore 2 Peter 2:22 from the King James Version (KJV) of the Bible. This verse is part of a larger passage... - [2 Peter 2:7](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-7/40923/): “And delivered just Lot, vexed with the filthy conversation of the wicked: 2 Peter 2:7 (KJV)” Historical Background: The book of 2 Peter is attributed to the Apostle Peter, who wrote it as a letter to the early Christian believers. The purpose of this letter was to encourage them in their faith and warn them... - [2 Peter 2:6](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-6/40922/): “And turning the cities of Sodom and Gomorrha into ashes, condemned them with an overthrow, making them an example unto those that after should live ungodly.” Historical Context:The book of 2 Peter is attributed to the apostle Peter, who wrote it near the end of his life to address various concerns and issues within the... - [2 Peter 2:5](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-5/40921/): “And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly” Certainly! Here’s a Bible study on Historical Context: The book of 2 Peter was written by the apostle Peter, likely near the end of his life, to address issues... - [2 Peter 2:3](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-3/40919/): “And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.” Context:Second Peter is a letter written by the apostle Peter to the early Christian communities. In this particular passage, Peter is warning about false teachers and their destructive influence... - [2 Peter 2:21](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-21/40937/): “For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.” This verse is found in the second chapter of the second epistle of Peter. In this chapter, Peter addresses the issue of false prophets and... - [2 Peter 2:20](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-20/40936/): “For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse than the beginning.” Context:The book of 2 Peter is a letter written by the Apostle Peter to encourage and warn the early... - [2 Peter 2:19](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-19/40935/): “While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. Second Peter is an epistle written by the apostle Peter, who addresses false... - [2 Peter 2:16](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-16/40932/): “But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.” Context:To better understand this verse, let’s start by looking at the broader context of 2 Peter 2. In this chapter, Peter addresses the issue of false prophets and teachers who were bringing destructive heresies into the... - [2 Peter 2:14](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-14/40930/): “Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 2 Peter 2:14 (KJV)” Context:The book of 2 Peter was written by the apostle Peter as a letter to the early Christian believers. In this particular chapter, Peter is warning the... - [2 Peter 2:12](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-12/40928/): “But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption.” Context:The book of 2 Peter was written by the apostle Peter, likely towards the end of his life, as a letter to encourage and warn the... - [2 Peter 2:10](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-10/40926/): “But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.” Context:The book of 2 Peter was written by the apostle Peter to address false teachers and their destructive influence within the early Christian community. In this... - [2 Peter 2:2](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-2/40918/): “And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.” Context:Before delving into the verse itself, it’s important to understand the context of the passage. The apostle Peter wrote this second letter to warn and exhort the early Christian believers about false teachers and the... - [2 Peter 1:8](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-8/40903/): “For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.” Context:The second epistle of Peter was written by the Apostle Peter, one of the disciples of Jesus Christ. This letter was addressed to the believers who had... - [2 Peter 1:6](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-6/40901/): “And to knowledge temperance; and to temperance patience; and to patience godliness;” Context:The book of 2 Peter is a letter written by the apostle Peter to the early Christian believers. In this letter, Peter emphasizes the importance of growing in faith, knowledge, and godliness, and warns against false teachers and their destructive doctrines. Knowledge:In the... - [2 Peter 1:5](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-5/40900/): “And beside this, giving all diligence, add unto your faith virtue; and to virtue knowledge;” Context:Before delving into the specific verse, it is helpful to understand the context in which it was written. The Second Epistle of Peter was written by the apostle Peter to address false teachings and encourage believers in their faith. In... - [2 Peter 1:4](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-4/40899/): “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” Context:The book of 2 Peter is a letter written by the Apostle Peter to Christians who were facing false teachings and moral corruption.... - [2 Peter 1:20](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-20/40915/): “Knowing this first, that no prophecy of the scripture is of any private interpretation.” Context:It’s important to understand the context of a verse to grasp its meaning fully. The Apostle Peter wrote this letter, commonly known as 2 Peter, as a farewell message to the believers before his imminent death (2 Peter 1:14). The purpose... - [2 Peter 1:19](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-19/40914/): “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 2 Peter 1:19 (KJV)” Context:To fully understand a Bible verse, it’s important to consider its context.... - [2 Peter 1:18](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-18/40913/): “And this voice which came from heaven we heard, when we were with him in the holy mount.” Context:The Book of 2 Peter was written by the apostle Peter, and it serves as his second letter to the early Christian believers. In this particular chapter, Peter addresses the importance of growing in the knowledge and... - [2 Peter 1:15](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-15/40910/): “Moreover, I will endeavor that ye may be able after my decease to have these things always in remembrance.” Context:The book of 2 Peter is attributed to the apostle Peter, who wrote it as his second letter to the early Christian church. This letter serves as a reminder of the truths and teachings of the... - [2 Peter 1:12](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-12/40907/): “Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.” Context:Second Peter is an epistle written by the apostle Peter. In this letter, Peter addresses the importance of spiritual growth, the dangers of false teachers, and the certainty of... - [2 Peter 1:11](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-11/40906/): “But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.” Context:2 Peter is a letter written by the apostle Peter to encourage and instruct believers in the early Christian church. In this particular verse, Peter is discussing the virtues and qualities... - [2 Peter 1:10](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-10/40905/): “Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall” Context:The book of 2 Peter was written by the apostle Peter, likely near the end of his life, to encourage and exhort the believers in the face of false teachers and to... - [2 Peter 1:2](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-2/40897/): “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord” Context:The book of 2 Peter was written by the apostle Peter as his second epistle to the early Christian church. In this letter, Peter addresses various issues such as false teachers, the second coming of Christ, and the... - [2 Kings 9:36](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-36/19467/): “Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel.” Context:2 Kings 9:36 is part of the account of Jehu’s rise to power as king of... - [2 Kings 9:35](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-35/19466/): “And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.” Context:In this verse, we find a description of the fate of Jezebel, the wicked queen of Israel. Jezebel had been involved in promoting idolatry and leading the people of Israel... - [2 Kings 9:9](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-9/19440/): “And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.” This verse is part of a prophecy given by the prophet Elisha to Jehu, who was anointed as king over Israel. To understand its significance, let’s provide some... - [2 Kings 9:5](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-5/19436/): “And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.” Historical Context:To understand the significance of this verse, it is important to have some background information. At... - [2 Kings 9:33](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-33/19464/): “And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.” Context:2 Kings 9:33 is a verse from the Old Testament, specifically from the account of Jehu’s rise to power and his actions against the... - [2 Kings 9:28](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-28/19459/): “Now his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.” Context and Background:2 Kings 9:28 is a verse from the Old Testament, specifically from the book of 2 Kings. This verse refers to the death and burial of King Ahaziah of... - [2 Kings 9:18](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-18/19449/): “So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.” Context:This verse is part of the account of... - [2 Kings 9:17](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-17/19448/): “And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?” Context:To understand the significance of 2 Kings 9:17, it’s important to... - [Hebrews 10:37](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-37/40578/): “For yet a little while, and he that shall come will come, and will not tarry.” Historical Context:The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn back to Judaism. The author of Hebrews encourages them to persevere in their faith in Jesus Christ, emphasizing His superiority... - [Hebrews 10:36](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-36/40577/): “For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” Context:The book of Hebrews is an epistle written to a group of Jewish Christians who were facing persecution and tempted to revert to their former Jewish practices. The author encourages them to remain steadfast in... - [Hebrews 10:35](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-35/40576/): “Cast not away therefore your confidence, which hath great recompence of reward.” Context:To better understand Hebrews 10:35, it is important to consider its context. The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn away from their faith in Jesus Christ and return to the Old Covenant... - [Hebrews 10:33](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-33/40574/): “Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.” This verse is found in the New Testament book of Hebrews, which is a letter written by an unknown author to a group of Jewish Christians. The purpose of the letter... - [Hebrews 10:32](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-32/40573/): “But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;” Context:The book of Hebrews was written to encourage and exhort Jewish Christians who were facing persecution and contemplating a return to Judaism. The author emphasizes the supremacy of Christ and the sufficiency of His sacrifice,... - [Hebrews 11:9](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-9/40589/): “By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise.” Context:Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Chapter” because it highlights the faith of various individuals in the Old... - [Hebrews 11:8](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-8/40588/): “By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews emphasizes... - [Hebrews 11:7](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-7/40587/): “By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” Context:Hebrews 11 is often referred to as the “faith chapter” or the “hall... - [Hebrews 11:6](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-6/40586/): “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Context:Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Chapter” because it highlights the faith of many Old... - [Hebrews 11:5](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-5/40585/): “By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.” Context:Hebrews 11 is commonly referred to as the “faith chapter” or the “hall of faith.” It highlights the faith of many individuals throughout... - [Hebrews 11:4](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-4/40584/): “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.” Context:Before we delve into Hebrews 11:4, it’s helpful to understand the broader context of the book of Hebrews. The book of... - [Hebrews 11:29](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-29/40609/): “By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.” Certainly! Here’s a Bible study on This verse is part of the famous “Hall of Faith” passage in the book of Hebrews, where the author highlights the faith of various Old Testament figures. In this... - [Hebrews 11:27](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-27/40607/) - [Hebrews 11:22](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-22/40602/): “By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.” Context:The book of Hebrews is a New Testament epistle written to Jewish Christians who were facing persecution and the temptation to revert back to Judaism. The author of Hebrews presents Jesus Christ as... - [Hebrews 11:20](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-20/40600/): “By faith Isaac blessed Jacob and Esau concerning things to come.” Context:The Book of Hebrews is an epistle that emphasizes the supremacy of Jesus Christ and the superiority of the new covenant over the old covenant. Chapter 11, often referred to as the “faith chapter,” highlights the faith of various Old Testament figures and their... - [Hebrews 11:17](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-17/40597/): “By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and wavering in their faith. Hebrews 11, often referred to as the “faith chapter,” highlights the faith of... - [Hebrews 11:14](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-14/40594/): “For they that say such things declare plainly that they seek a country.” Context and Background:The book of Hebrews is a New Testament epistle written by an unknown author, traditionally attributed to the Apostle Paul or one of his associates. It was written to Jewish Christians who were facing persecution and struggling with their faith.... - [Hebrews 11:13](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-13/40593/): “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.” Context:The book of Hebrews was written to Jewish Christians, encouraging them to persevere in their faith and not turn back... - [Hebrews 11:12](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-12/40592/): “Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.” Context and Background:The book of Hebrews was written to Jewish believers who were facing persecution and the temptation to return to Judaism.... - [Hebrews 11:11](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-11/40591/): “Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.” Context:The book of Hebrews is a letter written to Jewish Christians to encourage and strengthen their faith. Hebrews 11 is often referred to as the “Hall... - [Hebrews 11:10](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-10/40590/): “For he looked for a city which hath foundations, whose builder and maker is God.” Hebrews 11:10: is a verse from the New Testament book of Hebrews, which is often referred to as the "Hall of Faith" chapter. In this chapter, the author highlights the faith of various Old Testament figures and how their trust... - [Hebrews 12:1](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-1/40621/): “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.” Context:Hebrews is a letter written to Jewish Christians who were facing persecution and... - [Hebrews 11:40](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-40/40620/): “God having provided some better thing for us, that they without us should not be made perfect.” Hebrews 11:40 is part of a passage often referred to as the “Hall of Faith” or “Faith Hall of Fame.” In this chapter, the author of Hebrews emphasises the importance of faith and recounts numerous examples of individuals... - [Hebrews 11:39](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-39/40619/): “And these all, having obtained a good report through faith, received not the promise.” Context:To understand Hebrews 11:39 better, it’s important to consider the context. Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Hall of Fame.” It is a chapter that highlights the faith of various Old Testament figures... - [Hebrews 11:38](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-38/40618/): “Of whom the world was not worthy: they wandered in deserts, and in mountains, and in dens and caves of the earth.” Context:To understand Hebrews 11:38 better, it’s important to consider its context. Hebrews 11 is often referred to as the faith chapter because it provides a comprehensive list of individuals who demonstrated great faith... - [Hebrews 11:37](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-37/40617/): “They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;” This verse is part of a larger section that describes the sufferings endured by faithful people throughout history. It summarizes the hardships faced by individuals who stood firm in their... - [Hebrews 11:36](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-36/40616/): “And others were tried of mockings and scourges, yea, of bonds and prisons.” Context:Hebrews 11 is often referred to as the Hall of Faith or the Faith Chapter. It highlights the faith of various Old Testament figures and describes their remarkable acts of faith. The preceding verses of Hebrews 11:36 discuss the sufferings and persecutions... - [Hebrews 11:35](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-35/40615/): “Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:” Hebrews 11 is often referred to as “Hall of Faith” or “Faith Chapter” because it provides a list of individuals who demonstrated great faith in God. The author of Hebrews highlights their faith... - [Hebrews 11:34](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-34/40614/): “Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.” Hebrews 11:34 is a part of the well-known passage in the New Testament commonly referred to as the “Hall of Faith” or “Faith Hall of Fame.”... - [Hebrews 11:33](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-33/40613/): “Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.” Context:Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Hall of Fame.” It highlights the faith of various Old Testament figures and their extraordinary acts of faith. The verse in question is part of a larger... - [Hebrews 11:31](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-31/40611/): “By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.” Context:Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Chapter.” It highlights numerous examples of individuals who demonstrated great faith in God throughout history. Hebrews 11:31 specifically mentions Rahab, a... - [Hebrews 11:30](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-30/40610/): “By faith the walls of Jericho fell down, after they were compassed about seven days.” Context:The Book of Hebrews is a letter written to Jewish Christians to encourage them to remain faithful to Jesus Christ and not revert to Judaism. Hebrews 11 is often referred to as the “faith chapter” or the “hall of faith”... - [Hebrews 12:16](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-16/40636/): “Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.” Context:To understand the significance of Hebrews 12:16, it’s essential to consider the context of the entire passage. Hebrews chapter 12 is an exhortation to persevere in faith and endure hardships as believers in Christ. The author... - [Hebrews 12:15](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-15/40635/): “Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.” Context:To understand the verse better, it’s important to consider its context within the book of Hebrews. Hebrews was written to encourage Jewish Christians who were facing persecution and the temptation... - [Hebrews 12:14](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-14/40634/): “Follow peace with all men, and holiness, without which no man shall see the Lord.” Context:This verse is part of the concluding exhortations in the book of Hebrews. It provides a practical instruction for believers to pursue peace with all people and live holy lives. “Follow peace with all men”:The verse begins by emphasizing the... - [Hebrews 12:11](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-11/40631/): “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Hebrews 12:11 provides insight into the purpose and outcome of divine discipline in the lives of believers. The verse acknowledges that discipline, or chastening, can initially be painful... - [Hebrews 12:10](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-10/40630/): “For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.” Context:To understand the verse better, let’s look at the context. The book of Hebrews was written to Jewish Christians who were facing persecution and considering a return to Judaism.... - [Hebrews 12:8](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-8/40628/): “But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.” Context:The book of Hebrews was written to encourage and exhort Jewish believers in Christ who were facing persecution and considering a return to Judaism. The author of Hebrews presents the superiority of Christ and His New Covenant over... - [Hebrews 12:7](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-7/40627/): “If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?” Context:To understand the meaning of a verse, it’s important to consider its context. Hebrews 12:7 is part of a larger passage in the book of Hebrews that addresses the theme of discipline and God’s... - [Hebrews 12:6](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-6/40626/): “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author emphasizes the superiority of Jesus Christ and the New Covenant over the Old Covenant. In Hebrews 12, the... - [Hebrews 12:4](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-4/40624/): “Ye have not yet resisted unto blood, striving against sin.” Context:Hebrews is an epistle written by an anonymous author to a group of Jewish Christians. The letter emphasizes the superiority of Jesus Christ and His new covenant over the Old Testament practices and rituals. It encourages believers to persevere in their faith and warns against... - [Hebrews 12:3](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-3/40623/): “For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.” Context:The book of Hebrews was written to encourage and exhort Jewish Christians who were facing persecution and the temptation to turn away from their faith in Christ. The author of Hebrews highlights the superiority of... - [Hebrews 12:2](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-2/40622/): “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Certainly! Here’s a Bible study on Looking unto Jesus the author and finisher of our faith; who... - [Hebrews 13:4](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-4/40653/): “Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.” This verse is part of the concluding exhortations in the book of Hebrews. It touches on the topic of marriage and God’s perspective on it. Let’s break it down further: “Marriage is honourable in all”: The author of Hebrews... - [Hebrews 13:3](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-3/40652/): “Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and challenges in their faith. It emphasizes the superiority of Christ and encourages believers to persevere in their faith despite... - [Hebrews 13:2](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-2/40651/): “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” Context:Hebrews is a letter written to Jewish Christians who were facing persecution and the temptation to revert to their former Jewish religious practices. The author encourages them to remain steadfast in their faith in Jesus Christ and provides various exhortations and teachings... - [Hebrews 13:1](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-1/40650/): “Let brotherly love continue.” Context:The book of Hebrews is a letter written to Jewish believers who were facing persecution and the temptation to turn away from their faith in Jesus Christ. The author emphasizes the superiority of Christ and encourages believers to persevere in their faith. Love as a Commandment:The verse begins with the phrase... - [Hebrews 12:29](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-29/40649/): “For our God is a consuming fire.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and temptation to remain faithful to Christ. In Chapter 12, the author emphasises the superiority of Jesus Christ and urges believers to persevere in their faith. Symbolism of Fire:Fire is a powerful and often... - [Hebrews 12:28](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-28/40648/): “Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:” This verse comes from the book of Hebrews, which is a letter written by an unknown author to a group of Jewish Christians. The author of Hebrews emphasizes the supremacy of... - [Hebrews 12:27](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-27/40647/): “And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.” Context:The book of Hebrews was written to Jewish Christians, emphasising the superiority of Christ and the new covenant over the old covenant and the Mosaic... - [Hebrews 12:25](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-25/40645/): “See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven.” Context and Background:The Book of Hebrews is a letter written to Jewish believers who were facing persecution and considering... - [Hebrews 12:23](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-23/40643/): “To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.” This verse is part of the epistle to the Hebrews, which was written by an unknown author to encourage and exhort Jewish believers in their... - [Hebrews 12:22](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-22/40642/): “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels.” Context:The Book of Hebrews was written to Jewish Christians who were facing persecution and struggling with the temptation to return to their former Jewish practices. The author emphasizes the superiority... - [Hebrews 12:20](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-20/40640/): “For they could not endure that which was commanded; and if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart.” Context:To understand the meaning of Hebrews 12:20, we need to examine the context in which it is written. The book of Hebrews was written to encourage... - [Hebrews 12:18](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-18/40638/): “For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest” Context:To better understand Hebrews 12:18, let’s explore its context within the book of Hebrews. The author of Hebrews wrote to a group of Jewish Christians who were facing persecution and tempted... - [Hebrews 13:16](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-16/40665/): “But to do good and to communicate forget not: for with such sacrifices God is well pleased.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews encourages them to persevere in their faith and reminds them of the... - [Hebrews 13:15](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-15/40664/): “By him, therefore, let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Context:The Book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to revert to their former Jewish practices. The author encourages them to remain steadfast... - [Hebrews 13:14](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-14/40663/): “For here have we no continuing city, but we seek one to come.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and contemplating returning to Judaism. The author emphasizes the superiority of Christ and the new covenant over the old covenant. In Hebrews 13, the writer provides practical exhortations... - [Hebrews 13:13](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-13/40662/) - [Hebrews 13:12](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-12/40661/): “Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.” Hebrews 13:12 is a verse from the New Testament book of Hebrews, which was written to encourage and instruct Jewish Christians in their faith. This verse speaks about Jesus Christ and his redemptive work. Sanctification through Jesus’ blood:The... - [Hebrews 13:11](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-11/40660/): “For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.” This verse is part of the concluding remarks in the Book of Hebrews, which was written to a community of Jewish Christians. The author addresses various aspects of their faith, including... - [Hebrews 13:10](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-10/40659/) - [Hebrews 13:9](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-9/40658/): “Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.” Context:To understand the meaning of any verse, it’s important to consider its context. The book of Hebrews was written to... - [Hebrews 13:8](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-8/40657/): “Jesus Christ the same yesterday, and today, and forever.” Context:The Book of Hebrews is a letter written to Jewish believers who were facing persecution and tempted to return to Judaism. The author emphasizes the supremacy of Christ and encourages the readers to remain faithful to Him. Unchanging Nature of Jesus Christ:Hebrews 13:8 highlights the unchanging... - [Hebrews 13:7](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-7/40656/): “Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.” Certainly! Let’s delve into a Bible study on Hebrews 13:7, as it appears in the King James Version: This verse is found in the New Testament book of Hebrews,... - [Hebrews 13:6](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-6/40655/): “So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and considering returning to their former Jewish practices. The author of Hebrews emphasizes the supremacy of Jesus Christ and... - [Hebrews 13:5](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-5/40654/): “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” Contentment and Freedom from Covetousness:The verse begins by urging believers to let their conversation, or conduct, be without covetousness. Covetousness refers to an excessive desire for material possessions... - [James 1:11](https://biblicaltheology.org.uk/james-1/james-1-11/40687/): “For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.” Context:The Book of James is a letter written by James, who identifies himself as... - [James 1:10](https://biblicaltheology.org.uk/james-1/james-1-10/40686/): “But the rich, in that he is made low: because as the flower of the grass he shall pass away.” Context:The book of James is a letter written by James, who is believed to be the brother of Jesus. It is a practical and wisdom‑filled letter that addresses various issues faced by early Christians. James... - [James 1:9](https://biblicaltheology.org.uk/james-1/james-1-9/40685/): “Let the brother of low degree rejoice in that he is exalted: James 1:9 (KJV)” Certainly! Let’s delve into a Bible study on James 1:9 from the King James Version (KJV). The verse in question is as follows: This verse is found in the Book of James, which is a New Testament epistle written by... - [James 1:8](https://biblicaltheology.org.uk/james-1/james-1-8/40684/): “A double-minded man is unstable in all his ways.” Context:To understand the verse better, it’s essential to consider its context within the book of James. James was written by James, the half‑brother of Jesus, and is known for its practical teachings on Christian living. In this particular section, James is addressing the issue of faith... - [James 1:5](https://biblicaltheology.org.uk/james-1/james-1-5/40681/): “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” Context:The Book of James is a letter written by James, believed to be the half-brother of Jesus. In this letter, James addresses various practical aspects of Christian living and... - [James 1:3](https://biblicaltheology.org.uk/james-1/james-1-3/40679/): “Knowing this, that the trying of your faith worketh patience.” Context and Background:The Book of James is attributed to James, the brother of Jesus, and it is considered one of the general epistles in the New Testament. James wrote this letter to encourage and instruct believers on how to live out their faith practically in... - [James 1:2](https://biblicaltheology.org.uk/james-1/james-1-2/40678/): “My brethren, count it all joy when ye fall into divers temptations.” Context:Before diving into a specific verse, it’s important to understand its context. The Book of James is believed to be written by James, the brother of Jesus. It is a practical and wisdom-filled book that addresses various aspects of the Christian life. In... - [James 1:1](https://biblicaltheology.org.uk/james-1/james-1-1/40677/): “James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.” Background and Context:The book of James is attributed to James, who is traditionally believed to be the brother of Jesus. It is considered one of the General Epistles, along with 1 and 2 Peter, 1,... - [Hebrews 13:23](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-23/40672/) - [Hebrews 13:22](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-22/40671/): “And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and considering turning away from their faith in Christ. The author of Hebrews seeks to encourage and exhort them to remain... - [Hebrews 13:20](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-20/40669/): “Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant” Context:The book of Hebrews was written to Jewish believers who were facing persecution and considering returning to their former Jewish practices. The author of Hebrews encourages them to... - [Hebrews 13:18](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-18/40667/): “Pray for us: for we trust we have a good conscience, in all things willing to live honestly.” Hebrews 13:18 is a request for prayer from the author of the book of Hebrews. This verse provides insight into the attitude and mindset of the writer, and it carries important lessons for us today. Importance of... - [Hebrews 13:17](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-17/40666/): “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and... - [James 1:24](https://biblicaltheology.org.uk/james-1/james-1-24/40700/): “For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.” Context:The book of James is a letter written by James, the half‑brother of Jesus, to the Jewish believers scattered throughout various regions. It addresses practical aspects of Christian living and offers guidance on enduring trials, demonstrating faith through... - [James 1:22](https://biblicaltheology.org.uk/james-1/james-1-22/40698/): “But be ye doers of the word, and not hearers only, deceiving your own selves.” This verse is found in the book of James, which is a letter written by James, the brother of Jesus. In this verse, James encourages believers to not only listen to the word of God but to also put it... - [James 1:21](https://biblicaltheology.org.uk/james-1/james-1-21/40697/): “Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.” Context:The Book of James is a letter written by James, who is believed to be the brother of Jesus. It addresses various practical aspects of the Christian life, emphasizing the importance of... - [James 1:20](https://biblicaltheology.org.uk/james-1/james-1-20/40696/): “But the wrath of man worketh not the righteousness of God.” This verse is found in the first chapter of the Book of James in the New Testament. James, the author of this letter, was the half-brother of Jesus and a leader in the early Christian church. His letter provides practical instructions on living out... - [James 1:19](https://biblicaltheology.org.uk/james-1/james-1-19/40695/): “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.” Context:The book of James is a letter written by James, the brother of Jesus, to Jewish Christians scattered throughout the Roman Empire. James addresses various practical aspects of Christian living and encourages believers to demonstrate their faith through... - [James 1:18](https://biblicaltheology.org.uk/james-1/james-1-18/40694/): “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” Context:The book of James is a practical letter written by James, the half‑brother of Jesus, to Jewish Christians scattered throughout the Roman Empire. James addresses various aspects of Christian living and encourages... - [James 1:17](https://biblicaltheology.org.uk/james-1/james-1-17/40693/): “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” Context:The book of James is an epistle written by James, the brother of Jesus. In this letter, James addresses practical matters of Christian living, including trials, wisdom, and... - [James 1:15](https://biblicaltheology.org.uk/james-1/james-1-15/40691/): “Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” This verse is found in the book of James, which is a letter written by James, the brother of Jesus. In this particular verse, James is discussing the process and consequences of temptation. Lust and Conception:James begins... - [James 1:14](https://biblicaltheology.org.uk/james-1/james-1-14/40690/): “But every man is tempted, when he is drawn away of his own lust, and enticed.” Context:To better understand any verse, it’s important to consider the surrounding verses and the overall context of the passage. James 1:14 is part of a larger section in the book of James that focuses on various trials and temptations... - [James 1:13](https://biblicaltheology.org.uk/james-1/james-1-13/40689/): “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man” Context:The book of James is a letter written by James, the half-brother of Jesus. It is addressed to the Jewish believers scattered throughout different regions. The purpose of the letter... - [James 1:12](https://biblicaltheology.org.uk/james-1/james-1-12/40688/): “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” Here are some key points to consider in this verse: Some key points to consider in this verse are as follows. Blessed is the man that... - [James 2:10](https://biblicaltheology.org.uk/james-2/james-2-10/40713/): “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” This verse is found in the Book of James, which is a letter written by James, the half-brother of Jesus, to the early Christian community. James addresses various practical aspects of the Christian life, emphasizing the importance... - [James 2:9](https://biblicaltheology.org.uk/james-2/james-2-9/40712/): “But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.” Context:This verse is part of a larger passage in the book of James where the author addresses the topic of favoritism or partiality within the Christian community. James emphasizes the importance of treating all people equally and... - [James 2:8](https://biblicaltheology.org.uk/james-2/james-2-8/40711/): “If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.” Context:To understand the verse better, it is important to consider its context. The Book of James is a letter written by James, the half-brother of Jesus, to Jewish believers scattered throughout various regions. James emphasizes... - [James 2:7](https://biblicaltheology.org.uk/james-2/james-2-7/40710/): “Do not they blaspheme that worthy name by the which ye are called?” Context:The Book of James is a letter written by James, who is believed to be the brother of Jesus, to Jewish believers scattered throughout various regions. It addresses practical aspects of the Christian faith and emphasizes the importance of genuine faith that... - [James 2:6](https://biblicaltheology.org.uk/james-2/james-2-6/40709/) - [James 2:5](https://biblicaltheology.org.uk/james-2/james-2-5/40708/): “Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?” Context:To fully understand the significance of James 2:5, it is essential to consider the broader context of the book of James. James was written by... - [James 2:3](https://biblicaltheology.org.uk/james-2/james-2-3/40706/): “And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool” Context:The book of James is a letter written by James, the brother of Jesus, to the early Christian community.... - [James 2:2](https://biblicaltheology.org.uk/james-2/james-2-2/40705/): “For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;” Context:The book of James is a practical and wisdom-filled letter written by James, the half-brother of Jesus. It addresses various issues faced by early Christians, emphasising the importance... - [James 2:1](https://biblicaltheology.org.uk/james-2/james-2-1/40704/): “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.” Context:This verse is the beginning of a section in the book of James that deals with the theme of favoritism and discrimination within the Christian community. James, the author of this epistle, addresses the issue of... - [Exodus 39:35](https://biblicaltheology.org.uk/exodus-39/exodus-39-35/41932/): “And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.” This verse is part of the description of the completion of the construction of the tabernacle, which was a portable dwelling place for God among the... - [Exodus 39:36](https://biblicaltheology.org.uk/exodus-39/exodus-39-36/41933/): “The table, and all the vessels thereof, and the shewbread,” In this verse, we see the mention of "the table" which was one of the important pieces of furniture in the Tabernacle. This table is often referred to as the "Table of Showbread" or "Shewbread." It was made of acacia wood and overlaid with pure... - [Exodus 39:37](https://biblicaltheology.org.uk/exodus-39/exodus-39-37/41934/): “And the pure gold candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light.” Context:This verse is part of the narrative in the book of Exodus, which describes the construction of the Tabernacle, a portable sanctuary used by the Israelites during... - [Exodus 39:38](https://biblicaltheology.org.uk/exodus-39/exodus-39-38/41935/): And the golden altar, and the anointing oyle, and the sweet incense, and the hanging for the Tabernacle doore: Exodus 39:38 (KJV) The book of Exodus, the second book of the Bible, continues the narrative of Israel’s journey from slavery in Egypt to freedom and the covenant established at Mount Sinai. In the chapters leading... - [Exodus 39:39](https://biblicaltheology.org.uk/exodus-39/exodus-39-39/41936/): “The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,” Context:Exodus 39 is part of the detailed account of the construction of the Tabernacle, the portable dwelling place of God used by the Israelites during their wilderness journey. In chapters 35–40, the Bible records how the... - [Exodus 39:40](https://biblicaltheology.org.uk/exodus-39/exodus-39-40/41937/):   “And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.” Context:The book of Exodus is the second book of the Bible and recounts the historical events of... - [Exodus 39:41](https://biblicaltheology.org.uk/exodus-39/exodus-39-41/41938/): The clothes of seruice to doe seruice in the holy place, and the holy garments for Aaron the Priest, and his sonnes garments to minister in the Priests office. Exodus 39:41 (KJV) Exodus is the second book of the Bible and is a pivotal book in the Old Testament. It narrates the story of the... - [Exodus 39:42](https://biblicaltheology.org.uk/exodus-39/exodus-39-42/41939/): “The children of Israel did according to all that the LORD commanded Moses.” Context:In the preceding chapters (Exodus 35-38), we find detailed descriptions of the construction of the Tabernacle. The Tabernacle was a portable sanctuary or dwelling place where the Israelites could worship God during their journey through the wilderness. Detailed Workmanship:Exodus 39 provides a... - [Exodus 39:43](https://biblicaltheology.org.uk/exodus-39/exodus-39-43/41940/): “And Moses did look upon all the work, and, behold, they had done it as the Lord had commanded, even so had they done it: and Moses blessed them.” Historical Context:The Book of Exodus primarily covers the story of the Israelites’ deliverance from slavery in Egypt, led by Moses, and their journey to the Promised... - [Exodus 40:1](https://biblicaltheology.org.uk/exodus-40/exodus-40-1/41941/): “And the Lord spake unto Moses, saying,” This verse marks the beginning of the fortieth chapter of the book of Exodus, which concludes the detailed description of the construction and setting up of the Tabernacle-a portable sanctuary used by the Israelites during their wilderness journey. The Tabernacle was a central element of Israel’s worship and... - [Exodus 40:2](https://biblicaltheology.org.uk/exodus-40/exodus-40-2/41942/): “On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (also known as the Torah), which comprises the first five books of the Old Testament. Exodus narrates the... - [Exodus 40:3](https://biblicaltheology.org.uk/exodus-40/exodus-40-3/41943/): “And thou shalt put therein the ark of the testimony, and cover the ark with the vail.” Context:Exodus 40 records the completion and consecration of the Tabernacle, which was the portable sanctuary that the Israelites built in the wilderness under the instructions of God. The Tabernacle served as a place of worship and symbolized God’s... - [Exodus 40:4](https://biblicaltheology.org.uk/exodus-40/exodus-40-4/41944/): “And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.” Context:Exodus 40 records the final instructions given to Moses regarding the construction and consecration of the Tabernacle. The Tabernacle was a... - [Exodus 40:5](https://biblicaltheology.org.uk/exodus-40/exodus-40-5/41945/): And thou shalt set the Altar of gold for the incense before the Arke of the Testimonie, and put the hanging of the doore to the Tabernacle. Exodus 40:5 (KJV) This command is part of the final set of instructions that God gave Moses concerning the construction and arrangement of the Tabernacle, the portable sanctuary... - [Exodus 40:6](https://biblicaltheology.org.uk/exodus-40/exodus-40-6/41946/): “And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which consists of the first five books (Genesis, Exodus, Leviticus, Numbers,... - [Exodus 40:7](https://biblicaltheology.org.uk/exodus-40/exodus-40-7/41947/): “And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.” This verse is a part of the instructions given by God to Moses for setting up the Tabernacle, the portable sanctuary where the Israelites worshiped during their journey through the wilderness. Let’s break down this... - [Exodus 40:8](https://biblicaltheology.org.uk/exodus-40/exodus-40-8/41948/): “And thou shalt set up the tabernacle according to the fashion thereof which was shewed thee in the mount.” Context:The book of Exodus is the second book of the Bible and primarily focuses on the deliverance of the Israelites from slavery in Egypt under the leadership of Moses. It also describes the establishment of the... - [Exodus 40:9](https://biblicaltheology.org.uk/exodus-40/exodus-40-9/41949/): “And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah. It recounts the... - [Exodus 40:10](https://biblicaltheology.org.uk/exodus-40/exodus-40-10/41950/): “And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.” Context:The book of Exodus narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey to Mount Sinai, where God establishes a covenant with them and... - [Exodus 40:11](https://biblicaltheology.org.uk/exodus-40/exodus-40-11/41951/): “And thou shalt anoint the laver and his foot, and sanctify it.” This verse is part of the instructions given to Moses by God regarding the consecration of the tabernacle, the place of worship, which the Israelites were commanded to construct in the wilderness. Anointing the Laver and Its Foot:The laver, also known as the... - [Exodus 40:12](https://biblicaltheology.org.uk/exodus-40/exodus-40-12/41952/): “And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.” Context:Exodus 40 describes the completion and consecration of the Tabernacle, which was a portable sanctuary constructed by the Israelites as per God’s instructions. This was a significant event in their journey after the... - [Exodus 40:15](https://biblicaltheology.org.uk/exodus-40/exodus-40-15/41953/): And thou shalt anoynt them, as thou didst anoynt their father, that they may minister vnto mee in the Priests office: For their anoynting shall surely be an euerlasting Priesthood, throughout their generations. Exodus 40:15 (KJV) In Exodus the Israelites had been delivered from slavery in Egypt and were on their way to the Promised... - [Exodus 40:13](https://biblicaltheology.org.uk/exodus-40/exodus-40-13/41954/): “And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office.” Background:The book of Exodus is the second book of the Bible and continues the story of God’s covenant with the Israelites after they were delivered from slavery in Egypt. In... - [Exodus 40:14](https://biblicaltheology.org.uk/exodus-40/exodus-40-14/41955/): “And thou shalt bring his sons, and clothe them with coats:” This verse is part of the description of the final actions of setting up the tabernacle, a portable sanctuary, according to the instructions God gave to Moses on Mount Sinai. The book of Exodus, in particular, contains the account of the Israelites’ escape from... - [Exodus 40:16](https://biblicaltheology.org.uk/exodus-40/exodus-40-16/41956/): “Thus did Moses: according to all that the LORD commanded him, so did he.” This verse is situated within the context of the construction and dedication of the tabernacle. The book of Exodus details the journey of the Israelites out of Egypt, their time in the wilderness, and the establishment of their worship practices and... - [Exodus 40:17](https://biblicaltheology.org.uk/exodus-40/exodus-40-17/41957/): “And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.” Context:The book of Exodus is the second book of the Bible and follows the story of the Israelites’ deliverance from slavery in Egypt. Exodus 40 is the concluding chapter... - [Exodus 40:18](https://biblicaltheology.org.uk/exodus-40/exodus-40-18/41958/): “And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.” Context:Exodus 40 is the final chapter of the book of Exodus, and it describes the completion and consecration of the Tabernacle, a portable sanctuary used by the Israelites... - [Exodus 40:19](https://biblicaltheology.org.uk/exodus-40/exodus-40-19/41959/): And he spread abroad the tent ouer the Tabernacle, and put the couering of the Tent aboue vpon it, as the Lord commanded Moses. Exodus 40:19 (KJV) Context: To understand the significance of this verse, we need to look at the broader context. In the preceding chapters of Exodus, God gives Moses detailed instructions on... - [Exodus 40:20](https://biblicaltheology.org.uk/exodus-40/exodus-40-20/41960/): And he tooke and put the testimony into the Arke, and set the staues on the Arke, and put the Mercie-seat aboue vpon the Arke. Exodus 40:20 (KJV) Context: Exodus 40 is the concluding chapter of the book of Exodus, describing the completion and consecration of the tabernacle—a portable sanctuary constructed according to God’s instructions... - [Exodus 40:21](https://biblicaltheology.org.uk/exodus-40/exodus-40-21/41961/): “And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which comprises the first five... - [Exodus 40:22](https://biblicaltheology.org.uk/exodus-40/exodus-40-22/41962/): “And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the veil.” Context:The book of Exodus recounts the journey of the Israelites from slavery in Egypt to their establishment as a nation under the leadership of Moses. In this chapter, God gives specific instructions to Moses... - [Exodus 40:23](https://biblicaltheology.org.uk/exodus-40/exodus-40-23/41963/): And he set the bread in order vpon it, before the Lord, as the Lord had commanded Moses. Exodus 40:23 (KJV) In Exodus 40 we see Moses faithfully carrying out God’s instructions to set up the Tabernacle and consecrate it for worship. This event marks the completion of the Tabernacle’s construction and signals the moment... - [Exodus 40:24](https://biblicaltheology.org.uk/exodus-40/exodus-40-24/41964/): And he put the candlesticke in the Tent of the Congregation, ouer against the Table, on the side of the Tabernacle Southward. Exodus 40:24 (KJV) Exodus 40 describes the final stage of the construction of the Tabernacle—a portable and sacred dwelling place for God among the Israelites during their wilderness journey. The Tabernacle was the... - [Exodus 40:25](https://biblicaltheology.org.uk/exodus-40/exodus-40-25/41965/): “And he lighted the lamps before the Lord; as the Lord commanded Moses.” This verse is part of the narrative in the book of Exodus that describes the construction and dedication of the Tabernacle, which was a portable sanctuary for the Israelites during their journey in the wilderness. The Tabernacle was a central place of... - [Exodus 40:26](https://biblicaltheology.org.uk/exodus-40/exodus-40-26/41966/): “And he put the golden altar in the tent of the congregation before the vail:” This verse is part of the larger context of the completion of the tabernacle, a portable sanctuary that the Israelites constructed according to God’s instructions while they were wandering in the wilderness after the exodus from Egypt. The tabernacle was... - [Exodus 40:27](https://biblicaltheology.org.uk/exodus-40/exodus-40-27/41967/): “And he burnt sweet incense thereon; as the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (the first five books), traditionally believed to be written by Moses. Exodus recounts the journey of the Israelites from slavery in Egypt to their liberation and establishment... - [Exodus 40:28](https://biblicaltheology.org.uk/exodus-40/exodus-40-28/41968/): “Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.” Exodus 40:28 concludes the book of Exodus with the completion of the construction of the Tabernacle, a significant moment in the history of... - [Exodus 40:29](https://biblicaltheology.org.uk/exodus-40/exodus-40-29/41969/): “And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the Lord commanded Moses.” Context:The book of Exodus narrates the journey of the Israelites from slavery in Egypt to their liberation and covenant... - [Exodus 40:30](https://biblicaltheology.org.uk/exodus-40/exodus-40-30/41970/): And he set the Lauer betweene the Tent of the Congregation and the Altar, & put water there, to wash withall. Exodus 40:30 (KJV) Exodus 40 concludes the book of Exodus with the completion of the Tabernacle, a portable sanctuary built according to God’s specific instructions given to Moses on Mount Sinai. The Tabernacle served... - [Exodus 40:31](https://biblicaltheology.org.uk/exodus-40/exodus-40-31/41971/): “And Moses and Aaron and his sons washed their hands and their feet thereat:” Context:Exodus 40 describes the final steps of setting up the tabernacle, the portable sanctuary that the Israelites used during their journey in the wilderness. This chapter records the completion and dedication of the tabernacle according to God’s specific instructions. God had... - [Exodus 40:32](https://biblicaltheology.org.uk/exodus-40/exodus-40-32/41972/):   “Whenever they went into the tent of meeting, and when they approached the altar, they washed, as the Lord commanded Moses.” Exodus 40:32 is part of the final chapter of the Book of Exodus, which focuses on the construction and dedication of the Tabernacle, a portable sanctuary where God’s presence would dwell among the... - [Exodus 40:33](https://biblicaltheology.org.uk/exodus-40/exodus-40-33/41973/): “And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.” Context:Exodus 40 describes the completion of the Tabernacle, a portable sanctuary where the Israelites worshipped God during their journey in the wilderness. It was constructed based on the... - [Exodus 40:34](https://biblicaltheology.org.uk/exodus-40/exodus-40-34/41974/): “Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.” Context:The book of Exodus is the second book of the Bible and narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey to Mount Sinai. In Exodus 40, God gives specific instructions to... - [Exodus 40:35](https://biblicaltheology.org.uk/exodus-40/exodus-40-35/41975/): “And Moses was not able to enter into the tent of the congregation because the cloud abode thereon, and the glory of the Lord filled the tabernacle.” This verse is a significant moment in the book of Exodus, where the Tabernacle, a portable sanctuary, is completed and consecrated for use as a place of worship... - [Exodus 40:36](https://biblicaltheology.org.uk/exodus-40/exodus-40-36/41976/): And when the cloud was taken vp from ouer the Tabernacle, the children of Israel went onward in all their iourneys: Exodus 40:36 (KJV) This verse concludes the book of Exodus by describing the completion of the tabernacle, the portable place of worship the Israelites built in the wilderness according to God’s instructions. The cloud... - [Exodus 40:37](https://biblicaltheology.org.uk/exodus-40/exodus-40-37/41977/): “But if the cloud were not taken up, then they journeyed not till the day that it was taken up.” Context:The book of Exodus primarily focuses on the deliverance of the Israelites from slavery in Egypt, the giving of the Ten Commandments at Mount Sinai, and the construction of the tabernacle-a place of worship and... - [Exodus 40:38](https://biblicaltheology.org.uk/exodus-40/exodus-40-38/41978/): For the cloud of the Lord was vpon the Tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their iourneys. Exodus 40:38 (KJV) Exodus 40 concludes the book of Exodus with the completion of the Tabernacle, a portable sanctuary that the Israelites built... - [Exodus 32:2](https://biblicaltheology.org.uk/exodus-32/exodus-32-2/41979/): “And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.” Context: This verse is part of the narrative in the book of Exodus, which recounts the events that took place after the Israelites’ miraculous escape... - [Exodus 35:35](https://biblicaltheology.org.uk/exodus-35/exodus-35-35/41980/): “Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.”... - [Exodus 36:2](https://biblicaltheology.org.uk/exodus-36/exodus-36-2/41981/): And Moses called Bezaleel and Aholiab, and euery wise hearted man, in whose heart the Lord had put wisedome, euen euery one whose heart stirred him vp to come vnto the worke to doe it. Exodus 36:2 (KJV) Context: The book of Exodus is the second book of the Bible and primarily focuses on the... - [Exodus 37:29](https://biblicaltheology.org.uk/exodus-37/exodus-37-29/41982/) - [1 Samuel 9:22](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-22/17037/): And Samuel tooke Saul, and his seruant, and brought them into the parlour, & made them sit in the chiefest place among them that were bidden, which were about thirtie persons. 1 Samuel 9:22 (KJV) Context: Before we dive into the specific verse, let’s understand the context of 1 Samuel 9. This chapter introduces Saul,... - [1 Samuel 9:21](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-21/17036/): "And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? And my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?" Context:Before delving into 1 Samuel 9:21, let’s understand the context of the verse. The book of... - [1 Samuel 9:20](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-20/17035/): “And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?” Context:This verse takes place in the context of the story of Saul, the first... - [1 Samuel 9:19](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-19/17034/): And Samuel answered Saul, and said, I am the Seer: Goe vp before me vnto the high place, for ye shall eate with me to day, and to morrow I will let thee goe, and will tell thee all that is in thine heart. 1 Samuel 9:19 (KJV) And Samuel said to Saul, I am... - [1 Samuel 9:18](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-18/17033/): "Then Saul drew near to Samuel in the gate, and said, ‘Tell me, I pray thee, where the seer’s house is.’" Context:The book of 1 Samuel recounts the transition of leadership in Israel from the time of judges to the establishment of the monarchy. Samuel, the last of the judges, was also a prophet and... - [1 Samuel 9:17](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-17/17032/): “And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.” Context:The book of 1 Samuel is an important historical and prophetic book in the Old Testament. It covers the transition of Israel from the time of the judges to... - [1 Samuel 9:16](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-16/17031/): To morrow about this time I will send thee a man out of the land of Beniamin, and thou shalt anoynt him to be Captaine ouer my people Israel, that he may saue my people out of the hand of the Philistines: for I haue looked vpon my people, because their cry is come vnto... - [1 Samuel 9:15](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-15/17030/): Now the Lord had told Samuel in his eare a day before Saul came, saying, 1 Samuel 9:15 (KJV) 1 Samuel 9 belongs to the historical narrative of the Old Testament, where Samuel is presented as the prophet and the last judge of Israel. This verse introduces a pivotal moment that prepares the nation for... - [1 Samuel 9:14](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-14/17029/): “And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.” This verse is a part of the story of Saul, who would later become the first king of Israel. Let’s explore the context and significance of... - [1 Samuel 9:13](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-13/17028/): Assoone as ye be come into the citie, ye shall straightway finde him, before he goe vp to the high place to eate: for the people will not eate vntill hee come, because he doth blesse the sacrifice, and afterwards they eat that be bidden: Now therefore get you vp, for about this time ye... - [1 Samuel 9:12](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-12/17027/): And they answered them, and said, He is: behold, he is before you, make haste now: for he came to day to the citie; for there is a sacrifice of the people to day in the hie place. 1 Samuel 9:12 (KJV) 1 Samuel 9:12 is an Old Testament verse that sits within the narrative... - [1 Samuel 9:11](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-11/17026/): “And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?” Historical Context:The book of 1 Samuel is part of the Old Testament and describes the transition of Israel from a period of judges to the establishment of the... - [1 Samuel 9:10](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-10/17025/): “Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.” This verse is part of the narrative in the Book of 1 Samuel that introduces Saul, who later becomes the first king of Israel. Let’s explore the context and the significance... - [1 Samuel 9:9](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-9/17024/): (Beforetime in Israel, when a man went to enquire of God, thus he spake; Come, and let vs go to the Seer: for he that is now called a Prophet, was beforetime called a Seer.) 1 Samuel 9:9 (KJV) This verse is found in the Old Testament book of 1 Samuel, which records the establishment... - [1 Samuel 9:8](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-8/17023/): “And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.” This verse is part of the narrative where Saul, the future king of Israel, is searching for his father’s... - [1 Samuel 9:7](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-7/17022/): Then said Saul to his seruaunt, But behold, if we goe, what shall wee bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: What haue wee? 1 Samuel 9:7 (KJV) First Samuel is a book in the Old Testament that... - [1 Samuel 9:6](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-6/17021/): “And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.” Historical Context:The book of 1 Samuel is located in... - [1 Samuel 9:5](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-5/17020/): And when they were come to the land of Zuph, Saul said to his seruant that was with him, Come, and let vs returne, lest my father leaue caring for the asses, and take thought for vs. 1 Samuel 9:5 (KJV) In this verse we encounter Saul, who would later become Israel’s first king, traveling... - [1 Samuel 9:4](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-4/17019/): “And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.” Context:The book of 1 Samuel is part of the historical... - [1 Samuel 9:3](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-3/17018/): “And the asses of Kish, Saul’s father, were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.” Context:The book of 1 Samuel marks a significant transition in the history of Israel. It introduces the establishment of the monarchy in Israel, beginning with... - [1 Samuel 9:2](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-2/17017/): “And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.” 1 Samuel 9:2 introduces us to Saul:who would later become the first... - [1 Samuel 9:1](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-1/17016/): "Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power." Context:The book of 1 Samuel is situated in the Old Testament and primarily focuses on the transition of leadership in Israel... - [1 Samuel 8:22](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-22/17015/): “And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.” Context: The book of 1 Samuel records the transition of Israel from a period of judges to a monarchy. The people of Israel demanded a... - [1 Samuel 8:21](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-21/17014/): “And Samuel heard all the words of the people, and he rehearsed them in the ears of the Lord.” Context:First Samuel is a book in the Old Testament that describes the transition of Israel from being led by judges to having a monarchy. At this point in the narrative, the people of Israel have approached... - [1 Samuel 8:20](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-20/17013/): “That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.” Context:The book of 1 Samuel focuses on the transition of Israel from the period of judges to the establishment of the monarchy. In this chapter, the Israelites requested a king... - [1 Samuel 8:19](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-19/17012/): "Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us" Historical context:1 Samuel 8:19 is part of the narrative describing Israel’s demand for a king. At this point in history, Israel was led by judges who were appointed by God to guide and... - [1 Samuel 8:18](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-18/17011/): "And ye shall cry out in that day because of your king which ye shall have chosen you, and the LORD will not hear you in that day." Context:1 Samuel 8 is a pivotal chapter in the book of Samuel. The Israelites demanded a king to rule over them, following the pattern of the nations... - [1 Samuel 8:17](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-17/17010/): Hee will take the tenth of your sheepe, and ye shall be his seruants. 1 Samuel 8:17 (KJV) 1 Samuel 8 records the Israelites’ request for a king to rule over them instead of being governed by judges. Samuel, the prophet, was displeased with their demand and warned them about the consequences of having a... - [1 Samuel 8:16](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-16/17009/): “And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. In 1 Samuel 8, the people of Israel desired a king to rule over them instead of... - [1 Samuel 8:15](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-15/17008/): “And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.” This verse is part of a passage where the people of Israel requested a king to rule over them, even though God had been their ultimate authority through judges up until that point.... - [1 Samuel 8:14](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-14/17007/): “And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.” This verse is part of a larger passage in 1 Samuel 8, where the people of Israel request a king to rule over them instead of being governed by judges. Let’s explore... - [1 Samuel 8:13](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-13/17006/): And he will take your daughters to be confectionaries, and to be cookes, and to be bakers. 1 Samuel 8:13 (KJV) Before examining the verse itself, it is important to understand its setting. The Israelites had been led by judges, but as Samuel grew old the people demanded a king “like all the nations” (1... - [1 Samuel 8:12](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-12/17005/): “And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.” Context:The book of 1 Samuel records the transition from the period of judges to the establishment of the... - [1 Samuel 8:11](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-11/17004/): And hee sayd, This will be the maner of the king that shall reigne ouer you: Hee will take your sonnes, and appoint them for himselfe for his charets, and to bee his horsemen, and some shall runne before his charets. 1 Samuel 8:11 (KJV) The book of 1 Samuel belongs to the historical narrative... - [1 Samuel 8:10](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-10/17003/): And Samuel told all the words of the Lord vnto the people, that asked of him a King. 1 Samuel 8:10 (KJV) Context: Before examining the verse itself, it is essential to understand the background of 1 Samuel 8. Israel had been governed by judges whom God raised up to lead and deliver the nation.... - [1 Samuel 8:9](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-9/17002/): “Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.” In this verse, we find the prophet Samuel speaking to the people of Israel. They had requested a king to rule over them like the neighboring nations. Let’s explore the... - [1 Samuel 8:8](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-8/17001/): “According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.” This verse is part of the narrative in the book of 1 Samuel, where the Israelites... - [1 Samuel 8:7](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-7/17000/): “And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.” This verse is part of a significant event in the history of Israel, where the people of... - [1 Samuel 8:6](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-6/16999/): “But the thing displeased Samuel when they said, Give us a king to judge us. And Samuel prayed unto the Lord.” Historical Context:At this point in Israel’s history, the nation was led by judges appointed by God. Samuel was one of the last and most significant judges of Israel. However, as he grew old, the... - [1 Samuel 8:5](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-5/16998/): And said vnto him, Behold, thou art olde, and thy sonnes walke not in thy wayes: now make vs a King to iudge vs, like all the nations. 1 Samuel 8:5 (KJV) Historical Context: The book of 1 Samuel records the transition from the period of the judges to the establishment of the monarchy in... - [1 Samuel 8:4](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-4/16997/): "Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah," Context:The book of 1 Samuel is part of the Old Testament and focuses on the transition of leadership in Israel from the period of judges to the establishment of a monarchy. In this particular chapter, the Israelites express their desire... - [1 Samuel 8:2](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-2/16995/): “Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba.” Context and Background: 1 Samuel is part of the Old Testament and focuses on the transition of Israel from a period of judges to the establishment of a monarchy. This particular verse is found in... - [1 Samuel 8:1](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-1/16994/): “And it came to pass, when Samuel was old, that he made his sons judges over Israel.” Historical Context:The book of 1 Samuel is situated in the time period when Israel transitioned from being led by judges to having a monarchy. Samuel was the last of the judges and a significant prophet and leader in... - [1 Samuel 8:3](https://biblicaltheology.org.uk/1-samuel-8/1-samuel-8-3/16996/): “And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.” 1 Samuel 8:3 is a significant verse in the context of Israel’s transition from the time of judges to the establishment of a monarchy. To fully grasp its meaning, let’s explore the background and implications of... - [1 Samuel 7:17](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-17/16993/): “And his return was to Ramah, for there was his house, and there he judged Israel, and there he built an altar unto the Lord.” Historical Context:The book of 1 Samuel is part of the Old Testament and focuses on the transition of Israel from a theocracy under judges to a monarchy under kings. 1... - [1 Samuel 7:16](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-16/16992/): And he went from yeere to yeere in circuit to Bethel, and Gilgal, and Mizpeh, and iudged Israel in all those places. 1 Samuel 7:16 (KJV) Historical Context: The book of 1 Samuel records the transition of Israel from the period of the judges to the establishment of the monarchy under King Saul. During this... - [1 Samuel 7:15](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-15/16991/): “And Samuel judged Israel all the days of his life” Context:The book of 1 Samuel tells the story of the transition from the period of judges to the establishment of a monarchy in Israel. In 1 Samuel 7, the people of Israel, under the leadership of Samuel, gather at Mizpah to repent and renew their... - [1 Samuel 7:14](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-14/16990/): And the cities which the Philistines had taken from Israel, were restored to Israel, from Ekron euen vnto Gath, and the coasts thereof did Israel deliuer out of the hands of the Philistines: and there was peace betweene Israel and the Amorites. 1 Samuel 7:14 (KJV) In 1 Samuel 7, after the Ark of the... - [1 Samuel 7:13](https://biblicaltheology.org.uk/1-samuel-7/1-samuel-7-13/16989/): So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the Lord was against the Philistines, all the dayes of Samuel. 1 Samuel 7:13 (KJV) Historical Context: The book of 1 Samuel details Israel’s transition from the period of the judges to the establishment of the... - [3 John 1:11](https://biblicaltheology.org.uk/3-john-1/3-john-1-11/41088/): “Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.” Context:Before delving into the specific verse, it’s important to understand the context in which it is written. The book of 3 John is a short letter written... - [3 John 1:10](https://biblicaltheology.org.uk/3-john-1/3-john-1-10/41087/): “Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.” Context and Background:The book of 3 John is one of the shorter books in... - [3 John 1:4](https://biblicaltheology.org.uk/3-john-1/3-john-1-4/41081/): “I have no greater joy than to hear that my children walk in truth.” Certainly! Here is a Bible study on 3 John 1:4 (KJV) Context: The book of 3 John is a personal letter written by the Apostle John. In this letter, John commends Gaius for his faithfulness and hospitality towards traveling missionaries and... - [3 John 1:3](https://biblicaltheology.org.uk/3-john-1/3-john-1-3/41080/): “For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.” Context and Background:The book of 3 John is a short letter written by the apostle John, likely towards the end of his life. It is addressed to a man named Gaius,... - [3 John 1:2](https://biblicaltheology.org.uk/3-john-1/3-john-1-2/41079/): “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” Certainly! Here’s a Bible study on 3 John 1:2 in the King James Version: Context:Before diving into the verse itself, let’s understand the context of the book of 3 John. It is a short letter written... - [2 Timothy 4:9](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-9/40283/): “Do thy diligence to come shortly unto me.” This verse is part of the Apostle Paul’s second letter to Timothy, his beloved disciple and co‑worker in the ministry. In this passage, Paul is writing from his imprisonment in Rome, anticipating his imminent death. Let’s explore the key themes and lessons we can learn from this... - [2 Timothy 4:8](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-8/40282/): “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” Context:The Apostle Paul wrote this letter to Timothy, his young protégé, while he was imprisoned in Rome. This... - [2 Timothy 4:7](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-7/40281/): “I have fought a good fight, I have finished my course, I have kept the faith.” Context:The book of 2 Timothy is a letter written by the apostle Paul to his young disciple Timothy. Paul is nearing the end of his life, and this letter contains his final instructions and encouragement to Timothy, urging him... - [2 Timothy 4:6](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-6/40280/): “For I am now ready to be offered, and the time of my departure is at hand.” Context:The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome, awaiting his execution. In this letter, Paul gives final instructions and encouragement to his young protégé Timothy, who was a pastor in Ephesus.... - [2 Timothy 4:5](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-5/40279/): “But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.” Context:Before diving into the verse, it’s important to understand the context of the passage. The book of 2 Timothy is one of Paul’s pastoral letters written to Timothy, his young disciple and co‑worker. In this... - [2 Timothy 4:22](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-22/40296/): “The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.” Context:The book of 2 Timothy is a pastoral letter written by the Apostle Paul to his young protégé Timothy. It was written during Paul’s final imprisonment in Rome, and he anticipated his impending death. In this letter, Paul encourages Timothy to remain... - [2 Timothy 4:21](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-21/40295/): “Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.” Context:The book of 2 Timothy is one of the pastoral epistles written by the Apostle Paul to his beloved disciple Timothy. In this letter, Paul is encouraging Timothy, who is serving as a pastor in... - [2 Timothy 4:19](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-19/40293/): “Salute Prisca and Aquila, and the household of Onesiphorus.” Context:The book of 2 Timothy is one of the pastoral letters written by the apostle Paul to his disciple Timothy. In this letter, Paul encourages Timothy in his ministry, urges him to remain faithful to the gospel, and prepares him for his future responsibilities. Saluting Prisca... - [2 Timothy 4:17](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-17/40291/): “Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.” Context:The book of 2 Timothy is the last known letter written by the Apostle Paul to his beloved disciple... - [2 Timothy 4:16](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-16/40290/): “At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.” Context:The apostle Paul wrote the Second Epistle to Timothy while he was imprisoned in Rome, awaiting his execution. In this letter, Paul expresses his deep concern for the welfare... - [2 Timothy 4:15](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-15/40289/): “Of whom be thou ware also; for he hath greatly withstood our words.” Context:The second letter to Timothy, known as 2 Timothy, was written by the Apostle Paul during his second imprisonment in Rome. It is considered one of Paul’s final letters and serves as a personal message of encouragement and exhortation to Timothy, his... - [2 Timothy 4:14](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-14/40288/): “Alexander the coppersmith did me much evil: the Lord reward him according to his works.” Context:To understand the verse better, let’s first consider its context. The book of 2 Timothy was written by the Apostle Paul, and it is considered one of the Pastoral Epistles. Paul wrote this letter to Timothy, his young protégé and... - [2 Timothy 4:12](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-12/40286/): “And Tychicus have I sent to Ephesus.” Context: The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome, awaiting his execution. Timothy was a young pastor and a close companion of Paul. In this letter, Paul encourages Timothy to be faithful in his ministry and to continue preaching the Gospel.... - [2 Timothy 4:4](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-4/40278/): “And they shall turn away their ears from the truth, and shall be turned unto fables.” Context:This verse is part of the Apostle Paul’s second letter to his beloved disciple Timothy. In this letter, Paul provides instructions and encouragement to Timothy, who was serving as a pastor in Ephesus. In 2 Timothy 4:4, Paul is... - [2 Timothy 4:3](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-3/40277/): “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;” Context:To understand this verse better, let’s start by looking at its context. The Apostle Paul wrote this letter to Timothy, his spiritual son and a young pastor, while he... - [2 Timothy 4:2](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-2/40276/): “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” Context:The book of 2 Timothy is one of the pastoral letters written by the Apostle Paul to his young disciple Timothy. In this letter, Paul encourages Timothy to be faithful in his ministry and to continue preaching... - [2 Timothy 3:17](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-17/42037/) - [2 Timothy 4:11](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-11/40285/): “Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.” Context:The book of 2 Timothy is one of the pastoral epistles written by the Apostle Paul to his young protégé Timothy. Paul wrote this letter while he was imprisoned in Rome, awaiting his execution.... - [2 Timothy 4:1](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-1/40275/): “I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;” Context: The Book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to his protégé Timothy. It is believed to be Paul’s final letter before... - [2 Timothy 3:8](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-8/40265/): “Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.” Context:Before we focus on the verse itself, it’s important to understand the broader context of 2 Timothy. This epistle, written by the Apostle Paul, is addressed to Timothy, his young disciple and fellow... - [2 Timothy 3:6](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-6/40263/): “For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts” Context:The book of 2 Timothy is a letter written by the Apostle Paul to Timothy, his young disciple and a pastor in Ephesus. In this particular passage, Paul is warning Timothy about... - [2 Timothy 3:5](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-5/40262/) - [2 Timothy 3:4](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-4/40261/) - [2 Timothy 3:3](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-3/40260/): “Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good” Context:Understanding the background and context of a verse is essential for its proper interpretation. The Apostle Paul wrote this second letter to Timothy, his faithful disciple and co‑worker in the ministry. Paul was in prison, facing imminent execution, and he wrote... - [2 Timothy 3:2](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-2/40259/) - [2 Timothy 3:16](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-16/40273/): “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” Context:All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 2 Timothy 3:16 (KJV) Now let’s break down this verse and explore its... - [2 Timothy 3:15](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-15/40272/): “And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.” Context:Before diving into a verse, it’s important to understand the context. The book of 2 Timothy was written by the apostle Paul to his young protégé, Timothy, who... - [2 Timothy 3:14](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-14/40271/): “But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.” Historical Context:The Apostle Paul wrote this second letter to Timothy while he was imprisoned in Rome, facing imminent execution. Paul was passing on his final instructions and encouragement to Timothy, his young disciple... - [2 Timothy 3:13](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-13/40270/): “But evil men and seducers shall wax worse and worse, deceiving, and being deceived.” Context:To understand the verse better, let’s consider the broader context of the passage. In the preceding verses (2 Timothy 3:1-9), Paul describes the difficult times that will come in the last days, characterized by people’s love for self, money, and pleasure,... - [2 Timothy 3:12](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-12/40269/): “Yea, and all that will live godly in Christ Jesus shall suffer persecution.” Context:The Apostle Paul wrote this letter to Timothy, his spiritual son and fellow worker in the ministry. In this particular passage, Paul is warning Timothy about the difficult times that will come in the last days. He reminds him that persecution is... - [2 Timothy 3:11](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-11/40268/): “Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.” Context:The book of 2 Timothy is one of the pastoral epistles written by the Apostle Paul to his young protégé Timothy. In this letter, Paul encourages Timothy in his ministry... - [2 Timothy 3:10](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-10/40267/): “But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience.” Certainly! Let’s delve into a Bible study on 2 Timothy 3:10, using the King James Version (KJV) of the verse:This verse is part of the second letter that the Apostle Paul wrote to his prot g , Timothy, who was... - [2 Timothy 3:1](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-1/40258/): “This know also, that in the last days perilous times shall come.” Context:The book of 2 Timothy is one of the pastoral letters written by the apostle Paul to his disciple Timothy. Paul wrote this letter from prison, during his second imprisonment in Rome, shortly before his martyrdom. In this letter, Paul provides instructions and... - [2 Timothy 2:9](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-9/40240/): “Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.” Context:The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome. This letter serves as Paul’s final instructions and encouragement to his young protégé Timothy, who was serving as a pastor in... - [2 Timothy 2:8](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-8/40239/): “Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel” Context:The Apostle Paul wrote this second letter to Timothy, his disciple and a young pastor, while he was imprisoned in Rome. Paul encouraged and instructed Timothy regarding his responsibilities as a minister of the Gospel. In this... - [2 Timothy 2:7](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-7/40238/): “Consider what I say; and the Lord give thee understanding in all things.” Background:The book of 2 Timothy is a letter written by the Apostle Paul to Timothy, his spiritual son and a young leader in the early Christian church. Paul wrote this letter while he was imprisoned in Rome, and he was imparting final... - [2 Timothy 2:5](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-5/40236/): “And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” Context:To understand this verse better, it’s essential to examine the context in which it is found. The book of 2 Timothy was written by the apostle Paul to his disciple Timothy, whom he considered as a son in... - [2 Timothy 2:26](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-26/40257/): “And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” Context:The Apostle Paul wrote this letter to Timothy, his disciple and a young pastor in Ephesus, while he was imprisoned in Rome. Paul provided instructions, encouragement, and warnings to Timothy regarding his ministry... - [2 Timothy 2:25](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-25/40256/): “In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;” Context:Understanding the context of a verse is crucial for proper interpretation. The Apostle Paul wrote this letter to Timothy, his beloved disciple, as a pastoral epistle containing instructions and encouragement for Timothy’s ministry in the... - [2 Timothy 2:24](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-24/40255/): “And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient.” This verse is part of the Apostle Paul’s second letter to Timothy, his beloved disciple and fellow worker in the ministry. In this particular section, Paul provides instructions and encouragement to Timothy, who was a young... - [2 Timothy 2:23](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-23/40254/): “But foolish and unlearned questions avoid, knowing that they do gender strifes.” Context: The book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to his beloved disciple Timothy. In this letter, Paul offers guidance and encouragement to Timothy, who was serving as a leader in the church in Ephesus.... - [2 Timothy 2:22](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-22/40253/) - [2 Timothy 2:20](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-20/40251/): “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.” Context:The book of 2 Timothy is a pastoral letter written by the apostle Paul to his disciple Timothy. Paul wrote this letter while he was... - [2 Timothy 2:19](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-19/40250/) - [2 Timothy 2:4](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-4/40235/): “No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” Certainly! Here is a Bible study on 2 Timothy 2:4 (KJV): “No man that warreth entangleth himself with the affairs of this life; that he may please him who hath... - [2 Timothy 2:3](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-3/40234/): “Thou therefore endure hardness, as a good soldier of Jesus Christ.” Context:The book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to his young protégé Timothy. Paul wrote this letter while he was imprisoned in Rome, and it is considered to be one of the last letters he wrote... - [2 Timothy 2:2](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-2/40233/): “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” Context:The Apostle Paul wrote the book of 2 Timothy to his young protégé, Timothy, who was a pastor in Ephesus. Paul’s purpose was to encourage Timothy in his... - [2 Timothy 2:16](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-16/40247/): “But shun profane and vain babblings: for they will increase unto more ungodliness.” Context:The book of 2 Timothy is a letter written by the Apostle Paul to his beloved disciple Timothy. Paul wrote this letter while he was imprisoned, and it serves as a final exhortation and encouragement to Timothy, who was a young pastor... - [2 Timothy 2:15](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-15/40246/): “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” Context:It is important to understand the context of this verse. The Apostle Paul wrote this letter to Timothy, his young protégé and fellow worker in the ministry. Paul encouraged Timothy to be faithful and... - [2 Timothy 2:14](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-14/40245/): “Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.” Context:The Apostle Paul wrote this letter to Timothy, his disciple and a young pastor, while Paul was imprisoned in Rome. In this specific verse, Paul instructs Timothy... - [2 Timothy 2:13](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-13/40244/): “If we believe not, yet he abideth faithful: he cannot deny himself.” Context:The book of 2 Timothy was written by the Apostle Paul to his disciple Timothy, who was a young pastor. Paul wrote this letter while he was in prison, and he used it as an opportunity to encourage and instruct Timothy in his... - [2 Timothy 2:12](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-12/40243/): “If we suffer, we shall also reign with him: if we deny him, he also will deny us.” Context:The book of 2 Timothy is a letter written by the Apostle Paul to his young disciple Timothy. Paul is writing from prison, knowing that his time on earth is coming to an end. In this verse,... - [2 Timothy 2:11](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-11/40242/): “For if we be dead with him, we shall also live with him.” Context:The book of 2 Timothy was written by the apostle Paul to his beloved disciple Timothy. Paul wrote this letter while he was imprisoned in Rome, near the end of his life. The letter is filled with instructions and encouragement for Timothy,... - [2 Timothy 2:10](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-10/40241/): “Therefore I endure all things for the sake of the elect, that they may also obtain salvation in Christ Jesus with eternal glory.” Context:The book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to Timothy, his young disciple and fellow minister. In this letter, Paul encourages Timothy in his... - [2 Timothy 2:1](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-1/40232/) - [2 Timothy 1:8](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-8/40221/): “Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God” Context:The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome. In this letter, Paul encouraged Timothy to remain... - [2 Timothy 1:7](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-7/40220/): “For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.” Historical Context:The book of 2 Timothy is a pastoral epistle written by the apostle Paul to his disciple Timothy. At the time of writing, Paul was nearing the end of his life and was... - [2 Timothy 1:6](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-6/40219/): “Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.” Context:Let’s do a Bible study on 2 Timothy 1:6 in the King James Version: Here, the Apostle Paul is writing a letter to his disciple Timothy. In this verse, Paul... - [2 Timothy 1:4](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-4/40217/): “Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy.” Context:The book of 2 Timothy is one of the pastoral epistles written by Paul during his second imprisonment in Rome. It is considered Paul’s final letter before his martyrdom. In this letter, Paul encourages Timothy, his trusted disciple... - [2 Timothy 1:3](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-3/40216/): “I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day.” Context and Background:The book of 2 Timothy is one of the pastoral letters written by the Apostle Paul to his disciple Timothy. It was written during Paul’s second imprisonment... - [2 Timothy 1:17](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-17/40230/): “But, when he was in Rome, he sought me out very diligently, and found me.” Context:Paul wrote 2 Timothy while he was imprisoned in Rome, awaiting his execution. This letter is considered Paul’s final letter and reflects his deep affection for Timothy and his desire to impart wisdom, encouragement, and exhortation to his spiritual protégé.... - [2 Timothy 1:14](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-14/40227/) - [2 Timothy 1:13](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-13/40226/): “Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.” Context:The book of 2 Timothy was written by the Apostle Paul to his younger protégé Timothy. This letter is believed to be Paul’s final letter before his execution. In this verse, Paul encourages... - [2 Timothy 1:12](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-12/40225/): “For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” Certainly! Here is a Bible study on 2 Timothy 1:12, using the King James Version... - [2 Timothy 1:11](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-11/40224/): “For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” This verse is part of a letter written by the Apostle Paul to his beloved disciple... - [2 Timothy 1:10](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-10/40223/): “But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.” Context:The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome. Paul addresses Timothy, his beloved disciple and fellow worker in the ministry,... - [2 Timothy 1:2](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-2/40215/): “To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.” Background and Context:The Apostle Paul wrote the second epistle to Timothy while he was imprisoned in Rome. Timothy was a young minister and a close companion of Paul, who mentored and trained him in the ministry.... - [2 Timothy 1:1](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-1/40214/): “Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus.” Context and Background:The book of 2 Timothy is one of the pastoral epistles written by the Apostle Paul, addressed to his beloved disciple Timothy. It is believed to be Paul’s final letter before... - [2 Thessalonians 3:9](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-9/40088/): “For even when we were with you, we gave you this command, That if any would not work, neither should he eat.” Context:The book of 2 Thessalonians was written by the apostle Paul to the church in Thessalonica, a city in ancient Macedonia. In this particular verse, Paul addresses the issue of idleness among some... - [2 Thessalonians 3:8](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-8/40087/): Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you. 2 Thessalonians 3:8 (KJV) The book of 2 Thessalonians was written by the apostle Paul to the church in Thessalonica, a community enduring persecution and confronting false... - [2 Thessalonians 3:18](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-18/40097/) - [2 Thessalonians 3:17](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-17/40096/): The salutation of Paul, with mine owne hand, which is the token in euery Epistle: so I write. 2 Thessalonians 3:17 (KJV) The closing words of Paul’s second letter to the Thessalonians are often confused with other New Testament salutations. The familiar phrase “Salute every saint in Christ Jesus. The brethren which are with me... - [2 Thessalonians 3:16](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-16/40095/): “Now the Lord of peace himself give you peace always by all means. The Lord be with you all.” Context:The Apostle Paul wrote the second letter to the Thessalonians to address certain concerns and issues in the early Christian community in Thessalonica. In the concluding remarks of his letter, Paul offers a prayer for peace... - [2 Thessalonians 3:15](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-15/40094/): Yet count him not as an enemie, but admonish him as a brother. 2 Thessalonians 3:15 (KJV) Yet count him not as an enemy, but admonish him as a brother. 2 Thessalonians 3:15 (KJV) Context: The apostle Paul wrote the second letter to the Thessalonians to address concerns and misconceptions about the second coming of... - [2 Thessalonians 3:14](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-14/40093/): And if any man obey not our word, by this Epistle note that man, and haue no company with him, that he may be ashamed, 2 Thessalonians 3:14 (KJV) Context: Before we dive into the specific verse, it’s essential to understand the context of the passage. The book of 2 Thessalonians was written by the... - [2 Thessalonians 3:7](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-7/40086/): For your selues know how yee ought to follow vs: for wee behaued not our selues disorderly among you, 2 Thessalonians 3:7 (KJV) The book of 2 Thessalonians was written by the apostle Paul to the church in Thessalonica, a city in Macedonia. The Thessalonian believers faced various challenges, including persecution and false teachings regarding... - [2 Thessalonians 3:6](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-6/40085/): Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs. 2 Thessalonians 3:6 (KJV) Certainly! Let’s delve into a Bible study on 2 Thessalonians 3:6, using the King James Version (KJV)... - [2 Thessalonians 3:5](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-5/40084/): “And the Lord direct your hearts into the love of God, and into the patience of Christ.” Context:The Apostle Paul wrote this letter to the church in Thessalonica to address some concerns and provide guidance. In this particular verse, Paul expresses his desire for the Lord to guide the hearts of the Thessalonian believers towards... - [2 Thessalonians 3:4](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-4/40083/): “And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.” Historical Context:The book of 2 Thessalonians is a letter written by the apostle Paul to the church in Thessalonica. The believers in Thessalonica were facing persecution and confusion regarding the return of Jesus... - [2 Thessalonians 3:3](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-3/40082/): But the Lord is faithfull, who shall stablish you, and keepe you from euill. 2 Thessalonians 3:3 (KJV) you from evil. 2 Thessalonians 3:3 (KJV) Context: The Apostle Paul wrote the Second Epistle to the Thessalonians to address concerns and correct misunderstandings among the believers in Thessalonica. In chapter three, Paul encourages the believers to... - [2 Thessalonians 3:2](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-2/40081/): “And that we may be delivered from unreasonable and wicked men: for all men have not faith.” Context:To gain a better understanding of the verse, it’s important to consider the broader context of the passage. In the preceding verses, Paul encourages the Thessalonians to stand firm in their faith, even amidst persecution and opposition. He... - [2 Thessalonians 3:13](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-13/40092/): “But ye, brethren, be not weary in well doing.” Context:The book of 2 Thessalonians was written by the Apostle Paul to the church in Thessalonica. In this particular verse, Paul is encouraging the believers to continue in doing good works and not grow weary or lose heart in their efforts. Importance of perseverance:The verse begins... - [2 Thessalonians 3:12](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-12/40091/): Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread. 2 Thessalonians 3:12 (KJV) The book of 2 Thessalonians was written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. The church was facing persecution and was... - [2 Thessalonians 3:11](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-11/40090/): “For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.” Context:This verse is part of Paul’s second letter to the Thessalonians, in which he addresses various issues within the church. In this particular verse, Paul is specifically addressing the problem of idleness and irresponsibility among some... - [2 Thessalonians 3:10](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-10/40089/): For euen when wee were with you, this wee commanded you, that if any would not worke, neither should he eate. 2 Thessalonians 3:10 (KJV) Context: The Apostle Paul wrote the Second Epistle to the Thessalonians to address concerns and misunderstandings among the believers in Thessalonica. In chapter 3 he confronts idleness and disorderly conduct... - [2 Thessalonians 3:1](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-1/40080/): “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you.” Context:The book of 2 Thessalonians is one of Paul’s letters written to the church in Thessalonica. In this letter, Paul addresses several issues concerning the second coming of Christ and the... - [2 Thessalonians 2:9](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-9/40071/): Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders, 2 Thessalonians 2:9 (KJV) Context: To fully understand this verse, it’s essential to consider its context within the larger passage of 2 Thessalonians 2. In this chapter, the apostle Paul addresses the Thessalonian believers’ concerns about the... - [2 Thessalonians 2:8](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-8/40070/): “And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:” Context:This verse is part of a larger passage in 2 Thessalonians 2 where the apostle Paul addresses the Thessalonian believers regarding the coming of the Lord Jesus Christ... - [2 Thessalonians 2:7](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-7/40069/): “And the mystery of iniquity doth already work: only he who now letteth will let until he be taken out of the way.” This verse is part of Paul’s second letter to the Thessalonians, where he addresses their concerns about the second coming of Jesus Christ. In this particular verse, Paul refers to a “mystery... - [2 Thessalonians 2:6](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-6/40068/) - [2 Thessalonians 2:5](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-5/40067/): Remember yee not, that when I was yet with you, I tolde you these things? 2 Thessalonians 2:5 (KJV) In this verse Paul addresses the Thessalonian believers as they wrestle with confusion about the coming of the Lord Jesus Christ. The church at Thessalonica was enduring persecution and was being bombarded by false teachings that... - [2 Thessalonians 2:4](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-4/40066/): Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God. 2 Thessalonians 2:4 (KJV) This verse is part of the Apostle Paul’s second letter to the Thessalonians. In this passage Paul addresses concerns... - [2 Thessalonians 2:3](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-3/40065/): “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.” Context:To better understand this verse, it’s important to consider its context. The Apostle Paul wrote this letter to the believers in Thessalonica to... - [2 Thessalonians 2:2](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-2/40064/): “That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.” Context:The Apostle Paul wrote the second letter to the Thessalonians to address their concerns about the second coming of Christ and the events... - [2 Thessalonians 2:17](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-17/42036/) - [Hebrews 6:6](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-6/40458/): “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify... - [Hebrews 6:5](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-5/40457/): “And have tasted the good word of God, and the powers of the world to come.” This verse is part of a larger passage in the book of Hebrews where the author addresses a group of Christians who were in danger of drifting away from their faith. The passage as a whole (Hebrews 6:4-8) discusses... - [Hebrews 6:18](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-18/40470/): “That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and tempted to turn away from their faith... - [Hebrews 6:17](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-17/40469/): “Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and considering reverting to Judaism. The author of Hebrews aims to strengthen their faith and encourage them to... - [Hebrews 6:16](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-16/40468/): “For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author encourages them to persevere in their faith in Jesus Christ and emphasizes... - [Hebrews 7:6](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-6/40478/): “But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.” Context: The book of Hebrews is a letter written to Jewish Christians, emphasizing the superiority of Jesus Christ and His priesthood over the Old Testament Levitical priesthood. The author argues that Jesus is the perfect... - [Hebrews 7:4](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-4/40476/): “Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.” Context:The book of Hebrews is a New Testament book written to Jewish believers, emphasizing the superiority of Jesus Christ over the Old Testament system of priests and sacrifices. The author of Hebrews demonstrates Jesus’ superiority by... - [Hebrews 7:3](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-3/40475/): “Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.” Context:The book of Hebrews is written to Jewish Christians who were familiar with the Levitical priesthood. The author of Hebrews presents Jesus as the ultimate high priest, greater... - [Hebrews 7:2](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-2/40474/): “To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;” This verse is a part of the broader context of Hebrews 7, where the author explores the superiority of Jesus Christ’s priesthood compared to the Levitical... - [Hebrews 7:1](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-1/40473/): “For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him.” Hebrews 7:1 introduces the character of Melchizedek, who is mentioned in the Old Testament in Genesis 14:17-20. In this verse, the author of Hebrews references an encounter between Melchizedek and... - [Hebrews 6:20](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-20/40472/): “Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.” Context:This verse concludes a passage in the Book of Hebrews that emphasizes the superiority of Jesus Christ’s priesthood compared to the Levitical priesthood established under the Mosaic Law. To better understand this verse, it is... - [Hebrews 6:19](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-19/40471/): “Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;” Context:To fully understand the meaning of this verse, it’s important to consider its context within the book of Hebrews. The author of Hebrews is addressing Jewish believers who were facing persecution and the... - [Hebrews 7:20](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-20/40492/): “And inasmuch as not without an oath he was made priest.” Context:To understand the meaning of Hebrews 7:20, it’s important to consider the context of the entire chapter of Hebrews 7. This chapter focuses on the priesthood of Melchizedek and draws a comparison between him and Jesus Christ. Melchizedek’s priesthood:In Hebrews 7, the author establishes... - [Hebrews 7:18](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-18/40490/): “For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.” Context:The book of Hebrews is a letter written to Jewish Christians, emphasizing the superiority of Jesus Christ and the new covenant established through Him. The author compares the priesthood of Jesus to the Levitical priesthood and demonstrates how... - [Hebrews 7:17](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-17/40489/): “For he testifieth, Thou art a priest forever after the order of Melchisedec.” Context:Hebrews 7:17 is a part of the larger context of Hebrews 7, where the author discusses the superiority of Jesus Christ’s priesthood compared to the Levitical priesthood established under the Mosaic Law. In this verse, the author quotes a prophetic testimony found... - [Hebrews 7:16](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-16/40488/): “Who is made, not after the law of a carnal commandment, but after the power of an endless life.” Context:The book of Hebrews was written to a Jewish‑Christian audience, addressing the supremacy of Christ and His fulfilment of the Old Testament law and sacrificial system. In Hebrews 7, the author explores the priesthood of Melchizedek... - [Hebrews 7:15](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-15/40487/): “And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,” Context:The book of Hebrews was written to Jewish believers who were facing persecution and tempted to return to the rituals and sacrifices of the Old Testament. The author presents Jesus Christ as the superior High Priest who... - [Hebrews 7:14](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-14/40486/): “For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.” Context and Background:The Book of Hebrews is a letter written to Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews presents Jesus as the ultimate High Priest who surpasses the... - [Hebrews 7:13](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-13/40485/): “For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.” Context:The book of Hebrews is a letter written to Jewish Christians to strengthen their faith and encourage them to persevere in their commitment to Christ. The author of Hebrews emphasizes the superiority of Christ... - [Hebrews 7:12](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-12/40484/): “For the priesthood being changed, there is made of necessity a change also of the law.” This verse is found in the New Testament book of Hebrews, which emphasises the superiority of Jesus Christ and the new covenant He established over the old covenant under the Mosaic law. In Hebrews 7, the author discusses the... - [Hebrews 7:11](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-11/40483/): “If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?” Context:The book of Hebrews is an epistle written to Jewish Christians who were facing persecution... - [Hebrews 7:10](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-10/40482/): “For he was yet in the loins of his father, when Melchisedec met him.” This verse is part of a larger passage in the book of Hebrews where the author discusses the superiority of Jesus’ priesthood over the Levitical priesthood of the Old Testament. The author of Hebrews refers to Melchizedek, an enigmatic figure who... - [Hebrews 7:8](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-8/40480/): “And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and were tempted to abandon their faith in Christ and return to Judaism. The author of Hebrews presents a... - [Hebrews 7:7](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-7/40479/): “And without all contradiction the less is blessed of the better.” Certainly! Here is a Bible study on Hebrews 7:7 (KJV) says, “And without all contradiction the less is blessed of the better.” This verse is found within a larger passage in Hebrews 7 that discusses the priesthood of Melchizedek and its superiority over the... - [Hebrews 8:6](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-6/40506/): “But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.” Context:To understand the significance of Hebrews 8:6, it’s essential to consider its context within the book of Hebrews. The author of Hebrews was addressing Jewish believers who were... - [Hebrews 8:5](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-5/40505/): “Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.” This verse is found within the broader context of the Book of... - [Hebrews 8:4](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-4/40504/): “For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Hebrews 8:4 (KJV)” Hebrews 8:4: For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Hebrews 8:4... - [Hebrews 8:2](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-2/40502/): “A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and considering going back to their old religious practices. The author of Hebrews presents Jesus Christ as the superior fulfilment of the... - [Hebrews 8:1](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-1/40501/): “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens.” Context:The book of Hebrews was written to encourage and strengthen Jewish believers in their faith in Jesus Christ. It presents Jesus... - [Hebrews 7:28](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-28/40500/): “Let us, therefore, come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus Christ as the ultimate fulfilment of... - [Hebrews 7:27](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-27/40499/): “He hath no need, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.” Context: Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s:... - [Hebrews 7:26](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-26/40498/): “For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and tempted to return to their former Jewish religious practices. The author of Hebrews presents Jesus Christ as the ultimate High... - [Hebrews 7:25](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-25/40497/): “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” Context and Background: The book of Hebrews was written to encourage Jewish believers who were facing persecution and wavering in their faith. It presents Jesus Christ as the ultimate... - [Hebrews 7:24](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-24/40496/): “But this man, because he continueth ever, hath an unchangeable priesthood.” Context:The book of Hebrews was written to encourage and strengthen Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus Christ as the superior High Priest, comparing Him to the Levitical priesthood. Identification of “this man”:The... - [Hebrews 7:23](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-23/40495/): “And they truly were many priests, because they were not suffered to continue by reason of death.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents a detailed argument, highlighting the superiority of Jesus Christ and His high... - [Hebrews 7:22](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-22/40494/): “By so much was Jesus made a surety of a better testament.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and tempted to turn away from their faith in Jesus Christ. The author of Hebrews presents Jesus as the ultimate high priest and emphasizes His superiority over the... - [Hebrews 7:21](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-21/40493/): “For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest forever after the order of Melchisedec.” This verse is part of a larger passage in the book of Hebrews that discusses the superiority of Jesus... - [Hebrews 9:6](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-6/40519/): “Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.” Context: The book of Hebrews was written to Jewish Christians who were facing various challenges and temptations to return to their old religious practices under the Mosaic Law. The author of Hebrews presents Jesus Christ... - [Hebrews 9:5](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-5/40518/): “And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.” Context:The book of Hebrews was written to a Jewish‑Christian audience, emphasizing the superiority of Christ and the New Covenant over the Old Covenant and the rituals of the Jewish religion. In Hebrews 9, the author explores the details... - [Hebrews 9:4](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-4/40517/): “Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and struggling with their faith. The author... - [Hebrews 9:3](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-3/40516/): “And after the second veil, the tabernacle which is called the Holiest of all.” Context and Background:The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to return to their old religious practices. The author of Hebrews seeks to demonstrate the superiority of Jesus Christ and the new covenant... - [Hebrews 9:2](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-2/40515/): “For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and struggling with the tension between their former Jewish traditions and their new faith in Christ. The author of... - [Hebrews 9:1](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-1/40514/): “Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and tempted to turn away from their faith in Jesus Christ. The author of Hebrews emphasizes the superiority of Christ and His new covenant over... - [Hebrews 8:13](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-13/40513/): “In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and struggling with the temptation to revert back to their old Jewish rituals and traditions. The author... - [Hebrews 8:12](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-12/40512/): “For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” Context:The book of Hebrews was written to encourage Jewish believers in their faith and to demonstrate the superiority of Jesus Christ over the Old Testament system of sacrifices and priesthood. In Hebrews 8, the author compares... - [Hebrews 8:11](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-11/40511/): “And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.” Context:Hebrews is a New Testament book written to Jewish Christians to encourage them to persevere in their faith in Jesus Christ. The author compares the Old... - [Hebrews 8:10](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-10/40510/): “For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.” Context:The Book of Hebrews is... - [Hebrews 8:8](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-8/40508/): “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:” Context:To understand the significance of Hebrews 8:8, it is important to consider the broader context of the book of Hebrews. Hebrews is a... - [Hebrews 8:7](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-7/40507/): “For if that first covenant had been faultless, then should no place have been sought for the second.” Context:The book of Hebrews was written to Jewish Christians, explaining the superiority of Christ and the New Covenant over the Old Covenant. The author compares the priesthood, sacrifices, and laws of the Old Testament with the fulfillment... - [Hebrews 9:22](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-22/40535/): “And almost all things are by the law purged with blood; and without shedding of blood is no remission.” Context:To understand the significance of this verse, it’s essential to consider the context of the passage. In Hebrews, the author presents Jesus Christ as the ultimate high priest who offers a superior sacrifice for the forgiveness... - [Hebrews 9:19](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-19/40532/): “For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and contemplating... - [Hebrews 9:18](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-18/40531/): “And almost all things are by the law purged with blood; and without shedding of blood is no remission.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn back to their old religious practices. The author of Hebrews presents Jesus Christ as the superior high priest... - [Hebrews 9:16](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-16/40529/): “For where a testament is, there must also of necessity be the death of the testator.” Historical Context:The book of Hebrews was written to Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews addresses their concerns by demonstrating the superiority of Christ and His sacrifice over the Old Testament... - [Hebrews 9:15](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-15/40528/): “And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing... - [Hebrews 9:14](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-14/40527/): “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” Context:The book of Hebrews is a New Testament epistle written by an unknown author to a group of Jewish Christians. It emphasizes the superiority of... - [Hebrews 9:13](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-13/40526/): “For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh…” This verse is a part of the larger context of Hebrews chapter 9, where the author compares the Old Covenant system of worship, which included animal sacrifices, with the sacrifice... - [Hebrews 9:12](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-12/40525/): “He entered in once into the holy place, not by the blood of goats and calves, but by his own blood, having obtained an everlasting redemption.” Context:The Book of Hebrews was written to Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews presents Jesus as the ultimate high priest... - [Hebrews 9:11](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-11/40524/): “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Hebrews 9:11 (KJV)” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and considering turning back to Judaism. The author... - [Hebrews 9:10](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-10/40523/): “Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.” This verse is part of a larger passage in the book of Hebrews that discusses the differences between the Old Covenant and the New Covenant. The author of Hebrews contrasts the limitations of the... - [Hebrews 9:9](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-9/40522/): “Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;” Context:To understand the verse better, it’s important to look at the context. The book of Hebrews was written to Jewish Christians who were... - [Hebrews 9:7](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-7/40520/): “But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and were tempted to abandon their faith in Jesus Christ and return to the Old... - [Hebrews 10:6](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-6/40547/): “In burnt offerings and sacrifices for sin thou hast had no pleasure.” Context:The book of Hebrews is a letter written by an unknown author to Jewish Christians who were facing persecution and struggling with their faith. The letter emphasizes the superiority of Jesus Christ and the new covenant He established through His sacrifice. In chapter... - [Hebrews 10:4](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-4/40545/): “For it is not possible that the blood of bulls and of goats should take away sins.” Historical and Contextual Background:The book of Hebrews is believed to have been written by an unknown author, often attributed to the apostle Paul or one of his close associates. It was written to Jewish Christians who were facing... - [Hebrews 10:3](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-3/40544/): “But in those sacrifices there is a remembrance again made of sins every year.” Context: Hebrews 10:3 is a verse found in the New Testament book of Hebrews. This particular verse is part of a larger passage in which the author compares the Old Testament sacrificial system with the ultimate sacrifice of Jesus Christ. In... - [Hebrews 10:2](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-2/40543/): “For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and the temptation to turn away from their faith in Christ. The author emphasizes the superiority of... - [Hebrews 10:1](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-1/40542/): “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to return to... - [Hebrews 9:28](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-28/40541/): “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” Context:This verse is part of the broader context of Hebrews, which focuses on the superiority of Christ’s sacrifice and the new covenant in comparison to the old... - [Hebrews 9:27](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-27/40540/): “And as it is appointed unto men once to die, but after this the judgment.” This verse is found in the New Testament book of Hebrews, which is believed to be written by the apostle Paul or a disciple of Paul. Hebrews is a letter written to Jewish Christians, emphasising the supremacy of Christ and... - [Hebrews 9:26](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-26/40539/): “For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.” Context:This verse is found in the book of Hebrews, which is a letter written to Jewish Christians to encourage and strengthen... - [Hebrews 9:25](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-25/40538/): “Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; Hebrews 9:25 (KJV)” Context:To understand the verse better, it is essential to consider the context of the entire passage. The Book of Hebrews emphasizes the superiority of Christ’s priesthood and the New... - [Hebrews 9:24](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-24/40537/): “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” This verse is part of a larger passage in the book of Hebrews that compares the Old Testament system of worship with... - [Hebrews 9:23](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-23/40536/): “It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.” Context:The Book of Hebrews was written to a group of Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews emphasizes the superiority... - [Hebrews 10:19](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-19/40560/): “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus.” Context and Background:The book of Hebrews was written to encourage Jewish believers who were facing persecution and temptations to return to the Old Covenant practices instead of fully embracing their faith in Jesus Christ. The author of Hebrews emphasizes the superiority... - [Hebrews 10:18](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-18/40559/): “Now where remission of these is, there is no more offering for sin.” Context:Hebrews 10:18 is part of a broader passage in the book of Hebrews that discusses the superiority of Christ’s sacrifice compared to the sacrifices offered under the Old Covenant. To better understand the verse, it’s helpful to examine the context and explore... - [Hebrews 10:17](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-17/40558/): “And their sins and iniquities will I remember no more.” Context:To understand the significance of Hebrews 10:17, it’s essential to consider the surrounding verses. In Hebrews 10:12-14, the author emphasizes that Jesus offered one sacrifice for sins forever and then sat down at the right hand of God. The previous system of animal sacrifices under... - [Hebrews 10:16](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-16/40557/): “This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and the temptation to revert to their former religious practices... - [Hebrews 10:15](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-15/40556/): “Whereof the Holy Ghost also is a witness to us: for after that he had said before,” This verse is part of a larger passage in the book of Hebrews where the author emphasizes the superiority of Christ’s sacrifice over the Old Testament sacrifices. In the preceding verses, the author quotes from Jeremiah 31:33-34, which... - [Hebrews 10:14](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-14/40555/): “For by one offering he hath perfected forever them that are sanctified.” This verse is found in the New Testament book of Hebrews, which was written to Jewish Christians who were facing persecution and temptations to revert back to Judaism. The author of Hebrews presents Jesus Christ as the ultimate fulfillment of the Old Testament... - [Hebrews 10:12](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-12/40553/): “But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God.” Context:The book of Hebrews is an epistle written to Jewish believers who were facing persecution and the temptation to return to their former religious practices. The author of Hebrews emphasizes the superiority of Jesus Christ... - [Hebrews 10:11](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-11/40552/): “And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins.” Context:Hebrews is a New Testament book written by an unknown author, commonly attributed to the Apostle Paul. The book of Hebrews focuses on presenting Jesus Christ as the ultimate High Priest and the fulfillment of the Old... - [Hebrews 10:10](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-10/40551/): “By the which will we are sanctified through the offering of the body of Jesus Christ once for all.” Context:This verse is a part of the letter to the Hebrews, which was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus Christ as the... - [Hebrews 10:9](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-9/40550/): “Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.” Context:To understand the meaning of Hebrews 10:9, it’s important to consider its context. The book of Hebrews was written to a group of Jewish believers who were facing persecution and struggling with... - [Hebrews 10:8](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-8/40549/): “Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;” Context:The book of Hebrews was written to a community of Jewish believers who were facing persecution and tempted to abandon their faith in Jesus Christ. The author of... - [Hebrews 10:7](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-7/40548/) - [Hebrews 10:31](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-31/40572/): “It is a fearful thing to fall into the hands of the living God.” This verse serves as a warning and reminder of the awesome power and holiness of God. To better understand its meaning, let’s explore the context of this verse by looking at the surrounding verses in Hebrews 10:26-31: “For if we sin... - [Hebrews 10:30](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-30/40571/): “For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.” This verse is a part of the larger context of the book of Hebrews, which is an epistle written to Jewish Christians who were facing persecution and considering returning to... - [Hebrews 10:29](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-29/40570/): “He that despised Moses’ law died without mercy under two or three witnesses.” Hebrews 10:29 is found within a larger passage where the author of Hebrews is exhorting believers to persevere in their faith in Jesus Christ. The verse highlights the severity of punishment under the Mosaic law and draws a parallel to the greater... - [Hebrews 10:28](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-28/40569/): “He that despised Moses’ law died without mercy under two or three witnesses.” Certainly! Here’s a Bible study on Historical Context: The book of Hebrews was written to a group of Jewish Christians who were facing persecution and considering returning to their old Jewish religious practices. The author of Hebrews sought to encourage and strengthen... - [Hebrews 10:27](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-27/40568/): “But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” Context:The Book of Hebrews is a letter written to encourage Jewish Christians who were facing persecution and considering returning to their old Jewish practices. The author emphasizes the superiority of Christ and His sacrifice, urging believers to persevere in... - [Hebrews 10:26](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-26/40567/): “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,” Context:The book of Hebrews was written to a Jewish Christian audience to encourage them in their faith and to emphasize the superiority of Jesus Christ as the ultimate sacrifice for sin. The author... - [Hebrews 10:25](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-25/40566/): “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” Historical and Contextual Background:The book of Hebrews was written to a community of Jewish believers who were facing persecution and contemplating a return to their old religious... - [Hebrews 10:24](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-24/40565/): “And let us consider one another to provoke unto love and to good works.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and struggling with their faith. It emphasizes the supremacy of Christ and the superiority of the new covenant over the old covenant. “Let us consider one another”:The... - [Hebrews 10:23](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-23/40564/): “Let us hold fast the profession of our faith without wavering; for he is faithful that promised.” Context:The Book of Hebrews is an epistle written by an unknown author to encourage and exhort Jewish Christians who were facing persecution and considering a return to Judaism. The author presents Jesus Christ as the superior and final... - [Hebrews 10:21](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-21/40562/): “And having an high priest over the house of God.” Context:To better understand this verse, it is essential to consider its context within the book of Hebrews. The letter to the Hebrews was written to Jewish Christians who were facing persecution and temptations to abandon their faith in Jesus Christ. The author emphasises the superiority... - [Hebrews 10:20](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-20/40561/): “By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;” Context:The Book of Hebrews is a New Testament letter written to a group of Jewish Christians who were facing persecution and were tempted to turn away from their faith in Christ. The author emphasises... - [Hebrews 11:3](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-3/40583/): “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” Context:The Book of Hebrews is a letter written to Jewish Christians to encourage them to remain steadfast in their faith in Jesus Christ. Chapter 11 is often... - [Hebrews 11:2](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-2/40582/): “For by it the elders obtained a good report.” Context:Hebrews 11 is commonly referred to as the “Hall of Faith” or the “Faith Chapter” because it highlights the faith of various Old Testament heroes. The chapter begins by defining faith in Hebrews 11:1, and verse 2 serves as a transition into the examples that follow.... - [Hebrews 11:1](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-1/40581/): “Now faith is the substance of things hoped for, the evidence of things not seen.” Context:The book of Hebrews was written to encourage and exhort Jewish believers in their faith in Jesus Christ. The author emphasizes the superiority of Christ and the new covenant He established. In Hebrews 11, often referred to as the “Hall... - [Hebrews 10:39](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-39/40580/): “But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.” Context:The book of Hebrews was written to a group of Jewish believers who were facing persecution and contemplating a return to Judaism. The author’s primary aim is to exhort them to remain steadfast... - [Hebrews 10:38](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-38/40579/): “Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.” Context:This verse is a concise and powerful statement that highlights the importance of faith in the life of a believer. Let’s break it down and explore its meaning in context. “Now the just shall... - [Exodus 30:2](https://biblicaltheology.org.uk/exodus-30/exodus-30-2/41625/): “A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.” This verse is part of the instructions given by God to Moses regarding the construction of the Altar of Incense in the... - [Exodus 30:1](https://biblicaltheology.org.uk/exodus-30/exodus-30-1/41624/): Andthou shalt make an Altar to burne incense vpon: of Shittim wood shalt thou make it. Exodus 30:1 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, continues the narrative of Israel’s journey from Egypt to the Promised Land and records the covenant established at Mount Sinai. Chapter... - [Exodus 29:46](https://biblicaltheology.org.uk/exodus-29/exodus-29-46/41623/): And they shall know that I am the Lord their God, that brought them foorth out of the land of Egypt, that I may dwell amongst them: I am the Lord their God. Exodus 29:46 (KJV) The book of Exodus, the second book of the Bible, records the Israelites’ deliverance from slavery in Egypt and... - [Exodus 29:45](https://biblicaltheology.org.uk/exodus-29/exodus-29-45/41622/): “And I will dwell among the children of Israel, and will be their God.” This verse is a part of the instructions given by God to Moses regarding the consecration of the priests and the tabernacle in the wilderness. It comes after a detailed account of the various sacrifices, rituals, and ceremonies that the priests... - [Exodus 29:44](https://biblicaltheology.org.uk/exodus-29/exodus-29-44/41621/): And I will sanctifie the Tabernacle of the Congregation, and the Altar: I will sanctifie also both Aaron and his sonnes, to minister to me in the Priests office. Exodus 29:44 (KJV) The book of Exodus, the second book of the Pentateuch, records Israel’s deliverance from Egyptian slavery and their journey toward the Promised Land.... - [Exodus 29:43](https://biblicaltheology.org.uk/exodus-29/exodus-29-43/41620/): “And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.” Context:The book of Exodus is the second book of the Bible and is an essential part of the Pentateuch, also known as the Torah, which comprises the first five books of the Old Testament. Exodus narrates... - [Exodus 29:42](https://biblicaltheology.org.uk/exodus-29/exodus-29-42/41619/): This shalbe a continuall burnt offering throughout your generations, at the doore of the Tabernacle of the Congregation, before the Lord,where I wil meete you, to speake there vnto thee. Exodus 29:42 (KJV) The phrase “continual burnt offering” points to a perpetual sacrifice that the priests were to present at the entrance of the tabernacle.... - [Exodus 29:41](https://biblicaltheology.org.uk/exodus-29/exodus-29-41/41618/): “And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.” Context:The book of Exodus is the second book in the Bible and is part of... - [Exodus 29:40](https://biblicaltheology.org.uk/exodus-29/exodus-29-40/41617/): “And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.” Context:Exodus 29 describes the consecration and ordination of Aaron and his sons as priests to serve in the tabernacle before the... - [Exodus 29:39](https://biblicaltheology.org.uk/exodus-29/exodus-29-39/41616/): “The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even.” Context:Exodus 29 describes the consecration of the priests and the altar in the tabernacle, which was a portable sanctuary used by the Israelites during their wilderness journey. In this chapter, God gives detailed instructions to Moses on... - [Exodus 29:38](https://biblicaltheology.org.uk/exodus-29/exodus-29-38/41615/): “Now this is that which thou shalt offer upon the altar; two lambs of the first year, day by day continually.” Context:The book of Exodus is the second book of the Bible and recounts the historical events of the Israelites’ liberation from slavery in Egypt and their journey to Mount Sinai. In this specific chapter,... - [Exodus 29:37](https://biblicaltheology.org.uk/exodus-29/exodus-29-37/41614/): Seuen dayes thou shalt make an atonement for the Altar, and sanctifie it: and it shalbe an Altar most holy: whatsoeuer toucheth the Altar, shalbe holy. Exodus 29:37 (KJV) The book of Exodus is the second book of the Bible and belongs to the Pentateuch, the first five books of the Old Testament. It records... - [Exodus 29:36](https://biblicaltheology.org.uk/exodus-29/exodus-29-36/41613/): And thou shalt offer euery day a bullocke for a sinne offering, for atonement: and thou shalt clense the Altar, when thou hast made an atonement for it, and thou shalt anoynt it, to sanctifie it. Exodus 29:36 (KJV) Exodus, the second book of the Bible, records the deliverance of Israel from Egyptian bondage and... - [Exodus 29:35](https://biblicaltheology.org.uk/exodus-29/exodus-29-35/41612/): “And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.” Context:Exodus 29 is a chapter that details the consecration and ordination of Aaron and his sons as priests before the Lord. God gave specific instructions to Moses on how... - [Exodus 29:34](https://biblicaltheology.org.uk/exodus-29/exodus-29-34/41611/): “And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.” Context:Exodus 29 contains detailed instructions from God to Moses regarding the consecration of Aaron and his sons as priests for the... - [Exodus 29:33](https://biblicaltheology.org.uk/exodus-29/exodus-29-33/41610/): "And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof because they are holy." Context:The book of Exodus is the second book of the Bible and is a continuation of the narrative that began in Genesis. It focuses on the Israelites’... - [Exodus 29:32](https://biblicaltheology.org.uk/exodus-29/exodus-29-32/41609/): And Aaron and his sonnes shall eate the flesh of the ramme, and the bread that is in the basket, by the doore of the Tabernacle of the Cōgregation. Exodus 29:32 (KJV) Context: Exodus 29 describes the consecration ceremony of Aaron and his sons as priests before the Lord. It outlines the various rituals and... - [Exodus 29:31](https://biblicaltheology.org.uk/exodus-29/exodus-29-31/41608/): “And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.” This verse is a part of the instructions given by God to Moses regarding the consecration of Aaron and his sons as priests. In the preceding verses (Exodus 29:10-30), God provides detailed instructions on how to consecrate the... - [Exodus 29:30](https://biblicaltheology.org.uk/exodus-29/exodus-29-30/41607/): “And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.” This verse is part of a larger passage in Exodus 29 where God gives detailed instructions to Moses regarding the consecration of Aaron and his... - [Exodus 29:29](https://biblicaltheology.org.uk/exodus-29/exodus-29-29/41606/): “And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.” This verse is part of the instructions given by God to Moses regarding the consecration and anointing of Aaron and his sons as priests. The context:of this verse falls within the book of... - [Exodus 29:28](https://biblicaltheology.org.uk/exodus-29/exodus-29-28/41605/): “And it shall be Aaron’s and his sons’ by a statute forever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the Lord.” Context:The book of Exodus is the... - [Exodus 29:27](https://biblicaltheology.org.uk/exodus-29/exodus-29-27/41604/): “And thou shalt sanctify the breast of the wave-offering, and the shoulder of the heave-offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons.” Context:The book of Exodus narrates the events of the Israelites’ escape... - [Exodus 29:26](https://biblicaltheology.org.uk/exodus-29/exodus-29-26/41603/): “And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the Lord: and it shall be thy part.” Context:Exodus 29 details the consecration and ordination of Aaron and his sons as priests for the service of the Lord. In this chapter, God gives specific instructions... - [Exodus 29:25](https://biblicaltheology.org.uk/exodus-29/exodus-29-25/41602/): And thou shalt receiue them of their hands, and burne them vpon the Altar for a burnt offering, for a sweet sauour before the Lord: it is an offering made by fire vnto the Lord. Exodus 29:25 (KJV) Exodus 29:25 is part of the detailed instructions given by God to Moses concerning the consecration of... - [Exodus 29:24](https://biblicaltheology.org.uk/exodus-29/exodus-29-24/41601/): And thou shalt put all in the hands of Aaron, and in the hands of his sonnes, and shalt waue them for a waue-offering before the Lord. Exodus 29:24 (KJV) Exodus 29 describes the consecration and ordination of Aaron and his sons as priests to serve in the tabernacle before the Lord. This chapter details... - [Exodus 29:23](https://biblicaltheology.org.uk/exodus-29/exodus-29-23/41600/): And one loafe of bread, and one cake of oyled bread, and one wafer out of the basket of the vnleauened bread, that is before the Lord. Exodus 29:23 (KJV) The verse is often cited in discussions of the priestly rites, but the exact wording does not appear in the King James Version of Scripture... - [Exodus 29:22](https://biblicaltheology.org.uk/exodus-29/exodus-29-22/41599/): Also thou shalt take of the ram the fat and the rumpe, and the fat that couereth the inwards, & the caule aboue the liuer, and the two kidneis, and the fat that is vpon them, and the right shoulder, for it is a ram of consecration: Exodus 29:22 (KJV) The book of Exodus primarily... - [Exodus 29:21](https://biblicaltheology.org.uk/exodus-29/exodus-29-21/41598/): And thou shalt take of the blood that is vpon the Altar, and of the anointing oyle, and sprinkle it vpon Aaron, and vpon his garments, and vpon his sonnes, and vpon the garments of his sonnes with him: and hee shall be hallowed, and his garments, and his sonnes, and his sonnes garments with... - [Exodus 29:20](https://biblicaltheology.org.uk/exodus-29/exodus-29-20/41597/): “Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood... - [Exodus 29:19](https://biblicaltheology.org.uk/exodus-29/exodus-29-19/41596/): And thou shalt take the other ramme: and Aaron and his sonnes shall put their hands vpon the head of the ramme. Exodus 29:19 (KJV) The book of Exodus, the second book of the Bible, continues the narrative of Israel’s journey from Egypt to the Promised Land. In chapter 29 God gives Moses detailed instructions... - [Exodus 29:18](https://biblicaltheology.org.uk/exodus-29/exodus-29-18/41595/): “And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the Lord: it is a sweet savour, an offering made by fire unto the Lord.” This verse is part of the instructions given by God to Moses regarding the consecration of the priests and the offerings to be presented... - [Exodus 29:17](https://biblicaltheology.org.uk/exodus-29/exodus-29-17/41594/): And thou shalt cut the ramme in pieces, and wash the inwards of him, and his legs, and put them vnto his pieces, and vnto his head. Exodus 29:17 (KJV) This verse is a part of the instructions given by God to Moses regarding the consecration of Aaron and his sons as priests. The context... - [Exodus 29:16](https://biblicaltheology.org.uk/exodus-29/exodus-29-16/41593/): “And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.” This verse is a part of the detailed instructions given by God to Moses regarding the consecration of the priests and the establishment of the Tabernacle worship. In this particular verse, we see the ritual... - [Exodus 29:15](https://biblicaltheology.org.uk/exodus-29/exodus-29-15/41592/): Thou shalt also take one ram, and Aaron and his sonnes shall put their hands vpon the head of the ram. Exodus 29:15 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, which includes the first five books. It narrates the story of the Israelites’ deliverance... - [Exodus 29:13](https://biblicaltheology.org.uk/exodus-29/exodus-29-13/41591/): “And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.” This verse is part of the instructions given by God to Moses regarding the consecration of the priests and... - [Exodus 29:12](https://biblicaltheology.org.uk/exodus-29/exodus-29-12/41590/): “And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.” Context:Exodus 29 describes the consecration and ordination of Aaron and his sons as priests before the Lord. It outlines the various offerings... - [Exodus 29:11](https://biblicaltheology.org.uk/exodus-29/exodus-29-11/41589/): “And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.” This verse is part of the larger context of God’s instructions to Moses on consecrating Aaron and his sons for the priesthood. In Exodus 29, God provides detailed guidelines for the ordination and consecration ceremony of the... - [Exodus 29:10](https://biblicaltheology.org.uk/exodus-29/exodus-29-10/41588/): “And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.” In this verse, God instructs Moses to bring a bullock (a young bull) to the entrance of the Tabernacle, which is the designated place of... - [Exodus 29:9](https://biblicaltheology.org.uk/exodus-29/exodus-29-9/41587/): “And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.” Context:Exodus 29 records the instructions given by God to Moses regarding the consecration of Aaron and his sons as... - [Exodus 29:8](https://biblicaltheology.org.uk/exodus-29/exodus-29-8/41586/): “And thou shalt bring his sons, and put coats upon them.” Contextual Foundation: Exodus 29 is part of God’s instructions to Moses for the consecration of Aaron and his sons into the priesthood. The chapter details the elaborate process God ordained to set apart the priests to serve in the tabernacle, a foreshadowing of Christ’s... - [Exodus 29:7](https://biblicaltheology.org.uk/exodus-29/exodus-29-7/41585/): “Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.” This verse is part of the instructions given to Moses by God regarding the consecration of Aaron and his sons as priests for the tabernacle. The process of anointing played a significant role in the Old Testament, symbolising God’s... - [Exodus 29:6](https://biblicaltheology.org.uk/exodus-29/exodus-29-6/41584/): “And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.” Context:The book of Exodus is the second book of the Bible and recounts the story of the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land. In Exodus 29, God gives detailed instructions to... - [Exodus 29:5](https://biblicaltheology.org.uk/exodus-29/exodus-29-5/41583/): “And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod.” Context:Exodus 29 describes the consecration of Aaron and his sons as priests in the Tabernacle, the portable place of worship for... - [Exodus 29:4](https://biblicaltheology.org.uk/exodus-29/exodus-29-4/41582/): “And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.” This verse is part of the instructions given by God to Moses regarding the consecration of Aaron and his sons as priests. In this verse, we find a crucial step in the... - [Exodus 29:3](https://biblicaltheology.org.uk/exodus-29/exodus-29-3/41581/): And thou shalt put them into one basket, and bring them in the basket, with the bullocke and the two rammes. Exodus 29:3 (KJV) Exodus 29 presents the detailed instructions for the consecration of Aaron and his sons as priests. In verse 3 God tells Moses to place specific offerings into a single basket. The... - [Exodus 29:2](https://biblicaltheology.org.uk/exodus-29/exodus-29-2/41580/): And vnleauened bread, and cakes unleauened, tempered with oyle, and wafers vnleauened, annointed with oile: of wheaten flowre shalt thou make them. Exodus 29:2 (KJV) This verse belongs to the detailed instructions God gave Moses for the consecration and ordination of the priests in the Tabernacle. In Exodus the narrative moves from the Israelites’ deliverance... - [Exodus 29:1](https://biblicaltheology.org.uk/exodus-29/exodus-29-1/41579/): “And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,” Context:The book of Exodus is the second book in the Bible and is an essential part of the Pentateuch, also known as the Torah,... - [Exodus 28:43](https://biblicaltheology.org.uk/exodus-28/exodus-28-43/41578/): “And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute forever unto him and his seed after him.” This... - [Exodus 28:42](https://biblicaltheology.org.uk/exodus-28/exodus-28-42/41577/): “And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach.” Linen Breeches: The verse starts by instructing the making of linen breeches. These were undergarments or pants made of fine linen, which was a symbol of purity and righteousness in the Bible. Linen was... - [Exodus 28:41](https://biblicaltheology.org.uk/exodus-28/exodus-28-41/41576/): “And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.” This verse is part of the detailed instructions given by God to Moses concerning the garments and consecration of Aaron and... - [Exodus 28:40](https://biblicaltheology.org.uk/exodus-28/exodus-28-40/41575/): “And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.” Context:In Exodus 28, God gives detailed instructions to Moses regarding the garments that the priests, particularly Aaron and his sons, were to wear while serving in the tabernacle.... - [Exodus 28:39](https://biblicaltheology.org.uk/exodus-28/exodus-28-39/41574/): “And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.” Context:Exodus 28 provides detailed instructions to Moses regarding the garments that the priests and the high priest were to wear when ministering in the tabernacle. These garments held significant... - [Exodus 28:38](https://biblicaltheology.org.uk/exodus-28/exodus-28-38/41573/): “And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the Lord.” Context:Exodus 28 provides detailed instructions for the priestly garments that... - [Exodus 28:37](https://biblicaltheology.org.uk/exodus-28/exodus-28-37/41572/): “And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.” This verse is a part of the detailed instructions given by God to Moses regarding the attire of the high priest and the garments to be worn by the priests... - [Exodus 28:36](https://biblicaltheology.org.uk/exodus-28/exodus-28-36/41571/): “And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, Holiness To The Lord.” This verse is part of the detailed instructions that God gave to Moses for creating the priestly garments. The focus here is on the high priest’s attire, particularly the plate of gold... - [Exodus 28:35](https://biblicaltheology.org.uk/exodus-28/exodus-28-35/41570/): “And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.” Context: Exodus 28 provides detailed instructions for the garments to be worn by the high priest and his sons as they... - [Exodus 28:34](https://biblicaltheology.org.uk/exodus-28/exodus-28-34/41569/): A golden bell and a pomegranate, a golden bell and a pomegranate, vpon the hemme of the robe round about. Exodus 28:34 (KJV) The book of Exodus, the second book of the Bible, continues the narrative from Genesis, recounting Israel’s slavery in Egypt, their miraculous deliverance through Moses, and their journey to Mount Sinai. At... - [Exodus 28:33](https://biblicaltheology.org.uk/exodus-28/exodus-28-33/41568/): “And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:” Context:Exodus 28 provides detailed instructions for crafting the garments of the high priest and his sons, who would serve in the tabernacle, the... - [Exodus 28:32](https://biblicaltheology.org.uk/exodus-28/exodus-28-32/41567/): And there shall bee an hole in the top of it, in the mids thereof: it shall haue a binding of wouen worke, round about the hole of it, as it were the hole of an habergeon, that it be not rent. Exodus 28:32 (KJV) Exodus 28 provides detailed instructions from God to Moses regarding... - [Exodus 28:31](https://biblicaltheology.org.uk/exodus-28/exodus-28-31/41566/): “And thou shalt make the robe of the ephod all of blue.” Context:The book of Exodus is the second book in the Bible and is part of the Pentateuch, also known as the Torah, which comprises the first five books. Exodus primarily focuses on the story of the Israelites’ liberation from slavery in Egypt and... - [Exodus 28:30](https://biblicaltheology.org.uk/exodus-28/exodus-28-30/41565/): “And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the Lord: and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord continually.” Context:Exodus 28 contains detailed instructions from God to Moses... - [Exodus 28:29](https://biblicaltheology.org.uk/exodus-28/exodus-28-29/41564/): “And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart when he goeth in unto the holy place, for a memorial before the Lord continually.” Context:Exodus 28 provides detailed instructions on the priestly garments to be worn by Aaron, the high priest, and his sons. These... - [Exodus 28:28](https://biblicaltheology.org.uk/exodus-28/exodus-28-28/41563/): “And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.” Context:Exodus 28 contains detailed instructions from God to Moses regarding the priestly garments... - [Exodus 28:27](https://biblicaltheology.org.uk/exodus-28/exodus-28-27/41562/): And two other rings of gold thou shalt make, and shalt put them on the two sides of the Ephod vnderneath towards the forepart thereof, ouer against the other coupling thereof, aboue the curious girdle of the Ephod. Exodus 28:27 (KJV) Exodus 28 contains detailed instructions given by God to Moses regarding the priestly garments... - [Exodus 28:26](https://biblicaltheology.org.uk/exodus-28/exodus-28-26/41561/): “And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.” The Priestly Garments: Exodus 28 provides detailed instructions for creating the garments of the High Priest, which include the ephod, breastplate, robe,... - [Exodus 28:25](https://biblicaltheology.org.uk/exodus-28/exodus-28-25/41560/): And the other two endes of the two wreathen chaines, thou shalt fasten in the two ouches, and put them on the shoulder pieces of the Ephod before it. Exodus 28:25 (KJV) Context: In the preceding verses God gave detailed instructions for crafting the priestly garments. The ephod was a significant part of the high... - [Exodus 28:24](https://biblicaltheology.org.uk/exodus-28/exodus-28-24/41559/): “And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.” Context:In Exodus 28, God instructs Moses on how to make sacred garments for Aaron, the high priest, and his sons, who will serve in the tabernacle. This passage specifically focuses on the breastplate... - [Exodus 28:23](https://biblicaltheology.org.uk/exodus-28/exodus-28-23/41558/): And thou shalt make vpon the brestplate two rings of gold, and shalt put the two rings on the two endes of the brestplate. Exodus 28:23 (KJV) Exodus 28 describes the elaborate garments that God commanded the high priest of Israel to wear when ministering in the tabernacle. These garments were not only for practical... - [Exodus 28:22](https://biblicaltheology.org.uk/exodus-28/exodus-28-22/41557/): And thou shalt make vpon the brestplate chaines at the ends, of wreathen worke, of pure gold. Exodus 28:22 (KJV) In Exodus 28, God instructs Moses on how to prepare the garments for Aaron, Moses’ brother, who would serve as the high priest. These garments had both symbolic and practical purposes, distinguishing the high priest... - [Exodus 28:21](https://biblicaltheology.org.uk/exodus-28/exodus-28-21/41556/): “And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.” Context:Exodus 28 provides detailed instructions from God to Moses about the garments to be worn by the high... - [Exodus 28:20](https://biblicaltheology.org.uk/exodus-28/exodus-28-20/41555/): And the fourth row, a Berill, and an Onix, and a Iasper: they shalbe set in gold in their inclosings. Exodus 28:20 (KJV) In this chapter, God gives detailed instructions to Moses regarding the making of priestly garments for Aaron, the high priest, and his sons who will serve as priests in the tabernacle. The... - [Exodus 28:19](https://biblicaltheology.org.uk/exodus-28/exodus-28-19/41554/): “And the third row shall be a ligure, an agate, and an amethyst.” Context:Exodus 28 provides detailed instructions for the construction of the priestly garments to be worn by Aaron, the high priest, and his sons, as they served in the tabernacle and conducted sacred duties. These garments were of great significance as they represented... - [Exodus 28:18](https://biblicaltheology.org.uk/exodus-28/exodus-28-18/41553/): “And the second row shall be an emerald, a sapphire, and a diamond.” Context:Exodus 28 provides detailed instructions from God to Moses regarding the priestly garments to be worn by Aaron, the high priest, and his sons. These garments held great significance as they represented the holiness and consecration of the priesthood, symbolising their role... - [Exodus 28:17](https://biblicaltheology.org.uk/exodus-28/exodus-28-17/41552/): “And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.” Context: Exodus 28 provides detailed instructions for the making of the priestly garments that were to be worn by Aaron, the high priest,... - [Exodus 28:16](https://biblicaltheology.org.uk/exodus-28/exodus-28-16/41551/): “Foursquare it shall be, being doubled; a span shall be the length thereof, and a span shall be the breadth thereof.” This verse is part of the instructions given by God to Moses for crafting the priestly garments to be worn by Aaron, the high priest, and his sons, who would serve in the tabernacle.... - [Exodus 28:15](https://biblicaltheology.org.uk/exodus-28/exodus-28-15/41550/): “And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.” Context:Exodus 28 is part of the detailed instructions that God gave to Moses regarding the... - [Exodus 28:14](https://biblicaltheology.org.uk/exodus-28/exodus-28-14/41549/): And two chaines of pure gold at the ends; of wreathen worke shalt thou make them, and fasten the wreathen chaines to the ouches. Exodus 28:14 (KJV) Exodus 28 records the precise instructions God gave to Moses for the garments of the high priest and the other priests who would serve in the tabernacle. Central... - [Exodus 28:13](https://biblicaltheology.org.uk/exodus-28/exodus-28-13/41548/): And thou shalt make ouches of gold; Exodus 28:13 (KJV) The High Priest’s Garments: Exodus 28 outlines the garments that the high priest, Aaron, and his sons were to wear during their priestly duties. These garments were to be made with great care and craftsmanship, as they held symbolic and spiritual significance. In Exodus 28... - [Exodus 28:12](https://biblicaltheology.org.uk/exodus-28/exodus-28-12/41547/): “And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.” Context:The book of Exodus is the second book of the Bible and is a continuation of the... - [Exodus 28:11](https://biblicaltheology.org.uk/exodus-28/exodus-28-11/41546/): “With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.” Context:Exodus 28 provides detailed instructions for the making of the priestly garments that Aaron and his... - [Exodus 28:10](https://biblicaltheology.org.uk/exodus-28/exodus-28-10/41545/): Sixe of their names on one stone, and the other sixe names of the rest on the other stone, according to their birth: Exodus 28:10 (KJV) Exodus 28 provides detailed instructions to Moses concerning the garments of the high priest and the priests who served in the tabernacle. These garments were to be made with... - [Exodus 28:9](https://biblicaltheology.org.uk/exodus-28/exodus-28-9/41544/): And thou shalt take two Onix stones, and graue on them the names of the children of Israel: Exodus 28:9 (KJV) “And thou shalt take two onyx stones, and grave on them the names of the children of Israel:” This verse is part of the instructions given to Moses by God for the construction of... - [Exodus 28:8](https://biblicaltheology.org.uk/exodus-28/exodus-28-8/41543/): “And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.” This verse is part of the instructions given to Moses by God for the construction of the priestly garments, specifically the... - [Exodus 28:7](https://biblicaltheology.org.uk/exodus-28/exodus-28-7/41542/): It shall haue the two shoulder pieces thereof, ioyned at the two edges thereof; and so it shall bee ioyned together. Exodus 28:7 (KJV) In Exodus chapters 25 through 40 God gave Moses detailed instructions for the Tabernacle, the Ark of the Covenant, and the priestly garments. Chapter 28 focuses on the garments that the... - [Exodus 28:5](https://biblicaltheology.org.uk/exodus-28/exodus-28-5/41541/): “And they shall take gold, and blue, and purple, and scarlet, and fine linen.” Context:Exodus 28 is a chapter that provides detailed instructions to Moses regarding the garments and vestments to be worn by Aaron, the high priest, and his sons, who would serve in the tabernacle. These garments were not only practical but also... - [Exodus 28:4](https://biblicaltheology.org.uk/exodus-28/exodus-28-4/41540/): “And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.” Garments for the Priests:In this verse,... - [Exodus 28:3](https://biblicaltheology.org.uk/exodus-28/exodus-28-3/41539/): “And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.” Context:The book of Exodus is the second book in the Old Testament and follows the story of the... - [Exodus 28:1](https://biblicaltheology.org.uk/exodus-28/exodus-28-1/41538/): And take thou vnto thee Aaron thy brother, and his sonnes with him, from among the children of Israel, that he may minister vnto me in the Priests office, euen Aaron, Nadab, and Abihu, Eleazar, and Ithamar, Aarons sonnes. Exodus 28:1 (KJV) The book of Exodus, the second book of the Bible and part of... - [Exodus 28:2](https://biblicaltheology.org.uk/exodus-28/exodus-28-2/41537/): “And thou shalt make holy garments for Aaron thy brother for glory and for beauty.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (or Torah), attributed to Moses as its author. The book primarily deals with the story of the Israelites’ liberation from slavery in Egypt... - [Exodus 39:24](https://biblicaltheology.org.uk/exodus-39/exodus-39-24/41921/): “And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.” Context:The verse is part of the detailed description of the priestly garments that were to be worn by Aaron and his sons, who served as the high priest and priests, respectively, in the tabernacle-a portable sanctuary... - [Exodus 39:25](https://biblicaltheology.org.uk/exodus-39/exodus-39-25/41922/): And they made belles of pure gold, and put the belles betweene the pomegranates, vpon the hemme of the robe, round about betweene the pomegranates. Exodus 39:25 (KJV) In Exodus we encounter the detailed instructions God gave to Moses for constructing the Tabernacle, the portable sanctuary used by the Israelites during their wilderness journey. This... - [Exodus 39:26](https://biblicaltheology.org.uk/exodus-39/exodus-39-26/41923/): “And a bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the Lord commanded Moses.” Context:The book of Exodus is primarily about the deliverance of the Israelites from slavery in Egypt and their journey to the Promised Land. In the latter part of the... - [Exodus 39:27](https://biblicaltheology.org.uk/exodus-39/exodus-39-27/41924/): And they made coats of fine linnen, of wouen worke, for Aaron and for his sonnes. Exodus 39:27 (KJV) The book of Exodus, the second book of the Old Testament and a central part of the Torah, records God’s deliverance of Israel from Egyptian bondage and the covenant established at Mount Sinai. Chapter 39 gives... - [Exodus 39:28](https://biblicaltheology.org.uk/exodus-39/exodus-39-28/41925/): “And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,” Context:To understand this verse better, it’s essential to look at the broader context. Exodus 39 provides a detailed account of the priestly garments that were made for Aaron and his sons, who were the priests of... - [Exodus 39:29](https://biblicaltheology.org.uk/exodus-39/exodus-39-29/41926/): And a girdle of fine twined linnen and blew, and purple, and scarlet of needle worke, as the Lord commanded Moses. Exodus 39:29 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, records the period when Israel was delivered from Egyptian slavery under Moses. Within the larger section... - [Exodus 39:30](https://biblicaltheology.org.uk/exodus-39/exodus-39-30/41927/): “And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.” This verse is part of the description of the high priest’s garments and specifically refers to the golden plate that was worn on the front of... - [Exodus 39:31](https://biblicaltheology.org.uk/exodus-39/exodus-39-31/41928/): “And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.” Exodus 39:31 is part of a passage describing the crafting of the priestly garments for Aaron and his sons, who were consecrated as priests to serve in the tabernacle before the Lord. This... - [Exodus 39:32](https://biblicaltheology.org.uk/exodus-39/exodus-39-32/41929/): Thus was all the worke of the Tabernacle of the tent of the Congregation finished: and the children of Israel did according to al that the Lord commanded Moses, so did they. Exodus 39:32 (KJV) Context: The book of Exodus is the second book of the Bible and follows the story of the Israelites’ deliverance... - [Exodus 39:33](https://biblicaltheology.org.uk/exodus-39/exodus-39-33/41930/): “And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets.” This verse is part of the larger narrative in the book of Exodus that describes the construction of the tabernacle, a portable sanctuary used by the Israelites during their journey... - [Exodus 39:34](https://biblicaltheology.org.uk/exodus-39/exodus-39-34/41931/): “And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the vail of the covering,” Context: The book of Exodus records the story of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. After the miraculous deliverance from Egypt and the receiving of the Ten... - [Acts 11:6](https://biblicaltheology.org.uk/acts-11/acts-11-6/37692/): Upon the which when I had fastened mine eyes, I considered, and saw foure footed beasts of the earth, and wild beasts, and creeping things, and foules of the aire. Acts 11:6 (KJV) Context: The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the Gospel... - [Acts 11:5](https://biblicaltheology.org.uk/acts-11/acts-11-5/37691/): “I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me: Acts 11:5 (KJV)” Context:The book of Acts, written by Luke, is the fifth book in... - [Acts 11:4](https://biblicaltheology.org.uk/acts-11/acts-11-4/37690/): But Peter rehearsed the matter from the beginning, and expounded it by order vnto them, saying, Acts 11:4 (KJV) Acts 11:4 occurs in the narrative where Peter recounts the events surrounding his encounter with Cornelius, a Gentile centurion. The passage marks a pivotal moment in the early church as the gospel moves beyond the Jewish... - [Acts 11:3](https://biblicaltheology.org.uk/acts-11/acts-11-3/37689/): “Saying, Thou wentest in to men uncircumcised, and didst eat with them.” Certainly! Here is a Bible study on Verse: “Saying, Thou wentest in to men uncircumcised, and didst eat with them.” (Acts 11:3, KJV) Context:The book of Acts records the early history of the Christian church and the spread of the Gospel message. In... - [Acts 11:23](https://biblicaltheology.org.uk/acts-11/acts-11-23/37709/): Who when hee came, and had seene the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleaue vnto the Lord. Acts 11:23 (KJV) This verse is part of the narrative in the book of Acts that describes the growth and spread of the early Christian Church after... - [Acts 11:22](https://biblicaltheology.org.uk/acts-11/acts-11-22/37708/): “Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.” Context: The book of Acts, written by Luke, is the historical account of the early Christian Church. In this chapter, Peter had a vision from God... - [Acts 11:21](https://biblicaltheology.org.uk/acts-11/acts-11-21/37707/): “And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.” Context:The Book of Acts, written by Luke, records the early history of the Christian church. In Acts 11, we find Peter recounting his experience with Gentiles, specifically Cornelius, a Roman centurion, and his household. Peter shares... - [Acts 11:20](https://biblicaltheology.org.uk/acts-11/acts-11-20/37706/): And some of them were men of Cyprus, and Cyrene, which when they were come to Antioch, spake vnto the Grecians, preaching the Lord Iesus. Acts 11:20 (KJV) This verse is part of the narrative in the book of Acts that describes the early spread of Christianity beyond Jerusalem and the conversion of Gentiles (non‑Jews)... - [Acts 11:19](https://biblicaltheology.org.uk/acts-11/acts-11-19/37705/): Now they which were scattered abroad vpon the persecution that arose about Steuen, trauailed as farre as Phenice, and Cyprus, and Antioch, preaching the word to none, but vnto the Iewes onely. Acts 11:19 (KJV) The book of Acts, authored by Luke, records the early years of the Christian church after Jesus’ ascension. Acts 11:19... - [Acts 11:18](https://biblicaltheology.org.uk/acts-11/acts-11-18/37704/): “Then hath God also to the Gentiles granted repentance unto life.” Context:Acts 11 records Peter’s account of his encounter with the Gentiles and their acceptance of the Gospel. Initially, Peter hesitated to associate with Gentiles, considering them unclean according to Jewish customs. However, through a vision from God, Peter realized that the Gospel was meant... - [Acts 11:17](https://biblicaltheology.org.uk/acts-11/acts-11-17/37703/): “Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?” This verse is part of a larger passage in the book of Acts that describes the conversion of the Gentiles, specifically the conversion of Cornelius and... - [Acts 11:16](https://biblicaltheology.org.uk/acts-11/acts-11-16/37702/): “John indeed baptized with water; but ye shall be baptized with the Holy Ghost.” Context:Let’s explore Acts 11:16 from the King James Version (KJV) of the Bible. In Acts 11, the apostle Peter recounts his encounter with the Gentiles in Caesarea and the outpouring of the Holy Spirit upon them. Let’s read the verse in... - [Acts 11:15](https://biblicaltheology.org.uk/acts-11/acts-11-15/37701/): “And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.” This verse is part of a broader narrative found in Acts 11, where the apostle Peter recounts his experience with the conversion of Cornelius, a Gentile centurion. This account is significant because it reveals an important turning... - [Acts 11:14](https://biblicaltheology.org.uk/acts-11/acts-11-14/37700/): Who shall tell thee words, wherby thou, and all thy house shal be saued. Acts 11:14 (KJV) Peter recounts being sent to the house of Cornelius, a Roman centurion. The Jewish believers in Jerusalem criticized his visit to a Gentile’s home, seeing it as contrary to their customs. Yet while Peter was speaking to Cornelius... - [Acts 11:13](https://biblicaltheology.org.uk/acts-11/acts-11-13/37699/): And he shewed vs how hee had seene an Angell in his house, which stood and said vnto him, Send men to Ioppa, and call for Simon, whose sirname is Peter: Acts 11:13 (KJV) The book of Acts, written by Luke, records the early history of the Christian Church. In Acts 11, Peter is recounting... - [Acts 11:12](https://biblicaltheology.org.uk/acts-11/acts-11-12/37698/): “And the Spirit bade me go with them, nothing doubting. Moreover, these six brethren accompanied me, and we entered into the man’s house.” Background:At the time, there was a division between Jewish and Gentile believers. The Jewish believers, who were primarily of Jewish descent, held the view that Gentiles needed to convert to Judaism and... - [Acts 11:11](https://biblicaltheology.org.uk/acts-11/acts-11-11/37697/): “And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.” Certainly! Here is a Bible study on Verse: “And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.” (Acts 11:11, KJV) Context:This verse is part... - [Acts 11:2](https://biblicaltheology.org.uk/acts-11/acts-11-2/37688/): “And when Peter was come up to Jerusalem, they that were of the circumcision contended with him.” Context:To understand the significance of Acts 11:2, it’s essential to examine the surrounding verses and the broader context of the chapter. In Acts 11, Peter returns to Jerusalem after an eventful encounter with Gentiles. He had been in... - [Acts 11:10](https://biblicaltheology.org.uk/acts-11/acts-11-10/37696/): And this was done three times: and all were drawen vp againe into heauen. Acts 11:10 (KJV) The book of Acts is the fifth book in the New Testament and serves as a historical account of the early Christian church. In Acts 11, Peter recounts the events that took place when he visited the house... - [Acts 11:1](https://biblicaltheology.org.uk/acts-11/acts-11-1/37687/): “And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.” Acts 11:1 marks a pivotal moment in the book of Acts, where the early Christian community begins to grapple with the inclusion of Gentiles (non-Jewish individuals) in the spread of the Gospel message. To fully... - [Acts 10:48](https://biblicaltheology.org.uk/acts-10/acts-10-48/37686/): “And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.” Context:Acts 10 describes an important event in the early Christian church involving the conversion of a Roman centurion named Cornelius. Cornelius was a Gentile, and up until this point, the message of the Gospel... - [Acts 10:47](https://biblicaltheology.org.uk/acts-10/acts-10-47/37685/): “Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?” This verse is part of a larger narrative in the book of Acts that describes an important event in the early Christian church involving the apostle Peter and the conversion of Gentiles. To understand... - [Acts 10:46](https://biblicaltheology.org.uk/acts-10/acts-10-46/37684/): For they heard them speake with tongues, and magnifie God. Then answered Peter, Acts 10:46 (KJV) Acts 10 records the pivotal conversion of Cornelius, a devout Roman centurion who earnestly sought God. In response to his prayers an angel instructed him to summon the apostle Peter. At the same time Peter received a divine vision... - [Acts 10:45](https://biblicaltheology.org.uk/acts-10/acts-10-45/37683/): “And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.” Context:In Acts 10, we find the account of Cornelius, a devout Gentile centurion, who received a vision from God instructing him to send for Peter.... - [Acts 10:9](https://biblicaltheology.org.uk/acts-10/acts-10-9/37647/): “On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour.” Certainly! Let’s dive into a Bible study on Acts 10:9 (KJV) states: “On the morrow, as they went on their journey, and drew nigh unto the city, Peter... - [Acts 10:8](https://biblicaltheology.org.uk/acts-10/acts-10-8/37646/): “And when he had declared all these things unto them, he sent them to Joppa.” Context:And when he had declared all these things unto them, he sent them to Joppa. Acts 10:8 (KJV) In this verse, we find ourselves in the narrative of the book of Acts. Acts is a historical account of the early... - [Acts 10:7](https://biblicaltheology.org.uk/acts-10/acts-10-7/37645/): “And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually.” Here is the verse in English: “And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier... - [Acts 10:6](https://biblicaltheology.org.uk/acts-10/acts-10-6/37644/): “He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.” Context:The Book of Acts records the early history of the Christian Church, focusing on the work of the apostles and the spread of the gospel message. In Acts 10, we encounter a... - [Acts 10:5](https://biblicaltheology.org.uk/acts-10/acts-10-5/37643/): “And now send men to Joppa, and call for one Simon, whose surname is Peter” Context:Acts 10 records the account of Cornelius, a Roman centurion, who was a devout man and feared God. In a vision, an angel appeared to Cornelius and instructed him to send men to Joppa to call for Simon Peter. This... - [Acts 10:44](https://biblicaltheology.org.uk/acts-10/acts-10-44/37682/): While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. Acts 10:44 (KJV) Peter’s Vision: In the preceding verses (Acts 10:9‑23) Peter sees a sheet descending from heaven containing various animals, both clean and unclean according to Jewish dietary laws. A voice tells him to kill and eat,... - [Acts 10:43](https://biblicaltheology.org.uk/acts-10/acts-10-43/37681/): “To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.” Context:In Acts 10, we find the account of Cornelius, a Roman centurion who was a devout and God-fearing man. In a vision, an angel of God instructed Cornelius to send for the apostle Peter, who... - [Acts 10:42](https://biblicaltheology.org.uk/acts-10/acts-10-42/37680/): And he commanded vs to preach vnto the people, and to testifie that it is he which was ordeined of God to be the Iudge of quicke and dead. Acts 10:42 (KJV) Acts 10 records the conversion of Cornelius, a Roman centurion, and the outpouring of the Holy Spirit upon the Gentiles. Prior to this... - [Acts 10:41](https://biblicaltheology.org.uk/acts-10/acts-10-41/37679/): “Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.” Introduction:This verse is part of a larger passage describing the resurrection of Jesus Christ and the commissioning of the disciples to preach the Gospel to all nations.... - [Acts 10:40](https://biblicaltheology.org.uk/acts-10/acts-10-40/37678/): “Him God raised up the third day, and shewed him openly;” Context:Acts 10:40 is part of a larger narrative that describes the events surrounding the conversion of Cornelius, a Roman centurion, and the subsequent revelation that the gospel message is meant for the Gentiles as well as the Jews. This passage is part of Peter’s... - [Acts 10:39](https://biblicaltheology.org.uk/acts-10/acts-10-39/37677/): And we are witnesses of all things which hee did both in the land of the Iewes, and in Hierusalem, whom they slew and hanged on a tree, Acts 10:39 (KJV) Acts 10 records the pivotal encounter between the devout Gentile centurion Cornelius and the Apostle Peter. Cornelius receives a divine vision that prompts him... - [Acts 10:38](https://biblicaltheology.org.uk/acts-10/acts-10-38/37676/): “How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Context:This verse is part of a larger passage in Acts 10, which describes the encounter between the Roman centurion Cornelius and the apostle... - [Acts 10:4](https://biblicaltheology.org.uk/acts-10/acts-10-4/37642/): “And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.” This verse is a part of the narrative in Acts that recounts the conversion of Cornelius, a Gentile centurion, through the ministry... - [Acts 10:37](https://biblicaltheology.org.uk/acts-10/acts-10-37/37675/): “That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached.” Context:In this verse, the apostle Peter is speaking to the household of Cornelius, a Roman centurion. Cornelius was a devout man who feared God, and he had a vision in which an angel... - [Acts 10:36](https://biblicaltheology.org.uk/acts-10/acts-10-36/37674/): “The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)” This verse is a part of Peter’s speech to the household of Cornelius, a Roman centurion, and it carries significant theological and historical implications. Let’s break it down into key points: God’s Initiative:The verse begins... - [Acts 10:35](https://biblicaltheology.org.uk/acts-10/acts-10-35/37673/): But in euery nation, he that feareth him, and worketh righteousnesse, is accepted with him. Acts 10:35 (KJV) “God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.” Context: Acts 10:35 is situated within the account of Peter’s visit to Cornelius’ house. Prior to... - [Acts 10:34](https://biblicaltheology.org.uk/acts-10/acts-10-34/37672/): Then Peter opened his mouth, and said, Of a trueth I perceiue þ God is no respecter of persons: Acts 10:34 (KJV) Context: Acts 10 records the conversion of Cornelius, a Gentile centurion, and the subsequent events that lead to the recognition that salvation is available to both Jews and Gentiles alike. In this verse,... - [Acts 10:33](https://biblicaltheology.org.uk/acts-10/acts-10-33/37671/): “Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.” Context:Acts 10 records the story of Cornelius, a devout Roman centurion, and Peter, one of the apostles of Jesus Christ. In... - [Acts 10:32](https://biblicaltheology.org.uk/acts-10/acts-10-32/37670/): Send therfore to Ioppa, and call hither Simon, whose sirname is Peter; he is lodged in the house of one Simon a Tanner, by the Sea side, who when he cōmeth, shall speake vnto thee. Acts 10:32 (KJV) The book of Acts, written by Luke, records the early Christian church and the spread of the... - [Acts 10:31](https://biblicaltheology.org.uk/acts-10/acts-10-31/37669/): And said, Cornelius, thy prayer is heard, and thine almes are had in remembrance in the sight of God. Acts 10:31 (KJV) In Acts 10 we encounter Cornelius, a centurion of the Italian cohort, described as a devout and God‑fearing man. He receives a vision from an angel directing him to send men to Joppa... - [Acts 10:30](https://biblicaltheology.org.uk/acts-10/acts-10-30/37668/): And Cornelius said, Foure daies agoe I was fasting vntill this houre, and at the ninth houre I prayed in my house, and behold, a man stood before me in bright clothing, Acts 10:30 (KJV) Cornelius was a devout and God‑fearing man, described as a centurion of the Italian Regiment. Though he was not Jewish,... - [Acts 10:29](https://biblicaltheology.org.uk/acts-10/acts-10-29/37667/): Therfore came I vnto you without gainesaying, as soone as I was sent for. I aske therefore, for what intent ye haue sent for me. Acts 10:29 (KJV) Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? Acts 10:29... - [Acts 10:28](https://biblicaltheology.org.uk/acts-10/acts-10-28/37666/): “And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.” Context:In Acts 10, we find the account of Peter’s... - [Acts 10:27](https://biblicaltheology.org.uk/acts-10/acts-10-27/37665/): “And as he talked with him, he went in, and found many that were come together.” This verse is part of the account of Peter’s visit to the house of Cornelius, a Roman centurion. Prior to this event, Peter had a vision from God where a sheet filled with various animals was lowered from heaven,... - [Acts 10:26](https://biblicaltheology.org.uk/acts-10/acts-10-26/37664/): But Peter tooke him vp, saying, Stand vp, I my selfe also am a man. Acts 10:26 (KJV) Acts 10 recounts the story of Cornelius, a devout Gentile centurion who received a vision from God. In that vision an angel instructed him to send men to Joppa to bring Simon Peter, who was staying with... - [Acts 10:3](https://biblicaltheology.org.uk/acts-10/acts-10-3/37641/): “He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius” Certainly! Here is a Bible study on Verse: “He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him,... - [Acts 10:25](https://biblicaltheology.org.uk/acts-10/acts-10-25/37663/): And as Peter was comming in, Cornelius met him, and fell downe at his feete, and worshipped him. Acts 10:25 (KJV) Acts 10 records the remarkable conversion of Cornelius, a Roman centurion, and the revelation to Peter that Gentiles are to be included in the early Christian community. In this verse we see Cornelius’s response... - [Acts 10:24](https://biblicaltheology.org.uk/acts-10/acts-10-24/37662/): And the morrow after they entred into Cesarea: and Cornelius waited for them, and had called together his kinsmen and neere friends. Acts 10:24 (KJV) Acts 10 records the remarkable account of Cornelius, a devout Gentile centurion, and Peter, one of the prominent apostles of Jesus Christ. Cornelius was a God‑fearing man who had received... - [Acts 10:23](https://biblicaltheology.org.uk/acts-10/acts-10-23/37661/): “Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.” In this verse, we find Peter’s response to the visit of messengers from Cornelius, a Roman centurion. To fully understand the significance of this verse, let’s explore the context and the... - [Acts 10:22](https://biblicaltheology.org.uk/acts-10/acts-10-22/37660/): And they saide, Cornelius the Centurion, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from God by an holy Angel, to send for thee into his house, and to heare words of thee. Acts 10:22 (KJV) Acts 10 records the story of... - [Acts 10:21](https://biblicaltheology.org.uk/acts-10/acts-10-21/37659/): Then Peter went downe to the men, which were sent vnto him from Cornelius, and said, Behold, I am hee, whom ye seeke: what is the cause wherefore ye are come? Acts 10:21 (KJV) Context: Acts 10 records a significant event in the early Christian church, often referred to as the conversion of Cornelius. Cornelius,... - [Acts 10:20](https://biblicaltheology.org.uk/acts-10/acts-10-20/37658/): “Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.” Context:Acts 10 is a significant chapter in the New Testament as it records the conversion of Cornelius, a Roman centurion, and the subsequent acceptance of Gentiles into the early Christian community. In this particular verse, the apostle Peter... - [Acts 10:19](https://biblicaltheology.org.uk/acts-10/acts-10-19/37657/): “While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.” Context:Acts 10 is a significant chapter in the New Testament as it records the account of Peter’s encounter with Cornelius, a Roman centurion, and the subsequent outpouring of the Holy Spirit upon the Gentiles. This chapter highlights the breaking... - [Acts 10:18](https://biblicaltheology.org.uk/acts-10/acts-10-18/37656/): And called, and asked whether Simon, which was sirnamed Peter, were lodged there. Acts 10:18 (KJV) Acts 10:18 records that messengers called and asked whether Simon, who was surnamed Peter, was lodged there. This verse is part of the larger narrative of Acts 10, which documents the early Church’s expansion and the pivotal conversion of... - [Acts 10:17](https://biblicaltheology.org.uk/acts-10/acts-10-17/37655/): “Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon’s house, and stood before the gate.” In this verse, we find the apostle Peter in a state of confusion and doubt after receiving a vision from God.... - [Acts 10:16](https://biblicaltheology.org.uk/acts-10/acts-10-16/37654/): This was done thrise: & the vessel was receiued vp againe into heauen. Acts 10:16 (KJV) “And this was done thrice: and the vessel was received up again into heaven.” Acts 10 recounts the story of Cornelius, a devout Gentile centurion, and Peter, one of the apostles of Jesus Christ. In this chapter God orchestrates... - [Acts 10:15](https://biblicaltheology.org.uk/acts-10/acts-10-15/37653/): “And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.” Historical Context:Acts 10 records the significant event of Peter’s vision and his encounter with Cornelius, a Roman centurion. Before this vision, Peter, as a devout Jew, strictly followed Jewish dietary laws that regarded certain foods as... - [Acts 10:2](https://biblicaltheology.org.uk/acts-10/acts-10-2/37640/): A deuout man, and one that feared God with all his house, which gaue much almes to the people, and prayed to God alway. Acts 10:2 (KJV) Acts 10 introduces Cornelius, a Roman centurion stationed in Caesarea. Though a Gentile, he is described as a righteous and God‑fearing man. This opening verse gives a concise... - [Acts 10:14](https://biblicaltheology.org.uk/acts-10/acts-10-14/37652/): But Peter said, Not so, Lord; for I haue neuer eaten any thing that is common or vncleane. Acts 10:14 (KJV) In this passage we find Peter, one of the twelve apostles and a prominent figure in the early Christian church, experiencing a significant event that challenged his understanding of God’s plan. The event involves... - [Acts 10:13](https://biblicaltheology.org.uk/acts-10/acts-10-13/37651/): “And there came a voice to him, Rise, Peter; kill, and eat.” Certainly! Here’s a Bible study on Verse: “And there came a voice to him, Rise, Peter; kill, and eat.” Context:Acts 10 is a significant chapter in the New Testament as it records the conversion of Cornelius, a Gentile, and the opening of the... - [Acts 10:12](https://biblicaltheology.org.uk/acts-10/acts-10-12/37650/): “Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.” Certainly! Let’s delve into Acts 10:12 from the King James Version of the Bible. This verse is a part of the narrative about the Apostle Peter’s vision at Joppa. Here is To understand this... - [Acts 10:11](https://biblicaltheology.org.uk/acts-10/acts-10-11/37649/): “And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth.” Context:In Acts 10, we find the account of Cornelius, a centurion of the Italian regiment, who was a devout man seeking God. In a vision, an... - [Acts 10:10](https://biblicaltheology.org.uk/acts-10/acts-10-10/37648/): “And he became very hungry, and would have eaten: but while they made ready, he fell into a trance” Certainly! Here’s a Bible study on Verse: “And he became very hungry, and would have eaten: but while they made ready, he fell into a trance” (Acts 10:10, KJV). Context:Acts 10 recounts the remarkable story of... - [Acts 10:1](https://biblicaltheology.org.uk/acts-10/acts-10-1/37639/): “There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band.” Context:The book of Acts, written by Luke, records the early history of the Christian Church and the spread of the gospel after Jesus’ ascension. Acts 10 focuses on the significant event of Cornelius, a Gentile, receiving the... - [Acts 1:9](https://biblicaltheology.org.uk/acts-1/acts-1-9/37311/): “And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.” Context:Acts 1:9 is part of the opening chapter of the book of Acts, which is the second volume written by Luke. In this chapter, Jesus has risen from the dead and has... - [Acts 1:8](https://biblicaltheology.org.uk/acts-1/acts-1-8/37310/): But ye shall receiue power after that the holy Ghost is come vpon you, and ye shall be witnesses vnto me, both in Hierusalem, and in all Iudea, and in Samaria, and vnto the vttermost part of the earth. Acts 1:8 (KJV) Acts 1:8 belongs to the narrative of Jesus’ post‑resurrection appearances and His final... - [Acts 1:7](https://biblicaltheology.org.uk/acts-1/acts-1-7/37309/): “And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.” Context:Acts 1:7 is part of the conversation between Jesus and His disciples just before His ascension into heaven. Jesus had been speaking to them about the kingdom of God... - [Acts 1:6](https://biblicaltheology.org.uk/acts-1/acts-1-6/37308/): “When they, therefore, were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?” This verse takes place after the resurrection of Jesus Christ and just before His ascension into heaven. The disciples were gathered together with Jesus, and they posed a question to Him. Let’s... - [Acts 1:5](https://biblicaltheology.org.uk/acts-1/acts-1-5/37307/): “For John truly baptized with water, but ye shall be baptized with the Holy Ghost not many days hence.” Certainly! Here’s a Bible study on Verse: “For John truly baptized with water, but ye shall be baptized with the Holy Ghost not many days hence.” (Acts 1:5, KJV) Context:The book of Acts, written by Luke,... - [Acts 1:4](https://biblicaltheology.org.uk/acts-1/acts-1-4/37306/): And being assembled together with them, commanded them that they should not depart from Hierusalem, but wait for the promise of the Father, which, saith he, ye haue heard of me. Acts 1:4 (KJV) The Book of Acts, written by Luke as a continuation of his Gospel, records the early history of the Christian Church... - [Acts 1:26](https://biblicaltheology.org.uk/acts-1/acts-1-26/37328/): And they gaue foorth their lots, and the lot fell vpon Matthias, and hee was numbred with the eleuen Apostles. Acts 1:26 (KJV) The verse concludes the first chapter of Acts, describing a pivotal moment when the disciples were gathered after Jesus’ ascension and were awaiting the promised Holy Spirit. In this setting they faced... - [Acts 1:25](https://biblicaltheology.org.uk/acts-1/acts-1-25/37327/): “That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.” Certainly! Here is a Bible study on the book of Acts and the verse. Context:The book of Acts was written by Luke as a continuation of his Gospel account. Acts documents... - [Acts 1:24](https://biblicaltheology.org.uk/acts-1/acts-1-24/37326/): And they prayed, and said, Thou Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, Acts 1:24 (KJV) Context: Acts 1:24 takes place just after the ascension of Jesus and prior to the selection of Matthias to replace Judas Iscariot as one of the twelve apostles. The disciples,... - [Acts 1:23](https://biblicaltheology.org.uk/acts-1/acts-1-23/37325/): And they appointed two, Ioseph called Barsabas, who was surnamed Iustus, and Matthias. Acts 1:23 (KJV) In this verse we see the early Christian community gathered in Jerusalem after the ascension of our Lord Jesus Christ. The immediate background is the death of the apostle Judas Iscariot, whose betrayal left a vacant seat among the... - [Acts 1:22](https://biblicaltheology.org.uk/acts-1/acts-1-22/37324/): “Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.” Context:The book of Acts, also known as the Acts of the Apostles, was written by Luke as a continuation of the Gospel of Luke. Acts... - [Acts 1:21](https://biblicaltheology.org.uk/acts-1/acts-1-21/37323/): “Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us” Context:The book of Acts is a historical narrative that describes the birth and growth of the early Christian church. In the first chapter, the disciples are gathered together after Jesus’ resurrection and ascension,... - [Acts 1:20](https://biblicaltheology.org.uk/acts-1/acts-1-20/37322/): “For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.” Context:Acts 1:20 is part of a larger passage where the apostle Peter addresses the group of believers who were gathered together after the ascension of Jesus. In this passage,... - [Acts 1:19](https://biblicaltheology.org.uk/acts-1/acts-1-19/37321/): “And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.” Context:The book of Acts is the sequel to the Gospel of Luke and is written by the same author, Luke. It describes the early history of... - [Acts 1:18](https://biblicaltheology.org.uk/acts-1/acts-1-18/37320/): Now this man purchased a field with the reward of iniquity, and falling headlong, he burst asunder in the mids, and all his bowels gushed out. Acts 1:18 (KJV) Certainly! Let’s delve into Acts 1:18 from the King James Version (KJV) of the Bible. This verse is part of the narrative describing the aftermath of... - [Acts 1:17](https://biblicaltheology.org.uk/acts-1/acts-1-17/37319/): For hee was numbred with vs, and had obtained part of this ministerie. Acts 1:17 (KJV) Context: Acts 1:17 is part of a larger passage that describes the selection of a replacement for Judas Iscariot, who betrayed Jesus and died. The apostles were gathered together, and Peter addressed the group, explaining the need to replace... - [Acts 1:16](https://biblicaltheology.org.uk/acts-1/acts-1-16/37318/): “Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.” Context:Before delving into the verse itself, it’s important to understand the context of Acts 1:16. This verse is part of the narrative immediately following... - [Acts 1:3](https://biblicaltheology.org.uk/acts-1/acts-1-3/37305/): “To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.” In this verse, we find the author, Luke, describing the events that took place after Jesus’ resurrection but before His ascension into heaven. Here... - [Acts 1:2](https://biblicaltheology.org.uk/acts-1/acts-1-2/37304/): “Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen” Context:The book of Acts, written by Luke, serves as a continuation of the Gospel of Luke. It provides an account of the early church and the spread of the... - [3 John 1:9](https://biblicaltheology.org.uk/3-john-1/3-john-1-9/41086/): “9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.” Context and Background:The book of 3 John is a short epistle written by the apostle John, likely around AD 90-95. It is addressed to Gaius, a beloved fellow Christian, to encourage him in his faith and... - [3 John 1:8](https://biblicaltheology.org.uk/3-john-1/3-john-1-8/41085/): “8 We therefore ought to receive such, that we might be fellowhelpers to the truth.” Context:The book of 3 John is one of the letters written by the apostle John to specific individuals within the early Christian community. This particular letter is addressed to Gaius, a faithful believer, commending him for his hospitality and encouraging... - [3 John 1:7](https://biblicaltheology.org.uk/3-john-1/3-john-1-7/41084/): “Because that for his name’s sake they went forth, taking nothing of the Gentiles.” Context:The book of 3 John is a short letter written by the Apostle John to a man named Gaius, commending him for his hospitality and encouraging him to continue supporting fellow believers who were traveling and spreading the Gospel. In verse... - [3 John 1:6](https://biblicaltheology.org.uk/3-john-1/3-john-1-6/41083/): “Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well.” Context:The book of 3 John is a short letter written by the Apostle John to Gaius, a faithful Christian. It emphasizes the importance of hospitality and supporting those who... - [3 John 1:5](https://biblicaltheology.org.uk/3-john-1/3-john-1-5/41082/): “Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;” This verse is found in the New Testament, specifically in the third epistle of John. It is a personal letter from the apostle John to a beloved friend named Gaius, commending him for his faithfulness in supporting fellow believers and even strangers.... - [Acts 1:15](https://biblicaltheology.org.uk/acts-1/acts-1-15/37317/): “And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)” This verse serves as a transitional passage between the ascension of Jesus and the events leading up to the Day of Pentecost, where the Holy Spirit was poured out... - [Acts 1:14](https://biblicaltheology.org.uk/acts-1/acts-1-14/37316/): “These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.” Context:Acts 1:14 is situated in the early days of the Church, immediately after Jesus’ ascension to heaven. The disciples, along with some women and Jesus’ mother Mary, gathered together in an upper... - [Acts 1:13](https://biblicaltheology.org.uk/acts-1/acts-1-13/37315/): “And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.” This verse takes place just after Jesus’ ascension into heaven. The disciples,... - [Acts 1:12](https://biblicaltheology.org.uk/acts-1/acts-1-12/37314/): “Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.” Historical Context: Acts 1:12 takes place immediately after Jesus’ ascension into heaven. In the previous verses (Acts 1:9-11), Jesus had given His final instructions to the disciples and was taken up into the clouds. The verse describes... - [Acts 1:11](https://biblicaltheology.org.uk/acts-1/acts-1-11/37313/): “Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” Context:Acts 1:11 is part of the account of Jesus’ ascension into heaven. After His resurrection, Jesus... - [Acts 1:10](https://biblicaltheology.org.uk/acts-1/acts-1-10/37312/): And while they looked stedfastly toward heauen, as he went vp, behold, two men stood by them in white apparell, Acts 1:10 (KJV) The book of Acts, also called the Acts of the Apostles, is the fifth book of the New Testament and was written by Luke, the same author of the Gospel of Luke.... - [Acts 1:1](https://biblicaltheology.org.uk/acts-1/acts-1-1/37303/): “The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach.” Background and Context:The book of Acts, also known as the Acts of the Apostles, was written by Luke, who was a physician and a companion of the Apostle Paul. Acts serves as a continuation of Luke’s Gospel,... - [3 John 1:12](https://biblicaltheology.org.uk/3-john-1/3-john-1-12/41089/): “Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.” Context:The book of 3 John is one of the smaller books in the New Testament. It is a personal letter written by the apostle John to a fellow believer... - [Titus 3:3](https://biblicaltheology.org.uk/titus-3/titus-3-3/40332/): “For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.” Background and Context:The Apostle Paul wrote the book of Titus, a letter addressed to Titus, his fellow worker and a leader in the early Christian church. The letter offers guidance and... - [Titus 3:2](https://biblicaltheology.org.uk/titus-3/titus-3-2/40331/): “To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.” Now, let’s explore the key themes and teachings found in this verse. Speaking Evil of No One:The verse begins with an important instruction for believers to refrain from speaking evil of anyone. This admonition encourages Christians to... - [Titus 3:1](https://biblicaltheology.org.uk/titus-3/titus-3-1/40330/): “Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work.” Context:Titus is one of the Pastoral Epistles written by the Apostle Paul to his younger colleague, Titus. In this letter, Paul provides instructions for appointing elders, maintaining order in the church, and promoting godly... - [Titus 2:15](https://biblicaltheology.org.uk/titus-2/titus-2-15/40329/): “These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Context:The Apostle Paul wrote the book of Titus to guide and instruct Titus, a young leader in the early Christian church, on how to establish order and sound teaching within the churches on the island of Crete. In chapter 2,... - [Titus 2:14](https://biblicaltheology.org.uk/titus-2/titus-2-14/40328/): “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Context:The book of Titus is an epistle written by the Apostle Paul to Titus, a young pastor in Crete. In this letter, Paul provides instructions to Titus regarding the organisation and... - [Philemon 1:6](https://biblicaltheology.org.uk/philemon-1/philemon-1-6/40352/): “That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.” Context:The Book of Philemon is a personal letter written by the apostle Paul to Philemon, a Christian slave owner in Colossae. The letter addresses the issue of Onesimus, a slave who had... - [Philemon 1:5](https://biblicaltheology.org.uk/philemon-1/philemon-1-5/40351/): “Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;” Background:The book of Philemon is a personal letter written by the Apostle Paul to Philemon, a wealthy Christian residing in Colossae. Paul writes this letter to appeal to Philemon to receive back his runaway slave, Onesimus, who had... - [Philemon 1:4](https://biblicaltheology.org.uk/philemon-1/philemon-1-4/40350/) - [Philemon 1:3](https://biblicaltheology.org.uk/philemon-1/philemon-1-3/40349/): “Grace to you, and peace, from God our Father and the Lord Jesus Christ.” Background:The book of Philemon is a short letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. Paul addresses Philemon regarding his runaway slave, Onesimus, who had become a Christian while Paul was in prison. Grace:The concept of... - [Philemon 1:1](https://biblicaltheology.org.uk/philemon-1/philemon-1-1/40347/) - [Titus 3:15](https://biblicaltheology.org.uk/titus-3/titus-3-15/40346/): “All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.” Context:The book of Titus is a pastoral epistle written by the apostle Paul to his fellow worker Titus, who was overseeing the church in Crete. In this particular verse, Paul concludes his letter by... - [Titus 3:13](https://biblicaltheology.org.uk/titus-3/titus-3-13/40342/): “Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.” Titus 3:13 is found at the end of the book of Titus, which is one of the pastoral epistles written by the apostle Paul to his young disciple, Titus. In this verse, Paul instructs Titus to assist Zenas the... - [Hebrews 1:1](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-1/40372/): “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,” This verse serves as the opening statement of the Epistle to the Hebrews, highlighting the author’s intention to emphasise the superiority of Jesus Christ. It also sets the stage for the subsequent verses by presenting a... - [Philemon 1:25](https://biblicaltheology.org.uk/philemon-1/philemon-1-25/40371/): “The grace of our Lord Jesus Christ be with your spirit. Amen.” Context: Philemon 1:25 is the concluding verse of the book of Philemon in the King James Version of the Bible. Here is the verse in its entirety: This verse serves as a closing benediction or a final blessing in Paul’s letter to Philemon.... - [Philemon 1:22](https://biblicaltheology.org.uk/philemon-1/philemon-1-22/40368/): “But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.” Philemon is one of the shorter books in the New Testament, consisting of only one chapter. It is a personal letter written by the Apostle Paul to Philemon, a Christian slave owner, regarding his slave... - [Philemon 1:21](https://biblicaltheology.org.uk/philemon-1/philemon-1-21/40367/): “Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.” Context:The book of Philemon is a personal letter written by the apostle Paul to Philemon, a believer in Colossae. Philemon was a slave owner, and one of his slaves, Onesimus, had run away and ended up... - [Philemon 1:20](https://biblicaltheology.org.uk/philemon-1/philemon-1-20/40366/): “I beseech thee for my son Onesimus, whom I have begotten in my bonds.” Philemon 1:20 is a verse from the New Testament book of Philemon, which is a personal letter written by the apostle Paul to a Christian named Philemon. The context of this verse revolves around a slave named Onesimus, who had escaped... - [Philemon 1:18](https://biblicaltheology.org.uk/philemon-1/philemon-1-18/40364/): “If he hath wronged thee, or oweth thee ought, put that on mine account.” Context: The book of Philemon is a short letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. Philemon owned a slave named Onesimus, who had run away but had encountered Paul during his imprisonment. Paul writes this... - [Philemon 1:17](https://biblicaltheology.org.uk/philemon-1/philemon-1-17/40363/): “If thou count me therefore a partner, receive him as myself.” Context:The book of Philemon is a short letter written by the Apostle Paul to Philemon, a prominent Christian in Colossae. It addresses the issue of a runaway slave named Onesimus, who had become a Christian while with Paul. Paul appeals to Philemon to receive... - [Philemon 1:15](https://biblicaltheology.org.uk/philemon-1/philemon-1-15/40361/): “For perhaps he therefore departed for a season, that thou shouldest receive him forever.” Context:The book of Philemon is a personal letter written by the apostle Paul to Philemon, a wealthy Christian in Colossae. The letter addresses the issue of a runaway slave named Onesimus who had become a believer in Christ while in Rome.... - [Philemon 1:14](https://biblicaltheology.org.uk/philemon-1/philemon-1-14/40360/) - [Philemon 1:13](https://biblicaltheology.org.uk/philemon-1/philemon-1-13/40359/) - [Philemon 1:11](https://biblicaltheology.org.uk/philemon-1/philemon-1-11/40357/): “Which in time past was to thee unprofitable, but now profitable to thee and to me.” Background:The Book of Philemon is a short letter written by the apostle Paul to Philemon, a believer and slave owner. Paul wrote this letter while he was in prison, and it focuses on the theme of reconciliation and Christian... - [Philemon 1:10](https://biblicaltheology.org.uk/philemon-1/philemon-1-10/40356/): “I beseech thee for my son Onesimus, whom I have begotten in my bonds.” Context:The book of Philemon is a personal letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. It addresses a situation involving Philemon’s slave, Onesimus, who had run away but had become a Christian through Paul’s ministry while... - [Philemon 1:9](https://biblicaltheology.org.uk/philemon-1/philemon-1-9/40355/): “Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.” Context:The book of Philemon is a personal letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. The purpose of this letter is to appeal to Philemon on... - [Hebrews 1:14](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-14/40385/): “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Context:The book of Hebrews was written to a Jewish Christian audience to emphasise the superiority of Christ and the new covenant over the old covenant. In the preceding verses, the author establishes the supremacy of Christ over... - [Hebrews 1:13](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-13/40384/): “But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?” Context:The Book of Hebrews is a New Testament epistle written by an unknown author to a Jewish Christian audience. The author emphasizes the superiority of Christ over all other figures, including angels,... - [Hebrews 1:12](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-12/40383/): “And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.” Context:The Book of Hebrews is a letter written to encourage Jewish Christians who were facing persecution and contemplating a return to Judaism. The author seeks to exalt the superiority of... - [Hebrews 1:11](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-11/40382/): “They shall perish; but thou remainest; and they all shall wax old as doth a garment.” Context:The Book of Hebrews is an epistle that emphasizes the superiority of Jesus Christ over all other figures and institutions in the Old Testament. In this particular verse, the author is comparing the created universe to the eternal nature... - [Hebrews 1:10](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-10/40381/): “And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands.” This verse is part of the introductory portion of the book of Hebrews, where the author establishes the superiority of Jesus Christ over angels. In verses 1-4, the author emphasizes that God has... - [Hebrews 1:9](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-9/40380/): “Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.” Context:The Book of Hebrews is a New Testament epistle written by an anonymous author to Jewish believers in Jesus Christ. The primary purpose of the book is to demonstrate the superiority of... - [Hebrews 1:8](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-8/40379/): “But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.” Context:The book of Hebrews is a letter written to Jewish Christians to encourage them to persevere in their faith in Jesus Christ. The author emphasizes the superiority of Christ over... - [Hebrews 1:7](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-7/40378/): “And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.” This verse is part of a larger passage in the book of Hebrews where the author is discussing the superiority of Jesus Christ over the angels. In this specific verse, the author quotes from the Old Testament... - [Hebrews 1:6](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-6/40377/): “And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.” Context:The book of Hebrews is an epistle written to Jewish believers to encourage them to persevere in their faith in Jesus Christ. The author emphasizes the superiority of Christ over all other beings... - [Hebrews 1:3](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-3/40375/): “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.” Context:The book of Hebrews is a letter written to Jewish Christians who... - [Hebrews 1:4](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-4/40374/): “Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.” Hebrews 1:4 (KJV) focuses on the superiority of Jesus Christ over the angels. To better understand the verse, it is helpful to explore the context and themes of the book of Hebrews. The book of... - [Hebrews 3:1](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-1/40404/): “Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus.” Introduction:This verse is part of the letter to the Hebrews, written by an unknown author. The letter was addressed to Jewish Christians who were facing various challenges and temptations to turn away from their faith in... - [Hebrews 2:18](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-18/40403/): “For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” This verse is part of a larger passage in the Book of Hebrews where the author discusses the superiority of Jesus Christ as the High Priest and the perfect Mediator between God and humanity. In the preceding... - [Hebrews 2:17](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-17/40402/) - [Hebrews 2:16](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-16/40401/): “For verily he took not on him the nature of angels; but he took on him the seed of Abraham.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and the temptation to revert to Judaism. The author of Hebrews seeks to emphasise the supremacy of Christ and the superiority of... - [Hebrews 2:15](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-15/40400/): “And deliver them who through fear of death were all their lifetime subject to bondage.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author emphasizes the superiority of Christ and the new covenant. Hebrews 2:15 comes in the midst of a... - [Hebrews 2:11](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-11/40396/): “For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren.” This verse is part of the letter to the Hebrews, which was written to encourage Jewish Christians who were facing persecution and the temptation to abandon their faith in Jesus... - [Hebrews 2:10](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-10/40395/): “For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and considering turning away from their faith in Christ. The author... - [Hebrews 2:9](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-9/40394/): “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.” Context:The book of Hebrews is a New Testament epistle written to Jewish Christians. It emphasizes the superiority of Jesus... - [Hebrews 2:5](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-5/40390/): “For unto the angels hath he not put in subjection the world to come, whereof we speak.” Context:To understand the verse better, it’s important to consider the surrounding verses and the overall theme of the book of Hebrews. The book of Hebrews was written to Jewish Christians, addressing their concerns and encouraging them to persevere... - [Hebrews 2:4](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-4/40389/): “God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will.” Context:The book of Hebrews is a letter written to Jewish Christians, emphasizing the supremacy of Jesus Christ and the superiority of the new covenant over the old covenant. The author... - [Hebrews 2:3](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-3/40388/): “How shall we escape if we neglect so great salvation, which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and the temptation to turn away from their... - [Hebrews 2:1](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-1/40386/): “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.” Context:The Book of Hebrews was written to Jewish believers who were facing persecution and struggling with the temptation to revert to Judaism. The author of Hebrews emphasizes the superiority of... - [Hebrews 3:15](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-15/40418/): “While it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation.” Certainly! Let’s delve into a Bible study on Hebrews 3:15, using the King James Version (KJV) of the Bible as you specified. Hebrews 3:15 says: Context and Background: The book of Hebrews is a letter written... - [Hebrews 3:14](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-14/40417/) - [Hebrews 3:13](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-13/40416/): “But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.” Hebrews 3:13 carries an important message about the significance of mutual encouragement and accountability within the Christian community. To better understand this verse, it is helpful to examine its context within the book... - [Hebrews 3:12](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-12/40415/): “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” Context:The book of Hebrews is a letter written to Jewish believers who were facing persecution and the temptation to return to their former religious practices. The author of Hebrews emphasizes the superiority of Jesus... - [Hebrews 3:10](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-10/40413/): “Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.” This verse is a part of the larger passage in the Book of Hebrews where the author addresses the Israelites’ wilderness journey and their subsequent failure to enter into God’s rest. In... - [Hebrews 3:9](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-9/40412/): “When your fathers tempted me, proved me, and saw my works forty years.” Hebrews 3:9 (KJV): When your fathers tempted me, proved me, and saw my works forty years. In this verse, the author of Hebrews is referencing a specific event in the history of the Israelites during their wilderness wanderings after being delivered from... - [Hebrews 3:8](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-8/40411/): “Harden not your hearts, as in the provocation, in the day of temptation in the wilderness.” Historical Context: The book of Hebrews was written to Jewish Christians who were facing persecution and considering returning to their old Jewish religious practices. The author of Hebrews emphasizes the superiority of Jesus Christ over the Old Testament priesthood... - [Hebrews 3:7](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-7/40410/): “Wherefore as the Holy Ghost saith, To day if ye will hear his voice, hear him.” Context:The Book of Hebrews was written to a Jewish Christian audience, emphasizing the superiority of Christ and the New Covenant over the Old Covenant. In this particular passage, the author is drawing a parallel between the unfaithfulness of the... - [Hebrews 3:6](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-6/40409/): “But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and considering turning back to their former Jewish religious practices. The author of... - [Hebrews 3:5](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-5/40408/): “And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after.” Context and Background:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and considering abandoning their faith in Jesus Christ. The author of Hebrews emphasizes... - [Hebrews 3:4](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-4/40407/): “For every house is builded by some man; but he that built all things is God.” Context:The book of Hebrews was written to encourage and exhort Jewish believers who were facing persecution and considering a return to Judaism. The author emphasizes the superiority of Jesus Christ and the New Covenant over the Old Covenant and... - [Hebrews 3:3](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-3/40406/): “For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.” Context:The book of Hebrews is a letter written by an unknown author to Jewish Christians, emphasizing the superiority of Christ and the new covenant over the old covenant and the... - [Hebrews 3:2](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-2/40405/): “Who was faithful to him that appointed him, as also Moses was faithful in all his house.” Context:The book of Hebrews is a letter written to Jewish Christians to encourage them to remain steadfast in their faith in Jesus Christ. The author emphasises the superiority of Christ and His priesthood over the Old Testament system.... - [Hebrews 4:11](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-11/40433/): “Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.” Context:The book of Hebrews was written to Jewish Christians who were facing various challenges and temptations to abandon their faith in Christ and revert to their former Jewish practices. The author encourages them to persevere in... - [Hebrews 4:10](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-10/40432/): “For he that is entered into his rest, he also hath ceased from his own works, as God did from his.” Context:The book of Hebrews was written to a Jewish‑Christian audience to encourage them to persevere in their faith and not turn back to Judaism. The author emphasizes the superiority of Christ and the New... - [Hebrews 4:9](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-9/40431/): “There remaineth therefore a rest to the people of God.” Context:To better understand Hebrews 4:9, it’s essential to examine its context within the book of Hebrews. The author of Hebrews addresses Jewish Christians who were facing persecution and tempted to turn back to their old religious practices. The letter emphasizes the superiority of Christ and... - [Hebrews 4:6](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-6/40428/): “Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and contemplating turning away from their faith in Jesus Christ. The author of Hebrews encourages them... - [Hebrews 4:5](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-5/40427/): “And in this place again, If they shall enter into my rest.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews emphasizes the superiority of Jesus Christ and encourages the believers to remain faithful to Him. In Hebrews 4,... - [Hebrews 4:4](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-4/40426/): “For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews emphasizes the superiority of Christ... - [Hebrews 4:3](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-3/40425/): “For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.” This verse is part of a larger passage in the Book of Hebrews that explores the theme of... - [Hebrews 4:2](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-2/40424/): “For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.” Context:The Book of Hebrews is a letter written to Jewish Christians, emphasizing the superiority of Jesus Christ and the New Covenant over the Old Covenant.... - [Hebrews 4:1](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-1/40423/) - [Hebrews 3:19](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-19/40422/): “So we see that they could not enter in because of unbelief.” Historical Context:The Israelites were led by Moses out of Egypt, through the Red Sea, and into the wilderness. God had promised them a land flowing with milk and honey, the Promised Land (Canaan). However, when the Israelites approached the borders of the land... - [Hebrews 3:17](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-17/40420/): “But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?” Hebrews 3:17: But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? Hebrews 3:17 (KJV) Hebrews 3:17 is a verse from... - [Hebrews 3:16](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-16/40419/): “For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.” Hebrews 3:16 is a part of a larger passage in the book of Hebrews that addresses the unbelief and rebellion of the Israelites during their journey from Egypt to the Promised Land. In this passage, the author... - [Hebrews 5:6](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-6/40444/): “As he saith also in another place, Thou art a priest forever after the order of Melchisedec.” Context and Background:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews presents Jesus as the superior high priest, greater than the Levitical... - [Hebrews 5:4](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-4/40442/): “And no man taketh this honour unto himself, but he that is called of God, as was Aaron.” Historical Context: The Book of Hebrews is an epistle written by an unknown author to Jewish Christians. The purpose of this book is to encourage and exhort them to remain steadfast in their faith in Jesus Christ... - [Hebrews 5:3](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-3/40441/): “And by reason hereof he ought, as for the people, so also for himself, to offer for sins.” Context:The Book of Hebrews was written to encourage and exhort Jewish Christians who were facing persecution and contemplating a return to Judaism. The author emphasizes the superiority of Jesus Christ as the High Priest and the final... - [Hebrews 5:2](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-2/40440/): “Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.” This verse is part of a larger passage in the book of Hebrews that discusses the qualifications and role of the high priest. In Hebrews, the author compares Jesus Christ... - [Hebrews 5:1](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-1/40439/): “For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.” Context and Background:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and considering turning away from their faith in Jesus Christ. The... - [Hebrews 4:16](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-16/40438/): “Let us, therefore, come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus Christ as the ultimate fulfilment of... - [Hebrews 4:15](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-15/40437/): “For we have not an high priest, which is unable to sympathize with our infirmities; but was in all points tempted like as we are, yet without sin.” Understanding the High Priest:In the Old Testament, the high priest was the central figure in the Israelite religious system. The high priest served as an intermediary between... - [Hebrews 4:14](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-14/40436/): “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.” Historical Context:The book of Hebrews was written to Jewish Christians who were facing various challenges, including persecution and the temptation to turn back to Judaism. The author emphasises the... - [Hebrews 4:13](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-13/40435/): “Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” Context:To understand the verse better, let’s first consider the context. The book of Hebrews was written to a group of Jewish Christians who were facing... - [Hebrews 4:12](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-12/40434/): “For the word of God is quick, and powerful, and sharper than any two-edged sword; piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Context:The book of Hebrews was written to Jewish Christians who were facing... - [Hebrews 6:4](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-4/40456/): “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost.” Certainly! Let’s delve into Hebrews 6:4 in the King James Version of the Bible. Here is the verse in question: Hebrews 6:4 addresses a specific group of people, describing their... - [Hebrews 6:3](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-3/40455/): “And this will we do, if God permit.” Hebrews 6:3 is a short verse that appears in the New Testament book of Hebrews: To fully understand its meaning, it is important to consider the context of the surrounding verses and the overall theme of the book. The book of Hebrews was written to a group... - [Hebrews 6:1](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-1/40453/): “Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.” Context:This verse is found in the Epistle to the Hebrews, which was written to encourage Jewish believers to persevere in their faith in Jesus Christ.... - [Hebrews 5:14](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-14/40452/): “But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and the temptation to return to Judaism. The author encourages them to remain steadfast... - [Hebrews 5:13](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-13/40451/): “For every one that useth milk is unskilful in the word of righteousness: for he is a babe.” Context:The Book of Hebrews was written to Jewish Christians who were facing persecution and tempted to return to their former Jewish practices. The author of Hebrews emphasizes the superiority of Christ and the New Covenant over the... - [Hebrews 5:11](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-11/40449/): “Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.” Context:This verse is a part of a larger passage in the book of Hebrews where the author is addressing a group of Jewish Christians. The author is explaining the deep theological truths about the priesthood of... - [Hebrews 5:10](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-10/40448/): “Called of God a high priest after the order of Melchisedec.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus as the ultimate high priest, superior to the Levitical priesthood. In Hebrews 5, the author discusses the qualifications and... - [Hebrews 5:9](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-9/40447/) - [Hebrews 5:8](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-8/40446/): “Though he were a Son, yet learned he obedience by the things which he suffered.” Certainly! Here’s a Bible study on Context: The book of Hebrews was written to a group of Jewish Christians who were facing persecution and the temptation to abandon their faith in Jesus Christ. The author of Hebrews presents Jesus as... - [Hebrews 5:7](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-7/40445/): “Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;” Context and Background:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a... - [Hebrews 6:15](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-15/40467/): “And so, after he had patiently endured, he obtained the promise.” Context:The Book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews encourages them to remain firm in their faith in Jesus Christ and provides them with a deep understanding of... - [Hebrews 6:13](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-13/40465/): “For when God made promise to Abraham, because he could swear by no greater, he sware by himself.” Context:To better understand this verse, it’s essential to consider the broader context of the passage. Hebrews 6:13-20 speaks about God’s faithfulness to His promises and the assurance we have as believers in Christ. Promise to Abraham:The verse... - [Hebrews 6:12](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-12/40464/): “That ye be not slothful, but followers of them who through faith and patience inherit the promises.” Context: The book of Hebrews was written to Jewish believers who were facing persecution and tempted to turn away from their faith in Christ. The author encourages them to persevere and hold fast to their confession. In Hebrews... - [Hebrews 6:11](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-11/40463/): “And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and the temptation to turn away from their faith in Jesus Christ. The author of Hebrews encourages them to persevere... - [Hebrews 6:9](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-9/40461/): “But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.” To understand the context of this verse, it’s important to look at the surrounding verses as well. Hebrews is an epistle written to Jewish believers who were facing persecution and the temptation to turn back to Judaism.... - [Hebrews 6:8](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-8/40460/): “But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.” Hebrews 6:8 is a verse found in the New Testament book of Hebrews: In this particular passage, the author is discussing the consequences of falling away from the faith and the importance of spiritual maturity.... - [Hebrews 6:7](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-7/40459/) - [Exodus 33:12](https://biblicaltheology.org.uk/exodus-33/exodus-33-12/41725/): And Moses saide vnto the Lord, See, thou sayest vnto mee, Bring vp this people, and thou hast not let mee know whome thou wilt send with me. Yet thou hast said, I knowe thee by name, and thou hast also found grace in my sight. Exodus 33:12 (KJV) In the preceding chapters the Israelites... - [Exodus 33:11](https://biblicaltheology.org.uk/exodus-33/exodus-33-11/41724/): “And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.” Context:Exodus 33 is part of the narrative of the Israelites’ journey through the wilderness after... - [Exodus 33:10](https://biblicaltheology.org.uk/exodus-33/exodus-33-10/41723/): “And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshiped, every man in his tent door.” Context:The book of Exodus is the second book of the Bible and is a continuation of the story of the Israelites after they were enslaved in Egypt. God... - [Exodus 33:9](https://biblicaltheology.org.uk/exodus-33/exodus-33-9/41722/): And it came to passe as Moses entred into the Tabernacle, the cloudy pillar descended, and stood at the doore of the Tabernacle, and the Lord talked with Moses. Exodus 33:9 (KJV) In the book of Exodus we follow the Israelites’ journey from Egypt to the Promised Land. By this point Moses has led them... - [Exodus 33:8](https://biblicaltheology.org.uk/exodus-33/exodus-33-8/41721/): And it came to passe when Moses went out vnto the Tabernacle, that all the people rose vp, and stood euery man at his tent doore, and looked after Moses, vntill he was gone into the Tabernacle. Exodus 33:8 (KJV) The verse belongs to the larger Exodus narrative that follows the Israelites’ grievous sin with... - [Exodus 33:7](https://biblicaltheology.org.uk/exodus-33/exodus-33-7/41720/): “And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.” Context:In the preceding chapters of Exodus,... - [Exodus 33:6](https://biblicaltheology.org.uk/exodus-33/exodus-33-6/41719/): And the children of Israel stript themselues of their ornaments, by the mount Horeb. Exodus 33:6 (KJV) Context: In this passage, we find the children of Israel in the wilderness of Sinai, after they had been delivered from Egypt through the miraculous parting of the Red Sea. At Mount Sinai (also known as Mount Horeb),... - [Exodus 33:5](https://biblicaltheology.org.uk/exodus-33/exodus-33-5/41718/): For the Lord had saide vnto Moses, Say vnto the children of Israel, Ye are a stiffenecked people: I wil come vp into the midst of thee in a moment, & consume thee: Therefore now put off thy ornaments from thee, that I may know what to doe vnto thee. Exodus 33:5 (KJV) The book... - [Exodus 33:4](https://biblicaltheology.org.uk/exodus-33/exodus-33-4/41717/): “And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.” Context:Exodus is the second book of the Bible and is situated in the Old Testament. It tells the historical account of the Israelites’ journey from Egypt to the Promised Land. In Exodus 33, we find the... - [Exodus 33:3](https://biblicaltheology.org.uk/exodus-33/exodus-33-3/41716/): "Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way." Context:The book of Exodus is the second book of the Old Testament and tells the story of the Israelites’ escape from slavery in... - [Exodus 33:2](https://biblicaltheology.org.uk/exodus-33/exodus-33-2/41715/): “And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: Exodus 33:2 (KJV)” Meaning and Context:In this verse, God is speaking to Moses, preparing him and the Israelites for their journey to the Promised Land, Canaan. Here,... - [Exodus 33:1](https://biblicaltheology.org.uk/exodus-33/exodus-33-1/41714/): “And the Lord said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:” Context:The book of Exodus is the second book... - [Exodus 32:35](https://biblicaltheology.org.uk/exodus-32/exodus-32-35/41713/): “And the Lord plagued the people, because they made the calf, which Aaron made.” Context: This verse is part of the narrative in the book of Exodus, which recounts the events that occurred during the time of Moses and the Israelites’ journey through the wilderness after their liberation from Egypt. In Exodus 32, we find... - [Exodus 32:34](https://biblicaltheology.org.uk/exodus-32/exodus-32-34/41712/): Therefore now goe, leade the people vnto the place of which I haue spoken vnto thee: Behold, mine Angel shall goe before thee; Neuerthelesse in the day when I visit, I will visit their sinne vpon them. Exodus 32:34 (KJV) The passage quoted above is presented as Exodus 32:34, yet one draft notes that this... - [Exodus 32:33](https://biblicaltheology.org.uk/exodus-32/exodus-32-33/41711/): “And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.” Context:This verse is situated in the narrative of the golden calf incident. The people of Israel, whilst Moses was on Mount Sinai receiving the Ten Commandments, grew impatient and asked Aaron to make them a god... - [Exodus 32:32](https://biblicaltheology.org.uk/exodus-32/exodus-32-32/41710/): “Yet now, if thou wilt forgive their sin—and if not, blot me, I pray thee, out of thy book which thou hast written.” This verse occurs in the context of the incident of the golden calf. Moses had gone up to Mount Sinai to receive the Ten Commandments and other instructions from God. In his... - [Exodus 32:31](https://biblicaltheology.org.uk/exodus-32/exodus-32-31/41709/): "And Moses returned unto the Lord, and said, ‘Oh, this people have sinned a great sin, and have made them gods of gold.’" Context:In this passage, we find Moses returning to the Lord after descending from Mount Sinai. While Moses was receiving the Ten Commandments from God on the mountain, the Israelites at the foot... - [Exodus 32:30](https://biblicaltheology.org.uk/exodus-32/exodus-32-30/41708/): “And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement for your sin.” Context:Before we examine Exodus 32:30, let’s understand the context. The Israelites had just been delivered from slavery... - [Exodus 32:29](https://biblicaltheology.org.uk/exodus-32/exodus-32-29/41707/): For Moses had said, Consecrate your selues to day to the Lord, euen euery man vpon his sonne, and vpon his brother, that he may bestow vpon you a blessing this day. Exodus 32:29 (KJV) In Exodus 32 the Israelites camped at Mount Sinai while Moses ascended the mountain to receive the Ten Commandments. During... - [Exodus 32:28](https://biblicaltheology.org.uk/exodus-32/exodus-32-28/41706/): “And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.” Context:In this passage, we find ourselves in the book of Exodus, which is the second book of the Bible. It tells the story of the Israelites’ journey from slavery in Egypt... - [Exodus 32:27](https://biblicaltheology.org.uk/exodus-32/exodus-32-27/41705/): “And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.” Context:Exodus 32:27 occurs in the narrative of... - [Exodus 32:26](https://biblicaltheology.org.uk/exodus-32/exodus-32-26/41704/): Then Moses stood in the gate of the campe, and saide, Who is on the Lords side? let him come vnto mee. And all the sonnes of Leui gathered themselues together vnto him. Exodus 32:26 (KJV) This verse is set in Exodus 32, after the Israelites have crossed the Red Sea and encamped at the... - [Exodus 32:24](https://biblicaltheology.org.uk/exodus-32/exodus-32-24/41703/): And I said vnto them, Whosoeuer hath any gold, let them breake it off: So they gaue it mee: then I cast it into the fire, & there came out this Calfe. Exodus 32:24 (KJV) In Exodus 32 we find the account of the golden calf incident. After the Israelites were brought out of Egypt... - [Exodus 32:25](https://biblicaltheology.org.uk/exodus-32/exodus-32-25/41702/): And when Moses saw that the people were naked, (for Aaron had made them naked vnto their shame, amongst their enemies) Exodus 32:25 (KJV) Context: In this passage, we find the Israelites in the wilderness, shortly after they had been miraculously delivered from slavery in Egypt. Moses had gone up to Mount Sinai to receive... - [Exodus 32:23](https://biblicaltheology.org.uk/exodus-32/exodus-32-23/41701/): “For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.” Context:The Israelites’ Impatience and Idolatry, After being miraculously delivered from Egypt through various plagues and the parting... - [Exodus 32:22](https://biblicaltheology.org.uk/exodus-32/exodus-32-22/41700/): “And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.” Context: In this passage, we find the Israelites in the wilderness after their miraculous deliverance from Egypt through the leadership of Moses. Moses had ascended Mount Sinai to receive the Ten Commandments and... - [Exodus 32:21](https://biblicaltheology.org.uk/exodus-32/exodus-32-21/41699/): “And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?” Context:Exodus 32 recounts the incident of the Golden Calf. The Israelites, whilst Moses was on Mount Sinai receiving the Ten Commandments from God, grew impatient and approached Aaron, Moses’ brother and the high priest,... - [Exodus 32:20](https://biblicaltheology.org.uk/exodus-32/exodus-32-20/41698/): And he tooke the Calfe which they had made, and burnt it in the fire, and ground it to powder, and strawed it vpon the water, and made the children of Israel drinke of it. Exodus 32:20 (KJV) The passage is part of the Exodus narrative describing what happened after Moses ascended Mount Sinai to... - [Exodus 32:19](https://biblicaltheology.org.uk/exodus-32/exodus-32-19/41697/): “And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.” Context:To understand the significance of this verse, we need to look at the... - [Exodus 32:18](https://biblicaltheology.org.uk/exodus-32/exodus-32-18/41696/): And he said, It is not the voyce of them that shout for mastery, neither is it the voyce of them that cry for being ouercome: but the noyse of them that sing doe I heare. Exodus 32:18 (KJV) The verse records Moses’ observation as he descended Mount Sinai, contrasting the sounds of battle with... - [Exodus 32:17](https://biblicaltheology.org.uk/exodus-32/exodus-32-17/41695/): And when Ioshua heard the noise of the people as they shouted, hee said vnto Moses, There is a noise of warre in the campe. Exodus 32:17 (KJV) Context: In Exodus 32, we find the story of the golden calf, one of the most significant events during the Israelites’ journey from Egypt to the Promised... - [Exodus 32:16](https://biblicaltheology.org.uk/exodus-32/exodus-32-16/41694/): “And the tables were the work of God, and the writing was the writing of God, graven upon the tables.” Context:Exodus 32 is a pivotal chapter in the book of Exodus, where the Israelites, who had been led out of Egypt by Moses, commit a grave sin by creating a golden calf and worshiping it... - [Exodus 32:15](https://biblicaltheology.org.uk/exodus-32/exodus-32-15/41693/): “And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.” Context:Exodus 32 takes place during the time when Moses had ascended Mount Sinai to receive the... - [Exodus 32:13](https://biblicaltheology.org.uk/exodus-32/exodus-32-13/41691/): “Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it forever.” Context:The book of Exodus is... - [Exodus 32:12](https://biblicaltheology.org.uk/exodus-32/exodus-32-12/41690/): “Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.” Context:In this passage, we find Moses speaking to God on Mount Sinai.... - [Exodus 32:11](https://biblicaltheology.org.uk/exodus-32/exodus-32-11/41689/): And Moses besought the Lord his God, and said, Lord, why doeth thy wrath ware hot against thy people, which thou hast brought foorth out of the land of Egypt, with great power, and with a mighty hand? Exodus 32:11 (KJV) In Exodus 32 we find the Israelites waiting for Moses to return from Mount... - [Exodus 32:10](https://biblicaltheology.org.uk/exodus-32/exodus-32-10/41688/): “Now, therefore, let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.” Context: In this passage, we find Moses on Mount Sinai receiving the Ten Commandments from God. Meanwhile, the Israelites, who are waiting for Moses to come down... - [Exodus 32:9](https://biblicaltheology.org.uk/exodus-32/exodus-32-9/41687/): “And the Lord said unto Moses, I have seen this people, and, behold, it is a stiffnecked people.” Context:In this passage, we find the events taking place at Mount Sinai shortly after the Israelites had been delivered from slavery in Egypt. Moses had gone up the mountain to receive the Ten Commandments and other instructions... - [Exodus 32:8](https://biblicaltheology.org.uk/exodus-32/exodus-32-8/41686/): “They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.” Context:Understanding the context of a verse is crucial... - [Exodus 32:7](https://biblicaltheology.org.uk/exodus-32/exodus-32-7/41685/): “And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves.” This verse is a pivotal moment in the narrative of the Israelites during their wilderness journey after their liberation from slavery in Egypt. Let’s dive into a Bible study of... - [Exodus 32:6](https://biblicaltheology.org.uk/exodus-32/exodus-32-6/41684/): “And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.” Context:The book of Exodus recounts the Israelites’ journey from slavery in Egypt to their eventual freedom. After witnessing numerous miracles and experiencing God’s mighty... - [Exodus 32:5](https://biblicaltheology.org.uk/exodus-32/exodus-32-5/41683/): “And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, Tomorrow is a feast to the Lord.” Context:In this chapter, we find the Israelites in the wilderness, having recently been delivered from slavery in Egypt by the mighty hand of God through Moses. Moses had ascended Mount Sinai... - [Exodus 32:4](https://biblicaltheology.org.uk/exodus-32/exodus-32-4/41682/): “And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.” This verse is a part of the larger narrative in the Book of Exodus,... - [Exodus 32:3](https://biblicaltheology.org.uk/exodus-32/exodus-32-3/41681/): “And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.” This verse is part of the larger context of the golden calf incident, one of the pivotal events in the book of Exodus. Let’s break down the verse and explore its significance: Background:After the miraculous deliverance... - [Exodus 32:1](https://biblicaltheology.org.uk/exodus-32/exodus-32-1/41680/): “And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not... - [Exodus 31:18](https://biblicaltheology.org.uk/exodus-31/exodus-31-18/41679/): “And he gave unto Moses, when he had made an end of communing with him upon Mount Sinai, two tables of testimony, tables of stone, written with the finger of God.” Context:Exodus is the second book of the Bible and is an essential part of the Pentateuch (the first five books). It narrates the history... - [Exodus 31:17](https://biblicaltheology.org.uk/exodus-31/exodus-31-17/41678/): It is a signe betweene me and the children of Israel for euer: for in sixe dayes the Lord made heauen and earth, and on the seuenth day he rested, and was refreshed. Exodus 31:17 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch traditionally attributed to Moses,... - [Exodus 31:16](https://biblicaltheology.org.uk/exodus-31/exodus-31-16/41677/): “Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.” This verse is part of the larger context of the instructions given by God to Moses on Mount Sinai regarding the building of the tabernacle and the appointment of skilled artisans to create the sacred... - [Exodus 31:15](https://biblicaltheology.org.uk/exodus-31/exodus-31-15/41676/): “Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.” This verse is a part of the larger context of God’s instructions to Moses regarding the construction of the tabernacle and... - [Exodus 31:14](https://biblicaltheology.org.uk/exodus-31/exodus-31-14/41675/): “Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.” Context:Exodus is the second book of the Bible and is part of the Pentateuch, traditionally ascribed... - [Exodus 31:13](https://biblicaltheology.org.uk/exodus-31/exodus-31-13/41674/): Speake thou also vnto the children of Israel, saying, Uerely my Sabbaths ye shall keepe: for it is a signe betweene me and you, throughout your generations, that ye may know that I am the Lord, that doth sanctifie you. Exodus 31:13 (KJV) Context: The book of Exodus is the second book of the Old... - [Exodus 31:12](https://biblicaltheology.org.uk/exodus-31/exodus-31-12/41673/): “And the LORD spake unto Moses, saying,” To gain a better understanding of this verse, we need to explore its context within the broader passage of Exodus 31:12-18. This section addresses the Sabbath as a sign between God and the people of Israel. Let’s break it down and draw some key insights: God Initiates the... - [Exodus 31:11](https://biblicaltheology.org.uk/exodus-31/exodus-31-11/41672/): And the anointing oyle, and sweet incense for the Holy place: according to all that I haue commanded thee, shall they doe. Exodus 31:11 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, traditionally believed to have been written by Moses. It narrates the story of... - [Exodus 32:14](https://biblicaltheology.org.uk/exodus-32/exodus-32-14/41692/): “And the LORD repented of the evil which he thought to do unto his people.” Context:In this verse, we find ourselves in the midst of the account of the golden calf incident, one of the pivotal moments in the history of the Israelites during their journey in the wilderness after their deliverance from Egypt. Moses... - [Exodus 31:10](https://biblicaltheology.org.uk/exodus-31/exodus-31-10/41671/): And the clothes of seruice, and the holy garments for Aaron the Priest, and the garments of his sonnes, to minister in the Priests office: Exodus 31:10 (KJV) The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey from slavery in Egypt to the Promised Land.... - [Exodus 31:9](https://biblicaltheology.org.uk/exodus-31/exodus-31-9/41670/): “And the altar of burnt offering with all his furniture, and the laver and his foot,” This verse is part of the larger context of God’s instructions to Moses regarding the construction of the Tabernacle and its furnishings. The Tabernacle was a portable sanctuary that the Israelites used during their journey in the wilderness after... - [Exodus 31:8](https://biblicaltheology.org.uk/exodus-31/exodus-31-8/41669/): And the Table, and his furniture, and the pure Candlesticke, with all his furniture, and the Altar of incense: Exodus 31:8 (KJV) Context: Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which comprises the first five books. The book of Exodus recounts the story... - [Exodus 31:7](https://biblicaltheology.org.uk/exodus-31/exodus-31-7/41668/): The Tabernacle of the Congregation, and the Arke of the Testimony, and the Mercie-seat that is thereupon, & all the furniture of the Tabernacle: Exodus 31:7 (KJV) The book of Exodus records the Israelites’ liberation from slavery in Egypt and their journey toward the Promised Land under Moses. In this chapter God speaks to Moses... - [Exodus 31:6](https://biblicaltheology.org.uk/exodus-31/exodus-31-6/41667/): “And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee;” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in... - [Exodus 31:5](https://biblicaltheology.org.uk/exodus-31/exodus-31-5/41666/): “In the cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.” This verse is part of the instructions that God gave to Moses regarding the construction of the tabernacle-a portable sanctuary where the Israelites would worship and meet with God during their journey through the wilderness.... - [Exodus 31:4](https://biblicaltheology.org.uk/exodus-31/exodus-31-4/41665/): “To devise cunning works, to work in gold, and in silver, and in brass.” Context:To fully understand this verse, it’s essential to grasp the context in which it appears. The book of Exodus details the Israelites’ journey from Egypt to the Promised Land and their encounter with God at Mount Sinai. During their time at... - [Exodus 31:3](https://biblicaltheology.org.uk/exodus-31/exodus-31-3/41664/): “And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship.” Context:The book of Exodus recounts the story of the Israelites’ escape from slavery in Egypt under the leadership of Moses. After their escape, God called Moses to Mount Sinai and gave... - [Exodus 31:2](https://biblicaltheology.org.uk/exodus-31/exodus-31-2/41663/): “See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, which includes the first five books. Exodus narrates the story of the Israelites’ liberation from slavery in Egypt... - [Exodus 31:1](https://biblicaltheology.org.uk/exodus-31/exodus-31-1/41662/): And the Lord spake vnto Moses, saying, Exodus 31:1 (KJV) The opening words of Exodus 31:1 introduce a pivotal section of Scripture in which God gives Moses detailed instructions concerning the construction of the Tabernacle and the appointment of skilled artisans. The book of Exodus records the Israelites’ deliverance from Egyptian bondage, their miraculous crossing... - [Exodus 30:38](https://biblicaltheology.org.uk/exodus-30/exodus-30-38/41661/): “Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.” Context:Exodus 30:38 is part of the larger context of God’s instructions to Moses for constructing the altar of incense in the tabernacle. The tabernacle was the portable sanctuary and place of worship for the Israelites during their journey... - [Exodus 30:37](https://biblicaltheology.org.uk/exodus-30/exodus-30-37/41660/): “And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord.” This verse is part of the instructions given by God to Moses regarding the construction of the altar of incense and the anointing oil for the... - [Exodus 30:36](https://biblicaltheology.org.uk/exodus-30/exodus-30-36/41659/): “And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.” This verse is part of the instructions given to Moses by God regarding the composition of the holy anointing oil,... - [Exodus 30:35](https://biblicaltheology.org.uk/exodus-30/exodus-30-35/41658/): And thou shalt make it a perfume, a confection after the arte of the Apothecarie, tempered together, pure and holy. Exodus 30:35 (KJV) The passage under study is part of the detailed instructions God gave Moses for constructing the Tabernacle and its furnishings. The Tabernacle served as a portable sanctuary and the focal point of... - [Exodus 30:34](https://biblicaltheology.org.uk/exodus-30/exodus-30-34/41657/): “And the Lord said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:” Context:Exodus 30:34 is part of the instructions given by God to Moses concerning the construction and use of the altar of incense in the tabernacle.... - [Exodus 30:33](https://biblicaltheology.org.uk/exodus-30/exodus-30-33/41656/): Whosoeuer compoundeth any like it, or whosoeuer putteth any of it vpon a stranger, shall euen be cut off from his people. Exodus 30:33 (KJV) In Exodus 30 God instructs Moses to build the altar of incense, an essential component of the portable sanctuary used by the Israelites during their wilderness journey. This altar stood... - [Exodus 30:32](https://biblicaltheology.org.uk/exodus-30/exodus-30-32/41655/): Upon mans flesh shall it not bee powred, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy vnto you. Exodus 30:32 (KJV) This verse is part of God’s instructions to Moses regarding the making and use of the sacred anointing oil, which was... - [Exodus 30:31](https://biblicaltheology.org.uk/exodus-30/exodus-30-31/41654/): “And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.” Context:To understand the significance of this verse, we need to consider its context within the broader passage of Exodus 30:22-33. In these verses, God gives specific instructions to Moses about the holy anointing... - [Exodus 30:30](https://biblicaltheology.org.uk/exodus-30/exodus-30-30/41653/): “Anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.” Context:The book of Exodus is the second book of the Bible and continues the narrative from the end of Genesis. It tells the story of the Israelites’ deliverance from slavery in Egypt and their journey to the... - [Exodus 30:29](https://biblicaltheology.org.uk/exodus-30/exodus-30-29/41652/): “And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.” This verse is part of the instructions given by God to Moses regarding the consecration of the altar of incense and the anointing oil. In the preceding verses, God provides detailed instructions on how to make the holy... - [Exodus 30:28](https://biblicaltheology.org.uk/exodus-30/exodus-30-28/41651/):   “And the altar of burnt offering with all his vessels, and the laver and his foot.” This verse is part of the instructions given by God to Moses regarding the construction of the tabernacle, which was a portable place of worship for the Israelites during their journey in the wilderness. Context:Exodus is the second... - [Exodus 30:27](https://biblicaltheology.org.uk/exodus-30/exodus-30-27/41650/): “And the table and all his vessels, and the candlestick and his vessels, and the altar of incense.” Context:Exodus is the second book of the Bible and is part of the Torah, also known as the Pentateuch, which includes the first five books of the Old Testament. The book of Exodus narrates the story of... - [Exodus 30:26](https://biblicaltheology.org.uk/exodus-30/exodus-30-26/41649/): “And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,” Context:Exodus 30:26 is part of the instructions given by God to Moses regarding the anointing oil to be used in the tabernacle. The tabernacle was a portable tent-like structure where the Israelites worshipped and offered sacrifices to God during... - [Exodus 30:25](https://biblicaltheology.org.uk/exodus-30/exodus-30-25/41648/): And thou shalt make it an oyle of holy oyntment, an oyntment compound after the arte of the Apothecarie: it shalbe an holy anointing oyle. Exodus 30:25 (KJV) In Exodus the Lord gives Moses precise instructions for constructing the Tabernacle and establishing the priesthood. This verse belongs to the passage that outlines the preparation of... - [Exodus 30:24](https://biblicaltheology.org.uk/exodus-30/exodus-30-24/41647/): And of Cassia fiue hundred shekels, after the shekel of the Sanctuary, and of oyle oliue an Hin. Exodus 30:24 (KJV) This verse is part of the divine instructions given to Moses for preparing the sacred anointing oil used in the worship and rituals of the Israelites. The anointing oil was essential for consecrating the... - [Exodus 30:23](https://biblicaltheology.org.uk/exodus-30/exodus-30-23/41646/): Take thou also vnto thee principall spices, of pure myrrhe fiue hundred shekels, and of sweet cinamon halfe so much, euen two hundred and fifty shekels, and of sweet calamus two hundred and fiftie shekels, Exodus 30:23 (KJV) Context: In Exodus 30 God gives Moses precise instructions for the sacred incense and the holy anointing... - [Exodus 30:22](https://biblicaltheology.org.uk/exodus-30/exodus-30-22/41645/): Moreouer the Lord spake vnto Moses, saying, Exodus 30:22 (KJV) In this verse we see the continuation of God’s direct communication with Moses, which introduces the detailed instructions for preparing the sacred anointing oil. The surrounding passages (Exodus 30:23‑25) specify the exact ingredients: five hundred shekels of pure myrrh, two hundred and fifty shekels each... - [Exodus 30:21](https://biblicaltheology.org.uk/exodus-30/exodus-30-21/41644/): “So they shall wash their hands and their feet, that they die not: and it shall be a statute forever to them, even to him and to his seed throughout their generations.” Context:Exodus 30 contains instructions for the construction and use of the altar of incense and the laver, which was a basin used for... - [Exodus 30:20](https://biblicaltheology.org.uk/exodus-30/exodus-30-20/41643/): “When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the Lord.” Context:Exodus 30 describes the construction and consecration of the altar of incense and the bronze basin, which were... - [Exodus 30:19](https://biblicaltheology.org.uk/exodus-30/exodus-30-19/41642/): “For Aaron and his sons shall wash their hands and their feet thereat:” This verse is part of the instructions given to Moses by God for the construction and use of the bronze laver, which was a basin used for ceremonial washing in the Tabernacle. This specific verse focuses on the requirement for Aaron, the... - [Exodus 30:18](https://biblicaltheology.org.uk/exodus-30/exodus-30-18/41641/): “Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.” Context:Exodus 30 contains detailed instructions for the construction and use of the altar of incense, the ransom money,... - [Exodus 30:17](https://biblicaltheology.org.uk/exodus-30/exodus-30-17/41640/): “And the Lord spake unto Moses, saying,” Before we delve into the specific verse, let’s provide some context to understand its significance. The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah or the Books of Moses. It continues the narrative of the... - [Exodus 30:16](https://biblicaltheology.org.uk/exodus-30/exodus-30-16/41639/): “And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the Lord, to make an atonement for your souls.” Context:Exodus 30 describes various elements related to the construction... - [Exodus 30:15](https://biblicaltheology.org.uk/exodus-30/exodus-30-15/41638/): The rich shal not giue more, and the poore shall not giue lesse then halfe a shekel, when they giue an offering vnto the Lord, to make an atonement for your soules. Exodus 30:15 (KJV) In Exodus 30:15 the Lord commands that every man twenty years old and above, regardless of economic status, must give... - [Exodus 30:14](https://biblicaltheology.org.uk/exodus-30/exodus-30-14/41637/): Euery one that passeth among them that are numbred from twentie yeeres old and aboue, shall giue an offering vnto the Lord. Exodus 30:14 (KJV) When the Israelites were counted, each person was required to give a “ransom for his soul” to the Lord. This offering was not merely a census tool; it served as... - [Exodus 30:13](https://biblicaltheology.org.uk/exodus-30/exodus-30-13/41636/): “This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.” This verse is part of the instructions given to Moses by God for the construction and maintenance of... - [Exodus 30:12](https://biblicaltheology.org.uk/exodus-30/exodus-30-12/41635/): "When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them." Historical Context:The book of Exodus recounts the liberation of the Israelites from slavery... - [Exodus 30:11](https://biblicaltheology.org.uk/exodus-30/exodus-30-11/41634/): “And the Lord spake unto Moses, saying,” This verse serves as the introduction to a specific set of instructions given by God to Moses regarding the census and offering of the half-shekel for the service of the tabernacle. This passage is found in the context of the book of Exodus, which primarily deals with the... - [Exodus 30:10](https://biblicaltheology.org.uk/exodus-30/exodus-30-10/41633/): And Aaron shall make an atonement vpon the hornes of it once in a yeere, with the blood of the sinne offering of atonements: once in the yeere shall hee make atonement vpon it, throughout your generations: it is most holy vnto the Lord. Exodus 30:10 (KJV) The instruction concerns the altar of incense, a... - [Exodus 30:9](https://biblicaltheology.org.uk/exodus-30/exodus-30-9/41632/): “Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.” Context:In Exodus 30, God gives specific instructions on how to build the altar of incense, which was to be placed inside the Tabernacle, just before the veil that separated the Holy Place from the Most... - [Exodus 30:8](https://biblicaltheology.org.uk/exodus-30/exodus-30-8/41631/): “And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the Lord throughout your generations.” Context:Exodus 30 contains instructions given to Moses by God concerning the construction and use of the altar of incense in the Tabernacle, which was the portable dwelling place of God among the... - [Exodus 30:7](https://biblicaltheology.org.uk/exodus-30/exodus-30-7/41630/): And Aaron shall burne thereon sweet incense euery morning: when he dresseth the lamps he shal burne incense vpon it. Exodus 30:7 (KJV) This verse is part of God’s instructions to Moses regarding the construction and use of the golden altar of incense in the tabernacle. The golden altar was located in the Holy Place,... - [Exodus 30:6](https://biblicaltheology.org.uk/exodus-30/exodus-30-6/41629/): “And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.” Context:Exodus 30 describes the construction of the altar of incense, which was to be placed inside the tabernacle. The tabernacle was a portable sanctuary... - [Exodus 30:5](https://biblicaltheology.org.uk/exodus-30/exodus-30-5/41628/): And thou shalt make the staues of Shittim wood, and ouerlay them with gold. Exodus 30:5 (KJV) “And thou shalt make the staves of shittim wood, and overlay them with gold.” This verse is part of the instructions given by God to Moses regarding the construction of the altar of incense for the Tabernacle. The... - [Exodus 30:4](https://biblicaltheology.org.uk/exodus-30/exodus-30-4/41627/):   “And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.” Context:Exodus 30 contains instructions from God to Moses regarding the construction of... - [Exodus 30:3](https://biblicaltheology.org.uk/exodus-30/exodus-30-3/41626/): “And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.” Context:Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the... - [Acts 14:20](https://biblicaltheology.org.uk/acts-14/acts-14-20/37812/): Howbeit, as the disciples stood round about him, he rose vp, and came into the citie, and the next day he departed with Barnabas to Derbe. Acts 14:20 (KJV) This verse is part of the account of Paul and Barnabas’ missionary journey in the book of Acts. In Acts 14:8‑18 Paul and Barnabas are in... - [Acts 14:19](https://biblicaltheology.org.uk/acts-14/acts-14-19/37811/): “19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.” Context:Acts 14 recounts the missionary journey of Paul and Barnabas in the cities of Lystra and Derbe. In Lystra, Paul healed a man who had... - [Acts 14:18](https://biblicaltheology.org.uk/acts-14/acts-14-18/37810/): “And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.” Context:Acts 14 records Paul and Barnabas’ missionary journey to various cities, where they preached the Gospel and performed miracles. In Lystra, they encountered a man who had been crippled from birth and healed him through the power of... - [Acts 14:17](https://biblicaltheology.org.uk/acts-14/acts-14-17/37809/): “Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.” In this verse, the apostle Paul and Barnabas are addressing a crowd in Lystra, explaining the nature of God’s involvement in the world and emphasising His goodness... - [Acts 14:16](https://biblicaltheology.org.uk/acts-14/acts-14-16/37808/): “Who in times past suffered all nations to walk in their own ways.” Acts 14:16 is part of a narrative in the book of Acts that describes the apostle Paul’s missionary journeys and his encounters with various people and communities. In this particular verse, Paul and Barnabas are preaching in the city of Lystra, where... - [Acts 14:15](https://biblicaltheology.org.uk/acts-14/acts-14-15/37807/): “And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:” In this verse, the apostle Paul and Barnabas were... - [Acts 14:2](https://biblicaltheology.org.uk/acts-14/acts-14-2/37794/): “But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.” Context: The verse is part of the account of Paul and Barnabas’ missionary journey to various cities, where they preached the Gospel and established churches. In Acts 14, they arrive in the city of Iconium after being persecuted... - [Acts 14:14](https://biblicaltheology.org.uk/acts-14/acts-14-14/37806/): “Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out” Context:Acts 14 describes the events of Paul and Barnabas’ missionary journey to various cities, including Lystra. In Lystra, Paul performed a miraculous healing, and the people began to believe that Paul and Barnabas were... - [Acts 14:13](https://biblicaltheology.org.uk/acts-14/acts-14-13/37805/): Then the priest of Iupiter, which was before their city, brought oxen, and garlands vnto the gates, and would haue done sacrifice with the people. Acts 14:13 (KJV) To understand this verse we must look at the surrounding narrative. Paul and Barnabas had arrived in Lystra, a city in the region of Lycaonia, and were... - [Acts 14:12](https://biblicaltheology.org.uk/acts-14/acts-14-12/37804/): “And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.” Context:In this passage, the apostle Paul and his companion Barnabas were on a missionary journey, preaching the Gospel in the city of Lystra. They had performed a miraculous healing, which caused the people in Lystra to mistake them for gods. The... - [Acts 14:11](https://biblicaltheology.org.uk/acts-14/acts-14-11/37803/): “And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.” This verse is part of the narrative describing an event that took place during Paul’s first missionary journey. In Acts 14, Paul and... - [Acts 14:10](https://biblicaltheology.org.uk/acts-14/acts-14-10/37802/): Said with a lowd voice, Stand vpright on thy feete; And he leaped and walked. Acts 14:10 (KJV) The passage occurs during Paul’s first missionary journey, when he and Barnabas were in Lystra, a city in modern‑day Turkey, proclaiming the Gospel. In that city they met a man who had been lame from birth and... - [Acts 14:1](https://biblicaltheology.org.uk/acts-14/acts-14-1/37793/): “And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.” Context:Acts 14 recounts Paul and Barnabas’ missionary journey in which they traveled to various cities, preaching the Gospel and establishing... - [Acts 13:52](https://biblicaltheology.org.uk/acts-13/acts-13-52/37792/): “And the disciples were filled with joy, and with the Holy Ghost.” This verse is a part of the narrative in the book of Acts, which describes the early days of the Christian church and the spread of the Gospel. Acts 13:52 specifically focuses on the response of the disciples after Paul and Barnabas had... - [Acts 13:51](https://biblicaltheology.org.uk/acts-13/acts-13-51/37791/): But they shooke off the dust of their feete against them, and came vnto Iconium. Acts 13:51 (KJV) To grasp the meaning of Acts 13:51, it is helpful to recall the events recorded in the preceding verses, Acts 13:46‑50. Paul and Barnabas had been preaching in Antioch of Pisidia when the Jewish audience rejected their... - [Acts 13:50](https://biblicaltheology.org.uk/acts-13/acts-13-50/37790/): But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. Acts 13:50 (KJV) Acts 13 records the early days of the Christian church as written by Luke, and in chapter 13 we encounter Paul... - [Acts 13:9](https://biblicaltheology.org.uk/acts-13/acts-13-9/37749/): “Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.” Acts 13:9 is a significant verse in the book of Acts because it marks a pivotal moment in the ministry of the apostle Paul. Let’s break down the verse and explore its context and meaning. Saul, who is... - [Acts 13:8](https://biblicaltheology.org.uk/acts-13/acts-13-8/37748/): But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turne away the deputy from the faith. Acts 13:8 (KJV) Acts 13 records the first missionary journey of the Apostle Paul and Barnabas. They were sent out by the Holy Spirit from the church in Antioch to proclaim the Gospel... - [Acts 13:7](https://biblicaltheology.org.uk/acts-13/acts-13-7/37747/): “Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.” Context:Acts 13 recounts the beginning of Paul’s first missionary journey, where he and Barnabas were sent out by the church in Antioch. They traveled to the island of... - [Acts 13:6](https://biblicaltheology.org.uk/acts-13/acts-13-6/37746/): “And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus.” Context:The Book of Acts is a historical narrative written by Luke, providing an account of the early Christian Church and the spread of the Gospel. In Acts 13, we find the... - [Acts 13:49](https://biblicaltheology.org.uk/acts-13/acts-13-49/37789/): “And the word of the Lord was published throughout all the region.” Certainly! Here is a Bible study on Verse: “And the word of the Lord was published throughout all the region.” (Acts 13:49, KJV) Context:Acts 13 records the missionary journey of Paul and Barnabas. In this particular chapter, they had been preaching the word... - [Acts 13:48](https://biblicaltheology.org.uk/acts-13/acts-13-48/37788/): “And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.” Context:Certainly! Let’s dive into Acts 13:48 in the King James Version of the Bible and explore its meaning and context: Acts 13:48 is part of a passage that recounts... - [Acts 13:47](https://biblicaltheology.org.uk/acts-13/acts-13-47/37787/): “For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.” First, let’s read the verse in its context. “For so hath the Lord commanded us, saying, I have set thee to be a light... - [Acts 13:46](https://biblicaltheology.org.uk/acts-13/acts-13-46/37786/): “Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.” Context:The book of Acts records the early history of the Christian Church... - [Acts 13:45](https://biblicaltheology.org.uk/acts-13/acts-13-45/37785/): But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming. Acts 13:45 (KJV) Acts 13:45 sits within the broader narrative of Acts 13, which records the Holy Spirit’s commissioning of Barnabas and Saul (later called Paul) for the work to... - [Acts 13:44](https://biblicaltheology.org.uk/acts-13/acts-13-44/37784/): And the next Sabbath day came almost the whole citie together to heare the word of God. Acts 13:44 (KJV) Context: Acts 13 records Paul and Barnabas’ first missionary journey, focusing on their ministry in Antioch in Pisidia. In Antioch they entered the synagogue on the Sabbath, were invited to speak by the synagogue rulers,... - [Acts 13:43](https://biblicaltheology.org.uk/acts-13/acts-13-43/37783/): Now when the Congregation was broken vp, many of the Iewes, and religious Proselytes followed Paul and Barnabas, who speaking to them, perswaded them to continue in the grace of God. Acts 13:43 (KJV) Acts 13 recounts the events of Paul and Barnabas’ first missionary journey. They were in the city of Antioch in Pisidia,... - [Acts 13:42](https://biblicaltheology.org.uk/acts-13/acts-13-42/37782/): “And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.” Context:To understand Acts 13:42, it’s important to consider the context of the passage. The book of Acts, written by Luke, chronicles the early history of the Christian church and the spread... - [Acts 13:41](https://biblicaltheology.org.uk/acts-13/acts-13-41/37781/): Behold, yee despisers, and wonder, and perish: for I worke a worke in your dayes, a worke which you shall in no wise beleeue, though a man declare it vnto you. Acts 13:41 (KJV) Historical Context: Acts 13 records Paul’s first missionary journey, where he and Barnabas were sent out by the church in Antioch... - [Acts 13:40](https://biblicaltheology.org.uk/acts-13/acts-13-40/37780/): “Beware, therefore, lest that come upon you, which is spoken of in the prophets.” Context:In Acts 13, the apostle Paul and his companions were on their first missionary journey, spreading the Gospel in various regions. They had come to Antioch in Pisidia, and Paul was invited to speak in the synagogue. In his sermon, Paul... - [Acts 13:39](https://biblicaltheology.org.uk/acts-13/acts-13-39/37779/): “And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.” Context:Before we examine Acts 13:39 in detail, let’s briefly set the context. In the preceding verses, Paul is explaining that God chose the Israelites as His people, delivered them from Egypt, and... - [Acts 13:38](https://biblicaltheology.org.uk/acts-13/acts-13-38/37778/): “Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins.” Context:Acts 13:38 is a part of a sermon delivered by the apostle Paul in the synagogue in Antioch of Pisidia. In this sermon, Paul recounts the history of Israel, emphasizing God’s faithfulness and the... - [Acts 13:5](https://biblicaltheology.org.uk/acts-13/acts-13-5/37745/): “And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.” Context:Acts is the fifth book of the New Testament and serves as a historical account of the early Christian Church, particularly focusing on the ministry of the apostles. Acts... - [Acts 13:4](https://biblicaltheology.org.uk/acts-13/acts-13-4/37744/): “So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.” Context:Acts 13 marks a significant turning point in the book of Acts. It introduces the first recorded missionary journey of Paul and Barnabas, who were sent out by the church in Antioch under the guidance of... - [Acts 13:3](https://biblicaltheology.org.uk/acts-13/acts-13-3/38309/): “And when they had fasted and prayed, and laid their hands on them, they sent them away.” Context:Acts is a book in the New Testament that describes the birth and growth of the early Christian church. Acts 13 marks a crucial turning point as the Holy Spirit directs the church in Antioch to send out... - [Acts 13:37](https://biblicaltheology.org.uk/acts-13/acts-13-37/37777/): But hee whom God raised againe, saw no corruption. Acts 13:37 (KJV) Acts 13 records the first missionary journey of Paul and Barnabas. In this chapter they travelled to Antioch in Pisidia and were invited to speak in the synagogue. Paul gives a powerful sermon recounting the history of Israel and their rejection of Jesus... - [Acts 13:36](https://biblicaltheology.org.uk/acts-13/acts-13-36/37776/): “For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption.” Context:Acts 13:36 is part of a sermon delivered by the apostle Paul in the synagogue of Antioch in Pisidia. In this sermon, Paul recounts the history of Israel and... - [Acts 13:35](https://biblicaltheology.org.uk/acts-13/acts-13-35/37775/): “Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.” Context: Acts 13:35 is part of a sermon delivered by the apostle Paul in the synagogue at Antioch in Pisidia. In this sermon, Paul recounts the history of Israel and highlights the fulfillment of God’s promises through Jesus... - [Acts 13:34](https://biblicaltheology.org.uk/acts-13/acts-13-34/37774/): “And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.” Context: This verse is part of a sermon preached by the apostle Paul in the synagogue of Antioch in Pisidia. In his message,... - [Acts 13:33](https://biblicaltheology.org.uk/acts-13/acts-13-33/37773/): “God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.” Certainly! Here’s a Bible study on Verse: “God hath fulfilled the same unto us their children, in that he... - [Acts 13:32](https://biblicaltheology.org.uk/acts-13/acts-13-32/37772/): “And we declare unto you glad tidings, how that the promise which was made unto the fathers,” Context:This verse is part of a larger passage that recounts the apostle Paul’s sermon in the synagogue of Antioch in Pisidia. In this sermon, Paul addresses the Jews and the God-fearing Gentiles, highlighting the key events in Israel’s... - [Acts 13:31](https://biblicaltheology.org.uk/acts-13/acts-13-31/37771/): And he was seene many dayes of them which came vp with him from Galilee to Hierusalem, who are his witnesses vnto the people. Acts 13:31 (KJV) In Acts 13:31 the apostle Paul, while preaching in the synagogue at Antioch of Pisidia, addresses a Jewish audience and recounts the pivotal events of Jesus’ life, death,... - [Acts 13:30](https://biblicaltheology.org.uk/acts-13/acts-13-30/37770/): “But God raised him from the dead” Context: This verse is a part of Paul’s sermon in the synagogue of Antioch in Pisidia. In this sermon, Paul recounts the history of Israel and the role Jesus played in fulfilling the promises made to their ancestors. Acts 13:30 specifically focuses on the resurrection of Jesus Christ.... - [Acts 13:29](https://biblicaltheology.org.uk/acts-13/acts-13-29/37769/): “But when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.” Certainly! Let’s delve into Acts 13:29 from the King James Version (KJV) of the Bible. This verse is part of a larger passage that describes Paul’s sermon in the synagogue of... - [Acts 13:28](https://biblicaltheology.org.uk/acts-13/acts-13-28/37768/): And though they found no cause of death in him, yet desired they Pilate that he should be slaine. Acts 13:28 (KJV) This verse is part of the sermon delivered by the apostle Paul in the synagogue of Antioch in Pisidia during his first missionary journey with Barnabas. On the Sabbath day they entered the... - [Acts 13:27](https://biblicaltheology.org.uk/acts-13/acts-13-27/37767/): “For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.” Context:Acts 13:27 is part of a sermon delivered by the apostle Paul during his first missionary journey. He and Barnabas were... - [Acts 13:26](https://biblicaltheology.org.uk/acts-13/acts-13-26/37766/): “Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.” 1. Context: Acts 13:26 is part of a sermon delivered by the apostle Paul during his first missionary journey. He and Barnabas were in the synagogue at Antioch in Pisidia, where... - [Acts 13:25](https://biblicaltheology.org.uk/acts-13/acts-13-25/37765/): And as Iohn fulfilled his course, he said, Whom thinke ye that I am? I am not he. But behold, there commeth one after me, whose shooes of his feete I am not worthy to loose. Acts 13:25 (KJV) Acts 13:25 is situated within Paul and Barnabas’ first missionary journey as they preach in the... - [Acts 13:24](https://biblicaltheology.org.uk/acts-13/acts-13-24/37764/): “When John had first preached before his coming the baptism of repentance to all the people of Israel.” Context:Acts 13:24 is a verse from the book of Acts, which describes the early days of the Christian church and the spread of the gospel message. This particular verse is part of a sermon delivered by the... - [Acts 13:23](https://biblicaltheology.org.uk/acts-13/acts-13-23/37763/): “Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus.” Certainly! Here is a Bible study on Verse: “Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus.” (Acts 13:23, KJV) Context:Acts 13 records Paul’s first recorded sermon in the synagogue at Pisidian... - [Acts 13:22](https://biblicaltheology.org.uk/acts-13/acts-13-22/37762/): “And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.” Context:The book of Acts records the early history of the Christian... - [Acts 13:21](https://biblicaltheology.org.uk/acts-13/acts-13-21/37761/): “And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.” Context:This verse is part of a sermon delivered by the Apostle Paul in the synagogue of Antioch in Pisidia. Paul recounts the history of Israel to... - [Acts 13:20](https://biblicaltheology.org.uk/acts-13/acts-13-20/37760/): And after that he gaue vnto them iudges, about the space of foure hundred and fifty yeeres vntill Samuel the Prophet. Acts 13:20 (KJV) And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. Acts 13:20 (KJV) To understand the significance of this verse,... - [Acts 13:19](https://biblicaltheology.org.uk/acts-13/acts-13-19/37759/): And when he had destroyed seuen nations in the land of Chanaan, he diuided their land to them by lot: Acts 13:19 (KJV) The sentence quoted above is not found in any biblical translation and was not spoken by the Apostle Paul. In Acts 13:16‑18 Paul addresses the Israelites in the synagogue at Antioch of... - [Acts 13:18](https://biblicaltheology.org.uk/acts-13/acts-13-18/37758/): And about the time of fourtie yeeres suffered he their maners in the wildernesse. Acts 13:18 (KJV) In this verse, Paul refers to the period of the Israelites’ wandering in the wilderness after their deliverance from Egypt. While the tradition holds that this wandering lasted about forty years, the verse itself does not specify the... - [Acts 13:17](https://biblicaltheology.org.uk/acts-13/acts-13-17/37757/): “The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.” Historical Context:The book of Acts was written by Luke as a continuation of the Gospel of Luke. Acts focuses on... - [Acts 13:16](https://biblicaltheology.org.uk/acts-13/acts-13-16/37756/): Then Paul stood vp, and beckning with his hand, said, Men of Israel, and ye that feare God, giue audience. Acts 13:16 (KJV) Acts 13:16 marks the opening of Paul’s first missionary sermon in Antioch of Pisidia. Paul, accompanied by Barnabas and John Mark, had arrived on the Sabbath and entered the synagogue where they... - [Acts 13:15](https://biblicaltheology.org.uk/acts-13/acts-13-15/37755/): And after the reading of the Law and the Prophets, the rulers of the synagogue sent vnto them, saying, Ye men and brethren, if ye haue any word of exhortation for the people, say on. Acts 13:15 (KJV) Ye men and brethren, if ye have any word of exhortation for the people, say on. Acts... - [Acts 13:14](https://biblicaltheology.org.uk/acts-13/acts-13-14/37754/): “But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.” Context:Acts is a historical book in the New Testament, written by Luke, that chronicles the early days of the Christian Church and the spread of the Gospel message. In Acts 13,... - [Acts 13:13](https://biblicaltheology.org.uk/acts-13/acts-13-13/37753/): “Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.” Acts 13:13 is a verse from the book of Acts, which narrates the early history of the Christian church and the spread of the gospel after Jesus’ ascension. This particular verse highlights... - [Acts 13:12](https://biblicaltheology.org.uk/acts-13/acts-13-12/37752/): “Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.” Context:The Book of Acts records the early history of the Christian church and the spread of the Gospel message. In Acts 13, we find the account of Paul and Barnabas on their first missionary journey, preaching in... - [Acts 13:11](https://biblicaltheology.org.uk/acts-13/acts-13-11/37751/): “And when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.” Context:Acts 13:11 is part of a larger passage that describes Paul’s preaching in the city of Antioch in Pisidia. Paul, along with Barnabas, had been preaching the Gospel to both... - [Acts 13:2](https://biblicaltheology.org.uk/acts-13/acts-13-2/37743/): “As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.” Certainly! Here is a Bible study on Sentence continues… Verse: “As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work... - [Acts 13:10](https://biblicaltheology.org.uk/acts-13/acts-13-10/37750/): “And said, O full of all subtlety and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?” This verse is part of a narrative that describes the Apostle Paul’s encounter with a sorcerer named Elymas (also known as Bar-Jesus). Let’s... - [Acts 13:1](https://biblicaltheology.org.uk/acts-13/acts-13-1/37742/): Nowe there were in the Church that was at Antioch, certaine Prophets and teachers: as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had bene brought vp with Herod the Tetrarch, and Saul. Acts 13:1 (KJV) Acts 13:1 marks a pivotal moment in the narrative of Acts. It introduces... - [Acts 12:25](https://biblicaltheology.org.uk/acts-12/acts-12-25/37741/): “And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.” Context:Acts 12:25 is found towards the end of Acts 12, which describes the events surrounding the persecution of the early church and the miraculous escape of Peter from prison. In this verse, we... - [Acts 12:24](https://biblicaltheology.org.uk/acts-12/acts-12-24/37740/): “But the word of God grew and multiplied.” Context:Acts 12 recounts the persecution and imprisonment of the apostle Peter by King Herod. The chapter also records the miraculous deliverance of Peter from prison by an angel. After Peter’s escape, King Herod is struck down by God and dies. The verse in question, Acts 12:24, serves... - [Acts 12:23](https://biblicaltheology.org.uk/acts-12/acts-12-23/37739/): And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost. Acts 12:23 (KJV) Context: Acts 12 records the persecution and subsequent deliverance of the early Christian church. King Herod Agrippa I, in an attempt to please the Jews,... - [Acts 12:22](https://biblicaltheology.org.uk/acts-12/acts-12-22/37738/): And the people gaue a shout, saying, It is the voice of a God, and not of a man. Acts 12:22 (KJV) And the people gave a shout, saying, It is the voice of a god, and not of a man. Acts 12:22 (KJV) Verse: “And the people gave a shout, saying, It is the... - [Acts 12:21](https://biblicaltheology.org.uk/acts-12/acts-12-21/37737/): And vpon a set day Herod arayed in royall apparell, sate vpon his throne, and made an Oration vnto them. Acts 12:21 (KJV) In Acts chapter 12 the apostle Peter was imprisoned by King Herod Agrippa I, who intended to bring him before the people for trial after the Passover. An angel miraculously released Peter,... - [Acts 12:9](https://biblicaltheology.org.uk/acts-12/acts-12-9/37725/): “And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.” - [Acts 12:8](https://biblicaltheology.org.uk/acts-12/acts-12-8/37724/): “And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.” Context:Acts 12:8 is part of the narrative describing Peter’s miraculous escape from prison. King Herod had arrested Peter and intended to bring him out for... - [Acts 12:7](https://biblicaltheology.org.uk/acts-12/acts-12-7/37723/): “And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.” Context:Let’s delve into Acts 12:7 from the King James Version (KJV) of the Bible. This... - [Acts 12:6](https://biblicaltheology.org.uk/acts-12/acts-12-6/37722/): “And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.” Context:The Book of Acts records the early history of the Christian Church, including the spread of the gospel and the activities of the apostles. In... - [Acts 12:5](https://biblicaltheology.org.uk/acts-12/acts-12-5/37721/): “Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.” Context:Acts 12 narrates the account of Peter’s imprisonment by King Herod Agrippa I. The chapter begins with Herod’s persecution of the church, resulting in the martyrdom of James, the brother of John. Seeing that this pleased... - [Acts 12:4](https://biblicaltheology.org.uk/acts-12/acts-12-4/37720/): “And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.” Historical Context:Acts 12 records the persecution of the early Christian church and the imprisonment of the apostle Peter. King Herod Agrippa I, who... - [Acts 12:3](https://biblicaltheology.org.uk/acts-12/acts-12-3/37719/): And because he saw it pleased the Iewes, hee proceeded further, to take Peter also. (Then were the dayes of vnleauened bread.) Acts 12:3 (KJV) Acts 12 records a pivotal moment in the early church when King Herod Agrippa I, seeking the favor of the Jewish leaders, intensified persecution against the believers. After having James,... - [Acts 12:20](https://biblicaltheology.org.uk/acts-12/acts-12-20/37736/): “Now Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.” Context:Herod Agrippa I, the ruler of Judea, sought to please the Jews and therefore persecuted the... - [Acts 12:19](https://biblicaltheology.org.uk/acts-12/acts-12-19/37735/): “But when Herod had sought for him, and found him not, he examined the keepers and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.” Context:In Acts 12, we learn that Herod Agrippa I, the king of Judea, initiated a persecution against the early Christian... - [Acts 12:18](https://biblicaltheology.org.uk/acts-12/acts-12-18/37734/): “Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.” Context:Acts 12 narrates the story of Peter’s miraculous escape from prison. The early Christian church was facing persecution, and King Herod Agrippa I had begun to harass the believers. He had James, the brother of... - [Acts 12:17](https://biblicaltheology.org.uk/acts-12/acts-12-17/37733/): But he beckening vnto them with the hand, to hold their peace, declared vnto them how the Lord had brought him out of the prison: And he said, Goe shew these things vnto Iames, and to the brethren. And he departed, and went into another place. Acts 12:17 (KJV) Acts 12:17 takes place after Peter’s... - [Acts 12:16](https://biblicaltheology.org.uk/acts-12/acts-12-16/37732/): “But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.” Context:In Acts 12:1-17, the early Christian community is facing persecution under King Herod Agrippa I. Herod had James, the brother of John, put to death and then proceeded to arrest Peter with the intention of executing him as... - [Acts 12:15](https://biblicaltheology.org.uk/acts-12/acts-12-15/37731/): “And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.” Context:The book of Acts records the early history of the Christian church and the activities of the apostles after Jesus’ ascension. In this chapter, King Herod Agrippa I persecuted the believers,... - [Acts 12:14](https://biblicaltheology.org.uk/acts-12/acts-12-14/37730/): “And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.” Context:Acts 12 recounts the story of Peter’s miraculous escape from prison. King Herod had arrested Peter and intended to bring him out for public trial after the Passover. The church was... - [Acts 12:13](https://biblicaltheology.org.uk/acts-12/acts-12-13/37729/): “And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.” Certainly! Here’s a Bible study on Acts 12:13, focusing on the story of Peter’s miraculous release from prison: Verse: “And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.” Context: Acts... - [Acts 12:12](https://biblicaltheology.org.uk/acts-12/acts-12-12/37728/): And when he had considered the thing, he came to the house of Mary the mother of Iohn whose sirname was Marke, where many were gathered together praying. Acts 12:12 (KJV) “But when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath... - [Acts 12:11](https://biblicaltheology.org.uk/acts-12/acts-12-11/37727/): “But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.” Context:Acts 12 recounts the imprisonment and miraculous release of the apostle Peter. King Herod Agrippa I had begun persecuting the early Christian church, and he had James, the brother of John, put to death. This pleased the Jews,... - [Acts 12:10](https://biblicaltheology.org.uk/acts-12/acts-12-10/37726/): “When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.” Context:Acts 12 describes the persecution faced by the early... - [Acts 12:2](https://biblicaltheology.org.uk/acts-12/acts-12-2/37718/): “And he killed James the brother of John with the sword.” Context:Acts 12 records the account of the early Christian church and its challenges. Herod Agrippa I, the king of Judea, had begun to persecute the followers of Jesus Christ. In this particular verse, James, one of the twelve apostles and the brother of John,... - [Acts 12:1](https://biblicaltheology.org.uk/acts-12/acts-12-1/37717/): “Now about that time Herod the king stretched forth his hands to vex certain of the church.” Context:The book of Acts, written by Luke, records the early history of the Christian church after Jesus’ ascension. In Acts 12, we find the church in Jerusalem facing persecution and challenges. This chapter focuses on events surrounding King... - [Acts 11:9](https://biblicaltheology.org.uk/acts-11/acts-11-9/37695/): But the voyce answered me againe from heauen, What God hath cleansed, that call not thou common. Acts 11:9 (KJV) The verse belongs to the larger narrative of Acts in which the apostle Peter recounts a vision that prepared the way for the gospel to reach the Gentiles. In Acts 10 we learn of a... - [Acts 11:30](https://biblicaltheology.org.uk/acts-11/acts-11-30/37716/): “Which also they did, and sent it to the elders by the hands of Barnabas and Saul.” Context:The book of Acts records the early history of the Christian church after the ascension of Jesus Christ. In Acts 11, Peter recounts his experience of sharing the gospel with Gentiles and how the Holy Spirit fell upon... - [Acts 11:29](https://biblicaltheology.org.uk/acts-11/acts-11-29/37715/): “Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judea.” Context:Acts 11:29 is part of a narrative describing the early Christian community’s response to a coming famine. The preceding verses talk about the prophecy of a severe famine throughout the Roman world, which was revealed... - [Acts 11:28](https://biblicaltheology.org.uk/acts-11/acts-11-28/37714/): And there stood vp one of them, named Agabus, and signified by the spirit, that there should be great dearth throughout all the world: which came to passe in the dayes of Claudius Cesar. Acts 11:28 (KJV) Acts 11:28 is situated in a larger narrative concerning the church at Antioch sending aid to Jerusalem during... - [Acts 11:27](https://biblicaltheology.org.uk/acts-11/acts-11-27/37713/): “And in these days came prophets from Jerusalem unto Antioch.” Context:This verse is part of the narrative in the book of Acts, which records the early history of the Christian church and the activities of the apostles and early believers. In Acts 11, we see how the gospel began to spread beyond the confines of... - [Acts 11:26](https://biblicaltheology.org.uk/acts-11/acts-11-26/37712/): “And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.” Context:Acts 11:26 is a verse from the Book of Acts, which describes the early development and... - [Acts 11:25](https://biblicaltheology.org.uk/acts-11/acts-11-25/37711/): “Then departed Barnabas to Tarsus, for to seek Saul.” 1. Context: Acts 11:25 is part of the narrative in the book of Acts, which records the early history of the Christian church and the spread of the gospel after Jesus’ resurrection and ascension. This verse comes after Peter’s report to the Jerusalem church regarding his... - [Acts 11:24](https://biblicaltheology.org.uk/acts-11/acts-11-24/37710/): For he was a good man, and full of the holy Ghost, and of faith: and much people was added vnto the Lord. Acts 11:24 (KJV) To grasp the significance of this verse we must look at its immediate context. In the preceding verses (Acts 11:19‑23) some disciples were scattered because of persecution after Stephen’s... - [Acts 11:8](https://biblicaltheology.org.uk/acts-11/acts-11-8/37694/): “But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.” - [Acts 11:7](https://biblicaltheology.org.uk/acts-11/acts-11-7/37693/): And I heard a voyce, saying vnto me, Arise Peter, slay, and eate. Acts 11:7 (KJV) And I heard a voice saying unto me, Arise, Peter; slay and eat. Acts 11:7 (KJV) In Acts 11:1‑18 the apostle Peter recounts a pivotal vision that reshaped the early church’s understanding of God’s plan of salvation. While in... - [Philippians 4:18](https://biblicaltheology.org.uk/philippians-4/philippians-4-18/39857/): “But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to... - [Philippians 4:15](https://biblicaltheology.org.uk/philippians-4/philippians-4-15/39854/): “Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.” Background and Context:The book of Philippians was written by the apostle Paul to the believers in the city of Philippi. Paul had a close relationship... - [Colossians 1:8](https://biblicaltheology.org.uk/colossians-1/colossians-1-8/39871/): “Who also declared unto us your love in the Spirit.” Context:This verse is a part of the introductory remarks of the apostle Paul’s letter to the Colossians. In the preceding verses, Paul expresses his thankfulness to God for the faith and love that the Colossian believers have demonstrated. In verse 8, Paul continues to commend... - [Colossians 1:6](https://biblicaltheology.org.uk/colossians-1/colossians-1-6/39869/): “Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth” Context:Colossians is an epistle written by the Apostle Paul to the church in Colossae. In this letter, Paul... - [Colossians 1:5](https://biblicaltheology.org.uk/colossians-1/colossians-1-5/39868/): “For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel.” This verse is part of the introduction to Paul’s letter to the Colossians. It highlights an essential aspect of the Christian faith – the hope that believers have in the heavenly... - [Colossians 1:18](https://biblicaltheology.org.uk/colossians-1/colossians-1-18/39881/): “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” Certainly! Here is a Bible study on Colossians 1:18 (KJV) says, "And he is the head of the body, the church: who is the beginning, the firstborn... - [Colossians 1:17](https://biblicaltheology.org.uk/colossians-1/colossians-1-17/39880/): “And he is before all things, and by him all things consist.” This verse is part of a larger passage where the apostle Paul is exalting the preeminence of Jesus Christ. Let’s delve deeper into the meaning and significance of this verse. Jesus is before all things:The verse begins by affirming the eternal existence and... - [Colossians 1:16](https://biblicaltheology.org.uk/colossians-1/colossians-1-16/39879/): “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.” Context:To better understand this verse, let’s start by looking at the context of the letter to the... - [Colossians 1:15](https://biblicaltheology.org.uk/colossians-1/colossians-1-15/39878/): “Who is the image of the invisible God, the firstborn of every creature.” Context:The Apostle Paul wrote the letter to the Colossians while he was in prison, addressing the believers in the city of Colossae. The letter tackles various issues, including the supremacy and sufficiency of Christ. “Who is the image of the invisible God”:This... - [Colossians 1:14](https://biblicaltheology.org.uk/colossians-1/colossians-1-14/39877/): “In whom we have redemption through his blood, even the forgiveness of sins.” Colossians 1:14 (KJV): Colossians is a letter written by the Apostle Paul to the church in Colossae. The letter addresses various theological issues and encourages believers to maintain their faith in Christ. In the preceding verses, Paul speaks about the supremacy of... - [Colossians 1:13](https://biblicaltheology.org.uk/colossians-1/colossians-1-13/39876/): “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son.” Context:The book of Colossians is one of the letters written by the Apostle Paul to the early Christian community in Colossae. In this letter, Paul addresses various issues and concerns of the church while emphasizing... - [Colossians 1:12](https://biblicaltheology.org.uk/colossians-1/colossians-1-12/39875/): “Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light.” Context and Background:Colossians is an epistle written by the apostle Paul to the church in Colossae. This particular verse is found within a section where Paul expresses his gratitude for the spiritual growth and... - [Colossians 1:11](https://biblicaltheology.org.uk/colossians-1/colossians-1-11/39874/): “Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness.” - [Colossians 1:10](https://biblicaltheology.org.uk/colossians-1/colossians-1-10/39873/): “That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;” Here, the Apostle Paul writes to the believers in Colossae, encouraging them to live their lives in a manner worthy of the Lord. Let’s break down the verse and explore its... - [Colossians 1:9](https://biblicaltheology.org.uk/colossians-1/colossians-1-9/39872/): “For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding.” Context:To understand Colossians 1:9 better, it’s important to grasp the broader context of the passage. The book... - [Colossians 2:1](https://biblicaltheology.org.uk/colossians-2/colossians-2-1/39893/): “For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh.” For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have... - [Colossians 1:29](https://biblicaltheology.org.uk/colossians-1/colossians-1-29/39892/): “Whereunto I also labour, striving according to his working, which worketh in me mightily.” Context:Colossians is a letter written by the Apostle Paul to the church in Colossae. In this particular verse, Paul is explaining his ministry and the effort he puts into proclaiming the gospel of Christ. Laboring and Striving:Paul emphasizes that he labors... - [Colossians 1:28](https://biblicaltheology.org.uk/colossians-1/colossians-1-28/39891/): “Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The book of Colossians was written by the Apostle Paul to the church in Colossae, a city... - [Colossians 1:27](https://biblicaltheology.org.uk/colossians-1/colossians-1-27/39890/): “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” Context: To better understand any Bible verse, it’s important to consider its context. The book of Colossians was written by the Apostle Paul while he was imprisoned,... - [Colossians 1:26](https://biblicaltheology.org.uk/colossians-1/colossians-1-26/39889/): “Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:” Context:To understand the verse better, let’s look at the context of Colossians The Apostle Paul wrote this letter to the believers in Colossae, addressing issues such as false teachings and emphasizing the preeminence of Christ.... - [Colossians 1:25](https://biblicaltheology.org.uk/colossians-1/colossians-1-25/39888/): “Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” - [Colossians 1:23](https://biblicaltheology.org.uk/colossians-1/colossians-1-23/39887/): “If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister.” Context:To better understand the verse, it is important to consider its context within... - [Colossians 1:24](https://biblicaltheology.org.uk/colossians-1/colossians-1-24/39886/): “I now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church.” Colossians 1:24 is a significant verse that highlights the concept of suffering for the sake of Christ and the church. To better understand its... - [Colossians 1:22](https://biblicaltheology.org.uk/colossians-1/colossians-1-22/39885/): “In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight.” Context:To understand Colossians 1:22 better, it’s essential to consider the context of the verse. The letter to the Colossians was written by the Apostle Paul while he was imprisoned. He wrote this letter to address false... - [Colossians 1:21](https://biblicaltheology.org.uk/colossians-1/colossians-1-21/39884/): “And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled.” Here, the apostle Paul is writing to the believers in Colossae, emphasizing the transformative power of Christ’s work in their lives. Let’s break down the verse and explore its key themes:The apostle Paul is writing to... - [Colossians 1:20](https://biblicaltheology.org.uk/colossians-1/colossians-1-20/39883/): “And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.” Context:To gain a deeper understanding of this verse, it’s essential to examine its context within the larger passage. Colossians is an epistle written... - [Colossians 1:19](https://biblicaltheology.org.uk/colossians-1/colossians-1-19/39882/): “For it pleased the Father that in him should all fulness dwell.” Context:Colossians is one of the Pauline epistles, written by the apostle Paul to the church in Colossae. The letter addresses various issues, including false teachings that were infiltrating the church. In this particular verse, Paul emphasizes the supremacy and sufficiency of Christ. “For... - [Colossians 2:11](https://biblicaltheology.org.uk/colossians-2/colossians-2-11/39903/): “In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ.” Context:To better understand the verse, it’s important to consider its context. The book of Colossians was written by the apostle Paul to the church in Colossae. In... - [Colossians 2:10](https://biblicaltheology.org.uk/colossians-2/colossians-2-10/39902/): “And ye are complete in him, which is the head of all principality and power.” Context:To understand the verse better, it’s important to consider the context of the passage. The letter to the Colossians was written by the apostle Paul to the church in Colossae. In this particular section, Paul addresses the issue of false... - [Colossians 2:9](https://biblicaltheology.org.uk/colossians-2/colossians-2-9/39901/): “For in him dwelleth all the fulness of the Godhead bodily.” Certainly! Here is a Bible study on Verse: “For in him dwelleth all the fulness of the Godhead bodily.” (Colossians 2:9, KJV) Context:The book of Colossians was written by the apostle Paul to the church in Colossae, a city in ancient Asia Minor (present-day... - [Colossians 2:8](https://biblicaltheology.org.uk/colossians-2/colossians-2-8/39900/): “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” Historical and Contextual Background: The book of Colossians was written by the Apostle Paul to the church in Colossae, a city in Asia Minor (modern-day Turkey). The letter was... - [Colossians 2:7](https://biblicaltheology.org.uk/colossians-2/colossians-2-7/39899/): “Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” Context:Before diving into the verse itself, it’s important to understand the context of the book of Colossians. The letter to the Colossians was written by the apostle Paul while he was imprisoned. It was addressed... - [Colossians 2:6](https://biblicaltheology.org.uk/colossians-2/colossians-2-6/39898/): “As ye have therefore received Christ Jesus the Lord, so walk ye in him.” Context:It is important to understand the context in which a verse is written. The book of Colossians was written by the Apostle Paul to the believers in the city of Colossae. In this particular verse, Paul is exhorting the Colossian Christians... - [Colossians 2:5](https://biblicaltheology.org.uk/colossians-2/colossians-2-5/39897/): “For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.” Context:To understand Colossians 2:5 better, it’s important to look at the broader context of the book of Colossians. The apostle Paul wrote this letter to the... - [Colossians 2:4](https://biblicaltheology.org.uk/colossians-2/colossians-2-4/39896/): “And this I say, lest any man should beguile you with enticing words.” Context:To fully understand Colossians 2:4, it’s essential to consider the broader context of the book of Colossians. The apostle Paul wrote this letter to the church in Colossae, addressing certain heresies and false teachings that were circulating among the believers. In chapter... - [Colossians 2:3](https://biblicaltheology.org.uk/colossians-2/colossians-2-3/39895/): “In whom are hid all the treasures of wisdom and knowledge.” This verse is a part of the letter that the apostle Paul wrote to the Colossians. It contains profound spiritual insights about Christ and His role in our lives. Let’s break it down and explore its significance. “In whom”: This phrase refers to Christ.... - [Colossians 2:2](https://biblicaltheology.org.uk/colossians-2/colossians-2-2/39894/): “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;” Context:The book of Colossians was written by the Apostle Paul to the church in Colossae. Paul had not personally... - [Colossians 3:4](https://biblicaltheology.org.uk/colossians-3/colossians-3-4/39918/): “When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Context:The book of Colossians was written by the apostle Paul to the church in Colossae. In this particular verse, Paul is emphasizing the central role of Christ in the life of a believer and the future hope of... - [Colossians 3:3](https://biblicaltheology.org.uk/colossians-3/colossians-3-3/39917/): “For ye are dead, and your life is hid with Christ in God.” Certainly! Here is a Bible study on Verse: “For ye are dead, and your life is hid with Christ in God.” Context:Colossians 3:3 is part of the letter written by the apostle Paul to the believers in Colossae. In this portion of... - [Colossians 3:1](https://biblicaltheology.org.uk/colossians-3/colossians-3-1/39916/): “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” Context:Before delving into the verse itself, it’s essential to understand the context of Colossians. The book of Colossians was written by the apostle Paul to the church in Colossae, addressing various issues they... - [Colossians 2:21](https://biblicaltheology.org.uk/colossians-2/colossians-2-21/39913/): “Touch not; taste not; handle not.” Context:The book of Colossians was written by the Apostle Paul to the believers in the city of Colossae. The purpose of the letter was to address some heretical teachings and to encourage the believers to stand firm in their faith in Christ. In this particular verse, Paul is referring... - [Colossians 2:20](https://biblicaltheology.org.uk/colossians-2/colossians-2-20/39912/): “Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances?” Context:The letter to the Colossians was written by the Apostle Paul to the Christian community in Colossae. In this particular verse, Paul addresses the believers’ relationship with Christ and their... - [Colossians 2:19](https://biblicaltheology.org.uk/colossians-2/colossians-2-19/39911/): “And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.” This verse is part of a larger passage where the Apostle Paul addresses the Colossian church, warning them against false teachings and encouraging them to remain steadfast in their... - [Colossians 2:17](https://biblicaltheology.org.uk/colossians-2/colossians-2-17/39909/): “Which are a shadow of things to come; but the body is of Christ.” Context:To better understand any verse, it is important to consider its context. The Apostle Paul wrote the letter to the Colossians while he was in prison, addressing a variety of concerns within the church. In the preceding verses (Colossians 2:16), Paul... - [Colossians 2:16](https://biblicaltheology.org.uk/colossians-2/colossians-2-16/39908/): “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days.” Context:To understand this verse better, it’s important to consider its context. The book of Colossians was written by the apostle Paul to the church in Colossae. In this... - [Colossians 2:15](https://biblicaltheology.org.uk/colossians-2/colossians-2-15/39907/): “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.” Context: To gain a better understanding of the verse, it’s essential to consider the broader context of the passage. The book of Colossians was written by the Apostle Paul to the believers in Colossae, a city in... - [Colossians 2:14](https://biblicaltheology.org.uk/colossians-2/colossians-2-14/39906/): “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross” Context:The book of Colossians is a letter written by the Apostle Paul to the church in Colossae. In this particular verse, Paul is addressing the believers and emphasising... - [Colossians 2:13](https://biblicaltheology.org.uk/colossians-2/colossians-2-13/39905/): “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Colossians 2:13 (KJV)” Certainly! Here is a Bible study on Verse: “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having... - [Colossians 2:12](https://biblicaltheology.org.uk/colossians-2/colossians-2-12/39904/): “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” Context:To gain a better understanding of this verse, it is important to consider its context within the letter to the Colossians. The apostle Paul wrote this letter to... - [Colossians 3:17](https://biblicaltheology.org.uk/colossians-3/colossians-3-17/39931/): “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” Now, let’s break down the verse and explore its meaning in context. “And whatsoever ye do in word or deed”: This phrase encompasses all aspects of a believer’s life.... - [Colossians 3:16](https://biblicaltheology.org.uk/colossians-3/colossians-3-16/39930/): “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” Here are some key points to consider as we study this verse: The Word of Christ: In this passage, “the word of... - [Colossians 3:15](https://biblicaltheology.org.uk/colossians-3/colossians-3-15/39929/): “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” Context:Colossians is one of the letters written by the Apostle Paul to the church in Colossae. In this particular verse, Paul is exhorting the believers to let the peace of God... - [Colossians 3:14](https://biblicaltheology.org.uk/colossians-3/colossians-3-14/39928/): “And above all these things put on charity, which is the bond of perfectness.” 1. Context: To better understand this verse, it is important to consider the context in which it is written. The Apostle Paul wrote the letter to the Colossians while he was imprisoned. In this letter, Paul addresses various issues and encourages... - [Colossians 3:13](https://biblicaltheology.org.uk/colossians-3/colossians-3-13/39927/): “Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.” Certainly! Here is a Bible study on Verse: “Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do... - [Colossians 3:11](https://biblicaltheology.org.uk/colossians-3/colossians-3-11/39925/): “Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.” Context: The Book of Colossians was written by the Apostle Paul to the believers in Colossae, addressing various issues they were facing. In this particular verse, Paul is emphasizing the unity that believers... - [Colossians 3:10](https://biblicaltheology.org.uk/colossians-3/colossians-3-10/39924/): “And have put on the new man, which is renewed in knowledge after the image of him that created him.” Certainly! Here’s a Bible study on Colossians 3:10 (KJV) says, “And have put on the new man, which is renewed in knowledge after the image of him that created him.” Context:Colossians is one of the... - [Colossians 3:9](https://biblicaltheology.org.uk/colossians-3/colossians-3-9/39923/): “Lie not one to another, seeing that ye have put off the old man with his deeds” Certainly! Here is a Bible study on Colossians 3:9 (KJV) says, “Lie not one to another, seeing that ye have put off the old man with his deeds.” Historical Context:The book of Colossians was written by the apostle... - [Colossians 3:8](https://biblicaltheology.org.uk/colossians-3/colossians-3-8/39922/): “But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.” Context:To understand the verse better, let’s begin by examining the context of Colossians 3:8. The letter to the Colossians was written by the apostle Paul while he was in prison, addressing the church in Colossae. In this... - [Colossians 3:6](https://biblicaltheology.org.uk/colossians-3/colossians-3-6/39920/): “For which things’ sake the wrath of God cometh on the children of disobedience.” Context:To understand the verse better, let’s examine the context of Colossians 3. The letter to the Colossians was written by the Apostle Paul to encourage and instruct the believers in Colossae. In this particular chapter, Paul focuses on the theme of... - [Colossians 3:5](https://biblicaltheology.org.uk/colossians-3/colossians-3-5/39919/): “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry” Certainly! Here’s a Bible study on Colossians 3:5 (KJV) says, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.” Context:Before diving into the verse... - [Colossians 4:5](https://biblicaltheology.org.uk/colossians-4/colossians-4-5/39944/): “Walk in wisdom toward them that are without, redeeming the time.” Context:Before diving into the specific verse, it is important to understand the context of the book of Colossians. The apostle Paul wrote this letter to the church in Colossae, addressing various issues and concerns. In the preceding verses, Paul gives instructions on how to... - [Colossians 4:3](https://biblicaltheology.org.uk/colossians-4/colossians-4-3/39942/): “Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds.” Context:To better understand Colossians 4:3, let’s consider the context of the verse. The book of Colossians was written by the apostle Paul to the believers in the... - [Colossians 4:2](https://biblicaltheology.org.uk/colossians-4/colossians-4-2/39941/): “Continue in prayer, and watch in the same with thanksgiving.” 1. Context: It’s important to understand the context of the verse by looking at the surrounding verses and the overall theme of the book. Colossians is a letter written by the apostle Paul to the church in Colossae. In this particular section (Colossians 4:2-6), Paul... - [Colossians 3:25](https://biblicaltheology.org.uk/colossians-3/colossians-3-25/39939/): “But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.” Context:To understand this verse better, it is important to consider the surrounding verses and the overall message of the book of Colossians. The apostle Paul wrote this letter to the Colossians to address certain... - [Colossians 3:24](https://biblicaltheology.org.uk/colossians-3/colossians-3-24/39938/): “Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” Context:Colossians is a letter written by the Apostle Paul to the church in Colossae. In this particular verse, Paul is encouraging the believers to live a Christ-centered life, reminding them of the ultimate reward they will... - [Colossians 3:23](https://biblicaltheology.org.uk/colossians-3/colossians-3-23/39937/): “And whatsoever ye do, do it heartily, as to the Lord, and not unto men.” Certainly! Here’s a Bible study on Scripture: “And whatsoever ye do, do it heartily, as to the Lord, and not unto men.” – Colossians 3:23 (KJV) Context:To better understand this verse, let’s consider its context. The book of Colossians was... - [Colossians 3:22](https://biblicaltheology.org.uk/colossians-3/colossians-3-22/39936/): “Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God.” Certainly! Here’s a Bible study on Verse: “Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God.” (Colossians 3:22,... - [Colossians 3:21](https://biblicaltheology.org.uk/colossians-3/colossians-3-21/39935/): “Fathers, provoke not your children to anger, lest they be discouraged.” Context:Colossians 3:21 is part of a larger passage where the apostle Paul is addressing the Christian household and providing instructions for harmonious relationships within it. In this specific verse, he focuses on the role of fathers and how they should interact with their children.... - [Colossians 3:20](https://biblicaltheology.org.uk/colossians-3/colossians-3-20/39934/): “Children, obey your parents in all things: for this is well pleasing unto the Lord.” Historical and Contextual Background:The book of Colossians was written by the Apostle Paul, most likely during his imprisonment in Rome around AD 60-62. The letter was addressed to the church in Colossae, a city in Asia Minor (modern-day Turkey). The... - [Colossians 3:19](https://biblicaltheology.org.uk/colossians-3/colossians-3-19/39933/): “Husbands, love your wives, and be not bitter against them.” Colossians 3:19 (KJV) says: This verse is part of a larger passage in the letter to the Colossians where the Apostle Paul addresses various aspects of Christian living, including relationships within the family. In this particular verse, Paul focuses on the role of husbands and... - [Colossians 3:18](https://biblicaltheology.org.uk/colossians-3/colossians-3-18/39932/): “Wives, submit yourselves unto your own husbands, as it is fit in the Lord.” Context:Understanding the context of a verse is essential to grasp its full meaning. In the preceding verses (Colossians 3:12-17), the apostle Paul provides instructions for Christian living, emphasising qualities such as compassion, kindness, humility, forgiveness, and love. Paul then moves on... - [Titus 1:10](https://biblicaltheology.org.uk/titus-1/titus-1-10/40308/): “For there are many unruly and vain talkers and deceivers, specially they of the circumcision.” This verse is part of a letter written by the apostle Paul to Titus, a young pastor whom Paul had left in Crete to oversee the work of the church and appoint elders. In this particular verse, Paul is warning... - [Titus 1:8](https://biblicaltheology.org.uk/titus-1/titus-1-8/40306/): “But a lover of hospitality, a lover of good men, sober, just, holy, temperate;” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The book of Titus is one of the pastoral epistles written by the apostle Paul to his co‑worker and fellow minister, Titus. In this letter, Paul... - [Titus 1:5](https://biblicaltheology.org.uk/titus-1/titus-1-5/40303/): “For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee.” Context:Before delving into the verse itself, it is important to understand the background and context of the book of Titus. Titus is one of the... - [Titus 1:4](https://biblicaltheology.org.uk/titus-1/titus-1-4/40302/): “To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.” Background:The book of Titus is one of the Pastoral Epistles written by the Apostle Paul. It is addressed to Titus, a young minister and a trusted companion of Paul. The purpose... - [Titus 1:3](https://biblicaltheology.org.uk/titus-1/titus-1-3/40301/): “But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;” Context: The book of Titus is one of the pastoral epistles written by the apostle Paul to his co‑worker and fellow minister, Titus. It contains practical instructions for the organisation and leadership... - [Titus 1:2](https://biblicaltheology.org.uk/titus-1/titus-1-2/40300/): “In hope of eternal life, which God, that cannot lie, promised before the world began;” Certainly! Here is a Bible study on Titus 1:2 (KJV) says, “In hope of eternal life, which God, that cannot lie, promised before the world began.” Historical Context:The book of Titus is a letter written by the apostle Paul to... - [Titus 1:1](https://biblicaltheology.org.uk/titus-1/titus-1-1/40299/): “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness” Authorship:The book of Titus is a pastoral letter written by the apostle Paul. In this verse, Paul introduces himself as the author, describing his identity as both... - [Colossians 4:17](https://biblicaltheology.org.uk/colossians-4/colossians-4-17/39956/): “And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfill it.” Context:Before delving into the verse, let’s understand the context of the book of Colossians. The letter to the Colossians was written by the apostle Paul to the church in Colossae, a city in ancient Asia... - [Colossians 4:13](https://biblicaltheology.org.uk/colossians-4/colossians-4-13/39952/): “For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.” Context:To gain a better understanding of Colossians 4:13, it’s important to consider the broader context of the letter. The apostle Paul wrote the letter to the Colossians while he was imprisoned, addressing... - [Colossians 4:9](https://biblicaltheology.org.uk/colossians-4/colossians-4-9/39948/): “With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.” Context:To understand the verse better, it’s important to consider the context of the book of Colossians. The Apostle Paul wrote this letter to the church in Colossae while he was in... - [Colossians 4:6](https://biblicaltheology.org.uk/colossians-4/colossians-4-6/39945/): “Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.” Context:It is important to understand the context of a verse to grasp its full meaning. The book of Colossians was written by the apostle Paul to the church in Colossae. In this particular verse,... - [Titus 2:13](https://biblicaltheology.org.uk/titus-2/titus-2-13/40327/): “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” Context:Titus is a letter written by the apostle Paul to his co‑worker Titus, who was overseeing the church in Crete. In this particular verse, Paul emphasizes the importance of looking forward to the blessed hope and glorious... - [Titus 2:12](https://biblicaltheology.org.uk/titus-2/titus-2-12/40326/): “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” Context:The letter of Titus was written by the apostle Paul to Titus, a young pastor whom Paul had left in Crete to appoint elders and instruct the believers. In this particular verse, Paul is emphasizing the... - [Titus 2:11](https://biblicaltheology.org.uk/titus-2/titus-2-11/40325/): “For the grace of God that bringeth salvation hath appeared to all men.” Context and Background:Titus is one of the pastoral epistles written by the apostle Paul. In this letter, Paul addresses his trusted companion and fellow worker, Titus, who was serving as a pastor in Crete. The epistle offers instructions for organizing the church... - [Titus 2:10](https://biblicaltheology.org.uk/titus-2/titus-2-10/40324/): “Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.” Context:The book of Titus is a pastoral epistle written by the apostle Paul to Titus, who was his companion and a fellow worker in the ministry. The purpose of this letter was to provide instructions... - [Titus 2:9](https://biblicaltheology.org.uk/titus-2/titus-2-9/40323/): “Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again.” Context:This verse is part of a larger passage in the book of Titus where the apostle Paul provides instructions for various groups within the Christian community. In this specific verse, Paul addresses servants or slaves,... - [Titus 2:8](https://biblicaltheology.org.uk/titus-2/titus-2-8/40322/): “Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” Context:The Apostle Paul wrote the letter to Titus, a young pastor, to instruct him in the organization and administration of the churches on the island of Crete. In this particular... - [Titus 2:7](https://biblicaltheology.org.uk/titus-2/titus-2-7/40321/): “In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity.” Context:To understand the verse better, it’s important to consider the context. The book of Titus was written by the Apostle Paul to Titus, a young pastor who was left in Crete to appoint elders and oversee the churches there.... - [Titus 2:5](https://biblicaltheology.org.uk/titus-2/titus-2-5/40319/): “To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.” This verse is part of a larger passage where the apostle Paul is instructing various groups of people within the church. In this particular verse, Paul addresses women and provides guidance on their behaviour... - [Titus 2:3](https://biblicaltheology.org.uk/titus-2/titus-2-3/40317/): “The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things.” Context:The book of Titus is a pastoral epistle written by the apostle Paul to his disciple Titus. Paul appointed Titus to oversee the church in Crete and instructed him on various... - [Titus 2:2](https://biblicaltheology.org.uk/titus-2/titus-2-2/40316/): “That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.” Context:Titus is an epistle written by the apostle Paul to his disciple Titus, who was a young pastor in Crete. Paul provides instructions to Titus regarding the qualifications and responsibilities of church leaders and the conduct of different groups within... - [Titus 1:16](https://biblicaltheology.org.uk/titus-1/titus-1-16/40314/): “They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Context and Background:The book of Titus is one of the pastoral epistles written by the Apostle Paul to his young protégé, Titus. In this letter, Paul provides instructions on how to appoint qualified... - [Titus 1:14](https://biblicaltheology.org.uk/titus-1/titus-1-14/40312/) - [Titus 3:10](https://biblicaltheology.org.uk/titus-3/titus-3-10/40339/): “A man that is an heretick after the first and second admonition reject” Background:Titus is one of the pastoral epistles written by the apostle Paul to his young protégé, Titus. In this letter, Paul provides instructions on appointing elders and leaders in the church and emphasises the importance of good works and sound doctrine. In... - [Titus 3:9](https://biblicaltheology.org.uk/titus-3/titus-3-9/40338/): “But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.” In this verse, the apostle Paul is providing guidance to Titus, a young pastor he had left in Crete, regarding how to handle certain matters within the church. Here, Paul instructs Titus to avoid engaging in... - [Titus 3:8](https://biblicaltheology.org.uk/titus-3/titus-3-8/40337/): “This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.” Context:The Book of Titus is one of the pastoral epistles written by the Apostle Paul to his protégé Titus,... - [Titus 3:7](https://biblicaltheology.org.uk/titus-3/titus-3-7/40336/): “That being justified by his grace, we should be made heirs according to the hope of eternal life.” Context:The Epistle to Titus is a letter written by the Apostle Paul to his companion and fellow worker, Titus. It is one of the pastoral epistles, providing guidance for church leaders. In Titus 3, Paul instructs Titus... - [Titus 3:5](https://biblicaltheology.org.uk/titus-3/titus-3-5/40334/): “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;” Context:The Book of Titus is one of the pastoral epistles written by the apostle Paul to his fellow worker Titus, who was overseeing the church in Crete.... - [Titus 3:4](https://biblicaltheology.org.uk/titus-3/titus-3-4/40333/): “But after that the kindness and love of God our Saviour toward man appeared.” Context: The book of Titus is one of the pastoral letters written by the apostle Paul to his young protégé, Titus. Paul wrote this letter to provide instructions and guidance for the organization and conduct of the church in Crete. In... - [Exodus 36:21](https://biblicaltheology.org.uk/exodus-36/exodus-36-21/41825/): “The length of a board was ten cubits, and the breadth of a board one cubit and a half.” Context:The book of Exodus is the second book of the Bible and is an essential part of the Pentateuch (the first five books of the Old Testament). It continues the narrative of the Israelites’ journey from... - [Exodus 36:20](https://biblicaltheology.org.uk/exodus-36/exodus-36-20/41824/): “And he made boards for the tabernacle of shittim wood, standing up.” Context:In the book of Exodus, the Israelites were led by Moses out of slavery in Egypt and were journeying through the wilderness toward the Promised Land. During this time, God commanded Moses to build a tabernacle, which was a portable sanctuary where God’s... - [Exodus 36:19](https://biblicaltheology.org.uk/exodus-36/exodus-36-19/41823/): And he made a couering for the tent of rammes skinnes died red, and a couering of badgers skinnes aboue that. Exodus 36:19 (KJV) Exodus 36 belongs to the larger narrative of the Tabernacle’s construction, a portable sanctuary that signified God’s presence among the Israelites in the wilderness. The Tabernacle was to be built exactly... - [Exodus 36:18](https://biblicaltheology.org.uk/exodus-36/exodus-36-18/41822/): “And he made fifty taches of brass to couple the tent together, that it might be one.” Context: The book of Exodus is the second book of the Bible and is a crucial part of the Old Testament narrative. It recounts the story of how God delivered the Israelites from slavery in Egypt, led them... - [Exodus 36:17](https://biblicaltheology.org.uk/exodus-36/exodus-36-17/41821/): “And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.” Context:In the preceding chapters of Exodus, God had given detailed instructions to Moses regarding the construction of the Tabernacle and its various components. The Tabernacle... - [Exodus 36:16](https://biblicaltheology.org.uk/exodus-36/exodus-36-16/41820/): And he coupled fiue curtaines by themselues, and sixe curtaines by themselues. Exodus 36:16 (KJV) And he coupled two sets of five curtains each. Precise Construction: In these verses we see the detailed and precise construction of the tabernacle. The curtains were skillfully crafted and coupled together to form a unified structure. This attention to... - [Exodus 36:15](https://biblicaltheology.org.uk/exodus-36/exodus-36-15/41819/): The length of one curtaine was thirtie cubites, and foure cubites was the breadth of one curtaine: the eleuen curtaines were of one cise. Exodus 36:15 (KJV) The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size. Context: The book of... - [Exodus 36:14](https://biblicaltheology.org.uk/exodus-36/exodus-36-14/41818/): “He made curtains of goats’ hair for the tent over the tabernacle: eleven curtains he made them.” Context: In the book of Exodus, the Israelites have been liberated from slavery in Egypt and are now journeying through the wilderness toward the Promised Land. During this time, God gives specific instructions to Moses on building the... - [Exodus 36:13](https://biblicaltheology.org.uk/exodus-36/exodus-36-13/41817/): And he made fiftie taches of gold, and coupled the curtaines one vnto another with the taches. So it became one tabernacle. Exodus 36:13 (KJV) Historical Context: The book of Exodus primarily deals with the liberation of the Israelites from slavery in Egypt and their journey through the wilderness towards the Promised Land. At Mount... - [Exodus 36:12](https://biblicaltheology.org.uk/exodus-36/exodus-36-12/41816/): Fiftie loopes made he in one curtaine, and fiftie loopes made hee in the edge of the curtaine which was in the coupling of the second: the loopes held one curtaine to another. Exodus 36:12 (KJV) The book of Exodus is the second book of the Bible and records the significant events that followed the... - [Exodus 36:11](https://biblicaltheology.org.uk/exodus-36/exodus-36-11/41815/): “And he made loops of blue on the edge of one curtain from the selvedge in the coupling; likewise, he made in the uttermost side of another curtain, in the coupling of the second.” Context: The book of Exodus details the journey of the Israelites after their deliverance from slavery in Egypt. During their time... - [Exodus 36:10](https://biblicaltheology.org.uk/exodus-36/exodus-36-10/41814/): And he coupled the fiue curtaines one vnto another: and the other fiue curtaines he coupled one vnto another. Exodus 36:10 (KJV) Exodus 36 is situated within the larger narrative of the Israelites’ construction of the Tabernacle, a portable sanctuary that served as the center of worship during their wilderness journey. This verse draws attention... - [Exodus 36:9](https://biblicaltheology.org.uk/exodus-36/exodus-36-9/41813/): The length of one curtaine was twentie & eight cubites, and the breadth of one curtaine foure cubites: the curtaines were all of one cise. Exodus 36:9 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, records the Israelites’ deliverance from Egyptian bondage and their journey through the... - [Exodus 36:8](https://biblicaltheology.org.uk/exodus-36/exodus-36-8/41812/): “And every wise-hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.” Context:The book of Exodus is the second book of the Bible and tells the story of the Israelites’ liberation from slavery... - [Exodus 36:7](https://biblicaltheology.org.uk/exodus-36/exodus-36-7/41811/): “For the stuff they had was sufficient for all the work to make it, and too much.” Context:In the book of Exodus, the people of Israel have been delivered from slavery in Egypt through the leadership of Moses. While they were in the wilderness, God instructed Moses to build the Tabernacle, a sacred dwelling place... - [Exodus 36:6](https://biblicaltheology.org.uk/exodus-36/exodus-36-6/41810/): And Moses gaue commandement, and they caused it to bee proclaimed throughout the campe, saying, Let neither man nor woman make any more worke for the offering of the Sanctuarie: so the people were restrained from bringing. Exodus 36:6 (KJV) In the chapters preceding Exodus 36, God gave Moses detailed instructions for constructing the Tabernacle,... - [Exodus 36:5](https://biblicaltheology.org.uk/exodus-36/exodus-36-5/41809/): “And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the Lord commanded to make.” Context:Exodus 36 is part of the narrative describing the construction of the Tabernacle, a portable sanctuary for the Israelites in the wilderness. The Tabernacle was a place of worship and... - [Exodus 36:4](https://biblicaltheology.org.uk/exodus-36/exodus-36-4/41808/): “And all the wise men that wrought all the work of the sanctuary came every man from his work which they made;” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (the first five books). It follows the story of the Israelites’ journey from slavery in Egypt... - [Exodus 36:3](https://biblicaltheology.org.uk/exodus-36/exodus-36-3/41807/):   “And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.” In this verse, we find a remarkable example of the generosity and willingness of the Israelites... - [Exodus 36:1](https://biblicaltheology.org.uk/exodus-36/exodus-36-1/41806/): Then wrought Bezaleel and Aholiab, and euery wise hearted man, in whome the Lord put wisedome and vnderstanding, to know how to worke all maner of worke for the seruice of the Sanctuary, according to all that the Lord had commanded. Exodus 36:1 (KJV) This verse is part of the larger context of the book... - [Exodus 36:37](https://biblicaltheology.org.uk/exodus-36/exodus-36-37/41805/): And hee made an hanging for the Tabernacle doore of blew and purple, and scarlet, and fine twined linnen, of needle worke, Exodus 36:37 (KJV) Context: In the preceding chapters of Exodus, God gave Moses precise instructions for constructing the Tabernacle, its furnishings, and the priestly garments. The Tabernacle was a sacred place where the... - [Exodus 35:34](https://biblicaltheology.org.uk/exodus-35/exodus-35-34/41804/): “And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.” This verse is part of the context where Moses is giving instructions to the people of Israel regarding the construction of the Tabernacle-a portable sanctuary that would serve as a place... - [Exodus 35:33](https://biblicaltheology.org.uk/exodus-35/exodus-35-33/41803/):   “And in the cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.” Context:The book of Exodus is part of the Old Testament and tells the story of the Israelites’ journey from Egypt to the Promised Land under the leadership of Moses. In this particular passage,... - [Exodus 35:32](https://biblicaltheology.org.uk/exodus-35/exodus-35-32/41802/): “And to devise curious works, to work in gold, and in silver, and in brass,” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament. Exodus narrates the history of the Israelites’ escape... - [Exodus 35:31](https://biblicaltheology.org.uk/exodus-35/exodus-35-31/41801/): “And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;” This verse is part of the larger context of the instructions given by God to Moses for the construction of the Tabernacle in the wilderness. In the previous chapters of Exodus, God... - [Exodus 35:30](https://biblicaltheology.org.uk/exodus-35/exodus-35-30/41800/): “And Moses said unto the children of Israel, See, the Lord hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;” Context:The book of Exodus is the second book of the Bible and follows the story of the Israelites’ deliverance from slavery in Egypt. In chapter 35,... - [Exodus 35:29](https://biblicaltheology.org.uk/exodus-35/exodus-35-29/41799/): “The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.” Context:The book of Exodus is the second book in the Old Testament and tells the... - [Exodus 35:28](https://biblicaltheology.org.uk/exodus-35/exodus-35-28/41798/): And spice, and oyle for the light, and for the anoynting oyle, and for the sweet incense. Exodus 35:28 (KJV) Exodus 35 describes the construction of the Tabernacle, a portable sanctuary built by the Israelites under Moses’ guidance in the wilderness. This chapter details the voluntary contributions made by the Israelites for the Tabernacle’s construction... - [Exodus 35:27](https://biblicaltheology.org.uk/exodus-35/exodus-35-27/41797/): “And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate.” Context:The book of Exodus is part of the Old Testament and recounts the events of the Israelites’ liberation from slavery in Egypt, led by Moses. After their deliverance from Egypt, God instructed Moses to build the tabernacle,... - [Exodus 35:26](https://biblicaltheology.org.uk/exodus-35/exodus-35-26/41796/): And all the women whose heart stirred them vp in wisedome, spunne goats haire. Exodus 35:26 (KJV) The book of Exodus recounts the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land, and in this chapter Moses is instructing the people regarding the construction of the tabernacle, a portable sanctuary for... - [Exodus 35:25](https://biblicaltheology.org.uk/exodus-35/exodus-35-25/41795/): And all the women that were wise hearted, did spin with their hands, and brought that which they had spun, both of blew, and of purple, and of scarlet, and of fine linnen. Exodus 35:25 (KJV) The book of Exodus, the second book of the Bible, records the deliverance of Israel from Egyptian bondage and... - [Exodus 35:24](https://biblicaltheology.org.uk/exodus-35/exodus-35-24/41794/): Euery one that did offer an offering of siluer and brasse, brought the Lords offering: and euery man with whom was found Shittim wood for any worke of the seruice, brought it. Exodus 35:24 (KJV) This verse is part of the larger context of Exodus 35, which describes the offerings and contributions made by the... - [Exodus 35:23](https://biblicaltheology.org.uk/exodus-35/exodus-35-23/41793/): And euery man with whom was found blew, and purple, and scarlet, and fine linnen, and goates haire, and red skinnes of rammes, and badgers skinnes, brought them. Exodus 35:23 (KJV) This verse is part of the account of the preparations for building the Tabernacle, which was a portable sanctuary that the Israelites constructed in... - [Exodus 35:22](https://biblicaltheology.org.uk/exodus-35/exodus-35-22/41792/): “And they came, both men and women, as many as were willing-hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered, offered an offering of gold unto the Lord.” Context:In Exodus 35, Moses gathers the entire congregation of the children of Israel and instructs them on... - [Exodus 35:21](https://biblicaltheology.org.uk/exodus-35/exodus-35-21/41791/): And they came euery one whose heart stirred him vp, and euery one whom his spirit made willing, and they brought the Lords offering to the worke of the Tabernacle of the Congregation, and for all his seruice, and for the holy garments. Exodus 35:21 (KJV) The book of Exodus is the second book of... - [Exodus 35:20](https://biblicaltheology.org.uk/exodus-35/exodus-35-20/41790/): And all the congregation of the children of Israel departed from the presence of Moses. Exodus 35:20 (KJV) Exodus 35:20 is a relatively short verse that appears in the context of the instructions for building the tabernacle. To understand its significance, we need to look at the broader context of the chapter. In the preceding... - [Exodus 35:19](https://biblicaltheology.org.uk/exodus-35/exodus-35-19/41789/): The cloathes of seruice, to doe seruice in the holy place, the holy garments for Aaron the Priest, and the garments of his sonnes to minister in the Priests office. Exodus 35:19 (KJV) The book of Exodus records the events following the Israelites’ exodus from Egypt. At this point Moses had received the divine instructions... - [Exodus 35:18](https://biblicaltheology.org.uk/exodus-35/exodus-35-18/41788/): The pinnes of the Tabernacle, and the pinnes of the Court, and their coards: Exodus 35:18 (KJV) This verse is part of the description of the furnishings and materials associated with the tabernacle, a portable sanctuary that served as a place of worship and the dwelling place of God’s presence during the Israelites’ journey in... - [Exodus 35:17](https://biblicaltheology.org.uk/exodus-35/exodus-35-17/41787/): “The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court.” Context:The book of Exodus records the events of the Israelites’ journey out of Egypt, led by Moses, and their establishment as a nation under the covenant with God. In chapters 25-40, God gives Moses detailed instructions... - [Exodus 35:16](https://biblicaltheology.org.uk/exodus-35/exodus-35-16/41786/): “The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot,” Context:The book of Exodus covers the story of the Israelites’ liberation from slavery in Egypt, their journey through the wilderness, and the establishment of the covenant with God at Mount Sinai. Exodus 35 deals with... - [Exodus 35:15](https://biblicaltheology.org.uk/exodus-35/exodus-35-15/41785/): And the incense Altar, and his staues, and the anoynting oyle, and the sweet incense, and the hanging for the doore, at the entring in of the Tabernacle: Exodus 35:15 (KJV) This verse is part of the larger context of the construction of the Tabernacle, which was a portable sanctuary for worship that the Israelites... - [Exodus 35:14](https://biblicaltheology.org.uk/exodus-35/exodus-35-14/41784/): The Candlesticke also for the light, and his furniture, and his lamps, with the oyle for the light, Exodus 35:14 (KJV) The book of Exodus, part of the Old Testament, recounts Israel’s deliverance from Egyptian slavery. Chapter 35 shifts focus to the construction of the Tabernacle, a portable dwelling place for God’s presence among the... - [Exodus 35:13](https://biblicaltheology.org.uk/exodus-35/exodus-35-13/41783/): “The table, and his staves, and all his vessels, and the shewbread.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch (the first five books). It primarily narrates the history of the Israelites’ liberation from slavery in Egypt and their journey to the Promised Land. In Exodus... - [Exodus 35:12](https://biblicaltheology.org.uk/exodus-35/exodus-35-12/41782/): “The ark, and the staves thereof, with the mercy seat, and the vail of the covering,” Context:Exodus 35 is part of the narrative in the Book of Exodus that describes the preparation and construction of the Tabernacle, a portable sanctuary that the Israelites were commanded to build as a place of worship and a dwelling... - [Exodus 35:11](https://biblicaltheology.org.uk/exodus-35/exodus-35-11/41781/): The Tabernacle, his tent, and his couering, his taches, & his barres, his pillars, and his sockets: Exodus 35:11 (KJV) Exodus 35:11 records the list of components that formed the Tabernacle, the portable sanctuary God commanded the Israelites to build for worship during their wilderness journey. The verse occurs in the narrative where Moses recounts... - [Exodus 35:10](https://biblicaltheology.org.uk/exodus-35/exodus-35-10/41780/): “And every wise-hearted among you shall come, and make all that the LORD hath commanded;” Context:In Exodus 35, Moses gathers the entire congregation of Israel and shares with them the commandments that God has given regarding the construction of the Tabernacle and its furnishings. The Tabernacle was to be a holy place where God would... - [Exodus 35:9](https://biblicaltheology.org.uk/exodus-35/exodus-35-9/41779/): And Onix stones, and stones to be set for the Ephod, and for the brestplate. Exodus 35:9 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, traditionally attributed to Moses. It recounts the historical events of the Israelites’ liberation from slavery in Egypt and their journey... - [Exodus 35:8](https://biblicaltheology.org.uk/exodus-35/exodus-35-8/41778/): “And oil for the light, and spices for anointing oil, and for the sweet incense,” Context:Exodus 35 describes the preparations for building the tabernacle, which was a portable sanctuary that the Israelites constructed in the wilderness. The tabernacle was a central place of worship, where they could approach God’s presence through specific rituals and offerings.... - [Exodus 35:7](https://biblicaltheology.org.uk/exodus-35/exodus-35-7/41777/): And rammes skinnes died red, & badgers skinnes, and Shittim wood, Exodus 35:7 (KJV) The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt, led by Moses under the guidance of God. After their deliverance, God called Moses up to Mount Sinai and gave him the Ten Commandments and various... - [Exodus 35:6](https://biblicaltheology.org.uk/exodus-35/exodus-35-6/41776/): “And blue, and purple, and scarlet, and fine linen, and goats’ hair,” Context:The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this particular chapter, we find Moses assembling the congregation of Israel and giving them specific instructions regarding... - [Exodus 35:5](https://biblicaltheology.org.uk/exodus-35/exodus-35-5/41775/): “Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass.” Context:The book of Exodus primarily focuses on the deliverance of the Israelites from slavery in Egypt and their journey to the Promised Land. In chapter... - [Exodus 35:4](https://biblicaltheology.org.uk/exodus-35/exodus-35-4/41774/): “And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the Lord commanded, saying,” Context: The book of Exodus is the second book in the Bible and recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey towards the Promised Land. In this... - [Exodus 35:3](https://biblicaltheology.org.uk/exodus-35/exodus-35-3/41773/): “Ye shall kindle no fire throughout your habitations upon the sabbath day.” This verse is a part of the larger context of God’s commandments and instructions given to Moses and the Israelites during their time in the wilderness after they were freed from slavery in Egypt. In this particular passage, God is emphasizing the importance... - [Exodus 35:2](https://biblicaltheology.org.uk/exodus-35/exodus-35-2/41772/): “Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death.” This verse is part of the broader context of the book of Exodus, where Moses received the instructions from God... - [Exodus 35:1](https://biblicaltheology.org.uk/exodus-35/exodus-35-1/41771/): And Moses gathered all the Congregation of the children of Israel together, and said vnto them; These are the wordes which the Lord hath commanded, that yee should doe them. Exodus 35:1 (KJV) The book of Exodus is the second book of the Bible and is a continuation of the narrative from the book of... - [Exodus 34:35](https://biblicaltheology.org.uk/exodus-34/exodus-34-35/41770/): And the children of Israel saw the face of Moses, that the skinne of Moses face shone: and Moses put the vaile vpon his face againe, vntill hee went in to speake with him. Exodus 34:35 (KJV) Context: In this passage, we find the aftermath of Moses’ encounter with God on Mount Sinai. God called... - [Exodus 34:34](https://biblicaltheology.org.uk/exodus-34/exodus-34-34/41769/): But when Moses went in before the Lord to speake with him, hee tooke the vaile off, vntill he came out: And hee came out and spake vnto the children of Israel, that which he was commanded. Exodus 34:34 (KJV) In this chapter we find the account of Moses’ second encounter with God on Mount... - [Exodus 34:33](https://biblicaltheology.org.uk/exodus-34/exodus-34-33/41768/): And till Moses had done speaking with them, he put a vaile on his face. Exodus 34:33 (KJV) In this chapter Moses spent time with the Lord on Mount Sinai, where he received the Ten Commandments for the second time after breaking the first tablets because of the golden calf. During this encounter his face... - [Exodus 34:32](https://biblicaltheology.org.uk/exodus-34/exodus-34-32/41767/): And afterward all the children of Israel came nigh: and he gaue them in commandement all that the Lord had spoken with him in mount Sinai. Exodus 34:32 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, narrates Israel’s journey from Egyptian slavery to the establishment of God’s... - [Exodus 34:31](https://biblicaltheology.org.uk/exodus-34/exodus-34-31/41766/):   “And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.” Context:Exodus 34:31 is part of a significant event in the life of Moses and the Israelites. This chapter recounts the aftermath of Moses’ second encounter with God on Mount Sinai. In the... - [Exodus 34:30](https://biblicaltheology.org.uk/exodus-34/exodus-34-30/41765/): “And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.” Context:In Exodus 34, we find the account of Moses’ second time ascending Mount Sinai to receive the Ten Commandments from God after the Israelites had sinned with the golden... - [Exodus 34:29](https://biblicaltheology.org.uk/exodus-34/exodus-34-29/41764/): “And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.” Context:In Exodus 34, we find the narrative of Moses’ second encounter... - [Exodus 34:28](https://biblicaltheology.org.uk/exodus-34/exodus-34-28/41763/): “And he was there with the LORD forty days and forty nights; he did neither eat bread nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.” Context: Exodus is the second book of the Bible and is primarily focused on the deliverance of the Israelites from slavery... - [Exodus 34:27](https://biblicaltheology.org.uk/exodus-34/exodus-34-27/41762/): “And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.” Context: The book of Exodus is the second book of the Bible and continues the historical narrative of the Israelites’ journey from slavery in Egypt to their eventual... - [Exodus 34:26](https://biblicaltheology.org.uk/exodus-34/exodus-34-26/41761/): "The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk." Context: In Exodus 34, we find the renewal of the covenant between God and the Israelites after the incident of the golden calf. Moses has ascended... - [Exodus 34:25](https://biblicaltheology.org.uk/exodus-34/exodus-34-25/41760/):   “Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.” Context:Exodus 34 is a pivotal chapter in the Old Testament, where God renews the covenant with the Israelites after Moses intercedes for them following the incident of the... - [Exodus 34:24](https://biblicaltheology.org.uk/exodus-34/exodus-34-24/41759/): For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt goe vp to appeare before the Lord thy God, thrice in the yeere. Exodus 34:24 (KJV) In this chapter Moses has just returned to Mount Sinai to receive a new set of... - [Exodus 34:23](https://biblicaltheology.org.uk/exodus-34/exodus-34-23/41758/): Thrice in the yeere shall all your men children appeare before the Lord God, the God of Israel. Exodus 34:23 (KJV) “Thrice in the year shall all thy men appear before the Lord GOD, the God of Israel.” This verse is part of the narrative where God is giving instructions to Moses regarding the observance... - [Exodus 34:22](https://biblicaltheology.org.uk/exodus-34/exodus-34-22/41757/):   “And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.” This verse is a part of the instructions given by God to Moses regarding the appointed feasts or festivals for the Israelites. Let’s break down the key elements of this verse... - [Exodus 34:21](https://biblicaltheology.org.uk/exodus-34/exodus-34-21/41756/): Sixe dayes thou shalt worke, but on the seuenth day thou shalt rest: in earing time and in haruest thou shalt rest. Exodus 34:21 (KJV) This verse is from Exodus 34:21, part of the instructions given to Moses during his encounter with God on Mount Sinai following the golden calf incident. The passage reflects God’s... - [Exodus 34:20](https://biblicaltheology.org.uk/exodus-34/exodus-34-20/41755/): But the firstling of an Asse thou shalt redeeme with a lambe: and if thou redeeme him not, then shalt thou breake his necke. All the first borne of thy sonnes thou shalt redeeme: and none shall appeare before me empty. Exodus 34:20 (KJV) This command is given as part of God’s broader set of... - [Exodus 34:19](https://biblicaltheology.org.uk/exodus-34/exodus-34-19/41754/): All that openeth the matrixe is mine: and euery firstling amongst thy cattell, whether oxe or sheepe, that is male. Exodus 34:19 (KJV) Historical Context: In Exodus the Israelites have been led out of slavery in Egypt by the hand of God through Moses. At this point in the narrative Moses has ascended Mount Sinai... - [Exodus 34:18](https://biblicaltheology.org.uk/exodus-34/exodus-34-18/41753/): The feast of vnleauened bread shalt thou keepe: Seuen dayes thou shalt eate vnleauened bread, as I commanded thee in the time of the moneth Abib: for in the moneth Abib thou camest out from Egypt. Exodus 34:18 (KJV) The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as... - [Exodus 34:17](https://biblicaltheology.org.uk/exodus-34/exodus-34-17/41752/): Thou shalt make thee no molten gods. Exodus 34:17 (KJV) This phrasing summarizes the biblical prohibition against creating idols, though those exact words do not appear in Scripture. The command against idolatry is expressed in the second commandment (Exodus 20:4‑6), which forbids making any graven image or likeness to worship. The context for this prohibition... - [Exodus 34:16](https://biblicaltheology.org.uk/exodus-34/exodus-34-16/41751/): “And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.” This verse is part of the narrative where God is renewing His covenant with the Israelites after Moses broke the original tablets containing the Ten Commandments due... - [Exodus 34:15](https://biblicaltheology.org.uk/exodus-34/exodus-34-15/41750/): “Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;” Context:In Exodus 34, we find Moses on Mount Sinai receiving the second set of stone tablets containing the Ten Commandments.... - [Exodus 34:14](https://biblicaltheology.org.uk/exodus-34/exodus-34-14/41749/): “For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God.” Context:The book of Exodus narrates the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this particular chapter (Exodus 34), Moses had broken the first set of stone tablets... - [Exodus 34:13](https://biblicaltheology.org.uk/exodus-34/exodus-34-13/41748/): But ye shall destroy their altars, breake their images, and cut downe their groues. Exodus 34:13 (KJV) Context: Exodus is the second book of the Bible and is part of the Pentateuch, which comprises the first five books. The book of Exodus continues the narrative of the Israelites’ journey from Egypt to the Promised Land... - [Exodus 34:12](https://biblicaltheology.org.uk/exodus-34/exodus-34-12/41747/): “Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:” Context:Exodus 34 is a significant chapter in the Bible, where God renews His covenant with the people of Israel after they had sinned by worshiping the... - [Exodus 34:11](https://biblicaltheology.org.uk/exodus-34/exodus-34-11/41746/): Obserue thou that which I command thee this day: Behold, I driue out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hiuite, and the Iebusite. Exodus 34:11 (KJV) “When the LORD your God brings you into the land which He swore to your fathers Abraham, Isaac, and Jacob... - [Exodus 34:10](https://biblicaltheology.org.uk/exodus-34/exodus-34-10/41745/): “And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do... - [Exodus 34:9](https://biblicaltheology.org.uk/exodus-34/exodus-34-9/41744/): “And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.” Context:This passage occurs after the first tablets containing the Ten Commandments were broken... - [Exodus 34:8](https://biblicaltheology.org.uk/exodus-34/exodus-34-8/41743/): “And Moses made haste, and bowed his head toward the earth, and worshipped.” Context:In Exodus 34, Moses ascends Mount Sinai to meet with God and receive the tablets of stone containing the Ten Commandments. During this encounter, God reveals Himself to Moses profoundly and intimately. In the preceding verses (Exodus 34:6-7), God proclaims His name... - [Exodus 34:7](https://biblicaltheology.org.uk/exodus-34/exodus-34-7/41742/): “Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.” This verse is a part of the narrative where Moses is on Mount Sinai... - [Exodus 34:6](https://biblicaltheology.org.uk/exodus-34/exodus-34-6/41741/): “And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,” Context:In this passage, we find Moses on Mount Sinai, having spent 40 days and 40 nights in the presence of God. During this time, God was revealing Himself to Moses and... - [Exodus 34:5](https://biblicaltheology.org.uk/exodus-34/exodus-34-5/41740/): “And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.” Context:Exodus 34 is a significant chapter in the book of Exodus, and it follows the events of the golden calf incident where the Israelites had sinned by worshiping a golden calf while Moses was on Mount... - [Exodus 34:4](https://biblicaltheology.org.uk/exodus-34/exodus-34-4/41739/): “And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.” Context:The Book of Exodus is the second book in the Bible and is a... - [Exodus 34:3](https://biblicaltheology.org.uk/exodus-34/exodus-34-3/41738/): “And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.” Context:The book of Exodus recounts the story of how God delivered the Israelites from slavery in Egypt through the leadership of Moses. After the miraculous events of... - [Exodus 34:2](https://biblicaltheology.org.uk/exodus-34/exodus-34-2/41737/): “And be ready in the morning, and come up in the morning unto Mount Sinai, and present thyself there to me in the top of the mount.” Context:Exodus 34:2 is part of the narrative of Moses receiving the second set of stone tablets containing the Ten Commandments. In the previous chapters, we learn that Moses... - [Exodus 34:1](https://biblicaltheology.org.uk/exodus-34/exodus-34-1/41736/): “And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.” Context:To understand the significance of this verse, we need to consider the context. In Exodus 32, Moses had received the Ten... - [Exodus 33:23](https://biblicaltheology.org.uk/exodus-33/exodus-33-23/41735/): “And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.” This verse is part of a significant encounter between Moses and God on Mount Sinai. To understand the context better, we should look at the surrounding verses as well. In Exodus 33, Moses pleads... - [Exodus 33:22](https://biblicaltheology.org.uk/exodus-33/exodus-33-22/41734/): And it shall come to passe, while my glory passeth by, that I will put thee in a clift of the rocke, and will couer thee with my hand, while I passe by. Exodus 33:22 (KJV) Background and Context: In this passage Moses is having a conversation with God on Mount Sinai. He desires to... - [Exodus 33:21](https://biblicaltheology.org.uk/exodus-33/exodus-33-21/41733/): And the Lord said, Beholde, there is a place by mee, and thou shalt stand vpon a rocke. Exodus 33:21 (KJV) The book of Exodus records the Israelites’ deliverance from Egyptian bondage under Moses’ leadership. After the people fell into the grave sin of worshipping the golden calf, God’s anger threatened to withdraw His presence.... - [Exodus 33:20](https://biblicaltheology.org.uk/exodus-33/exodus-33-20/41732/): “And he said, Thou canst not see my face: for there shall no man see me, and live.” Context:This verse is set in the aftermath of a pivotal event in the history of the Israelites. The people had sinned by creating and worshipping the golden calf while Moses was on Mount Sinai receiving the Ten... - [Exodus 33:19](https://biblicaltheology.org.uk/exodus-33/exodus-33-19/41731/): “And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.” Context:In this verse, God is speaking to Moses after the incident of... - [Exodus 33:18](https://biblicaltheology.org.uk/exodus-33/exodus-33-18/41730/): “And he said, I beseech thee, shew me thy glory.” This verse is a part of a significant encounter between Moses and God. To understand the context, let’s look at the preceding verses: Exodus 33:12-17 (KJV): “12 And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast... - [Exodus 33:17](https://biblicaltheology.org.uk/exodus-33/exodus-33-17/41729/): And the Lord said vnto Moses, I will doe this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. Exodus 33:17 (KJV) Exodus 33 is a pivotal chapter in Scripture, revealing the deep relationship between God, Moses, and the Israelites. Prior to this verse... - [Exodus 33:16](https://biblicaltheology.org.uk/exodus-33/exodus-33-16/41728/): “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Context:Exodus is the second book of the... - [Exodus 33:14](https://biblicaltheology.org.uk/exodus-33/exodus-33-14/41727/): “And he said, My presence shall go with thee, and I will give thee rest.” Context:The book of Exodus is part of the Old Testament and records the events surrounding the liberation of the Israelites from slavery in Egypt under the leadership of Moses. In Exodus 33, we find the account of Moses’ intimate encounter... - [Exodus 33:13](https://biblicaltheology.org.uk/exodus-33/exodus-33-13/41726/): Now therefore, I pray thee, If I haue found grace in thy sight, shewe mee now thy way that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. Exodus 33:13 (KJV) In Exodus 33, after the golden calf incident, God’s anger burned against the... - [Acts 17:11](https://biblicaltheology.org.uk/acts-17/acts-17-11/37912/): “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” Context:Let’s delve into a Bible study on Acts 17:11, which reads in the King James Version: Acts 17:11 is part of the narrative describing the Apostle... - [Acts 17:2](https://biblicaltheology.org.uk/acts-17/acts-17-2/37903/): “And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures.” Context:The book of Acts, written by Luke, records the early history of the Christian church and the spread of the gospel after Jesus’ ascension. In Acts 17, we find the apostle Paul in the... - [Acts 17:10](https://biblicaltheology.org.uk/acts-17/acts-17-10/37911/): “And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.” Context:The book of Acts, written by Luke, provides an account of the early days of the Christian Church and the spread of the Gospel. In Acts 17, Paul and Silas had just... - [Acts 17:1](https://biblicaltheology.org.uk/acts-17/acts-17-1/37902/): “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews.” Historical Context:The book of Acts is a historical account of the early Christian church and the spread of the gospel message. Acts 17 is specifically focused on the missionary journeys of the apostle Paul and... - [Acts 16:40](https://biblicaltheology.org.uk/acts-16/acts-16-40/37901/): “And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.” Certainly! Here is a Bible study on Verse: “And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren,... - [Acts 16:39](https://biblicaltheology.org.uk/acts-16/acts-16-39/37900/): And they came and besought them, and brought them out, and desired them to depart out of the citie. Acts 16:39 (KJV) “They have beaten us openly, being Romans, and have cast us into prison; and now do they thrust us out privily? Nay, verily; but let them themselves come and fetch us out.” This... - [Acts 16:38](https://biblicaltheology.org.uk/acts-16/acts-16-38/37899/): And the Sergeants tolde these words vnto the Magistrates: and they feared when they heard that they were Romanes. Acts 16:38 (KJV) This verse is part of the account of the events that occurred in the city of Philippi. The context of this verse begins in Acts 16:16 when Paul and his companion Silas encountered... - [Acts 16:37](https://biblicaltheology.org.uk/acts-16/acts-16-37/37898/): But Paul said vnto them, They haue beaten vs openly vncondemned, being Romanes, and haue cast vs into prison, and now doe they thrust vs out priuily? Nay verily, but let them come themselues, and fetch vs out. Acts 16:37 (KJV) This verse is part of the account of Paul and Silas’ imprisonment in Philippi.... - [Acts 16:36](https://biblicaltheology.org.uk/acts-16/acts-16-36/37897/): And the keeper of the prison told this saying to Paul, The Magistrates haue sent to let you goe: Now therefore depart, and goe in peace. Acts 16:36 (KJV) The book of Acts records the early history of the Christian Church and the spread of the gospel. In this passage Paul and his companion Silas... - [Acts 16:35](https://biblicaltheology.org.uk/acts-16/acts-16-35/37896/): “And when it was day, the magistrates sent the serjeants, saying, Let those men go.” Context:Acts 16:35 is part of the narrative describing an incident involving Paul and Silas in Philippi. The two apostles had been arrested and thrown into prison after casting out a spirit of divination from a slave girl. Their actions upset... - [Acts 16:9](https://biblicaltheology.org.uk/acts-16/acts-16-9/37870/): “And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.” This verse is part of the narrative of the Apostle Paul’s second missionary journey. It provides insight into how the Holy Spirit directed Paul’s ministry and led him to... - [Acts 16:8](https://biblicaltheology.org.uk/acts-16/acts-16-8/37869/): And they passing by Mysia, came downe to Troas. Acts 16:8 (KJV) Acts 16:8 is part of the narrative of the Apostle Paul’s second missionary journey, where he embarked on a mission to share the Gospel and establish churches in various regions. In this particular verse, Paul and his companions were traveling through Asia Minor,... - [Acts 16:7](https://biblicaltheology.org.uk/acts-16/acts-16-7/37868/): After they were come to Mysia, they assayed to goe into Bithynia: but the Spirit suffered them not. Acts 16:7 (KJV) Acts 16 recounts the second missionary journey of the apostle Paul and his companions. They traveled through various regions, preaching the gospel and establishing churches. In this particular verse Paul and his companions had... - [Acts 16:6](https://biblicaltheology.org.uk/acts-16/acts-16-6/37867/): “Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia.” 1. Historical Context: Acts 16 is a chapter that documents the missionary journeys of the apostle Paul and his companions. At this point in the narrative, Paul and Silas had... - [Acts 16:5](https://biblicaltheology.org.uk/acts-16/acts-16-5/37866/): And so were the Churches established in the faith, and increased in number dayly. Acts 16:5 (KJV) The book of Acts, written by Luke, records the early history of the Christian Church and the spread of the gospel after Jesus’ ascension. Acts 16 describes Paul’s second missionary journey, during which he traveled through Phrygia and... - [Acts 16:4](https://biblicaltheology.org.uk/acts-16/acts-16-4/37865/): “And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.” Context:Acts 16 provides an account of the missionary journeys of the Apostle Paul and his companions. In this particular verse, Paul, Silas, and Timothy are traveling through various... - [Acts 16:34](https://biblicaltheology.org.uk/acts-16/acts-16-34/37895/): And when he had brought them into his house, hee set meat before them, and reioyced, beleeuing in God with all his house. Acts 16:34 (KJV) This verse is part of the account of the conversion of the Philippian jailer. To fully understand its significance, we examine the context and the events leading up to... - [Acts 16:33](https://biblicaltheology.org.uk/acts-16/acts-16-33/37894/): “And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.” Context and Background:Acts 16:33 is part of the narrative in Acts that describes the conversion of the Philippian jailer and his household. The Apostle Paul and Silas had been imprisoned in Philippi for... - [Acts 16:32](https://biblicaltheology.org.uk/acts-16/acts-16-32/37893/): “And they spake unto him the word of the Lord, and to all that were in his house.” Context:This verse is part of the account of the conversion of the Philippian jailer, which took place during Paul and Silas’ imprisonment in Philippi. To fully understand the significance of Acts 16:32, it is helpful to provide... - [Acts 16:31](https://biblicaltheology.org.uk/acts-16/acts-16-31/37892/): “And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” This verse is part of the narrative in the book of Acts, which records the early history of the Christian Church and the spread of the gospel message. Acts 16 recounts the events surrounding the conversion of a... - [Acts 16:30](https://biblicaltheology.org.uk/acts-16/acts-16-30/37891/): And brought them out, and said, Sirs, what must I doe to be saued? Acts 16:30 (KJV) The verse occurs in the narrative of Acts when Paul and Silas were imprisoned in Philippi. While they were praying and singing hymns to God, an earthquake opened the prison doors. The jailer, fearing that the prisoners had... - [Acts 16:29](https://biblicaltheology.org.uk/acts-16/acts-16-29/37890/): “Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas.” - [Acts 16:28](https://biblicaltheology.org.uk/acts-16/acts-16-28/37889/): But Paul cried with a loud voice, saying, Doe thy selfe no harme, for we are all heere. Acts 16:28 (KJV) Context: Acts 16:28 is a verse from the book of Acts in the New Testament. This chapter recounts Paul and Silas’s imprisonment in Philippi after casting out a spirit of divination from a slave... - [Acts 16:27](https://biblicaltheology.org.uk/acts-16/acts-16-27/37888/): “And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.” Context:The book of Acts, written by Luke, documents the early history of the Christian church and the spread of the gospel... - [Acts 16:26](https://biblicaltheology.org.uk/acts-16/acts-16-26/37887/): “And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.” Background and Context:In Acts 16, we find Paul and Silas on their missionary journey, traveling through various regions to spread the gospel. In Philippi, they encounter... - [Acts 16:25](https://biblicaltheology.org.uk/acts-16/acts-16-25/37886/): “And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.” Context:This verse is part of the narrative in Acts 16, where Paul and Silas were on a missionary journey and had arrived in the city of Philippi. They encountered a slave girl possessed by a spirit of divination,... - [Acts 16:24](https://biblicaltheology.org.uk/acts-16/acts-16-24/37885/): “Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.” Context: This verse is part of the account of Paul and Silas’s imprisonment in Philippi. Let’s explore the context and the significance of this verse within the broader narrative of Acts 16. In Acts 16,... - [Acts 16:23](https://biblicaltheology.org.uk/acts-16/acts-16-23/37884/): “And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely.” Context:The book of Acts, written by Luke, describes the early growth of the Christian church after the ascension of Jesus Christ. In Acts 16, the apostle Paul and his companion Silas embark on a... - [Acts 16:3](https://biblicaltheology.org.uk/acts-16/acts-16-3/37864/): “Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.” Context:The book of Acts is a historical account of the early Christian church and the spread of the gospel. In Acts 16,... - [Acts 16:22](https://biblicaltheology.org.uk/acts-16/acts-16-22/37883/): And the multitude rose vp together against them, and the Magistrates rent off their clothes, and commanded to beate them. Acts 16:22 (KJV) Context: Acts 16:22 is part of the narrative in the book of Acts that describes the missionary journeys of the apostle Paul and his companions. In this passage Paul and Silas were... - [Acts 16:21](https://biblicaltheology.org.uk/acts-16/acts-16-21/37882/): “And teach customs, which are not lawful for us to receive, neither to observe, being Romans.” Acts 16:21 – Bible Study: Certainly! Let’s delve into Acts 16:21 from the King James Version of the Bible. It reads as follows: This verse is part of the narrative in the Book of Acts, which describes the travels... - [Acts 16:20](https://biblicaltheology.org.uk/acts-16/acts-16-20/37881/): And brought them to the Magistrates, saying, These men being Iewes, do exceedingly trouble our city, Acts 16:20 (KJV) In Philippi, Paul and Silas encountered a girl who was possessed by a spirit of divination. Her owners used her for fortune‑telling, and the profit she generated was a significant part of their livelihood. When Paul,... - [Acts 16:19](https://biblicaltheology.org.uk/acts-16/acts-16-19/37880/): “And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers.” Context:Acts 16:16-24 tells the story of Paul and Silas encountering a slave girl in Philippi who had a spirit of divination. This girl was able to predict the... - [Acts 16:18](https://biblicaltheology.org.uk/acts-16/acts-16-18/37879/): And this did she many dayes: but Paul being grieued, turned and said to the spirit, I command thee in the Name of Iesus Christ, to come out of her. And he came out the same houre. Acts 16:18 (KJV) Context: In this passage we find the Apostle Paul and his companions on their second... - [Acts 16:17](https://biblicaltheology.org.uk/acts-16/acts-16-17/37878/): The same followed Paul and vs, and cried, saying, These men are the seruants of the most hie God, which shew vnto vs the way of saluation. Acts 16:17 (KJV) In Acts 16, Paul and Silas travelled to the city of Philippi. On the Sabbath day they went outside the city gate to a riverside... - [Acts 16:16](https://biblicaltheology.org.uk/acts-16/acts-16-16/37877/): And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of diuination, met vs: which brought her masters much gaine by soothsaying. Acts 16:16 (KJV) Background: This incident occurs during one of Paul’s missionary journeys recorded in Acts 16. Paul, together with Silas, Timothy, and the author Luke,... - [Acts 16:15](https://biblicaltheology.org.uk/acts-16/acts-16-15/37876/): And when she was baptized, and her houshold, she besought vs, saying, If ye haue iudged me to bee faithfull to the Lord, come into my house, and abide there. And she constrained vs. Acts 16:15 (KJV) The passage records a moment in Paul’s missionary journey to Philippi, where he and his companions came upon... - [Acts 16:14](https://biblicaltheology.org.uk/acts-16/acts-16-14/37875/): “And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.” Context:Acts 16:14 is situated within the larger context of Paul’s visit to Philippi, a Roman colony in Macedonia. While... - [Acts 16:13](https://biblicaltheology.org.uk/acts-16/acts-16-13/37874/): “And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.” Context and Background: Acts 16:13 takes place during Paul’s second missionary journey. Paul and his companion, Silas, had been travelling through various... - [Acts 16:12](https://biblicaltheology.org.uk/acts-16/acts-16-12/37873/): “And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.” Historical Context:To better understand Acts 16:12, it’s important to consider the historical context. The book of Acts, written by Luke, recounts the early days of the Christian Church... - [Acts 16:2](https://biblicaltheology.org.uk/acts-16/acts-16-2/37863/): “And the brethren which were at Lystra and Iconium, spoke well of him.” This verse is part of the narrative in the book of Acts that describes the Apostle Paul’s second missionary journey. In this particular passage, Paul has just arrived in the city of Lystra, accompanied by his disciple Timothy. The verse begins by... - [Acts 16:11](https://biblicaltheology.org.uk/acts-16/acts-16-11/37872/): “Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis” Certainly! Here’s a Bible study on Verse: “Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis” (Acts 16:11, KJV). Historical Context:Acts 16 is part of the narrative of... - [Acts 16:10](https://biblicaltheology.org.uk/acts-16/acts-16-10/37871/): “And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.” Context:Acts 16:10 is part of the narrative describing the second missionary journey of the Apostle Paul. In this chapter, Paul and his companions, including Silas and... - [Acts 16:1](https://biblicaltheology.org.uk/acts-16/acts-16-1/37862/): “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: Acts 16:1 (KJV)” Acts 16:1 provides us with a glimpse into the missionary journey of the Apostle Paul and his encounter... - [Acts 15:41](https://biblicaltheology.org.uk/acts-15/acts-15-41/37861/): “The LORD is my shepherd; I shall not want.” And he went through Syria and Cilicia, confirming the churches. Acts 15:41 (KJV) I apologize for the confusion, but there is no verse Acts 15:41 in the King James Version (KJV) of the Bible. The Book of Acts has only 28 chapters. The last verse in... - [Acts 15:40](https://biblicaltheology.org.uk/acts-15/acts-15-40/37860/): And Paul chose Silas, and departed, being recommended by the brethren vnto the grace of God. Acts 15:40 (KJV) To fully understand the significance of Acts 15:40, it is important to provide some background. Prior to this verse, there was a significant dispute in the early church concerning whether Gentile converts needed to be circumcised... - [Acts 15:39](https://biblicaltheology.org.uk/acts-15/acts-15-39/37859/): And the contention was so sharpe betweene them, that they departed asunder one from the other: & so Barnabas tooke Marke, & sailed vnto Cyprus. Acts 15:39 (KJV) This passage occurs amid a disagreement between the apostle Paul and Barnabas concerning John Mark (also known as Mark), who was Barnabas’ cousin and had accompanied Paul... - [Acts 15:38](https://biblicaltheology.org.uk/acts-15/acts-15-38/37858/): “The LORD is my shepherd; I shall not want.” - [Acts 15:37](https://biblicaltheology.org.uk/acts-15/acts-15-37/37857/): “And Barnabas determined to take with them John, whose surname was Mark.” This verse is part of the account in the Book of Acts that describes the disagreement between Paul and Barnabas regarding whether or not to take John Mark on their missionary journey. To better understand the context, let’s explore the surrounding verses. In... - [Acts 15:9](https://biblicaltheology.org.uk/acts-15/acts-15-9/37829/): “And put no difference between us and them, purifying their hearts by faith.” Context:Acts 15 records a crucial event in the early Christian Church known as the Council of Jerusalem. The central issue at hand was whether Gentile believers needed to follow the Mosaic Law, particularly circumcision, in order to be saved. In this verse,... - [Acts 15:8](https://biblicaltheology.org.uk/acts-15/acts-15-8/37828/): “And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us” Context:Acts 15 recounts the debate regarding the requirement of circumcision for Gentile believers. Some individuals from Judea argued that Gentiles must be circumcised according to the law of Moses to be saved. This caused a... - [Acts 15:7](https://biblicaltheology.org.uk/acts-15/acts-15-7/37827/): “And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.” Context: Acts 15 records the events of the Jerusalem Council,... - [Acts 15:6](https://biblicaltheology.org.uk/acts-15/acts-15-6/37826/): “And the apostles and elders came together for to consider of this matter.” Acts 15:6 (KJV) says: And the apostles and elders came together for to consider of this matter. Context:Acts 15 describes a crucial event in the early Christian Church known as the Council of Jerusalem. A debate arose among the believers regarding whether... - [Acts 15:5](https://biblicaltheology.org.uk/acts-15/acts-15-5/37825/): But there rose vp certaine of the sect of the Pharisees which beleeued, saying, that it was needfull to circumcise them, and to cōmand them to keepe the Law of Moses. Acts 15:5 (KJV) Historical Context: Acts 15 recounts the Jerusalem Council, a pivotal moment in early Christian history. The council was convened to address... - [Acts 15:4](https://biblicaltheology.org.uk/acts-15/acts-15-4/37824/): “And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.” Acts 15:4 is part of the account of the Jerusalem Council, which took place in the early Christian community. This council was convened to address... - [Acts 15:36](https://biblicaltheology.org.uk/acts-15/acts-15-36/37856/): And some dayes after, Paul said vnto Barnabas, Let vs go againe and visit our brethren, in euery city where we haue preached the word of the Lord, and see how they doe. Acts 15:36 (KJV) Acts 15:36 is situated within the historical narrative of the early church recorded in Acts. The verse follows the... - [Acts 15:35](https://biblicaltheology.org.uk/acts-15/acts-15-35/37855/): “Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.” Context:The book of Acts, written by Luke, provides a historical account of the early church and the spread of Christianity. Acts 15:35 occurs after the Jerusalem Council, where the apostles and elders gathered to discuss the... - [Acts 15:34](https://biblicaltheology.org.uk/acts-15/acts-15-34/37854/): “Notwithstanding it pleased Silas to abide there still.” Bible Study   - [Acts 15:33](https://biblicaltheology.org.uk/acts-15/acts-15-33/37853/): “And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.” Context:And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Acts 15:33 (KJV) This verse is a part of the narrative found in Acts 15,... - [Acts 15:32](https://biblicaltheology.org.uk/acts-15/acts-15-32/37852/): “And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.” Context:Acts 15 recounts the Jerusalem Council, which addressed the question of whether Gentile believers needed to be circumcised and follow the Mosaic Law in order to be saved. The Council, consisting of apostles and elders, gathered to discuss... - [Acts 15:31](https://biblicaltheology.org.uk/acts-15/acts-15-31/37851/): Which when they had read, they reioyced for the consolation. Acts 15:31 (KJV) Acts 15 records the Jerusalem Council, a pivotal gathering of early church leaders to resolve the controversy concerning Gentile believers and their relationship to the Law of Moses. Some Jewish Christians argued that Gentiles must be circumcised and keep the Law to... - [Acts 15:30](https://biblicaltheology.org.uk/acts-15/acts-15-30/37850/): “So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Acts 15:30 (KJV)” Historical Context:The events described in Acts 15 take place during the early years of the Christian church. A dispute arose concerning whether Gentile converts needed to be circumcised and follow the... - [Acts 15:29](https://biblicaltheology.org.uk/acts-15/acts-15-29/37849/): “That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.” Context:Acts 15:29 is part of the account of the Jerusalem Council, which took place in the early days of the Christian church. The council... - [Acts 15:28](https://biblicaltheology.org.uk/acts-15/acts-15-28/37848/): For it seemed good to the holy Ghost, and to vs, to lay vpon you no greater burden then these necessarie things; Acts 15:28 (KJV) Acts 15:28 is part of the larger passage known as the Council of Jerusalem, where early church leaders gathered to address a pressing question: whether Gentile believers needed to be... - [Acts 15:27](https://biblicaltheology.org.uk/acts-15/acts-15-27/37847/): Wee haue sent therefore Iudas and Silas, who shall also tell you the same things by mouth. Acts 15:27 (KJV) This verse is part of a larger narrative in Acts 15 that describes the Council of Jerusalem. The Council was convened to address a significant controversy in the early Christian church regarding whether Gentile believers... - [Acts 15:26](https://biblicaltheology.org.uk/acts-15/acts-15-26/37846/): “Men that have hazarded their lives for the name of our Lord Jesus Christ.” Context:Acts 15:26 is part of a letter written by the apostles and elders of the early Christian church in Jerusalem to the Gentile believers in Antioch, Syria, and Cilicia. The letter was sent to address a controversy regarding the requirements for... - [Acts 15:25](https://biblicaltheology.org.uk/acts-15/acts-15-25/37845/): It seemed good vnto vs, being assembled with one accord, to send chosen men vnto you, with our beloued Barnabas and Paul, Acts 15:25 (KJV) Acts 15 records the account of the Jerusalem Council, which addressed the issue of whether Gentile believers needed to be circumcised and follow the Law of Moses to be saved.... - [Acts 15:3](https://biblicaltheology.org.uk/acts-15/acts-15-3/37823/): “Paul and Barnabas went up to Jerusalem unto the apostles and elders about this question.” Context:Acts 15 records the events of the Jerusalem Council, an important gathering of apostles and elders to discuss a crucial question that arose within the early Christian community. The question revolved around whether Gentile believers needed to be circumcised and... - [Acts 15:24](https://biblicaltheology.org.uk/acts-15/acts-15-24/37844/): “Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment.” First, let’s read the verse in its context. This verse is part of a larger passage known as the... - [Acts 15:23](https://biblicaltheology.org.uk/acts-15/acts-15-23/37843/): And wrote letters by them after this maner, The Apostles and Elders, and brethren, send greeting vnto the brethren, which are of the Gentiles in Antioch, and Syria, and Cilicia. Acts 15:23 (KJV) And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are... - [Acts 15:22](https://biblicaltheology.org.uk/acts-15/acts-15-22/37842/): “Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren.” Context: Acts 15 records the events of the Jerusalem Council, which was convened to address the issue of whether... - [Acts 15:21](https://biblicaltheology.org.uk/acts-15/acts-15-21/37841/): “For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.” - [Acts 15:20](https://biblicaltheology.org.uk/acts-15/acts-15-20/37840/): “But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.” Context:Acts 15 records the Council of Jerusalem, an important gathering of early Christian leaders to discuss the issue of whether Gentile believers needed to follow the Mosaic law, particularly in regards to... - [Acts 15:19](https://biblicaltheology.org.uk/acts-15/acts-15-19/37839/): “Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:” Context:Acts 15 records the events of the Jerusalem Council, which was convened to address the issue of whether Gentile believers should be required to follow the Law of Moses in order to be saved. Some Jewish believers... - [Acts 15:18](https://biblicaltheology.org.uk/acts-15/acts-15-18/37838/): “Known unto God are all his works from the beginning of the world.” Certainly! Here is a Bible study on Verse: “Known unto God are all his works from the beginning of the world.” Context:Acts 15 records the account of the Jerusalem Council, where the early church leaders convened to discuss the issue of whether... - [Acts 15:17](https://biblicaltheology.org.uk/acts-15/acts-15-17/37837/): “That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.” Context: Acts 15:17 is part of a speech delivered by James, the brother of Jesus, during the Council of Jerusalem. The council was convened to address the... - [Acts 15:16](https://biblicaltheology.org.uk/acts-15/acts-15-16/37836/): After this I will returne, and wil build againe the Tabernacle of Dauid, which is fallen downe: and I will build againe the ruines thereof, and I will set it vp: Acts 15:16 (KJV) Acts 15:16‑17 is part of a speech given by James, the leader of the Jerusalem Council, during a crucial meeting regarding... - [Acts 15:15](https://biblicaltheology.org.uk/acts-15/acts-15-15/37835/): “And to this agree the words of the prophets; as it is written,” Context:Acts 15 records the Council of Jerusalem, a significant event in early Christianity. The issue at hand was whether Gentile believers needed to be circumcised and follow Jewish customs in order to be saved. Some Jewish believers argued for this requirement, while... - [Acts 15:2](https://biblicaltheology.org.uk/acts-15/acts-15-2/37822/): “When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.” 1. Historical Context: Acts 15 is commonly referred to as the Jerusalem Council or the Council of Jerusalem.... - [Acts 15:14](https://biblicaltheology.org.uk/acts-15/acts-15-14/37834/): “Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.” Acts 15:14 is part of a larger narrative in the book of Acts that describes the Council of Jerusalem. The issue being discussed at the council was whether or not Gentile believers needed... - [Acts 15:13](https://biblicaltheology.org.uk/acts-15/acts-15-13/37833/): “And after they had held their peace, James answered, saying, Men and brethren, hearken unto me.” Context:Acts 15 records the events of the Jerusalem Council, a pivotal moment in early Christianity. The central issue being addressed was whether Gentile believers needed to adhere to the Jewish law, specifically regarding circumcision, in order to be saved.... - [Acts 15:12](https://biblicaltheology.org.uk/acts-15/acts-15-12/37832/): “Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.” Context:The book of Acts, written by Luke, records the early history of the Christian church and the spread of the gospel message. Acts 15 describes the Council of Jerusalem,... - [Acts 15:11](https://biblicaltheology.org.uk/acts-15/acts-15-11/37831/): “But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.” Acts 15:11 is a pivotal verse within the context of the early Christian church. To understand its significance, we need to examine the broader context of the chapter. In Acts 15, a debate arises among the... - [Acts 15:10](https://biblicaltheology.org.uk/acts-15/acts-15-10/37830/): “Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” Context:Acts 15 records the Council of Jerusalem, an important meeting of early Christian leaders to address a significant issue in the early Church. Some Jewish believers insisted that Gentile... - [Acts 15:1](https://biblicaltheology.org.uk/acts-15/acts-15-1/37821/): “And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.” Context:Acts 15 is a significant chapter in the book of Acts as it describes the first major controversy faced by the early Christian church. The chapter focuses on the... - [Acts 14:28](https://biblicaltheology.org.uk/acts-14/acts-14-28/37820/): And there they abode long time with the disciples. Acts 14:28 (KJV) Context: To fully understand the significance of Acts 14:28, it is essential to consider the surrounding narrative. Acts 14 recounts the missionary journey of Paul and Barnabas through Lystra, Iconium, and Pisidian Antioch. The chapter records their encounters with both Jews and Gentiles,... - [Acts 14:27](https://biblicaltheology.org.uk/acts-14/acts-14-27/37819/): “And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.” Context:Acts 14:27 is part of the book of Acts, which provides an account of the early Christian Church and the spread of the... - [Acts 14:9](https://biblicaltheology.org.uk/acts-14/acts-14-9/37801/): The same heard Paul speake: who stedfastly beholding him, and perceiuing that he had faith to be healed, Acts 14:9 (KJV) In Acts 14:9 (KJV) we read of a man who was crippled from birth and who was listening to Paul as he spoke in the city of Lystra. This episode occurs during Paul and... - [Acts 14:8](https://biblicaltheology.org.uk/acts-14/acts-14-8/37800/): “And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked.” Context:Acts 14 records the missionary journey of Paul and Barnabas, where they travelled to various cities, preaching the Gospel and performing miracles. In this particular instance, they arrived in Lystra, a city... - [Acts 14:7](https://biblicaltheology.org.uk/acts-14/acts-14-7/37799/): And there they preached the Gospell. Acts 14:7 (KJV) In Acts 14 Paul and Barnabas continued their missionary journey through the cities of Iconium, Lystra, and Derbe. Lystra, a city in the region of Lycaonia in present‑day Turkey, was populated primarily by Gentiles who worshipped pagan gods. After facing opposition in Iconium, they arrived in... - [Acts 14:6](https://biblicaltheology.org.uk/acts-14/acts-14-6/37798/): “They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about” 1. Historical Context: The book of Acts, written by Luke, provides an account of the early church and the spread of the gospel after Jesus’ ascension. In Acts 14, Paul and Barnabas are... - [Acts 14:5](https://biblicaltheology.org.uk/acts-14/acts-14-5/37797/): And when there was an assault made both of the Gentiles, and also of the Iewes, with their rulers, to vse them despitefully, and to stone them, Acts 14:5 (KJV) Acts 14:5 is part of the narrative describing the events of Paul and Barnabas’ missionary journey in Iconium. Prior to traveling to Lystra, Paul and... - [Acts 14:4](https://biblicaltheology.org.uk/acts-14/acts-14-4/37796/): “But the multitude of the city was divided: and part held with the Jews, and part with the apostles.” Context:The book of Acts, written by Luke, provides an account of the early days of the Christian Church after Jesus’ ascension. Acts 14 recounts the missionary journey of Paul and Barnabas in various cities, where they... - [Acts 14:3](https://biblicaltheology.org.uk/acts-14/acts-14-3/37795/): “Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.” Context:Acts 14 recounts the missionary journey of Paul and Barnabas to various cities to preach the gospel. In Acts 14:1-2, they arrive in the city... - [Acts 14:26](https://biblicaltheology.org.uk/acts-14/acts-14-26/37818/): And thence sailed to Antioch, from whence they had been recommended to the grace of God, for the worke which they fulfilled. Acts 14:26 (KJV) Context: To better understand this verse, we should look at the broader context of Acts 14. In this chapter, Paul and Barnabas are on their first missionary journey, spreading the... - [Acts 14:25](https://biblicaltheology.org.uk/acts-14/acts-14-25/37817/): And when they had preached the word in Perga, they went downe into Attalia, Acts 14:25 (KJV) Acts 14:25 sits within the historical account of Paul and Barnabas’ first missionary journey. After being driven out of Iconium, they arrived in Lystra, where Paul healed a crippled man. Opposition soon followed when Jews from Antioch and... - [Acts 14:24](https://biblicaltheology.org.uk/acts-14/acts-14-24/37816/): And after they had passed throughout Pisidia, they came to Pamphylia. Acts 14:24 (KJV) This verse is part of the historical account of the Apostle Paul’s first missionary journey. In this chapter, Paul and Barnabas traveled to several cities, preaching the Gospel and establishing churches. In Acts 14:19-23, Paul and Barnabas faced opposition and persecution... - [Acts 14:23](https://biblicaltheology.org.uk/acts-14/acts-14-23/37815/): “And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.” This verse is part of the narrative describing the missionary journey of Paul and Barnabas. Let’s explore the context and delve into the key themes and messages conveyed in this... - [Acts 14:22](https://biblicaltheology.org.uk/acts-14/acts-14-22/37814/): “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Historical Context:Acts 14:22 is part of the account of Paul’s missionary journey in Lystra, a city in Asia Minor (modern-day Turkey). Paul and Barnabas had been preaching the... - [Acts 14:21](https://biblicaltheology.org.uk/acts-14/acts-14-21/37813/): “Acts 14:21 (KJV) – And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch.” Context:The book of Acts was written by Luke and serves as a continuation of the Gospel of Luke. It records the acts and experiences of the early... - [Ephesians 6:7](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-7/39738/): “With good will doing service, as to the Lord, and not to men” Context:Ephesians is a letter written by the apostle Paul to the church in Ephesus. In the earlier part of this chapter, Paul speaks about the concept of submission and obedience in various relationships, such as between children and parents, servants and masters,... - [Ephesians 6:6](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-6/39737/): “Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;” Context:The Book of Ephesians was written by the Apostle Paul to the believers in Ephesus. In this particular verse, Paul addresses the concept of servanthood and how Christians should approach their work and service, not merely... - [Ephesians 6:5](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-5/39736/): “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ” Context:The Book of Ephesians, written by the apostle Paul, is a letter addressed to the believers in Ephesus. In this particular section, Paul provides instructions on various relationships within the... - [Ephesians 6:4](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-4/39735/): “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.” Context:Before we delve into Ephesians 6:4, it’s important to understand the broader context. In the preceding verses (Ephesians 6:1-3), the Apostle Paul addresses the relationships within a family, emphasizing the obedience of children to... - [Ephesians 6:15](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-15/39746/): “And your feet shod with the preparation of the gospel of peace.” Certainly! Let’s delve into a Bible study on Ephesians 6:15, which is found in the King James Version (KJV) of the Bible. Ephesians 6:15 says:This verse is a part of the larger passage in Ephesians 6:10-18, which is commonly referred to as the... - [Philippians 1:2](https://biblicaltheology.org.uk/philippians-1/philippians-1-2/39760/): “Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.” 1. Background: The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to the Christians in the city of Philippi, a Roman colony in Macedonia. In the... - [Philippians 1:1](https://biblicaltheology.org.uk/philippians-1/philippians-1-1/39759/): “Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: Philippians 1:1 (KJV)” Context and Background:The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome, around AD 61-62. Paul wrote this letter to... - [Ephesians 6:24](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-24/39755/): “Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.” Context:The book of Ephesians is one of the epistles written by the Apostle Paul. It was written to the church in Ephesus, a city in Asia Minor (modern-day Turkey). In this final verse of the letter, Paul concludes with a blessing... - [Ephesians 6:22](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-22/39753/): “Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.” Context:To better understand this verse, it’s essential to consider its context. The book of Ephesians was written by the apostle Paul to the church in Ephesus. In the preceding verses, Paul discusses... - [Ephesians 6:21](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-21/39752/): “But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things.” Historical Context:The Apostle Paul wrote the book of Ephesians while he was in prison, and he addressed it to the believers in Ephesus, a city in... - [Ephesians 6:20](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-20/39751/): “For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.” Context:To understand Ephesians 6:20 better, it is essential to consider its surrounding verses and the broader context of the Epistle to the Ephesians. The preceding verses (Ephesians 6:10-19) discuss the spiritual battle Christians face and the... - [Ephesians 6:19](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-19/39750/): “And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel.” Context:Ephesians 6:19 is part of the Apostle Paul’s concluding remarks in his letter to the Ephesians. In the preceding verses, Paul exhorts believers to put on the whole armour of... - [Ephesians 6:18](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-18/39749/): “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;” Context:The book of Ephesians was written by the Apostle Paul and is addressed to the church in Ephesus. In this particular passage, Paul is concluding his teaching on spiritual warfare and the armor of... - [Ephesians 6:17](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-17/39748/): “And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” Ephesians 6:17 (KJV) says: This verse is a part of the Apostle Paul’s teaching on spiritual warfare in his letter to the Ephesians. In this passage, Paul uses the metaphor of a Roman soldier’s armor to illustrate... - [Ephesians 6:16](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-16/39747/): “Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.” Certainly! Here’s a Bible study on Verse: “Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.” Context:Ephesians 6:16 is part of the... - [Philippians 1:16](https://biblicaltheology.org.uk/philippians-1/philippians-1-16/39774/): “The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds.” Context:The book of Philippians is a letter written by the apostle Paul to the believers in Philippi. In this particular verse, Paul is addressing a situation where some individuals are preaching about Christ but with impure motives. Paul refers to... - [Philippians 1:15](https://biblicaltheology.org.uk/philippians-1/philippians-1-15/39773/): “Some indeed preach Christ even of envy and strife; and some also of good will.” 1. Context:The book of Philippians was written by the Apostle Paul while he was in prison, likely around AD 61-62. The letter is addressed to the believers in the city of Philippi, a Roman colony in Macedonia. Paul wrote this... - [Philippians 1:14](https://biblicaltheology.org.uk/philippians-1/philippians-1-14/39772/): “And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.” Certainly! Here is a Bible study on Philippians 1:14 (KJV) says, “And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word... - [Philippians 1:12](https://biblicaltheology.org.uk/philippians-1/philippians-1-12/39770/): “But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel” Context:To fully grasp the meaning of this verse, it is crucial to understand the context of the passage. Paul was writing this letter from prison, likely during his first Roman imprisonment.... - [Philippians 1:11](https://biblicaltheology.org.uk/philippians-1/philippians-1-11/39769/): “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” - [Philippians 1:9](https://biblicaltheology.org.uk/philippians-1/philippians-1-9/39767/): “And this I pray, that your love may abound yet more and more in knowledge and in all judgment.” Context:Let’s dive into a Bible study on Philippians 1:9, which is found in the King James Version (KJV) of the Bible. Philippians 1:9 says: Here are some key points to consider and reflect upon in this... - [Philippians 1:8](https://biblicaltheology.org.uk/philippians-1/philippians-1-8/39766/): “For God is my record, how greatly I long after you all in the bowels of Jesus Christ.” Context:The Apostle Paul wrote the book of Philippians while he was imprisoned, expressing his affection and gratitude towards the believers in Philippi. He begins the letter by conveying his thankfulness for their partnership in the Gospel and... - [Philippians 1:7](https://biblicaltheology.org.uk/philippians-1/philippians-1-7/39765/): “I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.” - [Philippians 1:6](https://biblicaltheology.org.uk/philippians-1/philippians-1-6/39764/): “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.” Context:This verse comes from the book of Philippians, which was written by the apostle Paul while he was imprisoned in Rome. In this letter, Paul expresses his deep affection for... - [Philippians 1:4](https://biblicaltheology.org.uk/philippians-1/philippians-1-4/39762/): “I thank my God upon every remembrance of you.” Gratitude and Thanksgiving:The verse begins with Paul’s expression of gratitude and thanksgiving. He says, “I thank my God.” This shows Paul’s heart of gratitude towards God for the Philippians. Paul recognizes that it is God who deserves the thanks and praise for their relationship and the... - [Philippians 1:3](https://biblicaltheology.org.uk/philippians-1/philippians-1-3/39761/): “I thank my God upon every remembrance of you.” Context:This verse is part of the Apostle Paul’s letter to the Philippians. In this letter, Paul expresses his gratitude and thankfulness to God for the Philippian believers. Gratitude and Thankfulness:The verse begins with Paul expressing his gratitude by saying, “I thank my God.” Here, Paul acknowledges... - [Philippians 2:2](https://biblicaltheology.org.uk/philippians-2/philippians-2-2/39790/): “Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” Context:The book of Philippians was written by the Apostle Paul while he was in prison, addressing the believers in Philippi, a city in Macedonia. The letter is filled with encouragement and exhortation for the Philippian church... - [Philippians 2:1](https://biblicaltheology.org.uk/philippians-2/philippians-2-1/39789/): “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies” Context:The book of Philippians was written by the Apostle Paul while he was in prison, expressing his love and gratitude to the Philippian church for their support. In this particular verse,... - [Philippians 1:30](https://biblicaltheology.org.uk/philippians-1/philippians-1-30/39788/): “Having the same conflict which ye saw in me, and now hear to be in me.” Conflict and Persecution:The "conflict" mentioned here refers to the opposition, persecution, and hardships faced by Paul and the Philippians for the sake of the gospel. Paul’s life and ministry were marked by numerous challenges, including imprisonment, beatings, and opposition... - [Philippians 1:29](https://biblicaltheology.org.uk/philippians-1/philippians-1-29/39787/): “For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake.” This verse is a powerful reminder of the Christian experience and the nature of our faith. Let’s break it down and explore its meaning. “For unto you it is given”:The apostle... - [Philippians 1:28](https://biblicaltheology.org.uk/philippians-1/philippians-1-28/39786/): “And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to the believers in Philippi, a city in... - [Philippians 1:26](https://biblicaltheology.org.uk/philippians-1/philippians-1-26/39784/): “That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.” Certainly! Here’s a Bible study on Verse: “That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.” (Philippians 1:26, KJV) Context:The apostle Paul wrote the letter to the Philippians... - [Philippians 1:24](https://biblicaltheology.org.uk/philippians-1/philippians-1-24/39782/): “Nevertheless to abide in the flesh is more needful for you.” Context:This verse is found in the context of the Apostle Paul’s letter to the church in Philippi. In the preceding verses, Paul expresses his internal struggle between the desire to depart from this life and be with Christ, which he considers as far better,... - [Philippians 1:23](https://biblicaltheology.org.uk/philippians-1/philippians-1-23/39781/): “For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better.” Context:The book of Philippians was written by the apostle Paul while he was in prison, likely in Rome. It is often referred to as the "Epistle of Joy" because of its emphasis on... - [Philippians 1:22](https://biblicaltheology.org.uk/philippians-1/philippians-1-22/39780/): “But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.” Context:The book of Philippians was written by the Apostle Paul while he was in prison, most likely in Rome. The letter is addressed to the believers in Philippi, a city in Macedonia. Paul... - [Philippians 1:21](https://biblicaltheology.org.uk/philippians-1/philippians-1-21/39779/): “For to me to live is Christ, and to die is gain.” Context:The apostle Paul wrote the letter to the Philippians while he was imprisoned. Despite his circumstances, Paul expressed joy and gratitude, encouraging the Philippians to rejoice in the Lord always. In this verse, Paul shares his perspective on life and death. Living for... - [Philippians 1:20](https://biblicaltheology.org.uk/philippians-1/philippians-1-20/39778/): “According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.” Certainly! Here’s a Bible study on Verse: “According to my earnest expectation and my hope,... - [Philippians 1:18](https://biblicaltheology.org.uk/philippians-1/philippians-1-18/39776/): “What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.” Context:Philippians is one of the letters written by the Apostle Paul to the church in Philippi while he was imprisoned. In this particular verse, Paul is addressing the believers and expressing his... - [Philippians 2:12](https://biblicaltheology.org.uk/philippians-2/philippians-2-12/39800/): “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi while he was imprisoned. It is a letter filled with... - [Philippians 2:11](https://biblicaltheology.org.uk/philippians-2/philippians-2-11/39799/): “And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Context:To better understand a verse, it’s important to consider its surrounding verses and the broader context. Philippians 2:11 is part of a passage often referred to as the “Christ Hymn” (Philippians 2:5-11), which highlights the humility and... - [Philippians 2:10](https://biblicaltheology.org.uk/philippians-2/philippians-2-10/39798/): “That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;” Philippians 2:10 (KJV) says: This verse is part of a larger passage in the book of Philippians where the apostle Paul encourages believers to have the mind of Christ, to humble themselves,... - [Philippians 2:9](https://biblicaltheology.org.uk/philippians-2/philippians-2-9/39797/): “Wherefore God also hath highly exalted him, and given him a name which is above every name.” Context:To fully understand this verse, it is essential to grasp its context within the larger passage. Philippians 2:5-11 is commonly referred to as the “Christ Hymn” or the “Kenosis Hymn.” It highlights the humility and exaltation of Jesus... - [Philippians 2:8](https://biblicaltheology.org.uk/philippians-2/philippians-2-8/39796/): “And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” Certainly! Let’s delve into a Bible study on Philippians 2:8, specifically focusing on the King James Version (KJV) translation. Certainly! Let’s delve into a Bible study on Philippians 2:8, specifically focusing on the... - [Philippians 2:7](https://biblicaltheology.org.uk/philippians-2/philippians-2-7/39795/): “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” Context:Philippians is one of the epistles written by the apostle Paul. It was written while Paul was imprisoned, most likely in Rome, and addressed to the church in Philippi, a city in... - [Philippians 2:6](https://biblicaltheology.org.uk/philippians-2/philippians-2-6/39794/): “Who, being in the form of God, thought it not robbery to be equal with God.” Context:Before diving into the specific verse, it’s important to understand the context of the book of Philippians. Paul wrote this letter to the believers in Philippi while he was imprisoned, expressing his love, encouragement, and teachings to them. The... - [Philippians 2:5](https://biblicaltheology.org.uk/philippians-2/philippians-2-5/39793/): “Let this mind be in you, which was also in Christ Jesus” Context:Philippians is one of the epistles written by the Apostle Paul to the church in Philippi. In this particular passage, Paul encourages the believers to have the same mindset or attitude that Christ Jesus had. The Mind of Christ:To understand what it means... - [Philippians 2:4](https://biblicaltheology.org.uk/philippians-2/philippians-2-4/39792/): “Look not every man on his own things, but every man also on the things of others.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi. In this particular passage, Paul encourages the believers to have a mindset of humility and unity, emphasising the importance of considering the interests... - [Philippians 2:3](https://biblicaltheology.org.uk/philippians-2/philippians-2-3/39791/): “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi. In this particular section, Paul is exhorting the believers to live in unity and humility, following the example of Christ.... - [Philippians 2:25](https://biblicaltheology.org.uk/philippians-2/philippians-2-25/39813/): “Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellow soldier, but your messenger, and he that ministered to my wants.” 1. Context: The Epistle to the Philippians was written by the Apostle Paul while he was in prison, and it is a letter addressed to the... - [Philippians 2:24](https://biblicaltheology.org.uk/philippians-2/philippians-2-24/39812/): “But I trust in the Lord that I also myself shall come shortly.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, likely in Rome. The letter was addressed to the believers in Philippi, a city in Macedonia. In this particular verse, Paul is expressing his hope and confidence that... - [Philippians 2:23](https://biblicaltheology.org.uk/philippians-2/philippians-2-23/39811/): “Him therefore I hope to send presently, so soon as I shall see how it will go with me.” Certainly! Here is a Bible study on Verse: “Him therefore I hope to send presently, so soon as I shall see how it will go with me.” (Philippians 2:23, KJV) Context:The book of Philippians was written... - [Philippians 2:22](https://biblicaltheology.org.uk/philippians-2/philippians-2-22/39810/): “But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.” Context:The Book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. Paul was writing to the Philippian church, expressing his gratitude for their support and encouragement.... - [Philippians 2:21](https://biblicaltheology.org.uk/philippians-2/philippians-2-21/39809/): “For all seek their own, not the things which are Jesus Christ’s.” Context:The book of Philippians is one of the epistles written by the Apostle Paul. In this letter, Paul addresses the church in Philippi, expressing his love and gratitude for their partnership in the gospel. He also encourages them to live in unity and... - [Philippians 2:20](https://biblicaltheology.org.uk/philippians-2/philippians-2-20/39808/): “For I have no man likeminded, who will naturally care for your state.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi while he was in prison. In this particular chapter, Paul encourages the believers to have unity, humility, and the mindset of Christ. Identifying the “I” and “your... - [Philippians 2:17](https://biblicaltheology.org.uk/philippians-2/philippians-2-17/39805/): “Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi, expressing his love, gratitude, and concern for the believers there. In this particular passage, Paul is discussing his willingness... - [Philippians 2:16](https://biblicaltheology.org.uk/philippians-2/philippians-2-16/39804/): “Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” Context:The book of Philippians was written by the Apostle Paul to the church in Philippi while he was imprisoned. In this particular verse, Paul encourages the believers to hold... - [Philippians 2:15](https://biblicaltheology.org.uk/philippians-2/philippians-2-15/39803/): “That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” Certainly! Here’s a Bible study on Verse: “That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of... - [Philippians 2:14](https://biblicaltheology.org.uk/philippians-2/philippians-2-14/39802/): “Do all things without murmurings and disputings.” Historical and Contextual Background:The letter to the Philippians was written by the Apostle Paul while he was imprisoned, most likely in Rome. Paul wrote this letter to express his gratitude for the Philippian church’s support and to address some specific issues within the church. The key theme throughout... - [Philippians 2:13](https://biblicaltheology.org.uk/philippians-2/philippians-2-13/39801/): “For it is God which worketh in you both to will and to do of his good pleasure.” 1. Context:Philippians is one of the Epistles written by the Apostle Paul to the church in Philippi. In this particular passage, Paul encourages the believers to have the mindset of Christ, who humbled Himself and became obedient... - [Philippians 3:13](https://biblicaltheology.org.uk/philippians-3/philippians-3-13/39831/): “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before.” Here, the apostle Paul is writing to the believers in Philippi, expressing his personal perspective on the Christian life and his pursuit of spiritual growth. Let’s... - [Philippians 3:11](https://biblicaltheology.org.uk/philippians-3/philippians-3-11/39829/): “If by any means I might attain unto the resurrection of the dead.” Context:The verse in question is Philippians 3:11 (KJV), which says: the apostle Paul is discussing his own spiritual journey and his desire to know Christ. This verse is part of a passage where To understand the context of Philippians 3:11, it’s helpful... - [Philippians 3:10](https://biblicaltheology.org.uk/philippians-3/philippians-3-10/39828/): “That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;” Context:The Apostle Paul wrote the book of Philippians while he was in prison, expressing his joy and gratitude to the church in Philippi for their support. In this verse, Paul shares his... - [Philippians 3:9](https://biblicaltheology.org.uk/philippians-3/philippians-3-9/39827/): “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.” Context:The book of Philippians is a letter written by the apostle Paul to the church in Philippi. In this particular passage, Paul is... - [Philippians 3:8](https://biblicaltheology.org.uk/philippians-3/philippians-3-8/39826/): “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ” - [Philippians 3:7](https://biblicaltheology.org.uk/philippians-3/philippians-3-7/39825/): “But what things were gain to me, those I counted loss for Christ.” Context:Philippians is a letter written by the apostle Paul to the church in Philippi. In this particular passage, Paul discusses his personal background and the change that occurred in his life after encountering Christ. Evaluating worldly achievements:In the preceding verses, Paul lists... - [Philippians 3:6](https://biblicaltheology.org.uk/philippians-3/philippians-3-6/39824/): “Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.” Context:The book of Philippians is one of the letters written by the apostle Paul to the church in Philippi. In this letter, Paul expresses his joy and thankfulness to the Philippian believers while addressing various issues, including false teachings and the... - [Philippians 3:5](https://biblicaltheology.org.uk/philippians-3/philippians-3-5/39823/): “Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee.” Certainly! Here is a Bible study on Philippians 3:5 (KJV) states: “Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews;... - [Philippians 3:2](https://biblicaltheology.org.uk/philippians-3/philippians-3-2/39820/): “Beware of dogs, beware of evil workers, beware of the concision.” Historical and Contextual Background:The book of Philippians was written by the Apostle Paul during his imprisonment, likely in Rome, around 60-62 AD. He wrote this letter to the believers in Philippi, a city in Macedonia, to express his love, encouragement, and teachings. 2. Verse... - [Philippians 2:28](https://biblicaltheology.org.uk/philippians-2/philippians-2-28/39816/): “I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.” Context:Understanding the background of the verse is essential for a comprehensive study. The Apostle Paul wrote the letter to the Philippians while he was imprisoned, expressing his love and gratitude for... - [Philippians 2:27](https://biblicaltheology.org.uk/philippians-2/philippians-2-27/39815/): “For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.” Context:The epistle to the Philippians was written by the Apostle Paul while he was in prison, expressing his gratitude and love for the Philippian believers.... - [Philippians 2:26](https://biblicaltheology.org.uk/philippians-2/philippians-2-26/39814/): “For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.” Context:Philippians is one of the letters written by the apostle Paul during his imprisonment. The letter was addressed to the church in Philippi, a city in Macedonia. In this particular verse, Paul is referring... - [Philippians 4:2](https://biblicaltheology.org.uk/philippians-4/philippians-4-2/39841/): “I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.” Historical Context:The Apostle Paul wrote the letter to the Philippians while he was imprisoned, most likely in Rome. The letter was intended to encourage and instruct the believers in Philippi, a city in Macedonia. In this particular verse, Paul... - [Philippians 4:1](https://biblicaltheology.org.uk/philippians-4/philippians-4-1/39840/): “Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.” Context:To understand the verse better, it’s crucial to consider the context of the letter to the Philippians. The Apostle Paul wrote this letter to the church in Philippi while he was in prison. Despite... - [Philippians 3:21](https://biblicaltheology.org.uk/philippians-3/philippians-3-21/39839/): “Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” Context:This verse is a part of the Apostle Paul’s letter to the Philippians, where he encourages them in their faith and shares his own... - [Philippians 3:20](https://biblicaltheology.org.uk/philippians-3/philippians-3-20/39838/): “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” Context:The Apostle Paul wrote the book of Philippians while he was imprisoned, expressing his affection and encouragement to the believers in Philippi. In this particular verse, Paul emphasises the heavenly citizenship of believers and their eager expectation... - [Philippians 3:19](https://biblicaltheology.org.uk/philippians-3/philippians-3-19/39837/): “Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.” Philippians 3:19 (KJV): This verse is part of a passage where the apostle Paul is exhorting the Philippians to pursue a true and genuine Christian life. In this particular verse, Paul describes a group of... - [Philippians 3:18](https://biblicaltheology.org.uk/philippians-3/philippians-3-18/39836/): “For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ.” Context:To better understand this verse, it is important to examine its context within the book of Philippians. The apostle Paul wrote this letter to the church in Philippi while... - [Philippians 3:17](https://biblicaltheology.org.uk/philippians-3/philippians-3-17/39835/): “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.” 1. Historical Context: The book of Philippians was written by the apostle Paul during his imprisonment, most likely in Rome. The letter is addressed to the believers in Philippi, a city in Macedonia. Paul had a... - [Philippians 3:16](https://biblicaltheology.org.uk/philippians-3/philippians-3-16/39834/): “Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi while he was imprisoned. In this letter, Paul encourages the believers to rejoice in the Lord always and to find their... - [Philippians 3:15](https://biblicaltheology.org.uk/philippians-3/philippians-3-15/39833/): “Let us, therefore, as many as be perfect, be thus minded: and if in anything ye be otherwise minded, God shall reveal even this unto you.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi while he was imprisoned. In this particular verse, Paul is exhorting the believers to... - [Philippians 3:14](https://biblicaltheology.org.uk/philippians-3/philippians-3-14/39832/): “I press toward the mark for the prize of the high calling of God in Christ Jesus.” Context:The book of Philippians was written by the apostle Paul while he was in prison, most likely in Rome. It is a letter addressed to the church in Philippi, expressing Paul’s love and gratitude for their support. In... - [Philippians 4:13](https://biblicaltheology.org.uk/philippians-4/philippians-4-13/39852/): “I can do all things through Christ which strengtheneth me.” Context:To understand the verse better, it’s important to consider its context. In the preceding verses, Paul expresses his gratitude to the Philippians for their support and generosity. He also shares his contentment in every circumstance, whether in abundance or in need, because of his reliance... - [Philippians 4:12](https://biblicaltheology.org.uk/philippians-4/philippians-4-12/39851/): “I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.” Context:The Book of Philippians was written by the Apostle Paul during his imprisonment in Rome. The letter was... - [Philippians 4:11](https://biblicaltheology.org.uk/philippians-4/philippians-4-11/39850/): “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.” Context:To better understand this verse, let’s look at the context of the passage. The Apostle Paul wrote the letter to the Philippians while he was imprisoned, expressing his gratitude for their support. In this... - [Philippians 4:10](https://biblicaltheology.org.uk/philippians-4/philippians-4-10/39849/): “But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.” Context:To understand a verse fully, it’s important to consider its context. The Apostle Paul wrote the book of Philippians while he was in prison, expressing his gratitude... - [Philippians 4:9](https://biblicaltheology.org.uk/philippians-4/philippians-4-9/39848/): “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, likely in Rome. The letter was addressed to the believers in the city of Philippi, expressing... - [Philippians 4:8](https://biblicaltheology.org.uk/philippians-4/philippians-4-8/39847/): “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Certainly! Let’s dive into a Bible study on Philippians 4:8 from the... - [Philippians 4:7](https://biblicaltheology.org.uk/philippians-4/philippians-4-7/39846/): “And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Context:Philippians is a letter written by the apostle Paul to the church in Philippi while he was imprisoned. In this letter, Paul expresses his gratitude, encourages the believers, and addresses various issues. The Peace of God:Paul speaks... - [Philippians 4:6](https://biblicaltheology.org.uk/philippians-4/philippians-4-6/39845/): “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” Certainly! Here is a Bible study on Verse: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” (Philippians 4:6, KJV)... - [Philippians 4:5](https://biblicaltheology.org.uk/philippians-4/philippians-4-5/39844/): “Let your moderation be known unto all men. The Lord is at hand.” Context and Background:The book of Philippians was written by the apostle Paul to the church in Philippi, a Roman colony in Macedonia. Paul wrote this letter while he was in prison, expressing his love and gratitude for the Philippians’ support and partnership... - [Philippians 4:4](https://biblicaltheology.org.uk/philippians-4/philippians-4-4/39843/): “Rejoice in the Lord alway: and again I say, Rejoice.” Rejoice in the Lord alway:and again I say, Rejoice. Context: The book of Philippians is a letter written by the apostle Paul to the believers in the city of Philippi. In this letter, Paul expresses his gratitude and affection for the Philippians and encourages them... - [Philippians 4:3](https://biblicaltheology.org.uk/philippians-4/philippians-4-3/39842/): “And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” Certainly! Here’s a Bible study on Philippians 4:3, using the King James Version (KJV) translation: Verse: “And I intreat thee also, true... - [Colossians 1:4](https://biblicaltheology.org.uk/colossians-1/colossians-1-4/39867/): “Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints.” Historical and Contextual Background:The Apostle Paul wrote the letter to the Colossians while he was imprisoned, around 60-62 AD. The recipients of the letter were the believers in the city of Colossae, a city located... - [Colossians 1:3](https://biblicaltheology.org.uk/colossians-1/colossians-1-3/39866/): “We give thanks to God and the Father of our Lord Jesus Christ, praying always for you.” Colossians 1:3 (KJV) says, “We give thanks to God and the Father of our Lord Jesus Christ, praying always for you.” is removed as per the rules to preserve the original quote only. This verse is found in... - [Colossians 1:2](https://biblicaltheology.org.uk/colossians-1/colossians-1-2/39865/): “To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.” Historical Context:The book of Colossians was written by the apostle Paul while he was in prison, likely around AD 60-62. The letter was addressed to the believers in... - [Colossians 1:1](https://biblicaltheology.org.uk/colossians-1/colossians-1-1/39864/): “Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,” Context:Colossians is one of the letters written by the apostle Paul. It is addressed to the believers in the city of Colossae, a region in Asia Minor (modern-day Turkey). Paul wrote this letter while he was in prison, likely in... - [Philippians 4:22](https://biblicaltheology.org.uk/philippians-4/philippians-4-22/39861/): “22 All the saints salute you, chiefly they that are of Caesar’s household.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, possibly in Rome. It is one of the epistles (letters) written by Paul to the church in Philippi, a city in Macedonia (northern Greece). The letter is filled... - [Philippians 4:21](https://biblicaltheology.org.uk/philippians-4/philippians-4-21/39860/): “Salute every saint in Christ Jesus. The brethren which are with me greet you.” Context:Before delving into the specific verse, it’s important to understand the context of the book of Philippians. This letter was written by the apostle Paul to the church in Philippi while he was imprisoned, expressing his gratitude for their support and... - [Philippians 4:20](https://biblicaltheology.org.uk/philippians-4/philippians-4-20/39859/): “Now unto God and our Father be glory for ever and ever. Amen.” Context:The book of Philippians was written by the Apostle Paul while he was imprisoned, most likely in Rome. It is a letter addressed to the church in Philippi, a city in Macedonia. The epistle contains Paul’s encouragement, exhortation, and teachings to the... - [Philippians 4:19](https://biblicaltheology.org.uk/philippians-4/philippians-4-19/39858/): “But my God shall supply all your need according to his riches in glory by Christ Jesus.” Certainly! Let’s delve into a Bible study on Philippians 4:19 in the King James Version: The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. This particular verse is part... - [1 Samuel 10:2](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-2/17044/): When thou art departed from me to day, then thou shalt find two men by Rachels sepulchre in the border of Beniamin, at Zelzah: and they will say vnto thee, The asses which thou wentest to seeke, are found: and loe, thy father hath left the care of the asses, and sorroweth for you, saying,... - [1 Samuel 10:1](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-1/17043/): Then Samuel tooke a viall of oile, and powred it vpon his head, & kissed him, and said, Is it not because the Lord hath anoynted thee to be captain ouer his inheritance? 1 Samuel 10:1 (KJV) The book of 1 Samuel records the transition from the period of the judges to the establishment of... - [1 Samuel 9:27](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-27/17042/): “And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God.” Context:The book of 1 Samuel is an account of the transition from the... - [1 Samuel 9:26](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-26/17041/): “And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.” The book of 1 Samuel recounts the transition... - [1 Samuel 9:25](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-25/17040/): And when they were come downe from the high place into the citie, Samuel communed with Saul vpon the top of the house. 1 Samuel 9:25 (KJV) Context: The book of 1 Samuel records Israel’s shift from the era of judges to the establishment of the monarchy. Chapter 9 introduces Saul, who later becomes Israel’s... - [1 Samuel 9:24](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-24/17039/): "And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with... - [1 Samuel 9:23](https://biblicaltheology.org.uk/1-samuel-9/1-samuel-9-23/17038/): “And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.” This verse is part of the narrative in 1 Samuel that describes the selection and anointing of Saul as the first king of Israel. Let’s explore the context and significance of this... - [Exodus 39:23](https://biblicaltheology.org.uk/exodus-39/exodus-39-23/41920/): And there was a hole in the midst of the robe as the hole of an habergeon, with a band round about the hole, that it should not rent. Exodus 39:23 (KJV) In the book of Exodus, chapters 25‑40 detail the instructions and construction of the Tabernacle, the sacred dwelling place of God’s presence among... - [Exodus 39:22](https://biblicaltheology.org.uk/exodus-39/exodus-39-22/41919/): “And he made the robe of the ephod of woven work, all of blue.” Context:The verse is part of the description of the priestly garments that were created according to God’s instructions for Aaron and his sons, the priests, as they ministered in the tabernacle. These garments were designed to set them apart for their... - [Exodus 39:21](https://biblicaltheology.org.uk/exodus-39/exodus-39-21/41918/): “And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.” Context:In the book of Exodus, we find the... - [Exodus 39:20](https://biblicaltheology.org.uk/exodus-39/exodus-39-20/41917/): And they made two other golden rings, and put them on the two sides of the Ephod vnderneath, toward the forepart of it, ouer against the other coupling thereof, aboue the curious girdle of the Ephod. Exodus 39:20 (KJV) The book of Exodus is the second book of the Bible and continues the narrative that... - [Exodus 39:19](https://biblicaltheology.org.uk/exodus-39/exodus-39-19/41916/): “And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.” Context:The book of Exodus is the second book in the Bible and is part of the Pentateuch, which includes the first five books of... - [Exodus 39:15](https://biblicaltheology.org.uk/exodus-39/exodus-39-15/41915/): “And they made upon the breastplate chains at the ends, of wreathen work of pure gold.” Context:The book of Exodus is part of the Old Testament and recounts the story of the Israelites’ deliverance from slavery in Egypt under the leadership of Moses. It also includes the instructions given by God to Moses for the... - [Exodus 39:14](https://biblicaltheology.org.uk/exodus-39/exodus-39-14/41914/): “And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the... - [Exodus 39:13](https://biblicaltheology.org.uk/exodus-39/exodus-39-13/41913/): And the fourth row, a Berill, an Onix and a Iasper: they were enclosed in ouches of gold in their inclosings. Exodus 39:13 (KJV) The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey from slavery in Egypt to the Promised Land. In this particular verse... - [Exodus 39:12](https://biblicaltheology.org.uk/exodus-39/exodus-39-12/41912/): And the third row a Lygure, an Agate, and an Amethist. Exodus 39:12 (KJV) In the book of Exodus, chapters 25 to 40 detail the instructions God gave to Moses regarding the construction of the tabernacle, its furnishings, and the priestly garments. In chapter 39, we see the skilled craftsmen carrying out God’s commands to... - [Exodus 39:11](https://biblicaltheology.org.uk/exodus-39/exodus-39-11/41911/): And the second row an Emeraude, a Saphire and a Diamond. Exodus 39:11 (KJV) The verse ‘And the sockets of brass that they had overlaid with gold; and he put the staves therein’ does not appear in the KJV Bible. Exodus 39:11 describes the breastplate: ‘And he made the breastplate of cunning work; like the... - [Exodus 39:10](https://biblicaltheology.org.uk/exodus-39/exodus-39-10/41910/): And they set in it foure rowes of stones: the first row was a Sardius, a Topaz, and a Carbuncle: this was the first row. Exodus 39:10 (KJV) This verse refers to the four rows of precious stones set in the high priest’s breastplate, a central element of the priestly garments (Exodus 28:15‑21; Exodus 39:10).... - [Exodus 39:9](https://biblicaltheology.org.uk/exodus-39/exodus-39-9/41909/): “It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.” Context:The book of Exodus recounts the story of the Israelites’ liberation from slavery in Egypt, their journey through the wilderness, and the establishment of the Mosaic covenant at Mount Sinai. In chapter 28,... - [Exodus 39:8](https://biblicaltheology.org.uk/exodus-39/exodus-39-8/41908/): And he made the brestplate of cunning worke, like the worke of the Ephod, of gold, blew, and purple, and scarlet, and fine twined linnen. Exodus 39:8 (KJV) The book of Exodus, the second book of the Pentateuch, continues the narrative begun in Genesis. It records Israel’s liberation from Egyptian slavery and their journey toward... - [Exodus 39:7](https://biblicaltheology.org.uk/exodus-39/exodus-39-7/41907/): “And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and continues the narrative of the Israelites’ journey from slavery in Egypt to their liberation and... - [Exodus 39:6](https://biblicaltheology.org.uk/exodus-39/exodus-39-6/41906/): And they wrought Onix stones enclosed in ouches of gold, grauen as signets are grauen, with the names of the children of Israel. Exodus 39:6 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, tells how God delivered Israel from Egyptian slavery under Moses and established the covenant... - [Exodus 39:5](https://biblicaltheology.org.uk/exodus-39/exodus-39-5/41905/): “And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.” This verse is a part of the larger context of the construction and preparation of priestly garments for Aaron... - [Exodus 39:4](https://biblicaltheology.org.uk/exodus-39/exodus-39-4/41904/): They made shoulder pieces for it, to couple it together; by the two edges was it coupled together. Exodus 39:4 (KJV) The book of Exodus, the second book of the Old Testament and a part of the Pentateuch, records Israel’s deliverance from Egyptian bondage, the giving of the Ten Commandments, and the establishment of the... - [Exodus 39:3](https://biblicaltheology.org.uk/exodus-39/exodus-39-3/41903/): “And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.” Context:The book of Exodus is the second book of the Bible and narrates the story of the Israelites’ deliverance... - [Exodus 39:2](https://biblicaltheology.org.uk/exodus-39/exodus-39-2/41902/): “And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.” To fully understand the significance of this verse, it is essential to put it in the context of the broader narrative of the book of Exodus. This verse is part of the detailed description of the construction of the... - [Exodus 39:1](https://biblicaltheology.org.uk/exodus-39/exodus-39-1/41901/): And of the blew, and purple, and scarlet, they made clothes of seruice, to doe seruice in the holy place, and made the holy garments for Aaron, as the Lord commanded Moses. Exodus 39:1 (KJV) The book of Exodus is the second book of the Old Testament and belongs to the Pentateuch, the first five... - [Exodus 38:31](https://biblicaltheology.org.uk/exodus-38/exodus-38-31/41900/): And the sockets of the court round about, and the sockets of the court gate, and all the pinnes of the Tabernacle, and all the pinnes of the court round about. Exodus 38:31 (KJV) The book of Exodus continues the story of Israel’s journey from slavery in Egypt to freedom and nationhood. In chapter 38... - [Exodus 38:30](https://biblicaltheology.org.uk/exodus-38/exodus-38-30/41899/): And therewith he made the sockets to the doore of the Tabernacle of the Congregation, and the brasen Altar, and the brasen grate for it, and all the vessels of the Altar, Exodus 38:30 (KJV) The Tabernacle was a central structure in Israelite worship during their time in the wilderness. God instructed Moses on its... - [Exodus 38:29](https://biblicaltheology.org.uk/exodus-38/exodus-38-29/41898/): And the brasse of the offring was seuentie talents, and two thousand and foure hundred shekels. Exodus 38:29 (KJV) To understand the significance of this verse, we need to look at its context within the broader narrative of the Book of Exodus: Historical Background: The Book of Exodus is the second book of the Bible... - [Exodus 38:28](https://biblicaltheology.org.uk/exodus-38/exodus-38-28/41897/): “And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.” Context:To understand the significance of this verse, we need to place it in its broader context. The book of Exodus primarily covers the deliverance of the Israelites from slavery in Egypt, their... - [Exodus 38:27](https://biblicaltheology.org.uk/exodus-38/exodus-38-27/41896/): And of the hundred talents of siluer, were cast the sockets of the Sanctuary, and the sockets of the vaile: an hundred sockets of the hundred talents, a talent for a socket. Exodus 38:27 (KJV) This verse is part of the detailed description of the construction of the tabernacle—a portable sanctuary that the Israelites built... - [Exodus 38:26](https://biblicaltheology.org.uk/exodus-38/exodus-38-26/41895/):   “A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.” Context:The book of Exodus is the second book of the Bible... - [Exodus 38:25](https://biblicaltheology.org.uk/exodus-38/exodus-38-25/41894/): And the siluer of them that were numbred of the Congregation, was an hundred talents, and a thousand, seuen hundred and threescore and fifteene shekels, after the shekel of the Sanctuary. Exodus 38:25 (KJV) The book of Exodus, the second book of the Bible, records the liberation of Israel from Egyptian bondage and their journey... - [Exodus 38:24](https://biblicaltheology.org.uk/exodus-38/exodus-38-24/41893/): All the gold that was occupied for the worke in all the worke of the holy place, euen the gold of the offring, was twentie and nine talents, and seuen hundred and thirtie shekels, after the shekel of the Sanctuary. Exodus 38:24 (KJV) This verse is part of the description of the materials used in... - [Exodus 38:23](https://biblicaltheology.org.uk/exodus-38/exodus-38-23/41892/): “And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.” Context: In the book of Exodus, we find the detailed account of the construction of the Tabernacle, which was a portable sanctuary... - [Exodus 38:22](https://biblicaltheology.org.uk/exodus-38/exodus-38-22/41891/): “And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which consists of the first five books of the Old Testament.... - [Exodus 38:21](https://biblicaltheology.org.uk/exodus-38/exodus-38-21/41890/): “This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.” Context:The book of Exodus primarily deals with the liberation of the Israelites from slavery in Egypt,... - [Exodus 38:20](https://biblicaltheology.org.uk/exodus-38/exodus-38-20/41889/): And all the pinnes of the Tabernacle, and of the court round about, were of brasse. Exodus 38:20 (KJV) To better understand the significance of this verse, let us examine its context and explore its implications. Context: In Exodus 38 the chapter records the construction of the bronze altar, the laver, the courtyard of the... - [Exodus 38:19](https://biblicaltheology.org.uk/exodus-38/exodus-38-19/41888/): And their pillars were foure, and their sockets of brasse foure, their hookes of siluer, and the ouerlaying of their chapiters, & their fillets of siluer. Exodus 38:19 (KJV) Exodus 38 records the detailed work involved in constructing the tabernacle courtyard, the outer area that surrounded the sanctuary during Israel’s wilderness journey. The passage focuses... - [Exodus 38:18](https://biblicaltheology.org.uk/exodus-38/exodus-38-18/41887/): And the hanging for the gate of the Court was needle worke, of blew, and purple, and scarlet, and fine twined linnen: and twentie cubites was the length, and the height in the breadth was fiue cubites, answerable to the hangings of the Court. Exodus 38:18 (KJV) Now, let’s break down this verse and explore... - [Exodus 38:17](https://biblicaltheology.org.uk/exodus-38/exodus-38-17/41886/): “And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.” This verse is part of the detailed account of the construction of the tabernacle in the book... - [Exodus 38:16](https://biblicaltheology.org.uk/exodus-38/exodus-38-16/41885/): “And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.” Context: All the hangings of the court round about were of fine twined linen. Exodus 38:16 (KJV) This... - [Exodus 38:15](https://biblicaltheology.org.uk/exodus-38/exodus-38-15/41884/): And for the other side of the court gate on this hand and that hand were hangings of fifteene cubites, their pillars three, and their sockets three. Exodus 38:15 (KJV) The book of Exodus, the second book of the Bible, forms a central part of the Pentateuch or Torah. It records Israel’s deliverance from Egyptian... - [Exodus 38:14](https://biblicaltheology.org.uk/exodus-38/exodus-38-14/41883/): “And the hangings of one side of the gate were fifteen cubits; their pillars three, and their sockets three.” Context: Exodus is the second book of the Bible and is part of the Torah, which includes the first five books (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). It narrates the history of the Israelites, specifically focusing... - [Exodus 38:13](https://biblicaltheology.org.uk/exodus-38/exodus-38-13/41882/): “And for the east side eastward fifty cubits.” Context:Exodus 38:13 is part of the description of the construction of the tabernacle in the wilderness. In this chapter, the details of the construction of the altar of burnt offering and the surrounding court are being presented. The tabernacle was a portable dwelling place for God among... - [Exodus 38:12](https://biblicaltheology.org.uk/exodus-38/exodus-38-12/41881/): “And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.” To better understand this verse in its context, we need to look at the broader context of the passage and the significance of the items mentioned. Context:Exodus 38... - [Exodus 38:11](https://biblicaltheology.org.uk/exodus-38/exodus-38-11/41880/): And for the North side, the hangings were an hundred cubites, their pillars were twentie, and their sockets of brasse twentie: the hoopes of the pillars, and their fillets of siluer. Exodus 38:11 (KJV) Exodus, the second book of the Bible and the opening volume of the Pentateuch, records Israel’s deliverance from Egyptian bondage and... - [Exodus 38:10](https://biblicaltheology.org.uk/exodus-38/exodus-38-10/41879/): “And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.” Context:This verse is part of the description of the construction of the tabernacle in the wilderness. The tabernacle was a portable sanctuary and... - [Exodus 38:9](https://biblicaltheology.org.uk/exodus-38/exodus-38-9/41878/): “And he made the court: on the south side southward the hangings of the court were of fine twined linen, a hundred cubits.” Context: Exodus 38:9 is part of the detailed description of the construction of the tabernacle, which was a portable sanctuary built by the Israelites in the wilderness, following God’s instructions. The tabernacle... - [Exodus 38:8](https://biblicaltheology.org.uk/exodus-38/exodus-38-8/41877/): “And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.” The Laver of Brass:The verse starts by mentioning the construction of the "laver of brass." A laver is a basin or a large... - [Exodus 38:7](https://biblicaltheology.org.uk/exodus-38/exodus-38-7/41876/): “And he put the rods into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.” Context: The verse is part of the detailed description of the construction of the Tabernacle, which was a portable sanctuary for worship used by the Israelites during their journey in... - [Exodus 38:6](https://biblicaltheology.org.uk/exodus-38/exodus-38-6/41875/): And he made the staues of Shittim wood, and ouerlayed them with brasse. Exodus 38:6 (KJV) Context: The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament. Exodus covers the account of the... - [Exodus 38:5](https://biblicaltheology.org.uk/exodus-38/exodus-38-5/41874/): And hee cast foure rings for the foure ends of the grate of brasse, to bee places for the staues. Exodus 38:5 (KJV) The verse is part of the description of the construction of the tabernacle, a portable sanctuary that the Israelites built in the wilderness under the guidance of God. In the previous chapters... - [Exodus 38:4](https://biblicaltheology.org.uk/exodus-38/exodus-38-4/41873/): And he made for the Altar a brasen grate of networke, vnder the compasse thereof, beneath vnto the midst of it. Exodus 38:4 (KJV) The verse describes a specific element of the tabernacle’s altar construction. To grasp its meaning we must view it within the larger narrative of Exodus, the second book of the Bible... - [Exodus 38:3](https://biblicaltheology.org.uk/exodus-38/exodus-38-3/41872/): And he made all the vessels of the Altar, the pots and the shouels, and the basons, and the fleshhookes, and the firepannes: all the vessels thereof made he of brasse. Exodus 38:3 (KJV) Exodus 38:3 records the making of the various brass vessels associated with the altar of burnt offering. This verse is part... - [Exodus 38:2](https://biblicaltheology.org.uk/exodus-38/exodus-38-2/41871/): “Then he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.” Context:To understand this verse better, it’s essential to look at the context of the entire chapter and the construction of the tabernacle. Exodus 38 describes the making of the altar... - [Exodus 38:1](https://biblicaltheology.org.uk/exodus-38/exodus-38-1/41870/): “And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare, and three cubits the height thereof.” Context:Exodus 38:1 is part of the larger narrative of the construction of the tabernacle, which was a portable sanctuary that the Israelites built... - [Exodus 37:28](https://biblicaltheology.org.uk/exodus-37/exodus-37-28/41868/): “And he made the staves of shittim wood, and overlaid them with gold.” To understand the significance of this verse, let’s break it down and explore its context: The Tabernacle:The Tabernacle was a portable sanctuary that the Israelites constructed in the wilderness after their deliverance from Egypt. It was a place of worship and represented... - [Exodus 37:27](https://biblicaltheology.org.uk/exodus-37/exodus-37-27/41867/): “And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat;” Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books of the Old Testament.... - [Exodus 37:26](https://biblicaltheology.org.uk/exodus-37/exodus-37-26/41866/): “And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.” Context: Exodus is the second book of the Bible and primarily deals with the liberation of the Israelites from slavery in... - [Exodus 37:25](https://biblicaltheology.org.uk/exodus-37/exodus-37-25/41865/): And he made the incense Altar of Shittim wood: the length of it was a cubit, and the breadth of it a cubit: it was foure square, and two cubites was the height of it; the hornes thereof were of the same. Exodus 37:25 (KJV) Exodus 37 is a chapter dedicated to the construction of... - [Exodus 37:24](https://biblicaltheology.org.uk/exodus-37/exodus-37-24/41864/): Of a talent of pure gold made he it, and all the vessels thereof. Exodus 37:24 (KJV) The account records that the table for the tabernacle was fashioned from shittim wood. Its dimensions were two cubits in length, one cubit in breadth, and a cubit and a half in height. After the wooden structure was... - [Exodus 37:23](https://biblicaltheology.org.uk/exodus-37/exodus-37-23/41863/): “And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.” This verse is part of the description of the making of the golden lampstand, also known as the Menorah, which was one of the sacred articles placed in the Tabernacle-a portable sanctuary used by the Israelites during their journey through... - [Exodus 37:22](https://biblicaltheology.org.uk/exodus-37/exodus-37-22/41862/): "Their knops and their branches were of the same: all of it was one beaten work of pure gold." Context:The book of Exodus is primarily about the deliverance of the Israelites from slavery in Egypt and the establishment of their covenant with God at Mount Sinai. In chapter 37, we find a detailed account of... - [Exodus 37:21](https://biblicaltheology.org.uk/exodus-37/exodus-37-21/41861/): “And he made a mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.” This verse is part of the description of the construction of the Ark of the Covenant, a significant and symbolic item in the Old Testament. The Ark of... - [Exodus 37:20](https://biblicaltheology.org.uk/exodus-37/exodus-37-20/41860/): And in the candlesticke were foure bowles made like almonds, his knops, and his flowers: Exodus 37:20 (KJV) The book of Exodus is part of the Old Testament and recounts the story of the Israelites’ deliverance from slavery in Egypt and their journey to the Promised Land. In this particular passage we are reading about... - [Exodus 37:19](https://biblicaltheology.org.uk/exodus-37/exodus-37-19/41859/): “Three bowls made after the fashion of almonds in one branch, a knop, and a flower; and three bowls made like almonds in another branch, a knop, and a flower: so throughout the six branches going out of the candlestick.” Context:Exodus 37 provides a detailed account of the making of various holy articles for the... - [Exodus 37:18](https://biblicaltheology.org.uk/exodus-37/exodus-37-18/41858/): “And he made the staves of shittim wood, and overlaid them with gold.” The Ark of the Covenant:In the preceding verses of Exodus 37, we learn about the construction of the Ark of the Covenant. The Ark was a rectangular box made of acacia wood, also known as shittim wood, overlaid with pure gold. It... - [Exodus 37:17](https://biblicaltheology.org.uk/exodus-37/exodus-37-17/41857/): And he made the Candlesticke of pure gold, of beaten worke made he the Candlesticke, his shaft & his branch, his bowles, his knops, and his flowers were of the same. Exodus 37:17 (KJV) Historical Context: Exodus is the second book of the Bible and part of the Pentateuch, the first five books. This verse... - [Exodus 37:16](https://biblicaltheology.org.uk/exodus-37/exodus-37-16/41856/): And hee made the vessels which were vpon the Table, his dishes, and his spoones, and his bowles, and his couers to couer withall, of pure gold. Exodus 37:16 (KJV) In Exodus we encounter a detailed account of the construction of the tabernacle furnishings, including the Ark of the Covenant, the altar, the laver, and... - [Exodus 37:15](https://biblicaltheology.org.uk/exodus-37/exodus-37-15/41855/): “And he made the staves of shittim wood, and overlaid them with gold, to bear the table.” In this verse, we find a description of the construction of the table for the Tabernacle, which was a portable sanctuary used by the Israelites during their journey through the wilderness. The table was an essential part of... - [Exodus 37:14](https://biblicaltheology.org.uk/exodus-37/exodus-37-14/41854/): Ouer against the border were the rings, the places for the staues, to beare the Table. Exodus 37:14 (KJV) This verse is part of the description of the construction of the furniture for the tabernacle, a portable sanctuary built by the Israelites during their wilderness journey. The passage specifically focuses on the table of showbread,... - [Exodus 37:13](https://biblicaltheology.org.uk/exodus-37/exodus-37-13/41853/): “And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.” Context:The book of Exodus is the second book of the Bible and is a continuation of the story of Israel’s deliverance from slavery in Egypt. In this chapter, we find a... - [Exodus 37:12](https://biblicaltheology.org.uk/exodus-37/exodus-37-12/41852/): “And the staves were put into the rings, and the staves were brought on the two sides of the altar, to bear it.” Context: In this verse, we find ourselves in the midst of the detailed description of the construction of the tabernacle, which was a portable dwelling place for God during the Israelites’ journey... - [Exodus 37:11](https://biblicaltheology.org.uk/exodus-37/exodus-37-11/41851/): “And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.” Context:The verse is part of the description of the making of the Ark of the Covenant, one of the... - [Exodus 37:10](https://biblicaltheology.org.uk/exodus-37/exodus-37-10/41850/): “And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.” Context:The book of Exodus is the second book of the Pentateuch (the first five books of the Bible) and continues the narrative of the Israelites’ journey... - [Exodus 37:9](https://biblicaltheology.org.uk/exodus-37/exodus-37-9/41849/): “And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.” Context:Exodus 37 describes the construction of the Ark of the Covenant, which was a sacred and significant object in the... - [Exodus 37:8](https://biblicaltheology.org.uk/exodus-37/exodus-37-8/41848/): “One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.” In this verse, we find a description of the crafting of the Ark of the Covenant. The Ark of the Covenant was a... - [Exodus 37:7](https://biblicaltheology.org.uk/exodus-37/exodus-37-7/41847/): And he made two Cherubims of gold, beaten out of one piece made hee them, on the two endes of the Mercie seate: Exodus 37:7 (KJV) The book of Exodus, the second book of the Bible and part of the Pentateuch, records Israel’s deliverance from Egyptian slavery, the giving of the Ten Commandments, and the... - [Exodus 37:6](https://biblicaltheology.org.uk/exodus-37/exodus-37-6/41846/): And he made the Mercie seat of pure gold: two cubites and an halfe was the length thereof, and one cubite and an halfe the breadth thereof. Exodus 37:6 (KJV) Context: Exodus 37 is part of the detailed description of the construction of the Ark of the Covenant, which was a sacred and significant object... - [Exodus 37:5](https://biblicaltheology.org.uk/exodus-37/exodus-37-5/41845/): And hee put the staues into the rings, by the sides of the Arke, to beare the Arke. Exodus 37:5 (KJV) This verse belongs to the larger narrative of the Tabernacle’s construction, a portable sanctuary the Israelites erected in the wilderness under God’s direction. The Tabernacle served as the central place of worship and a... - [Exodus 37:4](https://biblicaltheology.org.uk/exodus-37/exodus-37-4/41844/): “He made also a mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.” Context:Exodus is the second book of the Bible and is a continuation of the story of the Israelites’ journey from slavery in Egypt to the Promised Land. In... - [Exodus 37:3](https://biblicaltheology.org.uk/exodus-37/exodus-37-3/41843/): “And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.” This verse is a part of the description of the Ark of the Covenant, which was constructed under the... - [Exodus 37:2](https://biblicaltheology.org.uk/exodus-37/exodus-37-2/41842/): “And he overlaid it with pure gold within and without, and made a crown of gold to it round about.” Context:The verse is part of the narrative of the construction of the Ark of the Covenant. God gave specific instructions to Moses on how to build this sacred object, which would serve as a symbol... - [Exodus 37:1](https://biblicaltheology.org.uk/exodus-37/exodus-37-1/41841/): And Bezaleel made the Arke of Shittim wood: two cubites and a halfe was the length of it, and a cubite and a halfe the breadth of it, and a cubite and a halfe the height of it. Exodus 37:1 (KJV) Context: Before we explore this verse, let’s briefly recap the context. In the book... - [Exodus 36:38](https://biblicaltheology.org.uk/exodus-36/exodus-36-38/41840/): “And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.” Context:The Book of Exodus narrates the deliverance of the Israelites from slavery... - [Exodus 36:36](https://biblicaltheology.org.uk/exodus-36/exodus-36-36/41838/): And he made thereunto foure pillars of Shittim wood, and ouerlaide them with golde: their hookes were of gold: and he cast for them foure sockets of siluer. Exodus 36:36 (KJV) Context: The book of Exodus is the second book of the Bible and primarily focuses on the deliverance of the Israelites from slavery in... - [Exodus 36:35](https://biblicaltheology.org.uk/exodus-36/exodus-36-35/41837/): “And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.” Context:Exodus 36 is part of the larger narrative of the construction of the tabernacle, which was a portable sanctuary for worship that the Israelites built in the wilderness under the guidance of... - [Exodus 36:34](https://biblicaltheology.org.uk/exodus-36/exodus-36-34/41836/): “And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.” To understand the significance of this verse, let’s take a closer look at its context within the larger narrative of the book of Exodus: Context:The book of Exodus recounts the... - [Exodus 36:33](https://biblicaltheology.org.uk/exodus-36/exodus-36-33/41835/): “And he made the middle bar to shoot through the boards from the one end to the other.” Context:The book of Exodus is the second book of the Bible and is a continuation of the narrative of God’s people, the Israelites, after they have been enslaved in Egypt. In this specific passage, we find the... - [Exodus 36:32](https://biblicaltheology.org.uk/exodus-36/exodus-36-32/41834/): And fiue barres for the boards of the other side of the Tabernacle, and fiue barres for the boards of the Tabernacle for the sides westward. Exodus 36:32 (KJV) The book of Exodus, the second book of the Bible, continues the narrative of the Israelites’ journey from Egypt to the Promised Land. In this chapter... - [Exodus 36:31](https://biblicaltheology.org.uk/exodus-36/exodus-36-31/41833/): “And he made bars of shittim wood; five for the boards of the one side of the tabernacle,” Historical Context:The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah, which includes the first five books. Exodus records the history of the Israelites’ deliverance... - [Exodus 36:30](https://biblicaltheology.org.uk/exodus-36/exodus-36-30/41832/): “And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.” Context:The book of Exodus is the second book in the Bible and recounts the history of the Israelites after they became slaves in Egypt and their subsequent deliverance by God through Moses. In Exodus 36, we find... - [Exodus 36:29](https://biblicaltheology.org.uk/exodus-36/exodus-36-29/41831/): And they were coupled beneath and coupled together at the head thereof, to one ring: thus hee did to both of them in both the corners. Exodus 36:29 (KJV) Context: The book of Exodus is the second book of the Bible and continues the narrative from the end of Genesis. It recounts the story of... - [Exodus 36:28](https://biblicaltheology.org.uk/exodus-36/exodus-36-28/41830/): “And he made boards for the tabernacle; twenty boards for the south side southward.” Context:Exodus 36 describes the construction of the tabernacle, a portable and sacred dwelling place for the presence of God among the Israelites during their wilderness journey. This section of the book of Exodus details the skilled workmanship of Bezalel and Oholiab,... - [Exodus 36:27](https://biblicaltheology.org.uk/exodus-36/exodus-36-27/41829/): And for the sides of the Tabernacle westward, he made sixe boards. Exodus 36:27 (KJV) The book of Exodus is the second book of the Bible and is part of the Pentateuch, also known as the Torah. It covers the period when the Israelites were in bondage in Egypt and their subsequent liberation under the... - [Exodus 36:26](https://biblicaltheology.org.uk/exodus-36/exodus-36-26/41828/): And their fourtie sockets of siluer: two sockets vnder one board, and two sockets vnder another board. Exodus 36:26 (KJV) Historical Context: The book of Exodus describes the events following the Israelites’ exodus from Egypt. During their time in the wilderness, God instructed Moses to build a sanctuary, known as the Tabernacle, where the Israelites... - [Exodus 36:23](https://biblicaltheology.org.uk/exodus-36/exodus-36-23/41827/): And he made boards for the Tabernacle: twentie boards for the South side, Southward. Exodus 36:23 (KJV) And every wise-hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them. The book of Exodus... - [Exodus 36:22](https://biblicaltheology.org.uk/exodus-36/exodus-36-22/41826/): “And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.” Context:The book of Exodus is the second book of the Bible and narrates the story of the Israelites’ liberation from slavery in Egypt and their journey to Mount Sinai. It is here that... - [Acts 2:10](https://biblicaltheology.org.uk/acts-2/acts-2-10/37338/): “Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes” Context: Acts 2 describes the Day of Pentecost when the Holy Spirit descended upon the disciples, empowering them to speak in different languages. As a result, people from various regions gathered in Jerusalem for the... - [Acts 2:2](https://biblicaltheology.org.uk/acts-2/acts-2-2/37330/): “And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.” Context:The Book of Acts is the fifth book of the New Testament and serves as a historical record of the early Christian church. Acts 2 describes the event of Pentecost, which... - [Acts 2:1](https://biblicaltheology.org.uk/acts-2/acts-2-1/37329/): “And when the day of Pentecost was fully come, they were all with one accord in one place.” Context:Acts 2 records the event of the Day of Pentecost, which took place 50 days after the resurrection of Jesus Christ. It was a significant day for the early disciples as they experienced the outpouring of the... - [Acts 19:41](https://biblicaltheology.org.uk/acts-19/acts-19-41/38004/): And when hee had thus spoken, he dismissed the assembly. Acts 19:41 (KJV) The verse “And when he had thus spoken, he dismissed the assembly” marks the concluding statement of chapter 19 in the King James Version of the book of Acts. The entire book of Acts in the KJV is composed of twenty‑eight chapters,... - [Acts 19:40](https://biblicaltheology.org.uk/acts-19/acts-19-40/38003/): For we are in danger to be called in question for this dayes vprore, there being no cause whereby we may giue an accompt of this concourse. Acts 19:40 (KJV) Historical Context: Acts 19 records the events that took place in the city of Ephesus during the Apostle Paul’s third missionary journey. In this particular... - [Acts 19:39](https://biblicaltheology.org.uk/acts-19/acts-19-39/38002/): But if yee enquire any thing concerning other matters, it shalbe determined in a lawfull assembly. Acts 19:39 (KJV) Context: Acts 19:39 is part of the narrative in the book of Acts that recounts the events that took place in the city of Ephesus during the ministry of the apostle Paul. Earlier in the chapter... - [Acts 19:38](https://biblicaltheology.org.uk/acts-19/acts-19-38/38001/): Wherefore if Demetrius, and the craftesmen which are with him, haue a matter against any man, the law is open, and there are deputies, let them implead one another. Acts 19:38 (KJV) In Acts 19 the apostle Paul was in the city of Ephesus, preaching the gospel and performing miracles. This caused a stir among... - [Acts 19:37](https://biblicaltheology.org.uk/acts-19/acts-19-37/38000/): “The LORD is my shepherd; I shall not want.” - [Acts 19:36](https://biblicaltheology.org.uk/acts-19/acts-19-36/37999/): Seeing then that these things cannot be spoken against, ye ought to be quiet, and to doe nothing rashly. Acts 19:36 (KJV) “So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be... - [Acts 19:35](https://biblicaltheology.org.uk/acts-19/acts-19-35/37998/): And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there þ knoweth not how that the citie of the Ephesians is a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter? Acts 19:35 (KJV) Ye men of Ephesus, what man... - [Acts 19:34](https://biblicaltheology.org.uk/acts-19/acts-19-34/37997/): “But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians!” Context:This verse is part of the account of an incident that occurred in the city of Ephesus during the Apostle Paul’s third missionary journey. Paul had been preaching... - [Acts 19:33](https://biblicaltheology.org.uk/acts-19/acts-19-33/37996/): “And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.” To understand the context of this verse, it is important to look at the surrounding verses and the overall narrative of Acts 19. This chapter describes the... - [Acts 19:32](https://biblicaltheology.org.uk/acts-19/acts-19-32/37995/): “Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.” Context:This verse is part of the narrative in the Book of Acts that describes an incident that occurred in the city of Ephesus during the ministry of the Apostle Paul. In... - [Acts 19:7](https://biblicaltheology.org.uk/acts-19/acts-19-7/37970/): “And all the men were about twelve.” Context:The verse is part of a passage that describes Paul’s ministry in the city of Ephesus. In Acts 19, Paul encounters a group of disciples who had received John the Baptist’s baptism but had not yet received the Holy Spirit. Paul then baptizes them in the name of... - [Acts 19:6](https://biblicaltheology.org.uk/acts-19/acts-19-6/37969/): “And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.” Certainly! Here is a Bible study on Verse: “And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.” Context:The book of... - [Acts 19:5](https://biblicaltheology.org.uk/acts-19/acts-19-5/37968/): “When they heard this, they were baptized in the name of the Lord Jesus.” Context:Acts 19 records the events that took place in the city of Ephesus when the Apostle Paul visited. In this particular verse, Paul encounters some disciples who had received the baptism of John the Baptist but were not yet aware of... - [Acts 19:4](https://biblicaltheology.org.uk/acts-19/acts-19-4/37967/): “Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.” Acts 19:4:is part of a larger narrative in the book of Acts, which details the spread of the gospel and the establishment of early... - [Acts 19:31](https://biblicaltheology.org.uk/acts-19/acts-19-31/37994/): “And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theater.” Certainly! Here is a Bible study on Verse: “And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself... - [Acts 19:30](https://biblicaltheology.org.uk/acts-19/acts-19-30/37993/): And when Paul would haue entred in vnto the people, the disciples suffered him not. Acts 19:30 (KJV) Acts 19:30 takes place during Paul’s third missionary journey in the city of Ephesus. Paul had been preaching the Gospel and performing miracles, which resulted in a significant impact on the city. However, it also stirred up... - [Acts 19:29](https://biblicaltheology.org.uk/acts-19/acts-19-29/37992/): “And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.” Context:The passage is part of the narrative in the book of Acts where the Apostle Paul is on his third missionary journey. In this particular incident,... - [Acts 19:28](https://biblicaltheology.org.uk/acts-19/acts-19-28/37991/): And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of þ Ephesians. Acts 19:28 (KJV) Context: Acts 19 recounts Paul’s ministry in the city of Ephesus. He had been preaching the gospel and performing miracles, which caused a significant impact on the people. Many Ephesians turned... - [Acts 19:27](https://biblicaltheology.org.uk/acts-19/acts-19-27/37990/): “So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.” In this verse, we find the account of a riot that occurred in the... - [Acts 19:26](https://biblicaltheology.org.uk/acts-19/acts-19-26/37989/): Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands. Acts 19:26 (KJV) Acts 19 records the events of the Apostle Paul’s ministry in the great city of Ephesus, a... - [Acts 19:25](https://biblicaltheology.org.uk/acts-19/acts-19-25/37988/): Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth. Acts 19:25 (KJV) This verse is part of the larger narrative of Acts 19, which records the apostle Paul’s ministry in the city of Ephesus. In the opening of the chapter Paul... - [Acts 19:24](https://biblicaltheology.org.uk/acts-19/acts-19-24/37987/): For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen: Acts 19:24 (KJV) Acts 19 records the events of Paul’s ministry in Ephesus, a prominent city in the Roman province of Asia noted for its worship of the goddess Artemis (known to the... - [Acts 19:23](https://biblicaltheology.org.uk/acts-19/acts-19-23/37986/): And the same time there arose no small stirre about that way. Acts 19:23 (KJV) Historical Context: In Acts 19 the apostle Paul is on his third missionary journey. He has arrived in the city of Ephesus, a significant center of trade and culture in the Roman Empire. Ephesus was known for its pagan worship,... - [Acts 19:22](https://biblicaltheology.org.uk/acts-19/acts-19-22/37985/): “So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.” Historical Context:The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the Gospel after Jesus’ ascension. Acts 19 describes the ministry of... - [Acts 19:21](https://biblicaltheology.org.uk/acts-19/acts-19-21/37984/): After these things were ended, Paul purposed in the spirit, when hee had passed thorow Macedonia and Athaia, to go to Hierusalem, saying, After I haue bin there, I must also see Rome. Acts 19:21 (KJV) Acts 19:21 belongs to the fifth book of the New Testament, the Acts of the Apostles, written by Luke.... - [Acts 19:3](https://biblicaltheology.org.uk/acts-19/acts-19-3/37966/): “And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.” Context:In Acts 19, the apostle Paul arrives in the city of Ephesus and encounters some disciples. He asks them about their baptism, to which they respond that they were baptized with John’s baptism. The significance of baptism:Baptism is... - [Acts 19:20](https://biblicaltheology.org.uk/acts-19/acts-19-20/37983/): So mightily grew the word of God, and preuailed. Acts 19:20 (KJV) Acts 19 records the ministry of the apostle Paul in the city of Ephesus, where he spent about two years preaching and performing miracles. During that time many people turned away from idol worship and embraced the gospel of Jesus Christ. Verse 19... - [Acts 19:19](https://biblicaltheology.org.uk/acts-19/acts-19-19/37982/): “And many of them which used curious arts brought their books together and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.” Acts 19:19 is a verse from the Book of Acts, which records the early history of the Christian church and the spread... - [Acts 19:18](https://biblicaltheology.org.uk/acts-19/acts-19-18/37981/): “And many that believed came, and confessed, and shewed their deeds.” Context:This verse is found in the book of Acts, which records the early history of the Christian Church and the acts of the apostles. Acts 19:18 is situated in the context of Paul’s ministry in the city of Ephesus. To gain a better understanding... - [Acts 19:17](https://biblicaltheology.org.uk/acts-19/acts-19-17/37980/): “And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.” Context:The book of Acts, written by Luke, records the early history of the Christian church and the spread of the Gospel after Jesus’ ascension. In Acts... - [Acts 19:16](https://biblicaltheology.org.uk/acts-19/acts-19-16/37979/): “And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.” Context:Acts 19 records the ministry of the apostle Paul in the city of Ephesus. He encountered a group of disciples who had received the baptism... - [Acts 19:15](https://biblicaltheology.org.uk/acts-19/acts-19-15/37978/): And the euill spirit answered, and said, Iesus I knowe, and Paul I know, but who are ye? Acts 19:15 (KJV) The verse occurs in a larger narrative set in Ephesus, describing an encounter between a man possessed by an evil spirit and the sons of a Jewish high priest named Sceva, who was chief... - [Acts 19:14](https://biblicaltheology.org.uk/acts-19/acts-19-14/37977/): And there were seuen sonnes of one Sceua a Iewe, and chiefe of the Priests, which did so. Acts 19:14 (KJV) In Acts 19 the apostle Paul is in Ephesus and encounters a group of Jewish exorcists who invoke the name of Jesus without being believers. The passage mentions seven sons of Sceva, a Jew... - [Acts 19:13](https://biblicaltheology.org.uk/acts-19/acts-19-13/37976/): “Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.” Context:In Acts 19, Paul had been ministering in the city of Ephesus, performing miracles, and preaching the Gospel. The power of God... - [Acts 19:12](https://biblicaltheology.org.uk/acts-19/acts-19-12/37975/): “So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.” 1. Historical Context: The book of Acts was written by Luke, who was a physician and a companion of the apostle Paul. Acts recounts the establishment and growth... - [Acts 19:11](https://biblicaltheology.org.uk/acts-19/acts-19-11/37974/): And God wrought speciall miracles by the hands of Paul: Acts 19:11 (KJV) Acts 19 records a series of events during Paul’s stay in Ephesus. He first encounters a group of disciples who had received John’s baptism but had not yet experienced the outpouring of the Holy Spirit that follows the resurrection of Jesus (Acts... - [Acts 19:2](https://biblicaltheology.org.uk/acts-19/acts-19-2/37965/): “He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.” Context:The book of Acts was written by Luke and records the early history of the Christian church. Acts 19 recounts Paul’s visit to the... - [Acts 19:10](https://biblicaltheology.org.uk/acts-19/acts-19-10/37973/): “And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.” Context:Acts 19:10 is part of the narrative in the book of Acts that describes the ministry of the apostle Paul in the city of Ephesus. In Ephesus,... - [Acts 19:1](https://biblicaltheology.org.uk/acts-19/acts-19-1/37964/): “And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples.” Acts 19:1 (KJV): “And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples.” Historical Context:The... - [Acts 18:28](https://biblicaltheology.org.uk/acts-18/acts-18-28/37963/): For hee mightily conuinced the Iewes, and that publikely, shewing by the scriptures, that Iesus was Christ. Acts 18:28 (KJV) The verse records the powerful impact of Apollos, an eloquent and learned Jew from Alexandria, as he preached the Gospel in Achaia. Earlier in Acts (24‑26) we learn that Apollos taught accurately about Jesus in... - [Acts 18:27](https://biblicaltheology.org.uk/acts-18/acts-18-27/37962/): “And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: Acts 18:27 (KJV)” Context:The book of Acts, written by Luke, records the early history of the Christian church and the spread of the gospel... - [Acts 18:26](https://biblicaltheology.org.uk/acts-18/acts-18-26/37961/): And he began to speake boldly in the Synagogue: whom when Aquila and Priscilla had heard, they tooke him vnto them, and expounded vnto him the way of God more perfectly. Acts 18:26 (KJV) Context: Acts 18:26 is part of the narrative describing the ministry of the Apostle Paul during his second missionary journey. In... - [Acts 18:9](https://biblicaltheology.org.uk/acts-18/acts-18-9/37944/): “Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace.” Divine Encouragement:The verse begins with “Then spake the Lord to Paul in the night by a vision.” God, in His grace and mercy, chose to communicate directly with Paul to provide encouragement. It... - [Acts 18:8](https://biblicaltheology.org.uk/acts-18/acts-18-8/37943/): “And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.” - [Acts 18:7](https://biblicaltheology.org.uk/acts-18/acts-18-7/37942/): “And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue.” Context:Acts 18 records the Apostle Paul’s missionary journey to the city of Corinth. During his stay in Corinth, Paul met with both Jews and Gentiles, preaching the Gospel and establishing a... - [Acts 18:6](https://biblicaltheology.org.uk/acts-18/acts-18-6/37941/): “And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.” Context:Acts 18:6 is part of the narrative describing the ministry of the apostle Paul during his second missionary journey. Paul had arrived... - [Acts 18:5](https://biblicaltheology.org.uk/acts-18/acts-18-5/37940/): “And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.” This verse is part of the narrative in the book of Acts, which describes the spread of Christianity in the early days of the church. In this particular passage, we find... - [Acts 18:4](https://biblicaltheology.org.uk/acts-18/acts-18-4/37939/): “And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.” Context:Acts 18 describes the ministry of the apostle Paul during his second missionary journey. After leaving Athens, Paul arrived in Corinth, a bustling and cosmopolitan city known for its trade and cultural diversity. In Corinth, Paul met Aquila and Priscilla,... - [Acts 18:3](https://biblicaltheology.org.uk/acts-18/acts-18-3/37938/): “And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.” First, let’s read the verse in question: “And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.” (Acts 18:3, KJV) This verse is... - [Acts 18:25](https://biblicaltheology.org.uk/acts-18/acts-18-25/37960/): This man was instructed in the way of the Lord, and being feruent in the spirit, he spake and taught diligently the things of the Lord, knowing onely the baptisme of Iohn. Acts 18:25 (KJV) Historical Context: Acts 18:25 occurs within the narrative of the early church in Ephesus, where the ministry of Apollos is... - [Acts 18:24](https://biblicaltheology.org.uk/acts-18/acts-18-24/37959/): And a certaine Iew, named Apollos, borne at Alexandria, an eloquent man, and mightie in the Scriptures, came to Ephesus. Acts 18:24 (KJV) Acts 18:24 is found in the book of Acts, the fifth book of the New Testament, which gives a historical account of the early Christian church after Jesus’ ascension. The verse introduces... - [Acts 18:23](https://biblicaltheology.org.uk/acts-18/acts-18-23/37958/): “And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.” Background:Before Acts 18:23, Paul had been in the city of Corinth, where he spent around 18 months preaching the Gospel and establishing a vibrant church. Now, he is preparing... - [Acts 18:22](https://biblicaltheology.org.uk/acts-18/acts-18-22/37957/): And when he had landed at Cesarea, and gone vp, and saluted the Church, he went downe to Antioch. Acts 18:22 (KJV) Historical Context The verse is part of the book of Acts, a historical account of the early Christian church and the spread of the gospel. It follows the narrative of the apostle Paul’s... - [Acts 18:21](https://biblicaltheology.org.uk/acts-18/acts-18-21/37956/): But bade them farewell, saying, I must by all meanes keepe this feast that commeth, in Hierusalem; but I will returne againe vnto you, if God will: and he sailed from Ephesus. Acts 18:21 (KJV) Acts 18:21 belongs to the larger narrative of the book of Acts, which records the spread of the early Christian... - [Acts 18:20](https://biblicaltheology.org.uk/acts-18/acts-18-20/37955/): “But when they desired him to tarry longer time with them, he consented not;” Context:Acts 18:20 is part of the narrative that describes the ministry of the apostle Paul during his second missionary journey. In this particular verse, Paul is in the city of Ephesus, and he is preparing to leave and continue his journey.... - [Acts 18:19](https://biblicaltheology.org.uk/acts-18/acts-18-19/37954/): “19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.” Context:To understand the significance of Acts 18:19, it’s important to consider the context. In the preceding verses, we learn that the apostle Paul had arrived in Corinth, where he met Aquila and Priscilla,... - [Acts 18:18](https://biblicaltheology.org.uk/acts-18/acts-18-18/37953/): And Paul after this taried there yet a good while, and then tooke his leaue of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila: hauing shorne his head in Cenchrea: for he had a vow. Acts 18:18 (KJV) And Paul after this tarried there yet a good while, and then... - [Acts 18:17](https://biblicaltheology.org.uk/acts-18/acts-18-17/37952/): Then all the Greekes tooke Sosthenes the chiefe ruler of the Synagogue, and beat him before the Iudgement seat: and Gallio cared for none of those things. Acts 18:17 (KJV) Acts 18:17 is situated within the narrative of the Apostle Paul’s ministry in Corinth. While Paul was preaching and teaching the Gospel in the city,... - [Acts 18:16](https://biblicaltheology.org.uk/acts-18/acts-18-16/37951/): “And he drave them from the judgment seat.” Context:Acts 18:16 is part of the narrative of Paul’s ministry in the city of Corinth. Paul had been preaching and teaching the Gospel in Corinth, facing opposition and resistance from some of the Jews. In this particular incident, Paul was brought before Gallio, the proconsul of Achaia,... - [Acts 18:15](https://biblicaltheology.org.uk/acts-18/acts-18-15/37950/): “But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.” Context:This verse is part of the account of the Apostle Paul’s visit to Corinth during his second missionary journey. Paul had been preaching and teaching the Gospel in... - [Acts 18:14](https://biblicaltheology.org.uk/acts-18/acts-18-14/37949/): And when Paul was now about to open his mouth, Gallio said vnto the Iewes, If it were a matter of wrong, or wicked lewdnesse, O yee Iewes, reason would that I should beare with you. Acts 18:14 (KJV) ye Jews, reason would that I should bear with you: Acts 18:14 (KJV) This verse is... - [Acts 18:2](https://biblicaltheology.org.uk/acts-18/acts-18-2/37937/): “And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.” Context:To understand the significance of Acts 18:2, it’s important to examine the surrounding verses and the broader context of the book of... - [Acts 18:13](https://biblicaltheology.org.uk/acts-18/acts-18-13/37948/): “13 Saying, This fellow persuadeth men to worship God contrary to the law.” Context:To understand Acts 18:13 better, let’s first look at its context. In Acts 18, the apostle Paul arrives in Corinth during his second missionary journey. He stays with Aquila and Priscilla, who were tentmakers like him. Paul engages in ministry, reasoning in... - [Acts 18:12](https://biblicaltheology.org.uk/acts-18/acts-18-12/37947/): “And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat.” Context:The book of Acts, written by Luke, records the early history of the Christian church. In Acts 18, Paul travels to Corinth after leaving Athens. He meets Aquila and Priscilla, who... - [Acts 18:11](https://biblicaltheology.org.uk/acts-18/acts-18-11/37946/): “And he continued there a year and six months, teaching the word of God among them.” Certainly! Here’s a Bible study on Verse: “And he continued there a year and six months, teaching the word of God among them.” Context:Acts 18:11 is part of the narrative about the apostle Paul’s ministry in the city of... - [Acts 18:10](https://biblicaltheology.org.uk/acts-18/acts-18-10/37945/): “For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.” Acts 18:10 (KJV): This verse is part of the narrative describing the Apostle Paul’s missionary journey and his time in the city of Corinth. Here are some key points to consider: Background:Corinth... - [Acts 18:1](https://biblicaltheology.org.uk/acts-18/acts-18-1/37936/): “After these things Paul departed from Athens, and came to Corinth.” Context:Acts 18 recounts the missionary journey of the apostle Paul as he traveled from Athens to Corinth. Paul had previously been in Athens, where he preached the Gospel to the philosophers and faced various responses to his message. In this verse, Paul leaves Athens... - [Acts 17:34](https://biblicaltheology.org.uk/acts-17/acts-17-34/37935/): “Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.” This verse concludes the account of the Apostle Paul’s sermon on Mars Hill in Athens. To better understand the significance of Acts 17:34, let’s explore the broader context of this passage.... - [Acts 17:9](https://biblicaltheology.org.uk/acts-17/acts-17-9/37910/): And when they had taken securitie of Iason, and of the other, they let them goe. Acts 17:9 (KJV) Context: To understand Acts 17:9 better, it is important to consider the surrounding narrative. In Acts 17 the apostle Paul and his companion Silas were ministering in Thessalonica, where they faced opposition and persecution from some... - [Acts 17:8](https://biblicaltheology.org.uk/acts-17/acts-17-8/37909/): “And they troubled the people and the rulers of the city, when they heard these things.” Context is crucial in understanding any verse, so let’s first explore the surrounding verses to gain a better understanding of Acts 17:8. In Acts 17, the apostle Paul and his companions were on their second missionary journey, preaching the... - [Acts 17:7](https://biblicaltheology.org.uk/acts-17/acts-17-7/37908/): “Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.” Context:Acts 17:7 is part of the narrative describing the Apostle Paul’s ministry in the city of Thessalonica. Paul and his companions had arrived in Thessalonica after leaving Philippi, and they entered the synagogue... - [Acts 17:6](https://biblicaltheology.org.uk/acts-17/acts-17-6/37907/): “And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also.” This verse is part of the narrative in the book of Acts, which recounts the missionary journeys of the apostle Paul and the spread... - [Acts 17:5](https://biblicaltheology.org.uk/acts-17/acts-17-5/37906/): “But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.” - [Acts 17:4](https://biblicaltheology.org.uk/acts-17/acts-17-4/37905/): “And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.” Certainly! Let’s dive into a Bible study on Acts 17:4, using the King James Version (KJV) translation: Acts 17:4 is part of the account of Paul’s missionary journey... - [Acts 17:33](https://biblicaltheology.org.uk/acts-17/acts-17-33/37934/): “So Paul departed from among them.” Context and Background:Acts 17 records Paul’s visit to Athens, where he encountered a city full of idols and philosophical thinkers. In this chapter, Paul engages with the Epicurean and Stoic philosophers in the Areopagus, or Mars Hill, addressing the Athenians and proclaiming the Gospel of Jesus Christ. The verse... - [Acts 17:32](https://biblicaltheology.org.uk/acts-17/acts-17-32/37933/): “And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.” Acts 17:32 (KJV) says: “And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.” This verse is part of... - [Acts 17:31](https://biblicaltheology.org.uk/acts-17/acts-17-31/37932/): “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.” Context:Acts 17:31 is part of the Apostle Paul’s sermon on Mars Hill in Athens. Paul... - [Acts 17:30](https://biblicaltheology.org.uk/acts-17/acts-17-30/37931/): “And the times of this ignorance God winked at; but now commandeth all men every where to repent.” Context:Acts 17:30 is part of a larger passage that describes the Apostle Paul’s visit to Athens, where he engages with the philosophers and addresses the people at the Areopagus (Mars Hill). He proclaims the message of the... - [Acts 17:29](https://biblicaltheology.org.uk/acts-17/acts-17-29/37930/): Forasmuch then as wee are the offspring of God, wee ought not to thinke that the Godhead is like vnto golde, or siluer, or stone grauen by arte, and mans deuice. Acts 17:29 (KJV) The verse forms part of the larger narrative describing the Apostle Paul’s address to the philosophers and religious thinkers in Athens.... - [Acts 17:28](https://biblicaltheology.org.uk/acts-17/acts-17-28/37929/): “For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.” This verse is part of a sermon delivered by the Apostle Paul in Athens, Greece. He was addressing a gathering of philosophers and intellectuals at the Areopagus, explaining the... - [Acts 17:27](https://biblicaltheology.org.uk/acts-17/acts-17-27/37928/): “That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us.” Context:Acts 17:27 is part of the Apostle Paul’s sermon to the Athenians at the Areopagus, also known as Mars Hill. The Athenians were known for their devotion to various... - [Acts 17:26](https://biblicaltheology.org.uk/acts-17/acts-17-26/37927/): “And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;” Context:Acts 17:26 is part of a sermon delivered by the apostle Paul in Athens, Greece. He was addressing the philosophers and intellectuals... - [Acts 17:25](https://biblicaltheology.org.uk/acts-17/acts-17-25/37926/): Neither is worshipped with mens hands as though he needed any thing, seeing hee giueth to all, life and breath, and all things, Acts 17:25 (KJV) Acts 17:25 is spoken by the Apostle Paul during his famous sermon on the Areopagus in Athens. He addressed a culture steeped in the worship of many gods and... - [Acts 17:24](https://biblicaltheology.org.uk/acts-17/acts-17-24/37925/): “God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands” Context:Acts 17:24 is part of the narrative of the Apostle Paul’s visit to the city of Athens. Paul had been preaching the gospel in various cities, and upon arriving in... - [Acts 17:23](https://biblicaltheology.org.uk/acts-17/acts-17-23/37924/): “For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.” Context:Let’s dive into a Bible study on Acts 17:23, which is found in the King James Version (KJV) of the Bible. This verse is part... - [Acts 17:3](https://biblicaltheology.org.uk/acts-17/acts-17-3/37904/): “Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.” Context:In Acts 17, the apostle Paul is on his second missionary journey and arrives in the city of Thessalonica. He enters the synagogue and reasons with the Jews for... - [Acts 17:22](https://biblicaltheology.org.uk/acts-17/acts-17-22/37923/): “Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.” Background:The Apostle Paul had travelled to Athens alone after being driven out of Thessalonica and Berea. While waiting for his companions, Silas and Timothy, he observed the city was filled... - [Acts 17:21](https://biblicaltheology.org.uk/acts-17/acts-17-21/37922/): “For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.” Acts 17:21 (KJV):This verse is part of the narrative describing the Apostle Paul’s visit to Athens, Greece, where he engages with the philosophers and intellectuals of the city. To understand... - [Acts 17:20](https://biblicaltheology.org.uk/acts-17/acts-17-20/37921/): “For thou bringest certain strange things to our ears: we would know therefore what these things mean.” Context:In Acts 17, the apostle Paul is in Athens, Greece, and he addresses the philosophers and thinkers of the city. He observes that the city is full of idols and even has an altar to the "unknown god."... - [Acts 17:19](https://biblicaltheology.org.uk/acts-17/acts-17-19/37920/): “And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?” Context:In the preceding verses (Acts 17:16-18), we learn that as Paul was waiting for his companions, he observed the idolatrous practices in Athens, which troubled him greatly. Consequently, he engaged in discussions with both... - [Acts 17:18](https://biblicaltheology.org.uk/acts-17/acts-17-18/37919/): “Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.” Context:The book of Acts, written by Luke, documents the early days of the Christian... - [Acts 17:17](https://biblicaltheology.org.uk/acts-17/acts-17-17/37918/): “Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.” Context:Paul arrives in Athens and observes that the city is full of idols and religious practices (Acts 17:16). This provokes him, and he is compelled to reason and discuss with... - [Acts 17:16](https://biblicaltheology.org.uk/acts-17/acts-17-16/37917/): Now while Paul waited for them at Athens, his spirit was stirred in him, when hee saw the city wholy giuen to idolatrie. Acts 17:16 (KJV) Acts 17:16 belongs to the narrative of Paul’s second missionary journey. After ministry in Thessalonica and Berea, Paul arrives in Athens, the cultural and intellectual hub of Greece. The... - [Acts 17:15](https://biblicaltheology.org.uk/acts-17/acts-17-15/37916/): And they that conducted Paul, brought him vnto Athens, and receiuing a commaundement vnto Silas and Timotheus, for to come to him with all speed, they departed. Acts 17:15 (KJV) Historical Context: In Acts 17 Paul and his companions travel from Thessalonica to Berea, where they preach the gospel amid both receptivity and opposition. Because... - [Acts 17:14](https://biblicaltheology.org.uk/acts-17/acts-17-14/37915/): And then immediatly the brethren sent away Paul, to goe as it were to the sea: but Silas and Timotheus abode there still. Acts 17:14 (KJV) Context: Acts 17:14 is part of the narrative of the Apostle Paul’s second missionary journey. In this chapter, Paul and his companions arrived in the city of Thessalonica and... - [Acts 17:13](https://biblicaltheology.org.uk/acts-17/acts-17-13/37914/): “But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.” Context:In this verse, we find ourselves in the context of the Apostle Paul’s missionary journey. Paul, accompanied by Silas, had been traveling from city to city, sharing... - [Acts 17:12](https://biblicaltheology.org.uk/acts-17/acts-17-12/37913/): Therefore many of them beleeued: also of honourable women which were Greekes, and of men not a few. Acts 17:12 (KJV) The verse is part of the account of Paul’s journey to Berea. In Acts 17 we read that Paul and Silas traveled from Thessalonica to Berea, entered the synagogue of the Jews, and began... - [Ephesians 2:2](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-2/39626/): “Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience” Context:To understand Ephesians 2:2 better, it’s important to consider the context of the verse. The book of Ephesians was written by the... - [Ephesians 2:1](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-1/39625/): “And you hath he quickened, who were dead in trespasses and sins” Historical and Contextual Background:The book of Ephesians was written by the apostle Paul while he was in prison, around AD 60-62. The letter was addressed to the believers in the city of Ephesus, a major centre of commerce and culture in ancient Asia... - [Ephesians 1:22](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-22/39623/): “And hath put all things under his feet, and gave him to be the head over all things to the church.” Context:The book of Ephesians was written by the apostle Paul and is addressed to the believers in the city of Ephesus. In this particular verse, Paul is emphasizing the exalted position of Christ as... - [Ephesians 1:21](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-21/39622/): “Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come.” - [Ephesians 1:20](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-20/39621/): “Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places.” The Power of God:The verse begins by emphasising the power of God. It speaks of what God "wrought" or accomplished in Christ. The word "wrought" signifies the mighty and miraculous work... - [Ephesians 2:19](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-19/39643/): “Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;” Context:To better understand the verse, it’s important to consider the surrounding verses and the overall context of the passage. In Ephesians 2:11-22, Paul addresses the division between Jews and Gentiles and how Jesus Christ has... - [Ephesians 2:18](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-18/39642/): “For through him we both have access by one Spirit unto the Father.” - [Ephesians 2:17](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-17/39641/): “And came and preached peace to you which were afar off, and to them that were nigh.” Context:To understand any verse in the Bible better, it is essential to consider its context. In the preceding verses, Paul, the author of Ephesians, discusses the reconciliation between Jews and Gentiles through faith in Christ Jesus. He emphasizes... - [Ephesians 2:16](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-16/39640/): “And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:” Context:Before delving into the verse itself, it’s important to understand the context of Ephesians. The book of Ephesians was written by the Apostle Paul to the church in Ephesus, emphasizing the unity of believers and the... - [Ephesians 2:14](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-14/39638/): “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us.” Context:Ephesians is an epistle written by the apostle Paul to the believers in the city of Ephesus. In this particular passage, Paul is discussing the reconciling work of Christ in bringing together Jews and... - [Ephesians 2:13](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-13/39637/): “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” Historical and Contextual Background:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. The letter emphasizes the unity of believers in Christ and the implications of salvation by grace through faith. The... - [Ephesians 2:12](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-12/39636/): “That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:” Context:To better understand Ephesians 2:12, it is essential to examine its context within the broader passage. In Ephesians 2, the apostle Paul discusses the... - [Ephesians 2:11](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-11/39635/): “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands.” Historical Context:To understand the significance of Ephesians 2:11, it is helpful to have some historical context. In the Old Testament, God established a covenant with the... - [Ephesians 3:11](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-11/39657/): “According to the eternal purpose which he purposed in Christ Jesus our Lord” Certainly! Here is a Bible study on Verse: “According to the eternal purpose which he purposed in Christ Jesus our Lord” (Ephesians 3:11, KJV). Historical and Contextual Background:– The book of Ephesians was written by the apostle Paul during his imprisonment in... - [Ephesians 3:10](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-10/39656/): “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus while he was imprisoned in Rome. In this particular verse, Paul is discussing the mystery of... - [Ephesians 3:8](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-8/39654/): “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;” Context and Background:The book of Ephesians was written by the apostle Paul while he was imprisoned in Rome. In this letter, Paul addresses the believers in Ephesus and... - [Ephesians 3:7](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-7/39653/): “Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.” Sure! Let’s do a Bible study on Ephesians 3:7 in the King James Version (KJV). Ephesians 3:7 says: Here, the apostle Paul is writing to the Ephesian believers, explaining his... - [Ephesians 3:6](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-6/39652/): “That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel” Certainly! Here’s a Bible study on Ephesians 3:6 (KJV) says, “That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel.” Context:The book of... - [Ephesians 3:4](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-4/39650/): “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus while he was imprisoned. In this particular verse, Paul is referring to the revelation he received from God concerning the mystery of Christ. The Mystery of... - [Ephesians 3:3](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-3/39649/): “How that by revelation he made known unto me the mystery; (as I wrote afore in few words)” Context:The book of Ephesians is one of the letters written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is referring to the mystery that has been revealed to him by God.... - [Ephesians 3:2](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-2/39648/): “If ye have heard of the dispensation of the grace of God which is given me to you-ward.” Context:To understand Ephesians 3:2 better, it’s important to consider the context of the passage. The book of Ephesians was written by the apostle Paul to the church in Ephesus while he was imprisoned. In this particular chapter,... - [Ephesians 2:22](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-22/39646/): “In whom ye also are builded together for an habitation of God through the Spirit.” Certainly! Here is a Bible study on Verse: “In whom ye also are builded together for an habitation of God through the Spirit.” (Ephesians 2:22, KJV) Context:To better understand Ephesians 2:22, it is important to consider the context of the... - [Ephesians 2:21](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-21/39645/): “In whom all the building fitly framed together groweth unto an holy temple in the Lord.” Context:The Book of Ephesians, written by the apostle Paul, is a letter addressed to the church in Ephesus. In chapter 2, Paul discusses the theme of salvation by grace through faith. He emphasizes that believers were once dead in... - [Ephesians 4:3](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-3/39670/): “Endeavouring to keep the unity of the Spirit in the bond of peace.” Context:The book of Ephesians is a letter written by the apostle Paul to the church in Ephesus. In this particular passage, Paul is addressing the importance of maintaining unity within the body of Christ. Unity of the Spirit:The unity of the Spirit... - [Ephesians 4:2](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-2/39669/): “With all lowliness and meekness, with longsuffering, forbearing one another in love.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. It emphasizes the unity of believers in Christ and provides instructions for living a life worthy of their calling. Attitude of Lowliness:The verse begins with the call to... - [Ephesians 4:1](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-1/39668/): “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called.” Context:The book of Ephesians was written by the Apostle Paul while he was imprisoned, possibly in Rome, around AD 60-62. This epistle focuses on the unity of the Church, the body of Christ, and the... - [Ephesians 3:20](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-20/39666/): “Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” This verse is part of a prayer by the Apostle Paul, where he expresses his desire for the believers in Ephesus to grasp the depth of God’s power and love.... - [Ephesians 3:19](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-19/39665/): “And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” Ephesians 3:19 (KJV): This verse is found in the book of Ephesians, which was written by the apostle Paul. In this particular passage, Paul is offering a prayer for the believers in Ephesus, expressing... - [Ephesians 3:18](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-18/39664/): “May be able to comprehend with all saints what is the breadth, and length, and depth, and height.” Certainly! Here is a Bible study on Verse: “May be able to comprehend with all saints what is the breadth, and length, and depth, and height.” Context:Ephesians is one of the letters written by the apostle Paul... - [Ephesians 3:17](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-17/39663/): “That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love.” - [Ephesians 3:16](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-16/39662/): “That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man.” Context:The book of Ephesians was written by the Apostle Paul while he was in prison, and it addresses various aspects of Christian doctrine and practical living. In Ephesians 3, Paul emphasizes... - [Ephesians 3:15](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-15/39661/): “Ephesians 3:15 (KJV): Of whom the whole family in heaven and earth is named.” To better understand this verse, it’s helpful to explore the surrounding context as well. Let’s look at Ephesians 3:14-21 to gain a broader understanding of the passage: “Ephesians 3:14-21 (KJV): For this cause I bow my knees unto the Father of... - [Ephesians 3:12](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-12/39658/): “In whom we have boldness and access with confidence by the faith of him.” Context:The book of Ephesians was written by the apostle Paul while he was in prison. It is a letter addressed to the believers in Ephesus, emphasizing the unity of the church and the mystery of God’s plan for salvation through Jesus... - [Ephesians 4:15](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-15/39682/): “But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.” Context:Before delving into a specific verse, it is crucial to understand the context in which it is found. Ephesians 4 is a chapter that emphasizes the unity and maturity of the body of Christ. It... - [Ephesians 4:14](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-14/39681/): “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” Context:Ephesians 4:14 is found in the letter that the apostle Paul wrote to the church in Ephesus. In the preceding verses,... - [Ephesians 4:13](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-13/39680/): “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ” Context: The book of Ephesians was written by the Apostle Paul to the believers in the city of Ephesus. In this... - [Ephesians 4:12](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-12/39679/): “For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.” Context:The book of Ephesians, written by the Apostle Paul, is a letter addressed to the believers in the city of Ephesus. In this particular passage, Paul is explaining how God has gifted the Church with... - [Ephesians 4:11](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-11/39678/): “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers.” Context:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this particular passage, Paul is discussing the unity and maturity of the body of Christ, emphasizing the importance of every believer using their spiritual... - [Ephesians 4:10](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-10/39677/): “He that descended is the same also that ascended up far above all heavens, that he might fill all things.” Context:To understand this verse better, let’s look at the surrounding verses and the overall context of Ephesians 4. In this chapter, the Apostle Paul is exhorting the Ephesian believers to live in unity and maturity... - [Ephesians 4:8](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-8/39675/): “Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.” Context:To fully understand Ephesians 4:8, it is essential to consider the context of the passage. In the preceding verses (Ephesians 4:7), the Apostle Paul emphasizes the importance of spiritual gifts and the unity of the body of... - [Ephesians 4:7](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-7/39674/): “But unto every one of us is given grace according to the measure of the gift of Christ.” Ephesians 4:7 (KJV) says, “But unto every one of us is given grace according to the measure of the gift of Christ.” This verse is found in the context of Paul’s letter to the Ephesian believers, where... - [Ephesians 4:6](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-6/39673/): “One God and Father of all, who is above all, and through all, and in you all.” Context:This verse is found in the letter to the Ephesians, written by the apostle Paul. It is a part of a broader passage where Paul emphasizes the unity of the body of Christ and the importance of living... - [Ephesians 4:5](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-5/39672/): “One Lord, one faith, one baptism.” Context:This verse is part of the Apostle Paul’s letter to the Ephesian church, where he emphasizes the unity and oneness of believers in Christ. The phrase “one Lord” refers to Jesus Christ as the central figure and authority in the Christian faith. As Christians, we acknowledge Jesus as our... - [Ephesians 4:4](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-4/39671/): “There is one body, and one Spirit, even as ye are called in one hope of your calling.” Context:Ephesians is a letter written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is emphasising the unity of believers in Christ. One Body:Paul starts by highlighting the concept of the “one... - [Ephesians 4:27](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-27/39694/): “Neither give place to the devil.” Certainly! Here is a Bible study on Ephesians 4:27 (KJV) says, “Neither give place to the devil.” This verse is a part of a larger passage where the Apostle Paul is exhorting the believers in Ephesus to live in a manner worthy of their calling in Christ. Let’s dive... - [Ephesians 4:26](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-26/39693/): “Be ye angry, and sin not: let not the sun go down upon your wrath.” - [Ephesians 4:25](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-25/39692/): “Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.” Context:The book of Ephesians was written by the Apostle Paul to the believers in Ephesus and emphasizes the unity of believers in Christ. In Ephesians 4, Paul discusses how Christians should live out their faith and maintain... - [Ephesians 4:24](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-24/39691/): “And that ye put on the new man, which after God is created in righteousness and true holiness.” Context:The book of Ephesians is a letter written by the apostle Paul to the church in Ephesus. In this letter, Paul addresses various aspects of the Christian life and provides instructions for believers to live in unity,... - [Ephesians 4:23](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-23/39690/): “And be renewed in the spirit of your mind.” Context:To better understand Ephesians 4:23, it is essential to consider its context. The book of Ephesians was written by the Apostle Paul to the believers in Ephesus. In the preceding verses, Paul discusses the transformation that occurs when someone becomes a follower of Christ, emphasizing the... - [Ephesians 4:21](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-21/39688/): “If so be that ye have heard him, and have been taught by him, as the truth is in Jesus.” Context:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this particular verse, Paul is exhorting the believers to live a transformed life in Christ and to walk in unity... - [Ephesians 4:20](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-20/39687/): “But ye have not so learned Christ.” Context:The book of Ephesians was written by the Apostle Paul to the church in Ephesus and emphasizes the unity of believers in Christ and the practical implications of living out their faith. In Ephesians 4, Paul encourages the Ephesian believers to walk in unity, maturity, and love. Understanding... - [Ephesians 4:19](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-19/39686/): “Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.” Context:Ephesians is one of the letters written by the apostle Paul to the church in Ephesus. In this particular chapter, Paul emphasizes the importance of unity and maturity in the body of Christ. He encourages believers to walk worthy... - [Ephesians 4:18](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-18/39685/): “Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart” Context:The book of Ephesians was written by the Apostle Paul to the believers in Ephesus, emphasizing the unity of the body of Christ and the practical implications of living as... - [Ephesians 4:16](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-16/39683/): “From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” This verse is found within the context of the Apostle Paul’s letter to the Ephesian church,... - [Ephesians 4:32](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-32/39756/): “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is instructing believers on how they should conduct themselves in their relationships with one another,... - [Ephesians 5:5](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-5/39703/): “For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.” Context:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this specific verse, Paul is addressing the believers and instructing them about... - [Ephesians 5:4](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-4/39702/): “Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.” Certainly! Here’s a Bible study on Ephesians 5:4 (KJV) says, "Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks." Let’s break down this verse and explore its meaning. Context:To understand any verse... - [Ephesians 5:3](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-3/39701/): “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints” Context:Understanding the context of a Bible verse is crucial for accurate interpretation. Ephesians is a letter written by the apostle Paul to the church in Ephesus. In this particular section, Paul is exhorting the believers to live... - [Ephesians 5:2](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-2/39700/): “And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Context:To understand the verse better, it’s important to consider its context within the broader passage. Ephesians 5:1-2 is part of a section where the apostle Paul exhorts the... - [Ephesians 5:1](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-1/39699/): “Be ye therefore followers of God, as dear children” Context:To better understand this verse, it is essential to consider the context in which it is written. The book of Ephesians was written by the apostle Paul to the church in Ephesus. In the preceding chapters, Paul emphasizes the redemptive work of Christ and the unmerited... - [Ephesians 4:31](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-31/39698/): “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice.” Context:Ephesians is one of the letters written by the Apostle Paul to the early Christian community in Ephesus. In this particular chapter, Paul emphasizes the importance of unity and maturity in the body of Christ.... - [Ephesians 4:30](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-30/39697/): “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” Context:Ephesians 4:30 is part of the letter the Apostle Paul wrote to the church in Ephesus. In this particular section, Paul is addressing the believers, urging them to live in a manner worthy of their calling as followers... - [Ephesians 4:29](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-29/39696/): “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” Context:Ephesians 4:29 is found in the book of Ephesians, which was written by the Apostle Paul to the church in Ephesus. This verse is part of a larger... - [Ephesians 4:28](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-28/39695/): “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.” Context:The book of Ephesians was written by the Apostle Paul as a letter to the church in Ephesus. In this particular verse, Paul is... - [Ephesians 5:15](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-15/39713/): “See then that ye walk circumspectly, not as fools, but as wise” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. In this specific verse, Paul addresses the behaviour and lifestyle of believers, urging them to live wisely and make the most of their time. Walking Circumspectly:The phrase “walk... - [Ephesians 5:14](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-14/39712/): “Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” Certainly! Here is a Bible study on the book of Ephesians and its teachings. The book of Ephesians is one of the letters written by the apostle Paul to the church in Ephesus. In this particular verse,... - [Ephesians 5:13](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-13/39711/): “But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.” Certainly! Here is a Bible study on Verse: “But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.” (Ephesians 5:13, KJV) Context:The book of Ephesians, written by... - [Ephesians 5:12](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-12/39710/): “For it is a shame even to speak of those things which are done of them in secret.” Context:To better understand Ephesians 5:12, it is important to consider the surrounding verses and the overall theme of the passage. In Ephesians 5:1-21, the apostle Paul addresses the Ephesian believers, urging them to walk in love and... - [Ephesians 5:11](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-11/39709/): “And have no fellowship with the unfruitful works of darkness, but rather reprove them.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. In this particular passage, Paul is instructing the believers on how to live as children of light in a world that is filled with darkness. Fellowship... - [Ephesians 5:10](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-10/39708/): “Proving what is acceptable unto the Lord.” Context:This verse is a part of the Apostle Paul’s letter to the Ephesian church, where he addresses various aspects of Christian living and exhorts believers to walk in love and light. In this particular verse, Paul encourages the Ephesian Christians to examine and discern what is pleasing and... - [Ephesians 5:9](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-9/39707/): “For the fruit of the Spirit is in all goodness and righteousness and truth.” Context:To understand Ephesians 5:9 better, it’s important to consider its context. The Apostle Paul wrote the letter to the Ephesians while he was in prison, addressing the believers in Ephesus. In the preceding verses, Paul exhorts the Ephesians to walk in... - [Ephesians 5:8](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-8/39706/): “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light.” Context:To understand the verse fully, it’s important to consider the context of the passage. In the preceding verses, the apostle Paul is exhorting the Ephesian believers to imitate God and walk in love, following the example of... - [Ephesians 5:7](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-7/39705/): “Be not ye therefore partakers with them.” Context:To understand the meaning of this verse, it’s important to consider the context. In the preceding verses, the apostle Paul exhorts the believers in Ephesus to walk in love and to avoid participating in the works of darkness. He encourages them to expose the unfruitful works of darkness... - [Ephesians 5:6](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-6/39704/): “Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.” Context:To understand the verse better, it’s important to consider the context in which it was written. In the book of Ephesians, the Apostle Paul addresses various aspects of the Christian life and... - [Ephesians 5:24](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-24/39722/): “Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.” Context:It is important to understand the context of a Bible verse to grasp its full meaning. In Ephesians 5:22-33, the apostle Paul is giving instructions regarding relationships within the family, particularly the relationship between husbands... - [Ephesians 5:23](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-23/39721/): “For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.” Certainly! Here is a Bible study on Verse: “For the husband is the head of the wife, even as Christ is the head of the church: and he is... - [Ephesians 5:22](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-22/39720/): “Wives, submit yourselves unto your own husbands, as unto the Lord.” Certainly! Here is a Bible study on Verse: “Wives, submit yourselves unto your own husbands, as unto the Lord.” (Ephesians 5:22, KJV) Context:Ephesians 5:22 is part of a larger passage in the book of Ephesians where the apostle Paul addresses various relationships within the... - [Ephesians 5:21](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-21/39719/): “Ephesians 5:21 (KJV): Submitting yourselves one to another in the fear of God.” Context:To better understand the verse, it’s essential to consider the broader context of Ephesians 5. The Apostle Paul wrote this letter to the Ephesian church, emphasizing the importance of unity, love, and Christian living. In the preceding verses, Paul discusses various aspects... - [Ephesians 5:20](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-20/39718/): “Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ.” Context:Ephesians is an epistle written by the apostle Paul to the church in Ephesus. In this particular section, Paul is addressing the believers and providing them with instructions on how to live as children of light... - [Ephesians 5:19](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-19/39717/): “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.” - [Ephesians 5:18](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-18/39716/): “And be not drunk with wine, wherein is excess; but be filled with the Spirit;” Context:Ephesians 5:18 is part of a larger passage where the Apostle Paul is addressing the believers in Ephesus, exhorting them to live as children of light and walk in wisdom. He contrasts the effects of being drunk with wine to... - [Ephesians 5:17](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-17/39715/): “Wherefore be ye not unwise, but understanding what the will of the Lord is.” Context:To gain a better understanding of Ephesians 5:17, we should consider its surrounding verses. In Ephesians 5:15-21, the apostle Paul is exhorting the believers in Ephesus to live wisely, making the most of their time and being filled with the Spirit.... - [Ephesians 5:16](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-16/39714/): “Redeeming the time, because the days are evil.” Context:Ephesians 5:16 is part of a larger passage where the apostle Paul addresses the Ephesian Christians, exhorting them to walk in love and wisdom. He encourages them to imitate God and avoid participating in the works of darkness. Understanding the verse: “Redeeming the time”:The phrase “redeeming the... - [Ephesians 6:3](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-3/39734/): “That it may be well with thee, and thou mayest live long on the earth.” Context:In Ephesians 6:1-4, the apostle Paul provides instructions for the Christian household. He addresses different relationships within the family, emphasizing the responsibility of children to honor and obey their parents. This verse is part of a larger passage in Ephesians... - [Ephesians 6:1](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-1/39732/): “Children, obey your parents in the Lord: for this is right.” Historical and Contextual Background:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this particular section, Paul addresses various relationships within the Christian household, including the relationship between children and parents. Understanding the Verse: “Children, obey your parents”:This verse... - [Ephesians 5:33](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-33/39731/): “Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” Context:To understand this verse better, it’s essential to consider its context within the broader passage. In Ephesians 5:22-33, the Apostle Paul provides instructions regarding the roles and responsibilities of husbands and... - [Ephesians 5:32](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-32/39730/): “This is a great mystery: but I speak concerning Christ and the church.” Context:To understand the meaning of Ephesians 5:32, it is important to consider its surrounding verses and the broader context of the letter to the Ephesians. In this section, the apostle Paul is discussing the relationship between husbands and wives, emphasizing the love... - [Ephesians 5:31](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-31/39729/): “For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.” Context:To better understand Ephesians 5:31, it’s important to consider its context within the larger passage. In Ephesians 5:22-33, the apostle Paul addresses the roles and relationships within Christian households. He... - [Ephesians 5:29](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-29/39727/): “For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: Ephesians 5:29 (KJV)” Context:To understand the verse better, it’s important to consider its context. Ephesians 5:29 is part of a larger passage in which the apostle Paul is addressing the believers in Ephesus about the... - [Ephesians 5:28](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-28/39726/): “So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.” Context and Background:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this particular passage, Paul is addressing the relationship between husbands and wives. He emphasizes the importance of love and mutual... - [Ephesians 5:27](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-27/39725/): “That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Context:To better understand Ephesians 5:27, it is essential to consider its context. The apostle Paul wrote the book of Ephesians as a letter to the believers in... - [Ephesians 5:26](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-26/39724/): “That he might sanctify and cleanse it with the washing of water by the word.” Context:To understand this verse better, it’s important to consider its context. In Ephesians 5, the apostle Paul is instructing believers on how to live a life pleasing to God. He emphasizes the importance of imitating Christ and walking in love,... - [Ephesians 5:25](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-25/39723/): “Husbands, love your wives, even as Christ also loved the church, and gave himself for it;” Context:In Ephesians 5:22-33, Paul addresses the relationships within the family, focusing on the roles of husbands and wives. He uses the analogy of Christ’s relationship with the Church to illustrate the kind of love husbands should have for their... - [Ephesians 6:14](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-14/39745/): “Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness” Certainly! Here is a Bible study on Ephesians 6:14 (KJV) says, "Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness." Context:To fully understand Ephesians 6:14, it’s important to consider its context within... - [Ephesians 6:13](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-13/39744/): “Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.” Context:Ephesians 6:13 is part of a larger passage known as the “Armor of God” in Ephesians 6:10-18. The apostle Paul, while writing to the Ephesian believers, uses the metaphor... - [Ephesians 6:12](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-12/39743/): “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Context:To better understand Ephesians 6:12, it is important to consider the broader context of the chapter. In Ephesians 6, Paul is addressing the topic of spiritual warfare... - [Ephesians 6:11](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-11/39742/): “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” Certainly! Here is a Bible study on Verse: “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” Context: The book of Ephesians, written by... - [Ephesians 6:10](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-10/39741/): “Finally, my brethren, be strong in the Lord, and in the power of his might.” Certainly! Here’s a Bible study on Verse: “Finally, my brethren, be strong in the Lord, and in the power of his might.” (Ephesians 6:10, KJV) Context:The book of Ephesians was written by the apostle Paul while he was imprisoned in... - [Ephesians 6:9](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-9/39740/): “And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.” Context:Before delving into Ephesians 6:9, it’s important to understand the broader context of the verse. The book of Ephesians was written by the Apostle Paul and is a... - [Ephesians 6:8](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-8/39739/): “Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.” Context:Ephesians 6:8 is part of the Apostle Paul’s teachings on the relationships between different members of society, particularly focusing on the roles of masters and servants (or slaves). In the preceding verses, Paul... - [1 Samuel 14:12](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-12/17144/): And the men of the garison answered Ionathan and his armour bearer, and said, Come vp to vs, and wee will shew you a thing. And Ionathan said vnto his armour bearer, Come vp after me; for the Lord hath deliuered them into the hand of Israel. 1 Samuel 14:12 (KJV) In the preceding verses... - [1 Samuel 14:11](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-11/17143/): And both of them discouered themselues vnto the garison of the Philistines: and the Philistines sayd, Behold, the Hebrewes come foorth out of the holes, where they had hid themselues. 1 Samuel 14:11 (KJV) Context: The passage occurs during the prophetic ministry of Samuel, when Saul reigned as Israel’s first king. The Israelites were continually... - [1 Samuel 14:10](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-10/17142/): But if they say thus, Come vp vnto vs: then we will goe vp; for the Lord hath deliuered them into our hand: and this shall be a signe vnto vs. 1 Samuel 14:10 (KJV) This verse belongs to the dramatic episode in 1 Samuel 14 where Jonathan, son of King Saul, and his lone... - [1 Samuel 14:9](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-9/17141/): If they say thus vnto vs, Tary vntill we come to you: then wee will stand still in our place, and will not goe vp vnto them. 1 Samuel 14:9 (KJV) “If we come unto the Philistines, and they say unto us, Stand still, until we come to you; then we will stand still in... - [1 Samuel 14:8](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-8/17140/): Then said Ionathan, Behold, we will passe ouer vnto these men, and we will discouer our selues vnto them. 1 Samuel 14:8 (KJV) The book of 1 Samuel records Israel’s shift from the period of the judges to the establishment of the monarchy under Saul. In chapter 14 the Philistines had assembled a great army... - [1 Samuel 14:7](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-7/17139/): And his armour bearer sayd vnto him, Doe all that is in thine heart: turne thee, behold, I am with thee, according to thy heart. 1 Samuel 14:7 (KJV) 1 Samuel 14:7 (KJV) is part of the larger narrative of King Saul’s reign, when the Philistines held a stronghold and Israel faced oppression and limited... - [1 Samuel 14:6](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-6/17138/): “And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.” Context:The book of 1 Samuel describes the... - [1 Samuel 14:5](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-5/17137/): The forefront of the one was situate Northward ouer against Michmash, and the other Southward ouer against Gibeah. 1 Samuel 14:5 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of the passage. In 1 Samuel 14, we find Saul as the king of Israel, and his son Jonathan displays... - [1 Samuel 14:4](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-4/17136/): And betweene the passages, by which Ionathan sought to go ouer vnto the Philistines garison, there was a sharpe rocke on the one side, and a sharp rocke on the other side: and the name of the one was Bozez, and the name of the other Seneh. 1 Samuel 14:4 (KJV) Historical Context: In the... - [1 Samuel 14:3](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-3/17135/): And Ahiah the sonne of Ahitub, Ichabods brother, the sonne of Phinehas, the sonne of Eli, the Lords Priest in Shiloh, wearing an Ephod: and the people knew not that Ionathan was gone. 1 Samuel 14:3 (KJV) The verse is situated in the narrative of the battle between the Israelites and the Philistines. At this... - [1 Samuel 14:2](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-2/17134/): “And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men” Historical Context:The passage takes place during the time when Saul was the first king of Israel. Israel was facing constant threats from the Philistines, who had... - [1 Samuel 14:1](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-1/17133/): Now it came to passe vpon a day, that Ionathan the sonne of Saul said vnto the yong man that bare his armour, Come, and let vs goe ouer to the Philistines garison, that is on the other side: but hee told not his father. 1 Samuel 14:1 (KJV) The book of 1 Samuel records... - [1 Samuel 13:23](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-23/17132/): And the garison of the Philistines went out to the passage of Michmash. 1 Samuel 13:23 (KJV) 1 Samuel 13:23 (KJV) records a pivotal moment in the early reign of Saul, Israel’s first king. After Samuel had anointed Saul, the narrative moves to a period when Saul and his son Jonathan were staying in Gibeah... - [1 Samuel 13:22](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-22/17131/): So it came to passe in the day of battell, that there was neither sword nor speare found in the hand of any of the people that were with Saul and Ionathan: but with Saul & with Ionathan his sonne was there found. 1 Samuel 13:22 (KJV) In 1 Samuel 13 we read that Saul... - [1 Samuel 13:21](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-21/17130/): “Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.” Context:This verse is a part of the narrative that describes the difficult circumstances the Israelites faced during the time of King Saul. The context of this verse takes place shortly... - [1 Samuel 13:20](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-20/17129/): “But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.” Context:The book of 1 Samuel records the transition from the period of the judges to the establishment of kingship in Israel. In this particular chapter, Saul has been anointed as the... - [1 Samuel 13:19](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-19/17128/): Now there was no smith found thorowout all the land of Israel: for the Philistines said, Lest the Hebrewes make them swords or speares. 1 Samuel 13:19 (KJV) In 1 Samuel 13 the first king of Israel, Saul, faces a difficult situation. The Philistines had gathered a large army to attack the Israelites, and the... - [1 Samuel 13:18](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-18/17127/): “Then another company turned the way to the plain of Beth-horon.” Context:To better understand the significance of this verse, let’s examine the context of the passage. In 1 Samuel 13, we find Saul as king of Israel facing the Philistine threat. The Philistines had gathered a formidable army with chariots and soldiers, outnumbering the Israelites.... - [1 Samuel 13:17](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-17/17126/): And the spoilers came out of the campe of the Philistines, in three companies: one company turned vnto the way that leadeth to Ophrah, vnto the land of Shual. 1 Samuel 13:17 (KJV) Historical Context: 1 Samuel is a book in the Old Testament that provides a historical account of the transition from the period... - [1 Samuel 13:16](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-16/17125/): “And Saul, and Jonathan his son, and the people that were present with them, abode in Gibeah of Benjamin: but the Philistines encamped in Michmash.” Context:First Samuel is a book in the Old Testament that recounts the transition from the period of the judges to the establishment of the monarchy in Israel. This verse takes... - [1 Samuel 13:15](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-15/17124/): And Samuel arose, and gate him vp from Gilgal, vnto Gibeah of Beniamin, and Saul numbred the people that were present with him, about sixe hundred men. 1 Samuel 13:15 (KJV) First, let’s understand the context of 1 Samuel 13:15. This verse occurs in the Old Testament during the time of the prophet Samuel, who... - [1 Samuel 13:14](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-14/17123/): “But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people because thou hast not kept that which the Lord commanded thee.” This verse is part of a narrative concerning King Saul’s disobedience and God’s response... - [1 Samuel 13:13](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-13/17122/): And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandement of the Lord thy God, which hee commanded thee: for now would the Lord haue established thy kingdome vpon Israel for euer. 1 Samuel 13:13 (KJV) In this verse the prophet Samuel confronts King Saul for his disobedience to the... - [1 Samuel 13:12](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-12/17121/): Therfore said I, The Philistines will come downe now vpon me to Gilgal, and I haue not made supplication vnto the Lord: I forced my selfe therefore, and offered a burnt offering. 1 Samuel 13:12 (KJV) 1 Samuel 13 records a pivotal moment in the reign of Israel’s first king, Saul. The nation was under... - [1 Samuel 13:11](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-11/17120/): “And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash.” Context:The book of 1 Samuel is a historical account of the establishment of the monarchy in Israel.... - [1 Samuel 13:10](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-10/17119/): “And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.” Context:First Samuel is a book in the Old Testament that tells the story of the establishment of the Israelite monarchy. At... - [1 Samuel 13:9](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-9/17118/): “And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.” This verse is part of the narrative in 1 Samuel that recounts the reign of King Saul, the first king of Israel. In this particular passage, Saul finds himself in a challenging situation as he awaits... - [1 Samuel 13:8](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-8/17117/): And he taried seuen dayes, according to the set time that Samuel had appointed: but Samuel came not to Gilgal, and the people were scattered from him. 1 Samuel 13:8 (KJV) This verse is part of a larger passage that narrates an incident involving King Saul of Israel. At this point in Israel’s history, Saul... - [1 Samuel 13:7](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-7/17116/): And some of the Hebrewes went ouer Iordane, to the land of Gad and Gilead; as for Saul, he was yet in Gilgal, and all the people followed him trembling. 1 Samuel 13:7 (KJV) The passage cited—“And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he... - [1 Samuel 13:6](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-6/17115/): “When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.” Context:This verse is part of the narrative describing the early reign of King Saul in the book... - [1 Samuel 13:5](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-5/17114/): “And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Beth-aven.” This verse is part of the historical account of the early reign of King... - [1 Samuel 13:4](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-4/17113/): And all Israel heard say, that Saul had smitten a garison of the Philistines, and that Israel also was had in abomination with the Philistines: and the people were called together after Saul to Gilgal. 1 Samuel 13:4 (KJV) Historical Context: The book of 1 Samuel recounts the transition of Israel from a loose confederation... - [1 Samuel 13:3](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-3/17112/): “And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.” Context:The book of 1 Samuel is a historical account of the establishment of the monarchy in Israel. In this particular chapter, Saul is... - [1 Samuel 13:2](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-2/17111/): “Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.” Context:Before diving into the specific verse, it’s important to understand the context... - [1 Samuel 13:1](https://biblicaltheology.org.uk/1-samuel-13/1-samuel-13-1/17110/): Saul reigned one yeere, and when he had reigned two yeeres ouer Israel, 1 Samuel 13:1 (KJV) The book of 1 Samuel belongs to the Old Testament and records the pivotal shift from the era of the judges to the establishment of a monarchy in Israel. At this stage of the narrative the focus is... - [1 Samuel 12:25](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-25/17109/): “But if ye shall still do wickedly, ye shall be consumed, both ye and your king.” Context:This verse is part of Samuel’s farewell speech to the people of Israel after they requested a king to rule over them instead of God. Samuel recounts Israel’s history, reminds them of God’s faithfulness, and warns them about the... - [1 Samuel 12:24](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-24/17108/): “Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you.” This verse is part of Samuel’s farewell speech to the people of Israel after they asked for a king. Samuel recounts the history of Israel and reminds them of God’s faithfulness and... - [1 Samuel 12:23](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-23/17107/): "Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way." Context:The book of 1 Samuel focuses on the transition from the time of judges to the establishment of kings in Israel. Samuel, the last judge... - [1 Samuel 12:22](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-22/17106/): "For the Lord will not forsake his people for his great name’s sake: because it hath pleased the Lord to make you his people." 1 Samuel 12:22 is part of a significant moment in Israel’s history when Samuel, the last of the judges and the prophet of God, was addressing the Israelites after they requested... - [1 Samuel 12:21](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-21/17105/): “And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.” In this passage, Samuel is addressing the people of Israel after they had demanded a king to rule over them instead of relying solely on God and His appointed judges. Samuel recounts their... - [1 Samuel 12:20](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-20/17104/): And Samuel saide vnto the people, Feare not: (ye haue done al this wickednesse, yet turne not aside from following the Lord, but serue the Lord with all your heart: 1 Samuel 12:20 (KJV) The book of 1 Samuel records the transition of Israel from a period of judges to the establishment of a monarchy... - [1 Samuel 12:19](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-19/17103/): “And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.” 1 Samuel 12:19 occurs during a crucial moment in Israel’s history when the people of Israel requested a king to... - [1 Samuel 12:18](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-18/17102/): “And Samuel called unto the Lord; and the Lord sent thunder and rain that day: and all the people greatly feared the Lord and Samuel.” Context:First Samuel 12 captures an important moment in the history of Israel. Samuel, the last judge of Israel and a prophet, had anointed Saul as the first king of Israel.... - [1 Samuel 12:17](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-17/17101/): “Is it not wheat harvest to day? I will call unto the Lord, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the Lord, in asking you a king.” In this verse, the prophet Samuel is addressing the... - [1 Samuel 12:16](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-16/17100/): “Now therefore stand and see this great thing, which the Lord will do before your eyes.” Context:1 Samuel 12:16 is part of a significant event in Israel’s history. The people of Israel had requested a king to rule over them, desiring to be like the surrounding nations. Samuel, who had been a prophet and judge,... - [1 Samuel 12:15](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-15/17099/): “But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord, then shall the hand of the Lord be against you, as it was against your fathers.” Context:First, let’s understand the context of this verse. The book of 1 Samuel records the transition of Israel from a... - [1 Samuel 12:14](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-14/17098/): “If ye will fear the Lord, and serve him, and obey his voice, and not rebel against the commandment of the Lord, then shall both ye and also the king that reigneth over you continue following the Lord your God.” This verse is part of Samuel’s farewell speech to the people of Israel after they... - [1 Samuel 12:13](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-13/17097/): “Now therefore behold the king whom ye have chosen, and whom ye have desired! And, behold, the LORD hath set a king over you.” Context:In this verse, Samuel is addressing the people of Israel after they had requested a king to rule over them, following their desire to be like other nations. Samuel reminds them... - [1 Samuel 12:12](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-12/17096/): "And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king." Historical Context:During the time of 1 Samuel, the people of Israel requested a king to rule over them, which... - [1 Samuel 12:11](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-11/17095/): “And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe.” Context: The book of 1 Samuel is situated in the Old Testament and focuses on the transition from the period of the judges to the establishment of... - [1 Samuel 12:10](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-10/17094/): And they cried vnto the Lord, and said, Wee haue sinned, because we haue forsaken the Lord, and haue serued Baalim and Ashtaroth: but now deliuer vs out of the hand of our enemies, and we will serue thee. 1 Samuel 12:10 (KJV) Before we study this verse, it is helpful to set the scene.... - [1 Samuel 12:9](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-9/17093/): And when they forgat the Lord their God, he sold them into the hand of Sisera captaine of the hoste of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them. 1 Samuel 12:9 (KJV) Context: Before diving into the specific verse, it... - [1 Samuel 12:8](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-8/17092/): When Iacob was come into Egypt, and your fathers cried vnto the Lord, then the Lord sent Moses and Aaron, which brought foorth your fathers out of Egypt, and made them dwell in this place. 1 Samuel 12:8 (KJV) Context: It is essential to understand the context of Samuel’s speech. The Israelites, after being led... - [1 Samuel 12:7](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-7/17091/): Now therefore stand still, that I may reason with you before the Lord, of all the righteous acts of the Lord, which he did to you and your fathers. 1 Samuel 12:7 (KJV) The book of 1 Samuel belongs to the Old Testament and records a pivotal era in Israel’s history. Samuel, the last judge... - [1 Samuel 12:6](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-6/17090/): “And Samuel said unto the people, It is the Lord that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.” Context:1 Samuel 12 records the transition of leadership from the period of judges to the establishment of kingship in Israel. Samuel, who served as a prophet and judge,... - [1 Samuel 12:5](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-5/17089/): “And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.” Samuel 12:5 is part of a larger context where the prophet Samuel addresses the people of Israel as they request a king... - [1 Samuel 12:4](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-4/17088/): "And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand." Context:The book of 1 Samuel records the transition of Israel from a period of judges to a monarchy. Samuel, the last judge and a prophet, anointed Saul as the first king of Israel. In 1... - [1 Samuel 12:3](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-3/17087/): “Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.” This... - [1 Samuel 12:2](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-2/17086/): And now behold, the King walketh before you: and I am olde, and gray headed, and behold, my sonnes are with you: and I haue walked before you from my childhood vnto this day. 1 Samuel 12:2 (KJV) This verse is part of Samuel’s farewell speech to the Israelites, where he reflects on his life... - [1 Samuel 12:1](https://biblicaltheology.org.uk/1-samuel-12/1-samuel-12-1/17085/): And Samuel saide vnto all Israel, Beholde, I haue hearkned vnto your voice in all that ye said vnto mee, and haue made a King ouer you. 1 Samuel 12:1 (KJV) And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a... - [1 Samuel 11:15](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-15/17084/): And all the people went to Gilgal, and there they made Saul King before the Lord in Gilgal: and there they sacrificed sacrifices of peace offerings before the Lord: and there Saul and all the men of Israel reioyced greatly. 1 Samuel 11:15 (KJV) Background: The book of 1 Samuel is part of the Old... - [1 Samuel 11:14](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-14/17083/): Then said Samuel to the people, Come, and let vs goe to Gilgal, and renew the kingdome there. 1 Samuel 11:14 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of 1 Samuel 11. At this point in Israel’s history, they did not have a king, and the prophet Samuel... - [1 Samuel 11:13](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-13/17082/): And Saul said, There shall not a man be put to death this day: for to day the Lord hath wrought saluation in Israel. 1 Samuel 11:13 (KJV) The book of 1 Samuel records the early years of Israel’s monarchy. In chapter 11 the Ammonite king Nahash threatens the city of Jabesh‑gilead. The inhabitants plead... - [1 Samuel 11:12](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-12/17081/): "And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death." 1 Samuel 11:12 is part of the narrative that describes the response of the people of Israel after Saul, the newly anointed king, led them to a decisive victory... - [1 Samuel 11:11](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-11/17080/): "And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were... - [1 Samuel 11:10](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-10/17079/): Therfore the men of Iabesh said, To morrow wee will come out vnto you, and ye shall doe with vs all that seemeth good vnto you. 1 Samuel 11:10 (KJV) 1 Samuel is a book in the Old Testament that focuses on the transition from the period of judges to the establishment of kingship in... - [1 Samuel 11:9](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-9/17078/): And they said vnto the messengers that came, Thus shall yee say vnto the men of Iabesh Gilead, To morrow by that time the sunne be hote, ye shal haue helpe. And the messengers came, and shewed it to the men of Iabesh, and they were glad. 1 Samuel 11:9 (KJV) The book of 1... - [1 Samuel 11:8](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-8/17077/): And when he numbred them in Bezek, the children of Israel were three hundred thousand, and the men of Iudah thirty thousand. 1 Samuel 11:8 (KJV) The passage is often presented as if it were a verse from 1 Samuel describing the period when Samuel anointed Saul as Israel’s first king and when Nahash, the... - [1 Samuel 11:7](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-7/17076/): “And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and... - [1 Samuel 11:6](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-6/17075/): “And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.” Context: To understand the significance of 1 Samuel 11:6, it’s essential to consider the broader context of the passage. First Samuel is a book in the Old Testament that narrates the transition from the time of... - [1 Samuel 11:5](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-5/17074/): “And, behold, Saul came after the herd out of the field; and Saul said, What aileth the people that they weep? And they told him the tidings of the men of Jabesh.” In this verse, we find Saul:who was anointed as the first king of Israel, returning from tending the herd when he encounters a... - [1 Samuel 11:4](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-4/17073/): “Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept” The book of 1 Samuel is part of the Old Testament and focuses on the transition from the period of the judges to the establishment of the... - [1 Samuel 11:3](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-3/17072/): “And the elders of Jabesh said unto him, Give us seven days’ respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.” Historical Context:The book of 1 Samuel records the transition of Israel from a period of... - [1 Samuel 11:2](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-2/17071/): And Nahash the Ammonite answered them, On this condition will I make a couenant with you, that I may thrust out all your right eyes, and lay it for a reproch vpon all Israel. 1 Samuel 11:2 (KJV) Historical Context: 1 Samuel 11 is part of the narrative that describes the transition from the time... - [1 Samuel 11:1](https://biblicaltheology.org.uk/1-samuel-11/1-samuel-11-1/17070/): “Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.” Context:In the book of 1 Samuel, this verse marks an important turning point in Israel’s history. At this time, Israel was transitioning from a period of... - [1 Samuel 10:27](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-27/17069/): “But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.” Context: The book of 1 Samuel provides an account of the transition from the period of judges to the establishment of the monarchy in Israel. In chapter 10, Samuel... - [1 Samuel 10:26](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-26/17068/): “And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.” Context:The book of 1 Samuel records the transition of Israel from a theocracy, led by judges, to a monarchy, with Saul being anointed as the first king. Prior to this verse, Samuel had publicly... - [1 Samuel 10:25](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-25/17067/): Then Samuel tolde the people the maner of the kingdome, and wrote it in a booke, and layd it vp before the Lord, and Samuel sent all the people away, euery man to his house. 1 Samuel 10:25 (KJV) Then Samuel told the people the manner of the kingdom, and wrote it in a book,... - [1 Samuel 10:24](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-24/17066/): “And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.” Context and Background: In this passage, Samuel the prophet is addressing the people of Israel following Saul’s selection as... - [1 Samuel 10:23](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-23/17065/): “And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.” 1 Samuel 10:23 (KJV) marks an important moment in the biblical narrative where Saul is chosen as the first king of Israel. To better understand the significance of... - [1 Samuel 10:22](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-22/17064/): Therefore they enquired of the Lord further, if the man should yet come thither: and the Lord answered, Behold, hee hath hid himselfe among the stuffe. 1 Samuel 10:22 (KJV) In this verse we encounter the moment during the public selection process at Mizpah when the Israelites were seeking a king. The whole nation had... - [1 Samuel 10:21](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-21/17063/): When he had caused the tribe of Beniamin to come neere by their families, the familie of Matri was taken, and Saul the sonne of Kish was taken: and when they sought him, he could not be found. 1 Samuel 10:21 (KJV) Context: The book of 1 Samuel records the transition from the period of... - [1 Samuel 10:20](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-20/17062/): And when Samuel had caused all the tribes of Israel to come neere, the tribe of Beniamin was taken. 1 Samuel 10:20 (KJV) Historical Context: Prior to this event, the people of Israel had been governed by judges, with Samuel serving as the last judge. The Israelites desired a king like other nations, and God... - [1 Samuel 10:19](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-19/17061/): And ye haue this day reiected your God, who himselfe saued you out of all your aduersities & your tribulations: and ye haue said vnto him, Nay, but set a king ouer vs. Now therefore present your selues before the Lord by your tribes, and by your thousands. 1 Samuel 10:19 (KJV) And ye have... - [1 Samuel 10:18](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-18/17060/): “And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you.” Historical Context: 1 Samuel is a book in the Old... - [1 Samuel 10:17](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-17/17059/): “And Samuel called the people together unto the LORD to Mizpeh.” Context:Prior to this verse, the Israelites had requested a king from Samuel, who then anointed Saul as the first king of Israel. Samuel had given Saul various signs to confirm that God had chosen him as king, including meeting two men near Rachel’s tomb... - [1 Samuel 10:16](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-16/17058/): And Saul sayd vnto his vncle; He told vs plainely that the asses were found. But of the matter of the kingdome, whereof Samuel spake, he told him not. 1 Samuel 10:16 (KJV) In this verse we encounter Saul, whom God chose through the prophet Samuel to become the first king of Israel. The surrounding... - [1 Samuel 10:15](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-15/17057/): "And Saul’s uncle said, Tell me, I pray thee, what Samuel said unto you." This verse occurs in the context of the selection and anointing of Saul as the first king of Israel. Prior to this, the Israelites had been ruled by judges, and the people desired a king to lead them. In response to... - [1 Samuel 10:14](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-14/17056/): And Sauls vncle saide vnto him, and to his seruant, Whither went ye? And he said, To seeke the asses: and when we saw that they were no where, we came to Samuel. 1 Samuel 10:14 (KJV) The book of 1 Samuel belongs to the historical narrative of the Old Testament and records Israel’s shift... - [1 Samuel 10:13](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-13/17055/): “And when he had made an end of prophesying, he came to the high place.” 1 Samuel 10:13 is part of the narrative describing the anointing and public proclamation of Saul as the first king of Israel. Let’s explore the context and meaning of this verse in more detail. Context:In the preceding verses, the prophet... - [1 Samuel 10:12](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-12/17054/): And one of the same place answered, and sayd, But who is their father? Therefore it became a prouerbe, Is Saul also among the Prophets? 1 Samuel 10:12 (KJV) Historical Context: In the preceding verses, Samuel had been instructed by God to anoint Saul as king over Israel. After anointing him privately, Samuel revealed God’s... - [1 Samuel 10:11](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-11/17053/): And it came to passe when all that knew him beforetime, saw, that behold, hee prophesied among the prophets, then the people said one to another, What is this that is come vnto the sonne of Kish? Is Saul also among the prophets? 1 Samuel 10:11 (KJV) 1 Samuel 10:11 is part of the narrative... - [1 Samuel 10:10](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-10/17052/): “And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.” This verse is part of the account of Saul’s anointing as the first king of Israel. Let’s explore the significance of this verse and its broader context.... - [1 Samuel 10:9](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-9/17051/): And it was so that when he had turned his backe to go from Samuel, God gaue him another heart: and all those signes came to passe that day. 1 Samuel 10:9 (KJV) And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all... - [1 Samuel 10:8](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-8/17050/): “And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.” In this verse, we find Samuel speaking to Saul, who... - [1 Samuel 10:7](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-7/17049/): And let it be when these signes are come vnto thee, that thou doe as occasion serue thee, for God is with thee. 1 Samuel 10:7 (KJV) Historical Context: 1 Samuel 10 is part of the narrative where Samuel anoints Saul as the first king of Israel. This event took place during a significant transitional... - [1 Samuel 10:6](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-6/17048/): “And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.” In this verse, Samuel is speaking to Saul and informing him about the signs that will take place when the Spirit of the Lord:comes upon him. This event marked the beginning of... - [1 Samuel 10:5](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-5/17047/): “After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and... - [1 Samuel 10:4](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-4/17046/): “And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands.” Context:The book of 1 Samuel focuses on the transition of Israel from the time of the judges to the establishment of a monarchy under King Saul. In 1 Samuel 10, Saul is anointed as the first... - [1 Samuel 10:3](https://biblicaltheology.org.uk/1-samuel-10/1-samuel-10-3/17045/): Then shalt thou goe on forward from thence, and thou shalt come to the plaine of Tabor, and there shall meete thee three men, going vp to God to Bethel, one carying three kids, and another carying three loaues of bread, and another carying a bottle of wine. 1 Samuel 10:3 (KJV) The verse belongs... - [Acts 21:3](https://biblicaltheology.org.uk/acts-21/acts-21-3/38045/): Now when wee had discouered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the shippe was to vnlade her burden. Acts 21:3 (KJV) Acts 21 records the journey of the apostle Paul as he traveled toward Jerusalem. Paul had been moving from place to place,... - [Acts 21:22](https://biblicaltheology.org.uk/acts-21/acts-21-22/38064/): What is it therefore? the multitude must needs come together: for they will heare that thou art come. Acts 21:22 (KJV) In this passage the apostle Paul has arrived in Jerusalem, and the Jewish Christians there are alarmed by rumors concerning his teaching. Some fear that Paul is urging the Jews who live among the... - [Acts 21:21](https://biblicaltheology.org.uk/acts-21/acts-21-21/38063/): “And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.” This verse is part of a narrative in the book of Acts that describes Paul’s visit to Jerusalem after his... - [Acts 21:20](https://biblicaltheology.org.uk/acts-21/acts-21-20/38062/): And when they heard it, they glorified the Lord, & said vnto him, Thou seest, brother, how many thousands of Iewes there are which beleeue, and they are all zealous of the Law. Acts 21:20 (KJV) The book of Acts, written by Luke, records the early history of the Christian Church and the spread of... - [Acts 21:19](https://biblicaltheology.org.uk/acts-21/acts-21-19/38061/): “And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.” Context:The book of Acts is a historical account of the early Christian church and the spread of the gospel message. In Acts 21, the apostle Paul is on his way to Jerusalem, despite warnings from... - [Acts 21:18](https://biblicaltheology.org.uk/acts-21/acts-21-18/38060/): “And the day following Paul went in with us unto James; and all the elders were present.” Context: In Acts 21, the apostle Paul is on his journey to Jerusalem. Upon arriving, he meets with James, who is recognized as a prominent leader in the early Christian community. This verse highlights the significance of Paul’s... - [Acts 21:17](https://biblicaltheology.org.uk/acts-21/acts-21-17/38059/): “And when we were come to Jerusalem, the brethren received us gladly.” This verse is found in the Book of Acts, which records the early history of the Christian church and the spread of the gospel message. Acts 21:17 occurs during the later part of the Apostle Paul’s third missionary journey when he arrives in... - [Acts 21:16](https://biblicaltheology.org.uk/acts-21/acts-21-16/38058/): “There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.” Context:The book of Acts, written by Luke, chronicles the early history of the Christian church and the spread of the gospel. In this particular passage, the apostle Paul,... - [Acts 21:15](https://biblicaltheology.org.uk/acts-21/acts-21-15/38057/): “And after those days we took up our carriages, and went up to Jerusalem.” Context:The book of Acts, written by Luke, documents the early history of the Christian church after Jesus’ ascension. In Acts 21, the apostle Paul is on his way to Jerusalem despite warnings from various individuals, including the disciples, about the potential... - [Acts 21:14](https://biblicaltheology.org.uk/acts-21/acts-21-14/38056/): And when he would not bee perswaded, we ceased, saying, The will of the Lord be done. Acts 21:14 (KJV) Context: To understand the significance of Acts 21:14, it’s essential to grasp the surrounding context. In the preceding verses, Paul’s friends and fellow believers, including Luke, pleaded with him not to go to Jerusalem. They... - [Acts 21:13](https://biblicaltheology.org.uk/acts-21/acts-21-13/38055/): “Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.” Context:The Book of Acts records the early history of the Christian Church and the missionary journeys of the apostle Paul.... - [Acts 21:12](https://biblicaltheology.org.uk/acts-21/acts-21-12/38054/): “And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.” Context:The Book of Acts, written by Luke, provides an account of the early Christian Church and the spread of the Gospel message. In Acts 21, the Apostle Paul is on his way to Jerusalem... - [Acts 21:2](https://biblicaltheology.org.uk/acts-21/acts-21-2/38044/): “And finding a ship sailing over unto Phenicia, we went aboard, and set forth.” Context: This verse is a part of the narrative in the book of Acts, which chronicles the early days of the Christian Church and the missionary journeys of the apostle Paul. In this particular section, Paul is on his way to... - [Acts 21:11](https://biblicaltheology.org.uk/acts-21/acts-21-11/38053/): “And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.” Context:Acts 21:11 is part of the narrative... - [Acts 21:10](https://biblicaltheology.org.uk/acts-21/acts-21-10/38052/): “And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.” This verse is part of the narrative in the book of Acts, which provides an account of the early Christian Church and its activities after the ascension of Jesus Christ. In Acts 21, the apostle Paul is on... - [Acts 21:1](https://biblicaltheology.org.uk/acts-21/acts-21-1/38043/): And it came to passe, that after wee were gotten frō them, and had lanched, wee came with a straight course vnto Choos, and the day following vnto Rhodes, and from thence vnto Patara. Acts 21:1 (KJV) Acts 21 records the Apostle Paul’s journey from Macedonia back to Jerusalem. He had completed his third missionary... - [Acts 20:38](https://biblicaltheology.org.uk/acts-20/acts-20-38/38042/): Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him vnto the ship. Acts 20:38 (KJV) This verse is part of a passage that recounts Paul’s farewell to the elders of the Ephesian church in Miletus. In Acts 20:17‑38 Paul exhorts the elders... - [Acts 20:37](https://biblicaltheology.org.uk/acts-20/acts-20-37/38041/): “And they all wept sore, and fell on Paul’s neck, and kissed him.” Acts 20:37 (KJV) says: And they all wept sore, and fell on Paul’s neck, and kissed him. Context: In this chapter of the Book of Acts, the apostle Paul is on his way to Jerusalem and stops in the city of Miletus.... - [Acts 20:36](https://biblicaltheology.org.uk/acts-20/acts-20-36/38040/): “And when he had thus spoken, he kneeled down, and prayed with them all.” Certainly! Let’s do a Bible study on Acts 20:36, using the King James Version (KJV) of the Bible. Here is the verse in question:This verse is part of a larger passage in the book of Acts that describes the Apostle Paul’s... - [Acts 20:35](https://biblicaltheology.org.uk/acts-20/acts-20-35/38039/): “It is more blessed to give than to receive.” Context:Acts 20:35 is part of a farewell address delivered by the apostle Paul to the elders of the church in Ephesus. In this speech, Paul reflects on his ministry and the teachings he has imparted to them. He encourages them to continue their work diligently, supporting... - [Acts 20:9](https://biblicaltheology.org.uk/acts-20/acts-20-9/38013/): “Paul was preaching, and a young man named Eutychus was sitting in a window. As Paul continued his message, Eutychus became drowsy and eventually fell into a deep sleep. He fell down from the third loft and was taken up dead.” Context:Acts 20:9 is part of the narrative of Paul’s travels and ministry. In this... - [Acts 20:8](https://biblicaltheology.org.uk/acts-20/acts-20-8/38012/): “And there were many lights in the upper chamber, where they were gathered together.” Context: This verse is a part of the narrative in the book of Acts that describes the Apostle Paul’s visit to the city of Troas. In this particular passage, Paul is on his third missionary journey and is in the midst... - [Acts 20:7](https://biblicaltheology.org.uk/acts-20/acts-20-7/38011/): And vpon the first day of the weeke, when the disciples came together to breake bread, Paul preached vnto them, ready to depart on the morrow, and continued his speach vntill midnight. Acts 20:7 (KJV) Acts 20 records the travels and ministry of the apostle Paul. In this chapter he is on his way to... - [Acts 20:6](https://biblicaltheology.org.uk/acts-20/acts-20-6/38010/): “And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.” Context:To better understand the verse, it’s important to consider the context in which it is situated. Prior to this verse, Paul had been in Philippi, where he faced opposition... - [Acts 20:5](https://biblicaltheology.org.uk/acts-20/acts-20-5/38009/): These going before, taried for vs at Troas: Acts 20:5 (KJV) Acts 20 records the Apostle Paul’s third missionary journey. After three years in Ephesus, Paul traveled through Macedonia and Greece, encouraging and strengthening the churches he had founded. Acts 20:4 lists several individuals who accompanied him, and verse 5 records that “These going before... - [Acts 20:4](https://biblicaltheology.org.uk/acts-20/acts-20-4/38008/): “And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.” Context:The book of Acts, written by Luke, records the early history of the Christian church and the activities of the apostles after Jesus’ ascension. In Acts 20,... - [Acts 20:34](https://biblicaltheology.org.uk/acts-20/acts-20-34/38038/): “Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.” Context:In Acts 20, the apostle Paul is addressing the Ephesian elders before departing from them. He shares with them his personal example of hard work and self-sufficiency, reminding them that he did not burden them with... - [Acts 20:33](https://biblicaltheology.org.uk/acts-20/acts-20-33/38037/): “I have coveted no man’s silver, or gold, or apparel.” Context:This statement is part of a farewell speech delivered by the Apostle Paul to the elders of the church in Ephesus. Paul had spent considerable time in Ephesus, teaching and ministering to the believers there. In this particular passage, Paul is reflecting on his time... - [Acts 20:32](https://biblicaltheology.org.uk/acts-20/acts-20-32/38036/): “And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.” Context:Acts 20:32 is part of a farewell address given by the apostle Paul to the Ephesian elders in Miletus. Paul had... - [Acts 20:31](https://biblicaltheology.org.uk/acts-20/acts-20-31/38035/): Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with teares. Acts 20:31 (KJV) The Importance of Watchfulness: The verse begins with the word “Therefore,” indicating that it is connected to the previous context. In the preceding verses Paul warns the Ephesian elders... - [Acts 20:30](https://biblicaltheology.org.uk/acts-20/acts-20-30/38034/): “Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” Context:This verse is part of a farewell address given by the Apostle Paul to the elders of the church in Ephesus. In this passage, Paul is warning the elders about the challenges that the church will face after... - [Acts 20:29](https://biblicaltheology.org.uk/acts-20/acts-20-29/38033/): “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.” Context:The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the gospel. In Acts 20, Paul is bidding farewell to the Ephesian elders in Miletus, knowing that... - [Acts 20:28](https://biblicaltheology.org.uk/acts-20/acts-20-28/38032/): “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Verse:“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to... - [Acts 20:27](https://biblicaltheology.org.uk/acts-20/acts-20-27/38031/): For I haue not shunned to declare vnto you all the counsell of God. Acts 20:27 (KJV) This verse is part of a farewell address by the apostle Paul to the elders of the Ephesian church. Paul had spent about two years ministering to the Ephesian believers, and now he was on his way to... - [Acts 20:26](https://biblicaltheology.org.uk/acts-20/acts-20-26/38030/): Wherefore I take you to record this day, that I am pure from the blood of all men. Acts 20:26 (KJV) In Acts 20 Paul, on his way to Jerusalem, pauses at Miletus and summons the elders of the Ephesian church to meet him. He addresses them as he prepares to depart, aware that he... - [Acts 20:25](https://biblicaltheology.org.uk/acts-20/acts-20-25/38029/): And now behold, I know that ye all, among whom I haue gone preaching the kingdom of God, shall see my face no more. Acts 20:25 (KJV) Context: Acts 20 records the apostle Paul’s farewell speech to the elders of the church in Ephesus. He had spent several years ministering to them, and now he... - [Acts 20:24](https://biblicaltheology.org.uk/acts-20/acts-20-24/38028/): “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” Certainly! Here’s a Bible study on Verse: “But none of these... - [Acts 20:3](https://biblicaltheology.org.uk/acts-20/acts-20-3/38007/): And there abode three moneths: and when the Iewes layed waite for him, as hee was about to saile into Syria, hee purposed to returne thorow Macedonia. Acts 20:3 (KJV) And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return... - [Acts 20:23](https://biblicaltheology.org.uk/acts-20/acts-20-23/38027/): Saue that the holy Ghost witnesseth in euery city, saying that bonds and afflictions abide me. Acts 20:23 (KJV) “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to... - [Acts 20:22](https://biblicaltheology.org.uk/acts-20/acts-20-22/38026/): “And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there.” - [Acts 20:21](https://biblicaltheology.org.uk/acts-20/acts-20-21/38025/): “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Context:Acts 20 records the apostle Paul’s farewell address to the elders of the church in Ephesus. In this verse, Paul summarizes the essence of his ministry and message, which was centered on testifying to both... - [Acts 20:20](https://biblicaltheology.org.uk/acts-20/acts-20-20/38024/): “And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house.” Context:Acts 20:20 is part of a farewell address given by the apostle Paul to the elders of the Ephesian church. Paul had spent three years ministering in Ephesus, and now... - [Acts 20:19](https://biblicaltheology.org.uk/acts-20/acts-20-19/38023/): Seruing the Lord with all humilitie of minde, and with many teares, and temptations, which befell me by the lying in wait of the Iewes: Acts 20:19 (KJV) In this passage the apostle Paul addresses the elders of the church in Ephesus, offering a concise summary of his ministry and the hardships he endured. He... - [Acts 20:18](https://biblicaltheology.org.uk/acts-20/acts-20-18/38022/): “And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons.” This verse is part of a larger passage in Acts 20 where the apostle Paul is addressing the elders of the church... - [Acts 20:17](https://biblicaltheology.org.uk/acts-20/acts-20-17/38021/): And from Miletus hee sent to Ephesus, and called the Elders of the Church. Acts 20:17 (KJV) To understand the significance of Acts 20:17, it’s important to examine the surrounding context. In this chapter, the apostle Paul is on his third missionary journey and has arrived in Miletus, a city in Asia Minor (modern‑day Turkey).... - [Acts 20:16](https://biblicaltheology.org.uk/acts-20/acts-20-16/38020/): For Paul had determined to saile by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Hierusalem the day of Pentecost. Acts 20:16 (KJV) Acts 20 records the apostle Paul on his third missionary journey, moving from city to city to strengthen... - [Acts 20:15](https://biblicaltheology.org.uk/acts-20/acts-20-15/38019/): “And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.” Context:The Book of Acts, written by Luke, records the early history of the Christian Church and the spread of the gospel after the... - [Acts 20:14](https://biblicaltheology.org.uk/acts-20/acts-20-14/38018/): “And when he met with us at Assos, we took him in, and came to Mitylene.” Acts 20:14 (KJV):And when he met with us at Assos, we took him in, and came to Mitylene. Context:Acts 20 records the Apostle Paul’s journey through Macedonia and Greece, as he was on his way to Jerusalem. He had... - [Acts 20:13](https://biblicaltheology.org.uk/acts-20/acts-20-13/38017/): And wee went before to ship, and sailed vnto Assos, there intending to take in Paul: for so had hee appointed, minding himselfe to goe afoote. Acts 20:13 (KJV) In this verse, we find the apostle Paul and his companions embarking on a journey. To better understand the significance of this verse, let’s explore the... - [Acts 20:12](https://biblicaltheology.org.uk/acts-20/acts-20-12/38016/): And they brought the yong man aliue, and were not a little comforted. Acts 20:12 (KJV) This verse is part of the account of the Apostle Paul’s travels and ministry. In this particular passage, Paul is in Troas, a city in Asia Minor (present-day Turkey). He had arrived there after leaving Ephesus and was preaching... - [Acts 20:2](https://biblicaltheology.org.uk/acts-20/acts-20-2/38006/): “And when he had gone over those parts, and had given them much exhortation, he came into Greece.” Context:Acts 20 records the Apostle Paul’s travels and ministry in the region of Macedonia and Greece. After spending time in Macedonia and other areas, Paul made his way to Greece. This verse marks a transition in his... - [Acts 20:11](https://biblicaltheology.org.uk/acts-20/acts-20-11/38015/): When hee therefore was come vp againe, & had broken bread, and eaten, and talked a long while, euen till breake of day, so he departed. Acts 20:11 (KJV) This verse is part of a narrative describing Paul’s meeting with disciples in Troas. In this passage, Paul had spent time in Troas and was preparing... - [Acts 20:10](https://biblicaltheology.org.uk/acts-20/acts-20-10/38014/): “And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.” Context:Acts 20:7-12 provides the context for verse 10. The believers had gathered together on the first day of the week to break bread, and Paul was preaching to them. Eutychus’s fall interrupts the meeting,... - [Acts 20:1](https://biblicaltheology.org.uk/acts-20/acts-20-1/38005/): “And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.” Context:The book of Acts, written by Luke, records the early history of the Christian Church and the spread of the gospel after Jesus’ ascension. In Acts 20, we find Paul traveling through Greece,... - [Acts 2:47](https://biblicaltheology.org.uk/acts-2/acts-2-47/37375/): “Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.” Context:Acts 2:47 is part of the larger passage that describes the events that took place on the day of Pentecost. It begins with the outpouring of the Holy Spirit upon the disciples in... - [Acts 2:46](https://biblicaltheology.org.uk/acts-2/acts-2-46/37374/): “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart.” Context:Acts 2 records the events of the Day of Pentecost when the Holy Spirit was poured out upon the disciples in Jerusalem. Peter delivered a powerful sermon, and... - [Acts 2:45](https://biblicaltheology.org.uk/acts-2/acts-2-45/37373/): “And sold their possessions and goods, and parted them to all men, as every man had need.” Context:Acts 2 records the events that took place on the day of Pentecost, when the Holy Spirit was poured out upon the disciples in Jerusalem. As a result, Peter preached a powerful sermon that led to the conversion... - [Acts 2:44](https://biblicaltheology.org.uk/acts-2/acts-2-44/37372/): “And all that believed were together, and had all things common.” Certainly! Here is a Bible study on Verse: “And all that believed were together, and had all things common.” Context:Acts 2:44 is part of the narrative describing the early Christian community after the Day of Pentecost. This chapter records the outpouring of the Holy... - [Acts 2:9](https://biblicaltheology.org.uk/acts-2/acts-2-9/37337/): Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Iudea, and Cappadocia, in Pontus, and Asia, Acts 2:9 (KJV) Acts 2:9 belongs to the Pentecost narrative that follows Jesus’ ascension. On the day of Pentecost the Holy Spirit descended upon the disciples, empowering them to speak in languages they had not learned.... - [Acts 2:8](https://biblicaltheology.org.uk/acts-2/acts-2-8/37336/): “And how hear we every man in our own tongue, wherein we were born?” Context:This verse is part of the narrative of the Day of Pentecost, which occurred after Jesus’ ascension. On this day, the Holy Spirit was poured out upon the believers who were gathered in one place. They were filled with the Holy... - [Acts 2:7](https://biblicaltheology.org.uk/acts-2/acts-2-7/37335/): “And they were all amazed and marveled, saying one to another, Behold, are not all these which speak Galilaeans?” Context:Acts 2 records the events of the Day of Pentecost, which occurred fifty days after Jesus’ resurrection. The disciples were gathered together in one place when suddenly the Holy Spirit descended upon them, filling them with... - [Acts 2:6](https://biblicaltheology.org.uk/acts-2/acts-2-6/37334/): “Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.” Historical Context:Acts 2 records the events that took place in Jerusalem during the Feast of Pentecost, which was a significant Jewish festival. It was fifty days after Passover and commemorated the... - [Acts 2:5](https://biblicaltheology.org.uk/acts-2/acts-2-5/37333/): And there were dwelling at Hierusalem Iewes, deuout men, out of euery nation vnder heauen. Acts 2:5 (KJV) This verse is from the second chapter of the Book of Acts, which records the events that took place on the day of Pentecost. The chapter begins by describing the outpouring of the Holy Spirit upon the... - [Acts 2:43](https://biblicaltheology.org.uk/acts-2/acts-2-43/37371/): “And fear came upon every soul: and many wonders and signs were done by the apostles.” Context:Acts 2:43 is part of the larger narrative of the Day of Pentecost when the Holy Spirit was poured out on the believers in Jerusalem, following Jesus’ ascension. The apostles were filled with the Holy Spirit, and they began... - [Acts 2:42](https://biblicaltheology.org.uk/acts-2/acts-2-42/37370/): “And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” - [Acts 2:41](https://biblicaltheology.org.uk/acts-2/acts-2-41/37369/): “Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.” Historical Context:Acts 2:41 takes place during the events of Pentecost, shortly after the ascension of Jesus Christ. The Holy Spirit had been poured out upon the disciples, and Peter stood up to deliver... - [Acts 2:40](https://biblicaltheology.org.uk/acts-2/acts-2-40/37368/): “And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.” Context:Acts 2:40 is a continuation of Peter’s sermon, which began in verse 14 and continued until verse 40. Peter addressed a crowd of Jews who were gathered in Jerusalem for the Feast of Pentecost. He explained to them... - [Acts 2:39](https://biblicaltheology.org.uk/acts-2/acts-2-39/37367/): “But the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” This verse is part of Peter’s sermon on the day of Pentecost, which was a significant event in the early Christian church. In his sermon, Peter explains the... - [Acts 2:38](https://biblicaltheology.org.uk/acts-2/acts-2-38/37366/): “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” Context:Acts 2:38 is a verse from the book of Acts, specifically from Peter’s sermon on the day of Pentecost. This chapter... - [Acts 2:37](https://biblicaltheology.org.uk/acts-2/acts-2-37/37365/): “Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?” Context:Acts 2:37 takes place during the Day of Pentecost, just after the outpouring of the Holy Spirit on the believers gathered in Jerusalem. Peter had just... - [Acts 2:36](https://biblicaltheology.org.uk/acts-2/acts-2-36/37364/): “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.” Context:Acts 2:36 is part of Peter’s sermon on the day of Pentecost, following the outpouring of the Holy Spirit upon the disciples. Peter addresses the crowd of Jews who had gathered,... - [Acts 2:35](https://biblicaltheology.org.uk/acts-2/acts-2-35/37363/): “Until I make thy foes thy footstool.” Context:Acts 2 records the events of the Day of Pentecost when the Holy Spirit was poured out upon the disciples in Jerusalem. Peter delivered a powerful sermon, explaining the significance of Jesus’ death and resurrection and calling people to repentance. In verse 34, Peter quotes from Psalm 110:1,... - [Acts 2:34](https://biblicaltheology.org.uk/acts-2/acts-2-34/37362/): “For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,” Context:Acts 2:34 is part of Peter’s sermon on the day of Pentecost, following the outpouring of the Holy Spirit upon the disciples. Peter was addressing a crowd of Jews in Jerusalem,... - [Acts 2:33](https://biblicaltheology.org.uk/acts-2/acts-2-33/37361/): “Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.” Context:Acts 2 records the events that took place on the day of Pentecost when the Holy Spirit was poured out upon the disciples... - [Acts 2:32](https://biblicaltheology.org.uk/acts-2/acts-2-32/37360/): “But this Jesus hath God raised up, whereof we all are witnesses.” Historical Context: The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the gospel after Jesus’ ascension. Acts 2 describes the day of Pentecost when the Holy Spirit was poured out upon the believers... - [Acts 2:4](https://biblicaltheology.org.uk/acts-2/acts-2-4/37332/): “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” Context:The book of Acts, written by Luke, records the early history of the Christian Church and the outpouring of the Holy Spirit on the Day of Pentecost. Acts 2:1-4 specifically describes the events... - [Acts 2:31](https://biblicaltheology.org.uk/acts-2/acts-2-31/37359/): He seeing this before, spake of the resurrection of Christ, that his soule was not left in hell, neither his flesh did see corruption. Acts 2:31 (KJV) Acts 2:31 is Peter’s citation of Psalm 16:10 in his Pentecost sermon, following the outpouring of the Holy Spirit. Although the wording is not a verbatim quotation, Peter... - [Acts 2:30](https://biblicaltheology.org.uk/acts-2/acts-2-30/37358/): “Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; Acts 2:30 (KJV)” Context:Acts 2:30 is part of Peter’s sermon on the day of Pentecost. This passage refers to... - [Acts 2:29](https://biblicaltheology.org.uk/acts-2/acts-2-29/37357/): “Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.” Context:This verse is part of Peter’s sermon on the day of Pentecost, shortly after the outpouring of the Holy Spirit. Peter, filled with the Holy Spirit,... - [Acts 2:28](https://biblicaltheology.org.uk/acts-2/acts-2-28/37356/): Thou hast made knowen to mee the wayes of life, thou shalt make mee full of ioy with thy countenance. Acts 2:28 (KJV) The verse appears in Acts 2, which records the Day of Pentecost when the Holy Spirit was poured out upon the disciples in Jerusalem. The chapter begins with the believers gathered together,... - [Acts 2:27](https://biblicaltheology.org.uk/acts-2/acts-2-27/37355/): “Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.” Context:Acts 2:27 is a part of Peter’s sermon on the Day of Pentecost, where he explains the outpouring of the Holy Spirit and the significance of Jesus’ resurrection. This particular verse is a quotation from Psalm... - [Acts 2:26](https://biblicaltheology.org.uk/acts-2/acts-2-26/37354/): Therefore did my heart reioyce, and my tongue was glad: Moreouer also, my flesh shall rest in hope, Acts 2:26 (KJV) Peter’s declaration of Acts 2:26 occurs within his Pentecost sermon, a moment when the Holy Spirit was poured out on the disciples, enabling them to speak in many languages and proclaim the gospel to... - [Acts 2:25](https://biblicaltheology.org.uk/acts-2/acts-2-25/37353/): For Dauid speaketh concerning him, I foresaw the Lord alwayes before my face, for he is on my right hand, that I should not be moued. Acts 2:25 (KJV) A notable observation is that this exact wording does not appear in the King James Version of the Bible. The statement that the quoted passage attributed... - [Acts 2:24](https://biblicaltheology.org.uk/acts-2/acts-2-24/37352/): “Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.” Context:Acts 2:24 is part of Peter’s sermon on the day of Pentecost, shortly after the Holy Spirit descended upon the disciples. Peter is addressing a large crowd, explaining the significance of Jesus’... - [Acts 2:23](https://biblicaltheology.org.uk/acts-2/acts-2-23/37351/): “Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain.” Context:Acts 2:23 is part of Peter’s sermon on the day of Pentecost, following the outpouring of the Holy Spirit. Peter addresses the crowd, explaining the significance of the events they had witnessed and... - [Acts 2:22](https://biblicaltheology.org.uk/acts-2/acts-2-22/37350/): “Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know.” Context:Acts 2:22 is a part of Peter’s sermon on the day of Pentecost, following the outpouring of... - [Acts 2:21](https://biblicaltheology.org.uk/acts-2/acts-2-21/37349/): “And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.” Context:This verse is part of the account of the Day of Pentecost, which occurred after Jesus’ ascension into heaven. On this day, the Holy Spirit was poured out upon the believers gathered in Jerusalem, fulfilling Jesus’... - [Acts 2:20](https://biblicaltheology.org.uk/acts-2/acts-2-20/37348/): The Sunne shall be turned into darkenesse, and the Moone into blood, before that great and notable day of the Lord come. Acts 2:20 (KJV) Context: Acts 2 records the events that took place on the day of Pentecost, shortly after Jesus’ ascension into heaven. The Holy Spirit descended upon the disciples, and they began... - [Acts 2:3](https://biblicaltheology.org.uk/acts-2/acts-2-3/37331/): “And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.” Context:To better understand this verse, it’s important to consider the broader context. Acts 2 describes the scene in Jerusalem, where the disciples had gathered in one place after Jesus’ departure. The day of Pentecost had come, which... - [Acts 19:9](https://biblicaltheology.org.uk/acts-19/acts-19-9/37972/): But when diuers were hardened, and beleeued not, but spake euill of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the schoole of one Tyrannus. Acts 19:9 (KJV) Context: Acts 19 describes the events that took place during the Apostle Paul’s third missionary journey in Ephesus. In... - [Acts 19:8](https://biblicaltheology.org.uk/acts-19/acts-19-8/37971/): “And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.” Context: Acts 19 records the Apostle Paul’s ministry in the city of Ephesus. This verse specifically highlights Paul’s initial engagement with the Jewish community in Ephesus as he entered their... - [Acts 2:19](https://biblicaltheology.org.uk/acts-2/acts-2-19/37347/): “And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke.” Context:Acts 2:19 is part of Peter’s quotation from the prophet Joel’s writings. In Joel 2:28-32, there is a prophecy about the pouring out of the Holy Spirit in the last days, which Peter declares... - [Acts 2:18](https://biblicaltheology.org.uk/acts-2/acts-2-18/37346/): And on my seruants, and on my handmaidens, I will powre out in those daies of my Spirit, and they shall prophesie: Acts 2:18 (KJV) Peter’s declaration in Acts 2:18 is spoken during his Pentecost sermon, where he explains the outpouring of the Holy Spirit upon believers. He quotes the prophecy of Joel 2:28‑29 and... - [Acts 2:17](https://biblicaltheology.org.uk/acts-2/acts-2-17/37345/): “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.” Context:Acts 2:17 is part of Peter’s sermon on the day of... - [Acts 2:16](https://biblicaltheology.org.uk/acts-2/acts-2-16/37344/): “But this is that which was spoken by the prophet Joel.” Context:Acts 2 records the events on the Day of Pentecost, which was fifty days after Jesus’ resurrection. The disciples were gathered in one place when suddenly a sound like a mighty rushing wind came from heaven, and tongues of fire appeared and rested upon... - [Acts 2:15](https://biblicaltheology.org.uk/acts-2/acts-2-15/37343/): “For these are not drunken, as ye suppose, seeing it is but the third hour of the day.” Context:Acts 2 records the events of the Day of Pentecost, which occurred after Jesus’ ascension into heaven. On this day, the Holy Spirit was poured out upon the believers who were gathered in one place. They were... - [Acts 2:14](https://biblicaltheology.org.uk/acts-2/acts-2-14/37342/): But Peter standing vp with the eleuen, lift vp his voyce, and said vnto them, Ye men of Iudea, & all ye that dwell at Hierusalem, be this knowen vnto you, and hearken to my words: Acts 2:14 (KJV) This verse is part of the larger passage describing the events of the Day of Pentecost,... - [Acts 2:13](https://biblicaltheology.org.uk/acts-2/acts-2-13/37341/): “But others mocking said, These men are full of new wine.” Context: This verse is part of the narrative in Acts chapter 2, which describes the events that took place on the day of Pentecost. On that day, the Holy Spirit was poured out upon the disciples, fulfilling Jesus’ promise to send the Comforter (the... - [Acts 2:12](https://biblicaltheology.org.uk/acts-2/acts-2-12/37340/): “And they were all amazed, and were in doubt, saying one to another, What meaneth this?” Context:This verse is part of the larger passage describing the events that took place on the day of Pentecost, shortly after Jesus’ ascension. The Holy Spirit was poured out upon the disciples, and they began to speak in other... - [Acts 2:11](https://biblicaltheology.org.uk/acts-2/acts-2-11/37339/): “Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.” Certainly! Here’s a Bible study on Verse: “Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.” (Acts 2:11, KJV) Context:Acts 2:11 is part of the larger passage that describes the events of... - [Galatians 3:16](https://biblicaltheology.org.uk/galatians-3/galatians-3-16/39562/): “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.” 1. Context: The book of Galatians was written by the Apostle Paul to the churches in Galatia, addressing the issue of false teachers who were... - [Galatians 3:15](https://biblicaltheology.org.uk/galatians-3/galatians-3-15/39561/): “Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.” Historical Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. These churches were predominantly composed of Gentile believers who were being influenced by... - [Galatians 3:14](https://biblicaltheology.org.uk/galatians-3/galatians-3-14/39560/): “That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.” Galatians 3:14 (KJV): This verse is part of Paul’s letter to the Galatians, where he addresses the issue of legalism and the need for salvation through faith in Jesus Christ. Galatians... - [Galatians 3:18](https://biblicaltheology.org.uk/galatians-3/galatians-3-18/39467/): “For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.” Context:Galatians 3:18 is part of the letter that the Apostle Paul wrote to the churches in Galatia. In this verse, Paul is addressing the issue of the law and its relationship to the... - [Galatians 3:13](https://biblicaltheology.org.uk/galatians-3/galatians-3-13/39466/): “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:” Here are some key points to consider in this verse: The verse begins by emphasizing that Christ has redeemed us. Redemption refers to the act of... - [Galatians 4:5](https://biblicaltheology.org.uk/galatians-4/galatians-4-5/39573/): “To redeem them that were under the law, that we might receive the adoption of sons.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. It addresses the issue of legalism and the necessity of salvation through faith in Christ alone, rather than relying on adherence to the Jewish... - [Galatians 4:3](https://biblicaltheology.org.uk/galatians-4/galatians-4-3/39572/): “Even so we, when we were children, were in bondage under the elements of the world.” Context: The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of the book is the freedom and sufficiency of salvation through faith in Jesus Christ, apart from the works of... - [Galatians 4:2](https://biblicaltheology.org.uk/galatians-4/galatians-4-2/39571/): “But is under tutors and governors until the time appointed of the father.” Context:To better understand Galatians 4:2, it is essential to consider its context within the book of Galatians. The Apostle Paul wrote this letter to the churches in Galatia to address the issue of legalism and the need to embrace salvation by faith... - [Galatians 3:29](https://biblicaltheology.org.uk/galatians-3/galatians-3-29/39570/): “And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” Understanding the context:To fully grasp the meaning of this verse, it is essential to consider the context in which it was written. The Galatians were a group of churches that were being influenced by false teachers, often referred to... - [Galatians 3:27](https://biblicaltheology.org.uk/galatians-3/galatians-3-27/39569/): “For as many of you as have been baptized into Christ have put on Christ.” Context:To understand this verse better, let’s consider its context. The book of Galatians was written by the apostle Paul to address the issue of legalism within the Galatian churches. Some teachers were advocating that salvation was dependent on following the... - [Galatians 3:25](https://biblicaltheology.org.uk/galatians-3/galatians-3-25/39568/): “But after that faith is come, we are no longer under a schoolmaster.” Context:To understand the verse better, it is important to consider the broader context of Galatians. The book of Galatians was written by the Apostle Paul to the churches in Galatia, addressing the issue of legalism and the necessity of faith in Christ... - [Galatians 4:4](https://biblicaltheology.org.uk/galatians-4/galatians-4-4/39473/): “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law.” Historical and Contextual Background: The book of Galatians was written by the apostle Paul to the churches in Galatia, a region in Asia Minor (modern-day Turkey). The letter addresses the issue of the... - [Galatians 3:28](https://biblicaltheology.org.uk/galatians-3/galatians-3-28/39471/): “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. The primary purpose of this letter was to address the issue... - [Galatians 3:26](https://biblicaltheology.org.uk/galatians-3/galatians-3-26/39470/): “For ye are all the children of God by faith in Christ Jesus.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of the book is justification by faith and freedom in Christ. In this particular verse, Paul emphasizes the unity of believers in Christ. Children... - [Galatians 3:24](https://biblicaltheology.org.uk/galatians-3/galatians-3-24/39469/): “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” Galatians 3:24 (KJV) states: The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing issues of legalism and the relationship between faith and the law. In this particular verse, Paul explains... - [Galatians 4:19](https://biblicaltheology.org.uk/galatians-4/galatians-4-19/39586/): “My little children, of whom I travail in birth again until Christ be formed in you.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. In this letter, Paul addresses the issue of legalism, emphasizing that salvation comes through faith in Christ rather than through adherence... - [Galatians 4:16](https://biblicaltheology.org.uk/galatians-4/galatians-4-16/39584/): “Am I therefore become your enemy, because I tell you the truth?” Certainly! Here is a Bible study on Sentence continues… Verse: “Am I therefore become your enemy, because I tell you the truth?” Context: The book of Galatians was written by the Apostle Paul to the churches in Galatia. The primary purpose of this... - [Galatians 4:15](https://biblicaltheology.org.uk/galatians-4/galatians-4-15/39583/): “Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing the issue of false teaching and... - [Galatians 4:14](https://biblicaltheology.org.uk/galatians-4/galatians-4-14/39582/): “And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.” Context:To fully understand Galatians 4:14, it’s important to consider the context of the passage. The Apostle Paul wrote the book of Galatians to address the issue of false teachings and... - [Galatians 4:13](https://biblicaltheology.org.uk/galatians-4/galatians-4-13/39581/): “Ye know how through infirmity of the flesh I preached the gospel unto you at the first.” Certainly! Here’s a Bible study on Verse: “Ye know how through infirmity of the flesh I preached the gospel unto you at the first.” (Galatians 4:13, KJV) Context:The Apostle Paul wrote the letter to the Galatians to address... - [Galatians 4:11](https://biblicaltheology.org.uk/galatians-4/galatians-4-11/39579/): “I am afraid of you, lest I have bestowed upon you labour in vain.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of this letter is the contrast between salvation by faith in Christ and the works of the law. In this particular verse, Paul... - [Galatians 4:10](https://biblicaltheology.org.uk/galatians-4/galatians-4-10/39578/): “Ye observe days, and months, and times, and years.” Context: To understand the verse better, let’s consider the context of the entire passage. In Galatians, the apostle Paul is addressing the churches in Galatia who were being influenced by false teachers. These false teachers were promoting legalistic observance of Jewish laws and customs as necessary... - [Galatians 4:9](https://biblicaltheology.org.uk/galatians-4/galatians-4-9/39577/): “But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. It addresses the issue of legalism and the... - [Galatians 4:8](https://biblicaltheology.org.uk/galatians-4/galatians-4-8/39576/): “Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.” Certainly! Here’s a Bible study on Galatians 4:8, using the King James Version (KJV):Certainly! Here’s a Bible study on Galatians 4:8, using the King James Version (KJV): 1. Context:Galatians is a letter written by the apostle Paul... - [Galatians 4:6](https://biblicaltheology.org.uk/galatians-4/galatians-4-6/39574/): “And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of this epistle is the gospel of grace and the freedom believers have in Christ. In this... - [Galatians 4:18](https://biblicaltheology.org.uk/galatians-4/galatians-4-18/39474/): “But it is good to be zealously affected always in a good thing, and not only when I am present with you.” Certainly! Here is a Bible study on Verse: “But it is good to be zealously affected always in a good thing, and not only when I am present with you.” Historical Context:The book... - [Galatians 4:31](https://biblicaltheology.org.uk/galatians-4/galatians-4-31/39596/): “So then, brethren, we are not children of the bondwoman, but of the free.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The letter addresses the issue of Judaizers who were promoting a false gospel, claiming that Gentile believers needed to follow Jewish laws and customs in order... - [Galatians 4:30](https://biblicaltheology.org.uk/galatians-4/galatians-4-30/39595/): “Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.” Context:To understand the verse better, let’s examine the context of Galatians 4. The apostle Paul wrote the letter to the Galatians to address the issue of... - [Galatians 4:29](https://biblicaltheology.org.uk/galatians-4/galatians-4-29/39594/): “But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.” Context:The book of Galatians was written by the apostle Paul and addresses the churches in Galatia. Paul wrote this letter to counter false teachings that had infiltrated the Galatian churches, particularly the... - [Galatians 4:28](https://biblicaltheology.org.uk/galatians-4/galatians-4-28/39593/): “Now we, brethren, as Isaac was, are the children of promise.” Certainly! Here is a Bible study on Verse: “Now we, brethren, as Isaac was, are the children of promise.” Historical Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The Galatians were struggling with the issue of circumcision... - [Galatians 4:25](https://biblicaltheology.org.uk/galatians-4/galatians-4-25/39591/): “For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.” Context:To understand the verse fully, it’s important to consider the broader context of the passage. In Galatians, the apostle Paul is writing to the churches in Galatia to address the issue of Judaizers,... - [Galatians 4:24](https://biblicaltheology.org.uk/galatians-4/galatians-4-24/39590/): “Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.” Context:This verse is part of the larger passage in Galatians 4:21-31 where the Apostle Paul uses an allegory to explain the difference between the law and the promise, and between bondage... - [Galatians 4:23](https://biblicaltheology.org.uk/galatians-4/galatians-4-23/39589/): “But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachers who were trying to persuade the Galatian Christians to adhere... - [Galatians 4:22](https://biblicaltheology.org.uk/galatians-4/galatians-4-22/39588/): “For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.” Galatians 4:22 is a verse from the New Testament epistle of Paul to the Galatians. In this particular section, Paul employs an allegory involving Abraham and his two sons to illustrate a spiritual truth. To fully... - [Galatians 4:21](https://biblicaltheology.org.uk/galatians-4/galatians-4-21/39587/): “Tell me, ye that desire to be under the law, do ye not hear the law?” Context:This verse is part of a larger passage in the book of Galatians where the apostle Paul addresses the Galatian Christians who were being influenced by false teachers. These false teachers were advocating a return to the observance of... - [Galatians 4:26](https://biblicaltheology.org.uk/galatians-4/galatians-4-26/39476/): “But Jerusalem which is above is free, which is the mother of us all.” Galatians 4:26 (KJV) states: But Jerusalem which is above is free, which is the mother of us all. This verse is found in the Epistle of Paul to the Galatians, where Paul addresses the issue of Judaizers, who were trying to... - [Galatians 4:20](https://biblicaltheology.org.uk/galatians-4/galatians-4-20/39475/): “I desire to be present with you now, and to change my voice; for I stand in doubt of you.” Context: The Book of Galatians was written by the apostle Paul to the churches in Galatia. It addresses the issue of legalism and the Judaizers, who were teaching that Gentile Christians needed to follow the... - [Galatians 5:3](https://biblicaltheology.org.uk/galatians-5/galatians-5-3/39599/): “For I testify again to every man that is circumcised, that he is a debtor to do the whole law.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of legalism and the dangers of adding requirements to the gospel of grace.... - [Galatians 5:2](https://biblicaltheology.org.uk/galatians-5/galatians-5-2/39598/): “Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.” Context:To understand the verse fully, it’s important to consider the context of the passage. The book of Galatians was written by the apostle Paul to the churches in Galatia. The central theme of the book is justification by faith... - [Galatians 5:1](https://biblicaltheology.org.uk/galatians-5/galatians-5-1/39597/): “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. The primary theme of the letter is justification by faith and the freedom believers have in Christ. In... - [Galatians 5:13](https://biblicaltheology.org.uk/galatians-5/galatians-5-13/39485/): “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” Context:For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. Galatians 5:13 (KJV) Let’s break down the... - [Galatians 5:12](https://biblicaltheology.org.uk/galatians-5/galatians-5-12/39484/): “I would they were even cut off which trouble you.” Context:Galatians 5:12 is a brief and somewhat strong statement made by the Apostle Paul in his letter to the Galatians. To fully understand this verse, it is important to consider the context in which it was written. In the preceding verses, Paul is addressing the... - [Galatians 5:11](https://biblicaltheology.org.uk/galatians-5/galatians-5-11/39483/): “And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.” Context:The Apostle Paul wrote the book of Galatians to address a serious issue that was threatening the faith of the Galatian churches. False teachers had infiltrated the region, promoting a distorted version of... - [Galatians 5:10](https://biblicaltheology.org.uk/galatians-5/galatians-5-10/39482/): “I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.” Context:The Epistle to the Galatians was written by the Apostle Paul to the churches in Galatia. The letter addresses the issue of legalism and the importance of salvation... - [Galatians 5:9](https://biblicaltheology.org.uk/galatians-5/galatians-5-9/39481/): “A little leaven leaveneth the whole lump.” Galatians 5:9 (KJV) states: “A little leaven leaveneth the whole lump.” This verse is part of the letter written by the Apostle Paul to the churches in Galatia. In this particular passage, Paul is addressing the Galatians’ struggle with false teachings and the importance of living in the... - [Galatians 5:8](https://biblicaltheology.org.uk/galatians-5/galatians-5-8/39480/): “This persuasion cometh not of him that calleth you.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing the issue of the Judaizers, who were advocating for Gentile believers to follow Jewish laws and customs, particularly circumcision, as a requirement for salvation. In this verse, Paul challenges the... - [Galatians 5:6](https://biblicaltheology.org.uk/galatians-5/galatians-5-6/39478/): “For in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love.” Context and Background:The book of Galatians was written by the Apostle Paul to the churches in Galatia. It addresses the issue of legalism and the necessity of faith in Christ for salvation. The believers in Galatia were being influenced... - [Galatians 5:5](https://biblicaltheology.org.uk/galatians-5/galatians-5-5/39477/): “For we through the Spirit wait for the hope of righteousness by faith.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. The main theme of the book is justification by faith and freedom in Christ. In this particular verse, Paul is emphasizing the role of... - [Galatians 5:24](https://biblicaltheology.org.uk/galatians-5/galatians-5-24/39496/): “And they that are Christ’s have crucified the flesh with the affections and lusts.” This verse is part of the Apostle Paul’s letter to the Galatians, where he addresses issues related to the observance of the Jewish law and the freedom that comes through faith in Christ. In the preceding verses, Paul talks about the... - [Galatians 5:23](https://biblicaltheology.org.uk/galatians-5/galatians-5-23/39495/): “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Context:Galatians is a letter written by the Apostle Paul to the churches in the region of Galatia. In this particular section, Paul is addressing the concept of the Spirit-led life and contrasting it... - [Galatians 5:22](https://biblicaltheology.org.uk/galatians-5/galatians-5-22/39494/): “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,” Context:Before we delve into the specific verse, it’s important to understand the context of Galatians. The Apostle Paul wrote this letter to the Galatians to address the issue of legalism and the importance of salvation by grace through faith in Jesus... - [Galatians 5:21](https://biblicaltheology.org.uk/galatians-5/galatians-5-21/39493/): “Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” Envyings, murders, drunkenness, revellings, and such like:of the which I tell you before, as I have also told you... - [Galatians 5:20](https://biblicaltheology.org.uk/galatians-5/galatians-5-20/39492/): “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing issues of false teachings and emphasizing the freedom believers have in Christ. In this particular passage, Paul contrasts the works of the flesh with the... - [Galatians 5:19](https://biblicaltheology.org.uk/galatians-5/galatians-5-19/39491/): “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness.” Certainly! Here’s a Bible study on Galatians 5:19 (KJV) says: “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness.” Context and Background:Galatians is one of the letters written by the apostle Paul to the... - [Galatians 5:18](https://biblicaltheology.org.uk/galatians-5/galatians-5-18/39490/): “But if ye be led of the Spirit, ye are not under the law.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. It addresses the issue of legalism and the false teaching that salvation required adherence to the Mosaic law. Paul emphasizes the freedom that believers have in... - [Galatians 5:17](https://biblicaltheology.org.uk/galatians-5/galatians-5-17/39489/): “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” Context:The Apostle Paul wrote the book of Galatians to address the issue of legalism and false teachings that were infiltrating the Galatian churches.... - [Galatians 5:16](https://biblicaltheology.org.uk/galatians-5/galatians-5-16/39488/): “This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of legalism and emphasizes the freedom believers have in Christ. Galatians 5:16 is part of... - [Galatians 5:15](https://biblicaltheology.org.uk/galatians-5/galatians-5-15/39487/): “But if ye bite and devour one another, take heed that ye be not consumed one of another.” Context:To understand this verse better, it’s important to consider the context of the book of Galatians. The Apostle Paul wrote this letter to the churches in Galatia to address the issue of false teachings and the danger... - [Galatians 5:14](https://biblicaltheology.org.uk/galatians-5/galatians-5-14/39486/): “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. In this letter, Paul addresses the issue of legalism, emphasizing the freedom found in Christ and the supremacy... - [Galatians 6:10](https://biblicaltheology.org.uk/galatians-6/galatians-6-10/39508/): “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” 1. Context: Galatians is a letter written by the apostle Paul to the churches in the region of Galatia. Throughout the letter, Paul addresses the issue of legalism and emphasizes the importance of... - [Galatians 6:9](https://biblicaltheology.org.uk/galatians-6/galatians-6-9/39507/): “And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9 (KJV):The book of Galatians was written by the Apostle Paul to the churches in Galatia. Paul wrote this letter to address the issue of legalism and false teachings that were infiltrating the Christian... - [Galatians 6:8](https://biblicaltheology.org.uk/galatians-6/galatians-6-8/39506/): “For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this particular passage, Paul is addressing the importance of living by the... - [Galatians 6:7](https://biblicaltheology.org.uk/galatians-6/galatians-6-7/39505/): “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” Certainly! Here is a Bible study on Galatians 6:7 (KJV) states: "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." Context:The book of Galatians was written by the apostle Paul... - [Galatians 6:6](https://biblicaltheology.org.uk/galatians-6/galatians-6-6/39504/): “Let him that is taught in the word communicate unto him that teacheth in all good things.” Context:To understand the verse better, it’s important to examine the context in which it is found. The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. Paul addresses the issue... - [Galatians 6:4](https://biblicaltheology.org.uk/galatians-6/galatians-6-4/39502/): “But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.” Certainly! Here’s a Bible study on Galatians 6:4 (KJV) says, “But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.” Historical Context:The book... - [Galatians 6:3](https://biblicaltheology.org.uk/galatians-6/galatians-6-3/39501/): “For if a man think himself to be something, when he is nothing, he deceiveth himself.” Certainly! Let’s dive into a Bible study on Galatians 6:3 (KJV) states: "For if a man think himself to be something, when he is nothing, he deceiveth himself." Historical and Contextual Background:The book of Galatians was written by the... - [Galatians 6:2](https://biblicaltheology.org.uk/galatians-6/galatians-6-2/39500/): “Bear ye one another’s burdens, and so fulfil the law of Christ.” Context:To better understand this verse, it is important to consider the broader context of the book of Galatians. The Apostle Paul wrote this letter to the churches in Galatia to address issues related to the false teaching of legalism. Paul emphasizes the freedom... - [Galatians 6:1](https://biblicaltheology.org.uk/galatians-6/galatians-6-1/39499/): “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Context:To understand the verse better, let’s consider the context of the book of Galatians. The Apostle Paul wrote this letter to the churches in Galatia to... - [Galatians 5:26](https://biblicaltheology.org.uk/galatians-5/galatians-5-26/39498/): “Let us not be desirous of vain glory, provoking one another, envying one another.” Context:Galatians is a letter written by the Apostle Paul to the churches in Galatia. In this particular verse, Paul is addressing the issue of walking in the Spirit and living by faith rather than being bound by the works of the... - [Galatians 5:25](https://biblicaltheology.org.uk/galatians-5/galatians-5-25/39497/): “If we live in the Spirit, let us also walk in the Spirit.” Context:This verse is found in the book of Galatians, which is one of the letters written by the Apostle Paul to the churches in Galatia. In this particular verse, Paul is addressing the believers and emphasising the importance of living and walking... - [Ephesians 1:7](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-7/39608/): “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Certainly! Here is a Bible study on Ephesians 1:7 (KJV) says, “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Context:The book of Ephesians was written... - [Ephesians 1:6](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-6/39607/): “To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” Context:The book of Ephesians was written by the apostle Paul to the believers in the city of Ephesus. In this letter, Paul addresses various spiritual truths and encourages the believers in their faith. Ephesians 1:6 is part... - [Ephesians 1:5](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-5/39606/): “Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will” - [Ephesians 1:4](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-4/39605/): “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love” Context:To better understand Ephesians 1:4, it is important to consider the context of the verse. The book of Ephesians was written by the apostle Paul to the believers in... - [Ephesians 1:3](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-3/39604/): “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” Background:Ephesians is one of the letters written by the Apostle Paul to the church in Ephesus. In this particular verse, Paul begins with a declaration of praise and acknowledges God as... - [Ephesians 1:2](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-2/39603/): “Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.” Context:The book of Ephesians was written by the apostle Paul while he was in prison, around AD 60-62. It is addressed to the believers in Ephesus, a city in Asia Minor (present-day Turkey). Ephesians is a letter that focuses... - [Ephesians 1:1](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-1/39602/): “Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus.” Authorship and Background:The author of the Book of Ephesians is the apostle Paul. He identifies himself as the writer of this letter, introducing himself as an apostle of Jesus Christ.... - [Galatians 6:16](https://biblicaltheology.org.uk/galatians-6/galatians-6-16/39514/): “And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.” Galatians 6:16 (KJV) states:And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. Historical Context:The book of Galatians was written by the Apostle... - [Galatians 6:15](https://biblicaltheology.org.uk/galatians-6/galatians-6-15/39513/): “For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.” Context:To understand the meaning of this verse, it is important to consider the context in which it was written. The Apostle Paul wrote the letter to the Galatians to address a specific issue in the early Christian community. Some false teachers... - [Galatians 6:14](https://biblicaltheology.org.uk/galatians-6/galatians-6-14/39512/): “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. Paul was addressing the issue of Judaizers, who were teaching that... - [Galatians 6:13](https://biblicaltheology.org.uk/galatians-6/galatians-6-13/39511/): “For neither they themselves who are circumcised keep the law, but desire to have you circumcised, that they may glory in your flesh.” Context:To gain a better understanding of Galatians 6:13, it’s important to consider the context of the entire book of Galatians. The apostle Paul wrote this letter to the Galatian churches to address... - [Galatians 6:12](https://biblicaltheology.org.uk/galatians-6/galatians-6-12/39510/): “As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.” Context:To understand the verse better, let’s look at the context of the passage. In the book of Galatians, the apostle Paul is writing to the churches... - [Ephesians 1:19](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-19/39620/): “And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power” Context:To understand Ephesians 1:19 fully, it’s crucial to examine the surrounding verses and the broader context of the Epistle to the Ephesians. This verse is part of a prayer offered by the Apostle Paul... - [Ephesians 1:18](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-18/39619/): “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints.” Context:The book of Ephesians was written by the Apostle Paul to the church in Ephesus. In this passage, Paul offers a prayer for the... - [Ephesians 1:17](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-17/39618/): “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him” Certainly! Here’s a Bible study on Verse: “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and... - [Ephesians 1:15](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-15/39616/): “Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints” Context:To better understand Ephesians 1:15, it’s important to consider the context of the entire chapter. The Apostle Paul wrote the book of Ephesians while he was in prison. In the opening verses of this letter, Paul... - [Ephesians 1:14](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-14/39615/): “Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” Certainly! Here is a Bible study on Ephesians 1:14 (KJV) says: “Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” Understanding the Context:Before diving... - [Ephesians 1:13](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-13/39614/): “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.” Context:Before diving into Ephesians 1:13, it’s important to understand the context of the passage. The book of Ephesians was written by... - [Ephesians 1:12](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-12/39613/): “That we should be to the praise of his glory, who first trusted in Christ.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is expressing a purpose for believers-that they should bring praise to God’s glory. The preceding verses highlight various aspects of... - [Ephesians 1:11](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-11/39612/): “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will.” Certainly! Here’s a Bible study on Verse: “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after... - [Ephesians 1:10](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-10/39611/): “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” Context:The book of Ephesians, written by the apostle Paul, addresses the believers in the city of Ephesus. In this particular passage, Paul is... - [Ephesians 1:9](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-9/39610/): “Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself” Certainly! Here is a Bible study on Verse: “Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself” (Ephesians 1:9, KJV). Context:Ephesians is... - [Ephesians 1:8](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-8/39609/): “Wherein he hath abounded toward us in all wisdom and prudence.” Context:Ephesians is one of the epistles written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is praising God for His abundant grace and wisdom bestowed upon believers. God’s Abundance:The verse begins with the phrase, “Wherein he hath abounded... - [Ephesians 2:10](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-10/39634/): “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Context:Ephesians is one of the letters written by the Apostle Paul to the early Christian church in Ephesus. In this particular passage, Paul is explaining the concept of salvation by grace through... - [Ephesians 2:9](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-9/39633/): “Not of works, lest any man should boast.” Context:To better understand Ephesians 2:9, it’s important to examine the surrounding verses. Ephesians 2:8-10 provides a cohesive message about God’s grace and our salvation. Verse 8 states, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” Then,... - [Ephesians 2:8](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-8/39632/): “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” Certainly! Here is a Bible study on Verse: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” (Ephesians 2:8, KJV) Context:To understand the verse better, it... - [Ephesians 2:7](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-7/39631/): “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” Context:To better understand Ephesians 2:7, it’s important to consider its context within the larger passage. Ephesians 2:1-10 discusses the transformation that occurs when individuals are saved by grace through faith in Jesus... - [Ephesians 2:6](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-6/39630/): “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.” Context:To better understand this verse, we should consider its context within the broader passage. Ephesians 2:1-10 addresses the theme of salvation by grace through faith. It emphasizes that believers were once dead in their sins but have been... - [Ephesians 2:4](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-4/39628/): “But God, who is rich in mercy, for his great love wherewith he loved us.” Context:To better understand Ephesians 2:4, it’s important to consider the broader context of the passage. In Ephesians chapter 2, the apostle Paul addresses the Ephesian believers, reminding them of their former state of sin and separation from God, and then... - [Ephesians 2:3](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-3/39627/): “Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.” Ephesians 2:3 (KJV): “Among whom also we all had our conversation in times past in the lusts... - [1 Samuel 17:2](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-2/17244/): “And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.” Context:To better understand the significance of this verse, it is essential to grasp the context in which it is situated. In the preceding chapters, we learn about the ongoing... - [1 Samuel 17:1](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-1/17243/): Now the Philistines gathered together their armies to battell, and were gathered together at Shochoh, which belongeth to Iudah, and pitched betweene Shochoh and Azekah, in Ephes-Dammim. 1 Samuel 17:1 (KJV) This opening verse prepares the reader for one of the most celebrated narratives in Scripture—the encounter between David and Goliath. Historically, the Philistines were... - [1 Samuel 16:23](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-23/17242/): “And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.” This verse is part of the narrative of the anointing of David as the future king of... - [1 Samuel 16:22](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-22/17241/): And Saul sent to Iesse, saying, Let Dauid, I pray thee, stand before me: for hee hath found fauour in my sight. 1 Samuel 16:22 (KJV) Context: First, let’s understand the context of the verse. In 1 Samuel 16, Samuel, the prophet, is sent by God to anoint a new king over Israel, as Saul... - [1 Samuel 16:21](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-21/17240/): “And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.” Context:This verse is part of the narrative in 1 Samuel where Samuel the prophet anoints David to be the future king of Israel. At this point, Saul, the first king of Israel, has been troubled by... - [1 Samuel 16:20](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-20/17239/): And Iesse tooke an asse laden with bread, and a bottle of wine, and a kid, and sent them by Dauid his sonne vnto Saul. 1 Samuel 16:20 (KJV) In this verse, Jesse, David’s father, sends David to King Saul with gifts. Let’s explore the context and key themes of this passage. The Selection of... - [1 Samuel 16:19](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-19/17238/): “Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.” Context:This verse is part of the story of David’s anointing as the future king of Israel. Saul, the first king of Israel, had been rejected by God due to his disobedience, and God commanded the prophet Samuel... - [1 Samuel 16:18](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-18/17237/): Then answered one of the seruants, and said, Behold, I haue seene a sonne of Iesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of warre, and prudent in matters, and a comely person, and the Lord is with him. 1 Samuel 16:18 (KJV) Then answered one of... - [1 Samuel 16:17](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-17/17236/): “And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.” Context:The book of 1 Samuel focuses on the transition from the period of the judges to the establishment of the monarchy in Israel. In this particular chapter, Samuel, the prophet, is instructed by God to... - [1 Samuel 16:16](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-16/17235/): Let our lord now command thy seruants which are before thee, to seeke out a man, who is a cunning player on an harpe: and it shall come to passe when the euill spirit from God is vpon thee, that hee shall play with his hand, and thou shalt be well. 1 Samuel 16:16 (KJV)... - [1 Samuel 16:15](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-15/17234/): And Sauls seruants said vnto him, Behold now, an euill spirit from God troubleth thee. 1 Samuel 16:15 (KJV) Context: This verse is part of the story of Saul, the first king of Israel, and his eventual replacement by David. Saul had initially been chosen by God to be king, but because of his disobedience... - [1 Samuel 16:14](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-14/17233/): "But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him." Context:To understand the significance of this verse, we need to consider its context. 1 Samuel is a book that describes the transition of leadership in Israel from the period of the judges to the establishment of the... - [1 Samuel 16:13](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-13/17232/): Then Samuel tooke the horne of oile, and annointed him in the midst of his brethren: and the Spirit of the Lord came vpon Dauid, from that day forward: So Samuel rose vp and went to Ramah. 1 Samuel 16:13 (KJV) In this passage we see the prophet Samuel anointing David as the future king... - [1 Samuel 16:12](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-12/17231/): And he sent, and brought him in: now he was ruddy, and withal of a beautifull countenance, and goodly to looke to: And the Lord said, Arise, anoint him: for this is he. 1 Samuel 16:12 (KJV) was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise,... - [1 Samuel 16:11](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-11/17230/): "And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither." Context:In this passage, the prophet Samuel was sent by God to anoint... - [1 Samuel 16:10](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-10/17229/): "Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The Lord hath not chosen these." Context:The book of 1 Samuel tells the story of the transition of Israel’s leadership from the judges to the establishment of a monarchy. In 1 Samuel 16, the prophet Samuel is sent by... - [1 Samuel 16:9](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-9/17228/): Then Iesse made Shammah to passe by: and he said, Neither hath the Lord chosen this. 1 Samuel 16:9 (KJV) “But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on... - [1 Samuel 16:8](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-8/17227/): Then Iesse called Abinadab, and made him passe before Samuel: and he said, Neither hath the Lord chosen this. 1 Samuel 16:8 (KJV) Context: 1 Samuel 16:8 is part of the narrative where Samuel, the prophet of God, is sent by the Lord to anoint a new king over Israel. The context of this verse... - [1 Samuel 16:7](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-7/17226/): “But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” This verse takes place in the context of Samuel’s task... - [1 Samuel 16:6](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-6/17225/): And it came to passe when they were come, that he looked on Eliab, and said, Surely the Lords anointed is before him. 1 Samuel 16:6 (KJV) This verse occurs in the narrative of 1 Samuel where the prophet Samuel is sent by God to Jesse’s house to find a new king for Israel after... - [1 Samuel 16:5](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-5/17224/): “And he said, Peaceably: I am come to sacrifice unto the Lord: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons and called them to the sacrifice.” Context:The verse is part of the narrative in 1 Samuel where Samuel, the prophet, is instructed by God to anoint a... - [1 Samuel 16:4](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-4/17223/): “And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?” Context:In this passage, the prophet Samuel is responding to God’s command to anoint a new king from among Jesse’s sons. The previous king, Saul, had been rejected by... - [1 Samuel 16:3](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-3/17222/): “And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.” This verse is part of the account of the prophet Samuel’s mission to anoint the next king of Israel. Let’s examine the context and explore the significance of... - [1 Samuel 16:2](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-2/17221/): And Samuel said, How can I goe? if Saul heare it, he will kill mee. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 1 Samuel 16:2 (KJV) To understand the significance of 1 Samuel 16:2, it is important to look at the broader narrative.... - [1 Samuel 16:1](https://biblicaltheology.org.uk/1-samuel-16/1-samuel-16-1/17220/): “And the Lord said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.” Context:First Samuel is a book in the Old... - [1 Samuel 15:35](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-35/17219/): "And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the Lord repented that he had made Saul king over Israel." This verse comes at the end of a significant event in the life of King Saul, where he disobeyed God’s command and failed to... - [1 Samuel 15:34](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-34/17218/): “Then Samuel went to Ramah, and Saul went up to his house to Gibeah of Saul.” This verse concludes the account of Samuel’s interaction with Saul:after the Lord rejected Saul as king over Israel. To fully understand the significance of this verse, it’s helpful to provide some context. 1 Samuel 15 records the events surrounding... - [1 Samuel 15:33](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-33/17217/): And Samuel said, As thy sword hath made women childlesse, so shall thy mother bee childlesse among women. And Samuel hewed Agag in pieces before the Lord in Gilgal. 1 Samuel 15:33 (KJV) This verse concludes the account of King Saul’s disobedience and rejection by God, and also marks the end of the narrative of... - [1 Samuel 15:32](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-32/17216/): Then said Samuel, Bring you hither to me Agag the king of the Amalekites: and Agag came vnto him delicately. And Agag said, Surely the bitternesse of death is past. 1 Samuel 15:32 (KJV) Context: Before diving into the specific verse, it is essential to understand the background of 1 Samuel 15. The prophet Samuel... - [1 Samuel 15:31](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-31/17215/): “So Samuel turned again after Saul, and Saul worshipped the LORD.” Context: The verse you mentioned is part of the narrative of Saul’s disobedience and rejection as king of Israel. God had commanded Saul to completely destroy the Amalekites and their possessions as a judgment for their wickedness. However, Saul spared the Amalekite king, Agag,... - [1 Samuel 15:30](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-30/17214/): Then he said, I haue sinned; yet honour me now, I pray thee, before the Elders of my people, and before Israel, and turne againe with me, that I may worship the Lord thy God. 1 Samuel 15:30 (KJV) Then he said, I have sinned: yet honour me now, I pray thee, before the elders... - [1 Samuel 15:29](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-29/17213/): And also the strength of Israel will not lie, nor repent: for he is not a man that he should repent. 1 Samuel 15:29 (KJV) The thirty‑first chapter of 1 Samuel records a pivotal moment in the reign of Israel’s first king, Saul. The Lord had commanded Saul to utterly destroy the Amalekites and every... - [1 Samuel 15:28](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-28/17212/): And Samuel said vnto him, The Lord hath rent the kingdome of Israel from thee this day, and hath giuen it to a neighbour of thine, that is better then thou. 1 Samuel 15:28 (KJV) 1 Samuel 15:28 marks a pivotal moment in the reign of King Saul, Israel’s first king. In this chapter God... - [1 Samuel 15:27](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-27/17211/): “And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.” This verse is part of the account where the prophet Samuel confronted King Saul for his disobedience to God’s command regarding the Amalekites. In this passage, we find Samuel leaving Saul after delivering the message... - [1 Samuel 15:26](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-26/17210/): “And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.” This verse comes at the end of a significant event in the life of Saul, the first king of Israel. Let’s examine the Context:In... - [1 Samuel 15:25](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-25/17209/): Now therefore, I pray thee, pardon my sinne, and turne againe with me, that I may worship the Lord. 1 Samuel 15:25 (KJV) The quotation above is not found in 1 Samuel 15 and is not spoken by Saul in that chapter. Context: 1 Samuel 15 recounts King Saul’s disobedience to God’s command to completely... - [1 Samuel 15:24](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-24/17208/): “But Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice.” This verse is part of a significant event in the life of King Saul, the first king of Israel. It occurred after Saul’s disobedience to God’s... - [1 Samuel 15:23](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-23/17207/): “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.” Context and Background:The book of 1 Samuel is primarily focused on the life and reign of King Saul, the first king of Israel. In chapter 15, God commands Saul... - [1 Samuel 15:22](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-22/17206/): “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.” Context:First Samuel 15 records an important event in the life of King Saul. God commanded Saul to completely... - [1 Samuel 15:21](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-21/17205/): “But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.” This verse is a part of the account of King Saul’s disobedience to God’s command regarding the Amalekites. To better understand the context, let’s explore... - [1 Samuel 15:20](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-20/17204/): “And Saul said unto Samuel, Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.” Historical Context: 1 Samuel 15 takes place during the reign of King Saul, the first king of... - [1 Samuel 15:19](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-19/17203/): Wherefore then didst thou not obey the voice of the Lord, but didst flie vpon the spoile, and didst euill in the sight of the Lord ? 1 Samuel 15:19 (KJV) The verse you mentioned is part of the narrative of King Saul’s disobedience and rejection by God. In 1 Samuel 15, God commanded Saul... - [1 Samuel 15:18](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-18/17202/): And the Lord sent thee on a iourney, and said, Goe, and vtterly destroy the sinners the Amalekites, and fight against them, vntill they be consumed. 1 Samuel 15:18 (KJV) 1 Samuel 15:18 is situated in the dramatic narrative of King Saul’s disobedience to a direct divine command. In this chapter God commissions Saul, the... - [1 Samuel 15:17](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-17/17201/): “And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?” This verse is part of the narrative where Samuel confronts King Saul: for his disobedience to God’s command. God had instructed Saul to completely destroy... - [1 Samuel 15:16](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-16/17200/): “Then Samuel said unto Saul, Stay, and I will tell thee what the Lord hath said to me this night. And he said unto him, Say on.” In this verse, we find Samuel:the prophet and judge of Israel, speaking to Saul, who was the first king of Israel. This particular conversation takes place after Saul... - [1 Samuel 15:15](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-15/17199/): “And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God; and the rest we have utterly destroyed.” 1 Samuel 15:15 presents a crucial moment in the life of King Saul, where he offers his explanation... - [1 Samuel 15:14](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-14/17198/): “And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?” This verse is part of the account of Saul’s disobedience to God’s command. Let’s explore the context and the lessons we can learn from this passage. Context:1 Samuel 15 records the events... - [1 Samuel 15:13](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-13/17197/): “And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.” This verse is part of the narrative where Samuel, the prophet of God, confronts Saul:the first king of Israel, for not fully obeying God’s command regarding the Amalekites. To understand the... - [1 Samuel 15:12](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-12/17196/): And when Samuel rose early to meet Saul in the morning, it was tolde Samuel, saying, Saul came to Carmel, and behold, he set him vp a place, and is gone about, and passed on, and gone downe to Gilgal. 1 Samuel 15:12 (KJV) Context: To better understand this verse, it’s important to consider the... - [1 Samuel 15:11](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-11/17195/): It repenteth me that I haue set vp Saul to be king: for hee is turned backe from following me, and hath not performed my commandements. And it grieued Samuel; and he cried vnto the Lord all night. 1 Samuel 15:11 (KJV) Context: In 1 Samuel 15, God instructs Saul, the first king of Israel,... - [1 Samuel 15:10](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-10/17194/): “Then came the word of the LORD unto Samuel, saying,” 1 Samuel 15:10 is a transitional verse in the larger narrative of King Saul’s disobedience and the subsequent consequences he faces. To gain a better understanding of this verse, it is helpful to examine the surrounding context and the events leading up to it. In... - [1 Samuel 15:9](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-9/17193/): “But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but everything that was vile and refuse, that they destroyed utterly.” Context:In this passage, Saul was given a specific command... - [1 Samuel 15:8](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-8/17192/): "And he took Agag the king of the Amalekites alive and utterly destroyed all the people with the edge of the sword." Historical Context:The book of 1 Samuel tells the story of the transition from the period of the judges to the establishment of the monarchy in Israel. Saul was the first king anointed by... - [1 Samuel 15:7](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-7/17191/): And Saul smote the Amalekites from Hauilah, vntill thou commest to Shur, that is ouer against Egypt. 1 Samuel 15:7 (KJV) Context Before diving into the verse, it is important to understand the background of 1 Samuel 15. Samuel delivers a message from the Lord to King Saul concerning the Amalekites. God commands Saul to... - [1 Samuel 15:6](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-6/17190/): “And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.” This verse is part of the narrative that recounts... - [1 Samuel 15:5](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-5/17189/): And Saul came to a citie of Amalek, and laid waite in the valley. 1 Samuel 15:5 (KJV) Context: First Samuel 15 recounts the account of King Saul’s disobedience to God’s command regarding the Amalekites. The Amalekites were a longstanding enemy of Israel, and God instructed Saul to utterly destroy them and all their possessions.... - [1 Samuel 15:4](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-4/17188/): And Saul gathered the people together, and numbred them in Telaim, two hundred thousand footmen, and ten thousand men of Iudah. 1 Samuel 15:4 (KJV) Historical Background: 1 Samuel 15 takes place during the time of the prophet Samuel, when Israel was transitioning from a theocracy to a monarchy. Saul had been anointed as king... - [1 Samuel 15:3](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-3/17187/): "Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass." Context:In this verse, the Lord commands Saul, the first king of Israel, to carry out His judgment against the Amalekites. God instructs Saul to... - [1 Samuel 15:2](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-2/17186/): “Thus saith the Lord of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.” Historical Context:1 Samuel is a book in the Old Testament that recounts the transition of Israel from a loose confederation of tribes to a monarchy. This... - [1 Samuel 15:1](https://biblicaltheology.org.uk/1-samuel-15/1-samuel-15-1/17185/): Samuel also saide vnto Saul, The Lord sent me to annoint thee to bee king ouer his people, ouer Israel: nowe therefore hearken thou vnto the voyce of the words of the Lord. 1 Samuel 15:1 (KJV) This verse marks a pivotal moment in the relationship between Samuel, the prophet of Israel, and Saul, the... - [1 Samuel 14:52](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-52/17184/): “And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.” Context: Before we delve into the verse itself, let’s understand the context of 1 Samuel 14. This chapter recounts a significant event in the life of... - [1 Samuel 14:51](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-51/17183/): And Kish was the father of Saul, and Ner the father of Abner was the sonne of Abiel. 1 Samuel 14:51 (KJV) 1 Samuel 14:51 provides a concise genealogical reference that links two prominent figures in the early monarchy of Israel. The verse identifies Kish as the father of Saul, placing Saul within the tribe... - [1 Samuel 14:50](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-50/17182/): “And the name of Saul’s wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul’s uncle.” This verse provides us with some important information about King Saul:specifically his wife and the captain of his army. Let’s break it down and explore its... - [1 Samuel 14:49](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-49/17181/): Now the sonnes of Saul, were Ionathan, and Ishui, and Melchishua: and the names of his two daughters were these: the name of the first borne Merab, and the name of the yonger Michal: 1 Samuel 14:49 (KJV) 1 Samuel 14:49 provides a concise genealogical record of Saul, the first king of Israel. It lists... - [1 Samuel 14:48](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-48/17180/): And he gathered an hoste, and smote the Amalekites, and deliuered Israel out of the handes of them that spoiled them. 1 Samuel 14:48 (KJV) In 1 Samuel 14:48 the verse highlights King Saul’s subsequent military endeavors against the Amalekites. The context of this victory is set against the preceding chapters, where we learn about... - [1 Samuel 14:47](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-47/17179/): “So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed them.” This verse is part of the narrative describing the reign... - [1 Samuel 14:46](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-46/17178/): Then Saul went vp from following the Philistines: and the Philistines went to their owne place. 1 Samuel 14:46 (KJV) Context: To gain a deeper understanding of this verse, it’s essential to examine the context and preceding events in the chapter. In 1 Samuel 14, we find the account of Jonathan, Saul’s son, who, in... - [1 Samuel 14:45](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-45/17177/): And the people said vnto Saul, Shall Ionathan die, who hath wrought this great saluation in Israel? God forbid: as the Lord liueth, there shal not one haire of his head fall to the ground: for hee hath wrought with God this day. So the people rescued Ionathan, that hee died not. 1 Samuel 14:45... - [1 Samuel 14:44](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-44/17176/): “And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.” Context: Prior to this verse, Jonathan, Saul’s son, led a daring attack against the Philistines. Jonathan and his armour-bearer initiated the battle, which resulted in great confusion and panic among the Philistine army. During this chaos, Saul and his men... - [1 Samuel 14:43](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-43/17175/): “And Saul said unto Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.” Context:1 Samuel 14 is set in the time of King Saul, when the Israelites were... - [1 Samuel 14:42](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-42/17174/): And Saul said, Cast lots betweene me and Ionathan my sonne. And Ionathan was taken. 1 Samuel 14:42 (KJV) The book of 1 Samuel records the transition from the period of judges to the establishment of kings in Israel. In this chapter we see Jonathan, the son of Saul, displaying great courage and faith in... - [1 Samuel 14:41](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-41/17173/): Therefore Saul saide vnto the Lord God of Israel, Giue a perfect lot. And Saul and Ionathan were taken: but the people escaped. 1 Samuel 14:41 (KJV) In 1 Samuel 14, the book of 1 Samuel records the transition of Israel from a period of judges to a monarchy. Saul is the first king of... - [1 Samuel 14:40](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-40/17172/):   “Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.” This verse is part of a larger narrative that describes a battle between the Israelites and the Philistines. King... - [1 Samuel 14:39](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-39/17171/): For as the Lord liueth, which saueth Israel, though it bee in Ionathan my sonne, he shall surely die: But there was not a man among all the people that answered him. 1 Samuel 14:39 (KJV) For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die.... - [1 Samuel 14:38](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-38/17170/): And Saul said, Draw yee neere hither all the chiefe of the people: and know and see, wherein this sinne hath beene this day. 1 Samuel 14:38 (KJV) In the narrative preceding this verse, Saul had imposed a solemn oath that none of the Israelites were to eat any food until evening (1 Samuel 14:24).... - [1 Samuel 14:37](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-37/17169/): And Saul asked counsell of God, Shall I goe downe after the Philistines? Wilt thou deliuer them into the hand of Israel? But he answered him not that day. 1 Samuel 14:37 (KJV) The book of 1 Samuel describes the transition of Israel from the period of the judges to the establishment of the monarchy... - [1 Samuel 14:36](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-36/17168/): And Saul saide, Let vs goe downe after the Philistines by night, and spoile them vntil the morning light, and let vs not leaue a man of them. And they said, Do whatsoeuer seemeth good vnto thee. Then said the priest, Let vs draw neere hither vnto God. 1 Samuel 14:36 (KJV) Context: The passage... - [1 Samuel 14:35](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-35/17167/): And Saul built an altar vnto the Lord: the same was the first altar that he built vnto the Lord. 1 Samuel 14:35 (KJV) The verse occurs in the early part of Saul’s reign as Israel’s first king. After a daring campaign in which Saul and his son Jonathan defeated the Philistines, the people returned... - [1 Samuel 14:34](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-34/17166/): “And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat, and sin not against the Lord in eating with the blood.” Context:First, let’s understand the context of 1 Samuel 14:34. This verse is part of... - [1 Samuel 14:33](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-33/17165/): Then they tolde Saul, saying, Behold, the people sinne against the Lord, in that they eate with the blood. And he said, Yee haue transgressed: roule a great stone vnto mee this day. 1 Samuel 14:33 (KJV) In 1 Samuel 14, we find the account of Jonathan, the son of Saul, and his armour‑bearer attacking... - [1 Samuel 14:32](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-32/17164/): “And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.” Context:The book of 1 Samuel is part of the historical books in the Old Testament and provides an account of the transition from the period of... - [1 Samuel 14:31](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-31/17163/): And they smote the Philistines that day from Michmash to Aiialon: and the people were very faint. 1 Samuel 14:31 (KJV) Context: Before diving into the verse, it is essential to understand the surrounding narrative. In 1 Samuel 14, Jonathan, the son of King Saul, launched a daring attack on the Philistine garrison with his... - [1 Samuel 14:30](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-30/17162/): How much more, if haply the people had eaten freely to day of the spoile of their enemies which they found? for had there not beene now a much greater slaughter among the Philistines? 1 Samuel 14:30 (KJV) Context: This passage occurs within the narrative describing a battle between the Israelites, led by King Saul... - [1 Samuel 14:29](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-29/17161/): Then said Ionathan, My father hath troubled the land: see, I pray you, how mine eyes haue beene enlightened, because I tasted a little of this honie: 1 Samuel 14:29 (KJV) The narrative of 1 Samuel 14 unfolds during Israel’s struggle against the Philistines, a period that marks the shift from the era of the... - [1 Samuel 14:28](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-28/17160/): Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. 1 Samuel 14:28 (KJV) This verse takes place during the battle between the Israelites, led by King Saul, and the Philistines. Prior... - [1 Samuel 14:27](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-27/17159/): “And it came to pass at eveningtide that Jonathan rose up upon the tip of his staff that was in his hand, and dipped it in a honeycomb, and put his hand to his mouth, and his eyes were enlightened.” 1 Samuel 14:27 takes place during the time of King Saul’s reign over Israel. Jonathan,... - [1 Samuel 14:26](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-26/17158/): And when the people were come into the wood, behold, the honie dropped, but no man put his hand to his mouth: for the people feared the oath. 1 Samuel 14:26 (KJV) Context: 1 Samuel 14 is set during the time when Saul was the first king of Israel. The Israelites were in conflict with... - [1 Samuel 14:25](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-25/17157/): And all they of the land came to a wood, and there was honie vpon the ground. 1 Samuel 14:25 (KJV) The book of 1 Samuel records Israel’s shift from the period of judges to the establishment of monarchy. In this pivotal era Saul is anointed as the nation’s first king, and his son Jonathan,... - [1 Samuel 14:24](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-24/17156/): And the men of Israel were distressed that day; for Saul had adiured the people, saying, Cursed bee the man that eateth any foode vntill euening, that I may be auenged on mine enemies: so none of the people tasted any food. 1 Samuel 14:24 (KJV) The narrative of 1 Samuel 14 records an episode... - [1 Samuel 14:23](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-23/17155/): So the Lord saued Israel that day: and the battell passed ouer vnto Beth-auen. 1 Samuel 14:23 (KJV) The narrative of 1 Samuel 14 centers on Jonathan, the son of King Saul, who, together with his armour‑bearer, launched a bold attack against the Philistines. Their daring move was met with divine favor, and God granted... - [1 Samuel 14:22](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-22/17154/): Likewise all the men of Israel, which had hid themselues in mount Ephraim, when they heard that the Philistines fled, euen they also followed hard after them in the battell. 1 Samuel 14:22 (KJV) The verse records that when the Philistines began to retreat, the Israelite forces pursued them vigorously, chasing the enemy as far... - [1 Samuel 14:21](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-21/17153/): Moreouer, the Hebrewes that were with the Philistines before that time, which went vp with them into the campe from the countrey round about; euen they also turned to be with the Israelites, that were with Saul and Ionathan. 1 Samuel 14:21 (KJV) The book of 1 Samuel records Israel’s shift from the era of... - [1 Samuel 14:20](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-20/17152/): “And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.” This verse is part of a larger narrative that describes a battle between the Israelites under the leadership of King Saul... - [1 Samuel 14:19](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-19/17151/): And it came to passe while Saul talked vnto the Priest, that the noise that was in the hoste of the Philistines went on, and increased: And Saul said vnto the Priest, Withdraw thine hand. 1 Samuel 14:19 (KJV) 1 Samuel 14:19 is situated in the larger narrative of 1 Samuel 14, a critical moment... - [1 Samuel 14:18](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-18/17150/): And Saul said vnto Ahiah, Bring hither the Arke of God: (for the Arke of God was at that time with the children of Israel.) 1 Samuel 14:18 (KJV) This verse is part of the narrative describing the battle between the Israelites and the Philistines during the reign of Saul. Jonathan, Saul’s son, initiated a... - [1 Samuel 14:17](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-17/17149/): Then said Saul vnto the people that were with him, Number now, and see who is gone from vs. And when they had numbred, behold, Ionathan and his armour bearer were not there. 1 Samuel 14:17 (KJV) were not there. 1 Samuel 14:17 (KJV) The book of 1 Samuel recounts the transition of Israel from... - [1 Samuel 14:16](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-16/17148/): “And the watchmen of Saul in Gibeah of Benjamin looked, and, behold, the multitude melted away, and they went on beating down one another.” Context:This verse is part of the narrative of a daring exploit by Jonathan, the son of King Saul, and his armor-bearer. At this time, the Israelites were facing the Philistines, who... - [1 Samuel 14:15](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-15/17147/): “And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.” Context: The passage is set during the time of Saul, the first king of Israel. Saul’s son, Jonathan, had just initiated... - [1 Samuel 14:14](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-14/17146/): And that first slaughter which Ionathan and his armour-bearer made, was about twentie men, within as it were an halfe acre of land, which a yoke of oxen might plow. 1 Samuel 14:14 (KJV) Context: The book of 1 Samuel records the transition from the period of the judges to the establishment of kingship in... - [1 Samuel 14:13](https://biblicaltheology.org.uk/1-samuel-14/1-samuel-14-13/17145/): And Ionathan climed vp vpon his hands, and vpon his feete, and his armour bearer after him: and they fell before Ionathan; and his armour bearer slew after him. 1 Samuel 14:13 (KJV) Context: The book of 1 Samuel is part of the Old Testament and is situated in the historical narrative section. It tells... - [Job 6:18](https://biblicaltheology.org.uk/job-6/job-6-18/22837/): The pathes of their way are turned aside; they goe to nothing, and perish. Job 6:18 (KJV) The book of Job is a profound exploration of human suffering and the ways in which we respond to it. Job, a blameless and upright man, faced severe trials and tribulations, including the loss of his wealth, health,... - [Job 6:17](https://biblicaltheology.org.uk/job-6/job-6-17/22835/): What time they waxe warme, they vanish: when it is hot, they are consumed out of their place. Job 6:17 (KJV) The book of Job is a poetic account of a righteous man named Job who experiences immense suffering and loss. In this particular passage Job is expressing his anguish and despair, comparing his friends’... - [Job 6:16](https://biblicaltheology.org.uk/job-6/job-6-16/22834/): Which are blackish by reason of the yce, and wherein the snow is hid: Job 6:16 (KJV) The book of Job is a poetic and philosophical exploration of suffering and the ways of God. Job, a righteous man, endures immense loss and wrestles with his circumstances, and in this verse he employs a vivid metaphor... - [Job 6:14](https://biblicaltheology.org.uk/job-6/job-6-14/22831/): To him that is afflicted, pitie should be shewed from his friend; But he forsaketh the feare of the Almighty. Job 6:14 (KJV) To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. Job 6:14 (KJV) The book of Job stands as a profound exploration... - [Job 6:13](https://biblicaltheology.org.uk/job-6/job-6-13/22830/): Is not my helpe in me? and is wisedome driuen quite from me? Job 6:13 (KJV) The phrase “Is not my help in me? and is wisdom driven quite from me?” is not the text of Job 6:13 in the King James Version. In the KJV the verse reads, “My breath is drawn out, my... - [Job 6:8](https://biblicaltheology.org.uk/job-6/job-6-8/22824/): O that I might haue my request! and that God would graunt mee the thing that I long for! Job 6:8 (KJV) The Book of Job, found in the Old Testament, tells the story of a man who was righteous and blameless yet endured the loss of his wealth, children, and health. Throughout the narrative... - [Ezekiel 39:15](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-15/31751/): And the passengers that passe through the lande, when any seeth a mans bone, then shall he set vp a signe by it, till the buriers haue buried it in the valley of Hamon-gog. Ezekiel 39:15 (KJV) that pass through the land, when any seeth a man’s bone, then shall he set up a sign... - [Ezekiel 39:13](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-13/31749/): Yea all the people of the land shall burie them, and it shall be to them a renowne the day that I shall be glorified, saith the Lord God. Ezekiel 39:13 (KJV) Ezekiel 39 is a chapter in the book of Ezekiel that contains prophecies and visions given to the prophet Ezekiel during the Babylonian... - [Ezekiel 39:11](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-11/31747/): And it shal come to passe at that day, that I will giue vnto Gog a place there of graues in Israel, the valley of the passengers on the East of the Sea: and it shall stop the noses of the passengers, and there shall they burie Gog, and all his multitude, and they shal... - [Ezekiel 39:5](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-5/31741/): Thou shalt fall vpon the open field, for I haue spoken it, saith the Lord God. Ezekiel 39:5 (KJV) it, saith the Lord GOD. Ezekiel 39:5 (KJV) Context: The book of Ezekiel is a prophetic book of the Old Testament that records visions and messages given to the prophet during the Babylonian exile. In Ezekiel... - [Ezekiel 39:3](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-3/31739/): And I will smite thy bow out of thy left hand, and will cause thine arrowes to fall out of thy right hand. Ezekiel 39:3 (KJV) The book of Ezekiel is a prophetic work of the Old Testament, containing visions and messages given by God to the prophet during the Babylonian exile. In chapter 39... - [Ezekiel 38:23](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-23/31736/): Thus will I magnifie my selfe, and sanctifie my selfe, and I will be knowen in the eyes of many nations, and they shall know that I am the Lord. Ezekiel 38:23 (KJV) “And I will magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall... - [Ezekiel 38:16](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-16/31729/): And thou shalt come vp against my people of Israel, as a cloud to couer the land; it shall be in the latter dayes, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes. Ezekiel 38:16 (KJV) The book... - [Job 6:29](https://biblicaltheology.org.uk/job-6/job-6-29/22852/): Returne, I pray you, let it not be iniquitie; yea returne againe: my righteousnesse is in it. Job 6:29 (KJV) The book of Job tells the story of a man named Job who faced severe trials and suffering. Job’s friends came to comfort him, but instead of providing comfort they questioned his righteousness and integrity,... - [Job 6:27](https://biblicaltheology.org.uk/job-6/job-6-27/22849/): Yea, ye ouerwhelme the fatherlesse, and you digge a pit for your friend. Job 6:27 (KJV) The book of Job is a poetic account of a righteous man named Job who experienced immense suffering. Job’s friends came to comfort him but ended up accusing him of wrongdoing and attributing his suffering to his sins. In... - [Job 6:26](https://biblicaltheology.org.uk/job-6/job-6-26/22848/): Do ye imagine to reproue words, and the speeches of one that is desperate, which are as winde? Job 6:26 (KJV) The book of Job wrestles with the problem of human suffering and the mystery of God’s ways. Job, a man noted for his righteousness, endures overwhelming loss and pain, and in this verse he... - [Job 6:23](https://biblicaltheology.org.uk/job-6/job-6-23/22844/): Or deliuer me from the enemies hand, or redeeme me from the hand of the mighty? Job 6:23 (KJV) While the Book of Job contains many expressions of suffering and pleas for divine help, the exact wording “Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty?” does not... - [Job 6:22](https://biblicaltheology.org.uk/job-6/job-6-22/22843/): Did I say, Bring vnto mee? or giue a reward for me of your substance? Job 6:22 (KJV) For now ye are nothing; ye see my casting down, and are afraid. “Did I say, Bring unto me? or, Give a reward for me of your substance? Or deliver me from the enemy’s hand? Or redeem... - [Job 6:21](https://biblicaltheology.org.uk/job-6/job-6-21/22841/): For now ye are nothing; ye see my casting downe, and are afraid. Job 6:21 (KJV) For now ye are no thing; ye see my casting down, and are afraid. Job 6:21 (KJV) Job 6:21 is part of a response that Job, a righteous man who experienced immense suffering, gave to his friends. In the... - [Ezekiel 39:28](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-28/31764/): Then shall they know that I am the Lord their God, which caused them to be led into captiuitie among the heathen: but I haue gathered them vnto their owne land, and haue left none of them any more there. Ezekiel 39:28 (KJV) Ezekiel 39 records a future judgment on Gog and his allies, a... - [Ezekiel 39:26](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-26/31762/): After that they haue borne their shame, and all their trespasses, wherby they haue trespassed against me, when they dwelt safely in their lande, and none made them afraid. Ezekiel 39:26 (KJV) This verse belongs to a larger passage in Ezekiel that describes a prophecy concerning the judgment and restoration of Israel. In it God... - [Ezekiel 39:25](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-25/31761/): Therefore thus saith the Lord God, Now will I bring againe the captiuitie of Iacob, and haue mercie vpon the whole house of Israel, and will be ielous for my holy Name: Ezekiel 39:25 (KJV) Ezekiel prophesied during the Babylonian exile, addressing a people who had experienced displacement and judgment. In this chapter he foretells... - [Ezekiel 39:24](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-24/31760/): According to their vncleannesse, and according to their transgressions haue I done vnto them, and hid my face from them. Ezekiel 39:24 (KJV) The prophetic book of Ezekiel delivers a sobering message about God’s response to hostile nations that rise against His people. In this passage the Lord declares that He has acted toward Gog... - [Ezekiel 39:23](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-23/31759/): And the heathen shall knowe that the house of Israel went into captiuitie for their iniquitie: because they trespassed against me, therefore hid I my face from them, and gaue them into the hand of their enemies; so fell they all by the sword. Ezekiel 39:23 (KJV) In this verse the prophet Ezekiel conveys a... - [Ezekiel 39:20](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-20/31756/): Thus yee shall be filled at my table with horses and charets, with mightie men, and with all men of warre, saith the Lord God. Ezekiel 39:20 (KJV) Ezekiel was a prophet who ministered to the exiles during the Babylonian captivity. In this chapter, Ezekiel is prophesying about the judgment of Gog and Magog, representing... - [Ezekiel 39:19](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-19/31755/): And yee shall eate fat till yee be full, and drinke blood till yee be drunken, of my sacrifice which I haue sacrificed for you. Ezekiel 39:19 (KJV) Ezekiel is a prophetic book written during the Babylonian exile, and chapter 39 describes a future judgment upon the enemies of Israel together with the restoration of... - [Job 7:14](https://biblicaltheology.org.uk/job-7/job-7-14/22871/): Then thou skarest mee with dreames, and terrifiest me through visions. Job 7:14 (KJV) The book of Job is a profound piece of biblical literature that deals with the question of human suffering and the sovereignty of God. Job, a blameless and upright man, experiences tremendous afflictions, including the loss of his children, possessions, and... - [Job 7:4](https://biblicaltheology.org.uk/job-7/job-7-4/22858/): When I lie downe, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro, vnto the dawning of the day. Job 7:4 (KJV) Context: The book of Job is known for its exploration of human suffering and the question of why bad things happen to... - [Job 7:3](https://biblicaltheology.org.uk/job-7/job-7-3/22857/): So am I made to possesse moneths of vanitie, and wearisome nights are appointed to me. Job 7:3 (KJV) Context of the Book of Job: The book of Job is a profound exploration of human suffering and the questions it raises about God’s justice. It tells the story of Job, a righteous man who undergoes... - [Job 7:2](https://biblicaltheology.org.uk/job-7/job-7-2/22855/): As a seruant earnestly desireth the shadow, and as an hireling looketh for the reward of his worke: Job 7:2 (KJV) The book of Job is a profound exploration of human suffering. Job, a man noted for his righteousness and integrity, endures unimaginable loss and affliction. In this verse he reflects on the fleeting nature... - [Ezekiel 40:11](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-11/31776/): And hee measured the breadth of the entrie of the gate, ten cubits, and the length of the gate, thirteene cubites. Ezekiel 40:11 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages given by God to the prophet Ezekiel. In the relevant chapters, Ezekiel is given... - [Ezekiel 40:10](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-10/31775/): And the litle chambers of the gate Eastward, were three on this side, and three on that side, they three were of one measure, and the postes had one measure on this side, and on that side. Ezekiel 40:10 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions... - [Ezekiel 40:7](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-7/31772/): And euery little chamber was one reed long, and one reed broad, and betweene the litle chambers were fiue cubites, & the threshold of the gate, by the porch of the gate within was one reed. Ezekiel 40:7 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet... - [Ezekiel 40:3](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-3/31768/): And he brought mee thither, and behold, there was a man, whose appearance was like the appearance of brasse, with a line of flaxe in his hand, & a measuring reed; and he stood in the gate. Ezekiel 40:3 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel himself... - [Ezekiel 39:29](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-29/31765/): Neither will I hide my face any more from them: for I haue powred out my Spirit vpon the house of Israel, saith the Lord God. Ezekiel 39:29 (KJV) To grasp the significance of this promise, we first consider its context. The book of Ezekiel is a prophetic work written during the Babylonian exile, containing... - [Job 8:17](https://biblicaltheology.org.uk/job-8/job-8-17/22901/): His roots are wrapped about the heape, and seeth the place of stones. Job 8:17 (KJV) The book of Job is a poetic and profound exploration of the problem of human suffering. Job, a righteous man, undergoes immense suffering, losing his wealth, health, and family, while his friends come to comfort him. In Job 8:17,... - [Job 8:15](https://biblicaltheology.org.uk/job-8/job-8-15/22899/): He shall leane vpon his house, but it shall not stand: he shal hold it fast, but it shall not endure. Job 8:15 (KJV) This verse is part of a speech given by Bildad, one of Job’s friends who came to offer him comfort and advice during his time of immense suffering. Bildad’s words reflect... - [Job 8:12](https://biblicaltheology.org.uk/job-8/job-8-12/22895/): Whilest it is yet in his greennesse, and not cut downe, it withereth before any other herbe. Job 8:12 (KJV) Context: The book of Job is known for exploring the issue of human suffering and the question of why good people often experience trials and hardships. Job, a righteous man, undergoes severe afflictions, and his... - [Job 8:8](https://biblicaltheology.org.uk/job-8/job-8-8/22890/): For enquire, I pray thee, of the former age, and prepare thy selfe to the search of their fathers. Job 8:8 (KJV) Job 8:8 states, “For inquire, I pray thee, of the former age, and search diligently into the things of their fathers.” This verse is part of Bildad the Shuhite’s response to Job’s lamentations... - [Job 8:7](https://biblicaltheology.org.uk/job-8/job-8-7/22889/): Though thy beginning was small, yet thy latter end should greatly increase. Job 8:7 (KJV) Context of Job 8: The book of Job is renowned for its exploration of the problem of suffering and the righteous man’s response. Job, a blameless and upright man, faces severe trials and loss, prompting his friends to offer explanations... - [Job 8:5](https://biblicaltheology.org.uk/job-8/job-8-5/22886/): If thou wouldest seeke vnto God betimes, and make thy supplication to the Almightie: Job 8:5 (KJV) This verse is part of a speech given by Bildad the Shuhite, one of Job’s friends who came to visit him during his time of suffering. Bildad was responding to Job’s lamentations and attempts to understand his afflictions.... - [Job 7:19](https://biblicaltheology.org.uk/job-7/job-7-19/22877/): How long wilt thou not depart from me? nor let me alone till I swallow downe my spittle? Job 7:19 (KJV) The book of Job is an ancient wisdom literature found in the Old Testament. It revolves around the story of Job, a man who experienced immense suffering and loss. Job was a righteous and... - [Ezekiel 40:24](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-24/31789/): After that hee brought me toward the South, and behold a gate toward the South, and he measured the postes thereof, and the arches thereof according to these measures. Ezekiel 40:24 (KJV) The book of Ezekiel is a prophetic work written during the Babylonian captivity, and chapter 40 records a detailed vision of a future... - [Ezekiel 40:22](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-22/31787/): And their windowes, and their arches, and their palme trees, were after the measure of the gate that looketh towards the East, and they went vp vnto it by seuen steps, and the arches thereof were before them. Ezekiel 40:22 (KJV) And their windows, and their arches, and their palm trees, were after the measure... - [Ezekiel 40:19](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-19/31784/): Then hee measured the breadth from the forefront of the lower gate, vnto the forefront of the inner court without, an hundred cubits Eastward and Northward. Ezekiel 40:19 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from God to the prophet Ezekiel. In these visions... - [Ezekiel 40:18](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-18/31783/): And the pauement by the side of the gates ouer against the length of the gates, was the lower pauement. Ezekiel 40:18 (KJV) Ezekiel 40 marks the opening of a detailed prophetic vision that the prophet received concerning a future temple. The chapter provides intricate descriptions and precise measurements of the temple’s structure, its gates,... - [Ezekiel 40:13](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-13/31778/): Hee measured then the gate from the roofe of the one litle chamber to the roofe of another: the breadth was fiue and twentie cubits, doore against doore. Ezekiel 40:13 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, containing visions and messages that God revealed to the prophet Ezekiel. In... - [Job 9:11](https://biblicaltheology.org.uk/job-9/job-9-11/22921/): Loe, hee goeth by me, and I see him not: he passeth on also, but I perceiue him not. Job 9:11 (KJV) “Lo, God is mighty, and despiseth not; He will not, as a man, be persuaded, nor will He be bound.” Job 9:11, as rendered in the King James Version, reads: “Lo, God is... - [Job 9:7](https://biblicaltheology.org.uk/job-9/job-9-7/22916/): Which commandeth the Sunne, and it riseth not: and sealeth vp the starres. Job 9:7 (KJV) The book of Job is known for its exploration of the problem of human suffering and the question of why bad things happen to good people. Job, a righteous and blameless man, undergoes immense suffering, losing his family, wealth,... - [Job 9:3](https://biblicaltheology.org.uk/job-9/job-9-3/22910/): If he will contend with him, he cannot answere him one of a thousand. Job 9:3 (KJV) Job, the central figure of the Book of Job, is a man who experienced immense suffering and loss. In this verse he expresses his awareness of the vast difference between God’s wisdom and power and his own limited... - [Job 9:2](https://biblicaltheology.org.uk/job-9/job-9-2/22909/): I know it is so of a trueth: but howe should man be iust with God. Job 9:2 (KJV) I know it is so of a truth: but how should man be just with God? Job 9:2 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the justice of... - [Job 8:21](https://biblicaltheology.org.uk/job-8/job-8-21/22905/): Till he fill thy mouth with laughing, and thy lips with reioycing. Job 8:21 (KJV) The words of Bildad the Shuhite in this verse are part of his response to Job during the intense dialogue that runs through the book of Job. Throughout the narrative Job endures immense suffering and loss, while his friends offer... - [Job 8:20](https://biblicaltheology.org.uk/job-8/job-8-20/22904/): Behold, God will not cast away a perfect man, neither will hee helpe the euill doers: Job 8:20 (KJV) The book of Job introduces a man named Job who endured severe trials: the loss of his possessions, the death of his children, and serious health afflictions. Throughout the narrative, Job and his friends engage in... - [Ezekiel 40:47](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-47/31812/): So he measured the court, an hundreth cubites long, and an hundreth cubites broad foure square, and the altar that was before the house. Ezekiel 40:47 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records the visions and messages of the prophet Ezekiel during the Babylonian exile. In this... - [Ezekiel 40:41](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-41/31806/): Foure tables were on this side, and foure tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices. Ezekiel 40:41 (KJV) The verse describes four tables of hewn stone that were set for the burnt offering, sin offering, and trespass offering, as well as for the placement of... - [Ezekiel 40:38](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-38/31803/): And the chambers, and the entries thereof were by the postes of the gates, where they washed the burnt offering. Ezekiel 40:38 (KJV) Ezekiel 40:38 forms part of the extensive architectural description that the prophet receives in a divine vision of a future temple. The vision presents a restored and glorified sanctuary that had not... - [Ezekiel 40:37](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-37/31802/): And the postes thereof were toward the vtter court, and palme trees were vpon the posts thereof on this side, and on that side, and the going vp to it had eight steps. Ezekiel 40:37 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament. In this particular chapter, Ezekiel receives... - [Ezekiel 40:30](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-30/31795/): And the arches round about were fiue and twenty cubits long, and fiue cubites broad. Ezekiel 40:30 (KJV) The prophet Ezekiel records a detailed vision of a future temple, often called the “Millennial Temple,” that he sees in a divine revelation. In this passage the focus is on a specific architectural element that surrounds the... - [Ezekiel 40:28](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-28/31793/): And hee brought me to the inner court by the South gate, and he measured the South gate according to these measures, Ezekiel 40:28 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages given to the prophet Ezekiel. In this particular chapter, Ezekiel is... - [Job 9:16](https://biblicaltheology.org.uk/job-9/job-9-16/22927/): If I had called, and had answered me, yet would I not beleeue that he had hearkened vnto my voice: Job 9:16 (KJV) In this verse, Job, the central figure in the Book of Job, is expressing his frustration and despair. To understand the context better, let’s explore the surrounding verses and the overall theme... - [Job 9:15](https://biblicaltheology.org.uk/job-9/job-9-15/22926/): Whom, though I were righteous, yet would I not answere, but I would make supplication to my Iudge. Job 9:15 (KJV) The book of Job explores the problem of human suffering. Job, a righteous man, endures severe trials—loss of wealth, family, and health—and engages in dialogue with his friends about suffering and divine justice. This... - [Job 9:14](https://biblicaltheology.org.uk/job-9/job-9-14/22925/): How much lesse shall I answere him, and choose out my words to reason with him? Job 9:14 (KJV) How much less shall I answer him, and choose out my words to reason with him? Job 9:14 (KJV) The book of Job is a poetic and philosophical exploration of human suffering, faith, and the nature... - [Job 9:13](https://biblicaltheology.org.uk/job-9/job-9-13/22923/): If God will not withdraw his anger, the proud helpers doe stoupe vnder him. Job 9:13 (KJV) The book of Job is known for its exploration of the problem of human suffering and the search for meaning in the midst of trials. Job, a man who was blameless and upright, faced immense suffering, losing his... - [Job 9:12](https://biblicaltheology.org.uk/job-9/job-9-12/22922/): Behold, he taketh away, who can hinder him? who will say vnto him, What doest thou? Job 9:12 (KJV) Context: The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, experiences tremendous loss and suffering, prompting him to question the ways of God and seek... - [Ezekiel 41:8](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-8/31821/): I saw also the height of the house round about; the foundations of the side-chambers were a full reede of sixe great cubites. Ezekiel 41:8 (KJV) Ezekiel 41:8 (KJV) states: ‘And the chamber that was in the side of the house was one cubit on this side, and one cubit on that side, round about... - [Ezekiel 41:5](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-5/31818/): After he measured the wall of the house sixe cubites, and the bredth of euerie side-chamber foure cubites round about the house on euery side. Ezekiel 41:5 (KJV) Ezekiel 41:5 records the precise dimensions of the temple that the prophet Ezekiel saw in his vision. Ezekiel, a priest‑and‑prophet, was called by God to speak to... - [Ezekiel 41:3](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-3/31816/): Then went he inward, and measured the post of the doore two cubites, and the doore sixe cubites, and the bredth of the doore seuen cubites. Ezekiel 41:3 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel, a prophet, was taken captive to Babylon along with the Israelites. In this... - [Ezekiel 41:1](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-1/31814/): Afterward he brought me to the Temple, and measured the posts, six cubites broad on the one side, and sixe cubites broad on the other side, which was the bredth of the Tabernacle. Ezekiel 41:1 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet and priest who... - [Job 9:26](https://biblicaltheology.org.uk/job-9/job-9-26/22940/): They are passed away as the ships: as the Eagle that hasteth to the pray. Job 9:26 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a man who experienced immense loss and affliction, engages in a series of dialogues with his friends as they... - [Job 9:24](https://biblicaltheology.org.uk/job-9/job-9-24/22938/): The earth is giuen into the hand of the wicked: he couereth the faces of the Iudges thereof; if not, where, and who is hee? Job 9:24 (KJV) and who is he? Job 9:24 (KJV) The Book of Job is renowned for its deep exploration of human suffering and the ways of God. Its central... - [Job 9:21](https://biblicaltheology.org.uk/job-9/job-9-21/22934/): Though I were perfect, yet would I not know my soule: I would despise my life. Job 9:21 (KJV) The book of Job is a profound exploration of human suffering and God’s sovereignty. Job is introduced as blameless and upright, yet he endures the loss of his wealth, his children, and his health. In the... - [Job 9:18](https://biblicaltheology.org.uk/job-9/job-9-18/22930/): Hee will not suffer me to take my breath, but filleth me with bitternesse. Job 9:18 (KJV) Which taketh away my breath, which maketh me to die in the midst of my suffocation. He will not withdraw his anger; yet even now He hath magnified himself among us. Job 9:18 is part of a larger... - [Ezekiel 41:17](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-17/31830/): To that aboue the doore, euen vnto the inner house and without, and by all the wall round about within and without by measure. Ezekiel 41:17 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from God to the prophet Ezekiel. In chapter 41 Ezekiel receives... - [Ezekiel 41:14](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-14/31827/): Also the bredth of the face of the house, and of the separate place toward the East, an hundreth cubites. Ezekiel 41:14 (KJV) Ezekiel 41:14 is part of a larger passage where the prophet Ezekiel receives a vision of a future temple. In this vision, he is guided through the various measurements and details of... - [Ezekiel 41:13](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-13/31826/): So he measured the house, an hundreth cubites long, and the separate place and the building with the walles thereof, an hundreth cubites long. Ezekiel 41:13 (KJV) And he measured the length of the building with the forecourt thereof, the east side and the west side, an hundred cubits long. And the inner temple, and... - [Ezekiel 41:11](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-11/31824/): And the doores of the side-chambers were toward the place that was left, one doore toward the North, and an other doore toward the South, and the bredth of the place that was left, was fiue cubites round about. Ezekiel 41:11 (KJV) To grasp the meaning of this verse it helps to view it within... - [Ezekiel 41:10](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-10/31823/): And betweene the chambers was the widenesse of twentie cubites round about the house on euery side. Ezekiel 41:10 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In this particular chapter, Ezekiel is given... - [Job 9:32](https://biblicaltheology.org.uk/job-9/job-9-32/22948/): For he is not a man as I am, that I should answere him, and we should come together in iudgement. Job 9:32 (KJV) “For he is not a man, as I am, that I should answer him, and we should come together in judgment.” In this verse Job expresses frustration and helplessness in his... - [Job 9:29](https://biblicaltheology.org.uk/job-9/job-9-29/22944/): If I be wicked, why then labour I in vaine? Job 9:29 (KJV) The Book of Job is a profound and poetic exploration of human suffering, faith, and the nature of God. It revolves around the story of Job, a righteous man who experiences tremendous adversity and grapples with the questions of why he is... - [Job 9:28](https://biblicaltheology.org.uk/job-9/job-9-28/22943/): I am afraid of all my sorrowes, I know that thou wilt not holde me innocent. Job 9:28 (KJV) The book of Job is a profound exploration of the problem of human suffering. Job is introduced as upright, fearing God, and blameless, yet he endures severe afflictions that plunge him into deep anguish. In his... - [Acts 21:40](https://biblicaltheology.org.uk/acts-21/acts-21-40/38310/) - [Acts 21:39](https://biblicaltheology.org.uk/acts-21/acts-21-39/38081/): But Paul said, I am a man which am a Iew of Tarsus, a citie in Cilicia, a citizen of no meane citie: & I beseech thee suffer me to speake vnto the people. Acts 21:39 (KJV) which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I... - [Acts 21:38](https://biblicaltheology.org.uk/acts-21/acts-21-38/38080/): Art not thou that Egyptian which before these daies madest an vprore, and leddest out into the wildernesse foure thousand men that were murtherers? Acts 21:38 (KJV) This verse occurs in the narrative of Acts describing the events surrounding the apostle Paul’s arrest in Jerusalem. In Acts 21 Paul arrives in Jerusalem after his third... - [Acts 21:37](https://biblicaltheology.org.uk/acts-21/acts-21-37/38079/): “And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?” Context:Acts 21 records the events surrounding the Apostle Paul’s visit to Jerusalem. In this particular verse, Paul has been arrested and is being led into the Roman barracks... - [Acts 21:36](https://biblicaltheology.org.uk/acts-21/acts-21-36/38078/): “For the multitude of the people followed after, crying, Away with him.” This verse is part of the narrative in the book of Acts, which describes the events surrounding the apostle Paul’s arrest in Jerusalem. In this particular verse, we see a tumultuous scene where a multitude of people is following after Paul, crying out... - [Acts 21:35](https://biblicaltheology.org.uk/acts-21/acts-21-35/38077/): “And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.” This verse is part of the account of Paul’s arrest in Jerusalem. Let’s explore the context and significance of this verse in the broader narrative of Acts. Context:Acts 21 records Paul’s journey... - [Acts 21:5](https://biblicaltheology.org.uk/acts-21/acts-21-5/38047/): “And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.” This verse is part of a larger passage that describes the apostle Paul’s journey... - [Acts 21:4](https://biblicaltheology.org.uk/acts-21/acts-21-4/38046/): “And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.” Context:In the Book of Acts, the apostle Paul is on his third missionary journey, traveling through various regions to spread the gospel and strengthen the early Christian communities. In Acts 21, Paul... - [Acts 21:34](https://biblicaltheology.org.uk/acts-21/acts-21-34/38076/): And some cried one thing, some another, among the multitude: and when he could not know the certaintie for the tumult, he commanded him to be caried into the castle. Acts 21:34 (KJV) The verse belongs to the narrative of Acts that records the moment the apostle Paul reaches Jerusalem. Earlier in the chapter Paul... - [Acts 21:33](https://biblicaltheology.org.uk/acts-21/acts-21-33/38075/): Then the chiefe captain came neere, and tooke him, & commanded him to be bound with two chains, and demanded who he was, and what hee had done. Acts 21:33 (KJV) The book of Acts, written by Luke, records the early history of the Christian church and the spread of the Gospel. In this passage... - [Acts 21:32](https://biblicaltheology.org.uk/acts-21/acts-21-32/38074/): Who immediatly tooke souldiers, and Centurions, and ran downe vnto them: and when they saw the chiefe captaine and the souldiers, they left beating of Paul. Acts 21:32 (KJV) In Acts 21:32 the apostle Paul finds himself in Jerusalem, facing opposition and persecution for his preaching of the gospel. Prior to this verse Paul had... - [Acts 21:31](https://biblicaltheology.org.uk/acts-21/acts-21-31/38073/): And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore. Acts 21:31 (KJV) Acts 21:31 describes events following the apostle Paul’s arrival in Jerusalem after his missionary journeys. Paul knew his return would bring challenges, as he was well aware that... - [Acts 21:30](https://biblicaltheology.org.uk/acts-21/acts-21-30/38072/): And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut. Acts 21:30 (KJV) In Acts 21 the apostle Paul arrives in Jerusalem after his missionary journeys. He meets with James and the elders, reporting the great conversion... - [Acts 21:29](https://biblicaltheology.org.uk/acts-21/acts-21-29/38071/): “And forthwith the chief captain also left him: and at once he commanded him to be bound with two chains; and demanded who he was, and what he had done.” Historical and Cultural Context:In Acts 21, Paul arrives in Jerusalem after completing his third missionary journey. His purpose in going to Jerusalem was to deliver... - [Acts 21:28](https://biblicaltheology.org.uk/acts-21/acts-21-28/38070/): “Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.” Acts 21:28 (KJV):Crying out, Men of Israel, help: This is the man, that teacheth all men... - [Acts 21:27](https://biblicaltheology.org.uk/acts-21/acts-21-27/38069/): And when the seuen dayes were almost ended, the Iewes which were of Asia, when they saw him in the Temple, stirred vp all the people, and laide hands on him, Acts 21:27 (KJV) Context: Acts 21 is part of the narrative describing the apostle Paul’s journey to Jerusalem. Throughout this chapter Paul is warned... - [Acts 21:26](https://biblicaltheology.org.uk/acts-21/acts-21-26/38068/): Then Paul tooke the men, and the next day purifying himselfe with them, entred into the Temple, to signifie the accomplishment of the dayes of purification, vntill that an offering should be offered for euery one of them: Acts 21:26 (KJV) Context: The book of Acts is the historical account of the early Christian church,... - [Acts 21:25](https://biblicaltheology.org.uk/acts-21/acts-21-25/38067/): “As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.” This verse is part of the account of the Apostle Paul’s visit to Jerusalem. Paul had returned to... - [Acts 21:24](https://biblicaltheology.org.uk/acts-21/acts-21-24/38066/): “Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.” Context:Acts 21 records Paul’s journey to Jerusalem, where he faces... - [Acts 21:23](https://biblicaltheology.org.uk/acts-21/acts-21-23/38065/): “Do therefore this that we say to thee: We have four men which have a vow on them” Context:Acts 21 recounts the Apostle Paul’s journey to Jerusalem. As Paul arrived in Jerusalem, he was greeted by the brethren and James, the leader of the Jerusalem church. Some Jewish believers who had heard of Paul’s teachings... - [Romans 14:10](https://biblicaltheology.org.uk/romans-14/romans-14-10/38675/): “But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.” Context:To understand the verse fully, it’s important to consider the broader context of Romans 14. In this chapter, Paul discusses the issue of disputable matters or things indifferent-areas... - [Romans 14:9](https://biblicaltheology.org.uk/romans-14/romans-14-9/38674/): “For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.” This verse is found within the context of a passage in the book of Romans where the apostle Paul addresses matters of personal conviction, judgment, and the importance of maintaining unity among believers.... - [Romans 14:8](https://biblicaltheology.org.uk/romans-14/romans-14-8/38673/): “For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.” Context:The book of Romans was written by the apostle Paul to the Christians in Rome. In this particular section of the letter, Paul addresses issues related to... - [Romans 14:7](https://biblicaltheology.org.uk/romans-14/romans-14-7/38672/): “For none of us liveth to himself, and no man dieth to himself.” Context:Romans 14 is a chapter in the book of Romans where the Apostle Paul addresses issues related to the relationship between believers in matters of personal conviction and conscience. In this particular verse, Paul is emphasizing the interconnectedness of believers’ lives and... - [Romans 14:5](https://biblicaltheology.org.uk/romans-14/romans-14-5/38670/): “One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.” Context:The book of Romans was written by the apostle Paul, addressing the believers in Rome. In this particular chapter, Paul discusses the issue of personal convictions and preferences among Christians. He focuses on... - [Romans 15:3](https://biblicaltheology.org.uk/romans-15/romans-15-3/38691/): “For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” Context:To fully understand Romans 15:3, it’s essential to consider its context within the broader passage of Romans 15. In this chapter, the apostle Paul is addressing the importance of unity and mutual edification within... - [Romans 15:2](https://biblicaltheology.org.uk/romans-15/romans-15-2/38690/): “Let every one of us please his neighbour for his good to edification.” Romans 15:2 (KJV) says, “Let every one of us please his neighbour for his good to edification.” This verse is part of the Apostle Paul’s letter to the Christians in Rome, where he provides guidance on how they should live out their... - [Romans 15:1](https://biblicaltheology.org.uk/romans-15/romans-15-1/38689/): “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In the previous chapters, Paul discusses various theological and practical matters, including the righteousness of God, the role of faith, and the... - [Romans 14:23](https://biblicaltheology.org.uk/romans-14/romans-14-23/38688/): “And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.” Context:And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. Romans 14:23 (KJV) Romans 14:23 addresses the issue of... - [Romans 14:19](https://biblicaltheology.org.uk/romans-14/romans-14-19/38684/): “Let us therefore follow after the things which make for peace, and things wherewith one may edify another.” Context:This verse is found within the context of a discussion about believers’ differing opinions and practices regarding certain matters, such as dietary restrictions and observing specific days. In this chapter, the Apostle Paul addresses the relationship between... - [Romans 14:18](https://biblicaltheology.org.uk/romans-14/romans-14-18/38683/): “For he that in these things serveth Christ is acceptable to God, and approved of men.” Context:To understand the meaning of a particular verse, it’s essential to consider its context. In Romans 14, the apostle Paul addresses the issue of personal convictions and the treatment of weaker and stronger brethren in matters of conscience. The... - [Romans 14:17](https://biblicaltheology.org.uk/romans-14/romans-14-17/38682/): “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.” Romans 14:17 (KJV):For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. This verse is part of a larger passage in the book of Romans... - [Romans 14:16](https://biblicaltheology.org.uk/romans-14/romans-14-16/38681/): “Let not then your good be evil spoken of.” Context:The book of Romans was written by the Apostle Paul and addresses various theological and practical issues in the early Christian community in Rome. In this particular chapter, Paul discusses matters of personal convictions, judgment, and unity among believers. In Romans 14, Paul focuses on how... - [Romans 14:14](https://biblicaltheology.org.uk/romans-14/romans-14-14/38679/): “I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.” Context:To understand the verse better, it’s essential to consider the context of the passage. In Romans 14, the apostle Paul addresses the issue of... - [Romans 14:13](https://biblicaltheology.org.uk/romans-14/romans-14-13/38678/): “Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul addresses the issue of differences in opinions... - [Romans 14:12](https://biblicaltheology.org.uk/romans-14/romans-14-12/38677/): “So then every one of us shall give account of himself to God.” This verse is part of a larger passage in Romans 14 that deals with matters of personal conviction and judgment in the context of the Christian community. In this chapter, Paul addresses the issue of how believers should relate to one another... - [Romans 14:11](https://biblicaltheology.org.uk/romans-14/romans-14-11/38676/): “For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.” Context:This verse is part of the broader context of Romans 14, where the Apostle Paul addresses issues related to personal convictions, judgment, and the diversity of practices within the Christian community. In... - [Romans 15:19](https://biblicaltheology.org.uk/romans-15/romans-15-19/38707/): “Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.” Context: The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this letter, Paul discusses various... - [Romans 15:18](https://biblicaltheology.org.uk/romans-15/romans-15-18/38706/): “For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, Romans 15:18 (KJV)” Certainly! Here’s a Bible study on Verse: “For I will not dare to speak of any of those things which Christ hath not wrought... - [Romans 15:17](https://biblicaltheology.org.uk/romans-15/romans-15-17/38705/): “I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.” Context:To understand the verse better, let’s look at the context of Romans 15. In this chapter, the apostle Paul is writing to the Christians in Rome, expressing his desire to visit them and encourage them in their faith.... - [Romans 15:16](https://biblicaltheology.org.uk/romans-15/romans-15-16/38704/): “That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.” Context:To understand the significance of Romans 15:16, it’s important to consider the context. The book of Romans was written by the apostle... - [Romans 15:15](https://biblicaltheology.org.uk/romans-15/romans-15-15/38703/): “Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God.” Context:The Book of Romans, written by the Apostle Paul, is a letter addressed to the Christians in Rome. In this particular verse, Paul is expressing his... - [Romans 15:13](https://biblicaltheology.org.uk/romans-15/romans-15-13/38701/): “Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul is exhorting the strong believers to bear with... - [Romans 15:12](https://biblicaltheology.org.uk/romans-15/romans-15-12/38700/): “And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.” - [Romans 15:7](https://biblicaltheology.org.uk/romans-15/romans-15-7/38695/): “Wherefore receive ye one another, as Christ also received us to the glory of God.” Context:The book of Romans was written by the apostle Paul to the Christian community in Rome. In this particular verse, Paul is addressing the issue of accepting and welcoming one another in the faith. "Wherefore receive ye one another":The word... - [Romans 15:6](https://biblicaltheology.org.uk/romans-15/romans-15-6/38694/): “That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” Context:To better understand any Bible verse, it’s important to consider its context. The book of Romans was written by the apostle Paul to the Christians in Rome. In this particular section, Paul addresses the unity and... - [Romans 15:5](https://biblicaltheology.org.uk/romans-15/romans-15-5/38693/): “Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus.” Context:This verse is part of the Apostle Paul’s letter to the believers in Rome. In this particular portion, Paul encourages the believers to be united in mind and spirit, displaying harmony and agreement in their relationships... - [Romans 15:4](https://biblicaltheology.org.uk/romans-15/romans-15-4/38692/): “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Certainly! Here is a Bible study on Romans 15:4 (KJV) states, “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might... - [Romans 16:2](https://biblicaltheology.org.uk/romans-16/romans-16-2/38723/): “That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.” Context:To better understand the verse, let’s consider its context within the book of Romans. The apostle Paul wrote this letter... - [Romans 16:1](https://biblicaltheology.org.uk/romans-16/romans-16-1/38722/): “I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea” Context:The book of Romans is a letter written by the apostle Paul to the church in Rome. In the final chapter of Romans, Paul sends greetings to various individuals in the church, including Phebe. Phebe:Phebe is introduced... - [Romans 15:32](https://biblicaltheology.org.uk/romans-15/romans-15-32/38720/): “That I may come unto you with joy by the will of God, and may with you be refreshed.” Context:To understand the verse better, let’s look at the context of Romans 15. The Apostle Paul wrote this letter to the church in Rome, expressing his desire to visit them and share the gospel. In this... - [Romans 15:31](https://biblicaltheology.org.uk/romans-15/romans-15-31/38719/): “That I may be delivered from them that do not believe in Judaea, and that my service which I have for Jerusalem may be accepted of the saints.” Context:The Book of Romans is a letter written by the apostle Paul to the Christians in Rome. In this particular section, Paul is discussing his plans and... - [Romans 15:30](https://biblicaltheology.org.uk/romans-15/romans-15-30/38718/): “Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul addresses the importance of... - [Romans 15:28](https://biblicaltheology.org.uk/romans-15/romans-15-28/38716/): “When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.” This verse is part of Paul’s letter to the Romans, specifically in the context of his travel plans and ministry. To understand the verse better, it is helpful to consider the broader context of the... - [Romans 15:26](https://biblicaltheology.org.uk/romans-15/romans-15-26/38714/): “For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.” Context: The book of Romans was written by the Apostle Paul to the Christian community in Rome. In this letter, Paul addresses various theological and practical aspects of the Christian faith. In Romans... - [Romans 15:24](https://biblicaltheology.org.uk/romans-15/romans-15-24/38712/): “But whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.” Context:The book of Romans was written by the Apostle Paul, and it is one... - [Romans 15:22](https://biblicaltheology.org.uk/romans-15/romans-15-22/38710/): “For which cause also I have been much hindered from coming to you.” Context:The book of Romans, written by the Apostle Paul, is a profound theological letter addressing the Christians in Rome. In this specific verse, Paul explains the reason why he has been unable to visit the believers in Rome as he had desired.... - [Romans 15:20](https://biblicaltheology.org.uk/romans-15/romans-15-20/38708/): “Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation.” Romans 15:20 (KJV) says: “Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation.” This verse is part of the Apostle... - [Romans 16:21](https://biblicaltheology.org.uk/romans-16/romans-16-21/38742/): “Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this final chapter, Paul is greeting and sending his personal greetings to various individuals in the Roman church. Timothy (Timotheus):Timothy was a close companion and co-worker... - [Romans 16:20](https://biblicaltheology.org.uk/romans-16/romans-16-20/38741/): “And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. It addresses various theological and practical matters concerning salvation, righteousness, and the Christian life. The God of... - [Romans 16:18](https://biblicaltheology.org.uk/romans-16/romans-16-18/38739/): “For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” Context:The Book of Romans was written by the apostle Paul to the Christian community in Rome. In this final chapter, Paul concludes his letter by sending greetings... - [Romans 16:17](https://biblicaltheology.org.uk/romans-16/romans-16-17/38738/): “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.” Context: The book of Romans was written by the apostle Paul to the believers in Rome. It contains theological teachings and practical instructions on living a life in Christ. In the closing... - [Romans 16:15](https://biblicaltheology.org.uk/romans-16/romans-16-15/38736/): “Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.” Context:The book of Romans is a letter written by the Apostle Paul to the church in Rome. In the closing chapter of his letter, Paul sends greetings to various individuals in the church, acknowledging their contributions and... - [Romans 16:14](https://biblicaltheology.org.uk/romans-16/romans-16-14/38735/): “Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.” Context:The book of Romans is a letter written by the apostle Paul to the Christian community in Rome. In the final chapter, Paul sends greetings to various individuals in the church, including those mentioned in Romans 16:14. Greetings in the Early Church:In... - [Romans 16:13](https://biblicaltheology.org.uk/romans-16/romans-16-13/38734/): “Salute Rufus chosen in the Lord, and his mother and mine.” Context:The book of Romans is an epistle written by the apostle Paul to the believers in Rome. In the final chapter, Paul concludes his letter by sending greetings to various individuals in the Roman church. Greeting Rufus:In Romans 16:13, Paul instructs the believers to... - [Romans 16:12](https://biblicaltheology.org.uk/romans-16/romans-16-12/38733/): “Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In this chapter, Paul concludes his letter by sending greetings to various individuals in the church in Rome. Salute Tryphena and... - [Romans 16:10](https://biblicaltheology.org.uk/romans-16/romans-16-10/38731/): “Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.” Context: The book of Romans is a letter written by the apostle Paul to the Christians in Rome. In the closing chapter of the letter, Paul sends greetings and commendations to various individuals in the Roman church. Identifying Apelles: In Romans 16:10, Paul... - [Romans 16:9](https://biblicaltheology.org.uk/romans-16/romans-16-9/38730/): “Salute Urbane, our helper in Christ, and Stachys my beloved.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. It is considered one of the most significant theological epistles in the New Testament. In the final chapter, Paul concludes the letter by sending greetings to various individuals in the... - [Romans 16:5](https://biblicaltheology.org.uk/romans-16/romans-16-5/38726/): “Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.” Context:The book of Romans was written by the Apostle Paul to the church in Rome. In the final chapter, Paul sends greetings to various individuals in the church. House Churches:In the early days of... - [Romans 16:4](https://biblicaltheology.org.uk/romans-16/romans-16-4/38725/): “Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.” Historical Context:The Book of Romans was written by the Apostle Paul, likely during his stay in Corinth around AD 56-58. The letter was addressed to the Christian community in Rome... - [Galatians 1:9](https://biblicaltheology.org.uk/galatians-1/galatians-1-9/39521/): “As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.” This verse is part of the opening section of Paul’s letter to the Galatians, where he expresses his astonishment and concern regarding the influence of false teachers who... - [Galatians 1:8](https://biblicaltheology.org.uk/galatians-1/galatians-1-8/39520/): “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” Context:The book of Galatians was written by the Apostle Paul to the churches in the region of Galatia. The Galatian Christians were being influenced by a group known as... - [Galatians 1:7](https://biblicaltheology.org.uk/galatians-1/galatians-1-7/39519/): “Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.” Context:Certainly! Let’s delve into Galatians 1:7 from the King James Version (KJV) of the Bible. The verse in question reads as follows: This verse is part of the opening section of the Epistle to the Galatians, a... - [Galatians 1:6](https://biblicaltheology.org.uk/galatians-1/galatians-1-6/39518/): “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.” Context: The book of Galatians was written by the Apostle Paul to the churches in the region of Galatia. In this particular verse, Paul expresses his astonishment at the Galatians’ quick departure from the... - [Galatians 1:5](https://biblicaltheology.org.uk/galatians-1/galatians-1-5/39517/): “To whom be glory for ever and ever. Amen.” Context: Galatians 1:5 is a concise verse that serves as a conclusion to the opening statement of the Apostle Paul’s letter to the Galatians. To gain a better understanding of this verse, it is helpful to examine the context and the key themes of the book.... - [Galatians 1:4](https://biblicaltheology.org.uk/galatians-1/galatians-1-4/39455/): “Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father” - [Galatians 1:3](https://biblicaltheology.org.uk/galatians-1/galatians-1-3/39454/): “Grace be to you and peace from God the Father, and from our Lord Jesus Christ.” Context:The book of Galatians is a letter written by the apostle Paul to the churches in Galatia. The letter addresses the issue of Judaizers, who were teaching that Gentile Christians needed to follow Jewish customs, such as circumcision, in... - [Galatians 1:2](https://biblicaltheology.org.uk/galatians-1/galatians-1-2/39453/): “And all the brethren which are with me, unto the churches of Galatia:” Context:This verse is part of the introductory section of the letter to the Galatians written by the Apostle Paul. It provides important context for understanding the purpose and audience of the letter. To grasp the full meaning, it’s helpful to explore the... - [Galatians 1:1](https://biblicaltheology.org.uk/galatians-1/galatians-1-1/39452/): “Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)” Context:The book of Galatians is one of the letters written by the apostle Paul to the churches in Galatia. Paul wrote this letter to address the issue of false teachings that were... - [Romans 16:27](https://biblicaltheology.org.uk/romans-16/romans-16-27/38748/): “To God only wise, be glory through Jesus Christ forever. Amen.” Context:The book of Romans, written by the apostle Paul, is a profound letter addressing the teachings and doctrines of the Christian faith. It contains a comprehensive presentation of the Gospel message and explores various theological themes. Romans 16:27 concludes the letter with a beautiful... - [Romans 16:24](https://biblicaltheology.org.uk/romans-16/romans-16-24/38745/): “The grace of our Lord Jesus Christ be with you all. Amen.” Certainly! Here is a Bible study on Verse: “The grace of our Lord Jesus Christ be with you all. Amen.” (Romans 16:24, KJV) Context:The book of Romans was written by the Apostle Paul to the church in Rome. It contains a comprehensive exposition... - [Galatians 2:3](https://biblicaltheology.org.uk/galatians-2/galatians-2-3/39537/): “But neither Titus, who was with me, being a Greek, was compelled to be circumcised.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. The central theme of this letter is the issue of salvation by faith in Jesus Christ versus salvation by adherence to the Jewish law. In... - [Galatians 2:1](https://biblicaltheology.org.uk/galatians-2/galatians-2-1/39536/): “Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.” Certainly! Here is a Bible study on Galatians 2:1 (KJV): The book of Galatians was written by the Apostle Paul to the churches in the region of Galatia. In this particular verse, Paul is referring to an... - [Galatians 1:23](https://biblicaltheology.org.uk/galatians-1/galatians-1-23/39534/): “But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.” In this verse, the apostle Paul is discussing his own transformation and the response of others to his conversion. To understand the verse more fully, it is helpful to provide some context by looking... - [Galatians 1:20](https://biblicaltheology.org.uk/galatians-1/galatians-1-20/39531/): “Now the things which I write unto you, behold, before God, I lie not.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. Paul wrote this letter to address the issue of false teaching that had infiltrated the churches, particularly the teaching that Gentile believers needed... - [Galatians 1:18](https://biblicaltheology.org.uk/galatians-1/galatians-1-18/39529/): “Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.” Context:The book of Galatians is a letter written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachings that had infiltrated the churches and were leading the Galatians... - [Galatians 1:15](https://biblicaltheology.org.uk/galatians-1/galatians-1-15/39527/): “But when it pleased God, who separated me from my mother’s womb, and called me by his grace.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. In this letter, Paul addresses the issue of false teachers who were spreading a distorted gospel and leading the... - [Galatians 1:14](https://biblicaltheology.org.uk/galatians-1/galatians-1-14/39526/): “And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.” In this verse, the Apostle Paul is recounting his life before his conversion to Christianity. He explains that he excelled in the Jewish religion, surpassing many of his contemporaries who were... - [Galatians 1:13](https://biblicaltheology.org.uk/galatians-1/galatians-1-13/39525/): “For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it.” In this verse, the apostle Paul is writing to the Galatians, addressing his past life and actions before he became a follower of Christ. Let’s explore the key... - [Galatians 1:12](https://biblicaltheology.org.uk/galatians-1/galatians-1-12/39524/): “For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” Context:The book of Galatians is one of the Pauline epistles, written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachings that were infiltrating the church, particularly... - [Galatians 1:11](https://biblicaltheology.org.uk/galatians-1/galatians-1-11/39523/): “But I certify you, brethren, that the gospel which was preached of me is not after man.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachings and emphasizes the importance of salvation by grace through faith in Christ alone,... - [Galatians 1:10](https://biblicaltheology.org.uk/galatians-1/galatians-1-10/39522/): “For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.” Context:The Apostle Paul wrote the letter to the Galatians to address the issue of false teachers infiltrating the Galatian churches and spreading a distorted gospel. In... - [Galatians 1:17](https://biblicaltheology.org.uk/galatians-1/galatians-1-17/39456/): “But I went up to Jerusalem to see Peter, and abode with him fifteen days.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachings that were infiltrating the church and leading the believers astray from the true gospel. Paul... - [Galatians 2:17](https://biblicaltheology.org.uk/galatians-2/galatians-2-17/39546/): “But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.” Context:To understand the meaning of this verse, it is important to consider the context of the passage. The book of Galatians was written by the apostle Paul to the churches... - [Galatians 2:16](https://biblicaltheology.org.uk/galatians-2/galatians-2-16/39545/): “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh... - [Galatians 2:15](https://biblicaltheology.org.uk/galatians-2/galatians-2-15/39544/): “We who are Jews by nature, and not sinners of the Gentiles.” Galatians 2:15 (KJV) states: This verse is part of a larger passage where the apostle Paul writes to the Galatians to address the issue of legalism and the importance of justification by faith in Christ alone. Paul’s aim in this passage is to... - [Galatians 2:12](https://biblicaltheology.org.uk/galatians-2/galatians-2-12/39543/): “For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.” Context:In the letter to the Galatians, the Apostle Paul is addressing the issue of the gospel of Jesus Christ being distorted by false teachers. These... - [Galatians 2:10](https://biblicaltheology.org.uk/galatians-2/galatians-2-10/39542/): “Only they would that we should remember the poor; the same which I also was forward to do.” Context:Galatians is an epistle written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of legalism and the importance of salvation by faith in Jesus Christ alone, rather than by... - [Galatians 2:4](https://biblicaltheology.org.uk/galatians-2/galatians-2-4/39538/): “And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.” Context:To fully understand Galatians 2:4, it’s essential to consider the broader context of the book of Galatians. The Apostle Paul wrote this letter to... - [Galatians 2:13](https://biblicaltheology.org.uk/galatians-2/galatians-2-13/39462/): “And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.” Historical Context:In this particular verse, Paul recounts an incident involving himself, Peter (Cephas), and Barnabas. The situation took place in Antioch, a city in ancient Syria. Peter was initially eating and socializing with Gentile believers, but when... - [Galatians 2:14](https://biblicaltheology.org.uk/galatians-2/galatians-2-14/39461/): “But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?” Context:Galatians is a letter... - [Galatians 2:11](https://biblicaltheology.org.uk/galatians-2/galatians-2-11/39460/): “But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.” Context:The Apostle Paul wrote the letter to the Galatians to address the issue of false teachings that had infiltrated the Galatian churches. In this particular verse, Paul recounts an incident that took place in Antioch involving... - [Galatians 2:9](https://biblicaltheology.org.uk/galatians-2/galatians-2-9/39459/): “And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.” Context:To understand the significance of Galatians 2:9, it’s important to consider the context... - [Galatians 2:8](https://biblicaltheology.org.uk/galatians-2/galatians-2-8/39458/): “For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles.” Historical Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. The central theme of this letter is the sufficiency of faith in Christ for... - [Galatians 3:11](https://biblicaltheology.org.uk/galatians-3/galatians-3-11/39559/): “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.” This verse is taken from the book of Galatians, which was written by the Apostle Paul. In this particular verse, Paul emphasizes the distinction between justification by the law and justification... - [Galatians 3:10](https://biblicaltheology.org.uk/galatians-3/galatians-3-10/39558/): “For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.” Context: The Epistle to the Galatians was written by the apostle Paul to the... - [Galatians 3:9](https://biblicaltheology.org.uk/galatians-3/galatians-3-9/39557/): “So then they which be of faith are blessed with faithful Abraham.” To better understand the context and significance of this verse, it’s important to consider the broader message of the book of Galatians. The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of the book... - [Galatians 3:7](https://biblicaltheology.org.uk/galatians-3/galatians-3-7/39555/): “Know ye therefore that they which are of faith, the same are the children of Abraham.” Context:The book of Galatians was written by the Apostle Paul to the churches in the region of Galatia. Paul wrote this letter to address the issue of legalism and false teachings that had crept into the church. He emphasized... - [Galatians 3:6](https://biblicaltheology.org.uk/galatians-3/galatians-3-6/39554/): “Even as Abraham believed God, and it was accounted to him for righteousness.” Context:The book of Galatians was written by the Apostle Paul to address a group of churches in the region of Galatia. In this particular chapter, Paul emphasizes the importance of faith in Christ and the superiority of salvation by faith over the... - [Galatians 3:4](https://biblicaltheology.org.uk/galatians-3/galatians-3-4/39552/): “Have ye suffered so many things in vain? if it be yet in vain.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of this letter is the freedom found in Christ and the danger of falling back into legalism. In this particular verse, Paul is... - [Galatians 3:3](https://biblicaltheology.org.uk/galatians-3/galatians-3-3/39551/): “Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” Context:Galatians is one of the Pauline epistles, written by the apostle Paul to the churches in Galatia. The letter addresses a particular issue Paul noticed among the Galatian Christians – the tendency to turn away from the gospel... - [Galatians 2:21](https://biblicaltheology.org.uk/galatians-2/galatians-2-21/39549/): “I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The central theme of the letter is the doctrine of justification by faith, emphasising that salvation is through faith... - [Galatians 2:20](https://biblicaltheology.org.uk/galatians-2/galatians-2-20/39548/): “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Context:The book of Galatians was written by the Apostle Paul to... - [Galatians 2:18](https://biblicaltheology.org.uk/galatians-2/galatians-2-18/39547/): “For if I build again the things which I destroyed, I make myself a transgressor.” Certainly! Here’s a Bible study on Verse: “For if I build again the things which I destroyed, I make myself a transgressor.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this particular... - [Galatians 3:2](https://biblicaltheology.org.uk/galatians-3/galatians-3-2/39464/): “This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?” In this verse, the apostle Paul is addressing the believers in Galatia, expressing a desire to understand their experience of receiving the Holy Spirit. He poses a question to them, asking whether... - [Galatians 2:19](https://biblicaltheology.org.uk/galatians-2/galatians-2-19/39463/): “For I through the law am dead to the law, that I might live unto God.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia to address the issue of legalism and the necessity of faith in Christ for salvation. In this particular verse, Paul emphasises the contrast between... - [Galatians 3:22](https://biblicaltheology.org.uk/galatians-3/galatians-3-22/39567/): “But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.” Historical Context:The book of Galatians was written by the apostle Paul to the churches in Galatia, a region in Asia Minor (present-day Turkey). Paul’s purpose was to address the issue of Judaizers... - [Galatians 3:21](https://biblicaltheology.org.uk/galatians-3/galatians-3-21/39566/): “Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.” Certainly! Here is a Bible study on Verse: “Is the law then against the promises of God? God forbid: for if there had... - [Galatians 3:20](https://biblicaltheology.org.uk/galatians-3/galatians-3-20/39565/): “Now a mediator is not a mediator of one, but God is one.” Galatians 3:20 (KJV) says: Now a mediator is not a mediator of one, but God is one. This verse is part of the larger context of Paul’s letter to the Galatians. In this particular chapter, Paul addresses the issue of justification by... - [Galatians 3:19](https://biblicaltheology.org.uk/galatians-3/galatians-3-19/39564/): “Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.” This verse is part of the larger context of Paul’s letter to the Galatians. In this letter, Paul addresses a situation... - [1 Samuel 19:14](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-14/17344/): And when Saul sent messengers to take Dauid, she said, He is sicke. 1 Samuel 19:14 (KJV) This verse belongs to the larger narrative of 1 Samuel that records the growing tension between King Saul and David. Saul’s jealousy drives him to seek David’s death, and in chapter 19 he sends messengers to David’s house... - [1 Samuel 19:13](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-13/17343/): And Michal tooke an image, and laid it in the bedde, and put a pillow of goats haire for his bolster, and couered it with a cloth. 1 Samuel 19:13 (KJV) Context: The book of 1 Samuel records the story of the transition from the period of the judges to the establishment of the monarchy... - [1 Samuel 19:12](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-12/17342/): “And the thing was known unto Saul, that Michal his daughter had helped David to get away.” Context:1 Samuel 19 recounts the ongoing conflict between Saul, the first king of Israel, and David, who had been anointed as the next king by the prophet Samuel. Saul became increasingly jealous of David’s military success and popularity... - [1 Samuel 19:11](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-11/17341/): Saul also sent messengers vnto Dauids house, to watch him, and to slay him in the morning: and Michal Dauids wife tolde him, saying, If thou saue not thy life to night, to morrow thou shalt be slaine. 1 Samuel 19:11 (KJV) 1 Samuel 19:11 is part of the larger narrative of the relationship between... - [1 Samuel 19:10](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-10/17340/): “And Saul sought to smite David even to the wall with the javelin, but he slipped away out of Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.” Context:The book of 1 Samuel focuses on the transition from the period of the judges to the establishment of... - [1 Samuel 19:9](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-9/17339/): And the euill spirit from the Lord was vpon Saul, as he sate in his house with his iauelin in his hand: and Dauid played with his hand. 1 Samuel 19:9 (KJV) In 1 Samuel 16:14, the Scripture states: “But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD... - [1 Samuel 19:8](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-8/17338/): And there was warre againe, and Dauid went out, and fought with the Philistines, and slew them with a great slaughter, & they fled from him. 1 Samuel 19:8 (KJV) The exact wording of this verse does not appear in any chapter of 1 Samuel in the King James Version, yet the broader narrative of... - [1 Samuel 19:7](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-7/17337/): And Ionathan called Dauid, and Ionathan shewed him all those things: and Ionathan brought Dauid to Saul, and he was in his presence, as in times past. 1 Samuel 19:7 (KJV) This verse belongs to the narrative that records the deep friendship between Jonathan, the son of King Saul, and David, who would later become... - [1 Samuel 19:6](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-6/17336/): “And Saul hearkened unto the voice of Jonathan: and Saul sware, As the Lord liveth, he shall not be slain.” Context:First Samuel is a book in the Old Testament that tells the story of the prophet Samuel and the rise of King David. In 1 Samuel 19, King Saul’s jealousy and fear of David’s growing... - [1 Samuel 19:5](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-5/17335/): For he did put his life in his hand, and slew the Philistine, & the Lord wrought a great saluation for all Israel: thou sawest it, and didst reioyce: Wherefore then wilt thou sinne against innocent blood, to slay Dauid without a cause? 1 Samuel 19:5 (KJV) This verse occurs during a pivotal moment in... - [1 Samuel 19:4](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-4/17334/): “And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good.” Context:Before diving into the verse, it’s important to understand the context. In 1 Samuel... - [1 Samuel 19:3](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-3/17333/): And I will goe out and stand beside my father in the field where thou art, and I will commune with my father of thee, and what I see, that I will tell thee. 1 Samuel 19:3 (KJV) 1 Samuel 19:3 is part of the narrative following the anointing of David by the prophet Samuel... - [1 Samuel 19:2](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-2/17332/): “But Jonathan Saul’s son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself” Context:To better understand the verse, let’s explore the context of 1 Samuel 19. In... - [1 Samuel 19:1](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-1/17331/): “And Saul spake to Jonathan his son, and to all his servants, that they should kill David.” 1 Samuel 19:1 is part of the narrative in the Old Testament that recounts the conflict between King Saul and David. In this verse, Saul:who was the first king of Israel, speaks to his son Jonathan and all... - [1 Samuel 18:30](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-30/17330/): “But the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.” Context:The book of 1 Samuel records the transition of Israel’s leadership from the period of judges to the... - [1 Samuel 18:29](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-29/17329/): “And Saul was yet the more afraid of David; and Saul became David’s enemy continually.” Context: This verse comes from the first book of Samuel in the Old Testament. It follows the account of David’s rise to prominence after his victory over Goliath. Saul, the first king of Israel, initially embraced David and made him... - [1 Samuel 18:28](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-28/17328/): “And Saul saw and knew that the LORD was with David, and that Michal Saul’s daughter loved him.” Context:To better understand the significance of this verse, it’s crucial to consider the context of the passage. Prior to this verse, David had gained prominence in Israel for his bravery and success in battle against the Philistines.... - [1 Samuel 18:27](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-27/17327/): Wherefore Dauid arose, hee and his men, and slew of the Philistines two hundred men, and Dauid brought their foreskinnes, and they gaue them in full tale to the king, that hee might be the kings sonne in law: and Saul gaue him Michal his daughter to wife. 1 Samuel 18:27 (KJV) Context: To understand... - [1 Samuel 18:26](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-26/17326/):   “And when his servants told David these words, it pleased David well to be the king’s son-in-law: and the days were not expired.” Context:Before diving into the specific verse, it’s important to understand the context of 1 Samuel 18. This chapter describes the relationship between David and Saul. David had gained favour with Saul... - [1 Samuel 18:25](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-25/17325/): “Then Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king’s enemies. But Saul thought to make David fall by the hand of the Philistines.” 1 Samuel 18:25 is part of the narrative about the relationship between David,... - [1 Samuel 18:24](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-24/17324/): And the seruants of Saul tolde him, saying; On this manner spake Dauid. 1 Samuel 18:24 (KJV) 1 Samuel 18:24 is part of a larger narrative that revolves around the life of David, who would later become the famous King David of Israel. To gain a better understanding of this verse, let’s examine the context... - [1 Samuel 18:23](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-23/17323/): And Sauls seruants spake those wordes in the eares of Dauid: And Dauid said, Seemeth it to you a light thing to be a kings sonne in law, seeing that I am a poore man, and lightly esteemed? 1 Samuel 18:23 (KJV) In 1 Samuel 18 we see the rise of David, who had slain... - [1 Samuel 18:22](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-22/17322/): “And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now, therefore, be the king’s son-in-law.” Context:Before we dive into the specific verse, it’s essential to understand the context. 1 Samuel 18 is part of the narrative describing the relationship... - [1 Samuel 18:21](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-21/17321/): “And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.” This verse is a part of the story... - [1 Samuel 18:20](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-20/17320/): “And Michal Saul’s daughter loved David: and they told Saul, and the thing pleased him.” Background: The book of 1 Samuel records the transition of Israel from a period of judges to the establishment of kingship. Saul was the first king of Israel, anointed by the prophet Samuel. In 1 Samuel 18, we see the... - [1 Samuel 18:19](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-19/17319/): But it came to passe at the time when Merab Sauls daughter should haue beene giuen to Dauid, that shee was giuen vnto Adriel the Meholathite to wife. 1 Samuel 18:19 (KJV) Context: The book of 1 Samuel tells the story of the establishment of the Israelite monarchy, focusing on the lives of Samuel, Saul,... - [1 Samuel 18:18](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-18/17318/): And Dauid said vnto Saul, Who am I? and what is my life, or my fathers family in Israel, that I should be sonne in law to the king? 1 Samuel 18:18 (KJV) Context: To understand this verse it is essential to recall that earlier in 1 Samuel David had earned Saul’s favor by defeating... - [1 Samuel 18:17](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-17/17317/): And Saul said to Dauid, Behold, my elder daughter Merab, her will I giue thee to wife: onely be thou valiant for me, and fight the Lords battels: for Saul said, Let not mine hand be vpon him, but let the hand of the Philistines be vpon him. 1 Samuel 18:17 (KJV) The scene follows... - [1 Samuel 18:16](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-16/17316/): But all Israel and Iudah loued Dauid, because hee went out and came in before them. 1 Samuel 18:16 (KJV) The verse 1 Samuel 18:16 marks a pivotal moment in the life of David, the future king of Israel. To grasp its significance we must recall the events that precede it: David had earned the... - [1 Samuel 18:15](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-15/17315/): Wherefore when Saul saw that hee behaued himselfe very wisely, hee was afraid of him. 1 Samuel 18:15 (KJV) “And when Saul saw that he went out very wisely, he was afraid of him.” In this verse, we encounter a pivotal moment in the relationship between Saul, the first king of Israel, and David, the... - [1 Samuel 18:14](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-14/17314/): “And David behaved himself wisely in all his ways; and the LORD was with him.” Context:First Samuel 18 captures the events that followed David’s victory over Goliath and his rise in popularity among the people of Israel. Saul, the reigning king, becomes increasingly jealous and fearful of David due to his success and the people’s... - [1 Samuel 18:13](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-13/17313/): “And Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.” Context:The book of 1 Samuel primarily focuses on the transition from the period of the judges to the establishment of the monarchy in Israel. This verse is part of the narrative... - [1 Samuel 18:12](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-12/17312/): “And Saul was afraid of David because the LORD was with him and was departed from Saul.” This verse comes from the Old Testament book of 1 Samuel, which tells the story of the rise of David, who would later become the renowned King of Israel. In this particular verse, we gain insight into the... - [1 Samuel 18:11](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-11/17311/): And Saul cast the iauelin; for hee said, I will smite Dauid euen to the wall with it: and Dauid auoided out of his presence twice. 1 Samuel 18:11 (KJV) This verse belongs to the narrative of 1 Samuel, which records the rise of David, the future king of Israel, and the decline of King... - [1 Samuel 18:10](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-10/17310/): “And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.” This verse is part of the larger narrative of the relationship... - [1 Samuel 18:9](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-9/17309/): “And Saul eyed David from that day and forward.” In this verse, we find Saul, the first king of Israel, observing David, who had gained prominence after his victory over Goliath. Let’s explore the context and delve deeper into the significance of this verse. Context:Prior to 1 Samuel 18:9, David had emerged as a valiant... - [1 Samuel 18:8](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-8/17308/): “And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?” This verse takes place after David’s victory over Goliath and his subsequent rise in popularity. Let’s explore the... - [1 Samuel 18:7](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-7/17307/): “And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.” Context:To understand this verse, we need to look at the surrounding events. This passage takes place after David’s victory over Goliath, where he displayed great courage and faith in God. Saul, the current king... - [1 Samuel 18:6](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-6/17306/): And it came to passe as they came when Dauid was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meete king Saul, with tabrets, with ioy, and with instruments of musicke. 1 Samuel 18:6 (KJV) This verse occurs in the Old Testament... - [1 Samuel 18:5](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-5/17305/): “And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul’s servants.” 1 Samuel 18:5 provides us with insights into the relationship between David and King Saul,... - [1 Samuel 18:4](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-4/17304/): And Ionathan stript himselfe of the robe that was vpon him, and gaue it to Dauid, and his garments, euen to his sword, and to his bow, and to his girdle. 1 Samuel 18:4 (KJV) The book of 1 Samuel focuses on the life of David, who was anointed by God to be the future... - [1 Samuel 18:3](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-3/17303/): Then Ionathan and Dauid made a couenant, because he loued him as his owne soule. 1 Samuel 18:3 (KJV) And Jonathan and David made a covenant, because he loved him as his own soul. This verse takes place during a significant time in the lives of Jonathan and David. David had recently gained fame and... - [1 Samuel 18:2](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-2/17302/): “And Saul took him that day, and would not let him go home to his father’s house.” This verse is a part of the narrative that describes the relationship between David and Saul:To better understand its significance, it’s helpful to examine the context and background. In the preceding chapters of 1 Samuel, we learn that... - [1 Samuel 18:1](https://biblicaltheology.org.uk/1-samuel-18/1-samuel-18-1/17301/): “And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.” Context:The book of 1 Samuel is primarily focused on the establishment of the monarchy in Israel. At this point in... - [1 Samuel 17:58](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-58/17300/): And Saul saide to him, Whose sonne art thou, thou yong man? And Dauid answered, I am the sonne of thy seruant Iesse, the Bethlehemite. 1 Samuel 17:58 (KJV) The chapter of 1 Samuel 17 is the well‑known account of David and Goliath. In the midst of the confrontation, David declares to the Philistine giant,... - [1 Samuel 17:57](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-57/17299/): And as Dauid returned from the slaughter of the Philistine, Abner tooke him, & brought him before Saul, with the head of the Philistine in his hand. 1 Samuel 17:57 (KJV) 1 Samuel 17 recounts the well‑known story of David and Goliath. Goliath, a towering Philistine warrior, challenged the Israelites to send a champion. Young... - [1 Samuel 17:56](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-56/17298/): And the king said, Enquire thou whose sonne the stripling is. 1 Samuel 17:56 (KJV) Before diving into the specific verse, it is essential to understand the surrounding narrative. 1 Samuel 17 recounts the famous story of David and Goliath. The Philistine giant Goliath challenged the Israelites to send a champion to fight him. David,... - [1 Samuel 17:55](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-55/17297/): And when Saul sawe Dauid goe forth against the Philistine, he sayd vnto Abner the captaine of the hoste, Abner, whose sonne is this youth? And Abner said, As thy soule liueth, O king, I cannot tell. 1 Samuel 17:55 (KJV) Context and Background: The Philistines and Israelites were at war, and Goliath, the Philistine... - [1 Samuel 17:54](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-54/17296/): And Dauid tooke the head of the Philistine, and brought it to Ierusalem, but he put his armour in his tent. 1 Samuel 17:54 (KJV) Context and Background: This verse comes from the story of David and Goliath, one of the most well‑known and inspiring narratives in the Bible. Goliath was a giant Philistine warrior... - [1 Samuel 17:53](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-53/17295/): “And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.” Context:The story of David and Goliath takes place during the time of the Israelite monarchy. The Israelites were facing the Philistines, who were their long‑standing enemies. Goliath, a giant warrior from the Philistine camp, challenged the Israelites to send... - [1 Samuel 17:52](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-52/17294/):   “And the men of Israel and of Judah arose and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.” This verse is found in the context of... - [1 Samuel 17:51](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-51/17293/):   “Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.” This verse depicts the climactic moment in the battle between David, a young shepherd... - [1 Samuel 17:50](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-50/17292/): “So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine and slew him, but there was no sword in the hand of David.” Historical Context:1 Samuel 17 recounts the famous story of David and Goliath. The Philistines and the Israelites were at war, and the Philistines had a... - [1 Samuel 17:49](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-49/17291/): “And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.” This verse is part of the famous story of David and Goliath, a narrative that demonstrates... - [1 Samuel 17:48](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-48/17290/): “And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine.” Context: 1 Samuel 17 recounts the well-known story of David and Goliath. The Philistines and Israelites were engaged in battle, and Goliath, a giant champion from... - [1 Samuel 17:47](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-47/17289/): “And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’S, and he will give you into our hands.” Context:Before delving into the specific verse, it’s important to understand the context of 1 Samuel 17. This chapter recounts the famous story of David and Goliath.... - [1 Samuel 17:46](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-46/17288/): This day wil the Lord deliuer thee into mine hand, and I will smite thee, and take thine head from thee, and I wil giue the carkeises of the host of the Philistines this day vnto the foules of the aire, and to the wild beasts of the earth, that all the earth may know... - [1 Samuel 17:45](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-45/17287/): “Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.” Historical Context:The story of David and Goliath takes place during... - [1 Samuel 17:44](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-44/17286/): “And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field” Context:1 Samuel 17 records the famous story of David and Goliath. Goliath, a giant Philistine warrior, challenges the Israelites to send out a champion to fight him... - [1 Samuel 17:43](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-43/17285/): And the Philistine said vnto Dauid, Am I a dog, that thou commest to me with staues? and the Philistine cursed Dauid by his gods. 1 Samuel 17:43 (KJV) And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods. 1... - [1 Samuel 17:42](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-42/17284/): “And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.” Context:The context of 1 Samuel 17:42 is the battle between the Israelites and the Philistines. The Philistines had a champion warrior named Goliath, who challenged the Israelites to send out... - [1 Samuel 17:41](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-41/17283/): And the Philistine came on and drew neere vnto Dauid, and the man that bare the shield, went before him. 1 Samuel 17:41 (KJV) 1 Samuel 17:41 belongs to the well‑known account of David and Goliath. In this passage the Philistine giant, Goliath, approaches David, who has volunteered to fight him on behalf of the... - [1 Samuel 17:40](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-40/17282/): “And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.” This verse is part of the well-known story of... - [1 Samuel 17:39](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-39/17281/): And Dauid girded his sword vpon his armour, and he assayed to goe, for he had not proued it: and Dauid said vnto Saul, I cannot goe with these: for I haue not proued them. And Dauid put them off him. 1 Samuel 17:39 (KJV) The story of David and Goliath takes place during the... - [1 Samuel 17:38](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-38/17280/): “And Saul armed David with his armour, and he put a helmet of brass upon his head; also he armed him with a coat of mail.” Context: 1 Samuel 17 recounts the famous story of David and Goliath. Goliath, a giant Philistine warrior, had been challenging the armies of Israel for forty days, but no... - [1 Samuel 17:37](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-37/17279/): “David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee” Background:1 Samuel 17 recounts the famous story of David... - [1 Samuel 17:36](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-36/17278/): “Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God” Context:This verse is part of the account of David and Goliath, one of the most well-known stories in the Bible. The Philistine giant Goliath challenged the... - [1 Samuel 17:35](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-35/17277/): And I went out after him, and smote him, and deliuered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him. 1 Samuel 17:35 (KJV) Context: 1 Samuel 17:34‑35 belongs to the well‑known account of David and Goliath. The Philistine giant challenged... - [1 Samuel 17:34](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-34/17276/): “And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock.” Context:This verse is part of the account of David and Goliath, one of the most well-known stories in the Bible. The Philistines and Israelites were at war, and... - [1 Samuel 17:33](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-33/17275/): “And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.” 1 Samuel 17:33 is part of the famous account of David and Goliath. In this passage, Saul, the king of Israel:expresses doubt... - [1 Samuel 17:32](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-32/17274/): “And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.” 1 Samuel 17:32 is part of the well-known story of David and Goliath. In this passage, the Israelites were facing a daunting challenge from the Philistines, particularly from their champion warrior, Goliath. The... - [1 Samuel 17:31](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-31/17273/): “And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.” This verse is part of the account of the famous battle between David and Goliath. Let’s explore the context and key themes of this verse: Context:The story of David and Goliath takes place during the time... - [1 Samuel 17:30](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-30/17272/): And hee turned from him towards another, and spake after the same maner: and the people answered him againe after the former maner. 1 Samuel 17:30 (KJV) The verse records the Philistine champion Goliath repeating his taunt to the Israelite camp and the Israelites answering in the same manner. It is not a statement spoken... - [1 Samuel 17:29](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-29/17271/): “And David said, What have I now done? Is there not a cause?” Historical Background: The story of David and Goliath takes place during the time of the Israelite monarchy when King Saul reigned. The Philistines, a neighboring nation, had gathered their forces for battle against Israel. The champion of the Philistines was a giant... - [1 Samuel 17:28](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-28/17270/): And Eliab his eldest brother heard when he spake vnto the men, and Eliabs anger was kindled against Dauid, and he said, Why camest thou down hither? and with whom hast thou left those few sheepe in the wildernesse? I know thy pride, and the naughtinesse of thine heart; for thou art come downe, that... - [1 Samuel 17:27](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-27/17269/): And the people answered him after this maner, saying, So shall it be done to the man that killeth him. 1 Samuel 17:27 (KJV) 1 Samuel 17 recounts the famous story of David and Goliath. Goliath, a Philistine giant, challenged the Israelites to send out a champion to fight him. The Israelites were filled with... - [1 Samuel 17:26](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-26/17268/): “And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” David’s Question:David, a young shepherd boy, posed a question to... - [1 Samuel 17:25](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-25/17267/): And the men of Israel said, Haue yee seene this man that is come vp? Surely to defie Israel is he come vp: and it shall be that the man who killeth him, the king wil enrich him with great riches, and will giue him his daughter, and make his fathers house free in Israel.... - [1 Samuel 17:24](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-24/17266/): "And all the men of Israel, when they saw the man, fled from him, and were sore afraid." Context:1 Samuel 17 describes the well-known story of David and Goliath. The Philistines and Israelites were at war, and the Philistines had a champion named Goliath, who was a giant of great stature and strength. Goliath challenged... - [1 Samuel 17:23](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-23/17265/): And as he talked with them, behold, there came vp the champion (the Philistine of Gath, Goliath by name) out of the armies of the Philistines, and spake according to the same words: and Dauid heard them. 1 Samuel 17:23 (KJV) This verse belongs to the well‑known account of David and Goliath, a story that... - [1 Samuel 17:22](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-22/17264/): And Dauid left his cariage in the hand of the keeper of the cariage, and ranne into the armie, and came and saluted his brethren. 1 Samuel 17:22 (KJV) 1 Samuel 17:22 offers a concise glimpse into David’s character just before the famous encounter with Goliath. The verse records three actions: David entrusts his carriage... - [1 Samuel 17:21](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-21/17263/): For Israel and the Philistines had put the battel in aray, army against armie. 1 Samuel 17:21 (KJV) The narrative of David and Goliath in 1 Samuel 17 begins with the Philistines gathering their armies at Shochoh and the Israelites positioning themselves in the Valley of Elah. Now the Philistines gathered themselves together in Sorek,... - [1 Samuel 17:20](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-20/17262/): And Dauid rose vp earely in the morning, and left the sheepe with a keeper, and tooke, and went, as Iesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battell. 1 Samuel 17:20 (KJV) Historical Context: 1 Samuel 17 records the... - [1 Samuel 17:19](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-19/17261/): Now Saul, and they, and all the men of Israel were in the valley of Elah, fighting with the Philistines. 1 Samuel 17:19 (KJV) The chapter opens by positioning the Israelite army, under King Saul, opposite the Philistine forces in the valley of Elah. The Philistines had assembled on one hill while the Israelites took... - [1 Samuel 17:18](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-18/17260/): “And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.” Context: Before diving into the specific verse, it’s essential to understand the context of the passage. 1 Samuel 17 tells the well‑known story of David and Goliath. The Israelites were at war with the... - [1 Samuel 17:17](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-17/17259/): “And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren;” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. In 1 Samuel 17, we find the famous story of... - [1 Samuel 17:16](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-16/17258/): And the Philistine drewe neere, morning and euening, and presented himselfe forty dayes. 1 Samuel 17:16 (KJV) In this verse, we find that Goliath, the champion of the Philistines, repeatedly challenged the Israelites for forty days, both in the morning and evening. This prolonged period of taunting and intimidation caused fear and discouragement among the... - [1 Samuel 17:15](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-15/17257/): “But David went and returned from Saul to feed his father’s sheep at Bethlehem.” This verse is a part of the narrative describing the account of David and Goliath, one of the most well-known stories in the Bible. To gain a better understanding of the significance of this particular verse, let’s explore the context and... - [1 Samuel 17:14](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-14/17256/): “And David was the youngest: and the three eldest followed Saul.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. 1 Samuel 17 tells the famous story of David and Goliath. The Israelites were at war with the Philistines, and Goliath, a giant champion, challenged the Israelites to send... - [1 Samuel 17:13](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-13/17255/): "And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah." Historical Context:1 Samuel 17 is a well-known chapter that recounts the story of David and Goliath.... - [1 Samuel 17:12](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-12/17254/): “Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse, and he had eight sons: and the man went among men for an old man in the days of Saul.” Context:The book of 1 Samuel focuses on the transition of leadership from the judges to the monarchy in Israel. In chapter... - [1 Samuel 17:11](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-11/17253/): "When Saul and all Israel heard those words of the Philistine, they were dismayed and greatly afraid." Context:To better understand a verse, it is essential to consider its context. In 1 Samuel 17, we find the account of the famous battle between David and Goliath. Goliath, a giant Philistine warrior, challenged the Israelites to send... - [1 Samuel 17:10](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-10/17252/): "And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together." Context:This verse is part of the story of David and Goliath. The Philistine champion, Goliath, had challenged the armies of Israel to send out a representative to fight him in single combat. The Israelites... - [1 Samuel 17:9](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-9/17251/): “If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.” Context: The passage is from the Old Testament book of 1 Samuel, which tells the story of the rise... - [1 Samuel 17:8](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-8/17250/): And hee stood and cried vnto the armies of Israel, and said vnto them, Why are yee come out to set your battell in aray? am not I a Philistine, and you seruants to Saul? chuse you a man for you, and let him come downe to me. 1 Samuel 17:8 (KJV) your battle in... - [1 Samuel 17:7](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-7/17249/): “And the staff of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron: and one bearing a shield went before him.” This verse is part of the famous account of David and Goliath, one of the most well-known stories in the Bible. It takes place during a... - [1 Samuel 17:6](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-6/17248/): And he had greaues of brasse vpon his legs, and a target of brasse betweene his shoulders. 1 Samuel 17:6 (KJV) This verse is part of the narrative of David and Goliath, one of the most well‑known stories in the Bible. In this particular verse the focus is on Goliath, the Philistine champion, describing some... - [1 Samuel 17:5](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-5/17247/): “And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.” This verse is part of the famous story of David and Goliath, where the young shepherd boy David faces the giant Philistine warrior Goliath... - [1 Samuel 17:4](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-4/17246/): “And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.” Historical Context:1 Samuel 17 recounts the famous story of David and Goliath. The Philistines and Israelites were engaged in a long-standing conflict, and at this particular time, they were preparing... - [1 Samuel 17:3](https://biblicaltheology.org.uk/1-samuel-17/1-samuel-17-3/17245/): “And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.” This verse sets the stage for the epic confrontation between the Philistine champion, Goliath, and the young Israelite shepherd, David. To better understand the significance of this... - [Job 1:15](https://biblicaltheology.org.uk/job-1/job-1-15/22722/): And the Sabeans fell vpon them, and tooke them away: yea they haue slaine the seruants with the edge of the sword, and I onely am escaped alone, to tell thee. Job 1:15 (KJV) Context: The book of Job is a poetic and profound account of a righteous man named Job who undergoes severe trials... - [Job 1:13](https://biblicaltheology.org.uk/job-1/job-1-13/22720/): And there was a day, when his sonnes and his daughters were eating and drinking wine in their eldest brothers house: Job 1:13 (KJV) were eating and drinking wine in their eldest brother’s house: Job 1:13 (KJV) Job is introduced in the opening chapter as a man who lived in the land of Uz and... - [Philippians 2:29](https://biblicaltheology.org.uk/philippians-2/philippians-2-29/39817/): Receiue him therfore in the Lord with all gladnesse, and hold such in reputation: Philippians 2:29 (KJV) The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. It is addressed to the Christians in Philippi, a city in Macedonia, and is filled with encouragement, exhortation, and gratitude... - [Philippians 2:18](https://biblicaltheology.org.uk/philippians-2/philippians-2-18/39806/): For the same cause also doe ye ioy, and reioyce with me. Philippians 2:18 (KJV) Context: Philippians 2:12-18 In this section Paul urges the Philippian believers to work out their salvation with fear and trembling, emphasizing the importance of obedience and living out their faith. He encourages them to do all things without murmuring or... - [Philippians 1:27](https://biblicaltheology.org.uk/philippians-1/philippians-1-27/39785/): Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel, Philippians 1:27 (KJV) The term “conversation” in the... - [Philippians 1:25](https://biblicaltheology.org.uk/philippians-1/philippians-1-25/39783/): And hauing this confidence, I know that I shall abide and continue with you all, for your furtherance and ioy of faith, Philippians 1:25 (KJV) Context: The Apostle Paul wrote the letter to the Philippians while he was in prison, most likely in Rome, expressing his love and gratitude toward the Philippians for their partnership... - [Ezekiel 36:4](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-4/31651/): Therefore ye mountaines of Israel, heare the word of the Lord God, Thus saith the Lord God to the mountaines and to the hilles, to the riuers and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a pray and derision to the residue of the heathen that... - [Ezekiel 34:28](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-28/31629/): And they shall no more be a pray to the heathen, neither shall the beasts of the land deuoure them; but they shall dwell safely, and none shall make them afraide. Ezekiel 34:28 (KJV) Ezekiel 34:28 is part of a chapter in the book of Ezekiel that addresses the leadership of Israel, particularly the shepherds... - [Ezekiel 34:25](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-25/31626/): And I will make with them a couenant of peace, and will cause the euill beasts to cease out of the land: and they shall dwell safely in the wildernesse, and sleepe in the woods. Ezekiel 34:25 (KJV) Ezekiel 34:25 is a promise from God to His people, assuring them of His protection, provision, and... - [Ezekiel 34:22](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-22/31623/): Therefore will I saue my flocke, and they shall no more be a pray, and I will iudge betweene cattell and cattell. Ezekiel 34:22 (KJV) Historical Context The book of Ezekiel is set during the time of the Babylonian exile. The prophet Ezekiel was among the Jewish exiles taken captive by King Nebuchadnezzar and was... - [Job 3:7](https://biblicaltheology.org.uk/job-3/job-3-7/22749/): Loe, let that night be solitarie, let no ioyfull voice come therein. Job 3:7 (KJV) The book of Job is known for its exploration of the problem of human suffering. Job, a righteous and prosperous man, undergoes severe trials and losses. In Job 3 he laments his birth and curses the day of his birth;... - [Job 3:1](https://biblicaltheology.org.uk/job-3/job-3-1/22743/): After this, opened Iob his mouth, and cursed his day. Job 3:1 (KJV) Context: To fully understand Job 3:1, it’s essential to have some context about the book. Job is a righteous man who experiences extreme suffering and loss. He loses his wealth, his children, and his health. Job’s friends, Eliphaz, Bildad, and Zophar, come... - [Job 2:13](https://biblicaltheology.org.uk/job-2/job-2-13/22742/): So they sate downe with him vpon the ground seuen dayes, and seuen nights, and none spake a word vnto him; for they saw that his griefe was very great. Job 2:13 (KJV) 1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also... - [Job 2:10](https://biblicaltheology.org.uk/job-2/job-2-10/22739/): But he said vnto her, Thou speakest as one of the foolish women speaketh; what? shall wee receiue good at the hand of God, and shall wee not receiue euill? In all this did not Iob sinne with his lippes. Job 2:10 (KJV) The book of Job is a poetic and wisdom book in the... - [Job 2:9](https://biblicaltheology.org.uk/job-2/job-2-9/22738/): Then saide his wife vnto him, Doest thou still reteine thine integritie? Curse God, and die. Job 2:9 (KJV) In this verse we encounter Job’s wife speaking to him during a time of immense suffering and trial. The book of Job is a poetic account that grapples with the age‑old question of human suffering. Job,... - [Job 2:3](https://biblicaltheology.org.uk/job-2/job-2-3/22732/): And the Lord said vnto Satan, Hast thou considered my seruant Iob, that there is none like him in the earth; a perfect and an vpright man, one that feareth God, and escheweth euill? and still hee holdeth fast his integritie, although thou moouedst mee against him, to destroy him without cause. Job 2:3 (KJV)... - [Philippians 4:14](https://biblicaltheology.org.uk/philippians-4/philippians-4-14/39853/): Notwithstanding, yee haue well done, that ye did communicate with my affliction. Philippians 4:14 (KJV) The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to the Christians in the city of Philippi, with whom Paul had a close relationship. Throughout the epistle... - [Philippians 3:12](https://biblicaltheology.org.uk/philippians-3/philippians-3-12/39830/): Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Iesus. Philippians 3:12 (KJV) Here the apostle Paul writes to the Philippians, sharing his personal perspective on his spiritual journey and his pursuit of Christlikeness. He... - [Philippians 3:4](https://biblicaltheology.org.uk/philippians-3/philippians-3-4/39822/): Though I might also haue confidence in the flesh. If any other man thinketh that hee hath whereof hee might trust in the flesh, I more: Philippians 3:4 (KJV) The book of Philippians is one of the Epistles written by the Apostle Paul and addressed to the believers in Philippi, a city in Macedonia. In... - [Philippians 3:3](https://biblicaltheology.org.uk/philippians-3/philippians-3-3/39821/): For we are the circumcision, which worship God in the spirit, and reioyce in Christ Iesus, and haue no confidence in the flesh. Philippians 3:3 (KJV) The book of Philippians is one of the epistles (letters) written by the apostle Paul to the church in Philippi. In this particular verse Paul is addressing the issue... - [Philippians 2:30](https://biblicaltheology.org.uk/philippians-2/philippians-2-30/39818/): Because for the worke of Christ he was nigh vnto death, not regarding his life, to supply your lacke of seruice toward me. Philippians 2:30 (KJV) The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to the believers in the city of... - [Ezekiel 36:14](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-14/31661/): Therefore thou shalt deuoure men no more, neither bereaue thy nations any more, saith the Lord God. Ezekiel 36:14 (KJV) Context: Ezekiel 36 is a chapter in the book of Ezekiel, where the prophet delivers messages of judgment, restoration, and hope to the people of Israel. In this particular section Ezekiel is conveying God’s promise... - [Ezekiel 36:12](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-12/31659/): Yea I will cause men to walke vpon you, euen my people Israel, and they shall possesse thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereaue them of men. Ezekiel 36:12 (KJV) The book of Ezekiel records the prophetic visions given to the prophet during the Babylonian exile. In chapter... - [Ezekiel 36:10](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-10/31657/): And I will multiplie men vpon you, all the house of Israel, euen all of it, and the cities shall be inhabited, and the wastes shall be builded. Ezekiel 36:10 (KJV) even all of it: and the cities shall be inhabited, and the wastes shall be builded: Ezekiel 36:10 (KJV) Context: The book of Ezekiel... - [Ezekiel 36:5](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-5/31652/): Therefore thus saith the Lord God, Surely in the fire of my ielousie haue I spoken against the residue of the heathen, and against al Idumea, which haue appointed my land into their possession, with the ioy of all their heart, with despitefull minds to cast it out for a praye. Ezekiel 36:5 (KJV) Context:... - [Job 3:16](https://biblicaltheology.org.uk/job-3/job-3-16/22758/): Or as an hidden vntimely birth, I had not bene; as infants which neuer saw light. Job 3:16 (KJV) Context: The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, faces intense trials and tribulations, including the loss of his wealth, his children, and his... - [Job 3:14](https://biblicaltheology.org.uk/job-3/job-3-14/22756/): With Kings and counsellers of the earth, which built desolate places for themselues, Job 3:14 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, endures immense trials, losing his possessions, his children, and even his health. In chapter 3 he curses the... - [Job 3:12](https://biblicaltheology.org.uk/job-3/job-3-12/22754/): Why did the knees preuent mee? or why the breasts, that I should sucke? Job 3:12 (KJV) Job is a righteous man who faced extreme hardship and loss. He lost his possessions, his children, and even his health. In Chapter 3, Job curses the day of his birth and expresses his desire to have never... - [Job 3:9](https://biblicaltheology.org.uk/job-3/job-3-9/22751/): Let the starres of the twilight thereof be darke, let it looke for light, but haue none, neither let it see the dawning of the day: Job 3:9 (KJV) Job is an Old Testament book that wrestles with human suffering and the sovereignty of God. The righteous Job endures extreme loss, and in chapter 3... - [Job 3:21](https://biblicaltheology.org.uk/job-3/job-3-21/22763/): Which long for death, but it commeth not, and dig for it more then for hid treasures: Job 3:21 (KJV) Job 3:21 is part of the chapter known as Job’s lament, where the suffering patriarch curses the day of his birth and expresses a profound longing for death after experiencing tremendous loss and affliction. “For... - [Colossians 2:18](https://biblicaltheology.org.uk/colossians-2/colossians-2-18/39910/): Let no man beguile you of your reward, in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde: Colossians 2:18 (KJV) The apostle Paul wrote his letter to the Colossians to confront heresies and false teachings that were infiltrating the church... - [Colossians 1:7](https://biblicaltheology.org.uk/colossians-1/colossians-1-7/39870/): As yee also learned of Epaphras our deare felow seruant, who is for you a faithfull Minister of Christ: Colossians 1:7 (KJV) To understand this verse it helps to consider its place within the letter to the Colossians. The Apostle Paul wrote the epistle while imprisoned, addressing false teaching and urging the believers to stand... - [Philippians 4:23](https://biblicaltheology.org.uk/philippians-4/philippians-4-23/39862/): The grace of our Lord Iesus Christ be with you all. Amen. It was written to the Philippians from Rome, by Epaphroditus. Philippians 4:23 (KJV) The grace of our Lord Jesus Christ be with you all. Amen. Philippians 4:23 (KJV) Context: To gain a better understanding of this verse, it is important to consider its... - [Philippians 4:17](https://biblicaltheology.org.uk/philippians-4/philippians-4-17/39856/): Not because I desire a gift: but I desire fruit that may abound to your account. Philippians 4:17 (KJV) The book of Philippians is a letter written by the Apostle Paul to the church in Philippi while he was in prison. In this verse, Paul expresses his gratitude for the financial support he received from... - [Ezekiel 36:21](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-21/31668/): But I had pitie for mine holy Name, which the house of Israel had prophaned among the heathen, whither they went. Ezekiel 36:21 (KJV) The book of Ezekiel was written during the Babylonian exile, when the prophet himself was among the Israelites taken captive to Babylon in 597 BC. Israel’s repeated rebellion against God had... - [Ezekiel 36:20](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-20/31667/): And when they entred vnto the heathen whither they went, they prophaned my holy Name, when they said to them, These are the people of the Lord, and are gone forth out of his land. Ezekiel 36:20 (KJV) The people of Israel had been taken captive and carried away into Babylon as a result of... - [Ezekiel 36:18](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-18/31665/): Wherefore I powred my furie vpon them for the blood that they had shed vpon the land, and for their idoles wherewith they had polluted it. Ezekiel 36:18 (KJV) Historical Context: The book of Ezekiel is set during the time of the Babylonian exile, when the Israelites were taken captive by the Babylonians due to... - [Ezekiel 36:16](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-16/31663/): Moreouer the worde of the Lord came vnto me, saying, Ezekiel 36:16 (KJV) Context: To better understand this verse, we should explore the background of the book of Ezekiel. Ezekiel was a prophet who lived during the Babylonian captivity of Israel and was among the exiles taken from Jerusalem to Babylon. The book contains prophecies,... - [Job 4:3](https://biblicaltheology.org.uk/job-4/job-4-3/22771/): Beholde, Thou hast instructed many, and thou hast strengthened the weake hands. Job 4:3 (KJV) Eliphaz the Temanite speaks these words as he begins to address Job’s sufferings, marking the start of the dialogue between Job and his friends. The book of Job opens with a righteous man who faces severe afflictions: the loss of... - [Job 4:2](https://biblicaltheology.org.uk/job-4/job-4-2/22770/): If we assay to commune with thee, wilt thou be grieued? But who can withhold himselfe from speaking? Job 4:2 (KJV) “Can a man be profitable unto God, as he that is wise may be profitable unto himself?” In this verse, Eliphaz, one of Job’s friends, is speaking. Eliphaz, along with Bildad and Zophar, came... - [Colossians 3:12](https://biblicaltheology.org.uk/colossians-3/colossians-3-12/39926/): Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering, Colossians 3:12 (KJV) Before we delve into the verse itself, it’s essential to understand its broader context. In the preceding verses, Paul encourages the believers to set their minds on heavenly things and to... - [Colossians 3:7](https://biblicaltheology.org.uk/colossians-3/colossians-3-7/39921/): In the which yee also walked sometime, when ye liued in them. Colossians 3:7 (KJV) The Apostle Paul writes, “Wherein also ye walked, when ye lived in them,” a phrase that points back to the sins described in the preceding verses. Beginning at Colossians 3:5, Paul urges believers to put off the old nature and... - [Colossians 2:23](https://biblicaltheology.org.uk/colossians-2/colossians-2-23/39915/): Which things haue in deed a shew of wisedome in will-worship and humilitie, and neglecting of the body, not in any honour to the satisfying of the flesh. Colossians 2:23 (KJV) This verse belongs to the Apostle Paul’s letter to the Colossian church, where he confronts a growing problem of legalism and asceticism. To grasp... - [Colossians 2:22](https://biblicaltheology.org.uk/colossians-2/colossians-2-22/39914/): Which all are to perish with the vsing) after the commandements and doctrines of men: Colossians 2:22 (KJV) The Apostle Paul wrote the letter to the church in Colossae to address several issues confronting the believers there. A central theme of the book is the supremacy of Christ and the sufficiency of His work for... - [Ezekiel 36:31](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-31/31678/): Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations. Ezekiel 36:31 (KJV) The book of Ezekiel is a prophetic work written during the Babylonian exile. In this chapter God announces a future restoration... - [Ezekiel 36:25](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-25/31672/): Then will I sprinckle cleane water vpon you, and ye shalbe cleane: from all your filthinesse, and from all your idoles wil I cleanse you. Ezekiel 36:25 (KJV) Historical and Contextual Background: Ezekiel was a prophet who ministered to the Israelites during their exile in Babylon. He delivered messages of both judgment and restoration from... - [Ezekiel 36:24](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-24/31671/): For I will take you from among the heathen, and gather you out of all countreys, and will bring you into your owne land. Ezekiel 36:24 (KJV) Historical Context: Ezekiel was a prophet who ministered to the exiles of Judah during the Babylonian captivity. The people of Israel had been taken captive by the Babylonians... - [Job 4:17](https://biblicaltheology.org.uk/job-4/job-4-17/22785/): Shall mortall man be more iust then God? shall a man bee more pure then his maker? Job 4:17 (KJV) “Shall mortal man be more just than God? shall a man be more pure than his maker?” “Shall mortal man be more just than God? Shall a man be more pure than his Maker?” These... - [Job 4:16](https://biblicaltheology.org.uk/job-4/job-4-16/22784/): It stood still, but I could not discerne the forme thereof: an image was before mine eyes, there was silence, and I heard a voyce, saying, Job 4:16 (KJV) The Book of Job wrestles with the problem of human suffering and asks why the righteous sometimes endure hardship. Job, a man described as blameless and... - [Job 4:13](https://biblicaltheology.org.uk/job-4/job-4-13/22781/): In thoughts from the visions of the night, when deepe sleepe falleth on men: Job 4:13 (KJV) The book of Job is a profound exploration of human suffering and the search for meaning amid loss. Job, a righteous man, experiences intense trials that prompt deep reflection on the nature of God and the problem of... - [Job 4:10](https://biblicaltheology.org.uk/job-4/job-4-10/22778/): The roaring of the Lyon, and the voice of the fierce Lyon, and the teeth of the yong Lyons are broken. Job 4:10 (KJV) Context: The book of Job is a poetic and philosophical exploration of the problem of human suffering. The central character, Job, undergoes immense suffering, and the book records his conversations with... - [Job 4:9](https://biblicaltheology.org.uk/job-4/job-4-9/22777/): By the blast of God they perish, and by the breath of his nostrils are they consumed. Job 4:9 (KJV) “By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.” This quotation is often cited as being spoken by Eliphaz the... - [Job 4:6](https://biblicaltheology.org.uk/job-4/job-4-6/22774/): Is not this thy feare, thy confidence; the vprightnesse of thy wayes and thy hope? Job 4:6 (KJV) Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways? Job 4:6 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the question of why bad... - [Colossians 4:11](https://biblicaltheology.org.uk/colossians-4/colossians-4-11/39950/): And Iesus, which is called Iustus, who are of the circumcision. These onely are my fellow workers vnto the kingdome of God, which haue beene a comfort vnto me. Colossians 4:11 (KJV) The closing section of Paul’s letter to the Colossians mentions a man named Jesus who is also called Justus. Both drafts agree that... - [Colossians 4:10](https://biblicaltheology.org.uk/colossians-4/colossians-4-10/39949/): Aristarchus my fellow prisoner saluteth you, and Marcus sisters sonne to Barnabas, (touching whome yee receiued commandements; if he come vnto you, receiue him:) Colossians 4:10 (KJV) Paul greets two individuals who were known to the Colossian believers. Aristarchus is described as Paul’s “fellow prisoner.” Other passages (Acts 19:29; 20:4; 27:2) identify Aristarchus as a... - [Colossians 4:8](https://biblicaltheology.org.uk/colossians-4/colossians-4-8/39947/): Whom I haue sent vnto you for the same purpose, that hee might know your estate, and comfort your hearts. Colossians 4:8 (KJV) Context: To better understand this verse, we first note that the Apostle Paul is writing to the church in Colossae, addressing various matters and exhorting the believers in their faith. In this... - [Colossians 4:7](https://biblicaltheology.org.uk/colossians-4/colossians-4-7/39946/): All my state shall Tychicus declare vnto you, who is a beloued brother, and a faithfull minister, and fellow seruant in the Lord: Colossians 4:7 (KJV) “Tychicus shall declare unto you all my state, as a dear and beloved brother, a faithful minister and fellow servant in the Lord, telling you the things that have... - [Colossians 4:4](https://biblicaltheology.org.uk/colossians-4/colossians-4-4/39943/): That I may make it manifest, as I ought to speake. Colossians 4:4 (KJV) Context: To better understand this verse, we first examine the context of the book of Colossians. The Apostle Paul wrote this letter to the church in Colossae while he was in prison. The primary purpose of the letter was to address... - [Ezekiel 36:35](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-35/31682/): And they shall say, This land that was desolate, is become like the garden of Eden, and the waste and desolate and ruined cities, are become fenced, and are inhabited. Ezekiel 36:35 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records the visions and messages given to the prophet... - [Ezekiel 36:34](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-34/31681/): And the desolate land shalbe tilled, whereas it lay desolate in the sight of all that passed by. Ezekiel 36:34 (KJV) The book of Ezekiel is a prophetic book in the Old Testament containing messages from God to the Israelites during their exile in Babylon. Ezekiel 36 is a chapter in which God promises to... - [Ezekiel 36:33](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-33/31680/): Thus saith the Lord God, In the day that I shall haue cleansed you from all your iniquities, I will also cause you to dwell in the cities, and the wastes shalbe builded. Ezekiel 36:33 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and visions given... - [Job 5:11](https://biblicaltheology.org.uk/job-5/job-5-11/22800/): To set vp on high those that be low; that those which mourne, may be exalted to safetie. Job 5:11 (KJV) The book of Job is a profound exploration of human suffering, faith, and the nature of God’s sovereignty. Job, a righteous man, undergoes immense suffering, and his friends come to console him. The passage... - [Job 5:6](https://biblicaltheology.org.uk/job-5/job-5-6/22795/): Although affliction commeth not forth of the dust, neither doeth trouble spring out of the ground: Job 5:6 (KJV) “For affliction cometh not forth of the dust, neither doth trouble spring out of the ground.” This verse is part of a conversation between Job and his friend Eliphaz. Job is suffering greatly, and Eliphaz is... - [Job 5:3](https://biblicaltheology.org.uk/job-5/job-5-3/22792/): I haue seene the foolish taking roote: but suddenly I cursed his habitation. Job 5:3 (KJV) The Book of Job is a poetic and philosophical exploration of the problem of human suffering and the nature of God’s justice. Job, a blameless and upright man, loses his children, his wealth, and his health. In his anguish... - [Job 5:1](https://biblicaltheology.org.uk/job-5/job-5-1/22790/): Call now, if there be any that wil answere thee, and to which of the Saints wilt thou turne? Job 5:1 (KJV) The book of Job is a profound exploration of human suffering. Job, a man noted for his righteousness, endures intense loss and pain, prompting him to question why such hardships have befallen him.... - [Job 4:20](https://biblicaltheology.org.uk/job-4/job-4-20/22788/): They are destroyed from morning to euening: they perish for euer, without any regarding it. Job 4:20 (KJV) The book of Job is a profound account of a righteous man who experiences tremendous suffering and loss. Job’s friends—Eliphaz, Bildad, and Zophar—come to comfort him but end up engaging in a series of dialogues concerning the... - [Colossians 4:16](https://biblicaltheology.org.uk/colossians-4/colossians-4-16/39955/): And when this Epistle is read amongst you, cause that it be read also in the church of the Laodiceans: and that ye likewise reade the Epistle from Laodicea, Colossians 4:16 (KJV) Historical Context: The Book of Colossians was written by the apostle Paul while he was imprisoned in Rome, around 60–62 AD. The letter... - [Colossians 4:15](https://biblicaltheology.org.uk/colossians-4/colossians-4-15/39954/): Salute the brethren which are in Laodicea, and Nymphas, & the church which is in his house. Colossians 4:15 (KJV) The Apostle Paul wrote the letter to the Colossians to address doctrinal and practical matters for the church in Colossae. In this closing greeting he instructs the believers to extend salutations to the brethren in... - [Colossians 4:14](https://biblicaltheology.org.uk/colossians-4/colossians-4-14/39953/): Luke the beloued physician, and Demas greet you. Colossians 4:14 (KJV) Context: The book of Colossians is a letter written by the Apostle Paul to the church in Colossae. In this letter, Paul addresses various issues and concerns that the believers in Colossae were facing. In chapter 4, Paul concludes his letter by sending greetings... - [Colossians 4:12](https://biblicaltheology.org.uk/colossians-4/colossians-4-12/39951/): Epaphras, who is one of you, a seruant of Christ, saluteth you, alwaies labouring feruently for you in praiers, that ye may stand perfect, and complete in all the will of God. Colossians 4:12 (KJV) To better understand Colossians 4:12, it is important to consider its immediate context. The Apostle Paul wrote this letter to... - [Ezekiel 37:21](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-21/31706/): And say vnto them, Thus saith the Lord God, Behold, I will take the children of Israel from among the heathen whither they be gone, and will gather them on euery side, and bring them into their owne land. Ezekiel 37:21 (KJV) Historical Context: Ezekiel was a prophet who ministered during the Babylonian exile of... - [Ezekiel 37:20](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-20/31705/): And the stickes whereon thou writest, shalbe in thine hand before their eyes. Ezekiel 37:20 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile, when the Israelites were taken captive by Babylon. The prophet Ezekiel was called by God to deliver messages of judgment, restoration, and hope to the exiled Israelites.... - [Ezekiel 37:18](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-18/31703/): And when the children of thy people shall speake vnto thee, saying, Wilt thou not shew vs what thou meanest by these? Ezekiel 37:18 (KJV) The book of Ezekiel is set during the Babylonian exile, when the Israelites were taken captive to Babylon. Ezekiel was a prophet called by God to deliver messages of judgment,... - [Ezekiel 37:17](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-17/31702/): And ioyne them one to another into one sticke, and they shall become one in thine hand. Ezekiel 37:17 (KJV) Then join them one to another into one stick, and they shall become one in thine hand. The vision of the valley of dry bones in Ezekiel 37 is introduced when the prophet is led... - [Ezekiel 37:16](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-16/31701/): Moreouer thou sonne of man, take thee one sticke, and write vpon it, For Iudah and for the children of Israel his companions: then take another sticke, and write vpon it; For Ioseph the sticke of Ephraim, and for all the house of Israel his companions. Ezekiel 37:16 (KJV) Historical Context: Ezekiel was a prophet... - [Ezekiel 37:8](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-8/31693/): And when I beheld, loe, the sinews and the flesh came vp vpon them, and the skin couered them aboue; but there was no breath in them. Ezekiel 37:8 (KJV) “Behold, I will cause breath to enter into you, and ye shall live.” This declaration, found in the vision of Ezekiel, introduces the promise of... - [Ezekiel 36:37](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-37/31684/): Thus saith the Lord God, I wil yet for this bee enquired of by the house of Israel, to doe it for them: I will increase them with men like a flocke. Ezekiel 36:37 (KJV) Historical Context: Ezekiel was composed during the Babylonian exile, a time when the nation of Israel was in captivity. The... - [Ezekiel 36:36](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-36/31683/): Then the heathen that are left round about you, shall know that I the Lord build the ruined places, and plant that that was desolate: I the Lord haue spoken it, and I wil doe it. Ezekiel 36:36 (KJV) it, and I will do it. Ezekiel 36:36 (KJV) Historical context: The book of Ezekiel is... - [Job 5:19](https://biblicaltheology.org.uk/job-5/job-5-19/22808/): Hee shall deliuer thee in sixe troubles, yea in seuen there shall no euill touch thee. Job 5:19 (KJV) The book of Job is a narrative that wrestles with human suffering and the question of why bad things happen to good people. Job, described as a righteous man, experiences extreme loss—his wealth, his children, and... - [Job 5:15](https://biblicaltheology.org.uk/job-5/job-5-15/22804/): But he saueth the poore from the sword, from their mouth, and from the hand of the mightie. Job 5:15 (KJV) In the book of Job, Job experiences immense suffering and loss. His friends come to comfort him, but their understanding of his situation is limited, leading to debates and dialogues throughout the book. This... - [Colossians 4:18](https://biblicaltheology.org.uk/colossians-4/colossians-4-18/39957/): The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. Written from Rome to the Colossians, by Tychicus and Onesimus. Colossians 4:18 (KJV) To understand Colossians 4:18 better, it is essential to consider the broader context of the letter. The apostle Paul wrote this epistle to the church in... - [Ezekiel 38:5](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-5/31718/): Persia, Ethiopia and Libya with them; all of them with shield & helmet: Ezekiel 38:5 (KJV) Ezekiel 38:5 belongs to a broader prophetic passage that describes a future battle often called the war of Gog and Magog. The prophecy foresees a coalition of nations that will rise against Israel in the last days, offering both... - [Ezekiel 37:25](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-25/31710/): And they shall dwell in the land that I haue giuen vnto Iacob my seruant, wherin your fathers haue dwelt, and they shall dwell therein, euen they and their children, and their childrens children for euer, and my seruant Dauid shalbe their prince for euer. Ezekiel 37:25 (KJV) Historical Context: The book of Ezekiel is... - [Ezekiel 37:24](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-24/31709/): And Dauid my seruant shall be King ouer them, and they all shall haue one shepheard: they shall also walke in my iudgements, and obserue my statutes, and doe them. Ezekiel 37:24 (KJV) And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my... - [Ezekiel 37:23](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-23/31708/): Neither shall they defile themselues any more with their idoles, nor with their detestable things, nor with any of their transgressions: but I will saue them out of all their dwelling places, wherein they haue sinned, and will cleanse them: so shall they be my people, and I will be their God. Ezekiel 37:23 (KJV)... - [Ezekiel 37:22](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-22/31707/): And I will make them one nation in the land vpon the mountaines of Israel, and one King shall be king to them all: and they shalbe no more two nations, neither shall they bee diuided into two kingdomes any more at all. Ezekiel 37:22 (KJV) The book of Ezekiel is a prophetic work written... - [Job 6:7](https://biblicaltheology.org.uk/job-6/job-6-7/22823/): The things that my soule refused to touch, are as my sorrowfull meat. Job 6:7 (KJV) The things that my soul refused to touch are as my sorrowful meat. Job 6:7 (KJV) The book of Job is renowned for its exploration of human suffering and the age‑old question of why bad things happen to good... - [Job 6:5](https://biblicaltheology.org.uk/job-6/job-6-5/22821/): Doeth the wilde asse bray when he hath grasse? or loweth the oxe ouer his fodder? Job 6:5 (KJV) The book of Job is renowned for its profound exploration of the problem of suffering. It tells of Job, a man described as blameless and upright, who endures catastrophic loss—his children, his wealth, and his health—yet... - [Job 6:4](https://biblicaltheology.org.uk/job-6/job-6-4/22820/): For the arrowes of the Almightie are within me, the poyson whereof drinketh vp my spirit: the terrors of God doe set themselues in aray against mee. Job 6:4 (KJV) Context: The book of Job is known for its exploration of the problem of human suffering and the search for answers. Job, a righteous man,... - [Job 5:26](https://biblicaltheology.org.uk/job-5/job-5-26/22815/): Thou shalt come to thy graue in a full age, like as a shocke of corne commeth in, in his season. Job 5:26 (KJV) The book of Job tells the story of a man named Job who experienced great suffering, including the loss of his children, wealth, and health. Job’s three friends, Eliphaz, Bildad, and... - [Job 5:24](https://biblicaltheology.org.uk/job-5/job-5-24/22813/): And thou shalt know that thy tabernacle shall bee in peace; and thou shalt visite thy habitation, and shalt not sinne. Job 5:24 (KJV) To better understand this verse, it is helpful to examine its context within the Book of Job. Job is an Old Testament book that addresses the age‑old question of why the... - [Job 5:22](https://biblicaltheology.org.uk/job-5/job-5-22/22811/): At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth. Job 5:22 (KJV) The Book of Job is a profound account of a man named Job who experienced tremendous suffering and loss. In this verse, Job’s friend Eliphaz is speaking and offering advice to Job amidst his... - [Job 5:21](https://biblicaltheology.org.uk/job-5/job-5-21/22810/): Thou shalt be hidde from the scourge of the tongue: neither shalt thou be afraid of destruction, when it commeth. Job 5:21 (KJV) Job 5:21 (KJV) is part of a response given by Eliphaz the Temanite, one of Job’s friends, in the book of Job. Eliphaz offers his perspective on the reasons behind Job’s suffering... - [Ezekiel 38:14](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-14/31727/): Therefore, sonne of man, prophecie and say vnto Gog, Thus saith the Lord God; In that day when my people of Israel dwelleth safely, shalt thou not know it? Ezekiel 38:14 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records a series of visions and messages given by God... - [Ezekiel 38:13](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-13/31726/): Sheba, and Dedan, and the marchants of Tarshish, with all the young lyons thereof, shall say vnto thee, Art thou come to take a spoile? hast thou gathered thy company to take a praye? to carie away siluer and gold, to take away cattell and goods, to take a great spoile? Ezekiel 38:13 (KJV) Sheba... - [Ezekiel 38:12](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-12/31725/): To take a spoile, and to take a praye, to turne thine hand vpon the desolate places that are now inhabited, and vpon the people that are gathered out of the nations which haue gotten cattel and goods, that dwell in the middest of the land. Ezekiel 38:12 (KJV) To take a spoil, and to... - [Ezekiel 38:10](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-10/31723/): Thus saith the Lord God; It shall also come to passe, that at the same time shall things come into thy minde, and thou shalt thinke an euill thought. Ezekiel 38:10 (KJV) that at the same time shall things come into thy mind, and thou shalt think an evil thought: Ezekiel 38:10 (KJV) Ezekiel 38... - [Ezekiel 38:6](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-6/31719/): Gomer and all his bandes, the house of Togarmah of the North quarters, and all his bands, and many people with thee. Ezekiel 38:6 (KJV) Gomer is traditionally understood to refer to ancient peoples linked to the region of present‑day Turkey. Some scholars associate Gomer with the descendants of the Cimmerians, a nomadic group that... - [Job 6:20](https://biblicaltheology.org.uk/job-6/job-6-20/22840/): They were confounded because they had hoped; they came thither, and were ashamed. Job 6:20 (KJV) To understand this verse it is essential to grasp the context of the book of Job. Job was a blameless and upright man who feared God and turned away from evil (Job 1:1), yet he experienced a series of... - [Job 6:19](https://biblicaltheology.org.uk/job-6/job-6-19/22838/): The troupes of Tema looked, the companies of Sheba waited for them. Job 6:19 (KJV) The book of Job is set in the ancient Near East and tells the story of a man named Job who experiences great suffering. In this verse Job expresses disappointment with his friends’ lack of support and understanding. Tema and... - [Romans 9:9](https://biblicaltheology.org.uk/romans-9/romans-9-9/38549/): “For this is the word of promise, At this time will I come, and Sarah shall have a son.” Context:Romans 9 is a significant chapter in the book of Romans where the Apostle Paul addresses the issue of God’s sovereign choice and the relationship between the Jews and the Gentiles. In this section, Paul discusses... - [Romans 9:8](https://biblicaltheology.org.uk/romans-9/romans-9-8/38548/): “That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.” Context:To understand the verse better, let’s briefly review the surrounding verses. In Romans 9:6-8, Paul is addressing the issue of Israel’s unbelief and how it relates to... - [Romans 9:7](https://biblicaltheology.org.uk/romans-9/romans-9-7/38547/): “Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.” Context:Certainly! Let’s dive into a Bible study on Romans 9:7, using the King James Version (KJV) translation. Romans 9:7 says: This verse is part of a larger passage in Romans 9 where the apostle Paul... - [Romans 9:6](https://biblicaltheology.org.uk/romans-9/romans-9-6/38546/): “Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel.” Context:The book of Romans, written by the Apostle Paul, addresses various theological themes and explores the righteousness of God, salvation by faith, and the relationship between Jews and Gentiles in the context of the... - [Romans 9:5](https://biblicaltheology.org.uk/romans-9/romans-9-5/38545/): “Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.” Context:To better understand Romans 9:5, it’s essential to consider the broader context of the passage. In Romans 9, the apostle Paul discusses God’s sovereignty in choosing individuals and nations for His purposes. He... - [Romans 9:19](https://biblicaltheology.org.uk/romans-9/romans-9-19/38559/): “Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?” Romans 9:19 (KJV) is a significant chapter in the book of Romans where the apostle Paul addresses the sovereignty of God in His dealings with humanity, specifically focusing on God’s election and predestination. In verse 19, Paul... - [Romans 9:18](https://biblicaltheology.org.uk/romans-9/romans-9-18/38558/): “Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.” Context:To understand the meaning of this verse, it is important to consider its context within the book of Romans. In Romans 9, the apostle Paul is addressing the sovereignty of God in choosing and using individuals and nations for... - [Romans 9:17](https://biblicaltheology.org.uk/romans-9/romans-9-17/38557/): “For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.” Context:It is important to understand the context of a verse to gain a clearer understanding. In Romans 9, the apostle... - [Romans 9:16](https://biblicaltheology.org.uk/romans-9/romans-9-16/38556/): “So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.” Context:To understand the verse properly, it is essential to consider the broader context of the chapter. In Romans 9, the apostle Paul addresses the sovereignty of God in choosing individuals for salvation. He discusses God’s... - [Romans 9:15](https://biblicaltheology.org.uk/romans-9/romans-9-15/38555/): “For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.” Historical Context: In Romans 9, the apostle Paul addresses the sovereignty of God in His dealings with Israel. He discusses God’s purpose in choosing the nation of Israel as... - [Romans 9:14](https://biblicaltheology.org.uk/romans-9/romans-9-14/38554/): “What shall we say then? Is there unrighteousness with God? God forbid.” Certainly! Here is a Bible study on Romans 9:14 (KJV) says, “What shall we say then? Is there unrighteousness with God? God forbid.” Context:To understand the verse better, it’s important to consider the context of Romans 9. In this chapter, the apostle Paul... - [Romans 9:12](https://biblicaltheology.org.uk/romans-9/romans-9-12/38552/): “It was said unto her, The elder shall serve the younger.” Romans 9:12 (KJV): This verse is a part of a larger passage in Romans 9 where the apostle Paul discusses God’s sovereignty in choosing whom He wills for His purposes. In this particular verse, Paul references the story of Jacob and Esau from the... - [Romans 9:11](https://biblicaltheology.org.uk/romans-9/romans-9-11/38551/): “For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;” Context:To better understand this verse, it’s essential to consider the broader context of Romans chapter 9. In this chapter, the Apostle Paul addresses... - [Romans 9:10](https://biblicaltheology.org.uk/romans-9/romans-9-10/38550/): “And not only this; but when Rebecca also had conceived by one, even by our father Isaac.” Certainly! Here is a Bible study on Romans 9:10 (KJV) says, “And not only this; but when Rebecca also had conceived by one, even by our father Isaac.” This verse is part of a larger passage in Romans... - [Romans 10:3](https://biblicaltheology.org.uk/romans-10/romans-10-3/38576/): “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this particular section, Paul is addressing the Jews and discussing the relationship... - [Romans 10:2](https://biblicaltheology.org.uk/romans-10/romans-10-2/38575/): “For I bear them record that they have a zeal of God, but not according to knowledge.” Historical Context:The book of Romans was written by the apostle Paul and is addressed to the believers in Rome. In this particular section, Paul addresses the condition of the Jewish people who had not believed in Jesus as... - [Romans 10:1](https://biblicaltheology.org.uk/romans-10/romans-10-1/38574/): “Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.” Context:The book of Romans was written by the apostle Paul to the believers in Rome, both Jews and Gentiles. In this particular chapter, Paul addresses the subject of Israel’s rejection of the gospel and emphasizes the righteousness that comes... - [Romans 9:32](https://biblicaltheology.org.uk/romans-9/romans-9-32/38572/): “Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone.” Context:To understand the verse better, it is important to consider its context. In Romans 9, the Apostle Paul addresses the issue of Israel’s unbelief and God’s sovereignty in choosing His people.... - [Romans 9:31](https://biblicaltheology.org.uk/romans-9/romans-9-31/38571/): “But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.” Context:To fully understand Romans 9:31, it’s important to consider the context of the entire chapter of Romans 9. In this chapter, the Apostle Paul discusses God’s sovereign choice and the relationship between Israel and the Gentiles. He addresses... - [Romans 9:30](https://biblicaltheology.org.uk/romans-9/romans-9-30/38570/): “What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.” Context:Before we dive into Romans 9:30, it’s important to understand the context of the entire chapter. In Romans 9, the apostle Paul addresses the issue of God’s sovereign choice in the... - [Romans 9:28](https://biblicaltheology.org.uk/romans-9/romans-9-28/38568/): “For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.” Certainly! Here is a Bible study on Romans 9:28 (KJV) says, “For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon... - [Romans 9:26](https://biblicaltheology.org.uk/romans-9/romans-9-26/38566/): “And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.” Context:To understand this verse better, let’s look at the context of Romans 9. In this chapter, the Apostle Paul is discussing God’s sovereignty... - [Romans 9:24](https://biblicaltheology.org.uk/romans-9/romans-9-24/38564/): “Even us, whom he hath called, not of the Jews only, but also of the Gentiles?” Context:This verse is part of the larger passage in Romans 9, where the apostle Paul discusses God’s sovereignty in choosing whom He will have mercy on and whom He will harden. In this particular verse, Paul emphasizes that God’s... - [Romans 9:23](https://biblicaltheology.org.uk/romans-9/romans-9-23/38563/): “And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory” Context:To understand Romans 9:23, it’s essential to consider the broader context of the chapter. In Romans 9, the apostle Paul discusses God’s sovereign choice and the relationship between God’s mercy and human... - [Romans 9:21](https://biblicaltheology.org.uk/romans-9/romans-9-21/38561/): “Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?” Romans 9:21 (KJV) says: "Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?" This verse is part of a larger... - [Romans 10:17](https://biblicaltheology.org.uk/romans-10/romans-10-17/38590/): “So then faith cometh by hearing, and hearing by the word of God.” Context:To understand any verse in its entirety, it’s crucial to consider its context. In Romans 10, Paul is discussing the salvation of both Jews and Gentiles and how faith in Jesus Christ is the means of salvation for all. He emphasises that... - [Romans 10:16](https://biblicaltheology.org.uk/romans-10/romans-10-16/38589/): “But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?” Historical and Contextual Background:The book of Romans was written by the Apostle Paul, likely around AD 56-58. It is considered one of the most influential and comprehensive theological letters in the New Testament. In Romans 10, Paul discusses... - [Romans 10:14](https://biblicaltheology.org.uk/romans-10/romans-10-14/38587/): “How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” Certainly! Here’s a Bible study on Verse: “How then shall they call on him in whom they have not believed? and... - [Romans 10:13](https://biblicaltheology.org.uk/romans-10/romans-10-13/38586/): “For whosoever shall call upon the name of the Lord shall be saved.” Context:Romans 10:13 is found within the book of Romans, which was written by the apostle Paul. In this particular passage, Paul is discussing the salvation of both Jews and Gentiles. He emphasizes that salvation is available to all people, regardless of their... - [Romans 10:12](https://biblicaltheology.org.uk/romans-10/romans-10-12/38585/): “For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.” To understand the verse in context, we should explore the surrounding verses and the overall theme of the book of Romans. The apostle Paul wrote the book of Romans to... - [Romans 10:11](https://biblicaltheology.org.uk/romans-10/romans-10-11/38584/): “For the scripture saith, Whosoever believeth on him shall not be ashamed.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In this particular section, Paul addresses the issue of salvation and emphasizes the importance of faith in Christ. He explains that salvation is available to all, both Jews... - [Romans 10:10](https://biblicaltheology.org.uk/romans-10/romans-10-10/38583/): “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” Certainly! Here is a Bible study on Verse: “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:10, KJV) Context:The book of Romans was written by the apostle Paul... - [Romans 10:9](https://biblicaltheology.org.uk/romans-10/romans-10-9/38582/): “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” Historical Context:The book of Romans was written by the apostle Paul, and this particular verse is found in the tenth chapter. In Romans, Paul addresses important... - [Romans 10:8](https://biblicaltheology.org.uk/romans-10/romans-10-8/38581/): “But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;” Context:The book of Romans, written by the apostle Paul, is a letter addressing the believers in Rome. In this particular portion, Paul discusses the importance of faith in salvation... - [Romans 10:7](https://biblicaltheology.org.uk/romans-10/romans-10-7/38580/): “Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)” Romans 10:7 (KJV):This verse is part of a larger passage in the book of Romans where the apostle Paul discusses the righteousness that comes through faith in Jesus Christ. In this particular section, Paul is explaining that salvation... - [Romans 10:4](https://biblicaltheology.org.uk/romans-10/romans-10-4/38577/): “For Christ is the end of the law for righteousness to every one that believeth.” Context:To better understand this verse, it’s important to consider its context within the book of Romans. The Apostle Paul wrote the letter to the Romans, addressing various aspects of the Christian faith. In Romans 9-11, Paul focuses on the relationship... - [Romans 11:8](https://biblicaltheology.org.uk/romans-11/romans-11-8/38602/): “According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; unto this day.” To understand the meaning of this verse, it’s important to consider its context within the broader passage of Romans 11, which deals with the theme of... - [Romans 11:7](https://biblicaltheology.org.uk/romans-11/romans-11-7/38601/): “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded” Romans 11:7 (KJV) says, “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.” This verse is part of a larger... - [Romans 11:6](https://biblicaltheology.org.uk/romans-11/romans-11-6/38600/): “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.” Romans 11:6 (KJV) states:This verse is found in the context of the apostle Paul’s discussion about the salvation of Israel... - [Romans 11:5](https://biblicaltheology.org.uk/romans-11/romans-11-5/38599/): “Even so then at this present time also there is a remnant according to the election of grace.” To better understand this verse, it’s helpful to provide some context by looking at the surrounding verses and the overall message of the book of Romans. The book of Romans, written by the Apostle Paul, is considered... - [Romans 11:4](https://biblicaltheology.org.uk/romans-11/romans-11-4/38598/): “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.” Certainly! Here is a Bible study on Romans 11:4 (KJV) says, "But what saith the answer of God unto him? I have reserved to myself seven thousand... - [Romans 11:3](https://biblicaltheology.org.uk/romans-11/romans-11-3/38597/): “Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.” Context:To better understand Romans 11:3, it’s essential to consider the broader context of the passage. In Romans 9-11, the Apostle Paul addresses the issue of Israel’s rejection of the Gospel and explores God’s plan... - [Romans 11:2](https://biblicaltheology.org.uk/romans-11/romans-11-2/38596/): “God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,” Context: This verse is part of a larger passage in the book of Romans where the apostle Paul discusses the relationship between Israel and the Gentiles in... - [Romans 11:1](https://biblicaltheology.org.uk/romans-11/romans-11-1/38595/): “I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.” Context:To better understand Romans 11:1, it’s essential to consider the broader context of the chapter and the book of Romans as a whole. The Apostle Paul wrote the... - [Romans 10:21](https://biblicaltheology.org.uk/romans-10/romans-10-21/38594/): “But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.” Context:The book of Romans was written by the apostle Paul as a letter to the Christians in Rome. In this particular section, Paul is discussing the righteousness that comes through faith in Jesus Christ, contrasting... - [Romans 10:20](https://biblicaltheology.org.uk/romans-10/romans-10-20/38593/): “But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.” Context:The book of Romans was written by the Apostle Paul as a letter to the believers in Rome. In this particular section of Romans (chapters 9-11), Paul is... - [Romans 10:19](https://biblicaltheology.org.uk/romans-10/romans-10-19/38592/): “But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul addresses the issue of... - [Romans 11:21](https://biblicaltheology.org.uk/romans-11/romans-11-21/38615/): “For if God spared not the natural branches, take heed lest he also spare not thee.” Context:Romans 11:21 is part of a larger passage in the book of Romans where the apostle Paul discusses the relationship between Jews and Gentiles in the context of God’s plan of salvation. In this particular verse, Paul is addressing... - [Romans 11:20](https://biblicaltheology.org.uk/romans-11/romans-11-20/38614/): “Because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear.” Context:Romans 11:20 is part of the Apostle Paul’s discussion on the relationship between Jews and Gentiles in God’s plan of salvation. In the preceding verses, Paul talks about how some of the natural branches (referring to the Jewish... - [Romans 11:18](https://biblicaltheology.org.uk/romans-11/romans-11-18/38612/): “Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.” Context:To better understand any Bible verse, it’s important to consider its context. In Romans 11, the apostle Paul is addressing the relationship between Gentile believers and the Israelites. He discusses the analogy of an olive tree, where... - [Romans 11:17](https://biblicaltheology.org.uk/romans-11/romans-11-17/38611/): “And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;” This verse is part of the larger context of Romans 11, where the apostle Paul discusses God’s plan for Israel and... - [Romans 11:16](https://biblicaltheology.org.uk/romans-11/romans-11-16/38610/): “For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.” Context:This verse is part of the larger context of Romans 11, where the apostle Paul discusses the relationship between Israel and the Gentiles in God’s plan of salvation. In this chapter, Paul addresses the... - [Romans 11:15](https://biblicaltheology.org.uk/romans-11/romans-11-15/38609/): “For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?” Certainly! Here’s a Bible study on Romans 11:15 (KJV) says: “For if the casting away of them be the reconciling of the world, what shall the receiving of them be,... - [Romans 11:14](https://biblicaltheology.org.uk/romans-11/romans-11-14/38608/): “If by any means I may provoke to emulation them which are my flesh, and might save some of them.” Romans 11:14 (KJV) says: If by any means I may provoke to emulation them which are my flesh, and might save some of them. This verse is part of the larger context of Romans 11,... - [Romans 11:13](https://biblicaltheology.org.uk/romans-11/romans-11-13/38607/): “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office.” Context:To understand the significance of Romans 11:13, it’s essential to consider its context. In the preceding verses (Romans 11:1-12), the apostle Paul discusses God’s plan for Israel and how a remnant of Jews would be saved... - [Romans 11:12](https://biblicaltheology.org.uk/romans-11/romans-11-12/38606/): “Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?” Context:To understand Romans 11:12 better, we need to consider the broader context of the chapter. In Romans 11, the apostle Paul discusses the relationship between Israel and the... - [Romans 11:11](https://biblicaltheology.org.uk/romans-11/romans-11-11/38605/): “I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.” Romans 11:11 (KJV) says: “I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the... - [Romans 12:1](https://biblicaltheology.org.uk/romans-12/romans-12-1/38631/): “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” In this verse, the Apostle Paul, the author of the Book of Romans, urges the believers in Rome to offer themselves as living sacrifices to God. Let’s break... - [Romans 11:36](https://biblicaltheology.org.uk/romans-11/romans-11-36/38630/): “For of him, and through him, and to him, are all things: to whom be glory forever. Amen.” Romans 11:36 (KJV) says: This verse is found at the end of a powerful section in the book of Romans where the apostle Paul is discussing God’s plan of salvation for both Jews and Gentiles. It is... - [Romans 11:34](https://biblicaltheology.org.uk/romans-11/romans-11-34/38628/): “For who hath known the mind of the Lord? or who hath been his counsellor?” Context:To understand the meaning of this verse, it’s important to consider the context. In the preceding verses (Romans 11:33-36), the apostle Paul is reflecting on the wisdom and knowledge of God. He marvels at the depth of God’s understanding and... - [Romans 11:33](https://biblicaltheology.org.uk/romans-11/romans-11-33/38627/): “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” Context:The book of Romans is one of the apostle Paul’s most significant letters. In Romans 11, Paul addresses the relationship between the Jewish people and Gentile believers in Christ. He... - [Romans 11:32](https://biblicaltheology.org.uk/romans-11/romans-11-32/38626/): “For God hath concluded them all in unbelief, that he might have mercy upon all.” Context:To understand the verse better, it’s important to consider the context in which it appears. The book of Romans was written by the Apostle Paul to the church in Rome, addressing both Jewish and Gentile believers. In this particular chapter,... - [Romans 11:31](https://biblicaltheology.org.uk/romans-11/romans-11-31/38625/): “Even so have these also now not believed, that through your mercy they also may obtain mercy.” Context:Romans 11 is a chapter in the book of Romans where the Apostle Paul discusses the salvation of both Jews and Gentiles. In this particular verse, Paul is referring to the Gentiles who have received God’s mercy through... - [Romans 11:29](https://biblicaltheology.org.uk/romans-11/romans-11-29/38623/): “For the gifts and calling of God are without repentance.” Context:Romans 11 is a chapter that discusses God’s plan of salvation for both Jews and Gentiles. The apostle Paul, in this chapter, addresses the Gentile believers in Rome, explaining God’s dealings with the Jewish people and emphasizing the mercy and faithfulness of God. In verse... - [Romans 11:28](https://biblicaltheology.org.uk/romans-11/romans-11-28/38622/): “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.” Context:To understand the verse better, let’s consider the context. In Romans 9-11, Paul discusses the role of Israel in God’s redemptive plan and the relationship between Jews and Gentiles in the new covenant.... - [Romans 11:27](https://biblicaltheology.org.uk/romans-11/romans-11-27/38621/): “For this is my covenant unto them, when I shall take away their sins.” This verse is found in the eleventh chapter of the book of Romans, where the Apostle Paul discusses the relationship between Israel and the Gentiles in God’s plan of salvation. In this particular verse, Paul is referring to the restoration of... - [Romans 11:25](https://biblicaltheology.org.uk/romans-11/romans-11-25/38619/): “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” Context:To understand the verse better, it’s important to consider the context of the chapter. In Romans... - [Romans 11:23](https://biblicaltheology.org.uk/romans-11/romans-11-23/38617/): “And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.” Context:To fully understand the significance of Romans 11:23, it’s important to consider the broader context. In Romans 9-11, the apostle Paul addresses the relationship between Jews and Gentiles in God’s redemptive plan.... - [Romans 12:13](https://biblicaltheology.org.uk/romans-12/romans-12-13/38643/): “Distributing to the necessity of saints; given to hospitality.” Context:The book of Romans was written by the apostle Paul to the Christians in Rome. In the previous verses, Paul talks about the various gifts and roles within the body of Christ, emphasizing the importance of using these gifts for the benefit of others. In Romans... - [Romans 12:12](https://biblicaltheology.org.uk/romans-12/romans-12-12/38642/): “Rejoicing in hope; patient in tribulation; continuing instant in prayer” Context:The book of Romans was written by the apostle Paul and is considered one of the most significant theological letters in the New Testament. In Romans 12, Paul transitions from presenting doctrinal teachings to practical exhortations for Christian living. He emphasizes the transformation of believers’... - [Romans 12:11](https://biblicaltheology.org.uk/romans-12/romans-12-11/38641/): “Not slothful in business; fervent in spirit; serving the Lord” Context:To fully understand a Bible verse, it’s important to consider the context. The book of Romans was written by the Apostle Paul to the Christian community in Rome. In this particular section (Romans 12:1-21), Paul is addressing the practical aspects of Christian living and how... - [Romans 12:10](https://biblicaltheology.org.uk/romans-12/romans-12-10/38640/): “Be kindly affectioned one to another with brotherly love; in honour preferring one another” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. It contains profound theological teachings and practical instructions on how to live as followers of Christ. In the preceding verses of Romans 12,... - [Romans 12:9](https://biblicaltheology.org.uk/romans-12/romans-12-9/38639/): “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.” Context:The book of Romans is a letter written by the Apostle Paul to the Christians in Rome. In this particular chapter, Paul is exhorting the believers to live a transformed and dedicated life in response to God’s mercy and... - [Romans 12:7](https://biblicaltheology.org.uk/romans-12/romans-12-7/38637/): “Or ministry, let us wait on our ministering: or he that teacheth, on teaching.” Context:To understand the verse better, it’s important to consider the context of the entire chapter of Romans 12. In this chapter, the apostle Paul is exhorting the believers in Rome to present their bodies as living sacrifices to God and to... - [Romans 12:6](https://biblicaltheology.org.uk/romans-12/romans-12-6/38636/): “Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith.” Context:The book of Romans is a letter written by the Apostle Paul to the believers in Rome. In this particular chapter, Paul emphasizes the practical implications of the Gospel and how... - [Romans 12:5](https://biblicaltheology.org.uk/romans-12/romans-12-5/38635/): “So we, being many, are one body in Christ, and every one members one of another.” Context:To understand this verse better, it’s important to consider the context of the entire book of Romans. The Apostle Paul wrote this letter to the Roman believers to provide them with a comprehensive understanding of the Gospel and its... - [Romans 12:4](https://biblicaltheology.org.uk/romans-12/romans-12-4/38634/): “For as we have many members in one body, and all members have not the same office.” Context:The book of Romans was written by the apostle Paul to the church in Rome. It is a letter that contains profound theological teachings and practical instructions for Christian living. In Romans 12, Paul begins to address the... - [Romans 12:3](https://biblicaltheology.org.uk/romans-12/romans-12-3/38633/): “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think, but to think soberly, according as God hath dealt to every man the measure of faith.” Context:Romans is a letter written by the apostle Paul to the... - [Romans 12:2](https://biblicaltheology.org.uk/romans-12/romans-12-2/38632/): “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Context:To understand the verse better, it’s essential to consider the context. The book of Romans is an epistle written by the apostle Paul... - [Romans 13:9](https://biblicaltheology.org.uk/romans-13/romans-13-9/38660/): “For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.” In this verse, Paul is emphasizing the importance... - [Romans 13:5](https://biblicaltheology.org.uk/romans-13/romans-13-5/38656/): “Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.” Context:The book of Romans, written by the apostle Paul, addresses the believers in Rome and deals with various theological and practical aspects of the Christian faith. In chapter 13, Paul focuses on the subject of submission to authority and the... - [Romans 13:4](https://biblicaltheology.org.uk/romans-13/romans-13-4/38655/): “For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.” Romans 13:4 (KJV):This verse is a part of the... - [Romans 13:2](https://biblicaltheology.org.uk/romans-13/romans-13-2/38653/): “Whosoever, therefore, resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.” Context:To understand the verse better, it’s important to consider its context. In the preceding verses, the apostle Paul is discussing the role of governing authorities and how Christians should relate to them. He encourages believers to... - [Romans 13:1](https://biblicaltheology.org.uk/romans-13/romans-13-1/38652/): “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.” Context:The book of Romans, written by the apostle Paul, is an epistle addressing the Christians in Rome. In this section, Paul discusses various aspects of Christian living and the relationship... - [Romans 12:21](https://biblicaltheology.org.uk/romans-12/romans-12-21/38651/): “Be not overcome of evil, but overcome evil with good.” Context:This verse is found in the book of Romans, specifically in chapter 12. The book of Romans, written by the apostle Paul, is a letter addressing the Christian community in Rome. It contains a wealth of theological teachings and practical instructions for believers. In Romans... - [Romans 12:20](https://biblicaltheology.org.uk/romans-12/romans-12-20/38650/): “Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.” Context:To understand the meaning of this verse, it’s essential to consider the context in which it is found. The book of Romans is a letter written by the Apostle... - [Romans 12:19](https://biblicaltheology.org.uk/romans-12/romans-12-19/38649/): “Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” Context:The book of Romans, written by the apostle Paul, is a profound theological masterpiece. In Romans 12, Paul transitions from doctrinal teachings to practical instructions for the Christian life. This verse... - [Romans 12:18](https://biblicaltheology.org.uk/romans-12/romans-12-18/38648/): “If it be possible, as much as lieth in you, live peaceably with all men.” Context:To fully understand the meaning of Romans 12:18, it is important to consider its surrounding verses and the broader context of the book. In Romans 12, Paul is addressing practical instructions for Christian living. He emphasizes the importance of spiritual... - [Romans 12:16](https://biblicaltheology.org.uk/romans-12/romans-12-16/38646/): “Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.” Context:It’s important to understand the context of a verse to fully grasp its meaning. In the book of Romans, the apostle Paul wrote this letter to the Christians in... - [Romans 12:15](https://biblicaltheology.org.uk/romans-12/romans-12-15/38645/): “Rejoice with them that do rejoice, and weep with them that weep.” Context:Romans 12 is a chapter that focuses on practical Christian living and the transformation of believers’ minds. It emphasizes the importance of love, humility, and service within the body of Christ. Rejoicing with Those Who Rejoice:The verse encourages believers to share in the... - [Romans 12:14](https://biblicaltheology.org.uk/romans-12/romans-12-14/38644/): “Bless them which persecute you: bless, and curse not.” Context:The book of Romans, written by the apostle Paul, is a letter addressing the Christian community in Rome. In the preceding verses of chapter 12, Paul discusses the importance of presenting our bodies as living sacrifices to God and renewing our minds. He emphasizes the unity... - [Romans 14:4](https://biblicaltheology.org.uk/romans-14/romans-14-4/38669/): “Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.” Context:The book of Romans, written by the Apostle Paul, is a letter addressing the Roman church. In Chapter 14, Paul discusses matters of personal convictions... - [Romans 14:3](https://biblicaltheology.org.uk/romans-14/romans-14-3/38668/): “Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In this particular section, Paul addresses the issue of personal convictions and differences among... - [Romans 14:2](https://biblicaltheology.org.uk/romans-14/romans-14-2/38667/): “For one believeth that he may eat all things: another, who is weak, eateth herbs.” Romans 14:2 (KJV): This verse is part of the larger context of Romans 14, where the apostle Paul addresses issues related to personal convictions and disputes among believers. In this particular verse, Paul discusses a difference of opinion between two... - [Romans 14:1](https://biblicaltheology.org.uk/romans-14/romans-14-1/38666/): “Him that is weak in the faith receive ye, but not to doubtful disputations.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul addresses matters of personal convictions and how Christians should relate to one another, especially concerning areas of disputable or nonessential matters.... - [Romans 13:14](https://biblicaltheology.org.uk/romans-13/romans-13-14/38665/): “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” - [Romans 13:13](https://biblicaltheology.org.uk/romans-13/romans-13-13/38664/): “Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.” Certainly! Let’s dive into a Bible study on Romans 13:13 (KJV) states: "Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in... - [Romans 13:12](https://biblicaltheology.org.uk/romans-13/romans-13-12/38663/): “The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.” Context:Romans 13:12 is part of the larger passage in which the Apostle Paul addresses the Christians in Rome regarding their conduct and relationship with governing authorities. In... - [Romans 13:11](https://biblicaltheology.org.uk/romans-13/romans-13-11/38662/): “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.” Certainly! Here is a Bible study on Verse: “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation... - [Romans 13:10](https://biblicaltheology.org.uk/romans-13/romans-13-10/38661/): “Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” Certainly! Here’s a Bible study on Verse: “Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” (Romans 13:10, KJV) Context:The book of Romans, written by the Apostle Paul, addresses various theological and practical aspects... - [1 Samuel 23:10](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-10/17444/): “Then said David, O Lord God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.” This verse takes place during a period when David was being pursued by Saul, the first king of Israel:David, who had been anointed by God to be the... - [1 Samuel 23:9](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-9/17443/): “And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.” In this verse, we find David, who was anointed by God to be the future king of Israel, facing a challenging situation. King Saul:the current ruler of Israel, had become jealous of David’s success... - [1 Samuel 23:8](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-8/17442/): “And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.” Context: In this passage, we find King Saul of Israel leading his army to Keilah with the intention of besieging David and his men. David had been anointed by the prophet Samuel as the future... - [1 Samuel 23:7](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-7/17441/): “And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.” Context:Before delving into 1 Samuel 23:7, it is essential to understand the surrounding context. In this chapter, David was... - [1 Samuel 23:6](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-6/17440/): “And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.” Context:The book of 1 Samuel recounts the transitional period in Israel’s history when they transitioned from the period of the judges to the establishment of the monarchy. At this... - [1 Samuel 23:5](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-5/17439/): “So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.” This verse is part of the narrative of David’s life as he was being pursued by King Saul, who was jealous and sought... - [1 Samuel 23:4](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-4/17438/): Then Dauid enquired of the Lord yet againe: And the Lord answered him, and said, Arise, go down to Keilah: for I will deliuer the Philistines into thine hand. 1 Samuel 23:4 (KJV) Context: Before we dive into the verse, let us understand the setting of 1 Samuel 23. This chapter records David’s life as... - [1 Samuel 23:3](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-3/17437/): And Dauids men said vnto him, Behold, we be afraid here in Iudah: how much more then if wee come to Keilah against the armies of the Philistines? 1 Samuel 23:3 (KJV) In this verse we find David, who is being pursued by King Saul, seeking guidance from the Lord. David’s men were hiding in... - [1 Samuel 23:2](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-2/17436/): Therefore Dauid enquired of the Lord, saying, Shall I go and smite these Philistines? And the Lord said vnto Dauid, Goe, and smite the Philistines, and saue Keilah. 1 Samuel 23:2 (KJV) To understand this verse we first set the scene. In 1 Samuel we read of David, anointed by Samuel as the future king... - [1 Samuel 23:1](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-1/17435/): Then they told Dauid, saying, Beholde, the Philistines fight against Keilah, and they rob the threshing floores. 1 Samuel 23:1 (KJV) The book of 1 Samuel records the transition from the period of the judges to the establishment of the monarchy in Israel. Saul was the first king, but because of his disobedience God rejected... - [1 Samuel 22:23](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-23/17434/): Abide thou with me, feare not: for he that seeketh my life, seeketh thy life: but with me thou shalt bee in safegard. 1 Samuel 22:23 (KJV) To understand the significance of this verse, let us provide some context. In this chapter Saul, the first king of Israel, was pursuing David, who was chosen by... - [1 Samuel 22:22](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-22/17433/): And Dauid said vnto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I haue occasioned the death of all the persons of thy fathers house. 1 Samuel 22:22 (KJV) The narrative of 1 Samuel 22:22 unfolds within King Saul’s relentless pursuit of David. After fleeing... - [1 Samuel 22:21](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-21/17432/): And Abiathar shewed Dauid that Saul had slaine the Lords Priests. 1 Samuel 22:21 (KJV) And Abiathar showed David that Saul had slain the Lord’s priests. And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all... - [1 Samuel 22:20](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-20/17431/): And one of the sonnes of Ahimelech, the sonne of Ahitub, named Abiathar, escaped and fled after Dauid: 1 Samuel 22:20 (KJV) In this verse we encounter the aftermath of a tragic episode in David’s life. David was on the run from King Saul, whose jealousy of David’s popularity led him to view David as... - [1 Samuel 22:19](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-19/17430/): And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword. 1 Samuel 22:19 (KJV) The account in 1 Samuel 22 unfolds during a turbulent period in Israel’s history. Saul, the first... - [1 Samuel 22:18](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-18/17429/): And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod. 1 Samuel 22:18 (KJV) In this verse we see King Saul ordering Doeg the Edomite... - [1 Samuel 22:17](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-17/17428/): And the king said vnto the footmen that stood about him, Turne and slay the Priests of the Lord, because their hand also is with Dauid, and because they knew when he fled, and did not shew it to mee. But the seruants of the king would not put foorth their hand to fall vpon... - [1 Samuel 22:16](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-16/17427/): “And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.” Context:First, let’s set the context. In this chapter, we find David on the run from King Saul, who was jealous and sought to kill him. David had sought refuge with Ahimelech the priest at Nob. However, Doeg, an Edomite, had... - [1 Samuel 22:15](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-15/17426/): Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, lesse or more. 1 Samuel 22:15 (KJV) In this verse we hear Ahimelech the... - [1 Samuel 22:14](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-14/17425/): Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house? 1 Samuel 22:14 (KJV) In 1 Samuel 22 David was fleeing from King Saul, who was determined to kill... - [1 Samuel 22:13](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-13/17424/): “And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast enquired of God for him, that he should rise against me, to lie in wait, as at this day?” This verse takes place during a time... - [1 Samuel 22:12](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-12/17423/): And Saul said, Heare now thou sonne of Ahitub: and hee answered, Here I am, my lord. 1 Samuel 22:12 (KJV) 1 Samuel 22 takes place during a period when King Saul was pursuing David, who had been anointed by Samuel as the future king of Israel. David was on the run, seeking refuge from... - [1 Samuel 22:11](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-11/17422/): “Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.” Context: The book of 1 Samuel tells the story of Israel’s transition from a period of judges to the establishment of kingship.... - [1 Samuel 22:10](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-10/17421/): And hee enquired of the Lord for him, and gaue him victuals, and gaue him the sword of Goliath the Philistine. 1 Samuel 22:10 (KJV) In this passage we find David, who was on the run from King Saul, seeking refuge and provisions at the tabernacle in Nob. Ahimelech, the high priest, and the other... - [1 Samuel 22:9](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-9/17420/): Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub. 1 Samuel 22:9 (KJV) Context: First Samuel 22 is set during a turbulent time in David’s life when he was fleeing from King Saul, who... - [1 Samuel 22:8](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-8/17419/): That all of you haue conspired against me, and there is none that sheweth mee, that my sonne hath made a league with the sonne of Iesse, and there is none of you that is sory for me, or sheweth vnto me that my sonne hath stirred vp my seruant against me, to lye in... - [1 Samuel 22:7](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-7/17418/): Then Saul saide vnto his seruants that stood about him, Heare now, ye Beniamites: Will the sonne of Iesse giue euery one of you fields, and Uineyards, and make you all captaines of thousands, and captaines of hundreds: 1 Samuel 22:7 (KJV) Then Saul said unto his servants that stood about him, Hear now, ye... - [1 Samuel 22:6](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-6/17417/): When Saul heard that Dauid was discouered, and the men that were with him: (now Saul abode in Gibeah vnder a tree in Ramah, hauing his speare in his hand, and all his seruants were standing about him.) 1 Samuel 22:6 (KJV) The biblical account records that Saul became aware that David and the men... - [1 Samuel 22:5](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-5/17416/): “And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed and came into the forest of Hareth.” Context:In this passage, David, who was anointed by Samuel to be the future king of Israel, is on the run from King Saul. David... - [1 Samuel 22:4](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-4/17415/): And he brought them before the king of Moab: and they dwelt with him all the while that Dauid was in the hold. 1 Samuel 22:4 (KJV) The book of 1 Samuel records Israel’s shift from the era of the judges to the establishment of the monarchy. At this point Saul, Israel’s first king, is... - [1 Samuel 22:3](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-3/17414/): “And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.” This verse is part of the narrative surrounding David’s experiences during the time when he... - [1 Samuel 22:2](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-2/17413/): And euery one that was in distresse, and euery one that was in debt, and euery one that was discontented, gathered themselues vnto him, and he became a captaine ouer them: and there were with him about foure hundred men. 1 Samuel 22:2 (KJV) 1 Samuel 22:2 is a verse from the Old Testament that... - [1 Samuel 22:1](https://biblicaltheology.org.uk/1-samuel-22/1-samuel-22-1/17412/): “David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.” Context:This verse is part of the narrative of David’s life, specifically during his time as a fugitive from King Saul. Saul was jealous of David’s military success and... - [1 Samuel 21:15](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-15/17411/): Haue I need of mad-men, that ye haue brought this fellow to play the mad-man in my presence? Shall this fellow come into my house? 1 Samuel 21:15 (KJV) “Is it well with thee? Why comest thou so soon?” In this verse, King Achish of Gath is speaking to his servants concerning David, who had... - [1 Samuel 21:14](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-14/17410/): Then saide Achish vnto his seruants, Loe, you see the man is mad: wherefore then haue yee brought him to mee? 1 Samuel 21:14 (KJV) This verse belongs to the larger narrative of David’s flight from King Saul. Earlier, David escaped Saul’s relentless pursuit and sought refuge in the Philistine city of Gath, ruled by... - [1 Samuel 21:13](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-13/17409/): “And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.” Context:In this verse, the “he” refers to David, who was on the run from King Saul, who was jealous of David’s success and popularity.... - [1 Samuel 21:12](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-12/17408/): “And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.” In this verse, we find David, the future king of Israel, in a difficult situation. To understand the context and significance of this verse, let’s explore the broader narrative of 1 Samuel. 1 Samuel is a... - [1 Samuel 21:11](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-11/17407/): And the seruants of Achish sayd vnto him, Is not this Dauid the king of the land? Did they not sing one to another of him in daunces, saying, Saul hath slaine his thousands, and Dauid his ten thousands? 1 Samuel 21:11 (KJV) The book of 1 Samuel is an important part of the historical... - [1 Samuel 21:10](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-10/17406/): And Dauid arose, and fled that day, for feare of Saul, and went to Achish, the king of Gath. 1 Samuel 21:10 (KJV) This verse belongs to the narrative of David’s life when he was being pursued by King Saul, who was jealous of David’s popularity and saw him as a threat to his kingship.... - [1 Samuel 21:9](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-9/17405/): And the Priest said, The sword of Goliath the Philistine, whome thou slewest in the valley of Elah, behold, it is heere wrapt in a cloth behinde the Ephod: if thou wilt take that, take it; for there is no other saue that, here. And Dauid saide, There is none like that, giue it me.... - [1 Samuel 21:8](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-8/17404/): And Dauid said vnto Ahimelech, And is there not here vnder thine hand speare or sword? for I haue neither brought my sword nor my weapons with mee, because the kings businesse required haste. 1 Samuel 21:8 (KJV) Historical Context: At this point David had already been anointed by the prophet Samuel as the future... - [1 Samuel 21:7](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-7/17403/): Now a certaine man of the seruants of Saul was there that day, detained before the Lord, and his name was Doeg an Edomite, the chiefest of the heardmen that belonged to Saul. 1 Samuel 21:7 (KJV) Now a certain man of the servants of Saul was there that day, detained before the LORD; and... - [1 Samuel 21:6](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-6/17402/): “And Ahimelech gave him the holy bread, because there was no bread there, but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.” In this passage, we find David, who is on the run from King Saul, seeking refuge and provisions from Ahimelech... - [1 Samuel 21:5](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-5/17401/): And Dauid answered the Priest, and said vnto him, Of a trueth women haue beene kept from vs about these three dayes, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessell. 1 Samuel... - [1 Samuel 21:4](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-4/17400/): And the Priest answered Dauid, and said, There is no common bread vnder mine hand, but there is hallowed bread: if the young men haue kept themselues at least from women. 1 Samuel 21:4 (KJV) 1 Samuel 21:4 recounts an incident from David’s life when he was on the run from King Saul and also... - [1 Samuel 21:3](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-3/17399/): Now therefore what is vnder thine hand? giue me fiue loaues of bread in mine hand, or what there is present. 1 Samuel 21:3 (KJV) me five loaves of bread in mine hand, or what there is present. 1 Samuel 21:3 (KJV) Now therefore what is under thine hand? give me five loaves of bread... - [1 Samuel 21:2](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-2/17398/): And Dauid said vnto Ahimelech the Priest, The king hath commanded me a businesse, and hath said vnto me, Let no man know any thing of the businesse whereabout I send thee, and what I haue commanded thee: and I haue appointed my seruants to such and such a place. 1 Samuel 21:2 (KJV) This... - [1 Samuel 21:1](https://biblicaltheology.org.uk/1-samuel-21/1-samuel-21-1/17397/): “Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?” Context:Before delving into this specific verse, it is essential to understand the background and context. In 1 Samuel, we encounter the transition of power... - [1 Samuel 20:42](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-42/17396/): “And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed forever. And he arose and departed: and Jonathan went into the city.” 1 Samuel 20:42 is a significant... - [1 Samuel 20:41](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-41/17395/): And assoone as the ladde was gone, Dauid arose out of a place toward the South, and fell on his face to the ground, and bowed himselfe three times: and they kissed one another, and wept one with another, vntill Dauid exceeded. 1 Samuel 20:41 (KJV) Context: Before diving into the specific verse, it’s important... - [1 Samuel 20:40](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-40/17394/): And Ionathan gaue his artillery vnto his ladde, and said vnto him, Goe, cary them to the citie. 1 Samuel 20:40 (KJV) The quotation above is presented as a verse, yet it does not appear in any standard translation of the Bible. The wording, especially the term “artillery,” is not found in the Masoretic text... - [1 Samuel 20:39](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-39/17393/): “But the lad knew not anything: only Jonathan and David knew the matter.” 1 Samuel 20:39 is part of a larger narrative that describes the friendship between Jonathan, the son of King Saul, and David, who would later become the renowned King David. This verse occurs in the context of a significant event in their... - [1 Samuel 20:38](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-38/17392/): And Ionathan cryed after the ladde, Make speed, haste, stay not. And Ionathans ladde gathered vp the arrowes, and came to his master. 1 Samuel 20:38 (KJV) Context and Background: 1 Samuel 20 is a pivotal chapter in the story of David and Jonathan. Jonathan, the son of King Saul and a close friend of... - [1 Samuel 20:37](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-37/17391/): And when the ladde was come to the place of the arrow, which Ionathan had shot, Ionathan cryed after the ladde, and said, Is not the arrow beyond thee? 1 Samuel 20:37 (KJV) This verse belongs to the larger narrative of Jonathan, the son of King Saul, and his close friend David, who would later... - [1 Samuel 20:36](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-36/17390/): “And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.” This verse is part of the narrative involving Jonathan, the son of King Saul, and his close friend David. To understand the significance of this verse, we should consider... - [1 Samuel 20:35](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-35/17389/): “And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.” 1 Samuel 20:35 is part of a larger narrative involving Jonathan, the son of King Saul, and David, who would later become the renowned king of Israel. This... - [1 Samuel 20:34](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-34/17388/): “And Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.” This verse is part of the narrative in the book of 1 Samuel, which focuses on the life of David:and his relationship... - [1 Samuel 20:33](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-33/17387/): “And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.” First, let’s read the verse in its context, starting from 1 Samuel 20:30 for a better understanding: “Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of... - [1 Samuel 20:32](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-32/17386/): And Ionathan answered Saul his father, and said vnto him, Wherefore shall hee be slaine? what hath hee done? 1 Samuel 20:32 (KJV) Context is essential for understanding the meaning of a particular verse, so let’s explore the background leading up to this conversation. At this point in the story, David had already gained great... - [1 Samuel 20:31](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-31/17385/): For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he shall surely die. 1 Samuel 20:31 (KJV) The quotation presented does not appear verbatim in any passage of the KJV Bible; it is a paraphrase... - [1 Samuel 20:30](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-30/17384/): Then Sauls anger was kindled against Ionathan, and hee said vnto him, Thou sonne of the peruerse rebellious woman, doe not I know that thou hast chosen the sonne of Iesse to thine owne confusion, and vnto the confusion of thy mothers nakednesse? 1 Samuel 20:30 (KJV) The passage records a dramatic moment in 1... - [1 Samuel 20:29](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-29/17383/): And he said, Let me goe, I pray thee, for our familie hath a sacrifice in the citie, and my brother, hee hath commanded mee to be there: and now if I haue found fauour in thine eyes, let me get away, I pray thee, and see my brethren: Therefore he commeth not vnto the... - [1 Samuel 20:28](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-28/17382/): And Ionathan answered Saul, Dauid earnestly asked leaue of me, to goe to Bethlehem. 1 Samuel 20:28 (KJV) And Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem: 1 Samuel 20:28 (KJV) This verse belongs to the larger narrative of 1 Samuel that portrays the complex relationship between David, the future... - [1 Samuel 20:27](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-27/17381/): “And it came to pass on the morrow, which was the second day of the month, that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor today?” In this passage, we find David absent from the king’s table during a feast.... - [1 Samuel 20:26](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-26/17380/): Neuerthelesse, Saul spake not any thing that day: for hee thought, Some thing hath befallen him, hee is not cleane; surely he is not cleane. 1 Samuel 20:26 (KJV) This verse is part of a larger narrative that recounts the friendship between David and Jonathan, the son of King Saul. The events leading up to... - [1 Samuel 20:25](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-25/17379/): And the king sate vpon his seate, as at other times, euen vpon a seate by the wall: and Ionathan arose, and Abner sate by Sauls side, and Dauids place was emptie. 1 Samuel 20:25 (KJV) And the king sat upon his seat, as at other times, even upon a seat by the wall: and... - [1 Samuel 20:24](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-24/17378/): “So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.” This verse is part of a larger narrative in the book of 1 Samuel, which tells the story of David, who would later become the king of Israel, and his relationship with King... - [1 Samuel 20:23](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-23/17377/): And as touching the matter which thou and I haue spoken of, behold, the Lord be betweene thee and mee for euer. 1 Samuel 20:23 (KJV) 1 Samuel 20:23 (KJV) records a poignant moment between Jonathan, son of King Saul, and his close friend David. To grasp its significance, we must first understand their relationship.... - [1 Samuel 20:22](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-22/17376/): “And Jonathan said unto David, Behold, the arrows of the mighty are beyond thee; go, for the LORD hath sent thee away.” Context:This verse is part of a conversation between Jonathan, the son of King Saul, and David, who would later become the famous King of Israel. At this point in the story, David was... - [1 Samuel 20:21](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-21/17375/): And behold, I will send a ladde, saying, Goe, find out the arrowes. If I expresly say vnto the lad, Behold, the arrowes are on this side of thee, take them: then come thou, for there is peace to thee, and no hurt, as the Lord liueth. 1 Samuel 20:21 (KJV) “And Jonathan said unto... - [1 Samuel 20:20](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-20/17374/): And I will shoot three arrowes on the side thereof, as though I shot at a marke. 1 Samuel 20:20 (KJV) In this passage Jonathan speaks to David about a covert signal they have arranged to discover King Saul’s true disposition toward David. The brief formula—shooting arrows on the side as if aiming at a... - [1 Samuel 20:19](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-19/17373/): “And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.” This verse is part of a larger narrative that describes the friendship between Jonathan, the son of King Saul,... - [1 Samuel 20:18](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-18/17372/): “Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.” This verse is part of a larger narrative that recounts the deep friendship between Jonathan, the son of King Saul, and David, who would later become the renowned king of Israel. At this... - [1 Samuel 20:17](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-17/17371/): “And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.” Context:The book of 1 Samuel provides an account of the transition of leadership from the judges to the establishment of the monarchy in Israel. In this particular verse, we find Jonathan, the son of... - [1 Samuel 20:16](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-16/17370/): “So Jonathan made a covenant with the house of David, saying, Let the Lord even require it at the hand of David’s enemies.” Context:The book of 1 Samuel narrates the story of the prophet Samuel, the rise of Saul as the first king of Israel, and the subsequent anointing of David as the future king.... - [1 Samuel 20:15](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-15/17369/): But also thou shalt not cut off thy kindnesse from my house for euer: no not when the Lord hath cut off the enemies of Dauid, euery one from the face of the earth. 1 Samuel 20:15 (KJV) In this verse David is speaking to Jonathan, the son of King Saul and his dear friend,... - [1 Samuel 20:14](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-14/17368/): And thou shalt not onely while yet I liue, shew me the kindnesse of the Lord, that I die not: 1 Samuel 20:14 (KJV) This verse occurs in the heartfelt dialogue between Jonathan, son of King Saul, and his close friend David. In the chapters that precede this encounter, David has risen to prominence as... - [1 Samuel 20:13](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-13/17367/): The Lord doe so and much more to Ionathan: but if it please my father to doe thee euill, then I wil shew it thee, and send thee away, that thou mayest goe in peace, and the Lord be with thee, as hee hath beene with my father. 1 Samuel 20:13 (KJV) In 1 Samuel... - [1 Samuel 20:12](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-12/17366/): And Ionathan said vnto Dauid, O Lord God of Israel, when I haue sounded my father, about to morrow any time, or the third day, and behold, if there be good toward Dauid, and I then send not vnto thee, and shew it thee; 1 Samuel 20:12 (KJV) And David said unto Jonathan, Behold, tomorrow... - [1 Samuel 20:11](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-11/17365/): “And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.” This verse is part of a significant episode in the biblical account, where Jonthan, the son of King Saul, and David, who would later become a renowned king of Israel, were... - [1 Samuel 20:10](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-10/17364/): Then said Dauid to Ionathan, Who shall tell me? or what if thy father answere thee roughly? 1 Samuel 20:10 (KJV) The verse is part of a conversation between David and his close friend Jonathan, and it occurs in the broader narrative of 1 Samuel 20. That chapter records the events surrounding David’s relationship with... - [1 Samuel 20:9](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-9/17363/): And Ionathan said, Farre be it from thee: for if I knew certainely that euill were determined by my father to come vpon thee, then would not I tell it thee? 1 Samuel 20:9 (KJV) Before we study this verse, it helps to see the broader picture. The book of 1 Samuel records Israel’s shift... - [1 Samuel 20:8](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-8/17362/): Therefore thou shalt deale kindly with thy seruant, for thou hast brought thy seruant into a couenant of the Lord with thee: notwithstanding, if there be in me iniquitie, slay me thy selfe: for why shouldest thou bring me to thy father? 1 Samuel 20:8 (KJV) The passage quoted at the beginning—“Thou shalt therefore deal... - [1 Samuel 20:7](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-7/17361/): If he say thus, It is well, thy seruant shall haue peace: but if he be very wroth, then be sure that euill is determined by him. 1 Samuel 20:7 (KJV) If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is... - [1 Samuel 20:6](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-6/17360/): If thy father at all misse me, then say, Dauid earnestly asked leaue of me that he might runne to Bethlehem his citie: for there is a yeerely sacrifice there for all the family. 1 Samuel 20:6 (KJV) In 1 Samuel 20 we encounter the deep friendship between David and Jonathan, son of King Saul.... - [1 Samuel 20:5](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-5/17359/): “And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.” 1 Samuel 20:5 captures a conversation between David and Jonathan, who was King... - [1 Samuel 20:4](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-4/17358/): Then said Ionathan vnto Dauid, Whatsoeuer thy soule desireth, I will euen doe it for thee. 1 Samuel 20:4 (KJV) The words spoken by Jonathan in this verse capture a pivotal moment in the deep friendship between Jonathan, the son of King Saul, and David, the future king of Israel. To appreciate the weight of... - [1 Samuel 20:3](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-3/17357/): “And David said, The LORD hath been with me, because he hath kept me from the hand of Saul.” This verse is part of a conversation between David and Jonathan, the son of King Saul. To understand the significance of this verse, it is important to consider the context in which it occurs. 1 Samuel... - [1 Samuel 20:2](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-2/17356/): And he said vnto him, God forbid, thou shalt not die; beholde, my father will doe nothing, either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 1 Samuel 20:2 (KJV) The book of 1 Samuel records the transition of... - [1 Samuel 20:1](https://biblicaltheology.org.uk/1-samuel-20/1-samuel-20-1/17355/): “And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?” Historical Context:The book of 1 Samuel records the transition from the period of the judges to the establishment of a monarchy... - [1 Samuel 19:24](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-24/17354/): And he stript off his clothes also, and prophecied before Samuel in like manner, and lay downe naked all that day, and all that night: wherefore they say, Is Saul also among the Prophets? 1 Samuel 19:24 (KJV) To grasp the significance of this striking scene we must view it within the broader narrative of... - [1 Samuel 19:23](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-23/17353/): And hee went thither to Naioth in Ramah: and the Spirit of God was vpon him also, and he went on and prophecied vntill hee came to Naioth in Ramah: 1 Samuel 19:23 (KJV) Context: 1 Samuel 19:23 is part of the narrative of Saul’s jealousy and David’s escape. At this point, Saul had become... - [1 Samuel 19:22](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-22/17352/): Then went hee also to Ramah, and came to a great well that is in Sechu: and he asked, and said, Where are Samuel and Dauid? And one said, Behold, they be at Naioth in Ramah. 1 Samuel 19:22 (KJV) Context and Background: The book of 1 Samuel records the transition from the period of... - [1 Samuel 19:21](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-21/17351/): “And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also.” This verse is part of the narrative in the Old Testament, specifically within the story of Saul’s jealousy and pursuit of David, who had been anointed by God as... - [1 Samuel 19:20](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-20/17350/): “And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was upon the messengers of Saul, and they also prophesied.” Context:First, let’s understand the context of 1 Samuel 19:20. This verse is part of the larger narrative... - [1 Samuel 19:19](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-19/17349/): And it was told Saul, saying, Behold, Dauid is at Naioth in Ramah. 1 Samuel 19:19 (KJV) Context: Before diving into the specific verse, it’s important to understand the context. In 1 Samuel 19 we find Saul, the first king of Israel, becoming increasingly jealous of David, who had gained favour with both God and... - [1 Samuel 19:18](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-18/17348/): “So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.” This verse is part of the larger narrative of David’s life, particularly during his time as a fugitive from King Saul:To better understand the context,... - [1 Samuel 19:17](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-17/17347/): And Saul said vnto Michal, Why hast thou deceiued me so, and sent away mine enemie, that he is escaped? And Michal answered Saul, Hee said vnto me, Let mee goe; Why should I kill thee? 1 Samuel 19:17 (KJV) This verse is part of the narrative describing the growing tension and conflict between King... - [1 Samuel 19:16](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-16/17346/): And when the messengers were come in, behold, there was an image in the bed, with a pillow of goates haire for his bolster. 1 Samuel 19:16 (KJV) In order to understand the context of this verse, let us review the events leading up to it. In 1 Samuel 19 we see that Saul, the... - [1 Samuel 19:15](https://biblicaltheology.org.uk/1-samuel-19/1-samuel-19-15/17345/): “And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.” Context:The book of 1 Samuel provides an account of the transition of leadership from the judge Samuel to Saul, who became Israel’s first king. However, as Saul’s reign progressed, he began to... - [Galatians 4:12](https://biblicaltheology.org.uk/galatians-4/galatians-4-12/39580/): Brethren, I beseech you, be as I am; for I am as ye are, ye haue not iniured me at all. Galatians 4:12 (KJV) Historical and Contextual Background: The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. The letter confronts the Judaizers who were urging Gentile... - [Galatians 4:7](https://biblicaltheology.org.uk/galatians-4/galatians-4-7/39575/): Wherefore thou art no more a seruant, but a sonne; and if a sonne, then an heire of God through Christ. Galatians 4:7 (KJV) The book of Galatians was written by the Apostle Paul to the churches in Galatia. Paul wrote this letter to address the issue of legalism and the false teaching that Gentile... - [Galatians 4:1](https://biblicaltheology.org.uk/galatians-4/galatians-4-1/39472/): Now I say, that the heire, as long as hee is a child, differeth nothing from a seruant, though hee bee Lord of all, Galatians 4:1 (KJV) Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; Galatians 4:1 (KJV) Paul... - [Ezekiel 31:7](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-7/31526/): Thus was hee faire in his greatnesse, in the length of his branches: for his roote was by great waters. Ezekiel 31:7 (KJV) Ezekiel 31 is a prophetic chapter against the nation of Egypt that employs the vivid image of a great cedar tree to portray Egypt’s former power and subsequent judgment. The cedar, renowned... - [Ezekiel 31:6](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-6/31525/): All the foules of heauen made their nests in his boughes, and vnder his branches did all the beastes of the field bring foorth their yong, and vnder his shadow dwelt all great nations. Ezekiel 31:6 (KJV) This verse belongs to a larger passage in Ezekiel where the prophet receives a message concerning the downfall... - [Ezekiel 31:5](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-5/31524/): Therefore his height was exalted aboue all the trees of the field, and his boughes were multiplied, and his branches became long because of the multitude of waters, when he shot foorth. Ezekiel 31:5 (KJV) In this verse the prophet Ezekiel employs a vivid metaphor to convey a divine message. The passage describes a great... - [Ezekiel 31:4](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-4/31523/): The waters made him great, the deepe set him vp on high with her riuers running round about his plants, and sent out her little riuers vnto all the trees of the field. Ezekiel 31:4 (KJV) Ezekiel was a prophet who ministered during the Babylonian exile of Israel. In this vision he addresses the mighty... - [Ezekiel 31:3](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-3/31522/): Behold, the Assyrian was a Cedar in Lebanon with faire branches, and with a shadowing shrowd, and of an hie stature, and his top was among the thicke boughes. Ezekiel 31:3 (KJV) The prophet Ezekiel was called by God to proclaim messages of judgment and restoration to the people of Israel during their exile in... - [Ezekiel 30:22](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-22/31516/): Therefore thus saith the Lord God, Behold, I am against Pharaoh king of Egypt, and will breake his armes, the strong, and that which was broken; and I wil cause the sword to fall out of his hand. Ezekiel 30:22 (KJV) In this verse the prophet Ezekiel delivers a message from the Lord God concerning... - [Esther 8:4](https://biblicaltheology.org.uk/esther-8/esther-8-4/22654/): Then the king helde out the golden scepter toward Esther. So Esther arose, and stood before the king, Esther 8:4 (KJV) The book of Esther tells the story of a young Jewish girl named Esther who became queen of Persia during the reign of King Ahasuerus (Xerxes I). The Jewish people were living in exile... - [Esther 8:3](https://biblicaltheology.org.uk/esther-8/esther-8-3/22653/): And Esther spake yet againe before the king, and fell downe at his feet, and besought him with teares, to put away the mischiefe of Haman the Agagite, and his deuice, that he had deuised against the Iewes. Esther 8:3 (KJV) The book of Esther is set during the reign of King Ahasuerus (also known... - [Esther 7:9](https://biblicaltheology.org.uk/esther-7/esther-7-9/22649/): And Harbonah one of the chamberlaines, said before the king; Behold also the gallowes, fiftie cubites high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon. Esther 7:9 (KJV) Historical Context: The book of Esther is set during... - [Galatians 4:17](https://biblicaltheology.org.uk/galatians-4/galatians-4-17/39585/): They zelously affect you, but not well: yea, they would exclude you, that you might affect them. Galatians 4:17 (KJV) They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. Galatians 4:17 (KJV) The apostle Paul writes this warning within his letter to the Galatian church, addressing believers... - [Ezekiel 31:18](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-18/31537/): To whom art thou thus like in glory & in greatnesse among the trees of Eden? yet shalt thou be brought downe with the trees of Eden vnto the nether parts of the earth: thou shalt lie in the middest of the vncircumcised, with them that be slaine by the sword: this is Pharaoh and... - [Ezekiel 31:17](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-17/31536/): They also went downe into hell with him vnto them that be slaine with the sword, and they that were his arme, that dwelt vnder his shadow in the middest of the heathen. Ezekiel 31:17 (KJV) them that be slain with the sword; and they that were his arm, that dwelt under his shadow in... - [Ezekiel 31:16](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-16/31535/): I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drinke water, shall be comforted in the nether parts of the earth. Ezekiel 31:16 (KJV)... - [Ezekiel 31:11](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-11/31530/): I haue therefore deliuered him into the hand of the mightie one of the heathen: hee shall surely deale with him, I haue driuen him out for his wickednesse. Ezekiel 31:11 (KJV) Context: This verse is part of a larger passage in the book of Ezekiel where the prophet delivers a message from God concerning... - [Ezekiel 31:8](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-8/31527/): The Cedars in the garden of God could not hide him: the Firre trees were not like his boughes, and the chesnut trees were not like his branches: not any tree in the garden of God, was like vnto him in his beautie. Ezekiel 31:8 (KJV) Ezekiel 31 belongs to a larger section of the... - [Esther 9:9](https://biblicaltheology.org.uk/esther-9/esther-9-9/22676/): And Parmashta, and Arisai, and Aridai, and Uaiezatha, Esther 9:9 (KJV) The book of Esther is set during the time when the Jews were in exile in Persia. Esther, a Jewish woman, became queen of Persia after winning a beauty contest. Haman, an Agagite and a high‑ranking official in the king’s court, plotted to destroy... - [Esther 9:5](https://biblicaltheology.org.uk/esther-9/esther-9-5/22672/): Thus the Iewes smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would vnto those that hated them. Esther 9:5 (KJV) Historical Context: The book of Esther is set during the reign of King Ahasuerus (Xerxes I) of Persia. Esther, a Jewish woman, became queen through... - [Esther 8:14](https://biblicaltheology.org.uk/esther-8/esther-8-14/22664/): So the posts that rode vpon mules and camels went out, being hastened, and pressed on by the kings commandement, and the decree was giuen at Shushan the palace. Esther 8:14 (KJV) Historical Context: The Book of Esther records how a Jewish woman named Esther became queen to King Ahasuerus (identified by most scholars with... - [Esther 8:13](https://biblicaltheology.org.uk/esther-8/esther-8-13/22663/): The copy of the writing, for a commandement to bee giuen in euery prouince, was published vnto all people, and that the Iewes should be readie against that day, to auenge themselues on their enemies. Esther 8:13 (KJV) The copy of the writing for a commandment to be given in every province was published unto... - [Esther 8:11](https://biblicaltheology.org.uk/esther-8/esther-8-11/22661/): Wherein the King granted the Iewes, which were in euery citie, to gather themselues together, and to stand for their life, to destroy, to slay, and to cause to perish all the power of the people and prouince that would assault them, both little ones, and women, and to take the spoile of them for... - [Esther 8:7](https://biblicaltheology.org.uk/esther-8/esther-8-7/22657/): Then the king Ahasuerus said vnto Esther the Queene, and to Mordecai the Iewe, Behold, I haue giuen Esther the house of Haman, and him they haue hanged vpon the gallowes, because hee layde his hand vpon the Iewes. Esther 8:7 (KJV) This is not the text of Esther 8:7. The KJV version of Esther... - [Esther 8:5](https://biblicaltheology.org.uk/esther-8/esther-8-5/22655/): And said, If it please the king, and if I haue found fauour in his sight, and the thing seeme right before the king, and I bee pleasing in his eyes, let it be written to reuerse the letters deuised by Haman the sonne of Hammedatha the Agagite, which hee wrote to destroy the Iewes,... - [Ephesians 1:23](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-23/39624/): Which is his body, the fulnesse of him that filleth all in all. Ephesians 1:23 (KJV) Context: The book of Ephesians was written by the apostle Paul to the church in Ephesus and surrounding regions. It focuses on the doctrine of the church and the spiritual blessings believers have in Christ. In Ephesians 1, Paul... - [Ephesians 1:16](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-16/39617/): Cease not to giue thankes for you, making mention of you in my prayers, Ephesians 1:16 (KJV) Context: The book of Ephesians was written by the apostle Paul while he was in prison, and it is addressed to the believers in Ephesus. In this letter Paul emphasizes the spiritual blessings believers have in Christ and... - [Galatians 5:4](https://biblicaltheology.org.uk/galatians-5/galatians-5-4/39600/): Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace. Galatians 5:4 (KJV) Context: The letter to the Galatians was written by the Apostle Paul to the churches in the region of Galatia. In this verse Paul addresses the Galatians’ turn away from the... - [Galatians 4:27](https://biblicaltheology.org.uk/galatians-4/galatians-4-27/39592/): For it is written, Reioyce thou barren that bearest not, breake foorth and cry thou that traueilest not; for the desolate hath many moe children then she which hath an husband. Galatians 4:27 (KJV) Context: This verse is quoted by the Apostle Paul in his letter to the Galatians. In this passage Paul is using... - [Galatians 6:17](https://biblicaltheology.org.uk/galatians-6/galatians-6-17/39515/): From henceforth let no man trouble mee, for I beare in my body the markes of the Lord Iesus. Galatians 6:17 (KJV) This verse concludes the epistle of Galatians, written by the apostle Paul to the churches in Galatia, a region of Asia Minor. In the preceding sections Paul exhorts believers to walk in the... - [Galatians 6:11](https://biblicaltheology.org.uk/galatians-6/galatians-6-11/39509/): Ye see how large a letter I haue written vnto you with mine owne hand. Galatians 6:11 (KJV) “Ye see how large a letter I have written with mine own hand.” Galatians is one of the epistles written by the apostle Paul to the churches in Galatia. The letter addresses the issue of legalism and... - [Galatians 5:7](https://biblicaltheology.org.uk/galatians-5/galatians-5-7/39479/): Ye did run well; who did hinder you, that ye should not obey the trueth? Galatians 5:7 (KJV) The Scripture quoted reads, “Ye did run well; who did hinder you that ye should not obey the truth?” This is the wording attributed to Galatians 5:7 in the King James Version. The same wording is reproduced... - [Ezekiel 32:14](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-14/31551/): Then will I make their waters deepe, and cause their riuers to runne like oyle, saith the Lord God. Ezekiel 32:14 (KJV) Ezekiel, a prophet to the exiled Israelites in Babylon during the sixth century BCE, delivers a stark oracle against Egypt and its ruler, Pharaoh. In the surrounding chapters (Ezekiel 29‑32) he foretells the... - [Ezekiel 32:13](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-13/31550/): I will destroy also all the beasts thereof from besides the great waters, neither shall the foote of man trouble them any more, nor the hoofes of beasts trouble them. Ezekiel 32:13 (KJV) Ezekiel, a prophet ministering to the exiled Israelites in Babylon during the sixth century BCE, delivers a stark oracle against Egypt and... - [Ezekiel 32:12](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-12/31549/): By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations all of them: and they shall spoile the pompe of Egypt, and all the multitude therof shall be destroyed. Ezekiel 32:12 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and this verse... - [Ezekiel 32:3](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-3/31540/): Thus saith the Lord God; I will therefore spread out my net ouer thee, with a company of many people, and they shall bring thee vp in my net. Ezekiel 32:3 (KJV) Ezekiel was a prophet during the Babylonian exile, taken among the captives from Jerusalem to Babylon by King Nebuchadnezzar. The book bearing his... - [Ezekiel 32:1](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-1/31538/): And it came to passe in the twelfth yeere, in the twelft moneth, in the first day of the moneth, that the word of the Lord came vnto me, saying; Ezekiel 32:1 (KJV) Ezekiel 32: 1 (KJV) This verse sets the stage for a specific time and occasion when the word of the Lord came... - [Esther 9:13](https://biblicaltheology.org.uk/esther-9/esther-9-13/22680/): Then said Esther, If it please the king, Let it bee granted to the Iewes which are in Shushan, to doe to morow also, according vnto this dayes decree, and let Hamans ten sonnes be hanged vpon the gallous. Esther 9:13 (KJV) The book of Esther tells the story of a young Jewish woman named... - [Ephesians 3:1](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-1/39647/): For this cause I Paul, the prisoner of Iesus Christ for you Gentiles, Ephesians 3:1 (KJV) The book of Ephesians is traditionally attributed to the apostle Paul, although some scholars debate its authorship and the precise audience for which it was written. In this opening statement Paul identifies himself as “the prisoner of Jesus Christ,”... - [Ephesians 2:20](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-20/39644/): And are built vpon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone, Ephesians 2:20 (KJV) Certainly! Here’s a Bible study on Ephesians 2:20 (KJV). The book of Ephesians is traditionally attributed to the Apostle Paul, though some scholars debate his authorship. It was likely written while he was... - [Ephesians 2:15](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-15/39639/): Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace. Ephesians 2:15 (KJV) Here’s a Bible study on the verse. Ephesians 2:15 is part of a larger passage where the apostle Paul discusses the reconciling work of... - [Ephesians 2:5](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-5/39629/): Euen when wee were dead in sinnes, hath quickned vs together with Christ, (by grace ye are saued) Ephesians 2:5 (KJV) Ephesians 2:5 is situated within a larger passage where the apostle Paul explains God’s work in salvation. In the preceding verses (Ephesians 2:1‑4) Paul describes humanity’s spiritual condition before faith in Christ, emphasizing that... - [Ezekiel 32:25](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-25/31562/): They haue set her a bed in the midst of the slaine with all her multitudes: her graues are round about him, all of them vncircumcised, slaine by the sword: though their terrour was caused in the land of the liuing, yet haue they borne their shame with them that goe downe to the pit:... - [Ezekiel 32:22](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-22/31559/): Ashur is there, and all her companie: his graues are about him: al of them slaine, fallen by the sword. Ezekiel 32:22 (KJV) Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword: Ezekiel 32:22 (KJV) Ezekiel was a prophet who lived during the Babylonian... - [Ezekiel 32:18](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-18/31555/): Sonne of man, waile for the multitude of Egypt, & cast them downe, euen her, and the daughters of the famous nations, vnto the nether parts of the earth, with them that goe downe into the pit. Ezekiel 32:18 (KJV) Context: The book of Ezekiel contains prophecies and messages from God to the exiled Israelites... - [Esther 9:20](https://biblicaltheology.org.uk/esther-9/esther-9-20/22687/): And Mordecai wrote these things, and sent letters vnto all the Iewes, that were in all the prouinces of the king Ahasuerus, both nigh & farre, Esther 9:20 (KJV) Historical Background: The book of Esther is set during the Persian Empire after the Babylonian exile, when the Jewish people were living under the rule of... - [Esther 9:18](https://biblicaltheology.org.uk/esther-9/esther-9-18/22685/): But the Iewes that were at Shushan, assembled together on the thirteenth day therof, and on the fourteenth thereof; and on the fifteenth day of the same, they rested, and made it a day of feasting and gladnesse. Esther 9:18 (KJV) Historical Background: The book of Esther takes place during the time when the Jewish... - [Esther 9:17](https://biblicaltheology.org.uk/esther-9/esther-9-17/22684/): On the thirteenth day of the moneth Adar, and on the fourteenth day of the same, rested they, and made it a day of feasting and gladnes. Esther 9:17 (KJV) The Book of Esther is one of the Old Testament books that tells how a young Jewish woman became queen of Persia and, through divine... - [Esther 9:16](https://biblicaltheology.org.uk/esther-9/esther-9-16/22683/): But the other Iewes that were in the kings prouinces, gathered themselues together, & stood for their liues, and had rest from their enemies, and slew of their foes seuenty and fiue thousand, but they laid not their handes on the pray. Esther 9:16 (KJV) Context: The book of Esther tells the story of a... - [Esther 9:15](https://biblicaltheology.org.uk/esther-9/esther-9-15/22682/): For the Iewes that were in Shushan, gathered themselues together on the fourteenth day also of the moneth Adar, and slewe three hundred men at Shushan: but on the pray they laid not their hand. Esther 9:15 (KJV) This verse is part of the historical account of the book of Esther, which records how Queen... - [Esther 9:14](https://biblicaltheology.org.uk/esther-9/esther-9-14/22681/): And the king commanded it so to be done; and the decree was giuen at Shushan, and they hanged Hamans ten sonnes. Esther 9:14 (KJV) Context: The book of Esther tells the story of a Jewish girl named Esther who becomes queen of Persia and plays a vital role in saving her people from destruction.... - [Ephesians 3:14](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-14/39660/): For this cause I bow my knees vnto the Father of our Lord Iesus Christ, Ephesians 3:14 (KJV) Context: Before examining this verse, it’s important to understand the context in which it was written. The book of Ephesians was written by the Apostle Paul while he was imprisoned in Rome. The purpose of the letter... - [Ephesians 3:13](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-13/39659/): Wherefore I desire that yee faint not at my tribulations for you, which is your glory. Ephesians 3:13 (KJV) Context: Before diving into Ephesians 3:13, it is important to understand the surrounding passage. The book of Ephesians was written by the apostle Paul to the church in Ephesus while he was imprisoned. In the preceding... - [Ephesians 3:9](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-9/39655/): And to make all men see, what is the fellowship of the mysterie, which from the beginning of the world, hath bene hid in God, who created all things by Iesus Christ: Ephesians 3:9 (KJV) The book of Ephesians is one of the Pauline epistles, written by the apostle Paul to the church in Ephesus.... - [Ephesians 3:5](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-5/39651/): Which in other ages was not made knowen vnto the sonnes of men, as it is now reueiled vnto his holy Apostles and Prophets by the Spirit, Ephesians 3:5 (KJV) Context: The book of Ephesians was written by the apostle Paul while he was imprisoned, traditionally believed to be in Rome. It is a letter... - [Ezekiel 33:10](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-10/31578/): Therefore, O thou sonne of man, speake vnto the house of Israel, Thus ye speake, saying, If our transgressions and our sinnes be vpon vs, & we pine away in them, how should we then liue? Ezekiel 33:10 (KJV) Historical Context Ezekiel was a prophet who lived during the time of the Babylonian exile. The... - [Ezekiel 33:8](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-8/31576/): When I say vnto the wicked, O wicked man, thou shalt surely die, if thou doest not speake to warne the wicked from his way, that wicked man shall die in his iniquitie: but his blood will I require at thine hand. Ezekiel 33:8 (KJV) Historical and Contextual Background: Ezekiel was a prophet taken into... - [Ezekiel 33:3](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-3/31571/): If when he seeth the sword come vpon the land, hee blow the trumpet, and warne the people, Ezekiel 33:3 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains messages from God to the Israelites during their exile in Babylon. Ezekiel was called by God to be a watchman... - [Ezekiel 33:2](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-2/31570/): Sonne of man, speake to the children of thy people, and say vnto them, When I bring the sword vpon a land, if the people of the land take a man of their coasts, and set him for their watchman, Ezekiel 33:2 (KJV) The book of Ezekiel is a prophetic work of the Old Testament,... - [Ezekiel 32:30](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-30/31567/): There be the princes of the North all of them, and all the Zidomans: which are gone downe with the slaine, with their terrour they are ashamed of their might, and they lie vncircumcised with them that be slaine by the sword, and beare their shame with them that goe downe to the pit. Ezekiel... - [Esther 9:27](https://biblicaltheology.org.uk/esther-9/esther-9-27/22694/): The Iewes ordeined, and tooke vpon them, and vpon their seed, and vpon all such as ioyned themselues vnto them, so as it should not faile, that they would keepe these two dayes, according to their writing, and according to their appointed time, euery yeere: Esther 9:27 (KJV) Esther is an Old Testament book that... - [Esther 9:25](https://biblicaltheology.org.uk/esther-9/esther-9-25/22692/): But when Esther came before the king, he commanded by letters, that his wicked deuice which he deuised against the Iewes, should returne vpon his owne head, and that he and his sonnes, should be hanged on the gallous. Esther 9:25 (KJV) But when Esther came before the king, he commanded by letters that his... - [Esther 9:23](https://biblicaltheology.org.uk/esther-9/esther-9-23/22690/): And the Iewes vndertooke to doe, as they had begun, and as Mordecai had written vnto them: Esther 9:23 (KJV) The book of Esther is a historical account that tells the story of a Jewish woman named Esther who becomes queen of Persia and, with the help of her cousin Mordecai, saves her people from... - [Esther 9:21](https://biblicaltheology.org.uk/esther-9/esther-9-21/22688/): To stablish this among them, that they should keepe the fourteenth day of the moneth Adar, and the fifteenth day of the same, yeerely: Esther 9:21 (KJV) Context and Background: The book of Esther is set during the period when the Jews lived under Persian rule after the Babylonian exile. Esther, a Jewish woman, became... - [Ephesians 5:30](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-30/39728/): For we are members of his body, of his flesh, and of his bones. Ephesians 5:30 (KJV) Context: Ephesians 5:30 is part of a larger passage where the apostle Paul exhorts the believers in Ephesus to walk in love and live as children of light. In this particular verse Paul uses the analogy of marriage... - [Ephesians 4:22](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-22/39689/): That yee put off concerning the former conuersation, the olde man, which is corrupt according to the deceitfull lusts: Ephesians 4:22 (KJV) Context: Ephesians is one of the Pauline Epistles, written by the apostle Paul to the church in Ephesus. In this passage Paul addresses believers, urging them to live a godly life in Christ.... - [Ephesians 4:17](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-17/39684/): This I say therefore and testifie in the Lord, that yee henceforth walke not as other Gentiles walke in the vanitie of their minde, Ephesians 4:17 (KJV) Context: To understand the verse better, it is essential to consider its context. In the preceding verses the apostle Paul emphasizes the importance of unity and maturity in... - [Ephesians 4:9](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-9/39676/): (Now that he ascended, what is it but that hee also descended first into the lower parts of the earth? Ephesians 4:9 (KJV) To better understand Ephesians 4:9, consider its context within the book of Ephesians. The letter was written by the apostle Paul to the church in Ephesus. In this verse Paul discusses the... - [Ephesians 3:21](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-21/39667/): Unto him be glory in the Church by Christ Iesus, throughout all ages, world without end. Amen. Ephesians 3:21 (KJV) Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. Ephesians 3:21 (KJV) Context: The book of Ephesians was written by the Apostle Paul to believers. Although it... - [Ezekiel 33:15](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-15/31584/): If the wicked restore the pledge, giue againe that he had robbed, walke in the Statutes of life without committing iniquitie, hee shall surely liue, hee shall not die. Ezekiel 33:15 (KJV) Context: The book of Ezekiel is set during the Babylonian exile when the Israelites were taken captive to Babylon. Ezekiel, a prophet and... - [Ezekiel 33:14](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-14/31582/): Againe, when I say vnto the wicked, Thou shalt surely die, if hee turne from his sinne, and do that which is lawfull and right; Ezekiel 33:14 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel was a prophet who ministered to the exiles in Babylon during the time... - [Ezekiel 33:13](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-13/31581/): When I shal say to the righteous, that he shall surely liue if he trust to his owne righteousnes and commit iniquitie, all his righteousnesses shall not be remembred; but for his iniquitie that he hath committed, he shall die for it. Ezekiel 33:13 (KJV) Historical Context: The book of Ezekiel is a prophetic book... - [Ezekiel 33:11](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-11/31579/): Say vnto them, As I liue, saith the Lord God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel? Ezekiel 33:11 (KJV) Say unto them, As I... - [Esther 10:3](https://biblicaltheology.org.uk/esther-10/esther-10-3/22702/): For Mordecai the Iew was next vnto King Ahasuerus, and great among the Iewes, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed. Esther 10:3 (KJV) The book of Esther tells the story of a young Jewish woman named Esther who became queen... - [Esther 10:2](https://biblicaltheology.org.uk/esther-10/esther-10-2/22701/): And all the actes of his power, and of his might, and the declaration of the greatnesse of Mordecai, whereunto the king aduanced him, are they not written in the booke of the Chronicles of the kings of Media and Persia? Esther 10:2 (KJV) The Book of Esther records the story of a Jewish woman... - [Esther 9:30](https://biblicaltheology.org.uk/esther-9/esther-9-30/22697/): And hee sent the letters vnto all the Iewes, to the hundred, twentie and seuen prouinces of the kingdome of Ahasuerus, with wordes of peace and trueth: Esther 9:30 (KJV) The book of Esther tells the story of a Jewish girl named Esther who became the queen of Persia during the reign of King Ahasuerus... - [Esther 9:28](https://biblicaltheology.org.uk/esther-9/esther-9-28/22695/): And that these dayes should be remembred, and kept throughout euery generation, euery family, euery prouince, and euery citie, and that these dayes of Purim should not faile from among the Iewes, nor the memoriall of them perish from their seed. Esther 9:28 (KJV) And that these days should be remembered and kept throughout every... - [Philippians 1:5](https://biblicaltheology.org.uk/philippians-1/philippians-1-5/39763/): For your felowship in the Gospel from the first day vntill now; Philippians 1:5 (KJV) “I thank my God upon every remembrance of you.” Context: Paul wrote this letter while he was imprisoned, and he was expressing his deep affection and gratitude for the Philippian church. The Philippians were among the churches that consistently supported... - [Ephesians 6:23](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-23/39754/): Peace be to the brethren, and loue, with faith from God the Father, and the Lord Iesus Christ. Ephesians 6:23 (KJV) Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Ephesians 6:23 (KJV) Context: The book of Ephesians was written by the apostle Paul while he... - [Ephesians 6:2](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-2/39733/): Honour thy father and mother, (which is the first commandement with promise,) Ephesians 6:2 (KJV) Context: Before delving into the verse itself, it’s essential to understand the context of Ephesians 6. The book of Ephesians was written by the apostle Paul to the church in Ephesus. In the preceding verses Paul discusses the roles and... - [Ezekiel 33:30](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-30/31598/): Also thou sonne of man, the children of thy people still are talking against thee by the walles, and in the doores of the houses, and speake one to another, euery one to his brother, saying, Come, I pray you, and heare what is the word that commeth foorth from the Lord. Ezekiel 33:30 (KJV)... - [Ezekiel 33:29](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-29/31597/): Then shall they know that I am the Lord, when I haue layed the land most desolate, because of all their abominations which they haue committed. Ezekiel 33:29 (KJV) Context: This verse is part of a larger passage in the book of Ezekiel that addresses the responsibilities of a watchman. In this passage, God appointed... - [Ezekiel 33:22](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-22/31590/): Now the hand of the Lord was vpon mee in the euening, afore hee that was escaped came, and had opened my mouth vntill hee came to mee in the morning, and my mouth was opened, and I was no more dumbe. Ezekiel 33:22 (KJV) The book of Ezekiel is a prophetic book in the... - [Ezekiel 33:21](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-21/31589/): And it came to passe in the twelfth yeere of our captiuitie, in the tenth moneth, in the fifth day of the moneth, that one that had escaped out of Ierusalem, came vnto mee, saying, The city is smitten. Ezekiel 33:21 (KJV) Ezekiel was a prophet who lived during the Babylonian exile. He was taken... - [Ezekiel 33:16](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-16/31583/): None of his sinnes that hee hath committed, shall be mentioned vnto him: he hath done that which is lawfull and right; he shall surely liue. Ezekiel 33:16 (KJV) Context: To understand the verse better, it is important to consider its setting. The book of Ezekiel is a prophetic book in the Old Testament, and... - [Job 1:11](https://biblicaltheology.org.uk/job-1/job-1-11/22718/): But put foorth thine hand now, and touch all that he hath, and he will curse thee to thy face. Job 1:11 (KJV) The Book of Job is a profound exploration of human suffering, faith, and the sovereignty of God. The opening chapter sets the stage for the trials that Job will endure. Job is... - [Job 1:10](https://biblicaltheology.org.uk/job-1/job-1-10/22717/): Hast not thou made an hedge about him, and about his house, and about all that he hath on euery side? thou hast blessed the worke of his hands, and his substance is increased in the land. Job 1:10 (KJV) The Book of Job is known for its exploration of suffering and the sovereignty of... - [Job 1:7](https://biblicaltheology.org.uk/job-1/job-1-7/22714/): And the Lord said vnto Satan, Whence commest thou? Then Satan answered the Lord, and sayde, From going to and fro in the earth, and from walking vp and downe in it. Job 1:7 (KJV) The opening verse of the Book of Job introduces the narrative of a man who would endure extreme suffering and... - [Job 1:3](https://biblicaltheology.org.uk/job-1/job-1-3/22710/): His substance also was seuen thousand sheepe, and three thousand camels, and fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great houshold; so that this man was the greatest of all the men of the East. Job 1:3 (KJV) Background: The book of Job is known for its exploration of... - [Philippians 1:19](https://biblicaltheology.org.uk/philippians-1/philippians-1-19/39777/): For I know that this shall turne to my saluation through your prayer, and the supplie of the spirit of Iesus Christ, Philippians 1:19 (KJV) The epistle to the Philippians was penned by the apostle Paul while he was under Roman imprisonment. He addressed the letter to the believers in Philippi, a thriving city in... - [Philippians 1:17](https://biblicaltheology.org.uk/philippians-1/philippians-1-17/39775/): But the other of loue, knowing that I am set for the defence of the Gospel. Philippians 1:17 (KJV) “Some indeed preach Christ even of envy and strife; some also of love.” The Apostle Paul wrote this letter to the Philippians while he was in prison, expressing his love and gratitude for their partnership in... - [Philippians 1:13](https://biblicaltheology.org.uk/philippians-1/philippians-1-13/39771/): So that my bonds in Christ, are manifest in all the palace, and in all other places. Philippians 1:13 (KJV) Context: The Apostle Paul wrote the letter to the Philippians while he was imprisoned, likely in Rome. In this verse, Paul is referring to his imprisonment and how it has become evident that his imprisonment... - [Philippians 1:10](https://biblicaltheology.org.uk/philippians-1/philippians-1-10/39768/): That ye may approue things that are excellent, that ye may be sincere, and without offence till the day of Christ. Philippians 1:10 (KJV) Context: The book of Philippians was written by the Apostle Paul while he was imprisoned, most likely in Rome. He wrote this letter to the believers in the city of Philippi,... - [Ezekiel 34:18](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-18/31619/): Seemeth it a small thing vnto you, to haue eaten vp the good pasture, but ye must tread downe with your feet the residue of your pastures? and to haue drunke of the deepe waters, but yee must fonle the residue with your feete? Ezekiel 34:18 (KJV) This verse belongs to a larger passage in... - [Ezekiel 34:11](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-11/31612/): For thus saith the Lord God, Behold, I, euen I will both search my sheepe, and seeke them out. Ezekiel 34:11 (KJV) Historical Context: The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile. The people of Israel had been unfaithful to God, and as a result they were experiencing the... - [Ezekiel 34:9](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-9/31610/): Therefore, O yee shepheards, heare the word of the Lord. Ezekiel 34:9 (KJV) Ezekiel 34 is a chapter in which God, through the prophet Ezekiel, addresses the leaders of Israel, specifically the shepherds of His people. In this chapter, the shepherds represent the rulers, priests, and other leaders who had failed in their responsibilities to... - [Ezekiel 34:4](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-4/31605/): The diseased haue ye not strengthened, neither haue yee healed that which was sicke, neither haue ye bound vp that which was broken, neither haue yee brought againe that which was driuen away, neither haue yee sought that which was lost; but with force and with crueltie haue yee ruled them. Ezekiel 34:4 (KJV) The... - [Ezekiel 33:31](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-31/31599/): And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse. Ezekiel 33:31 (KJV) Let us examine Ezekiel 33:31, a passage situated in... - [Job 2:2](https://biblicaltheology.org.uk/job-2/job-2-2/22731/): And the Lord said vnto Satan, From whence commest thou? And Satan answered the Lord, and said, From going to & fro in the earth, and from walking vp and downe in it. Job 2:2 (KJV) The book of Job focuses on a man named Job who was a righteous and blameless individual in the... - [Job 2:1](https://biblicaltheology.org.uk/job-2/job-2-1/22730/): Againe there was a day when the sonnes of God came to present themselues before the Lord, and Satan came also among them to present himselfe before the Lord. Job 2:1 (KJV) Context: The book of Job is a poetic and philosophical exploration of the problem of human suffering. It tells the story of Job,... - [Romans 5:7](https://biblicaltheology.org.uk/romans-5/romans-5-7/38439/): “For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.” Context:Understanding the passage in its context is important for accurate interpretation. In the preceding verses, the apostle Paul discusses the concept of God’s love and grace demonstrated through Jesus Christ. He explains how Christ... - [Romans 5:6](https://biblicaltheology.org.uk/romans-5/romans-5-6/38438/): “For when we were yet without strength, in due time Christ died for the ungodly.” Historical Context:The book of Romans was written by the apostle Paul, likely around AD 56-58. The letter was addressed to the believers in Rome, both Jews and Gentiles, to explain the Gospel message and the righteousness of God. In chapter... - [Romans 5:5](https://biblicaltheology.org.uk/romans-5/romans-5-5/38437/): “And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.” Context:The book of Romans was written by the apostle Paul and serves as a comprehensive explanation of the Christian faith. In Romans 5, Paul explores the benefits and blessings of... - [Romans 5:4](https://biblicaltheology.org.uk/romans-5/romans-5-4/38436/): “And patience, experience; and experience, hope.” Certainly! Here is a Bible study on Romans 5:4 (KJV) says, “And patience, experience; and experience, hope.” Context:Romans 5 is a significant chapter in the book of Romans, where the Apostle Paul explores the theme of justification by faith. In the preceding verses, Paul discusses the blessings of justification,... - [Romans 5:3](https://biblicaltheology.org.uk/romans-5/romans-5-3/38435/): “And not only so, but we glory in tribulations also: knowing that tribulation worketh patience.” Context:To fully understand any verse in the Bible, it is important to consider its context. The book of Romans was written by the Apostle Paul to the believers in Rome. In this particular section, Paul is explaining the concept of... - [Romans 5:18](https://biblicaltheology.org.uk/romans-5/romans-5-18/38450/): “Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” Context:To understand Romans 5:18 better, let’s look at the surrounding verses. In Romans 5:12-17, Paul contrasts the effects of Adam’s sin and Jesus’... - [Romans 5:17](https://biblicaltheology.org.uk/romans-5/romans-5-17/38449/): “For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.” Context and Background:The book of Romans was written by the apostle Paul and is considered one of the most important theological epistles in... - [Romans 5:16](https://biblicaltheology.org.uk/romans-5/romans-5-16/38448/): “And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this letter, Paul explains the central theme of... - [Romans 5:15](https://biblicaltheology.org.uk/romans-5/romans-5-15/38447/): “But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.” Context:To better understand Romans 5:15, it’s important to consider the surrounding verses... - [Romans 5:14](https://biblicaltheology.org.uk/romans-5/romans-5-14/38446/): “Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.” Introduction:Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of... - [Romans 5:12](https://biblicaltheology.org.uk/romans-5/romans-5-12/38444/): “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” Context:The book of Romans, written by the apostle Paul, addresses various theological concepts and provides a comprehensive understanding of salvation through Jesus Christ. In Romans 5, Paul discusses the... - [Romans 5:11](https://biblicaltheology.org.uk/romans-5/romans-5-11/38443/): “And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Context:Romans is an epistle written by the apostle Paul to the believers in Rome. In this particular section, Paul is discussing the significance of Jesus Christ’s death and resurrection, highlighting the blessings... - [Romans 5:10](https://biblicaltheology.org.uk/romans-5/romans-5-10/38442/): “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” Context and Background:The book of Romans was written by the Apostle Paul to the church in Rome. In this letter, Paul explores the themes of sin, salvation,... - [Romans 6:6](https://biblicaltheology.org.uk/romans-6/romans-6-6/38459/): “Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this particular chapter, Paul discusses the concept of dying to sin... - [Romans 6:5](https://biblicaltheology.org.uk/romans-6/romans-6-5/38458/): “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection” Context:The book of Romans, written by the apostle Paul, is one of the most significant and influential books in the New Testament. In the previous chapters, Paul discusses the doctrine of justification... - [Romans 6:3](https://biblicaltheology.org.uk/romans-6/romans-6-3/38456/): “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?” Context:The book of Romans, written by the Apostle Paul, addresses various theological topics and provides instructions to the early Christian community in Rome. In this chapter, Paul focuses on the theme of believers’ new life in... - [Romans 6:2](https://biblicaltheology.org.uk/romans-6/romans-6-2/38455/): “God forbid. How shall we, that are dead to sin, live any longer therein?” Context:The book of Romans was written by the apostle Paul to the Christians in Rome. In the preceding verses, Paul discusses the concept of grace and justification by faith, highlighting that salvation comes through faith in Jesus Christ rather than through... - [Romans 6:1](https://biblicaltheology.org.uk/romans-6/romans-6-1/38454/): “What shall we say then? Shall we continue in sin, that grace may abound?” This verse marks the beginning of a new section in the book of Romans where the apostle Paul addresses the issue of sin and grace. To fully grasp the meaning of this verse, it’s helpful to consider the context in which... - [Romans 5:21](https://biblicaltheology.org.uk/romans-5/romans-5-21/38453/): “That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” Context:To better understand this verse, it’s helpful to explore the context by examining the preceding verses as well. In Romans 5, the Apostle Paul discusses the concept of justification and the blessings that... - [Romans 5:20](https://biblicaltheology.org.uk/romans-5/romans-5-20/38452/): “Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound.” Romans 5:20 (KJV):Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound. This verse is found in the book of Romans, which was written by the Apostle Paul. In... - [Romans 5:19](https://biblicaltheology.org.uk/romans-5/romans-5-19/38451/): “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” Romans 5:19 (KJV):This verse is found in the fifth chapter of the book of Romans, where the apostle Paul explores the theme of salvation and justification through faith in Jesus Christ. In this particular... - [Romans 6:14](https://biblicaltheology.org.uk/romans-6/romans-6-14/38467/): “For sin shall not have dominion over you: for ye are not under the law, but under grace.” Certainly! Here is a Bible study on Verse: “For sin shall not have dominion over you: for ye are not under the law, but under grace.” (Romans 6:14, KJV) Context:To fully understand the significance of Romans 6:14,... - [Romans 6:13](https://biblicaltheology.org.uk/romans-6/romans-6-13/38466/): “Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” Context:The book of Romans, written by the apostle Paul, addresses important theological concepts and the practical implications of the Gospel. In chapter... - [Romans 6:12](https://biblicaltheology.org.uk/romans-6/romans-6-12/38465/): “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.” 1. Context: To understand the verse better, it’s essential to consider the surrounding verses and the overall message of the book of Romans. In Romans 6, the apostle Paul addresses the issue of sin and its implications... - [Romans 6:11](https://biblicaltheology.org.uk/romans-6/romans-6-11/38464/): “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” Certainly! Here’s a Bible study on Verse: “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” (Romans 6:11, KJV) Context:It’s important to understand the... - [Romans 6:10](https://biblicaltheology.org.uk/romans-6/romans-6-10/38463/): “For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.” Certainly! Here is a Bible study on Verse: “For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.” (Romans 6:10, KJV) Context:Romans 6 is a chapter that... - [Romans 6:9](https://biblicaltheology.org.uk/romans-6/romans-6-9/38462/): “Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome, addressing various theological aspects of salvation, righteousness, and Christian living. In Romans 6, Paul discusses the concept of dying to sin and... - [Romans 6:8](https://biblicaltheology.org.uk/romans-6/romans-6-8/38461/): “Now if we be dead with Christ, we believe that we shall also live with him.” Context:The book of Romans was written by the Apostle Paul and is considered one of the most important books in the New Testament. The letter was addressed to the believers in Rome, both Jews and Gentiles, and it contains... - [Romans 6:7](https://biblicaltheology.org.uk/romans-6/romans-6-7/38460/): “For he that is dead is freed from sin.” Certainly! Here is a Bible study on Romans 6:7 (KJV) states, "For he that is dead is freed from sin." This verse is found in the context of the Apostle Paul’s letter to the Romans, where he expounds on the concept of salvation and the transformative... - [Romans 7:2](https://biblicaltheology.org.uk/romans-7/romans-7-2/38478/): “For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.” Context:This verse is part of the Apostle Paul’s letter to the Romans, in which he addresses various aspects of Christian... - [Romans 7:1](https://biblicaltheology.org.uk/romans-7/romans-7-1/38477/): “Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?” Context:To understand this verse, it’s important to consider the context of the book of Romans as a whole. The Apostle Paul wrote this letter to the believers in... - [Romans 6:23](https://biblicaltheology.org.uk/romans-6/romans-6-23/38476/): “For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.” Context:To understand this verse better, it is important to consider the context in which it is written. In the preceding verses, the Apostle Paul is discussing the concept of being dead to sin and alive... - [Romans 6:22](https://biblicaltheology.org.uk/romans-6/romans-6-22/38475/): “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” Context:To better understand any verse, it’s essential to consider its context. The book of Romans was written by the Apostle Paul and addresses important theological concepts. In Romans 6, Paul discusses the... - [Romans 6:21](https://biblicaltheology.org.uk/romans-6/romans-6-21/38474/): “What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In the previous chapters, Paul discusses the concept of salvation through faith in Jesus Christ and the grace of... - [Romans 6:20](https://biblicaltheology.org.uk/romans-6/romans-6-20/38473/): “For when ye were the servants of sin, ye were free from righteousness.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the Christian community in Rome. In this particular passage, Paul is discussing the concept of salvation and how believers are set free from the power of sin through... - [Romans 6:19](https://biblicaltheology.org.uk/romans-6/romans-6-19/38472/): “I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.” Romans 6:19 is part of a larger passage in the book of Romans where the... - [Romans 6:18](https://biblicaltheology.org.uk/romans-6/romans-6-18/38471/): “Being then made free from sin, ye became the servants of righteousness.” Context:The book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. In the previous chapters, Paul explains the concept of justification by faith in Christ and how believers are no longer under the dominion of sin... - [Romans 6:17](https://biblicaltheology.org.uk/romans-6/romans-6-17/38470/): “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.” Certainly! Here is a Bible study on Verse: “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of... - [Romans 6:16](https://biblicaltheology.org.uk/romans-6/romans-6-16/38469/): “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” - [Romans 6:15](https://biblicaltheology.org.uk/romans-6/romans-6-15/38468/): “What then? shall we sin, because we are not under the law, but under grace? God forbid.” Certainly! Here is a Bible study on Verse: “What then? shall we sin, because we are not under the law, but under grace? God forbid.” (Romans 6:15, KJV) Context:To understand the meaning of this verse, it’s important to... - [Romans 7:14](https://biblicaltheology.org.uk/romans-7/romans-7-14/38490/): “For we know that the law is spiritual: but I am carnal, sold under sin.” Context:The book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. It covers various theological and practical aspects of the Christian faith. In Romans 7, Paul discusses the struggle between the law and... - [Romans 7:13](https://biblicaltheology.org.uk/romans-7/romans-7-13/38489/): “Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.” Context:To gain a deeper understanding of this verse, we should consider its context within the book of Romans.... - [Romans 7:12](https://biblicaltheology.org.uk/romans-7/romans-7-12/38488/): “Wherefore the law is holy, and the commandment holy, and just, and good.” This verse is found in the book of Romans, which was written by the apostle Paul. In this particular chapter, Paul addresses the relationship between the law of God and sin. In Romans 7:12, Paul affirms the holiness, justice, and goodness of... - [Romans 7:11](https://biblicaltheology.org.uk/romans-7/romans-7-11/38487/): “For sin, taking occasion by the commandment, deceived me, and by it slew me.” Context:To understand the verse better, it’s important to consider the surrounding verses and the overall message of the book of Romans. In Romans 7, the apostle Paul discusses the struggle between the law and sin, highlighting the inability of the law... - [Romans 7:10](https://biblicaltheology.org.uk/romans-7/romans-7-10/38486/): “And the commandment, which was ordained to life, I found to be unto death.” Context:The Book of Romans, written by the Apostle Paul, is a letter addressing the Christian community in Rome. It discusses various theological topics, including sin, justification, and the law. The Law and Its Purpose:Throughout the Book of Romans, Paul emphasizes the... - [Romans 7:9](https://biblicaltheology.org.uk/romans-7/romans-7-9/38485/): “For I was alive without the law once: but when the commandment came, sin revived, and I died.” Context:To understand this verse better, it is essential to consider the context of the chapter. In Romans 7, the apostle Paul is discussing the relationship between the law, sin, and the believer. He explains the struggle between... - [Romans 7:8](https://biblicaltheology.org.uk/romans-7/romans-7-8/38484/): “But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.” Romans 7:8 (KJV) says: This verse is part of the larger passage in Romans 7 where the apostle Paul discusses the role of the law in relation to sin and the human struggle with... - [Romans 7:7](https://biblicaltheology.org.uk/romans-7/romans-7-7/38483/): “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.” Context:To understand Romans 7:7 better, it is important to consider the broader context of the chapter and the book... - [Romans 7:5](https://biblicaltheology.org.uk/romans-7/romans-7-5/38481/): “For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.” Context:Understanding the context of a Bible verse is important to grasp its full meaning. The Book of Romans, written by the Apostle Paul, addresses the doctrine of salvation... - [Romans 7:4](https://biblicaltheology.org.uk/romans-7/romans-7-4/38480/): “Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.” Context:In this verse, the apostle Paul is addressing the believers in Rome, referring to them... - [Romans 7:3](https://biblicaltheology.org.uk/romans-7/romans-7-3/38479/): “So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.” Romans 7:3 is part of a larger passage in which the... - [Romans 7:24](https://biblicaltheology.org.uk/romans-7/romans-7-24/38500/): “O wretched man that I am! who shall deliver me from the body of this death?” Certainly! Let’s delve into a Bible study on Romans 7:24, using the King James Version (KJV) translation. Romans 7:24 says: This verse is part of a larger passage in the book of Romans where the apostle Paul reflects on... - [Romans 7:23](https://biblicaltheology.org.uk/romans-7/romans-7-23/38499/): “But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.” Context:To understand this verse better, it is important to look at the context of the entire passage. In Romans 7, the apostle Paul discusses the... - [Romans 7:22](https://biblicaltheology.org.uk/romans-7/romans-7-22/38498/): “For I delight in the law of God after the inward man.” Context:To understand this verse better, let’s consider the context of Romans 7. In this chapter, the apostle Paul discusses the struggle between the law of God and the sin nature within him. He describes the tension between his desire to do what is... - [Romans 7:21](https://biblicaltheology.org.uk/romans-7/romans-7-21/38497/): “I find then a law, that, when I would do good, evil is present with me.” Context:The Book of Romans, written by the Apostle Paul, is one of the most influential letters in the New Testament. In this particular section of Romans (Chapter 7), Paul discusses the struggle between the desires of the flesh and... - [Romans 7:20](https://biblicaltheology.org.uk/romans-7/romans-7-20/38496/): “Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.” Context:The book of Romans, written by the apostle Paul, addresses various theological themes, including sin, salvation, and the righteousness of God. In Romans 7, Paul discusses the struggle between the law and sin,... - [Romans 7:19](https://biblicaltheology.org.uk/romans-7/romans-7-19/38495/): “For the good that I would I do not: but the evil which I would not, that I do.” Context:In the preceding verses of Romans 7, Paul discusses the law of God and its impact on human behaviour. He describes how the law reveals sin but does not provide the power to overcome it. Paul... - [Romans 7:18](https://biblicaltheology.org.uk/romans-7/romans-7-18/38494/): “For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” This verse is part of a larger passage in the book of Romans where the Apostle Paul discusses the struggle between the... - [Romans 7:17](https://biblicaltheology.org.uk/romans-7/romans-7-17/38493/): “Now then it is no more I that do it, but sin that dwelleth in me.” Certainly! Here is a Bible study on Romans 7:17 (KJV) says, “Now then it is no more I that do it, but sin that dwelleth in me.” This verse is part of the larger passage in Romans 7 where... - [Romans 7:16](https://biblicaltheology.org.uk/romans-7/romans-7-16/38492/): “If then I do that which I would not, I consent unto the law that it is good.” Context:To understand the verse better, let’s consider the context of Romans 7. In this chapter, the apostle Paul discusses the struggle between the law of God and the sinfulness of human nature. He expresses the internal conflict... - [Romans 7:15](https://biblicaltheology.org.uk/romans-7/romans-7-15/38491/): “For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.” Context:The book of Romans, written by the Apostle Paul, deals with various theological concepts and the practical implications of the Gospel. In chapter 7, Paul discusses the struggle between the law and... - [Romans 8:9](https://biblicaltheology.org.uk/romans-8/romans-8-9/38510/): “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. It addresses various... - [Romans 8:8](https://biblicaltheology.org.uk/romans-8/romans-8-8/38509/): “So then they that are in the flesh cannot please God.” Context:The book of Romans was written by the apostle Paul and is considered one of the most important theological works in the New Testament. In the preceding verses, Paul discusses the contrast between living according to the flesh and living according to the Spirit.... - [Romans 8:7](https://biblicaltheology.org.uk/romans-8/romans-8-7/38508/): “Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Certainly! Here is a Bible study on Romans 8:7 (KJV) says: “Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.”... - [Romans 8:6](https://biblicaltheology.org.uk/romans-8/romans-8-6/38507/): “For to be carnally minded is death; but to be spiritually minded is life and peace.” Context: The book of Romans was written by the apostle Paul to the believers in Rome. In this chapter, Paul addresses the contrast between living according to the flesh and living according to the Spirit. He emphasizes the transformative... - [Romans 8:5](https://biblicaltheology.org.uk/romans-8/romans-8-5/38506/): “For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.” Certainly! Here’s a Bible study on Verse: “For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the... - [Romans 8:4](https://biblicaltheology.org.uk/romans-8/romans-8-4/38505/): “That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4 (KJV): This verse is part of the broader context of Romans 8, which deals with the power of the Holy Spirit and the life of a believer in Christ. Let’s break down... - [Romans 8:3](https://biblicaltheology.org.uk/romans-8/romans-8-3/38504/): “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.” Historical Context:The Book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. Paul’s primary... - [Romans 8:2](https://biblicaltheology.org.uk/romans-8/romans-8-2/38503/): “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” Context:The book of Romans, written by the apostle Paul, is a comprehensive exposition of the Gospel and Christian theology. In chapter 8, Paul addresses the assurance and security believers have in Christ, highlighting... - [Romans 8:1](https://biblicaltheology.org.uk/romans-8/romans-8-1/38502/): “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Certainly! Here is a Bible study on Verse: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” (Romans... - [Romans 7:25](https://biblicaltheology.org.uk/romans-7/romans-7-25/38501/): “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.” Context:This verse is found at the end of Romans 7, where the apostle Paul describes the struggle between the law of God and the law of sin... - [Romans 8:19](https://biblicaltheology.org.uk/romans-8/romans-8-19/38520/): “For the earnest expectation of the creature waiteth for the manifestation of the sons of God.” Context:The book of Romans, written by the Apostle Paul, is considered one of the most profound theological letters in the New Testament. In Romans 8, Paul discusses the power of the Holy Spirit and the hope found in Christ... - [Romans 8:18](https://biblicaltheology.org.uk/romans-8/romans-8-18/38519/): “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” Context:The book of Romans, written by the Apostle Paul, addresses the theme of salvation through faith in Jesus Christ. In chapter 8, Paul discusses the benefits and assurance that believers... - [Romans 8:17](https://biblicaltheology.org.uk/romans-8/romans-8-17/38518/): “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” Context:The book of Romans, written by the apostle Paul, addresses various theological aspects of salvation and Christian living. In Romans 8, Paul explores the assurance of salvation for... - [Romans 8:16](https://biblicaltheology.org.uk/romans-8/romans-8-16/38517/): “The Spirit itself beareth witness with our spirit, that we are the children of God.” Context:This verse is found in the book of Romans, which is a letter written by the apostle Paul to the early Christian community in Rome. In this particular section, Paul is discussing the life and freedom that believers in Christ... - [Romans 8:15](https://biblicaltheology.org.uk/romans-8/romans-8-15/38516/): “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Context:The book of Romans, written by the apostle Paul, is considered one of the most important theological books in the Bible. In Romans 8, Paul discusses the powerful work of... - [Romans 8:14](https://biblicaltheology.org.uk/romans-8/romans-8-14/38515/): “For as many as are led by the Spirit of God, they are the sons of God.” Context:The book of Romans, written by the apostle Paul, explores various aspects of Christian theology. In chapter 8, Paul emphasizes the life and freedom that believers have in Christ, contrasting it with the bondage of sin and death.... - [Romans 8:13](https://biblicaltheology.org.uk/romans-8/romans-8-13/38514/): “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In this particular section of Romans 8, Paul is discussing the difference between living... - [Romans 8:12](https://biblicaltheology.org.uk/romans-8/romans-8-12/38513/): “Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.” Context:The book of Romans, written by the apostle Paul, contains profound teachings on various theological topics. In Romans 8, Paul focuses on the assurance and hope that believers have through the Holy Spirit. He addresses the contrast between living according to... - [Romans 8:11](https://biblicaltheology.org.uk/romans-8/romans-8-11/38512/): “But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Context:Romans 8 is a powerful chapter that highlights the life-transforming work of the Holy Spirit in the lives... - [Romans 8:10](https://biblicaltheology.org.uk/romans-8/romans-8-10/38511/): “And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.” Context:The book of Romans, written by the apostle Paul, is a profound theological treatise addressing various aspects of the Christian faith. In Romans 8, Paul explores the concept of life in the Spirit, emphasizing... - [Romans 8:30](https://biblicaltheology.org.uk/romans-8/romans-8-30/38531/): “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” Romans 8:30 (KJV): This verse is part of the larger context of Romans 8, which is often referred to as one of the most profound chapters in the Bible. It... - [Romans 8:29](https://biblicaltheology.org.uk/romans-8/romans-8-29/38530/): “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.” Context:For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Romans... - [Romans 8:28](https://biblicaltheology.org.uk/romans-8/romans-8-28/38529/): “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” Certainly! Here is a Bible study on Verse: “And we know that all things work together for good to them that love God, to them who are the called according... - [Romans 8:27](https://biblicaltheology.org.uk/romans-8/romans-8-27/38528/): “And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.” Certainly! Here is a Bible study on Romans 8:27 (KJV) states: "And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh... - [Romans 8:26](https://biblicaltheology.org.uk/romans-8/romans-8-26/38527/): “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.” Context:To better understand Romans 8:26, it’s important to consider the broader context. In the preceding verses, the apostle Paul discusses the sufferings... - [Romans 8:25](https://biblicaltheology.org.uk/romans-8/romans-8-25/38526/): “But if we hope for that we see not, then do we with patience wait for it.” Context:This verse is part of the larger context of Romans 8, which speaks about the power of the Holy Spirit and the assurance of salvation through Jesus Christ. In this particular verse, the apostle Paul emphasises the importance... - [Romans 8:24](https://biblicaltheology.org.uk/romans-8/romans-8-24/38525/): “For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?” - [Romans 8:23](https://biblicaltheology.org.uk/romans-8/romans-8-23/38524/): “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the Christian community in Rome. The letter explores several themes,... - [Romans 8:22](https://biblicaltheology.org.uk/romans-8/romans-8-22/38523/): “For we know that the whole creation groaneth and travaileth in pain together until now.” Context:To better understand a verse, it’s important to consider its context. Romans 8 is a significant chapter in Paul’s letter to the Romans, which focuses on the life of the Spirit and the hope found in Christ. In this particular... - [Romans 8:20](https://biblicaltheology.org.uk/romans-8/romans-8-20/38521/): “For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope.” Background and Context:The book of Romans, written by the apostle Paul, is a letter addressing the Roman believers and expounding on important theological concepts. In Romans 8, Paul discusses the power of the... - [Romans 9:4](https://biblicaltheology.org.uk/romans-9/romans-9-4/38544/): “Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;” Context:The book of Romans, written by the apostle Paul, is a letter addressing various theological topics. In Romans 9, Paul discusses God’s sovereignty in choosing Israel as... - [Romans 9:3](https://biblicaltheology.org.uk/romans-9/romans-9-3/38543/): “For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh” - [Romans 9:1](https://biblicaltheology.org.uk/romans-9/romans-9-1/38541/): “I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost.” Context:Before delving into the verse itself, it is important to understand the context of the book of Romans. The apostle Paul wrote this epistle to the church in Rome, addressing various theological and practical matters. In... - [Romans 8:38](https://biblicaltheology.org.uk/romans-8/romans-8-38/38539/): “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,” Context:The book of Romans was written by the apostle Paul to the Christian community in Rome. In this particular chapter, Paul discusses the power of the Holy Spirit and the assurance of salvation... - [Romans 8:36](https://biblicaltheology.org.uk/romans-8/romans-8-36/38537/): “As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.” Context:This verse is part of the larger context of Romans 8, which is often regarded as one of the most profound chapters in the entire Bible. It delves into the concept of living... - [Romans 8:35](https://biblicaltheology.org.uk/romans-8/romans-8-35/38536/): “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” Context:The book of Romans, written by the Apostle Paul, is a profound theological letter addressing the foundational doctrines of Christianity. In the preceding verses of Romans 8, Paul discusses the assurance and... - [Romans 8:33](https://biblicaltheology.org.uk/romans-8/romans-8-33/38534/): “Who shall lay anything to the charge of God’s elect? It is God that justifieth.” Context:The book of Romans was written by the Apostle Paul, and it is considered one of the most profound theological writings in the New Testament. In this specific chapter, Paul discusses the power of the Holy Spirit, freedom from condemnation,... - [Romans 8:32](https://biblicaltheology.org.uk/romans-8/romans-8-32/38533/): “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” Certainly! Let’s do a Bible study on Romans 8:32 (KJV) says, “He that spared not his own Son, but delivered him up for us all, how shall he not... - [Romans 8:31](https://biblicaltheology.org.uk/romans-8/romans-8-31/38532/): “What shall we then say to these things? If God be for us, who can be against us?” Certainly! Here’s a Bible study on Verse: “What shall we then say to these things? If God be for us, who can be against us?” (Romans 8:31, KJV) Context:The book of Romans was written by the apostle... - [1 Samuel 26:15](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-15/17544/): And Dauid said to Abner, Art not thou a valiant man? and who is like to thee in Israel? Wherefore then hast thou not kept thy lord the king? for there came one of the people in, to destroy the king thy lord. 1 Samuel 26:15 (KJV) First Samuel 26 records an incident where David... - [1 Samuel 26:14](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-14/17543/): And Dauid cryed to the people, and to Abner the sonne of Ner, saying, Answerest thou not, Abner? Then Abner answered, and sayd, Who art thou that cryest to the King? 1 Samuel 26:14 (KJV) In this passage David has the opportunity to kill Saul, who was pursuing him out of jealousy and insecurity. Yet... - [1 Samuel 26:13](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-13/17542/): “Then David went over to the other side and stood on top of the hill afar off; a great space being between them” Context:First Samuel 26 recounts an incident when Saul was pursuing David out of jealousy and sought to take his life. David and his men were hiding in the wilderness of Ziph, and... - [1 Samuel 26:12](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-12/17541/): “So David took the spear and the cruse of water from Saul’s bolster, and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen upon them.” Context:The verse is part of the story of David and King... - [1 Samuel 26:11](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-11/17540/): “The LORD forbid that I should stretch forth mine hand against the LORD’s anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.” This verse comes from a narrative in the First Book of Samuel, which tells the story of David,... - [1 Samuel 26:10](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-10/17539/): “David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.” Context:Before diving into the specific verse, let’s understand the context of 1 Samuel 26. This chapter recounts an incident where David had another opportunity to kill King Saul,... - [1 Samuel 26:9](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-9/17538/): “And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless?” Context:First Samuel is an Old Testament book that tells the story of the transition from the period of judges to the establishment of kingship in Israel. The verse in question takes place during... - [1 Samuel 26:8](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-8/17537/): “Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.” Context:In this passage, we find King Saul, who was pursuing David out of... - [1 Samuel 26:7](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-7/17536/): So Dauid and Abishai came to the people by night, and behold, Saul lay sleeping within the trench, and his speare stucke in the ground at his bolster: but Abner and the people lay round about him. 1 Samuel 26:7 (KJV) In this passage, we find David and Abishai on a mission. To better understand... - [1 Samuel 26:6](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-6/17535/): Then answered Dauid, and sayd to Ahimelech the Hittite, and to Abishai the sonne of Zeruiah brother to Ioab, saying, Who will goe downe with me to Saul to the campe? And Abishai sayd, I will goe downe with thee. 1 Samuel 26:6 (KJV) This verse is part of the narrative in the book of... - [1 Samuel 26:5](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-5/17534/): “And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay in the trench, and the people pitched round about him.” Context:First Samuel is a book in the Old Testament that provides... - [1 Samuel 26:4](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-4/17533/): Dauid therefore sent out spies, and vnderstood that Saul was come in very deed. 1 Samuel 26:4 (KJV) The narrative in 1 Samuel describes David’s efforts to evade King Saul, who sought to kill him out of jealousy and fear that David would replace him as king. During this time, David was in hiding in... - [1 Samuel 26:3](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-3/17532/): And Saul pitched in the hill of Hachilah, which is before Ieshimon by the way: but Dauid abode in the wildernesse, and he saw that Saul came after him into the wildernesse. 1 Samuel 26:3 (KJV) In this verse we encounter a pivotal moment in the lives of King Saul and David. To grasp its... - [1 Samuel 26:2](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-2/17531/): “Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.” Context: The book of 1 Samuel primarily focuses on the transition from the period of the judges to the establishment of kingship in Israel. In this particular... - [1 Samuel 26:1](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-1/17530/): “And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?” Historical Context: 1 Samuel is a book in the Old Testament that provides an account of the transition from the period of the judges to the establishment of a monarchy in Israel.... - [1 Samuel 25:44](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-44/17529/): But Saul had giuen Michal his daughter, Dauids wife, to Phalti the sonne of Laish, which was of Gallim. 1 Samuel 25:44 (KJV) Context: Before we delve into the specific verse, it’s important to understand the context of the passage. In 1 Samuel 25, we encounter the story of David, who was on the run... - [1 Samuel 25:43](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-43/17528/): “David also took Ahinoam of Jezreel, and they were also both of them his wives.” Context: The book of 1 Samuel records the transition from the period of the judges to the establishment of the monarchy in Israel. It follows the life of Samuel, the last judge of Israel, and the rise of King David.... - [1 Samuel 25:42](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-42/17527/): “And Abigail hasted, and arose and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.” This verse is a part of the larger narrative found in 1 Samuel 25, which tells the story of Abigail and her encounter with... - [1 Samuel 25:41](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-41/17526/): And shee arose, and bowed her selfe on her face to the earth, and sayd, Beholde, let thine handmayd bee a seruant to wash the feet of the seruants of my lord. 1 Samuel 25:41 (KJV) And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be... - [1 Samuel 25:40](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-40/17525/): “And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.” Context: The book of 1 Samuel provides an account of the transition of leadership from the period of judges to the establishment of the monarchy in... - [1 Samuel 25:39](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-39/17524/): “And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to... - [1 Samuel 25:38](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-38/17523/): And it came to passe about ten dayes after, that the Lord smote Nabal, that he died. 1 Samuel 25:38 (KJV) The book of 1 Samuel records Israel’s history as it moves from the era of the judges to the establishment of the monarchy under Saul and later David. Chapter 25 situates a dramatic incident... - [1 Samuel 25:37](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-37/17522/): But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone. 1 Samuel 25:37 (KJV) In this chapter we learn about a man named Nabal, who was harsh and disrespectful... - [1 Samuel 25:36](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-36/17521/): “And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.” Context:To understand the significance of this verse, let’s provide some context.... - [1 Samuel 25:35](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-35/17520/): “So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.” Context:Before we dive into the specific verse, let’s briefly review the context of 1 Samuel 25. This chapter recounts an... - [1 Samuel 25:34](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-34/17519/): For in very deed, as the Lord God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall. 1 Samuel 25:34 (KJV) This verse is part of... - [1 Samuel 25:33](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-33/17518/): “And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.” Context Overview:1 Samuel 25 is a rich narrative filled with wisdom, tension, and divine intervention. David, not yet king, is in the wilderness with his men. He... - [1 Samuel 25:32](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-32/17517/): And Dauid sayd to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me. 1 Samuel 25:32 (KJV) This verse is part of the story of David and Abigail. Some translations render David’s words as, “Blessed be the LORD God of Israel, which hath today sent thee into my... - [1 Samuel 25:31](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-31/17516/): That this shall bee no griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the Lord shall haue dealt well with my lord, then remember thine handmayd. 1 Samuel 25:31 (KJV) “And now, behold, I am come a... - [1 Samuel 25:30](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-30/17515/): And it shall come to passe when the Lord shal haue done to my lord, according to all the good that hee hath spoken concerning thee, and shall haue appointed thee ruler ouer Israel; 1 Samuel 25:30 (KJV) The biblical promise to David about his future rule is recorded in 2 Samuel 7:12‑16 (KJV), which... - [1 Samuel 25:29](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-29/17514/): Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the Lord thy God, and the soules of thine enemies, them shall he sling out, as out of the middle of a sling. 1 Samuel 25:29 (KJV)... - [1 Samuel 25:28](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-28/17513/): I pray thee, forgiue the trespasse of thine handmaide: for the Lord will certainely make my lord a sure house, because my lord fighteth the battels of the Lord, and euill hath not bene found in thee all thy dayes. 1 Samuel 25:28 (KJV) The book of 1 Samuel tells the story of Israel’s transition... - [1 Samuel 25:27](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-27/17512/): “And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.” In this verse, we find Abigail, the wife of Nabal, speaking to David, who would later become the king of Israel. To better understand the context of this verse, let’s... - [1 Samuel 25:26](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-26/17511/): “Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.” In this chapter, we encounter David, who was... - [1 Samuel 25:25](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-25/17510/): “Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.” 1 Samuel 25:25 provides us with a glimpse... - [1 Samuel 25:24](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-24/17509/): And fell at his feet, and said, Upon me, my lord, vpon me let this iniquitie be, and let thine handmaid, I pray thee, speake in thine audience, and heare the words of thine handmaid. 1 Samuel 25:24 (KJV) upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine... - [1 Samuel 25:23](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-23/17508/): “And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground.” Context:To fully understand the significance of this verse, it’s important to consider the context of the passage. In 1 Samuel 25, we find David, who had been anointed as the... - [1 Samuel 25:22](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-22/17507/): So and more also doe God vnto the enemies of Dauid, if I leaue of all that pertaine to him by the morning light, any that pisseth against the wall.) 1 Samuel 25:22 (KJV) So and more also do God unto the enemies of David, if I leave of all that pertain to him by... - [1 Samuel 25:21](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-21/17506/): “David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.” This verse is part of the story of David and Nabal. To fully understand the context, it’s helpful to... - [1 Samuel 25:20](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-20/17505/): “And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them.” To understand this verse in its context, we should examine the surrounding verses and the story of 1 Samuel 25. This... - [1 Samuel 25:19](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-19/17504/): “And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.” To better understand the significance of this verse, let’s provide some context by briefly summarizing the events leading up to it: 1 Samuel 25 tells the story of David and his interactions with... - [1 Samuel 25:18](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-18/17503/): Then Abigail made haste, and tooke two hundred loaues, and two bottles of wine, and fiue sheepe readie dressed, and fiue measures of parched corne, and an hundred clusters of raisins, and two hundred cakes of figges, and laid them on asses. 1 Samuel 25:18 (KJV) The passage comes from the first book of Samuel,... - [1 Samuel 25:17](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-17/17502/): “Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.” Context:The book of 1 Samuel records the transition from the time of the judges to the establishment of a... - [1 Samuel 25:16](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-16/17501/): “They were a wall unto us both by night and day, all the while we were with them keeping the sheep.” Context: 1 Samuel 25 recounts the story of David and his interaction with Nabal, a harsh and ungenerous man. David and his men had been protecting Nabal’s shepherds and flocks in the wilderness. When... - [1 Samuel 25:15](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-15/17500/): But the men were very good vnto vs, and we were not hurt, neither missed we any thing as long as wee were conuersant with them, when we were in the fields. 1 Samuel 25:15 (KJV) The passage comes from the narrative of 1 Samuel 25, which records the encounter between David and the wealthy... - [1 Samuel 25:14](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-14/17499/): But one of the yong men told Abigail Nabals wife, saying, Behold, Dauid sent messengers out of the wildernesse to salute our master: and he railed on them. 1 Samuel 25:14 (KJV) The passage belongs to the first book of Samuel, which records the ministry of the prophet Samuel, the reign of King Saul, and... - [1 Samuel 25:13](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-13/17498/): “And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword, and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.” Context:In this chapter, we find David, who had been anointed... - [1 Samuel 25:12](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-12/17497/): “So David’s young men turned their way, and went again, and came and told him all those sayings.” Context:The verse is part of the narrative in 1 Samuel 25, which tells the story of David and Nabal. David, who had been anointed as the future king of Israel, was on the run from King Saul,... - [1 Samuel 25:11](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-11/17496/): Shall I then take my bread and my water, and my flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee? 1 Samuel 25:11 (KJV) The verse occurs in the narrative of 1 Samuel, which records the life of David before he became king of... - [1 Samuel 25:10](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-10/17495/): “And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants nowadays that break away every man from his master.” Context:This passage takes place during a time when David was on the run from King Saul, who was seeking to kill him out of jealousy.... - [1 Samuel 25:9](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-9/17494/): “And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.” 1 Samuel 25 recounts the story of David and his encounter with a wealthy man named Nabal. David, who had been anointed as the future king of Israel, was leading a group of... - [1 Samuel 25:8](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-8/17493/): “But David said to Abigail, ‘Blessed be the Lord God of Israel, which sent thee this day to meet me.’” 1 Samuel 25:8 is part of a narrative that takes place during the time when David was on the run from King Saul, who was jealous and sought to kill him. In this particular passage,... - [1 Samuel 25:7](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-7/17492/): “And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.” Context:In this verse, we find a conversation between David and a wealthy man named Nabal. David and his men had been... - [1 Samuel 25:6](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-6/17491/): And thus shall ye say to him that liueth in prosperitie, Peace be both to thee, and peace be to thine house, and peace be vnto all that thou hast. 1 Samuel 25:6 (KJV) in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.... - [1 Samuel 25:5](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-5/17490/): And Dauid sent out ten yong men, and Dauid said vnto the young men, Get you vp to Carmel, and goe to Nabal, and greete him in my name; 1 Samuel 25:5 (KJV) ‘And David said, Hear now the words of my servants, which I have sent unto thee: Behold, thou knowest what trouble we... - [1 Samuel 25:4](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-4/17489/): And Dauid heard in the wildernesse, that Nabal did sheare his sheepe. 1 Samuel 25:4 (KJV) “And David heard in the wilderness that Nabal did shear his sheep” introduces a story in which David, still on the run from King Saul, is living in the wilderness and receives news of Nabal’s sheep shearing. Historical Context:... - [1 Samuel 25:3](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-3/17488/): “Now the name of the man was Nabal, and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings, and he was of the house of Caleb.” This verse introduces us to a man named Nabal... - [1 Samuel 25:2](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-2/17487/): “And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.” Context:The book of 1 Samuel is situated in the Old Testament and focuses on the transition from the period... - [1 Samuel 25:1](https://biblicaltheology.org.uk/1-samuel-25/1-samuel-25-1/17486/): And Samuel died, and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And Dauid arose, & went downe to the wildernesse of Paran. 1 Samuel 25:1 (KJV) The book of 1 Samuel provides a historical account of the transition from the period of the judges to... - [1 Samuel 24:22](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-22/17485/): And Dauid sware vnto Saul, and Saul went home: but Dauid and his men gate them vp vnto the holde. 1 Samuel 24:22 (KJV) In 1 Samuel 24 we find David in a precarious situation. King Saul, jealous of David’s rising popularity and anointed status, pursued him relentlessly with the intention of taking his life.... - [1 Samuel 24:21](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-21/17484/): Sweare now therefore vnto me by the Lord, that thou wilt not cut off my seede after mee, and that thou wilt not destroy my name out of my fathers house. 1 Samuel 24:21 (KJV) In this passage we encounter a pivotal moment in the narrative of 1 Samuel, a book that records Israel’s transition... - [1 Samuel 24:20](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-20/17483/): And now behold, I know well that thou shalt surely be King, and that the kingdome of Israel shall be established in thine hand. 1 Samuel 24:20 (KJV) Context: In this passage, King Saul is pursuing David, who had been anointed by the prophet Samuel to be the future king of Israel. David had spared... - [1 Samuel 24:19](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-19/17482/): For if a man finde his enemie, will hee let him goe well away? wherefore the Lord reward thee good, for that thou hast done vnto me this day. 1 Samuel 24:19 (KJV) In this chapter we encounter David, the young shepherd whom God had anointed to be the next king of Israel, pursued relentlessly... - [1 Samuel 24:18](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-18/17481/): “And thou hast showed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.” 1 Samuel 24:18 (KJV) is part of a narrative that takes place during the time when David, who would later become the king of Israel, was... - [1 Samuel 24:17](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-17/17480/): “And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.” Context:The verse is part of a larger narrative found in 1 Samuel 24. David, who was anointed as the future king of Israel, was being pursued by King Saul, who sought to... - [1 Samuel 24:16](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-16/17479/): And it came to passe when Dauid had made an ende of speaking these words vnto Saul, that Saul said, Is this thy voice, my sonne Dauid? And Saul lift vp his voice, and wept. 1 Samuel 24:16 (KJV) In 1 Samuel 24 we encounter a pivotal moment in the life of David, the man... - [1 Samuel 24:14](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-14/17477/): “After whom is the king of Israel come out? After whom dost thou pursue? After a dead dog, after a flea.” This verse occurs in the context of a dramatic encounter between David and Saul. Saul, who was the king of Israel at the time, was pursuing David out of jealousy and fear because he... - [1 Samuel 24:13](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-13/17476/): “As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.” 1 Samuel 24:13 (KJV):This verse is part of the narrative where David, who was anointed to be the future king of Israel, was being pursued by King Saul, who was jealous and sought to kill... - [1 Samuel 24:12](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-12/17475/): “The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee.” Context:The book of 1 Samuel tells the story of the transition from the period of the judges to the establishment of the monarchy in Israel. In chapter 24, we find David, who has... - [1 Samuel 24:11](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-11/17474/): “Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul... - [1 Samuel 24:10](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-10/17473/): Behold, this day thine eyes haue seene, how that the Lord had deliuered thee to day into mine hand in the caue: and some bade me kill thee, but mine eye spared thee, and I said, I will not put foorth mine hand against my lord, for hee is the Lords Anointed. 1 Samuel 24:10... - [1 Samuel 24:9](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-9/17472/): “And David said to Saul, Wherefore hearest thou men’s words, saying, Behold, David seeketh thy hurt?” Context:The verse is part of the story of David’s encounter with Saul in a cave. Saul, the king of Israel, was pursuing David out of jealousy and fear, seeking to kill him. David had the opportunity to kill Saul... - [1 Samuel 24:8](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-8/17471/): “David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.” This verse comes from a significant event in the life of David, who would later become the great king... - [1 Samuel 24:7](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-7/17470/): “So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.” Context:To understand the significance of this verse, it’s important to consider the context of the entire passage. In 1 Samuel 24, we find the account of... - [1 Samuel 24:6](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-6/17469/): “And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD’s anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.” Context:The book of 1 Samuel provides a historical account of the transition of Israel’s leadership from judges to kings.... - [1 Samuel 24:5](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-5/17468/): And it came to passe afterward, that Dauids heart smote him, because he had cut off Sauls skirt. 1 Samuel 24:5 (KJV) In this passage we find David, who had been anointed by God as the future king of Israel, in a precarious situation. Saul, the current king, had been pursuing David out of jealousy... - [1 Samuel 24:4](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-4/17467/): “And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily.” In this passage,... - [1 Samuel 24:3](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-3/17466/): “And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.” Context and Background:The book of 1 Samuel is part of the Old Testament and focuses on the transition of Israel from the... - [1 Samuel 24:2](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-2/17465/): “Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.” Context:To understand the significance of 1 Samuel 24:2, it’s important to grasp the context of the verse. At this point in the biblical narrative, David is being pursued by... - [1 Samuel 24:1](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-1/17464/): And it came to passe when Saul was returned from folowing the Philistines, that it was told him, saying, Behold, Dauid is in the wildernesse En-gedi. 1 Samuel 24:1 (KJV) Context and Background: The book of 1 Samuel provides an account of the transition from the time of the judges to the establishment of the... - [1 Samuel 24:15](https://biblicaltheology.org.uk/1-samuel-24/1-samuel-24-15/17478/): The Lord therfore be Iudge, and iudge betweene me and thee, and see, and plead my cause, and deliuer me out of thine hand. 1 Samuel 24:15 (KJV) The verse is set in the dramatic narrative of 1 Samuel where King Saul relentlessly pursues David, who would later become Israel’s next king. In a moment... - [1 Samuel 23:29](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-29/17463/): “And David went up from thence, and dwelt in strongholds at Engedi.” Context:This verse is found in the Old Testament book of 1 Samuel, which chronicles the life and experiences of David, the future king of Israel. At this point in the narrative, David was on the run from King Saul, who was jealous and... - [1 Samuel 23:28](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-28/17462/): Wherefore Saul returned from pursuing after Dauid, & went against the Philistines; therefore they called that place Sela-Hammahlekoth. 1 Samuel 23:28 (KJV) The book of 1 Samuel records the story of the prophet Samuel, the reign of King Saul, and the rise of David as the future king of Israel. In this chapter David was... - [1 Samuel 23:27](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-27/17461/): “But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.” Context: Before diving into the specific verse, it is essential to understand the context of the passage. In 1 Samuel, we find the account of David’s life before he became king of Israel. At this point,... - [1 Samuel 23:26](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-26/17460/): “And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.” Context:The book of 1 Samuel provides an account of... - [1 Samuel 23:25](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-25/17459/): Saul also and his men went to seeke him, and they told Dauid: wherefore he came downe into a rocke, and abode in the wildernesse of Maon: and when Saul heard that, he pursued after Dauid in the wildernes of Maon. 1 Samuel 23:25 (KJV) Context: This verse takes place during a critical time in... - [1 Samuel 23:24](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-24/17458/): And they arose, & went to Ziph before Saul: but Dauid and his men were in the wildernesse of Maon, in the plaine on the South of Ieshimon. 1 Samuel 23:24 (KJV) In the book of 1 Samuel, we encounter the story of David, who would later become the renowned King of Israel. At this... - [1 Samuel 23:23](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-23/17457/): See therefore, and take knowledge of all the lurking places where he hideth himselfe, and come ye againe to me with the certainty, and I will goe with you: and it shall come to passe, if he be in the land, that I will search him out throughout all the thousands of Iudah. 1 Samuel... - [1 Samuel 23:22](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-22/17456/): Goe, I pray you, prepare yet, and know, and see his place where his haunt is, and who hath seene him there: for it is told mee that he dealeth very subtilly. 1 Samuel 23:22 (KJV) that he dealeth very subtilly. 1 Samuel 23:22 (KJV) In 1 Samuel 23 David was being pursued by King... - [1 Samuel 23:21](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-21/17455/): “And Saul said, Blessed be ye of the LORD; for ye have compassion on me.” Historical Context: During this period, David was anointed as the future king of Israel by the prophet Samuel, which threatened Saul’s reign. Saul, driven by jealousy and insecurity, sought to kill David and eliminate the potential threat to his throne.... - [1 Samuel 23:20](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-20/17454/): “Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.” Context: Before diving into the specific verse, let’s understand the context of 1 Samuel 23. David, who had been anointed as the future king of Israel,... - [1 Samuel 23:19](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-19/17453/): Then came vp the Ziphites to Saul to Gibeah, saying, Doth not Dauid hide himselfe with vs in strong holds in the wood, in the hill of Hachilah, which is on the South of Ieshimon? 1 Samuel 23:19 (KJV) The verse records the Ziphites—people who lived in the region of Ziph—going to Saul at Gibeah... - [1 Samuel 23:18](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-18/17452/):   “And they two made a covenant before the Lord: and David abode in the wood, and Jonathan went to his house.” This verse captures a powerful moment of friendship, loyalty, and faith during a very dark and uncertain time in David’s life. David was on the run from King Saul, who was consumed with... - [1 Samuel 23:17](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-17/17451/): And he said vnto him, Feare not; for the hand of Saul my father shall not finde thee, and thou shalt be king ouer Israel, and I shall be next vnto thee: and that also Saul my father knoweth. 1 Samuel 23:17 (KJV) The book of 1 Samuel tells the story of Israel’s transition from... - [1 Samuel 23:16](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-16/17450/): “And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.” This verse occurs in the context of David’s life when he was being pursued by King Saul, who was jealous of David’s popularity and God’s favour upon him. At this point, David was hiding in the wilderness... - [1 Samuel 23:15](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-15/17449/): “And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in a wood.” Context:Before delving into the specific verse, it’s important to understand the context of 1 Samuel 23. At this point in the narrative, David, who has been anointed by Samuel to be the... - [1 Samuel 23:14](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-14/17448/): And Dauid abode in the wildernesse in strong holds, and remained in a mountaine in the wildernes of Ziph: and Saul sought him euery day, but God deliuered him not into his hand. 1 Samuel 23:14 (KJV) The book of 1 Samuel records the establishment of the monarchy in Israel. In this passage we see... - [1 Samuel 23:13](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-13/17447/): Then Dauid and his men, which were about sixe hundred, arose, and departed out of Keilah, and went whithersoeuer they could goe: and it was told Saul that Dauid was escaped from Keilah, and hee forbare to goe foorth. 1 Samuel 23:13 (KJV) “Then David and his men, which were about six hundred, arose and... - [1 Samuel 23:12](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-12/17446/): Then said Dauid, Will the men of Keilah deliuer me, and my men, into the hand of Saul? And the Lord said, They will deliuer thee vp. 1 Samuel 23:12 (KJV) David’s question to the Lord occurs within the larger narrative of 1 Samuel 23, where the young shepherd‑boy anointed by Samuel is fleeing the... - [1 Samuel 23:11](https://biblicaltheology.org.uk/1-samuel-23/1-samuel-23-11/17445/): Will the men of Keilah deliuer me vp into his hande? will Saul come downe, as thy seruant hath heard, O Lord God of Israel? I beseech thee tell thy seruant. And the Lord said, He will come downe. 1 Samuel 23:11 (KJV) Context: In this verse, we find David, the future king of Israel,... - [Esther 2:5](https://biblicaltheology.org.uk/esther-2/esther-2-5/22562/): Now in Shushan the palace, there was a certaine Iew, whose name was Mordecai, the sonne of Iair, the sonne of Shimei, the sonne of Kish, a Beniamite, Esther 2:5 (KJV) Background of the Book of Esther: The Book of Esther is set after the Babylonian exile, during the Persian period, when the Jewish people... - [Esther 2:4](https://biblicaltheology.org.uk/esther-2/esther-2-4/22561/): And let the maiden which pleaseth the king, bee Queene in stead of Uasthi. And the thing pleased the king, and he did so. Esther 2:4 (KJV) Esther 2:4 is a verse from the Book of Esther in the Old Testament. It occurs in the context of the events following Queen Vashti’s removal from her... - [Esther 1:22](https://biblicaltheology.org.uk/esther-1/esther-1-22/22557/): For he sent letters into all the kings prouinces, into euery prouince, according to the writing thereof, and to euery people after their language, that euery man should beare rule in his owne house, and that it should be published according to the language of euerie people. Esther 1:22 (KJV) The book of Esther is... - [Esther 1:13](https://biblicaltheology.org.uk/esther-1/esther-1-13/22548/): Then the king saide to the wise men, which knew the times (for so was the Kings maner towards all that knew law, and iudgement: Esther 1:13 (KJV) Esther 1:13 belongs to the introductory chapter of the book of Esther and offers a valuable window into the character and practices of King Ahasuerus. The narrative... - [Ezekiel 26:19](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-19/31411/): For thus saith the Lord God; When I shal make thee a desolate citie, like the cities that are not inhabited, when I shall bring vp the deepe vpon thee, and great waters shall couer thee; Ezekiel 26:19 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of the Israelites. God... - [Ezekiel 26:16](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-16/31408/): Then all the Princes of the sea shall come downe from their thrones, and lay away their robes, and put off their broidred garments: they shall cloth themselues with trembling, they shall sit vpon the ground, and shall tremble at euery moment, and be astonished at thee. Ezekiel 26:16 (KJV) The book of Ezekiel was... - [Ezekiel 26:15](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-15/31407/): Thus saith the Lord God to Tyrus; Shall not the Iles shake at the sound of thy fall, when the wounded crie, when the slaughter is made in the midst of thee? Ezekiel 26:15 (KJV) Thus saith the Lord GOD to Tyrus: Behold, I am against thee, O Tyrus, and will cause many nations to... - [Esther 2:22](https://biblicaltheology.org.uk/esther-2/esther-2-22/22579/): And the thing was knowen to Mordecai, who told it vnto Esther the Queene, and Esther certified the king thereof, in Mordecais name. Esther 2:22 (KJV) The Book of Esther is an Old‑Testament narrative that tells how a young Jewish woman named Esther becomes queen of Persia and ultimately saves her people from a plot... - [Esther 2:21](https://biblicaltheology.org.uk/esther-2/esther-2-21/22578/): In those dayes, (while Mordecai sate in the kings gate) two of the kings chamberlens, Bigthan and Teresh, of those which kept the doore, were wroth, and sought to lay hand on the king Ahasuerus: Esther 2:21 (KJV) The book of Esther tells the story of a Jewish girl named Esther who becomes queen of... - [Esther 2:19](https://biblicaltheology.org.uk/esther-2/esther-2-19/22576/): And when the virgins were gathered together the second time, then Mordecai sate in the kings gate. Esther 2:19 (KJV) The book of Esther records the remarkable story of a Jewish girl who becomes queen of Persia and, through divine orchestration, helps to preserve her people from annihilation. In Esther 2:19 the narrative mentions a... - [Esther 2:14](https://biblicaltheology.org.uk/esther-2/esther-2-14/22571/): In the euening she went, and on the morrowe she returned into the second house of the women, to the custodie of Shaashgaz the kings chamberlen, which kept the concubines: shee came in vnto the king no more, except the king delighted in her, and that shee were called by name. Esther 2:14 (KJV) Esther... - [Esther 2:13](https://biblicaltheology.org.uk/esther-2/esther-2-13/22570/): Then thus came euery maiden vnto the king, whatsoeuer she desired, was giuen her, to goe with her out of the house of the women, vnto the kings house. Esther 2:13 (KJV) The Book of Esther is set during the reign of King Ahasuerus (Xerxes I) of Persia. After Queen Vashti was deposed, a search... - [Esther 2:9](https://biblicaltheology.org.uk/esther-2/esther-2-9/22566/): And the maiden pleased him, and she obtained kindnesse of him, and hee speedily gaue her her things for purification, with such things as belonged to her, and seuen maidens, which were meet to be giuen her, out of the Kings house, and hee preferred her and her maids, vnto the best place of the... - [Ezekiel 27:30](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-30/32040/): And shall cause their voice to be heard against thee, and shall crie bitterly, and shall cast vp dust vpon their heads, they shall wallow themselues in the ashes. Ezekiel 27:30 (KJV) Ezekiel 27 is a prophetic chapter in the Old Testament that contains a lamentation over the downfall of Tyre, a prominent ancient trading... - [Ezekiel 27:22](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-22/31435/): The merchants of Shebah and Raamah, they were thy merchants: they occupied in thy faires with chiefe of all spices, and with all precious stones and golde. Ezekiel 27:22 (KJV) Tyre was a prominent Phoenician city renowned for its maritime trade, wealth, luxurious goods, and skilled merchants. The prophetic oracle in Ezekiel chapter 27 describes... - [Ezekiel 27:19](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-19/31432/): Dan also and Iauan going to and fro, occupyed in thy faires: bright yron, Cassia and Calamus were in thy market. Ezekiel 27:19 (KJV) Ezekiel 27:19 states: “Dan also and Javan went to and fro in thy fairs: bright iron, cassia, and calamus, were in thy market.” The verse identifies two nations involved in Tyre’s... - [Ezekiel 27:16](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-16/31429/): Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy faires with Emeraulds, purple, and broidered worke, and fine linen, and Corall, and Agate. Ezekiel 27:16 (KJV) Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy... - [Ezekiel 27:14](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-14/31427/): They of the house of Togarmah traded in thy faires with horses, and horsemen, and mules. Ezekiel 27:14 (KJV) The verse records that the people of Togarmah traded in Tyre’s fairs with horses, horsemen, and mules, highlighting their role in the city’s bustling commerce. Historical Context: Ezekiel was a prophet who ministered to the exiles... - [Ezekiel 27:12](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-12/31425/): Tarshish was thy merchant by reason of the multitude of all kinde of riches: with siluer, yron, tinne, and lead they traded in thy faires. Ezekiel 27:12 (KJV) Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs. Ezekiel 27:12... - [Ezekiel 27:10](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-10/31423/): They of Persia, and of Lud, and of Phut were in thine army, thy men of warre: they hanged the shield and helmet in thee: they set forth thy comelines. Ezekiel 27:10 (KJV) This verse belongs to the larger lamentation that the prophet Ezekiel delivers over the downfall of the great city of Tyre. In... - [Ezekiel 26:21](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-21/31413/): I will make thee a terrour, and thou shalt bee no more: though thou be sought for, yet shalt thou neuer bee found againe, saith the Lord God. Ezekiel 26:21 (KJV) I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again,... - [Ezekiel 26:20](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-20/31412/): When I shall bring thee downe, with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of olde, with them that goe downe to the pit, that thou bee not inhabited, and I shall set glorie in the... - [Esther 3:5](https://biblicaltheology.org.uk/esther-3/esther-3-5/22585/): And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath. Esther 3:5 (KJV) The verse states, “And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.” Esther 3:5 is part of the book of Esther, which is one of... - [Esther 3:4](https://biblicaltheology.org.uk/esther-3/esther-3-4/22584/): Now it came to passe, when they spake daily vnto him, and he hearkened not vnto them; that they told Haman, to see whether Mordecai his matters would stand, for he had told them that he was a Iewe. Esther 3:4 (KJV) Esther 3:4 is a verse from the Book of Esther in the Old... - [Esther 3:3](https://biblicaltheology.org.uk/esther-3/esther-3-3/22583/): Then the kings seruants, which were in the kings gate, sayd vnto Mordecai, Why transgressest thou the kings commandement? Esther 3:3 (KJV) The book of Esther is set during the time when the Jewish people were in exile in Persia. The narrative follows a Jewish girl named Esther who becomes queen of Persia and, with... - [Esther 3:2](https://biblicaltheology.org.uk/esther-3/esther-3-2/22582/): And all the kings seruants, that were in the kings gate, bowed, and reuerenced Haman, for the king had so commanded concerning him: but Mordecai bowed not, nor did him reuerence. Esther 3:2 (KJV) The book of Esther takes place while the Jewish people were living in exile under the Persian empire. King Ahasuerus (also... - [Esther 2:23](https://biblicaltheology.org.uk/esther-2/esther-2-23/22580/): And when inquisition was made of the matter, it was found out; therfore they were both hanged on a tree: and it was written in the booke of the chronicles before the king. Esther 2:23 (KJV) Context: The Book of Esther tells the story of a Jewish girl named Esther who becomes the queen of... - [Ezekiel 28:8](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-8/31456/): They shall bring thee downe to the pit, and thou shalt die the deaths of them, that are slaine in the middest of the seas. Ezekiel 28:8 (KJV) Ezekiel 28:8 is situated within a larger oracle against the ruler (or prince) of Tyre found in Ezekiel 28:1‑10. In that opening section the prophet condemns the... - [Ezekiel 28:7](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-7/31455/): Behold therefore, I will bring strangers vpon thee, the terrible of the nations: and they shall draw their swords against the beautie of thy wisedome, & they shall defile thy brightnesse. Ezekiel 28:7 (KJV) This verse is part of the prophecy given by the prophet Ezekiel against the prince (or king) of Tyre. God, through... - [Ezekiel 28:3](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-3/31451/): Behold, thou art wiser then Daniel: there is no secret that they can hide from thee. Ezekiel 28:3 (KJV) Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: Ezekiel 28:3 (KJV) Ezekiel 28 is a prophecy pronounced against the prince of Tyre, a figure who symbolizes the proud... - [Ezekiel 27:34](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-34/31446/): In the time when thou shalt be broken by the seas in the depths of the waters, thy merchandise and all thy companie in the middest of thee shal fall. Ezekiel 27:34 (KJV) In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy... - [Ezekiel 27:32](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-32/31444/): And in their wailing, they shall take vp a lamentation for thee, and lament ouer thee, saying; What citie is like Tyrus, like the destroyed in the middest of the sea? Ezekiel 27:32 (KJV) Historical Context: The book of Ezekiel is set during the time of the Babylonian exile. The prophet Ezekiel was among the... - [Ezekiel 27:31](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-31/31443/): And they shall make themselues vtterly balde for thee, and girde them with sackecloth, and they shall weepe for thee with bitternesse of heart and bitter wailing. Ezekiel 27:31 (KJV) Ezekiel 27 is a lamentation over Tyre, a wealthy and influential trading city whose downfall provokes profound sorrow. The verse depicts the response of surrounding... - [Esther 4:7](https://biblicaltheology.org.uk/esther-4/esther-4-7/22602/): And Mordecai tolde him of all that had happened vnto him, and of the summe of the money that Haman had promised to pay to the Kings treasuries for the Iewes, to destroy them. Esther 4:7 (KJV) The book of Esther is set during the reign of King Ahasuerus, also known as Xerxes I, in... - [Esther 4:5](https://biblicaltheology.org.uk/esther-4/esther-4-5/22600/): Then called Esther for Hatach, one of the kings chamberlaines, whom he had appointed to attend vpon her, and gaue him a commaundement to Mordecai, to know what it was, and why it was. Esther 4:5 (KJV) was, and why it was. Esther 4:5 (KJV) Context: The book of Esther tells the story of a... - [Esther 4:4](https://biblicaltheology.org.uk/esther-4/esther-4-4/22599/): So Esthers maides and her chamberlaines came, and told it her: then was the Queene exceedingly grieued, and she sent raiment to clothe Mordecai, and to take away the sackcloth from him: but he receiued it not. Esther 4:4 (KJV) Context: The book of Esther is set during the time of the Persian Empire. Esther,... - [Esther 3:13](https://biblicaltheology.org.uk/esther-3/esther-3-13/22593/): And the letters were sent by posts into all the kings prouinces, to destroy, to kill, and to cause to perish all Iewes, both yong and olde, litle children and women, in one day, euen vpon the thirteenth day of the twelfth moneth (which is the moneth Adar) and to take the spoile of them... - [Esther 3:7](https://biblicaltheology.org.uk/esther-3/esther-3-7/22587/): In the first moneth (that is, the moneth Nisan) in the twelfth yeere of king Ahasuerus, they cast Pur, that is, the lot, before Haman, from day to day, and from moneth to moneth, to the twelfth moneth, that is the moneth Adar. Esther 3:7 (KJV) The verse belongs to the book of Esther in... - [Esther 3:6](https://biblicaltheology.org.uk/esther-3/esther-3-6/22586/): And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai. Esther 3:6 (KJV) Historical Context: The book of Esther is set during the reign of... - [Ezekiel 29:7](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-7/31480/): When they tooke hold of thee by thy hand, thou didst breake, and rent all their shoulder: and when they leaned vpon thee, thou brakest, and madest all their loynes to be at a stand. Ezekiel 29:7 (KJV) Ezekiel was a prophet who lived during the Babylonian exile, and the book that bears his name... - [Ezekiel 28:25](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-25/31473/): Thus saith the Lord God; When I shall haue gathered the house of Israel frō the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land, that I haue giuen to my seruant Iacob. Ezekiel 28:25 (KJV) The book of... - [Ezekiel 28:19](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-19/31467/): All they that know thee among the people, shall be astonished at thee: thou shalt be a terrour, and neuer shalt thou be any more. Ezekiel 28:19 (KJV) shalt thou be any more. Ezekiel 28:19 (KJV) To understand Ezekiel 28:19 we must first place it within its immediate literary setting. The verse belongs to a... - [Ezekiel 28:18](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-18/31466/): Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquitie of thy traffique: therefore will I bring forth a fire from the middest of thee, it shall deuoure thee: and I will bring thee to ashes vpon the earth in the sight of all them that behold thee. Ezekiel 28:18 (KJV)... - [Ezekiel 28:10](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-10/31458/): Thou shalt die the deaths of the vncircumcised, by the hand of strangers: for I haue spoken it, saith the Lord God. Ezekiel 28:10 (KJV) In this chapter the prophet Ezekiel delivers a message from God to the ruler of Tyre. Ezekiel 28:1‑2 explicitly identifies the audience as the “prince of Tyre” (or king of... - [Ezekiel 28:9](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-9/31457/): Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God in the hand of him that slayeth thee. Ezekiel 28:9 (KJV) Context: Ezekiel 28:9 is part of a prophecy against the king of Tyre, but it is believed by many scholars to contain a... - [Esther 4:15](https://biblicaltheology.org.uk/esther-4/esther-4-15/22610/): Then Esther bade them returne Mordecai this answere: Esther 4:15 (KJV) them return Mordecai this answer, Esther 4:15 (KJV) The Book of Esther is set during the post‑exilic period under Persian rule. Esther, a young Jewish woman, becomes queen after King Ahasuerus (also called Xerxes) removes his former queen, Vashti. The narrative turns sharply when... - [Esther 4:13](https://biblicaltheology.org.uk/esther-4/esther-4-13/22608/): Then Mordecai commanded to answere Esther; Thinke not with thy selfe that thou shalt escape in the kings house, more then all the Iewes. Esther 4:13 (KJV) The book of Esther is set during the time when the Israelites were in captivity under the rule of the Persian Empire. King Ahasuerus (also known as Xerxes... - [Esther 4:11](https://biblicaltheology.org.uk/esther-4/esther-4-11/22606/): All the Kings seruants, and the people of the kings prouinces do know, that whosoeuer, whether man or woman, shall come vnto the King into the inner court, who is not called, there is one lawe of his to put him to death, except such to whom the King shall hold out the golden scepter,... - [Esther 4:10](https://biblicaltheology.org.uk/esther-4/esther-4-10/22605/): Againe Esther spake vnto Hatach, and gaue him commaundement vnto Mordecai; Esther 4:10 (KJV) The book of Esther records how a young Jewish woman, Esther, became queen of Persia under King Ahasuerus (Xerxes). In this passage she is informed of the peril facing her people: Haman, the king’s chief advisor, has plotted their annihilation. Mordecai,... - [Esther 4:8](https://biblicaltheology.org.uk/esther-4/esther-4-8/22603/): Also he gaue him the copie of the writing of the decree, that was giuen at Shushan to destroy them, to shewe it vnto Esther, and to declare it vnto her, and to charge her that she should goe in vnto the king, to make supplication vnto him, and to make request before him, for... - [Galatians 1:19](https://biblicaltheology.org.uk/galatians-1/galatians-1-19/39530/): But other of the Apostles saw I none, saue Iames the Lords brother. Galatians 1:19 (KJV) The book of Galatians is a letter written by the apostle Paul to the churches in Galatia. Paul composed this epistle to confront the Galatians who were turning away from the true gospel and were being swayed by false... - [Galatians 1:16](https://biblicaltheology.org.uk/galatians-1/galatians-1-16/39528/): To reueale his sonne in mee, that I might preach him among the heathen, immediatly I conferred not with flesh and blood: Galatians 1:16 (KJV) The book of Galatians was written by the apostle Paul to the churches in Galatia, who were facing the influence of false teachers advocating for circumcision and the observance of... - [Ezekiel 29:14](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-14/31487/): And I will bring againe the captiuitie of Egypt, and will cause them to returne into the land of Pathros, into the land of their habitation, and they shall be there a base kingdome. Ezekiel 29:14 (KJV) Historical Context: In this verse the prophet Ezekiel delivers a divine message concerning Egypt. At the time Egypt... - [Ezekiel 29:12](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-12/31485/): And I will make the land of Egypt desolate in the midst of the countreys that are desolate, and her cities among the cities that are layed waste, shall be desolate fourtie yeeres: and I will scatter the Egyptians among the nations, and wil disperse them through the countreys. Ezekiel 29:12 (KJV) The book of... - [Ezekiel 29:11](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-11/31484/): No foot of man shal passe through it, nor foote of beast shall passe through it, neither shall it bee inhabited fourtie yeeres. Ezekiel 29:11 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile, when the people of Judah were taken captive by King Nebuchadnezzar. The Lord spoke to Ezekiel, a... - [Ezekiel 29:9](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-9/31482/): And the land of Egypt shalbe desolate and waste, and they shall knowe that I am the Lord: because he hath saide, The riuer is mine, and I haue made it. Ezekiel 29:9 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of Israel. He delivered messages from God to the... - [Esther 5:7](https://biblicaltheology.org.uk/esther-5/esther-5-7/22619/): Then answered Esther, and said, My petition, and my request is, Esther 5:7 (KJV) The book of Esther is set during the Persian Empire when the Jews were living in exile. Esther, a Jewish woman, became queen of Persia through a series of events that display God’s providence. In this passage she prepares to approach... - [Esther 5:6](https://biblicaltheology.org.uk/esther-5/esther-5-6/22618/): And the king said vnto Esther at the banquet of wine, What is thy petition, and it shall be granted thee? and what is thy request? euen to the halfe of the kingdome it shall be performed. Esther 5:6 (KJV) The book of Esther is set during the height of the Persian Empire, when King... - [Esther 5:5](https://biblicaltheology.org.uk/esther-5/esther-5-5/22617/): Then the King sayd, Cause Haman to make haste, that he may doe as Esther hath said: So the king and Haman came to the banquet that Esther had prepared. Esther 5:5 (KJV) Historical Context: The Book of Esther is set during the reign of King Ahasuerus (also known as King Xerxes) of Persia, around... - [Esther 5:4](https://biblicaltheology.org.uk/esther-5/esther-5-4/22616/): And Esther answered, If it seeme good vnto the King, let the King and Haman come this day vnto the banquet that I haue prepared for him. Esther 5:4 (KJV) And Esther answered, If it seem good unto the king, and if I have found favour in his sight, and if the king be pleased,... - [Esther 5:3](https://biblicaltheology.org.uk/esther-5/esther-5-3/22615/): Then sayd the King vnto her, What wilt thou, Queene Esther? and what is thy request? it shall bee euen giuen thee to the halfe of the kingdome. Esther 5:3 (KJV) Context: The book of Esther is set during the Persian Empire when King Ahasuerus (also known as Xerxes I) ruled over a vast territory... - [Esther 4:16](https://biblicaltheology.org.uk/esther-4/esther-4-16/22611/): Goe, gather together all the Iewes that are present in Shushan, and fast yee for me, and neither eate nor drinke three dayes, night or day: I also and my maidens will fast likewise, and so will I goe in vnto the king, which is not according to the Law, and if I perish, I... - [Galatians 1:24](https://biblicaltheology.org.uk/galatians-1/galatians-1-24/39535/): And they glorified God in me. Galatians 1:24 (KJV) “But they had heard only, that he which persecuted us in times past now preacheth the faith which once he destroyed.” The book of Galatians was written by the apostle Paul to the churches in the region of Galatia, and understanding its context is essential for... - [Galatians 1:22](https://biblicaltheology.org.uk/galatians-1/galatians-1-22/39533/): And was vnknowen by face vnto the Churches of Iudea, which were in Christ. Galatians 1:22 (KJV) The book of Galatians is a letter written by the apostle Paul to the churches in the region of Galatia. In this letter Paul addresses the issue of false teaching and the importance of the gospel of Jesus... - [Galatians 1:21](https://biblicaltheology.org.uk/galatians-1/galatians-1-21/39532/): Afterwards I came into the regions of Syria and Cilicia, Galatians 1:21 (KJV) Context: To understand the significance of Galatians 1:21, it’s essential to consider the broader context of the passage. The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing the issue of legalism and the sufficiency of... - [Galatians 2:2](https://biblicaltheology.org.uk/galatians-2/galatians-2-2/39457/): And I went vp by reuelation, and communicated vnto them that Gospel, which I preach among the Gentiles, but priuately to them which were of reputation, lest by any meanes I should runne, or had runne in vaine. Galatians 2:2 (KJV) The book of Galatians was written by the apostle Paul to the churches in... - [Ezekiel 29:19](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-19/31492/): Therefore thus saith the Lord God, Behold, I will giue the land of Egypt vnto Nebuchad-rezzar king of Babylon, and he shall take her multitude, and take her spoile, and take her praye, and it shall be the wages for his armie. Ezekiel 29:19 (KJV) Ezekiel 29:19 is part of a prophecy given by the... - [Ezekiel 29:18](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-18/31491/): Sonne of man, Nebuchad-rezzar king of Babylon caused his armie to serue a great seruice against Tyrus: euery head was made balde, and euery shoulder was peeled: yet had he no wages, nor his armie for Tyrus, for the seruice that he had serued against it. Ezekiel 29:18 (KJV) This verse records the harsh treatment... - [Ezekiel 29:17](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-17/31490/): And it came to passe in the seuen and twentieth yeere, in the first moneth, in the first day of the moneth, the worde of the Lord came vnto me, saying, Ezekiel 29:17 (KJV) To understand this verse, it helps to consider the broader setting of the Book of Ezekiel. Ezekiel is a prophetic work... - [Ezekiel 29:16](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-16/31489/): And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall looke after them: but they shall know that I am the Lord God. Ezekiel 29:16 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of Israel. In this portion... - [Esther 6:7](https://biblicaltheology.org.uk/esther-6/esther-6-7/22633/): And Haman answered the king, For the man whom the king delighteth to honour, Esther 6:7 (KJV) The book of Esther tells the story of a young Jewish woman named Esther who becomes queen of Persia and plays a crucial role in saving her people from destruction. In chapter 6 the scene unfolds where Haman,... - [Esther 5:13](https://biblicaltheology.org.uk/esther-5/esther-5-13/22625/): Yet all this auaileth me nothing, so long as I see Mordecai the Iew sitting at the kings gate. Esther 5:13 (KJV) Context: The book of Esther tells the story of a young Jewish woman named Esther who becomes the queen of Persia. At this point in the narrative, Esther has been queen for some... - [Esther 5:12](https://biblicaltheology.org.uk/esther-5/esther-5-12/22624/): Haman said moreouer, Yea Esther the Queene did let no man come in with the king vnto the banquet that she had prepared, but my selfe; and to morrow am I inuited vnto her also with the king. Esther 5:12 (KJV) Historical Context: The book of Esther takes place during the reign of King Ahasuerus... - [Esther 5:10](https://biblicaltheology.org.uk/esther-5/esther-5-10/22622/): Neuerthelesse Haman refrained himselfe, and when he came home, hee sent and called for his friends, and Zeresh his wife. Esther 5:10 (KJV) Context: The Book of Esther tells the story of a young Jewish woman named Esther who becomes the queen of Persia and uses her position to save her people from a plot... - [Esther 5:8](https://biblicaltheology.org.uk/esther-5/esther-5-8/22620/): If I haue found fauour in the sight of the king, and if it please the king to grant my petition, and to performe my request, let the king, and Haman, come to the banquet that I shall prepare for them, and I wil do to morow, as the king hath said. Esther 5:8 (KJV)... - [Galatians 2:5](https://biblicaltheology.org.uk/galatians-2/galatians-2-5/39539/): To whom wee gaue place by subiection, no not for an houre, that the trueth of the Gospel might continue with you. Galatians 2:5 (KJV) Context: The book of Galatians was written by the Apostle Paul to the churches in Galatia. In this letter Paul confronts the Judaizers, who were teaching that Gentile believers must... - [Ezekiel 30:4](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-4/31498/): And the sword shall come vpon Egypt, and great paine shalbe in Ethiopia, when the slaine shall fall in Egypt, and they shall take away her multitude, and her foundations shalbe broken downe. Ezekiel 30:4 (KJV) Ezekiel was a prophet who ministered to the exiles in Babylon after the first wave of deportations from Jerusalem.... - [Ezekiel 30:2](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-2/31496/): Sonne of man, prophecie and say, Thus saith the Lord God, Howle ye, woe worth the day. Ezekiel 30:2 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and it contains prophecies and messages from God to the people of Israel during their exile in Babylon. In Ezekiel 30 the prophet... - [Ezekiel 29:20](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-20/31493/): I haue giuen him the land of Egypt for his labour wherewith he serued against it, because they wrought for me, saith the Lord God. Ezekiel 29:20 (KJV) The book of Ezekiel records the prophet’s visions and messages delivered during the Babylonian exile. Chapter 29 contains a pronounced declaration of judgment against Egypt, a nation... - [Esther 6:10](https://biblicaltheology.org.uk/esther-6/esther-6-10/22636/): Then the king saide to Haman, Make haste, and take the apparell, and the horse, as thou hast said, and doe euen so to Mordecai the Iew, that sitteth at the Kings gate: let nothing faile of all that thou hast spoken. Esther 6:10 (KJV) The book of Esther tells the story of a Jewish... - [Galatians 3:8](https://biblicaltheology.org.uk/galatians-3/galatians-3-8/39556/): And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, In thee shall all nations be blessed. Galatians 3:8 (KJV) The apostle Paul cites this verse in his letter to the Galatians to confront the controversy over justification by faith versus reliance on the Mosaic law.... - [Galatians 3:5](https://biblicaltheology.org.uk/galatians-3/galatians-3-5/39553/): He therfore that ministreth to you the Spirit, and worketh miracles among you, doeth he it by the workes of the Law, or by the hearing of faith? Galatians 3:5 (KJV) In this rhetorical question the apostle Paul confronts the Galatian believers about the source of their spiritual experience. He refers first to “the Spirit”... - [Galatians 3:1](https://biblicaltheology.org.uk/galatians-3/galatians-3-1/39550/): O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you? Galatians 3:1 (KJV) The apostle Paul wrote his letter to the Galatians to combat the influence of Judaizers who were teaching that Gentile Christians needed to observe the... - [Galatians 2:7](https://biblicaltheology.org.uk/galatians-2/galatians-2-7/39541/): But contrariwise, when they saw that the Gospel of the vncircumcision was committed vnto me, as the Gospel of the circumcision was vnto Peter: Galatians 2:7 (KJV) The book of Galatians is one of the letters written by the Apostle Paul to the churches in Galatia. In this letter Paul addresses the issue of Judaizers... - [Galatians 2:6](https://biblicaltheology.org.uk/galatians-2/galatians-2-6/39540/): But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me. Galatians 2:6 (KJV) Certainly! Let’s delve into a Bible study on Galatians 2:6, using the King James Version (KJV) translation.... - [Ezekiel 30:5](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-5/31499/): Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shal fal with them by the sword. Ezekiel 30:5 (KJV) The book of Ezekiel is a prophetic work of the Old Testament in which the prophet, under divine inspiration, delivered messages to the... - [Esther 6:14](https://biblicaltheology.org.uk/esther-6/esther-6-14/22640/): And while they were yet talking with him, came the kings chamberlens, and hasted to bring Haman vnto the banquet that Esther had prepared. Esther 6:14 (KJV) Esther 6:14 is part of the narrative of the Book of Esther, which tells the story of a Jewish girl named Esther who becomes the queen of Persia... - [Galatians 3:17](https://biblicaltheology.org.uk/galatians-3/galatians-3-17/39563/): And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect. Galatians 3:17 (KJV) And this I say, that the covenant, that was confirmed before of God in Christ, the... - [Galatians 3:23](https://biblicaltheology.org.uk/galatians-3/galatians-3-23/39468/): But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed. Galatians 3:23 (KJV) The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter Paul confronts legalism, specifically the claim by some Jewish Christians that Gentile believers must... - [Galatians 3:12](https://biblicaltheology.org.uk/galatians-3/galatians-3-12/39465/): And the Law is not of faith: but the man that doeth them, shall liue in them. Galatians 3:12 (KJV) The Apostle Paul wrote his letter to the churches in Galatia to confront legalism and the false teaching that salvation could be earned by keeping the Mosaic Law. In Galatians 3:12 he draws a sharp... - [Ezekiel 30:18](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-18/31512/): At Tehaphnehes also the day shalbe darkened when I shall breake there the yokes of Egypt: & the pompe of her strength shall cease in her: as for her, a cloud shall couer her, and her daughters shall goe into captiuitie. Ezekiel 30:18 (KJV) Context: The book of Ezekiel is a prophetic book in the... - [Ezekiel 30:16](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-16/31510/): And I will set fire in Egypt, Sin shall haue great paine, and No shall be rent asunder, and Noph shall haue distresses daily. Ezekiel 30:16 (KJV) Ezekiel 30:16 forms part of a larger prophecy in which the Lord announces judgment against Egypt. The verse declares that God will kindle a fire in Egypt, bringing... - [Ezekiel 30:14](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-14/31508/): And I wil make Pathros desolate, and wil set fire in Zoan, and will execute iudgements in No. Ezekiel 30:14 (KJV) Ezekiel 30:14 is a verse from the book of Ezekiel, placed in a section where the prophet delivers a message of judgment against Egypt. In this verse the Lord declares His intention to bring... - [Ezekiel 30:11](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-11/31505/): He and his people with him, the terrible of the nations shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slaine. Ezekiel 30:11 (KJV) The book of Ezekiel is a prophetic work of the Old Testament in which the prophet, called by God,... - [Ezekiel 30:9](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-9/31503/): In that day shall messengers goe foorth from me in shippes, to make the carelesse Ethiopians afraid, and great paine shall come vpon them, as in the day of Egypt: for loe, it commeth. Ezekiel 30:9 (KJV) This verse is part of a larger passage in the book of Ezekiel where the prophet delivers a... - [Ezekiel 30:6](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-6/31500/): Thus saith the Lord, They also that vphold Egypt shall fall, and the pride of her power shall come downe: from the towre of Syene shall they fall in it by the sword, saith the Lord God. Ezekiel 30:6 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament. The prophet... - [Esther 7:7](https://biblicaltheology.org.uk/esther-7/esther-7-7/22647/): And the king arising from the banquet of wine in his wrath, went into the palace garden: and Haman stood vp to make request for his life to Esther the Queene: for he saw that there was euill determined against him by the King. Esther 7:7 (KJV) Context and Background: The book of Esther is... - [Esther 7:6](https://biblicaltheology.org.uk/esther-7/esther-7-6/22646/): And Esther said, The aduersary and enemie, is this wicked Haman. Then Haman was afraid before the King and the Queene. Esther 7:6 (KJV) In Esther 7:6 (English Standard Version) the text reads, “The adversary and enemy is this vile Haman!” The KJV wording differs, but the passage describes Esther exposing Haman, after which Haman... - [Esther 7:3](https://biblicaltheology.org.uk/esther-7/esther-7-3/22643/): Then Esther the Queene answered, and said; If I haue found fauour in thy sight, O King, and if it please the King, let my life be giuen me at my petition, and my people at my request. Esther 7:3 (KJV) The book of Esther is set during the time when the Jews were in... - [Esther 7:1](https://biblicaltheology.org.uk/esther-7/esther-7-1/22641/): So the King and Haman came to banquet with Esther the Queene. Esther 7:1 (KJV) Historical Background: The book of Esther takes place during the time when the Jewish people were living in exile in Persia. Esther, a young Jewish woman, becomes queen after winning a royal beauty contest. Haman, the prime minister of Persia,... - [Romans 1:1](https://biblicaltheology.org.uk/romans-1/romans-1-1/38316/): “Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God” Context:The book of Romans was written by the Apostle Paul, likely around AD 57-58. It is considered one of the most profound and theological letters in the New Testament. Paul wrote this letter to the Christians in Rome,... - [Acts 28:31](https://biblicaltheology.org.uk/acts-28/acts-28-31/38308/): “Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.” Historical Background:Acts 28:31 is the concluding verse of the book of Acts. The book of Acts, written by Luke, chronicles the early history of the Christian church and the spread of the gospel... - [Acts 28:30](https://biblicaltheology.org.uk/acts-28/acts-28-30/38307/): “And Paul dwelt two whole years in his own hired house, and received all that came in unto him.” Context:The book of Acts was written by Luke, and it records the early history of the Christian church and the spread of the gospel after the ascension of Jesus. Acts 28:30 is found at the end... - [Acts 28:26](https://biblicaltheology.org.uk/acts-28/acts-28-26/38303/): “Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive” Context:In Acts 28:23-28, we see Paul gathering the Jewish leaders in Rome to explain why he was arrested and to present the gospel to them. He testifies about Jesus and the hope... - [Acts 28:25](https://biblicaltheology.org.uk/acts-28/acts-28-25/38302/): “And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers” This verse is part of the concluding section of the book of Acts, which recounts the ministry and journeys of the apostle Paul. In this particular chapter,... - [Romans 1:16](https://biblicaltheology.org.uk/romans-1/romans-1-16/38331/): “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek.” Historical and Contextual Background:The Apostle Paul wrote the letter to the Romans, addressing a diverse audience in the city of Rome. The Roman... - [Romans 1:15](https://biblicaltheology.org.uk/romans-1/romans-1-15/38330/): “So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.” Context:Romans 1:15 is a verse from the Apostle Paul’s letter to the Romans. In this verse, Paul expresses his eagerness and readiness to preach the gospel to the believers in Rome. The book of... - [Romans 1:14](https://biblicaltheology.org.uk/romans-1/romans-1-14/38329/): “I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.” Context:The Book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this letter, Paul emphasizes the importance of the gospel and explores various theological topics. Romans 1:14 is... - [Romans 1:13](https://biblicaltheology.org.uk/romans-1/romans-1-13/38328/): “Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.” This verse is part of the introductory section of the book of Romans, where the Apostle Paul introduces himself and expresses... - [Romans 1:12](https://biblicaltheology.org.uk/romans-1/romans-1-12/38327/): “That is, that I may be comforted together with you by the mutual faith both of you and me.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the church in Rome. In this particular verse, Paul expresses his desire to visit the Roman believers in order to be mutually... - [Romans 1:10](https://biblicaltheology.org.uk/romans-1/romans-1-10/38325/): “Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.” Certainly! Here is a Bible study on Romans 1:10 (KJV) says, “Making request, if by any means now at length I might have a prosperous journey by the will of God... - [Romans 1:9](https://biblicaltheology.org.uk/romans-1/romans-1-9/38324/): “For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers.” Context:The book of Romans was written by the Apostle Paul and is considered one of the most profound theological works in the New Testament. In this... - [Romans 1:8](https://biblicaltheology.org.uk/romans-1/romans-1-8/38323/): “First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.” Context:The book of Romans, written by the apostle Paul, is an epistle addressed to the Christians in Rome. In the opening section, Paul expresses his gratitude to God for the faith of the believers... - [Romans 1:7](https://biblicaltheology.org.uk/romans-1/romans-1-7/38322/): “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” Context:The Book of Romans was written by the apostle Paul and is considered one of the most significant books in the New Testament. It is a letter addressed... - [Romans 1:6](https://biblicaltheology.org.uk/romans-1/romans-1-6/38321/): “Among whom are ye also the called of Jesus Christ.” Context:To better understand this verse, it’s helpful to consider the broader context of the book of Romans. The apostle Paul wrote the book of Romans to the believers in Rome, both Jewish and Gentile converts to Christianity. In this introductory section of the letter, Paul... - [Romans 1:28](https://biblicaltheology.org.uk/romans-1/romans-1-28/38343/): “And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In this epistle, Paul addresses various theological and practical matters to... - [Romans 1:27](https://biblicaltheology.org.uk/romans-1/romans-1-27/38342/): “And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the Christians... - [Romans 1:26](https://biblicaltheology.org.uk/romans-1/romans-1-26/38341/): “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature” Certainly! Here’s a Bible study on Verse: “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is... - [Romans 1:24](https://biblicaltheology.org.uk/romans-1/romans-1-24/38339/): “Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Romans 1:24 (KJV)” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In the opening chapters, Paul addresses the universal sinfulness of humanity and the need for... - [Romans 1:23](https://biblicaltheology.org.uk/romans-1/romans-1-23/38338/): “And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.” Context:This verse is part of the Apostle Paul’s letter to the Romans, where he addresses the theme of God’s wrath against unrighteousness. In this specific verse, Paul describes the downward... - [Romans 1:22](https://biblicaltheology.org.uk/romans-1/romans-1-22/38337/): “Professing themselves to be wise, they became fools” Context:To better understand this verse, it’s essential to consider the broader context of the book of Romans. The apostle Paul wrote this letter to the Romans, addressing both Jews and Gentiles, to explain the gospel of Jesus Christ and its implications for salvation and righteous living. The... - [Romans 1:21](https://biblicaltheology.org.uk/romans-1/romans-1-21/38336/): “Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” Context:The book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. In the preceding verses, Paul explains that God’s wrath is... - [Romans 1:20](https://biblicaltheology.org.uk/romans-1/romans-1-20/38335/): “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In this particular verse, Paul... - [Romans 1:19](https://biblicaltheology.org.uk/romans-1/romans-1-19/38334/): “Because that which may be known of God is manifest in them; for God hath shewed it unto them.” Context:To better understand Romans 1:19, it’s essential to consider its context within the larger passage. In the preceding verses (Romans 1:18), Paul speaks about the wrath of God being revealed against all ungodliness and unrighteousness of... - [Romans 1:18](https://biblicaltheology.org.uk/romans-1/romans-1-18/38333/): “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.” - [Romans 1:17](https://biblicaltheology.org.uk/romans-1/romans-1-17/38332/): “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Context: The Book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. It explores the foundational truths of the Gospel and provides a comprehensive understanding of... - [Romans 2:10](https://biblicaltheology.org.uk/romans-2/romans-2-10/38357/): “But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile” Context:To understand the significance of Romans 2:10, it’s important to consider its context. The book of Romans was written by the Apostle Paul and serves as a comprehensive explanation of the Gospel message. In the... - [Romans 2:7](https://biblicaltheology.org.uk/romans-2/romans-2-7/38354/): “To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life.” Context:Romans is a letter written by the apostle Paul to the believers in Rome. In this particular chapter, Paul is addressing the Jews and Gentiles, emphasizing that all people are accountable to God and will be judged... - [Romans 2:6](https://biblicaltheology.org.uk/romans-2/romans-2-6/38353/): “Who will render to every man according to his deeds” - [Romans 2:5](https://biblicaltheology.org.uk/romans-2/romans-2-5/38352/): “But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God.” Context:To understand the meaning of this verse, it’s important to consider its context. The Book of Romans, written by the Apostle Paul, is a letter addressed to the Christians in... - [Romans 2:4](https://biblicaltheology.org.uk/romans-2/romans-2-4/38351/): “Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” Context:The Book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. In this letter, Paul explores several themes, including the righteousness of God, justification by... - [Romans 2:3](https://biblicaltheology.org.uk/romans-2/romans-2-3/38350/): “And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?” Context:To better understand the meaning of Romans 2:3, it is important to consider the context of the verse. In the previous verses (Romans 1:18-32), Paul describes the sinful nature of... - [Romans 2:2](https://biblicaltheology.org.uk/romans-2/romans-2-2/38349/): “But we are sure that the judgment of God is according to truth against them which commit such things.” Context: To gain a deeper understanding of this verse, it’s important to examine the broader context. In the preceding verses, the apostle Paul is addressing the Jews and highlighting the problem of hypocrisy. He emphasizes that... - [Romans 2:1](https://biblicaltheology.org.uk/romans-2/romans-2-1/38348/): “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.” This verse is from the book of Romans, which was written by the Apostle Paul. It is a part of his letter to the Christians in Rome, addressing... - [Romans 1:31](https://biblicaltheology.org.uk/romans-1/romans-1-31/38346/): “Without understanding, covenantbreakers, without natural affection, implacable, unmerciful.” Context:To gain a deeper understanding of this verse, it’s essential to consider its context within the broader passage. Romans 1:18-32 addresses the downward spiral of humanity’s moral degradation and the consequences of rejecting God’s truth. In this specific verse, the apostle Paul describes a list of negative... - [Romans 1:30](https://biblicaltheology.org.uk/romans-1/romans-1-30/38345/): “Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,” Context:In this verse, Paul lists several characteristics or behaviors of people who have turned away from God. Let’s examine each aspect and explore the biblical teachings related to them: Backbiters:Backbiting refers to speaking negatively about someone behind their back. The Bible... - [Romans 2:23](https://biblicaltheology.org.uk/romans-2/romans-2-23/38370/): “Thou that makest thy boast of the law, through breaking the law dishonourest thou God?” Context:To understand the verse better, it’s important to consider the context of the entire chapter. In Romans 2, the Apostle Paul addresses the Jews who took pride in having the law and circumcision. He emphasizes that it is not enough... - [Romans 2:20](https://biblicaltheology.org.uk/romans-2/romans-2-20/38367/): “An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.” Context:To better understand this verse, it’s crucial to examine its surrounding verses and grasp the broader message of the chapter. Romans 2 deals with God’s impartial judgment and His righteous standard. Paul discusses... - [Romans 2:19](https://biblicaltheology.org.uk/romans-2/romans-2-19/38366/): “And art confident that thou thyself art a guide of the blind, a light of them which are in darkness” Certainly! Here’s a Bible study on Verse: “And art confident that thou thyself art a guide of the blind, a light of them which are in darkness.” Context:The book of Romans is an epistle written... - [Romans 2:18](https://biblicaltheology.org.uk/romans-2/romans-2-18/38365/): “And knowest his will, and approvest the things that are more excellent, being instructed out of the law.” Certainly! Here is a Bible study on Romans 2:18 (KJV) says: "And knowest his will, and approvest the things that are more excellent, being instructed out of the law." Context:To understand the verse better, it’s important to... - [Romans 2:16](https://biblicaltheology.org.uk/romans-2/romans-2-16/38363/): “In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.” Context:The book of Romans was written by the apostle Paul and is considered one of the most important theological works in the New Testament. It addresses key themes such as sin, salvation, faith, and righteousness. In chapter... - [Romans 2:15](https://biblicaltheology.org.uk/romans-2/romans-2-15/38362/): “Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;” Romans 2:15 is found in the book of Romans, which was written by the Apostle Paul. In this particular passage, Paul is discussing the concept of judgment... - [Romans 2:14](https://biblicaltheology.org.uk/romans-2/romans-2-14/38361/): “For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves.” To understand the verse in context, let’s examine the broader passage of Romans 2:12-16. In these verses, the apostle Paul addresses the Jews who boast in the... - [Romans 2:13](https://biblicaltheology.org.uk/romans-2/romans-2-13/38360/): “For not the hearers of the law are just before God, but the doers of the law shall be justified.” Context:The book of Romans, written by the apostle Paul, addresses various theological concepts and practical matters within the early Christian community in Rome. In this particular section, Paul is discussing the universal need for God’s... - [Romans 2:12](https://biblicaltheology.org.uk/romans-2/romans-2-12/38359/): “For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law” Certainly! Here is a Bible study on Verse: “For as many as have sinned without law shall also perish without law: and as many as have sinned... - [Romans 2:11](https://biblicaltheology.org.uk/romans-2/romans-2-11/38358/): “For there is no respect of persons with God.” Context:The Book of Romans was written by the apostle Paul and is considered one of the most profound theological works in the Bible. In this particular verse, Paul is addressing the issue of judgment and righteousness. He argues that both Jews and Gentiles are accountable before... - [Romans 3:6](https://biblicaltheology.org.uk/romans-3/romans-3-6/38382/): “God forbid: for then how shall God judge the world?” God forbid:for then how shall God judge the world? Romans 3:6 (KJV) This verse is part of a larger passage in the book of Romans where the apostle Paul is discussing the righteousness of God and the universal sinfulness of humanity. In this specific verse,... - [Romans 3:5](https://biblicaltheology.org.uk/romans-3/romans-3-5/38381/): “But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular section, Paul is addressing the issue of God’s righteousness and humanity’s unrighteousness. Unrighteousness... - [Romans 3:3](https://biblicaltheology.org.uk/romans-3/romans-3-3/38379/): “For what if some did not believe? shall their unbelief make the faith of God without effect?” This verse is found in the book of Romans, which was written by the Apostle Paul. In this particular passage, Paul is addressing the Jews and their role in God’s plan of salvation. In Romans 3, Paul is... - [Romans 3:2](https://biblicaltheology.org.uk/romans-3/romans-3-2/38378/): “Much every way: chiefly, because that unto them were committed the oracles of God.” Context:Romans 3:2 is a part of the Apostle Paul’s letter to the Romans, where he discusses various aspects of the gospel and the righteousness of God. This verse emphasizes the advantage that the Jewish people had in receiving and preserving the... - [Romans 3:1](https://biblicaltheology.org.uk/romans-3/romans-3-1/38377/): “What advantage then hath the Jew? or what profit is there of circumcision?” Context:The book of Romans, written by the Apostle Paul, is a significant letter in the New Testament that provides a systematic explanation of the Christian faith. In this epistle, Paul addresses various theological topics, including sin, justification, faith, and the role of... - [Romans 2:29](https://biblicaltheology.org.uk/romans-2/romans-2-29/38376/): “But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” To better understand this verse, it’s important to explore its context within the broader passage. In Romans 2, the apostle Paul addresses... - [Romans 2:28](https://biblicaltheology.org.uk/romans-2/romans-2-28/38375/): “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh.” Context:To understand the verse better, it’s essential to consider its context within the book of Romans. The apostle Paul wrote the letter to the Romans to address various theological and practical issues in the early... - [Romans 2:26](https://biblicaltheology.org.uk/romans-2/romans-2-26/38373/): “Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?” Certainly! Here’s a Bible study on Verse: “Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?” (Romans 2:26, KJV) Context:The book of Romans, written by the apostle Paul,... - [Romans 2:25](https://biblicaltheology.org.uk/romans-2/romans-2-25/38372/): “For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.” Context:To better understand this verse, it is important to consider its context within the book of Romans. In the previous verses, the apostle Paul addresses the Jews and emphasizes that it is... - [Romans 2:24](https://biblicaltheology.org.uk/romans-2/romans-2-24/38371/): “For the name of God is blasphemed among the Gentiles through you, as it is written.” Context:To understand the context of this verse, it is helpful to look at the surrounding verses. In Romans chapter 2, the apostle Paul is addressing the Jews and their attitude towards the Gentiles. He points out that they take... - [Romans 3:19](https://biblicaltheology.org.uk/romans-3/romans-3-19/38395/): “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.” Context: To understand the verse better, it’s important to consider the context. In the book of Romans, the apostle Paul is... - [Romans 3:18](https://biblicaltheology.org.uk/romans-3/romans-3-18/38394/): “There is no fear of God before their eyes.” Romans 3:18 (KJV):This verse is part of the larger context of Romans chapter 3, where the apostle Paul addresses the universal sinfulness of humanity and the need for salvation through faith in Jesus Christ. In this specific verse, Paul is quoting from various Old Testament passages,... - [Romans 3:17](https://biblicaltheology.org.uk/romans-3/romans-3-17/38393/): “And the way of peace have they not known” Certainly! Here is a Bible study on Verse: “And the way of peace have they not known” (Romans 3:17, KJV). Context:The book of Romans was written by the Apostle Paul and it is one of the most important epistles in the New Testament. In the preceding... - [Romans 3:15](https://biblicaltheology.org.uk/romans-3/romans-3-15/38391/): “Their feet are swift to shed blood.” Context:To understand the significance of Romans 3:15, it’s essential to consider its context within the Book of Romans. In this letter, the apostle Paul addresses the sinfulness of all humanity and the need for salvation through faith in Jesus Christ. In the preceding verses, Paul quotes several Old... - [Romans 3:13](https://biblicaltheology.org.uk/romans-3/romans-3-13/38389/): “Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips.” Context:Romans 3:13 is a verse from the book of Romans, which was written by the apostle Paul. The book of Romans is a letter addressed to the Christians in Rome, providing them with a... - [Romans 3:12](https://biblicaltheology.org.uk/romans-3/romans-3-12/38388/): “They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.” Sure! Let’s delve into a Bible study on Romans 3:12, using the King James Version (KJV) of the Bible. Here’s the verse in question: This verse is found in the book of Romans,... - [Romans 3:11](https://biblicaltheology.org.uk/romans-3/romans-3-11/38387/): “There is none that understandeth, there is none that seeketh after God.” Context:The book of Romans, written by the Apostle Paul, is a comprehensive exposition of the gospel message. In the preceding verses, Paul has been establishing the universal sinfulness of humanity, highlighting the fallen nature of mankind and the need for salvation through faith... - [Romans 3:10](https://biblicaltheology.org.uk/romans-3/romans-3-10/38386/): “As it is written, There is none righteous, no, not one.” Context:The book of Romans was written by the Apostle Paul and is considered one of the most important books in the New Testament. In this letter, Paul addresses the theme of salvation and the righteousness of God. In chapter 3, Paul is discussing the... - [Romans 3:9](https://biblicaltheology.org.uk/romans-3/romans-3-9/38385/): “What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this letter, Paul addresses various theological topics and emphasizes the righteousness of God... - [Romans 3:7](https://biblicaltheology.org.uk/romans-3/romans-3-7/38383/): “For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?” Context:The Book of Romans is one of the apostle Paul’s letters to the church in Rome. In the preceding verses, Paul is addressing the issue of human sinfulness and the righteousness... - [Romans 4:3](https://biblicaltheology.org.uk/romans-4/romans-4-3/38410/): “For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.” This verse is part of the letter that the apostle Paul wrote to the Romans, in which he discusses the doctrine of justification by faith. In Romans 4, Paul specifically addresses the importance of faith in the life of... - [Romans 4:2](https://biblicaltheology.org.uk/romans-4/romans-4-2/38409/): “For if Abraham were justified by works, he hath whereof to glory; but not before God.” Certainly! Here is a Bible study on Romans 4:2 (KJV) says, “For if Abraham were justified by works, he hath whereof to glory; but not before God.” Context:To better understand this verse, it is important to consider the context... - [Romans 3:31](https://biblicaltheology.org.uk/romans-3/romans-3-31/38407/): “Do we then make void the law through faith? God forbid: yea, we establish the law.” Context:Let’s dive into a Bible study on Romans 3:31 in the King James Version (KJV). First, let’s read the verse: This verse is found in the book of Romans, which was written by the apostle Paul. In this particular... - [Romans 3:30](https://biblicaltheology.org.uk/romans-3/romans-3-30/38406/): “Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.” Context:The book of Romans is a letter written by the apostle Paul to the Christians in Rome. In this letter, Paul addresses various theological themes and clarifies the message of salvation by grace through faith in Jesus Christ. “Seeing... - [Romans 3:28](https://biblicaltheology.org.uk/romans-3/romans-3-28/38404/): “Therefore we conclude that a man is justified by faith without the deeds of the law.” Context:This verse is a key statement in the book of Romans, written by the Apostle Paul. It addresses the question of how a person is justified, or made right, before God. Let’s delve into the context and explore the... - [Romans 3:26](https://biblicaltheology.org.uk/romans-3/romans-3-26/38402/): “To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In the preceding verses, Paul discusses the universal sinfulness of humanity and the need for righteousness that... - [Romans 3:24](https://biblicaltheology.org.uk/romans-3/romans-3-24/38400/): “Being justified freely by his grace through the redemption that is in Christ Jesus.” Context:The Book of Romans, written by the apostle Paul, is a letter addressed to the Christian community in Rome. It deals with several important theological topics, including sin, salvation, and the righteousness of God. In the preceding verses of Romans 3,... - [Romans 3:23](https://biblicaltheology.org.uk/romans-3/romans-3-23/38399/): “For all have sinned, and come short of the glory of God.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In the preceding verses, Paul discusses the universality of sin and how both Jews and Gentiles alike are under sin and in need of God’s righteousness. Sin and... - [Romans 3:22](https://biblicaltheology.org.uk/romans-3/romans-3-22/38398/): “Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this epistle, Paul addresses various theological concepts, including the righteousness of God and salvation... - [Romans 3:21](https://biblicaltheology.org.uk/romans-3/romans-3-21/38397/): “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets.” Context:This verse marks an essential transition in the book of Romans. In the preceding verses, the Apostle Paul argues that all humanity, both Jews and Gentiles, are under sin and fall short of God’s glory (Romans... - [Romans 3:20](https://biblicaltheology.org.uk/romans-3/romans-3-20/38396/): “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” This verse is part of the Apostle Paul’s letter to the Romans, in which he explores various aspects of the gospel and the righteousness of God. Let’s break down the... - [Romans 4:15](https://biblicaltheology.org.uk/romans-4/romans-4-15/38422/): “Because the law worketh wrath: for where no law is, there is no transgression.” Historical and Contextual Background:The book of Romans was written by the Apostle Paul to the believers in Rome. In this letter, Paul addresses important theological concepts and expounds on the righteousness of God and salvation through faith in Jesus Christ. Understanding... - [Romans 4:14](https://biblicaltheology.org.uk/romans-4/romans-4-14/38421/): “For if they which are of the law be heirs, faith is made void, and the promise made of none effect.” Context:In this verse, the Apostle Paul is continuing his discussion on the subject of justification by faith in the book of Romans. He highlights the relationship between the law and faith and emphasizes that... - [Romans 4:13](https://biblicaltheology.org.uk/romans-4/romans-4-13/38420/): “For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.” Context:The book of Romans, written by the apostle Paul, is a profound letter addressing various aspects of the Christian faith. In Romans 4, Paul discusses the... - [Romans 4:12](https://biblicaltheology.org.uk/romans-4/romans-4-12/38419/): “And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.” Context:The book of Romans, written by the apostle Paul, addresses important theological concepts and practical matters concerning salvation, faith, and the... - [Romans 4:11](https://biblicaltheology.org.uk/romans-4/romans-4-11/38418/): “And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also.” This verse is part of a larger passage where the... - [Romans 4:10](https://biblicaltheology.org.uk/romans-4/romans-4-10/38417/): “How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.” To understand the meaning of this verse, it’s helpful to examine the context in which it appears. The book of Romans, written by the Apostle Paul, addresses the theological foundations of the Christian faith and the... - [Romans 4:8](https://biblicaltheology.org.uk/romans-4/romans-4-8/38415/): “Blessed is the man to whom the Lord will not impute sin.” Romans 4:8 (KJV):Blessed is the man to whom the Lord will not impute sin. This verse is found in the book of Romans, specifically in a passage where the Apostle Paul is discussing the righteousness that comes through faith in Jesus Christ. In... - [Romans 4:7](https://biblicaltheology.org.uk/romans-4/romans-4-7/38414/): “Blessed are they whose iniquities are forgiven, and whose sins are covered.” This verse is part of a larger passage in the Book of Romans where the apostle Paul discusses the concept of justification by faith. In this particular verse, Paul is quoting from Psalm 32:1-2, which speaks of the blessings that come from having... - [Romans 4:5](https://biblicaltheology.org.uk/romans-4/romans-4-5/38412/): “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Context:To understand the significance of Romans 4:5, it is essential to consider its context within the book of Romans. The Apostle Paul wrote this letter to the Roman church, addressing various theological concepts, including the... - [Romans 4:4](https://biblicaltheology.org.uk/romans-4/romans-4-4/38411/): “Now to him that worketh is the reward not reckoned of grace, but of debt.” Context:The book of Romans, written by the apostle Paul, addresses important theological concepts and provides guidance on Christian living. In Romans 4, Paul explores the concept of justification by faith and uses the example of Abraham to illustrate his point.... - [Romans 5:2](https://biblicaltheology.org.uk/romans-5/romans-5-2/38434/): “By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” This verse is part of the letter written by the apostle Paul to the Romans. It addresses the blessings and benefits that believers receive through their faith in Jesus Christ. Let’s break... - [Romans 5:1](https://biblicaltheology.org.uk/romans-5/romans-5-1/38433/): “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” Context:To understand the significance of Romans 5:1, it’s important to consider the context of the book of Romans. The apostle Paul wrote this epistle to the Christians in Rome, explaining the central themes of the gospel and God’s plan of... - [Romans 4:25](https://biblicaltheology.org.uk/romans-4/romans-4-25/38432/): “Who was delivered for our offences, and was raised again for our justification.” Context:The book of Romans, written by the apostle Paul, is considered one of the most theologically rich books in the Bible. It deals with essential doctrines such as sin, salvation, justification, and faith. In chapter 4, Paul discusses the concept of justification... - [Romans 4:24](https://biblicaltheology.org.uk/romans-4/romans-4-24/38431/): “But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead.” Context:This verse is part of a larger passage in Romans 4 where the apostle Paul discusses the faith of Abraham and its significance for believers. In this specific verse, Paul explains... - [Romans 4:22](https://biblicaltheology.org.uk/romans-4/romans-4-22/38429/): “And therefore it was imputed to him for righteousness.” Context:Romans is one of the letters written by the apostle Paul to the Christian community in Rome. In this particular section (Romans 4), Paul addresses the subject of righteousness and the role of faith in obtaining it. He uses the example of Abraham, who is considered... - [Romans 4:21](https://biblicaltheology.org.uk/romans-4/romans-4-21/38428/): “And being fully persuaded that, what he had promised, he was able also to perform.” Romans 4:21 is a part of the larger context of Romans 4, where the apostle Paul discusses the example of Abraham’s faith and its significance for believers. In this chapter, Paul emphasizes that Abraham was justified by faith rather than... - [Romans 4:20](https://biblicaltheology.org.uk/romans-4/romans-4-20/38427/): “He staggered not at the promise of God through unbelief, but was strong in faith, giving glory to God.” Romans 4:20 is part of a larger passage in which the apostle Paul discusses the faith of Abraham. In this particular verse, Paul is referring to Abraham’s unwavering faith in God’s promises. The book of Romans... - [Romans 4:19](https://biblicaltheology.org.uk/romans-4/romans-4-19/38426/): “And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb.” Context:To understand the significance of Romans 4:19, it’s important to consider the context of the passage. In the previous verses, the Apostle Paul is discussing the... - [Romans 4:18](https://biblicaltheology.org.uk/romans-4/romans-4-18/38425/): “Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.” Context:Romans is an epistle written by the apostle Paul to the Christians in Rome. In this particular chapter, Paul discusses the concept of justification by faith and uses Abraham... - [Romans 4:17](https://biblicaltheology.org.uk/romans-4/romans-4-17/38424/): “As it is written, I have made thee a father of many nations, before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.” Context:To better understand the meaning of this verse, it’s important to consider the context of the entire chapter. In Romans... - [Romans 4:16](https://biblicaltheology.org.uk/romans-4/romans-4-16/38423/): “Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all.” Context:Before we dive into the... - [Romans 5:9](https://biblicaltheology.org.uk/romans-5/romans-5-9/38441/): “Much more then, being now justified by his blood, we shall be saved from wrath through him.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In this letter, Paul addresses important theological concepts and practical issues regarding the Christian faith. Justification by His Blood:In this verse, Paul emphasizes... - [Romans 5:8](https://biblicaltheology.org.uk/romans-5/romans-5-8/38440/): “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:8 is a powerful verse that encapsulates the essence of God’s love and the central message of the Christian faith. Let’s explore this verse and its significance in more detail. God’s Commendation of Love:The verse begins... - [2 Samuel 1:13](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-13/17660/): And Dauid said vnto the yong man that told him, Whence art thou? And he answered, I am the sonne of a stranger, an Amalekite. 2 Samuel 1:13 (KJV) This verse occurs in the narrative of David receiving the tragic news of Saul’s and Jonathan’s deaths. An Amalekite man arrives before David, claiming to have... - [2 Samuel 1:11](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-11/17658/): “Then David took hold on his clothes, and rent them; and likewise all the men that were with him.” Context:The verse you mentioned is part of the account of David’s reaction to the news of Saul and Jonathan’s death. In the previous verses, an Amalekite came to David claiming to have killed Saul, thinking that... - [2 Samuel 1:10](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-10/17657/): “So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.” Historical Context:The book of 2 Samuel is... - [2 Samuel 1:9](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-9/17656/): He said vnto me againe, Stand, I pray thee, vpon me, and slay me: for anguish is come vpon mee, because my life is yet whole in me. 2 Samuel 1:9 (KJV) Context: This verse is part of a larger narrative that takes place after the death of King Saul and his son Jonathan. David,... - [2 Samuel 1:8](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-8/17655/): And hee said vnto mee, Who art thou? and I answered him, I am an Amalekite. 2 Samuel 1:8 (KJV) In 2 Samuel 1, a messenger arrives from the battlefield of Mount Gilboa to inform David about the deaths of Saul and his son Jonathan. The messenger claims to be an Amalekite who witnessed Saul’s... - [2 Samuel 1:7](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-7/17654/): “And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.” Context:To better understand this verse, it is essential to consider the surrounding verses and the broader context of the passage. In 2 Samuel 1, we find the account of an Amalekite who approached David with news... - [2 Samuel 1:6](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-6/17653/): “And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.” This verse is part of a larger passage in the book of 2 Samuel, where an Amalekite messenger comes to David with news... - [2 Samuel 1:5](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-5/17652/): “And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?” This verse is part of a larger passage that describes the events following the deaths of King Saul and his son Jonathan. To fully understand the significance of this verse, let’s explore the context... - [2 Samuel 1:3](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-3/17650/): And Dauid said vnto him, From whence commest thou? And he said vnto him, Out of the campe of Israel am I escaped. 2 Samuel 1:3 (KJV) This verse belongs to the larger narrative of the Second Book of Samuel, which records the events surrounding the death of King Saul and the rise of David.... - [2 Samuel 1:2](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-2/17649/): It came euen to passe on the third day, that behold, a man came out of the campe from Saul, with his clothes rent, and earth vpon his head: and so it was when he came to Dauid, that hee fell to the earth, and did obeysance. 2 Samuel 1:2 (KJV) This verse belongs to... - [2 Samuel 1:1](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-1/17648/): “Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag.” Certainly! Here’s a Bible study on 2 Samuel 1:1 (KJV) says: “Now it came to pass after the death of Saul, when David was returned from the... - [1 Samuel 30:31](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-31/17633/): And to them which were in Hebron, and to all the places where Dauid himselfe and his men were wont to haunt. 1 Samuel 30:31 (KJV) And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt. 1 Samuel 30:31 (KJV) In 1 Samuel... - [1 Samuel 30:30](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-30/17632/): And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach, 1 Samuel 30:30 (KJV) In 1 Samuel 30, David and his men returned to Ziklag to find it burned and their families taken captive by the Amalekites. Distraught and desperate, David inquired of the... - [1 Samuel 30:29](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-29/17631/): And to them which were in Rachal, and them which were in the cities of the Ierahmeelites, and to them which were in the cities of the Kenites, 1 Samuel 30:29 (KJV) Context and Background: 1 Samuel 30:29 occurs in the narrative of David’s life before he became king. At this time David was fleeing... - [1 Samuel 30:28](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-28/17630/): And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa, 1 Samuel 30:28 (KJV) And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa, 1 Samuel 30:28 (KJV) The book of 1 Samuel... - [1 Samuel 30:27](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-27/17629/): To them which were in Bethel, and to them which were in South Ramoth, and to them which were in Iattir, 1 Samuel 30:27 (KJV) The book of 1 Samuel is part of the Old Testament and records the transition of Israel from the period of judges to the establishment of a monarchy under King... - [1 Samuel 30:26](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-26/17628/): “But when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the Lord.” Context:This verse is part of the account of David’s actions after he and his men returned to their city, Ziklag,... - [1 Samuel 30:25](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-25/17627/): “And David inquired of the LORD, saying, Shall I pursue this band? And the LORD said, Pursue them.” Context:First, let’s understand the context of 1 Samuel 30. This chapter recounts an incident when David and his men returned to their town of Ziklag after being rejected by the Philistine commanders. However, they discovered that the... - [1 Samuel 30:24](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-24/17626/): “But as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.” 1 Samuel 30:24 is part of a narrative that recounts an incident from the life of David, the future king of Israel. In this chapter, David and his men return... - [1 Samuel 30:23](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-23/17625/): Then said Dauid, Ye shall not do so, my brethren, with that which the Lord hath giuen vs, who hath preserued vs, and deliuered the companie that came against vs, into our hand. 1 Samuel 30:23 (KJV) In the narrative of 1 Samuel 30, David and his men returned to Ziklag only to discover that... - [1 Samuel 30:22](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-22/17624/): Then answered all the wicked men, and men of Belial, of those that went with Dauid, and said, Because they went not with vs, we wil not giue them ought of the spoile, that wee haue recouered, saue to euery man his wife and his children, that they may leade them away, and depart. 1... - [1 Samuel 30:21](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-21/17623/): And Dauid came to the two hundred men which were so faint that they could not follow Dauid, whome they had made also to abide at the brook Besor: and they went forth to meet Dauid, and to meete the people, that were with him; and when Dauid came neere to the people, he saluted... - [1 Samuel 30:20](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-20/17622/): “And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David’s spoil.” Context:The book of 1 Samuel tells the story of the rise of King David, focusing on his journey from being anointed as the future king of Israel to actually assuming the throne. In... - [1 Samuel 30:19](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-19/17621/): And there was nothing lacking to them, neither small nor great, neither sonnes nor daughters, neither spoile, nor any thing that they had taken to them: Dauid recouered all. 1 Samuel 30:19 (KJV) 1 Samuel 30:19 recounts a significant event in the life of David, who would later become the renowned king of Israel. To... - [1 Samuel 30:18](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-18/17620/): And Dauid recouered all that the Amalekites had caried away: and Dauid rescued his two wiues. 1 Samuel 30:18 (KJV) The verse concludes the dramatic episode in which David pursued the Amalekites who had raided and burned Ziklag, the city where he and his men were staying. The raiders had taken captive the women, children,... - [1 Samuel 30:17](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-17/17619/): And Dauid smote them from the twilight, euen vnto the euening of the next day: and there escaped not a man of them, saue foure hundred yong men which rode vpon camels, and fled. 1 Samuel 30:17 (KJV) The verse offers a vivid glimpse into a pivotal moment in the life of David, who would... - [1 Samuel 30:16](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-16/17618/): And when he had brought him downe, behold, they were spread abroad vpon all the earth, eating and drinking, and dauncing, because of all the great spoile that they had taken out of the land of the Philistines, and out of the land of Iudah. 1 Samuel 30:16 (KJV) The book of 1 Samuel records... - [1 Samuel 30:15](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-15/17617/): And Dauid sayde to him, Canst thou bring me downe to this company? And he said, Sweare vnto me by God, that thou wilt neither kill me, nor deliuer mee into the handes of my master, and I will bring thee downe to this company. 1 Samuel 30:15 (KJV) The verse is situated in the... - [1 Samuel 30:14](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-14/17616/): Wee made an inuasion vpon the South of the Cherethites, and vpon the coast which belongeth to Iudah, and vpon the South of Caleb, and wee burnt Ziklag with fire. 1 Samuel 30:14 (KJV) Context: Before examining the verse itself, it is essential to grasp the broader setting of 1 Samuel 30. The chapter records... - [1 Samuel 30:13](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-13/17615/): “And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.” Context:First Samuel 30 tells the story of David and his men after they returned to their... - [1 Samuel 30:12](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-12/17614/): And they gaue him a piece of a cake of figges, and two clusters of raisins: and when hee had eaten, his spirit came againe to him: for hee had eaten no bread, nor drunke any water, three dayes and three nights. 1 Samuel 30:12 (KJV) In 1 Samuel 30 we find David and his... - [1 Samuel 30:11](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-11/17613/): “But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.” This verse is part of the narrative in 1 Samuel chapter 30, which describes an event during David’s time as a fugitive, before he became king of Israel. Let’s... - [1 Samuel 30:10](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-10/17612/): But Dauid pursued, he and foure hundred men: (for two hundred abode behinde, which were so faint that they could not goe ouer the brooke Besor.) 1 Samuel 30:10 (KJV) The verse is situated in the narrative of David’s life after he had been given the town of Ziklag by the Philistine king Achish. David... - [1 Samuel 30:9](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-9/17611/): “So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.” Context:To better understand the verse, it’s important to grasp the context of the passage. In 1 Samuel 30, we find David and his men returning to their base in... - [1 Samuel 30:8](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-8/17610/): And Dauid enquired at the Lord, saying; Shall I pursue after this troupe? shall I ouertake them? And he answered him, Pursue, for thou shalt surely ouertake them, and without faile recouer all. 1 Samuel 30:8 (KJV) 1 Samuel 30:8 (KJV) is a powerful verse that provides valuable insights into the character of David and... - [1 Samuel 30:7](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-7/17609/): “And David said to Abiathar the priest, Ahimelech’s son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.” Context:This verse is part of the narrative in 1 Samuel that describes an incident when David and his men return to their town of Ziklag to find it burned down... - [1 Samuel 30:6](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-6/17608/): “And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God.” Context:The book of 1 Samuel tells the story of the rise of David, who became the... - [1 Samuel 30:5](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-5/17607/): And Dauids two wiues were taken captiues, Ahinoam the Iezreelitesse, and Abigail the wife of Nabal the Carmelite. 1 Samuel 30:5 (KJV) This verse occurs in the narrative of David’s life recorded in 1 Samuel. 1 Samuel 30 recounts the moment when David and his men returned to their base at Ziklag to discover that... - [1 Samuel 30:4](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-4/17606/): “Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.” Context:To understand the significance of this verse, it’s important to consider the context. At this point in the narrative, David was fleeing from Saul, who sought to kill him out of jealousy.... - [1 Samuel 30:3](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-3/17605/): So Dauid and his men came to the citie, and beholde, it was burnt with fire, and their wiues, and their sonnes, and their daughters were taken captiues. 1 Samuel 30:3 (KJV) Context: The book of 1 Samuel provides an account of the life of David, who would eventually become the king of Israel. At... - [1 Samuel 30:2](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-2/17604/): And had taken the women captiues, that were therein; they slewe not any either great or smal, but caried them away, and went on their way. 1 Samuel 30:2 (KJV) The book of 1 Samuel belongs to the historical books of the Old Testament and records Israel’s shift from a theocracy under judges to a... - [1 Samuel 30:1](https://biblicaltheology.org.uk/1-samuel-30/1-samuel-30-1/17603/): “And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire.” Context:In this verse, we find David and his men returning to Ziklag after being rejected by the Philistine commanders to... - [1 Samuel 29:11](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-11/17602/): “So David and his men rose early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.” In order to gain a better understanding of this verse, let’s first provide some context by looking at the broader narrative of 1 Samuel 29. 1 Samuel 29... - [1 Samuel 29:10](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-10/17601/): “Wherefore now rise up early in the morning with thy master’s servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.” This verse is part of the account in 1 Samuel where David, who had been serving King Achish of Gath, was about to... - [1 Samuel 29:9](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-9/17600/): “And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.” Historical Context:The book of 1 Samuel provides an account of the establishment of the Israelite monarchy... - [1 Samuel 29:8](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-8/17599/): And Dauid said vnto Achish, But what haue I done? and what hast thou found in thy seruant so long as I haue bene with thee vnto this day, that I may not goe fight against the enemies of my lord the king? 1 Samuel 29:8 (KJV) In this striking appeal David addresses Achish, asking,... - [1 Samuel 29:7](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-7/17598/): “Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.” In this verse, we find an interesting situation involving David, who had been living among the Philistines to escape the pursuit of King Saul. At this point in the narrative, the Philistines are preparing for battle against the Israelites.... - [1 Samuel 29:6](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-6/17597/): “Then Achish called David, and said unto him, Surely, as the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless,... - [1 Samuel 29:5](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-5/17596/):   “Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?” Context:The book of 1 Samuel provides an account of the transition from the period of the judges to the establishment of the monarchy in Israel. In this particular chapter, we find... - [1 Samuel 29:4](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-4/17595/): And the princes of the Philistines were wroth with him, and the princes of the Philistines said vnto him, Make this fellow returne, that he may goe againe to his place which thou hast appointed him, and let him not go downe with vs to battel, lest in the battell he be an aduersary to... - [1 Samuel 29:3](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-3/17594/): Then said the princes of the Philistines, What doe these Hebrewes here? And Achish said vnto the princes of the Philistines, Is not this Dauid the seruant of Saul the king of Israel, which hath bene with me these dayes, or these yeeres, and I haue found no fault in him since he fell vnto... - [1 Samuel 29:2](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-2/17593/): “And the lords of the Philistines passed on by hundreds, and by thousands: but David and his men passed on in the rereward with Achish” Context:The book of 1 Samuel provides an account of the prophet Samuel’s ministry, the establishment of the monarchy in Israel, and the reign of King Saul. In this particular chapter,... - [1 Samuel 29:1](https://biblicaltheology.org.uk/1-samuel-29/1-samuel-29-1/17592/): Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountaine which is in Iezreel. 1 Samuel 29:1 (KJV) The book of 1 Samuel records Israel’s history during the transition from the period of the judges to the establishment of the monarchy. In the preceding chapter, 1 Samuel 28,... - [1 Samuel 28:25](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-25/17591/): “And she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.” Context: Before delving into the specific verse, it’s important to understand the broader context of the passage. In 1 Samuel 28, we find Saul, the first king of Israel, in a desperate... - [1 Samuel 28:24](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-24/17590/): “And the woman had a fat calf in the house; and she hasted, and killed it, and took flour, and kneaded it, and did bake unleavened bread thereof.” 1 Samuel 28:24 is part of a larger narrative that takes place during the reign of King Saul. In this chapter, Saul consults a medium, the witch... - [1 Samuel 28:23](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-23/17589/): “But he refused, and said, I will not eat. But his servants, together with the woman, compelled him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.” Context:This verse is part of the narrative in 1 Samuel that describes the encounter between King Saul and the medium... - [1 Samuel 28:22](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-22/17588/): “Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.” This verse is part of a narrative that recounts the events leading up to the death of King... - [1 Samuel 28:21](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-21/17587/): “And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.” This verse follows Saul’s encounter with the witch of Endor, whom... - [1 Samuel 28:20](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-20/17586/): “Then Saul fell straightway all along on the earth, and was sore afraid because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.” Context:To understand the verse better, let’s first look at the context of 1 Samuel 28. This... - [1 Samuel 28:19](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-19/17585/): “Moreover, the LORD will also deliver Israel with thee into the hand of the Philistines: and tomorrow shalt thou and thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.” Context:Before we dive into the specific verse, it’s important to understand the context of 1... - [1 Samuel 28:18](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-18/17584/): Because thou obeiedst not the voice of the Lord, nor executedst his fierce wrath vpon Amalek, therefore hath the Lord done this thing vnto thee this day. 1 Samuel 28:18 (KJV) Context: This verse is part of the account of Saul, the first king of Israel, seeking guidance from a medium known as the Witch... - [1 Samuel 28:17](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-17/17583/): And the Lord hath done to him, as hee spake by mee: for the Lord hath rent the kingdome out of thine hand, and giuen it to thy neighbour, euen to Dauid: 1 Samuel 28:17 (KJV) even to David: 1 Samuel 28:17 (KJV) Historical Context: 1 Samuel 28 describes a critical moment in King Saul’s... - [1 Samuel 28:16](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-16/17582/): Then said Samuel, Wherefore then doest thou aske of mee, seeing the Lord is departed from thee, and is become thine enemy? 1 Samuel 28:16 (KJV) 1 Samuel 28 is a pivotal chapter in the narrative of King Saul, the first king of Israel. At this point Saul is in great distress as he prepares... - [1 Samuel 28:15](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-15/17581/): And Samuel said to Saul, Why hast thou disquieted me, to bring me vp? And Saul answered, I am sore distressed; for the Philistins make war against me, and God is departed from me, and answereth me no more, neither by Prophets, nor by dreames: therefore I haue called thee, that thou mayst make knowen... - [1 Samuel 28:14](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-14/17580/): “And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.” Context:The passage comes from the story of Saul, the first king... - [1 Samuel 28:13](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-13/17579/): And the king sayd vnto her, Be not afraid: for what sawest thou? And the woman said vnto Saul, I saw gods ascending out of the earth. 1 Samuel 28:13 (KJV) Historical Context: At this point in the narrative, Saul finds himself in a dire situation. The Philistines have gathered for war against Israel, and... - [1 Samuel 28:12](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-12/17578/): “And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.” 1 Samuel 28:12 is part of a significant narrative in the book of Samuel that revolves around King Saul:seeking guidance from the Lord through a medium, commonly... - [1 Samuel 28:11](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-11/17577/): “Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel.” 1 Samuel 28:11 is part of a passage that describes an encounter between King Saul and the witch of Endor. It takes place during a time when the Philistines were gathering for war against Israel, and Saul... - [1 Samuel 28:10](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-10/17576/): And Saul sware to her by the Lord, saying, As the Lord liueth, there shall no punishment happen to thee for this thing. 1 Samuel 28:10 (KJV) In 1 Samuel 28 we find King Saul in a dire situation. The Philistines, Israel’s long‑standing enemies, had gathered for war and Saul was filled with fear and... - [1 Samuel 28:9](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-9/17575/): “And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?” Historical and Cultural Background:In the Old Testament, communicating with the dead... - [1 Samuel 28:8](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-8/17574/):   “And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.” This verse is part of... - [1 Samuel 28:7](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-7/17573/): “Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.” Context:The book of 1 Samuel records the transition from the period of... - [1 Samuel 28:6](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-6/17572/): And when Saul enquired of the Lord, the Lord answered him not, neither by dreames, nor by Urim, nor by Prophets. 1 Samuel 28:6 (KJV) This verse is part of a larger passage that tells the story of King Saul’s desperate attempt to seek guidance from God when faced with the imminent battle against the... - [1 Samuel 28:5](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-5/17571/): And when Saul saw the hoste of the Philistines, he was afraid, and his heart greatly trembled. 1 Samuel 28:5 (KJV) Now when the Philistines assembled themselves together for war, the spirit of Samuel was gone from the land. This atmosphere of tension sets the stage for Saul’s reaction. Saul’s Fear: Upon seeing the formidable... - [1 Samuel 28:4](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-4/17570/): And the Philistines gathered themselues together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa. 1 Samuel 28:4 (KJV) “And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa.” This verse sets the stage... - [1 Samuel 28:3](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-3/17569/): “Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.” 1 Samuel 28:3 is a significant verse in the context of Saul’s reign as the first king of... - [1 Samuel 28:2](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-2/17568/): And Dauid said to Achish, Surely thou shalt know what thy seruant can doe. And Achish said to Dauid, Therfore will I make thee keeper of mine head for euer. 1 Samuel 28:2 (KJV) The book of 1 Samuel belongs to the historical books of the Old Testament and records the nation’s shift from the... - [1 Samuel 28:1](https://biblicaltheology.org.uk/1-samuel-28/1-samuel-28-1/17567/): And it came to passe in those dayes, that the Philistines gathered their armies together for warfare, to fight with Israel: And Achish said vnto Dauid, Knowe thou assuredly, that thou shalt goe out with me to battell, thou, and thy men. 1 Samuel 28:1 (KJV) First Samuel is a book in the Old Testament... - [1 Samuel 27:12](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-12/17566/): And Achish beleeued Dauid, saying, Hee hath made his people Israel vtterly to abhorre him, therefore hee shall be my seruant for euer. 1 Samuel 27:12 (KJV) 1 Samuel 27:12 provides insight into a specific event in David’s life. At this point, David was fleeing from Saul and sought refuge with Achish, the king of... - [1 Samuel 27:11](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-11/17565/): And Dauid saued neither man nor woman aliue, to bring tidings to Gath, saying, Lest they should tell on vs, saying, So did Dauid, and so will be his maner, all the while he dwelleth in the countrey of the Philistines. 1 Samuel 27:11 (KJV) In this chapter David is on the run from King... - [1 Samuel 27:10](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-10/17564/): “And Achish said, Whither have ye made a road to‑day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.” Context:Before we delve into the specific verse, let’s understand the context of 1 Samuel 27. This chapter takes place during a period when... - [1 Samuel 27:9](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-9/17563/): And Dauid smote the land, and left neither man nor woman aliue, and tooke away the sheepe, and the oxen, and the asses, and the camels, and the apparell, and returned, and came to Achish. 1 Samuel 27:9 (KJV) The book of 1 Samuel records Israel’s transition from the era of judges to the establishment... - [1 Samuel 27:8](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-8/17562/): And Dauid and his men went vp and inuaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, euen vnto the land of Egypt. 1 Samuel 27:8 (KJV) This verse is part of the narrative of David’s life when he... - [1 Samuel 27:7](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-7/17561/): “And the time that David dwelt in the country of the Philistines was a full year and four months.” Context: Before delving into the specific verse, it’s important to understand the context of 1 Samuel 27. This chapter describes a period in David’s life when he was fleeing from Saul, who was seeking to kill... - [1 Samuel 27:6](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-6/17560/): “Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.” 1 Samuel 27:6 is a part of the narrative describing David’s actions while he was fleeing from King Saul, who sought to kill him. During this time, David found refuge in the land of the Philistines, specifically... - [1 Samuel 27:5](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-5/17559/): “And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?” Context:The book of 1 Samuel provides an account of the life of... - [1 Samuel 27:4](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-4/17558/): “And it was told Saul that David was fled to Gath: and he sought no more again for him.” This verse is part of the narrative in the book of 1 Samuel that describes the ongoing conflict between King Saul and David. At this point in the story, David had been anointed as the future... - [1 Samuel 27:2](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-2/17556/): And Dauid arose, and hee passed ouer with the sixe hundred men that were with him, vnto Achish the sonne of Maoch king of Gath. 1 Samuel 27:2 (KJV) Context: In the preceding chapters of 1 Samuel, David was relentlessly pursued by King Saul, who was envious of David’s popularity and saw him as a... - [1 Samuel 27:1](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-1/17555/): And Dauid sayd in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me, then that I should speedily escape into the land of the Philistines; and Saul shal despaire of me, to seeke me any more in any coast of Israel: so shall I escape... - [1 Samuel 27:3](https://biblicaltheology.org.uk/1-samuel-27/1-samuel-27-3/17557/): “And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s wife.” Context:The verse is part of the narrative of David’s life when he was fleeing from Saul, who sought to kill him out of jealousy... - [1 Samuel 26:25](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-25/17554/): “Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.” This verse concludes the story of an encounter between David and Saul, which takes place in the wilderness of Ziph. In... - [1 Samuel 26:24](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-24/17553/): “And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation.” Context: The verse comes from the story of David and Saul. In this chapter, David had the opportunity... - [1 Samuel 26:23](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-23/17552/): “The Lord render to every man his righteousness and his faithfulness: for the Lord delivered thee into my hand today, but I would not stretch forth mine hand against the Lord’s anointed.” Context:The book of 1 Samuel chronicles the transition of leadership from the judges to the establishment of the monarchy in Israel. Saul was... - [1 Samuel 26:22](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-22/17551/): And Dauid answered, and sayd, Behold the kings speare, and let one of the yong men come ouer and fetch it. 1 Samuel 26:22 (KJV) This verse is part of the account of David sparing Saul’s life for the second time. Saul was the first king of Israel, but because of his disobedience God rejected... - [1 Samuel 26:21](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-21/17550/): “Then said Saul, I have sinned: return, my son David: for I will no more do thee harm because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.” Context:The passage comes from the story of David’s encounter with King Saul in the wilderness of Ziph.... - [1 Samuel 26:20](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-20/17549/): “Now, therefore, let not my blood fall to the earth before the face of the Lord: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.” This verse is part of a larger narrative that takes place during the time when David was... - [1 Samuel 26:19](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-19/17548/): Now therefore, I pray thee, let my lord the king heare the words of his seruant: If the Lord haue stirred thee vp against mee, let him accept an offering: but if they be the children of men, cursed be they before the Lord: for they haue driuen me out this day from abiding in... - [1 Samuel 26:18](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-18/17547/): And he said, Wherefore doeth my lord thus pursue after his seruant? for what haue I done? or what euill is in mine hand? 1 Samuel 26:18 (KJV) In this verse we find David speaking to Saul during a critical moment in their relationship. To understand the context, it is helpful to look at the... - [1 Samuel 26:17](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-17/17546/): “And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.” Context:First Samuel chronicles the early years of the monarchy in Israel, specifically focusing on the lives of Saul, the first king of Israel, and David, who would become the second... - [1 Samuel 26:16](https://biblicaltheology.org.uk/1-samuel-26/1-samuel-26-16/17545/): This thing is not good that thou hast done: as the Lord liueth, ye are worthy to die, because yee haue not kept your master the Lords Anointed: and now see where the Kings speare is, and the cruse of water that was at his bolster. 1 Samuel 26:16 (KJV) This thing is not good... - [Ezekiel 23:13](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-13/31313/): Then I saw that she was defiled, that they tooke both one way; Ezekiel 23:13 (KJV) that they took both one way, Ezekiel 23:13 (KJV) Ezekiel 23 is a prophetic message from God to the people of Israel, using metaphorical language to describe their unfaithfulness and idolatry. In this chapter, the prophet Ezekiel delivers a... - [Ezekiel 23:12](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-12/31312/): She doted vpon the Assyrians her neighbours, captaines and rulers clothed most gorgeously, horsemen riding vpon horses, all of them desireable young men. Ezekiel 23:12 (KJV) She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men. Ezekiel 23:12 (KJV) “And she doted... - [Ezekiel 23:10](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-10/31310/): These discouered her nakednes, they tooke her sonnes and her daughters, and slew her with the sword: and she became famous among women, for they had executed iudgement vpon her. Ezekiel 23:10 (KJV) In this chapter the prophet Ezekiel uses vivid and metaphorical language to deliver a message from God concerning the unfaithfulness of two... - [Ezekiel 23:9](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-9/31309/): Wherefore I haue deliuered her into the hand of her louers, into the hand of the Assyrians, vpon whom she doted. Ezekiel 23:9 (KJV) Historical and Contextual Background: Ezekiel was a prophet who ministered during the Babylonian captivity of Judah. The book of Ezekiel contains prophecies and messages from God to the exiled Israelites. In... - [Nehemiah 12:5](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-5/22460/): Miamin, Madish, Bilgah, Nehemiah 12:5 (KJV) The Book of Nehemiah is set during the period when the Jewish people were returning to Jerusalem after the Babylonian exile. Nehemiah, a cupbearer to the king of Persia, was appointed as the governor of Jerusalem and played a significant role in the restoration of Jerusalem’s walls and the... - [Nehemiah 12:4](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-4/22459/): Iddo, Ginnetho, Abiiah, Nehemiah 12:4 (KJV) Iddo, Ginnetho, Abijah, Nehemiah 12:4 is a verse from the book of Nehemiah that records the names of priests who served during the dedication of Jerusalem’s wall after the Babylonian exile. In this verse Nehemiah lists Iddo, Ginnetho, and Abijah, acknowledging their participation in the spiritual aspects of the... - [Nehemiah 12:2](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-2/22457/): Amariah, Malluch, Hattush, Nehemiah 12:2 (KJV) “And these were the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,” Nehemiah 12:2 is part of a passage that lists the names of priests and Levites who returned to Jerusalem after the Babylonian exile. This verse provides us... - [Nehemiah 12:1](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-1/22456/): Now these are the Priests and the Leuits that went vp with Zerubbabel the sonne of Shealtiel, and Ieshua: Seraiah, Ieremiah, Ezra, Nehemiah 12:1 (KJV) This verse serves as an introduction to a list of the priests and Levites who were involved in the rebuilding of the temple and the city of Jerusalem. Nehemiah 12:1... - [Nehemiah 11:35](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-35/22454/): Lod, and Ono, the valley of craftes-men. Nehemiah 11:35 (KJV) In the book of Nehemiah the surrounding verses provide a detailed list of the towns and cities inhabited by the returned exiles of Judah after the restoration of Jerusalem. Nehemiah, who had served as cupbearer to the Persian king Artaxerxes I, played a significant role... - [Nehemiah 11:33](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-33/22452/): Hazor, Ramah, Gittaim, Nehemiah 11:33 (KJV) The book of Nehemiah is set during the time when the Jewish people were returning from exile in Babylon to rebuild Jerusalem and restore the city’s walls. Nehemiah, a cupbearer to the Persian king Artaxerxes, played a significant role in leading this restoration effort. Nehemian 11:33 records families and... - [Nehemiah 11:32](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-32/22451/): And at Anathoth, Nob, Ananiah, Nehemiah 11:32 (KJV) Historical Context: The book of Nehemiah records the period when the Israelites returned from Babylonian exile to rebuild Jerusalem and its walls. Nehemiah led the physical reconstruction and the renewal of the community’s spiritual life. Understanding the Verse: Nehemiah 11:32 lists three names—Anathoth, Nob, and Ananiah. These... - [Ezekiel 23:28](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-28/31328/): For thus saith the Lord God; Beholde, I will deliuer thee into the hand of them whom thou hatest; into the hand of them from whom thy mind is alienated. Ezekiel 23:28 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, containing the prophecies and visions given to the prophet Ezekiel... - [Ezekiel 23:27](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-27/31327/): Thus will I make thy lewdnesse to cease from thee, and thy whoredome brought from the land of Egypt: so that thou shalt not lift vp thine eyes vnto them, nor remember Egypt any more. Ezekiel 23:27 (KJV) In this verse the prophet Ezekiel delivers a message from God to the people of Jerusalem, using... - [Ezekiel 23:26](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-26/31326/): They shall also strippe thee out of thy clothes, and take away thy faire iewels. Ezekiel 23:26 (KJV) Context: Ezekiel 23 contains a prophetic message from God delivered through the prophet Ezekiel to the Israelites, specifically addressing the spiritual adultery and idolatry of the two sisters, Oholah and Oholibah, who represent the northern kingdom of... - [Ezekiel 23:23](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-23/31323/): The Babylonians, and all the Caldeans, Pekod, and Shoah, and Koa, all the the Assyrians with them, all of them desireable young men, captaines and rulers, great lords and renowmed, all of them riding vpon horses. Ezekiel 23:23 (KJV) This quotation is not found in Ezekiel 23:23 in any standard translation, including the King James... - [Ezekiel 23:21](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-21/31321/): Thus thou calledst to remembrance the lewdnesse of thy youth, in bruising thy teates by the Egyptians, for the paps of thy youth. Ezekiel 23:21 (KJV) The book of Ezekiel records the prophetic ministry of the prophet Ezekiel during the Babylonian captivity of Judah. The passage in Ezekiel 23:21 is situated within a larger prophetic... - [Ezekiel 23:18](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-18/31318/): So shee discouered her whoredomes, and discouered her nakednesse; then my mind was alienated from her, like as my minde was alienated from her sister. Ezekiel 23:18 (KJV) In Ezekiel 23 the prophet uses vivid language about whoredoms and nakedness to portray the unfaithfulness of Israel and Judah. The book of Ezekiel records God’s messages... - [Nehemiah 12:12](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-12/22467/): And in the dayes of Ioiakim, were Priests the chiefe of the fathers: of Seraiah, Meraiah: of Ieremiah, Hananiah: Nehemiah 12:12 (KJV) Nehemiah is an Old Testament book that records the story of Nehemiah, a cupbearer to the king of Persia, who returned to Jerusalem to rebuild the city walls and restore the spiritual life... - [Nehemiah 12:10](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-10/22465/): And Ieshua begate Ioiakim, Ioiakim also begate Eliashib, and Eliashib begate Ioiada, Nehemiah 12:10 (KJV) The book of Nehemiah records the account of Nehemiah’s efforts to rebuild the walls of Jerusalem after the Babylonian exile. In chapter 12 the focus shifts to the dedication of the rebuilt wall and to the priests and Levites who... - [Nehemiah 12:9](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-9/22464/): Also Bakbukiah, and Unni; their brethren, were ouer against them in the watches. Nehemiah 12:9 (KJV) Nehemiah 12:9 is cited in the study of Nehemiah’s effort to restore and dedicate the rebuilt walls of Jerusalem. The verse mentions Bakbukiah and Unni, identified as members of the watch system that guarded the city. Some scholars note... - [Nehemiah 12:8](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-8/22463/): Moreouer the Leuites: Ieshua, Binnui, Kadmiel, Sherebiah, Iudah, and Mattaniah, which was ouer the thankesgiuing, he and his brethren. Nehemiah 12:8 (KJV) Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren. In Nehemiah 12 the passage provides a list of Levites who played significant roles... - [Nehemiah 12:7](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-7/22462/): Sallu, Amok, Hilkiah, Iedaiah: these were the chiefe of the Priests, and of their brethren in the dayes of Ieshua. Nehemiah 12:7 (KJV) The book of Nehemiah is set during Israel’s restoration after the Babylonian exile. Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes, received permission to return to Jerusalem and rebuild its walls.... - [Nehemiah 12:6](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-6/22461/): Shemaiah, & Ioiarib, Iedaiah, Nehemiah 12:6 (KJV) Nehemiah 12:6 (KJV) records the genealogy of Shemaia: “These are the sons of Shemaia, the son of Shechaniah, the son of Shemaia, the son of Mattaniah, the son of Micha, the son of Zaccur, the son of Asaph.” This brief list appears within a larger section that recounts... - [Ezekiel 23:32](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-32/31332/): Thus sayth the Lord God, Thou shalt drinke of thy sisters cuppe deepe and large: thou shalt be laughed to scorne and had in derision; it containeth much. Ezekiel 23:32 (KJV) The prophet Ezekiel uses the vivid metaphor of two sisters, Aholah and Aholibah (also rendered Oholah and Oholibah), to portray the spiritual condition of... - [Ezekiel 23:30](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-30/31330/): I wil doe these things vnto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idoles. Ezekiel 23:30 (KJV) I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols. Ezekiel 23:30 (KJV) This... - [Nehemiah 12:18](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-18/22476/): Of Bilgah, Shammua: of Shemaiah, Iehonathan: Nehemiah 12:18 (KJV) Nehemiah 12:18 records a brief list of priests and their descendants during the days of Joiakim: “of Seraiah, Meraiah; of Jeremiah, Hananiah.” The verse appears within the larger chapter that describes the dedication of Jerusalem’s wall (Nehemiah 12:27‑43), providing a snapshot of the priestly leadership at... - [Nehemiah 12:17](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-17/22472/): Of Abijah, Zichri: of Miniamin, of Moadiah, Piltai: Nehemiah 12:17 (KJV) The passage records a segment of the extensive roll of Levites who returned with Zerubbabel and Jeshua, as listed in Nehemiah 12:1‑26. It names Shemaiah, identified as the son of Hasshub, the son of Azrikam, the son of Hashabiah, and places him among the... - [Nehemiah 12:15](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-15/22470/): Of Harim, Adna: of Meraioth, Helkai: Nehemiah 12:15 (KJV) Nehemiah 12:15 is part of a list of Levites who were involved in the reestablishment of Jerusalem and the dedication of the wall. The book of Nehemiah is set during the period when the Israelites had returned from Babylonian captivity to rebuild Jerusalem. Nehemiah, who served... - [Nehemiah 12:14](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-14/22469/): Of Melicu, Ionathan: of Shebaniah, Ioseph: Nehemiah 12:14 (KJV) Nehemiah stands as a pivotal figure in the restoration of Jerusalem after the Babylonian exile. He oversaw the rebuilding of the city’s walls and the renewal of the community’s spiritual life. Chapter 12 records the dedication of the newly rebuilt walls and the appointment of priests... - [Nehemiah 12:13](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-13/22468/): Of Ezra, Meshullam: of Amariah, Iehohanan: Nehemiah 12:13 (KJV) The book of Nehemiah is a historical account describing the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a cupbearer to King Artaxerxes of Persia, was granted permission to return to Jerusalem and oversee the reconstruction. In Nehemiah 12, the focus is on the dedication... - [Ezekiel 23:35](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-35/31335/): Therefore thus sayth the Lord God, Because thou hast forgotten me, and cast me behinde thy backe, therfore beare thou also thy lewdnesse, and thy whoredomes. Ezekiel 23:35 (KJV) The book of Ezekiel contains prophecies and messages from God to the people of Israel during their exile in Babylon. In this chapter the prophet addresses... - [Ezekiel 23:34](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-34/31334/): Thou shalt euen drinke it and sucke it out, and thou shalt breake the sheards thereof, and plucke off thine owne breasts: for I haue spoken it, saith the Lord God. Ezekiel 23:34 (KJV) Ezekiel 23 contains a prophecy concerning the two sisters, Oholah and Oholibah, representing Samaria and Jerusalem, respectively. These sisters symbolize the... - [Ezekiel 23:48](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-48/31348/): Thus will I cause lewdnesse to cease out of the land, that all women may be taught not to doe after your lewdnesse. Ezekiel 23:48 (KJV) Context and Background: Ezekiel 23 is a vivid chapter that portrays the two sisters, Oholah (representing Samaria) and Oholibah (representing Jerusalem), as prostitutes who engage in illicit relationships with... - [Ezekiel 23:47](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-47/31347/): And the companie shall stone them with stones, and dispatch them with their swords: they shall slay their sonnes and their daughters, and burne vp their houses with fire. Ezekiel 23:47 (KJV) The book of Ezekiel is a prophetic work addressed to the exiled Israelites in Babylon. In this chapter the prophet delivers a harsh... - [Ezekiel 23:46](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-46/31346/): For thus sayth the Lord God, I will bring vp a company vpon them, and will giue them to be remoued and spoiled. Ezekiel 23:46 (KJV) Context: In this verse, the Lord GOD is speaking through the prophet Ezekiel, delivering a message to the people of Israel. To better understand the meaning and context of... - [Ezekiel 23:45](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-45/31345/): And the righteous men, they shall iudge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their handes. Ezekiel 23:45 (KJV) Ezekiel 23:45 belongs to the prophetic book of Ezekiel in the Old Testament. The verse is situated within a larger... - [Ezekiel 23:44](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-44/31344/): Yet they went in vnto her, as they goe in vnto a woman that playeth the harlot: so went they in vnto Aholah & vnto Aholibah the lewd women. Ezekiel 23:44 (KJV) Ezekiel 23 is a prophetic allegory that presents two sisters, Oholah and Oholibah, who symbolize Samaria and Jerusalem respectively. The chapter portrays these... - [Ezekiel 23:36](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-36/31336/): The Lord said moreouer vnto mee, Sonne of man, wilt thou iudge Aholah and Aholibah? yea declare vnto them their abominations; Ezekiel 23:36 (KJV) This verse belongs to a larger prophetic passage in the book of Ezekiel in which God delivers a message concerning the unfaithfulness of the Northern Kingdom of Israel (Aholah) and the... - [Nehemiah 12:29](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-29/22484/): Also from the house of Gilgal, and out of the fields of Geba, and Azmaueth: for the Singers had builded them villages round about Ierusalem. Nehemiah 12:29 (KJV) Nehemiah records the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who received permission to return to Jerusalem and rebuild its walls. Chapter 12 focuses... - [Nehemiah 12:28](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-28/22483/): And the sonnes of the Singers gathered themselues together, both out of the plaine countrey round about Ierusalem, and from the villages of Netophathi. Nehemiah 12:28 (KJV) Nehemiah 12:28 is part of the historical account of the rebuilding of the walls of Jerusalem. The verse specifically highlights the gathering of the sons of the singers... - [Nehemiah 12:24](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-24/22479/): And the chiefe of the Leuites: Hashabiah, Sherebiah, and Ieshua the sonne of Kadmiel, with their brethren ouer against them, to praise and to giue thankes, according to the commandement of Dauid the man of God, ward ouer against ward. Nehemiah 12:24 (KJV) And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son... - [Nehemiah 12:22](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-22/22477/): The Leuites in the dayes of Eliashib, Ioiada, and Iohanan, and Iaddua, were recorded chiefe of the fathers: also the Priests, to the reigne of Darius the Persian. Nehemiah 12:22 (KJV) Nehemiah belongs to the historical books of the Old Testament and records the ministry of Nehemiah, cupbearer to King Artaxerxes I of Persia. Moved... - [Nehemiah 12:21](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-21/22475/): Of Hilkiah, Hashabiah: of Iedaiah, Nethanael. Nehemiah 12:21 (KJV) Nehemiah 12:21 is part of a passage listing the names of priests and Levites who participated in the dedication of Jerusalem’s wall. The book of Nehemiah recounts Nehemiah’s efforts as cupbearer to the Persian king, who was granted permission to return to Jerusalem and rebuild its... - [Nehemiah 12:20](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-20/22474/): Of Sallai, Kallai: of Amok, Eber: Nehemiah 12:20 (KJV) The book of Nehemiah is set in the post‑exilic period under Persian rule. Nehemiah, a cupbearer to the Persian king, was troubled by reports that the walls of Jerusalem lay in ruins. Through God’s guidance and provision he returned to Jerusalem to oversee the rebuilding of... - [Ezekiel 24:23](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-23/31372/): And your tires shall be vpon your heads, and your shooes vpon your feet: yee shall not mourne nor weepe, but yee shall pine away for your iniquities, and mourne one towards an other. Ezekiel 24:23 (KJV) This verse belongs to a larger prophetic passage in Ezekiel in which God, through the prophet, announces the... - [Ezekiel 24:22](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-22/31371/): And yee shall doe as I haue done: yee shall not couer your lips, nor eate the bread of men. Ezekiel 24:22 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet called by God to deliver messages of judgment and restoration to the exiled Israelites in Babylon.... - [Ezekiel 24:20](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-20/31369/): Then I answered them, The word of the Lord came vnto me, saying; Ezekiel 24:20 (KJV) The book of Ezekiel is set during the Babylonian exile, when the people of Israel were taken captive by the Babylonians. Ezekiel himself was among the exiles, receiving visions and messages from God throughout this period of national crisis.... - [Ezekiel 24:17](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-17/31366/): Forbeare to crie, make no mourning for the dead, bind the tire of thine head vpon thee, and put on thy shooes vpon thy feete, and couer not thy lips, and eate not the bread of men. Ezekiel 24:17 (KJV) “The LORD is my shepherd; I shall not want.” This well‑known declaration comes from Psalm... - [Ezekiel 24:16](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-16/31365/): Sonne of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourne, nor weepe, neither shall thy teares runne downe. Ezekiel 24:16 (KJV) The book of Ezekiel was written by the prophet Ezekiel, who ministered to the exiles in Babylon during the sixth century BCE.... - [Ezekiel 24:15](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-15/31364/): Also the word of the Lord came vnto me, saying; Ezekiel 24:15 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. The people of Israel had been unfaithful to God, and as a result they were facing judgment through the Babylonian conquest.... - [Ezekiel 24:11](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-11/31360/): Then set it empty vpon the coales thereof, that the brasse of it may be hot and may burne, and that the filthinesse of it may be molten in it, that the scum of it may be consumed. Ezekiel 24:11 (KJV) The book of Ezekiel is a prophetic work of the Old Testament written during... - [Ezekiel 24:9](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-9/31358/): Therefore thus saith the Lord God; Woe to the bloody citie, I will euen make the pile for fire, great. Ezekiel 24:9 (KJV) Context: The book of Ezekiel contains prophecies given by the prophet Ezekiel during the Babylonian exile. The people of Israel had been unfaithful to God, and Ezekiel was called to deliver messages... - [Ezekiel 24:5](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-5/31354/): Take the choice of the flocke, and burne also the bones vnder it, and make it boyle well, and let him seethe the bones of it therein. Ezekiel 24:5 (KJV) Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of... - [Nehemiah 12:34](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-34/22489/): Iudah, and Beniamin, and Shemaiah, and Ieremiah, Nehemiah 12:34 (KJV) Nehemiah was a prominent figure in the Old Testament who played a significant role in the restoration of Jerusalem after the Babylonian exile. The book of Nehemiah primarily focuses on his efforts to rebuild the walls of Jerusalem and to restore the spiritual life of... - [Nehemiah 12:33](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-33/22488/): And Azariah, Ezra, and Meshullam, Nehemiah 12:33 (KJV) Nehemiah 12:33 records the names of specific individuals who were engaged in the worship and service of God during Nehemiah’s leadership. The verse lists Azariah, Ezra, and Meshullam, highlighting the presence of dedicated persons within the post‑exilic community. This naming of participants underscores the spiritual dimension of... - [Nehemiah 12:31](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-31/22486/): Then I brought vp the princes of Iudah vpon the wall, and appointed two great companies of them that gaue thankes, whereof one went on the right hand vpon the wall toward the dounggate: Nehemiah 12:31 (KJV) companies of them that gave thanks, whereof one went on the right hand upon the wall toward the... - [Nehemiah 12:30](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-30/22485/): And the Priests and the Leuites purified themselues, and purified the people, and the gates, and the wall. Nehemiah 12:30 (KJV) Context: The book of Nehemiah recounts the story of Nehemiah, who was a cupbearer to King Artaxerxes of Persia. Nehemiah received news about the distressed state of Jerusalem and its broken-down walls. With the... - [Ezekiel 25:3](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-3/31379/): And say vnto the Ammonites; Heare the word of the Lord God, Thus saith the Lord God; Because thou saidst, Aha, against my sanctuarie, when it was prophaned, and against the land of Israel, when it was desolate, & against the house of Iudah, when they went into captiuitie; Ezekiel 25:3 (KJV) The book of... - [Ezekiel 25:1](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-1/31377/): The word of the Lord came againe vnto me, saying; Ezekiel 25:1 (KJV) Ezekiel, a prophet living in exile, receives a series of divine messages concerning surrounding nations. In this chapter the Lord prepares judgments against Ammon, Moab, Edom, and Philistia for their offenses toward God’s people. The introductory formula, “the word of the Lord... - [Ezekiel 24:27](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-27/31376/): In that day shall thy mouth be opened to him which is escaped, and thou shalt speake & be no more dumbe, and thou shalt be a signe vnto them, and they shall know that I am the Lord. Ezekiel 24:27 (KJV) Ezekiel was a prophet during the Babylonian exile, receiving a series of prophetic... - [Ezekiel 24:25](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-25/31374/): Also thou sonne of man, shall it not be in the day when I take from them their strength, the ioy of their glorie, the desire of their eyes, and that whereupon they set their minds, their sonnes and their daughters; Ezekiel 24:25 (KJV) Also, thou son of man, shall it not be in the... - [Ezekiel 24:24](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-24/31373/): Thus Ezekiel is vnto you a signe: according to all that he hath done, shall yee doe: and when this commeth, yee shall know that I am the Lord God. Ezekiel 24:24 (KJV) The book of Ezekiel is a prophetic work set in the Babylonian exile, recording visions and messages given to the prophet during... - [Nehemiah 13:10](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-10/22512/): And I perceiued that the portions of the Leuites had not beene giuen them: for the Leuites and the singers that did the worke, were fled euery one to his field. Nehemiah 13:10 (KJV) And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that... - [Nehemiah 13:5](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-5/22507/): And hee had prepared for him a great chamber, where aforetime they laid the meat offrings, the frankincense and the vessels, and the tithes of the corne, the new wine, and the oile, which was commanded to be giuen to the Leuites, and the singers, and the porters, and the offerings of the priests. Nehemiah... - [Nehemiah 13:4](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-4/22506/): And before this Eliashib the priest hauing the ouersight of the chamber of the house of our God, was allied vnto Tobiah: Nehemiah 13:4 (KJV) Eliashib, identified as the son of Hattus and serving as high priest, was over the chambers that stored the tithes, offerings, and supplies essential for the temple’s maintenance. The verse... - [Nehemiah 13:3](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-3/22505/): Now it came to passe when they had heard the law, that they separated from Israel all the mixed multitude. Nehemiah 13:3 (KJV) The book of Nehemiah tells the story of the Jewish people’s return from exile in Babylon and their efforts to rebuild the city of Jerusalem and restore their faithfulness to God’s law.... - [Nehemiah 13:2](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-2/22504/): Because they met not the children of Israel with bread, and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing. Nehemiah 13:2 (KJV) Nehemiah, a devoted leader of the post‑exilic community, oversaw the rebuilding of Jerusalem’s walls and the spiritual renewal of Israel.... - [Nehemiah 13:1](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-1/22503/): On that day they read in the booke of Moses in the audience of the people, and therein was found written, that the Ammonite and the Moabite should not come into the Congregation of God for euer, Nehemiah 13:1 (KJV) Nehemiah, once the cupbearer to King Artaxerxes, obtained permission to rebuild Jerusalem’s walls after hearing... - [Nehemiah 12:45](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-45/22500/): And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandement of Dauid, and of Solomon his sonne. Nehemiah 12:45 (KJV) Nehemiah was a key figure in the restoration of Jerusalem and the rebuilding of its walls after the Babylonian exile. This verse... - [Nehemiah 12:42](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-42/22497/): And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Iehohanan, and Malchiiah, and Elam, and Ezer. And the Singers sang loud, with Iezrahiah their ouerseer. Nehemiah 12:42 (KJV) The book of Nehemiah focuses on the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes, receives permission from... - [Ezekiel 25:12](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-12/31388/): Thus saith the Lord God, Because that Edom hath dealt against the house of Iudah by taking vengeance, and hath greatly offended, and reuenged himselfe vpon them: Ezekiel 25:12 (KJV) Ezekiel 25:12 is part of a larger section in the book of Ezekiel where the prophet delivers prophecies against various nations. In this particular verse,... - [Ezekiel 25:10](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-10/31386/): Unto the men of the East with the Ammonites, and will giue them in possession, that the Ammonites may not be remembred among the nations. Ezekiel 25:10 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains the prophecies given by the prophet Ezekiel during the Babylonian exile. In the... - [Ezekiel 25:7](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-7/31383/): Behold therefore, I will stretch out mine hand vpon thee, and will deliuer thee for a spoile to the heathen, and I will cut thee off from the people, and I wil cause thee to perish out of the countreys: I will destroy thee, and thou shalt know that I am the Lord. Ezekiel 25:7... - [Ezekiel 25:6](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-6/31382/): For thus saith the Lord God, Because thou hast clapped thine hands and stamped with the feete, and reioyced in heart with all thy despite against the land of Israel: Ezekiel 25:6 (KJV) Historical Context: The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet who ministered to the... - [Ezekiel 25:5](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-5/31381/): And I will make Rabbah a stable for camels, and the Ammonites a couching place for flocks: and ye shal know that I am the Lord. Ezekiel 25:5 (KJV) Historical context: Ezekiel was a prophet who lived during the Babylonian exile of Israel. The book of Ezekiel contains prophecies given to the exiled Israelites and... - [Ezekiel 25:4](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-4/31380/): Behold therefore, I will deliuer thee to the men of the East for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eate thy fruit, and they shall drinke thy milke. Ezekiel 25:4 (KJV) Ezekiel was a prophet who lived during the time of the Babylonian... - [Nehemiah 13:20](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-20/22522/): So the merchants, and sellers of all kinde of ware, lodged without Ierusalem once or twice. Nehemiah 13:20 (KJV) Nehemiah 13 is the concluding chapter of the book of Nehemiah. Nehemiah, a cupbearer to the Persian king Artaxerxes, was given permission to return to Jerusalem to rebuild the walls of the city. He led the... - [Nehemiah 13:16](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-16/22518/): There dwelt men of Tyre also therein, which brought fish and all maner of ware, and solde on the Sabbath vnto the children of Iudah, and in Ierusalem. Nehemiah 13:16 (KJV) This verse is part of the concluding chapter of the book of Nehemiah, which provides an account of Nehemiah’s efforts to rebuild the walls... - [Nehemiah 13:15](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-15/22517/): In those dayes sawe I in Iudah, some treading wine presses on the Sabbath, and bringing in sheaues, and lading asses, as also wine, grapes, and figs, and all maner of burdens, which they brought into Ierusalem on the Sabbath day: and I testified against them in the day wherein they solde victuals. Nehemiah 13:15... - [Nehemiah 13:13](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-13/22515/): And I made treasurers ouer the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Leuites, Pedaiah: and next to them was Hanan the sonne of Zaccur, the sonne of Mattaniah: for they were counted faithfull, and their office was to distribute vnto their brethren. Nehemiah 13:13 (KJV) was Hanan the son of... - [Nehemiah 13:11](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-11/22513/): Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place. Nehemiah 13:11 (KJV) Nehemiah 13 records the return of Nehemiah to Jerusalem after an extended absence. He had come back from Babylon with the permission of the Persian king... - [Ezekiel 25:15](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-15/32037/): Thus saith the Lord God, Because the Philistines haue dealt by reuenge, and haue taken vengeance with a despiteful heart, to destroy it for the old hatred: Ezekiel 25:15 (KJV) Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC. In this passage God speaks through Ezekiel about... - [Ezekiel 26:6](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-6/31398/): And her daughters which are in the field shall be slaine by the sword, and they shall know that I am the Lord. Ezekiel 26:6 (KJV) Historical Context: Ezekiel was a prophet who ministered to the exiles in Babylon during the Babylonian captivity. This prophecy is directed toward Tyre, a major trading center and powerful... - [Ezekiel 26:5](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-5/31397/): It shall be a place for the spreading of nets in the middest of the sea: for I haue spoken it, saith the Lord God, and it shall become a spoile to the nations. Ezekiel 26:5 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called... - [Ezekiel 26:4](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-4/31396/): And they shall destroy the walles of Tyrus, and breake downe her towres: I will also scrape her dust from her, and make her like the top of a rocke. Ezekiel 26:4 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile. The book of Ezekiel contains prophecies and messages from God... - [Ezekiel 26:1](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-1/31393/): And it came to passe in the eleuenth yeere, in the first day of the moneth, that the word of the Lord came vnto me, saying, Ezekiel 26:1 (KJV) Historical Context: The book of Ezekiel is set during the Babylonian exile, when the people of Judah were taken captive to Babylon. Ezekiel, a priest and... - [Ezekiel 25:14](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-14/31390/): And I will lay my vengeance vpon Edom by the hand of my people Israel, and they shall doe in Edom according to mine anger, and according to my furie, and they shall know my vengeance, saith the Lord God. Ezekiel 25:14 (KJV) The book of Ezekiel is set during the Babylonian exile, when the... - [Esther 1:12](https://biblicaltheology.org.uk/esther-1/esther-1-12/22547/): But the Queene Uasthi refused to come at the Kings commandement by his chamberlens: therefore was the King very wroth, and his anger burned in him. Esther 1:12 (KJV) The book of Esther is set during the reign of King Ahasuerus (Xerxes I) in Persia. It begins with a grand banquet held by the king... - [Esther 1:10](https://biblicaltheology.org.uk/esther-1/esther-1-10/22545/): On the seuenth day, when the heart of the King was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seuen chamberlens that serued in the presence of Ahasuerus the king, Esther 1:10 (KJV) The book of Esther is set during the time when the Jewish people were in... - [Nehemiah 13:29](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-29/22531/): Remember them, O my God, because they haue defiled the Priesthood, and the couenant of the Priesthood, and of the Leuites. Nehemiah 13:29 (KJV) The book of Nehemiah recounts the story of the Jewish people returning from exile in Babylon to rebuild the city of Jerusalem and restore their religious practices. Nehemiah, a cupbearer to... - [Nehemiah 13:27](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-27/22529/): Shall wee then hearken vnto you, to doe all this great euill, to transgresse against our God, in marrying strange wiues? Nehemiah 13:27 (KJV) Nehemiah is a book in the Old Testament that recounts the story of Nehemiah, a Jewish leader who played a significant role in the restoration of Jerusalem after the Babylonian exile.... - [Nehemiah 13:25](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-25/22527/): And I contended with them, and cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues. Nehemiah 13:25 (KJV) And I contended with them, and cursed... - [Nehemiah 13:23](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-23/22525/): In those dayes also sawe I Iewes that had maried wiues of Ashdod, of Ammon, and of Moab: Nehemiah 13:23 (KJV) In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab: Nehemiah 13:23 (KJV) The book of Nehemiah tells how Nehemiah, a cupbearer to the Persian king... - [Ezekiel 26:13](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-13/31405/): And I wil cause the noise of thy songs to cease, and the sound of thy harpes shalbe no more heard. Ezekiel 26:13 (KJV) This verse is part of the prophetic oracle that Ezekiel delivered against the ancient city of Tyre, a prominent and wealthy Phoenician seaport renowned for its commerce and trade. The city... - [Ezekiel 26:11](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-11/31403/): With the hoofes of his horses shall he tread downe all thy streets: he shall slay thy people by the sword, and thy strong garisons shall goe downe to the ground. Ezekiel 26:11 (KJV) The book of Ezekiel is a prophetic work in the Old Testament in which the prophet received messages from God concerning... - [Ezekiel 26:10](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-10/31402/): By reason of the abundance of his horses, their dust shall couer thee: thy walles shall shake at the noise of the horsemen, and of the wheeles, and of the charets, when he shall enter into thy gates, as men enter into a citie wherein is made a breach. Ezekiel 26:10 (KJV) Ezekiel 26:10 is... - [Ezekiel 26:9](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-9/31401/): Hee shall set engines of warre against thy walles, and with his axes he shall breake downe thy towres. Ezekiel 26:9 (KJV) Ezekiel prophesied during the sixth‑century BC exile of Israel in Babylon. In this oracle he turns his attention to Tyre, a wealthy maritime city that dominated trade in the ancient Near East. The... - [Ezekiel 26:8](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-8/31400/): Hee shall slay with the sword thy daughters in the field, and he shal make a fort against thee, and cast a mount against thee, and lift vp the buckler against thee. Ezekiel 26:8 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains messages from God to the people... - [Ezekiel 26:7](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-7/31399/): For thus saith the Lord God; Behold, I will bring vpon Tyrus, Nebuchadrezzar king of Babylon, a king of kings, from the North, with horses, and with charets, and with horsemen, and companies, and much people. Ezekiel 26:7 (KJV) This verse is part of the larger prophecy given by the prophet Ezekiel concerning the city... - [Esther 2:6](https://biblicaltheology.org.uk/esther-2/esther-2-6/22563/): Who had bene caried away from Ierusalem, with the captiuitie which had bene caried away with Ieconiah king of Iudah, whom Nebuchadnezzar the King of Babylon had caried away. Esther 2:6 (KJV) The Book of Esther is one of the Old Testament books that tells the story of a Jewish woman named Esther who becomes... - [Acts 22:22](https://biblicaltheology.org.uk/acts-22/acts-22-22/38104/): “And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.” Context:Acts 22 records the account of Paul giving his defense before a Jewish crowd in Jerusalem after he was arrested on false... - [Acts 22:21](https://biblicaltheology.org.uk/acts-22/acts-22-21/38103/): “And he said unto me, Depart: for I will send thee far hence unto the Gentiles.” Acts 22:21 (KJV): “And he said unto me, Depart: for I will send thee far hence unto the Gentiles.” Context:In Acts 22, the apostle Paul addresses a hostile Jewish crowd in Jerusalem after he was arrested for his ministry.... - [Acts 22:17](https://biblicaltheology.org.uk/acts-22/acts-22-17/38099/): “And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance.” Certainly! Here is a Bible study on Verse: “And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was... - [Acts 22:16](https://biblicaltheology.org.uk/acts-22/acts-22-16/38098/): “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” Certainly! Let’s dive into a Bible study on Acts 22:16 in the King James Version (KJV). First, let’s read the verse: This verse is part of a speech given by the Apostle Paul in... - [Acts 22:14](https://biblicaltheology.org.uk/acts-22/acts-22-14/38096/): “And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.” This verse is part of a passage where the apostle Paul recounts his encounter with Jesus Christ on the road to Damascus. Let’s examine the... - [Acts 23:25](https://biblicaltheology.org.uk/acts-23/acts-23-25/38137/): “And he wrote a letter after this manner:” This verse is part of a larger passage in the book of Acts that describes the events surrounding the apostle Paul’s arrest in Jerusalem and his subsequent appearance before the Jewish council, the Sanhedrin. In this particular verse, a Roman commander, Claudius Lysias, writes a letter to... - [Acts 23:21](https://biblicaltheology.org.uk/acts-23/acts-23-21/38133/): “But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.” Context:This verse is part of... - [Acts 23:17](https://biblicaltheology.org.uk/acts-23/acts-23-17/38129/): “Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.” This verse is part of the narrative in the book of Acts that recounts the Apostle Paul’s tumultuous journey in Jerusalem. Here, Paul, who had been arrested... - [Acts 23:16](https://biblicaltheology.org.uk/acts-23/acts-23-16/38128/): “And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.” This verse is part of the narrative in the book of Acts, which recounts the early history of the Christian Church and the ministry of the apostle Paul. In this particular chapter, Paul is... - [Acts 23:11](https://biblicaltheology.org.uk/acts-23/acts-23-11/38123/): “And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.” Context:And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of... - [Acts 23:9](https://biblicaltheology.org.uk/acts-23/acts-23-9/38121/): “And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.” This verse is part of a larger narrative in the book of... - [Acts 23:8](https://biblicaltheology.org.uk/acts-23/acts-23-8/38120/): “For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.” Historical Context: In this chapter of the book of Acts, the apostle Paul is brought before the Sanhedrin, the ruling council of Jewish leaders, to defend himself against accusations. The Sadducees and the Pharisees were two prominent... - [Acts 23:7](https://biblicaltheology.org.uk/acts-23/acts-23-7/38119/): “And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.” This verse is part of the narrative in the book of Acts, which documents the early history of the Christian Church and the apostle Paul’s missionary journeys. In this particular section, Paul has been... - [Acts 23:6](https://biblicaltheology.org.uk/acts-23/acts-23-6/38118/): “But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.” Certainly! Here is a Bible study on Verse: “But when... - [Acts 23:3](https://biblicaltheology.org.uk/acts-23/acts-23-3/38115/): “Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?” Context:In Acts 23, the apostle Paul is standing before the Sanhedrin, the Jewish ruling council in Jerusalem. He had been arrested for preaching the... - [Acts 23:2](https://biblicaltheology.org.uk/acts-23/acts-23-2/38114/): “And the high priest Ananias commanded them that stood by him to smite him on the mouth.” This verse is part of the account of the Apostle Paul’s trial before the Sanhedrin, the Jewish council, in Jerusalem. At this point, Paul had been arrested and brought before the council to face charges brought against him... - [Acts 23:1](https://biblicaltheology.org.uk/acts-23/acts-23-1/38113/): “And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.” Context:Acts 23 describes the events that took place after Paul’s arrest in Jerusalem. He was brought before the Sanhedrin, the Jewish ruling council, to give an account of his actions and teachings. In... - [Acts 24:13](https://biblicaltheology.org.uk/acts-24/acts-24-13/38160/): “Neither can they prove the things whereof they now accuse me.” Context:In this chapter of the book of Acts, the apostle Paul is standing trial before Felix, the governor of Judea, who is listening to the accusations brought against him by the Jewish leaders. They accuse Paul of being a troublemaker and a sect leader,... - [Acts 24:6](https://biblicaltheology.org.uk/acts-24/acts-24-6/38153/): “Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.” - [Acts 24:5](https://biblicaltheology.org.uk/acts-24/acts-24-5/38152/): “For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.” Context:This verse is part of a passage describing the trial of the apostle Paul before the Roman governor Felix. Paul was accused by Tertullus, a... - [Acts 24:3](https://biblicaltheology.org.uk/acts-24/acts-24-3/38150/): “We accept it always, and in all places, most noble Felix, with all thankfulness.” Context:Acts 24 recounts the trial of the apostle Paul before Felix, the Roman governor of Judea. Paul had been accused by the Jewish religious leaders of stirring up riots and causing trouble among the Jews. In this particular verse, Tertullus, a... - [Acts 24:2](https://biblicaltheology.org.uk/acts-24/acts-24-2/38149/): “And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,” Context:The book of Acts, written by Luke, provides a historical account of the early Christian church and the spread of the gospel... - [Acts 24:1](https://biblicaltheology.org.uk/acts-24/acts-24-1/38148/): “1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.” Context:And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. In this verse, we... - [Acts 23:34](https://biblicaltheology.org.uk/acts-23/acts-23-34/38146/): “And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;” First, let’s read the verse in its context. Acts 23:34 (KJV) says, “And when the governor had read the letter, he asked of what province he was. And when he understood... - [Acts 23:33](https://biblicaltheology.org.uk/acts-23/acts-23-33/38145/): “Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.” Certainly! Let’s dive into a Bible study on Acts 23:33 in the King James Version: First, let’s read the verse in its context. Acts 23:33 in the KJV states: This verse is part of the narrative in... - [Acts 23:31](https://biblicaltheology.org.uk/acts-23/acts-23-31/38143/): “Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.” Acts 23:31 (KJV) says: Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris. This verse is part of the narrative in the book of Acts that recounts the events surrounding... - [Acts 23:26](https://biblicaltheology.org.uk/acts-23/acts-23-26/38138/): “Claudius Lysias unto the most excellent governor Felix sendeth greeting.” Historical Context: Acts 23:26 is part of the narrative in the Book of Acts, which records the early history of the Christian Church and the ministry of the apostles. At this point in the story, the apostle Paul has been arrested in Jerusalem due to... - [Acts 25:13](https://biblicaltheology.org.uk/acts-25/acts-25-13/38187/): “And after certain days King Agrippa and Bernice came unto Caesarea to salute Festus.” Acts 25:13 (KJV): And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus. Historical Context:The book of Acts, written by Luke, provides an account of the early church and the spread of Christianity after the resurrection of... - [Acts 25:11](https://biblicaltheology.org.uk/acts-25/acts-25-11/38185/): “For if I be an offender, or have committed anything worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.” This verse is part of the narrative in the book of Acts that describes... - [Acts 25:9](https://biblicaltheology.org.uk/acts-25/acts-25-9/38182/): “But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?” Context:Acts 25 continues the narrative of the Apostle Paul’s imprisonment and trial before various Roman authorities. In this particular verse, Festus, the Roman governor, is deliberating on... - [Acts 25:4](https://biblicaltheology.org.uk/acts-25/acts-25-4/38178/): “But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.” Context:In Acts 25, we find the apostle Paul standing trial before Festus, the Roman governor of Judea. Paul had been imprisoned for two years at Caesarea, awaiting his trial. The Jewish leaders in Jerusalem were demanding his... - [Acts 25:1](https://biblicaltheology.org.uk/acts-25/acts-25-1/38175/): “Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.” 1. Context: The book of Acts was written by Luke as a continuation of the Gospel of Luke. It focuses on the early days of the Christian Church and the spread of the Gospel message. Acts 25 follows... - [Acts 24:26](https://biblicaltheology.org.uk/acts-24/acts-24-26/38173/): “He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.” Context:In this verse, we find the apostle Paul standing before Felix, the Roman governor, as he presents his defence against the accusations made by the Jewish leaders.... - [Acts 24:25](https://biblicaltheology.org.uk/acts-24/acts-24-25/38172/): “Acts 24:25 (KJV): And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.” Context:Acts 24:25 is a verse from the book of Acts, which describes the early days of the Christian church and... - [Acts 24:24](https://biblicaltheology.org.uk/acts-24/acts-24-24/38171/): “And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.” This verse is part of the narrative in the Book of Acts that describes the Apostle Paul’s imprisonment and subsequent appearances before various Roman officials. In this particular... - [Acts 24:23](https://biblicaltheology.org.uk/acts-24/acts-24-23/38170/): “Then he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.” Context: Acts 24:23 is part of the narrative of the Apostle Paul’s imprisonment in Caesarea. After Paul’s arrest in Jerusalem, he was taken to Caesarea to... - [Acts 24:22](https://biblicaltheology.org.uk/acts-24/acts-24-22/38168/): “And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.” Certainly! Here’s a Bible study on “And when Felix heard these things, having more perfect knowledge of that way, he deferred... - [Acts 24:20](https://biblicaltheology.org.uk/acts-24/acts-24-20/38167/): “Or else let these same here say if they have found any evil doing in me, while I stood before the council,” This verse is part of a larger narrative found in the Book of Acts, which describes the early days of the Christian church and the ministry of the apostles, particularly the Apostle Paul.... - [Acts 24:18](https://biblicaltheology.org.uk/acts-24/acts-24-18/38165/): “Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.” Certainly! Here’s a Bible study on Verse: “Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.” Context:The verse is part of a speech given by the apostle Paul before the... - [Acts 26:10](https://biblicaltheology.org.uk/acts-26/acts-26-10/38211/): “Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.” First, let’s read the verse: This verse is part of a speech delivered by the apostle Paul... - [Acts 26:9](https://biblicaltheology.org.uk/acts-26/acts-26-9/38210/): “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.” Background:In Acts 9, we read about Paul’s conversion experience on the road to Damascus. Prior to this event, Paul, who was known as Saul of Tarsus, had been a fervent persecutor of the early Christian... - [Acts 26:8](https://biblicaltheology.org.uk/acts-26/acts-26-8/38209/): “Why should it be thought a thing incredible with you, that God should raise the dead?” Context:Acts 26 records the defense of the Apostle Paul before King Agrippa and other dignitaries. Paul had been arrested for preaching the Gospel and was given the opportunity to speak in his own defense. In this particular verse, Paul... - [Acts 26:6](https://biblicaltheology.org.uk/acts-26/acts-26-6/38207/): “And now I stand and am judged for the hope of the promise made of God unto our fathers” Certainly! Here is a Bible study on Verse: “And now I stand and am judged for the hope of the promise made of God unto our fathers” (Acts 26:6, KJV). Historical Context:Acts 26 records the defense... - [Acts 26:5](https://biblicaltheology.org.uk/acts-26/acts-26-5/38206/): “Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.” Acts 26:5 (KJV) says: “Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.” In this verse, the apostle... - [Acts 26:4](https://biblicaltheology.org.uk/acts-26/acts-26-4/38205/): “My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;” Context:The book of Acts was written by Luke, and it records the early history of the Christian church, highlighting the apostles’ ministries, the spread of the gospel, and the work of the Holy... - [Acts 26:2](https://biblicaltheology.org.uk/acts-26/acts-26-2/38203/): “I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews” Historical Context:Acts 26 records the defence of the apostle Paul before King Agrippa and other prominent officials. Paul had been accused by the Jewish leaders and was given... - [Acts 25:24](https://biblicaltheology.org.uk/acts-25/acts-25-24/38198/): “And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.” Context:This verse is part of the narrative in the Book... - [Acts 25:23](https://biblicaltheology.org.uk/acts-25/acts-25-23/38197/): “And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.” Context: Acts 25 records the events that took place after the apostle Paul’s arrest in Jerusalem and... - [Acts 25:19](https://biblicaltheology.org.uk/acts-25/acts-25-19/38193/): “But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.” - [Acts 25:15](https://biblicaltheology.org.uk/acts-25/acts-25-15/38189/): “About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.” Certainly! Here’s a Bible study on Verse: “About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.”... - [Acts 25:27](https://biblicaltheology.org.uk/acts-25/acts-25-27/38174/): “For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.” Context:Acts 25 records the events surrounding the Apostle Paul’s imprisonment and his appearance before various Roman authorities. In this particular verse, Paul is standing before Festus, the Roman governor of Judea, who succeeded Felix. Festus... - [Acts 26:30](https://biblicaltheology.org.uk/acts-26/acts-26-30/38231/): “And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them.” Context:Acts 26 records the account of the apostle Paul defending himself before King Agrippa and the Roman governor Festus. In his defense, Paul recounts his conversion experience and his subsequent ministry to the Gentiles.... - [Acts 26:28](https://biblicaltheology.org.uk/acts-26/acts-26-28/38229/): “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” Historical Context:It is important to understand the historical context surrounding this verse. King Agrippa was a ruler in the Herodian dynasty, appointed by the Roman Empire to govern parts of Judea. Paul, on the other hand, was a prominent apostle who traveled... - [Acts 26:27](https://biblicaltheology.org.uk/acts-26/acts-26-27/38228/): “King Agrippa, believest thou the prophets? I know that thou believest.” Context:This verse is part of a larger narrative where the Apostle Paul is defending himself before King Agrippa, Festus, and other notable figures. Paul had been accused by the Jews of preaching heresy and inciting unrest, and he is given the opportunity to present... - [Acts 26:26](https://biblicaltheology.org.uk/acts-26/acts-26-26/38227/): “For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.” Context:Certainly! Let’s delve into Acts 26:26 from the King James Version of the Bible. The verse you mentioned is Acts... - [Acts 26:24](https://biblicaltheology.org.uk/acts-26/acts-26-24/38225/): “And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.” This verse is part of the narrative in the book of Acts where the apostle Paul is giving his defense before King Agrippa and the Roman governor, Festus, who was appointed... - [Acts 26:20](https://biblicaltheology.org.uk/acts-26/acts-26-20/38221/): “But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.” Context:Acts 26 records the account of the apostle Paul’s defense before King Agrippa and others. In his defense, Paul... - [Acts 26:19](https://biblicaltheology.org.uk/acts-26/acts-26-19/38220/): “Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision.” Certainly! Here’s a Bible study on Verse: “Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision.” Context:Acts 26 contains the account of the apostle Paul’s defense before King Agrippa and other prominent figures. In this particular verse, Paul recounts his... - [Acts 26:18](https://biblicaltheology.org.uk/acts-26/acts-26-18/38219/): “To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” Context:Acts 26:18 is part of the Apostle Paul’s defense before King Agrippa and Festus. Paul... - [Acts 26:16](https://biblicaltheology.org.uk/acts-26/acts-26-16/38217/): “But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;” Context:Acts 26 records the account of Paul’s defense before King Agrippa... - [Acts 26:15](https://biblicaltheology.org.uk/acts-26/acts-26-15/38216/): “And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.” Certainly! Here is a Bible study on Acts 26:15 (KJV) says: “And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.” Context:This verse is part of the account of the conversion of the... - [Acts 26:13](https://biblicaltheology.org.uk/acts-26/acts-26-13/38214/): “At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.” This verse is part of a larger passage in Acts 26 where the apostle Paul is giving his defense before King Agrippa. In this particular section,... - [Acts 26:11](https://biblicaltheology.org.uk/acts-26/acts-26-11/38212/): “And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.” Context:To fully understand Acts 26:11, it’s essential to consider the broader context. The book of Acts, written by Luke, chronicles the early history of the Christian church and the... - [Acts 27:22](https://biblicaltheology.org.uk/acts-27/acts-27-22/38255/): “And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship.” Historical Context:Acts 27 describes Paul’s journey as a prisoner, where he and other prisoners were being transported by ship to Rome for trial. The narrative provides detailed accounts of... - [Acts 27:20](https://biblicaltheology.org.uk/acts-27/acts-27-20/38253/): “And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.” Certainly! Here is a Bible study on Verse: “And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope... - [Acts 27:18](https://biblicaltheology.org.uk/acts-27/acts-27-18/38251/): “And we being exceedingly tossed with a tempest, the next day they lightened the ship.” Context:Acts 27 recounts the journey of the apostle Paul and a group of prisoners as they were being transported to Rome by ship. They encountered severe weather conditions and faced great danger. In this particular verse, the ship was caught... - [Acts 27:13](https://biblicaltheology.org.uk/acts-27/acts-27-13/38246/): “And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.” Acts 27:13 is part of the narrative in the book of Acts that describes the Apostle Paul’s journey as a prisoner to Rome. In this particular verse, we find Paul and his companions on... - [Acts 27:12](https://biblicaltheology.org.uk/acts-27/acts-27-12/38245/): “And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the southwest and northwest.” Context:Acts 27 recounts the dramatic voyage of the apostle Paul as... - [Acts 27:9](https://biblicaltheology.org.uk/acts-27/acts-27-9/38242/): “But when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,” Context:The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the gospel. In Acts 27, the apostle Paul, accompanied by other prisoners and Roman... - [Acts 27:7](https://biblicaltheology.org.uk/acts-27/acts-27-7/38240/): “And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;” Context:Acts 27 is a chapter that describes the perilous journey of the Apostle Paul as a prisoner, being transported to Rome. Paul had appealed to Caesar after facing... - [Acts 27:5](https://biblicaltheology.org.uk/acts-27/acts-27-5/38238/): “And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.” Context:Acts 27 records the journey of the apostle Paul as a prisoner, being taken to Rome to stand trial before Caesar. In this chapter, Paul and his companions are aboard a ship headed towards Rome.... - [Acts 27:2](https://biblicaltheology.org.uk/acts-27/acts-27-2/38235/): “And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.” Certainly! Let’s delve into a Bible study on Acts 27:2, which is found in the King James Version (KJV) of the Bible. First, let’s read the verse for reference:... - [Acts 27:1](https://biblicaltheology.org.uk/acts-27/acts-27-1/38234/): “1 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.” This verse is part of the narrative of the book of Acts, which records the early history of the Christian church and the spread of the gospel... - [Acts 26:32](https://biblicaltheology.org.uk/acts-26/acts-26-32/38233/): “Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.” I apologize for the confusion, but there is no Acts 26:32 in the King James Version (KJV) of the Bible. The Book of Acts has only 28 chapters. The final verse in Acts... - [Acts 28:3](https://biblicaltheology.org.uk/acts-28/acts-28-3/38280/): “And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.” Acts 28:3 is part of the narrative of the apostle Paul’s journey to Rome as a prisoner. After surviving a shipwreck on the island of Malta, Paul... - [Acts 28:2](https://biblicaltheology.org.uk/acts-28/acts-28-2/38279/): “And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.” This verse is part of the narrative in the book of Acts, which recounts the travels and missionary work of the apostle Paul. In Acts 28,... - [Acts 28:1](https://biblicaltheology.org.uk/acts-28/acts-28-1/38278/): “And when they were escaped, then they knew that the island was called Melita.” Context:The Book of Acts was written by Luke and serves as a continuation of the Gospel of Luke. Acts recounts the early history of the Christian Church, focusing primarily on the acts of the apostles, especially Peter and Paul. In Acts... - [Acts 27:44](https://biblicaltheology.org.uk/acts-27/acts-27-44/38277/): “And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.” Context:Acts 27 recounts the harrowing journey of the apostle Paul and his companions as they sailed to Rome. They encountered a severe storm that lasted for many days... - [Acts 27:42](https://biblicaltheology.org.uk/acts-27/acts-27-42/38275/): “And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out and escape.” To understand the context of this verse, we need to look at the preceding verses. Acts 27 narrates the challenging voyage of Paul and his fellow prisoners, including Luke himself, as they were being transported to Rome.... - [Acts 27:40](https://biblicaltheology.org.uk/acts-27/acts-27-40/38273/): “But striking a place where two seas met, they ran the ship aground; and the forepart stuck fast and remained unmovable, but the hinder part was broken with the violence of the waves.” Context:Acts 27 gives an account of the events leading up to the shipwreck. It describes how Paul, as a prisoner, was being... - [Acts 27:37](https://biblicaltheology.org.uk/acts-27/acts-27-37/38270/): “And we were in all in the ship two hundred threescore and sixteen souls.” Context:Acts 27 records the perilous journey of the apostle Paul as a prisoner aboard a ship traveling to Rome. In this particular verse, Paul and his fellow passengers had encountered a severe storm, which led to the shipwreck on the island... - [Acts 27:36](https://biblicaltheology.org.uk/acts-27/acts-27-36/38269/): “Then were they all of good cheer, and they also took some meat.” Certainly! Here’s a Bible study on Verse: “Then were they all of good cheer, and they also took some meat.” (Acts 27:36, KJV) Context:Acts 27 describes the apostle Paul’s journey as a prisoner to Rome. The ship he was on faced a... - [Acts 27:28](https://biblicaltheology.org.uk/acts-27/acts-27-28/38261/): “And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.” This verse is a part of the narrative in Acts 27 that describes Paul’s journey as a prisoner on a ship to Rome. The ship, along with Paul and other prisoners, was... - [Acts 27:26](https://biblicaltheology.org.uk/acts-27/acts-27-26/38259/): “Howbeit we must be cast upon a certain island.” Context:Acts 27:26 is a part of the account of the Apostle Paul’s journey to Rome as a prisoner. The ship he was on encountered a severe storm, and the sailors and passengers were in great distress. In this verse, Paul, who had received a message from... - [Acts 27:24](https://biblicaltheology.org.uk/acts-27/acts-27-24/38257/): “Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.” Context:Acts 27 tells the story of Paul’s journey as a prisoner aboard a ship bound for Rome. They encountered a severe storm, and the crew and passengers were in great danger. In the... - [Acts 28:24](https://biblicaltheology.org.uk/acts-28/acts-28-24/38301/): “And some believed the things which were spoken, and some believed not.” Context:Acts 28 is the final chapter of the Book of Acts, which records the establishment and growth of the early Christian Church. The apostle Paul, after being arrested in Jerusalem and appealing to Caesar, was on his way to Rome as a prisoner.... - [Acts 28:23](https://biblicaltheology.org.uk/acts-28/acts-28-23/38300/): “23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.” Context:The book of Acts is the fifth book... - [Acts 28:22](https://biblicaltheology.org.uk/acts-28/acts-28-22/38299/): “But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that everywhere it is spoken against.” Context:This verse is part of the concluding chapter of the Book of Acts, which narrates the events surrounding the apostle Paul’s journey to Rome as a prisoner. In this passage, Paul has... - [Acts 28:20](https://biblicaltheology.org.uk/acts-28/acts-28-20/38297/): “For this cause, therefore, have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.” First, let’s read the verse in its context. Acts 28:20 (KJV) says: For this cause, therefore, have I called for you, to see you, and... - [Acts 28:19](https://biblicaltheology.org.uk/acts-28/acts-28-19/38296/): “But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.” Context:The book of Acts, written by Luke, describes the early history of the Christian church and the missionary journeys of the apostle Paul. Acts 28 records Paul’s arrival in Rome as... - [Acts 28:17](https://biblicaltheology.org.uk/acts-28/acts-28-17/38294/): “And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the... - [Acts 28:16](https://biblicaltheology.org.uk/acts-28/acts-28-16/38293/): “And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.” Context:Acts 28 concludes the book of Acts, which records the early history of the Christian church and the ministry of the apostle Paul. In... - [Acts 28:13](https://biblicaltheology.org.uk/acts-28/acts-28-13/38290/): “And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli.” Context: The book of Acts was written by Luke, who also wrote the Gospel of Luke. It records the early history of the Christian church and focuses on... - [Acts 28:8](https://biblicaltheology.org.uk/acts-28/acts-28-8/38285/): “And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.” Historical Context:Acts 28:8 is part of the concluding chapter of the book of Acts. In this chapter, the apostle... - [Acts 28:6](https://biblicaltheology.org.uk/acts-28/acts-28-6/38283/): “Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.” Certainly! Here is a Bible study on Verse: “Howbeit they looked when he should have swollen,... - [Acts 28:4](https://biblicaltheology.org.uk/acts-28/acts-28-4/38281/): “And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.” Context:Acts 28:4 is part of the narrative in the book of Acts that describes the Apostle Paul’s journey as... - [Romans 1:5](https://biblicaltheology.org.uk/romans-1/romans-1-5/38320/): “By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name” Context:The book of Romans is a letter written by the Apostle Paul to the believers in Rome. In this letter, Paul addresses various theological concepts and practical instructions for living out the Christian faith. Receiving Grace... - [Romans 1:4](https://biblicaltheology.org.uk/romans-1/romans-1-4/38319/): “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” Certainly! Here’s a Bible study on Verse: “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” (Romans 1:4, KJV) Context:The... - [Romans 1:3](https://biblicaltheology.org.uk/romans-1/romans-1-3/38318/): “Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;” Context:The book of Romans was written by the Apostle Paul, and it is considered one of the most profound theological letters in the New Testament. In this letter, Paul addresses the Roman Christians, presenting a comprehensive... - [Romans 1:2](https://biblicaltheology.org.uk/romans-1/romans-1-2/38317/): “(Which he had promised afore by his prophets in the holy scriptures,)” Here, the apostle Paul, the author of the Book of Romans, is introducing his letter to the church in Rome by emphasizing the importance of the Gospel message. In this verse, Paul highlights that the Gospel is not a new revelation but was... - [2 Samuel 3:26](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-26/17732/):   “And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.” This verse is part of the larger context of the events surrounding the conflict between King David and the house of Saul, specifically the tensions and power... - [2 Samuel 3:25](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-25/17731/): Thou knowest Abner the sonne of Ner, that he came to deceiue thee, and to know thy going out, and thy comming in, & to know all that thou doest. 2 Samuel 3:25 (KJV) The book of 2 Samuel records the reign of King David after the death of Saul, a period marked by political... - [2 Samuel 3:24](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-24/17730/): “Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?” This verse is part of a larger narrative that describes the events following the death of King Saul and the establishment of King David’s... - [2 Samuel 3:23](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-23/17729/):   “When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.” Context and Background:2 Samuel 3:23 is part of the narrative that describes the events following the death... - [2 Samuel 3:22](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-22/17728/): And behold, the seruants of Dauid, and Ioab came from pursuing a troupe, and brought in a great spoile with them: (but Abner was not with Dauid in Hebron, for he had sent him away, and he was gone in peace.) 2 Samuel 3:22 (KJV) In 2 Samuel 3 the nation is caught in a... - [2 Samuel 3:21](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-21/17727/): And Abner said vnto Dauid, I will arise, and goe, and will gather all Israel vnto my lord the king, that they may make a league with thee, and that thou mayest raigne ouer all that thine heart desireth. And Dauid sent Abner away, and he went in peace. 2 Samuel 3:21 (KJV) Context: In... - [2 Samuel 3:20](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-20/17726/): “So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.” This verse is part of a larger narrative found in 2 Samuel 3, which describes the events following the death of Saul, the first king of Israel. After Saul’s death,... - [2 Samuel 3:19](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-19/17725/): “And Abner also spake in the ears of Benjamin, and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.” Context:The verse is part of the account of the political and military tensions between the house of... - [2 Samuel 3:18](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-18/17724/): Now then doe it, for the Lord hath spoken of Dauid, saying; By the hand of my seruant Dauid I will saue my people Israel out of the hand of the Philistines, and out of the hand of all their enemies. 2 Samuel 3:18 (KJV) The book of 2 Samuel continues the story of David,... - [2 Samuel 3:17](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-17/17723/):   “And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you.” Context:The book of 2 Samuel continues the narrative of the life of King David. In this particular chapter, there is a power struggle between David and the house of Saul, as David’s... - [2 Samuel 3:16](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-16/17722/):   “And her husband went with her along weeping behind her to Bahurim. Then said Abner unto him, Go, return. And he returned.” This verse is a part of the narrative surrounding the political situation in Israel after the death of King Saul and the ascension of David as the new king. It highlights a significant... - [2 Samuel 3:15](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-15/17721/): And Ishbosheth sent, and tooke her from her husband, euen from Phaltiel the sonne of Laish. 2 Samuel 3:15 (KJV) This verse is part of the account of the political and military struggles that took place after the death of Saul, the first king of Israel. Ishbosheth, one of Saul’s sons, had been made king... - [2 Samuel 3:14](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-14/17720/):   “And David sent messengers to Ishbosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.” Certainly! Let’s delve into a Bible study on 2 Samuel 3:14 (KJV). This verse is part of the narrative about the political and familial dynamics during the reign... - [2 Samuel 3:13](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-13/17719/): And he said, Well, I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Sauls daughter, when thou commest to see my face. 2 Samuel 3:13 (KJV) This verse is part of a larger narrative in the book... - [2 Samuel 3:12](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-12/17718/):   “And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.” Context:The verse you mentioned is part of the narrative in 2 Samuel that describes the political situation after... - [2 Samuel 3:11](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-11/17717/): And he could not answere Abner a word againe, because he feared him. 2 Samuel 3:11 (KJV) Context: This verse is part of the narrative in the book of 2 Samuel that describes the events following the death of Saul, the first king of Israel. David, who had been anointed as the future king by... - [2 Samuel 3:10](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-10/17716/): To translate the kingdome from the house of Saul, and to set vp the throne of Dauid ouer Israel, and ouer Iudah, from Dan euen to Beer-sheba. 2 Samuel 3:10 (KJV) Historical context: The book of 2 Samuel is part of the historical narrative of the Old Testament. It follows the life of David, who... - [2 Samuel 3:9](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-9/17715/): So doe God to Abner, and more also, except, as the Lord hath sworne to Dauid, euen so I doe to him: 2 Samuel 3:9 (KJV) In this passage David, the king of Judah, is addressing Abner, the commander of Saul’s army, who has defected from Ish‑bosheth, Saul’s son, to join David. Abner approaches David... - [2 Samuel 3:8](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-8/17714/):   “Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog’s head, which against Judah do show kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me today... - [2 Samuel 3:7](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-7/17713/): And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth saide to Abner, Wherefore hast thou gone in vnto my fathers concubine? 2 Samuel 3:7 (KJV) In this verse Ish‑bosheth, the surviving son of Saul, confronts Abner, the commander of Saul’s army, with the question, “Wherefore hast thou gone in... - [2 Samuel 3:6](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-6/17712/):   “And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.” Historical Context:To understand the significance of this verse, we need to consider the historical context. At this point in the biblical narrative, David had been... - [2 Samuel 3:5](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-5/17711/): And the sixth, Ithream by Eglah Dauids wife: these were borne to Dauid in Hebron. 2 Samuel 3:5 (KJV) To understand the significance of this verse we must view it in its historical setting. At this stage David had been anointed king of Judah while Saul’s son Ish‑Bosheth ruled over the other tribes of Israel.... - [2 Samuel 3:4](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-4/17710/):   “And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital.” Context:To understand the significance of this verse, it is important to consider the context of the entire passage. This verse is part of a genealogical list of David’s sons born in Hebron. It comes after the death of... - [2 Samuel 3:2](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-2/17708/):   “And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess.” Context:This verse is part of the historical account of David’s reign as king over Israel. After the death of Saul, David was anointed as king by the tribe of Judah, and he reigned from Hebron for seven... - [2 Samuel 3:1](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-1/17707/):   “Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.” Historical Context:This verse is situated during a period of transition in Israel’s history. Saul was the first king of Israel, but due to his... - [2 Samuel 2:32](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-32/17706/):   “And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.” Context:The book of 2 Samuel records the events of King David’s reign over Israel. This particular verse occurs during... - [2 Samuel 2:30](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-30/17704/):   “And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David’s servants nineteen men and Asahel.” This verse is part of the narrative surrounding the conflict between the house of Saul and the house of David after the death of King Saul. David had been anointed... - [2 Samuel 2:29](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-29/17703/):   “And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.” Context:The verse is part of the account of the events that took place after the death of Saul, the first king of Israel, and the subsequent division of... - [2 Samuel 2:28](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-28/17702/): So Ioab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more. 2 Samuel 2:28 (KJV) The verse forms part of the larger narrative in 2 Samuel that records the turmoil following the death of King Saul. With Saul gone, David was anointed king over... - [2 Samuel 2:26](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-26/17700/):   “Then Abner called to Joab, and said, Shall the sword devour forever? Knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?” To gain a better understanding of the verse, let’s examine its context. In this... - [2 Samuel 2:25](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-25/17699/): And the children of Beniamin gathered themselues together after Abner, and became one troupe, and stood on the top of an hill. 2 Samuel 2:25 (KJV) In 2 Samuel 2 we encounter a turbulent period in Israel’s history that follows the death of Saul, the nation’s first king. The prophet Samuel had already anointed David... - [2 Samuel 2:24](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-24/17698/):   “Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.” Context:The verse is part of a larger narrative in the book of 2 Samuel that describes the aftermath of Saul’s death... - [2 Samuel 2:23](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-23/17697/): Howbeit he refused to turne aside: wherefore Abner with the hinder ende of the speare smote him vnder the fift ribbe, that the speare came out behinde him, and hee fell downe there, and died in the same place: and it came to passe, that as many as came to the place where Asahel fell... - [2 Samuel 2:22](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-22/17696/):   “And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?” Context:The passage takes place during a period of transition and conflict in Israel’s history. Saul, the first king of Israel, had died,... - [2 Samuel 2:21](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-21/17695/): And Abner said to him, Turne thee aside to thy right hand, or to thy left, and lay thee holde on one of the yong men, and take thee his armour. But Asahel would not turne aside from following of him. 2 Samuel 2:21 (KJV) The book of 2 Samuel records the events surrounding King... - [2 Samuel 2:20](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-20/17694/): Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am. 2 Samuel 2:20 (KJV) Context: This verse is part of the account of the civil war between the house of Saul and the house of David. After the death of King Saul and his sons, David was anointed as the... - [2 Samuel 2:19](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-19/17693/): And Asahel pursued after Abner, and in going he turned not to the right hand nor to the left from following Abner. 2 Samuel 2:19 (KJV) This verse belongs to the narrative that records the clash between the house of Saul and the house of David after Saul’s death. With Saul gone, David was anointed... - [2 Samuel 2:17](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-17/17691/):   “And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.” Context:To better understand the significance of this verse, let’s consider the context. At this point in the narrative, King Saul has died, and David has been anointed as king over Judah.... - [2 Samuel 2:14](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-14/17688/):   “And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.” Context:The book of 2 Samuel is a continuation of the narrative of the life of David, who became the king of Israel after the death of Saul. In this particular chapter, David had... - [2 Samuel 2:13](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-13/17687/):   “And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.” Historical Context:The book of 2 Samuel records the history of... - [2 Samuel 2:12](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-12/17686/): And Abner the sonne of Ner, and the seruants of Ishbosheth the sonne of Saul, went out from Mahanaim, to Gibeon. 2 Samuel 2:12 (KJV) In this verse, we find Abner, the commander of Saul’s army, and the servants of Ish-bosheth, Saul’s son, traveling from Mahanaim to Gibeon. This verse marks the beginning of a... - [2 Samuel 2:11](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-11/17685/): (And the time that Dauid was King in Hebron ouer the house of Iudah, was seuen yeeres, and sixe moneths) 2 Samuel 2:11 (KJV) “This verse marks a significant moment in David’s journey to becoming the king of Israel. After the death of Saul, the first king of Israel, David was anointed as king by... - [2 Samuel 2:8](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-8/17682/):   “But Abner the son of Ner, captain of Saul’s host, took Ishbosheth the son of Saul, and brought him over to Mahanaim.” Context:The book of 2 Samuel is a continuation of the narrative of the Israelite monarchy, focusing on the reign of King David after the death of Saul. In this verse, we see... - [2 Samuel 2:7](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-7/17681/): Therefore now let your handes be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Iudah haue anointed me king ouer them. 2 Samuel 2:7 (KJV) This verse occurs after the death of Saul, Israel’s first king. David, already anointed by God through Samuel, receives the news that... - [2 Samuel 2:6](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-6/17680/): And now the Lord shewe kindnesse and trueth vnto you: and I also will requite you this kindnesse, because ye haue done this thing. 2 Samuel 2:6 (KJV) The verse supplied is not found in the canonical text of 2 Samuel; the account of the men of Jabesh‑gilead retrieving and burying the bodies of Saul... - [2 Samuel 2:5](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-5/17679/):   “And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed be ye of the LORD, that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.” Context:The verse is part of the narrative in 2 Samuel that describes the aftermath of King Saul’s death. David... - [2 Samuel 2:4](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-4/17678/):   “And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabesh-gilead were they that buried Saul.” Context:To understand the significance of 2 Samuel 2:4, it is essential to consider the context. At this point in the narrative, King... - [2 Samuel 2:3](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-3/17677/):   “And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.” Historical Context:At this point in the biblical narrative, King Saul, the first king of Israel, had died in battle, along with his son Jonathan. After Saul’s death, David, who had... - [2 Samuel 2:2](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-2/17676/): So Dauid went vp thither, and his two wiues also, Ahinoam the Iezreelitesse, and Abigail Nabals wife the Carmelite. 2 Samuel 2:2 (KJV) This verse is part of the narrative about David’s ascent to kingship in Israel and marks a significant moment that sets the stage for the events that follow. To understand its context,... - [2 Samuel 2:1](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-1/17675/):   “And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.” Context:2 Samuel 2:1 occurs after the death of... - [2 Samuel 1:27](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-27/17674/): How are the mightie fallen, and the weapons of warre perished! 2 Samuel 1:27 (KJV) This verse is part of a lament that David composed upon hearing about the deaths of Saul and Jonathan. It expresses David’s deep sorrow and grief over their demise. Historical Context: After the death of Saul, the first king of... - [2 Samuel 1:26](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-26/17673/):   “I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.” Context:This verse is part of a lamentation spoken by David upon hearing the news of the deaths of King Saul and his son Jonathan. David had a deep... - [2 Samuel 1:25](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-25/17672/):   “How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.” This verse is part of a lamentation that David composed upon hearing the news of the deaths of Saul and Jonathan, his close friend. It reflects David’s deep sorrow and mourning for the loss... - [2 Samuel 1:24](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-24/17671/): Yee daughters of Israel, weepe ouer Saul, who clothed you in scarlet, with other delights, who put on ornaments of golde vpon your apparell. 2 Samuel 1:24 (KJV) Historical Context: Before we dive into the verse itself, it is important to understand the background. David had been anointed by the prophet Samuel to be the... - [2 Samuel 1:20](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-20/17667/): Tell it not in Gath, publish it not in the streetes of Askelon: lest the daughters of the Philistines reioyce, lest the daughters of the vncircumcised triumph. 2 Samuel 1:20 (KJV) David’s lament over the deaths of Saul and Jonathan is expressed in this striking poetic line. The verse forms part of David’s sorrowful response... - [2 Samuel 1:17](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-17/17664/):   “And David lamented with this lamentation over Saul and over Jonathan his son.” Context:This verse is part of a larger passage where David mourns the deaths of Saul, the first king of Israel, and Jonathan, Saul’s son and David’s close friend. The context of this chapter is the aftermath of a battle between the... - [2 Samuel 1:15](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-15/17662/):   “And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.” This verse is part of the account where David receives news of the deaths of Saul and his son Jonathan. Upon hearing of their demise, David mourns their loss and composes... - [2 Samuel 1:14](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-14/17661/):   “And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD’S anointed?” Context:The book of 2 Samuel records the events following the death of Saul, the first king of Israel, and the rise of David as the second king. In this particular verse, David is speaking... - [2 Samuel 1:12](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-12/17659/): And they mourned and wept, and fasted vntill Euen, for Saul and for Ionathan his sonne, and for the people of the Lord, and for the house of Israel, because they were fallen by the sword. 2 Samuel 1:12 (KJV) Context: The verse you mentioned is part of a larger passage where David laments the... - [2 Samuel 1:4](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-4/17651/):   “And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.” This verse is a part of a larger narrative that... - [1 Samuel 31:13](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-13/17646/): And they tooke their bones, and buried them vnder a tree at Iabesh, and fasted seuen dayes. 1 Samuel 31:13 (KJV) Context: To understand the significance of this verse, it’s essential to consider the context of the chapter. In 1 Samuel 31, we find the account of the tragic end of Saul, the first king... - [1 Samuel 31:12](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-12/17645/):   “All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there.” This verse is part of the concluding chapter of the book of 1 Samuel, which records the tragic end of... - [1 Samuel 31:11](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-11/17644/):   “And when the inhabitants of Jabesh-gilead heard of that which the Philistines had done to Saul,” This verse serves as the conclusion to the tragic account of King Saul’s death and the defeat of Israel by the Philistines. To fully understand the significance of this verse, it is helpful to review the context and... - [1 Samuel 31:10](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-10/17643/):   “And they put his armor in the house of Ashtaroth: and they fastened his body to the wall of Bethshan.” Context:The book of 1 Samuel tells the story of the prophet Samuel, the rise of King Saul, and the transition to King David. In 1 Samuel 31, we reach the tragic end of Saul’s... - [1 Samuel 31:9](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-9/17642/):   “And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.” 1 Samuel 31:9 concludes the account of the tragic death of King Saul and his sons, including Jonathan, in the... - [1 Samuel 31:8](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-8/17641/): And it came to passe on the morrow when the Philistines came to strip the slaine, that they found Saul, and his three sons fallen in mount Gilboa. 1 Samuel 31:8 (KJV) Here we witness the aftermath of the battle between the Israelites, led by King Saul, and the Philistines. The verse records that the... - [1 Samuel 31:7](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-7/17640/):   “And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.” Context:To... - [1 Samuel 31:6](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-6/17639/): So Saul died, and his three sons, and his armour bearer, and all his men that same day together. 1 Samuel 31:6 (KJV) This verse concludes the tragic account of the death of King Saul, the first anointed king of Israel. The event occurs during the battle between the Israelites and the Philistines on Mount... - [1 Samuel 31:5](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-5/17638/):   “And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.” Context:The book of 1 Samuel tells the story of the rise and fall of King Saul, the first king of Israel. In chapter 31, the Philistines launched a decisive attack against Israel, and Saul and... - [1 Samuel 31:4](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-4/17637/): Then said Saul vnto his armour bearer, Draw thy sword, and thrust me through therewith, lest these vncircumcised come and thrust me through, and abuse mee. But his armour bearer would not, for he was sore afraid: therfore Saul tooke a sword, & fell vpon it. 1 Samuel 31:4 (KJV) 1 Samuel 31:4 is part... - [1 Samuel 31:3](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-3/17636/): And the battell went sore against Saul, and the archers hit him, and he was sore wounded of the archers. 1 Samuel 31:3 (KJV) This verse is part of the account of the tragic end of King Saul, the first anointed king of Israel. It occurs within the larger narrative of the battle between Israel... - [1 Samuel 31:2](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-2/17635/): And the Philistines followed hard vpon Saul, and vpon his sonnes, and the Philistines slewe Ionathan, and Abinadab, and Malchishua, Sauls sonnes. 1 Samuel 31:2 (KJV) Context: This verse takes place during the final battle between the Israelites, led by Saul, and the Philistines. It describes how the Philistines pursued Saul and his sons and... - [1 Samuel 31:1](https://biblicaltheology.org.uk/1-samuel-31/1-samuel-31-1/17634/): Nowe the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell downe slaine in mount Gilboa. 1 Samuel 31:1 (KJV) Context: The verse you mentioned is part of the narrative that describes the tragic end of King Saul’s life and the defeat of Israel by the Philistines. This... - [1 Kings 1:13](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-13/18359/): Goe, and get thee in vnto King Dauid, and say vnto him, Diddest not thou, my lord, O king, sweare vnto thine handmaid, saying, Assuredly Solomon thy sonne shall reigne after mee, and he shall sit vpon my throne? why then doth Adoniiah reigne? 1 Kings 1:13 (KJV) First Kings is a book in the... - [1 Kings 1:12](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-12/18358/): “Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.” 1 Kings 1:12 is part of a larger narrative that revolves around the transition of power from King David to his son Solomon. In this particular verse, Nathan the prophet... - [1 Kings 1:11](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-11/18357/): Wherefore Nathan spake vnto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adoniiah the son of Haggith doth reigne, and Dauid our lord knoweth it not? 1 Kings 1:11 (KJV) Now Nathan the prophet went to Bath‑sheba the mother of Solomon, saying, “Hast thou heard that Adonijah the son of Haggith doth... - [1 Kings 1:10](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-10/18356/): “And Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.” This verse is part of the narrative about the events that took place toward the end of King David’s life. David was old and feeble, and his son Adonijah had started to assert his claim to the throne... - [1 Kings 1:9](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-9/18355/): And Adoniiah slew sheepe, and oxen, and fat cattell, by the stone of Zoheleth, which is by En-Rogel, and called all his brethren the kings sonnes, and all the men of Iudah the kings seruants. 1 Kings 1:9 (KJV) First Kings belongs to the historical books of the Old Testament and records the reigns of... - [1 Kings 1:8](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-8/18354/): “But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.” Historical Context:To better understand the significance of 1 Kings 1:8, it’s helpful to have some context. This verse comes from the book of 1 Kings,... - [1 Kings 1:7](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-7/18353/): And hee conferred with Ioab the sonne of Zeruiah, and with Abiathar the Priest: and they following Adoniiah, helped him. 1 Kings 1:7 (KJV) This verse belongs to the narrative that records the uneasy transition of power from King David to his son Solomon. At this stage David was old and his reign was drawing... - [1 Kings 1:6](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-6/18352/): And his father had not displeased him at any time, in saying, Why hast thou done so? And hee also was a very goodly man, and his mother bare him after Absalom. 1 Kings 1:6 (KJV) Relationship with his father: The verse begins by stating that Adonijah’s father had not displeased him at any time... - [1 Kings 1:5](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-5/18351/): “Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.” Context:The book of 1 Kings is part of the historical books in the Old Testament. It primarily focuses on the reigns of various kings of Israel and Judah... - [1 Kings 1:4](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-4/18350/): “And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.” Transition of Power:Prior to 1 Kings 1:4, King David was old and feeble, and his kingdom was in a state of uncertainty. His eldest son, Adonijah, started positioning himself to become the next king. However,... - [1 Kings 1:3](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-3/18349/): So they sought for a faire damosel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the King. 1 Kings 1:3 (KJV) Context: This verse is found in the first chapter of the Book of 1 Kings, which describes the events leading up to the end of King David’s... - [1 Kings 1:2](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-2/18348/):   “Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.” This verse is part of the narrative about King... - [1 Kings 1:1](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-1/18347/): “Now king David was old, and stricken in years; and they covered him with clothes, but there was no heat in him.” This verse marks the beginning of the book of 1 Kings and sets the stage for the events that will unfold. Let’s explore its significance and the themes it introduces. Context:The verse describes... - [2 Samuel 3:3](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-3/17709/): And his second, Chileab, of Abigail the wife of Nabal the Carmelite: and the third, Absalom the sonne of Maacah, the daughter of Talmai king of Geshur; 2 Samuel 3:3 (KJV) The passage sits within 2 Samuel 3, a chapter that records the power struggle and conflicts that followed Saul’s death as David reigned over... - [2 Samuel 2:31](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-31/17705/): But the seruants of Dauid had smitten of Beniamin and of Abners men, so that three hundred and threescore men died. 2 Samuel 2:31 (KJV) Context: This verse is part of the account of the battle between the forces of David, who was anointed king over Judah, and the forces of Ishbosheth, the son of... - [2 Samuel 2:27](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-27/17701/): And Ioab said, As God liueth, vnlesse thou hadst spoken, surely then in the morning the people had gone vp euery one from following his brother. 2 Samuel 2:27 (KJV) And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his... - [2 Samuel 2:18](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-18/17692/): And there were three sonnes of Zeruiah there, Ioab, and Abishai, and Asahel: and Asahel was as light of foot as a wilde Roe. 2 Samuel 2:18 (KJV) The verse is set in the turbulent period following the death of Saul, the first king of Israel. David had been anointed king over the tribe of... - [2 Samuel 2:16](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-16/17690/): And they caught euery one his fellow by the head, and thrust his sword in his fellowes side, so they fell downe together: Wherfore that place was called Helkath-hazzurim, which is in Gibeon. 2 Samuel 2:16 (KJV) Context: The verse is part of a larger passage that describes the conflict between the forces of David,... - [2 Samuel 2:15](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-15/17689/): “And he called Abner; and Abner said, Art thou not a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.” This verse is part of the narrative describing the events... - [2 Samuel 2:10](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-10/17684/): “Ishbosheth, the son of Saul, was introduced as the ruler of Israel while David was gaining support in the tribe of Judah.” Context:2 Samuel is part of the historical books in the Old Testament of the Bible. It records the events that took place during the reigns of Saul and David. In this particular verse,... - [2 Samuel 2:9](https://biblicaltheology.org.uk/2-samuel-2/2-samuel-2-9/17683/): And hee made him king ouer Gilead, and ouer the Ashurites, and ouer Iezreel, and ouer Ephraim, and ouer Beniamin, and ouer all Israel. 2 Samuel 2:9 (KJV) This verse is part of the narrative describing the aftermath of King Saul’s death and the establishment of Ish-bosheth’s kingship. After Saul’s demise, there was a period... - [2 Samuel 1:23](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-23/17670/): Saul and Ionathan were louely and pleasant in their liues, and in their death they were not diuided: they were swifter then Eagles, they were stronger then Lions. 2 Samuel 1:23 (KJV) Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles,... - [2 Samuel 1:22](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-22/17669/): “From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.” This verse is part of David’s lament over Saul and Jonathan. It is a song of mourning, not praise of violence. David is honoring their courage and faithfulness... - [2 Samuel 1:21](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-21/17668/): “Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.” Context:In the previous chapter (1 Samuel 31), we learn that Saul,... - [2 Samuel 1:19](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-19/17666/): “The beauty of Israel is slain upon thy high places: how are the mighty fallen!” Historical Context: David laments the death of Saul and Jonathan after hearing the news from an Amalekite who claimed to have killed Saul. David’s mourning reflects his deep sorrow over the loss of the king and his close friend Jonathan.... - [2 Samuel 1:18](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-18/17665/): (Also hee bade them teach the children of Iudah the vse of the bow: behold, it is written in the booke of Iasher.) 2 Samuel 1:18 (KJV) The verse cited in the King James Version reads, “Also he bade them teach the children of Judah the use of the bow.” This statement appears in the... - [2 Samuel 1:16](https://biblicaltheology.org.uk/2-samuel-1/2-samuel-1-16/17663/):   “And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD’S anointed.” This verse happens after King Saul has died in battle. An Amalekite comes to David and says that he killed Saul and brought Saul’s crown and bracelet. The man... - [Ezekiel 19:11](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-11/31185/): And she had strong rods for the scepters of them that beare rule, and her stature was exalted among the thicke branches, & she appeared in her height with the multitude of her branches. Ezekiel 19:11 (KJV) It should be noted that this exact quotation does not appear in Ezekiel chapter 19, nor elsewhere in... - [Ezekiel 19:10](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-10/31184/): Thy mother is like a vine in thy blood, planted by the waters, she was fruitfull and full of branches by reason of many waters, Ezekiel 19:10 (KJV) Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters. Ezekiel 19:10... - [Ezekiel 19:1](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-1/31175/): Moreouer, take thou vp a lamentation for the princes of Israel, Ezekiel 19:1 (KJV) The book of Ezekiel is a prophetic work composed during the Babylonian captivity, when Judah was under foreign domination and Jerusalem had fallen. In this context God commands the prophet to “take up a lamentation for the princes of Israel,” a... - [Ezekiel 18:28](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-28/31170/): Because he considereth and turneth away from all his transgressions that he hath committed, he shall surely liue, he shall not die. Ezekiel 18:28 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the Israelites during their exile in Babylon. Ezekiel served as... - [Nehemiah 10:1](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-1/22381/): Now those that sealed were, Nehemiah the Tirshatha the sonne of Hachaliah, and Zidkiiah, Nehemiah 10:1 (KJV) The verse records the first sealers of the covenant: “Now these are the sealers: Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah, Seraiah, Azariah, Jeremiah, Pashur, Amariah, Malchijah, Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch,... - [Nehemiah 9:36](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-36/22378/): Behold, we are seruants this day; and for the land that thou gauest vnto our fathers, to eat the fruit thereof, and the good thereof, behold, wee are seruants in it. Nehemiah 9:36 (KJV) Nehemiah was a Jewish leader and cupbearer to the Persian king Artaxerxes. He was given permission by the king to return... - [Nehemiah 9:34](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-34/22376/): Neither haue our kings, our Princes, our Priests, nor our fathers kept thy Law, nor hearkened vnto thy Commandements, and thy Testimonies, wherewith thou didst testifie against them. Nehemiah 9:34 (KJV) The book of Nehemiah records the account of Nehemiah, a cupbearer to the king of Persia, who was given permission to return to Jerusalem... - [Nehemiah 9:33](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-33/22375/): Howbeit, thou art iust in all that is brought vpon vs, for thou hast done right, but we haue done wickedly: Nehemiah 9:33 (KJV) Context: The book of Nehemiah recounts the story of the Jewish exiles who returned to Jerusalem from Babylonian captivity and rebuilt the walls of the city under the leadership of Nehemiah.... - [Ezekiel 20:18](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-18/31206/): But I said vnto their children in the wildernesse; Walke ye not in the statutes of your fathers, neither obserue their iudgements, nor defile your selues with their idoles. Ezekiel 20:18 (KJV) Ezekiel 20:18 (KJV) is part of a broader passage in which the prophet records God’s rebuke of Israel for persistent idolatry. In this... - [Ezekiel 20:17](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-17/31205/): Neuerthelesse, mine eye spared them from destroying them, neither did I make an end of thē in the wildernes. Ezekiel 20:17 (KJV) Context: This verse is part of a larger passage in Ezekiel where the prophet recounts Israel’s rebellion against God and refers to the Israelites’ journey through the wilderness after their deliverance from Egypt.... - [Ezekiel 20:15](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-15/31203/): Yet also I lifted vp my hand vnto them in the wildernesse, that I would not bring them into the land which I had giuen them, flowing with milke and hony, which is the glory of all lands, Ezekiel 20:15 (KJV) them, flowing with milk and honey, which is the glory of all lands; Ezekiel... - [Ezekiel 20:13](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-13/31201/): But the house of Israel rebelled against me in the wildernesse: they walked not in my statutes, and they despised my iudgements, which if a man doe, hee shall euen liue in them, and my sabbaths they greatly polluted: then I said I would powre out my furie vpon them in the wildernesse, to consume... - [Ezekiel 20:9](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-9/31197/): But I wrought for my names sake that it should not be polluted before the heathen, among whom they were, in whose sight I made my selfe knowen vnto them, in bringing them foorth out of the land of Egypt. Ezekiel 20:9 (KJV) “And I said unto them, When I bring your fathers out of... - [Ezekiel 20:8](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-8/31196/): But they rebelled against me, and would not hearken vnto mee: they did not euery man cast away the abominations of their eyes, neither did they forsake the idoles of Egypt: then I said, I will powre out my furie vpon them, to accomplish my anger against them in the middest of the land of... - [Nehemiah 10:8](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-8/22388/): Maaziah, Bilgai, Shemaiah: these were the priests. Nehemiah 10:8 (KJV) Nehemiah stands as a pivotal Jewish leader who guided the restoration of Jerusalem and the rebuilding of its walls after the Israelites returned from Babylonian exile. In the tenth chapter of Nehemiah, the community gathers to renew its covenant with God, producing a written agreement... - [Nehemiah 10:7](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-7/22387/): Meshullam, Abiiah, Miiamin, Nehemiah 10:7 (KJV) Nehemiah 10 records a covenant renewal ceremony that took place after the Israelites had returned from exile and were in the process of rebuilding Jerusalem. The historical backdrop is that Nehemiah, once a Jewish cupbearer to the Persian king Artaxerxes I, heard of Jerusalem’s ruined condition and the distress... - [Nehemiah 10:6](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-6/22386/): Daniel, Ginnethon, Baruch, Nehemiah 10:6 (KJV) Nehemiah was a Jewish leader who played a significant role in the restoration of Jerusalem after the Babylonian exile. The book of Nehemiah chronicles his efforts to rebuild the walls of Jerusalem and to restore the spiritual and social life of the people. In chapter 10 the focus is... - [Nehemiah 10:5](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-5/22385/): Harim, Merimoth, Obadiah, Nehemiah 10:5 (KJV) Nehemiah is an Old Testament book that recounts the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who heard of the distress of the people in Jerusalem and was burdened to help rebuild the city’s walls and restore the spiritual life of the people. Chapter 10 focuses... - [Nehemiah 10:4](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-4/22384/): Hattush, Shebaniah, Malluch, Nehemiah 10:4 (KJV) Historical Background: The book of Nehemiah takes place after the Babylonian exile when the Israelites returned to Jerusalem to rebuild the city walls. Nehemiah was a cupbearer to the Persian king Artaxerxes, and he was granted permission to go to Jerusalem and lead the rebuilding efforts. As Nehemiah began... - [Nehemiah 10:3](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-3/22383/): Pashur, Amariah, Malchiah, Nehemiah 10:3 (KJV) Pashur, Amariah, Malchijah, Nehemia h 10:3 (KJV) The book of Nehemiah is set during the period when the Israelites had returned from exile in Babylon and were rebuilding the walls of Jerusalem. Nehemiah, the central figure, served as the governor appointed by the Persian king Artaxerxes to oversee the... - [Nehemiah 10:2](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-2/22382/): Seraiah, Azariah, Ieremiah, Nehemiah 10:2 (KJV) And the rest of the people—the priests, the Levites, the sons of the priests, the singers, the porters, the Nethinims, the servants of the temple, the servants of the king, the princes, the people of the cities, even all Israel—together with their wives, sons, and daughters, each having knowledge... - [Ezekiel 20:38](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-38/31226/): And I will purge out from among you the rebels, and them that transgresse against mee: I will bring them foorth out of the countrey where they soiourne, and they shall not enter into the land of Israel, and yee shall know that I am the Lord. Ezekiel 20:38 (KJV) Ezekiel was a prophet who... - [Ezekiel 20:36](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-36/31224/): Like as I pleaded with your fathers in the wildernes of the land of Egypt, so wil I plead with you, saith the Lord God. Ezekiel 20:36 (KJV) Context: The book of Ezekiel is a prophetic work in the Old Testament that conveys God’s messages to the exiled Israelites in Babylon. Ezekiel received visions and... - [Ezekiel 20:32](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-32/31220/): And that which cōmeth into your minde, shall not be at all, that ye say, We wil be as the heathen, as the families of the countreys, to serue wood and stone. Ezekiel 20:32 (KJV) The book of Ezekiel is a prophetic work of the Old Testament that records the visions and messages God gave... - [Ezekiel 20:31](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-31/31219/): For when yee offer your gifts, when yee make your sonnes to passe through the fire, ye pollute your selues with all your idoles euen vnto this day: and shall I be inquired of by you, O house of Israel? As I liue, saith the Lord God, I will not be inquired of by you.... - [Ezekiel 20:24](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-24/31212/): Because they had not executed my iudgements, but had despised my Statutes, and had polluted my Sabbaths, and their eyes were after their fathers idoles. Ezekiel 20:24 (KJV) Context: Ezekiel 20 is a chapter in the book of Ezekiel where the prophet receives a message from God concerning the rebellious history of the Israelites. In... - [Ezekiel 20:21](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-21/31209/): Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my iudgements to doe them, which if a man doe, hee shall euen liue in them; they polluted my Sabbaths: then I said I would powre out my furie vpon them, to accomplish my anger against them in the wildernesse. Ezekiel... - [Ezekiel 20:19](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-19/31207/): I am the Lord your God: walke in my statutes, and keepe my iudgements and doe them: Ezekiel 20:19 (KJV) Historical Context: The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile. In this chapter the prophet confronts the rebellious nature of Israel, reminding the people of their long history of... - [Nehemiah 10:16](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-16/22396/): Adoniiah, Biguai, Adin, Nehemiah 10:16 (KJV) The book of Nehemiah provides an account of the restoration of Jerusalem after the Babylonian exile. Nehemiah, a cupbearer to the Persian king Artaxerxes, received permission to return to Jerusalem and rebuild its walls. In Nehemiah 10 the Israelites entered into a covenant with God, renewing their commitment to... - [Nehemiah 10:14](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-14/22394/): The chiefe of the people. Parosh, Pahath-Moab, Elam, Zatthu, Bani, Nehemiah 10:14 (KJV) To grasp the significance of this verse, it helps to view it within the broader narrative of Nehemiah. Nehemiah, once a cupbearer to the Persian king Artaxerxes, felt a deep concern for the welfare of the Jewish people and for Jerusalem. He... - [Nehemiah 10:13](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-13/22393/): Hodiiah, Bani, Beninu, Nehemiah 10:13 (KJV) In Nehemiah 10 the Israelites who had returned from exile in Babylon gathered after the completion of Jerusalem’s walls to renew their covenant with God and with one another. The chapter records a communal pledge to observe the laws concerning firstfruits and tithes, thereby securing the material support needed... - [Nehemiah 10:12](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-12/22392/): Zaccur, Sherebiah, Shebaniah, Nehemiah 10:12 (KJV) The passage records a specific group of priests: the sons of Habaiah, the sons of Koz, and the sons of Barzillai. It notes that one of the daughters of Barzillai the Gileadite was taken as a wife and that the family was thereafter called after her name. This brief... - [Nehemiah 10:11](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-11/22391/): Micah, Rehob, Hashabiah, Nehemiah 10:11 (KJV) The book of Nehemiah is set during the time of the Israelites’ return from the Babylonian exile. Nehemiah, a cupbearer to the Persian king, received news about the condition of Jerusalem and was burdened to rebuild the walls of the city. Through God’s guidance and Nehemiah’s leadership, the walls... - [Nehemiah 10:9](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-9/22389/): And the Leuites: both Ieshua the sonne of Azaniah, Binnui, of the sonnes of Henadad, Kadmiel; Nehemiah 10:9 (KJV) The book of Nehemiah records the period when the Israelites returned from Babylonian exile. Nehemiah, serving as cupbearer to the Persian king Artaxerxes, learned of the dire condition of Jerusalem and felt compelled to act. By... - [Ezekiel 21:4](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-4/31241/): Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword goe forth out of his sheath against all flesh from the South to the North: Ezekiel 21:4 (KJV) Historical Context: The book of Ezekiel is set during the Babylonian exile, when Judah was taken captive by Babylon.... - [Ezekiel 21:3](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-3/31240/): And say to þ land of Israel, Thus saith the Lord, Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked. Ezekiel 21:3 (KJV) The book of Ezekiel is a prophetic work of the Old Testament, given to the... - [Ezekiel 21:1](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-1/31238/): And the word of þ Lord came vnto me, saying, Ezekiel 21:1 (KJV) The opening verse functions as an introduction to the prophecy that follows in Ezekiel chapter 21. The book of Ezekiel is attributed to the prophet Ezekiel, a priest and one of the major prophets of the Old Testament. He received visions and... - [Ezekiel 20:49](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-49/31237/): Then said I, Ah Lord God, they say of me, Doeth he not speake parables? Ezekiel 20:49 (KJV) Ezekiel 20 records the prophet’s address to a people who were in Babylonian captivity and who repeatedly resisted divine instruction. The chapter confronts Israel’s rebellious and idolatrous nature and warns of the consequences of their disobedience. Within... - [Ezekiel 20:43](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-43/31231/): And there shall yee remember your wayes, & all your doings, wherein ye haue bene defiled, and ye shal lothe your selues in your owne sight, for all your euils that ye haue committed. Ezekiel 20:43 (KJV) The verse is part of a larger passage in the book of Ezekiel where the prophet rebukes the... - [Ezekiel 20:39](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-39/31227/): As for you, O house of Israel, thus saith the Lord God, Goe yee, serue ye euery one his idoles, and hereafter also, if ye wil not hearken vnto me: but pollute ye my holy Name no more with your gifts, and with your idoles. Ezekiel 20:39 (KJV) Historical Context: Ezekiel was a prophet who... - [Nehemiah 10:25](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-25/22405/): Rehum, Hashabnah, Maaseiah, Nehemiah 10:25 (KJV) The book of Nehemiah is set during the period of Israel’s history when the people had returned from the Babylonian exile. Nehemiah, the cupbearer to the Persian king, was burdened by the news of the broken walls and gates of Jerusalem. With God’s guidance, he led the Israelites in... - [Nehemiah 10:24](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-24/22404/): Hallohesh, Pileha, Shobek, Nehemiah 10:24 (KJV) The book of Nehemiah records the story of the Jewish people returning to Jerusalem after their exile in Babylon. Nehemiah, a cupbearer to the king of Persia, was burdened by the news of Jerusalem’s broken walls and decided to lead a rebuilding project. With the help of God and... - [Nehemiah 10:23](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-23/22403/): Hoshea, Hananiah, Hashub, Nehemiah 10:23 (KJV) The book of Nehemiah records the return of the Israelites from Babylonian exile, the rebuilding of Jerusalem’s walls, and the renewal of worship under Nehemiah’s leadership as governor. Chapter 10 presents the covenant the community renewed with God, reaffirming their dedication to His law and to the proper support... - [Nehemiah 10:21](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-21/22401/): Meshezabeel, Zadok, Iaddua, Nehemiah 10:21 (KJV) And the Levites, the singers, the porters, and the Nethinims, and the singers, and the priests, and the Levites, and the Nethinims. Nehemiah is a book in the Old Testament that recounts the story of the Israelites’ return from exile in Babylon and the rebuilding of Jerusalem, particularly the... - [Nehemiah 10:20](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-20/22400/): Magpiash, Meshullam, Hezir, Nehemiah 10:20 (KJV) The Book of Nehemiah is a historical account that describes the rebuilding of the walls of Jerusalem and the restoration of the Jewish community after their exile in Babylon. Nehemiah was the cupbearer to the Persian king, Artaxerxes, and he received permission to return to Jerusalem and oversee the... - [Nehemiah 10:19](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-19/22399/): Hariph, Anathoth, Nebai, Nehemiah 10:19 (KJV) The book of Nehemiah is set during the period of Israel’s restoration after the Babylonian exile. Nehemiah, a cupbearer to the Persian king, was burdened by the news of Jerusalem’s broken walls and gates. He sought permission from the king to return to Jerusalem and lead the people in... - [Nehemiah 10:17](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-17/22397/): Ater, Hizkiiah, Azzur, Nehemiah 10:17 (KJV) “And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;” Historical Background: Nehemiah was a cupbearer to King Artaxerxes of Persia. Upon hearing about the devastated state of Jerusalem, he was burdened and received permission from the king to return to Jerusalem to... - [Ezekiel 21:16](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-16/31253/): Goe thee one way or other, either on the right hand, or on the left, whithersoeuer thy face is set. Ezekiel 21:16 (KJV) Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set. Ezekiel 21:16 (KJV) The book of Ezekiel stands among the major prophetic... - [Ezekiel 21:15](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-15/31252/): I haue set the point of the sword against all their gates, that their heart may faint, and their ruines be multiplied. Ah, it is made bright, it is wrapt vp for the slaughter. Ezekiel 21:15 (KJV) their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter. Ezekiel 21:15... - [Ezekiel 21:13](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-13/31250/): Because it is a tryall, and what if the sword contemne euen the rodde? it shall be no more, sayth the Lord God. Ezekiel 21:13 (KJV) In Ezekiel 21:8‑12, God declares that He has set the sword of Babylon, represented by King Nebuchadnezzar, against Jerusalem. The sword signifies the judgment and destruction that would befall... - [Ezekiel 21:12](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-12/31249/): Cry and howle, sonne of man, for it shalbe vpon my people, it shalbe vpon all the princes of Israel: terrours, by reason of the sword, shall be vpon my people: smite therefore vpon thy thigh. Ezekiel 21:12 (KJV) Ezekiel was a prophet who lived during the Babylonian exile of Israel, and he addressed the... - [Ezekiel 21:6](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-6/31243/): Sigh therefore thou sonne of man with the breaking of thy loynes, and with bitternesse sigh before their eyes. Ezekiel 21:6 (KJV) Context: The book of Ezekiel is a prophetic work written during the Babylonian exile. In this passage God commands the prophet to convey a message to Israel. The Prophet’s Response: Ezekiel is instructed... - [Nehemiah 11:3](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-3/22422/): Now these are the chiefe of the prouince that dwelt in Ierusalem: but in the cities of Iudah dwelt euerie one in his possession in their cities, to wit, Israel, the priests, and the Leuites, and the Nethinims, and the children of Solomons seruants. Nehemiah 11:3 (KJV) Historical Context: The book of Nehemiah records the... - [Nehemiah 10:39](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-39/22419/): For the children of Israel, and the children of Leui, shall bring the offering of the corne, of the new wine, and the oyle, vnto the chambers, where are the vessels of the sanctuarie, and the priests that minister, and the porters, and the singers, and we will not forsake the house of our God.... - [Nehemiah 10:36](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-36/22416/): Also the first-borne of our sonnes, and of our cattell (as it is written in the lawe) and the firstlings of our heards, and of our flockes, to bring to the house of our God, vnto the priests that minister in the house of our God: Nehemiah 10:36 (KJV) This verse belongs to a larger... - [Nehemiah 10:35](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-35/22415/): And to bring the first fruits of our ground, and the first fruites of all fruit of all trees, yeere by yeere, vnto the house of the Lord. Nehemiah 10:35 (KJV) This verse belongs to a larger passage in which the people of Israel, having finished rebuilding the walls of Jerusalem, make a solemn covenant... - [Nehemiah 10:33](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-33/22413/): For the shew-bread, and for the continuall meate-offering, and for the continuall burnt offering, of the Sabbaths, of the new moones, for the set-feastes, and for the holy things, and for the sin-offerings, to make an atonement for Israel, and for all the worke of the house of our God. Nehemiah 10:33 (KJV) Nehemiah 10:33... - [Nehemiah 10:31](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-31/22411/): And if the people of the land bring ware or any victuals on the Sabbath day, to sell, that we would not buy it of them on the Sabbath, or on the holyday, and that wee would leaue the seuenth yeere, and the exaction of euerie debt. Nehemiah 10:31 (KJV) And if the people of... - [Nehemiah 10:28](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-28/22408/): And the rest of the people, the Priests, the Leuites, the Porters, the singers, the Nethinims, and all they that had separated themselues from the people of the lands, vnto the Law of God, their wiues, their sonnes, and their daughters, euery one hauing knowledge, and hauing vnderstanding. Nehemiah 10:28 (KJV) Nehemiah 10:28 is part... - [Nehemiah 10:27](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-27/22407/): Malluch, Harim, Baanah. Nehemiah 10:27 (KJV) Historical Context: The book of Nehemiah is set during the time when the Israelites were returning from their exile in Babylon to rebuild the city of Jerusalem and restore their covenant relationship with God. Nehemiah was appointed as the governor of Jerusalem and led the people in the task... - [Nehemiah 10:26](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-26/22406/): And Ahiiah, Hanan, Anan, Nehemiah 10:26 (KJV) Nehemiah 10 is part of the Old Testament and focuses on the commitment made by the Israelites after the walls of Jerusalem were rebuilt under Nehemiah’s leadership. In this chapter, the people of Israel make a covenant with God, pledging to live according to His commandments and laws.... - [Ezekiel 21:27](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-27/31264/): I will ouerturne, ouerturne, ouerturne it, and it shall be no more, vntill he come, whose right it is, and I wil giue it him. Ezekiel 21:27 (KJV) more, until he come whose right it is; and I will give it him. Ezekiel 21:27 (KJV) Historical Context: The book of Ezekiel is set during the... - [Ezekiel 21:24](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-24/31261/): Therefore thus saith the Lord God, Because yee haue made your iniquitie to be remembred, in that your transgressions are discouered, so that in all your doings your sinnes doe appeare: because, I say, that yee are come to remembrance, yee shall be taken with the hand. Ezekiel 21:24 (KJV) Context: Ezekiel was a prophet... - [Ezekiel 21:23](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-23/31260/): And it shall be vnto them as a false diuination in their sight, to them that haue sworne oathes: but he will call to remembrance the iniquitie, that they may be taken. Ezekiel 21:23 (KJV) The book of Ezekiel records the prophetic messages given to the exiled Israelites in Babylon, and this verse conveys a... - [Ezekiel 21:22](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-22/31259/): At his right hand was the diuination for Ierusalem to appoint captaines, to open the mouth in the slaughter, to lift vp the voice with shouting, to appoint battering-rammes against the gates, to cast a mount and to build a fort. Ezekiel 21:22 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian... - [Ezekiel 21:20](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-20/31257/): Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Iudah in Ierusalem the defenced. Ezekiel 21:20 (KJV) Ezekiel was a prophet who lived during the Babylonian captivity of the Israelites. The book of Ezekiel contains a series of prophecies and visions that he received from God. In this passage,... - [Ezekiel 21:19](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-19/31256/): Also thou sonne of man, appoint thee two wayes, that the sword of the king of Babylon may come: both twaine shall come forth out of one land: and choose thou a place, choose it at the head of the way to the citie. Ezekiel 21:19 (KJV) Historical Context: Ezekiel was a prophet who lived... - [Ezekiel 21:18](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-18/31255/): The word of the Lord came vnto me againe, saying, Ezekiel 21:18 (KJV) Historical Context: Ezekiel was a prophet during the Babylonian exile in the 6th century BC. The people of Judah had been taken captive by the Babylonians, and Ezekiel prophesied to them while they were in exile. The book of Ezekiel contains a... - [Nehemiah 11:8](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-8/22427/): And after him Gabai, Sallai, nine hundred twentie and eight. Nehemiah 11:8 (KJV) Nehemiah 11:8 belongs to the historical narrative describing how Jerusalem was repopulated after the return from Babylonian exile. Nehemiah, who had served as cupbearer to the Persian king, received permission to go to Jerusalem, oversee the rebuilding of its walls, and organize... - [Nehemiah 11:7](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-7/22426/): And these are the sonnes of Beniamin: Sallu the sonne of Meshullam, the sonne of Ioed, the sonne of Pedaiah, the sonne of Kolaiah, the sonne of Maaseiah, the sonne of Ithiel, the sonne of Iesaiah. Nehemiah 11:7 (KJV) Nehemiah is an Old Testament book that records the efforts of Nehemiah, who led the rebuilding... - [Nehemiah 11:5](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-5/22424/): And Maaseiah the sonne of Baruch the sonne of Col-Hozeh, the sonne of Hazaiah the sonne of Adaiah, the sonne of Ioiarib, the sonne of Zechariah, the sonne of Shiloni. Nehemiah 11:5 (KJV) The book of Nehemiah is set in the period following the Babylonian exile, when the Israelites were permitted to return to Jerusalem... - [Nehemiah 11:4](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-4/22423/): And at Ierusalem dwelt certaine of the children of Iudah, and of the children of Beniamin. Of the children of Iudah: Athaiah the sonne of Uzziah, the sonne of Zechariah, the sonne of Amariah, the sonne of Shephatiah, the sonne of Mahalaleel, of the children of Perez. Nehemiah 11:4 (KJV) And at Jerusalem dwelt certain... - [Ezekiel 22:6](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-6/31275/): Behold the princes of Israel, euerie one were in thee to their power to shead blood. Ezekiel 22:6 (KJV) The book of Ezekiel is a prophetic work written during the Babylonian captivity, conveying messages that God gave to the prophet concerning judgment and future restoration. Chapter 22 delivers a harsh indictment against Jerusalem and its... - [Ezekiel 22:5](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-5/31274/): Those that be neere, and those that be farre from thee, shall mocke thee which art infamous, and much vexed. Ezekiel 22:5 (KJV) Ezekiel 22:5 in the King James Version (KJV) states: “Behold, the princes of Israel, every one were in thee to their power to shed blood.” The verse is part of a larger... - [Ezekiel 22:3](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-3/31272/): Then say thou, Thus saith the Lord God; The citie sheadeth blood in the middest of it, that her time may come, and maketh idoles against herselfe to defile herselfe. Ezekiel 22:3 (KJV) The book of Ezekiel was composed during the Babylonian exile, a time when the Israelites were displaced from their land. Within this... - [Ezekiel 21:31](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-31/31268/): And I will powre out mine indignation vpon thee, I will blow against thee in the fire of my wrath, and deliuer thee into the hand of brutish men and skilfull to destroy. Ezekiel 21:31 (KJV) Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC, and this... - [Ezekiel 21:30](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-30/31267/): Shall I cause it to returne into his sheath? I will iudge thee in the place where thou wast created, in the land of thy natiuitie. Ezekiel 21:30 (KJV) Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.... - [Nehemiah 11:21](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-21/22440/): But the Nethinims dwelt in Ophel: and Ziha, and Gispa were ouer the Nethinims. Nehemiah 11:21 (KJV) Nehemiah is an Old Testament book that records the leadership of Nehemiah in the restoration of Jerusalem after the Babylonian exile. Chapter 11 gives a detailed account of how the city was repopulated once its walls had been... - [Nehemiah 11:20](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-20/22439/): And the residue of Israel, of the Priests and the Leuites, were in all the cities of Iudah, euery one in his inheritance. Nehemiah 11:20 (KJV) Historical Context: The book of Nehemiah records the restoration of Jerusalem and the rebuilding of its walls after the Babylonian exile. Nehemiah, a Jewish cupbearer to Persian king Artaxerxes... - [Nehemiah 11:19](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-19/22438/): Moreouer, the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seuenty and two. Nehemiah 11:19 (KJV) The verse is found in the book of Nehemiah, which records the events surrounding the rebuilding of the walls of Jerusalem after the exile of the Israelites in Babylon. Nehemiah, who served as cupbearer... - [Nehemiah 11:17](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-17/22436/): And Mattaniah the sonne of Micha, the sonne of Zabdi, the sonne of Asaph, was the principall to beginne the thankesgiuing in prayer: and Bakbukiah the second among his brethren, and Abda the sonne of Shammua, the sonne of Galal, the sonne of Ieduthun. Nehemiah 11:17 (KJV) Nehemiah 11 records the families and individuals who... - [Nehemiah 11:16](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-16/22435/): And Shabbethai, and Iozabad, of the chiefe of the Leuits, had the ouersight of the outward businesse of the house of God. Nehemiah 11:16 (KJV) And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God. Nehemiah 11:16 (KJV) Nehemiah 11:16 is found in... - [Nehemiah 11:14](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-14/22433/): And their brethren mighty men of valour, an hundred twenty and eight; and their ouerseer was Zaddiel, the sonne of one of the great men. Nehemiah 11:14 (KJV) Context: The book of Nehemiah is set during the time when the Israelites had returned from their exile in Babylon and were in the process of rebuilding... - [Nehemiah 11:12](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-12/22431/): And their brethren that did the worke of the house, were eight hundred twentie and two: and Adaiah the sonne of Ieroham, the sonne of Pelaliah, the sonne of Amzi, the sonne of Zechariah, the sonne of Pashur, the sonne of Malchiah, Nehemiah 11:12 (KJV) Context: The book of Nehemiah records the efforts of Nehemiah,... - [Ezekiel 23:7](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-7/31307/): Thus she committed her whordomes with them, with all them that were the chosen men of Assyria, and with all on whom she doted, with all their idoles she defiled her selfe. Ezekiel 23:7 (KJV) that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled... - [Ezekiel 23:2](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-2/31302/): Sonne of man, there were two women, the daughters of one mother. Ezekiel 23:2 (KJV) Ezekiel 23:2 sets the stage for a prophetic message given by God through the prophet Ezekiel. In this passage God addresses Ezekiel as “Son of man,” emphasizing his role as a representative of humanity and a messenger of God’s Word.... - [Ezekiel 22:27](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-27/31296/): Her princes in the midst thereof are like wolues rauening the praye, to shed blood, and to destroy soules, to get dishonest gaine. Ezekiel 22:27 (KJV) are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain. Ezekiel 22:27 (KJV) Ezekiel was a prophet who ministered to the Israelites... - [Ezekiel 22:18](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-18/31287/): Sonne of man, the house of Israel is to me become drosse: all they are brasse, and tinne, and yron, and lead in the midst of the furnace: they are euen the drosse of siluer. Ezekiel 22:18 (KJV) The book of Ezekiel was composed during the Babylonian exile, a time when the Israelites were taken... - [Ezekiel 22:15](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-15/31284/): And I will scatter thee among the heathen, and disperse thee in the countreys, and will consume thy filthinesse out of thee. Ezekiel 22:15 (KJV) Historical Context: The book of Ezekiel is set during the time of the Babylonian exile. Ezekiel was taken to Babylon early in the exile, before the destruction of Jerusalem in... - [Ezekiel 22:10](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-10/31279/): In thee haue they discouered their fathers nakednesse: in thee haue they humbled her that was set apart for pollution. Ezekiel 22:10 (KJV) Ezekiel 22:10 belongs to a broader prophetic indictment against Jerusalem. In this chapter the prophet confronts the nation’s leaders, priests, and prophets, exposing their collective sin and the impending judgment of God.... - [Nehemiah 11:31](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-31/22450/): The children also of Beniamin, from Geba, dwelt at Michmash, and Aiia, and Beth-el, and in their villages: Nehemiah 11:31 (KJV) The book of Nehemiah is set in the post‑exilic period when the Israelites were returning from Babylonian captivity to rebuild Jerusalem and restore true worship. Nehemiah, a cupbearer to the Persian king, was appointed... - [Nehemiah 11:28](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-28/22447/): And at Ziglag, and at Mekonah, and in the villages thereof: Nehemiah 11:28 (KJV) Nehemiah is a historical book that recounts the efforts of Nehemiah, a Jewish leader, to rebuild the walls of Jerusalem and restore the spiritual and social well‑being of the Israelite community following their return from exile in Babylon. In Nehemiah 11,... - [Nehemiah 11:27](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-27/22446/): And at Hazer-Shual, and at Beer-sheba and in the villages thereof: Nehemiah 11:27 (KJV) The book of Nehemiah records the rebuilding of Jerusalem’s walls and the restoration of the city after the Babylonian exile. Nehemiah, appointed by God and confirmed by the Persian king, oversaw this monumental task. Once the walls were completed, Nehemiah turned... - [Nehemiah 11:26](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-26/22445/): And at Ieshua, and at Moladah, and at Beth-phelet, Nehemiah 11:26 (KJV) Nehemiah records the efforts of the Persian‑appointed cupbearer Nehemiah to rebuild the walls of Jerusalem and to restore the city after the Babylonian exile. The book emphasizes both the physical reconstruction of the city and the spiritual renewal of the people who returned... - [Nehemiah 11:25](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-25/22444/): And for the villages, with their fields, some of the children of Iudah dwelt at Kiriath-arba, and in the villages thereof; and at Dibon, and in the villages thereof, and at Iekabzeel, and in the villages thereof: Nehemiah 11:25 (KJV) Nehemiah served as a Jewish cupbearer to the Persian king Artaxerxes I. The king granted... - [Nehemiah 11:23](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-23/22442/): For it was the kings commandement concerning them, that a certaine portion should be for the singers, due for euery day. Nehemiah 11:23 (KJV) Historical Background: Nehemiah was a faithful servant of God and an influential figure in the restoration of Jerusalem after the Babylonian exile. In Nehemiah 11 the focus shifts to the repopulation... - [Nehemiah 11:22](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-22/22441/): The ouerseer also of the Leuites at Ierusalem, was Uzzi the sonne of Bani, the son of Hashabiah, the sonne of Mattaniah, the sonne of Micha: Of the sonnes of Asaph, the singers were ouer the businesse of the house of God. Nehemiah 11:22 (KJV) The overseer also of the Levites at Jerusalem was Uzzi... - [Ezekiel 23:16](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-16/31316/): And assoone as shee saw them with her eyes, she doted vpon them, and sent messengers vnto them into Caldea. Ezekiel 23:16 (KJV) Ezekiel 23:16 is situated within a larger prophetic passage that employs the metaphor of two sisters, Oholah and Oholibah, to portray the unfaithfulness of the kingdoms of Israel and Judah toward God.... - [Ezekiel 23:15](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-15/31315/): Girded with girdles vpon their loynes, exceeding in dyed attire vpon their heads, all of them princes to looke to, after the maner of the Babylonians of Caldea, the land of their natiuitie: Ezekiel 23:15 (KJV) Ezekiel 23:15 belongs to a larger prophetic passage in which the prophet Ezekiel uses an allegory to convey God’s... - [Ezekiel 23:14](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-14/31314/): And that she increased her whoredomes: for when shee saw men pourtrayed vpon the wall, the images of the Caldeans pourtrayed with vermilion, Ezekiel 23:14 (KJV) And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion, Ezekiel 23:14 (KJV) Context: Before delving... - [Acts 7:8](https://biblicaltheology.org.uk/acts-7/acts-7-8/37503/): “And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.” Context:Acts 7 is a significant chapter in the book of Acts, where Stephen, a man full of faith and the Holy Spirit, addresses the high priest... - [Acts 7:7](https://biblicaltheology.org.uk/acts-7/acts-7-7/37502/): “And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.” Context:This verse is part of a longer speech delivered by Stephen, one of the early followers of Jesus Christ, before the religious leaders in Jerusalem. Stephen’s speech... - [Acts 7:3](https://biblicaltheology.org.uk/acts-7/acts-7-3/37498/): “3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall show thee.” Certainly! Let’s dive into a Bible study on Acts 7:3, which is found in the King James Version (KJV) of the Bible. This verse is part of Stephen’s speech before... - [Acts 7:2](https://biblicaltheology.org.uk/acts-7/acts-7-2/37497/): “And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,” Historical Context:The book of Acts is written by Luke, who also wrote the Gospel of Luke. It records the early history of the Christian church, the activities of... - [Acts 7:1](https://biblicaltheology.org.uk/acts-7/acts-7-1/37496/): “Then said the high priest, Are these things so?” Context:Acts 7:1 is the beginning of a significant chapter in the Book of Acts, where Stephen, one of the seven chosen deacons (Acts 6:5), delivers a powerful speech before the Sanhedrin, the Jewish council. Stephen had been accused of speaking blasphemous words against the temple and... - [Acts 7:41](https://biblicaltheology.org.uk/acts-7/acts-7-41/37536/): “And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.” - [Acts 7:40](https://biblicaltheology.org.uk/acts-7/acts-7-40/37535/): “Sayng unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.” Context:This verse is part of a larger passage where Stephen, one of the early disciples of Jesus, delivers a powerful speech before the... - [Acts 7:38](https://biblicaltheology.org.uk/acts-7/acts-7-38/37533/): “This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us.” Context:Acts 7:38 is part of Stephen’s speech, where he is addressing the Jewish religious leaders and recounting the history of... - [Acts 7:36](https://biblicaltheology.org.uk/acts-7/acts-7-36/37531/): “He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.” Context:Acts 7:36 is part of Stephen’s speech before the Jewish council in Jerusalem. Stephen was one of the seven chosen deacons in the early Christian community, known... - [Acts 7:29](https://biblicaltheology.org.uk/acts-7/acts-7-29/37524/): “Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.” Context:Acts 7:29 is part of a speech delivered by Stephen, one of the seven chosen to serve as deacons in the early church. Stephen was falsely accused of speaking blasphemous words against the temple and... - [Acts 7:27](https://biblicaltheology.org.uk/acts-7/acts-7-27/37522/): “But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?” Context:Acts 7:27 is part of Stephen’s speech before the Sanhedrin. Stephen was a prominent figure in the early Christian church and was known for his wisdom and the power of the Holy Spirit. In... - [Acts 7:22](https://biblicaltheology.org.uk/acts-7/acts-7-22/37517/): “And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.” Context:Acts 7 records the powerful defense given by Stephen, one of the seven chosen to serve as a deacon in the early church. Stephen was brought before the Jewish council and accused of speaking against the... - [Acts 7:20](https://biblicaltheology.org.uk/acts-7/acts-7-20/37515/): “In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months.” To understand the significance of this verse, it is helpful to consider the context and the broader narrative of Moses’ life. Historical Context: This verse refers to the time when Moses was born. At this point... - [Acts 7:17](https://biblicaltheology.org.uk/acts-7/acts-7-17/37512/): “But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt.” Context:The Book of Acts is a historical account of the early Christian church and the spread of the gospel message after Jesus’ ascension. In Acts 7, Stephen, one of the first deacons of... - [Acts 7:15](https://biblicaltheology.org.uk/acts-7/acts-7-15/37510/): “So Jacob went down into Egypt, and died, he, and our fathers.” Context:Acts 7 contains Stephen’s defense before the Jewish council, where he addresses their accusations against him. He provides a detailed historical account of God’s faithfulness to the nation of Israel, starting with Abraham and continuing through Moses. In this particular verse, Stephen references... - [Acts 7:11](https://biblicaltheology.org.uk/acts-7/acts-7-11/37506/): “Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.” Context:Acts 7:11 is part of Stephen’s speech before the Sanhedrin, the Jewish council, as he defends himself against false accusations. Stephen is recounting the history of the Israelites, beginning with Abraham and leading... - [Acts 7:10](https://biblicaltheology.org.uk/acts-7/acts-7-10/37505/): “And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.” Acts 7:10 is a part of Stephen’s speech, delivered before the high priest and the council in Jerusalem. Stephen was a prominent... - [Acts 7:59](https://biblicaltheology.org.uk/acts-7/acts-7-59/37554/): “And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.” Acts 7:59 (KJV) says: And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. Context:Acts 7:59 is a verse from the Book of Acts, specifically part of the account of Stephen’s martyrdom. Stephen was one of the... - [Acts 7:58](https://biblicaltheology.org.uk/acts-7/acts-7-58/37553/): “And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.” Context:Acts 7 records the powerful sermon delivered by Stephen, one of the first deacons appointed by the early church. He was accused of speaking against the temple and the... - [Acts 7:57](https://biblicaltheology.org.uk/acts-7/acts-7-57/37552/): “Then they cried out with a loud voice, stopped their ears, and ran at him with one accord.” Context:Acts 7 contains the speech of Stephen, one of the early Christian disciples, who was brought before the Jewish council and accused of blasphemy. In his defense, Stephen gave a powerful sermon recounting the history of Israel... - [Acts 7:56](https://biblicaltheology.org.uk/acts-7/acts-7-56/37551/): “And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” Certainly! Here is a Bible study on Verse: “And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” (Acts 7:56, KJV) Context:This verse is found... - [Acts 7:55](https://biblicaltheology.org.uk/acts-7/acts-7-55/37550/): “But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God.” Context:Acts 7:55 is part of the account of Stephen’s martyrdom. Stephen was a man full of faith and the Holy Spirit, chosen to serve as one of... - [Acts 7:53](https://biblicaltheology.org.uk/acts-7/acts-7-53/37548/): “Who have received the law by the disposition of angels, and have not kept it.” Context:Acts 7 is part of a speech delivered by Stephen, one of the early Christian disciples, before the Jewish Sanhedrin. In this speech, Stephen presents a comprehensive historical account of the Israelites, highlighting their rebellion against God and their resistance... - [Acts 7:52](https://biblicaltheology.org.uk/acts-7/acts-7-52/37547/): “Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.” Context:Acts 7:52 is part of a larger speech delivered by Stephen, one of the early disciples of Jesus Christ. He was... - [Acts 7:51](https://biblicaltheology.org.uk/acts-7/acts-7-51/37546/): “Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.” Context:Acts 7:51 is part of Stephen’s speech before the Sanhedrin, the Jewish council, just before his martyrdom. In his defense, Stephen recounts the history of the Israelites, highlighting their resistance to God and... - [Acts 7:50](https://biblicaltheology.org.uk/acts-7/acts-7-50/37545/): “Hath not my hand made all these things?” Context:Acts 7 is a chapter that records the powerful speech of Stephen, one of the early Christian disciples, before the Jewish council known as the Sanhedrin. Stephen’s speech is a defence of his faith in Jesus Christ and a recounting of the history of Israel. Stephen’s speech:In... - [Acts 7:49](https://biblicaltheology.org.uk/acts-7/acts-7-49/37544/): “Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?” First, let’s read the verse in its context. Acts 7:49 in the King James Version says: This verse is part of Stephen’s speech before the Sanhedrin, where he defends... - [Acts 7:48](https://biblicaltheology.org.uk/acts-7/acts-7-48/37543/): “Howbeit the most High dwelleth not in temples made with hands; as saith the prophet.” Context:Acts 7:48 is part of Stephen’s speech before the Jewish council in Jerusalem. Stephen, one of the first deacons of the early Christian Church, was accused of speaking against the temple and the Law of Moses. In his defence, Stephen... - [Acts 7:47](https://biblicaltheology.org.uk/acts-7/acts-7-47/37542/): “But Solomon built him an house.” Context:Acts 7:47 is part of Stephen’s speech to the high priest and the council of Jewish leaders, commonly known as Stephen’s defense or sermon. In his defense, Stephen provides a summary of Israel’s history from Abraham to the time of Solomon. He emphasizes the faithfulness of God throughout Israel’s... - [Acts 7:44](https://biblicaltheology.org.uk/acts-7/acts-7-44/37539/): “Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.” This verse is part of a longer passage in Acts 7, where Stephen, one of the early followers of Jesus and a prominent figure in... - [Acts 8:10](https://biblicaltheology.org.uk/acts-8/acts-8-10/37565/): “But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one.” Context:Acts 8:10 is a verse from the Book of Acts, which describes the early days of the Christian church and the spread of the gospel... - [Acts 8:9](https://biblicaltheology.org.uk/acts-8/acts-8-9/37564/): “But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one” Context:Acts 8 is a chapter in the book of Acts that describes the spread of the gospel beyond Jerusalem. In this chapter, Philip, one of... - [Acts 8:8](https://biblicaltheology.org.uk/acts-8/acts-8-8/37563/): “And there was great joy in that city.” Context:Acts 8:8 is part of the narrative of Philip’s ministry in Samaria. Philip, one of the seven chosen to serve tables in the early church, went down to Samaria and preached the gospel there. The people of Samaria were amazed by the miracles Philip performed, and as... - [Acts 8:7](https://biblicaltheology.org.uk/acts-8/acts-8-7/37562/): “For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.” Context:The book of Acts, written by Luke, describes the early days of the Christian church and the spread of the gospel message after Jesus’ ascension. Acts 8 records... - [Acts 8:6](https://biblicaltheology.org.uk/acts-8/acts-8-6/37561/): “And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.” 1. Context: The book of Acts, written by Luke, is an account of the early Christian church and its expansion after the ascension of Jesus Christ. Acts 8 describes the spread of the... - [Acts 8:5](https://biblicaltheology.org.uk/acts-8/acts-8-5/37560/): “Then Philip went down to the city of Samaria, and preached Christ unto them.” Context:The book of Acts is a continuation of the Gospel of Luke and provides an account of the early church and the spread of Christianity. Acts 8 describes the persecution of the early church in Jerusalem and the subsequent scattering of... - [Acts 8:4](https://biblicaltheology.org.uk/acts-8/acts-8-4/37559/): “Therefore they that were scattered abroad went everywhere preaching the word.” 1. Historical Context: The Book of Acts, written by Luke, provides an account of the early Christian Church and the spread of the Gospel. Acts 8:4 takes place after the martyrdom of Stephen, the first recorded Christian martyr, and the subsequent persecution of the... - [Acts 8:3](https://biblicaltheology.org.uk/acts-8/acts-8-3/37558/): “3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.” Context:To better understand Acts 8:3, it is essential to consider the broader context of the verse. In the book of Acts, we see the early church expanding rapidly after the outpouring of... - [Acts 8:2](https://biblicaltheology.org.uk/acts-8/acts-8-2/37557/): “And devout men carried Stephen to his burial, and made great lamentation over him.” Certainly! Here’s a Bible study on Verse: “And devout men carried Stephen to his burial, and made great lamentation over him.” Context:Acts 8:2 is part of the broader narrative of the early church and the spread of the gospel after the... - [Acts 8:1](https://biblicaltheology.org.uk/acts-8/acts-8-1/37556/): “And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.” Context:The book of Acts, written by Luke, is a continuation of the Gospel of Luke and... - [Acts 7:60](https://biblicaltheology.org.uk/acts-7/acts-7-60/37555/): “And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.” Context:Acts 7:60 in the King James Version (KJV) of the Bible is a verse that comes from the New Testament. It is a part of the account of... - [Acts 8:31](https://biblicaltheology.org.uk/acts-8/acts-8-31/37586/): “And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.” This verse is part of the account in Acts 8 that describes the encounter between Philip the Evangelist and an Ethiopian eunuch. The Ethiopian eunuch was a high-ranking official who... - [Acts 8:30](https://biblicaltheology.org.uk/acts-8/acts-8-30/37585/): “And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?” Context:To understand Acts 8:30 better, let’s first look at its surrounding context. In Acts 8, we find Philip, one of the early Christian disciples, being led by the Holy Spirit to approach an Ethiopian eunuch... - [Acts 8:26](https://biblicaltheology.org.uk/acts-8/acts-8-26/37581/): “And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.” Context:Acts 8:26 is a part of the narrative in the book of Acts that describes the spread of the gospel beyond Jerusalem. Philip, one of the... - [Acts 8:24](https://biblicaltheology.org.uk/acts-8/acts-8-24/37579/): “Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.” Context:Acts 8:24 is a verse from the account of Philip the Evangelist and Simon the Sorcerer. In the preceding verses, Simon had witnessed the miracles and signs performed by Philip and... - [Acts 8:22](https://biblicaltheology.org.uk/acts-8/acts-8-22/37577/): “Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.” This verse is part of the narrative in the book of Acts, specifically the account of Simon the sorcerer in Samaria. Simon had previously practiced sorcery and amazed the people with his magic, but when... - [Acts 8:20](https://biblicaltheology.org.uk/acts-8/acts-8-20/37575/): “But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.” - [Acts 8:19](https://biblicaltheology.org.uk/acts-8/acts-8-19/37574/): “Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.” Context:Acts 8:9-25 tells the story of Simon the Sorcerer, a magician in Samaria who had practiced sorcery and amazed the people with his tricks. However, when Philip the evangelist came preaching the good news of Jesus Christ... - [Acts 8:18](https://biblicaltheology.org.uk/acts-8/acts-8-18/37573/): “And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money.” Context:This verse is part of a larger passage that recounts an event involving Philip the Evangelist and Simon the Sorcerer. To gain a better understanding of Acts 8:18, it’s helpful to examine the surrounding... - [Acts 8:17](https://biblicaltheology.org.uk/acts-8/acts-8-17/37572/): “Then laid they their hands on them, and they received the Holy Ghost.” Certainly! Here’s a Bible study on Verse: “Then laid they their hands on them, and they received the Holy Ghost.” (Acts 8:17, KJV) Context:Acts 8:17 is part of the narrative of Philip’s ministry in Samaria. After Philip preached the gospel and performed... - [Acts 8:16](https://biblicaltheology.org.uk/acts-8/acts-8-16/37571/): “For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.” Context:In this verse, we find a reference to a significant event in the early Christian church. Philip, one of the seven deacons appointed by the apostles, had gone to the city of Samaria and... - [Acts 8:14](https://biblicaltheology.org.uk/acts-8/acts-8-14/37569/): “Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John.” Context:Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Acts 8:14 (KJV) This verse signifies an... - [Acts 8:12](https://biblicaltheology.org.uk/acts-8/acts-8-12/37567/): “But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.” 1. Context: Acts 8:12 is part of the larger narrative of Philip’s ministry in Samaria. Philip, one of the seven chosen to serve tables in the early church (Acts... - [Acts 8:11](https://biblicaltheology.org.uk/acts-8/acts-8-11/37566/): “And to him they had regard, because that of long time he had bewitched them with sorceries.” Context:Acts 8:11 is part of the narrative describing the ministry of Philip, one of the seven chosen to serve the early Christian community (Acts 6:5). After the martyrdom of Stephen, a great persecution arose against the church in... - [Acts 9:4](https://biblicaltheology.org.uk/acts-9/acts-9-4/37599/): “And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?” Context:At this point in the narrative, Saul was a zealous Pharisee who actively persecuted early Christians. He had obtained letters from the high priest, giving him authority to arrest any followers of Jesus he found in... - [Acts 9:3](https://biblicaltheology.org.uk/acts-9/acts-9-3/37598/): “And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:” Context:Acts 9:3 is part of the account of Saul’s conversion. Saul, who later became known as the apostle Paul, was a devout Pharisee who vehemently persecuted the early followers of Jesus Christ. On his way to... - [Acts 9:2](https://biblicaltheology.org.uk/acts-9/acts-9-2/37597/): “And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.” Context:In Acts 9, we read about the conversion of Saul of Tarsus, who later became known as the Apostle Paul. At this point in... - [Acts 9:1](https://biblicaltheology.org.uk/acts-9/acts-9-1/37596/): “And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest.” Certainly! Here is a Bible study on the given verse and its context. Context:The book of Acts, written by Luke, is a historical account of the early church and the spread of Christianity. Acts 9:1 marks... - [Acts 8:36](https://biblicaltheology.org.uk/acts-8/acts-8-36/37591/): “And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?” 1. Context:Acts 8:36 is part of the larger narrative in Acts 8:26-40. In this passage, Philip, one of the early disciples and evangelists, was directed by an... - [Acts 8:35](https://biblicaltheology.org.uk/acts-8/acts-8-35/37590/): “Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.” In order to better understand the significance of this verse, let’s explore the context and the key themes it highlights: Background and Context:Acts 8:26-40 records the story of Philip and the Ethiopian eunuch. Philip was directed by an angel... - [Acts 8:34](https://biblicaltheology.org.uk/acts-8/acts-8-34/37589/): “And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?” Context:Acts 8 records the account of Philip, one of the seven deacons chosen by the early church to serve tables, preaching the gospel and performing miracles in Samaria. Following a divine instruction,... - [Acts 8:33](https://biblicaltheology.org.uk/acts-8/acts-8-33/37588/): “In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.” Certainly!: Here is a Bible study on Acts 8:33 in the King James Version: Verse: “In his humiliation his judgment was taken away: and who shall declare his generation? for his life is... - [Acts 8:32](https://biblicaltheology.org.uk/acts-8/acts-8-32/37587/): “The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: Acts 8:32 (KJV)” Acts 8:32 is a part of the account of Philip’s encounter with the Ethiopian eunuch. This passage provides us... - [Acts 9:19](https://biblicaltheology.org.uk/acts-9/acts-9-19/37614/): “And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.” Context:Before Acts 9:19, Saul, who would later become the apostle Paul, was a staunch persecutor of Christians. However, on his way to Damascus, he experienced a dramatic encounter with Jesus, resulting in his conversion... - [Acts 9:18](https://biblicaltheology.org.uk/acts-9/acts-9-18/37613/): “And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.” - [Acts 9:17](https://biblicaltheology.org.uk/acts-9/acts-9-17/37612/): “And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.” Context:Acts 9:17 is part of the... - [Acts 9:16](https://biblicaltheology.org.uk/acts-9/acts-9-16/37611/): “For I will shew him how great things he must suffer for my name’s sake.” Context:Acts 9:16 is part of the account of Saul’s conversion on the road to Damascus. Saul, who later became known as the apostle Paul, was a fervent persecutor of the early Christian church. However, on his way to Damascus to... - [Acts 9:15](https://biblicaltheology.org.uk/acts-9/acts-9-15/37610/): “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:” Context:Acts 9:15 is part of the account of Saul’s conversion on the road to Damascus. Saul, who later became known as the Apostle Paul,... - [Acts 9:11](https://biblicaltheology.org.uk/acts-9/acts-9-11/37606/): “And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth” Certainly! Here’s a Bible study on Acts 9:11, using the King James Version (KJV) translation: Verse: “And the Lord said unto him,... - [Acts 9:10](https://biblicaltheology.org.uk/acts-9/acts-9-10/37605/): “And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.” Context:Acts 9:10 is part of the account of Saul’s conversion, where he encounters Jesus on the road to Damascus. Saul, who later becomes the apostle Paul, was... - [Acts 9:9](https://biblicaltheology.org.uk/acts-9/acts-9-9/37604/): “And he was three days without sight, and neither did eat nor drink.” Certainly! Here’s a Bible study on Verse: “And he was three days without sight, and neither did eat nor drink.” Background: Acts 9:9 is a part of the account of the conversion of Saul of Tarsus, who later became known as the... - [Acts 9:8](https://biblicaltheology.org.uk/acts-9/acts-9-8/37603/): “But Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.” Background:Prior to this verse, Saul (later known as the Apostle Paul) was a zealous persecutor of Christians. He was on his way to Damascus with the intention... - [Acts 9:7](https://biblicaltheology.org.uk/acts-9/acts-9-7/37602/): “And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.” Verse:“And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.” Context:Acts 9:7 is part of the account of Saul’s conversion on the road to Damascus. Saul, who later became the apostle Paul, was... - [Acts 9:6](https://biblicaltheology.org.uk/acts-9/acts-9-6/37601/): “And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.” This verse is a pivotal moment in the life of Saul, who later became known as the Apostle Paul.... - [Acts 9:38](https://biblicaltheology.org.uk/acts-9/acts-9-38/37633/): “And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.” Context:Acts 9:38 is part of the narrative about the miraculous healing of a woman named Tabitha (Dorcas) by the apostle Peter... - [Acts 9:35](https://biblicaltheology.org.uk/acts-9/acts-9-35/37630/): “And all that dwelt at Lydda and Saron saw him, and turned to the Lord.” Context:The Book of Acts is the fifth book in the New Testament, written by Luke, the same author who wrote the Gospel of Luke. It records the early history of the Christian church, particularly the acts and ministry of the... - [Acts 9:34](https://biblicaltheology.org.uk/acts-9/acts-9-34/37629/): “And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.” Context:Acts 9:34 is part of the narrative describing an extraordinary healing performed by the Apostle Peter. Aeneas, a paralyzed man who had been bedridden for eight years, encounters Peter in Lydda. The verse captures Peter’s... - [Acts 9:28](https://biblicaltheology.org.uk/acts-9/acts-9-28/37623/): “And he was with them coming in and going out at Jerusalem.” Context:Acts 9:28 is a verse from the New Testament book of Acts, which records the early history of the Christian Church and the spread of the gospel message. In this particular verse, the focus is on the newly converted Apostle Paul (formerly known... - [Acts 9:27](https://biblicaltheology.org.uk/acts-9/acts-9-27/37622/): “But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.” Context:Acts 9:27 is part of the account of Saul’s conversion. Saul, later... - [Acts 9:26](https://biblicaltheology.org.uk/acts-9/acts-9-26/37621/): “And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.” Context:Acts 9:26 is part of the account of Saul’s conversion and early ministry. Saul, later known as the Apostle Paul, was a zealous Pharisee who... - [Acts 9:25](https://biblicaltheology.org.uk/acts-9/acts-9-25/37620/): “Then the disciples took him by night, and let him down by the wall in a basket.” Context: Acts 9:25 is part of the account of Saul’s conversion and early ministry. Saul, who later became known as the apostle Paul, had been persecuting the early Christians but encountered Jesus on the road to Damascus. After... - [Acts 9:23](https://biblicaltheology.org.uk/acts-9/acts-9-23/37618/): “And after that many days were fulfilled, the Jews took counsel to kill him:” Context:Acts 9:23 is a part of the narrative about the conversion of Saul of Tarsus, who later became the apostle Paul. Saul was a zealous Pharisee who persecuted early Christians. However, on his way to Damascus, he had a dramatic encounter... - [Acts 9:22](https://biblicaltheology.org.uk/acts-9/acts-9-22/37617/): “But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.” Context:Acts 9:22 is part of the account of Saul’s conversion and his subsequent ministry. Saul, who later became the apostle Paul, was a zealous Pharisee who persecuted the early Christian believers. However, on the... - [Acts 9:20](https://biblicaltheology.org.uk/acts-9/acts-9-20/37615/): “And straightway he preached Christ in the synagogues, that he is the Son of God.” Context:Acts 9:20 is part of the account of the conversion of Saul of Tarsus, who later became the apostle Paul. Prior to this verse, Saul had encountered a powerful vision of Jesus on the road to Damascus, which led to... - [Acts 22:11](https://biblicaltheology.org.uk/acts-22/acts-22-11/38093/): “And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.” This verse is part of the narrative where the apostle Paul recounts his conversion experience before the Jewish crowd in Jerusalem. Let’s explore the context and meaning of... - [Acts 22:10](https://biblicaltheology.org.uk/acts-22/acts-22-10/38092/): “And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.” Certainly! Let’s dive into a Bible study on Acts 22:10 in the King James Version (KJV). First, let’s read... - [Acts 22:7](https://biblicaltheology.org.uk/acts-22/acts-22-7/38089/): “And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?” Context: This verse is part of the account of the apostle Paul, previously known as Saul, who shares his conversion experience before a crowd in Jerusalem. In this particular verse, Paul describes a pivotal moment on... - [Acts 22:6](https://biblicaltheology.org.uk/acts-22/acts-22-6/38088/): “And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.” Context:Acts 22 records the account of the apostle Paul (formerly known as Saul) giving his defense before the Jewish crowd in Jerusalem after his arrest.... - [Acts 22:5](https://biblicaltheology.org.uk/acts-22/acts-22-5/38087/): “As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.” Context:The book of Acts was written by Luke as a continuation of the... - [Acts 22:3](https://biblicaltheology.org.uk/acts-22/acts-22-3/38085/): “I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.” Context:The book of Acts... - [Acts 21:9](https://biblicaltheology.org.uk/acts-21/acts-21-9/38051/): “And the same man had four daughters, virgins, which did prophesy.” Acts 21:9 provides a brief but intriguing glimpse into the life of a particular individual mentioned in the context of the Apostle Paul’s journey to Jerusalem. To fully grasp the significance of this verse, it’s helpful to consider the surrounding verses as well. In... - [Acts 21:8](https://biblicaltheology.org.uk/acts-21/acts-21-8/38050/): “8 And the next day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven, and abode with him.” Context:Acts 21 is part of the narrative describing the events surrounding the Apostle Paul’s journey to Jerusalem. After his... - [Acts 21:7](https://biblicaltheology.org.uk/acts-21/acts-21-7/38049/): “And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.” Historical Context:The book of Acts, written by Luke, is a record of the early Christian Church and the spread of the Gospel after Jesus’ ascension. Acts 21 takes place during the Apostle... - [Acts 9:40](https://biblicaltheology.org.uk/acts-9/acts-9-40/37635/): “But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.” This verse is part of the account of an incredible miracle performed by the Apostle Peter in the city of Joppa. The... - [Acts 9:39](https://biblicaltheology.org.uk/acts-9/acts-9-39/37634/): “Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.” Context:Acts 9:39 is part of the narrative of the healing and resurrection of Dorcas (also... - [Acts 22:28](https://biblicaltheology.org.uk/acts-22/acts-22-28/38110/): “And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.” Context:This verse is part of a narrative where the apostle Paul, after being accused by the Jews, is brought before the chief captain of the Roman garrison in Jerusalem. Paul addresses the crowd in... - [Acts 22:26](https://biblicaltheology.org.uk/acts-22/acts-22-26/38108/): “When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.” Context: This verse is part of the account of the apostle Paul’s arrest in Jerusalem. Paul had been falsely accused by some Jews, which led to a riot in the temple.... - [Acts 22:25](https://biblicaltheology.org.uk/acts-22/acts-22-25/38107/): “And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?” 1. Context: Acts 22:25 is part of the narrative in which the apostle Paul is arrested in Jerusalem. He had been accused of bringing Gentiles... - [Acts 22:24](https://biblicaltheology.org.uk/acts-22/acts-22-24/38106/): “But the chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.” Certainly! Let’s dive into a Bible study on Acts 22:24 in the King James Version: Acts 22:24 is part of the narrative of Paul’s... - [Acts 22:23](https://biblicaltheology.org.uk/acts-22/acts-22-23/38105/): “But as they cried out, and cast off their clothes, and threw dust into the air,” (Acts 22:23, KJV) This verse is part of a larger passage in the book of Acts where the apostle Paul is giving his defence before a Jewish mob in Jerusalem. Let’s explore the context and significance of this particular... - [2 Samuel 7:27](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-27/17831/): For thou, O Lord of hostes, God of Israel, hast reuealed to thy seruant, saying, I will build thee an house: therfore hath thy seruant found in his heart to pray this prayer vnto thee. 2 Samuel 7:27 (KJV) “And thou, O LORD, art the God that shew’st wonders: Him that delivereth my soul also... - [2 Samuel 7:26](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-26/17830/):   “And let thy name be magnified forever, saying, The Lord of hosts is the God over Israel: and let the house of thy servant David be established before thee.” This verse is part of a prayer that King David offered to God after receiving a promise from the prophet Nathan regarding the establishment of... - [2 Samuel 7:25](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-25/17829/):   “And now, O Lord God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it forever, and do as thou hast said.” This verse is part of a prayer of King David after God had promised to establish his dynasty and bless his descendants. Let’s examine the context and... - [2 Samuel 7:24](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-24/17828/):   “For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God.” This verse is part of a prayer offered by King David after the prophet Nathan delivered a message from God regarding the establishment of a perpetual dynasty for David’s descendants.... - [2 Samuel 7:23](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-23/17827/):   “And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the... - [2 Samuel 7:22](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-22/17826/):   “Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.” Context:The passage is part of King David’s prayer of gratitude and praise to God after hearing the prophet Nathan deliver a message from God... - [2 Samuel 7:21](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-21/17825/): For thy words sake, and according to thine own heart hast thou done all these great things, to make thy seruant know them. 2 Samuel 7:21 (KJV) Context: 2 Samuel 7:21 is part of a prayer of King David after God revealed His covenant with David through the prophet Nathan. In this chapter David desired... - [2 Samuel 7:20](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-20/17824/):   “And what can David say more unto thee? for thou, Lord GOD, knowest thy servant.” Historical Context:2 Samuel 7:20 comes after King David expresses his humility and awe before God, acknowledging that God has shown him great favour and has promised to establish his dynasty. David is amazed by God’s faithfulness and responds with... - [2 Samuel 7:19](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-19/17823/):   “And this was yet a small thing in thy sight, O Lord God; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord God?” This verse is part of a larger passage that describes the interaction between King David and... - [2 Samuel 7:18](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-18/17822/):   “Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?” This verse is a part of a larger passage known as the Davidic Covenant, in which God makes a promise to David regarding the... - [2 Samuel 7:17](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-17/17821/): According to all these words, and according to all this vision, so did Nathan speake vnto Dauid. 2 Samuel 7:17 (KJV) And thou, O LORD God, thou hast promised this man, saying, Of thy seed shall build a house for thy name. And I will raise up a seed after thee, which shall come forth... - [2 Samuel 7:16](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-16/17820/):   “And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.” This verse is part of a prophecy given by the prophet Nathan to King David. Let’s explore the context and significance of this verse. Context:In 2 Samuel 7, we find King David expressing his... - [2 Samuel 7:15](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-15/17819/):   “But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.” This verse is a part of God’s promise to David regarding his descendants and the eternal nature of his dynasty. To understand the significance of this verse, it is helpful to provide some... - [2 Samuel 7:14](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-14/17818/):   “I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men.” Context:To better understand this verse, we need to consider its context. In 2 Samuel 7, King David desires to build a... - [2 Samuel 7:13](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-13/17817/): Hee shall build an house for my Name, and I will stablish the throne of his kingdome for euer. 2 Samuel 7:13 (KJV) “He shall build an house for my name, and I will establish the throne of his kingdom forever.” This verse is part of a larger passage in which God makes a covenant... - [2 Samuel 7:12](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-12/17816/):   “And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.” Context:The verse is part of a passage known as the Davidic Covenant. In 2 Samuel 7, King David expresses his... - [2 Samuel 7:11](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-11/17815/): And as since the time that I commanded Iudges to bee ouer my people Israel, and haue caused thee to rest from all thine enemies:) Also the Lord telleth thee, that he will make thee an house. 2 Samuel 7:11 (KJV) Certainly! Let’s delve into a Bible study on 2 Samuel 7:11 in the King... - [2 Samuel 7:10](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-10/17814/):   “Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime.” This verse is part of a significant passage known as the Davidic Covenant, where... - [2 Samuel 7:9](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-9/17813/):   “And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.” Context:The passage is part of a conversation between the prophet Nathan and King David. David... - [2 Samuel 7:8](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-8/17812/): Now therefore so shalt thou say vnto my seruant Dauid; Thus sayth the Lord of hostes, I tooke thee from the sheepe-cote, from following the sheepe, to be ruler ouer my people, ouer Israel. 2 Samuel 7:8 (KJV) This verse marks the beginning of a pivotal moment in David’s life, where God makes a covenant... - [2 Samuel 7:7](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-7/17811/):   “In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?” Historical Context:The passage is set during the time of King David’s... - [2 Samuel 7:6](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-6/17810/): Whereas I haue not dwelt in any house, since the time that I brought vp the children of Israel out of Egypt, euen to this day, but haue walked in a tent and in a tabernacle. 2 Samuel 7:6 (KJV) This verse is part of the dialogue between the prophet Nathan and King David. Earlier,... - [2 Samuel 7:5](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-5/17809/):   “Go and tell my servant David, Thus saith the Lord, Shalt thou build me an house for me to dwell in?” Context:This verse is part of a conversation between the prophet Nathan and King David. At this point, David had successfully established his kingdom and was living in a palace. He expressed his desire... - [2 Samuel 7:4](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-4/17808/):   “But it came to pass that night, that the word of the LORD came unto Nathan, saying,” Context:To understand the significance of this verse, we need to examine the broader context of 2 Samuel 7. In this chapter, King David desires to build a house (temple) for the Lord, as he dwells in a... - [2 Samuel 7:3](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-3/17807/): And Nathan sayde to the King, Go, doe all that is in thine heart: for the Lord is with thee. 2 Samuel 7:3 (KJV) is in thine heart; for the LORD is with thee. 2 Samuel 7:3 (KJV) This verse records a pivotal moment in the dialogue between the prophet Nathan and King David. After... - [2 Samuel 7:2](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-2/17806/): That the king said vnto Nathan the Prophet, See now, I dwell in an house of Cedar, but the Arke of God dwelleth within curtaines. 2 Samuel 7:2 (KJV) This verse is part of a conversation between King David and the prophet Nathan. Prior to this passage, David had successfully established his reign over Israel,... - [2 Samuel 7:1](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-1/17805/): And it came to passe, when the King sate in his house, and the Lord had giuen him rest round about frō all his enemies; 2 Samuel 7:1 (KJV) Context: 2 Samuel 7 is a pivotal chapter in the life of King David. Prior to this chapter, David had established his reign over Israel, defeated... - [2 Samuel 6:23](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-23/17804/): “Therefore Michal the daughter of Saul had no child unto the day of her death.” Context:In this verse, we find the account of King David’s bringing the Ark of the Covenant to Jerusalem. As the Ark was being brought back, David danced before the Lord with all his might, causing Michal, his wife and daughter... - [2 Samuel 6:22](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-22/17803/):   “And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.” This verse is part of a larger passage that describes the account of King David’s joyful celebration when the Ark... - [2 Samuel 6:21](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-21/17802/):   “And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.” This verse occurs within the account of David bringing the Ark of the Covenant... - [2 Samuel 6:20](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-20/17801/): Then Dauid returned to blesse his houshold: and Michal the daughter of Saul came out to meete Dauid, and said, How glorious was the King of Israel to day, who vncouered himselfe to day in the eyes of the handmaids of his seruants, as one of the vaine fellowes shamelessely vncouereth himselfe! 2 Samuel 6:20... - [2 Samuel 6:19](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-19/17800/):   “And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.” Context:This verse is part of... - [2 Samuel 6:18](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-18/17799/):   “And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the Lord of hosts.” Context:This verse is part of the account of David’s bringing the Ark of the Covenant to Jerusalem. After the ark had been recovered from the Philistines... - [2 Samuel 6:17](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-17/17798/):   “And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.” Historical Context:In this chapter, King David is bringing the Ark of the Covenant back to Jerusalem.... - [2 Samuel 6:16](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-16/17797/): And as the Arke of the Lord came into the citie of Dauid, Michal Sauls daughter looked through a window, and saw king Dauid leaping and dauncing before the Lord, and she despised him in her heart. 2 Samuel 6:16 (KJV) Historical Context: This passage records King David’s effort to bring the Ark of the... - [2 Samuel 6:15](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-15/17796/): So Dauid and all the house of Israel brought vp the Arke of the Lord with shouting, and with the sound of the trumpet. 2 Samuel 6:15 (KJV) This verse is part of the account that describes the return of the Ark of the Covenant to Jerusalem during the reign of King David. To understand... - [2 Samuel 6:14](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-14/17795/):   “And David danced before the LORD with all his might, and David was girded with a linen ephod.” Context:To understand the significance of this verse, let’s explore the context. In 2 Samuel 6, we find the account of David bringing the Ark of the Covenant on David’s Joyful Worship:To understand the significance of this... - [2 Samuel 6:13](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-13/17794/): And it was so, that when they that bare the Arke of the Lord, had gone sixe paces, hee sacrificed oxen and fatlings. 2 Samuel 6:13 (KJV) The verse records a moment in the celebration when David brought the Ark of the Covenant back to Jerusalem. The Ark was a gold‑covered wooden chest that held... - [2 Samuel 6:12](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-12/17793/):   “And it was told king David, saying, The LORD hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness.” Context:Prior to this verse, David... - [2 Samuel 6:11](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-11/17792/): And the Arke of the Lord continued in the house of Obed Edom the Gittite, three moneths: and the Lord blessed Obed Edom, and all his household. 2 Samuel 6:11 (KJV) This verse records what happened after the Philistines returned the Ark of the Covenant to Israel. The Ark was first placed in the house... - [2 Samuel 6:10](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-10/17791/): So Dauid would not remoue the Arke of the Lord vnto him into the citie of Dauid: but Dauid caried it aside into the house of Obed Edom, the Gittite. 2 Samuel 6:10 (KJV) To understand the significance of this verse, let’s examine the context and the lessons we can learn from it. Historical Context:... - [2 Samuel 6:9](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-9/17790/): And Dauid was afraide of the Lord that day, and said, How shall the Arke of the Lord come to me? 2 Samuel 6:9 (KJV) Context: This verse is part of the account of King David’s attempt to bring the Ark of the Covenant to Jerusalem. David desired to bring the Ark, which represented the... - [2 Samuel 6:8](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-8/17789/): And Dauid was displeased, because the Lord had made a breach vpon Uzzah: And hee called the name of the place, Perez-Uzzah to this day. 2 Samuel 6:8 (KJV) The verse records a pivotal moment in King David’s effort to bring the Ark of the Covenant to Jerusalem. The Ark was the sacred container that... - [2 Samuel 6:7](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-7/17788/):   “And the anger of the LORD was kindled against Uzzah, and God smote him there for his error; and there he died by the ark of God.” Context:This verse is part of the account of King David’s attempt to bring the Ark of the Covenant back to Jerusalem. The Ark of the Covenant was... - [2 Samuel 6:6](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-6/17787/): And when they came to Nachons threshing floore, Uzzah put forth his hand to the Arke of God, and tooke hold of it, for the oxen shooke it. 2 Samuel 6:6 (KJV) Context: The verse you mentioned is part of a larger passage that describes King David’s attempt to bring the Ark of the Covenant... - [2 Samuel 6:5](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-5/17786/):   “And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.” This verse describes an event that took place during the time when David, the king of Israel, was... - [2 Samuel 6:4](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-4/17785/): And they brought it out of the house of Abinadab which was at Gibeah, accompanying the Arke of God; and Ahio went before the Arke. 2 Samuel 6:4 (KJV) Context: This verse is part of the account of King David’s attempt to bring the Ark of the Covenant to Jerusalem. The Ark had been in... - [2 Samuel 6:3](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-3/17784/): And they set the Arke of God vpon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio the sonnes of Abinadab, draue the new cart. 2 Samuel 6:3 (KJV) This verse describes the transportation of the Ark of God on a new cart by... - [2 Samuel 6:2](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-2/17783/):   “And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubims.” Historical Context:2 Samuel 6 records an important event in the life... - [2 Samuel 6:1](https://biblicaltheology.org.uk/2-samuel-6/2-samuel-6-1/17782/): Againe, Dauid gathered together all the chosen men of Israel, thirtie thousand: 2 Samuel 6:1 (KJV) This verse is part of the account of King David’s efforts to bring the Ark of the Covenant to Jerusalem. Let’s explore the context and significance of this verse. Historical Context: In this chapter, David has become the king... - [2 Samuel 5:25](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-25/17781/): And Dauid did so, as the Lord had commaunded him; and smote the Philistines from Geba, vntil thou come to Gazer. 2 Samuel 5:25 (KJV) The passage underscores David’s wholehearted obedience to the Lord’s command. By following the specific instruction to strike the Philistines from Geba to Gaza, David achieved a decisive victory. This historical... - [2 Samuel 5:24](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-24/17780/): “And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the Lord go out before thee, to smite the host of the Philistines.” Context:The verse is part of the account of David’s reign as king over Israel.... - [2 Samuel 5:23](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-23/17779/):   “And when David inquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.” To fully understand the significance of this verse, it’s helpful to provide some context:At this point in the narrative, David has been anointed as king... - [2 Samuel 5:22](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-22/17778/):   “And the Philistines came up yet again, and spread themselves in the valley of Rephaim.” Historical Context:In this verse, we find King David facing the Philistines, a longstanding enemy of Israel. David had recently become king over all of Israel and had established Jerusalem as the capital. The Philistines saw this as a threat... - [2 Samuel 5:21](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-21/17777/): And there they left their images, and Dauid and his men burnt them. 2 Samuel 5:21 (KJV) “And they left their images there, and David and his men took them away.” “And the Philistines went out, and fought against David, and he slew them, and took from them the towns.” Context: The verse is part... - [2 Samuel 5:20](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-20/17776/):   “And David came to Baalperazim, and David smote them there, and said, The Lord hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.” Context:Prior to this verse, David had just been anointed as the king of Israel, and the Philistines, who... - [2 Samuel 5:19](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-19/17775/): And Dauid enquired of the Lord, saying, Shall I goe vp to the Philistines? wilt thou deliuer them into mine hand? And the Lord said vnto Dauid, Goe vp: for I will doubtlesse deliuer the Philistines into thine hand. 2 Samuel 5:19 (KJV) Historical Context: In 2 Samuel 5, we find David established as the... - [2 Samuel 5:18](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-18/17774/): The Philistines also came, and spred themselues in the valley of Rephaim. 2 Samuel 5:18 (KJV) This verse is part of a larger passage describing David’s reign as the king of Israel. Prior to becoming king, David had been anointed by Samuel and had gradually gained recognition and support from the people of Israel. After... - [2 Samuel 5:17](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-17/17773/): But when the Philistines heard that they had anointed Dauid King ouer Israel, all the Philistines came vp to seeke Dauid, and Dauid heard of it, and went downe to the hold. 2 Samuel 5:17 (KJV) In 2 Samuel 5 we see the moment David is anointed king over all Israel, a step that follows... - [2 Samuel 5:16](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-16/17772/): “And Elishama, and Eliada, and Eliphalet.” Context:2 Samuel 5:16 is part of a genealogical list of David’s children born in Jerusalem. This verse follows a description of David becoming the king of Israel and capturing the stronghold of Zion, which became known as the City of David. After conquering Jerusalem, David took more wives and... - [2 Samuel 5:15](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-15/17771/): Ibhar also, and Elishua, and Nepheg, and Iaphia, 2 Samuel 5:15 (KJV) “And David reigned over all Israel, and David executed judgment and justice unto all his people.” “David reigned over all Israel, and did what was right in the eyes of the LORD.” Context: The verse is part of the narrative about David’s reign... - [2 Samuel 5:14](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-14/17770/): And these be the names of those that were borne vnto him in Ierusalem, Shammua, & Shobab, and Nathan, and Solomon: 2 Samuel 5:14 (KJV) The verse records four of David’s sons born in Jerusalem—Shammuah, Shobab, Nathan, and Solomon. Some textual traditions also name additional sons such as Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, and... - [2 Samuel 5:13](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-13/17769/): And Dauid tooke him mo concubines and wiues out of Ierusalem, after he was come from Hebron, and there were yet sonnes and daughters borne to Dauid. 2 Samuel 5:13 (KJV) This verse belongs to the narrative of David’s reign as king over Israel. At this stage David had become the undisputed ruler of the... - [2 Samuel 5:12](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-12/17768/): And Dauid perceiued that the Lord had established him King ouer Israel, and that he had exalted his kingdome for his people Israels sake. 2 Samuel 5:12 (KJV) The opening of the verse records David’s clear recognition that the Lord Himself had established him as king over Israel. This acknowledgment shows that David understood his... - [2 Samuel 5:11](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-11/17767/): And Hiram king of Tyre sent messengers to Dauid, and Cedar trees, and carpenters, and Masons: and they built Dauid an house. 2 Samuel 5:11 (KJV) Context: In this verse, we see King Hiram of Tyre sending messengers, cedar trees, carpenters, and masons to assist King David in building a house. This house refers to... - [2 Samuel 5:10](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-10/17766/):   “And David went on, and grew great, and the Lord God of hosts was with him.” This verse is part of the narrative that describes the rise of David as the king of Israel. Let’s explore the context and key themes in this passage. Context:After the death of Saul, the first king of Israel,... - [2 Samuel 5:9](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-9/17765/):   “So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.” Context:The book of 2 Samuel records the reign of King David over Israel. This particular verse describes David’s establishment of Jerusalem as his capital city. David’s Dwelling Place:After being anointed as king... - [2 Samuel 5:8](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-8/18342/): And Dauid said on that day, Whosoeuer getteth vp to the gutter, and smiteth the Iebusites, and the lame, and the blind, that are hated of Dauids soule, he shall be chiefe and captaine: Wherefore they said, The blind and the lame shall not come into the house. 2 Samuel 5:8 (KJV) Prior to this... - [2 Samuel 5:7](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-7/17764/):   “Nevertheless David took the strong hold of Zion: the same is the city of David.” Context:In this verse, we find David, who had been anointed as king over Israel, capturing the stronghold of Zion, which became known as the City of David. This event marks a significant milestone in David’s reign and the establishment... - [2 Samuel 5:6](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-6/17763/): And the king and his men went to Ierusalem, vnto the Iebusites, the inhabitants of the land: which spake vnto Dauid, saying, Except thou take away the blind and the lame, thou shalt not come in hither: Thinking, Dauid cannot come in hither. 2 Samuel 5:6 (KJV) Context: 2 Samuel 5 records the account of... - [2 Samuel 5:5](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-5/17762/):   “In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty and three years over all Israel and Judah.” Historical Context:This verse marks a significant milestone in the life of King David. After the death of King Saul and his sons, David was anointed as the king over... - [2 Samuel 5:4](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-4/17761/):   “David was thirty years old when he began to reign, and he reigned forty years.” This verse highlights an important transition in the life of David, the second king of Israel. To understand its significance, we can explore the historical and spiritual context surrounding this verse. Historical Background:At the beginning of 2 Samuel, we... - [2 Samuel 5:3](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-3/17760/):   “So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel.” Let’s break down the verse and explore its significance in the broader context of biblical narrative and themes. Historical Context:2 Samuel 5:3... - [2 Samuel 5:2](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-2/17759/): Also in time past when Saul was king ouer vs, thou wast hee that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed my people Israel, and thou shalt bee a captaine ouer Israel. 2 Samuel 5:2 (KJV) In this verse the elders of Israel address David, recalling that... - [2 Samuel 5:1](https://biblicaltheology.org.uk/2-samuel-5/2-samuel-5-1/17758/): Then came all the tribes of Israel to Dauid vnto Hebron, and spake, saying, Behold, we are thy bone, and thy flesh. 2 Samuel 5:1 (KJV) Context: The book of 2 Samuel records the life and reign of King David, the second king of Israel. Chapter 5 marks the moment when David is established as... - [2 Samuel 4:12](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-12/17757/): “And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the sepulchre of Abner in Hebron.” Context:The verse is part of the account of the aftermath of... - [2 Samuel 4:11](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-11/17756/): How much more, when wicked men haue slaine a righteous person, in his owne house, vpon his bed? Shall I not therefore now require his blood of your hand, and take you away from the earth? 2 Samuel 4:11 (KJV) The verse is placed within the narrative that follows the death of Ishbosheth, son of... - [2 Samuel 4:10](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-10/17755/): When one told me, saying, Behold, Saul is dead, ( thinking to haue brought good tidings) I tooke hold of him, and slew him in Ziklag, who thought that I would haue giuen him a reward for his tidings: 2 Samuel 4:10 (KJV) Historical Context: 2 Samuel 4:10 is part of the narrative describing the... - [2 Samuel 4:9](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-9/17754/): And Dauid answered Rechab and Baanah his brother, the sonnes of Rimmon the Beerothite, and said vnto them, As the Lord liueth, who hath redeemed my soule out of all aduersitie, 2 Samuel 4:9 (KJV) I will requite you this day for the blood ye have shed. This verse is part of the account of... - [2 Samuel 4:8](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-8/17753/): And they brought the head of Ishbosheth vnto Dauid to Hebron, and said to the King, Behold the head of Ishbosheth the sonne of Saul, thine enemie, which sought thy life, and the Lord hath auenged my lord the king this day of Saul and of his seed. 2 Samuel 4:8 (KJV) Context: 2 Samuel... - [2 Samuel 4:7](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-7/17752/): For when they came into the house, hee lay on his bedde in his bedchamber, and they smote him, and slew him, and beheaded him, and tooke his head, and gate them away thorow the plaine all night. 2 Samuel 4:7 (KJV) This passage belongs to the dramatic narrative of David’s rise to the throne... - [2 Samuel 4:6](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-6/17751/): And they came thither into the midst of the house, as though they would haue fetched wheat, and they smote him vnder the fift rib, and Rechab and Baanah his brother escaped. 2 Samuel 4:6 (KJV) as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah... - [2 Samuel 4:5](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-5/17750/):   “And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, who lay on a bed at noon.” This verse is part of the historical account of King David’s rise to power and the aftermath of Saul’s death. In this particular... - [2 Samuel 4:4](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-4/17749/): “And Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And... - [2 Samuel 4:3](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-3/17748/): And the Beerothites fled to Gittaim, and were soiourners there vntill this day.) 2 Samuel 4:3 (KJV) This verse is part of the historical account of events that took place during the reign of David, after the death of Saul. To gain a better understanding, it is helpful to provide some context. Prior to this... - [2 Samuel 4:2](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-2/17747/): And Sauls sonne had two men that were captaines of bands: the name of the one was Baanah, and the name of the other Rechab, the sonnes of Rimmon a Beerothite, of the children of Beniamin: (for Beeroth also was reckoned to Beniamin: 2 Samuel 4:2 (KJV) And Saul’s son had two men that were... - [2 Samuel 4:1](https://biblicaltheology.org.uk/2-samuel-4/2-samuel-4-1/17746/): And when Sauls sonne heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled. 2 Samuel 4:1 (KJV) Context: The book of 2 Samuel is a historical account that follows the life and reign of King David, the second king of Israel. In this particular verse the events... - [2 Samuel 3:39](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-39/17745/): And I am this day weake, though anointed King, and these men the sonnes of Zeruiah be too hard for me: the Lord shall reward the doer of euill, according to his wickednesse. 2 Samuel 3:39 (KJV) This wording does not appear verbatim in the King James Version of the Bible; it is a paraphrase... - [2 Samuel 3:38](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-38/17744/):   “Know ye not that there is a prince and a great man fallen this day in Israel?” This verse is part of a larger context surrounding the death of Abner, who was once the commander-in-chief of Saul’s army and later became an ally of David. After Saul’s death, there was a power struggle for... - [2 Samuel 3:37](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-37/17743/):   “But Abner, the son of Ner, captain of Saul’s host, took Ishbosheth, the son of Saul, and brought him over to Mahanaim.” In this verse, we find an account of Abner’s actions regarding Ishbosheth, the son of Saul. To fully understand the significance of this verse, let’s provide some context: After the death of... - [2 Samuel 3:36](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-36/17742/): “And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.” And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people. 2 Samuel 3:36 (KJV) Context: The verse you mentioned is part of the... - [2 Samuel 3:35](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-35/17741/): And when all the people came to cause Dauid to eate meate while it was yet day, Dauid sware, saying, So doe God to mee, and more also, if I taste bread or ought else, till the Sunne be downe. 2 Samuel 3:35 (KJV) The verse occurs in the turbulent aftermath of Abner’s death. Abner,... - [2 Samuel 3:34](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-34/17740/): “Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him.” Historical context:At this point in the biblical narrative, David had become the anointed king of Judah, while Saul’s son Ish-bosheth reigned over Israel. A power struggle... - [2 Samuel 3:33](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-33/17739/): And the king lamented ouer Abner, and said, Died Abner as a foole dieth? 2 Samuel 3:33 (KJV) Context: To better understand the verse, it is important to consider the context. In this chapter we find that Abner, the commander of Saul’s army, had recently defected to David’s side. However, Joab, David’s general, held a... - [2 Samuel 3:32](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-32/17738/):   “Then they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.” Context:The verse is part of the narrative in 2 Samuel that describes the events following the death of Abner, the commander of Saul’s army, who had recently switched his... - [2 Samuel 3:31](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-31/17737/):   “And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And King David himself followed the bier.” Context:The passage comes from the book of 2 Samuel, which records the life and reign of King David, highlighting his victories,... - [2 Samuel 3:30](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-30/17736/): “So Joab, and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.” Background:The verse refers to a conflict between Joab, Abishai, and Abner. Joab and Abishai were brothers and commanders in King David’s army, and Abner was the commander of Saul’s army before Saul’s death. The death... - [2 Samuel 3:29](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-29/17735/):   “Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.” Context:This verse is part... - [2 Samuel 3:28](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-28/17734/): And afterward when Dauid heard it, hee said, I and my kingdome are guiltlesse before the Lord for euer, from the blood of Abner the sonne of Ner: 2 Samuel 3:28 (KJV) This verse is part of the larger narrative in 2 Samuel that records the events after King Saul’s death and the rise of... - [2 Samuel 3:27](https://biblicaltheology.org.uk/2-samuel-3/2-samuel-3-27/17733/):   “And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.” Context:To understand the significance of this verse, it’s important to consider the broader context of the passage.... - [Nehemiah 7:16](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-16/22267/): The children of Bebai, sixe hundred, twentie and eight. Nehemiah 7:16 (KJV) Certainly! Here is a Bible study on Nehemiah 7:16 (KJV) states: “The whole congregation together was forty and two thousand three hundred and threescore.” Context: Nehemiah was a cupbearer to the king of Persia when he received news about the conditions of Jerusalem... - [Nehemiah 7:12](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-12/22263/): The children of Elam, a thousand, two hundred, fiftie and foure. Nehemiah 7:12 (KJV) Nehemiah is a book in the Old Testament that tells the story of Nehemiah, a Jewish leader who played a significant role in the rebuilding of Jerusalem after the Babylonian exile. In this particular verse Nehemiah is listing the names and... - [Nehemiah 7:11](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-11/22262/): The children of Pahath-Moab, of the children of Ieshua, and Ioab, two thousand, and eight hundred, and eighteene. Nehemiah 7:11 (KJV) Nehemiah served as cupbearer to the Persian king, yet his heart was deeply burdened for his fellow Israelites who had returned to Jerusalem after the Babylonian exile. When he learned that the walls of... - [Nehemiah 7:7](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-7/22258/): Who came with Zerubbabel, Ieshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Biguai, Nahum, Baanah. The number, I say, of the men of the people of Israel, was this: Nehemiah 7:7 (KJV) I say, of the men of the people of Israel was this; Nehemiah 7:7 (KJV) Historical Context: Nehemiah was a Jewish cupbearer to... - [Romans 16:25](https://biblicaltheology.org.uk/romans-16/romans-16-25/38746/): Now to him that is of power to stablish you according to my Gospel, and the preaching of Iesus Christ, according to the reuelation of the the mysterie, which was kept secret since the world began: Romans 16:25 (KJV) Romans is a letter written by the apostle Paul to the Christians in Rome. In the... - [Ezekiel 16:7](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-7/31062/): I haue caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine haire is growen, whereas thou wast naked and bare. Ezekiel 16:7 (KJV) Ezekiel 16 presents a lengthy allegory in which the Lord, speaking... - [Ezekiel 16:5](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-5/31060/): None eye pitied thee to doe any of these vnto thee, to haue compassion vpon thee, but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast borne. Ezekiel 16:5 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile. The prophet... - [Ezekiel 16:2](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-2/31057/): Son of man, cause Ierusalem to know her abominations, Ezekiel 16:2 (KJV) Ezekiel 16:2 is a verse found within the book of Ezekiel, which is a prophetic book in the Old Testament. In this verse, God speaks through the prophet Ezekiel, describing how He cared for Jerusalem when she was like an abandoned infant. To... - [Ezekiel 15:8](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-8/31055/): And I will make the land desolate, because they haue committed a trespasse, saith the Lord God. Ezekiel 15:8 (KJV) This verse belongs to a larger passage in Ezekiel where the Lord employs vivid metaphors to address Israel. In the surrounding chapter God compares the people of Jerusalem to a vine tree, stressing the unfruitfulness... - [Nehemiah 7:40](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-40/22291/): The children of Immer, a thousand, fifty and two. Nehemiah 7:40 (KJV) Nehemiah is an Old Testament book that primarily focuses on the restoration and rebuilding of Jerusalem’s walls after the Babylonian exile. The narrative recounts the story of Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes, who was given permission to return to... - [Nehemiah 7:39](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-39/22290/): The Priests. The children of Iedaia, of the house of Ieshua, nine hundred, seuentie and three. Nehemiah 7:39 (KJV) This verse belongs to the larger context of Nehemiah 7, a chapter that follows the completion of the wall‑rebuilding and records a census of the returning exiles. The chapter primarily lists the names of the Israelites... - [Nehemiah 7:33](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-33/22284/): The men of the other Nebo, fiftie and two. Nehemiah 7:33 (KJV) Nehemiah 7:33 is part of a longer passage in the book of Nehemiah that provides a list of the families and groups of people who returned from Babylonian exile to Jerusalem. This chapter records the names and numbers of those who returned, not... - [Nehemiah 7:32](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-32/22283/): The men of Bethel and Ai, an hundred, twentie and three. Nehemiah 7:32 (KJV) The book of Nehemiah is set during the time when the Israelites were returning from the Babylonian exile to rebuild Jerusalem and the temple. Nehemiah, a cupbearer to the Persian king, was given permission to return to Jerusalem and oversee the... - [Nehemiah 7:28](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-28/22279/): The men of Bethazmaueth, fourtie and two. Nehemiah 7:28 (KJV) Nehemiah is a book in the Old Testament, and it primarily focuses on the story of Nehemiah, who was a cupbearer to the Persian king Artaxerxes. The book of Nehemiah describes his efforts to rebuild the walls of Jerusalem and restore the spiritual and social... - [Nehemiah 7:21](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-21/22272/): The children of Ater of Hezekiah, ninetie and eight. Nehemiah 7:21 (KJV) Nehemiah is set in the post‑exilic period of Israel’s history and forms part of the Old Testament. Nehemiah served as cupbearer to the Persian king Artaxerxes I, a position that gave him access to the royal court and the authority to request permission... - [Nehemiah 7:20](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-20/22271/): The children of Adin, sixe hundred, fiftie and fiue. Nehemiah 7:20 (KJV) Historical Context: Nehemiah was a Jewish leader who played a crucial role in the restoration of Jerusalem after the Babylonian exile. His primary concern was to rebuild the walls of Jerusalem to protect the city. In Nehemiah 7 he records the names of... - [Nehemiah 7:18](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-18/22269/): The children of Adonikam, sixe hundred, threescore and seuen. Nehemiah 7:18 (KJV) Nehemiah 7:18 is a verse found in the book of Nehemiah in the Old Testament. Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes I, played a significant role in the restoration of Jerusalem and the rebuilding of its walls. This verse belongs... - [Ezekiel 16:41](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-41/31096/): And they shall burne thine houses with fire, and execute iudgements vpon thee in the sight of many women: and I wil cause thee to cease from playing the harlot, and thou also shalt giue no hire any more. Ezekiel 16:41 (KJV) Ezekiel 16:41 belongs to a larger passage in the book of Ezekiel that... - [Ezekiel 16:39](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-39/31094/): And I will also giue thee into their hand, and they shal throw downe thine eminent place, and shall breake downe thy high places: they shall strip thee also of thy clothes, and shall take thy faire iewels, and leaue thee naked and bare. Ezekiel 16:39 (KJV) Context: Ezekiel was a prophet who ministered to... - [Ezekiel 16:33](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-33/31088/): They giue gifts to all whores, but thou giuest thy gifts to all thy louers, and hyrest them, that they may come vnto thee on euery side for thy whoredome. Ezekiel 16:33 (KJV) Ezekiel 16 is a chapter where the prophet Ezekiel delivers a strong message of judgment and rebuke to Jerusalem, symbolically depicted as... - [Ezekiel 16:31](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-31/31086/): In that thou buildest thine eminent place in the head of euery way, and makest thine high place in euery streete, and hast not beene as an harlot, in that thou scornest hire: Ezekiel 16:31 (KJV) And thou hast set thy thigh upon the high places, even upon all the high places, and hast built... - [Ezekiel 16:23](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-23/31078/): And it came to passe after all thy wickednesse (woe, woe vnto thee, saith the Lord God.) Ezekiel 16:23 (KJV) Ezekiel 16 is a powerful chapter in the book of Ezekiel that uses metaphorical language to depict the unfaithfulness and idolatry of Jerusalem. In this particular verse, God is expressing His sorrow and judgment upon... - [Ezekiel 16:22](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-22/31077/): And in all thine abominations and thy whooredomes, thou hast not remembred the dayes of thy youth, when thou wast naked and bare, and wast polluted in thy blood. Ezekiel 16:22 (KJV) Ezekiel 16:22 is part of a longer passage in the book of Ezekiel where the prophet addresses Jerusalem, symbolically depicted as an unfaithful... - [Ezekiel 16:16](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-16/31071/): And of thy garments thou diddest take, and deckedst thy high places with diuers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so. Ezekiel 16:16 (KJV) Historical Context: Ezekiel was a prophet during the Babylonian exile, called to deliver God’s messages to the exiled Israelites. In chapter... - [Nehemiah 7:53](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-53/22304/): The children of Bakbuk, the children of Hakupha, the children of Harhur, Nehemiah 7:53 (KJV) Context: To understand the significance of this verse, it is important to look at its broader context within the book of Nehemiah. Nehemiah is a historical and autobiographical account of the Israelites’ return from Babylonian captivity and their efforts to... - [Nehemiah 7:52](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-52/22303/): The children of Besai, the children of Meunim, the children of Nephishesim, Nehemiah 7:52 (KJV) Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes I, who granted him permission to return to Jerusalem and rebuild its walls. The book of Nehemiah records his dedicated efforts to restore the city’s physical defenses and to revive... - [Nehemiah 7:51](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-51/22302/): The children of Gazzam, the children of Uzza, the children of Phaseah, Nehemiah 7:51 (KJV) Nehemiah 7:51 is part of the extensive genealogical record that runs from Nehemiah 7:39 to 73. In this section the chronicler lists the families who returned from Babylonian exile and settled in Jerusalem. The verse records the names of the... - [Nehemiah 7:47](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-47/22298/): The children of Keros, the children of Sia, the children of Padon, Nehemiah 7:47 (KJV) Nehemiah 7:47 is part of a larger passage that records the genealogy and list of those who returned to Jerusalem from the Babylonian exile. Nehemiah, a cupbearer to the Persian king, played a significant role in leading the Israelites in... - [Nehemiah 7:46](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-46/22297/): The Nethinims. The children of Ziha, the children of Hashupha, the children of Tabaoth, Nehemiah 7:46 (KJV) The book of Nehemiah records the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a cupbearer to King Artaxerxes of Persia, received royal permission to return and oversee the city’s restoration. Chapter 7 shifts focus to the... - [Ezekiel 16:50](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-50/31105/): And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good. Ezekiel 16:50 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the Israelites during their exile in Babylon. In this particular chapter, Ezekiel uses a vivid... - [Ezekiel 16:47](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-47/31102/): Yet hast thou not walked after their wayes, nor done after their abominations: but as if that were a very litle thing, thou wast corrupted more then they in all thy wayes. Ezekiel 16:47 (KJV) Ezekiel 16 is a prophetic passage where God uses a parable to describe Jerusalem’s spiritual unfaithfulness and idolatry. In this... - [Ezekiel 16:45](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-45/31100/): Thou art thy mothers daughter, that lotheth her husband and her children, and thou art the sister of thy sisters which lothed their husbands, and their children: your mother was an Hittite, and your father an Amorite. Ezekiel 16:45 (KJV) Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art... - [Ezekiel 16:44](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-44/31099/): Behold, euery one that vseth prouerbs, shall vse this prouerbe against thee, saying, As is the mother, so is her daughter. Ezekiel 16:44 (KJV) The book of Ezekiel is a prophetic work addressed to the exiled Israelites in Babylon. Throughout the chapter, God portrays Jerusalem as an unfaithful wife, a child once abandoned, then nurtured... - [Ezekiel 16:42](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-42/31097/): So will I make my fury towards thee to rest, and my iealousie shall depart from thee, and I will be quiet, and will be no more angry. Ezekiel 16:42 (KJV) This verse is part of a longer passage in Ezekiel 16 where the prophet speaks on behalf of God, delivering a powerful message to... - [Nehemiah 7:66](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-66/22317/): The whole congregation together, was fourtie and two thousand, three hundred and threescore: Nehemiah 7:66 (KJV) Historical Context: The book of Nehemiah is set in the post‑exilic period when the Israelites had returned to Jerusalem from Babylonian captivity. Nehemiah was a cupbearer to the king of Persia and was granted permission to rebuild the walls... - [Nehemiah 7:65](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-65/22316/): And the Tirshatha said vnto them, that they should not eate of the most holy things, till there stood vp a priest with Urim and Thummim. Nehemiah 7:65 (KJV) The quotation presented above is not found in Nehemiah 7:65 in the King James Version. In the actual text the verse records a genealogical list of... - [Nehemiah 7:64](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-64/22315/): These sought their register, among those that were reckoned by genealogie, but it was not found: therfore were they, as polluted, put from the priesthood. Nehemiah 7:64 (KJV) Historical Context: The book of Nehemiah is set during the period of Israel’s history when the Israelites had returned from exile in Babylon and were rebuilding Jerusalem... - [Nehemiah 7:63](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-63/22314/): And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which tooke one of the daughters of Barzillai the Gileadite to wife, and was called after their name. Nehemiah 7:63 (KJV) Nehemiah is an Old Testament book that records the return of the exiles from Babylon and the rebuilding... - [Nehemiah 7:56](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-56/22307/): The children of Neziah, the children of Hatipha. Nehemiah 7:56 (KJV) The book of Nehemiah belongs to the historical books of the Old Testament and records the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a cupbearer to the Persian king Artaxerxes I, received permission to return to Jerusalem and oversee the city’s restoration.... - [Nehemiah 7:55](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-55/22306/): The children of Barkos, the children of Sisera, the children of Tamiah, Nehemiah 7:55 (KJV) Nehemiah is an Old Testament book that tells of Nehemiah, a cupbearer to the Persian king, who returned to Jerusalem to rebuild its walls and restore its spiritual and social life. His ministry was marked by decisive leadership, earnest prayer,... - [Nehemiah 7:54](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-54/22305/): The children of Baslith, the children of Mehida, the children of Harsha, Nehemiah 7:54 (KJV) The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida. Historical Context: In this chapter, Nehemiah is reviewing the genealogical records of those who returned from Babylonian exile to Jerusalem. The purpose of... - [Ezekiel 16:61](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-61/31116/): Then thou shalt remember thy wayes and be ashamed, when thou shalt receiue thy sisters, thine elder and thy younger, and I will giue them vnto thee for daughters, but not by thy couenant. Ezekiel 16:61 (KJV) The prophet Ezekiel employs the striking image of a faithless wife to portray Jerusalem’s unfaithfulness to God. In... - [Ezekiel 16:60](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-60/31115/): Neuerthelesse I will remember my couenant with thee in the dayes of thy youth, and I will establish vnto thee an euerlasting couenant. Ezekiel 16:60 (KJV) Ezekiel 16 presents a vivid, symbolic portrait of Jerusalem as an unfaithful and promiscuous woman, a picture that stands for the broader unfaithfulness of Israel toward God. Within this... - [Ezekiel 16:56](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-56/31111/): For thy sister Sodom was not mentioned by thy mouth in the day of thy pride; Ezekiel 16:56 (KJV) Ezekiel 16 presents a powerful allegorical portrait of Jerusalem as an unfaithful wife who has turned to idolatry and other sinful practices, thereby committing spiritual adultery against the covenant God established with His people. The chapter... - [Ezekiel 16:55](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-55/31110/): When thy sisters, Sodom and her daughters shal returne to their former estate, and Samaria and her daughters shall returne to their former estate, then thou and thy daughters shall returne to your former estate. Ezekiel 16:55 (KJV) Ezekiel 16 is a prophetic passage in which the prophet employs the striking image of a promiscuous... - [Ezekiel 16:54](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-54/31109/): That thou mayest beare thine owne shame, and mayest be confounded in all that thou hast done, in that thou art a comfort vnto them. Ezekiel 16:54 (KJV) Ezekiel 16 presents a lengthy allegory in which Jerusalem is portrayed as an abandoned child whom God discovers, adopts, and raises as His own. The chapter records... - [Ezekiel 16:53](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-53/31108/): When I shall bring againe their captiuitie, the captiuitie of Sodom and her daughters, and the captiuitie of Samaria and her daughters, then will I bring againe the captiuity of thy captiues in the midst of them; Ezekiel 16:53 (KJV) Ezekiel 16 presents a vivid metaphor in which Jerusalem is likened to an abandoned infant... - [Ezekiel 16:51](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-51/31106/): Neither hath Samaria committed halfe of thy sinnes, but thou hast multiplied thine abominations more then they, and hast iustified thy sisters in all thine abominations, which thou hast done. Ezekiel 16:51 (KJV) This verse belongs to a larger passage in Ezekiel in which the prophet delivers God’s message to Jerusalem, employing the metaphor of... - [Nehemiah 8:4](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-4/22328/): And Ezra the scribe, stood vpon a pulpit of wood, which they had made for the purpose, and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand: and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam. Nehemiah 8:4... - [Nehemiah 8:2](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-2/22326/): And Ezra the priest brought the Law before the Congregation, both of men and women, and all that could heare with vnderstanding, vpon the first day of the seuenth moneth. Nehemiah 8:2 (KJV) The book of Nehemiah records the return of the Israelites from Babylonian captivity and the subsequent rebuilding of Jerusalem’s walls under Nehemiah’s... - [Nehemiah 8:1](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-1/22325/): And all the people gathered themselues together, as one man, into the street that was before the water gate, and they spake vnto Ezra the scribe, to bring the booke of the Law of Moses, which the Lord had commanded to Israel. Nehemiah 8:1 (KJV) To understand Nehemiah 8:1 better, we must first grasp its... - [Nehemiah 7:71](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-71/22322/): And some of the chiefe of the fathers gaue to the treasure of the worke twentie thousand drammes of golde, and two thousand and two hundred pound of siluer. Nehemiah 7:71 (KJV) The book of Nehemiah tells how Nehemiah, a cupbearer to King Artaxerxes of Persia, learned of Jerusalem’s distress and obtained the king’s permission... - [Nehemiah 7:70](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-70/22321/): And some of the chiefe of the fathers, gaue vnto the worke: The Tirshatha gaue to the treasure, a thousand drammes of gold, fiftie basons, fiue hundred and thirtie priests garments. Nehemiah 7:70 (KJV) Nehemiah 7:70 is part of the Old Testament book of Nehemiah, which chronicles the Jewish people’s return from exile in Babylon... - [Nehemiah 7:68](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-68/22319/): Their horses, seuen hundred, thirtie and sixe: their mules, two hundred fourtie and fiue: Nehemiah 7:68 (KJV) Context: Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes, and he was given permission to return to Jerusalem to rebuild the city walls. This verse comes from a list of the people who returned to Jerusalem... - [Nehemiah 7:67](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-67/22318/): Beside their man seruants, and their maid seruants, of whome there were seuen thousand, three hundred, thirtie and seuen: and they had two hundred fourtie and fiue singing men and singing women. Nehemiah 7:67 (KJV) Nehemiah 7:67 is a part of the historical account found in the book of Nehemiah. To understand this verse better,... - [Ezekiel 17:13](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-13/31131/): And hath taken of the kings seed, and made a couenant with him, and hath taken an oath of him: he hath also taken the mighty of the land, Ezekiel 17:13 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. The... - [Ezekiel 17:12](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-12/31130/): Say now to the rebellious house, Know ye not what these things meane? tell them, behold, the king of Babylon is come to Ierusalem, and hath taken the King thereof, and the Princes thereof, and ledde them with him to Babylon, Ezekiel 17:12 (KJV) things mean? tell them, Behold, the king of Babylon is come... - [Ezekiel 17:7](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-7/31125/): There was also an other great eagle, with great wings and many feathers, and behold, this Uine did bend her rootes towards him, and shot forth her branches toward him, that hee might water it by the furrowes of her plantation. Ezekiel 17:7 (KJV) “And he took seed thereof, and planted it in the plain,... - [Ezekiel 17:5](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-5/31123/): Hee tooke also of the seed of the land, and planted it in a fruitfull field, he placed it by great waters, and set it as a willow tree. Ezekiel 17:5 (KJV) The passage presented is not a direct quotation from the King James Version of Scripture. It appears to be a paraphrase that blends... - [Ezekiel 17:4](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-4/31122/): Hee cropt off the top of his yong twigs, and caried it into a land of traffique; he set it in a city of merchants. Ezekiel 17:4 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile. He delivered his prophecies to the exiled Israelites, warning them of impending judgment because of... - [Ezekiel 17:1](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-1/31119/): And the word of the Lord came vnto mee, saying, Ezekiel 17:1 (KJV) And the word of the LORD came again unto me, saying, Context: Ezekiel 17 is a chapter that contains a parable or allegory often referred to as the “Parable of the Eagles and the Vine.” This parable uses symbolic language to convey... - [Ezekiel 16:62](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-62/31117/): And I will establish my couenant with thee, and thou shalt know that I am the Lord: Ezekiel 16:62 (KJV) Ezekiel 16 presents a vivid picture of Israel’s history, using the metaphor of an abandoned infant who is later adorned as a beautiful woman. The chapter moves from judgment for Israel’s idolatry to a hopeful... - [Nehemiah 9:4](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-4/22346/): Then stoode vp, vpon the staires of the Leuites, Ieshua and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cryed with a loude voice vnto the Lord their God. Nehemiah 9:4 (KJV) Nehemiah 9:4 is a verse from the book of Nehemiah, which recounts the rebuilding of the walls of Jerusalem and the restoration... - [Nehemiah 8:16](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-16/22340/): So the people went foorth, and brought them, and made themselues boothes, euery one vpon the roofe of his house, and in their courts, and in the courts of the house of God, and in the streete of the water-gate, and in the streete of the gate of Ephraim. Nehemiah 8:16 (KJV) The book of... - [Nehemiah 8:15](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-15/22339/): And that they should publish and proclaime in all their cities, and in Ierusalem, saying, Goe foorth vnto the mount, and fetch Oliue branches, and Pine branches, and Myrtle branches, and Palme branches, and branches of thicke trees, to make boothes, as it is written. Nehemiah 8:15 (KJV) *Note: The wording above is not a... - [Nehemiah 8:11](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-11/22335/): So the Leuites stilled all the people, saying, Holde your peace, for the day is holy, neither be ye grieued. Nehemiah 8:11 (KJV) In the chapters leading up to this moment, Nehemiah gathered the entire community—men, women, and children—in the square before the Water Gate. The purpose of the assembly was to hear the reading... - [Nehemiah 8:9](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-9/22333/): And Nehemiah, which is the Tirshatha, and Ezra the Priest the Scribe, and the Leuites that taught the people, said vnto all the people, This day is holy vnto the Lord your God, mourne not, nor weepe: for all the people wept, when they heard the words of the Law. Nehemiah 8:9 (KJV) This passage... - [Nehemiah 8:8](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-8/22332/): So they read in the booke, in the Law of God distinctly, and gaue the sense, and caused them to vnderstand the reading. Nehemiah 8:8 (KJV) “And they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.” Nehemiah 8:8 is part of a... - [Ezekiel 18:6](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-6/31148/): And hath not eaten vpon the mountaines, neither hath lift vp his eyes to the idoles of the house of Israel, neither hath defiled his neighbours wife, neither hath come neere to a menstruous woman, Ezekiel 18:6 (KJV) The passage records four distinct actions that a person described as righteous does not undertake. First, the... - [Ezekiel 17:22](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-22/31140/): Thus saith the Lord God, I wil also take of the highest branch of the high Cedar, and will set it, I will croppe off from the top of his yong twigges a tender one, and will plant it vpon an high mountaine and eminent. Ezekiel 17:22 (KJV) The book of Ezekiel is a prophetic... - [Ezekiel 17:20](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-20/31138/): And I will spread my net vpon him, & he shalbe taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespasse, that he hath trespassed against me. Ezekiel 17:20 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the... - [Ezekiel 17:18](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-18/31136/): Seeing hee despised the oath by breaking the couenant (when loe, he had giuen his hand) and hath done all these things, he shall not escape. Ezekiel 17:18 (KJV) In this passage the prophet Ezekiel delivers a divine warning concerning a specific individual who has broken a covenant and ignored an oath. The surrounding chapter... - [Ezekiel 17:17](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-17/31135/): Neither shall Pharaoh with his mightie armie and great companie make for him in the warre by casting vp mounts, and building forts, to cut off many persons. Ezekiel 17:17 (KJV) This verse belongs to a prophetic message delivered by Ezekiel to the exiled people of Judah in Babylon. God instructed Ezekiel to present a... - [Ezekiel 17:16](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-16/31134/): As I liue, saith the Lord God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose couenant he brake, euen with him, in the midst of Babylon he shall die. Ezekiel 17:16 (KJV) The book of Ezekiel contains prophecies and visions given to the prophet Ezekiel... - [Ezekiel 17:15](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-15/31133/): But he rebelled against him in sending his ambassadours into Egypt, that they might giue him horses and much people: shall he prosper? shall he escape that doeth such things? or shall hee breake the Couenant, and bee deliuered? Ezekiel 17:15 (KJV) Ezekiel 17:15 is part of a larger allegory delivered by the prophet Ezekiel... - [Ezekiel 17:14](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-14/31132/): That the kingdome might bee base, that it might not lift it selfe vp, but that by keeping of his Couenant it might stand. Ezekiel 17:14 (KJV) This verse is part of a larger passage where the prophet Ezekiel shares a parable about two eagles and a vine, symbolizing the geopolitical situation of his time.... - [Nehemiah 9:15](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-15/22357/): And gauest them bread from heauen for their hunger, and broughtest forth water for them out of the rocke, for their thirst, and promisedst them that they should goe in to possesse the land, which thou hadst sworne to giue them. Nehemiah 9:15 (KJV) Nehemiah 9:15 is part of a prayer and confession of the... - [Nehemiah 9:10](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-10/22352/): And shewedst signes and wonders vpon Pharaoh, and on all his seruants, and on all the people of his land: for thou knewest that they dealt proudlie against them: so didst thou get thee a name, as it is this day. Nehemiah 9:10 (KJV) Historical Context: The book of Nehemiah is set during the period... - [Nehemiah 9:7](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-7/22349/): Thou art the Lord the God, who diddest choose Abram, and broughtest him forth out of Ur of the Caldees, and gauest him the name of Abraham: Nehemiah 9:7 (KJV) The book of Nehemiah is set in the period when Israel was returning from exile in Babylon and rebuilding the walls of Jerusalem. Nehemiah, the... - [Nehemiah 9:5](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-5/22347/): Then the Leuites, Ieshua and Kadmiel, Bani, Hashabniah, Sherebiah, Hodiiah, Shebaniah, and Pethahiah, sayde, Stand vp, and blesse the Lord your God for euer and euer, and blessed bee thy glorious Name, which is exalted aboue all blessing and praise. Nehemiah 9:5 (KJV) The book of Nehemiah records the period after the Babylonian exile when... - [Nehemiah 9:19](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-19/22361/): Yet thou, in thy manifold mercies, forsookest them not in the wildernesse: the pillar of the cloude departed not from them by day, to leade them in the way, neither the pillar of fire by night, to shew them light, and the way wherin they should goe. Nehemiah 9:19 (KJV) The book of Nehemiah records... - [Nehemiah 9:18](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-18/22360/): Yea when they had made them a molten calfe, and said, This is thy God, that brought thee vp out of Egypt, and had wrought great prouocations: Nehemiah 9:18 (KJV) The book of Nehemiah records the return of the Israelites from Babylonian exile and the rebuilding of Jerusalem’s walls. In chapter 9 the people assemble... - [Nehemiah 9:17](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-17/22359/): And refused to obey, neither were mindful of the wonders that thou didst among them: but hardened their necks, and in their rebellion appointed a captaine to returne to their bondage: but thou art a God ready to pardon, gracious and mercifull, slow to anger, and of great kindnes, & forsookest them not. Nehemiah 9:17... - [Ezekiel 18:26](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-26/31168/): When a righteous man turneth away from his righteousnesse, & committeth iniquitie, and dieth in them; for his iniquitie that he hath done, shall he die. Ezekiel 18:26 (KJV) This verse belongs to a larger passage in Ezekiel in which the prophet confronts Israel about their understanding of God’s justice and the principle of individual... - [Ezekiel 18:19](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-19/31161/): Yet say yee, Why? doeth not the sonne beare the iniquitie of the father? when the sonne hath done that which is lawfull and right, and hath kept all my Statutes, and hath done them, he shall surely liue. Ezekiel 18:19 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament,... - [Ezekiel 18:18](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-18/31160/): As for his father, because hee cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, loe, euen he shall die in his iniquitie. Ezekiel 18:18 (KJV) Historical Context: The book of Ezekiel is set during the Babylonian exile, when Israel was taken captive because of its disobedience... - [Ezekiel 18:17](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-17/31159/): That hath taken off his hand from the poore, that hath not receiued vsurie nor increase, hath executed my Iudgements, hath walked in my Statutes, he shall not die for the iniquitie of his father, he shall surely liue. Ezekiel 18:17 (KJV) that hath not received usury nor increase, hath executed my judgments, hath walked... - [Ezekiel 18:16](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-16/31158/): Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath giuen his bread to the hungry, and hath couered the naked with a garment, Ezekiel 18:16 (KJV) Ezekiel 18:16 belongs to a larger passage in the book of Ezekiel where the prophet addresses personal responsibility and accountability before God.... - [Ezekiel 18:14](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-14/31156/): Now loe, if hee beget a sonne that seeth all his fathers sinnes which he hath done, and considereth, and doth not such like, Ezekiel 18:14 (KJV) Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like, Ezekiel 18:14 (KJV) The... - [Ezekiel 18:12](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-12/31154/): Hath oppressed the poore and needie, hath spoiled by violence, hath not restored the pledge, and hath lift vp his eyes to the idoles, hath committed abomination, Ezekiel 18:12 (KJV) “Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it... - [Ezekiel 18:7](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-7/31149/): And hath not oppressed any, but hath restored to the debtourhis pledge, hath spoiled none by violence, hath giuen his bread to the hungrie, and hath couered the naked with a garment, Ezekiel 18:7 (KJV) Ezekiel was a prophet who lived during the time of the Babylonian exile. The Israelites had been taken captive by... - [Nehemiah 9:31](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-31/22373/): Neuerthelesse, for thy great mercies sake, thou diddest not vtterly consume them, nor forsake them; for thou art a gracious and mercifull God. Nehemiah 9:31 (KJV) Nehemiah is an Old Testament book that records the faithful service of Nehemiah, a cupbearer to the Persian king Artaxerxes, and his leadership in rebuilding the walls of Jerusalem.... - [Nehemiah 9:30](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-30/22372/): Yet many yeres diddest thou forbeare them, and testifiedst against them by the Spirit in thy Prophets: yet would they not giue eare: therefore gauest thou them into the hand of the people of the lands. Nehemiah 9:30 (KJV) Certainly! Let’s delve into Nehemiah 9:30 from the King James Version (KJV) of the Bible. The... - [Nehemiah 9:28](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-28/22370/): But after they had rest, they did euill againe before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion ouer them: yet when they returned and cried vnto thee, thou heardest them from heauen, and many times didst thou deliuer them, according to thy mercies: Nehemiah 9:28... - [Nehemiah 9:22](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-22/22364/): Moreouer, thou gauest them kingdomes and nations, and didst diuide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan. Nehemiah 9:22 (KJV) The book of Nehemiah is a historical account of the restoration of Jerusalem’s walls and the... - [Nehemiah 9:21](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-21/22363/): Yea fourtie yeeres diddest thou sustaine them in the wildernesse, so that they lacked nothing; their clothes wared not old, and their feet swelled not. Nehemiah 9:21 (KJV) Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not. Nehemiah 9:21... - [Ezekiel 20:7](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-7/31195/): Then said I vnto them, Cast ye away euery man the abominations of his eyes, and defile not your selues with the idoles of Egypt: I am the Lord your God. Ezekiel 20:7 (KJV) The book of Ezekiel is a prophetic work in the Old Testament. In this passage the prophet speaks on behalf of... - [Ezekiel 20:5](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-5/31193/): And say vnto them, Thus saith the Lord God, In the day when I chose Israel, and lifted vp mine hand vnto the seed of the house of Iacob, and made my selfe knowen vnto them in the land of Egypt, when I lifted vp mine hand vnto them, saying, I am the Lord your... - [Ezekiel 20:4](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-4/31192/): Wilt thou iudge them, sonne of man, wilt thou iudge them? cause them to know the abominations of their fathers: Ezekiel 20:4 (KJV) Ezekiel was a prophet taken into exile in Babylon together with many of the people of Judah. While in exile he received visions and messages from God that he was to deliver... - [Ezekiel 20:3](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-3/31191/): Sonne of man, speake vnto the elders of Israel, and say vnto them, Thus saith the Lord God, Are yee come to enquire of me? As I liue, saith the Lord God, I will not be enquired of by you. Ezekiel 20:3 (KJV) In this passage the prophet Ezekiel delivers a direct rebuke from the... - [John 20:29](https://biblicaltheology.org.uk/john-20/john-20-29/37263/): “Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.” Context and Background:John 20:29 occurs in the narrative of Jesus’ appearances to His disciples after His resurrection. In this specific verse, Jesus addresses Thomas, also known as “Doubting Thomas.” Thomas had... - [John 20:28](https://biblicaltheology.org.uk/john-20/john-20-28/37262/): “And Thomas answered and said unto him, My Lord and my God.” Context:This verse is a part of the account of Jesus’ resurrection appearances to his disciples. After Jesus’ crucifixion, he appeared to his disciples multiple times to demonstrate that he had indeed risen from the dead. In this particular passage, the disciple Thomas encounters... - [John 20:27](https://biblicaltheology.org.uk/john-20/john-20-27/37261/): “Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.” This verse takes place after Jesus had risen from the dead and appeared to His disciples. Initially, Thomas, one of the Twelve, was not present... - [John 20:26](https://biblicaltheology.org.uk/john-20/john-20-26/37260/): “And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.” Context:John 20:26 is part of the post-resurrection account of Jesus appearing to His disciples. In the previous verses, Jesus had appeared to the disciples... - [John 20:25](https://biblicaltheology.org.uk/john-20/john-20-25/37259/): “The other disciples, therefore, said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.” - [John 21:12](https://biblicaltheology.org.uk/john-21/john-21-12/37277/): “Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.” Context:John 21:12 is part of the post-resurrection narrative in the Gospel of John. After Jesus’ crucifixion and resurrection, He appeared to His disciples multiple times to strengthen their faith and commission... - [John 21:10](https://biblicaltheology.org.uk/john-21/john-21-10/37275/): “Jesus saith unto them, Bring of the fish which ye have now caught.” Context:John 21 recounts an appearance of Jesus to His disciples after His resurrection. In this chapter, the disciples, who were experienced fishermen, had been fishing all night but caught nothing. However, Jesus appeared to them on the shore and gave them instructions... - [John 21:9](https://biblicaltheology.org.uk/john-21/john-21-9/37274/): “As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.” Context:John 21 is the epilogue of the Gospel of John, where Jesus appears to His disciples after His resurrection. In this particular verse, the disciples, including Peter, had just finished a fishing trip... - [John 21:6](https://biblicaltheology.org.uk/john-21/john-21-6/37271/): “Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.” Context:John 21 recounts the story of Jesus’ appearance to His disciples by the Sea of Tiberias. This chapter provides insights into Jesus’ post-resurrection interactions... - [Acts 3:10](https://biblicaltheology.org.uk/acts-3/acts-3-10/37385/): “And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.” Context:Acts 3 records the healing of a man who had been lame from birth. Peter and John, two apostles of Jesus, were... - [Acts 3:9](https://biblicaltheology.org.uk/acts-3/acts-3-9/37384/): “And all the people saw him walking and praising God.” Certainly! Here’s a Bible study on Acts 3:9 (KJV) says, "And all the people saw him walking and praising God." Context:To understand the significance of this verse, let’s explore the context in which it appears. Acts 3 records the healing of a man who was... - [Acts 3:8](https://biblicaltheology.org.uk/acts-3/acts-3-8/37383/): “And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.” Context:Acts 3:8 is part of the narrative of the healing of a lame man at the Beautiful Gate of the temple in Jerusalem. Peter and John encountered a man who had been lame from birth... - [Acts 3:6](https://biblicaltheology.org.uk/acts-3/acts-3-6/37381/): “Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.” Certainly! Let’s delve into a Bible study on Acts 3:6, which is found in the New Testament of the King James Version (KJV) of the Bible.... - [Acts 3:2](https://biblicaltheology.org.uk/acts-3/acts-3-2/37377/): “And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;” Context:The Book of Acts is an account of the early Christian Church and the spread of the gospel after Jesus’... - [Acts 3:1](https://biblicaltheology.org.uk/acts-3/acts-3-1/37376/): “Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.” Context:The Book of Acts is a historical account of the early Christian church and the spread of the gospel. Acts 3 takes place after the day of Pentecost when the Holy Spirit descended upon the disciples.... - [John 21:24](https://biblicaltheology.org.uk/john-21/john-21-24/37289/): “This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.” Context:The verse is the concluding statement in the Gospel of John. It refers to the disciple who wrote the Gospel and emphasises the truthfulness and reliability of the account. Authorship of the Gospel of... - [John 21:22](https://biblicaltheology.org.uk/john-21/john-21-22/37287/): “Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.” Context:In the preceding verses, Jesus reinstates Peter after Peter’s threefold denial during Jesus’ trial. Jesus asks Peter three times if he loves Him and then commissions him to “feed my sheep” (John 21:15-17). Afterward,... - [John 21:21](https://biblicaltheology.org.uk/john-21/john-21-21/37286/): “Peter seeing him saith to Jesus, Lord, and what shall this man do?” Context:John 21 records an interaction between Jesus and His disciples after His resurrection. In this chapter, the disciples had returned to their former occupation of fishing when Jesus appeared to them on the shore of the Sea of Tiberias. After a miraculous... - [John 21:16](https://biblicaltheology.org.uk/john-21/john-21-16/37281/): “He saith to him again the second time, ‘Simon, son of Jonas, lovest thou me?’ He saith unto him, ‘Yea, Lord; thou knowest that I love thee.’ He saith unto him, ‘Feed my sheep.’” Context:After Jesus’ crucifixion and resurrection, He appeared to His disciples several times to reassure and instruct them. In this particular instance,... - [John 21:15](https://biblicaltheology.org.uk/john-21/john-21-15/37280/): “So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.” Certainly! Let’s dive into a Bible study on John 21:15 (KJV) states: "So when they had... - [Acts 3:22](https://biblicaltheology.org.uk/acts-3/acts-3-22/37397/): “For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.” Context:This verse is a part of Peter’s sermon, which he delivered after healing a man who had been... - [Acts 3:21](https://biblicaltheology.org.uk/acts-3/acts-3-21/37396/): “Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” The verse you mentioned, Acts 3:21 (KJV), states: This verse is part of a sermon delivered by Peter and John at the temple in Jerusalem after... - [Acts 3:19](https://biblicaltheology.org.uk/acts-3/acts-3-19/37394/): “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;” Context:Acts 3:19 is a verse from the book of Acts, which records the early history of the Christian church and the ministry of the apostles after Jesus’ ascension. This... - [Acts 3:18](https://biblicaltheology.org.uk/acts-3/acts-3-18/37393/): “But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.” Context:Acts 3:18 is part of a larger narrative in the Book of Acts that describes the healing of a man who was lame from birth. Peter and John encountered this man at... - [Acts 3:17](https://biblicaltheology.org.uk/acts-3/acts-3-17/37392/): “And now, brethren, I wot that through ignorance ye did it, as did also your rulers.” Context:Acts 3:17 is part of a larger passage that describes the healing of a lame beggar by Peter and John at the temple gate called Beautiful. Following the healing, Peter addresses the astonished crowd, explaining the source of the... - [Acts 3:16](https://biblicaltheology.org.uk/acts-3/acts-3-16/37391/): “And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.” Acts 3:16 is part of the narrative in the Book of Acts where Peter and John encountered a... - [Acts 3:15](https://biblicaltheology.org.uk/acts-3/acts-3-15/37390/): “But ye denied the Holy One and the Just, and desired a murderer to be granted unto you.” Context:This verse is a part of Peter’s sermon delivered after he and John healed a man who had been lame from birth at the temple gate called Beautiful. The healing had drawn a large crowd, and Peter... - [Acts 3:14](https://biblicaltheology.org.uk/acts-3/acts-3-14/37389/): “But ye denied the Holy One and the Just, and desired a murderer to be granted unto you.” - [Acts 3:13](https://biblicaltheology.org.uk/acts-3/acts-3-13/37388/): “The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.” 1. Context: Acts 3:13 is part of Peter’s sermon after the healing of a lame... - [Acts 3:12](https://biblicaltheology.org.uk/acts-3/acts-3-12/37387/): “And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?” Context:Acts 3:12 is part of a larger narrative in the book of Acts... - [Acts 3:11](https://biblicaltheology.org.uk/acts-3/acts-3-11/37386/): “And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.” Context:The book of Acts was written by Luke and serves as a continuation of the Gospel of Luke. It records the early years of the Christian church... - [Acts 4:17](https://biblicaltheology.org.uk/acts-4/acts-4-17/37418/): “But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.” Certainly! Let’s delve into a Bible study on Acts 4:17, which is found in the King James Version (KJV) of the Bible. This verse is part of a larger narrative in... - [Acts 4:16](https://biblicaltheology.org.uk/acts-4/acts-4-16/37417/): “Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.” Context:Acts 4:16 is part of a larger narrative in the book of Acts, which describes the early days of the Christian church... - [Acts 4:13](https://biblicaltheology.org.uk/acts-4/acts-4-13/37414/): “Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.” Certainly! Let’s dive into a Bible study on Acts 4:13 in the King James Version (KJV). First, let’s read the verse: “Now... - [Acts 4:12](https://biblicaltheology.org.uk/acts-4/acts-4-12/37413/): “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” This verse is part of a larger passage that describes the boldness of Peter and John in proclaiming the gospel of Jesus Christ despite facing opposition and persecution. Let’s break down the... - [Acts 4:9](https://biblicaltheology.org.uk/acts-4/acts-4-9/37410/): “If we this day be examined of the good deed done to the impotent man, by what means he is made whole,” Context:Acts 4 recounts the events that took place after Peter and John healed a man who had been lame from birth. This miracle attracted a crowd of people, leading Peter to preach a... - [Acts 4:7](https://biblicaltheology.org.uk/acts-4/acts-4-7/37408/): “And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?” Certainly! Here is a Bible study on Acts 4:7, using the King James Version (KJV): Verse: “And when they had set them in the midst, they asked, By what power, or by what... - [Acts 4:5](https://biblicaltheology.org.uk/acts-4/acts-4-5/37406/): “And it came to pass on the morrow, that their rulers, and elders, and scribes,” Context:The book of Acts is a historical account of the early Christian church and the spread of the gospel message. Acts 4:5 takes place after Peter and John had healed a lame man at the temple gate, and as a... - [Acts 4:4](https://biblicaltheology.org.uk/acts-4/acts-4-4/37405/): “Howbeit many of them which heard the word believed; and the number of the men was about five thousand.” Historical Context:The book of Acts, written by Luke, serves as a continuation of the Gospel of Luke and provides an account of the early Christian church. Acts 4:4 occurs after the outpouring of the Holy Spirit... - [Acts 4:3](https://biblicaltheology.org.uk/acts-4/acts-4-3/37404/): “And they laid hands on them, and put them in hold unto the next day: for it was now eventide.” Context:Acts 4:3 is part of the larger narrative of the early church as described in the book of Acts. After the miraculous healing of a man who had been lame from birth by Peter and... - [Acts 4:2](https://biblicaltheology.org.uk/acts-4/acts-4-2/37403/): “Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.” Context:Acts 4:2 is part of the narrative describing the events that followed Peter and John’s healing of a lame man at the Beautiful Gate of the temple in Jerusalem. The religious authorities were disturbed by the boldness and impact... - [Acts 4:1](https://biblicaltheology.org.uk/acts-4/acts-4-1/37402/): “And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,” Context:The book of Acts, written by Luke, records the early history of the Christian church and the activities of the apostles after the ascension of Jesus. Acts 4:1 is situated in the aftermath of... - [Acts 3:23](https://biblicaltheology.org.uk/acts-3/acts-3-23/37398/): “For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed... - [Acts 4:32](https://biblicaltheology.org.uk/acts-4/acts-4-32/37433/): “And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.” 1. Context: Acts 4:32 is part of the narrative describing the early Christian community after the day of... - [Acts 4:31](https://biblicaltheology.org.uk/acts-4/acts-4-31/37432/): “And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.” Context:Acts 4:31 takes place in the early days of the Christian church, shortly after the healing of a man who was crippled from... - [Acts 4:30](https://biblicaltheology.org.uk/acts-4/acts-4-30/37431/): “By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.” Context:Acts 4:30 is part of a passage that describes the prayer of the early church after Peter and John were released from custody by the religious leaders. The believers gathered together and... - [Acts 4:29](https://biblicaltheology.org.uk/acts-4/acts-4-29/37430/): “Grant unto thy servants, that with all boldness they may speak thy word.” This verse is part of a larger passage that describes the response of the early Christian community to persecution and opposition. To fully understand the significance of Acts 4:29, let’s explore the context. In Acts 4, Peter and John were arrested and... - [Acts 4:27](https://biblicaltheology.org.uk/acts-4/acts-4-27/37428/): “For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together” Historical Context: The Book of Acts, written by Luke, provides an account of the early Christian Church and the spread of the gospel after Jesus’ ascension.... - [Acts 4:26](https://biblicaltheology.org.uk/acts-4/acts-4-26/37427/): “The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.” - [Acts 4:25](https://biblicaltheology.org.uk/acts-4/acts-4-25/37426/): “Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?” Context:Acts 4:25 is part of a larger passage describing the persecution faced by the early disciples of Jesus. Peter and John had been arrested for preaching in the name of Jesus and subsequently released.... - [Acts 4:24](https://biblicaltheology.org.uk/acts-4/acts-4-24/37425/): “And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is.” Context:Acts 4:24 is part of the narrative of the early Christian community after the healing of a man who... - [Acts 4:23](https://biblicaltheology.org.uk/acts-4/acts-4-23/37424/): “And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.” Acts 4:23 (KJV) says: “And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.” This verse is part of... - [Acts 4:20](https://biblicaltheology.org.uk/acts-4/acts-4-20/37421/): “But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.” Context: Acts 4:20 is part of the narrative of the early Christian Church and follows the healing of a man who was lame from birth by Peter... - [Acts 4:19](https://biblicaltheology.org.uk/acts-4/acts-4-19/37420/): “But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.” Context:Acts 4:19 is part of a larger passage that describes the response of Peter and John when they were brought before the religious authorities for preaching and... - [Acts 4:18](https://biblicaltheology.org.uk/acts-4/acts-4-18/37419/): “And they called them and commanded them not to speak at all nor teach in the name of Jesus.” In this verse, we see the religious authorities, specifically the high priest and the Sadducees, summoning Peter and John after they had performed a miraculous healing in the name of Jesus. The authorities commanded the apostles... - [Acts 5:9](https://biblicaltheology.org.uk/acts-5/acts-5-9/37447/): “Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.” Certainly! Here’s a Bible study on Acts 5:9, based on the King James Version (KJV):Verse: “Then... - [Acts 5:8](https://biblicaltheology.org.uk/acts-5/acts-5-8/37446/): “But Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.” Context:Acts 5:8 is part of a larger narrative in the book of Acts, which describes the... - [Acts 5:6](https://biblicaltheology.org.uk/acts-5/acts-5-6/37444/): “And the young men arose, wound him up, and carried him out, and buried him.” Context:This verse is a part of the narrative in Acts 5 that describes an incident involving Ananias and Sapphira, a married couple who were members of the early Christian community. They sold a piece of property and decided to keep... - [Acts 5:5](https://biblicaltheology.org.uk/acts-5/acts-5-5/37443/): “And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.” Certainly! Here is a Bible study on Verse: “And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.” Context:Acts... - [Acts 5:4](https://biblicaltheology.org.uk/acts-5/acts-5-4/37442/): “Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.” This verse is part of a passage that recounts an incident involving Ananias and Sapphira, a couple... - [Acts 5:3](https://biblicaltheology.org.uk/acts-5/acts-5-3/37441/): “But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?” 1. Context: Acts 5:3 is part of the narrative in the book of Acts, which describes the early days of the Christian church and the works of the... - [Acts 5:2](https://biblicaltheology.org.uk/acts-5/acts-5-2/37440/): “And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.” Certainly! Here is a Bible study on Acts 5:2 in the King James Version: 1. Context: Acts 5:2 is part of the narrative in the book of Acts, which... - [Acts 4:37](https://biblicaltheology.org.uk/acts-4/acts-4-37/37438/): “Having land, sold it, and brought the money, and laid it at the apostles’ feet.” Context:Acts 4:37 is part of the narrative in the book of Acts that describes the early Christian community after the Day of Pentecost. The chapter begins with Peter and John healing a lame man at the temple gate, which leads... - [Acts 4:36](https://biblicaltheology.org.uk/acts-4/acts-4-36/37437/): “And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus” Context:Acts 4:36 is part of the narrative in the book of Acts, which describes the early days of the Christian church after Jesus’ resurrection and ascension. In the preceding verses,... - [Acts 4:34](https://biblicaltheology.org.uk/acts-4/acts-4-34/37435/): “Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold.” Context:Acts 4:34 is part of the narrative describing the early Christian community following the outpouring of the Holy Spirit on the Day of Pentecost. This... - [Acts 4:33](https://biblicaltheology.org.uk/acts-4/acts-4-33/37434/): “And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” Historical Context:Acts 4:33 is part of the narrative in the book of Acts, which describes the early days of the Christian church. This specific verse follows the miraculous healing of a lame man... - [Acts 5:23](https://biblicaltheology.org.uk/acts-5/acts-5-23/37461/): “Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.” Context:Acts 5:23 is part of a larger narrative that describes an incident involving the apostles Peter and John. After being arrested for preaching about Jesus and performing... - [Acts 5:22](https://biblicaltheology.org.uk/acts-5/acts-5-22/37460/): “But when the officers came, and found them not in the prison, they returned, and told,” Context:Acts 5:22 is part of the larger narrative in the book of Acts, which describes the early days of the Christian church after Jesus’ ascension into heaven. In this particular chapter, the apostles Peter and John are arrested for... - [Acts 5:17](https://biblicaltheology.org.uk/acts-5/acts-5-17/37455/): “Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation.” Context:To gain a better understanding of Acts 5:17, it’s essential to consider its surrounding verses and the broader context of the book of Acts. Acts is a historical account written... - [Acts 5:16](https://biblicaltheology.org.uk/acts-5/acts-5-16/37454/): “There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.” Certainly! Here’s a Bible study on Verse: “There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them... - [Acts 5:15](https://biblicaltheology.org.uk/acts-5/acts-5-15/37453/): “But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.” - [Acts 5:14](https://biblicaltheology.org.uk/acts-5/acts-5-14/37452/): “And believers were the more added to the Lord, multitudes both of men and women.)” Context:Acts 5:14 is part of the narrative in the book of Acts, which describes the early days of the Christian church after the ascension of Jesus Christ. The verse follows the account of the apostles performing miraculous signs and wonders,... - [Acts 5:13](https://biblicaltheology.org.uk/acts-5/acts-5-13/37451/): “And of the rest durst no man join himself to them: but the people magnified them.” This verse is a part of the narrative in the book of Acts, which describes the early days of the Christian Church after the ascension of Jesus and the coming of the Holy Spirit on the day of Pentecost.... - [Acts 5:12](https://biblicaltheology.org.uk/acts-5/acts-5-12/37450/): “And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch).” Context: Acts 5:12 describes the early days of the Christian church, specifically highlighting the signs and wonders performed by the apostles and the unity of the believers. Signs and... - [Acts 5:11](https://biblicaltheology.org.uk/acts-5/acts-5-11/37449/): “And great fear came upon all the church, and upon as many as heard these things.” In this verse, we find the aftermath of a significant event involving two individuals named Ananias and his wife Sapphira. To fully understand the context, let’s explore the preceding verses as well. In Acts 5:1-10, we learn that Ananias... - [Acts 5:10](https://biblicaltheology.org.uk/acts-5/acts-5-10/37448/): “Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.” Context:Acts 5:1-11 recounts the story of Ananias and Sapphira, a married couple who were part of the early Christian community in Jerusalem. They... - [Acts 5:42](https://biblicaltheology.org.uk/acts-5/acts-5-42/37480/): “And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.” Certainly! Here’s a Bible study on Verse: “And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.” (Acts 5:42, KJV) Historical Context:The book of Acts, written by Luke, documents... - [Acts 5:40](https://biblicaltheology.org.uk/acts-5/acts-5-40/37478/): “And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.” - [Acts 5:39](https://biblicaltheology.org.uk/acts-5/acts-5-39/37477/): “But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.” Certainly! Here’s a Bible study on Acts 5:39 (KJV) says: “But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.” This verse is part of... - [Acts 5:37](https://biblicaltheology.org.uk/acts-5/acts-5-37/37475/): “After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.” Context:This verse is part of a larger passage in the book of Acts that recounts the events following the miraculous healing... - [Acts 5:36](https://biblicaltheology.org.uk/acts-5/acts-5-36/37474/): “For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.” - [Acts 5:34](https://biblicaltheology.org.uk/acts-5/acts-5-34/37472/): “Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space.” Context:Acts 5:34 is part of the larger narrative of the early church and the opposition it faced from religious leaders. The... - [Acts 5:33](https://biblicaltheology.org.uk/acts-5/acts-5-33/37471/): “When they heard that, they were cut to the heart, and took counsel to slay them.” Context:Acts 5:33 is part of a larger narrative that describes the response of the religious leaders to the preaching and miracles performed by the apostles after the outpouring of the Holy Spirit on the day of Pentecost. In this... - [Acts 5:32](https://biblicaltheology.org.uk/acts-5/acts-5-32/37470/): “And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.” Context:And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. Acts 5:32 is part of a passage... - [Acts 5:31](https://biblicaltheology.org.uk/acts-5/acts-5-31/37469/): “Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Context:The book of Acts is the historical account of the early church and the spread of the gospel after the ascension of Jesus. In this particular verse, Peter and the... - [Acts 5:30](https://biblicaltheology.org.uk/acts-5/acts-5-30/37468/): “The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.” - [Acts 5:29](https://biblicaltheology.org.uk/acts-5/acts-5-29/37467/): “Then Peter and the other apostles answered and said, We ought to obey God rather than men.” Context:Acts 5:29 is part of a larger narrative in the Book of Acts, which describes the early days of the Christian Church after Jesus’ ascension. In this particular verse, Peter and the other apostles are responding to the... - [Acts 5:27](https://biblicaltheology.org.uk/acts-5/acts-5-27/37465/): “And when they had brought them, they set them before the council: and the high priest asked them,” Acts 5:27 (KJV) says: “And when they had brought them, they set them before the council: and the high priest asked them,” Context:Acts 5:27 is part of the narrative in the book of Acts, which describes the... - [Acts 6:15](https://biblicaltheology.org.uk/acts-6/acts-6-15/37495/): “And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” 1. Context: The book of Acts is the historical account of the early church and the spread of Christianity. In Acts 6, the church is growing rapidly, and there arises a dispute... - [Acts 6:14](https://biblicaltheology.org.uk/acts-6/acts-6-14/37494/): “For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.” Context:Acts 6:14 is part of a larger narrative in the book of Acts that describes the growth and expansion of the early Christian church. In this chapter, the apostles faced a... - [Acts 6:13](https://biblicaltheology.org.uk/acts-6/acts-6-13/37493/): “13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law.” Context:Acts 6:13 is part of the narrative in the Book of Acts, which describes the early years of the Christian Church and the spread of the gospel after Jesus’ ascension. In this... - [Acts 6:11](https://biblicaltheology.org.uk/acts-6/acts-6-11/37491/): “Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.” Context:Acts 6:11 is part of a narrative in the Book of Acts that describes a conflict arising within the early Christian community. The chapter begins by highlighting the issue of the Hellenistic Jews (Greek-speaking Jews) feeling neglected... - [Acts 6:8](https://biblicaltheology.org.uk/acts-6/acts-6-8/37488/): “And Stephen, full of faith and power, did great wonders and miracles among the people.” Context: Acts 6:8 is a verse from the Book of Acts in the New Testament. It occurs after the appointment of the seven deacons, including Stephen, to assist with the distribution of food to the widows in the early Christian... - [Acts 6:6](https://biblicaltheology.org.uk/acts-6/acts-6-6/37487/): “Whom they set before the apostles: and when they had prayed, they laid their hands on them” Context:Acts 6:6 is part of the narrative in the book of Acts that describes the early days of the Christian church. In this particular verse, the apostles are presented with a challenge of meeting the needs of the... - [Acts 6:7](https://biblicaltheology.org.uk/acts-6/acts-6-7/37486/): “And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.” Historical Context:Acts 6:7 takes place in the early days of the Christian church, following the outpouring of the Holy Spirit on the Day of Pentecost. The church... - [Acts 6:5](https://biblicaltheology.org.uk/acts-6/acts-6-5/37485/): “And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch.” Historical Context:The book of Acts is the fifth book of the New Testament and serves as a continuation... - [Acts 6:4](https://biblicaltheology.org.uk/acts-6/acts-6-4/37484/): “But we will give ourselves continually to prayer, and to the ministry of the word.” Context:Acts 6:4 is a verse from the Book of Acts, which describes the early days of the Christian church and the spread of the Gospel after the ascension of Jesus. In this particular verse, the apostles are addressing a problem... - [Acts 6:3](https://biblicaltheology.org.uk/acts-6/acts-6-3/37483/): “Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.” Context:Acts 6:3 is a verse from the book of Acts, which describes the early days of the Christian church after the resurrection of Jesus Christ. The passage occurs during... - [Acts 6:2](https://biblicaltheology.org.uk/acts-6/acts-6-2/37482/): “Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.” Context:Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve... - [Acts 6:1](https://biblicaltheology.org.uk/acts-6/acts-6-1/37481/): “And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.” Context:To better understand Acts 6:1, it’s important to consider the preceding verses. In Acts 2, the Holy Spirit descends upon the disciples during the... - [2 Samuel 12:23](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-23/17933/): But now hee is dead, Wherefore should I fast? Can I bring him backe againe? I shall goe to him, but he shall not returne to me. 2 Samuel 12:23 (KJV) The words spoken by David in this verse come at the climax of a painful narrative in which the prophet Nathan confronts the king... - [2 Samuel 12:22](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-22/17932/): And he said, While the child was yet aliue, I fasted and wept: for I said, Who can tell, whether God will be gracious to me, that the child may liue? 2 Samuel 12:22 (KJV) The verse occurs in the tragic narrative that follows King David’s sin with Bathsheba. David had committed adultery with Bathsheba,... - [2 Samuel 12:21](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-21/17931/): Then said his seruants vnto him, What thing is this that thou hast done? thou didst fast and weepe for the childe, while it was aliue, but when the childe was dead, thou didst rise and eat bread. 2 Samuel 12:21 (KJV) The verse occurs within the tragic narrative of King David, Bathsheba, and the... - [2 Samuel 12:20](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-20/17930/):   “Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the Lord, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.” In 2 Samuel 11, we read about David’s sin... - [2 Samuel 12:19](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-19/17929/): But when Dauid saw that his seruants whispered, Dauid perceiued that the childe was dead: therefore Dauid said vnto his seruants, Is the child dead? and they said, He is dead. 2 Samuel 12:19 (KJV) This verse is part of the narrative that follows the account of David’s sin with Bathsheba and the subsequent consequences... - [2 Samuel 12:18](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-18/17928/): And it came to passe on the seuenth day, that the childe died: and the seruants of Dauid feared to tell him that the child was dead: for they saide, Behold, while the childe was yet aliue, we spake vnto him, and he would not hearken vnto our voice: how will he then vexe himselfe,... - [2 Samuel 12:17](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-17/17927/):   “And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.” In this verse, we see the aftermath of David’s act of adultery with Bathsheba and the subsequent murder of her husband, Uriah. After Nathan the... - [2 Samuel 12:16](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-16/17926/): Dauid therfore besought God for the childe, and Dauid fasted, and went in, and lay all night vpon the earth. 2 Samuel 12:16 (KJV) “And David said, I will go forth unto the house of the LORD, and the LORD shall hear my prayer for the child.” In this passage we see David’s response to... - [2 Samuel 12:15](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-15/17925/):   “And Nathan departed unto his house. And the LORD struck the child that Uriah’s wife bare unto David, and it was very sick.” Context:This verse is part of the narrative where Nathan the prophet confronts King David regarding his sin of adultery with Bathsheba and the murder of her husband, Uriah. Nathan delivers a... - [2 Samuel 12:14](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-14/17924/):   “Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.” Context:This verse is part of the account of David’s sin with Bathsheba and his subsequent confrontation by the prophet Nathan. David had committed adultery with... - [2 Samuel 12:13](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-13/17923/):   “And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.” Context:In this passage, we find the prophet Nathan confronting King David about his sin with Bathsheba and the murder of Uriah, her husband. After Nathan’s parable... - [2 Samuel 12:12](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-12/17922/):   “For thou didst it secretly: but I will do this thing before all Israel, and before the sun.” Context: David’s Sin: In the preceding chapters (2 Samuel 11), David has committed adultery with Bathsheba, leading to her pregnancy. To cover up his sin, David arranges for Uriah, Bathsheba’s husband, to be killed in battle.... - [2 Samuel 12:11](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-11/17921/): Thus saith the Lord, Behold, I will raise vp euill against thee out of thine owne house, and I will take thy wiues before thine eyes, and giue them vnto thy neighbour, and he shall lie with thy wiues in the sight of this Sunne. 2 Samuel 12:11 (KJV) Context: This verse is part of... - [2 Samuel 12:10](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-10/17920/):   “Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.” Consequences of Sin:The verse highlights the consequences that David would face as a result of his sin. One of the immediate consequences is that the sword... - [2 Samuel 12:9](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-9/17919/):   “Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.” Context:2 Samuel 12:9 is part of a narrative involving... - [2 Samuel 12:8](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-8/17918/): “And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.” Context:This verse is a part of the narrative in which Nathan the prophet... - [2 Samuel 12:7](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-7/17917/):   “And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul.” This verse is a pivotal moment in the life of King David, where the prophet Nathan confronts David about his sin with... - [2 Samuel 12:6](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-6/17916/): And he shall restore the Lambe fourefold, because he did this thing, and because he had no pittie. 2 Samuel 12:6 (KJV) This verse is part of the story of King David’s sin with Bathsheba and the subsequent confrontation by the prophet Nathan. Nathan was sent by God to rebuke David for his adultery with... - [2 Samuel 12:5](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-5/17915/):   “And David’s anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die.” Context:In this verse, we find King David confronted by the prophet Nathan about his sin with Bathsheba and the murder of her husband Uriah. Nathan tells... - [2 Samuel 12:4](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-4/17914/):   “And there came a traveller unto the rich man, and he spared to take of his own flock, and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.” Context:The verse you... - [2 Samuel 12:3](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-3/17913/):   “But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.”... - [2 Samuel 12:2](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-2/17912/):   “The rich man had exceeding many flocks and herds.” Context:This verse is part of the narrative of King David’s confrontation with the prophet Nathan after his sin with Bathsheba and the subsequent murder of her husband, Uriah. In this story, Nathan approaches David with a parable to expose his guilt and confront him about... - [2 Samuel 12:1](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-1/17911/):   “And the Lord sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.” Context:To fully understand 2 Samuel 12:1, it’s important to consider the context:This verse comes after David’s sin with Bathsheba, where he committed adultery with... - [2 Samuel 11:27](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-27/17910/): “And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord.” Context:The book of 2 Samuel chronicles the life and reign of King David, one of the most prominent figures in the... - [2 Samuel 11:26](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-26/17909/): And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband. 2 Samuel 11:26 (KJV) This verse is part of the account of David’s sin with Bathsheba and the subsequent events that unfolded. Let’s delve deeper into the context and lessons we can learn from this passage. The... - [2 Samuel 11:25](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-25/17908/): Then Dauid said vnto the messenger, Thus shalt thou say vnto Ioab, Let not this thing displease thee: for the sword deuoureth one as well as another: Make thy battell more strong against the citie, and ouerthrow it; and encourage thou him. 2 Samuel 11:25 (KJV) In this verse, we see David instructing a messenger... - [2 Samuel 11:24](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-24/17907/): And the shooters shot from off the wall vpon thy seruants, and some of the Kings seruants be dead, and thy seruant Uriah the Hittite is dead also. 2 Samuel 11:24 (KJV) This verse concludes a tragic chapter in the life of King David, a chapter that began with his illicit desire for Bathsheba, the... - [2 Samuel 11:23](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-23/17906/): And the messenger said vnto Dauid, Surely the men preuailed against vs, and came out vnto vs into the field, and we were vpon them euen vnto the entring of the gate. 2 Samuel 11:23 (KJV) In this passage we encounter the account of King David’s sinful act with Bathsheba and his subsequent attempts to... - [2 Samuel 11:22](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-22/17905/): “So the messenger went, and came and shewed David all that Joab had sent him for.” Context:2 Samuel 11 recounts the story of King David’s sin with Bathsheba. In this particular verse, Joab, the commander of David’s army, sends a messenger to inform the king about the progress of a battle. Key Points: The role... - [2 Samuel 11:21](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-21/17904/): “Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.” Context:2 Samuel 11:21 is part of the narrative describing the events... - [2 Samuel 11:20](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-20/17903/): “And if so be that the king’s wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?” This verse is part of the narrative of King David’s sin with Bathsheba and the subsequent events that unfolded.... - [2 Samuel 11:19](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-19/17902/): And charged the messenger, saying, When thou hast made an ende of telling the matters of the warre vnto the King; 2 Samuel 11:19 (KJV) 2 Samuel 11 recounts the infamous account of King David’s sin with Bathsheba. In this chapter David remains in Jerusalem while his troops are engaged in battle. One evening he... - [2 Samuel 11:18](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-18/17901/): “Then Joab sent and told David all the things concerning the war.” This verse is part of the narrative that describes King David’s affair with Bathsheba and the subsequent events that unfolded. To understand the significance of 2 Samuel 11:18, it’s helpful to review the context leading up to this verse: In 2 Samuel 11,... - [2 Samuel 11:17](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-17/17900/): And the men of the city went out, and fought with Ioab: and there fell some of the people of the seruants of Dauid, and Uriah the Hittite died also. 2 Samuel 11:17 (KJV) This verse is found in the larger narrative of 2 Samuel 11, which records King David’s sin and its consequences. In... - [2 Samuel 11:16](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-16/17899/): “But Uriah slept at the door of the king’s house with all the servants of his lord and went not down to his house.” This verse is part of the narrative of King David’s adultery with Bathsheba and the subsequent events that unfold. To understand the significance of 2 Samuel 11:16, it’s helpful to have... - [2 Samuel 11:15](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-15/17898/): And he wrote in the letter, saying, Set yee Uriah in the forefront of the hottest battel, and retire ye from him, that he may be smitten, and die. 2 Samuel 11:15 (KJV) Context: Before we explore the specific verse, it is important to understand the surrounding narrative. In 2 Samuel 11:1‑14 we read that... - [2 Samuel 11:14](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-14/17897/): “And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.” Context:The passage takes place during a dark period in King David’s life. In this chapter, we find David at the height of his power as the king of Israel. However, instead of... - [2 Samuel 11:13](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-13/17896/): “And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.” Context:To fully understand the significance of this verse, it’s important to know the... - [2 Samuel 11:12](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-12/17895/): And Dauid said to Uriah, Tary here to day also, and to morow I will let thee depart. So Uriah abode in Ierusalem that day, and the morrow. 2 Samuel 11:12 (KJV) Background and Context: Prior to this verse, King David had committed adultery with Bathsheba, the wife of Uriah the Hittite, and Bathsheba became... - [2 Samuel 11:11](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-11/17894/): “And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul... - [2 Samuel 11:10](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-10/17893/): And when they had tolde Dauid, saying, Uriah went not downe vnto his house, Dauid said vnto Uriah, Camest thou not from thy iourney? why then diddest thou not goe downe vnto thine house? 2 Samuel 11:10 (KJV) thy journey? why then didst thou not go down unto thine house? 2 Samuel 11:10 (KJV) This... - [2 Samuel 11:9](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-9/17892/): “But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.” 2 Samuel 11:9 is a verse that describes the actions of Uriah the Hittite, one of David’s mighty men and a loyal soldier in his army. This verse takes place during... - [2 Samuel 11:8](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-8/17891/): “And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess of meat from the king.” This verse is a part of the story of David and Bathsheba, which describes a series of events that led to David’s... - [2 Samuel 11:7](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-7/17890/): And when Uriah was come vnto him, Dauid demanded of him how Ioab did, and how the people did, and how the warre prospered. 2 Samuel 11:7 (KJV) Context: 2 Samuel 11 tells the story of King David’s sin with Bathsheba. In the earlier verses we learn that David saw Bathsheba, the wife of Uriah... - [2 Samuel 11:6](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-6/17889/): “And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.” Historical Context: Before delving into the specific verse, it’s essential to understand the historical context. At this point in the narrative, King David had already established a powerful kingdom and had numerous military victories. However, in 2 Samuel... - [2 Samuel 11:5](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-5/17888/): “And the woman conceived, and sent and told David, and said, I am with child.” Context:In this verse, we find King David in a situation of moral failure. He had observed Bathsheba, the wife of Uriah the Hittite, bathing from his rooftop. David, being captivated by her beauty, sent messengers to bring her to him,... - [2 Samuel 11:4](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-4/17887/): “And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.” This verse is part of the narrative that describes a dark moment in the life of King David, where he committed adultery with Bathsheba,... - [2 Samuel 11:3](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-3/17886/): “And David sent and inquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” Context:The book of 2 Samuel chronicles the life and reign of King David, focusing on his successes and failures as a leader. In chapter 11, we find David at the... - [2 Samuel 11:2](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-2/17885/): “And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.” Historical Context:In this verse, we find King David, the second king of... - [2 Samuel 11:1](https://biblicaltheology.org.uk/2-samuel-11/2-samuel-11-1/17884/): “And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.” Context:To understand the significance of this verse, it’s... - [2 Samuel 10:19](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-19/17883/):   “And when all the kings that were servants to Hadarezer saw that they were smitten before Israel, they made peace with Israel and served them. So the Syrians feared to help the children of Ammon anymore.” Context:In this verse, we find a reference to a battle between Israel and its enemies, particularly the Ammonites... - [2 Samuel 10:16](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-16/17880/): And Hadarezer sent, and brought out the Syrians that were beyond the riuer, and they came to Helam, and Shobach the captaine of the hoste of Hadarezer went before them. 2 Samuel 10:16 (KJV) The verse is situated in the narrative of a war between David, king of Israel, and the Ammonites together with their... - [2 Samuel 10:15](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-15/17879/): “And when the Syrians saw that they were smitten before Israel, they gathered themselves together.” Context:The verse is part of the account of a battle between the Israelites and the Ammonites, along with their Syrian allies. The Ammonites had hired Syrian mercenaries to fight against King David and the Israelite army. The conflict arose when... - [2 Samuel 10:14](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-14/17878/):   “And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.” This verse is part of a larger narrative found in 2 Samuel 10, which describes the events surrounding a... - [2 Samuel 10:13](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-13/17877/): And Ioab drew nigh, and the people that were with him, vnto the battell against the Syrians: and they fled before him. 2 Samuel 10:13 (KJV) Joab’s Leadership: Joab, the commander of David’s army, leads the people into battle against the Syrians. He was a loyal and skilled military leader who often played a crucial... - [2 Samuel 10:12](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-12/17876/):   “Be of good courage, and let us play the men for our people, and for the cities of our God: and the Lord do that which seemeth him good.” This verse is part of a historical account found in the Second Book of Samuel, which documents the reign of King David over Israel. In... - [2 Samuel 10:11](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-11/17875/): And he said, If the Syrians bee too strong for me, then thou shalt helpe me: but if the children of Ammon bee too strong for thee, then I will come and helpe thee. 2 Samuel 10:11 (KJV) The passage belongs to the larger narrative of 2 Samuel 10, which records a clash between Israel,... - [2 Samuel 10:10](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-10/17874/): And the rest of the people he deliuered into the hand of Abishai his brother, that he might put them in aray against the children of Ammon. 2 Samuel 10:10 (KJV) Historical Context: The book of 2 Samuel is part of the Old Testament and recounts the reign of King David over Israel. In this... - [2 Samuel 10:9](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-9/17873/): When Ioab saw that the front of the battell was against him, before and behind, he chose of all the choise men of Israel, and put them in aray against the Syrians. 2 Samuel 10:9 (KJV) The book of 2 Samuel continues the narrative of King David’s reign after he was anointed as king of... - [2 Samuel 10:8](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-8/17872/):   “And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field.” Context:The book of 2 Samuel is part of the historical account of Israel, specifically focusing on... - [2 Samuel 10:7](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-7/17871/): And when Dauid heard of it, he sent Ioab, and all the hoste of the mightie men. 2 Samuel 10:7 (KJV) To understand this verse in its context, it is important to look at the preceding verses. In the preceding verses (2 Samuel 10:1-6), the king of the Ammonites died, and David sent messengers to... - [2 Samuel 10:6](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-6/17870/):   “And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ish-tob twelve thousand men.” Historical Context:2 Samuel 10:6 takes place during the reign of... - [2 Samuel 10:5](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-5/17869/):   “When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.” Context:2 Samuel 10 describes a conflict between the Ammonites and the Israelites. The Ammonite king, Nahash, had died, and David sent his... - [2 Samuel 10:4](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-4/17868/): Wherefore Hanun tooke Dauids seruants, and shaued off the one halfe of their beards, and cut off their garments in the middle, euen to their buttocks, and sent them away. 2 Samuel 10:4 (KJV) This verse is part of the account of David, the king of Israel, and his interactions with the Ammonites and Syrians.... - [2 Samuel 10:3](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-3/17867/):   “And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?” Context:This verse is part... - [2 Samuel 10:2](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-2/17866/): Then said Dauid, I will shewe kindnes vnto Hanun the sonne of Nahash, as his father shewed kindnes vnto me. And Dauid sent to comfort him by the hand of his seruants, for his father: and Dauids seruants came into the land of the children of Ammon. 2 Samuel 10:2 (KJV) This verse is situated... - [2 Samuel 10:1](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-1/17865/):   “And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.” Context:The book of 2 Samuel is part of the historical narrative of the Old Testament, and it recounts the life and reign of King David, who succeeded Saul as the... - [2 Samuel 9:13](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-13/17864/):   “So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.” Context:2 Samuel 9:13 is part of the narrative surrounding King David’s act of kindness towards Mephibosheth, the son of Jonathan and grandson of King Saul. Mephibosheth was disabled, being lame in both feet.... - [2 Samuel 9:12](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-12/17863/): “And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth.” 2 Samuel 9:12 is part of the larger narrative concerning the relationship between David, the king of Israel, and Mephibosheth, the son of Jonathan and grandson of King Saul. This verse provides... - [2 Samuel 9:11](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-11/17862/):   “Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king’s sons.” Context:The passage you mentioned is part of the narrative in 2 Samuel where... - [2 Samuel 9:10](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-10/17861/): Thou therefore and thy sonnes, and thy seruants, shall till the land for him, and thou shalt bring in the fruits, that thy masters sonne may haue food to eate: but Mephibosheth thy masters sonne shall eat bread alway at my table. Now Ziba had fifteene sonnes, and twenty seruants. 2 Samuel 9:10 (KJV) Context:... - [2 Samuel 9:9](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-9/17860/): Then the king called to Ziba Sauls seruant, and said vnto him, I haue giuen vnto thy masters sonne all that pertained to Saul, and to all his house. 2 Samuel 9:9 (KJV) This verse is part of a narrative that describes an act of kindness and generosity from King David toward Mephibosheth, the son... - [2 Samuel 9:8](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-8/17859/):   “And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?” This verse is a part of the story of David and Mephibosheth. To fully understand its significance, it’s important to provide some context. In 2 Samuel 9, we find David, who has... - [2 Samuel 9:7](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-7/17858/):   “And David said unto him, Fear not: for I will surely show thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.” This verse is part of a larger narrative in 2 Samuel that discusses the relationship... - [2 Samuel 9:6](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-6/17857/):   “Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!” Context:To better understand the significance of 2 Samuel 9:6, let’s look at the broader context of the verse. David had become... - [2 Samuel 9:5](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-5/17856/):   “Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.” This verse is part of a larger narrative in 2 Samuel 9 that recounts an act of kindness and mercy demonstrated by King David towards Mephibosheth, the son of Jonathan and grandson of King Saul.... - [2 Samuel 9:4](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-4/17855/):   “And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of Ammiel, in Lo-debar.” Context:Before we delve into this particular verse, let’s provide some context. Second Samuel 9 records an act of kindness and mercy displayed by King David... - [2 Samuel 9:3](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-3/17854/): And the king said, Is there not yet any of the house of Saul, that I may shew the kindnesse of God vnto him? and Ziba said vnto the king, Ionathan hath yet a sonne, which is lame on his feete. 2 Samuel 9:3 (KJV) Historical Context: 2 Samuel 9 takes place during the reign... - [2 Samuel 9:2](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-2/17853/):   “And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.” Context:Before we delve into the specific verse, let’s understand the background. King David had become the ruler... - [2 Samuel 9:1](https://biblicaltheology.org.uk/2-samuel-9/2-samuel-9-1/17852/):   “And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan’s sake?” Context:2 Samuel 9 is set during the reign of King David, after he had established his kingdom and conquered Jerusalem. In this chapter, David seeks to fulfill his promise to... - [2 Samuel 8:18](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-18/17851/): And Benaiah the sonne of Iehoiada was ouer both the Cherethites, and the Pelethites, and Dauids sonnes were chiefe rulers. 2 Samuel 8:18 (KJV) And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David’s sons were chief rulers. 2 Samuel 8:18 (KJV) The verse comes from the book of... - [2 Samuel 8:17](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-17/17850/): And Zadok the sonne of Ahitub, and Ahimelech the sonne of Abiathar, were the Priests, and Seraiah was the scribe. 2 Samuel 8:17 (KJV) This verse is part of the historical account of King David’s reign in the Old Testament. In this chapter David is described as having achieved military success, defeating neighboring nations and... - [2 Samuel 8:16](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-16/17849/): And Ioab the sonne of Zeruiah was ouer the host, and Iehoshaphat the sonne of Ahilud was Recorder. 2 Samuel 8:16 (KJV) “And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder.” This verse forms part of the historical account of King David’s reign recorded in 2... - [2 Samuel 8:15](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-15/17848/): And Dauid reigned ouer all Israel, and Dauid executed iudgement and iustice vnto all his people. 2 Samuel 8:15 (KJV) Historical Context: 2 Samuel 8:15 is part of the larger narrative of David’s reign as king over Israel. This verse follows a description of David’s military victories and the expansion of his kingdom, as detailed... - [2 Samuel 8:14](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-14/17847/): And he put garrisons in Edom; thorowout all Edom put he garrisons, and all they of Edom became Dauids seruants: and the Lord preserued Dauid whithersoeuer he went. 2 Samuel 8:14 (KJV) This verse is part of a chapter that describes the military victories of King David, who reigned over Israel after Saul. Let’s break... - [2 Samuel 8:13](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-13/17846/): And Dauid gate him a name when he returned from smiting of the Syrians in the valley of salt, being eighteene thousand men. 2 Samuel 8:13 (KJV) In this verse we see King David achieving a notable military victory over the Syrians in the Valley of Salt. The Valley of Salt, situated in the region... - [2 Samuel 8:12](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-12/17845/): Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, & of Amalek, and of the spoile of Hadadezer sonne of Rehob king of Zobah. 2 Samuel 8:12 (KJV) Context: 2 Samuel 8 describes King David’s military victories and expansion of the Israelite kingdom. In verse 12, it lists the... - [2 Samuel 8:11](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-11/17844/): Which also king Dauid did dedicate vnto the Lord, with the siluer and gold that he had dedicate of all nations which he subdued: 2 Samuel 8:11 (KJV) This verse belongs to the larger narrative of King David’s military victories and his establishment as ruler over a vast kingdom. In this chapter David defeats several... - [2 Samuel 8:10](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-10/17843/): Then Toi sent Ioram his sonne vnto king Dauid to salute him, and to blesse him, because hee had fought against Hadadezer, and smitten him: (for Hadadezer had warres with Toi) and Ioram brought with him vessels of siluer, and vessels of gold, and vessels of brasse; 2 Samuel 8:10 (KJV) 2 Samuel 8 describes... - [2 Samuel 8:9](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-9/17842/): When Toi king of Hamath heard that Dauid had smitten all the hoste of Hadadezer, 2 Samuel 8:9 (KJV) Historical Context: 2 Samuel 8:9 belongs to a chapter that records King David’s military conquests and the expansion of Israel’s borders. In this verse we see the aftermath of David’s victory over Hadadezer, the king of... - [2 Samuel 8:8](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-8/17841/): And from Betah and from Berothai, cities of Hadadezer, King Dauid tooke exceeding much brasse. 2 Samuel 8:8 (KJV) The verse is situated within 2 Samuel 8, a chapter that records the military victories of King David and the expansion of his kingdom. In this particular passage David is described as conquering the cities of... - [2 Samuel 8:7](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-7/17840/):   “And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.” Context:In this verse, we find David, the second king of Israel, engaged in military campaigns against the enemies of Israel. David had defeated Hadadezer, the king of Zobah, and as a result, he took the... - [2 Samuel 8:6](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-6/17839/): Then Dauid put garisons in Syria of Damascus: And the Syrians became seruants to Dauid, and brought gifts: and the Lord preserued Dauid whithersoeuer he went. 2 Samuel 8:6 (KJV) This verse is part of a larger passage that describes King David’s military victories and the expansion of the kingdom of Israel under his reign.... - [2 Samuel 8:5](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-5/17838/): And when the Syrians of Damascus came to succour Hadadezer king of Zobah, Dauid slew of the Syrians two and twentie thousand men. 2 Samuel 8:5 (KJV) Context: This verse is part of the account of King David’s military victories and the expansion of his kingdom. After being anointed as king over all Israel, David... - [2 Samuel 8:4](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-4/17837/): And Dauid tooke from him a thousand charets, and seuen hundred horsemen, and twentie thousand footemen: and Dauid houghed all the charet horses, but reserued of them for an hundred charets. 2 Samuel 8:4 (KJV) And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all... - [2 Samuel 8:3](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-3/17836/):   “David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.” Context:The book of 2 Samuel chronicles the reign of King David over Israel. In this particular chapter, we see David engaging in various military campaigns and expanding his kingdom. Historical Background:Hadadezer, the... - [2 Samuel 8:2](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-2/17835/): And he smote Moab, and measured them with a line, casting them downe to the ground: euen with two lines measured he, to put to death, and with one full line to keepe aliue: and so the Moabites became Dauids seruants, and brought gifts. 2 Samuel 8:2 (KJV) and brought gifts. 2 Samuel 8:2 (KJV)... - [2 Samuel 8:1](https://biblicaltheology.org.uk/2-samuel-8/2-samuel-8-1/17834/): And after this it came to passe, that Dauid smote the Philistines, and subdued them: and Dauid tooke Metheg-Ammah out of the hand of the Philistines. 2 Samuel 8:1 (KJV) Historical Context: At this point in the biblical narrative, David has been anointed as king over Israel and has experienced victories over his enemies. He... - [2 Samuel 7:29](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-29/17833/): Therefore now let it please thee to blesse the house of thy seruant, that it may continue for euer before thee: for thou, O Lord God, hast spoken it, and with thy blessing let the house of thy seruant be blessed for euer. 2 Samuel 7:29 (KJV) This verse concludes a prayer offered by King... - [2 Samuel 7:28](https://biblicaltheology.org.uk/2-samuel-7/2-samuel-7-28/17832/):   “And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant.” This verse is part of a prayer of King David after God revealed to him through the prophet Nathan that he would establish a house for David and his descendants. Let’s... - [Ezekiel 10:6](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-6/30933/): And it came to passe that when he had commanded the man clothed with linnen, saying; Take fire from betweene the wheeles, from betweene the Cherubims; then he went in and stood beside the wheeles. Ezekiel 10:6 (KJV) Ezekiel 10 continues the prophet’s striking vision of the glory of the LORD departing from the temple... - [Ezekiel 10:5](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-5/30932/): And the sound of the Cherubims wings was heard euen to the vtter court, as the voice of the Almighty God when he speaketh. Ezekiel 10:5 (KJV) In this passage the prophet Ezekiel offers a vivid description of a vision concerning the glory of God and the heavenly beings known as cherubim. The surrounding context... - [Ezekiel 10:4](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-4/30931/): Then the glory of the Lord went vp from the Cherub, and stood ouer the threshold of the house, and the house was filled with the cloud, and the court was full of the brightnesse of the Lords glory. Ezekiel 10:4 (KJV) In this verse the prophet Ezekiel is describing a vision he received from... - [Ezekiel 10:3](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-3/30930/): Now the Cherubims stood on the right side of the house, when the man went in, and the cloud filled the inner court. Ezekiel 10:3 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In... - [Ezekiel 10:2](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-2/30929/): And hee spake vnto the man clothed with linnen, and sayd, Goe in between the wheeles, euen vnder the Cherub, and fill thine hand with coales of fire from betweene the Cherubims, and scatter them ouer the city. And he went in my sight. Ezekiel 10:2 (KJV) To grasp the meaning of this verse it... - [Nehemiah 4:8](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-8/22198/): And conspired all of them together, to come and to fight against Ierusalem, and to hinder it. Nehemiah 4:8 (KJV) This study examines Nehemiah 4:8, a verse that records the hostile coalition formed against the rebuilding of Jerusalem’s walls. The book of Nehemiah tells the story of the post‑exilic restoration of the city. Nehemiah, a... - [Nehemiah 4:5](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-5/22195/): And couer not their iniquitie, and let not their sinne bee blotted out from before thee: for they haue prouoked thee to anger before the builders. Nehemiah 4:5 (KJV) The book of Nehemiah tells the story of the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a trusted official and cupbearer to the Persian... - [Nehemiah 4:3](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-3/22193/): Now Tobiah the Ammonite was by him, and he said, Euen that which they build, if a foxe goe vp, he shall euen breake downe their stone wall. Nehemiah 4:3 (KJV) Context: The book of Nehemiah tells the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who was burdened by the news of... - [Romans 12:17](https://biblicaltheology.org.uk/romans-12/romans-12-17/38647/): Recompence to no man euill for euill. Prouide things honest in the sight of all men. Romans 12:17 (KJV) To gain a better understanding of this verse, it is helpful to examine its context within the book of Romans. The Apostle Paul wrote the letter to the Romans as a comprehensive exposition of the Gospel... - [Romans 12:8](https://biblicaltheology.org.uk/romans-12/romans-12-8/38638/): Or he that exhorteth, on exhortation: he that giueth, let him doe it with simplicitie: hee that ruleth, with diligence: hee that sheweth mercy, with cheerefulnesse. Romans 12:8 (KJV) let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Romans 12:8 (KJV) The book of Romans is an... - [Romans 11:35](https://biblicaltheology.org.uk/romans-11/romans-11-35/38629/): Or who hath first giuen to him, and it shall bee recompensed vnto him againe? Romans 11:35 (KJV) Romans 11:35 concludes a profound section of the Apostle Paul’s letter to the Romans in which he reflects on God’s sovereignty, mercy, and the scope of salvation. The verse is presented as a rhetorical question that underscores... - [Romans 11:30](https://biblicaltheology.org.uk/romans-11/romans-11-30/38624/): For as yee in times past haue not beleeued God, yet haue now obtained mercy through their vnbeliefe: Romans 11:30 (KJV) In Romans 11:30 Paul writes, “For as ye in times past have not believed God, yet have now obtained mercy through their unbelief.” To grasp this verse it must be read in the broader... - [Romans 11:26](https://biblicaltheology.org.uk/romans-11/romans-11-26/38620/): And so all Israel shall be saued, as it is written, There shall come out of Sion the Deliuerer, and shall turne away vngodlinesse from Iacob. Romans 11:26 (KJV) To grasp this verse properly we must read it in its immediate context and within the larger themes of the book of Romans. Romans 11:25‑26 concludes... - [Ezekiel 10:17](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-17/30944/): When they stood, these stood, and when they were lifted vp, these lift vp themselues also: for the spirit of the liuing creature was in them. Ezekiel 10:17 (KJV) these lifted up themselves also: for the spirit of the living creature was in them. Ezekiel 10:17 (KJV) Context: The book of Ezekiel is a prophetic... - [Ezekiel 10:16](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-16/30943/): And when the Cherubims went, the wheeles went by them: and when the Cherubims lift vp their wings, to mount vp from the earth, the same wheels also turned not frō beside them. Ezekiel 10:16 (KJV) Ezekiel was a prophet who lived during the Babylonian exile in the sixth century BCE. He recorded a series... - [Ezekiel 10:15](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-15/30942/): And the Cherubims were lifted vp, this is the liuing creature that I saw by the riuer of Chebar. Ezekiel 10:15 (KJV) Ezekiel was a prophet who was taken into captivity in Babylon along with many other Israelites. During his time in captivity, God gave him visions and messages to deliver to the people of... - [Ezekiel 10:8](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-8/30935/): And there appeared in the Cherubims, the forme of a mans hand vnder their wings. Ezekiel 10:8 (KJV) Context: In the preceding chapters, the prophet Ezekiel receives a vision of God’s glory departing from the temple in Jerusalem because of the people’s disobedience and idolatry. In Ezekiel 10, the prophet sees a vision of the... - [Nehemiah 4:18](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-18/22208/): For the builders, euery one had his sword girded by his side, and so builded: and he that sounded the trumpet was by mee. Nehemiah 4:18 (KJV) Historical Context: Nehemiah was a cupbearer to the Persian king Artaxerxes. Upon hearing about the ruined state of Jerusalem’s walls, he received permission from the king to return... - [Nehemiah 4:17](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-17/22207/): They which builded on the wall, and they that bare burdens, with those that laded, euery one with one of his hands wrought in the worke, and with the other hand held a weapon. Nehemiah 4:17 (KJV) The book of Nehemiah is a historical account of the efforts made by Nehemiah, a cupbearer to the... - [Nehemiah 4:15](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-15/22205/): And it came to passe when our enemies heard that it was knowen vnto vs, and God had brought their counsell to nought, that we returned all of vs to the wall, euery one vnto his worke. Nehemiah 4:15 (KJV) Context: Nehemiah was a cupbearer to the Persian king Artaxerxes when he heard about the... - [Nehemiah 4:12](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-12/22202/): And it came to passe that when the Iewes which dwelt by them, came, they said vnto vs ten time, From all places, whence yee shall returne vnto vs, they will be vpon you. Nehemiah 4:12 (KJV) The book of Nehemiah records the story of Nehemiah, a cupbearer to the Persian king, who was deeply... - [Nehemiah 4:10](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-10/22200/): And Iudah said, The strength of the bearers of burdens is decayed, and there is much rubbish, so that we are not able to build the wall. Nehemiah 4:10 (KJV) This verse is part of the narrative of the book of Nehemiah, which describes the efforts to rebuild the walls of Jerusalem after the Babylonian... - [Romans 13:3](https://biblicaltheology.org.uk/romans-13/romans-13-3/38654/): For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same. Romans 13:3 (KJV) The book of Romans, written by the Apostle Paul, is a letter addressed to the Christians in... - [Ezekiel 11:8](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-8/30957/): Ye haue feared the sword, and I will bring a sword vpon you, saith the Lord God. Ezekiel 11:8 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel ministered to the exiled Israelites in Babylon during the sixth century BC. Israel’s unfaithfulness to God led to their captivity... - [Ezekiel 11:7](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-7/30956/): Therefore thus sayth the Lord God; Your slaine whom ye haue laid in the middest of it, they are the flesh, and this citie is the cauldron: but I wil bring you foorth out of the middest of it. Ezekiel 11:7 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of... - [Ezekiel 10:22](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-22/30949/): And the likenesse of their faces was the same faces which I saw by the riuer of Chebar, their appearances and themselues: they went euery one straight forward. Ezekiel 10:22 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that records a series of visions and prophecies given to the prophet... - [Nehemiah 5:4](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-4/22217/): There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards. Nehemiah 5:4 (KJV) Nehemiah 5:4 is found in the book of Nehemiah, a historical account of the restoration of Jerusalem and the rebuilding of its walls during the post‑exilic period under the Persian Empire. Nehemiah,... - [Nehemiah 5:2](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-2/22215/): For there were that said, We, our sonnes, and our daughters are many: therefore wee take vp corne for them, that we may eat, and liue. Nehemiah 5:2 (KJV) The book of Nehemiah recounts the story of Nehemiah, who was a cupbearer to the Persian king Artaxerxes. Nehemiah received news about the state of Jerusalem,... - [Nehemiah 4:22](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-22/22212/): Likewise at the same time said I vnto the people, Let euery one, with his seruant, lodge within Ierusalem, that in the night they may be a guard to vs, and labour on the day. Nehemiah 4:22 (KJV) Context: The book of Nehemiah tells the story of Nehemiah, a cupbearer to the Persian king Artaxerxes,... - [Nehemiah 4:20](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-20/22210/): In what place therefore ye heare the sound of the trumpet, resort ye thither vnto vs: our God shal fight for vs. Nehemiah 4:20 (KJV) In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us. Nehemiah 4:20 (KJV) Context and Background: Nehemiah was... - [Romans 14:20](https://biblicaltheology.org.uk/romans-14/romans-14-20/38685/): For meat, destroy not the worke of God: all things indeed are pure; but it is euill for that man who eateth with offence. Romans 14:20 (KJV) The book of Romans was written by the Apostle Paul to the believers in Rome. In Romans 14 Paul addresses personal convictions and how the Christian community should... - [Romans 14:15](https://biblicaltheology.org.uk/romans-14/romans-14-15/38680/): But if thy brother be grieued with thy meate: now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. Romans 14:15 (KJV) The book of Romans, written by the Apostle Paul, addresses a range of theological and practical issues faced by the early Christian community in Rome. In Chapter 14... - [Romans 14:6](https://biblicaltheology.org.uk/romans-14/romans-14-6/38671/): He that regardeth a day, regardeth it vnto the Lord; and hee that regardeth not the day, to the Lord hee doeth not regard it. He that eateth, eateth to the Lord, for hee giueth God thankes: and hee that eateth not, to the Lord hee eateth not, and giueth God thankes. Romans 14:6 (KJV)... - [Romans 13:8](https://biblicaltheology.org.uk/romans-13/romans-13-8/38659/): Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law. Romans 13:8 (KJV) Context: The book of Romans was written by the Apostle Paul to the church in Rome. In this particular section, Paul addresses the topic of living as a Christian within society, emphasizing the... - [Romans 13:7](https://biblicaltheology.org.uk/romans-13/romans-13-7/38658/): Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour. Romans 13:7 (KJV) Historical Context: The book of Romans was written by the apostle Paul and is regarded as one of his most important letters. It was addressed to the Christians... - [Romans 13:6](https://biblicaltheology.org.uk/romans-13/romans-13-6/38657/): For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing. Romans 13:6 (KJV) Context: The Book of Romans, written by the Apostle Paul, addresses various aspects of Christian living and doctrine. In chapter 13, Paul discusses the Christian’s responsibility to submit to governing authorities and emphasizes... - [Ezekiel 11:15](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-15/30964/): Sonne of man, thy brethren, euen thy brethren, the men of thy kinred, and all the house of Israel wholly are they, vnto whom the inhabitants of Ierusalem haue sayd; Get yee farre from the Lord: vnto vs is this land giuen in possession. Ezekiel 11:15 (KJV) Son of man, thy brethren, even thy brethren,... - [Ezekiel 11:13](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-13/30962/): And it came to passe, when I prophecied, that Pelatiah the sonne of Benaiah died: then fell I downe vpon my face, and cried with a loud voice, and said; Ah Lord God, wilt thou make a full end of the remnant of Israel? Ezekiel 11:13 (KJV) This verse is part of a larger passage... - [Ezekiel 11:11](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-11/30960/): This citie shall not be your cauldron, neither shall ye be the flesh in the middest thereof, but I will iudge you in the border of Israel. Ezekiel 11:11 (KJV) This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border... - [Ezekiel 11:10](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-10/30959/): Yee shall fall by the sword, I will iudge you in the border of Israel, and ye shall know that I am the Lord. Ezekiel 11:10 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that conveys God’s messages to the exiled Israelites in Babylon. Ezekiel himself was an exile and... - [Nehemiah 5:6](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-6/22219/): And I was very angry, when I heard their crie, and these words. Nehemiah 5:6 (KJV) “Then I was very angry, and I pondered in my mind the thing that they said.” “When I heard the outcry of the people, I was deeply troubled.” Historical Background: Nehemiah was a cupbearer to the Persian king Artaxerxes... - [Romans 15:9](https://biblicaltheology.org.uk/romans-15/romans-15-9/38697/): And that the Gentiles might glorifie God for his mercie, as it is written, For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name. Romans 15:9 (KJV) The book of Romans, penned by the Apostle Paul, stands as one of the most profound theological letters in the New Testament.... - [Romans 15:8](https://biblicaltheology.org.uk/romans-15/romans-15-8/38696/): Now I say, that Iesus Christ was a Minister of the circumcision for the trueth of God, to confirme the promises made vnto the fathers: Romans 15:8 (KJV) The Apostle Paul wrote Romans as a letter to the believers in Rome, addressing key doctrines of salvation, righteousness, faith, and the unity of the church. In... - [Romans 14:22](https://biblicaltheology.org.uk/romans-14/romans-14-22/38687/): Hast thou faith? haue it to thy selfe before God. Happie is he that condemneth not himselfe in that thing which hee alloweth. Romans 14:22 (KJV) Context: The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this chapter Paul addresses matters of personal conviction and... - [Romans 14:21](https://biblicaltheology.org.uk/romans-14/romans-14-21/38686/): It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake. Romans 14:21 (KJV) Romans 14:21 is situated within a broader passage where the Apostle Paul addresses food and personal convictions in the early Christian community. Paul observes a diversity of... - [Ezekiel 12:19](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-19/30993/): And say vnto the people of the land; Thus sayth the Lord God, of the inhabitants of Ierusalem, and of the land of Israel; They shall eat their bread with carefulnes, and drinke their water with astonishment, that her land may be desolate from all that is therein, because of the violence of them that... - [Ezekiel 12:11](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-11/30985/): Say, I am your signe: like as I haue done, so shall it be done vnto them: they shall remooue and goe into captiuitie. Ezekiel 12:11 (KJV) Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity. Ezekel 12:11 (KJV) Historical... - [Ezekiel 12:4](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-4/30978/): Then shalt thou bring foorth thy stuffe by day in their sight, as stuffe for remoouing: and thou shalt goe foorth at euen in their sight, as they that goe foorth into captiuitie. Ezekiel 12:4 (KJV) In this verse the prophet Ezekiel receives a specific instruction from God to act out a visual parable that... - [Ezekiel 11:23](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-23/30972/): And the glory of the Lord went vp from the middest of the citie, and stood vpon the mountaine, which is on the East side of the citie. Ezekiel 11:23 (KJV) Ezekiel was a prophet taken into captivity with the Israelites during the Babylonian exile. In his visions he conveyed God’s messages of judgment, restoration,... - [Ezekiel 11:22](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-22/30971/): Then did the Cherubims lift vp their wings, and the wheeles besides them, and the glory of the God of Israel was ouer them aboue. Ezekiel 11:22 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. The people of Israel were taken... - [Nehemiah 5:17](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-17/22230/): Moreouer, there were at my table, an hundred and fiftie of the Iewes and rulers, besides those that came vnto vs from among the heathen that are about vs. Nehemiah 5:17 (KJV) Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among... - [Nehemiah 5:13](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-13/22226/): Also I shooke my lap, and said, So God shake out euery man from his house, and from his labour, that performeth not this promise, euen thus be he shaken out, and emptied. And all the Congregation said, Amen, and praised the Lord. And the people did according to this promise. Nehemiah 5:13 (KJV) The... - [Nehemiah 5:11](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-11/22224/): Restore, I pray you, to them, euen this day, their lands, their vineyards, their oliue-yards, and their houses, also the hundreth part of the money, and of the corne, the wine, and the oyle, that ye exact of them. Nehemiah 5:11 (KJV) The book of Nehemiah records the account of Nehemiah, a cupbearer to the... - [Nehemiah 5:7](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-7/22220/): Then I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them: Nehemiah 5:7 (KJV) Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes I. When he heard of Jerusalem’s distress and... - [Romans 15:21](https://biblicaltheology.org.uk/romans-15/romans-15-21/38709/): But as it is written, To whom hee was not spoken of, they shall see: and they that haue not heard, shall vnderstand. Romans 15:21 (KJV) The epistle to the Romans was penned by the Apostle Paul for the believers in Rome. In this section Paul explains his desire to preach the Gospel in places... - [Romans 15:14](https://biblicaltheology.org.uk/romans-15/romans-15-14/38702/): And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnesse, filled with all knowledge, able also to admonish one another. Romans 15:14 (KJV) Paul writes this verse with heartfelt confidence in the Roman believers. By saying, “And I myself also am persuaded of you, my brethren,” he... - [Romans 15:11](https://biblicaltheology.org.uk/romans-15/romans-15-11/38699/): And againe, Praise the Lord all ye Gentiles, and laud him all ye people. Romans 15:11 (KJV) Historical and Contextual Background: The book of Romans was written by the apostle Paul, and it is considered one of the most profound and theological books in the New Testament. Paul wrote this letter to the Christians in... - [Romans 15:10](https://biblicaltheology.org.uk/romans-15/romans-15-10/38698/): And againe he saith, Reioyce yee Gentiles with his people. Romans 15:10 (KJV) Context and Background: The book of Romans was written by the apostle Paul to the Christian community in Rome. In Romans 15:9‑12 Paul draws on Old Testament motifs that celebrate the inclusion of Gentiles, echoing ideas found in Deuteronomy 32:43 and Psalm... - [Ezekiel 13:4](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-4/31005/): O Israel, thy prophets are like the foxes in the deserts. Ezekiel 13:4 (KJV) Historical and Contextual Background: The book of Ezekiel is a prophetic book written by the prophet Ezekiel, a contemporary of Jeremiah and Daniel. Ezekiel ministered to the exiled Israelites in Babylon during the 6th century BC. At that time Israel was... - [Ezekiel 12:27](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-27/31001/): Sonne of man, behold, they of the house of Israel say; The vision that he seeth is for many dayes to come, and he prophecieth of the times that are far off. Ezekiel 12:27 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God... - [Ezekiel 12:26](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-26/31000/): Againe the word of the Lord came to me, saying; Ezekiel 12:26 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel received visions and messages from God during the time of the Babylonian exile. In this particular verse, the prophet is receiving another word from the Lord.... - [Ezekiel 12:23](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-23/30997/): Tell them therefore, Thus sayth the Lord God; I will make this prouerbe to cease, and they shall no more vse it as a prouerbe in Israel: but say vnto them, The dayes are at hand, and the effect of euery vision. Ezekiel 12:23 (KJV) Historical Context: The book of Ezekiel was composed during the... - [Nehemiah 6:6](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-6/22238/): Wherein was written; It is reported among the heathen, and Gashmu sayth it, that thou and the Iewes thinke to rebell: for which cause thou buildest the wall, that thou mayest be their King, according to these words. Nehemiah 6:6 (KJV) The book of Nehemiah provides an account of the efforts made by Nehemiah, a... - [Nehemiah 6:3](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-3/22235/): And I sent messengers vnto them, saying, I am doing a great worke, so that I can not come down: why should the worke cease, whilest I leaue it, and come downe to you? Nehemiah 6:3 (KJV) Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes, who permitted him to return to Jerusalem to... - [Nehemiah 6:2](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-2/22234/): That Sanballat, and Geshem sent vnto me, saying, Come, let vs meet together in some one of the villages in the plaine of Ono: But they thought to doe me mischiefe. Nehemiah 6:2 (KJV) Nehemiah is an Old Testament book that records the rebuilding of Jerusalem’s walls under the leadership of Nehemiah. The events occurred... - [Nehemiah 6:1](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-1/22233/): Now it came to passe when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies heard, that I had builded the wall, and that there was no breach left therein: (though at that time I had not set vp the doores vpon the gates,) Nehemiah 6:1 (KJV) Nehemiah is a book... - [Nehemiah 5:18](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-18/22231/): Now that which was prepared for me daily, was one oxe, and sixe choice sheepe; also foules were prepared for mee, and once in ten dayes, store of all sorts of wine: yet for all this required not I the bread of the gouernour, because the bondage was heauy vpon this people. Nehemiah 5:18 (KJV)... - [Romans 15:27](https://biblicaltheology.org.uk/romans-15/romans-15-27/38715/): It hath pleased them verely, and their detters they are. For if the Gentiles haue bene made partakers of their spirituall things, their duetie is also to minister vnto them in carnall things. Romans 15:27 (KJV) In Romans 15:25‑28 the apostle Paul explains his intention to bring a collection from the Gentile churches of Macedonia... - [Romans 15:25](https://biblicaltheology.org.uk/romans-15/romans-15-25/38713/): But now I goe vnto Hierusalem, to minister vnto the Saints. Romans 15:25 (KJV) The epistle to the Romans was written by the apostle Paul to the believers in Rome. In this verse Paul explains his imminent plan to travel to Jerusalem in order to serve the saints there. The word “minister” in this context... - [Romans 15:23](https://biblicaltheology.org.uk/romans-15/romans-15-23/38711/): But now hauing no more place in these parts, and hauing a great desire these many yeeres to come vnto you: Romans 15:23 (KJV) Context: To understand the verse properly, it is essential to consider the context of the book of Romans. The Apostle Paul wrote Romans as a letter to the believers in Rome,... - [Ezekiel 13:15](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-15/31016/): Thus will I accomplish my wrath vpon the wall, and vpon them that haue dawbed it with vntempered morter, and will say vnto you; The wall is no more, neither they that dawbed it: Ezekiel 13:15 (KJV) is no more, neither they that daubed it; Ezekiel 13:15 (KJV) Ezekiel was a prophet called by God... - [Ezekiel 13:8](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-8/31009/): Therefore thus saith the Lord God; Because ye haue spoken vanity and seene lyes, therefore behold, I am against you, saith the Lord God. Ezekiel 13:8 (KJV) Context: Ezekiel was a prophet called by God to convey His messages to the exiled Israelites in Babylon. During this time, the people faced numerous challenges, including false... - [Ezekiel 13:6](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-6/31007/): They haue seene vanity, and lying diuination, saying; The Lord saith, and the Lord hath not sent them: and they haue made others to hope, that they would confirme the word. Ezekiel 13:6 (KJV) Ezekiel prophesied during the Babylonian exile, and in this passage God condemns the false prophets of Israel who deceived the people... - [Ezekiel 13:5](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-5/31006/): Yee haue not gone vp into the gaps, neither made vp the hedge for the house of Israel, to stand in the battell in the day of the Lord. Ezekiel 13:5 (KJV) Ezekiel confronts the false prophets, accusing them of neglecting their duty to protect Israel’s spiritual defenses. He rebukes those who fail to warn... - [Nehemiah 6:17](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-17/22249/): Moreouer, in those dayes the nobles of Iudah sent many letters vnto Tobiah, and the letters of Tobiah came vnto them. Nehemiah 6:17 (KJV) Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them. Nehemiah 6:17 (KJV) Nehemiah was a Jewish exile who served... - [Nehemiah 6:14](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-14/22246/): My God, thinke thou vpon Tobiah, and Sanballat, according to these their workes, and on the prophetesse Noadiah, and the rest of the prophets, that would haue put me in feare. Nehemiah 6:14 (KJV) Nehemiah was a cupbearer to King Artaxerxes I of Persia when he received news about the state of Jerusalem. The city... - [Nehemiah 6:13](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-13/22245/): Therefore was hee hired, that I should be afraid, and doe so, and sinne, and that they might haue matter for an euill report, that they might reproch mee. Nehemiah 6:13 (KJV) Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil... - [Nehemiah 6:11](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-11/22243/): And I said, Should such a man as I, flee? and who is there, that being as I am, would goe into the Temple to saue his life? I will not goe in. Nehemiah 6:11 (KJV) Context: The book of Nehemiah is a historical account of the Jewish people’s return from exile in Babylon to... - [Nehemiah 6:7](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-7/22239/): And thou hast also appointed Prophets to preach of thee at Ierusalem, saying, There is a King in Iudah. And now shall it be reported to the king, according to these wordes. Come now therefore, and let vs take counsell together. Nehemiah 6:7 (KJV) Nehemiah was a prominent post‑exilic leader who served as cupbearer to... - [Romans 16:11](https://biblicaltheology.org.uk/romans-16/romans-16-11/38732/): Salute Herodion my kinsman. Greet them that be of the houshold of Narcissus, which are in the Lord. Romans 16:11 (KJV) Context: The book of Romans was written by the Apostle Paul to the believers in Rome. In this chapter, Paul concludes his letter by sending greetings and expressing his appreciation for various individuals in... - [Romans 16:8](https://biblicaltheology.org.uk/romans-16/romans-16-8/38729/): Greet Amplias my beloued in the Lord. Romans 16:8 (KJV) The book of Romans was written by the apostle Paul and is regarded as one of the most important epistles in the New Testament. In this letter Paul addresses a wide range of theological themes and offers practical instructions for Christian living. Chapter 16 contains... - [Romans 16:7](https://biblicaltheology.org.uk/romans-16/romans-16-7/38728/): Salute Andronicus and Iunia my kinsmen, and my fellow prisoners, who are of note among the Apostles, who also were in Christ before me. Romans 16:7 (KJV) This verse is found in the concluding chapter of the book of Romans, where the Apostle Paul extends greetings and commendations to various individuals in the church at... - [Romans 16:6](https://biblicaltheology.org.uk/romans-16/romans-16-6/38727/): Greete Marie, who bestowed much labour on vs. Romans 16:6 (KJV) Context: To understand this greeting, we must view it within the larger letter to the Romans. The apostle Paul wrote to address salvation, faith, and Christian living, and in chapter 16 he concludes by sending personal greetings to many members of the Roman church,... - [Romans 16:3](https://biblicaltheology.org.uk/romans-16/romans-16-3/38724/): Greete Priscilla and Aquila, my helpers in Christ Iesus: Romans 16:3 (KJV) The book of Romans was written by the Apostle Paul and is regarded as one of his most important and comprehensive theological works. In the final chapter Paul sends greetings to various individuals in the Roman church, expressing his appreciation for their support... - [Romans 15:33](https://biblicaltheology.org.uk/romans-15/romans-15-33/38721/): Now the God of peace bee with you all. Amen. Romans 15:33 (KJV) Context: The Book of Romans was written by the apostle Paul and is considered one of the most significant letters in the New Testament. It addresses various theological and practical matters for the early Christian community in Rome. In the closing section... - [Romans 15:29](https://biblicaltheology.org.uk/romans-15/romans-15-29/38717/): And I am sure that when I come vnto you, I shall come in the fulnes of the blessing of þ Gospel of Christ. Romans 15:29 (KJV) The Book of Romans was penned by the Apostle Paul to the believers in Rome. In this passage Paul expresses his deep affection for the Roman church and... - [Ezekiel 14:11](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-11/31035/): That the house of Israel may goe no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may bee their God, sayeth the Lord God. Ezekiel 14:11 (KJV) Ezekiel is a prophetic book written during the Babylonian exile, conveying God’s messages to... - [Ezekiel 14:8](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-8/31032/): And I wil set my face against that man, and will make him a signe and a prouerbe, and I will cut him off from the midst of my people, and yee shall know that I am the Lord. Ezekiel 14:8 (KJV) Historical Context: Ezekiel was a prophet during the Babylonian exile, when the Israelites... - [Ezekiel 14:1](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-1/31025/): Then came certaine of the Elders of Israel vnto me, and sate before me. Ezekiel 14:1 (KJV) The book of Ezekiel is a prophetic work of the Old Testament that records the visions and messages given to the prophet during the Babylonian exile. Chapter 14 opens with the arrival of Israel’s elders, setting the stage... - [Ezekiel 13:21](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-21/31022/): Your kerchiefes also will I teare, and deliuer my people out of your hand, and they shalbe no more in your hand to be hunted, and yee shall know that I am the Lord. Ezekiel 13:21 (KJV) Ezekiel 13 delivers a prophetic warning to the false prophets and prophetesses who had been deceiving Israel. These... - [Ezekiel 13:17](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-17/31018/): Likewise thou sonne of man, set thy face against the daughters of thy people; which prophecie out of their owne heart, and prophecie thou against them, Ezekiel 13:17 (KJV) Historical Context: The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile, around the 6th century BCE. The Israelites had been taken... - [Nehemiah 7:1](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-1/22252/): Now it came to passe when the wall was built, and I had set vp the doores; and the porters, and the singers, and the Leuites were appointed, Nehemiah 7:1 (KJV) Before examining Nehemiah 7:1, it is helpful to recall the broader context. Nehemiah had already led the people in rebuilding the wall of Jerusalem.... - [Romans 16:23](https://biblicaltheology.org.uk/romans-16/romans-16-23/38744/): Gaius mine hoste, and of the whole Church, saluteth you. Erastus the Chamberlaine of the citie saluteth you, and Quartus a brother. Romans 16:23 (KJV) The book of Romans is an epistle written by the Apostle Paul to the church in Rome. In chapter 16 Paul concludes his letter with personal greetings and commendations for... - [Romans 16:22](https://biblicaltheology.org.uk/romans-16/romans-16-22/38743/): I Tertius who wrote this Epistle, salute you in the Lord. Romans 16:22 (KJV) The Book of Romans is one of the Pauline epistles and is considered one of the most important theological works in the New Testament. In this letter, the Apostle Paul writes to the believers in Rome, addressing various aspects of Christian... - [Romans 16:16](https://biblicaltheology.org.uk/romans-16/romans-16-16/38737/): Salute one another with an holy kisse. The Churches of Christ salute you. Romans 16:16 (KJV) Context: The book of Romans is a letter written by the Apostle Paul to the believers in Rome. It contains theological teachings and practical instructions for Christian living. In Romans 16, Paul concludes his letter by sending greetings to... - [Ezekiel 15:7](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-7/31054/): And I will set my face against them, they shall goe out from one fire, and another fire shall deuoure them, and ye shall know that I am the Lord, when I set my face against them. Ezekiel 15:7 (KJV) Ezekiel 15 presents a vivid metaphor in which the prophet uses a vine to represent... - [Ezekiel 15:6](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-6/31053/): Therefore thus saith the Lord God; As the Uine tree among the trees of the forrest, which I haue giuen to the fire for fewell, so will I giue the inhabitants of Ierusalem. Ezekiel 15:6 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the... - [Ezekiel 14:19](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-19/31043/): Or if I send a pestilence into that land, and powre out my fury vpon it in blood, to cut off from it man and beast: Ezekiel 14:19 (KJV) Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:... - [Ezekiel 14:17](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-17/31041/): Or if I bring a sword vpon that land, and say, Sword, goe through the lande, so that I cut off man and beast from it: Ezekiel 14:17 (KJV) Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:... - [Nehemiah 7:17](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-17/22268/): The children of Azgad, two thousand, three hundred, twentie and two. Nehemiah 7:17 (KJV) “The children of Azgad, two thousand three hundred twenty and two.” This verse appears in the book of Nehemiah, which is part of the Old Testament. Nehemiah was a prominent figure in Jewish history, known for his role in the rebuilding... - [John 16:31](https://biblicaltheology.org.uk/john-16/john-16-31/37124/): “Jesus answered them, Do ye now believe?” Context:John 16 is part of Jesus’ final discourse to His disciples before His crucifixion. In this chapter, Jesus is preparing His disciples for His departure and the coming of the Holy Spirit. He speaks about the persecution they will face, the work of the Holy Spirit, and the... - [John 16:30](https://biblicaltheology.org.uk/john-16/john-16-30/37123/): “Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.” Context:John 16 is a chapter in which Jesus is speaking to His disciples during the Last Supper. He is preparing them for His imminent departure and the... - [John 16:29](https://biblicaltheology.org.uk/john-16/john-16-29/37122/): “His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.” Context:John 16:29 is part of a larger passage where Jesus is speaking to His disciples, preparing them for His imminent departure. In this passage, Jesus predicts His death and resurrection and assures His disciples of the coming of the Holy Spirit.... - [John 16:28](https://biblicaltheology.org.uk/john-16/john-16-28/37121/): “I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.” - [John 16:27](https://biblicaltheology.org.uk/john-16/john-16-27/37120/): “For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.” Context:John 16:27 is part of a larger passage known as the Farewell Discourse, where Jesus is addressing His disciples just before His crucifixion. In this discourse, Jesus prepares His disciples for His departure and the... - [John 17:11](https://biblicaltheology.org.uk/john-17/john-17-11/37137/): “And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.” Context:The verse is part of Jesus’ prayer to the Father known as the High... - [John 17:10](https://biblicaltheology.org.uk/john-17/john-17-10/37136/): “All mine are thine, and thine are mine; and I am glorified in them.” - [John 17:9](https://biblicaltheology.org.uk/john-17/john-17-9/37135/): “I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.” To better understand the context of this verse, let’s explore the entire chapter of John 17. John 17 is often referred to as the “High Priestly Prayer” of Jesus, where Jesus prays to... - [John 17:8](https://biblicaltheology.org.uk/john-17/john-17-8/37134/): “For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.” This verse is part of Jesus’ high priestly prayer, where He intercedes for His disciples just before His crucifixion.... - [John 17:7](https://biblicaltheology.org.uk/john-17/john-17-7/37133/): “Now they have known that all things whatsoever thou hast given me are of thee.” John 17:7 (KJV) says: Now they have known that all things whatsoever thou hast given me are of thee. This verse is part of a prayer known as the High Priestly Prayer of Jesus. In this prayer, Jesus is speaking... - [John 17:6](https://biblicaltheology.org.uk/john-17/john-17-6/37132/): “I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.” This verse is part of Jesus’ prayer to the Father in what is commonly known as the “High Priestly Prayer.” In this prayer, Jesus intercedes... - [John 17:19](https://biblicaltheology.org.uk/john-17/john-17-19/37145/): “And for their sakes I sanctify myself, that they also might be sanctified through the truth.” Context:John 17 is commonly known as the High Priestly Prayer of Jesus. It is a powerful and profound prayer that Jesus offered to God the Father just before His crucifixion. In this chapter, Jesus prays for Himself, His disciples,... - [John 17:18](https://biblicaltheology.org.uk/john-17/john-17-18/37144/): “As thou hast sent me into the world, even so have I also sent them into the world.” Context:John 17 is part of Jesus’ high priestly prayer, where He intercedes for His disciples before His crucifixion. In this chapter, Jesus prays for Himself, His disciples, and all future believers. Verse 18 specifically refers to the... - [John 17:17](https://biblicaltheology.org.uk/john-17/john-17-17/37143/): “Sanctify them through thy truth: thy word is truth.” Context:John 17 is a chapter known as the “High Priestly Prayer” of Jesus. This prayer occurs during the Last Supper, just before Jesus’ arrest and crucifixion. In this prayer, Jesus is interceding on behalf of His disciples and future believers, praying for their unity and sanctification.... - [John 17:16](https://biblicaltheology.org.uk/john-17/john-17-16/37142/): “They are not of the world, even as I am not of the world.” Context:John 17 is often referred to as the "High Priestly Prayer" of Jesus. In this chapter, Jesus prays to the Father on behalf of His disciples just before His crucifixion. He intercedes for His followers and expresses His desire for their... - [John 17:15](https://biblicaltheology.org.uk/john-17/john-17-15/37141/): “I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.” Context:John 17 is a chapter often referred to as the “High Priestly Prayer” of Jesus. It is a prayer that Jesus offered to God the Father just before His arrest and crucifixion. In this... - [John 17:14](https://biblicaltheology.org.uk/john-17/john-17-14/37140/): “I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.” Context:The passage you mentioned is part of Jesus’ prayer to the Father, commonly known as the “High Priestly Prayer.” This prayer takes place during the Last Supper, just... - [John 17:12](https://biblicaltheology.org.uk/john-17/john-17-12/37138/): “While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.” Context:John 17 is commonly referred to as Jesus’ High Priestly Prayer. In this chapter, Jesus prays... - [John 18:4](https://biblicaltheology.org.uk/john-18/john-18-4/37156/): “Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?” Context:The passage is part of the account of Jesus’ arrest in the Garden of Gethsemane, shortly before His crucifixion. Jesus had just finished praying, and a group of soldiers, along with Judas Iscariot, came to arrest... - [John 18:3](https://biblicaltheology.org.uk/john-18/john-18-3/37155/): “Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.” Context:To understand the significance of John 18:3, it is important to consider the surrounding context. This verse is part of the account of Jesus’ arrest in the Garden of Gethsemane. After... - [John 18:2](https://biblicaltheology.org.uk/john-18/john-18-2/37154/): “And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.” Context:The verse is part of the account of Jesus’ arrest in the Garden of Gethsemane. After the Last Supper, Jesus and His disciples went to the garden to pray. Judas Iscariot, who had made an agreement with the... - [John 17:26](https://biblicaltheology.org.uk/john-17/john-17-26/37152/): “And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.” Context:This verse is part of a prayer that Jesus offered to God the Father before His crucifixion. The entire chapter of John 17 is known as the... - [John 17:25](https://biblicaltheology.org.uk/john-17/john-17-25/37151/): “O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.” - [John 17:24](https://biblicaltheology.org.uk/john-17/john-17-24/37150/): “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.” Context:John 17 is a chapter where Jesus prays for Himself, His disciples, and all future believers. In... - [John 17:23](https://biblicaltheology.org.uk/john-17/john-17-23/37149/): “I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.” Context:The verse is part of Jesus’ prayer to God the Father, commonly known as the High Priestly Prayer. In this... - [John 17:22](https://biblicaltheology.org.uk/john-17/john-17-22/37148/): “And the glory which thou gavest me I have given them; that they may be one, even as we are one.” Context:John 17 is part of Jesus’ high priestly prayer, which he prayed just before his crucifixion. In this chapter, Jesus prayed for himself, his disciples, and all believers who would come after them. John... - [John 17:21](https://biblicaltheology.org.uk/john-17/john-17-21/37147/): “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” Context:John 17 is commonly known as the “High Priestly Prayer” of Jesus. It is a prayer offered by Jesus to God... - [John 17:20](https://biblicaltheology.org.uk/john-17/john-17-20/37146/): “Neither pray I for these alone, but for them also which shall believe on me through their word” Context:The passage is part of Jesus’ high priestly prayer in John 17. He is praying to the Father just before His arrest and crucifixion, interceding on behalf of His disciples and future believers. Unity in Believers:Jesus prays... - [John 18:23](https://biblicaltheology.org.uk/john-18/john-18-23/37175/): “Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?” Context:Understanding the setting and events leading to the verse is crucial for interpreting its meaning. Jesus had been arrested on false charges of blasphemy and was brought before the Jewish religious authorities for questioning and... - [John 18:19](https://biblicaltheology.org.uk/john-18/john-18-19/37171/): “The high priest then asked Jesus of his disciples, and of his doctrine.” Context:John 18:19 takes place during Jesus’ arrest and subsequent trial. After being arrested in the Garden of Gethsemane, Jesus is brought before the high priest, Caiaphas, for questioning. The High Priest’s Question:The high priest asks Jesus two specific questions: about His disciples... - [John 18:18](https://biblicaltheology.org.uk/john-18/john-18-18/37170/): “And the servants and officers stood there, who had made a fire of coals, for it was cold, and they warmed themselves: and Peter stood with them, and warmed himself.” Context:John 18:18 is part of the narrative of Jesus’ arrest in the Garden of Gethsemane. After Jesus was betrayed by Judas Iscariot, He was arrested... - [John 18:17](https://biblicaltheology.org.uk/john-18/john-18-17/37169/): “Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.” Context:John 18:17 is part of the narrative of Jesus’ arrest in the Garden of Gethsemane. After Jesus was arrested, He was taken to the high priest’s house for questioning. In this... - [John 18:15](https://biblicaltheology.org.uk/john-18/john-18-15/37167/): “And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.” Context:John 18:15 takes place during Jesus’ arrest and the events leading up to His crucifixion. After Jesus’ arrest in the garden of Gethsemane, He is... - [John 18:13](https://biblicaltheology.org.uk/john-18/john-18-13/37165/): “And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.” Context:This verse is part of the narrative of Jesus’ arrest in the Garden of Gethsemane and His subsequent trials before the Jewish religious authorities. After Jesus was arrested, He was taken to... - [John 18:12](https://biblicaltheology.org.uk/john-18/john-18-12/37164/): “Then the band and the captain and officers of the Jews took Jesus, and bound him.” Context:This verse highlights a significant event in Jesus’ life-the moment when He was arrested by a group of soldiers, along with their captain and officers, who were sent by the Jewish religious leaders to apprehend Him. To better understand... - [John 18:11](https://biblicaltheology.org.uk/john-18/john-18-11/37163/): “Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?” Historical Context:John 18:11 takes place during the events leading up to Jesus’ crucifixion. After the Last Supper, Jesus went to the Garden of Gethsemane to pray, accompanied by His disciples.... - [John 18:8](https://biblicaltheology.org.uk/john-18/john-18-8/37160/): “Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way.” Context:John 18:8 takes place during Jesus’ arrest in the Garden of Gethsemane. After Judas had betrayed Jesus and a detachment of soldiers and officers came to arrest Him, Jesus stepped forward and identified Himself to... - [John 18:6](https://biblicaltheology.org.uk/john-18/john-18-6/37158/): “As soon then as he had said unto them, I am he, they went backward, and fell to the ground.” Context:This verse is part of the account of Jesus’ arrest in the Garden of Gethsemane. Here, Jesus has just responded to the question posed by a detachment of soldiers and officers sent by the chief... - [John 19:4](https://biblicaltheology.org.uk/john-19/john-19-4/37196/): “Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.” Context:John 19:4 is part of the larger narrative of Jesus’ trial before Pontius Pilate. After being arrested and questioned by the Jewish religious authorities, Jesus was brought before... - [John 19:3](https://biblicaltheology.org.uk/john-19/john-19-3/37195/): “And said, Hail, King of the Jews! and they smote him with their hands.” John 19:3 (KJV): “And said, Hail, King of the Jews! and they smote him with their hands.” Context:Before diving into the verse itself, it’s important to understand the context surrounding this passage. John 19 records the events leading up to the... - [John 19:1](https://biblicaltheology.org.uk/john-19/john-19-1/37193/): “Then Pilate therefore took Jesus, and scourged him.” Certainly! Here’s a Bible study on Verse: “Then Pilate therefore took Jesus, and scourged him.” (John 19:1, KJV) Historical Context:– This verse takes place during the trial and crucifixion of Jesus Christ. After Jesus was handed over to Pilate by the Jewish authorities, Pilate took the opportunity... - [John 18:40](https://biblicaltheology.org.uk/john-18/john-18-40/37192/): “Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.” Context:To understand the significance of this verse, let’s first look at its context. John 18 describes the events that took place during Jesus’ arrest and subsequent trial before Pilate. After being betrayed by Judas and arrested, Jesus was brought... - [John 18:39](https://biblicaltheology.org.uk/john-18/john-18-39/37191/): “But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?” - [John 18:37](https://biblicaltheology.org.uk/john-18/john-18-37/37189/): “Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.” Context:To understand the... - [John 18:36](https://biblicaltheology.org.uk/john-18/john-18-36/37188/): “Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.” Historical and Contextual Background:John 18:36 is part of the account of Jesus’ trial before Pilate, the Roman... - [John 18:33](https://biblicaltheology.org.uk/john-18/john-18-33/37185/): “Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?” Context:This verse is part of the account of Jesus’ trial before Pontius Pilate. After being arrested in the Garden of Gethsemane, Jesus was taken to the high priest Annas and then to Caiaphas,... - [John 18:31](https://biblicaltheology.org.uk/john-18/john-18-31/37183/): “Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death.” John 18:31 (KJV) states: Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore... - [John 18:28](https://biblicaltheology.org.uk/john-18/john-18-28/37180/): “Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.” John 18:28 (KJV):Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they... - [John 18:27](https://biblicaltheology.org.uk/john-18/john-18-27/37179/): “Peter then denied again: and immediately the cock crew.” Certainly! Here’s a Bible study on John 18:27 (KJV) says, “Peter then denied again: and immediately the cock crew.” This verse is part of the narrative of Peter’s denial of Jesus, which occurred during the events leading up to Jesus’ crucifixion. Let’s delve deeper into this... - [John 19:19](https://biblicaltheology.org.uk/john-19/john-19-19/37211/): “And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.” Certainly! Let’s delve into a Bible study on John 19:19 (KJV) says: This verse is part of the account of Jesus’ crucifixion and highlights an important event that took place during that... - [John 19:18](https://biblicaltheology.org.uk/john-19/john-19-18/37210/): “Where they crucified him, and two others with him, on either side one, and Jesus in the midst.” John 19:18 (KJV): This verse is part of the narrative of Jesus’ crucifixion, a pivotal event in Christian theology. Let’s explore the significance of this verse and its surrounding context. Crucifixion:Crucifixion was a common method of execution... - [John 19:17](https://biblicaltheology.org.uk/john-19/john-19-17/37209/): “And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha.” Context:Before diving into the verse itself, it’s important to understand the context of John 19. This chapter describes the events leading up to Jesus’ crucifixion. Jesus had been arrested, tried before Pilate,... - [John 19:16](https://biblicaltheology.org.uk/john-19/john-19-16/37208/): “Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.” Context:To understand the significance of John 19:16, it’s important to look at the broader context. This verse is part of the narrative of Jesus’ crucifixion, which is a central event in Christian theology. The Gospel of John... - [John 19:15](https://biblicaltheology.org.uk/john-19/john-19-15/37207/): “But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.” This verse is part of the narrative of Jesus’ trial before Pontius Pilate, the Roman governor of Judea. It takes place during the events... - [John 19:13](https://biblicaltheology.org.uk/john-19/john-19-13/37205/): “When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.” Context:Before diving into the verse itself, let’s understand the broader context. John 19 records the events leading up to Jesus’ crucifixion. In this chapter, Jesus... - [John 19:12](https://biblicaltheology.org.uk/john-19/john-19-12/37204/): “And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.” Context:The verse is part of the narrative of Jesus’ trial before Pontius Pilate. After questioning Jesus, Pilate sought to release Him, recognizing... - [John 19:8](https://biblicaltheology.org.uk/john-19/john-19-8/37200/): “When Pilate therefore heard that saying, he was the more afraid.” Context:This verse is part of the account of Jesus’ trial before Pontius Pilate, the Roman governor of Judea, leading up to His crucifixion. To understand the significance of this verse, let’s provide some context. In the preceding verses, the Jewish religious leaders brought Jesus... - [John 19:7](https://biblicaltheology.org.uk/john-19/john-19-7/37199/): “The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.” Context:John 19 is part of the narrative of Jesus’ crucifixion. Prior to this verse, Jesus had been arrested, brought before Pontius Pilate, and was being questioned by him. The religious leaders... - [John 19:6](https://biblicaltheology.org.uk/john-19/john-19-6/37198/): “When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.” Context:John 19:6 takes place during the trial of Jesus before Pontius Pilate. The religious leaders of the Jews, including the chief... - [John 19:35](https://biblicaltheology.org.uk/john-19/john-19-35/37227/): “And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.” John 19:35 is a verse found in the Gospel of John, which focuses on the life, teachings, death, and resurrection of Jesus Christ. This particular verse is part of the account of... - [John 19:34](https://biblicaltheology.org.uk/john-19/john-19-34/37226/): “But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.” Historical and Contextual Background:John 19:34 occurs after Jesus had been crucified. It was a common practice for Roman soldiers to break the legs of those crucified to hasten their death. However, when they approached Jesus, they... - [John 19:33](https://biblicaltheology.org.uk/john-19/john-19-33/37225/): “But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.” Certainly! Let’s delve into a Bible study on John 19:33 from the King James Version (KJV). This verse... - [John 19:32](https://biblicaltheology.org.uk/john-19/john-19-32/37224/): “Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.” Context:In order to understand the significance of this verse, it is helpful to provide some context. John 19 narrates the crucifixion of Jesus Christ. In verse 32, the focus shifts to the soldiers who were... - [John 19:31](https://biblicaltheology.org.uk/john-19/john-19-31/37223/): “The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the Sabbath day, (for that Sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.” Context:To better understand the significance of John 19:31, it’s important to... - [John 19:30](https://biblicaltheology.org.uk/john-19/john-19-30/37222/): “When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” This verse is a powerful statement made by Jesus just moments before His death on the cross. Let’s explore its significance and the key themes it presents: The Completion of Christ’s Mission:Jesus declared,... - [John 19:29](https://biblicaltheology.org.uk/john-19/john-19-29/37221/): “Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.” Context:John 19:29 is part of the crucifixion narrative, where Jesus is being crucified on the cross. It describes a moment during Jesus’ crucifixion when the soldiers offered him... - [John 19:28](https://biblicaltheology.org.uk/john-19/john-19-28/37220/): “After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.” Certainly! Here’s a Bible study on John 19:28 (KJV) states: “After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.” Context:To better understand the significance of John... - [John 19:26](https://biblicaltheology.org.uk/john-19/john-19-26/37218/): “When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!” Context:John 19:26 is a verse from the Gospel of John, which focuses on the life, ministry, death, and resurrection of Jesus Christ. This specific verse is part of the crucifixion account, where... - [John 19:24](https://biblicaltheology.org.uk/john-19/john-19-24/37216/): “They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.” This verse is part of the account of... - [John 19:22](https://biblicaltheology.org.uk/john-19/john-19-22/37214/): “Pilate answered, What I have written I have written.” Context:This verse is part of the narrative of Jesus’ crucifixion. Pilate, the Roman governor, had ordered a sign to be placed on the cross that read, “Jesus of Nazareth, the King of the Jews” (John 19:19). The chief priests objected to this wording and asked Pilate... - [John 19:20](https://biblicaltheology.org.uk/john-19/john-19-20/37212/): “Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.” Context:The verse is situated within the broader context of Jesus’ trial and crucifixion. It follows the description of Jesus being led to Golgotha, the place of His... - [John 20:10](https://biblicaltheology.org.uk/john-20/john-20-10/37244/): “Then the disciples went away again unto their own home.” Context:This verse is a part of the account of Jesus’ resurrection. In the previous verses, Mary Magdalene had come to the tomb early in the morning and found the stone rolled away. She ran to Peter and John to inform them that the Lord’s body... - [John 20:9](https://biblicaltheology.org.uk/john-20/john-20-9/37243/): “For as yet they knew not the scripture, that he must rise again from the dead.” Certainly! Here’s a Bible study on Verse: “For as yet they knew not the scripture, that he must rise again from the dead.” (John 20:9, KJV) Context:John 20:9 is a verse that describes the aftermath of Jesus’ resurrection. It... - [John 20:8](https://biblicaltheology.org.uk/john-20/john-20-8/37242/): “Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.” Context:The passage takes place on the day of Jesus’ resurrection. Mary Magdalene had visited the tomb early in the morning, finding it empty. She reported this to Peter and John, who hurried to the tomb to investigate.... - [John 20:6](https://biblicaltheology.org.uk/john-20/john-20-6/37240/): “Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie” Context:John 20 is a chapter that describes the events surrounding the resurrection of Jesus Christ. In the previous verses, Mary Magdalene had come to the tomb early in the morning and found the stone rolled away. She then... - [John 20:5](https://biblicaltheology.org.uk/john-20/john-20-5/37239/): “And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.” Context:In this verse, we find a part of the narrative of Jesus’ resurrection from the dead. John 20:5 is a verse from the account of the empty tomb and the events surrounding Jesus’ resurrection. Prior to this verse,... - [John 20:4](https://biblicaltheology.org.uk/john-20/john-20-4/37238/): “So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.” Context:Prior to this verse, Mary Magdalene had discovered the empty tomb and immediately informed Peter and the "other disciple" mentioned in John 20:4, who is traditionally believed to be John, the author of the Gospel. Upon hearing... - [John 20:3](https://biblicaltheology.org.uk/john-20/john-20-3/37237/): “Peter therefore went forth, and that other disciple, and came to the sepulchre.” Context:In the preceding verses, Mary Magdalene had come to the tomb early in the morning, only to find the stone rolled away from the entrance. Distressed, she ran to inform Simon Peter and the disciple whom Jesus loved (John himself), saying that... - [John 20:2](https://biblicaltheology.org.uk/john-20/john-20-2/37236/): “Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.” Context:John 20:2 is a part of the narrative of Jesus’ resurrection. This verse follows the account... - [John 20:1](https://biblicaltheology.org.uk/john-20/john-20-1/37235/): “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.” This verse is part of the account of the resurrection of Jesus Christ. It provides a specific detail about the events that took place on the morning of... - [John 19:42](https://biblicaltheology.org.uk/john-19/john-19-42/37234/): “There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.” Context:John 19:42 is found at the end of the chapter, which describes the events following Jesus’ crucifixion. The verse refers to the placement of Jesus’ body in a tomb. Joseph of Arimathea, a disciple of Jesus, had... - [John 19:41](https://biblicaltheology.org.uk/john-19/john-19-41/37233/): “Now in the place where he was crucified, there was a garden, and in the garden a new sepulchre, wherein was never man yet laid.” - [John 19:38](https://biblicaltheology.org.uk/john-19/john-19-38/37230/): “38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.” - [John 20:24](https://biblicaltheology.org.uk/john-20/john-20-24/37258/): “But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.” Context and Background:John 20:24 is part of the narrative surrounding the resurrection of Jesus Christ. It takes place after Jesus’ crucifixion, burial, and subsequent resurrection. In the preceding verses, Mary Magdalene had encountered the risen Jesus and had informed the... - [John 20:23](https://biblicaltheology.org.uk/john-20/john-20-23/37257/): “Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.” Context:This verse takes place on the evening of the first day of the week, following Jesus’ resurrection. The disciples were gathered together in a locked room, fearful and uncertain about the events that had transpired. Suddenly,... - [John 20:21](https://biblicaltheology.org.uk/john-20/john-20-21/37255/): “Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.” John 20:21 (KJV) says: Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. This verse is part of the post-resurrection appearance of... - [John 20:20](https://biblicaltheology.org.uk/john-20/john-20-20/37254/): “Then were the disciples glad, when they saw the Lord.” Historical Context:John 20:20 takes place on the same day as the resurrection, on the evening of the first day of the week (Sunday). It was a significant moment when Jesus appeared to His disciples, who were gathered together in a locked room for fear of... - [John 20:19](https://biblicaltheology.org.uk/john-20/john-20-19/37253/): “Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.” Context:John 20:19 follows the account of Mary Magdalene’s encounter with the risen... - [John 20:18](https://biblicaltheology.org.uk/john-20/john-20-18/37252/): “Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.” Context:John 20:18 is a verse from the Gospel of John, specifically after the resurrection of Jesus Christ. Mary Magdalene, one of Jesus’ devoted followers, has encountered the risen Lord and is now sharing... - [John 20:17](https://biblicaltheology.org.uk/john-20/john-20-17/37251/): “Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.” Context:Jesus had just risen from the dead, and Mary Magdalene, who had come to the... - [John 20:16](https://biblicaltheology.org.uk/john-20/john-20-16/37250/): “Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.” Context:John 20:16 is part of the post-resurrection account where Mary Magdalene encounters Jesus at the tomb. Mary had gone to the tomb early in the morning and found it empty. Distraught and weeping, she encounters a man... - [John 20:15](https://biblicaltheology.org.uk/john-20/john-20-15/37249/): “Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.” This verse is part of the narrative of the resurrection of Jesus Christ. It... - [John 20:14](https://biblicaltheology.org.uk/john-20/john-20-14/37248/): “And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.” Context:Before delving into the specific verse, it’s important to understand the context. John 20 records the resurrection of Jesus and the events that followed. In the previous verses, Mary Magdalene had come to the... - [John 20:13](https://biblicaltheology.org.uk/john-20/john-20-13/37247/): “And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.” Context:John 20:13 is part of the narrative of Jesus’ resurrection. It takes place on the morning of the resurrection, where Mary Magdalene, one of Jesus’ devoted... - [John 20:11](https://biblicaltheology.org.uk/john-20/john-20-11/37245/): “But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,” Context:John 20:11 is part of the account of Jesus’ resurrection. In the previous verses, Mary Magdalene had gone to the tomb early in the morning and found the stone rolled away. She ran to tell... - [John 21:5](https://biblicaltheology.org.uk/john-21/john-21-5/37270/): “Then Jesus saith unto them, Children, have ye any meat? They answered him, No.” Context:The Gospel of John records several appearances of Jesus to His disciples after His resurrection. In John 21, the disciples, who were mainly fishermen, had returned to their former occupation of fishing on the Sea of Galilee. However, they had been... - [John 21:4](https://biblicaltheology.org.uk/john-21/john-21-4/37269/): “But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.” Context:This verse is part of the narrative in the Gospel of John that recounts an event that took place after Jesus’ resurrection. In John 21, we find the story of Jesus appearing to his... - [John 21:2](https://biblicaltheology.org.uk/john-21/john-21-2/37267/): “Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples were together.” Context:John 21 is the epilogue of the Gospel of John, recounting an encounter between Jesus and His disciples after His resurrection. This chapter reveals Jesus’ appearance to the disciples by... - [John 21:1](https://biblicaltheology.org.uk/john-21/john-21-1/37266/): “After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.” Context:To understand John 21:1, it is important to consider the context leading up to this verse. The events of John 21 take place after Jesus’ resurrection. Jesus had already appeared to His disciples... - [John 20:30](https://biblicaltheology.org.uk/john-20/john-20-30/37264/): “And many other signs truly did Jesus in the presence of his disciples, which are not written in this book.” Context:This verse is found towards the end of the Gospel of John, specifically in the chapter that describes Jesus’ resurrection and subsequent appearances to His disciples. It follows the account of Thomas’ doubt and his... - [2 Samuel 16:11](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-11/18061/):   “And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.” David’s response:David’s reaction to Shimei’s cursing is noteworthy. Instead of... - [2 Samuel 16:10](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-10/18060/): And the king said, What haue I to doe with you, ye sonnes of Zeruiah? So let him curse, because the Lord hath said vnto him, Curse Dauid. Who shall then say, Wherefore hast thou done so? 2 Samuel 16:10 (KJV) Context: To understand this verse, it helps to see the surrounding events in 2... - [2 Samuel 16:9](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-9/18059/):   “Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.” This verse is a part of the narrative when David, the king of Israel, is fleeing from Jerusalem due to the rebellion... - [2 Samuel 16:7](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-7/18057/):   “And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial.” This verse is part of a larger narrative that takes place during a critical moment in the life of King David. At this point, David is fleeing from Jerusalem because his son Absalom has rebelled... - [2 Samuel 16:6](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-6/18056/):   “And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.” This verse is part of the narrative of David’s flight from Jerusalem during the rebellion led by his son Absalom. As David... - [2 Samuel 16:5](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-5/18055/):   “And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.” Context:This verse takes place during a significant event in King David’s life. David was fleeing from... - [2 Samuel 16:4](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-4/18054/): Then said the king to Ziba, Behold, thine are all that pertained vnto Mephibosheth. And Ziba saide, I humbly beseech thee that I may finde grace in thy sight, my lord, O king. 2 Samuel 16:4 (KJV) In this verse, we find King David encountering Ziba, who was the servant of Saul’s grandson Mephibosheth. To... - [2 Samuel 16:2](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-2/18052/):   “And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.” In this verse, we find... - [2 Samuel 16:1](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-1/18051/): And when Dauid was a little past the top of the hill, Beholde, Ziba the seruant of Mephibosheth met him with a couple of asses sadled, and vpon them two hundred loaues of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottell of wine. 2 Samuel 16:1 (KJV)... - [2 Samuel 15:37](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-37/18050/):   “So Hushai David’s friend came into the city, and Absalom came into Jerusalem.” In order to understand the significance of this verse, it is important to provide some context. This verse is part of the narrative that describes the events surrounding Absalom’s rebellion:against his father, King David. Absalom had conspired to seize the throne... - [2 Samuel 15:34](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-34/18047/): But if thou returne to the citie, and say vnto Absalom, I wil be thy seruant, O king: as I haue bene thy fathers seruant hitherto, so will I now also be thy seruant: then mayest thou for mee defeat the counsell of Ahithophel. 2 Samuel 15:34 (KJV) The narrative of 2 Samuel 15 records... - [2 Samuel 15:32](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-32/18045/): And it came to passe, that when Dauid was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him, with his coat rent, and earth vpon his head: 2 Samuel 15:32 (KJV) And it came to pass, that when David was come to the top of... - [2 Samuel 15:31](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-31/18044/):   “And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.” This verse is part of a larger narrative in the book of 2 Samuel, which recounts the events surrounding Absalom’s rebellion against his father David. Absalom conspired... - [2 Samuel 15:30](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-30/18043/):   “David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.” Context and Background:2 Samuel 15:30 is part of... - [2 Samuel 15:29](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-29/18042/): Zadok therefore and Abiathar caried the Arke of God againe to Ierusalem; and they taried there. 2 Samuel 15:29 (KJV) In this passage King David speaks to Zadok, the priest, during the crisis of Absalom’s rebellion. The background is essential: Absalom, David’s son, had risen against his father, gathered considerable support, and forced David and... - [2 Samuel 15:27](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-27/18040/): The king said also vnto Zadok the Priest, Art not thou a Seer? Returne into the citie in peace, and your two sonnes with you, Ahimaaz thy sonne, and Ionathan the sonne of Abiathar. 2 Samuel 15:27 (KJV) Context: 2 Samuel 15:27 takes place during a critical moment in King David’s life. His son Absalom... - [2 Samuel 15:25](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-25/18038/):   “And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the Lord, he will bring me again, and shew me both it, and his habitation.” Context:To fully understand the significance of this verse, let’s explore the context. In this chapter,... - [2 Samuel 15:24](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-24/18037/): And loe, Zadok also, and all the Leuites were with him, bearing the Arke of the Couenant of God, and they set downe the Arke of God; and Abiathar went vp, vntill all the people had done passing out of the citie. 2 Samuel 15:24 (KJV) This verse is part of a narrative recounting Absalom’s... - [2 Samuel 15:22](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-22/18035/): And Dauid said to Ittai, Goe, and passe ouer. And Ittai the Gittite passed ouer, and all his men, and all the little ones that were with him. 2 Samuel 15:22 (KJV) In 2 Samuel 15, David faces rebellion from his son Absalom, who has gained support from Israel and seeks to overthrow him. The... - [2 Samuel 15:21](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-21/18034/):   “And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.” Context:In this verse, we find King David fleeing from Jerusalem due to the rebellion... - [2 Samuel 15:20](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-20/18033/): Whereas thou camest but yesterday, should I this day make thee goe vp and downe with vs? Seeing I goe whither I may, returne thou, and take backe thy brethren: mercie and trueth be with thee. 2 Samuel 15:20 (KJV) but yesterday, should I this day make thee go up and down with us? seeing... - [2 Samuel 15:19](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-19/18032/): Then said the king to Ittai the Gittite, Wherefore goest thou also with vs? Returne to thy place, and abide with the King: for thou art a stranger, and also an exile. 2 Samuel 15:19 (KJV) Loyalty and Commitment: David’s response to Ittai’s decision to follow him highlights the challenges faced by those who remain... - [2 Samuel 15:15](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-15/18028/): And the kings seruants said vnto the king, Behold, thy seruants are readie to doe whatsoeuer my lord the king shall appoint. 2 Samuel 15:15 (KJV) Then said the king to Zadok, “Carry the ark of God forward to the city: if I shall find favour in the eyes of the LORD, He will bring... - [2 Samuel 15:14](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-14/18027/): And Dauid said vnto all his seruants that were with him at Ierusalem, Arise, and let vs flee; for wee shall not else escape from Absalom: make speede to depart, lest hee ouertake vs suddenly, and bring euill vpon vs, and smite the city with the edge of the sword. 2 Samuel 15:14 (KJV) Context:... - [2 Samuel 15:13](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-13/18026/):   “And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.” Context:This verse is part of the account of Absalom’s rebellion against his father, King David. Absalom had cunningly won the hearts of the people of Israel and had successfully plotted to usurp the throne. Understanding the... - [2 Samuel 15:4](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-4/18017/):   “Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!” Context:This verse is part of the narrative describing Absalom’s rebellion against his father, King David. Absalom, one of David’s sons, cunningly sought to... - [2 Samuel 15:3](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-3/18016/):   “And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.” Context:This verse is part of the account of Absalom’s rebellion against King David. Absalom, one of David’s sons, sought to undermine David’s authority and gain popularity among the people. He... - [2 Samuel 15:2](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-2/18015/):   “And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes... - [2 Samuel 15:1](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-1/18014/): And it came to passe after this, that Absalom prepared him charets and horses, and fiftie men to runne before him. 2 Samuel 15:1 (KJV) The book of 2 Samuel is a historical account of the reign of King David, the second king of Israel. This verse occurs during a turbulent time in David’s life... - [2 Samuel 14:33](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-33/18013/):   “And Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.” This verse is part of a larger narrative found in 2 Samuel that recounts the story... - [2 Samuel 14:32](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-32/18012/):   “And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in... - [2 Samuel 14:29](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-29/18009/):   “Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.” Context:In order to understand the significance of this verse, it is important to consider the context of the larger narrative in 2 Samuel.... - [2 Samuel 14:28](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-28/18008/):   “So Absalom dwelt two full years in Jerusalem, and saw not the king’s face.” Historical Context:– Absalom was the third son of King David, known for his striking appearance and luxurious hair. Absalom had killed his half-brother Amnon due to the violation of his sister Tamar and had fled to Geshur. After Joab intervened and arranged... - [2 Samuel 14:27](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-27/18007/): And vnto Absalom there were borne three sonnes, and one daughter, whose name was Tamar: shee was a woman of a faire countenance. 2 Samuel 14:27 (KJV) The book of 2 Samuel records the reign of King David over Israel and, in this chapter, highlights the strained relationship between David and his son Absalom. Because... - [2 Samuel 14:25](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-25/18005/):   “But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.” This verse provides insight into the physical appearance of Absalom, the son of King David. However, it’s important... - [2 Samuel 14:24](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-24/18004/):   “And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.” This verse is part of a larger narrative concerning Absalom, the son of King David. To fully understand the significance of this verse,... - [2 Samuel 14:23](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-23/18003/):   “So Joab arose and went to Geshur, and brought Absalom to Jerusalem.” Context:The book of 2 Samuel records the life and reign of King David, focusing on his victories, struggles, and the consequences of his actions. In this particular verse, Joab, the commander of David’s army, brings Absalom, David’s son, back to Jerusalem after... - [2 Samuel 14:22](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-22/18002/):   “And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.” Context:The book of 2 Samuel recounts the... - [2 Samuel 14:21](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-21/18001/):   “And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.” This verse occurs within the context of Absalom’s banishment from the presence of King David after he killed his half‑brother Amnon in revenge for the rape of their sister Tamar. Absalom had fled... - [2 Samuel 14:20](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-20/18000/): To fetch about this forme of speech hath thy seruant Ioab done this thing: and my lord is wise, according to the wisedome of an Angel of God, to know all things that are in the earth. 2 Samuel 14:20 (KJV) The quotation presented in the verse block does not appear in the King James... - [2 Samuel 14:19](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-19/17999/): And the king said, Is not the hand of Ioab with thee in all this? And the woman answered and said, As thy soule liueth, my lord the king, none can turne to the right hand or to the left from ought that my lord the king hath spoken: for thy seruant Ioab, hee bade... - [2 Samuel 14:18](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-18/17998/): Then the king answered and said vnto the woman, Hide not from me, I pray thee, the thing that I shall aske thee. And the woman said, Let my lord the king now speake. 2 Samuel 14:18 (KJV) In this passage King David is approached by a woman from Tekoa who comes to him with... - [2 Samuel 14:16](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-16/17996/): For the king wil heare, to deliuer his handmayd out of the hand of the man that would destroy mee, and my sonne together out of the inheritance of God: 2 Samuel 14:16 (KJV) This verse occurs in the narrative of 2 Samuel 14, where Joab, the commander of King David’s army, sends a wise... - [2 Samuel 14:15](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-15/17995/):   “Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.” Context:In this verse, an unnamed... - [2 Samuel 14:14](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-14/17994/): For we must needs die, and are as water spilt on the ground, which cannot bee gathered vp againe: neither doeth God respect any person, yet doeth he deuise meanes, that his banished bee not expelled from him. 2 Samuel 14:14 (KJV) The passage often quoted with the wording above is not found in the... - [2 Samuel 14:13](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-13/17993/):   “And the woman said, Wherefore then hast thou thought such a thing against the people of God? For the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.” This verse is part of a larger narrative in the book of 2 Samuel... - [2 Samuel 14:12](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-12/17992/): Then the woman said, Let thine handmayd, I pray thee, speake one word vnto my lord the king. And hee said, Say on. 2 Samuel 14:12 (KJV) In 2 Samuel 14 we encounter a woman from Tekoa who comes before King David to intercede on behalf of his estranged son Absalom. She presents a fabricated... - [2 Samuel 14:11](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-11/17991/): Then said she, I pray thee, let the king remember the Lord thy God, that thou wouldest not suffer the reuengers of blood to destroy any more, lest they destroy my sonne. And he said, As the Lord liueth, there shall not one haire of thy sonne fall to the earth. 2 Samuel 14:11 (KJV)... - [2 Samuel 14:9](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-9/17988/):   “And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.” In this verse, a woman from the town of Tekoah approaches King David to plead for the restoration of her son. To better... - [2 Samuel 14:8](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-8/17987/):   “And the king said unto the woman, Go to thine house, and I will give charge concerning thee.” Historical Context: Before we explore the specific verse, it is important to understand the context of 2 Samuel 14. Absalom, David’s son, had fled after killing his half‑brother Amnon in revenge for Amnon’s assault on their sister... - [2 Samuel 14:7](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-7/17986/):   “And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave... - [2 Samuel 14:4](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-4/17983/): And when the woman of Tekoah spake to the king, shee fell on her face to the ground, and did obeysance, and said, Helpe, O king. 2 Samuel 14:4 (KJV) The verse occurs in 2 Samuel 14, a chapter set during the reign of King David after the murder of Amnon by his brother Absalom.... - [2 Samuel 14:3](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-3/17982/): And come to the king, and speake on this maner vnto him: so Ioab put the words in her mouth. 2 Samuel 14:3 (KJV) This verse belongs to the narrative in 2 Samuel that centers on a woman from Tekoa who was enlisted by Joab, King David’s general, to persuade the king to reconcile with... - [2 Samuel 14:2](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-2/17981/):   “And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead.” This verse is part... - [2 Samuel 14:1](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-1/17980/):   “Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.” This verse sets the stage for a significant event in the life of King David and his relationship with his son Absalom. To understand the context, we need to look at the preceding chapters. In 2 Samuel 13, we learn... - [2 Samuel 13:39](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-39/17979/):   “And the soul of King David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.” Background:2 Samuel 13 recounts a tragic event in the life of King David’s family. Amnon, David’s eldest son, had lusted after his half-sister Tamar, and he eventually forced himself upon her. This... - [2 Samuel 13:37](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-37/17977/):   “But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.” Context:2 Samuel 13 recounts a tragic incident in David’s family involving his son, Amnon, and his half-sister, Tamar. Amnon forcibly violated Tamar, which caused a great deal of turmoil within the royal... - [2 Samuel 13:35](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-35/17975/):   “And Jonadab said unto the king, Behold, the king’s sons come: as thy servant said, so it is.” Context:This verse is part of the account of Amnon’s rape of his half-sister Tamar. Amnon was one of David’s sons, and Tamar was the sister of Absalom, another one of David’s sons. After the incident, Absalom... - [2 Samuel 13:34](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-34/17974/): But Absalom fled: and the yong man that kept the watch, lift vp his eyes, and looked, and behold, there came much people by the way of the hill side behind him. 2 Samuel 13:34 (KJV) The biblical account of Absalom’s flight after killing Amnon is recorded in 2 Samuel 13:23‑24, which states simply that... - [2 Samuel 13:33](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-33/17973/):   “Now therefore let not my lord the king take the thing to his heart, to think that all the king’s sons are dead: for Amnon only is dead” Context:The verse is part of the account of the tragic events following the rape of Tamar by her half-brother Amnon. Absalom, Tamar’s brother, planned and executed... - [2 Samuel 13:32](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-32/17972/):   “Then Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have slain all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.” Context:2 Samuel 13... - [2 Samuel 13:31](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-31/18345/): “Then the king arose, and tare his garments, and lay on the earth; and all his servants stood by with their clothes rent.” Context:To understand the significance of this verse, let’s first consider the broader context of 2 Samuel 13. This chapter recounts a tragic event involving King David’s son, Amnon, and his half-sister, Tamar.... - [2 Samuel 13:30](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-30/17971/): And it came to passe while they were in the way, that tidings came to Dauid, saying, Absalom hath slaine all the Kings sonnes, and there is not one of them left. 2 Samuel 13:30 (KJV) Historical Context: 2 Samuel 13 recounts the tragic events that occurred in David’s family. The chapter begins by describing... - [2 Samuel 13:29](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-29/17970/):   “And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.” Summary:In this verse, we see the aftermath of Amnon’s sin against his half-sister Tamar. Absalom, Tamar’s brother, plotted revenge and instructed his servants to kill... - [2 Samuel 13:28](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-28/17969/):   “Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.” In this verse, we find Absalom, David’s son, plotting revenge against his half-brother Amnon... - [2 Samuel 13:27](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-27/17968/): But Absalom pressed him, that he let Amnon and all the kings sonnes goe with him. 2 Samuel 13:27 (KJV) The verse captures a pivotal moment in the turbulent narrative of King David’s household. David was the king of Israel and had several sons. Amnon was the eldest, while Absalom was the third. Amnon’s half‑sister... - [2 Samuel 13:26](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-26/17967/): Then said Absalom, If not, I pray thee, let my brother Amnon goe with vs. And the King said vnto him, Why should he goe with thee? 2 Samuel 13:26 (KJV) Context: In the preceding verses of 2 Samuel 13, we learn about Amnon’s heinous act of raping his half‑sister Tamar. Tamar was the sister... - [2 Samuel 13:25](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-25/17966/): And the King sayde to Absalom, Nay, my sonne, let vs not all now goe, lest we be chargeable vnto thee. And he pressed him: howbeit he would not goe, but blessed him. 2 Samuel 13:25 (KJV) The verse cited does not appear in the Bible as described. The passage referenced is not found in... - [2 Samuel 13:24](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-24/17965/):   “And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.” Context:To understand this verse better, we need to look at the preceding events. In 2 Samuel 13, we learn about the troubling incident involving Amnon, David’s eldest... - [2 Samuel 13:23](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-23/17964/):   “And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.” Context:The verse is part of the story of Absalom, the son of King David. In the previous chapters, we learn that Absalom’s half-brother Amnon had raped their sister... - [2 Samuel 13:22](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-22/17963/):   “And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.” Context:To understand the significance of 2 Samuel 13:22, it’s important to review the surrounding events. The chapter describes a tragic incident involving David’s children. Amnon, David’s firstborn son, lusted after his half‑sister... - [2 Samuel 13:21](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-21/17962/): But when King Dauid heard of all these things, he was very wroth. 2 Samuel 13:21 (KJV) In 2 Samuel 13 the tragic narrative of Amnon, the son of King David, unfolds. Amnon lusted after and violated his half‑sister Tamar. After committing this heinous act his love turned to hatred, and he cast Tamar out,... - [2 Samuel 13:20](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-20/17961/): And Absalom her brother sayde vnto her, Hath Amnon thy brother beene with thee? But holde nowe thy peace, my sister: he is thy brother, regard not this thing. So Tamar remained desolate in her brother Absaloms house. 2 Samuel 13:20 (KJV) And Absalom her brother said unto her, Hath Amnon thy brother been with... - [2 Samuel 13:19](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-19/17960/):   “And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.” Context: 2 Samuel 13 records a tragic incident in the life of King David’s family. Amnon, David’s eldest son, was infatuated with his half-sister Tamar... - [2 Samuel 13:18](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-18/17959/):   “And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.” This verse is part of the account of an incident involving Tamar, the daughter of King David and sister of... - [2 Samuel 13:17](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-17/17958/): Then hee called his seruant that ministred vnto him, and said, Put now this woman out from mee, and bolt the doore after her. 2 Samuel 13:17 (KJV) Context: 2 Samuel 13 recounts a tragic incident involving King David’s son, Amnon, and his half‑sister, Tamar. Amnon was infatuated with Tamar and, under the pretence of... - [2 Samuel 13:16](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-16/17957/):   “But she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.” Context:This verse is found within the broader narrative of the account of Amnon’s rape of his half-sister Tamar, the daughter of David.... - [2 Samuel 13:15](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-15/17956/):   “Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.” This verse is part of a larger narrative that describes a tragic event in the life of King David’s family. It recounts the... - [2 Samuel 13:14](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-14/17955/):   “Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.” Context:To understand the significance of this verse, it is essential to examine the context in which it occurs. This passage describes the tragic account of Amnon’s heinous act of raping his half-sister Tamar. Tamar was... - [2 Samuel 13:13](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-13/17954/): And I, whither shall I cause my shame to goe? and as for thee, thou shalt be as one of the fooles in Israel: now therefore, I pray thee, speake vnto the king, for he will not withhold me from thee. 2 Samuel 13:13 (KJV) The tragic narrative of 2 Samuel 13 records the sinful... - [2 Samuel 13:12](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-12/17953/):   “And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.” Context:2 Samuel 13 recounts a tragic event in the life of David’s family. Amnon, David’s eldest son, was infatuated with his half-sister Tamar, who was the sister of... - [2 Samuel 13:11](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-11/17952/):   “And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.” Context:2 Samuel 13 tells the tragic story of Amnon’s lust for his half-sister Tamar and the consequences that follow. Amnon was David’s eldest son and Tamar was the beautiful... - [2 Samuel 13:10](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-10/17951/): And Amnon saide vnto Tamar, Bring the meate into the chamber, that I may eate of thine hand. And Tamar tooke the cakes which shee had made, and brought them into the chamber to Amnon her brother. 2 Samuel 13:10 (KJV) 2 Samuel 13 tells the tragic story of Amnon’s sinful desire for his half‑sister... - [2 Samuel 13:9](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-9/17950/):   “But when she had brought them unto him to eat, he took hold of her and said unto her, Come lie with me, my sister.” Context:In this chapter, we find the account of Amnon, one of David’s sons, who develops an unhealthy obsession with his half-sister, Tamar. Amnon’s desire for Tamar grows to the... - [2 Samuel 13:8](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-8/17949/): So Tamar went to her brother Amnons house (and hee was laide downe) and she tooke flowre, and kneaded it, and made cakes in his sight, and did bake the cakes. 2 Samuel 13:8 (KJV) Context: The chapter begins by introducing the characters involved. Amnon, the eldest son of David, becomes infatuated with his half-sister... - [2 Samuel 13:7](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-7/17948/):   “Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him meat.” Context:The book of 2 Samuel is a continuation of the story of David, who was anointed as king of Israel by Samuel after Saul’s reign. In this particular chapter, we see a tragic incident unfold within... - [2 Samuel 13:6](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-6/17947/):   “So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.” Context:2 Samuel 13 recounts the account of... - [2 Samuel 13:5](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-5/17946/):   “And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at... - [2 Samuel 13:4](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-4/17945/):   “And he said unto him, Why art thou, being the king’s son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.” Context:The verse is part of a narrative in the book of 2 Samuel that recounts the events in the life... - [2 Samuel 13:3](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-3/17944/):   “But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very subtle man.” Context:2 Samuel 13:3 is part of a narrative that describes a tragic event in the life of King David’s family. It recounts the story of Amnon, one of David’s sons, and his... - [2 Samuel 13:2](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-2/17943/):   “And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do anything to her.” Context:In this chapter, we find a tragic and disturbing incident involving two of King David’s children, Amnon and Tamar. Amnon was David’s firstborn son,... - [2 Samuel 13:1](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-1/17942/):   “And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.” This verse sets the stage for a tragic and complicated series of events that occur within King David’s family. To understand the context and significance... - [2 Samuel 12:31](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-31/17941/): And he brought foorth the people that were therein, and put them vnder sawes, and vnder harrowes of yron, and vnder axes of yron, and made them passe through the bricke-kilne: And thus did he vnto all the cities of the children of Ammon. So Dauid and all the people returned vnto Ierusalem. 2 Samuel... - [2 Samuel 12:30](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-30/17940/): “But David’s heart smote him after that he had numbered the people. And David said unto the Lord, I have sinned greatly in that I have done: and now, I beseech thee, O Lord, take away the iniquity of thy servant; for I have done very foolishly.” This verse is part of the narrative following... - [2 Samuel 12:29](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-29/17939/): And Dauid gathered all the people together, and went to Rabbah, and fought against it, and tooke it. 2 Samuel 12:29 (KJV) Context: 2 Samuel 12:29 occurs in the reign of King David. It follows the prophet Nathan’s rebuke of David for his adultery with Bathsheba and the murder of Uriah, and Nathan’s warning that... - [2 Samuel 12:28](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-28/17938/): Now therefore, gather the rest of the people together, and encampe against the citie, and take it: lest I take the citie, and it be called after my name. 2 Samuel 12:28 (KJV) Context and Background: Prior to this statement, David had committed adultery with Bathsheba, the wife of Uriah the Hittite, and arranged for... - [2 Samuel 12:27](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-27/17937/): And Ioab sent messengers to Dauid, and said, I haue fought against Rabbah, and haue taken the citie of waters. 2 Samuel 12:27 (KJV) In the preceding chapters, we learn about David’s grievous sin with Bathsheba and the subsequent consequences he faced. After being confronted by the prophet Nathan, David repented and acknowledged his wrongdoing.... - [2 Samuel 12:26](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-26/17936/): And Ioab fought against Rabbah of the children of Ammon, and tooke the royall citie. 2 Samuel 12:26 (KJV) Historical Context: This verse occurs during the war between Israel and the Ammonites recorded in 2 Samuel 10, which predates the later events of David’s sin with Bathsheba. The narrative follows David’s early reign, after he... - [2 Samuel 12:25](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-25/17935/): And hee sent by the hand of Nathan the Prophet, and hee called his name Iedidiah, because of the Lord. 2 Samuel 12:25 (KJV) Historical Context: This verse follows the tragic episode in which David’s affair with Bathsheba led to the death of their first child. The prophet Nathan had confronted David about his sin,... - [2 Samuel 12:24](https://biblicaltheology.org.uk/2-samuel-12/2-samuel-12-24/17934/):   “And David comforted Bathsheba his wife and went in unto her and lay with her, and she bare a son, and he called his name Solomon: and the LORD loved him.” This verse is a significant moment in the life of King David and Bathsheba, shedding light on God’s grace and redemption. To fully... - [Nehemiah 1:6](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-6/22133/): Let thine eare now be attentiue, and thine eyes open, that thou mayest heare the prayer of thy seruant, which I pray before thee now, day and night, for the children of Israel thy seruants, and confesse the sinnes of the children of Israel, which wee haue sinned against thee: both I, and my fathers... - [Nehemiah 1:5](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-5/22132/): And said, I beseech thee, O Lord God of heauen, the great and terrible God, that keepeth couenant and mercie for them that loue him, and obserue his commandements: Nehemiah 1:5 (KJV) Nehemiah 1:5 is part of the prayer of Nehemiah, the central figure in the book of Nehemiah. This verse reflects Nehemiah’s humble and... - [Romans 2:22](https://biblicaltheology.org.uk/romans-2/romans-2-22/38369/): Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge? Romans 2:22 (KJV) In this verse the Apostle Paul confronts the problem of hypocrisy among the believers in Rome, both Jewish and Gentile. He has just reminded his readers that God’s judgment is impartial... - [Romans 2:21](https://biblicaltheology.org.uk/romans-2/romans-2-21/38368/): Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale? Romans 2:21 (KJV) Context: To fully understand this verse, it’s important to consider its context within the larger passage. In Romans 2, Paul is addressing the Jews who prided themselves on having the Law... - [Romans 2:9](https://biblicaltheology.org.uk/romans-2/romans-2-9/38356/): Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the Gentile. Romans 2:9 (KJV) To understand the verse better, it’s important to consider the context of the entire passage. In the preceding verses (Romans 2:1-8), the apostle Paul addresses the Jews, highlighting that they are not... - [Romans 2:8](https://biblicaltheology.org.uk/romans-2/romans-2-8/38355/): But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath, Romans 2:8 (KJV) The book of Romans, written by the Apostle Paul, is one of the most important letters in the New Testament. In this letter, Paul addresses the Roman church, which was composed of both Jewish... - [Ezekiel 4:11](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-11/30835/): Thou shalt drinke also water by measure, the sixt part of an hin: from time to time shalt thou drinke. Ezekiel 4:11 (KJV) In this verse, the prophet Ezekiel receives specific instructions from God regarding his actions during a symbolic act representing the impending judgment and siege of Jerusalem. To understand the context of this... - [Ezekiel 4:9](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-9/30833/): Take thou also vnto thee wheat, and barley, and beanes, and lentils, and millet, and fitches, and put them in one vessell, and make thee bread thereof according to the number of the dayes that thou shalt lie vpon thy side; three hundreth and ninetie dayes shalt thou eate thereof. Ezekiel 4:9 (KJV) Ezekiel was... - [Ezekiel 4:8](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-8/30832/): And behold, I wil lay bands vpon thee, and thou shalt not turne thee from one side to an other, till thou hast ended the dayes of thy siege. Ezekiel 4:8 (KJV) Ezekiel 4:8 is part of a symbolic act that God commanded the prophet Ezekiel to perform. In this chapter Ezekiel is instructed to... - [Ezekiel 4:6](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-6/30830/): And when thou hast accomplished them, lie againe on thy right side, and thou shalt beare the iniquitie of the house of Iudah fourtie dayes: I haue appointed thee each day for a yeere. Ezekiel 4:6 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile, a time when the people of... - [Ezekiel 4:4](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-4/30828/): Lie thou also vpon thy left side, and lay the iniquitie of the house of Israel vpon it: according to the number of the dayes that thou shalt lie vpon it, thou shalt beare their iniquitie. Ezekiel 4:4 (KJV) This verse is part of a symbolic action that God instructed Ezekiel to perform in order... - [Ezekiel 3:26](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-26/30823/): And I will make thy tongue cleaue to the roofe of thy mouth, that thou shalt be dumme and shalt not be to them a reprouer: for they are a rebellious house. Ezekiel 3:26 (KJV) The book of Ezekiel is filled with prophecies, visions, and symbolic actions. It was written by the prophet Ezekiel, who... - [Ezekiel 3:25](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-25/30822/): But thou, O sonne of man, behold, they shall put bands vpon thee, and shall bind thee with them, and thou shalt not goe out among them. Ezekiel 3:25 (KJV) Context: Ezekiel was a prophet called by God to deliver messages to the people of Israel during their exile in Babylon. In this passage God... - [Nehemiah 2:3](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-3/22141/): And said vnto the king, Let the king liue for euer: why should not my countenance be sad, when the city, the place of my fathers Sepulchres, lyeth waste, and the gates thereof are consumed with fire? Nehemiah 2:3 (KJV) Nehemiah was a significant figure in the Old Testament, serving as the cupbearer to King... - [Nehemiah 2:2](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-2/22140/): Wherefore the king said vnto me, Why is thy countenance sadde, seeing thou art not sicke? this is nothing else but sorrow of heart. Then I was very sore afraid, Nehemiah 2:2 (KJV) is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore... - [Nehemiah 2:1](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-1/22139/): And it came to passe, in the moneth Nisan, in the twentieth yeere of Artaxerxes the king, that wine was before him: and I tooke vp the wine, and gaue it vnto the King: now I had not bene beforetime sad in his presence. Nehemiah 2:1 (KJV) The book of Nehemiah is set in the... - [Romans 3:25](https://biblicaltheology.org.uk/romans-3/romans-3-25/38401/): Whom God hath set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes, that are past, through the forbearance of God. Romans 3:25 (KJV) Context: Romans is a letter written by the Apostle Paul to the church in Rome. In this particular section, Paul addresses... - [Romans 3:16](https://biblicaltheology.org.uk/romans-3/romans-3-16/38392/): Destruction & misery are in their wayes: Romans 3:16 (KJV) “For all have sinned, and come short of the glory of God.” Romans 3:23 (KJV) is a powerful and foundational verse that highlights the universal condition of humanity. It emphasizes that every person, regardless of background, has sinned and falls short of the glory of... - [Romans 3:8](https://biblicaltheology.org.uk/romans-3/romans-3-8/38384/): And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust. Romans 3:8 (KJV) And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation... - [Romans 3:4](https://biblicaltheology.org.uk/romans-3/romans-3-4/38380/): God forbid: yea, let God be true, but euery man a lier, as it is written, That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged. Romans 3:4 (KJV) Romans 3:4 is situated within the Apostle Paul’s opening discourse to the Romans, where he sets the stage for the doctrine... - [Romans 2:27](https://biblicaltheology.org.uk/romans-2/romans-2-27/38374/): And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law? Romans 2:27 (KJV) Historical Context: The book of Romans was written by the apostle Paul to the believers in Rome. In this particular section Paul is addressing the Jews who... - [Ezekiel 4:15](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-15/30839/): Then he said vnto me, Loe, I haue giuen thee cowes doung for mans doung and thou shalt prepare thy bread therewith. Ezekiel 4:15 (KJV) “In Ezekiel 4:15 the KJV records God’s command to Ezekiel: ‘…bake it upon the dung of the cows of the herd.’” Context: Ezekiel was a prophet during the time of... - [Nehemiah 2:19](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-19/22157/): But when Sanballat the Horonite, and Tobiah the seruant the Ammonite, and Geshem the Arabian heard it, they laughed vs to scorne, and despised vs, and said, What is this thing that yee doe? will ye rebell against the king? Nehemiah 2:19 (KJV) The book of Nehemiah is set in the period after the Israelites... - [Nehemiah 2:14](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-14/22152/): Then I went on to the gate of the fountaine, and to the kings poole: but there was no place for the beast that was vnder me, to passe. Nehemiah 2:14 (KJV) The book of Nehemiah is a historical account that records the life of Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes I.... - [Nehemiah 2:10](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-10/22148/): When Sanballat the Horonite, and Tobiah the seruant, the Ammonite, heard of it, it grieued them exceedingly, that there was come a man, to seeke the welfare of the children of Israel. Nehemiah 2:10 (KJV) Historical Context: The book of Nehemiah is set after the Babylonian exile, during the Persian period when the Israelites had... - [Nehemiah 2:9](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-9/22147/): Then I came to the gouernours beyond the riuer, and gaue them the kings letters: (now the king had sent captaines of the army, and horsemen with me.) Nehemiah 2:9 (KJV) Context: The book of Nehemiah is set after the Babylonian exile, during the Persian period. Nehemiah, a Jewish cupbearer to the king of Persia,... - [Nehemiah 2:8](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-8/22146/): And a letter vnto Asaph the keeper of the kings forrest, that he may giue me timber to make beames for the gates of the palace which appertained to the house, and for the wall of the Citie, and for the house that I shall enter into: And the king granted me, according to the... - [Nehemiah 2:7](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-7/22145/): Moreouer I saide vnto the king, If it please the king, let letters be giuen mee to the gouernours beyond the Riuer, that they may conuey me ouer, till I come into Iudah; Nehemiah 2:7 (KJV) Nehemiah was a Jewish cupbearer to King Artaxerxes I of Persia. He received news about the distressing condition of... - [Nehemiah 2:6](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-6/22144/): And the king saide vnto mee (the Queene also sitting by him) For how long shall thy iourney bee? and when wilt thou returne? So it pleased the king to send me, and I set him a time. Nehemiah 2:6 (KJV) Nehemiah 2:6 records a brief but pivotal exchange between Nehemiah, the cupbearer to King... - [Romans 4:6](https://biblicaltheology.org.uk/romans-4/romans-4-6/38413/): Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works: Romans 4:6 (KJV) To fully understand Romans 4:6, it is essential to consider its context within the book of Romans. The letter to the Romans, written by the Apostle Paul, is a theological treatise that addresses the righteousness... - [Romans 4:1](https://biblicaltheology.org.uk/romans-4/romans-4-1/38408/): What shall we say then, that Abraham our father, as perteining to the flesh, hath found? Romans 4:1 (KJV) The book of Romans, written by the apostle Paul, is a letter addressed to the Christian community in Rome. In this section Paul focuses on the theme of justification by faith, presenting arguments and examples to... - [Romans 3:29](https://biblicaltheology.org.uk/romans-3/romans-3-29/38405/): Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also: Romans 3:29 (KJV) Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Romans 3:29 (KJV) Historical Context: The book of Romans was written by... - [Romans 3:27](https://biblicaltheology.org.uk/romans-3/romans-3-27/38403/): Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans 3:27 (KJV) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans 3:27 (KJV) The apostle Paul writes this verse in his letter to the... - [Ezekiel 6:6](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-6/30864/): In all your dwelling places the cities shall be laid waste, and the high places shalbe desolate, that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may bee cut downe, and your workes may be abolished. Ezekiel 6:6 (KJV) Historical context: The book... - [Ezekiel 5:17](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-17/30858/): So will I send vpon you famine, and euill beasts, and they shall bereaue thee, and pestilence and blood shal passe through thee, and I will bring the sword vpon thee: I the Lord haue spoken it. Ezekiel 5:17 (KJV) The book of Ezekiel is set during the Babylonian exile, a time when the Israelites... - [Ezekiel 5:16](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-16/30857/): When I shall send vpon them the euill arrowes of famine, which shall be for their destruction, and which I will send to destroy you: and I wil increase the famine vpon you, and will breake your staffe of bread. Ezekiel 5:16 (KJV) Historical Context: Ezekiel was a prophet who ministered to the exiled Israelites... - [Ezekiel 5:7](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-7/30848/): Therefore thus saith the Lord God, Because yee multiplied more then the nations that are round about you, and haue not walked in my Statutes, neither haue kept my iudgments, neither haue done according to the iudgements of the nations that are round about you: Ezekiel 5:7 (KJV) Historical Context: The book of Ezekiel was... - [Ezekiel 5:3](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-3/30844/): Thou shalt also take thereof a few in number, and bind them in thy skirts. Ezekiel 5:3 (KJV) Because the verse itself is not scriptural, the detailed explanation that it refers to taking a small portion of hair to symbolize a remnant of Israel cannot be supported by the biblical text. The phrase “a few... - [Ezekiel 5:2](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-2/30843/): Thou shalt burne with fire a third part in the midst of the city, when the dayes of the siege are fulfilled, and thou shalt take a third part, and smite about it with a knife, and a third part thou shalt scatter in the winde, and I will draw out a sword after them.... - [Ezekiel 5:1](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-1/30842/): And thou sonne of man, take thee a sharpe knife, take thee a barbours rasor, and cause it to passe vpon thine head and vpon thy beard: then take the ballances to weigh, and diuide the haire. Ezekiel 5:1 (KJV) The book of Ezekiel is a prophetic book of the Old Testament, written while the... - [Nehemiah 3:1](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-1/22159/): Then Eliashib the hie priest, rose vp with his brethren the Priests, and they built the sheepe-gate, they sanctified it, & set vp the doores of it, euen vnto the towre of Meah they sanctified it, vnto the towre of Hananeel. Nehemiah 3:1 (KJV) Historical Background: The book of Nehemiah records the period when the... - [Nehemiah 2:20](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-20/22158/): Then answered I them, and said vnto them, The God of heauen, he will prosper vs, therefore wee his seruants will arise and build: But you haue no portion, nor right, nor memoriall in Ierusalem. Nehemiah 2:20 (KJV) Nehemiah 2:20 offers a powerful declaration of confidence in the midst of opposition. In this verse Nehemiah... - [Romans 8:34](https://biblicaltheology.org.uk/romans-8/romans-8-34/38535/): Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs. Romans 8:34 (KJV) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the... - [Romans 8:21](https://biblicaltheology.org.uk/romans-8/romans-8-21/38522/): Because the creature it selfe also shall bee deliuered from the bondage of corruption, into the glorious libertie of the children of God. Romans 8:21 (KJV) To understand the meaning of a verse, it is important to consider its context within the larger passage or chapter. In Romans 8 the apostle Paul discusses the hope... - [Romans 7:6](https://biblicaltheology.org.uk/romans-7/romans-7-6/38482/): But now wee are deliuered from the law, that being dead wherein we were held, that we should serue in newnesse of spirit, and not in the oldnesse of the letter. Romans 7:6 (KJV) The book of Romans, written by the apostle Paul, confronts the righteousness of God, the means of salvation, and the relationship... - [Romans 6:4](https://biblicaltheology.org.uk/romans-6/romans-6-4/38457/): Therefore wee are buryed with him by baptisme into death, that like as Christ was raised vp from the dead by the glorie of the Father: euen so wee also should walke in newnesse of life. Romans 6:4 (KJV) The book of Romans, written by the apostle Paul, addresses many theological aspects of the Christian... - [Romans 5:13](https://biblicaltheology.org.uk/romans-5/romans-5-13/38445/): For vntill the Law sinne was in the world: but sin is not imputed when there is no Law. Romans 5:13 (KJV) The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. It is regarded as one of the most profound and comprehensive books of the New... - [Romans 4:23](https://biblicaltheology.org.uk/romans-4/romans-4-23/38430/): Now it was not written for his sake alone, that it was imputed to him: Romans 4:23 (KJV) Romans presents a comprehensive exposition of the Gospel, exploring faith, righteousness, and salvation. In chapter 4 the apostle Paul uses Abraham as the prime example of justification by faith. He reminds readers that the account of Abraham’s... - [Romans 4:9](https://biblicaltheology.org.uk/romans-4/romans-4-9/38416/): Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse. Romans 4:9 (KJV) Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Romans 4:9 (KJV) To... - [Ezekiel 7:16](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-16/30888/): But they that escape of them, shall escape, and shall be on the mountaines like doues of the valleys, all of them mourning, euery one for his iniquitie. Ezekiel 7:16 (KJV) “So, I will send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee, and... - [Ezekiel 7:12](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-12/30884/): The time is come, the day draweth neere, let not the buyer reioyce, nor the seller mourne: for wrath is vpon all the multitude thereof. Ezekiel 7:12 (KJV) The book of Ezekiel contains prophetic messages delivered to the exiled Israelites in Babylon. Though the language of this passage is not found verbatim elsewhere in the... - [Ezekiel 7:11](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-11/30883/): Uiolence is risen vp into a rod of wickednesse: none of them shall remaine, nor of their multitude, nor of any of theirs, neither shall there be wailing for them. Ezekiel 7:11 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile, a period when the nation of Judah was confronting God’s... - [Ezekiel 7:6](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-6/30878/): An end is come, the end is come, it watcheth for thee, behold, it is come. Ezekiel 7:6 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God to deliver messages of judgment and warning to the Israelites during their exile in Babylon. In... - [Ezekiel 7:3](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-3/30875/): Now is the ende come vpon thee, and I will send mine anger vpon thee, and will iudge thee according to thy wayes, and will recompense vpon thee all thine abominations. Ezekiel 7:3 (KJV) Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to... - [Ezekiel 6:14](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-14/30872/): So will I stretch out my hand vpon them, and make the land desolate, yea more desolate then the wildernesse towards Diblath, in all their habitations, and they shall know that I am the Lord. Ezekiel 6:14 (KJV) Historical Context: Ezekiel was a prophet during the Babylonian exile, when the Israelites were taken captive to... - [Ezekiel 6:9](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-9/30867/): And they that escape of you shall remember me among the nations, whither they shalbe caried captiues, because I am broken with their whorish heart which hath departed from me, and with their eyes which goe a whoring after their idoles: and they shall loathe themselues for the euils which they haue committed in all... - [Romans 9:2](https://biblicaltheology.org.uk/romans-9/romans-9-2/38542/): That I haue great heauinesse, and continuall sorrow in my heart. Romans 9:2 (KJV) The book of Romans was written by the apostle Paul and is considered one of the most important books in the New Testament. In this epistle Paul addresses various theological issues and expounds on the Gospel of Jesus Christ. In Romans... - [Romans 8:37](https://biblicaltheology.org.uk/romans-8/romans-8-37/38538/): Nay in all these things wee are more then conquerours, through him that loued vs. Romans 8:37 (KJV) The verse belongs to the broader passage of Romans 8 where the apostle Paul declares the profound assurance and security believers possess in Christ Jesus. To grasp its meaning we read the surrounding context, Romans 8:35‑39 (KJV):... - [Ezekiel 7:25](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-25/30897/): Destruction commeth, and they shall seeke peace, and there shall be none. Ezekiel 7:25 (KJV) To understand Ezekiel 7:25 fully, it is essential to consider the broader context of the book of Ezekiel. Ezekiel was a prophet who lived during the Babylonian exile of Israel, and God called him to deliver messages of judgment and... - [Ezekiel 7:23](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-23/30895/): Make a chaine: for the land is full of bloody crimes, the citie is full of violence. Ezekiel 7:23 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile, a period when the Israelites were taken captive to Babylon prior to the destruction of Jerusalem. The book of Ezekiel contains messages from... - [Ezekiel 7:20](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-20/30892/): As for the beautie of his ornament, he set it in maiestie: but they made the images of their abominations, and of their detestable things therein: therefore haue I set it farre from them. Ezekiel 7:20 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel was a prophet who... - [Ezekiel 7:18](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-18/30890/): They shall also girde themselues with sackcloth, and horrour shall couer them, and shame shall be vpon all faces, and baldnesse vpon all their heads. Ezekiel 7:18 (KJV) themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads. Ezekiel 7:18 (KJV) The book of... - [Nehemiah 3:14](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-14/22172/): But the doung-gate repaired Malchiah the sonne of Rechab, the ruler of part of Beth-haccerem: hee built it, and set vp the doores thereof, the lockes thereof, and the barres thereof. Nehemiah 3:14 (KJV) Historical Context: The book of Nehemiah is set after the Babylonian exile during the Persian period. After the Babylonian captivity, Persian... - [Nehemiah 3:13](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-13/22171/): The valley-gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set vp the doores thereof, the lockes thereof, and the bars thereof, and a thousand cubits on the wall, vnto the doung-gate. Nehemiah 3:13 (KJV) Nehemiah served as cupbearer to the king of Persia when he learned of Jerusalem’s distressed state and... - [Nehemiah 3:11](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-11/22169/): Malchiiah the sonne of Harim, and Hashub the son of Pahath Moab, repaired the other piece, & the towre of the furnaces. Nehemiah 3:11 (KJV) Nehemiah, once a cupbearer to the Persian king Artaxerxes, felt a divine burden to rebuild the ruined walls of Jerusalem. Chapter 3 of his book records the meticulous work of... - [Nehemiah 3:10](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-10/22168/): And next vnto them repaired Iedaiah the sonne of Harumaph, euen ouer against his house: and next vnto him repaired Hattush the sonne of Hashabniah. Nehemiah 3:10 (KJV) Historical Context: The book of Nehemiah is set after the Babylonian exile, during the Persian period when the Jews had returned to Jerusalem. Nehemiah, a cupbearer to... - [Nehemiah 3:7](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-7/22165/): And next vnto them repaired Melatiah the Gibeonite, and Iadon the Meronothite, the men of Gibeon, and of Mizpah, vnto the throne of the gouernour on this side the Riuer. Nehemiah 3:7 (KJV) The book of Nehemiah is set during the period when the Israelites returned from exile in Babylon and began to rebuild Jerusalem.... - [Nehemiah 3:5](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-5/22163/): And uext vnto them, the Tekoites repaired; but their nobles put not their neckes to the worke of their Lord. Nehemiah 3:5 (KJV) Context: Nehemiah 3 describes the rebuilding of the walls of Jerusalem under the leadership of Nehemiah. The walls had been destroyed and the city was left in ruins. Nehemiah, upon hearing this... - [Nehemiah 3:4](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-4/22162/): And next vnto them repaired Merimoth the son of Uriah, the sonne of Koz: and next vnto them repaired Meshullam the sonne of Berechiah, the sonne of Meshezabeel: and next vnto them repaired Zadok the sonne of Baana. Nehemiah 3:4 (KJV) Historical Background: The book of Nehemiah is set during the post‑exilic period under Persian... - [Romans 9:33](https://biblicaltheology.org.uk/romans-9/romans-9-33/38573/): As it is written, Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ashamed. Romans 9:33 (KJV) This verse is found in the ninth chapter of the book of Romans, a letter written by the apostle Paul to the believers in Rome. In this... - [Romans 9:29](https://biblicaltheology.org.uk/romans-9/romans-9-29/38569/): And as Esaias said before, Except the Lord of Sabboth had left vs a seed, we had bene as Sodoma, and bene made like vnto Gomorrha. Romans 9:29 (KJV) To understand Romans 9:29 we must consider its context. Romans chapter 9 records Paul’s deep concern for the salvation of Israel and his teaching on God’s... - [Romans 9:27](https://biblicaltheology.org.uk/romans-9/romans-9-27/38567/): Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shalbe saued. Romans 9:27 (KJV) In Romans chapter nine the apostle Paul confronts the troubling question of why the gospel seemed to have limited impact among many of Israel’s descendants. He explains that... - [Romans 9:25](https://biblicaltheology.org.uk/romans-9/romans-9-25/38565/): As he saith also in Osee, I will call them my people, which were not my people: and her, beloued, which was not beloued. Romans 9:25 (KJV) Romans 9:25 quotes the prophet Hosea to illustrate God’s mercy toward both Jews and Gentiles. The Apostle Paul, writing to the Roman believers, draws on Hosea’s prophetic language... - [Romans 9:22](https://biblicaltheology.org.uk/romans-9/romans-9-22/38562/): What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath fitted to destruction: Romans 9:22 (KJV) This verse belongs to the larger section of Romans chapters 9‑11 where the apostle Paul confronts the problem of Israel’s unbelief and affirms God’s faithfulness to... - [Romans 9:20](https://biblicaltheology.org.uk/romans-9/romans-9-20/38560/): Nay but O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Romans 9:20 (KJV) This verse belongs to a larger passage in Romans where the apostle Paul confronts the sovereignty of God in choosing individuals for specific purposes. Paul... - [Romans 9:13](https://biblicaltheology.org.uk/romans-9/romans-9-13/38553/): As it is written, Iacob haue I loued, but Esau haue I hated. Romans 9:13 (KJV) This verse is part of the larger passage in Romans 9 where the Apostle Paul addresses the sovereignty of God in choosing individuals for His purposes. To understand its context we look to Romans 9:10‑12 (KJV), where Paul writes:... - [Ezekiel 8:10](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-10/30908/): So I went in and saw, and behold euery forme of creeping things, and abominable beasts, and all the idols of the house of Israel purtrayed vpon the wall round about. Ezekiel 8:10 (KJV) In this verse the prophet Ezekiel is describing a vision given to him by the Lord. Throughout the book of Ezekiel... - [Ezekiel 8:4](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-4/30902/): And behold, the glory of the God of Israel was there according to the vision that I saw in the plaine. Ezekiel 8:4 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was among the exiles in Babylon during the time when Jerusalem was under siege. God chose... - [Ezekiel 8:2](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-2/30900/): Then I beheld, and loe, a likenesse as the appearance of fire: from the appearance of his loines euen downeward, fire: and from his loines euen vpward, as the appearance of brightnesse, as the colour of amber. Ezekiel 8:2 (KJV) Context: In this verse, the prophet Ezekiel describes a vision he had. To fully understand... - [Nehemiah 3:20](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-20/22179/): After him Baruch the sonne of Zabbai, earnestly repaired the other piece, from the turning of the wall vnto the doore of the house of Eliashib the high Priest. Nehemiah 3:20 (KJV) Context: The book of Nehemiah is a historical account of the restoration of Jerusalem after the Babylonian exile. Nehemiah, a cupbearer to the... - [Nehemiah 3:18](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-18/22175/): After him repaired their brethren, Bauai, the sonne of Henadad the ruler of the halfe part of Keilah. Nehemiah 3:18 (KJV) The Book of Nehemiah records the story of a Jewish exile who served as cupbearer to King Artaxerxes of Persia. When Nehemiah learned that Jerusalem’s walls lay in ruins, he felt a deep burden... - [Nehemiah 3:17](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-17/22174/): After him repaired the Leuites, Rehum the sonne of Bani: next vnto him repaired Hashabiah the ruler of the halfe part of Keilah in his part. Nehemiah 3:17 (KJV) Nehemiah was a cupbearer to the king of Persia when he heard about the distressing condition of Jerusalem and its broken‑down walls. He was burdened with... - [Nehemiah 3:15](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-15/22173/): But the gate of the fountaine repaired Shallum the sonne of Col-hozeh, the ruler of part of Mizpah: hee built it, and couered it, and set vp the doores thereof, the lockes thereof, and the barres thereof, and the wall of the poole of Siloah by the kings garden, and vnto the staires that goe... - [Romans 11:10](https://biblicaltheology.org.uk/romans-11/romans-11-10/38604/): Let their eyes be darkened, that they may not see, and bow downe their backe alway. Romans 11:10 (KJV) Romans 11:10 is part of the larger context of Romans 9‑11, where the apostle Paul addresses the relationship between Jews and Gentiles in God’s plan of salvation. In these chapters Paul reflects on God’s faithfulness to... - [Romans 11:9](https://biblicaltheology.org.uk/romans-11/romans-11-9/38603/): And Dauid sayth, Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them. Romans 11:9 (KJV) In Romans chapter 11 the apostle Paul addresses the pressing question of whether God has rejected His people Israel. He makes clear that God has not abandoned the nation entirely;... - [Romans 10:18](https://biblicaltheology.org.uk/romans-10/romans-10-18/38591/): But I say, haue they not heard? yes verely, their sound went into all the earth, and their words vnto the ends of the world. Romans 10:18 (KJV) This quotation is not from Paul’s letter to the Romans; it is a paraphrase of Psalm 19:4 (KJV), which describes how the heavens declare God’s glory across... - [Romans 10:15](https://biblicaltheology.org.uk/romans-10/romans-10-15/38588/): And how shall they preach, except they be sent? as it is written: How beautifull are the feete of them that preach the Gospel of peace, and bring glad tidings of good things! Romans 10:15 (KJV) Context: The book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome.... - [Romans 10:6](https://biblicaltheology.org.uk/romans-10/romans-10-6/38579/): But the righteousnesse which is of faith, speaketh on this wise: Say not in thine heart, Who shall ascend into heauen? That is to bring Christ down from aboue. Romans 10:6 (KJV) Context: To understand the significance of Romans 10:6, it is important to look at the surrounding passage. In the verses that precede this... - [Romans 10:5](https://biblicaltheology.org.uk/romans-10/romans-10-5/38578/): For Moses describeth the righteousnesse which is of the Law, that the man which doeth those things shall liue by them. Romans 10:5 (KJV) Context: To understand the meaning of Romans 10:5 it is essential to examine its surrounding context. The book of Romans was written by the apostle Paul to the believers in Rome,... - [Ezekiel 9:8](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-8/30924/): And it came to passe while they were slaying them, and I was left, that I fell vpon my face, and cryed and said, Ah, Lord God, wilt thou destroy all the residue of Israel, in thy powring out of thy fury vpon Ierusalem? Ezekiel 9:8 (KJV) Certainly! Let’s dive into a Bible study on... - [Ezekiel 8:17](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-17/30915/): Then he said vnto me, Hast thou seene this, O sonne of man? Is it a light thing to the house of Iudah, that they commit the abominations, which they commit heere? for they haue filled the land with violence, and haue returned to prouoke me to anger: and loe, they put the branch to... - [Ezekiel 8:15](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-15/30913/): Then said hee vnto me, Hast thou seene this, O sonne of man? Turne thee yet againe, and thou shalt see greater abominations then these. Ezekiel 8:15 (KJV) In this verse, the prophet Ezekiel is being addressed by the LORD (YHWH). The passage describes a vision that Ezekiel receives from God, where he is shown... - [Ezekiel 8:12](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-12/30910/): Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The Lord seeth vs not, the Lord hath forsaken the earth. Ezekiel 8:12 (KJV) The book of Ezekiel was written by... - [Nehemiah 4:1](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-1/22191/): But it came to passe, that when Sanballat heard, that we builded the wall, he was wroth, and tooke great indignation, and mocked the Iewes. Nehemiah 4:1 (KJV) When Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian heard it, they laughed us to scorn, and despised us, and said, “What... - [Nehemiah 3:22](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-22/22178/): And after him repaired the Priests, the men of the plaine. Nehemiah 3:22 (KJV) The book of Nehemiah is set in the post‑exilic period, after the Babylonian captivity, during the Persian era. Nehemiah, who served as cupbearer to King Artaxerxes, received permission to return to Jerusalem and rebuild its walls. The rebuilding effort encountered opposition... - [Nehemiah 3:21](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-21/22177/): After him repaired Merimoth the sonne of Uriiah, the sonne of Koz, another piece, from the doore of the house of Eliashib, euen to the end of the house of Eliashib. Nehemiah 3:21 (KJV) Historical Context: The book of Nehemiah is set after the Babylonian exile, during the Persian period when the Jewish people had... - [Romans 11:24](https://biblicaltheology.org.uk/romans-11/romans-11-24/38618/): For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree? Romans 11:24 (KJV) The book of Romans, written by the Apostle Paul,... - [Romans 11:22](https://biblicaltheology.org.uk/romans-11/romans-11-22/38616/): Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off. Romans 11:22 (KJV) Context: To understand the verse better, it’s essential to consider its place within the chapter. In Romans 11, Paul discusses the salvation... - [Romans 11:19](https://biblicaltheology.org.uk/romans-11/romans-11-19/38613/): Thou wilt say then, The branches were broken off, that I might bee graffed in. Romans 11:19 (KJV) Romans 11 is a significant chapter in Paul’s letter to the Romans where he addresses the relationship between Jews and Gentiles in God’s plan of salvation. In this chapter, Paul discusses the concept of the remnant of... - [Ezekiel 10:7](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-7/30934/): And one Cherub stretched forth his hand from betweene the Cherubims vnto the fire that was betweene the Cherubims: and tooke thereof, and put it into the handes of him that was clothed with linnen, who tooke it, and went out. Ezekiel 10:7 (KJV) And one cherub stretched forth his hand from between the cherubims... - [John 13:10](https://biblicaltheology.org.uk/john-13/john-13-10/37008/): “Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.” Context:John 13:10 is part of the narrative of Jesus washing His disciples’ feet during the Last Supper. This event takes place just before Jesus’ crucifixion, and it serves... - [John 13:9](https://biblicaltheology.org.uk/john-13/john-13-9/37007/): “Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.” Context:This verse is part of the narrative in the Gospel of John where Jesus washes the feet of His disciples during the Last Supper. Before washing Peter’s feet, Jesus told him that he would understand the significance of... - [John 13:8](https://biblicaltheology.org.uk/john-13/john-13-8/37006/): “Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.” Context:John 13:8 is part of a larger passage that recounts the Last Supper, where Jesus and His disciples gathered together for a final meal before His crucifixion. In this passage, Jesus... - [John 13:5](https://biblicaltheology.org.uk/john-13/john-13-5/37003/): “After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.” This verse is part of a larger passage in the Gospel of John that recounts the Last Supper. It is a powerful and symbolic moment where Jesus, the Son... - [John 13:4](https://biblicaltheology.org.uk/john-13/john-13-4/37002/): “He riseth from supper, and laid aside his garments; and took a towel, and girded himself.” Context:John 13 is a significant chapter in the Gospel of John where Jesus demonstrates humility and servanthood to His disciples. This particular verse takes place during the Last Supper, shortly before Jesus washes the feet of His disciples. Symbolism... - [John 13:13](https://biblicaltheology.org.uk/john-13/john-13-13/37011/): “Ye call me Master and Lord: and ye say well; for so I am.” Context:John 13 is part of the larger narrative of Jesus’ ministry leading up to His crucifixion. It records the events of the Last Supper, where Jesus shared a final meal with His disciples before His betrayal and arrest. In this chapter,... - [John 13:12](https://biblicaltheology.org.uk/john-13/john-13-12/37010/): “So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?” Context:John 13 is part of the Gospel of John, where the author, John the Apostle, records the events of Jesus’ last evening with His disciples before... - [John 13:11](https://biblicaltheology.org.uk/john-13/john-13-11/37009/): “For he knew who should betray him; therefore said he, Ye are not all clean.” Context:John 13:11 is a verse from the New Testament Gospel of John. It takes place during the Last Supper, where Jesus and His disciples gathered together for a final meal before His crucifixion. In this particular moment, Jesus had just... - [John 13:30](https://biblicaltheology.org.uk/john-13/john-13-30/37028/): “Jesus answered him, ‘He it is, to whom I shall give a sop, when I have dipped it.’ And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.” Context:John 13:30 is part of the larger narrative of Jesus’ final Passover meal with His disciples before His crucifixion. During... - [John 13:27](https://biblicaltheology.org.uk/john-13/john-13-27/37025/): “Then saith Jesus unto him, That thou doest, do quickly.” Context:And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. John 13:27 (KJV) This verse is part of a larger passage known as the Last Supper, where Jesus shared a final meal with His disciples before His... - [John 13:26](https://biblicaltheology.org.uk/john-13/john-13-26/37024/): “Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.” Context:The Last Supper was a significant event in Christian history. Jesus knew that His time on Earth was coming to an... - [John 13:23](https://biblicaltheology.org.uk/john-13/john-13-23/37021/): “Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.” Context:To understand the verse fully, we need to examine its surrounding context. John 13 records the events that took place during the Last Supper. Jesus and His disciples gathered to share a meal together, and during this time, Jesus taught them... - [John 13:21](https://biblicaltheology.org.uk/john-13/john-13-21/37019/): “When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.” Context:The verse is part of the narrative of the Last Supper, where Jesus gathered with His disciples for a final meal before His crucifixion. During this time, Jesus... - [John 13:20](https://biblicaltheology.org.uk/john-13/john-13-20/37018/): “Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.” Certainly! Let’s dive into a Bible study on John 13:20 in the King James Version: “Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me, and he... - [John 13:19](https://biblicaltheology.org.uk/john-13/john-13-19/37017/): “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.” John 13:19 is part of a larger passage known as the "Last Supper Discourse," where Jesus is speaking to His disciples just before His crucifixion. In this particular verse, Jesus is foretelling future events... - [John 13:18](https://biblicaltheology.org.uk/john-13/john-13-18/37016/): “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.” 1. Context: Understanding the Setting John 13:18 takes place during the Last Supper, where Jesus shares a final meal with His disciples before... - [John 13:17](https://biblicaltheology.org.uk/john-13/john-13-17/37015/): “If ye know these things, happy are ye if ye do them.” Context:The verse is part of a larger passage in the Gospel of John where Jesus is preparing His disciples for His impending departure and teaching them important lessons about love and servanthood. In this particular section, Jesus washes the feet of His disciples,... - [John 13:16](https://biblicaltheology.org.uk/john-13/john-13-16/37014/): “Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.” Context:John 13 is part of the narrative where Jesus shares the Last Supper with His disciples. In this particular verse, Jesus is teaching His disciples an important lesson about humility... - [John 13:15](https://biblicaltheology.org.uk/john-13/john-13-15/37013/): “For I have given you an example, that ye should do as I have done to you.” Context:To better understand this verse, let’s examine the context in which it was spoken. In John 13, Jesus begins by washing the disciples’ feet, an act of humility typically performed by a servant. This act shocked the disciples,... - [John 13:14](https://biblicaltheology.org.uk/john-13/john-13-14/37012/): “If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.” Context:Understanding the Setting John 13 recounts the events that took place during the Last Supper, where Jesus shared a final meal with His disciples before His crucifixion. During the supper, Jesus performs the act of washing... - [John 14:9](https://biblicaltheology.org.uk/john-14/john-14-9/37045/): “Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?” Context:To better understand this verse, it’s important to consider its context within the larger passage. John 14... - [John 14:8](https://biblicaltheology.org.uk/john-14/john-14-8/37044/): “Philip saith unto him, Lord, shew us the Father, and it sufficeth us.” Context:John 14 is part of a larger discourse known as the “Farewell Discourse” where Jesus addresses His disciples before His impending crucifixion. In this section, Jesus is comforting His disciples, assuring them of His continued presence and teaching them about the nature... - [John 14:7](https://biblicaltheology.org.uk/john-14/john-14-7/37043/): “If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.” Context:John 14 is part of a larger discourse known as the “Farewell Discourse” given by Jesus to His disciples just before His crucifixion. In this chapter, Jesus comforts and instructs His disciples, preparing... - [John 14:6](https://biblicaltheology.org.uk/john-14/john-14-6/37042/): “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Context:John 14:6 is a verse from the Gospel of John, which is one of the four Gospels in the New Testament. This verse is part of Jesus’ conversation with His disciples, specifically with Thomas, in which Jesus... - [John 14:5](https://biblicaltheology.org.uk/john-14/john-14-5/37041/): “Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?” - [John 14:3](https://biblicaltheology.org.uk/john-14/john-14-3/37039/): “And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” Context:The book of John is one of the four Gospels in the New Testament, written by the apostle John. In John 14, Jesus is speaking to His... - [John 14:2](https://biblicaltheology.org.uk/john-14/john-14-2/37038/): “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.” Context:John 14 is a significant chapter in the Gospel of John where Jesus is having a conversation with His disciples just before His crucifixion. He is preparing them for His... - [John 14:1](https://biblicaltheology.org.uk/john-14/john-14-1/37037/): “Let not your heart be troubled: ye believe in God, believe also in me.” Context:To understand this verse better, it’s essential to consider the broader context. In the preceding chapters, Jesus predicts His impending death and departure, which greatly troubles His disciples. They are filled with fear, confusion, and anxiety about what the future holds.... - [John 13:38](https://biblicaltheology.org.uk/john-13/john-13-38/37036/): “Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.” Context:Before diving into the verse itself, let’s understand the context. This verse is part of a larger passage in the Gospel of John where Jesus is... - [John 13:36](https://biblicaltheology.org.uk/john-13/john-13-36/37034/): “Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards” 1. Background: This conversation takes place just after Jesus had washed His disciples’ feet, demonstrating humility and servant leadership. It is also part of a larger section in... - [John 13:35](https://biblicaltheology.org.uk/john-13/john-13-35/37033/): “By this shall all men know that ye are my disciples, if ye have love one to another.” Context:John 13:35 is part of a larger passage known as the Upper Room Discourse. Jesus is having a final meal with His disciples before His crucifixion. He washes the feet of His disciples as an act of... - [John 13:32](https://biblicaltheology.org.uk/john-13/john-13-32/37030/): “If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.” Context:Before we examine John 13:32 in detail, let’s understand its context. This verse is part of a larger passage known as the Farewell Discourse, which begins in John 13:31 and continues through to John 17. In this... - [John 13:31](https://biblicaltheology.org.uk/john-13/john-13-31/37029/): “Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.” Context:John 13:31 is part of a larger passage that describes the events leading up to Jesus’ crucifixion. In this chapter, Jesus shares the Last Supper with His disciples and performs the act of washing... - [John 14:21](https://biblicaltheology.org.uk/john-14/john-14-21/37057/): “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.” Context:This verse is part of Jesus’ conversation with His disciples during the Last Supper. In this particular verse, Jesus... - [John 14:20](https://biblicaltheology.org.uk/john-14/john-14-20/37056/): “At that day ye shall know that I am in my Father, and ye in me, and I in you.” Context:John 14 is a chapter in which Jesus is preparing His disciples for His imminent departure and reassuring them of His continued presence and the coming of the Holy Spirit. In verse 20, Jesus speaks... - [John 14:19](https://biblicaltheology.org.uk/john-14/john-14-19/37055/): “Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.” This verse is part of a larger discourse by Jesus to His disciples, known as the Farewell Discourse, which took place during the Last Supper. In this discourse, Jesus prepares His disciples for... - [John 14:18](https://biblicaltheology.org.uk/john-14/john-14-18/37054/): “I will not leave you comfortless: I will come to you.” Context:John 14 is part of Jesus’ farewell discourse to His disciples, which took place in the upper room during the Last Supper. Jesus was preparing His disciples for His impending departure, as He knew that He would soon be crucified. In this chapter, Jesus... - [John 14:17](https://biblicaltheology.org.uk/john-14/john-14-17/37053/): “Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.” This verse is part of Jesus’ discourse with His disciples during the Last Supper, where He comforted and prepared them for His impending... - [John 14:16](https://biblicaltheology.org.uk/john-14/john-14-16/37052/): “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever.” Certainly! Here’s a Bible study on Verse: “And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever.” Context:John 14 is part of the discourse... - [John 14:15](https://biblicaltheology.org.uk/john-14/john-14-15/37051/): “If ye love me, keep my commandments.” Context:To better understand any Bible verse, it’s important to consider its context. In this case, John 14 is part of Jesus’ farewell discourse to His disciples before His crucifixion. He is preparing them for His departure and assuring them of the coming of the Holy Spirit. Jesus is... - [John 14:14](https://biblicaltheology.org.uk/john-14/john-14-14/37050/): “If ye shall ask any thing in my name, I will do it.” John 14:14 (KJV) states: This verse is part of a larger conversation between Jesus and His disciples, commonly known as the “Farewell Discourse.” In this discourse, Jesus addresses His impending departure from the world and reassures His disciples of His continued presence... - [John 14:13](https://biblicaltheology.org.uk/john-14/john-14-13/37049/): “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.” This verse is part of a larger discourse by Jesus to His disciples in the upper room before His crucifixion. In this passage, Jesus comforts His disciples and prepares them for His departure. He... - [John 14:12](https://biblicaltheology.org.uk/john-14/john-14-12/37048/): “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.” Certainly! Here’s a Bible study on Verse: “Verily, verily, I say unto you, He that believeth on me, the works that... - [John 14:11](https://biblicaltheology.org.uk/john-14/john-14-11/37047/): “Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.” Context:John 14 is part of a larger discourse known as the Farewell Discourse, where Jesus is speaking to His disciples shortly before His crucifixion. In this specific verse, Jesus is emphasizing the unity... - [John 14:10](https://biblicaltheology.org.uk/john-14/john-14-10/37046/): “Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.” John 14:10 (KJV) says: “Believest thou not that I am in the Father, and the Father in me?... - [John 15:5](https://biblicaltheology.org.uk/john-15/john-15-5/37071/): “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” Context:The verse is part of Jesus’ teachings to His disciples during the Last Supper, as recorded in the Gospel of John. In this particular discourse,... - [John 15:4](https://biblicaltheology.org.uk/john-15/john-15-4/37070/): “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” Context:The verse is part of Jesus’ discourse with His disciples during the Last Supper, recorded in the Gospel of John. In this passage, Jesus uses... - [John 15:3](https://biblicaltheology.org.uk/john-15/john-15-3/37069/): “Now ye are clean through the word which I have spoken unto you.” Context:John 15 is part of Jesus’ farewell discourse to His disciples, which took place during the Last Supper. In this chapter, Jesus uses the metaphor of a vine and its branches to teach His disciples about their relationship with Him and the... - [John 15:2](https://biblicaltheology.org.uk/john-15/john-15-2/37068/): “Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.” Context:Understanding the background and context of a verse is important for its proper interpretation. In John 15, Jesus uses the metaphor of a vine and branches to describe... - [John 15:1](https://biblicaltheology.org.uk/john-15/john-15-1/37067/): “I am the true vine, and my Father is the husbandman.” This verse is part of a larger passage known as the "Vine and the Branches" discourse, where Jesus uses the analogy of a vine and its branches to teach his disciples about their relationship with Him and the Father. Let’s explore the meaning and... - [John 14:30](https://biblicaltheology.org.uk/john-14/john-14-30/37066/): “Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.” - [John 14:28](https://biblicaltheology.org.uk/john-14/john-14-28/37064/): “Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.” Context:John 14 is part of the farewell discourse of Jesus to His disciples before His crucifixion. He... - [John 14:27](https://biblicaltheology.org.uk/john-14/john-14-27/37063/): “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” Context:John 14:27 is part of Jesus’ farewell discourse to His disciples, which took place during the Last Supper. Jesus was preparing them for His... - [John 14:26](https://biblicaltheology.org.uk/john-14/john-14-26/37062/): “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” Context:John 14 is part of Jesus’ farewell discourse to His disciples. He prepares them for His departure and assures them... - [John 14:24](https://biblicaltheology.org.uk/john-14/john-14-24/37060/): “He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.” Context:John 14 is part of Jesus’ farewell discourse to His disciples before His crucifixion. In this chapter, Jesus reassures and prepares His disciples for His imminent departure. He speaks about the... - [John 14:23](https://biblicaltheology.org.uk/john-14/john-14-23/37059/): “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” This verse is part of a conversation between Jesus and His disciples. In the preceding verses, Jesus had been explaining to... - [John 14:22](https://biblicaltheology.org.uk/john-14/john-14-22/37058/): “Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?” In this verse, we find a conversation taking place between Jesus and one of His disciples named Judas, not to be confused with Judas Iscariot, the one who would later betray Jesus. Judas,... - [John 15:19](https://biblicaltheology.org.uk/john-15/john-15-19/37085/): “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” Context:The passage is part of Jesus’ teachings to His disciples, specifically during the Last Supper discourse, which spans from John 13... - [John 15:18](https://biblicaltheology.org.uk/john-15/john-15-18/37084/): “If the world hate you, ye know that it hated me before it hated you.” This verse is part of Jesus’ teachings to His disciples during the Last Supper. In this particular verse, Jesus is preparing His disciples for the opposition and persecution they will face as followers of Him. Let’s break down the verse... - [John 15:17](https://biblicaltheology.org.uk/john-15/john-15-17/37083/): “These things I command you, that ye love one another.” Context:John 15:17 is part of Jesus’ teachings to His disciples in the upper room, known as the Farewell Discourse. In this discourse, Jesus imparts important instructions and encouragement to His followers before His impending crucifixion. Love as a Commandment:The verse begins with Jesus saying, “These... - [John 15:14](https://biblicaltheology.org.uk/john-15/john-15-14/37080/): “Ye are my friends, if ye do whatsoever I command you.” Certainly! Here’s a Bible study on the verse is part of Jesus’ discourse with His disciples, known as the Farewell Discourse, which took place shortly before His crucifixion. In this discourse, Jesus imparts important teachings and instructions to prepare His disciples for the challenges... - [John 15:13](https://biblicaltheology.org.uk/john-15/john-15-13/37079/): “Greater love hath no man than this, that a man lay down his life for his friends.” John 15:13 (KJV) says: “Greater love hath no man than this, that a man lay down his life for his friends.” Context:To fully understand the verse, it’s important to consider the context in which it was spoken. John... - [John 15:12](https://biblicaltheology.org.uk/john-15/john-15-12/37078/): “This is my commandment, That ye love one another, as I have loved you.” Context:John 15 is part of Jesus’ farewell discourse to His disciples, which took place in the upper room just before His crucifixion. In this discourse, Jesus imparts important teachings and instructions to His disciples. He uses the metaphor of a vine... - [John 15:11](https://biblicaltheology.org.uk/john-15/john-15-11/37077/): “These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.” Context:John 15:11 is part of Jesus’ teaching to His disciples in the upper room on the night before His crucifixion. In this chapter, Jesus uses the metaphor of a vine and branches to illustrate... - [John 15:10](https://biblicaltheology.org.uk/john-15/john-15-10/37076/): “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.” Context:John 15 is part of Jesus’ teaching to His disciples during the Last Supper. In this chapter, Jesus uses the metaphor of a vine and branches to illustrate the relationship between... - [John 15:9](https://biblicaltheology.org.uk/john-15/john-15-9/37075/): “As the Father hath loved me, so have I loved you: continue ye in my love.” Context:The Gospel of John is written by the apostle John and contains a record of Jesus’ teachings, miracles, and interactions with His disciples. In John 15, Jesus is having a conversation with His disciples, emphasizing the importance of abiding... - [John 15:8](https://biblicaltheology.org.uk/john-15/john-15-8/37074/): “Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” Context:To fully understand the meaning of a verse, it is essential to consider its context. In this case, John 15 is a part of Jesus’ discourse with His disciples, often referred to as the “Upper Room Discourse” or the... - [John 15:7](https://biblicaltheology.org.uk/john-15/john-15-7/37073/): “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” Context:To fully understand a verse, it is important to consider its context. John 15 is part of Jesus’ teachings to His disciples during the Last Supper. In this chapter, Jesus uses... - [John 15:6](https://biblicaltheology.org.uk/john-15/john-15-6/37072/): “If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” Context:The verse you mentioned is part of Jesus’ discourse with His disciples in the upper room, commonly known as the Last Supper. In this... - [John 16:7](https://biblicaltheology.org.uk/john-16/john-16-7/37100/): “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.” Context:John 16 is part of Jesus’ farewell discourse to His disciples. He is preparing them for His... - [John 16:5](https://biblicaltheology.org.uk/john-16/john-16-5/37098/): “But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?” Context:John 16:5 is a part of Jesus’ farewell discourse, which He delivered to His disciples on the night before His crucifixion. In this discourse, Jesus prepared His disciples for His imminent departure and the coming... - [John 16:4](https://biblicaltheology.org.uk/john-16/john-16-4/37097/): “But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.” Context: To better understand the significance of John 16:4, it’s important to consider its context. In John... - [John 16:3](https://biblicaltheology.org.uk/john-16/john-16-3/37096/): “And these things will they do unto you, because they have not known the Father, nor me.” John 16:3 (KJV) says: “And these things will they do unto you, because they have not known the Father, nor me.” This verse is a part of Jesus’ farewell discourse to His disciples, where He prepares them for... - [John 16:2](https://biblicaltheology.org.uk/john-16/john-16-2/37095/): “They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.” In this verse, Jesus is speaking to His disciples, preparing them for the challenges they will face as they proclaim the Gospel. Let’s explore the verse and its context to understand its... - [John 16:1](https://biblicaltheology.org.uk/john-16/john-16-1/37094/): “These things have I spoken unto you, that ye should not be offended.” Context:To understand the verse better, it’s essential to consider its context within the chapter and the overall narrative. John 16 is a continuation of Jesus’ discourse with His disciples during the Last Supper. He is preparing them for His impending departure and... - [John 15:27](https://biblicaltheology.org.uk/john-15/john-15-27/37093/): “And ye also shall bear witness, because ye have been with me from the beginning.” Context:Before examining John 15:27 specifically, it’s important to understand the broader context of this verse. John 15 is part of Jesus’ final discourse with His disciples, commonly known as the Farewell Discourse, which takes place in the upper room just... - [John 15:26](https://biblicaltheology.org.uk/john-15/john-15-26/37092/): “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me.” Context:To better understand this verse, let’s examine its context within the passage. John 15:26 is part of Jesus’ farewell discourse to His disciples, taking place... - [John 15:24](https://biblicaltheology.org.uk/john-15/john-15-24/37090/): “If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.” - [John 15:23](https://biblicaltheology.org.uk/john-15/john-15-23/37089/): “He that hateth me hateth my Father also.” John 15:23 (KJV) says, “He that hateth me hateth my Father also.” This verse is part of a larger discourse by Jesus in the Gospel of John. In this particular section, Jesus is speaking to His disciples during the Last Supper, sharing important teachings and preparing them... - [John 15:21](https://biblicaltheology.org.uk/john-15/john-15-21/37087/): “But all these things will they do unto you for my name’s sake, because they know not him that sent me.” Context:To better understand this verse, let’s examine the context. In John 15, Jesus is speaking to His disciples, teaching them about the relationship between Himself, His followers, and God the Father. He uses the... - [John 15:20](https://biblicaltheology.org.uk/john-15/john-15-20/37086/): “Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.” Context:To fully understand a verse, it’s important to consider its context. John 15 is part of Jesus’ farewell... - [John 16:24](https://biblicaltheology.org.uk/john-16/john-16-24/37117/): “Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” Context:John 16:24 is part of a larger discourse where Jesus is teaching His disciples about the coming of the Holy Spirit and the relationship they will have with the Father. He is preparing them for His... - [John 16:23](https://biblicaltheology.org.uk/john-16/john-16-23/37116/): “And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.” Context:To better understand the verse, it’s important to consider the context in which it is spoken. John 16 is part of Jesus’ farewell discourse to His... - [John 16:22](https://biblicaltheology.org.uk/john-16/john-16-22/37115/): “And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.” John 16:22 is a part of Jesus’ farewell discourse to His disciples, where He prepares them for His impending departure and the challenges they will face. In this verse, Jesus... - [John 16:21](https://biblicaltheology.org.uk/john-16/john-16-21/37114/): “A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.” Context:To understand the verse better, let’s look at the context. In the preceding verses, Jesus... - [John 16:20](https://biblicaltheology.org.uk/john-16/john-16-20/37113/): “Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.” - [John 16:18](https://biblicaltheology.org.uk/john-16/john-16-18/37111/): “They said therefore, What is this that he saith, A little while? we cannot tell what he saith.” Context: This verse is part of a larger passage known as the Farewell Discourse, where Jesus is speaking to His disciples shortly before His crucifixion. In this discourse, Jesus addresses various topics, including His impending departure, the... - [John 16:16](https://biblicaltheology.org.uk/john-16/john-16-16/37109/): “A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.” Context:To understand the verse better, it’s essential to consider its context. In John 16, Jesus is speaking to his disciples about the coming persecution they will face after his departure.... - [John 16:13](https://biblicaltheology.org.uk/john-16/john-16-13/37106/): “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” Context:John 16 is part of Jesus’ farewell discourse to His disciples, where He is preparing... - [John 16:12](https://biblicaltheology.org.uk/john-16/john-16-12/37105/): “I have yet many things to say unto you, but ye cannot bear them now.” Context:This verse is part of a larger discourse known as the Farewell Discourse, where Jesus is speaking to His disciples just before His crucifixion. In this particular section, Jesus is preparing His disciples for His imminent departure and giving them... - [John 16:11](https://biblicaltheology.org.uk/john-16/john-16-11/37104/): “Of judgment, because the prince of this world is judged.” Context:This verse is part of a larger discourse where Jesus is preparing His disciples for His impending departure and the coming of the Holy Spirit. In this particular portion, Jesus speaks about the role of the Holy Spirit in convicting the world of sin, righteousness,... - [John 16:10](https://biblicaltheology.org.uk/john-16/john-16-10/37103/): “Of righteousness, because I go to my Father, and ye see me no more.” Context:John 16:10 is part of Jesus’ farewell discourse to His disciples, which He gave during the Last Supper. In this discourse, Jesus is preparing His disciples for His impending departure and the coming of the Holy Spirit. The Work of the... - [John 16:9](https://biblicaltheology.org.uk/john-16/john-16-9/37102/): “Of sin, because they believe not on me” Context:In John 16, Jesus is preparing His disciples for His impending departure from the world and the coming of the Holy Spirit. He shares important teachings and insights to equip them for the challenges they will face in His absence. Certainly! Let’s delve into a Bible study... - [John 16:8](https://biblicaltheology.org.uk/john-16/john-16-8/37101/): “And when he is come, he will reprove the world of sin, and of righteousness, and of judgment.” This verse is part of a larger passage where Jesus is speaking to His disciples, preparing them for His impending departure and the coming of the Holy Spirit. Let’s explore the key themes and messages found in... - [John 17:5](https://biblicaltheology.org.uk/john-17/john-17-5/37131/): “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” John 17:5 (KJV) says: “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” This verse is part of... - [John 17:4](https://biblicaltheology.org.uk/john-17/john-17-4/37130/): “I have glorified thee on the earth: I have finished the work which thou gavest me to do.” Context:The verse is part of Jesus’ high priestly prayer in John 17. In this chapter, Jesus prays for Himself, His disciples, and all believers. He prays to the Father, expressing His desire for God to be glorified... - [John 17:3](https://biblicaltheology.org.uk/john-17/john-17-3/37129/): “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3 (KJV): This verse is part of Jesus’ prayer to God the Father, commonly known as the High Priestly Prayer. In this particular verse, Jesus emphasizes the importance of knowing God and Jesus... - [John 17:2](https://biblicaltheology.org.uk/john-17/john-17-2/37128/): “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.” Context:John 17 is often referred to as the “High Priestly Prayer” of Jesus. It is a prayer that Jesus offers to God the Father just before His arrest and crucifixion. In this... - [John 17:1](https://biblicaltheology.org.uk/john-17/john-17-1/37127/): “These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee.” Context:John 17 is often referred to as the High Priestly Prayer of Jesus. It occurs immediately after the Last Supper, where Jesus has finished speaking to His... - [John 16:33](https://biblicaltheology.org.uk/john-16/john-16-33/37126/): “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” This verse is part of a larger discourse by Jesus, known as the Farewell Discourse, which He spoke to His disciples just before His... - [2 Samuel 20:26](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-26/18204/):   “And Ira also the Jairite was a chief ruler about David.” Context:To understand the significance of this verse, it is essential to examine the broader context of the passage. 2 Samuel 20 describes a rebellion led by Sheba against King David after the return of the ten tribes of Israel to their allegiance to... - [2 Samuel 20:23](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-23/18201/):   “Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites.” Context:To understand the significance of this verse, it is important to look at the broader context of 2 Samuel 20. This chapter recounts the rebellion of Sheba, a man from the... - [2 Samuel 20:22](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-22/18200/):   “Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.” This... - [2 Samuel 20:19](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-19/18197/): I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the Lord ? 2 Samuel 20:19 (KJV) The verse belongs to the larger narrative of King David’s reign. In 2 Samuel 20 a rebellion... - [2 Samuel 20:18](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-18/18196/): Then she spake, saying, They were wont to speake in old time, saying, They shall surely aske counsell at Abel: and so they ended the matter. 2 Samuel 20:18 (KJV) The verse belongs to the larger narrative of 2 Samuel 20, which records the rebellion of Sheba against King David’s rule over Israel. In this... - [2 Samuel 20:17](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-17/18195/):   “And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.” This verse is part of a larger narrative that recounts the rebellion of Sheba, a Benjamite, against... - [2 Samuel 20:16](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-16/18194/): Then cried a wise woman out of the citie, Heare, heare; say, I pray you, vnto Ioab, Come neere hither, that I may speake with thee. 2 Samuel 20:16 (KJV) The narrative surrounding 2 Samuel 20:16 records a rebellion against King David led by Sheba, son of Bichri. David’s commander Joab pursued the rebel to... - [2 Samuel 20:15](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-15/18193/):   “And they came and besieged him in Abel of Beth-maachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.” Historical Context:To understand the significance of this verse, it’s important to consider the historical... - [2 Samuel 20:11](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-11/18189/):   “And one of Joab’s men stood by him, and said, He that favoureth Joab, and he that is for David, let him go after Joab.” Context:The verse you mentioned is part of a larger narrative in 2 Samuel 20. In this chapter, a man named Sheba, the son of Bichri, rebels against King David... - [2 Samuel 20:10](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-10/18188/): But Amasa tooke no heed to the sword that was in Ioabs hand: so hee smote him therewith in the fifth rib, and shed out his bowels to the ground, and strake him not againe, and he died: so Ioab and Abishai his brother pursued after Sheba the sonne of Bichri. 2 Samuel 20:10 (KJV)... - [2 Samuel 20:9](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-9/18187/): And Ioab saide to Amasa, Art thou in health, my brother? And Ioab tooke Amasa by the beard with the right hand to kisse him. 2 Samuel 20:9 (KJV) And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him. 2... - [2 Samuel 20:7](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-7/18185/):   “And there went out after him Joab’s men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.” Context:2 Samuel 20 recounts an incident that occurred after the death of Absalom, who had rebelled against King David. Sheba, the... - [2 Samuel 20:6](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-6/18184/):   “And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord’s servants, and pursue after him, lest he get him fenced cities, and escape us.” Context:The book of 2 Samuel records the life and reign of King David, focusing on his victories,... - [2 Samuel 20:5](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-5/18183/): So Amasa went to assemble the men of Iudah; but hee taried longer then the set time which he had appointed him. 2 Samuel 20:5 (KJV) The verse belongs to the larger narrative that follows Absalom’s rebellion against King David. After Absalom’s death, David was on his way back to Jerusalem to resume his reign,... - [2 Samuel 20:2](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-2/18180/):   “So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.” Context:This verse is part of the historical narrative in the book of 2 Samuel, which describes the reign of King David over Israel.... - [2 Samuel 20:1](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-1/18179/):   “And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.” In this verse, we find... - [2 Samuel 19:43](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-43/18178/):   “And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men... - [2 Samuel 19:42](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-42/18177/):   “And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king’s cost? or hath he given us any gift?” To understand the context and significance of this verse, we... - [2 Samuel 19:41](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-41/18176/): And behold, all the men of Israel came to the king, and said vnto the king, Why haue our brethren the men of Iudah stollen thee away, and haue brought the King and his houshold, and all Dauids men with him, ouer Iordane? 2 Samuel 19:41 (KJV) To fully understand the significance of 2 Samuel... - [2 Samuel 19:40](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-40/18175/): Then the King went on to Gilgal, and Chimham went on with him: and all the people of Iudah conducted the king, and also halfe the people of Israel. 2 Samuel 19:40 (KJV) Context is crucial for any passage of Scripture. 2 Samuel 19 records the period after the civil war between King David and... - [2 Samuel 19:39](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-39/18174/): And all the people went ouer Iordane: and when the king was come ouer, the king kissed Barzillai, and blessed him, and he returned vnto his owne place. 2 Samuel 19:39 (KJV) This verse concludes the narrative of King David’s return to Jerusalem after the rebellion of his son Absalom. Barzillai, a wealthy and generous... - [2 Samuel 19:38](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-38/18173/): And the king answered, Chimham shal goe ouer with me, and I will doe to him that which shall seeme good vnto thee: and whatsoeuer thou shalt require of me, that will I doe for thee. 2 Samuel 19:38 (KJV) This verse belongs to the narrative of King David’s return to Jerusalem after the disastrous... - [2 Samuel 19:37](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-37/18172/): Let thy seruant, I pray thee, turne backe againe, that I may die in mine owne citie, and be buried by the graue of my father, and of my mother: but behold thy seruant Chimham, let him go ouer with my lord the king, and doe to him what shall seeme good vnto thee. 2... - [2 Samuel 19:36](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-36/18171/): Thy seruant will goe a little way ouer Iordane with the king: and why should the king recompense it me with such a reward? 2 Samuel 19:36 (KJV) In this verse we see an interaction between King David and the elderly Gileadite Barzillai. The background is the aftermath of Absalom’s rebellion. After Absalom’s defeat and... - [2 Samuel 19:35](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-35/18170/): I am this day fourescore yeeres olde: and can I discerne betweene good and euill? Can thy seruant taste what I eate, or what I drinke? can I heare any more the voice of singing men and singing women? wherfore then should thy seruant bee yet a burden vnto my lord the king? 2 Samuel... - [2 Samuel 19:34](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-34/18169/):   “And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?” Context:This verse is part of the narrative describing the return of King David to Jerusalem after the rebellion of his son Absalom. Barzillai, a wealthy and loyal supporter of David, had provided... - [2 Samuel 19:33](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-33/18168/):   “And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.” Context:This verse is part of the narrative describing the events that unfolded after Absalom’s rebellion against King David. Absalom had usurped the throne and David was forced to flee from Jerusalem. However, with the... - [2 Samuel 19:32](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-32/18167/):   “And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?” Context:2 Samuel 19 is part of the narrative that follows Absalom’s rebellion against King David. After Absalom’s death, David mourns for his son, but the people of Israel long for his return... - [2 Samuel 19:31](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-31/18166/):   “And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.” This verse is part of the narrative in 2 Samuel that describes the events surrounding the return of King David to Jerusalem after his son Absalom’s rebellion and subsequent death. Barzillai, a wealthy and... - [2 Samuel 19:30](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-30/18165/): And Mephibosheth said vnto the king, Yea, let him take all, forasmuch as my lorde the king is come againe in peace vnto his owne house. 2 Samuel 19:30 (KJV) The backdrop of this verse is David’s triumphant return to Jerusalem after the disastrous rebellion of his son Absalom. While David was absent, Ziba, the... - [2 Samuel 19:28](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-28/18163/):   “For all of my father’s house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?” Context:2 Samuel 19:28 is part of the narrative that unfolds after... - [2 Samuel 19:27](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-27/18162/): And hee hath slandered thy seruant vnto my lord the king, but my lord the King is as an Angel of God: doe therefore what is good in thine eyes. 2 Samuel 19:27 (KJV) In this verse Mephibosheth, the grandson of King Saul and son of Jonathan, addresses King David, acknowledging that his servant Ziba... - [2 Samuel 19:25](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-25/18160/): And it came to passe when he was come to Ierusalem to meete the King, that the King sayd vnto him, Wherefore wentest not thou with me, Mephibosheth? 2 Samuel 19:25 (KJV) In 2 Samuel 19 King David is returning to Jerusalem after the rebellion of his son Absalom. The verse records the king asking... - [2 Samuel 19:24](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-24/18159/): And Mephibosheth the sonne of Saul came downe to meet the king, and had neither dressed his feete, nor trimmed his beard, nor washed his clothes, from the day the King departed, vntill the day hee came againe in peace. 2 Samuel 19:24 (KJV) The verse occurs in the narrative of David’s return to Jerusalem... - [2 Samuel 19:22](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-22/18157/): And Dauid said, What haue I to doe with you, yee sonnes of Zeruiah, that yee should this day be aduersaries vnto me? shall there any man be put to death this day in Israel? for doe not I know, that I am this day King ouer Israel? 2 Samuel 19:22 (KJV) The verse occurs... - [2 Samuel 19:21](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-21/18156/):   “But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?” Context:This verse is part of the narrative after Absalom’s rebellion against King David. Absalom had driven David out of Jerusalem, and David’s loyal supporters had gathered to bring him back... - [2 Samuel 19:20](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-20/18155/): For thy seruant doeth know that I haue sinned: therefore behold, I am come the first this day of all the house of Ioseph, to goe downe to meete my lord the king. 2 Samuel 19:20 (KJV) In this verse, Shimei acknowledges his sin and takes responsibility for his actions. He acknowledges that he had... - [2 Samuel 19:19](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-19/18154/):   “And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.” Historical Context:2 Samuel 19:19 occurs during a significant moment in King... - [2 Samuel 19:16](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-16/18151/): And Shimei the sonne of Gera, a Beniamite, which wass of Bahurim, hasted, & came downe with the men of Iudah, to meet King Dauid. 2 Samuel 19:16 (KJV) Context: To understand the significance of this verse, we must recall that David was king of Israel and was then confronting a rebellion led by his... - [2 Samuel 19:15](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-15/18150/): So the King returned, and came to Iordan: and Iudah came to Gilgal, to goe to meet the King, to conduct the king ouer Iordane. 2 Samuel 19:15 (KJV) Historical Context: The passage occurs at a pivotal moment in Israel’s history. King David had faced a rebellion led by his own son Absalom, which ended... - [2 Samuel 19:14](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-14/18149/): And he bowed the heart of all the men of Iudah, euen as the heart of one man, so that they sent this word vnto the King, Returne thou and all thy seruants. 2 Samuel 19:14 (KJV) The verse is part of the historical account of King David’s return to Jerusalem after the rebellion of... - [2 Samuel 19:11](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-11/18146/): And King Dauid sent to Zadok and to Abiathar the priests, saying, Speake vnto the Elders of Iudah, saying, Why are ye the last to bring the king backe to his house? (seeing the speech of all Israel is come to the king, euen to his house.) 2 Samuel 19:11 (KJV) In this passage, we... - [2 Samuel 19:10](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-10/18145/): And Absalom whom wee anointed ouer vs, is dead in battell: nowe therefore why speake ye not a word of bringing the king backe? 2 Samuel 19:10 (KJV) Context: The verse comes from the book of 2 Samuel, which chronicles the life of King David, including the aftermath of Absalom’s rebellion against him. The passage... - [2 Samuel 19:8](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-8/18143/): Then the King rose, and sate in the gate: and they told vnto all the people, saying, Behold, the king doth sit in the gate: and all the people came before the king: for Israel had fled euery man to his tent. 2 Samuel 19:8 (KJV) Historical Context: The verse is set in the aftermath... - [2 Samuel 19:5](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-5/18140/): And Ioab came into the house to the king, and said, Thou hast shamed this day the faces of all thy seruants, which this day haue saued thy life, and the liues of thy sonnes, & of thy daughters, and the liues of thy wiues, and the liues of thy concubines, 2 Samuel 19:5 (KJV)... - [2 Samuel 19:4](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-4/18139/): But the king couered his face, and the king cried with a loud voyce, O my sonne Absalom, O Absalom my sonne, my sonne. 2 Samuel 19:4 (KJV) Context: 2 Samuel 19:4 occurs during a significant event in King David’s life. Prior to this verse Absalom, David’s son, had rebelled against him, leading to a... - [2 Samuel 19:2](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-2/18137/):   “And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.” This verse is a part of the narrative following the battle between David’s forces and Absalom’s rebellion. Absalom, David’s son, had led a revolt against his... - [2 Samuel 19:1](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-1/18136/): And it was told Ioab, Beholde, the king weepeth and mourneth for Absalom. 2 Samuel 19:1 (KJV) The verse is set in the aftermath of the fierce battle between King David’s army and his rebellious son Absalom, who had attempted to overthrow his father’s reign. Although David had urged his commanders to treat Absalom gently,... - [2 Samuel 18:33](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-33/18135/): And the king was much moued, and went vp to the chamber ouer the gate, and wept: and as he went, thus hee said, O my sonne Absalom, my sonne, my sonne Absalom: would God I had died for thee, O Absalom, my sonne, my sonne. 2 Samuel 18:33 (KJV) Context: 2 Samuel 18:33 records... - [2 Samuel 18:32](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-32/18134/):   “Then said the king unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.” This verse occurs during a pivotal moment in the biblical narrative of King David and his... - [2 Samuel 18:31](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-31/18133/): And behold, Cushi came, and Cushi said, Tidings my lord the king: for the Lord hath auenged thee this day of all them that rose vp against thee. 2 Samuel 18:31 (KJV) This verse occurs within the context of the narrative surrounding the rebellion of Absalom against his father, King David. Absalom sought to overthrow... - [2 Samuel 18:30](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-30/18132/): And the king said vnto him, Turne aside and stand here. And hee turned aside, and stood still. 2 Samuel 18:30 (KJV) Context: To understand this verse, it’s important to grasp the context of the passage. The events leading up to this verse involve Absalom, the rebellious son of King David, who sought to overthrow... - [2 Samuel 18:29](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-29/18131/):   “And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king’s servant, and me thy servant, I saw a great tumult, but I knew not what it was.” Context:Before we delve into the verse itself, it is important to understand the context. Absalom, one of David’s sons,... - [2 Samuel 18:28](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-28/18130/): And Ahimaaz called, and said vnto the King, All is well. And hee fell downe to the earth vpon his face before the King, and saide, Blessed bee the Lord thy God which hath deliuered vp the men that lift vp their hande against my lord the King. 2 Samuel 18:28 (KJV) And Ahimaaz called,... - [2 Samuel 18:27](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-27/18129/): And the watchman said, Mee thinketh the running of the foremost is like the running of Ahimaaz the sonne of Zadok. And the King said, Hee is a good man, and commeth with good tidings. 2 Samuel 18:27 (KJV) The verse occurs within the larger narrative of the battle between King David’s forces and his... - [2 Samuel 18:22](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-22/18124/): Then said Ahimaaz the sonne of Zadok yet againe to Ioab, But howsoeuer, let mee, I pray thee, also runne after Cushi. And Ioab said, Wherefore wilt thou runne, my sonne, seeing that thou hast no tidings ready? 2 Samuel 18:22 (KJV) This verse occurs within the context of the aftermath of Absalom’s rebellion against... - [2 Samuel 18:21](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-21/18123/):   “Then said Joab to Cushi, Go tell the king what thou hast seen. And Cushi bowed himself unto Joab, and ran.” Context:This verse is part of the account of the rebellion led by David’s son Absalom against his father. Absalom sought to overthrow David and take the kingdom for himself. As David’s loyal general,... - [2 Samuel 18:20](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-20/18122/): And Ioab said vnto him, Thou shalt not beare tidings this day, but thou shalt beare tidings another day: but this day thou shalt beare no tidings, because the Kings sonne is dead. 2 Samuel 18:20 (KJV) This verse is part of a larger narrative that describes the events surrounding the death of King David’s... - [2 Samuel 18:19](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-19/18121/):   “Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the Lord hath avenged him of his enemies.” Context:The passage is part of the account of the battle between King David’s forces and the rebel forces led by his son Absalom. Absalom had revolted against his... - [2 Samuel 18:18](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-18/18120/): Now Absalom in his life time had taken and reared vp for himselfe a pillar, which is in the Kings dale: for hee said, I haue no sonne to keepe my name in remembrance: And hee called the pillar after his owne name, and it is called vnto this day, Absaloms place. 2 Samuel 18:18... - [2 Samuel 18:17](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-17/18119/):   “And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.” Context:This verse is part of the account of the battle between King David’s forces and the rebellious son, Absalom. Absalom had... - [2 Samuel 18:16](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-16/18118/):   “And Joab took three darts in his hand, and thrust them through the heart of Absalom, while he yet lived; and the king’s anger was kindled against Joab.” This verse is part of a larger narrative that describes the culmination of the conflict between King David and his son Absalom. To fully grasp the... - [2 Samuel 18:14](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-14/18116/): Then said Ioab, I may not tary thus with thee. And hee tooke three darts in his hand, and thrust them thorow the heart of Absalom, while hee was yet aliue in the midst of the Oke. 2 Samuel 18:14 (KJV) And Joab said, I will not tarry one night longer with thee. He took... - [2 Samuel 18:12](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-12/18114/): And the man saide vnto Ioab, Though I should receiue a thousand shekels of siluer in mine hand, yet would I not put foorth mine hand against the Kings sonne: for in our hearing the King charged thee, and Abishai, and Ittai, saying, Beware that none touch the yong man Absalom. 2 Samuel 18:12 (KJV)... - [2 Samuel 18:11](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-11/18113/): And Ioab said vnto the man that told him, And behold, thou sawest him, and why didst thou not smite him there to the ground, and I would haue giuen thee tenne shekels of siluer, and a girdle? 2 Samuel 18:11 (KJV) In this verse Joab, the commander of David’s army, addresses a messenger who... - [2 Samuel 18:9](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-9/18111/):   “And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.” Context:2... - [2 Samuel 18:8](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-8/18110/): For the battell was there scattered ouer the face of all the countrey: and the wood deuoured more people that day, then the sword deuoured. 2 Samuel 18:8 (KJV) This verse is part of the account of the battle between David’s forces and those of his rebellious son Absalom. Absalom had conspired against David and... - [2 Samuel 18:7](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-7/18109/): Where the people of Israel were slaine before the seruants of Dauid, and there was there a great slaughter that day of twenty thousand men. 2 Samuel 18:7 (KJV) This verse records the tragic climax of the battle between King David’s loyal forces and the rebel army led by his son Absalom. In 2 Samuel... - [2 Samuel 18:5](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-5/18107/): And the king commanded Ioab, and Abishai, and Ittai, saying, Deale gently for my sake with the yong man, euen with Absalom. And all the people heard when the king gaue all the captaines charge concerning Absalom. 2 Samuel 18:5 (KJV) The verse is set in the aftermath of Absalom’s rebellion against his father, King... - [2 Samuel 18:3](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-3/18105/): But the people answered, Thou shalt not goe foorth: for if we flee away, they will not care for vs, neither if halfe of vs die will they care for vs: but now thou art worth ten thousand of vs: therfore now it is better that thou succour vs out of the citie. 2 Samuel... - [2 Samuel 18:2](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-2/18104/): And Dauid sent forth a third part of the people vnder the hand of Ioab, and a third part vnder the hand of Abishai the sonne of Zeruiah Ioabs brother, and a third part vnder the hand of Ittai the Gittite: and the king said vnto the people, I will surely goe foorth with you... - [2 Samuel 18:1](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-1/18103/):   “And David numbered the people that were with him, and set captains of thousands, and captains of hundreds over them.” Historical Context:This verse takes place during a pivotal moment in the life of David, the second king of Israel. It occurs after the rebellion of his son Absalom, who sought to overthrow his father... - [2 Samuel 17:28](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-28/18101/): Brought beds, and basins, and earthen vessels, and wheat, and barley, and floure, and parched corne, & beanes, and lentiles, and parched pulse, 2 Samuel 17:28 (KJV) Brought beds, and basins, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentils, and parched pulse. Context and Background: 2 Samuel... - [2 Samuel 17:24](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-24/18097/): Then Dauid came to Mahanaim: and Absalom passed ouer Iordane, he and all the men of Israel with him. 2 Samuel 17:24 (KJV) The verse belongs to the dramatic narrative of Absalom’s rebellion against his father, King David. Absalom, one of David’s sons, plotted to seize the throne and succeeded in winning the support of... - [2 Samuel 17:23](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-23/18096/):   “And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.” Context:2 Samuel 17:23 takes place during a critical... - [2 Samuel 17:22](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-22/18095/): Then Dauid arose, and all the people that were with him, and they passed ouer Iordane: by the morning light there lacked not one of them that was not gone ouer Iordane. 2 Samuel 17:22 (KJV) Context: This verse is part of a larger narrative in the book of 2 Samuel that describes the events... - [2 Samuel 17:21](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-21/18094/): And it came to passe after they were departed, that they came vp out of the Well, and went and tolde king Dauid, and said vnto Dauid, Arise, and passe quickely ouer the water: for thus hath Ahithophel counselled against you. 2 Samuel 17:21 (KJV) Historical Context: 2 Samuel 17 records the events leading up... - [2 Samuel 17:20](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-20/18093/): And when Absaloms seruants came to the woman to the house, they said, Where is Ahimaaz and Ionathan? And the woman said vnto them, They be gone ouer the brooke of water. And when they had sought, and could not finde them, they returned to Ierusalem. 2 Samuel 17:20 (KJV) The verse occurs in the... - [2 Samuel 17:18](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-18/18091/): Neuerthelesse, a ladde saw them, and tolde Absalom: but they went both of them away quickely, and came to a mans house in Bahurim, which had a Well in his court, whither they went downe. 2 Samuel 17:18 (KJV) Historical Context: 2 Samuel 17 is part of the account of Absalom’s rebellion against his father,... - [2 Samuel 17:17](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-17/18090/):   “Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.” Context:This verse is part of the account of the events leading up to Absalom’s rebellion against his father, King David. David’s trusted... - [2 Samuel 17:16](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-16/18089/):   “Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.” This verse is part of the narrative during Absalom’s rebellion against his father, King David. In this chapter,... - [2 Samuel 17:15](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-15/18088/):   “Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counseled.” Context:has been removed from the start of this paragraph as per instructions. The verse is part of the account of Absalom’s rebellion against his father,... - [2 Samuel 17:14](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-14/18087/): And Absalom and all the men of Israel said, The counsell of Hushai the Archite, is better then the counsell of Ahithophel: For the Lord had appointed to defeate the good counsell of Ahithophel, to the intent that the Lord might bring euill vpon Absalom. 2 Samuel 17:14 (KJV) In 2 Samuel 17:14, Absalom and... - [2 Samuel 17:12](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-12/18085/): So shall wee come vpon him in some place where he shall be found, and we will light vpon him as the dew falleth on the ground: and of him and of all the men that are with him, there shall not be left so much as one. 2 Samuel 17:12 (KJV) Context: 2 Samuel... - [2 Samuel 17:8](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-8/18081/): For, (said Hushai,) thou knowest thy father and his men, that they bee mightie men, and they be chafed in their minds, as a beare robbed of her whelps in the field: and thy father is a man of warre, and will not lodge with the people. 2 Samuel 17:8 (KJV) be mighty men, and... - [2 Samuel 17:7](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-7/18080/): And Hushai said vnto Absalom, The counsell that Ahithophel hath giuen, is not good at this time. 2 Samuel 17:7 (KJV) Context: 2 Samuel 17 records the rebellion of King David’s son Absalom, who prepares to go to war against his father. In seeking advice, Absalom consults his counselors, including Ahithophel, renowned for his wise... - [2 Samuel 17:6](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-6/18079/): And when Hushai was come to Absalom, Absalom spake vnto him, saying, Ahithophel hath spoken after this maner: shall we doe after his saying? if not, speake thou. 2 Samuel 17:6 (KJV) “And Hushai said unto Absalom his brother, My lord, let not the counsel of Ahithophel, which he hath given, be done; for the... - [2 Samuel 17:5](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-5/18078/):   “Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.” Historical Context:The verse is part of the account of Absalom’s rebellion against his father, King David. Absalom conspired to overthrow David and take the throne. In this chapter, Absalom seeks advice from his counselors on the best... - [2 Samuel 17:4](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-4/18077/): And the saying pleased Absalom well, and all the elders of Israel. 2 Samuel 17:4 (KJV) At this point in the narrative Absalom, the son of King David, has risen in rebellion against his father and is determined to seize the throne. He has gathered the support of influential figures, most notably Ahithophel, David’s former... - [2 Samuel 17:3](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-3/18076/):   “But I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.” In this passage, the context is a critical moment in King David’s life when his son Absalom rebelled... - [2 Samuel 17:1](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-1/18074/):   “Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night.” Context:In this verse, we find Ahithophel, who was once David’s trusted counselor, now offering his advice to Absalom, David’s rebellious son. Absalom had conspired against his father and was seeking to... - [2 Samuel 16:22](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-22/18072/):   “So they spread Absalom a tent upon the top of the house, and Absalom went in unto his father’s concubines in the sight of all Israel.” This verse is part of a larger narrative that recounts the events leading up to Absalom’s rebellion against his father, King David. In this particular verse, we witness... - [2 Samuel 16:21](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-21/18071/):   “And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.” Context:This verse is part of the account of Absalom’s rebellion against... - [2 Samuel 16:20](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-20/18070/): Then said Absalom to Ahithophel, Giue counsell among you what we shall doe. 2 Samuel 16:20 (KJV) The surrounding narrative of 2 Samuel 16:20 reveals a pivotal moment in Absalom’s rebellion against his father, King David. Absalom had gathered supporters, plotted to overthrow David’s reign, and now turned to Ahithophel, a respected and wise counselor... - [2 Samuel 16:17](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-17/18067/): And Absalom said to Hushai, Is this thy kindnesse to thy friend? Why wentest thou not with thy friend? 2 Samuel 16:17 (KJV) 2 Samuel 16:17 occurs during a critical time in the life of David, the king of Israel. Absalom, David’s son, had rebelled against his father and was seeking to overthrow him and... - [2 Samuel 16:16](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-16/18066/):   “And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.” Historical Context:The events described in 2 Samuel 16 take place during Absalom’s rebellion against his father, King David. Absalom sought to seize the throne and had... - [2 Samuel 16:15](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-15/18065/): And Absalom and al the people the men of Israel, came to Ierusalem, and Ahithophel with him. 2 Samuel 16:15 (KJV) Absalom, the son of King David, has rebelled against his father and is leading a significant portion of the people of Israel in an attempt to overthrow David’s reign. Ahithophel, a trusted counselor of... - [2 Samuel 16:14](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-14/18064/): And the king, and all the people that were with him, came weary, and refreshed themselues there. 2 Samuel 16:14 (KJV) Context is essential for understanding any Bible passage, so we begin with the background of 2 Samuel 16. The anointed king David faced a rebellion led by his own son Absalom. Absalom had conspired... - [2 Samuel 16:13](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-13/18063/): And as Dauid and his men went by the way, Shimei went along on the hilles side ouer against him, and cursed as hee went, and threw stones at him, and cast dust. 2 Samuel 16:13 (KJV) This verse is part of a larger narrative that describes a challenging time in David’s life. At this... - [2 Samuel 16:12](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-12/18062/):   “Many are the afflictions of the righteous: but the LORD delivereth him out of them all.” Context:In this verse, David is fleeing from Jerusalem due to his son Absalom’s rebellion. As David and his loyal followers leave the city, they encounter a man named Shimei, who curses and throws stones at David, accusing him... - [Acts 27:8](https://biblicaltheology.org.uk/acts-27/acts-27-8/38241/): And hardly passing it, came vnto a place which is called the Faire hauens, nigh whereunto was the citie of Lasea. Acts 27:8 (KJV) The verse is part of the narrative of the Apostle Paul’s journey as a prisoner aboard a ship bound for Rome, where he was to stand trial before Caesar. Luke, the... - [Acts 27:4](https://biblicaltheology.org.uk/acts-27/acts-27-4/38237/): And when we had lanched from thence, we sailed vnder Cyprus, because the winds were contrary. Acts 27:4 (KJV) The verse forms part of the Apostle Paul’s journey as a prisoner to Rome, offering clear geographical and navigational details. The narrative begins with the ship’s departure from Adramyttium, a port on the western coast of... - [Acts 27:3](https://biblicaltheology.org.uk/acts-27/acts-27-3/38236/): And the next day wee touched at Sidon: And Iulius courteously entreated Paul, and gaue him libertie to goe vnto his friends to refresh himselfe. Acts 27:3 (KJV) In this verse, we find the Apostle Paul on a journey to Rome as a prisoner. He was being transported by ship, accompanied by other prisoners and... - [Acts 26:29](https://biblicaltheology.org.uk/acts-26/acts-26-29/38230/): And Paul said, I would to God, that not onely thou, but also all that heare mee this day, were both almost, and altogether such as I am, except these bonds. Acts 26:29 (KJV) Acts 26 records Paul’s defense before King Agrippa and Festus. In this chapter Paul recounts his conversion, testifies to the resurrection... - [Lamentations 3:51](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-51/30694/): Mine eye affecteth mine heart, because of all the daughters of my city. Lamentations 3:51 (KJV) The book of Lamentations was composed in the aftermath of Jerusalem’s fall in 586 BCE, when the Babylonians besieged and destroyed the city. Although the precise authorship of every line is debated, the work has traditionally been linked to... - [Lamentations 3:50](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-50/30693/): Till the Lord looke downe, and behold from heauen. Lamentations 3:50 (KJV) Lamentations is a book in the Old Testament of the Bible. It is traditionally ascribed to the prophet Jeremiah and is a collection of poetic lamentations expressing deep sorrow and mourning over the destruction of Jerusalem by the Babylonians in 586 B.C. The... - [Ezra 8:34](https://biblicaltheology.org.uk/ezra-8/ezra-8-34/22062/): By number, and by weight of uery one: and all the weight was written at that time. Ezra 8:34 (KJV) By number and by weight of every one: and all the weight was written at that time. Ezra 8:34 (KJV) The book of Ezra records the Israelites’ return from Babylonian captivity to Jerusalem and the... - [Ezra 8:31](https://biblicaltheology.org.uk/ezra-8/ezra-8-31/22059/): Then wee departed from the riuer of Ahaua, on the twelfth day of the first moneth, to goe vnto Ierusalem; and the hand of our God was vpon vs, and hee deliuered vs from the hand of the enemie, and of such as lay in wait by the way. Ezra 8:31 (KJV) The book of... - [Ezra 8:29](https://biblicaltheology.org.uk/ezra-8/ezra-8-29/22057/): Watch ye, and keepe them, vntill yee weigh them before the chiefe of the Priests, and the Leuites, and chiefe of the fathers of Israel at Ierusalem, in the chambers of the house of the Lord. Ezra 8:29 (KJV) them, until ye weigh them before the chief of the priests and the Levites, and chief... - [Ezra 8:27](https://biblicaltheology.org.uk/ezra-8/ezra-8-27/22055/): Also twenty basons of gold, of a thousand drammes, and two vessels of fine copper, precious as gold. Ezra 8:27 (KJV) Ezra 8:27 belongs to the historical narrative of Ezra’s journey from Babylon to Jerusalem with a band of Jewish exiles. Ezra, a priest and scribe, was instrumental in the post‑exilic restoration of Israel, and... - [Acts 27:25](https://biblicaltheology.org.uk/acts-27/acts-27-25/38258/): Wherefore, sirs, be of good cheere: for I beleeue God, that it shall be euen as it was tolde me. Acts 27:25 (KJV) To understand the significance of Acts 27:25 it is essential to have some context. Paul was on his way to Rome as a prisoner, bound for trial before Caesar. The ship on... - [Acts 27:23](https://biblicaltheology.org.uk/acts-27/acts-27-23/38256/): For there stood by me this night the Angel of God, whose I am, and whom I serue, Acts 27:23 (KJV) Acts 27 describes Paul’s journey as a prisoner on a ship to Rome, where he was to stand trial before Caesar. The ship encountered a severe storm, and the crew and passengers faced great... - [Acts 27:21](https://biblicaltheology.org.uk/acts-27/acts-27-21/38254/): But after long abstinence, Paul stood foorth in the middes of them, and said, Sirs, yee should haue hearkened vnto mee, and not haue loosed from Creete, and to haue gained this harme and losse. Acts 27:21 (KJV) The verse occurs within the dramatic narrative of Acts 27, which records the apostle Paul’s perilous voyage... - [Acts 27:19](https://biblicaltheology.org.uk/acts-27/acts-27-19/38252/): And the third day we cast out with our owne handes the tackling of the shippe. Acts 27:19 (KJV) And the third day we cast out with our own hands the tackling of the ship. Acts 27:19 (KJV) In Acts 27 Paul and other prisoners were aboard a ship bound for Rome, accompanied by Roman... - [Lamentations 3:64](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-64/30707/): Render vnto them a recompense, O Lord, according to the worke of their hands. Lamentations 3:64 (KJV) The book of Lamentations in the Bible has five chapters. Chapter three of that book contains sixty‑six verses, and verse sixty‑four is included among them in the King James Version. This placement confirms that the wording “Render unto... - [Lamentations 3:63](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-63/30706/): Behold, their sitting downe and their rising vp, I am their musicke. Lamentations 3:63 (KJV) The Book of Lamentations is composed of five chapters, and chapter three contains sixty‑six verses, confirming that verse sixty‑three is a valid verse within the chapter. The quoted line “Behold their sitting down, and their rising up; I am their... - [Lamentations 3:61](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-61/30704/): Thou hast heard their reproch, O Lord, and all their imaginations against me: Lamentations 3:61 (KJV) The line “Thou hast heard their reproach, O LORD, and all their imaginations against me;” is reported by some sources as not being found in Lamentations 3:61 in the King James Version, nor does Lamentations chapter 3 contain that... - [Lamentations 3:59](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-59/30702/): O Lord, thou hast seene my wrong, iudge thou my cause. Lamentations 3:59 (KJV) Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah. It is a collection of poetic laments expressing grief and sorrow over the destruction of Jerusalem and the exile of the Israelites. Chapter 3, often called the... - [Lamentations 3:55](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-55/30698/): I called vpon thy name, O Lord, out of the low dungeon. Lamentations 3:55 (KJV) The book of Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah after the destruction of Jerusalem by the Babylonians in 586 BC. These laments express deep sorrow and mourning over the city’s devastation and the... - [Lamentations 3:53](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-53/30696/): They haue cut off my life in the dungeon, and cast a stone vpon me. Lamentations 3:53 (KJV) Historical Context: The Book of Lamentations is traditionally attributed to the prophet Jeremiah and was composed after the Babylonian destruction of Jerusalem and the Temple in 586 BC. The work expresses deep sorrow and grief over the... - [Lamentations 3:52](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-52/30695/): Mine enemies chased me sore like a bird, without cause. Lamentations 3:52 (KJV) Context and Background: The book of Lamentations is traditionally attributed to the prophet Jeremiah and serves as a poetic expression of grief and sorrow over the destruction of Jerusalem and the exile of the Israelites. It captures the anguish of the people... - [Ezra 9:1](https://biblicaltheology.org.uk/ezra-9/ezra-9-1/22065/): Nowe when these things were done, the Princes came to me, saying, The people of Israel, and the priests and the Leuites, haue not separated themselues from the people of the lands, doing according to their abominations, euen of the Canaanites, the Hittites, the Perizzites, the Iebusites, the Ammonites, the Moabites, the Egyptians, and the... - [Ezra 8:36](https://biblicaltheology.org.uk/ezra-8/ezra-8-36/22064/): And they deliuered the Kings commissions vnto the kings lieuteuants, and to the gouernours on this side the riuer, and they furthered the people, and the house of God. Ezra 8:36 (KJV) Context: The book of Ezra records the return of the exiled Israelites from Babylon to Jerusalem under King Artaxerxes I. In this verse,... - [Acts 27:31](https://biblicaltheology.org.uk/acts-27/acts-27-31/38264/): Paul said to the Centurion, and to the souldiers, Except these abide in the ship, ye cannot be saued. Acts 27:31 (KJV) Acts 27 recounts the story of Paul’s journey as a prisoner to Rome. While on a ship with other prisoners and soldiers, they encountered a severe storm. Guided by the Holy Spirit, Paul... - [Acts 27:30](https://biblicaltheology.org.uk/acts-27/acts-27-30/38263/): And as the shipmen were about to flee out of the ship, when they had let downe the boat into the sea, vnder colour as though they would haue cast ancres out of the fore-ship, Acts 27:30 (KJV) Acts 27 records the perilous journey of the apostle Paul as a prisoner on a ship bound... - [Acts 27:29](https://biblicaltheology.org.uk/acts-27/acts-27-29/38262/): Then fearing lest we should haue fallen vpon rockes, they cast foure ancres out of the sterne, and wished for the day. Acts 27:29 (KJV) Acts 27 recounts the apostle Paul’s journey as a prisoner aboard a ship bound for Rome. They were facing adverse weather conditions and were caught in a violent storm called... - [Acts 27:27](https://biblicaltheology.org.uk/acts-27/acts-27-27/38260/): But when the fourteenth night was come, as wee were driuen vp and downe in Adria about midnight, the shipmen deemed that they drew neere to some countrey: Acts 27:27 (KJV) Context: Understanding the Setting Acts 27 describes the events that occurred during Paul’s journey to Rome. He was being taken as a prisoner, accompanied... - [Lamentations 4:19](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-19/30728/): Our persecutours are swifter then the eagles of the heauen: they pursued vs vpon the mountaines, they laide waite for vs in the wildernesse. Lamentations 4:19 (KJV) Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah. It was composed as a lament over the destruction of Jerusalem and the subsequent... - [Lamentations 4:14](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-14/30723/): They haue wandred as blind men in the streetes, they haue polluted themselues with blood, so that men could not touch their garments. Lamentations 4:14 (KJV) Lamentations is a book in the Old Testament that contains poetic laments and expressions of grief over the destruction of Jerusalem. It is traditionally attributed to the prophet Jeremiah,... - [Lamentations 4:11](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-11/30720/): The Lord hath accomplished his furie, he hath powred out his fierce anger, and hath kindled a fire in Zion, and it hath deuoured the foundations thereof. Lamentations 4:11 (KJV) Context: The book of Lamentations is traditionally attributed to the prophet Jeremiah and is a collection of poetic laments over the destruction of Jerusalem and... - [Lamentations 4:10](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-10/30719/): The hands of the pitifull women haue sodden their owne children, they were their meate in the destruction of the daughter of my people. Lamentations 4:10 (KJV) Lamentations is a book of mourning and lamentation traditionally attributed to the prophet Jeremiah after the destruction of Jerusalem by the Babylonians in 586 BC. The work expresses... - [Lamentations 4:7](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-7/30716/): Her Nazarites were purer then snow, they were whiter then milke, they were more ruddie in body then rubies, their polishing was of Saphir. Lamentations 4:7 (KJV) Lamentations is a collection of sorrowful poems traditionally ascribed to the prophet Jeremiah. The book mourns the destruction of Jerusalem and the subsequent exile of the Israelites, portraying... - [Ezra 10:2](https://biblicaltheology.org.uk/ezra-10/ezra-10-2/22081/): And Shechaniah the sonne of Iehiel, one of the sonnes of Elam, answered and said vnto Ezra, Wee haue trespassed against our God, and haue taken strange wiues, of the people of the land: yet now there is hope in Israel concerning this thing. Ezra 10:2 (KJV) And Shechaniah the son of Jehiel, one of... - [Ezra 9:15](https://biblicaltheology.org.uk/ezra-9/ezra-9-15/22079/): O Lord God of Israel, thou art righteous, for wee remaine yet escaped, as it is this day: Behold, we are before thee in our trespasses: for wee can not stand before thee, because of this. Ezra 9:15 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile to Jerusalem after... - [Ezra 9:14](https://biblicaltheology.org.uk/ezra-9/ezra-9-14/22078/): Should wee againe breake thy commandements, and ioyne in affinitie with the people of these abominations? wouldest thou not be angry with vs, til thou haddest consumed vs, so that there should be no remnant, nor escaping? Ezra 9:14 (KJV) Historical Background: The book of Ezra records the period when the Israelites returned from exile... - [Ezra 9:12](https://biblicaltheology.org.uk/ezra-9/ezra-9-12/22076/): Nowe therefore giue not your daughters vnto their sonnes, neither take their daughters vnto your sonnes, nor seeke their peace or their wealth for euer: that ye may bee strong, and eate the good of the land, and leaue it for an inheritance to your children for euer. Ezra 9:12 (KJV) Now therefore give not... - [Ezra 9:9](https://biblicaltheology.org.uk/ezra-9/ezra-9-9/22073/): For wee were bondmen, yet our God hath not forsaken vs in our bondage, but hath extended mercie vnto vs in the sight of the kings of Persia, to giue vs a reuiuing to set vp the house of our God, and to repaire the desolations thereof, and to giue vs a wall in Iudah... - [Acts 27:39](https://biblicaltheology.org.uk/acts-27/acts-27-39/38272/): And when it was day, they knew not the land: but they discouered a certaine creek, with a shore, into the which they were minded, if it were possible, to thrust in the ship. Acts 27:39 (KJV) Acts 27 recounts the perilous voyage of Paul, a prisoner bound for Rome, together with other passengers and... - [Acts 27:38](https://biblicaltheology.org.uk/acts-27/acts-27-38/38271/): And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. Acts 27:38 (KJV) The verse occurs in the dramatic narrative of Paul’s journey as a prisoner bound for Rome. In the preceding chapters the ship had been seized by the violent storm called Euroclydon, and the crew... - [Acts 27:34](https://biblicaltheology.org.uk/acts-27/acts-27-34/38267/): Wherefore, I pray you to take some meat, for this is for your health: for there shall not an haire fall from the head of any of you. Acts 27:34 (KJV) Acts 27 recounts the journey of the apostle Paul as a prisoner being transported to Rome by ship. The vessel encountered a severe storm... - [Acts 27:33](https://biblicaltheology.org.uk/acts-27/acts-27-33/38266/): And while the day was comming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye haue taried, and continued fasting, hauing taken nothing. Acts 27:33 (KJV) Context: Acts 27 recounts the perilous journey of the apostle Paul as a prisoner, together with other prisoners and soldiers, on... - [Acts 27:32](https://biblicaltheology.org.uk/acts-27/acts-27-32/38265/): Then the souldiers cut off the ropes of the boat, and let her fall off. Acts 27:32 (KJV) Context: Acts 27 records the journey of the apostle Paul as a prisoner being transported to Rome. In this chapter, Paul and other prisoners are aboard a ship sailing to Italy. They encounter a severe storm that... - [Lamentations 5:17](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-17/30748/): For this our heart is faint, for these things our eyes are dimme. Lamentations 5:17 (KJV) Lamentations is a book of lament traditionally attributed to the prophet Jeremiah, written after the destruction of Jerusalem by the Babylonians in 586 B.C., though its authorship remains uncertain. The book expresses deep sorrow and mourning over the devastation... - [Lamentations 5:11](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-11/30742/): They rauished the women in Zion, and the maides in the cities of Iudah. Lamentations 5:11 (KJV) They ravished the women in Zion, and the maids in the cities of Judah. Lamentations 5:11 (KJV) The book of Lamentations is traditionally attributed to the prophet Jeremiah, who witnessed the destruction of Jerusalem and the exile of... - [Lamentations 5:10](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-10/30741/): Our skinne was blacke like an ouen, because of the terrible famine. Lamentations 5:10 (KJV) The book of Lamentations is traditionally attributed to the prophet Jeremiah, who witnessed the destruction of Jerusalem and the captivity of the Israelites by the Babylonians. It is a collection of poetic laments that express sorrow, grief, and repentance in... - [Lamentations 4:22](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-22/30731/): The punishment of thine iniquitie is accomplished, O daughter of Zion, he will no more carie thee away into captiuitie: hee will visit thine iniquitie, O daughter of Edom, hee will discouer thy sinnes. Lamentations 4:22 (KJV) Lamentations is an Old Testament book traditionally attributed to the prophet Jeremiah, who expressed profound grief over the... - [Ezra 10:13](https://biblicaltheology.org.uk/ezra-10/ezra-10-13/22092/): But the people are many, and it is a time of much raine, and we are not able to stand without; neither is this a worke of one day or two: for wee are many that haue transgressed in this thing. Ezra 10:13 (KJV) But the people are many, and it is a time of... - [Ezra 10:5](https://biblicaltheology.org.uk/ezra-10/ezra-10-5/22084/): Then arose Ezra, and made the chiefe Priests, the Leuites, and all Israel to sweare, that they should doe according to this word: and they sware. Ezra 10:5 (KJV) Historical Context: The book of Ezra is set during the period when the Jewish people were returning from exile in Babylon to rebuild Jerusalem and the... - [Ezra 10:4](https://biblicaltheology.org.uk/ezra-10/ezra-10-4/22083/): Arise, for this matter belongeth vnto thee, wee also will be with thee: be of good courage, and doe it. Ezra 10:4 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile and the rebuilding of the temple in Jerusalem. In chapter 10 the community discovers that many have intermarried with... - [Ezra 10:3](https://biblicaltheology.org.uk/ezra-10/ezra-10-3/22082/): Now therefore let vs make a couenant with our God, to put away all the wiues, & such as are borne of them, according to the counsell of my lord, and of those that tremble at the commandement of our God, and lee it be done according to the Law. Ezra 10:3 (KJV) The book... - [Lamentations 5:21](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-21/30752/): Turne thou vs vnto thee, O Lord, and we shall be turned: renew our dayes as of old. Lamentations 5:21 (KJV) The book of Lamentations, traditionally ascribed to the prophet Jeremiah, is a collection of poetic laments composed after the Babylonian destruction of Jerusalem in 586 BCE. It conveys deep sorrow, grief, and national repentance... - [Lamentations 5:19](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-19/30750/): Thou, O Lord, remainest for euer: thy throne from generation to generation. Lamentations 5:19 (KJV) Lamentations is a poetic book in the Old Testament, traditionally attributed to the prophet Jeremiah. It consists of five chapters that mourn the destruction of Jerusalem and the temple by the Babylonians in 586 B.C. The book expresses deep sorrow,... - [Ezra 10:15](https://biblicaltheology.org.uk/ezra-10/ezra-10-15/22094/): Onely Ionathan the sonne of Asahel, and Iahaziah the sonne of Tikuah, were employed about this matter: and Meshullam, and Shabbethai the Leuite, helped them. Ezra 10:15 (KJV) The book of Ezra belongs to the Old Testament and records the return of the Israelites from exile in Babylon and the rebuilding of the temple in... - [Ezra 10:14](https://biblicaltheology.org.uk/ezra-10/ezra-10-14/22093/): Let now our rulers of all the congregation stand, and let all them which haue taken strange wiues in our cities, come at appointed times, & with them the Elders of euery citie, and the Iudges thereof; vntill the fierce wrath of our God for this matter, be turned from vs. Ezra 10:14 (KJV) “And... - [Ezra 10:16](https://biblicaltheology.org.uk/ezra-10/ezra-10-16/22095/): And the children of the captiuitie did so: and Ezra the Priest, with certaine chiefe of the fathers, after the house of their fathers, and all of them by their names, were separated, and sate downe in the first day of the tenth moneth to examine the matter. Ezra 10:16 (KJV) Historical Context: The book... - [Acts 28:10](https://biblicaltheology.org.uk/acts-28/acts-28-10/38287/): Who also honoured vs with many honours, and when wee departed, they laded vs with such things as were necessary. Acts 28:10 (KJV) Acts 28 concludes the book of Acts and records the events after the Apostle Paul’s shipwreck on the island of Malta. Paul and the rest of the shipwrecked crew were kindly received... - [Acts 28:9](https://biblicaltheology.org.uk/acts-28/acts-28-9/38286/): So when this was done, others also which had diseases in the Iland, came, and were healed: Acts 28:9 (KJV) The book of Acts records the early church’s expansion after the ascension of Jesus, and chapter 28 places the apostle Paul on the island of Malta following a perilous shipwreck. The islanders show remarkable hospitality,... - [Acts 28:7](https://biblicaltheology.org.uk/acts-28/acts-28-7/38284/): In the same quarters were possessions of the chiefe man of the Iland, whose name was Publius, who receiued vs, and lodged vs three dayes courteously. Acts 28:7 (KJV) This verse is part of the concluding chapter of the book of Acts, which narrates the events surrounding the apostle Paul’s journey to Rome as a... - [Acts 28:5](https://biblicaltheology.org.uk/acts-28/acts-28-5/38282/): And hee shooke off the beast into the fire, and felt no harme. Acts 28:5 (KJV) Acts 28 records the events surrounding the apostle Paul’s journey to Rome as a prisoner. After enduring a shipwreck on the island of Malta, Paul and his companions found themselves in the midst of a welcoming local community. While... - [Ezekiel 1:2](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-2/30761/): In the fifth day of the moneth, (which was the fifth yeere of king Iehoiakins captiuitie,) Ezekiel 1:2 (KJV) The opening verse of Ezekiel records that the prophet received the word of the LORD on the fifth day of the month in the fifth year of King Jehoiachin’s captivity. Ezekiel situates himself among the exiles... - [Ezra 10:25](https://biblicaltheology.org.uk/ezra-10/ezra-10-25/22104/): Moreouer of Israel, of the sonnes of Parosh, Ramiah, and Iesiah, and Malchiah, and Miamin, and Eleazar, and Malchiiah, and Benaiah. Ezra 10:25 (KJV) The book of Ezra records the period after the Babylonian captivity when King Cyrus of Persia permitted the Jews to return to Jerusalem and rebuild the temple. In Ezra 10 the... - [Ezra 10:22](https://biblicaltheology.org.uk/ezra-10/ezra-10-22/22101/): And of the sonnes of Pashur: Elioenai, Maasiah, Ishmael, Nethaneel, Iozabad and Elasah. Ezra 10:22 (KJV) The book of Ezra records a pivotal moment in Israel’s history when the people were returning from Babylonian exile to Jerusalem. During the exile many had intermarried with foreign women, a practice that violated the covenantal law given to... - [Ezra 10:19](https://biblicaltheology.org.uk/ezra-10/ezra-10-19/22098/): And they gaue their hands, that they would put away their wiues: and being guiltie, they offered a ramme of the flocke for their trespasse. Ezra 10:19 (KJV) being guilty, they offered a ram of the flock for their trespass. Ezra 10:19 (KJV) The book of Ezra recounts the Israelites’ return from Babylonian exile, the... - [Acts 28:21](https://biblicaltheology.org.uk/acts-28/acts-28-21/38298/): And they saide vnto him, Wee neither receiued letters out of Iudea concerning thee, neither any of the brethren that came, shewed or spake any harme of thee. Acts 28:21 (KJV) Acts 28 concludes the book of Acts, which records the spread of the early Christian Church. The apostle Paul, a prisoner awaiting trial before... - [Acts 28:18](https://biblicaltheology.org.uk/acts-28/acts-28-18/38295/): Who when they had examined me, would haue let me goe, because there was no cause of death in me. Acts 28:18 (KJV) Acts 28 concludes the book of Acts, narrating the events after Paul’s journey to Rome as a prisoner. The chapter records Paul’s interactions with Roman officials and Jewish leaders in Rome, including... - [Acts 28:15](https://biblicaltheology.org.uk/acts-28/acts-28-15/38292/): And from thence, when the brethren heard of vs, they came to meet vs as farre as Appii forum, and the three Tauernes: whom when Paul saw, he thanked God, and tooke courage. Acts 28:15 (KJV) Historical Context: Acts is a book in the New Testament that records the early history of the Christian church... - [Acts 28:14](https://biblicaltheology.org.uk/acts-28/acts-28-14/38291/): Where wee found brethren, and were desired to tary with them seuen dayes: and so we went toward Rome. Acts 28:14 (KJV) This passage, found in Acts 28:15‑16, occurs near the end of the book of Acts while the apostle Paul is traveling to Rome as a prisoner. After being shipwrecked on the island of... - [Acts 28:12](https://biblicaltheology.org.uk/acts-28/acts-28-12/38289/): And landing at Syracuse wee taried there three dayes. Acts 28:12 (KJV) The verse records a brief stop in the larger narrative of the Apostle Paul’s forced journey to Rome as a prisoner. Earlier, Paul and his companions had survived a perilous sea voyage and a shipwreck on the island of Malta, where they remained... - [Acts 28:11](https://biblicaltheology.org.uk/acts-28/acts-28-11/38288/): And after three moneths wee departed in a ship of Alexandria, which had wintered in the Ile, whose signe was Castor and Pollux. Acts 28:11 (KJV) Acts 28 concludes the narrative of the early church, recording the events that followed the ascension of Jesus and the outpouring of the Holy Spirit. In this final chapter... - [Ezekiel 2:4](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-4/30791/): For they are impudent children and stiffe hearted: I doe send thee vnto them, and thou shalt say vnto them, Thus sayth the Lord God. Ezekiel 2:4 (KJV) For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD. Ezekiel 2:4 (KJV)... - [Ezekiel 2:2](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-2/30789/): And the spirit entred into me, when hee spake vnto me, and set me vpon my feete, that I heard him that spake vnto me: Ezekiel 2:2 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, authored by the prophet Ezekiel, a priest taken captive to Babylon in 597 B.C. during... - [Ezekiel 1:21](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-21/30780/): When those went, these went, and when those stood, these stood; and when those were lifted vp from the earth, the wheeles were lifted vp ouer against them: for the spirit of the liuing creature was in the wheeles. Ezekiel 1:21 (KJV) these stood; and when those were lifted up from the earth, the wheels... - [Ezekiel 1:18](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-18/30777/): As for their rings, they were so high, that they were dreadful, and their rings were full of eyes round about them foure. Ezekiel 1:18 (KJV) In this passage the prophet Ezekiel records a striking vision of the divine chariot, often called the “chariot of God” and later referred to in Jewish literature by the... - [Ezekiel 1:15](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-15/30774/): Now as I behelde the liuing creatures: behold one wheele vpon the earth by the liuing creatures, with his foure faces. Ezekiel 1:15 (KJV) Ezekiel received this extraordinary vision while he was among the exiles in Babylon. Chapter 1 introduces what is often called “Ezekiel’s vision of the glory of God,” a scene filled with... - [Ezekiel 1:14](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-14/30773/): And the liuing creatures ranne, and returned as the appearance of a flash of lightning. Ezekiel 1:14 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was among the Jewish exiles taken to Babylon by King Nebuchadnezzar. This particular verse is part of Ezekiel’s description of a... - [Ezra 10:30](https://biblicaltheology.org.uk/ezra-10/ezra-10-30/22109/): And of the sonnes of Pahath Moab: Adna, and Chelal, Benaiah, Maasiah, Mattaniah, Bezaleel, and Binnui, and Manasseh. Ezra 10:30 (KJV) Historical Context The book of Ezra records the period when the Jewish exiles returned from Babylonian captivity to Jerusalem. Their primary task was to rebuild the temple and restore proper worship of God. Ezra,... - [Ezra 10:29](https://biblicaltheology.org.uk/ezra-10/ezra-10-29/22108/): And of the sonnes of Bani: Meshullam, Malluch, and Adaiah, Iashub, and Sheal, and Ramoth. Ezra 10:29 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile to Jerusalem under King Cyrus’s decree. In Ezra chapter 10 the community discovers that many had taken foreign wives, a practice prohibited by the... - [Acts 28:27](https://biblicaltheology.org.uk/acts-28/acts-28-27/38304/): For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them. Acts 28:27 (KJV) This verse is part of... - [Ezekiel 3:9](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-9/30806/): As an adamant harder then flint haue I made thy forehead: feare them not, neither be dismayed at their lookes, though they be a rebellious house. Ezekiel 3:9 (KJV) Ezekiel was a prophet taken into exile in Babylon with the people of Judah. In Ezekiel 3 God commissions him as a watchman over Israel, giving... - [Ezekiel 3:6](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-6/30803/): Not to many people of a strange speech and of an hard language, whose words thou canst not vnderstand: surely had I sent thee to them, they would haue hearkened vnto thee: Ezekiel 3:6 (KJV) Ezekiel 3:6, as rendered in the King James Version, does not contain any reference to foreign peoples, strange speech, or... - [Ezekiel 3:2](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-2/30799/): So I opened my mouth, and hee caused me to eate that roule. Ezekiel 3:2 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to be a watchman to the house of Israel during the exile in Babylon. In this verse he records a... - [Ezekiel 2:9](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-9/30796/): And when I looked, behold, an hand was sent vnto mee, and loe, a roule of a booke was therein. Ezekiel 2:9 (KJV) The book of Ezekiel is named after the prophet Ezekiel, who was among the Jewish exiles taken to Babylon by King Nebuchadnezzar. God called Ezekiel to be a prophet to the people... - [Nehemiah 1:4](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-4/22131/): And it came to passe when I heard these words, that I sate downe and wept, and mourned certaine dayes, and fasted, and prayed before the God of heauen, Nehemiah 1:4 (KJV) The book of Nehemiah is set during the post‑exilic period following Israel’s return from Babylonian captivity. Nehemiah, a cupbearer to the Persian king,... - [Nehemiah 1:2](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-2/22129/): That Hanani, one of my brethren came, he and certaine men of Iudah, and I asked them concerning the Iewes that had escaped, which were left of the captiuitie, and concerning Ierusalem. Nehemiah 1:2 (KJV) Nehemiah 1:2 is a pivotal verse that sets the stage for the entire book of Nehemiah. It introduces the central... - [Ezra 10:40](https://biblicaltheology.org.uk/ezra-10/ezra-10-40/22119/): Machnadebai, Shashai, Sharai, Ezra 10:40 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile and the rebuilding of the temple in Jerusalem. In chapter 10 the community gathered in repentance over intermarriage with foreign nations, pledging to separate from these unions and to obey God’s commandments. In verse 40 the... - [Ezra 10:39](https://biblicaltheology.org.uk/ezra-10/ezra-10-39/22118/): And Shelemiah, and Nathan, and Adaiah, Ezra 10:39 (KJV) The presence of the names Shelemiah, Nathan, and Adaiah in this location confirms that the verse exists in the KJV text as supplied. The broader structure of Ezra, with its ten chapters, provides the framework in which this verse appears, and the specific placement of verse... - [Ezra 10:36](https://biblicaltheology.org.uk/ezra-10/ezra-10-36/22115/): Uaniah, Meremoth, Eliashib, Ezra 10:36 (KJV) The book of Ezra is set during the time of the Jewish people’s return from exile in Babylon, a period marked by rebuilding the temple and re‑establishing the covenant community. In this particular chapter the nation confronts the serious problem of intermarriage with foreign women, a practice that directly... - [Ezra 10:34](https://biblicaltheology.org.uk/ezra-10/ezra-10-34/22113/): Of the sonnes of Bani: Maadai, Amram, and Uel, Ezra 10:34 (KJV) The verse in question records the names of three sons of Bani—Maadai, Amram, and Uel. According to the first draft, the book of Ezra in the King James Version contains ten chapters, and chapter ten comprises forty‑four verses, which would place verse thirty‑four... - [Ezra 10:32](https://biblicaltheology.org.uk/ezra-10/ezra-10-32/22111/): Beniamin, Malluch, and Shemariah. Ezra 10:32 (KJV) Benjamin, Malluch, and Shemariah. Ezra 10:32 (KJV) The book of Ezra details the return of the Jewish exiles from Babylon and the subsequent restoration of Jerusalem. Ezra 10 addresses the issue of intermarriage with foreign women, detailing how the people repented and separated themselves from these unions. The... - [Romans 1:32](https://biblicaltheology.org.uk/romans-1/romans-1-32/38347/): Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but haue pleasure in them that doe them. Romans 1:32 (KJV) Romans 1:32 serves as a concluding statement for the preceding verses in Romans 1, where the apostle Paul describes humanity’s turn away from... - [Romans 1:29](https://biblicaltheology.org.uk/romans-1/romans-1-29/38344/): Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers, Romans 1:29 (KJV) The book of Romans, written by the apostle Paul, is a letter to the Christian community in Rome. In the first chapter Paul confronts the universal sinfulness of humanity and points to the need for... - [Romans 1:25](https://biblicaltheology.org.uk/romans-1/romans-1-25/38340/): Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen. Romans 1:25 (KJV) To grasp Romans 1:25 fully, we must view it within the broader context of Romans chapter 1. In the verses that precede it, Paul describes humanity’s ungodliness... - [Romans 1:11](https://biblicaltheology.org.uk/romans-1/romans-1-11/38326/): For I long to see you, that I may impart vnto you some spirituall gift, to the end you may be established, Romans 1:11 (KJV) The book of Romans was written by the Apostle Paul to the believers in Rome. In this letter Paul provides a comprehensive explanation of the Gospel message and explores various... - [Acts 28:28](https://biblicaltheology.org.uk/acts-28/acts-28-28/38305/): Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it. Acts 28:28 (KJV) Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. Acts 28:28 (KJV) Let’s dive into a Bible... - [Ezekiel 3:21](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-21/30818/): Neuerthelesse if thou warne the righteous man, that the righteous sinne not, and he doth not sinne; he shall surely liue, because he is warned: also thou hast deliuered thy soule. Ezekiel 3:21 (KJV) Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live,... - [Ezekiel 3:20](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-20/30817/): Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at... - [Ezekiel 3:16](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-16/30813/): And it came to passe at the end of seuen dayes, that the word of the Lord came vnto me, saying; Ezekiel 3:16 (KJV) Context: To better understand Ezekiel 3:16, it is essential to grasp the historical setting. Ezekiel was a prophet during the Babylonian exile, taken among the captives from Jerusalem to Babylon by... - [Ezekiel 3:13](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-13/30810/): I heard also the noise of the wings of the liuing creatures that touched one another, and the noise of the wheeles ouer against them, and a noise of a great rushing. Ezekiel 3:13 (KJV) “And when they went, I heard the noise of their wings, like the noise of great waters, as the voice... - [Ezekiel 3:11](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-11/30808/): And goe, get thee to them of the captiuity, vnto thy people, and speake vnto them and tell them, Thus saith the Lord God, whether they will heare, or whether they will forbeare. Ezekiel 3:11 (KJV) Context To understand this verse it is essential to recognize its historical setting. The book of Ezekiel records the... - [Nehemiah 1:9](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-9/22136/): But if ye turne vnto me, and keepe my commandements, and doe them: though there were of you cast out vnto the vttermost part of the heauen, yet will I gather them from thence, and will bring them vnto the place that I haue chosen, to set my Name there. Nehemiah 1:9 (KJV) But if... - [John 10:9](https://biblicaltheology.org.uk/john-10/john-10-9/36859/): “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” Context:To understand the meaning of John 10:9, it is important to consider the context in which it appears. This verse is part of a larger passage known as the “Good Shepherd”... - [John 10:8](https://biblicaltheology.org.uk/john-10/john-10-8/36858/): “All that ever came before me are thieves and robbers: but the sheep did not hear them.” Context:To understand the meaning of this verse, it’s important to consider its context. In John 10, Jesus uses the metaphor of a shepherd and his sheep to illustrate His relationship with His followers. He speaks of Himself as... - [John 10:7](https://biblicaltheology.org.uk/john-10/john-10-7/36857/): “Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.” 1. Context: Before we delve into the verse itself, it’s important to understand the context in which it is found. John 10 is part of a discourse by Jesus where He speaks about Himself as the... - [John 10:5](https://biblicaltheology.org.uk/john-10/john-10-5/36855/): “And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.” Context:The Gospel of John, chapter 10, records Jesus’ teachings on the Good Shepherd. In this chapter, Jesus uses the metaphor of a shepherd and his sheep to describe the relationship between himself and his followers.... - [John 10:17](https://biblicaltheology.org.uk/john-10/john-10-17/36867/): “Therefore doth my Father love me, because I lay down my life, that I might take it again.” Context:John 10:17 is part of a larger passage where Jesus uses the metaphor of a shepherd and sheep to illustrate His relationship with His followers. In this passage, Jesus speaks about being the Good Shepherd who lays... - [John 10:28](https://biblicaltheology.org.uk/john-10/john-10-28/36878/): “And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” This verse is part of Jesus’ teachings found in the Gospel of John, where He refers to Himself as the Good Shepherd. Let’s break it down and explore its significance. The Promise of... - [John 10:27](https://biblicaltheology.org.uk/john-10/john-10-27/36877/): “My sheep hear my voice, and I know them, and they follow me.” Identification with Jesus:Jesus refers to His followers as “my sheep.” This metaphor emphasizes the intimate relationship between Jesus and His disciples. Just as a shepherd knows and cares for his sheep, Jesus knows His followers personally and has a deep concern for... - [John 10:26](https://biblicaltheology.org.uk/john-10/john-10-26/36876/): “But ye believe not, because ye are not of my sheep, as I said unto you.” Context:To understand this verse better, let’s look at the context of John 10:26. In the previous verses, Jesus speaks about the relationship between Himself, as the Good Shepherd, and His sheep. He explains that His sheep listen to His... - [John 10:25](https://biblicaltheology.org.uk/john-10/john-10-25/36875/): “Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.” In this verse, Jesus responds to the Jews who question Him about His identity and whether He is the Christ. Let’s break down the verse and explore its significance: “Jesus answered... - [John 10:24](https://biblicaltheology.org.uk/john-10/john-10-24/36874/): “Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.” Context:This verse is part of a conversation that Jesus had with the Jews in Jerusalem during the Feast of Dedication, also known as Hanukkah (John 10:22). In the... - [John 10:23](https://biblicaltheology.org.uk/john-10/john-10-23/36873/): “And Jesus walked in the temple in Solomon’s porch.” Certainly! Here’s a Bible study on Verse: “And Jesus walked in the temple in Solomon’s porch.” Context:John 10:23 is a verse found in the Gospel of John, specifically in the context of Jesus’ ministry and teachings. This verse takes place during the Feast of Dedication, which... - [John 10:22](https://biblicaltheology.org.uk/john-10/john-10-22/36872/): “And it was at Jerusalem the feast of the dedication, and it was winter.” Context and Setting: To better understand the verse, it’s important to consider its context and setting. In this verse, John mentions the time and place where Jesus was during a specific event. The event is the feast of the dedication, which... - [John 10:20](https://biblicaltheology.org.uk/john-10/john-10-20/36870/): “And many of them said, He hath a devil, and is mad; why hear ye him?” Certainly! Here’s a Bible study on Verse: “And many of them said, He hath a devil, and is mad; why hear ye him?” Context: John 10 records Jesus’ discourse about being the Good Shepherd. In this chapter, Jesus uses... - [John 10:19](https://biblicaltheology.org.uk/john-10/john-10-19/36869/): “There was a division, therefore, again among the Jews for these sayings.” Context:John 10 contains the teachings of Jesus about Himself being the Good Shepherd and the door of the sheep. In this chapter, Jesus uses the metaphor of a shepherd to describe His relationship with His followers. He emphasizes that His sheep hear His... - [John 10:18](https://biblicaltheology.org.uk/john-10/john-10-18/36868/): “No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” This verse is a profound statement made by Jesus Christ Himself, highlighting His authority and purpose. Let’s explore its... - [John 11:4](https://biblicaltheology.org.uk/john-11/john-11-4/36896/): “This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.” Context:When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. John 11:4 (KJV) This verse is a... - [John 11:3](https://biblicaltheology.org.uk/john-11/john-11-3/36895/): “Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.” Context:John 11 records the story of the resurrection of Lazarus, a dear friend of Jesus. Lazarus, along with his sisters Mary and Martha, lived in the town of Bethany. In this verse, Martha and Mary send a message to Jesus... - [John 11:1](https://biblicaltheology.org.uk/john-11/john-11-1/36893/): “Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.” Context:Before diving into John 11:1, it’s essential to understand the context of this verse. The Gospel of John records several significant events in the life of Jesus, emphasizing His divinity and His mission to bring eternal life... - [John 10:40](https://biblicaltheology.org.uk/john-10/john-10-40/36890/): “And went away again beyond Jordan into the place where John at first baptized; and there he abode.” Context:Before diving into the verse itself, it’s important to understand the context of the passage. In John 10, Jesus presents Himself as the Good Shepherd who knows His sheep and lays down His life for them. He... - [John 10:38](https://biblicaltheology.org.uk/john-10/john-10-38/36888/): “But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.” Context:To understand this verse better, it’s important to consider the broader context. In John 10, Jesus is speaking to a Jewish audience, explaining that He is the... - [John 10:36](https://biblicaltheology.org.uk/john-10/john-10-36/36886/): “Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?” In this verse, Jesus is responding to the Jews who were questioning His identity and the claims He made about Himself. Let’s break down the verse and explore its meaning:... - [John 10:35](https://biblicaltheology.org.uk/john-10/john-10-35/36885/): “If he called them gods, unto whom the word of God came, and the scripture cannot be broken.” - [John 10:34](https://biblicaltheology.org.uk/john-10/john-10-34/36884/): “Is it not written in your law, I said, Ye are gods?” This verse is part of a conversation that Jesus had with the Jews in Jerusalem during the Feast of Dedication (Hanukkah). The Jews had gathered around Him, asking Him to plainly say whether He was the Christ. In response, Jesus explained His relationship... - [John 10:33](https://biblicaltheology.org.uk/john-10/john-10-33/36883/): “The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.” Certainly! Let’s delve into the Bible verse John 10:33 in the King James Version (KJV). This verse is part of a dialogue between Jesus and the Jews who were... - [John 10:32](https://biblicaltheology.org.uk/john-10/john-10-32/36882/): “Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?” Context:In this passage, Jesus is having a conversation with the Jews in Jerusalem during the Feast of Dedication. They question Him about whether He is the Christ, to which Jesus responds by talking... - [John 10:31](https://biblicaltheology.org.uk/john-10/john-10-31/36881/): “Then the Jews took up stones again to stone him.” Context:John 10:31 is part of a larger passage where Jesus is engaged in a dialogue with the Jews in Jerusalem. In this discourse, Jesus speaks about Himself as the Good Shepherd, contrasting Himself with false shepherds or hirelings. He explains His relationship with His sheep,... - [John 10:29](https://biblicaltheology.org.uk/john-10/john-10-29/36879/): “My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” Context:The passage is part of a discourse in which Jesus describes Himself as the Good Shepherd. In this chapter, Jesus uses the analogy of a shepherd and his sheep to explain His... - [John 11:21](https://biblicaltheology.org.uk/john-11/john-11-21/36913/): “Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.” Context:John 11:21 is a part of the story of the resurrection of Lazarus. Lazarus was a close friend of Jesus, and when he fell ill, his sisters, Martha and Mary, sent word to Jesus, who was not present at... - [John 11:20](https://biblicaltheology.org.uk/john-11/john-11-20/36912/): “Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.” Context:John 11 contains the account of the resurrection of Lazarus, a dear friend of Jesus and the brother of Martha and Mary. Lazarus had fallen ill, and his sisters sent word to Jesus,... - [John 11:19](https://biblicaltheology.org.uk/john-11/john-11-19/36911/): “And many of the Jews came to Martha and Mary, to comfort them concerning their brother.” Context:John 11 is a significant chapter in the Gospel of John, recounting the miraculous resurrection of Lazarus. The story begins with Jesus receiving news that Lazarus, the brother of Martha and Mary, is sick. Jesus intentionally delays His journey... - [John 11:18](https://biblicaltheology.org.uk/john-11/john-11-18/36910/): “Now Bethany was nigh unto Jerusalem, about fifteen furlongs off.” Context:John 11 recounts the miraculous resurrection of Lazarus by Jesus. This chapter is significant as it highlights Jesus’ power over death and serves as a precursor to His own resurrection. Prior to Lazarus’ resurrection, he had fallen ill and passed away. Jesus arrives in Bethany,... - [John 11:17](https://biblicaltheology.org.uk/john-11/john-11-17/36909/): “Then when Jesus came, he found that he had lain in the grave four days already.” Context:John 11 records the story of Jesus raising Lazarus from the dead. Lazarus was the brother of Mary and Martha, and they were all close friends of Jesus. Lazarus fell ill, and his sisters sent word to Jesus, but... - [John 11:16](https://biblicaltheology.org.uk/john-11/john-11-16/36908/): “Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.” Context:John 11:16 is part of the narrative of the raising of Lazarus from the dead, which is one of the most well-known miracles performed by Jesus. Lazarus, a close friend of Jesus, had fallen sick... - [John 11:13](https://biblicaltheology.org.uk/john-11/john-11-13/36905/): “Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.” Context:John 11:13 is a part of the narrative in the Gospel of John that recounts the story of the resurrection of Lazarus. In this passage, Jesus is speaking to His disciples about Lazarus’ sickness and eventual... - [John 11:12](https://biblicaltheology.org.uk/john-11/john-11-12/36904/): “Then said his disciples, Lord, if he sleep, he shall do well.” Context:In this verse, we find ourselves in the midst of the narrative of the resurrection of Lazarus. Lazarus, a dear friend of Jesus, had fallen ill, and his sisters, Mary and Martha, sent word to Jesus, pleading for His help. However, Jesus purposely... - [John 11:11](https://biblicaltheology.org.uk/john-11/john-11-11/36903/): “These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.” Context and Background:John 11:11 is a verse from the New Testament, specifically from the Gospel of John. This passage records a significant event in the life and ministry of... - [John 11:9](https://biblicaltheology.org.uk/john-11/john-11-9/36901/): “Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.” Context:John 11:9 is part of the narrative of the raising of Lazarus from the dead. Lazarus was the brother of Mary and Martha and a close friend... - [John 11:8](https://biblicaltheology.org.uk/john-11/john-11-8/36900/): “His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?” - [John 11:5](https://biblicaltheology.org.uk/john-11/john-11-5/36897/): “Now Jesus loved Martha, and her sister, and Lazarus.” Context:John 11:5 is part of the narrative of the resurrection of Lazarus, which is one of the most significant miracles performed by Jesus during His earthly ministry. The chapter begins by introducing us to Martha and Mary, who send a message to Jesus, informing Him about... - [John 11:36](https://biblicaltheology.org.uk/john-11/john-11-36/36928/): “Then said the Jews, Behold how he loved him!” Context:John 11:36 is found within the story of Jesus raising Lazarus from the dead. Lazarus was the brother of Mary and Martha, and they were all close friends of Jesus. Lazarus fell ill, and his sisters sent word to Jesus, hoping that He would come and... - [John 11:35](https://biblicaltheology.org.uk/john-11/john-11-35/36927/): “Jesus wept.” Context:This verse is found within the context of the story of the death and resurrection of Lazarus. Lazarus was a dear friend of Jesus and the brother of Mary and Martha. When Lazarus fell ill, his sisters sent a message to Jesus, informing him of their brother’s condition. However, Jesus intentionally delayed His... - [John 11:32](https://biblicaltheology.org.uk/john-11/john-11-32/36924/): “Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.” - [John 11:30](https://biblicaltheology.org.uk/john-11/john-11-30/36922/): “Now Jesus was not yet come into the town, but was in that place where Martha met him.” Context:John 11:30 is a verse from the Gospel of John, specifically from the account of the raising of Lazarus from the dead. In this chapter, Jesus receives news of Lazarus’ illness from his sisters, Mary and Martha.... - [John 11:29](https://biblicaltheology.org.uk/john-11/john-11-29/36921/): “As soon as she heard that, she arose quickly, and came unto him.” John 11:29 (KJV) states: This verse is a part of the narrative of the resurrection of Lazarus. To fully understand its significance, let’s explore the surrounding context: In John 11, we learn about the illness and subsequent death of Lazarus, who was... - [John 11:28](https://biblicaltheology.org.uk/john-11/john-11-28/36920/): “And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.” - [John 11:27](https://biblicaltheology.org.uk/john-11/john-11-27/36919/): “She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.” This verse is part of the narrative in John chapter 11, which recounts the story of Jesus raising Lazarus from the dead. In this particular verse, we witness a powerful declaration of... - [John 11:26](https://biblicaltheology.org.uk/john-11/john-11-26/36918/): “And whosoever liveth and believeth in me shall never die. Believest thou this?” Context:In this verse, Jesus is speaking to Martha, the sister of Lazarus, who had recently died. Martha had expressed her belief in the resurrection of the dead at the last day, and Jesus responds with this statement. Whosoever Liveth:Jesus begins by addressing... - [John 11:25](https://biblicaltheology.org.uk/john-11/john-11-25/36917/): “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:” Context:John 11:25 is part of the narrative of Jesus raising Lazarus from the dead. Lazarus was the brother of Mary and Martha, and when he fell ill, his sisters sent word... - [John 11:24](https://biblicaltheology.org.uk/john-11/john-11-24/36916/): “Martha saith unto him, I know that he shall rise again in the resurrection at the last day.” Certainly! Let’s explore John 11:24 from the King James Version (KJV) of the Bible. This verse is part of a larger narrative known as the account of Lazarus’ resurrection. Here is the verse in context: In this... - [John 11:23](https://biblicaltheology.org.uk/john-11/john-11-23/36915/): “Jesus saith unto her, Thy brother shall rise again.” Context:John 11:23 is a statement made by Jesus during the account of the resurrection of Lazarus. Lazarus was the brother of Mary and Martha, and he had fallen ill. When Jesus heard about Lazarus’ illness, He purposely delayed His arrival in Bethany, where Lazarus lived. By... - [John 11:22](https://biblicaltheology.org.uk/john-11/john-11-22/36914/): “But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.” Context:In John 11, Jesus receives news of Lazarus’ illness. However, He delays His arrival intentionally, allowing Lazarus to die and be in the tomb for four days. When Jesus finally arrives in Bethany, Lazarus’ sister Martha goes out... - [John 11:55](https://biblicaltheology.org.uk/john-11/john-11-55/36947/): “And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.” Context:John 11:55 is found in the Gospel of John, which provides an account of Jesus’ life, teachings, and ministry. This verse comes at the end of Chapter 11, which contains the... - [John 11:51](https://biblicaltheology.org.uk/john-11/john-11-51/36943/): “And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation.” This verse is part of the narrative surrounding the resurrection of Lazarus. It occurs at a critical point in the ministry of Jesus when the religious leaders were becoming increasingly hostile towards Him.... - [John 11:50](https://biblicaltheology.org.uk/john-11/john-11-50/36942/): “Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.” Historical Background:During Jesus’ ministry, the religious leaders were increasingly threatened by His teachings and influence. They saw Him as a potential catalyst for social and political upheaval, which could potentially invite the... - [John 11:47](https://biblicaltheology.org.uk/john-11/john-11-47/36939/): “Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.” Context:John 11:47 is part of the narrative of the raising of Lazarus from the dead. Jesus performed this extraordinary miracle, which caused great commotion among the people. The chief priests and the Pharisees, who... - [John 11:46](https://biblicaltheology.org.uk/john-11/john-11-46/36938/): “But some of them went their ways to the Pharisees, and told them what things Jesus had done.” Context:Before diving into the verse, let’s set the context. In John 11, we find the account of Jesus raising Lazarus from the dead. Lazarus was the brother of Mary and Martha, and he had been dead for... - [John 11:45](https://biblicaltheology.org.uk/john-11/john-11-45/36937/): “Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.” Certainly! Here is a Bible study on Verse: “Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.” (John 11:45, KJV) Context:John 11 records the... - [John 11:44](https://biblicaltheology.org.uk/john-11/john-11-44/36936/): “And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.” Context:In this verse, we find ourselves in the midst of a significant event known as the resurrection of Lazarus. Jesus had arrived at... - [John 11:42](https://biblicaltheology.org.uk/john-11/john-11-42/36934/): “And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.” John 11:42 (KJV) says: “And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe... - [John 11:41](https://biblicaltheology.org.uk/john-11/john-11-41/36933/): “Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.” Context:In this chapter, Jesus receives news that His close friend Lazarus is gravely ill. However, Jesus delays His journey to Bethany intentionally, allowing Lazarus... - [John 11:39](https://biblicaltheology.org.uk/john-11/john-11-39/36931/): “Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.” Context:Before we examine this specific verse, it’s important to understand the context of the passage. In John 11, we find the story of Lazarus,... - [John 11:38](https://biblicaltheology.org.uk/john-11/john-11-38/36930/): “Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.” Context:Before diving into the verse itself, it is important to understand the context of John 11: in this chapter, Jesus receives news that His friend Lazarus is ill. However, instead of rushing to Lazarus immediately,... - [John 11:37](https://biblicaltheology.org.uk/john-11/john-11-37/36929/): “Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?” In this verse, we find a significant moment in the narrative of Jesus’ ministry, specifically the raising of Lazarus from the dead. The context of this passage is the account of Lazarus’ illness and... - [John 12:22](https://biblicaltheology.org.uk/john-12/john-12-22/36970/): “Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.” Context:To understand the significance of John 12:22, it’s important to consider the surrounding verses and the overall context of the Gospel of John. This verse is part of the narrative leading up to Jesus’ crucifixion. In the preceding verses, Jesus had entered Jerusalem... - [John 12:21](https://biblicaltheology.org.uk/john-12/john-12-21/36969/): “The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.” Context:To understand the significance of this verse, it is important to consider the broader context. John 12 records events leading up to Jesus’ crucifixion. Prior to verse 21, Jesus had entered Jerusalem, riding on... - [John 12:20](https://biblicaltheology.org.uk/john-12/john-12-20/36968/): “20 And there were certain Greeks among them that came up to worship at the feast.” Context:Before delving into the verse itself, it is essential to understand the context in which it occurs. John 12:20 takes place during the final week of Jesus’ earthly ministry, specifically in the lead-up to the Passover feast. The verse... - [John 12:16](https://biblicaltheology.org.uk/john-12/john-12-16/36964/): “These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.” Context:This verse is part of the narrative in the Gospel of John that describes the triumphal entry of Jesus into Jerusalem. In... - [John 12:14](https://biblicaltheology.org.uk/john-12/john-12-14/36962/): “And Jesus, when he had found a young ass, sat thereon; as it is written.” John 12:14 (KJV) says: And Jesus, when he had found a young ass, sat thereon; as it is written. This verse is a part of the narrative of Jesus’ triumphal entry into Jerusalem. It takes place during the final week... - [John 12:13](https://biblicaltheology.org.uk/john-12/john-12-13/36961/): “Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.” Context:John 12:13 is part of the account of Jesus’ triumphal entry into Jerusalem. This event took place shortly before Jesus’ crucifixion and marked the beginning of the... - [John 12:9](https://biblicaltheology.org.uk/john-12/john-12-9/36957/): “Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.” Context:John 12 is part of the narrative leading up to Jesus’ crucifixion and resurrection. In the preceding verses, Jesus had arrived in... - [John 12:8](https://biblicaltheology.org.uk/john-12/john-12-8/36955/): “For the poor always ye have with you; but me ye have not always.” Context:To understand the meaning of this verse, it’s important to consider the context in which it was spoken. In John 12:1-7, we find the account of Mary anointing Jesus’ feet with expensive perfume. Judas Iscariot, one of Jesus’ disciples, objected to... - [John 12:6](https://biblicaltheology.org.uk/john-12/john-12-6/36954/): “This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.” Context:To understand the verse better, let’s examine the context. In this passage, Jesus is having dinner at the home of Lazarus, whom He had raised from the dead. Mary,... - [John 12:5](https://biblicaltheology.org.uk/john-12/john-12-5/36953/): “Why was not this ointment sold for three hundred pence, and given to the poor?” Context:John 12:5 is part of a passage that recounts an incident involving Jesus and a woman named Mary who anointed His feet with expensive perfume. This event takes place shortly before Jesus’ crucifixion, during the final week of His earthly... - [John 12:2](https://biblicaltheology.org.uk/john-12/john-12-2/36950/): “There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.” Context:John 12:2 is part of the larger narrative of Jesus’ life and ministry as recorded in the Gospel of John. At this point in the story, Jesus has already performed the miraculous raising... - [John 12:1](https://biblicaltheology.org.uk/john-12/john-12-1/36949/): “Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.” Timing and Location:The verse begins by stating that Jesus arrived in Bethany six days before the Passover. This specific timing is significant because the Passover was a Jewish festival commemorating the Israelites’... - [John 11:56](https://biblicaltheology.org.uk/john-11/john-11-56/36948/): “Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?” Context:The chapter begins by introducing a man named Lazarus, who falls ill and eventually dies. Jesus, who is close to Lazarus and his sisters Mary and Martha, arrives in... - [John 12:35](https://biblicaltheology.org.uk/john-12/john-12-35/36983/): “Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.” Context:It is important to understand the context in which this verse is found. John 12:35 is part of a... - [John 12:34](https://biblicaltheology.org.uk/john-12/john-12-34/36982/): “The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?” Context:Before diving into the specific verse, it’s important to understand the context. John 12 is part of the Gospel of John,... - [John 12:32](https://biblicaltheology.org.uk/john-12/john-12-32/36980/): “And I, if I be lifted up from the earth, will draw all men unto me.” Context:John 12:32 is part of a larger passage that records an encounter between Jesus and a group of Greeks who came to see Him. Jesus responds to their request to meet Him by speaking about His upcoming crucifixion and... - [John 12:31](https://biblicaltheology.org.uk/john-12/john-12-31/36979/): “Now is the judgment of this world: now shall the prince of this world be cast out.” Context:Let’s dive into a Bible study on John 12:31 in the King James Version (KJV). The verse says: To fully understand the significance of this verse, it is essential to examine the context in which it appears. John... - [John 12:30](https://biblicaltheology.org.uk/john-12/john-12-30/36978/): “Jesus answered and said, ‘This voice came not because of me, but for your sakes.’” Context: In this verse, Jesus is responding to a voice from heaven that was heard by the people who were present. To fully understand the significance of this verse, let’s explore the context and the events leading up to it.... - [John 12:29](https://biblicaltheology.org.uk/john-12/john-12-29/36977/): “The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.” Context:To understand the significance of this verse, it’s important to look at the broader context. In John 12, Jesus is speaking to the people and foretelling His impending death. Earlier in the chapter, Jesus entered... - [John 12:28](https://biblicaltheology.org.uk/john-12/john-12-28/36976/): “Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.” Context:In this verse, Jesus is speaking to a crowd of people and is preparing them for His upcoming crucifixion. He acknowledges that the hour has come for Him to be glorified through His... - [John 12:27](https://biblicaltheology.org.uk/john-12/john-12-27/36975/): “Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.” Context:The verse is part of a larger passage where Jesus foretells His death and the purpose behind it. In the preceding verses, Jesus speaks about His impending crucifixion and the... - [John 12:26](https://biblicaltheology.org.uk/john-12/john-12-26/36974/): “If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.” Certainly! Here’s a Bible study on Verse: “If any man serve me, let him follow me; and where I am, there shall also my servant be:... - [John 12:25](https://biblicaltheology.org.uk/john-12/john-12-25/36973/): “He that loveth his life shall lose it, and he that hateth his life in this world shall keep it unto life eternal.” This verse is part of a larger passage where Jesus speaks about the importance of following Him and being willing to give up one’s own life for the sake of eternal life.... - [John 12:24](https://biblicaltheology.org.uk/john-12/john-12-24/36972/): “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.” - [John 12:23](https://biblicaltheology.org.uk/john-12/john-12-23/36971/): “And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.” Context:To better understand this verse, it is important to consider its surrounding context. In John 12, Jesus is approaching the final days of His earthly ministry. He had just entered Jerusalem triumphantly (known as the triumphal entry) and... - [John 13:3](https://biblicaltheology.org.uk/john-13/john-13-3/37001/): “Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;” Context:Before diving into the verse itself, it’s essential to understand the context. John 13 is a significant chapter in the Gospel of John as it records the events of the Last Supper.... - [John 12:50](https://biblicaltheology.org.uk/john-12/john-12-50/36998/): “And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.” Context:John 12:50 is part of a larger passage where Jesus is addressing the crowd and sharing profound teachings. In this verse, Jesus emphasizes the importance of following God’s commandments and aligning His... - [John 12:49](https://biblicaltheology.org.uk/john-12/john-12-49/36997/): “For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.” This verse is part of a larger passage in which Jesus is speaking to the crowds, preparing them for His upcoming crucifixion. He emphasizes His role as the... - [John 12:48](https://biblicaltheology.org.uk/john-12/john-12-48/36996/): “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.” Context: John 12:48 is part of a larger discourse by Jesus as he speaks to the people and confronts their unbelief. In this verse, Jesus emphasizes... - [John 12:47](https://biblicaltheology.org.uk/john-12/john-12-47/36995/): “And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.” Context:The Gospel of John is one of the four Gospels in the New Testament and focuses on presenting Jesus as the Son of God who came to bring... - [John 12:46](https://biblicaltheology.org.uk/john-12/john-12-46/36994/): “I am come a light into the world, that whosoever believeth on me should not abide in darkness.” Context:This verse is part of a larger passage where Jesus speaks about His purpose and mission on earth. In John 12:46, Jesus declares Himself as the light that has come into the world. To understand the significance... - [John 12:45](https://biblicaltheology.org.uk/john-12/john-12-45/36993/): “And he that seeth me seeth him that sent me.” Context:John 12:45 is a verse from the Gospel of John, which records the life and teachings of Jesus Christ. This particular verse is part of a passage where Jesus is addressing the crowd that had gathered around Him. In the preceding verses, Jesus speaks about... - [John 12:42](https://biblicaltheology.org.uk/john-12/john-12-42/36990/): “Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:” Context:In John 12, Jesus entered Jerusalem for the final time before His crucifixion. In this chapter, Jesus speaks about His impending death and the necessity of... - [John 12:41](https://biblicaltheology.org.uk/john-12/john-12-41/36989/): “41 These things said Esaias, when he saw his glory, and spake of him.” In this verse, John is referring to an event that occurred during the ministry of Jesus Christ. To fully understand the context of this verse, let’s explore the surrounding verses and gain a deeper understanding of its meaning. In John 12:37-40,... - [John 12:38](https://biblicaltheology.org.uk/john-12/john-12-38/36986/): “That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?” Certainly! Let’s delve into a Bible study on The verse in question is John 12:38 (KJV): This verse is a reference to a prophecy from... - [John 12:37](https://biblicaltheology.org.uk/john-12/john-12-37/36985/): “But though he had done so many miracles before them, yet they believed not on him.” Context:To better understand the verse, let’s consider the context in which it was spoken. In John 12, Jesus had just entered Jerusalem triumphantly, and a crowd gathered around Him. Prior to this verse, Jesus had performed numerous miracles, including... - [John 12:36](https://biblicaltheology.org.uk/john-12/john-12-36/36984/): “While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.” Context: The Gospel of John focuses on the life and ministry of Jesus Christ. In John 12, we find Jesus entering Jerusalem before the Passover, and there... - [1 Kings 1:24](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-24/18370/):   “And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?” This verse is part of the narrative in the book of 1 Kings that describes the transition of power from King David to his son Solomon. It provides insights into the political... - [1 Kings 1:22](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-22/18368/):   “And, lo, while she yet talked with the king, Nathan the prophet also came in.” This verse is part of the narrative about the events surrounding the end of King David’s reign and the transition of power to his son Solomon. To understand the significance of this verse, let’s explore the context in which... - [1 Kings 1:21](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-21/18367/):   “Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders” To understand the context of this verse, it’s helpful to review the preceding events. At this point, David is nearing the end of his life, and his son... - [1 Kings 1:20](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-20/18366/):   “And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.” This verse is part of the narrative in 1 Kings that describes the events leading up to Solomon’s ascent to the throne... - [1 Kings 1:18](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-18/18364/): And now behold, Adoniiah reigneth; and now my lord the king, thou knowest it not. 1 Kings 1:18 (KJV) “Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?” This verse from 1 Kings 1:11 is part of a larger narrative about the transition of power... - [1 Kings 1:16](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-16/18362/):   “And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?” This verse is part of the narrative that describes the events leading up to the transition of power from King David to his son Solomon. Let’s explore the context and key themes within this verse: Context:The context of... - [1 Kings 1:15](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-15/18361/):   “And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.” Kings 1:15 is a verse found in the context of the transition of power from King David to his son Solomon. In this verse, we see Bathsheba, the mother of... - [2 Samuel 24:25](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-25/18341/):   “And David built there an altar unto the Lord, and offered burnt offerings and peace offerings. So the Lord was intreated for the land, and the plague was stayed from Israel.” Context:The passage is from the book of 2 Samuel, which recounts the life and reign of King David. In this particular chapter, David... - [2 Samuel 24:24](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-24/18340/):   “And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.” Historical Context:In this chapter, we... - [2 Samuel 24:22](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-22/18338/):   “And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.” Context:In this passage, King David had committed a grave sin by ordering a census of the people... - [2 Samuel 24:21](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-21/18337/):   “And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.” This verse is part of a larger narrative that describes an event in the life of... - [2 Samuel 24:20](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-20/18336/): And Araunah looked, and saw the King and his seruants comming on toward him: and Araunah went out, and bowed himselfe before the King on his face vpon the ground. 2 Samuel 24:20 (KJV) 2 Samuel 24:20 is part of a larger narrative in the Bible that describes the account of King David’s census of... - [2 Samuel 24:19](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-19/18335/): And Dauid, according to the saying of Gad, went vp, as the Lord commanded. 2 Samuel 24:19 (KJV) 2 Samuel 24 recounts the story of David’s sinful census of Israel, which was displeasing to the Lord. After David took the census, God sent the prophet Gad to deliver a message of judgment. The Lord gave... - [2 Samuel 24:18](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-18/18334/):   “And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.” Context:The verse is part of the account of King David’s sin in conducting a census of the people, which was against God’s will. As a result of his... - [2 Samuel 24:16](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-16/18332/):   “And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite.” This verse is part... - [2 Samuel 24:15](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-15/18331/):   “So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.” Context:The events leading up to 2 Samuel 24:15 involve David’s decision to conduct a census of Israel. This act was not approved by God,... - [2 Samuel 24:14](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-14/18330/):   “And David said unto Gad, I am in a great strait: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man.” Context:In this passage, King David had taken a census of the people of Israel and Judah, which was... - [2 Samuel 24:12](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-12/18328/): Goe and say vnto Dauid, Thus saith the Lord, I offer thee three things; chuse thee one of them, that I may doe it vnto thee. 2 Samuel 24:12 (KJV) In this chapter we find David, the king of Israel, deciding to count the number of fighting men in his kingdom. Conducting a census of... - [2 Samuel 24:11](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-11/18327/): For when Dauid was vp in the morning, the word of the Lord came vnto the Prophet Gad Dauids Seer, saying, 2 Samuel 24:11 (KJV) Context: In this chapter we find King David conducting a census of the people of Israel and Judah, an action that was not commanded by God. Joab, the commander of... - [2 Samuel 24:10](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-10/18326/): And Dauids heart smote him, after that hee had numbred the people: and Dauid sayde vnto the Lord, I haue sinned greatly in that I haue done: and nowe I beseech thee, O Lord, take away the iniquitie of thy seruant, for I haue done very foolishly. 2 Samuel 24:10 (KJV) Context: The book of... - [2 Samuel 24:8](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-8/18324/): So when they had gone through all the land, they came to Ierusalem at the ende of nine moneths, and twentie dayes. 2 Samuel 24:8 (KJV) This verse belongs to the larger narrative of 2 Samuel 24, which records King David’s sin of numbering the people of Israel. The chapter opens by noting that the... - [2 Samuel 24:2](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-2/18318/):   “And the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.” Historical Context:This verse refers to King David’s decision to conduct a census... - [2 Samuel 24:1](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-1/18317/): And againe the anger of the Lord was kindled against Israel, and hee mooued Dauid against them, to say, Goe, number Israel and Iudah. 2 Samuel 24:1 (KJV) The book of 2 Samuel records the life and reign of King David, and chapter 24, the final chapter of the book, narrates an incident that occurred... - [2 Samuel 23:31](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-31/18308/): Abialbon the Arbathite, Azmaueth the Barhumite, 2 Samuel 23:31 (KJV) In 2 Samuel 23:31 the Scripture records the names “Abi‑albon the Arbathite” and “Azmaveth the Barhumite” as members of David’s renowned group of Mighty Men. These two warriors are listed among a larger cadre of valiant fighters who served King David faithfully and contributed to... - [2 Samuel 23:30](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-30/18307/):   “But Benaiah the Pirathonite, and Hiddai of the brooks of Gaash,” Context:The verse is part of a larger passage known as “David’s Mighty Men” in 2 Samuel 23:8-39. This section provides a record of David’s most renowned and valiant warriors who served him faithfully. It highlights their incredible acts of courage and loyalty. Benaiah... - [2 Samuel 23:29](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-29/18306/):   “Heleb the son of Baanah, a Netophathite, Ittai the son of Ribai out of Gibeah of the children of Benjamin,” This verse is part of a longer passage that lists the names of David’s mighty warriors, known as “David’s mighty men.” These individuals were renowned for their valour and loyalty to King David. They... - [2 Samuel 23:28](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-28/18305/): Zalmon the Ahohite, Maharai the Netophathite, 2 Samuel 23:28 (KJV) The book of 2 Samuel is part of the Old Testament and continues the narrative of King David’s reign in Israel. Chapter 23 records David’s final words, including a list of his mighty men—renowned warriors and leaders who stood beside him in battle. Zalmon the... - [2 Samuel 23:27](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-27/18304/):   “Abiezer the Anethothite, Mebunnai the Hushathite, Zalmon the Ahohite.” Context:Before diving into the specific verse, it’s important to understand the context of 2 Samuel 23. This chapter contains David’s last words, which are a poetic reflection on his reign as king and the mighty men who stood with him in battle. The verse you... - [2 Samuel 23:26](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-26/18303/): Helez the Paltite, Ira the sonne of Ikkesh the Tekoite, 2 Samuel 23:26 (KJV) This verse is part of a longer passage in 2 Samuel 23:24‑39 that describes David’s mighty men—elite warriors and leaders who served under King David. The passage lists many individuals, including Helez the Paltite and Ira the son of Ikkesh the... - [2 Samuel 23:20](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-20/18298/): And Benaiah the sonne of Iehoiada the sonne of a valiant man, of Kabzeel, who had done many actes, he slew two lion-like men of Moab: hee went downe also, and slewe a Lyon in the middest of a pit in time of snow. 2 Samuel 23:20 (KJV) Context and Background: 2 Samuel 23:20 introduces... - [2 Samuel 23:16](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-16/18294/):   “And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord.” Historical Context:This passage is found in the... - [2 Samuel 23:15](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-15/18293/): And Dauid longed, and said, Oh that one would giue mee drinke of the water of the well of Bethlehem which is by the gate. 2 Samuel 23:15 (KJV) There is no biblical verse that reads “And David longed, and said, Oh, that one would give me drink of the water of the well of... - [2 Samuel 23:13](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-13/18291/): And three of the thirtie chiefe went downe and came to Dauid in the haruest time, vnto the caue of Adullam: and the troupe of the Philistines pitched in the valley of Rephaim. 2 Samuel 23:13 (KJV) Historical Context: The events in 2 Samuel 23:13 occurred while David was fleeing from King Saul. At this... - [2 Samuel 23:12](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-12/18290/):   “But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.” Context:This verse is part of a passage that describes the mighty men who served under King David. It specifically focuses on three of David’s mighty warriors and their acts of valour... - [2 Samuel 23:10](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-10/18287/):   “He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the Lord wrought a great victory that day, and the people returned after him only to spoil.” This verse is part of a passage known as David’s Mighty Men, which describes the valiant acts of... - [2 Samuel 23:6](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-6/18283/):   “But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands.” This verse is part of a poetic passage known as David’s last words, a reflection on his reign as king and his relationship with God. Let’s break down the verse and explore its... - [2 Samuel 23:5](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-5/18282/):   “Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.” This verse is part of the last words of David, the beloved king of... - [2 Samuel 23:4](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-4/18281/):   “And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.” This verse is part of a poetic passage known as David’s last words, recorded in 2 Samuel 23:1-7. These words reflect... - [2 Samuel 23:3](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-3/18280/): The God of Israel said, the Rocke of Israel spake to me: he that ruleth ouer men must be iust, ruling in the feare of God: 2 Samuel 23:3 (KJV) The passage is part of the short poetic composition traditionally identified as David’s last words (2 Samuel 23:1‑7). Spoken by King David near the end... - [2 Samuel 23:2](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-2/18279/):   “The Spirit of the Lord spake by me, and his word was in my tongue.” Context:2 Samuel 23 records the last words of David, the renowned king of Israel. These words are presented as a prophecy and a testament of David’s faithfulness to God. In this particular verse, David affirms that the Spirit of... - [2 Samuel 23:1](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-1/18278/): Nowe these bee the last words of Dauid: Dauid the sonne of Iesse saide, and the man who was raised vp on high, the Anointed of the God of Iacob, and the sweet Psalmist of Israel, said, 2 Samuel 23:1 (KJV) This verse serves as an introduction to a collection of David’s final words or... - [2 Samuel 22:51](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-51/18277/):   “He is the tower of salvation for his king: and sheweth mercy to his anointed, unto David, and to his seed for evermore.” This verse is part of a song of thanksgiving and praise that David composed after God had delivered him from the hands of his enemies, including King Saul. It is recorded... - [2 Samuel 22:50](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-50/18276/):   “Therefore I will give thanks unto thee, O Lord, among the heathen, and I will sing praises unto thy name.” Historical Context:2 Samuel 22:50 is part of a larger passage known as David’s Song of Deliverance or David’s Psalm of Thanksgiving. This song is found in 2 Samuel 22 and is attributed to David,... - [2 Samuel 22:49](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-49/18275/):   “And that bringeth me forth from mine enemies: thou also hast lifted me up on high above them that rose up against me: thou hast delivered me from the violent man.” Historical Context:2 Samuel 22:49 is part of a poetic song of thanksgiving and praise by David, recorded in 2 Samuel 22. This chapter... - [2 Samuel 22:48](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-48/18274/):   “It is God that avengeth me, and that bringeth down the people under me.” Context:This verse is part of a song of thanksgiving and praise that David composed after God delivered him from the hand of his enemies, including King Saul. It is a reflection of David’s gratitude and acknowledgment of God’s faithfulness and... - [2 Samuel 22:47](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-47/18273/):   “The LORD liveth; and blessed be my rock; and exalted be the God of the rock of my salvation.” The LORD liveth:This statement emphasises the living nature of God. It affirms that God is not an idol or a lifeless deity but a living God who actively engages with His creation. This declaration highlights... - [2 Samuel 22:46](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-46/18272/): Strangers shall fade away: and they shall bee afraid out of their close places. 2 Samuel 22:46 (KJV) This verse is part of a larger psalm that David composed as a song of thanksgiving and praise to God for delivering him from his enemies and granting him victory. The psalm is recorded in 2 Samuel... - [2 Samuel 22:44](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-44/18270/): Thou also hast deliuered mee from the striuings of my people, thou hast kept mee to be head of the heathen: a people which I knew not, shall serue me. 2 Samuel 22:44 (KJV) The wording of this verse, as presented, is a paraphrase that reflects themes found in the biblical Song of David rather... - [2 Samuel 22:43](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-43/18269/): Then did I beat them as small as the dust of the earth: I did stampe them as the myre of the street, and did spread them abroad. 2 Samuel 22:43 (KJV) This verse vividly portrays David’s victorious and triumphant spirit, expressing the extent of his military conquests. David declares, “Then did I beat them... - [2 Samuel 22:42](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-42/18268/): They looked, but there was none to saue: euen vnto the Lord, but he answered them not. 2 Samuel 22:42 (KJV) This verse is part of a larger passage known as David’s Song of Deliverance, which he sang to the Lord on the day when the Lord delivered him from the hand of all his... - [2 Samuel 22:40](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-40/18266/):   “For thou hast girded me with strength to battle: them that rose up against me hast thou subdued under me.” Recognition of God’s Strength:David acknowledges that it was God who equipped him with strength for battle. He attributes his victories and success to the empowerment received from God. As a warrior and king, David... - [2 Samuel 22:38](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-38/18264/): I haue pursued mine enemies, and destroyed them: and turned not againe vntill I had consumed them. 2 Samuel 22:38 (KJV) Context: This verse is part of a larger passage known as David’s Song of Deliverance or David’s Psalm of Thanksgiving, recorded in 2 Samuel 22. David composed this psalm after God delivered him from... - [2 Samuel 22:37](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-37/18263/):   “Thou hast enlarged my steps under me; so that my feet did not slip.” Context:David composed this psalm during a time of victory and deliverance. It is found in 2 Samuel 22 and is very similar to Psalm 18, which appears in the book of Psalms. Both passages express David’s gratitude to God for... - [2 Samuel 22:35](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-35/18261/): He teacheth my hands to warre: so that a bow of steele is broken by mine armes. 2 Samuel 22:35 (KJV) 2 Samuel 22 is a psalm of David, a song of thanksgiving and praise to God for delivering him from the hand of all his enemies, including Saul. The same song is also found... - [2 Samuel 22:34](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-34/18260/):   “He maketh my feet like hinds’ foot: and setteth me upon my high places.” Context:2 Samuel 22 is a psalm of David, recorded as a song of thanksgiving and praise to God for delivering him from his enemies, including King Saul. This chapter is very similar to Psalm 18, with minor differences in wording.... - [2 Samuel 22:32](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-32/18258/):   “For who is God, save the LORD? and who is a rock, save our God?” Context:2 Samuel 22 is a song of praise and thanksgiving written by King David. It is very similar to Psalm 18, where David expresses his gratitude to God for delivering him from his enemies, particularly King Saul. This chapter... - [2 Samuel 22:31](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-31/18257/):   “As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him.” Context:2 Samuel 22 is a song of praise that David composed after God delivered him from his enemies, including Saul and other adversaries. This chapter is essentially David’s expression... - [2 Samuel 22:30](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-30/18256/): For by thee I haue run through a troupe: by my God haue I leaped ouer a wall. 2 Samuel 22:30 (KJV) Historical Background: King Saul was jealous of David’s popularity and success and pursued him relentlessly, seeking to take his life. Throughout that period God continually delivered David from Saul’s hands. Although this psalm... - [2 Samuel 22:29](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-29/18255/): For thou art my lampe, O Lord: and the Lord wil lighten my darkenesse. 2 Samuel 22:29 (KJV) For thou art my lamp, O LORD: and the LORD will lighten my darkness. 2 Samuel 22:29 (KJV) This verse belongs to a psalm of thanksgiving and praise that David composed after the Lord delivered him from... - [2 Samuel 22:28](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-28/18254/): And the afflicted people thou wilt saue: but thine eyes are vpon the hautie, that thou mayest bring them downe. 2 Samuel 22:28 (KJV) In this declaration David affirms that the Lord is the Savior of those who are suffering. The phrase “afflicted people” denotes anyone experiencing distress, hardship, or crisis. The verse reminds us... - [2 Samuel 22:27](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-27/18253/):   “With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury.” This verse is part of a song of thanksgiving that David composed after the Lord delivered him from the hands of all his enemies, including Saul. It is found in 2 Samuel 22, which is often referred... - [2 Samuel 22:26](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-26/18252/):   “With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright.” Historical Context:2 Samuel 22:26 is part of a larger passage known as David’s Song of Deliverance or David’s Psalm of Thanksgiving. It is a poetic expression of gratitude by King David after God delivered him from... - [2 Samuel 22:25](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-25/18251/): Therefore the Lord hath recompensed me, according to my righteousnesse: according to my cleannesse in his eye sight. 2 Samuel 22:25 (KJV) 2 Samuel 22 is a psalm of thanksgiving and praise attributed to King David. The chapter records David’s song of deliverance, celebrating God’s faithfulness and protection throughout his life, and it closely parallels... - [2 Samuel 22:24](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-24/18250/): I was also vpright before him: and haue kept my selfe from mine iniquitie. 2 Samuel 22:24 (KJV) Context: 2 Samuel 22 contains a song of David, which he sang to the Lord on the day the Lord delivered him from the hand of all his enemies and from the hand of Saul. This song... - [2 Samuel 22:22](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-22/18248/):   “For I have kept the ways of the LORD, and have not wickedly departed from my God.” This verse is part of a song of praise that King David composed on the day that the Lord delivered him from the hand of all his enemies, including Saul. It is also recorded in Psalm 18.... - [2 Samuel 22:21](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-21/18247/):   “The Lord rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.” In this verse, we find King David expressing his gratitude to the Lord for rewarding him based on his righteousness and the cleanliness of his hands. To understand the significance of this verse, let’s dive... - [2 Samuel 22:20](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-20/18246/):   “He brought me forth also into a large place; he delivered me, because he delighted in me.” This verse is part of a psalm of David, which is found in 2 Samuel 22. In this psalm, David praises God for delivering him from the hands of his enemies, particularly King Saul. It is important... - [2 Samuel 22:19](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-19/18245/): They preuented me in the day of my calamitie: but the Lord was my stay. 2 Samuel 22:19 (KJV) David’s Song of Deliverance, also known as David’s Psalm of Thanksgiving, is recorded in 2 Samuel 22. This song expresses gratitude and praise to God for His deliverance and protection throughout David’s life, particularly during times... - [2 Samuel 22:18](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-18/18244/):   “He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.” This verse is part of a song of praise and thanksgiving that King David composed after God had delivered him from the hand of all his enemies, including King Saul. It is a powerful... - [2 Samuel 22:16](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-16/18242/): And the channels of the Sea appeared, the foundations of the world were discouered, at the rebuking of the Lord, at the blast of the breath of his nostrils. 2 Samuel 22:16 (KJV) Historical Context: One perspective holds that this song was written by David after he had been delivered from his enemies and established... - [2 Samuel 22:15](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-15/18241/): And he sent out arrowes, and scattered them; lightning, and discomfited them. 2 Samuel 22:15 (KJV) “He sent forth his angels, and delivered them; he cast out the spirit of the wicked from them.” Context: This verse is part of a poetic song of thanksgiving and praise written by King David. It is recorded in... - [2 Samuel 22:14](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-14/18240/): The Lord thundred from heauen: and the most high vttered his voice. 2 Samuel 22:14 (KJV) The book of 2 Samuel belongs to the historical narrative of the Old Testament and records the life and reign of King David. Chapter 22 is a psalm of thanksgiving composed by David, in which he praises God for... - [2 Samuel 22:13](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-13/18239/): Through the brightnesse before him, were coales of fire kindled. 2 Samuel 22:13 (KJV) This verse is part of a poetic song of praise composed by David after God delivered him from his enemies, including King Saul. It is known as David’s Song of Deliverance and is found in 2 Samuel 22; it closely parallels... - [2 Samuel 22:12](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-12/18238/): And hee made darkenesse pauilions round about him, darke waters, and thicke clouds of the skies. 2 Samuel 22:12 (KJV) Context: This verse belongs to the poetic song of thanksgiving and praise that David composed after God delivered him from his enemies, including Saul. The entire chapter of 2 Samuel 22 records David’s song of... - [2 Samuel 22:11](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-11/18237/): And he rode vpon a Cherub, and did flie: and hee was seene vpon the wings of the winde. 2 Samuel 22:11 (KJV) 2 Samuel 22:11 is part of a song of praise and thanksgiving composed by King David. The entire chapter of 2 Samuel 22 is a poetic expression of David’s gratitude to God... - [2 Samuel 22:10](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-10/18236/):   “He bowed the heavens also, and came down; and darkness was under his feet.” This verse vividly describes the powerful intervention of God in response to David’s cry for help. It employs poetic language and metaphor to convey the awe-inspiring nature of God’s deliverance. Let’s break it down: “He bowed the heavens also”: This... - [2 Samuel 22:9](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-9/18235/):   “There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.” Context:This verse is part of a poetic description of God’s powerful intervention on behalf of David. The entire song, found in 2 Samuel 22:1-51, also appears as Psalm 18 in the Book of... - [2 Samuel 22:8](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-8/18234/): Then the earth shooke and trembled: the foundations of heauen mooued and shooke, because hee was wroth. 2 Samuel 22:8 (KJV) “Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.” This verse is part of a song of praise and thanksgiving composed by King... - [2 Samuel 22:7](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-7/18233/):   “In my distress I called upon the Lord, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.” Context:2 Samuel 22 is a psalm of David, recorded in the book of 2 Samuel. This psalm is also found in Psalm 18... - [2 Samuel 22:6](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-6/18232/): The sorowes of Hell compassed me about: the snares of death preuented me. 2 Samuel 22:6 (KJV) Context: 2 Samuel 22 is a psalm of David, which he composed as a song of praise and thanksgiving to God after he had been delivered from his enemies, including King Saul. It is very similar to Psalm... - [2 Samuel 22:5](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-5/18231/): When the waues of death compassed me: the floods of vngodly men made me afraid. 2 Samuel 22:5 (KJV) 2 Samuel 22 records David’s song of praise and thanksgiving to God for delivering him from his enemies, a passage that parallels Psalm 18. David composed this song after God rescued him from the hand of... - [2 Samuel 22:4](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-4/18230/): I will call on the Lord, who is worthy to be praised: so shall I be saued from mine enemies. 2 Samuel 22:4 (KJV) This verse belongs to a poetic song of thanksgiving that David composed after the Lord delivered him from the hand of all his enemies, including King Saul. The same song is... - [2 Samuel 22:3](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-3/18229/):   “The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.” This verse is part of a song of thanksgiving and praise that David composed, which is recorded in 2 Samuel 22.... - [2 Samuel 22:2](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-2/18228/):   “And he said, The Lord is my rock, and my fortress, and my deliverer;” Context:This verse is part of a larger passage known as David’s Song of Deliverance, also known as the Psalm of David. It is a poetic expression of David’s gratitude to God for delivering him from his enemies, particularly King Saul,... - [2 Samuel 22:1](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-1/18227/):   “And David spake unto the Lord the words of this song in the day that the Lord had delivered him out of the hand of all his enemies, and out of the hand of Saul.” This verse is part of a song of thanksgiving and praise that David composed after God had delivered him... - [2 Samuel 21:20](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-20/18224/): And there was yet a battell in Gath, where was a man of great stature, that had on euery hand sixe fingers, and on euery foote sixe toes, foure and twenty in number, and he also was borne to the Gyant. 2 Samuel 21:20 (KJV) Context: To understand this verse it helps to know that... - [2 Samuel 21:18](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-18/18222/): And it came to passe after this, that there was againe a battell with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sonnes of the Gyant. 2 Samuel 21:18 (KJV) This verse is part of a historical account of battles and conflicts during the reign of King David. It... - [2 Samuel 21:16](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-16/18220/): And Ishbi-benob which was of the sonnes of the gyant, (the weight of whose speare weighed three hundred shekels of brasse in weight) he being girded with a new sword, thought to haue slaine Dauid. 2 Samuel 21:16 (KJV) This verse is part of a larger passage describing a series of battles between the Israelites... - [2 Samuel 21:15](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-15/18219/): Moreouer, the Philistines had yet warre againe with Israel, and Dauid went down, and his seruants with him, and fought against the Philistines, and Dauid waxed faint. 2 Samuel 21:15 (KJV) Context: The book of 2 Samuel records the reign of King David over Israel. In this particular verse, we find a description of another... - [2 Samuel 21:14](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-14/18218/):   “And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was entreated for the land.” Context:In order to understand the significance of this verse, it’s important to... - [2 Samuel 21:13](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-13/18217/): And hee brought vp from thence the bones of Saul, and the bones of Ionathan his sonne, and they gathered the bones of them that were hanged. 2 Samuel 21:13 (KJV) “And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them... - [2 Samuel 21:11](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-11/18215/): And it was tolde Dauid what Rizpah the daughter of Aiah the concubine of Saul had done. 2 Samuel 21:11 (KJV) Context: This verse is part of a larger narrative found in 2 Samuel 21:1-14. In this chapter, we see a time of famine in the land of Israel lasting for three years. David inquires... - [2 Samuel 21:9](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-9/18213/):   “And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.” Context:2 Samuel 21 is a chapter that describes... - [2 Samuel 21:7](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-7/18211/): But the king spared Mephibosheth the sonne of Ionathan the sonne of Saul, because of the Lords othe that was between them, betweene Dauid, and Ionathan the sonne of Saul. 2 Samuel 21:7 (KJV) And the king said unto him, “What is thy name?” And he said, Mephibosheth. The book of 2 Samuel records the... - [2 Samuel 21:6](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-6/18210/): Let seuen men of his sonnes bee deliuered vnto vs, and wee will hang them vp vnto the Lord in Gibeah of Saul, whome the Lord did chuse. And the king said, I will giue them. 2 Samuel 21:6 (KJV) In 2 Samuel 21 we encounter a severe famine that afflicted the land of Israel... - [2 Samuel 21:5](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-5/18209/):   “And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,” To understand the context of this verse, let’s look at the surrounding verses and the historical background. In the preceding verses (2 Samuel 21:1-4), we... - [2 Samuel 21:4](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-4/18208/):   “And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel.” This verse is part of a larger narrative in 2 Samuel 21 that deals with a severe famine that occurred in the days of King... - [2 Samuel 21:3](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-3/18207/):   “Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the Lord?” Context:This verse is part of a larger narrative in 2 Samuel 21 where the land of Israel experiences a severe famine for three years. King David... - [2 Samuel 21:2](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-2/18206/): And the king called the Gibeonites, and said vnto them, (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworne vnto them: and Saul sought to slay them, in his zeale to the children of Israel and Iudah) 2 Samuel 21:2... - [2 Samuel 21:1](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-1/18205/):   “Then there was a famine in the days of David three years, year after year; and David inquired of the Lord. And the Lord answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.” Context:2 Samuel 21:1 takes place during the reign of King David. It mentions a three-year... - [Jeremiah 52:32](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-32/30573/): And spake kindly vnto him, and set his throne aboue the throne of the kings that were with him in Babylon, Jeremiah 52:32 (KJV) Historical Context: Jeremiah 52:32 concludes the book of Jeremiah, recounting the fall of Jerusalem and the exile of Judah to Babylon. The verse records the treatment of Jehoiachin, the last king... - [Jeremiah 52:31](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-31/30572/): And it came to passe in the seuen and thirtieth yeere of the captiuitie of Iehoiakin king of Iudah, in the twelfth moneth, in the fiue and twentieth day of the moneth, that Euil-merodach king of Babylon, in the first yeere of his reigne, lifted vp the head of Iehoiakin king of Iudah, and brought... - [Acts 24:15](https://biblicaltheology.org.uk/acts-24/acts-24-15/38162/): And haue hope towards God, which they themselues also allow, that there shall be a resurrection of the dead, both of the iust and vniust. Acts 24:15 (KJV) Context: Acts 24 recounts the events of Paul’s trial before Felix, the Roman governor, after being falsely accused by the Jewish leaders. In his defense, Paul highlights... - [Acts 24:14](https://biblicaltheology.org.uk/acts-24/acts-24-14/38161/): But this I confesse vnto thee, that after the way which they call heresie, so worship I the God of my fathers, beleeuing all things which are written in the Law and the Prophets, Acts 24:14 (KJV) Paul was brought before Felix, the Roman governor, by the chief priests and the elders of the Jewish... - [Acts 24:12](https://biblicaltheology.org.uk/acts-24/acts-24-12/38159/): And they neither found me in the Temple disputing with any man, neither raising vp the people, neither in the Synagogues, nor in the citie: Acts 24:12 (KJV) Context: Acts 24 records the account of Paul’s trial before the Roman governor Felix. The Jewish leaders, represented by the high priest Ananias, accused Paul of inciting... - [Lamentations 1:20](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-20/30619/): Behold, O Lord: for I am in distresse: my bowels are troubled: mine heart is turned within mee, for I haue grieuously rebelled: abroad the sword bereaueth, at home there is as death. Lamentations 1:20 (KJV) Behold, O LORD; for I am in distress: my bowels are troubled; mine heart is turned within me; for... - [Lamentations 1:16](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-16/30615/): For these things I weepe, mine eye, mine eye runneth downe with water, because the comforter that should relieue my soule is farre from me: my children are desolate, because the enemy preuailed. Lamentations 1:16 (KJV) Context: Lamentations is a book written by the prophet Jeremiah, lamenting over the destruction of Jerusalem and the exile... - [Lamentations 1:14](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-14/30613/): The yoke of my transgressions is bound by his hand: they are wreathed, and come vp vpon my necke: he hath made my strength to fall, the Lord hath deliuered me into their hands, from whom I am not able to rise vp. Lamentations 1:14 (KJV) their hands, from whom I am not able to... - [Ezra 7:3](https://biblicaltheology.org.uk/ezra-7/ezra-7-3/22003/): The sonne of Amariah, the sonne of Azariah, the sonne of Meraioth, Ezra 7:3 (KJV) The book of Ezra is part of the Old Testament and primarily focuses on the return of the Israelites from Babylonian exile to Jerusalem. It recounts events during the reign of King Cyrus of Persia, who issued a decree allowing... - [Ezra 7:2](https://biblicaltheology.org.uk/ezra-7/ezra-7-2/22002/): The sonne of Shallum, the sonne of Zadok, the sonne of Ahitub, Ezra 7:2 (KJV) The son of Shallum, the son of Zadok, the son of Ahitub, (KJV) Historical Background: The book of Ezra provides an account of the Jewish people’s return from exile in Babylon to Jerusalem and the rebuilding of the temple. This... - [Ezra 7:1](https://biblicaltheology.org.uk/ezra-7/ezra-7-1/22001/): Now after these things, in the reigne of Artaxerxes king of Persia, Ezra the son of Seraiah, the sonne of Azariah, the sonne of Hilkiah, Ezra 7:1 (KJV) Historical Context: The book of Ezra provides a historical account of the return of the Jewish exiles from Babylonian captivity to Jerusalem and the subsequent restoration of... - [Ezra 6:22](https://biblicaltheology.org.uk/ezra-6/ezra-6-22/22000/): And kept the feast of vnleauened bread seuen dayes, with ioy: for the Lord had made them ioyfull, and turned the heart of the king of Assyria vnto them, to strengthen their handes in the worke of the house of God, the God of Israel. Ezra 6:22 (KJV) The Book of Ezra records the period... - [Ezra 6:20](https://biblicaltheology.org.uk/ezra-6/ezra-6-20/21998/): For the Priestes and the Leuites were purified together, all of them were pure, and killed the Passeouer for all the children of the captiuitie, and for their brethren the Priests, and for themselues. Ezra 6:20 (KJV) The book of Ezra records the post‑exilic period when the Jewish community returned from Babylonian captivity under the... - [Ezra 6:14](https://biblicaltheology.org.uk/ezra-6/ezra-6-14/21992/): And the elders of the Iewes builded, and they prospered, through the prophecying of Haggai the Prophet, and Zechariah the sonne of Iddo, and they builded, and finished it, according to the commandement of the God of Israel, and according to the commandement of Cyrus and Darius, and Artaxerxes king of Persia. Ezra 6:14 (KJV)... - [Ezra 6:13](https://biblicaltheology.org.uk/ezra-6/ezra-6-13/21991/): Then Tatnai gouernour on this side the riuer, Shethar-Boznai, & their companions, according to that which Darius the king had sent, so they did speedily. Ezra 6:13 (KJV) Ezra 6:13 is part of the book of Ezra, which records the rebuilding of the temple in Jerusalem after the Israelites returned from Babylonian exile. In the... - [Ezra 6:12](https://biblicaltheology.org.uk/ezra-6/ezra-6-12/21990/): And the God that hath caused his name to dwell there, destroy all kings and people that shall put to their hand, to alter and to destroy this house of God which is at Ierusalem. I Darius haue made a decree, let it be done with speed. Ezra 6:12 (KJV) Historical Context: The book of... - [Acts 24:27](https://biblicaltheology.org.uk/acts-24/acts-24-27/38311/): But after two yeeres, Portius Festus came into Felix roome: and Felix willing to shew the Iewes a pleasure, left Paul bound. Acts 24:27 (KJV) In this verse, we find the historical account of the apostle Paul’s imprisonment and his interaction with the Roman governor, Felix. The Book of Acts, written by Luke, chronicles the... - [Acts 25:2](https://biblicaltheology.org.uk/acts-25/acts-25-2/38176/): Then the high Priest, and the chiefe of the Iewes informed him against Paul, and besought him, Acts 25:2 (KJV) The book of Acts records the early Christian church and the spread of the gospel after Jesus’ ascension. In chapter 25 Paul has been imprisoned in Caesarea for two years under the governor Felix. Felix... - [Acts 24:21](https://biblicaltheology.org.uk/acts-24/acts-24-21/38169/): Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. Acts 24:21 (KJV) The book of Acts records the events following Jesus’ resurrection and ascension, highlighting the spread of the gospel and the establishment of the early... - [Acts 24:19](https://biblicaltheology.org.uk/acts-24/acts-24-19/38166/): Who ought to haue beene here before thee, and obiect, if they had ought against me. Acts 24:19 (KJV) Context: Acts 24:19 provides insight into the context of the Apostle Paul’s trial before Felix, the Roman governor. To understand this verse better, let’s examine it in its broader context. Acts 24 records Paul’s defense before... - [Acts 24:17](https://biblicaltheology.org.uk/acts-24/acts-24-17/38164/): Now after many yeeres, I came to bring almes to my nation, & offrings: Acts 24:17 (KJV) Acts 24 records the apostle Paul’s trial before the Roman governor Felix. The Jewish leaders had brought false accusations against Paul, and in this chapter he presents his defence, explaining his actions and purpose in coming to Jerusalem.... - [Acts 24:16](https://biblicaltheology.org.uk/acts-24/acts-24-16/38163/): And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men. Acts 24:16 (KJV) And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. Acts 24: 16 (KJV) Let us dive into a Bible study on Acts... - [Lamentations 2:14](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-14/30635/): Thy Prophets haue seene vaine and foolish things for thee, and they haue not discouered thine iniquitie, to turne away thy captiuitie: but haue seene for thee false burdens, and causes of banishment. Lamentations 2:14 (KJV) Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn... - [Lamentations 2:10](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-10/30631/): The Elders of the daughter of Zion sit vpon the ground and keepe silence: they haue cast vp dust vpon their heads: they haue girded themselues with sackcloth: the virgins of Ierusalem hang downe their heades to the ground. Lamentations 2:10 (KJV) and keep silence: they have cast up dust upon their heads; they have... - [Lamentations 2:6](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-6/30627/): And he hath violently taken away his tabernacle, as if it were of a garden, hee hath destroyed his places of the assembly: the Lord hath caused the solemne feasts and Sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the King and the Priest. Lamentations 2:6 (KJV) The... - [Lamentations 2:4](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-4/30625/): He hath bent his bow like an enemy: he stood with his right hand as an aduersary, and slew all that were pleasant to the eye, in the tabernacle of the daughter of Zion: he powred out his furie like fire. Lamentations 2:4 (KJV) Context: Lamentations is a book of mourning and lamentation written by... - [Ezra 7:7](https://biblicaltheology.org.uk/ezra-7/ezra-7-7/22007/): And there went vp some of the children of Israel, and of the Priests, and the Leuites, and the Singers, and the Porters, and the Nethinims, vnto Ierusalem, in the seuenth yeere of Artaxerxes the king. Ezra 7:7 (KJV) The book of Ezra belongs to the historical narrative of the Old Testament and records Israel’s... - [Ezra 7:6](https://biblicaltheology.org.uk/ezra-7/ezra-7-6/22006/): This Ezra went vp from Babylon, and hee was a ready Scribe in the law of Moses, which the Lord God of Israel had giuen: and the king granted him all his request, according to the hand of the Lord his God vpon him. Ezra 7:6 (KJV) The book of Ezra is a historical account... - [Ezra 7:5](https://biblicaltheology.org.uk/ezra-7/ezra-7-5/22005/): The sonne of Abishua, the sonne of Phinehas, the sonne of Eleazar, the sonne of Aaron the chiefe Priest: Ezra 7:5 (KJV) Context The book of Ezra is part of the historical books in the Old Testament. It recounts the return of the Israelites from Babylonian captivity to Jerusalem and the rebuilding of the temple... - [Ezra 7:4](https://biblicaltheology.org.uk/ezra-7/ezra-7-4/22004/): The sonne of Zeraiah, the sonne of Uzzi, the sonne of Bukki, Ezra 7:4 (KJV) Ezra 7:4 records a brief but significant genealogical statement: “The son of Zerahiah, the son of Uzzi, the son of Bukki.” This verse is part of the genealogy of Ezra, identifying him as the descendant of three generations—Zerahiah, Uzzi, and... - [Acts 25:8](https://biblicaltheology.org.uk/acts-25/acts-25-8/38183/): While hee answered for himselfe, Neither against the law of the Iewes, neither against the Temple, nor yet against Cesar, haue I offended any thing at all. Acts 25:8 (KJV) In this verse, Paul is defending himself against the accusations brought forward by the Jewish leaders. Let’s explore the context and significance of this verse... - [Acts 25:7](https://biblicaltheology.org.uk/acts-25/acts-25-7/38181/): And when hee was come, the Iewes which came downe from Hierusalem, stood round about, and laide many and grieuous complaints against Paul, which they could not proue, Acts 25:7 (KJV) In this verse we encounter the apostle Paul standing before the Roman governor Porcius Festus, who had succeeded Felix. Paul had been confined for... - [Acts 25:5](https://biblicaltheology.org.uk/acts-25/acts-25-5/38179/): Let them therefore, said he, which among you are able, go downe with me, and accuse this man, if there be any wickednesse in him. Acts 25:5 (KJV) In this chapter the apostle Paul is in the custody of the Roman governor Festus, who succeeded Felix. The Jewish religious leaders wanted Paul to be brought... - [Acts 25:3](https://biblicaltheology.org.uk/acts-25/acts-25-3/38177/): And desired fauour against him, that he would send for him to Hierusalem, laying wait in the way to kill him. Acts 25:3 (KJV) Context: To understand the significance of Acts 25:3, consider the context. In Acts 25 the apostle Paul is imprisoned in Caesarea and faces accusations from Jewish religious leaders. The high priest... - [Lamentations 3:6](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-6/30649/): He hath set me in darke places, as they that be dead of old. Lamentations 3:6 (KJV) Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It is a collection of poetic laments written in response to the destruction of Jerusalem and the Babylonian exile. The book expresses deep sorrow, anguish,... - [Lamentations 3:4](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-4/30647/): My flesh and my skinne hath he made old, he hath broken my bones. Lamentations 3:4 (KJV) Lamentations is a book in the Old Testament, traditionally attributed to the prophet Jeremiah. It is a collection of poetic lamentations or mournful songs that express deep sorrow and grief over the destruction of Jerusalem and the exile... - [Lamentations 2:20](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-20/30641/): Behold, O Lord, and consider to whom thou hast done this: shal the women eat their fruit, and children of a spanne long? shall the priest and the prophet be slaine in the Sanctuary of the Lord? Lamentations 2:20 (KJV) The Book of Lamentations is traditionally ascribed to the prophet Jeremiah and was composed in... - [Lamentations 2:18](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-18/30638/): Their heart cried vnto the Lord, O wall of the daughter of Zion, let teares runne downe like a riuer, day and night: giue thy selfe no rest, let not the apple of thine eyes cease. Lamentations 2:18 (KJV) Lamentations is an Old Testament book traditionally attributed to the prophet Jeremiah. It was composed as... - [Ezra 7:16](https://biblicaltheology.org.uk/ezra-7/ezra-7-16/22016/): And all the siluer and gold, that thou canst find in all the prouince of Babylon, with the free-will offering of the people, and of the priests, offering willingly for the house of their God, which is in Ierusalem: Ezra 7:16 (KJV) The book of Ezra records the period after the Babylonian exile when the... - [Ezra 7:14](https://biblicaltheology.org.uk/ezra-7/ezra-7-14/22014/): Forasmuch as thou art sent of the king, and of his seuen counsellers, to enquire concerning Iudah and Ierusalem, according to the Lawe of thy God, which is in thine hand; Ezra 7:14 (KJV) Historical Background: The book of Ezra provides an account of the return of the exiles from Babylonian captivity to Jerusalem and... - [Ezra 7:13](https://biblicaltheology.org.uk/ezra-7/ezra-7-13/22013/): I make a decree, that all they of the people of Israel, and of his Priests, and Leuites in my Realme, which are minded of their owne free-will to goe vp to Ierusalem, goe with thee. Ezra 7:13 (KJV) of his priests and Levites, in my realm, which are minded of their own freewill to... - [Ezra 7:12](https://biblicaltheology.org.uk/ezra-7/ezra-7-12/22012/): Artaxerxes king of kings, Unto Ezra the Priest, a Scribe of the Law of the God of heauen, Perfect peace, and at such a time. Ezra 7:12 (KJV) The book of Ezra is named after its main character, a priest and scribe, who led a group of exiles from Babylon back to Jerusalem during the... - [Ezra 7:11](https://biblicaltheology.org.uk/ezra-7/ezra-7-11/22011/): Now this is the copy of the letter that the king Artaxerxes gaue vnto Ezra the Priest, the Scribe, euen a Scribe of the words of the commandements of the Lord, and of his Statutes to Israel. Ezra 7:11 (KJV) Now this is the copy of the letter that the king Artaxerxes gave unto Ezra... - [Ezra 7:9](https://biblicaltheology.org.uk/ezra-7/ezra-7-9/22009/): For vpon the first day of the first moneth, began he to go vp frō Babylon, and on the first day of the fifth moneth, came he to Ierusalem, according to the good hand of his God vpon him. Ezra 7:9 (KJV) The book of Ezra records the return of the Jewish exiles from Babylon... - [Acts 25:20](https://biblicaltheology.org.uk/acts-25/acts-25-20/38194/): And because I doubted of such maner of questions, I asked him whether he would goe to Hierusalem, and there be iudged of these matters. Acts 25:20 (KJV) The quotation often printed as “Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than... - [Acts 25:16](https://biblicaltheology.org.uk/acts-25/acts-25-16/38190/): To whom I answered, It is not the maner of the Romanes to deliuer any man to die, before that he which is accused, haue the accusers face to face, and haue licence to answere for himselfe concerning the crime laid against him. Acts 25:16 (KJV) “And when we were entered into the judgment‑seat, the... - [Acts 25:14](https://biblicaltheology.org.uk/acts-25/acts-25-14/38188/): And when they had beene there many dayes, Festus declared Pauls cause vnto the king, saying, There is a certaine man left in bonds by Felix: Acts 25:14 (KJV) Acts 25 records the events surrounding the apostle Paul’s trial before the Roman authorities in Caesarea. After Paul appealed to Caesar, he was brought before the... - [Acts 25:12](https://biblicaltheology.org.uk/acts-25/acts-25-12/38186/): Then Festus when he had conferred with the Councill, answered, Hast thou appealed vnto Cesar? vnto Cesar shalt thou goe. Acts 25:12 (KJV) “But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?” Context: To understand the... - [Acts 25:10](https://biblicaltheology.org.uk/acts-25/acts-25-10/38184/): Then said Paul, I stand at Cesars iudgement seat, where I ought to bee iudged; to the Iewes haue I done no wrong, as thou very well knowest. Acts 25:10 (KJV) Historical Context: In this passage the apostle Paul stands before Festus, the Roman governor, as he exercises his right to appeal to Caesar regarding... - [Lamentations 3:13](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-13/30656/): Hee hath caused the arrowes of his quiuer to enter into my reines. Lamentations 3:13 (KJV) “He hath caused the arrows of his quiver to enter into my reins.” The verse is also rendered as “What I feared has come upon me, and what I dreaded has happened to me.” This verse is part of... - [Lamentations 3:12](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-12/30655/): He hath bent his bow, and set me as a marke for the arrow. Lamentations 3:12 (KJV) Lamentations is a poetic book written after the fall of Jerusalem and the destruction of the temple in 586 BC. It reflects the anguish and sorrow felt by Jeremiah and the people of Israel during this time of... - [Lamentations 3:10](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-10/30653/): He was vnto me as a Beare lying in waite, and as a Lion in secret places. Lamentations 3:10 (KJV) He was unto me as a bear lying in wait, and as a lion in secret places. Lamentations 3:10 (KJV) ‘He was unto me as a bear lying in wait, and as a lion in... - [Lamentations 3:8](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-8/30651/): Also when I cry and shout, he shutteth out my prayer. Lamentations 3:8 (KJV) Lamentations is traditionally attributed to the prophet Jeremiah, though modern scholarship debates whether he was the sole author. The book is a poetic expression of grief and lament over the destruction of Jerusalem and the Babylonian captivity. When I cry and... - [Lamentations 3:7](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-7/30650/): He hath hedged me about, that I cannot get out: hee hath made my chaine heauie. Lamentations 3:7 (KJV) This verse is taken from the Book of Lamentations, which is traditionally attributed to the prophet Jeremiah. Lamentations is a collection of poetic laments or dirges mourning the destruction of Jerusalem and the suffering of the... - [Ezra 7:20](https://biblicaltheology.org.uk/ezra-7/ezra-7-20/22020/): And whatsoeuer more shall be needfull for the house of thy God, which thou shalt haue occasion to bestowe; bestowe it out of the kings treasure house. Ezra 7:20 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile to Jerusalem and the rebuilding of the temple. Ezra, a scribe and... - [Ezra 7:19](https://biblicaltheology.org.uk/ezra-7/ezra-7-19/22019/): The vessels also that are giuen thee, for the seruice of the house of thy God, those deliuer thou before the God of Ierusalem. Ezra 7:19 (KJV) The book of Ezra records the history of the Jewish people during their return from the Babylonian exile. It focuses on the efforts to rebuild the temple in... - [Ezra 7:18](https://biblicaltheology.org.uk/ezra-7/ezra-7-18/22018/): And whatsoeuer shall seeme good to thee, and to thy brethren, to doe with the rest of the siluer and gold; that doe, after the will of your God. Ezra 7:18 (KJV) Context: The book of Ezra is a historical book in the Old Testament that details the events surrounding the return of the Jewish... - [Ezra 7:17](https://biblicaltheology.org.uk/ezra-7/ezra-7-17/22017/): That thou maiest buy speedily with this money, bullockes, rammes, lambes, with their meate offerings, and their drinke offerings, and offer them vpon the altar of the house of your God, which is in Ierusalem. Ezra 7:17 (KJV) The book of Ezra records the return of the Jewish exiles from Babylon to Jerusalem. Ezra, a... - [Acts 26:3](https://biblicaltheology.org.uk/acts-26/acts-26-3/38204/): Especially, because I know thee to be expert in all customes and questions which are among the Iewes: wherefore I beseech thee to heare mee patiently. Acts 26:3 (KJV) “I am a Jew, born in Tarsus, a city of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the... - [Acts 26:1](https://biblicaltheology.org.uk/acts-26/acts-26-1/38202/): Then Agrippa said vnto Paul, Thou art permitted to speake for thy selfe. Then Paul stretched foorth the hand, and answered for himselfe, Acts 26:1 (KJV) Historical Context: The Book of Acts records the activities of the early Christian church and the spread of the Gospel after Jesus’ ascension. In Acts 26 the apostle Paul... - [Acts 25:26](https://biblicaltheology.org.uk/acts-25/acts-25-26/38200/): Of whom I haue no certaine thing to write vnto my Lord: Wherefore I haue brought him foorth before you, and specially before thee, O king Agrippa, that after examination had, I might haue somewhat to write. Acts 25:26 (KJV) Throughout Acts Paul consistently defends his faith in Jesus Christ and his mission to spread... - [Acts 25:25](https://biblicaltheology.org.uk/acts-25/acts-25-25/38199/): But when I found that he had committed nothing worthy of death, and that he himselfe hath appealed to Augustus, I haue determined to send him. Acts 25:25 (KJV) Context: The Book of Acts, written by Luke, records the early history of the Christian church and the ministry of the apostles after Jesus’ ascension. Acts... - [Acts 25:22](https://biblicaltheology.org.uk/acts-25/acts-25-22/38196/): Then Agrippa said vnto Festus, I would also heare the man my selfe. To morrow, said he, thou shalt heare him. Acts 25:22 (KJV) Acts 25 records the events surrounding the Apostle Paul’s trial before Roman authorities. Paul, a Roman citizen and follower of Jesus Christ, had been arrested in Jerusalem because of accusations brought... - [Acts 25:21](https://biblicaltheology.org.uk/acts-25/acts-25-21/38195/): But when Paul had appealed to bee reserued vnto the hearing of Augustus, I commanded him to be kept, till I might send him to Cesar. Acts 25:21 (KJV) Acts 25 records the events surrounding Paul’s trial before the Roman authorities. After being accused by the Jewish leaders, Paul was brought before the governor Festus.... - [Lamentations 3:18](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-18/30661/): And I said, My strength and my hope is perished from the LORD: Lamentations 3:18 (KJV) Historical Background: The Book of Lamentations was written after the Babylonian conquest of Jerusalem in 586 BC. The city was destroyed, the temple demolished, and the people were taken into captivity. This period was marked by immense suffering, loss,... - [Lamentations 3:17](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-17/30660/): And thou hast remoued my soule farre off from peace: I forgate prosperitie. Lamentations 3:17 (KJV) Background: Lamentations is a book of poetry traditionally attributed to the prophet Jeremiah, mourning the destruction of Jerusalem and the exile of the Israelites. It is a book of lament, expressing deep sorrow, anguish, and grief. Context: In Lamentations... - [Lamentations 3:16](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-16/30659/): He hath also broken my teeth with grauell stones, hee hath couered me with ashes. Lamentations 3:16 (KJV) Context: The book of Lamentations was written by the prophet Jeremiah as a lamentation or mourning over the destruction of Jerusalem by the Babylonians in 586 B.C. It is a collection of poetic expressions of grief, sorrow,... - [Ezra 8:3](https://biblicaltheology.org.uk/ezra-8/ezra-8-3/22031/): Of the sonnes of Shechaniah, of the sonnes of Pharosh, Zechariah, and with him were reckoned, by genealogie of the males, an hundred and fiftie. Ezra 8:3 (KJV) The book of Ezra records the return of the exiled Israelites from Babylon to Jerusalem after the decree of King Cyrus, a pivotal period of restoration for... - [Ezra 8:2](https://biblicaltheology.org.uk/ezra-8/ezra-8-2/22030/): Of the sonnes of Phinehas, Gershom: of the sonnes of Ithamar, Daniel: of the sonnes of Dauid, Hattush. Ezra 8:2 (KJV) The book of Ezra records the return of the Israelites from Babylonian captivity and the subsequent rebuilding of the temple in Jerusalem. Ezra 8:2 provides a concise roster of the heads of families who... - [Ezra 7:24](https://biblicaltheology.org.uk/ezra-7/ezra-7-24/22024/): Also we certifie you, that touching any of the priests, and Leuites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawfull to impose tolle, tribute, or custome vpon them. Ezra 7:24 (KJV) The book of Ezra is set during the period when the Israelites were returning from exile in... - [Ezra 7:23](https://biblicaltheology.org.uk/ezra-7/ezra-7-23/22023/): Whatsoeuer is commanded by the God of heauen, let it be diligently done, for the house of the God of heauen: for why should there be wrath against the realme of the king and his sonnes? Ezra 7:23 (KJV) “And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates... - [Acts 26:21](https://biblicaltheology.org.uk/acts-26/acts-26-21/38222/): For these causes the Iewes caught mee in the Temple, and went about to kill me. Acts 26:21 (KJV) The book of Acts, traditionally ascribed to Luke, records the early history of the Christian church with a particular focus on the ministry of the Apostle Paul. In chapter 26 Paul stands before King Agrippa, giving... - [Acts 26:17](https://biblicaltheology.org.uk/acts-26/acts-26-17/38218/): Deliuering thee from the people, and from the Gentiles, vnto whom now I send thee, Acts 26:17 (KJV) This verse is part of the account of Paul’s defense before King Agrippa, where he recounts his encounter with Jesus on the road to Damascus. In this specific verse, Paul describes the purpose for which Jesus appeared... - [Acts 26:14](https://biblicaltheology.org.uk/acts-26/acts-26-14/38215/): And when wee were all fallen to the earth, I heard a voice speaking vnto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kicke against the prickes. Acts 26:14 (KJV) The verse records Paul’s dramatic encounter with the risen Christ as he relates his... - [Acts 26:12](https://biblicaltheology.org.uk/acts-26/acts-26-12/38213/): Whereupon, as I went to Damascus, with authoritie and commission from the chiefe Priests: Acts 26:12 (KJV) In Acts 26 Paul recounts his encounter with the risen Jesus on the road to Damascus while giving his defense before King Agrippa and Festus. The verse records his own words as he explains the purpose of his... - [Acts 26:7](https://biblicaltheology.org.uk/acts-26/acts-26-7/38208/): Vnto which promise our twelue tribes instantly seruing God day and night, hope to come: For which hopes sake, King Agrippa, I am accused of the Iewes. Acts 26:7 (KJV) Acts 26 records Paul’s defense before King Agrippa and the Roman governor Festus. In his defense Paul recounts his conversion experience and explains his mission... - [Lamentations 3:42](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-42/30685/): We haue transgressed, and haue rebelled, thou hast not pardoned. Lamentations 3:42 (KJV) Context: The Book of Lamentations is traditionally attributed to the prophet Jeremiah. The book laments the destruction of Jerusalem and the Temple, which occurred in 586 BC when the Babylonians conquered the city. It captures the deep grief and sorrow of the... - [Lamentations 3:36](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-36/30679/): To subuert a man in his cause, the Lord approoueth not. Lamentations 3:36 (KJV) Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah, though the authorship of the work remains debated among scholars. It contains poetic lamentations over the destruction of Jerusalem and the exile of the Israelites. Lamentations 3:36... - [Lamentations 3:29](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-29/30672/): He putteth his mouth in the dust, if so be there may be hope. Lamentations 3:29 (KJV) Lamentations is an Old Testament book traditionally attributed to the prophet Jeremiah. It is a collection of poetic laments mourning the destruction of Jerusalem and the exile of the Israelites. Chapter 3, often called the “Chapter of Lamentations,”... - [Ezra 8:13](https://biblicaltheology.org.uk/ezra-8/ezra-8-13/22041/): And of the last sonnes of Adonikam, whose names are these: Eliphelet, Iehiel, and Shemaiah, and with them threescore males. Ezra 8:13 (KJV) The book of Ezra records the period when the Jewish people were returning from exile in Babylon to rebuild Jerusalem and the temple. This verse belongs to the census that accompanies Ezra’s... - [Ezra 8:10](https://biblicaltheology.org.uk/ezra-8/ezra-8-10/22038/): And of the sonnes of Shelomith, the sonne of Iosiphiah, and with him an hundred and threescore males. Ezra 8:10 (KJV) The book of Ezra is a historical book in the Old Testament that describes the return of the Israelites from exile in Babylon and their efforts to rebuild the temple in Jerusalem. Ezra 8... - [Ezra 8:8](https://biblicaltheology.org.uk/ezra-8/ezra-8-8/22036/): And of the sonnes of Shephatiah, Zebadiah the sonne of Michael, and with him fourescore males. Ezra 8:8 (KJV) The book of Ezra records the return of the Israelites from Babylonian captivity to Jerusalem, with Ezra serving as a scribe and priest who played a significant role in the restoration of the Jewish community. His... - [Ezra 8:7](https://biblicaltheology.org.uk/ezra-8/ezra-8-7/22035/): And of the sonnes of Elam, Ieshaiah the sonne of Athaliah, and with him seuentie males. Ezra 8:7 (KJV) The book of Ezra describes the return of the Jewish exiles from Babylon to Jerusalem after the decree of Cyrus, the king of Persia. Ezra was a priest and a scribe who led a group of... - [Ezra 8:5](https://biblicaltheology.org.uk/ezra-8/ezra-8-5/22033/): Of the sonnes of Shechaniah, the sonne of Iahaziel, and with him three hundred males. Ezra 8:5 (KJV) The book of Ezra records the story of the Israelites’ return from exile in Babylon to Jerusalem and the rebuilding of the temple. In chapter 8, Ezra is preparing for the journey back to Jerusalem and is... - [Acts 26:25](https://biblicaltheology.org.uk/acts-26/acts-26-25/38226/): But he said, I am not mad, most noble Festus, but speake foorth the words of trueth and sobernesse. Acts 26:25 (KJV) “And as he [Paul] reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.”... - [Acts 26:23](https://biblicaltheology.org.uk/acts-26/acts-26-23/38224/): That Christ should suffer, and that hee should be the first that should rise from the dead, & should shew light vnto the people, and to the Gentiles. Acts 26:23 (KJV) “But first unto them that were at Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and also to the Gentiles, I... - [Acts 26:22](https://biblicaltheology.org.uk/acts-26/acts-26-22/38223/): Hauing therefore obteined helpe of God, I continue vnto this day, witnessing both to small and great, saying none other things then those which the Prophets and Moses did say should come: Acts 26:22 (KJV) Historical Context: Acts 26:22 is part of a speech given by the Apostle Paul before King Agrippa and other prominent... - [Lamentations 3:49](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-49/30692/): Mine eye trickleth downe and ceaseth not, without any intermission: Lamentations 3:49 (KJV) Context: The book of Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah, though its precise authorship remains uncertain. Lamentations reflects on the suffering, sorrow, and devastation experienced by the people of Judah due to their disobedience and... - [Lamentations 3:48](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-48/30691/): Mine eye runneth downe with riuers of water, for the destruction of the daughter of my people. Lamentations 3:48 (KJV) The Book of Lamentations is traditionally attributed to the prophet Jeremiah and serves as a poetic expression of mourning over the destruction of Jerusalem and the exile of the Israelites to Babylon. The five‑chapter composition... - [Lamentations 3:47](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-47/30690/): Feare and a snare is come vpon vs, desolation and destruction. Lamentations 3:47 (KJV) The phrase “Fear and a snare is come upon us, desolation and destruction” is often cited, yet it does not appear verbatim in the King James Version of Lamentations. The closest passage is found in Jeremiah 2:23, which reads, “But this... - [Lamentations 3:45](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-45/30688/): Thou hast made vs as the offscouring and refuse in the middest of the people. Lamentations 3:45 (KJV) The book of Lamentations was written after the destruction of Jerusalem in 586 BC by the Babylonians. The city was devastated, the temple destroyed, and the people were taken into captivity. Lamentations records the deep anguish, grief,... - [Lamentations 3:43](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-43/30686/): Thou hast couered with anger, and persecuted vs: thou hast slaine, thou hast not pitied. Lamentations 3:43 (KJV) The book of Lamentations is traditionally attributed to the prophet Jeremiah and describes the deep anguish and sorrow over the destruction of Jerusalem and the exile of the Israelites. It is a poetic expression of grief and... - [Ezra 8:26](https://biblicaltheology.org.uk/ezra-8/ezra-8-26/22054/): I euen weighed vnto their hand, sixe hundred and fifty talents of siluer, and siluer vessels an hundred talents, and of gold an hundred talents: Ezra 8:26 (KJV) Context: The book of Ezra is a historical narrative that describes the return of the exiled Israelites from Babylon to Jerusalem after the decree of King Cyrus... - [Ezra 8:19](https://biblicaltheology.org.uk/ezra-8/ezra-8-19/22047/): And Hashabiah, and with him Ieshaiah of the sonnes of Merari, his brethren, and their sonnes, twentie. Ezra 8:19 (KJV) The verse belongs to the book of Ezra, chapter 8, which records the organized return of exiles from Babylon to Jerusalem under the leadership of Ezra. In verse 19 the names Hashabiah and Jeshaiah are... - [Ezra 8:18](https://biblicaltheology.org.uk/ezra-8/ezra-8-18/22046/): And by the good hand of our God vpon vs, they brought vs a man of vnderstanding, of the sonnes of Mahli the sonne of Leui, the sonne of Israel, and Sherebiah, with his sonnes, and his brethren, eighteene. Ezra 8:18 (KJV) Context: The book of Ezra focuses on the return of the Israelites from... - [Ezra 8:16](https://biblicaltheology.org.uk/ezra-8/ezra-8-16/22044/): Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Iarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chiefe men; also for Iarib, and for Elnathan, men of vnderstanding. Ezra 8:16 (KJV) Context: The book of Ezra is set during the time of the Jewish exile... - [Ezra 8:14](https://biblicaltheology.org.uk/ezra-8/ezra-8-14/22042/): Of the sonnes also of Biguai, Uthai, and Zabbud, and with them seuentie males. Ezra 8:14 (KJV) Context: The book of Ezra is a historical account of the Jews returning from Babylonian captivity to Jerusalem. The focus of this verse is on a group of people called the sons of Bigvai who were returning to... - [Acts 27:14](https://biblicaltheology.org.uk/acts-27/acts-27-14/38247/): But not long after, there arose against it a tempestuous winde, called Euroclydon. Acts 27:14 (KJV) In Acts 27 the apostle Paul, a prisoner bound for Rome, set sail from Caesarea. The voyage was marked by various challenges and delays before the ship encountered the storm described in verse 14. The passage records that a... - [Acts 27:11](https://biblicaltheology.org.uk/acts-27/acts-27-11/38244/): Neuerthelesse, the Centurion beleeued the master and the owner of the shippe, more then those things which were spoken by Paul. Acts 27:11 (KJV) Acts 27 records the event of the Apostle Paul’s journey as a prisoner to Rome. He was being transported on a ship along with other prisoners and Roman soldiers. As they... - [Acts 27:10](https://biblicaltheology.org.uk/acts-27/acts-27-10/38243/): And said vnto them, Sirs, I perceiue that this voyage will be with hurt and much damage, not onely of the lading & ship, but also of our liues. Acts 27:10 (KJV) The verse belongs to the narrative of Acts where the apostle Paul, a prisoner, is being taken to Rome. He and other prisoners... - [John 7:19](https://biblicaltheology.org.uk/john-7/john-7-19/36716/): “Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?” Context:The verse is part of a larger conversation that takes place during the Feast of Tabernacles in Jerusalem. Jesus had gone up to the temple to teach, and the people were divided in... - [John 7:18](https://biblicaltheology.org.uk/john-7/john-7-18/36715/): “He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.” Context:Certainly! Let’s delve into a Bible study on John 7:18, which is found in the King James Version (KJV). This verse is part of a larger conversation... - [John 7:17](https://biblicaltheology.org.uk/john-7/john-7-17/36714/): “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” Context:Understanding the context of a verse is crucial to grasp its meaning fully. In John 7, Jesus is in Jerusalem during the Feast of Tabernacles. He has been teaching in the... - [John 7:16](https://biblicaltheology.org.uk/john-7/john-7-16/36713/): “Jesus answered them, and said, My doctrine is not mine, but his that sent me.” Context:This verse is part of a larger conversation between Jesus and the Jews during the Feast of Tabernacles. Jesus had gone to Jerusalem and was teaching in the temple. The people were amazed at His teaching and wondered how He... - [John 7:31](https://biblicaltheology.org.uk/john-7/john-7-31/36728/): “And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?” Context:The Feast of Tabernacles was an annual Jewish festival commemorating the Israelites’ journey through the wilderness and their dwelling in temporary shelters or booths. It was a time of celebration... - [John 7:37](https://biblicaltheology.org.uk/john-7/john-7-37/36734/): “In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.” Context:To fully understand the significance of this verse, it’s important to consider its context. In John 7, Jesus is in Jerusalem during the Feast of Tabernacles (also known as... - [John 7:36](https://biblicaltheology.org.uk/john-7/john-7-36/36733/): “What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?” To better understand this verse, let’s explore its context within the chapter. John 7 is set during the Feast of Tabernacles, one of the Jewish festivals. Jesus was in... - [John 7:35](https://biblicaltheology.org.uk/john-7/john-7-35/36732/): “Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?” Context:John 7 records events that took place during the Feast of Tabernacles, where Jesus was in Jerusalem teaching in the temple. In this verse, the Jews... - [John 7:34](https://biblicaltheology.org.uk/john-7/john-7-34/36731/): “Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.” Context:John 7:34 falls within a chapter where Jesus is teaching in the temple, and the people are divided in their opinions about Him. Some recognize Him as the Messiah, while others have doubts and question His authority. Jesus... - [John 7:33](https://biblicaltheology.org.uk/john-7/john-7-33/36730/): “Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.” Certainly! Here is a Bible study on John 7:33 (KJV) states: "Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me."... - [John 7:32](https://biblicaltheology.org.uk/john-7/john-7-32/36729/): “The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.” Context:To understand this verse better, it’s important to consider the broader context of the passage. In John 7, Jesus was in Jerusalem during the Feast of Tabernacles. He had been teaching in... - [John 8:11](https://biblicaltheology.org.uk/john-8/john-8-11/36761/): “She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.” Context:John 8:1-11 records the story of the woman caught in adultery. The religious leaders brought her to Jesus, testing Him and seeking to trap Him with a question about the Law of Moses. They asked... - [John 8:7](https://biblicaltheology.org.uk/john-8/john-8-7/36757/): “So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.” Certainly! Here is a Bible study on Verse: “So when they continued asking him, he lifted up himself, and said unto them, He that is without... - [John 8:2](https://biblicaltheology.org.uk/john-8/john-8-2/36752/): “And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.” Context:To better understand John 8:2, it is important to consider its context within the larger narrative. In the previous chapter (John 7), Jesus was teaching in the temple during the... - [John 7:48](https://biblicaltheology.org.uk/john-7/john-7-48/36745/): “Have any of the rulers or of the Pharisees believed on him?” Context:John 7:48 is part of a larger passage that describes the events during the Feast of Tabernacles when Jesus was teaching in the temple courts. His teaching and claims about Himself stirred up various reactions among the people, leading to debates and divisions.... - [John 7:46](https://biblicaltheology.org.uk/john-7/john-7-46/36743/): “The officers answered, Never man spake like this man.” Context:Understanding the Setting The Feast of Tabernacles was a significant Jewish festival that commemorated God’s provision and protection during the Israelites’ wilderness journey. During this feast, people would gather in Jerusalem, live in temporary booths, and participate in various religious ceremonies. It was a time of... - [John 7:45](https://biblicaltheology.org.uk/john-7/john-7-45/36742/): “Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?” Context:This verse is part of the narrative in the Gospel of John that describes the events surrounding Jesus’ ministry and the reactions of different people to His teachings and miracles. In John 7, Jesus... - [John 7:42](https://biblicaltheology.org.uk/john-7/john-7-42/36739/): “Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?” Context:To better understand the significance of John 7:42, let’s start by considering the context in which this verse is found. In John 7, Jesus is attending the Feast of Tabernacles in Jerusalem.... - [John 7:40](https://biblicaltheology.org.uk/john-7/john-7-40/36737/): “Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.” Certainly! Let’s dive into a Bible study on John 7:40 (KJV) says: “Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.” In the preceding verses of John 7,... - [John 7:39](https://biblicaltheology.org.uk/john-7/john-7-39/36736/): “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.” Here, Jesus is speaking during the Feast of Tabernacles, a significant Jewish festival. Let’s break down the verse and explore its context and meaning. The... - [John 7:38](https://biblicaltheology.org.uk/john-7/john-7-38/36735/): “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” Certainly! Here is a Bible study on Verse: “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” Context:John 7:38 is part of the discourse... - [John 8:23](https://biblicaltheology.org.uk/john-8/john-8-23/36773/): “And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.” Certainly! Here’s a Bible study on Verse: "And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world."... - [John 8:22](https://biblicaltheology.org.uk/john-8/john-8-22/36772/): “Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.” Context:John 8:22 is part of a larger conversation between Jesus and the Jews. In this chapter, Jesus is teaching in the temple, and the religious leaders and Pharisees are questioning Him and His authority. They are challenging His... - [John 8:20](https://biblicaltheology.org.uk/john-8/john-8-20/36770/): “These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.” Context:To understand the significance of John 8:20, it is important to consider its context within the broader chapter and the Gospel of John as a whole. In the... - [John 8:19](https://biblicaltheology.org.uk/john-8/john-8-19/36769/): “Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.” Context:It is important to understand the context of this verse. In John 8, Jesus declares Himself as the “light of the world” (John 8:12) and... - [John 8:18](https://biblicaltheology.org.uk/john-8/john-8-18/36768/): “I am one that bear witness of myself, and the Father that sent me beareth witness of me.” Context:The verse is part of a larger conversation between Jesus and the Pharisees that takes place in the temple courts in Jerusalem. In this discourse, Jesus asserts His identity and authority as the Son of God. Self-witness... - [John 8:17](https://biblicaltheology.org.uk/john-8/john-8-17/36767/): “It is also written in your law, that the testimony of two men is true.” Context:John 8:17 is part of a larger narrative in the Gospel of John where Jesus is engaged in a dialogue with the Pharisees. The Pharisees challenge Jesus’ authority and question his testimony, seeking to trap Him with their questions. In... - [John 8:15](https://biblicaltheology.org.uk/john-8/john-8-15/36765/): “Ye judge after the flesh; I judge no man.” Certainly! Here is a Bible study on Verse: “Ye judge after the flesh; I judge no man.” (John 8:15, KJV) Context:John 8:1-11 narrates the account of the woman caught in adultery brought before Jesus. The scribes and Pharisees sought to test Jesus by presenting this woman... - [John 8:14](https://biblicaltheology.org.uk/john-8/john-8-14/36764/): “Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.” Context:This verse is part of a larger conversation between Jesus and the Pharisees in the temple courts.... - [John 8:13](https://biblicaltheology.org.uk/john-8/john-8-13/36763/): “The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.” John 8:13 (KJV) says, “The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.” This verse is part of a larger narrative in the Gospel of John where Jesus is engaged in a... - [John 8:12](https://biblicaltheology.org.uk/john-8/john-8-12/36762/): “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” Context:To better understand this verse, it’s important to consider its context. In John 8, Jesus is teaching in the temple, and a crowd gathers around... - [John 8:36](https://biblicaltheology.org.uk/john-8/john-8-36/36786/): “If the Son therefore shall make you free, ye shall be free indeed.” Context:John 8:36 is part of a conversation between Jesus and a group of Jews who had believed in Him. In the preceding verses, Jesus speaks about the truth and the freedom it brings. He tells them that if they abide in His... - [John 8:35](https://biblicaltheology.org.uk/john-8/john-8-35/36785/): “And the servant abideth not in the house for ever: but the Son abideth ever.” Certainly! Here’s a Bible study on Verse: “And the servant abideth not in the house for ever: but the Son abideth ever.” Context:John 8:35 is part of a larger conversation between Jesus and the Jews. In this dialogue, Jesus is... - [John 8:34](https://biblicaltheology.org.uk/john-8/john-8-34/36784/): “Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.” Context:To understand the verse better, let’s look at its context. In John 8, Jesus is teaching in the temple area during the Feast of Tabernacles. He encounters various groups of people, including the Pharisees, who challenge His authority... - [John 8:32](https://biblicaltheology.org.uk/john-8/john-8-32/36782/): “And ye shall know the truth, and the truth shall make you free.” Context:This verse is part of a conversation between Jesus and a group of Jews who believed in Him. It takes place in the temple area in Jerusalem, where Jesus was teaching during the Feast of Tabernacles. The discourse begins in John 8:12... - [John 8:31](https://biblicaltheology.org.uk/john-8/john-8-31/36781/): “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed” Context:To understand the significance of this verse, it’s essential to consider its context. In John 8, Jesus is teaching in the temple, and a crowd has gathered around Him. In the preceding verses,... - [John 8:30](https://biblicaltheology.org.uk/john-8/john-8-30/36780/): “As he spake these words, many believed on him.” Certainly! Here is a Bible study on Verse: “As he spake these words, many believed on him.” (John 8:30, KJV) Context:John 8:30 is part of a larger passage in the Gospel of John that records an encounter between Jesus and a group of Jews. In the... - [John 8:29](https://biblicaltheology.org.uk/john-8/john-8-29/36779/): “And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.” This verse is part of a larger passage in the Gospel of John where Jesus is engaging in a dialogue with the Jews who were questioning His authority and identity. In... - [John 8:28](https://biblicaltheology.org.uk/john-8/john-8-28/36778/): “Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” Certainly! Here is a Bible study on Verse: “Then said Jesus unto them, When ye... - [John 8:26](https://biblicaltheology.org.uk/john-8/john-8-26/36776/): “I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.” Certainly! Here is a Bible study on Verse: “I have many things to say and to judge of you: but he that sent... - [John 8:24](https://biblicaltheology.org.uk/john-8/john-8-24/36774/): “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” Context:John 8:24 is part of a dialogue between Jesus and the Pharisees in the temple courts. In this chapter, the Pharisees challenged Jesus’ authority and questioned his identity... - [John 8:47](https://biblicaltheology.org.uk/john-8/john-8-47/36797/): “He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” John 8:47 (KJV) says, “He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” This verse is part of a larger discourse where Jesus is speaking to... - [John 8:46](https://biblicaltheology.org.uk/john-8/john-8-46/36796/): “Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?” - [John 8:45](https://biblicaltheology.org.uk/john-8/john-8-45/36795/): “And because I tell you the truth, ye believe me not.” This verse is part of a larger passage in the Gospel of John where Jesus is engaged in a discussion with the Jews who were challenging His teachings. In this particular verse, Jesus is addressing the lack of belief exhibited by some of His... - [John 8:44](https://biblicaltheology.org.uk/john-8/john-8-44/36794/): “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of... - [John 8:43](https://biblicaltheology.org.uk/john-8/john-8-43/36793/): “Why do ye not understand my speech? even because ye cannot hear my word.” Certainly! Here is a Bible study on John 8:43 (KJV) says: "Why do ye not understand my speech? even because ye cannot hear my word." The Gospel of John provides an account of the life, teachings, death, and resurrection of Jesus... - [John 8:42](https://biblicaltheology.org.uk/john-8/john-8-42/36792/): “Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.” Context:To understand the verse better, it’s important to examine the context in which it appears. In John 8, Jesus is engaged in a dialogue with... - [John 8:40](https://biblicaltheology.org.uk/john-8/john-8-40/36790/): “But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.” 01:19:02 Certainly! Let’s delve into a Bible study on John 8:40, using the King James Version (KJV) translation: “But now ye seek to kill me, a man that hath told... - [John 8:39](https://biblicaltheology.org.uk/john-8/john-8-39/36789/): “They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.” Certainly! Here is a Bible study on Verse: “They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would... - [John 8:38](https://biblicaltheology.org.uk/john-8/john-8-38/36788/): “I speak that which I have seen with my Father: and ye do that which ye have seen with your father.” Context:John 8:38 is part of a larger conversation Jesus had with the Jews in the temple. In this dialogue, Jesus reveals His divine nature and His relationship with the Father. He proclaims that He... - [John 8:37](https://biblicaltheology.org.uk/john-8/john-8-37/36787/): “I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.” Context:John 8:37 is part of a dialogue between Jesus and the Jews who were questioning Him. The chapter begins with the Pharisees bringing a woman caught in adultery to Jesus, testing Him to see... - [John 9:3](https://biblicaltheology.org.uk/john-9/john-9-3/36812/): “Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.” Context:Before diving into this verse, it’s important to understand the context in which it is found. In John 9, Jesus encounters a man who was born blind. The disciples asked Jesus whether the... - [John 9:2](https://biblicaltheology.org.uk/john-9/john-9-2/36811/): “And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?” Context:This verse is part of the larger narrative in John 9 where Jesus heals a man who was born blind. The disciples, observing the man’s condition, inquire about the cause of his blindness. Their question... - [John 9:1](https://biblicaltheology.org.uk/john-9/john-9-1/36810/): “And as Jesus passed by, he saw a man which was blind from his birth.” Context:The Gospel of John presents Jesus as the Son of God and emphasizes His deity and mission. In this particular passage, Jesus encounters a man who has been blind from birth. The story serves as a backdrop for Jesus’ teachings... - [John 8:59](https://biblicaltheology.org.uk/john-8/john-8-59/36809/): “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.” Context:John 8:59 is found in the Gospel of John, which records various encounters and teachings of Jesus during His ministry on earth. This particular verse occurs... - [John 8:58](https://biblicaltheology.org.uk/john-8/john-8-58/36808/): “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” Certainly! Let’s dive into a Bible study on John 8:58, which is a verse from the King James Version (KJV) of the Bible. Here is the verse in question: This statement by Jesus occurs during a dialogue with the Jewish... - [John 8:57](https://biblicaltheology.org.uk/john-8/john-8-57/36807/): “Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?” - [John 8:54](https://biblicaltheology.org.uk/john-8/john-8-54/36804/): “Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God” Certainly! Here is a Bible study on Verse: “Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say,... - [John 8:53](https://biblicaltheology.org.uk/john-8/john-8-53/36803/): “Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?” Context:John 8:53 is part of a larger conversation between Jesus and the religious leaders in Jerusalem. The chapter begins with Jesus teaching in the temple, where the Pharisees challenge his authority and question his claims. Jesus... - [John 8:50](https://biblicaltheology.org.uk/john-8/john-8-50/36800/): “And I seek not mine own glory: there is one that seeketh and judgeth.” Context:To understand this verse better, let’s consider its context. In John 8, Jesus was engaged in a dialogue with the Jews who opposed Him. He had been teaching in the temple, and His words challenged their beliefs and exposed their hypocrisy.... - [John 8:48](https://biblicaltheology.org.uk/john-8/john-8-48/36798/): “Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?” In this verse, a confrontation is taking place between Jesus and the Jews. To understand the context of this verse, it’s helpful to look at the surrounding verses as well. The dialogue in John... - [John 9:14](https://biblicaltheology.org.uk/john-9/john-9-14/36823/): “And it was the sabbath day when Jesus made the clay, and opened his eyes.” Context:Before diving into the verse, it’s important to understand the context. In John 9, Jesus heals a man who was blind from birth. The healing took place on the Sabbath, which was a day of rest according to Jewish law.... - [John 9:12](https://biblicaltheology.org.uk/john-9/john-9-12/36821/): “Then said they unto him, Where is he? He said, I know not.” Context:In John 9, Jesus and His disciples come across a man who was blind from birth. The disciples ask Jesus about the cause of the man’s blindness, whether it was a result of his own sin or that of his parents. Jesus... - [John 9:11](https://biblicaltheology.org.uk/john-9/john-9-11/36820/): “He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.” - [John 9:10](https://biblicaltheology.org.uk/john-9/john-9-10/36819/): “And they asked him, saying, ‘How were thine eyes opened?’” Context:In John 9:1, Jesus and his disciples come across a man who was blind from birth. The disciples asked Jesus a question in verse 2, assuming that the man’s condition was a result of either his own sin or his parents’ sin. In verse 3,... - [John 9:9](https://biblicaltheology.org.uk/john-9/john-9-9/36818/): “Some said, This is he: others said, He is like him: but he said, I am he.” Context:John 9 is the account of Jesus healing a man who was born blind. In this verse, people are observing the healed man and expressing different opinions about his identity. The Miracle of Healing:Prior to this verse, Jesus... - [John 9:8](https://biblicaltheology.org.uk/john-9/john-9-8/36817/): “The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?” Certainly! Here’s a Bible study on Verse: “The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?” (John 9:8,... - [John 9:7](https://biblicaltheology.org.uk/john-9/john-9-7/36816/): “And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.” Context:In John 9, Jesus heals a man who was born blind. The healing takes place on the Sabbath, which causes controversy among the Pharisees. In verse 7, Jesus instructs... - [John 9:6](https://biblicaltheology.org.uk/john-9/john-9-6/36815/): “When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay.” This verse is part of a larger passage found in John 9:1-12, which describes the healing of a man who was born blind. This event took place... - [John 9:5](https://biblicaltheology.org.uk/john-9/john-9-5/36814/): “As long as I am in the world, I am the light of the world.” Context:To understand the verse better, let’s examine its context. In John 9, Jesus heals a man who was born blind. This miraculous healing took place on the Sabbath, which caused controversy among the religious leaders of the time. In this... - [John 9:4](https://biblicaltheology.org.uk/john-9/john-9-4/36813/): “I must work the works of him that sent me, while it is day: the night cometh, when no man can work.” Context:Before we explore the verse, it’s important to understand the context in which it was spoken. In John 9, Jesus and His disciples encounter a man who was born blind. The disciples ask... - [John 9:33](https://biblicaltheology.org.uk/john-9/john-9-33/36842/): “If this man were not of God, he could do nothing.” Context:John 9 is the account of Jesus healing a man who was born blind. In this verse, the Pharisees are interrogating the man who was healed, questioning his testimony about Jesus. Acknowledging Jesus’ Divinity:The man who was healed boldly defends Jesus, stating that if... - [John 9:31](https://biblicaltheology.org.uk/john-9/john-9-31/36840/): “Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.” Context and Background:In John 9, Jesus encounters a man who was born blind, and He spits on the ground, makes clay with His saliva, anoints the man’s eyes, and instructs him... - [John 9:30](https://biblicaltheology.org.uk/john-9/john-9-30/36839/): “The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.” Context:John 9 recounts the story of Jesus healing a man who was born blind. After the miraculous healing, the religious leaders interrogated the man and his parents,... - [John 9:27](https://biblicaltheology.org.uk/john-9/john-9-27/36836/): “27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?” In this verse, we find the context of a miraculous healing performed by Jesus. He had encountered a man who was born blind, and Jesus restored his sight. This... - [John 9:25](https://biblicaltheology.org.uk/john-9/john-9-25/36834/): “He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.” Context:John 9:25 is part of a larger narrative found in John 9:1-4. This passage recounts the story of Jesus healing a man who was born blind. The man’s healing... - [John 9:24](https://biblicaltheology.org.uk/john-9/john-9-24/36833/): “Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.” Context:In John 9, Jesus heals a man who was born blind. This event caused a great controversy among the religious leaders of that time. They questioned the man, his parents,... - [John 9:21](https://biblicaltheology.org.uk/john-9/john-9-21/36830/): “But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.” Context:In John 9, Jesus heals a man who was born blind. The healing took place on the Sabbath, which caused controversy among the Pharisees and... - [John 9:20](https://biblicaltheology.org.uk/john-9/john-9-20/36829/): “His parents answered them and said, We know that this is our son, and that he was born blind.” Context:John 9 records the story of Jesus healing a man who was blind from birth. In this verse, the parents of the man respond to the questioning of the Pharisees about their son’s healing. Identifying the... - [John 9:17](https://biblicaltheology.org.uk/john-9/john-9-17/36826/): “They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.” Context:In John 9, Jesus encounters a man who was born blind. Jesus spits on the ground, makes clay with the saliva, and anoints the man’s eyes with the clay. He then... - [John 9:16](https://biblicaltheology.org.uk/john-9/john-9-16/36825/): “Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.” This verse occurs in the context of the account where Jesus healed a man who was... - [John 9:15](https://biblicaltheology.org.uk/john-9/john-9-15/36824/): “Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.” Context:In John 9, Jesus heals a man who was born blind. This miraculous healing took place on the Sabbath, which caused controversy and led to the... - [John 9:41](https://biblicaltheology.org.uk/john-9/john-9-41/37293/): “Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.” John 9:41 (KJV) states:“Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.” This verse is part of a... - [John 10:4](https://biblicaltheology.org.uk/john-10/john-10-4/36854/): “And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.” Context:The verse is part of a discourse by Jesus where He describes Himself as the Good Shepherd. In this passage, Jesus uses the metaphor of a shepherd and his sheep to illustrate His... - [John 10:2](https://biblicaltheology.org.uk/john-10/john-10-2/36852/): “But he that entereth in by the door is the shepherd of the sheep.” This verse is a part of a larger passage known as the "Good Shepherd discourse" where Jesus uses the metaphor of a shepherd and his sheep to describe His relationship with His followers. Let’s dive deeper into the meaning of this... - [John 10:1](https://biblicaltheology.org.uk/john-10/john-10-1/36851/): “Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.” Context:To better understand this verse, it’s important to consider the context of the passage. In John 9, Jesus heals a man who was blind from... - [John 9:40](https://biblicaltheology.org.uk/john-9/john-9-40/36849/): “And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?” Context:In John 9, Jesus heals a man who was born blind. This miracle caused a stir among the Pharisees, who were the religious leaders of the Jewish community. They questioned both the authority of Jesus... - [John 9:39](https://biblicaltheology.org.uk/john-9/john-9-39/36848/): “And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.” Context:To understand the verse better, let’s consider the context of this passage. In John 9, Jesus heals a man who was born blind. This miraculous healing causes great... - [John 9:38](https://biblicaltheology.org.uk/john-9/john-9-38/36847/): “And he said, Lord, I believe. And he worshipped him.” Context:In this passage, we find Jesus healing a man who was born blind. Jesus spat on the ground, made clay with His saliva, anointed the man’s eyes, and instructed him to wash in the pool of Siloam. As the man obeyed, his sight was miraculously... - [John 9:37](https://biblicaltheology.org.uk/john-9/john-9-37/36846/): “And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.” Certainly! Here is a Bible study on John 9:37 (KJV) says, “And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.” Context:The verse is part of the story of... - [John 9:36](https://biblicaltheology.org.uk/john-9/john-9-36/36845/): “He answered and said, Who is he, Lord, that I might believe on him?” John 9:36 (KJV) says:“He answered and said, Who is he, Lord, that I might believe on him?” This verse is part of a larger passage found in John 9:1-41, which tells the story of Jesus healing a man who was blind... - [John 9:35](https://biblicaltheology.org.uk/john-9/john-9-35/36844/): “Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?” Context:In the preceding verses, Jesus spat on the ground, made clay, and applied it to the blind man’s eyes. He then instructed the man to wash in the pool... - [John 9:34](https://biblicaltheology.org.uk/john-9/john-9-34/36843/): “They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.” Certainly! Here is a Bible study on John 9:34 (KJV) states: "They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out."... - [John 10:16](https://biblicaltheology.org.uk/john-10/john-10-16/36866/): “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.” Context:John 10:16 is part of a discourse where Jesus uses the metaphor of a shepherd and sheep to describe His relationship with His followers.... - [John 10:15](https://biblicaltheology.org.uk/john-10/john-10-15/36865/): “As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.” Context:The Gospel of John, chapter 10, contains the discourse of Jesus as the Good Shepherd. In this chapter, Jesus uses the analogy of a shepherd to explain His relationship with His followers, who are symbolically... - [John 10:14](https://biblicaltheology.org.uk/john-10/john-10-14/36864/): “I am the good shepherd, and know my sheep, and am known of mine.” Context:This verse is part of a larger passage in John 10 where Jesus uses the metaphor of a shepherd to describe His relationship with His followers. Let’s explore the key themes and messages found in this verse: Jesus as the Good... - [John 10:13](https://biblicaltheology.org.uk/john-10/john-10-13/36863/): “The hireling fleeth, because he is an hireling, and careth not for the sheep.” Context:John 10 is part of a larger discourse by Jesus where He speaks about Himself as the Good Shepherd and contrasts Himself with false shepherds. In this chapter, Jesus uses the metaphor of a shepherd and sheep to describe His relationship... - [John 10:12](https://biblicaltheology.org.uk/john-10/john-10-12/36862/): “But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.” Context:John 10 is a chapter in which Jesus speaks about Himself as the Good Shepherd. In this verse, Jesus contrasts... - [John 10:11](https://biblicaltheology.org.uk/john-10/john-10-11/36861/): “I am the good shepherd: the good shepherd giveth his life for the sheep.” - [John 10:10](https://biblicaltheology.org.uk/john-10/john-10-10/36860/): “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” Context:To fully understand this verse, it’s important to consider its context. In John 10, Jesus is using the analogy of a shepherd and his sheep... - [1 Kings 5:18](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-18/18524/):   “And Solomon’s builders and Hiram’s builders did hew them, and the stonesquarers: so they prepared timber and stones to build the house.” This verse is part of a passage describing the preparations made by Solomon and King Hiram of Tyre for the construction of the temple in Jerusalem. To fully understand the significance of... - [1 Kings 5:17](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-17/18523/):   “And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.” Context:This verse is part of the account of King Solomon’s preparations for building the temple in Jerusalem. Solomon desired to build a magnificent house for the Lord, and he made arrangements with Hiram,... - [1 Kings 5:15](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-15/18521/):   “And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains” Context:This verse is part of the account of King Solomon’s preparations for the construction of the temple in Jerusalem. After David’s death, Solomon became king and desired to build a house for the Lord. He entered into... - [1 Kings 5:14](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-14/18520/):   “And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy” Context:To fully understand a Bible verse, it’s important to consider its context. In 1 Kings 5, Solomon is preparing to build the temple in Jerusalem.... - [1 Kings 5:13](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-13/18519/):   “And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.” The Purpose of the Levy: Solomon raised a “levy” or a “forced labour” from all Israel. The purpose of this levy was to contribute to the massive construction project of the temple. The number of men in... - [1 Kings 5:12](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-12/18518/):   “And the Lord gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon, and they two made a league together.” Historical Context:This verse is part of the account of King Solomon’s reign over Israel. After David’s death, Solomon ascended to the throne and sought to fulfill God’s plans by... - [1 Kings 5:11](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-11/18517/):   “And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.” Context:In this verse, we find a description of the economic arrangement between King Solomon of Israel and King Hiram of Tyre. Solomon sought to build the... - [1 Kings 5:10](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-10/18516/):   “And Hiram gave unto Solomon cedar trees and fir trees according to all his desire.” Historical Context:This verse is part of the account of King Solomon’s preparations for the construction of the temple in Jerusalem. Solomon sought the help of Hiram, the king of Tyre, who provided him with cedar and fir trees from... - [1 Kings 5:9](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-9/18515/):   “My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.” This... - [1 Kings 5:7](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-7/18513/):   “And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people.” Historical Context:First, let’s understand the historical context of this verse. 1 Kings 5:7 takes place during the reign... - [1 Kings 5:6](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-6/18512/):   “Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber... - [1 Kings 5:5](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-5/18511/):   “And, behold, I purpose to build a house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build a house unto my name.” Obedience to God’s Word:Solomon refers to the promise that... - [1 Kings 5:4](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-4/18510/): But now the Lord my God hath giuen me rest on euery side, so that there is neither aduersary, nor euill occurrent. 1 Kings 5:4 (KJV) Context: Before diving into the verse, let’s understand the context of 1 Kings 5. This chapter focuses on King Solomon’s preparations for the construction of the temple in Jerusalem.... - [1 Kings 5:3](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-3/18509/):   “Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet.” Context:First Kings is part of the historical books of the Old Testament and... - [1 Kings 5:2](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-2/18508/):   “And Solomon sent to Hiram, saying, Thou knowest how that David my father could not build a house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.” This verse is part of a larger... - [1 Kings 5:1](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-1/18507/):   “And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.” The Relationship between Solomon and Hiram:In this verse, we learn about the relationship between Solomon, the newly anointed king, and... - [1 Kings 4:34](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-34/18506/):   “And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.” Context:First Kings is a book in the Old Testament that describes the reign of King Solomon, who succeeded his father, King David, as the ruler of Israel. Solomon was known... - [1 Kings 4:33](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-33/18505/):   “And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes” Context:The verse is found in the Old Testament book of 1 Kings, which provides a historical... - [1 Kings 4:32](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-32/18504/):   “And he spake three thousand proverbs: and his songs were a thousand and five.” Three thousand proverbs:Solomon was renowned for his wisdom and ability to express profound truths through concise sayings. The word “proverbs” here refers to wise sayings or short statements that convey a deeper meaning. Solomon’s proverbs covered various aspects of life,... - [1 Kings 4:31](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-31/18503/):   “For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.” Context:The verse is part of a description of King Solomon’s wisdom, highlighting his surpassing wisdom in comparison to other renowned wise men of his... - [1 Kings 4:30](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-30/18502/):   “And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.” 1 Kings 4:30 showcases the exceptional wisdom of King Solomon, who was renowned for his understanding and discernment. This verse highlights how his wisdom surpassed not only the wisdom of his own people but... - [1 Kings 4:29](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-29/18501/):   “And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.” Context:The book of 1 Kings chronicles the reign of King Solomon, who succeeded his father David as the king of Israel. This verse comes after a description of Solomon’s great wisdom... - [1 Kings 4:28](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-28/18500/):   “And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.” Historical Context:During the time of King Solomon, Israel experienced a period of great prosperity and expansion. Solomon, known for his wisdom, reigned over a united kingdom of Israel and Judah. 1 Kings 4:28... - [1 Kings 4:27](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-27/18499/):   “And those officers provided victual for king Solomon, and for all that came unto king Solomon’s table, every man in his month: they lacked nothing.” Context:The book of 1 Kings is a historical account of the reign of King Solomon, who succeeded his father, David, as the king of Israel. In chapter 4, we... - [1 Kings 4:26](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-26/18498/):   “And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.” In this particular verse, it highlights Solomon’s impressive cavalry. It mentions that he had forty thousand stalls for horses to be used in his chariots, as well as twelve thousand horsemen. The chariots and horsemen were essential components of... - [1 Kings 4:25](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-25/18497/):   “And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon.” Historical Context:The book of 1 Kings provides an account of the reigns of various kings in Israel, particularly focusing on King Solomon. In this verse, it describes a... - [1 Kings 4:24](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-24/18496/):   “For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.” Context:1 Kings 4 provides an account of Solomon’s administration and the organization of his kingdom. In verses... - [1 Kings 4:23](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-23/18495/):   “So Solomon exceeded all the kings of the earth for riches and for wisdom.” Context:To better understand the significance of this verse, it’s important to consider the surrounding verses and the broader context In 1 Kings 4, we learn about Solomon’s wisdom, the extent of his kingdom, and the organization of his administration. The... - [1 Kings 4:22](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-22/18494/):   “And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal.” Understand the Historical Context:This verse is part of a larger passage that describes King Solomon’s wisdom, wealth, and administration. In the preceding verses, we learn that Solomon had a vast kingdom with numerous officials and provisions for... - [1 Kings 4:21](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-21/18493/):   “And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life” Context:First Kings is a book in the Old Testament that recounts the history of Israel after the death of King David.... - [1 Kings 4:17](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-17/18489/):   “Jehoshaphat the son of Paruah, in Issachar.” Context:1 Kings 4 describes the organisation and administration of King Solomon’s kingdom. It provides a detailed account of his officials and their responsibilities. Verse 17 specifically mentions Jehoshaphat, the son of Paruah, who was appointed as an overseer in the tribe of Issachar. Key Points: Jehoshaphat:Jehoshaphat is... - [1 Kings 4:16](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-16/18488/):   “Baana the son of Hushai was in Asher and in Aloth” Context:To better understand the verse, it’s important to look at the context. 1 Kings is a book in the Old Testament that chronicles the reign of King Solomon, the son of King David. In chapter 4, the passage in question describes Solomon’s administration... - [1 Kings 4:14](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-14/18486/): Ahinadab the sonne of Iddo had Mahanaim. 1 Kings 4:14 (KJV) Ahinadab the son of Iddo had Mahanaim: 1 Kings 4:14 (KJV) Context: In 1 Kings 4 we encounter a detailed description of King Solomon’s administration, highlighting the officials he appointed and the regions they governed. Verse 14 introduces the son of Geber, an officer... - [1 Kings 4:12](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-12/18484/):   “Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam.” Context:The verse is a part of the description of Solomon’s administration and his appointed officials who were responsible for various regions in... - [1 Kings 4:10](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-10/18482/):   “And the son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher.” Context: 1 Kings 4:10 specifically mentions the son of Hesed, who was appointed to oversee the region of Aruboth. Aruboth is not well-known and its exact location is uncertain, as it is not mentioned elsewhere in the Bible.... - [1 Kings 4:7](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-7/18479/):   “And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision.” Context:This verse is part of the description of King Solomon’s administration and the organisation of his kingdom. It highlights the appointment of twelve officers who were responsible for... - [1 Kings 4:6](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-6/18478/):   “And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.” Administration:This verse mentions two key officials in Solomon’s administration. Ahishar is mentioned as being in charge of the household, which refers to the administration of the royal palace. Adoniram is mentioned as being responsible for collecting tribute, which... - [1 Kings 4:4](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-4/18476/):   “And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests:” Benaiah, the son of Jehoiada:Benaiah was a prominent figure in the administration of King Solomon. He held the position of commander of the army or the “host.” This role involved leading and overseeing the military forces of... - [1 Kings 4:3](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-3/18475/):   “Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.” Context:The book of 1 Kings is part of the historical books in the Old Testament. It describes the reign of King Solomon, who succeeded his father, David, as the king of Israel. Chapter 4 of 1 Kings provides a... - [1 Kings 4:1](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-1/18474/):   “So king Solomon was king over all Israel.” Context:The book of 1 Kings is part of the historical books in the Old Testament. It primarily focuses on the reigns of King Solomon, David’s son, and the subsequent kings of Israel and Judah. In chapter 4, we find a detailed account of Solomon’s administration, his... - [1 Kings 3:28](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-28/18473/):   “And all Israel heard of the judgment which the king had judged, and they feared the king: for they saw that the wisdom of God was in him, to do judgment.” Context:Before we delve into verse 28, let’s understand the context of this passage. In 1 Kings 3, King Solomon was visited by two... - [1 Kings 3:27](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-27/18472/):   “Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof” Context:1 Kings 3:27 is part of the account of King Solomon’s famous wisdom and judgment. In this chapter, Solomon had a dream where God appeared to him and offered to grant him... - [1 Kings 3:25](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-25/18470/):   “And the king said, Divide the living child in two, and give half to the one, and half to the other.” This verse is part of a narrative that recounts King Solomon’s wisdom and judgment in a particular case. To better understand this verse, it is essential to consider the broader context of the... - [1 Kings 3:24](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-24/18469/):   “And the king said, Bring me a sword. And they brought a sword before the king.” This verse is part of the account of King Solomon’s famous wisdom and judgment. In this chapter, Solomon has been established as the king of Israel after the death of his father, David. One of the key incidents... - [1 Kings 3:23](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-23/18468/):   “Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.” This verse is a part of the account where King Solomon had to resolve a dispute between two... - [1 Kings 3:22](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-22/18467/):   “Then said the other woman, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.” Historical Context:During the reign of King Solomon, he was known for his wisdom, which... - [1 Kings 3:20](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-20/18465/):   “And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.” The power of discernment:King Solomon’s wisdom and discernment allowed him to see beyond the surface of the situation. He recognized that the real mother... - [1 Kings 3:17](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-17/18462/):   “And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.” This verse is part of the story of King Solomon and his famous wisdom. It recounts a situation in which two women came before King Solomon,... - [1 Kings 3:16](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-16/18461/):   “Then came there two women, that were harlots, unto the king, and stood before him.” Context:This verse is part of the account of King Solomon’s reign and his renowned wisdom. In the preceding verses, Solomon had just been anointed king of Israel after the death of his father, King David. In a dream, God... - [1 Kings 3:15](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-15/18460/):   “And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the Lord, and he offered burnt offerings and peace offerings, indicating his devotion and gratitude to God.” Context:1 Kings 3:15 is part of a larger narrative found in 1 Kings 3:5-28.... - [1 Kings 3:14](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-14/18459/):   “And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.” This verse is part of a narrative where Solomon, the son of King David, has a divine encounter with God at Gibeon. God appears to Solomon in... - [1 Kings 3:12](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-12/18457/):   “Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.” 1 Kings 3:12 is part of a narrative that describes an encounter between King Solomon and God.... - [1 Kings 3:11](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-11/18456/):   “And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;” In this verse, we find God responding to King Solomon’s request for... - [1 Kings 3:10](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-10/18455/):   “And the speech pleased the LORD, that Solomon had asked this thing.” This verse is part of the account where Solomon, the son of David, becomes king of Israel. In this particular passage, Solomon had a dream in which God appeared to him and said, “Ask what I shall give thee” (1 Kings 3:5,... - [1 Kings 3:9](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-9/18454/):   “Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?” Humbling oneself before God:Solomon’s request begins with acknowledging his own limitations and dependency on God’s wisdom. By referring to himself as God’s servant,... - [1 Kings 3:7](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-7/18452/):   “And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.” Context:First Kings 3:7 is part of the account of Solomon’s early reign as the king of Israel. Solomon had just... - [1 Kings 3:6](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-6/18451/):   “And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as... - [1 Kings 3:5](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-5/18450/):   “In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.” Context:The book of 1 Kings recounts the reign of Solomon, the son of King David, over the united kingdom of Israel. In this particular passage, Solomon has just become king, and he travels... - [1 Kings 3:4](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-4/18449/):   “And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.” 1 Kings 3:4 takes us to a pivotal moment in the life of King Solomon, son of David, who succeeded his father as the ruler of Israel. This... - [1 Kings 3:3](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-3/18448/):   “And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.” Context:First, let’s understand the context of 1 Kings 3:3. This verse is part of the narrative about King Solomon, who succeeded his father, David, as the king of Israel. It highlights Solomon’s... - [1 Kings 3:2](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-2/18447/):   “Only the people sacrificed in high places because there was no house built unto the name of the LORD until those days” Context:To understand the verse better, let’s begin by looking at the context of 1 Kings 3. In the preceding chapter, Solomon became king after the death of his father David. Chapter 3... - [1 Kings 3:1](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-1/18446/):   “And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.” This verse provides important insights into the life and... - [1 Kings 2:42](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-42/18441/):   “And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? And thou saidst unto me, The word... - [1 Kings 2:40](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-40/18439/):   “And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.” Context:Before diving into the specific verse, it is essential to understand the broader context:of 1 Kings 2. In this chapter, King David is nearing the end of his... - [1 Kings 2:35](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-35/18434/):   “And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.” Historical context:The verse is situated in the context of King David’s final instructions to his son Solomon before his death. David is passing on the responsibility... - [1 Kings 2:34](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-34/18433/):   “So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.” Justice and Accountability:Shimei’s execution by Benaiah reflects the importance of justice and accountability in a kingdom. Shimei had shown disrespect and opposition to David, the chosen king, and... - [1 Kings 2:32](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-32/18431/):   “And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain... - [1 Kings 2:29](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-29/18428/): And it was told king Solomon that Ioab was fled vnto the Tabernacle of the Lord, and behold, hee is by the Altar: Then Solomon sent Benaiah the sonne of Iehoiada, saying, Goe fall vpon him. 1 Kings 2:29 (KJV) This passage occurs during Solomon’s accession to the throne after David’s death. Earlier, David had... - [1 Kings 2:27](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-27/18426/):   “So Solomon thrust out Abiathar from being priest unto the LORD; that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh.” Context:To better understand the significance of 1 Kings 2:27, it’s important to consider the context. This verse is part of a larger narrative that... - [1 Kings 2:26](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-26/18425/): And vnto Abiathar the Priest saide the King, Get thee to Anathoth, vnto thine own fields, for thou art worthy of death: but I will not at this time put thee to death, because thou barest the arke of the Lord God before Dauid my father, and because thou hast bene afflicted in all wherein... - [1 Kings 2:22](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-22/18421/): And king Solomon answered, and said vnto his mother, And why doest thou aske Abishag the Shunammite for Adoniiah? Aske for him the kingdome also (for he is mine elder brother) euen for him, and for Abiathar the Priest, & for Ioab the sonne of Zeruiah. 1 Kings 2:22 (KJV) “Then King Solomon sware by... - [1 Kings 2:21](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-21/18420/):   “And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.” This verse is a part of the narrative about the transition of power from King David to his son Solomon. To fully understand the significance of 1 Kings 2:21, it is helpful to explore the context surrounding this verse.... - [1 Kings 2:19](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-19/18418/):   “Bathsheba, therefore, went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother, and she sat on his right hand.” Context:The context of this verse... - [1 Kings 2:17](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-17/18416/):   “And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.” Context:The book of 1 Kings is a historical account that chronicles the reigns of the kings of Israel and Judah, focusing on the moral and spiritual lessons... - [1 Kings 2:13](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-13/18412/):   “And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.” Context:Before diving into the specific verse, it’s essential to understand the context. 1 Kings 2 records events at the end of David’s life and the beginning of Solomon’s reign as king.... - [1 Kings 2:12](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-12/18411/):   “Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.” Context and Background:The verse is part of the historical account of Solomon’s ascent to the throne of Israel. After the death of King David, his son Solomon succeeded him as the king. This verse marks the beginning of... - [1 Kings 2:11](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-11/18410/):   “And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.” Context:The verse you mentioned is found in the Old Testament, specifically in the book of 1 Kings. This book describes the reign of King Solomon, the son of... - [1 Kings 2:10](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-10/18409/):   “So David slept with his fathers, and was buried in the city of David.” This verse marks the conclusion of David’s life and his burial. To understand the significance of this verse, it is helpful to provide some context David was the second king of Israel, chosen by God to succeed Saul. He is... - [1 Kings 2:9](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-9/18408/):   “Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.” This verse is part of the narrative surrounding the transition of power from King David to his son Solomon. King David... - [1 Kings 2:8](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-8/18407/):   “And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the Lord, saying, I will not put thee to... - [1 Kings 2:7](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-7/18406/):   “But show kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.” Loyalty and Kindness:King David instructs his son Solomon to show kindness to the sons of Barzillai the Gileadite. Barzillai... - [1 Kings 2:5](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-5/18404/): Moreouer thou knowest also what Ioab the sonne of Zeruiah did to mee, and what he did to the two captaines of the hostes of Israel, vnto Abner the sonne of Ner, and vnto Amasa the sonne of Iether, whom hee slewe, and shed the blood of warre in peace, and put the blood of... - [1 Kings 2:3](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-3/18402/):   “Keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself.” Background:1 Kings 2:3 is part... - [1 Kings 2:2](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-2/18401/):   “I go the way of all the earth: be thou strong therefore, and shew thyself a man” Context:To understand the verse better, let’s look at the context of 1 Kings 2. David is nearing the end of his life and is giving his final instructions to Solomon, who is about to ascend the throne... - [1 Kings 2:1](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-1/18400/):   “Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,” Context:The book of 1 Kings is part of the historical books in the Old Testament of the Bible. It continues the narrative of the Israelites from the end of David’s reign to the time of Solomon... - [1 Kings 1:50](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-50/18396/):   “And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar” Context:The book of 1 Kings recounts the history of Israel after the death of King David and the ascension of his son Solomon to the throne. In 1 Kings 1, we find the account of... - [1 Kings 1:49](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-49/18395/):   “And all the guests that were with Adonijah were afraid and rose up, and went every man his way.” This verse is part of the narrative surrounding the succession of King David’s throne. In the previous chapters, we see David in his old age, and his sons, particularly Adonijah, vying for the throne In... - [1 Kings 1:46](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-46/18392/):   “And also Solomon sitteth on the throne of the kingdom.” Solomon’s Ascension to the Throne:This verse marks the moment when Solomon officially ascends to the throne of Israel. After David’s supporters intervene, David himself makes the necessary arrangements to ensure Solomon’s succession. He publicly declares Solomon as his chosen successor and commands him to... - [1 Kings 1:44](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-44/18390/):   “And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king’s mule” Context:To fully understand this verse, it’s essential to grasp the context of the passage. In 1 Kings... - [1 Kings 1:43](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-43/18389/):   “And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.” Divine appointment:The verse emphasises that Solomon’s kingship was not the result of human ambition or manipulation but a divine appointment. David, under the guidance of God, had chosen Solomon as his successor. This highlights the importance of seeking... - [1 Kings 1:42](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-42/18388/): And while hee yet spake, behold, Ionathan the sonne of Abiathar the Priest came, and Adoniiah sayde vnto him, Come in, for thou art a valiant man, and bringest good tidings. 1 Kings 1:42 (KJV) And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come... - [1 Kings 1:41](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-41/18387/):   “And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?” This verse is part of the account of the events surrounding the... - [1 Kings 1:39](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-39/18385/): And Zadok the Priest tooke an horne of oile out of the Tabernacle, and anointed Solomon: and they blew the trumpet, and all the people said, God saue King Solomon. 1 Kings 1:39 (KJV) The book of 1 Kings records the history of the united kingdom of Israel under the reign of King Solomon, who... - [1 Kings 1:38](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-38/18384/):   “So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon King David’s mule, and brought him to Gihon.” Context:First, let’s set the context for this verse. 1 Kings 1 narrates the events surrounding the end of... - [1 Kings 1:35](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-35/18381/):   “Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah” Context:The book of 1 Kings is part of the historical books in the Old Testament and provides... - [1 Kings 1:34](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-34/18380/): And let Zadok the Priest, and Nathan the Prophet, anoint him there King ouer Israel: and blow ye with the trumpet, and say, God saue King Solomon. 1 Kings 1:34 (KJV) This verse is a significant moment in the transition of power from King David to his son Solomon. It captures the moment when Zadok... - [1 Kings 1:33](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-33/18379/):   “The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon” Context:1 Kings 1 begins by describing the final days of King David’s life. At this point, David was old and feeble, and Adonijah,... - [1 Kings 1:32](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-32/18378/):   “And King David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.” Context:First Kings is a book in the Old Testament that focuses on the history of the Israelite monarchy, particularly the reigns of King David and his son, King Solomon.... - [1 Kings 1:31](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-31/18377/):   “Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, ‘Let my lord King David live forever.’” Context:1 Kings 1:31 is part of a significant event in the life of King David, the revered king of Israel. To better understand the context, we need to look at... - [1 Kings 1:25](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-25/18371/): For hee is gone downe this day, and hath slaine oxen, and fat cattel, and sheepe in abundance, and hath called all the kings sonnes, and the captaines of the host, and Abiathar the Priest: and behold, they eate and drinke before him, and say, God saue king Adoniiah. 1 Kings 1:25 (KJV) Kings 1:25... - [Jeremiah 51:38](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-38/30515/): They shall roare together like lions; they shall yell as lions whelps. Jeremiah 51:38 (KJV) The book of Jeremiah is a prophetic work in the Old Testament, and Jeremiah was called by God to deliver messages to the people of Judah. This verse forms part of a larger prophecy concerning the imminent destruction of Babylon,... - [Jeremiah 51:34](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-34/30511/): Nebuchadrezzar the king of Babylon hath deuoured me, he hath crushed me; he hath made me an emptie vessell: hee hath swallowed mee vp like a dragon; he hath filled his bellie with my delicates, he hath cast me out. Jeremiah 51:34 (KJV) The book of Jeremiah is a prophetic book in the Old Testament... - [Jeremiah 51:33](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-33/30510/): For thus saith the Lord of hostes, the God of Israel; The daughter of Babylon is like a threshing floore; it is time to thresh her: yet a little while, and the time of her haruest shall come. Jeremiah 51:33 (KJV) Jeremiah 51:33 is part of a larger prophecy in Jeremiah 51, which focuses on... - [Jeremiah 51:31](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-31/30508/): One poste shall runne to meet another, and one messenger to meete another, to shew the king of Babylon that his citie is taken at one end, Jeremiah 51:31 (KJV) Jeremiah 51:31 is a verse from the Book of Jeremiah, which is a prophetic book in the Old Testament. This particular verse is part of... - [Ezra 4:14](https://biblicaltheology.org.uk/ezra-4/ezra-4-14/21951/): Now because we haue maintenance from the Kings palace, and it was not meete for vs to see the kings dishonour: therefore haue we sent, and certified the king, Ezra 4:14 (KJV) In order to understand Ezra 4:14 it is essential to grasp the historical background of the book of Ezra. The narrative records the... - [Ezra 4:12](https://biblicaltheology.org.uk/ezra-4/ezra-4-12/21949/): Be it knowen vnto the king, that the Iewes which came vp from thee to vs, are come vnto Ierusalem, building the rebellious and the bad citie, and haue set vp the walles thereof, and ioyned the foundations. Ezra 4:12 (KJV) The book of Ezra records the events that took place during the return of... - [Ezra 4:11](https://biblicaltheology.org.uk/ezra-4/ezra-4-11/21948/): This is the copy of the Letter, that they sent vnto him, euen vnto Artaxerxes the king: Thy seruants on this side the Riuer, and at such a time, Ezra 4:11 (KJV) This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this... - [Ezra 4:10](https://biblicaltheology.org.uk/ezra-4/ezra-4-10/21947/): And the rest of the nations whom the great and noble Asnappar brought ouer, and set in the cities of Samaria, and the rest that are on this side the Riuer, and at such a time. Ezra 4:10 (KJV) The book of Ezra records the period after the Israelites were permitted to return to Jerusalem... - [Ezra 4:9](https://biblicaltheology.org.uk/ezra-4/ezra-4-9/21946/): Then, wrote Rehum the Chancellour, and Shimshai the Scribe, and the rest of their companions; the Dinaites, the Apharsathkites, the Tarpelites, the Apharsites, the Archeuites, the Babylonians, the Susanchites, the Dehauites, and the Elamites, Ezra 4:9 (KJV) Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the... - [Ezra 4:4](https://biblicaltheology.org.uk/ezra-4/ezra-4-4/21941/): Then the people of the land weakened the handes of the people of Iudah, and troubled them in building, Ezra 4:4 (KJV) Context: The book of Ezra is a historical account that describes the events following the Babylonian exile of the Israelites and their subsequent return to Jerusalem to rebuild the temple and restore the... - [Ezra 4:3](https://biblicaltheology.org.uk/ezra-4/ezra-4-3/21940/): But Zerubbabel and Ieshua, and the rest of the chiefe of the fathers of Israel, said vnto them, You haue nothing to doe with vs, to build an house vnto our God, but we our selues together will build vnto the Lord God of Israel, as king Cyrus the King of Persia hath commanded vs.... - [Acts 22:4](https://biblicaltheology.org.uk/acts-22/acts-22-4/38086/): And I persecuted this way vnto the death, binding and deliuering into prisons both men and women, Acts 22:4 (KJV) The verse is spoken by the apostle Paul, also known as Saul of Tarsus, as he addresses a Jewish crowd in Jerusalem. In this speech Paul recounts his former life as a fierce persecutor of... - [Acts 22:2](https://biblicaltheology.org.uk/acts-22/acts-22-2/38084/): (And when they heard that hee spake in the Hebrew tongue to them, they kept the more silence: and he saith,) Acts 22:2 (KJV) Context: To understand Acts 22:2 better, it is essential to consider the surrounding events. In the previous chapter Paul was in the temple in Jerusalem when a riot broke out because... - [Acts 22:1](https://biblicaltheology.org.uk/acts-22/acts-22-1/38083/): Men, brethren, and fathers, heare ye my defence which I make now vnto you. Acts 22:1 (KJV) The book of Acts, written by Luke as a continuation of his Gospel, records the early history of the Christian Church and the spread of the Gospel throughout the Roman world. Chapter 22 presents the Apostle Paul’s defense... - [Jeremiah 51:49](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-49/30526/): As Babylon hath caused the slaine of Israel to fall: so at Babylon shall fall the slaine of all the earth. Jeremiah 51:49 (KJV) As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth. Jeremiah 51:49 (KJV) The wording “As Babylon hath caused the... - [Jeremiah 51:47](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-47/30524/): Therefore behold, the dayes come, that I will doe iudgment vpon the grauen images of Babylon, and her whole land shall bee confounded, and all her slaine shall fall in the midst of her. Jeremiah 51:47 (KJV) The book of Jeremiah is a prophetic work in the Old Testament. Jeremiah was called by God to... - [Jeremiah 51:46](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-46/30523/): And lest your heart faint, and ye feare for the rumour that shall be heard in the land: a rumour shall both come one yeere, and after that in another yeere shall come a rumour, and violence in the land, ruler against ruler. Jeremiah 51:46 (KJV) one year, and after that in another year shall... - [Jeremiah 51:45](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-45/30522/): My people, goe ye out of the midst of her, and deliuer ye euery man his soule frō the fierce anger of the Lord, Jeremiah 51:45 (KJV) Historical Background: The book of Jeremiah was written during a tumultuous period in Israel’s history. Jeremiah was a prophet who served the Lord in the time leading up... - [Jeremiah 51:43](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-43/30520/): Her cities are a desolation, a dry land and a wildernes, a land wherein no man dwelleth, neither doeth any sonne of man passe thereby. Jeremiah 51:43 (KJV) Context: Jeremiah 51 contains a prophecy of the destruction of Babylon, a powerful nation at that time. The chapter foretells the judgment that would come upon Babylon... - [Ezra 4:21](https://biblicaltheology.org.uk/ezra-4/ezra-4-21/21958/): Giue ye now commandement, to cause these men to cease, and that this citie be not builded, vntill another commandement shall be giuen from me. Ezra 4:21 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile and the laying of the temple’s foundation in Jerusalem. At this time the enemies... - [Ezra 4:19](https://biblicaltheology.org.uk/ezra-4/ezra-4-19/21956/): And I commaunded, and search hath bene made, and it is found, that this citie of old time hath made insurrection against Kings, and that rebellion & sedition haue bene made therein. Ezra 4:19 (KJV) Ezra records the history of the Jewish people after their return from Babylonian exile. In this verse the scene is... - [Ezra 4:18](https://biblicaltheology.org.uk/ezra-4/ezra-4-18/21955/): The letter, which ye sent vnto vs, hath bene plainly read before me. Ezra 4:18 (KJV) The book of Ezra recounts the events surrounding the return of the Israelites from their exile in Babylon and the rebuilding of the temple in Jerusalem. After the Babylonian captivity, King Cyrus of Persia issued a decree allowing the... - [Ezra 4:17](https://biblicaltheology.org.uk/ezra-4/ezra-4-17/21954/): Then sent the king an answere vnto Rehum the Chancellour, and to Shimshai the scribe, and to the rest of their companions, that dwell in Samaria, and vnto the rest beyond the Riuer, Peace, and at such a time. Ezra 4:17 (KJV) The book of Ezra records the return of the exiled Israelites from Babylon... - [Ezra 4:16](https://biblicaltheology.org.uk/ezra-4/ezra-4-16/21953/): We certifie the king, that if this citie be builded againe, & the walles thereof set vp: by this meanes, thou shalt haue no portion on this side the Riuer. Ezra 4:16 (KJV) again, and the walls thereof set up, by this means thou shalt have no portion on this side the river. Ezra 4:16... - [Acts 22:18](https://biblicaltheology.org.uk/acts-22/acts-22-18/38100/): And saw him saying vnto mee, Make haste, and get thee quickly out of Hierusalem: for they will not receiue thy testimony concerning me. Acts 22:18 (KJV) To understand the significance of this verse it is essential to examine the broader narrative in which Paul stands before a hostile Jewish crowd in Jerusalem after his... - [Acts 22:15](https://biblicaltheology.org.uk/acts-22/acts-22-15/38097/): For thou shalt be his witnes vnto al men, of what thou hast seene & heard. Acts 22:15 (KJV) Acts 22 records the account of the apostle Paul’s defense before a Jewish mob in Jerusalem. Paul had been falsely accused of bringing Gentiles into the temple, which caused an uproar among the Jews. As the... - [Acts 22:13](https://biblicaltheology.org.uk/acts-22/acts-22-13/38095/): Came vnto me, and stood, & said vnto me, Brother Saul, receiue thy sight. And the same houre I looked vp vpon him. Acts 22:13 (KJV) To gain a deeper understanding of Acts 22:13, it is important to examine the surrounding verses and the overall context. In Acts 22, Paul recounts his conversion experience to... - [Acts 22:12](https://biblicaltheology.org.uk/acts-22/acts-22-12/38094/): And one Ananias, a deuout man according to the law, hauing a good report of al the Iewes which dwelt there, Acts 22:12 (KJV) This verse is part of the narrative where the apostle Paul recounts his conversion and subsequent mission to spread the Gospel. In Acts 22 Paul is addressing a Jewish crowd in... - [Acts 22:9](https://biblicaltheology.org.uk/acts-22/acts-22-9/38091/): And they that were with me saw indeede the light, and were afraid; but they heard not the voice of him that spake to me. Acts 22:9 (KJV) Prior to this verse Paul recounts his zealous persecution of the followers of Jesus, noting that he had obtained letters from the high priest to arrest Christians... - [Jeremiah 51:58](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-58/30535/): Thus saith the Lord of hosts, The broad walles of Babylon shalbe vtterly broken, and her high gates shal be burnt with fire, and the people shall labour in vaine, and the folke in the fire, and they shall be weary. Jeremiah 51:58 (KJV) The proclamation begins with “Thus saith the LORD of hosts,” a... - [Jeremiah 51:56](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-56/30533/): Because the spoiler is come vpon her, euen vpon Babylon, and her mightie men are taken, euery one of their bowes is broken, for the Lord God of recompenses shall surely requite. Jeremiah 51:56 (KJV) Jeremiah 51:56 is a vivid component of the larger prophetic oracle against Babylon, announcing the city’s imminent destruction. The verse... - [Jeremiah 51:52](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-52/30529/): Wherfore behold, the dayes come, saith the Lord, that I will do iudgment vpon her grauen images, and through all her land the wounded shall grone. Jeremiah 51:52 (KJV) Context: Jeremiah was a prophet who spoke to the people of Judah before and during their exile in Babylon. In his prophecies, Jeremiah foretold judgment against... - [Jeremiah 51:51](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-51/30528/): We are confounded, because wee haue heard reproch, shame hath couered our faces: for strangers are come into the Sanctuaries of the Lords house. Jeremiah 51:51 (KJV) Historical Context: Jeremiah was a prophet whose ministry spanned the final years of the kingdom of Judah and the beginning of the Babylonian exile, when many Judeans were... - [Ezra 5:5](https://biblicaltheology.org.uk/ezra-5/ezra-5-5/21966/): But the eye of their God was vpon the Elders of the Iewes, that they could not cause them to cease, till the matter came to Darius: and then they returned answere by letter concerning this matter. Ezra 5:5 (KJV) Historical Context: The book of Ezra recounts the return of the Jewish exiles from Babylon... - [Ezra 5:4](https://biblicaltheology.org.uk/ezra-5/ezra-5-4/21965/): Then said wee vnto them after this maner, What are the names of the men that make this building? Ezra 5:4 (KJV) The historical setting is the post‑exilic era when the Persian Empire ruled over the former Babylonian territories. After Cyrus the Great issued a decree permitting the Israelites to return and rebuild the temple,... - [Ezra 5:3](https://biblicaltheology.org.uk/ezra-5/ezra-5-3/21964/): At the same time came to them Tatnai, gouernour on this side the Riuer, and Shethar-Boznai, and their companions, and said thus vnto them; Who hath commaunded you to build this house, and to make vp this wall? Ezra 5:3 (KJV) Historical Context: The book of Ezra recounts the story of the Jewish exiles who... - [Ezra 5:2](https://biblicaltheology.org.uk/ezra-5/ezra-5-2/21963/): Then rose vp Zerubbabel the sonne of Shealtiel, and Ieshua the sonne of Iozadak, and began to build the house of God which is at Ierusalem: and with them were the Prophets of God helping them. Ezra 5:2 (KJV) is at Jerusalem: and with them were the prophets of God helping them. Ezra 5:2 (KJV)... - [Ezra 4:22](https://biblicaltheology.org.uk/ezra-4/ezra-4-22/21959/): Take heed now that ye faile not to doe this: why should damage grow to the hurt of the kings? Ezra 4:22 (KJV) Historical Context: The book of Ezra is set after the Babylonian exile, when the Jewish people were permitted to return to Jerusalem and rebuild the temple. Opposition and Interference: Prior to verse... - [Acts 23:4](https://biblicaltheology.org.uk/acts-23/acts-23-4/38116/): And they that stood by, said, Reuilest thou Gods high Priest? Acts 23:4 (KJV) Acts 23:4 is part of the narrative where the apostle Paul is on trial before the Jewish council, the Sanhedrin. He had been brought before them because of his preaching and teaching about Jesus Christ, which had caused controversy among the... - [Acts 22:30](https://biblicaltheology.org.uk/acts-22/acts-22-30/38112/): On the morrow, because he would haue knowen the certaintie wherefore he was accused of the Iewes, he loosed him from his bands, and commanded the chiefe Priests and all their Councill to appeare, and brought Paul downe, and set him before them. Acts 22:30 (KJV) The verse records a pivotal moment in the narrative... - [Acts 22:29](https://biblicaltheology.org.uk/acts-22/acts-22-29/38111/): Then straightway they departed from him which should haue examined him: and the chiefe captaine also was afraid after he knew that he was a Romane, & because he had bound him. Acts 22:29 (KJV) Context: This verse is part of a larger narrative in the Book of Acts, where the apostle Paul is recounting... - [Acts 22:27](https://biblicaltheology.org.uk/acts-22/acts-22-27/38109/): Then the chiefe captaine came; and said vnto him, Tell me, art thou a Romane? He said, Yea. Acts 22:27 (KJV) In this verse we find the Apostle Paul, who had been arrested in Jerusalem, standing before the chief captain, the commander of the Roman troops responsible for maintaining order and security in the city.... - [Acts 22:20](https://biblicaltheology.org.uk/acts-22/acts-22-20/38102/): And when þ blood of thy martyr Steuen was shed, I also was standing by, and consenting vnto his death, and kept the raiment of them that slew him. Acts 22:20 (KJV) This verse is part of a larger passage in the book of Acts where the apostle Paul gives his defense before a Jewish... - [Acts 22:19](https://biblicaltheology.org.uk/acts-22/acts-22-19/38101/): And I said, Lord, they know that I imprisoned, and beat in euery synagogue them that beleeued on thee. Acts 22:19 (KJV) Read the Passage: “And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee.” Context: Acts 22:19 is part of a larger narrative where the... - [Jeremiah 52:11](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-11/30552/): Then he put out the eyes of Zedekiah, and the king of Babylon bound him in chaines, and caried him to Babylon, and put him in prison till the day of his death. Jeremiah 52:11 (KJV) Jeremiah 52 records the final collapse of Jerusalem and the captivity of King Zedekiah by the Babylonians. At the... - [Jeremiah 52:3](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-3/30544/): For through the anger of the Lord it came to passe in Ierusalem and Iudah, till hee had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. Jeremiah 52:3 (KJV) Jeremiah 52 is the final chapter of the book of Jeremiah, summarizing the fall of Jerusalem to the Babylonians around... - [Jeremiah 52:2](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-2/30543/): And hee did that which was euill in the eyes of the Lord, according to all that Iehoiakim had done. Jeremiah 52:2 (KJV) Jeremiah 52:2 concludes the Book of Jeremiah and records the tragic final chapter of Judah’s history. It describes the fall of Jerusalem and the Babylonian captivity, focusing on King Zedekiah, the last... - [Jeremiah 51:64](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-64/30541/): And thou shalt say, Thus shall Babylon sinke, and shall not rise from the euill that I will bring vpon her: and they shall be wearie. Thus farre are the words of Ieremiah. Jeremiah 51:64 (KJV) are the words of Jeremiah. Jeremiah 51:64 (KJV) Context: The book of Jeremiah is a prophetic book in the... - [Jeremiah 51:61](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-61/30538/): And Ieremiah said to Seraiah, When thou commest to Babylon, and shalt see, and shalt read all these words, Jeremiah 51:61 (KJV) Context: The book of Jeremiah contains prophecies given by the prophet Jeremiah concerning the judgment and destruction of Jerusalem and the exile of the Israelites to Babylon. In Jeremiah 51, the focus is... - [Jeremiah 51:59](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-59/30536/): The word which Ieremiah the prophet commanded Seraiah the sonne of Neriah, the sonne of Maaseiah, when he went with Zedekiah the king of Iudah into Babylon, in the fourth yeere of his reigne, and this Seraiah was a quiet prince. Jeremiah 51:59 (KJV) This verse provides historical context and mentions a specific command given... - [Ezra 5:6](https://biblicaltheology.org.uk/ezra-5/ezra-5-6/21967/): The copy of the letter that Tatnai, gouernour on this side the Riuer, and Shethar-Boznai, and his companions the Apharsachites, which were on this side the Riuer, sent vnto Darius the King: Ezra 5:6 (KJV) were on this side the river, sent unto Darius the king: Ezra 5:6 (KJV) Ezra 5:6 belongs to the Book... - [Acts 23:5](https://biblicaltheology.org.uk/acts-23/acts-23-5/38117/): Then said Paul, I wist not, brethren, that hee was the high Prist: For it is written, Thou shalt not speake euill of the ruler of thy people. Acts 23:5 (KJV) This verse is part of a larger narrative in the book of Acts, where the apostle Paul is brought before the council of Jewish... - [Jeremiah 52:19](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-19/30560/): And the basons, and the firepans, and the bolles, and the cauldrons, and the candlestickes, and the spoones, and the cuppes; that which was of golde, in golde, and that which was of siluer, in siluer, tooke the captaine of the guard away: Jeremiah 52:19 (KJV) And the basons, and the firepans, and the bowls,... - [Jeremiah 52:18](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-18/30559/): The cauldrons also, and the shouels, and the snuffers, and the bolles, and the spoones, and all the vessels of brasse wherewith they ministred, tooke they away. Jeremiah 52:18 (KJV) Jeremiah 52 records the destruction of Jerusalem and the captivity of Judah at the hands of the Babylonians. The chapter narrates the final siege laid... - [Jeremiah 52:12](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-12/30553/): Now in the fifth moneth, in the tenth day of the moneth (which was the nineteenth yeere of Nebuchad-rezzar king of Babylon) came Nebuzaradan captaine of the guard, which serued the king of Babylon, into Ierusalem; Jeremiah 52:12 (KJV) Historical Background: Jeremiah 52 recounts the events surrounding the fall of Jerusalem to the Babylonian army... - [Acts 23:12](https://biblicaltheology.org.uk/acts-23/acts-23-12/38124/): And when it was day, certaine of the Iewes banded together, and bound themselues vnder a curse, saying, that they would neither eate nor drinke till they had killed Paul. Acts 23:12 (KJV) The passage in Acts 23:12 records a stark and violent oath taken by a group of Jews who resolved not to eat... - [Acts 23:10](https://biblicaltheology.org.uk/acts-23/acts-23-10/38122/): And when there arose a great dissension, the chiefe captaine fearing lest Paul should haue bene pulled in pieces of them, commanded the souldiers to goe downe, and to take him by force from among them, and to bring him into the castle. Acts 23:10 (KJV) Context: In this passage, the apostle Paul finds himself... - [Jeremiah 52:20](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-20/30561/): The two pillars, one Sea, and twelue brasen bulles, that were vnder the bases, which king Solomon had made in the house of the Lord: the brasse of all these vessels was without weight. Jeremiah 52:20 (KJV) This verse appears in the concluding chapter of Jeremiah, a chapter that records the fall of Jerusalem and... - [Ezra 5:11](https://biblicaltheology.org.uk/ezra-5/ezra-5-11/21972/): And thus they returned vs answere, saying, We are the seruants of the God of heauen and earth, and build the house that was builded these many yeeres agoe, which a great King of Israel builded, and set vp. Ezra 5:11 (KJV) The book of Ezra records the period after the Babylonian exile when King... - [Ezra 5:10](https://biblicaltheology.org.uk/ezra-5/ezra-5-10/21971/): We asked their names also, to certifie thee, that we might write the names of the men that were the chiefe of them. Ezra 5:10 (KJV) Historical Context: The book of Ezra is set during the period when the Jewish exiles were returning from Babylonian captivity to rebuild the temple in Jerusalem. In Ezra chapter... - [Ezra 5:8](https://biblicaltheology.org.uk/ezra-5/ezra-5-8/21969/): Be it knowen vnto the king, that we went into the prouince of Iudea, to the house of the great God, which is builded with great stones, & timber is laied in the wals, and this worke goeth fast on, and prospereth in their hands. Ezra 5:8 (KJV) The book of Ezra records the return... - [Acts 23:22](https://biblicaltheology.org.uk/acts-23/acts-23-22/38134/): So the chiefe captaine then let the yong man depart, and charged him, See thou tell no man, that thou hast shewed these things to me. Acts 23:22 (KJV) So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.... - [Acts 23:18](https://biblicaltheology.org.uk/acts-23/acts-23-18/38130/): So he took him, and brought him to the chiefe captaine, and said, Paul the prisoner called me vnto him, and praied mee to bring this yong man vnto thee, who hath something to say vnto thee. Acts 23:18 (KJV) In Acts 23:18 we encounter the next step in the narrative surrounding the Apostle Paul’s... - [Acts 23:15](https://biblicaltheology.org.uk/acts-23/acts-23-15/38127/): Now therefore ye with the Councill, signifie to the chiefe captaine that he bring him downe vnto you to morrow, as though yee would enquire something more perfectly concerning him: and we, or euer he come neere, are ready to kill him. Acts 23:15 (KJV) The wording presented above is frequently quoted in discussions of... - [Acts 23:14](https://biblicaltheology.org.uk/acts-23/acts-23-14/38126/): And they came to the chiefe Priests and Elders, and said, Wee haue bound our selues vnder a great curse, that wee will eate nothing vntill wee haue slaine Paul. Acts 23:14 (KJV) The New Testament records the events following the ascension of Jesus and the birth of the early Church. In Acts 23 the... - [Acts 23:13](https://biblicaltheology.org.uk/acts-23/acts-23-13/38125/): And they were more then fourtie which had made this conspiracie. Acts 23:13 (KJV) Context: The book of Acts, written by Luke, records the early history of the Christian church and the acts of the apostles after the ascension of Jesus. In Acts 23, the apostle Paul, having been arrested for preaching the gospel, stands... - [Jeremiah 52:23](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-23/30564/): And there were ninetie and sixe pomegranates on a side, and all the pomegranates vpon the networke were an hundreth round about. Jeremiah 52:23 (KJV) and all the pomegranates upon the network were an hundred round about. Jeremiah 52:23 (KJV) Jeremiah 52:23 is found in the last chapter of the book of Jeremiah, which describes... - [Jeremiah 52:21](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-21/30562/): And concerning the pillars, the height of one pillar was eighteene cubites, and a fillet of twelue cubites did compasse it, and the thickenesse thereof was foure fingers: it was hollow. Jeremiah 52:21 (KJV) Jeremiah 52:21 is part of the biblical account describing the destruction of Jerusalem and the temple by the Babylonians. The verse... - [Ezra 6:2](https://biblicaltheology.org.uk/ezra-6/ezra-6-2/21980/): And there was found at Achmetha, in the palace that is in the prouince of the Medes, a rolle, and therein was a record thus written: Ezra 6:2 (KJV) The book of Ezra records the return of the Israelites from Babylonian captivity and the rebuilding of the temple in Jerusalem. This verse highlights a discovery... - [Ezra 6:1](https://biblicaltheology.org.uk/ezra-6/ezra-6-1/21979/): Then Darius the King made a decree, and search was made in the house of the rolles, where the treasures were laide vp in Babylon. Ezra 6:1 (KJV) The book of Ezra is set during the period when the Israelites returned from Babylonian captivity to rebuild the temple in Jerusalem. After the decree of King... - [Ezra 5:17](https://biblicaltheology.org.uk/ezra-5/ezra-5-17/21978/): Now therefore, if it seeme good to the king, let there be search made in the kings treasure house which is there at Babylon, whether it be so that a decree was made of Cyrus the king, to build this house of God at Ierusalem: and let the king send his pleasure to vs concerning... - [Ezra 5:16](https://biblicaltheology.org.uk/ezra-5/ezra-5-16/21977/): Then came the same Sheshbazzar, and laid the foundation of the house of God, which is in Ierusalem. And since that time, euen vntill now, hath it bin in building, & yet it is not finished. Ezra 5:16 (KJV) is in Jerusalem: and since that time even until now hath it been in building, and... - [Ezra 5:15](https://biblicaltheology.org.uk/ezra-5/ezra-5-15/21976/): And said vnto him, Take these vessels, goe, carie them into the temple that is in Ierusalem, and let the house of God be builded in his place. Ezra 5:15 (KJV) The book of Ezra records events following the Babylonian exile, including the return of the Israelites to Jerusalem and the effort to rebuild the... - [Ezra 5:13](https://biblicaltheology.org.uk/ezra-5/ezra-5-13/21974/): But in the first yere of Cyrus the king of Babylon, the same king Cyrus made a decree to build this house of God. Ezra 5:13 (KJV) the same king Cyrus made a decree to build this house of God. Ezra 5:13 (KJV) Historical Context: The book of Ezra is set during the period when... - [Acts 23:30](https://biblicaltheology.org.uk/acts-23/acts-23-30/38142/): And when it was tolde me, how that the Iewes laid waite for the man, I sent straightway to thee, and gaue commandement to his accusers also, to say before thee what they had against him. Farewell. Acts 23:30 (KJV) In this passage the apostle Paul has been arrested in Jerusalem and is standing before... - [Acts 23:29](https://biblicaltheology.org.uk/acts-23/acts-23-29/38141/): Whom I perceiued to be accused of questions of their lawe, but to haue nothing laide to his charge worthy of death or of bonds. Acts 23:29 (KJV) The verse occurs within the larger narrative of Acts that records the Apostle Paul’s encounters with both Jewish and Roman authorities. In Acts 23 Paul is seized... - [Acts 23:28](https://biblicaltheology.org.uk/acts-23/acts-23-28/38140/): And when I would haue knowen the cause wherefore they accused him, I brought him foorth into their Council. Acts 23:28 (KJV) This verse is found in the Book of Acts, which records the early history of the Christian church and the spread of the Gospel. In this verse, the Roman tribune, Claudius Lysias, is... - [Acts 23:27](https://biblicaltheology.org.uk/acts-23/acts-23-27/38139/): This man was taken of the Iewes and should haue beene killed of them: Then came I with an armie, and rescued him, hauing vnderstood that he was a Romane. Acts 23:27 (KJV) In this passage the apostle Paul, a Roman citizen, was under arrest in Jerusalem. After learning of a plot by some Jewish... - [Acts 23:24](https://biblicaltheology.org.uk/acts-23/acts-23-24/38136/): And prouide them beasts, that they may set Paul on, and bring him safe vnto Felix the gouernour. Acts 23:24 (KJV) Acts 23:24 records the moment when the Roman commander, Claudius Lysias, arranged for the Apostle Paul’s safe transfer to the governor Felix in Caesarea. The surrounding verses, Acts 23:23‑24, show that Lysias called two... - [Acts 23:23](https://biblicaltheology.org.uk/acts-23/acts-23-23/38135/): And he called vnto him two Centurions, saying, Make ready two hundred souldiers to goe to Cesarea, and horsemen threescore and ten, and spearemen two hundred, at the third houre of the night. Acts 23:23 (KJV) And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen... - [Jeremiah 52:30](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-30/30571/): In the three and twentith yeere of Nebuchad-rezzar, Nebuzar-adan the captaine of the guard, caried away captiue of the Iewes seuen hundreth fortie and fiue persons: all the persons were foure thousand and sixe hundreth. Jeremiah 52:30 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah.... - [Jeremiah 52:29](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-29/30570/): In the eighteenth yeere of Nebuchad-rezzar hee caried away captiue from Ierusalem eight hundredth, thirtie and two persons. Jeremiah 52:29 (KJV) Jeremiah 52:29 belongs to the closing chapter of the book of Jeremiah, a work that records the prophetic warnings and the tragic events of the Babylonian exile. The verse records a specific deportation that... - [Jeremiah 52:28](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-28/30569/): This is the people whom Nebuchad-rezzar caried away captiue in the seuenth yeere, three thousand Iewes and three and twentie. Jeremiah 52:28 (KJV) Context: Jeremiah 52 records the fall and destruction of Jerusalem by the Babylonian king Nebuchadnezzar. The chapter describes the siege, capture, and devastation of Jerusalem, including the destruction of the temple and... - [Jeremiah 52:27](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-27/30568/): And the king of Babylon smote them, and put them to death in Riblah, in the land of Hamath: thus Iudah was caried away captiue out of his owne land. Jeremiah 52:27 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament that contains prophecies and narratives concerning the fall of... - [Jeremiah 52:25](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-25/30566/): Hee tooke also out of the citie an Eunuch, which had the charge of the men of warre, and seuen men of them that were neere the kings person which were found in the citie, and the principall Scribe of the host, who mustered the people of the land, and threescore men of the people... - [Ezra 6:10](https://biblicaltheology.org.uk/ezra-6/ezra-6-10/21988/): That they may offer sacrifices of sweet sauours vnto the God of heauen, and pray for the life of the king, and of his sonnes. Ezra 6:10 (KJV) The book of Ezra records the period when the Israelites returned from Babylonian exile. By the decree of King Cyrus of Persia the people were permitted to... - [Ezra 6:8](https://biblicaltheology.org.uk/ezra-6/ezra-6-8/21986/): Moreouer I make a decree, what ye shall doe to the Elders of these Iewes, for the building of this house of God: that of the kings goods, euen of the tribute beyond the riuer, forthwith expences be giuen vnto these men, that they be not hindered. Ezra 6:8 (KJV) The book of Ezra tells... - [Ezra 6:5](https://biblicaltheology.org.uk/ezra-6/ezra-6-5/21983/): And also let the golden, and siluer vessels of the house of God, which Nebuchadnezzar tooke foorth out of the temple which is at Ierusalem, and brought vnto Babylon, be restored, and brought againe vnto the temple which is at Ierusalem, euery one to his place, and place them in the house of God. Ezra... - [Acts 24:11](https://biblicaltheology.org.uk/acts-24/acts-24-11/38158/): Because that thou mayest vnderstand, that there are yet but twelue dayes, since I went vp to Hierusalem for to worship. Acts 24:11 (KJV) Paul had arrived in Jerusalem after completing his third missionary journey, and upon his arrival he was falsely accused of bringing a Gentile into the temple and thereby defiling the holy... - [Acts 24:10](https://biblicaltheology.org.uk/acts-24/acts-24-10/38157/): Then Paul, after that the gouernour had beckened vnto him to speake, answered, Forasmuch as I know that thou hast been of many yeeres a Iudge vnto this nation, I do the more cheerefully answere for my selfe: Acts 24:10 (KJV) In this chapter the apostle Paul is brought before Felix, the Roman governor of... - [Acts 24:9](https://biblicaltheology.org.uk/acts-24/acts-24-9/38156/): And the Iewes also assented, saying that these things were so. Acts 24:9 (KJV) This verse is part of the narrative in Acts 24 where the apostle Paul is on trial before Felix, the Roman governor, after being accused by the Jewish religious leaders. The Jews presented their case against Paul, and now it is... - [Acts 24:7](https://biblicaltheology.org.uk/acts-24/acts-24-7/38154/): But the chiefe captaine Lysias came vpon vs, and with great violence tooke him away out of our hands: Acts 24:7 (KJV) But the chief captain Lysias came upon us, and with great violence took him away out of our hands, Acts 24:7 (KJV) In Acts 24:7 the apostle Paul is on trial before Felix,... - [Acts 24:4](https://biblicaltheology.org.uk/acts-24/acts-24-4/38151/): Notwithstanding, that I be not farther tedious vnto thee, I pray thee, that thou wouldest heare vs of thy clemencie a few words. Acts 24:4 (KJV) Acts 24:4 records a moment in the trial of the apostle Paul before the Roman governor Felix. The high priest Ananias and a group of Jewish elders had brought... - [Acts 23:35](https://biblicaltheology.org.uk/acts-23/acts-23-35/38147/): I will heare thee, said hee, when thine accusers are also come. And hee commanded him to be kept in Herods iudgement hall. Acts 23:35 (KJV) The verse presented reads, “I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.” The surrounding... - [Acts 23:32](https://biblicaltheology.org.uk/acts-23/acts-23-32/38144/): On the morow, they left the horsemen to goe with him, and returned to the castle. Acts 23:32 (KJV) The verse cited above is presented in the study, but careful examination of the King James Version shows that Acts 23:32 actually reads, “And when the next day they set out, the soldiers took him, and... - [Lamentations 1:10](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-10/30609/): The aduersarie hath spread out his hand vpon all her pleasant things: for she hath seene that the heathen entred into her Sanctuarie, whom thou didst command that they should not enter into thy congregation. Lamentations 1:10 (KJV) Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah. It records the deep... - [Lamentations 1:8](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-8/30607/): Ierusalem hath grieuously sinned, therefore she is remoued: all that honoured her, despise her, because they haue seene her nakednesse: yea, shee sigheth and turneth backward. Lamentations 1:8 (KJV) Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah. It records his lament and mourning over the destruction of Jerusalem and... - [Lamentations 1:5](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-5/30604/): Her aduersaries are the chiefe, her enemies prosper: for the Lord hath afflicted her; for the multitude of her transgressions, her children are gone into captiuitie before the enemie. Lamentations 1:5 (KJV) Historical Context: The Book of Lamentations was written by the prophet Jeremiah, who witnessed the destruction of Jerusalem by the Babylonians in 586... - [Jeremiah 52:34](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-34/30575/): And for his diet, there was a continuall diet giuen him of the king of Babylon, euery day a portion vntill the day of his death, all the dayes of his life. Jeremiah 52:34 (KJV) And for his diet, there was a continual diet given him of the king of Babylon, every day a portion... - [Jeremiah 52:33](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-33/30574/): And changed his prison garments: and hee did continually eate bread before him all the dayes of his life. Jeremiah 52:33 (KJV) This verse is found at the end of the Book of Jeremiah, which chronicles the prophecies and life of the prophet Jeremiah during the tumultuous period leading up to and following the destruction... - [John 4:49](https://biblicaltheology.org.uk/john-4/john-4-49/36574/): “The nobleman saith unto him, Sir, come down ere my child die.” Context:John 4:49 is part of the story of Jesus’ encounter with a royal official or nobleman who sought Jesus’ help to heal his dying son. This event takes place in Cana of Galilee, shortly after Jesus performed His first miracle of turning water... - [John 5:18](https://biblicaltheology.org.uk/john-5/john-5-18/36597/): “Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.” Context:Let’s study John 5:18 in the King James Version (KJV) of the Bible. The verse you mentioned is as follows: This verse is part of... - [John 5:17](https://biblicaltheology.org.uk/john-5/john-5-17/36596/): “But Jesus answered them, My Father worketh hitherto, and I work.” Context:In the preceding verses, Jesus had healed a man who had been an invalid for 38 years. This healing took place on the Sabbath, which was seen by the religious leaders as a violation of the Law of Moses. Jesus’ response:When confronted by the... - [John 5:16](https://biblicaltheology.org.uk/john-5/john-5-16/36595/): “And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.” Context:John 5:1-15 describes the healing of a man who had been sick for 38 years. Jesus encountered him at the pool of Bethesda and commanded him to take up his bed and walk.... - [John 5:15](https://biblicaltheology.org.uk/john-5/john-5-15/36594/): “The man departed, and told the Jews that it was Jesus, which had made him whole.” Context:This verse is part of the account of Jesus healing a man who had been lame for thirty-eight years. Jesus encountered him at the Pool of Bethesda in Jerusalem. The man had been seeking healing but was unable to... - [John 5:26](https://biblicaltheology.org.uk/john-5/john-5-26/36605/): “For as the Father hath life in himself; so hath he given to the Son to have life in himself.” Context:The verse is part of Jesus’ discourse with the Jews in Jerusalem. In this chapter, Jesus heals a man who had been sick for 38 years at the pool of Bethesda on the Sabbath day.... - [John 5:25](https://biblicaltheology.org.uk/john-5/john-5-25/36604/): “Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” - [John 5:24](https://biblicaltheology.org.uk/john-5/john-5-24/36603/): “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” Context:John 5:24 is part of a larger conversation between Jesus and the Jews. In this passage, Jesus is explaining His authority... - [John 5:23](https://biblicaltheology.org.uk/john-5/john-5-23/36602/): “That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.” Context:To understand the significance of this verse, it’s essential to consider its context. In John 5, Jesus heals a man who had been an invalid for 38 years... - [John 5:22](https://biblicaltheology.org.uk/john-5/john-5-22/36601/): “For the Father judgeth no man, but hath committed all judgment unto the Son” Context:To better understand this verse, let’s first consider the context in which it was spoken. In this chapter, Jesus is addressing the Jews who were questioning His authority and the validity of His actions. He performs a miraculous healing on the... - [John 5:21](https://biblicaltheology.org.uk/john-5/john-5-21/36600/): “For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.” Context:The verse is part of a larger passage where Jesus is addressing the Jews in Jerusalem. He had just healed a man who had been disabled for 38 years on the Sabbath day. This act of... - [John 5:20](https://biblicaltheology.org.uk/john-5/john-5-20/36599/): “For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.” Context:The Gospel of John provides an account of Jesus’ ministry, teachings, and miracles. In John 5, Jesus heals a man who had been paralyzed for 38 years at... - [John 5:19](https://biblicaltheology.org.uk/john-5/john-5-19/36598/): “Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.” Context:In this verse, Jesus is speaking to a group of Jews who were questioning His authority... - [John 5:39](https://biblicaltheology.org.uk/john-5/john-5-39/36618/): “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” Context:In this verse, Jesus is speaking to the Jews who were challenging His authority. He points out that they diligently study the Scriptures, believing that they contain the key to eternal life. However, Jesus tells... - [John 5:38](https://biblicaltheology.org.uk/john-5/john-5-38/36617/): “And ye have not his word abiding in you: for whom he hath sent, him ye believe not.” Context:To understand the significance of this verse, it is important to consider the context in which it was spoken. In this passage, Jesus is engaged in a conversation with the Jewish leaders who were questioning His authority... - [John 5:37](https://biblicaltheology.org.uk/john-5/john-5-37/36616/): “And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.” Context:John 5 records the account of Jesus healing a man who had been sick for 38 years at the Pool of Bethesda. This miracle led to a confrontation with... - [John 5:36](https://biblicaltheology.org.uk/john-5/john-5-36/36615/): “But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.” Context:To understand the significance of this verse, it’s essential to consider its context within the chapter. In the preceding... - [John 5:35](https://biblicaltheology.org.uk/john-5/john-5-35/36614/): “He was a burning and a shining light: and ye were willing for a season to rejoice in his light.” John 5:35 (KJV) says, “He was a burning and a shining light: and ye were willing for a season to rejoice in his light.” This verse is a part of a dialogue between Jesus and... - [John 5:34](https://biblicaltheology.org.uk/john-5/john-5-34/36613/): “But I receive not testimony from man: but these things I say, that ye might be saved.” Context:This verse is part of a larger passage in which Jesus is speaking to the Jews who were questioning His authority and His relationship with God the Father. In this specific verse, Jesus is explaining that He does... - [John 5:33](https://biblicaltheology.org.uk/john-5/john-5-33/36612/): “Ye sent unto John, and he bare witness unto the truth.” Context:In John chapter 5, Jesus heals a man who had been an invalid for 38 years on the Sabbath day. This act of healing drew the attention of the religious leaders who questioned Jesus’ authority to perform such miracles. Jesus responds by declaring His... - [John 5:31](https://biblicaltheology.org.uk/john-5/john-5-31/36610/): “If I bear witness of myself, my witness is not true.” John 5:31 (KJV) says: If I bear witness of myself, my witness is not true. This verse is part of a conversation between Jesus and the Jews who were questioning His authority and claims. In the preceding verses, Jesus had performed a miraculous healing... - [John 5:30](https://biblicaltheology.org.uk/john-5/john-5-30/36609/): “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” This verse is part of a larger passage in which Jesus is speaking to the Jews, explaining His relationship with... - [John 5:29](https://biblicaltheology.org.uk/john-5/john-5-29/36608/): “And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” Context:Understanding the context of a verse is crucial for proper interpretation. In John 5:29, Jesus is speaking to the Jews after healing a man on the Sabbath. He declares his... - [John 5:28](https://biblicaltheology.org.uk/john-5/john-5-28/36607/): “Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice.” Context:John 5:28 is part of a larger conversation between Jesus and the Jews. In this passage, Jesus is explaining His relationship with the Father and His authority to give life and judge all... - [John 5:27](https://biblicaltheology.org.uk/john-5/john-5-27/36606/): “And hath given him authority to execute judgment also, because he is the Son of man.” Context:To understand the significance of John 5:27, it’s important to consider the broader context. In this chapter, Jesus is addressing the Jews who were questioning His authority to heal on the Sabbath and claiming to be equal with God.... - [John 6:6](https://biblicaltheology.org.uk/john-6/john-6-6/36632/): “And this he said to prove him: for he himself knew what he would do.” Context:In John 6, Jesus had been attracting large crowds due to His miracles, teachings, and healings. As the crowd followed Him near the Sea of Galilee, Jesus went up to a mountain and sat with His disciples. When He saw... - [John 6:5](https://biblicaltheology.org.uk/john-6/john-6-5/36631/): “When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?” Context:Before diving into John 6:5, it’s important to understand the context of the passage. This verse is part of the larger narrative of Jesus feeding the 5,000.... - [John 6:3](https://biblicaltheology.org.uk/john-6/john-6-3/36629/): “And Jesus went up into a mountain, and there he sat with his disciples.” Context:The Gospel of John provides an account of Jesus’ ministry and teachings, highlighting His divinity and purpose. In John 6, we find the story of Jesus feeding the multitude with five loaves of bread and two fish, commonly known as the... - [John 6:2](https://biblicaltheology.org.uk/john-6/john-6-2/36628/): “And a great multitude followed him because they saw his miracles which he did on them that were diseased.” Context:John 6 is part of the larger narrative of Jesus’ ministry on earth, specifically focusing on the events surrounding the feeding of the five thousand. Prior to this verse, Jesus had performed various miracles, including healing... - [John 6:1](https://biblicaltheology.org.uk/john-6/john-6-1/36627/): “After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.” Context:To understand the verse better, let’s look at the context. Prior to this verse, Jesus had been performing miracles, healing the sick, and teaching the people. In John 5, Jesus healed a man at the pool of Bethesda and... - [John 5:46](https://biblicaltheology.org.uk/john-5/john-5-46/36625/): “For had ye believed Moses, ye would have believed me: for he wrote of me.” Historical Context:In this passage, Jesus is speaking to the Jews who were questioning His authority and seeking to discredit Him. He refers to Moses, a highly respected figure in Jewish history, who delivered the Law to the Israelites and established... - [John 5:45](https://biblicaltheology.org.uk/john-5/john-5-45/36624/): “Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.” Certainly! Here is a Bible study on John 5:45 (KJV) says, “Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom... - [John 5:44](https://biblicaltheology.org.uk/john-5/john-5-44/36623/): “How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?” Context:The Gospel of John is one of the four Gospels in the New Testament, written by the apostle John. In this verse, Jesus is speaking to a group of Jews who were seeking to kill... - [John 5:43](https://biblicaltheology.org.uk/john-5/john-5-43/36622/): “I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.” Context:In this verse, Jesus is speaking to the Jews who were questioning Him regarding His authority and identity. He asserts that He has come in His Father’s name, referring to God... - [John 5:42](https://biblicaltheology.org.uk/john-5/john-5-42/36621/): “But I know you, that ye have not the love of God in you.” Certainly! Here is a Bible study on John 5:42 (KJV) says, “But I know you, that ye have not the love of God in you.” Context:The Gospel of John records Jesus’ encounter with the Jewish leaders who questioned His authority and... - [John 5:41](https://biblicaltheology.org.uk/john-5/john-5-41/36620/): “I receive not honour from men.” John 5:41 (KJV):This verse is a part of a conversation between Jesus and the Jewish religious leaders. In the preceding verses, Jesus spoke about the testimony that bore witness to His identity, including the witness of John the Baptist, His miraculous works, and the testimony of the Father. However,... - [John 5:40](https://biblicaltheology.org.uk/john-5/john-5-40/36619/): “And ye will not come to me, that ye might have life.” Context:In this verse, Jesus is addressing the Jews who were opposing Him and refusing to believe in Him as the Messiah. He had just performed a miracle of healing a man on the Sabbath, which caused controversy among the religious leaders. Invitation to... - [John 6:22](https://biblicaltheology.org.uk/john-6/john-6-22/36648/): “The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;” Context:To understand the significance of... - [John 6:21](https://biblicaltheology.org.uk/john-6/john-6-21/36647/): “Then they willingly received him into the ship: and immediately the ship was at the land whither they went.” Context:To understand the significance of this verse, it is essential to consider its context. In the preceding verses (John 6:16-20), Jesus had just performed the miracle of walking on water. The disciples were in a boat,... - [John 6:20](https://biblicaltheology.org.uk/john-6/john-6-20/36646/): “But he saith unto them, It is I; be not afraid.” Context:John 6:20 is a verse from the account of Jesus walking on water. The events leading up to this verse include Jesus feeding the multitude with five loaves and two fishes, which is commonly referred to as the miracle of the feeding of the... - [John 6:17](https://biblicaltheology.org.uk/john-6/john-6-17/36643/): “And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.” Context:To understand the significance of this verse, let’s look at the broader context. In John 6, we find the account of Jesus feeding the five thousand with five loaves of bread... - [John 6:15](https://biblicaltheology.org.uk/john-6/john-6-15/36641/): “When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.” John 6:15 (KJV) says: When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself... - [John 6:13](https://biblicaltheology.org.uk/john-6/john-6-13/36639/): “Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.” Context:In John 6:1-13, we find the story of Jesus feeding the five thousand. A great multitude had followed Jesus because of the signs He performed, and seeing that... - [John 6:11](https://biblicaltheology.org.uk/john-6/john-6-11/36637/): “And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.” Context:John 6:11 is part of the account of Jesus feeding the multitude with five loaves of bread and two fish.... - [John 6:10](https://biblicaltheology.org.uk/john-6/john-6-10/36636/): “And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.” Context:John 6:10 is a verse from the Gospel of John, specifically in the account of the feeding of the five thousand. This miracle is one of the few events... - [John 6:9](https://biblicaltheology.org.uk/john-6/john-6-9/36635/): “There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?” Context:John 6 is a significant chapter in the Gospel of John where Jesus performs the miracle of feeding the five thousand. This event follows the healing of the sick and demonstrates Jesus’ compassion and... - [John 6:8](https://biblicaltheology.org.uk/john-6/john-6-8/36634/): “One of his disciples, Andrew, Simon Peter’s brother, saith unto him, There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?” Historical Background: The book of John is one of the four Gospels in the New Testament, and it presents a unique perspective on... - [John 6:7](https://biblicaltheology.org.uk/john-6/john-6-7/36633/): “Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.” Context:Before this verse, Jesus had asked Philip where they could buy bread to feed the multitude. Philip responded with a practical answer, indicating the insufficiency of their resources to meet such a great... - [John 6:36](https://biblicaltheology.org.uk/john-6/john-6-36/36662/): “But I said unto you, That ye also have seen me, and believe not.” Context:John 6:36 is part of a larger passage known as the Bread of Life discourse, where Jesus speaks to a crowd of people who followed Him after witnessing the miracle of the feeding of the 5,000. Jesus had just performed the... - [John 6:35](https://biblicaltheology.org.uk/john-6/john-6-35/36661/): “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” Context:John 6:35 is part of a longer discourse by Jesus known as the "Bread of Life" discourse, which takes place after the miraculous feeding of the five... - [John 6:34](https://biblicaltheology.org.uk/john-6/john-6-34/36660/): “Then said they unto him, Lord, evermore give us this bread.” Context:To understand the meaning of John 6:34, it is important to consider its context. In the preceding verses, Jesus had performed the miracle of feeding the five thousand with just five loaves of bread and two fish. The people were amazed by this miracle... - [John 6:33](https://biblicaltheology.org.uk/john-6/john-6-33/36659/): “For the bread of God is he which cometh down from heaven, and giveth life unto the world.” Context:To understand the meaning of John 6:33, it is important to consider the broader context. In John 6, Jesus had just performed the miracle of feeding the five thousand by multiplying five loaves of bread and two... - [John 6:32](https://biblicaltheology.org.uk/john-6/john-6-32/36658/): “Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.” Context:John 6:32 is part of a longer discourse by Jesus after He had performed the miracle of feeding the five thousand with five loaves of bread... - [John 6:30](https://biblicaltheology.org.uk/john-6/john-6-30/36656/): “They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?” Context:In this chapter, Jesus had just performed the miraculous feeding of the five thousand, where he multiplied five loaves of bread and two fish to feed a multitude of people. After witnessing this incredible... - [John 6:29](https://biblicaltheology.org.uk/john-6/john-6-29/36655/): “Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.” This verse is part of a larger conversation between Jesus and a crowd of people who had followed Him after witnessing the miraculous feeding of the five thousand with just five loaves of bread... - [John 6:28](https://biblicaltheology.org.uk/john-6/john-6-28/36654/): “Then said they unto him, What shall we do, that we might work the works of God?” This verse is part of a larger conversation between Jesus and a group of people who had witnessed Him performing miracles, particularly the feeding of the five thousand with just five loaves of bread and two fish (John... - [John 6:27](https://biblicaltheology.org.uk/john-6/john-6-27/36653/): “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.” Context:John 6:27 is part of a larger passage known as the Bread of Life discourse, where Jesus teaches a crowd of people following... - [John 6:26](https://biblicaltheology.org.uk/john-6/john-6-26/36652/): “Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.” Context:This verse is part of a larger discourse known as the "Bread of Life" discourse, where Jesus teaches about Himself as the true bread... - [John 6:25](https://biblicaltheology.org.uk/john-6/john-6-25/36651/): “And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?” Context:To understand the verse better, it’s essential to consider its context within the chapter. John 6 records the miraculous feeding of the five thousand by Jesus, where He multiplied the loaves of bread... - [John 6:24](https://biblicaltheology.org.uk/john-6/john-6-24/36650/): “When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.” Context:John 6 is a chapter that contains the account of Jesus feeding the five thousand, where He miraculously multiplied a small amount of bread and fish to feed a large crowd.... - [John 6:52](https://biblicaltheology.org.uk/john-6/john-6-52/36678/): “The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?” Context:To fully understand the significance of John 6:52, it’s essential to examine the context of the passage. In John 6, Jesus had just performed the miracle of feeding the multitude with five loaves of bread and two fish.... - [John 6:50](https://biblicaltheology.org.uk/john-6/john-6-50/36676/): “This is the bread which cometh down from heaven, that a man may eat thereof, and not die.” Certainly! Here is a Bible study on Verse: “This is the bread which cometh down from heaven, that a man may eat thereof, and not die.” (John 6:50, KJV) Context:In John 6, Jesus delivers a discourse commonly... - [John 6:49](https://biblicaltheology.org.uk/john-6/john-6-49/36675/): “Your fathers did eat manna in the wilderness, and are dead.” Certainly! Here’s a Bible study on John 6:49 (KJV) says: “Your fathers did eat manna in the wilderness, and are dead.” This verse is part of a larger discourse where Jesus is addressing a crowd of people who had followed Him after witnessing the... - [John 6:48](https://biblicaltheology.org.uk/john-6/john-6-48/36674/): “I am that bread of life.” Context:This verse is part of a larger passage where Jesus delivers a profound teaching known as the Bread of Life discourse. In this discourse, Jesus uses the metaphor of bread to teach about Himself and the spiritual sustenance He provides to believers. To better understand John 6:48, it is... - [John 6:47](https://biblicaltheology.org.uk/john-6/john-6-47/36673/): “Verily, verily, I say unto you, He that believeth on me hath everlasting life.” Context:This verse is part of a larger passage known as the Bread of Life discourse, where Jesus addresses a crowd following the miraculous feeding of the five thousand. In this discourse, Jesus speaks about Himself as the bread of life that... - [John 6:46](https://biblicaltheology.org.uk/john-6/john-6-46/36672/): “Not that any man hath seen the Father, save he which is of God, he hath seen the Father.” Context:The verse is part of a larger discourse by Jesus known as the Bread of Life discourse, which begins in John 6:22. In this discourse, Jesus speaks to the crowd who had followed Him after He... - [John 6:44](https://biblicaltheology.org.uk/john-6/john-6-44/36670/): “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.” - [John 6:40](https://biblicaltheology.org.uk/john-6/john-6-40/36666/): “And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” Context:The verse is part of a larger discourse by Jesus, known as the “Bread of Life” discourse, which takes place... - [John 6:38](https://biblicaltheology.org.uk/john-6/john-6-38/36664/): “For I came down from heaven, not to do mine own will, but the will of him that sent me.” Context:John 6 is a chapter that begins with the account of Jesus feeding the five thousand. Following this miraculous event, Jesus engages in a discussion with the crowd about the significance of the miracle, the... - [John 6:37](https://biblicaltheology.org.uk/john-6/john-6-37/36663/): “All that the Father giveth me shall come to me, and him that cometh to me I will in no wise cast out.” Certainly! Here is a Bible study on Verse: "All that the Father giveth me shall come to me, and him that cometh to me I will in no wise cast out." Context:John... - [John 6:67](https://biblicaltheology.org.uk/john-6/john-6-67/36693/): “Then said Jesus unto the twelve, Will ye also go away?” Context:In this passage, Jesus has been teaching a large crowd of people about Himself being the bread of life. He declares that unless people eat His flesh and drink His blood, they have no life in them. Many of His disciples found this teaching... - [John 6:64](https://biblicaltheology.org.uk/john-6/john-6-64/36690/): “But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.” This verse is part of a larger passage in the Gospel of John where Jesus is teaching a crowd of people. In this particular section, Jesus speaks about Himself... - [John 6:62](https://biblicaltheology.org.uk/john-6/john-6-62/36688/): “What and if ye shall see the Son of man ascend up where he was before?” Context:To understand the verse better, let’s consider the context. In John 6, Jesus feeds the multitude with five loaves of bread and two fish, which leads to a great crowd following Him. Jesus then delivers a lengthy discourse where... - [John 6:61](https://biblicaltheology.org.uk/john-6/john-6-61/36687/): “When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?” Context:To understand the significance of John 6:61, it’s important to consider its context. In the preceding verses, Jesus had been teaching about Himself as the bread of life. He explained that He came down from heaven... - [John 6:60](https://biblicaltheology.org.uk/john-6/john-6-60/36686/): “Many, therefore, of his disciples, when they had heard this, said, This is a hard saying; who can hear it?” Context:Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? John 6:60 (KJV) In this verse, we find Jesus teaching a crowd of disciples and... - [John 6:59](https://biblicaltheology.org.uk/john-6/john-6-59/36685/): “These things said he in the synagogue, as he taught in Capernaum.” Context: John 6:59 is a verse that provides some context to the preceding verses in John 6:22-58. In this passage, Jesus had just performed the miraculous feeding of the five thousand, where He multiplied a few loaves of bread and fish to feed... - [John 6:58](https://biblicaltheology.org.uk/john-6/john-6-58/36684/): “This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.” Bread from Heaven:Jesus begins by declaring that He is the bread that came down from heaven. This statement points to His divine origin and His unique... - [John 6:57](https://biblicaltheology.org.uk/john-6/john-6-57/36683/): “As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.” Context:This verse is part of Jesus’ discourse to a crowd that had followed Him after He performed the miracle of feeding the five thousand. In this passage, Jesus speaks about the... - [John 6:55](https://biblicaltheology.org.uk/john-6/john-6-55/36681/): “For my flesh is meat indeed, and my blood is drink indeed.” Context and Background:In John 6, Jesus delivers a profound teaching known as the “Bread of Life Discourse.” He had just performed the miracle of feeding the multitude with five loaves of bread and two fish. Following this miracle, the people were amazed and... - [John 6:54](https://biblicaltheology.org.uk/john-6/john-6-54/36680/): “Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.” This verse is a part of Jesus’ discourse on the Bread of Life, which takes place in John 6:22-71. It is a significant and often debated passage that addresses the concept of the Eucharist... - [John 6:53](https://biblicaltheology.org.uk/john-6/john-6-53/36679/): “Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.” Context:To fully understand this verse, it is crucial to consider the context. In the preceding verses, Jesus had been speaking about Himself as the... - [John 7:15](https://biblicaltheology.org.uk/john-7/john-7-15/36712/): “And the Jews marvelled, saying, How knoweth this man letters, having never learned?” Context:The seventh chapter of the Gospel of John records events that took place during the Feast of Tabernacles. Jesus had gone up to Jerusalem and was teaching in the temple. The people were amazed at His teaching because it was unlike anything... - [John 7:14](https://biblicaltheology.org.uk/john-7/john-7-14/36711/): “Now about the midst of the feast Jesus went up into the temple, and taught.” Context:Understanding the background and setting is essential for interpreting any Bible verse. In this verse, the reference is made to a feast, which is the Feast of Tabernacles or Booths. This was one of the major Jewish festivals celebrated in... - [John 7:13](https://biblicaltheology.org.uk/john-7/john-7-13/36710/): “Howbeit no man spake openly of him for fear of the Jews.” Context:It is important to understand the context of a verse to grasp its meaning fully. In John 7, Jesus is in Jerusalem during the Feast of Tabernacles. There was a buzz among the people about Jesus, and some believed in Him, while others... - [John 7:10](https://biblicaltheology.org.uk/john-7/john-7-10/36707/): “But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.” Context:To understand the significance of this verse, let’s first set the context. In John 7, Jesus’ brothers encouraged Him to go up to Jerusalem and reveal Himself openly during the Feast of... - [John 7:9](https://biblicaltheology.org.uk/john-7/john-7-9/36706/): “When he had said these words unto them, he abode still in Galilee.” John 7:9 (KJV) says, “When he had said these words unto them, he abode still in Galilee.” To better understand the context of this verse, let’s explore the surrounding verses and the broader passage: John 7:1-10 (KJV): “After these things Jesus walked... - [John 7:7](https://biblicaltheology.org.uk/john-7/john-7-7/36704/): “The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.” Context:In John 7, Jesus is in Galilee, and the Feast of Tabernacles is approaching. His brothers encourage Him to go to Judea and show Himself to the world, but Jesus tells them it is not... - [John 7:5](https://biblicaltheology.org.uk/john-7/john-7-5/36702/): “For neither did his brethren believe in him.” Context:This verse is a part of the narrative in the Gospel of John, where Jesus is preparing to go to Jerusalem for the Feast of Tabernacles. The verse specifically mentions Jesus’ brothers, who are referred to as “his brethren.” The mention of their disbelief in Jesus is... - [John 7:3](https://biblicaltheology.org.uk/john-7/john-7-3/36700/): “His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.” Context:In this verse, we find Jesus’ brothers advising Him to go to Judea so that His disciples could witness the miracles He was performing. In John 7, we encounter Jesus during the... - [John 7:1](https://biblicaltheology.org.uk/john-7/john-7-1/36698/): “After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.” Setting:The verse begins with the phrase “After these things,” which refers to the events that occurred prior to Jesus walking in Galilee. To fully understand the verse, it’s helpful to examine the preceding chapters... - [John 6:71](https://biblicaltheology.org.uk/john-6/john-6-71/36697/): “He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.” John 6:71 (KJV): He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. Context:John 6:71 is found within the larger context... - [John 6:70](https://biblicaltheology.org.uk/john-6/john-6-70/36696/): “Jesus answered them, Have not I chosen you twelve, and one of you is a devil?” Certainly! Here’s a Bible study on Verse: “Jesus answered them, Have not I chosen you twelve, and one of you is a devil?” (John 6:70, KJV) Context:To fully understand the significance of this verse, let’s look at the broader... - [John 6:69](https://biblicaltheology.org.uk/john-6/john-6-69/36695/): “And we believe and are sure that thou art that Christ, the Son of the living God.” Context:John 6 is a chapter that contains the account of Jesus feeding the five thousand and His subsequent teaching about being the bread of life. In this verse, the apostle Peter makes a profound declaration of faith in... - [John 7:30](https://biblicaltheology.org.uk/john-7/john-7-30/36727/): “Then they sought to take him: but no man laid hands on him, because his hour was not yet come.” Context:Understanding the background of the verse is essential to grasp its meaning fully. In John 7, Jesus was teaching in the temple during the Feast of Tabernacles. Many people were divided in their opinions about... - [John 7:29](https://biblicaltheology.org.uk/john-7/john-7-29/36726/): “But I know him: for I am from him, and he hath sent me.” Context:John 7:29 is part of a larger passage where Jesus is teaching in the temple during the Feast of Tabernacles. The people are divided in their opinions about Him, and there is a lot of speculation and confusion regarding His identity... - [John 7:28](https://biblicaltheology.org.uk/john-7/john-7-28/36725/): “Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.” Context:In John 7, Jesus was teaching in the temple during the Feast of Tabernacles. He faced opposition... - [John 7:27](https://biblicaltheology.org.uk/john-7/john-7-27/36724/): “Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.” John 7:27 (KJV) is a part of a larger passage that describes the events surrounding Jesus’ presence at the Feast of Tabernacles in Jerusalem. In this verse, some people in the crowd express their doubt and confusion... - [John 7:26](https://biblicaltheology.org.uk/john-7/john-7-26/36723/): “But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?” Context:The Feast of Tabernacles: This was an annual Jewish festival commemorating the Israelites’ journey through the wilderness after the exodus from Egypt. It lasted for seven days and involved the building of temporary... - [John 7:24](https://biblicaltheology.org.uk/john-7/john-7-24/36721/): “Judge not according to the appearance, but judge righteous judgment.” Context:John 7:24 is part of a larger conversation that took place during the Feast of Tabernacles when Jesus was teaching in the temple. In this verse, Jesus is addressing the people’s tendency to judge others based on external appearances without considering the true nature of... - [John 7:23](https://biblicaltheology.org.uk/john-7/john-7-23/36720/): “If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?” Context:This verse is part of a larger passage where Jesus is in Jerusalem during the Feast of Tabernacles. He... - [1 Kings 8:54](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-54/18667/): And it was so, that when Solomon had made an end of praying all this prayer and supplication vnto the Lord, he arose from before the Altar of the Lord, from kneeling on his knees, with his handes spread vp to heauen. 1 Kings 8:54 (KJV) 1 Kings 8 records the dedication of the temple... - [1 Kings 8:52](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-52/18665/): That thine eyes may be open vnto the supplication of thy seruant, and vnto the supplication of thy people Israel, to hearken vnto them in all that they call for vnto thee. 1 Kings 8:52 (KJV) The prayer quoted above is part of Solomon’s dedication of the temple in Jerusalem. 1 Kings 8 records the... - [1 Kings 8:51](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-51/18664/): For they bee thy people and thine inheritance, which thou broughtest foorth out of Egypt, from the mids of the furnace of iron: 1 Kings 8:51 (KJV) The dedication of Solomon’s Temple, recorded in 1 Kings 8, marked the culmination of years of preparation and construction and stands as a pivotal moment in Israel’s history.... - [1 Kings 8:50](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-50/18663/): And forgiue thy people that haue sinned against thee, and all their transgressions, wherein they haue transgressed against thee, and giue them compassion before them who caried them captiue, that they may haue compassion on them: 1 Kings 8:50 (KJV) 1 Kings 8:50 is part of Solomon’s prayer at the dedication of the temple in... - [1 Kings 8:49](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-49/18662/): Then heare thou their prayer and their supplication in heauen thy dwelling place, and mainteine their cause, 1 Kings 8:49 (KJV) Solomon’s prayer in 1 Kings 8:49 follows a lengthy address in which he thanks God for keeping His promise to David and for enabling the construction of the temple. He acknowledges that no earthly... - [1 Kings 8:47](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-47/18660/): Yet if they shall bethinke themselues, in the land whither they were caried captiues, and repent, and make supplication vnto thee in the land of them that caried them captiues, saying, Wee haue sinned, and haue done peruersly, we haue committed wickednes; 1 Kings 8:47 (KJV) This passage is often cited as a verse from... - [1 Kings 8:46](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-46/18659/): If they sinne against thee, ( for there is no man that sinneth not,) and thou be angry with them, and deliuer them to the enemy, so that they cary them away captiues, vnto the land of the enemy, farre or neere; 1 Kings 8:46 (KJV) This verse is part of King Solomon’s prayer of... - [1 Kings 8:45](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-45/18658/):   “Then hear thou in heaven their prayer and their supplication, and maintain their cause.” This verse is part of a prayer that King Solomon offered during the dedication of the temple he built for the Lord. In this particular verse, Solomon is interceding on behalf of the Israelites, recognizing that there will be times... - [1 Kings 8:44](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-44/18657/):   “If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name.” This verse is a part of King Solomon’s prayer of dedication for the newly built... - [1 Kings 8:43](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-43/18656/): Heare thou in heauen thy dwelling place, and doe according to all that the stranger calleth to thee for: that all people of the earth may know thy Name, to feare thee, as doe thy people Israel, and that they may know that this house which I haue builded, is called by thy Name. 1... - [1 Kings 8:42](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-42/18655/):   “For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm; when he shall come and pray toward this house.” This verse is part of the prayer of King Solomon during the dedication of the Temple in Jerusalem. In this particular section, Solomon acknowledges that people... - [1 Kings 8:41](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-41/18654/):   “Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake.” 1 Kings 8:41 is part of Solomon’s prayer of dedication for the newly built Temple in Jerusalem. In this verse, Solomon acknowledges that foreigners or strangers who come from distant lands may... - [1 Kings 8:39](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-39/18652/): Then heare thou in heauen thy dwelling place, and forgiue, and do, and giue to euery man according to his wayes, whose heart thou knowest; (for thou, euen thou onely knowest the hearts of all the children of men,) 1 Kings 8:39 (KJV) Context: This verse is part of the prayer of King Solomon during... - [1 Kings 8:38](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-38/18651/): What prayer and supplication soeuer be made by any man, or by all thy people Israel, which shall know euery man the plague of his owne heart, and spread forth his handes towards this house: 1 Kings 8:38 (KJV) In Solomon’s dedication prayer this verse calls every person to bring before God the affliction that... - [1 Kings 8:37](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-37/18650/): If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller: if their enemy besiege them in the land of their cities, whatsoeuer plague, whatsoeuer sicknes there be; 1 Kings 8:37 (KJV) “If there be famine in the land, if there be pestilence, if there be blasting,... - [1 Kings 8:36](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-36/18649/): Then heare thou in heauen, and forgiue the sinne of thy seruants, and of thy people Israel, that thou teach them the good way wherein they should walke, and giue raine vpon thy land which thou hast giuen to thy people for an inheritance. 1 Kings 8:36 (KJV) This verse is part of the prayer... - [1 Kings 8:35](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-35/18648/):   “When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them” Context:The verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. In this prayer,... - [1 Kings 8:34](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-34/18647/):   “Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.” “Then hear thou in heaven”: Solomon recognizes that God’s dwelling place is in heaven. He acknowledges that God is not limited to a physical location but reigns over... - [1 Kings 8:33](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-33/18646/): When thy people Israel bee smitten downe before the enemie, because they haue sinned against thee, and shall turne againe to thee, and confesse thy Name, and pray, and make supplication vnto thee in this house: 1 Kings 8:33 (KJV) The words quoted are often presented as a verse spoken by King Solomon at the... - [1 Kings 8:32](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-32/18645/):   “Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.” This verse is a part of the prayer of King Solomon during the dedication of the temple in Jerusalem. It reflects his... - [1 Kings 8:31](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-31/18644/): If any man trespasse against his neighbour, and an oath be laid vpon him to cause him to sweare, and the oath come before thine Altar in this house: 1 Kings 8:31 (KJV) If any man trespass against his neighbour, and come against him to swear an oath, and come before thine altar in this... - [1 Kings 8:30](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-30/18643/):   “And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.” Context:This verse is part of the prayer of King Solomon at the dedication of the temple in Jerusalem. Solomon had... - [1 Kings 8:29](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-29/18642/): That thine eyes may be open toward this house, night and day, euen toward the place of which thou hast said, My Name shall be there: that thou mayest hearken vnto the prayer which thy seruant shall make towards this place. 1 Kings 8:29 (KJV) even toward the place of which thou hast said, My... - [1 Kings 8:28](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-28/18641/):   “Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee today” The posture of humility: Solomon refers to himself as a servant of the Lord. This demonstrates a posture of humility... - [1 Kings 8:27](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-27/18640/):   “But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?” God’s transcendence:Solomon begins by posing a rhetorical question, expressing his awe and wonder at the idea of God dwelling on the earth. He acknowledges that God is... - [1 Kings 8:26](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-26/18639/): And now, O God of Israel, let thy worde (I pray thee) bee verified, which thou spakest vnto thy seruant Dauid my father. 1 Kings 8:26 (KJV) Key Themes and Lessons: God’s Faithfulness: Solomon recognizes and affirms God’s faithfulness in keeping His promises. He acknowledges that God had spoken to David, and he asks God... - [1 Kings 8:25](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-25/18638/):   “And now, O LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked... - [1 Kings 8:24](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-24/18637/): Who hast kept with thy seruant Dauid my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day. 1 Kings 8:24 (KJV) “And thou hast kept that which thou promisest unto thy servant David my father: thou hast both spoken with thy... - [1 Kings 8:23](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-23/18636/):   “And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart.” “Lord God of Israel”: Solomon acknowledges God as the God of Israel, the covenant God who had chosen... - [1 Kings 8:22](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-22/18635/):   “And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven” Solomon’s posture:In verse 22, Solomon is described as standing before the altar of the Lord, in the presence of all the congregation of Israel. This indicates his position of... - [1 Kings 8:21](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-21/18634/):   “And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.” This verse is part of the dedication prayer that King Solomon offered at the completion of the construction of the temple... - [1 Kings 8:17](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-17/18630/):   “And it was in the heart of David my father to build a house for the name of the Lord God of Israel.” In this verse, Solomon acknowledges the desire of his father, David, to build a house for the name of the Lord. David had a deep longing to construct a temple for... - [1 Kings 8:16](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-16/18629/): Since the day that I brought foorth my people Israel out of Egypt, I chose no citie out of all the tribes of Israel to build an house that my Name might be therein; but I chose Dauid to be ouer my people Israel. 1 Kings 8:16 (KJV) This verse is part of King Solomon’s... - [1 Kings 8:15](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-15/18628/):   “And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,” Context:1 Kings 8 describes the dedication of the magnificent temple built by King Solomon in Jerusalem. In this particular verse, Solomon acknowledges and blesses the Lord God... - [1 Kings 8:13](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-13/18626/):   “I have surely built thee an house to dwell in, a settled place for thee to abide in forever.” Context:1 Kings 8 describes the dedication of the temple that King Solomon built in Jerusalem. It was a magnificent structure meant to house the Ark of the Covenant and serve as a central place of... - [1 Kings 8:12](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-12/18625/): Then spake Solomon; The Lord said that hee would dwell in the thicke darkenesse. 1 Kings 8:12 (KJV) This verse occurs in the account of the dedication of Solomon’s temple in Jerusalem. In this chapter Solomon brings the Ark of the Covenant into the newly built temple and offers a long prayer of dedication to... - [1 Kings 8:11](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-11/18624/):   “So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.” Context:1 Kings 8 recounts the dedication of the temple in Jerusalem, built by King Solomon. This chapter describes the completion of the temple and the bringing in of... - [1 Kings 8:10](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-10/18623/):   “And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD.” 1 Kings 8:10 is part of the account of the dedication of the temple in Jerusalem, which was built by King Solomon. This event took place after the completion of... - [1 Kings 8:6](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-6/18619/):   “And the priests brought in the ark of the covenant of the Lord unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.” Context:1 Kings 8 is a significant chapter in the Old Testament as it records the dedication of Solomon’s temple in... - [1 Kings 8:5](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-5/18618/):   “And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.” Context:1 Kings 8 describes the dedication of the temple in Jerusalem, which was built by King Solomon. The ark of the... - [1 Kings 8:4](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-4/18617/): And they brought vp the Arke of the Lord, and the Tabernacle of the Congregation, and all the holy vessels that were in the Tabernacle, euen those did the Priests & the Leuites bring vp. 1 Kings 8:4 (KJV) This verse is part of the narrative describing the dedication of Solomon’s Temple in Jerusalem. In... - [1 Kings 8:1](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-1/18614/): Then Solomon assembled the Elders of Israel, and all the heads of the tribes, the chiefe of the fathers of the children of Israel, vnto king Solomon in Ierusalem, that they might bring vp the Arke of the Couenant of the Lord, out of the citie of Dauid, which is Zion. 1 Kings 8:1 (KJV)... - [1 Kings 7:51](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-51/18613/): So was ended all the worke that king Solomon made for the house of the Lord: and Solomon brought in the things which Dauid his father had dedicated, euen the siluer, and the gold, & the vessels did he put among the treasures of the house of the Lord. 1 Kings 7:51 (KJV) All the... - [1 Kings 7:50](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-50/18612/):   “And the bowls, and the snuffers, and the basins, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.” Context:First Kings 7 provides a detailed description... - [1 Kings 7:48](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-48/18610/): And Solomon made all the vessels that pertained vnto the house of the Lord: the Altar of gold, and the table of gold, whereupon the Shewbread was: 1 Kings 7:48 (KJV) Context and Background: The verse is part of the description of King Solomon’s construction of the temple in Jerusalem. In 1 Kings 7, the... - [1 Kings 7:47](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-47/18609/):   “And Solomon left all the vessels unweighed, because they were exceeding many: neither was the weight of the brass found out.” Background:In 1 Kings 7, the chapter provides detailed information about the construction of the temple and various structures associated with it. King Solomon commissioned skilled workers to build the temple according to God’s... - [1 Kings 7:45](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-45/18607/): And the pots, and the shouels, and the basons: and all these vessels which Hiram made to King Solomon, for the house of the Lord, were of bright brasse. 1 Kings 7:45 (KJV) Historical Context: 1 Kings 7:45 is an Old Testament verse that records the work of Hiram, the skilled craftsman from Tyre, who... - [1 Kings 7:43](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-43/18605/): And the ten bases, and ten lauers on the bases. 1 Kings 7:43 (KJV) This verse is part of a description of the items made by King Solomon for the construction of the temple in Jerusalem. The previous verses in 1 Kings 7 provide a detailed account of the furnishings and decorations of the temple.... - [1 Kings 7:42](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-42/18604/):   “And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars.” 1 Kings 7:42 is part of a passage describing the construction of the temple of Solomon. In this verse, it specifically mentions the pomegranates that... - [1 Kings 7:41](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-41/18603/):   “The two pillars, and the two bowls of the chapiters that were on the top of the two pillars; and the two networks, to cover the two bowls of the chapiters which were upon the top of the pillars.” To understand this verse, it’s important to have some background information. In 1 Kings, chapter... - [1 Kings 7:40](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-40/18602/): And Hiram made the lauers, and the shouels, and the basons: So Hiram made an ende of doing all the worke that hee made King Solomon, for the house of the Lord. 1 Kings 7:40 (KJV) Context: 1 Kings 7 describes the construction of the temple of the Lord in Jerusalem during the reign of... - [1 Kings 7:38](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-38/18600/): Then made hee ten lauers of brasse: one lauer conteined fourtie baths: and euery lauer was foure cubites, and vpon euery one of the ten bases, one lauer. 1 Kings 7:38 (KJV) Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of... - [1 Kings 7:33](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-33/18595/):   “And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all molten.” Context and Background:1 Kings 7 describes the construction of the magnificent temple in Jerusalem during the reign of King Solomon. This chapter specifically focuses on the... - [1 Kings 7:31](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-31/18593/): And the mouth of it within the chapiter, and aboue, was a cubite: but the mouth thereof was round after the worke of the base, a cubite and an halfe: and also vpon the mouth of it were grauings with their borders, foure square not round. 1 Kings 7:31 (KJV) The bronze sea was a... - [1 Kings 7:27](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-27/18589/): And he made ten bases of brasse; foure cubites was the length of one base, and foure cubites the breadth thereof, and three cubites the height of it. 1 Kings 7:27 (KJV) In this verse we encounter a description of the ten bronze stands or bases that King Solomon fashioned for the temple. These bases... - [1 Kings 7:26](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-26/18588/):   “And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.” This verse specifically refers to the “molten sea,” a massive bronze basin that was placed in the courtyard of the temple. Here are some key points... - [1 Kings 7:25](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-25/18587/): It stood vpon twelue oxen, three looking toward the North, and three looking toward the West, and three looking toward the South, and three looking toward the East: and the Sea was set aboue vpon them, and all their hinder parts were inward. 1 Kings 7:25 (KJV) The verse belongs to a detailed description of... - [1 Kings 7:24](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-24/18586/):   “And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.” 1 Kings 7:24 is part of a passage that describes the construction of the bronze sea, a large basin that was... - [1 Kings 7:23](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-23/18585/):   “And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.” Context:This verse is part of a larger description of the construction of the temple and its furnishings... - [1 Kings 7:22](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-22/18584/): And vpon the top of the pillars was lillie worke: so was the worke of the pillars finished. 1 Kings 7:22 (KJV) This verse belongs to the detailed description of Solomon’s temple in Jerusalem and draws special attention to the two bronze pillars that stood at the entrance, known as Jachin and Boaz (see 1... - [1 Kings 7:20](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-20/18582/): And the chapiters vpon the two pillars had pomegranates also, aboue, ouer against the belly which was by the networke: and the pomegranates were two hundred in rowes round about, vpon the other chapiter. 1 Kings 7:20 (KJV) This verse is part of the description of the construction of the temple in Jerusalem during King... - [1 Kings 7:19](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-19/18581/): And the chapiters that were vpon the top of the pillars, were of lillie worke in the porch, foure cubites. 1 Kings 7:19 (KJV) The verse forms part of the detailed description of Solomon’s temple, focusing on the decorative capitals that crowned the bronze pillars at the entrance. In the surrounding passages (1 Kings 7:15‑22)... - [1 Kings 7:18](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-18/18580/):   “And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.” He made the pillars: This refers to Solomon, who oversaw the construction of the temple. Two rows round about upon the... - [1 Kings 7:17](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-17/18579/): And nets of checker worke, and wreathes of chaine worke, for the chapiters which were vpon the top of the pillars: seuen for the one chapiter, and seuen for the other chapiter. 1 Kings 7:17 (KJV) This verse is part of a passage that describes the construction of the temple built by King Solomon in... - [1 Kings 7:16](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-16/18578/):   “And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits.” This verse is part of a description of the construction of Solomon’s temple, specifically focusing on the details of... - [1 Kings 7:15](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-15/18577/): For he cast two pillars of brasse of eighteene cubites high a piece: and a line of twelue cubites did compasse either of them about. 1 Kings 7:15 (KJV) This verse is part of the description of Solomon’s temple construction and records the casting of two brass (bronze) pillars, each eighteen cubits high and surrounded... - [1 Kings 7:13](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-13/18575/): And king Solomon sent and fet Hiram out of Tyre. 1 Kings 7:13 (KJV) Historical Background: King Solomon, celebrated for his wisdom and extensive building projects, recognized the need for skilled craftsmen in the construction of the temple and related furnishings. He therefore turned to Hiram, the king of Tyre, whose kingdom supplied artisans experienced... - [1 Kings 7:11](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-11/18573/):   “And above were costly stones, after the measures of hewed stones, and cedars.” Costly Stones:The verse mentions that above were costly stones. The use of costly or precious stones in the construction of the temple reflects the grandeur and magnificence of the structure. These stones would have been carefully chosen and highly valued for... - [1 Kings 7:8](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-8/18570/):   “And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also a house for Pharaoh’s daughter, whom he had taken to wife, like unto this porch.” This verse is part of a passage that describes the construction of Solomon’s royal palace in Jerusalem. Solomon,... - [1 Kings 7:6](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-6/18568/): And he made a porch of pillars, the length thereof was fiftie cubites, and the breadth thereof thirtie cubites: and the porch was before them: and the other pillars, and the thicke beame were before them. 1 Kings 7:6 (KJV) was fifty cubits, and the breadth thereof thirty cubits: and the porch was before them:... - [1 Kings 7:2](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-2/18564/):   “He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.” Context:The verse you mentioned is part of the description of the construction of... - [1 Kings 7:1](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-1/18563/):   “But Solomon was building his own house thirteen years, and he finished all his house.” Context:To understand the significance of this verse, it’s essential to grasp the context in which it appears. First Kings is a book in the Old Testament that chronicles the reigns of various kings of Israel, including King Solomon, the... - [1 Kings 6:38](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-38/18562/):   “And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.” 1 Kings 6:38 is part of the narrative about the construction of Solomon’s temple. This... - [1 Kings 6:37](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-37/18561/):   “In the fourth year was the foundation of the house of the LORD laid, in the month Zif.” 1 Kings 6:37 provides a specific detail regarding the construction of the temple of the Lord, also known as Solomon’s Temple. Here are some key points to consider in this verse: Timing and Context:The verse states... - [1 Kings 6:35](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-35/18559/):   “And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.” 1 Kings 6:35 provides a description of the intricate carvings and artistic details found within the temple of Solomon. Let’s break down the verse and explore its significance. Carvings of Cherubim:The verse mentions... - [1 Kings 6:34](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-34/18558/):   “And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.” This verse describes the construction of the doors of the temple built by Solomon To understand its significance, it’s helpful to provide some context. King Solomon, the... - [1 Kings 6:31](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-31/18555/):   “And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.” This verse is a part of the description of the construction of Solomon’s temple. In this particular verse, it focuses on the doors of the innermost part of the... - [1 Kings 6:28](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-28/18552/):   “And he overlaid the cherubims with gold.” This verse is part of the description of the construction of Solomon’s temple, which was one of the most significant projects in Israel’s history. The temple was built to serve as a permanent dwelling place for God’s presence among His people. Symbolism of Cherubims:In the Bible, cherubims... - [1 Kings 6:27](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-27/18551/):   “And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.” Historical Context:The... - [1 Kings 6:24](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-24/18548/):   “And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.” Context:To better understand this verse, it is important to grasp the context of the passage. In 1... - [1 Kings 6:23](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-23/18547/):   “And within the oracle he made two cherubims of olive tree, each ten cubits high.” Context:First, let’s understand the context of this verse. In 1 Kings 6, Solomon is building the temple of the Lord in Jerusalem. This chapter provides detailed descriptions of the temple’s construction, including its dimensions, materials, and decorations. The Oracle:The... - [1 Kings 6:22](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-22/18546/): And the whole house he ouerlaid with golde vntill he had finished all the house: also the whole Altar that was by the Oracle he ouerlaide with golde. 1 Kings 6:22 (KJV) Context: To understand the significance of this verse, it’s important to provide some context. In 1 Kings 6, we read about the construction... - [1 Kings 6:21](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-21/18545/):   “And Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.” This verse is part of the description of the construction of Solomon’s Temple which was one of the most significant undertakings of King Solomon’s reign. The... - [1 Kings 6:19](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-19/18543/): And the Oracle he prepared in the house within, to set there the Arke of the Couenant of the Lord. 1 Kings 6:19 (KJV) The verse is part of the description of Solomon’s Temple in Jerusalem, a magnificent structure built by King Solomon according to the instructions given by God to his father David. The... - [1 Kings 6:18](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-18/18542/): And the Cedar of the house within was carued with knops, and open flowres: all was Cedar, there was no stone seene. 1 Kings 6:18 (KJV) During Solomon’s reign, he commissioned the construction of a magnificent temple in Jerusalem to honor the worship of God. This temple, often referred to as Solomon’s Temple or the... - [1 Kings 6:17](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-17/18541/): And the house, that is, the Temple before it, was fortie cubites long. 1 Kings 6:17 (KJV) The verse forms part of the detailed description of Solomon’s temple in Jerusalem, the magnificent structure that became the central place of worship for Israel. The “house” refers to the temple that Solomon built as the dwelling place... - [1 Kings 6:16](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-16/18540/): And hee built twentie cubites on the sides of the house, both the floore, and the walles with boards of Cedar: he euen built them for it within, euen for the Oracle, euen for the most holy place. 1 Kings 6:16 (KJV) In the verses that precede 1 Kings 6:16, King Solomon begins the monumental... - [1 Kings 6:15](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-15/18539/):   “And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the ceiling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir.” In 1 Kings 6, we find a description of... - [1 Kings 6:14](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-14/18538/): So Solomon built the house, and finished it. 1 Kings 6:14 (KJV) The verse is part of the description of the construction of the temple in Jerusalem, commonly called Solomon’s Temple. King Solomon, the son of David, was the one who undertook the building of the house of God. Solomon initiated and oversaw the work,... - [1 Kings 6:13](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-13/18537/): And I will dwell among the children of Israel, and will not forsake my people Israel. 1 Kings 6:13 (KJV) The passage is set within the narrative of Solomon’s temple. 1 Kings 6 records the construction of the temple in Jerusalem, detailing the materials, dimensions, and furnishings. Later, in the dedication recorded in 1 Kings... - [1 Kings 6:12](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-12/18536/): Concerning this House which thou art in building, if thou wilt walke in my Statutes, and execute my Iudgments, and keepe all my Commandements to walke in them: then will I performe my word with thee, which I spake vnto Dauid thy father. 1 Kings 6:12 (KJV) “If thou walk before me, as David my... - [1 Kings 6:11](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-11/18535/):   “And the word of the LORD came to Solomon, saying,” Context:This verse is part of the description of the construction of the Temple in Jerusalem, also known as Solomon’s Temple. It was a magnificent structure built by King Solomon as a place of worship for the Israelites.1 Kings 6:11 marks the beginning of a... - [1 Kings 6:10](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-10/18534/): And then hee built chambers against all the house, fiue cubites high: and they rested on the house with timber of Cedar. 1 Kings 6:10 (KJV) This verse is part of the account of the construction of Solomon’s Temple, a magnificent structure built in Jerusalem. Solomon’s Temple, also known as the First Temple, was erected... - [1 Kings 6:9](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-9/18533/):   “So he built the house, and finished it; and covered the house with beams and boards of cedar.” Historical Background:After David’s reign, Solomon became the king of Israel. He desired to build a permanent house for the Lord, and God gave him the task of constructing the temple. The construction began in the fourth... - [1 Kings 6:7](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-7/18531/):   “And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.” Context:1 Kings 6 describes the construction of the temple in Jerusalem by King... - [1 Kings 6:6](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-6/18530/):   “The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.” This verse is part of the... - [1 Kings 6:5](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-5/18529/): And against the wall of the house he built chambers round about, against the walles of the house round about, both of the Temple and of the Oracle: and hee made chambers round about. 1 Kings 6:5 (KJV) The verse records a detail of Solomon’s work on the Temple in Jerusalem, describing how chambers were... - [1 Kings 6:3](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-3/18527/): And the porch before the Temple of the house: twentie cubites was the length thereof, according to the breadth of the house, and tenne cubites was the breadth thereof before the house. 1 Kings 6:3 (KJV) This verse provides a description of the porch or entrance area in front of the temple that King Solomon... - [1 Kings 6:2](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-2/18526/):   “And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.” Context:The verse is part of a larger passage that describes the construction of the Temple of Solomon in Jerusalem. King Solomon, the son of David, took... - [1 Kings 6:1](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-1/18525/):   “And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.” Historical... - [Jeremiah 49:30](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-30/30422/): Flee, get you farre off, dwell deepe, O ye inhabitants of Hazor, saith the Lord: for Nebuchad-rezzar king of Babylon hath taken counsel against you, and hath conceiued a purpose against you. Jeremiah 49:30 (KJV) The book of Jeremiah is a prophetic book of the Old Testament that contains messages from God spoken through the... - [Jeremiah 49:29](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-29/30421/): Their tents and their flocks shall they take away: they shal take to themselues their curtaines and all their vessels, and their camels, and they shal crie vnto them, Feare is on euery side. Jeremiah 49:29 (KJV) Jeremiah 49:29 belongs to a larger prophetic oracle delivered by the prophet Jeremiah concerning the judgment on Moab,... - [Jeremiah 49:28](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-28/30420/): Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchad-rezzar king of Babylon shall smite, Thus saith the Lord: Arise ye, goe vp to Kedar, and spoile the men of the East. Jeremiah 49:28 (KJV) Kedar refers to a people descended from Kedar, the second son of Ishmael, who was the son of Abraham and... - [Jeremiah 49:25](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-25/30417/): How is the citie of praise not left, the citie of my ioy? Jeremiah 49:25 (KJV) Context: The book of Jeremiah contains prophecies given by the prophet Jeremiah to the nations surrounding Israel, including Ammon, Edom, Moab, and Babylon. In Jeremiah 49:1-6, the focus is on the judgment against the nation of Ammon. Verse 25... - [Jeremiah 49:24](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-24/30416/): Damascus is waxed feeble, and turneth her selfe to flee, and feare hath seised on her: anguish and sorrowes haue taken her as a woman in trauell. Jeremiah 49:24 (KJV) and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail. Jeremiah 49:24 (KJV)... - [Jeremiah 49:21](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-21/30413/): The earth is moued at the noise of their fall: at the crie, the noise thereof was heard in the red Sea. Jeremiah 49:21 (KJV) Historical Context: Jeremiah 49:21 is part of a prophecy against Edom, a nation descended from Esau that inhabited the region southeast of the Dead Sea. The Edomites were historically hostile... - [Jeremiah 49:19](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-19/30411/): Behold, he shal come vp like a lyon from the swelling of Iordane against the habitation of the strong: but I wil suddenly make him runne away from her, and who is a chosen man that I may appoynt ouer her? For who is like mee? And who will appoint me the time? Who is... - [Jeremiah 49:18](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-18/30410/): As in the ouerthrow of Sodom and Gomorrah, and the neighbour cities thereof, saith the Lord: no man shall abide there, neither shall a sonne of man dwell in it. Jeremiah 49:18 (KJV) Context: The book of Jeremiah contains prophecies concerning various nations. In Jeremiah 49 the focus includes judgments against multiple nations, including Edom.... - [Jeremiah 49:17](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-17/30409/): Also Edom shalbe a desolation: euery one þ goeth by it shalbe astonished, and shall hisse at all the plagues thereof, Jeremiah 49:17 (KJV) The book of Jeremiah contains a series of prophetic oracles against surrounding nations, and this verse focuses on the judgment pronounced on Edom. Edom was a neighbouring nation to Israel, descended... - [Jeremiah 49:11](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-11/30403/): Leaue thy fatherlesse children, I will preserue them aliue: and let thy widowes trust in me. Jeremiah 49:11 (KJV) Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. Jeremiah 49:11 (KJV) Context: Jeremiah 49:11 is a verse found in a prophecy against Edom, one of the neighboring nations... - [Jeremiah 49:10](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-10/30402/): But I haue made Esau bare, I haue vncouered his secret places, and he shall not be able to hide himselfe: his seed is spoiled, and his brethren and his neighbours, and he is not. Jeremiah 49:10 (KJV) This verse belongs to a prophecy against Edom, the descendants of Esau, a nation that lay beside... - [Jeremiah 49:9](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-9/30401/): If grape gatherers come to thee, would they not leaue some gleaning grapes? If theeues by night, they will destroy till they haue enough. Jeremiah 49:9 (KJV) some gleaning grapes? if thieves by night, they will destroy till they have enough. Jeremiah 49:9 (KJV) “Give wings unto Moab, that it may flee and get away:... - [Jeremiah 49:8](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-8/30400/): Flee ye, turne backe, dwell deepe, O inhabitants of Dedan: for I will bring the calamitie of Esau vpon him, the time that I will visite him. Jeremiah 49:8 (KJV) The book of Jeremiah is a prophetic work in the Old Testament in which the Lord called the prophet to deliver messages of both judgment... - [Jeremiah 50:2](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-2/30433/): Declare yee among the nations, and publish, and set vp a standart, publish and conceale not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces, her idols are confounded, her Images are broken in pieces. Jeremiah 50:2 (KJV) The verse mentions two names for the chief Babylonian deity—Bel (also called Marduk, meaning... - [Jeremiah 50:1](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-1/30432/): The word that the Lord spake against Babylon, and against the land of the Caldeans by Ieremiah the Prophet. Jeremiah 50:1 (KJV) Jeremiah ministered during the final days of the Kingdom of Judah, around the sixth century BCE, and witnessed the decline and eventual fall of Jerusalem and the ensuing Babylonian captivity. This opening verse... - [Jeremiah 49:39](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-39/30431/): But it shall come to passe in the later daies, that I wil bring againe the captiuitie of Elam, saith the Lord. Jeremiah 49:39 (KJV) This study examines Jeremiah 49:39, a prophetic declaration concerning the nation of Elam. The book of Jeremiah contains a series of oracles directed toward various surrounding peoples, and chapters 46‑51... - [Jeremiah 49:37](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-37/30429/): For I will cause Elam to bee dismayed before their enemies, and before them that seeke their life: and I will bring euill vpon them, euen my fierce anger, saith the Lord, and I will send the sword after them, till I haue consumed them. Jeremiah 49:37 (KJV) To understand this verse better, we should... - [Jeremiah 49:35](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-35/30427/): Thus saith the Lord of hosts, Behold, I will breake the bow of Elam, the chiefe of their might. Jeremiah 49:35 (KJV) Jeremiah 49 contains a series of prophecies against surrounding nations, and verse 35 focuses on Elam, an ancient kingdom situated in what is now southwestern Iran. The declaration was directed toward the people... - [Jeremiah 49:33](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-33/30425/): And Hazor shall be a dwelling for dragons, and a desolation for euer; there shall no man abide there, nor any sonne of man dwell in it. Jeremiah 49:33 (KJV) Jeremiah 49:33 belongs to the larger collection of Jeremiah’s prophecies concerning the judgment and destruction of various nations. In this verse the prophet turns his... - [Jeremiah 49:32](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-32/30424/): And their camels shall be a bootie, and the multitude of their cattell a spoile, and I will scatter into all winds them that are in the vtmost corners, and I will bring their calamitie from all sides thereof, saith the Lord. Jeremiah 49:32 (KJV) Context: Jeremiah 49 contains prophecies against various nations, and this... - [Ezra 1:10](https://biblicaltheology.org.uk/ezra-1/ezra-1-10/21853/): Thirtie basins of golde: siluer basins of a second sort, foure hundred and ten: and other vessels a thousand. Ezra 1:10 (KJV) The book of Ezra is a historical account of the Israelites’ return from exile in Babylon to Jerusalem. This verse is part of a list of items that were returned to the Jews... - [Ezra 1:9](https://biblicaltheology.org.uk/ezra-1/ezra-1-9/21852/): And this is the number of them: thirtie chargers of golde, a thousand chargers of siluer, nine and twentie kniues: Ezra 1:9 (KJV) The book of Ezra records a pivotal moment in Israel’s post‑exilic history. After the Babylonian captivity, King Cyrus of Persia issued a decree that permitted the Jewish exiles to return to Jerusalem... - [Ezra 1:6](https://biblicaltheology.org.uk/ezra-1/ezra-1-6/21849/): And all they that were about them, strengthened their hands with vessels of siluer, with golde, with goods, and with beasts, and with precious things; besides all that was willingly offered. Ezra 1:6 (KJV) The book of Ezra records the return of the Israelites to Jerusalem after their exile in Babylon. This verse follows the... - [Ezra 1:4](https://biblicaltheology.org.uk/ezra-1/ezra-1-4/21847/): And whosoeuer remaineth in any place where hee soiourneth, let the men of his place helpe him with siluer, and with golde, and with goods, and with beasts, besides the free-will offering for the house of God that is in Ierusalem. Ezra 1:4 (KJV) And also of them that had been servants unto the king,... - [Ezra 1:3](https://biblicaltheology.org.uk/ezra-1/ezra-1-3/21846/): Who is there among you of all his people? his God be with him, and let him goe vp to Ierusalem, which is in Iudah, and build the house of the Lord God of Israel (He is the God) which is in Ierusalem. Ezra 1:3 (KJV) Historical Context: The book of Ezra is set during... - [Jeremiah 50:14](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-14/30445/): Put your selues in aray against Babylon round about: all ye that bend the bow, shoot at her; spare no arrows: for she hath sinned against the Lord, Jeremiah 50:14 (KJV) The book of Jeremiah contains prophecies delivered by the prophet Jeremiah concerning Judah and the surrounding nations. In chapters 50‑51 Jeremiah prophesies against Babylon,... - [Jeremiah 50:12](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-12/30443/): Your mother shalbe sore confounded, she that bare you shalbe ashamed: beholde, the hindermost of the nations shalbe a wildernes, a dry land, & a desert. Jeremiah 50:12 (KJV) Jeremiah 50:12 is a verse from the Book of Jeremiah, specifically in the context of a prophecy concerning the judgment and downfall of Babylon. The verse... - [Jeremiah 50:11](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-11/30442/): Because ye were glad, because yee reioyced, O ye destroyers of mine heritage, because ye are growen fat, as the heifer at grasse, and bellow as bulles: Jeremiah 50:11 (KJV) The prophet Jeremiah delivers this solemn declaration from the Lord concerning the nation of Babylon. It belongs to the broader prophetic oracle that stretches through... - [Jeremiah 50:7](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-7/30438/): All that found them haue deuoured them, and their aduersaries said, We offend not, because they haue sinned against the Lord, the habitation of iustice, euen the Lord, the hope of their fathers. Jeremiah 50:7 (KJV) This verse belongs to the prophetic oracle of Jeremiah concerning the judgment and downfall of Babylon. In Jeremiah’s day... - [Jeremiah 50:6](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-6/30437/): My people hath bene lost sheepe: their shepheards haue caused them to goe astray, they haue turned them away on the mountaines: they haue gone from mountaine to hill, they haue forgotten their resting place. Jeremiah 50:6 (KJV) My people hath been lost sheep: their shepherds have caused them to go astray, they have turned... - [Jeremiah 50:4](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-4/30435/): In those daies, and in that time, saith the Lord, the children of Israel shall come, they, and the children of Iudah together, going and weeping: they shall goe, and seeke the Lord their God. Jeremiah 50:4 (KJV) Historical Context: Jeremiah was a prophet who ministered during a time of great turmoil and judgment upon... - [Jeremiah 50:3](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-3/30434/): For out of the North there commeth vp a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remoue, they shall depart both man and beast. Jeremiah 50:3 (KJV) Here’s a Bible study on Jeremiah 50:3, using the King James Version (KJV). Jeremiah was a prophet who lived... - [Ezra 2:9](https://biblicaltheology.org.uk/ezra-2/ezra-2-9/21863/): The children of Zaccai, seuen hundred and threescore. Ezra 2:9 (KJV) Context: The book of Ezra records the events that took place after the Israelites’ return from the Babylonian exile. Ezra was a priest and scribe who led a group of Jews back to Jerusalem to rebuild the temple and restore their worship to God.... - [Ezra 2:6](https://biblicaltheology.org.uk/ezra-2/ezra-2-6/21860/): The children of Pahath-Moab, of the children of Ieshua and Ioab, two thousand, eight hundred and twelue. Ezra 2:6 (KJV) The book of Ezra, situated in the Old Testament, records the Israelites’ return from exile in Babylon and the rebuilding of the temple in Jerusalem. In this chapter Ezra provides a detailed census of the... - [Ezra 2:3](https://biblicaltheology.org.uk/ezra-2/ezra-2-3/21857/): The children of Parosh, two thousand, an hundred seuentie and two. Ezra 2:3 (KJV) Ezra 2:3 is a verse from the book of Ezra in the Old Testament. The book of Ezra provides an account of the return of the Jewish exiles from Babylon to Jerusalem and the subsequent restoration of the temple. This particular... - [Ezra 2:2](https://biblicaltheology.org.uk/ezra-2/ezra-2-2/21856/): Which came with Zerubbabel, Ieshua, Nehemiah, Saraiah, Reelaiah, Mordecai, Bilshan, Mispar, Biguai, Rehum, Baanah: The number of the men of the people of Israel. Ezra 2:2 (KJV) The book of Ezra is a historical record in the Old Testament that chronicles the return of the Jewish people from the Babylonian exile to Jerusalem. This verse... - [Ezra 1:11](https://biblicaltheology.org.uk/ezra-1/ezra-1-11/21854/): All the vessels of golde and of siluer, were fiue thousand and foure hundred. All these did Sheshbazzar bring vp with them of the captiuitie, that were brought vp from Babylon vnto Ierusalem. Ezra 1:11 (KJV) Context The book of Ezra is a historical narrative that describes the return of the Jewish exiles from Babylonian... - [Jeremiah 50:20](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-20/30451/): In those dayes, and in that time, sayth the Lord, the iniquitie of Israel shall be sought for, and there shall be none; and the sinnes of Iudah, and they shall not be found: for I will pardon them whom I reserue. Jeremiah 50:20 (KJV) Context: Before delving into the verse itself, it is important... - [Jeremiah 50:17](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-17/30448/): Israel is a scattered sheepe, the lyons haue driuen him away: first the king of Assyria hath deuoured him, and last this Nebuchad-rezzar king of Babylon hath broken his bones. Jeremiah 50:17 (KJV) Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this... - [Jeremiah 50:16](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-16/30447/): Cut off the sower from Babylon, and him that handleth the sickle in the time of haruest: for feare of the oppressing sword, they shall turne euery one to his people, and they shall flee euery one to his owne lande. Jeremiah 50:16 (KJV) The book of Jeremiah is a prophetic book in the Old... - [Jeremiah 50:15](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-15/30446/): Shout against her round about: shee hath giuen her hand: her foundations are fallen, her walls are throwen downe: for it is the vengeance of the Lord: take vengeance vpon her; as she hath done, doe vnto her. Jeremiah 50:15 (KJV) Jeremiah 50:15 is set against the backdrop of Babylon’s dominance in the ancient Near... - [Ezra 2:29](https://biblicaltheology.org.uk/ezra-2/ezra-2-29/21883/): The children of Nebo, fiftie and two. Ezra 2:29 (KJV) Historical Context: The book of Ezra is a historical book in the Old Testament that describes the events surrounding the return of the Jewish exiles from Babylon to Jerusalem after the seventy years of captivity. Ezra 2 lists the names of the heads of families... - [Ezra 2:28](https://biblicaltheology.org.uk/ezra-2/ezra-2-28/21882/): The men of Bethel and Ai, two hundred, twentie and three. Ezra 2:28 (KJV) Context: The book of Ezra is a historical account that describes the return of the Israelites from exile in Babylon to Jerusalem. In chapter 2, a list of the heads of families who returned with Zerubbabel is provided. Each verse in... - [Ezra 2:27](https://biblicaltheology.org.uk/ezra-2/ezra-2-27/21881/): The men of Michmas, an hundred, twentie and two. Ezra 2:27 (KJV) Context: The book of Ezra recounts the events that took place after the Babylonian exile, when the Persian King Cyrus allowed the Jews to return to Jerusalem and rebuild the temple. Ezra 2 provides a list of the returning exiles and the number... - [Ezra 2:19](https://biblicaltheology.org.uk/ezra-2/ezra-2-19/21873/): The children of Hashum, two hundred twentie and three. Ezra 2:19 (KJV) The book of Ezra is set during a pivotal period in Israel’s history when the Israelites returned from Babylonian exile to rebuild Jerusalem and the temple. This chapter records the people who came back with Zerubbabel, the governor appointed by King Cyrus of... - [Ezra 2:18](https://biblicaltheology.org.uk/ezra-2/ezra-2-18/21872/): The children of Iorah, an hundred and twelue. Ezra 2:18 (KJV) The children of Adonikam, six hundred sixty and seven. Context: Ezra 2 is a chapter in the book of Ezra that lists the heads of families who returned from the Babylonian exile to Jerusalem. The chapter provides a detailed account of the number of... - [Ezra 2:16](https://biblicaltheology.org.uk/ezra-2/ezra-2-16/21870/): The children of Ater of Hezekiah, ninetie and eight. Ezra 2:16 (KJV) The book of Ezra records the events that took place after the Babylonian exile when the Jewish people were allowed to return to Jerusalem and rebuild the temple. Ezra 2 provides a list of those who returned from exile, detailing their families and... - [Ezra 2:14](https://biblicaltheology.org.uk/ezra-2/ezra-2-14/21868/): The children of Biguai, two thousand fiftie and sixe. Ezra 2:14 (KJV) The book of Ezra is a historical work in the Old Testament that records the return of the Jewish people from Babylonian captivity and the rebuilding of the temple in Jerusalem. Chapter 2 presents a meticulous census of the heads of households and... - [Ezra 2:12](https://biblicaltheology.org.uk/ezra-2/ezra-2-12/21866/): The children of Azgad, a thousand, two hundred, twentie and two. Ezra 2:12 (KJV) The book of Ezra is a historical book in the Old Testament that describes the return of the Israelites from the Babylonian exile to Jerusalem. Ezra 2 provides a list of the heads of families who returned from Babylon to Jerusalem... - [Ezra 2:10](https://biblicaltheology.org.uk/ezra-2/ezra-2-10/21864/): The children of Bani, sixe hundred, fourtie and two. Ezra 2:10 (KJV) The book of Ezra belongs to the Old Testament and records the return of the Israelites from exile in Babylon to Jerusalem. This verse appears in a detailed census of those who came back under the leadership of Zerubbabel, providing a snapshot of... - [Jeremiah 50:39](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-39/30470/): Therefore the wilde beasts of the desert with the wilde beastes of the Ilands shall dwel there, and the owles shall dwell therein: & it shalbe no more inhabited for euer: neither shall it bee dwelt in frō generation to generation. Jeremiah 50:39 (KJV) Let’s delve into Jeremiah 50:39 from the King James Version (KJV)... - [Jeremiah 50:34](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-34/30465/): Their Redeemer is strong, the Lord of hosts is his Name, he shall throughly pleade their cause, that hee may giue rest to the land, and disquiet the inhabitants of Babylon. Jeremiah 50:34 (KJV) Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give... - [Jeremiah 50:33](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-33/30464/): Thus saith the Lord of hosts; The children of Israel and the children of Iudah were oppressed together, and all that tooke them captiues, held them fast, they refused to let them goe. Jeremiah 50:33 (KJV) Historical Context: Jeremiah was a prophet who ministered to the southern kingdom of Judah during the final years before... - [Jeremiah 50:27](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-27/30458/): Slay all her bullocks: let them goe downe to the slaughter: woe vnto them, for their day is come, the time of their visitation. Jeremiah 50:27 (KJV) The passage under consideration echoes the biblical prophecies directed against Babylon, the Chaldean empire, and it does so by employing the familiar imagery of divine judgment. The language... - [Jeremiah 50:25](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-25/30456/): The Lord hath opened his armorie, and hath brought foorth the weapons of his indignation: for this is the worke of the Lord God of hosts, in the land of the Caldeans. Jeremiah 50:25 (KJV) Historical Context: Jeremiah was a prophet who delivered God’s messages primarily to the kingdom of Judah during a time of... - [Jeremiah 50:24](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-24/30455/): I haue laide a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found and also caught, because thou hast striuen against the Lord. Jeremiah 50:24 (KJV) Context: The book of Jeremiah contains prophecies concerning the judgment and downfall of various nations, among them Babylon. In this... - [Jeremiah 50:23](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-23/30454/): How is the hammer of the whole earth cut asunder and broken? how is Babylon become a desolation among the nations? Jeremiah 50:23 (KJV) Context: The book of Jeremiah contains prophecies given by the prophet Jeremiah during a time when Judah was facing judgment for its idolatry and disobedience to God. In this particular verse,... - [Ezra 2:49](https://biblicaltheology.org.uk/ezra-2/ezra-2-49/21902/): The children of Uzza, the children of Paseah, the children of Besai, Ezra 2:49 (KJV) The verse records three family groups—Hanan, Giddel, and Gahar—who were among those returning to Jerusalem after the exile. The quotation “The children of Hanan, the children of Giddel, the children of Gahar,” appears in the post‑exilic census recorded in Nehemiah... - [Ezra 2:46](https://biblicaltheology.org.uk/ezra-2/ezra-2-46/21899/): The children of Hagab, the children of Shalmai, the children of Hanan. Ezra 2:46 (KJV) The book of Ezra records the historic return of the Israelites from Babylonian exile to Jerusalem, first under Zerubbabel and later under Ezra. In chapter 2, Ezra provides a detailed census of those who came back to rebuild the temple... - [Ezra 2:43](https://biblicaltheology.org.uk/ezra-2/ezra-2-43/21896/): The Nethinims. The children of Ziha, the children of Hasupha, the children of Tabbaoth, Ezra 2:43 (KJV) The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth, the children of Ophel, the children of Siha, the children of Hasidah, the children of Sisera, the children of Thamah, the children of Neziah,... - [Ezra 2:37](https://biblicaltheology.org.uk/ezra-2/ezra-2-37/21890/): The children of Immer, a thousand, fiftie and two. Ezra 2:37 (KJV) The book of Ezra records the Israelites’ return from Babylonian captivity and their effort to rebuild the temple in Jerusalem. Ezra 2:37 is part of a larger census of the returning exiles, listing families and the number of individuals from each clan. The... - [Ezra 2:36](https://biblicaltheology.org.uk/ezra-2/ezra-2-36/21889/): The Priests. The children of Iedaiah, of the house of Ieshua, nine hundred, seuentie and three. Ezra 2:36 (KJV) Context: The book of Ezra records the history of the Jewish people returning from exile in Babylon to Jerusalem. Ezra 2 contains a list of the heads of households who returned, including the priests. The priests:... - [Ezra 2:31](https://biblicaltheology.org.uk/ezra-2/ezra-2-31/21885/): The children of the other Elam, a thousand, two hundred, fiftie and foure. Ezra 2:31 (KJV) The book of Ezra belongs to the Old Testament and records the Jewish people’s return from exile in Babylon to Jerusalem. Chapter 2 presents a detailed list of those who came back, noting family lineages and the number of... - [Jeremiah 51:5](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-5/30482/): For Israel hath not beene forsaken, nor Iudah of his God, of the Lord of hostes; though their land was filled with sinne against the holy one of Israel. Jeremiah 51:5 (KJV) For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin... - [Jeremiah 51:4](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-4/30481/): Thus the slaine shall fall in the land of the Caldeans, and they that are thrust through in her streetes. Jeremiah 51:4 (KJV) The book of Jeremiah contains prophecies against several nations, and Jeremiah 51 is specifically focused on the judgment and destruction of Babylon, the great power of its day. During Jeremiah’s lifetime Babylon... - [Jeremiah 50:44](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-44/30475/): Behold, he shall come vp like a lyon from the swelling of Iordan, vnto the habitation of the strong: but I will make them suddenly runne away from her: and who is a chosen man that I may appoint ouer her? for who is like me, and who will appoint me the time? and who... - [Jeremiah 50:43](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-43/30474/): The king of Babylon hath heard the report of them, and his hands waxed feeble; anguish tooke hold of him, and pangs as of a woman in trauell. Jeremiah 50:43 (KJV) The book of Jeremiah contains prophecies against various nations, including Babylon. In chapters 50‑51 the focus is on the judgment against Babylon. God, through... - [Jeremiah 50:41](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-41/30472/): Behold, a people shall come from the North, and a great nation, and many kings shall bee raised vp from the coasts of the earth. Jeremiah 50:41 (KJV) The book of Jeremiah records the prophet’s messages to Judah before and during the Babylonian exile. Chapter 50 announces the coming judgment on Babylon for its oppression... - [Ezra 2:62](https://biblicaltheology.org.uk/ezra-2/ezra-2-62/21916/): These sought their register among those that were reckoned by genealogie, but they were not found: therefore were they as polluted, put from the priesthood. Ezra 2:62 (KJV) The book of Ezra is part of the Old Testament and recounts the story of the Jewish exiles who returned to Jerusalem from Babylonian captivity. The chapter... - [Ezra 2:61](https://biblicaltheology.org.uk/ezra-2/ezra-2-61/21915/): And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, (which tooke a wife of the daughters of Barzillai the Gileadite, and was called after their name.) Ezra 2:61 (KJV) The book of Ezra provides a historical account of the return of the Jewish exiles from... - [Ezra 2:59](https://biblicaltheology.org.uk/ezra-2/ezra-2-59/21913/): And these were they which went vp from Tel-melah, Tel-Harfa, Cherub, Addan, and Immer: but they could not shewe their fathers house, and their seed, whether they were of Israel. Ezra 2:59 (KJV) And these were they which went up from Tel-melah, Tel-harsa, Cherub, Addan, and Immer: but they could not shew their father’s house,... - [Ezra 2:58](https://biblicaltheology.org.uk/ezra-2/ezra-2-58/21911/): All the Nethinims, and the children of Solomons seruants, were three hundred ninetie and two. Ezra 2:58 (KJV) were three hundred ninety and 2. Ezra 2:58 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile and the rebuilding of the temple in Jerusalem. Chapter 2 lists the families and groups... - [Ezra 2:57](https://biblicaltheology.org.uk/ezra-2/ezra-2-57/21910/): The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami. Ezra 2:57 (KJV) The book of Ezra records the period when the Jewish people were returning from their Babylonian exile and beginning the work of rebuilding the temple in Jerusalem. Ezra 2 presents a census of those... - [Ezra 2:56](https://biblicaltheology.org.uk/ezra-2/ezra-2-56/21909/): The children of Iaalah, the children of Darkon, the children of Giddel, Ezra 2:56 (KJV) Context and Background: The book of Ezra is part of the historical books in the Old Testament. It details the events surrounding the return of the exiled Jews from Babylon to Jerusalem after the seventy years of captivity, as prophesied... - [Ezra 2:54](https://biblicaltheology.org.uk/ezra-2/ezra-2-54/21907/): The children of Neziah, the children of Hatipha. Ezra 2:54 (KJV) The children of Bebai, one hundred twenty and three. Context: The book of Ezra describes the return of the Jewish exiles from Babylon to Jerusalem after the seventy years of captivity. Ezra 2 lists the names of the people who returned with Zerubbabel, the... - [Ezra 2:53](https://biblicaltheology.org.uk/ezra-2/ezra-2-53/21906/): The children of Barkos, the children of Sisera, the children of Thamah, Ezra 2:53 (KJV) Historical Context: The book of Ezra is set during the period of Israel’s history when the people of Judah were returning from the Babylonian exile to Jerusalem. The focus of the book is on the restoration of the temple and... - [Jeremiah 51:21](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-21/30498/): And with thee will I breake in pieces the horse and his rider, and with thee will I breake in pieces the charet, and his rider; Jeremiah 51:21 (KJV) Jeremiah 51:21 is a verse from the book of Jeremiah, delivering a prophetic message of judgment against Babylon. In this chapter the prophet foretells the fall... - [Jeremiah 51:20](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-20/30497/): Thou art my battel-axe and weapons of warre: for with thee will I breake in pieces the nations, and with thee will I destroy kingdomes; Jeremiah 51:20 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament containing messages from God delivered through the prophet Jeremiah to the people of Judah... - [Jeremiah 51:19](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-19/30496/): The portion of Iacob is not like them, for he is the former of all things, and Israel is the rod of his inheritance: the Lord of hostes is his Name. Jeremiah 51:19 (KJV) The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod... - [Jeremiah 51:12](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-12/30489/): Set vp the standart vpon the walles of Babylon, make the watch strong: set vp the watchman: prepare the ambushes: for the Lord hath both deuised and done that, which hee spake against the inhabitants of Babylon. Jeremiah 51:12 (KJV) The book of Jeremiah is primarily a collection of prophecies and messages given by the... - [Jeremiah 51:11](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-11/30488/): Make bright the arrowes: gather the shields: the Lord hath raised vp the spirit of the kings of the Medes: for his deuice is against Babylon, to destroy it; because it is the vengeance of the Lord, the vengeance of his temple. Jeremiah 51:11 (KJV) Historical Context: Jeremiah was a prophet who lived during the... - [Jeremiah 51:7](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-7/30484/): Babylon hath beene a golden cup in the Lords hand, that made all the earth drunken: the nations haue drunken of her wine, therefore the nations are mad. Jeremiah 51:7 (KJV) Babylon hath been a golden cup in the LORD’S hand, that made all the earth drunken: the nations have drunken of her wine; therefore... - [Ezra 3:1](https://biblicaltheology.org.uk/ezra-3/ezra-3-1/21925/): And when the seuenth moneth was come, and the children of Israel were in the cities: the people gathered themselues together, as one man to Ierusalem. Ezra 3:1 (KJV) The book of Ezra is a historical account of the Israelites’ return from exile in Babylon to Jerusalem and their efforts to rebuild the temple. This... - [Ezra 2:69](https://biblicaltheology.org.uk/ezra-2/ezra-2-69/21923/): They gaue after their abilitie, vnto the treasure of the worke, threescore and one thousand drammes of golde, and fiue thousand pound of siluer, and one hundred priests garments. Ezra 2:69 (KJV) The passage quoted above is not found in the Book of Ezra. Ezra contains only ten chapters, and its narrative concludes at chapter... - [Ezra 2:68](https://biblicaltheology.org.uk/ezra-2/ezra-2-68/21922/): And some of the chiefe of the fathers, when they came to the house of the Lord which is at Ierusalem, offered freely for the house of God, to set it vp in his place: Ezra 2:68 (KJV) Ezra chapter 2 records the return of the exiled Israelites from Babylon to Jerusalem under the leadership... - [Ezra 2:67](https://biblicaltheology.org.uk/ezra-2/ezra-2-67/21921/): Their camels, foure hundred, thirty and fiue: their asses, sixe thousand, seuen hundred and twentie. Ezra 2:67 (KJV) Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty. Ezra 2:67 (KJV) The book of Ezra describes the return of the Jewish exiles from Babylon to Jerusalem and the subsequent rebuilding... - [Ezra 2:66](https://biblicaltheology.org.uk/ezra-2/ezra-2-66/21920/): Their horses were seuen hundred, thirtie and sixe: their mules, two hundred fourtie and fiue: Ezra 2:66 (KJV) Ezra 2 records the heads of families and the numbers of returning exiles who came back to Jerusalem and Judah from Babylonian captivity. The chapter provides a genealogical census of those who participated in rebuilding the temple... - [Acts 21:6](https://biblicaltheology.org.uk/acts-21/acts-21-6/38048/): And when we had taken our leaue one of another, we tooke ship, and they returned home againe. Acts 21:6 (KJV) This verse is part of the narrative in Acts chapter 21 and records the departure of the apostle Paul and his companions from the city of Tyre. In the preceding chapters Paul had traveled... - [Jeremiah 51:30](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-30/30507/): The mightie men of Babylon haue forborne to fight: they haue remained in their holdes: their might hath failed, they became as women: they haue burnt their dwelling places: her barres are broken. Jeremiah 51:30 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament containing the messages of the prophet... - [Jeremiah 51:28](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-28/30505/): Prepare against her the nations with the kings of the Medes, the captaines thereof, and all the rulers thereof, and all the land of his dominion. Jeremiah 51:28 (KJV) Context: Jeremiah 51 is a chapter that contains a prophecy concerning the destruction of Babylon. In this particular verse, God is calling the nations, specifically the... - [Jeremiah 51:27](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-27/30504/): Set ye vp a standart in the land, blow the trumpet among the nations: prepare the nations against her: call together against her the kingdomes of Ararat, Minni, & Ashchenaz: appoint a captaine against her: cause her horses to come vp as the rough caterpillers. Jeremiah 51:27 (KJV) Historical context: Jeremiah was a prophet in... - [Jeremiah 51:26](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-26/30503/): And they shall not take of thee a stone for a corner, nor a stone for foundations, but thou shalt be desolate for euer, saith the Lord. Jeremiah 51:26 (KJV) The book of Jeremiah contains prophecies concerning the judgment that God would bring upon the nations, especially Babylon, for their sins and rebellion against Him.... - [Jeremiah 51:22](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-22/30499/): With thee also will I breake in pieces man and woman, and with thee will I breake in pieces old and yong, and with thee will I breake in pieces the yong man and the maide. Jeremiah 51:22 (KJV) “And I will break in pieces with thee the horse and his rider; and I will... - [Ezra 4:2](https://biblicaltheology.org.uk/ezra-4/ezra-4-2/21939/): Then they came to Zerubbabel, and to the chiefe of the fathers, and said vnto them, Let vs build with you, for wee seeke your God, as yee doe, and we doe sacrifice vnto him, since the dayes of Esar-Haddon king of Assur, which brought vs vp hither. Ezra 4:2 (KJV) Context: The book of... - [Ezra 3:9](https://biblicaltheology.org.uk/ezra-3/ezra-3-9/21933/): Then stood Ieshua, with his sons and his brethren, Kadmiel and his sonnes, the sonnes of Iudah together, to set forward the workemen in the house of God: the sonnes of Henadad, with their sonnes and their brethren the Leuites. Ezra 3:9 (KJV) Then stood Jeshua with his sons and his brethren, Kadmiel and his... - [Ezra 3:7](https://biblicaltheology.org.uk/ezra-3/ezra-3-7/21931/): They gaue money also vnto the masons, and to the carpenters, and meate, and drinke, and oyle, vnto them of Zidon, and to them of Tyre, to bring Cedar trees from Lebanon to the sea of Ioppa: according to the grant that they had of Cyrus king of Persia. Ezra 3:7 (KJV) The book of... - [Ezra 3:5](https://biblicaltheology.org.uk/ezra-3/ezra-3-5/21929/): And afterward offered the continuall burnt offering, both of the new moones, and of all the set feasts of the Lord, that were consecrated, and of euery one that willingly offred, offered a free will offering vnto the Lord. Ezra 3:5 (KJV) The book of Ezra describes the events following the return of the Jewish... - [Ezra 3:4](https://biblicaltheology.org.uk/ezra-3/ezra-3-4/21928/): They kept also the feast of tabernacles, as it is written, and offred the dayly burnt offrings, by number, according to the custome, as the duetie of euery day required: Ezra 3:4 (KJV) Historical Context: The book of Ezra describes the events that took place after the Israelites’ return from the Babylonian exile. In Ezra... - [Ezra 3:2](https://biblicaltheology.org.uk/ezra-3/ezra-3-2/21926/): Then stood vp Ieshua the sonne of Iozadak, & his brethren the priests, and Zerubbabel the sonne of Shealtiel, and his brethren, and builded the Altar of the God of Israel, to offer burnt offrings thereon, as it is written in the law of Moses the man of God. Ezra 3:2 (KJV) Historical Background: The... - [Jeremiah 51:40](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-40/30517/): I will bring them downe like lambes to the slaughter, like rammes with hee goates. Jeremiah 51:40 (KJV) Jeremiah chapter 51 contains a series of vivid prophecies announcing the downfall and destruction of Babylon, the dominant empire of Jeremiah’s day. The chapter portrays Babylon’s impending ruin as a direct act of divine judgment, emphasizing that... - [John 1:21](https://biblicaltheology.org.uk/john-1/john-1-21/36434/): “And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.” Context:Certainly! Let’s delve into John 1:21 from the King James Version of the Bible. In this verse, the religious leaders interrogate John the Baptist about his identity and purpose. Here’s the verse... - [John 1:40](https://biblicaltheology.org.uk/john-1/john-1-40/36453/): “One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.” Context:To understand the significance of this verse, let’s first look at the context. The book of John is one of the four Gospels in the New Testament, and it focuses on the life, ministry, death, and resurrection of Jesus... - [John 1:38](https://biblicaltheology.org.uk/john-1/john-1-38/36451/): “Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?” Context:In the preceding verses, John the Baptist identifies Jesus as the Lamb of God who takes away the sin of the world. Two of John’s disciples,... - [John 1:37](https://biblicaltheology.org.uk/john-1/john-1-37/36450/): “The two disciples heard him speak, and they followed Jesus.” Context:This verse is part of the narrative in the Gospel of John where John the Baptist identifies Jesus as the Lamb of God. In the previous verses, John the Baptist sees Jesus passing by and declares to his disciples, “Behold the Lamb of God!” (John... - [John 1:36](https://biblicaltheology.org.uk/john-1/john-1-36/36449/): “And looking upon Jesus as he walked, he saith, Behold the Lamb of God!” Certainly! Here is a Bible study on Verse: “And looking upon Jesus as he walked, he saith, Behold the Lamb of God!” (John 1:36, KJV) Context:John the Baptist had been baptizing people in the Jordan River and proclaiming the coming of... - [John 1:45](https://biblicaltheology.org.uk/john-1/john-1-45/36458/): “Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.” Context:John 1:45 is a part of the Gospel of John, which introduces Jesus as the Word made flesh, the light of the world, and the Lamb... - [John 1:44](https://biblicaltheology.org.uk/john-1/john-1-44/36457/): “Now Philip was of Bethsaida, the city of Andrew and Peter.” Context:John 1:44 is a relatively short verse that serves as an introduction to Philip, one of the twelve apostles of Jesus Christ. In the previous verses, we see the narrative of John the Baptist introducing Jesus as the Lamb of God. Following this, two... - [John 1:43](https://biblicaltheology.org.uk/john-1/john-1-43/36456/): “The day following Jesus would go forth into Galilee and findeth Philip and saith unto him, ‘Follow me.’” Historical Context:John 1:43 takes place shortly after Jesus’ baptism by John the Baptist and the calling of Andrew and another disciple, who is traditionally believed to be John himself. In this verse, Jesus leaves the area where... - [John 1:41](https://biblicaltheology.org.uk/john-1/john-1-41/36454/): “He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.” Context:Before delving into the specific verse, it’s important to understand the context in which it appears. The Gospel of John begins with the proclamation of Jesus as the eternal Word of God who... - [John 2:9](https://biblicaltheology.org.uk/john-2/john-2-9/36473/): “When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, John 2:9 (KJV)” Context:This verse is part of the account of Jesus performing His first public miracle at the... - [John 2:7](https://biblicaltheology.org.uk/john-2/john-2-7/36471/): “Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.” Context:John 2:7 is part of the account of Jesus’ first miracle at the wedding in Cana of Galilee. Jesus and His disciples were invited to a wedding feast, and during the course of the celebration, the host ran... - [John 2:6](https://biblicaltheology.org.uk/john-2/john-2-6/36470/): “6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.” Context:To understand the significance of John 2:6, it is important to consider the context. This verse is part of the account of Jesus’ first miracle, which took place at a... - [John 2:5](https://biblicaltheology.org.uk/john-2/john-2-5/36469/): “His mother saith unto the servants, Whatsoever he saith unto you, do it.” Context:The passage is taken from the second chapter of the Gospel of John, where Jesus performed His first public miracle at the wedding in Cana. Jesus and His disciples, along with His mother Mary, were invited to the wedding feast. During the... - [John 2:4](https://biblicaltheology.org.uk/john-2/john-2-4/36468/): “Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.” Context:This verse is part of the account of the wedding at Cana, where Jesus performed His first miracle, turning water into wine. Mary, the mother of Jesus, informed Him that the wine had run out, to which... - [John 2:3](https://biblicaltheology.org.uk/john-2/john-2-3/36467/): “And when they wanted wine, the mother of Jesus saith unto him, They have no wine.” The verse you mentioned, John 2:3 (KJV), says: This verse is a part of the narrative of Jesus’ first miracle at the wedding in Cana of Galilee. To better understand the significance of this verse, let’s explore the context... - [John 2:1](https://biblicaltheology.org.uk/john-2/john-2-1/36465/): “And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there.” Context:The Gospel of John is one of the four canonical gospels in the New Testament. It emphasizes the deity of Jesus Christ and provides a unique perspective on His life, ministry, and teachings. In John 1,... - [John 1:51](https://biblicaltheology.org.uk/john-1/john-1-51/36464/): “And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.” Context:In John 1, we find the account of Jesus’ early ministry, including His call of the disciples. In this particular passage, Jesus encounters Nathanael and... - [John 1:50](https://biblicaltheology.org.uk/john-1/john-1-50/36463/): “Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.” Context:To understand the significance of this verse, we need to consider the broader context of the passage. John 1:43-51 records the calling of Philip and Nathanael to be... - [John 1:49](https://biblicaltheology.org.uk/john-1/john-1-49/36462/): “Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.” Context:This verse is part of the narrative in the Gospel of John, specifically the early interactions between Jesus and His disciples. In this particular passage, Jesus had just called Philip to be His disciple, and Philip... - [John 1:48](https://biblicaltheology.org.uk/john-1/john-1-48/36461/): “Jesus saw Nathanael coming to him and saith of him, ‘Behold an Israelite indeed, in whom is no guile!’” Recognition by Jesus:In this verse, Jesus sees Nathanael approaching Him. This highlights Jesus’ divine knowledge and perception. Jesus is able to discern the true character and nature of individuals even before they come to Him. It... - [John 1:47](https://biblicaltheology.org.uk/john-1/john-1-47/36460/): “Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!” Context:In the preceding verses, Jesus had called Philip to follow him. Philip, excited about his encounter with Jesus, goes to find Nathanael and tells him that they have found the Messiah, Jesus of Nazareth. Nathanael initially... - [John 2:21](https://biblicaltheology.org.uk/john-2/john-2-21/36485/): “But he spake of the temple of his body.” Context:To fully understand John 2:21, it’s important to consider the context in which it was spoken. This verse is a part of the account of Jesus cleansing the temple in Jerusalem. In the preceding verses, Jesus drove out the money changers and those selling animals for... - [John 2:20](https://biblicaltheology.org.uk/john-2/john-2-20/36484/): “Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?” - [John 2:19](https://biblicaltheology.org.uk/john-2/john-2-19/36483/): “Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.” Context: This verse is part of a larger passage describing an incident that took place early in Jesus’ ministry. Jesus had just arrived in Jerusalem during the Passover festival, and he went to the temple. Inside the... - [John 2:18](https://biblicaltheology.org.uk/john-2/john-2-18/36482/): “Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?” To understand the significance of this verse, it’s essential to examine the context and the events leading up to it. In the preceding verses, we learn that Jesus arrived in Jerusalem during the Passover feast... - [John 2:17](https://biblicaltheology.org.uk/john-2/john-2-17/36481/): “And his disciples remembered that it was written, The zeal of thine house hath eaten me up.” This verse is part of the narrative in the Gospel of John, specifically the account of Jesus cleansing the temple. Let’s delve into the context and meaning of this verse. In this passage, Jesus arrives in Jerusalem during... - [John 2:16](https://biblicaltheology.org.uk/john-2/john-2-16/36480/): “And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.” Certainly! Let’s dive into a Bible study on John 2:16 (KJV) states: "And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise." This verse is... - [John 2:14](https://biblicaltheology.org.uk/john-2/john-2-14/36478/): “And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting.” This verse is part of the account of Jesus’ cleansing of the temple, which is found in John 2:13-17. It recounts an incident where Jesus entered the temple in Jerusalem and discovered people engaged in commercial... - [John 2:13](https://biblicaltheology.org.uk/john-2/john-2-13/36477/): “And the Jews’ passover was at hand, and Jesus went up to Jerusalem.” Context: This verse is part of the narrative of Jesus’ ministry and the events that took place during the Passover festival in Jerusalem. It sets the stage for the following events that occur in John 2:14-25. The Passover: The Passover was one... - [John 2:12](https://biblicaltheology.org.uk/john-2/john-2-12/36476/): “After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.” Location:The verse mentions that Jesus and His entourage went down to Capernaum. Capernaum was a town located on the northwest shore of the Sea of Galilee. It was one of the... - [John 2:11](https://biblicaltheology.org.uk/john-2/john-2-11/36475/): “This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.” Context:The Gospel of John is a unique account of Jesus’ life, teachings, and miracles. John 2:11 is situated within the narrative of Jesus’ first miracle, which occurred at a wedding feast in Cana of... - [John 2:10](https://biblicaltheology.org.uk/john-2/john-2-10/36474/): “And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.” This verse takes place during the wedding feast at Cana, where Jesus and His disciples were invited. During the celebration, the... - [John 3:8](https://biblicaltheology.org.uk/john-3/john-3-8/36497/): “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” Context:John 3:8 is part of a conversation between Jesus and Nicodemus, a Pharisee and member of the Jewish ruling council. Nicodemus came... - [John 3:7](https://biblicaltheology.org.uk/john-3/john-3-7/36496/): “Marvel not that I said unto thee, Ye must be born again.” Context:John 3:7 is part of a conversation between Jesus and Nicodemus, a Pharisee and ruler of the Jews. Nicodemus came to Jesus by night, seeking to understand His teachings. Jesus spoke to Nicodemus about the necessity of being born again in order to... - [John 3:6](https://biblicaltheology.org.uk/john-3/john-3-6/36495/): “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” Context:John 3:6 is part of a conversation between Jesus and Nicodemus, a Pharisee and ruler of the Jews. Nicodemus came to Jesus at night and acknowledged that Jesus was a teacher from God because of the... - [John 3:5](https://biblicaltheology.org.uk/john-3/john-3-5/36494/): “Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” Context:To fully understand the meaning of a verse, it is important to consider its context. John 3:5 is part of a conversation between Jesus and Nicodemus, a Pharisee... - [John 3:4](https://biblicaltheology.org.uk/john-3/john-3-4/36493/): “Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?” Context:John 3:4 is part of a conversation between Jesus and Nicodemus, a Pharisee and a ruler of the Jews. Nicodemus came to Jesus at night to inquire about... - [John 3:3](https://biblicaltheology.org.uk/john-3/john-3-3/36492/): “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” This verse is part of a conversation between Jesus and Nicodemus, a Pharisee and a ruler of the Jews. Nicodemus came to Jesus by night seeking answers and acknowledging that... - [John 3:2](https://biblicaltheology.org.uk/john-3/john-3-2/36491/): “The same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.” This verse is part of a conversation between Jesus and Nicodemus, a Pharisee and a ruler of the... - [John 3:1](https://biblicaltheology.org.uk/john-3/john-3-1/36490/): “There was a man of the Pharisees, named Nicodemus, a ruler of the Jews.” Context:Understanding the context is crucial for interpreting any verse correctly. John 3 is part of the Gospel of John, which primarily focuses on the life, ministry, and teachings of Jesus Christ. In this chapter, Jesus has a conversation with Nicodemus, a... - [John 2:25](https://biblicaltheology.org.uk/john-2/john-2-25/36489/): “And needed not that any should testify of man: for he knew what was in man.” Certainly! Here’s a Bible study on John 2:25 (KJV) says: “And needed not that any should testify of man: for he knew what was in man.” Context:John 2:25 is the concluding verse of the second chapter of the Gospel... - [John 2:23](https://biblicaltheology.org.uk/john-2/john-2-23/36487/): “Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.” Context:This verse is from the Gospel of John, which focuses on presenting Jesus as the Son of God and the source of eternal life. In John 2:1-12, Jesus performed... - [John 2:22](https://biblicaltheology.org.uk/john-2/john-2-22/36486/): “When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.” Context: To understand the significance of John 2:22, let’s look at the context. This verse comes from the Gospel of John, specifically after Jesus performed... - [John 3:21](https://biblicaltheology.org.uk/john-3/john-3-21/36510/): “But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” Context:John 3:21 is a part of the conversation between Jesus and Nicodemus. In the preceding verses, Jesus explains to Nicodemus the necessity of being born again to see and enter the kingdom of... - [John 3:19](https://biblicaltheology.org.uk/john-3/john-3-19/36508/): “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” Context:John 3:19 is part of a conversation between Jesus and Nicodemus, a Pharisee and a ruler of the Jews. Nicodemus came to Jesus by night seeking answers about His teachings. Jesus... - [John 3:18](https://biblicaltheology.org.uk/john-3/john-3-18/36507/): “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” Context:To better understand this verse, let’s review the context. John 3:16-17 is a well-known passage that emphasises God’s love and His purpose in sending... - [John 3:17](https://biblicaltheology.org.uk/john-3/john-3-17/36506/): “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” Certainly! Here’s a Bible study on Verse: “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” Context:John 3:17 is part... - [John 3:16](https://biblicaltheology.org.uk/john-3/john-3-16/36505/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Context:John 3:16 is found in the New Testament in the book of John, which records the teachings of Jesus Christ. This verse is part of a conversation between Jesus and... - [John 3:15](https://biblicaltheology.org.uk/john-3/john-3-15/36504/): “That whosoever believeth in him should not perish, but have eternal life.” Certainly! Here’s a Bible study on Verse: “That whosoever believeth in him should not perish, but have eternal life.” Context:John 3:15 is part of a conversation between Jesus and Nicodemus, a Pharisee and a member of the Jewish ruling council. Nicodemus came to... - [John 3:14](https://biblicaltheology.org.uk/john-3/john-3-14/36503/): “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.” This verse is part of a conversation between Jesus and Nicodemus, a Pharisee and ruler of the Jews. In this dialogue, Jesus explains the necessity of being born again to enter the kingdom of God.... - [John 3:13](https://biblicaltheology.org.uk/john-3/john-3-13/36502/): “And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.” John 3:13 (KJV) states: This verse is part of a conversation between Jesus and Nicodemus, a Pharisee and ruler of the Jews. Nicodemus had come to Jesus at night seeking to... - [John 3:12](https://biblicaltheology.org.uk/john-3/john-3-12/36501/): “If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” Context:To better understand this verse, let’s examine its context. John 3:12 is part of a conversation between Jesus and Nicodemus, a Pharisee and member of the Jewish ruling council. Nicodemus came to Jesus... - [John 3:10](https://biblicaltheology.org.uk/john-3/john-3-10/36499/): “Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?” Context:This verse is part of a conversation between Jesus and Nicodemus, a Pharisee and a ruler of the Jews. Nicodemus had come to Jesus at night to inquire about His teachings and to seek understanding. In the preceding... - [John 3:9](https://biblicaltheology.org.uk/john-3/john-3-9/36498/): “Nicodemus answered and said unto him, How can these things be?” Context:John 3:9 is a part of the conversation between Jesus and Nicodemus, a Pharisee and a ruler of the Jews. Nicodemus came to Jesus by night to inquire about Jesus’ teachings and his identity as a teacher sent from God. Questioning the Supernatural:Nicodemus’ response... - [John 4:13](https://biblicaltheology.org.uk/john-4/john-4-13/36538/): “Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again” Certainly! Here’s a Bible study on Verse: “Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again” (John 4:13, KJV). Context:This verse is part of a conversation between Jesus and a Samaritan woman at the well of... - [John 4:11](https://biblicaltheology.org.uk/john-4/john-4-11/36536/): “The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?” Context:To understand the significance of this verse, it is important to look at the broader context of the passage. In John 4, we find the story of Jesus’ encounter with... - [John 4:10](https://biblicaltheology.org.uk/john-4/john-4-10/36535/): “Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.” John 4:10 (KJV) says: Jesus answered and said unto her, If thou knewest the gift of... - [John 4:6](https://biblicaltheology.org.uk/john-4/john-4-6/36531/): “Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.” In this verse, we gain insights into the setting and circumstances surrounding Jesus’ encounter with the Samaritan woman. The location:Jacob’s well. The verse begins by mentioning Jacob’s well. This well was... - [John 4:2](https://biblicaltheology.org.uk/john-4/john-4-2/36527/): “Though Jesus himself baptized not, but his disciples,” Certainly! Here’s a Bible study on Verse: “Though Jesus himself baptized not, but his disciples,” (John 4:2, KJV) Context:John 4:2 is a brief statement found in the Gospel of John. It occurs within the narrative of Jesus’ encounter with the Samaritan woman at the well (John 4:1-42).... - [John 4:1](https://biblicaltheology.org.uk/john-4/john-4-1/36526/): “When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,” Historical Context:In this chapter, Jesus encounters a Samaritan woman at Jacob’s well (John 4:4-42). It takes place in the region of Samaria, which lies between Judea and Galilee. The interaction with this woman is significant because... - [John 3:34](https://biblicaltheology.org.uk/john-3/john-3-34/36523/): “For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.” Context:John 3:34 is a statement made by John the Baptist about Jesus. It comes in the midst of a conversation between John and his disciples regarding Jesus’ authority and John’s role in preparing the... - [John 3:32](https://biblicaltheology.org.uk/john-3/john-3-32/36521/): “And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.” Context:John 3:32 is part of a conversation between John the Baptist and his disciples about Jesus. In this verse, John the Baptist is speaking about Jesus’ testimony and the reception it receives. Testimony of Jesus:The verse begins by stating,... - [John 3:31](https://biblicaltheology.org.uk/john-3/john-3-31/36520/): “He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.” Context:To better understand this verse, it’s essential to consider its context. John 3:31 is part of a conversation between John the Baptist and his disciples regarding... - [John 3:30](https://biblicaltheology.org.uk/john-3/john-3-30/36519/): “He must increase, but I must decrease.” Context:John 3:30 is a statement made by John the Baptist in response to his disciples’ concerns about Jesus’ growing popularity and influence. In the preceding verses, John the Baptist acknowledges that Jesus is the Messiah and that his role is to prepare the way for Him. John recognizes... - [John 3:28](https://biblicaltheology.org.uk/john-3/john-3-28/36517/): “Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.” Historical Context:John the Baptist was a prophet who came before Jesus Christ, fulfilling the prophecy found in the Old Testament (Malachi 3:1, Isaiah 40:3). He preached a message of repentance and baptized people in the... - [John 3:27](https://biblicaltheology.org.uk/john-3/john-3-27/36516/): “John answered and said, A man can receive nothing, except it be given him from heaven.” This verse is part of a conversation between John the Baptist and his disciples. They were discussing the growing popularity of Jesus and how many people were coming to Him to be baptized. John’s disciples were concerned about this... - [John 4:29](https://biblicaltheology.org.uk/john-4/john-4-29/36554/): “Come, see a man, which told me all things that ever I did: is not this the Christ?” Context:John 4:29 is part of a conversation between Jesus and a Samaritan woman at the well of Jacob in Sychar. Jesus had initiated a conversation with her, revealing that He is the Messiah. The woman was amazed... - [John 4:28](https://biblicaltheology.org.uk/john-4/john-4-28/36553/): “The woman then left her waterpot, and went her way into the city, and saith to the men,” Context:This verse is part of the story of Jesus’ encounter with the Samaritan woman at the well. Jesus, tired from his journey, stopped at Jacob’s well in Samaria. The woman came to draw water, and Jesus engaged... - [John 4:27](https://biblicaltheology.org.uk/john-4/john-4-27/36552/): “And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?” Context:This verse is part of the account of Jesus’ encounter with the Samaritan woman at the well. Jesus, tired from his journey, stopped at Jacob’s well in Samaria... - [John 4:24](https://biblicaltheology.org.uk/john-4/john-4-24/36549/): “God is a Spirit: and they that worship him must worship him in spirit and in truth.” Context:This verse is part of a conversation between Jesus and a Samaritan woman at the well of Sychar. Jesus had asked her for a drink of water, and in their ensuing conversation, He reveals His true identity as... - [John 4:23](https://biblicaltheology.org.uk/john-4/john-4-23/36548/): “But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.” 1. Historical and Cultural Background:To understand this verse better, it’s helpful to consider the historical and cultural context. Samaritans were a mixed-race group who had some similarities... - [John 4:22](https://biblicaltheology.org.uk/john-4/john-4-22/36547/): “Ye worship ye know not what: we know what we worship: for salvation is of the Jews.” Context:To understand this verse better, let’s examine the context. The woman had questioned Jesus about the proper place of worship, mentioning that Samaritans worshiped on Mount Gerizim, while the Jews worshiped in Jerusalem. Jesus responds by saying, “Ye... - [John 4:21](https://biblicaltheology.org.uk/john-4/john-4-21/36546/): “Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.” Context:This verse is part of a conversation between Jesus and a Samaritan woman at the well in Sychar. Jesus had asked her for a drink of water, and their conversation led... - [John 4:20](https://biblicaltheology.org.uk/john-4/john-4-20/36545/): “Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.” John 4:20 (KJV) says: “Our fathers worshipped in this mountain, and ye say, that in Jerusalem is the place where men ought to worship.” This verse is part of a conversation between Jesus and a... - [John 4:19](https://biblicaltheology.org.uk/john-4/john-4-19/36544/): “The woman saith unto him, Sir, I perceive that thou art a prophet.” Context:This verse is part of a conversation between Jesus and a Samaritan woman at the well of Sychar. Jesus had initiated a conversation with her, and in their dialogue, He revealed Himself to be the Messiah (John 4:26). The woman recognised Jesus... - [John 4:18](https://biblicaltheology.org.uk/john-4/john-4-18/36543/): “For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.” - [John 4:16](https://biblicaltheology.org.uk/john-4/john-4-16/36541/): “Jesus saith unto her, Go, call thy husband, and come hither.” Certainly! Here’s a Bible study on Verse: “Jesus saith unto her, Go, call thy husband, and come hither.” (John 4:16, KJV) Context:This verse is part of the conversation between Jesus and the Samaritan woman at the well. Jesus had asked her for a drink... - [John 4:15](https://biblicaltheology.org.uk/john-4/john-4-15/36540/): “The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.” Context:To understand the significance of this verse, it’s essential to consider the context. Jesus and His disciples were travelling through Samaria when they came to a well in the city of Sychar. Jesus, weary from the... - [John 4:48](https://biblicaltheology.org.uk/john-4/john-4-48/36573/): “Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.” Context:In this verse, Jesus is speaking to a nobleman from Capernaum who came to Him seeking healing for his son. The nobleman asked Jesus to come and heal his son before he died. Jesus responded with the statement in John... - [John 4:47](https://biblicaltheology.org.uk/john-4/john-4-47/36572/): “When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.” Context:In this verse, we find a nobleman approaching Jesus in Galilee, seeking healing for his son. The nobleman had... - [John 4:46](https://biblicaltheology.org.uk/john-4/john-4-46/36571/): “So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.” - [John 4:40](https://biblicaltheology.org.uk/john-4/john-4-40/36565/): “So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.” Context:Let’s dive into a Bible study on John 4:40 in the King James Version (KJV). First, let’s read the verse: This verse is a part of the larger narrative of Jesus’ encounter... - [John 4:39](https://biblicaltheology.org.uk/john-4/john-4-39/36564/): “And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.” Context:John 4:39 is part of a narrative known as the encounter of Jesus with the Samaritan woman at the well. In this story, Jesus engages in a conversation... - [John 4:38](https://biblicaltheology.org.uk/john-4/john-4-38/36563/): “I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.” Context:John 4:38 is part of a conversation between Jesus and His disciples following His encounter with the Samaritan woman at the well. In this verse, Jesus is speaking to His disciples about the spiritual... - [John 4:37](https://biblicaltheology.org.uk/john-4/john-4-37/36562/): “And herein is that saying true, One soweth, and another reapeth.” Certainly! Here is a Bible study on Verse: “And herein is that saying true, One soweth, and another reapeth.” (John 4:37, KJV) Context:This verse is part of a conversation between Jesus and His disciples after He had a encounter with the Samaritan woman at... - [John 4:36](https://biblicaltheology.org.uk/john-4/john-4-36/36561/): “And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.” Context:In John 4:36, Jesus is speaking to His disciples after a conversation with the Samaritan woman at the well. He uses agricultural metaphors to teach them about the spiritual harvest and... - [John 4:34](https://biblicaltheology.org.uk/john-4/john-4-34/36559/): “Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.” Here, Jesus uses the metaphor of food to illustrate His deep commitment and passion for fulfilling the will of God the Father. This verse reveals essential insights about Jesus’ purpose and mission on Earth.... - [John 4:33](https://biblicaltheology.org.uk/john-4/john-4-33/36558/): “Therefore said the disciples one to another, Hath any man brought him ought to eat?” Historical and Cultural Background:At that time, Jews and Samaritans had significant religious and ethnic differences, leading to mutual animosity. The fact that Jesus engaged in a conversation with a Samaritan woman was considered socially unconventional. Jesus and the Samaritan Woman:Prior... - [John 4:32](https://biblicaltheology.org.uk/john-4/john-4-32/36557/): “But he said unto them, I have meat to eat that ye know not of.” John 4:32 (KJV) says: But he said unto them, I have meat to eat that ye know not of. This verse is part of a larger passage that recounts the encounter between Jesus and the Samaritan woman at the well.... - [John 4:30](https://biblicaltheology.org.uk/john-4/john-4-30/36555/): “Then they went out of the city, and came unto him.” Certainly! Here’s a Bible study on Verse: “Then they went out of the city, and came unto him.” (John 4:30, KJV) Context:John 4:30 is a verse from the fourth chapter of the Gospel of John. In this chapter, we find the account of Jesus’... - [John 5:13](https://biblicaltheology.org.uk/john-5/john-5-13/36592/): “And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.” Certainly! Here’s a Bible study on Verse: “And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.” (John 5:13, KJV) Context... - [John 5:12](https://biblicaltheology.org.uk/john-5/john-5-12/36591/): “Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?” Certainly! Here’s a Bible study on Verse: “Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?” (John 5:12, KJV) Context:This verse is part of the larger narrative found... - [John 5:10](https://biblicaltheology.org.uk/john-5/john-5-10/36589/): “The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.” Context:To understand the significance of John 5:10, we need to look at the context. In the previous verses, Jesus had healed a man who had been an invalid for 38 years.... - [John 5:8](https://biblicaltheology.org.uk/john-5/john-5-8/36587/): “Jesus saith unto him, Rise, take up thy bed, and walk.” Certainly! Here’s a Bible study on Verse: “Jesus saith unto him, Rise, take up thy bed, and walk.” (John 5:8, KJV) In John 5, Jesus goes to Jerusalem and encounters a man who had been infirm for 38 years. The man was waiting by... - [John 5:7](https://biblicaltheology.org.uk/john-5/john-5-7/36586/): “The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.” This verse is part of a narrative in the Gospel of John, where Jesus heals a man who had been paralyzed for 38 years.... - [John 5:6](https://biblicaltheology.org.uk/john-5/john-5-6/36585/): “When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?” Context:In this passage, Jesus encounters a man who had been invalid for 38 years and was lying by the pool of Bethesda in Jerusalem. The pool was believed... - [John 5:5](https://biblicaltheology.org.uk/john-5/john-5-5/36584/): “And a certain man was there, which had an infirmity thirty and eight years.” Context:To understand the significance of this verse, it’s important to consider the context in which it appears. In John 5, Jesus visits the Pool of Bethesda in Jerusalem. This pool was believed to have healing powers, and many sick people gathered... - [John 5:4](https://biblicaltheology.org.uk/john-5/john-5-4/36583/): “For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.” Context: I apologize, but there is a slight issue with your reference to John 5:4 in the King James Version... - [John 5:1](https://biblicaltheology.org.uk/john-5/john-5-1/36580/): “After this there was a feast of the Jews; and Jesus went up to Jerusalem.” Context:To understand the significance of this verse, it’s important to consider the context in which it appears. The Gospel of John portrays Jesus as the Son of God and emphasizes His deity and mission. In the preceding chapters, Jesus performed... - [John 4:50](https://biblicaltheology.org.uk/john-4/john-4-50/36575/): “Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.” Context:This verse is part of the narrative of Jesus’ encounter with a nobleman from Capernaum. The nobleman had travelled to Cana to seek Jesus’ help in healing his... - [1 Kings 12:29](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-29/18812/): And he set the one in Bethel, and the other put he in Dan. 1 Kings 12:29 (KJV) This verse is part of the account of the division of the kingdom of Israel after the reign of King Solomon. To better understand the significance of this verse, let’s examine the broader context. In 1 Kings... - [1 Kings 12:28](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-28/18811/): Whereupon the king tooke counsell, and made two calues of gold, and said vnto them, It is too much for you to goe vp to Ierusalem: Behold thy gods, O Israel, which brought thee vp out of the land of Egypt. 1 Kings 12:28 (KJV) In this verse we see the actions of King Jeroboam,... - [1 Kings 12:26](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-26/18809/):   “And Jeroboam said in his heart, Now shall the kingdom return to the house of David:” This verse is part of a larger narrative that unfolds in 1 Kings 12. To understand its significance, let’s provide some context. Background:Following the reign of King Solomon, the united kingdom of Israel was divided into two separate... - [1 Kings 12:25](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-25/18808/): Then Ieroboam built Shechem in mount Ephraim, and dwelt therein, and went out from thence, and built Penuel. 1 Kings 12:25 (KJV) After Solomon’s death his son Rehoboam succeeded him. The people of Israel approached Rehoboam asking for a lighter yoke and less oppressive labor than that imposed by Solomon. Rehoboam first consulted the older... - [1 Kings 12:24](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-24/18807/):   “Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the Lord, and returned to depart, according to the word of the Lord.” Context:1 Kings 12 records... - [1 Kings 12:22](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-22/18805/): But the word of God came vnto Shemaiah, the man of God, saying, 1 Kings 12:22 (KJV) This verse belongs to the narrative that follows the death of King Solomon and the ensuing division of the kingdom of Israel. After Solomon’s reign his son Rehoboam ascended the throne. The people of Israel, led by Jeroboam,... - [1 Kings 12:21](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-21/18804/): And when Rehoboam was come to Ierusalem, hee assembled all the house of Iudah, with the tribe of Beniamin, an hundred and fourescore thousand chosen men which were warriers, to fight against the house of Israel, to bring the kingdome againe to Rehoboam the sonne of Solomon. 1 Kings 12:21 (KJV) Context: This verse is... - [1 Kings 12:20](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-20/18803/):   “And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.” Jeroboam’s Return:The verse states that when the news of... - [1 Kings 12:19](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-19/18802/):   “So Israel rebelled against the house of David unto this day.” Context:This verse is part of the historical account of the division of the kingdom of Israel after the reign of King Solomon. Solomon’s son, Rehoboam, became king, and the people of Israel approached him with a request to lighten the heavy burdens that... - [1 Kings 12:18](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-18/18801/): Then king Rehoboam sent Adoram, who was ouer the tribute, and all Israel stoned him with stones that hee died: therefore king Rehoboam made speed to get him vp to his charet, to flee to Ierusalem. 1 Kings 12:18 (KJV) Background: Kings 12:18 is part of the historical account of the division of the Kingdom... - [1 Kings 12:17](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-17/18800/):   “But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.” Rehoboam’s reign:After succeeding his father Solomon, Rehoboam faced a crucial decision regarding the demands of the people for lighter taxation and reduced labor. Seeking advice, he first consulted the elders who had served Solomon. They advised... - [1 Kings 12:16](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-16/18799/): So when all Israel saw that the king hearkned not vnto them, the people answered the king, saying, What portion haue we in Dauid? neither haue we inheritance in the sonne of Iesse: to your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents. 1 Kings 12:16 (KJV)... - [1 Kings 12:15](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-15/18798/):   “Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.” Understanding the situation:The kingdom of Israel was experiencing tension and dissatisfaction due to the heavy burden placed on the... - [1 Kings 12:14](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-14/18797/): And spake to them after the counsell of the young men, saying, My father made your yoke heauy, and I will adde to your yoke; my father also chastised you with whips, but I will chastise you with scorpions. 1 Kings 12:14 (KJV) In this verse Rehoboam, Solomon’s son, is addressing the people of Israel.... - [1 Kings 12:13](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-13/18796/):   “And the king answered the people roughly, and forsook the old men’s counsel that they gave him.” Context:1 Kings 12 describes the division of the kingdom of Israel. After Solomon’s death, the people approached his son Rehoboam, requesting relief from the heavy yoke that Solomon had placed upon them. They wanted a reduction in... - [1 Kings 12:12](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-12/18795/): So Ieroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me againe the third day. 1 Kings 12:12 (KJV) The verse is part of the account in 1 Kings that describes the division of the United Kingdom of Israel into two separate kingdoms: the northern... - [1 Kings 12:11](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-11/18794/): And now whereas my father did lade you with a heauy yoke, I wil adde to your yoke: my father hath chastised you with whippes, but I will chastise you with scorpions. 1 Kings 12:11 (KJV) Context: To understand this verse, it is important to provide some context. In 1 Kings 12, we find the... - [1 Kings 12:10](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-10/18793/): And the young men that were growen vp with him, spake vnto him, saying, Thus shalt thou speake vnto this people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it lighter vnto vs; thus shalt thou say vnto them, My litle finger shall bee thicker then my fathers loynes.... - [1 Kings 12:9](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-9/18792/):   “And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?” This verse is part of a larger passage that describes the events following the death of King Solomon and the division of... - [1 Kings 12:8](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-8/18791/):   “But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him.” Context:1 Kings 12 deals with the division of the united kingdom of Israel after the death of King Solomon. Rehoboam, Solomon’s son, ascended... - [1 Kings 12:7](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-7/18790/):   “And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants forever.” Context:In 1 Kings 12, we find the account of the division of the united kingdom of Israel... - [1 Kings 12:4](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-4/18787/):   “Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.” This verse takes place shortly after the death of King Solomon. Rehoboam, his son, is about to assume the throne. The people of... - [1 Kings 12:3](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-3/18786/):   “And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,” This verse is part of a larger narrative found in 1 Kings 12, which describes the events following the death of King Solomon and the division of the United Kingdom of Israel. It sets the stage for... - [1 Kings 12:2](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-2/18785/): And it came to passe when Ieroboam the sonne of Nebat, who was yet in Egypt, heard of it (for hee was fled from the presence of king Solomon, and Ieroboam dwelt in Egypt:) 1 Kings 12:2 (KJV) Jeroboam was an influential figure in Israel’s history. He initially served as one of Solomon’s officials, but... - [1 Kings 12:1](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-1/18784/):   “And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.” Context:To understand the significance of 1 Kings 12:1, we need to look at the preceding chapters. The book of 1 Kings records the history of Israel after the death of King Solomon, focusing on the division of the... - [1 Kings 11:43](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-43/18783/): And Solomon slept with his fathers, and was buried in the citie of Dauid his father: and Rehoboam his sonne reigned in his stead. 1 Kings 11:43 (KJV) During his early reign Solomon followed the ways of the Lord and sought the Lord’s guidance. As he grew older, however, he turned away from God, embraced... - [1 Kings 11:42](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-42/18782/):   “And the time that Solomon reigned in Jerusalem over all Israel was forty years.” Context:The verse is found at the end of chapter 11 in the Book of 1 Kings. This chapter describes the latter part of King Solomon’s life and his reign over Israel. It highlights his tragic downfall due to his disobedience... - [1 Kings 11:41](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-41/18781/): And the rest of the actes of Solomon, and all that he did, and his wisedome, are they not written in the booke of the actes of Solomon? 1 Kings 11:41 (KJV) The verse serves as a concluding remark on the life and reign of Solomon, the son of King David and the third king... - [1 Kings 11:39](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-39/18779/): And I will for this afflict the seed of Dauid, but not for euer. 1 Kings 11:39 (KJV) This verse records the words spoken by the prophet Ahijah, conveying God’s judgment concerning the descendants of David because of Solomon’s disobedience. Ahijah delivers the prophecy to Jeroboam, warning that the united kingdom established under David and... - [1 Kings 11:36](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-36/18776/): And vnto his sonne will I giue one tribe, that Dauid my seruant may haue a light alway before me in Ierusalem, the citie which I haue chosen me to put my Name there. 1 Kings 11:36 (KJV) This verse appears in the narrative describing King Solomon’s turn away from the LORD. In the preceding... - [1 Kings 11:34](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-34/18774/): Howbeit, I will not take the whole kingdome out of his hand: but I will make him Prince all the dayes of his life, for Dauid my seruants sake, whom I chose, because hee kept my Commandements and my Statutes: 1 Kings 11:34 (KJV) First Kings is a book in the Old Testament that provides... - [1 Kings 11:33](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-33/18773/):   “Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments,... - [1 Kings 11:31](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-31/18771/):   “And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee” Context:1 Kings 11 provides a record of Solomon’s decline and the consequences of his idolatry and disobedience... - [1 Kings 11:29](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-29/18769/): And it came to passe at that time when Ieroboam went out of Ierusalem, that the Prophet Ahiiah the Shilonite found him in the way: and hee had clad himselfe with a new garment; and they two were alone in the field. 1 Kings 11:29 (KJV) The passage sits within 1 Kings 11, a historical... - [1 Kings 11:28](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-28/18768/):   “And the LORD said unto Ahijah, Take for a witness the ten pieces, even the ten tribes of Israel: for I will tear the kingdom out of Solomon’s hand, and give it to Jeroboam, the son of Nebat.” Context:To understand the significance of 1 Kings 11:28, it’s important to consider the context of the... - [1 Kings 11:26](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-26/18766/): And Ieroboam the sonne of Nebat, an Ephrathite of Zereda, Solomons seruant, (whose mothers name was Zeruah a widow woman) euen he lift vp his hand against the king. 1 Kings 11:26 (KJV) Context: This verse is found in the Old Testament, specifically in the book of 1 Kings, which describes the reign of King... - [1 Kings 11:23](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-23/18763/):   “And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah.” This verse is part of a narrative describing the reign of King Solomon and the consequences he faced due to his disobedience to God. To better understand the significance of 1 Kings 11:23,... - [1 Kings 11:17](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-17/18756/): That Hadad fled, he and certaine Edomites of his fathers seruants with him, to goe into Egypt: Hadad being yet a litle childe. 1 Kings 11:17 (KJV) 1 Kings 11:17 is situated in the Old Testament book of 1 Kings, amid the narrative of King Solomon’s reign. Solomon is celebrated for his wisdom and the... - [1 Kings 11:14](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-14/18753/):   “And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.” Context:Before diving into the specific verse, it’s important to understand the context of 1 Kings. In this chapter, we read about Solomon’s downfall and the consequences of his disobedience to God. Solomon had started... - [1 Kings 11:13](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-13/18752/): Howbeit, I wil not rend away all the kingdome: but wil giue one tribe to thy sonne, for Dauid my seruants sake, and for Ierusalems sake, which I haue chosen. 1 Kings 11:13 (KJV) In this verse, God is speaking directly to Solomon. Understanding the context leading up to this verse helps to grasp its... - [1 Kings 11:12](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-12/18751/): Notwithstanding in thy dayes I wil not doe it, for Dauid thy fathers sake: but I wil rend it out of the hand of thy sonne. 1 Kings 11:12 (KJV) In this declaration God is addressing Solomon, the son of David and king of Israel. Solomon, once renowned for his wisdom and devotion, had allowed... - [1 Kings 11:11](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-11/18750/): Wherefore the Lord said vnto Solomon; Forasmuch as this is done of thee, and thou hast not kept my Couenant, and my Statutes which I haue commanded thee, I wil surely rend the kingdome from thee, and will giue it to thy seruant. 1 Kings 11:11 (KJV) Context: 1 Kings 11:11 belongs to the narrative... - [1 Kings 11:10](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-10/18749/): And had commaunded him concerning this thing, that hee should not goe after other gods: but hee kept not that which the Lord commanded. 1 Kings 11:10 (KJV) This verse belongs to the narrative of King Solomon’s reign and his subsequent downfall because of disobedience to God. To understand its significance, the surrounding context must... - [1 Kings 11:9](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-9/18748/):   “And the LORD was angry with Solomon because his heart was turned from the LORD God of Israel, which had appeared unto him twice.” Background:1 Kings 11:9 is part of a larger narrative about King Solomon, who was renowned for his wisdom and ruled over Israel during its most prosperous period. However, despite his... - [1 Kings 11:8](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-8/18747/):   “And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.” Context:This verse is part of the account of King Solomon’s downfall. In the preceding verses, it is mentioned that Solomon had many foreign wives who turned his heart away from God. This verse specifically highlights the actions... - [1 Kings 11:7](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-7/18746/): Then did Solomon build an hie place for Chemosh the abomination of Moab, in the hill that is before Ierusalem, and for Molech the abomination of the children of Ammon. 1 Kings 11:7 (KJV) Context: The verse is part of the narrative about King Solomon, who was known for his wisdom and the building of... - [1 Kings 11:6](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-6/18745/): And Solomon did euill in the sight of the Lord, and went not fully after the Lord, as did Dauid his father. 1 Kings 11:6 (KJV) Context: To fully understand this verse, it is essential to consider the broader setting. King Solomon, the son of David, became the third king of Israel and is celebrated... - [1 Kings 11:5](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-5/18744/):   “For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.” In this verse, we find a significant shift in the life of King Solomon who was known for his wisdom and the vast prosperity of Israel during his reign. However, despite his great wisdom, Solomon’s heart... - [1 Kings 11:4](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-4/18743/):   “For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.” This verse sheds light on the later years of King Solomon’s reign and reveals a significant... - [1 Kings 11:3](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-3/18742/):   “And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.” This verse is part of a larger passage that describes the reign of King Solomon who succeeded his father, King David, as the ruler of Israel. Solomon was known for his wisdom and wealth, but unfortunately,... - [1 Kings 11:2](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-2/18741/): Of the nations concerning which the Lord said vnto the children of Israel, Yee shall not goe in to them, neither shall they come in vnto you, for surely they will turne away your heart after their gods: Solomon claue vnto these in loue. 1 Kings 11:2 (KJV) Of the nations concerning which the LORD... - [1 Kings 11:1](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-1/18740/):   “And king Solomon loved many strange women, besides the daughter of Pharaoh, Moabite women, Ammonite women, Edomite women, Zidonians, and Hittite women.” Context:First Kings 11 describes the downfall of King Solomon, who was known for his wisdom and the prosperity of his reign. However, in this verse, we see a significant turning point in... - [1 Kings 10:28](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-28/18738/):   “And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.” This verse is part of the narrative describing King Solomon’s wealth and prosperity during his reign. To understand its significance, it’s helpful to consider the context and explore the broader themes in the... - [1 Kings 10:27](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-27/18737/):   “And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.” This verse is part of a passage that describes the wealth and prosperity of King Solomon during his reign. In the preceding verses (1 Kings 10:14-26),... - [1 Kings 10:26](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-26/18736/):   “And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.” Context:1 Kings 10:26 is part of a larger passage that describes the wealth, wisdom, and accomplishments of King Solomon. In... - [1 Kings 10:24](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-24/18734/):   “And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.” This verse is part of the account that describes the visit of the Queen of Sheba to King Solomon. She had heard of Solomon’s fame and wisdom, and she travelled from a distant land to test... - [1 Kings 10:23](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-23/18733/):   “So king Solomon exceeded all the kings of the earth for riches and for wisdom.” Context:Before diving into the verse itself, it is important to understand the context. 1 Kings 10 describes the visit of the Queen of Sheba to King Solomon. She had heard of his wisdom and came to test him with... - [1 Kings 10:22](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-22/18732/):   “For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.” Context and Background:First, let’s understand the context of this verse. In 1 Kings 10, we find the account of the visit... - [1 Kings 10:19](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-19/18729/): The throne had sixe steps, and the top of the throne was round behind: and there were stayes on either side on the place of the seate, and two lyons stood beside the stayes. 1 Kings 10:19 (KJV) 1 Kings 10:19 provides a vivid description of King Solomon’s throne, emphasizing its elaborate design and the... - [1 Kings 10:18](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-18/18728/):   “Moreover the king made a great throne of ivory, and overlaid it with the best gold.” This verse is part of the narrative about the visit of the Queen of Sheba to King Solomon. She came to Jerusalem to test Solomon with hard questions and to see his wealth and wisdom. In verse 18,... - [1 Kings 10:14](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-14/18724/):   “Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold.” Context:First Kings 10 provides an account of the visit of the Queen of Sheba to Solomon. She came to test Solomon with hard questions and was amazed at his wisdom, wealth, and the... - [1 Kings 10:13](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-13/18723/):   “And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.” Context:To understand the significance of 1 Kings 10:13, it’s important to review the context. This verse... - [1 Kings 10:12](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-12/18722/):   “And the king made of the almug trees pillars for the house of the LORD, and for the king’s house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.” Context:First Kings 10 describes the visit of the Queen of Sheba to King Solomon, who came... - [1 Kings 10:11](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-11/18721/): And the nauie also of Hiram that brought gold from Ophir, brought in from Ophir, great plentie of Almug trees, and precious stones. 1 Kings 10:11 (KJV) This verse belongs to the narrative of the Queen of Sheba’s visit to King Solomon. The queen traveled to Jerusalem to test Solomon with hard questions and to... - [1 Kings 10:10](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-10/18720/):   “And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.” This verse is part of the account that describes the visit of the queen... - [1 Kings 10:9](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-9/18719/):   “Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.” Context:In order to understand the significance of this verse, it’s essential to consider its surrounding context. Prior to Queen... - [1 Kings 10:8](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-8/18718/): Happie are thy men, happy are these thy seruants, which stand continually before thee, and that heare thy wisedom. 1 Kings 10:8 (KJV) Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom. 1 Kings 10:8 (KJV) To gain a better understanding of this verse, it... - [1 Kings 10:7](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-7/18717/):   “Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.” Context:The verse you mentioned is part of the account of the visit of the Queen of Sheba to King Solomon. She... - [1 Kings 10:6](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-6/18716/):   “And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.” Background:First Kings 10:6 is part of the account of the visit of the Queen of Sheba to King Solomon. The Queen of Sheba had heard of Solomon’s wisdom and... - [1 Kings 10:5](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-5/18715/): And the meat of his table, and the sitting of his seruants, and the attendance of his ministers, and their apparell, and his cup bearers, and his ascent by which hee went vp vnto the house of the Lord: there was no more spirit in her. 1 Kings 10:5 (KJV) And when the queen of... - [1 Kings 10:4](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-4/18714/):   “And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built,” Context:To understand the significance of 1 Kings 10:4, it’s essential to consider its context. In the preceding chapters of 1 Kings, we learn about King Solomon’s reign over Israel. Solomon was known for his great wisdom... - [1 Kings 10:3](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-3/18713/):   “And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.” Context:The passage you mentioned is part of the account of the visit of the Queen of Sheba to King Solomon. Sheba was a kingdom believed to be in present-day Yemen, known for its... - [1 Kings 10:2](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-2/18712/): And she came to Ierusalem with a very great traine, with camels that bare spices, and very much gold, and precious stones: and when shee was come to Solomon, she communed with him, of all that was in her heart. 1 Kings 10:2 (KJV) First Kings 10 records the famous visit of the Queen of... - [1 Kings 9:28](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-28/18710/): And they came to Ophir, and fet from thence gold foure hundred and twentie talents, and brought it to king Solomon. 1 Kings 9:28 (KJV) Context: The book of 1 Kings is a part of the historical narrative in the Old Testament, which details the reign of King Solomon, the son of David. This particular... - [1 Kings 9:27](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-27/18709/):   “And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.” Context:1 Kings 9:27 is part of the historical account of King Solomon’s reign. In the preceding verses, we learn that King Solomon built a fleet of ships in Ezion-geber, a port on the Red... - [1 Kings 9:26](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-26/18708/):   “And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.” This verse refers to King Solomon’s construction of a navy or fleet of ships in a location called Ezion-Geber, which was situated near Eloth, along the shore of... - [1 Kings 9:25](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-25/18707/): And three times in a yeere did Solomon offer burnt offerings, and peace offerings vpon the Altar which he built vnto the Lord, and he burnt incense vpon the altar that was before the Lord: so he finished the house. 1 Kings 9:25 (KJV) Historical Context: In the preceding chapters of 1 Kings we learn... - [1 Kings 9:23](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-23/18705/): These were the chiefe of the officers that were ouer Solomons worke, fiue hundred and fiftie, which bare rule ouer the people that wrought in the worke. 1 Kings 9:23 (KJV) Context: 1 Kings 9:23 is found in the Old Testament book of 1 Kings. The verse records the appointment of officers by King Solomon... - [1 Kings 9:22](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-22/18704/): But of the children of Israel did Solomon make no bondmen: but they were men of warre, and his seruants, and his princes, and his captaines, and rulers of his charets, and his horsemen. 1 Kings 9:22 (KJV) 1 Kings 9 records the historical account of King Solomon’s reign after the completion of the temple... - [1 Kings 9:17](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-17/18699/): And Solomon built Gezer, and Beth-horon the nether, 1 Kings 9:17 (KJV) The verse is found in the Old Testament book of 1 Kings, which records the history of the kings of Israel and Judah. It specifically relates to the reign of King Solomon, the son of David, who was renowned for his wisdom and... - [1 Kings 9:14](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-14/18696/):   “And Hiram sent to the king sixscore talents of gold.” Context:Before delving into 1 Kings 9:14, it’s essential to understand the context. King Solomon had just finished building the temple for the Lord in Jerusalem. In 1 Kings 9, Solomon receives a second visit from the Lord, confirming His presence and blessing upon the... - [1 Kings 9:12](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-12/18694/): And Hiram came out from Tyre to see the cities which Solomon had giuen him, and they pleased him not. 1 Kings 9:12 (KJV) The verse occurs in the larger narrative of 1 Kings 9, where the Lord responds to Solomon after the completion of the temple and his palace. Earlier in the chapter Solomon... - [1 Kings 9:9](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-9/18690/):   “And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.” The reason for the judgment: The verse states... - [1 Kings 9:8](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-8/18689/):   “And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the Lord done thus unto this land, and to this house?” 1 Kings 9:8 is part of a larger section where God is speaking to King Solomon after the... - [1 Kings 9:7](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-7/18688/):   “Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people: 1 Kings 9:7 (KJV)” Covenant Relationship:The verse begins with God’s... - [1 Kings 9:6](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-6/18687/): But if you shall at all turne from following me, you or your children, and will not keepe my Commandements, and my Statutes, which I haue set before you, but goe and serue other gods, and worship them: 1 Kings 9:6 (KJV) Context: Before diving into the specific verse, it is important to understand the... - [1 Kings 9:4](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-4/18685/):   “And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments.” Context:This verse is part of a dialogue between God and Solomon after the completion of the temple... - [1 Kings 9:3](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-3/18684/): And the Lord said vnto him, I haue heard thy prayer and thy supplication that thou hast made before me: I haue hallowed this house which thou hast built, to put my Name there for euer, and mine eyes and mine heart shall be there perpetually. 1 Kings 9:3 (KJV) God’s Response: In this passage... - [1 Kings 9:2](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-2/18683/):   “And the Lord appeared to Solomon the second time, as he had appeared unto him at Gibeon.” Context:To understand the significance of 1 Kings 9:2, it’s essential to grasp the context. The verse comes after Solomon completed the construction of the temple of the Lord in Jerusalem. In the preceding chapter, Solomon had dedicated... - [1 Kings 8:65](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-65/18679/):   “And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days.” Context:This verse is part of a larger passage describing the dedication of the temple... - [1 Kings 8:64](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-64/18678/):   “The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and... - [1 Kings 8:63](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-63/18677/):   “And Solomon offered a sacrifice of peace offerings, which he offered unto the Lord, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the Lord.” Context:The verse is part of a larger passage that describes the dedication of... - [1 Kings 8:62](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-62/18676/): And the king, and all Israel with him, offered sacrifice before the LORD. 1 Kings 8:62 (KJV) This verse is part of a larger passage describing the dedication of the newly built temple in Jerusalem by King Solomon. The temple was the central place of worship for the Israelites and was considered the dwelling place... - [1 Kings 8:61](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-61/18675/): Let your heart therefore be perfect with the Lord your God, to walke in his Statutes, and to keepe his Commandements, as at this day. 1 Kings 8:61 (KJV) This quotation is not found in the biblical text of 1 Kings 8:61, nor does it appear elsewhere in the standard translations of the Bible. The... - [1 Kings 8:60](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-60/18674/):   “That all the people of the earth may know that the LORD is God, and that there is none else.” Context:1 Kings 8 records the dedication of the temple in Jerusalem, which was built by King Solomon. In this chapter, Solomon offers a prayer of dedication and blessing, acknowledging God’s faithfulness and seeking His... - [1 Kings 8:59](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-59/18673/): And let these my wordes wherewith I haue made supplication before the Lord, be nigh vnto the Lord our God, day and night, that hee maintaine the cause of his seruant, and the cause of his people Israel at all times, as the matter shall require: 1 Kings 8:59 (KJV) This verse concludes the prayer... - [1 Kings 8:58](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-58/18672/):   “That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.” This verse is part of the prayer of King Solomon during the dedication of the temple in Jerusalem. It is important to consider the... - [1 Kings 8:57](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-57/18671/):   “The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us.” Context:First, let’s understand the context of this verse. 1 Kings 8 records the dedication of the temple in Jerusalem by King Solomon. After the ark of the covenant was brought into the temple,... - [1 Kings 8:56](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-56/18669/):   “Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.” Context:1 Kings 8 is a chapter dedicated to the dedication of the temple in Jerusalem.... - [1 Kings 8:55](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-55/18668/):   “And he stood, and blessed all the congregation of Israel with a loud voice, saying,” Context:First, let’s understand the context of 1 Kings 8:55. This verse is part of the dedication prayer of King Solomon after the completion of the magnificent temple in Jerusalem. Solomon offered a prayer of dedication and thanksgiving to God,... - [Acts 9:43](https://biblicaltheology.org.uk/acts-9/acts-9-43/37638/): And it came to passe, that he taried many dayes in Ioppa, with one Simon a Tanner. Acts 9:43 (KJV) Acts 9 records the conversion of Saul of Tarsus, who later became the apostle Paul. After encountering Jesus on the road to Damascus, Saul was struck blind and was led into the city by his... - [Acts 9:42](https://biblicaltheology.org.uk/acts-9/acts-9-42/37637/): And it was knowen thorowout all Ioppa, and many beleeued in the Lord. Acts 9:42 (KJV) Acts 9 records the conversion of Saul of Tarsus—later the Apostle Paul—and the subsequent spread of the gospel. Saul encounters the risen Christ on the road to Damascus, is transformed from a persecutor of Christians to a follower of... - [Acts 9:41](https://biblicaltheology.org.uk/acts-9/acts-9-41/37636/): And he gaue her his hand, and lift her vp: and when hee had called the Saints & widowes, presented her aliue. Acts 9:41 (KJV) This verse concludes the striking account that takes place in Joppa and centers on the apostle Peter. In Acts 9:36‑41 we meet a disciple named Tabitha, also called Dorcas, whose... - [Acts 9:37](https://biblicaltheology.org.uk/acts-9/acts-9-37/37632/): And it came to passe in those dayes that she was sicke, and died: whome when they had washed, they laid her in an vpper chamber. Acts 9:37 (KJV) In Acts 9 we read of the dramatic conversion of Saul of Tarsus, later the apostle Paul. After Saul encountered the risen Lord on the road... - [Jeremiah 39:9](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-9/30203/): Then Nebuzaradan the captaine of the guard caried away captiue into Babylon the remnant of the people that remained in the citie, and those that fell away, that fell to him, with the rest of the people that remained. Jeremiah 39:9 (KJV) Jeremiah 39:9 records a pivotal moment in the Babylonian invasion of Jerusalem and... - [Jeremiah 39:7](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-7/30201/): Moreouer he put out Zedekiahs eyes, and bound him with chaines, to cary him to Babylon. Jeremiah 39:7 (KJV) The book of Jeremiah records the prophetic ministry of Jeremiah during a period of intense political turmoil and the looming destruction of Jerusalem by the Babylonians. In chapter 39 the city is under siege, and King... - [Jeremiah 39:5](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-5/30199/): But the Caldeans armie pursued after them, and ouertooke Zedekiah in the plaines of Iericho: and when they had taken him, they brought him vp to Nebuchad-nezzar king of Babylon to Riblah in the land of Hamath, where he gaue iudgement vpon him. Jeremiah 39:5 (KJV) Context: Jeremiah 39 is part of the larger narrative... - [Jeremiah 39:3](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-3/30197/): And all the princes of the king of Babylon came in, and sate in the middle gate, euen Nergal-Sharezer, Samgar-Nebo, Sarsechim, Rabsaris, Nergal-Sharezer, Rabmag, with all the residue of the princes of the king of Babylon. Jeremiah 39:3 (KJV) Context: Jeremiah 39 is part of the book of Jeremiah, which contains prophecies and messages from... - [Jeremiah 38:26](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-26/30192/): Then thou shalt say vnto them, I presented my supplication before the king, that he would not cause me to returne to Ionathans house to die there. Jeremiah 38:26 (KJV) Jeremiah 38 records the prophet’s experience during the reign of King Zedekiah in Judah. Jeremiah faithfully delivered God’s messages of judgment and warning, urging the... - [Jeremiah 38:23](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-23/30189/): So they shall bring out all thy wiues, and thy children to the Caldeans, and thou shalt not escape out of their hand, but shalt be taken by the hand of the King of Babylon: and thou shalt cause this citie to be burnt with fire. Jeremiah 38:23 (KJV) The wording above is not found... - [Jeremiah 38:22](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-22/30188/): And behold, all the women that are left in the king of Iudahs house, shalbe brought forth to the king of Babylons Princes, and those women shall say, Thy friends haue set thee on, and haue preuailed against thee: thy feet are sunke in the mire, and they are turned away backe. Jeremiah 38:22 (KJV)... - [Jeremiah 38:21](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-21/30187/): But if thou refuse to goe foorth, this is the word that the Lord hath shewed me. Jeremiah 38:21 (KJV) Context: To understand the context of this passage, let’s explore the surrounding verses and the broader narrative of Jeremiah. Jeremiah was a prophet whose ministry spanned the years leading up to and including the early... - [Jeremiah 38:20](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-20/30186/): But Ieremiah said, They shall not deliuer thee: obey, I beseech thee, the voyce of the Lord, which I speake vnto thee: so it shall be well vnto thee, and thy soule shall liue. Jeremiah 38:20 (KJV) In this verse the prophet Jeremiah is speaking during the desperate siege of Jerusalem by the Babylonian army.... - [Jeremiah 40:16](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-16/30589/): But Gedaliah the sonne of Ahikam sayd vnto Iohanan the sonne of Kareah; Thou shalt not do this thing, for thou speakest falsely of Ishmael. Jeremiah 40:16 (KJV) Context: To better understand Jeremiah 40:16, it’s important to consider its context within the broader narrative of the book of Jeremiah. The book of Jeremiah is a... - [Jeremiah 41:3](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-3/30229/): Ishmael also slew all the Iewes that were with him, euen with Gedaliah at Mizpah, and the Caldeans that were found there, and the men of warre. Jeremiah 41:3 (KJV) and the men of war. Jeremiah 41:3 (KJV) Historical Context: Jeremiah 41 takes place after the fall of Jerusalem to the Babylonians. Nebuchadnezzar, king of... - [Jeremiah 40:14](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-14/30226/): And sayd vnto him, Doest thou certainly know, that Baalis the king of the Ammonites hath sent Ishmael the sonne of Nethaniah to slay thee? But Gedaliah the sonne of Ahikam beleeued them not. Jeremiah 40:14 (KJV) The verse belongs to the historical narrative that follows the fall of Jerusalem to the Babylonians. After the... - [Jeremiah 40:13](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-13/30225/): Moreouer Iohanan the sonne of Kareah, and all the captaines of the forces that were in the fields, came to Gedaliah to Mizpah, Jeremiah 40:13 (KJV) Jeremiah 40:13 is a verse found in the Book of Jeremiah, one of the major prophets of the Old Testament. It records a historical moment that follows the fall... - [Jeremiah 40:12](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-12/30224/): Euen all the Iewes returned out of all places whither they were driuen, and came to the land of Iudah, to Gedaliah vnto Mizpah, and gathered wine and summer fruits, very much. Jeremiah 40:12 (KJV) Historical Context: Jeremiah 40:12 takes place during a critical period in Israel’s history. The verse follows the fall of Jerusalem... - [Jeremiah 40:8](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-8/30220/): Then they came to Gedaliah to Mizpah, euen Ishmael the sonne of Nethaniah, and Iohanan, and Ionathan the sonnes of Kareah, and Seraiah the sonne of Tanhumeth, and the sonnes of Ephai the Netophathite, and Iezaniah the sonne of a Maachathite, they and their men. Jeremiah 40:8 (KJV) To fully understand this verse, it is... - [Jeremiah 40:4](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-4/30216/): And now behold, I loose thee this day from the chaines which were vpon thine hand: if it seeme good vnto thee to come with me into Babylon, come, and I will looke well vnto thee: but if it seeme ill vnto thee to come with me into Babylon, forbeare: behold, all the land is... - [Jeremiah 40:3](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-3/30215/): Now the Lord hath brought it, and done according as he hath sayd: because yee haue sinned against the Lord, and haue not obeyed his voyce, therefore this thing is come vpon you. Jeremiah 40:3 (KJV) Jeremiah was a prophet during a tumultuous period in Israel’s history. The people repeatedly disobeyed God’s commands, which led... - [Jeremiah 39:18](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-18/30212/): For I wil surely deliuer thee, and thou shalt not fall by the sword, but thy life shall be for a pray vnto thee, because thou hast put thy trust in me, sayth the Lord. Jeremiah 39:18 (KJV) Note: The quotation above is not found in Jeremiah 39:18 in the King James Version, though it... - [Jeremiah 39:14](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-14/30208/): Euen they sent, and tooke Ieremiah out of the court of the prison, and committed him vnto Gedaliah the son of Ahikam, the sonne of Shaphan, that hee should carie him home: so hee dwelt among the people. Jeremiah 39:14 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that records... - [Jeremiah 39:12](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-12/30206/): Take him, and looke well to him, and doe him no harme, but doe vnto him euen as he shall say vnto thee. Jeremiah 39:12 (KJV) Context: Jeremiah 39:12 is part of the historical account of the fall of Jerusalem to the Babylonians. The Babylonian army, under the command of King Nebuchadnezzar, besieged Jerusalem and... - [Jeremiah 39:11](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-11/30205/): Now Nebuchad-rezzar king of Babylon gaue charge coucerning Ieremiah to Nebuzaradan the captaine of the guard, saying; Jeremiah 39:11 (KJV) Jeremiah 39:11 is part of the historical account of the fall of Jerusalem to the Babylonian Empire. Prior to this verse the Babylonian army had besieged Jerusalem, and King Zedekiah of Judah attempted to flee... - [Jeremiah 39:10](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-10/30204/): But Nebuzaradan the captaine of the guard left of the poore of the people which had nothing, in the land of Iudah, and gaue them vineyards and fieldes at the same time. Jeremiah 39:10 (KJV) Historical Context Jeremiah 39:10 is set during the Babylonian siege and conquest of Jerusalem. The Babylonians, under Nebuchadnezzar, besieged the... - [Jeremiah 42:12](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-12/30254/): And I will shew mercies vnto you, that he may haue mercy vpon you; and cause you to returne to your owne land. Jeremiah 42:12 (KJV) Jeremiah 42 records the events that unfolded after the fall of Jerusalem to the Babylonians. A remnant of Judah, fearing retribution from the Babylonian empire, approached the prophet Jeremiah... - [Jeremiah 42:6](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-6/30248/): Whether it be good, or whether it be euill, we will obey the voice of the Lord our God, to whom we send thee, that it may be well with vs, when we obey the voice of the Lord our God. Jeremiah 42:6 (KJV) The book of Jeremiah is one of the prophetic books in... - [Jeremiah 42:5](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-5/30247/): Then they sayd to Ieremiah, The Lord be a true and faithfull witnesse betweene vs, if we doe not, euen according to all things for the which the Lord thy God shall send thee to vs. Jeremiah 42:5 (KJV) The verse opens with the remnant acknowledging Jeremiah as a prophet sent by the Lord. Their... - [Jeremiah 41:17](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-17/30243/): And they departed and dwelt in the habitation of Chimham, which is by Bethlehem, to goe to enter into Egypt, Jeremiah 41:17 (KJV) Jeremiah 41:17 is set in the chaotic aftermath of the assassination of Gedaliah, the Babylonian‑appointed governor over the remaining remnant of Judah after the fall of Jerusalem and the destruction of the... - [Jeremiah 41:16](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-16/30242/): Then tooke Iohanan the sonne of Kareah, and all the captaines of the forces that were with him, all the remnant of the people whom he had recouered from Ishmael the sonne of Nethaniah, from Mizpah (after that he had slaine Gedaliah the sonne of Ahikam,) euen mighty men of warre, and the women, and... - [Jeremiah 41:15](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-15/30241/): But Ishmael the sonne of Nethaniah escaped from Iohanan with eight men, and went to the Ammonites. Jeremiah 41:15 (KJV) Jeremiah 41:15 is a verse found in the book of Jeremiah, specifically in the aftermath of a tragic event that took place after the fall of Jerusalem to the Babylonians. The context of this verse... - [Jeremiah 41:14](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-14/30240/): So all the people that Ishmael had caried away captiue from Mizpah cast about and returned, and went vnto Iohanan the sonne of Kareah. Jeremiah 41:14 (KJV) Jeremiah 41:14 records the movement of the people who had been taken captive by Ishmael after the murder of Gedaliah. The historical backdrop is the chaotic period following... - [Jeremiah 41:11](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-11/30237/): But when Iohanan the sonne of Kareah, and all the captaines of the forces that were with him, heard of all the euill that Ishmael the sonne of Nethaniah had done, Jeremiah 41:11 (KJV) Context: Jeremiah 41:11 is part of the account of the tragic events following the fall of Jerusalem to the Babylonians. The... - [Jeremiah 41:9](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-9/30235/): Now the pit wherein Ishmael had cast all the dead bodies of the men (whom he had slaine because of Gedaliah) was it, which Asa the king had made, for feare of Baasha king of Israel, and Ishmael the sonne of Nethaniah filled it with them that were slaine. Jeremiah 41:9 (KJV) Context: The book... - [Jeremiah 41:8](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-8/30234/): But ten men were found among them, that said vnto Ishmael, Slay vs not: for we haue treasures in the field, of wheate, and of barley, and of oyle, and of hony: so he forbare, and slewe them not among their brethren. Jeremiah 41:8 (KJV) Jeremiah 41 records the chaotic aftermath of Jerusalem’s fall to... - [Jeremiah 41:7](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-7/30233/): And it was so when they came into the midst of the citie, that Ishmael the sonne of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him. Jeremiah 41:7 (KJV) And it was so, when they came into the midst of the city, that... - [Jeremiah 41:6](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-6/30232/): And Ishmael the sonne of Nethaniah went foorth from Mizpah to meete them, weeping all along as hee went: and it came to passe as hee met them, he said vnto them, Come to Gedaliah the sonne of Ahikam. Jeremiah 41:6 (KJV) Jeremiah 41:6 is part of a narrative that takes place after the fall... - [Jeremiah 41:4](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-4/30230/): And it came to passe the second day after he had slaine Gedaliah, and no man knew it, Jeremiah 41:4 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, recording the prophecies and actions of the prophet Jeremiah during a time of great upheaval in Israel. After the fall of Jerusalem... - [Jeremiah 42:22](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-22/30590/): Now therefore know certainly, that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to soiourne. Jeremiah 42:22 (KJV) This verse belongs to the larger narrative of Jeremiah 42, where a remnant of Judah seeks divine direction after the Babylonian invasion. The... - [Jeremiah 43:12](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-12/30275/): And I wil kindle a fire in the houses of the gods of Egypt, and hee shall burne them, and carry them away captiues, and hee shall aray himselfe with the land of Egypt, as a shepheard putteth on his garment, and hee shall goe forth from thence in peace. Jeremiah 43:12 (KJV) The quotation... - [Jeremiah 43:11](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-11/30274/): And when he commeth, hee shall smite the land of Egypt, and deliuer such as are for death, to death; and such as are for captiuitie to captiuitie; and such as are for the sword, to the sword. Jeremiah 43:11 (KJV) Jeremiah 43:11 is part of a prophecy given by the prophet Jeremiah to the... - [Jeremiah 43:9](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-9/30272/): Take great stones in thine hand, and hide them in the clay in the bricke kill, which is at the entry of Pharaohs house in Tahpanhes, in the sight of the men of Iudah: Jeremiah 43:9 (KJV) Historical Context: The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet... - [Jeremiah 43:7](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-7/30270/): So they came into the land of Egypt: for they obeyed not the voyce of the Lord, thus came they euen to Tahpanhes. Jeremiah 43:7 (KJV) Jeremiah 43 records a painful moment after the fall of Jerusalem to the Babylonian army. The remnant of Judah, fearing the advancing Babylonians, fled to Egypt seeking safety. They... - [Jeremiah 43:6](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-6/30269/): Euen men, and women, and children, and the kings daughters, and euery person that Nebuzaradan the captaine of the guard had left with Gedaliah the sonne of Ahikam, the sonne of Shaphan, and Ieremiah the Prophet, and Baruch the sonne of Neriah. Jeremiah 43:6 (KJV) The passage enumerates men, women, children, the king’s daughters, and... - [Jeremiah 43:5](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-5/30268/): But Iohanan the sonne of Kareah, and all the captaines of the forces, tooke all the remnant of Iudah, that were returned from all nations whither they had bene driuen, to dwell in the land of Iudah, Jeremiah 43:5 (KJV) The book of Jeremiah is one of the major prophetic books in the Old Testament.... - [Jeremiah 43:4](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-4/30267/): So Iohanan the sonne of Kareah, and all the captaines of the forces, and all the people, obeied not the voice of the Lord, to dwell in the land of Iudah. Jeremiah 43:4 (KJV) Context: To understand the significance of Jeremiah 43:4, it is important to consider its context. Prior to this verse, the people... - [Jeremiah 42:21](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-21/30263/): And now I haue this day declared it to you, but ye haue not obeied the voice of the Lord your God, nor any thing for the which he hath sent me vnto you. Jeremiah 42:21 (KJV) And now I have this day declared it to you; but ye have not obeyed the voice of... - [Jeremiah 42:19](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-19/30261/): The Lord hath said concerning you, O ye remnant of Iudah, Goe ye not into Egypt: know certainly, that I haue admonished you this day. Jeremiah 42:19 (KJV) After the fall of Jerusalem to the Babylonians, the surviving remnant of Judah turned to the prophet Jeremiah for direction. They promised to obey whatever the Lord... - [Jeremiah 42:16](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-16/30258/): Then it shall come to passe, that the sword which yee feared, shall ouertake you there in the land of Egypt, and the famine whereof yee were afraid, shall follow close after you in Egypt, and there ye shall die. Jeremiah 42:16 (KJV) In Jeremiah 42 a group of Judean refugees came to the prophet... - [Jeremiah 42:14](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-14/30256/): Saying, No, but we will goe into the land of Egypt, where we shall see no warre, nor heare the sound of the Trumpet, nor haue hunger of bread, and there will we dwell: Jeremiah 42:14 (KJV) Jeremiah 42:1‑22 forms a larger narrative in which the people of Judah, after the fall of Jerusalem to... - [Jeremiah 42:13](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-13/30255/): But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God, Jeremiah 42:13 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as a prophet to the southern kingdom of Judah before and during its exile to Babylon. The... - [Jeremiah 43:13](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-13/30591/): He shall breake also the images of Beth-shemesh that is in the land of Egypt, and the houses of the gods of the Egyptians shall he burne with fire. Jeremiah 43:13 (KJV) This verse is part of the prophecies given by Jeremiah concerning the judgment and punishment of Egypt. To grasp its significance, we must... - [Jeremiah 45:4](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-4/30309/): Thus shalt thou say vnto him, The Lord saith thus, Behold, that which I haue built will I breake downe, and that which I haue planted I will plucke vp, euen this whole land: Jeremiah 45:4 (KJV) that which I have built will I break down, and that which I have planted I will pluck... - [Jeremiah 45:2](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-2/30307/): Thus saith the Lord the God of Israel vnto thee, O Baruch, Jeremiah 45:2 (KJV) Jeremiah 45:2 belongs to the prophetic book of Jeremiah in the Old Testament, a collection of messages delivered by the prophet Jeremiah to Judah and Jerusalem during a period of great turmoil. In this verse the Lord addresses Baruch, the... - [Jeremiah 44:27](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-27/30303/): Behold, I will watch ouer them for euill, and not for good, and all the men of Iudah that are in the land of Egypt shalbe consumed by the sword, & by the famin, vntil there be an end of them. Jeremiah 44:27 (KJV) “Thus saith the LORD, The LORD hath repented him of the... - [Jeremiah 44:24](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-24/30300/): Moreouer Ieremiah sayd vnto all the people, and to all the women; Heare the word of the Lord, all Iudah, that are in the land of Egypt. Jeremiah 44:24 (KJV) The book of Jeremiah is a prophetic work in the Old Testament that records the messages delivered by the prophet Jeremiah to the people of... - [Jeremiah 44:22](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-22/30298/): So that the Lord could no longer beare, because of the euill of your doings, and because of the abominations, which yee haue committed: therefore is your land a desolation, and an astonishment, and a curse without an inhabitant, as at this day. Jeremiah 44:22 (KJV) Jeremiah 44 records a solemn prophecy delivered by the... - [Jeremiah 44:15](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-15/30291/): Then all the men which knew that their wiues had burnt incense vnto other Gods, and all the women that stood by, a great multitude, euen all the people that dwelt in the land of Egypt in Pathros, answered Ieremiah, saying, Jeremiah 44:15 (KJV) Historical Context: At this point in Jeremiah’s prophecy, the people of... - [Jeremiah 44:11](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-11/30287/): Therefore thus sayeth the Lord of hostes, the God of Israel, Behold, I will set my face against you for euill, and to cut off all Iudah. Jeremiah 44:11 (KJV) The book of Jeremiah contains the prophecies of the prophet Jeremiah, who spoke to the people of Judah during a time of great disobedience and... - [Jeremiah 44:9](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-9/30285/): Haue ye forgotten the wickednes of your fathers, and the wickednesse of the kings of Iudah, and the wickednes of their wiues, and your owne wickednesse, and the wickednesse of your wiues, which they haue committed in the land of Iudah, and in the streets of Ierusalem? Jeremiah 44:9 (KJV) Context: The book of Jeremiah... - [Jeremiah 44:8](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-8/30284/): In that yee prouoke mee vnto wrath with the workes of your hands, burning incense vnto other gods in the land of Egypt whither ye bee gone to dwell, that yee might cut your selues off, and that ye might be a curse, and a reproch among all the nations of the earth? Jeremiah 44:8... - [Jeremiah 44:3](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-3/30279/): Because of their wickednes which they haue committed, to prouoke me to anger, in that they went to burne incense, and to serue other gods, whom they knew not, neither they, you, nor your fathers. Jeremiah 44:3 (KJV) Historical Context: Jeremiah was a prophet during the final years of the kingdom of Judah, just before... - [Jeremiah 45:5](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-5/30595/): And seekest thou great things for thy selfe? seeke them not: for behold, I wil bring euill vpon all flesh, saith the Lord: but thy life will I giue vnto thee for a pray in all places whither thou goest. Jeremiah 45:5 (KJV) This quotation is often presented as if it were a biblical verse... - [Jeremiah 47:1](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-1/30339/): The word of the Lord that came to Ieremiah the Prophet against the Philistines, before that Pharaoh smote Gaza. Jeremiah 47:1 (KJV) The opening verse declares that the message was a direct word of the Lord given to the prophet Jeremiah concerning the Philistines. This emphasizes that Jeremiah was not speaking on his own authority... - [Jeremiah 46:27](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-27/30337/): But feare not thou, O my seruant Iacob, and be not dismaied, O Israel: for behold, I will saue thee from afarre off, and thy seed from the land of their captiuitie, and Iacob shall returne and be in rest and at ease, and none shall make him afraid. Jeremiah 46:27 (KJV) Historical Context: In... - [Jeremiah 46:26](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-26/30336/): And I will deliuer them into the hand of those that seeke their liues, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his seruants, and afterwards it shalbe inhabited, as in the dayes of old, saith the Lord. Jeremiah 46:26 (KJV) The book of Jeremiah is a prophetic work... - [Jeremiah 46:23](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-23/30333/): They shall cut downe her forrest, saith the Lord, though it cannot be searched, because they are more then the grashoppers, and are innumerable. Jeremiah 46:23 (KJV) Divine Judgment: The verse begins with the declaration, “They shall cut down her forest, saith the LORD.” Here, “her” refers to Egypt, and “forest” symbolizes Egypt’s military strength,... - [Jeremiah 46:18](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-18/30328/): As I liue, saith the King, whose Name is the Lord of hostes, Surely as Tabor is among the mountaines, and as Carmel by the Sea, so shall hee come. Jeremiah 46:18 (KJV) The verse is part of a prophetic oracle given by the prophet Jeremiah concerning Egypt and its impending judgment. Jeremiah 46 contains... - [Jeremiah 46:17](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-17/30327/): They did crie there, Pharaoh king of Egypt is but a noise, he hath passed the time appointed. Jeremiah 46:17 (KJV) This verse is part of a larger prophecy found in Jeremiah 46:2‑28, known as the oracle against Egypt. In this prophecy, Jeremiah declares the impending judgment and destruction that will come upon Egypt and... - [Jeremiah 46:13](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-13/30323/): The word that the Lord spake to Ieremiah the Prophet, how Nebuchadrezzar King of Babylon should come & smite the land of Egypt. Jeremiah 46:13 (KJV) Jeremiah 46:13 belongs to the larger section of Jeremiah known as the Oracle Against the Nations, where the prophet delivers God‑sent messages concerning many surrounding peoples, including Egypt, Babylon,... - [Jeremiah 46:12](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-12/30322/): The nations haue heard of thy shame, and thy crie hath filled the land: for the mightie man hath stumbled against the mightie, and they are fallen both together. Jeremiah 46:12 (KJV) Historical Context: At the time of this prophecy, Egypt was a powerful nation with a rich history and a strong military. However, the... - [Jeremiah 46:9](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-9/30319/): Come vp ye horses, and rage yee charets, and let the mightie men come forth, the Ethiopians and the Libyans that handle the shield, and the Lydians that handle and bend the bow. Jeremiah 46:9 (KJV) Jeremiah 46:9 is part of a prophecy given by the prophet Jeremiah concerning the judgment and downfall of Egypt.... - [Jeremiah 46:3](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-3/30313/): Order ye the buckler and shield, and draw neere to battell. Jeremiah 46:3 (KJV) Before diving into the specific verse, it is important to understand the historical setting. Jeremiah was a prophet who lived during the final days of the southern kingdom of Judah, just before its destruction by the Babylonians. Jeremiah 46 contains a... - [Jeremiah 47:2](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-2/30340/): Thus saith the Lord, Behold, waters rise vp out of the North, and shall be an ouerflowing flood, and shall ouerflow the land, and all that is therein, the citie, and them that dwell therein: then the men shall crie, and all the inhabitants of the land shall howle. Jeremiah 47:2 (KJV) Context and Background:... - [Jeremiah 48:21](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-21/30366/): And iudgement is come vpon the plaine countrey, vpon Holon, and vpon Iahazah, and vpon Mephaath, Jeremiah 48:21 (KJV) In this verse the prophet Jeremiah delivers a stark message of judgment upon several cities and regions. To understand its weight it helps to view it within the broader context of Jeremiah 48, the chapter that... - [Jeremiah 48:17](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-17/30362/): All yee that are about him bemoane him, and all yee that know his Name, say, How is the strong staffe broken, and the beautifull rod! Jeremiah 48:17 (KJV) Thus saith the LORD, O inhabitant of Aroer, stand by the way, and enquire of those that flee, and of them that escape, and say, ‘What... - [Jeremiah 48:16](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-16/30361/): The calamitie of Moab is neere to come, and his affliction hasteth fast. Jeremiah 48:16 (KJV) The calamity of Moab is near to come, and his affliction hasteth fast. Jeremiah 48:16 (KJV) “From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as... - [Jeremiah 48:11](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-11/30356/): Moab hath bene at ease from his youth, and hee hath setled on his lees, and hath not been emptied from vessell to vessell, neither hath he gone into captiuitie: therefore his taste remained in him, and his sent is not changed. Jeremiah 48:11 (KJV) Jeremiah 48:11 is part of a prophecy against the nation... - [Jeremiah 48:10](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-10/30355/): Cursed be he that doeth the worke of the Lord deceitfully, and cursed be he that keepeth backe his sword from blood. Jeremiah 48:10 (KJV) Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood. Jeremiah 48:10 (KJV) Historical Context: The book of... - [Jeremiah 48:3](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-3/30348/): A voice of crying shall be from Horonaim; Spoiling & great destruction. Jeremiah 48:3 (KJV) A voice is heard from Horonaim, a lamentation, like a lamentation in a city. Historical Context: To understand the significance of this verse, it is essential to grasp the historical context. The prophecy of Jeremiah was given during a time... - [Jeremiah 48:2](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-2/30347/): There shall bee no more prayse of Moab: in Heshbon they haue deuised euill against it; come and let vs cut it off from being a nation; also thou shalt bee cut downe, O Madmen, the sword shall pursue thee. Jeremiah 48:2 (KJV) Historical Context: Jeremiah was a prophet in the Old Testament who delivered... - [Jeremiah 48:1](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-1/30346/): Against Moab thus sayth the Lord of hostes, the God of Israel, Woe vnto Nebo, for it is spoiled: Kiriathaim is confounded and taken. Misgab is confounded and dismayed. Jeremiah 48:1 (KJV) Jeremiah 48 is a chapter of prophetic judgment that addresses several nations, with a primary focus on Moab. Moab lay east of the... - [Jeremiah 47:6](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-6/30344/): O thou sword of the Lord, how long will it be ere thou be quiet? put vp thy selfe into thy scabberd, rest and be still. Jeremiah 47:6 (KJV) Jeremiah 47 is a prophecy specifically addressed to the Philistines, long‑standing enemies of Israel. In this chapter the prophet Jeremiah foretells the destruction and judgment that... - [Jeremiah 47:5](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-5/30343/): Baldnesse is come vpon Gaza. Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thy selfe? Jeremiah 47:5 (KJV) Context: Jeremiah 47:5 is a verse from the book of Jeremiah that addresses the prophecy against the Philistines. The chapter as a whole focuses on the judgment of the nations... - [Jeremiah 47:3](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-3/30341/): At the noise of the stamping of the hoofes of his strong horses, at the rushing of his charets, and at the rumbling of his wheeles, the fathers shall not looke backe to their children for feeblenesse of handes. Jeremiah 47:3 (KJV) horses, at the rushing of his chariids, and at the rumbling of his... - [Jeremiah 49:6](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-6/30398/): And afterward I will bring againe the captiuitie of the children of Ammon, saith the Lord. Jeremiah 49:6 (KJV) Jeremiah 49 contains a series of prophecies against various nations, including Ammon, Moab, Edom, and Damascus, revealing God’s judgment upon these nations for their sins. The Ammonites were descendants of Lot, the nephew of Abraham (Genesis... - [Jeremiah 49:5](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-5/30397/): Behold, I will bring a feare vpon thee, saith the Lord God of hostes, from all those that be about thee, and yee shall be driuen out euery man right forth, and none shal gather vp him that wandereth. Jeremiah 49:5 (KJV) Historical context: The book of Jeremiah is a prophetic book in the Old... - [Jeremiah 49:3](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-3/30395/): Howle, O Heshbon, for Ai is spoiled: cry yee daughters of Rabbah, gird yee with sackcloth: lament and runne to and fro by the hedges: for their king shall goe into captiuitie: and his priests and his princes together. Jeremiah 49:3 (KJV) Historical Context: Jeremiah was a prophet who delivered messages from God to the... - [Jeremiah 49:2](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-2/30394/): Therfore behold, the dayes come, saith the Lord, that I will cause an alarme of warre to be heard in Rabbah of the Ammonites, and it shall be a desolate heape, and her daughters shall be burnt with fire: then shall Israel be heire vnto them that were his heires, saith the Lord. Jeremiah 49:2... - [Jeremiah 49:1](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-1/30393/): Concerning the Ammonites, thus sayth the Lord; hath Israel no sonnes? Hath he no heire? Why then doth their king inherit God, and his people dwell in his cities? Jeremiah 49:1 (KJV) The book of Jeremiah contains prophecies that the prophet Jeremiah received from the Lord concerning various nations. In this passage Jeremiah is delivering... - [Jeremiah 48:41](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-41/30386/): Kerioth is taken, and the strong holds are surprised, & the mighty mens hearts in Moab at that day shall be as the heart of a woman in her pangs. Jeremiah 48:41 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament that contains messages and judgments against various nations, including... - [Jeremiah 48:39](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-39/30384/): They shall howle, saying; How is it broken downe? how hath Moab turned the backe with shame? so shall Moab be a derision, and a dismaying to all them about him. Jeremiah 48:39 (KJV) The book of Jeremiah contains prophecies spoken by the prophet Jeremiah to the people of Judah and other nations. In this... - [Jeremiah 48:38](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-38/30383/): There shall be lamentation generally vpon all the house toppes of Moab, and in the streetes thereof: for I haue broken Moab like a vessell, wherin is no pleasure, saith the Lord. Jeremiah 48:38 (KJV) There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken... - [Jeremiah 48:36](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-36/30381/): Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir-heres: because the riches that hee hath gotten is perished. Jeremiah 48:36 (KJV) Historical Context: Jeremiah was a prophet who delivered God’s messages to the kingdom of Judah before and during its exile to Babylon.... - [Jeremiah 48:33](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-33/30378/): And ioy and gladnesse is taken from the plentifull field, and from the land of Moab, and I haue caused wine to faile from the winepresses, none shall tread with shouting, their showting shall be no showting. Jeremiah 48:33 (KJV) their shouting shall be no shouting. Jeremiah 48:33 (KJV) Jeremiah 48:33 records the prophet’s solemn... - [Jeremiah 48:32](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-32/30377/): O vine of Sibmah, I wil weepe for thee, with the weeping of Iazer; thy plants are gone ouer the sea, they reach euen to the sea of Iazer, the spoiler is fallen vpon thy summer fruits, and vpon thy vintage. Jeremiah 48:32 (KJV) Jeremiah 48 is a prophecy concerning the judgment and destruction of... - [Jeremiah 48:25](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-25/30370/): The horne of Moab is cut off, & his arme is broken, saith the Lord. Jeremiah 48:25 (KJV) Historical Context: The book of Jeremiah is a prophetic book that contains the prophecies and messages delivered by the prophet Jeremiah to the people of Judah and surrounding nations during a time of political turmoil. In this... - [Jeremiah 48:24](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-24/30369/): And vpon Kerioth, and vpon Bozrah, and vpon all the cities of the land of Moab farre or neere. Jeremiah 48:24 (KJV) Context: The book of Jeremiah contains prophecies against various nations, and chapter 48 focuses on the judgment pronounced against Moab, a neighbouring nation of Israel. The Moabites were descendants of Lot and inhabited... - [Jeremiah 49:31](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-31/30423/): Arise, get you vp vnto the wealthy nation that dwelleth without care, saith the Lord, which haue neither gates nor barres, which dwell alone. Jeremiah 49:31 (KJV) The command to “arise” functions as a warning to Edom, urging them to confront a people who appear secure and self‑sufficient. The description of a nation that “dwelleth... - [Luke 22:55](https://biblicaltheology.org.uk/luke-22/luke-22-55/36239/): “And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.” - [Luke 22:54](https://biblicaltheology.org.uk/luke-22/luke-22-54/36238/): “Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.” Certainly! Here’s a Bible study on Verse: “Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.” Context:This verse is part of the narrative describing... - [Luke 22:53](https://biblicaltheology.org.uk/luke-22/luke-22-53/36237/): “When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.” Certainly! Here’s a Bible study on Verse: “When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and... - [Luke 23:3](https://biblicaltheology.org.uk/luke-23/luke-23-3/36258/): “Then Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.” Context:To fully understand the significance of this verse, it is important to consider the broader context. In Luke 23, Jesus has already been brought before the Jewish religious leaders, including the high priest, who... - [Luke 23:2](https://biblicaltheology.org.uk/luke-23/luke-23-2/36257/): “And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.” Context:In this verse, we find the scene of Jesus’ trial before Pontius Pilate, the Roman governor of Judea. The religious leaders and the crowd brought Jesus... - [Luke 23:14](https://biblicaltheology.org.uk/luke-23/luke-23-14/36269/): “But Pilate said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him.” Context:Luke 23:14 is part of the narrative of Jesus’ trial before Pontius Pilate. After being... - [Luke 23:13](https://biblicaltheology.org.uk/luke-23/luke-23-13/36268/): “And Pilate, when he had called together the chief priests and the rulers and the people,” Context:This verse is part of the narrative of Jesus’ trial before Pilate, the Roman governor, leading up to His crucifixion. Pilate had been presented with Jesus by the Jewish religious leaders who sought His execution. Historical Background:To better understand... - [Luke 23:12](https://biblicaltheology.org.uk/luke-23/luke-23-12/36267/): “And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.” And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. Luke 23:12 (KJV) In this verse, we find ourselves in the narrative of Jesus’ trial before His... - [Luke 23:11](https://biblicaltheology.org.uk/luke-23/luke-23-11/36266/): “And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.” In this verse, we find a significant event during the trial and crucifixion of Jesus Christ. It takes place after Jesus was brought before Herod Antipas, the tetrarch... - [Luke 23:10](https://biblicaltheology.org.uk/luke-23/luke-23-10/36265/): “But the chief priests and the scribes stood and vehemently accused him.” Context:Luke 23:1-12 provides an account of Jesus’ trial before Pilate. The religious leaders, including the chief priests and scribes, brought Jesus to Pilate with false accusations, hoping to have Him condemned and put to death. They wanted to eliminate Jesus because they perceived... - [Luke 23:9](https://biblicaltheology.org.uk/luke-23/luke-23-9/36264/): “And he questioned him in many words; but he answered him nothing.” Context:In Luke 23, we find the account of Jesus’ trial before Pilate, the Roman governor. In this particular verse, we witness an interaction between Jesus and Herod Antipas, the ruler of Galilee, who happened to be in Jerusalem during the Passover festival. To... - [Luke 23:5](https://biblicaltheology.org.uk/luke-23/luke-23-5/36260/): “And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.” Context:Luke 23:5 is part of the narrative of Jesus’ trial before Pontius Pilate. It takes place during the events leading up to Jesus’ crucifixion. Pilate had questioned Jesus and found no basis for... - [Luke 23:33](https://biblicaltheology.org.uk/luke-23/luke-23-33/36288/): “And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.” Certainly! Here’s a Bible study on Verse: “And when they were come to the place, which is called Calvary, there they crucified him, and the... - [Luke 23:31](https://biblicaltheology.org.uk/luke-23/luke-23-31/36286/): “For if they do these things in a green tree, what shall be done in the dry?” Context:This verse is a part of the account of Jesus’ crucifixion and the events leading up to it. It occurs during Jesus’ journey to Golgotha, where He would be crucified. In this verse, Jesus is addressing a group... - [Luke 23:30](https://biblicaltheology.org.uk/luke-23/luke-23-30/36285/): “Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.” Certainly! Here’s a Bible study on Luke 23:30 (KJV) says, “Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.” This verse is part of a passage where Jesus... - [Luke 23:28](https://biblicaltheology.org.uk/luke-23/luke-23-28/36283/): “But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.” Context:Luke 23:28 is part of the account of Jesus’ crucifixion. In this verse, Jesus is addressing a group of women who were mourning and lamenting Him as He was being led to Calvary to... - [Luke 23:27](https://biblicaltheology.org.uk/luke-23/luke-23-27/36282/): “And there followed him a great company of people, and of women, which also bewailed and lamented him.” Context:In order to understand the significance of this verse, it’s important to consider the broader context. The verse is situated within the account of Jesus’ Passion, which describes His suffering and death. It follows Jesus’ encounter with... - [Luke 23:25](https://biblicaltheology.org.uk/luke-23/luke-23-25/36280/): “And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.” This verse is part of the narrative in Luke that describes the events leading up to Jesus’ crucifixion. Let’s explore its context and uncover the key lessons we can... - [Luke 23:24](https://biblicaltheology.org.uk/luke-23/luke-23-24/36279/): “And Pilate gave sentence that it should be as they required.” Certainly! Here is a Bible study on Verse: “And Pilate gave sentence that it should be as they required.” (Luke 23:24, KJV) Context:Luke 23:24 is part of the narrative of Jesus’ crucifixion. In this verse, Pilate, the Roman governor, has been pressured by the... - [Luke 23:21](https://biblicaltheology.org.uk/luke-23/luke-23-21/36276/): “But they cried, saying, Crucify him, crucify him.” Context:Luke 23:21 is part of the narrative of Jesus’ trial and crucifixion. At this point, Jesus has been brought before Pontius Pilate, the Roman governor, by the religious leaders who sought to have Him executed. The Crowd’s Reaction:In this verse, the crowd gathered outside Pilate’s judgment hall... - [Luke 23:18](https://biblicaltheology.org.uk/luke-23/luke-23-18/36273/): “And they cried out all at once, saying, Away with this man, and release unto us Barabbas.” Context:Luke 23:18 is a verse that takes place during the trial of Jesus Christ before Pontius Pilate, the Roman governor of Judea. The Jewish religious leaders, along with the crowd, were demanding Jesus’ crucifixion and the release of... - [Luke 23:17](https://biblicaltheology.org.uk/luke-23/luke-23-17/36272/): “For of necessity he must release one unto them at the feast.” Context:Luke 23:1-25 provides an account of Jesus’ trial before Pilate. The religious leaders had accused Jesus of sedition and claimed that he was a threat to Roman authority. To gain a deeper understanding of this verse, we can explore the context and surrounding... - [Luke 23:16](https://biblicaltheology.org.uk/luke-23/luke-23-16/36271/): “I will therefore chastise him, and release him.” Certainly! Let’s delve into a Bible study on Luke 23:16 (KJV) says, “I will therefore chastise him, and release him.” This verse is part of the narrative of Jesus’ trial before Pontius Pilate, the Roman governor, after being handed over by the Jewish religious leaders. Let’s explore... - [Luke 23:15](https://biblicaltheology.org.uk/luke-23/luke-23-15/36270/): “And no, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.” Context:In this verse, we find Jesus standing before Pontius Pilate, the Roman governor, during His trial. Pilate was seeking to ascertain Jesus’ guilt or innocence and determine what course of action to take. Upon... - [Luke 23:56](https://biblicaltheology.org.uk/luke-23/luke-23-56/36311/): “And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.” Context:Luke 23:56 is part of the larger narrative of Jesus’ crucifixion and burial. It follows the account of Joseph of Arimathea, a member of the Jewish council, who had not consented to Jesus’ crucifixion and asked Pilate for... - [Luke 23:55](https://biblicaltheology.org.uk/luke-23/luke-23-55/36310/): “And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.” Context:Luke 23:55 is part of the account of Jesus’ crucifixion and burial. It follows the description of Jesus’ death on the cross and precedes the narrative of His resurrection. This verse specifically focuses... - [Luke 23:53](https://biblicaltheology.org.uk/luke-23/luke-23-53/36308/): “And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.” Context:Luke 23:53 is part of the account of Jesus’ crucifixion and burial. This verse specifically focuses on Joseph of Arimathea, a member of the Jewish council who had... - [Luke 23:49](https://biblicaltheology.org.uk/luke-23/luke-23-49/36304/): “And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.” Context:Luke 23:49 occurs at the end of Luke’s account of Jesus’ crucifixion. Prior to this verse, Luke records various significant events such as Jesus’ trial before Pilate, the release of Barabbas, Jesus carrying the cross, and His... - [Luke 23:47](https://biblicaltheology.org.uk/luke-23/luke-23-47/36302/): “Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.” Context:Luke 23:47 is part of the narrative describing the crucifixion of Jesus Christ. It occurs at the moment of Jesus’ death on the cross, just after He cried out with a loud voice and yielded His spirit.... - [Luke 23:46](https://biblicaltheology.org.uk/luke-23/luke-23-46/36301/): “And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.” Certainly! Let’s delve into Luke 23:46 from the King James Version (KJV) of the Bible. It reads: This verse is part of the account of Jesus’ crucifixion.... - [Luke 23:43](https://biblicaltheology.org.uk/luke-23/luke-23-43/36298/): “And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” 11:18:52 Certainly! Let’s dive into a Bible study on Luke 23:43, using the King James Version (KJV) translation: “And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.”... - [Luke 23:42](https://biblicaltheology.org.uk/luke-23/luke-23-42/36297/): “And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.” Luke 23:42 is part of the narrative surrounding the crucifixion of Jesus Christ. It depicts a conversation between Jesus and two criminals who were crucified with Him. One of the criminals acknowledges his own guilt and recognises Jesus’ innocence, prompting him... - [Luke 23:41](https://biblicaltheology.org.uk/luke-23/luke-23-41/36296/): “And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.” In this particular verse, one of the criminals acknowledges that they are receiving the just punishment for their crimes, but he recognizes that Jesus is innocent and has done nothing wrong. Let’s explore the significance... - [Luke 23:39](https://biblicaltheology.org.uk/luke-23/luke-23-39/36294/): “And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.” Historical Context:To understand the significance of this verse, it’s important to consider the historical context. Jesus had been arrested, tried, and sentenced to death by crucifixion. As He hung on the cross, there were two... - [Luke 23:38](https://biblicaltheology.org.uk/luke-23/luke-23-38/36293/): “And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.” - [Luke 24:15](https://biblicaltheology.org.uk/luke-24/luke-24-15/36326/): “And it came to pass, that, while they communed together and reasoned, Jesus himself drew near and went with them.” Context:Before this verse, the two disciples were discussing the events surrounding Jesus’ crucifixion and burial. They were likely confused, disheartened, and uncertain about what had transpired. At this moment, Jesus Himself comes near to them.... - [Luke 24:13](https://biblicaltheology.org.uk/luke-24/luke-24-13/36324/): “And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.” Historical Context:The events of Luke 24:13 occur on the day of Jesus’ resurrection. Earlier in Luke 24, we read about the empty tomb and the encounter of the women with the angels who announced... - [Luke 24:12](https://biblicaltheology.org.uk/luke-24/luke-24-12/36323/): “But Peter arose, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.” This verse is part of the account of the resurrection of Jesus Christ, where Peter, one of Jesus’ disciples, discovers the empty tomb. To... - [Luke 24:10](https://biblicaltheology.org.uk/luke-24/luke-24-10/36321/): “It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.” Certainly! Here is a Bible study on Luke 24:10 (KJV) says, “It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with... - [Luke 24:9](https://biblicaltheology.org.uk/luke-24/luke-24-9/36320/): “And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.” Context:Luke 24:9 is situated within the chapter that describes the events following Jesus’ crucifixion and burial. Early on the first day of the week, some women who were followers of Jesus went to His tomb with spices... - [Luke 24:7](https://biblicaltheology.org.uk/luke-24/luke-24-7/36318/): “Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” - [Luke 24:5](https://biblicaltheology.org.uk/luke-24/luke-24-5/36316/): “And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?” Context:Luke 24 is the chapter that describes the resurrection of Jesus Christ. In the preceding verses, a group of women, including Mary Magdalene, Mary the mother of James, and Salome,... - [Luke 24:4](https://biblicaltheology.org.uk/luke-24/luke-24-4/36315/): “And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments.” Context:Luke 24 recounts the events following Jesus’ crucifixion, burial, and resurrection. In the early morning of the third day, several women, including Mary Magdalene, Mary the mother of James, and Joanna, went to the tomb... - [Luke 24:3](https://biblicaltheology.org.uk/luke-24/luke-24-3/36313/): “And they entered in, and found not the body of the Lord Jesus.” This verse is part of the account of the resurrection of Jesus Christ. It takes place on the third day after Jesus was crucified and buried. The passage describes an event where a group of women, who were followers of Jesus, went... - [Luke 24:1](https://biblicaltheology.org.uk/luke-24/luke-24-1/36312/): “And upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.” Context:Luke 24:1 is part of the narrative of Jesus’ resurrection. It takes place on the first day of the week, which is the day after... - [Luke 24:33](https://biblicaltheology.org.uk/luke-24/luke-24-33/36344/): “And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them.” Context:The passage comes from the Gospel of Luke, specifically from the account of Jesus’ resurrection. This verse follows the story of two disciples who were on their way to a village called... - [Luke 24:31](https://biblicaltheology.org.uk/luke-24/luke-24-31/36342/): “And their eyes were opened, and they knew him; and he vanished out of their sight.” Context:The passage in Luke 24:13-35 recounts an encounter between two disciples and Jesus on the day of His resurrection. The disciples were traveling from Jerusalem to Emmaus, discussing the events surrounding Jesus’ crucifixion and the reports of His resurrection.... - [Luke 24:27](https://biblicaltheology.org.uk/luke-24/luke-24-27/36338/): “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” This verse is part of the account of the two disciples on the road to Emmaus, who encountered Jesus after His resurrection. In this verse, Jesus is speaking to the disciples and explaining to them... - [Luke 24:26](https://biblicaltheology.org.uk/luke-24/luke-24-26/36337/): “Ought not Christ to have suffered these things, and to enter into his glory?” Certainly! Here is a Bible study on Verse: “Ought not Christ to have suffered these things, and to enter into his glory?” (Luke 24:26, KJV) Context:Luke 24:26 is part of the account of the resurrection of Jesus Christ. It takes place... - [Luke 24:25](https://biblicaltheology.org.uk/luke-24/luke-24-25/36336/): “And he said unto them, O fools, and slow of heart to believe all that the prophets have spoken.” Historical Context:To better understand this verse, it’s important to consider the historical context. The events described in Luke 24 occur after Jesus’ crucifixion and burial, but before His resurrection was widely known. Two disciples, Cleopas and... - [Luke 24:24](https://biblicaltheology.org.uk/luke-24/luke-24-24/36335/): “And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.” This verse is part of the account of the resurrection of Jesus Christ. To better understand its significance, let’s examine the context and explore the key themes and... - [Luke 24:22](https://biblicaltheology.org.uk/luke-24/luke-24-22/36333/): “Yea, and certain women also of our company made us astonished, which were early at the sepulchre; Luke 24:22 (KJV)” This verse is part of the account of the resurrection of Jesus Christ. In this passage, two disciples were on their way to Emmaus, discussing the events that had taken place in Jerusalem, including the... - [Luke 24:21](https://biblicaltheology.org.uk/luke-24/luke-24-21/36332/): “But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done.” Context:Luke 24:21 is part of the account of the two disciples on the road to Emmaus after Jesus’ crucifixion and resurrection. They were discussing the events that had... - [Luke 24:20](https://biblicaltheology.org.uk/luke-24/luke-24-20/36331/): “And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.” This verse is part of the account of two disciples who were on the road to Emmaus after the crucifixion of Jesus. They were discussing the events that had taken place and were unaware that Jesus... - [Luke 24:19](https://biblicaltheology.org.uk/luke-24/luke-24-19/36330/): “And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people.” Certainly! Here’s a Bible study on Luke 24:19 (KJV) says: "And he said unto them, What things? And they said unto him, Concerning Jesus... - [Luke 24:17](https://biblicaltheology.org.uk/luke-24/luke-24-17/36328/): “And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?” Context:Luke 24:17 is part of the account of Jesus’ resurrection appearance to two disciples on the road to Emmaus. This incident takes place after Jesus’ crucifixion and burial, but before his ascension.... - [Luke 24:16](https://biblicaltheology.org.uk/luke-24/luke-24-16/36327/): “But their eyes were holden that they should not know him.” Context:Luke 24 recounts the events that took place on the day of Jesus’ resurrection. Two disciples were traveling to the village of Emmaus, discussing the recent crucifixion of Jesus and the reports of his empty tomb. As they were engrossed in conversation, Jesus himself... - [Luke 24:47](https://biblicaltheology.org.uk/luke-24/luke-24-47/36358/): “And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.” Context:Luke 24 records the events that took place after the resurrection of Jesus Christ. In this particular verse, Jesus appears to his disciples after his resurrection and opens their understanding of the Scriptures. He commissions them... - [Luke 24:43](https://biblicaltheology.org.uk/luke-24/luke-24-43/36354/): “And he took it, and did eat before them.” Certainly! Let’s delve into a Bible study on Luke 24:43, which is taken from the King James Version (KJV) of the Bible. Luke 24:43 says: This verse is part of the account of Jesus’ post-resurrection appearances to his disciples. In this particular instance, Jesus appeared to... - [Luke 24:41](https://biblicaltheology.org.uk/luke-24/luke-24-41/36352/): “And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?” Context:This verse is part of the account of Jesus’ resurrection appearance to his disciples. To gain a better understanding, let’s examine the surrounding context and explore the key themes and messages conveyed in this verse. Luke... - [Luke 24:40](https://biblicaltheology.org.uk/luke-24/luke-24-40/36351/): “And when he had thus spoken, he shewed them his hands and his feet.” Context:This verse is a part of the account of Jesus appearing to His disciples after His resurrection. In the preceding verses, Jesus had just appeared to His disciples, who were startled and frightened, thinking they had seen a ghost. Jesus reassured... - [Luke 24:39](https://biblicaltheology.org.uk/luke-24/luke-24-39/36350/): “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.” Context:In Luke 24, we find the narrative of the disciples on the road to Emmaus who encountered Jesus, although they did not recognize him at first. As... - [Luke 24:38](https://biblicaltheology.org.uk/luke-24/luke-24-38/36349/): “And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?” Context:This verse is part of the account of Jesus’ resurrection appearances to his disciples. In this particular passage, Jesus appears to his disciples after his crucifixion and resurrection. The disciples were startled and troubled by his sudden appearance,... - [Luke 24:37](https://biblicaltheology.org.uk/luke-24/luke-24-37/36348/): “But they were terrified and affrighted, and supposed that they had seen a spirit.” - [Luke 24:36](https://biblicaltheology.org.uk/luke-24/luke-24-36/36347/): “And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.” Certainly! Here’s a Bible study on Verse: “And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.” Context:This verse is part of the... - [Luke 24:35](https://biblicaltheology.org.uk/luke-24/luke-24-35/36346/): “And they told what things were done in the way, and how he was known of them in breaking of bread.” Context:This verse is part of the narrative of the resurrection of Jesus Christ. It takes place on the same day that Jesus rose from the dead. Two disciples were walking on the road to... - [Luke 24:34](https://biblicaltheology.org.uk/luke-24/luke-24-34/36345/): “Saying, The Lord is risen indeed, and hath appeared to Simon.” Context:Luke 24:34 in the King James Version (KJV) of the Bible reads: This verse is part of the account of Jesus’ resurrection, specifically the events that occurred on the day of His resurrection. To understand the significance of Luke 24:34, it is helpful to... - [John 1:9](https://biblicaltheology.org.uk/john-1/john-1-9/36422/): “That was the true Light, which lighteth every man that cometh into the world.” Context:The Gospel of John begins with a profound prologue (verses 1-18) that presents the identity and significance of Jesus Christ. John 1:9 is part of this prologue and highlights Jesus as the true Light who illuminates every person that enters the... - [John 1:8](https://biblicaltheology.org.uk/john-1/john-1-8/36421/): “He was not that Light, but was sent to bear witness of that Light.” Certainly! Here’s a Bible study on Verse: “He was not that Light, but was sent to bear witness of that Light.” (John 1:8, KJV) Context: The Gospel of John begins with the prologue, which introduces Jesus as the eternal Word of... - [John 1:7](https://biblicaltheology.org.uk/john-1/john-1-7/36420/): “The same came for a witness, to bear witness of the Light, that all men through him might believe.” Certainly! Here’s a Bible study on Verse: “The same came for a witness, to bear witness of the Light, that all men through him might believe.” Context:The Gospel of John is a unique account of the... - [John 1:6](https://biblicaltheology.org.uk/john-1/john-1-6/36419/): “There was a man sent from God, whose name was John.” John 1:6 (KJV) says, “There was a man sent from God, whose name was John.” This verse is found in the Gospel of John, which provides a unique perspective on the life, ministry, and divinity of Jesus Christ. The Gospel of John is often... - [John 1:4](https://biblicaltheology.org.uk/john-1/john-1-4/36418/): “In him was life; and the life was the light of men.” Context and Background:The Gospel of John is a unique book in the New Testament that emphasises the divinity of Jesus Christ. John’s purpose in writing this gospel is to present Jesus as the eternal Word of God who became flesh and dwelt among... - [John 1:3](https://biblicaltheology.org.uk/john-1/john-1-3/36417/): “All things were made by him, and without him was not any thing made that was made.” The Role of Jesus in Creation:John 1:3 affirms that Jesus Christ was involved in the creation of all things. It states that “all things were made by him.” This echoes the opening verse of the Gospel of John,... - [John 1:2](https://biblicaltheology.org.uk/john-1/john-1-2/36416/): “The same was in the beginning with God.” This verse is a continuation of the opening verses of the Gospel of John, which provide a profound theological reflection on the person of Jesus Christ. Let’s explore the key themes and messages conveyed in this verse. The Preexistence of Jesus Christ:The verse begins by affirming that... - [John 1:1](https://biblicaltheology.org.uk/john-1/john-1-1/36415/): “In the beginning was the Word, and the Word was with God, and the Word was God.” This verse is the opening statement of the Gospel of John and holds significant theological importance. Let’s break it down and explore its meaning: “In the beginning was the Word”:This phrase echoes the opening words of the Book... - [Luke 24:51](https://biblicaltheology.org.uk/luke-24/luke-24-51/36362/): “And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.” Context:Luke 24 records the account of the resurrection of Jesus Christ and His appearances to His disciples. In verse 51, it describes the moment when Jesus ascended into heaven. The Ascension of Jesus:The ascension of Jesus... - [Luke 24:50](https://biblicaltheology.org.uk/luke-24/luke-24-50/36361/): “And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.” Context:Luke 24:50 is part of the concluding verses of the Gospel of Luke. This verse takes place after the resurrection of Jesus and just before His ascension into heaven. Jesus appears to His disciples and leads... - [Luke 24:49](https://biblicaltheology.org.uk/luke-24/luke-24-49/36360/): “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Context:This verse is part of the passage where Jesus appears to His disciples after His resurrection. He is instructing them before His ascension into heaven. The Promise... - [Luke 24:48](https://biblicaltheology.org.uk/luke-24/luke-24-48/36359/): “And ye are witnesses of these things.” This verse is part of the passage where Jesus appears to His disciples after His resurrection. In the preceding verses, Jesus explains to them how His suffering, death, and resurrection were necessary to fulfill the prophecies of the Old Testament Scriptures. Now, let’s dig deeper into the significance... - [John 1:20](https://biblicaltheology.org.uk/john-1/john-1-20/36433/): “And he confessed, and denied not; but confessed, I am not the Christ.” Context:John 1:20 (KJV) states: And he confessed, and denied not; but confessed, I am not the Christ. This verse is part of the narrative in the Gospel of John that introduces John the Baptist. In this passage, the religious leaders from Jerusalem... - [John 1:19](https://biblicaltheology.org.uk/john-1/john-1-19/36432/): “And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?” Context:The Gospel of John is one of the four Gospels found in the New Testament of the Bible. It was written by the apostle John, who was a close disciple of Jesus. The... - [John 1:18](https://biblicaltheology.org.uk/john-1/john-1-18/36431/): “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.” Context:The Gospel of John was written by the Apostle John to present Jesus Christ as the divine Son of God. John’s purpose was to deepen the reader’s faith in Jesus as... - [John 1:17](https://biblicaltheology.org.uk/john-1/john-1-17/36430/): “For the law was given by Moses, but grace and truth came by Jesus Christ.” Context:The Gospel of John is a profound book that explores the divinity of Jesus Christ and his role in salvation. In the preceding verses, John the Baptist testifies about Jesus, describing him as the “Word” who was with God and... - [John 1:16](https://biblicaltheology.org.uk/john-1/john-1-16/36429/): “And of his fulness have all we received, and grace for grace.” Context:To understand the verse better, it’s essential to examine its context. The Gospel of John introduces Jesus as the Word (Logos) who was with God in the beginning and was God Himself. John the Baptist testifies about Jesus, and the verse in question... - [John 1:15](https://biblicaltheology.org.uk/john-1/john-1-15/36428/): “John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.” Context:The Gospel of John begins with a prologue that introduces Jesus as the Word (Logos) who was with God in the beginning and was God. John... - [John 1:14](https://biblicaltheology.org.uk/john-1/john-1-14/36427/): “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” Context:In the Gospel of John, chapter 1 introduces Jesus as the eternal Word of God who became flesh and dwelt among humanity. John’s purpose in... - [John 1:13](https://biblicaltheology.org.uk/john-1/john-1-13/36426/): “Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” This verse is a part of the prologue to the Gospel of John, where the author introduces the person and divinity of Jesus Christ. Let’s break down the verse and explore its meaning... - [John 1:12](https://biblicaltheology.org.uk/john-1/john-1-12/36425/): “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” John 1:12 (KJV):This verse is found in the Gospel of John, which is the fourth book of the New Testament. It is a powerful and significant verse that speaks about... - [John 1:11](https://biblicaltheology.org.uk/john-1/john-1-11/36424/): “He came unto his own, and his own received him not.” Context:John 1:11 is a concise and powerful statement found in the prologue of the Gospel of John. It refers to the rejection of Jesus Christ by His own people, the Jewish nation. Let’s explore the verse in context and consider its significance. The opening... - [John 1:10](https://biblicaltheology.org.uk/john-1/john-1-10/36423/): “He was in the world, and the world was made by him, and the world knew him not.” Context:The book of John is one of the four Gospels in the New Testament and provides a unique perspective on the life, teachings, death, and resurrection of Jesus Christ. John 1:10 is a part of the prologue... - [John 1:34](https://biblicaltheology.org.uk/john-1/john-1-34/36447/): “And I saw, and bare record that this is the Son of God.” Certainly! Here’s a Bible study on Verse: “And I saw, and bare record that this is the Son of God.” (John 1:34, KJV) Context:The verse is part of John the Baptist’s testimony about Jesus. John the Baptist had been baptizing people in... - [John 1:33](https://biblicaltheology.org.uk/john-1/john-1-33/36446/): “And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.” This verse is part of the account of John the Baptist’s testimony about Jesus.... - [John 1:32](https://biblicaltheology.org.uk/john-1/john-1-32/36445/): “And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.” This verse is part of the narrative of John the Baptist’s testimony about Jesus. In this particular verse, John the Baptist provides his eyewitness account of an event that occurred at the baptism of Jesus.... - [John 1:31](https://biblicaltheology.org.uk/john-1/john-1-31/36444/): “And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.” Context:The verse is part of John the Baptist’s testimony about Jesus. In the preceding verses, John had been questioned by the priests and Levites sent from Jerusalem about his identity and purpose. He had... - [John 1:30](https://biblicaltheology.org.uk/john-1/john-1-30/36443/): “This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.” Context:John 1:30 is part of the narrative in the Gospel of John where John the Baptist introduces Jesus to the crowds. John the Baptist declares that Jesus is the one who comes after... - [John 1:29](https://biblicaltheology.org.uk/john-1/john-1-29/36442/): “The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” Context:In this verse, John the Baptist sees Jesus coming toward him and declares Him to be the Lamb of God who takes away the sin of the world. This event takes... - [John 1:28](https://biblicaltheology.org.uk/john-1/john-1-28/36441/): “These things were done in Bethabara beyond Jordan, where John was baptizing.” Context:To fully understand John 1:28, it’s essential to grasp the context of the passage. The Gospel of John introduces John the Baptist as the one who came before Jesus to prepare the way for Him. John was a prophet and a significant figure... - [John 1:27](https://biblicaltheology.org.uk/john-1/john-1-27/36440/): “He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.” Certainly! Here’s a Bible study on Verse: “He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.” (John 1:27, KJV) Context:This verse is part of... - [John 1:26](https://biblicaltheology.org.uk/john-1/john-1-26/36439/): “John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;” Context:John 1:26 is part of the narrative in the Gospel of John where John the Baptist is questioned by the religious leaders regarding his baptism. John responds to their inquiries by stating that although he baptizes with... - [John 1:25](https://biblicaltheology.org.uk/john-1/john-1-25/36438/): “And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?” Context:To understand this verse better, let’s examine the context. The book of John is one of the four Gospels, providing an account of the life, ministry, death, and resurrection of Jesus Christ.... - [2 Kings 23:13](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-13/19853/): And the high places that were before Ierusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth, the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milchom the abomination of the children of Ammon, did the king... - [2 Kings 23:9](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-9/19849/): Neuerthelesse, the priests of the high places came not vp to the Altar of the Lord in Ierusalem, but they did eate of the vnleauened bread among their brethren. 2 Kings 23:9 (KJV) This verse belongs to the narrative of King Josiah’s reforms in Judah. Josiah is presented as a righteous king who sought to... - [2 Kings 23:8](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-8/19848/): And he brought all the priests out of the cities of Iudah, and defiled the high places where the priests had burnt incense, from Geba to Beersheba, and brake downe the hie places of the gates that were in the entring in of the gate of Ioshua the gouernour of the citie, which were on... - [2 Kings 23:5](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-5/19845/): And hee put downe the idolatrous priests whome the kings of Iudah had ordeined to burne incense in the high places, in the cities of Iudah and in the places round about Ierusalem: them also that burnt incense vnto Baal, to the Sunne, and to the Moone, and to the Planets, and to all the... - [2 Kings 22:20](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-20/19840/): Behold therefore, I will gather thee vnto thy fathers, and thou shalt be gathered into thy graue in peace, and thine eyes shal not see all the euil which I will bring vpon this place. And they brought the king word againe. 2 Kings 22:20 (KJV) The passage belongs to the larger narrative of King... - [2 Kings 22:18](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-18/19838/): But to the king of Iudah which sent you to enquire of the Lord, Thus shall yee say to him, Thus saith the Lord God of Israel, as touching the woordes which thou hast heard: 2 Kings 22:18 (KJV) As touching the words which thou hast heard; 2 Kings 22:18 (KJV) 2 Kings 22 records... - [2 Kings 22:16](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-16/19836/): Thus saith the Lord, Behold, I will bring euill vpon this place, and vpon the inhabitants thereof, euen all the words of the booke which the king of Iudah hath read. 2 Kings 22:16 (KJV) Historical Context: 2 Kings 22 is part of the account of King Josiah’s reign in Judah. Josiah became king at... - [2 Kings 22:11](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-11/19831/): And it came to passe when the king had heard the words of the booke of the Law, that he rent his clothes. 2 Kings 22:11 (KJV) This verse belongs to the larger narrative of King Josiah of Judah, who reigned during a crucial period in Judah’s history. Josiah is remembered as one of the... - [2 Kings 22:10](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-10/19830/): And Shaphan the Scribe shewed the king, saying, Hilkiah the Priest hath deliuered mee a booke: and Shaphan read it before the king. 2 Kings 22:10 (KJV) The verse occurs within the larger narrative of 2 Kings 22, which records the reign of King Josiah of Judah and the remarkable rediscovery of the Book of... - [2 Kings 22:9](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-9/19829/): And Shaphan the Scribe came to the king, and brought the king word againe, and said, Thy seruants haue gathered the money that was found in the house, and haue deliuered it into the hand of them that doe the worke, that haue the ouersight of the house of the Lord. 2 Kings 22:9 (KJV)... - [2 Kings 24:6](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-6/19883/): So Iehoiakim slept with his fathers: and Iehoiachin his sonne reigned in his stead. 2 Kings 24:6 (KJV) Historical Context: 2 Kings 24:6 takes place during a tumultuous period in the history of the Kingdom of Judah. The verse refers to the succession of kings after the reign of Jehoiakim, a wicked king who reigned... - [2 Kings 24:5](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-5/19882/): Nowe the rest of the actes of Iehoiakim, and all that he did, are they not written in the booke of the Chronicles of the Kings of Iudah? 2 Kings 24:5 (KJV) Historical Context: Jehoiakim was the son of King Josiah and reigned as the king of Judah for eleven years. This verse refers to... - [2 Kings 24:4](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-4/19881/): And also for the innocent blood that hee shedde: (for hee filled Ierusalem with innocent blood) which the Lord would not pardon. 2 Kings 24:4 (KJV) “This verse refers to the actions of King Manasseh of Judah.” During this period, the kingdom of Judah was facing significant political and spiritual challenges. Manasseh, the son of... - [2 Kings 23:36](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-36/19876/): Iehoiakim was twentie and fiue yeere olde when he began to reigne, and he reigned eleuen yeeres in Ierusalem: and his mothers name was Zebudah, the daughter of Pedaiah of Rumah. 2 Kings 23:36 (KJV) Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And... - [2 Kings 23:34](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-34/19874/): And Pharaoh Nechoh made Eliakim the sonne of Iosiah king, in the roume of Iosiah his father, and turned his name to Iehoiakim, and tooke Iehoahaz away: and hee came to Egypt, and died there. 2 Kings 23:34 (KJV) And Pharaoh Necho made Eliakim the son of Josiah king in place of Jehoahaz, his brother,... - [2 Kings 23:33](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-33/19873/): And Pharaoh Nechoh put him in bandes at Riblah in the land of Hamath, that he might not reigne in Ierusalem, and put the land to a tribute of an hundred talents of siluer, and a talent of golde. 2 Kings 23:33 (KJV) To better understand the significance of this verse, it is essential to... - [2 Kings 23:30](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-30/19870/): And his seruants caried him in a charet dead from Megiddo, & brought him to Ierusalem, and buried him in his owne sepulchre: and the people of the land tooke Iehoahaz the sonne of Iosiah, and anointed him, and made him king in his fathers stead. 2 Kings 23:30 (KJV) And his servants carried him... - [2 Kings 23:29](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-29/19869/): In his dayes, Pharaoh Nechoh king of Egypt, went vp against the king of Assyria to the riuer Euphrates: and king Iosiah went against him, and hee slew him at Megiddo, when he had seene him. 2 Kings 23:29 (KJV) Historical Context: This verse records a moment in the reign of King Josiah, one of... - [2 Kings 23:27](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-27/19867/): And the Lord said, I will remoue Iudah also out of my sight, as I haue remoued Israel, and will cast off this citie Ierusalem, which I haue chosen, and the house of which I sayd, My name shall be there. 2 Kings 23:27 (KJV) “But the Lord turned not from the fierceness of his... - [2 Kings 23:26](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-26/19866/): Notwithstanding, the Lord turned not from the fiercenesse of his great wrath, wherwith his anger was kindled against Iudah, because of all the prouocations that Manasseh had prouoked him withall. 2 Kings 23:26 (KJV) The verse belongs to the narrative of King Josiah’s reign in Judah. Josiah is remembered as one of the most righteous... - [2 Kings 23:25](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-25/19865/): And like vnto him was there no king before him, that turned to the Lord with all his heart, and with all his soule, and with all his might, according to all the Law of Moses, neither after him arose there any like him. 2 Kings 23:25 (KJV) The verse is set within the narrative... - [2 Kings 23:22](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-22/19862/): Surely there was not holden such a Passeouer, from the daies of the Iudges that iudged Israel, nor in all the dayes of the kings of Israel, nor of the kings of Iudah: 2 Kings 23:22 (KJV) 2 Kings 23:22 is part of the account of King Josiah’s religious reforms in Judah. Josiah became king... - [2 Kings 25:6](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-6/19903/): So they tooke the King, and brought him vp to the King of Babylon, to Riblah, and they gaue iudgement vpon him. 2 Kings 25:6 (KJV) Context: The verse is part of the account of the fall of Jerusalem and the exile of Judah by the Babylonians. King Zedekiah of Judah rebelled against Babylon, resulting... - [2 Kings 25:1](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-1/19898/): And it came to passe in the ninth yeere of his reigne, in the tenth moneth, in the tenth day of the moneth, that Nebuchadnezzar king of Babylon came, hee, and all his hoste, against Ierusalem, and pitched against it, and they built fortes against it, round about. 2 Kings 25:1 (KJV) And it came... - [2 Kings 24:20](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-20/19897/): For through the anger of the Lord it came to passe in Ierusalem and Iudah, vntill he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 2 Kings 24:20 (KJV) Historical Context: 2 Kings 24:20 takes place during a tumultuous period in Judah’s history. By this time the northern... - [2 Kings 24:16](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-16/19893/): And all the men of might, euen seuen thousand, and craftesmen, & smiths a thousand, all that were strong and apt for warre, euen them the king of Babylon brought captiue to Babylon. 2 Kings 24:16 (KJV) even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even... - [2 Kings 24:15](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-15/19892/): And he caried away Iehoiachin to Babylon, and the kings mother, and the kings wiues, and his officers, and the mighty of the land, those caried hee into captiuitie, from Ierusalem to Babylon. 2 Kings 24:15 (KJV) Historical Background: The book of 2 Kings records the history of the kings of Israel and Judah. This... - [2 Kings 24:14](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-14/19891/): And hee caried away all Ierusalem, and all the princes, & all the mighty men of valour, euen tenne thousand captiues, and all the craftsmen, and smiths: none remained, saue the poorest sort of the people of the land. 2 Kings 24:14 (KJV) This verse records a pivotal moment in the Babylonian captivity of Judah,... - [2 Kings 24:13](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-13/19890/): And hee caried out thence all the treasures of the house of the Lord, and the treasure of the kings house, and cut in pieces all the vessels of gold which Solomon King of Israel had made in the Temple of the Lord, as the Lord had said. 2 Kings 24:13 (KJV) This verse is... - [2 Kings 24:12](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-12/19889/): And Iehoiachin the King of Iudah went out to the king of Babylon, hee, and his mother, and his seruants, and his princes, and his officers: and the king of Babylon tooke him in the eight yeere of his reigne. 2 Kings 24:12 (KJV) Historical Context: The book of 2 Kings records the succession of... - [2 Kings 24:11](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-11/19888/): And Nebuchadnezzar king of Babylon came against the citie, and his seruants did besiege it. 2 Kings 24:11 (KJV) Context: This verse is part of the historical account of the Babylonian exile and the fall of Jerusalem. The verse describes the invasion of Jerusalem by Nebuchadnezzar, the king of Babylon, and the subsequent siege of... - [2 Kings 24:10](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-10/19887/): At that time the seruants of Nebuchadnezzar King of Babylon came vp against Ierusalem, and the citie was besieged. 2 Kings 24:10 (KJV) Context: The book of 2 Kings is a historical account of the kings of Israel and Judah. In this particular chapter, the focus is on the reign of King Jehoiachin of Judah... - [2 Kings 24:8](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-8/19885/): Iehoiachin was eighteene yeres old when he began to reigne, & he reigned in Ierusalem three moneths: & his mothers name was Nehushta the daughter of Elnathan, of Ierusalem. 2 Kings 24:8 (KJV) Historical Context: By the time of Jehoiachin’s reign, the northern kingdom of Israel had already been conquered by Assyria, leaving only the... - [2 Kings 24:7](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-7/19884/): And the king of Egypt came not againe any more out of his land: for the King of Babylon had taken from the riuer of Egypt, vnto the riuer Euphrates, all that pertained to the King of Egypt. 2 Kings 24:7 (KJV) This verse belongs to the historical account of Judah’s exile and appears after... - [2 Kings 25:28](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-28/19925/): And he spake kindly to him, and set his throne aboue the throne of the kings that were with him in Babylon, 2 Kings 25:28 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah, specifically focusing on their reigns and the events leading to the downfall... - [2 Kings 25:27](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-27/19924/): And it came to passe in the seuen and thirtieth yeere of the captiuitie of Iehoiachin king of Iudah, in the twelfth moneth, on the seuen and twentieth day of the moneth, that Euilmerodach king of Babylon, in the yeere that he began to reigne, did lift vp the head of Iehoiachin king of Iudah... - [2 Kings 25:26](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-26/19923/): And all the people both small and great, and the captaines of the armies arose, and came to Egypt: for they were afraid of the Caldees. 2 Kings 25:26 (KJV) This verse is found in the concluding chapter of the book of 2 Kings, which describes the fall of Jerusalem and the exile of the... - [2 Kings 25:24](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-24/19921/): And Gedaliah sware to them and to their men, and said vnto them, Feare not to be the seruants of the Caldees: dwell in the land, and serue the King of Babylon; and it shall bee well with you. 2 Kings 25:24 (KJV) Historical Context: The verse is set in the aftermath of the Babylonian... - [2 Kings 25:19](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-19/19916/): And out of the citie hee tooke an Officer, that was set ouer the men of warre, and fiue men of them that were in the kings presence, which were found in the citie, and the principall Scribe of the hoste, which mustered the people of the land, and threescore men of the people of... - [2 Kings 25:16](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-16/19913/): The two pillars, one sea, and the bases which Solomon had made for the house of the Lord, the brasse of al these vessels was without weight. 2 Kings 25:16 (KJV) The passage records that Solomon, in constructing the house of the LORD, fashioned two massive bronze pillars, a large sea‑like basin, and a series... - [2 Kings 25:15](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-15/19912/): And the fire-pans, and the bowles, & such things as were of golde, in golde, and of siluer, in siluer, the captaine of the guard tooke away. 2 Kings 25:15 (KJV) And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the... - [2 Kings 25:12](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-12/19909/): But the captaine of the guard left of the poore of the land, to be Uine-dressers, and husbandmen. 2 Kings 25:12 (KJV) to be vinedressers and husbandmen. 2 Kings 25:12 (KJV) In this verse we encounter a brief description of the aftermath of Jerusalem’s fall to the Babylonian army. After a prolonged siege, Nebuchadnezzar’s forces... - [2 Kings 25:10](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-10/19907/): And all the army of the Caldees that were with the captaine of the guard, brake downe the walles of Ierusalem round about. 2 Kings 25:10 (KJV) Jeremiah 52:14 records the same event, describing the fall of Jerusalem and the destruction of the Temple by the Babylonian army under King Nebuchadnezzar. To grasp the weight... - [2 Kings 25:8](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-8/19905/): And in the fifth moneth, on the seuenth day of the moneth (which is the nineteenth yeere of King Nebuchadnezzar King of Babylon) came Nebuzaradan captaine of the guard, a seruant of the king of Babylon, vnto Ierusalem: 2 Kings 25:8 (KJV) And in the fifth month, on the seventh day of the month, which... - [2 Kings 25:7](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-7/19904/): And they slew the sonnes of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brasse, and carried him to Babylon. 2 Kings 25:7 (KJV) This verse records the tragic climax of the Babylonian conquest of Judah. 2 Kings 25 describes the final days of the kingdom,... - [2 Kings 1:17](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-17/19203/):   “And he died according to the word of the LORD which Elijah had spoken; and Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.” Context:2 Kings 1:17 is part of the narrative of the book of 2 Kings, which continues... - [2 Kings 1:16](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-16/19202/): “And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baal‑zephon the god of Ekron, is it not because there is no God in Israel to inquire of his word? Therefore thou shalt not come down off that bed on which thou art gone up, but shalt... - [2 Kings 1:15](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-15/19201/): “And the angel of the LORD said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.” Context: 2 Kings 1:15 is part of the account of Elijah’s encounter with King Ahaziah of Israel. After the death of King Ahab, Ahaziah became the... - [2 Kings 1:14](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-14/19199/): “Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.”  This verse is part of the account of Elijah the prophet’s confrontation with King Ahaziah of Israel. Ahaziah had sent a captain with fifty soldiers... - [2 Kings 1:13](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-13/19198/): “And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants,... - [2 Kings 1:10](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-10/19195/):   “And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.” Context:The book of 2 Kings is a continuation of the narrative... - [2 Kings 1:9](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-9/19194/):   “Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of a hill. And he spake unto him, Thou man of God, the king hath said, Come down.” This verse is part of the narrative that follows the... - [2 Kings 1:7](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-7/19192/): “And he said unto them, What manner of man was he which came up to meet you, and told you these words?” This verse is part of a larger narrative found in the second book of Kings, which records the events surrounding the prophet Elijah and his interactions with King Ahaziah of Israel. In this... - [2 Kings 1:6](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-6/19191/): “And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to inquire of Baalzebub the god of... - [2 Kings 1:3](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-3/19187/):   “But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to inquire of Baalzebub the god of Ekron?” Context: In this verse, we... - [2 Kings 1:2](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-2/19186/):   “And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baalzebub the god of Ekron whether I shall recover of this disease.” This verse presents an account of Ahaziah, the king of Israel, and his... - [2 Kings 1:18](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-18/19204/):   “Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?” Context:2 Kings 1 recounts the events following the death of King Ahab of Israel. His son Ahaziah became the king of Israel after him. Ahaziah was a wicked... - [1 Kings 15:33](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-33/18915/): “In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.”Context and Background:The book of 1 Kings is part of the historical narrative of the Old Testament. It focuses on the period of Israel’s monarchy, starting with the reign of... - [1 Kings 15:32](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-32/18914/): “And there was war between Asa and Baasha king of Israel all their days.”Context:To better understand this verse, it’s essential to consider the broader context of the passage. First Kings is a historical book in the Old Testament that chronicles the reigns of various kings in Israel and Judah. In this particular chapter, the focus... - [1 Kings 15:31](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-31/18913/): “And the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?”Context:This verse is part of the historical account of the divided kingdom of Israel after the reign of King Solomon. The verse refers to King Nadab, the son... - [1 Kings 15:25](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-25/18907/): “And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.”Context:The verse is part of a historical account of the kings of Israel and Judah. It focuses on the reign of King Nadab, the son of Jeroboam, who ruled over... - [1 Kings 15:24](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-24/18906/): “And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead”Historical Context:The book of 1 Kings is a part of the historical books in the Old Testament and provides an account of the kings of Israel and Judah. The... - [1 Kings 15:22](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-22/18904/): “Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builted; and king Asa built with them Geba of Benjamin, and Mizpah.”Context:To understand the significance of 1 Kings 15:22, it is important to consider the context in which... - [1 Kings 15:21](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-21/18903/): “And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.”Context: Before diving into the specific verse, it’s essential to understand the context. 1 Kings is part of the historical books of the Old Testament, which describes the reigns of various kings of Israel and Judah.... - [1 Kings 15:20](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-20/18902/): “So Ben-hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maachah, and all Cinneroth, with all the land of Naphtali.” Historical Context: 1 Kings is part of the Old Testament, specifically the historical books. It provides an account... - [1 Kings 15:19](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-19/18901/): “There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.”Historical Context:This passage is part of the account of the divided kingdom of... - [1 Kings 15:18](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-18/18900/): “Then Asa took all the silver and the gold that were left in the treasures of the house of the Lord, and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria,... - [1 Kings 15:17](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-17/18899/): “And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.”Context: Before diving into the specific verse, it’s important to understand the Context of 1 Kings 15. This chapter provides a historical account of the kings of... - [1 Kings 15:9](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-9/18891/): “And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.”Historical Context:The book of 1 Kings records the history of the kings of Israel and Judah after the division of the united kingdom under King Solomon. In this verse, we see the transition of power from Jeroboam, the king of Israel, to... - [1 Kings 15:4](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-4/18886/): “But for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem.”This verse is part of a larger passage that recounts the reign of King Abijam of Judah. Let’s explore the verse in context and uncover its key themes and implications.In... - [1 Kings 15:3](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-3/18885/): “And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father.”This verse is part of a larger passage that discusses the reign of Abijam (also known as Abijah) as the king of... - [1 Kings 15:1](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-1/18883/): “Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.”Context:The book of 1 Kings is part of the historical books of the Old Testament. It describes the reigns of various kings in Israel and Judah, focusing primarily on the division of the kingdom after the reign of Solomon. In... - [1 Kings 14:21](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-21/18872/):  “And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.”Historical... - [1 Kings 14:17](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-17/18867/):  “And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died”Context:To understand the verse better, let’s first provide some context. In 1 Kings 14, we find the account of Jeroboam, the first king of the northern kingdom of Israel after the division of... - [1 Kings 14:15](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-15/18865/): “For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river because they have made their groves, provoking the LORD to anger.”Historical Context:1 Kings 14:15 is part of... - [1 Kings 14:8](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-8/18858/): “And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes.” Here, the Lord is speaking through the prophet Ahijah,... - [1 Kings 14:7](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-7/18857/): “Go, tell Jeroboam, Thus saith the Lord God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,” God’s Exaltation:In this verse, the Lord speaks through the prophet Ahijah, addressing Jeroboam’s wife with a message for the king. God reminds Jeroboam that He had exalted him... - [1 Kings 14:6](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-6/18856/):  “And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.” Context:The verse is part of the account of a prophecy delivered... - [1 Kings 13:34](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-34/18850/): And this thing became sinne vnto the house of Ieroboam, euen to cut it off, and to destroy it from off the face of the earth. 1 Kings 13:34 (KJV) This verse is part of the historical account of the prophet who confronted King Jeroboam of Israel: To better understand the significance of this verse,... - [1 Kings 13:33](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-33/18849/):   “After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.” Context:To understand the significance of 1 Kings 13:33, it’s important to consider the broader... - [1 Kings 13:32](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-32/18848/): For the saying which hee cried by the word of the Lord against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to passe. 1 Kings 13:32 (KJV) This verse is part of a larger narrative found in 1 Kings 13,... - [1 Kings 13:31](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-31/18847/): “And it came to pass, after he had buried him, that they spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:” Context: This verse happens after the prophet of God (from Judah) is killed by a lion... - [1 Kings 13:28](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-28/18844/):   “And he went and found his carcass cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten the carcass, nor torn the ass.” Context:To better understand 1 Kings 13:28, it’s important to consider the broader context. This verse is part of a narrative that recounts... - [1 Kings 13:27](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-27/18843/): “And he spake to his sons, saying, Saddle me the ass. And they saddled him.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. In 1 Kings 13, we read about a man of God from Judah who was sent by the Lord to prophesy against King Jeroboam of... - [1 Kings 13:25](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-25/18841/): And beholde, men passed by, and saw the carcaise cast in the way, and the lyon standing by the carcaise: and they came and told it in the citie where the old prophet dwelt. 1 Kings 13:25 (KJV) Background: The book of 1 Kings is a historical account of the kings of Israel and Judah.... - [1 Kings 13:23](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-23/18839/):   “And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.” This verse is part of a larger narrative found in 1 Kings 13, which recounts an incident involving a young prophet sent... - [1 Kings 13:21](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-21/18837/):   “And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,” Background:1 Kings 13:21 is part of a larger narrative in 1 Kings 13 that... - [1 Kings 13:19](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-19/18835/): “So he went back with him, and did eat bread in his house, and drank water.” Context:In the earlier verses of 1 Kings 13, we learn about a man of God, referred to as a prophet or man of God (1 Kings 13:1), who was sent by God to deliver a message to King Jeroboam.... - [1 Kings 13:14](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-14/18830/):   “And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.” Context:The passage is set during the reign of King Jeroboam in the divided kingdom of Israel. Jeroboam had led the... - [1 Kings 13:13](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-13/18829/):   “And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon,” Context:The book of 1 Kings is part of the historical books of the Old Testament. It chronicles the reigns of various kings of Israel and Judah. In this particular chapter, we encounter a story... - [1 Kings 13:12](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-12/18828/):   “And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.” This verse is part of a larger narrative found in 1 Kings 13. To understand the context, let’s briefly explore the preceding verses. In 1 Kings 13, we... - [1 Kings 13:10](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-10/18826/):   “So he went another way, and returned not by the way that he came to Bethel.” This verse is a part of a larger narrative found in 1 Kings 13, which recounts the story of a prophet sent by God to deliver a message to King Jeroboam of Israel. The prophet, who is not... - [1 Kings 13:8](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-8/18824/):   “And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place.” 1 Kings 13:8 portrays an interaction between a man of God, who was a prophet, and King Jeroboam of... - [1 Kings 13:7](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-7/18823/):   “And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.” This verse is part of a narrative that unfolds in 1 Kings 13, involving two characters: the man of God and King Jeroboam of Israel. It is important to read the... - [1 Kings 13:6](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-6/18822/):   “And the king answered and said unto the man of God, Intreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord, and the king’s hand was restored him again, and became as it was before.”... - [1 Kings 13:1](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-1/18817/):   “And, behold, there came a man of God out of Judah by the word of the Lord unto Bethel: and Jeroboam stood by the altar to burn incense.” Context:The book of 1 Kings is a historical account of the divided monarchy of Israel. Chapter 13 specifically focuses on the encounter between an unnamed man... - [1 Kings 12:33](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-33/18816/): So hee offered vpon the altar, which hee had made in Bethel, the fifteenth day of the eighth moneth, euen in the moneth which he had deuised of his owne heart: and ordeined a feast vnto the children of Israel, and he offered vpon the altar, and burnt incense. 1 Kings 12:33 (KJV) This verse... - [1 Kings 12:32](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-32/18815/): And Ieroboam ordeined a feast in the eight moneth, on the fifteenth day of the moneth, like vnto the feast that is in Iudah, and he offered vpon the altar (so did he in Bethel,) sacrificing vnto the calues that he had made: and he placed in Bethel the priests of the high places which... - [1 Kings 12:31](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-31/18814/):   “And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.” This verse is found in the context of the divided kingdom of Israel, after the death of King Solomon. Rehoboam, Solomon’s son, became the king. However, due to his... - [1 Kings 12:30](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-30/18813/):   “And this thing became a sin: for the people went to worship before the one, even unto Dan.” Context:To understand the significance of this verse, let’s provide some context. The book of 1 Kings records the history of Israel following the death of King Solomon. In 1 Kings 12, we read about the division... - [Acts 6:12](https://biblicaltheology.org.uk/acts-6/acts-6-12/37492/): And they stirred vp the people, and the Elders, and the Scribes, and came vpon him, and caught him, and brought him to the Councell, Acts 6:12 (KJV) Historical Context: The book of Acts, written by Luke, is the sequel to the Gospel of Luke and provides an account of the early Christian church. It... - [Acts 6:10](https://biblicaltheology.org.uk/acts-6/acts-6-10/37490/): And they were not able to resist the wisedome and the spirit by which he spake. Acts 6:10 (KJV) The verse records a striking moment in the early church’s history, focusing on Stephen, one of the seven men appointed to serve the growing community. The narrative surrounding Acts 6:10 begins in Acts 6:1, where the... - [Acts 6:9](https://biblicaltheology.org.uk/acts-6/acts-6-9/37489/): Then there arose certaine of the Synagogue, which is called the Synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia, and of Asia, disputing with Steuen. Acts 6:9 (KJV) Acts 6:9 is part of the narrative in the book of Acts that describes the early days of the Christian church. This... - [Acts 5:41](https://biblicaltheology.org.uk/acts-5/acts-5-41/37479/): And they departed from the presence of the Councill, reioycing that they were counted worthy to suffer shame for his Name. Acts 5:41 (KJV) This verse belongs to the narrative of Acts that records the early days of the Christian Church and the bold activity of the apostles. In this passage Peter and John had... - [Jeremiah 34:9](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-9/30081/): That euery man should let his man seruant, and euery man his maide seruant, being an Hebrewe, or an Hebrewesse, goe free, that none should serue himselfe of them, to wit, of a Iew his brother. Jeremiah 34:9 (KJV) Jeremiah 34:9 is spoken by the prophet Jeremiah during the reign of King Zedekiah, when the... - [Jeremiah 34:8](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-8/30080/): This is the word that came vnto Ieremiah from the Lord, after that the king Zedekiah had made a couenant with all the people which were at Ierusalem to proclaime liberty vnto them, Jeremiah 34:8 (KJV) Historical Context: Jeremiah 34:8 occurs during the reign of King Zedekiah, shortly before the Babylonian siege of Jerusalem. The... - [Jeremiah 34:7](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-7/30079/): When the king of Babylons armie fought against Ierusalem, and against all the cities of Iudah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Iudah. Jeremiah 34:7 (KJV) Jeremiah 34:7 is situated within the larger narrative of the prophet Jeremiah’s messages to a rebellious Judah. The... - [Jeremiah 34:6](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-6/30078/): Then Ieremiah the Prophet spake all these words vnto Zedekiah king of Iudah in Ierusalem; Jeremiah 34:6 (KJV) Historical Context: This verse is set in a pivotal era for Judah. Zedekiah was the last king before the Babylonian exile, and the nation was steeped in disobedience and idolatry. God called Jeremiah to deliver messages of... - [Jeremiah 34:4](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-4/30076/): Yet heare the word of the Lord, O Zedekiah king of Iudah: Thus saith the Lord of thee, Thou shalt not die by the sword: Jeremiah 34:4 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to deliver His messages to the people of Judah, warning... - [Jeremiah 34:3](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-3/30075/): And thou shalt not escape out of his hand, but shalt surely be taken, and deliuered into his hand, and thine eyes shall behold the eyes of the king of Babylon, and he shall speake with thee mouth to mouth, and thou shalt goe to Babylon. Jeremiah 34:3 (KJV) Jeremiah 34:3 is part of the... - [Jeremiah 33:26](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-26/30072/): Then will I cast away the seede of Iacob and Dauid my seruant, so that I will not take any of his seede to be rulers ouer the seede of Abraham, Isaac and Iacob: for I will cause their captiuitie to returne, and haue mercie on them. Jeremiah 33:26 (KJV) Jeremiah 33 is a chapter... - [Acts 7:19](https://biblicaltheology.org.uk/acts-7/acts-7-19/37514/): The same dealt subtilly with our kinred, and euill intreated our fathers, so that they cast out their yong children, to the end they might not liue. Acts 7:19 (KJV) Context and Background: Acts 7:19 is part of Stephen’s speech before the Sanhedrin, where he gives a comprehensive review of Israel’s history. In this verse... - [Acts 7:16](https://biblicaltheology.org.uk/acts-7/acts-7-16/37511/): And were caried ouer into Sichem, and laid in the sepulchre that Abraham bought for a summe of money of the sonnes of Emor the father of Sichem. Acts 7:16 (KJV) Stephen’s speech in Acts 7 is a sweeping historical overview that begins with Abraham and moves forward to the present day, illustrating God’s unwavering... - [Acts 7:13](https://biblicaltheology.org.uk/acts-7/acts-7-13/37508/): And at the second time Ioseph was made knowen to his brethren, and Iosephs kinred was made knowen vnto Pharao. Acts 7:13 (KJV) Context: Acts 7 records Stephen’s defense before the Jewish council, where he recounts the history of the Israelites from Abraham to the time of Jesus. In this verse Stephen refers to the... - [Acts 7:12](https://biblicaltheology.org.uk/acts-7/acts-7-12/37507/): But when Iacob heard that there was corne in Egypt, he sent out our fathers first. Acts 7:12 (KJV) Acts 7:12 is part of Stephen’s sermon before the Jewish council, where he recounts the history of Israel and highlights the people’s recurring rebellion against God and His prophets. In this verse Stephen notes Jacob’s response... - [Acts 7:9](https://biblicaltheology.org.uk/acts-7/acts-7-9/37504/): And the Patriarchs moued with enuie, sold Ioseph into Egypt: but God was with him, Acts 7:9 (KJV) Stephen’s speech before the Jewish council in Acts 7 records a sweeping review of Israel’s history. In this portion of his defense he points to the story of Joseph, illustrating how the people of Israel repeatedly acted... - [Acts 7:6](https://biblicaltheology.org.uk/acts-7/acts-7-6/37501/): And God spake on this wise, that his seede should soiourne in a strange land, and that they should bring them into bondage, and intreate them euill foure hundreth yeeres. Acts 7:6 (KJV) In Acts 7 Stephen, a leading figure in the early church, stands before the high priest and the council of elders and... - [Acts 7:5](https://biblicaltheology.org.uk/acts-7/acts-7-5/37500/): And he gaue him none inheritance in it, no not so much as to set his foote on: yet he promised that he would giue it to him for a possession, and to his seed after him, when as yet he had no child. Acts 7:5 (KJV) Stephen, one of the early Christian leaders, delivered... - [Jeremiah 35:8](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-8/30102/): Thus haue we obeyed the voice of Ionadab the sonne of Rechab our father, in all that he hath charged vs, to drinke no wine all our dayes, we, our wiues, our sonnes, nor our daughters: Jeremiah 35:8 (KJV) Jeremiah 35:8 is part of a passage that describes the faithfulness of the Rechabites, a nomadic... - [Jeremiah 35:7](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-7/30101/): Neither shall ye build house, nor sow seed, nor plant Uineyard, nor haue any: but all your dayes ye shall dwell in tents, that ye may liue many dayes in the land where ye be strangers. Jeremiah 35:7 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as... - [Jeremiah 34:21](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-21/30093/): And Zedekiah king of Iudah, and his Princes will I giue into the hand of their enemies, and into the hand of them that seeke their life and into the hand of the king of Babylons armie, which are gone vp from you. Jeremiah 34:21 (KJV) Historical Context: Jeremiah was a prophet who ministered during... - [Jeremiah 34:12](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-12/30084/): Therefore the worde of the Lord came to Ieremiah, from the Lord, saying, Jeremiah 34:12 (KJV) Let us delve into a Bible study on Jeremiah 34:12 in the King James Version. Jeremiah 34:12 is part of a larger passage in the book of Jeremiah where the prophet delivers a message from God to the people... - [Jeremiah 34:10](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-10/30082/): Now when all the princes and all the people which had entred into the couenant, heard that euery one should let his man seruant, and euery one his maid seruant goe free, that none should serue themselues of them any more, then they obeyed and let them goe. Jeremiah 34:10 (KJV) Historical Context: Jeremiah 34:10... - [Acts 7:31](https://biblicaltheology.org.uk/acts-7/acts-7-31/37526/): When Moses saw it, he wondred at the sight: and as he drew neere to behold it, the voyce of the Lord came vnto him, Acts 7:31 (KJV) In Acts 7, Stephen, one of the early disciples of Jesus, was speaking before the council of Jewish leaders, defending his faith and recounting the history of... - [Acts 7:30](https://biblicaltheology.org.uk/acts-7/acts-7-30/37525/): And when fourtie yeeres were expired, there appeared to him in the wildernes of mount Sina, an Angel of the Lord in a flame of fire in a bush. Acts 7:30 (KJV) Acts 7:30 is part of Stephen’s defense before the Sanhedrin, the Jewish ruling council. In his speech he recounts the story of Moses... - [Acts 7:28](https://biblicaltheology.org.uk/acts-7/acts-7-28/37523/): Wilt thou kill me, as thou diddest the Egyptian yesterday? Acts 7:28 (KJV) Stephen’s address to the council in Acts 7:28 is part of a longer speech that begins in Acts 7:2 and continues until Acts 7:53. He opens by affirming his respect for the traditions and the temple, but quickly moves to recount the... - [Acts 7:25](https://biblicaltheology.org.uk/acts-7/acts-7-25/37520/): For he supposed his brethren would haue vnderstood, how that God by his hand would deliuer them, but they vnderstood not. Acts 7:25 (KJV) Stephen’s speech before the Jewish council recounts the history of Israel and repeatedly points to the people’s stubbornness in rejecting God’s messengers. In verse 25 he turns to the early life... - [Acts 7:24](https://biblicaltheology.org.uk/acts-7/acts-7-24/37519/): And seeing one of them suffer wrong, he defended him, and auenged him that was oppressed, and smote the Egyptian: Acts 7:24 (KJV) Let us study Acts 7:24 in its context. This verse occurs in Stephen’s speech before the Sanhedrin, where he defends his faith and recounts the history of Israel. In Acts 7 Stephen,... - [Acts 7:21](https://biblicaltheology.org.uk/acts-7/acts-7-21/37516/): And when he was cast out, Pharaohs daughter tooke him vp, and nourished him for her owne sonne. Acts 7:21 (KJV) Acts 7:21 is spoken by Stephen during his defense before the Sanhedrin, where he recounts the history of Israel beginning with Abraham and highlights God’s faithfulness throughout. In this verse Stephen points to the... - [Jeremiah 35:18](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-18/30112/): And Ieremiah sayd vnto the house of the Rechabites, Thus sayth the Lord of hosts the God of Israel, Because ye haue obeyed the commandement of Ionadab your father, and kept all his precepts, and done according vnto all that he hath commanded you: Jeremiah 35:18 (KJV) Context: The book of Jeremiah is a prophetic... - [Jeremiah 35:15](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-15/30109/): I haue sent also vnto you all my seruants the Prophets, rising vp early and sending them, saying, Returne ye now euery man from his euil way, and amend your doings, and goe not after other gods to serue them, and ye shall dwell in the land, which I haue giuen to you, and to... - [Jeremiah 35:14](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-14/30108/): The wordes of Ionadab the sonne of Rechab, that hee commanded his sonnes, not to drinke wine, are performed; for vnto this day they drinke none, but obey their fathers commandement: notwithstanding I haue spoken vnto you, rising early, and speaking, but ye hearkened not vnto me. Jeremiah 35:14 (KJV) The book of Jeremiah is... - [Jeremiah 35:12](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-12/30106/): Then came the word of the Lord vnto Ieremiah, saying, Jeremiah 35:12 (KJV) Context: This verse serves as the introductory statement, indicating that what follows is a message directly from the Lord to the prophet Jeremiah. Jeremiah was a major prophet in the Old Testament, chosen by God to deliver His messages to the people... - [Jeremiah 35:11](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-11/30105/): But it came to passe when Nebuchadrezzar king of Babylon came vp into the land, that we said, Come, and let vs goe to Ierusalem for feare of the armie of the Caldeans, and for feare of the armie of the Syrians: so we dwell at Ierusalem. Jeremiah 35:11 (KJV) Context: The book of Jeremiah... - [Jeremiah 35:9](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-9/30103/): Nor to build houses for vs to dwel in, neither haue we Uineyard, nor field, nor seed. Jeremiah 35:9 (KJV) “Neither have we drunk wine, nor do we drink wine, neither do we plant vineyards, nor do we have vineyards; neither do we sow seed, nor do we have fields; neither have we house, nor... - [Acts 7:39](https://biblicaltheology.org.uk/acts-7/acts-7-39/37534/): To whom our fathers would not obey, but thrust him from them, and in their hearts turned backe againe into Egypt, Acts 7:39 (KJV) Acts 7 records Stephen’s defense before the Sanhedrin, where he traces the history of Israel from Abraham to the time of the early church. In this particular verse Stephen points to... - [Acts 7:37](https://biblicaltheology.org.uk/acts-7/acts-7-37/37532/): This is that Moses which said vnto the children of Israel, A Prophet shall the Lord your God raise vp vnto you of your brethren, like vnto mee: him shall ye heare. Acts 7:37 (KJV) Acts 7:37 is quoted in the powerful sermon of Stephen, the first Christian martyr. Stephen delivered his address in response... - [Acts 7:35](https://biblicaltheology.org.uk/acts-7/acts-7-35/37530/): This Moses whom they refused, saying, Who made thee a ruler and a Iudge? the same did God send to bee a ruler and a deliuerer, by the handes of the Angel which appeared to him in the bush. Acts 7:35 (KJV) Historical Context: Acts 7 records Stephen’s speech before the Jewish council, known as... - [Acts 7:33](https://biblicaltheology.org.uk/acts-7/acts-7-33/37528/): Then said the Lord to him, Put off thy shooes from thy feet: for the place where thou standest, is holy ground. Acts 7:33 (KJV) Acts 7:33 is spoken by Stephen during his defense before the Sanhedrin, where he recounts Israel’s history from Abraham through Moses and the Exodus. In this verse Stephen quotes the... - [Acts 7:32](https://biblicaltheology.org.uk/acts-7/acts-7-32/37527/): Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Iacob. Then Moses trembled, and durst not behold. Acts 7:32 (KJV) Saying, I am the God of thy fathers, the God of Abraham, the God of Isaac, and the God of Jacob. Then Moses... - [Jeremiah 36:11](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-11/30124/): When Michaiah the sonne of Gemariah the sonne of Shaphan had heard out of the booke, all the words of the Lord; Jeremiah 36:11 (KJV) In the context of this verse the prophet Jeremiah had been commanded by God to write down all the prophecies and messages that God had given him concerning Judah and... - [Jeremiah 36:10](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-10/30123/): Then read Baruch in the booke, the wordes of Ieremiah in the house of the Lord, in the chamber of Gemariah the sonne of Shaphan the scribe, in the higher court at the entry of the newe gate of the Lords house, in the eares of all the people. Jeremiah 36:10 (KJV) In Jeremiah 36... - [Jeremiah 36:9](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-9/30122/): And it came to passe in the fifth yeere of Iehoiakim the sonne of Iosiah king of Iudah, in the ninth moneth, that they proclaimed a fast before the Lord to all the people in Ierusalem, & to all the people that came from the cities of Iudah vnto Ierusalem. Jeremiah 36:9 (KJV) And it... - [Jeremiah 36:8](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-8/30121/): And Baruch the sonne of Neriah did according to all that Ieremiah the Prophet commanded him, reading in the booke the wordes of the Lord, in the Lords house. Jeremiah 36:8 (KJV) “And Baruch wrote all the words of the LORD, which He had spoken unto Jeremiah, in the same month.” Jeremiah 36:8 is a... - [Jeremiah 36:7](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-7/30120/): It may bee they will present their supplication before the Lord, and will returne euery one from his euill way; for great is the anger and the furie that the Lord hath pronounced against this people. Jeremiah 36:7 (KJV) In Jeremiah 36 the Lord commands Jeremiah to write down all the words of the book... - [Jeremiah 36:4](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-4/30117/): Then Ieremiah called Baruch the sonne of Neriah, and Baruch wrote from the mouth of Ieremiah all the words of the Lord, which he had spoken vnto him, vpon a roule of a booke. Jeremiah 36:4 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during... - [Jeremiah 35:19](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-19/30113/): Therefore thus sayth the Lord of hostes, the God of Israel, Ionadab the son of Rechab shall not want a man to stand before me for euer. Jeremiah 35:19 (KJV) In Jeremiah 35 the prophet is instructed by God to bring the Rechabites—a nomadic family noted for their strict adherence to the traditions handed down... - [Acts 8:23](https://biblicaltheology.org.uk/acts-8/acts-8-23/37578/): For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie. Acts 8:23 (KJV) in the bond of iniquity. Acts 8:23 (KJV) Acts 8:23 belongs to the narrative of Simon the sorcerer in Samaria. After Philip the Evangelist had preached the gospel, performed miracles, and many Samaritans—including Simon—were baptized,... - [Acts 8:21](https://biblicaltheology.org.uk/acts-8/acts-8-21/37576/): Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God. Acts 8:21 (KJV) This verse is part of a larger narrative found in Acts 8, which tells the story of Philip the Evangelist and his encounters in Samaria. In this particular verse Peter responds to... - [Acts 8:15](https://biblicaltheology.org.uk/acts-8/acts-8-15/37570/): Who when they were come downe, praied for them that they might receiue the holy Ghost. Acts 8:15 (KJV) Acts 8:15 is set within the narrative of the Gospel moving beyond Jerusalem. Philip, one of the seven deacons, had gone to Samaria and proclaimed Christ, performing signs and healings. Many Samaritans believed in Jesus and... - [Acts 8:13](https://biblicaltheology.org.uk/acts-8/acts-8-13/37568/): Then Simon himselfe beleeued also: and when hee was baptized, hee continued with Philip, and wondered, beholding the miracles and signes which were done. Acts 8:13 (KJV) Acts 8:13 sits within the narrative of Philip’s ministry in Samaria. After Philip preached the good news about Jesus Christ, he performed many miracles—including casting out unclean spirits,... - [Acts 7:46](https://biblicaltheology.org.uk/acts-7/acts-7-46/37541/): Who found fauour before God, and desired to find a Tabernacle for the God of Iacob. Acts 7:46 (KJV) The quotation is taken from Stephen’s defense before the Sanhedrin, where he recounts Israel’s history to answer accusations of blasphemy. In his speech Stephen surveys the work of God from Abraham through Moses to David, stressing... - [Acts 7:45](https://biblicaltheology.org.uk/acts-7/acts-7-45/37540/): Which also our fathers that came after, brought in with Iesus into the possession of the Gentiles, whom God draue out before the face of our fathers, vnto the dayes of Dauid, Acts 7:45 (KJV) Context: The book of Acts is a historical account written by Luke, highlighting the early days of the Christian Church.... - [Acts 7:42](https://biblicaltheology.org.uk/acts-7/acts-7-42/37537/): Then God turned, and gaue them vp to worship the hoste of heauen, as it is written in the booke of the Prophets, O ye house of Israel, haue ye offered to me slaine beasts, and sacrifices, by the space of fourty yeeres in the wildernesse? Acts 7:42 (KJV) Acts 7:42 is part of Stephen’s... - [Jeremiah 36:24](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-24/30137/): Yet they were not afraid, nor rent their garments, neither the king, nor any of his seruants that heard all these words. Jeremiah 36:24 (KJV) neither the king, nor any of his servants that heard all these words. Jeremiah 36:24 (KJV) Jeremiah 36 records an important event during the reign of King Jehoiakim of Judah.... - [Jeremiah 36:19](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-19/30132/): Then said the Princes vnto Baruch, Go hide thee, thou and Ieremiah, and let no man know where yee bee. Jeremiah 36:19 (KJV) Jeremiah 36:19 is part of a passage that describes a significant event in the life of the prophet Jeremiah. In this chapter, Jeremiah receives a message from God, which he dictates to... - [Jeremiah 36:17](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-17/30130/): And they asked Baruch, saying, Tell vs now, How diddest thou write all these words at his mouth? Jeremiah 36:17 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. The passage in question occurs during the reign of King Jehoiakim of Judah. At this time, Jeremiah... - [Jeremiah 36:16](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-16/30129/): Now it came to passe when they had heard all the words, they were afraid both one and other, and sayd vnto Baruch, Wee will surely tell the King of all these words. Jeremiah 36:16 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by... - [Jeremiah 36:15](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-15/30128/): And they sayde vnto him, Sit downe now and read it in our eares. So Baruch read it in their eares. Jeremiah 36:15 (KJV) The book of Jeremiah is a prophetic work in the Old Testament that records the messages God gave to the prophet Jeremiah for the people of Judah before and during the... - [Jeremiah 36:12](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-12/30125/): Then hee went downe into the kings house into the scribes chamber, and loe, all the princes sate there, euen Elishama the scribe, and Delaiah the sonne of Shemaiah, and Elnathan the sonne of Achbor, and Gemariah the sonne of Shaphan, and Zedekiah the sonne of Hananiah, and all the princes. Jeremiah 36:12 (KJV) Historical... - [Acts 8:39](https://biblicaltheology.org.uk/acts-8/acts-8-39/37594/): And when they were come vp out of the water, the Spirit of the Lord caught away Philip, that the Eunuch saw him no more: and hee went on his way reioycing. Acts 8:39 (KJV) This verse concludes the account of Philip and the Ethiopian eunuch that begins in Acts 8:26. The eunuch was an... - [Acts 8:38](https://biblicaltheology.org.uk/acts-8/acts-8-38/37593/): And he commanded the charet to stand still: and they went downe both into the water, both Philip, and the Eunuch, and he baptized him. Acts 8:38 (KJV) This verse is part of the account of Philip and the Ethiopian eunuch, which can be found in Acts 8:26-40. It provides insight into an important event... - [Acts 8:37](https://biblicaltheology.org.uk/acts-8/acts-8-37/37592/): And Philip said, If thou beleeuest with all thine heart, thou mayest. And he answered, and said, I beleeue that Iesus Christ is the Sonne of God. Acts 8:37 (KJV) The brief yet powerful dialogue recorded in Acts 8:37 captures a pivotal moment in the early church’s witness to the gospel. In the narrative of... - [Acts 8:29](https://biblicaltheology.org.uk/acts-8/acts-8-29/37584/): Then the Spirit saide vnto Philip, Goe neere, and ioyne thy selfe to this charet. Acts 8:29 (KJV) Acts 8:26‑40 narrates the story of Philip’s encounter with an Ethiopian eunuch. Philip had been instructed by an angel of the Lord to go toward Gaza, and on his way he met the eunuch who was returning... - [Acts 8:28](https://biblicaltheology.org.uk/acts-8/acts-8-28/37583/): Was returning, and sitting in his charet, read Esaias the Prophet. Acts 8:28 (KJV) Acts 8:28 is part of the narrative describing Philip’s encounter with an Ethiopian eunuch. The eunuch was a high official in charge of the treasury of the Queen of Ethiopia, had traveled to Jerusalem to worship, and was now returning home... - [Acts 8:27](https://biblicaltheology.org.uk/acts-8/acts-8-27/37582/): And hee arose, and went: and behold, a man of Ethiopia, an Eunuch of great authority vnder Candace queene of the Ethiopians, who had the charge of all her treasure, and had come to Hierusalem for to worship, Acts 8:27 (KJV) This verse introduces the encounter between Philip the Evangelist and an Ethiopian eunuch, a... - [Acts 8:25](https://biblicaltheology.org.uk/acts-8/acts-8-25/37580/): And they, when they had testified and preached the word of the Lord, returned to Hierusalem, and preached the Gospel in many villages of the Samaritanes. Acts 8:25 (KJV) Context: Acts 8 records the ministry of Philip, one of the seven chosen to serve tables in the early church. After persecution of believers broke out... - [Jeremiah 37:7](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-7/30152/): Thus saith the Lord, the God of Israel, Thus shall ye say to the king of Iudah, that sent you vnto me to enquire of me, Behold, Pharaohs armie which is come forth to helpe you, shall returne to Egypt into their owne land. Jeremiah 37:7 (KJV) Historical Context: Jeremiah was a prophet who lived... - [Jeremiah 37:5](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-5/30150/): Then Pharaohs armie was come forth out of Egypt: and when the Caldeans that besieged Ierusalem, heard tidings of them, they departed from Ierusalem. Jeremiah 37:5 (KJV) This verse belongs to the narrative of the book of Jeremiah, a work that contains prophecies, messages, and historical accounts concerning the prophet Jeremiah and the people of... - [Jeremiah 37:4](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-4/30149/): Nowe Ieremiah came in and went out among the people: for they had not put him into prison. Jeremiah 37:4 (KJV) Context Jeremiah was a prophet who lived during a tumultuous time in Judah’s history. The people had turned away from God, and as a consequence the nation was facing impending destruction at the hands... - [Jeremiah 36:30](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-30/30143/): Therefore thus saith the Lord of Iehoiakim king of Iudah; He shall haue none to sit vpon the throne of Dauid, and his dead body shall be cast out in the day to the heate, and in the night to the frost. Jeremiah 36:30 (KJV) “Take thee again another roll, and write in it all... - [Jeremiah 36:29](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-29/30142/): And thou shalt say to Iehoiakim king of Iudah, Thus sayth the Lord, Thou hast burnt this roule, saying, Why hast thou written therein, saying, The king of Babylon shall certainely come and destroy this land, and shall cause to cease from thence man and beast? Jeremiah 36:29 (KJV) Jeremiah prophesied during a turbulent period... - [Jeremiah 36:26](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-26/30139/): But the king commaunded Ierahmeel the sonne of Hammelech, and Seraiah the sonne of Azriel, & Shelennah the sonne of Abdiel, to take Baruch the scribe, and Ieremiah the Prophet: but the Lord hid them. Jeremiah 36:26 (KJV) In order to understand this verse better, let’s provide some context by looking at the preceding verses.... - [Acts 9:14](https://biblicaltheology.org.uk/acts-9/acts-9-14/37609/): And here he hath authoritic from the chiefe Priests, to binde all that call on thy Name. Acts 9:14 (KJV) In Acts 9 we read about Saul, a zealous persecutor of the early Christian church, who encountered Jesus on the road to Damascus. He was struck by a bright light and heard a voice from... - [Acts 9:13](https://biblicaltheology.org.uk/acts-9/acts-9-13/37608/): Then Ananias answered, Lord, I haue heard by many of this man, how much euill hee hath done to thy Saints at Hierusalem: Acts 9:13 (KJV) In this verse, we find Ananias, a disciple of Jesus, responding to a command from the Lord to go to a specific location and pray for a man named... - [Acts 9:12](https://biblicaltheology.org.uk/acts-9/acts-9-12/37607/): And hath seene in a vision a man named Ananias, comming in, and putting his hand on him, that he might receiue his sight. Acts 9:12 (KJV) Acts 9:12 is part of the narrative describing the conversion of the Apostle Paul, then known as Saul of Tarsus, on the road to Damascus. This event marks... - [Acts 9:5](https://biblicaltheology.org.uk/acts-9/acts-9-5/37600/): And he said, Who art thou Lord? And the Lord said, I am Iesus whom thou persecutest: It is hard for thee to kicke against the prickes. Acts 9:5 (KJV) I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. Acts 9:5 (KJV) Saul, a zealous persecutor of the... - [Acts 8:40](https://biblicaltheology.org.uk/acts-8/acts-8-40/37595/): But Philip was found at Azotus: and passing thorow he preached in all the cities, till he came to Cesarea. Acts 8:40 (KJV) Context: Acts 8:40 is the concluding verse of a significant event in the Book of Acts involving Philip the Evangelist and the Ethiopian eunuch. In the preceding verses, Philip encounters the eunuch,... - [Jeremiah 38:7](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-7/30173/): Now when Ebed-melech the Ethiopian, one of þ eunuches which was in the kings house, heard that they had put Ieremiah in the dungeon (the king then sitting in the gate of Beniamin) Jeremiah 38:7 (KJV) Jeremiah 38:7 is a verse found within the book of Jeremiah, one of the major prophetic books in the... - [Jeremiah 37:21](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-21/30166/): Then Zedekiah the king commanded that they should commit Ieremiah into the court of the prison, and that they should giue him daily a piece of bread out of the bakers streete, vntill all the bread in the citie were spent. Thus Ieremiah remained in the court of the prison. Jeremiah 37:21 (KJV) In this... - [Jeremiah 37:20](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-20/30165/): Therefore heare now, I pray thee, O my Lord the king; let my supplication, I pray thee, be accepted before thee, that thou cause me not to returne to the house of Ionathan the scribe, lest I die there. Jeremiah 37:20 (KJV) Jeremiah 37:20 is found in the book of Jeremiah, one of the major... - [Jeremiah 37:19](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-19/30164/): Where are now your prophets, which prophecied vnto you, saying, The king of Babylon shall not come against you, nor against this land? Jeremiah 37:19 (KJV) Jeremiah 37:19 belongs to the historical narrative of the prophet Jeremiah during the Babylonian siege of Jerusalem. To grasp its meaning, it helps to recall the surrounding context. Throughout... - [Jeremiah 37:17](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-17/30162/): Then Zedekiah the king sent and tooke him out, and the king asked him secretly in his house, and said, Is there any word from the Lord ? and Ieremiah said, There is: for, said he, thou shalt be deliuered into the hand of the king of Babylon. Jeremiah 37:17 (KJV) The book of Jeremiah... - [Jeremiah 37:16](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-16/30161/): When Ieremiah was entred into the dungeon, and into the cabbins, and Ieremiah had remained there many dayes: Jeremiah 37:16 (KJV) Jeremiah 37:16 is part of a larger narrative found in the book of Jeremiah, which documents the prophecies and actions of the prophet Jeremiah during the final years of the kingdom of Judah. In... - [Jeremiah 37:10](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-10/30155/): For though yee had smitten the whole armie of the Caldeans that fight against you, and there remained but wounded men among them, yet should they rise vp euery man in his tent, and burne this citie with fire. Jeremiah 37:10 (KJV) This study examines Jeremiah 37:10 (KJV) within the larger narrative of the prophet... - [Jeremiah 37:8](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-8/30153/): And the Caldeans shall come againe, and fight against this citie and take it, and burne it with fire. Jeremiah 37:8 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah, who was called by God to deliver messages of warning, judgment, and hope to the people... - [Acts 9:36](https://biblicaltheology.org.uk/acts-9/acts-9-36/37631/): Now there was at Ioppa a certain disciple, named Tabitha, which by interpretation is called Dorcas: This woman was full of good works, and almes deeds, which she did. Acts 9:36 (KJV) This verse introduces us to a disciple named Tabitha, also known as Dorcas. Joppa was a coastal town in ancient Israel, located on... - [Acts 9:33](https://biblicaltheology.org.uk/acts-9/acts-9-33/37628/): And there he found a certaine man named Aeneas, which had kept his bed eight yeeres, and was sicke of the palsie. Acts 9:33 (KJV) Acts 9 recounts the conversion of Saul, who later became known as the apostle Paul. In this chapter Saul encounters Jesus on the road to Damascus, his life is dramatically... - [Acts 9:32](https://biblicaltheology.org.uk/acts-9/acts-9-32/37627/): And it came to passe, as Peter passed thorowout all quarters, he came downe also to the Saints, which dwelt at Lydda. Acts 9:32 (KJV) quarters, he came down also to the saints which dwelt at Lydda. Acts 9:32 (KJV) Context: Acts 9:32 belongs to the larger narrative of the early church, describing the spread... - [Acts 9:31](https://biblicaltheology.org.uk/acts-9/acts-9-31/37626/): Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied. Acts 9:31 (KJV) Acts 9:31 follows the dramatic conversion of Saul on the road to Damascus (Acts 9:1‑19). The verse marks a... - [Acts 9:30](https://biblicaltheology.org.uk/acts-9/acts-9-30/37625/): Which when the brethren knewe, they brought him downe to Cesarea, and sent him foorth to Tarsus. Acts 9:30 (KJV) Acts 9:30 sits within the dramatic narrative of Saul of Tarsus’s conversion. After the striking encounter with the risen Christ on the road to Damascus (Acts 9:1‑9), Saul was blinded, led into Damascus, and later... - [Acts 9:29](https://biblicaltheology.org.uk/acts-9/acts-9-29/37624/): And he spake boldly in the Name of the Lord Iesus, and disputed against the Grecians: but they went about to slay him. Acts 9:29 (KJV) This verse comes from the account of Saul of Tarsus after his dramatic conversion on the road to Damascus, as recorded in Acts 9. The chapter describes how Saul,... - [Acts 9:24](https://biblicaltheology.org.uk/acts-9/acts-9-24/37619/): But their laying awaite was knowen of Saul: and they watched the gates day and night to kill him. Acts 9:24 (KJV) In the verses that precede this passage we learn that Saul, once a zealous persecutor of the early Christian community, encountered the risen Lord on the road to Damascus. That dramatic encounter produced... - [Acts 9:21](https://biblicaltheology.org.uk/acts-9/acts-9-21/37616/): But all that heard him, were amazed, and said, Is not this he that destroyed them which called on this Name in Hierusalem, and came hither for that intent that he might bring them bound vnto the chiefe Priests? Acts 9:21 (KJV) Context: Acts 9:21 is part of the narrative describing the dramatic conversion of... - [Jeremiah 38:19](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-19/30185/): And Zedekiah the king said vnto Ieremiah, I am afraid of the Iewes that are fallen to the Caldeans, lest they deliuer mee into their hand, and they mocke me. Jeremiah 38:19 (KJV) In Jeremiah 38 the prophet finds himself in a difficult situation. The people of Judah had turned away from God, and the... - [Jeremiah 38:17](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-17/30183/): Then said Ieremiah vnto Zedekiah, Thus saith the Lord the God of hostes, the God of Israel, If thou wilt assuredly goe foorth vnto the king of Babylons Princes, then thy soule shall liue, and this Citie shall not be burnt with fire, and thou shalt liue, and thine house. Jeremiah 38:17 (KJV) Historical Context:... - [Jeremiah 38:16](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-16/30182/): So the king sware secretly vnto Ieremiah, saying, As the Lord liueth that made vs this soule, I wil not put thee to death, neither will I giue thee into the hand of these men that seeke thy life. Jeremiah 38:16 (KJV) So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth,... - [Jeremiah 38:13](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-13/30179/): So they drew vp Ieremiah with cordes, and tooke him vp out of the dungeon, and Ieremiah remained in the court of the prison. Jeremiah 38:13 (KJV) This verse belongs to the narrative of Jeremiah during the Babylonian siege of Jerusalem, a time when the prophet faced intense opposition and persecution for delivering God’s message... - [Jeremiah 38:12](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-12/30178/): And Ebed-melech the Ethiopian said vnto Ieremiah, Put now these old cast cloutes and rotten ragges vnder thine arme-holes, vnder the cordes. And Ieremiah did so. Jeremiah 38:12 (KJV) In the narrative surrounding Jeremiah 38:12, the prophet Jeremiah finds himself imprisoned in a cistern by the officials of Judah because of his warning of impending... - [Jeremiah 38:9](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-9/30175/): My lord the king, these men haue done euill in all that they haue done to Ieremiah the Prophet, whom they haue cast into the dungeon, and he is like to die for hunger in the place where he is, for there is no more bread in the city. Jeremiah 38:9 (KJV) Jeremiah 38:9 takes... - [Luke 20:10](https://biblicaltheology.org.uk/luke-20/luke-20-10/36109/): “And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.” Certainly! Let’s dive into a Bible study on Luke 20:10 (KJV) says: This verse is part of a parable known as the Parable... - [Luke 20:9](https://biblicaltheology.org.uk/luke-20/luke-20-9/36108/): “Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.” Context:Certainly! Let’s delve into Luke 20:9 in the King James Version of the Bible. The passage is as follows: In this verse, Jesus... - [Luke 20:7](https://biblicaltheology.org.uk/luke-20/luke-20-7/36106/): “And they answered, that they could not tell whence it was.” Context:Luke 20:7 is part of a larger passage known as the Parable of the Wicked Tenants (Luke 20:9-19). In this parable, Jesus tells a story to the chief priests, scribes, and elders, using the imagery of a vineyard owner and his tenants. The owner... - [Luke 20:5](https://biblicaltheology.org.uk/luke-20/luke-20-5/36104/): “And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?” Context:Luke 20:1 sets the context for this verse. Jesus had been teaching in the temple, and the chief priests, scribes, and elders questioned His authority. They challenged Jesus by asking Him about the source... - [Luke 20:4](https://biblicaltheology.org.uk/luke-20/luke-20-4/36103/): “The baptism of John, was it from heaven, or of men?” This verse is part of a larger passage known as the Parable of the Wicked Tenants. In this parable, Jesus uses an allegory to address the religious leaders who questioned His authority. The religious leaders were trying to trap Jesus and find a reason... - [Luke 20:24](https://biblicaltheology.org.uk/luke-20/luke-20-24/36123/): “Show me a penny. Whose image and superscription hath it? They answered and said, Caesar’s.” Context:Luke 20:24 is part of a passage where Jesus is being questioned by the religious leaders who were trying to trap Him with their questions. In this particular verse, the Pharisees and scribes are attempting to find a way to... - [Luke 20:23](https://biblicaltheology.org.uk/luke-20/luke-20-23/36122/): “But he perceived their craftiness, and said unto them, Why tempt ye me?” Context:Luke 20:23 is part of a larger narrative in which the religious leaders of Jesus’ time were trying to trap Him with their questions in order to find grounds to accuse Him. In this particular verse, some of the religious leaders asked... - [Luke 20:21](https://biblicaltheology.org.uk/luke-20/luke-20-21/36120/): “And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly.” Context:In Luke 20, Jesus is teaching in the temple, and the religious leaders, including the scribes and chief priests, confront him with questions, seeking to trap him... - [Luke 20:19](https://biblicaltheology.org.uk/luke-20/luke-20-19/36118/): “And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.” Context:In this passage, Jesus is teaching in the temple, and the religious leaders, including the chief priests and scribes, were seeking to trap... - [Luke 20:18](https://biblicaltheology.org.uk/luke-20/luke-20-18/36117/): “Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.” Sure! Here is a Bible study on Luke 20:18 (KJV) says, “Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.” This verse... - [Luke 20:17](https://biblicaltheology.org.uk/luke-20/luke-20-17/36116/): “And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?” Context:In this verse, Jesus is addressing the chief priests, scribes, and elders who questioned His authority. He had just told them the parable of the wicked tenants,... - [Luke 20:16](https://biblicaltheology.org.uk/luke-20/luke-20-16/36115/): “He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.” Luke 20:16 (KJV):This verse is part of a parable that Jesus told to the chief priests, scribes, and elders in the temple. The parable is known as the Parable of the Wicked... - [Luke 20:15](https://biblicaltheology.org.uk/luke-20/luke-20-15/36114/): “So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?” Context:This verse is a part of a parable told by Jesus, known as the Parable of the Wicked Husbandmen or the Parable of the Vineyard. In this parable, Jesus uses imagery of a... - [Luke 20:14](https://biblicaltheology.org.uk/luke-20/luke-20-14/36113/): “But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.” This verse is part of a parable that Jesus told to the chief priests, scribes, and elders who questioned His authority. The parable is commonly known as the Parable... - [Luke 20:13](https://biblicaltheology.org.uk/luke-20/luke-20-13/36112/): “Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.” To understand the context of this verse, let’s explore the parable as a whole. In Luke 20:9-18, Jesus tells a story about a vineyard owner who planted... - [Luke 20:42](https://biblicaltheology.org.uk/luke-20/luke-20-42/36141/): “And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,” Now, let’s turn our attention to “And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,” (Luke 20:42, KJV) In this verse, Jesus... - [Luke 20:41](https://biblicaltheology.org.uk/luke-20/luke-20-41/36140/): “And he said unto them, How say they that Christ is David’s son?” This verse is part of a larger passage in Luke 20:41-44, where Jesus engages in a conversation with the religious leaders, specifically the scribes and Pharisees, in the temple. In this dialogue, Jesus poses a question to the crowd regarding their understanding... - [Luke 20:39](https://biblicaltheology.org.uk/luke-20/luke-20-39/36138/): “And certain of the scribes answering said, Master, thou hast well said.” Context: Then certain of the scribes answering said, Master, thou hast well said. Luke 20:39 (KJV) In this verse, we find a brief interaction between Jesus and certain scribes, who were experts in the interpretation and teaching of the Jewish law. To better... - [Luke 20:38](https://biblicaltheology.org.uk/luke-20/luke-20-38/36137/): “For he is not a God of the dead, but of the living: for all live unto him.” - [Luke 20:36](https://biblicaltheology.org.uk/luke-20/luke-20-36/36135/): “But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage.” In this verse, Jesus is addressing a question posed to Him by the Sadducees, a group of religious leaders who did not believe in the resurrection of the dead. They were... - [Luke 20:34](https://biblicaltheology.org.uk/luke-20/luke-20-34/36133/): “And Jesus answering said unto them, The children of this world marry, and are given in marriage.” Context:This verse is a part of a dialogue between Jesus and the Sadducees, a group of religious leaders who questioned Jesus about the resurrection. The Sadducees did not believe in the resurrection, and they were trying to challenge... - [Luke 20:33](https://biblicaltheology.org.uk/luke-20/luke-20-33/36132/): “Therefore in the resurrection whose wife of them is she? for seven had her to wife.” Context:This verse is part of a passage where the Sadducees, a religious sect in Jesus’ time, pose a hypothetical question to Jesus about marriage in the afterlife. The Sadducees did not believe in the resurrection of the dead, and... - [Luke 20:31](https://biblicaltheology.org.uk/luke-20/luke-20-31/36130/): “And the third took her; and in like manner the seven also: and they left no children, and died.” This verse is part of a passage where Jesus engages in a dialogue with the Sadducees, who were a religious sect in first-century Judaism. The Sadducees did not believe in the resurrection of the dead, and... - [Luke 20:29](https://biblicaltheology.org.uk/luke-20/luke-20-29/36128/): “There were therefore seven brethren: and the first took a wife, and died without children.” This verse is part of a larger passage in Luke 20:27-40, where the Sadducees, a religious sect, pose a question to Jesus about the resurrection. The Sadducees did not believe in the resurrection, and they tried to challenge Jesus with... - [Luke 20:28](https://biblicaltheology.org.uk/luke-20/luke-20-28/36127/): “Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.” Certainly! Let’s dive into a Bible study on Luke 20:28, using the King James Version (KJV) of the Bible. Luke 20:28 says:... - [Luke 20:27](https://biblicaltheology.org.uk/luke-20/luke-20-27/36126/): “Then came to him certain of the Sadducees, which deny that there is any resurrection, and they asked him.” - [Luke 20:25](https://biblicaltheology.org.uk/luke-20/luke-20-25/36124/): “And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.” Context:It is important to understand the context of this verse. In Luke 20, the religious leaders were trying to trap Jesus with their questions. They asked Jesus whether it was lawful to pay... - [Luke 21:11](https://biblicaltheology.org.uk/luke-21/luke-21-11/36157/): “And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.” Context:Luke 21 is a chapter where Jesus delivers a prophetic discourse known as the Olivet Discourse. In this passage, Jesus is speaking to His disciples about the signs and events that will... - [Luke 21:8](https://biblicaltheology.org.uk/luke-21/luke-21-8/36154/): “And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.” Context:To understand the verse better, it’s important to consider its context. Luke 21 is part of a larger passage known as the “Olivet... - [Luke 21:7](https://biblicaltheology.org.uk/luke-21/luke-21-7/36153/): “And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?” Context:The chapter begins with Jesus observing the people in the temple, noticing their offerings and emphasising the widow’s giving. He then proceeds to foretell the destruction of the temple and... - [Luke 21:6](https://biblicaltheology.org.uk/luke-21/luke-21-6/36152/): “As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.” Historical Context: In this passage, Jesus is speaking to His disciples about the destruction of the temple in Jerusalem. The disciples were admiring the temple’s magnificent... - [Luke 21:5](https://biblicaltheology.org.uk/luke-21/luke-21-5/36151/): “And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,” Certainly! Here is a Bible study on Luke 21:5 (KJV): Before we delve into the verse, it’s important to understand the context. This verse is part of a larger section known as the Olivet Discourse, where Jesus... - [Luke 21:3](https://biblicaltheology.org.uk/luke-21/luke-21-3/36149/): “And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all.” Context:In Luke 21:1-4, Jesus observes people putting their offerings into the treasury at the temple. Many rich people were contributing large sums of money, but then a poor widow came and put in two... - [Luke 21:2](https://biblicaltheology.org.uk/luke-21/luke-21-2/36148/): “And he saw also a certain poor widow casting in thither two mites.” This verse is part of a larger passage in Luke 21:1-4, commonly known as the “Widow’s Offering” or the “Widow’s Mite.” In this passage, Jesus observes people putting their gifts into the temple treasury, and then He notices a poor widow who... - [Luke 20:47](https://biblicaltheology.org.uk/luke-20/luke-20-47/36146/): “The same shall receive greater damnation.” This verse is part of a passage where Jesus addresses the scribes, the religious scholars, and warns the people about their behaviour and attitudes. In the preceding verses (Luke 20:45-46), Jesus criticises the scribes for their ostentatious displays of piety and their desire for prominence and recognition in society.... - [Luke 20:46](https://biblicaltheology.org.uk/luke-20/luke-20-46/36145/): “46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts.” This verse is part of a larger passage in Luke 20 where Jesus confronts the religious leaders and teaches important lessons about humility and... - [Luke 20:44](https://biblicaltheology.org.uk/luke-20/luke-20-44/36143/): “David therefore calleth him Lord, how is he then his son?” Context:This verse is part of a larger passage in Luke 20:41-44, where Jesus engages in a discussion with the religious leaders, specifically the scribes and Pharisees. In this exchange, Jesus poses a question to them about the Messiah and His relationship to King David.... - [Luke 20:43](https://biblicaltheology.org.uk/luke-20/luke-20-43/36142/): “Till I make thine enemies thy footstool.” Context:Luke 20:43 is a part of a dialogue between Jesus and the religious leaders in Jerusalem. In this particular passage, Jesus is addressing the scribes, the teachers of the law, and speaks about the Messiah being David’s son and Lord. Messianic Prophecy:To understand the significance of this verse,... - [Luke 21:26](https://biblicaltheology.org.uk/luke-21/luke-21-26/36172/): “Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.” Context:Luke 21:26 is part of Jesus’ discourse on the signs of the end times. In this chapter, Jesus speaks to His disciples about the destruction of the temple and... - [Luke 21:25](https://biblicaltheology.org.uk/luke-21/luke-21-25/36171/): “And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring.” Context:Luke 21 is a chapter in the Gospel of Luke that records Jesus’ teachings about the end times and the signs that will precede... - [Luke 21:24](https://biblicaltheology.org.uk/luke-21/luke-21-24/36170/): “And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.” Historical Context:Luke 21:24 is a verse found within a larger passage known as the Olivet Discourse. In this discourse,... - [Luke 21:23](https://biblicaltheology.org.uk/luke-21/luke-21-23/36169/): “But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.” Context:Luke 21:23 is part of a larger passage known as the Olivet Discourse, where Jesus foretells the destruction of the temple in Jerusalem and... - [Luke 21:22](https://biblicaltheology.org.uk/luke-21/luke-21-22/36168/): “For these be the days of vengeance, that all things which are written may be fulfilled.” Context:Luke 21:22 is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and the destruction of Jerusalem. In this specific verse, Jesus is foretelling the... - [Luke 21:20](https://biblicaltheology.org.uk/luke-21/luke-21-20/36166/): “And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.” Context:This verse is part of a larger passage known as the "Olivet Discourse," where Jesus provides teachings to His disciples about the end times and the destruction of Jerusalem. In this particular verse, Jesus speaks about a sign... - [Luke 21:19](https://biblicaltheology.org.uk/luke-21/luke-21-19/36165/): “In your patience possess ye your souls.” Context:Luke 21:19 is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and the destruction of Jerusalem. In this specific verse, Jesus emphasizes the importance of patience in preserving one’s soul amid the trials... - [Luke 21:18](https://biblicaltheology.org.uk/luke-21/luke-21-18/36164/): “But there shall not a hair of your head perish.” Context:Luke 21:18 is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the future and the signs of the end times. In this particular verse, Jesus offers comfort and assurance to His followers, emphasizing God’s care and... - [Luke 21:17](https://biblicaltheology.org.uk/luke-21/luke-21-17/36163/): “And ye shall be hated of all men for my name’s sake.” Context:Luke 21:17 is part of a passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and the persecution that believers will face. This verse comes in the midst of Jesus’ teachings regarding the... - [Luke 21:16](https://biblicaltheology.org.uk/luke-21/luke-21-16/36162/): “And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.” Luke 21:16 (KJV) says: “And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to... - [Luke 21:12](https://biblicaltheology.org.uk/luke-21/luke-21-12/36158/): “But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.” Context: Luke 21:12 is a part of Jesus’ Olivet Discourse, where He discusses the signs of the end times and gives warnings... - [Luke 22:1](https://biblicaltheology.org.uk/luke-22/luke-22-1/36185/): “Now the feast of unleavened bread drew nigh, which is called the Passover.” Certainly! Here’s a Bible study on Verse: “Now the feast of unleavened bread drew nigh, which is called the Passover.” Luke 22:1 (KJV) Historical Context:The verse sets the stage for the events leading up to Jesus’ crucifixion and highlights the timing of... - [Luke 21:38](https://biblicaltheology.org.uk/luke-21/luke-21-38/36184/): “And all the people came early in the morning to him in the temple, for to hear him. Luke 21:38 (KJV)” Context: I apologize for any confusion, but there is no Luke 21:38 in the King James Version (KJV) of the Bible. The Gospel of Luke only contains 24 chapters. It is possible that you... - [Luke 21:37](https://biblicaltheology.org.uk/luke-21/luke-21-37/36183/): “And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.” Context:Luke 21 records Jesus’ teaching on the signs of the end times, including the destruction of the temple and the signs of His second coming. In... - [Luke 21:36](https://biblicaltheology.org.uk/luke-21/luke-21-36/36182/): “Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Context:Luke 21:36 is part of Jesus’ discourse on the signs of the end times and the coming of the Son of Man. In this chapter,... - [Luke 21:34](https://biblicaltheology.org.uk/luke-21/luke-21-34/36180/): “And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.” Context:The passage is part of Jesus’ teachings about the end times, known as the Olivet Discourse. In this discourse, Jesus warns His disciples about the... - [Luke 21:33](https://biblicaltheology.org.uk/luke-21/luke-21-33/36179/): “Heaven and earth shall pass away: but my words shall not pass away.” Context:Understanding the broader passage is crucial for interpreting this verse correctly. In Luke 21:5-38, Jesus addresses the disciples’ questions regarding the destruction of the temple in Jerusalem and the signs of the end times. He warns them about false messiahs, wars, earthquakes,... - [Luke 21:31](https://biblicaltheology.org.uk/luke-21/luke-21-31/36177/): “So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.” This verse is part of a larger passage known as the Olivet Discourse, where Jesus teaches His disciples about the signs of the end times and His second coming. In Luke 21, Jesus... - [Luke 21:29](https://biblicaltheology.org.uk/luke-21/luke-21-29/36175/): “And he spake to them a parable; Behold the fig tree, and all the trees.” Context:Luke 21:29 is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this particular verse, Jesus uses a parable involving a... - [Luke 21:28](https://biblicaltheology.org.uk/luke-21/luke-21-28/36174/): “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” Context:In the preceding verses, Jesus describes various signs and events that will occur before His return, including wars, famines, earthquakes, persecution, and distress. He warns His disciples not to be frightened by these... - [Luke 21:27](https://biblicaltheology.org.uk/luke-21/luke-21-27/36173/): “And then shall they see the Son of man coming in a cloud with power and great glory.” This verse is part of Jesus’ discourse on the signs of the end times, commonly known as the Olivet Discourse, which can be found in Luke 21:5-38. In this specific verse, Jesus is referring to His second... - [Luke 22:17](https://biblicaltheology.org.uk/luke-22/luke-22-17/36201/): “And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves.” Context:This verse is part of the account of the Last Supper, which was the final meal that Jesus shared with His disciples before His crucifixion. In this particular verse, Jesus is speaking to His disciples as He takes... - [Luke 22:15](https://biblicaltheology.org.uk/luke-22/luke-22-15/36199/): “And he said unto them, With desire I have desired to eat this passover with you before I suffer.” Context:Luke 22:15 takes place during the Last Supper, a significant event that occurred just before Jesus’ crucifixion. This verse is part of Jesus’ conversation with His disciples where He expresses His deep desire to eat the... - [Luke 22:13](https://biblicaltheology.org.uk/luke-22/luke-22-13/36197/): “And they went, and found as he had said unto them: and they made ready the passover.” Context:Luke 22:13 is part of the larger narrative of the Last Supper, where Jesus gathered with His disciples to share a meal before His crucifixion. The Passover was a significant Jewish festival commemorating the deliverance of the Israelites... - [Luke 22:12](https://biblicaltheology.org.uk/luke-22/luke-22-12/36196/): “And he shall shew you a large upper room furnished: there make ready.” Context:The verse is part of the narrative leading up to the Last Supper, where Jesus instructs His disciples to prepare for the Passover meal. This event took place in Jerusalem, during the final days of Jesus’ earthly ministry. Importance of the Upper... - [Luke 22:10](https://biblicaltheology.org.uk/luke-22/luke-22-10/36194/): “And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.” Context:The events leading up to this verse involve Jesus sending Peter and John to make preparations for the Passover meal (Luke 22:8-9).... - [Luke 22:9](https://biblicaltheology.org.uk/luke-22/luke-22-9/36193/): “And they said unto him, Where wilt thou that we prepare?” Context:Let’s do a Bible study on Luke 22:9, using the King James Version (KJV) of the Bible. Here is the verse in question: “And they said unto him, Where wilt thou that we prepare? And he said unto them, Behold, when ye are entered... - [Luke 22:8](https://biblicaltheology.org.uk/luke-22/luke-22-8/36192/): “And he sent Peter and John, saying, Go and prepare us the passover, that we may eat” Certainly! Here’s a Bible study on Verse: “And he sent Peter and John, saying, Go and prepare us the passover, that we may eat” (Luke 22:8, KJV). Context:Luke 22 records the events leading up to Jesus’ crucifixion and... - [Luke 22:6](https://biblicaltheology.org.uk/luke-22/luke-22-6/36190/): “And he promised, and sought opportunity to betray him unto them in the absence of the multitude.” This verse is a part of the narrative in the Gospel of Luke that describes the events leading up to Jesus’ betrayal and arrest. It refers to Judas Iscariot, one of Jesus’ disciples, who made a pact with... - [Luke 22:5](https://biblicaltheology.org.uk/luke-22/luke-22-5/36189/): “And they were glad, and covenanted to give him money.” Context:Luke 22:5 is part of the narrative leading up to Jesus’ crucifixion. In this verse, the religious leaders, specifically the chief priests and scribes, were plotting to kill Jesus. Judas Iscariot, one of Jesus’ disciples, approached them and made an agreement to betray Jesus in... - [Luke 22:4](https://biblicaltheology.org.uk/luke-22/luke-22-4/36188/): “Luke 22:4 (KJV): And he went his way, and communed with the chief priests and captains, how he might betray him unto them.” Context:Luke 22:4 is part of the larger narrative of Jesus’ betrayal and arrest. In this chapter, Jesus is nearing the end of His earthly ministry and is preparing for the Last Supper... - [Luke 22:2](https://biblicaltheology.org.uk/luke-22/luke-22-2/36186/): “And the chief priests and scribes sought how they might kill him; for they feared the people.” Luke 22:2 is a verse from the Gospel of Luke, which provides an account of the events leading up to the crucifixion of Jesus Christ. In this particular verse, it highlights the growing animosity and opposition of the... - [Luke 22:32](https://biblicaltheology.org.uk/luke-22/luke-22-32/36216/): “But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” Context:In Luke 22, Jesus shares the Passover meal with His disciples, which later becomes known as the Last Supper. During this significant event, Jesus institutes the Lord’s Supper, predicting His betrayal, and revealing that one of... - [Luke 22:31](https://biblicaltheology.org.uk/luke-22/luke-22-31/36215/): “And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:” Context:This verse takes place during the Last Supper, where Jesus is having a conversation with His disciples, specifically addressing Simon Peter (referred to as Simon in this verse). Jesus shares with Peter a warning about... - [Luke 22:30](https://biblicaltheology.org.uk/luke-22/luke-22-30/36214/): “That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.” Context:Luke 22:30 is part of a passage where Jesus is speaking to His disciples during the Last Supper. He is addressing the upcoming events of His betrayal and crucifixion and preparing them for... - [Luke 22:29](https://biblicaltheology.org.uk/luke-22/luke-22-29/36213/): “And I appoint unto you a kingdom, as my Father hath appointed unto me.” Kingdom Appointment:Jesus states, “And I appoint unto you a kingdom.” Here, Jesus is speaking to his disciples and bestowing upon them a significant responsibility. He is entrusting them with a kingdom, which symbolizes authority and rule. This suggests that Jesus intended... - [Luke 22:28](https://biblicaltheology.org.uk/luke-22/luke-22-28/36212/): “Ye are they which have continued with me in my temptations.” Context:Luke 22:28 is part of the Last Supper discourse, where Jesus is speaking to His disciples before His crucifixion. In this passage, Jesus acknowledges the faithfulness of His disciples who have stood by Him during His trials and temptations. Faithfulness in Temptations:Jesus recognizes the... - [Luke 22:27](https://biblicaltheology.org.uk/luke-22/luke-22-27/36211/): “For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.” Luke 22:27 is part of the discourse Jesus had with His disciples during the Last Supper, just before His crucifixion. In this verse, Jesus teaches a... - [Luke 22:26](https://biblicaltheology.org.uk/luke-22/luke-22-26/36210/): “But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.” Context:This verse is part of a larger passage in the Gospel of Luke that describes a conversation between Jesus and His disciples during the Last Supper.... - [Luke 22:22](https://biblicaltheology.org.uk/luke-22/luke-22-22/36206/): “And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!” Context: Luke 22:22 is part of the account of Jesus’ last Passover meal with His disciples, commonly known as the Last Supper. During this meal, Jesus instituted the sacrament of communion and foretold His... - [Luke 22:21](https://biblicaltheology.org.uk/luke-22/luke-22-21/36205/): “But, behold, the hand of him that betrayeth me is with me on the table.” Context: This verse is part of the account of the Last Supper, where Jesus gathered with His disciples for the Passover meal before His crucifixion. It takes place after Jesus has revealed that one of His disciples will betray Him.... - [Luke 22:20](https://biblicaltheology.org.uk/luke-22/luke-22-20/36204/): “Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.” Context:Luke 22:20 is part of the account of the Last Supper, where Jesus shared a final meal with His disciples before His crucifixion. During this meal, Jesus instituted the Lord’s Supper or Communion, and... - [Luke 22:19](https://biblicaltheology.org.uk/luke-22/luke-22-19/36203/): “And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.” Certainly! Let’s delve into a Bible study on Luke 22:19, using the King James Version (KJV) translation. Luke 22:19 says: This verse is part of... - [Luke 22:51](https://biblicaltheology.org.uk/luke-22/luke-22-51/36235/): “And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.” Context:Luke 22:51 takes place immediately after Jesus was betrayed by Judas Iscariot and subsequently arrested by a detachment of soldiers led by the chief priests. One of Jesus’ disciples, Peter, drew his sword and struck the servant of... - [Luke 22:49](https://biblicaltheology.org.uk/luke-22/luke-22-49/36233/): “When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?” Certainly! Here is a Bible study on Luke 22:49 (KJV) says: "When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?" Context:Luke 22:49... - [Luke 22:48](https://biblicaltheology.org.uk/luke-22/luke-22-48/36232/): “But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” Certainly! Here is a Bible study on Verse: “But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” (Luke 22:48, KJV) Context:Luke 22:48 is part of the account of Jesus’ betrayal and arrest in the... - [Luke 22:47](https://biblicaltheology.org.uk/luke-22/luke-22-47/36231/): “And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.” Context:This verse is part of the account of Jesus’ betrayal and arrest in the Garden of Gethsemane. It highlights the moment when Judas Iscariot, one of... - [Luke 22:45](https://biblicaltheology.org.uk/luke-22/luke-22-45/36229/): “And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.” Context:Luke 22:45 is part of the passage that describes the events leading up to Jesus’ arrest in the Garden of Gethsemane. Jesus had just finished praying fervently to God the Father, agonizing over the impending suffering... - [Luke 22:44](https://biblicaltheology.org.uk/luke-22/luke-22-44/36228/): “And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” - [Luke 22:42](https://biblicaltheology.org.uk/luke-22/luke-22-42/36226/): “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” This verse is part of the account of Jesus’ prayer in the Garden of Gethsemane before His crucifixion. It reveals Jesus’ deep anguish and His complete surrender to the will of the Father. Let’s explore some key... - [Luke 22:41](https://biblicaltheology.org.uk/luke-22/luke-22-41/36225/): “And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,” Certainly! Here is a Bible study on Verse: “And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,” (Luke 22:41, KJV). Context:Luke 22:41 is part of the account of Jesus’ prayer in the Garden of... - [Luke 22:39](https://biblicaltheology.org.uk/luke-22/luke-22-39/36223/): “And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.” Context:Luke 22:39 is part of the account of Jesus’ final hours before His crucifixion. In the preceding verses, Jesus celebrates the Last Supper with His disciples and institutes the Lord’s Supper. He also predicts... - [Luke 22:38](https://biblicaltheology.org.uk/luke-22/luke-22-38/36222/): “And they said, Lord, behold, here are two swords. And he said unto them, It is enough.” Context:This verse is part of the narrative leading up to Jesus’ arrest and crucifixion. Jesus has gathered with His disciples in the upper room to observe the Passover meal, which would later become known as the Last Supper.... - [Luke 22:37](https://biblicaltheology.org.uk/luke-22/luke-22-37/36221/): “For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.” Context:Luke 22:37 is part of the narrative of the Last Supper and the events leading up to Jesus’ crucifixion. Jesus is addressing His disciples,... - [Luke 22:69](https://biblicaltheology.org.uk/luke-22/luke-22-69/36253/): “Hereafter shall the Son of man sit on the right hand of the power of God.” Context:Luke 22:69 is part of the narrative of Jesus’ trial before the Jewish religious authorities and His subsequent crucifixion. In this verse, Jesus affirms His identity as the Son of Man and speaks of His future exalted position at... - [Luke 22:66](https://biblicaltheology.org.uk/luke-22/luke-22-66/36250/): “And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,” Context:Luke 22:66 takes place immediately after Jesus’ arrest in the Garden of Gethsemane. Jesus has been taken into custody by the religious leaders who are seeking to... - [Luke 22:64](https://biblicaltheology.org.uk/luke-22/luke-22-64/36248/): “And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?” Certainly! Here is a Bible study on Luke 22:64 (KJV) says, “And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that... - [Luke 22:63](https://biblicaltheology.org.uk/luke-22/luke-22-63/36247/): “And the men that held Jesus mocked him, and smote him.” Certainly! Here is a Bible study on Verse: “And the men that held Jesus mocked him, and smote him.” – Luke 22:63 (KJV) Context:Luke 22:63 is part of the narrative leading up to Jesus’ crucifixion. In this chapter, Jesus has just celebrated the Last... - [Luke 22:62](https://biblicaltheology.org.uk/luke-22/luke-22-62/36246/): “And Peter went out, and wept bitterly.” Context:This verse is part of the account of Jesus’ arrest and Peter’s denial of Him. In the preceding verses, Jesus had been arrested and taken to the high priest’s house for questioning. Peter, one of Jesus’ closest disciples, followed Him from a distance and was confronted three times... - [Luke 22:59](https://biblicaltheology.org.uk/luke-22/luke-22-59/36243/): “And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.” Certainly! Here is a Bible study on Verse: “And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him:... - [Luke 22:57](https://biblicaltheology.org.uk/luke-22/luke-22-57/36241/): “And he denied him, saying, Woman, I know him not.” Context:Luke 22:57 is part of the account of Peter’s denial of Jesus during the events leading up to His crucifixion. Jesus had been arrested, and Peter followed Him to the courtyard of the high priest. As Peter was warming himself by the fire, a servant... - [Luke 22:56](https://biblicaltheology.org.uk/luke-22/luke-22-56/36240/): “But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.” Context:To gain a better understanding of the verse, it’s important to consider the context. Luke 22 describes the events leading up to Jesus’ crucifixion. In this particular verse, Jesus has... - [2 Kings 15:31](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-31/19631/): And the rest of the actes of Pekah, and all that he did, behold, they are written in the booke of the Chronicles of the kings of Israel. 2 Kings 15:31 (KJV) And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the... - [2 Kings 15:27](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-27/19627/): In the two and fiftieth yeere of Azariah king of Iudah, Pekah the sonne of Remaliah began to reigne ouer Israel in Samaria, and reigned twentie yeeres. 2 Kings 15:27 (KJV) This verse belongs to the historical record of the kings of Israel and Judah during a time of political instability and widespread disobedience to... - [2 Kings 15:25](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-25/19625/): But Pekah the sonne of Remaliah, a captaine of his, conspired against him, and smote him in Samaria, in the palace of the kings house, with Argob, and Arieh, and with him fiftie men of the Gileadites: and hee killed him, and reigned in his roume. 2 Kings 15:25 (KJV) This verse belongs to the... - [2 Kings 15:22](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-22/19622/): And Menahem slept with his fathers, and Pekahiah his sonne reigned in his stead. 2 Kings 15:22 (KJV) Context: 2 Kings 15 provides a historical account of the kings of Israel and Judah during a period of political instability and idolatry. In this particular verse, Menahem, who had been the king of Israel, passes away,... - [2 Kings 15:17](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-17/19617/): In the nine and thirtieth yeere of Azariah king of Iudah, began Menahem the sonne of Gadi to reigne ouer Israel, and reigned tenne yeres in Samaria. 2 Kings 15:17 (KJV) At this stage in Israel’s history the nation was divided into two separate kingdoms. The northern kingdom, Israel, had its capital at Samaria, while... - [2 Kings 15:16](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-16/19616/): Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therfore he smote it, and all the women therein that were with child, he ript vp. 2 Kings 15:16 (KJV) Context: To understand the significance of this verse we must consider its historical and... - [2 Kings 15:12](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-12/19612/): This was the word of the Lord which he spake vnto Iehu, saying, Thy sonnes shall sit on the throne of Israel, vnto the fourth generation. And so it came to passe. 2 Kings 15:12 (KJV) This was the word of the LORD which he spake unto Jehu, saying, Thy sons shall sit on the... - [2 Kings 15:9](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-9/19609/): And hee did that which was euil in the sight of the Lord, as his fathers had done: he departed not from the sinnes of Ieroboam the sonne of Nebat, who made Israel to sinne. 2 Kings 15:9 (KJV) Historical Context: 2 Kings 15:9 is part of the historical account of the kings of Israel... - [2 Kings 17:7](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-7/19665/): For so it was, that the children of Israel had sinned against the Lord their God, which had brought them vp out of the land of Egypt, from vnder the hand of Pharaoh king of Egypt, and had feared other gods, 2 Kings 17:7 (KJV) For so it was, that the children of Israel had... - [2 Kings 17:6](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-6/19664/): In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor by the riuer of Gozan, and in the cities of the Medes. 2 Kings 17:6 (KJV) Context: The verse is situated in the historical account of the downfall of... - [2 Kings 17:5](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-5/19663/): Then the king of Assyria came vp thorowout all the land, and went vp to Samaria, and besieged it three yeres. 2 Kings 17:5 (KJV) Context: The verse is part of the historical account of the downfall of the northern kingdom of Israel and its capital, Samaria. The Assyrian king Shalmaneser V initiated a three‑year... - [2 Kings 17:4](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-4/19662/): An the king of Assyria found conspiracie in Hoshea: for hee had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done yeere by yeere: therefore the king of Assyria shut him vp, and bound him in prison. 2 Kings 17:4 (KJV) This verse is... - [2 Kings 16:18](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-18/19656/): And the couert for the Sabbath that they had built in the house, and the kings entry without, turned hee from the house of the Lord, for the king of Assyria. 2 Kings 16:18 (KJV) This verse belongs to the narrative concerning King Ahaz of Judah, who reigned in the eighth century BC. Ahaz is... - [2 Kings 16:14](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-14/19652/): And hee brought also the brasen altar which was before the Lord, from the forefront of the house, from betweene the altar and the house of the Lord, and put it on the North side of the altar. 2 Kings 16:14 (KJV) The passage records a specific action of King Ahaz during his reign over... - [2 Kings 16:13](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-13/19651/): And he burnt his burnt offering, and his meate offering, and powred his drinke offering, and sprinkled the blood of his peace offerings vpon the altar. 2 Kings 16:13 (KJV) ‘And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of the peace offerings, upon the... - [2 Kings 16:11](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-11/19649/): And Uriiah the Priest built an altar: according to all that king Ahaz had sent from Damascus, so Uriiah the Priest made it, against king Ahaz came from Damascus. 2 Kings 16:11 (KJV) 2 Kings 16 records a segment of the historical narrative of the kings of Judah and Israel, focusing on the reign of... - [2 Kings 16:10](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-10/19648/): And King Ahaz went to Damascus, to meete Tiglath Pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Uriiah the Priest the fashion of the altar, and the paterne of it, according to all the workemanship thereof. 2 Kings 16:10 (KJV) In this passage we see King... - [2 Kings 16:9](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-9/19647/): And the king of Assyria hearkened vnto him: for the king of Assyria went vp against Damascus, and tooke it, and caried the people of it captiue to Kir, and slew Rezin. 2 Kings 16:9 (KJV) This verse is part of the historical account of King Ahaz of Judah, a wicked ruler who reigned for... - [2 Kings 16:6](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-6/19644/): At that time Rezin king of Syria, recouered Elath to Syria, & draue the Iewes from Elath: and the Syrians came to Elath, and dwelt there vnto this day. 2 Kings 16:6 (KJV) This verse is found in the book of 2 Kings, one of the historical books of the Old Testament that records the... - [2 Kings 16:5](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-5/19643/): Then Rezin king of Syria, and Pekah sonne of Remaliah king of Israel, came vp to Ierusalem to warre: and they besieged Ahaz, but could not ouercome him. 2 Kings 16:5 (KJV) The verse is situated within the historical account of the reign of King Ahaz of Judah. Ahaz was the son of King Jotham... - [2 Kings 16:4](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-4/19642/): And hee sacrificed and burnt incense in the high places, and on the hils, and vnder euery greene tree. 2 Kings 16:4 (KJV) The verse records the idolatrous practices of Ahaz, king of Judah, who reigned in Jerusalem for sixteen years. During his reign the northern kingdom of Israel faced the growing threat of the... - [2 Kings 18:2](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-2/19701/): Twentie and fiue yeeres old was he when hee began to reigne, and hee reigned twentie and nine yeeres in Ierusalem: His mothers name also was Abi, the daughter of Zachariah. 2 Kings 18:2 (KJV) This verse refers to King Hezekiah, one of the righteous kings of Judah. Let’s explore some key aspects and lessons... - [2 Kings 17:41](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-41/19699/): So these nations feared the Lord, and serued their grauen images, both their children, and their childrens children: as did their fathers, so doe they vnto this day. 2 Kings 17:41 (KJV) Historical Background: 2 Kings 17:41 takes place after the Assyrians conquered the northern kingdom of Israel. They deported the Israelites and brought in... - [2 Kings 17:40](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-40/19698/): Howbeit, they did not hearken, but they did after their former maner. 2 Kings 17:40 (KJV) This verse belongs to the historical account of the Northern Kingdom of Israel and its fall to the Assyrian Empire. It records the Israelites’ continued disobedience despite God’s warnings and their persistence in following their former sinful ways. Historical... - [2 Kings 17:39](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-39/19697/): But the Lord your God yee shall feare, and he shall deliuer you out of the hand of all your enemies. 2 Kings 17:39 (KJV) In 2 Kings 17 we read about the downfall of the northern kingdom of Israel because of persistent disobedience to God’s commandments. The Israelites turned away from worship of the... - [2 Kings 17:37](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-37/19695/): And the Statutes, and the Ordinances, and the Law, and the Commandement which he wrote for you, ye shall obserue to doe for euermore, and ye shall not feare other gods: 2 Kings 17:37 (KJV) Context: This verse is part of the historical account of the northern kingdom of Israel’s exile. The people of Israel... - [2 Kings 17:36](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-36/19694/): But the Lord, who brought you vp out of the land of Egypt, with great power, and a stretched out arme, him shall ye feare, and him shall ye worship, and to him shall ye doe sacrifice. 2 Kings 17:36 (KJV) This verse is part of a historical account found in the book of 2... - [2 Kings 17:33](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-33/19691/): They feared the Lord, and serued their owne gods, after the maner of the nations whom they caried away from thence. 2 Kings 17:33 (KJV) Historical Context: – 2 Kings 17:33 is part of the narrative about the fall of the northern kingdom of Israel. After the death of King Solomon, the united kingdom of... - [2 Kings 17:32](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-32/19690/): So they feared the Lord, and made vnto themselues of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places. 2 Kings 17:32 (KJV) This verse is part of the larger passage that records the actions of the peoples whom the Assyrians settled in Samaria... - [2 Kings 17:29](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-29/19687/): Howbeit, euery nation made gods of their owne, and put them in the houses of the high places which the Samaritanes had made, euery nation in their cities wherein they dwelt: 2 Kings 17:29 (KJV) In order to understand the context of this verse, it is helpful to look at the broader passage in which... - [2 Kings 17:28](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-28/19686/): Then one of the priests whom they had caried away from Samaria, came and dwelt in Bethel, and taught them howe they should feare the Lord. 2 Kings 17:28 (KJV) The backdrop of 2 Kings 17 is the collapse of the northern kingdom of Israel and the ensuing Assyrian exile. The Israelites had abandoned the... - [2 Kings 17:23](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-23/19681/): Untill the Lord remoued Israel out of his sight, as hee had said by all his seruants the Prophets: so was Israel caried away out of their owne land to Assyria, vnto this day. 2 Kings 17:23 (KJV) 2 Kings 17 recounts the downfall of the northern kingdom of Israel, which was conquered by the... - [2 Kings 17:21](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-21/19679/): For he rent Israel from the house of Dauid, and they made Ieroboam the sonne of Nebat king, and Ieroboam draue Israel from following the Lord, and made them sinne a great sinne. 2 Kings 17:21 (KJV) Historical Background: The verse is situated in the context of the divided kingdom of Israel. After the reign... - [2 Kings 17:19](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-19/19677/): Also Iudah kept not the Commandements of the Lord their God, but walked in the Statutes of Israel which they made. 2 Kings 17:19 (KJV) The books of 1 and 2 Kings give a historical account of the monarchs of Israel and Judah, describing the political and religious developments that led to the eventual downfall... - [2 Kings 17:18](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-18/19676/): Therefore the Lord was very angry with Israel, and remoued them out of his sight, there was none left, but the tribe of Iudah onely. 2 Kings 17:18 (KJV) Context: To fully understand the significance of 2 Kings 17:18, it’s important to consider the historical and biblical context. This verse comes from the account of... - [2 Kings 18:24](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-24/19723/): How then wilt thou turne away the face of one captaine of the least of my masters seruants, and put thy trust on Egypt for charets and for horsemen? 2 Kings 18:24 (KJV) This verse belongs to the larger narrative of King Hezekiah’s reign in Judah. Hezekiah was a faithful king who sought to honor... - [2 Kings 18:23](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-23/19722/): Now therefore, I pray thee, giue pledges to my lord the king of Assyria, and I will deliuer thee two thousand horses, if thou be able on thy part to set riders vpon them. 2 Kings 18:23 (KJV) The verse belongs to the historical narrative of King Hezekiah’s reign in Judah and his encounter with... - [2 Kings 18:22](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-22/19721/): But if ye say vnto me, We trust in the Lord our God: is not that hee whose high places, and whose altars Hezekiah hath taken away, and hath said to Iudah and Ierusalem, Ye shall worship before this altar in Ierusalem? 2 Kings 18:22 (KJV) During Hezekiah’s reign, the Assyrian Empire was expanding and... - [2 Kings 18:21](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-21/19720/): Now behold, thou trustest vpon the staffe of this bruised reed, euen vpon Egypt, on which if a man leane, it will goe into his hand, and pierce it: so is Pharaoh king of Egypt vnto all that trust on him. 2 Kings 18:21 (KJV) The book of 2 Kings records the history of the... - [2 Kings 18:19](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-19/19718/): And Rabshakeh said vnto them, Speake yee now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? 2 Kings 18:19 (KJV) The verse belongs to a larger narrative describing the reign of King Hezekiah of Judah during a time when the Assyrian Empire, under King Sennacherib,... - [2 Kings 18:18](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-18/19717/): And when they had called to the king there came out to them Eliakim the sonne of Helkiah, which was ouer the houshold, and Shebna the Scribe, and Ioah the sonne of Asaph the Recorder. 2 Kings 18:18 (KJV) 2 Kings 18:18 sits within the larger narrative of the Assyrian king Sennacherib’s invasion of Judah... - [2 Kings 18:15](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-15/19714/): And Hezekiah gaue him all the siluer that was found in the house of the Lord, and in the treasures of the kings house. 2 Kings 18:15 (KJV) Context: 2 Kings 18:15 is part of the historical account of King Hezekiah of Judah during the divided‑kingdom period of Israel’s history. Hezekiah was a righteous king... - [2 Kings 18:14](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-14/19713/): And Hezekiah king of Iudah sent to the king of Assyria to Lachish, saying, I haue offended, returne from me: that which thou puttest on me, wil I beare. And the king of Assyria appointed vnto Hezekiah king of Iudah, three hundred talents of siluer, and thirtie talents of gold. 2 Kings 18:14 (KJV) Historical... - [2 Kings 18:13](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-13/19712/): Now in the fourteenth yeere of king Hezekiah, did Sennacherib king of Assyria come vp against all the fenced cities of Iudah, and tooke them. 2 Kings 18:13 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah. In this verse we see the Assyrian king Sennacherib... - [2 Kings 18:12](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-12/19711/): Because they obeyed not the voice of the Lord their God, but transgressed his Couenant, and all that Moses the seruant of the Lord commanded, and would not heare them, nor doe them. 2 Kings 18:12 (KJV) them, nor do them. 2 Kings 18:12 (KJV) The passage is set within the historical account of King... - [2 Kings 18:11](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-11/19710/): And the king of Assyria did carie away Israel vnto Assyria, and put them in Halah and in Habor by the riuer of Gozan, & in the cities of the Medes: 2 Kings 18:11 (KJV) This verse belongs to the historical account of the fall of the northern kingdom of Israel and is also mentioned... - [2 Kings 18:10](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-10/19709/): And at the end of three yeeres they tooke it: euen in the sixt yeere of Hezekiah (that is the ninth yeere of Hoshea king of Israel) Samaria was taken. 2 Kings 18:10 (KJV) This verse is part of the historical account of the reign of Hezekiah, the king of Judah, describing the capture of... - [2 Kings 18:9](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-9/19708/): And it came to passe in the fourth yeere of king Hezekiah, (which was the seuenth yeere of Hoshea, sonne of Elah king of Israel) that Shalmaneser king of Assyria came vp against Samaria, and besieged it. 2 Kings 18:9 (KJV) This verse provides historical context about the Assyrian invasion of Samaria, the capital of... - [2 Kings 18:7](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-7/19706/): And the Lord was with him, and hee prospered whithersoeuer hee went forth: and he rebelled against the king of Assyria, and serued him not. 2 Kings 18:7 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah. In this verse we read about Hezekiah, the king... - [2 Kings 18:3](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-3/19702/): And he did that which was right in the sight of the Lord, according to all that Dauid his father did. 2 Kings 18:3 (KJV) 2 Kings 18:3 belongs to the historical record of the kings of Judah and introduces the reign of King Hezekiah. He succeeded his father Ahaz, whose rule had led the... - [2 Kings 19:17](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-17/19753/): Of a trueth, Lord, the kings of Assyria haue destroyed the nations and their lands, 2 Kings 19:17 (KJV) The verse is situated within the larger narrative of King Hezekiah’s reign in Judah and his confrontation with the Assyrian king Sennacherib. 2 Kings 18 introduces Hezekiah as a righteous king who removed idols, restored the... - [2 Kings 19:12](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-12/19748/): Haue the gods of the nations deliuered them which my fathers haue destroyed? As Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar? 2 Kings 19:12 (KJV) 2 Kings 19:12 is part of a larger narrative describing events during King Hezekiah’s reign in Judah. At this time, Sennacherib, king of... - [2 Kings 19:11](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-11/19747/): Behold, thou hast heard what the kings of Assyria haue done to all lands, by destroying them vtterly: and shalt thou be deliuered? 2 Kings 19:11 (KJV) This verse belongs to the larger narrative of King Hezekiah’s reign when Sennacherib, king of Assyria, sent messengers to intimidate Jerusalem. The Assyrian commander taunts the people of... - [2 Kings 19:10](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-10/19746/): Thus shall ye speake to Hezekiah king of Iudah, saying, Let not thy God in whome thou trustest, deceiue thee, saying, Ierusalem shall not be deliuered into the hande of the king of Assyria. 2 Kings 19:10 (KJV) Historical Context: During Hezekiah’s reign, the northern kingdom of Israel had already fallen to the Assyrians, and... - [2 Kings 19:9](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-9/19745/): And when he heard say of Tirhakah king of Ethiopia, Behold, hee is come out to fight against thee: hee sent messengers againe vnto Hezekiah, saying, 2 Kings 19:9 (KJV) The verse is situated within the narrative of King Hezekiah’s response to the looming threat of the Assyrian king, Sennacherib. The Assyrians had already invaded... - [2 Kings 19:8](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-8/19744/): So Rabshakeh returned, and found the king of Assyria warring against Libnah: for hee had heard that he was departed from Lachish. 2 Kings 19:8 (KJV) This verse is part of the account of the Assyrian invasion of Judah during the reign of King Hezekiah. It provides historical context for understanding the events that took... - [2 Kings 19:6](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-6/19742/): And Isaiah said vnto them, Thus shal ye say to your master, Thus saith the Lord, Be not afraid of the wordes which thou hast heard, with which the seruants of the king of Assyria haue blasphemed me. 2 Kings 19:6 (KJV) This verse belongs to the larger narrative of King Hezekiah’s reign in Judah.... - [2 Kings 19:3](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-3/19739/): And they sayd vnto him, Thus sayth Hezekiah, This day is a day of trouble, and of rebuke, and blasphemie: for the children are come to the birth, and there is not strength to bring foorth. 2 Kings 19:3 (KJV) The verse you provided is part of the larger narrative of King Hezekiah of Judah... - [2 Kings 18:36](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-36/19735/): But the people helde their peace, and answered him not a word: for the kings commaundement was, saying, Answere him not. 2 Kings 18:36 (KJV) The historical setting of this verse is the reign of King Hezekiah of Judah in the eighth century BC. The Assyrian king Sennacherib had already subjugated many neighboring nations, and... - [2 Kings 18:35](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-35/19734/): Who are they among all the gods of the countreys, that haue deliuered their countrey out of mine hand, that the Lord should deliuer Ierusalem out of mine hand? 2 Kings 18:35 (KJV) This verse belongs to the historical account of the Assyrian invasion of Judah during King Hezekiah’s reign. The Assyrian king Sennacherib sent... - [2 Kings 18:31](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-31/19730/): Hearken not to Hezekiah: for thus sayth the king of Assyria, Make an agreement with me by a present, and come out to me, and then eate yee euery man of his owne vine, and euery one of his figge tree, and drinke yee euery one the waters of his cisterne: 2 Kings 18:31 (KJV)... - [2 Kings 18:30](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-30/19729/): Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliuer vs, and this city shall not bee deliuered into the hand of the king of Assyria. 2 Kings 18:30 (KJV) Hezekiah was the king of Judah, and during his reign the kingdom faced a significant threat from the Assyrian empire.... - [2 Kings 18:28](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-28/19727/): Then Rabshakeh stood and cried with a loude voice in the Iewes language, and spake, saying, Heare the word of the great king, the king of Assyria. 2 Kings 18:28 (KJV) The book of 2 Kings records the history of Israel and Judah, focusing on the reigns of their kings and the prophets who interacted... - [2 Kings 18:27](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-27/19726/): But Rabshakeh sayd vnto them, Hath my master sent me to thy master, and to thee, to speake these wordes? hath he not sent me to the men which sit on the wall, that they may eate their owne doung, and drinke their owne pisse with you? 2 Kings 18:27 (KJV) hath he not sent... - [2 Kings 20:18](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-18/19791/): And of thy sonnes that shall issue from thee, which thou shalt beget, shall they take away, and they shall bee Eunuches in the palace of the king of Babylon. 2 Kings 20:18 (KJV) This verse is part of the account of King Hezekiah’s interaction with the prophet Isaiah after Hezekiah recovered from a life‑threatening... - [2 Kings 20:12](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-12/19785/): At that time Berodach-Baladan the sonne of Baladan King of Babylon, sent letters and a present vnto Hezekiah: for he had heard that Hezekiah had beene sicke. 2 Kings 20:12 (KJV) The verse is set during the reign of King Hezekiah in Judah. Hezekiah was known for his reforms and dedication to the worship of... - [2 Kings 20:11](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-11/19784/): And Isaiah the Prophet cryed vnto the Lord, and he brought the shadow tenne degrees backeward, by which it had gone downe in the diall of Ahaz. 2 Kings 20:11 (KJV) The verse records that Isaiah cried unto the LORD, and God moved the shadow ten degrees backward on the sundial of Ahaz. This miraculous... - [2 Kings 20:9](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-9/19782/): And Isaiah said, This signe shalt thou haue of the Lord, that the Lord will doe the thing that hee hath spoken: shall the shadow goe forward ten degrees, or goe backe tenne degrees? 2 Kings 20:9 (KJV) “And it shall be, when you have made an end of your prayer, that the LORD will... - [2 Kings 20:7](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-7/19780/): And Isaiah said, Take a lumpe of figs. And they tooke and layd it on the boile, and he recouered. 2 Kings 20:7 (KJV) Context: In 2 Kings 20 King Hezekiah falls gravely ill. The prophet Isaiah first tells him that death is imminent, but after Hezekiah’s heartfelt prayer and tears God sends Isaiah back... - [2 Kings 20:5](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-5/19778/): Turne againe, and tell Hezekiah the captaine of my people, Thus saith the Lord, the God of Dauid thy father, I haue heard thy prayer, I haue seene thy teares: behold, I will heale thee; on the third day thou shalt goe vp vnto the house of the Lord. 2 Kings 20:5 (KJV) Historical Context:... - [2 Kings 20:4](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-4/19777/): And it came to passe afore Isaiah was gone out into the middle court, that the word of the Lord came to him, saying: 2 Kings 20:4 (KJV) “Go back and tell Hezekiah, captain of my people, ‘This is what the Lord, the God of your ancestor David, says: I have heard your prayer and... - [2 Kings 20:3](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-3/19776/): I beseech thee, O Lord, remember now how I haue walked before thee in trueth, and with a perfect heart, and haue done that which is good in thy sight: and Hezekiah wept sore. 2 Kings 20:3 (KJV) In this passage King Hezekiah of Judah falls critically ill. The prophet Isaiah comes to inform him... - [2 Kings 20:2](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-2/19775/): Then hee turned his face to the wall, and prayed vnto the Lord, saying; 2 Kings 20:2 (KJV) This verse occurs in the narrative of King Hezekiah’s severe illness and his earnest prayer for healing. Hezekiah, a righteous king of Judah who sought the Lord and instituted religious reforms, receives a dire prophetic warning from... - [2 Kings 19:36](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-36/19772/): So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineueh. 2 Kings 19:36 (KJV) Context: This verse is part of the account of the Assyrian invasion of Judah during the reign of King Hezekiah. Sennacherib, the king of Assyria, had sent his generals to Jerusalem with a large army to intimidate... - [2 Kings 19:31](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-31/19767/): For out of Ierusalem shall goe forth a remnant, and they that escape out of mount Zion: the zeale of the Lord of hostes shall doe this. 2 Kings 19:31 (KJV) This verse is part of a historical account recorded in the book of 2 Kings, specifically in chapter 19. This verse is part of... - [2 Kings 19:27](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-27/19763/): But I know thy abode, and thy going out, and thy coming in, and thy rage against me. 2 Kings 19:27 (KJV) Context: The verse is part of a historical account of King Hezekiah’s reign and the Assyrian threat to Jerusalem. The Assyrian king, Sennacherib, had sent a threatening letter to King Hezekiah, mocking the... - [2 Kings 19:26](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-26/19762/): Therefore their Inhabitants were of small power, they were dismayed and confounded, they were as the grasse of the field, and as the greene herbe, as the grasse on the house tops, and as corne blasted before it be growen vp. 2 Kings 19:26 (KJV) This verse belongs to the larger narrative in which King... - [2 Kings 19:25](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-25/19761/): Hast thou not heard long agoe, how I haue done it, and of ancient times that I haue formed it? now haue I brought it to passe, that thou shouldest be to lay waste fenced cities into ruinous heapes. 2 Kings 19:25 (KJV) how I have done it, and of ancient times that I have... - [2 Kings 19:20](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-20/19756/): Then Isaiah the sonne of Amoz sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to mee against Sennacherib king of Assyria, I haue heard. 2 Kings 19:20 (KJV) Historical Context: 2 Kings 19:20 is part of a larger narrative that takes place during the reign of King... - [2 Kings 19:18](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-18/19754/): And haue cast their gods into the fire: for they were no gods, but the work of mens hands, wood and stone: therfore they haue destroyed them. 2 Kings 19:18 (KJV) Although the quoted passage does not appear verbatim in the KJV text of 2 Kings 19:18 and seems to be a paraphrase, the surrounding... - [2 Kings 21:22](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-22/19816/): And he forsooke the Lord God of his fathers, and walked not in the way of the Lord. 2 Kings 21:22 (KJV) The verse is part of the historical account of Manasseh, the son of Hezekiah, who became king of Judah at the age of twelve. He reigned for fifty‑55 years, and his reign is... - [2 Kings 21:21](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-21/19815/): And he walked in all the wayes that his father walked in, and serued the idoles that his father serued, and worshipped them: 2 Kings 21:21 (KJV) 2 Kings 21 provides an account of the reign of King Manasseh, who ruled over Judah. Manasseh was the son of Hezekiah, who was known for his faithfulness... - [2 Kings 21:19](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-19/19813/): Amon was twentie and two yeres old when he began to reigne, and he reigned two yeeres in Ierusalem: and his mothers name was Meshullemeth, the daughter of Haruz of Iotbah. 2 Kings 21:19 (KJV) Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And... - [2 Kings 21:15](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-15/19809/): Because they haue done that which was euill in my sight, and haue prouoked me to anger since the day their fathers came forth out of Egypt, euen vnto this day. 2 Kings 21:15 (KJV) Because they have done that which was evil in my sight, and have provoked me to anger, since the day... - [2 Kings 21:13](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-13/19807/): And I will stretch ouer Ierusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Ierusalem as a man wipeth a dish, wiping it and turning it vpside downe. 2 Kings 21:13 (KJV) Context: This verse is part of a prophecy recorded in 2 Kings 21:13, where God,... - [2 Kings 21:12](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-12/19806/): Therefore thus saith the Lord God of Israel, Behold, I am bringing such euill vpon Ierusalem and Iudah, that whosoeuer heareth of it, both his eares shall tingle. 2 Kings 21:12 (KJV) am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle. 2 Kings 21:12 (KJV) The... - [2 Kings 21:10](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-10/19804/): And the Lord spake by his seruants the Prophets, saying, 2 Kings 21:10 (KJV) Context: Before diving into the specific verse, it’s important to understand the context of the passage. 2 Kings 21 describes the reign of King Manasseh in Judah. Manasseh was one of the most wicked kings who led the nation of Judah... - [2 Kings 21:8](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-8/19802/): Neither will I make the feete of Israel mooue any more out of the land, which I gaue their fathers: onely if they will obserue to doe according to all that I haue commanded them, and according to all the Law, that my seruant Moses commanded them. 2 Kings 21:8 (KJV) Historical Context: 2 Kings... - [2 Kings 21:7](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-7/19801/): And he set a grauen image of the groue that he had made, in the house, of which the Lord said to Dauid, and to Solomon his sonne, In this house and in Ierusalem, which I haue chosen out of all tribes of Israel, wil I put my Name for euer: 2 Kings 21:7 (KJV)... - [2 Kings 21:4](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-4/19798/): And he built altars in the house of the Lord, of which the Lord sayd, In Ierusalem will I put my Name. 2 Kings 21:4 (KJV) Historical Context: To understand the significance of this verse, it’s important to have some background knowledge. The verse refers to King Manasseh, who reigned over Judah for 55 years.... - [2 Kings 21:2](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-2/19796/): And hee did that which was euill in the sight of the Lord, after the abominations of the heathen, whom the Lord cast out before the children of Israel. 2 Kings 21:2 (KJV) The verse is part of the account of King Manasseh, who reigned in Judah for 55 years. Manasseh was the son of... - [2 Kings 21:1](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-1/19795/): Manasseh was twelue yeres olde when hee beganne to reigne, and reigned fiftie and fiue yeeres in Ierusalem: and his mothers name was Hephzibah. 2 Kings 21:1 (KJV) Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzi-bah. 2 Kings 21:1... - [2 Kings 20:19](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-19/19792/): Then said Hezekiah vnto Isaiah, Good is the word of the Lord which thou hast spoken. And he said, Is it not good, if peace and trueth be in my dayes? 2 Kings 20:19 (KJV) Is it not good, if peace and truth be in my days? 2 Kings 20:19 (KJV) Historical Context 2 Kings... - [2 Kings 22:4](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-4/19824/): Goe vp to Hilkiah the high priest, that he may summe the siluer which is brought into the house of the Lord, which the keepers of the doore haue gathered of the people. 2 Kings 22:4 (KJV) Historical Context: 2 Kings 22:4 is part of the narrative of King Josiah’s reign in Judah. Josiah was... - [2 Kings 21:24](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-24/19818/): And the people of the land slew al them that had conspired against king Amon, and the people of the land made Iosiah his sonne king in his stead. 2 Kings 21:24 (KJV) Context: 2 Kings 21 recounts the reign of King Manasseh of Judah, who was known for his wickedness and idolatry. The verse... - [2 Kings 22:5](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-5/19825/): And let them deliuer it into the hand of the doers of the worke, that haue the ouersight of the house of the Lord: and let them giue it to the doers of the worke, which is in the house of the Lord, to repaire the breaches of the house, 2 Kings 22:5 (KJV) And... - [2 Kings 23:18](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-18/19858/): And he said, Let him alone: let no man moue his bones: so they let his bones alone, with the bones of the Prophet that came out of Samaria. 2 Kings 23:18 (KJV) In 2 Kings 23 we encounter King Josiah of Judah undertaking sweeping religious reforms. Determined to purge idolatry, he destroyed altars, idols,... - [2 Kings 23:16](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-16/19856/): And as Iosiah turned himselfe, he spied the sepulchres that were there in the mount, and sent, & tooke the bones out of the sepulchres, and burnt them vpon the altar, and polluted it, according to the word of the Lord which the man of God proclaimed, who proclaimed these words. 2 Kings 23:16 (KJV)... - [2 Kings 23:15](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-15/19855/): Moreouer the altar that was at Bethel, and the high place which Ieroboam the sonne of Nebat, who made Israel to sinne, had made, both that altar, and the high place he brake downe, and burnt the high place, and stampt it small to powder, and burnt the groue. 2 Kings 23:15 (KJV) Historical Background:... - [2 Kings 23:14](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-14/19854/): And he brake in pieces the images, and cut downe the groues, and filled their places with the bones of men. 2 Kings 23:14 (KJV) Historical Context: To understand the significance of this verse, it is essential to consider the historical context. The verse refers to the reforms carried out by King Josiah of Judah.... - [John 19:37](https://biblicaltheology.org.uk/john-19/john-19-37/37229/): And againe another Scripture saith, They shall looke on him whom they piersed. John 19:37 (KJV) The verse is found in the Gospel of John, which records the events surrounding the crucifixion of Jesus Christ. John 19:37 points to an Old Testament prophecy that is fulfilled in the very act of Jesus’ death on the... - [John 19:36](https://biblicaltheology.org.uk/john-19/john-19-36/37228/): For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. John 19:36 (KJV) Context: John 19:36 is part of the narrative describing the crucifixion of Jesus Christ. It refers to the moment when soldiers came to break the legs of those crucified alongside Jesus to hasten... - [John 19:27](https://biblicaltheology.org.uk/john-19/john-19-27/37219/): Then saith he to the disciple, Behold thy mother. And from that houre that disciple tooke her vnto his owne home. John 19:27 (KJV) Behold thy mother! And from that hour that disciple took his own John 19: 27 (KJV) John 19:27 occurs at the crucifixion, when Jesus hangs on the cross and addresses the... - [John 19:25](https://biblicaltheology.org.uk/john-19/john-19-25/37217/): Now there stood by the crosse of Iesus, his mother, and his mothers sister, Mary the wife of Cleophas, and Mary Magdalene. John 19:25 (KJV) Historical Context: John 19:25 records the moment of Jesus’ crucifixion at Calvary. The apostle John notes that Jesus’ mother, Mary, together with several other women, stood near the cross, bearing... - [Jeremiah 29:29](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-29/29935/): And Zephaniah the Priest read this letter in the eares of Ieremiah the Prophet. Jeremiah 29:29 (KJV) There is no biblical passage that records Zephaniah the priest reading a letter to Jeremiah the prophet. The citation given for Jeremiah 29:29 does exist in the King James Version, but the wording supplied in the verse block... - [Jeremiah 29:28](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-28/29934/): For therefore he sent vnto vs in Babylon, saying, This captiuitie is long, build ye houses and dwell in them, and plant gardens, and eate the fruit of them. Jeremiah 29:28 (KJV) Jeremiah 29 is a significant chapter in the book of Jeremiah that contains a letter from the prophet to the exiled people of... - [Jeremiah 29:27](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-27/29933/): Now therefore why hast thou not reproued Ieremiah of Anathoth, which maketh himselfe a Prophet to you? Jeremiah 29:27 (KJV) The book of Jeremiah records the prophetic messages given to the people of Judah, warning them of impending judgment and captivity because of their persistent disobedience to God. Jeremiah 29 is a letter written by... - [John 21:11](https://biblicaltheology.org.uk/john-21/john-21-11/37276/): Simon Peter went vp, & drewe the net to land full of great fishes, an hundred and fiftie and three: and for all there were so many, yet was not the net broken. John 21:11 (KJV) Context: The Gospel of John recounts the events that took place after Jesus’ resurrection. In this particular passage, Jesus... - [John 21:8](https://biblicaltheology.org.uk/john-21/john-21-8/37273/): And the other disciples came in a litle ship (for they were not farre from land, but as it were two hundred cubites) dragging the net with fishes. John 21:8 (KJV) The passage comes from the Gospel of John after the resurrection, when Jesus appears to His disciples by the Sea of Tiberias (the Sea... - [John 21:7](https://biblicaltheology.org.uk/john-21/john-21-7/37272/): Therefore that Disciple whome Iesus loued, saith vnto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fishers coate vnto him, (for hee was naked) & did cast himselfe into the sea. John 21:7 (KJV) The Gospel of John records a post‑resurrection appearance of the risen... - [John 21:3](https://biblicaltheology.org.uk/john-21/john-21-3/37268/): Simon Peter saith vnto them, I goe a fishing. They say vnto him, Wee also goe with thee. They went foorth and entred into a ship immediatly, and that night they caught nothing. John 21:3 (KJV) This verse occurs in the Gospel of John after Jesus’ resurrection. Simon Peter, one of Jesus’ disciples, declares his... - [Jeremiah 30:9](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-9/29947/): But they shall serue the Lord their God, and Dauid their King whom I will raise vp vnto them. Jeremiah 30:9 (KJV) Context: Jeremiah was a prophet who lived during a tumultuous period in Israel’s history. He delivered God’s messages to the people of Judah, warning of judgment and exile because of persistent disobedience and... - [Jeremiah 30:7](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-7/29945/): Alas, for that day is great, so that none is like it: it is euen the time of Iacobs trouble, but he shall be saued out of it. Jeremiah 30:7 (KJV) is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it. Jeremiah 30:7 (KJV) Jeremiah was... - [Jeremiah 30:6](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-6/29944/): Aske yee now and see whether a man doeth trauaile with child? wherefore doe I see euery man with his handes on his loynes, as a woman in trauaile, and all faces are turned into palenesse? Jeremiah 30:6 (KJV) The passage “Ask ye now, and see whether a man doth travail with child? wherefore do... - [Jeremiah 30:5](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-5/29943/): For thus sayth the Lord, Wee haue heard a voice of trembling, of feare, and not of peace. Jeremiah 30:5 (KJV) Context: The book of Jeremiah is attributed to the prophet Jeremiah, who prophesied to the southern kingdom of Judah during a time of great turmoil. The people of Judah had turned away from God,... - [Jeremiah 30:4](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-4/29942/): And these are the words that the Lord spake concerning Israel, and concerning Iudah. Jeremiah 30:4 (KJV) To understand Jeremiah 30:4, it’s important to consider its context. The book of Jeremiah is a collection of prophecies given by the prophet Jeremiah to the people of Judah during a time of great turmoil and impending judgment.... - [Jeremiah 30:2](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-2/29940/): Thus speaketh the Lord God of Israel, saying; Write thee all the wordes that I haue spoken vnto thee, in a booke. Jeremiah 30:2 (KJV) Context: Jeremiah was a prophet who lived during a tumultuous period in Israel’s history. He was called by God to deliver messages of warning, judgment, and hope to the people... - [Jeremiah 29:31](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-31/29937/): Send to all them of the captiuitie, saying, Thus saith the Lord, concerning Shemaiah the Nehelamite, Because that Shemaiah hath prophecied vnto you, and I sent him not, and he caused you to trust in a lye. Jeremiah 29:31 (KJV) Jeremiah 29:31 forms part of the prophet’s communication to the Judean exiles living in Babylon... - [Jeremiah 29:30](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-30/29936/): Then came the word of the Lord vnto Ieremiah, saying; Jeremiah 29:30 (KJV) I apologize for the confusion, but there is no Jeremiah 29:30 in the King James Version (KJV) of the Bible. The Book of Jeremiah consists of 52 chapters, and verse 30 does not exist in that book. However, if you meant Jeremiah... - [John 21:25](https://biblicaltheology.org.uk/john-21/john-21-25/37302/): And there are also many other things which Iesus did, the which if they should be written euery one, I suppose that euen the world it selfe could not conteine the bookes that should be written, Amen. John 21:25 (KJV) The Gospel of John is the fourth book in the New Testament and provides a... - [John 21:23](https://biblicaltheology.org.uk/john-21/john-21-23/37288/): Then went this saying abroad among the brethren, that that Disciple should not die: yet Iesus sayd not vnto him, He shall not die: but, If I will that he tary till I come, what is that to thee? John 21:23 (KJV) The quotation above is recorded in the final chapter of the Gospel of... - [John 21:18](https://biblicaltheology.org.uk/john-21/john-21-18/37283/): Uerily, verily I say vnto thee, whē thou wast yong, thou girdedst thy selfe, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carie thee whither thou wouldest not. John 21:18 (KJV) Context: The conversation takes place after Jesus appears to... - [John 21:17](https://biblicaltheology.org.uk/john-21/john-21-17/37282/): He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayth vnto him, Feed my sheepe. John 21:17 (KJV) He... - [John 21:14](https://biblicaltheology.org.uk/john-21/john-21-14/37279/): This is nowe the third time that Iesus shewed himselfe to his disciples, after that hee was risen from the dead. John 21:14 (KJV) After Jesus’ crucifixion and resurrection, He appeared to His disciples on several occasions to strengthen their faith and commission them for their future ministry. In John 21 the disciples, including Peter,... - [John 21:13](https://biblicaltheology.org.uk/john-21/john-21-13/37278/): Iesus then commeth, and taketh bread, and giueth them, and fish likewise. John 21:13 (KJV) This passage occurs after the resurrection and before the ascension, a period in which the risen Christ appeared repeatedly to His disciples to reaffirm His resurrection and to commission them for their future mission. The setting is the early morning... - [Jeremiah 31:7](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-7/29969/): For thus saith the Lord, Sing with gladnesse for Iacob, and shout among the chiefe of the nations: publish yee, praise yee, and say; O Lord saue thy people the remnant of Israel. Jeremiah 31:7 (KJV) Context: To understand the significance of this verse, it is essential to consider its background. Jeremiah was a prophet... - [Jeremiah 31:3](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-3/29965/): The Lord hath appeared of old vnto mee, saying; Yea I haue loued thee with an euerlasting loue: therefore with louing kindnesse haue I drawen thee. Jeremiah 31:3 (KJV) Jeremiah 31 belongs to the section often called the Book of Consolation or the Book of Comfort. It contains prophecies of hope and restoration for Israel.... - [Jeremiah 30:22](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-22/29960/): And yee shall be my people, and I will be your God. Jeremiah 30:22 (KJV) “Their princes shall be as one man, and their ruler shall be from the midst of them; and I will bring them near again unto the solemn feast,” says the LORD (Jeremiah 30:22, KJV). Context and Background: Jeremiah was a... - [Jeremiah 30:18](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-18/29956/): Thus saith the Lord, Behold, I will bring againe the captiuitie of Iacobs tents, and haue mercie on his dwelling places: and the citie shall be builded vpon her owne heape, and the palace shall remaine after the manner thereof. Jeremiah 30:18 (KJV) Historical Context: Jeremiah was a prophet who ministered during a tumultuous time... - [Jeremiah 30:15](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-15/29953/): Why cryest thou for thine affliction? thy sorrow is incurable, for the multitude of thine iniquitie: because thy sinnes were increased, I haue done these things vnto thee. Jeremiah 30:15 (KJV) The prophet Jeremiah records this solemn declaration as part of the Book of Consolation (Jeremiah 30‑33), a section in which God both pronounces judgment... - [Jeremiah 31:36](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-36/29998/): If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for euer. Jeremiah 31:36 (KJV) then the seed of Israel also shall cease from being a nation before me for ever. Jeremiah 31:36 (KJV) Context and Background: Jeremiah 31 is a... - [Jeremiah 31:26](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-26/29988/): Upon this I awaked and beheld, and my sleepe was sweete vnto me. Jeremiah 31:26 (KJV) The book of Jeremiah is a prophetic work of the Old Testament written by the prophet Jeremiah, who served as God’s messenger to the kingdom of Judah during a period of national crisis. It contains messages of judgment, warnings,... - [Jeremiah 31:25](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-25/29987/): For I haue satiated the wearie soule, and I haue replenished euery sorowfull soule. Jeremiah 31:25 (KJV) Jeremiah 31:25 is a verse from the book of Jeremiah that belongs to a larger prophetic passage concerning the future restoration and blessing of Israel. It appears within the broader context of the “New Covenant” prophecy (Jeremiah 31:31‑34)... - [Jeremiah 31:24](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-24/29986/): And there shall dwell in Iudah it selfe, and in all the cities thereof together, husbandmen, and they that goe forth with flocks. Jeremiah 31:24 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during the time of the Babylonian exile. Jeremiah prophesied to the people... - [Jeremiah 31:23](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-23/29985/): Thus saith the Lord of hosts the God of Israel, As yet they shall vse this speech in the land of Iudah, and in the cities thereof, when I shall bring againe their captiuitie, The Lord blesse thee, O habitation of iustice, and mountaine of holinesse. Jeremiah 31:23 (KJV) Historical Context: The book of Jeremiah... - [Jeremiah 31:22](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-22/29984/): How long wilt thou go about, O thou backsliding daughter? for the Lord hath created a new thing in the earth: A woman shall compasse a man. Jeremiah 31:22 (KJV) This verse is found in the book of Jeremiah, which is one of the prophetic books in the Old Testament. Jeremiah was a prophet who... - [Jeremiah 31:19](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-19/29981/): Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth. Jeremiah 31:19 (KJV) Jeremiah 31:19 belongs to the larger prophetic section of Jeremiah 31:15‑40, commonly identified as the “New Covenant” prophecy.... - [Jeremiah 31:17](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-17/29979/): And there is hope in thine end, saith the Lord, that thy children shall come againe to their owne border. Jeremiah 31:17 (KJV) Jeremiah 31 is a chapter that contains the prophecy of the restoration and redemption of Israel. In the verses that precede 31:17 God promises to bring His people back to the land... - [Jeremiah 31:15](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-15/29977/): Thus saith the Lord; A voyce was heard in Ramah, lamentation and bitter weeping: Rahel weeping for her children, refused to be comforted for her children, because they were not. Jeremiah 31:15 (KJV) Historical Context: The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time... - [Jeremiah 31:13](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-13/29975/): Then shall the virgine reioyce in the daunce, both yoong men and old together: for I will turne their mourning into ioy, and will comfort them, and make them reioyce from their sorrow. Jeremiah 31:13 (KJV) This verse is found in the book of Jeremiah, within a prophecy concerning the future restoration of Israel. The... - [Jeremiah 31:11](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-11/29973/): For the Lord hath redeemed Iacob, and ransomed him from the hand of him that was stronger then hee. Jeremiah 31:11 (KJV) Context and Background: Jeremiah was a prophet who ministered to the southern kingdom of Judah during a time of great upheaval. The people had turned away from God, and Jeremiah’s prophetic message warned... - [Acts 3:7](https://biblicaltheology.org.uk/acts-3/acts-3-7/37382/): And hee tooke him by the right hand, & lift him vp: aud immediatly his feete and ancle bones receiued strength. Acts 3:7 (KJV) Context: Acts 3:7 is part of the narrative of a miraculous healing performed by the apostles Peter and John. The event took place at the gate called Beautiful, where a man... - [Acts 3:5](https://biblicaltheology.org.uk/acts-3/acts-3-5/37380/): And he gaue heede vnto them, expecting to receiue something of them. Acts 3:5 (KJV) This verse occurs in the narrative of Acts describing the healing of a lame man at the Beautiful Gate of the temple. The incident follows shortly after the Day of Pentecost, when the Holy Spirit had been poured out upon... - [Acts 3:4](https://biblicaltheology.org.uk/acts-3/acts-3-4/37379/): And Peter fastening his eyes vpon him, with Iohn, said, Looke on vs. Acts 3:4 (KJV) Context: This verse is part of the account of a miraculous healing performed by the apostles Peter and John at the temple gate called Beautiful. They encountered a man who was lame from birth, begging for alms from those... - [Acts 3:3](https://biblicaltheology.org.uk/acts-3/acts-3-3/37378/): Who seeing Peter & Iohn about to go into the Temple, asked an almes. Acts 3:3 (KJV) Context: The book of Acts is the fifth book in the New Testament and serves as a historical account of the early Christian church. Acts 3 describes an incident where Peter and John, two of the prominent apostles,... - [Jeremiah 32:12](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-12/30014/): And I gaue the euidence of the purchase vnto Baruch the sonne of Neriah, the sonne of Maaseiah, in the sight of Hanameel mine vncles sonne, and in the presence of the witnesses, that subscribed the booke of the purchase, before all the Iewes that sate in the court of the prison. Jeremiah 32:12 (KJV)... - [Jeremiah 32:10](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-10/30012/): And I subscribed the euidence, and sealed it, and tooke witnesses, and weighed him the money in the ballances. Jeremiah 32:10 (KJV) The book of Jeremiah records the prophecies and messages of the prophet Jeremiah to the people of Judah during a time of great turmoil. The people had turned away from God and were... - [Jeremiah 32:9](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-9/30011/): And I bought the field of Hanameel my vncles sonne, that was in Anathoth, and weighed him the money, euen seuenteene shekels of siluer. Jeremiah 32:9 (KJV) was in Anathoth, and weighed him the money, even seventeen shekels of silver. Jeremiah 32:9 (KJV) Jeremiah was a prophet in the Old Testament, chosen by God to... - [Jeremiah 32:8](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-8/30010/): So Hanameel mine vncles sonne came to me in the court of the prison, according to the word of the Lord, and said vnto me; Buy my field, I pray thee, that is in Anathoth, which is in the countrey of Beniamin: for the right of inheritance is thine, and the redemption is thine, buy... - [Jeremiah 32:5](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-5/30007/): And he shall lead Zedekiah to Babylon, and there shall he be vntill I visit him, saith the Lord: though ye fight with the Caldeans, yee shall not prosper. Jeremiah 32:5 (KJV) Jeremiah was a prophet who ministered during the final years of the southern kingdom of Judah before its destruction by the Babylonians. In... - [Jeremiah 32:4](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-4/30006/): And Zedekiah king of Iudah, shal not escape out of the hand of the Caldeans, but shall surely be deliuered into the hand of the king of Babylon, and shal speake with him mouth to mouth, and his eyes shall behold his eyes. Jeremiah 32:4 (KJV) Jeremiah prophesied during a turbulent period in Judah’s history... - [Jeremiah 32:1](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-1/30003/): The worde that came to Ieremiah from the Lord in the tenth yeere of Zedekiah king of Iudah, which was the eighteenth yeere of Nebuchad-rezzar. Jeremiah 32:1 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of warning and judgment... - [Acts 3:26](https://biblicaltheology.org.uk/acts-3/acts-3-26/37401/): Unto you first, God hauing raised vp his Sonne Iesus, sent him to blesse you, in turning away euery one of you from his iniquities. Acts 3:26 (KJV) This verse is part of a sermon delivered by the apostle Peter after he and John healed a man who had been lame from birth. The healing... - [Acts 3:25](https://biblicaltheology.org.uk/acts-3/acts-3-25/37400/): Yee are the children of the Prophets, and of the couenant which God made with our fathers, saying vnto Abraham, And in thy seed shall all the kinreds of the earth be blessed. Acts 3:25 (KJV) Context: Acts 3:25 is part of a sermon preached by Peter and John after they healed a man who... - [Acts 3:24](https://biblicaltheology.org.uk/acts-3/acts-3-24/37399/): Yea and all the Prophets from Samuel, and those that follow after, as many as haue spoken, haue likewise foretold of these dayes. Acts 3:24 (KJV) Peter delivered this declaration after he and John healed a lame man at the temple gate called Beautiful. The miracle gathered a crowd, and Peter seized the moment to... - [Acts 3:20](https://biblicaltheology.org.uk/acts-3/acts-3-20/37395/): And hee shall send Iesus Christ, which before was preached vnto you. Acts 3:20 (KJV) Peter delivered this verse in a sermon that followed the healing of a lame man at the Beautiful Gate of the temple in Jerusalem. Seizing the moment, he explained that the miracle was performed through the power of Jesus Christ... - [Jeremiah 32:33](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-33/30035/): And they haue turned vnto mee the backe, and not the face, though I taught them rising vp early, and teaching them, yet they haue not hearkened to receiue instruction, Jeremiah 32:33 (KJV) Jeremiah 32:33 is a verse from the book of Jeremiah, which contains prophecies and messages from God to the people of Judah... - [Jeremiah 32:32](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-32/30034/): Because of all the euill of the children of Israel, and of the children of Iudah, which they haue done to prouoke mee to anger, they, their kings, their Princes, their Priestes, and their Prophets, and the men of Iudah, and the inhabitants of Ierusalem. Jeremiah 32:32 (KJV) Jeremiah was a prophet who ministered during... - [Jeremiah 32:27](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-27/30029/): Behold, I am the LORD, the God of all flesh: is there any thing too hard for me? Jeremiah 32:27 (KJV) Jeremiah was a prophet who lived during a tumultuous period in Israel’s history. The people had turned away from God and were facing the consequences of their disobedience. The book of Jeremiah contains prophecies... - [Jeremiah 32:25](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-25/30027/): And thou hast said vnto mee, O Lord God, buy thee the field for money, and take witnesses: for the citie is giuen into the hand of the Caldeans. Jeremiah 32:25 (KJV) Context: Jeremiah was a prophet who lived during a tumultuous time in Judah’s history. The nation was facing imminent invasion by the Babylonians... - [Jeremiah 32:24](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-24/30026/): Beholde the mounts, they are come vnto the citie to take it, and the citie is giuen into the hand of the Caldeans that fight against it, because of the sword, and of the famine, and of the pestilence, and what thou hast spoken is come to passe, and behold, thou seest it. Jeremiah 32:24... - [Jeremiah 32:22](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-22/30024/): And hast giuen them this land which thou didst sweare to their fathers to giue them a land flowing with milke and honie. Jeremiah 32:22 (KJV) Context: Jeremiah 32 records the Babylonian siege of Jerusalem, Jeremiah’s purchase of a field, and his subsequent imprisonment. In this verse Jeremiah, in prayer, acknowledges that God has fulfilled... - [Jeremiah 32:20](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-20/30022/): Which hast set signes and wonders in the land of Egypt, euen vnto this day, and in Israel, and amongst other men, and hast made thee a Name, as at this day, Jeremiah 32:20 (KJV) even unto this day, and in Israel, and among other men; and hast made thee a name, as at this... - [Jeremiah 32:15](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-15/30017/): For thus saith the Lord of hostes the God of Israel; Houses and fields, and Uineyards shalbe possessed againe in this land. Jeremiah 32:15 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who lived during a tumultuous time in the history of Israel, spanning the... - [Acts 4:21](https://biblicaltheology.org.uk/acts-4/acts-4-21/37422/): So when they had further threatned them, they let them goe, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done. Acts 4:21 (KJV) The verse is situated in the early narrative of Acts, following the dramatic healing of a man lame from birth... - [Acts 4:15](https://biblicaltheology.org.uk/acts-4/acts-4-15/37416/): But when they had commanded them to go aside out of the Council, they conferred among themselues, Acts 4:15 (KJV) Context: Acts 4:15 is part of the larger narrative in the Book of Acts that records the early days of the Christian Church and the ministry of the apostles. In this passage Peter and John... - [Acts 4:14](https://biblicaltheology.org.uk/acts-4/acts-4-14/37415/): And beholding the man which was healed, standing with them, they could say nothing against it. Acts 4:14 (KJV) Acts 4:14 occurs within the larger narrative of Acts where Peter and John heal a man born lame. The miracle draws a large crowd, and the religious leaders, feeling threatened by the apostles’ growing influence, arrest... - [Acts 4:11](https://biblicaltheology.org.uk/acts-4/acts-4-11/37412/): This is the stone which was set at nought of you builders, which is become the head of the corner. Acts 4:11 (KJV) Let us dive into a Bible study on Acts 4:11, using the King James Version (KJV) translation. First, we read the verse itself and then break down its meaning in its biblical... - [Acts 4:10](https://biblicaltheology.org.uk/acts-4/acts-4-10/37411/): Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole. Acts 4:10 (KJV) Context: Acts 4 records the events following the healing of... - [Acts 4:8](https://biblicaltheology.org.uk/acts-4/acts-4-8/37409/): Then Peter filled with the holy Ghost, said vnto them, Ye rulers of the people, and Elders of Israel, Acts 4:8 (KJV) Acts 4:8 occurs immediately after Peter and John healed a man who had been lame from birth at the temple gate called Beautiful. The miracle drew a large crowd, and Peter seized the... - [Acts 4:6](https://biblicaltheology.org.uk/acts-4/acts-4-6/37407/): And Annas the high Priest, and Caiphas, and Iohn, and Alexander, and as many as were of the kinred of the high Priest, were gathered together at Hierusalem. Acts 4:6 (KJV) Acts, the fifth book of the New Testament, records the early history of the Christian Church. In chapter 4 Peter and John performed a... - [Jeremiah 32:41](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-41/30043/): Yea, I will reioyce oner them to doe them good, and I will plant them in this land assuredly, with my whole heart, and with my whole soule. Jeremiah 32:41 (KJV) The book of Jeremiah is a prophetic work in the Old Testament written by the prophet Jeremiah. In this passage God speaks to Jeremiah... - [Jeremiah 32:36](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-36/30038/): And now therefore, thus sayth the Lord the God of Israel concerning this citie, whereof ye say, It shall be deliuered into the hand of the king of Babylon, by the sword, and by the famine, and by the pestilence: Jeremiah 32:36 (KJV) And now therefore thus saith the Lord the God of Israel concerning... - [Jeremiah 32:35](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-35/30037/): And they built the high places of Baal, which are in the valley of the sonne of Hinnom, to cause their sonnes and their daughters to passe through the fire vnto Molech, which I commanded them not, neither came it into my minde, that they should doe this abomination, to cause Iudah to sinne. Jeremiah... - [Jeremiah 32:34](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-34/30036/): But they set their abominations in the house (which is called by my Name) to defile it. Jeremiah 32:34 (KJV) The book of Jeremiah is a prophetic work in the Old Testament written by the prophet Jeremiah. It contains prophecies, warnings, and messages of judgment from God to the people of Judah, especially as the... - [Acts 5:18](https://biblicaltheology.org.uk/acts-5/acts-5-18/37456/): And laid their hands on the Apostles, & put them in the common prison. Acts 5:18 (KJV) Context: The Book of Acts is an account of the early days of the Christian church and the activities of the apostles after the ascension of Jesus. In Acts 5, we find the apostles continuing their ministry of... - [Acts 5:1](https://biblicaltheology.org.uk/acts-5/acts-5-1/37439/): But a certaine man named Ananias, with Sapphira his wife, solde a possession, Acts 5:1 (KJV) Acts 5:1 opens a pivotal episode in the Book of Acts, a work of Luke that records the early Christian community after the ascension of Jesus. In Acts 4 we see believers in Jerusalem sharing their possessions and living... - [Acts 4:35](https://biblicaltheology.org.uk/acts-4/acts-4-35/37436/): And laide them downe at the Apostles feete: And distribution was made vnto euery man according as hee had neede. Acts 4:35 (KJV) This verse concludes a passage that portrays the early Christian community’s extraordinary commitment to sharing possessions and meeting each other’s needs. The scene follows the miraculous healing of a man who was... - [Acts 4:28](https://biblicaltheology.org.uk/acts-4/acts-4-28/37429/): For to doe whatsoeuer thy hand and thy counsell determined before to be done. Acts 4:28 (KJV) “To do whatsoever thy hand and thy counsel determined before to be done.” Context: This verse is part of the narrative in the book of Acts that describes the early Christian community and the events that followed the... - [Acts 4:22](https://biblicaltheology.org.uk/acts-4/acts-4-22/37423/): For the man was aboue fourtie yeeres olde, on whome this miracle of healing was shewed. Acts 4:22 (KJV) Acts 4:22 follows the dramatic healing of a man who had been lame from birth, performed by Peter and John at the temple gate called Beautiful. The verse notes that the man was “above forty years... - [Jeremiah 33:13](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-13/30059/): In the cities of the mountaines, in the cities of the vale, and in the cities of the South, and in the land of Beniamin, and in the places about Ierusalem, and in the cities of Iudah, shall the flockes passe againe vnder the hands of him that telleth them, saith the Lord. Jeremiah 33:13... - [Jeremiah 33:12](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-12/30058/): Thus saith the Lord of hostes; Againe in this place which is desolate without man and without beast, and in all the cities thereof shalbe a habitation of shepheards causing their flockes to lie downe. Jeremiah 33:12 (KJV) Context: The book of Jeremiah records the prophetic ministry of Jeremiah to Judah during a period of... - [Jeremiah 33:8](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-8/30054/): And I will clense them from all their iniquitie, whereby they haue sinned against mee: and I will pardon all their iniquities whereby they haue sinned, and whereby they haue transgressed against me. Jeremiah 33:8 (KJV) Context and Background: Jeremiah was a prophet called by God to speak to the people of Judah before and... - [Jeremiah 33:6](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-6/30052/): Behold, I will bring it health and cure, and I will cure them, and wil reueale vnto them the abundance of peace, and trueth. Jeremiah 33:6 (KJV) Context: Jeremiah 33 is a chapter filled with the promises of God’s restoration for the people of Israel. The prophet Jeremiah had been proclaiming messages of judgment and... - [Jeremiah 33:5](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-5/30051/): They come to fight with the Caldeans, but it is to fill them with the dead bodies of men, whome I haue slaine in mine anger, and in my fury, and for all whose wickednesse I haue hid my face from this citie. Jeremiah 33:5 (KJV) Jeremiah 33 is a chapter that contains a message... - [Jeremiah 33:19](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-19/30065/): And the word of the Lord came vnto Ieremiah, saying, Jeremiah 33:19 (KJV) “For this is the covenant that I will make with the house of Israel after those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts: and I will be their God, and... - [Jeremiah 33:18](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-18/30064/): Neither shall the priests the Leuites want a man before me to offer burnt offrings, and to kindle meate offrings, and to doe sacrifice continually. Jeremiah 33:18 (KJV) The book of Jeremiah records the prophetic messages delivered to the people of Judah during the period leading up to and including the Babylonian captivity. In chapter... - [Acts 5:38](https://biblicaltheology.org.uk/acts-5/acts-5-38/37476/): And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought. Acts 5:38 (KJV) This verse occurs in the larger narrative of Acts describing the early church’s trials. In the preceding verses Peter and John had been... - [Acts 5:35](https://biblicaltheology.org.uk/acts-5/acts-5-35/37473/): And said vnto them, Yee men of Israel, take heed to your selues, what ye intend to doe as touching these men. Acts 5:35 (KJV) The book of Acts, written by Luke, records the early history of the Christian church and the acts of the apostles after Jesus’ ascension. In Acts 5, the apostles were... - [Acts 5:28](https://biblicaltheology.org.uk/acts-5/acts-5-28/37466/): Saying, Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs. Acts 5:28 (KJV) Acts 5:28 occurs within the larger narrative of the early church’s clash with the Jewish religious leaders in Jerusalem.... - [Acts 5:26](https://biblicaltheology.org.uk/acts-5/acts-5-26/37464/): Then went the captaine with the officers, and brought them without violence: (For they feared the people, lest they should haue bene stoned.) Acts 5:26 (KJV) Acts 5:26 sits within the larger narrative of the Book of Acts, which records the early history of the Christian church after Jesus’ ascension. In this episode the apostles... - [Acts 5:25](https://biblicaltheology.org.uk/acts-5/acts-5-25/37463/): Then came one, and told them, saying, Behold, the men whom ye put in prison, are standing in the Temple, and teaching the people. Acts 5:25 (KJV) Acts 5 recounts an incident involving the apostles Peter and John, who had been arrested by the religious authorities for preaching the Gospel and performing miracles in the... - [Acts 5:24](https://biblicaltheology.org.uk/acts-5/acts-5-24/37462/): Now when the high Priest, and the captaine of the Temple, and the chiefe Priests heard these things, they doubted of them wherunto this would grow. Acts 5:24 (KJV) In the narrative of Acts, the apostles had been boldly proclaiming the message of Jesus, performing miracles, and attracting a growing number of believers. Their public... - [Acts 5:21](https://biblicaltheology.org.uk/acts-5/acts-5-21/37459/): And when they heard that, they entred into the Temple early in the morning, & taught: but the high Priest came, and they that were with him, and called the Councill together, and all the Senate of the children of Israel, and sent to the prison to haue them brought. Acts 5:21 (KJV) This verse... - [Acts 5:19](https://biblicaltheology.org.uk/acts-5/acts-5-19/37457/): But the Angel of the Lord by night opened the prison doores, and brought them foorth, and said, Acts 5:19 (KJV) Context: Acts 5:19 occurs in the early chapters of the Book of Acts, which documents the growth and spread of the early Christian Church after Jesus’ ascension. The apostles had been performing miracles and... - [Jeremiah 33:25](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-25/30071/): Thus saith the Lord; If my couenant be not with day and night, and if I haue not appointed the ordinances of heauen and earth: Jeremiah 33:25 (KJV) Historical Context: Jeremiah was a prophet who ministered in Judah during the declining years of the kingdom. This verse is part of a message Jeremiah received from... - [Jeremiah 33:23](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-23/30069/): Moreouer, the word of the Lord came to Ieremiah, saying; Jeremiah 33:23 (KJV) This verse is the introduction to a prophetic message given to the prophet Jeremiah by the Lord. It sets the context for the following verses in which God speaks about His faithfulness and restoration of Israel. To gain a deeper understanding of... - [Jeremiah 33:21](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-21/30067/): Then may also my couenant bee broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne; and with the Leuites the priests my ministers. Jeremiah 33:21 (KJV) The book of Jeremiah was composed during a period when both Israel and Judah were experiencing judgment and captivity because of... - [Jeremiah 33:20](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-20/30066/): Thus saith the Lord; If you can breake my couenant of the day, and my couenant of the night, and that there should not be day, and night in their season: Jeremiah 33:20 (KJV) Certainly! Let us delve into a Bible study on Jeremiah 33:20, using the King James Version. This verse is part of... - [Acts 7:4](https://biblicaltheology.org.uk/acts-7/acts-7-4/37499/): Then came he out of the land of the Chaldeans, and dwelt in Charran: and from thence, when his father was dead, he remoued him into this lande wherein ye now dwell. Acts 7:4 (KJV) Stephen refers to the patriarch Abraham and recounts his journey from the land of the Chaldeans—identified as Ur of the... - [Luke 16:19](https://biblicaltheology.org.uk/luke-16/luke-16-19/35960/): “There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day.” Introduction to the Parable: Luke 16:19 introduces us to a parable that Jesus tells about a rich man and a beggar named Lazarus. This parable is found only in the book of Luke and is often... - [Luke 16:18](https://biblicaltheology.org.uk/luke-16/luke-16-18/35959/): “Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.” Context:To understand the meaning of this verse, it’s important to consider the broader context of the passage. Luke 16:14-18 is part of Jesus’ teaching on the proper use of wealth and the... - [Luke 16:17](https://biblicaltheology.org.uk/luke-16/luke-16-17/35958/): “And it is easier for heaven and earth to pass, than one tittle of the law to fail.” Certainly! Here’s a Bible study on Luke 16:17 (KJV) states: “And it is easier for heaven and earth to pass, than one tittle of the law to fail.” Context:This verse is part of a larger passage known... - [Luke 16:31](https://biblicaltheology.org.uk/luke-16/luke-16-31/35972/): “And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Context:Luke 16:31 is the concluding statement of a parable told by Jesus known as the parable of the rich man and Lazarus. In this parable, Jesus speaks about a rich man... - [Luke 16:30](https://biblicaltheology.org.uk/luke-16/luke-16-30/35971/): “And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.” Context:Luke 16:30 is part of a parable called the “Parable of the Rich Man and Lazarus.” In this parable, Jesus tells the story of a rich man who lived a life of luxury and a beggar named... - [Luke 17:11](https://biblicaltheology.org.uk/luke-17/luke-17-11/35983/): “And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.” Luke 17:11 serves as an introductory verse to a significant event in the life of Jesus Christ. To gain a broader understanding, it’s essential to examine the context and subsequent verses. Context: Luke 17:12-19 continues... - [Luke 17:10](https://biblicaltheology.org.uk/luke-17/luke-17-10/35982/): “So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.” Luke 17:10 (KJV) says: This verse is part of a larger passage in which Jesus is teaching His disciples about faith, forgiveness, and servanthood. In... - [Luke 17:8](https://biblicaltheology.org.uk/luke-17/luke-17-8/35980/): “And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?” Context:To better understand this verse, it is important to consider its context within the larger passage. In Luke 17, Jesus is teaching His... - [Luke 17:7](https://biblicaltheology.org.uk/luke-17/luke-17-7/35979/): “But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?” Context:Understanding the context of a verse is essential to grasp its full meaning. In Luke 17, Jesus is teaching His disciples about forgiveness, faith,... - [Luke 17:5](https://biblicaltheology.org.uk/luke-17/luke-17-5/35977/): “And the apostles said unto the Lord, Increase our faith.” Context:In this passage, Jesus is teaching His disciples about the importance of forgiveness and the necessity of faith. Earlier in Luke 17, Jesus speaks about the consequences of causing others to stumble and emphasizes the need for forgiveness. After Jesus explains the significance of forgiveness,... - [Luke 17:4](https://biblicaltheology.org.uk/luke-17/luke-17-4/35976/): “And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.” Context:To better understand this verse, let’s consider the context of the passage. In Luke 17, Jesus is teaching His disciples about various aspects of discipleship and the... - [Luke 17:3](https://biblicaltheology.org.uk/luke-17/luke-17-3/35975/): “Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.” Context:This verse is part of a larger passage where Jesus is teaching His disciples about forgiveness, humility, and the importance of not causing others to stumble. Let’s examine the verse in its context and explore its meaning.... - [Luke 17:2](https://biblicaltheology.org.uk/luke-17/luke-17-2/35974/): “It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.” Context:To understand the verse better, it’s important to consider the surrounding verses and the overall message of the passage. In Luke 17:1, Jesus speaks directly to... - [Luke 17:20](https://biblicaltheology.org.uk/luke-17/luke-17-20/35992/): “And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation.” Context:In this verse, Jesus is responding to a question posed by the Pharisees. They asked Him about the timing of the arrival of the kingdom of God.... - [Luke 17:19](https://biblicaltheology.org.uk/luke-17/luke-17-19/35991/): “And he said unto him, Arise, go thy way: thy faith hath made thee whole.” Certainly! Here’s a Bible study on Luke 17:19 (KJV) says: "And he said unto him, Arise, go thy way: thy faith hath made thee whole." Context:In this passage, Jesus heals ten lepers. He tells them to go and show themselves... - [Luke 17:18](https://biblicaltheology.org.uk/luke-17/luke-17-18/35990/): “There are not found that returned to give glory to God, save this stranger.” Certainly! Here’s a Bible study on Luke 17:18 (KJV) says, “There are not found that returned to give glory to God, save this stranger.” This verse is part of a larger passage found in Luke 17:11-19. In this passage, Jesus heals... - [Luke 17:17](https://biblicaltheology.org.uk/luke-17/luke-17-17/35989/): “And Jesus answering said, Were there not ten cleansed? but where are the nine?” Context:Luke 17:17 is part of a larger passage in the Gospel of Luke where Jesus heals ten lepers. In this particular verse, Jesus is responding to the fact that only one of the ten lepers returned to give thanks and praise... - [Luke 17:15](https://biblicaltheology.org.uk/luke-17/luke-17-15/35987/): “And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God.” Context:The healing of the ten lepers takes place as Jesus is traveling between Samaria and Galilee. As Jesus enters a village, the ten lepers, who were suffering from leprosy, stand at a distance and cry... - [Luke 17:14](https://biblicaltheology.org.uk/luke-17/luke-17-14/35986/): “And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.” Context:Luke 17:14 is part of a larger narrative where Jesus heals ten lepers. In this passage, Jesus encounters these lepers and instructs them to go and show themselves... - [Luke 17:13](https://biblicaltheology.org.uk/luke-17/luke-17-13/35985/): “And they lifted up their voices, and said, Jesus, Master, have mercy on us.” Context:To fully understand this verse, it’s important to consider the broader context of the passage. In Luke 17:11-19, Jesus is traveling between Samaria and Galilee when He encounters ten lepers. Leprosy was a severe and contagious disease in biblical times, which... - [Luke 17:12](https://biblicaltheology.org.uk/luke-17/luke-17-12/35984/): “And as he entered into a certain village, there met him ten men that were lepers, which stood afar off.” Certainly! Here is a Bible study on Verse: “And as he entered into a certain village, there met him ten men that were lepers, which stood afar off.” Context:Luke 17 is part of the larger... - [Luke 18:1](https://biblicaltheology.org.uk/luke-18/luke-18-1/36009/): “And he spake a parable unto them to this end, that men ought always to pray, and not to faint.” 1. Context: The verse is part of a larger section in the Gospel of Luke where Jesus teaches His disciples about various aspects of faith, prayer, and the kingdom of God. In Luke 18, Jesus... - [Luke 17:34](https://biblicaltheology.org.uk/luke-17/luke-17-34/36006/): “I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.” Context:Luke 17:34 is part of a larger passage where Jesus is teaching His disciples about the signs of His coming and the end times. In this particular verse, Jesus describes... - [Luke 17:30](https://biblicaltheology.org.uk/luke-17/luke-17-30/36002/): “Even thus shall it be in the day when the Son of man is revealed.” Context:This verse is part of a larger passage where Jesus is teaching His disciples about the coming of the Kingdom of God. In this particular verse, Jesus is referring to the future revelation or manifestation of the Son of Man,... - [Luke 17:28](https://biblicaltheology.org.uk/luke-17/luke-17-28/36000/): “Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;” Context: This verse is part of a passage in which Jesus is teaching His disciples about the coming of the kingdom of God. He uses various examples to illustrate the conditions and... - [Luke 17:26](https://biblicaltheology.org.uk/luke-17/luke-17-26/35998/): “And as it was in the days of Noe, so shall it be also in the days of the Son of man.” Context:The passage is part of a larger discourse by Jesus, where He is teaching His disciples about the coming of the kingdom of God and the signs of its arrival. In this specific... - [Luke 17:25](https://biblicaltheology.org.uk/luke-17/luke-17-25/35997/): “But first must he suffer many things, and be rejected of this generation.” Context:Luke 17:25 is a part of a larger passage in which Jesus is teaching His disciples about the coming of the Kingdom of God. In this particular verse, Jesus is referring to Himself as the one who will suffer and be rejected... - [Luke 17:24](https://biblicaltheology.org.uk/luke-17/luke-17-24/35996/): “For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.” This verse is part of a larger passage in which Jesus is teaching His disciples about the coming of the Son of Man. In... - [Luke 17:23](https://biblicaltheology.org.uk/luke-17/luke-17-23/35995/): “And they shall say to you, See here; or, see there: go not after them, nor follow them.” This verse is part of a larger passage in Luke 17 where Jesus is speaking to His disciples about the coming of the Kingdom of God. In the preceding verses, Jesus talks about the days of Noah... - [Luke 17:22](https://biblicaltheology.org.uk/luke-17/luke-17-22/35994/): “And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.” Certainly! Here is a Bible study on Verse: “And he said unto the disciples, The days will come, when ye shall desire to see... - [Luke 18:10](https://biblicaltheology.org.uk/luke-18/luke-18-10/36018/): “Two men went up into the temple to pray; the one a Pharisee, and the other a publican.” Context:It’s important to understand the context of this verse. In Luke 18, Jesus tells a parable to illustrate the need for humility and genuine repentance in prayer. The parable begins with the introduction of two characters, a... - [Luke 18:9](https://biblicaltheology.org.uk/luke-18/luke-18-9/36017/): “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others” Context:Before delving into the specific verse, it is important to understand the context of Luke 18. In this chapter, Jesus shares several parables that teach valuable lessons about prayer, humility, and salvation. The parable in verse 9... - [Luke 18:8](https://biblicaltheology.org.uk/luke-18/luke-18-8/36016/): “I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?” This verse is part of a parable Jesus shared with his disciples, commonly known as the Parable of the Persistent Widow. In this parable, Jesus taught about the importance of persistent prayer... - [Luke 18:7](https://biblicaltheology.org.uk/luke-18/luke-18-7/36015/): “And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?” Context:Luke 18:7 is part of a parable that Jesus told His disciples to teach them about the importance of persistent prayer and faith. In the preceding verses (Luke 18:1-6), Jesus shares the parable of... - [Luke 18:6](https://biblicaltheology.org.uk/luke-18/luke-18-6/36014/): “And the Lord said, Hear what the unjust judge saith.” Context:To understand the meaning of this verse, it’s important to examine the context in which it appears. Luke 18:1-8 contains the parable of the persistent widow, where Jesus teaches His disciples about the need to persistently pray and not lose heart. In this parable, Jesus... - [Luke 18:5](https://biblicaltheology.org.uk/luke-18/luke-18-5/36013/): “Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.” This verse is part of a parable that Jesus told to His disciples to teach them about the importance of persistent prayer. The parable, often referred to as the "Parable of the Persistent Widow," can be found... - [Luke 18:4](https://biblicaltheology.org.uk/luke-18/luke-18-4/36012/): “And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;” Context:To understand the significance of Luke 18:4, it is essential to consider the broader context of the passage. Luke 18 contains the parable of the persistent widow, which Jesus tells to teach His disciples... - [Luke 18:3](https://biblicaltheology.org.uk/luke-18/luke-18-3/36011/): “And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.” Context:To understand the verse better, it is essential to consider the context of the passage. In the previous verses (Luke 18:1-2), Jesus introduces the parable by saying that He spoke a parable to them to show... - [Luke 18:2](https://biblicaltheology.org.uk/luke-18/luke-18-2/36010/): “And he spake a parable unto them to this end, that men ought always to pray, and not to faint.” Context:There was in a city a judge, which feared not God, neither regarded man: Luke 18:2 (KJV) Certainly! Let’s delve into a Bible study on Luke 18:2 in the King James Version: This verse is... - [Luke 18:19](https://biblicaltheology.org.uk/luke-18/luke-18-19/36027/): “And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.” Context:In the preceding verses (Luke 18:18-30), a rich ruler approaches Jesus and asks Him what he must do to inherit eternal life. Jesus responds by telling him to keep the commandments. The ruler claims to have kept... - [Luke 18:18](https://biblicaltheology.org.uk/luke-18/luke-18-18/36026/): “And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?” Context:The passage comes from the Gospel of Luke, where Jesus is approached by a ruler who seeks guidance on obtaining eternal life. It’s important to understand the broader context of this encounter to grasp the significance of Jesus’... - [Luke 18:17](https://biblicaltheology.org.uk/luke-18/luke-18-17/36025/): “Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.” Context:In this verse, Jesus is speaking to his disciples about the qualities and attitudes necessary to enter the kingdom of God. Let’s break down the verse and explore its meaning: “Verily I... - [Luke 18:16](https://biblicaltheology.org.uk/luke-18/luke-18-16/36024/): “But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.” Context:To better understand this verse, let’s look at the broader context. In Luke 18, Jesus is teaching His disciples through parables, including the parable of the persistent widow... - [Luke 18:15](https://biblicaltheology.org.uk/luke-18/luke-18-15/36023/): “And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.” Certainly! Here’s a Bible study on Luke 18:15 (KJV) says: “And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.” In the preceding... - [Luke 18:14](https://biblicaltheology.org.uk/luke-18/luke-18-14/36022/): “I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Certainly! Here’s a Bible study on Verse: “I tell you, this man went down to his house justified rather than the other: for... - [Luke 18:13](https://biblicaltheology.org.uk/luke-18/luke-18-13/36021/): “And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.” This verse is part of a parable told by Jesus in Luke 18:9-14, commonly known as the parable of the Pharisee and the tax collector.... - [Luke 18:12](https://biblicaltheology.org.uk/luke-18/luke-18-12/36020/): “I fast twice in the week, I give tithes of all that I possess.” Context:Before delving into the specific verse, it’s important to understand the context. The parable of the Pharisee and the tax collector is found in Luke 18:9-14. Jesus told this parable to those who trusted in their own righteousness and looked down... - [Luke 18:11](https://biblicaltheology.org.uk/luke-18/luke-18-11/36019/): “The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.” Context:Luke 18:9-14 contains the Parable of the Pharisee and the Tax Collector. Jesus told this parable to teach a lesson about humility and the attitude of the... - [Luke 18:33](https://biblicaltheology.org.uk/luke-18/luke-18-33/36041/): “And they shall scourge him, and put him to death: and the third day he shall rise again.” Certainly! Here is a Bible study on Luke 18:33 (KJV) says, “And they shall scourge him, and put him to death: and the third day he shall rise again.” This verse is a part of a larger... - [Luke 18:32](https://biblicaltheology.org.uk/luke-18/luke-18-32/36040/): “For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on.” Context:Luke 18:32 is part of a passage where Jesus foretells His upcoming suffering, death, and resurrection. In this verse, Jesus specifically mentions the Gentiles’ involvement in His persecution. The Prediction of Jesus’ Suffering:Throughout the Gospel of Luke,... - [Luke 18:31](https://biblicaltheology.org.uk/luke-18/luke-18-31/36039/): “Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.” Context: This verse is part of a larger section in the Gospel of Luke where Jesus is journeying towards Jerusalem. In... - [Luke 18:30](https://biblicaltheology.org.uk/luke-18/luke-18-30/36038/): “Who shall not receive manifold more in this present time, and in the world to come life everlasting.” Context:This verse is part of a passage where Jesus was teaching His disciples about the difficulties the rich face in entering the kingdom of God. He used the example of a rich young ruler who found it... - [Luke 18:29](https://biblicaltheology.org.uk/luke-18/luke-18-29/36037/): “And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,” Context:Luke 18:29 is a part of a conversation between Jesus and His disciples. In the preceding verses, Jesus had a conversation with a... - [Luke 18:28](https://biblicaltheology.org.uk/luke-18/luke-18-28/36036/): “Then Peter said, Lo, we have left all, and followed thee.” Context:This verse is a part of a larger passage known as the "Rich Young Ruler" or "The Parable of the Rich Young Ruler." In this parable, a rich young ruler approaches Jesus and asks what he must do to inherit eternal life. Jesus responds... - [Luke 18:27](https://biblicaltheology.org.uk/luke-18/luke-18-27/36035/): “And he said, The things which are impossible with men are possible with God.” Context:This verse is part of a larger passage in the Gospel of Luke where Jesus is teaching his disciples about the difficulty of the rich entering the kingdom of God. The passage begins with a rich ruler who comes to Jesus... - [Luke 18:26](https://biblicaltheology.org.uk/luke-18/luke-18-26/36034/): “And they that heard it said, ‘Who then can be saved?’” Context:This verse is part of a larger passage known as the story of the rich young ruler or the camel and the needle’s eye. In Luke 18:18-30, a rich ruler comes to Jesus and asks Him what he must do to inherit eternal life.... - [Luke 18:25](https://biblicaltheology.org.uk/luke-18/luke-18-25/36033/): “For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.” Context:The verse is part of a larger passage in which Jesus teaches about the difficulty of a rich person entering the kingdom of God. It follows the story of a... - [Luke 18:23](https://biblicaltheology.org.uk/luke-18/luke-18-23/36031/): “And when he heard this, he was very sorrowful: for he was very rich.” Context:In this passage, Jesus encounters a rich young ruler who approaches Him with a question about eternal life. The young ruler asks what he must do to inherit eternal life, and Jesus tells him to keep the commandments. The ruler claims... - [Luke 18:20](https://biblicaltheology.org.uk/luke-18/luke-18-20/36028/): “Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.” Sure! Let’s do a Bible study on Luke 18:20 from the King James Version (KJV). The verse says: This verse is part of a conversation between Jesus and a rich... - [Luke 19:6](https://biblicaltheology.org.uk/luke-19/luke-19-6/36057/): “And he made haste, and came down, and received him joyfully.” This verse is part of the story of Zacchaeus, a tax collector who desired to see Jesus as He passed through Jericho. Zacchaeus, being of short stature, climbed up a sycamore tree to get a better view of Jesus. When Jesus reached that spot,... - [Luke 19:5](https://biblicaltheology.org.uk/luke-19/luke-19-5/36056/): “And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.” Context:Luke 19:1-10 tells the story of Zacchaeus, a chief tax collector who was wealthy but despised by the people because of his occupation.... - [Luke 19:4](https://biblicaltheology.org.uk/luke-19/luke-19-4/36055/): “4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.” Context:Luke 19:4 is a part of the Gospel of Luke, which records the life, ministry, death, and resurrection of Jesus Christ. In this particular passage, Jesus is passing through the city of Jericho,... - [Luke 19:2](https://biblicaltheology.org.uk/luke-19/luke-19-2/36053/): “And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.” Certainly! Let’s dive into a Bible study on Luke 19:2 in the King James Version: Luke 19:2 is part of the Gospel of Luke, which focuses on the life, ministry, death, and resurrection of Jesus Christ.... - [Luke 19:1](https://biblicaltheology.org.uk/luke-19/luke-19-1/36052/): “And Jesus entered and passed through Jericho.” Context:This verse is part of the larger account of Jesus’ journey to Jerusalem. He is nearing the end of His earthly ministry and is on His way to fulfill God’s plan of salvation. 1. Historical and Geographical Context: – Jericho was an ancient city located in the Jordan... - [Luke 18:43](https://biblicaltheology.org.uk/luke-18/luke-18-43/36051/): “And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.” Certainly! Here is a Bible study on Verse: “And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.” (Luke... - [Luke 18:42](https://biblicaltheology.org.uk/luke-18/luke-18-42/36050/): “And Jesus said unto him, Receive thy sight: thy faith hath saved thee.” Context:This verse is part of a narrative found in Luke 18:35-43, which recounts the healing of a blind beggar by Jesus as he approached Jericho. The blind man, upon hearing the commotion of Jesus and the crowd passing by, called out to... - [Luke 18:41](https://biblicaltheology.org.uk/luke-18/luke-18-41/36049/): “Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.” Context:This verse is part of the account of Jesus’ encounter with a blind beggar named Bartimaeus. As Jesus was passing by Jericho, Bartimaeus heard the commotion and learned that it was Jesus of Nazareth who... - [Luke 18:37](https://biblicaltheology.org.uk/luke-18/luke-18-37/36045/): “And they told him, that Jesus of Nazareth passeth by.” Context:This verse is a part of a passage that recounts an incident involving a blind man who was sitting by the roadside. As Jesus approached the vicinity, the blind man heard the commotion and asked what was happening. The people around him informed him that... - [Luke 18:34](https://biblicaltheology.org.uk/luke-18/luke-18-34/36042/): “And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.” - [Luke 19:21](https://biblicaltheology.org.uk/luke-19/luke-19-21/36072/): “for I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.” Context:The Parable of the Ten Minas is about a nobleman who goes on a journey to receive a kingdom and entrusts his servants with minas (a unit of money). Each... - [Luke 19:18](https://biblicaltheology.org.uk/luke-19/luke-19-18/36069/): “And the second came, saying, Lord, thy pound hath gained five pounds.” Certainly! Here is a Bible study on Luke 19:18 (KJV) says, “And the second came, saying, Lord, thy pound hath gained five pounds.” This verse is part of the parable of the ten pounds or minas, which Jesus told to a crowd while... - [Luke 19:14](https://biblicaltheology.org.uk/luke-19/luke-19-14/36065/): “But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.” In this verse, Jesus tells a parable commonly known as the Parable of the Ten Minas or the Parable of the Nobleman. This parable is unique to the Gospel of Luke and is... - [Luke 19:13](https://biblicaltheology.org.uk/luke-19/luke-19-13/36064/): “And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.” Context:Luke 19:13 is a verse from the Parable of the Ten Minas, which Jesus told while on His way to Jerusalem. This parable teaches important lessons about stewardship, faithfulness, and the kingdom of God. Ten Servants:In... - [Luke 19:12](https://biblicaltheology.org.uk/luke-19/luke-19-12/36063/): “And he said, Therefore a certain nobleman went into a far country to receive for himself a kingdom, and to return.” Context: This verse is part of a parable told by Jesus to his disciples. The parable of the nobleman, also known as the parable of the ten minas, is found in Luke 19:11-27. In... - [Luke 19:11](https://biblicaltheology.org.uk/luke-19/luke-19-11/36062/): “11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.” Context:In this passage, Jesus is nearing Jerusalem, and the people accompanying him have a particular expectation that the kingdom of God would appear immediately.... - [Luke 19:10](https://biblicaltheology.org.uk/luke-19/luke-19-10/36061/): “For the Son of man is come to seek and to save that which was lost.” Context:The verse you mentioned is part of the story of Jesus’ encounter with Zacchaeus, a tax collector who was despised by the people of Jericho. Zacchaeus climbed a tree to see Jesus, and Jesus, upon reaching the spot, called... - [Luke 19:9](https://biblicaltheology.org.uk/luke-19/luke-19-9/36060/): “And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.” Context:Luke 19:1-10 tells the story of Zacchaeus, a chief tax collector who was wealthy but despised by the people because tax collectors were often associated with corruption. Zacchaeus, being a short man, climbed... - [Luke 19:8](https://biblicaltheology.org.uk/luke-19/luke-19-8/36059/): “And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.” Context:Luke 19:1-10 tells the story of Zacchaeus, a wealthy tax collector, who climbed a sycamore tree to see... - [Luke 19:7](https://biblicaltheology.org.uk/luke-19/luke-19-7/36058/): “And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.” Context:Luke 19:7 is a verse found in the Gospel of Luke, specifically in the account of Jesus’ interaction with Zacchaeus, a tax collector. Prior to this verse, Jesus had entered Jericho and... - [Luke 19:35](https://biblicaltheology.org.uk/luke-19/luke-19-35/36086/): “35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.” Context and Background:In the preceding verses, Jesus sends two of His disciples to fetch a colt (a young donkey) that has never been ridden before. This event fulfills the prophecy in Zechariah 9:9, which states,... - [Luke 19:34](https://biblicaltheology.org.uk/luke-19/luke-19-34/36085/): “And they said, The Lord hath need of him.” Context:In this chapter, Jesus is nearing Jerusalem, and He sends two of His disciples ahead to find a young donkey that had never been ridden. As the disciples approach the donkey, they encounter its owners. When the owners inquire about their intentions, the disciples simply respond,... - [Luke 19:33](https://biblicaltheology.org.uk/luke-19/luke-19-33/36084/): “And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?” Context:This verse is part of the narrative of Jesus’ triumphal entry into Jerusalem, which is described in Luke 19:28-40. Here, we find Jesus and His disciples approaching the village of Bethphage, near the Mount of Olives. Jesus... - [Luke 19:32](https://biblicaltheology.org.uk/luke-19/luke-19-32/36083/): “And they that were sent went their way, and found even as he had said unto them.” Context:Luke 19:32 is part of the larger passage describing Jesus’ triumphal entry into Jerusalem. Jesus instructed two of His disciples to go into a nearby village, where they would find a colt tied, which no one had ridden... - [Luke 19:31](https://biblicaltheology.org.uk/luke-19/luke-19-31/36082/): “And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.” This verse occurs as Jesus sends two of His disciples ahead of Him to a village, instructing them to find a colt tied there. Jesus tells them that when they untie... - [Luke 19:30](https://biblicaltheology.org.uk/luke-19/luke-19-30/36081/): “Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.” Context:Luke 19:30 is part of the account of Jesus’ triumphal entry into Jerusalem. It occurs during the final week of Jesus’ earthly ministry,... - [Luke 19:29](https://biblicaltheology.org.uk/luke-19/luke-19-29/36080/): “And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples.” Context:In this verse, we find Jesus nearing the villages of Bethphage and Bethany on His way to Jerusalem. The context of this passage is important in understanding... - [Luke 19:27](https://biblicaltheology.org.uk/luke-19/luke-19-27/36078/): “But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.” Context:Luke 19:27 is found within the Parable of the Ten Minas, which Jesus tells to a crowd in Jericho. The parable illustrates a nobleman who goes away to receive a kingdom and entrusts his servants... - [Luke 19:26](https://biblicaltheology.org.uk/luke-19/luke-19-26/36077/): “For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.” Context:To understand the meaning of this verse, it is important to consider its context. In Luke 19:11-27, Jesus tells a parable known as the Parable... - [Luke 19:24](https://biblicaltheology.org.uk/luke-19/luke-19-24/36075/): “But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.” Certainly! Let’s delve into a Bible study on This verse is a part of the Parable of the Ten Minas, which Jesus told to his disciples while on his way to Jerusalem. The parable conveys... - [Luke 20:1](https://biblicaltheology.org.uk/luke-20/luke-20-1/36100/): “And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders.” Context:To better understand the verse, it is essential to consider its context within the Gospel of Luke. In Luke 19,... - [Luke 19:47](https://biblicaltheology.org.uk/luke-19/luke-19-47/36098/): “And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him.” Context:Before we delve into Luke 19:47, let’s provide some context. In the preceding verses, Jesus enters Jerusalem triumphantly on a donkey, fulfilling the prophecy of Zechariah 9:9. The people acclaim him... - [Luke 19:46](https://biblicaltheology.org.uk/luke-19/luke-19-46/36097/): “It is written, My house is the house of prayer: but ye have made it a den of thieves.” Context:Luke 19:46 is part of a passage that describes an incident that took place in the temple in Jerusalem. Jesus entered the temple and found people engaged in buying and selling, turning the house of prayer... - [Luke 19:45](https://biblicaltheology.org.uk/luke-19/luke-19-45/36096/): “And he went into the temple and began to cast out them that sold therein, and them that bought.” Context:Luke 19:45 occurs towards the end of the chapter, after Jesus’ triumphal entry into Jerusalem (verses 28-40) and his encounter with Zacchaeus (verses 1-10). Jesus entered Jerusalem to celebrate the Passover and had been teaching and... - [Luke 19:44](https://biblicaltheology.org.uk/luke-19/luke-19-44/36095/): “And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.” Luke 19:44 is part of the account of Jesus’ entry into Jerusalem, commonly known as the triumphal entry or Palm Sunday. In... - [Luke 19:43](https://biblicaltheology.org.uk/luke-19/luke-19-43/36094/): “For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side.” Context:Luke 19:43 is part of a larger passage known as the “Triumphal Entry” or “Palm Sunday” narrative, which describes Jesus’ entry into Jerusalem. In this passage, Jesus weeps... - [Luke 19:42](https://biblicaltheology.org.uk/luke-19/luke-19-42/36093/): “Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.” This verse is part of a larger passage in the Gospel of Luke that recounts the triumphal entry of Jesus into Jerusalem. As Jesus approached the city,... - [Luke 19:40](https://biblicaltheology.org.uk/luke-19/luke-19-40/36091/): “And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.” Context:In this verse, Jesus is entering Jerusalem, and a great multitude of His disciples are praising Him, rejoicing and glorifying God. Some Pharisees in the crowd ask Jesus to rebuke His disciples... - [Luke 19:39](https://biblicaltheology.org.uk/luke-19/luke-19-39/36090/): “And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.” - [Luke 19:37](https://biblicaltheology.org.uk/luke-19/luke-19-37/36088/): “And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen.” Context:Luke 19:37 is part of the narrative of Jesus’ triumphal entry into Jerusalem. This... - [Luke 20:12](https://biblicaltheology.org.uk/luke-20/luke-20-12/36111/): “And again he sent a third: and they wounded him also, and cast him out.” Certainly! Let’s delve into a Bible study on Luke 20:12 from the King James Version (KJV). This verse is part of a larger passage known as the Parable of the Wicked Husbandmen or the Parable of the Vineyard. Luke 20:9-16... - [2 Kings 9:16](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-16/19447/): So Iehu rode in a charet, and went to Iezreel, (for Ioram lay there:) and Ahaziah king of Iudah was come downe to see Ioram. 2 Kings 9:16 (KJV) The book of 2 Kings records the reigns of the kings of Israel and Judah and provides a historical account of their actions. In this verse... - [2 Kings 9:15](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-15/19446/): But king Ioram was returned to bee healed in Iezreel, of the wounds which the Syrians had giuen him, when he fought with Hazael king of Syria.) And Iehu said, If it be your minds, then let none goe forth nor escape out of the citie, to goe to tell it in Iezreel. 2 Kings... - [2 Kings 9:14](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-14/19445/): So Iehu the sonne of Iehoshaphat, the sonne of Nimshi, conspired against Ioram: (now Ioram had kept Ramoth Gilead, hee, and all Israel, because of Hazael king of Syria: 2 Kings 9:14 (KJV) Historical Context: At this point in Israel’s history Jehoram (Joram) was the king of Israel, ruling from Samaria. He was the son... - [2 Kings 9:13](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-13/19444/): Then they hasted, and tooke euery man his garment, and put it vnder him on the top of the staires, and blewe with trumpets, saying, Iehu is king. 2 Kings 9:13 (KJV) The verse belongs to the historical books of the Old Testament, specifically the narrative of 2 Kings that records the reigns of Israel’s... - [2 Kings 9:10](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-10/19441/): And the dogges shal eate Iezebel in the portion of Iezreel, and there shal be none to burie her. And he opened the doore, and fled. 2 Kings 9:10 (KJV) Context: This verse is part of the narrative of the prophet Elisha sending one of his servants to anoint Jehu as the king of Israel.... - [2 Kings 10:6](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-6/19474/): Then he wrote a letter the second time to them, saying, If yee be mine, and if ye will hearken vnto my voyce, take ye the heads of the men your masters sonnes, and come to me to Iezreel by to morow this time: (now the kings sonnes being seuenty persons, were with the great... - [2 Kings 10:5](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-5/19473/): And he that was ouer the house, and he that was ouer the citie, the elders also, and the bringers vp of the children, sent to Iehu, saying, Wee are thy seruants, and will doe all that thou shalt bid vs, we will not make any king: doe thou that which is good in thine... - [2 Kings 10:4](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-4/19472/): But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand? 2 Kings 10:4 (KJV) Historical Context: The book of 2 Kings records the reigns of the kings of Israel and Judah. In chapter 10 Jehu, who has been anointed king of Israel, undertakes a decisive campaign... - [2 Kings 10:2](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-2/19470/): Now assoone as this letter commeth to you, seeing your masters sons are with you, and there are with you charets and horses, a fenced citie also, and armour: 2 Kings 10:2 (KJV) Historical Context: 2 Kings 10:2 is part of the narrative of Jehu’s reign as king of Israel. Jehu was anointed by God... - [2 Kings 10:1](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-1/19469/): And Ahab had seuentie sonnes in Samaria: and Iehu wrote letters, and sent to Samaria vnto the rulers of Iezreel, to the Elders, and to them that brought vp Ahabs children, saying, 2 Kings 10:1 (KJV) The book of 2 Kings continues the historical account of Israel’s monarchy, recording the reigns of its kings and... - [2 Kings 9:37](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-37/19468/): And the carkeise of Iezebel shall be as doung vpon the face of the field in the portion of Iezreel, so that they shall not say, This is Iezebel. 2 Kings 9:37 (KJV) And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that... - [2 Kings 9:32](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-32/19463/): And he lift vp his face to the window, and said, Who is on my side, who? And there looked out to him two or three Eunuches. 2 Kings 9:32 (KJV) The verse is part of the account of Jehu’s revolt against the wicked king Ahab and his descendants in Israel. Jehu had been anointed... - [2 Kings 9:31](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-31/19462/): And as Iehu entred in at the gate, she said, Had Zimri peace, who slew his master? 2 Kings 9:31 (KJV) 2 Kings 9:31 belongs to the dramatic account of Jehu’s rise to the throne of Israel. Jehu had been anointed by a prophet sent from Elisha, who acted on God’s command to bring judgment... - [2 Kings 9:30](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-30/19461/): And when Iehu was come to Iezreel, Iezebel heard of it, and shee painted her face, and tyred her head, and looked out at a window. 2 Kings 9:30 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah. In this particular verse we find Jehu, anointed by God... - [2 Kings 9:29](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-29/19460/): And in the eleuenth yeere of Ioram the sonne of Ahab, began Ahaziah to reigne ouer Iudah. 2 Kings 9:29 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah, two distinct kingdoms that existed side by side after the division of the united monarchy. In this verse we... - [2 Kings 9:27](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-27/19458/): But when Ahaziah the king of Iudah saw this, hee fled by the way of the garden house: and Iehu followed after him, and said, Smite him also in the charet; and they did so, at the going vp to Gur, which is by Ibleam: And hee fled to Megiddo, and died there. 2 Kings... - [2 Kings 9:26](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-26/19457/): Surely I haue seene yesterday the blood of Naboth, and the blood of his sonnes, sayd the Lord, and I will requite thee in this plat, sayth the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord. 2 Kings 9:26 (KJV) of ground, according to... - [2 Kings 9:25](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-25/19456/): Then said Iehu to Bidkar his captaine, Take vp, and cast him in the portion of the field of Naboth the Iezreelite: for remember, how that when I and thou rode together after Ahab his father, the Lord laide this burden vpon him: 2 Kings 9:25 (KJV) Historical Context: 2 Kings 9:25 occurs later in... - [2 Kings 9:24](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-24/19455/): And Iehu drew a bowe with his full strength, and smote Iehoram betweene his armes, and the arrow went out at his heart, and hee sunke downe in his charet. 2 Kings 9:24 (KJV) To grasp the significance of this striking verse we must view it within the broader narrative of 2 Kings, which records... - [2 Kings 10:31](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-31/19499/): But Iehu tooke no heede to walke in the Law of the Lord God of Israel, with all his heart: for he departed not from the sinnes of Ieroboam, which made Israel to sinne. 2 Kings 10:31 (KJV) Historical Context: The book of 2 Kings is a continuation of the narrative of 1 Kings, chronicling... - [2 Kings 10:30](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-30/19498/): And the Lord said vnto Iehu, Because thou hast done well in executing that which is right in mine eyes, and hast done vnto the house of Ahab according to all that was in mine heart, thy children of the fourth generation, shal sit on the throne of Israel. 2 Kings 10:30 (KJV) Historical Context:... - [2 Kings 10:24](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-24/19492/): And when they went in to offer sacrifices, and burnt offerings, Iehu appointed fourescore men without, and said, If any of the men whom I haue brought into your hands, escape, hee that letteth him goe, his life shall be for the life of him. 2 Kings 10:24 (KJV) he that letteth him go, his... - [2 Kings 10:22](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-22/19490/): And he said vnto him that was ouer the vestrie, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments. 2 Kings 10:22 (KJV) The verse belongs to the dramatic account of Jehu’s purge of Baal worship in Israel. Jehu, anointed by a prophet under Elisha’s direction, received a specific... - [2 Kings 10:19](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-19/19487/): Now therefore, call vnto me all the prophets of Baal, all his seruants, and all his priests, let none be wanting: for I haue a great sacrifice to doe to Baal; whosoeuer shall be wanting, he shall not liue. But Iehu did it in subtilitie, to the intent that hee might destroy the worshippers of... - [2 Kings 10:18](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-18/19486/): And Iehu gathered all the people together, and said vnto them, Ahab serued Baal a litle, but Iehu shall serue him much. 2 Kings 10:18 (KJV) Context: 2 Kings 10:18 is part of the account of Jehu’s reign as king of Israel. Jehu was anointed by God as king and given the task of executing... - [2 Kings 10:17](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-17/19485/): And when he came to Samaria, he slew all that remained vnto Ahab in Samaria, till he had destroyed him, according to the saying of the Lord, which he spake to Eliiah. 2 Kings 10:17 (KJV) This verse is part of the account of Jehu, who was anointed by God through the prophet Elisha to... - [2 Kings 10:16](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-16/19484/): And he said, Come with me, and see my zeale for the Lord: so they made him ride in his charet. 2 Kings 10:16 (KJV) The passage sits within the larger narrative of 2 Kings 10, which records how Jehu, appointed king over Israel by God’s command, executed divine judgment on the house of Ahab... - [2 Kings 10:15](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-15/19483/): And when hee was departed thence, he lighted on Iehonadab the sonne of Rechab, comming to meet him: and he saluted him, & said to him, Is thine heart right, as my heart is with thy heart? And Iehonadab answered, It is: If it be, giue mee thine hand. And hee gaue him his hand,... - [2 Kings 10:14](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-14/19482/): And hee said, Take them aliue. And they tooke them aliue, and slew them at the pit of the shearing house, euen two and fourty men; neither left he any of them. 2 Kings 10:14 (KJV) This verse belongs to the narrative of Jehu’s actions after he was anointed king of Israel. God chose Jehu... - [2 Kings 10:13](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-13/19481/): Iehu met with the brethren of Ahaziah king of Iudah, and said, Who are ye? And they answered, Wee are the brethren of Ahaziah, and we go downe to salute the children of the King, and the children of the Queene. 2 Kings 10:13 (KJV) This verse is part of the account of Jehu’s reign... - [2 Kings 10:11](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-11/19479/): So Iehu slew all that remained of the house of Ahab, in Iezreel, and all his great men, and his kinsefolkes, and his priests, vntill he left him none remaining. 2 Kings 10:11 (KJV) This verse records the continuation of Jehu’s execution of God’s judgment on the house of Ahab, as commanded by God through... - [2 Kings 10:9](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-9/19477/): And it came to passe in the morning, that he went out, & stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: But who slew all these? 2 Kings 10:9 (KJV) In 2 Kings 9‑10 we read that the prophet Elisha sent a messenger to... - [2 Kings 10:8](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-8/19476/): And there came a messenger, and tolde him, saying, They haue brought the heads of the kings sonnes. And he said, Lay ye them in two heaps at the entring in of the gate, vntill the morning. 2 Kings 10:8 (KJV) Historical Context: This verse belongs to the narrative of Jehu’s rise to the throne... - [2 Kings 10:7](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-7/19475/): And it came to passe when the letter came to them, that they tooke the kings sonnes, and slewe seuentie persons, and put their heads in baskets, and sent him them to Iezreel. 2 Kings 10:7 (KJV) The narrative of 2 Kings 10:7 belongs to the dramatic climax of Jehu’s revolt against the house of... - [2 Kings 11:14](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-14/19518/): And when shee looked, behold, the king stood by a pillar, as the maner was, and the Princes, and the trumpetters by the King, and all the people of the land reioyced, and blew with trumpets: and Athaliah rent her clothes, and cryed, Treason, treason. 2 Kings 11:14 (KJV) The book of 2 Kings records... - [2 Kings 11:13](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-13/19517/): And when Athaliah heard the noise of the guard, and of the people, she came to the people, into the Temple of the Lord. 2 Kings 11:13 (KJV) This event took place during the time when Joash was being anointed as the rightful king of Judah, following Athaliah’s reign. The temple held great significance in... - [2 Kings 11:12](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-12/19516/): And he brought foorth the kings sonne, and put the crowne vpon him, and gaue him the Testimonie, and they made him King, and anointed him, and they clapt their hands, and said, God saue the King. 2 Kings 11:12 (KJV) In this pivotal moment of Israel’s history the wicked queen Athaliah, who had seized... - [2 Kings 11:10](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-10/19514/): And to the captaines ouer hundreds, did the Priest giue king Dauids speares and shields, that were in the Temple. 2 Kings 11:10 (KJV) And to the captains over hundreds did the priest give king David’s spears and shields, that were in the temple of the LORD. 2 Kings 11:10 (KJV) Historical Context: 2 Kings... - [2 Kings 11:7](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-7/19511/): And two parts of all you, that goe foorth on the Sabbath, euen they shall keepe the watch of the house of the Lord about the King. 2 Kings 11:7 (KJV) 2 Kings 11:7 is part of a passage describing events during the reign of Queen Athaliah in Judah. Athaliah was a wicked queen who... - [2 Kings 11:6](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-6/19510/): And a third part shall be at the gate of Sur, and a third part at the gate behinde the guard: so shall yee keepe the watch of the house, that it be not broken downe. 2 Kings 11:6 (KJV) Context: This verse belongs to the narrative of Joash’s coronation as king of Judah. The... - [2 Kings 11:5](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-5/19509/): And he commanded them, saying, This is the thing that yee shall doe; A third part of you that enter in on the Sabbath, shall euen be keepers of the watch of the kings house: 2 Kings 11:5 (KJV) The verse is part of the dramatic account of Jehoiada the priest rescuing and crowning Joash... - [2 Kings 11:4](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-4/19508/): And the seuenth yeere Iehoiada sent and fet the rulers ouer hundreds, with the captains, and the guard, and brought them to him into the house of the Lord, and made a couenant with them, and tooke an othe of them in the house of the Lord, and shewed them the Kings sonne. 2 Kings... - [2 Kings 11:3](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-3/19507/): And he was with her hidde in the House of the Lord, sixe yeeres: and Athaliah did reigne ouer the land. 2 Kings 11:3 (KJV) The historical setting of this verse is a turbulent time in Judah’s history. After the death of King Ahaziah, his mother Athaliah seized the throne and ruled as queen. She... - [2 Kings 11:1](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-1/19505/): And when Athaliah the mother of Ahaziah sawe that her sonne was dead, she arose, and destroyed all the seed royall. 2 Kings 11:1 (KJV) 2 Kings is a historical book in the Old Testament that continues the narrative of the kings of Israel and Judah. Athaliah was the daughter of Ahab and Jezebel and... - [2 Kings 10:36](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-36/19504/): And the time that Iehu reigned ouer Israel in Samaria, was twentie and eight yeeres. 2 Kings 10:36 (KJV) And the time that Jehu reigned over Israel in Samaria was twenty and eight years. Context: The book of 2 Kings records the history of the kings of Israel and Judah, tracing the spiritual decline and... - [2 Kings 10:34](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-34/19502/): Now the rest of the acts of Iehu, and all that he did, & all his might, are they not written in the booke of the Chronicles of the kings of Israel? 2 Kings 10:34 (KJV) Historical Context: The verse is found in 2 Kings, which records the history of the divided kingdoms of Israel... - [2 Kings 10:33](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-33/19501/): From Iordan Eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, (which is by the riuer Arnon) euen Gilead and Bashan. 2 Kings 10:33 (KJV) The verse records the extent of the territory east of the Jordan that is associated with Jehu’s reign. It lists the land of... - [2 Kings 10:32](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-32/19500/): In those dayes the Lord began to cut Israel short: and Hazael smote them in all the coasts of Israel: 2 Kings 10:32 (KJV) The verse belongs to the Old Testament book of 2 Kings, which records the reigns of the kings of Israel and Judah. It appears at a point when the northern kingdom... - [2 Kings 12:14](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-14/19539/): But they gaue that to the workemen, and repaired therewith the house of the Lord. 2 Kings 12:14 (KJV) Context: In this verse we are in the time of Jehoash (Joash), who became king of Judah at the age of seven and reigned for forty years. During his reign Jehoash ordered the repair of the... - [2 Kings 12:13](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-13/19538/): Howbeit, there were not made for the house of the Lord, bowles of siluer, snuffers, basons, trumpets, any vessels of gold, or vessels of siluer, of the money that was brought into the house of the Lord: 2 Kings 12:13 (KJV) 2 Kings 12 recounts the reign of Jehoash (also known as Joash), who became... - [2 Kings 12:12](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-12/19537/): And to Masons, and hewers of stone, and to buy timber, and hewed stone to repaire the breaches of the house of the Lord, and for all that was laid out for the house to repaire it. 2 Kings 12:12 (KJV) 2 Kings 12:12 is part of the account of Jehoash (also known as Joash),... - [2 Kings 12:11](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-11/19536/): And they gaue the money, being told, into the handes of them that did the worke, that had the ouersight of the house of the Lord: and they laid it out to the carpenters and builders, that wrought vpon the house of the Lord, 2 Kings 12:11 (KJV) In this verse we find a description... - [2 Kings 12:10](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-10/19535/): And it was so when they saw that there was much money in the chest, that the kings scribe, and the high priest came vp, and they put vp in bags and told the money that was found in the house of the Lord. 2 Kings 12:10 (KJV) And it was so, when they saw... - [2 Kings 12:8](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-8/19533/): And the priests consented to receiue no more money of the people, neither to repaire the breaches of the house. 2 Kings 12:8 (KJV) During Joash’s reign, the temple in Jerusalem had indeed fallen into disrepair, and he took action to restore it. He appointed officials, including priests, to oversee the gathering of contributions from... - [2 Kings 12:7](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-7/19532/): Then king Iehoash called for Iehoiada the priest, and the other priests, and saide vnto them, Why repaire ye not the breaches of the house? now therefore receiue no more money of your acquaintance, but deliuer it for the breaches of the house. 2 Kings 12:7 (KJV) The verse occurs during the reign of King... - [2 Kings 12:4](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-4/19529/): And Iehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, euen the money of euery one that passeth the account, the money that euery man is set at, and all the money that commeth into any mans heart, to bring into the house... - [2 Kings 12:3](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-3/19528/): But the high places were not taken away: the people still sacrificed, and burnt incense in the high places. 2 Kings 12:3 (KJV) This verse is part of the historical account of the reign of Joash as king of Judah. Joash became king at the age of seven and reigned for forty years. During his... - [2 Kings 11:21](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-21/19525/): Seuen yeeres old was Iehoash when he began to reigne. 2 Kings 11:21 (KJV) Seven years old was Jehoash when he began to reign. 2 Kings 11:21 (KJV) “And Joash reigned forty years in Jerusalem.” Context: 2 Kings 11 records the account of Athaliah, the wicked queen of Judah, who usurped the throne and killed... - [2 Kings 11:19](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-19/19523/): And hee tooke the rulers ouer hundreds, and the captaines, and the guard, and all the people of the land, and they brought downe the king from the house of the Lord, and came by the way of the gate of the guard, to the kings house, and he sate on the throne of the... - [2 Kings 11:18](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-18/19522/): And all the people of the land went into the house of Baal, and brake it down, his altars, and his images brake they in pieces throughly, and slew Mattan the priest of Baal before the altars: and the Priest appointed officers ouer the house of the Lord. 2 Kings 11:18 (KJV) The verse belongs... - [2 Kings 13:25](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-25/19571/): And Iehoash the sonne of Iehoahaz tooke againe out of the hand of Benhadad the sonne of Hazael, the cities which he had taken out of the hand of Iehoahaz his father, by warre: three times did Ioash beat him, and recouered the cities of Israel. 2 Kings 13:25 (KJV) Historical Context: To understand this... - [2 Kings 13:20](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-20/19566/): And Elisha died, and they buried him: And the bands of the Moabites inuaded the land at the comming in of the yeere. 2 Kings 13:20 (KJV) The book of 2 Kings belongs to the historical books of the Old Testament and continues the narrative of the divided kingdom of Israel and Judah. Chapter 13... - [2 Kings 13:19](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-19/19565/): And the man of God was wroth with him, and saide, Thou shouldest haue smitten fiue or sixe times, then haddest thou smitten Syria till thou haddest consumed it: whereas now thou shalt smite Syria but thrice. 2 Kings 13:19 (KJV) The passage is part of the narrative concerning Jehoash (also called Joash), king of... - [2 Kings 13:18](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-18/19564/): And he sayd, Take the arrowes. And he tooke them. And hee said vnto the king of Israel, Smite vpon the ground. And he smote thrise, and stayed. 2 Kings 13:18 (KJV) And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And... - [2 Kings 13:16](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-16/19562/): And he said to the king of Israel, Put thine hand vpon the bowe. And he put his hand vpon it: and Elisha put his hands vpon the kings hands. 2 Kings 13:16 (KJV) In 2 Kings 13 we encounter the account of the king of Israel in Samaria who did evil in the sight... - [2 Kings 13:14](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-14/19560/): Nowe Elisha was fallen sicke, of his sicknesse whereof he died, and Ioash the king of Israel came downe vnto him, and wept ouer his face, and said, O my father, my father, the charet of Israel, and the horsemen thereof. 2 Kings 13:14 (KJV) Background: To fully understand this verse, it’s important to provide... - [2 Kings 13:9](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-9/19555/): And Iehoahaz slept with his fathers, and they buried him in Samaria, and Ioash his sonne reigned in his stead. 2 Kings 13:9 (KJV) Historical Context – The book of 2 Kings records the history of the kings of Israel and Judah. At this point in the narrative Jehoahaz, king of Israel, had died and... - [2 Kings 13:8](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-8/19554/): Nowe the rest of the actes of Iehoahaz, and all that he did, and his might, are they not written in the booke of the Chronicles of the kings of Israel? 2 Kings 13:8 (KJV) “Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written... - [2 Kings 13:5](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-5/19551/): (And the Lord gaue Israel a sauiour, so that they went out from vnder the hand of the Syrians: and the children of Israel dwelt in their tents as before-time. 2 Kings 13:5 (KJV) This verse is part of the account of the reign of Jehoahaz, also known as Joash, who was the king of... - [2 Kings 13:3](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-3/19549/): And the anger of the Lord was kindled against Israel, and hee deliuered them into the hand of Hazael king of Syria, and into the hand of Benhadad the sonne of Hazael, all their dayes. 2 Kings 13:3 (KJV) Historical context: The book of 2 Kings records the history of Israel and Judah, focusing on... - [2 Kings 13:1](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-1/19547/): In the three and twentieth yeere of Ioash the sonne of Ahaziah king of Iudah, Iehoahaz the sonne of Iehu beganne to reigne ouer Israel in Samaria, and reigned seuenteene yeeres. 2 Kings 13:1 (KJV) Historical Context: 2 Kings 13:1 provides a precise time frame and records the transition of power from one king to... - [2 Kings 12:21](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-21/19546/): For Iozachar the sonne of Shimeath, and Iehozabad the sonne of Shomer, his seruants, smote him, and he died; and they buried him with his fathers in the citie of Dauid, and Amaziah his sonne reigned in his stead. 2 Kings 12:21 (KJV) This verse records the death of Joash, the king of Judah. He... - [2 Kings 12:19](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-19/19544/): And the rest of the actes of Iehoash, and all that he did, are they not written in the booke of the Chronicles of the kings of Iudah? 2 Kings 12:19 (KJV) Context: 2 Kings 12 provides an account of the reign of Joash, also known as Jehoash, who became the king of Judah at... - [2 Kings 12:15](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-15/19540/): Moreouer, they reckned not with the men, into whose hand they deliuered the money to be bestowed on workmen: for they dealt faithfully. 2 Kings 12:15 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah. In chapter 12 we read of Joash, king of Judah, who began the... - [2 Kings 14:21](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-21/19592/): And all the people of Iudah tooke Azariah (which was sixteene yeeres old) and made him king in stead of his father Amaziah. 2 Kings 14:21 (KJV) 2 Kings 14:21 sits within the larger historical narrative of the kings of Judah and Israel, recording the moment when the people of Judah replaced their reigning monarch... - [2 Kings 14:20](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-20/19591/): And they brought him on horses, and he was buried at Ierusalem with his fathers, in the city of Dauid. 2 Kings 14:20 (KJV) 2 Kings 14:20 belongs to the historical record of the kings of Israel and Judah and concentrates on the final chapter of King Amaziah of Judah’s life. Amaziah reigned over Judah... - [2 Kings 14:18](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-18/19589/): And the rest of the acts of Amaziah, are they not written in the booke of the Chronicles of the kings of Iudah? 2 Kings 14:18 (KJV) This verse concludes the account of King Amaziah’s reign in the southern kingdom of Judah. Amaziah, the son of Joash, became king at the age of twenty‑five and... - [2 Kings 14:17](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-17/19588/): And Amaziah the sonne of Ioash king of Iudah, liued after the death of Iehoash sonne of Iehoahaz king of Israel, fifteene yeeres. 2 Kings 14:17 (KJV) In 2 Kings 14 we encounter the reign of Amaziah, the son of Joash, who became king of Judah. The chapter records a series of events and battles... - [2 Kings 14:16](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-16/19587/): And Iehoash slept with his fathers, and was buried in Samaria, with the kings of Israel, and Ieroboam his sonne reigned in his stead. 2 Kings 14:16 (KJV) The verse records the death of King Jehoash (also called Joash) of Israel and the succession of his son Jeroboam. The phrase “slept with his fathers” is... - [2 Kings 14:14](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-14/19585/): And he tooke all the golde and siluer, and all the vessels that were found in the house of the Lord, and in the treasures of the kings house, and hostages, and returned to Samaria. 2 Kings 14:14 (KJV) In this passage we encounter the aftermath of the conflict between King Amaziah of Judah and... - [2 Kings 14:13](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-13/19584/): And Iehoash king of Israel tooke Amaziah king of Iudah, the sonne of Iehoash the sonne of Ahaziah at Bethshemesh, and came to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim, vnto the corner gate, foure hundred cubites. 2 Kings 14:13 (KJV) At the time of this account the nation... - [2 Kings 14:12](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-12/19583/): And Iudah was put to the worse before Israel, and they fled euery man to their tents. 2 Kings 14:12 (KJV) This verse is part of the historical account of the reign of King Amaziah of Judah. To gain a better understanding of this verse, it is important to consider the context of the passage... - [2 Kings 14:11](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-11/19582/): But Amaziah would not heare: therefore Iehoash king of Israel went vp, and hee, and Amaziah king of Iudah, looked one another in the face at Bethshemesh, which belongeth to Iudah. 2 Kings 14:11 (KJV) But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their... - [2 Kings 14:10](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-10/19581/): Thou hast indeed smitten Edom, and thine heart hath lifted thee vp: glory of this, and tary at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, euen thou, and Iudah with thee? 2 Kings 14:10 (KJV) Historical Background: In this passage we find King Amaziah of Judah challenging King Jehoash... - [2 Kings 14:4](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-4/19575/): Howbeit, the high places were not taken away: as yet the people did sacrifice, and burnt incense on the high places. 2 Kings 14:4 (KJV) Historical Context: 2 Kings 14:4 is part of the account of the reign of King Amaziah of Judah. He became king at the age of 25 and reigned for approximately... - [2 Kings 14:3](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-3/19574/): And he did that which was right in the sight of the Lord, yet not like Dauid his father: hee did according to all things as Ioash his father did. 2 Kings 14:3 (KJV) The verse describes the reign of King Amaziah of Judah. It records that Amaziah “did that which was right in the... - [2 Kings 14:1](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-1/19572/): In the second yeere of Ioash sonne of Iehoahaz king of Israel, reigned Amaziah the sonne of Ioash king of Iudah. 2 Kings 14:1 (KJV) Historical Context: The book of 2 Kings is a continuation of the historical account of the kings of Israel and Judah. At this point in the narrative, the kingdoms of... - [2 Kings 15:4](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-4/19604/): Saue that the high places were not remoued: the people sacrificed, and burnt incense still on the high places. 2 Kings 15:4 (KJV) Historical Context: During Azariah’s reign, he did what was right in the sight of the Lord, as his father Amaziah had done. However, despite his overall faithfulness, one flaw remained in Azariah’s... - [2 Kings 15:3](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-3/19603/): And he did that which was right in the sight of the LORD, according to all that his father Amaziah had done; 2 Kings 15:3 (KJV) Context: 2 Kings is a historical book that records the reigns of various kings in Israel and Judah. In this verse it refers to the reign of King Azariah,... - [2 Kings 15:2](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-2/19602/): Sixteene yeeres old was he when he began to reigne, and he reigned two aud fifty yeeres in Ierusalem: and his mothers name was Iecholiah of Ierusalem. 2 Kings 15:2 (KJV) 2 Kings belongs to the historical books of the Old Testament, which record the succession of the kings of Israel and Judah. 2 Kings... - [2 Kings 15:1](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-1/19601/): In the twenty and seuenth yeere of Ieroboam king of Israel, began Azariah sonne of Amaziah king of Iudah to reigne. 2 Kings 15:1 (KJV) Historical Context: This verse marks the beginning of the reign of Azariah (also known as Uzziah) as king of Judah. Azariah’s reign began in the twenty‑seventh year of Jeroboam’s reign... - [2 Kings 14:29](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-29/19600/): And Ieroboam slept with his fathers, euen with the kings of Israel, and Zachariah his sonne reigned in his stead. 2 Kings 14:29 (KJV) To fully understand 2 Kings 14:29, it is essential to look at the broader context of the verse. The book of 2 Kings belongs to the historical books of the Old... - [2 Kings 14:26](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-26/19597/): For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut vp, nor any left, nor any helper for Israel. 2 Kings 14:26 (KJV) The verse is situated in the historical record of the kings of Israel and Judah and points specifically to the reign of King... - [2 Kings 14:24](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-24/19595/): And hee did that which was euill in the sight of the Lord: hee departed not from all the sinnes of Ieroboam the sonne of Nebat, who made Israel to sinne. 2 Kings 14:24 (KJV) Context: To understand the significance of 2 Kings 14:24, it’s important to consider the historical and cultural context. This verse... - [2 Kings 14:22](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-22/19593/): He built Elath, and restored it to Iudah, after that the king slept with his fathers. 2 Kings 14:22 (KJV) “The LORD is my shepherd; I shall not want.” This verse is from Psalm 23:1 in the Book of Psalms. To understand its significance, it is important to recognize that this is a psalm of... - [2 Kings 16:2](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-2/19640/): Twentie yeeres olde was Ahaz when hee began to reigne, and reigned sixteene yeeres in Ierusalem, and did not that which was right in the sight of the Lord his God, like Dauid his father: 2 Kings 16:2 (KJV) Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem,... - [2 Kings 15:38](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-38/19638/): And Iotham slept with his fathers, and was buried with his fathers in the citie of Dauid his father, and Ahaz his sonne reigned in his stead. 2 Kings 15:38 (KJV) Historical Context: 2 Kings 15:38 is part of the historical account of the kings of Judah and Israel. Jotham was the son of Uzziah... - [2 Kings 15:35](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-35/19635/): Howbeit, the high places were not remoued: the people sacrificed and burnt incense still in the high places: He built the higher gate of the house of the Lord. 2 Kings 15:35 (KJV) Historical Context: This verse belongs to the account of Jotham, the eleventh king of Judah, who reigned sixteen years and did what... - [2 Kings 15:34](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-34/19634/): And he did that which was right in the sight of the Lord: hee did according to all that his father Uzziah had done. 2 Kings 15:34 (KJV) Context: To fully understand the significance of this verse, let’s examine the context. This verse refers to the reign of Jotham, the son of Uzziah, who became... - [2 Kings 15:33](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-33/19633/): Fiue and twentie yeeres olde was he when he began to reigne, and hee reigned sixteene yeeres in Ierusalem: and his mothers name was Ierusha, the daughter of Zadok. 2 Kings 15:33 (KJV) In the fifth year of Azariah (Uzziah) king of Judah, Jeroboam the son of Joash king of Israel began to reign in... - [Jeremiah 25:29](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-29/29835/): For loe, I begin to bring euill on the citie, which is called by my name, and should yee be vtterly vnpunished? ye shall not be vnpunished: for I will cal for a sword vpon all the inhabitants of the earth, saith the Lord of hosts. Jeremiah 25:29 (KJV) Context: Jeremiah was a prophet in... - [Jeremiah 25:28](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-28/29834/): And it shall bee, if they refuse to take the cup at thine hand to drinke, then shalt thou say vnto them, Thus saith the Lord of hosts, Yee shall certainely drinke. Jeremiah 25:28 (KJV) “The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance... - [John 14:4](https://biblicaltheology.org.uk/john-14/john-14-4/37040/): And whither I goe yee know, and the way ye know. John 14:4 (KJV) “And whither I go ye know, and the way ye know.” John 14:4 belongs to the Farewell Discourse, the extended teaching Jesus gave His disciples shortly before His crucifixion. The discourse opens in John 13:31, continues through the Last Supper, and... - [John 13:34](https://biblicaltheology.org.uk/john-13/john-13-34/37032/): A new commandement I giue vnto you, That yee loue one another, as I haue loued you, that yee also loue one another. John 13:34 (KJV) John 13:34 is spoken by Jesus during the Last Supper, immediately after He humbly washes the disciples’ feet. The setting underscores humility and servanthood, preparing the disciples to receive... - [John 13:33](https://biblicaltheology.org.uk/john-13/john-13-33/37031/): Litle children, yet a litle while I am with you. Ye shall seeke mee, and as I said vnto the Iewes, whither I go, ye cannot come: so now I say to you. John 13:33 (KJV) John 13 forms part of the larger narrative of the Gospel of John, recording the events of the Last... - [John 13:29](https://biblicaltheology.org.uk/john-13/john-13-29/37027/): For some of them thought, because Iudas had the bagge, that Iesus had sayd vnto him, Buy those things that wee haue need of against the feast: or that he should giue some thing to the poore. John 13:29 (KJV) For some of them thought, because Judas had the bag, that Jesus had said unto... - [John 13:28](https://biblicaltheology.org.uk/john-13/john-13-28/37026/): Now no man at the table knew, for what intent he spake this vnto him. John 13:28 (KJV) Certainly! Here’s a Bible study on the verse “Now no man at the table knew for what intent he spake this unto him.” (John 13:28, KJV). John 13:28 is part of the account of the Last Supper,... - [John 13:25](https://biblicaltheology.org.uk/john-13/john-13-25/37023/): Hee then lying on Iesus breast, saith vnto him, Lord, who is it? John 13:25 (KJV) This verse belongs to the Last Supper narrative, the final meal Jesus shared with His disciples before His crucifixion. In the same scene Jesus humbly washed the disciples’ feet to illustrate humility and service. The speaker in John 13:25... - [John 13:24](https://biblicaltheology.org.uk/john-13/john-13-24/37022/): Simon Peter therefore beckened to him, that he should aske who it should be of whom he spake. John 13:24 (KJV) This verse is situated within the Last Supper narrative, where Jesus gathers with His disciples for the final meal before His crucifixion. In the surrounding passages Jesus foretells that one of the disciples will... - [Jeremiah 25:37](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-37/29843/): And the peaceable habitations are cut downe because of the fierce anger of the Lord. Jeremiah 25:37 (KJV) Context: To understand this verse better, it’s important to consider its context. Jeremiah was a prophet in Judah during a time of great turmoil and impending judgment. He was called by God to deliver messages of warning... - [Jeremiah 25:36](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-36/29842/): A voyce of the cry of the shepheards, and an howling of the principall of the flocke shall be heard: for the Lord hath spoiled their pasture. Jeremiah 25:36 (KJV) A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD hath spoiled... - [Jeremiah 25:35](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-35/29841/): And the shepheards shall haue no way to flee, nor the principall of the flocke to escape. Jeremiah 25:35 (KJV) The book of Jeremiah is a prophetic work in the Old Testament in which the prophet Jeremiah speaks on behalf of God to a people mired in moral and spiritual decline. While the exact wording... - [Jeremiah 25:34](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-34/29840/): Howle yee shepheards and cry, and wallow your selues in the ashes ye principall of the flocke: for the dayes of your slaughter, and of your dispersions are accomplished, and yee shall fall like a pleasant vessell. Jeremiah 25:34 (KJV) Note: Some readers have observed that the exact wording of this passage does not appear... - [John 16:6](https://biblicaltheology.org.uk/john-16/john-16-6/37099/): But because I haue saide these things vnto you, sorow hath filled your heart. John 16:6 (KJV) Jesus addresses the disciples shortly before His crucifixion, preparing them for the trials they will encounter in the world. He speaks of His imminent departure to the Father and hints at the persecution that will follow the proclamation... - [John 15:25](https://biblicaltheology.org.uk/john-15/john-15-25/37091/): But this commeth to passe, that the word might be fulfilled that is written in their law, They hated me without a cause. John 15:25 (KJV) But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. John 15:25 (KJV) In John 15... - [John 15:16](https://biblicaltheology.org.uk/john-15/john-15-16/37082/): Ye haue not chosen me, but I haue chosen you, and ordeined you, that you should goe and bring foorth fruit, and that your fruite should remaine: that whatsoeuer ye shall aske of the Father in my Name, he may giue it you. John 15:16 (KJV) John 15 records Jesus’ final teachings to His disciples... - [John 15:15](https://biblicaltheology.org.uk/john-15/john-15-15/37081/): Henceforth I call you not seruants, for the seruant knoweth not what his lord doth, but I haue called you friends: for all things that I haue heard of my Father, I haue made knowen vnto you. John 15:15 (KJV) John 15:15 is spoken by Jesus during the Last Supper, a pivotal moment when He... - [John 14:29](https://biblicaltheology.org.uk/john-14/john-14-29/37065/): And now I haue told you before it come to passe, that when it is come to passe, ye might beleeue. John 14:29 (KJV) The wording of this verse does not appear verbatim in any canonical passage; it is best understood as a paraphrase of Jesus’ teaching rather than a direct quotation. Nevertheless, the idea... - [John 14:25](https://biblicaltheology.org.uk/john-14/john-14-25/37061/): These things haue I spoken vnto you, being yet present with you. John 14:25 (KJV) These things have I spoken unto you, being yet present with you. John 14:25 (KJV) These things have I spoken unto you, being yet present with you. Context: Before we focus on John 14:25 specifically, let’s briefly review the context... - [Jeremiah 26:6](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-6/29850/): Then wil I make this house like Shiloh, and wil make this city a curse to all the nations of the earth. Jeremiah 26:6 (KJV) Jeremiah 26:6 is a verse from the book of Jeremiah in the Old Testament. It belongs to a larger passage in which the prophet delivers a solemn message from the... - [Jeremiah 26:5](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-5/29849/): To hearken to the wordes of my seruants the Prophets, whom I sent vnto you, both rising vp early and sending them, (but ye haue not hearkned:) Jeremiah 26:5 (KJV) Jeremiah was a prophet who ministered during a critical period in Judah’s history, a time marked by moral and spiritual decline. God called him to... - [Jeremiah 26:4](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-4/29848/): And thou shalt say vnto them, Thus saith the Lord; If yee will not hearken to mee to walke in my Law, which I haue set before you, Jeremiah 26:4 (KJV) Context: To understand Jeremiah 26:4 better, it’s essential to look at the surrounding verses and the context in which it was spoken. Jeremiah was... - [Jeremiah 26:3](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-3/29847/): If so bee they will hearken, and turne euery man from his euill way, that I may repent me of the euil which I purpose to doe vnto them, because of the euil of their doings. Jeremiah 26:3 (KJV) Context: Jeremiah was a prophet called by God to deliver His messages to the people of... - [Jeremiah 25:38](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-38/29844/): He hath forsaken his couert, as the Lyon: for their land is desolate, because of the fiercenesse of the oppressour, and because of his fierce anger. Jeremiah 25:38 (KJV) The book of Jeremiah is a prophetic work that records the messages of the prophet during a period of intense political turmoil and spiritual apostasy in... - [John 16:32](https://biblicaltheology.org.uk/john-16/john-16-32/37125/): Behold, the houre commeth, yea is now come, that ye shall be scattered, euery man to his owne, and shall leaue me alone: and yet I am not alone, because the Father is with me. John 16:32 (KJV) John 16 records a conversation between Jesus and His disciples as He prepares them for His impending... - [John 16:26](https://biblicaltheology.org.uk/john-16/john-16-26/37119/): At that day ye shall aske in my Name: and I say not vnto you that I will pray the Father for you: John 16:26 (KJV) Certainly! Let’s delve into a Bible study on John 16:26, using the King James Version (KJV) as the reference: The verse in question is as follows: To understand the... - [John 16:25](https://biblicaltheology.org.uk/john-16/john-16-25/37118/): These things haue I spoken vnto you in prouerbs: the time commeth when I shall no more speake vnto you in prouerbes, but I shall shew you plainly of the Father. John 16:25 (KJV) Context: The passage is part of the larger Farewell Discourse, where Jesus addresses His disciples shortly before His crucifixion. He prepares... - [John 16:19](https://biblicaltheology.org.uk/john-16/john-16-19/37112/): Now Iesus knew that they were desirous to aske him, & said vnto them, Doe ye enquire among your selues of that I saide, A litle while, and ye shall not see mee: and againe; A little while and ye shall see me? John 16:19 (KJV) This verse belongs to Jesus’ farewell discourse given at... - [John 16:17](https://biblicaltheology.org.uk/john-16/john-16-17/37110/): Then saide some of his disciples among themselues, What is this that he saith vnto vs, A litle while, and ye shal not see me: and againe, a litle while, and ye shall see me: and, because I goe to the Father? John 16:17 (KJV) Then said some of his disciples among themselves, What is... - [John 16:15](https://biblicaltheology.org.uk/john-16/john-16-15/37108/): All things that the Father hath, are mine: therefore said I that he shall take of mine, and shal shew it vnto you. John 16:15 (KJV) This verse belongs to Jesus’ farewell discourse to His disciples in the upper room just before His crucifixion. In this section He prepares the disciples for His departure and... - [John 16:14](https://biblicaltheology.org.uk/john-16/john-16-14/37107/): He shall glorifie me, for he shall receiue of mine, and shall shew it vnto you. John 16:14 (KJV) John 16 forms part of Jesus’ farewell discourse to His disciples shortly before His crucifixion. In this chapter He prepares the disciples for His imminent departure and for the coming of the Holy Spirit. In verse... - [Jeremiah 26:18](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-18/29862/): Micah the Morashite prophecied in the dayes of Hezekiah king of Iudah, and spake to all the people of Iudah, saying; Thus saith the Lord of hostes, Zion shall be plowed like a field, and Ierusalem shall become heapes, and the mountaine of the house, the hie places of a forrest. Jeremiah 26:18 (KJV) Jeremiah... - [Jeremiah 26:16](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-16/29860/): Then said the Princes, and all the people, vnto the priests, and to the prophets; This man is not worthy to die: for hee hath spoken to vs in the Name of the Lord our God. Jeremiah 26:16 (KJV) The book of Jeremiah contains the prophecies and messages of the prophet Jeremiah to the people... - [Jeremiah 26:14](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-14/29858/): As for mee, behold, I am in your hand: doe with mee as seemeth good and meet vnto you. Jeremiah 26:14 (KJV) In the broader narrative of Jeremiah, the prophet stands before the people of Judah, the priests, and fellow prophets gathered in the temple. He has been seized for delivering God’s warning that Jerusalem... - [Jeremiah 26:12](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-12/29856/): Then spake Ieremiah vnto all the Princes, and to all the people, saying, The Lord sent me to prophecie against this house, and against this citie, all the wordes that yee haue heard. Jeremiah 26:12 (KJV) Jeremiah was a prophet who lived during the final years of the Kingdom of Judah before its destruction by... - [Jeremiah 26:9](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-9/29853/): Why hast thou prophecied in the Name of the Lord, saying, This house shalbe like Shiloh, and this city shalbe desolate without an inhabitant? And all the people were gathered against Ieremiah in the house of the Lord. Jeremiah 26:9 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by... - [Jeremiah 26:7](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-7/29851/): So the priests and the prophets, and all the people heard Ieremiah speaking these wordes in the house of the Lord. Jeremiah 26:7 (KJV) Jeremiah 26:7 (KJV) records a pivotal moment in the prophet’s ministry during a turbulent period in Israel’s history when the nation had turned from God toward idolatry and wickedness. In this... - [John 18:7](https://biblicaltheology.org.uk/john-18/john-18-7/37159/): Then asked hee them againe, Whom seeke ye? And they said, Iesus of Nazareth. John 18:7 (KJV) Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. John 18:7 (KJV) The scene takes place in the Garden of Gethsemane during the arrest of Jesus. After the Last Supper He had gone... - [John 18:5](https://biblicaltheology.org.uk/john-18/john-18-5/37157/): They answered him, Iesus of Nazareth. Iesus saith vnto them, I am hee. And Iudas also which betraied him, stood with them. John 18:5 (KJV) Context: John 18:5 is part of the account of Jesus’ arrest in the Garden of Gethsemane. After the Last Supper, Jesus went to the garden with His disciples to pray,... - [John 18:1](https://biblicaltheology.org.uk/john-18/john-18-1/37153/): When Iesus had spoken these wordes, hee went foorth with his disciples ouer the Brooke Cedron, where was a garden, into the which hee entred and his disciples. John 18:1 (KJV) This verse takes place immediately after Jesus had finished His final discourse with His disciples, known as the Farewell Discourse, recorded in John chapters... - [John 17:13](https://biblicaltheology.org.uk/john-17/john-17-13/37139/): And now come I to thee, and these things I speake in the world, that they might haue my ioy fulfilled in themselues. John 17:13 (KJV) Context: John 17 is commonly known as the High Priestly Prayer of Jesus. It takes place in the upper room just before Jesus’ arrest and crucifixion. In this chapter,... - [Jeremiah 27:10](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-10/29878/): For they prophecie a lie vnto you, to remooue you farre from your land, and that I should driue you out, and ye should perish. Jeremiah 27:10 (KJV) The book of Jeremiah was written by the prophet Jeremiah during a tumultuous period in Judah’s history. Jeremiah was called by God to deliver messages of judgment... - [Jeremiah 27:9](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-9/29877/): Therefore hearken not ye to your prophets, nor to your diuiners, nor to your dreamers, nor to your inchanters, nor to your sorcerers, which speak vnto you, saying; Ye shall not serue the king of Babylon: Jeremiah 27:9 (KJV) Jeremiah was called by God to deliver messages to the people of Judah during a time... - [Jeremiah 27:8](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-8/29876/): And it shall come to passe, that the nation and kingdome which will not serue the same Nebuchad-nezzar the king of Babylon, and that will not put their necke vnder the yoke of the king of Babylon, that nation will I punish, sayth the Lord, with the sword, and with the famine, and with the... - [Jeremiah 27:7](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-7/29875/): And all nations shall serue him and his sonne, and his sonnes sonne, vntill the very time of his land come: and then many nations and great kings shall serue themselues of him. Jeremiah 27:7 (KJV) The book of Jeremiah records the prophet’s messages to Judah before and during the Babylonian exile. In chapter 27... - [Jeremiah 27:4](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-4/29872/): And command them to say vnto their masters, Thus saith the Lord of hosts the God of Israel, Thus shall ye say vnto your masters: Jeremiah 27:4 (KJV) This verse is part of the message that the prophet Jeremiah was instructed to deliver to the kings of other nations. The context of Jeremiah 27 is... - [Jeremiah 27:3](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-3/29871/): And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Ierusalem vnto Zedekiah king of Iudah. Jeremiah 27:3 (KJV) Jeremiah 27:3 is part... - [Jeremiah 26:22](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-22/29866/): And Iehoiakim the king sent men into Egypt, namely Elnathan the sonne of Achbor, and certeine men with him, into Egypt. Jeremiah 26:22 (KJV) The Book of Jeremiah is a prophetic book in the Old Testament, authored by the prophet Jeremiah during a tumultuous period in Israel’s history. Jeremiah’s ministry spanned over four decades, during... - [Jeremiah 26:21](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-21/29865/): And when Iehoiakim the king with all his mightie men, and all the princes heard his wordes, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went into Egypt. Jeremiah 26:21 (KJV) Jeremiah 26 records a tense moment in Judah’s history when the prophet Jeremiah... - [John 18:20](https://biblicaltheology.org.uk/john-18/john-18-20/37172/): Iesus answered him, I spake openly to the world, I euer taught in the Synagogue, and in the Temple, whither the Iewes alwayes resort, and in secret haue I said nothing: John 18:20 (KJV) Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the... - [John 18:16](https://biblicaltheology.org.uk/john-18/john-18-16/37168/): But Peter stood at the doore without. Then went out that other disciple, which was knowen vnto the high Priest, and spake vnto her that kept the doore, and brought in Peter. John 18:16 (KJV) Context: To understand the significance of John 18:16, it is important to look at the surrounding verses and the context... - [John 18:14](https://biblicaltheology.org.uk/john-18/john-18-14/37166/): Now Caiaphas was he which gaue counsell to the Iewes, that it was expedient that one man should die for the people. John 18:14 (KJV) John 18:14 is part of the account of Jesus’ arrest and trial before His crucifixion, and it records that Caiaphas was the high priest at that time. The verse occurs... - [John 18:10](https://biblicaltheology.org.uk/john-18/john-18-10/37162/): Then Simon Peter hauing a sword, drewe it, and smote the high Priests seruant, & cut off his right eare: The seruants name was Malchus. John 18:10 (KJV) John 18:10 occurs in the dramatic scene of Jesus’ arrest in the Garden of Gethsemane. After Jesus finishes praying, a contingent of soldiers, officers, and Pharisees moves... - [John 18:9](https://biblicaltheology.org.uk/john-18/john-18-9/37161/): That the saying might be fulfilled which he spake, Of them which thou gauest me, haue I lost none. John 18:9 (KJV) In John 18 we find Jesus in the garden of Gethsemane after the Last Supper. Judas, who had betrayed Him, arrived with a detachment of soldiers and officials sent by the religious leaders.... - [Jeremiah 27:22](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-22/30582/): They shall be caried to Babylon, and there shall they be vntill the day that I visit them, saith the Lord: then will I bring them vp, and restore them to this place. Jeremiah 27:22 (KJV) Historical Context: Jeremiah was a prophet to the kingdom of Judah during a turbulent era. The Babylonian Empire was... - [Jeremiah 27:21](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-21/29889/): Yea thus saith the Lord of hostes the God of Israel, concerning the vessels that remaine in the house of the Lord, and in the house of the king of Iudah and of Ierusalem; Jeremiah 27:21 (KJV) Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the... - [Jeremiah 27:20](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-20/29888/): Which Nebuchadnezzar king of Babylon tooke not, when he caried away captiue Ieconiah the sonne of Iehoiakim king of Iudah, from Ierusalem to Babylon, and all the nobles of Iudah and Ierusalem: Jeremiah 27:20 (KJV) Jeremiah was a prophet in the kingdom of Judah during a time of great political turmoil. The verse specifically refers... - [Jeremiah 27:19](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-19/29887/): For thus saith the Lord of hostes concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remaine in this citie, Jeremiah 27:19 (KJV) Historical and Contextual Background: The book of Jeremiah is attributed to the prophet Jeremiah, who prophesied during the last decades of the... - [Jeremiah 27:14](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-14/29882/): Therefore hearken not vnto the words of the prophets, that speake vnto you, saying; Yee shall not serue the king of Babylon: for they prophecie a lie vnto you. Jeremiah 27:14 (KJV) In this verse Jeremiah, speaking on behalf of God, warns the people of Judah during a critical period when the Babylonian empire under... - [Jeremiah 27:12](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-12/29880/): I spake also to Zedekiah king of Iudah according to all these wordes, saying, Bring your neckes vnder the yoke of the king of Babylon, and serue him and his people, and liue. Jeremiah 27:12 (KJV) The book of Jeremiah is a prophetic work in the Old Testament. The prophet Jeremiah was called by God... - [John 18:30](https://biblicaltheology.org.uk/john-18/john-18-30/37182/): They answered, & said vnto him, If he were not a malefactor, we would not haue deliuered him vp vnto thee. John 18:30 (KJV) The phrase “Then they led Jesus from Caiaphas unto the hall of judgment” does not appear in the King James Version or any recognized canonical scripture, yet the surrounding context is... - [John 18:29](https://biblicaltheology.org.uk/john-18/john-18-29/37181/): Pilate then went out vnto them, and said, What accusation bring you against this man? John 18:29 (KJV) This verse is part of the narrative in the Gospel of John that describes the events leading up to the crucifixion of Jesus. In this particular scene Jesus has been arrested and brought before Pontius Pilate, the... - [John 18:26](https://biblicaltheology.org.uk/john-18/john-18-26/37178/): One of the seruants of the high Priests (being his kinsman whose eare Peter cut off) saith, Did not I see thee in the garden with him? John 18:26 (KJV) One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden... - [John 18:25](https://biblicaltheology.org.uk/john-18/john-18-25/37177/): And Simon Peter stood and warmed himselfe: They said therefore vnto him, Art not thou also one of his disciples? Hee denied it, and said, I am not. John 18:25 (KJV) Context: John 18:25 is part of the narrative of Jesus’ arrest and Peter’s denial. The passage takes place in the courtyard of the high... - [John 18:24](https://biblicaltheology.org.uk/john-18/john-18-24/37176/): Now Annas had sent him bound vnto Caiaphas the high Priest. John 18:24 (KJV) This verse belongs to the narrative of Jesus’ arrest and the series of trials that followed before the Jewish religious authorities. Understanding its significance requires a brief look at the key figures and the surrounding context. Annas, a former high priest... - [John 18:22](https://biblicaltheology.org.uk/john-18/john-18-22/37174/): And when hee had thus spoken, one of the officers which stood by, stroke Iesus with the palme of his hand, saying, Answerest thou the hie priest so? John 18:22 (KJV) This verse is part of the account of Jesus’ trial before Annas, the father-in-law of Caiaphas, the high priest at that time, following His... - [John 18:21](https://biblicaltheology.org.uk/john-18/john-18-21/37173/): Why askest thou me? Aske them which heard me, what I haue said vnto them: behold, they know what I said. John 18:21 (KJV) Jesus answered him, “I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.”... - [Jeremiah 28:6](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-6/29895/): Euen the prophet Ieremiah said; Amen: the Lord doe so, the Lord performe the words which thou hast prophecied, to bring againe the vessels of the Lords house, and all that is caried away captiue from Babylon into this place. Jeremiah 28:6 (KJV) To grasp the meaning of this verse we must look at its... - [Jeremiah 28:4](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-4/29893/): And I will bring againe to this place Ieconiah the sonne of Iehoiakim king of Iudah, with all the captiues of Iudah, that went into Babylon, saith the Lord, for I will breake the yoke of the king of Babylon. Jeremiah 28:4 (KJV) This verse occurs in the larger narrative where the prophet Jeremiah is... - [Jeremiah 28:3](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-3/29892/): Within two full yeeres will I bring againe into this place all the vessels of the Lords house, that Nebuchadnezzar king of Babylon tooke away from this place, and caried them to Babylon. Jeremiah 28:3 (KJV) Jeremiah 28:3 belongs to a larger narrative in which the true prophet Jeremiah is confronted by a false prophet... - [Jeremiah 28:2](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-2/29891/): Thus speaketh the Lord of hostes, the God of Israel, saying; I haue broken the yoke of the king of Babylon. Jeremiah 28:2 (KJV) Historical Context: Jeremiah was a prophet who lived during the time of the Babylonian captivity, a period that included the early years of exile for Judah. The verse cited comes from... - [Jeremiah 28:1](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-1/29890/): And it came to passe the same yeere, in the beginning of the reigne of Zedekiah king of Iudah, in the fourth yeere, and in the fift moneth, that Hananiah the sonne of Azur the prophet, which was of Gibeon, spake vnto mee in the house of the Lord, in the presence of the priests... - [John 19:9](https://biblicaltheology.org.uk/john-19/john-19-9/37201/): And went againe into the iudgement hall, & saith vnto Iesus, Whence art thou? But Iesus gaue him no answere. John 19:9 (KJV) To understand the significance of John 19:9, we must view it within the broader narrative of Jesus’ trial before Pontius Pilate, the Roman governor, that leads to the crucifixion. In this verse... - [John 19:5](https://biblicaltheology.org.uk/john-19/john-19-5/37197/): Then came Iesus forth, wearing the crowne of thornes, and the purple robe: and Pilate saith vnto them, Behold the man. John 19:5 (KJV) John 19:5 takes place during the trial and crucifixion of Jesus. After Pilate questioned Jesus and found no fault in Him, He attempted to release Him, but the Jewish religious leaders... - [John 19:2](https://biblicaltheology.org.uk/john-19/john-19-2/37194/): And the souldiers platted a crowne of thornes, and put it on his head, and they put on him a purple robe, John 19:2 (KJV) Context: The verse is part of the narrative of Jesus’ trial and crucifixion. Jesus has been handed over to Pontius Pilate, the Roman governor, by the Jewish religious authorities. Pilate... - [John 18:35](https://biblicaltheology.org.uk/john-18/john-18-35/37187/): Pilate answered, Am I a Iew? Thine owne nation, and the chiefe Priests haue deliuered thee vnto mee: What hast thou done? John 18:35 (KJV) The quotation presented in the verse block is not found in the canonical Gospel of John. The actual John 18:35 (KJV) reads, “Then said Pilate unto them, Take ye him,... - [John 18:34](https://biblicaltheology.org.uk/john-18/john-18-34/37186/): Iesus answered him, Sayest thou this thing of thy selfe? or did others tell it thee of me? John 18:34 (KJV) Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? John 18:34 (KJV) Historical Context: At this point in the Gospel of John, Jesus has been arrested... - [John 18:32](https://biblicaltheology.org.uk/john-18/john-18-32/37184/): That the saying of Iesus might be fulfilled, which hee spake, signifying what death he should die. John 18:32 (KJV) In the narrative leading up to this verse, Jesus has been arrested, taken to the high priest, and then brought before Pontius Pilate, the Roman governor. Pilate questions the crowd about whether to release Barabbas... - [Jeremiah 29:8](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-8/29914/): For thus saith the Lord of hosts, the God of Israel, Let not your prophets and your diuiners, that bee in the midst of you, deceiue you, neither hearken to your dreames which yee cause to be dreamed. Jeremiah 29:8 (KJV) Context: To understand the verse better, we should consider its context. The book of... - [Jeremiah 29:6](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-6/29912/): Take ye wiues, and beget sonnes and daughters, and take wiues for your sonnes, and giue your daughters to husbands, that they may beare sonnes and daughters, that ye may bee increased there, and not diminished. Jeremiah 29:6 (KJV) Jeremiah 29:6 is part of a letter that the prophet Jeremiah sent to the Jewish exiles... - [Jeremiah 29:3](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-3/29909/): By the hand of Elasah the sonne of Shaphan, and Gemariah the sonne of Hilkiah, whome Zedekiah king of Iudah sent vnto Babylon to Nebuchad-nezzar king of Babylon, saying, Jeremiah 29:3 (KJV) Jeremiah 29 is a letter written by the prophet Jeremiah to the Jewish exiles who were taken captive to Babylon. In this letter,... - [Jeremiah 29:2](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-2/29908/): (After that Ieconiah the king, and the queene, and the eunuches, the princes of Iudah and Ierusalem, and the carpenters and the smithes were departed from Ierusalem) Jeremiah 29:2 (KJV) The book of Jeremiah is a prophetic book in the Old Testament written by the prophet Jeremiah to the people of Judah. The verse is... - [Jeremiah 28:17](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-17/29906/): So Hananiah the prophet died the same yeere, in the seuenth moneth. Jeremiah 28:17 (KJV) Jeremiah ministered in the late seventh and early sixth centuries BCE, a period when Judah stood on the brink of destruction by Babylon because of persistent idolatry and disobedience. Throughout his ministry he warned of impending judgment and repeatedly called... - [Jeremiah 28:11](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-11/29900/): And Hananiah spake in the presence of all the people, saying; Thus saith the Lord, Euen so will I breake the yoke of Nebuchadnezzer king of Babylon from the necke of all nations within the space of two full yeeres: and the Prophet Ieremiah went his way. Jeremiah 28:11 (KJV) In this verse we encounter... - [John 19:23](https://biblicaltheology.org.uk/john-19/john-19-23/37215/): Then the souldiers, when they had crucified Iesus, tooke his garments, (and made foure parts, to euery souldier a part) and also his coat: Now the coate was without seame, wouen from the top thorowout. John 19:23 (KJV) Context: John 19:23 is part of the account of Jesus’ crucifixion. It describes an event that took... - [John 19:21](https://biblicaltheology.org.uk/john-19/john-19-21/37213/): Then said the chiefe Priests of the Iewes to Pilate, Write not, The king of the Iewes: but that he said, I am King of the Iewes. John 19:21 (KJV) In this verse we find an interaction between the chief priests of the Jews and Pilate, the Roman governor, during the crucifixion of Jesus Christ.... - [John 19:14](https://biblicaltheology.org.uk/john-19/john-19-14/37206/): And it was the preparation of the Passeouer, and about the sixt houre: and he saith vnto the Iewes, Beholde your King. John 19:14 (KJV) This verse belongs to the narrative of Jesus’ trial and crucifixion, occurring after the Jewish religious leaders have handed Him over to the Roman governor Pontius Pilate. Pilate questions Jesus,... - [John 19:11](https://biblicaltheology.org.uk/john-19/john-19-11/37203/): Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therfore he that deliuered me vnto thee, hath the greater sinne. John 19:11 (KJV) Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me... - [John 19:10](https://biblicaltheology.org.uk/john-19/john-19-10/37202/): Then saith Pilate vnto him, Speakest thou not vnto me? Knowest thou not, that I haue power to crucifie thee, and haue power to release thee? John 19:10 (KJV) Context: John 19:10 belongs to the account of Jesus’ trial before Pontius Pilate, the Roman governor, and leads up to the crucifixion. The verse records a... - [Jeremiah 29:24](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-24/29930/): Thus shalt thou also speake to Shemaiah the Nehelamite, saying: Jeremiah 29:24 (KJV) This verse is part of a larger passage in the book of Jeremiah, specifically in the context of a letter that the prophet Jeremiah wrote to the Jewish exiles in Babylon. The letter was addressed to the elders, priests, prophets, and all... - [Jeremiah 29:22](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-22/29928/): And of them shall bee taken vp a eurse by all the captiuitie of Iudah which are in Babylon, saying, The Lord make thee like Zedekiah, and like Ahab, whom the king of Babylon rosted in the fire. Jeremiah 29:22 (KJV) The book of Jeremiah is written by the prophet Jeremiah to the Israelites who... - [Jeremiah 29:16](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-16/29922/): Know that thus saith the Lord, of the king that sitteth vpon the throne of Dauid, and of all the people that dwelleth in this citie, and of your brethren that are not gone foorth with you into captiuitie. Jeremiah 29:16 (KJV) The book of Jeremiah was written by the prophet Jeremiah during a tumultuous... - [Jeremiah 29:15](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-15/29921/): Because yee haue said, The Lord hath raised vs vp prophets in Babylon: Jeremiah 29:15 (KJV) Jeremiah 29 is a letter that the prophet Jeremiah wrote to the exiles in Babylon. The Israelites had been taken captive by the Babylonians because of their disobedience to God. In this letter, Jeremiah provides instructions to the exiles... - [Jeremiah 29:9](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-9/29915/): For they prophecie falsly vnto you in my name: I haue not sent them, saith the Lord. Jeremiah 29:9 (KJV) The book of Jeremiah was written by the prophet Jeremiah during a time when the people of Judah were facing judgment because of their persistent disobedience and idolatry. In this verse Jeremiah is addressing the... - [John 20:31](https://biblicaltheology.org.uk/john-20/john-20-31/37265/): But these are written, that yee might beleeue that Iesus is the Christ the Sonne of God, and that beleeuing ye might haue life through his Name. John 20:31 (KJV) Context: John 20:31 is the closing verse of the Gospel of John, where the author explains the purpose of writing his account. Throughout the Gospel,... - [John 20:22](https://biblicaltheology.org.uk/john-20/john-20-22/37256/): And when he had said this, hee breathed on them, and saith vnto them, Receiue ye the holy Ghost. John 20:22 (KJV) Context: John 20:22 is a significant verse that takes place after the resurrection of Jesus Christ. It occurs in the appearance of Jesus to His disciples on the evening of the first day... - [John 20:12](https://biblicaltheology.org.uk/john-20/john-20-12/37246/): And seeth two Angels in white, sitting, the one at the head, and the other at the feete, where the body of Iesus had layen: John 20:12 (KJV) This verse belongs to the resurrection narrative and records the events at the empty tomb. Mary Magdalene arrived early in the morning, found the stone rolled away,... - [John 20:7](https://biblicaltheology.org.uk/john-20/john-20-7/37241/): And the napkin that was about his head, not lying with the linnen clothes, but wrapped together in a place by it selfe. John 20:7 (KJV) John 20:7 records a striking detail from the empty tomb of the risen Christ. The verse draws the reader’s attention to a single piece of burial cloth—a napkin that... - [John 19:40](https://biblicaltheology.org.uk/john-19/john-19-40/37232/): Then tooke they the body of Iesus, & wound it in linnen clothes, with the spices, as the maner of the Iewes is to burie: John 19:40 (KJV) The verse is situated in the narrative of Jesus’ burial after His crucifixion. It follows the account of Joseph of Arimathea, a disciple who obtained Pilate’s permission... - [John 19:39](https://biblicaltheology.org.uk/john-19/john-19-39/37231/): And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight. John 19:39 (KJV) John 19 records the crucifixion and burial of our Lord. Verse 38 introduces Joseph of Arimathea, a disciple who boldly asked Pilate for permission to... - [Luke 12:55](https://biblicaltheology.org.uk/luke-12/luke-12-55/36388/): “And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.” This verse is a part of a larger passage in the Gospel of Luke where Jesus is teaching his disciples and the crowd about the signs of the times and the importance of being spiritually prepared.... - [Luke 12:54](https://biblicaltheology.org.uk/luke-12/luke-12-54/36387/): “And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.” In this verse, Jesus is addressing the crowd and using a common observation from nature to illustrate a spiritual lesson. Let’s dive deeper into the verse and... - [Luke 12:51](https://biblicaltheology.org.uk/luke-12/luke-12-51/36384/): “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division.” Certainly! Let’s dive into a Bible study on Luke 12:51, as it appears in the King James Version (KJV). Luke 12:51 says: This verse is part of a larger passage where Jesus is addressing a crowd and... - [Luke 12:49](https://biblicaltheology.org.uk/luke-12/luke-12-49/36382/): “I am come to send fire on the earth; and what will I, if it be already kindled?” Context:Understanding the broader context of a verse is essential to grasp its meaning fully. In Luke 12:49-53, Jesus is discussing the divisions that will arise because of Him, even within families. He speaks of bringing fire to... - [Luke 12:48](https://biblicaltheology.org.uk/luke-12/luke-12-48/36381/): “But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.” This verse is part of a larger passage in which Jesus... - [Luke 13:2](https://biblicaltheology.org.uk/luke-13/luke-13-2/36394/): “And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?” This verse is part of a larger passage where Jesus addresses a crowd of people who bring up two incidents: the first involves Pilate mingling the blood of some Galileans with their sacrifices,... - [Luke 13:17](https://biblicaltheology.org.uk/luke-13/luke-13-17/36409/): “And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.” Context:In Luke 13:10-17, Jesus is teaching in one of the synagogues on the Sabbath. He encounters a woman who had been crippled for eighteen years. Jesus heals her,... - [Luke 13:16](https://biblicaltheology.org.uk/luke-13/luke-13-16/36408/): “And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?” Context:Luke 13:16 is part of a larger passage where Jesus is teaching in a synagogue on the Sabbath. He encounters a woman who had been crippled for eighteen... - [Luke 13:14](https://biblicaltheology.org.uk/luke-13/luke-13-14/36406/): “And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.” Context: To understand the significance of this verse, let’s... - [Luke 13:11](https://biblicaltheology.org.uk/luke-13/luke-13-11/36403/): “And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.” This verse is part of a larger passage in the Gospel of Luke where Jesus is teaching in one of the synagogues on the Sabbath. In this particular incident,... - [Luke 13:10](https://biblicaltheology.org.uk/luke-13/luke-13-10/36402/): “And he was teaching in one of the synagogues on the sabbath.” Luke 13:10 (KJV) says, “And he was teaching in one of the synagogues on the sabbath.” This verse serves as an introduction to a significant event that took place during Jesus’ ministry. Let’s explore the broader context and uncover the lessons we can... - [Luke 13:9](https://biblicaltheology.org.uk/luke-13/luke-13-9/36401/): “And if it bear fruit, well: and if not, then after that thou shalt cut it down.” To better understand this verse, it’s helpful to examine its context. In Luke 13:6-9, Jesus tells a parable about a man who had a fig tree planted in his vineyard. For three years, he came seeking fruit from... - [Luke 13:8](https://biblicaltheology.org.uk/luke-13/luke-13-8/36400/): “And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it.” Context:Luke 13:8 is a part of a larger passage in which Jesus tells a parable about a fig tree. The parable is about a man who had a fig tree planted in his... - [Luke 13:6](https://biblicaltheology.org.uk/luke-13/luke-13-6/36398/): “He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.” Context:To understand the meaning of this parable, it’s important to consider its context. In Luke 13, Jesus is addressing the crowd and warning them about the need for repentance... - [Luke 13:5](https://biblicaltheology.org.uk/luke-13/luke-13-5/36397/): “I tell you, Nay: but, except ye repent, ye shall all likewise perish.” Context:It’s important to understand the context of a verse to grasp its full meaning. In this passage, Jesus responds to a report about the Galileans whose blood Pilate had mingled with their sacrifices. He mentions an incident involving the collapse of the... - [Luke 13:4](https://biblicaltheology.org.uk/luke-13/luke-13-4/36396/): “Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?” This verse is part of a conversation that Jesus had with the crowd who were discussing recent tragic events. He brings up an incident where a tower in Siloam... - [Luke 13:3](https://biblicaltheology.org.uk/luke-13/luke-13-3/36395/): “I tell you, Nay: but, except ye repent, ye shall all likewise perish.” Context:It is important to understand the context of a verse to grasp its full meaning. In Luke 13, Jesus addresses the people and emphasizes the need for repentance. Prior to this verse, Jesus mentions two tragic events-the first being the killing of... - [Luke 13:29](https://biblicaltheology.org.uk/luke-13/luke-13-29/35868/): “And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.” Context:To understand this verse better, it’s important to consider its context within the chapter and the overall message of the Gospel of Luke. In Luke 13, Jesus... - [Luke 13:28](https://biblicaltheology.org.uk/luke-13/luke-13-28/35867/): “There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.” Context:Understanding the context of a verse is crucial for proper interpretation. In Luke 13, Jesus is teaching a crowd about the need for repentance... - [Luke 13:27](https://biblicaltheology.org.uk/luke-13/luke-13-27/35866/): “But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.” Context:To better understand the verse, it’s important to consider the context of Luke 13:27. In the preceding verses, Jesus describes a narrow door and urges people to strive to enter through it. He... - [Luke 13:26](https://biblicaltheology.org.uk/luke-13/luke-13-26/35865/): “Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.” Context:In this passage, Jesus is teaching and addressing a crowd of people. He uses a parable about a master of a house who shuts the door after a certain time, symbolizing the limited opportunity... - [Luke 13:25](https://biblicaltheology.org.uk/luke-13/luke-13-25/35864/): “When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are” This verse is part of a... - [Luke 13:24](https://biblicaltheology.org.uk/luke-13/luke-13-24/35863/): “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.” Context:Luke 13:24 is part of a larger passage where Jesus is addressing the crowd and discussing the narrow door or “strait gate” to enter the kingdom of God. He emphasizes the... - [Luke 13:23](https://biblicaltheology.org.uk/luke-13/luke-13-23/35862/): “Then said one unto him, Lord, are there few that be saved? And he said unto them,” This verse is part of a conversation between Jesus and a person who addressed Him as “Lord.” The person’s question is about the number of people who will be saved. They are essentially asking whether only a few... - [Luke 13:22](https://biblicaltheology.org.uk/luke-13/luke-13-22/35861/): “And he went through the cities and villages, teaching, and journeying toward Jerusalem.” Luke 13:22 is a simple and concise verse that describes Jesus’ journey towards Jerusalem. To understand its significance, it’s helpful to consider the broader context of the Gospel of Luke. In the preceding verses, Jesus has been teaching and ministering in various... - [Luke 13:21](https://biblicaltheology.org.uk/luke-13/luke-13-21/35860/): “It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.” This verse is part of a larger passage in which Jesus is teaching the crowds about the kingdom of God. He often used parables to convey spiritual truths in a way that his listeners could... - [Luke 13:20](https://biblicaltheology.org.uk/luke-13/luke-13-20/35858/): “Again he said, Whereunto shall I liken the kingdom of God?” Certainly! Let’s dive into a Bible study on Luke 13:20, using the King James Version (KJV) translation: Sentence continues… This verse is a part of a parable Jesus told to illustrate the nature and growth of the kingdom of God. In this parable, Jesus... - [Luke 14:11](https://biblicaltheology.org.uk/luke-14/luke-14-11/35885/): “For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.” This verse is part of a larger passage in the Gospel of Luke where Jesus is attending a meal at the house of a prominent Pharisee. In this context, Jesus observes how the guests were choosing the places of honor... - [Luke 14:10](https://biblicaltheology.org.uk/luke-14/luke-14-10/35884/): “But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.” This verse is found in the Gospel of Luke, which... - [Luke 14:9](https://biblicaltheology.org.uk/luke-14/luke-14-9/35883/): “And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.” Context:Luke 14:9 is part of a parable that Jesus shared with those who were invited to a feast at the house of a prominent Pharisee. In this parable, Jesus... - [Luke 14:8](https://biblicaltheology.org.uk/luke-14/luke-14-8/35882/): “When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;” Context:Luke 14 is a chapter in the Gospel of Luke where Jesus is invited to eat at the house of a prominent Pharisee. This verse is part... - [Luke 14:7](https://biblicaltheology.org.uk/luke-14/luke-14-7/35881/): “And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,” Context:Luke 14:7 is part of a larger passage where Jesus is attending a dinner at the house of a prominent Pharisee on the Sabbath day. Jesus takes note of the guests’... - [Luke 14:5](https://biblicaltheology.org.uk/luke-14/luke-14-5/35879/): “And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?” Certainly! Here’s a Bible study on Luke 14:5 (KJV) says: "And answered them, saying, Which of you shall have an ass or an ox fallen into... - [Luke 14:4](https://biblicaltheology.org.uk/luke-14/luke-14-4/35878/): “And they held their peace. And he took him, and healed him, and let him go.” Context:To understand the verse better, it is essential to consider the surrounding verses and the context in which this verse appears. Luke 14:1 sets the stage by stating that Jesus went into the house of one of the chief... - [Luke 14:3](https://biblicaltheology.org.uk/luke-14/luke-14-3/35877/): “And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?” Context:In the preceding verses (Luke 14:1-2), Jesus enters a Pharisee’s house to eat a meal. There, he encounters a man suffering from dropsy, a condition characterised by abnormal swelling. The Pharisees and lawyers were present, closely... - [Luke 14:2](https://biblicaltheology.org.uk/luke-14/luke-14-2/35876/): “And, behold, there was a certain man before him which had the dropsy.” Context:To better understand this verse, let’s first look at the context. Luke 14 records Jesus’ interactions with the Pharisees and a Sabbath meal that He attended at the house of a prominent Pharisee. This chapter contains several parables and teachings on humility,... - [Luke 13:34](https://biblicaltheology.org.uk/luke-13/luke-13-34/35872/): “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!” Context:Luke 13:34 is part of a larger passage in which Jesus is teaching and warning the people... - [Luke 13:30](https://biblicaltheology.org.uk/luke-13/luke-13-30/35869/): “And, behold, there are last which shall be first, and there are first which shall be last.” Context:In the preceding verses, Jesus emphasizes the importance of entering through the narrow gate to inherit eternal life. He uses the metaphor of a narrow door to explain that many will seek to enter but will not be... - [Luke 14:26](https://biblicaltheology.org.uk/luke-14/luke-14-26/35900/): “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.” Context:This verse is part of a larger passage where Jesus is teaching His disciples and a large crowd about the cost of discipleship.... - [Luke 14:25](https://biblicaltheology.org.uk/luke-14/luke-14-25/35899/): “And there went great multitudes with him: and he turned, and said unto them,” Context:This verse is part of a larger section in the Gospel of Luke where Jesus is teaching the crowds and addressing the cost of discipleship. In the preceding verses, Jesus had just finished speaking about humility and humility at banquets, encouraging... - [Luke 14:24](https://biblicaltheology.org.uk/luke-14/luke-14-24/35898/): “24 For I say unto you, That none of those men which were bidden shall taste of my supper.” Context:In Luke 14, Jesus is attending a Sabbath meal at the house of a prominent Pharisee. He notices how the guests are eagerly seeking the places of honor, leading Him to teach them about humility and... - [Luke 14:23](https://biblicaltheology.org.uk/luke-14/luke-14-23/35897/): “And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.” Context:In Luke 14:15-24, Jesus tells the parable of the great supper. A certain man prepared a great feast and invited many guests. When the feast was ready, the host... - [Luke 14:22](https://biblicaltheology.org.uk/luke-14/luke-14-22/35896/): “And the servant said, Lord, it is done as thou hast commanded, and yet there is room.” Context:Luke 14 records a parable that Jesus told while dining at the house of a Pharisee. In this parable, a man prepared a great feast and invited many guests. However, when the time for the feast came, those... - [Luke 14:19](https://biblicaltheology.org.uk/luke-14/luke-14-19/35893/): “And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.” Context:This verse is part of a parable that Jesus tells in Luke 14:16-24, known as the Parable of the Great Banquet. In this parable, a man prepared a great feast and invited many... - [Luke 14:18](https://biblicaltheology.org.uk/luke-14/luke-14-18/35892/): “And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.” This verse is part of a parable told by Jesus during a meal at the house of a Pharisee.... - [Luke 14:17](https://biblicaltheology.org.uk/luke-14/luke-14-17/35891/): “And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.” Certainly! Here is a Bible study on Verse: “And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.” (Luke 14:17, KJV) Context:Luke 14:17... - [Luke 14:16](https://biblicaltheology.org.uk/luke-14/luke-14-16/35890/): “Then said he unto him, A certain man made a great supper, and bade many” Understanding the Parable: In this parable, Jesus tells the story of a man who prepared a great supper and invited many guests. The parable continues with the guests making excuses for not attending the feast. Jesus uses this parable to... - [Luke 14:14](https://biblicaltheology.org.uk/luke-14/luke-14-14/35888/): “And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.” This verse is part of a larger passage in the Gospel of Luke where Jesus is teaching about humility, generosity, and the nature of true hospitality. In the preceding verses, Jesus tells a parable... - [Luke 14:13](https://biblicaltheology.org.uk/luke-14/luke-14-13/35887/): “But when thou makest a feast, call the poor, the maimed, the lame, the blind.” Context:In Luke 14, Jesus is attending a meal at the house of a prominent Pharisee. He observes how the guests were competing for the places of honor and advises them against seeking self-exaltation. He proceeds to share a parable about... - [Luke 15:10](https://biblicaltheology.org.uk/luke-15/luke-15-10/35919/): “Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.” Context:This verse is part of a larger passage known as the Parable of the Lost Sheep, which is found in Luke 15:1-7. In this parable, Jesus uses the imagery of a shepherd leaving his... - [Luke 15:8](https://biblicaltheology.org.uk/luke-15/luke-15-8/35917/): “Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?” Context:This verse is part of a parable told by Jesus, commonly known as the Parable of the Lost Coin. In this parable, Jesus uses the illustration... - [Luke 15:7](https://biblicaltheology.org.uk/luke-15/luke-15-7/35916/): “I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” Context:The verse you mentioned is part of the larger passage known as the Parable of the Lost Sheep, which can be found in Luke 15:1-7. In this... - [Luke 15:6](https://biblicaltheology.org.uk/luke-15/luke-15-6/35915/): “And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.” Context:The context of this verse is essential for a better understanding. In the beginning of Luke 15, we find that the tax collectors and sinners were drawing near... - [Luke 15:5](https://biblicaltheology.org.uk/luke-15/luke-15-5/35914/): “And when he hath found it, he layeth it on his shoulders, rejoicing.” Context:Luke 15 contains a series of parables taught by Jesus. In this chapter, Jesus responds to the criticism of the Pharisees and scribes who were grumbling about Jesus welcoming sinners and eating with them. The parables of the lost sheep, the lost... - [Luke 15:4](https://biblicaltheology.org.uk/luke-15/luke-15-4/35913/): “What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?” Context:It’s important to consider the context of this verse to understand its significance fully. Luke 15 begins with the Pharisees... - [Luke 15:3](https://biblicaltheology.org.uk/luke-15/luke-15-3/35912/): “3 And he spake this parable unto them, saying,” 1. Historical and Contextual Background: Luke 15 begins with the Pharisees and scribes criticizing Jesus for associating with tax collectors and sinners. In response, Jesus tells these parables to illustrate God’s love for the lost and His joy when sinners repent. It’s essential to understand this... - [Luke 15:1](https://biblicaltheology.org.uk/luke-15/luke-15-1/35910/): “Then drew near unto him all the publicans and sinners for to hear him.” Context:Luke 15 is a significant chapter in the Gospel of Luke, where Jesus delivers a series of parables to illustrate God’s love and mercy towards sinners. The chapter begins with the Pharisees and scribes criticizing Jesus for associating with tax collectors... - [Luke 14:34](https://biblicaltheology.org.uk/luke-14/luke-14-34/35908/): “Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?” Verse: “Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?” (Luke 14:34, KJV) Context:The verse is part of a larger passage where Jesus is teaching about the cost of discipleship. He emphasizes... - [Luke 14:29](https://biblicaltheology.org.uk/luke-14/luke-14-29/35903/): “Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him.” Context:Luke 14:25-35 contains a series of teachings by Jesus regarding the cost of discipleship and the importance of counting the cost before following Him. In this particular verse, Jesus uses the analogy... - [Luke 14:28](https://biblicaltheology.org.uk/luke-14/luke-14-28/35902/): “For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?” Context:To understand this verse better, it’s important to consider its context. In Luke 14:25-35, Jesus is teaching a large crowd about the cost of discipleship. He emphasizes the need for commitment... - [Luke 15:21](https://biblicaltheology.org.uk/luke-15/luke-15-21/35930/): “And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.” In this verse, we see the moment when the prodigal son returns home after squandering his inheritance in wild living. He realizes the error of his ways and is... - [Luke 15:20](https://biblicaltheology.org.uk/luke-15/luke-15-20/35929/): “And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” This verse is part of the well-known parable of the prodigal son, which Jesus shared with his disciples and a crowd... - [Luke 15:19](https://biblicaltheology.org.uk/luke-15/luke-15-19/35928/): “And am no more worthy to be called thy son: make me as one of thy hired servants.” This verse is part of the parable of the prodigal son, which Jesus tells in Luke 15:11-32. In this parable, Jesus uses a story to illustrate God’s love, forgiveness, and the joy in heaven over repentant sinners.... - [Luke 15:18](https://biblicaltheology.org.uk/luke-15/luke-15-18/35927/): “I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee” - [Luke 15:17](https://biblicaltheology.org.uk/luke-15/luke-15-17/35926/): “And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!” In this verse, the prodigal son has reached a point of desperation and brokenness. Let’s explore the key themes and lessons we can draw from this verse and the... - [Luke 15:16](https://biblicaltheology.org.uk/luke-15/luke-15-16/35925/): “And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.” Context:Luke 15 contains a series of parables that Jesus shared with the crowd, including the parables of the lost sheep, the lost coin, and the prodigal son. This verse is part of the... - [Luke 15:15](https://biblicaltheology.org.uk/luke-15/luke-15-15/35924/): “And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.” Context:Luke 15 is commonly known as the “Parable of the Prodigal Son” or “Lost Son.” In this parable, Jesus tells the story of a younger son who asks for his share of the... - [Luke 15:14](https://biblicaltheology.org.uk/luke-15/luke-15-14/35923/): “And when he had spent all, there arose a mighty famine in that land; and he began to be in want.” Luke 15:14 is part of the famous parable known as the Parable of the Prodigal Son. This parable, found in Luke 15:11-32, is a story that Jesus told to illustrate God’s unconditional love and... - [Luke 15:13](https://biblicaltheology.org.uk/luke-15/luke-15-13/35922/): “And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.” - [Luke 15:12](https://biblicaltheology.org.uk/luke-15/luke-15-12/35921/): “And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.” Context:The parable of the prodigal son is found in Luke 15:11-32. It begins with Jesus responding to the criticism of the Pharisees and scribes who were grumbling about... - [Luke 15:11](https://biblicaltheology.org.uk/luke-15/luke-15-11/35920/): “And he said, A certain man had two sons.” Luke 15:11 (KJV) says: “And he said, A certain man had two sons.” This verse marks the beginning of one of Jesus’ most famous parables, known as the Parable of the Prodigal Son. In this parable, Jesus uses a story to illustrate important spiritual truths. Let’s... - [Luke 16:3](https://biblicaltheology.org.uk/luke-16/luke-16-3/35944/): “Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.” Context:Luke 16:1-13 contains the parable of the unjust steward, where Jesus teaches his disciples about the wise use of money and possessions. This particular verse is part of... - [Luke 16:2](https://biblicaltheology.org.uk/luke-16/luke-16-2/35943/): “And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.” This verse is part of a parable known as the Parable of the Unjust Steward, which Jesus told to His disciples. The parable focuses on... - [Luke 15:31](https://biblicaltheology.org.uk/luke-15/luke-15-31/35940/): “And he said unto him, Son, thou art ever with me, and all that I have is thine.” To understand the significance of this verse, let’s provide some context by summarizing the parable briefly. In Luke 15:11-32, Jesus tells the story of a father who had two sons. The younger son asks for his share... - [Luke 15:30](https://biblicaltheology.org.uk/luke-15/luke-15-30/35939/): “But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.” Context:Luke 15 is commonly known as the chapter of the “Parables of the Lost.” It begins with Jesus addressing the Pharisees and scribes who were critical of Him for associating with... - [Luke 15:29](https://biblicaltheology.org.uk/luke-15/luke-15-29/35938/): “And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:” - [Luke 15:28](https://biblicaltheology.org.uk/luke-15/luke-15-28/35937/): “And he was angry, and would not go in: therefore came his father out, and intreated him.” Context:And he was angry, and would not go in: therefore came his father out, and intreated him. Luke 15:28 (KJV) To better understand the context of this verse, let’s briefly review the parable of the prodigal son. In... - [Luke 15:27](https://biblicaltheology.org.uk/luke-15/luke-15-27/35936/): “And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.” Luke 15:27 is part of the well-known Parable of the Prodigal Son, which is found in Luke 15:11-32. This parable is one of Jesus’ teachings and is meant to convey... - [Luke 15:25](https://biblicaltheology.org.uk/luke-15/luke-15-25/35934/): “Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.” Context:This verse is part of the famous parable of the prodigal son, which Jesus shared to teach important lessons about God’s love, forgiveness, and the restoration of a lost soul. In this... - [Luke 15:24](https://biblicaltheology.org.uk/luke-15/luke-15-24/35933/): “For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.” Context:Luke 15 is commonly referred to as the “Parable of the Prodigal Son.” In this parable, Jesus shares a story about a younger son who asks for his share of the inheritance from... - [Luke 15:23](https://biblicaltheology.org.uk/luke-15/luke-15-23/35932/): “And bring hither the fatted calf, and kill it; and let us eat, and be merry.” Context:This verse is part of the parable of the prodigal son, which is found in Luke 15:11-32. In this parable, Jesus tells the story of a father who had two sons. The younger son asked for his inheritance in... - [Luke 15:22](https://biblicaltheology.org.uk/luke-15/luke-15-22/35931/): “But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet.” This verse is part of the well-known parable of the prodigal son found in Luke 15:11-32. The parable tells the story of a younger son who... - [Luke 16:16](https://biblicaltheology.org.uk/luke-16/luke-16-16/35957/): “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.” Certainly! Here is a Bible study on Verse: “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.” Context:Luke... - [Luke 16:15](https://biblicaltheology.org.uk/luke-16/luke-16-15/35956/): “And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.” Context:Luke 16:15 is part of a parable Jesus told to His disciples about a shrewd manager and the importance of being faithful... - [Luke 16:14](https://biblicaltheology.org.uk/luke-16/luke-16-14/35955/): “And the Pharisees also, who were covetous, heard all these things: and they derided him.” In this verse, Jesus is speaking to His disciples, but the Pharisees, who were religious leaders, were also present. It is important to understand the context leading up to this verse to gain a better understanding of its meaning. In... - [Luke 16:13](https://biblicaltheology.org.uk/luke-16/luke-16-13/35954/): “No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Context:To understand this verse better, it is important to consider the context in which it is found. Luke 16:1-13 contains... - [Luke 16:12](https://biblicaltheology.org.uk/luke-16/luke-16-12/35953/): “And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” Context:Luke 16:12 is part of a larger passage known as the parable of the unjust steward or the shrewd manager. In this parable, Jesus tells a story about a dishonest manager who is... - [Luke 16:11](https://biblicaltheology.org.uk/luke-16/luke-16-11/35952/): “If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” Context:This verse is part of a parable Jesus told his disciples about a rich man and his dishonest manager. In the parable, the manager was accused of wasting his master’s possessions, so the master decided... - [Luke 16:10](https://biblicaltheology.org.uk/luke-16/luke-16-10/35951/): “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” Context:This verse is part of a parable that Jesus tells his disciples about the shrewd manager or steward. In this parable, Jesus uses the example of a manager... - [Luke 16:5](https://biblicaltheology.org.uk/luke-16/luke-16-5/35946/): “So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?” Context:This verse is part of a parable known as the Parable of the Unjust Steward or the Parable of the Shrewd Manager. Jesus tells this parable to His disciples, highlighting the importance... - [Luke 16:4](https://biblicaltheology.org.uk/luke-16/luke-16-4/35945/): “I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.” In this verse, we find Jesus telling a parable known as the Parable of the Unjust Steward. This parable is unique to the Gospel of Luke and is found in Luke 16:1-13. It... - [Luke 16:29](https://biblicaltheology.org.uk/luke-16/luke-16-29/35970/): “Abraham saith unto him, They have Moses and the prophets; let them hear them.” Context:Luke 16:29 is part of a parable told by Jesus known as the parable of the rich man and Lazarus (Luke 16:19-31). In this parable, Jesus illustrates the consequences of a life lived in self-centredness and neglect of the poor. Abraham’s... - [Luke 16:27](https://biblicaltheology.org.uk/luke-16/luke-16-27/35968/): “Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house.” Context:Luke 16:27 is a part of the parable of the rich man and Lazarus, which Jesus shared with His disciples and the Pharisees. In this parable, Jesus uses a story to teach important spiritual lessons. The parable begins... - [Luke 16:26](https://biblicaltheology.org.uk/luke-16/luke-16-26/35967/): “And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.” Certainly!: Let’s delve into Luke 16:26 in the King James Version (KJV) of the Bible. This verse is found... - [Luke 16:25](https://biblicaltheology.org.uk/luke-16/luke-16-25/35966/): “But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.” This verse is a part of the parable of the rich man and Lazarus, which Jesus shared with his disciples. In this parable, Jesus illustrates a moral... - [Luke 16:24](https://biblicaltheology.org.uk/luke-16/luke-16-24/35965/): “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.” Luke 16:24 is part of a parable told by Jesus known as the Parable of the Rich Man and... - [Luke 16:23](https://biblicaltheology.org.uk/luke-16/luke-16-23/35964/): “And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.” Luke 16:23 (KJV) states:“And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.” This verse is part of a parable shared by Jesus... - [Luke 16:22](https://biblicaltheology.org.uk/luke-16/luke-16-22/35963/): “And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried.” - [Luke 16:21](https://biblicaltheology.org.uk/luke-16/luke-16-21/35962/): “And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.” Context:Luke 16:21 is part of the parable of the rich man and Lazarus, which Jesus told to illustrate a spiritual truth about the proper use of wealth and the eternal consequences of... - [Luke 16:20](https://biblicaltheology.org.uk/luke-16/luke-16-20/35961/): “And there was a certain beggar named Lazarus, which was laid at his gate, full of sores.” Context:The verse is a part of the parable of the rich man and Lazarus, which Jesus shared with His disciples. In this parable, Jesus uses a narrative to teach a spiritual lesson about wealth, righteousness, and eternal life.... - [2 Kings 3:21](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-21/19258/): And when all the Moabites heard that the kings were come vp to fight against them, they gathered all that were able to put on armour, and vpward, and stood in the border. 2 Kings 3:21 (KJV) Context: The Moabites were a neighboring nation to Israel and often engaged in conflicts with them. In this... - [2 Kings 3:20](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-20/19256/): And it came to passe in the morning when the meate offering was offered, that behold, there came water by the way of Edom, and the countrey was filled with water. 2 Kings 3:20 (KJV) This verse is part of the larger narrative in 2 Kings 3, which records the alliance of the kings of... - [2 Kings 3:13](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-13/19249/): And Elisha saide vnto the king of Israel, What haue I to doe with thee? Get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said vnto him, Nay: for the Lord hath called these three kings together, to deliuer them into the hand of... - [2 Kings 3:8](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-8/19244/): And he said, Which way shall we goe vp? And he answered, The way through the wildernesse of Edom. 2 Kings 3:8 (KJV) Historical Context: The book of 2 Kings continues the historical narrative of Israel’s and Judah’s monarchs, recording the reigns of various kings. 2 Kings 3 records the alliance of the kings of... - [2 Kings 3:2](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-2/19236/): And he wrought euill in the sight of the Lord, but not like his father and like his mother; for hee put away the image of Baal that his father had made. 2 Kings 3:2 (KJV) In this verse we encounter Jehoram, the son of Ahab, who ascended to the throne of Israel after the... - [2 Kings 2:22](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-22/19230/): So the waters were healed vnto this day, according to the saying of Elisha, which he spake. 2 Kings 2:22 (KJV) Context: This passage is part of the account of the prophet Elijah passing his mantle to his successor, Elisha. Prior to this, the people of Jericho approached Elisha, informing him that the city’s location... - [2 Kings 2:19](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-19/19226/): And the men of the city said vnto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is nought, and the ground barren. 2 Kings 2:19 (KJV) The passage follows Elijah’s ascent to heaven in a whirlwind and marks the beginning of Elisha’s prophetic ministry;... - [2 Kings 2:15](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-15/19221/): And when the sonnes of the Prophets which were to view at Iericho, saw him, they said, The spirit of Elijah doth rest on Elisha: And they came to meet him, and bowed themselues to the ground before him. 2 Kings 2:15 (KJV) In the verses preceding this declaration, the great prophet Elijah is taken... - [2 Kings 2:14](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-14/19220/): And he tooke the mantle of Eliiah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? And when hee also had smitten the waters, they parted hither and thither: and Elisha went ouer. 2 Kings 2:14 (KJV) Before examining the verse itself, it is helpful to understand... - [2 Kings 2:8](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-8/19213/): And Elijah tooke his mantle, and wrapt it together, and smote the waters, and they were diuided hither and thither, so that they two went ouer on drie ground. 2 Kings 2:8 (KJV) This verse is part of the account of Elijah’s ministry and the passing of his prophetic mantle to Elisha, occurring shortly before... - [2 Kings 2:4](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-4/19209/): And Elijah said vnto him, Elisha, tarie here, I pray thee: for the Lord hath sent me to Iericho: And hee said, As the Lord liueth, and as thy soule liueth, I will not leaue thee. So they came to Iericho. 2 Kings 2:4 (KJV) In this passage we find the prophet Elijah preparing to... - [2 Kings 2:3](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-3/19208/): And the sonnes of the Prophets that were at Bethel, came foorth to Elisha, and said vnto him, Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it, hold you your peace. 2 Kings 2:3 (KJV) Context: The passage is part of the... - [2 Kings 2:2](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-2/19207/): And Elijah said vnto Elisha, Tarie here, I pray thee: for the Lord hath sent me to Bethel: and Elisha said vnto him, As the Lord liueth, and as thy soule liueth, I wil not leaue thee. So they went downe to Bethel. 2 Kings 2:2 (KJV) The passage forms part of the narrative in... - [2 Kings 4:17](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-17/19284/): And the woman conceiued, and bare a sonne at that season, that Elisha had said vnto her, according to the time of life. 2 Kings 4:17 (KJV) Before delving into the specific verse, it is important to understand the surrounding context. This chapter records the prophet Elisha performing a series of miracles. The focus is... - [2 Kings 4:16](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-16/19283/): And he said, About this season, according to the time of life, thou shalt imbrace a sonne. And she said, Nay my lord, thou man of God, doe not lie vnto thine handmaid. 2 Kings 4:16 (KJV) This verse is part of the narrative of Elisha the prophet in 2 Kings 4. In this chapter,... - [2 Kings 4:15](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-15/19282/): And he said, Call her. And when he had called her, she stood in the doore. 2 Kings 4:15 (KJV) The verse belongs to the narrative of Elisha and the Shunammite woman. In this account the Shunammite woman and her husband show great hospitality to the prophet, providing a furnished room and meals whenever he... - [2 Kings 4:11](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-11/19277/): And it fell on a day that hee came thither, and hee turned into the chamber, and lay there. 2 Kings 4:11 (KJV) Context: Elisha was a prominent prophet in Israel, and the Shunammite woman was a wealthy and generous woman who recognised Elisha as a man of God. She offered him a place to... - [2 Kings 4:10](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-10/19276/): Let vs make a litle chamber, I pray thee, on the wall, and let vs set for him there a bed, and a table, and a stoole, and a candlesticke: and it shall be when he commeth to vs, that hee shall turne in thither. 2 Kings 4:10 (KJV) This verse is part of the... - [2 Kings 4:9](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-9/19275/): And shee said vnto her husband, Behold now, I perceiue that this is an holy man of God, which passeth by vs continually. 2 Kings 4:9 (KJV) Context: This verse is part of the narrative about Elisha, the prophet of God, and the account of the Shunammite woman who showed kindness to Elisha and his... - [2 Kings 4:6](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-6/19272/): And it came to passe, when the vessels were full, that shee said vnto her sonne, Bring me yet a vessell. And hee said vnto her, There is not a vessel more. And the oyle stayed. 2 Kings 4:6 (KJV) 2 Kings 4:6 is situated within the larger context of Elisha’s ministry. Elisha succeeded the... - [2 Kings 4:5](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-5/19270/): So shee went from him, and shut the doore vpon her, & vpon her sonnes: who brought the vessels to her, and shee powred out. 2 Kings 4:5 (KJV) This verse is part of a larger narrative found in 2 Kings 4:1‑7, which tells the story of a widow who faced financial hardship and sought... - [2 Kings 4:3](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-3/19268/): Then hee said, Goe, borrow thee vessels abroad, of all thy neighbours; euen emptie vessels, borrow not a few. 2 Kings 4:3 (KJV) Context: The passage is from the Old Testament book of 2 Kings, which records the history of the kings of Israel and Judah. This specific verse is part of a story about... - [2 Kings 4:2](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-2/19267/): And Elisha said vnto her, What shall I doe for thee? Tell mee, what hast thou in the house? And shee sayd, Thine handmaid hath not any thing in the house, saue a pot of oyle. 2 Kings 4:2 (KJV) Context: The book of 2 Kings records the history of the kings of Israel and... - [2 Kings 3:27](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-27/19265/): Then hee tooke his eldest sonne that should haue reigned in his stead, and offered him for a burnt offering vpon the wall: and there was great indignation against Israel, and they departed from him, and returned to their owne land. 2 Kings 3:27 (KJV) Context and Background: In this chapter, the kings of Israel,... - [2 Kings 3:26](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-26/19263/): And when the king of Moab sawe that the battell was too sore for him, he tooke with him seuen hundred men that drewe swordes, to breake thorow euen vnto the king of Edom: but they could not. 2 Kings 3:26 (KJV) This verse is part of a larger narrative found in 2 Kings 3,... - [2 Kings 3:23](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-23/19260/): And they said, This is blood: the kings are surely slaine, and they haue smitten one another: now therefore, Moab, to the spoile. 2 Kings 3:23 (KJV) In this passage we read about the allied armies of Israel, Judah, and Edom confronting the king of Moab. The three kings marched through the wilderness of Edom... - [2 Kings 5:4](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-4/19315/): And one went in, and tolde his lord, saying, Thus and thus said the mayd that is of the land of Israel. 2 Kings 5:4 (KJV) To better understand the context, let’s explore the surrounding verses and the broader story. Historical and Cultural Background: 2 Kings 5 introduces us to Naaman, a renowned commander and... - [2 Kings 5:2](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-2/19313/): And the Syrians had gone out by companies, and had brought away captiue out of the land of Israel a litle maid, & she waited on Naamans wife. 2 Kings 5:2 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah. In chapter 5 the focus shifts... - [2 Kings 4:43](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-43/19310/): And his seruitour saide, What should I set this before an hundred men? He said againe, Giue the people, that they may eate: for thus saith the Lord, They shall eate, and shall leaue thereof. 2 Kings 4:43 (KJV) 2 Kings 4:43 is a verse found in the Old Testament, specifically in the book of... - [2 Kings 4:42](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-42/19309/): And there came a man from Baal-Shalisha, and brought the man of God bread of the first fruits, twentie loaues of barley, and full eares of corne in the huske thereof: and he said, Giue vnto the people, that they may eate. 2 Kings 4:42 (KJV) Let us study 2 Kings 4:42 in its broader... - [2 Kings 4:41](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-41/19308/): But he said, Then bring meale. And he cast it into the pot: And he said, Powre out for the people, that they may eat. And there was no harme in the pot. 2 Kings 4:41 (KJV) In 2 Kings 4:38-41, Elisha is at Gilgal during a time of famine. He instructs his servant to... - [2 Kings 4:40](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-40/19307/): So they powred out for the men to eat: and it came to passe as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eate thereof. 2 Kings 4:40 (KJV) Before we delve into the specific verse,... - [2 Kings 4:39](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-39/19306/): And one went out into the field to gather herbes, and found a wild vine, and gathered thereof wilde gourds his lap full, and came and shred them into the pot of pottage: for they knew them not. 2 Kings 4:39 (KJV) And he said unto his servant, Bring meal. And the young man went... - [2 Kings 4:37](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-37/19304/): Then she went in, and fell at his feet, and bowed her selfe to the ground, and tooke vp her sonne, and went out. 2 Kings 4:37 (KJV) This verse is part of the larger narrative in 2 Kings 4:8‑37 that tells of the Shunammite woman and the miraculous restoration of her son’s life through... - [2 Kings 4:35](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-35/19302/): Then he returned, and walked in the house to and fro, and went vp, and stretched himselfe vpon him: and the child neesed seuen times, and the child opened his eyes. 2 Kings 4:35 (KJV) Context: In this passage, we find a miraculous event that occurred through the prophet Elisha. The story begins in 2... - [2 Kings 4:34](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-34/19301/): And he went vp, and lay vpon the child, and put his mouth vpon his mouth, and his eyes vpon his eyes, and his hands vpon his hands, and he stretched himselfe vpon the child, and the flesh of the child waxed warme. 2 Kings 4:34 (KJV) Context: This verse is part of the account... - [2 Kings 4:31](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-31/19298/): And Gehazi passed on before them, and laid the staffe vpon the face of the child, but there was neither voyce, nor hearing: wherefore he went againe to meete him, and tolde him, saying, The child is not awaked. 2 Kings 4:31 (KJV) “And the woman said, As the LORD liveth, I pray thee, give... - [2 Kings 4:30](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-30/19297/): And the mother of the childe said, As the Lord liueth, and as thy soule liueth, I will not leaue thee. And he arose, and followed her. 2 Kings 4:30 (KJV) And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he arose,... - [2 Kings 4:29](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-29/19296/): Then he said to Gehazi, Gird vp thy loines, and take my staffe in thine hand, and goe thy way: if thou meete any man, salute him not: and if any salute thee, answere him not againe: and lay my staffe vpon the face of the childe. 2 Kings 4:29 (KJV) In this verse Elisha... - [2 Kings 4:26](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-26/19293/): Runne now, I pray thee, to meet her, and say vnto her, Is it wel with thee? is it wel with thy husband? is it wel with the child? And she answered, It is well. 2 Kings 4:26 (KJV) Is it well with thee? is it well with thy husband? is it well with the... - [2 Kings 4:25](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-25/19292/): So she went, and came vnto the man of God to mount Carmel: and it came to passe when the man of God saw her afarre off, that hee said to Gehazi his seruant, Behold, yonder is that Shunammite: 2 Kings 4:25 (KJV) In this verse we encounter the Shunammite woman, a figure who had... - [2 Kings 6:7](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-7/19348/): Therefore said he, Take it vp to thee: And hee put out his hand, and tooke it. 2 Kings 6:7 (KJV) 2 Kings 6:7 occurs within a larger narrative of the prophet Elisha’s ministry in the Old Testament. The chapter records several miracles that demonstrate God’s care for His servants in everyday matters. One earlier... - [2 Kings 6:4](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-4/19344/): So hee went with them: and when they came to Iordane, they cut downe wood. 2 Kings 6:4 (KJV) This verse is part of a larger narrative in the book of 2 Kings that describes the ministry of the prophet Elisha. During Elisha’s time, the sons of the prophets, who were students and followers of... - [2 Kings 6:3](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-3/19342/): And one said, Be content, I pray thee, and goe with thy seruants. And he answered, I will goe. 2 Kings 6:3 (KJV) This verse is part of the larger narrative of 2 Kings 6:1‑7. To gain a better understanding, we examine the context and explore the key themes and lessons it offers. Context: In... - [2 Kings 5:27](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-27/19339/): The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow. 2 Kings 5:27 (KJV) Context: The passage is part of the story of Naaman, a commander of the Syrian army who had leprosy. Naaman sought healing from... - [2 Kings 5:26](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-26/19338/): And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants? 2 Kings 5:26 (KJV) And he said... - [2 Kings 5:24](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-24/19335/): And when he came to the towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed. 2 Kings 5:24 (KJV) *Note: This quotation does not appear in any canonical version of the Bible. The story of Naoman and Gehazi is recorded in 2... - [2 Kings 5:23](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-23/19334/): And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him. 2 Kings 5:23 (KJV) them before him. 2 Kings 5:23 (KJV) Naaman, a commander in... - [2 Kings 5:20](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-20/19331/): But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the Lord liueth, I wil runne after him, and take somewhat of him. 2 Kings 5:20 (KJV) The story of Naaman in 2 Kings... - [2 Kings 5:16](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-16/19327/): But he said, As the Lord liueth, before whom I stand, I will receiue none: And hee vrged him to take it, but he refused. 2 Kings 5:16 (KJV) But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 2... - [2 Kings 5:15](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-15/19326/): And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy seruant. 2 Kings 5:15 (KJV) The narrative... - [2 Kings 5:9](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-9/19320/): So Naaman came with his horses, and with his charet, and stood at the doore of the house of Elisha. 2 Kings 5:9 (KJV) Context and Background: 2 Kings 5 tells the story of Naaman, a commander of the Syrian army who was a leper. He seeks healing from his leprosy and travels to the... - [2 Kings 5:7](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-7/19318/): And it came to passe when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make aliue, that this man doeth send vnto me, to recouer a man of his leprosie? Wherefore consider, I pray you, and see how he seeketh a... - [2 Kings 5:6](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-6/19317/): And hee brought the letter to the king of Israel, saying, Now when this letter is come vnto thee, behold, I haue therewith sent Naaman my seruant to thee, that thou mayest recouer him of his leprosie. 2 Kings 5:6 (KJV) Context: 2 Kings 5 tells the story of Naaman, a commander of the Syrian... - [2 Kings 5:5](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-5/19316/): And the king of Syria said, Goe to, Goe, and I will send a letter vnto the king of Israel. And hee departed, and tooke with him ten talents of siluer, and sixe thousand pieces of gold, and ten changes of raiment. 2 Kings 5:5 (KJV) Historical Context: This verse occurs during the ministry of... - [2 Kings 7:16](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-16/19398/): And the people went out, and spoiled the tents of the Syrians: So a measure of fine flowre was sold for a shekell, and two measures of barley for a shekel, according to the word of the Lord. 2 Kings 7:16 (KJV) Context: The book of 2 Kings records the history of Israel’s and Judah’s... - [2 Kings 7:13](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-13/19395/): And one of his seruants answered, and said, Let some take, I pray thee, fiue of the horses that remaine, which are left in the citie: (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are euen as all the multitude of the Israelites that are... - [2 Kings 7:10](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-10/19392/): So they came, and called vnto the porter of the citie: and they told them, saying; We came to the campe of the Syrians, and behold, there was no man there, neither voice of man, but horses tyed, and asses tyed, and the tents as they were. 2 Kings 7:10 (KJV) To fully understand the... - [2 Kings 7:1](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-1/19383/): Then Elisha said, Heare yee the word of the Lord, Thus saith the Lord, To morrowe about this time shal a measure of fine flower be sold for a shekell, and two measures of barley for a shekel, in the gate of Samaria. 2 Kings 7:1 (KJV) Historical Background: 2 Kings 7:1 is set during... - [2 Kings 6:31](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-31/19380/): Then he said, God doe so, and more also to mee, if the head of Elisha the sonne of Shaphat, shall stand on him this day. 2 Kings 6:31 (KJV) Context: To better understand the significance of 2 Kings 6:31, it’s essential to consider the broader context of the passage. The chapter begins by recounting... - [2 Kings 6:29](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-29/19377/): So we boyled my sonne, and did eate him: and I saide vnto her on the next day, Giue thy sonne, that we may eate him: and she hath hid her sonne. 2 Kings 6:29 (KJV) The passage is set during a severe famine in Samaria, the capital city of the northern kingdom of Israel.... - [2 Kings 6:28](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-28/19376/): And the king said vnto her, What aileth thee? And shee answered, This woman said vnto me, Giue thy sonne, that we may eate him to day, and wee will eate my sonne to morrow. 2 Kings 6:28 (KJV) To grasp the significance of this verse it is essential to know the historical background. At... - [2 Kings 6:25](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-25/19372/): And there was a great famine in Samaria: and behold, they besieged it, vntill an asses head was solde for fourescore pieces of siluer, and the fourth part of a kab of doues doung for fiue pieces of siluer. 2 Kings 6:25 (KJV) Context: The book of 2 Kings is a historical account that chronicles... - [2 Kings 6:23](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-23/19370/): And hee prepared great prouision for them, and when they had eaten and drunke, hee sent them away, and they went to their master: so the bands of Syria came no more into the lande of Israel. 2 Kings 6:23 (KJV) In 2 Kings 6:23 we read an account of a significant event during the... - [2 Kings 6:20](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-20/19366/): And it came to passe when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw, and beholde, they were in the mids of Samaria. 2 Kings 6:20 (KJV) In this passage the Syrian king is pursuing... - [2 Kings 6:19](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-19/19364/): And Elisha saide vnto them, This is not the way, neither is this the citie: follow me, and I will bring you to the man whom ye seeke. But hee led them to Samaria. 2 Kings 6:19 (KJV) Historical Context: – 2 Kings 6:19 takes place during the time of the prophet Elisha, who succeeded... - [2 Kings 6:12](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-12/19355/): And one of his seruants sayde, None, my lord O king; but Elisha the Prophet, that is in Israel, telleth the king of Israel, the wordes that thou speakest in thy bed-chamber. 2 Kings 6:12 (KJV) Context: To fully understand the significance of 2 Kings 6:12, it is essential to grasp the surrounding narrative. In... - [2 Kings 6:10](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-10/19351/): And the king of Israel sent to the place which the man of God tolde him, and warned him of, and saued himselfe there, not once nor twise. 2 Kings 6:10 (KJV) The book of 2 Kings records the history of the kingdoms of Israel and Judah. In this verse the king of Israel is... - [2 Kings 6:8](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-8/19349/): Then the king of Syria warred against Israel, and tooke counsell with his seruants, saying, In such and such a place shall be my campe. 2 Kings 6:8 (KJV) Historical Context: The book of 2 Kings is part of the Old Testament and provides a historical account of the kings of Israel and Judah. In... - [2 Kings 8:19](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-19/19421/): Yet the Lord would not destroy Iudah, for Dauid his seruants sake, as hee promised to giue to him alway a light, and to his children. 2 Kings 8:19 (KJV) The verse records that Jehoshaphat was in Jerusalem and that the LORD was with him, causing the nation to increase “as the sand which is... - [2 Kings 8:18](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-18/19420/): And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife, and hee did euill in the sight of the Lord. 2 Kings 8:18 (KJV) Context: Before we get into the historical context of Jehoram’s reign and the implications of the... - [2 Kings 8:16](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-16/19418/): And in the fifth yeere of Ioram the sonne of Ahab king of Israel, Iehoshaphat being then king of Iudah, Iehoram the sonne of Iehoshaphat king of Iudah began to reigne. 2 Kings 8:16 (KJV) Historical Context: To understand the significance of 2 Kings 8:16, it is essential to have some historical context. At this... - [2 Kings 8:15](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-15/19417/): And it came to passe on the morrow, that he tooke a thicke cloth, and dipt it in water, and spread it on his face, so that he died, and Hazael reigned in his stead. 2 Kings 8:15 (KJV) This verse is part of the account of the prophet Elisha’s interaction with Hazael, who would... - [2 Kings 8:14](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-14/19416/): So he departed from Elisha, and came to his master, who saide to him, What said Elisha to thee? and hee answered, He told me that thou shouldst surely recouer. 2 Kings 8:14 (KJV) Before examining the verse, it helps to see its setting. Earlier in the chapter (2 Kings 8:1‑6) the prophet Elisha restores... - [2 Kings 8:11](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-11/19413/): And hee setled his countenance stedfastly, vntill he was ashamed: and the man of God wept. 2 Kings 8:11 (KJV) The narrative surrounding this verse is recorded in 2 Kings 8:7‑15, where the prophet Elisha meets Hazael, a young man who would later become king of Aram (Syria). Hazael approaches Elisha seeking divine guidance concerning... - [2 Kings 8:10](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-10/19412/): And Elisha said vnto him, Goe, say vnto him, Thou mayest certeinly recouer: howbeit, the Lord hath shewed me, that he shall surely die. 2 Kings 8:10 (KJV) Context: The verse is part of a narrative involving the prophet Elisha and the king of Syria, Ben-hadad. The king of Syria had sent his servant Hazael... - [2 Kings 8:9](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-9/19411/): So Hazael went to meete him, and tooke a present with him, euen of euery good thing of Damascus, fourtie camels burden, and came, and stood before him, and said, Thy sonne Benhadad king of Syria hath sent me to thee, saying, Shall I recouer of this disease? 2 Kings 8:9 (KJV) In this verse... - [2 Kings 8:8](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-8/19410/): And the king said vnto Hazael, Take a present in thine hand, and goe meete the man of God, and enquire of the Lord by him, saying, Shall I recouer of this disease? 2 Kings 8:8 (KJV) To understand the significance of this verse, it is essential to consider the broader narrative of 2 Kings... - [2 Kings 8:5](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-5/19407/): And it came to passe as he was telling the King how hee had restored a dead body to life, that behold, the woman whose sonne he had restored to life, cryed to the King for her house and for her land. And Gehazi said, My lord O king, this is the woman, and this... - [2 Kings 7:20](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-20/19402/): And so it fell out vnto him: for the people trode vpon him in the gate, and he died. 2 Kings 7:20 (KJV) In 2 Kings 7, we find the account of the miraculous deliverance of the city of Samaria from a severe famine by the hand of God. The city was besieged by the... - [2 Kings 7:19](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-19/19401/): And that lord answered the man of God, and said, Now behold, if the Lord should make windowes in heauen, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eate thereof. 2 Kings 7:19 (KJV) In the backdrop of 2 Kings 7, Samaria was gripped... - [2 Kings 7:18](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-18/19400/): And it came to passe, as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flowre for a shekel, shalbe to morrow about this time, in the gate of Samaria: 2 Kings 7:18 (KJV) Context: The book of 2 Kings recounts the... - [2 Kings 7:17](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-17/19399/): And the king appointed the lord on whose hand he leaned, to haue the charge of the gate: and the people trode vpon him in the gate, and he died, as the man of God had said, who spake when the king came downe to him. 2 Kings 7:17 (KJV) This verse is part of... - [2 Kings 9:8](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-8/19439/): For the whole house of Ahab shal perish, and I will cut off from Ahab, him that pisseth against the wall, and him that is shut vp and left in Israel. 2 Kings 9:8 (KJV) Context: This verse is part of a prophecy given by a disciple of Elisha to Jehu, who had been anointed... - [2 Kings 9:7](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-7/19438/): And thou shalt smite the house of Ahab thy master, that I may auenge the blood of my seruants the Prophets, and the blood of all the seruants of the Lord, at the hand of Iezebel. 2 Kings 9:7 (KJV) 2 Kings 9 is a significant chapter in the Old Testament, where a young prophet... - [2 Kings 9:6](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-6/19437/): And hee arose, and went into the house, and hee powred the oyle on his head, and said vnto him, Thus sayth the Lord God of Israel, I haue anoynted thee king ouer the people of the Lord, euen ouer Israel. 2 Kings 9:6 (KJV) Context: To understand the significance of this verse we must... - [2 Kings 9:4](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-4/19435/): So the yong man, euen the yong man the Prophet, went to Ramoth Gilead: 2 Kings 9:4 (KJV) In 2 Kings the historical narrative records that the prophet Elisha sent one of the sons of the prophets to anoint Jehu as king of Israel. This anointing was part of God’s plan to bring judgment upon... - [2 Kings 9:3](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-3/19434/): Then take the boxe of oile, and powre it on his head, and say, Thus saith the Lord, I haue anointed thee king ouer Israel: then open the doore, and flee, and tary not. 2 Kings 9:3 (KJV) Context: In this verse the prophet Elisha sends one of the sons of the prophets to anoint... - [2 Kings 9:2](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-2/19433/): And when thou commest thither, looke out there Iehu the sonne of Iehoshaphat, the sonne of Nimshi, and goe in, and make him arise vp from among his brethren, and carie him to an inner chamber. 2 Kings 9:2 (KJV) Context: The book of 2 Kings records the history of the kings of Israel and... - [2 Kings 8:28](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-28/19430/): And he went with Ioram the sonne of Ahab, to the warre against Hazael king of Syria in Ramoth Gilead, and the Syrians wounded Ioram. 2 Kings 8:28 (KJV) Historical Context: The book of 2 Kings records the history of the kings of Israel and Judah. In this verse we see Joram, the son of... - [2 Kings 8:27](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-27/19429/): And he walked in the way of the house of Ahab, and did euill in the sight of the Lord, as did the house of Ahab: for hee was the sonne in law of the house of Ahab. 2 Kings 8:27 (KJV) The verse is referring to Ahaziah, the king of Judah, who reigned for... - [2 Kings 8:26](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-26/19428/): Two and twentie yeeres old was Ahaziah when he began to reigne, and he reigned one yeere in Ierusalem, and his mothers name was Athaliah the daughter of Omri king of Israel. 2 Kings 8:26 (KJV) Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem.... - [2 Kings 8:25](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-25/19427/): In the twelfth yeere of Ioram the sonne of Ahab, king of Israel, did Ahaziah, the sonne of Iehoram king of Iudah, begin to reigne. 2 Kings 8:25 (KJV) Context: Before diving into the verse itself, it is essential to understand the historical setting. At this point in biblical history the united nation had already... - [2 Kings 8:24](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-24/19426/): And Ioram slept with his fathers, and was buried with his fathers in the citie of Dauid: And Ahaziah his sonne reigned in his stead. 2 Kings 8:24 (KJV) Historical Context: To understand the significance of this verse, it is important to consider the historical setting of the books of Kings. The narrative records the... - [2 Kings 8:21](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-21/19423/): So Ioram went ouer to Zair, and all the charets with him, and hee rose by night, and smote the Edomites, which compassed him about: and the captaines of the charets, and the people fled into their tents. 2 Kings 8:21 (KJV) The passage records the actions of Joram, also called Jehoram, who was the... - [2 Kings 9:23](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-23/19454/): And Ioram turned his hand, and fled, and said to Ahaziah, There is treachery, O Ahaziah. 2 Kings 9:23 (KJV) 2 Kings 9:23 is part of a larger narrative that recounts the events surrounding the downfall of the wicked king Joram (also known as Jehoram) of Israel. To understand the context of this verse, let’s... - [2 Kings 9:22](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-22/19453/): And it came to passe when Ioram saw Iehu, that hee said, Is it peace, Iehu? And he answered, What peace, so long as the whoredomes of thy mother Iezebel, and her witchcrafts are so many? 2 Kings 9:22 (KJV) Historical Context: 2 Kings 9:22 occurs in a turbulent era for Israel. Jehu, a commander... - [2 Kings 9:21](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-21/19452/): And Ioram said, Make readie. And his charet was made ready. And Ioram king of Israel, and Ahaziah king of Iudah, went out, each in his charet, and they went out against Iehu, and met him in the portion of Naboth the Iezreelite. 2 Kings 9:21 (KJV) Historical context: The events of 2 Kings 9... - [2 Kings 9:20](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-20/19451/): And the watchman tolde, saying, He came euen vnto them, and commeth not againe: and the driuing is like the driuing of Iehu the sonne of Nimshi; for he driueth furiously. 2 Kings 9:20 (KJV) The verse records a watchman’s observation of Jehu’s arrival, noting that he “came even unto them, and cometh not again”... - [2 Kings 9:19](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-19/19450/): Then he sent out a second on horsebacke, which came to them, and sayd, Thus sayth the king, Is it peace? And Iehu answered, What hast thou to doe with peace? turne thee behinde me. 2 Kings 9:19 (KJV) In this passage the prophet Elisha has already sent a young prophet to anoint Jehu as... - [John 9:29](https://biblicaltheology.org.uk/john-9/john-9-29/36838/): Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is. John 9:29 (KJV) We know that God spake unto Moses: as for this fellow, we know not from whence he is. John 9:29 (KJV) In John 9 the narrative records that Jesus healed a man who had... - [John 9:28](https://biblicaltheology.org.uk/john-9/john-9-28/36837/): Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples. John 9:28 (KJV) In John 9:28 the narrative follows the miraculous healing of a man born blind. After Jesus restores his sight, the religious leaders interrogate the man about the source of his healing. Their questioning culminates in the harsh... - [John 9:26](https://biblicaltheology.org.uk/john-9/john-9-26/36835/): Then saide they to him againe, What did he to thee? How opened hee thine eyes? John 9:26 (KJV) This verse takes place within a larger conversation between the religious leaders and the man who was blind but healed by Jesus. The Pharisees were questioning the man about his healing and asked him how his... - [John 9:23](https://biblicaltheology.org.uk/john-9/john-9-23/36832/): Therefore said his parents, He is of age, aske him. John 9:23 (KJV) In this passage Jesus heals a man who was blind from birth, and the religious leaders immediately begin to interrogate the man and his parents about how the miracle occurred. The parents answer, “He is of age; ask him,” indicating that their... - [Jeremiah 22:3](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-3/29730/): Thus saith the Lord, Execute ye iudgement and righteousnesse, and deliuer the spoiler out of the hand of the oppressour: and doe no wrong, doe no violence to the stranger, the fatherlesse, nor the widow, neither shed innocent blood in this place. Jeremiah 22:3 (KJV) Jeremiah 22:3 is a prophetic message delivered by Jeremiah, a... - [Jeremiah 22:2](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-2/29729/): And say, Heare the word of the Lord, O king of Iudah, that sittest vpon the throne of Dauid, thou, and thy seruants, and thy people that enter in by these gates. Jeremiah 22:2 (KJV) Jeremiah 22:2 is part of a prophetic message delivered by the prophet Jeremiah to the king of Judah. To grasp... - [Jeremiah 21:8](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-8/29721/): And vnto this people thou shalt say; Thus saith the Lord; Behold, I set before you the way of life, and the way of death. Jeremiah 21:8 (KJV) Context: To understand the verse better, it is essential to consider the setting of the book of Jeremiah. Jeremiah was a prophet who delivered God’s messages to... - [Jeremiah 21:3](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-3/29716/): Then saide Ieremiah vnto them. Thus shall yee say to Zedekiah, Jeremiah 21:3 (KJV) Jeremiah 21:3 is part of a prophecy delivered by the prophet Jeremiah to King Zedekiah of Judah. At the time, Jerusalem was under siege by the Babylonians, and Zedekiah sought Jeremiah’s counsel and intervention from God. This verse serves as God’s... - [Jeremiah 20:18](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-18/29713/): Wherefore came I forth out of the wombe to see labour and sorrow, that my daies should be consumed with shame? Jeremiah 20:18 (KJV) Context: Jeremiah 20:18 is a verse from the book of Jeremiah, which contains the prophecies and laments of the prophet Jeremiah. In this passage the prophet expresses his anguish and despair,... - [Jeremiah 20:13](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-13/29708/): Sing vnto the Lord, praise yee the Lord: for hee hath deliuered the soule of the poore from the hand of euill doers. Jeremiah 20:13 (KJV) Jeremiah is one of the major prophetic books of the Old Testament, containing the messages God gave to the prophet Jeremiah for the people of Judah. He was called... - [Jeremiah 20:10](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-10/29705/): For I heard the defaming of many, feare on euery side. Report, say they, and wee will report it: all my familiars watched for my halting, saying; Peraduenture he will be enticed: and we shall preuaile against him, and we shall take our reuenge on him. Jeremiah 20:10 (KJV) Jeremiah 20 records the prophet’s personal... - [Jeremiah 20:9](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-9/29704/): Then I said; I will not make mention of him, nor speake any more in his name. But his word was in mine heart, as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay. Jeremiah 20:9 (KJV) To understand the verse better, it’s important to... - [John 10:39](https://biblicaltheology.org.uk/john-10/john-10-39/36889/): Therefore they sought againe to take him: but hee escaped out of their hand, John 10:39 (KJV) Context: To better understand this verse, let’s consider the broader context of John 10. In this chapter, Jesus presents Himself as the Good Shepherd who lays down His life for the sheep. He emphasizes His intimate relationship with... - [John 10:37](https://biblicaltheology.org.uk/john-10/john-10-37/36887/): If I doe not the workes of my Father, beleeue me not. John 10:37 (KJV) Context: To better understand John 10:37, it is helpful to consider the surrounding verses. In the preceding passages Jesus declares Himself the Son of God and stresses His unity with the Father. He points to His works as evidence that... - [John 10:30](https://biblicaltheology.org.uk/john-10/john-10-30/36880/): I and my Father are one. John 10:30 (KJV) Context: Understanding the background and context of a verse is crucial for accurate interpretation. In John 10:30, Jesus speaks this statement during the Feast of Dedication (Hanukkah) in Jerusalem, as recorded in John 10:22‑38. In the surrounding discourse He describes Himself as the Good Shepherd and... - [John 10:21](https://biblicaltheology.org.uk/john-10/john-10-21/36871/): Others said, These are not the words of him that hath a deuill. Can a deuill open the eyes of the blind? John 10:21 (KJV) Context and Background: In John 10, Jesus describes Himself as the Good Shepherd who cares for His sheep. He contrasts Himself with false shepherds and explains His mission to bring... - [John 10:6](https://biblicaltheology.org.uk/john-10/john-10-6/36856/): This parable spake Iesus vnto them: but they vnderstood not what things they were which he spake vnto them. John 10:6 (KJV) Context: To fully grasp the meaning of John 10:6, it’s essential to understand the context. In the preceding verses (John 10:1-5), Jesus uses the metaphor of a shepherd and his sheep to illustrate... - [John 10:3](https://biblicaltheology.org.uk/john-10/john-10-3/36853/): To him the porter openeth, and the sheepe heare his voyce, and he calleth his owne sheepe by name, and leadeth them out. John 10:3 (KJV) Context: John 10 is part of a larger passage known as the “Good Shepherd discourse,” where Jesus describes Himself as the Good Shepherd who cares for His sheep. In... - [John 10:41](https://biblicaltheology.org.uk/john-10/john-10-41/36850/): And many resorted vnto him, and said, Iohn did no miracle: but all things that Iohn spake of this man, were true. John 10:41 (KJV) John 10 contains the famous passage where Jesus describes Himself as the Good Shepherd. In this chapter, Jesus explains that He is the gate for the sheep and that those... - [John 9:32](https://biblicaltheology.org.uk/john-9/john-9-32/36841/): Since the world began was it not heard that any man opened the eyes of one that was borne blinde: John 9:32 (KJV) Context: The verse you mentioned is part of the account of Jesus healing a man who was born blind. In this chapter, Jesus and His disciples encounter a man blind from birth.... - [Jeremiah 22:9](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-9/29736/): Then they shall answere, Because they haue forsaken the couenant of the Lord their God, and worshipped other gods, and serued them. Jeremiah 22:9 (KJV) Jeremiah was a prophet who ministered during the final years of the southern kingdom of Judah. His ministry unfolded amid great spiritual and moral decline, political turmoil, and the looming... - [Jeremiah 22:8](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-8/29735/): And many nations shall passe by this citie, and they shall say euery man to his neighbour, Wherefore hath the Lord done thus vnto this great citie? Jeremiah 22:8 (KJV) Jeremiah 22:8 is part of a larger passage in which the prophet Jeremiah delivers a message from God to the kings of Judah, particularly Jehoiakim... - [Jeremiah 22:7](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-7/29734/): And I will prepare destroyers against thee, euery one with his weapons, and they shall cut downe thy choise cedars, and cast them into the fire. Jeremiah 22:7 (KJV) During the reign of King Jehoiakim (609‑598 BC) Judah was beset by political and military pressures, especially from the rapidly expanding Babylonian Empire. The prophet Jeremiah... - [Jeremiah 22:6](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-6/29733/): For thus saith the Lord vnto the kings house of Iudah, Thou art Gilead vnto me, and the head of Lebanon: yet surely I will make thee a wildernesse, and cities which are not inhabited. Jeremiah 22:6 (KJV) art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness,... - [Jeremiah 22:4](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-4/29731/): For if ye doe this thing indeede, then shall there enter in by the gates of this house, Kings sitting vpon the throne of Dauid, riding in charets and on horses, he, and his seruants, and his people. Jeremiah 22:4 (KJV) Jeremiah 22:4 is a verse from the book of Jeremiah in the Old Testament.... - [John 11:14](https://biblicaltheology.org.uk/john-11/john-11-14/36906/): Then saide Iesus vnto them plainly, Lazarus is dead: John 11:14 (KJV) Then said Jesus unto them plainly, Lazarus is dead. John 11:14 (KJV) Context: In this verse, Jesus is addressing His disciples and making a straightforward declaration about the state of Lazarus, who was a close friend of Jesus and the brother of Mary... - [John 11:10](https://biblicaltheology.org.uk/john-11/john-11-10/36902/): But if a man walke in the night, hee stumbleth, because there is no light in him. John 11:10 (KJV) The opening verse does not match the actual KJV wording of John 11:10, which in its proper context speaks of Lazarus sleeping and Jesus going to awaken him, not of dying. This discrepancy affects how... - [John 11:7](https://biblicaltheology.org.uk/john-11/john-11-7/36899/): Then after that, saith hee to his disciples, Let vs go into Iudea againe. John 11:7 (KJV) Context: The passage is part of the narrative of the raising of Lazarus, found in John 11:1-7. Jesus received news that Lazarus, whom He loved, was sick. Instead of going immediately, He stayed where He was for two... - [John 11:6](https://biblicaltheology.org.uk/john-11/john-11-6/36898/): When he had heard therefore that he was sicke, he abode two dayes still in the same place where he was. John 11:6 (KJV) John 11:6 is situated in the well‑known narrative of the raising of Lazarus, a miracle that demonstrates Jesus’ authority over death. In the surrounding chapters we learn that Lazarus, together with... - [John 11:2](https://biblicaltheology.org.uk/john-11/john-11-2/36894/): (It was that Mary which anoynted the Lord with oyntment, and wiped his feete with her haire, whose brother Lazarus was sicke.) John 11:2 (KJV) John 11 is a significant chapter in the Gospel of John, where we see the powerful miracle of Jesus raising Lazarus from the dead. In verse 2 we learn about... - [Jeremiah 22:27](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-27/29754/): But to the land whereunto they desire to returne, thither shall they not returne. Jeremiah 22:27 (KJV) Jeremiah 22 records a series of divine messages and warnings addressed to the kings of Judah concerning their leadership and the impending judgment of God. The verse quoted above is presented in many study editions as a stark... - [Jeremiah 22:25](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-25/29752/): And I will giue thee into the hand of them that seeke thy life, and into the hand of them whose face thou fearest, euen into the hand of Nebuchad-rezzar king of Babylon, and into the hand of the Caldeans. Jeremiah 22:25 (KJV) Historical Context: Jeremiah was a prophet who ministered to the nation of... - [Jeremiah 22:23](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-23/29750/): O inhabitant of Lebanon, that makest thy nest in the Cedars, how gracious shalt thou bee when pangs come vpon thee, the paine as of a woman in trauell? Jeremiah 22:23 (KJV) Historical Context: Jeremiah was a prophet who lived during a tumultuous period in Israel’s history, prophesying in the years leading up to and... - [Jeremiah 22:19](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-19/29746/): He shall be buried with the buriall of an asse, drawen and cast forth beyond the gates of Ierusalem. Jeremiah 22:19 (KJV) This verse is part of a prophetic message delivered by the prophet Jeremiah to the king of Judah, Jehoiakim. Jeremiah was called by God to deliver messages of warning and judgment to the... - [Jeremiah 22:18](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-18/29745/): Therefore thus saith the Lord concerning Iehoiakim the sonne of Iosiah king of Iudah, They shall not lament for him, saying, Ah my brother, or ah sister: they shall not lament for him, saying, Ah Lord, or ah his glory. Jeremiah 22:18 (KJV) “The LORD said, Write this man childless, a man that shall not... - [Jeremiah 22:11](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-11/29738/): For thus saith the Lord touching Shallum, the sonne of Iosiah king of Iudah which reigned in stead of Iosiah his father, which went forth out of this place, He shall not returne thither any more. Jeremiah 22:11 (KJV) Thus saith the LORD; Write ye this man childless, a man that shall not prosper in... - [John 11:43](https://biblicaltheology.org.uk/john-11/john-11-43/36935/): And when hee thus had spoken, he cryed with a loude voice, Lazarus, come foorth. John 11:43 (KJV) Context: John 11:43 is found in the account of the resurrection of Lazarus. Lazarus was a dear friend of Jesus who had fallen ill and died. Jesus arrived at the tomb where Lazarus was buried and, after... - [John 11:40](https://biblicaltheology.org.uk/john-11/john-11-40/36932/): Iesus saith vnto her, Said I not vnto thee, that if thou wouldst beleeue, thou shouldest see the glory of God? John 11:40 (KJV) Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? John 11:40 (KJV) John 11:40 occurs within the dramatic account... - [John 11:34](https://biblicaltheology.org.uk/john-11/john-11-34/36926/): And said, Where haue ye laid him? They say vnto him, Lord, come, & see. John 11:34 (KJV) And said, Where have ye laid him? They said unto him, Lord, come and see. John 11:34 (KJV) “Jesus wept.” This verse is one of the shortest and most poignant verses in the entire Bible. Despite its... - [John 11:33](https://biblicaltheology.org.uk/john-11/john-11-33/36925/): When Iesus therefore sawe her weeping, and the Iewes also weeping which came with her, hee groned in the Spirit, and was troubled, John 11:33 (KJV) John 11:33 is situated within the dramatic narrative of Jesus’ interaction with Mary, Martha, and their brother Lazarus. The chapter records Lazarus’ death, the delay of Jesus’ journey, and... - [John 11:31](https://biblicaltheology.org.uk/john-11/john-11-31/36923/): The Iewes then which were with her in the house, and comforted her, when they saw Mary that she rose vp hastily, and went out, followed her, saying, Shee goeth vnto the graue, to weepe there. John 11:31 (KJV) This verse is part of the account of Jesus raising Lazarus from the dead. In John... - [John 11:15](https://biblicaltheology.org.uk/john-11/john-11-15/36907/): And I am glad for your sakes, that I was not there (to the intent yee may beleeue:) Neuerthelesse, let vs goe vnto him. John 11:15 (KJV) John 11 records the account of Jesus raising Lazarus from the dead. Lazarus was the brother of Martha and Mary, and he fell ill. Jesus received news of... - [Jeremiah 22:30](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-30/30579/): Thus saith the Lord, Write ye this man childlesse, a man that shall not prosper in his dayes: for no man of his seed shall prosper, sitting vpon the throne of Dauid, and ruling any more in Iudah. Jeremiah 22:30 (KJV) that shall not prosper in his days: for no man of his seed shall... - [Jeremiah 23:28](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-28/29784/): The prophet that hath a dreame, let him tell a dreame; and hee that hath my word, let him speake my word faithfully: what is the chaffe to the wheat, sayth the Lord ? Jeremiah 23:28 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah himself is considered... - [Jeremiah 23:25](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-25/29781/): I haue heard what the prophets said, that prophecie lyes in my Name, saying; I haue dreamed, I haue dreamed. Jeremiah 23:25 (KJV) The book of Jeremiah is a prophetic book of the Old Testament that records the messages of Jeremiah, who ministered during the final years of the kingdom of Judah. The verses that... - [Jeremiah 23:13](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-13/29769/): And I haue seene folly in the prophets of Samaria; they prophecied in Baal, and caused my people Israel to erre. Jeremiah 23:13 (KJV) Jeremiah ministered during the decline and fall of the kingdom of Judah, delivering messages of judgment, warning, and a call to repentance. In this verse he turns his attention to the... - [Jeremiah 23:7](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-7/29763/): Therefore behold, the dayes come, saith the Lord, that they shall no more say; The Lord liueth, which brought vp the children of Israel out of the land of Egypt: Jeremiah 23:7 (KJV) The opening quotation is often cited, yet the wording is not found in the KJV text of Jeremiah 23:7. In the KJV... - [Jeremiah 23:2](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-2/29758/): Therefore thus saith the Lord God of Israel against the pastors that feed my people; Yee haue scattered my flocke and driuen them away, and haue not visited them; behold I will visite vpon you the euill of your doings, saith the Lord. Jeremiah 23:2 (KJV) Jeremiah was a prophet called by God to deliver... - [Jeremiah 22:28](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-28/29755/): Is this man Coniah a despised broken idole? is hee a vessell wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not? Jeremiah 22:28 (KJV) is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed,... - [John 11:57](https://biblicaltheology.org.uk/john-11/john-11-57/37294/): Now both the chiefe Priests and the Pharises had giuen a commandement, that if any man knew where hee were, he should shew it, that they might take him. John 11:57 (KJV) This verse appears at the close of John chapter 11, the chapter that records the raising of Lazarus from the dead by Jesus.... - [John 12:7](https://biblicaltheology.org.uk/john-12/john-12-7/36956/): Then said Iesus, Let her alone, against the day of my burying hath she kept this. John 12:7 (KJV) Then said Jesus, Let her alone: against the day of my burying hath she kept this. John 12:7 (KJV) The surrounding narrative (John 12:1‑8) records a dinner at the home of Lazarus in Bethany. While Martha... - [John 12:4](https://biblicaltheology.org.uk/john-12/john-12-4/36952/): Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him, John 12:4 (KJV) John 12:4 occurs in the narrative of Jesus’ final week, just before the Last Supper. The verse introduces Judas Iscariot, the disciple who would later betray the Lord, and it sets the tone for the events that follow.... - [John 12:3](https://biblicaltheology.org.uk/john-12/john-12-3/36951/): Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment. John 12:3 (KJV) Let’s dive into a Bible study on John 12:3, using the King James Version (KJV) translation. This... - [John 11:54](https://biblicaltheology.org.uk/john-11/john-11-54/36946/): Iesus therefore walked no more openly among the Iewes: but went thence vnto a countrey neere to the wildernesse, into a city called Ephraim, and there continued with his disciples. John 11:54 (KJV) Context: The verse comes at the end of John chapter 11, which records the resurrection of Lazarus. Jesus had performed this great... - [John 11:53](https://biblicaltheology.org.uk/john-11/john-11-53/36945/): Then from that day foorth, they tooke counsell together for to put him to death. John 11:53 (KJV) This verse comes from the Gospel of John, specifically from the chapter that records the account of the raising of Lazarus from the dead. It follows the miraculous event where Jesus brings Lazarus back to life after... - [John 11:52](https://biblicaltheology.org.uk/john-11/john-11-52/36944/): And not for that nation only, but that also hee should gather together in one, the children of God that were scattered abroad. John 11:52 (KJV) John 11 records the powerful miracle in which Jesus raises Lazarus from the dead, an event that dramatically displayed His authority over life and death and led many to... - [John 11:49](https://biblicaltheology.org.uk/john-11/john-11-49/36941/): And one of them named Caiaphas, being the high Priest that same yeere, said vnto them, Ye know nothing at all, John 11:49 (KJV) The verse sits within the larger narrative of John chapter 11, which recounts the raising of Lazarus. In this chapter Jesus receives news that Lazarus, the brother of Mary and Martha,... - [John 11:48](https://biblicaltheology.org.uk/john-11/john-11-48/36940/): If we let him thus alone, all men will beleeue on him, and the Romanes shall come, and take away both our place and nation. John 11:48 (KJV) Context: John 11:48 is a verse from the Gospel of John, situated within the narrative of Jesus raising Lazarus from the dead. In this chapter Jesus performs... - [Jeremiah 23:39](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-39/29795/): Therefore beholde, I, euen I will vtterly forget you, and I will forsake you, and the citie that I gaue you and your fathers, and cast you out of my presence. Jeremiah 23:39 (KJV) Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you... - [Jeremiah 23:38](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-38/29794/): But sith ye say, The burden of the Lord; therefore thus sayeth the Lord, Because you say this word, The burden of the Lord, and I haue sent vnto you, saying; Ye shall not say, The burden of the Lord: Jeremiah 23:38 (KJV) The book of Jeremiah contains prophecies and messages from God to the... - [Jeremiah 23:32](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-32/29788/): Behold, I am against them that prophecie false dreames, sayeth the Lord, and doe tell them, and cause my people to erre by their lyes and by their lightnesse, yet I sent them not, nor commanded them: therefore they shall not profite this people at all, sayth the Lord. Jeremiah 23:32 (KJV) Jeremiah 23 delivers... - [Jeremiah 23:30](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-30/29786/): Therefore, behold, I am against the prophets, sayth the Lord, that steale my worde euery one from his neighbour. Jeremiah 23:30 (KJV) Jeremiah 23:30 belongs to a larger passage in which the prophet Jeremiah denounces false prophets who were leading the people of Israel astray with deceitful messages. In this verse God declares His opposition... - [John 12:17](https://biblicaltheology.org.uk/john-12/john-12-17/36965/): The people therefore that was with him, when he called Lazarus out of his graue, and raised him from the dead, bare record. John 12:17 (KJV) John 12:12-19 records Jesus’ triumphal entry into Jerusalem. The crowds welcomed Him with palm branches and shouted, “Hosanna! Blessed is the King of Israel that cometh in the name... - [John 12:15](https://biblicaltheology.org.uk/john-12/john-12-15/36963/): Feare not, daughter of Sion, behold, thy King commeth, sitting on an asses colt. John 12:15 (KJV) John 12:15 records the moment of Jesus’ triumphal entry into Jerusalem, an event that opens the final week of His earthly ministry—commonly called Passion Week. The passage places the scene within the larger narrative of the Gospel of... - [John 12:12](https://biblicaltheology.org.uk/john-12/john-12-12/36960/): On the next day, much people that were come to the feast, when they heard that Iesus was comming to Hierusalem, John 12:12 (KJV) Context: John 12:12 is a verse that describes the events leading up to Jesus’ triumphal entry into Jerusalem. This event took place during the Passover feast, a significant Jewish festival. Many... - [John 12:10](https://biblicaltheology.org.uk/john-12/john-12-10/36958/): But the chiefe Priests consulted, þ they might put Lazarus also to death, John 12:10 (KJV) In order to understand the significance of John 12:10, it is important to consider the surrounding verses and the broader context of the passage. In John 12 we find Jesus entering Jerusalem triumphantly, greeted by a large crowd who... - [Jeremiah 25:2](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-2/29808/): The which Ieremiah the prophet spake vnto all the people of Iudah, and to all the inhabitants of Ierusalem, saying; Jeremiah 25:2 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages of Jeremiah, who served as a prophet in the kingdom of Judah during a... - [Jeremiah 24:10](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-10/29806/): And I will send the sword, the famine, and the pestilence among them, till they be consumed from off the land, that I gaue vnto them, and to their fathers. Jeremiah 24:10 (KJV) The book of Jeremiah is a prophetic work in the Old Testament that records the messages God gave through the prophet Jeremiah... - [Jeremiah 24:9](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-9/29805/): And I will deliuer them to be remoued into all the kingdomes of the earth for their hurt, to be a reproch and a prouerbe, a taunt and a curse in all places whither I shall driue them. Jeremiah 24:9 (KJV) This verse is part of a prophecy given by the prophet Jeremiah, who was... - [Jeremiah 24:8](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-8/29804/): And as the euill figges which cannot be eaten, they are so euill; (Surely thus saith the Lord) so will I giue Zedekiah the king of Iudah, and his princes, and the residue of Ierusalem, that remaine in this land, and them that dwell in the land of Egypt. Jeremiah 24:8 (KJV) The book of... - [Jeremiah 24:6](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-6/29802/): For I will set mine eyes vpon them for good, and I will bring them againe to this land, and I will build them, and not pull them downe, and I will plant them, and not plucke them vp. Jeremiah 24:6 (KJV) In Jeremiah’s prophetic ministry, he witnessed the downfall of Judah and Jerusalem because... - [Jeremiah 24:5](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-5/29801/): Thus saith the Lord, the God of Israel, Like these good figges, so will I acknowledge them that are caried away captiue of Iudah, whom I haue sent out of this place into the land of the Caldeans for their good. Jeremiah 24:5 (KJV) Jeremiah 24:5 is a verse from the book of Jeremiah in... - [Jeremiah 24:3](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-3/29799/): Then said the Lord vnto me; What seest thou Ieremiah? and I said: Figges: the good figges, very good and the euill, very euill, that cannot be eaten, they are so euill. Jeremiah 24:3 (KJV) Jeremiah 24:3 is part of a vision that the prophet Jeremiah receives from the Lord. To understand its significance, it... - [Jeremiah 24:2](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-2/29798/): One basket had very good figges, euen like the figges that are first ripe: and the other basket had very naughty figges, which could not be eaten, they were so bad. Jeremiah 24:2 (KJV) One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty... - [John 12:40](https://biblicaltheology.org.uk/john-12/john-12-40/36988/): He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them. John 12:40 (KJV) This verse forms part of a larger passage in the Gospel of John where Jesus addresses a crowd that includes many of... - [John 12:39](https://biblicaltheology.org.uk/john-12/john-12-39/36987/): Therefore they could not beleeue, because that Esaias said againe, John 12:39 (KJV) The verse is part of a larger passage where Jesus is speaking to a crowd in Jerusalem just before His crucifixion. In the preceding verses Jesus had performed many signs and miracles, yet some of the people still did not believe in... - [John 12:33](https://biblicaltheology.org.uk/john-12/john-12-33/36981/): (This hee said, signifying what death he should die) John 12:33 (KJV) This verse belongs to the climactic section of John’s Gospel that records Jesus’ final days in Jerusalem during the Passover festival. The narrative moves quickly toward the events that will lead to the crucifixion. To grasp John 12:33 fully, the reader must consider... - [John 12:19](https://biblicaltheology.org.uk/john-12/john-12-19/36967/): The Pharisees therefore saide among themselues, Perceiue ye how yee preuaile nothing? Behold, the world is gone after him. John 12:19 (KJV) John 12:19 belongs to the Gospel of John and records a moment in the larger narrative that leads to Jesus’ crucifixion. The verse captures a spoken remark of the Pharisees, the religious leaders... - [John 12:18](https://biblicaltheology.org.uk/john-12/john-12-18/36966/): For this cause the people also met him, for that they heard that hee had done this miracle. John 12:18 (KJV) John 12 introduces the final week of Jesus’ earthly ministry and the mounting tension that would lead to the cross. In the verses immediately preceding 12:18, Jesus raised Lazarus from the dead, an event... - [Jeremiah 25:14](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-14/29820/): For many nations and great kings shall serue themselues of them also: and I will recompense them according to their deeds, and according to the workes of their owne hands. Jeremiah 25:14 (KJV) Jeremiah prophesied during the period leading up to and including the Babylonian exile. He warned Judah that disobedience and idolatry would bring... - [Jeremiah 25:12](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-12/29818/): And it shall come to passe when seuentie yeeres are accomplished, that I will punish the king of Babylon and that nation, saith the Lord, for their iniquitie, and the land of the Caldeans, and will make it perpetuall desolations. Jeremiah 25:12 (KJV) Historical Context: Jeremiah was called by God to proclaim His message to... - [Jeremiah 25:11](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-11/29817/): And this whole land shall be a desolation, and an astonishment, and these nations shal serue the king of Babylon seuentie yeeres. Jeremiah 25:11 (KJV) Jeremiah 25:11 is part of a prophetic message delivered by the prophet Jeremiah to the people of Judah. In this verse Jeremiah speaks about the impending judgment that will befall... - [Jeremiah 25:8](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-8/29814/): Therefore thus saith the Lord of hostes; Because yee haue not heard my words: Jeremiah 25:8 (KJV) Jeremiah was a prophet who ministered to the Southern Kingdom of Judah during a time of great spiritual decline and political turmoil. The people had turned away from God, worshiping idols and engaging in disobedient practices. In Jeremiah... - [Jeremiah 25:6](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-6/29812/): And goe not after other Gods to serue them, and to worship them, and prouoke mee not to anger with the workes of your hands, and I will doe you no hurt. Jeremiah 25:6 (KJV) Historical Context: Jeremiah lived during a tumultuous time in Israel’s history. The kingdom of Israel had already been divided, and... - [Jeremiah 25:3](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-3/29809/): From the thirteenth yere of Iosiah the sonne of Amon king of Iudah, euen vnto this day (that is the three and twentith yeere) the word of the Lord hath come vnto me, and I haue spoken vnto you, rising early and speaking, but yee haue not hearkened. Jeremiah 25:3 (KJV) From the thirteenth year... - [John 13:6](https://biblicaltheology.org.uk/john-13/john-13-6/37004/): Then commeth he to Simon Peter: and Peter saith vnto him, Lord, doest thou wash my feete? John 13:6 (KJV) Certainly! Let’s delve into a Bible study on John 13:6, using the King James Version (KJV) translation. This verse is part of the narrative of Jesus washing the feet of His disciples, an episode commonly... - [John 13:2](https://biblicaltheology.org.uk/john-13/john-13-2/37000/): And supper being ended (the deuill hauing now put into the heart of Iudas Iscariot Simons sonne to betray him.) John 13:2 (KJV) John 13:2 is a verse from the New Testament, specifically from the Gospel of John. It occurs during the Last Supper, the significant meal Jesus shared with His disciples before His crucifixion,... - [John 13:1](https://biblicaltheology.org.uk/john-13/john-13-1/36999/): Now before the feast of the Passeouer, when Iesus knew that his houre was come, that he should depart out of this world vnto the Father, hauing loued his owne which were in the world, he loued them vnto the end. John 13:1 (KJV) Symbolism of the Passover: The feast of the Passover carries rich... - [John 12:43](https://biblicaltheology.org.uk/john-12/john-12-43/36991/): For they loued the praise of men, more then the praise of God. John 12:43 (KJV) Context: To understand the verse better, let’s consider its context. Earlier in the Gospel, Jesus performed many signs and miracles, including raising Lazarus from the dead. Despite witnessing these miracles, some people did not believe in Him. The religious... - [Jeremiah 25:27](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-27/29833/): Therefore thou shalt say vnto them, Thus saith the Lord of hosts, the God of Israel, Drinke ye and bee drunken, and spue and fall, and rise no more, because of the sword which I wil send among you. Jeremiah 25:27 (KJV) The passage often cited as “Therefore thou shalt say unto them, Thus saith... - [Jeremiah 25:25](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-25/29831/): And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes: Jeremiah 25:25 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages of the prophet Jeremiah. This verse is part of a larger prophecy in which... - [Jeremiah 25:23](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-23/29829/): Dedan, and Tema, and Buz, and all that are in the vtmost corners: Jeremiah 25:23 (KJV) Jeremiah 25:23 is part of a larger prophecy delivered by the prophet Jeremiah concerning God’s judgment upon the nations. In this particular verse Jeremiah mentions three regions—Dedan, Tema, and Buz—each inhabited by various peoples and tribes during biblical times.... - [Jeremiah 25:19](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-19/29825/): Pharaoh king of Egypt, and his seruants, and his princes, and all his people: Jeremiah 25:19 (KJV) Context: Jeremiah 25 is a chapter that contains a message of judgment pronounced by the Lord through the prophet Jeremiah against various nations, including Egypt. This verse refers to the king of Egypt—identified as Pharaoh—along with his servants,... - [Jeremiah 25:16](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-16/29822/): And they shall drinke, and be moued, and be mad, because of the sworde that I will send among them. Jeremiah 25:16 (KJV) Jeremiah 25 records the prophecy of judgment that God revealed through the prophet Jeremiah concerning Judah and the surrounding nations. The chapter stresses the dire consequences of persistent disobedience, idolatry, and the... - [Jeremiah 25:15](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-15/29821/): For thus saith the Lord God of Israel vnto me, Take the wine cup of this furie at my hand, and cause all the nations, to whom I send thee, to drinke it. Jeremiah 25:15 (KJV) Context: Jeremiah was called by God to deliver His messages to the people of Judah. In this chapter he... - [John 13:22](https://biblicaltheology.org.uk/john-13/john-13-22/37020/): Then the disciples looked one on another, doubting of whom hee spake. John 13:22 (KJV) Context: John 13 is part of the narrative of Jesus’ last supper with His disciples before His crucifixion. In this chapter, Jesus washes the feet of His disciples, demonstrating humility and servant leadership. During the meal, He predicts His betrayal,... - [John 13:7](https://biblicaltheology.org.uk/john-13/john-13-7/37005/): Iesus answered, and said vnto him, What I doe, thou knowest not now: but thou shalt know heereafter. John 13:7 (KJV) Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. John 13:7 (KJV) Understanding the background and setting is crucial for a comprehensive study. In John... - [Jeremiah 25:33](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-33/29839/): And the slaine of the Lord shall be at that day from one end of the earth euen vnto the other ende of the earth: they shall not be lamented, neither gathered nor buried, they shall be doung vpon the ground. Jeremiah 25:33 (KJV) Context: Before we delve into Jeremiah 25:33, it’s essential to understand... - [Jeremiah 25:32](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-32/29838/): Thus saith the Lord of hosts, Behold, euill shall goe forth from nation to nation, and a great whirlewinde shall be raised vp from the coasts of the earth. Jeremiah 25:32 (KJV) Jeremiah was a prophet in ancient Judah during a turbulent period when the nation faced imminent destruction and exile because of disobedience and... - [Jeremiah 25:30](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-30/29836/): Therefore prophecie thou against them all these wordes, and say vnto them, The Lord shall roare from an high, and vtter his voice from his holy habitation, he shall mightily roare vpon his habitation, hee shall giue a shout, as they that treade the grapes, against all the inhabitants of the earth. Jeremiah 25:30 (KJV)... - [Luke 9:60](https://biblicaltheology.org.uk/luke-9/luke-9-60/35722/): “Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.” Context:Luke 9:57-62 records three encounters between Jesus and individuals who expressed their desire to follow Him. In this particular verse, a man tells Jesus that he will follow Him, but he first wants to bury his... - [Luke 10:20](https://biblicaltheology.org.uk/luke-10/luke-10-20/35744/): “Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.” Context:In Luke 10, Jesus had sent out seventy disciples in pairs ahead of Him to preach the kingdom of God and heal the sick. They returned with joy, reporting their success in casting... - [Luke 10:19](https://biblicaltheology.org.uk/luke-10/luke-10-19/35743/): “Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.” Context:Luke 10:19 is part of Jesus’ instructions to the seventy disciples whom He had sent out to preach and heal in various towns and villages. In this... - [Luke 10:17](https://biblicaltheology.org.uk/luke-10/luke-10-17/35741/): “And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.” Context:Luke 10:17 is part of a larger passage known as the “Sending of the Seventy” or the “Mission of the Seventy.” Jesus had previously sent out His twelve disciples (Luke 9:1-6), and now He sends out... - [Luke 10:16](https://biblicaltheology.org.uk/luke-10/luke-10-16/35740/): “He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.” Context:Luke 10:16 is part of Jesus’ instructions to the seventy-two disciples whom He had sent out to proclaim the kingdom of God. In the previous verses, Jesus gave them authority over demons... - [Luke 10:31](https://biblicaltheology.org.uk/luke-10/luke-10-31/35755/): “And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.” Context:To better understand this verse, let’s examine the broader context. In Luke 10:25-37, Jesus tells the parable of the Good Samaritan in response to a question from a lawyer about inheriting eternal... - [Luke 10:30](https://biblicaltheology.org.uk/luke-10/luke-10-30/35754/): “And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.” - [Luke 10:29](https://biblicaltheology.org.uk/luke-10/luke-10-29/35753/): “But he, willing to justify himself, said unto Jesus, And who is my neighbour?” Context:Luke 10:25-37 records the parable of the Good Samaritan. In this passage, a lawyer approaches Jesus and asks Him what he must do to inherit eternal life. Jesus responds by asking him what is written in the law. The lawyer correctly... - [Luke 10:28](https://biblicaltheology.org.uk/luke-10/luke-10-28/35752/): “Thou hast answered right: this do, and thou shalt live.” The Context:In Luke 10:25-37, a lawyer approaches Jesus and asks Him what he must do to inherit eternal life. Jesus responds by asking him what is written in the law and how he understands it. The lawyer correctly answers by quoting two key commandments: to... - [Luke 10:27](https://biblicaltheology.org.uk/luke-10/luke-10-27/35751/): “And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.” Context:Luke 10:27 is part of a conversation between Jesus and a lawyer who was testing Him. The lawyer asked Jesus... - [Luke 10:25](https://biblicaltheology.org.uk/luke-10/luke-10-25/35749/): “And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?” Context:In this passage, a lawyer, or an expert in the Mosaic Law, stands up to test Jesus by asking Him about the way to inherit eternal life. This event takes place during Jesus’ ministry, as... - [Luke 10:23](https://biblicaltheology.org.uk/luke-10/luke-10-23/35747/): “And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see.” Certainly! Here’s a Bible study on Verse: “And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see.” (Luke 10:23, KJV) Context:Luke 10:23 is... - [Luke 10:22](https://biblicaltheology.org.uk/luke-10/luke-10-22/35746/): “All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.” Luke 10:22 (KJV) says: “All things are delivered to me of my Father: and no man knoweth who... - [Luke 10:21](https://biblicaltheology.org.uk/luke-10/luke-10-21/35745/): “In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.” Context:Luke 10:21 is part of a larger passage... - [Luke 11:2](https://biblicaltheology.org.uk/luke-11/luke-11-2/35768/): “And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.” Context:Luke 11:2 is part of a larger passage where Jesus is teaching His disciples about prayer. This particular verse occurs in the context... - [Luke 10:41](https://biblicaltheology.org.uk/luke-10/luke-10-41/35765/): “And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things” Certainly! Here is a Bible study on Verse: “And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things” (Luke 10:41, KJV). Context:This verse is a part of the account of Jesus’... - [Luke 10:40](https://biblicaltheology.org.uk/luke-10/luke-10-40/35764/): “40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.” Context:In Luke 10:38-42, Jesus enters a certain village and is welcomed into the home of Martha. Martha’s sister, Mary, sits... - [Luke 10:39](https://biblicaltheology.org.uk/luke-10/luke-10-39/35763/): “And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.” Context:In Luke 10:38-42, Jesus visits the home of Martha and Mary. Martha is busy with preparations, while Mary chooses to sit at Jesus’ feet and listen to His teachings. Mary’s posture:The verse begins by introducing Mary, the sister... - [Luke 10:38](https://biblicaltheology.org.uk/luke-10/luke-10-38/35762/): “Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. Luke 10:38 is part of a larger narrative known as the story of Mary... - [Luke 10:36](https://biblicaltheology.org.uk/luke-10/luke-10-36/35760/): “Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?” Context:Luke 10:36 is part of the Parable of the Good Samaritan, which Jesus tells in response to a question from a lawyer who asked, “Who is my neighbor?” The parable emphasizes the importance of showing compassion and love to... - [Luke 10:34](https://biblicaltheology.org.uk/luke-10/luke-10-34/35758/): “And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.” Certainly! Here’s a Bible study on Verse: “And went to him, and bound up his wounds, pouring in oil and wine, and set... - [Luke 10:33](https://biblicaltheology.org.uk/luke-10/luke-10-33/35757/): “But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him” Context:The parable of the Good Samaritan is found in Luke 10:25-37. In this parable, Jesus tells a story in response to a lawyer’s question about who his neighbour is. The parable highlights the concept... - [Luke 10:32](https://biblicaltheology.org.uk/luke-10/luke-10-32/35756/): “And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.” Context:Luke 10:25-37 contains the parable of the Good Samaritan. In this parable, Jesus responds to a lawyer’s question about inheriting eternal life and teaches about loving one’s neighbor. Characters in the Parable:– A... - [Luke 11:18](https://biblicaltheology.org.uk/luke-11/luke-11-18/35784/): “If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.” Context:In this passage, Jesus is responding to the accusation from some of the people that He was casting out demons by the power of Beelzebub, the prince of demons. Jesus refutes this accusation... - [Luke 11:17](https://biblicaltheology.org.uk/luke-11/luke-11-17/35783/): “But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.” Context:Luke 11 records an account of Jesus teaching His disciples about prayer and addressing the Pharisees who accused Him of casting out demons by the power of Beelzebub, the ruler... - [Luke 11:16](https://biblicaltheology.org.uk/luke-11/luke-11-16/35782/): “And others, tempting him, sought of him a sign from heaven.” Context:In Luke 11, Jesus had been casting out a demon from a man who was mute. After witnessing this miraculous act, the multitudes were amazed, but some of the religious leaders accused Jesus of casting out demons by the power of Beelzebub, the ruler... - [Luke 11:15](https://biblicaltheology.org.uk/luke-11/luke-11-15/35781/): “But some of them said, He casteth out devils through Beelzebub the chief of the devils.” This verse is part of a passage where Jesus was casting out a demon from a mute man. After witnessing this miraculous event, some of the people present accused Jesus of performing the exorcism by the power of Beelzebub,... - [Luke 11:14](https://biblicaltheology.org.uk/luke-11/luke-11-14/35780/): “And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.” Context:Luke 11:14 is part of a larger narrative in the Gospel of Luke, where Jesus is performing various miracles and teaching his disciples. In this particular... - [Luke 11:13](https://biblicaltheology.org.uk/luke-11/luke-11-13/35779/): “If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?” Context:Luke 11:13 is a part of Jesus’ teaching on prayer and persistence. In the preceding verses (Luke 11:1-12), Jesus instructs His disciples on how to... - [Luke 11:10](https://biblicaltheology.org.uk/luke-11/luke-11-10/35776/): “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Context:To understand this verse better, let’s look at its context. In Luke 11, Jesus teaches His disciples about prayer and encourages them to persistently ask, seek, and knock in their requests to God. The Principle... - [Luke 11:7](https://biblicaltheology.org.uk/luke-11/luke-11-7/35773/): “And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.” This verse is part of a parable shared by Jesus to illustrate the importance of persistent prayer. In the preceding verses, Jesus teaches his disciples... - [Luke 11:5](https://biblicaltheology.org.uk/luke-11/luke-11-5/35771/): “And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;” Context:To fully understand this verse, it is important to consider the broader context. In Luke 11, Jesus teaches his disciples about prayer, particularly through the Lord’s Prayer... - [Luke 11:4](https://biblicaltheology.org.uk/luke-11/luke-11-4/35770/): “And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.” Context:Luke 11:4 is part of the passage commonly referred to as the Lord’s Prayer. In this passage, Jesus is teaching His disciples how to pray. It is important... - [Luke 11:3](https://biblicaltheology.org.uk/luke-11/luke-11-3/35769/): “Give us day by day our daily bread.” Context:It is important to consider the context of the verse to gain a deeper understanding. In the preceding verses (Luke 11:2), Jesus begins the Lord’s Prayer with the phrase “Our Father which art in heaven.” By addressing God as our Father, Jesus emphasizes the intimate and personal... - [Luke 11:35](https://biblicaltheology.org.uk/luke-11/luke-11-35/35801/): “Take heed therefore that the light which is in thee be not darkness.” Context:Luke 11:35 is part of a larger passage where Jesus teaches about the importance of light and darkness. He had just finished speaking about the lamp of the body and how no one lights a lamp and hides it, but rather puts... - [Luke 11:33](https://biblicaltheology.org.uk/luke-11/luke-11-33/35799/): “No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.” Context:In Luke 11, Jesus is teaching His disciples about prayer and the importance of persistence in seeking God. He also addresses the crowd, giving... - [Luke 11:32](https://biblicaltheology.org.uk/luke-11/luke-11-32/35798/): “But the men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Historical Context:In Luke 11:32, Jesus is addressing the crowds and responding to their demand for a sign from Him. He refers... - [Luke 11:31](https://biblicaltheology.org.uk/luke-11/luke-11-31/35797/): “The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.” - [Luke 11:30](https://biblicaltheology.org.uk/luke-11/luke-11-30/35796/): “For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.” Certainly! Here’s a Bible study on Sentence continues… Verse: “For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.” (Luke 11:30, KJV) Context: In Luke... - [Luke 11:28](https://biblicaltheology.org.uk/luke-11/luke-11-28/35794/): “But he said, Yea rather, blessed are they that hear the word of God, and keep it.” Context:This verse is part of a larger passage in Luke 11:27-28 where Jesus responds to a woman who blesses the mother who bore and nursed Him. His reply emphasizes the importance of hearing and keeping the Word of... - [Luke 11:26](https://biblicaltheology.org.uk/luke-11/luke-11-26/35792/): “Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.” Context:In Luke 11:14-26, Jesus casts out a mute demon from a man who was unable to speak. The people were amazed, but... - [Luke 11:25](https://biblicaltheology.org.uk/luke-11/luke-11-25/35791/): “And when he cometh, he findeth it swept and garnished.” This verse is part of a passage in the Gospel of Luke where Jesus is teaching about the kingdom of God and the importance of seeking God’s presence and righteousness. Let’s explore the context and meaning of this verse in more detail. In Luke 11:24-26,... - [Luke 11:23](https://biblicaltheology.org.uk/luke-11/luke-11-23/35789/): “He that is not with me is against me: and he that gathereth not with me scattereth” Context:In Luke 11, Jesus was casting out a demon from a man who was mute. After the demon was cast out, the man spoke, and the people marveled. However, some of the religious leaders accused Jesus of casting... - [Luke 11:21](https://biblicaltheology.org.uk/luke-11/luke-11-21/35787/): “When a strong man armed keepeth his palace, his goods are in peace.” Context:This verse is part of a larger passage in Luke 11 where Jesus is teaching about prayer and the power of God’s kingdom. He begins by teaching his disciples the Lord’s Prayer and then goes on to emphasize the importance of persistence... - [Luke 11:19](https://biblicaltheology.org.uk/luke-11/luke-11-19/35785/): “And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.” Context:Luke 11:19 is part of a larger passage where Jesus responds to the accusation that He casts out demons by the power of Beelzebub, the prince of demons. Jesus refutes this accusation and... - [Luke 11:48](https://biblicaltheology.org.uk/luke-11/luke-11-48/35814/): “Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.” Context:To understand the verse better, it is essential to consider the broader context of the passage. In Luke 11:37-54, Jesus is invited to dine at a Pharisee’s house and criticizes the Pharisees and... - [Luke 11:47](https://biblicaltheology.org.uk/luke-11/luke-11-47/35813/): “Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.” Context:In this passage, Jesus is addressing the religious leaders, particularly the Pharisees and lawyers, and pronouncing a series of woes upon them. These woes are expressions of severe judgment and condemnation for their hypocrisy and rejection of God’s message.... - [Luke 11:46](https://biblicaltheology.org.uk/luke-11/luke-11-46/35812/): “Then said he unto them, Ye fools, did not he that made that which is without make that which is within also?” Context:And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Luke 11:46... - [Luke 11:44](https://biblicaltheology.org.uk/luke-11/luke-11-44/35810/): “Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.” Context:This verse is part of a larger passage in which Jesus delivers a series of "woes" or denunciations against the scribes and Pharisees, who were religious leaders in... - [Luke 11:42](https://biblicaltheology.org.uk/luke-11/luke-11-42/35808/): “But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.” Context:In Luke 11, Jesus is addressing the Pharisees, who were known for their strict adherence to religious... - [Luke 11:41](https://biblicaltheology.org.uk/luke-11/luke-11-41/35807/): “Give alms of such things as ye have; and, behold, all things are clean unto you.” Context:Before we dive into the verse itself, it’s important to understand the context. In Luke 11, Jesus is invited to dine at the house of a Pharisee, where He engages in a conversation and confrontation with the Pharisees and... - [Luke 11:40](https://biblicaltheology.org.uk/luke-11/luke-11-40/35806/): “Ye fools, did not he that made that which is without make that which is within also?” This verse is part of a larger passage where Jesus is addressing the Pharisees and religious leaders. In this particular verse, Jesus rebukes them for their hypocrisy and emphasises the importance of inward purity. To understand the verse... - [Luke 11:39](https://biblicaltheology.org.uk/luke-11/luke-11-39/35805/): “And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.” Context:In this passage, Jesus is addressing the Pharisees, who were known for their strict adherence to religious rituals and external appearances of righteousness. Jesus points... - [Luke 11:38](https://biblicaltheology.org.uk/luke-11/luke-11-38/35804/): “And when the Pharisee saw it, he marveled that he had not first washed before dinner.” In this verse, Jesus is in the house of a Pharisee and is being observed closely by the Pharisees. The Pharisees were a Jewish sect known for their strict adherence to religious rituals and traditions. During the meal, Jesus... - [Luke 11:37](https://biblicaltheology.org.uk/luke-11/luke-11-37/35803/): “And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.” In this verse, we see Jesus being invited by a Pharisee to have a meal with him. This event takes place during Jesus’ ministry, where He often engaged with various people, including religious... - [Luke 11:36](https://biblicaltheology.org.uk/luke-11/luke-11-36/35802/): “If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.” Context:To understand this verse better, it’s essential to consider its context. In Luke 11, Jesus is teaching His disciples about prayer and the... - [Luke 12:6](https://biblicaltheology.org.uk/luke-12/luke-12-6/35826/): “Are not five sparrows sold for two farthings, and not one of them is forgotten before God?” Context:In the preceding verses, Jesus warns His disciples about the hypocrisy of the Pharisees and encourages them to fear God rather than men. He assures them that God values and cares for His people, even in the midst... - [Luke 12:5](https://biblicaltheology.org.uk/luke-12/luke-12-5/35825/): “But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.” Context:The verse is part of Jesus’ teaching to His disciples and a larger crowd about various aspects of discipleship, trust in God, and the fear of... - [Luke 12:4](https://biblicaltheology.org.uk/luke-12/luke-12-4/35824/): “And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.” This verse is part of a larger passage where Jesus is teaching His disciples and a multitude of people about various topics, including the fear of God, hypocrisy, and... - [Luke 12:3](https://biblicaltheology.org.uk/luke-12/luke-12-3/35823/): “Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.” Context:Luke 12:3 is part of a larger passage where Jesus is teaching His disciples and the crowds about the importance of fearing God, acknowledging Him... - [Luke 12:2](https://biblicaltheology.org.uk/luke-12/luke-12-2/35822/): “For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.” This verse is part of a larger passage where Jesus is teaching His disciples and a multitude of people about various topics, including hypocrisy, fear, and the need to trust in God. In this particular verse, Jesus is... - [Luke 12:1](https://biblicaltheology.org.uk/luke-12/luke-12-1/35821/): “In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.” This verse is found in the Gospel of Luke, which is one of the... - [Luke 11:54](https://biblicaltheology.org.uk/luke-11/luke-11-54/35820/): “Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.” Context:Understanding the Historical Background To better understand Luke 11:54, it is important to consider the context of the passage. The Pharisees were a religious sect among the Jews known for their strict adherence to the law and... - [Luke 11:52](https://biblicaltheology.org.uk/luke-11/luke-11-52/35818/): “Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.” Context:To understand the significance of Luke 11:52, it is essential to consider its context within the broader passage. In Luke 11, Jesus addresses the religious leaders, particularly the Pharisees... - [Luke 11:51](https://biblicaltheology.org.uk/luke-11/luke-11-51/35817/): “From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.” Certainly! Let’s do a Bible study on This verse is part of a larger passage where Jesus confronts the religious leaders of his time, particularly... - [Luke 11:50](https://biblicaltheology.org.uk/luke-11/luke-11-50/35816/): “That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation.” Luke 11:50 is part of a passage where Jesus confronts the religious leaders of His time, particularly the Pharisees and the experts in the law. In this verse, Jesus pronounces judgment upon the... - [Luke 11:49](https://biblicaltheology.org.uk/luke-11/luke-11-49/35815/): “Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute.” Context:To better understand this verse, it’s important to consider its surrounding context. In Luke 11, Jesus is addressing the religious leaders who have been opposing Him and seeking signs to test Him.... - [Luke 12:21](https://biblicaltheology.org.uk/luke-12/luke-12-21/35841/): “So is he that layeth up treasure for himself, and is not rich toward God.” Context: Luke 12:21 is part of a larger passage where Jesus is teaching His disciples about the dangers of greed and the pursuit of material wealth. In this particular verse, Jesus tells a parable about a rich fool who focused... - [Luke 12:20](https://biblicaltheology.org.uk/luke-12/luke-12-20/35840/): “But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” Context:In the preceding verses, a man from the crowd asks Jesus to intervene in a family dispute over inheritance. Instead of getting involved in the dispute, Jesus uses the... - [Luke 12:19](https://biblicaltheology.org.uk/luke-12/luke-12-19/35839/): “And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.” Context:Luke 12:19 is found within the larger passage of Luke 12:13-21. In this section, someone from the crowd asks Jesus to arbitrate a dispute between him and his brother over... - [Luke 12:17](https://biblicaltheology.org.uk/luke-12/luke-12-17/35837/): “And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?” Luke 12:17 (KJV) says: And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? This verse is part of a parable Jesus told about a... - [Luke 12:16](https://biblicaltheology.org.uk/luke-12/luke-12-16/35836/): “And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully.” Context:In the preceding verses, Jesus was addressing a large crowd and warned them to beware of hypocrisy and the influence of the Pharisees. He cautioned against fearing those who can kill the body but emphasized fearing God,... - [Luke 12:15](https://biblicaltheology.org.uk/luke-12/luke-12-15/35835/): “And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” Context:To understand the verse better, it’s helpful to look at the context. In the preceding verses, Jesus was teaching about hypocrisy, the fear of God, and acknowledging Him before... - [Luke 12:13](https://biblicaltheology.org.uk/luke-12/luke-12-13/35833/): “And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.” Context:Luke 12:13 is a verse found within the Gospel of Luke, which is one of the four Gospels in the New Testament. This particular passage is part of a larger section where Jesus is teaching... - [Luke 12:10](https://biblicaltheology.org.uk/luke-12/luke-12-10/35830/): “And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.” Luke 12:10 (KJV) says: “And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth... - [Luke 12:9](https://biblicaltheology.org.uk/luke-12/luke-12-9/35829/): “But he that denieth me before men shall be denied before the angels of God.” Context:It is important to understand the context of this verse. Jesus was speaking to His disciples, warning them about the opposition they would face in proclaiming their faith. He emphasises the significance of openly acknowledging Him before others. Denial and... - [Luke 12:7](https://biblicaltheology.org.uk/luke-12/luke-12-7/35827/): “But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.” Context:Understanding the context of a Bible verse is essential to grasp its full meaning. In Luke 12, Jesus is teaching His disciples and a large crowd about various important spiritual principles, including the... - [Luke 12:33](https://biblicaltheology.org.uk/luke-12/luke-12-33/35853/): “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.” Context:To understand the verse better, it’s important to consider its context. In the preceding verses, Jesus is teaching His disciples about the dangers of greed and... - [Luke 12:32](https://biblicaltheology.org.uk/luke-12/luke-12-32/35852/): “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” Context:Luke 12:32 is part of Jesus’ teaching to His disciples and the crowd gathered around Him. In the preceding verses, Jesus encourages His followers not to worry about material possessions but to trust in God’s provision. He emphasizes the... - [Luke 12:31](https://biblicaltheology.org.uk/luke-12/luke-12-31/35851/): “Seek ye the kingdom of God; and all these things shall be added unto you.” Context:Luke 12:31 is part of a larger passage where Jesus is teaching His disciples about the importance of seeking the kingdom of God and not being anxious about worldly concerns. In the preceding verses (Luke 12:22-30), Jesus speaks about the... - [Luke 12:30](https://biblicaltheology.org.uk/luke-12/luke-12-30/35850/): “For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.” - [Luke 12:29](https://biblicaltheology.org.uk/luke-12/luke-12-29/35849/): “And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.” Luke 12:29 (KJV) says, “And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.” This verse is part of a larger passage in which Jesus is teaching... - [Luke 12:28](https://biblicaltheology.org.uk/luke-12/luke-12-28/35848/): “But if God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?” This verse is a part of Jesus’ teachings to His disciples and the multitude gathered around Him. It is found in... - [Luke 12:25](https://biblicaltheology.org.uk/luke-12/luke-12-25/35845/): “And which of you with taking thought can add to his stature one cubit?” Context:Luke 12:25 is part of a larger passage where Jesus is teaching His disciples and a crowd about the importance of trusting in God’s provision rather than being consumed by worry and anxiety. In this particular verse, Jesus is highlighting the... - [Luke 12:24](https://biblicaltheology.org.uk/luke-12/luke-12-24/35844/): “Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?” Context:Luke 12:24 is part of a larger passage where Jesus is teaching His disciples about the importance of trusting in God’s provision and not worrying about material... - [Luke 12:23](https://biblicaltheology.org.uk/luke-12/luke-12-23/35843/): “Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?” Context:To better understand the verse, it’s essential to consider the context in which it appears. In Luke 12, Jesus is teaching His disciples about the importance of... - [Luke 12:22](https://biblicaltheology.org.uk/luke-12/luke-12-22/35842/): “And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.” Context:To understand the verse better, it’s important to consider its context. In the preceding verses, Jesus is teaching His disciples about the dangers of hypocrisy,... - [Luke 12:47](https://biblicaltheology.org.uk/luke-12/luke-12-47/36380/): “And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.” Certainly! Here is a Bible study on Verse: “And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many... - [Luke 12:46](https://biblicaltheology.org.uk/luke-12/luke-12-46/36379/): “The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.” To better understand this verse, it is helpful to consider the context of the entire... - [Luke 12:45](https://biblicaltheology.org.uk/luke-12/luke-12-45/36378/): “But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;” Context:To understand the meaning of this verse, it is essential to examine the surrounding context. In Luke 12, Jesus is teaching His disciples... - [Luke 12:43](https://biblicaltheology.org.uk/luke-12/luke-12-43/36376/): “Blessed is that servant, whom his lord when he cometh shall find so doing.” This verse is part of a larger passage where Jesus is teaching his disciples about being ready for his second coming and emphasizing the importance of faithful and wise stewardship. In this particular verse, Jesus uses the illustration of a servant... - [Luke 12:42](https://biblicaltheology.org.uk/luke-12/luke-12-42/36375/): “And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?” Context: Context:Luke 12:42 is part of a larger passage where Jesus is teaching His disciples about being watchful and prepared for His return. In... - [Luke 12:40](https://biblicaltheology.org.uk/luke-12/luke-12-40/36373/): “Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.” This verse is part of a larger passage where Jesus is teaching His disciples about the importance of being watchful and ready for His return. Let’s examine the key themes and messages conveyed in this verse: Readiness... - [Luke 12:38](https://biblicaltheology.org.uk/luke-12/luke-12-38/36371/): “And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.” This verse is part of a larger passage in which Jesus is teaching His disciples about the importance of being watchful and ready for His return. In this particular verse, Jesus is... - [Luke 12:37](https://biblicaltheology.org.uk/luke-12/luke-12-37/35857/): “Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.” Context:To understand the verse better, let’s first consider the context. In the preceding verses, Jesus speaks about... - [Luke 12:35](https://biblicaltheology.org.uk/luke-12/luke-12-35/35855/): “Let your loins be girded about, and your lights burning.” Context:Understanding the context of a verse is crucial for accurate interpretation. Luke 12:35 is part of a larger passage in which Jesus is teaching his disciples and the crowd about being prepared for his second coming and the importance of faithful stewardship. Symbolism of “loins... - [Luke 12:34](https://biblicaltheology.org.uk/luke-12/luke-12-34/35854/): “For where your treasure is, there will your heart be also.” Context:This verse is part of Jesus’ teachings recorded in the Gospel of Luke. It comes in the context of Jesus speaking to a large crowd about various spiritual matters and giving them instructions on how to live faithfully. In Luke 12:34, Jesus addresses the... - [Luke 12:59](https://biblicaltheology.org.uk/luke-12/luke-12-59/36392/): “Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.” Luke 12:59 is part of a larger passage where Jesus is teaching His disciples about various... - [Luke 12:57](https://biblicaltheology.org.uk/luke-12/luke-12-57/36390/): “Yea, and why even of yourselves judge ye not what is right?” Context:This verse is part of a larger passage in which Jesus is teaching his disciples and the crowd about the signs of the times and the need for repentance and readiness for the coming of the kingdom of God. In the preceding verses,... - [Luke 12:56](https://biblicaltheology.org.uk/luke-12/luke-12-56/36389/): “Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?” This verse is part of a larger passage where Jesus is addressing the crowd and teaching about the signs of the times and the importance of discernment. Let’s explore the... - [1 Kings 17:24](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-24/18979/): And the woman said to Eliiah, Now by this I know, that thou art a man of God, and that the word of the Lord in thy mouth is trueth. 1 Kings 17:24 (KJV) This verse is part of the story of the prophet Elijah and his encounter with a widow in the town of... - [1 Kings 17:23](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-23/18978/): And Eliiah tooke the childe, and brought him downe out of the chamber into the house, and deliuered him vnto his mother: and Eliiah said, See, thy sonne liueth. 1 Kings 17:23 (KJV) The passage 1 Kings 17:23 is part of the narrative that tells the story of the prophet Elijah and a widow in... - [1 Kings 17:19](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-19/18973/): And he said vnto her, Giue me thy sonne. And he tooke him out of her bosome, and caried him vp into a loft, where he abode, and laide him vpon his owne bed. 1 Kings 17:19 (KJV) The verse 1 Kings 17:19 is part of the narrative that records the encounter between the prophet... - [1 Kings 17:18](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-18/18972/): And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne? 1 Kings 17:18 (KJV) The account takes place during a severe drought when God directed Elijah to the city of Zarephath. There... - [1 Kings 17:14](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-14/18967/): For thus saith the Lord God of Israel, The barrell of meale shall not waste, neither shall the cruse of oile faile, vntill the day that the Lord sendeth raine vpon the earth. 1 Kings 17:14 (KJV) This verse is part of the narrative about the prophet Elijah and his encounter with a widow in... - [1 Kings 17:12](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-12/18965/): And she said, As the Lord thy God liueth, I haue not a cake, but an handfull of meale in a barrell, and a little oyle in a cruse: and behold, I am gathering two stickes, that I may goe in, and dresse it for me and my sonne, that we may eate it, and... - [1 Kings 17:11](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-11/18964/): And as shee was going to fetch it, he called to her, and said, Bring mee, I pray thee, a morsell of bread in thine hand. 1 Kings 17:11 (KJV) This verse is part of the narrative about the prophet Elijah and a widow from the town of Zarephath, which belonged to Sidon, during a... - [1 Kings 17:10](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-10/18963/): So he arose, and went to Zarephath: and when he came to the gate of the citie, behold, the widow woman was there gathering of stickes: and he called to her, and said, Fetch me, I pray thee, a little water in a vessell, that I may drinke. 1 Kings 17:10 (KJV) This verse is... - [1 Kings 19:9](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-9/19036/): And he came thither vnto a caue, and lodged there, and behold, the word of the Lord came to him, and he said vnto him, What doest thou here, Eliiah? 1 Kings 19:9 (KJV) Context: In the preceding verses we see Elijah fleeing from Jezebel’s threats after the dramatic confrontation at Mount Carmel. Exhausted and... - [1 Kings 19:7](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-7/19034/): And the Angel of the Lord came againe the second time, and touched him, and sayd, Arise, and eate, because the iourney is too great for thee. 1 Kings 19:7 (KJV) and eat; because the journey is too great for thee. 1 Kings 19:7 (KJV) “Arise and eat; because the journey is too great for... - [1 Kings 19:3](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-3/19030/): And when he saw that, hee arose, and went for his life, and came to Beersheba, which belongeth to Iudah, and left his seruant there. 1 Kings 19:3 (KJV) This verse is part of the narrative about the prophet Elijah. To better understand the significance of this verse, it’s helpful to examine the broader context... - [1 Kings 19:2](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-2/19029/): Then Iezebel sent a messenger vnto Eliiah, saying; So let the gods do to me, and more also, if I make not thy life as the life of one of them, by to morrow about this time. 1 Kings 19:2 (KJV) The events of 1 Kings 19 occur immediately after the dramatic showdown on Mount... - [1 Kings 18:46](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-46/19027/): And the hand of the Lord was on Eliiah; and hee girded vp his loynes, and ranne before Ahab, to the entrance of Iezreel. 1 Kings 18:46 (KJV) This verse is found in the context of the well‑known story of the prophet Elijah and his encounter with the prophets of Baal on Mount Carmel. In... - [1 Kings 18:45](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-45/19026/): And it came to passe in the meane while, that the heauen was blacke with cloudes and winde, and there was a great raine: and Ahab rode and went to Iezreel. 1 Kings 18:45 (KJV) This verse concludes the narrative of the dramatic showdown between Elijah and the prophets of Baal, a climax in which... - [1 Kings 18:44](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-44/19025/): And it came to passe at the seuenth time, that he said, Behold, there ariseth a little cloud out of the Sea, like a mans hand. And he said, Goe vp, say vnto Ahab, Prepare thy charet, and get thee downe, that the raine stop thee not. 1 Kings 18:44 (KJV) Before studying verse 44,... - [1 Kings 18:43](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-43/19024/): And said to his seruant, Goe vp now, looke toward the Sea. And hee went vp, and looked, and saide, There is nothing. And he said, Goe againe seuen times. 1 Kings 18:43 (KJV) And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There... - [1 Kings 18:38](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-38/19019/): Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked vp the water that was in the trench. 1 Kings 18:38 (KJV) The verse records the climax of Elijah’s confrontation with the prophets of Baal on Mount Carmel. Israel had fallen into... - [1 Kings 18:37](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-37/19018/): Heare me, O Lord, heare me, that this people may know that thou art the Lord God, and that thou hast turned their heart backe againe. 1 Kings 18:37 (KJV) In this context Elijah had challenged the prophets of Baal to a test to determine who the true God was. They were to prepare a... - [1 Kings 18:36](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-36/19017/): And it came to passe at the time of the offering of the euening sacrifice, that Eliiah the prophet came neere and said, Lord God of Abraham, Isaac, and of Israel, Let it bee knowen this day that thou art God in Israel, and that I am thy seruant, and that I haue done all... - [1 Kings 18:34](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-34/19015/): And hee said, Doe it the second time. And they did it the second time. And he said, Doe it the third time. And they did it the third time. 1 Kings 18:34 (KJV) “And he said, Pour water upon the offering, and lay it again: and they poured much water upon the offering.” This... - [1 Kings 18:33](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-33/19014/): And he put the wood in order, and cut the bullocke in pieces, and laide him on the wood, and said, Fill foure barrels with water, and powre it on the burnt sacrifice, and on the wood. 1 Kings 18:33 (KJV) In 1 Kings 18:32, Elijah prepares the burnt offering on Mount Carmel during the... - [1 Kings 18:31](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-31/19012/): And Eliiah tooke twelue stones, according to the number of the tribes of the sonnes of Iacob, vnto whome the word of the Lord came, saying, Israel shall bee thy name. 1 Kings 18:31 (KJV) Certainly! Let’s delve into a Bible study on 1 Kings 18:31 in the King James Version (KJV). This quotation does... - [1 Kings 18:14](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-14/18995/): And now thou sayest, Goe, tell thy lord, Behold, Eliiah is here: and hee shall slay me. 1 Kings 18:14 (KJV) is here: and he shall slay me. 1 Kings 18:14 (KJV) The verse occurs in the dramatic narrative of Elijah’s confrontation with King Ahab and the prophets of Baal on Mount Carmel. During Ahab’s... - [1 Kings 20:21](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-21/19070/): And the king of Israel went out, and smote the horses and charets, and slewe the Syrians with a great slaughter. 1 Kings 20:21 (KJV) This verse is part of the narrative in 1 Kings chapter 20, which recounts the conflicts between Ahab, the king of Israel, and Ben-Hadad, the king of Syria. In this... - [1 Kings 20:19](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-19/19068/): So these yong men of the princes of the prouinces, came out of the citie, and the armie which followed them: 1 Kings 20:19 (KJV) The verse records the mobilization of Israel’s forces as the young men of the princes of the provinces left the city with the army that followed them, setting the stage... - [1 Kings 20:18](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-18/19067/): And he said, Whether they be come out for peace, take them aliue: or whether they be come out for warre, take them aliue. 1 Kings 20:18 (KJV) In this verse we hear a statement made by Ben‑Hadad, king of Aram (Syria), to his own soldiers. Chapter 20 of 1 Kings records the confrontation between... - [1 Kings 20:17](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-17/19066/): And the young men of the Princes of the Prouinces went out first, and Benhadad sent out, and they told him, saying, There are men come out of Samaria. 1 Kings 20:17 (KJV) Context: At the beginning of 1 Kings 20, King Ben-hadad of Aram assembled a great army and besieged the city of Samaria,... - [1 Kings 20:16](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-16/19065/): And they went out at noone: But Benhadad was drinking himselfe drunke in the pauilions, hee and the kings, the thirty and two kings that helped him. 1 Kings 20:16 (KJV) This verse is part of a larger narrative that describes a conflict between the King of Israel, Ahab, and the King of Aram (Syria),... - [1 Kings 20:12](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-12/19061/): And it came to passe, when Benhadad heard this message (as hee was drinking, he and the kings in the pauilions) that hee said vnto his seruants, Set yourselues in aray. And they set themselues in aray against the citie. 1 Kings 20:12 (KJV) Background: 1 Kings 20:12 is part of a larger narrative involving... - [1 Kings 20:8](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-8/19057/): And all the Elders, and all the people said vnto him; Hearken not vnto him, nor consent. 1 Kings 20:8 (KJV) Context: To understand 1 Kings 20:8 we must look at the surrounding narrative. In this chapter King Ahab of Israel is confronted by King Ben‑Hadad of Aram (Syria), who has gathered a formidable army... - [1 Kings 20:6](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-6/19055/): Yet I will send my seruants vnto thee to morrow about this time, and they shall search thine house, and the houses of thy seruants; and it shall be, that whatsoeuer is pleasant in thine eies, they shall put it in their hand, and take it away. 1 Kings 20:6 (KJV) The verse is situated... - [1 Kings 20:5](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-5/19054/): And the messengers came againe, and saide, Thus speaketh Benhadad, saying, Although I haue sent vnto thee, saying, Thou shalt deliuer me thy siluer, and thy gold, and thy wiues, and thy children: 1 Kings 20:5 (KJV) In this verse Ben‑hadad, the king of Aram (Syria), sends messengers to King Ahab of Israel with a... - [1 Kings 20:3](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-3/19052/): Thy siluer and thy gold is mine, thy wiues also, and thy children, euen the goodliest, are mine. 1 Kings 20:3 (KJV) Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine. 1 Kings 20:3 (KJV) Verse: 1 Kings 20:3 (KJV) states, “Thy silver and thy gold... - [1 Kings 20:2](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-2/19050/): And hee sent messengers to Ahab king of Israel, into the city, and saide vnto him, Thus saith Benhadad, 1 Kings 20:2 (KJV) This verse is part of the narrative found in 1 Kings chapter 20, which describes the conflict between the King of Syria, Ben‑hadad, and the King of Israel, Ahab. During the reign... - [1 Kings 19:21](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-21/19048/): And he returned backe from him, and tooke a yoke of oxen, & slew them, and boyled their flesh with the instruments of the oxen, and gaue vnto the people, and they did eat: then he arose, and went after Eliiah, and ministred vnto him. 1 Kings 19:21 (KJV) This verse comes from the story... - [1 Kings 19:17](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-17/19044/): And it shall come to passe, that him that escapeth the sword of Hazael, shall Iehu slay: and him that escapeth from the sword of Iehu, shall Elisha slay. 1 Kings 19:17 (KJV) The wording of this verse does not appear in any standard translation of the Bible. The passage often cited in discussions of... - [1 Kings 19:16](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-16/19043/): And Iehu the sonne of Nimshi shalt thou anoint to bee king ouer Israel: and Elisha the sonne of Shaphat of Abel Meholah, shalt thou annoint to be Prophet in thy roume. 1 Kings 19:16 (KJV) Historical Context: 1 Kings 19:16 is part of the narrative that follows the famous encounter between the prophet Elijah... - [1 Kings 19:15](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-15/19042/): And the Lord sayd vnto him, Goe, returne on thy way to the wildernesse of Damascus: and when thou commest, anoint Hazael to be King ouer Syria. 1 Kings 19:15 (KJV) Context: To better understand the significance of this verse, we first note that prior to this encounter Elijah had experienced intense spiritual warfare against... - [1 Kings 19:13](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-13/19040/): And it was so, when Eliiah heard it, that he wrapped his face in his mantle, and went out, and stood in the entring in of the caue: and behold, there came a voice vnto him, and sayd, What doest thou here, Eliiah? 1 Kings 19:13 (KJV) And it was so, when Elijah heard it,... - [1 Kings 19:12](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-12/19039/): And after the earthquake, a fire, but the Lord was not in the fire: and after the fire, a still small voice. 1 Kings 19:12 (KJV) In 1 Kings 19:1‑18 we read about Elijah’s desperate flight to Mount Horeb. Exhausted, discouraged, and feeling utterly alone, he hid in a cave. Then a series of supernatural... - [1 Kings 20:43](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-43/19094/): And the king of Israel went to his house, heauie, and displeased, and came to Samaria. 1 Kings 20:43 (KJV) In 1 Kings 20 the narrative centers on the ongoing conflict between King Ahab of Israel and Ben‑Hadad, king of Aram. Ben‑Hadad repeatedly invaded Israel, yet each time God intervened to grant Israel victory. The... - [1 Kings 20:41](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-41/19092/): And he hasted, and tooke the ashes away from his face, and the king of Israel discerned him that hee was of the Prophets. 1 Kings 20:41 (KJV) Context: To understand the significance of 1 Kings 20:41, it’s essential to look at the broader context of the chapter. In this chapter, the king of Aram... - [1 Kings 20:40](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-40/19091/): And as thy seruant was busie here and there, he was gone. And the king of Israel saide vnto him, So shall thy iudgement bee, thy selfe hast discided it. 1 Kings 20:40 (KJV) To understand this verse we must first see its setting. In 1 Kings 20 the king of Israel, Ahab, faced the... - [1 Kings 20:38](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-38/19089/): So the prophet departed, and waited for the king by the way, and disguised himselfe with ashes vpon his face. 1 Kings 20:38 (KJV) The surrounding narrative of 1 Kings 20 records a fierce confrontation between the king of Israel, Ahab, and the king of Aram, Ben‑hadad. In the preceding verses (1 Kings 20:22‑37) the... - [1 Kings 20:37](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-37/19088/): Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting hee wounded him. 1 Kings 20:37 (KJV) In this chapter a certain man of the sons of the prophets (1 Kings 20:35) is sent to King Ahab of Israel after Ahab’s earlier victory over... - [1 Kings 20:36](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-36/19087/): Then said he vnto him, Because thou hast not obeyed the voyce of the Lord, beholde, assoone as thou art departed from me, a lyon shal slay thee. And assoone as hee was departed from him, a lyon found him, and slew him. 1 Kings 20:36 (KJV) In the narrative of 1 Kings 20 the... - [1 Kings 20:35](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-35/19085/): And a certaine man of the sonnes of the Prophets, saide vnto his neighbour in the word of the Lord, Smite me, I pray thee. And the man refused to smite him. 1 Kings 20:35 (KJV) (Note: This quotation does not appear in the biblical book of 1 Kings.) Context: Although some descriptions present this... - [1 Kings 20:34](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-34/19084/): And Benhadad said vnto him, The cities which my father tooke from thy father, I will restore, and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then, said Ahab, I will send thee away with this couenant. So he made a couenant with him, and sent him away. 1... - [1 Kings 20:32](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-32/19082/): So they girded sackcloth on their loynes, and put ropes on their heads, and came to the king of Israel, and said, Thy seruant Benhadad saith, I pray thee, let me liue. And he said, Is he yet aliue? he is my brother. 1 Kings 20:32 (KJV) The passage quoted – “So they girded sackcloth... - [1 Kings 20:29](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-29/19079/): And they pitched one ouer against the other seuen daies, and so it was, that in the seuenth day the battell was ioyned: and the children of Israel slewe of the Syrians an hundred thousand footmen in one day. 1 Kings 20:29 (KJV) To better understand 1 Kings 20:29, let’s examine the broader context. In... - [1 Kings 20:27](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-27/19076/): And the children of Israel were numbred, and were all present, and went against them: and the children of Israel pitched before them, like two little flockes of kids: but the Syrians filled the countrey. 1 Kings 20:27 (KJV) In 1 Kings 20, we find the account of a conflict between the Syrian king, Ben-Hadad,... - [1 Kings 20:25](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-25/19074/): And number thee an armie, like the armie that thou hast lost, horse for horse, and charet for charet: and wee will fight against them in the plaine, and surely wee shall be stronger then they. And hee hearkened vnto their voice, and did so. 1 Kings 20:25 (KJV) To understand the significance of 1... - [1 Kings 20:24](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-24/19073/): And doe this thing, Take the kings away, euery man out of his place, and put captaines in their roumes. 1 Kings 20:24 (KJV) 1 Kings 20 records a series of conflicts between Israel, led by King Ahab, and the Arameans, led by King Ben‑Hadad. In verse 24 the servants of the Syrian king advise... - [1 Kings 21:24](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-24/19119/): Him that dieth of Ahab in the citie, the dogs shall eate: and him that dieth in the field, shall the foules of the aire eat. 1 Kings 21:24 (KJV) This verse is part of a prophecy delivered by the prophet Elijah to King Ahab of Israel. To understand the context, we need to look... - [1 Kings 21:23](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-23/19117/): And of Iezebel also spake the Lord, saying, The dogs shall eate Iezebel by the wall of Iezreel. 1 Kings 21:23 (KJV) Context: Before diving into the verse itself, it is essential to understand the context in which it is situated. In 1 Kings 21 we find the account of Naboth’s vineyard. Naboth owned a... - [1 Kings 21:22](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-22/19116/): And will make thine house like the house of Ieroboam the sonne of Nebat, and like the house of Baasha the sonne of Ahiiah, for the prouocation wherewith thou hast prouoked mee to anger, and made Israel to sinne. 1 Kings 21:22 (KJV) And will make thine house like the house of Jeroboam the son... - [1 Kings 21:20](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-20/19114/): And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the Lord. 1 Kings 21:20 (KJV) This verse is part of the narrative concerning King Ahab and his encounter with the prophet Elijah.... - [1 Kings 21:19](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-19/19113/): And thou shalt speake vnto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speake vnto him, saying, Thus saith the Lord; In the place where dogs licked the blood of Naboth, shall dogges licke thy blood, euen thine. 1 Kings 21:19 (KJV) Divine Judgment: In this verse,... - [1 Kings 21:16](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-16/19110/): And it came to passe when Ahab heard that Naboth was dead, that Ahab rose vp to goe downe to the Uineyard of Naboth the Iezreelite, to take possession of it. 1 Kings 21:16 (KJV) Background: The story of Naboth’s vineyard is recorded in 1 Kings 21. King Ahab coveted Naboth’s vineyard, which lay near... - [1 Kings 21:15](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-15/19109/): And it came to passe when Iezebel heard that Naboth was stoned and was dead, that Iezebel said to Ahab, Arise, take possession of the Uineyard of Naboth the Iezreelite, which hee refused to giue thee for money: for Naboth is not aliue, but dead. 1 Kings 21:15 (KJV) “For the love of money is... - [1 Kings 21:13](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-13/19107/): And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.... - [1 Kings 21:12](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-12/19106/): They proclaimed a fast, and set Naboth on high among the people. 1 Kings 21:12 (KJV) Naboth was a man who owned a vineyard in Jezreel, a town in the region of Samaria where King Ahab’s palace was situated. Ahab desired the vineyard for himself because it was close to his palace and he wanted... - [1 Kings 21:11](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-11/19105/): And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them. 1 Kings 21:11 (KJV) This verse is part of a narrative in the Old Testament... - [1 Kings 21:10](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-10/19104/): And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die. 1 Kings 21:10 (KJV) Context: Before we dive into the specific verse, it is important to understand the background of 1... - [1 Kings 21:6](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-6/19100/): And he said vnto her, Because I spake vnto Naboth the Iezreelite, and said vnto him, Giue mee thy vineyard for money, or else if it please thee, I will giue thee another vineyard for it: And he answered, I wil not giue thee my vineyard. 1 Kings 21:6 (KJV) This verse is part of... - [1 Kings 21:5](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-5/19099/): But Iezebel his wife came to him, and said vnto him, Why is thy spirit so sad, that thou eatest no bread? 1 Kings 21:5 (KJV) This verse is part of the story of Naboth’s vineyard, which begins in 1 Kings 21. The context is essential to understand the significance of this verse. Here’s an... - [1 Kings 21:1](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-1/19095/): And it came to passe after these things, that Naboth the Iezreelite had a vineyard, which was in Iezreel, hard by the palace of Ahab king of Samaria. 1 Kings 21:1 (KJV) Certainly! Here’s a Bible study on Context: To fully understand 1 Kings 21:1, it is important to consider the context of the passage.... - [1 Kings 22:34](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-34/19162/): And a certaine man drew a bow at a venture, and smote the king of Israel betweene the ioynts of the harnesse: wherefore hee sayd vnto the driuer of his charet, Turne thine hand, and cary me out of the hoste, for I am wounded. 1 Kings 22:34 (KJV) 1 Kings 22:34 recounts a significant... - [1 Kings 22:32](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-32/19158/): And it came to passe, when the captaines of the charets saw Iehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Iehoshaphat cryed out. 1 Kings 22:32 (KJV) The verse records a dramatic moment in the reign of King Ahab of Israel during a... - [1 Kings 22:28](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-28/19154/): And Micaiah saide, If thou returne at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, euery one of you. 1 Kings 22:28 (KJV) Context: The passage comes from the story of King Ahab of Israel and King Jehoshaphat of Judah, who were considering going to war against... - [1 Kings 22:22](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-22/19147/): And the Lord said vnto him, Wherewith? And hee sayd, I will goe foorth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt perswade him, and preuaile also: Goe forth, and doe so. 1 Kings 22:22 (KJV) This verse belongs to an Old Testament narrative... - [1 Kings 22:18](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-18/19142/): And the King of Israel said vnto Iehoshaphat, Did I not tell thee, that he would prophecie no good concerning me, but euill? 1 Kings 22:18 (KJV) This verse is part of the larger narrative of 1 Kings 22, which records the alliance between the kings of Israel and Judah and their decision to go... - [1 Kings 22:15](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-15/19139/): So he came to the king, and the king sayd vnto him, Micaiah, shall wee goe against Ramoth Gilead to battell, or shall we forbeare? And he answered him, Go, and prosper: for the Lord shall deliuer it into the hand of the king. 1 Kings 22:15 (KJV) The passage describes King Ahab of Israel... - [1 Kings 22:14](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-14/19138/): And Micaiah sayde, As the Lord liueth, what the Lord saith vnto me, that will I speake. 1 Kings 22:14 (KJV) And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak. 1 Kings 22:14 (KJV) The verse belongs to the larger narrative of 1 Kings 22, which records... - [1 Kings 22:11](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-11/19135/): And Zedekiah the sonne of Chenaanah made him hornes of yron: and he sayd, Thus saith the Lord, With these shalt thou push the Syrians, vntill thou haue consumed them. 1 Kings 22:11 (KJV) The chapter begins by introducing Ahab, the king of Israel, and Jehoshaphat, the king of Judah, who decide to join forces... - [1 Kings 22:10](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-10/19134/): And the King of Israel and Iehoshaphat the King of Iudah sate each on his throne, hauing put on their robes, in a voyd place in the entrance of the gate of Samaria, and all the Prophets prophecied before them. 1 Kings 22:10 (KJV) Historical Context: The events of 1 Kings 22 occur during the... - [1 Kings 22:8](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-8/19132/): And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the Lord; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so. 1 Kings 22:8 (KJV) The narrative... - [1 Kings 22:7](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-7/19131/): And Iehoshaphat said, Is there not here a Prophet of the Lord besides, that we might enquire of him? 1 Kings 22:7 (KJV) And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? 1 Kings 22:7 (KJV) The verse takes us to a particular event in... - [1 Kings 22:5](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-5/19129/): And Iehoshaphat said vnto the king of Israel, Enquire, I pray thee, at the word of the Lord to day. 1 Kings 22:5 (KJV) “And the king of Israel said to Jehoshaphat, ‘Let us now inquire of the LORD.’” In this verse, Jehoshaphat, the king of Judah, advises King Ahab of Israel to seek the... - [1 Kings 22:4](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-4/19128/): And hee said vnto Iehoshaphat, Wilt thou goe with me to battel to Ramoth Gilead? And Iehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses. 1 Kings 22:4 (KJV) The passage records a dialogue between Ahab, king of Israel, and Jehoshaphat, king... - [1 Kings 22:3](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-3/19127/): (And the king of Israel said vnto his seruants, Know ye that Ramoth in Gilead is ours, and wee be still, and take it not out of the hand of the king of Syria?) 1 Kings 22:3 (KJV) The verse records King Ahab’s command to his officials as he prepares to recover the strategic city... - [1 Kings 21:29](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-29/19124/): Seest thou how Ahab humbleth himselfe before mee? because hee humbleth himselfe before mee, I will not bring the euill in his dayes: but in his sonnes dayes will I bring the euill vpon his house. 1 Kings 21:29 (KJV) Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I... - [2 Kings 1:4](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-4/19188/): Now therefore, thus sayeth the Lord, Thou shalt not come downe from that bed on which thou art gone vp, but shalt surely die. And Eliiah departed. 2 Kings 1:4 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah. In chapter 1 we find King Ahaziah of Israel,... - [2 Kings 1:1](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-1/19185/): Then Moab rebelled against Israel, after the death of Ahab. 2 Kings 1:1 (KJV) Historical Context: To understand the significance of this verse, it’s important to consider the historical context. The Book of 2 Kings is a continuation of the narrative from 1 Kings and focuses on the history of the kings of Israel and... - [1 Kings 22:53](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-53/19184/): For he serued Baal, and worshipped him, and prouoked to anger the Lord God of Israel, according vnto all that his father had done. 1 Kings 22:53 (KJV) “The LORD is my shepherd; I shall not want.” This opening reminds us of God’s provision even as we examine a passage that records continued rebellion. 1... - [1 Kings 22:51](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-51/19181/): Ahaziah the sonne of Ahab began to reigne ouer Israel in Samaria the seuenteenth yeere of Iehoshaphat king of Iudah, and reigned two yeres ouer Israel. 1 Kings 22:51 (KJV) This verse marks the beginning of a brief account of the reign of King Ahaziah of Israel. To gain a deeper understanding, let’s explore the... - [1 Kings 22:50](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-50/19180/): And Iehoshaphat slept with his fathers, and was buried with his fathers in the citie of Dauid his father: and Iehoram his sonne reigned in his stead. 1 Kings 22:50 (KJV) This verse is part of the historical account of the kings of Israel and Judah. To fully understand its significance, we should explore the... - [1 Kings 22:49](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-49/19179/): Then said Ahaziah the sonne of Ahab vnto Iehoshaphat, Let my seruants goe with thy seruants in the ships: But Iehoshaphat would not. 1 Kings 22:49 (KJV) In this verse, we find Ahaziah, the son of Ahab, speaking to Jehoshaphat, the king of Judah, regarding a proposal to build ships together at Ezion‑geber. This occurs... - [1 Kings 22:48](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-48/19178/): Iehoshaphat made shippes of Tharshish to goe to Ophir for golde: but they went not, for the shippes were broken at Ezion Geber. 1 Kings 22:48 (KJV) Let’s delve into a Bible study on 1 Kings 22:48 in the King James Version (KJV). This verse is part of the historical account of King Ahab’s reign... - [1 Kings 22:47](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-47/19177/): There was then no king in Edom: a deputie was king. 1 Kings 22:47 (KJV) This verse is a brief statement found within the historical account of the kings of Israel and Judah, and to understand its significance we must examine the broader context of the passage. 1 Kings 22 recounts events during the reigns... - [1 Kings 22:46](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-46/19176/): And the remnant of the Sodomites which remained in the dayes of his father Asa, he tooke out of the land. 1 Kings 22:46 (KJV) This verse is part of the historical account of the reign of King Jehoshaphat of Judah. Jehoshaphat was the son of King Asa and ruled over Judah from approximately 873... - [1 Kings 22:44](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-44/19174/): And Iehoshaphat made peace with the king of Israel. 1 Kings 22:44 (KJV) The verse 1 Kings 22:44 records that Jehoshaphat, the king of Judah, made peace with the king of Israel. To grasp its significance, we must view it within the broader narrative of 1 Kings 22. In that chapter the wicked king Ahab... - [1 Kings 22:41](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-41/19169/): And Iehoshaphat the sonne of Asa began to reigne ouer Iudah in the fourth yeere of Ahab King of Israel. 1 Kings 22:41 (KJV) Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel, marking a significant transition in leadership during a critical period of Israelite... - [1 Kings 22:37](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-37/19165/): So the King died, and was brought to Samaria, and they buried the king in Samaria. 1 Kings 22:37 (KJV) This verse concludes the dramatic narrative surrounding the death of King Ahab of Israel. It is situated within the account of the battle of Ramoth‑Gilead, a conflict that took place during Ahab’s twenty‑two‑year reign over... - [1 Kings 22:36](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-36/19164/): And there went a proclamation throughout the hoste, about the going downe of the Sunne, saying, Euery man to his citie, and euery man to his owne countrey. 1 Kings 22:36 (KJV) The passage occurs in the narrative of 1 Kings 22, which records the reign of King Ahab of Israel and his alliance with... - [2 Kings 1:12](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-12/19197/): And Eliiah answered, and saide vnto them, If I be a man of God, let fire come downe from heauen, and consume thee, and thy fiftie. And the fire of God came downe from heauen, and consumed him, and his fiftie. 2 Kings 1:12 (KJV) Context: The passage is part of the account of the... - [2 Kings 1:11](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-11/19196/): Againe also hee sent vnto him another captaine of fiftie, with his fiftie: And hee answered, and said vnto him, O man of God, Thus hath the king said, Come downe quickly. 2 Kings 1:11 (KJV) “But the angel of the LORD said unto Elijah the Tishbite, Arise, go up to meet the messengers of... - [2 Kings 1:8](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-8/19193/): And they answered him, He was an hairy man, and girt with a girdle of leather about his loynes: and he said, It is Eliiah the Tishbite. 2 Kings 1:8 (KJV) The book of 2 Kings records the history of the kings of Israel and Judah. In chapter 1 King Ahaziah of Israel fell through... - [2 Kings 1:5](https://biblicaltheology.org.uk/2-kings-1/2-kings-1-5/19189/): And when the messengers turned backe vnto him, he said vnto them, Why are ye now turned backe? 2 Kings 1:5 (KJV) Context: 2 Kings 1 records the interaction between Ahaziah, king of Israel, and the prophet Elijah. Ahaziah had fallen through the lattice of his upper chamber and was seriously injured. Rather than seeking... - [2 Kings 3:22](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-22/19259/): And they rose vp early in the morning, and the Sunne shone vpon the water, and the Moabites sawe the water on the other side as red as blood. 2 Kings 3:22 (KJV) The verse concludes a dramatic episode in 2 Kings 3 in which the kings of Israel, Judah, and Edom united against Moab.... - [Jeremiah 13:14](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-14/29554/): And I will dash them one against another, euen the fathers and the sonnes together, saith the Lord: I wil not pitie nor spare, nor haue mercie, but destroy them. Jeremiah 13:14 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah is often referred to as the “weeping prophet.”... - [Jeremiah 13:13](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-13/29553/): Then shalt thou say vnto them; Thus saith the Lord; Behold, I will fill all the inhabitants of this land, euen the kings that sit vpon Dauids throne, and the priests and the prophets, and all the inhabitants of Ierusalem with drunkennesse. Jeremiah 13:13 (KJV) Context: The book of Jeremiah is a prophetic book in... - [John 6:43](https://biblicaltheology.org.uk/john-6/john-6-43/36669/): Iesus therefore answered, and said vnto them, Murmure not among your selues. John 6:43 (KJV) In John 6 Jesus had just performed the miracle of feeding the five thousand with five barley loaves and two small fish. The crowd was amazed, followed Him across the sea, and found Him in Capernaum. Understanding this setting helps... - [John 6:42](https://biblicaltheology.org.uk/john-6/john-6-42/36668/): And they said, Is not this Iesus the sonne of Ioseph, whose father and mother we know? How is it then that hee sayth, I came downe from heauen? John 6:42 (KJV) John 6:42 (KJV): This verse is part of a larger passage known as the Bread of Life discourse, where Jesus addresses the crowds... - [John 6:41](https://biblicaltheology.org.uk/john-6/john-6-41/36667/): The Iewes then murmured at him, because hee said, I am the bread which came downe from heauen. John 6:41 (KJV) This verse belongs to the Bread of Life discourse in which Jesus declares Himself the true source of spiritual nourishment. The immediate context follows the miracle of feeding the five thousand (John 6:1‑14). After... - [John 6:39](https://biblicaltheology.org.uk/john-6/john-6-39/36665/): And this is the Fathers wil which hath sent me, that of all which he hath giuen mee, I should lose nothing, but should raise it vp againe at the last day. John 6:39 (KJV) To grasp the meaning of this verse it is essential to view it within its immediate context and the larger... - [John 6:31](https://biblicaltheology.org.uk/john-6/john-6-31/36657/): Our fathers did eate Manna in the desert, as it is written, He gaue them bread from heauen to eate. John 6:31 (KJV) John 6 is a significant chapter in the Gospel of John, where Jesus performs the miracle of feeding the five thousand with five loaves of bread and two fish. After this miraculous... - [John 6:23](https://biblicaltheology.org.uk/john-6/john-6-23/36649/): Howbeit there came other boats from Tiberias, nigh vnto the place where they did eate bread, after that the Lord had giuen thankes: John 6:23 (KJV) John 6:23 follows the well‑known miracle of Jesus feeding the five thousand, a narrative that begins in John 6:1 with a large crowd gathering to hear Him teach and... - [Jeremiah 14:9](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-9/29576/): Why shouldest thou bee as a man astonied, as a mightie man that cannot saue? yet thou, O Lord, art in the midst of vs, and we are called by thy Name, leaue vs not. Jeremiah 14:9 (KJV) Jeremiah was a prophet who ministered during a turbulent period in Israel’s history. The nation had repeatedly... - [Jeremiah 14:7](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-7/29574/): O Lord, though our iniquities testifie against vs, doe thou it for thy Names sake: for our back-slidings are many, we haue sinned against thee. Jeremiah 14:7 (KJV) O LORD, though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee. Jeremiah 14:7... - [Jeremiah 14:6](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-6/29573/): And the wilde asses did stand in the hie places, they snuffed vp the winde like dragons: their eyes did faile because there was no grasse. Jeremiah 14:6 (KJV) The book of Jeremiah is a prophetic work of the Old Testament written by the prophet Jeremiah during a period of great turmoil for the nation... - [Jeremiah 14:5](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-5/29572/): Yea the hinde also calued in the field, and forsooke it, because there was no grasse. Jeremiah 14:5 (KJV) Jeremiah 14:5 is a verse from the book of Jeremiah in the Old Testament. It belongs to a lamentation in which the prophet Jeremiah voices his deep distress over the desperate condition of the people of... - [Jeremiah 14:3](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-3/29570/): And their nobles haue sent their litle ones to the waters, they came to the pits and found no water, they returned with the vessels emptie: they were ashamed and confounded, and couered their heads. Jeremiah 14:3 (KJV) Jeremiah 14:3 is a verse from the book of Jeremiah in the Old Testament and forms part... - [Jeremiah 13:27](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-27/29567/): I haue seene thine adulteries, and thy neighings, the lewdnesse of thy whordome, and thine abominations on the hils in the fields: woe vnto thee, O Ierusalem, wilt thou not bee made cleane? when shall it once be? Jeremiah 13:27 (KJV) I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and... - [John 6:45](https://biblicaltheology.org.uk/john-6/john-6-45/36671/): It is written in the Prophets, And they shall be all taught of God. Euery man therefore that hath heard, and hath learned of the Father, commeth vnto me, John 6:45 (KJV) To grasp the depth of John 6:45, one must first view it within its immediate literary setting. In the verses that precede it,... - [John 6:65](https://biblicaltheology.org.uk/john-6/john-6-65/36691/): And he said, Therefore said I vnto you, that no man can come vnto me, except it were giuen vnto him of my Father. John 6:65 (KJV) And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. John 6:65 (KJV) Context:... - [John 6:63](https://biblicaltheology.org.uk/john-6/john-6-63/36689/): It is the Spirit that quickeneth, the flesh profiteth nothing: the wordes that I speake vnto you, they are Spirit, and they are life. John 6:63 (KJV) Context: To understand the significance of John 6:63, it is essential to consider its place within the chapter. Prior to this verse, Jesus had been teaching the crowd... - [John 6:56](https://biblicaltheology.org.uk/john-6/john-6-56/36682/): He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. John 6:56 (KJV) In John 6:56 Jesus makes a radical statement that would have been challenging for His listeners to understand. He speaks of eating His flesh and drinking His blood, a statement that carries deep symbolic meaning related... - [John 6:51](https://biblicaltheology.org.uk/john-6/john-6-51/36677/): I am the liuing bread, which came downe from heauen. If any man eate of this bread, he shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. John 6:51 (KJV) John 6:51 is situated within the larger “Bread of Life”... - [Jeremiah 14:20](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-20/29587/): We acknowledge, O Lord, our wickednes, and the iniquitie of our fathers: for wee haue sinned against thee. Jeremiah 14:20 (KJV) Context: Jeremiah 14 contains a lamentation of the prophet Jeremiah over the drought and the impending judgment upon the people of Judah due to their sins and rebellion against God. In this verse, Jeremiah... - [Jeremiah 14:19](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-19/29586/): Hast thou vtterly reiected Iudah? hath thy soule loathed Zion? why hast thou smitten vs, and there is no healing for vs? we looked for peace, and there is no good, and for the time of healing, and behold trouble. Jeremiah 14:19 (KJV) Historical context: Jeremiah was a prophet who ministered to the southern kingdom... - [Jeremiah 14:16](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-16/29583/): And the people to whom they prophecie, shall be cast out in the streets of Ierusalem, because of the famine and the sword, and they shall haue none to burie them, them, their wiues, nor their sonnes, nor their daughters: for I will powre their wickednesse vpon them. Jeremiah 14:16 (KJV) The quote attributed to... - [Jeremiah 14:13](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-13/29580/): Then said I Ah Lord God, behold, the prophets say vnto them; Ye shall not see the sword, neither shall ye haue famine, but I will giue you assured peace in this place. Jeremiah 14:13 (KJV) Jeremiah 14 records the prophet’s lament over the drought and famine that had afflicted the land of Judah. The... - [Jeremiah 14:11](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-11/29578/): Then said the Lord vnto mee, Pray not for this people, for their good. Jeremiah 14:11 (KJV) Context: To understand the meaning of Jeremiah 14:11, it is important to consider its setting. The book of Jeremiah is a prophetic book in the Old Testament that records the messages of the prophet Jeremiah to the people... - [John 7:11](https://biblicaltheology.org.uk/john-7/john-7-11/36708/): Then the Iewes sought him at the feast, and said, Where is he? John 7:11 (KJV) In the middle of the Gospel of John we encounter a brief but telling statement that places Jesus in the midst of a major Jewish celebration. The feast mentioned is the Feast of Tabernacles, also called Sukkot, a seven‑day... - [John 7:8](https://biblicaltheology.org.uk/john-7/john-7-8/36705/): Goe ye vp vnto this feast: I goe not vp yet vnto this feast, for my time is not yet full come. John 7:8 (KJV) The Feast of Tabernacles (also known as the Feast of Booths or Sukkot) was one of the three major Jewish festivals that required all Jewish males to go up to... - [John 7:6](https://biblicaltheology.org.uk/john-7/john-7-6/36703/): Then Iesus said vnto them, My time is not yet come: but your time is alway ready. John 7:6 (KJV) Then Jesus said unto them, My time is not yet come: but your time is alway ready. John 7:6 (KJV) Context: To understand the significance of John 7:6 we must recall the Feast of Tabernacles,... - [John 7:2](https://biblicaltheology.org.uk/john-7/john-7-2/36699/): Now the Iewes feast of Tabernacles was at hand. John 7:2 (KJV) Historical Context: The Feast of Tabernacles, also known as the Feast of Booths or Sukkot, was one of the major festivals in ancient Israel. It was celebrated in the autumn, specifically in the seventh month of the Hebrew calendar (Leviticus 23:33-43). This feast... - [John 6:68](https://biblicaltheology.org.uk/john-6/john-6-68/36694/): Then Simon Peter answered him, Lord, to whom shall we goe? Thou hast the words of eternall life. John 6:68 (KJV) Context: John 6 contains the account of Jesus’ miraculous feeding of the five thousand and His subsequent teaching on the Bread of Life. After Jesus declared that He is the bread that came down... - [John 6:66](https://biblicaltheology.org.uk/john-6/john-6-66/36692/): From that time many of his disciples went backe, and walked no more with him. John 6:66 (KJV) From that time many of his disciples went back, and walked no more with him. John 6:66 (KJV) John 6:66 is situated within the extensive “Bread of Life Discourse” that runs from John 6:22 through the end... - [Jeremiah 16:2](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-2/29611/): Thou shalt not take thee a wife, neither shalt thou haue sonnes nor daughters in this place. Jeremiah 16:2 (KJV) Context: Jeremiah was a prophet called by God to deliver messages of judgment and warning to the people of Judah. This verse is part of God’s instruction to Jeremiah not to marry or have children... - [Jeremiah 15:19](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-19/29607/): Therfore thus saith the Lord; If thou returne, then will I bring thee againe, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them returne vnto thee, but returne not thou vnto them. Jeremiah 15:19 (KJV) The wording quoted above does... - [Jeremiah 15:16](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-16/29604/): Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O Lord God of hostes. Jeremiah 15:16 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by... - [Jeremiah 15:15](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-15/29603/): O Lord, thou knowest, remember me, and visit me, and reuenge me of my persecutors, take mee not away in thy long suffering: know that for thy sake I haue suffered rebuke. Jeremiah 15:15 (KJV) The following passage, often attributed to Jeremiah, reflects the sentiments expressed in the book, though it does not appear verbatim... - [Jeremiah 15:11](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-11/29599/): The Lord said, Uerely it shall be well with thy remnant, verely I will cause the enemie to intreat thee well in the time of euill, and in the time of affliction. Jeremiah 15:11 (KJV) Jeremiah 15:11 is a verse from the book of Jeremiah in which the Lord speaks directly to the prophet, offering... - [Jeremiah 15:4](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-4/29592/): And I will cause them to be remoued into all kingdomes of the earth, because of Manasseh the sonne of Hezekiah king of Iudah, for that which hee did in Ierusalem. Jeremiah 15:4 (KJV) Jeremiah 15:4 is part of a passage where the prophet Jeremiah delivers a message of judgment to the people of Judah... - [Jeremiah 15:1](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-1/29589/): Then said the Lord vnto me, Though Moses and Samuel stood before me, yet my minde could not be toward this people, cast them out of my sight, and let them goe foorth. Jeremiah 15:1 (KJV) yet my mind could not be toward this people: cast them out of my sight, and let them go... - [John 7:49](https://biblicaltheology.org.uk/john-7/john-7-49/36746/): But this people who knoweth not the Law, are cursed. John 7:49 (KJV) In John 7, Jesus was teaching in the temple during the Feast of Tabernacles. Many people were amazed at His teaching, while others doubted and questioned His authority. The religious leaders, particularly the Pharisees, were divided in their opinions about Jesus. The... - [John 7:47](https://biblicaltheology.org.uk/john-7/john-7-47/36744/): Then answered them the Pharisees, Are ye also deceiued? John 7:47 (KJV) This verse occurs in the Gospel of John during the Feast of Tabernacles, when Jesus was teaching in the temple and a lively debate was unfolding among the crowd about His identity and authority. The Pharisees, a religious group known for strict adherence... - [John 7:41](https://biblicaltheology.org.uk/john-7/john-7-41/36738/): Others said, This is the Christ. But some said, Shall Christ come out of Galilee? John 7:41 (KJV) Let us examine John 7:41 in its context and significance. The verse occurs during the Feast of Tabernacles in Jerusalem and follows John 7:40, where many of the crowd declared, “Of a truth this is the Prophet.”... - [John 7:25](https://biblicaltheology.org.uk/john-7/john-7-25/36722/): Then said some of them of Hierusalem, Is not this hee, whome they seeke to kill? John 7:25 (KJV) In this scene Jesus is in Jerusalem for the Feast of Tabernacles, teaching in the temple. The crowd is divided; some are drawn to Him, while others remain skeptical or hostile. The verse records the astonishment... - [John 7:22](https://biblicaltheology.org.uk/john-7/john-7-22/36719/): Moses therefore gaue vnto you Circumcision (not because it is of Moses, but of the fathers) and yee on the Sabbath day circumcise a man. John 7:22 (KJV) In John 7:22 Jesus is speaking during the Feast of Tabernacles in Jerusalem, addressing a crowd that is divided over His teaching in the temple. He turns... - [John 7:21](https://biblicaltheology.org.uk/john-7/john-7-21/36718/): Iesus answered, and saide vnto them, I haue done one worke, and yee all marueile. John 7:21 (KJV) This verse occurs within the larger narrative of the Feast of Tabernacles, when Jesus is confronted by the Jewish crowd about the miracles and teachings that have caused great stir among them. In response to their questioning... - [John 7:20](https://biblicaltheology.org.uk/john-7/john-7-20/36717/): The people answered, and sayd, Thou hast a deuill: Who goeth about to kill thee? John 7:20 (KJV) In the Gospel of John this verse occurs while Jesus is in Jerusalem for the Feast of Tabernacles, teaching in the temple and engaging in dialogue with the crowd. The religious leaders are divided over His identity,... - [John 7:12](https://biblicaltheology.org.uk/john-7/john-7-12/36709/): And there was much murmuring among the people, concerning him: For some said, Hee is a good man: Others said, Nay, but he deceiueth the people. John 7:12 (KJV) To fully grasp the significance of John 7:12, it is essential to understand its setting during the Feast of Tabernacles, a major Jewish festival that commemorated... - [Jeremiah 17:2](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-2/29632/): Whilest their children remember their altars and their groues by the greene trees vpon the high hilles. Jeremiah 17:2 (KJV) Context: Jeremiah was an Old Testament prophet who delivered messages from God to the people of Judah, warning them of impending judgment and calling them to repentance. This particular verse is part of a larger... - [Jeremiah 16:21](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-21/29630/): Therefore behold, I will this once cause them to know: I will cause them to knowe mine hand and my might, and they shall know that my name is the Lord. Jeremiah 16:21 (KJV) Jeremiah was a prophet who ministered to the southern kingdom of Judah during a period of profound spiritual decline and impending... - [Jeremiah 16:18](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-18/29627/): And first I will recompense their iniquitie, and their sinne double, because they haue defiled my land, they haue filled mine inheritance with the carkeises of their detestable and abominable things. Jeremiah 16:18 (KJV) The verse in question is cited as Jeremiah 16:18 in the King James Version, but the actual text of Jeremiah 16:18... - [Jeremiah 16:15](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-15/29624/): But, The Lord liueth, that brought vp the children of Israel from the land of the North, and from all the lands whither hee had driuen them: and I will bring them againe into their land, that I gaue vnto their fathers. Jeremiah 16:15 (KJV) Jeremiah was a prophet who ministered to the people of... - [Jeremiah 16:14](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-14/29623/): Therefore behold, the dayes come, saith the Lord, that it shall no more be said; The Lord liueth that brought vp the children of Israel out of the land of Egypt; Jeremiah 16:14 (KJV) Context: Jeremiah was a prophet who lived during the time of the Babylonian exile. His ministry took place during a time... - [John 8:6](https://biblicaltheology.org.uk/john-8/john-8-6/36756/): This they said, tempting him, that they might haue to accuse him. But Iesus stouped downe, and with his finger wrote on the ground as though he heard them not. John 8:6 (KJV) Context: John 8:1-11 presents the story of the woman caught in adultery. The religious leaders brought her to Jesus to test Him... - [John 8:5](https://biblicaltheology.org.uk/john-8/john-8-5/36755/): Now Moses in the Law commanded vs, that such should be stoned: but what sayest thou? John 8:5 (KJV) Context: To better understand the significance of John 8:5, we note that in John 8 Jesus is teaching in the temple when the scribes and Pharisees bring to Him a woman caught in the act of... - [John 8:4](https://biblicaltheology.org.uk/john-8/john-8-4/36754/): They say vnto him, Master, this woman was taken in adultery, in the very act. John 8:4 (KJV) Context: In this passage Jesus was teaching in the temple when the scribes and Pharisees interrupted Him by bringing the adulterous woman. Their intention was to trap Jesus with a difficult question regarding the Law of Moses.... - [John 8:1](https://biblicaltheology.org.uk/john-8/john-8-1/36751/): Iesus went vnto þ Mount of Oliues: John 8:1 (KJV) The passage takes place in Jerusalem, specifically in the temple complex, after the Feast of Tabernacles (John 7:2). It occurs in the early morning as Jesus went to the Mount of Olives and then entered the temple. The Mount of Olives was a significant location... - [John 7:53](https://biblicaltheology.org.uk/john-7/john-7-53/36750/): And euery man went vnto his owne house. John 7:53 (KJV) There is a noticeable difference of opinion concerning the presence of John 7:53 in the King James Version. Some readers report that the KJV chapter ends at verse 52 and proceeds directly to John 8:1, suggesting that the verse numbered John 7:53 is absent.... - [John 7:51](https://biblicaltheology.org.uk/john-7/john-7-51/36748/): Doth our Law iudge any man before it heare him, & know what he doth? John 7:51 (KJV) In John 7 Jesus was in Jerusalem, and the crowd was sharply divided over Him. Some were convinced that He was the promised Messiah, while others were skeptical or hostile, questioning His claims and pointing to His... - [John 7:50](https://biblicaltheology.org.uk/john-7/john-7-50/36747/): Nicodemus saith vnto them, (He that came to Iesus by night, being one of them,) John 7:50 (KJV) In John 7 the scene is set during the Feast of Tabernacles in Jerusalem. Jesus is teaching in the temple, and a sharp division arises among the crowd concerning His identity. Some proclaim Him the Messiah, while... - [Jeremiah 17:22](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-22/29652/): Neither carie forth a burden out of your houses on the Sabbath day, neither doe ye any worke, but hallowe ye the Sabbath day, as I commanded your fathers. Jeremiah 17:22 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that records the messages of the prophet Jeremiah, a messenger of... - [Jeremiah 17:19](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-19/29649/): Thus sayd the Lord vnto me, Go and stand in the gate of the children of the people, whereby the kings of Iudah come in, and by the which they goe out, and in all the gates of Ierusalem. Jeremiah 17:19 (KJV) Context: To understand the verse better, it is important to consider the setting... - [Jeremiah 17:13](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-13/29643/): O Lord, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall bee written in the earth, because they haue forsaken the Lord the fountaine of liuing waters. Jeremiah 17:13 (KJV) Jeremiah prophesied during a critical period in Judah when the nation had turned away from God... - [Jeremiah 17:10](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-10/29640/): I the Lord search the heart, I try the reines, euen to giue euery man according to his waies, and according to the fruit of his doings. Jeremiah 17:10 (KJV) Jeremiah was a prophet who lived during a challenging time in Israel’s history. The nation had turned away from God, and Jeremiah was called to... - [Jeremiah 17:3](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-3/29633/): O my mountaine, in the field I will giue thy substance, and all thy treasures to the spoile, and thy high places for sinne, throughout all thy borders. Jeremiah 17:3 (KJV) Context: Jeremiah was a prophet called by God to deliver messages to the people of Judah during a time of spiritual decline and impending... - [John 8:21](https://biblicaltheology.org.uk/john-8/john-8-21/36771/): Then saide Iesus againe vnto them, I goe my way, and ye shall seeke me, & shall die in your sinnes: Whither I goe, ye cannot come. John 8:21 (KJV) In this verse Jesus is speaking to the Pharisees and other Jews who were present. He had been engaged in a dialogue with them, revealing... - [John 8:16](https://biblicaltheology.org.uk/john-8/john-8-16/36766/): And yet if I iudge, my iudgement is true: for I am not alone, but I and the Father that sent me. John 8:16 (KJV) This verse belongs to the extended dialogue between Jesus and the Pharisees that takes place in the temple in Jerusalem. Jesus had been teaching the gathered crowd, and the Pharisees... - [John 8:10](https://biblicaltheology.org.uk/john-8/john-8-10/36760/): When Iesus had lift vp himselfe, and saw none but the woman, hee said vnto her, Woman, where are those thine accusers? Hath no man condemned thee? John 8:10 (KJV) When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man... - [John 8:9](https://biblicaltheology.org.uk/john-8/john-8-9/36759/): And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst. John 8:9 (KJV) The passage is part of the well‑known story of the adulterous woman in John chapter 8.... - [John 8:8](https://biblicaltheology.org.uk/john-8/john-8-8/36758/): And againe, hee stouped downe, and wrote on the ground. John 8:8 (KJV) John 8:8 is a brief verse found within the larger narrative of the woman caught in adultery (John 8:1‑11). The passage begins with Jesus teaching in the temple early in the morning, when the scribes and Pharisees bring a woman who had... - [Jeremiah 18:12](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-12/29669/): And they said, There is no hope, but wee will walke after our owne deuices, and wee will euery one doe the imagination of his euil heart. Jeremiah 18:12 (KJV) Jeremiah is a prophetic book in the Old Testament in which the Lord called Jeremiah to deliver messages of warning and repentance to the people... - [Jeremiah 18:7](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-7/29664/): At what instant I shall speake concerning a nation, and concerning a kingdome, to plucke vp and to pull downe, and to destroy it. Jeremiah 18:7 (KJV) Jeremiah 18:7 belongs to the larger passage of Jeremiah 18:1‑10, known as the Potter’s House prophecy. In this section God commands Jeremiah to go down to the potter’s... - [Jeremiah 18:5](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-5/29662/): Then the word of the LORD came to me, saying, Jeremiah 18:5 (KJV) Jeremiah was a prophet who lived during a critical time in Israel’s history, prophesying through the reigns of several kings of Judah and witnessing the nation’s moral and spiritual decline. In this passage the Lord speaks to Jeremiah after his visit to... - [Jeremiah 18:2](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-2/29659/): Arise and go downe to the potters house, & there I will cause thee to heare my words. Jeremiah 18:2 (KJV) The book of Jeremiah contains prophecies and messages from God to the people of Judah during a time of great spiritual and moral decline. Jeremiah was called by God to be a prophet, and... - [Jeremiah 17:26](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-26/29656/): And they shall come from the cities of Iudah, and from the places about Ierusalem, and from the lande of Beniamin, and from the plaine and from the mountaines, and from the South, bringing burnt offerings, and sacrifices, and meate offerings, and incense, and bringing sacrifices of praise vnto the house of the Lord. Jeremiah... - [Jeremiah 17:25](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-25/29655/): Then shall there enter into the gates of this citie kings and princes sitting vpon the throne of Dauid, riding in charets and on horses, they and their princes, the men of Iudah and the inhabitants of Ierusalem: and this citie shall remaine for euer. Jeremiah 17:25 (KJV) Historical Context: Jeremiah was a prophet who... - [Jeremiah 17:24](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-24/29654/): And it shall come to passe, if yee diligently hearken vnto me, saith the Lord, to bring in no burden through the gates of this citie on the Sabbath day, but hallow the Sabbath day, to doe no worke therein: Jeremiah 17:24 (KJV) Jeremiah was a prophet who ministered during a time of great moral... - [Jeremiah 17:23](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-23/29653/): But they obeyed not, neither inclined their eare, but made their necke stiffe, that they might not heare nor receiue instruction. Jeremiah 17:23 (KJV) Context and Background: Jeremiah was a prophet who ministered to the people of Judah during a critical period in their history. The book of Jeremiah contains messages of warning and judgment,... - [John 8:51](https://biblicaltheology.org.uk/john-8/john-8-51/36801/): Uerely, verely I say vnto you, If a man keepe my saying, hee shall neuer see death. John 8:51 (KJV) Context: To understand the meaning of this verse, it is important to consider the setting in which Jesus spoke these words. In John 8, He is engaged in a dialogue with the Jewish religious leaders... - [John 8:49](https://biblicaltheology.org.uk/john-8/john-8-49/36799/): Iesus answered, I haue not a deuill: but I honour my Father, and ye doe dishonour me. John 8:49 (KJV) Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. John 8:49 (KJV) In John 8 the religious leaders confront Jesus with accusations intended to discredit Him. In... - [John 8:41](https://biblicaltheology.org.uk/john-8/john-8-41/36791/): Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God. John 8:41 (KJV) “Ye do the deeds of your father.” Then said they to him, “We be not born of fornication; we have one Father, even God.” This verse is part... - [John 8:33](https://biblicaltheology.org.uk/john-8/john-8-33/36783/): They answered him, We be Abraham seed, and were neuer in bondage to any man: how sayest thou, Yee shall be made free? John 8:33 (KJV) Context: John 8:33 is part of a larger conversation that Jesus had with the Jews in the temple in Jerusalem. In this discourse, Jesus speaks about freedom, truth, and... - [John 8:27](https://biblicaltheology.org.uk/john-8/john-8-27/36777/): They vnderstood not that hee spake to them of the Father. John 8:27 (KJV) This verse is part of a larger conversation between Jesus and the Pharisees that takes place in the temple. In this discourse Jesus addresses His identity and relationship with God the Father. To understand the significance of John 8:27, let us... - [John 8:25](https://biblicaltheology.org.uk/john-8/john-8-25/36775/): Then said they vnto him, Who art thou? And Iesus saith vnto them, Euen the same that I saide vnto you from the beginning. John 8:25 (KJV) Certainly! Here is a Bible study on Context: This verse is part of a dialogue between Jesus and the Pharisees in the temple. The Pharisees were questioning Jesus... - [Jeremiah 19:10](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-10/29690/): Then shalt thou breake þ bottle in the sight of the men that goe with thee, Jeremiah 19:10 (KJV) Jeremiah 19:10 is part of a prophetic message in which God commands the prophet to break a potter’s earthen bottle before the men who accompany him. The instruction is given within the larger context of Jeremiah... - [Jeremiah 19:9](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-9/29689/): And I will cause them to eate the flesh of their sonnes and the flesh of their daughters, and they shal eate euery one the flesh of his friend in the siege and straitnesse, wherewith their enemies, and they that seeke their liues, shall straiten them. Jeremiah 19:9 (KJV) The book of Jeremiah records a... - [Jeremiah 19:4](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-4/29684/): Because they haue forsaken mee, and haue estranged this place, and haue burnt incense in it vnto other gods, whom neither they, nor their fathers haue knowen, nor the kings of Iudah, and haue filled this place with the blood of innocents. Jeremiah 19:4 (KJV) Context: To understand Jeremiah 19:4, it’s important to consider the... - [Jeremiah 19:1](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-1/29681/): Thus saith the Lord, Goe and get a potters earthen bottell, and take of the ancients of the people, and of the ancients of the Priestes. Jeremiah 19:1 (KJV) The book of Jeremiah is attributed to the prophet Jeremiah, who served as a prophet to the southern kingdom of Judah during a time of great... - [Jeremiah 18:21](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-21/29678/): Therefore deliuer vp their children to the famine, and powre out their blood by the force of the sword, and let their wiues be bereaued of their children and be widowes, and let their men be put to death, let their yong men be slaine by the sword in battell. Jeremiah 18:21 (KJV) Jeremiah 18:21... - [Jeremiah 18:19](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-19/29676/): Giue heed to me, O Lord, and hearken to the voice of them that contend with me. Jeremiah 18:19 (KJV) To understand this verse better, it is important to examine its context. Jeremiah was a prophet during a challenging time in Judah’s history. He was called by God to deliver messages of warning and judgment... - [Jeremiah 18:13](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-13/29670/): Therefore thus saith the Lord, Aske ye now among the heathen, who hath heard such things? the Uirgin of Israel hath done a very horrible thing. Jeremiah 18:13 (KJV) Historical and Contextual Background: Jeremiah was a prophet who ministered in Judah during the final decades before the Babylonian exile. He prophesied during a time of... - [John 9:19](https://biblicaltheology.org.uk/john-9/john-9-19/36828/): And they asked them, saying, Is this your sonne, who ye say was borne blind? how then doth he now see? John 9:19 (KJV) John 9:19 sits within the dramatic narrative of a man born blind who is healed by Jesus. Earlier in the chapter (John 9:1‑7) the disciples wonder whether the blindness results from... - [John 9:18](https://biblicaltheology.org.uk/john-9/john-9-18/36827/): But the Iewes did not beleeue concerning him, that hee had bin blind, and receiued his sight, vntill they called the parents of him that had receiued his sight. John 9:18 (KJV) In John 9 we read of a man born blind whom Jesus healed, an event that immediately sparked controversy among the Jewish leaders.... - [John 9:13](https://biblicaltheology.org.uk/john-9/john-9-13/36822/): They brought to the Pharisees him that aforetime was blind. John 9:13 (KJV) Context: John 9 records the miracle in which Jesus healed a man who had been blind from birth. After the healing the man gained physical sight, and the witnesses to the miracle brought him before the religious authorities for examination. The Pharisees:... - [John 8:56](https://biblicaltheology.org.uk/john-8/john-8-56/36806/): Your father Abraham reioyced to see my day: and he saw it, & was glad. John 8:56 (KJV) it, and was glad. John 8:56 (KJV) In John 8:56 Jesus is speaking within a larger dialogue that stretches from John 8:48‑59. Just before this statement Jesus had declared, “Before Abraham was, I am” (John 8:58), a... - [John 8:55](https://biblicaltheology.org.uk/john-8/john-8-55/36805/): Yet ye haue not knowen him, but I know him: and if I should say, I know him not, I shalbe a lyar like vnto you: but I know him, and keepe his saying. John 8:55 (KJV) Context: To understand this verse better, let’s look at the surrounding passage (John 8:48‑54). In those verses the... - [John 8:52](https://biblicaltheology.org.uk/john-8/john-8-52/36802/): Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death. John 8:52 (KJV) Context: To grasp John 8:52 fully, we must view it within the surrounding dialogue between Jesus and... - [Jeremiah 20:8](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-8/29703/): For since I spake I cryed out, I cried violence and spoyle; because the word of the Lord was made a reproch vnto me, and a derision daily? Jeremiah 20:8 (KJV) Context: To understand Jeremiah 20:8 better, it’s important to consider the context in which it was written. Jeremiah was a prophet called by God... - [Jeremiah 20:6](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-6/29701/): And thou Pashur, and all that dwell in thine house, shall goe into captiuitie, and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou and all thy friends to whom thou hast prophecied lies. Jeremiah 20:6 (KJV) Jeremiah 20:6 is part of a prophetic message given by Jeremiah... - [Jeremiah 20:5](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-5/29700/): Moreouer, I will deliuer all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Iudah will I giue into the hand of their enemies which shal spoile them, and take them and cary them to Babylon. Jeremiah 20:5 (KJV) Historical... - [Jeremiah 20:4](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-4/29699/): For thus sayth the Lord, Behold, I will make thee a terrour to thy selfe, and to all thy friends, and they shall fall by the sword of their enemies, and thine eyes shall behold it, and I will giue all Iudah into the hand of the king of Babylon, and hee shall cary them... - [Jeremiah 20:3](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-3/29698/): And it came to passe on the morrow, that Pashur brought foorth Ieremiah out of the stockes. Then sayd Ieremiah vnto him, The Lord hath not called thy name Pashur, but Magor-missabib. Jeremiah 20:3 (KJV) Jeremiah was a prophet called by God to deliver messages of judgment and warning to the people of Judah. He... - [Jeremiah 20:1](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-1/29696/): Now Pashur the sonne of Immer the Priest, who was also chiefe gouernor in the house of the Lord, heard that Ieremiah prophecied these things. Jeremiah 20:1 (KJV) Context: Jeremiah was a prophet called by God to deliver messages of judgment and warning to the people of Judah. His prophecies were often met with resistance... - [Luke 7:15](https://biblicaltheology.org.uk/luke-7/luke-7-15/35571/): “And he that was dead sat up, and began to speak. And he delivered him to his mother.” This verse is a part of a remarkable account of Jesus raising a widow’s son from the dead in the town of Nain. To better understand the significance of this event, let’s explore its context and extract... - [Luke 7:39](https://biblicaltheology.org.uk/luke-7/luke-7-39/35595/): “Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.” - [Luke 7:38](https://biblicaltheology.org.uk/luke-7/luke-7-38/35594/): “And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment” This verse recounts a powerful and touching interaction between Jesus and a woman, often referred to as the “sinful... - [Luke 7:36](https://biblicaltheology.org.uk/luke-7/luke-7-36/35592/): “And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.” Context:To understand the significance of this verse, it is important to consider the context in which it occurs. This event takes place during Jesus’ ministry when He was gaining popularity... - [Luke 7:34](https://biblicaltheology.org.uk/luke-7/luke-7-34/35590/): “The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!” Context:Before we analyze this verse, it is important to understand the context. Luke 7:34 is part of a discourse where Jesus is defending His ministry and responding to the accusations... - [Luke 7:43](https://biblicaltheology.org.uk/luke-7/luke-7-43/35599/): “Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.” Context:In this verse, Simon, who was a Pharisee, had invited Jesus to his house and witnessed a woman, known as a sinner, anointing Jesus’ feet with oil and her tears. Simon had questioned... - [Luke 7:42](https://biblicaltheology.org.uk/luke-7/luke-7-42/35598/): “And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most?” Context:Luke 7:42 is part of a parable spoken by Jesus in response to Simon the Pharisee’s judgment of a woman who was a sinner. Jesus tells the parable to illustrate the depth of... - [Luke 7:41](https://biblicaltheology.org.uk/luke-7/luke-7-41/35597/): “There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.” Context:The passage is part of a larger narrative in Luke 7:36-50, where Jesus is invited to dine at the house of Simon the Pharisee. During the meal, a sinful woman comes and anoints Jesus’ feet with... - [Luke 8:8](https://biblicaltheology.org.uk/luke-8/luke-8-8/35614/): “And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.” Context:Luke 8:8 is part of the Parable of the Sower, which Jesus shared with His disciples and a large crowd. In this parable,... - [Luke 8:6](https://biblicaltheology.org.uk/luke-8/luke-8-6/35612/): “And some fell upon a rock; and as soon as it was sprung up, it withered away because it lacked moisture.” This verse is part of the Parable of the Sower, a well-known teaching of Jesus Christ. In this parable, Jesus uses agricultural imagery to illustrate the various responses of people to the message of... - [Luke 8:5](https://biblicaltheology.org.uk/luke-8/luke-8-5/35611/): “A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.” Context:Before delving into the parable, it’s important to understand the context in which Jesus shared this teaching. In Luke 8:1, we read that Jesus... - [Luke 8:4](https://biblicaltheology.org.uk/luke-8/luke-8-4/35610/): “And when much people were gathered together, and were come to him out of every city, he spake by a parable: Luke 8:4 (KJV)” Context:Luke 8:4 is the beginning of a well-known passage in the Gospel of Luke, often referred to as the Parable of the Sower. Jesus had been preaching and teaching to large... - [Luke 8:3](https://biblicaltheology.org.uk/luke-8/luke-8-3/35609/): “And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.” Context:Luke 8:1-3 is part of a larger passage where Jesus is traveling from one town and village to another, preaching the good news of the kingdom of God. Many people are following Him, including the... - [Luke 8:2](https://biblicaltheology.org.uk/luke-8/luke-8-2/35608/): “And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils.” Context:Luke 8:2 is part of the larger passage in Luke 8:1-3, which describes Jesus’ ministry and the presence of certain women who followed Him. These women had been healed of evil spirits and infirmities,... - [Luke 8:1](https://biblicaltheology.org.uk/luke-8/luke-8-1/35607/): “And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him.” Context:Before diving into the specific verse, it’s essential to understand the context. In Luke 8, we find Jesus continuing His ministry by traveling from... - [Luke 7:50](https://biblicaltheology.org.uk/luke-7/luke-7-50/35606/): “And he said to the woman, Thy faith hath saved thee; go in peace.” Context:And he said to the woman, Thy faith hath saved thee; go in peace. Luke 7:50 (KJV) This verse is part of a narrative in the Gospel of Luke that recounts an incident involving Jesus, a Pharisee named Simon, and a... - [Luke 7:48](https://biblicaltheology.org.uk/luke-7/luke-7-48/35604/): “And he said unto her, Thy sins are forgiven.” Certainly! Here is a Bible study on Luke 7:48 (KJV) says: "And he said unto her, Thy sins are forgiven." Context:Luke 7:48 is part of a narrative in which Jesus visits the house of a Pharisee named Simon and is approached by a sinful woman who... - [Luke 7:47](https://biblicaltheology.org.uk/luke-7/luke-7-47/35603/): “Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.” Certainly! Here is a Bible study on Luke 7:47 (KJV) says, “Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to... - [Luke 7:46](https://biblicaltheology.org.uk/luke-7/luke-7-46/35602/): “Mine head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.” Luke 7:46 is a part of a significant event in the Gospel of Luke, commonly referred to as the anointing of Jesus by a sinful woman. To gain a better understanding of this verse, we can explore the... - [Luke 7:45](https://biblicaltheology.org.uk/luke-7/luke-7-45/35601/): “Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.” Certainly! Here is a Bible study on Luke 7:45 (KJV) says, “Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.” This verse... - [Luke 8:20](https://biblicaltheology.org.uk/luke-8/luke-8-20/35626/): “And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.” Context:Luke 8:20 is part of a larger passage found in Luke 8:19-21. In this section, Jesus is teaching a large crowd, and his mother and brothers arrive, wanting to speak with him. Instead of immediately... - [Luke 8:19](https://biblicaltheology.org.uk/luke-8/luke-8-19/35625/): “Then came to him his mother and his brethren, and could not come at him for the press.” This verse is part of a larger passage in Luke 8:19-21 that describes an encounter Jesus had with His mother and His brothers. Let’s explore the context and key themes of this verse. Context:In this section of... - [Luke 8:18](https://biblicaltheology.org.uk/luke-8/luke-8-18/35624/): “Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.” Certainly! Let’s delve into Luke 8:18 in the King James Version (KJV) of the Bible. This verse is part of a passage where Jesus teaches... - [Luke 8:17](https://biblicaltheology.org.uk/luke-8/luke-8-17/35623/): “For nothing is secret, that shall not be made manifest; neither anything hid, that shall not be known and come abroad.” Context:To better understand this verse, let’s look at its context. In Luke 8, Jesus tells the Parable of the Sower and explains its meaning to His disciples. He emphasizes the importance of hearing and... - [Luke 8:16](https://biblicaltheology.org.uk/luke-8/luke-8-16/35622/): “No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.” Context and Background:Luke 8:16 is a verse found in the Gospel of Luke, which is one of the four Gospels in... - [Luke 8:15](https://biblicaltheology.org.uk/luke-8/luke-8-15/35621/): “But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.” Certainly! Here is a Bible study on Luke 8:15 (KJV): The verse you mentioned is part of a parable spoken by Jesus known as the Parable of the... - [Luke 8:13](https://biblicaltheology.org.uk/luke-8/luke-8-13/35619/): “They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.” Context:Before diving into the verse itself, it’s important to understand the context of the passage. In Luke 8:4-15, Jesus tells the Parable of... - [Luke 8:12](https://biblicaltheology.org.uk/luke-8/luke-8-12/35618/): “Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.” Context:This verse is part of the parable of the sower, which Jesus told to a large crowd gathered to hear Him. In this parable, Jesus uses... - [Luke 8:11](https://biblicaltheology.org.uk/luke-8/luke-8-11/35617/): “Now the parable is this: The seed is the word of God.” Certainly! Here’s a Bible study on Luke 8:11 (KJV) says, “Now the parable is this: The seed is the word of God.” Context:Before diving into the verse itself, it’s important to understand the context in which Jesus shared this parable. In Luke 8:4-15,... - [Luke 8:10](https://biblicaltheology.org.uk/luke-8/luke-8-10/35616/): “And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.” Context:Luke 8:10 is part of a larger passage known as the Parable of the Sower (Luke 8:4-15). In this parable, Jesus... - [Luke 8:9](https://biblicaltheology.org.uk/luke-8/luke-8-9/35615/): “And his disciples asked him, saying, What might this parable be?” This verse is part of a larger passage known as the Parable of the Sower, found in Luke 8:4-15. In this parable, Jesus uses agricultural imagery to teach spiritual truths about the different responses people have to the Word of God. In Luke 8:9,... - [Luke 8:38](https://biblicaltheology.org.uk/luke-8/luke-8-38/35644/): “Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,” Certainly! Here is a Bible study on Luke 8:38 (KJV) says: "Now the man out of whom the devils were departed besought him that he might be with him: but Jesus... - [Luke 8:37](https://biblicaltheology.org.uk/luke-8/luke-8-37/35643/): “And the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.” This verse is part of the larger passage in Luke 8:26-39, which recounts the story of Jesus healing a... - [Luke 8:36](https://biblicaltheology.org.uk/luke-8/luke-8-36/35642/): “They also which saw it told them by what means he that was possessed of the devils was healed.” Context:Luke 8:36 is part of the larger narrative of Jesus’ encounter with a demon-possessed man in the region of the Gadarenes. Jesus had just cast out a legion of demons from the man, and this verse... - [Luke 8:35](https://biblicaltheology.org.uk/luke-8/luke-8-35/35641/): “Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.” Context:Luke 8:35 is part of a larger passage that describes Jesus’ encounter with a demon-possessed... - [Luke 8:34](https://biblicaltheology.org.uk/luke-8/luke-8-34/35640/): “When they that fed them saw what was done, they fled, and went and told it in the city and in the country.” Context:In Luke 8:26-39, Jesus and His disciples sailed to the region of the Gadarenes. As they arrived on the shore, they encountered a man who was possessed by many demons. This man... - [Luke 8:30](https://biblicaltheology.org.uk/luke-8/luke-8-30/35636/): “And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.” Context:Luke 8:30 is a part of the larger narrative found in Luke 8:26-39. In this passage, Jesus encounters a man who was possessed by demons in the region of the Gadarenes. The man was known... - [Luke 8:28](https://biblicaltheology.org.uk/luke-8/luke-8-28/35634/): “When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.” Certainly! Here’s a Bible study on Verse: “When he saw Jesus, he cried out, and fell down... - [Luke 8:27](https://biblicaltheology.org.uk/luke-8/luke-8-27/35633/): “And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.” Context:Luke 8:27 is part of a passage that describes Jesus’ encounter with a demon-possessed man in the region of the... - [Luke 8:25](https://biblicaltheology.org.uk/luke-8/luke-8-25/35631/): “And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.” This verse is part of a larger passage where Jesus and His disciples are caught in a storm while... - [Luke 8:23](https://biblicaltheology.org.uk/luke-8/luke-8-23/35629/): “But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.” This verse is part of the account in Luke’s Gospel where Jesus and His disciples were crossing the Sea of Galilee in a boat. Let’s explore the... - [Luke 8:22](https://biblicaltheology.org.uk/luke-8/luke-8-22/35628/): “Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.” Context:Luke 8:22 is part of the larger narrative of Jesus’ ministry and teachings. In the preceding verses,... - [Luke 8:21](https://biblicaltheology.org.uk/luke-8/luke-8-21/35627/): “And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.” Context:In this verse, Jesus is responding to a message He received that His mother and brothers were waiting to see Him. Instead of simply acknowledging His biological family, Jesus takes the opportunity... - [Luke 8:55](https://biblicaltheology.org.uk/luke-8/luke-8-55/35661/): “And her spirit came again, and she arose straightway: and he commanded to give her meat.” Context:Let’s explore Luke 8:55 from the King James Version (KJV) of the Bible. The verse you mentioned, Luke 8:55 (KJV), states that Jesus healed Jairus’ daughter. To fully understand the significance of this verse, it is helpful to provide... - [Luke 8:53](https://biblicaltheology.org.uk/luke-8/luke-8-53/35659/): “And they laughed him to scorn, knowing that she was dead.” This verse is part of the account of Jesus’ miraculous healing of Jairus’ daughter. Jairus, a ruler of the synagogue, came to Jesus and pleaded with Him to come to his house because his daughter was sick and dying. As Jesus was on His... - [Luke 8:51](https://biblicaltheology.org.uk/luke-8/luke-8-51/35657/): “And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.” Context:Luke 8:51 is part of the account of Jesus’ miraculous healing of Jairus’ daughter. Jairus, a ruler of the synagogue, had approached Jesus and pleaded for... - [Luke 8:50](https://biblicaltheology.org.uk/luke-8/luke-8-50/35656/): “But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.” Context:Luke 8:40-56 tells the story of Jairus, a ruler of the synagogue, who came to Jesus seeking help for his dying daughter. As Jesus was on His way to Jairus’ house, a woman with a long-term... - [Luke 8:49](https://biblicaltheology.org.uk/luke-8/luke-8-49/35655/): “While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.” Context:Luke 8:49 is part of a larger passage that recounts the story of Jairus, a ruler of the synagogue, and his daughter. Jairus had approached Jesus, seeking His help because... - [Luke 8:48](https://biblicaltheology.org.uk/luke-8/luke-8-48/35654/): “But Jesus said, ‘Somebody hath touched me: for I perceive that virtue is gone out of me.’” Context:To better understand Luke 8:48, we need to consider the broader context. In this chapter, Luke records several significant events, including the parable of the sower (verses 4-15), Jesus’ explanation of the purpose of parables (verses 9-10), and... - [Luke 8:47](https://biblicaltheology.org.uk/luke-8/luke-8-47/35653/): “And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.” Context:To understand the significance of this verse, it’s important to consider its context. In Luke 8:43-48,... - [Luke 8:46](https://biblicaltheology.org.uk/luke-8/luke-8-46/35652/): “But Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.” Context:Luke 8:46 is part of the account of Jesus’ healing of the woman with the issue of blood. This passage holds several significant lessons and insights: Jesus’ Awareness:In this verse, Jesus declares that someone had touched Him, despite... - [Luke 8:45](https://biblicaltheology.org.uk/luke-8/luke-8-45/35651/): “And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?” Context:To understand the significance of Luke 8:45, it is important to look at the broader context of the passage. In Luke 8:40-56, we find... - [Luke 8:43](https://biblicaltheology.org.uk/luke-8/luke-8-43/35649/): “And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any.” In this verse, we encounter a story of a woman who suffered from a condition of chronic bleeding for a period of twelve years. Let’s explore the significance of this passage... - [Luke 8:41](https://biblicaltheology.org.uk/luke-8/luke-8-41/35647/): “And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:” Context:Luke 8:41 is part of a larger passage in Luke 8:40-56. This section describes two interrelated events: the healing of a woman... - [Luke 9:22](https://biblicaltheology.org.uk/luke-9/luke-9-22/35684/): “Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.” Context:To fully understand Luke 9:22, it’s important to consider its context. In the preceding verses, Jesus asks His disciples who they believe He is. Peter responds,... - [Luke 9:21](https://biblicaltheology.org.uk/luke-9/luke-9-21/35683/): “And he straitly charged them, and commanded them to tell no man that thing” Certainly! Here is a Bible study on Verse: “And he straitly charged them, and commanded them to tell no man that thing” (Luke 9:21, KJV). Context:Luke 9:21 is part of the narrative where Jesus asks His disciples about His identity and... - [Luke 9:19](https://biblicaltheology.org.uk/luke-9/luke-9-19/35681/): “They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.” Context:Before we dive into the verse, it’s essential to understand the context. In Luke 9, Jesus had just sent out His twelve disciples, giving them authority over unclean spirits and power to heal... - [Luke 9:16](https://biblicaltheology.org.uk/luke-9/luke-9-16/35678/): “Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.” Context:Luke 9:16 is part of the account of the feeding of the five thousand, which is one of the well-known miracles performed by Jesus. This... - [Luke 9:14](https://biblicaltheology.org.uk/luke-9/luke-9-14/35676/): “For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.” Context:Prior to this event, Jesus had been preaching and teaching the multitudes about the kingdom of God. Large crowds followed Him, seeking His teachings and miracles. In this particular instance, the disciples approached... - [Luke 9:13](https://biblicaltheology.org.uk/luke-9/luke-9-13/35675/): “But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people” Context:This verse is part of the account of the miracle of the feeding of the five thousand. Jesus had been teaching... - [Luke 9:11](https://biblicaltheology.org.uk/luke-9/luke-9-11/35673/): “And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.” Context:Luke 9:11 is a verse within the larger passage of Luke 9:10-17. In the preceding verses, Jesus had withdrawn to a deserted place with His... - [Luke 9:9](https://biblicaltheology.org.uk/luke-9/luke-9-9/35671/): “And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.” Historical Context:Luke 9:9 takes place during the ministry of Jesus Christ. In the preceding verses, Jesus sends out His twelve apostles, empowering them to preach the Kingdom of God, heal the sick,... - [Luke 9:7](https://biblicaltheology.org.uk/luke-9/luke-9-7/35669/): “Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;” Context:Before delving into the verse itself, it’s important to understand the context surrounding it. In the preceding verses (Luke 9:1-6), Jesus had sent out the... - [Luke 9:3](https://biblicaltheology.org.uk/luke-9/luke-9-3/35665/): “And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.” Context:Luke 9:3 provides instructions given by Jesus to His disciples as He sent them out to preach the kingdom of God. Let’s explore the significance of this verse and its implications for... - [Luke 9:2](https://biblicaltheology.org.uk/luke-9/luke-9-2/35664/): “And he sent them to preach the kingdom of God, and to heal the sick.” Context:Luke 9 is a significant chapter in the Gospel of Luke, where Jesus performs several miracles and teaches his disciples about various aspects of discipleship. Prior to verse 2, in Luke 9:1, Jesus gathers the twelve apostles together and gives... - [Luke 9:1](https://biblicaltheology.org.uk/luke-9/luke-9-1/35663/): “Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.” Context:Before Luke 9:1, Jesus had been teaching and performing miracles. In Luke 8, He calms a storm, casts out demons, heals the sick, and raises Jairus’ daughter from the dead. Jesus’ popularity is growing, and... - [Luke 9:38](https://biblicaltheology.org.uk/luke-9/luke-9-38/35700/): “And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.” Context:Luke 9:38 is part of the larger narrative of Jesus’ ministry. In the preceding verses (Luke 9:37-42), Jesus had just come down from the mountain where He was transfigured before Peter,... - [Luke 9:33](https://biblicaltheology.org.uk/luke-9/luke-9-33/35695/): “And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.” This verse is part of the narrative of the Transfiguration... - [Luke 9:32](https://biblicaltheology.org.uk/luke-9/luke-9-32/35694/): “But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.” Context:Luke 9:32 is part of the account of the Transfiguration of Jesus. Just before this verse, Jesus took Peter, James, and John up to a mountain... - [Luke 9:31](https://biblicaltheology.org.uk/luke-9/luke-9-31/35693/): “Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.” Context:Luke 9:31 is part of the account known as the Transfiguration, where Jesus took Peter, James, and John up to a mountain to pray. While Jesus was praying, His appearance changed, and Moses and Elijah appeared and spoke with Him... - [Luke 9:30](https://biblicaltheology.org.uk/luke-9/luke-9-30/35692/): “And, behold, there talked with him two men, which were Moses and Elias.” Context:To understand the significance of Luke 9:30, it’s important to consider its context. In the preceding verses (Luke 9:28-29), we read about the event known as the Transfiguration. Jesus took Peter, James, and John up on a mountain to pray, and while... - [Luke 9:29](https://biblicaltheology.org.uk/luke-9/luke-9-29/35691/): “And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.” Certainly! Let’s delve into Luke 9:29 from the King James Version (KJV) of the Bible. This verse is part of a significant event known as the Transfiguration of Jesus. Here is the verse in question:This passage is... - [Luke 9:28](https://biblicaltheology.org.uk/luke-9/luke-9-28/35690/): “And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.” This verse is part of the Transfiguration account, which is a significant event in the life of Jesus Christ. To understand the context and explore the deeper meaning... - [Luke 9:27](https://biblicaltheology.org.uk/luke-9/luke-9-27/35689/): “But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.” Context:To understand this verse better, it is essential to consider its context. Prior to this verse, Jesus had foretold His upcoming death and resurrection (Luke 9:22). He was preparing His... - [Luke 9:26](https://biblicaltheology.org.uk/luke-9/luke-9-26/35688/): “For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.” Context:To understand this verse better, let’s consider its context. In Luke 9, Jesus is giving instructions to His... - [Luke 9:24](https://biblicaltheology.org.uk/luke-9/luke-9-24/35686/): “For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.” Context:Understanding the broader passage and its background is crucial to grasping the meaning fully. In the preceding verses (Luke 9:23-27), Jesus addresses the crowd and His disciples, highlighting the cost of discipleship... - [Luke 9:23](https://biblicaltheology.org.uk/luke-9/luke-9-23/35685/): “And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” Context:It is essential to understand the context in which this verse appears. In the preceding verses, Jesus had just revealed to His disciples that He would suffer, be rejected,... - [Luke 9:59](https://biblicaltheology.org.uk/luke-9/luke-9-59/35721/): “And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.” Context:Luke 9:59 is part of a passage where Jesus is calling people to follow Him and become His disciples. In the previous verses, Jesus encounters three different individuals who express their willingness to follow Him.... - [Luke 9:58](https://biblicaltheology.org.uk/luke-9/luke-9-58/35720/): “Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.” Context:Luke 9:57-62 provides insights into the cost and commitment of discipleship. In this particular verse, Jesus responds to a man who offered to follow Him wherever He went. Jesus’ response highlights the sacrifices... - [Luke 9:55](https://biblicaltheology.org.uk/luke-9/luke-9-55/35717/): “But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.” This verse is part of a narrative in which Jesus and His disciples were traveling through Samaria on their way to Jerusalem. They encountered opposition from the Samaritans because the Samaritans did not receive Jesus, knowing that... - [Luke 9:54](https://biblicaltheology.org.uk/luke-9/luke-9-54/35716/): “And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?” This verse is part of a narrative in which Jesus and His disciples were traveling through Samaria on their way to Jerusalem. However, the people... - [Luke 9:51](https://biblicaltheology.org.uk/luke-9/luke-9-51/35713/): “And it came to pass, when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem.” Context:This verse marks a significant turning point in the Gospel of Luke. Jesus had been ministering throughout Galilee, performing miracles and teaching the people about the kingdom of God. However,... - [Luke 9:50](https://biblicaltheology.org.uk/luke-9/luke-9-50/35712/): “Forbid him not: for he that is not against us is for us.” Context:In this verse, Jesus is responding to one of His disciples who reported seeing someone casting out demons in Jesus’ name but was not following them as part of their immediate group. The disciple expressed concern and wanted to stop the person... - [Luke 9:49](https://biblicaltheology.org.uk/luke-9/luke-9-49/35711/): “And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.” Context:This verse is part of a passage in the Gospel of Luke where Jesus and His disciples are traveling through various towns and villages, preaching the kingdom of God. In... - [Luke 9:48](https://biblicaltheology.org.uk/luke-9/luke-9-48/35710/): “And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.” Context:To better understand Luke 9:48, it is essential to consider its surrounding verses. In Luke 9:46-47, we see... - [Luke 9:47](https://biblicaltheology.org.uk/luke-9/luke-9-47/35709/): “And Jesus, perceiving the thought of their heart, took a child, and set him by him.” Context:Before we delve into the verse itself, it’s important to understand the context. In the preceding verses, the disciples were discussing among themselves who would be the greatest among them in the kingdom of heaven (Luke 9:46). Jesus, aware... - [Luke 9:46](https://biblicaltheology.org.uk/luke-9/luke-9-46/35708/): “Then there arose a reasoning among them, which of them should be greatest.” Context:In this verse, we find Jesus and His disciples on a journey to Jerusalem. Along the way, Jesus predicts His upcoming suffering, death, and resurrection. He also teaches His disciples about the cost of discipleship, humility, and the value of serving others.... - [Luke 9:44](https://biblicaltheology.org.uk/luke-9/luke-9-44/35706/): “Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.” Certainly! Here’s a Bible study on Luke 9:44 (KJV) says: "Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men." Context:In this verse,... - [Luke 9:41](https://biblicaltheology.org.uk/luke-9/luke-9-41/35703/): “And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.” Context:Luke 9:41 is a verse from the Gospel of Luke, which is one of the four Gospels in the New Testament. This verse is part of a larger passage where Jesus heals... - [Luke 10:14](https://biblicaltheology.org.uk/luke-10/luke-10-14/35738/): “But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.” Certainly! Here’s a Bible study on Luke 10:14 (KJV) says, “But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.” Context:In this passage, Jesus is addressing the cities of Chorazin, Bethsaida, and Capernaum.... - [Luke 10:13](https://biblicaltheology.org.uk/luke-10/luke-10-13/35737/): “Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.” This verse is part of a larger passage where Jesus is sending out the seventy disciples to... - [Luke 10:12](https://biblicaltheology.org.uk/luke-10/luke-10-12/35736/): “But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.” This verse is part of a larger passage where Jesus sends out the seventy disciples to various towns and villages to proclaim the kingdom of God. In verse 10, Jesus gives them instructions on what... - [Luke 10:10](https://biblicaltheology.org.uk/luke-10/luke-10-10/35734/): “But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,” Certainly! Let’s dive into a Bible study on Luke 10:10 in the King James Version (KJV). First, let’s read the verse: “But into whatsoever city ye enter, and they receive you not,... - [Luke 10:7](https://biblicaltheology.org.uk/luke-10/luke-10-7/35731/): “And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.” Context:To better understand this verse, it is important to consider the context in which it is found. In Luke 10, Jesus sends out seventy disciples ahead of... - [Luke 10:5](https://biblicaltheology.org.uk/luke-10/luke-10-5/35729/): “And into whatsoever house ye enter, first say, Peace be to this house.” Context:To fully understand the significance of Luke 10:5, it is important to consider its context. In this chapter, Jesus sends out seventy disciples ahead of Him to proclaim the kingdom of God. He gives them specific instructions about how they should conduct... - [Luke 10:4](https://biblicaltheology.org.uk/luke-10/luke-10-4/35728/): “Carry neither purse, nor scrip, nor shoes: and salute no man by the way.” Context:Luke 10:4 is part of a larger passage known as the “Mission of the Seventy” or “Sending of the Seventy.” In this chapter, Jesus sends out seventy disciples in pairs to various towns and villages ahead of Him, to prepare the... - [Luke 10:3](https://biblicaltheology.org.uk/luke-10/luke-10-3/35727/): “Go your ways: behold, I send you forth as lambs among wolves.” Certainly! Here’s a Bible study on Verse: “Go your ways: behold, I send you forth as lambs among wolves.” (Luke 10:3, KJV) Context:Luke 10:1-24 records the sending out of the seventy disciples by Jesus. He instructs them to go ahead of Him to... - [Luke 10:2](https://biblicaltheology.org.uk/luke-10/luke-10-2/35726/): “Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.” Certainly! Here is a Bible study on Verse: “Therefore said he unto them, The harvest truly is great, but the labourers are few:... - [Luke 9:62](https://biblicaltheology.org.uk/luke-9/luke-9-62/35724/): “And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” Context:This verse is part of a larger passage in Luke 9:57-62, where Jesus encounters three individuals who express their desire to follow Him. In response, Jesus presents challenges and tests their... - [Luke 9:61](https://biblicaltheology.org.uk/luke-9/luke-9-61/35723/): “And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.” This verse is part of a passage in the Gospel of Luke where Jesus encounters various individuals who express their desire to follow Him. In this particular verse, a person approaches... - [1 Kings 8:19](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-19/18632/): Neuerthelesse, thou shalt not build the house, but thy sonne that shall come foorth out of thy loynes, hee shall build the house vnto my Name. 1 Kings 8:19 (KJV) 1 Kings 8:19 is part of Solomon’s prayer of dedication for the newly constructed temple in Jerusalem. In this prayer, Solomon acknowledges the faithfulness of... - [1 Kings 8:9](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-9/18622/): There was nothing in the Arke, saue the two Tables of stone, which Moses put there at Horeb, when the Lord made a Couenant with the children of Israel, when they came out of the land of Egypt. 1 Kings 8:9 (KJV) The verse records the moment during the dedication of Solomon’s temple when the... - [1 Kings 11:19](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-19/18759/): And Hadad found great fauour in the sight of Pharaoh, so that he gaue him to wife the sister of his owne wife, the sister of Tahpenes the Queene. 1 Kings 11:19 (KJV) Context: This verse is found in the Old Testament book of 1 Kings, which chronicles the reigns of various kings of Israel.... - [1 Kings 11:18](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-18/18757/): And they arose out of Midian, and came to Paran, and they tooke men with them out of Paran, and they came to Egypt, vnto Pharaoh king of Egypt, which gaue him an house, and appointed him vitailes, and gaue him land. 1 Kings 11:18 (KJV) Context: This verse is part of the narrative concerning... - [1 Kings 11:16](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-16/18755/): (For sixe moneths did Ioab remaine there with all Israel, vntil hee had cut off euery male in Edom.) 1 Kings 11:16 (KJV) The book of 1 Kings records the reign of King Solomon, the third king of Israel. Solomon began his rule with wisdom and prosperity, following the example of his father David. As... - [1 Kings 11:15](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-15/18754/): For it came to passe when Dauid was in Edom, and Ioab the captaine of the host was gone vp to bury the slaine, after he had smitten euery male in Edom: 1 Kings 11:15 (KJV) Context: Before diving into the specific verse, let us first understand the context of 1 Kings 11. This chapter... - [1 Kings 10:25](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-25/18735/): And they brought euery man his present, vessels of siluer, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate yeere by yeere. 1 Kings 10:25 (KJV) Context: To grasp the significance of 1 Kings 10:25 we first recall the events that precede it. The Queen of Sheba journeyed to... - [1 Kings 10:21](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-21/18731/): And all king Solomons drinking vessels were of gold, and all the vessels of the house of the forrest of Lebanon were of pure gold, none were of siluer, it was nothing accounted of in the dayes of Solomon. 1 Kings 10:21 (KJV) The verse belongs to a passage that describes the extraordinary wealth and... - [1 Kings 10:17](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-17/18727/): And he made three hundred shields of beaten gold, three pound of gold went to one shield; and the king put them in the house of the forrest of Lebanon. 1 Kings 10:17 (KJV) Let us study this verse from 1 Kings 10:17 in the King James Version. The passage is part of the description... - [1 Kings 10:16](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-16/18726/): And king Solomon made two hundred targets of beaten golde: sixe hundred shekels of golde went to one target. 1 Kings 10:16 (KJV) Context: To understand the significance of 1 Kings 10:16, we need to consider the surrounding verses and the broader context. In the preceding verses (1 Kings 10:14‑15), the fame and wealth of... - [1 Kings 10:15](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-15/18725/): Besides that he had of the merchant men, and of the traffique of the spicemerchants, and of all the kings of Arabia, and of the gouernours of the countrey. 1 Kings 10:15 (KJV) And the weight of gold that came into the house of the king yearly was six hundred and threescore talents of gold.... - [1 Kings 10:1](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-1/18711/): And when the Queene of Sheba heard of the fame of Solomon, concerning the Name of the Lord; shee came to prooue him with hard questions. 1 Kings 10:1 (KJV) The account of the Queen of Sheba introduces a powerful and wealthy ruler from a distant kingdom in southern Arabia. She is described as a... - [1 Kings 9:24](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-24/18706/): But Pharaohs daughter came vp out of the citie of Dauid, vnto her house which Solomon had built for her: then did he build Millo. 1 Kings 9:24 (KJV) But Pharaoh’s daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo. 1... - [1 Kings 9:21](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-21/18703/): Their children that were left after them in the land, whom the children of Israel also were not able vtterly to destroy, vpon those did Solomon leuie a tribute of bond-seruice vnto this day. 1 Kings 9:21 (KJV) The passage records the presence of non‑Israelite peoples who remained in the Promised Land after the conquests... - [1 Kings 9:18](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-18/18700/): And Baalath, and Tadmor in the wildernesse, in the land. 1 Kings 9:18 (KJV) Historical Background: During the time of Solomon, Israel experienced a period of great prosperity and expansion. Solomon was renowned for his wisdom and wealth, and he undertook numerous construction projects, including the building of cities and fortifications. In this verse we... - [1 Kings 9:15](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-15/18697/): And this is the reason of the leuie which king Solomon raised, for to build the house of the Lord, and his owne house, and Millo, and the wall of Ierusalem, and Hazor, and Megiddo, and Gezer. 1 Kings 9:15 (KJV) This verse belongs to a larger passage that records King Solomon’s activities and achievements... - [1 Kings 12:23](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-23/18806/): Speake vnto Rehoboam the sonne of Solomon king of Iudah, and vnto all the house of Iudah and Beniamin, and to the remnant of the people, saying, 1 Kings 12:23 (KJV) 1 Kings 12 recounts the division of the kingdom of Israel after the death of King Solomon. Rehoboam, Solomon’s son, became king over Judah,... - [1 Kings 12:6](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-6/18789/): And king Rehoboam consulted with the old men that stood before Solomon his father, while he yet liued, and said, How doe you aduise, that I may answere this people? 1 Kings 12:6 (KJV) Rehoboam the son of Solomon answered the people, asking, “What counsel give ye me that I may answer this people?” 1... - [1 Kings 12:5](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-5/18788/): And hee said vnto them, Depart yet for three daies, then come againe to me. And the people departed. 1 Kings 12:5 (KJV) And he said unto them, Depart yet for three days, then come again to me. And the people departed. 1 Kings 12:5 (KJV) The passage 1 Kings 12:5 records a pivotal moment... - [1 Kings 11:40](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-40/18780/): Solomon sought therefore to kill Ieroboam, and Ieroboam arose, and fledde into Egypt, vnto Shishak king of Egypt, and was in Egypt vntill the death of Solomon. 1 Kings 11:40 (KJV) Context: To fully understand the significance of 1 Kings 11:40, it’s essential to consider the surrounding context. In 1 Kings 11, the chapter depicts... - [1 Kings 11:38](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-38/18778/): And it shall be, if thou wilt hearken vnto all that I command thee, and wilt walke in my wayes, and doe that is right in my sight, to keepe my Statutes and my Commandements, as Dauid my seruant did; that I will be with thee, and build thee a sure house, as I built... - [1 Kings 11:37](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-37/18777/): And I will take thee, and thou shalt reigne according to all that thy soule desireth, and shalt be King ouer Israel. 1 Kings 11:37 (KJV) 1 Kings 11:37 records a conversation between the prophet Ahijah and Jeroboam, one of Solomon’s officials. Understanding the background of this dialogue helps us grasp its significance. In the... - [1 Kings 11:35](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-35/18775/): But I will take the kingdome out of his sonnes hand, and will giue it vnto thee, euen ten tribes. 1 Kings 11:35 (KJV) “This verse is part of a larger narrative about King Solomon and his disobedience to God. In this chapter, Solomon has turned away from God by marrying foreign women and worshiping... - [1 Kings 11:30](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-30/18770/): And Ahiiah caught the new garment that was on him, and rent it in twelue pieces. 1 Kings 11:30 (KJV) This verse is part of a larger narrative about the reign of King Solomon. In this chapter we find that Solomon had turned away from following the Lord and had taken foreign wives, who led... - [1 Kings 11:27](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-27/18767/): And this was the cause that hee lift vp his hand against the king: Solomon built Millo, and repaired the breaches of the citie of Dauid his father. 1 Kings 11:27 (KJV) And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the... - [1 Kings 11:24](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-24/18764/): And he gathered men vnto him, and became captaine ouer a band, when Dauid slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus. 1 Kings 11:24 (KJV) The surrounding chapter records that God raised up adversaries against Solomon because of his many foreign wives and the idolatry that... - [1 Kings 11:22](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-22/18762/): Then Pharaoh said vnto him, But what hast thou lacked with mee, that, behold, thou seekest to goe to thine owne countrey? And hee answered, Nothing: Howbeit, let mee goe in any wise. 1 Kings 11:22 (KJV) “Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go... - [1 Kings 11:21](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-21/18761/): And when Hadad heard in Egypt that Dauid slept with his fathers, and that Ioab the captaine of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine owne countrey. 1 Kings 11:21 (KJV) The verse highlights a pivotal moment in the narrative of Hadad, an Edomite prince... - [1 Kings 11:20](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-20/18760/): And the sister of Tahpenes bare him Genubath his sonne, whom Tahpenes weaned in Pharaohs house: and Genubath was in Pharaohs houshold among the sonnes of Pharaoh. 1 Kings 11:20 (KJV) 1 Kings 11:20 is a verse found in the Old Testament of the Bible and is part of the historical account of the reign... - [1 Kings 13:24](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-24/18840/): And when he was gone, a lyon met him by the way, and slew him: and his carcaise was cast in the way, and the asse stood by it, the lyon also stood by the carcaise. 1 Kings 13:24 (KJV) Context: 1 Kings 13 recounts the story of a prophet from Judah who was sent... - [1 Kings 13:22](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-22/18838/): But camest backe, and hast eaten bread, and drunke water, in the place, of the which the Lord did say to thee, Eate no bread, and drinke no water; thy carcaise shall not come vnto the sepulchre of thy fathers. 1 Kings 13:22 (KJV) Context: To understand the significance of 1 Kings 13 we must... - [1 Kings 13:20](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-20/18836/): And it came to passe as they sate at the table, that the word of the Lord came vnto the prophet that brought him backe: 1 Kings 13:20 (KJV) The narrative of 1 Kings 13 tells of an unnamed prophet who was sent by God to deliver a specific warning to King Jeroboam of Israel.... - [1 Kings 13:18](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-18/18834/): He said vnto him, I am a prophet also as thou art, and an angel spake vnto me by the word of the Lord, saying, Bring him backe with thee into thine house, that he may eat bread, and drinke water: But he lied vnto him. 1 Kings 13:18 (KJV) The passage sits within 1... - [1 Kings 13:17](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-17/18833/): For it was said to mee by the word of the Lord, Thou shalt eate no bread, nor drinke water there, nor turne againe to go by the way that thou camest. 1 Kings 13:17 (KJV) This verse is part of a larger narrative in 1 Kings 13, which tells the story of an unnamed... - [1 Kings 13:16](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-16/18832/): And he said, I may not returne with thee, nor goe in with thee: neither will I eat bread, nor drinke water with thee in this place. 1 Kings 13:16 (KJV) In 1 Kings 13 we meet a nameless prophet from Judah who is sent by God to deliver a warning to King Jeroboam of... - [1 Kings 13:15](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-15/18831/): Then hee said vnto him, Come home with me, and eate bread. 1 Kings 13:15 (KJV) 1 Kings 13 is a chapter that tells the story of a prophet from Judah who was sent by God to deliver a message to King Jeroboam of Israel. And a prophet, who was a good man, and was... - [1 Kings 13:11](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-11/18827/): Now there dwelt an old Prophet in Bethel, and his sonne came and told him all the workes that the man of God had done that day in Bethel: the words which hee had spoken vnto the king, them they tolde also to their father. 1 Kings 13:11 (KJV) The chapter tells the story of... - [1 Kings 13:9](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-9/18825/): For so was it charged mee by the word of the Lord, saying, Eate no bread, nor drinke water, nor turne again by the same way that thou camest. 1 Kings 13:9 (KJV) Context: To better understand the verse, it is important to consider the context of 1 Kings 13. This chapter recounts an incident... - [1 Kings 13:5](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-5/18821/): The altar also was rent, and the ashes powred out from the altar, according to the signe which the man of God had giuen by the word of the Lord. 1 Kings 13:5 (KJV) 1 Kings 13:5 recounts a significant event that took place during the reign of King Jeroboam of Israel. To better understand... - [1 Kings 13:4](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-4/18820/): And it came to passe when king Ieroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him: And his hand which hee put foorth against him, dried vp, so that hee could not pull... - [1 Kings 13:3](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-3/18819/): And he gaue a signe the same day, saying, This is the signe which the Lord hath spoken: Behold, the altar shall be rent, and the ashes that are vpon it, shalbe powred out. 1 Kings 13:3 (KJV) Context: This verse is part of the story of the man of God who was sent by... - [1 Kings 13:2](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-2/18818/): And hee cried against the altar in the word of the Lord, and said, O altar, altar, thus saith the Lord, Behold, a child shalbe borne vnto the house of Dauid, Iosiah by name, and vpon thee shall he offer the priests of the high places that burne incense vpon thee, and mens bones shall... - [1 Kings 14:13](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-13/18863/): And all Israel shall mourne for him, and bury him: for he onely of Ieroboam shal come to the graue, because in him there is found some good thing toward the Lord God of Israel, in the house of Ieroboam. 1 Kings 14:13 (KJV) Context: To understand this verse better, let’s explore its context. In... - [1 Kings 14:12](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-12/18862/): Arise thou therefore, get thee to thine owne house: and when thy feete enter into the citie, the child shall die. 1 Kings 14:12 (KJV) Verses Analysis: Now, let’s examine “Therefore arise thou, get thee to thine own house: and when thy feet enter into the city, the child shall die.” a. Consequences of Jeroboam’s... - [1 Kings 14:11](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-11/18861/): Him that dieth of Ieroboam in the citie, shall the dogs eate: and him that dieth in the field, shall the foules of the aire eate: for the Lord hath spoken it. 1 Kings 14:11 (KJV) This verse is part of a prophecy given by the prophet Ahijah to Jeroboam’s wife when she disguised herself... - [1 Kings 14:10](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-10/18860/): Therefore behold, I will bring euill vpon the house of Ieroboam, and will cut off from Ieroboam, him that pisseth against the wall, and him that is shut vp and left in Israel, and will take away the remnant of the house of Ieroboam, as a man taketh away dung, till it be all gone.... - [1 Kings 14:9](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-9/18859/): But hast done euill aboue all that were before thee: for thou hast gone and made thee other gods, and molten images, to prouoke me to anger, and hast cast me behinde thy backe: 1 Kings 14:9 (KJV) Context: This verse is part of a prophecy given by the prophet Ahijah to Jeroboam, the first... - [1 Kings 14:5](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-5/18855/): And the Lord said vnto Ahiiah, Behold, the wife of Ieroboam commeth to aske a thing of thee for her sonne, for hee is sicke: thus and thus shalt thou say vnto her: for it shall be when shee commeth in, that shee shall faine her selfe to be another woman. 1 Kings 14:5 (KJV)... - [1 Kings 14:4](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-4/18854/): And Ieroboams wife did so, and arose, and went to Shiloh, and came to the house of Ahiiah: but Ahiiah could not see, for his eyes were set by reason of his age. 1 Kings 14:4 (KJV) 1 Kings 14:4 provides us with a glimpse into the story of Jeroboam, who became the first king... - [1 Kings 14:3](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-3/18853/): And take with thee ten loaues, and cracknels, and a cruse of honie, and goe to him: he shall tell thee what shall become of the childe. 1 Kings 14:3 (KJV) The chapter opens with the serious illness of King Jeroboam’s son, Abijah. Jeroboam, the first king of the divided northern kingdom of Israel, ruled... - [1 Kings 14:2](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-2/18852/): And Ieroboam said to his wife, Arise, I pray thee, and disguise thy selfe, that thou be not knowen to be the wife of Ieroboam: and get thee to Shiloh: Behold, there is Ahiiah the Prophet, which told mee that I should be king ouer this people. 1 Kings 14:2 (KJV) Context: To understand the... - [1 Kings 14:1](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-1/18851/): At that time Abiiah the sonne of Ieroboam fell sicke. 1 Kings 14:1 (KJV) Context: The verse is situated in the historical narrative of the divided kingdom of Israel. After Solomon’s reign the united kingdom split into the northern kingdom (Israel) and the southern kingdom (Judah). Jeroboam was the first king of the northern kingdom,... - [1 Kings 13:30](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-30/18846/): And hee laid his carcaise in his owne graue, and they mourned ouer him, saying, Alas my brother. 1 Kings 13:30 (KJV) The verse concludes the dramatic account recorded in 1 Kings, a book that chronicles Israel’s history after the death of King Solomon and the subsequent division of the kingdom into the northern kingdom... - [1 Kings 13:29](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-29/18845/): And the prophet tooke vp the carcaise of the man of God, and laid it vpon the asse, and brought it backe: and the old prophet came to the city, to mourne, and to burie him. 1 Kings 13:29 (KJV) To fully understand the significance of this verse, we must consider its immediate context. In... - [1 Kings 13:26](https://biblicaltheology.org.uk/1-kings-13/1-kings-13-26/18842/): And when the prophet that brought him back from the way, heard thereof, he said, It is the man of God, who was disobedient vnto the word of the Lord: therefore the Lord hath deliuered him vnto the lion, which hath torne him, and slaine him, according to the word of the Lord, which he... - [1 Kings 15:6](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-6/18888/): And there was warre betweene Rehoboam and Ieroboam all the dayes of his life. 1 Kings 15:6 (KJV) Historical Context The verse belongs to the chronicling of the kings of Israel and Judah. Rehoboam, son of Solomon and grandson of David, inherited the throne of Judah after Solomon’s death. The united kingdom fractured at that... - [1 Kings 15:5](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-5/18887/): Because Dauid did that which was right in the eies of the Lord, and turned not aside from any thing that he commanded him all the daies of his life, saue onely in the matter of Uriiah the Hittite. 1 Kings 15:5 (KJV) To understand the significance of this verse it is essential to place... - [1 Kings 15:2](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-2/18884/): Three yeeres reigned hee in Ierusalem: and his mothers name was Maachah, the daughter of Abishalom. 1 Kings 15:2 (KJV) To better understand the significance of this verse, we first consider its context. The passage belongs to the historical account of the kings of Israel and Judah and specifically records the reign of Abijam, also... - [1 Kings 14:30](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-30/18881/): And there was warre betweene Rehoboam and Ieroboam all their dayes. 1 Kings 14:30 (KJV) Context: To understand the significance of 1 Kings 14:30, it is important to provide some background from the preceding verses. The verse is part of the historical account of the divided kingdom of Israel after the death of King Solomon.... - [1 Kings 14:28](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-28/18879/): And it was so, when the king went into the house of the Lord, that the guard bare them, and brought them backe into the guard-chamber. 1 Kings 14:28 (KJV) And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the... - [1 Kings 14:27](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-27/18878/): And king Rehoboam made in their stead brasen shields, and committed them vnto the hands of the chiefe of the guard, which kept the doore of the kings house. 1 Kings 14:27 (KJV) This verse belongs to a larger passage that records the reign of Rehoboam, the son of Solomon, and the division of the... - [1 Kings 14:25](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-25/18876/): And it came to passe in the fift yeere of king Rehoboam, that Shishak king of Egypt came vp against Ierusalem: 1 Kings 14:25 (KJV) that Shishak king of Egypt came up against Jerusalem: 1 Kings 14:25 (KJV) 1 Kings 14:25 is a brief verse that describes an event that took place during the reign... - [1 Kings 14:24](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-24/18875/): And there were also Sodomites in the land, and they did according to all the abominations of the nations which the Lord cast out before the children of Israel. 1 Kings 14:24 (KJV) The verse is situated in the reign of King Rehoboam, Solomon’s son, after the kingdom of Israel had been divided. It records... - [1 Kings 14:20](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-20/18871/): And the dayes which Ieroboam reigned, were two and twentie yeeres: and he slept with his fathers, and Nadab his sonne reigned in his stead. 1 Kings 14:20 (KJV) And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead. 1... - [1 Kings 14:19](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-19/18870/): And the rest of the actes of Ieroboam, how hee warred, and how hee reigned, behold, they are written in the booke of the Chronicles of the kings of Israel. 1 Kings 14:19 (KJV) Background: Before diving into the verse, it is essential to understand the context. 1 Kings 14 records the reign of King... - [1 Kings 14:18](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-18/18869/): And they buried him, and all Israel mourned for him, according to the word of the Lord, which hee spake by the hand of his seruant Ahiiah the Prophet. 1 Kings 14:18 (KJV) Context: To understand this verse better, let’s first establish the context. This verse is part of a passage that describes the reign... - [1 Kings 14:16](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-16/18866/): And hee shall giue Israel vp, because of the sinnes of Ieroboam, who did sinne, & who made Israel to sinne. 1 Kings 14:16 (KJV) This verse is part of the account of Jeroboam’s reign as the first king of the northern kingdom of Israel after the kingdom split into two. Jeroboam had introduced idolatry... - [1 Kings 14:14](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-14/18864/): Moreouer, the Lord shall raise him vp a king ouer Israel, who shal cut off the house of Ieroboam that day: but what? euen now. 1 Kings 14:14 (KJV) The passage in 1 Kings 14:11‑16 records a prophecy delivered through the prophet Ahijah concerning Jeroboam, the first king of the northern kingdom of Israel after... - [1 Kings 15:28](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-28/18910/): Euen in the third yeere of Asa king of Iudah, did Baasha slay him, and reigned in his stead. 1 Kings 15:28 (KJV) Context: To better understand the significance of 1 Kings 15:28, let’s first consider the context. This verse is part of the historical account of the divided kingdom after the reign of King... - [1 Kings 15:27](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-27/18909/): And Baasha the sonne of Ahiiah, of the house of Issachar, conspired against him, and Baasha smote him at Gibbethon, which belongeth to the Philistines, (for Nadab and all Israel layd siege to Gibbethon,) 1 Kings 15:27 (KJV) The book of 1 Kings records the history of Israel’s monarchy, documenting the reigns of its kings.... - [1 Kings 15:26](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-26/18908/): And he did euill in the sight of the Lord, and walked in the way of his father, and in his sinne wherewith hee made Israel to sinne. 1 Kings 15:26 (KJV) The Book of Kings chronicles the history of Israel and Judah, highlighting the kings who ruled over the divided kingdom. After the death... - [1 Kings 15:23](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-23/18905/): The rest of all the acts of Asa, and all his might, and all that he did, and the cities which hee built, are they not written in the booke of the Chronicles of the Kings of Iudah? Neuerthelesse in the time of his old age, hee was diseased in his feete. 1 Kings 15:23... - [1 Kings 15:16](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-16/18898/): And there was war betweene Asa and Baasha King of Israel all their dayes. 1 Kings 15:16 (KJV) To understand this verse, we need to consider the historical and biblical context. At this point in the narrative, the united kingdom of Israel, which was ruled by King Solomon, had been divided into two kingdoms: the... - [1 Kings 15:15](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-15/18897/): And he brought in the things which his father had dedicated, and the things which himselfe had dedicated, into the house of the Lord, siluer, and gold, and vessels. 1 Kings 15:15 (KJV) Context: To gain a better understanding of the verse, it is essential to examine the surrounding verses and the broader context. In... - [1 Kings 15:14](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-14/18896/): But the high places were not remooued: neuerthelesse, Asa his heart was perfect with the Lord all his dayes. 1 Kings 15:14 (KJV) This verse belongs to the narrative of King Asa’s reign. Asa was the son of King Abijam and the grandson of King Rehoboam, and he ruled over Judah for forty‑one years. The... - [1 Kings 15:13](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-13/18895/): And also Maachah his mother, euen her hee remoued from being Queene, because she had made an idole in a groue, and Asa destroyed her idole, and burnt it by the brooke Kidron. 1 Kings 15:13 (KJV) This statement is sometimes cited in discussions of King Asa’s reign, although it does not appear in the... - [1 Kings 15:12](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-12/18894/): And hee tooke away the Sodomites out of the land, and remooued all the idoles that his fathers had made. 1 Kings 15:12 (KJV) There is no verse in the biblical accounts of King Asa that reads “And he took away the sodomites out of the land, and removed all the idols that his fathers... - [1 Kings 15:11](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-11/18893/): And Asa did that which was right in the eies of the Lord, as did Dauid his father. 1 Kings 15:11 (KJV) This verse refers to King Asa, the third king of the southern kingdom of Judah, who reigned for forty‑one years. Asa is recognised for his faithfulness to the Lord and his efforts to... - [1 Kings 15:10](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-10/18892/): And forty and one yeeres reigned hee in Ierusalem: and his mothers name was Maachah, the daughter of Abishalom. 1 Kings 15:10 (KJV) Context: To gain a better understanding of 1 Kings 15:10, it is essential to consider the context in which it is situated. This verse is part of a larger narrative describing the... - [1 Kings 15:8](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-8/18890/): And Abiiam slept with his fathers, and they buried him in the citie of Dauid: and Asa his sonne reigned in his stead. 1 Kings 15:8 (KJV) The verse 1 Kings 15:8 belongs to the historical record of the kings of Israel and Judah and focuses on the brief reign of Abijam, the son of... - [1 Kings 15:7](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-7/18889/): Now the rest of the actes of Abiiam, and all that hee did, are they not written in the booke of the Chronicles of the Kings of Iudah? And there was warre betweene Abiiam and Ieroboam. 1 Kings 15:7 (KJV) Now the rest of the acts of Abijam, and all that he did, are they... - [1 Kings 16:29](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-29/18947/): And in the thirtie and eight yeere of Asa king of Iudah, began Ahab the sonne of Omri to reigne ouer Israel, and Ahab the sonne of Omri reigned ouer Israel in Samaria, twentie and two yeeres. 1 Kings 16:29 (KJV) The verse introduces the reign of King Ahab, who ruled over the northern kingdom... - [1 Kings 16:27](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-27/18945/): Now the rest of the acts of Omri, which he did, and his might that he shewed, are they not written in the booke of the Chronicles of the kings of Israel? 1 Kings 16:27 (KJV) “And it came to pass, when he began to reign, as soon as he sat on his throne, that... - [1 Kings 16:24](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-24/18941/): And hee bought the hill Samaria of Shemer, for two talents of siluer, and built on the hill, and called the name of the citie which hee built, after the name of Shemer, owner of the hill, Samaria. 1 Kings 16:24 (KJV) 1 Kings 16:24 is part of the historical account of the kings of... - [1 Kings 16:21](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-21/18938/): Then were the people of Israel diuided into two parts: halfe of the people followed Tibni the sonne of Ginath, to make him king: and halfe followed Omri. 1 Kings 16:21 (KJV) Historical Context: To understand this verse better, let’s consider the historical context. The united kingdom of Israel, under King Solomon, was divided into... - [1 Kings 16:18](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-18/18935/): And it came to passe when Zimri saw that the citie was taken, that hee went into the palace of the kings house, and burnt the kings house ouer him with fire, and died, 1 Kings 16:18 (KJV) “And it came to pass, when Zimri saw that the city was taken, that he went into... - [1 Kings 16:17](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-17/18934/): And Omri went vp from Gibbethon, and all Israel with him, and they besieged Tirzah. 1 Kings 16:17 (KJV) The verse records a decisive moment in the turbulent history of the northern kingdom of Israel. 1 Kings 16:17 occurs during a period of political instability when the nation was plagued by frequent changes in leadership... - [1 Kings 16:16](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-16/18933/): And the people that were encamped, heard say, Zimri hath conspired, and hath also slaine the king: Wherfore all Israel made Omri the captaine of the hoste, king ouer Israel that day, in the campe. 1 Kings 16:16 (KJV) And the people that were encamped heard say, Zimri hath conspired, and hath also slain the... - [1 Kings 16:13](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-13/18930/): For all the sinnes of Baasha and the sinnes of Elah his sonne, by which they sinned, and by which they made Israel to sinne, in prouoking the Lord God of Israel to anger with their vanities. 1 Kings 16:13 (KJV) The verse sheds light on the reign of King Baasha and his son Elah.... - [1 Kings 16:3](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-3/18919/): Behold, I will take away the posteritie of Baasha, and the posteritie of his house: and will make thy house like the house of Ieroboam the sonne of Nebat. 1 Kings 16:3 (KJV) Context: To better understand this verse, we need to consider the broader context of the passage. In 1 Kings 16 the prophet... - [1 Kings 16:2](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-2/18918/): Forasmuch as I exalted thee out of the dust, and made thee Prince ouer my people Israel, and thou hast walked in the way of Ieroboam, and hast made my people Israel to sinne, to prouoke mee to anger with their sinnes: 1 Kings 16:2 (KJV) Before examining the verse it is helpful to understand... - [1 Kings 15:34](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-34/18916/): And hee did euill in the sight of the Lord, and walked in the way of Ieroboam, and in his sinne wherewith he made Israel to sinne. 1 Kings 15:34 (KJV) This verse is part of the historical account of the kings of Israel and refers specifically to Nadab, the son of Jeroboam, who succeeded... - [1 Kings 15:30](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-30/18912/): Because of the sinnes of Ieroboam which he sinned, and which hee made Israel sinne, by his prouocation wherewith he prouoked the Lord God of Israel to anger. 1 Kings 15:30 (KJV) Because of the sins of Jeroboam the son of Nebat, who made Israel to sin, and for his provocation wherewith he provoked the... - [1 Kings 15:29](https://biblicaltheology.org.uk/1-kings-15/1-kings-15-29/18911/): And it came to passe when hee raigned, that he smote all the house Ieroboam, hee left not to Ieroboam any that breathed, vntill hee had destroyed him, according vnto the saying of the Lord, which hee spake by his seruant Ahiiah the Shilonite: 1 Kings 15:29 (KJV) This verse is part of a larger... - [1 Kings 17:3](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-3/18955/): Get thee hence, and turne thee Eastward, and hide thy selfe by the brooke Cherith, that is before Iordane. 1 Kings 17:3 (KJV) Historical Context: 1 Kings 17 is set during the reign of King Ahab over the northern kingdom of Israel. Ahab was known for his wickedness and idolatry, and his reign was marked... - [1 Kings 18:13](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-13/18994/): Was it not told my lord, what I did when Iezebel slew the Prophets of the Lord ? How I hid an hundred men of the Lords Prophets, by fiftie in a caue, and fedde them with bread and water? 1 Kings 18:13 (KJV) “Is it not told my lord what I did when Jezebel... - [1 Kings 18:12](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-12/18993/): And it shall come to passe, as soone as I am gone from thee, that the spirit of the Lord shall cary thee whither I know not; and so when I come and tell Ahab, and he cannot finde thee, he shall slay mee: but I thy seruant feare the Lord from my youth. 1... - [1 Kings 18:11](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-11/18992/): And now thou sayest, Goe, tell thy lord, Behold, Eliiah is here. 1 Kings 18:11 (KJV) In 1 Kings 18 we encounter the dramatic showdown between the prophet Elijah and the prophets of Baal on Mount Carmel. This confrontation was a pivotal moment in Israel’s history, determining whether the nation would continue to worship the... - [1 Kings 18:8](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-8/18988/): And he answered him, I am: goe, tell thy lord, Behold, Eliiah is here. 1 Kings 18:8 (KJV) This verse belongs to the narrative of the prophet Elijah’s encounter with Obadiah during a time of severe drought and spiritual apostasy in the kingdom of Israel. God had commanded Elijah to present himself to King Ahab,... - [1 Kings 18:2](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-2/18982/): And Eliiah went to shew himselfe vnto Ahab, and there was a sore famine in Samaria. 1 Kings 18:2 (KJV) So Elijah went to show himself unto Ahab, and there was a sore famine in Samaria. Context: Before we delve into the verse, it is important to understand the historical background. Ahab was a wicked... - [Luke 24:45](https://biblicaltheology.org.uk/luke-24/luke-24-45/36356/): Then opened he their vnderstanding, that they might vnderstand the Scriptures, Luke 24:45 (KJV) Luke 24:45 belongs to the closing chapter of Luke’s Gospel, where the risen Christ appears to His disciples, explains the meaning of His death and resurrection, and prepares them for His imminent ascension. In this moment Jesus opens their minds so... - [Luke 24:44](https://biblicaltheology.org.uk/luke-24/luke-24-44/36355/): And hee said vnto them, These are the words which I spake vnto you, while I was yet with you, þ all things must be fulfilled, which were written in the Law of Moses, & in the Prophets, and in the Psalmes concerning me. Luke 24:44 (KJV) Context: The context of this verse is important... - [Jeremiah 7:7](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-7/29401/): Then will I cause you to dwell in this place, in the land that I gaue to your fathers, for euer and euer. Jeremiah 7:7 (KJV) Jeremiah 7:7 sits within a larger prophetic warning to the people of Judah. The nation had turned to idolatry, social injustice, and a false confidence that the temple’s presence... - [Jeremiah 7:3](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-3/29397/): Thus saith the Lord of hostes the God of Israel; Amend your wayes, and your doings, and I will cause you to dwell in this place. Jeremiah 7:3 (KJV) Note: This exact wording does not appear as a single verse in the King James Version of the Bible. The opening phrase “Thus saith the LORD,... - [John 2:2](https://biblicaltheology.org.uk/john-2/john-2-2/36466/): And both Iesus was called, and his disciples, to the mariage. John 2:2 (KJV) In John 2, we find an account of Jesus attending a wedding in Cana of Galilee. The setting indicates a joyful celebration, as weddings were significant social events in Jewish culture, often lasting several days. Jesus and His disciples were invited... - [John 1:46](https://biblicaltheology.org.uk/john-1/john-1-46/36459/): And Nathaneel said vnto him, Can there any good thing come out of Nazareth? Philip saith vnto him, Come and see. John 1:46 (KJV) In John 1:43-45, Jesus finds Philip and calls him to follow Him as a disciple. Excited about this encounter, Philip goes to find Nathanael (traditionally identified as Bartholomew) and tells him... - [John 1:42](https://biblicaltheology.org.uk/john-1/john-1-42/36455/): And he brought him to Iesus. And when Iesus beheld him, he said, Thou art Simon the sonne of Iona, thou shalt be called Cephas, which is by interpretation, a stone. John 1:42 (KJV) Context: John 1:42 is part of the narrative where Jesus begins to gather His disciples. In this verse Andrew, a disciple... - [Jeremiah 8:7](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-7/29435/): Yea the Storke in the heauen knoweth her appointed times, and the turtle, and the crane, and the swallow obserue the time of their coming; but my people know not the iudgement of the Lord. Jeremiah 8:7 (KJV) Jeremiah was a prophet in ancient Judah during a time of great spiritual decline and disobedience to... - [Jeremiah 8:6](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-6/29434/): I hearkened and heard, but they spake not aright: no man repented him of his wickednesse, saying, What haue I done? euery one turned to his course, as the horse rusheth into the battell. Jeremiah 8:6 (KJV) The verse belongs to the book of Jeremiah, a prophetic work in the Old Testament. Jeremiah was called... - [Jeremiah 8:5](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-5/29433/): Why then is this people of Ierusalem slidden backe, by a perpetual backesliding? they hold fast deceit, they refuse to returne. Jeremiah 8:5 (KJV) Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return. Jeremiah 8:5 (KJV) Jeremiah 8:5 is a verse from the... - [Jeremiah 8:3](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-3/29431/): And death shall bee chosen rather then life, by all the residue of them that remaine of this euill family, which remaine in all the places whither I haue driuen them, saith the Lord of hosts. Jeremiah 8:3 (KJV) Jeremiah 8:3 belongs to a larger prophetic oracle delivered by the prophet Jeremiah to the people... - [Jeremiah 8:2](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-2/29430/): And they shall spread them before the Sunne, and the Moone, and all the hoste of heauen whom they haue loued, and whom they haue serued, and after whom they haue walked, and whom they haue sought, and whom they haue worshipped: they shall not be gathered, nor be buried, they shall be for doung,... - [Jeremiah 7:33](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-33/29427/): And the carkeises of this people shall be meate for the fowles of the heauen, and for the beasts of the earth, and none shall fray them away. Jeremiah 7:33 (KJV) Context: Jeremiah was a prophet who delivered messages from God to the people of Judah before their exile in Babylon. The book of Jeremiah... - [Jeremiah 7:25](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-25/29419/): Since the day that your fathers came forth out of the land of Egypt vnto this day, I haue euen sent vnto you all my seruants the Prophets, daily rising vp early, and sending them. Jeremiah 7:25 (KJV) For when I removed the children of Israel out of the land of Egypt, I sent not... - [Jeremiah 7:20](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-20/29414/): Therefore thus saith the Lord God, Behold, mine anger and my furie shalbe powred out vpon this place, vpon man & vpon beast, and vpon the trees of the field, and vpon the fruit of the ground, and it shall burne, and shall not be quenched. Jeremiah 7:20 (KJV) The book of Jeremiah is a... - [Jeremiah 7:17](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-17/29411/): Seest thou not what they doe in the cities of Iudah, and in the streets of Ierusalem? Jeremiah 7:17 (KJV) “The men of Judah have turned away quickly from the LORD, saying, ‘The LORD will not see us.’” Context: To understand the verse better, it’s important to consider its context. In the preceding verses, Jeremiah... - [John 3:22](https://biblicaltheology.org.uk/john-3/john-3-22/36511/): After these things, came Iesus and his disciples into the land of Iudea, and there hee taried with them, and baptized. John 3:22 (KJV) Context: John 3:22 follows the conversation between Jesus and Nicodemus, where Jesus explains the concept of being born again and the significance of faith in Him for salvation. In this verse... - [John 3:20](https://biblicaltheology.org.uk/john-3/john-3-20/36509/): For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be reproued. John 3:20 (KJV) Context: This verse is part of a conversation between Jesus and Nicodemus, a Pharisee and a ruler of the Jews. Nicodemus came to Jesus by night, acknowledging that Jesus was a teacher... - [John 3:11](https://biblicaltheology.org.uk/john-3/john-3-11/36500/): Uerely, verely I say vnto thee, We speake that we doe know, and testifie that wee haue seene; and yee receiue not our witnesse. John 3:11 (KJV) Jesus begins this statement with the solemn formula “Verily, verily,” a phrase that the Gospel repeatedly uses to underscore the absolute certainty and importance of what follows. The... - [John 2:24](https://biblicaltheology.org.uk/john-2/john-2-24/36488/): But Iesus did not commit himselfe vnto them, because he knew al men, John 2:24 (KJV) John 2:24 is situated in the early phase of Jesus’ public ministry. The preceding verses record His first miracle at the wedding in Cana, where He turned water into wine. After that event He went to Jerusalem and encountered... - [John 2:15](https://biblicaltheology.org.uk/john-2/john-2-15/36479/): And when he had made a scourge of small cordes, he droue them all out of the Temple, and the sheepe & the oxen, and powred out the changers money, and ouerthrew the tables, John 2:15 (KJV) Context: Understanding the Setting To gain a deeper understanding of this verse, it is important to consider the... - [John 2:8](https://biblicaltheology.org.uk/john-2/john-2-8/36472/): And hee saith vnto them, Drawe out now, and beare vnto the gouernor of the feast. And they bare it. John 2:8 (KJV) And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. John 2:8 (KJV) This verse belongs to the account of Jesus’ first... - [Jeremiah 9:9](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-9/29459/): Shall I not visit them for these things, saith the Lord ? shall not my soule be auenged on such a nation as this? Jeremiah 9:9 (KJV) Context: Jeremiah 9 is a chapter in which the prophet laments the sins and disobedience of the people of Judah, expressing deep anguish at the pervasive wickedness in... - [Jeremiah 9:6](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-6/29456/): Thine habitation is in the middest of deceit, through deceit they refuse to know me, sayth the Lord. Jeremiah 9:6 (KJV) The book of Jeremiah is a prophetic work set in a period of great turmoil and spiritual decline in Judah. The prophet Jeremiah was called by God to deliver urgent messages of warning and... - [Jeremiah 9:1](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-1/29451/): Oh that my head were waters, and mine eyes a fountaine of teares, that I might weepe day and night for the slaine of the daughter of my people. Jeremiah 9:1 (KJV) Context: The book of Jeremiah is attributed to the prophet Jeremiah, who served as a prophet in Judah during a tumultuous time when... - [Jeremiah 8:15](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-15/29443/): We looked for peace, but no good came: and for a time of health, and behold trouble. Jeremiah 8:15 (KJV) The book of Jeremiah is a prophetic work of the Old Testament in which the prophet ministered during a tumultuous period in Judah’s history. He warned the people of impending judgment because of their idolatry... - [Jeremiah 8:14](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-14/29442/): Why doe wee sit still? assemble your selues, and let vs enter into the defenced cities, and let vs be silent there: for the Lord our God hath put vs to silence, and giuen vs waters of gall to drink, because we haue sinned against the Lord. Jeremiah 8:14 (KJV) Jeremiah 8:14 belongs to the... - [John 3:33](https://biblicaltheology.org.uk/john-3/john-3-33/36522/): He that hath receiued his testimonie, hath set to his seale, that God is true. John 3:33 (KJV) John 3:33 occurs within the Gospel of John (John 3:22‑36), where John the Baptist testifies about Jesus and the chapter also records a nighttime discussion between Jesus and Nicodemus. Verse 33 itself is a narrative statement by... - [John 3:29](https://biblicaltheology.org.uk/john-3/john-3-29/36518/): He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled. John 3:29 (KJV) To better understand this verse, it is important to look at the broader context of John 3. This chapter contains... - [John 3:26](https://biblicaltheology.org.uk/john-3/john-3-26/36515/): And they came vnto Iohn, and said vnto him, Rabbi, he that was with thee beyond Iordane, to whom thou barest witnesse, behold, the same baptizeth, and all men come to him. John 3:26 (KJV) Context: To better understand this verse, it is essential to examine the surrounding verses. In John 3 we find the... - [John 3:25](https://biblicaltheology.org.uk/john-3/john-3-25/36514/): Then there arose a question between some of Iohns disciples and the Iewes, about purifying. John 3:25 (KJV) The verse marks a shift in the narrative after the dialogue between Jesus and Nicodemus concerning being “born again.” It introduces a separate discussion that takes place between some of John the Baptist’s disciples and the Jews... - [John 3:23](https://biblicaltheology.org.uk/john-3/john-3-23/36512/): And Iohn also was baptizing in Aenon, neere to Salim, because there was much water there: and they came, and were baptized. John 3:23 (KJV) The narrative of John 3:23 follows the intensive dialogue between Jesus and Nicodemus in the earlier verses of chapter three. In those passages Jesus explains the necessity of being born... - [Jeremiah 9:22](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-22/29472/): Speake, Thus saith the Lord, Euen the carkeises of men shall fall as dung vpon the open field, and as the handfull after the haruest man, and none shall gather them. Jeremiah 9:22 (KJV) Jeremiah was a prophet called by God to deliver messages to the people of Judah, warning them of the consequences of... - [Jeremiah 9:20](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-20/29470/): Yet heare the word of the Lord, O ye women, & let your eare receiue the word of his mouth, and teach your daughters wailing, and euery one her neighbour lamentation. Jeremiah 9:20 (KJV) Let’s delve into a Bible study on Jeremiah 9:20, using the King James Version (KJV) of the Bible. Jeremiah 9:20 is... - [Jeremiah 9:19](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-19/29469/): For a voyce of wayling is heard out of Zion, How are we spoiled? wee are greatly confounded, because wee haue forsaken the land, because our dwellings haue cast vs out. Jeremiah 9:19 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to... - [Jeremiah 9:16](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-16/29466/): I will scatter them also among the heathen, whome neither they nor their fathers haue knowen: and I wil send a sword after them, til I haue consumed them. Jeremiah 9:16 (KJV) Jeremiah was a prophet who ministered in the final years of the kingdom of Judah, just before the Babylonian exile. He warned that... - [Jeremiah 9:12](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-12/29462/): Who is the wise man that may vnderstand this, and who is he to whom the mouth of the Lord hath spoken, that hee may declare it; for what the land perisheth, and is burnt vp like a wildernesse that none passeth through? Jeremiah 9:12 (KJV) In the book of Jeremiah the prophet delivers a... - [Jeremiah 9:10](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-10/29460/): For the mountaines will I take vp a weeping and wayling, and for the habitations of the wildernesse a lamentation, because they are burnt vp, so that none can passe through them, neither can men heare the voyce of the cattell, both the foule of the heauens, and the beast are fled, they are gone.... - [John 4:12](https://biblicaltheology.org.uk/john-4/john-4-12/36537/): Art thou greater then our father Iacob, which gaue vs the Well, and dranke thereof himselfe, and his children, and his cattell? John 4:12 (KJV) The reference to Jacob is significant because he was an important figure in the history of Israel, one of the patriarchs known for his encounter with God at Bethel (Genesis... - [John 4:9](https://biblicaltheology.org.uk/john-4/john-4-9/36534/): Then saith the woman of Samaria vnto him, How is it that thou, being a Iewe, askest drinke of me, which am a woman of Samaria? For the Iewes haue no dealings with the Samaritanes. John 4:9 (KJV) Context: Jesus was on a journey from Judea to Galilee and must needs go through Samaria. At... - [John 4:7](https://biblicaltheology.org.uk/john-4/john-4-7/36532/): There commeth a woman of Samaria to draw water: Iesus sayth vnto her, Giue me to drinke. John 4:7 (KJV) In this passage, Jesus is on his way from Judea to Galilee and passes through Samaria. He stops at Jacob’s well, and while his disciples go into the city to buy food, Jesus encounters a... - [John 4:5](https://biblicaltheology.org.uk/john-4/john-4-5/36530/): Then commeth he to a city of Samaria, which is called Sychar, neere to the parcell of ground that Iacob gaue to his sonne Ioseph. John 4:5 (KJV) Context: This verse is part of the account of Jesus’ encounter with the Samaritan woman at the well. Jesus, on his way from Judea to Galilee, passes... - [John 4:4](https://biblicaltheology.org.uk/john-4/john-4-4/36529/): And hee must needs goe thorow Samaria. John 4:4 (KJV) Context: This verse is part of the Gospel of John narrative in which Jesus travels from Judea to Galilee and meets a Samaritan woman at Jacob’s well. The wording “must needs” (or “had need”) indicates a divine necessity rather than a casual convenience, emphasizing that... - [John 4:3](https://biblicaltheology.org.uk/john-4/john-4-3/36528/): He left Iudea, and departed againe into Galile. John 4:3 (KJV) Context: To fully understand the significance of this verse, it is essential to consider its context. In the preceding verses (John 4:1‑2), we learn that Jesus had become aware of the Pharisees’ knowledge of His growing popularity among the people. Recognizing that His ministry... - [John 3:36](https://biblicaltheology.org.uk/john-3/john-3-36/36525/): He that beleeueth on the Sonne, hath euerlasting life: and he that beleeueth not the Sonne, shall not see life: but the wrath of God abideth on him. John 3:36 (KJV) John 3:36 concludes the chapter and is part of John the Baptist’s testimony (John 3:31‑36), summarizing the teachings presented earlier in the dialogue between... - [John 3:35](https://biblicaltheology.org.uk/john-3/john-3-35/36524/): The Father loueth the Sonne, and hath giuen al things into his hand. John 3:35 (KJV) John 3:35 is situated within the testimony of John the Baptist and follows the dialogue between Jesus and Nicodemus. It appears in the concluding section of John 3:31‑36, where John the Baptist summarizes the unique relationship between the Father... - [Jeremiah 10:25](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-25/29500/): Powre out thy fury vpon the heathen that know thee not, and vpon the families that call not on thy Name: for they haue eaten vp Iacob, and deuoured him, and consumed him, and haue made his habitation desolate. Jeremiah 10:25 (KJV) Jeremiah 10:24‑25 are part of a heartfelt prayer in which the prophet intercedes... - [Jeremiah 10:20](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-20/29495/): My Tabernacle is spoyled, and all my cordes are broken: my children are gone foorth of me, and they are not: there is none to stretch foorth my tent any more, and to set vp my curtaines. Jeremiah 10:20 (KJV) Context The book of Jeremiah is attributed to the prophet Jeremiah, who lived during the... - [Jeremiah 10:19](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-19/29494/): Woe is mee for my hurt, my wound is grieuous: but I sayd, Truely this is a griefe, and I must beare it. Jeremiah 10:19 (KJV) Context: The quoted lines are traditionally linked to Lamentations 1:22 and are often associated with the prophet Jeremiah, though they do not appear in the King James Version as... - [Jeremiah 10:14](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-14/29489/): Euery man is brutish in his knowledge, euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them. Jeremiah 10:14 (KJV) Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is... - [Jeremiah 10:9](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-9/29484/): Siluer spread into plates is brought from Tarshish, and gold from Uphaz, the worke of the workeman, and of the hands of the founder: blue and purple is their clothing: they are all the worke of cunning men. Jeremiah 10:9 (KJV) The book of Jeremiah contains prophecies and messages from God to the people of... - [John 4:35](https://biblicaltheology.org.uk/john-4/john-4-35/36560/): Say not ye, There are yet foure moneths, and then commeth haruest? Behold, I say vnto you, Lift vp your eyes, and looke on the fields: for they are white already to haruest. John 4:35 (KJV) This verse is part of a conversation between Jesus and His disciples. To understand its meaning, let us examine... - [John 4:26](https://biblicaltheology.org.uk/john-4/john-4-26/36551/): Iesus sayth vnto her, I that speake vnto thee, am hee. John 4:26 (KJV) Jesus saith unto her, I that speak unto thee am he. John 4:26 (KJV) John 4:26 is part of the conversation between Jesus and a Samaritan woman at the well of Sychar, and it records Jesus revealing Himself to her as... - [John 4:25](https://biblicaltheology.org.uk/john-4/john-4-25/36550/): The woman saith vnto him, I know that Messias commeth, which is called Christ: when he is come, hee will tell vs all things. John 4:25 (KJV) Context: This verse is part of the conversation between Jesus and the Samaritan woman at the well. Jesus had initiated a conversation with her, revealing His knowledge of... - [John 4:17](https://biblicaltheology.org.uk/john-4/john-4-17/36542/): The woman answered, and said, I haue no husband. Iesus said vnto her, Thou hast well said, I haue no husband: John 4:17 (KJV) The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: John 4:17 (KJV) John 4:17 is part of a conversation... - [John 4:14](https://biblicaltheology.org.uk/john-4/john-4-14/36539/): But whosoeuer drinketh of the water that I shal giue him, shall neuer thirst: but the water that I shall giue him, shalbe in him a well of water springing vp into euerlasting life. John 4:14 (KJV) “Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of... - [Jeremiah 11:22](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-22/29522/): Therefore thus saith the Lord of hosts, Behold, I wil punish them: the young men shall die by the sword, their sonnes and their daughters shall die by famine. Jeremiah 11:22 (KJV) There is an error in the original content regarding the biblical quotation. The provided quote does not accurately reflect Jeremiah 15:2 in the... - [Jeremiah 11:21](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-21/29521/): Therefore thus saith the Lord of the men of Anathoth, that seeke thy life, saying; Prophecie not in the Name of the Lord, that thou die not by our hand: Jeremiah 11:21 (KJV) Context: Jeremiah was called by God to be a prophet to the nations (Jeremiah 1:5), and his ministry involved speaking God’s words,... - [Jeremiah 11:20](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-20/29520/): But, O Lord of hostes, that iudgest righteously, that tryest the reines, and the heart; let me see thy vengeance on them, for vnto thee haue I reuealed my cause. Jeremiah 11:20 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah was called by God to deliver His messages... - [Jeremiah 11:18](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-18/29518/): And the Lord hath giuen mee knowledge of it, and I knowe it, then thou shewedst me their doings. Jeremiah 11:18 (KJV) Context: Jeremiah 11 is a chapter in the Book of Jeremiah that contains a message of judgment and warning against the people of Judah for their disobedience to God’s covenant. In this particular... - [Jeremiah 11:17](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-17/29517/): For the Lord of hostes that planted thee, hath pronounced euill against thee, for the euill of the house of Israel, and of the house of Iudah, which they haue done against themselues to prouoke mee to anger in offering incense vnto Baal. Jeremiah 11:17 (KJV) The book of Jeremiah is a prophetic work in... - [Jeremiah 11:10](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-10/29510/): They are turned backe to the iniquities of their forefathers, which refused to heare my wordes: and they went after other gods to serue them: the house of Israel, and the house of Iudah haue broken my Couenant, which I made with their fathers. Jeremiah 11:10 (KJV) Jeremiah ministered to the southern kingdom of Judah... - [Jeremiah 11:9](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-9/29509/): And the Lord said vnto me, A conspiracie is found among the men of Iudah, and among the inhabitants of Ierusalem. Jeremiah 11:9 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to deliver messages of warning and judgment to the people of Judah, particularly during... - [Jeremiah 11:6](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-6/29506/): Then the Lord said vnto me, Proclaime all these wordes in the cities of Iudah, and in the streets of Ierusalem, saying, Heare ye the words of this Couenant, and doe them. Jeremiah 11:6 (KJV) Jeremiah 11:6 is a verse from the book of Jeremiah in the Old Testament. To understand its meaning, we first... - [John 4:45](https://biblicaltheology.org.uk/john-4/john-4-45/36570/): Then when hee was come into Galilee, the Galileans receiued him, hauing seene all the things that hee did at Hierusalem at the Feast: for they also went vnto the Feast. John 4:45 (KJV) Context: In this verse we find Jesus returning to Galilee after a significant event that took place in Samaria. Prior to... - [John 4:44](https://biblicaltheology.org.uk/john-4/john-4-44/36569/): For Iesus himselfe testified, that a Prophet hath no honour in his owne countrey. John 4:44 (KJV) After Jesus’ encounter with the Samaritan woman at the well (John 4:1‑42) and His departure from Samaria, John 4:44 records His statement, “For Jesus himself testified, that a prophet hath no honour in his own country.” This verse... - [John 4:43](https://biblicaltheology.org.uk/john-4/john-4-43/36568/): Now after two dayes he departed thence, and went into Galilee: John 4:43 (KJV) “Now after two days his disciples went away again into Galilee, and He went also, after his own people, as was his custom.” In John 4 we see Jesus breaking societal norms by engaging in a conversation with a Samaritan woman.... - [John 4:42](https://biblicaltheology.org.uk/john-4/john-4-42/36567/): And said vnto the woman, Now we beleeue, not because of thy saying, for we haue heard him our selues, and know that this is indeed the Christ, the Sauiour of the world. John 4:42 (KJV) This verse is part of the account of Jesus’ encounter with the Samaritan woman at the well. In this... - [John 4:41](https://biblicaltheology.org.uk/john-4/john-4-41/36566/): And many moe beleeued, because of his owne word: John 4:41 (KJV) Context: John 4:41 is part of the larger narrative of Jesus’ encounter with the Samaritan woman at the well. In this passage, Jesus had a conversation with the woman, revealing Himself as the Messiah, and she went back to her town to tell... - [Jeremiah 12:15](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-15/29538/): And it shall come to passe after that I haue plucked them out, I will returne, and haue compassion on them, and will bring againe euery man to his heritage, and euery man to his land. Jeremiah 12:15 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, containing the prophecies and... - [Jeremiah 12:14](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-14/29537/): Thus saith the Lord against all mine euill neighbours, that touch the inheritance, which I haue caused my people Israel to inherit; Behold, I will plucke them out of their land, and plucke out the house of Iudah from among them. Jeremiah 12:14 (KJV) Jeremiah prophesied during the decline and eventual fall of the Kingdom... - [Jeremiah 12:12](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-12/29535/): The spoilers are come vpon all high places through the wildernesse: for the sword of the Lord shall deuoure from the one end of the land euen to the other end of the land: no flesh shall haue peace. Jeremiah 12:12 (KJV) Jeremiah 12:12 is part of a larger passage in which the prophet Jeremiah... - [Jeremiah 12:8](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-8/29531/): Mine heritage is vnto me as a lyon in the forrest: it cryeth out against me, therefore haue I hated it. Jeremiah 12:8 (KJV) The book of Jeremiah is a prophetic work written during a period of intense political turmoil and spiritual decline in Judah. In this passage God addresses Jeremiah, describing His relationship to... - [Jeremiah 12:7](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-7/29530/): I haue forsaken mine house: I haue left mine heritage: I haue giuen the dearely beloued of my soule into the hand of her enemies. Jeremiah 12:7 (KJV) Jeremiah, a prophet of the Old Testament, ministered during a turbulent era in Judah’s history, spanning the reigns of Josiah, Jehoiakim, and Zedekiah and culminating in the... - [Jeremiah 12:5](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-5/29528/): If thou hast runne with the footmen, and they haue wearied thee, then how canst thou contend with horses? And if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou doe in the swelling of Iordan? Jeremiah 12:5 (KJV) The book of Jeremiah records God’s messages to the prophet... - [Jeremiah 12:3](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-3/29526/): But thou, O Lord, knowest me; thou hast seene me, and tried mine heart towards thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. Jeremiah 12:3 (KJV) Jeremiah’s prayer in this verse reveals a deep intimacy with God. He begins by affirming that the Lord knows him... - [Jeremiah 11:23](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-23/29523/): And there shall be no remnant of them, for I will bring euill vpon the men of Anathoth, euen the yere of their visitation. Jeremiah 11:23 (KJV) Historical Context: Paul was an apostle in the early church, formerly known as Saul of Tarsus, who was a zealous Pharisee before his conversion to Christianity. Historical Context:... - [John 5:11](https://biblicaltheology.org.uk/john-5/john-5-11/36590/): He answered them, He that made me whole, the same said vnto me, Take vp thy bed, and walke. John 5:11 (KJV) Context: The passage is part of the larger narrative found in John 5:1-18, which describes Jesus healing a man who had been paralyzed for thirty‑eight years. This event took place near the Pool... - [John 5:9](https://biblicaltheology.org.uk/john-5/john-5-9/36588/): And immediatly the man was made whole, and tooke vp his bed, and walked: And on the same day was the Sabbath. John 5:9 (KJV) In John 5 Jesus traveled to Jerusalem and went to the pool of Bethesda, a place reputed to have healing properties. Many sick and disabled people gathered there, hoping an... - [John 5:2](https://biblicaltheology.org.uk/john-5/john-5-2/36581/): Now there is at Hierusalem by the sheepe market, a poole, which is called in the Hebrew tongue Bethesda, hauing fiue porches. John 5:2 (KJV) Context: The Gospel of John provides a detailed account of the life and ministry of Jesus. In this verse John sets the stage for a miraculous healing that takes place... - [John 4:54](https://biblicaltheology.org.uk/john-4/john-4-54/36579/): This is againe the second miracle that Iesus did, when hee was come out of Iudea into Galilee. John 4:54 (KJV) This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee. John 4:54 (KJV) John 4:54 concludes the narrative of the nobleman’s son, a brief yet pivotal... - [John 4:53](https://biblicaltheology.org.uk/john-4/john-4-53/36578/): So the father knewe that it was at the same houre, in the which Iesus said vnto him, Thy sonne liueth, and himselfe beleeued, and his whole house. John 4:53 (KJV) Context: John 4:53 is part of the narrative of Jesus’ healing of the nobleman’s son. In this story a royal official from Capernaum approaches... - [John 4:52](https://biblicaltheology.org.uk/john-4/john-4-52/36577/): Then inquired hee of them the houre when he began to amend: and they said vnto him, Yesterday at the seuenth houre the feuer left him. John 4:52 (KJV) In this passage we find Jesus speaking with a nobleman or royal official from Capernaum whose son was gravely ill. The man had sent messengers to... - [John 4:51](https://biblicaltheology.org.uk/john-4/john-4-51/36576/): And as he was now going down, his seruants met him, and told him, saying, Thy sonne liueth. John 4:51 (KJV) John 4:51 concludes the narrative of the royal official’s son, a story that begins in John 4:43‑54. After Jesus departs the Samaritan village where He had spoken with the woman at the well, He... - [Jeremiah 13:8](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-8/29548/): Then the word of the Lord came vnto me, saying; Jeremiah 13:8 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that records the messages of the prophet Jeremiah to the people of Judah. Jeremiah lived during a critical period in Judah’s history, witnessing the nation’s decline and the eventual exile... - [Jeremiah 13:6](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-6/29546/): And it came to passe after many daies, that the Lord saide vnto me; Arise, goe to Euphrates, and take the girdle from thence, which I commaunded thee to hide there. Jeremiah 13:6 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver... - [Jeremiah 13:5](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-5/29545/): So I went and hid it by Euphrates, as the Lord commaunded mee. Jeremiah 13:5 (KJV) Historical Context: Jeremiah was a prophet who ministered to the southern kingdom of Judah during a time of great spiritual and moral decline. The people had turned away from God and were engaging in idolatry and wickedness. God called... - [Jeremiah 13:1](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-1/29541/): Thus saith the Lord vnto me; Goe and get thee a linen girdle, and put it vpon thy loynes, and put it not in water. Jeremiah 13:1 (KJV) The word that came to Jeremiah from the LORD, saying, “Go and get thee a linen girdle, and put it upon thy loins, and put it not... - [Jeremiah 12:17](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-17/29540/): But if they will not obey, I will vtterly plucke vp, and destroy that nation, saith the Lord. Jeremiah 12:17 (KJV) Jeremiah 12:17 is a verse from the book of Jeremiah that forms part of a broader prophetic address concerning both Judah and the surrounding nations such as Egypt and Moab. In this passage the... - [John 6:19](https://biblicaltheology.org.uk/john-6/john-6-19/36645/): So when they had rowed about fiue and twentie, or thirtie furlongs, they see Iesus walking on the sea, and drawing nigh vnto the ship: and they were afraid. John 6:19 (KJV) Historical Context: In the preceding verses (John 6:1-15), Jesus had fed a multitude with five barley loaves and two fish, demonstrating His power... - [John 6:16](https://biblicaltheology.org.uk/john-6/john-6-16/36642/): And when euen was now come, his disciples went downe vnto the sea, John 6:16 (KJV) John 6:16 follows the dramatic account of the feeding of the five thousand (John 6:1‑15). After Jesus miraculously multiplied five loaves and two fish to satisfy a great crowd, He withdrew to a mountain to pray. In that moment... - [John 6:14](https://biblicaltheology.org.uk/john-6/john-6-14/36640/): Then those men, when they had seene the miracle that Iesus did, said, This is of a trueth that Prophet that should come into the world. John 6:14 (KJV) John 6 centers on the miraculous feeding of the five thousand, where Jesus multiplied five loaves and two fish to satisfy a vast crowd. After this... - [John 6:12](https://biblicaltheology.org.uk/john-6/john-6-12/36638/): When they were filled, he said vnto his disciples, Gather vp the fragments that remaine, that nothing be lost. John 6:12 (KJV) John 6 records the miraculous feeding of the five thousand. Jesus had compassion on the great crowd that followed Him and, with only five barley loaves and two small fish, performed a miracle... - [John 5:47](https://biblicaltheology.org.uk/john-5/john-5-47/36626/): But if ye beleeue not his writings, how shall ye beleeue my words? John 5:47 (KJV) In this verse Jesus addresses the Jewish religious leaders who were challenging His authority and teachings. Earlier in John 5 He healed a man on the Sabbath, provoking controversy and giving Him a platform to explain His relationship with... - [John 5:32](https://biblicaltheology.org.uk/john-5/john-5-32/36611/): There is another that beareth witnesse of me, & I know that the witnesse which he witnesseth of me, is true. John 5:32 (KJV) In this passage Jesus is addressing the Jews who were questioning His authority and His claims about Himself. He explains that there is another witness who testifies about Him, confirming the... - [John 5:14](https://biblicaltheology.org.uk/john-5/john-5-14/36593/): Afterward Iesus findeth him in the Temple, & said vnto him, Behold, thou art made whole: sinne no more, lest a worse thing come vnto thee. John 5:14 (KJV) Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.... - [Jeremiah 13:25](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-25/29565/): This is thy lot, the portion of thy measures from me, saith the Lord, because thou hast forgotten mee, and trusted in falshood. Jeremiah 13:25 (KJV) This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood. Jeremiah 13:25 (KJV) Jeremiah 13:25 is... - [Jeremiah 13:21](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-21/29561/): What wilt thou say when he shall punish thee (for thou hast taught them to be captaines and as chiefe ouer thee) shall not sorrowes take thee as a woman in trauaile? Jeremiah 13:21 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time... - [Jeremiah 13:18](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-18/29558/): Say vnto the king, and to the queene, Humble your selues, sit downe, for your principalities shall come downe, euen the crowne of your glory. Jeremiah 13:18 (KJV) The book of Jeremiah is one of the major prophets in the Old Testament, containing prophecies and messages given by God to the prophet Jeremiah. In this... - [Jeremiah 13:16](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-16/29556/): Giue glory to the Lord your God before he cause darknesse, and before your feet stumble vpon the darke mountaines, and while yee looke for light, he turne it into the shadowe of death, and make it grosse darkenesse. Jeremiah 13:16 (KJV) Give glory to the LORD your God, before he cause darkness, and before... - [Luke 4:7](https://biblicaltheology.org.uk/luke-4/luke-4-7/35431/): “If thou therefore wilt worship me, all shall be thine.” Certainly! Here is a Bible study on Luke 4:7 (KJV) says, “If thou therefore wilt worship me, all shall be thine.” This verse is part of the account of Jesus’ temptation in the wilderness. After fasting for forty days, Jesus was tempted by the devil.... - [Luke 4:4](https://biblicaltheology.org.uk/luke-4/luke-4-4/35428/): “And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.” Context:In Luke 4:1-13, we find the account of Jesus being tempted by the devil in the wilderness. After fasting for forty days, Jesus was hungry, and the devil tempted Him to turn stones... - [Luke 4:3](https://biblicaltheology.org.uk/luke-4/luke-4-3/35427/): “And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.” Context:Luke 4:3 is part of the account of Jesus’ temptation in the wilderness. After being baptized by John the Baptist, Jesus was led by the Spirit into the wilderness for forty days, where He... - [Luke 4:2](https://biblicaltheology.org.uk/luke-4/luke-4-2/35426/): “Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.” Context:Luke 4:2 is part of the narrative of Jesus’ temptation in the wilderness. This event took place immediately after Jesus was baptized by John the Baptist and before He began His public... - [Luke 4:1](https://biblicaltheology.org.uk/luke-4/luke-4-1/35425/): “And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness.” Context:Luke 4:1 is part of the narrative of Jesus’ ministry, specifically after His baptism by John the Baptist in the Jordan River (Luke 3:21-22). It marks the beginning of a significant event in Jesus’ life... - [Luke 4:27](https://biblicaltheology.org.uk/luke-4/luke-4-27/35451/): “And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.” Historical Context:In this verse, Jesus refers to an incident from the time of the prophet Elisha (Eliseus in the KJV). This event occurred during the divided kingdom of Israel, when Israel was... - [Luke 4:26](https://biblicaltheology.org.uk/luke-4/luke-4-26/35450/): “But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.” Context:Luke 4:26 is a part of the account of Jesus’ ministry in Nazareth, where He preached in the synagogue and faced rejection from His hometown. In this verse, Jesus refers to the ministry... - [Luke 4:24](https://biblicaltheology.org.uk/luke-4/luke-4-24/35448/): “And he said, Verily I say unto you, No prophet is accepted in his own country.” Context:Luke 4:24 is part of a passage that describes an incident in the life of Jesus when He returned to His hometown of Nazareth after spending some time teaching and performing miracles in other places. In the verses preceding... - [Luke 4:23](https://biblicaltheology.org.uk/luke-4/luke-4-23/35447/): “And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.” Context:In this verse, Jesus is speaking in his hometown of Nazareth after reading from the book of Isaiah in the synagogue. The people are amazed at... - [Luke 4:22](https://biblicaltheology.org.uk/luke-4/luke-4-22/35446/): “And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?” Context:Luke 4:22 is part of a larger passage that describes an episode in the life of Jesus. Jesus had returned to his hometown of Nazareth after being tempted in the... - [Luke 4:21](https://biblicaltheology.org.uk/luke-4/luke-4-21/35445/): “And he began to say unto them, This day is this scripture fulfilled in your ears.” Certainly! Let’s dive into a Bible study on Luke 4:21, using the King James Version (KJV) of the passage. Luke 4:21 says: This verse is part of a larger passage that describes an incident that took place in the... - [Luke 4:16](https://biblicaltheology.org.uk/luke-4/luke-4-16/35440/): “And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.” Context:Understanding the context of a Bible verse is crucial to grasp its full meaning. In this verse, Jesus returned to his hometown, Nazareth. It... - [Luke 4:42](https://biblicaltheology.org.uk/luke-4/luke-4-42/35466/): “And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.” This verse is part of the narrative in the Gospel of Luke that describes the ministry of Jesus Christ. To better understand its... - [Luke 4:40](https://biblicaltheology.org.uk/luke-4/luke-4-40/35464/): “Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.” Context:This verse is found in the Gospel of Luke, specifically in the section where Jesus is beginning His ministry. In the preceding verses,... - [Luke 4:39](https://biblicaltheology.org.uk/luke-4/luke-4-39/35463/): “And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.” Context:Luke 4:39 is part of a larger passage that describes an incident where Jesus heals Simon Peter’s mother-in-law. Earlier in the chapter, Jesus was in the synagogue in Nazareth and had proclaimed His mission,... - [Luke 4:38](https://biblicaltheology.org.uk/luke-4/luke-4-38/35462/): “And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.” Context:In this verse, we find Jesus in Capernaum, a city in Galilee. He had just been teaching in the synagogue and performing miracles there. After leaving the... - [Luke 4:37](https://biblicaltheology.org.uk/luke-4/luke-4-37/35461/): “And the fame of him went out into every place of the country round about.” Context:Luke 4:37 is found within the larger passage of Luke 4:31-44, which describes Jesus’ ministry in Capernaum. In this section, Jesus is teaching in the synagogue and performs various miracles, including casting out an unclean spirit from a man. The... - [Luke 4:36](https://biblicaltheology.org.uk/luke-4/luke-4-36/35460/): “And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.” Context:Luke 4:36 is part of the larger passage in Luke 4:31-37, which describes Jesus’ ministry in Capernaum. In this specific verse, Jesus has just cast out... - [Luke 4:35](https://biblicaltheology.org.uk/luke-4/luke-4-35/35459/): “And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.” Context:Luke 4:35 is part of a larger passage that describes an encounter between Jesus and a demon-possessed man in a synagogue in Capernaum.... - [Luke 4:33](https://biblicaltheology.org.uk/luke-4/luke-4-33/35457/): “And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice” This verse is part of the narrative in the Gospel of Luke, which records the life, ministry, death, and resurrection of Jesus Christ. In this particular passage, Jesus is in Capernaum and... - [Luke 4:31](https://biblicaltheology.org.uk/luke-4/luke-4-31/35455/): “And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.” Context:Luke 4:31 marks a significant point in Jesus’ ministry. After His baptism and temptation in the wilderness, Jesus returned to Galilee, specifically to Capernaum. Capernaum became Jesus’ base of operations for a significant portion of His ministry in Galilee.... - [Luke 4:29](https://biblicaltheology.org.uk/luke-4/luke-4-29/35453/): “And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.” This verse is part of the account of Jesus’ visit to the synagogue in Nazareth, His hometown. Jesus had just read from the scroll... - [Luke 4:28](https://biblicaltheology.org.uk/luke-4/luke-4-28/35452/): “So all they in the synagogue, when they heard these things, were filled with wrath.” 1. Context: To understand the significance of Luke 4:28, it is important to look at the broader context. In Luke 4, Jesus returned to his hometown of Nazareth after being tempted by the devil in the wilderness and began his... - [Luke 5:14](https://biblicaltheology.org.uk/luke-5/luke-5-14/35482/): “And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.” Context:To understand the significance of Luke 5:14, let’s look at the context. In this chapter, Jesus performs several miraculous healings, including the healing of a... - [Luke 5:13](https://biblicaltheology.org.uk/luke-5/luke-5-13/35481/): “And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.” This verse is part of a larger passage in the Gospel of Luke that describes Jesus’ healing of a man with leprosy. Let’s explore the significance and lessons we can learn from this... - [Luke 5:11](https://biblicaltheology.org.uk/luke-5/luke-5-11/35479/): “And when they had brought their ships to land, they forsook all, and followed him.” Context:In this verse, Jesus had just called Simon Peter, James, and John to be His disciples. They were fishermen who had been fishing all night but caught nothing. Jesus asked them to let down their nets again, and miraculously, they... - [Luke 5:9](https://biblicaltheology.org.uk/luke-5/luke-5-9/35477/): “For he was astonished, and all that were with him, at the draught of the fishes which they had taken.” Context:The verse is part of a narrative in the Gospel of Luke where Jesus calls His first disciples, Peter, James, and John, to become fishers of men. In this particular incident, Jesus had just finished... - [Luke 5:8](https://biblicaltheology.org.uk/luke-5/luke-5-8/35476/): “When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.” Context:Luke 5:8 is part of the narrative where Jesus called Simon Peter to be one of His disciples. Earlier in the passage, Jesus had borrowed Peter’s boat to teach the crowd from... - [Luke 5:7](https://biblicaltheology.org.uk/luke-5/luke-5-7/35475/): “And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.” Certainly! Let’s delve into a Bible study on Luke 5:7 in the King James Version: In this verse, we find ourselves in... - [Luke 5:5](https://biblicaltheology.org.uk/luke-5/luke-5-5/35473/): “And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.” In this verse, Simon, who would later be called Peter, responds to Jesus after Jesus tells him to let down the nets for a catch of fish. This... - [Luke 5:4](https://biblicaltheology.org.uk/luke-5/luke-5-4/35472/): “Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.” Context:Luke 5:4 is part of a passage that describes the miraculous catch of fish. Jesus had been teaching a crowd of people by the Sea of Galilee, and He noticed two empty... - [Luke 5:1](https://biblicaltheology.org.uk/luke-5/luke-5-1/35469/): “And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret.” Context:The Gospel of Luke was written by Luke, a physician and companion of the apostle Paul. Luke’s Gospel focuses on Jesus’ ministry, teachings, and interactions with various individuals. In Luke... - [Luke 4:44](https://biblicaltheology.org.uk/luke-4/luke-4-44/35468/): “And he preached in the synagogues of Galilee.” Context:Luke 4:44 is found at the end of a passage that describes Jesus’ ministry in Galilee. In the preceding verses, Jesus had been teaching and healing the sick in various synagogues throughout the region. This verse serves as a summary statement of Jesus’ activities during that time.... - [Luke 5:32](https://biblicaltheology.org.uk/luke-5/luke-5-32/35500/): “I came not to call the righteous, but sinners to repentance.” This verse is a part of a conversation that Jesus had with the Pharisees and scribes, who questioned Him about why He ate and associated with tax collectors and sinners. In response, Jesus explains the purpose of His ministry and His mission to call... - [Luke 5:31](https://biblicaltheology.org.uk/luke-5/luke-5-31/35499/): “And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.” Context:Luke 5:31 is part of a passage that describes Jesus’ interaction with tax collectors and sinners. Jesus had just called Levi, a tax collector, to follow Him. Levi then hosted a great feast, inviting Jesus and... - [Luke 5:27](https://biblicaltheology.org.uk/luke-5/luke-5-27/35495/): “And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.” Historical Context:Luke 5:27 is part of the narrative of Jesus’ ministry on earth. In this verse, Jesus encounters a tax collector named Levi, who is also known as Matthew... - [Luke 5:25](https://biblicaltheology.org.uk/luke-5/luke-5-25/35493/): “Immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.” Context:Luke 5:25 is part of a larger passage that describes the healing of a paralyzed man by Jesus. In this story, Jesus was teaching in a house, and the crowd was so large that... - [Luke 5:24](https://biblicaltheology.org.uk/luke-5/luke-5-24/35492/): “But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.” Context:To understand this verse better, it’s important to consider the context in which it is... - [Luke 5:22](https://biblicaltheology.org.uk/luke-5/luke-5-22/35490/): “But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?” Context:This verse is part of a larger passage in the Gospel of Luke where Jesus heals a paralyzed man. The passage begins in Luke 5:17 and concludes in Luke 5:26. In this specific verse, Jesus responds to the... - [Luke 5:21](https://biblicaltheology.org.uk/luke-5/luke-5-21/35489/): “And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?” Context:In this passage, Jesus is teaching a crowd of people, and a paralyzed man is brought to Him by his friends. Jesus forgives the man’s sins and then heals him, demonstrating His... - [Luke 5:20](https://biblicaltheology.org.uk/luke-5/luke-5-20/35488/): “And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.” Context:Luke 5:20 is part of a larger narrative found in Luke 5:17-26. In this passage, Jesus is teaching inside a house, and a crowd gathers around Him, including Pharisees and teachers of the law. Four men bring a paralyzed... - [Luke 5:19](https://biblicaltheology.org.uk/luke-5/luke-5-19/35487/): “And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.” - [Luke 5:17](https://biblicaltheology.org.uk/luke-5/luke-5-17/35485/): “And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.” Context:Luke 5:17 is part of a larger... - [Luke 5:16](https://biblicaltheology.org.uk/luke-5/luke-5-16/35484/): “And he withdrew himself into the wilderness, and prayed.” Context:Luke 5:16 is found in the Gospel of Luke, which records the life and ministry of Jesus Christ. In this specific passage, Jesus had been performing various miracles and healing the sick. The verse follows a description of large crowds gathering to hear Him teach and... - [Luke 6:9](https://biblicaltheology.org.uk/luke-6/luke-6-9/35516/): “And Jesus said unto them, I will ask you one thing; Is it lawful on the sabbath days to do good or to do evil, to save life or to destroy it?” Context:This verse is part of a larger passage in the Gospel of Luke where Jesus is addressing the Pharisees and teachers of the... - [Luke 6:7](https://biblicaltheology.org.uk/luke-6/luke-6-7/35514/): “And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.” Context:is crucial in understanding the significance of this verse. In this passage, Jesus is being closely observed by the scribes and Pharisees who were religious leaders of the time. They were known... - [Luke 6:5](https://biblicaltheology.org.uk/luke-6/luke-6-5/35512/): “And he said unto them, That the Son of man is Lord also of the sabbath.” Certainly! Here’s a Bible study on Verse: “And he said unto them, That the Son of man is Lord also of the sabbath.” Context:Luke 6:5 is part of a larger passage where Jesus is questioned by the Pharisees regarding... - [Luke 6:4](https://biblicaltheology.org.uk/luke-6/luke-6-4/35511/): “How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?” Context:Luke 6:4 is part of a passage where Jesus and His disciples were walking through a field of grain... - [Luke 6:1](https://biblicaltheology.org.uk/luke-6/luke-6-1/35508/): “And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.” Context:The book of Luke is one of the four Gospels in the New Testament, providing an account of the life,... - [Luke 5:38](https://biblicaltheology.org.uk/luke-5/luke-5-38/35506/): “But new wine must be put into new bottles; and both are preserved.” Context:In this verse, Jesus is responding to a question posed by the Pharisees and scribes about why His disciples do not fast like the disciples of John the Baptist and the Pharisees. Jesus uses the analogy of new wine and old wineskins... - [Luke 5:36](https://biblicaltheology.org.uk/luke-5/luke-5-36/35504/): “And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.” Certainly! Let’s dive into a Bible study on Luke 5:36, specifically... - [Luke 5:35](https://biblicaltheology.org.uk/luke-5/luke-5-35/35503/): “But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.” Context:In this verse, Jesus is responding to a question raised by the Pharisees and the disciples of John the Baptist regarding fasting. Jesus explains that fasting will be appropriate for His disciples after... - [Luke 5:34](https://biblicaltheology.org.uk/luke-5/luke-5-34/35502/): “And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?” Certainly! Here is a Bible study on Luke 5:34 (KJV) says, "And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?" This verse is part... - [Luke 5:33](https://biblicaltheology.org.uk/luke-5/luke-5-33/35501/): “And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?” Context:This verse is part of a conversation between Jesus and some Pharisees and scribes. The Pharisees and the disciples of John the Baptist questioned Jesus about the... - [Luke 6:24](https://biblicaltheology.org.uk/luke-6/luke-6-24/35531/): “But woe unto you that are rich! for ye have received your consolation.” Context:To understand the verse better, it’s crucial to examine the surrounding verses and the overall context. In Luke 6:20-26, Jesus contrasts blessings and woes, pronouncing blessings on the poor, hungry, weeping, and persecuted, while issuing woes upon the rich, well-fed, laughing, and... - [Luke 6:22](https://biblicaltheology.org.uk/luke-6/luke-6-22/35529/): “Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.” This verse is part of a larger passage known as the Sermon on the Plain in the Gospel of Luke. In... - [Luke 6:21](https://biblicaltheology.org.uk/luke-6/luke-6-21/35528/): “Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.” Context:Luke 6:20-23 is part of Jesus’ sermon on the plain, where He addresses a multitude of His disciples, teaching them about the values and attitudes in the kingdom of God. These verses, known as... - [Luke 6:20](https://biblicaltheology.org.uk/luke-6/luke-6-20/35527/): “And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.” Context:And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Luke 6:20 (KJV) Luke 6:20 (KJV) is part of a larger... - [Luke 6:19](https://biblicaltheology.org.uk/luke-6/luke-6-19/35526/): “And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.” Context:The verse is part of the Gospel of Luke, which presents the life and teachings of Jesus Christ. In this particular passage, Jesus had just chosen His twelve apostles and went down to a level place... - [Luke 6:17](https://biblicaltheology.org.uk/luke-6/luke-6-17/35524/): “And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases.” Context:Luke 6:17 is a verse... - [Luke 6:16](https://biblicaltheology.org.uk/luke-6/luke-6-16/35523/): “And Judas the brother of James, and Judas Iscariot, which also was the traitor.” Context:Luke 6:16 is part of a larger passage known as the calling of the twelve apostles. In this section, Jesus chooses twelve men to be His disciples and later sends them out to preach and perform miracles. Identifying the Apostles:In Luke... - [Luke 6:15](https://biblicaltheology.org.uk/luke-6/luke-6-15/35522/): “Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,” Context:Luke 6:15 is part of the passage where Jesus chooses His twelve disciples. In this verse, Luke lists the names of some of the disciples selected by Jesus. Matthew:Matthew was also known as Levi, a tax collector before becoming a disciple of Jesus.... - [Luke 6:14](https://biblicaltheology.org.uk/luke-6/luke-6-14/35521/): “Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,” Context:The verse is part of the larger passage known as the calling of the twelve disciples. In Luke 6:12-16, Jesus spends a night in prayer on a mountain and then chooses twelve men who would become His apostles. Simon,... - [Luke 6:13](https://biblicaltheology.org.uk/luke-6/luke-6-13/35520/): “And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles.” Context:Luke 6:13 occurs in the Gospel of Luke, which chronicles the life, teachings, and ministry of Jesus Christ. Prior to this verse, Jesus had spent the night praying on a mountain. As daybreak... - [Luke 6:12](https://biblicaltheology.org.uk/luke-6/luke-6-12/35519/): “And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.” Setting and Context:Luke begins by mentioning “those days,” referring to the days leading up to this event. Prior to this verse, Jesus had been teaching and healing people, both physically... - [Luke 6:10](https://biblicaltheology.org.uk/luke-6/luke-6-10/35517/): “And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.” This verse is part of a larger passage found in Luke 6:6-11, which recounts an incident that occurred on the Sabbath day when Jesus was teaching... - [Luke 6:43](https://biblicaltheology.org.uk/luke-6/luke-6-43/35550/): “For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.” Certainly! Here’s a Bible study on Luke 6:43 (KJV) says: “For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.” Context:To understand the verse better, it’s essential to consider... - [Luke 6:40](https://biblicaltheology.org.uk/luke-6/luke-6-40/35547/): “The disciple is not above his master: but every one that is perfect shall be as his master.” Context:Luke 6:40 is a verse from the Gospel of Luke, where Jesus is teaching His disciples and a multitude of people. In this particular verse, Jesus is addressing the relationship between a disciple and his master or... - [Luke 6:39](https://biblicaltheology.org.uk/luke-6/luke-6-39/35546/): “And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?” Context:The verse is part of a larger passage in the Gospel of Luke where Jesus is teaching His disciples and a great multitude of people. Prior to this verse, Jesus has been addressing various... - [Luke 6:38](https://biblicaltheology.org.uk/luke-6/luke-6-38/35545/): “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.” Context:Luke 6:38 is part of Jesus’ teaching known as the Sermon on the Plain. In... - [Luke 6:36](https://biblicaltheology.org.uk/luke-6/luke-6-36/35543/): “Be ye therefore merciful, as your Father also is merciful.” The Call to Mercy:Jesus begins by urging His followers, saying, “Be ye therefore merciful.” Here, He is calling His disciples to embody the quality of mercy in their lives. Mercy is an attribute that reflects compassion, forgiveness, and kindness toward those who are in need,... - [Luke 6:34](https://biblicaltheology.org.uk/luke-6/luke-6-34/35541/): “And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.” Context:Luke 6:34 is part of Jesus’ teaching known as the Sermon on the Plain, where He addresses a large crowd of disciples and others who had gathered to... - [Luke 6:33](https://biblicaltheology.org.uk/luke-6/luke-6-33/35540/): “And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.” Context:Luke 6:33 is part of the Sermon on the Plain, where Jesus teaches His disciples and a large crowd about the principles of the kingdom of God. In this particular verse, Jesus... - [Luke 6:30](https://biblicaltheology.org.uk/luke-6/luke-6-30/35537/): “Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.” Context:Luke 6:30 is part of a larger passage known as the Sermon on the Plain, where Jesus delivers teachings and instructions to His disciples and a great multitude of people who had gathered to hear... - [Luke 6:29](https://biblicaltheology.org.uk/luke-6/luke-6-29/35536/): “To him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.” Historical Context:During Jesus’ time, it was not uncommon for people to resort to physical violence as a means of resolving disputes or asserting power. The cultural norm was... - [Luke 6:28](https://biblicaltheology.org.uk/luke-6/luke-6-28/35535/): “Bless them that curse you, and pray for them which despitefully use you.” Context:Luke 6:20-49 contains a portion of Jesus’ Sermon on the Plain, a parallel to the Sermon on the Mount found in Matthew 5-7. In this sermon, Jesus addresses a large crowd of His disciples, giving them guidance on various aspects of living... - [Luke 6:27](https://biblicaltheology.org.uk/luke-6/luke-6-27/35534/): “But I say unto you which hear, Love your enemies, do good to them which hate you.” Context:Luke 6:27 is part of the Sermon on the Plain, where Jesus teaches His disciples and a large crowd about the principles of the kingdom of God. This verse is a direct instruction from Jesus, challenging His followers... - [Luke 6:25](https://biblicaltheology.org.uk/luke-6/luke-6-25/35532/): “Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.” Luke 6:25 is part of a larger passage known as the "Sermon on the Plain" delivered by Jesus. In this sermon, Jesus addresses His disciples and a great multitude, teaching them about various... - [Luke 7:14](https://biblicaltheology.org.uk/luke-7/luke-7-14/35570/): “And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.” Context:Luke 7:14 is part of a larger narrative that describes the miraculous raising of a widow’s son by Jesus in the town of Nain. Jesus encounters a funeral procession where a... - [Luke 7:13](https://biblicaltheology.org.uk/luke-7/luke-7-13/35569/): “13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.” Context:Luke 7:13 is part of a narrative found in the Gospel of Luke, which describes an encounter between Jesus and a widow in the town of Nain. Jesus, accompanied by a large crowd, approaches the town gate... - [Luke 7:12](https://biblicaltheology.org.uk/luke-7/luke-7-12/35568/): “And when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.” Context:Luke 7:12 is part of a larger narrative found in Luke 7:11-17. In this passage, Jesus... - [Luke 7:10](https://biblicaltheology.org.uk/luke-7/luke-7-10/35566/): “And they that were sent, returning to the house, found the servant whole that had been sick.” Context:To understand the significance of this verse, it is essential to consider the broader context of Luke 7. In the preceding verses (Luke 7:1-9), a centurion’s servant was sick and about to die. The centurion, known for his... - [Luke 7:8](https://biblicaltheology.org.uk/luke-7/luke-7-8/35564/): “For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.” Context:Luke 7:1-10 records the story of a centurion who seeks Jesus’ help to heal his servant.... - [Luke 7:6](https://biblicaltheology.org.uk/luke-7/luke-7-6/35562/): “Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:” Context:In Luke 7, we find Jesus in Capernaum, a city in Galilee. He had just... - [Luke 7:3](https://biblicaltheology.org.uk/luke-7/luke-7-3/35559/): “And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.” This verse is a part of the narrative in Luke’s Gospel where Jesus encounters a centurion who displays remarkable faith. The centurion, a Roman officer, sends the elders of the... - [Luke 7:1](https://biblicaltheology.org.uk/luke-7/luke-7-1/35557/): “Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.” - [Luke 6:49](https://biblicaltheology.org.uk/luke-6/luke-6-49/35556/): “But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.” Context:To understand the verse better, it’s important to consider the context. In Luke 6:46-49, Jesus... - [Luke 6:48](https://biblicaltheology.org.uk/luke-6/luke-6-48/35555/): “He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.” Context:Luke 6:48 is part of a larger passage known as the Sermon... - [Luke 6:46](https://biblicaltheology.org.uk/luke-6/luke-6-46/35553/): “And why call ye me, Lord, Lord, and do not the things which I say?” Context:Luke 6 is a chapter in the Gospel of Luke that records some of the teachings of Jesus during His ministry. In this particular verse, Jesus addresses the issue of calling Him “Lord” but failing to follow His teachings. Addressing... - [Luke 6:45](https://biblicaltheology.org.uk/luke-6/luke-6-45/35552/): “A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.” Context:To fully understand a Bible verse, it is crucial to... - [Luke 7:33](https://biblicaltheology.org.uk/luke-7/luke-7-33/35589/): “For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.” Certainly! Here’s a Bible study on Luke 7:33 (KJV) says, “For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a devil.” This verse is part of a larger passage where... - [Luke 7:31](https://biblicaltheology.org.uk/luke-7/luke-7-31/35587/): “And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?” Context:This verse is part of a larger passage that records a conversation between Jesus and the crowds regarding John the Baptist. In the preceding verses, Jesus had just finished praising John’s ministry, calling him a... - [Luke 7:28](https://biblicaltheology.org.uk/luke-7/luke-7-28/35584/): “For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.” First, let’s read the verse in its entirety: “For I say unto you, Among those that are born of... - [Luke 7:27](https://biblicaltheology.org.uk/luke-7/luke-7-27/35583/): “This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” Context:This verse is part of a larger passage in which Jesus speaks about John the Baptist to the multitude following him. Prior to this verse, Jesus acknowledges the greatness of John and... - [Luke 7:26](https://biblicaltheology.org.uk/luke-7/luke-7-26/35582/): “But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.” Luke 7:26 is part of a larger passage in which Jesus speaks to the crowd about John the Baptist. The context is important to understand the significance of this verse. In the preceding verses... - [Luke 7:24](https://biblicaltheology.org.uk/luke-7/luke-7-24/35580/): “And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?” Historical Context:John the Baptist was a prominent figure in the time of Jesus. He came as a prophet to prepare the way... - [Luke 7:23](https://biblicaltheology.org.uk/luke-7/luke-7-23/35579/): “And blessed is he, whosoever shall not be offended in me.” Context:This verse is part of a larger passage in which Jesus responds to a question from the disciples of John the Baptist. John had sent his disciples to Jesus to ask if He was the promised Messiah or if they should wait for someone... - [Luke 7:22](https://biblicaltheology.org.uk/luke-7/luke-7-22/35578/): “Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.” Context:Luke 7:22 is part of a conversation between Jesus and... - [Luke 7:21](https://biblicaltheology.org.uk/luke-7/luke-7-21/35577/): “And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.” Context:Luke 7:21 is a part of a larger passage that describes the ministry of Jesus and the miracles He performed. In the preceding verses, John the Baptist sends messengers... - [Luke 7:20](https://biblicaltheology.org.uk/luke-7/luke-7-20/35576/): “When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?” Context:Luke 7:20 is part of a larger passage that recounts an encounter between Jesus and John the Baptist’s disciples. John the Baptist was in prison at the... - [2 Samuel 22:41](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-41/18267/): Thou hast also giuen mee the necks of mine enemies, that I might destroy them that hate me. 2 Samuel 22:41 (KJV) This verse belongs to the longer passage known as David’s Song of Deliverance, which he sang to the Lord on the day God rescued him from all his enemies and from the hand... - [2 Samuel 22:39](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-39/18265/): And I haue consumed them and wounded them, that they could not arise: yea, they are fallen vnder my feet. 2 Samuel 22:39 (KJV) 2 Samuel 22 is a psalm of thanksgiving that David composed after God delivered him from the hand of his enemies, especially King Saul. The chapter records David’s gratitude and his... - [2 Samuel 22:36](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-36/18262/): Thou hast also giuen mee the shield of thy saluation: and thy gentlenesse hath made me great. 2 Samuel 22:36 (KJV) Context: 2 Samuel 22:36 belongs to the long song of praise and thanksgiving that David composed after the Lord delivered him from the hand of his enemies, especially King Saul. The same song is... - [2 Samuel 21:22](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-22/18226/): These foure were borne to the Gyant in Gath, and fell by the hand of Dauid, and by the hand of his seruants. 2 Samuel 21:22 (KJV) This verse is part of the historical account found in the book of 2 Samuel, which records the reign of King David in Israel. It notes that four... - [2 Samuel 21:21](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-21/18225/): And when he defied Israel, Ionathan the sonne of Shimea the brother of Dauid, slew him. 2 Samuel 21:21 (KJV) The verse 2 Samuel 21:21 offers a brief but striking snapshot of Israel’s history. It records that Jonathan, the son of Shimeah and brother of King David, killed an adversary who had defied Israel. While... - [2 Samuel 21:17](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-17/18221/): But Abishai the sonne of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of Dauid sware vnto him, saying, Thou shalt goe no more out with vs to battell, that thou quench not the light of Israel. 2 Samuel 21:17 (KJV) To grasp the significance of this verse, it is... - [2 Samuel 21:10](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-10/18214/): And Rizpah the daughter of Aiah tooke sackecloth, and spread it for her vpon the rocke, from the beginning of haruest, vntill water dropped vpon them out of heauen, and suffered neither the birds of the aire to rest on them by day, nor the beastes of the fielde by night. 2 Samuel 21:10 (KJV)... - [2 Samuel 21:8](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-8/18212/): But the king tooke the two sons of Rizpah the daughter of Aiah, whom she bare vnto Saul, Armoni and Mephibosheth, and the fiue sonnes of Michal the daughter of Saul, whome she brought vp for Adriel the sonne of Barzillai the Meholathite. 2 Samuel 21:8 (KJV) The book of 2 Samuel is part of... - [2 Samuel 20:25](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-25/18203/): And Sheua was scribe, and Zadok, and Abiathar were the Priests. 2 Samuel 20:25 (KJV) 2 Samuel 20 recounts a period of political turmoil in Israel after the rebellion of Absalom, David’s son. Following Absalom’s death, Sheba, a man from the tribe of Benjamin, instigates another rebellion against King David. Sheba’s revolt causes division within... - [2 Samuel 20:24](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-24/18202/): And Adoram was ouer the tribute, and Iehoshaphat the sonne of Ahilud was Recorder. 2 Samuel 20:24 (KJV) “And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder.” This verse appears in 2 Samuel 20:24, describing officials in King David’s administration. In this verse we encounter two individuals mentioned: Adoram and... - [2 Samuel 20:21](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-21/18199/): The matter is not so: but a man of mount Ephraim (Sheba the sonne of Bichri by name) hath lift vp his hand against the king, euen against Dauid: deliuer him onely, and I will depart from the city. And the woman said vnto Ioab, Behold, his head shall be throwen to thee ouer the... - [2 Samuel 20:14](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-14/18192/): And hee went thorow all the tribes of Israel vnto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him. 2 Samuel 20:14 (KJV) The passage comes from the book of 2 Samuel, which records the reign of King David over Israel. In this specific chapter a... - [2 Samuel 20:13](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-13/18191/): When he was remoued out of the high way, all the people went on after Ioab, to pursue after Sheba the sonne of Bichri. 2 Samuel 20:13 (KJV) 2 Samuel 20 describes the events following Absalom’s rebellion against King David. After Absalom’s death, Sheba the son of Bichri instigated a rebellion against David’s rule and... - [2 Samuel 20:12](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-12/18190/): And Amasa wallowed in blood in the mids of the high way: and when the man saw that all the people stood still, he remoued Amasa out of the high way into the field, and cast a cloth vpon him, when hee saw that euery one that came by him, stood still. 2 Samuel 20:12... - [2 Samuel 23:23](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-23/18346/): Hee was more honourable then the thirtie, but hee attained not to the first three: and Dauid set him ouer his guard. 2 Samuel 23:23 (KJV) The verse “Lahmi the brother of Goliath the Gittite” is found within the larger passage of 2 Samuel 23, a chapter that records the elite soldiers who served under... - [2 Samuel 23:33](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-33/18310/): Shammah the Hararite, Ahiam the sonne of Sharar the Hararite, 2 Samuel 23:33 (KJV) 2 Samuel 23:33 is part of a passage that lists the names of David’s mighty men, who were renowned warriors and commanders in his army. However, Ahithophel and Hushai are not mentioned in 2 Samuel 23:33. “And Ahithophel was the king’s... - [2 Samuel 23:32](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-32/18309/): Elihaba the Shaalbonite: of the sonnes of Iashen, Ionathan, 2 Samuel 23:32 (KJV) 2 Samuel 23:32 belongs to the concluding section of the list of David’s mighty men recorded in 2 Samuel 23. These verses give a concise roll‑call of warriors whose loyalty, bravery, and dedication to King David were renowned throughout Israel. In this... - [2 Samuel 23:25](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-25/18302/): Shammah the Harodite, Elika the Harodite, 2 Samuel 23:25 (KJV) Shammah, the Harodite: Shammah is mentioned in several passages in the Bible as one of David’s mighty men (2 Samuel 23:11-12, 1 Chronicles 11:27). He is described as a Harodite, which indicates that he came from the region of Harod. Shammah demonstrated great bravery and... - [2 Samuel 23:24](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-24/18301/): Asahel the brother of Ioab was one of the thirtie: Elhanan the sonne of Dodo of Bethlehem, 2 Samuel 23:24 (KJV) Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 2 Samuel 23:24 (KJV) The verse belongs to the celebrated list of David’s mighty men, a group... - [2 Samuel 23:19](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-19/18297/): Was hee not most honourable of three? therefore he was their captaine: howbeit, hee attained not vnto the first three. 2 Samuel 23:19 (KJV) This verse is part of a passage listing the exploits of David’s mighty men, his most trusted and skilled warriors. During King David’s reign, he had a group of thirty‑seven elite... - [2 Samuel 23:18](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-18/18296/): And Abishai the brother of Ioab, the sonne of Zeruiah, was chiefe among three, and he lift vp his speare against three hundred, and slew them, and had the name among three. 2 Samuel 23:18 (KJV) The book of 2 Samuel records the life and reign of King David, one of the most prominent figures... - [2 Samuel 23:17](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-17/18295/): And he said, Be it farre from me, O Lord, that I should doe this: is not this the blood of the men that went in ieopardie of their liues? therefore he would not drinke it. These things did these three mightie men. 2 Samuel 23:17 (KJV) “And he said, Be it far from me,... - [2 Samuel 23:14](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-14/18292/): And Dauid was then in an holde, and the garison of the Philistines was then in Bethlehem. 2 Samuel 23:14 (KJV) The quotation above is not found in 2 Samuel 23:14. In the Masoretic Text and most English translations, the verse is part of the list of David’s mighty men and does not mention a... - [2 Samuel 23:11](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-11/18288/): And after him was Shammah the sonne of Agee the Hararite: and the Philistines were gathered together into a troupe, where was a piece of ground full of lentiles: and the people fled from the Philistines. 2 Samuel 23:11 (KJV) This verse is part of a passage that describes the mighty men of David, also... - [2 Samuel 23:9](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-9/18286/): And after him was Eleazar the sonne of Dodo the Ahohite, one of the three mightie men with Dauid, when they defied the Philistines that were there gathered together to battell, and the men of Israel were gone away. 2 Samuel 23:9 (KJV) Eleazar the son of Dodo the Ahohite is identified in this verse... - [2 Samuel 23:8](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-8/18285/): These be the names of the mightie men whome Dauid had: The Tachmonite that sate in the seat, chiefe among the captaines, (the same was Adino the Eznite:) hee lift vp his speare against eight hundred, whom he slew at one time. 2 Samuel 23:8 (KJV) This verse opens the catalogue of David’s mighty men... - [2 Samuel 23:7](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-7/18284/): But the man that shal touch them, must be fenced with yron, and the staffe of a speare, and they shall bee vtterly burnt with fire in the same place. 2 Samuel 23:7 (KJV) The quotation presented above does not actually occur in 2 Samuel 23, nor is it found elsewhere in Scripture. 2 Samuel... - [1 Kings 1:48](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-48/18394/): And also thus sayde the King, Blessed be the Lord God of Israel, which hath giuen one to sit on my throne this day, mine eyes euen seeing it. 1 Kings 1:48 (KJV) ‘Blessed be the LORD God of Israel, which this day hath given one to sit upon my throne, mine eyes even seeing... - [1 Kings 1:47](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-47/18393/): And moreouer, the kings seruants came to blesse our lorde king Dauid, saying, God make the name of Solomon better then thy name, and make his throne greater then thy throne. And the king bowed himselfe vpon the bed. 1 Kings 1:47 (KJV) The passage quoted above does not appear in any recognized version of... - [1 Kings 1:36](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-36/18382/): And Benaiah the sonne of Iehoiada answered the King, and said, Amen: The Lord God of my lord the king say so too. 1 Kings 1:36 (KJV) Context: 1 Kings 1:36 is part of the account of the transition of power from King David to his son Solomon. In this chapter, David is old and... - [1 Kings 1:30](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-30/18376/): Euen as I sware vnto thee by the Lord God of Israel, saying, Assuredly Solomon thy sonne shall reigne after me, and he shal sit vpon my throne in my stead; euen so wil I certainly doe this day. 1 Kings 1:30 (KJV) 1 Kings 1:30 belongs to the larger narrative that records the transfer... - [1 Kings 1:29](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-29/18375/): And the king sware, and said, As the Lord liueth, that hath redeemed my soule out of all distresse, 1 Kings 1:29 (KJV) Historical Context: 1 Kings is part of the Old Testament and records the history of the Israelite monarchy. In chapter 1 we encounter an aging King David, nearing the end of his... - [1 Kings 1:27](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-27/18373/): Is this thing done by my lord the king, and thou hast not shewed it vnto thy seruant, who should sit on the throne of my lord the king, after him? 1 Kings 1:27 (KJV) The verse belongs to the dramatic closing chapter of King David’s life, a period marked by the looming transfer of... - [1 Kings 1:26](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-26/18372/): But me, euen me thy seruant, and Zadok the Priest, and Benaiah the sonne of Iehoiada, and thy seruant Solomon hath he not called. 1 Kings 1:26 (KJV) The verse occurs within the larger narrative of 1 Kings that records the transfer of authority from the aging King David to his son Solomon. At this... - [2 Samuel 24:23](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-23/18339/): All these things did Araunah, as a king, giue vnto the King: and Araunah saide vnto the King, The Lord thy God accept thee. 2 Samuel 24:23 (KJV) Context and Background: 2 Samuel 24 recounts an event in the life of King David where he chose to take a census of the people of Israel.... - [2 Samuel 24:13](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-13/18329/): So Gad came to Dauid, and told him, and said vnto him, Shall seuen yeeres of famine come vnto thee in thy land? or wilt thou flee three moneths before thine enemies, while they pursue thee? or that there be three dayes pestilence in thy land? Now aduise, and see what answere I shall returne... - [2 Samuel 24:7](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-7/18323/): And came to the strong holde of Tyre, and to all the cities of the Hiuites, and of the Canaanites: and they went out to the South of Iudah, euen to Beer-sheba. 2 Samuel 24:7 (KJV) This verse is part of the account in 2 Samuel where King David ordered a census of the people... - [2 Samuel 24:6](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-6/18322/): Then they came to Gilead, and to the land of Tahtim-Hodshi; and they came to Dan-Iaan, and about to Zidon, 2 Samuel 24:6 (KJV) 2 Samuel 24 recounts the account of King David’s sin in conducting a census of Israel. David’s action was displeasing to God, and as a result He sent a pestilence upon... - [2 Samuel 24:4](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-4/18320/): Notwithstanding, the kings word preuailed against Ioab, and against the captaines of the hoste: and Ioab and the captaines of the host went out from the presence of the king, to number the people of Israel. 2 Samuel 24:4 (KJV) This verse is part of a narrative in 2 Samuel that focuses on King David... - [2 Samuel 23:36](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-36/18313/): Igal the sonne of Nathan of Zobah, Bani the Gadite, 2 Samuel 23:36 (KJV) “Uriah the Hittite: thirty and seven in all.” This verse appears at the end of a list of names found in 2 Samuel 23:34-39, which recounts the names of David’s mighty men. These were renowned warriors who served under King David... - [2 Samuel 23:35](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-35/18312/): Hezrai the Carmelite, Paarai the Arbite, 2 Samuel 23:35 (KJV) 2 Samuel 23 records the final words of David, the beloved king of Israel. In these verses David reflects on the mighty men who served him faithfully during his reign. These men were renowned warriors who displayed incredible bravery and loyalty to their king. Focusing... - [1 Kings 2:36](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-36/18435/): And the king sent, and called for Shimei, and said vnto him, Build thee an house in Ierusalem, and dwell there, and goe not forth thence any whither. 1 Kings 2:36 (KJV) And the king gave him a house in Jerusalem, and a land for a pasture, according to his desire. This verse falls within... - [1 Kings 2:33](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-33/18432/): Their blood shall therefore returne vpon the head of Ioab, and vpon the head of his seed for euer: but vpon Dauid, and vpon his seede, and vpon his house, and vpon his throne, shall there bee peace for euer from the Lord. 1 Kings 2:33 (KJV) Background: First Kings is part of the historical... - [1 Kings 2:31](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-31/18430/): And the king saide vnto him, Doe as he hath said, and fall vpon him, and bury him, that thou mayest take away the innocent blood which Ioab shed, from mee, and from the house of my father. 1 Kings 2:31 (KJV) Let’s delve into a Bible study on 1 Kings 2:31 from the King... - [1 Kings 2:30](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-30/18429/): And Benaiah came to the Tabernacle of the Lord, and said vnto him, Thus saith the king, Come foorth. And he said, Nay, but I will die heere. And Benaiah brought the king word againe, saying, Thus said Ioab, and thus he answered me. 1 Kings 2:30 (KJV) The passage occurs at the close of... - [1 Kings 2:25](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-25/18424/): And king Solomon sent by the hand of Benaiah the sonne of Iehoiada, and he fell vpon him that he died. 1 Kings 2:25 (KJV) 1 Kings 2:25 is an Old Testament verse that records a pivotal moment in the early reign of King Solomon, following the death of his father, King David. In this... - [1 Kings 2:24](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-24/18423/): Now therefore as the Lord liueth, which hath established mee, and set mee on the throne of Dauid my father, and who hath made me an house as he promised, Adoniiah shall be put to death this day. 1 Kings 2:24 (KJV) Now therefore, as the LORD liveth, which hath established me, and set me... - [1 Kings 2:23](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-23/18422/): Then king Solomon sware by the Lord, saying, God doe so to me, and more also, if Adoniiah haue not spoken this word against his owne life. 1 Kings 2:23 (KJV) To understand the significance of this verse, it is important to have some context from the surrounding passages. In 1 Kings 2, King David,... - [1 Kings 2:18](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-18/18417/): And Bathsheba said, Wel, I will speake for thee vnto the king. 1 Kings 2:18 (KJV) In the narrative that follows this brief declaration, Bathsheba is approached by Adonijah, the son of David by Haggith and half‑brother to the newly crowned King Solomon. Adonijah had earlier attempted to claim the throne while David was still... - [1 Kings 2:16](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-16/18415/): And now I aske one petition of thee, deny me not. And she saide vnto him, Say on. 1 Kings 2:16 (KJV) The words quoted above do not appear in any standard translation of the King James Version, nor can they be located in any other biblical manuscript. The passage that is often associated with... - [1 Kings 2:14](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-14/18413/): He said moreouer, I haue somewhat to say vnto thee. And she saide, Say on. 1 Kings 2:14 (KJV) This verse occurs shortly after the death of King David, when Solomon, David’s son, has assumed the throne of Israel and is beginning to establish and consolidate his reign. The narrative records a brief but significant... - [1 Kings 2:4](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-4/18403/): That the Lord may continue his word which hee spake concerning me, saying, If thy children take heede to their way, to walke before mee in trueth, with all their heart, and with all their soule, there shall not faile thee (sayd hee) a man on the throne of Israel. 1 Kings 2:4 (KJV) The... - [1 Kings 1:53](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-53/18399/): So king Solomon sent, and they brought him downe from the Altar, and hee came and bowed himselfe to king Solomou: and Solomon sayde vnto him, Goe to thine house. 1 Kings 1:53 (KJV) This verse occurs in the narrative that records the transfer of authority from the aging King David to his son Solomon.... - [1 Kings 1:52](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-52/18398/): And Solomon sayd, If hee will shewe himselfe a worthy man, there shall not an haire of him fall to the earth: but if wickednesse shall be found in him, he shall die. 1 Kings 1:52 (KJV) Context: This verse occurs in the narrative of the succession of King Solomon after the death of King... - [1 Kings 1:51](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-51/18397/): And it was tolde Solomon, saying, Behold, Adoniiah feareth King Solomon: for loe, he hath caught hold on the hornes of the Altar, saying, Let King Solomon sweare vnto mee to day, that hee will not slay his seruant with the sword. 1 Kings 1:51 (KJV) The verse belongs to the dramatic closing chapter of... - [1 Kings 4:11](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-11/18483/): The sonne of Abinadab in all the region of Dor, which had Taphath the daughter of Solomon to wife: 1 Kings 4:11 (KJV) This verse is part of a larger passage describing King Solomon’s administration and organization of his kingdom. In this verse, we are given information about one of the officers in Solomon’s administration,... - [1 Kings 4:9](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-9/18481/): The sonne of Dekar in Makaz, and in Shaalbim, and Bethshemesh, and Elon-Bethhanan. 1 Kings 4:9 (KJV) The verse is situated within the larger passage of 1 Kings 4 that records the organization and administration of King Solomon’s government. In this section the writer enumerates the officials who were appointed to oversee various regions and... - [1 Kings 4:8](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-8/18480/): And these are their names: the sonne of Hur in mount Ephraim, 1 Kings 4:8 (KJV) 1 Kings 4:8 belongs to a larger passage that records King Solomon’s remarkable administrative organization. The verse identifies a specific official—Ben‑Hur, the son of Hur—who was placed over the region of Mount Ephraim. This brief statement is part of... - [1 Kings 4:5](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-5/18477/): And Azariah the sonne of Nathan was ouer the officers: and Zabud the sonne of Nathan was principall officer, and the kings friend. 1 Kings 4:5 (KJV) And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king’s friend, 1 Kings 4:5 (KJV) 1... - [1 Kings 3:21](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-21/18466/): And when I rose in the morning to giue my childe sucke, behold, it was dead: but when I had considered it in the morning, beholde, it was not my sonne, which I did beare. 1 Kings 3:21 (KJV) This wording does not appear in 1 Kings 3; a similar phrase is found in Genesis... - [1 Kings 3:18](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-18/18463/): And it came to passe the third day after that I was deliuered, that this woman was deliuered also: and wee were together; there was no stranger with vs in the house, saue we two in the house. 1 Kings 3:18 (KJV) Context: This verse is found in Genesis 38:28‑29 and relates to the story... - [1 Kings 3:13](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-13/18458/): And I haue also giuen thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the Kings like vnto thee, all thy dayes. 1 Kings 3:13 (KJV) The fear of the LORD is the beginning of wisdom: and the knowledge of the Holy One is understanding.... - [1 Kings 2:46](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-46/18445/): So the king commaunded Benaiah the sonne of Iehoiada, which went out, and fell vpon him, that he died, and the kingdome was established in the hand of Solomon. 1 Kings 2:46 (KJV) In the verses that precede this passage, Solomon had already taken decisive steps to secure his throne. He ordered the execution of... - [1 Kings 2:45](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-45/18444/): And king Solomon shall be blessed, and the throne of Dauid shall bee established before the Lord for euer. 1 Kings 2:45 (KJV) The closing section of 1 Kings 2 records Solomon’s decisive steps to secure his reign as the new king of Israel. In the narrative Solomon deals with several individuals who posed potential... - [1 Kings 2:44](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-44/18443/): The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the Lord shall returne thy wickednesse vpon thine owne head. 1 Kings 2:44 (KJV) The narrative in 1 Kings 2 records the period immediately after King David’s death and the... - [1 Kings 2:43](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-43/18442/): Why then hast thou not kept the Oath of the Lord, and the commandement that I haue charged thee with? 1 Kings 2:43 (KJV) In this verse the king—Solomon, acting on the final instructions of his father David—confronts Shimei about a broken oath. The surrounding passage (1 Kings 2:42‑43, KJV) records that David had previously... - [1 Kings 2:39](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-39/18438/): And it came to passe at the end of three yeeres, that two of the seruants of Shimei ranne away vnto Achish sonne of Maachah king of Gath: and they told Shimei, saying, Beholde, thy seruants be in Gath. 1 Kings 2:39 (KJV) In the broader narrative of 1 Kings 2:36‑46, Solomon has just begun... - [1 Kings 2:38](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-38/18437/): And Shimei said vnto the King, The saying is good: as my lord the king hath said, so will thy seruant doe. And Shimei dwelt in Ierusalem many dayes. 1 Kings 2:38 (KJV) The verse comes from the book of 1 Kings, which primarily focuses on the reign of King Solomon, the son of David.... - [1 Kings 2:37](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-37/18436/): For it shall be, that on the day thou goest out, & passest ouer the brooke Kidron, thou shalt know for certaine, that thou shalt surely die: thy blood shal be vpon thine owne head. 1 Kings 2:37 (KJV) Let us do a Bible study on 1 Kings 2:37 from the King James Version. First,... - [1 Kings 7:10](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-10/18572/): And the foundation was of costly stones, euen great stones; stones of ten cubites, and stones of eight cubites. 1 Kings 7:10 (KJV) The context of this verse is found in 1 Kings 7, which records the construction of Solomon’s palace and the temple. The chapter emphasizes the grandeur and careful planning involved in building... - [1 Kings 7:7](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-7/18569/): Then hee made a porch for the throne where he might iudge, euen the porch of Iudgement: and it was couered with Cedar from one side of the floore to the other. 1 Kings 7:7 (KJV) The book of 1 Kings provides a historical account of the reign of Solomon, who succeeded his father David... - [1 Kings 7:3](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-3/18565/): And it was couered with Cedar aboue vpon the beames, that lay on fortie fiue pillars, fifteene in a row. 1 Kings 7:3 (KJV) And it was covered with cedar above upon the beams, that lay on forty five pillars, fifteen in a row. 1 Kings 7:3 (KJV) Solomon, the son of David, was a... - [1 Kings 6:33](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-33/18557/): So also made hee for the doore of the Temple postes of Oliue tree a fourth part of the wall. 1 Kings 6:33 (KJV) The passage forms part of the detailed description of Solomon’s Temple, the great house of worship erected in Jerusalem during the reign of King Solomon in the tenth century BC. Construction... - [1 Kings 6:32](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-32/18556/): The two doores also were of Oliue tree, and he carued vpon them caruings of Cherubims, and palme trees, and open flowers, and ouerlayd them with gold, and spread gold vpon the Cherubims, and vpon the palme trees. 1 Kings 6:32 (KJV) 1 Kings 6:32 provides a description of the construction details of the temple... - [1 Kings 6:29](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-29/18553/): And he carued all the walles of the house round about with carued figures of Cherubims, and palme trees, and open flowers, within & without. 1 Kings 6:29 (KJV) This verse is part of a passage that describes the construction of the temple in Jerusalem by King Solomon. The temple was a significant structure in... - [1 Kings 6:20](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-20/18544/): And the Oracle in the forepart, was twenty cubits in length and twentie cubites in breadth, and twentie cubites in the height thereof: and hee ouerlayd it with pure golde, and so couered the Altar which was of Cedar. 1 Kings 6:20 (KJV) This verse forms part of the detailed description of Solomon’s temple in... - [1 Kings 6:8](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-8/18532/): The doore for the middle chamber was in the right side of the house: and they went vp with winding staires into the middle chamber, and out of the middle into the third. 1 Kings 6:8 (KJV) The door for the middle chamber was in the right side of the house: and they went up... - [1 Kings 5:16](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-16/18522/): Besides the chiefe of Solomons officers which were ouer the worke, three thousand and three hundred, which ruled ouer the people that wrought in the worke. 1 Kings 5:16 (KJV) Beside the chief of Solomon’s officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the... - [1 Kings 4:20](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-20/18492/): Iudah and Israel were many, as the sand which is by the sea in multitude, eating and drinking and making merrie. 1 Kings 4:20 (KJV) Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry. 1 Kings 4:20 (KJV) The book of 1 Kings... - [1 Kings 4:19](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-19/18491/): Geber the sonne of Uri was in the countrey of Gilead, in the countrey of Sihon king of the Amorites, and of Og king of Bashan; and hee was the onely officer which was in the land. 1 Kings 4:19 (KJV) Geber the son of Uri was in the country of Gilead, in the country... - [1 Kings 4:18](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-18/18490/): Shimei the sonne of Elah in Beniamin: 1 Kings 4:18 (KJV) The passage is part of a larger list that records officials appointed by King Solomon. Some readings indicate that Shimei was administrator over the hill country of Ephraim, not Benjamin. The Masoretic Text identifies him as the son of Elah, though this reading is... - [1 Kings 4:15](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-15/18487/): Ahimaaz was in Naphtali; he also tooke Basmath the daughter of Solomon to wife. 1 Kings 4:15 (KJV) “And Solomon reigned over all Israel.” 1 Kings 4:15 provides a brief mention of Ahimaaz, one of the twelve officials who served in King Solomon’s administration. The verse specifically highlights Ahimaaz’s marriage to Basmath, who was the... - [1 Kings 4:13](https://biblicaltheology.org.uk/1-kings-4/1-kings-4-13/18485/): The sonne of Geber in Ramoth Gilead, to him pertained the townes of Iair the sonne of Manasseh, which are in Gilead: to him also pertained the region of Argob, which is in Bashan, threescore great cities, with walles, and brasen barres. 1 Kings 4:13 (KJV) This verse belongs to the description of King Solomon’s... - [1 Kings 8:8](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-8/18621/): And they drew out the staues, that the ends of the staues were seene out in the Holy place before the Oracle, and they were not seene without: and there they are vnto this day. 1 Kings 8:8 (KJV) The verse belongs to the description of Solomon’s dedication of the temple in Jerusalem and records... - [1 Kings 8:3](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-3/18616/): And all the Elders of Israel came, and the Priests tooke vp the Arke. 1 Kings 8:3 (KJV) Context: The passage is taken from the book of 1 Kings, specifically during the time of King Solomon. This chapter describes the dedication of the newly constructed temple in Jerusalem, which was built to house the Ark... - [1 Kings 7:44](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-44/18606/): And one Sea, and twelue oxen vnder the Sea. 1 Kings 7:44 (KJV) The passage records the magnificent furnishings of Solomon’s temple, focusing on the large basin—often called the “molten sea”—and the twelve bronze oxen that support it. This description is drawn from 1 Kings 7:23‑26 and the parallel account in 2 Chronicles 4:2‑5, and... - [1 Kings 7:37](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-37/18599/): After this maner he made the ten bases: all of them had one casting, one measure, and one size. 1 Kings 7:37 (KJV) Historical Context: The passage belongs to 1 Kings, where the author records the construction of Solomon’s temple in Jerusalem. This verse is part of a larger description of the bronze furnishings prepared... - [1 Kings 7:36](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-36/18598/): For on the plates of the ledges thereof, and on the borders thereof, he graued Cherubims, lions, and palme trees, according to the proportion of euery one, and additions round about. 1 Kings 7:36 (KJV) The verse records the intricate engraving of cherubims, lions, and palm trees on the plates and borders of the temple... - [1 Kings 7:34](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-34/18596/): And there were foure vndersetters to the foure corners of one base: and the vndersetters were of the very base it selfe. 1 Kings 7:34 (KJV) And there were four undersetters to the four corners of one base: and the undersetters were of the very base itself. 1 Kings 7:34 (KJV) Context: 1 Kings 7... - [1 Kings 7:32](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-32/18594/): And vnder the borders were foure wheeles: & the axletrees of the wheeles were ioyned to the base, and the height of a wheele was a cubite and halfe a cubite. 1 Kings 7:32 (KJV) And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the... - [1 Kings 7:30](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-30/18592/): And euery base had foure brasen wheeles, and plates of brasse: and the foure corners therof had vndersetters: vnder the lauer were vndersetters molten, at the side of euery addition. 1 Kings 7:30 (KJV) The verse belongs to the detailed description of Solomon’s temple, specifically referring to the bases that supported the large lavers used... - [1 Kings 7:29](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-29/18591/): And on the borders that were betweene the ledges were lyons, oxen, and Cherubims: and vpon the ledges there was a base aboue: and beneath the lyons and oxen were certaine additions made of thinne worke. 1 Kings 7:29 (KJV) were between the ledges were lions, oxen, and cherubims: and upon the ledges there was... - [1 Kings 7:28](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-28/18590/): And the worke of the bases was on this maner: they had borders, and the borders were betweene the ledges: 1 Kings 7:28 (KJV) And the work of the bases was on this manner: they had borders, and the borders were between the ledges: 1 Kings 7:28 (KJV) “And the work of the bases was... - [1 Kings 7:21](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-21/18583/): And he set vp the pillars in the porch of the temple: and hee set vp the right pillar, and called the name therof Iachin: and he set vp the left pillar, and called the name thereof Boaz. 1 Kings 7:21 (KJV) Context: The verse occurs in the account of Solomon, son of King David,... - [1 Kings 7:14](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-14/18576/): Hee was a widowes sonne of the tribe of Naphtali, and his father was a man of Tyre, a worker in brasse, and he was filled with wisedome, and vnderstanding, and cunning to worke all workes in brasse: and hee came to king Solomon, and wrought all his worke. 1 Kings 7:14 (KJV) He was... - [1 Kings 9:13](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-13/18695/): And he said, What cities are these which thou hast giuen me, my brother? And he called them the land of Cabul vnto this day. 1 Kings 9:13 (KJV) “The fear of the LORD is the beginning of wisdom; and the knowledge of the holy is understanding.” “The fear of the LORD is the beginning... - [1 Kings 9:11](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-11/18693/): (Now Hiram the king of Tyre had furnished Solomon with Cedar trees, and firre trees, and with golde according to al his desire) that then Solomon gaue Hiram twentie cities in the land of Galile. 1 Kings 9:11 (KJV) Context: The verse comes from 1 Kings, describing the reign of King Solomon after he succeeded... - [1 Kings 9:10](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-10/18692/): And it came to passe at the end of twentie yeeres, when Solomon had built the two houses, the house of the Lord, and the Kings house, 1 Kings 9:10 (KJV) “And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and... - [1 Kings 9:5](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-5/18686/): Then I will establish the throne of thy kingdome vpon Israel for euer, as I promised to Dauid thy father, saying, There shall not faile thee a man vpon the throne of Israel. 1 Kings 9:5 (KJV) Context: After the completion of the temple, Solomon dedicated it to God and offered a prayer of dedication... - [1 Kings 8:20](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-20/18633/): And the Lord hath perfourmed his word that he spake, and I am risen vp in the roume of Dauid my father, and sit on the throne of Israel, as the Lord promised, and haue built an House for the Name of the Lord God of Israel. 1 Kings 8:20 (KJV) King Solomon addresses the... - [Jeremiah 3:8](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-8/29285/): And I saw, when for all the causes whereby backsliding Israel committed adulterie, I had put her away and giuen her a bill of diuorce: yet her treacherous sister Iudah feared not, but went and played the harlot also. Jeremiah 3:8 (KJV) Historical Context: Jeremiah was a pre‑exilic prophet whose ministry spanned the reigns of... - [Luke 22:58](https://biblicaltheology.org.uk/luke-22/luke-22-58/36242/): And after a little while another saw him, & said, Thou art also of them. And Peter said, Man, I am not. Luke 22:58 (KJV) Luke 22:58 belongs to the dramatic scene of Jesus’ arrest and Peter’s denial. Just before this verse Jesus had been seized and taken to the high priest’s house. Peter, keeping... - [Luke 22:52](https://biblicaltheology.org.uk/luke-22/luke-22-52/36236/): Then Iesus said vnto the chiefe Priests, and captaines of the Temple, and the Elders which were come to him, Be ye come out as against a thiefe, with swords and staues? Luke 22:52 (KJV) In the verses that precede Luke 22:52, Judas Iscariot leads a crowd armed with swords and clubs to arrest Jesus.... - [Luke 22:50](https://biblicaltheology.org.uk/luke-22/luke-22-50/36234/): And one of them smote the seruant of the high Priest, and cut off his right eare. Luke 22:50 (KJV) In Luke 22 Jesus prepares to celebrate the Passover with His disciples, sending Peter and John ahead to arrange the meal in Jerusalem. During the Last Supper He institutes the Lord’s Supper, a central rite... - [Luke 22:46](https://biblicaltheology.org.uk/luke-22/luke-22-46/36230/): And said vnto them, Why sleepe yee? Rise, and pray, lest yee enter into temptation. Luke 22:46 (KJV) And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. Luke 22:46 (KJV) This verse belongs to the larger narrative of the Garden of Gethsemane, the night when Jesus prepared for His... - [Luke 22:40](https://biblicaltheology.org.uk/luke-22/luke-22-40/36224/): And when he was at the place, he said vnto them, Pray, that yee enter not into temptation. Luke 22:40 (KJV) Luke 22:40 records the moment just before Jesus’ passion, when He and His disciples were gathered in the Garden of Gethsemane. The passage follows a scene in which Jesus has withdrawn to a place... - [Luke 22:34](https://biblicaltheology.org.uk/luke-22/luke-22-34/36218/): And hee said, I tell thee Peter, the cocke shall not crow this day, before that thou shalt thrise denie that thou knowest me. Luke 22:34 (KJV) And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. Luke 22:34 (KJV) Before... - [Luke 22:33](https://biblicaltheology.org.uk/luke-22/luke-22-33/36217/): And hee said vnto him, Lord, I am ready to goe with thee both into prison, and to death. Luke 22:33 (KJV) Context: Luke 22:33 records a statement made by the Apostle Peter during the Last Supper, shortly before Jesus’ arrest and crucifixion. In this passage Jesus had just warned His disciples that Satan desired... - [Luke 22:25](https://biblicaltheology.org.uk/luke-22/luke-22-25/36209/): And hee saide vnto them, The Kings of the Gentiles exercise lordship ouer them, & they that exercise authoritie vpon them, are called benefactors. Luke 22:25 (KJV) And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. Luke 22:25 (KJV) Luke... - [Jeremiah 3:22](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-22/29299/): Returne ye backsliding children, and I wil heale your backslidings: Beholde, wee come vnto thee, for thou art the Lord our God. Jeremiah 3:22 (KJV) Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God. Jeremiah 3:22 (KJV) Certainly! Let’s dive into a... - [Jeremiah 3:20](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-20/29297/): Surely as a wife treacherously departeth from her husband: so haue you dealt treacherously with mee, O house of Israel, saith the Lord. Jeremiah 3:20 (KJV) Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD. Jeremiah 3:20 (KJV) Jeremiah was a... - [Jeremiah 3:19](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-19/29296/): But I said; How shall I put thee among the children, and giue thee a pleasant land, a goodly heritage of the hostes of nations? and I said, Thou shalt call me; My father, and shalt not turne away from me. Jeremiah 3:19 (KJV) The passage quoted above is not found in Jeremiah 3:19 in... - [Jeremiah 3:18](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-18/29295/): In those dayes the house of Iudah shall walke with the house of Israel, and they shall come together out of the land of the North to the land that I haue giuen for an inheritance vnto your fathers. Jeremiah 3:18 (KJV) A parallel rendering records: “In those days shall the house of Judah be... - [Jeremiah 3:17](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-17/29294/): At that time they shall call Ierusalem the Throne of the Lord, and all the nations shalbe gathered vnto it, to the Name of the Lord, to Ierusalem: neither shall they walke any more after the imagination of their euill heart. Jeremiah 3:17 (KJV) Historical Context: The book of Jeremiah was written by the prophet... - [Jeremiah 3:16](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-16/29293/): And it shall come to passe when yee bee multiplied and increased in the land; in those dayes, saith the Lord, they shal say no more; The Arke of the Couenant of the Lord: neither shal it come to minde, neither shall they remember it, neither shall they visit it, neither shall that be done... - [Luke 22:61](https://biblicaltheology.org.uk/luke-22/luke-22-61/36245/): And the Lord turned, and looked vpon Peter; and Peter remembred the word of the Lord, how he had said vnto him, Before the cocke crow, thou shalt deny me thrise. Luke 22:61 (KJV) Luke 22:61 records the moment when the risen Christ turns and looks directly at Peter after the disciple’s third denial. This... - [Luke 22:60](https://biblicaltheology.org.uk/luke-22/luke-22-60/36244/): And Peter said, Man, I know not what thou sayest. And immediately while he yet spake, the cocke crew. Luke 22:60 (KJV) Context: Luke 22:54‑62 provides the broader setting for this verse. After Jesus’ arrest, Peter follows Him at a distance and eventually finds himself in the courtyard of the high priest’s house. There, some... - [Jeremiah 4:17](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-17/29319/): As keepers of a fielde are they against her round about; because shee hath bene rebellious against mee, saith the Lord. Jeremiah 4:17 (KJV) Jeremiah was a prophet who lived during the declining years of the Kingdom of Judah. He was called by God to deliver messages of warning and judgment to the people of... - [Jeremiah 4:15](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-15/29317/): For a voice declareth from Dan, and publisheth affliction from mount Ephraim. Jeremiah 4:15 (KJV) Historical and Contextual Background: Jeremiah was a prophet who lived during the decline and fall of the southern kingdom of Judah. He prophesied during the reigns of several kings, warning the people of God’s impending judgment if they did not... - [Jeremiah 4:13](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-13/29315/): Behold, hee shall come vp as cloudes, and his charets shall bee as a whirlewinde: his horses are swifter then Eagles: woe vnto vs, for wee are spoiled. Jeremiah 4:13 (KJV) The book of Jeremiah is a prophetic work of the Old Testament written by the prophet Jeremiah during a period of great turmoil in... - [Jeremiah 4:12](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-12/29314/): Euen a full winde from those places shall come vnto mee: now also will I giue sentence against them. Jeremiah 4:12 (KJV) Even a full wind from those places shall come unto me: now also will I give sentence against them. Jeremiah 4:12 (KJV) Jeremiah 4:12 belongs to a larger prophetic discourse in which the... - [Jeremiah 4:11](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-11/29313/): At that time shall it bee said to this people, and to Ierusalem; A dry winde of the high places in the wildernes toward the daughter of my people, not to fanne, nor to cleanse. Jeremiah 4:11 (KJV) Jeremiah was a prophet who ministered in Judah during a critical period in its history. He prophesied... - [Jeremiah 4:9](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-9/29311/): And it shall come to passe at that day, saith the Lord, that the heart of the King shall perish, and the heart of the Princes: and the Priests shalbe astonished, & the prophets shall wonder. Jeremiah 4:9 (KJV) This verse is part of the prophecy delivered by the prophet Jeremiah to the people of... - [Jeremiah 4:8](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-8/29310/): For this gird you with sackcloth; lament and howle: for the fierce anger of the Lord is not turned backe from vs. Jeremiah 4:8 (KJV) Jeremiah prophesied in ancient Judah during a period of profound political instability and moral decline. He ministered under the reigns of several kings—Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah—and his book... - [Jeremiah 4:5](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-5/29307/): Declare ye in Iudah, and publish in Ierusalem, and say, Blow yee the Trumpet in the land: cry, gather together, and say, Assemble your selues, and let vs goe into the defenced cities. Jeremiah 4:5 (KJV) Historical Context: Jeremiah was a prophet who lived during the time of the fall of the Kingdom of Judah... - [Jeremiah 4:1](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-1/29303/): If thou wilt returne, O Israel, saith the Lord, returne vnto mee: and if thou wilt put away thine abominations out of my sight, then shalt thou not remoue. Jeremiah 4:1 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah is known as the “Weeping Prophet” because of his... - [Jeremiah 3:24](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-24/29301/): For shame hath deuoured the labour of our fathers from our youth: their flockes and their heards, their sonnes and their daughters. Jeremiah 3:24 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that records the messages given by the prophet Jeremiah during the time of the Babylonian exile. In Jeremiah... - [Luke 22:71](https://biblicaltheology.org.uk/luke-22/luke-22-71/36255/): And they said, What need we any further witnesse? For wee our selues haue heard of his owne mouth. Luke 22:71 (KJV) This verse occurs in the context of Jesus’ trial before the religious leaders and elders of the Jewish community. In this passage the religious leaders are questioning Jesus, seeking evidence against Him in... - [Luke 22:70](https://biblicaltheology.org.uk/luke-22/luke-22-70/36254/): Then said they all, Art thou then the Sonne of God? And hee said vnto them, Ye say that I am. Luke 22:70 (KJV) Luke 22:70 is part of the account of Jesus’ trial before the Jewish religious leaders leading up to His crucifixion. The verse records the moment when the council asks Him directly... - [Luke 22:68](https://biblicaltheology.org.uk/luke-22/luke-22-68/36252/): And if I also aske you, you will not answere me, nor let me goe. Luke 22:68 (KJV) Context: To understand the significance of this verse, it is important to consider its surrounding context. In Luke 22, Jesus has been arrested and brought before the religious leaders for questioning. They are seeking evidence against Him... - [Luke 22:67](https://biblicaltheology.org.uk/luke-22/luke-22-67/36251/): Art thou the Christ? Tell vs. And hee said vnto them, If I tell you, you will not beleeue. Luke 22:67 (KJV) In the preceding verses Jesus is taken before the council, and false witnesses are brought forward to testify against Him. They accuse Him of blasphemous statements against God and the temple, and the... - [Luke 22:65](https://biblicaltheology.org.uk/luke-22/luke-22-65/36249/): And many other things blasphemously spake they against him. Luke 22:65 (KJV) The verse forms part of Luke’s vivid account of Jesus’ arrest, trial, and the harsh treatment He endured at the hands of the religious authorities. After Judas’ betrayal, Jesus is seized by a mob led by the chief priests and taken to the... - [Jeremiah 4:28](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-28/29330/): For this shall the earth mourne, and the heauens aboue be blacke: because I haue spoken it, I haue purposed it, and will not repent, neither will I turne backe from it. Jeremiah 4:28 (KJV) Context The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to deliver... - [Jeremiah 4:27](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-27/29329/): For thus hath the Lord said; The whole land shall be desolate; yet will I not make a full ende. Jeremiah 4:27 (KJV) The book of Jeremiah is a prophetic work of the Old Testament in which the prophet Jeremiah, called by God, delivers messages of warning, judgment, and hope to the people of Judah... - [Jeremiah 4:18](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-18/29320/): Thy way and thy doings haue procured these things vnto thee, this is thy wickednes because it is bitter, because it reacheth vnto thine heart. Jeremiah 4:18 (KJV) Context: The book of Jeremiah primarily focuses on the prophecies and messages of Jeremiah, who served as a prophet during a tumultuous period in the history of... - [Luke 23:32](https://biblicaltheology.org.uk/luke-23/luke-23-32/36287/): And there were also two other malefactors led with him, to bee put to death. Luke 23:32 (KJV) This brief verse sets the stage for the crucifixion scene and provides some important details. Let’s explore a few key points. Jesus’ companions: The verse indicates that Jesus was not alone in His crucifixion. Two other individuals,... - [Luke 23:26](https://biblicaltheology.org.uk/luke-23/luke-23-26/36281/): And as they led him away, they laid hold vpon one Simon a Cyrenian, comming out of the countrey, and on him they laid the crosse, that hee might beare it after Iesus. Luke 23:26 (KJV) Context Luke 23:26 occurs during the final hours of Jesus’ earthly ministry. After His arrest, trial, and condemnation, He... - [Luke 23:23](https://biblicaltheology.org.uk/luke-23/luke-23-23/36278/): And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed. Luke 23:23 (KJV) This verse is part of Luke’s narrative describing the events leading up to Jesus’ crucifixion. It occurs during the trial of Jesus before Pilate, the Roman governor of... - [Luke 23:22](https://biblicaltheology.org.uk/luke-23/luke-23-22/36277/): And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe. Luke 23:22 (KJV) Historical Context: Understanding the historical context is crucial for interpreting any biblical passage. During this time Judea was under Roman... - [Luke 23:20](https://biblicaltheology.org.uk/luke-23/luke-23-20/36275/): Pilate therefore willing to release Iesus, spake againe to them: Luke 23:20 (KJV) This verse is part of the narrative of Jesus’ trial before Pontius Pilate, the Roman governor of Judea. It occurs within the larger context of the events leading up to Jesus’ crucifixion. To understand the significance of Luke 23:20, let’s examine the... - [Luke 23:8](https://biblicaltheology.org.uk/luke-23/luke-23-8/36263/): And when Herode saw Iesus, he was exceeding glad, for hee was desirous to see him of a long season, because he had heard many things of him, and hee hoped to haue seene some miracle done by him. Luke 23:8 (KJV) This verse provides insight into the encounter between Jesus and Herod Antipas, the... - [Luke 23:7](https://biblicaltheology.org.uk/luke-23/luke-23-7/36262/): And assoone as he knew that hee belonged vnto Herods iurisdiction, hee sent him to Herode, who himselfe also was at Hierusalem at that time. Luke 23:7 (KJV) Luke 23:7 is situated within the narrative of Jesus’ trial and crucifixion. After Jesus had been brought before Pontius Pilate, the Roman governor, Pilate realized that Jesus... - [Luke 23:4](https://biblicaltheology.org.uk/luke-23/luke-23-4/36259/): Then saide Pilate to the chiefe Priests, and to the people, I finde no fault in this man. Luke 23:4 (KJV) Context: Luke 23:1-5 provides the background for this verse. After Jesus was arrested, He was brought before Pilate, the Roman governor of Judea. The chief priests and the religious leaders of the Jewish people... - [Luke 23:1](https://biblicaltheology.org.uk/luke-23/luke-23-1/36256/): And the whole multitude of them arose, and led him vnto Pilate. Luke 23:1 (KJV) Luke 23:1 is situated within the narrative of Jesus’ trial before the Roman governor Pilate. In the preceding verses Jesus had been brought before the Jewish religious authorities—chief priests, scribes, and elders—who questioned Him and accused Him of perverting the... - [Jeremiah 4:30](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-30/29332/): And when thou art spoiled, what wilt thou doe? though thou clothest thy selfe with crimsin, though thou deckest thee with ornaments of golde, though thou rentest thy face with painting, in vaine shalt thou make thy selfe faire, thy louers will despise thee, they will seeke thy life. Jeremiah 4:30 (KJV) “And when thou... - [Luke 23:37](https://biblicaltheology.org.uk/luke-23/luke-23-37/36292/): And saying, If thou be the king of the Iewes, saue thy selfe. Luke 23:37 (KJV) The words spoken by the soldiers at the foot of the cross are recorded in Luke 23:37 and form a vivid part of the crucifixion narrative. The same taunt is found in the parallel accounts of Matthew 27:42 and... - [Luke 23:36](https://biblicaltheology.org.uk/luke-23/luke-23-36/36291/): And the souldiers also mocked him, comming to him, and offering him vineger, Luke 23:36 (KJV) Crucifixion of Jesus: Luke 23:33 states that Jesus was crucified between two criminals at a place called Calvary or Golgotha. Crucifixion was a brutal and agonizing form of execution used by the Romans at that time. Jesus willingly endured... - [Luke 23:35](https://biblicaltheology.org.uk/luke-23/luke-23-35/36290/): And the people stood beholding, & the rulers also with them derided him, saying, Hee saued others, let him saue himselfe, if he be Christ, þ chosen of God. Luke 23:35 (KJV) This verse belongs to the narrative of Jesus’ crucifixion and reveals key aspects of the interaction between Jesus, the crowd, and the ruling... - [Luke 23:34](https://biblicaltheology.org.uk/luke-23/luke-23-34/36289/): Then said Iesus, Father, forgiue them, for they know not what they doe: And they parted his raiment, and cast lots. Luke 23:34 (KJV) Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. Luke 23:34 (KJV) The verse takes place during the crucifixion... - [Jeremiah 5:18](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-18/29351/): Neuerthelesse in those daies, saith the Lord, I will not make a full end with you. Jeremiah 5:18 (KJV) Jeremiah was a prophet who lived during a tumultuous time in the history of Israel. The people had turned away from God, engaging in idolatry and wickedness. His prophetic message was primarily a warning of impending... - [Jeremiah 5:15](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-15/29348/): Loe, I will bring a nation vpon you from farre, O house of Israel, saith the Lord: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither vnderstandest what they say. Jeremiah 5:15 (KJV) Jeremiah was a prophet called by God to deliver His messages to the... - [Jeremiah 5:12](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-12/29345/): They haue belyed the Lord, and said; It is not he, neither shall euill come vpon vs, neither shal we see sword nor famine. Jeremiah 5:12 (KJV) They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: Jeremiah 5:12 (KJV) The... - [Jeremiah 5:8](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-8/29341/): They were as fed horses in the morning: euery one neighed after his neighbours wife: Jeremiah 5:8 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of warning and judgment to the people of Judah, especially during a time of... - [Jeremiah 5:5](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-5/29338/): I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the Lord, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes. Jeremiah 5:5 (KJV) “Go ye up upon her walls, and destroy; but make not a full... - [Jeremiah 5:3](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-3/29336/): O Lord, are not thine eyes vpon the trueth? thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne. Jeremiah 5:3 (KJV) O LORD, are not thine eyes upon the truth?... - [Jeremiah 5:2](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-2/29335/): And though they say, The Lord liueth, surely they sweare falsely. Jeremiah 5:2 (KJV) Jeremiah 5:2 is a verse from the book of Jeremiah in the Old Testament, and it conveys a stark warning from the prophet about the unfaithfulness and deceitfulness of God’s people. During Jeremiah’s time the nation of Judah had turned away... - [Jeremiah 5:1](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-1/29334/): Runne yee to and fro thorow the streetes of Ierusalem, and see now and knowe, and seeke in the broad places thereof, if ye can finde a man, if there be any that executeth iudgement, that seeketh the trueth, and I will pardon it. Jeremiah 5:1 (KJV) This wording does not appear in the Book... - [Jeremiah 4:31](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-31/29333/): For I haue heard a voice as of a woman in trauel, and the anguish as of her that bringeth foorth her first childe, the voice of the daughter of Zion, that bewaileth her selfe, that spreadeth her hands, saying; Woe is me now, for my soule is wearied because of murderers. Jeremiah 4:31 (KJV)... - [Luke 23:52](https://biblicaltheology.org.uk/luke-23/luke-23-52/36307/): This man went vnto Pilate, and begged the body of Iesus. Luke 23:52 (KJV) This man went unto Pilate, and begged the body of Jesus. Luke 23:52 (KJV) Context: This event occurs immediately after Jesus’ death on the cross. Luke 23:52 is a verse found in the Gospel of Luke, specifically in the account of... - [Luke 23:51](https://biblicaltheology.org.uk/luke-23/luke-23-51/36306/): (The same had not consented to the counsell and deede of them) he was of Arimathea, a city of the Iewes (who also himselfe waited for the kingdome of God.) Luke 23:51 (KJV) Luke 23:51 forms part of the narrative describing the burial of Jesus after His crucifixion. In this verse a man named Joseph... - [Luke 23:50](https://biblicaltheology.org.uk/luke-23/luke-23-50/36305/): And behold, there was a man named Ioseph, a counseller, and hee was a good man, and a iust. Luke 23:50 (KJV) And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: Luke 23:50 (KJV) Luke 23:50 is part of the narrative surrounding the crucifixion and... - [Luke 23:48](https://biblicaltheology.org.uk/luke-23/luke-23-48/36303/): And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. Luke 23:48 (KJV) Luke 23:48 is a verse found in the Gospel of Luke, which records the events surrounding the crucifixion of Jesus Christ. This verse comes after Jesus breathed his last and died... - [Luke 23:45](https://biblicaltheology.org.uk/luke-23/luke-23-45/36300/): And the Sunne was darkened, and the vaile of the temple was rent in the mids. Luke 23:45 (KJV) This verse belongs to Luke’s account of the crucifixion and records a striking supernatural event that took place just before Jesus breathed His last on the cross. The darkness that fell over the sun is presented... - [Jeremiah 6:4](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-4/29368/): Prepare yee warre against her: arise, and let vs goe vp at noone: woe vnto vs, for the day goeth away, for the shadowes of the euening are stretched out. Jeremiah 6:4 (KJV) The book of Jeremiah is a prophetic work in the Old Testament, written by the prophet Jeremiah during a period of intense... - [Jeremiah 6:3](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-3/29367/): The shepheards with their flocks shall come vnto her: they shall pitch their tents against her round about: they shall feede, euery one in his place. Jeremiah 6:3 (KJV) Historical Context: The book of Jeremiah was written by the prophet Jeremiah, who served as a prophet to the kingdom of Judah during a time of... - [Jeremiah 6:1](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-1/29365/): O yee children of Beniamin, gather your selues to flee out of the middest of Ierusalem, and blow the trumpet in Tekoa: and set vp a signe of fire in Beth-haccerem: for euill appeareth out of the North, and great destruction. Jeremiah 6:1 (KJV) Jeremiah 6:1 belongs to the prophetic ministry of Jeremiah, a major... - [Jeremiah 5:30](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-30/29363/): A wonderfull and horrible thing is committed in the land. Jeremiah 5:30 (KJV) The book of Jeremiah is a prophetic work of the Old Testament, attributed to the prophet Jeremiah who served as God’s spokesperson to the nation of Judah. Jeremiah ministered during a period of profound spiritual decline and moral corruption. The people of... - [Jeremiah 5:29](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-29/29362/): Shall I not visit for these things, saith the Lord ? shall not my soule be auenged on such a nation as this? Jeremiah 5:29 (KJV) The book of Jeremiah is one of the prophetic books in the Old Testament and contains the prophecies of Jeremiah, a prophet called by God to deliver His messages... - [Jeremiah 5:19](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-19/29352/): And it shall come to passe when yee shall say; Wherefore doth the Lord our God all these things vnto vs? then shalt thou answere them; Like as ye haue forsaken me, & serued strange Gods in your land; so shall yee serue strangers in a land that is not yours. Jeremiah 5:19 (KJV) Historical... - [Luke 24:18](https://biblicaltheology.org.uk/luke-24/luke-24-18/36329/): And the one of them, whose name was Cleophas, answering, saide vnto him, Art thou onely a stranger in Hierusalem, and hast not knowen the things which are come to passe there in these dayes? Luke 24:18 (KJV) The verse records an encounter on the road to Emmaus, a journey taken by two disciples on... - [Luke 24:14](https://biblicaltheology.org.uk/luke-24/luke-24-14/36325/): And they talked together of all these things which had happened. Luke 24:14 (KJV) Luke 24 records the events that followed the resurrection of Jesus Christ. Two disciples were traveling from Jerusalem to Emmaus, a village about seven and a half miles away. As they walked, they discussed the recent events surrounding Jesus’ crucifixion and... - [Luke 24:11](https://biblicaltheology.org.uk/luke-24/luke-24-11/36322/): And their words seemed to them as idle tales, and they beleeued them not. Luke 24:11 (KJV) Context: Luke 24:11 is part of the account of the resurrection of Jesus Christ. In this passage, some women who had gone to Jesus’ tomb found it empty. They encountered angels who told them that Jesus had risen... - [Luke 24:8](https://biblicaltheology.org.uk/luke-24/luke-24-8/36319/): And they remembred his words, Luke 24:8 (KJV) Luke 24:8 is part of the narrative of the resurrection of Jesus Christ. In this passage some women who had come to Jesus’ tomb found it empty and encountered two angels who reminded them of Jesus’ predictions about His death and resurrection. The women then remembered His... - [Luke 24:6](https://biblicaltheology.org.uk/luke-24/luke-24-6/36317/): He is not heere, but is risen: Remember how he spake vnto you when he was yet in Galilee, Luke 24:6 (KJV) Luke 24:6 is situated within the resurrection narrative of Jesus Christ. In this verse the angel addresses the women who arrived at the tomb on the first day of the week, seeking the... - [Luke 24:2](https://biblicaltheology.org.uk/luke-24/luke-24-2/36314/): And they found the stone rolled away from the sepulchre. Luke 24:2 (KJV) Luke 24:2 is part of the narrative of the resurrection of Jesus Christ. In the previous chapters Jesus had been crucified and buried in a tomb. This verse takes place on the morning of the third day after His burial when a... - [Luke 23:54](https://biblicaltheology.org.uk/luke-23/luke-23-54/36309/): And that day was the preparation, and the sabbath drew on. Luke 23:54 (KJV) The context surrounding Luke 23:54 includes the trial, condemnation, and crucifixion of Jesus. After He was nailed to the cross, darkness covered the land for three hours, and at the ninth hour He cried out with a loud voice and yielded... - [Jeremiah 6:15](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-15/29379/): Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the Lord. Jeremiah 6:15 (KJV) Historical Context: During Jeremiah’s ministry the kingdom of Judah had... - [Jeremiah 6:11](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-11/29375/): Therefore I am full of the furie of the Lord: I am weary with holding in: I will powre it out vpon the children abroad, and vpon the assembly of yong men together: for euen the husband with the wife shall be taken, the aged with him that is full of dayes. Jeremiah 6:11 (KJV)... - [Jeremiah 6:8](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-8/29372/): Be thou instructed, O Ierusalem, lest my soule depart from thee: lest I make thee desolate, a lande not inhabited. Jeremiah 6:8 (KJV) This verse is part of a larger passage in the Book of Jeremiah where the prophet delivers a message from God to the people of Judah. The context reveals that God is... - [Jeremiah 6:7](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-7/29371/): As a fountaine casteth out her waters, so she casteth out her wickednesse: violence and spoile is heard in her, before me continually is griefe and wounds. Jeremiah 6:7 (KJV) Jeremiah 6:7 is part of a larger passage where the prophet Jeremiah delivers a message of warning and judgment against Jerusalem. In this verse the... - [Jeremiah 6:6](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-6/29370/): For thus hath the Lord of hostes said; Hew yee downe trees and cast a mount against Ierusalem: this is the citie to be visited, she is wholly oppression in the midst of her. Jeremiah 6:6 (KJV) Context: To grasp the significance of Jeremiah 6:6, the entire chapter must be considered. The prophet Jeremiah warns... - [Jeremiah 6:5](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-5/29369/): Arise, and let vs goe by night, and let vs destroy her palaces. Jeremiah 6:5 (KJV) The book of Jeremiah belongs to the prophetic literature of the Old Testament. Jeremiah was called by God to warn the people of Judah about impending judgment and exile because of their persistent disobedience and idolatry. This verse occurs... - [Luke 24:42](https://biblicaltheology.org.uk/luke-24/luke-24-42/36353/): And they gaue him a piece of a broyled fish, and of an hony combe. Luke 24:42 (KJV) This verse belongs to the account of Jesus’ post‑resurrection appearance to His disciples. In the verses that precede it the disciples are astonished and frightened, even thinking they are seeing a spirit. To demonstrate that He is... - [Luke 24:32](https://biblicaltheology.org.uk/luke-24/luke-24-32/36343/): And they said one vnto another, Did not our heart burne within vs, while hee talked with vs by the way, and while hee opened to vs the Scriptures? Luke 24:32 (KJV) Context: Luke 24:32 is part of the account of the two disciples on the road to Emmaus. After the crucifixion of Jesus, they... - [Luke 24:30](https://biblicaltheology.org.uk/luke-24/luke-24-30/36341/): And it came to passe, as hee sate at meate with them, hee tooke bread, and blessed it, and brake, and gaue to them. Luke 24:30 (KJV) Luke 24:30 belongs to the larger narrative of Luke 24:13‑35, where two disciples travel from Jerusalem to Emmaus, discussing the events of Jesus’ crucifixion and burial. They are... - [Luke 24:29](https://biblicaltheology.org.uk/luke-24/luke-24-29/36340/): But they constrained him, saying, Abide with vs, for it is towards euening, and the day is farre spent: And he went in, to tarrie with them. Luke 24:29 (KJV) Context: Luke 24 recounts the events that took place on the day of Jesus’ resurrection. In this particular verse, two disciples were walking to the... - [Luke 24:28](https://biblicaltheology.org.uk/luke-24/luke-24-28/36339/): And they drew nigh vnto the village, whither they went, and hee made as though hee would haue gone further. Luke 24:28 (KJV) The events in Luke 24 occur after Jesus’ crucifixion and burial. On the third day, some women discovered the empty tomb and received a message from angels proclaiming His resurrection. The disciples... - [Luke 24:23](https://biblicaltheology.org.uk/luke-24/luke-24-23/36334/): And when they found not his bodie, they came, saying, that they had also seene a vision of Angels, which saide that he was aliue. Luke 24:23 (KJV) Luke 24:23 is situated in the resurrection narrative of Jesus Christ. After the women arrived at the tomb and found it empty, two angels announced that Jesus... - [Jeremiah 7:1](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-1/29395/): The word that came to Ieremiah from the Lord, saying, Jeremiah 7:1 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages to the people of Judah during a time of great spiritual and moral decline. In this verse, Jeremiah receives a... - [Jeremiah 6:27](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-27/29391/): I haue set thee for a towre, and a fortresse among my people: that thou mayest know and trie their way. Jeremiah 6:27 (KJV) Context and Background: Jeremiah was a prophet who served during a tumultuous period in Israel’s history, ministering under the reigns of Josiah, Jehoiakim, and Zedekiah. The book of Jeremiah records his... - [Jeremiah 6:25](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-25/29389/): Goe not forth into the field, nor walke by the way: for the sword of the enemie and feare is on euery side. Jeremiah 6:25 (KJV) Although the sentiment echoes Jeremiah’s warnings, the exact wording “Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is... - [Jeremiah 6:24](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-24/29388/): We haue heard the fame thereof, our hands waxe feeble, anguish hath taken hold of vs, and paine as of a woman in trauaile. Jeremiah 6:24 (KJV) Jeremiah 6:24 belongs to a solemn prophecy delivered by the prophet Jeremiah, whom God appointed to proclaim His messages to the nation of Judah. In this passage the... - [Jeremiah 6:21](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-21/29385/): Therefore thus saith the Lord, Behold, I will lay stumbling blockes before this people, and the fathers and the sons together shall fall vpon them: the neighbor and his friend shall perish. Jeremiah 6:21 (KJV) Historical and Contextual Background: Jeremiah was a prophet who ministered to the kingdom of Judah during a time of great... - [Jeremiah 6:17](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-17/29381/): Also I set watchmen ouer you, saying, Hearken to the sound of the trumpet: but they said, We wil not hearken. Jeremiah 6:17 (KJV) Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Jeremiah 6:17 (KJV) Historical Context: The book of Jeremiah records... - [John 1:39](https://biblicaltheology.org.uk/john-1/john-1-39/36452/): He saith vnto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth houre. John 1:39 (KJV) He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the... - [John 1:35](https://biblicaltheology.org.uk/john-1/john-1-35/36448/): Againe the next day after, Iohn stood, and two of his disciples. John 1:35 (KJV) In John 1 the Gospel opens with the profound declaration that Jesus is the Word who was with God in the beginning and became flesh. John the Baptist is introduced as a witness sent to bear testimony to the Light—Jesus—so... - [John 1:24](https://biblicaltheology.org.uk/john-1/john-1-24/36437/): And they which were sent, were of the Pharises. John 1:24 (KJV) This verse opens the Gospel of John and introduces John the Baptist as the forerunner of Jesus Christ. The Pharisees were a prominent religious sect in Judaism at that time, and the verse identifies the delegation sent to question John as being of... - [John 1:23](https://biblicaltheology.org.uk/john-1/john-1-23/36436/): He said, I am the voice of one crying in the wildernesse: Make straight the way of the Lord, as said the Prophet Esaias. John 1:23 (KJV) Context: To understand the significance of John 1:23, it’s important to consider the surrounding passage. John 1:6‑8 introduces John the Baptist as a witness who testifies about Jesus,... - [John 1:22](https://biblicaltheology.org.uk/john-1/john-1-22/36435/): Then said they vnto him, Who art thou, that we may giue an answere to them that sent vs? What sayest thou of thy selfe? John 1:22 (KJV) This verse occurs in the narrative where John the Baptist is confronted by religious leaders—priests and Levites sent from Jerusalem—to discover his identity and mission. Earlier, in... - [Luke 24:46](https://biblicaltheology.org.uk/luke-24/luke-24-46/36357/): And said vnto them, Thus it is written, & thus it behoued Christ to suffer, & to rise from the dead the third day: Luke 24:46 (KJV) And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: Luke 24:46 (KJV) Luke... - [Luke 1:34](https://biblicaltheology.org.uk/luke-1/luke-1-34/35289/): “Then said Mary unto the angel, How shall this be, seeing I know not a man?” Context:This verse is a part of the account of the Annunciation, where the angel Gabriel appeared to Mary and announced that she would conceive a child who would be the Son of God. Mary’s response in this verse reflects... - [Luke 1:32](https://biblicaltheology.org.uk/luke-1/luke-1-32/35287/): “He shall be great and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David.” Context:The Gospel of Luke provides a detailed account of the birth, life, ministry, death, and resurrection of Jesus Christ. In Luke 1, we find the story of the... - [Luke 1:31](https://biblicaltheology.org.uk/luke-1/luke-1-31/35286/): “And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.” Context:Luke 1:31 is part of the narrative of the angel Gabriel appearing to Mary and delivering a message from God. In this verse, Gabriel informs Mary of the miraculous conception and birth of Jesus. The Announcement... - [Luke 1:30](https://biblicaltheology.org.uk/luke-1/luke-1-30/35285/): “And the angel said unto her, Fear not, Mary: for thou hast found favour with God.” Certainly! Here’s a Bible study on Verse: Context:Luke 1:30 is part of the narrative of the Annunciation, where the angel Gabriel appears to the young virgin named Mary to announce that she will conceive a child by the Holy... - [Luke 1:43](https://biblicaltheology.org.uk/luke-1/luke-1-43/35298/): “And whence is this to me, that the mother of my Lord should come to me?” Context:Luke 1:43 is part of the narrative surrounding the birth of Jesus Christ. This particular verse is spoken by Elizabeth, the wife of Zechariah and the mother of John the Baptist. Let’s examine the verse and its context to... - [Luke 1:49](https://biblicaltheology.org.uk/luke-1/luke-1-49/35304/): “For he that is mighty hath done to me great things; and holy is his name.” Context:In Luke 1, we read about the angel Gabriel’s visit to Mary to announce that she would conceive and bear a son who would be the Savior. Mary responds in humble acceptance, acknowledging herself as the Lord’s servant. She... - [Luke 1:47](https://biblicaltheology.org.uk/luke-1/luke-1-47/35302/): “And my spirit hath rejoiced in God my Saviour.” Context:This verse is part of a larger passage known as the Magnificat, which is Mary’s song of praise and gratitude to God. It is a significant moment in the Gospel of Luke when Mary, upon visiting her relative Elizabeth, responds to Elizabeth’s greeting and the confirmation... - [Luke 1:46](https://biblicaltheology.org.uk/luke-1/luke-1-46/35301/): “And Mary said, My soul doth magnify the Lord.” Context:Luke 1:46 is part of a passage known as the “Magnificat,” which is Mary’s response to the angel Gabriel’s announcement that she would conceive a child by the power of the Holy Spirit and give birth to the Son of God, Jesus Christ. Mary’s response is... - [Luke 1:45](https://biblicaltheology.org.uk/luke-1/luke-1-45/35300/): “And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.” Context:Luke 1:45 is a part of the narrative surrounding the birth of Jesus. The angel Gabriel had appeared to the Virgin Mary and announced that she would conceive a child by the Holy... - [Luke 1:63](https://biblicaltheology.org.uk/luke-1/luke-1-63/35318/): “And he asked for a writing table, and wrote, saying, His name is John. And they marveled all.” This verse is a part of the narrative surrounding the birth of John the Baptist. To fully grasp its significance, it is essential to understand the context and events leading up to this verse. The story begins... - [Luke 1:62](https://biblicaltheology.org.uk/luke-1/luke-1-62/35317/): “And they made signs to his father, how he would have him called.” Context:This verse is part of the narrative in the Gospel of Luke that describes the birth of John the Baptist. John’s father, Zechariah, had been rendered mute by the angel Gabriel because of his disbelief when he was told that his wife,... - [Luke 1:61](https://biblicaltheology.org.uk/luke-1/luke-1-61/35316/): “And they said unto her, There is none of thy kindred that is called by this name.” Certainly! Let’s delve into a Bible study on Luke 1:61 in the King James Version (KJV). The verse you provided is as follows: This verse is part of the narrative surrounding the birth of John the Baptist. To... - [Luke 1:60](https://biblicaltheology.org.uk/luke-1/luke-1-60/35315/): “And his mother answered and said, Not so; but he shall be called John.” Luke 1:60 (KJV) says: “And his mother answered and said, Not so; but he shall be called John.” This verse is part of the account of the birth of John the Baptist. To fully understand its significance, let’s look at the... - [Luke 1:59](https://biblicaltheology.org.uk/luke-1/luke-1-59/35314/): “And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.” Cultural Context:In Jewish tradition, circumcision was performed on male infants when they were eight days old as a sign of the covenant between God and the people of... - [Luke 1:58](https://biblicaltheology.org.uk/luke-1/luke-1-58/35313/): “And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.” - [Luke 1:57](https://biblicaltheology.org.uk/luke-1/luke-1-57/35312/): “Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.” Certainly! Here is a Bible study on Luke 1:57 (KJV): "Now Elisabeth’s full time came that she should be delivered; and she brought forth a son." Context:Luke 1:57 is part of the larger narrative of the birth of John... - [Luke 1:54](https://biblicaltheology.org.uk/luke-1/luke-1-54/35309/): “He hath holpen his servant Israel, in remembrance of his mercy.” Here is In this verse, Mary acknowledges the faithfulness and mercy of God toward His people, particularly the nation of Israel. Let’s explore the significance and key themes present in this verse. God’s Faithfulness:Mary recognizes that God has helped or come to the aid... - [Luke 1:53](https://biblicaltheology.org.uk/luke-1/luke-1-53/35308/): “He hath filled the hungry with good things; and the rich he hath sent empty away.” Luke 1:53 (KJV) says: “He hath filled the hungry with good things; and the rich he hath sent empty away.” This verse is part of a hymn known as the Magnificat, which is Mary’s song of praise and exultation... - [Luke 1:52](https://biblicaltheology.org.uk/luke-1/luke-1-52/35307/): “He hath put down the mighty from their seats, and exalted them of low degree.” Context:This verse is part of the Magnificat, Mary’s song of praise and thanksgiving to God, which she sings after the angel Gabriel announces to her that she will bear the Son of God. In this verse, Mary acknowledges and praises... - [Luke 1:50](https://biblicaltheology.org.uk/luke-1/luke-1-50/35305/): “And his mercy is on them that fear him from generation to generation.” Context:Luke 1:50 is part of a passage known as the “Magnificat,” which is Mary’s song of praise to God after the angel Gabriel announced to her that she would conceive and bear the Son of God, Jesus Christ. This song is recorded... - [Luke 1:77](https://biblicaltheology.org.uk/luke-1/luke-1-77/35332/): “To give knowledge of salvation unto his people by the remission of their sins.” Context:This verse is part of the song of praise and prophecy known as the Benedictus, which was uttered by Zechariah, the father of John the Baptist, after the birth of his son. The Benedictus is found in Luke 1:67-79 and contains... - [Luke 1:76](https://biblicaltheology.org.uk/luke-1/luke-1-76/35331/): “And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways.” Context:This verse is a part of the passage known as the “Benedictus,” which is a prophetic song of praise spoken by Zacharias, the father of John the Baptist, after his... - [Luke 1:75](https://biblicaltheology.org.uk/luke-1/luke-1-75/35330/): “In holiness and righteousness before him, all the days of our life.” Context:This verse is a part of the Benedictus, or the song of Zechariah, which is a prophetic utterance of praise and thanksgiving to God after the birth of his son, John the Baptist. Zechariah was filled with the Holy Spirit and spoke these... - [Luke 1:74](https://biblicaltheology.org.uk/luke-1/luke-1-74/35329/): “That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear.” Context:That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, Luke 1:74 (KJV) This verse is part of the song of... - [Luke 1:72](https://biblicaltheology.org.uk/luke-1/luke-1-72/35327/): “To perform the mercy promised to our fathers, and to remember his holy covenant.” Historical Context:Luke 1:72 is part of the song of Zacharias, the father of John the Baptist, who praised God after his son’s birth. This song, also known as the Benedictus, is found in Luke 1:67-79. It is a prophetic utterance that... - [Luke 1:70](https://biblicaltheology.org.uk/luke-1/luke-1-70/35325/): “As he spake by the mouth of his holy prophets, which have been since the world began:” Certainly! Let’s study Luke 1:70 in the King James Version (KJV) of the Bible. Luke 1:70 says: This verse is part of the song of Zechariah, also known as the Benedictus. Zechariah, the father of John the Baptist,... - [Luke 1:69](https://biblicaltheology.org.uk/luke-1/luke-1-69/35324/): “And hath raised up an horn of salvation for us in the house of his servant David.” Certainly! Luke 1:69 in the King James Version (KJV) of the Bible reads: This verse is part of a passage known as the “Benedictus,” which is a prophetic song of praise uttered by Zechariah, the father of John... - [Luke 1:67](https://biblicaltheology.org.uk/luke-1/luke-1-67/35322/): “And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,” Context:Before diving into Luke 1:67, it’s important to understand the context of this verse. In the preceding verses, we learn that Zacharias was a priest serving in the temple and was visited by the angel Gabriel, who announced that his wife Elizabeth... - [Luke 1:65](https://biblicaltheology.org.uk/luke-1/luke-1-65/35320/): “And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.” Context:Luke 1:65 is part of the narrative surrounding the birth of John the Baptist. The angel Gabriel appeared to Zacharias, John’s father, while he was serving as a priest in the... - [Luke 1:64](https://biblicaltheology.org.uk/luke-1/luke-1-64/35319/): “And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.” Certainly! Let’s study Luke 1:64 in the King James Version (KJV) of the Bible. This verse is part of the narrative surrounding the birth of John the Baptist. Here is “And his mouth was opened immediately, and his tongue... - [Luke 2:12](https://biblicaltheology.org.uk/luke-2/luke-2-12/35347/): “And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.” Certainly! Let’s delve into Luke 2:12 from the King James Version (KJV) of the Bible: The verse you mentioned is part of the account of Jesus’ birth and the angelic announcement to the shepherds.... - [Luke 2:11](https://biblicaltheology.org.uk/luke-2/luke-2-11/35346/): “For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” - [Luke 2:10](https://biblicaltheology.org.uk/luke-2/luke-2-10/35345/): “And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.” Context:Luke 2:10 is part of the account of the birth of Jesus Christ. In this verse, an angel appears to shepherds in the fields to announce the good news of Jesus’... - [Luke 2:9](https://biblicaltheology.org.uk/luke-2/luke-2-9/35344/): “And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.” Context:Luke 2:9 is part of the account of the birth of Jesus Christ. In the preceding verses, Luke describes how shepherds were watching over their flocks at night. Suddenly, an... - [Luke 2:8](https://biblicaltheology.org.uk/luke-2/luke-2-8/35343/): “And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.” Context and Background:Luke 2:8 is a verse from the Gospel of Luke, which provides an account of the birth of Jesus Christ. In the preceding verses, Luke describes how Joseph and Mary traveled to Bethlehem and... - [Luke 2:7](https://biblicaltheology.org.uk/luke-2/luke-2-7/35342/): “And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.” Historical Context:Luke 2:7 takes place during the time of Jesus’ birth. Joseph and Mary had traveled to Bethlehem for the census, as required by the Roman... - [Luke 2:6](https://biblicaltheology.org.uk/luke-2/luke-2-6/35341/): “And so it was, that, while they were there, the days were accomplished that she should be delivered.” Verse:“And so it was, that, while they were there, the days were accomplished that she should be delivered.” (Luke 2:6, KJV) Historical Context:The Gospel of Luke provides an account of the birth of Jesus Christ. In this... - [Luke 2:4](https://biblicaltheology.org.uk/luke-2/luke-2-4/35339/): “And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)” This verse is a part of the account of the birth of Jesus Christ. It provides important historical and geographical details... - [Luke 1:80](https://biblicaltheology.org.uk/luke-1/luke-1-80/35335/): “And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.” Context:And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel. Luke 1:80 (KJV) Luke 1:80 is part of the concluding verse... - [Luke 1:79](https://biblicaltheology.org.uk/luke-1/luke-1-79/35334/): “To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.” Luke 1:79 (KJV) says: “To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.” This verse is... - [Luke 1:78](https://biblicaltheology.org.uk/luke-1/luke-1-78/35333/): “Through the tender mercy of our God; whereby the dayspring from on high hath visited us.” Context:To better understand the verse, it’s important to consider its context within the passage. Luke 1:67-80 records the prophecy and praise of Zacharias after his tongue is loosed, as he had been unable to speak since the angel Gabriel... - [Luke 2:20](https://biblicaltheology.org.uk/luke-2/luke-2-20/36366/): “And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.” Context:And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. Luke 2:20 (KJV) Luke 2:20 is part... - [Luke 2:26](https://biblicaltheology.org.uk/luke-2/luke-2-26/35360/): “And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.” Historical Context:Luke 2:26 is part of the narrative of Jesus’ birth and the events surrounding it. In this passage, Luke focuses on a devout and righteous man named Simeon, who was waiting... - [Luke 2:25](https://biblicaltheology.org.uk/luke-2/luke-2-25/35359/): “And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.” Context:Luke 2:25 is part of the narrative describing the events surrounding the birth of Jesus Christ. In the preceding verses, we learn... - [Luke 2:22](https://biblicaltheology.org.uk/luke-2/luke-2-22/35356/): “And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord.” Cultural Background:In Jewish culture, it was customary for a woman to undergo a period of purification after giving birth. According to the Law of Moses (Leviticus 12:1-8), a woman... - [Luke 2:21](https://biblicaltheology.org.uk/luke-2/luke-2-21/35355/): “And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which was so named of the angel before he was conceived in the womb.” Context:Luke 2:21 is part of the narrative describing the birth and early life of Jesus Christ. The chapter begins with the account of Jesus’... - [Luke 2:19](https://biblicaltheology.org.uk/luke-2/luke-2-19/35354/): “But Mary kept all these things and pondered them in her heart.” Context:In Luke 2:1-20, we read about the birth of Jesus. The angel appeared to the shepherds and announced the good news of the Savior’s birth. The shepherds went to see the baby, and after witnessing this incredible event, they shared what they had... - [Luke 2:18](https://biblicaltheology.org.uk/luke-2/luke-2-18/35353/): “And all they that heard it wondered at those things which were told them by the shepherds.” Context:Luke 2:18 is part of the narrative of Jesus’ birth. In the preceding verses, an angel appeared to shepherds in the field, announcing the birth of the Savior, Jesus Christ. The shepherds then went to see the baby... - [Luke 2:17](https://biblicaltheology.org.uk/luke-2/luke-2-17/35352/): “And when they had seen it, they made known abroad the saying which was told them concerning this child.” Context:Luke 2:17 is part of the narrative surrounding the birth of Jesus Christ. In this passage, a group of shepherds had just encountered a host of angels who proclaimed the good news of the birth of... - [Luke 2:16](https://biblicaltheology.org.uk/luke-2/luke-2-16/35351/): “And they came with haste and found Mary, and Joseph, and the babe lying in a manger.” 1. Context: Luke 2:16 is part of the account of the birth of Jesus Christ. It follows the angelic announcement of Jesus’ birth to the shepherds and their subsequent journey to find Him in Bethlehem. 2. Significance of... - [Luke 2:15](https://biblicaltheology.org.uk/luke-2/luke-2-15/35350/): “And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.” Context:Luke 2:15 is part of the narrative surrounding the birth... - [Luke 2:14](https://biblicaltheology.org.uk/luke-2/luke-2-14/35349/): “Glory to God in the highest, and on earth peace, good will toward men.” This verse is part of the account of the birth of Jesus Christ found in the Gospel of Luke. It occurs in the scene where the angels appear to the shepherds in the fields, announcing the birth of the Savior. Context... - [Luke 2:13](https://biblicaltheology.org.uk/luke-2/luke-2-13/35348/): “And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,” Context:To better understand this verse, it’s important to consider the context. Luke 2 describes the birth of Jesus Christ in Bethlehem. Verse 8 mentions that there were shepherds in the fields nearby, keeping watch over their flocks by... - [Luke 2:43](https://biblicaltheology.org.uk/luke-2/luke-2-43/35377/): “And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.” Context:Luke 2:43 is part of the narrative in the Gospel of Luke that describes an incident during the childhood of Jesus. The chapter begins with the account of Jesus’... - [Luke 2:41](https://biblicaltheology.org.uk/luke-2/luke-2-41/35375/): “Now his parents went to Jerusalem every year at the feast of the passover.” Context:Luke 2:41 is part of the narrative of Jesus’ childhood and provides a glimpse into His family’s religious practices. This verse follows the account of Jesus as a twelve-year-old boy, visiting Jerusalem with His parents, Mary and Joseph, during the Passover... - [Luke 2:40](https://biblicaltheology.org.uk/luke-2/luke-2-40/35374/): “And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.” Context:Luke 2:40 provides a concise but meaningful glimpse into the early life of Jesus Christ. This verse follows the account of Jesus’ birth and the visit of the shepherds to the manger. It offers a... - [Luke 2:37](https://biblicaltheology.org.uk/luke-2/luke-2-37/35372/): “And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.” Certainly! Here is a Bible study on Verse: “And she was a widow of about fourscore and four years, which departed not from the temple, but served God... - [Luke 2:38](https://biblicaltheology.org.uk/luke-2/luke-2-38/35371/): “And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.” This verse is part of the account of Jesus’ presentation at the temple, following His birth. Let’s explore the context and deeper meaning of Luke 2:38. Historical and Contextual Background:Luke... - [Luke 2:35](https://biblicaltheology.org.uk/luke-2/luke-2-35/35369/): “Yea, a sword shall pierce through thy own soul also, that the thoughts of many hearts may be revealed.” Context:This verse is part of the narrative in Luke’s Gospel that describes the presentation of Jesus in the temple. The context of this verse is when Mary and Joseph brought the baby Jesus to the temple,... - [Luke 2:33](https://biblicaltheology.org.uk/luke-2/luke-2-33/35367/): “Joseph and his mother marveled at those things which were spoken of him.” Context:Luke 2:33 is a part of the broader context of Jesus’ presentation at the temple. In Luke 2:22-32, we find the account of Mary and Joseph bringing Jesus to the temple to present him to the Lord. During their visit, they encounter... - [Luke 2:32](https://biblicaltheology.org.uk/luke-2/luke-2-32/35366/): “A light to lighten the Gentiles, and the glory of thy people Israel.” Context:This verse is part of the narrative surrounding the birth of Jesus Christ. In Luke 2:25-35, we read about Simeon, a devout and righteous man in Jerusalem, who was eagerly waiting for the consolation of Israel. The Holy Spirit had revealed to... - [Luke 2:31](https://biblicaltheology.org.uk/luke-2/luke-2-31/35365/): “Which thou hast prepared before the face of all people.” Context:Luke 2:31 is part of the passage commonly known as the “Song of Simeon” or the “Nunc Dimittis.” It occurs when the infant Jesus is brought to the temple in Jerusalem, and Simeon, a devout and righteous man, takes Jesus in his arms and praises... - [Luke 2:29](https://biblicaltheology.org.uk/luke-2/luke-2-29/35363/): “Lord, now lettest thou thy servant depart in peace, according to thy word.” Context:This verse is part of the account of Jesus’ birth and the events that took place shortly afterward. Mary and Joseph brought baby Jesus to the temple in Jerusalem to present Him to the Lord, in accordance with Jewish customs. While they... - [Luke 2:28](https://biblicaltheology.org.uk/luke-2/luke-2-28/35362/): “Then took he him up in his arms, and blessed God, and said,” Context:Luke 2:28 is a verse found in the second chapter of the Gospel of Luke. This chapter records the events surrounding the birth of Jesus Christ, including the visit of the shepherds to the stable in Bethlehem. The verse is part of... - [Luke 3:4](https://biblicaltheology.org.uk/luke-3/luke-3-4/35390/): “According as it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.” Context:Luke 3:4 is part of the narrative of John the Baptist’s ministry and his role as the forerunner of Jesus... - [Luke 3:3](https://biblicaltheology.org.uk/luke-3/luke-3-3/35389/): “And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins.” In this verse, we see John the Baptist described as going into all the surrounding region of the Jordan River, proclaiming a message of baptism of repentance for the forgiveness of sins. Let’s explore the key... - [Luke 3:2](https://biblicaltheology.org.uk/luke-3/luke-3-2/35388/): “Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.” Context:To understand the significance of Luke 3:2, it’s important to consider its context. The Gospel of Luke provides an account of the life, ministry, death, and resurrection of Jesus Christ. This verse serves as... - [Luke 3:1](https://biblicaltheology.org.uk/luke-3/luke-3-1/35387/): “Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene” Historical Context: Luke begins this verse by providing the historical context for the... - [Luke 2:52](https://biblicaltheology.org.uk/luke-2/luke-2-52/35386/): “And Jesus increased in wisdom and stature, and in favour with God and man.” Context:Luke 2:52 occurs after the account of the twelve-year-old Jesus in the temple, where He engaged in a deep discussion with the teachers and displayed His understanding of the Scriptures. This verse marks the conclusion of the chapter, summarizing Jesus’ growth... - [Luke 2:51](https://biblicaltheology.org.uk/luke-2/luke-2-51/35385/): “And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.” Context:This verse is a part of the narrative describing Jesus’ childhood and an incident that took place when He was twelve years old. Luke 2:41-52 provides the account of Jesus’... - [Luke 2:50](https://biblicaltheology.org.uk/luke-2/luke-2-50/35384/): “And they understood not the saying which he spake unto them.” This verse is part of the narrative of Jesus as a young boy in the temple, found in the Gospel of Luke. To fully understand this verse, it’s helpful to examine the surrounding verses and the broader context of the passage. Luke 2:41-50 describes... - [Luke 2:48](https://biblicaltheology.org.uk/luke-2/luke-2-48/35382/): “And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.” Luke 2:48 is part of the account of Jesus as a young boy in the temple. To fully understand this verse, it’s helpful to... - [Luke 2:47](https://biblicaltheology.org.uk/luke-2/luke-2-47/35381/): “And all that heard him were astonished at his understanding and answers.” Certainly! Here is a Bible study on Verse: “And all that heard him were astonished at his understanding and answers.” Context:Luke 2:47 is part of the account of Jesus as a child in the Gospel of Luke. In this particular verse, it describes... - [Luke 2:46](https://biblicaltheology.org.uk/luke-2/luke-2-46/35380/): “And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.” - [Luke 2:44](https://biblicaltheology.org.uk/luke-2/luke-2-44/35378/): “But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.” Context:The events leading up to Luke 2:44 include Mary, Joseph, and twelve-year-old Jesus traveling to Jerusalem to observe the Passover feast, as was customary for devout Jews. After the feast, as they... - [Luke 3:14](https://biblicaltheology.org.uk/luke-3/luke-3-14/35400/): “And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.” Context:To understand this verse better, it’s essential to consider the broader context. In the preceding verses, John the Baptist was preaching and... - [Luke 3:13](https://biblicaltheology.org.uk/luke-3/luke-3-13/35399/): “And he said unto them, Exact no more than that which is appointed you.” This verse is part of a larger passage that describes the ministry of John the Baptist. In Luke 3:1-14, we see John preaching in the wilderness and preparing the way for the coming of Jesus Christ. He urges people to repent... - [Luke 3:12](https://biblicaltheology.org.uk/luke-3/luke-3-12/35398/): “Then came also publicans to be baptized, and said unto him, Master, what shall we do?” Context:Luke 3:12 is a verse from the Gospel of Luke, which provides an account of the ministry of John the Baptist. John was a prophet who prepared the way for Jesus Christ and called people to repentance and baptism.... - [Luke 3:11](https://biblicaltheology.org.uk/luke-3/luke-3-11/35397/): “He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.” Luke 3:11 (KJV) says, “He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath... - [Luke 3:10](https://biblicaltheology.org.uk/luke-3/luke-3-10/35396/): “And the people asked him, saying, What shall we do then?” The verse you mentioned is This verse is part of the narrative of John the Baptist’s ministry and his preaching of repentance and baptism. John was a significant figure in preparing the way for Jesus Christ, and he called people to repentance and a... - [Luke 3:9](https://biblicaltheology.org.uk/luke-3/luke-3-9/35395/): “And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.” - [Luke 3:8](https://biblicaltheology.org.uk/luke-3/luke-3-8/35394/): “Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.” Context: In this verse, John the Baptist is speaking to the crowds who had come to him... - [Luke 3:7](https://biblicaltheology.org.uk/luke-3/luke-3-7/35393/): “Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?” Context:Luke 3:7 is a verse from the Gospel of Luke, which provides an account of the ministry of John the Baptist. In this particular verse, John... - [Luke 3:6](https://biblicaltheology.org.uk/luke-3/luke-3-6/35392/): “And all flesh shall see the salvation of God.” Context:Luke 3:6 is part of the account of John the Baptist’s ministry and his message of repentance. John was preaching in the wilderness, preparing the way for the coming of Jesus Christ, the Messiah. He called people to repentance and baptized them as a symbol of... - [Luke 3:5](https://biblicaltheology.org.uk/luke-3/luke-3-5/35391/): “Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;” Context:This verse is part of the account of John the Baptist’s ministry and his preparation of the way for the coming of Jesus Christ. John the... - [Luke 3:38](https://biblicaltheology.org.uk/luke-3/luke-3-38/35424/): “Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.” Context:Luke 3:38 concludes the genealogy presented by Luke, tracing Jesus’ lineage all the way back to Adam. Prior to this verse, Luke lists the generations that came before Jesus, beginning with... - [Luke 3:34](https://biblicaltheology.org.uk/luke-3/luke-3-34/35420/): “Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,” Context:Luke 3:34 is part of the genealogy of Jesus Christ as recorded by Luke. This genealogy traces the ancestry of Jesus back to Adam, highlighting... - [Luke 3:27](https://biblicaltheology.org.uk/luke-3/luke-3-27/35413/): “Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri.” Context:Luke 3:27 is part of a genealogy that traces the lineage of Jesus Christ. The genealogy begins with Jesus and goes backward through various generations,... - [Luke 3:22](https://biblicaltheology.org.uk/luke-3/luke-3-22/35408/): “And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.” Context:To better understand this verse, it’s important to consider its context. Luke 3:21-22 describes the baptism of Jesus by John the Baptist... - [Luke 3:21](https://biblicaltheology.org.uk/luke-3/luke-3-21/35407/): “Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,” Luke 3:21 is a significant verse in the Gospel of Luke, as it describes the baptism of Jesus by John the Baptist. This event marks the beginning of Jesus’ public ministry and reveals... - [Luke 3:20](https://biblicaltheology.org.uk/luke-3/luke-3-20/35406/): “Added yet this above all, that he shut up John in prison.” Context:Luke 3:20 is part of the account of John the Baptist’s ministry and his subsequent imprisonment by Herod. John the Baptist was a prophet and forerunner of Jesus Christ, and he preached a message of repentance and preparation for the coming Messiah. Historical... - [Luke 3:19](https://biblicaltheology.org.uk/luke-3/luke-3-19/35405/): “But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done.” Luke 3:19 is part of a larger passage that describes the ministry of John the Baptist and his confrontation with Herod Antipas, also known as Herod the tetrarch. This verse specifically focuses... - [Luke 3:18](https://biblicaltheology.org.uk/luke-3/luke-3-18/35404/): “And many other things in his exhortation preached he unto the people.” Context:This verse is found in the Gospel of Luke, which is one of the four Gospels in the New Testament. Luke is known for providing a detailed account of the life, ministry, death, and resurrection of Jesus Christ. In this particular passage, John... - [Luke 3:16](https://biblicaltheology.org.uk/luke-3/luke-3-16/35402/): “John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:” Luke 3:16 is part of a larger passage that focuses on the ministry of John... - [Luke 3:15](https://biblicaltheology.org.uk/luke-3/luke-3-15/35401/): “And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not.” Context:Luke 3:15 is part of the account of John the Baptist’s ministry. Prior to this verse, John was baptizing people in the Jordan River, preaching a message of repentance, and preparing the... - [Luke 4:15](https://biblicaltheology.org.uk/luke-4/luke-4-15/35439/): “And he taught in their synagogues, being glorified of all.” Context:Luke 4:15 is situated within a larger context in which Jesus returns to Galilee in the power of the Spirit after His wilderness experience. He began teaching in the synagogues and gaining recognition among the people (Luke 4:14-15). Teaching in the synagogues:The synagogues were local... - [Luke 4:14](https://biblicaltheology.org.uk/luke-4/luke-4-14/35438/): “And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.” Luke 4:14 (KJV):And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. This verse comes... - [Luke 4:13](https://biblicaltheology.org.uk/luke-4/luke-4-13/35437/): “And when the devil had ended all the temptation, he departed from him for a season.” Context:Luke 4:1-13 describes the temptations of Jesus in the wilderness after His baptism. Led by the Holy Spirit, Jesus fasted for forty days and was tempted by the devil. The devil made three specific attempts to deceive Jesus, appealing... - [Luke 4:12](https://biblicaltheology.org.uk/luke-4/luke-4-12/35436/): “And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.” Context:Luke 4:12 is part of the account of Jesus being tempted by the devil in the wilderness. After fasting for forty days, Jesus was led by the Holy Spirit into the wilderness, where he was tempted by the... - [Luke 4:8](https://biblicaltheology.org.uk/luke-4/luke-4-8/35432/): “And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” Context:Luke 4:8 is a part of the narrative where Jesus is being tempted by Satan in the wilderness. Prior to this verse, Satan had offered Jesus... - [Ecclesiastes 7:14](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-14/27650/): In the day of prosperitie be ioyfull, but in the day of aduersitie consider: God also hath set the one ouer against the other, to the end that man should find nothing after him. Ecclesiastes 7:14 (KJV) Context: To fully grasp the meaning of Ecclesiastes 7:14, it’s essential to understand its context within the larger... - [Ecclesiastes 7:12](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-12/27647/): For wisedome is a defence, and money is a defence: but the excellencie of knowledge is, that wisedome giueth life to them that haue it. Ecclesiastes 7:12 (KJV) For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. Ecclesiastes 7:12... - [Ecclesiastes 12:4](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-4/27758/): And the doores shal be shut in the streets, when the sound of the grinding is low, and he shall rise vp at the voice of the bird, and all the daughters of musicke shall be brought low. Ecclesiastes 12:4 (KJV) Context: To understand the meaning of this verse, it is important to consider the... - [Ecclesiastes 11:8](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-8/27751/): But if a man liue many yeeres, and reioyce in them all; yet let him remember the dayes of darkenesse, for they shall be many. All that commeth is vanitie. Ecclesiastes 11:8 (KJV) Appreciating the Years: The verse begins by acknowledging the value of a long and fulfilling life, encouraging individuals to live many years... - [Ecclesiastes 11:5](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-5/27747/): As thou knowest not what is the way of the spirit, nor how the bones doe growe in the wombe of her that is with child: euen so thou knowest not the workes of God who maketh all. Ecclesiastes 11:5 (KJV) The Book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and purpose... - [Ecclesiastes 10:20](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-20/27741/): Curse not the king, no not in thy thought, and curse not the rich in thy bed-chamber: for a bird of the aire shall carry the voyce, and that which hath wings shall tell the matter. Ecclesiastes 10:20 (KJV) The proverb found in Ecclesiastes 10:20 belongs to the wisdom literature of Solomon and offers a... - [Ecclesiastes 10:11](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-11/27730/): Surely the serpent will bite without inchauntment, and a babbler is no better. Ecclesiastes 10:11 (KJV) The Book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning of life and the vanity of earthly pursuits. Chapter 10 offers wisdom on a range of topics, including the importance of wisdom over folly, the perils of... - [Ecclesiastes 10:4](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-4/27721/): If the spirit of the ruler rise vp against thee, leaue not thy place; for yeelding pacifieth great offences. Ecclesiastes 10:4 (KJV) Ecclesiastes is a book of wisdom literature traditionally linked to King Solomon. It reflects on the meaning of life, the pursuit of wisdom, and the fleeting nature of earthly endeavors. The quotation often... - [Ecclesiastes 10:1](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-1/27718/): Dead flies cause the oyntment of the Apothecarie to send foorth a stinking sauour: so doeth a little folly him that is in reputation for wisedome and honour. Ecclesiastes 10:1 (KJV) Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation... - [Ecclesiastes 9:12](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-12/27708/): For man also knoweth not his time, as the fishes that are taken in an euil net, and as the birds that are caught in the snare; so are the sonnes of men snared in an euill time, when it falleth suddenly vpon them. Ecclesiastes 9:12 (KJV) are the sons of men snared in an... - [Ecclesiastes 9:8](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-8/27703/): Let thy garments bee alwayes white; and let thy head lacke no oyntment. Ecclesiastes 9:8 (KJV) “Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already approved all things.” Context: Ecclesiastes is a book attributed to King Solomon, known for his wisdom. The book explores... - [Ecclesiastes 9:7](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-7/27702/): Goe thy way, eate thy bread with ioy, and drinke thy wine with a merry heart; for God now accepteth thy workes. Ecclesiastes 9:7 (KJV) Ecclesiastes, traditionally attributed to King Solomon, is a book of wisdom literature that offers profound reflections on the meaning and purpose of life. In verse 7 the author invites us... - [Ecclesiastes 9:6](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-6/27701/): Also their loue, and their hatred, and their enuy is now perished; neither haue they any more a portion for euer in any thing that is done vnder the Sunne. Ecclesiastes 9:6 (KJV) This verse is part of the book of Ecclesiastes, which is traditionally attributed to King Solomon. The book explores the meaning of... - [Ecclesiastes 9:3](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-3/27698/): This is an euill among all things that are done vnder the Sunne, that there is one euent vnto all: yea also the heart of the sonnes of men is full of euill, and madnesse is in their heart while they liue, and after that they goe to the dead. Ecclesiastes 9:3 (KJV) Context and... - [Ecclesiastes 8:13](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-13/27687/): But it shall not be well with the wicked, neither shall hee prolong his dayes which are as a shadow; because he feareth not before God. Ecclesiastes 8:13 (KJV) The Book of Ecclesiastes, traditionally attributed to King Solomon, surveys the meaning and purpose of life from the standpoint of human wisdom and observation. It repeatedly... - [Ecclesiastes 8:9](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-9/27682/): All this haue I seene, and applied my heart vnto euery worke that is done vnder the Sunne: there is a time wherein one man ruleth ouer another to his owne hurt. Ecclesiastes 8:9 (KJV) All this have I seen, and applied my heart unto every work that is done under the sun: there is... - [Song of Solomon 4:11](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-11/27845/): Thy lips, O my spouse! drop as the hony combe: hony and milke are vnder thy tongue, and the smell of thy garments is like the smell of Lebanon. Song of Solomon 4:11 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book that portrays the love and romance between... - [Song of Solomon 4:8](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-8/27842/): Come with me from Lebanon (my spouse,) with me from Lebanon: looke from the top of Amana, from the top of Shenir and Hermon, from the Lions dennes, from the mountaines of the Leopards. Song of Solomon 4:8 (KJV) Context: The Song of Solomon, also known as the Song of Songs, is a poetic book... - [Song of Solomon 4:1](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-1/27835/): Behold, thou art faire, my loue, behold thou art faire, thou hast doues eyes within thy lockes: thy haire is as a flocke of goats, that appeare from mount Gilead. Song of Solomon 4:1 (KJV) The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament.... - [Song of Solomon 3:10](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-10/27833/): He made the pillars thereof of siluer, the bottome thereof of gold, the couering of it, of purple; the midst thereof being paued with loue, for the daughters of Ierusalem. Song of Solomon 3:10 (KJV) of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love,... - [Song of Solomon 3:7](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-7/27830/): Behold his bed, which is Solomons: threescore valiant men are about it, of the valiant of Israel: Song of Solomon 3:7 (KJV) is Solomon’s; threescore valiant men are about it, of the valiant of Israel. Song of Solomon 3:7 (KJV) The Song of Solomon, also known as the Song of Songs, is a poetic book... - [Song of Solomon 3:6](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-6/27829/): Who is this that commeth out of the wildernes like pillars of smoke, perfumed with myrrhe and frankincense, with all powders of the merchant? Song of Solomon 3:6 (KJV) “I sought him, but I found him not: I called him, but he gave me no answer.” Song of Solomon, also known as the Song of... - [Song of Solomon 2:10](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-10/27816/): My beloued spake, and said vnto me, Rise vp, my Loue, my faire one, and come away. Song of Solomon 2:10 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book of the Old Testament that is frequently understood allegorically as portraying the love relationship between God and His people... - [Song of Solomon 1:16](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-16/27805/): Behold, thou art faire, my beloued; yea pleasant: also our bedde is greene. Song of Solomon 1:16 (KJV) “Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.” Song of Solomon 1:16 (KJV) is a poetic verse that explores the theme of love and desire. Song of Solomon, also known as the... - [Song of Solomon 1:13](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-13/27801/): A bundle of myrrhe is my welbeloued vnto me; he shall lie all night betwixt my breasts. Song of Solomon 1:13 (KJV) Historical and Contextual Background: The Song of Solomon, also called the Song of Songs or Canticles, is a poetic book in the Old Testament traditionally ascribed to King Solomon. It presents the love... - [Song of Solomon 1:12](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-12/27800/): While the king sitteth at his table, my spikenard sendeth foorth the smell thereof. Song of Solomon 1:12 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book in the Old Testament traditionally attributed to King Solomon. It presents a series of love poems between a bride (the Shulammite woman)... - [Song of Solomon 1:10](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-10/27797/): Thy cheekes are comely with rowes of iewels, thy necke with chaines of golde. Song of Solomon 1:10 (KJV) In this verse the bridegroom is describing the beauty of his beloved bride. He admires her physical appearance and compares her cheeks to rows of jewels and her neck to chains of gold. This imagery symbolizes... - [Song of Solomon 1:3](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-3/27789/): Because of the sauour of thy good ointments, thy name is as ointment powred forth, therefore doe the virgins loue thee. Song of Solomon 1:3 (KJV) is as ointment poured forth, therefore do the virgins love thee. Song of Solomon 1:3 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic... - [Ecclesiastes 12:7](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-7/27763/): Then shall the dust returne to the earth as it was: and the spirit shall returne vnto God who gaue it. Ecclesiastes 12:7 (KJV) Ecclesiastes 12:7 is a significant verse in the book of Ecclesiastes, traditionally attributed to King Solomon. The verse touches upon human mortality and the nature of the human spirit. The first... - [Ecclesiastes 12:6](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-6/27760/): Or euer the siluer corde be loosed, or the golden bowle be broken, or the pitcher be broken at the fountaine, or the wheele broken at the cisterne. Ecclesiastes 12:6 (KJV) Ecclesiastes is a book of wisdom literature traditionally attributed to King Solomon. It explores the meaning and purpose of life, examining various aspects of... - [Song of Solomon 8:3](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-3/27895/): His left hand should be vnder my head, and his right hand should embrace me. Song of Solomon 8:3 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book of the Old Testament that celebrates the beauty of love and the intimacy between a bride and her groom. This verse... - [Song of Solomon 8:1](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-1/27893/): O that thou wert as my brother that sucked the brests of my mother, when I should find thee without, I would kisse thee, yet I should not be despised. Song of Solomon 8:1 (KJV) O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without,... - [Song of Solomon 7:12](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-12/27891/): Let vs get vp earely to the vineyards, let vs see if the vine flourish, whether the tender grape appeare, and the pomegranates bud forth: there will I giue thee my loues. Song of Solomon 7:12 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic book in the Old Testament... - [Song of Solomon 7:9](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-9/27888/): And the roofe of thy mouth like the best wine, for my beloued, that goeth downe sweetely, causing the lippes of those that are asleepe, to speake. Song of Solomon 7:9 (KJV) The line presented here bears a striking resemblance to the poetic language that characterizes the Song of Solomon. It speaks of the “roof... - [Song of Solomon 7:8](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-8/27887/): I said, I will goe vp to the palme tree, I will take hold of the boughes thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose, like apples. Song of Solomon 7:8 (KJV) The Song of Solomon, also called the Song of Songs or Canticles, is... - [Song of Solomon 7:7](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-7/27886/): This thy stature is like to a palme tree, and thy breasts to clusters of grapes. Song of Solomon 7:7 (KJV) Song of Solomon is a poetic book in the Old Testament that celebrates love and desire between a bride and bridegroom, often interpreted allegorically as God’s love for His people or Christ’s love for... - [Song of Solomon 7:5](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-5/27884/): Thine head vpon thee is like Carmel, and the haire of thine head like purple, the king is held in the galleries. Song of Solomon 7:5 (KJV) Historical and Literary Context: The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is traditionally ascribed... - [Song of Solomon 7:4](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-4/27883/): Thy necke is as a towre of yuory: thine eyes like the fish pooles in Heshbon, by the gate of Bathrabbim: thy nose is as the towre of Lebanon, which looketh toward Damascus. Song of Solomon 7:4 (KJV) The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book... - [Song of Solomon 7:2](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-2/27881/): Thy nauell is like a round goblet, which wanteth not licour: thy belly is like an heape of wheate, set about with lillies. Song of Solomon 7:2 (KJV) The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament that portrays the passionate love between a bridegroom... - [Song of Solomon 7:1](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-1/27880/): Howe beautifull are thy feete with shooes, O princes daughter! the ioynts of thy thighs are like iewels, the worke of the hands of a cunning workman. Song of Solomon 7:1 (KJV) Song of Solomon 7:1 poetically praises the bride’s feet and thighs. The Song of Solomon, also known as the Song of Songs, is... - [Song of Solomon 6:11](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-11/27878/): I went downe into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranats budded. Song of Solomon 6:11 (KJV) The Song of Solomon, also called the Song of Songs, is a poetic and allegorical book that portrays the love and longing between a... - [Song of Solomon 6:9](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-9/27876/): My doue, my vndefiled is but one; she is the only one of her mother, she is the choice one of her that bare her: The daughters sawe her, and blessed her; yea the Queenes and the concubins, and they praysed her. Song of Solomon 6:9 (KJV) Context: The Song of Solomon, also known as... - [Song of Solomon 5:16](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-16/27867/): His mouth is most sweete, yea he is altogether louely. This is my beloued, and this is my friend, O daughters of Ierusalem. Song of Solomon 5:16 (KJV) His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. Song of Solomon 5:16... - [Song of Solomon 5:6](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-6/27856/): I opened to my beloued, but my beloued had with drawen himselfe, and was gone: my soule failed when hee spake: I sought him, but I could not find him: I called him, but he gaue me no answere. Song of Solomon 5:6 (KJV) The Song of Solomon, also known as the Song of Songs,... - [Song of Solomon 8:13](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-13/27905/): Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to heare it. Song of Solomon 8:13 (KJV) Let us dive into a Bible study on Song of Solomon 8:13 in the King James Version. The Song of Solomon, also called the Song of Songs, is an Old Testament book that... - [Song of Solomon 8:12](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-12/27904/): My vineyard which is mine, is before me: thou (O Solomon) must haue a thousand, and those that keepe the fruit thereof, two hundred. Song of Solomon 8:12 (KJV) is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred. Song of Solomon 8:12 (KJV)... - [Song of Solomon 8:8](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-8/27900/): We haue a litle sister, and shee hath no breasts: what shall we doe for our sister, in the day when she shall bee spoken for? Song of Solomon 8:8 (KJV) “Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as... - [Song of Solomon 8:4](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-4/27896/): I charge you, O daughters of Ierusalem, that ye stirre not vp, nor awake my loue vntill he please. Song of Solomon 8:4 (KJV) Song of Solomon is a poetic book of the Old Testament traditionally attributed to King Solomon. It is a collection of love poems celebrating the romantic relationship between a bride and... - [2 Samuel 15:7](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-7/18020/): And it came to passe after fourtie yeeres, that Absalom said vnto the king, I pray thee, let mee goe and pay my vow which I haue vowed vnto the Lord in Hebron. 2 Samuel 15:7 (KJV) This verse belongs to the larger narrative that records Absalom’s rebellion against his father, King David. Absalom, one... - [2 Samuel 14:30](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-30/18010/): Therefore hee said vnto his seruants, See, Ioabs field is neere mine, and he hath barley there: goe, and set it on fire: and Absaloms seruants set the field on fire. 2 Samuel 14:30 (KJV) This verse is part of a larger narrative in the book of 2 Samuel that describes the events surrounding Absalom’s... - [2 Samuel 14:26](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-26/18006/): And when he polled his head, (for it was at euery yeres end that he polled it: because the haire was heauy on him, therefore he polled it) hee weighed the haire of his head at two hundred shekels after the kings weight. 2 Samuel 14:26 (KJV) In this verse we encounter Absalom, one of... - [2 Samuel 14:17](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-17/17997/): Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an Angel of God, so is my lord the king to discerne good and bad: therfore the Lord thy God will be with thee. 2 Samuel 14:17 (KJV) The passage records a dialogue between the wise woman of... - [2 Samuel 14:31](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-31/17990/): Then Ioab arose, and came to Absalom vnto his house, and said vnto him, Wherefore haue thy seruants set my field on fire? 2 Samuel 14:31 (KJV) “Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?” In order to understand the... - [2 Samuel 14:10](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-10/17989/): And the king said, Whosoeuer saith ought vnto thee, bring him to mee, and he shall not touch thee any more. 2 Samuel 14:10 (KJV) The narrative of King David and the wise woman from Tekoa is recorded in 2 Samuel 14. Joab, David’s commander, sent the woman to persuade the king to reconcile with... - [2 Samuel 14:6](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-6/17985/): And thy handmayd had two sonnes, and they two stroue together in the field, and there was none to part them, but the one smote the other, and slew him. 2 Samuel 14:6 (KJV) The verse is spoken in a conversation between a woman from Tekoa and King David. She presents a fictitious scenario to... - [2 Samuel 14:5](https://biblicaltheology.org.uk/2-samuel-14/2-samuel-14-5/17984/): And the king said vnto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead. 2 Samuel 14:5 (KJV) 2 Samuel 14 is part of the narrative that follows Absalom’s return to Jerusalem after being banished for killing his half‑brother Amnon. Joab, the commander of David’s army,... - [2 Samuel 13:38](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-38/17978/): So Absalom fled, and went to Geshur, and was there three yeeres. 2 Samuel 13:38 (KJV) Context: 2 Samuel 13 tells the tragic story of Amnon’s rape of his half‑sister Tamar and the subsequent events that followed. Tamar was the sister of Absalom, and after the rape Absalom took revenge by murdering Amnon. This act... - [2 Samuel 13:36](https://biblicaltheology.org.uk/2-samuel-13/2-samuel-13-36/17976/): And it came to passe assoone as hee had made an ende of speaking, that behold, the kings sonnes came, and lift vp their voice, and wept; and the King also and all his seruants wept very sore. 2 Samuel 13:36 (KJV) 2 Samuel 13:36 is part of a larger narrative that describes a tragic... - [2 Samuel 10:17](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-17/17881/): And when it was told Dauid, he gathered all Israel together, and passed ouer Iordane, and came to Helam: and the Syrians set themselues in aray against Dauid, and fought with him. 2 Samuel 10:17 (KJV) Context and Background: The book of 2 Samuel is part of the historical narrative of the Bible and continues... - [2 Samuel 17:10](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-10/18083/): And he also that is valiant, whose heart is as the heart of a Lyon, shall vtterly melt: for all Israel knoweth that thy father is a mightie man, and they which be with him are valiant men. 2 Samuel 17:10 (KJV) Context: The passage is part of a larger narrative describing the events surrounding... - [2 Samuel 17:9](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-9/18082/): Behold, he is hid now in some pit, or in some other place: and it wil come to passe when some of them bee ouerthrowen at the first, that whosoeuer heareth it, wil say, There is a slaughter among the people that followe Absalom. 2 Samuel 17:9 (KJV) In this verse, Hushai, a loyal counselor... - [2 Samuel 16:19](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-19/18069/): And againe, whom should I serue? should I not serue in the presence of his sonne? as I haue serued in thy fathers presence, so will I be in thy presence. 2 Samuel 16:19 (KJV) And again, whom should I serve? should I not serve in the presence of his son? as I have served... - [2 Samuel 16:18](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-18/18068/): And Hushai said vnto Absalom, Nay, but whom the Lord and this people, and all the men of Israel chuse, his will I bee, and with him will I abide. 2 Samuel 16:18 (KJV) This verse takes place during a pivotal moment in the story of David’s reign as king of Israel. At this point,... - [2 Samuel 16:8](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-8/18058/): The Lord hath returned vpon thee all the blood of the house of Saul, in whose stead thou hast raigned, and the Lord hath deliuered the kingdome into the hand of Absalom thy sonne: and behold, thou art taken to thy mischiefe, because thou art a bloody man. 2 Samuel 16:8 (KJV) This verse belongs... - [2 Samuel 16:3](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-3/18053/): And the king said, And where is thy masters sonne? and Ziba said vnto the king, Behold, he abideth at Ierusalem: for hee said, To day shall the house of Israel restore mee the kingdome of my father. 2 Samuel 16:3 (KJV) This verse occurs during a crucial time in King David’s life when he... - [2 Samuel 15:36](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-36/18049/): Behold, they haue there with them their two sonnes, Ahimaaz Zadoks sonne, and Ionathan Abiathars sonne: and by them ye shall send vnto me euery thing that ye can heare. 2 Samuel 15:36 (KJV) Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall... - [2 Samuel 15:35](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-35/18048/): And hast thou not there with thee Zadok, and Abiathar the Priests? therefore it shall be, that what thing soeuer thou shalt heare out of the kings house, thou shalt tell it to Zadok and Abiathar the Priests. 2 Samuel 15:35 (KJV) And hast thou not there with thee Zadok and Abiathar the priests? therefore... - [2 Samuel 15:33](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-33/18046/): Unto whom Dauid said, If thou passest on with me, then thou shalt be a burden vnto me. 2 Samuel 15:33 (KJV) This verse occurs during the crisis of Absalom’s rebellion. Absalom, David’s son, had plotted to overthrow his father and had won the support of many Israelites. As the rebellion became clear, David made... - [2 Samuel 15:28](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-28/18041/): See, I will tarie in the plaine of the wildernesse, vntill there come word from you to certifie me. 2 Samuel 15:28 (KJV) To understand the significance of this event, it’s essential to grasp the background. Absalom had successfully garnered support from various influential people and had instigated a rebellion against David. Recognising the grave... - [2 Samuel 15:26](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-26/18039/): But if he thus say, I haue no delight in thee: beholde, here am I, let him doe to me, as seemeth good vnto him. 2 Samuel 15:26 (KJV) here am I, let him do to me as seemeth good unto him. 2 Samuel 15:26 (KJV) Context: 2 Samuel 15:26 occurs within the narrative of... - [2 Samuel 15:17](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-17/18030/): And the king went forth, and all the people after him, and taried in a place that was farre off. 2 Samuel 15:17 (KJV) Context: The verse is part of the narrative of Absalom’s rebellion against his father, King David. Absalom had plotted to take the throne from David and gained the support of many... - [2 Samuel 15:12](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-12/18025/): And Absalom sent for Ahithophel the Gilonite, Dauids counseller, from his citie, euen from Giloh, while he offered sacrifices: and the conspiracie was strong, for the people encreased continually with Absalom. 2 Samuel 15:12 (KJV) Context: Before verse 12, Absalom had skillfully garnered support from the people of Israel, winning their favour and subtly undermining... - [2 Samuel 15:8](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-8/18021/): For thy seruant vowed a vowe while I abode at Geshur in Syria, saying, If the Lord shall bring mee againe in deed to Ierusalem, then I will serue the Lord. 2 Samuel 15:8 (KJV) The verse “For thy servant vowed a vow while I was yet at Geshur, and said, If the LORD indeed... - [2 Samuel 18:24](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-24/18126/): And Dauid sate betweene the two gates: and the watchman went vp to the roofe ouer the gate vnto the wall, and lift vp his eyes, and looked, and behold, a man running alone. 2 Samuel 18:24 (KJV) Context: The events leading up to this verse occur during a tumultuous period in David’s life. His... - [2 Samuel 18:23](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-23/18125/): But howsoeuer, (said he) let mee runne: And hee said vnto him, Runne. Then Ahimaaz ranne by the way of the plaine, and ouerranne Cushi. 2 Samuel 18:23 (KJV) The battle of David and Absalom recorded in 2 Samuel 18 was a crucial moment for David as king and as a father. The conflict ended... - [2 Samuel 18:15](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-15/18117/): And ten yong men that bare Ioabs armour, compassed about and smote Absalom, and slew him. 2 Samuel 18:15 (KJV) Context: The verse is part of the account of Absalom’s rebellion against his father, King David. Absalom had gathered a considerable following and sought to overthrow David and take the throne for himself. The battle... - [2 Samuel 18:13](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-13/18115/): Otherwyse, I should haue wrought falshood against mine owne life: for there is no matter hid from the King, and thou thy selfe wouldest haue set thy selfe against me. 2 Samuel 18:13 (KJV) The quotation often cited as “Howbeit, if a man have aught to come to thee, and say, ‘I will not come... - [2 Samuel 18:10](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-10/18112/): And a certaine man saw it, and told Ioab, and said, Behold, I saw Absalom hanged in an Oke. 2 Samuel 18:10 (KJV) This verse is part of the account of the battle between King David’s forces and the rebellion led by his son Absalom. Absalom had conspired against his father and gathered a significant... - [2 Samuel 18:6](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-6/18108/): So the people went out into the field against Israel: and the battell was in the wood of Ephraim, 2 Samuel 18:6 (KJV) Context: To understand this verse it is essential to grasp the surrounding narrative. In 2 Samuel 18 we read of Absalom’s rebellion against his father, King David. Absalom had gathered a considerable... - [2 Samuel 18:4](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-4/18106/): And the King sayde vnto them, What seemeth you best, I will doe. And the King stood by the gate side, and all the people came out by hundreds, and by thousands. 2 Samuel 18:4 (KJV) 2 Samuel 18:4 belongs to the dramatic narrative of King David’s reign when his own son Absalom rose in... - [2 Samuel 17:29](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-29/18102/): And honie, and butter, and sheepe, and cheese of kine for Dauid, and for the people that were with him, to eate: for they said, The people is hungrie, and wearie, and thirstie in the wildernesse. 2 Samuel 17:29 (KJV) Context: This verse is part of the account of Absalom’s rebellion against his father, King... - [2 Samuel 17:27](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-27/18100/): And it came to passe when Dauid was come to Mahanaim, that Shobi the sonne of Nahash of Rabbah of the children of Ammon, and Machir the sonne of Ammiel of Lodebar, and Barzillai the Gileadite, of Rogelim, 2 Samuel 17:27 (KJV) This verse is part of the narrative in 2 Samuel that describes the... - [2 Samuel 17:26](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-26/18099/): So Israel and Absalom pitched in the land of Gilead. 2 Samuel 17:26 (KJV) Historical context: The book of 2 Samuel records the history of King David, the second king of Israel, and describes the political turmoil and power struggles that occurred during his reign. This verse is found in the context of the political... - [2 Samuel 17:25](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-25/18098/): And Absalom made Amasa captaine of the hoste in stead of Ioab: which Amasa was a mans sonne whose name was Ithra an Israelite, that went in to Abigal the daughter of Nahash, sister to Zeruiah Ioabs mother. 2 Samuel 17:25 (KJV) In this verse we encounter a pivotal moment during Absalom’s rebellion against his... - [2 Samuel 17:19](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-19/18092/): And the woman tooke and spread a couering ouer the welles mouth, and spread ground corne thereon; and the thing was not knowen. 2 Samuel 17:19 (KJV) This verse is part of the narrative in 2 Samuel that recounts the events surrounding Absalom’s rebellion against King David. In this particular verse, a wise woman from... - [2 Samuel 17:13](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-13/18086/): Moreouer, if hee be gotten into a citie, then shall all Israel bring ropes to that city, and we will draw it into the riuer, vntill there be not one small stone found there. 2 Samuel 17:13 (KJV) Context: This verse is part of the narrative of Absalom’s rebellion against his father, King David. In... - [2 Samuel 19:18](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-18/18153/): And there went ouer a ferry-boat to cary ouer the kings houshold, and to doe what he thought good: and Shimei the sonne of Gera fell downe before the king as he was come ouer Iordane; 2 Samuel 19:18 (KJV) The verse is part of the narrative that follows Absalom’s rebellion against King David. After... - [2 Samuel 19:17](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-17/18152/): And there were a thousand men of Beniamin with him, and Ziba the seruant of the house of Saul, and his fifteene sonnes and his twenty seruants with him, and they went ouer Iordane before the King. 2 Samuel 19:17 (KJV) This verse belongs to the narrative of King David’s return to Jerusalem after the... - [2 Samuel 19:13](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-13/18148/): And say ye to Amasa: Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captaine of the hoste before me continually in the roome of Ioab. 2 Samuel 19:13 (KJV) This verse belongs to the larger narrative of King David’s reign, occurring... - [2 Samuel 19:12](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-12/18147/): Yee are my brethren, Yee are my bones and my flesh: wherfore then are ye the last to bring backe the king? 2 Samuel 19:12 (KJV) Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king? 2 Samuel 19:12 (KJV) The verse occurs... - [2 Samuel 19:7](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-7/18142/): Now therefore arise, goe foorth, and speake comfortably vnto thy seruants: for I sweare by the Lord, if thou goe not forth, there wil not tarie one with thee this night, and that will be worse vnto thee then all the euill that befell thee from thy youth vntill now. 2 Samuel 19:7 (KJV) “And... - [2 Samuel 19:6](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-6/18141/): In that thou louest thine enemies, and hatest thy friends; for thou hast declared this day, that thou regardest neither princes, nor seruants: for this day I perceiue, that if Absalom had liued, and all we had died this day, then it had pleased thee well. 2 Samuel 19:6 (KJV) In 2 Samuel 19 the... - [2 Samuel 19:3](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-3/18138/): And the people gate them by stealth that day into the citie, as people beeing ashamed steale away when they flee in battell. 2 Samuel 19:3 (KJV) The sentence is often presented as a quotation from 2 Samuel 19, yet it does not appear in any standard translation of the biblical text. The wording resembles... - [2 Samuel 18:26](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-26/18128/): And the watchman saw another man running, and the watchman called vnto the porter, and said, Behold, another man running alone. And the King said, He also bringeth tidings. 2 Samuel 18:26 (KJV) This verse is a part of the account of the tragic events that unfolded after Absalom, the son of King David, rebelled... - [2 Samuel 18:25](https://biblicaltheology.org.uk/2-samuel-18/2-samuel-18-25/18127/): And the watchman cried, and told the King. And the king said, If he bee alone, there is tidings in his mouth. And he came apace, and drew neere. 2 Samuel 18:25 (KJV) The verse occurs in the midst of Absalom’s rebellion against his father David. Absalom had gathered a large following and launched a... - [2 Samuel 20:8](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-8/18186/): When they were at the great stone which is in Gibeon, Amasa went before them: and Ioabs garment that he had put on, was girded vnto him, and vpon it a girdle with a sword fastned vpon his loynes in the sheath thereof, and as hee went forth, it fell out. 2 Samuel 20:8 (KJV)... - [2 Samuel 20:4](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-4/18182/): Then said the king to Amasa, Assemble me the men of Iudah within three dayes, and be thou here present. 2 Samuel 20:4 (KJV) Context: In 2 Samuel 20, we find a rebellion led by Sheba, a Benjaminite, against King David. Sheba rallied the people of Israel to follow him, which posed a threat to... - [2 Samuel 19:29](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-29/18164/): And the king said vnto him, Why speakest thou any more of thy matters? I haue said, Thou and Ziba diuide the land. 2 Samuel 19:29 (KJV) The verse belongs to the larger narrative of 2 Samuel that records the aftermath of Absalom’s rebellion against his father, King David. Absalom had attempted to seize the... - [2 Samuel 19:26](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-26/18161/): And hee answered, My lord O king, my seruant deceiued mee; for thy seruant sayd, I will saddle me an asse that I may ride thereon, and goe to the king, because thy seruant is lame: 2 Samuel 19:26 (KJV) The verse occurs at a turning point in Israel’s history. After the rebellion of Absalom... - [2 Samuel 22:45](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-45/18271/): Strangers shall submit themselues vnto me: as soone as they heare, they shall be obedient vnto me. 2 Samuel 22:45 (KJV) 2 Samuel 22 records the song David sang to the Lord on the day the Lord delivered him from all his enemies and from the hand of Saul. The passage is a hymn of... - [Isaiah 63:10](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-10/29118/): But they rebelled, and vexed his holy spirit: therefore hee was turned to be their enemie, and he fought against them. Isaiah 63:10 (KJV) Context: To understand the significance of Isaiah 63:10, it is important to consider the broader context of the book of Isaiah. The book of Isaiah contains prophecies, warnings, and messages of... - [Isaiah 63:9](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-9/29117/): In all their affliction he was afflicted, and the Angel of his presence saued them: in his loue and in his pitie hee redeemed them, and he bare them, and caried them all the dayes of olde. Isaiah 63:9 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during the eighth... - [Isaiah 63:8](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-8/29116/): For hee said, Surely they are my people, children that will not lie: so hee was their sauiour. Isaiah 63:8 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah, who prophesied during the reigns of several kings of Judah. Isaiah’s prophecies address both the immediate concerns of his time and the... - [Isaiah 63:6](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-6/29114/): And I will tread downe the people in mine anger, & make them drunke in my furie, and I will bring downe their strength to the earth. Isaiah 63:6 (KJV) The book of Isaiah is a prophetic work written by the prophet Isaiah. Throughout its pages God delivers messages that address the disobedience and rebellion... - [Luke 18:40](https://biblicaltheology.org.uk/luke-18/luke-18-40/36048/): And Iesus stood and commanded him to be brought vnto him: and when he was come neere, he asked him, Luke 18:40 (KJV) This verse is part of a larger narrative found in the Gospel of Luke, which recounts the ministry of Jesus Christ. In the passage Luke 18:35‑43, Jesus is approaching Jericho and a... - [Luke 18:38](https://biblicaltheology.org.uk/luke-18/luke-18-38/36046/): And he cried, saying, Iesus thou sonne of Dauid, haue mercie on me. Luke 18:38 (KJV) Context: Luke 18:38 records the cry of a blind man named Bartimaeus as Jesus passed through Jericho on His way to Jerusalem. Sitting by the roadside, Bartimaeus heard that Jesus was approaching and began to call out for mercy.... - [Luke 18:36](https://biblicaltheology.org.uk/luke-18/luke-18-36/36044/): And hearing the multitude passe by, he asked what it meant. Luke 18:36 (KJV) The quotation presented does not appear in the Gospel of Luke. In Luke 18:35‑38 the narrative records Jesus healing a blind man near Jericho. Verse 35 records the man’s plea, “Lord, I pray thee, open my eyes,” and verse 36 records... - [Luke 18:35](https://biblicaltheology.org.uk/luke-18/luke-18-35/36043/): And it came to passe, that as he was come nigh vnto Iericho, a certaine blinde man sate by the way side, begging, Luke 18:35 (KJV) Historical Context: Luke mentions that this event took place as Jesus was approaching Jericho, an ancient city located about fifteen miles east of Jerusalem. In biblical times Jericho was... - [Luke 18:24](https://biblicaltheology.org.uk/luke-18/luke-18-24/36032/): And when Iesus saw that hee was very sorrowfull, he said, How hardly shal they that haue riches, enter into the kingdome of God? Luke 18:24 (KJV) The verse belongs to the well‑known account of the rich young ruler. A wealthy young man approaches Jesus, asking what he must do to inherit eternal life. Jesus... - [Luke 18:22](https://biblicaltheology.org.uk/luke-18/luke-18-22/36030/): Now when Iesus heard these things, hee said vnto him, Yet lackest thou one thing: Sell all that thou hast, and distribute vnto the poore, and thou shalt haue treasure in heauen, and come, follow me. Luke 18:22 (KJV) Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell... - [Luke 17:33](https://biblicaltheology.org.uk/luke-17/luke-17-33/36005/): Whosoeuer shall seeke to saue his life, shall lose it, and whosoeuer shall lose his life, shall preserue it. Luke 17:33 (KJV) Context: This verse is found in the Gospel of Luke, where Jesus is teaching His disciples about the coming of the kingdom of God and the need for watchfulness and readiness. “Whosoever will... - [Isaiah 63:19](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-19/29127/): Wee are thine, thou neuer barest rule ouer them, they were not called by thy Name. Isaiah 63:19 (KJV) We are thine: thou never barest rule over them; they were not called by thy name. Isaiah 63:19 (KJV) Isaiah 63 is a vivid portrait of the Lord’s wrath against the nations that have opposed Israel... - [Isaiah 63:18](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-18/29126/): The people of thy holinesse haue possessed it but a little while: our aduersaries haue troden downe thy Sanctuarie. Isaiah 63:18 (KJV) Isaiah 63:18 is situated within a prayerful lament spoken by the prophet Isaiah on behalf of Israel. The verse captures the profound sorrow and distress of the Israelites as they behold the desolation... - [Isaiah 63:16](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-16/29124/): Doubtlesse thou art our father, though Abraham be ignorant of vs, and Israel acknowledge vs not: thou, O Lord art our Father, our Redeemer, thy Name is from euerlasting. Isaiah 63:16 (KJV) Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our... - [Isaiah 63:15](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-15/29123/): Looke downe from heauen, and behold from the habitation of thy holinesse, and of thy glory: where is thy zeale and thy strength, the sounding of thy bowels, and of thy mercies towards me? are they restrained? Isaiah 63:15 (KJV) The quotation is frequently cited as Isaiah 63:15, though the exact wording does not appear... - [Isaiah 63:14](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-14/29122/): As a beast goeth downe into the valley, the Spirit of the Lord caused him to rest: so diddest thou leade thy people, to make thy selfe a glorious Name. Isaiah 63:14 (KJV) Isaiah 63:14 is part of the larger context of Isaiah 63, a prophetic chapter in the book of Isaiah in which the... - [Isaiah 63:13](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-13/29121/): That led them through the deepe as an horse in the wildernesse, that they should not stumble? Isaiah 63:13 (KJV) Isaiah 63:13 belongs to the larger passage of Isaiah 63:7‑14, where the prophet looks back on God’s mighty acts of salvation for Israel. The verse portrays God as one who leads His people through the... - [Luke 19:17](https://biblicaltheology.org.uk/luke-19/luke-19-17/36068/): And he said vnto him, Well, thou good seruant: because thou hast bene faithfull in a very little, haue thou authoritie ouer ten cities. Luke 19:17 (KJV) Luke 19:17 is part of the Parable of the Minas (also known as the Parable of the Ten Servants) told by Jesus. This parable is recorded only in... - [Luke 19:16](https://biblicaltheology.org.uk/luke-19/luke-19-16/36067/): Then came the first, saying, Lord, thy pound hath gained ten pounds. Luke 19:16 (KJV) Luke 19:11-27 contains the parable of the ten pounds, also known as the parable of the minas. In this passage Jesus tells a story to illustrate principles about the kingdom of God. The parable begins with a nobleman who goes... - [Luke 19:15](https://biblicaltheology.org.uk/luke-19/luke-19-15/36066/): And it came to passe, that when he was returned, hauing receiued the kingdome, then hee commaunded these seruants to be called vnto him, to whom he had giuen the money, that hee might know how much euery man had gained by trading. Luke 19:15 (KJV) Luke 19:15 is situated within the parable of the... - [Luke 19:3](https://biblicaltheology.org.uk/luke-19/luke-19-3/36054/): And he sought to see Iesus who he was, and could not for the prease, because he was litle of stature. Luke 19:3 (KJV) In this verse we encounter a brief account of a man named Zacchaeus and his desire to see Jesus. The event took place in the town of Jericho as Jesus passed... - [Isaiah 65:15](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-15/29154/): And yee shall leaue your name for a curse vnto my chosen: for the Lord God shall slay thee, and call his seruants by another name: Isaiah 65:15 (KJV) The book of Isaiah is a prophetic work in the Old Testament that delivers God’s messages to the people of Israel. In chapter 65 the prophet... - [Isaiah 65:9](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-9/29148/): And I will bring forth a seede out of Iacob, and out of Iudah an inheritour of my mountains: and mine elect shall inherit it, and my seruants shall dwell there. Isaiah 65:9 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains a... - [Isaiah 65:6](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-6/29145/): Behold, it is written before me: I will not keepe silence, but will recompence, euen recompence into their bosome, Isaiah 65:6 (KJV) Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom, Isaiah 65:6 (KJV) Isaiah 65:6 belongs to a larger prophetic section of the book... - [Isaiah 64:12](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-12/29139/): Wilt thou refraine thy selfe for these things, O Lord? wilt thou hold thy peace, and afflict vs very sore? Isaiah 64:12 (KJV) This verse belongs to a prayer in which the prophet Isaiah implores the Lord to intervene on behalf of His people. Isaiah 64 as a whole expresses the deep longing of the... - [Isaiah 64:10](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-10/29137/): Thy holy cities are a wildernesse, Zion is a wildernesse, Ierusalem a desolation. Isaiah 64:10 (KJV) Historical Context: Isaiah 64 is a chapter in which the prophet Isaiah cries out to God for intervention and restoration. It reflects a period when the Israelites were experiencing exile, the consequences of disobedience and idolatry, and a deep... - [Isaiah 64:5](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-5/29132/): Thou meetest him that reioyceth, and worketh righteousnesse, those that remember thee in thy wayes: behold, thou art wroth, for we haue sinned: in those is continuance, and we shall be saued. Isaiah 64:5 (KJV) Isaiah 64 belongs to the latter lament section of the Book of Isaiah, where the prophet cries out to God... - [Isaiah 64:3](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-3/29130/): When thou diddest terrible things which wee looked not for, thou camest downe, the mountaines flowed downe at thy presence. Isaiah 64:3 (KJV) Historical Context: The book of Isaiah is a prophetic work in the Old Testament, written by the prophet Isaiah during a time of great upheaval in Judah. Isaiah served as a prophet... - [Isaiah 64:1](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-1/29128/): Oh that thou wouldest rent the heauens, that thou wouldest come down, that the mountaines might flowe downe at thy presence, Isaiah 64:1 (KJV) “Oh that thou wouldst rend the heavens, and come down, that the mountains might tremble at thy presence.” Isaiah was a prophet who ministered in the 8th century BC during a... - [Luke 19:28](https://biblicaltheology.org.uk/luke-19/luke-19-28/36079/): And when he had thus spoken, he went before, ascending vp to Hierusalem. Luke 19:28 (KJV) This verse is part of the narrative leading up to Jesus’ triumphal entry into Jerusalem, which took place during the final week of His earthly ministry. It marks a decisive movement toward the city that would become the focal... - [Luke 19:25](https://biblicaltheology.org.uk/luke-19/luke-19-25/36076/): And they said vnto him, Lord, he hath ten pounds. Luke 19:25 (KJV) The verse under study belongs to the Parable of the Minas, also called the Parable of the Ten Pounds, recorded in Luke 19:11‑27. In this parable Jesus tells of a nobleman who is about to travel to a distant country to receive... - [Luke 19:23](https://biblicaltheology.org.uk/luke-19/luke-19-23/36074/): Wherefore then gauest not thou my money into the bancke, that at my comming I might haue required mine owne with vsury? Luke 19:23 (KJV) In the Parable of the Ten Minas, also called the Parable of the Pounds, Jesus addresses His disciples and those gathered around Him with a striking lesson about stewardship. The... - [Luke 19:22](https://biblicaltheology.org.uk/luke-19/luke-19-22/36073/): And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow. Luke 19:22 (KJV) Context: In this passage, Jesus tells a parable known as the Parable of... - [Luke 19:20](https://biblicaltheology.org.uk/luke-19/luke-19-20/36071/): And another came, saying, Lord, behold, here is thy pound which I haue kept layd vp in a napkin: Luke 19:20 (KJV) Context: This verse is part of the parable of the ten minas, which Jesus shared with His disciples while on His way to Jerusalem. The parable conveys a spiritual truth about the kingdom... - [Luke 19:19](https://biblicaltheology.org.uk/luke-19/luke-19-19/36070/): And hee said likewise to him, Bee thou also ouer fiue cities. Luke 19:19 (KJV) In Luke 19:11‑27 Jesus tells the parable of the ten pounds (or minas) to illustrate key aspects of the Kingdom of God. A nobleman goes into a far country to receive a kingdom and entrusts his ten servants with equal... - [Isaiah 66:6](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-6/29170/): A voice of noyse from the city, a voice from the Temple, a voice of the Lord, that rendreth recompense to his enemies. Isaiah 66:6 (KJV) To understand this verse better, it is important to consider the broader context of the book of Isaiah. Throughout the book, Isaiah delivers messages of judgment and hope to... - [Isaiah 66:3](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-3/29167/): He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their... - [Isaiah 66:1](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-1/29165/): Thus sayth the Lord, The heauen is my throne, and the earth is my footestoole: where is the house that yee builde vnto mee? and where is the place of my rest? Isaiah 66:1 (KJV) Let’s delve into a Bible study on Isaiah 66:1 in the King James Version (KJV). The verse opens with the... - [Isaiah 65:25](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-25/29164/): The wolfe and the lambe shall feede together, and the lyon shall eate straw like the bullocke: and dust shalbe the serpents meat. They shall not hurt nor destroy in all my holy mountaine, sayth the Lord. Isaiah 65:25 (KJV) Context: Isaiah is a prophetic book in the Old Testament, and this verse is found... - [Isaiah 65:23](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-23/29162/): They shall not labour in vaine, nor bring forth for trouble: for they are the seede of the blessed of the Lord, and their offspring with them. Isaiah 65:23 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament containing messages of judgment, comfort, and hope. Context: The book of Isaiah... - [Isaiah 65:16](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-16/29155/): That he who blesseth himselfe in the earth, shall blesse himselfe in the God of trueth; and he that sweareth in the earth, shall sweare by the God of trueth; because the former troubles are forgotten, and because they are hid from mine eyes. Isaiah 65:16 (KJV) The quotation presented at the beginning of the... - [Luke 20:8](https://biblicaltheology.org.uk/luke-20/luke-20-8/36107/): And Iesus said vnto them, Neither tell I you by what authoritie I doe these things. Luke 20:8 (KJV) And Jesus said unto them, Neither tell I you by what authority I do these things. Luke 20:8 (KJV) In this verse Jesus is responding to the chief priests, scribes, and elders who questioned His authority... - [Luke 20:6](https://biblicaltheology.org.uk/luke-20/luke-20-6/36105/): But and if we say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet. Luke 20:6 (KJV) Let’s delve into Luke 20:6 from the King James Version (KJV) of the Bible. This verse is part of a larger passage, often identified with the Parable of the Wicked... - [Luke 20:3](https://biblicaltheology.org.uk/luke-20/luke-20-3/36102/): And hee answered, and said vnto them, I will also aske you one thing, and answere me. Luke 20:3 (KJV) And he answered and said unto them, I will also ask you one thing; and answer me: Luke 20:3 (KJV) In this verse we find Jesus engaging in a conversation with the chief priests, scribes,... - [Luke 20:2](https://biblicaltheology.org.uk/luke-20/luke-20-2/36101/): And spake vnto him, saying, Tell vs, by what authoritie doest thou these things? or who is hee that gaue thee this authoritie? Luke 20:2 (KJV) This verse belongs to the larger narrative of Luke chapter 20, where Jesus is confronted by the chief priests, scribes, and elders in Jerusalem. After entering the temple and... - [Luke 19:48](https://biblicaltheology.org.uk/luke-19/luke-19-48/36099/): And could not finde what they might doe: for all the people were very attentiue to heare him. Luke 19:48 (KJV) This verse belongs to the narrative of Jesus cleansing the temple that follows His triumphal entry into Jerusalem. Prior to the verse, Jesus entered Jerusalem on a donkey, fulfilling the prophecy of Zechariah 9:9.... - [Luke 19:41](https://biblicaltheology.org.uk/luke-19/luke-19-41/36092/): And when he was come neere, he beheld the city and wept ouer it, Luke 19:41 (KJV) This verse is part of the Gospel of Luke, which records the life, ministry, death, and resurrection of Jesus Christ. In this particular passage Jesus is nearing Jerusalem, the city where He will ultimately be crucified. The Setting... - [Luke 19:36](https://biblicaltheology.org.uk/luke-19/luke-19-36/36087/): And as he went, they spread their clothes in the way. Luke 19:36 (KJV) This verse belongs to the account of Jesus’ triumphal entry into Jerusalem, the event celebrated on Palm Sunday. It records the response of the crowd as Jesus rode on a colt toward the city. The people’s act of spreading their clothes—or... - [Isaiah 66:22](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-22/29186/): For as the new heauens, and the new earth which I wil make, shall remaine before me, saith the Lord, so shall your seed and your name remaine. Isaiah 66:22 (KJV) Context: To better understand Isaiah 66:22, it is important to consider the context of the entire book of Isaiah. Isaiah was a prophet who... - [Isaiah 66:21](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-21/29185/): And I will also take of them for Priestes and for Leuites, saith the Lord. Isaiah 66:21 (KJV) Throughout the book of Isaiah, the prophet Isaiah speaks on behalf of God, delivering messages of judgment, restoration, and hope to the people of Israel and the surrounding nations. His prophecies include warnings of exile, the promise... - [Isaiah 66:17](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-17/29181/): They that sanctifie themselues, and purifie themselues in the gardens, behinde one tree in the midst, eating swines flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord. Isaiah 66:17 (KJV) They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and... - [Isaiah 66:14](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-14/29178/): And when yee see this, your heart shall reioyce, and your bones shall flourish like an herbe: and the hand of the Lord shall be knowen towards his seruants, and his indignation towards his enemies. Isaiah 66:14 (KJV) Historical and Contextual Background: The book of Isaiah is attributed to the prophet Isaiah and contains messages... - [Luke 20:32](https://biblicaltheology.org.uk/luke-20/luke-20-32/36131/): Last of all the woman died also. Luke 20:32 (KJV) Jesus answers that the children of this world marry and are given in marriage, but those who are counted worthy of the resurrection “neither marry, nor are given in marriage; neither can they die any more: for they are equal unto the angels, and are... - [Luke 20:30](https://biblicaltheology.org.uk/luke-20/luke-20-30/36129/): And the second tooke her to wife, and he died childlesse. Luke 20:30 (KJV) In Luke 20:27‑40 Jesus is confronted by a group of Sadducees who deny the resurrection. They present a hypothetical case of a woman who was successively married to seven brothers, each of whom died without leaving any children. The Sadducees recount... - [Luke 20:26](https://biblicaltheology.org.uk/luke-20/luke-20-26/36125/): And they could not take holde of his wordes before the people, and they marueiled at his answere, and helde their peace. Luke 20:26 (KJV) In Luke 20:5‑6 the chief priests and scribes discuss the authority of John the Baptist, saying, “If we say, From heaven; he will say, Why then did ye not believe... - [Luke 20:22](https://biblicaltheology.org.uk/luke-20/luke-20-22/36121/): Is it lawfull for vs to giue tribute vnto Cesar, or no? Luke 20:22 (KJV) The question was posed by the scribes and the chief priests to Jesus during His ministry. To understand its significance we should examine the surrounding verses and the historical background. Luke 20:20‑26 provides the broader context: the religious leaders sent... - [Luke 20:20](https://biblicaltheology.org.uk/luke-20/luke-20-20/36119/): And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour. Luke 20:20 (KJV) To fully understand this verse, it is important to consider the context in which it was... - [Jeremiah 2:3](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-3/29244/): Israel was holinesse vnto the Lord, and the first fruites of his increase: all that deuoure him, shall offend, euill shall come vpon them, sayth the Lord. Jeremiah 2:3 (KJV) Jeremiah prophesied during a turbulent period in Israel’s history, a time when the nation had turned away from God and embraced idolatry and other sinful... - [Jeremiah 1:16](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-16/29238/): And I will vtter my iudgements against them touching all their wickednesse, who haue forsaken me, and haue burnt incense vnto other gods, and worshipped the workes of their owne hands. Jeremiah 1:16 (KJV) Context: Before examining Jeremiah 1:16 in detail, it is essential to understand the broader context of the book of Jeremiah. Jeremiah... - [Jeremiah 1:15](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-15/29237/): For loe, I will call all the families of the kingdoms of the North, saith the Lord, and they shall come, and they shall set euery one his throne at the entring of the gates of Ierusalem, and against all the walles thereof round about, & against all the cities of Iudah. Jeremiah 1:15 (KJV)... - [Jeremiah 1:13](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-13/29235/): And the worde of the Lord came vnto mee the second time, saying; What seest thou? And I said; I see a seething pot, and the face thereof was towards the North. Jeremiah 1:13 (KJV) Context and Background: Jeremiah was a prophet who lived during the final days of the kingdom of Judah, a period... - [Jeremiah 1:3](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-3/29225/): It came also in the dayes of Iehoiakim the sonne of Iosiah king of Iudah, vnto the ende of the eleuenth yeere of Zedekiah the sonne of Iosiah king of Iudah, vnto the carrying away of Ierusalem captiue in the fift moneth. Jeremiah 1:3 (KJV) Jeremiah 1:3 provides a specific timeframe for the prophecies of... - [Jeremiah 1:1](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-1/29223/): The wordes of Ieremiah the sonne of Hilkiah, of the Priests that were in Anathoth in the land of Beniamin: Jeremiah 1:1 (KJV) The book of Jeremiah is one of the major prophetic books of the Old Testament. It bears the name of the prophet Jeremiah, whom God chose to deliver His messages to the... - [Luke 21:10](https://biblicaltheology.org.uk/luke-21/luke-21-10/36156/): Then said he vnto them, Nation shall rise against nation, and kingdome against kingdome: Luke 21:10 (KJV) Prior to Luke 21:10, Jesus had been discussing the signs that would precede the destruction of Jerusalem and the temple. He spoke about false messiahs, wars, rumors of wars, earthquakes, famines, and persecution. In verse 9, Jesus addressed... - [Luke 21:9](https://biblicaltheology.org.uk/luke-21/luke-21-9/36155/): But when ye shall heare of wars, and commotions, be not terrified: for these things must first come to passe, but the end is not by and by. Luke 21:9 (KJV) In this verse Jesus addresses His disciples about the signs that will precede the end times and His second coming. He first acknowledges that... - [Luke 21:4](https://biblicaltheology.org.uk/luke-21/luke-21-4/36150/): For all these haue of their abundance cast in vnto the offerings of God, but shee of her penurie hath cast in all the liuing that she had. Luke 21:4 (KJV) Context: Before we dive into the verse itself, it is important to understand the setting of Luke 21. The chapter opens with Jesus observing... - [Luke 21:1](https://biblicaltheology.org.uk/luke-21/luke-21-1/36147/): And he looked vp, and saw the rich men casting their giftes into the treasurie. Luke 21:1 (KJV) Jesus “looked up” intentionally, paying close attention to what was happening around Him. As followers of Christ we are likewise called to be observant and attentive to the needs of others, both spiritually and practically, discerning motives... - [Luke 20:45](https://biblicaltheology.org.uk/luke-20/luke-20-45/36144/): Then in the audience of all the people, he said vnto his disciples, Luke 20:45 (KJV) “46 Beware of the scribes, which love to go about in long robes, and love greetings in the markets, and the chief seats in the synagogues, and the uppermost places at feasts; Which devour widows’ houses, and for a... - [Luke 20:40](https://biblicaltheology.org.uk/luke-20/luke-20-40/36139/): And after that, they durst not aske him any question at all. Luke 20:40 (KJV) This verse concludes a vivid exchange in Luke 20 where Jesus is confronted by the religious leaders and other groups seeking to test or trap Him. Throughout the chapter they pose challenging questions, devise hypothetical scenarios, and press Him on... - [Luke 20:37](https://biblicaltheology.org.uk/luke-20/luke-20-37/36136/): Now that the dead are raised, euen Moses shewed at the bush, when he calleth the Lord, the God of Abraham, and the God of Isahac, and the God of Iacob. Luke 20:37 (KJV) “The God of the fathers raised up the dead; and we are witnesses of these things; and the spirit is not... - [Luke 20:35](https://biblicaltheology.org.uk/luke-20/luke-20-35/36134/): But they which shall be accompted worthy to obtaine that world, and the resurrection from the dead, neither marrie, nor are giuen in marriage. Luke 20:35 (KJV) Luke 20:35 occurs within Jesus’ dialogue with the Sadducees, who denied the resurrection. They presented a hypothetical case of a woman who had married seven brothers in succession... - [Jeremiah 2:24](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-24/29265/): A wild asse vsed to the wildernesse, that snuffeth vp the wind at her pleasure, in her occasion who can turne her away? all they that seeke her will not wearie themselues, in her moneth they shall find her. Jeremiah 2:24 (KJV) A wild ass used to the wilderness, that snuffeth up the wind at... - [Jeremiah 2:16](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-16/29257/): Also the children of Noph and Tahapanes haue broken the crowne of thy head. Jeremiah 2:16 (KJV) The Book of Jeremiah is a prophetic book in the Old Testament. Jeremiah, known as the “Weeping Prophet,” prophesied during the final days of the Kingdom of Judah, warning the people of impending destruction because of idolatry, disobedience,... - [Jeremiah 2:15](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-15/29256/): The young lyons roared vpon him and yelled, and they made his land waste: his cities are burnt without inhabitant. Jeremiah 2:15 (KJV) The Book of Jeremiah is a prophetic work in the Old Testament, written by the prophet Jeremiah. It records a series of prophecies, sermons, and laments delivered to the people of Judah... - [Jeremiah 2:10](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-10/29251/): For passe ouer the yles of Chittim, and see; and send vnto Kedar and consider diligently, and see if there be such a thing. Jeremiah 2:10 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, containing the messages given to Jeremiah, whom God called to be a prophet to the nation... - [Jeremiah 2:6](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-6/29247/): Neither sayd they, Where is the Lord that brought vs vp out of the land of Egypt? that led vs through the wildernesse, through a land of deserts and of pittes, through a land of drought, and of the shadow of death, through a land that no man passed thorow, and where no man dwelt.... - [Luke 21:30](https://biblicaltheology.org.uk/luke-21/luke-21-30/36176/): When they now shoot foorth, yee see and know of your owne selues, that summer is now nigh at hand. Luke 21:30 (KJV) To gain a deeper understanding of this verse, it’s helpful to examine the surrounding context and the overall message of the passage. Luke 21:30 is part of a larger discourse known as... - [Luke 21:21](https://biblicaltheology.org.uk/luke-21/luke-21-21/36167/): Then let them which are in Iudea, flee to the mountaines, and let them which are in the midst of it, depart out, and let not them that are in the countreys, enter thereinto. Luke 21:21 (KJV) To better understand the meaning of this verse, it’s important to consider its context. Luke 21 records Jesus’... - [Luke 21:13](https://biblicaltheology.org.uk/luke-21/luke-21-13/36159/): And it shall turne to you for a testimony. Luke 21:13 (KJV) Read the Passage: Luke 21:13 belongs to the Olivet Discourse, where Jesus addresses His disciples about future events and the signs of the end times. In this verse He tells them that when they are brought before authorities or suffer persecution, the situation... - [Jeremiah 2:37](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-37/30576/): Yea thou shalt goe forth from him, and thine hands vpon thine head: for the Lord hath reiected thy confidences, and thou shalt not prosper in them. Jeremiah 2:37 (KJV) Jeremiah, the prophet of Judah, delivered a stark warning to a people who had turned away from the covenant God had made with them. In... - [Jeremiah 3:6](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-6/29283/): The Lord said also vnto me, in the daies of Iosiah the king, Hast thou seene that which backsliding Israel hath done? she is gone vp vpon euery high mountaine, and vnder euery greene tree, and there hath plaied the harlot. Jeremiah 3:6 (KJV) Historical Context: Jeremiah was a prophet who delivered God’s messages to... - [Jeremiah 3:5](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-5/29282/): Will he reserue his anger for euer? wil he keepe it to the end? Behold, thou hast spoken and done euill things as thou couldest. Jeremiah 3:5 (KJV) Will he reserve his anger for ever? will it to the end? Behold, thou hast spoken and done evil things as thou couldest. Jeremiah 3:5 (KJV) The... - [Jeremiah 3:1](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-1/29278/): They say; If a man put away his wife, and she goe from him, and become another mans, shall hee returne vnto her againe? shall not that land be greatly polluted? but thou hast played the harlot with many louers; yet returne againe to me, saith the Lord. Jeremiah 3:1 (KJV) That also is a... - [Jeremiah 2:36](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-36/29277/): Why gaddest thou about so much to change thy way? thou also shalt bee ashamed of Egypt, as thou wast ashamed of Assyria. Jeremiah 2:36 (KJV) The passage often cited as “Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.” does... - [Jeremiah 2:34](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-34/29275/): Also in thy skirts is found the blood of the soules of the poore innocents: I haue not found it by secret search, but vpon all these. Jeremiah 2:34 (KJV) The Book of Jeremiah is a prophetic work in the Old Testament that records the messages of the prophet Jeremiah to the people of Judah... - [Jeremiah 2:33](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-33/29274/): Why trimmest thou thy way to seeke loue? therefore hast thou also taught the wicked ones thy wayes. Jeremiah 2:33 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. The prophet Jeremiah was called by God to deliver a message of judgment and warning to the people of Judah due to... - [Jeremiah 2:32](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-32/29273/): Can a maide forget her ornaments, or a bride her attire? yet my people haue forgotten me dayes without number. Jeremiah 2:32 (KJV) Jeremiah was a prophet who ministered to the people of Judah during a time of great spiritual decline and impending judgment. In this verse God expresses His deep disappointment with a nation... - [Jeremiah 2:28](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-28/29269/): But where are thy Gods that thou hast made thee? let them arise if they can saue thee in the time of thy trouble: for according to the number of thy cities, are thy Gods, O Iudah. Jeremiah 2:28 (KJV) Context: To understand the verse fully, it is essential to examine its context. In the... - [Jeremiah 2:25](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-25/29266/): Withhold thy foote from being vnshod, and thy throte from thirst: but thou saidst, There is no hope. No, for I haue loued strangers, and after them will I goe. Jeremiah 2:25 (KJV) Historical Context: Jeremiah was a prophet during a tumultuous period in Israel’s history. The people had turned away from God and embraced... - [Luke 22:24](https://biblicaltheology.org.uk/luke-22/luke-22-24/36208/): And there was also a strife among them, which of them should bee accompted the greatest. Luke 22:24 (KJV) Luke 22:24 occurs during the Last Supper, when Jesus is preparing His disciples for His impending betrayal, death, and the institution of the Lord’s Supper. In the midst of this solemn gathering a dispute arises among... - [Luke 22:23](https://biblicaltheology.org.uk/luke-22/luke-22-23/36207/): And they began to enquire among themselues, which of them it was that should doe this thing. Luke 22:23 (KJV) Before we delve into Luke 22:23, it is essential to understand the surrounding context. Jesus had just announced to His disciples that one of them would betray Him (Luke 22:21‑22). This revelation shocked the disciples,... - [Luke 22:18](https://biblicaltheology.org.uk/luke-22/luke-22-18/36202/): For I say vnto you, I will not drinke of the fruit of the Uine, vntill the kingdome of God shall come. Luke 22:18 (KJV) For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. This verse is spoken during the Last Supper... - [Luke 22:16](https://biblicaltheology.org.uk/luke-22/luke-22-16/36200/): For I say vnto you, I will not any more eate thereof, vntill it be fulfilled in the kingdome of God. Luke 22:16 (KJV) Certainly! Let’s delve into a Bible study on Luke 22:16 (KJV). This verse is part of the account of the Last Supper, where Jesus shares a final meal with His disciples... - [Luke 22:14](https://biblicaltheology.org.uk/luke-22/luke-22-14/36198/): And when the houre was come, he sate downe, and the twelue Apostles with him. Luke 22:14 (KJV) This verse is part of the account of the Last Supper, described in Luke 22:7-23, and it takes place on the night before Jesus’ crucifixion, a significant moment in Christian history. In this particular verse the hour—or... - [Luke 22:11](https://biblicaltheology.org.uk/luke-22/luke-22-11/36195/): And yee shall say vnto the goodman of the house, The Master saith vnto thee, Where is the ghest-chamber where I shall eate the Passeouer with my disciples? Luke 22:11 (KJV) Luke 22:11 records the events leading up to Jesus’ crucifixion and takes place during the preparation for the Passover meal. Jesus instructs His disciples... - [Luke 22:7](https://biblicaltheology.org.uk/luke-22/luke-22-7/36191/): Then came the day of vnleauened bread, when the Passeouer must be killed. Luke 22:7 (KJV) The verse is set in the context of the final days of Jesus’ earthly ministry, specifically during the week leading up to His crucifixion. The day mentioned refers to the preparation for the Passover meal, which the Jewish people... - [Luke 22:3](https://biblicaltheology.org.uk/luke-22/luke-22-3/36187/): Then entred Satan into Iudas surnamed Iscariot, being of the number of the twelue. Luke 22:3 (KJV) Context: Luke 22 describes the events leading up to the Last Supper, where Jesus institutes the sacrament of Communion. In verse 3, the focus shifts to Judas Iscariot, one of the twelve disciples, who would later betray Jesus.... - [Luke 21:35](https://biblicaltheology.org.uk/luke-21/luke-21-35/36181/): For as a snare shall it come on all them that dwell on the face of the whole earth. Luke 21:35 (KJV) A careful examination, however, shows that the phrase does not appear verbatim in the King James Version. Draft 3 points out that the actual KJV wording of Luke 21:35 is: “And when these... - [Jeremiah 3:14](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-14/29291/): Turne, O backesliding children, saith the Lord, for I am maried vnto you: and I will take you one of a city, and two of a family, and I wil bring you to Zion. Jeremiah 3:14 (KJV) Historical Context: The book of Jeremiah was written by the prophet Jeremiah during a period of great spiritual... - [Jeremiah 3:12](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-12/29289/): Go and proclaime these words toward the North, and say, Returne thou backesliding Israel, sayeth the Lord, and I will not cause mine anger to fall vpon you: for I am mercifull, saith the Lord, and I will not keepe anger for euer. Jeremiah 3:12 (KJV) Historical Context: Jeremiah was a prophet who ministered to... - [Mark 14:26](https://biblicaltheology.org.uk/mark-14/mark-14-26/35140/): “And when they had sung an hymn, they went out into the mount of Olives.” Historical Context:To understand the significance of this verse, it is essential to consider the historical context. Jesus and His disciples were celebrating the Passover meal in Jerusalem, a commemoration of the Israelites’ liberation from slavery in Egypt. The events described... - [Mark 14:25](https://biblicaltheology.org.uk/mark-14/mark-14-25/35139/): “Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.” Context:Mark 14:25 is part of the narrative of Jesus’ Last Supper with His disciples. He has just instituted the Lord’s Supper or Communion, where He broke... - [Mark 14:24](https://biblicaltheology.org.uk/mark-14/mark-14-24/35138/): “And he said unto them, This is my blood of the new testament, which is shed for many.” Context:In the preceding verses of Mark 14, Jesus gathers His disciples for the Passover meal, which was a significant Jewish festival commemorating the deliverance of the Israelites from slavery in Egypt. During this meal, Jesus took bread,... - [Mark 14:23](https://biblicaltheology.org.uk/mark-14/mark-14-23/35137/): “And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.” The Setting: The Last Supper Mark 14:23 takes place during the Last Supper, a significant event where Jesus gathered His disciples to eat the Passover meal. During this time, Jesus instituted the Lord’s... - [Mark 14:22](https://biblicaltheology.org.uk/mark-14/mark-14-22/35136/): “And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.” Mark 14:22 is part of the account of the Last Supper, which was a significant event in the life of Jesus Christ. This verse captures the moment when Jesus took... - [Mark 14:36](https://biblicaltheology.org.uk/mark-14/mark-14-36/35150/): “And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.” This verse is part of the account of Jesus’ prayer in the Garden of Gethsemane, just before His arrest and crucifixion. Let’s break down the verse and explore its... - [Mark 14:35](https://biblicaltheology.org.uk/mark-14/mark-14-35/35149/): “And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.” This verse is part of the account of Jesus’ prayer in the Garden of Gethsemane, which took place on the night before His crucifixion. To gain a deeper understanding of Mark... - [Mark 14:34](https://biblicaltheology.org.uk/mark-14/mark-14-34/35148/): “And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.” Context:Before diving into Mark 14:34, it’s essential to understand its context. This verse occurs during the events of Jesus’ last Passover meal with His disciples, known as the Last Supper. Following the meal, Jesus and His disciples went to... - [Mark 14:32](https://biblicaltheology.org.uk/mark-14/mark-14-32/35146/): “And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.” Mark 14:32 (KJV): “And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.” Context:Mark 14:32 takes place during the... - [Mark 14:54](https://biblicaltheology.org.uk/mark-14/mark-14-54/35168/): “And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.” Context:And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. Mark 14:54 (KJV)... - [Mark 14:52](https://biblicaltheology.org.uk/mark-14/mark-14-52/35166/): “And he left the linen cloth, and fled from them naked.” Context: This verse is found within the account of Jesus’ arrest in the Garden of Gethsemane. Mark 14:51-52 (KJV) states: “And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on... - [Mark 14:50](https://biblicaltheology.org.uk/mark-14/mark-14-50/35164/): “And they all forsook him, and fled.” Mark 14:50 (KJV) says: And they all forsook him, and fled. This verse is part of the account of Jesus’ arrest in the Garden of Gethsemane. It follows the scene where Judas Iscariot betrayed Jesus with a kiss, and a group of people, including chief priests, scribes, and... - [Mark 14:46](https://biblicaltheology.org.uk/mark-14/mark-14-46/35160/): “And they laid their hands on him, and took him.” This verse is part of the narrative of Jesus’ betrayal and arrest in the Garden of Gethsemane. It takes place immediately after Jesus is betrayed by Judas Iscariot, one of His disciples, who had agreed to betray Him to the religious authorities. In the preceding... - [Mark 14:45](https://biblicaltheology.org.uk/mark-14/mark-14-45/35159/): “And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.” Context:Understanding the background and surrounding verses is essential for a comprehensive study. In this passage, Jesus is in the garden with His disciples, and Judas Iscariot arrives with a group of religious leaders and Roman soldiers... - [Mark 14:44](https://biblicaltheology.org.uk/mark-14/mark-14-44/35158/): “And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.” Context:This verse is part of the account of Jesus’ betrayal and arrest in the Garden of Gethsemane. Judas Iscariot, one of Jesus’ disciples, had agreed to betray Jesus to... - [Mark 14:42](https://biblicaltheology.org.uk/mark-14/mark-14-42/35156/): “Rise up, let us go; lo, he that betrayeth me is at hand.” This verse is part of the account of Jesus’ betrayal and arrest in the Garden of Gethsemane. To better understand its significance, let’s examine the broader context of the passage. In the preceding verses, Jesus had been praying fervently in the garden... - [Mark 14:41](https://biblicaltheology.org.uk/mark-14/mark-14-41/35155/): “And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.” Certainly! Let’s dive into a Bible study on Mark 14:41 (KJV) says: “And he cometh the third time, and... - [Mark 14:39](https://biblicaltheology.org.uk/mark-14/mark-14-39/35153/): “And again he went away, and prayed, and spake the same words.” Context:Mark 14:39 is part of the account of Jesus’ prayer in the Garden of Gethsemane before His arrest and crucifixion. After Jesus returned from praying the first time, He found His disciples asleep. He went away a second time to pray and spoke... - [Mark 14:38](https://biblicaltheology.org.uk/mark-14/mark-14-38/35152/): “Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.” Context:This verse is part of the account of Jesus’ betrayal and arrest in the Garden of Gethsemane. Jesus had taken Peter, James, and John with Him and had asked them to stay and keep watch while... - [Mark 14:37](https://biblicaltheology.org.uk/mark-14/mark-14-37/35151/): “37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?” Context:Mark 14:37 is part of the narrative of Jesus’ last hours before His crucifixion. In this verse, Jesus finds His disciples, particularly Peter, sleeping in the Garden of Gethsemane, despite His request for them... - [Mark 14:71](https://biblicaltheology.org.uk/mark-14/mark-14-71/35185/): “But he began to curse and to swear, saying, I know not this man of whom ye speak.” Mark 14:71 (KJV): “But he began to curse and to swear, saying, I know not this man of whom ye speak.” Context:The verse is part of the account of Peter’s denial of Jesus. After Jesus’ arrest, Peter... - [Mark 14:70](https://biblicaltheology.org.uk/mark-14/mark-14-70/35184/): “And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.” Certainly! Here’s a Bible study on Mark 14:70 (KJV) says, “And he denied it again. And a little after, they that stood... - [Mark 14:69](https://biblicaltheology.org.uk/mark-14/mark-14-69/35183/): “And a maid saw him again, and began to say to them that stood by, This is one of them.” Context:Mark 14:69 is part of the narrative surrounding Peter’s denial of Jesus during the events leading up to His crucifixion. To better understand the verse, it’s important to look at the broader context. In Mark... - [Mark 14:65](https://biblicaltheology.org.uk/mark-14/mark-14-65/35179/): “And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.” This verse is part of the account of Jesus’ trial and mistreatment before His crucifixion. Let’s explore its context and significance... - [Mark 14:64](https://biblicaltheology.org.uk/mark-14/mark-14-64/35178/): “Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.” Context:In Mark 14, we find Jesus in the final hours before His crucifixion. He has been arrested and brought before the Jewish religious authorities for questioning. The high priest and the council are seeking evidence to accuse... - [Mark 14:63](https://biblicaltheology.org.uk/mark-14/mark-14-63/35177/): “Then the high priest rent his clothes, and saith, What need we any further witnesses?” - [Mark 14:62](https://biblicaltheology.org.uk/mark-14/mark-14-62/35176/): “And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” Context:The events leading up to Mark 14:62 involve Jesus being arrested in the Garden of Gethsemane, brought before the Jewish religious authorities, and questioned by the high priest.... - [Mark 14:57](https://biblicaltheology.org.uk/mark-14/mark-14-57/35171/): “And there arose certain, and bare false witness against him, saying,” Context: This verse is part of the narrative of Jesus’ trial before the high priest and the religious leaders. It describes the false witnesses who came forward to testify against Jesus. In Mark 14, Jesus has been arrested and brought before the high priest... - [Mark 14:56](https://biblicaltheology.org.uk/mark-14/mark-14-56/35170/): “For many bare false witness against him, but their witness agreed not together.” Certainly! Let’s delve into Mark 14:56 in the King James Version (KJV) of the Bible. It reads as follows: In this verse, we find a statement regarding the events surrounding the trial of Jesus Christ before the high priest and the Sanhedrin.... - [Mark 14:55](https://biblicaltheology.org.uk/mark-14/mark-14-55/35169/): “And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.” Context:Certainly! Let’s delve into Mark 14:55 from the King James Version of the Bible. In this verse, we find a significant moment during Jesus’ arrest and subsequent trial. Here is the passage: This verse... - [Mark 15:21](https://biblicaltheology.org.uk/mark-15/mark-15-21/35206/): “And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.” Context:Mark 15:21 is part of the narrative describing the crucifixion of Jesus Christ. It takes place after Jesus’ trial before Pontius Pilate and the subsequent flogging. As Jesus was being... - [Mark 15:20](https://biblicaltheology.org.uk/mark-15/mark-15-20/35205/): “And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.” Context:Certainly! Let’s do a Bible study on Mark 15:20 in the King James Version (KJV) of the Bible. First, let’s read the verse in context: This verse is... - [Mark 15:19](https://biblicaltheology.org.uk/mark-15/mark-15-19/35204/): “And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.” Historical Context:Mark 15:19 takes place during the trial and crucifixion of Jesus Christ. After being brought before Pilate, Jesus was scourged by the Roman soldiers. It was a brutal form of punishment involving severe... - [Mark 15:15](https://biblicaltheology.org.uk/mark-15/mark-15-15/35200/): “And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.” Context:The verse takes place during the trial of Jesus before Pilate, the Roman governor. Pilate was in a difficult position, caught between the demands of the people and his own sense of... - [Mark 15:12](https://biblicaltheology.org.uk/mark-15/mark-15-12/35197/): “And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?” Context:Mark 15:12 is a verse from the Gospel of Mark, specifically part of the narrative describing Jesus’ trial before Pontius Pilate. Pilate, the Roman governor, had Jesus brought before... - [Mark 15:11](https://biblicaltheology.org.uk/mark-15/mark-15-11/35196/): “But the chief priests moved the people, that he should rather release Barabbas unto them.” Context:Mark 15:11 is part of the narrative of Jesus’ trial before Pilate, the Roman governor. The chief priests, motivated by their desire to have Jesus executed, stirred up the crowd to request the release of Barabbas, a notorious prisoner, instead... - [Mark 15:9](https://biblicaltheology.org.uk/mark-15/mark-15-9/35194/): “But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?” Here, we find Pilate, the Roman governor, interacting with the crowd during Jesus’ trial before His crucifixion. To understand the significance of this verse, let’s explore the context and the broader themes it addresses. The Historical Context:During the... - [Mark 15:6](https://biblicaltheology.org.uk/mark-15/mark-15-6/35192/): “Now at that feast he released unto them one prisoner, whomsoever they desired.” Context:Mark 15:6 is part of the narrative of Jesus’ trial before Pontius Pilate. It occurs during the events leading up to Jesus’ crucifixion. Jesus had been arrested and brought before Pilate, the Roman governor, by the Jewish religious leaders who sought to... - [Mark 15:5](https://biblicaltheology.org.uk/mark-15/mark-15-5/35190/): “But Jesus yet answered nothing; so that Pilate marvelled.” Mark 15:5 (KJV) says: But Jesus yet answered nothing; so that Pilate marvelled. This verse is part of the narrative of Jesus’ trial before Pilate, the Roman governor, leading up to His crucifixion. Here, we witness Jesus’ silence in response to the accusations brought against Him... - [Mark 15:3](https://biblicaltheology.org.uk/mark-15/mark-15-3/35188/): “And the chief priests accused him of many things: but he answered nothing.” Context:Mark 15:3 is part of the account of Jesus’ trial before Pilate. The religious leaders, the chief priests, accused Jesus of many things, hoping to persuade Pilate to have Him executed. However, Jesus chose to remain silent in response to their accusations.... - [Mark 15:2](https://biblicaltheology.org.uk/mark-15/mark-15-2/35187/): “And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.” Context:Mark 15:2 is part of the narrative describing Jesus’ trial before Pontius Pilate, the Roman governor of Judea. After being arrested by the Jewish religious authorities, Jesus was brought before Pilate for judgment. Pontius Pilate:Pilate... - [Mark 14:72](https://biblicaltheology.org.uk/mark-14/mark-14-72/35186/): “And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.” Context:Mark 14:72 occurs immediately after Peter’s threefold denial of Jesus, just as Jesus had predicted earlier in the chapter... - [Mark 15:35](https://biblicaltheology.org.uk/mark-15/mark-15-35/35220/): “And some of them that stood by, when they heard it, said, Behold, he calleth Elias.” Context:Mark 15 recounts the events leading up to Jesus’ crucifixion and His subsequent death on the cross. In this chapter, Jesus is mocked, beaten, and handed over to be crucified. Verse 35 takes place while Jesus is on the... - [Mark 15:34](https://biblicaltheology.org.uk/mark-15/mark-15-34/35219/): “And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?” Context: This verse captures a significant moment during the crucifixion of Jesus Christ. In this verse, Jesus utters a cry of abandonment, expressing a profound sense... - [Mark 15:33](https://biblicaltheology.org.uk/mark-15/mark-15-33/35218/): “And when the sixth hour was come, there was darkness over the whole land until the ninth hour.” Certainly! Let’s dive into a Bible study on Mark 15:33 in the King James Version (KJV). The verse in question is:This verse is part of the account of Jesus’ crucifixion in the Gospel of Mark. It describes... - [Mark 15:31](https://biblicaltheology.org.uk/mark-15/mark-15-31/35216/): “Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.” Context:Mark 15:31 is part of the narrative of Jesus’ crucifixion. This verse occurs after Jesus has been nailed to the cross and is suffering alongside two criminals. The chief priests, who played a leading role in... - [Mark 15:30](https://biblicaltheology.org.uk/mark-15/mark-15-30/35215/): “Save thyself, and come down from the cross.” Mark 15:30 (KJV) says, “Save thyself, and come down from the cross.” This verse is part of the narrative describing the crucifixion of Jesus Christ. It highlights the mocking and scornful words hurled at Jesus while He was on the cross. Let’s explore the context and key... - [Mark 15:29](https://biblicaltheology.org.uk/mark-15/mark-15-29/35214/): “And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,” Certainly! Let’s dive into a Bible study on Mark 15:29 in the King James Version (KJV). This verse is found in the Gospel of Mark, which presents the life, ministry,... - [Mark 15:26](https://biblicaltheology.org.uk/mark-15/mark-15-26/35211/): “And the superscription of his accusation was written over, THE KING OF THE JEWS.” Historical Context:Mark 15:26 is part of the narrative describing the crucifixion of Jesus Christ. Jesus had been arrested, falsely accused, and brought before Pilate, the Roman governor. Pilate, after questioning Jesus, found no fault in Him but was pressured by the... - [Mark 15:24](https://biblicaltheology.org.uk/mark-15/mark-15-24/35209/): “And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.” This verse is part of the narrative of Jesus’ crucifixion, which Mark describes in detail. Let’s explore the significance of this verse within the broader context of the crucifixion account and its theological implications. Crucifixion:The verse... - [Mark 15:23](https://biblicaltheology.org.uk/mark-15/mark-15-23/35208/): “And they gave him to drink wine mingled with myrrh: but he received it not.” Context:Mark 15:23 is part of the narrative describing the crucifixion of Jesus Christ. It occurs after Jesus was brought to Golgotha (the place of the Skull) and before He was crucified. Wine mingled with myrrh:In this verse, we learn that... - [Mark 15:22](https://biblicaltheology.org.uk/mark-15/mark-15-22/35207/): “And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.” Context:Mark 15:22 is part of the narrative of Jesus’ crucifixion. It occurs after Jesus has been arrested, tried, and condemned by Pilate. This verse describes the location where Jesus is brought before being crucified. Golgotha:The verse mentions Golgotha,... - [Mark 16:4](https://biblicaltheology.org.uk/mark-16/mark-16-4/35236/): “And when they looked, they saw that the stone was rolled away: for it was very great.” Context:Mark 16 is the concluding chapter of the Gospel of Mark, which records the resurrection of Jesus Christ. In the previous verses, three women named Mary Magdalene, Mary the mother of James, and Salome had gone to the... - [Mark 16:3](https://biblicaltheology.org.uk/mark-16/mark-16-3/35235/): “And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?” Context and Background:Mark 16 records the events that took place after the crucifixion of Jesus Christ and His resurrection. In the preceding verses, it is mentioned that Mary Magdalene, Mary the mother of James, and Salome brought... - [Mark 16:2](https://biblicaltheology.org.uk/mark-16/mark-16-2/35234/): “And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.” Context:Mark 16 is the final chapter in the Gospel of Mark, which narrates the events surrounding the resurrection of Jesus Christ. The passage you mentioned takes place on the first day of... - [Mark 16:1](https://biblicaltheology.org.uk/mark-16/mark-16-1/35233/): “And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.” This verse is part of the narrative of the resurrection of Jesus Christ. It takes place immediately after the Sabbath, which was a day of rest according to... - [Mark 15:46](https://biblicaltheology.org.uk/mark-15/mark-15-46/35231/): “And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.” This verse describes the actions of Joseph of Arimathea, a prominent member of the Jewish council who... - [Mark 15:44](https://biblicaltheology.org.uk/mark-15/mark-15-44/35229/): “And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.” Certainly! Here is a Bible study on Verse: “And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while... - [Mark 15:43](https://biblicaltheology.org.uk/mark-15/mark-15-43/35228/): “Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.” Context:Mark 15:43 is part of the narrative of Jesus’ crucifixion and burial. At this point, Jesus had been crucified and died on the cross. Joseph of Arimathaea, described... - [Mark 15:42](https://biblicaltheology.org.uk/mark-15/mark-15-42/35227/): “And now when the even was come, because it was the preparation, that is, the day before the sabbath” Context:Mark 15:42 is part of the narrative surrounding the crucifixion and burial of Jesus Christ. It occurs after Jesus’ death on the cross and before His resurrection. In this verse, it describes the timing of the... - [Mark 15:39](https://biblicaltheology.org.uk/mark-15/mark-15-39/35224/): “And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.” Mark 15:39 (KJV) states: And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he... - [Mark 15:38](https://biblicaltheology.org.uk/mark-15/mark-15-38/35223/): “And the veil of the temple was rent in twain from the top to the bottom.” This verse is found in the Gospel of Mark, specifically in the context of Jesus’ crucifixion. Let’s delve into the significance and meaning of this verse within its broader biblical context. In the preceding verses of Mark 15, we... - [Mark 15:37](https://biblicaltheology.org.uk/mark-15/mark-15-37/35222/): “And Jesus cried with a loud voice, and gave up the ghost.” This verse is a part of the narrative describing the crucifixion of Jesus Christ. It captures the moment when Jesus, after enduring immense suffering on the cross, releases His spirit and passes away. Here are a few key points to consider while studying... - [Luke 1:6](https://biblicaltheology.org.uk/luke-1/luke-1-6/35261/): “And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.” Certainly! Here is a Bible study on Verse: “And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.” (Luke 1:6, KJV) Background:Luke 1:6 introduces us to the parents of... - [Luke 1:5](https://biblicaltheology.org.uk/luke-1/luke-1-5/35260/): “There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.” Context:Luke is one of the four Gospels, providing an account of the life, ministry, death, and resurrection of Jesus Christ.... - [Luke 1:4](https://biblicaltheology.org.uk/luke-1/luke-1-4/35259/): “That thou mightest know the certainty of those things, wherein thou hast been instructed.” Context:Luke 1:4 serves as an introduction to the Gospel of Luke. It emphasizes the author’s intention to provide an accurate and orderly account of the events surrounding the life of Jesus Christ. Let’s break down the verse and explore its significance.... - [Luke 1:2](https://biblicaltheology.org.uk/luke-1/luke-1-2/35257/): “Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word.” Context:The Book of Luke was written by Luke, a Gentile physician and companion of the Apostle Paul. Luke’s Gospel is recognized as one of the four canonical Gospels, presenting an account of the life, ministry, death, and... - [Luke 1:1](https://biblicaltheology.org.uk/luke-1/luke-1-1/35256/): “Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us.” 1. Context:The book of Luke is one of the four Gospels in the New Testament, written by Luke, who was a physician and a companion of the apostle Paul. Luke’s purpose... - [Mark 16:17](https://biblicaltheology.org.uk/mark-16/mark-16-17/35249/): “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues.” Context:Before diving into the specific verse, it’s important to understand the context in which it was spoken. The Gospel of Mark records the events of Jesus’ ministry, death, and resurrection. In chapter 16,... - [Mark 16:11](https://biblicaltheology.org.uk/mark-16/mark-16-11/35243/): “And they, when they had heard that he was alive, and had been seen of her, believed not.” Context:Mark 16:11 is part of the resurrection narrative in the Gospel of Mark. After Jesus’ crucifixion and burial, Mary Magdalene, Mary the mother of James, and Salome went to the tomb early on the first day of... - [Mark 16:7](https://biblicaltheology.org.uk/mark-16/mark-16-7/35239/): “But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.” Context:Mark 16:7 is part of the resurrection narrative in the Gospel of Mark. It occurs immediately after the account of Jesus’ resurrection and the empty tomb. Jesus’ Resurrection:Prior to... - [Mark 16:6](https://biblicaltheology.org.uk/mark-16/mark-16-6/35238/): “And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.” Context:Mark 16 is the concluding chapter of the Gospel of Mark and records the resurrection of Jesus Christ. It begins with the visit of Mary... - [Mark 16:5](https://biblicaltheology.org.uk/mark-16/mark-16-5/35237/): “And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.” Context:Mark 16 is the final chapter in the Gospel of Mark and focuses on the events following the resurrection of Jesus Christ. The verse you mentioned is part of the... - [Luke 1:16](https://biblicaltheology.org.uk/luke-1/luke-1-16/35271/): “And many of the children of Israel shall he turn to the Lord their God.” Context:Luke 1:16 is part of the narrative in the Gospel of Luke that describes the birth and early life of John the Baptist. The verse is spoken by the angel Gabriel to John’s father, Zechariah, when he announces the upcoming... - [Luke 1:15](https://biblicaltheology.org.uk/luke-1/luke-1-15/35270/): “And he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink, and he shall be filled with the Holy Ghost, even from his mother’s womb.” Context:Luke 1:15 is part of the narrative surrounding the birth of John the Baptist. The angel Gabriel appeared to John’s father, Zacharias,... - [Luke 1:14](https://biblicaltheology.org.uk/luke-1/luke-1-14/35269/): “And thou shalt have joy and gladness; and many shall rejoice at his birth.” Context and Background:Luke 1:14 is part of the account of the announcement of the birth of John the Baptist to his father, Zechariah, by the angel Gabriel. Zechariah had been chosen by lot to enter the temple and offer incense when... - [Luke 1:13](https://biblicaltheology.org.uk/luke-1/luke-1-13/35268/): “But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.” Context and Background:Luke 1:13 is part of the narrative in the Gospel of Luke, which introduces the miraculous events surrounding the birth of John the... - [Luke 1:12](https://biblicaltheology.org.uk/luke-1/luke-1-12/35267/): “And when Zacharias saw him, he was troubled, and fear fell upon him.” Context:In the preceding verses (Luke 1:5-11), we learn about Zacharias, a priest who was chosen by lot to enter the temple and burn incense before God. While performing this sacred duty, an angel of the Lord, Gabriel, appeared to him and announced... - [Luke 1:11](https://biblicaltheology.org.uk/luke-1/luke-1-11/35266/): “And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.” Context:Let’s delve into Luke 1:11 from the King James Version (KJV) of the Bible. The verse is part of the account of the birth of John the Baptist and reads as follows: This verse is... - [Luke 1:10](https://biblicaltheology.org.uk/luke-1/luke-1-10/35265/): “And the whole multitude of the people were praying without at the time of incense.” Context:Luke 1:10 is part of the larger narrative of the Gospel of Luke. This verse occurs in the opening chapters that describe the events surrounding the birth of John the Baptist and the Annunciation to Mary. Setting:The verse describes a... - [Luke 1:9](https://biblicaltheology.org.uk/luke-1/luke-1-9/35264/): “According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.” Certainly! Here’s a Bible study on Luke 1:9 (KJV) says, “According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the... - [Luke 1:7](https://biblicaltheology.org.uk/luke-1/luke-1-7/35262/): “And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.” Context:Luke 1:7 is part of the opening narrative of the Gospel of Luke, which sets the stage for the birth of John the Baptist. The verse introduces us to Elizabeth and her husband, Zechariah, who were... - [Luke 1:29](https://biblicaltheology.org.uk/luke-1/luke-1-29/35284/): “And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.” Context:This verse captures Mary’s initial reaction upon seeing the angel Gabriel. Let’s explore the context and significance of this verse within the broader narrative. Mary’s Reaction:When Mary saw the angel Gabriel, she... - [Luke 1:28](https://biblicaltheology.org.uk/luke-1/luke-1-28/35283/): “And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.” Context:Luke 1:28 is a part of the narrative of the birth of Jesus Christ as recorded by the Gospel of Luke. In this verse, the angel Gabriel visits Mary, the... - [Luke 1:27](https://biblicaltheology.org.uk/luke-1/luke-1-27/35282/): “To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.” Context:The verse is part of the narrative of the birth of Jesus Christ as recorded in the Gospel of Luke. It introduces Mary, the mother of Jesus, and provides important details about her... - [Luke 1:26](https://biblicaltheology.org.uk/luke-1/luke-1-26/35281/): “And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth.” Context:It’s essential to understand the context of a Bible verse to gain a deeper understanding. Luke 1:26 takes place in the opening chapters of the Gospel of Luke, specifically during the account of the Annunciation. Gabriel,... - [Luke 1:25](https://biblicaltheology.org.uk/luke-1/luke-1-25/35280/): “Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.” Historical Context:Luke 1:25 is part of the narrative of the birth of John the Baptist and his parents, Zacharias and Elizabeth. Zacharias was a priest serving in the temple, and Elizabeth was his... - [Luke 1:24](https://biblicaltheology.org.uk/luke-1/luke-1-24/35279/): “And after those days his wife Elisabeth conceived and hid herself five months, saying,” Luke 1:24 is part of the narrative describing the events leading up to the birth of John the Baptist. To understand the significance of this verse, let’s explore the broader context. Luke 1:5-7 introduces us to the priest named Zechariah and... - [Luke 1:22](https://biblicaltheology.org.uk/luke-1/luke-1-22/35278/): “And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.” Certainly! Here’s a Bible study on Verse: “And when he came out, he could not speak unto them: and they perceived that he had... - [Luke 1:21](https://biblicaltheology.org.uk/luke-1/luke-1-21/35276/): “And the people waited for Zacharias, and marveled that he tarried so long in the temple.” First, let’s read the verse: This verse is part of the narrative in Luke chapter 1, which focuses on the events leading up to the birth of John the Baptist. In this specific verse, we find Zacharias, the father... - [Luke 1:20](https://biblicaltheology.org.uk/luke-1/luke-1-20/35275/): “And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.” Certainly! Here’s a Bible study on Verse: “And, behold, thou shalt be dumb, and not able to speak, until the day that... - [Luke 1:18](https://biblicaltheology.org.uk/luke-1/luke-1-18/35273/): “And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.” Context:Luke 1:18 is part of the narrative about the birth of John the Baptist. The angel Gabriel appeared to Zacharias, who was a priest, and announced that his wife Elizabeth would... - [Luke 1:17](https://biblicaltheology.org.uk/luke-1/luke-1-17/35272/): “And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” Context:Luke 1:17 is part of the angel Gabriel’s announcement to Zechariah, the father of... - [Luke 1:42](https://biblicaltheology.org.uk/luke-1/luke-1-42/35297/): “And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb!” Context:Luke 1:42 is a part of the narrative surrounding the birth of Jesus Christ and the events leading up to it. In this particular verse, we find Mary, the mother of Jesus,... - [Luke 1:41](https://biblicaltheology.org.uk/luke-1/luke-1-41/35296/): “And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost.” Context:In this verse, we find ourselves in the beginning of the Gospel of Luke, where the angel Gabriel has appeared to Mary to announce that she will conceive... - [Luke 1:40](https://biblicaltheology.org.uk/luke-1/luke-1-40/35295/): “And entered into the house of Zacharias, and saluted Elisabeth.” Certainly! Here is a Bible study on Luke 1:40 (KJV): "And entered into the house of Zacharias, and saluted Elisabeth." Historical and Contextual Background: Luke 1:40 is a verse from the Gospel of Luke, which provides an account of the events surrounding the birth of... - [Luke 1:38](https://biblicaltheology.org.uk/luke-1/luke-1-38/35293/): “And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.” Context:Luke 1:26-38 records the account of the angel Gabriel appearing to Mary to announce that she will conceive and give birth to Jesus, the Son of God. In this verse, we find... - [Luke 1:37](https://biblicaltheology.org.uk/luke-1/luke-1-37/35292/): “For with God nothing shall be impossible.” Context:Understanding the passage’s background is crucial to gaining deeper insights. Luke 1:26-38 provides the full narrative of Gabriel’s visitation to Mary. This passage emphasizes God’s divine intervention and miraculous plan to bring about the birth of Jesus, the Messiah. God’s Sovereignty:Luke 1:37 affirms the limitless power and authority... - [Luke 1:36](https://biblicaltheology.org.uk/luke-1/luke-1-36/35291/): “And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.” Context:The Gospel of Luke provides a detailed account of the events leading up to and surrounding the birth of Jesus. In the previous verses, we learn that the... - [Luke 1:35](https://biblicaltheology.org.uk/luke-1/luke-1-35/35290/): “And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” Luke 1:35 is part of the account of the Annunciation, where the angel... - [Proverbs 23:30](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-30/27178/): They that tarry long at the wine, they that goe to seeke mixt wine. Proverbs 23:30 (KJV) Proverbs is a book of wisdom that offers practical instructions for living a righteous and godly life. Its sayings are often presented as couplets designed to teach moral principles and guide everyday conduct. Chapter 23 contains a series... - [Proverbs 23:26](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-26/27174/): My sonne, giue me thine heart, and let thine eyes obserue my wayes. Proverbs 23:26 (KJV) The book of Proverbs is a collection of wise sayings and instructions attributed primarily to King Solomon. Its verses give practical advice on wisdom, discipline, relationships, and morality. Proverbs 23:26 belongs to a section where Solomon offers guidance to... - [Proverbs 23:25](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-25/27173/): Thy father and thy mother shall be glad, and she that bare thee shall reioyce. Proverbs 23:25 (KJV) The Book of Proverbs is a collection of wise sayings and teachings, traditionally attributed to King Solomon. These proverbs offer practical wisdom for daily living, covering topics such as family, relationships, work, and morality. Parental Joy and... - [Proverbs 23:16](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-16/27161/): Yea my reines shall reioyce, when thy lippes speake right things. Proverbs 23:16 (KJV) Understanding the Context: Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical advice and guidance for living a righteous and successful life. Proverbs 23:16 is part of a passage where a father... - [Proverbs 23:15](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-15/27160/): My sonne, if thine heart be wise, my heart shall reioyce, euen mine. Proverbs 23:15 (KJV) The book of Proverbs is a collection of wisdom literature primarily authored by King Solomon. It offers practical advice on relationships, work ethic, moral conduct, and many other aspects of daily life. The verses that precede Proverbs 23:15 warn... - [Proverbs 23:11](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-11/27156/): For their redeemer is mighty; he shall plead their cause with thee. Proverbs 23:11 (KJV) The Book of Proverbs is a collection of wisdom literature traditionally attributed to King Solomon. It offers practical advice for righteous living and addresses topics such as self‑control, hospitality, and the consequences of indulgence, especially in chapter 23. While the... - [Proverbs 22:27](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-27/27142/): If thou hast nothing to pay, why should he take away thy bed from vnder thee? Proverbs 22:27 (KJV) Context: Proverbs is a book of wisdom literature in the Bible, containing collections of short, pithy sayings that offer guidance for practical living. The book is traditionally attributed to King Solomon, renowned for his wisdom. (Note:... - [Proverbs 22:25](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-25/27140/): Lest thou learne his wayes, and get a snare to thy soule. Proverbs 22:25 (KJV) The book of Proverbs belongs to the wisdom literature of the Old Testament and is traditionally attributed to King Solomon, whose God‑given wisdom is recorded for the benefit of all generations. Its purpose is to provide practical guidance for daily... - [Proverbs 22:19](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-19/27134/): That thy trust may bee in the Lord, I haue made knowen to thee this day, euen to thee. Proverbs 22:19 (KJV) The phrase “That thy trust may be in the Lord, I have made known to thee this day, even to thee” is not found in the Book of Proverbs in the King James... - [Proverbs 22:17](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-17/27132/): Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge. Proverbs 22:17 (KJV) The book of Proverbs is a collection of wise sayings attributed to King Solomon, renowned for his god‑given wisdom. It offers practical guidance for daily living, covering relationships, morality, and the many decisions we... - [Proverbs 22:14](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-14/27129/): The mouth of strange women is a deepe pit: he that is abhorred of the Lord shall fall therein. Proverbs 22:14 (KJV) The Book of Proverbs is a collection of wise sayings attributed primarily to King Solomon, offering practical guidance for relationships, work, morality, and the fear of the Lord. In this verse the phrase... - [Proverbs 22:12](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-12/27127/): The eyes of the Lord preserue knowledge, and he ouerthroweth the words of the transgressour. Proverbs 22:12 (KJV) Context: The book of Proverbs is part of the wisdom literature in the Old Testament. It consists of practical teachings and observations about life, morality, and the fear of the Lord. Proverbs 22:12 is a single verse... - [Proverbs 22:6](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-6/27121/): Traine vp a childe in the way he should goe: and when he is olde, hee will not depart from it. Proverbs 22:6 (KJV) Context: Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical teachings and advice for daily living. Proverbs 22:6 is a well‑known verse... - [Proverbs 25:27](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-27/27259/): It is not good to eat much hony: so for men to search their owne glory, is not glory. Proverbs 25:27 (KJV) It is not good to eat much honey: so for men to search their own glory is not glory. Proverbs 25:27 (KJV) The proverb states, “It is not good to eat much honey;... - [Proverbs 25:25](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-25/27257/): As cold waters to a thirstie soule: so is good newes from a farre countrey. Proverbs 25:25 (KJV) As cold waters to a thirsty soul, so is good news from a far country. Proverbs 25:25 (KJV) Proverbs is a book of wisdom literature traditionally attributed to King Solomon. It offers practical advice for righteous living... - [Proverbs 25:9](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-9/27237/): Debate thy cause with thy neighbour himselfe; and discouer not a secret to another: Proverbs 25:9 (KJV) Proverbs belongs to the wisdom literature of Scripture, offering practical guidance for a godly life. This saying is part of the “Proverbs of Solomon,” a collection of sayings attributed to King Solomon, whose reputation for wisdom is well... - [Proverbs 25:8](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-8/27236/): Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame. Proverbs 25:8 (KJV) Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon and traditionally regarded as his work. It contains practical advice on various... - [Proverbs 24:32](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-32/27224/): Then I saw, and considered it well, I looked vpon it, and receiued instruction. Proverbs 24:32 (KJV) Then I saw, and considered it well: I looked upon it, and received instruction. Proverbs 24:32 (KJV) Proverbs 24:32 belongs to the larger section Proverbs 24:30‑34, where the writer—traditionally King Solomon—describes a field belonging to a lazy person.... - [Proverbs 24:26](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-26/27217/): Euery man shall kisse his lippes that giueth a right answere. Proverbs 24:26 (KJV) Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It gathers short, pithy sayings that offer practical guidance for daily living. Within this collection, Proverbs 24:26 states, “He that giveth a right answer kisseth... - [Proverbs 24:24](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-24/27215/): He that sayth vnto the wicked, Thou art righteous, him shall the people curse; nations shall abhorre him: Proverbs 24:24 (KJV) “He that saith unto the wicked, Thou art righteous; the people shall curse him, nations shall abhor him.” This verse highlights the consequences of praising or justifying the wicked, particularly when they are proclaimed... - [Proverbs 24:19](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-19/27208/): Fret not thy selfe because of euill men; neither be thou enuious at the wicked. Proverbs 24:19 (KJV) Fret not thyself because of evil men, neither be thou envious at the wicked; Proverbs 24:19 (KJV) The book of Proverbs is a collection of wisdom literature traditionally attributed to King Solomon. It offers practical guidance on... - [Proverbs 24:18](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-18/27207/): Lest the Lord see it, and it displease him, and hee turne away his wrath from him. Proverbs 24:18 (KJV) Proverbs 24:17‑18 (KJV) states, “Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the LORD see it, and it displease him, and he turn away his wrath... - [Proverbs 24:15](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-15/27203/): Lay not waite, (O wicked man) against the dwelling of the righteous: spoile not his resting place. Proverbs 24:15 (KJV) Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: Proverbs 24:15 (KJV) The proverb is found in the book of Proverbs, a collection of wise sayings traditionally... - [Proverbs 24:14](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-14/27202/): So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. Proverbs 24:14 (KJV) The book of Proverbs is a collection of wise sayings and practical teachings, primarily attributed to King Solomon. These proverbs offer guidance on... - [Proverbs 24:7](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-7/27193/): Wisedome is too high for a foole: he openeth not his mouth in the gate. Proverbs 24:7 (KJV) Wisdom is too high for a fool: he openeth not his mouth in the gate. Proverbs 24:7 (KJV) The book of Proverbs is a collection of wise sayings and teachings, primarily attributed to King Solomon. These proverbs... - [Proverbs 24:2](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-2/27187/): For their heart studieth destruction, and their lippes talke of mischiefe. Proverbs 24:2 (KJV) Proverbs is a book of wisdom in the Old Testament, traditionally attributed to King Solomon. It offers practical advice on character, relationships, and morality, and chapter 24 emphasizes wisdom, knowledge, and understanding. In this verse the “heart” denotes the innermost part... - [Proverbs 24:1](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-1/27186/): Be not thou enuious against euill men, neither desire to be with them. Proverbs 24:1 (KJV) Proverbs belongs to the biblical genre of wisdom literature and is traditionally attributed to King Solomon. It offers practical counsel for daily living, addressing righteousness, the consequences of actions, and the pursuit of wisdom. The wording quoted above does... - [Proverbs 28:16](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-16/27340/): The prince that wanteth vnderstanding, is also a great oppressour: but he that hateth couetousnesse, shall prolong his dayes. Proverbs 28:16 (KJV) is also a great oppressor: but he that hateth covetousness shall prolong his days. Proverbs 28:16 (KJV) Proverbs belongs to the wisdom literature of the Old Testament, traditionally linked to King Solomon. It... - [Proverbs 28:4](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-4/27326/): They that forsake the law, praise the wicked: but such as keepe the Law, contend with them. Proverbs 28:4 (KJV) Proverbs is a book of wisdom literature in the Old Testament that offers practical guidance for living a godly and successful life. Traditionally the book is associated with King Solomon, though modern scholarship recognizes that... - [Proverbs 27:25](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-25/27319/): The hay appeareth, and the tender grasse sheweth it selfe, and herbes of the mountaines are gathered. Proverbs 27:25 (KJV) The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. This verse is part of a larger section that addresses themes such as diligence, wisdom,... - [Proverbs 27:22](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-22/27315/): Though thou shouldest bray a foole in a morter among wheate with a pestell, yet will not his foolishnesse depart from him. Proverbs 27:22 (KJV) Proverbs belongs to the wisdom literature of the Old Testament and is traditionally attributed to King Solomon. It offers practical counsel on relationships, work, wealth, character, and the pursuit of... - [Proverbs 27:20](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-20/27313/): Hell and destruction are neuer full: so the eyes of man are neuer satisfied. Proverbs 27:20 (KJV) Context: The book of Proverbs is a collection of wise sayings and teachings that provide practical guidance for living a godly and wise life. Proverbs 27:20 is a proverbial statement that compares the insatiable nature of Hell and... - [Proverbs 27:16](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-16/27308/): Whosoeuer hideth her, hideth the wind, and the ointment of his right hand which be wrayeth it selfe. Proverbs 27:16 (KJV) Proverbs 27:16, as rendered in the King James Version, reads, “Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.” This proverb belongs to the book of Proverbs,... - [Proverbs 27:9](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-9/27299/): Oyntment and perfume reioyce the heart: so doeth the sweetnesse of a mans friend by heartie counsell. Proverbs 27:9 (KJV) The Book of Proverbs is a collection of wise sayings and instructions, traditionally attributed to King Solomon. It offers practical guidance for daily living and addresses relationships, wisdom, diligence, and character. In this verse the... - [Proverbs 26:28](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-28/27289/): A lying tongue hateth those that are afflicted by it, and a flattering mouth worketh ruine. Proverbs 26:28 (KJV) “Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.” Context: The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known... - [Proverbs 26:23](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-23/27284/): Burning lips, and a wicked heart, are like a potsheard couered with siluer drosse. Proverbs 26:23 (KJV) Proverbs is a book in the Old Testament known for its wisdom literature, offering practical insights and guidance for living a righteous and wise life. This particular verse, Proverbs 26:23, presents a vivid analogy to illustrate the connection... - [Proverbs 26:18](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-18/27279/): As a mad man, who casteth firebrands, arrowes, and death: Proverbs 26:18 (KJV) As a mad man who casteth firebrands, arrows, and death, Proverbs 26:18 (KJV) Proverbs, a book of wisdom literature traditionally attributed to King Solomon, offers practical instruction for righteous living and examines human behavior, relationships, and character. Chapter 26 belongs to a... - [Proverbs 26:10](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-10/27271/): The great God that formed all things, both rewardeth the foole, and rewardeth transgressours. Proverbs 26:10 (KJV) The great God that formed all things both rewardeth the fool, and rewardeth transgressors. Proverbs 26:10 (KJV) Proverbs 26:10 is frequently misquoted, leading to misunderstanding of its true meaning. Careful examination of the authoritative King James Version reveals... - [Proverbs 26:9](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-9/27270/): As a thorne goeth vp into the hand of a drunkard; so is a parable in the mouth of fooles. Proverbs 26:9 (KJV) is a parable in the mouth of fools. Proverbs 26:9 (KJV) This proverb in the book of Proverbs offers a vivid analogy that warns of the misuse and mishandling of wisdom. By... - [Proverbs 26:6](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-6/27267/): He that sendeth a message by the hand of a foole, cutteth off the feete, and drinketh dammage. Proverbs 26:6 (KJV) Let us dive into a Bible study on Proverbs 26:6. The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon, offering practical wisdom and guidance for living... - [Proverbs 26:1](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-1/27261/): As snow in summer, and as raine in haruest: so honour is not seemely for a foole. Proverbs 26:1 (KJV) Context: The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It offers practical guidance for living a wise and righteous life. The book covers a wide range... - [Proverbs 31:6](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-6/27433/): Giue strong drinke vnto him that is ready to perish, and wine vnto those that be of heauie hearts. Proverbs 31:6 (KJV) Proverbs 31:6 is situated in the final chapter of the Book of Proverbs, a chapter that contains two distinct sections. Verses 1‑9 record the counsel of King Lemuel’s mother concerning righteous governance, while... - [Proverbs 31:2](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-2/27429/): What, my sonne! and what, the sonne of my wombe! and what, the sonne of my vowes! Proverbs 31:2 (KJV) The book of Proverbs is a collection of wisdom sayings attributed primarily to King Solomon. Chapter 31 is traditionally known as the “virtuous woman” chapter, where the mother of King Lemuel addresses her son with... - [Proverbs 31:1](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-1/27428/): The wordes of King Lemuel, the prophecie that his mother taught him. Proverbs 31:1 (KJV) Context and Background: Proverbs 31 is a well‑known chapter in the book of Proverbs. The opening verse, Proverbs 31:1, introduces King Lemuel as the author, which differs from the attribution of earlier chapters to King Solomon. The exact identity of... - [Proverbs 30:29](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-29/27421/): There be three things which goe well, yea foure are comely in going: Proverbs 30:29 (KJV) The quotation “There be three things which go well, yea, four are comely in going” is often cited as a proverb, yet the exact wording does not appear in any verse of the canonical Book of Proverbs, including the... - [Proverbs 30:23](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-23/27413/): For an odious woman when shee is married, and an handmayd that is heire to her mistresse. Proverbs 30:23 (KJV) The phrase “For an odious woman when she is married; and a handmaid that is heir to her mistress.” is sometimes cited as a proverb, but it does not appear in the biblical book of... - [Proverbs 30:7](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-7/27393/): Two things haue I required of thee, deny me them not before I die. Proverbs 30:7 (KJV) Two things have I required of thee; deny me them not before I die: Proverbs 30:7 (KJV) The verse belongs to the larger collection known as the words of Agur, the son of Jakeh, recorded in Proverbs 30:1‑33.... - [Proverbs 30:4](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-4/27388/): Who hath ascended vp into heauen, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his sonnes name, if thou canst tell? Proverbs 30:4 (KJV) Proverbs is a book of... - [Proverbs 29:27](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-27/27383/): An vniust man is an abomination to the iust: and he that is vpright in the way, is abomination to the wicked. Proverbs 29:27 (KJV) An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked. Proverbs 29:27 (KJV) Proverbs is a book of... - [Proverbs 29:23](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-23/27378/): A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit. Proverbs 29:23 (KJV) This verse addresses the theme of pride and its consequences. Pride: The verse highlights the negative impact of pride. Pride refers to an excessive sense of self‑importance, an inflated view of oneself, or a feeling of superiority.... - [Proverbs 29:19](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-19/27374/): A seruant will not be corrected by words: for though hee vnderstand, hee will not answere. Proverbs 29:19 (KJV) Understanding the Context: To gain a better understanding of this verse, it is essential to consider its place within the book of Proverbs, a collection of wisdom literature traditionally attributed to King Solomon. Proverbs offers practical... - [Proverbs 29:13](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-13/27366/): The poore and the deceitful man meet together: the Lord lightneth both their eyes. Proverbs 29:13 (KJV) The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon. It contains practical advice for living a godly and successful life, and Proverbs 29:13 is part of a larger section (Proverbs 29:1‑27) that... - [Proverbs 28:25](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-25/27349/): He that is of a proud heart, stirreth vp strife: but he that putteth his trust in the Lord, shalbe made fat. Proverbs 28:25 (KJV) The book of Proverbs is a collection of wise sayings and teachings traditionally attributed to King Solomon. It offers practical advice for living a righteous and wise life, and chapter... - [Proverbs 28:24](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-24/27348/): Who so robbeth his father or his mother, and saith, it is no transgression, the same is the companion of a destroyer. Proverbs 28:24 (KJV) Respect for Parents: The verse begins by highlighting the seriousness of robbing one’s father or mother. In the biblical context, honoring and respecting one’s parents is of great importance. The... - [Proverbs 28:23](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-23/27347/): He that rebuketh a man, afterwards shall find more fauour, then he that flattereth with the tongue. Proverbs 28:23 (KJV) Proverbs is a book of wisdom literature attributed to King Solomon. It offers practical teachings on relationships, work, moral living, and the consequences of human behavior. Proverbs 28:23 belongs to a collection of verses that... - [Ecclesiastes 2:8](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-8/27535/): I gathered mee also siluer and gold, and the peculiar treasure of kings and of the prouinces: I gate mee men singers and women singers, and the delights of the sonnes of men, as musical instruments, and that of all sorts. Ecclesiastes 2:8 (KJV) I have gotten unto me the increase of the fields, and... - [Ecclesiastes 2:6](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-6/27533/): I made mee pooles of water, to water therewith the wood that bringeth foorth trees: Ecclesiastes 2:6 (KJV) Context: The Book of Ecclesiastes is attributed to King Solomon and presents his reflections on the meaning of life. In this verse Solomon discusses his pursuits and accomplishments as he sought to find fulfillment and purpose. The... - [Ecclesiastes 2:5](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-5/27532/): I made mee gardens & orchards, and I planted trees in them of all kinde of fruits. Ecclesiastes 2:5 (KJV) The book of Ecclesiastes is traditionally ascribed to King Solomon, who reflects on the vanity and emptiness of life apart from God. He surveys a range of human pursuits—wisdom, pleasure, work, and wealth—in an effort... - [Ecclesiastes 2:3](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-3/27530/): I sought in mine heart to giue my selfe vnto wine, (yet acquainting mine heart with wisedome) and to lay hold on folly, till I might see what was that good for the sonnes of men, which they should doe vnder the heauen all the dayes of their life. Ecclesiastes 2:3 (KJV) Context: The book... - [Ecclesiastes 2:2](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-2/27529/): I saide of laughter, It is mad: and of mirth, What doeth it? Ecclesiastes 2:2 (KJV) I said of laughter, It is mad: and of mirrth, What doeth it? Ecclesiastes 2:2 (KJV) Context: The book of Ecclesiastes is attributed to King Solomon, who reflects on the vanity and meaninglessness of life under the sun. In... - [Ecclesiastes 2:1](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-1/27528/): I said in mine heart, Goe to now, I wil prooue thee with mirth, therfore enioy pleasure: and behold, this also is vanitie. Ecclesiastes 2:1 (KJV) Context and Background: Ecclesiastes is a book in the Old Testament, traditionally attributed to King Solomon. It is a unique book because it explores the meaning and purpose of... - [Ecclesiastes 1:16](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-16/27525/): I communed with mine owne heart, saying, Loe, I am come to great estate, and haue gotten more wisedome then all they that haue beene before me in Ierusalem: yea my heart had great experience of wisedome & knowledge. Ecclesiastes 1:16 (KJV) Context and Background: Ecclesiastes is a book in the Old Testament attributed to... - [Ecclesiastes 1:15](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-15/27524/): That which is crooked, cannot be made straight: and that which is wanting cannot be numbred. Ecclesiastes 1:15 (KJV) The quotation above is not found in Ecclesiastes 1:15 in the King James Version; the actual verse reads, “What is that that hath been? that which is; and that which shall be, is already.” The source... - [Ecclesiastes 1:13](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-13/27522/): And I gaue my heart to seeke and search out by wisedome, concerning all things that are done vnder heauen: this sore trauell hath God giuen to the sonnes of man, to be exercised therewith. Ecclesiastes 1:13 (KJV) Context: The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and purpose of life.... - [Ecclesiastes 1:12](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-12/27521/): I the Preacher was king ouer Israel in Ierusalem. Ecclesiastes 1:12 (KJV) This verse is part of the book of Ecclesiastes and provides important context. It is believed to have been written by King Solomon, who is commonly identified as the Preacher. Solomon was renowned for his wisdom and was also the king over Israel... - [Ecclesiastes 1:10](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-10/27519/): Is there any thing, whereof it may be sayd, See, this is new? it hath beene already of olde time, which was before vs. Ecclesiastes 1:10 (KJV) Context: The book of Ecclesiastes, attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. The author reflects on the vanity and emptiness of... - [Proverbs 31:30](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-30/27465/): Fauour is deceitfull, and beautie is vaine: but a woman that feareth the Lord, she shalbe praised. Proverbs 31:30 (KJV) To grasp the meaning of Proverbs 31:30 we must view it within its broader literary setting. Proverbs 31:10‑31 celebrates the virtues and characteristics of a godly wife, describing her industriousness, wisdom, kindness, and the positive... - [Proverbs 31:20](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-20/27451/): She stretcheth out her hand to the poore, yea she reacheth foorth her handes to the needy. Proverbs 31:20 (KJV) Proverbs 31 is a passage known as the “Virtuous Woman” or “Woman of Noble Character.” It is an acrostic poem that extols the qualities of an excellent wife and is traditionally attributed to King Lemuel,... - [Proverbs 31:9](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-9/27436/): Open thy mouth, iudge righteously, and plead the cause of the poore and needy. Proverbs 31:9 (KJV) Proverbs 31 contains two distinct sections. Verses 1‑9 record the advice of King Lemuel’s mother to her son, while verses 10‑31 describe the virtuous woman. The quoted verse falls within the mother’s counsel, specifically Proverbs 31:9, and is... - [Proverbs 31:7](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-7/27434/): Let him drinke, and forget his pouertie, and remember his misery no more. Proverbs 31:7 (KJV) The surrounding context of Proverbs 31:7 is essential for grasping its meaning. Verses 1‑9 of Proverbs 31 record the mother’s counsel to King Lemuel, urging him to practice justice, protect the vulnerable, and act with compassion. Verses 6‑7 specifically... - [Ecclesiastes 4:15](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-15/27595/): I considered all the liuing which walke vnder the sunne, with the second child that shall stand vp in his stead. Ecclesiastes 4:15 (KJV) Ecclesiastes is a book in the Old Testament traditionally attributed to King Solomon, known for his wisdom. In this book, Solomon reflects on the vanity and futility of life without God... - [Ecclesiastes 4:10](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-10/27588/): For if they fall, the one will lift vp his fellow; but woe to him that is alone, when he falleth: for he hath not another to helpe him vp. Ecclesiastes 4:10 (KJV) Ecclesiastes is a book in the Old Testament traditionally attributed to King Solomon. It explores the search for meaning and purpose in... - [Ecclesiastes 4:4](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-4/27580/): Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit. Ecclesiastes 4:4 (KJV) Ecclesiastes is a book in the Old Testament traditionally attributed to King Solomon. It explores the meaning and purpose of life, reflecting on the futility... - [Ecclesiastes 4:3](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-3/27579/): Yea better is he then both they, which hath not yet been, who hath not seene the euill worke that is done vnder the Sunne. Ecclesiastes 4:3 (KJV) Ecclesiastes is an Old Testament book traditionally attributed to King Solomon. It wrestles with the meaning of life, the futility of human striving, and the pursuit of... - [Ecclesiastes 4:2](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-2/27577/): Wherefore I praised the dead which are already dead, more then the liuing which are yet aliue. Ecclesiastes 4:2 (KJV) Context: The book of Ecclesiastes was written by King Solomon, who was known for his wisdom. In this book Solomon reflects on the vanity and futility of life under the sun, explores various aspects of... - [Ecclesiastes 4:1](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-1/27576/): So I returned, and considered all the oppressions that are done vnder the sunne; & behold the teares of such as were oppressed, and they had no comforter: and on the side of their oppressours there was power, but they had no comforter. Ecclesiastes 4:1 (KJV) The book of Ecclesiastes, traditionally attributed to King Solomon... - [Ecclesiastes 3:19](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-19/27572/): For that which befalleth the sonnes of men, befalleth beastes, euen one thing befalleth them: as the one dieth, so dieth the other; yea they haue all one breath, so that a man hath no preheminence aboue a beast; for all is vanitie. Ecclesiastes 3:19 (KJV) Context: The book of Ecclesiastes was written by King... - [Ecclesiastes 3:17](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-17/27569/): I said in mine heart, God shall iudge the righteous and the wicked: for there is a time there, for euery purpose and for euery worke. Ecclesiastes 3:17 (KJV) Context: Ecclesiastes is a book attributed to King Solomon, known for his wisdom. It explores the meaning of life and the vanity of human endeavours. In... - [Ecclesiastes 3:15](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-15/27567/): That which hath beene, is now: and that which is to be, hath alreadie beene, and God requireth that which is past. Ecclesiastes 3:15 (KJV) Historical and Literary Context: Ecclesiastes is a book attributed to King Solomon, known for his wisdom. It explores the meaning of life and the vanity of earthly pursuits. In Ecclesiastes... - [Ecclesiastes 3:12](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-12/27564/): I know that there is no good in them, but for a man to reioyce, and to doe good in his life. Ecclesiastes 3:12 (KJV) I know that there is no good in them, but for a man to rejoice, and to do good in his life. Ecclesiastes 3:12 (KJV) Ecclesiastes is an Old Testament... - [Ecclesiastes 2:20](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-20/27547/): Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne. Ecclesiastes 2:20 (KJV) In the book of Ecclesiastes, the author—traditionally identified as King Solomon—offers a stark meditation on the futility and vanity of life. The surrounding chapters recount his relentless pursuit of pleasure, achievement, and... - [Ecclesiastes 2:15](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-15/27542/): Then said I in my heart, As it happeneth to the foole, so it happeneth euen to me, and why was I then more wise? then I said in my heart, That this also is vanitie. Ecclesiastes 2:15 (KJV) Ecclesiastes is traditionally ascribed to King Solomon, whose reign was marked by extraordinary wisdom and wealth.... - [Ecclesiastes 2:12](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-12/27539/): And I turned my selfe to behold wisedome, and madnesse and folly: for what can the man doe, that commeth after the king? euen that which hath bene already done. Ecclesiastes 2:12 (KJV) And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king?... - [Ecclesiastes 2:10](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-10/27537/): And whatsoeuer mine eyes desired, I kept not from them; I withheld not my heart from any ioy: for my heart reioyced in all my labour; and this was my portion of all my labour. Ecclesiastes 2:10 (KJV) The book of Ecclesiastes is attributed to King Solomon, renowned for his wisdom and wealth. In this... - [Ecclesiastes 6:11](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-11/27633/): Seeing there be many things that increase vanitie, what is man the better? Ecclesiastes 6:11 (KJV) The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. Throughout the book, Solomon reflects on the futility and vanity of various endeavours and possessions in life, urging readers to... - [Ecclesiastes 6:9](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-9/27631/): Better is the sight of the eyes, then the wandering of the desire: this is also vanitie and vexation of spirit. Ecclesiastes 6:9 (KJV) Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. Ecclesiastes 6:9 (KJV) The book of Ecclesiastes is traditionally attributed... - [Ecclesiastes 6:7](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-7/27629/): All the labour of man is for his mouth, and yet the appetite is not filled. Ecclesiastes 6:7 (KJV) The book of Ecclesiastes, penned by King Solomon, wrestles with the meaning and purpose of life. In this verse Solomon observes the toil of humanity, noting that even though people labor to satisfy their desires, their... - [Ecclesiastes 6:6](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-6/27628/): Yea though he liue a thousand yeeres twice told, yet hath he seene no good: Doe not all goe to one place? Ecclesiastes 6:6 (KJV) Ecclesiastes is a book in the Old Testament traditionally attributed to King Solomon. It is known for its philosophical and reflective nature, exploring the meaning of life, the pursuit of... - [Ecclesiastes 6:5](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-5/27627/): Moreouer hee hath not seene the Sunne, nor knowen any thing: this hath more rest then the other. Ecclesiastes 6:5 (KJV) Ecclesiastes is traditionally attributed to King Solomon and is a book of wisdom that explores the meaning and purpose of life while reflecting on the vanity and fleeting nature of worldly pursuits. It consistently... - [Ecclesiastes 6:4](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-4/27626/): For he commeth in with vanitie, and departeth in darkenesse, and his name shall be couered with darkenesse. Ecclesiastes 6:4 (KJV) Ecclesiastes is an Old Testament book traditionally ascribed to King Solomon. It surveys the human condition, probing the meaning of life, the futility of worldly pursuits, and the necessity of turning toward God. Throughout... - [Ecclesiastes 5:11](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-11/27610/): When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes? Ecclesiastes 5:11 (KJV) Context: Ecclesiastes is traditionally attributed to King Solomon, though modern scholarship questions this authorship. The book reflects on the meaning and purpose of life, and this... - [Ecclesiastes 5:8](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-8/27607/): If thou seest the oppression of the poore, and violent peruerting of iudgement, and iustice in a prouince, maruell not at the matter: for he that is higher then the highest, regardeth, and there be higher then they. Ecclesiastes 5:8 (KJV) Context: The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and... - [Ecclesiastes 5:3](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-3/27600/): For a dreame commeth through the multitude of businesse, and a fooles voyce is knowen by multitude of words. Ecclesiastes 5:3 (KJV) Ecclesiastes is a book of wisdom literature written by King Solomon. It explores the meaning and purpose of life, examining various aspects of human existence. In this particular verse, Solomon reflects on dreams,... - [Ecclesiastes 5:1](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-1/27598/): Kepe thy foote when thou goest to the house of God, and be more ready to heare, then to giue the sacrifice of fooles: for they consider not that they doe euill. Ecclesiastes 5:1 (KJV) The book of Ecclesiastes is traditionally attributed to King Solomon, though its authorship remains uncertain. In this verse the author... - [Ecclesiastes 4:16](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-16/27596/): There is no end of all the people, euen of all that haue beene before them: they also that come after, shall not reioyce in him: surely this also is vanitie, and vexation of spirit. Ecclesiastes 4:16 (KJV) Ecclesiastes, often attributed to King Solomon, explores the fleeting nature of life and the pursuit of meaning.... - [Ecclesiastes 8:6](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-6/27678/): Because to euery purpose there is time, and iudgement; therefore the misery of man is great vpon him. Ecclesiastes 8:6 (KJV) The book of Ecclesiastes, traditionally attributed to King Solomon, is a reflective meditation on the meaning of life. Throughout its chapters Solomon surveys human existence, exposing the futility and emptiness that often accompany worldly... - [Ecclesiastes 8:5](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-5/27677/): Whoso keepeth the commandement, shall feele no euill thing: and a wise mans heart discerneth both time and iudgement. Ecclesiastes 8:5 (KJV) The book of Ecclesiastes is attributed to King Solomon, who reflects on the meaning and purpose of life. Throughout the book, he explores various aspects of human existence, including wisdom, pleasure, work, and... - [Ecclesiastes 8:2](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-2/27672/): I counsell thee, to keepe the kings commandement, and that in regard of the oath of God. Ecclesiastes 8:2 (KJV) I counsel thee to keep the king’s commandment, and that in regard of the oath of God. Ecclesiastes 8:2 (KJV) Ecclesiastes belongs to the wisdom literature of the Old Testament and is traditionally attributed to... - [Ecclesiastes 7:29](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-29/27669/): Loe, this onely haue I found, that God hath made man vpright: but they haue sought out many inuentions. Ecclesiastes 7:29 (KJV) Ecclesiastes is traditionally attributed to King Solomon, whose reputation for wisdom frames the book’s exploration of life’s meaning and the vanity of worldly pursuits. In this verse Solomon records a fundamental observation about... - [Ecclesiastes 7:18](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-18/27654/): It is good that thou shouldest take holde of this, yea also from this withdraw not thine hand: for hee that feareth God, shall come foorth of them all. Ecclesiastes 7:18 (KJV) The book of Ecclesiastes, traditionally attributed to King Solomon, is a thought‑provoking work that wrestles with the meaning and purpose of life. It... - [Isaiah 52:5](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-5/28945/): Now therefore, what haue I here, sayth the Lord, that my people is taken away for nought? they that rule ouer them, make them to howle, sayth the Lord, and my Name continually euery day is blasphemed. Isaiah 52:5 (KJV) The verse expresses God’s deep concern that His people are being taken away without cause,... - [Isaiah 52:1](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-1/28941/): Awake, awake, put on thy strength, O Zion, put on thy beautifull garments, O Ierusalem the holy citie: for hencefoorth there shall no more come into thee the vncircumcised, and the vncleane. Isaiah 52:1 (KJV) Isaiah 52:1 belongs to the prophetic book of Isaiah, spoken to a divided Israel during the time of the southern... - [Isaiah 51:23](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-23/28940/): But I will put it into the hand of them that afflict thee: which haue said to thy soule, Bow downe that wee may goe ouer: and thou hast laide thy body as the ground, and as the streete to them that went ouer. Isaiah 51:23 (KJV) Isaiah 51:23 is part of a larger passage... - [Isaiah 51:22](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-22/28939/): Thus saith thy Lord, the Lord and thy God that pleadeth the cause of his people, Behold, I haue taken out of thine hand the cup of trembling, euen the dregges of the cup of my furie: thou shalt no more drinke it againe. Isaiah 51:22 (KJV) This verse belongs to a larger section in... - [Isaiah 51:21](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-21/28938/): Therefore heare now this thou afflicted and drunken, but not with wine. Isaiah 51:21 (KJV) The precise phrasing “thou afflicted, and drunken, but not with wine” does not appear as a verse in any chapter of Isaiah, although similar language is found in Isaiah 29:9 (KJV), which reads, “Stay yourselves, and wonder; cry ye out,... - [Luke 12:11](https://biblicaltheology.org.uk/luke-12/luke-12-11/35831/): And when they bring you vnto the Synagogues, and vnto Magistrates, & powers, take yee no thought how or what thing ye shall answere, or what ye shall say: Luke 12:11 (KJV) unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: Luke 12:11 (KJV)... - [Luke 12:8](https://biblicaltheology.org.uk/luke-12/luke-12-8/35828/): Also I say vnto you, Whosoeuer shall confesse me before men, him shall the Sonne of man also confesse before the Angels of God. Luke 12:8 (KJV) “And I say unto you, whosoever shall confess me before men, the Son of Man will also confess him before the angels of God.” This verse belongs to... - [Isaiah 54:15](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-15/28982/): Behold, they shall surely gather together, but not by me: whosoeuer shal gather together against thee, shall fall for thy sake. Isaiah 54:15 (KJV) The book of Isaiah is a prophetic book in the Old Testament. Chapter 54 belongs to the “Comfort for Zion” section (Isaiah 40–55), a portion that emphasizes the future restoration and... - [Isaiah 54:11](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-11/28978/): Oh thou afflicted, tossed with tempest and not comforted, behold, I will lay thy stones with faire colours, and lay thy foundations with Saphires. Isaiah 54:11 (KJV) Isaiah 54 is a chapter of comfort and restoration. It speaks of the future restoration of Israel and the blessings that God will bestow upon His people. The... - [Isaiah 54:10](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-10/28977/): For the mountaines shall depart, and the hilles be remoued, but my kindnesse shall not depart from thee, neither shall the couenant of my peace be remoued, saith the Lord, that hath mercie on thee. Isaiah 54:10 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament, written by the prophet... - [Isaiah 54:9](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-9/28976/): For this is as the waters of Noah vnto me: for as I haue sworne that the waters of Noah should no more goe ouer the earth; so haue I sworne that I would not be wroth with thee, nor rebuke thee. Isaiah 54:9 (KJV) Historical Context: To understand the verse better, it is important... - [Isaiah 54:6](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-6/28973/): For the Lord hath called thee as a woman forsaken, and grieued in spirit, and a wife of youth, when thou wast refused, saith thy God. Isaiah 54:6 (KJV) Understanding the historical and literary context of this passage is essential for accurate interpretation. Isaiah 54 is a chapter in the prophetic book of Isaiah in... - [Isaiah 54:4](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-4/28971/): Feare not: for thou shalt not be ashamed: neither be thou confounded, for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more. Isaiah 54:4 (KJV) Historical Context: Isaiah 54 is a chapter in the Book of Isaiah... - [Isaiah 53:9](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-9/28964/): And he made his graue with the wicked, and with the rich in his death, because he had done no violence, neither was any deceit in his mouth. Isaiah 53:9 (KJV) Context and Background: Isaiah 53 is considered one of the most significant messianic prophecies in the Old Testament. It describes the suffering and atoning... - [Isaiah 53:7](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-7/28962/): He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth. Isaiah 53:7 (KJV) Isaiah 53 is a renowned Messianic prophecy found in the book of Isaiah and belongs... - [Isaiah 52:9](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-9/28949/): Breake foorth into ioy, sing together, yee waste places of Ierusalem: for the Lord hath comforted his people, he hath redeemed Ierusalem. Isaiah 52:9 (KJV) The prophetic book of Isaiah presents this verse within a larger section that announces the restoration of Jerusalem and the renewal of God’s people. It appears early in chapter 52,... - [Isaiah 52:6](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-6/28946/): Therefore my people shall know my Name: therefore they shall know in that day, that I am he that doth speake. Behold, it is I. Isaiah 52:6 (KJV) am he that doth speak: behold, it is I. Isaiah 52:6 (KJV) Isaiah 52:6 is part of a larger section of the book of Isaiah that both... - [Luke 12:44](https://biblicaltheology.org.uk/luke-12/luke-12-44/36377/): Of a trueth, I say vnto you, that hee will make him ruler ouer all that he hath. Luke 12:44 (KJV) Jesus delivers this statement within the parable of the faithful and wise steward found in Luke 12:42‑48. In the story a master entrusts his servant with the management of his household while he is... - [Luke 12:41](https://biblicaltheology.org.uk/luke-12/luke-12-41/36374/): Then Peter said vnto him, Lord, speakest thou this parable vnto vs, or euen to all? Luke 12:41 (KJV) In Luke 12 Jesus is addressing both His disciples and a multitude, teaching them about the need for readiness and watchfulness for the coming of the Son of Man. The verse records Peter’s response to that... - [Luke 12:39](https://biblicaltheology.org.uk/luke-12/luke-12-39/36372/): And this know, that if the good man of the house had knowen what houre the theefe would come, he would haue watched, and not haue suffred his house to be broken thorow. Luke 12:39 (KJV) “But know this, that if the goodman of the house had known what hour the thief would come, he... - [Luke 12:36](https://biblicaltheology.org.uk/luke-12/luke-12-36/35856/): And ye your selues like vnto men that waite for their Lord, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediately. Luke 12:36 (KJV) Context: To understand the verse better, it’s important to consider its immediate context within the chapter. In the preceding verses, Jesus... - [Luke 12:27](https://biblicaltheology.org.uk/luke-12/luke-12-27/35847/): Consider the Lillies how they growe, they toile not; they spinne not: and yet I say vnto you, that Solomon in all his glory, was not arayed like one of these. Luke 12:27 (KJV) Context: Luke 12:27 belongs to Jesus’ teaching on anxiety and the cares of life. He encourages His disciples not to worry... - [Luke 12:26](https://biblicaltheology.org.uk/luke-12/luke-12-26/35846/): If yee then bee not able to doe that thing which is least, why take yee thought for the rest? Luke 12:26 (KJV) In this passage, Jesus is addressing His disciples and a multitude of people who had gathered to hear Him teach. He speaks about the importance of trusting in God’s provision and not... - [Luke 12:18](https://biblicaltheology.org.uk/luke-12/luke-12-18/35838/): And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods. Luke 12:18 (KJV) Context: Luke 12:18 is part of a larger passage known as the Parable of the Rich Fool (Luke 12:13-21). The parable is also introduced as... - [Luke 12:14](https://biblicaltheology.org.uk/luke-12/luke-12-14/35834/): And he said vnto him, Man, who made mee a iudge, or a diuider ouer you? Luke 12:14 (KJV) And he said unto him, Man, who made me a judge or a divider over you? Luke 12:14 (KJV) In this passage Jesus is responding to a man from the crowd who had asked Him to... - [Luke 12:12](https://biblicaltheology.org.uk/luke-12/luke-12-12/35832/): For the holy Ghost shal teach you in the same houre, what ye ought to say. Luke 12:12 (KJV) Context: In this passage Jesus is addressing His disciples about not fearing human opposition when they are brought before synagogues, courts, or other authorities. He assures them that the Holy Spirit will provide the words needed... - [Isaiah 55:13](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-13/28997/): In stead of the thorne shall come vp the Firre tree, and in stead of the brier shall come vp the Myrtle tree, and it shall be to the Lord for a name, for an euerlasting signe that shall not bee cut off. Isaiah 55:13 (KJV) Context: The book of Isaiah is a prophetic book... - [Isaiah 55:10](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-10/28994/): For as the raine commeth down, and the snow from heauen, and returneth not thither, but watereth the earth, and maketh it bring foorth and bud, that it may giue seed to the sower, and bread to the eater: Isaiah 55:10 (KJV) Context: The book of Isaiah contains prophecies, messages, and poetic expressions of God’s... - [Isaiah 55:5](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-5/28989/): Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee, shall runne vnto thee, because of the Lord thy God, and for the Holy One of Israel, for he hath glorified thee. Isaiah 55:5 (KJV) “Behold, thou shalt call a nation that thou knowest not, and nations that knew... - [Isaiah 55:4](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-4/28988/): Behold, I haue giuen him for a witnesse to the people, a leader and commander to the people. Isaiah 55:4 (KJV) Isaiah 55 is a chapter of great encouragement and hope, offering God’s invitation for people to turn to Him and find salvation and abundant life. Within this context the verse declares, “Behold, I have... - [Luke 13:7](https://biblicaltheology.org.uk/luke-13/luke-13-7/36399/): Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground? Luke 13:7 (KJV) In Luke 13:7 Jesus tells a parable about a man who owns a vineyard. Within that vineyard there is a fig... - [Luke 12:53](https://biblicaltheology.org.uk/luke-12/luke-12-53/36386/): The father shall bee diuided against the sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in law against her mother in lawe. Luke 12:53 (KJV) Context: To understand the verse better, it’s important... - [Luke 12:52](https://biblicaltheology.org.uk/luke-12/luke-12-52/36385/): For from henceforth there shalbe fiue in one house diuided, three against two, and two against three. Luke 12:52 (KJV) “For there shall be division among you, even as there hath been division among them already, between the father and the son, and between the mother and her daughter.” Context: This verse is part of... - [Luke 12:50](https://biblicaltheology.org.uk/luke-12/luke-12-50/36383/): But I haue a baptisme to be baptized with, and how am I straitned till it be accomplished? Luke 12:50 (KJV) “I am come to send fire on the earth; and what will I, if it be already kindled? But I have a baptism to be baptized with, and how am I straitened till it... - [Isaiah 57:11](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-11/29020/): And of whom hast thou bene afraid or feared, that thou hast lyed, and hast not remembred me, nor layed it to thy heart? haue not I held my peace euen of old, and thou fearest me not? Isaiah 57:11 (KJV) Context: The book of Isaiah contains prophecies and messages from God to the people... - [Isaiah 57:10](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-10/29019/): Thou art wearied in the greatnesse of thy way; yet saydst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieued. Isaiah 57:10 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a time of great spiritual decline in Judah/Israel. The... - [Isaiah 57:6](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-6/29015/): Among the smooth stones of the streame is thy portion; they, they are thy lot: euen to them hast thou powred a drinke offering, thou hast offered a meate offering. Should I receiue comfort in these? Isaiah 57:6 (KJV) Context: To better understand Isaiah 57:6, we need to examine the broader context of the verse.... - [Isaiah 56:12](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-12/29009/): Come ye, say they, I wil fetch wine, and we will fill our selues with strong drinke, and to morrow shal be as this day, and much more abundant. Isaiah 56:12 (KJV) Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this... - [Isaiah 56:11](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-11/29008/): Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter. Isaiah 56:11 (KJV) Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look... - [Isaiah 56:9](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-9/29006/): All ye beasts of the field, come to deuoure, yea all ye beasts in the forest. Isaiah 56:9 (KJV) Isaiah 56:9 is part of the larger context of Isaiah’s prophecies. The book of Isaiah contains various prophecies, messages of judgment, and promises of restoration for Israel. In this particular verse, Isaiah uses figurative language to... - [Isaiah 56:6](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-6/29003/): Also the sonnes of the stranger that ioyne themselues to the Lord, to serue him, and to loue the Name of the Lord, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant: Isaiah 56:6 (KJV) Historical and Contextual Background: The book of Isaiah was written... - [Isaiah 56:4](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-4/29001/): For thus saith the Lord vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant: Isaiah 56:4 (KJV) Context: The book of Isaiah is one of the major prophetic books in the Old Testament. It contains messages from God through the prophet Isaiah to the... - [Isaiah 56:1](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-1/28998/): Thus saith the Lord, Keepe yee iudgement, and doe iustice: for my saluation is neere to come, and my righteousnesse to bee reuealed. Isaiah 56:1 (KJV) Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. Isaiah 56:1 (KJV) The book of... - [Luke 13:18](https://biblicaltheology.org.uk/luke-13/luke-13-18/36410/): Then said he, Unto what is the kingdome of God like? and whereunto shall I resemble it? Luke 13:18 (KJV) Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? Luke 13:18 (KJV) In this passage Jesus is teaching and engaging a crowd, beginning with a thought‑provoking question:... - [Luke 13:15](https://biblicaltheology.org.uk/luke-13/luke-13-15/36407/): The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering? Luke 13:15 (KJV) In this passage Jesus is teaching in a synagogue on the Sabbath when a woman who had been crippled... - [Luke 13:13](https://biblicaltheology.org.uk/luke-13/luke-13-13/36405/): And hee layd his handes on her, and immediatly she was made straight, and glorified God. Luke 13:13 (KJV) Context Luke 13:10‑17 records an incident in which Jesus heals a woman who had been crippled by a spirit for eighteen years. The passage highlights Jesus’ compassion and confronts the religious leaders’ legalistic mindset. Observations In... - [Luke 13:12](https://biblicaltheology.org.uk/luke-13/luke-13-12/36404/): And when Iesus saw her, he called her to him, and said vnto her, Woman, thou art loosed frō thy infirmitie. Luke 13:12 (KJV) And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. Luke 13:12 (KJV) This verse is part of the narrative... - [Luke 14:1](https://biblicaltheology.org.uk/luke-14/luke-14-1/35875/): And it came to passe, as he went into the house of one of the chief Pharises to eat bread on þ Sabbath day, that they watched him. Luke 14:1 (KJV) In Luke 14 we find Jesus entering the home of a chief Pharisee for a Sabbath meal. This occurs during the period of His... - [Luke 13:31](https://biblicaltheology.org.uk/luke-13/luke-13-31/35873/): The same day there came certaine of the Pharises, saying vnto him, Get thee out, and depart hence; for Herode will kill thee. Luke 13:31 (KJV) In Luke 13 Jesus is engaged in teaching and performing miracles when a group of Pharisees approaches Him. The Pharisees were religious leaders who often opposed Jesus and questioned... - [Luke 13:33](https://biblicaltheology.org.uk/luke-13/luke-13-33/35871/): Neuerthelesse, I must walke to day and to morrow, and the day following: for it cannot be that a Prophet perish out of Hierusalem. Luke 13:33 (KJV) Context: In this verse, Jesus is responding to the Pharisees who warned Him that Herod wanted to kill Him. In this passage, Jesus is also responding to Pharisees... - [Isaiah 58:13](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-13/29043/): If thou turne away thy foote from the Sabbath, from doing thy pleasure on my Holy day, and call the Sabbath a delight, the holy of the Lord, honourable, and shalt honour him, not doing thine owne wayes, nor finding thine owne pleasure, nor speaking thine owne wordes: Isaiah 58:13 (KJV) Historical and Contextual Background:... - [Isaiah 58:11](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-11/29041/): And the Lord shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not. Isaiah 58:11 (KJV) Context: Isaiah 58 is a chapter that addresses the importance of true fasting and sincere worship.... - [Isaiah 57:16](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-16/29025/): For I will not contend for euer, neither will I be alwayes wroth: for the spirit should faile before me, and the soules which I haue made. Isaiah 57:16 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains a collection of prophecies and messages from God to the people... - [Isaiah 57:14](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-14/29023/): And shall say, Cast yee vp, cast yee vp; prepare the way, take vp the stumbling blocke out of the way of my people. Isaiah 57:14 (KJV) The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God to the people of Israel. Isaiah 57:14 is found in... - [Isaiah 57:13](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-13/29022/): When thou criest, let thy companies deliuer thee: but the winde shall cary them all away; Uanitie shall take them: but hee that putteth his trust in me, shall possesse the land, and shall inherit my holy mountaine. Isaiah 57:13 (KJV) The phrase “When thou criest, let thy companies deliver thee; but the wind shall... - [Luke 14:20](https://biblicaltheology.org.uk/luke-14/luke-14-20/35894/): And another said, I haue maried a wife: and therefore I cannot come. Luke 14:20 (KJV) This verse is part of the parable that Jesus told at a meal in the house of a Pharisee, illustrating the importance of true discipleship and the cost of following Him. In Luke 14:16 Jesus began the parable by... - [Luke 14:15](https://biblicaltheology.org.uk/luke-14/luke-14-15/35889/): And when one of them that sate at meate with him, heard these things, he said vnto him, Blessed is hee that shall eate bread in the kingdom of God. Luke 14:15 (KJV) Context: To understand the verse better, let’s first examine the context of Luke 14. In this chapter, Jesus was dining at the... - [Luke 14:12](https://biblicaltheology.org.uk/luke-14/luke-14-12/35886/): Then said hee also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsemen, nor thy rich neighbours, lest they also bid thee againe, and a recompence be made thee. Luke 14:12 (KJV) Context: Jesus is addressing the host who invited him... - [Isaiah 60:1](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-1/29066/): Arise, shine, for thy light is come, and the glory of the Lord is risen vpon thee. Isaiah 60:1 (KJV) The book of Isaiah contains prophecies given by the prophet Isaiah during a time of political and spiritual turmoil in Israel (Judah). In Isaiah 60 the focus is on the future glory of Zion and... - [Isaiah 59:21](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-21/29065/): As for me, this is my couenant with them, saith the Lord; My spirit that is vpon thee, and my words which I haue put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of the seede, nor out of the mouth of thy seedes seed, saith the Lord,... - [Isaiah 59:15](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-15/29059/): Yea truth faileth, and he that departeth from euill maketh himselfe a pray: and the Lord saw it, and it displeased him, that there was no iudgement. Isaiah 59:15 (KJV) that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment. Isaiah 59:15 (KJV)... - [Isaiah 59:5](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-5/29049/): They hatch cockatrice egges, and weaue the spiders web: he that eateth of their egges dieth, and that which is crushed breaketh out into a viper. Isaiah 59:5 (KJV) The book of Isaiah is a prophetic book in the Old Testament, and Chapter 59 focuses on the sins and rebellion of the people of Israel.... - [Luke 14:33](https://biblicaltheology.org.uk/luke-14/luke-14-33/35907/): So likewise, whosoeuer he be of you, that forsaketh not all that he hath, he cannot be my disciple. Luke 14:33 (KJV) Jesus makes a powerful statement about the commitment required to be His disciple. He draws a comparison with what He has just taught, using the phrase “So likewise” to signal that the principle... - [Luke 14:32](https://biblicaltheology.org.uk/luke-14/luke-14-32/35906/): Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace. Luke 14:32 (KJV) Luke 14:32 belongs to the parable in which Jesus teaches the principle of counting the cost of discipleship. He employs the image of a king who is about to go to war... - [Luke 14:31](https://biblicaltheology.org.uk/luke-14/luke-14-31/35905/): Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand? Luke 14:31 (KJV) This verse is part of a larger passage where Jesus teaches about the cost of discipleship and the need... - [Luke 14:30](https://biblicaltheology.org.uk/luke-14/luke-14-30/35904/): Saying, This man beganne to build, and was not able to finish. Luke 14:30 (KJV) This verse is part of a larger passage in the Gospel of Luke where Jesus uses a parable to teach about the importance of counting the cost of discipleship. In this parable, Jesus compares the decision to follow Him to... - [Luke 14:27](https://biblicaltheology.org.uk/luke-14/luke-14-27/35901/): And whosoeuer doeth not beare his crosse, and come after me, cannot be my disciple. Luke 14:27 (KJV) This verse belongs to a larger passage in Luke where Jesus teaches about the cost of discipleship. In the verses that precede it, He uses the analogy of a wedding feast to stress humility and self‑lessness, urging... - [Luke 14:21](https://biblicaltheology.org.uk/luke-14/luke-14-21/35895/): So that seruant came, and shewed his lord these things. Then the master of the house being angry, sayde to his seruant, Goe out quickely into the streetes and lanes of the city, and bring in hither the poore, and the maimed, and the halt, and the blinde. Luke 14:21 (KJV) In Luke 14:15‑24 Jesus... - [Isaiah 61:5](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-5/29091/): And strangers shall stand and feed your flockes, and the sonnes of the alient shalbe your plowmen, and your Uine-dressers. Isaiah 61:5 (KJV) Isaiah 61 is a Messianic prophecy in which the prophet Isaiah foretells the coming of the Anointed One (Messiah) who would bring good news to the afflicted, bind up the brokenhearted, and... - [Isaiah 60:15](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-15/29080/): Whereas thou hast bene forsaken and hated, so that no man went thorow thee, I will make thee an eternall excellencie, a ioy of many generations. Isaiah 60:15 (KJV) The prophetic book of Isaiah presents a sweeping vision of Israel’s future glory, and chapter 60 concentrates on the restoration of Zion. Earlier verses describe a... - [Isaiah 60:13](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-13/29078/): The glory of Lebanon shal come vnto thee, the Firre tree, the Pine tree, and the Boxe together, to beautifie the place of my Sanctuarie, and I will make the place of my feete glorious. Isaiah 60:13 (KJV) Isaiah 60 is a prophetic chapter that looks forward to the future restoration and glory of Jerusalem... - [Isaiah 60:11](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-11/29076/): Therefore thy gates shal be open continually, they shall not bee shut day nor night, that men may bring vnto thee the forces of the Gentiles, and that their kings may be brought. Isaiah 60:11 (KJV) Isaiah 60 is a chapter that speaks of the future glory and restoration of Jerusalem. It describes the restoration... - [Isaiah 60:10](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-10/29075/): And the sonnes of strangers shall build vp thy walles, and their kings shal minister vnto thee: for in my wrath I smote thee, but in my fauour haue I had mercie on thee. Isaiah 60:10 (KJV) Historical Context: Isaiah is a prophetic book composed in several stages. The latter portion, chapters 40‑66, is traditionally... - [Luke 16:1](https://biblicaltheology.org.uk/luke-16/luke-16-1/35942/): And hee said also vnto his disciples, There was a certaine rich man which had a Steward, and the same was accused vnto him that he had wasted his goods. Luke 16:1 (KJV) In Luke chapter 15, Jesus shares three parables: the Parable of the Lost Sheep, the Parable of the Lost Coin, and the... - [Luke 15:32](https://biblicaltheology.org.uk/luke-15/luke-15-32/35941/): It was meete that we should make merry, and be glad: for this thy brother was dead, and is aliue againe: and was lost, and is found. Luke 15:32 (KJV) This verse is found within the Parable of the Prodigal Son, one of the well‑known parables shared by Jesus in Luke 15. The story tells... - [Luke 15:26](https://biblicaltheology.org.uk/luke-15/luke-15-26/35935/): And he called one of the seruants, and asked what these things meant. Luke 15:26 (KJV) The verse is part of the well‑known parable of the prodigal son, in which Jesus tells the story of a younger son who asks his father for his share of the inheritance and then goes off to a distant... - [Luke 15:9](https://biblicaltheology.org.uk/luke-15/luke-15-9/35918/): And when she hath found it, she calleth her friends and her neighbours together, saying, Reioyce with me, for I haue found þ piece which I had lost. Luke 15:9 (KJV) it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Luke... - [Luke 15:2](https://biblicaltheology.org.uk/luke-15/luke-15-2/35911/): And the Pharises and Scribes murmured, murmured, saying, This man receiueth sinners, and eateth with them. Luke 15:2 (KJV) This verse introduces the setting for three well‑known parables in Luke 15: the Lost Sheep (15:1‑7), the Lost Coin (15:8‑10), and the Prodigal Son (15:11‑32). Jesus told these stories in direct response to the criticism of... - [Isaiah 62:10](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-10/29106/): Goe through, goe through the gates: prepare you the way of the people: cast vp, cast vp the high way, gather out the stones, lift vp a standard for the people. Isaiah 62:10 (KJV) Historical and Contextual Background: Isaiah 62:10 is found in the book of Isaiah, which contains prophecies and messages from the prophet... - [Isaiah 62:6](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-6/29103/): I haue set watchmen vpon thy walles, O Ierusalem, which shall neuer hold their peace day nor night: ye that make mention of the Lord, keepe not silence: Isaiah 62:6 (KJV) I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the... - [Isaiah 62:5](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-5/29102/): For as a yong man marrieth a virgine, so shall thy sonnes marry thee: and as the bridegrome reioyceth ouer the bride, so shall thy God reioyce ouer thee. Isaiah 62:5 (KJV) Context: Isaiah 62 is a chapter in the book of Isaiah that speaks of the future restoration and glory of Zion (Jerusalem) and... - [Isaiah 62:4](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-4/29101/): Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the Lord delighteth in thee, and thy land shalbe maried. Isaiah 62:4 (KJV) Isaiah 62:4 offers a powerful promise of transformation for God’s people and their land. The... - [Isaiah 62:1](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-1/29099/): For Zions sake, wil I not hold my peace, and for Ierusalems sake I will not rest, vntill the righteousnesse thereof goe forth as brightnesse, and the saluation thereof as a lampe that burneth; Isaiah 62:1 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a time when the kingdom... - [Luke 16:28](https://biblicaltheology.org.uk/luke-16/luke-16-28/35969/): For I haue fiue brethren, that he may testifie vnto them, lest they also come into this place of torment. Luke 16:28 (KJV) This verse belongs to the well‑known Parable of the Rich Man and Lazarus. In the story Jesus contrasts a man of great wealth who lives in luxury with a poor beggar named... - [Luke 16:9](https://biblicaltheology.org.uk/luke-16/luke-16-9/35950/): And I say vnto you, Make to your selues friends of the Mammon of vnrighteousnesse, that when ye faile, they may receiue you into euerlasting habitations. Luke 16:9 (KJV) This verse is part of a parable known as the Parable of the Unjust Steward or the Parable of the Shrewd Manager. Jesus tells this parable... - [Luke 16:8](https://biblicaltheology.org.uk/luke-16/luke-16-8/35949/): And the lord commended the vniust Steward, because he had done wisely: for the children of this world are in their generation wiser then the children of light. Luke 16:8 (KJV) The verse concludes the Parable of the Unjust Steward, also called the Parable of the Shrewd Manager, recorded in Luke 16:1‑13. In the narrative... - [Luke 16:7](https://biblicaltheology.org.uk/luke-16/luke-16-7/35948/): Then said hee to another, And how much owest thou? And hee said, An hundred measures of wheat. And hee saide vnto him, Take thy bill and write fourescore. Luke 16:7 (KJV) The passage quoted above belongs to the larger narrative known as the parable of the unjust steward or the shrewd manager (Luke 16:1‑13).... - [Luke 16:6](https://biblicaltheology.org.uk/luke-16/luke-16-6/35947/): And hee said, An hundred measures of oyle. And hee saide vnto him, Take thy bill, and sit downe quickly, and write fiftie. Luke 16:6 (KJV) This verse is part of the Parable of the Unjust Steward, also called the Parable of the Shrewd Manager, which begins in Luke 16:1 and continues through verse 13.... - [Isaiah 63:5](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-5/29113/): And I looked, and there was none to helpe; and I wondered that there was none to vphold: therefore mine owne arme brought saluation vnto me, and my furie, it vpheld me. Isaiah 63:5 (KJV) Historical Context: The book of Isaiah is one of the prophetic books in the Old Testament. It was written by... - [Isaiah 63:4](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-4/29112/): For the day of vengeance is in mine heart, and the yeere of my redeemed is come. Isaiah 63:4 (KJV) Isaiah 63:4 is part of a larger passage in which the prophet Isaiah speaks on behalf of the Lord, recounting the Lord’s mighty acts of salvation and judgment for His people. To understand the verse... - [Isaiah 63:3](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-3/29111/): I haue troden the winepresse alone, and of the people there was none with me: for I will tread them in mine anger, and trample them in my furie, and their blood shall be sprinkled vpon my garments, and I will staine all my raiment. Isaiah 63:3 (KJV) I have trodden the winepress alone; and... - [Isaiah 63:1](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-1/29109/): Who is this that commeth from Edom, with died garments from Bozrah? this that is glorious in his apparel, trauelling in the greatnesse of his strength? I that speake in righteousnesse, mightie to saue. Isaiah 63:1 (KJV) Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his... - [Luke 17:32](https://biblicaltheology.org.uk/luke-17/luke-17-32/36004/): Remember Lots wife. Luke 17:32 (KJV) In Luke 17:20‑37 Jesus answers the Pharisees’ question about the coming of the kingdom of God. He explains that the kingdom is not a visible, observable reality but is within the hearts of believers. He then describes the signs that will accompany the arrival of the Son of Man... - [Luke 17:31](https://biblicaltheology.org.uk/luke-17/luke-17-31/36003/): In that day he which shall be vpon the house top, and his stuffe in the house, let him not come downe to take it away: and he that is in the field, let him likewise not returne backe. Luke 17:31 (KJV) In Luke 17:31 Jesus teaches His disciples about the coming of the Kingdom... - [Luke 17:29](https://biblicaltheology.org.uk/luke-17/luke-17-29/36001/): But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all: Luke 17:29 (KJV) Context: To understand this verse, it’s important to consider the context in which it appears. In Luke 17, Jesus is teaching His disciples about the coming of the Kingdom of God... - [Luke 17:27](https://biblicaltheology.org.uk/luke-17/luke-17-27/35999/): They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all. Luke 17:27 (KJV) Context: This verse is part of a larger passage in which Jesus is teaching His disciples about the coming of the kingdom... - [Luke 17:21](https://biblicaltheology.org.uk/luke-17/luke-17-21/35993/): Neither shall they say, Loe here, or loe there: for behold, the kingdome of God is within you. Luke 17:21 (KJV) Let us delve into a Bible study on Luke 17:21 from the King James Version. This verse is part of a larger passage where Jesus is teaching about the coming of the kingdom of... - [Luke 17:16](https://biblicaltheology.org.uk/luke-17/luke-17-16/35988/): And fell downe on his face at his feet, giuing him thanks: and he was a Samaritane. Luke 17:16 (KJV) Context: To understand the significance of this verse, it is important to consider the surrounding passage. In Luke 17:11-19 Jesus is traveling toward Jerusalem, moving on the border between Samaria and Galilee and passing through... - [Luke 17:1](https://biblicaltheology.org.uk/luke-17/luke-17-1/35973/): Then said he vnto the disciples, It is impossible but that offences will come, but wo vnto him through whom they come. Luke 17:1 (KJV) Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through which they come! Luke 17:1 (KJV) Luke 17:1 belongs to a... - [Isaiah 63:11](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-11/29119/): Then he remembred the dayes of old, Moses and his people, saying; Where is hee that brought them vp out of the Sea, with the shepheard of his flocke? where is hee that put his holy Spirit within him? Isaiah 63:11 (KJV) and his people, saying, Where is he that brought them up out of... - [Mark 10:43](https://biblicaltheology.org.uk/mark-10/mark-10-43/34991/): “But so shall it not be among you: but whosoever will be great among you, shall be your minister.” Context:Certainly! Let’s dive into a Bible study on Mark 10:43, using the King James Version (KJV) of the Bible. Mark 10:43 says: Here, Jesus is speaking to His disciples and addressing a common worldly concept of... - [Mark 10:42](https://biblicaltheology.org.uk/mark-10/mark-10-42/34990/): “But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.” Context: This verse occurs within a larger passage in which Jesus addresses His disciples’ desire for positions of authority. In verses... - [Mark 10:40](https://biblicaltheology.org.uk/mark-10/mark-10-40/34988/): “But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.” Context:In this passage, James and John, the sons of Zebedee, approach Jesus with a request. They ask Him for positions of honor and authority in His... - [Mark 11:2](https://biblicaltheology.org.uk/mark-11/mark-11-2/35002/): “Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.” Context:The events leading up to Mark 11:2 involve Jesus and His disciples nearing Jerusalem. Jesus had been teaching and performing miracles, and... - [Mark 11:1](https://biblicaltheology.org.uk/mark-11/mark-11-1/35001/): “And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples.” 1. Historical Context: To better understand the significance of this verse, it’s essential to consider the historical context. Jesus and His disciples were approaching Jerusalem during the final week of His earthly... - [Mark 11:9](https://biblicaltheology.org.uk/mark-11/mark-11-9/35009/): “And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord.” Context:Mark 11:9 is part of the narrative describing Jesus’ triumphal entry into Jerusalem. This event took place during the final week of Jesus’ earthly ministry, just a few days before His crucifixion... - [Mark 11:8](https://biblicaltheology.org.uk/mark-11/mark-11-8/35008/): “And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.” This verse is part of the account of Jesus’ triumphal entry into Jerusalem, which is commonly known as Palm Sunday. It was a significant event that took place during the final week of... - [Mark 11:7](https://biblicaltheology.org.uk/mark-11/mark-11-7/35007/): “And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.” Mark 11:7 (KJV): This verse is part of the account of Jesus’ triumphal entry into Jerusalem, which is recorded in Mark 11:1-11. Jesus and His disciples were nearing Jerusalem, specifically Bethphage and Bethany, near the Mount of... - [Mark 11:5](https://biblicaltheology.org.uk/mark-11/mark-11-5/35005/): “And certain of them that stood there said unto them, What do ye, loosing the colt?” Context:It is important to understand the context of Mark 11:5. The triumphal entry took place during the final week of Jesus’ earthly ministry, just before His crucifixion. Jesus and His disciples were approaching Jerusalem to celebrate the Jewish festival... - [Mark 11:26](https://biblicaltheology.org.uk/mark-11/mark-11-26/35026/): “But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.” Context:Mark 11:26 is part of a larger passage where Jesus teaches his disciples about the power of faith and the importance of forgiveness. In the preceding verses, Jesus curses a barren fig tree as a lesson on fruitlessness... - [Mark 11:25](https://biblicaltheology.org.uk/mark-11/mark-11-25/35025/): “And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.” Context:Mark 11:25 is part of a larger passage known as the “Cleansing of the Temple.” In this chapter, Jesus enters Jerusalem and finds the temple being used for dishonest and... - [Mark 11:23](https://biblicaltheology.org.uk/mark-11/mark-11-23/35023/): “For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.” Context:This verse is part of a... - [Mark 11:22](https://biblicaltheology.org.uk/mark-11/mark-11-22/35022/): “And Jesus answering saith unto them, Have faith in God.” Context:This verse is part of a larger passage in the Gospel of Mark that recounts an event where Jesus and His disciples encounter a withered fig tree. In the previous verses (Mark 11:12-14), Jesus had approached the fig tree, expecting to find fruit, but it... - [Mark 11:21](https://biblicaltheology.org.uk/mark-11/mark-11-21/35021/): “And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.” This verse is part of a larger passage known as the account of Jesus’ cursing of the fig tree. To understand the significance of Mark 11:21, it is helpful to explore the context of the passage.... - [Mark 11:20](https://biblicaltheology.org.uk/mark-11/mark-11-20/35020/): “And in the morning, as they passed by, they saw the fig tree dried up from the roots.” Certainly! Let’s dive into a Bible study on Mark 11:20 (KJV) says: “And in the morning, as they passed by, they saw the fig tree dried up from the roots.” This verse is part of the larger... - [Mark 11:18](https://biblicaltheology.org.uk/mark-11/mark-11-18/35018/): “And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.” Context:In the preceding verses (Mark 11:12-14), Jesus cursed a barren fig tree that had leaves but no fruit. The next morning, as Jesus and His disciples passed... - [Mark 11:13](https://biblicaltheology.org.uk/mark-11/mark-11-13/35013/): “Seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.” Context:Mark 11:13 is part of a larger narrative known as the "Triumphal Entry" or the entry of Jesus... - [Mark 11:12](https://biblicaltheology.org.uk/mark-11/mark-11-12/35012/): “And on the morrow, when they were come from Bethany, he was hungry.” Context:To better understand the significance of Mark 11:12, it’s important to examine the surrounding verses and the context in which this event takes place. In the preceding verses, Jesus triumphantly enters Jerusalem, riding on a donkey, while crowds shout “Hosanna!” and lay... - [Mark 11:11](https://biblicaltheology.org.uk/mark-11/mark-11-11/35011/): “And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.” Context:This verse takes place during the final week of Jesus’ earthly ministry. It is commonly known as the “Triumphal Entry” or “Palm... - [Mark 11:10](https://biblicaltheology.org.uk/mark-11/mark-11-10/35010/): “Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.” Context:This verse is part of the account of Jesus’ triumphal entry into Jerusalem, which took place just a few days before His crucifixion. Jesus rode on a donkey, fulfilling the prophecy in Zechariah 9:9, and... - [Mark 12:10](https://biblicaltheology.org.uk/mark-12/mark-12-10/35043/): “Have ye not read this scripture; The stone which the builders rejected is become the head of the corner.” Context: This verse is part of a parable shared by Jesus Christ in response to a question posed by the religious leaders of the time. To better understand the meaning behind this verse, let’s explore the... - [Mark 12:9](https://biblicaltheology.org.uk/mark-12/mark-12-9/35042/): “What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen and will give the vineyard unto others.” This verse is a part of a parable shared by Jesus known as the Parable of the Wicked Husbandmen or the Parable of the Vineyard. It is found in the Gospel of... - [Mark 12:8](https://biblicaltheology.org.uk/mark-12/mark-12-8/35041/): “And they took him, and killed him, and cast him out of the vineyard.” Certainly! Here’s a Bible study on Verse: “And they took him, and killed him, and cast him out of the vineyard.” (Mark 12:8, KJV) Context:This verse is a part of the parable of the wicked tenants, which Jesus shared with the... - [Mark 12:6](https://biblicaltheology.org.uk/mark-12/mark-12-6/35039/): “Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.” - [Mark 12:5](https://biblicaltheology.org.uk/mark-12/mark-12-5/35038/): “And again he sent another; and him they killed, and many others; beating some, and killing some.” - [Mark 12:4](https://biblicaltheology.org.uk/mark-12/mark-12-4/35037/): “And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.” Understanding the Context:This verse is a part of the Parable of the Wicked Husbandmen or the Parable of the Tenants. Jesus tells this parable in response to the challenge... - [Mark 12:1](https://biblicaltheology.org.uk/mark-12/mark-12-1/35034/): “And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.” Context:In the preceding chapters of the Gospel of Mark, Jesus had... - [Mark 11:32](https://biblicaltheology.org.uk/mark-11/mark-11-32/35032/): “And they went forth and preached everywhere, the Lord working with them and confirming the word with signs following. Amen.” Context: But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. Clarification: I apologize for the confusion, but there is no Mark 11:32... - [Mark 11:28](https://biblicaltheology.org.uk/mark-11/mark-11-28/35028/): “And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?” Context:In this passage, we find Jesus being questioned by the chief priests, scribes, and elders after He had entered Jerusalem triumphantly on a donkey, cleansed the temple, and performed various miracles. The religious leaders... - [Mark 11:27](https://biblicaltheology.org.uk/mark-11/mark-11-27/35027/): “And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders.” Mark 11:27 is a verse from the Gospel of Mark, which provides an account of Jesus’ ministry, teachings, and interactions with various individuals and groups. In this particular... - [Mark 12:27](https://biblicaltheology.org.uk/mark-12/mark-12-27/35060/): “He is not the God of the dead, but the God of the living: ye therefore do greatly err.” - [Mark 12:26](https://biblicaltheology.org.uk/mark-12/mark-12-26/35059/): “And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?” This verse is part of a dialogue between Jesus and some Sadducees who... - [Mark 12:25](https://biblicaltheology.org.uk/mark-12/mark-12-25/35058/): “For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.” Introduction:This verse is part of a passage in Mark 12 where Jesus is engaged in a discussion with the Sadducees, a religious sect of the time known for their disbelief... - [Mark 12:24](https://biblicaltheology.org.uk/mark-12/mark-12-24/35057/): “And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?” Context:To better understand the verse, it is important to consider the context. Prior to this encounter, Jesus had been teaching in the temple, and various groups, including the Pharisees and the Sadducees, had... - [Mark 12:23](https://biblicaltheology.org.uk/mark-12/mark-12-23/35056/): “The same day came to him the Sadducees, which say that there is no resurrection, and asked him, saying,” Context: In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. Mark 12:23 (KJV) This verse is part of a larger passage where Jesus... - [Mark 12:20](https://biblicaltheology.org.uk/mark-12/mark-12-20/35053/): “Now there were seven brethren: and the first took a wife, and dying left no seed.” Certainly! Let’s delve into Mark 12:20 in the King James Version (KJV) of the Bible. This verse is part of a passage where Jesus is engaged in a dialogue with the Sadducees, who were a Jewish religious sect at... - [Mark 12:19](https://biblicaltheology.org.uk/mark-12/mark-12-19/35052/): “Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.” In this verse, we find a dialogue between Jesus and some Sadducees who questioned Him regarding the resurrection of the dead.... - [Mark 12:18](https://biblicaltheology.org.uk/mark-12/mark-12-18/35051/): “Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,” Context:In this passage, Jesus is engaged in a series of debates and encounters with different groups of religious leaders, including the Pharisees, scribes, and Sadducees. The Sadducees were a sect of Jewish religious leaders who denied the concept... - [Mark 12:17](https://biblicaltheology.org.uk/mark-12/mark-12-17/35050/): “And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.” Context:In Mark 12:13-17, the Pharisees and the Herodians approached Jesus with a question about paying taxes to the Roman government. They sought to create a dilemma for Jesus:... - [Mark 12:14](https://biblicaltheology.org.uk/mark-12/mark-12-14/35047/): “And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?” This verse is part of a larger narrative... - [Mark 12:13](https://biblicaltheology.org.uk/mark-12/mark-12-13/35046/): “And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.” Context:Mark 12:13 is part of a larger passage in the Gospel of Mark where Jesus is engaged in a series of disputes and encounters with various religious leaders who are trying to challenge Him and undermine... - [Mark 12:12](https://biblicaltheology.org.uk/mark-12/mark-12-12/35045/): “And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.” This verse is part of a larger passage known as the Parable of the Tenants, which can be found in Mark 12:1-12. In this... - [Mark 12:42](https://biblicaltheology.org.uk/mark-12/mark-12-42/35075/): “And there came a certain poor widow, and she threw in two mites, which make a farthing.” Context: The context of this verse is important to understand its significance. Prior to this incident, Jesus had been teaching about the scribes and Pharisees, who were known for their outward displays of piety but lacked genuine devotion.... - [Mark 12:41](https://biblicaltheology.org.uk/mark-12/mark-12-41/35074/): “And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.” Context:Mark 12:41-44 records an incident where Jesus observed people giving their offerings at the temple treasury. This event took place during the final week of Jesus’ earthly ministry in Jerusalem,... - [Mark 12:40](https://biblicaltheology.org.uk/mark-12/mark-12-40/35073/): “Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.” Context:This verse is part of a passage in which Jesus is teaching in the temple in Jerusalem. In the preceding verses, Jesus criticizes the scribes, who were experts in the Jewish law and were respected figures in society. However,... - [Mark 12:39](https://biblicaltheology.org.uk/mark-12/mark-12-39/35072/): “And the chief seats in the synagogues, and the uppermost rooms at feasts.” Context:This verse is part of a larger passage in the Gospel of Mark where Jesus is engaged in a discussion with the scribes and religious leaders in Jerusalem. In this particular section, Jesus criticizes the hypocrisy and pride of the religious leaders,... - [Mark 12:38](https://biblicaltheology.org.uk/mark-12/mark-12-38/35071/): “And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,” Context:To understand this verse better, let’s consider its context within the chapter. In Mark 12, Jesus is teaching in the temple, and various groups, including the scribes, Pharisees, Sadducees, and... - [Mark 12:36](https://biblicaltheology.org.uk/mark-12/mark-12-36/35069/): “For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.” Context:To understand the significance of Mark 12:36, it’s important to consider its broader context. In the preceding verses, Jesus is teaching in the temple, and he warns the... - [Mark 12:35](https://biblicaltheology.org.uk/mark-12/mark-12-35/35068/): “And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?” Mark 12:35 (KJV) states: “And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?” Context:Before we delve into this specific verse,... - [Mark 12:34](https://biblicaltheology.org.uk/mark-12/mark-12-34/35067/): “34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.” Context:This verse is part of a larger context where Jesus is engaged in a dialogue with various groups of religious leaders who were... - [Mark 12:32](https://biblicaltheology.org.uk/mark-12/mark-12-32/35065/): “And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he.” Context:In this passage, Jesus is engaged in a dialogue with a scribe who asked Him about the greatest commandment. Jesus responded by quoting the Shema, a central Jewish prayer from... - [Mark 12:31](https://biblicaltheology.org.uk/mark-12/mark-12-31/35064/): “And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.” Context:To better understand Mark 12:31, it is crucial to examine the context in which it is situated. This verse is part of a dialogue between Jesus and a scribe who asked Him which... - [Mark 12:28](https://biblicaltheology.org.uk/mark-12/mark-12-28/35061/): “And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?” Context:To fully grasp the meaning of this verse, it’s important to understand its context within the chapter. Prior to this encounter, Jesus had been questioned by... - [Mark 13:9](https://biblicaltheology.org.uk/mark-13/mark-13-9/35086/): “But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.” Mark 13:9 (KJV) is part of a larger passage known as the Olivet Discourse, where Jesus speaks... - [Mark 13:8](https://biblicaltheology.org.uk/mark-13/mark-13-8/35085/): “For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.” Context:Mark 13 is commonly known as the "Olivet Discourse," where Jesus shares prophecies about the future and the signs of the end times. In... - [Mark 13:7](https://biblicaltheology.org.uk/mark-13/mark-13-7/35084/): “But when ye shall hear of wars and rumors of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.” Certainly! Let’s dive into a Bible study on Mark 13:7 from the King James Version (KJV). This verse is part of a larger passage known as the... - [Mark 13:6](https://biblicaltheology.org.uk/mark-13/mark-13-6/35083/): “For many shall come in my name, saying, I am Christ; and shall deceive many.” Context:This verse is part of a longer discourse by Jesus, known as the Olivet Discourse. In this passage, Jesus is addressing His disciples’ questions about the signs of the end times and the destruction of the temple in Jerusalem. Mark... - [Mark 13:5](https://biblicaltheology.org.uk/mark-13/mark-13-5/35082/): “And Jesus answering them began to say, Take heed lest any man deceive you.” Context:Mark 13 is known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and the destruction of the temple in Jerusalem. This chapter contains Jesus’ prophetic teachings and warnings. Awareness of Deception:Jesus begins... - [Mark 13:4](https://biblicaltheology.org.uk/mark-13/mark-13-4/35081/): “Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?” 1. Context: To understand the significance of Mark 13:4, it’s important to consider the context in which it was spoken. In Mark 13, Jesus and His disciples are sitting on the Mount of Olives, overlooking... - [Mark 13:3](https://biblicaltheology.org.uk/mark-13/mark-13-3/35080/): “And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,” Mark 13:3 (KJV): This verse is a part of a larger passage known as the Olivet Discourse, where Jesus gives a prophetic teaching to His disciples about the signs of the end... - [Mark 13:2](https://biblicaltheology.org.uk/mark-13/mark-13-2/35079/): “And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.” Context:Mark 13:2 is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and the destruction... - [Mark 13:1](https://biblicaltheology.org.uk/mark-13/mark-13-1/35078/): “And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!” This verse is part of a larger section known as the Olivet Discourse, where Jesus delivers a prophetic message to His disciples regarding the destruction of the temple in... - [Mark 12:44](https://biblicaltheology.org.uk/mark-12/mark-12-44/35077/): “For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.” Certainly! Mark 12:44 in the King James Version (KJV) of the Bible says: This verse is found in the context of Jesus observing people as they were putting their offerings... - [Mark 12:43](https://biblicaltheology.org.uk/mark-12/mark-12-43/35076/): “And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:” Context:The passage is part of a larger narrative in which Jesus observes people giving offerings at the temple treasury. Many rich individuals... - [Mark 13:24](https://biblicaltheology.org.uk/mark-13/mark-13-24/35101/): “But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.” Context:Let’s explore Mark 13:24 in the King James Version of the Bible. This verse is part of a passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the... - [Mark 13:22](https://biblicaltheology.org.uk/mark-13/mark-13-22/35099/): “For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.” Certainly! Let’s dive into a Bible study on Mark 13:22 in the King James Version (KJV). Mark 13:22 says: This verse is part of a larger passage known as the Olivet Discourse,... - [Mark 13:21](https://biblicaltheology.org.uk/mark-13/mark-13-21/35098/): “And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:” Mark 13:21 (KJV):And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: Context:Mark 13 is a chapter that records Jesus’ teaching known as... - [Mark 13:20](https://biblicaltheology.org.uk/mark-13/mark-13-20/35097/): “And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.” Context:Mark 13 is often referred to as the “Olivet Discourse” because it contains Jesus’ teachings on the Mount of Olives. In this chapter, Jesus is speaking to... - [Mark 13:18](https://biblicaltheology.org.uk/mark-13/mark-13-18/35095/): “And pray ye that your flight be not in the winter.” This verse is part of Jesus’ discourse known as the Olivet Discourse, which He delivered to His disciples on the Mount of Olives. In this passage, Jesus is discussing the signs of the end times and the destruction of the temple in Jerusalem. To... - [Mark 13:17](https://biblicaltheology.org.uk/mark-13/mark-13-17/35094/): “But woe to them that are with child, and to them that give suck in those days!” Context:Mark 13:17 is situated within Jesus’ response to His disciples’ inquiry about the signs of His coming and the end of the age (Mark 13:3-4). In this chapter, Jesus describes various events and tribulations that will precede His... - [Mark 13:16](https://biblicaltheology.org.uk/mark-13/mark-13-16/35093/): “And let him that is in the field not turn back again for to take up his garment.” Mark 13:16 (KJV) says, “And let him that is in the field not turn back again for to take up his garment.” This verse is part of a larger passage known as the Olivet Discourse, where Jesus... - [Mark 13:15](https://biblicaltheology.org.uk/mark-13/mark-13-15/35092/): “And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house.” Context:The Olivet Discourse (Mark 13) Mark 13 records Jesus’ teaching to His disciples on the Mount of Olives, just before His crucifixion. The disciples were admiring the grandeur of the... - [Mark 13:13](https://biblicaltheology.org.uk/mark-13/mark-13-13/35090/): “And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.” Certainly! Here’s a Bible study on Verse: “And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall... - [Mark 13:11](https://biblicaltheology.org.uk/mark-13/mark-13-11/35088/): “But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.” Context: Let’s do a Bible study on Mark 13:11, using... - [Mark 13:10](https://biblicaltheology.org.uk/mark-13/mark-13-10/35087/): “And the gospel must first be published among all nations.” Context:Mark 13 is often referred to as the “Olivet Discourse” because Jesus delivered this teaching to His disciples while they were on the Mount of Olives. In this chapter, Jesus speaks about the signs of the end times and the tribulations that will precede His... - [Mark 13:37](https://biblicaltheology.org.uk/mark-13/mark-13-37/35114/): “And what I say unto you I say unto all, Watch.” Context:This verse is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and the coming of the Son of Man. In this particular verse, Jesus concludes His teaching by emphasizing... - [Mark 13:36](https://biblicaltheology.org.uk/mark-13/mark-13-36/35113/): “Lest coming suddenly he find you sleeping.” Context:This verse is a part of Jesus’ teaching known as the Olivet Discourse, where He spoke to His disciples about the signs of the end times and His second coming. In this particular verse, Jesus emphasizes the importance of being watchful and prepared for His return. To fully... - [Mark 13:35](https://biblicaltheology.org.uk/mark-13/mark-13-35/35112/): “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:” Context:Mark 13 is often referred to as the "Little Apocalypse" because it contains Jesus’ teaching on the end times. In this chapter, Jesus foretells the destruction of the... - [Mark 13:34](https://biblicaltheology.org.uk/mark-13/mark-13-34/35111/): “For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.” Context and Setting:In Mark 13, Jesus is speaking to His disciples about the end times and the signs that will... - [Mark 13:33](https://biblicaltheology.org.uk/mark-13/mark-13-33/35110/): “Take ye heed, watch and pray: for ye know not when the time is.” Context:Mark 13 is known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this verse, Jesus emphasizes the importance of being vigilant and spiritually prepared. Be Watchful:Jesus begins... - [Mark 13:32](https://biblicaltheology.org.uk/mark-13/mark-13-32/35109/): “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” Context:This verse is part of a larger discourse by Jesus known as the Olivet Discourse, where He speaks about the future events surrounding His second coming and the end times. In... - [Mark 13:31](https://biblicaltheology.org.uk/mark-13/mark-13-31/35108/): “Heaven and earth shall pass away: but my words shall not pass away.” Context:Mark 13 is commonly known as the "Olivet Discourse," where Jesus speaks to His disciples about the signs of the end times and His second coming. In this chapter, Jesus warns them about false messiahs, wars, famines, earthquakes, and persecution that will... - [Mark 13:29](https://biblicaltheology.org.uk/mark-13/mark-13-29/35106/): “So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.” 1. Context: Mark 13 is commonly known as the “Olivet Discourse,” where Jesus speaks to His disciples about the signs of the end times and His second coming. In this chapter, Jesus... - [Mark 13:28](https://biblicaltheology.org.uk/mark-13/mark-13-28/35105/): “Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near.” Context:Let’s explore Mark 13:28 in the King James Version (KJV) of the Bible. Mark 13 is a chapter that contains Jesus’ discourse about the signs of the end times and His... - [Mark 13:26](https://biblicaltheology.org.uk/mark-13/mark-13-26/35103/): “And then shall they see the Son of man coming in the clouds with great power and glory.” This verse is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this particular verse, Jesus describes the... - [Mark 13:25](https://biblicaltheology.org.uk/mark-13/mark-13-25/35102/): “And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.” Context:Mark 13 is known as the Olivet Discourse, where Jesus spoke to His disciples on the Mount of Olives. In this chapter, Jesus prophesied about the destruction of the temple in Jerusalem and the signs of the end... - [Mark 14:21](https://biblicaltheology.org.uk/mark-14/mark-14-21/35135/): “The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.” Mark 14:21 (KJV) states: “The Son of man indeed goeth, as it is written of him: but woe... - [Mark 14:17](https://biblicaltheology.org.uk/mark-14/mark-14-17/35131/): “And in the evening he cometh with the twelve.” Context:Mark 14:12-16 sets the context for verse 17. Jesus sends two of His disciples ahead, instructing them to prepare a large upper room for the Passover meal. They find the room as Jesus had described and make the necessary preparations. The Evening Arrival:In verse 17, it... - [Mark 14:13](https://biblicaltheology.org.uk/mark-14/mark-14-13/35127/): “And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.” Historical Context:In this passage, Jesus is in Jerusalem during the time of the Passover feast. He instructs two of His disciples to go into... - [Mark 14:12](https://biblicaltheology.org.uk/mark-14/mark-14-12/35126/): “And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?” - [Mark 14:10](https://biblicaltheology.org.uk/mark-14/mark-14-10/35124/): “And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.” Context:This verse is part of the narrative leading up to Jesus’ arrest and crucifixion. It takes place during the final week of Jesus’ earthly ministry, often referred to as the Passion Week or Holy Week. In this particular... - [Mark 14:9](https://biblicaltheology.org.uk/mark-14/mark-14-9/35123/): “Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.” Context:Mark 14:9 is a part of the account of Jesus’ anointing at Bethany. A woman came to Jesus with an alabaster box of expensive ointment,... - [Mark 14:7](https://biblicaltheology.org.uk/mark-14/mark-14-7/35121/): “For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.” Context:In Mark 14, Jesus is in Bethany, reclining at the table in the house of Simon the leper. A woman comes and breaks an alabaster box of precious ointment and pours it... - [Mark 14:6](https://biblicaltheology.org.uk/mark-14/mark-14-6/35120/): “And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.” Context:To better understand the significance of this verse, it’s important to consider the context. Prior to Mark 14:6, in verses 3-5, the woman pours the precious ointment, which is identified as “spikenard,” on Jesus’ head. Some of... - [Mark 14:5](https://biblicaltheology.org.uk/mark-14/mark-14-5/35119/): “For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.” Context: In this passage, we find ourselves in the context of Jesus’ final days before His crucifixion. Mark 14 describes the scene at Simon the leper’s house in Bethany, where Jesus... - [Mark 14:3](https://biblicaltheology.org.uk/mark-14/mark-14-3/35117/): “And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.” Context:To understand the significance of this verse, it’s essential to consider its context within... - [Mark 14:2](https://biblicaltheology.org.uk/mark-14/mark-14-2/35116/): “But they said, Not on the feast day, lest there be an uproar of the people.” This verse is part of the narrative leading up to the betrayal and arrest of Jesus Christ. It provides insight into the discussions among the chief priests and scribes who were plotting against Jesus. To understand the verse better,... - [Mark 14:1](https://biblicaltheology.org.uk/mark-14/mark-14-1/35115/): “After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.” Historical Context:Mark 14:1 takes place during the final week of Jesus’ earthly ministry, specifically a few days before His crucifixion. The Feast... - [Mark 14:31](https://biblicaltheology.org.uk/mark-14/mark-14-31/35145/): “But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.” Mark 14:31 (KJV) says, “But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.” This... - [Mark 14:27](https://biblicaltheology.org.uk/mark-14/mark-14-27/35141/): “And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.” Context:This verse is part of the account of Jesus’ final evening with His disciples before His crucifixion. In this verse, Jesus predicts that all His... - [Proverbs 5:5](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-5/26606/): Her feete goe downe to death: her steps take hold on hell. Proverbs 5:5 (KJV) Proverbs 5 is a chapter that provides warnings against the dangers of adultery and the seductive allure of an adulterous woman. It advises the reader, particularly young men, to avoid being ensnared by the seductive temptations of immoral relationships and... - [Proverbs 4:8](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-8/26581/): Exalt her, and shee shall promote thee: shee shall bring thee to honour, when thou doest imbrace her. Proverbs 4:8 (KJV) Proverbs is a book of wisdom in the Old Testament, traditionally associated with King Solomon. It offers practical teachings on relationships, morality, work, and the pursuit of wisdom. In this verse the writer urges... - [Proverbs 3:25](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-25/26563/): Be not afraid of sudden feare, neither of the desolation of the wicked, when it commeth. Proverbs 3:25 (KJV) Proverbs 3:25 belongs to the larger “Exhortations to Son” section (Proverbs 3:21‑35) and offers clear guidance for believers facing difficulty. The verse begins with a call to fearlessness The verse begins with a call to fearlessness:... - [Proverbs 3:22](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-22/26559/): So shall they bee life vnto thy soule, and grace to thy necke. Proverbs 3:22 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon, who is celebrated for his wisdom. The collection offers practical advice and teachings for righteous living and gaining understanding. In the immediate context,... - [Proverbs 3:18](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-18/26555/): She is a tree of life, to them that lay hold vpon her: and happy is euery one that retaineth her. Proverbs 3:18 (KJV) She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. Proverbs 3:18 (KJV) Proverbs is a book in the Old... - [Proverbs 7:5](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-5/26667/): That they may keepe thee from the strange woman, from the stranger which flattereth with her words. Proverbs 7:5 (KJV) To keep thee from the strange woman, from the flattery of her tongue, who hath a perverse mouth and a smooth tongue. Understanding the background and context of a verse is crucial for interpretation. Proverbs... - [Proverbs 6:33](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-33/26659/): A wound and dishonour shall he get, and his reproch shall not be wiped away. Proverbs 6:33 (KJV) Context: To understand the meaning of a verse, it’s important to consider its surrounding context. Proverbs 6:33 is part of a passage in which Solomon, the author of Proverbs, warns against the dangers of adultery and the... - [Proverbs 6:31](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-31/26657/): But if he be found, he shall restore seuenfold, he shall giue all the substance of his house. Proverbs 6:31 (KJV) But if he be found, he shall restore sevenfold; he shall give all the substance of his house. Proverbs 6:31 (KJV) Proverbs is a book of wisdom literature in the Old Testament attributed to... - [Proverbs 6:29](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-29/26655/): So he that goeth in to his neighbours wife; whosoeuer toucheth her, shall not be innocent. Proverbs 6:29 (KJV) Proverbs belongs to the wisdom literature of the Old Testament and is known for offering practical advice for everyday life. The verse appears within a larger collection of sayings that warn against sexual immorality and the... - [Proverbs 6:28](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-28/26654/): Can one goe vpon hote coales, and his feete not be burnt? Proverbs 6:28 (KJV) This verse is found in the book of Proverbs, which is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his great wisdom. Proverbs is often considered a practical guide for living a righteous and... - [Proverbs 6:23](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-23/26649/): For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life: Proverbs 6:23 (KJV) This verse is part of a larger passage in Proverbs 6:20‑23 that emphasizes the importance of heeding parental instruction and the teachings of wisdom. Let’s break down the verse to gain a... - [Proverbs 6:21](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-21/26647/): Binde them continually vpon thine heart, and tie them about thy necke. Proverbs 6:21 (KJV) Bind them continually upon thine heart, and tie them about thy neck. Proverbs 6:21 (KJV) Proverbs belongs to the wisdom literature of Scripture, traditionally linked to King Solomon. This particular verse belongs to a passage that stresses the necessity of... - [Proverbs 6:15](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-15/26641/): Therefore shall his calamitie come suddenly; suddenly shall hee be broken without remedie. Proverbs 6:15 (KJV) Proverbs is a book of wisdom literature in the Bible, traditionally attributed to King Solomon. It offers practical advice and insight on many aspects of daily life, and Proverbs 6:15 belongs to a passage that warns of the consequences... - [Proverbs 6:10](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-10/26635/): Yet a little sleepe, a little slumber, a little folding of the hands to sleepe. Proverbs 6:10 (KJV) Proverbs, traditionally attributed to King Solomon, is a book of wisdom that offers practical advice for living a godly life. Proverbs 6:6‑11 focuses specifically on the danger of laziness and its inevitable consequences. The verse uses the... - [Proverbs 6:7](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-7/26632/): Which hauing no guide, ouerseer, or ruler, Proverbs 6:7 (KJV) Proverbs is a book of wisdom written by King Solomon that offers practical advice and insights for everyday life. In chapter 6 Solomon turns his attention to the problem of laziness and stresses the importance of diligence and hard work. The ant is presented as... - [Proverbs 6:5](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-5/26630/): Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler. Proverbs 6:5 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon, though modern scholarship recognizes contributions from multiple authors. It offers practical guidance on relationships,... - [Proverbs 6:3](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-3/26628/): Doe this now, my sonne, and deliuer thy selfe, when thou art come into the hand of thy friend: goe, humble thy selfe, and make sure thy friend. Proverbs 6:3 (KJV) The opening command, “Do this now, my son,” conveys a clear sense of urgency. Solomon is urging immediate action, emphasizing personal responsibility and the... - [Proverbs 5:23](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-23/26625/): He shall die without instruction, and in the greatnesse of his folly he shal goe astray. Proverbs 5:23 (KJV) “He shall die without instruction; and in the greatness of his folly he shall go astray.” Let’s delve into a Bible study on Proverbs 5:23, which is written in the King James Version: This verse is... - [Proverbs 5:22](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-22/26623/): His owne iniquities shall take the wicked himselfe, and he shall be holden with the coards of his sinnes. Proverbs 5:22 (KJV) This verse belongs to a larger passage in Proverbs that offers wisdom and guidance for avoiding the seductive allure of an adulterous woman. The chapter as a whole warns against the dangers of... - [Proverbs 8:22](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-22/26713/): The LORD possessed me in the beginning of his way, before his works of old. Proverbs 8:22 (KJV) To understand the meaning of Proverbs 8:22, it is important to consider the context and the broader message of the book of Proverbs. Proverbs is a collection of wise sayings and teachings that provide practical guidance for... - [Proverbs 8:16](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-16/26707/): By me Princes rule, and Nobles, euen all the Iudges of the earth. Proverbs 8:16 (KJV) Proverbs 8 personifies wisdom, presenting it as a divine attribute that existed before the creation of the world. In this verse wisdom is portrayed as the source of guidance and authority for rulers and leaders. The verse emphasizes that... - [Proverbs 8:13](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-13/26704/): The feare of the Lord is to hate euill: pride and arrogancie, and the euill way, and the froward mouth doe I hate. Proverbs 8:13 (KJV) The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. Proverbs 8:13 (KJV) “The fear of... - [Proverbs 8:9](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-9/26700/): They are all plaine to him that vnderstandeth: and right to them that find knowledge. Proverbs 8:9 (KJV) They are all plain to him that understandeth, and right to them that find knowledge. Proverbs 8:9 (KJV) Proverbs 8:9 belongs to the celebrated “Ode to Wisdom” that runs through the eighth chapter of Proverbs. In this... - [Proverbs 8:8](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-8/26699/): All the words of my mouth are in righteousnes, there is nothing froward or peruerse in them. Proverbs 8:8 (KJV) are in righteousness; there is nothing froward or perverse in them. Proverbs 8:8 (KJV) Proverbs 8:8 is a poetic section of the book that personifies Wisdom, presenting it as a divine figure speaking directly to... - [Proverbs 8:4](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-4/26695/): Unto you, O men, I call, and my voice is to the sonnes of man. Proverbs 8:4 (KJV) The Book of Proverbs, traditionally attributed to King Solomon, offers practical wisdom for daily living. It sets up a clear contrast between wisdom and foolishness and urges readers to pursue wisdom, for it leads to a blessed... - [Proverbs 8:2](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-2/26693/): Shee standeth in the top of high places, by the way in the places of the pathes. Proverbs 8:2 (KJV) Proverbs is a book of wisdom in the Old Testament, traditionally attributed to King Solomon. It offers practical advice and teachings designed to guide individuals toward righteous living and wise decision‑making. In chapter 8 Wisdom... - [Proverbs 7:24](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-24/26688/): Hearken vnto me now therefore, O ye children, and attend to the words of my mouth. Proverbs 7:24 (KJV) Proverbs is a book of wisdom in the Old Testament, attributed mainly to King Solomon. It consists of practical advice and teachings on various topics, including relationships, morality, work ethic, and the fear of the Lord.... - [Proverbs 7:23](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-23/26687/): Til a dart strike through his liuer, as a bird hasteth to the snare, and knoweth not that it is for his life. Proverbs 7:23 (KJV) Proverbs 7:23 is part of a larger passage (Proverbs 7:6-27) that presents a cautionary tale about the dangers of falling into the trap of seduction and sexual immorality. In... - [Proverbs 7:15](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-15/26677/): Therefore came I forth to meete thee, diligently to seeke thy face, and I haue found thee. Proverbs 7:15 (KJV) The passage in Proverbs 7 describes the encounter between a young man and an immoral woman, often referred to as the “strange woman” or the “adulteress.” This verse is part of that larger passage and... - [Proverbs 7:14](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-14/26676/): I haue peace offerings with me: this day haue I paid my vowes. Proverbs 7:14 (KJV) I have peace offerings with me; this day have I paid my vows. This phrase, as rendered, is not found verbatim in the King James Version of the Bible. The wording appears in two closely related forms: one version... - [Proverbs 7:13](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-13/26675/): So she caught him, and kissed him, and with an impudent face, said vnto him, Proverbs 7:13 (KJV) Proverbs 7 portrays an encounter between a naive young man and a cunning, immoral woman. The chapter serves as a warning against falling into the trap of seduction, emphasizing the importance of wisdom, self‑control, and faithfulness. In... - [Proverbs 7:8](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-8/26670/): Passing through the streete neere her corner, and he went the way to her house, Proverbs 7:8 (KJV) Context: Proverbs is a book of wisdom in the Old Testament, written primarily by King Solomon. It contains practical instructions for living a righteous and prudent life, offering guidance on various aspects of life, including relationships, work,... - [Proverbs 7:7](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-7/26669/): And behelde among the simple ones, I discerned among the youths, a yong man void of vnderstanding, Proverbs 7:7 (KJV) The Book of Proverbs, traditionally attributed to King Solomon, is a collection of wise sayings that offer practical guidance for living a godly and prudent life. Throughout the book the author observes the behavior of... - [Proverbs 11:10](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-10/26792/): When it goeth well with the righteous, the citie reioyceth: and when the wicked perish, there is shouting. Proverbs 11:10 (KJV) This verse highlights the contrasting outcomes for the righteous and the wicked. The opening clause, “when it goeth well with the righteous, the city rejoiceth,” portrays the city as the community at large. It... - [Proverbs 11:4](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-4/26785/): Riches profite not in the day of wrath: but righteousnesse deliuereth from death. Proverbs 11:4 (KJV) This phrase emphasizes the temporary nature of material wealth. While wealth can provide temporary comfort and security, it is of no value in times of divine judgment or calamity. When God’s judgment comes, riches cannot save a person from... - [Proverbs 10:30](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-30/26779/): The righteous shall neuer bee remooued: but the wicked shall not inhabite the earth. Proverbs 10:30 (KJV) Proverbs 10:30 (KJV) presents a profound contrast between the enduring stability of the righteous and the transient nature of the wicked. The term “righteous” refers to those who live in accordance with God’s moral standards, justified by faith,... - [Proverbs 10:23](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-23/26772/): It is as a sport to a foole to doe mischiefe: but a man of vnderstanding hath wisedome. Proverbs 10:23 (KJV) Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings on various aspects of life. It offers practical guidance and moral principles to help individuals live wisely... - [Proverbs 10:16](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-16/26765/): The labour of the righteous tendeth to life: the fruite of the wicked to sinne. Proverbs 10:16 (KJV) The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon. It offers practical guidance for living a godly and righteous life, addressing human behaviour, relationships, and character. Proverbs 10:16 contrasts the outcomes... - [Proverbs 9:18](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-18/26748/): But hee knoweth not that the dead are there, and that her guests are in the depths of hell. Proverbs 9:18 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It offers practical advice and insights on relationships, work, and morality, presenting timeless principles for daily living.... - [Proverbs 9:15](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-15/26745/): To call passengers who go right on their wayes: Proverbs 9:15 (KJV) Context: Proverbs is a book of wisdom literature in the Bible that contains practical advice for living a godly life. Proverbs 9 specifically contrasts wisdom and folly, personified as two women: Wisdom and Folly. In this passage Folly is depicted as calling out... - [Proverbs 9:14](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-14/26744/): For she sitteth at the doore of her house on a seate, in the high places of the Citie: Proverbs 9:14 (KJV) “She sitteth at the door of her house, on a seat in the high places of the city.” Proverbs 9:14 is part of a larger passage that contrasts the invitations of Wisdom and... - [Proverbs 9:7](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-7/26736/): He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot. Proverbs 9:7 (KJV) Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It offers practical guidance for daily living and stresses the fear of the Lord as the foundation of true wisdom.... - [Proverbs 9:3](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-3/26731/): She hath sent forth her maidens; she cryeth vpon the highest places of the citie. Proverbs 9:3 (KJV) Proverbs 9 presents a vivid contrast between the ways of Wisdom and the ways of Folly, each personified as a woman. Wisdom is depicted as a virtuous woman who builds a house, prepares a feast, and openly... - [Proverbs 8:30](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-30/26722/): Then I was by him, as one brought vp with him: and I was daily his delight, reioycing alwayes before him: Proverbs 8:30 (KJV) as one brought up with him: and I was daily his delight, rejoicing always before him; Proverbs 8:30 (KJV) Proverbs is a book of wisdom literature traditionally attributed to King Solomon,... - [Proverbs 8:26](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-26/26718/): While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. Proverbs 8:26 (KJV) Proverbs is a book of wisdom literature in the Old Testament attributed primarily to King Solomon. It contains practical advice and teachings on various topics, including the fear of the... - [Proverbs 15:9](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-9/26911/): The way of the wicked is an abomination vnto the Lord: but he loueth him that followeth after righteousnes. Proverbs 15:9 (KJV) Understanding the Context: Proverbs is a book in the Old Testament known for its practical wisdom and guidance for living a righteous and God‑honoring life. Proverbs 15:9 highlights the stark contrast between the... - [Proverbs 15:6](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-6/26908/): In the house of the righteous is much treasure: but in the reuenues of the wicked is trouble. Proverbs 15:6 (KJV) The book of Proverbs is a collection of wise sayings and instructions traditionally attributed to King Solomon, though scholars recognize that it is a compilation of sayings from multiple authors over time. Proverbs 15:6... - [Proverbs 15:2](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-2/26904/): The tongue of the wise, vseth knowledge aright: but the mouth of fooles, powreth out foolishnes. Proverbs 15:2 (KJV) Context: The book of Proverbs offers practical wisdom and guidance for living a righteous and wise life. Its short, pithy sayings address relationships, work, speech, and character, inviting readers to discern truth and apply it daily.... - [Proverbs 14:19](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-19/26885/): The euill bowe before the good: and the wicked at the gates of the righteous. Proverbs 14:19 (KJV) Proverbs is a book of wisdom literature in the Old Testament. It contains practical teachings and observations about life, relationships, and morality, and Proverbs 14:19 highlights the contrast between the fate of the wicked and the righteous.... - [Proverbs 13:23](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-23/26864/): Much food is in the tillage of the poore: but there is that is destroyed for want of iudgement. Proverbs 13:23 (KJV) Much food is in the tillage of the poor: but there is that is destroyed for want of judgment. Proverbs 13:23 (KJV) Proverbs 13:23 states: ‘The fallow ground of the poor would yield... - [Proverbs 13:21](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-21/26862/): Euill pursueth sinners: but to the righteous, good shall be repayd. Proverbs 13:21 (KJV) The proverb declares, “Evil pursueth sinners: but to the righteous good shall be repaid,” presenting a stark contrast between the destiny of the wicked and the blessed outcome for the godly. Proverbs, a collection of Solomon’s wisdom, offers practical guidance for... - [Proverbs 13:13](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-13/26854/): Whoso despiseth the word, shall be destroyed: but he that feareth the commaundement, shall be rewarded. Proverbs 13:13 (KJV) The quoted wording does not appear in the actual Proverbs 13:13; the King James Version reads: “The poor man’s contempt is his pride: but honour is the portion of the wise.” This correction highlights that the... - [Proverbs 12:28](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-28/26841/): In the way of righteousnesse is life, and in the path-way thereof there is no death. Proverbs 12:28 (KJV) This proverb draws a stark contrast between two possible courses of life. The “way of righteousness” denotes a life marked by godly conduct, moral uprightness, and obedience to God’s commands. It calls believers to follow the... - [Proverbs 12:21](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-21/26834/): There shall no euill happen to the iust: but the wicked shall bee filled with mischiefe. Proverbs 12:21 (KJV) “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” Proverbs is a book of wisdom literature in the Old Testament that contains practical advice for... - [Proverbs 12:2](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-2/26815/): A good man obtaineth fauour of the Lord: but a man of wicked deuices will he condemne. Proverbs 12:2 (KJV) Proverbs is a book of wisdom in the Old Testament, traditionally attributed to King Solomon. It offers practical advice on moral conduct, relationships, and the pursuit of wisdom, and often sets the righteous and the... - [Proverbs 11:28](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-28/26810/): He that trusteth in his riches, shall fall: but the righteous shall flourish as a branch. Proverbs 11:28 (KJV) Trusting in Riches: The verse begins by highlighting the danger of placing one’s trust in material wealth. Trusting in riches alone can lead to downfall and disappointment. Wealth is uncertain and fleeting, and relying solely on... - [Proverbs 11:24](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-24/26806/): There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie. Proverbs 11:24 (KJV) Proverbs is a book in the Old Testament known for its wisdom literature, offering practical guidance for righteous living. This particular verse highlights the concept of generosity and its rewards. The... - [Proverbs 11:13](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-13/26795/): A tale-bearer reuealeth secrets: but hee that is of a faithfull spirit, concealeth the matter. Proverbs 11:13 (KJV) Proverbs is a book of wisdom in the Bible that offers practical advice and principles for righteous living. While traditionally attributed to King Solomon, the collection also includes contributions from Agur (Proverbs 30:1) and Lemuel (Proverbs 31:1).... - [Proverbs 11:12](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-12/26794/): He that is void of wisedome, despiseth his neighbour: but a man of vnderstanding holdeth his peace. Proverbs 11:12 (KJV) Context: Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains a collection of short, pithy sayings that offer practical guidance for living a righteous and successful... - [Proverbs 17:26](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-26/26997/): Also to punish the iust is not good, nor to strike princes for equitie. Proverbs 17:26 (KJV) Also to punish the just is not good, nor to strike princes for equity. Proverbs 17:26 (KJV) Proverbs 17:26 states, “To punish the righteous is not good, nor to strike princes for equity.” The book of Proverbs is... - [Proverbs 17:25](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-25/26996/): A foolish sonne is a griefe to his father, & bitternes to her that bare him. Proverbs 17:25 (KJV) A foolish son is a grief to his father, and bitterness to her that bare him. Proverbs 17:25 (KJV) The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon, whose reputation... - [Proverbs 17:24](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-24/26995/): Wisedome is before him that hath vnderstanding: but the eyes of a foole are in the ends of the earth. Proverbs 17:24 (KJV) Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. Proverbs 17:24 (KJV) The proverb contrasts the position of wisdom with the... - [Proverbs 17:8](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-8/26979/): A gift is as a precious stone in the eyes of him that hath it: whithersoeuer it turneth, it prospereth. Proverbs 17:8 (KJV) Context: Proverbs is a book of wisdom in the Old Testament, traditionally introduced as “The proverbs of Solomon.” It contains practical advice and observations on various aspects of life. The verse begins... - [Proverbs 17:2](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-2/26973/): A wise seruant shall haue rule ouer a son that causeth shame: and shall haue part of the inheritance among the brethren. Proverbs 17:2 (KJV) Proverbs belongs to the wisdom literature of the Old Testament and is traditionally associated with King Solomon, though other contributors such as Agur and Lemuel are mentioned in specific sections.... - [Proverbs 16:30](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-30/26968/): He shutteth his eyes to deuise froward things: moouing his lips he bringeth euill to passe. Proverbs 16:30 (KJV) Proverbs, the wisdom literature of the Old Testament chiefly attributed to King Solomon, offers practical guidance for living a righteous and fruitful life. In this verse the focus is on the actions and intentions of a... - [Proverbs 16:27](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-27/26965/): An vngodly man diggeth vp euill: and in his lips there is as a burning fire. Proverbs 16:27 (KJV) An ungodly man diggeth up evil: and in his lips there is as a burning fire. Proverbs 16:27 (KJV) The book of Proverbs is a collection of wise sayings and instructions traditionally attributed to King Solomon.... - [Proverbs 16:26](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-26/26964/): Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him. Proverbs 16:26 (KJV) “He that laboureth laboureth for himself”: This phrase emphasizes the individual responsibility and effort involved in labor. It highlights the notion that when a person engages in work, they are ultimately working for their own benefit. The Bible encourages... - [Proverbs 16:19](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-19/26957/): Better it is to be of an humble spirit with the lowly, then to diuide the spoile with the proud. Proverbs 16:19 (KJV) Proverbs is a book of wisdom primarily written by King Solomon, offering practical advice and teachings to guide daily life and relationships. Proverbs 16:19 belongs to a larger section that highlights the... - [Proverbs 16:11](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-11/26949/): A iust weight and ballance are the Lords: all the weights of the bagge are his worke. Proverbs 16:11 (KJV) A just weight and balance are the LORD’S: all the weights of the bag are his work. Proverbs 16:11 (KJV) Context and Background: The book of Proverbs belongs to the wisdom literature of the Old... - [Proverbs 16:10](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-10/26948/): A diuine sentence is in the lips of the king: his mouth transgresseth not in iudgement. Proverbs 16:10 (KJV) A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. Proverbs 16:10 (KJV) The book of Proverbs is a collection of wisdom literature traditionally associated with King Solomon, whose God‑given... - [Proverbs 16:2](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-2/26940/): All the wayes of a man are cleane in his owne eyes: but the Lord weigheth the spirits. Proverbs 16:2 (KJV) Proverbs belongs to the wisdom literature of Scripture and is traditionally linked to King Solomon. It offers practical counsel for living a righteous and fruitful life, and chapter 16:2 sits within a larger passage... - [Proverbs 15:30](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-30/26935/): The light of the eyes reioyceth the heart: and a good report maketh the bones fat. Proverbs 15:30 (KJV) The phrase “the light of the eyes” points to the brightness or cheerfulness that shines from a person’s eyes. In biblical metaphor it represents a positive outlook and the ability to perceive the world with joy... - [Proverbs 15:26](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-26/26930/): The thoughts of the wicked are an abomination to the Lord: but the wordes of the pure, are pleasant words. Proverbs 15:26 (KJV) the words of the pure are pleasant words. Proverbs 15:26 (KJV) The Book of Proverbs is a collection of wise sayings and teachings traditionally attributed to King Solomon, known for his wisdom.... - [Proverbs 15:24](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-24/26928/): The way of life is aboue to the wise, that he may depart from hell beneath. Proverbs 15:24 (KJV) Context: To understand the verse better, it is essential to consider its broader context within Proverbs. The book of Proverbs, written by King Solomon and other wise authors, aims to impart practical wisdom and knowledge for... - [Proverbs 15:22](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-22/26926/): Without counsell, purposes are disappointed: but in the multitude of counsellours they are established. Proverbs 15:22 (KJV) The book of Proverbs is a collection of wise sayings and practical advice attributed to King Solomon, whose reputation for wisdom frames the teaching of this verse. Proverbs 15:22 underscores the necessity of seeking counsel before making decisions.... - [Proverbs 19:24](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-24/27049/): A slouthfull man hideth his hand in his bosome, and wil not so much as bring it to his mouth againe. Proverbs 19:24 (KJV) “A man that hath an high hand is of a proud heart: but he that is of a lowly spirit shall be honoured.” “Before destruction the heart of man is haughty,... - [Proverbs 19:16](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-16/27041/): He that keepeth the commandement, keepeth his owne soule: but hee that despiseth his wayes, shall die. Proverbs 19:16 (KJV) Context: The book of Proverbs is known for its practical wisdom, offering guidance for living a righteous and wise life. This verse emphasizes the importance of keeping God’s commandments and the consequences of disregarding them.... - [Proverbs 19:14](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-14/27039/): House and riches, are the inheritance of fathers; and a prudent wife is from the Lord. Proverbs 19:14 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon, though scholars note contributions from other authors and that it is a collection of sayings compiled over time. The book... - [Proverbs 19:7](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-7/27031/): All the brethren of the poore doe hate him: howe much more doe his friends goe farre from him? Hee pursueth them with words, yet they are wanting to him. Proverbs 19:7 (KJV) Proverbs belongs to the wisdom literature of the Old Testament and offers practical advice concerning life, relationships, and moral conduct. Proverbs 19:7... - [Proverbs 19:6](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-6/27030/): Many will entreate the fauour of the Prince: and euery man is a friend to him that giueth gifts. Proverbs 19:6 (KJV) Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. Proverbs 19:6 (KJV) The book of Proverbs is a collection of wise sayings attributed... - [Proverbs 19:4](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-4/27028/): Wealth maketh many friends: but the poore is separated from his neighbour. Proverbs 19:4 (KJV) Context: The book of Proverbs is known for its practical wisdom and guidance for living a righteous life. Proverbs 19:4 addresses the topic of wealth and its effect on relationships. The influence of wealth: The verse begins by highlighting the... - [Proverbs 18:17](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-17/27016/): He that is first in his owne cause, seemeth iust; but his neighbour commeth and searcheth him. Proverbs 18:17 (KJV) He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. Proverbs 18:17 (KJV) Context: The Book of Proverbs is a collection of wise sayings and teachings attributed to... - [Proverbs 18:16](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-16/27015/): A mans gift maketh roome for him, & bringeth him before great men. Proverbs 18:16 (KJV) Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It offers practical advice and observations on many aspects of life. Proverbs 18:16 highlights the power of a gift—whether a tangible offering or... - [Proverbs 18:11](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-11/27010/): The rich mans wealth is his strong citie: and as an high wall in his owne conceit. Proverbs 18:11 (KJV) Proverbs belongs to the wisdom literature of the Old Testament, traditionally linked to King Solomon. Its purpose is to offer practical advice and moral instruction that guide individuals toward righteous and successful living. In this... - [Proverbs 18:9](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-9/27008/): Hee also that is slouthful in his worke, is brother to him that is a great waster. Proverbs 18:9 (KJV) The book of Proverbs is a collection of wisdom sayings attributed to King Solomon, offering practical guidance for living a wise and righteous life. This particular proverb highlights the character of a slothful person. Slothfulness... - [Proverbs 18:3](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-3/27002/): When the wicked commeth, then commeth also contempt, and with ignominie, reproch. Proverbs 18:3 (KJV) When the wicked cometh, then cometh also contempt, and with ignominy reproach. Proverbs 18: 3 (KJV) The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, offering practical advice for living wisely and... - [Proverbs 18:1](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-1/27000/): Through desire a man hauing separated himselfe, seeketh and intermedleth with all wisedome. Proverbs 18:1 (KJV) The book of Proverbs is a collection of wise sayings traditionally attributed to King Solomon, offering practical guidance for a righteous life. Chapter 18 continues his reflections on wisdom, relationships, and character. Desire as a Driving Force: The opening... - [Proverbs 17:27](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-27/26998/): He that hath knowledge, spareth his words: and a man of vnderstanding is of an excellent spirit. Proverbs 17:27 (KJV) Context: Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings. The book was traditionally attributed to King Solomon, renowned for his wisdom. Proverbs 17:27 is found within... - [Proverbs 21:13](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-13/27097/): Whoso stoppeth his eares at the cry of the poore, hee also shall cry himselfe, but shall not be heard. Proverbs 21:13 (KJV) The Book of Proverbs is a collection of wisdom literature in the Old Testament attributed primarily to King Solomon. Proverbs are short, concise statements that provide practical guidance for living a wise... - [Proverbs 21:7](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-7/27091/): The robbery of the wicked shall destroy them; because they refuse to doe iudgement. Proverbs 21:7 (KJV) Context: Proverbs is a book of wisdom in the Old Testament that offers practical guidance for living a righteous and meaningful life. It contains various sayings and observations on topics such as wisdom, righteousness, relationships, and the consequences... - [Proverbs 21:4](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-4/27088/): An high looke, and a proud heart, and the plowing of the wicked, is sinne. Proverbs 21:4 (KJV) Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It offers practical guidance for living wisely and righteously. In Proverbs 21:4 the author draws attention to three negative attributes: a... - [Proverbs 20:30](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-30/27084/): The blewnes of a wound cleanseth away euill: so doe stripes the inward parts of the belly. Proverbs 20:30 (KJV) Proverbs belongs to the wisdom literature of the Old Testament, traditionally attributed to King Solomon. It offers practical advice on relationships, work ethic, morality, and character. Proverbs 20:30 uses vivid imagery to convey a spiritual... - [Proverbs 20:21](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-21/27075/): An inheritance may be gotten hastily at the beginning: but the ende thereof shall not be blessed. Proverbs 20:21 (KJV) The book of Proverbs is a collection of wisdom literature traditionally attributed to King Solomon. It offers practical advice for living a righteous and successful life, drawing upon God’s wisdom. In this verse the phrase... - [Proverbs 20:2](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-2/27056/): The feare of a king, is as the roaring of a Lion: who so prouoketh him to anger, sinneth against his owne soule. Proverbs 20:2 (KJV) The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. Proverbs 20:2 (KJV) Context and Background: The... - [Proverbs 19:28](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-28/27053/): An vngodly witnesse scorneth iudgement: and the mouth of the wicked deuoureth iniquitie. Proverbs 19:28 (KJV) This proverb highlights two contrasting aspects related to the actions and character of individuals. Let’s break it down and explore its meaning. “An ungodly witness scorneth judgment”: This phrase suggests that a person who is deceitful, untrustworthy, or lacking... - [Proverbs 21:28](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-28/27112/): A false witnesse shall perish: but the man that heareth, speaketh constantly. Proverbs 21:28 (KJV) Context and Background: Proverbs is a book of Old Testament wisdom literature that offers practical advice for living a righteous life. Primarily authored by King Solomon, whose God‑given wisdom is celebrated throughout the book, Proverbs 21:28 belongs to a collection... - [Proverbs 21:26](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-26/27110/): Hee coueteth greedily all the day long: but the righteous giueth and spareth not. Proverbs 21:26 (KJV) The proverb contrasts the insatiable desire of the greedy with the generous disposition of the righteous. The greedy covet continuously, seeking more without satisfaction, while the righteous give freely and do not hold back. This pattern reflects the... - [Proverbs 21:21](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-21/27105/): Hee that followeth after righteousnesse and mercy, findeth life, righteousnesse and honour. Proverbs 21:21 (KJV) The phrase “He that followeth after righteousness and mercy findeth life, righteousness, and honour” is often cited, though it does not appear in the canonical texts of the King James Version of the Bible. This statement highlights several key principles... - [Proverbs 21:16](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-16/27100/): The man that wandreth out of the way of vnderstanding, shall remaine in the congregation of the dead. Proverbs 21:16 (KJV) Proverbs is a book of Old‑Testament wisdom literature that offers practical advice for righteous living and warns of the consequences of both wise and foolish choices. This verse belongs to a collection of proverbs... - [Proverbs 23:35](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-35/27185/): They haue striken me, shalt thou say, and I was not sicke: they haue beaten me, and I felt it not: when shall I awake? I will seeke it yet againe. Proverbs 23:35 (KJV) Proverbs chapter 23 indeed contains thirty‑five verses, and the final verse presents a stark picture of the grip of addiction. The... - [Isaiah 42:21](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-21/28747/): The Lord is well pleased for his righteousnes sake, he will magnifie the Law, and make it honourable. Isaiah 42:21 (KJV) Isaiah 42 belongs to the collection of passages known as the “Servant Songs,” which describe the role and character of the Servant of the Lord, a figure understood by many readers as pointing toward... - [Luke 8:52](https://biblicaltheology.org.uk/luke-8/luke-8-52/35658/): And all wept, and bewailed her: but he said, Weepe not, she is not dead, but sleepeth. Luke 8:52 (KJV) Luke 8:52 is situated within the dramatic account of Jesus raising Jairus’ daughter from the dead. Jairus, a synagogue leader, implored Jesus to come and heal his dying child. While Jesus was on the way,... - [Luke 8:44](https://biblicaltheology.org.uk/luke-8/luke-8-44/35650/): Came behinde him, and touched the border of his garment: and immediatly her issue of blood stanched. Luke 8:44 (KJV) In this verse we encounter a significant event in the life of Jesus Christ. Luke 8:43-48 recounts the story of a woman who had been suffering from a continuous flow of blood for twelve years.... - [Luke 8:42](https://biblicaltheology.org.uk/luke-8/luke-8-42/35648/): For hee had one onely daughter about twelue yeeres of age, and she lay a dying. (But as hee went the people thronged him. Luke 8:42 (KJV) Context: Luke 8:42 is part of a larger passage that recounts two intertwined stories—the healing of the woman with the issue of blood and the raising of Jairus’... - [Luke 8:40](https://biblicaltheology.org.uk/luke-8/luke-8-40/35646/): And it came to passe, that when Iesus was returned, the people gladly receiued him: for they were all waiting for him. Luke 8:40 (KJV) Luke 8:40‑56 recounts the story of Jesus’ healing of Jairus’ daughter and the woman with the issue of blood, providing the broader narrative for this verse. The verse begins by... - [Luke 8:39](https://biblicaltheology.org.uk/luke-8/luke-8-39/35645/): Returne to thine owne house, and shew how great things God hath done vnto thee. And he went his way, and published throughout the whole citie how great things Iesus had done vnto him. Luke 8:39 (KJV) Context: Luke 8:39 is part of a larger passage that describes the healing of a demon‑possessed man in... - [Luke 8:33](https://biblicaltheology.org.uk/luke-8/luke-8-33/35639/): Then went the deuils out of the man, and entred into the swine: and the herd ran violently downe a steepe place into the lake, and were choked. Luke 8:33 (KJV) This verse is part of the account of Jesus’ encounter with a man possessed by demons in the region of the Gadarenes (or Gerasenes).... - [Isaiah 44:3](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-3/28782/): For I will powre water vpon him that is thirstie, and floods vpon the dry ground: I will powre my spirit vpon thy seede, and my blessing vpon thine offspring: Isaiah 44:3 (KJV) The book of Isaiah contains prophecies and messages from God to the people of Israel. In Isaiah 44 the prophet delivers a... - [Isaiah 44:2](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-2/28781/): Thus sayeth the Lord that made thee, and formed thee from the wombe, which wil helpe thee: Feare not, O Iacob, my seruant, and thou Iesurun, whom I haue chosen. Isaiah 44:2 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains messages from the prophet Isaiah to the people... - [Isaiah 43:28](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-28/28779/): Therefore I haue profaned the princes of the Sanctuarie, and haue giuen Iacob to the curse, and Israel to reproches. Isaiah 43:28 (KJV) Context is crucial in understanding the meaning and significance of this verse. Isaiah was a prophet who delivered God’s messages to the people of Israel during a time of great political and... - [Isaiah 43:27](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-27/28778/): Thy first father hath sinned, and thy teachers haue transgressed against mee. Isaiah 43:27 (KJV) The phrase quoted does not appear elsewhere in Isaiah 43 or in any chapter of the King James Version, so the surrounding discussion must be framed as a thematic reflection rather than a direct biblical quotation. To grasp its significance,... - [Isaiah 43:24](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-24/28775/): Thou hast bought mee no sweete cane with money, neither hast thou filled mee with the fat of thy sacrifices: but thou hast made mee to serue with thy sins, thou hast wearied mee with thine iniquities. Isaiah 43:24 (KJV) This verse belongs to the larger passage of Isaiah 43:22‑28, where the prophet Isaiah delivers... - [Isaiah 43:23](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-23/28774/): Thou hast not brought mee the small cattell of thy burnt offrings, neither hast thou honoured mee with thy sacrifices. I haue not caused thee to serue with an offring, nor wearied thee with incense. Isaiah 43:23 (KJV) In Isaiah 43 the prophet delivers a message of comfort and hope to the Israelites, reminding them... - [Isaiah 43:20](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-20/28771/): The beast of the field shall honor mee, the dragons and the owles, because I giue waters in the wildernesse, and riuers in the desert, to giue drinke to my people, my chosen. Isaiah 43:20 (KJV) The beast of the field shall honour me, the dragons and the owls: because I give waters in the... - [Luke 9:17](https://biblicaltheology.org.uk/luke-9/luke-9-17/35679/): And they did eate, and were all filled. And there was taken vp of fragments that remained to them, twelue baskets. Luke 9:17 (KJV) This verse is part of the narrative where Jesus miraculously feeds a multitude with just a few loaves of bread and two fish. In the preceding verses (Luke 9:10‑17), after Jesus... - [Luke 9:15](https://biblicaltheology.org.uk/luke-9/luke-9-15/35677/): And they did so, and made them all sit downe. Luke 9:15 (KJV) The passage surrounding Luke 9:15 records the well‑known miracle of Jesus feeding the five thousand. In Luke 9:10‑17 a great crowd gathers to hear Jesus teach, and as the day wears on the disciples become concerned about the people’s hunger. They suggest... - [Luke 9:12](https://biblicaltheology.org.uk/luke-9/luke-9-12/35674/): And when the day beganne to weare away, then came the twelue, and said vnto him, Send the multitude away, that they may go into the townes and countrey round about, and lodge, and get victuals: for we are here in a desert place. Luke 9:12 (KJV) This verse belongs to the well‑known account of... - [Luke 9:8](https://biblicaltheology.org.uk/luke-9/luke-9-8/35670/): And of some, that Elias had appeared: and of others, that one of the olde Prophets was risen againe. Luke 9:8 (KJV) Luke 9:1‑6 records Jesus sending out the twelve apostles, giving them power and authority to preach the kingdom of God and to heal the sick. In the following verses, Luke 9:7‑9 describes the... - [Luke 9:6](https://biblicaltheology.org.uk/luke-9/luke-9-6/35668/): And they departed, and went through the townes, preaching the Gospel, and healing euery where. Luke 9:6 (KJV) Context: To understand the verse better, it is essential to examine the broader context of Luke 9. In the preceding verses (Luke 9:1‑5), Jesus called together His twelve apostles, gave them power and authority over demons, and... - [Luke 9:5](https://biblicaltheology.org.uk/luke-9/luke-9-5/35667/): And whosoeuer will not receiue you, when ye goe out of that city, shake off the very dust from your feete, for a testimonie against them. Luke 9:5 (KJV) This verse is part of Jesus’ instructions to His disciples as He sent them out to preach the kingdom of God and heal the sick (Luke... - [Luke 9:4](https://biblicaltheology.org.uk/luke-9/luke-9-4/35666/): And whatsoeuer house yee enter into, there abide, and thence depart. Luke 9:4 (KJV) Luke 9:4 is situated within the larger narrative in which Jesus commissions the twelve apostles to proclaim the kingdom of God and to heal the sick. He gives them precise instructions for their mission, including the directive not to take provisions... - [Luke 8:54](https://biblicaltheology.org.uk/luke-8/luke-8-54/35660/): And hee put them all out, and tooke her by the hand, and called, saying, Mayd, arise. Luke 8:54 (KJV) This verse belongs to the narrative in Luke 8:41‑56 where Jesus raises Jairus’ daughter from the dead. Jairus, a ruler of the synagogue, had come to Jesus pleading for his dying daughter. While Jesus was... - [Isaiah 44:22](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-22/28801/): I haue blotted out, as a thicke cloude, thy transgressions, and as a a cloud, thy sinnes: returne vnto me, for I haue redeemed thee. Isaiah 44:22 (KJV) The book of Isaiah is a prophetic book in the Old Testament, traditionally attributed to the prophet Isaiah, though many scholars note that it likely includes contributions... - [Isaiah 44:21](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-21/28800/): Remember these (O Iacob and Israel) for thou art my seruant: I haue formed thee: thou art my seruant, O Israel; thou shalt not be forgotten of me. Isaiah 44:21 (KJV) art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. Isaiah 44:21 (KJV) In... - [Isaiah 44:16](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-16/28795/): He burneth part thereof in the fire: with part thereof he eateth flesh: he rosteth rost, and is satisfied: yea hee warmeth himselfe, and saith; Aha, I am warme, I haue seene the fire. Isaiah 44:16 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a time of great political... - [Isaiah 44:12](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-12/28791/): The smith with the tonges both worketh in the coales, and fashioneth it with hammers, and worketh it with the strength of his armes: yea he is hungrie, and his strength faileth; hee drinketh no water, and is faint. Isaiah 44:12 (KJV) This verse is part of a larger passage in Isaiah 44 where the... - [Isaiah 44:5](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-5/28784/): One shall say, I am the Lords: and another shall call himselfe by the name of Iacob: and another shall subscribe with his hand vnto the Lord, and surname himselfe by the name of Israel. Isaiah 44:5 (KJV) Context and Background: Isaiah 44 belongs to the larger prophetic book of Isaiah, addressed to the nation... - [Luke 9:34](https://biblicaltheology.org.uk/luke-9/luke-9-34/35696/): While he thus spake, there came a cloud, and ouershadowed them, & they feared, as they entred into the cloude. Luke 9:34 (KJV) Luke 9:34 is part of the account of the transfiguration of Jesus Christ. Prior to this verse Jesus took Peter, James, and John up on a high mountain. While He was there... - [Luke 9:25](https://biblicaltheology.org.uk/luke-9/luke-9-25/35687/): For what is a man aduantaged, if hee gaine the whole world, and lose himselfe, or be cast away? Luke 9:25 (KJV) In the immediate context of Luke 9:23‑24, Jesus tells His disciples, “If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever... - [Luke 9:20](https://biblicaltheology.org.uk/luke-9/luke-9-20/35682/): He said vnto them, But whom say yee that I am? Peter answering, said, The Christ of God. Luke 9:20 (KJV) He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. Luke 9:20 (KJV) Context: In this verse, Jesus asks His disciples about His identity, specifically, who... - [Luke 9:18](https://biblicaltheology.org.uk/luke-9/luke-9-18/35680/): And it came to passe, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? Luke 9:18 (KJV) This verse is part of a larger passage in the Gospel of Luke where Jesus is spending time with His disciples, teaching them and performing... - [Isaiah 48:2](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-2/28861/): For they call themselues of the holy city, and stay themselues vpon the God of Israel, the Lord of hostes is his Name. Isaiah 48:2 (KJV) Context and Background: The book of Isaiah is a prophetic book in the Old Testament that delivers messages primarily to the people of Judah during a period of spiritual... - [Isaiah 47:9](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-9/28853/): But these two things shall come to thee in a moment in one day; the losse of children, and widowhood; they shall come vpon thee in their perfection, for the multitude of thy sorceries, and for the great abundance of thine inchantments. Isaiah 47:9 (KJV) Historical Context: The book of Isaiah was written by the... - [Isaiah 47:7](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-7/28851/): And thou saydst, I shall bee a Ladie for euer: so that thou didst not lay these things to thy heart, neither didst remember the later end of it. Isaiah 47:7 (KJV) And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst... - [Isaiah 47:6](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-6/28850/): I was wroth with my people: I haue polluted mine inheritance, and giuen them into thine hand: thou didst shew them no mercy; vpon the ancient hast thou very heauily layed the yoke. Isaiah 47:6 (KJV) Historical Context: Isaiah 47 is a prophecy against the city of Babylon, which stands as a symbol of the... - [Isaiah 47:4](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-4/28848/): As for our redeemer, the Lord of hostes is his Name, the Holy one of Israel. Isaiah 47:4 (KJV) The book of Isaiah delivers prophetic messages from God to Israel, and this chapter turns its focus against Babylon as a symbol of oppressive power. The opening declaration, “Our Redeemer, the LORD of hosts, is his... - [Isaiah 46:12](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-12/28843/): Hearken vnto me, ye stout hearted, that are farre from righteousnesse. Isaiah 46:12 (KJV) The book of Isaiah is a prophetic work of the Old Testament traditionally attributed to the prophet Isaiah. It gathers a wide range of divine messages to Israel, offering both warnings of judgment and promises of hope. Historically the prophecies address... - [Isaiah 46:6](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-6/28837/): They lauish gold out of the bagge, and weigh siluer in the balance, and hire a goldsmith, and hee maketh it a god: they fall downe, yea they worship. Isaiah 46:6 (KJV) The book of Isaiah was written by the prophet Isaiah during the reigns of several kings of Judah, primarily during the 8th century... - [Isaiah 45:10](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-10/28817/): Woe vnto him that saith vnto his father, What begettest thou? or to the woman, What hast thou brought forth? Isaiah 45:10 (KJV) Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth? Isaiah 45:10 (KJV) Historical Context: Isaiah was a prophet in the Old... - [Isaiah 45:4](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-4/28811/): For Iacob my seruants sake, and Israel mine elect, I haue euen called thee by thy name: I haue surnamed thee, though thou hast not knowen me. Isaiah 45:4 (KJV) Historical Context: Isaiah 45 is a chapter in the book of Isaiah that contains prophecies and messages from God to the nation of Israel. The... - [Luke 9:45](https://biblicaltheology.org.uk/luke-9/luke-9-45/35707/): But they vnderstood not this saying, and it was hid from them, that they perceiued it not: and they feared to aske him of that saying. Luke 9:45 (KJV) Certainly! Here is a Bible study on Luke 9:45 (KJV). Context: To better understand this verse, let’s consider the context. In the preceding verses, Jesus tells... - [Luke 9:43](https://biblicaltheology.org.uk/luke-9/luke-9-43/35705/): And they were al amazed at the mightie power of God: But while they wondred euery one at all things which Iesus did, he said vnto his disciples, Luke 9:43 (KJV) Context: Luke 9:43 is part of a larger narrative in the Gospel of Luke that focuses on the ministry of Jesus Christ. In the... - [Luke 9:42](https://biblicaltheology.org.uk/luke-9/luke-9-42/35704/): And as he was yet a comming, the deuill threw him downe, and tare him: and Iesus rebuked the vncleane spirit, and healed the child, and deliuered him againe to his father. Luke 9:42 (KJV) This verse belongs to the larger narrative of Luke 9:37‑43, recorded just after Jesus had come down from the Mount... - [Luke 9:39](https://biblicaltheology.org.uk/luke-9/luke-9-39/35701/): And loe, a spirit taketh him, and hee suddenly crieth out, and it teareth him that he fometh againe, and bruising him, hardly departeth from him. Luke 9:39 (KJV) The setting for this verse is found in Luke 9:37‑42. Jesus has just come down from the mountain where He was transfigured, accompanied by Peter, James,... - [Luke 9:37](https://biblicaltheology.org.uk/luke-9/luke-9-37/35699/): And it came to passe, that on the next day, when they were come downe from the hill, much people met him. Luke 9:37 (KJV) Context: To better understand this verse, it is important to consider the context in which it is found. Luke 9:28‑36 describes the transfiguration of Jesus, where He took Peter, James,... - [Luke 9:36](https://biblicaltheology.org.uk/luke-9/luke-9-36/35698/): And when the voyce was past, Iesus was found alone, and they kept it close, & told no man in those dayes any of those things which they had seene. Luke 9:36 (KJV) Context: Luke 9:36 is part of the account of the Transfiguration of Jesus. Prior to this verse, Jesus took Peter, James, and... - [Luke 9:35](https://biblicaltheology.org.uk/luke-9/luke-9-35/35697/): And there came a voice out of the cloud, saying, This is my beloued Son, heare him. Luke 9:35 (KJV) Luke 9:35 belongs to the dramatic account of the Transfiguration. Jesus led Peter, James, and John up a mountain to pray, and while He was praying His appearance changed—His face shone brilliantly, His countenance was... - [Isaiah 49:1](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-1/28882/): Listen, O yles, vnto me, and hearken yee people from farre. The Lord hath called mee from the wombe, from the bowels of my mother hath he made mention of my name. Isaiah 49:1 (KJV) Historical Context: Isaiah 49 is part of the prophetic book written by the prophet Isaiah in the 8th century BC,... - [Isaiah 48:21](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-21/28880/): And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rocke for them: he claue the rocke also, and the waters gushed out. Isaiah 48:21 (KJV) Context: The account from Exodus 17:6 and Numbers 20:8-11 describes a significant event during the Israelites’ journey after their... - [Isaiah 48:19](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-19/28878/): Thy seede also had beene as the sand, and the ofspring of thy bowels like the grauell thereof: his name should not haue beene cut off, nor destroyed from before me. Isaiah 48:19 (KJV) The quoted wording, while not found in the standard KJV rendering of Isaiah 48:19, has been used in devotional contexts to... - [Isaiah 48:16](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-16/28875/): Come ye neere vnto me; heare ye this; I haue not spoken in secret from the beginning; from the time that it was, there am I; and now the Lord God and his Spirit hath sent me. Isaiah 48:16 (KJV) Isaiah 48:16 belongs to the Book of Isaiah, one of the major prophetic books of... - [Isaiah 48:9](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-9/28868/): For my names sake will I deferre mine anger, and for my praise will I refraine for thee, that I cut thee not off. Isaiah 48:9 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament. It contains messages of judgment, hope, and restoration for the people of Israel. In this... - [Isaiah 48:5](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-5/28864/): I haue euen from the beginning declared it to thee; before it came to passe I shewed it thee: lest thou shouldest say, Mine idole hath done them, and my grauen image, and my molten image hath commanded them. Isaiah 48:5 (KJV) Isaiah 48:5 belongs to the book of Isaiah, one of the major prophetic... - [Luke 10:9](https://biblicaltheology.org.uk/luke-10/luke-10-9/35733/): And heale the sicke that are therein, and say vnto them, The kingdome of God is come nigh vnto you. Luke 10:9 (KJV) Certainly! Let’s dive into a Bible study on Luke 10:9, which is found in the King James Version (KJV). Luke 10:9 says: This verse is part of a larger passage known as... - [Luke 10:8](https://biblicaltheology.org.uk/luke-10/luke-10-8/35732/): And into whatsoeuer citie yee enter, and they receiue you, eate such things as are set before you: Luke 10:8 (KJV) Context: Luke 10:8 is part of the larger passage known as the “Mission of the Seventy.” In this passage Jesus sends out seventy disciples in pairs to go ahead of Him into various cities... - [Luke 10:6](https://biblicaltheology.org.uk/luke-10/luke-10-6/35730/): And if the sonne of peace be there, your peace shall rest vpon it: if not, it shall turne to you againe. Luke 10:6 (KJV) Jesus’ words in Luke 10:6 are part of His instructions to the seventy‑two disciples He sent out to preach and heal in various towns and villages. In this verse He... - [Luke 10:1](https://biblicaltheology.org.uk/luke-10/luke-10-1/35725/): After these things, the Lord appointed other seuenty also, and sent them two and two before his face, into euery citie and place, whither hee himselfe would come. Luke 10:1 (KJV) To understand the significance of this verse, it is important to consider its context. In the preceding chapter, Luke 9, Jesus sent out the... - [Luke 9:57](https://biblicaltheology.org.uk/luke-9/luke-9-57/35719/): And it came to passe that as they went in the way, a certaine man said vnto him, Lord, I wil follow thee whithersoeuer thou goest. Luke 9:57 (KJV) This verse belongs to the larger passage of Luke 9:51‑62, which records Jesus’ determined journey toward Jerusalem and the encounters that occur along the way. Before... - [Luke 9:56](https://biblicaltheology.org.uk/luke-9/luke-9-56/35718/): For the Sonne of man is not come to destroy mens liues, but to saue them. And they went to another village. Luke 9:56 (KJV) In this passage Jesus is responding to James and John, who had asked Him whether they should call down fire from heaven to consume the Samaritan village that had rejected... - [Luke 9:53](https://biblicaltheology.org.uk/luke-9/luke-9-53/35715/): And they did not receiue him, because his face was as though he would goe to Hierusalem. Luke 9:53 (KJV) “And they did not receive him, because his face was set toward Jerusalem.” This verse is part of a passage that recounts an incident during Jesus’ ministry. In the preceding verses, Jesus had sent messengers... - [Luke 9:52](https://biblicaltheology.org.uk/luke-9/luke-9-52/35714/): And sent messengers before his face, and they went and entred into a village of the Samaritanes to make ready for him. Luke 9:52 (KJV) This verse is part of a larger passage in the Gospel of Luke that focuses on Jesus’ journey toward Jerusalem. In the preceding verses Jesus had set His face to... - [Isaiah 49:20](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-20/28901/): The children which thou shalt haue, after thou hast lost the other, shall say againe in thine eares, The place is too straight for me: giue place to mee that I may dwell. Isaiah 49:20 (KJV) Isaiah 49:20 belongs to a larger prophetic section in the book of Isaiah in which the prophet delivers a... - [Isaiah 49:17](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-17/28898/): Thy children shal make haste, thy destroyers, and they that made thee waste, shall goe forth of thee. Isaiah 49:17 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah, who prophesied during the reigns of several kings of Judah. This verse is part of Isaiah 49:14-26, a section known as the... - [Isaiah 49:16](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-16/28897/): Behold, I haue grauen thee vpon the palmes of my hands: thy walles are continually before mee. Isaiah 49:16 (KJV) Symbolism of the “Palms of My Hands”: In this verse God speaks metaphorically, saying that He has “graven thee upon the palms of my hands.” The image of engraving suggests permanence and remembrance. It signifies... - [Isaiah 49:9](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-9/28890/): That thou mayest say to the prisoners, Goe forth; to them that are in darkenesse, Shewe your selues: they shall feede in the wayes, and their pastures shalbe in all high places. Isaiah 49:9 (KJV) are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.... - [Isaiah 49:6](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-6/28887/): And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth. Isaiah 49:6 (KJV) Historical... - [Luke 10:35](https://biblicaltheology.org.uk/luke-10/luke-10-35/35759/): And on the morrow when he departed, hee tooke out two pence, and gaue them to the hoste, and saide vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe I will repay thee. Luke 10:35 (KJV) Context: This verse is part of the Parable of the Good Samaritan, which... - [Luke 10:26](https://biblicaltheology.org.uk/luke-10/luke-10-26/35750/): What is written in the law? how readest thou? Luke 10:26 (KJV) He said unto him, What is written in the law? how readest thou? Luke 10:26 (KJV) In Luke 10:25‑37 Jesus engages a lawyer who first asks about eternal life, a common debate among religious scholars concerning the greatest commandment and the key to... - [Luke 10:24](https://biblicaltheology.org.uk/luke-10/luke-10-24/35748/): For I tell you, that many Prophets, and kings haue desired to see those things which yee see, and haue not seene them: & to heare those things which yee heare, and haue not heard them. Luke 10:24 (KJV) In this chapter Jesus sends out seventy disciples ahead of him to various towns and places... - [Luke 10:18](https://biblicaltheology.org.uk/luke-10/luke-10-18/35742/): And he said vnto them, I beheld Satan as lightning fall from heauen. Luke 10:18 (KJV) And he said unto them, I beheld Satan as lightning fall from heaven. Luke 10: 18 (KJV) In Luke 10 Jesus appoints seventy disciples and sends them ahead to proclaim the Kingdom of God. They return with joy, reporting... - [Luke 10:15](https://biblicaltheology.org.uk/luke-10/luke-10-15/35739/): And thou Capernaum, which art exalted to heauen, shalt be thrust downe to hell. Luke 10:15 (KJV) In this verse Jesus pronounces judgment upon the cities that rejected Him and His message after He had sent out the seventy disciples to go ahead of Him, proclaim the gospel, perform miracles, and heal the sick. Capernaum... - [Luke 10:11](https://biblicaltheology.org.uk/luke-10/luke-10-11/35735/): Euen the very dust of your citie which cleaueth on vs, we doe wipe off against you: notwithstanding, be yee sure of this, that the kingdome of God is come nigh vnto you. Luke 10:11 (KJV) Context: In Luke 10, Jesus sends out seventy disciples ahead of Him to prepare the way for His ministry.... - [Isaiah 50:11](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-11/29215/): Behold, all ye that kindle a fire, that compasse your selues about with sparks: walke in the light of your fire, and in the sparkes that ye haue kindled. This shall ye haue of mine hand, yee shall lie downe in sorrow. Isaiah 50:11 (KJV) This verse, found in Isaiah 50:11, addresses a people who... - [Isaiah 51:8](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-8/28925/): For the moth shall eate them vp like a garment, and the worme shal eate them like wooll: but my righteousnes shalbe for euer; and my saluation from generation to generation. Isaiah 51:8 (KJV) Isaiah 51:8 is part of a prophetic passage in which the prophet Isaiah speaks on behalf of God, addressing the people... - [Isaiah 51:5](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-5/28922/): My righteousnes is neere: my saluation is gone foorth, and mine armes shall iudge the people: the Iles shall wait vpon me, and on mine arme shall they trust. Isaiah 51:5 (KJV) My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and... - [Isaiah 51:1](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-1/28918/): Hearken to me, ye that follow after righteousnesse, ye that seeke the Lord: looke vnto the rocke whence yee are hewen, and to the hole of the pitte whence ye are digged. Isaiah 51:1 (KJV) Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are... - [Isaiah 50:3](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-3/28909/): I clothe the heauens with blackenesse, and I make sackcloth their couering. Isaiah 50:3 (KJV) “I clothe the heavens with blackness, and I make sackcloth their covering.” Isaiah 50:3 (KJV) is a vivid poetic description of God’s sovereign power over creation. The verse is situated just before the second of the four Servant Songs in... - [Isaiah 49:25](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-25/28906/): But thus saith the Lord, Euen the captiues of the mightie shall be taken away, and the pray of the terrible shall be deliuered: for I will contend with him that contendeth with thee, and I will saue thy children. Isaiah 49:25 (KJV) The book of Isaiah is a prophetic book in the Old Testament.... - [Isaiah 49:21](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-21/28902/): Then shalt thou say in thine heart, Who hath begotten me these, seeing I haue lost my children and am desolate, a captiue and remouing to and fro? and who hath brought vp these? Beholde, I was left alone, these where had they beene? Isaiah 49:21 (KJV) Context: It is important to understand the context... - [Luke 11:20](https://biblicaltheology.org.uk/luke-11/luke-11-20/35786/): But if I with the finger of God cast out deuils, no doubt the kingdome of God is come vpon you. Luke 11:20 (KJV) In Luke 11:14‑23 Jesus had just delivered a mute man from a demon, causing the man to speak. The crowd’s reaction was mixed; some accused Him of casting out demons by... - [Luke 11:12](https://biblicaltheology.org.uk/luke-11/luke-11-12/35778/): Or if he shall aske an egge, will he offer him a scorpion? Luke 11:12 (KJV) Luke 11:12 is part of a larger passage in which Jesus teaches His disciples about prayer and encourages them to persistently seek God’s provision and guidance. The verse is found within the Gospel of Luke, which aims to provide... - [Luke 11:11](https://biblicaltheology.org.uk/luke-11/luke-11-11/35777/): If a sonne shall aske bread of any of you that is a father, will hee giue him a stone? Or if he aske a fish, will he for a fish giue him a serpent? Luke 11:11 (KJV) This verse is part of Jesus’ teaching on prayer, following the instruction of the Lord’s Prayer. He... - [Luke 11:9](https://biblicaltheology.org.uk/luke-11/luke-11-9/35775/): And I say vnto you, Aske, and it shalbe giuen you: seeke, and ye shal find: knocke, and it shalbe opened vnto you. Luke 11:9 (KJV) Luke 11:9 (KJV) states: This verse is a part of a larger passage in which Jesus is teaching His disciples about prayer. He begins by teaching them how to... - [Luke 11:8](https://biblicaltheology.org.uk/luke-11/luke-11-8/35774/): I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth. Luke 11:8 (KJV) This verse belongs to the parable that Jesus tells his disciples, commonly called the “Friend at Midnight” or the... - [Luke 11:6](https://biblicaltheology.org.uk/luke-11/luke-11-6/35772/): For a friend of mine in his iourney is come to me, and I haue nothing to set before him, Luke 11:6 (KJV) Context: Jesus had just finished teaching the disciples the Lord’s Prayer and emphasized the need for persistence in prayer. He then proceeds to share a parable to further drive home the lesson.... - [Luke 11:1](https://biblicaltheology.org.uk/luke-11/luke-11-1/35767/): And it came to passe, that as he was praying in a certaine place, when hee ceased, one of his disciples said vnto him, Lord, teach vs to pray, as Iohn also taught his disciples. Luke 11:1 (KJV) Context: Before delving into the verse itself, it’s important to understand the context in which it is... - [Luke 10:42](https://biblicaltheology.org.uk/luke-10/luke-10-42/35766/): But one thing is needefull, and Mary hath chosen that good part, which shall not bee taken away from her. Luke 10:42 (KJV) In Luke 10:38‑42 Jesus visits the home of Martha and Mary. Martha is occupied with all the preparations, while Mary sits at Jesus’ feet listening to His teachings. Martha becomes frustrated, asking... - [Luke 10:37](https://biblicaltheology.org.uk/luke-10/luke-10-37/35761/): And he said, He that shewed mercie on him. Then said Iesus vnto him, Goe, and doe thou likewise. Luke 10:37 (KJV) And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. Luke 10:37 (KJV) This verse concludes the well‑known Parable of the Good Samaritan. A... - [Isaiah 51:18](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-18/28935/): There is none to guide her among all the sonnes whom shee hath brought foorth: neither is there any that taketh her by the hand, of all the sonnes that she hath brought vp. Isaiah 51:18 (KJV) whom she hath brought forth; neither is there any that taketh her by the hand of all the... - [Isaiah 51:16](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-16/28933/): And I haue put my wordes in thy mouth, and haue couered thee in the shadow of mine hand, that I may plant the heauens, and lay the foundations of the earth, and say vnto Zion, Thou art my people. Isaiah 51:16 (KJV) Historical Context: The book of Isaiah records the ministry of the prophet... - [Isaiah 51:12](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-12/28929/): I, euen I am hee that comforteth you, who art thou that thou shouldest be afraid of a man that shall die, and of the sonne of man which shall bee made as grasse? Isaiah 51:12 (KJV) I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a... - [Isaiah 51:11](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-11/28917/): Therefore the redeemed of the Lord shall returne, and come with singing vnto Zion, and euerlasting ioy shalbe vpon their head: they shall obtaine gladnesse and ioy, and sorrow and mourning shall flee away. Isaiah 51:11 (KJV) Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall... - [Luke 11:53](https://biblicaltheology.org.uk/luke-11/luke-11-53/35819/): And as he said these things vnto them, the Scribes and the Pharisees began to vrge him vehemently, and to prouoke him to speake of many things: Luke 11:53 (KJV) Luke 11 records Jesus’ confrontation with the Pharisees and scribes. In the preceding verses He denounced the religious leaders for their hypocrisy and their failure... - [Luke 11:45](https://biblicaltheology.org.uk/luke-11/luke-11-45/35811/): Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also. Luke 11:45 (KJV) Context: In this passage, Jesus had been speaking to a multitude and had just pronounced several woes upon the Pharisees and the lawyers for their hypocrisy and legalism (Luke 11:37-44). One of the lawyers, feeling... - [Luke 11:43](https://biblicaltheology.org.uk/luke-11/luke-11-43/35809/): Woe vnto you Pharisees: for ye loue the vppermost seats in the Synagogues, and greetings in the markets. Luke 11:43 (KJV) In this passage, Jesus is addressing the Pharisees and religious leaders, admonishing them for their hypocrisy and self‑centeredness. He rebukes them for their love of honor and recognition, particularly their desire for prominent seats... - [Luke 11:34](https://biblicaltheology.org.uk/luke-11/luke-11-34/35800/): The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light: but when thine eye is euill, thy body also is full of darkenesse. Luke 11:34 (KJV) thine eye is evil, thy body also is full of darkness. Luke 11:34 (KJV) This verse is... - [Luke 11:29](https://biblicaltheology.org.uk/luke-11/luke-11-29/35795/): And when the people were gathered thicke together, hee began to say, This is an euill generation, they seeke a signe, and there shall no signe be giuen it, but the signe of Ionas the Prophet: Luke 11:29 (KJV) Context: It’s important to understand the context of this verse. In Luke 11, immediately before this... - [Luke 11:27](https://biblicaltheology.org.uk/luke-11/luke-11-27/35793/): And it came to passe as hee spake these things, a certaine woman of the company lift vp her voice, and said vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked. Luke 11:27 (KJV) This verse is found in Luke 11:27. In the passage, a woman among those... - [Luke 11:24](https://biblicaltheology.org.uk/luke-11/luke-11-24/35790/): When the vncleane spirit is gone out of a man, he walketh through drie places, seeking rest: and finding none, he sayth, I will returne vnto my house whence I came out. Luke 11:24 (KJV) This verse belongs to a larger discourse in which Jesus confronts accusations that He casts out demons by the power... - [Luke 11:22](https://biblicaltheology.org.uk/luke-11/luke-11-22/35788/): But when a stronger then he shal come vpon him, and ouercome him, hee taketh from him all his armour wherein he trusted, and diuideth his spoiles. Luke 11:22 (KJV) This verse is part of a passage where Jesus is addressing the Pharisees and teaching about the kingdom of God. In this specific verse, Jesus... - [Mark 7:15](https://biblicaltheology.org.uk/mark-7/mark-7-15/34838/): “There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.” Context:To understand the verse better, it is important to consider the context in which it was spoken. In Mark 7:1-23, Jesus is addressing the Pharisees and... - [Mark 7:34](https://biblicaltheology.org.uk/mark-7/mark-7-34/34857/): “And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.” This verse is part of a larger passage in Mark 7:31-37, where Jesus heals a deaf and mute man. Let’s explore the context and significance of this verse. Historical Context:Mark 7:34 takes place during Jesus’ earthly ministry, where He... - [Mark 7:33](https://biblicaltheology.org.uk/mark-7/mark-7-33/34856/): “And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;” This verse is a part of a narrative in the Gospel of Mark where Jesus performs a miraculous healing. Let’s explore the context and significance of this verse: Context:In Mark 7:31-37, Jesus is... - [Mark 7:32](https://biblicaltheology.org.uk/mark-7/mark-7-32/34855/): “And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.” This verse is a part of a larger narrative found in Mark 7:31-37, which describes Jesus healing a man who was both deaf and had difficulty speaking. Let’s explore... - [Mark 7:31](https://biblicaltheology.org.uk/mark-7/mark-7-31/34854/): “And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.” Mark 7:31 (KJV): This verse is found within the Gospel of Mark, which is one of the four canonical Gospels in the New Testament. Mark provides an account of the... - [Mark 8:21](https://biblicaltheology.org.uk/mark-8/mark-8-21/34881/): “And he said unto them, How is it that ye do not understand?” Context:Let’s delve into Mark 8:21 from the King James Version (KJV) of the Bible. The verse is part of a larger passage where Jesus is teaching His disciples and addressing their lack of understanding. This statement by Jesus follows a conversation He... - [Mark 8:18](https://biblicaltheology.org.uk/mark-8/mark-8-18/34878/): “Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?” This verse is part of a larger passage in Mark 8:14-21, where Jesus warns His disciples about the leaven of the Pharisees and Herod. He uses the metaphor of leaven to describe the corrupting influence of their teachings and... - [Mark 8:15](https://biblicaltheology.org.uk/mark-8/mark-8-15/34875/): “And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.” Context:Mark 8:15 is part of a larger passage in which Jesus warns His disciples about the influence of the Pharisees and Herod. Prior to this verse, Jesus had performed miracles, including feeding the four thousand,... - [Mark 8:14](https://biblicaltheology.org.uk/mark-8/mark-8-14/34874/): “Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.” Certainly! Let’s delve into a Bible study on Mark 8:14, which is found in the King James Version (KJV) of the Bible. This verse is part of a larger passage that recounts an incident involving... - [Mark 8:13](https://biblicaltheology.org.uk/mark-8/mark-8-13/34873/): “13 And he left them, and entering into the ship again departed to the other side.” - [Mark 8:12](https://biblicaltheology.org.uk/mark-8/mark-8-12/34872/): “And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.” Context:In Mark 8, Jesus had just fed the four thousand with seven loaves of bread and a few small fish. Afterward, the Pharisees came... - [Mark 8:9](https://biblicaltheology.org.uk/mark-8/mark-8-9/34869/): “And they that had eaten were about four thousand: and he sent them away.” Context:To better understand this verse, we need to consider the surrounding verses and the broader context of Mark 8. In the preceding verses (Mark 8:1-8), Jesus miraculously fed a multitude of about four thousand people with just seven loaves of bread... - [Mark 8:7](https://biblicaltheology.org.uk/mark-8/mark-8-7/34867/): “And they had a few small fishes: and he blessed, and commanded to set them also before them.” Context:Mark 8:7 is part of a passage where Jesus miraculously feeds a large crowd of people with a few loaves of bread and fish. It is a story often referred to as the feeding of the 4,000,... - [Mark 8:6](https://biblicaltheology.org.uk/mark-8/mark-8-6/34866/): “And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.” Context:The passage takes place during one of Jesus’ miraculous feedings of a multitude. In this instance,... - [Mark 8:1](https://biblicaltheology.org.uk/mark-8/mark-8-1/34861/): “In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,” Context:Prior to this event, Jesus had performed several miracles, including the feeding of the five thousand (Mark 6:30-44) and numerous healings. He had been teaching and ministering to large crowds, gaining fame... - [Mark 7:36](https://biblicaltheology.org.uk/mark-7/mark-7-36/34859/): “And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.” Context:To better understand the verse, let’s explore the surrounding context. In Mark 7:31-35, Jesus encounters a man who is deaf and has a speech impediment. Jesus takes him aside... - [Mark 8:34](https://biblicaltheology.org.uk/mark-8/mark-8-34/34894/): “And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.” Context:Before we delve into the verse itself, it’s essential to understand its context. In Mark 8, Jesus had been teaching His... - [Mark 8:33](https://biblicaltheology.org.uk/mark-8/mark-8-33/34893/): “Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.” 1. Context:Prior to this verse, Jesus revealed to his disciples that he would suffer, be rejected, killed, and rise again after three days. This disclosure was a significant turning point in his ministry,... - [Mark 8:32](https://biblicaltheology.org.uk/mark-8/mark-8-32/34892/): “And he spake that saying openly. And Peter took him, and began to rebuke him.” - [Mark 8:31](https://biblicaltheology.org.uk/mark-8/mark-8-31/34891/): “And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.” Context:In the preceding verses, Jesus had asked his disciples who they believed he was, and Peter proclaimed that... - [Mark 8:30](https://biblicaltheology.org.uk/mark-8/mark-8-30/34890/): “And he charged them that they should tell no man of him.” This verse is part of a significant event in the Gospel of Mark, where Jesus performs a series of miracles and engages in profound teachings. In Mark 8:27-30, we witness a pivotal moment where Jesus questions His disciples about His identity and then... - [Mark 8:29](https://biblicaltheology.org.uk/mark-8/mark-8-29/34889/): “And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.” Context:The passage is part of a conversation between Jesus and His disciples. In the preceding verses, Jesus asks His disciples who people say He is. They respond with various opinions, including John... - [Mark 8:27](https://biblicaltheology.org.uk/mark-8/mark-8-27/34887/): “And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?” Context:In the preceding verses, Jesus performs various miracles, including feeding the four thousand, healing the blind man at Bethsaida, and teaching the crowds. He... - [Mark 8:24](https://biblicaltheology.org.uk/mark-8/mark-8-24/34885/): “And he looked up, and said, I see men as trees, walking.” Context:In this passage, Jesus is approached by some people who brought a blind man to Him, seeking healing. Jesus takes the blind man by the hand and leads him out of the village of Bethsaida. Then, He spits on the man’s eyes, lays... - [Mark 8:25](https://biblicaltheology.org.uk/mark-8/mark-8-25/34884/): “And he looked up, and said, I see men as trees, walking.” Context:Mark 8:25 is part of a narrative in which Jesus performs a miraculous healing of a blind man. Prior to this verse, Jesus had spit on the man’s eyes and laid His hands on him. Afterward, Jesus asked the man if he could... - [Mark 8:23](https://biblicaltheology.org.uk/mark-8/mark-8-23/34883/): “And he took the blind man by the hand and led him out of the town, and when he had spit on his eyes and put his hands upon him, he asked him if he saw aught.” This verse is part of a larger narrative in the Gospel of Mark, where Jesus heals a blind... - [Mark 8:22](https://biblicaltheology.org.uk/mark-8/mark-8-22/34882/): “And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.” This verse is part of a larger narrative found in Mark 8:22-26, where Jesus heals a blind man in Bethsaida. Let’s explore the context and the key lessons we can glean from this passage. Setting:Jesus arrives... - [Mark 9:15](https://biblicaltheology.org.uk/mark-9/mark-9-15/34913/): “And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.” Context:Mark 9:15 is part of a larger narrative known as the Transfiguration of Jesus, which occurs in Mark 9:2-13. In this event, Jesus takes Peter, James, and John up a high mountain, where He is transfigured before... - [Mark 9:14](https://biblicaltheology.org.uk/mark-9/mark-9-14/34912/): “And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.” Context:Mark 9:14-29 is part of a larger narrative known as the transfiguration of Jesus. In this particular section, Jesus and three of His disciples-Peter, James, and John-have just descended from the mountain where Jesus was... - [Mark 9:11](https://biblicaltheology.org.uk/mark-9/mark-9-11/34909/): “And they asked him, saying, Why say the scribes that Elias must first come?” Mark 9:11 (KJV): “And they asked him, saying, Why say the scribes that Elias must first come?” Context:In this verse, Jesus and three of His disciples-Peter, James, and John-had just descended from the Mount of Transfiguration, where they witnessed the glory... - [Mark 9:10](https://biblicaltheology.org.uk/mark-9/mark-9-10/34908/): “And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.” This verse is part of a larger narrative in the Gospel of Mark where Jesus had just been transfigured before Peter, James, and John on a high mountain. After the transfiguration, as they were coming down... - [Mark 9:9](https://biblicaltheology.org.uk/mark-9/mark-9-9/34907/): “And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.” This verse is a part of the narrative in the Gospel of Mark where Jesus, along with three of His disciples-Peter, James, and... - [Mark 9:8](https://biblicaltheology.org.uk/mark-9/mark-9-8/34906/): “And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.” Context:Mark 9:8 is a part of the account of the Transfiguration of Jesus Christ. In this event, Jesus took Peter, James, and John up on a high mountain, where He was transfigured before them. His face... - [Mark 9:5](https://biblicaltheology.org.uk/mark-9/mark-9-5/34903/): “And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.” In this verse, Peter is responding to a remarkable event known as the Transfiguration of Jesus: and let us make three tabernacles;... - [Mark 9:2](https://biblicaltheology.org.uk/mark-9/mark-9-2/34900/): “And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.” Context:Before we delve into the study of this verse, it’s important to understand the context. In the preceding verses (Mark 8:27-38), Jesus predicts His death... - [Mark 9:1](https://biblicaltheology.org.uk/mark-9/mark-9-1/34899/): “And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.” Context:Prior to this statement, Jesus had been teaching His disciples about His upcoming suffering, death, and resurrection (Mark 8:31-33).... - [Mark 8:36](https://biblicaltheology.org.uk/mark-8/mark-8-36/34896/): “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?” Context:To better understand this verse, it’s important to consider the context in which Jesus spoke these words. In the preceding verses (Mark 8:34-35), Jesus declares that whoever desires to come after Him must deny themselves, take... - [Mark 8:35](https://biblicaltheology.org.uk/mark-8/mark-8-35/34895/): “For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.” Context:Mark 8:35 is part of a conversation between Jesus and His disciples. In the preceding verses, Jesus had predicted His own suffering, death, and resurrection. He then called the... - [Mark 9:34](https://biblicaltheology.org.uk/mark-9/mark-9-34/34932/): “But they held their peace: for by the way they had disputed among themselves, who should be the greatest. Mark 9:34 (KJV)” Context: I apologize for the confusion, but there is no verse numbered Mark 9:34 in the King James Version (KJV) of the Bible. The Gospel of Mark only contains 16 chapters, and the... - [Mark 9:32](https://biblicaltheology.org.uk/mark-9/mark-9-32/34930/): “But they understood not that saying, and were afraid to ask him.” Mark 9:32 (KJV) says: But they understood not that saying, and were afraid to ask him. This verse is part of a larger passage in the Gospel of Mark where Jesus predicts His death and resurrection to His disciples. In this specific verse,... - [Mark 9:31](https://biblicaltheology.org.uk/mark-9/mark-9-31/34929/): “For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.” Context:Mark 9:31 is a verse found in the Gospel of Mark, which records the ministry and teachings of... - [Mark 9:29](https://biblicaltheology.org.uk/mark-9/mark-9-29/34927/): “And he said unto them, This kind can come forth by nothing, but by prayer and fasting.” Context:In Mark 9:14-29, Jesus and three of His disciples-Peter, James, and John-come down from the mountain where Jesus was transfigured. They find a crowd gathered around the other nine disciples who were unable to cast out a demon... - [Mark 9:28](https://biblicaltheology.org.uk/mark-9/mark-9-28/34926/): “And when he was come into the house, his disciples asked him privately, Why could not we cast him out?” This verse is part of a larger passage in Mark 9:14-29, which describes an incident where a man brings his son, who is possessed by a spirit, to Jesus’ disciples for deliverance. The disciples attempted... - [Mark 9:27](https://biblicaltheology.org.uk/mark-9/mark-9-27/34925/): “But Jesus took him by the hand, and lifted him up; and he arose.” This verse is a part of the account of a miraculous healing performed by Jesus. Here’s some context to better understand its significance: In Mark 9:14-29, a man brings his son, who is possessed by an unclean spirit, to Jesus’ disciples... - [Mark 9:26](https://biblicaltheology.org.uk/mark-9/mark-9-26/34924/): “And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.” Context:Mark 9:14-29 records the account of Jesus healing a boy with an unclean spirit. The boy’s father had brought him to the disciples, seeking their help, but they were... - [Mark 9:25](https://biblicaltheology.org.uk/mark-9/mark-9-25/34923/): “When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.” Context:This verse is part of the account where a father brings his demon-possessed son to Jesus for healing. The disciples... - [Mark 9:24](https://biblicaltheology.org.uk/mark-9/mark-9-24/34922/): “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.” This verse is part of a larger narrative known as the story of the boy with an unclean spirit or the healing of a demon-possessed boy (Mark 9:14-29). In this account, a father brings his... - [Mark 9:23](https://biblicaltheology.org.uk/mark-9/mark-9-23/34921/): “Jesus said unto him, If thou canst believe, all things are possible to him that believeth.” Context:This verse is part of a conversation between Jesus and a man whose son was possessed by a spirit. The man had approached Jesus seeking help for his son, but he expressed doubt about whether Jesus could do anything... - [Mark 9:20](https://biblicaltheology.org.uk/mark-9/mark-9-20/34918/): “And they brought him unto him: and when he saw him, straightway the spirit tare him, and he fell on the ground, and wallowed foaming.” This verse is part of a larger passage in Mark 9:14-29 that describes the account of Jesus’ encounter with a boy who was possessed by an unclean spirit. The boy’s... - [Mark 9:19](https://biblicaltheology.org.uk/mark-9/mark-9-19/34917/): “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.” Mark 9:19 (KJV) says:“He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.” In this... - [Mark 9:47](https://biblicaltheology.org.uk/mark-9/mark-9-47/34945/): “And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire” This verse is part of a larger passage where Jesus is teaching His disciples about the importance of avoiding sin and... - [Mark 9:45](https://biblicaltheology.org.uk/mark-9/mark-9-45/34943/): “And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched.” Context:In this verse, Jesus is teaching His disciples about the seriousness of sin and the importance of avoiding anything... - [Mark 9:43](https://biblicaltheology.org.uk/mark-9/mark-9-43/34941/): “And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched” Context: It’s important to understand the context of a verse to grasp its full meaning. In Mark 9, Jesus is... - [Mark 9:42](https://biblicaltheology.org.uk/mark-9/mark-9-42/34940/): “And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.” In this verse, Jesus warns about causing offense or stumbling to "little ones" who believe in Him. The term "little ones" here... - [Mark 9:41](https://biblicaltheology.org.uk/mark-9/mark-9-41/34939/): “For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.” Context:Mark 9:41 is part of a larger passage where Jesus addresses His disciples’ concerns about people outside their immediate group performing miracles in His name.... - [Mark 9:40](https://biblicaltheology.org.uk/mark-9/mark-9-40/34938/): “For he that is not against us is on our part.” Context: To understand the meaning of this verse, it’s important to examine the context in which it is found. In Mark 9, Jesus is teaching His disciples about various aspects of discipleship, including humility, service, and the dangers of causing others to stumble in... - [Mark 9:39](https://biblicaltheology.org.uk/mark-9/mark-9-39/34937/): “But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.” Mark 9:39 (KJV) says, “But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of... - [Mark 9:38](https://biblicaltheology.org.uk/mark-9/mark-9-38/34936/): “And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.” Context:In the preceding verses (Mark 9:30-37), Jesus had been teaching His disciples about His impending death and resurrection. However, the disciples did not fully understand His... - [Mark 9:37](https://biblicaltheology.org.uk/mark-9/mark-9-37/34935/): “Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.” - [Mark 9:35](https://biblicaltheology.org.uk/mark-9/mark-9-35/34933/): “And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.” This verse is part of a larger passage in the Gospel of Mark where Jesus teaches His disciples about true greatness and humility. Here, Jesus... - [Mark 10:9](https://biblicaltheology.org.uk/mark-10/mark-10-9/34957/): “What therefore God hath joined together, let not man put asunder.” Context:In Mark 10:1-12, Jesus is responding to a question from the Pharisees regarding divorce. The Pharisees were trying to test Jesus by asking whether it was lawful for a man to divorce his wife. Jesus responds by affirming the sacredness and permanence of marriage.... - [Mark 10:8](https://biblicaltheology.org.uk/mark-10/mark-10-8/34956/): “And they twain shall be one flesh: so then they are no more twain, but one flesh.” Context:Mark 10:8 is a part of Jesus’ teaching on divorce and the sanctity of marriage. In the preceding verses, Jesus responds to a question posed by the Pharisees about whether it is lawful for a man to divorce... - [Mark 10:7](https://biblicaltheology.org.uk/mark-10/mark-10-7/34955/): “For this cause shall a man leave his father and mother, and cleave to his wife.” This verse is part of a passage in which Jesus addresses the topic of divorce. In Mark 10:2-12, some Pharisees approached Jesus and tested Him by asking if it was lawful for a man to divorce his wife. Jesus... - [Mark 10:6](https://biblicaltheology.org.uk/mark-10/mark-10-6/34954/): “But from the beginning of the creation God made them male and female.” Context:The book of Mark is one of the four Gospels in the New Testament and focuses on the life and ministry of Jesus Christ. In this particular passage, Jesus is teaching on the topic of divorce in response to a question from... - [Mark 10:5](https://biblicaltheology.org.uk/mark-10/mark-10-5/34953/): “And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.” Mark 10:5 (KJV) says: “And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.” Context: To understand the verse better, it’s essential to examine its context. In Mark 10,... - [Mark 10:3](https://biblicaltheology.org.uk/mark-10/mark-10-3/34951/): “And he answered and said unto them, What did Moses command you?” Context:This verse is part of a larger passage in Mark 10:2-9 where Jesus addresses the topic of divorce. In this passage, the Pharisees approached Jesus and tested Him by asking if it was lawful for a man to divorce his wife. In response,... - [Mark 10:2](https://biblicaltheology.org.uk/mark-10/mark-10-2/34950/): “And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.” Context:In this passage, the Pharisees approach Jesus with a question about divorce, seeking to test or tempt Him. They were trying to find fault with His teachings and discredit Him. The Pharisees’ Question:The... - [Mark 10:1](https://biblicaltheology.org.uk/mark-10/mark-10-1/34949/): “And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.” Context:The Gospel of Mark provides an account of the life, ministry, death, and resurrection of Jesus Christ. In Mark 10, we... - [Mark 9:50](https://biblicaltheology.org.uk/mark-9/mark-9-50/34948/): “Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.” This verse is part of a larger passage where Jesus is teaching His disciples about various aspects of discipleship, such as avoiding sin, serving others, and having a right... - [Mark 9:49](https://biblicaltheology.org.uk/mark-9/mark-9-49/34947/): “For every one shall be salted with fire, and every sacrifice shall be salted with salt.” Context:Prior to this verse, Jesus warns His disciples about the seriousness of causing others to stumble and the necessity of removing anything that leads to sin, even if it is as valuable as a hand, foot, or eye (Mark... - [Mark 9:48](https://biblicaltheology.org.uk/mark-9/mark-9-48/34946/): “Where their worm dieth not, and the fire is not quenched.” To understand this verse, it is crucial to consider the verses leading up to it. In Mark 9:42-47, Jesus speaks about the severity of causing others to stumble and the radical measures one should take to avoid sin. He warns that it would be... - [Mark 10:22](https://biblicaltheology.org.uk/mark-10/mark-10-22/34970/): “And he was sad at that saying, and went away grieved: for he had great possessions.” Context:It is essential to understand the context of this verse. Prior to Mark 10:22, the rich young man had approached Jesus seeking guidance on how to inherit eternal life. Jesus instructed him to follow the commandments, to which the... - [Mark 10:18](https://biblicaltheology.org.uk/mark-10/mark-10-18/34966/): “And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.” Context:Mark 10:17-22 presents the account of a rich young ruler who approached Jesus, seeking eternal life. The young man addressed Jesus as “Good Master” and inquired about the path to inherit eternal life. In response, Jesus... - [Mark 10:17](https://biblicaltheology.org.uk/mark-10/mark-10-17/34965/): “And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?” Context:In this passage, we find Jesus being approached by a young man who is eager to know how he can obtain eternal life.... - [Mark 10:16](https://biblicaltheology.org.uk/mark-10/mark-10-16/34964/): “But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.” This verse is part of a larger passage in the Gospel of Mark where people were bringing children to Jesus so that He could touch them. The disciples, however, rebuked those who were... - [Mark 10:15](https://biblicaltheology.org.uk/mark-10/mark-10-15/34963/): “Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.” Context:It is essential to understand the context in which this verse is found. In Mark 10:13-16, people were bringing young children to Jesus so that He could bless them. The disciples rebuked those... - [Mark 10:14](https://biblicaltheology.org.uk/mark-10/mark-10-14/34962/): “But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.” Context: It is crucial to understand the context in which Jesus spoke these words. In the preceding verses (Mark 10:13), people were... - [Mark 10:13](https://biblicaltheology.org.uk/mark-10/mark-10-13/34961/): “And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.” Certainly! Here’s a Bible study on Verse: “And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.” (Mark 10:13, KJV) Context:The Gospel of Mark records... - [Mark 10:12](https://biblicaltheology.org.uk/mark-10/mark-10-12/34960/): “And if a woman shall put away her husband, and be married to another, she committeth adultery.” Context:This verse is a part of Jesus’ teaching on divorce, where He addresses the topic of divorce and remarriage. To understand the verse better, it is helpful to examine the context in which it appears. In the preceding... - [Mark 10:11](https://biblicaltheology.org.uk/mark-10/mark-10-11/34959/): “Whosoever putteth away his wife, and marrieth another, committeth adultery against her.” Context:In this passage, the Pharisees approach Jesus and ask him about the legality of divorce, testing him to see if his views align with theirs. The Pharisees referred to the Mosaic Law, specifically Deuteronomy 24:1-4, which allowed for a certificate of divorce in... - [Mark 10:10](https://biblicaltheology.org.uk/mark-10/mark-10-10/34958/): “And in the house his disciples asked him again of the same matter.” Context:In Mark 10:1-9, Jesus addresses the Pharisees’ question about divorce. He emphasizes the sacredness and permanence of marriage, quoting from the Old Testament (Genesis 1:27 and Genesis 2:24). Jesus teaches that divorce is not part of God’s original plan and that it... - [Mark 10:39](https://biblicaltheology.org.uk/mark-10/mark-10-39/34987/): “And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: Mark 10:39 (KJV)” Context:In Mark 10:35-45, James and John approach Jesus with a request. They express a desire to... - [Mark 10:37](https://biblicaltheology.org.uk/mark-10/mark-10-37/34985/): “They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.” This verse is part of a passage where James and John, two of Jesus’ disciples, approach Him with a request. They were seeking positions of honour and authority in... - [Mark 10:35](https://biblicaltheology.org.uk/mark-10/mark-10-35/34983/): “And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.” 1. Context: It’s important to understand the context surrounding this verse. In the preceding verses (Mark 10:32-34), Jesus had just foretold His upcoming betrayal, crucifixion, and resurrection. The disciples were... - [Mark 10:33](https://biblicaltheology.org.uk/mark-10/mark-10-33/34981/): “Behold, we go up to Jerusalem, and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles.” Context:Mark 10:33 is part of a passage where Jesus predicts His death and resurrection for the third time. In... - [Mark 10:32](https://biblicaltheology.org.uk/mark-10/mark-10-32/34980/): “And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him” - [Mark 10:31](https://biblicaltheology.org.uk/mark-10/mark-10-31/34979/): “But many that are first shall be last; and the last first.” Context:Mark 10:31 is part of a larger conversation between Jesus and His disciples. In this chapter, Jesus is teaching His disciples about various aspects of discipleship, including marriage, wealth, and the cost of following Him. In this particular verse, Jesus is responding to... - [Mark 10:30](https://biblicaltheology.org.uk/mark-10/mark-10-30/34978/): “But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.” Context:The passage is part of a conversation between Jesus and His disciples about the challenges and rewards of following Him. In the previous verses,... - [Mark 10:27](https://biblicaltheology.org.uk/mark-10/mark-10-27/34975/): “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Context:To better understand the significance of Mark 10:27, we should consider the context. In the preceding verses (Mark 10:23-25), Jesus remarks on the difficulty for the wealthy to enter the kingdom of God.... - [Mark 10:26](https://biblicaltheology.org.uk/mark-10/mark-10-26/34974/): “And they were astonished out of measure, saying among themselves, Who then can be saved?” Certainly! Let’s dive into a Bible study on Mark 10:26, using the King James Version (KJV) of the Bible. First, let’s read the verse itself: This verse is part of a larger passage in the Gospel of Mark, where Jesus... - [Mark 10:25](https://biblicaltheology.org.uk/mark-10/mark-10-25/34973/): “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Context:It is essential to understand the context in which this verse is found. In Mark 10:17-31, a rich young ruler approached Jesus and asked what he needed to do... - [Mark 10:24](https://biblicaltheology.org.uk/mark-10/mark-10-24/34972/): “Children, how hard is it for them that trust in riches to enter into the kingdom of God!” Context:Mark 10:24 is part of a passage where Jesus is teaching His disciples about the difficulty for the wealthy to enter the kingdom of God. In the preceding verses (Mark 10:17-23), a rich young ruler approached Jesus,... - [Mark 10:23](https://biblicaltheology.org.uk/mark-10/mark-10-23/34971/): “And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!” Context:To understand the verse fully, it is essential to consider the surrounding verses and the broader context of the passage. In Mark 10, Jesus is addressing a rich young ruler who approached... - [Mark 10:52](https://biblicaltheology.org.uk/mark-10/mark-10-52/35000/): “And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.” Certainly! Mark 10:52 in the King James Version (KJV) of the Bible says: This verse is part of the account of Jesus healing a blind man named Bartimaeus, which... - [Mark 10:50](https://biblicaltheology.org.uk/mark-10/mark-10-50/34998/): “And he, casting away his garment, rose, and came to Jesus.” Context:This verse is a part of a narrative found in Mark 10:46-52, which recounts the healing of blind Bartimaeus by Jesus. Let’s explore the significance and lessons we can derive from this verse in its context: Bartimaeus’ Desperation:Prior to this verse, Bartimaeus, a blind... - [Mark 10:48](https://biblicaltheology.org.uk/mark-10/mark-10-48/34996/): “And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.” Mark 10:48 is a verse from the Gospel of Mark, which recounts the life and ministry of Jesus Christ. This particular verse is part of the narrative where Jesus... - [Mark 10:47](https://biblicaltheology.org.uk/mark-10/mark-10-47/34995/): “And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.” Context:To understand the significance of this verse, we need to look at the surrounding verses and the broader context of the passage. In Mark 10:46-52, we encounter the story... - [Mark 10:46](https://biblicaltheology.org.uk/mark-10/mark-10-46/34994/): “And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.” Context and Setting:Mark 10:46 is a part of the Gospel of Mark, which recounts the life and ministry of Jesus Christ. At... - [Mark 10:45](https://biblicaltheology.org.uk/mark-10/mark-10-45/34993/): “Mark 10:45 (KJV) – For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” This verse is part of a larger passage where Jesus teaches His disciples about greatness and servanthood. Let’s break it down and explore its key themes and... - [Mark 10:44](https://biblicaltheology.org.uk/mark-10/mark-10-44/34992/): “And whosoever of you will be the chiefest, shall be servant of all.” Mark 10:44 (KJV): “And whosoever of you will be the chiefest, shall be servant of all.” Context:In Mark 10, Jesus teaches His disciples about true greatness and the nature of leadership in the kingdom of God. The disciples were arguing among themselves... - [Psalms 119:151](https://biblicaltheology.org.uk/psalms-119/psalms-119-151/26106/): Thou art neere, O Lord: and all thy commandements are trueth. Psalms 119:151 (KJV) Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, with each section beginning with a different letter of the Hebrew alphabet. The psalmist expresses his love for God’s law and his desire... - [Psalms 119:149](https://biblicaltheology.org.uk/psalms-119/psalms-119-149/26104/): Heare my voice according vnto thy louing kindnesse: O Lord quicken me according to thy iudgement. Psalms 119:149 (KJV) Psalm 119, traditionally linked to King David, contains this heartfelt cry for divine attention and intervention. Although the precise wording of this verse is not found elsewhere in the King James Version, the sentiment reflects the... - [Psalms 119:144](https://biblicaltheology.org.uk/psalms-119/psalms-119-144/26099/): The righteousnesse of thy Testimonies is euerlasting: giue me vnderstanding, and I shall liue. Psalms 119:144 (KJV) Psalm 119 is the longest chapter in the Bible, containing 176 verses. It is a beautiful and profound meditation on the importance of God’s law, testimonies, precepts, commandments, and statutes. The psalm is organized into twenty‑22 sections, each... - [Psalms 119:143](https://biblicaltheology.org.uk/psalms-119/psalms-119-143/26098/): Trouble and anguish haue taken hold on me: yet thy commaundements are my delights. Psalms 119:143 (KJV) Psalm 119 is the longest chapter in the Bible, comprising 176 verses arranged in 22 sections of eight verses each. The entire psalm is a hymn of love for God’s Word, repeatedly declaring the psalmist’s devotion to the... - [Psalms 119:141](https://biblicaltheology.org.uk/psalms-119/psalms-119-141/26096/): I am small and despised: yet doe not I forget thy precepts. Psalms 119:141 (KJV) I am small and despised: yet do not I forget thy precepts. Psalms 119:141 (KJV) Psalm 119 is the longest chapter in Scripture, celebrated for its focus on God’s law, statutes, commandments, and precepts. It contains 176 verses arranged in... - [Psalms 119:138](https://biblicaltheology.org.uk/psalms-119/psalms-119-138/26093/): Thy testimonies that thou hast commaunded, are righteous: and very faithfull. Psalms 119:138 (KJV) that thou hast commanded are righteous and very faithful. Psalms 119:138 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its focus on the greatness and value of God’s Word. The psalmist declares a deep love for... - [Psalms 119:136](https://biblicaltheology.org.uk/psalms-119/psalms-119-136/26091/): Riuers of waters runne downe mine eyes: because they keepe not thy Law. Psalms 119:136 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its relentless focus on the value of God’s law and the psalmist’s heartfelt commitment to it. Throughout the chapter the writer repeatedly declares love for the divine... - [Psalms 126:6](https://biblicaltheology.org.uk/psalms-126/psalms-126-6/26178/): He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come againe with reioycing: bringing his sheaues with him. Psalms 126:6 (KJV) Psalm 126:6 is a psalm of ascent, traditionally sung by the Israelites as they travelled to Jerusalem for the annual feasts. It contains themes of restoration, joy, and hope. Verse 6, in... - [Psalms 126:3](https://biblicaltheology.org.uk/psalms-126/psalms-126-3/26175/): The Lord hath done great things for vs: whereof we are glad. Psalms 126:3 (KJV) Psalm 126 belongs to the collection known as the Songs of Ascents, psalms that the Israelites sang as they journeyed toward Jerusalem for the annual feasts. This particular song reflects on the restoration of Israel after captivity and the joyous... - [Psalms 126:1](https://biblicaltheology.org.uk/psalms-126/psalms-126-1/26173/): When the Lord turned againe the captiuitie of Zion: wee were like them that dreame. Psalms 126:1 (KJV) The book of Psalms is a collection of poetic expressions of praise, thanksgiving, lament, and trust in God. Psalm 126 is classified as a psalm of ascent, likely used by pilgrims as they journeyed to Jerusalem for... - [Psalms 125:1](https://biblicaltheology.org.uk/psalms-125/psalms-125-1/26168/): They that trust in the Lord, shalbe as mount Zion, which cannot be remooued, but abideth for euer. Psalms 125:1 (KJV) shall be as mount Zion, which cannot be removed, but abideth for ever. Psalms 125:1 (KJV) “They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for... - [Psalms 124:7](https://biblicaltheology.org.uk/psalms-124/psalms-124-7/26166/): Our soule is escaped as a bird out of the snare of the foulers; the snare is broken, and we are escaped. Psalms 124:7 (KJV) Context: Psalms 124 is attributed to King David and is one of the Psalms of Ascent, traditionally believed to be sung by pilgrims on their way to Jerusalem for the... - [Psalms 124:3](https://biblicaltheology.org.uk/psalms-124/psalms-124-3/26162/): Then they had swallowed vs vp quicke: when their wrath was kindled against vs. Psalms 124:3 (KJV) Psalm 124 is classified among the Songs of Ascents, a collection of poetic songs that express gratitude and praise to God for His deliverance from danger. Though the precise historical setting of this psalm is not recorded, it... - [Psalms 124:2](https://biblicaltheology.org.uk/psalms-124/psalms-124-2/26161/): If it had not bene the Lord, who was on our side, when men rose vp against vs: Psalms 124:2 (KJV) The book of Psalms is a collection of poetic prayers, praises, and expressions of faith, and Psalm 124 is traditionally ascribed to David. It is a “Song of Ascents” that serves as a psalm... - [Psalms 123:4](https://biblicaltheology.org.uk/psalms-123/psalms-123-4/26159/): Our soule is exceedingly filled with the scorning of those that are at ease: and with the contempt of the proud. Psalms 123:4 (KJV) Let us explore Psalm 123:4 from the King James Version (KJV) of the Bible. Psalm 123 is a short psalm categorized among the fifteen Psalms of Ascent (Psalms 120‑134). These songs... - [Psalms 122:5](https://biblicaltheology.org.uk/psalms-122/psalms-122-5/26151/): For there are set thrones of iudgment: the thrones of the house of Dauid. Psalms 122:5 (KJV) Psalm 122 is attributed to King David and is counted among the Psalms of Ascent, songs the Israelites sang as they journeyed to Jerusalem for the annual feasts and worship at the temple. The psalmist begins with joy... - [Psalms 122:3](https://biblicaltheology.org.uk/psalms-122/psalms-122-3/26149/): Ierusalem is builded as a citie, that is compact together: Psalms 122:3 (KJV) Psalm 122 is attributed to King David and expresses his longing for the peace and prosperity of Jerusalem, the spiritual and political centre of Israel. The psalm radiates joy and anticipation as David declares his desire to enter the gates of Jerusalem... - [Psalms 122:2](https://biblicaltheology.org.uk/psalms-122/psalms-122-2/26148/): Our feete shall stand within thy gates, O Ierusalem. Psalms 122:2 (KJV) Certainly! Let’s delve into a Bible study on Psalm 122:2 from the King James Version (KJV), which says, “Our feet shall stand within thy gates, O Jerusalem.” Historical Context: Psalm 122 is traditionally attributed to King David and is part of the collection... - [Psalms 122:1](https://biblicaltheology.org.uk/psalms-122/psalms-122-1/26147/): I was glad when they sayd vnto me: Let vs goe into the house of the Lord. Psalms 122:1 (KJV) Psalm 122 belongs to the collection known as the Psalms of Ascent (Psalms 120‑134), songs that pilgrims likely sang while traveling upward to Jerusalem for the annual feasts. Although the KJV text does not explicitly... - [Psalms 120:7](https://biblicaltheology.org.uk/psalms-120/psalms-120-7/26138/): I am for peace: but when I speak, they are for warre. Psalms 120:7 (KJV) The wording of this verse does not appear in the superscription of Psalm 120, which simply reads “A Song of Ascents” without naming an author. Psalm 120 belongs to the collection of Psalms of Ascent, likely sung by pilgrims as... - [Psalms 120:4](https://biblicaltheology.org.uk/psalms-120/psalms-120-4/26135/): Sharpe arrowes of the mightie: with coales of iuniper. Psalms 120:4 (KJV) The Book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 120 is the first of fifteen psalms known as the “Songs of Ascents” or “Pilgrim Psalms,” likely sung by the Israelites as they... - [Psalms 135:1](https://biblicaltheology.org.uk/psalms-135/psalms-135-1/26233/): Praise ye the Lord, Praise ye the Name of the Lord: prayse him, O ye seruants of the Lord. Psalms 135:1 (KJV) Background and Context: Psalm 135 is a psalm of praise and thanksgiving that belongs to the Hallel collection (Psalms 113‑118). These psalms were likely used in worship settings, especially during festivals and special... - [Psalms 133:3](https://biblicaltheology.org.uk/psalms-133/psalms-133-3/26229/): As the dew of Hermon, and as the dewe that descended vpon the mountaines of Zion, for there the Lord commanded the blessing: euen life for euermore. Psalms 133:3 (KJV) even life for evermore. Psalms 133:3 (KJV) Certainly! Let’s delve into a Bible study on Psalm 133:3 in the King James Version (KJV). Psalm 133... - [Psalms 133:2](https://biblicaltheology.org.uk/psalms-133/psalms-133-2/26228/): It is like the precious oyntment vpon the head, that ranne downe vpon the beard, euen Aarons beard: that went downe to the skirts of his garments. Psalms 133:2 (KJV) It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of... - [Psalms 132:17](https://biblicaltheology.org.uk/psalms-132/psalms-132-17/26225/): There will I make the horne of Dauid to budde: I haue ordained a lampe for mine Anointed. Psalms 132:17 (KJV) Psalm 132 recounts David’s vow to God and his plea for the fulfillment of God’s promises to establish a dynasty from his lineage. The psalm reflects on David’s desire to build a permanent dwelling... - [Psalms 132:15](https://biblicaltheology.org.uk/psalms-132/psalms-132-15/26223/): I will abundantly blesse her prouision: I will satisfie her poore with bread. Psalms 132:15 (KJV) Psalm 132 records King David’s heartfelt dedication to honor God by establishing a permanent dwelling for the Ark of the Covenant in Jerusalem. The psalm reflects David’s vow to find a suitable place for the Lord’s presence, a theme... - [Psalms 132:14](https://biblicaltheology.org.uk/psalms-132/psalms-132-14/26222/): This is my rest for euer: here will I dwell, for I haue desired it. Psalms 132:14 (KJV) Psalm 132 is a psalm of David, often called a Song of Ascents. It is thought to have been composed when David brought the Ark of the Covenant to Jerusalem and expressed a desire to build a... - [Psalms 132:6](https://biblicaltheology.org.uk/psalms-132/psalms-132-6/26214/): Loe, wee heard of it at Ephrata: we found it in the fields of the wood. Psalms 132:6 (KJV) Psalm 132 is traditionally attributed to King David and is considered a song of ascents or a pilgrimage psalm. It focuses on David’s desire to establish a dwelling place for God, specifically the construction of the... - [Psalms 132:3](https://biblicaltheology.org.uk/psalms-132/psalms-132-3/26211/): Surely I will not come into the tabernacle of my house: nor goe vp into my bed. Psalms 132:3 (KJV) Psalm 132:3 (KJV) is part of a psalm of dedication attributed to King David. In this short declaration David vows that he will not enter the tabernacle of his house nor lie down in his... - [Psalms 132:1](https://biblicaltheology.org.uk/psalms-132/psalms-132-1/26209/): Lord remember Dauid, and all his afflictions: Psalms 132:1 (KJV) Context: Psalm 132 is a Song of Ascents, likely sung by pilgrims as they ascended to Jerusalem for the annual feasts. It focuses on the establishment of God’s dwelling place in Jerusalem, especially the desire to build a permanent house for the Ark of the... - [Psalms 130:6](https://biblicaltheology.org.uk/psalms-130/psalms-130-6/26203/): My soule waiteth for the Lord, more then they that watch for the morning: I say, more then they that watch for the morning. Psalms 130:6 (KJV) My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. Psalms 130:6 (KJV) Psalm... - [Psalms 129:8](https://biblicaltheology.org.uk/psalms-129/psalms-129-8/26197/): Neither doe they which goe by, say, The blessing of the Lord be vpon you: wee blesse you in the Name of the Lord. Psalms 129:8 (KJV) be upon you: we bless you in the name of the LORD. Psalms 129:8 (KJV) Psalm 129, a short “Song of Ascents,” records the repeated afflictions and persecutions... - [Psalms 128:4](https://biblicaltheology.org.uk/psalms-128/psalms-128-4/26187/): Beholde that thus shall the man be blessed; that feareth the Lord. Psalms 128:4 (KJV) Psalm 128 is a psalm of ascent, traditionally understood to have been sung by the Israelites as they journeyed toward Jerusalem for worship. The psalm emphasizes the blessings that flow from fearing the LORD and walking in His ways. The... - [Psalms 128:1](https://biblicaltheology.org.uk/psalms-128/psalms-128-1/26184/): Blessed is euery one that feareth the Lord: that walketh in his wayes. Psalms 128:1 (KJV) Blessed is every one that feareth the LORD; that walketh in his ways. Psalms 128:1 (KJV) Psalm 128 belongs to the collection known as the Songs of Ascent, the psalms sung by the Israelites as they journeyed upward toward... - [Psalms 127:4](https://biblicaltheology.org.uk/psalms-127/psalms-127-4/26182/): As arrowes are in the hand of a mightie man: so are children of the youth. Psalms 127:4 (KJV) Psalm 127 belongs to the collection known as the Songs of Ascents, psalms that were traditionally sung by Jewish pilgrims as they ascended to Jerusalem for the annual feasts. The psalm is traditionally associated with King... - [Psalms 136:18](https://biblicaltheology.org.uk/psalms-136/psalms-136-18/26271/): And slue famous kings: for his mercy endureth for euer. Psalms 136:18 (KJV) Psalm 136 is a psalm of thanksgiving that highlights God’s steadfast love and enduring mercy throughout history. The psalmist recounts various acts of God’s goodness and repeats the refrain “his mercy endureth forever” in each verse. Verse 18 specifically mentions the slaying... - [Psalms 136:17](https://biblicaltheology.org.uk/psalms-136/psalms-136-17/26270/): To him which smote great kings: for his mercy endureth for euer. Psalms 136:17 (KJV) Psalm 136 is a litany of thanksgiving that celebrates God’s mighty deeds throughout history. Each of its twenty‑one verses concludes with the refrain, “for his mercy endureth forever,” a constant reminder of the steadfast and unending love of the Creator.... - [Psalms 136:13](https://biblicaltheology.org.uk/psalms-136/psalms-136-13/26266/): To him which diuided the red sea into parts: for his mercy endureth for euer. Psalms 136:13 (KJV) endureth for ever: Psalms 136:13 (KJV) “To him which divided the Red sea into parts: for his mercy endureth for ever.” This verse belongs to Psalm 136, a psalm of thanksgiving and praise that repeatedly declares God’s... - [Psalms 136:8](https://biblicaltheology.org.uk/psalms-136/psalms-136-8/26261/): The sunne to rule by day: for his mercy endureth for euer. Psalms 136:8 (KJV) Psalm 136 is a psalm of thanksgiving and praise that repeatedly declares, “for his mercy endureth forever.” Each verse begins with a call to give thanks to the Lord for His goodness and concludes with the refrain that highlights God’s... - [Psalms 136:7](https://biblicaltheology.org.uk/psalms-136/psalms-136-7/26260/): To him that made great lights: for his mercy endureth for euer. Psalms 136:7 (KJV) Psalm 136 is known as a psalm of thanksgiving, a hymn of praise that follows a striking pattern: each verse begins with a call to give thanks to the Lord and ends with the refrain “for his mercy endureth for... - [Psalms 136:6](https://biblicaltheology.org.uk/psalms-136/psalms-136-6/26259/): To him that stretched out the earth aboue the waters: for his mercy endureth for euer. Psalms 136:6 (KJV) Psalm 136 is a psalm of thanksgiving and praise to God for His enduring mercy and steadfast love. It is often referred to as the “Great Hallel” because of its recurring refrain, “for his mercy endureth... - [Psalms 136:4](https://biblicaltheology.org.uk/psalms-136/psalms-136-4/26257/): To him who alone doth great wonders: for his mercy endureth for euer. Psalms 136:4 (KJV) endureth for ever. Psalms 136:4 (KJV) The book of Psalms is a collection of poetic songs or hymns that were used in worship, and Psalm 136 is especially known as a psalm of thanksgiving, often called the “Great Hallel.”... - [Psalms 136:2](https://biblicaltheology.org.uk/psalms-136/psalms-136-2/26255/): O giue thankes vnto the God of gods: for his mercy endureth for euer. Psalms 136:2 (KJV) The book of Psalms is a collection of songs and poems expressing a range of emotions and experiences. Psalm 136 is known as a psalm of thanksgiving, often called the Great Hallel, and was used in ancient Israelite... - [Psalms 136:1](https://biblicaltheology.org.uk/psalms-136/psalms-136-1/26254/): O giue thankes vnto the Lord, for hee is good: for his mercy endureth for euer. Psalms 136:1 (KJV) O give thanks unto the LORD; for he is good: for his mercy endureth for ever. Psalms 136:1 (KJV) “O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” This... - [Psalms 135:19](https://biblicaltheology.org.uk/psalms-135/psalms-135-19/26251/): Blesse the Lord, O house of Israel: blesse the Lord, O house of Aaron. Psalms 135:19 (KJV) Certainly! Here’s a Bible study on Psalm 135:19 (KJV): Context: Psalm 135 is a psalm of praise and thanksgiving to the Lord. It highlights God’s sovereignty, power, and faithfulness to His people. The psalmist calls upon the house... - [Psalms 135:16](https://biblicaltheology.org.uk/psalms-135/psalms-135-16/26248/): They haue mouthes, but they speake not: eyes haue they, but they see not: Psalms 135:16 (KJV) Psalm 135 is a psalm that reflects on the nature of idols and the living God. The verse describes the limitations of idols: they have mouths but cannot speak, eyes but cannot see. This imagery highlights the lifelessness... - [Psalms 135:15](https://biblicaltheology.org.uk/psalms-135/psalms-135-15/26247/): The idoles of the heathen are siluer and golde: the worke of mens hands. Psalms 135:15 (KJV) The idols of the heathen are silver and gold, the work of men’s hands. Psalms 135:15 (KJV) Psalm 135:15 (KJV) states: “The idols of the heathen are silver and gold, the work of men’s hands.” Historical Context: Psalm... - [Psalms 135:12](https://biblicaltheology.org.uk/psalms-135/psalms-135-12/26244/): And gaue their land for an heritage: an heritage vnto Israel his people. Psalms 135:12 (KJV) Context: Psalm 135 is a hymn of praise to the Lord, emphasizing His greatness and power over all creation. The psalmist encourages the people of Israel to praise and worship the Lord, reminding them of His deeds and faithfulness.... - [Psalms 138:8](https://biblicaltheology.org.uk/psalms-138/psalms-138-8/26475/): The Lord wil perfit that which concerneth me: thy mercie, O Lord, endureth for euer: forsake not the works of thine owne hands. Psalms 138:8 (KJV) This verse is found in Psalm 138, which is attributed to King David. It is a psalm of praise and thanksgiving to God for His faithfulness, goodness, and unfailing... - [Psalms 137:9](https://biblicaltheology.org.uk/psalms-137/psalms-137-9/26474/): Happy shall he be that taketh and dasheth thy little ones against the stones. Psalms 137:9 (KJV) Psalm 137:9 is attributed to the exiled Israelites who were taken captive by the Babylonians and forced to live in Babylon. The verse expresses the deep anguish and sorrow of the Israelites as they remember their destroyed homeland,... - [Psalms 144:2](https://biblicaltheology.org.uk/psalms-144/psalms-144-2/26362/): My goodnes and my fortresse, my high tower and my deliuerer, my shield, and he in whome I trust: who subdueth my people vnder me. Psalms 144:2 (KJV) Psalm 144 is attributed to David, the shepherd‑king of Israel, and is a psalm of praise and thanksgiving for God’s deliverance and protection. In this verse David... - [Psalms 143:12](https://biblicaltheology.org.uk/psalms-143/psalms-143-12/26360/): And of thy mercy cut off mine enemies, and destroy all them that afflict my soule: for I am thy seruant. Psalms 143:12 (KJV) The quotation presented is a reference to Psalm 143:12 in the King James Version. The King James Version includes Psalm 143 with twelve verses, and the quoted line is said to... - [Psalms 143:10](https://biblicaltheology.org.uk/psalms-143/psalms-143-10/26358/): Teach me to doe thy will, for thou art my God, thy spirit is good: leade me into the land of vprightnesse. Psalms 143:10 (KJV) Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. Psalms 143:10 (KJV) Psalm 143 is classified as... - [Psalms 140:7](https://biblicaltheology.org.uk/psalms-140/psalms-140-7/26325/): O God the Lord, the strength of my saluation: thou hast couered my head in the day of battell. Psalms 140:7 (KJV) Psalm 140 is a prayer of David, seeking deliverance from his enemies. In this lamentation David expresses his distress and earnestly asks for God’s intervention against those who pursue him. The verse reads,... - [Psalms 139:22](https://biblicaltheology.org.uk/psalms-139/psalms-139-22/26316/): I hate them with perfect hatred: I count them mine enemies. Psalms 139:22 (KJV) Psalm 139 is a beautiful and introspective psalm traditionally attributed to King David. It explores the depth of God’s knowledge and presence in the life of an individual, emphasizing God’s intimate understanding of every aspect of our lives—thoughts, actions, and even... - [Psalms 139:19](https://biblicaltheology.org.uk/psalms-139/psalms-139-19/26313/): Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men. Psalms 139:19 (KJV) Psalm 139 is a powerful and introspective psalm attributed to King David. It reflects on God’s all‑knowing and omnipresent nature, expressing awe and wonder at how intimately God knows and understands His creation, including the psalmist himself.... - [Psalms 138:7](https://biblicaltheology.org.uk/psalms-138/psalms-138-7/26293/): Though I walke in the mids of trouble, thou wilt reuiue me, thou shalt stretch foorth thine hand against the wrath of mine enemies: and thy right hand shall saue me. Psalms 138:7 (KJV) Psalm 138 is attributed to King David and is a song of praise and thanksgiving to God. It expresses David’s gratitude... - [Psalms 138:2](https://biblicaltheology.org.uk/psalms-138/psalms-138-2/26287/): I will worship towards thy holy temple, and praise thy name, for thy louing kindnesse and for thy trueth: for thou hast magnified thy word aboue all thy name. Psalms 138:2 (KJV) Psalm 138 is a psalm of David that expresses his heartfelt gratitude and praise to God. It is a song of thanksgiving that... - [Psalms 136:24](https://biblicaltheology.org.uk/psalms-136/psalms-136-24/26277/): And hath redeemed vs from our enemies: for his mercy endureth for euer. Psalms 136:24 (KJV) Psalm 136: 24 (KJV) says: “And hath redeemed us from our enemies: for his mercy endureth for ever.” This verse is part of Psalm 136, the Great Hallel, which recounts the steadfast love and enduring mercy of God throughout... - [Psalms 136:23](https://biblicaltheology.org.uk/psalms-136/psalms-136-23/26276/): Who remembred vs in our lowe estate: for his mercy endureth for euer. Psalms 136:23 (KJV) Who remembered us in our low estate: for his mercy endureth for ever: Psalms 136:23 (KJV) Psalm 136 is a beautiful hymn known as the “Great Hallel,” which recounts the goodness, faithfulness, and steadfast love of God throughout Israel’s... - [Psalms 136:22](https://biblicaltheology.org.uk/psalms-136/psalms-136-22/26275/): Euen an heritage vnto Israel his seruant: for his mercy endureth for euer. Psalms 136:22 (KJV) Even an heritage unto Israel his servant: for his mercy endureth for ever. Psalms 136:22 (KJV) Psalm 136 is a hymn of thanksgiving and praise to God for His enduring mercy and steadfast love. It is often called the... - [Psalms 136:20](https://biblicaltheology.org.uk/psalms-136/psalms-136-20/26273/): And Og the king of Bashan: for his mercy endureth for euer. Psalms 136:20 (KJV) Psalm 136 is a psalm of thanksgiving and praise, often referred to as the Great Hallel. It is known for its repetitive structure, with the phrase “His mercy endureth forever” repeated at the end of each verse. The psalm recounts... - [Psalms 136:19](https://biblicaltheology.org.uk/psalms-136/psalms-136-19/26272/): Sihon king of the Amorites: for his mercy endureth for euer. Psalms 136:19 (KJV) “Who led the people through the wilderness, for his mercy endureth forever.” Psalm 136 is a psalm of thanksgiving that highlights God’s steadfast love and enduring mercy throughout Israel’s history. It is a responsive psalm, where the congregation or choir answers... - [Psalms 147:2](https://biblicaltheology.org.uk/psalms-147/psalms-147-2/26408/): The Lord doeth build vp Ierusalem: he gathereth together the out-casts of Israel. Psalms 147:2 (KJV) Psalm 147 is a psalm of praise and thanksgiving to God for His goodness and faithfulness. It emphasizes God’s care for His people and His power over creation. In this verse the Lord is portrayed as the builder of... - [Psalms 147:1](https://biblicaltheology.org.uk/psalms-147/psalms-147-1/26407/): Praise ye the Lord: for it is good to sing praises vnto our God: for it is pleasant, and praise is comely. Psalms 147:1 (KJV) it is pleasant; and praise is comely. Psalms 147:1 (KJV) Context of Psalm 147: Psalm 147 is a psalm in the book of Psalms in the Old Testament. This particular... - [Psalms 146:6](https://biblicaltheology.org.uk/psalms-146/psalms-146-6/26402/): Which made heauen and earth, the Sea, and all that therein is: which keepeth trueth for euer: Psalms 146:6 (KJV) is: which keepeth truth for ever: Psalms 146:6 (KJV) “Which made heaven, and earth, the sea, and all that therein is: which keepeth truth forever.” Context of Psalm 146: Psalm 146 is one of the... - [Psalms 146:1](https://biblicaltheology.org.uk/psalms-146/psalms-146-1/26397/): Praise yee the Lord: prayse the Lord, O my soule. Psalms 146:1 (KJV) Psalm 146 is part of the book of Psalms, which is a collection of poetic songs and prayers written by various authors. Its authorship is not specified in the text, and the psalm is regarded as anonymous. The book of Psalms covers... - [Psalms 145:20](https://biblicaltheology.org.uk/psalms-145/psalms-145-20/26395/): The Lord preserueth all them that loue him: but all the wicked will he destroy. Psalms 145:20 (KJV) Psalm 145 is a beautiful hymn of praise written by King David. It is an acrostic psalm, meaning that each verse begins with a successive letter of the Hebrew alphabet, though it is missing the verse for... - [Psalms 145:12](https://biblicaltheology.org.uk/psalms-145/psalms-145-12/26387/): To make knowen to the sonnes of men his mightie actes: and the glorious Maiestie of his kingdome. Psalms 145:12 (KJV) Psalm 145 is a psalm of praise written by David. It is a song extolling the greatness and goodness of God and is structured as an acrostic, with each line beginning with a successive... - [Psalms 145:9](https://biblicaltheology.org.uk/psalms-145/psalms-145-9/26384/): The Lord is good to all: and his tender mercies are ouer all his workes. Psalms 145:9 (KJV) Psalm 145 is a psalm of praise and thanksgiving to God. It is attributed to David and is an acrostic psalm, though it contains a gap in the Hebrew alphabet sequence as the letter “Nun” (נ) is... - [Psalms 145:5](https://biblicaltheology.org.uk/psalms-145/psalms-145-5/26380/): I will speake of the glorious honour of thy maiestie: and of thy wonderous workes. Psalms 145:5 (KJV) Psalm 145 is a psalm of praise written by King David. It is an acrostic composition, with each verse beginning with a successive letter of the Hebrew alphabet, and it centers on praising God’s greatness, character, and... - [Psalms 145:1](https://biblicaltheology.org.uk/psalms-145/psalms-145-1/26376/): I will extoll thee, my God, O King: and I will blesse thy name for euer and euer. Psalms 145:1 (KJV) The Book of Psalms is a collection of poetic and musical compositions that were written as prayers, praises, and expressions of faith. While many of the psalms are attributed to King David, other portions... - [Psalms 144:12](https://biblicaltheology.org.uk/psalms-144/psalms-144-12/26372/): That our sonnes may be as plants growen vp in their youth; that our daughters may be as corner stones, polished after the similitude of a palace: Psalms 144:12 (KJV) Psalm 144 is attributed to King David and is a prayer for deliverance, protection, and victory over enemies. In verse twelve David expresses a heartfelt... - [Psalms 144:6](https://biblicaltheology.org.uk/psalms-144/psalms-144-6/26366/): Cast forth lightning, and scatter them: shoote out thine arrowes, and destroy them. Psalms 144:6 (KJV) Psalm 144 is attributed to King David and is a prayer for deliverance and victory over enemies. David frequently faced hostile forces and repeatedly sought God’s protection and assistance in times of trouble. The psalm reflects his reliance on... - [Psalms 144:5](https://biblicaltheology.org.uk/psalms-144/psalms-144-5/26365/): Bow thy heauens, O Lord, and come downe: touch the mountaines, and they shall smoke. Psalms 144:5 (KJV) Psalm 144:5 (KJV) says, “Bow thy heavens, O Lord, and come down: touch the mountains, and they shall smoke.” This striking verse opens a prayer that calls upon God’s supreme power over creation. Historical Context: Psalm 144... - [Psalms 144:4](https://biblicaltheology.org.uk/psalms-144/psalms-144-4/26364/): Man is like to vanity: his dayes are as a shadow that passeth away. Psalms 144:4 (KJV) This verse belongs to a psalm of King David, a prayer that expresses his trust in God’s protection and deliverance. In the opening words David declares, “Man is like unto vanity,” a phrase that captures the fleeting, transient... - [Psalms 144:3](https://biblicaltheology.org.uk/psalms-144/psalms-144-3/26363/): Lord, what is man, that thou takest knowledge of him? or the sonne of man, that thou makest account of him? Psalms 144:3 (KJV) LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! Psalms 144:3 (KJV) Context: The book of Psalms is a... - [Proverbs 2:7](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-7/26520/): He layeth vp sound wisedome for the righteous: he is a buckler to them that walke vprightly. Proverbs 2:7 (KJV) Proverbs is a book of wisdom literature in the Bible, providing practical guidance for living a righteous and wise life. The book is traditionally attributed to King Solomon, known for his wisdom. Proverbs 2:7 is... - [Proverbs 1:29](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-29/26508/): For that they hated knowledge, and did not choose the feare of the Lord. Proverbs 1:29 (KJV) The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his God‑given wisdom. These early chapters serve as an introduction in which Solomon urges his readers to seek wisdom and... - [Proverbs 1:28](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-28/26507/): Then shall they call vpon mee, but I will not answere; they shall seeke me early, but they shall not finde me: Proverbs 1:28 (KJV) Proverbs is a book of wisdom literature traditionally attributed to King Solomon, though modern scholarship recognizes contributions from multiple authors such as Agur and Lemuel. It offers practical advice for... - [Proverbs 1:23](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-23/26502/): Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you. Proverbs 1:23 (KJV) The Book of Proverbs is a collection of wisdom literature in the Old Testament that offers practical advice and guidance for living a righteous and fruitful life. Proverbs 1:23 belongs... - [Proverbs 1:18](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-18/26497/): And they lay wait for their owne blood, they lurke priuily for their owne liues. Proverbs 1:18 (KJV) Proverbs is a book of wisdom literature traditionally attributed to King Solomon. It offers practical advice for righteous living and insight into the consequences of both wise and foolish choices. The short, vivid statement in Proverbs 1:18... - [Proverbs 1:17](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-17/26496/): Surely in vaine the net is spread in the sight of any bird. Proverbs 1:17 (KJV) Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical and insightful teachings about various aspects of life. Proverbs 1:17 is part of a passage where wisdom personified warns against... - [Proverbs 1:14](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-14/26493/): Cast in thy lot among vs, let vs all haue one purse: Proverbs 1:14 (KJV) Context and Background: The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon, known for his wisdom. Proverbs is part of the wisdom literature in the Old Testament, focusing on practical advice for... - [Psalms 150:4](https://biblicaltheology.org.uk/psalms-150/psalms-150-4/26453/): Praise him with the timbrell and dance: praise him with stringed instruments, and Organes. Psalms 150:4 (KJV) Context: This verse is part of the final psalm in the Book of Psalms, a collection of poetic songs and prayers used in worship by the ancient Israelites. Psalm 150 is a psalm of praise, encouraging the worshipper... - [Psalms 148:11](https://biblicaltheology.org.uk/psalms-148/psalms-148-11/26437/): Kings of the earth, and all people: Princes, and all Iudges of the earth. Psalms 148:11 (KJV) “Praise the LORD from the earth, ye dragons, and all deeps.” Psalm 148 is a majestic hymn that calls upon all creation to offer praise and worship to the Lord. It celebrates the glory of God as seen... - [Psalms 148:10](https://biblicaltheology.org.uk/psalms-148/psalms-148-10/26436/): Beastes and all cattell: creeping things, and flying foule. Psalms 148:10 (KJV) Psalm 148 is a hymn of praise to God, calling all creation to join in praising Him. The psalmist urges various elements of creation, including angels, celestial bodies, and the forces of nature, to praise God. In verse 10, the focus shifts to... - [Psalms 147:20](https://biblicaltheology.org.uk/psalms-147/psalms-147-20/26426/): He hath not dealt so with any nation: and as for his iudgements, they haue not knowen them. Praise yee the Lord. Psalms 147:20 (KJV) This verse concludes Psalm 147, a psalm of praise and thanksgiving that celebrates God’s greatness and His care for His people. It serves as a fitting climax to a hymn... - [Psalms 147:18](https://biblicaltheology.org.uk/psalms-147/psalms-147-18/26424/): He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow. Psalms 147:18 (KJV) To understand this verse better, it is important to look at the context of the entire psalm. Psalm 147 is a psalm of praise, highlighting God’s power and care for His people. It speaks... - [Psalms 147:12](https://biblicaltheology.org.uk/psalms-147/psalms-147-12/26418/): Praise the Lord, O Ierusalem: praise thy God, O Zion. Psalms 147:12 (KJV) This verse is Psalm 147:12 in the King James Version. Psalm 147 is a psalm of praise and thanksgiving to God for His care and provision. It celebrates the restoration of Jerusalem and the gathering of the exiled Israelites back to their... - [Psalms 147:7](https://biblicaltheology.org.uk/psalms-147/psalms-147-7/26413/): Sing vnto the Lord with thankesgiuing: sing prayse vpon the harpe vnto our God: Psalms 147:7 (KJV) Psalm 147 is a psalm of praise, exalting and glorifying the Lord for His greatness and goodness. It celebrates God’s care for Jerusalem, His power in creating and sustaining all things, and His compassion toward those who fear... - [Proverbs 3:15](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-15/26552/): She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her. Proverbs 3:15 (KJV) She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. Proverbs 3:15 (KJV) Proverbs is a book of wisdom literature found in... - [Proverbs 2:17](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-17/26530/): Which forsaketh the guide of her youth, and forgetteth the couenant of her God. Proverbs 2:17 (KJV) Context: The book of Proverbs is traditionally attributed to King Solomon, known for his wisdom, and it contains practical wisdom and advice for living a righteous and fulfilling life. It explores various themes, including the fear of the... - [Proverbs 2:14](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-14/26527/): Who reioyce to doe euill, and delight in the frowardnesse of the wicked. Proverbs 2:14 (KJV) The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, and Proverbs 2 focuses on the value of wisdom and understanding, urging readers to seek after them diligently. This verse is part... - [Proverbs 2:12](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-12/26525/): To deliuer thee from the way of the euill man, from the man that speaketh froward things. Proverbs 2:12 (KJV) The book of Proverbs is a collection of wise sayings and teachings primarily attributed to King Solomon, offering practical guidance for living a righteous and skillful life. Chapter 2 emphasizes the benefits of seeking wisdom... - [Proverbs 5:20](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-20/26621/): And why wilt thou, my sonne, be rauisht with a strange woman, and imbrace the bosome of a stranger? Proverbs 5:20 (KJV) This verse is part of a larger passage in Proverbs 5 that addresses the dangers of adultery and the importance of marital faithfulness. It serves as a warning to the reader, particularly to... - [Proverbs 5:16](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-16/26617/): Let thy fountaines bee dispersed abroad, and riuers of waters in the streets. Proverbs 5:16 (KJV) Let thy fountains be dispersed abroad, and rivers of waters in the streets. Proverbs 5:16 (KJV) The book of Proverbs is a collection of wisdom literature attributed mainly to King Solomon, offering practical advice and guidance for daily living.... - [Proverbs 5:14](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-14/26615/): I was almost in all euill, in the midst of the congregation & assembly. Proverbs 5:14 (KJV) Proverbs 5:14 is situated within a powerful warning against adultery and the broader dangers of sexual immorality. The book of Proverbs, traditionally attributed to King Solomon, offers practical wisdom for righteous living, addressing relationships, morality, and the pursuit... - [Proverbs 5:11](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-11/26612/): And thou mourne at the last, when thy flesh and thy body are consumed, Proverbs 5:11 (KJV) The quoted verse “And thou mourn at the last, when thy flesh and thy body are consumed,” is taken from Proverbs 5:11. It presents a stark warning that the final outcome of sinful behavior is deep sorrow and... - [Proverbs 5:10](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-10/26611/): Lest strangers be filled with thy wealth, and thy labors be in the house of a stranger, Proverbs 5:10 (KJV) The book of Proverbs is a collection of wise teachings and practical advice for living a godly and righteous life. Proverbs 5 addresses the pitfalls of immorality and the consequences of unfaithfulness in marriage, focusing... - [Luke 5:12](https://biblicaltheology.org.uk/luke-5/luke-5-12/35480/): And it came to passe, when he was in a certaine citie, behold a man full of leprosie: who seeing Iesus, fell on his face, & besought him, saying, Lord, if thou wilt, thou canst make me cleane. Luke 5:12 (KJV) Historical Context: To understand the significance of this verse, it is important to consider... - [Luke 5:10](https://biblicaltheology.org.uk/luke-5/luke-5-10/35478/): And so was also Iames, and Iohn the sonnes of Zebedee, which were partners with Simon. And Iesus said vnto Simon, Feare not, from henceforth thou shalt catch men. Luke 5:10 (KJV) And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not;... - [Luke 5:6](https://biblicaltheology.org.uk/luke-5/luke-5-6/35474/): And when they had this done, they inclosed a great multitude of fishes, and their net brake: Luke 5:6 (KJV) To grasp the significance of this verse we must view it within the larger narrative of Luke 5:1‑11, where Jesus calls Peter, James, and John—professional fishermen—to become His first disciples. After a fruitless night of... - [Isaiah 37:24](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-24/28623/): By thy seruants hast thou reproched the Lord, and hast said, By the multitude of my charets am I come vp to the height of the mountaines, to the sides of Lebanon, and I wil cut downe the tall cedars thereof, and the choise firre trees thereof: and I will enter into the height of... - [Isaiah 37:22](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-22/28621/): This is the worde which the Lord hath spoken concerning him: The virgin, the daughter of Zion hath despised thee, and laughed thee to scorne, the daughter of Ierusalem hath shaken her head at thee. Isaiah 37:22 (KJV) This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion,... - [Isaiah 37:21](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-21/28620/): Then Isaiah the sonne of Amoz sent vnto Hezekiah, saying, Thus saith the Lord God of Israel, Wheras thou hast prayed to me against Sennacherib king of Assyria: Isaiah 37:21 (KJV) This verse is part of the historical account of King Hezekiah of Judah and the invasion of Jerusalem by the Assyrian king, Sennacherib. Let’s... - [Isaiah 37:20](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-20/28619/): Now therefore, O Lord our God, saue vs from his hand, that all the kingdomes of the earth may knowe, that thou art the Lord, euen thou onely. Isaiah 37:20 (KJV) Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the... - [Isaiah 37:19](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-19/28618/): And haue cast their gods into the fire: for they were no gods, but the work of mens hands, wood and stone: therfore they haue destroyed them. Isaiah 37:19 (KJV) The quotation above is traditionally linked to Isaiah 37:19, yet scholarly notes indicate that this exact wording does not appear in the King James Version... - [Isaiah 37:18](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-18/28617/): Of a trueth, Lord, the kings of Assyria haue laid waste all the nations and their countreys, Isaiah 37:18 (KJV) The verse sits within the dramatic narrative of King Hezekiah’s reign recorded in Isaiah chapters 36‑37. When the Assyrian king Sennacherib marched into Judah and threatened Jerusalem, Hezekiah was seized with distress and turned to... - [Luke 5:30](https://biblicaltheology.org.uk/luke-5/luke-5-30/35498/): But their Scribes and Pharisees murmured against his disciples, saying, Why doe ye eate and drinke with Publicanes and sinners? Luke 5:30 (KJV) This verse is part of the larger narrative in Luke 5:27‑32 where Jesus calls Levi, also known as Matthew, a tax collector, to be one of His disciples. After Levi follows Jesus,... - [Luke 5:29](https://biblicaltheology.org.uk/luke-5/luke-5-29/35497/): And Leui made him a great feast in his owne house: and there was a great company of Publicanes, and of others that sate downe with them. Luke 5:29 (KJV) Luke 5:29 is part of the account of Jesus calling Levi, also known as Matthew, to be one of His disciples. Jesus saw Levi, a... - [Luke 5:28](https://biblicaltheology.org.uk/luke-5/luke-5-28/35496/): And he left all, rose vp, and followed him. Luke 5:28 (KJV) After these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. And he left all, rose up, and followed him. This passage is part of the narrative of Jesus’... - [Luke 5:26](https://biblicaltheology.org.uk/luke-5/luke-5-26/35494/): And they were all amazed, and they glorified God, and were filled with feare, saying, Wee haue seene strange things to day. Luke 5:26 (KJV) Luke 5:26 is part of a larger narrative in the Gospel of Luke in which Jesus heals a paralyzed man brought to Him by four friends. Because of the crowd... - [Luke 5:23](https://biblicaltheology.org.uk/luke-5/luke-5-23/35491/): Whether is easier to say, Thy sinnes be forgiuen thee: or to say, Rise vp and walke? Luke 5:23 (KJV) In Luke 5:17‑26, Jesus is teaching in a house, and a large crowd has gathered around him. Some Pharisees and teachers of the law are also present. Four men bring a paralyzed man on a... - [Isaiah 38:6](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-6/28643/): And I will deliuer thee and this citie, out of the hand of the king of Assyria: and I will defend this citie. Isaiah 38:6 (KJV) “And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.” This verse is part of the... - [Isaiah 38:3](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-3/28640/): And said, Remember now, O Lord, I beseech thee, how I haue walked before thee in trueth, and with a perfect heart, and haue done that which is good in thy sight: and Hezekiah wept sore. Isaiah 38:3 (KJV) Isaiah 38:3 is situated within the poignant narrative of King Hezekiah of Judah, who fell gravely... - [Isaiah 38:1](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-1/28638/): In those daies was Hezekiah sicke vnto death: and Isaiah the Prophet the sonne of Amoz came vnto him, and said vnto him; Thus saith the Lord, Set thine house in order: for thou shalt die, and not liue. Isaiah 38:1 (KJV) Hezekiah was one of the righteous kings of Judah who reigned from approximately... - [Isaiah 37:30](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-30/28629/): And this shall be a signe vnto thee, Ye shall eate this yeere such as groweth of it felfe: and the second yeere that which springeth of the same: and in the third yeere sow ye and reape, and plant vineyards, and eate the fruit thereof. Isaiah 37:30 (KJV) Context: To understand this verse better,... - [Isaiah 37:29](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-29/28628/): Because thy rage against me, and thy tumult is come vp into mine eares: therefore will I put my hooke in thy nose, and my bridle in thy lips, and I will turne thee backe by the way by which thou camest. Isaiah 37:29 (KJV) Isaiah 37 records the historical account of the Assyrian invasion... - [Isaiah 37:26](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-26/28625/): Hast thou not heard long agoe, how I haue done it, and of ancient times, that I haue formed it? now haue I brought it to passe, that thou shouldest be to lay waste defenced cities into ruinous heapes. Isaiah 37:26 (KJV) how I have done it; and of ancient times, that I have formed... - [Isaiah 37:25](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-25/28624/): I haue digged and drunke water, and with the sole of my feete haue I dried vp all the riuers of the besieged places. Isaiah 37:25 (KJV) Historical Context: Isaiah 37:25 is part of a larger passage that describes the events during the reign of King Hezekiah of Judah when the Assyrian king, Sennacherib, laid... - [Luke 6:8](https://biblicaltheology.org.uk/luke-6/luke-6-8/35515/): But he knew their thoughts, and said to the man which had the withered hand, Rise vp, and stand foorth in the mids. And he arose, and stood foorth. Luke 6:8 (KJV) To understand the significance of this verse, it is helpful to examine the context in which it appears. In the preceding verses Jesus... - [Luke 6:6](https://biblicaltheology.org.uk/luke-6/luke-6-6/35513/): And it came to passe also on another Sabbath, that he entred into the Synagogue, and taught: and there was a man whose right hand was withered. Luke 6:6 (KJV) Jesus entered the synagogue on the Sabbath, a place of Jewish worship, study, and assembly where the people customarily gathered to hear the reading and... - [Luke 6:3](https://biblicaltheology.org.uk/luke-6/luke-6-3/35510/): And Iesus answering them, said, Haue yee not read so much as this what Dauid did, when himselfe was an hungred, and they which were with him: Luke 6:3 (KJV) And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were... - [Luke 6:2](https://biblicaltheology.org.uk/luke-6/luke-6-2/35509/): And certaine of the Pharisees said vnto them, Why doe yee that which is not lawfull to doe on the Sabbath dayes? Luke 6:2 (KJV) In this passage Jesus is being questioned by the Pharisees regarding the actions of His disciples on the Sabbath day. The Pharisees were a religious sect known for their strict... - [Luke 5:39](https://biblicaltheology.org.uk/luke-5/luke-5-39/35507/): No man also hauing drunke olde wine, straightway desireth new: for he saith, The old is better. Luke 5:39 (KJV) This verse is part of a larger passage in which Jesus is responding to a question about fasting. The Pharisees and the disciples of John the Baptist ask why Jesus’ disciples do not fast as... - [Luke 5:37](https://biblicaltheology.org.uk/luke-5/luke-5-37/35505/): And no man putteth new wine into old bottles: else the new wine will burst the bottles, and be spilled, and the bottles shall perish. Luke 5:37 (KJV) Context: To understand the meaning of a specific verse, it’s important to consider its context. In Luke 5:37, Jesus uses a parable about wine and bottles to... - [Isaiah 39:2](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-2/28660/): And Hezekiah was glad of them, and shewed them the house of his precious things, the siluer, and the golde, and the spices, and the precious oyntment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah... - [Isaiah 38:22](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-22/28659/): Hezekiah also had said, what is the signe, that I shall goe vp to the house of the Lord ? Isaiah 38:22 (KJV) Isaiah 38 records the dramatic episode of King Hezekiah’s severe illness and miraculous recovery. Hezekiah was a righteous king of Judah who, when faced with death, turned to the Lord in prayer.... - [Isaiah 38:21](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-21/28658/): For Isaiah had said, Let them take a lumpe of figges, and lay it for a plaister vpon the boile, and he shall recouer. Isaiah 38:21 (KJV) For Isaiah had said, Let them take a lump of figs, and lay it for a plaster upon the boil, and he shall recover. Isaiah 38:21 records a... - [Isaiah 38:19](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-19/28656/): The liuing, the liuing, hee shall praise thee, as I doe this day: the father to the children shall make knowen thy trueth. Isaiah 38:19 (KJV) Isaiah 38 records the dramatic episode of King Hezekiah’s severe illness and miraculous recovery. The prophet Isaiah initially delivered a grim message that Hezekiah would not recover but would... - [Isaiah 38:13](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-13/28650/): I reckoned till morning, that as a Lyon so will hee breake all my bones: from day euen to night wilt thou make an end of me. Isaiah 38:13 (KJV) Hezekiah’s prayer recorded in Isaiah 38 comes at a moment when the king was gravely ill and had just received a prophetic word from Isaiah... - [Isaiah 38:8](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-8/28645/): Behold, I will bring againe the shadow of the degrees which is gone downe in the Sunne-diall of Ahaz ten degrees backward: so the Sunne returned ten degrees, by which degrees it was gone downe. Isaiah 38:8 (KJV) Isaiah 38:8 is part of the narrative in the book of Isaiah that records the miraculous healing... - [Luke 6:32](https://biblicaltheology.org.uk/luke-6/luke-6-32/35539/): For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them. Luke 6:32 (KJV) Context: Luke 6:32 is part of a larger passage known as the Sermon on the Plain in the Gospel of Luke. Jesus is addressing His disciples and a large crowd, teaching them... - [Luke 6:31](https://biblicaltheology.org.uk/luke-6/luke-6-31/35538/): And as yee would that men should doe to you, doe yee also to them likewise. Luke 6:31 (KJV) Often referred to as the “Golden Rule,” this well‑known teaching of Jesus Christ emphasizes the principle of treating others with kindness and fairness, based on the way we would like to be treated ourselves. The Golden... - [Luke 6:26](https://biblicaltheology.org.uk/luke-6/luke-6-26/35533/): Woe vnto you when all men shall speake well of you: for so did their fathers to the false Prophets. Luke 6:26 (KJV) This verse is part of the Sermon on the Plain in Luke’s Gospel. In this section, Jesus delivers teachings and addresses the crowd gathered to hear Him. Luke 6:26 is a warning... - [Luke 6:23](https://biblicaltheology.org.uk/luke-6/luke-6-23/35530/): Reioice yee in that day, and leape for ioy: for behold, your reward is great in heauen for in the like maner did their fathers vnto the Prophets. Luke 6:23 (KJV) In Luke 6 Jesus delivers the Sermon on the Plain, a collection of teachings that runs parallel to the Sermon on the Mount in... - [Luke 6:18](https://biblicaltheology.org.uk/luke-6/luke-6-18/35525/): And they that were vexed with vncleane spirits: and they were healed. Luke 6:18 (KJV) Context: Luke 6:18 is part of the larger passage known as the Sermon on the Plain, where Jesus teaches His disciples and a multitude of people about various aspects of Christian living. This verse specifically highlights the healing power of... - [Luke 6:11](https://biblicaltheology.org.uk/luke-6/luke-6-11/35518/): And they were filled with madnesse, and communed one with another what they might doe to Iesus. Luke 6:11 (KJV) Context: Luke 6:11 is a verse found within the context of a larger narrative in the Gospel of Luke, and to understand its meaning it is helpful to examine the surrounding verses. In Luke 6:6-11,... - [Isaiah 40:4](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-4/28670/): Euery valley shalbe exalted, and euery mountaine and hill shalbe made low: and the crooked shall be made straight, and the rough places plaine. Isaiah 40:4 (KJV) Isaiah 40:4 belongs to the book of Isaiah, which is traditionally attributed to the prophet Isaiah who prophesied during the reigns of multiple kings of Judah. This verse... - [Isaiah 40:1](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-1/28667/): Comfort ye, comfort ye my people, sayth your God. Isaiah 40:1 (KJV) Context and Background: Isaiah 40 marks a significant turning point in the book of Isaiah. The first 39 chapters primarily focus on God’s judgment and Israel’s disobedience, warning them of impending exile and the consequences of their sin. Beginning with Isaiah 40, the... - [Isaiah 39:8](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-8/28666/): Then sayde Hezekiah to Isaiah, Good is the word of the Lord which thou hast spoken: hee sayd moreouer, For there shalbe peace and trueth in my dayes. Isaiah 39:8 (KJV) Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace... - [Isaiah 39:7](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-7/28665/): And of thy sonnes that shall issue from thee, which thou shalt beget, shall they take away; and they shall bee Eunuches in the palace of the king of Babylon. Isaiah 39:7 (KJV) Context: Isaiah 39:7 is part of the historical account in the book of Isaiah where King Hezekiah of Judah showed his treasures... - [Isaiah 39:5](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-5/28663/): Then sayde Isaiah to Hezekiah, Heare the word of the Lord of hostes. Isaiah 39:5 (KJV) This verse belongs to a historical account set in the reign of King Hezekiah over the kingdom of Judah. Earlier Hezekiah had suffered a serious illness, but by the time of this encounter he had recovered, and envoys from... - [Isaiah 39:3](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-3/28661/): Then came Isaiah the Prophet vnto King Hezekiah, and sayde vnto him, What sayd these men? and from whence came they vnto thee? And Hezekiah said, They are come from a farre countrey vnto me, euen from Babylon. Isaiah 39:3 (KJV) Isaiah 39 belongs to the prophetic book of Isaiah in the Old Testament and... - [Luke 7:4](https://biblicaltheology.org.uk/luke-7/luke-7-4/35560/): And when they came to Iesus, they besought him instantly, saying, that hee was worthy for whome hee should doe this. Luke 7:4 (KJV) Before delving into Luke 7:4, it’s important to understand the context of this verse. In Luke chapter 7, Jesus is approached to heal a centurion’s servant. The centurion sent some Jewish... - [Luke 7:2](https://biblicaltheology.org.uk/luke-7/luke-7-2/35558/): And a certaine Centurions seruant, who was deare vnto him, was sicke and ready to die. Luke 7:2 (KJV) Context: To better understand the significance of this verse, it is helpful to consider the broader context of Luke 7. In the previous chapter (Luke 5), Luke records Jesus healing a paralytic man and forgiving his... - [Luke 6:47](https://biblicaltheology.org.uk/luke-6/luke-6-47/35554/): Whosoeuer commeth to me, and heareth my sayings, and doeth them, I will shew you to whom he is like. Luke 6:47 (KJV) Luke 6:47 is a verse from the Gospel of Luke in which Jesus addresses His disciples and the great multitude gathered to hear Him. In this brief statement He stresses that true... - [Luke 6:42](https://biblicaltheology.org.uk/luke-6/luke-6-42/35549/): Either how canst thou say to thy brother, Brother, let mee pull out the mote that is in thine eye: when thou thy selfe beholdest not the beame that is in thine owne eye? Thou hypocrite, cast out first the beame out of thine owne eye, and then shalt thou see clearly to pul out... - [Luke 6:41](https://biblicaltheology.org.uk/luke-6/luke-6-41/35548/): And why beholdest thou the mote that is in thy brothers eye, but perceiuest not the beame that is in thine owne eye? Luke 6:41 (KJV) This verse belongs to Jesus’ teaching in the Sermon on the Plain, where He confronts the habit of judging others while ignoring one’s own faults. To grasp its meaning,... - [Luke 6:37](https://biblicaltheology.org.uk/luke-6/luke-6-37/35544/): Iudge not, and ye shall not bee iudged: condemne not, and ye shall not be condemned: forgiue, and ye shall be forgiuen. Luke 6:37 (KJV) Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven. Luke 6:37 is part of the Sermon on... - [Luke 6:35](https://biblicaltheology.org.uk/luke-6/luke-6-35/35542/): But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill. Luke 6:35 (KJV) But love ye your enemies, and do good, and lend, hoping for nothing... - [Isaiah 40:22](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-22/28688/): It is he that sitteth vpon the circle of the earth, and the inhabitants thereof are as grashoppers; that stretcheth out the heauens as a curtaine, and spreadeth them out as a tent to dwel in: Isaiah 40:22 (KJV) The book of Isaiah is a prophetic work of the Old Testament. While traditionally ascribed to... - [Isaiah 40:21](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-21/28687/): Haue yee not knowen? haue yee not heard? hath it not beene tolde you from the beginning? haue yee not vnderstood from the foundations of the earth? Isaiah 40:21 (KJV) Historical Context: The book of Isaiah is a prophetic book of the Old Testament written by the prophet Isaiah. It contains prophecies delivered to the... - [Isaiah 40:20](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-20/28686/): He that is so impouerished that he hath no oblation, chooseth a tree that will not rot; he seeketh vnto him a cunning workeman, to prepare a grauen image that shall not be mooued. Isaiah 40:20 (KJV) He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he... - [Isaiah 40:16](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-16/28682/): And Lebanon is not sufficient to burne, nor the beasts thereof sufficient for a burnt offring. Isaiah 40:16 (KJV) And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. Isaiah 40:16 (KJV) Isaiah 40 belongs to the prophetic book that records God’s messages to the prophet Isaiah. In this... - [Isaiah 40:10](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-10/28676/): Behold, the Lord God will come with strong hand, and his arme shall rule for him: behold, his reward is with him, and his worke before him. Isaiah 40:10 (KJV) The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. The first thirty‑nine chapters primarily contain messages of... - [Isaiah 40:9](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-9/28675/): O Zion, that bringest good tydings, get thee vp into the high mountaine: O Ierusalem, that bringest good tidings, lift vp thy voyce with strength, lift it vp, be not afraid: say vnto the cities of Iudah; Behold your God. Isaiah 40:9 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah... - [Luke 7:19](https://biblicaltheology.org.uk/luke-7/luke-7-19/35575/): And Iohn calling vnto him two of his disciples, sent them to Iesus, saying, Art thou hee that should come, or looke we for another? Luke 7:19 (KJV) The scene unfolds at a critical juncture in the ministry of John the Baptist. Having spent his public life proclaiming the coming Messiah and preparing the way... - [Luke 7:18](https://biblicaltheology.org.uk/luke-7/luke-7-18/35574/): And the disciples of Iohn shewed him of all these things. Luke 7:18 (KJV) Luke chapter 7 presents a series of striking miracles performed by Jesus—healing a centurion’s servant, raising a widow’s son from the dead, and forgiving a sinful woman. These works attracted great attention and prompted many to question Jesus’ identity and authority.... - [Luke 7:17](https://biblicaltheology.org.uk/luke-7/luke-7-17/35573/): And this rumour of him went foorth throughout all Iudea, and throughout all the region round about. Luke 7:17 (KJV) Luke 7:17 is situated within the narrative of Jesus raising the widow’s son from the dead in the city of Nain. The miracle left a deep impression on those who witnessed it, and the news... - [Luke 7:16](https://biblicaltheology.org.uk/luke-7/luke-7-16/35572/): And there came a feare on all, and they glorified God, saying, that a great Prophet is risen vp among vs, and that God hath visited his people. Luke 7:16 (KJV) Context: Luke 7:16 occurs within the narrative of Jesus raising a widow’s son from the dead in the city of Nain. The miracle astonished... - [Luke 7:11](https://biblicaltheology.org.uk/luke-7/luke-7-11/35567/): And it came to passe the day after, that he went into a citie called Naim: and many of his disciples went with him, and much people. Luke 7:11 (KJV) And it came to pass, the next day, that he went into a city called Nain; and his disciples, and a great multitude with him.... - [Luke 7:9](https://biblicaltheology.org.uk/luke-7/luke-7-9/35565/): When Iesus heard these things, hee marueiled at him, and turned him about, and saide vnto the people that followed him, I say vnto you, I haue not found so great faith, no, not in Israel. Luke 7:9 (KJV) In this chapter Luke recounts several significant events in the ministry of Jesus, one of which... - [Luke 7:7](https://biblicaltheology.org.uk/luke-7/luke-7-7/35563/): Wherefore neither thought I my selfe worthy to come vnto thee: but say in a worde, and my seruant shall bee healed. Luke 7:7 (KJV) In this passage a Roman centurion, a Gentile officer of the occupying force, sends messengers to Jesus to request healing for his beloved servant. Although he had previously dispatched Jewish... - [Isaiah 41:6](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-6/28703/): They helped euery one his neighbour, and euery one sayd to his brother, Be of good courage. Isaiah 41:6 (KJV) Context: To understand the passage better, let’s look at the surrounding verses. In Isaiah 41, God is speaking to Israel, assuring them of His presence and protection. He reminds them of His faithfulness in the... - [Isaiah 41:3](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-3/28700/): He pursued them, and passed safely; euen by the way, that hee had not gone with his feete. Isaiah 41:3 (KJV) even by the way that he had not gone with his feet. Isaiah 41:3 (KJV) In Isaiah chapter 41 the Lord speaks to a discouraged Israel, assuring the nation of His steadfast faithfulness and... - [Isaiah 40:31](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-31/28697/): But they that waite vpon the Lord, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint. Isaiah 40:31 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah, and many scholars believe that chapters 40–55... - [Isaiah 40:30](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-30/28696/): Euen the youths shall faint, and be weary, and the yong men shall vtterly fall. Isaiah 40:30 (KJV) Historical Context: The book of Isaiah was composed over a span of centuries. Its earlier portions were delivered before the Babylonian exile, while chapters 40‑66 reflect the context of the Babylonian threat and the subsequent exile. The... - [Isaiah 40:29](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-29/28695/): He giueth power to the faint, and to them that haue no might, he increaseth strength. Isaiah 40:29 (KJV) The Source of Power: “He giveth power.” The verse begins by emphasizing that the ultimate source of power is God Himself. The Hebrew word for “power” used here is “koach,” which conveys strength, might, and ability.... - [Isaiah 40:26](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-26/28692/): Lift vp your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names, by the greatnesse of his might, for that hee is strong in power, not one faileth. Isaiah 40:26 (KJV) things, that bringeth out their host by number: he calleth... - [Luke 7:25](https://biblicaltheology.org.uk/luke-7/luke-7-25/35581/): But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and liue delicately, are in kings courts. Luke 7:25 (KJV) Jesus speaks this rhetorical question to a crowd that had come to see John the Baptist. He asks, “But what went ye out for to... - [Isaiah 41:25](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-25/28722/): I haue raised vp one from the North, and he shall come: from the rising of the Sunne shall he call vpon my name, and he shall come vpon princes as vpon morter, and as the potter treadeth clay. Isaiah 41:25 (KJV) I have raised up one from the north, and he shall come: from... - [Isaiah 41:24](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-24/28721/): Behold, ye are of nothing, and your worke of nought: an abomination is he that chooseth you. Isaiah 41:24 (KJV) Context: To fully understand the meaning of Isaiah 41:24, it is important to consider the context in which it is written. The book of Isaiah is a prophetic book in the Old Testament, and this... - [Isaiah 41:23](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-23/28720/): Shewe the things that are to come hereafter, that wee may knowe that ye are gods: yea doe good or doe euill, that we may be dismayed, and behold it together. Isaiah 41:23 (KJV) The book of Isaiah is a prophetic work in the Old Testament in which the prophet delivers God’s messages to Israel,... - [Isaiah 41:27](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-27/28724/): The first shall say to Zion, Behold, behold them, and I will giue to Ierusalem one that bringeth good tidings. Isaiah 41:27 (KJV) Isaiah 41:27 is found within a larger section of the book of Isaiah where God speaks through the prophet Isaiah to comfort and reassure the Israelites. In this verse, God promises to... - [Luke 8:14](https://biblicaltheology.org.uk/luke-8/luke-8-14/35620/): And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection. Luke 8:14 (KJV) Luke 8:4‑15 records the Parable of the Sower, where Jesus teaches about the different responses people have to the... - [Luke 8:7](https://biblicaltheology.org.uk/luke-8/luke-8-7/35613/): And some fell among thornes, and the thornes sprang vp with it, and choked it. Luke 8:7 (KJV) Context: Luke 8:4‑15 contains the Parable of the Sower, where Jesus shares a story about a sower who sows seeds and the various types of soil they fall on. This verse specifically focuses on the seed that... - [Luke 7:49](https://biblicaltheology.org.uk/luke-7/luke-7-49/35605/): And they that sate at meat with him, began to say within themselues, Who is this that forgiueth sinnes also? Luke 7:49 (KJV) Context: Luke 7:49 is part of a passage that describes an incident where Jesus forgave the sins of a woman who was considered a sinner. The Pharisee named Simon invited Jesus to... - [Luke 7:44](https://biblicaltheology.org.uk/luke-7/luke-7-44/35600/): And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head. Luke 7:44 (KJV) In Luke 7:36‑50 Jesus is invited to the... - [Luke 7:40](https://biblicaltheology.org.uk/luke-7/luke-7-40/35596/): And Iesus answering, said vnto him, Simon, I haue somewhat to say vnto thee. And he saith, Master, say on. Luke 7:40 (KJV) This verse is part of the larger narrative in Luke 7:36‑50, which tells the story of Jesus being invited to dine at the house of Simon the Pharisee. During the dinner a... - [Luke 7:37](https://biblicaltheology.org.uk/luke-7/luke-7-37/35593/): And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment, Luke 7:37 (KJV) In Luke 7:36‑50 we read of Jesus’ visit to the house of a Pharisee named Simon for a meal. The account occurs early... - [Luke 7:35](https://biblicaltheology.org.uk/luke-7/luke-7-35/35591/): But wisedome is iustified of all her children. Luke 7:35 (KJV) Jesus pronounces this proverb in the midst of a larger discourse that addresses the doubts and criticisms directed at Him. In the verses that precede Luke 7:35 He contrasts the public’s reaction to John the Baptist with their reaction to Himself. Some accused John... - [Luke 7:32](https://biblicaltheology.org.uk/luke-7/luke-7-32/35588/): They are like vnto children sitting in the market place, & calling one to another, and saying, We haue piped vnto you, and ye haue not danced: wee haue mourned to you, and yee haue not wept. Luke 7:32 (KJV) For wisdom is proved among all her children. In this verse Jesus is addressing those... - [Luke 7:30](https://biblicaltheology.org.uk/luke-7/luke-7-30/35586/): But the Pharisees and Lawyers reiected the counsell of God against themselues, being not baptized of him. Luke 7:30 (KJV) Historical and Contextual Background: The Pharisees were a prominent religious sect in ancient Judaism known for their strict adherence to the Mosaic Law. Lawyers, also referred to as scribes, were experts in the Law of... - [Luke 7:29](https://biblicaltheology.org.uk/luke-7/luke-7-29/35585/): And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn. Luke 7:29 (KJV) This verse is part of a passage in the Gospel of Luke that describes the ministry of John the Baptist and the response of different groups of people to his message. In Luke... - [Isaiah 42:18](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-18/28744/): Heare ye deafe, and looke ye blinde that ye may see. Isaiah 42:18 (KJV) This verse is part of Isaiah’s broader address to Israel’s spiritual condition (Isaiah 42:18-25) and, while Isaiah 42:1‑9 is commonly identified as the first of the “Servant Songs,” verse 18 itself is not traditionally considered part of those Servant Songs, though... - [Isaiah 42:7](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-7/28733/): To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkenesse out of the prison house. Isaiah 42:7 (KJV) This verse belongs to the larger passage in Isaiah known as the “Servant Songs,” four distinct poems that speak about the Messiah, the servant of the Lord. The... - [Isaiah 41:28](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-28/28725/): For I behelde, and there was no man, euen amongst them, and there was no counseller, that when I asked of them, could answere a word. Isaiah 41:28 (KJV) Context: To understand Isaiah 41:28 better, it is essential to consider the context of the passage. In this chapter God addresses the idolatrous nations and their... - [Luke 8:32](https://biblicaltheology.org.uk/luke-8/luke-8-32/35638/): And there was there an herd of many swine feeding on the mountaine: and they besought him that he would suffer them to enter into them: and he suffered them. Luke 8:32 (KJV) This verse belongs to the larger narrative of Luke 8:26‑39 (also recorded in Mark 5:12‑13), which tells of Jesus’ encounter with a... - [Luke 8:31](https://biblicaltheology.org.uk/luke-8/luke-8-31/35637/): And they besought him, that he would not command them to goe out into the deepe. Luke 8:31 (KJV) To fully understand this verse, it is important to consider its context. Luke 8:26‑39 recounts the story of Jesus healing a man possessed by many demons in the region of the Gadarenes. The man had been... - [Luke 8:29](https://biblicaltheology.org.uk/luke-8/luke-8-29/35635/): (For he had commanded the vncleane spirit to come out of the man: For oftentimes it had caught him, and he was kept bound with chaines, and in fetters: and he brake the bands, and was driuen of the deuil into the wildernesse.) Luke 8:29 (KJV) “And he asked him, What is thy name? And... - [Luke 8:26](https://biblicaltheology.org.uk/luke-8/luke-8-26/35632/): And they arriued at the countrey of the Gadarenes, which is ouer against Galilee. Luke 8:26 (KJV) Context: Luke 8:26 is a verse from the Gospel of Luke, which is one of the four Gospels in the New Testament. This verse comes after Jesus calms the storm on the sea (Luke 8:22-25) and before the... - [Luke 8:24](https://biblicaltheology.org.uk/luke-8/luke-8-24/35630/): And they came to him, and awoke him, saying, Master, master, we perish. Then he rose, and rebuked the wind, and the raging of the water: and they ceased, and there was a calme. Luke 8:24 (KJV) And as they sailed, He fell asleep: a wind rose, and a great tempest came upon the lake,... - [Isaiah 43:14](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-14/28765/): Thus sayth the Lord your Redeemer, the Holy one of Israel; For your sake I haue sent to Babylon, and haue brought downe all their nobles, and the Caldeans, whose crie is in the shippes. Isaiah 43:14 (KJV) This verse is part of a larger passage in the book of Isaiah where the prophet Isaiah... - [Isaiah 43:9](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-9/28760/): Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew vs former things? let them bring foorth their witnesses, that they may be iustified: or let them heare, and say, It is trueth. Isaiah 43:9 (KJV) Historical Context: The book of Isaiah is a... - [Isaiah 43:7](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-7/28758/): Euen euery one that is called by my Name: for I haue created him for my glory, I haue formed him, yea I haue made him. Isaiah 43:7 (KJV) Isaiah 43 is a chapter of comfort and assurance for the people of Israel. The prophet Isaiah speaks on behalf of God, reminding the Israelites of... - [Isaiah 43:6](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-6/28757/): I wil say to the North, Giue vp; and to the South, Keepe not backe: bring my sonnes from farre, and my daughters from the ends of the earth; Isaiah 43:6 (KJV) Historical Context: During Isaiah’s ministry the nation of Israel was divided into the northern kingdom of Israel and the southern kingdom of Judah.... - [Isaiah 43:3](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-3/28754/): For I am the Lord thy God, the Holy one of Israel, thy Sauiour: I gaue Egypt for thy ransome, Ethiopia and Seba for thee. Isaiah 43:3 (KJV) Context: Understanding the historical and literary background of a verse helps us grasp its meaning better. In this passage the prophet Isaiah is delivering a message from... - [Isaiah 42:25](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-25/28751/): Therefore he hath powred vpon him the furie of his anger, and the strength of battell: and it hath set him on fire round about, yet hee knew not; and it burned him, yet hee layed it not to heart. Isaiah 42:25 (KJV) Isaiah is a prophetic book that contains messages of judgment and restoration... - [Mark 4:34](https://biblicaltheology.org.uk/mark-4/mark-4-34/34717/): “But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.” Context:Understanding the context of a Bible verse is crucial to grasp its full meaning. In this chapter, Jesus is teaching a large crowd by the seaside using parables, such as the Parable of the... - [Mark 4:33](https://biblicaltheology.org.uk/mark-4/mark-4-33/34716/): “And with many such parables spake he the word unto them, as they were able to hear it.” Certainly! Here’s a Bible study on Verse: “And with many such parables spake he the word unto them, as they were able to hear it.” (Mark 4:33, KJV) Context:This verse is part of the larger passage in... - [Mark 4:32](https://biblicaltheology.org.uk/mark-4/mark-4-32/34715/): “But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.” Context:The verse you mentioned is part of a parable spoken by Jesus known as the Parable of the Mustard Seed. In this... - [Mark 4:29](https://biblicaltheology.org.uk/mark-4/mark-4-29/34712/): “But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” - [Mark 4:27](https://biblicaltheology.org.uk/mark-4/mark-4-27/34710/): “And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.” Context: In Mark 4, Jesus shares the parable of the growing seed. This parable is part of a series of parables Jesus used to teach spiritual truths to the crowds that gathered around Him. In... - [Mark 4:38](https://biblicaltheology.org.uk/mark-4/mark-4-38/34721/): “And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?” - [Mark 4:37](https://biblicaltheology.org.uk/mark-4/mark-4-37/34720/): “And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.” Certainly! Let’s delve into a Bible study on Mark 4:37 in the King James Version (KJV). The verse in question is from the Gospel of Mark, chapter 4, verse 37, which states: This verse... - [Mark 4:36](https://biblicaltheology.org.uk/mark-4/mark-4-36/34719/): “And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.” Context:Mark 4:36 is part of a larger passage known as the “Calming of the Storm” or “Jesus Stills the Storm,” which begins in verse 35. In this account,... - [Mark 4:35](https://biblicaltheology.org.uk/mark-4/mark-4-35/34683/): “And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.” Certainly! Here’s a Bible study on Verse: “And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.” (Mark 4:35, KJV) Context:In Mark 4:35,... - [Mark 5:13](https://biblicaltheology.org.uk/mark-5/mark-5-13/34737/): “And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.” Context:In the previous verses (Mark 5:1-12), Jesus arrives in the region of the Gadarenes and... - [Mark 5:12](https://biblicaltheology.org.uk/mark-5/mark-5-12/34736/): “And all the devils besought him, saying, Send us into the swine, that we may enter into them.” Context:Mark 5:1-20 tells the story of Jesus’ encounter with a demon-possessed man in the region of the Gerasenes (or Gadarenes). The man was living among the tombs, possessed by a legion of demons. Jesus commanded the unclean... - [Mark 5:9](https://biblicaltheology.org.uk/mark-5/mark-5-9/34733/): “And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.” Context:Mark 5:9 is part of a larger story known as the healing of the demon-possessed man. Jesus had arrived in the country of the Gadarenes, and there he encountered a man who was possessed by... - [Mark 5:7](https://biblicaltheology.org.uk/mark-5/mark-5-7/34731/): “And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.” Context:In Mark 5:1-20, Jesus and His disciples travelled to the region of the Gerasenes (also called Gadarenes or Gergesenes). There, they encountered... - [Mark 5:6](https://biblicaltheology.org.uk/mark-5/mark-5-6/34730/): “But when he saw Jesus afar off, he ran and worshipped him” Context:Mark 5:6 is part of the larger narrative known as the “Gadarene Demoniac.” In this account, Jesus and His disciples traveled across the Sea of Galilee to the region of the Gadarenes (or Gerasenes), where they encountered a man possessed by many demons.... - [Mark 5:3](https://biblicaltheology.org.uk/mark-5/mark-5-3/34727/): “And he had his dwelling among the tombs; and no man could bind him, no, not with chains.” Context:Mark 5:3 is part of the account of Jesus’ encounter with a demon-possessed man in the region of the Gerasenes. This man was known for his abnormal behaviour and was unable to be controlled by chains. Setting:The... - [Mark 5:2](https://biblicaltheology.org.uk/mark-5/mark-5-2/34726/): “And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit.” - [Mark 5:1](https://biblicaltheology.org.uk/mark-5/mark-5-1/34725/): “And they came over unto the other side of the sea, into the country of the Gadarenes.” Mark 5:1 (KJV): Mark 5:1 is part of a larger narrative found in Mark 4:35-5:20. In this passage, Jesus and His disciples were sailing across the Sea of Galilee when a great storm arose. Jesus calmed the storm... - [Mark 4:40](https://biblicaltheology.org.uk/mark-4/mark-4-40/34723/): “And he said unto them, Why are ye so fearful? how is it that ye have no faith?” Context:This verse is part of a larger passage known as the calming of the storm, found in Mark 4:35-41. In this account, Jesus and His disciples were in a boat crossing the Sea of Galilee when a... - [Mark 4:39](https://biblicaltheology.org.uk/mark-4/mark-4-39/34722/): “And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.” Context:Mark 4:39 is part of a larger passage known as “The Calming of the Storm.” In this story, Jesus and His disciples were crossing the Sea of Galilee when a... - [Mark 5:27](https://biblicaltheology.org.uk/mark-5/mark-5-27/34751/): “When she had heard of Jesus, came in the press behind, and touched his garment.” Mark 5:27 (KJV) states: When she had heard of Jesus, came in the press behind, and touched his garment. This verse is part of the larger narrative found in Mark 5:24-34, which tells the story of a woman who had... - [Mark 5:26](https://biblicaltheology.org.uk/mark-5/mark-5-26/34750/): “And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse.” Context:In Mark 5:25-34, the story unfolds where Jesus is on His way to heal the daughter of Jairus, a synagogue leader. In the midst of the crowd, a woman with a chronic... - [Mark 5:25](https://biblicaltheology.org.uk/mark-5/mark-5-25/34749/): “And a certain woman, which had an issue of blood twelve years,” Certainly! Let’s do a Bible study on Mark 5:25 in the King James Version (KJV). This verse is part of a larger passage that tells the story of Jesus healing a woman with a flow of blood. Here is the verse in question:... - [Mark 5:23](https://biblicaltheology.org.uk/mark-5/mark-5-23/34747/): “And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.” This verse is part of a larger narrative found in Mark 5:21-43, which tells the account of Jesus healing a woman with... - [Mark 5:22](https://biblicaltheology.org.uk/mark-5/mark-5-22/34746/): “And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet.” Context:Before we analyze this verse, it’s essential to understand its context. In the previous verses, Jesus had just crossed over to the other side of the sea of Galilee, where He... - [Mark 5:20](https://biblicaltheology.org.uk/mark-5/mark-5-20/34744/): “And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.” Context:This verse is part of the narrative in Mark’s Gospel where Jesus encounters a man possessed by a legion of demons. Jesus casts out the demons and restores the man to sanity. Afterward,... - [Mark 5:19](https://biblicaltheology.org.uk/mark-5/mark-5-19/34743/): “Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.” Context:Let’s delve into Mark 5:19 in the King James Version (KJV) of the Bible. In this verse, Jesus has just healed a demon-possessed... - [Mark 5:18](https://biblicaltheology.org.uk/mark-5/mark-5-18/34742/): “And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.” Certainly! Here’s a Bible study on Verse: “And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.”... - [Mark 5:17](https://biblicaltheology.org.uk/mark-5/mark-5-17/34741/): “And they began to pray him to depart out of their coasts.” Context:This verse is part of the story of Jesus healing a demon-possessed man in the region of the Gadarenes. Jesus had just cast out a legion of demons from the man and allowed them to enter a herd of pigs, causing the pigs... - [Mark 5:15](https://biblicaltheology.org.uk/mark-5/mark-5-15/34739/): “And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.” Context:Mark 5:15 is part of a larger narrative known as the healing of the demon-possessed man, also known as the Gadarene demoniac. In this passage,... - [Mark 5:14](https://biblicaltheology.org.uk/mark-5/mark-5-14/34738/): “And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.” Context:Mark 5:14 is part of a larger passage that describes Jesus’ encounter with a man possessed by demons in the region of the Gadarenes (or Gerasenes).... - [Mark 6:1](https://biblicaltheology.org.uk/mark-6/mark-6-1/34768/): “And he went out from thence, and came into his own country; and his disciples follow him.” Context:Before this verse, in Mark 5, Jesus performed several notable miracles, including the healing of a demon-possessed man, the raising of Jairus’ daughter from the dead, and the healing of a woman with a hemorrhage. Jesus’ fame and... - [Mark 5:43](https://biblicaltheology.org.uk/mark-5/mark-5-43/34767/): “And he charged them straitly that no man should know it, and commanded that something should be given her to eat.” - [Mark 5:41](https://biblicaltheology.org.uk/mark-5/mark-5-41/34765/): “And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.” Context:This verse is part of the account of Jesus’ miraculous healing of Jairus’ daughter, found in Mark 5:21-43. In this passage, Jairus, a synagogue ruler, comes to Jesus seeking help for... - [Mark 5:40](https://biblicaltheology.org.uk/mark-5/mark-5-40/34764/): “And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.” This verse is part of the account of Jesus’ miraculous healing of Jairus’ daughter. Jairus, a ruler... - [Mark 5:39](https://biblicaltheology.org.uk/mark-5/mark-5-39/34763/): “And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.” Mark 5:39 (KJV): This verse is part of the account of Jesus raising Jairus’ daughter from the dead. Let’s explore the context and the significance of this verse in more detail:... - [Mark 5:36](https://biblicaltheology.org.uk/mark-5/mark-5-36/34760/): “As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.” Here, Jesus is addressing Jairus, a ruler of the synagogue, who had approached Him for help. Jairus’ daughter was gravely ill, and he had sought Jesus’ assistance in healing her. However, while... - [Mark 5:34](https://biblicaltheology.org.uk/mark-5/mark-5-34/34758/): “Jesus said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.” This verse is part of a larger story found in Mark 5:25-34, which recounts the healing of a woman with a flow of blood who had been suffering for twelve years. Let’s explore the key... - [Mark 5:33](https://biblicaltheology.org.uk/mark-5/mark-5-33/34757/): “But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.” Context:To better understand Mark 5:33, it’s essential to consider its surrounding verses. This verse is part of the narrative where Jesus encounters a woman who had suffered from a debilitating condition... - [Mark 5:31](https://biblicaltheology.org.uk/mark-5/mark-5-31/34755/): “And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?” Context:Mark 5:31 is part of the narrative of Jesus healing the woman with the issue of blood. In this account, a large crowd was pressing around Jesus, and He perceived that power had gone out from Him... - [Mark 5:30](https://biblicaltheology.org.uk/mark-5/mark-5-30/34754/): “And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?” Context:To understand the significance of this verse, we need to consider the broader context of Mark 5:30. In the preceding verses (Mark 5:25-29), we read about a woman who had... - [Mark 5:29](https://biblicaltheology.org.uk/mark-5/mark-5-29/34753/): “And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.” Context:Mark 5:25-34 describes the incident where a woman with a longstanding issue of bleeding reaches out to touch Jesus’ garment. The woman had suffered for twelve years and had exhausted all her... - [Mark 5:28](https://biblicaltheology.org.uk/mark-5/mark-5-28/34752/): “For she said, If I may touch but his clothes, I shall be whole.” This verse is part of a larger passage found in Mark 5:25-34, which describes the healing of a woman who had been suffering from a flow of blood for twelve years. Let’s explore the significance of this verse and its surrounding... - [Mark 6:18](https://biblicaltheology.org.uk/mark-6/mark-6-18/34785/): “For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.” Context:In this verse, we find John the Baptist confronting Herod Antipas, the ruler of Galilee, about his unlawful relationship with Herodias, his brother Philip’s wife. John is known for his boldness in preaching righteousness and challenging the authorities... - [Mark 6:17](https://biblicaltheology.org.uk/mark-6/mark-6-17/34784/): “For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.” Context:In this passage, the Gospel of Mark recounts the events leading to the imprisonment of John the Baptist. Herod, the ruler of Galilee, had taken his brother... - [Mark 6:16](https://biblicaltheology.org.uk/mark-6/mark-6-16/34783/): “But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.” Context: This verse is a part of a larger passage in Mark 6 that describes the events surrounding the ministry of Jesus and the reaction of different individuals to His works. In this particular verse, we... - [Mark 6:14](https://biblicaltheology.org.uk/mark-6/mark-6-14/34781/): “And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.” Historical Background:Before we discuss Mark 6:14, it is important to understand the historical background. King Herod mentioned in this verse is... - [Mark 6:13](https://biblicaltheology.org.uk/mark-6/mark-6-13/34780/): “And they cast out many devils, and anointed with oil many that were sick, and healed them.” Mark 6:13 is a verse that describes one of the significant activities performed by Jesus’ disciples during their ministry. Let’s break down the verse and explore its meaning and significance in the broader context of the Gospel of... - [Mark 6:12](https://biblicaltheology.org.uk/mark-6/mark-6-12/34779/): “And they went out, and preached that men should repent.” Context:Let’s do a Bible study on Mark 6:12 in the King James Version (KJV). First, let’s read the verse in its context. Mark 6:12 in the KJV states: This verse is part of a larger passage that describes Jesus sending out the twelve disciples on... - [Mark 6:11](https://biblicaltheology.org.uk/mark-6/mark-6-11/34778/): “And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.” Context:In this verse, Jesus is sending out... - [Mark 6:9](https://biblicaltheology.org.uk/mark-6/mark-6-9/34776/): “But be shod with sandals; and not put on two coats.” Context:Mark 6:9 is part of a passage where Jesus is giving instructions to His disciples as He sends them out on a mission to preach and heal. He instructs them to go out in pairs and gives them specific guidelines regarding their attire and... - [Mark 6:8](https://biblicaltheology.org.uk/mark-6/mark-6-8/34775/): “And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse.” - [Mark 6:7](https://biblicaltheology.org.uk/mark-6/mark-6-7/34774/): “And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits.” Context:Mark 6:7 is part of the narrative where Jesus commissions His twelve disciples to go out and proclaim the message of the kingdom of God. Prior to this verse, Jesus had... - [Mark 6:5](https://biblicaltheology.org.uk/mark-6/mark-6-5/34772/): “And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.” This verse is part of a passage in the Gospel of Mark that describes Jesus’ visit to his hometown, Nazareth. In this account, Jesus returns to Nazareth after having gained recognition for his... - [Mark 6:2](https://biblicaltheology.org.uk/mark-6/mark-6-2/34769/): “And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?” Context:Before this verse, Jesus had been performing... - [Mark 6:39](https://biblicaltheology.org.uk/mark-6/mark-6-39/34806/): “And he commanded them to make all sit down by companies upon the green grass.” Context:Mark 6:39 is part of the larger narrative of Jesus feeding the five thousand. In the preceding verses, Jesus had compassion on the multitude, who were following Him, and had been teaching them throughout the day. As evening approached, the... - [Mark 6:38](https://biblicaltheology.org.uk/mark-6/mark-6-38/34805/): “He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.” Context:In this context, Jesus had been teaching and healing a large crowd, and as the day was drawing to a close, the disciples approached Jesus, suggesting that the people should be sent away... - [Mark 6:34](https://biblicaltheology.org.uk/mark-6/mark-6-34/34801/): “34 And Jesus, when he came out, saw much people, and was moved with compassion toward them because they were as sheep not having a shepherd: and he began to teach them many things.” - [Mark 6:33](https://biblicaltheology.org.uk/mark-6/mark-6-33/34800/): “And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.” Setting and Context:Prior to this verse, Jesus had withdrawn to a deserted place with His disciples following the news of John the Baptist’s death (Mark 6:30-32). However, the people... - [Mark 6:32](https://biblicaltheology.org.uk/mark-6/mark-6-32/34799/): “And they departed into a desert place by ship privately.” Certainly! Here’s a Bible study on Verse: “And they departed into a desert place by ship privately.” (Mark 6:32, KJV) To understand the significance of this verse, it’s essential to consider the context in which it is found. In the preceding verses, Jesus had sent... - [Mark 6:31](https://biblicaltheology.org.uk/mark-6/mark-6-31/34798/): “Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.” Context:In Mark 6, Jesus had sent out His twelve disciples to preach, teach, and heal in various towns and villages. When they returned, they gathered around... - [Mark 6:30](https://biblicaltheology.org.uk/mark-6/mark-6-30/34797/): “And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.” Context:Before diving into Mark 6:30, let’s understand the context. In the preceding verses, Jesus had sent out His twelve apostles in pairs to preach, cast out demons, and heal the sick. They... - [Mark 6:28](https://biblicaltheology.org.uk/mark-6/mark-6-28/34795/): “And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.” Historical Context:Mark 6:14-29 provides an account of the events leading to John the Baptist’s execution. Herod Antipas, the ruler of Galilee, had married Herodias, his brother Philip’s wife, which was against Jewish law. John... - [Mark 6:26](https://biblicaltheology.org.uk/mark-6/mark-6-26/34793/): “And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her” Context:The passage begins by mentioning the fame of Jesus reaching the ears of King Herod Antipas, the ruler of Galilee. Some thought that Jesus might be John the Baptist resurrected, as... - [Mark 6:23](https://biblicaltheology.org.uk/mark-6/mark-6-23/34790/): “And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.” Context:This verse is part of the account of a banquet hosted by King Herod in honour of his birthday. During the banquet, Herodias’ daughter danced before the guests, pleasing King Herod. In response... - [Mark 6:22](https://biblicaltheology.org.uk/mark-6/mark-6-22/34789/): “And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.” Context:Mark 6:22 is part of a narrative that describes the events leading up to the execution... - [Mark 6:21](https://biblicaltheology.org.uk/mark-6/mark-6-21/34788/): “And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee.” Context:To understand the significance of Mark 6:21, we need to look at the broader context of this verse. In the preceding verses, Mark recounts the events leading up to John... - [Mark 6:55](https://biblicaltheology.org.uk/mark-6/mark-6-55/34822/): “And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.” Context:In this verse, we find ourselves in the midst of Jesus’ ministry on earth. Prior to this verse, Jesus had been teaching and performing miracles, such as feeding the five thousand... - [Mark 6:53](https://biblicaltheology.org.uk/mark-6/mark-6-53/34820/): “And when they had passed over, they came into the land of Gennesaret, and drew to the shore.” This verse is part of a larger passage that recounts the miraculous feeding of the five thousand by Jesus, followed by Jesus walking on water. Here are some key points to consider when studying Mark 6:53: Context:Before... - [Mark 6:52](https://biblicaltheology.org.uk/mark-6/mark-6-52/34819/): “For they considered not the miracle of the loaves: for their heart was hardened.” Context:The preceding verses describe how Jesus had walked on water, approaching His disciples who were struggling against strong winds and rough waters. When Jesus entered the boat, the wind ceased, and they were greatly amazed. Mark 6:52 follows this event. Lack... - [Mark 6:51](https://biblicaltheology.org.uk/mark-6/mark-6-51/34818/): “And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.” Context:This verse is part of the account of Jesus walking on water, which is recorded in Mark 6:45-52. After feeding the five thousand with five loaves of bread and two fish,... - [Mark 6:50](https://biblicaltheology.org.uk/mark-6/mark-6-50/34817/): “For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.” Context:Mark 6:50 is part of the account of Jesus walking on water, which took place after Jesus had fed the multitude with five loaves of bread and... - [Mark 6:48](https://biblicaltheology.org.uk/mark-6/mark-6-48/34815/): “And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.” Context:The passage is part of the narrative where Jesus feeds the five thousand (Mark 6:30-44) and immediately follows the... - [Mark 6:46](https://biblicaltheology.org.uk/mark-6/mark-6-46/34813/): “And when he had sent them away, he departed into a mountain to pray.” Context:To understand the significance of this verse, it is essential to consider the preceding events. In the earlier verses (Mark 6:30-44), Jesus had just performed the miracle of feeding the five thousand with five loaves of bread and two fish. Afterward,... - [Mark 6:45](https://biblicaltheology.org.uk/mark-6/mark-6-45/34812/): “And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.” Mark 6:45 (KJV): “And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away... - [Mark 6:44](https://biblicaltheology.org.uk/mark-6/mark-6-44/34811/): “And they that did eat of the loaves were about five thousand men.” Context:Mark 6:44 is part of the account of Jesus feeding the five thousand. Prior to this event, Jesus had been teaching and healing people in a deserted place. As evening approached, the disciples suggested that Jesus send the people away to nearby... - [Mark 6:43](https://biblicaltheology.org.uk/mark-6/mark-6-43/34810/): “And they took up twelve baskets full of the fragments, and of the fishes.” Context:Mark 6:43 is part of the account of Jesus feeding the 5,000. This miracle is recorded in all four Gospels (Matthew 14:13-21, Mark 6:30-44, Luke 9:10-17, John 6:1-15). After Jesus had been teaching and healing the crowds, the disciples noticed that... - [Mark 6:41](https://biblicaltheology.org.uk/mark-6/mark-6-41/34808/): “And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.” This verse is part of the account of Jesus feeding the multitude, which... - [Mark 6:40](https://biblicaltheology.org.uk/mark-6/mark-6-40/34807/): “And they sat down in ranks, by hundreds, and by fifties.” Context:In Mark 6:30-44, we find the story of Jesus feeding the multitude. After the disciples returned from their missionary journey, they gathered around Jesus to report their experiences. However, many people were following Jesus and the disciples, so Jesus decided to withdraw to a... - [Mark 7:14](https://biblicaltheology.org.uk/mark-7/mark-7-14/34837/): “And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand.” Context:And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: Mark 7:14 (KJV) This verse is part of a... - [Mark 7:13](https://biblicaltheology.org.uk/mark-7/mark-7-13/34836/): “Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.” Context:Mark 7:13 is part of a larger passage in Mark 7:1-23, where Jesus addresses the Pharisees and teachers of the law who criticized His disciples for not following certain traditional practices. Jesus highlights... - [Mark 7:12](https://biblicaltheology.org.uk/mark-7/mark-7-12/34835/): “And ye suffer him no more to do ought for his father or his mother” Context:In Mark 7:1-13, Jesus engages in a debate with the Pharisees and scribes about the practice of Corban. The Pharisees and scribes accused Jesus’ disciples of not following the tradition of the elders because they did not wash their hands... - [Mark 7:9](https://biblicaltheology.org.uk/mark-7/mark-7-9/34832/): “And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.” Context:Mark 7:1-23 records an incident where the Pharisees and scribes from Jerusalem questioned Jesus about the disciples’ failure to follow the tradition of handwashing before meals. Jesus responds by rebuking them for placing human traditions... - [Mark 7:8](https://biblicaltheology.org.uk/mark-7/mark-7-8/34831/): “For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.” Context:In Mark 7:1-13, Jesus engages in a dialogue with the religious leaders who question Him about the behaviour of His disciples. The Pharisees and scribes were concerned... - [Mark 7:7](https://biblicaltheology.org.uk/mark-7/mark-7-7/34830/): “However, in vain do they worship me, teaching for doctrines the commandments of men.” Context:In this verse, Jesus is addressing the religious leaders and scribes who had come to question Him about His disciples’ failure to follow certain traditions of the elders. He responds by pointing out their hypocrisy and the emptiness of their worship.... - [Mark 7:6](https://biblicaltheology.org.uk/mark-7/mark-7-6/34829/): “He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.” This verse is part of a larger passage in Mark 7:1-23, where Jesus confronts the Pharisees and scribes regarding their religious practices. In this... - [Mark 7:5](https://biblicaltheology.org.uk/mark-7/mark-7-5/34828/): “Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?” Context:In this passage, the Pharisees and scribes, who were religious leaders of the Jewish community, confront Jesus about his disciples’ failure to adhere to the tradition of washing hands before... - [Mark 7:4](https://biblicaltheology.org.uk/mark-7/mark-7-4/34827/): “And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.” Context:In Mark 7, Jesus engages in a discussion with the Pharisees and scribes about the tradition of the... - [Mark 7:3](https://biblicaltheology.org.uk/mark-7/mark-7-3/34826/): “For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.” Context:To understand the significance of Mark 7:3, it is important to consider the context in which it is found. In Mark 7:1-23, Jesus confronts the Pharisees and scribes regarding their emphasis on external rituals... - [Mark 7:1](https://biblicaltheology.org.uk/mark-7/mark-7-1/34824/): “Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.” Historical and Contextual Background:Mark 7:1 takes place during Jesus’ earthly ministry. The Pharisees were a religious sect known for their strict adherence to Jewish traditions and their meticulous observance of the law. The scribes were experts in Jewish law... - [Mark 6:56](https://biblicaltheology.org.uk/mark-6/mark-6-56/34823/): “And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.” Context:The verse is part of a larger passage in Mark 6 that describes... - [Mark 7:30](https://biblicaltheology.org.uk/mark-7/mark-7-30/34853/): “And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.” Context:Mark 7:24-30 records the encounter between Jesus and a Greek woman who sought healing for her demon-possessed daughter. Initially, Jesus seemed hesitant to help her because He had come primarily for the Jews. However,... - [Mark 7:29](https://biblicaltheology.org.uk/mark-7/mark-7-29/34852/): “And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.” In this verse, Jesus is responding to a Gentile woman who sought His help in casting out a demon from her daughter. Let’s explore the context and the key lessons we can learn from this passage.... - [Mark 7:28](https://biblicaltheology.org.uk/mark-7/mark-7-28/34851/): “And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.” Context:In Mark 7:24-30, we find the account of Jesus’ encounter with a Syrophoenician woman. This woman, who was not Jewish, came to Jesus seeking help for her demon-possessed daughter. Initially, Jesus responded by saying that... - [Mark 7:27](https://biblicaltheology.org.uk/mark-7/mark-7-27/34850/): “But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.” Context:The context of this verse is a conversation between Jesus and a Syrophoenician woman who came to Jesus seeking healing for her demon-possessed daughter. Initially, Jesus responded... - [Mark 7:25](https://biblicaltheology.org.uk/mark-7/mark-7-25/34848/): “For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet.” Mark 7:25 (KJV):For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet. This verse is part of the broader narrative in Mark 7:24-30,... - [Mark 7:23](https://biblicaltheology.org.uk/mark-7/mark-7-23/34846/): “All these evil things come from within, and defile the man.” Context:This verse is part of a passage where Jesus confronts the Pharisees and scribes about their focus on external rituals and traditions while neglecting the condition of their hearts. Jesus emphasizes that it is not what enters a person from the outside that defiles... - [Mark 7:21](https://biblicaltheology.org.uk/mark-7/mark-7-21/34844/): “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders.” Mark 7:21 (KJV): “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders.” Context:To better understand the verse, let’s consider its context. In Mark 7, Jesus is addressing the Pharisees and scribes who were questioning... - [Mark 7:20](https://biblicaltheology.org.uk/mark-7/mark-7-20/34843/): “And he said, That which cometh out of the man, that defileth the man.” Context:Mark 7:20 is part of a conversation between Jesus and the Pharisees regarding the tradition of ceremonial handwashing before eating. The Pharisees criticized Jesus and his disciples for not following this tradition. In response, Jesus taught them about the true nature... - [Mark 7:17](https://biblicaltheology.org.uk/mark-7/mark-7-17/34840/): “And when he was entered into the house from the people, his disciples asked him concerning the parable.” Mark 7:17 is a verse that occurs within a larger context, specifically in the narrative where Jesus is addressing the Pharisees and scribes regarding the topic of defilement. In the preceding verses, Jesus teaches that it is... - [Mark 7:16](https://biblicaltheology.org.uk/mark-7/mark-7-16/34839/): “If any man have ears to hear, let him hear.” Context:Mark 7:16 is part of a larger passage where Jesus is addressing a crowd and teaching them about the true nature of defilement. The Pharisees and scribes had accused Jesus’ disciples of not observing the traditional handwashing rituals before eating, which the Pharisees considered necessary... - [Psalms 116:7](https://biblicaltheology.org.uk/psalms-116/psalms-116-7/25913/): Returne vnto thy rest, O my soule: for the Lord hath dealt bountifully with thee. Psalms 116:7 (KJV) The Book of Psalms is a collection of poetic and heartfelt songs or hymns written by various authors, and Psalm 116 is a thanksgiving psalm that expresses gratitude to God for deliverance from distress. The verse begins... - [Psalms 116:4](https://biblicaltheology.org.uk/psalms-116/psalms-116-4/25910/): Then called I vpon the Name of the Lord: O Lord, I beseech thee deliuer my soule. Psalms 116:4 (KJV) Context: Psalm 116 is a psalm of thanksgiving and praise, attributed to King David. It expresses gratitude for God’s deliverance from a personal crisis, and the psalmist’s commitment to worship and serve the Lord. Calling... - [Psalms 116:3](https://biblicaltheology.org.uk/psalms-116/psalms-116-3/25909/): The sorrowes of death compassed me, and the paines of hell gate hold vpon me: I found trouble and sorrow. Psalms 116:3 (KJV) Psalm 116 is traditionally classified as a psalm of thanksgiving or a psalm of deliverance and is attributed to King David. In verse three the speaker vividly portrays a moment of extreme... - [Psalms 116:2](https://biblicaltheology.org.uk/psalms-116/psalms-116-2/25908/): Because hee hath inclined his eare vnto mee: therefore will I call vpon him as long as I liue. Psalms 116:2 (KJV) The book of Psalms is a collection of poetic and lyrical expressions of praise, lament, thanksgiving, and trust in God. Psalm 116 is attributed to an unknown author and is categorized as a... - [Psalms 115:14](https://biblicaltheology.org.uk/psalms-115/psalms-115-14/25902/): The Lord shall increase you more and more: you and your children. Psalms 115:14 (KJV) Context: Psalm 115 is a psalm of praise and trust in God. It contrasts the greatness of God with the futility of idols. The psalmist affirms that the Lord is the true God who is actively involved in the lives... - [Matthew 26:25](https://biblicaltheology.org.uk/matthew-26/matthew-26-25/34422/): Then Iudas, which betrayed him, answered, and said, Master, Is it I? He said vnto him, Thou hast said. Matthew 26:25 (KJV) Let us study Matthew 26:25 (KJV). This verse belongs to the narrative of Jesus’ betrayal and arrest in the Garden of Gethsemane. It follows the Last Supper, where Jesus announced that one of... - [Matthew 26:24](https://biblicaltheology.org.uk/matthew-26/matthew-26-24/34421/): The sonne of man goeth as it is written of him: but woe vnto that man by whom the sonne of man is betrayed: It had bin good for that man, if hee had not bene borne. Matthew 26:24 (KJV) Context: Matthew 26:24 is part of the narrative leading up to Jesus’ crucifixion. In this... - [Matthew 26:23](https://biblicaltheology.org.uk/matthew-26/matthew-26-23/34420/): And he answered and said, Hee that dippeth his hand with mee in the dish, the same shall betray me. Matthew 26:23 (KJV) He that dippeth his hand with me in the dish, the same shall betray me. Matthew 26:23 (KJV) Matthew 26:23 records Jesus’ solemn declaration at the Last Supper that one of those... - [Matthew 26:17](https://biblicaltheology.org.uk/matthew-26/matthew-26-17/34414/): Now the first day of the feast of vnleauened bread, the disciples came to Iesus, saying vnto him, Where wilt thou that we prepare for thee to eat the Passeouer? Matthew 26:17 (KJV) Context: Matthew 26:17 takes place during the final days of Jesus’ earthly ministry, specifically on the first day of the Feast of... - [Matthew 26:13](https://biblicaltheology.org.uk/matthew-26/matthew-26-13/34410/): Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her. Matthew 26:13 (KJV) The passage records a woman who poured a costly ointment on Jesus’ head, an act that reveals the depth of her... - [Matthew 26:7](https://biblicaltheology.org.uk/matthew-26/matthew-26-7/34404/): There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat. Matthew 26:7 (KJV) In this chapter Jesus is sharing a meal in the house of Simon the leper. A woman approaches Him carrying an alabaster box filled with very precious... - [Matthew 26:4](https://biblicaltheology.org.uk/matthew-26/matthew-26-4/34402/): And consulted that they might take Iesus by subtiltie, and kill him. Matthew 26:4 (KJV) This verse is part of the narrative in Matthew that describes the events leading up to Jesus’ crucifixion. To understand the context of this verse, it is important to look at the surrounding passages. In Matthew 26, Jesus is nearing... - [Psalms 118:10](https://biblicaltheology.org.uk/psalms-118/psalms-118-10/25937/): All nations compassed me about: but in the Name of the Lord, will I destroy them. Psalms 118:10 (KJV) Psalm 118 is a psalm of thanksgiving and praise, often associated with celebrations and processions, particularly in the context of the Hebrew people’s deliverance from enemies and their experience of God’s steadfast love. It is the... - [Psalms 118:9](https://biblicaltheology.org.uk/psalms-118/psalms-118-9/25936/): It is better to trust in the Lord: then to put confidence in Princes. Psalms 118:9 (KJV) “It is better to trust in the LORD than to put confidence in princes.” Psalm 118 is a psalm of thanksgiving and praise to God, attributed to King David and known for its joyful, exultant tone. This verse... - [Psalms 118:8](https://biblicaltheology.org.uk/psalms-118/psalms-118-8/25935/): It is better to trust in the Lord: then to put confidence in man. Psalms 118:8 (KJV) Psalm 118:8 (KJV) declares, “It is better to trust in the Lord than to put confidence in man.” This brief yet profound statement invites us to examine the verse in its broader context and draw practical lessons for... - [Psalms 118:2](https://biblicaltheology.org.uk/psalms-118/psalms-118-2/25929/): Let Israel now say: that his mercy endureth for euer. Psalms 118:2 (KJV) Historical Context: Psalm 118 is a psalm of thanksgiving and is introduced in the Hebrew Bible with the heading “A song of ascents.” Its authorship is not specified, though some traditions associate it with King David and some scholars speculate about Davidic... - [Psalms 116:17](https://biblicaltheology.org.uk/psalms-116/psalms-116-17/25923/): I will offer to thee the sacrifice of thankes-giuing: and will call vpon the Name of the Lord. Psalms 116:17 (KJV) Psalm 116 is a psalm of thanksgiving and praise, attributed to King David, and it expresses gratitude to God for delivering the psalmist from distress and the brink of death. Throughout the psalm the... - [Psalms 116:11](https://biblicaltheology.org.uk/psalms-116/psalms-116-11/25917/): I said in my haste: All men are lyers. Psalms 116:11 (KJV) Psalm 116:11 is situated within a psalm of thanksgiving in which the psalmist expresses deep gratitude to God for delivering him from a distressing situation. The surrounding verses describe his anguish, his earnest plea for help, and the faithful response of God who... - [Matthew 26:62](https://biblicaltheology.org.uk/matthew-26/matthew-26-62/34459/): And the high Priest arose, and said vnto him, Answerest thou nothing? what is it, which these witnesse against thee? Matthew 26:62 (KJV) This verse is part of the account of Jesus’ trial before the high priest Caiaphas. It takes place during the night leading up to Jesus’ crucifixion. In this verse the high priest,... - [Matthew 26:56](https://biblicaltheology.org.uk/matthew-26/matthew-26-56/34453/): But all this was done, that the Scriptures of the Prophets might be fulfilled. Then all the Disciples forsooke him, and fled: Matthew 26:56 (KJV) Context: Matthew 26:54 is part of the account of Jesus’ arrest in the Garden of Gethsemane. Prior to this verse, Jesus had been praying and preparing himself for the imminent... - [Matthew 26:55](https://biblicaltheology.org.uk/matthew-26/matthew-26-55/34452/): In that same houre said Iesus to the multitudes, Are ye come out as against a thiefe with swords and staues for to take mee? I sate daily with you teaching in the Temple, and ye laide no hold on me. Matthew 26:55 (KJV) Context: This verse is part of the account of Jesus’ arrest... - [Matthew 26:49](https://biblicaltheology.org.uk/matthew-26/matthew-26-49/34446/): And forthwith hee came to Iesus, and said, Haile master, and kissed him. Matthew 26:49 (KJV) In this verse we witness the moment Judas Iscariot approaches Jesus and greets Him with a kiss. The kiss was a pre‑arranged signal that Judas had agreed upon with the religious leaders so that they could identify Jesus for... - [Matthew 26:48](https://biblicaltheology.org.uk/matthew-26/matthew-26-48/34445/): Now he that betrayed him, gaue them a signe, saying, Whomsoeuer I shall kisse, that same is he, hold him fast. Matthew 26:48 (KJV) This verse belongs to the dramatic account of Jesus’ betrayal and arrest in the Garden of Gethsemane. In Matthew 26 we see Jesus spending His last evening before the crucifixion with... - [Matthew 26:46](https://biblicaltheology.org.uk/matthew-26/matthew-26-46/34443/): Rise, let vs be going: behold, he is at hand that doeth betray me. Matthew 26:46 (KJV) This verse belongs to the narrative of Jesus’ arrest in the Garden of Gethsemane, where He had gone to pray before His crucifixion. Just before speaking these words, Jesus found His disciples asleep despite His explicit request that... - [Matthew 26:44](https://biblicaltheology.org.uk/matthew-26/matthew-26-44/34441/): And he left them, and went away againe, and prayed the third time, saying the same words. Matthew 26:44 (KJV) This verse is part of the account of Jesus’ agonizing prayer in the Garden of Gethsemane, just before His arrest and crucifixion. To understand the significance of this verse, it’s important to examine the broader... - [Matthew 26:42](https://biblicaltheology.org.uk/matthew-26/matthew-26-42/34439/): He went away again the second time, and prayed, saying, O my father, if this cup may not passe away from me, except I drinke it, thy will be done. Matthew 26:42 (KJV) This verse is part of the narrative of Jesus’ prayer in the Garden of Gethsemane, just before His arrest and crucifixion. Jesus... - [Matthew 26:33](https://biblicaltheology.org.uk/matthew-26/matthew-26-33/34430/): Peter answered, and said vnto him, Though all men shall be offended because of thee, yet will I neuer be offended. Matthew 26:33 (KJV) Context: Matthew 26:33 is part of the account of Jesus’ prediction of Peter’s denial. Just before this verse, Jesus tells His disciples that they will all be made to stumble because... - [Psalms 118:17](https://biblicaltheology.org.uk/psalms-118/psalms-118-17/25944/): I shall not die, but liue: and declare the workes of the Lord. Psalms 118:17 (KJV) Context: The Book of Psalms is a collection of poetic and lyrical writings found in the Old Testament, and Psalm 118 is known for its message of praise and thanksgiving to God. Declaration of Confidence: In verse 17 the... - [Psalms 118:16](https://biblicaltheology.org.uk/psalms-118/psalms-118-16/25943/): The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. Psalms 118:16 (KJV) Psalm 118 is a song of praise and thanksgiving that celebrates God’s steadfast love, faithfulness, and deliverance. While the superscription in the KJV is commonly associated with King David, it does not explicitly attribute authorship to... - [Psalms 118:15](https://biblicaltheology.org.uk/psalms-118/psalms-118-15/25942/): The voice of reioycing and saluation is in the tabernacles of the righteous: the Right hand of the Lord doeth valiantly. Psalms 118:15 (KJV) The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. Psalms 118:15 (KJV) Psalm 118 belongs to the collection known... - [Psalms 118:14](https://biblicaltheology.org.uk/psalms-118/psalms-118-14/25941/): The Lord is my strength and song: and is become my saluation. Psalms 118:14 (KJV) The LORD is my strength and song, and is become my salvation. Psalms 118:14 (KJV) To better understand this verse, it is important to consider its broader context. Psalm 118 is a psalm of praise and thanksgiving, known for its... - [Psalms 118:12](https://biblicaltheology.org.uk/psalms-118/psalms-118-12/25939/): They compassed mee about like Bees, they are quenched as the fire of thornes: for in the Name of the Lord I wil destroy them. Psalms 118:12 (KJV) The passage quoted above does not appear in any verse of the King James Version of the Bible. Consequently, any surrounding discussion that treats it as a... - [Matthew 26:74](https://biblicaltheology.org.uk/matthew-26/matthew-26-74/34471/): Then beganne hee to curse and to sweare, saying, I know not the man. And immediatly the cocke crew. Matthew 26:74 (KJV) Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. Matthew 26:74 (KJV) In the preceding verses Jesus had been arrested and taken before... - [Matthew 26:73](https://biblicaltheology.org.uk/matthew-26/matthew-26-73/34470/): And after a while came vnto him they that stood by, and saide to Peter, Surely thou also art one of them, for thy speech bewrayeth thee. Matthew 26:73 (KJV) This verse occurs in the dramatic hour of Jesus’ arrest. After He was seized in the Garden of Gethsemane, He was taken to the house... - [Matthew 26:72](https://biblicaltheology.org.uk/matthew-26/matthew-26-72/34469/): And againe hee denied with an oath, I doe not know the man. Matthew 26:72 (KJV) The passage records a denial made with an oath, the speaker stating, “I know not the man.” In a closely related verse, Matthew 26:74 (KJV) states: “Then began he to curse and to swear, saying, I know not the... - [Matthew 26:69](https://biblicaltheology.org.uk/matthew-26/matthew-26-69/34466/): Now Peter sate without in the palace: and a damosell came vnto him, saying, Thou also wast with Iesus of Galilee. Matthew 26:69 (KJV) The verse occurs in the tense hours leading up to Jesus’ crucifixion. Jesus has been arrested, and Peter, one of His closest disciples, finds himself in the courtyard of the high... - [Matthew 26:66](https://biblicaltheology.org.uk/matthew-26/matthew-26-66/34463/): What thinke ye? They answered and said, He is guiltie of death. Matthew 26:66 (KJV) In Matthew 26 Jesus had been arrested in the Garden of Gethsemane and brought before the religious authorities. The high priest and the council were seeking false testimony against Him so that they could find a legitimate reason to put... - [Matthew 26:64](https://biblicaltheology.org.uk/matthew-26/matthew-26-64/34461/): Iesus saith vnto him, Thou hast saide: Neuerthelesse I say vnto you, Hereafter shall yee see the Sonne of man sitting on the right hand of power, and coming in the clouds of heauen. Matthew 26:64 (KJV) Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son... - [Psalms 119:8](https://biblicaltheology.org.uk/psalms-119/psalms-119-8/25964/): I will keepe thy statutes: O forsake me not vtterly. Psalms 119:8 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the importance of God’s law, commandments, and statutes. It is an acrostic poem, with each stanza beginning with a consecutive letter of the Hebrew alphabet, and... - [Psalms 118:29](https://biblicaltheology.org.uk/psalms-118/psalms-118-29/25956/): O giue thanks vnto the Lord, for he is good: for his mercy endureth for euer. Psalms 118:29 (KJV) O give thanks unto the LORD; for he is good: for his mercy endureth for ever. Psalms 118:29 (KJV) This verse comes from Psalm 118, a psalm of thanksgiving and praise that is often recited and... - [Psalms 118:25](https://biblicaltheology.org.uk/psalms-118/psalms-118-25/25952/): Saue now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperitie. Psalms 118:25 (KJV) Psalm 118 is a hymn of thanksgiving and praise, celebrating God’s steadfast love and deliverance. It belongs to the collection known as the “Egyptian Hallel” (Psalms 113‑118), traditionally sung during the Jewish Passover celebration. In verse 25... - [Psalms 118:23](https://biblicaltheology.org.uk/psalms-118/psalms-118-23/25950/): This is the Lords doing: it is marueilous in our eyes. Psalms 118:23 (KJV) Psalm 118 is a psalm of thanksgiving and praise to God for His goodness and deliverance. It was likely written for a specific occasion, such as the dedication of the rebuilt temple or a victory in battle. The psalm emphasizes the... - [Psalms 118:21](https://biblicaltheology.org.uk/psalms-118/psalms-118-21/25948/): I will praise thee, for thou hast heard mee: and art become my saluation. Psalms 118:21 (KJV) This verse comes from Psalm 118, a psalm of thanksgiving and praise known for its joyful and celebratory tone. While some scholars speculate about Davidic authorship, the psalm itself does not explicitly attribute it to King David. The... - [Psalms 118:20](https://biblicaltheology.org.uk/psalms-118/psalms-118-20/25947/): This gate of the Lord: into which the righteous shall enter. Psalms 118:20 (KJV) Context: Psalm 118 is a psalm of praise and thanksgiving; its authorship is not specified in the biblical text and is traditionally considered anonymous or possibly post‑exilic. It begins with the well‑known verse, “O give thanks unto the LORD; for he... - [Psalms 118:19](https://biblicaltheology.org.uk/psalms-118/psalms-118-19/25946/): Open to mee the gates of righteousnesse: I will goe into them, and I will praise the Lord: Psalms 118:19 (KJV) Open to me the gates of righteousness: I will go into them, and I will praise the LORD: Psalms 118:19 (KJV) Historical Context: Psalm 118 is known as one of the Hallel Psalms, traditionally... - [Psalms 118:18](https://biblicaltheology.org.uk/psalms-118/psalms-118-18/25945/): The Lord hath chastened me sore: but he hath not giuen me ouer vnto death. Psalms 118:18 (KJV) Psalm 118 is a song of thanksgiving and praise to God for His steadfast love and enduring faithfulness. Though the superscription does not name an author, the psalm is celebrated for its joyful and triumphant tone. Verse... - [Matthew 27:26](https://biblicaltheology.org.uk/matthew-27/matthew-27-26/34497/): Then released hee Barabbas vnto them, and when he had scourged Iesus, he deliuered him to be crucified. Matthew 27:26 (KJV) Releasing Barabbas: In this verse Pilate gives the crowd a choice between releasing Jesus or Barabbas, a notorious prisoner. Influenced by the chief priests and elders, the crowd chooses Barabbas. This historical detail is... - [Matthew 27:20](https://biblicaltheology.org.uk/matthew-27/matthew-27-20/34491/): But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus. Matthew 27:20 (KJV) Context: Matthew 27:20 is part of the narrative of Jesus’ trial and crucifixion. Prior to this verse, Jesus had been arrested, brought before the religious authorities, and condemned to death for blasphemy by the Jewish... - [Matthew 27:18](https://biblicaltheology.org.uk/matthew-27/matthew-27-18/34489/): For hee knew that for enuie they had deliuered him. Matthew 27:18 (KJV) Context: This verse is a part of the narrative of Jesus’ trial and crucifixion. In this particular verse, it refers to the realization of Pilate, the Roman governor, regarding the motivation of the religious leaders who delivered Jesus to him. Historical Context:... - [Matthew 27:16](https://biblicaltheology.org.uk/matthew-27/matthew-27-16/34487/): And they had then a notable prisoner, called Barabbas. Matthew 27:16 (KJV) Key themes emerge from this single sentence. First, the concept of substitutionary atonement is highlighted. Barabbas, described as a criminal, represents humanity’s guilt and the punishment we deserve. Pilate’s offer to release either Barabbas or Jesus allows the crowd to choose a substitute;... - [Matthew 27:12](https://biblicaltheology.org.uk/matthew-27/matthew-27-12/34483/): And when hee was accused of the chiefe Priests and Elders, he answered nothing. Matthew 27:12 (KJV) Matthew 27 describes the events leading up to the crucifixion of Jesus Christ. In this particular verse Jesus is standing trial before the chief priests and elders, who were accusing Him. Understanding this setting helps us see the... - [Matthew 27:9](https://biblicaltheology.org.uk/matthew-27/matthew-27-9/34481/): (Then was fulfilled that which was spoken by Ieremie the Prophet, saying, And they tooke the thirtie pieces of siluer, the price of him that was valued, whom they of the children of Israel did value: Matthew 27:9 (KJV) In this chapter, Matthew describes the events leading up to Jesus’ crucifixion. Judas Iscariot, one of... - [Matthew 27:7](https://biblicaltheology.org.uk/matthew-27/matthew-27-7/34478/): And they tooke counsell, and bought with them the potters field, to burie strangers in. Matthew 27:7 (KJV) Context: Let’s delve into a Bible study on Matthew 27:7 in the King James Version (KJV). This verse is part of the Gospel of Matthew, which provides an account of the crucifixion and death of Jesus Christ.... - [Matthew 27:6](https://biblicaltheology.org.uk/matthew-27/matthew-27-6/34477/): And the chiefe Priests tooke the siluer pieces, and said, It is not lawfull for to put them into the treasurie, because it is the price of blood. Matthew 27:6 (KJV) This verse belongs to Matthew’s account of the events that lead to the crucifixion of Jesus Christ. In the preceding narrative Judas Iscariot, one... - [Matthew 27:4](https://biblicaltheology.org.uk/matthew-27/matthew-27-4/34475/): Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that. Matthew 27:4 (KJV) In Matthew 26:14‑16 Judas made an agreement with the chief priests to betray Jesus for thirty pieces of silver. During the Last Supper Jesus revealed that one of... - [Psalms 119:39](https://biblicaltheology.org.uk/psalms-119/psalms-119-39/25995/): Turne away my reproch which I feare: for thy iudgements are good. Psalms 119:39 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God and its many aspects. It contains 176 verses divided into 22 stanzas, each beginning with a successive letter of the... - [Psalms 119:28](https://biblicaltheology.org.uk/psalms-119/psalms-119-28/25984/): My soule melteth for heauines: strengthen thou me according vnto thy word. Psalms 119:28 (KJV) Psalm 119 is the longest chapter in the Bible and is composed as an acrostic poem of 22 sections, each corresponding to a letter of the Hebrew alphabet. Throughout the psalm the writer declares a deep love for God’s law... - [Psalms 119:27](https://biblicaltheology.org.uk/psalms-119/psalms-119-27/25983/): Make me to vnderstand the way of thy precepts: so shall I talke of thy wonderous workes. Psalms 119:27 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its emphasis on the value of God’s law—His commandments, statutes, precepts, and Word. It is an acrostic composition of twenty‑two stanzas, each beginning... - [Psalms 119:26](https://biblicaltheology.org.uk/psalms-119/psalms-119-26/25982/): I haue declared my wayes, and thou heardest me: teach me thy Statutes. Psalms 119:26 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the value and importance of God’s Word. It consists of 176 verses divided into sections, each corresponding to a letter of the Hebrew... - [Psalms 119:23](https://biblicaltheology.org.uk/psalms-119/psalms-119-23/25979/): Princes also did sit and speake against me: but thy seruant did meditate in thy statutes. Psalms 119:23 (KJV) and speak against me: but thy servant did meditate in thy statutes. Psalms 119:23 (KJV) The psalmist, traditionally attributed to King David, speaks of facing opposition and persecution from princes or rulers. Even when influential people... - [Psalms 119:21](https://biblicaltheology.org.uk/psalms-119/psalms-119-21/25977/): Thou hast rebuked the proud that are cursed: which doe erre from thy Commandements. Psalms 119:21 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its singular focus on God’s Word and the psalmist’s love for it. The chapter is arranged as an acrostic poem, with each group of eight verses... - [Psalms 119:10](https://biblicaltheology.org.uk/psalms-119/psalms-119-10/25966/): With my whole heart haue I sought thee: O let me not wander from thy Commandements. Psalms 119:10 (KJV) Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a psalm of praise and meditation on God’s law and the importance of following His commandments. The psalmist expresses a deep... - [Matthew 27:56](https://biblicaltheology.org.uk/matthew-27/matthew-27-56/34527/): Among which was Mary Magdalene, & Mary the mother of Iames and Ioses, and the mother of Zebedees children. Matthew 27:56 (KJV) Matthew 27:56 is situated within the narrative of Jesus’ crucifixion and burial and offers a concise record of several women who were present at these pivotal events. Though the verse itself is brief,... - [Matthew 27:49](https://biblicaltheology.org.uk/matthew-27/matthew-27-49/34520/): The rest said, Let bee, let vs see whether Elias will come to saue him. Matthew 27:49 (KJV) This verse is part of the account of Jesus’ crucifixion and occurs after He had been nailed to the cross and was hanging there. It invites us to explore its context and significance. Historical Context: The crucifixion... - [Matthew 27:48](https://biblicaltheology.org.uk/matthew-27/matthew-27-48/34519/): And straightway one of them ran, and tooke a spunge, and filled it with vineger, and put it on a reede, and gaue him to drinke. Matthew 27:48 (KJV) After Jesus had been nailed to the cross and was hanging between two thieves, the crowd and the religious leaders mocked Him and challenged Him to... - [Matthew 27:46](https://biblicaltheology.org.uk/matthew-27/matthew-27-46/34517/): And about the ninth houre, Iesus cried with a loud voyce, saying, Eli, Eli, Lamasabachthani, that is to say, My God, my God, why hast thou forsaken mee? Matthew 27:46 (KJV) And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God,... - [Matthew 27:36](https://biblicaltheology.org.uk/matthew-27/matthew-27-36/34507/): And sitting downe, they watched him there: Matthew 27:36 (KJV) “This verse is part of the narrative of Jesus’ crucifixion, specifically describing the scene at Golgotha where Jesus was nailed to the cross. Let’s explore the context and significance of this verse. Historical Context: Matthew 27:36 takes place during the crucifixion itself. After Jesus was... - [Matthew 27:31](https://biblicaltheology.org.uk/matthew-27/matthew-27-31/34502/): And after that they had mocked him, they tooke the robe off from him, and put his owne raiment on him, and led him away to crucifie him. Matthew 27:31 (KJV) Matthew 27 records the events of the trial, crucifixion, and burial of Jesus. At this point Jesus had already been arrested and brought before... - [Matthew 27:28](https://biblicaltheology.org.uk/matthew-27/matthew-27-28/34499/): And they stripped him, and put on him a scarlet robe. Matthew 27:28 (KJV) Context: Matthew 27:28 is part of the account of Jesus’ crucifixion. It occurs after the Jewish leaders hand Jesus over to the Roman authorities, and He endures further humiliation and mistreatment. Symbolism of the Scarlet Robe: The Roman soldiers deliberately placed... - [Psalms 119:85](https://biblicaltheology.org.uk/psalms-119/psalms-119-85/26041/): The proud haue digged pittes for me: which are not after thy law. Psalms 119:85 (KJV) Psalm 119 is the longest chapter in Scripture and is celebrated for its focus on the beauty, necessity, and power of God’s law and Word. Verse 85 belongs to the section associated with the Hebrew letter “Kaph” (verses 81‑88),... - [Psalms 119:82](https://biblicaltheology.org.uk/psalms-119/psalms-119-82/26038/): Mine eyes faile for thy word: saying, When wilt thou comfort me? Psalms 119:82 (KJV) Psalm 119 is the longest chapter in the Book of Psalms, consisting of 176 verses. It is an acrostic psalm, with each section representing a different letter of the Hebrew alphabet. The psalmist expresses his deep love and devotion to... - [Psalms 119:78](https://biblicaltheology.org.uk/psalms-119/psalms-119-78/26034/): Let the proud be ashamed, for they dealt peruersly with me without a cause: but I will meditate in thy precepts. Psalms 119:78 (KJV) Context: Psalm 119 is the longest chapter in the Bible and is known for its focus on God’s Word and the psalmist’s love for it. It is an acrostic psalm with... - [Psalms 119:69](https://biblicaltheology.org.uk/psalms-119/psalms-119-69/26025/): The proud haue forged a lie against me: but I will keepe thy precepts with my whole heart. Psalms 119:69 (KJV) Psalm 119 stands as the longest chapter in Scripture, a magnificent acrostic poem of 176 verses. Each stanza begins with a successive letter of the Hebrew alphabet, underscoring the comprehensive nature of God’s law.... - [Psalms 119:62](https://biblicaltheology.org.uk/psalms-119/psalms-119-62/26018/): At mid-night I will rise to giue thankes vnto thee: because of thy righteous iudgements. Psalms 119:62 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance and beauty of God’s law. This psalm is an acrostic poem, with each section beginning with a successive letter... - [Psalms 119:58](https://biblicaltheology.org.uk/psalms-119/psalms-119-58/26014/): I intreated thy fauour with my whole heart: be mercifull vnto mee according to thy word. Psalms 119:58 (KJV) Context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is known for its focus on the importance and beauty of God’s law and the psalmist’s deep love for it. Each... - [Psalms 119:55](https://biblicaltheology.org.uk/psalms-119/psalms-119-55/26011/): I haue remembred thy name, O Lord, in the night, and haue kept thy Law. Psalms 119:55 (KJV) Psalm 119 is the longest chapter in the Book of Psalms and is divided into sections, each corresponding to a letter of the Hebrew alphabet. It is a profound expression of the psalmist’s love for God’s law... - [Psalms 119:43](https://biblicaltheology.org.uk/psalms-119/psalms-119-43/25999/): And take not the word of trueth vtterly out of my mouth: for I haue hoped in thy iudgements. Psalms 119:43 (KJV) Note: This quotation is not found in any verse of Psalm 119. Context: Psalm 119 is the longest chapter in the Bible and is a beautiful expression of the psalmist’s love for God’s... - [Matthew 28:17](https://biblicaltheology.org.uk/matthew-28/matthew-28-17/34554/): And when they saw him, they worshipped him: but some doubted. Matthew 28:17 (KJV) “Matthew 28:17 is part of the final verses of the Gospel of Matthew, commonly known as the Great Commission. Jesus had risen from the dead, and before ascending to heaven He appeared to His disciples on a mountain in Galilee. This... - [Matthew 28:14](https://biblicaltheology.org.uk/matthew-28/matthew-28-14/34551/): And if this come to the gouernours eares, wee will perswade him, and secure you. Matthew 28:14 (KJV) In order to better understand this verse, let’s explore the context in which it appears. Matthew 28:14 is found towards the end of the Gospel of Matthew, specifically in the account of the resurrection of Jesus Christ.... - [Matthew 28:12](https://biblicaltheology.org.uk/matthew-28/matthew-28-12/34549/): And when they were assembled with the Elders, and had taken counsell, they gaue large money vnto the souldiers, Matthew 28:12 (KJV) Context: This verse is part of the narrative in Matthew’s Gospel that describes the events following Jesus’ resurrection. To better understand the significance of Matthew 28:12, it’s helpful to explore the broader context... - [Matthew 27:63](https://biblicaltheology.org.uk/matthew-27/matthew-27-63/34534/): Saying, Sir, we remember that that deceiuer said, while he was yet aliue, After three daies I wil rise againe. Matthew 27:63 (KJV) Matthew 27 records the events surrounding the crucifixion of Jesus Christ. In this passage the chief priests and Pharisees approached the Roman governor Pilate to remind him of Jesus’ claim that He... - [Matthew 27:57](https://biblicaltheology.org.uk/matthew-27/matthew-27-57/34528/): When the Euen was come, there came a rich man of Arimathea, named Ioseph, who also himselfe was Iesus disciple: Matthew 27:57 (KJV) Matthew 27:57 introduces Joseph of Arimathea, a wealthy and respected member of the Jewish council who is identified as a disciple of Jesus. The verse occurs immediately after the crucifixion, when evening... - [Psalms 119:116](https://biblicaltheology.org.uk/psalms-119/psalms-119-116/26071/): Uphold mee according vnto thy word, that I may liue: and let mee not be ashamed of my hope. Psalms 119:116 (KJV) Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word, His commandments, and the psalmist’s love for them. The psalm is divided... - [Psalms 119:111](https://biblicaltheology.org.uk/psalms-119/psalms-119-111/26066/): Thy Testimonies haue I taken as an heritage for euer: for they are the reioycing of my heart. Psalms 119:111 (KJV) The psalmist declares that he has received or inherited God’s testimonies, and that they are the rejoicing of his heart. Psalm 119 is the longest chapter in the Bible, containing 176 verses. It is... - [Psalms 119:110](https://biblicaltheology.org.uk/psalms-119/psalms-119-110/26065/): The wicked haue layde a snare for mee: yet I erred not from thy precepts. Psalms 119:110 (KJV) Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on the Word of God and the psalmist’s love for God’s law. This particular verse is found within the section... - [Psalms 119:103](https://biblicaltheology.org.uk/psalms-119/psalms-119-103/26058/): How sweet are thy words vnto my taste! yea, sweeter then hony to my mouth. Psalms 119:103 (KJV) Context: Psalm 119 is the longest chapter in the Bible and serves as a poetic tribute to the Word of God. It is an acrostic psalm, with each section consisting of eight verses that begin with a... - [Psalms 119:102](https://biblicaltheology.org.uk/psalms-119/psalms-119-102/26057/): I haue not departed from thy Iudgements: for thou hast taught me. Psalms 119:102 (KJV) Context: Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God and the psalmist’s devotion to it. It consists of 176 verses divided into 22 sections, each corresponding to a... - [Psalms 119:97](https://biblicaltheology.org.uk/psalms-119/psalms-119-97/26053/): O How loue I thy Law! it is my meditation all the day. Psalms 119:97 (KJV) Let’s delve into a Bible study on Psalm 119:97, using the King James Version (KJV) translation. Psalm 119:97 (KJV) says: “O how love I thy law! It is my meditation all the day.” Psalm 119 is the longest chapter... - [Psalms 119:91](https://biblicaltheology.org.uk/psalms-119/psalms-119-91/26047/): They continue this day according to thine ordinances: for all are thy seruants. Psalms 119:91 (KJV) Context and Overview: Psalm 119 is the longest chapter in the book of Psalms, consisting of 176 verses. It is an acrostic poem, with each section representing a letter of the Hebrew alphabet. The psalm is a celebration of... - [Psalms 119:88](https://biblicaltheology.org.uk/psalms-119/psalms-119-88/26044/): Quicken mee after thy louing kindnesse: so shall I keepe the testimonie of thy mouth. Psalms 119:88 (KJV) Psalm 119 is the longest chapter in the Book of Psalms and is celebrated for its singular focus on God’s Word and the psalmist’s love for it. The chapter is arranged as an alphabetic acrostic, divided into... - [Psalms 119:130](https://biblicaltheology.org.uk/psalms-119/psalms-119-130/26085/): The entrance of thy wordes giueth light: it giueth vnderstanding vnto the simple. Psalms 119:130 (KJV) Context: Psalm 119 is the longest chapter in the Bible and is known for the importance and beauty of God’s law. It is an acrostic poem, consisting of 22 stanzas, each corresponding to a different letter of the Hebrew... - [Psalms 119:124](https://biblicaltheology.org.uk/psalms-119/psalms-119-124/26079/): Deale with thy seruant according vnto thy mercie: and teach me thy Statutes. Psalms 119:124 (KJV) Psalm 119, the longest chapter in Scripture with 176 verses, is a poetic meditation on the supreme value of God’s Word and the psalmist’s deep love for it. The chapter is organized alphabetically, each section beginning with a successive... - [Psalms 119:123](https://biblicaltheology.org.uk/psalms-119/psalms-119-123/26078/): Mine eyes faile for thy saluation: and for the word of thy righteousnesse. Psalms 119:123 (KJV) Psalm 119 is the longest chapter in the book of Psalms, containing 176 verses arranged as a beautiful acrostic poem, each stanza beginning with a successive letter of the Hebrew alphabet. The psalmist declares a deep love, devotion, and... - [Psalms 119:120](https://biblicaltheology.org.uk/psalms-119/psalms-119-120/26075/): My flesh trembleth for feare of thee: and I am afraide of thy Iudgements. Psalms 119:120 (KJV) Psalm 119 is the longest chapter in the book of Psalms and is a poetic celebration of God’s Word and its impact on the life of the psalmist. It is an acrostic psalm, consisting of twenty‑two sections, each... - [Psalms 119:117](https://biblicaltheology.org.uk/psalms-119/psalms-119-117/26072/): Hold thou me vp, and I shall be safe: and I will haue respect vnto thy Statutes continually. Psalms 119:117 (KJV) Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on the Word of God and the psalmist’s deep devotion to it. It is an acrostic psalm,... - [Psalms 119:176](https://biblicaltheology.org.uk/psalms-119/psalms-119-176/26131/): I haue gone astray like a lost sheepe, seeke thy seruant: for I doe not forget thy commandements. Psalms 119:176 (KJV) Psalm 119 is the longest chapter in the Bible, containing 176 verses, and it is celebrated for its singular focus on God’s law and the psalmist’s deep love for it. As the concluding verse... - [Psalms 119:174](https://biblicaltheology.org.uk/psalms-119/psalms-119-174/26129/): I haue longed for thy saluation, O Lord: and thy Lawe is my delight. Psalms 119:174 (KJV) Psalm 119 is a psalm of praise and devotion, expressing the psalmist’s deep love and reverence for God’s law, commandments, and testimonies. It emphasizes the righteousness, faithfulness, and goodness of God’s Word. The psalmist begins by expressing their... - [Psalms 119:157](https://biblicaltheology.org.uk/psalms-119/psalms-119-157/26112/): Many are my persecutors, and mine enemies: yet doe I not decline from thy testimonies. Psalms 119:157 (KJV) Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, meaning each stanza begins with a successive letter of the Hebrew alphabet. This particular verse is found within the... - [Psalms 119:156](https://biblicaltheology.org.uk/psalms-119/psalms-119-156/26111/): Great are thy tender mercies, O Lord: quicken me according to thy iudgements. Psalms 119:156 (KJV) Psalm 119 is the longest chapter in the book of Psalms and is celebrated for its focus on the importance and delight in God’s law. Throughout the psalm the psalmist expresses a deep love for God’s commandments, precepts, statutes,... - [Psalms 119:153](https://biblicaltheology.org.uk/psalms-119/psalms-119-153/26108/): Consider mine affliction, and deliuer me: for I doe not forget thy Law. Psalms 119:153 (KJV) Context: Psalm 119 is the longest chapter in the Bible and is celebrated for its relentless focus on God’s Word, His commandments, and the psalmist’s yearning to live according to divine precepts. The verses 153‑160 belong to the “Resh”... - [Isaiah 30:6](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-6/28470/): The burden of the beastes of the South: into the lande of trouble and anguish, from whence come the yong and old lyon, the viper, and fierie flying serpent, they will carie their riches vpon the shoulders of yong asses, and their treasures vpon the bunches of camels, to a people that shall not profite... - [Isaiah 30:5](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-5/28469/): They were all ashamed of a people that could not profit them, nor be an helpe nor profite, but a shame and also a reproch. Isaiah 30:5 (KJV) To better understand the meaning of this verse, it’s important to consider its context within the book of Isaiah. Isaiah was a prophet in ancient Israel, and... - [Isaiah 30:4](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-4/28468/): For his princes were at Zoan, and his ambassadors came to Hanes. Isaiah 30:4 (KJV) “His princes were at Zoan, and his ambassadors came to Hanes.” This verse forms part of Isaiah’s warning to Judah against reliance on foreign powers. Historical Context: At the time Isaiah delivered this prophecy, the northern kingdom of Israel had... - [Isaiah 29:23](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-23/28464/): But when hee seeth his children the worke of mine hands in the midst of him, they shall sanctifie my Name, and sanctifie the Holy One of Iacob, and shall feare the God of Israel. Isaiah 29:23 (KJV) The book of Isaiah, attributed to the prophet Isaiah, contains a collection of prophecies and messages delivered... - [Isaiah 29:19](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-19/28460/): The meeke also shall increase their ioy in the Lord, and the poore among men shall reioice in the holy One of Israel. Isaiah 29:19 (KJV) “In that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.” Context: The... - [Isaiah 29:18](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-18/28459/): And in that day shall the deafe heare the words of the booke, and the eyes of the blind shall see out of obscuritie, and out of darkenesse. Isaiah 29:18 (KJV) Isaiah 29:18 is part of a prophecy delivered by the prophet Isaiah concerning the future restoration and redemption of Israel. The verse points to... - [Isaiah 29:17](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-17/28458/): Is it not yet a very litle while, and Lebanon shall be turned into a fruitful field, and the fruitfull field shall be esteemed as a forrest? Isaiah 29:17 (KJV) The phrasing is often linked to Isaiah, yet it does not appear in any chapter of the Book of Isaiah in standard translations. To grasp... - [Luke 1:71](https://biblicaltheology.org.uk/luke-1/luke-1-71/35326/): That wee should be saued from our enemies, and from the hand of all that hate vs, Luke 1:71 (KJV) “That he would grant unto us, that we being delivered out of the hand of our enemies, might serve him without fear, in holiness and righteousness before him, all the days of our life.” This... - [Luke 1:68](https://biblicaltheology.org.uk/luke-1/luke-1-68/35323/): Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people, Luke 1:68 (KJV) Luke 1:68 is situated within the larger narrative of the birth of John the Baptist. Zechariah, a priest, received a visit from the angel Gabriel in the temple and was told that his wife Elizabeth would conceive... - [Luke 1:66](https://biblicaltheology.org.uk/luke-1/luke-1-66/35321/): And all they that had heard them, layde them vp in their hearts, saying, What maner of childe shal this be? And the hand of the Lord was with him. Luke 1:66 (KJV) And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the... - [Luke 1:56](https://biblicaltheology.org.uk/luke-1/luke-1-56/35311/): And Mary abode with her about three moneths, and returned to her owne house. Luke 1:56 (KJV) Luke 1:56 is situated in the Gospel of Luke, which records the birth and early life of Jesus Christ. Immediately before this verse, Mary, the mother of Jesus, had received the angel Gabriel’s announcement that she would conceive... - [Luke 1:55](https://biblicaltheology.org.uk/luke-1/luke-1-55/35310/): As he spake to our fathers, to Abraham, and to his seed for euer. Luke 1:55 (KJV) This verse concludes Mary’s song, the Magnificat, which she proclaimed when she visited her relative Elizabeth after receiving the news that she would conceive and bear the Son of God, Jesus Christ. The song, recorded in Luke 1:46‑55,... - [Luke 1:51](https://biblicaltheology.org.uk/luke-1/luke-1-51/35306/): Hee hath shewed strength with his arme, he hath scattered the proud, in the imagination of their hearts. Luke 1:51 (KJV) Luke 1:51 belongs to the Magnificat, Mary’s song of praise and thanksgiving spoken during the Visitation when she visited her relative Elizabeth, who was pregnant with John the Baptist. In this moment Mary exclaims... - [Luke 1:48](https://biblicaltheology.org.uk/luke-1/luke-1-48/35303/): For hee hath regarded the low estate of his handmaiden: for behold, from hencefoorth all generations shall call me blessed. Luke 1:48 (KJV) This verse is part of the Magnificat, which is Mary’s song of praise and thanksgiving to God after learning that she would bear the Messiah, Jesus Christ. Let’s explore the meaning and... - [Luke 1:44](https://biblicaltheology.org.uk/luke-1/luke-1-44/35299/): For loe, assoone as the voice of thy salutation sounded in mine eares, the babe leaped in my wombe for ioy. Luke 1:44 (KJV) Context: Luke 1:44 is part of the narrative surrounding the birth of Jesus Christ. The verse is spoken by Elizabeth, the mother of John the Baptist, when Mary, the mother of... - [Isaiah 30:22](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-22/28486/): Ye shall defile also the couering of thy grauen images of siluer, and the ornament of thy moulten images of gold: thou shalt cast them away as a menstruous cloth, thou shalt say vnto it; Get thee hence. Isaiah 30:22 (KJV) It is important to understand the context of a passage in order to grasp... - [Isaiah 30:17](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-17/28481/): One thousand shall flee at the rebuke of one: at the rebuke of fiue, shall ye flee, till ye be left as a beacon vpon the top of a mountaine, and as an ensigne on a hill. Isaiah 30:17 (KJV) The book of Isaiah is a prophetic work traditionally attributed to the prophet Isaiah, who... - [Isaiah 30:14](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-14/28478/): And he shall breake it as the breaking of the potters vessell, that is broken in pieces, he shall not spare; so that there shall not be found in the bursting of it, a sheard to take fire from the hearth, or to take water withall out of the pit. Isaiah 30:14 (KJV) Isaiah uses... - [Isaiah 30:12](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-12/28476/): Wherefore, thus saith the Holy one of Israel: Because ye despise this word, and trust in oppression and peruersnesse, and stay thereon: Isaiah 30:12 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a tumultuous period in the history of Judah (also referred to as Israel). The people had turned... - [Isaiah 30:11](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-11/28475/): Get ye out of the way: turne aside out of the path: cause the Holy one of Israel to cease from before vs. Isaiah 30:11 (KJV) Isaiah is a prophetic book in the Old Testament that conveys God’s messages to the nation of Israel. In this section the prophet addresses the people of Judah, warning... - [Isaiah 30:7](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-7/28471/): For the Egyptians shall helpe in vaine, and to no purpose: Therefore haue I cried concerning this: Their strength is to sit still. Isaiah 30:7 (KJV) To grasp the meaning of Isaiah 30:7, it helps to view the surrounding verses and the historical setting. The prophet Isaiah speaks to the people of Judah at a... - [Luke 2:27](https://biblicaltheology.org.uk/luke-2/luke-2-27/35361/): And hee came by the spirit into the Temple: and when the parents brought in the child Iesus, to doe for him after the custome of the Lawe, Luke 2:27 (KJV) This verse is part of the narrative describing the presentation of Jesus in the temple in Jerusalem when He was a baby. Luke 2:27... - [Luke 2:24](https://biblicaltheology.org.uk/luke-2/luke-2-24/35358/): And to offer a sacrifice according to that which is said in the Law of the Lord, a paire of turtle doues, or two yong pigeons. Luke 2:24 (KJV) The Law of the Lord: The law being referred to in this verse is the Law of Moses, specifically a requirement found in Leviticus 12:8. According... - [Luke 2:23](https://biblicaltheology.org.uk/luke-2/luke-2-23/35357/): (As it is written in the law of the Lord, Euery male that openeth the wombe, shalbe called holy to the Lord) Luke 2:23 (KJV) When Mary and Joseph presented the infant Jesus at the temple they offered a sacrifice “according to what is said in the law of the Lord,” referring to the purification... - [Luke 2:5](https://biblicaltheology.org.uk/luke-2/luke-2-5/35340/): To be taxed with Mary his espoused wife, being great with child. Luke 2:5 (KJV) Luke 2:5 records a pivotal moment in the Gospel’s birth narrative, placing Joseph and Mary on the road to Bethlehem for the Roman census. The historical backdrop was an empire that required periodic censuses for taxation and record‑keeping, compelling families... - [Luke 2:3](https://biblicaltheology.org.uk/luke-2/luke-2-3/35338/): And all went to bee taxed, euery one into his owne citie. Luke 2:3 (KJV) The events described in Luke 2:3 took place during the time of the Roman Empire, specifically during the reign of Caesar Augustus. The Roman government required a census or taxation of the people, which involved individuals returning to their ancestral... - [Luke 2:2](https://biblicaltheology.org.uk/luke-2/luke-2-2/35337/): (And this taxing was first made whē Cyrenius was gouernor of Syria) Luke 2:2 (KJV) Historical Context: In this verse, Luke provides a historical reference to a specific event during the time of Jesus’ birth. The verse mentions a taxation (or census) that took place while Cyrenius (also known as Quirinius) was the governor of... - [Luke 2:1](https://biblicaltheology.org.uk/luke-2/luke-2-1/35336/): And it came to passe in those dayes, that there went out a decree from Cesar Augustus, that all the world should be taxed. Luke 2:1 (KJV) Context: Luke 2:1 is part of the Gospel of Luke, which provides an account of the birth, life, ministry, death, and resurrection of Jesus Christ. Luke was a... - [Luke 1:73](https://biblicaltheology.org.uk/luke-1/luke-1-73/35328/): The oath which he sware to our father Abraham, Luke 1:73 (KJV) The Gospel of Luke is one of the four Gospels in the New Testament, written by Luke, a physician and companion of the apostle Paul. Luke’s purpose is to give an orderly and accurate account of the life, teachings, death, and resurrection of... - [Isaiah 31:9](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-9/28506/): And hee shall passe ouer to his strong holde for feare, and his princes shall be afraid of the ensigne, sayth the Lord, whose fire is in Zion, and his fornace in Ierusalem. Isaiah 31:9 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah, who lived in the 8th century BC.... - [Isaiah 31:7](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-7/28504/): For in that day euery man shall cast away his idoles of siluer, and his idoles of gold, which your owne hands haue made vnto you for a sinne. Isaiah 31:7 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of Israel.... - [Isaiah 31:6](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-6/28503/): Turne yee vnto him from whom the children of Israel haue deeply reuolted. Isaiah 31:6 (KJV) Turn ye unto him from whom the children of Israel have deeply revolted. Isaiah 31:6 (KJV) Isaiah 31 belongs to a collection of prophecies delivered by the prophet Isaiah at a time when the Assyrian Empire threatened the Kingdom... - [Isaiah 31:3](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-3/28500/): Now the Egyptians are men and not God, and their horses flesh and not spirit: when the Lord shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together. Isaiah 31:3 (KJV) Historical Context: Isaiah was a prophet in the Old... - [Isaiah 30:32](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-32/28496/): And in euery place where the grounded staffe shall passe, which the Lord shall lay vpon him, it shall be with tabrets and harpes: and in battels of shaking will he fight with it. Isaiah 30:32 (KJV) And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it... - [Isaiah 30:30](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-30/28494/): And the Lord shall cause his glorious voice to be heard, and shall shew the lighting downe of his arme, with the indignation of his anger, and with the flame of a deuouring fire, with scattering and tempest and hailestones. Isaiah 30:30 (KJV) The book of Isaiah is a prophetic work of the Old Testament... - [Luke 3:23](https://biblicaltheology.org.uk/luke-3/luke-3-23/35409/): And Iesus himselfe began to be about thirty yeeres of age, being (as was supposed) the sonne of Ioseph, which was the sonne of Heli, Luke 3:23 (KJV) Prior to this verse Luke presents a detailed genealogy of Jesus that stretches back to Adam. The purpose of this genealogy is to establish Jesus’ lineage and... - [Luke 3:17](https://biblicaltheology.org.uk/luke-3/luke-3-17/35403/): Whose fanne is in his hand, and he will thorowly purge his floore, and will gather the wheat into his garner, but the chaffe he will burne with fire vnquencheable. Luke 3:17 (KJV) Luke 3:17 is spoken by John the Baptist as he prepares the way for Jesus. In this proclamation John employs agricultural imagery... - [Luke 2:49](https://biblicaltheology.org.uk/luke-2/luke-2-49/35383/): And he said vnto them, How is it that ye sought me? Wist yee not that I must bee about my fathers businesse? Luke 2:49 (KJV) And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business? Luke 2:49 (KJV) In Luke 2:41‑52... - [Luke 2:42](https://biblicaltheology.org.uk/luke-2/luke-2-42/35376/): And when he was twelue yeeres old, they went vp to Hierusalem, after the custome of the feast. Luke 2:42 (KJV) Luke 2:42 belongs to the narrative of Jesus’ childhood in the Gospel of Luke. The verses that precede it describe the annual practice of Mary and Joseph traveling to Jerusalem for the Feast of... - [Luke 2:39](https://biblicaltheology.org.uk/luke-2/luke-2-39/35373/): And when they had performed all things according to the Lawe of the Lord, they returned into Galilee, to their owne citie Nazareth. Luke 2:39 (KJV) Historical Context: Luke 2:39 is part of the narrative of Jesus’ infancy and childhood. In the preceding verses we read about Mary and Joseph’s journey to Bethlehem for the... - [Luke 2:36](https://biblicaltheology.org.uk/luke-2/luke-2-36/35370/): And there was one Anna a Prophetesse, the daughter of Phanuel, of the tribe of Aser; she was of a great age, and had liued with an husband seuen yeeres from her virginitie. Luke 2:36 (KJV) Luke 2:36 is situated within the narrative of Jesus’ birth and introduces Anna, a prophetess whose brief appearance carries... - [Luke 2:34](https://biblicaltheology.org.uk/luke-2/luke-2-34/35368/): And Simeon blessed them, and said vnto Marie his mother, Behold, this child is set for the fall and rising againe of many in Israel: and for a signe which shall be spoken against, Luke 2:34 (KJV) This occurs after Mary and Joseph present Jesus at the temple, where Simeon, a righteous and devout man... - [Isaiah 33:4](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-4/28530/): And your spoile shall be gathered like the gathering of the caterpiller: as the running to and fro of Locusts shall he runne vpon them. Isaiah 33:4 (KJV) Historical Context: The book of Isaiah is traditionally attributed to the prophet Isaiah, although many scholars consider it a composite work composed over several periods. Its core... - [Isaiah 32:20](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-20/28526/): Blessed are yee that sow beside all waters, that send forth thither the feete of the oxe and the asse. Isaiah 32:20 (KJV) Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass. Isaiah 32:20 (KJV) Context: To understand the verse better, it’s important to... - [Isaiah 32:19](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-19/28525/): When it shall haile, comming downe on the forrest; and the citie shall be low in a low place. Isaiah 32:19 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a tumultuous period in Israel’s history. The nation faced political instability, moral corruption, and the imminent threat of invasion from... - [Isaiah 32:12](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-12/28518/): They shall lament for the teats, for the pleasant fieldes, for the fruitfull vine. Isaiah 32:12 (KJV) Context: To understand the verse better, it’s essential to consider the broader context of the passage. Isaiah was a prophet who delivered messages from God to the people of Israel. In this particular section, Isaiah is addressing the... - [Isaiah 32:11](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-11/28517/): Tremble yee women that are at ease: be troubled, ye carelesse ones, strip ye and make ye bare, and gird sackecloth vpon your loynes. Isaiah 32:11 (KJV) This verse is part of a larger passage in the book of Isaiah that contains prophecies and warnings for the people of Judah. In the preceding verses, the... - [Isaiah 32:10](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-10/28516/): Many dayes and yeeres shall ye be troubled, yee carelesse women: for the vintage shall faile, the gathering shall not come. Isaiah 32:10 (KJV) The book of Isaiah is a prophetic book in the Old Testament, containing messages of warning, judgment, and hope for God’s people. This particular passage addresses Moab, specifically concerning their vineyards,... - [Isaiah 32:8](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-8/28514/): But the liberall deuiseth liberall things, and by liberall things shall hee stand. Isaiah 32:8 (KJV) The phrase “But the liberal deviseth liberal things; and by liberal things shall he stand.” is often cited as a verse from the King James Bible, yet the draft notes that it does not actually appear in that translation.... - [Luke 3:30](https://biblicaltheology.org.uk/luke-3/luke-3-30/35416/): Which was the sonne of Simeon, which was the sonne of Iuda, which was the sonne of Ioseph, which was the sonne of Ionan, which was the sonne of Eliakim, Luke 3:30 (KJV) Luke’s Gospel offers a detailed account of Jesus’ life, ministry, and teachings. In the specific section covering Luke 3:23‑38, the author presents... - [Luke 3:29](https://biblicaltheology.org.uk/luke-3/luke-3-29/35415/): Which was the sonne of Iose, which was the sonne of Eliezer, which was the sonne of Iorim, which was the sonne of Matthat, which was the sonne of Leui, Luke 3:29 (KJV) “Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son... - [Luke 3:28](https://biblicaltheology.org.uk/luke-3/luke-3-28/35414/): Which was the sonne of Melchi, which was the sonne of Addi, which was the sonne of Cosam, which was the sonne of Elmodam, which was the sonne of Er, Luke 3:28 (KJV) Luke 3:28 is situated within the extensive genealogy recorded by Luke, a passage that stretches from Jesus back to Adam (Luke 3:23‑38).... - [Luke 3:26](https://biblicaltheology.org.uk/luke-3/luke-3-26/35412/): Which was the sonne of Maath, which was the sonne of Matthathias, which was the sonne of Semei, which was the sonne of Ioseph, which was the sonne of Iuda, Luke 3:26 (KJV) Luke 3:26 is part of the genealogy of Jesus Christ as recorded by Luke. This genealogy traces Jesus’ ancestry back to Adam,... - [Luke 3:24](https://biblicaltheology.org.uk/luke-3/luke-3-24/35410/): Which was the sonne of Matthat, which was the sonne of Leui, which was the sonne of Melchi, which was the sonne of Ianna, which was the sonne of Ioseph, Luke 3:24 (KJV) Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son... - [Isaiah 33:23](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-23/28549/): Thy tacklings are loosed: they could not well strengthen their mast, they could not spread the saile: then is the praye of a great spoile diuided, the lame take the praye. Isaiah 33:23 (KJV) This quotation does not appear in the canonical Book of Isaiah and is absent from standard translations such as the King... - [Isaiah 33:21](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-21/28547/): But there the glorious Lord will be vnto vs a place of broad riuers and streames; wherein shall goe no galley with oares, neither shall gallant ship passe thereby. Isaiah 33:21 (KJV) Context and Background: Isaiah 33 is a chapter that speaks of both judgment and restoration. It addresses the fall of Assyria and the... - [Isaiah 33:19](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-19/28545/): Thou shalt not see a fierce people, a people of a deeper speech then thou canst perceiue; of a stammering tongue, that thou canst not vnderstand. Isaiah 33:19 (KJV) To grasp the meaning of this verse, it helps to view it within the broader context of the book of Isaiah. Isaiah was a prophet who... - [Isaiah 33:18](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-18/28544/): Thine heart shall meditate terrour; Where is the scribe? where is the receiuer? where is he that counted the towres? Isaiah 33:18 (KJV) Isaiah 33:18 (KJV) says: This verse is part of a larger passage in the book of Isaiah that speaks of divine judgment and restoration, and also of the righteous and secure future... - [Isaiah 33:17](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-17/28543/): Thine eyes shall see the king in his beauty: they shall behold the land that is very farre off. Isaiah 33:17 (KJV) This verse is part of a larger passage in Isaiah that speaks of the righteous and secure future of Jerusalem under the reign of the Lord. It points forward to a time when... - [Isaiah 33:13](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-13/28539/): Heare yee that are farre off, what I haue done; and yee that are neere, acknowledge my might. Isaiah 33:13 (KJV) The book of Isaiah is a prophetic work in the Old Testament that contains warnings, judgments, and messages of hope for Israel. In chapter 33 the prophet delivers a combined message of impending judgment... - [Luke 4:11](https://biblicaltheology.org.uk/luke-4/luke-4-11/35435/): And in their handes they shall beare thee vp, lest at any time thou dash thy foot against a stone. Luke 4:11 (KJV) The passage Luke 4:1‑13 records the devil’s temptations of Jesus after He had fasted for forty days in the wilderness. The tempter first suggested that Jesus turn stones into bread, then offered... - [Luke 4:10](https://biblicaltheology.org.uk/luke-4/luke-4-10/35434/): For it is written, He shall giue his Angels charge ouer thee, to keepe thee. Luke 4:10 (KJV) In Luke 4:1‑13 we read that Jesus was led by the Holy Spirit into the wilderness, where He fasted for forty days and was confronted by the devil’s three temptations. The second temptation occurs on a high... - [Luke 4:9](https://biblicaltheology.org.uk/luke-4/luke-4-9/35433/): And hee brought him to Hierusalem, and set him on a pinacle of the Temple, and said vnto him, If thou be the Sonne of God, cast thy selfe downe from hence. Luke 4:9 (KJV) Context: This verse is part of the account of Jesus’ temptation in the wilderness after He had fasted for forty... - [Luke 4:6](https://biblicaltheology.org.uk/luke-4/luke-4-6/35430/): And the deuil said vnto him, All this power will I giue thee, and the glory of them; for that is deliuered vnto me, & to whomsoeuer I will, I giue it. Luke 4:6 (KJV) Luke 4:6 is situated in the wilderness narrative that records the devil’s temptation of Jesus immediately after He had fasted... - [Luke 4:5](https://biblicaltheology.org.uk/luke-4/luke-4-5/35429/): And the deuil taking him vp into an high mountaine, shewed vnto him all the kingdomes of the world in a moment of time. Luke 4:5 (KJV) Luke 4:5 is part of the account of Jesus’ temptation in the wilderness. In this passage Jesus has just been baptized and filled with the Holy Spirit. He... - [Luke 3:36](https://biblicaltheology.org.uk/luke-3/luke-3-36/35422/): Which was the sonne of Cainan, which was the sonne of Arphaxad, which was the sonne of Sem, which was the sonne of Noe, which was the sonne of Lamech, Luke 3:36 (KJV) According to the information supplied, the Book of Luke contains twenty‑four chapters, and chapter three concludes at verse thirty‑eight. The King James... - [Luke 3:33](https://biblicaltheology.org.uk/luke-3/luke-3-33/35419/): Which was the sonne of Aminadab, which was the sonne of Aram, which was the sonne of Esrom, which was the sonne of Phares, which was the sonne of Iuda, Luke 3:33 (KJV) Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son... - [Isaiah 35:2](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-2/28569/): It shall blossome abundantly, and reioyce euen with ioy and singing: the glory of Lebanon shal be giuen vnto it, the excellencie of Carmel and Sharon: they shall see the glory of the Lord, and the excellencie of our God. Isaiah 35:2 (KJV) Context: To understand this verse better, it’s important to consider its context... - [Isaiah 35:1](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-1/28568/): The wildernesse and the solitarie place shall be glad for them: and the desert shall reioyce and blossome as the rose. Isaiah 35:1 (KJV) Transformation of the Wilderness: The wilderness is often depicted as a barren and desolate place, devoid of life and joy. However, in this verse, Isaiah prophesies a transformation. The imagery suggests... - [Isaiah 34:17](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-17/28567/): And he hath cast the lot for them, and his hand hath diuided it vnto them by line: they shall possesse it for euer, from generation to generation shall they dwell therein. Isaiah 34:17 (KJV) Isaiah 34 is a chapter in the book of Isaiah that contains prophecies of judgment against various nations. In this... - [Isaiah 34:16](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-16/28566/): Seeke ye out of the booke of the Lord, and reade: no one of these shall faile, none shall want her mate: for my mouth, it hath commaunded, and his spirit, it hath gathered them. Isaiah 34:16 (KJV) Isaiah 34:16 belongs to a prophecy given by the prophet Isaiah concerning the judgment of Edom, a... - [Isaiah 34:14](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-14/28564/): The wilde beasts of the desert shall also meete with the wilde beasts of the Iland and the satyre shall cry to his felow, the shrichowle also shall rest there, & finde for her selfe a place of rest. Isaiah 34:14 (KJV) This verse is part of a larger passage in Isaiah 34 that describes... - [Isaiah 33:24](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-24/28550/): And the inhabitant shall not say; I am sicke: the people that dwel therein shalbe forgiuen their iniquitie. Isaiah 33:24 (KJV) Isaiah 33:24 belongs to the prophetic book of Isaiah in the Old Testament and is situated within a larger passage that records God’s judgment on the Assyrians and their ultimate defeat. The surrounding verses... - [Luke 4:32](https://biblicaltheology.org.uk/luke-4/luke-4-32/35456/): And they were astonished at his doctrine: for his worde was with power. Luke 4:32 (KJV) This verse is part of the narrative where Jesus taught in the synagogue in Capernaum. Earlier, in Nazareth, Jesus had read from the scroll of the prophet Isaiah and proclaimed that the scripture had been fulfilled, but in the... - [Luke 4:30](https://biblicaltheology.org.uk/luke-4/luke-4-30/35454/): But he passing thorow the mids of them, went his way: Luke 4:30 (KJV) Context: Luke 4:30 belongs to the narrative of Jesus’ rejection in Nazareth, recorded in Luke 4:14‑30. After returning to His hometown, Jesus entered the synagogue on the Sabbath, read from Isaiah, and declared that the Scripture had been fulfilled in Him.... - [Luke 4:25](https://biblicaltheology.org.uk/luke-4/luke-4-25/35449/): But I tell you of a trueth, many widowes were in Israel in the dayes of Elias, when the heauen was shut vp three yeres and sixe moneths: when great famine was throughout all the land: Luke 4:25 (KJV) But I tell you of a truth, many widows were in Israel in the days of... - [Luke 4:20](https://biblicaltheology.org.uk/luke-4/luke-4-20/35444/): And he closed the booke, and hee gaue it againe to the minister, and sate downe: and the eyes of all them that were in the Synagogue were fastened on him. Luke 4:20 (KJV) Context: To fully understand the significance of Luke 4:20, it’s important to consider the broader context. This verse is part of... - [Luke 4:19](https://biblicaltheology.org.uk/luke-4/luke-4-19/35443/): To preach the acceptable yeere of the Lord. Luke 4:19 (KJV) This study on Luke 4:19 (KJV) examines the phrase “To preach the acceptable year of the Lord,” which Jesus quotes from Isaiah 61:1‑2. In the synagogue, Jesus reads the passage, “To preach the gospel to the poor; to heal the brokenhearted, to proclaim liberty... - [Luke 4:18](https://biblicaltheology.org.uk/luke-4/luke-4-18/35442/): The Spirit of the Lord is vpon mee, because hee hath anointed mee, to preach the Gospel to the poore, he hath sent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of sight to the blinde, to set at libertie them that are bruised, Luke 4:18 (KJV) This declaration... - [Luke 4:17](https://biblicaltheology.org.uk/luke-4/luke-4-17/35441/): And there was deliuered vnto him the booke of the Prophet Esaias, and when he had opened the Booke, he found the place where it was written, Luke 4:17 (KJV) In Luke 4:16 we learn that Jesus returned to Nazareth, the town of His upbringing, and on the Sabbath, as was His custom, entered the... - [Isaiah 35:10](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-10/29206/): And the ransomed of the Lord shall returne and come to Zion with songs, and euerlasting ioy vpon their heads: they shall obtaine ioy and gladnesse, and sorrow and sighing shall flee away. Isaiah 35:10 (KJV) Isaiah 35 is a chapter of restoration and hope, portraying the future blessings and transformation that God will bring... - [Isaiah 36:11](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-11/28588/): Then sayd Eliakim and Shebna & Ioah vnto Rabshakeh; Speake, I pray thee, vnto thy seruants in the Syrian language; for we vnderstand it: and speake not to vs in the Iewes language, in the eares of the people that are on the wall. Isaiah 36:11 (KJV) In this passage Eliakim, Shebna, and Joah are... - [Isaiah 36:6](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-6/28583/): Loe, thou trustest in the staffe of this broken reede, on Egypt; whereon if a man leane, it will goe into his hand and pierce it: so is Pharaoh king of Egypt to all that trust in him. Isaiah 36:6 (KJV) Isaiah 36 records the Assyrian king Sennacherib’s invasion of Judah and the threatening messages... - [Isaiah 36:4](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-4/28581/): And Rabshakeh sayd vnto them; Say yee now to Hezekiah; Thus saith the great king, the king of Assyria; What confidence is this wherein thou trustest? Isaiah 36:4 (KJV) Isaiah 36 records a pivotal moment in the reign of King Hezekiah when the Assyrian army, under King Sennacherib and led by commanders such as Rabshakeh,... - [Isaiah 36:1](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-1/28578/): Nowe it came to passe in the fourteenth yeere of king Hezekiah, that Sennacherib king of Assyria came vp against all the defenced cities of Iudah, and tooke them. Isaiah 36:1 (KJV) Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fortified... - [Isaiah 35:9](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-9/28576/): No lyon shalbe there; nor any rauenous beast shall goe vp thereon, it shall not be found there: but the redeemed shall walke there. Isaiah 35:9 (KJV) No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there: Isaiah 35:9 (KJV)... - [Luke 5:3](https://biblicaltheology.org.uk/luke-5/luke-5-3/35471/): And he entred into one of the ships, which was Simons, and prayed him, that he would thrust out a little from the land: and he sate downe, and taught the people out of the ship. Luke 5:3 (KJV) Context: This verse occurs in the narrative where Jesus calls Simon Peter and other fishermen to... - [Luke 5:2](https://biblicaltheology.org.uk/luke-5/luke-5-2/35470/): And sawe two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. Luke 5:2 (KJV) Context: To understand the verse better, it’s essential to examine the surrounding verses and the context of the passage. In Luke 5:1-11, Jesus called His first disciples—Simon Peter, James, and John—to... - [Luke 4:43](https://biblicaltheology.org.uk/luke-4/luke-4-43/35467/): And hee said vnto them, I must preach the kingdome of God to other cities also: for therefore am I sent. Luke 4:43 (KJV) And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. Luke 4:43 (KJV) Luke 4:43 is situated in the larger... - [Luke 4:41](https://biblicaltheology.org.uk/luke-4/luke-4-41/35465/): And deuils also came out of many, crying out, and saying, Thou art Christ the Sonne of God. And hee rebuking them, suffered them not to speake: for they knewe that hee was Christ. Luke 4:41 (KJV) Luke 4:41 is part of a larger passage that describes Jesus’ ministry in Capernaum. In this passage Jesus... - [Luke 4:34](https://biblicaltheology.org.uk/luke-4/luke-4-34/35458/): Saying, Let vs alone, what haue wee to doe with thee, thou Iesus of Nazareth? art thou come to destroy vs? I know thee who thou art, the Holy One of God. Luke 4:34 (KJV) In this scene Jesus is in the synagogue at Capernaum, having just cast out an unclean spirit from a man.... - [Isaiah 37:12](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-12/28611/): Haue the gods of the nations deliuered them which my fathers haue destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar? Isaiah 37:12 (KJV) In Isaiah 37:12 the Assyrian king Sennacherib taunts Judah by asking, “Have the gods of the nations delivered them which my fathers have destroyed,... - [Isaiah 37:9](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-9/28608/): And he heard say concerning Tirhakah king of Ethiopia, Hee is come foorth to make warre with thee: and when he heard it, he sent messengers to Hezekiah, saying; Isaiah 37:9 (KJV) Isaiah 37 records a pivotal moment in Judah’s history when the Assyrian empire, under King Sennacherib, pressed its advance toward Jerusalem. Sennacherib had... - [Isaiah 36:20](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-20/28597/): Who are they amongst all the gods of these landes, that haue deliuered their land out of my hand, that the Lord should deliuer Ierusalem out of my hand? Isaiah 36:20 (KJV) Isaiah 36:20 belongs to a vivid historical narrative in the book of Isaiah describing the Assyrian siege of Jerusalem. The Assyrian field commander,... - [Isaiah 36:18](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-18/28595/): Beware lest Hezekiah perswade you, saying; The Lord will deliuer vs. Hath any of the gods of the nations deliuered his land out of the hand of the king of Assyria? Isaiah 36:18 (KJV) Context: Isaiah 36 records an account from the reign of King Hezekiah of Judah when the Assyrian king, Sennacherib, launched an... - [Isaiah 36:16](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-16/28593/): Hearken not to Hezekiah: for thus sayth the King of Assyria, Make an agreement with mee by a present, and come out to mee: and eate yee euery one of his vine, and euery one of his figgetree, and drinke yee euery one the waters of his owne cisterne: Isaiah 36:16 (KJV) Isaiah 36 records... - [Isaiah 36:15](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-15/28592/): Neither let Hezekiah make you trust in the Lord, saying; The Lord will surely deliuer vs: this citie shall not be deliuered into the hand of the King of Assyria. Isaiah 36:15 (KJV) This verse is part of a larger passage that recounts the historical events during the reign of King Hezekiah of Judah when... - [Isaiah 36:12](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-12/28589/): But Rabshakeh sayd; Hath my master sent me to thy master and to thee, to speake these words? Hath he not sent me to the men that sit vpon the wall, that they may eate their owne dongue, and drinke their owne pisse with you? Isaiah 36:12 (KJV) hath he not sent me to the... - [Luke 5:18](https://biblicaltheology.org.uk/luke-5/luke-5-18/35486/): And behold, men brought in a bed a man which was taken with a palsie: and they sought meanes to bring him in, and to lay him before him. Luke 5:18 (KJV) Context: This verse is part of the larger narrative in Luke 5:17‑26. In that passage Jesus was teaching in a house and a... - [Luke 5:15](https://biblicaltheology.org.uk/luke-5/luke-5-15/35483/): But so much the more went there a fame abroad of him, and great multitudes came together to heare, and to be healed by him of their infirmities. Luke 5:15 (KJV) The passage records that a remarkable reputation for Jesus spread rapidly, and that large crowds gathered eagerly to listen to his teaching and to... - [Matthew 28:18](https://biblicaltheology.org.uk/matthew-28/matthew-28-18/34555/): “And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.” Context:Matthew 28:18 is part of the final chapter of the Gospel of Matthew, commonly known as the Great Commission. After Jesus’ resurrection, He appeared to His disciples in Galilee, and this verse captures one of His... - [Matthew 28:16](https://biblicaltheology.org.uk/matthew-28/matthew-28-16/34553/): “Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.” This verse is part of the concluding chapter of the Gospel of Matthew, which describes the events that took place after the resurrection of Jesus Christ. Let’s delve into the significance of this verse and explore its broader context... - [Matthew 28:15](https://biblicaltheology.org.uk/matthew-28/matthew-28-15/34552/): “So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.” Context:Let’s delve into a Bible study on Matthew 28:15 from the King James Version (KJV). This verse is found towards the end of the Gospel of Matthew and occurs in the context... - [Matthew 28:13](https://biblicaltheology.org.uk/matthew-28/matthew-28-13/34550/): “His disciples came by night, and stole him away while we slept.” Context: I apologize for any confusion, but there is no Matthew 28:13 in the King James Version (KJV) of the Bible. The book of Matthew has a total of 28 chapters, and the last verse in Matthew 28 is verse 20. The verse... - [Matthew 28:11](https://biblicaltheology.org.uk/matthew-28/matthew-28-11/34548/): “Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.” This verse is part of the narrative of Jesus’ resurrection. To understand its context, let’s explore the surrounding verses as well. In Matthew 28, the chapter begins with the... - [Mark 1:8](https://biblicaltheology.org.uk/mark-1/mark-1-8/34583/): “I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.” Context:The preceding verses in Mark 1:1-7 introduce John the Baptist as the one who came to prepare the way for the Messiah. John preached a baptism of repentance and proclaimed that a mightier one than him would come after... - [Mark 1:7](https://biblicaltheology.org.uk/mark-1/mark-1-7/34582/): “And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.” Context:In this verse, we find John the Baptist speaking about the coming of Jesus Christ. The verse begins with the statement, “And preached, saying…” This signifies that John the Baptist... - [Mark 1:6](https://biblicaltheology.org.uk/mark-1/mark-1-6/34581/): “And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey.” Context: The Gospel of Mark begins by introducing John the Baptist as the one who prepared the way for Jesus Christ. John’s ministry was marked by his unique appearance, diet,... - [Mark 1:5](https://biblicaltheology.org.uk/mark-1/mark-1-5/34580/): “5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.” Context: Mark 1:5 is part of the opening narrative of the Gospel of Mark, which introduces the ministry of John the Baptist. John the Baptist... - [Mark 1:4](https://biblicaltheology.org.uk/mark-1/mark-1-4/34579/): “John did baptize in the wilderness and preach the baptism of repentance for the remission of sins.” Here, we see the introduction of John the Baptist and his ministry of baptism. Let’s explore the key themes and insights from this verse: John the Baptist:John is described as the one who administered baptism and preached in... - [Mark 1:3](https://biblicaltheology.org.uk/mark-1/mark-1-3/34578/): “The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.” Context and Background:Mark 1:3 is part of the opening verses of the Gospel of Mark, which is one of the four Gospels in the New Testament. Mark’s Gospel focuses on the ministry, teachings, death, and resurrection... - [Mark 1:25](https://biblicaltheology.org.uk/mark-1/mark-1-25/34600/): “And Jesus rebuked him, saying, Hold thy peace, and come out of him.” Mark 1:25 (KJV) This verse is part of a larger passage that describes an incident during the early ministry of Jesus. To understand the context fully, let’s explore the surrounding verses as well. Starting from Mark 1:23, we read: “And there was... - [Mark 1:23](https://biblicaltheology.org.uk/mark-1/mark-1-23/34598/): “And there was in their synagogue a man with an unclean spirit; and he cried out.” Context:This verse is part of the larger narrative in Mark chapter 1, where Jesus begins His ministry in Galilee. In this particular incident, Jesus enters a synagogue on the Sabbath, and encounters a man possessed by an unclean spirit.... - [Mark 1:22](https://biblicaltheology.org.uk/mark-1/mark-1-22/34597/): “And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.” Context:Mark 1:22 is a verse that describes the reaction of the people who were present in the synagogue in Capernaum when Jesus began teaching. The people were astonished at the way Jesus taught because... - [Mark 1:21](https://biblicaltheology.org.uk/mark-1/mark-1-21/34596/): “And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.” Historical and Contextual Background: Mark 1:21 takes place at the beginning of Jesus’ ministry in Capernaum, a town in Galilee. Capernaum was a significant location for Jesus, and He performed many miracles and taught there. The verse... - [Mark 1:19](https://biblicaltheology.org.uk/mark-1/mark-1-19/34594/): “And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.” Context:Mark 1:19 is part of a larger narrative in the Gospel of Mark where Jesus calls His first disciples. In the preceding verses, Jesus had already... - [Mark 1:16](https://biblicaltheology.org.uk/mark-1/mark-1-16/34591/): “Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.” Context and Background:Mark 1:16 is part of the first chapter of the Gospel of Mark. The Gospel of Mark is one of the four Gospels in the New Testament,... - [Mark 1:14](https://biblicaltheology.org.uk/mark-1/mark-1-14/34589/): “Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God.” John the Baptist’s Imprisonment:The verse begins by stating that John the Baptist was put in prison. John the Baptist was a prominent figure and a prophet who prepared the way for Jesus Christ. His imprisonment... - [Mark 1:13](https://biblicaltheology.org.uk/mark-1/mark-1-13/34588/): “And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.” Mark 1:13 (KJV): This verse is part of the account of Jesus’ temptation in the wilderness after His baptism by John the Baptist. Here are some key points to consider in... - [Mark 1:12](https://biblicaltheology.org.uk/mark-1/mark-1-12/34587/): “And immediately the Spirit driveth him into the wilderness.” Mark 1:12 (KJV) says: This verse occurs right after Jesus’ baptism by John the Baptist in the Jordan River. This verse occurs right after Jesus’ baptism by John the Baptist in the Jordan River. Let’s explore its significance and uncover some key insights: The Role of... - [Mark 1:11](https://biblicaltheology.org.uk/mark-1/mark-1-11/34586/): “And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.” Certainly! Here’s a Bible study on Verse: “And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.” (Mark 1:11, KJV) Context:The verse is part of the account... - [Mark 1:9](https://biblicaltheology.org.uk/mark-1/mark-1-9/34584/): “And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.” Certainly! Let’s dive into a Bible study on Mark 1:9 in the King James Version (KJV). This verse is found in the Gospel of Mark, which is the second book of the New... - [Mark 1:38](https://biblicaltheology.org.uk/mark-1/mark-1-38/34613/): “And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.” Context:Mark 1:38 is part of a larger passage where Jesus is beginning His ministry. Prior to this verse, Jesus had been preaching, performing miracles, and healing the sick in Capernaum (Mark 1:21-34).... - [Mark 1:37](https://biblicaltheology.org.uk/mark-1/mark-1-37/34612/): “And when they had found him, they said unto him, All men seek for thee.” Context:This verse is a part of the narrative in the Gospel of Mark that describes the early ministry of Jesus Christ. In the preceding verses, we learn that Jesus had been preaching and performing miracles in Capernaum, a town in... - [Mark 1:36](https://biblicaltheology.org.uk/mark-1/mark-1-36/34611/): “And Simon and they that were with him followed after him.” Context:To gain a deeper understanding of Mark 1:36, it’s important to consider its surrounding verses and the broader context. In the preceding verses (Mark 1:29-34), Jesus had healed Simon Peter’s mother-in-law and then ministered to a multitude of people who were brought to Him,... - [Mark 1:35](https://biblicaltheology.org.uk/mark-1/mark-1-35/34610/): “And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.” Context:Mark 1:35 is a verse that describes the actions of Jesus early in his ministry. This verse comes after Jesus had spent a day healing the sick and casting out demons in... - [Mark 1:34](https://biblicaltheology.org.uk/mark-1/mark-1-34/34609/): “And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.” Context:This verse is part of a larger passage in the Gospel of Mark that describes Jesus’ ministry in Capernaum. In the preceding verses, Jesus had been teaching in the... - [Mark 1:33](https://biblicaltheology.org.uk/mark-1/mark-1-33/34608/): “And all the city was gathered together at the door.” Context:This verse is a part of the narrative in the Gospel of Mark that describes the ministry of Jesus Christ. In the preceding verses (Mark 1:29-34), Jesus had entered the town of Capernaum, and upon entering the house of Simon Peter, He found Peter’s mother-in-law... - [Mark 1:32](https://biblicaltheology.org.uk/mark-1/mark-1-32/34607/): “And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.” Context:In the preceding verses, Jesus had been ministering in Capernaum. He had just healed Simon Peter’s mother-in-law, and news of His miraculous power spread throughout the region. As a result, the people... - [Mark 1:31](https://biblicaltheology.org.uk/mark-1/mark-1-31/34606/): “And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.” Context:In the previous verses of Mark 1, Jesus had just begun His ministry in Capernaum. On the Sabbath day, He entered the synagogue and taught the people with authority, astonishing them.... - [Mark 1:29](https://biblicaltheology.org.uk/mark-1/mark-1-29/34604/): “And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.” Context:The verse is part of the narrative of Jesus’ ministry as recorded in the Gospel of Mark. It follows Jesus’ teaching in the synagogue and precedes several accounts of miraculous healings and... - [Mark 1:28](https://biblicaltheology.org.uk/mark-1/mark-1-28/34603/): “And immediately his fame spread abroad throughout all the region round about Galilee.” Context:To understand the significance of Mark 1:28, it is essential to consider its context within the broader passage. Mark 1:21-28 records the account of Jesus teaching in the synagogue in Capernaum and casting out an unclean spirit from a man. 1. Jesus’... - [Mark 1:27](https://biblicaltheology.org.uk/mark-1/mark-1-27/34602/): “And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.” Here, we witness a remarkable event that occurred during Jesus’ early ministry. To gain a better understanding of this verse,... - [Mark 2:4](https://biblicaltheology.org.uk/mark-2/mark-2-4/34624/): “And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.” Context:Mark 2:4 is part of a narrative that describes an incident involving Jesus and a paralyzed man.... - [Mark 2:2](https://biblicaltheology.org.uk/mark-2/mark-2-2/34622/): “And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.” Context:The Gospel of Mark is one of the four canonical Gospels in the New Testament. It presents a vivid and fast-paced account of the life,... - [Mark 2:1](https://biblicaltheology.org.uk/mark-2/mark-2-1/34621/): “And again he entered into Capernaum after some days; and it was noised that he was in the house.” Context:Before diving into the verse, let’s understand the context of Mark’s Gospel. The Gospel of Mark is one of the four canonical Gospels and focuses on the life, ministry, death, and resurrection of Jesus Christ. Mark... - [Mark 1:45](https://biblicaltheology.org.uk/mark-1/mark-1-45/34620/): “But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.” - [Mark 1:44](https://biblicaltheology.org.uk/mark-1/mark-1-44/34619/): “And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.” Context:Mark 1:44 is part of the narrative in which Jesus heals a leper. Leprosy was a severe skin disease that... - [Mark 1:43](https://biblicaltheology.org.uk/mark-1/mark-1-43/34618/): “And he straitly charged him, and forthwith sent him away.” Context:In this verse, Jesus has just healed a man with leprosy. After the healing, Jesus strictly charges the man and sends him away. Healing of the Leper:Prior to this verse, in Mark 1:40-42, a man with leprosy came to Jesus, imploring Him to heal him.... - [Mark 1:42](https://biblicaltheology.org.uk/mark-1/mark-1-42/34617/): “And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.” Historical and Cultural Context:Leprosy was a highly stigmatized and contagious disease during biblical times. People with leprosy were considered unclean and were often shunned from society. In the Old Testament, detailed instructions were given for dealing with leprosy,... - [Mark 1:41](https://biblicaltheology.org.uk/mark-1/mark-1-41/34616/): “And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.” This verse is part of a larger passage in Mark 1:40-45, where Jesus encounters a man with leprosy. Let’s explore the significance and lessons we can learn from this verse: Compassion of Jesus:The verse... - [Mark 1:40](https://biblicaltheology.org.uk/mark-1/mark-1-40/34615/): “And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.” Context:Mark 1:40 is part of the first chapter of the Gospel of Mark, which introduces the ministry of Jesus Christ. In the preceding verses, Jesus had been healing various... - [Mark 1:39](https://biblicaltheology.org.uk/mark-1/mark-1-39/34614/): “And he preached in their synagogues throughout all Galilee and cast out devils.” Context:Mark 1:39 is situated within the first chapter of the Gospel of Mark, where the author presents Jesus’ ministry in Galilee. Prior to this verse, Jesus had been in the town of Capernaum. He had preached in the synagogue, healed many who... - [Mark 2:19](https://biblicaltheology.org.uk/mark-2/mark-2-19/34639/): “19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.” Context:In the preceding verses, Jesus is seen dining at the house of Levi, a tax collector, along with other tax collectors and sinners. This... - [Mark 2:18](https://biblicaltheology.org.uk/mark-2/mark-2-18/34638/): “And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?” Context:It’s essential to understand the context of a verse to grasp its full meaning. In Mark 2:18, Jesus had just... - [Mark 2:17](https://biblicaltheology.org.uk/mark-2/mark-2-17/34637/): “When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.” Context:In this passage, Jesus is addressing the criticism and questioning of the Pharisees, who were religious leaders of the time. They... - [Mark 2:14](https://biblicaltheology.org.uk/mark-2/mark-2-14/34634/): “14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.” Context:Mark 2:14 is part of the larger narrative of Jesus’ ministry. In the preceding verses, Jesus had just called Levi (also known as Matthew)... - [Mark 2:12](https://biblicaltheology.org.uk/mark-2/mark-2-12/34632/): “And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” Context:To understand the significance of Mark 2:12, it is essential to look at the context of the verse. In the preceding verses (Mark 2:1-11),... - [Mark 2:11](https://biblicaltheology.org.uk/mark-2/mark-2-11/34631/): “I say unto thee, Arise, and take up thy bed, and go thy way into thine house.” Context:In Mark 2:1-12, Jesus is in Capernaum, and a large crowd gathers to hear Him teach. Some people bring a paralyzed man to Jesus, hoping for his healing. However, due to the crowd, they cannot get close to... - [Mark 2:10](https://biblicaltheology.org.uk/mark-2/mark-2-10/34630/): “But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)” Context:Mark 2:10 is a verse within the account of Jesus healing a man with paralysis, commonly known as “the paralytic.” In this passage, Jesus is teaching in a house, and... - [Mark 2:9](https://biblicaltheology.org.uk/mark-2/mark-2-9/34629/): “Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?” - [Mark 2:7](https://biblicaltheology.org.uk/mark-2/mark-2-7/34627/): “Why doth this man thus speak blasphemies? who can forgive sins but God only?” Context:In this passage, Jesus is teaching in a house in Capernaum, and a large crowd gathers to listen to Him. Some religious leaders, including scribes, Pharisees, and teachers of the law, are present. Four men bring a paralyzed man to Jesus,... - [Mark 3:4](https://biblicaltheology.org.uk/mark-3/mark-3-4/34652/): “And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.” Context:In Mark 3:1-6, Jesus enters a synagogue on the Sabbath, where he encounters a man with a withered hand. The Pharisees, who were religious leaders,... - [Mark 3:3](https://biblicaltheology.org.uk/mark-3/mark-3-3/34651/): “And he saith unto the man which had the withered hand, Stand forth” Certainly! Here is a Bible study on Verse: "And he saith unto the man which had the withered hand, Stand forth" (Mark 3:3, KJV). Context:The Gospel of Mark records numerous instances where Jesus performed miracles, demonstrating His authority and power as the... - [Mark 3:2](https://biblicaltheology.org.uk/mark-3/mark-3-2/34650/): “And they watched him, whether he would heal him on the sabbath day; that they might accuse him.” Context:The Gospel of Mark presents an account of the life, ministry, death, and resurrection of Jesus Christ. In this particular passage, Mark portrays a scene where Jesus encounters a man with a withered hand on the Sabbath... - [Mark 3:1](https://biblicaltheology.org.uk/mark-3/mark-3-1/34649/): “And he entered again into the synagogue; and there was a man there which had a withered hand.” This verse is a part of the Gospel of Mark, which records the ministry, teachings, and miracles of Jesus Christ. In this particular passage, Jesus enters a synagogue, a Jewish place of worship, and encounters a man... - [Mark 2:28](https://biblicaltheology.org.uk/mark-2/mark-2-28/34648/): “Therefore the Son of man is Lord also of the sabbath.” Sure! Here is a Bible study on Sentence continues… Verse: “Therefore the Son of man is Lord also of the sabbath.” (Mark 2:28, KJV) Context:In this verse, Jesus is responding to the Pharisees’ criticism regarding the actions of His disciples on the Sabbath day.... - [Mark 2:27](https://biblicaltheology.org.uk/mark-2/mark-2-27/34647/): “And he said unto them, The sabbath was made for man, and not man for the sabbath.” Context:In this verse, Jesus provides an important teaching about the purpose and significance of the Sabbath. To understand its context, let’s explore the preceding verses as well. In Mark 2:23-26, we learn that Jesus and His disciples were... - [Mark 2:25](https://biblicaltheology.org.uk/mark-2/mark-2-25/34645/): “And he said unto them, Have ye never read what David did when he had need, and was an hungred, he, and they that were with him?” Context:In this verse, Jesus is responding to the criticism of the Pharisees who accused Him and His disciples of breaking the Sabbath laws by plucking heads of grain... - [Mark 2:24](https://biblicaltheology.org.uk/mark-2/mark-2-24/34644/): “And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?” Context:This verse is part of a larger narrative in the Gospel of Mark where Jesus is engaged in a series of interactions and controversies with the religious leaders of his time, particularly the Pharisees. In this... - [Mark 2:23](https://biblicaltheology.org.uk/mark-2/mark-2-23/34643/): “And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.” This passage is part of a larger narrative in the Gospel of Mark that discusses Jesus’ interactions with the religious leaders regarding Sabbath observance. To fully... - [Mark 3:15](https://biblicaltheology.org.uk/mark-3/mark-3-15/34663/): “And to have power to heal sicknesses, and to cast out devils.” Context: This verse is part of a passage where Jesus appoints His twelve disciples. In Mark 3:14, Jesus selected the twelve individuals who would become His apostles. Then, in verse 15, Jesus provides them with specific authority and power. The verse states that... - [Mark 3:14](https://biblicaltheology.org.uk/mark-3/mark-3-14/34662/): “14 And he ordained twelve, that they should be with him, and that he might send them forth to preach.” Context:Mark 3:14 is part of the Gospel of Mark, which records the ministry and teachings of Jesus Christ. In this particular verse, Jesus appoints twelve disciples or apostles to be with Him and sends them... - [Mark 3:13](https://biblicaltheology.org.uk/mark-3/mark-3-13/34661/): “And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.” Context:The Gospel of Mark provides an account of the life and ministry of Jesus Christ. In this particular verse, we find Jesus going up into a mountain and calling certain individuals to come to Him. The... - [Mark 3:12](https://biblicaltheology.org.uk/mark-3/mark-3-12/34660/): “And he straitly charged them that they should not make him known.” Context:To better understand this verse, let’s examine the context. In Mark 3, Jesus heals a man with a withered hand on the Sabbath. The Pharisees, who were religious leaders, were watching Jesus closely and seeking to accuse Him of wrongdoing. The verse prior... - [Mark 3:11](https://biblicaltheology.org.uk/mark-3/mark-3-11/34659/): “And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.” Context:To gain a deeper understanding of this verse, it’s essential to consider its context within the chapter. In Mark 3:7-12, Jesus is drawing large crowds of people who have come to witness His miracles and... - [Mark 3:10](https://biblicaltheology.org.uk/mark-3/mark-3-10/34658/): “For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.” Context:To understand the significance of Mark 3:10, it is essential to consider its surrounding verses and the broader context of the chapter. Mark 3 depicts several events in the ministry of Jesus, including the healing... - [Mark 3:9](https://biblicaltheology.org.uk/mark-3/mark-3-9/34657/): “And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.” Context:Mark 3:9 is part of a larger passage that describes a scene where Jesus is surrounded by a large crowd of people who have come to hear Him teach and seek His... - [Mark 3:8](https://biblicaltheology.org.uk/mark-3/mark-3-8/34656/): “And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.” Context:The Gospel of Mark presents the ministry of Jesus, emphasizing His actions and miracles. In this verse, a great multitude from various regions, including... - [Mark 3:6](https://biblicaltheology.org.uk/mark-3/mark-3-6/34654/): “And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.” Context:In this verse, Mark describes the growing opposition against Jesus by the religious leaders of his time, particularly the Pharisees, who were influential in Jewish religious affairs. They joined forces with the Herodians, a political group... - [Mark 3:5](https://biblicaltheology.org.uk/mark-3/mark-3-5/34653/): “And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.” Context:The verse is part of a larger passage found in Mark 3:1-6. In... - [Mark 3:34](https://biblicaltheology.org.uk/mark-3/mark-3-34/34682/): “And he looked round about on them which sat about him, and said, Behold my mother and my brethren!” Context:In Mark 3:34, Jesus is in the midst of a gathering, surrounded by a crowd of people. The verse begins by stating that Jesus looked around at those who sat about Him. This gathering included His... - [Mark 3:33](https://biblicaltheology.org.uk/mark-3/mark-3-33/34681/): “And he answered them, saying, Who is my mother, or my brethren?” In this verse, Jesus is speaking to a crowd of people who informed Him that His mother and brothers were standing outside, seeking to speak with Him. Jesus’ response may initially seem surprising, but it carries a deeper meaning and important spiritual message.... - [Mark 3:32](https://biblicaltheology.org.uk/mark-3/mark-3-32/34680/): “And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.” Context:It is important to understand the context in which this verse occurs. In Mark 3:20-21, Jesus was in a house preaching to a large crowd. His family, including His mother and brothers, came to... - [Mark 3:30](https://biblicaltheology.org.uk/mark-3/mark-3-30/34678/): “Because they said, He hath an unclean spirit.” Context:In order to understand the significance of this verse, let’s explore its context within the chapter and the overall message of the Gospel of Mark. The Gospel of Mark is one of the four canonical Gospels in the New Testament, written by John Mark. It presents an... - [Mark 3:26](https://biblicaltheology.org.uk/mark-3/mark-3-26/34674/): “And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.” Context:In this verse, Jesus is responding to the scribes who accused Him of casting out demons by the power of Beelzebub, the prince of demons. Jesus refutes their accusation by explaining that Satan would not act against his... - [Mark 3:25](https://biblicaltheology.org.uk/mark-3/mark-3-25/34673/): “And if a house be divided against itself, that house cannot stand.” Mark 3:25 (KJV) says: “And if a house be divided against itself, that house cannot stand.” This verse is part of a larger passage in the Gospel of Mark, where Jesus addresses the Pharisees who accused Him of casting out demons by the... - [Mark 3:24](https://biblicaltheology.org.uk/mark-3/mark-3-24/34672/): “And if a kingdom be divided against itself, that kingdom cannot stand.” First, let’s read the verse in its context. This verse is a part of a larger passage that begins in Mark 3:20. In this section, Jesus was confronted by scribes from Jerusalem who accused Him of being possessed by Beelzebub, the ruler of... - [Mark 3:22](https://biblicaltheology.org.uk/mark-3/mark-3-22/34670/): “And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.” This verse is part of a passage where Jesus is confronted by the scribes, who had come from Jerusalem to observe His ministry. In this particular verse, the scribes accuse Jesus of... - [Mark 3:19](https://biblicaltheology.org.uk/mark-3/mark-3-19/34667/): “And Judas Iscariot, which also betrayed him: and they went into an house.” Mark 3:19 (KJV): “And Judas Iscariot, which also betrayed him: and they went into an house.” Context:Mark 3:19 is a part of the Gospel of Mark, which records the life, ministry, death, and resurrection of Jesus Christ. In this particular verse, the... - [Mark 3:17](https://biblicaltheology.org.uk/mark-3/mark-3-17/34665/): “And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder.” Context:Mark 3:17 is part of the larger narrative in Mark chapter 3, where Jesus selects His twelve apostles. In this verse, Jesus specifically mentions James and John, the sons of Zebedee, and... - [Mark 3:35](https://biblicaltheology.org.uk/mark-3/mark-3-35/35253/): “For whosoever shall do the will of God, the same is my brother, and my sister, and mother.” Context:To understand the verse fully, we must consider its surrounding context. In Mark 3:20-34, Jesus is teaching a large crowd and performing miracles. The religious leaders accuse Him of being possessed by Beelzebub, the prince of demons.... - [Mark 4:10](https://biblicaltheology.org.uk/mark-4/mark-4-10/34694/): “And when he was alone, they that were about him with the twelve asked of him the parable.” Context:The verse is part of a larger passage known as the Parable of the Sower (Mark 4:1-20). In this parable, Jesus teaches the crowds using agricultural imagery to convey spiritual truths about the kingdom of God. Seeking... - [Mark 4:11](https://biblicaltheology.org.uk/mark-4/mark-4-11/34693/): “And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:” This verse is part of a larger passage known as the "Parable of the Sower" or "Seed and Soils." In this parable, Jesus... - [Mark 4:9](https://biblicaltheology.org.uk/mark-4/mark-4-9/34692/): “He that hath ears to hear, let him hear.” Mark 4:9 (KJV):This verse is part of a parable that Jesus told his disciples and a large crowd of people by the seaside. In this parable, commonly known as the Parable of the Sower, Jesus used agricultural imagery to convey spiritual truths. The verse specifically focuses... - [Mark 4:8](https://biblicaltheology.org.uk/mark-4/mark-4-8/34691/): “And other fell on good ground and did yield fruit that sprang up and increased, and brought forth, some thirty, and some sixty, and some a hundred.” Context: The passage is part of the Parable of the Sower, one of Jesus’ well-known teachings. In this parable, Jesus explains how different types of soil represent different... - [Mark 4:7](https://biblicaltheology.org.uk/mark-4/mark-4-7/34690/): “And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.” Mark 4:7 (KJV):This verse is a part of the parable of the sower, which Jesus spoke to the multitude by the seaside. In this parable, Jesus compares the different types of soil to the receptiveness of people’s... - [Mark 4:5](https://biblicaltheology.org.uk/mark-4/mark-4-5/34688/): “And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth.” Context:Mark chapter 4 contains the parable of the sower, where Jesus teaches about different types of soil that represent the receptivity of people’s hearts to the Word of God. This verse... - [Mark 4:4](https://biblicaltheology.org.uk/mark-4/mark-4-4/34687/): “4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.” This verse is a part of the parable of the sower, which Jesus taught to the people by the seaside. In this parable, Jesus uses agricultural imagery to convey... - [Mark 4:3](https://biblicaltheology.org.uk/mark-4/mark-4-3/34686/): “Hearken; Behold, there went out a sower to sow” Context:This verse is part of a parable told by Jesus known as the Parable of the Sower. In this parable, Jesus uses agricultural imagery to illustrate the different responses people have to the message of the Kingdom of God. The parable is found in Mark 4:1-20,... - [Mark 4:2](https://biblicaltheology.org.uk/mark-4/mark-4-2/34685/): “And he taught them many things by parables, and said unto them in his doctrine.” Context:The verse you mentioned is part of a larger passage known as the Parable of the Sower found in Mark 4:1-20. In this passage, Jesus is teaching a large crowd by the Sea of Galilee. He begins to share various... - [Mark 4:26](https://biblicaltheology.org.uk/mark-4/mark-4-26/34709/): “And he said, So is the kingdom of God, as if a man should cast seed into the ground.” Context:This verse is part of a series of parables that Jesus shared with the crowd, often referred to as the "Parable of the Growing Seed." Let’s explore the key themes and lessons we can glean from... - [Mark 4:22](https://biblicaltheology.org.uk/mark-4/mark-4-22/34705/): “For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.” This verse is part of a larger passage where Jesus is teaching a multitude by the sea. He uses parables to illustrate various spiritual truths. In this particular verse, Jesus is explaining the... - [Mark 4:20](https://biblicaltheology.org.uk/mark-4/mark-4-20/34703/): “And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.” Context:Mark 4:20 is a part of the parable of the sower, which Jesus shared with His disciples and the crowd. In this parable, Jesus uses... - [Mark 4:19](https://biblicaltheology.org.uk/mark-4/mark-4-19/34702/): “And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.” Context:Mark 4:19 is part of Jesus’ parable of the sower, where He explains the different responses people have to the message of the kingdom. In this verse, Jesus describes... - [Mark 4:17](https://biblicaltheology.org.uk/mark-4/mark-4-17/34700/): “But have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.” This verse is part of the Parable of the Sower, where Jesus teaches about the different types of soil representing different responses to the word of God. In... - [Mark 4:16](https://biblicaltheology.org.uk/mark-4/mark-4-16/34699/): “And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;” Context:Before delving into verse 16, it’s helpful to understand the broader context of the parable. In the beginning of Mark 4, Jesus goes out to teach by the seaside, and a large... - [Mark 4:15](https://biblicaltheology.org.uk/mark-4/mark-4-15/34698/): “And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.” Context:Mark 4 is commonly known as the “Parable of the Sower.” In this parable, Jesus uses agricultural imagery to teach about the different... - [Mark 4:13](https://biblicaltheology.org.uk/mark-4/mark-4-13/34696/): “And he said unto them, Know ye not this parable? and how then will ye know all parables?” Context:This verse is a part of a larger passage known as the Parable of the Sower, where Jesus uses agricultural imagery to teach spiritual truths. In this specific verse, Jesus questions his disciples’ understanding of the parable... - [Mark 4:12](https://biblicaltheology.org.uk/mark-4/mark-4-12/34695/): “That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.” Certainly! Here is a Bible study on Verse: “That seeing they may see, and not perceive; and hearing they may hear, and not understand;... - [Matthew 19:28](https://biblicaltheology.org.uk/matthew-19/matthew-19-28/34134/): And Iesus said vnto them, Uerily I say vnto you, that ye which haue followed me, in the regeneration when the Sonne of man shal sit in the throne of his glory, ye also shal sit vpon twelue thrones, iudging the twelue tribes of Israel. Matthew 19:28 (KJV) And Jesus said unto them, Verily I... - [Matthew 19:25](https://biblicaltheology.org.uk/matthew-19/matthew-19-25/34131/): When his disciples heard it, they were exceedingly amazed, saying, Who then can be saued? Matthew 19:25 (KJV) In this passage Jesus had just finished teaching about the difficulty for a rich person to enter the kingdom of heaven, stating that it is easier for a camel to go through the eye of a needle... - [Matthew 19:19](https://biblicaltheology.org.uk/matthew-19/matthew-19-19/34125/): Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe. Matthew 19:19 (KJV) This verse is part of a conversation between Jesus and a rich young man who approached Him seeking eternal life. The young man asked Jesus what good thing he should do to obtain eternal life, to which... - [Matthew 19:18](https://biblicaltheology.org.uk/matthew-19/matthew-19-18/34124/): He saith vnto him, Which? Iesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steale, Thou shalt not beare false witnesse, Matthew 19:18 (KJV) He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear... - [Matthew 19:17](https://biblicaltheology.org.uk/matthew-19/matthew-19-17/34123/): And he said vnto him, Why callest thou me good? there is none good but one, that is God: but if thou wilt enter into life, keep the commandements. Matthew 19:17 (KJV) And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt... - [Psalms 106:29](https://biblicaltheology.org.uk/psalms-106/psalms-106-29/25738/): Thus they prouoked him to anger with their inuentions: and the plague brake in vpon them. Psalms 106:29 (KJV) Psalm 106 is a psalm of confession and repentance that recounts the history of Israel’s disobedience and God’s enduring faithfulness. The psalmist reflects on the repeated rebellious acts of the people and acknowledges their continual need... - [Psalms 106:27](https://biblicaltheology.org.uk/psalms-106/psalms-106-27/25736/): To ouerthrow their seed also among the nations, and to scatter them in the lands. Psalms 106:27 (KJV) Psalm 106 serves as a sweeping reflection on Israel’s journey from Egypt to the Promised Land, recording both moments of faithfulness and episodes of stubborn disobedience. Verse 27 points specifically to the rebellion that occurred at the... - [Psalms 106:26](https://biblicaltheology.org.uk/psalms-106/psalms-106-26/25735/): Therefore he lifted vp his hande against them: to ouerthrow them in the wildernesse: Psalms 106:26 (KJV) Psalm 106 is a reflective psalm that recounts the history of Israel’s journey from Egypt to the Promised Land, highlighting both their faithfulness to God and their repeated failures and disobedience. The psalm records several instances of rebellion,... - [Psalms 106:25](https://biblicaltheology.org.uk/psalms-106/psalms-106-25/25734/): But murmured in their tents: and hearkened not vnto the voyce of the Lord. Psalms 106:25 (KJV) Psalm 106 is a poetic record of Israel’s history, juxtaposing the nation’s repeated disobedience with God’s steadfast love and mercy. The psalm is a penitential confession that acknowledges the collective sins and failures of the Israelites as they... - [Psalms 106:22](https://biblicaltheology.org.uk/psalms-106/psalms-106-22/25731/): Wonderous workes in the lande of Ham: and terrible things by the red Sea. Psalms 106:22 (KJV) Psalm 106 is a historical psalm that recounts Israel’s journey and repeatedly emphasizes God’s faithfulness amid the nation’s disobedience and rebellion. Verse 22 highlights two of the most dramatic interventions of the Almighty: the wondrous works performed in... - [Psalms 106:17](https://biblicaltheology.org.uk/psalms-106/psalms-106-17/25726/): The earth opened and swallowed vp Dathan: and couered the company of Abiram. Psalms 106:17 (KJV) Psalm 106 is a psalm of praise and confession that recounts the history of Israel’s rebellion and God’s steadfast faithfulness. Verse 17 points to a specific incident during the wilderness wanderings, reminding the reader that even in the midst... - [Psalms 106:16](https://biblicaltheology.org.uk/psalms-106/psalms-106-16/25725/): They enuied Moses also in the campe: and Aaron the Saint of the Lord. Psalms 106:16 (KJV) They envied Moses also in the camp, and Aaron the saint of the LORD. Psalms 106:16 (KJV) Psalm 106 is a psalm of Israel’s history, recounting the nation’s past and highlighting both their disobedience and God’s faithfulness. Verse... - [Matthew 21:6](https://biblicaltheology.org.uk/matthew-21/matthew-21-6/34176/): And the Disciples went, and did as Iesus commanded them, Matthew 21:6 (KJV) This verse is part of the account of Jesus’ triumphal entry into Jerusalem recorded in Matthew 21:1‑11. Jesus sent two disciples ahead to a nearby village, instructing them to find a donkey and her colt tied there and to bring them to... - [Matthew 20:31](https://biblicaltheology.org.uk/matthew-20/matthew-20-31/34167/): And the multitude rebuked them, because they should holde their peace: but they cried the more, saying, Haue mercie on vs, O Lord, thou sonne of Dauid. Matthew 20:31 (KJV) Context: This verse is part of a narrative in the Gospel of Matthew where Jesus is on his way to Jerusalem with his disciples. As... - [Matthew 20:23](https://biblicaltheology.org.uk/matthew-20/matthew-20-23/34159/): And he saith vnto them, Yee shall drinke indeed of my cup, and be baptized with the baptisme that I am baptized with: but to sit on my right hand, and on my left, is not mine to giue, but it shall be giuen to them for whom it is prepared of my father. Matthew... - [Matthew 20:18](https://biblicaltheology.org.uk/matthew-20/matthew-20-18/34154/): Behold, we goe vp to Hierusalem, and the Sonne of man shall be betraied vnto the chiefe Priests, and vnto the Scribes, and they shall condemne him to death, Matthew 20:18 (KJV) Context: This verse is part of a conversation between Jesus and His disciples as they were on their way to Jerusalem. Jesus had... - [Matthew 20:15](https://biblicaltheology.org.uk/matthew-20/matthew-20-15/34151/): Is it not lawfull for mee to doe what I wil with mine owne? Is thine eye euill, because I am good? Matthew 20:15 (KJV) The verse is situated within the Parable of the Workers in the Vineyard (Matthew 20:1‑16). Jesus told this story to illustrate the principles of God’s kingdom. As noted in one... - [Matthew 20:6](https://biblicaltheology.org.uk/matthew-20/matthew-20-6/34142/): And about the eleuenth houre, he went out, and found others standing idle, and saith vnto them, Why stand ye here all the day idle? Matthew 20:6 (KJV) This verse is part of the Parable of the Laborers in the Vineyard, a teaching that begins in Matthew 20:1 and continues through verse 16. The parable... - [Psalms 106:47](https://biblicaltheology.org.uk/psalms-106/psalms-106-47/25756/): Saue vs, O Lord our God, and gather vs from among the heathen to giue thankes vnto thy holy Name: and to triumph in thy praise. Psalms 106:47 (KJV) Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.... - [Psalms 106:46](https://biblicaltheology.org.uk/psalms-106/psalms-106-46/25755/): He made them also to be pitied, of all those that caried them captiues. Psalms 106:46 (KJV) This verse is part of Psalm 106, which is a reflective psalm recounting the history of Israel and God’s faithfulness despite their repeated disobedience and rebellion. In this particular verse, the psalmist acknowledges that God intervened and caused... - [Psalms 106:42](https://biblicaltheology.org.uk/psalms-106/psalms-106-42/25751/): Their enemies also oppressed them: and they were brought into subiection vnder their hand. Psalms 106:42 (KJV) Psalm 106:42 is a verse from the book of Psalms, a collection of poetic songs and prayers found in the Old Testament of the Bible. This particular psalm is a historical reflection on Israel’s journey from Egypt to... - [Psalms 106:38](https://biblicaltheology.org.uk/psalms-106/psalms-106-38/25747/): And shed innocent blood, euen the blood of their sons and of their daughters, whome they sacrificed vnto the idoles of Canaan: and the land was polluted with blood. Psalms 106:38 (KJV) Context: Psalm 106 is a historical psalm that recounts the faithfulness of God and the unfaithfulness of the Israelites throughout their history. It... - [Psalms 106:37](https://biblicaltheology.org.uk/psalms-106/psalms-106-37/25746/): Yea they sacrificed their sonnes, and their daughters vnto deuils, Psalms 106:37 (KJV) Psalm 106 is a psalm of praise and confession that recounts the history of Israel. It highlights the people’s moments of faithfulness alongside repeated cycles of disobedience and rebellion. Verse 37 records one of the most grievous sins committed by the Israelites... - [Psalms 106:34](https://biblicaltheology.org.uk/psalms-106/psalms-106-34/25743/): They did not destroy the nations, concerning whom the LORD commanded them: Psalms 106:34 (KJV) Psalm 106 is a poetic record of Israel’s history, a lament that recounts the nation’s repeated rebellion and God’s steadfast faithfulness. The psalmist surveys the journey from Egypt to the Promised Land, highlighting moments when the people fell short of... - [Psalms 106:30](https://biblicaltheology.org.uk/psalms-106/psalms-106-30/25739/): Then stood vp Phinehas, and executed iudgement: and so the plague was stayed. Psalms 106:30 (KJV) Then stood up Phinehas, and executed judgment: and so the plague was stayed. Psalms 106:30 (KJV) Psalm 106 is a historical psalm that recounts the Israelites’ journey through the wilderness and their repeated disobedience, rebellion, and forgetfulness of God’s... - [Matthew 21:19](https://biblicaltheology.org.uk/matthew-21/matthew-21-19/34189/): And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away. Matthew 21:19 (KJV) This verse is part of a larger narrative in the... - [Matthew 21:18](https://biblicaltheology.org.uk/matthew-21/matthew-21-18/34188/): Now in the morning, as hee returned into the citie, he hungred. Matthew 21:18 (KJV) In this brief statement Jesus has just spent the night in Bethany and is now returning to Jerusalem. The narrative notes that, as morning breaks, He is hungry. This simple detail is the opening of the well‑known fig‑tree incident that... - [Matthew 21:12](https://biblicaltheology.org.uk/matthew-21/matthew-21-12/34182/): And Iesus went into the temple of God, and cast out all them that sold and bought in the Temple, and ouerthrew the tables of the money changers, and the seats of them that solde doues, Matthew 21:12 (KJV) Context: Matthew 21:12‑13 is placed in the narrative of Jesus’ triumphal entry into Jerusalem, just days... - [Matthew 21:11](https://biblicaltheology.org.uk/matthew-21/matthew-21-11/34181/): And the multitude said, This is Iesus the Prophet of Nazareth of Galilee. Matthew 21:11 (KJV) Matthew 21:11 records the climax of Jesus’ triumphal entry into Jerusalem. Accompanied by His disciples, He rode into the city on a donkey, fulfilling the prophecy of Zechariah 9:9. The crowd responded by spreading their garments on the road,... - [Psalms 107:27](https://biblicaltheology.org.uk/psalms-107/psalms-107-27/25784/): They reele to and fro, and stagger like a drunken man; and are at their wits end. Psalms 107:27 (KJV) Psalm 107 is a psalm of praise and thanksgiving to God for His deliverance and mercy, and it recounts a series of situations in which God rescues His people from distress. In verses 26‑27 the... - [Psalms 107:22](https://biblicaltheology.org.uk/psalms-107/psalms-107-22/25779/): And let them sacrifice the sacrifices of thankesgiuing: and declare his workes with reioycing. Psalms 107:22 (KJV) Psalm 107 is a hymn of praise and thanksgiving that celebrates God’s goodness, mercy, and deliverance in many circumstances. Verse 22 calls the people to offer sacrifices of thanksgiving and to proclaim God’s works with joy. In the... - [Psalms 107:12](https://biblicaltheology.org.uk/psalms-107/psalms-107-12/25769/): Therefore hee brought downe their heart with labour: they fel downe, and there was none to helpe. Psalms 107:12 (KJV) Psalm 107 is a psalm of praise and thanksgiving, emphasizing God’s faithfulness and deliverance. It is divided into four sections, each describing different situations where people faced distress and called upon the Lord, who then... - [Psalms 107:11](https://biblicaltheology.org.uk/psalms-107/psalms-107-11/25768/): Because they rebelled against the words of God: and contemned the counsell of the most high: Psalms 107:11 (KJV) Psalm 107 is a psalm of thanksgiving that celebrates God’s deliverance and redemption of His people. It begins with an exhortation to give thanks to the Lord for His goodness and mercy. Throughout the psalm, different... - [Psalms 107:3](https://biblicaltheology.org.uk/psalms-107/psalms-107-3/25760/): And gathered them out of the lands, from the East and from the West: from the North and from the South. Psalms 107:3 (KJV) Psalm 107:3 (KJV) is part of a psalm that explores the theme of God’s steadfast love and faithfulness toward His people. It is a song of thanksgiving and praise for God’s... - [Psalms 107:2](https://biblicaltheology.org.uk/psalms-107/psalms-107-2/25759/): Let the redeemed of the Lord say so: whome he hath redeemed from the hand of the enemie: Psalms 107:2 (KJV) Context: The Book of Psalms is a collection of songs and prayers that express a wide range of emotions and experiences. Psalm 107 is a psalm of thanksgiving and praise to God for His... - [Matthew 21:44](https://biblicaltheology.org.uk/matthew-21/matthew-21-44/34214/): And whosoeuer shall fall on this stone, shalbe broken: but on whom soeuer it shall fall, it will grinde him to powder. Matthew 21:44 (KJV) This verse is found in Matthew 21:44, part of Jesus’ teaching in the parable of the wicked tenants. In this parable, Jesus uses the image of a vineyard owner leasing... - [Matthew 21:41](https://biblicaltheology.org.uk/matthew-21/matthew-21-41/34211/): They say vnto him, He will miserably destroy those wicked men, and will let out his Uineyard vnto other husbandmen, which shall render him the fruits in their seasons. Matthew 21:41 (KJV) This verse is spoken by the chief priests and Pharisees in response to a question posed by Jesus within the Parable of the... - [Matthew 21:22](https://biblicaltheology.org.uk/matthew-21/matthew-21-22/34192/): And all things whatsoeuer yee shall aske in prayer, beleeuing, ye shall receiue. Matthew 21:22 (KJV) The promise of Matthew 21:22 is set within a vivid narrative. Immediately after Jesus curses a barren fig tree, He proceeds to heal the blind and the lame, and children in the temple proclaim His glory. Earlier, He had... - [Matthew 21:21](https://biblicaltheology.org.uk/matthew-21/matthew-21-21/34191/): Iesus answered, and said vnto them, Uerily I say vnto you, if yee haue faith, and doubt not, yee shall not onely doe this which is done to the figge tree, but also, if ye shall say vnto this mountaine, Be thou remoued, and be thou cast into the Sea, it shall be done. Matthew... - [Matthew 21:20](https://biblicaltheology.org.uk/matthew-21/matthew-21-20/34190/): And when the Disciples saw it, they marueiled, saying, How soone is the figge tree withered away? Matthew 21:20 (KJV) The incident occurs after the triumphal entry into Jerusalem. Jesus and His disciples came upon a barren fig tree, found no fruit, and Jesus cursed the tree, causing it to wither at once. He then... - [Psalms 109:21](https://biblicaltheology.org.uk/psalms-109/psalms-109-21/25834/): But do thou for me, O God the Lord, for thy Names sake: because thy mercie is good: deliuer thou me. Psalms 109:21 (KJV) “But do thou for me, O God the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.” “But do thou for me, O LORD my God, for... - [Psalms 109:18](https://biblicaltheology.org.uk/psalms-109/psalms-109-18/25831/): As he clothed himselfe with cursing like as with his garment: so let it come into his bowels like water, and like oyle into his bones. Psalms 109:18 (KJV) The quotation often cited as “As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and... - [Psalms 108:6](https://biblicaltheology.org.uk/psalms-108/psalms-108-6/25806/): That thy beloued may bee deliuered: saue with thy right hand, and answere me. Psalms 108:6 (KJV) Understanding the Context: Psalm 108 is attributed to King David and is classified as a psalm of praise and prayer. It is a compilation of verses drawn from Psalm 57:7‑11 and Psalm 60:5‑12. In this verse David expresses... - [Psalms 108:2](https://biblicaltheology.org.uk/psalms-108/psalms-108-2/25802/): Awake psaltery and harpe: I my selfe will awake early. Psalms 108:2 (KJV) The book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions and experiences. Psalm 108 is attributed to David and is classified as a psalm of praise. In this verse the psalmist calls... - [Psalms 108:1](https://biblicaltheology.org.uk/psalms-108/psalms-108-1/25801/): O God, my heart is fixed: I will sing & giue praise, euen with my glory. Psalms 108:1 (KJV) Psalm 108 is attributed to King David and is formed from portions of earlier psalms, notably verses from Psalm 57 and Psalm 60. In this psalm David declares his trust in God and his determination to... - [Psalms 107:36](https://biblicaltheology.org.uk/psalms-107/psalms-107-36/25793/): And there he maketh the hungry to dwell; that they may prepare a citie for habitation, Psalms 107:36 (KJV) Psalm 107 is a hymn of praise and thanksgiving to God for His steadfast love and deliverance. The psalm opens by acknowledging God’s goodness and redeeming power, then moves through a series of situations—wandering in the... - [Matthew 22:32](https://biblicaltheology.org.uk/matthew-22/matthew-22-32/34248/): I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing. Matthew 22:32 (KJV) In this passage Jesus is engaged in a dialogue with the Sadducees, a Jewish sect that denied the resurrection of the dead. They present... - [Matthew 22:31](https://biblicaltheology.org.uk/matthew-22/matthew-22-31/34247/): But as touching the resurrection of the dead, haue ye not read that which was spoken vnto you by God, saying, Matthew 22:31 (KJV) This verse occurs in a dialogue between Jesus and the Sadducees, a Jewish sect that denied any future resurrection. They presented a hypothetical scenario about a woman who had been married... - [Matthew 22:27](https://biblicaltheology.org.uk/matthew-22/matthew-22-27/34243/): And last of al the woman died also. Matthew 22:27 (KJV) This verse is part of the well‑known “Sadducees’ Question about the Resurrection.” The Sadducees, a religious sect that denied the resurrection, approached Jesus with a hypothetical scenario drawn from the law of Moses. They described a woman who, after marrying one brother, became a... - [Matthew 22:26](https://biblicaltheology.org.uk/matthew-22/matthew-22-26/34242/): Likewise the second also, and the third, vnto the seuenth. Matthew 22:26 (KJV) To understand this verse we must look at its broader context in Matthew 22:23‑33, where Jesus confronts the Sadducees, a Jewish sect that denied the resurrection. The Sadducees present a hypothetical scenario involving a woman who, according to the Mosaic law of... - [Matthew 22:13](https://biblicaltheology.org.uk/matthew-22/matthew-22-13/34229/): Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth. Matthew 22:13 (KJV) This verse comes towards the end of the parable, where Jesus is illustrating the kingdom of heaven using the imagery of a... - [Matthew 22:11](https://biblicaltheology.org.uk/matthew-22/matthew-22-11/34227/): And when the King came in to see the guests, hee sawe there a man, which had not on a wedding garment, Matthew 22:11 (KJV) In Matthew 22:1-14, Jesus tells a parable about a king who arranged a wedding feast for his son. The king sent out invitations to the guests, but they made excuses... - [Matthew 22:10](https://biblicaltheology.org.uk/matthew-22/matthew-22-10/34226/): So those seruants went out into the high wayes, and gathered together all as many as they found, both bad and good, and the wedding was furnished with ghests. Matthew 22:10 (KJV) This verse concludes the well‑known parable that Jesus told to the religious leaders (Matthew 22:1‑14). In the story a king prepares a marriage... - [Matthew 22:9](https://biblicaltheology.org.uk/matthew-22/matthew-22-9/34225/): Goe yee therefore into the high wayes, and as many as yee shall finde, bid to the marriage. Matthew 22:9 (KJV) Context: It’s crucial to understand the context of a verse to grasp its full meaning. In Matthew 22:1-14, Jesus is using this parable to teach about the Kingdom of Heaven and to address the... - [Matthew 22:5](https://biblicaltheology.org.uk/matthew-22/matthew-22-5/34221/): But they made light of it, and went their wayes, one to his farme, another to his merchandize: Matthew 22:5 (KJV) In order to better understand this verse, it is helpful to look at the broader context. In the preceding verses Jesus tells the parable of the wedding feast. A king prepared a wedding feast... - [Matthew 22:2](https://biblicaltheology.org.uk/matthew-22/matthew-22-2/34218/): The Kingdome of heauen is like vnto a certaine King, which made a marriage for his sonne, Matthew 22:2 (KJV) This verse is part of a parable that Jesus told to the chief priests and Pharisees, emphasizing the nature of the kingdom of heaven. Let’s delve deeper into the meaning and context of this verse.... - [Matthew 21:46](https://biblicaltheology.org.uk/matthew-21/matthew-21-46/34216/): But when they sought to lay hands on him, they feared the multitude, because they tooke him for a Prophet. Matthew 21:46 (KJV) The verse concludes the parable of the wicked tenants recorded in Matthew 21:33‑46. In that story a landowner plants a vineyard, sends servants to collect its fruit, and finally sends his son,... - [Psalms 109:26](https://biblicaltheology.org.uk/psalms-109/psalms-109-26/25839/): Helpe me, O Lord my God: O saue me according to thy mercie. Psalms 109:26 (KJV) Context of the Psalm: Psalm 109 is attributed to King David and is categorised as a lament or a prayer for deliverance. In this psalm David expresses his distress and calls upon God to intervene on his behalf against... - [Psalms 109:25](https://biblicaltheology.org.uk/psalms-109/psalms-109-25/25838/): I became also a reproch vnto them: when they looked vpon me, they shaked their heads. Psalms 109:25 (KJV) Context: Psalm 109 is attributed to King David and is classified as a psalm of lament. This psalm expresses David’s anguish and his plea for God’s intervention against his enemies. It is a prayer for deliverance... - [Psalms 109:22](https://biblicaltheology.org.uk/psalms-109/psalms-109-22/25835/): For I am poore and needie: and my heart is wounded within me. Psalms 109:22 (KJV) For I am poor and needy, and my heart is wounded within me. Psalms 109:22 (KJV) The book of Psalms is a collection of poetic prayers and songs that express a wide range of emotions, including praise, thanksgiving, lament,... - [Matthew 22:46](https://biblicaltheology.org.uk/matthew-22/matthew-22-46/34262/): And no man was able to answere him a word, neither durst any man (from that day foorth) aske him any moe questions. Matthew 22:46 (KJV) man from that day forth ask him any more questions. Matthew 22:46 (KJV) The supplied verse reads, “And no man was able to answer him a word, neither durst... - [Matthew 22:43](https://biblicaltheology.org.uk/matthew-22/matthew-22-43/34259/): He saith vnto them, How then doth Dauid in spirit call him Lord, saying, Matthew 22:43 (KJV) Jesus’ words here belong to a larger dialogue with the Pharisees, who were trying to trap Him with questions about the Messiah and His lineage. To see the full picture, read the surrounding passage (Matthew 22:41‑46, KJV): 41... - [Matthew 22:40](https://biblicaltheology.org.uk/matthew-22/matthew-22-40/34256/): On these two Commandements hang all the Law and the Prophets. Matthew 22:40 (KJV) This verse is part of a larger conversation between Jesus and the religious leaders of his time. In Matthew 22:34-40 we read that the Pharisees, having heard that Jesus had silenced the Sadducees, gathered together. One of them, a lawyer, asked,... - [Matthew 22:38](https://biblicaltheology.org.uk/matthew-22/matthew-22-38/34254/): This is the first and great Commandement. Matthew 22:38 (KJV) “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” This statement occurs in a dialogue between Jesus and a lawyer who, on behalf of the Pharisees, asks, “Master, which... - [Matthew 22:33](https://biblicaltheology.org.uk/matthew-22/matthew-22-33/34249/): And when the multitude heard this, they were astonished at his doctrine. Matthew 22:33 (KJV) This verse belongs to the passage commonly called the “Question of the Sadducees,” where Jesus is engaged in a dialogue with the religious leaders of His day. The Sadducees, who denied the resurrection, presented a hypothetical scenario: a woman who... - [Psalms 111:6](https://biblicaltheology.org.uk/psalms-111/psalms-111-6/25857/): He hath shewed his people the power of his workes: that he may giue them the heritage of the heathen. Psalms 111:6 (KJV) Psalm 111 is a psalm of praise and thanksgiving that exalts the greatness and faithfulness of God, recounting His mighty works and His covenant with His people. To gain a better understanding... - [Psalms 111:2](https://biblicaltheology.org.uk/psalms-111/psalms-111-2/25853/): The workes of the Lord are great: sought out of all them that haue pleasure therein. Psalms 111:2 (KJV) The works of the LORD are great, sought out of all them that have pleasure therein. Psalms 111:2 (KJV) “I will praise the LORD with my whole heart, in the assembly of the upright, and in... - [Psalms 110:6](https://biblicaltheology.org.uk/psalms-110/psalms-110-6/25850/): He shal iudge among the heathen, he shal fil the places with the dead bodies: he shall wound the heads ouer many countries. Psalms 110:6 (KJV) He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. Psalms 110:6 (KJV) Certainly! Let’s delve... - [Psalms 110:1](https://biblicaltheology.org.uk/psalms-110/psalms-110-1/25845/): The Lord said vnto my Lord, Sit thou at my right hand: vntil I make thine enemies thy footestoole. Psalms 110:1 (KJV) “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” This verse belongs to Psalm 110, one of the Messianic psalms that speak of... - [Psalms 109:30](https://biblicaltheology.org.uk/psalms-109/psalms-109-30/25843/): I will greatly praise the Lord with my mouth: yea I will praise him among the multitude. Psalms 109:30 (KJV) This verse is not found in Psalm 109; a similar formulation occurs in Psalm 108 in several modern translations, though the King James Version renders Psalm 108:1 differently. Psalm 109 is a lamentation psalm attributed... - [Psalms 109:28](https://biblicaltheology.org.uk/psalms-109/psalms-109-28/25841/): Let them curse, but blesse thou: when they arise, let them be ashamed, but let thy seruant reioyce. Psalms 109:28 (KJV) Psalm 109 is attributed to King David and is classified as a lament or a prayer for deliverance from enemies. In this verse David expresses his trust in God’s faithfulness and petitions God to... - [Psalms 109:27](https://biblicaltheology.org.uk/psalms-109/psalms-109-27/25840/): That they may know, that this is thy hand: that thou, Lord, hast done it. Psalms 109:27 (KJV) is thy hand; that thou, LORD, hast done it. Psalms 109:27 (KJV) Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 109 is attributed to... - [Matthew 25:1](https://biblicaltheology.org.uk/matthew-25/matthew-25-1/34353/): Then shall the kingdome of heauen be likened vnto ten Uirgins, which tooke their lamps, & went forth to meet the bridegrome. Matthew 25:1 (KJV) The passage is part of Jesus’ teachings on the end times, found in Matthew 24‑25. In Matthew 24, Jesus explains the signs of His second coming and emphasizes the need... - [Matthew 23:35](https://biblicaltheology.org.uk/matthew-23/matthew-23-35/34297/): That vpon you may come all the righteous blood shed vpon the earth, from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar. Matthew 23:35 (KJV) Context: This verse is part of a larger passage known as the “Seven Woes” in which... - [Matthew 23:21](https://biblicaltheology.org.uk/matthew-23/matthew-23-21/34283/): And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein. Matthew 23:21 (KJV) In Matthew 23, Jesus delivers a series of teachings and warnings to the scribes and Pharisees, denouncing their hypocritical behavior and highlighting their misguided focus on outward religious displays while neglecting the weightier matters of... - [Matthew 23:19](https://biblicaltheology.org.uk/matthew-23/matthew-23-19/34281/): Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift? Matthew 23:19 (KJV) This verse forms part of Jesus’ extended rebuke of the scribes and Pharisees in Matthew 23. In the surrounding passage He calls them “fools and blind” and, in parallel language, “blind guides,” underscoring their spiritual... - [Matthew 23:18](https://biblicaltheology.org.uk/matthew-23/matthew-23-18/34280/): And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is guiltie. Matthew 23:18 (KJV) In this verse Jesus addresses the scribes and Pharisees, the religious leaders of His day, reproaching them for their hypocritical attitudes and practices. He invites us to explore the... - [Matthew 23:8](https://biblicaltheology.org.uk/matthew-23/matthew-23-8/34270/): But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren. Matthew 23:8 (KJV) even Christ; and all ye are brethren. Matthew 23:8 (KJV) This verse appears in Matthew 23:8, just before the series of statements commonly called the “Seven Woes” addressed to the scribes and Pharisees. In... - [Matthew 23:3](https://biblicaltheology.org.uk/matthew-23/matthew-23-3/34265/): All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not. Matthew 23:3 (KJV) Context: It is important to understand the setting in which Jesus spoke these words. In Matthew 23:1‑3 the Master first acknowledges the authority of the scribes and Pharisees,... - [Psalms 114:2](https://biblicaltheology.org.uk/psalms-114/psalms-114-2/25882/): Iudah was his sanctuarie: and Israel his dominion. Psalms 114:2 (KJV) Context: This verse is from Psalm 114, which belongs to the book of Psalms, a collection of poetic and lyrical expressions of worship, praise, thanksgiving, and lament to God. Psalm 114 celebrates God’s deliverance of Israel from Egypt during the Exodus. In verse 1... - [Psalms 114:1](https://biblicaltheology.org.uk/psalms-114/psalms-114-1/25881/): When Israel went out of Egypt, the house of Iacob from a people of strange language: Psalms 114:1 (KJV) Psalm 114 belongs to the collection of Psalms 113‑118 often called the “Egyptian Hallel.” These six psalms were traditionally sung during the Passover celebration to commemorate Israel’s liberation from Egyptian slavery. Verse 1 of Psalm 114... - [Psalms 113:6](https://biblicaltheology.org.uk/psalms-113/psalms-113-6/25877/): Who humbleth himselfe to behold the things that are in heauen, and in the earth? Psalms 113:6 (KJV) Psalm 113 belongs to the collection of psalms known as the “Hallel” (Psalms 113‑118), traditionally sung during Jewish festivals such as Passover. It is a hymn of praise and thanksgiving that celebrates God’s greatness, mercy, and condescension... - [Psalms 112:8](https://biblicaltheology.org.uk/psalms-112/psalms-112-8/25869/): His heart is established, hee shall not be afraid, vntill he see his desire vpon his enemies. Psalms 112:8 (KJV) Psalm 112 is a psalm of praise and confidence in God’s blessings upon the righteous. It describes the characteristics and rewards of those who fear the Lord and delight in His commandments. In verse 8... - [Psalms 112:6](https://biblicaltheology.org.uk/psalms-112/psalms-112-6/25867/): Surely he shall not be moued for euer: the righteous shalbe in euerlasting remembrance. Psalms 112:6 (KJV) Before examining the verse itself, it is helpful to understand the broader context of Psalm 112. This psalm is classified as a wisdom psalm that highlights the blessings and rewards that accompany a life of righteousness. It draws... - [Psalms 111:8](https://biblicaltheology.org.uk/psalms-111/psalms-111-8/25859/): They stand fast for euer and euer: and are done in trueth and vprightnes. Psalms 111:8 (KJV) Psalm 111:8 (KJV) says: “They stand fast for ever and ever, and are done in truth and uprightness.” This verse concludes a psalm of praise and thanksgiving to God for His great works and faithfulness. The “they” referred... - [Psalms 111:7](https://biblicaltheology.org.uk/psalms-111/psalms-111-7/25858/): The works of his hands are veritie and iudgment: all his commandements are sure. Psalms 111:7 (KJV) are verity and judgment; all his commandments are sure. Psalms 111:7 (KJV) Context: Understanding the background and context of a verse helps us grasp its full meaning. Psalm 111 is a hymn that praises the Lord for His... - [Matthew 25:18](https://biblicaltheology.org.uk/matthew-25/matthew-25-18/34370/): But hee that had receiued one, went and digged in the earth, and hid his lordes money. Matthew 25:18 (KJV) Context: In this parable known as the Parable of the Talents, Jesus uses a story to teach his disciples about the kingdom of heaven. The parable starts in Matthew 25:14, where Jesus begins by saying,... - [Matthew 25:10](https://biblicaltheology.org.uk/matthew-25/matthew-25-10/34362/): And while they went to buy, the bridegrome came, and they that were ready, went in with him to the marriage, and the doore was shut. Matthew 25:10 (KJV) Context: Matthew 25 is part of the Olivet Discourse, where Jesus teaches about the end times and stresses preparedness and watchfulness. The Parable of the Ten... - [Matthew 25:3](https://biblicaltheology.org.uk/matthew-25/matthew-25-3/34355/): They that were foolish tooke their lampes, and tooke no oyle with them: Matthew 25:3 (KJV) Matthew 25:1-13 forms part of Jesus’ teaching known as the Parable of the Ten Virgins. In this parable Jesus uses the imagery of ten virgins waiting for the arrival of a bridegroom to illustrate the importance of being prepared... - [Matthew 25:2](https://biblicaltheology.org.uk/matthew-25/matthew-25-2/34354/): And fiue of them were wise, and fiue were foolish. Matthew 25:2 (KJV) Context: Matthew 25 contains the parable of the ten virgins, which Jesus tells as part of His teachings about the end times and the importance of being prepared for His second coming. This parable emphasises the need for readiness, wisdom, and spiritual... - [Psalms 115:12](https://biblicaltheology.org.uk/psalms-115/psalms-115-12/25900/): The Lord hath bene mindfull of vs, he will blesse vs, he will blesse the house of Israel: he will blesse the house of Aaron. Psalms 115:12 (KJV) Psalm 115 is a song of praise that contrasts the greatness and faithfulness of God with the futility of idols. It belongs to the larger collection of... - [Psalms 115:9](https://biblicaltheology.org.uk/psalms-115/psalms-115-9/25897/): O Israel, trust thou in the Lord: he is their helpe and their shield. Psalms 115:9 (KJV) Psalm 115:9 is part of a psalm of praise and trust in the LORD. In this verse the psalmist addresses the people of Israel, urging them to put their trust in the LORD. The call to trust is... - [Psalms 115:7](https://biblicaltheology.org.uk/psalms-115/psalms-115-7/25895/): They haue hands, but they handle not, feete haue they, but they walke not: neither speake they through their throat. Psalms 115:7 (KJV) Context: To understand the verse better, it’s helpful to examine the surrounding verses and the overall theme of the psalm. Psalm 115 focuses on the glory and trustworthiness of God, in contrast... - [Psalms 115:6](https://biblicaltheology.org.uk/psalms-115/psalms-115-6/25894/): They haue eares, but they heare not: noses haue they, but they smell not. Psalms 115:6 (KJV) Psalm 115:6 belongs to a poetic hymn that declares the supremacy of the living God over lifeless idols. The psalm is part of the Egyptian Hallel (Psalms 113‑118), a collection used in Jewish worship, and is classified as... - [Psalms 115:2](https://biblicaltheology.org.uk/psalms-115/psalms-115-2/25890/): Wherefore should the heathen say: Where is now their God? Psalms 115:2 (KJV) Psalm 115 is a psalm of praise and trust in God that emphasizes His greatness and faithfulness in contrast to the idols of the nations. The psalmist declares that only God deserves glory and that those who trust in Him will be... - [Matthew 26:3](https://biblicaltheology.org.uk/matthew-26/matthew-26-3/34401/): Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas, Matthew 26:3 (KJV) This verse is part of the larger context of Jesus’ betrayal and arrest. Let’s explore the significance of this verse within the narrative of the Gospel... - [Matthew 25:42](https://biblicaltheology.org.uk/matthew-25/matthew-25-42/34394/): For I was an hungred, and yee gaue me no meat: I was thirstie, and ye gaue me no drinke: Matthew 25:42 (KJV) Let’s dive into a Bible study on Matthew 25:42 in the King James Version (KJV). This verse belongs to the well‑known Parable of the Sheep and the Goats, also called the Judgment... - [Matthew 25:28](https://biblicaltheology.org.uk/matthew-25/matthew-25-28/34380/): Take therefore the talent from him, and giue it vnto him which hath ten talents. Matthew 25:28 (KJV) Context: The Parable of the Talents is found in Matthew 25:14‑30. In this parable Jesus teaches about the kingdom of heaven using the analogy of a master who entrusts his servants with different amounts of talents, a... - [Matthew 25:24](https://biblicaltheology.org.uk/matthew-25/matthew-25-24/34376/): Then he which had receiued the one talent, came & said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sowen, & gathering where thou hast not strawed: Matthew 25:24 (KJV) Context: Matthew 25:14-30 contains the Parable of the Talents, a teaching of Jesus about the kingdom of heaven.... - [Matthew 25:23](https://biblicaltheology.org.uk/matthew-25/matthew-25-23/34375/): His lord said vnto him, Well done, good and faithfull seruant, thou hast beene faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord. Matthew 25:23 (KJV) Context: Matthew 25 is part of Jesus’ teachings on the kingdom of heaven. In this chapter Jesus... - [Isaiah 22:2](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-2/28308/): Thou that art full of stirres, a tumultuous citie, a ioyous citie: thy slaine men are not slaine with the sword, nor dead in battell. Isaiah 22:2 (KJV) Isaiah prophesied during the reigns of several kings of Judah, and his messages often combine warning, judgment, and the hope of restoration. In the chapters preceding Isaiah... - [Mark 13:12](https://biblicaltheology.org.uk/mark-13/mark-13-12/35089/): Now the brother shall betray the brother to death, and the father the sonne: and children shall rise vp against their parents, and shall cause them to be put to death. Mark 13:12 (KJV) In the Olivet Discourse (Mark 13) Jesus answers His disciples’ questions about the destruction of the temple and the signs of... - [Mark 12:37](https://biblicaltheology.org.uk/mark-12/mark-12-37/35070/): Dauid therefore himselfe calleth him Lord, and whence is hee then his sonne? And the common people heard him gladly. Mark 12:37 (KJV) Mark 12:35‑37 is part of a larger passage in which Jesus is teaching in the temple in Jerusalem and directly addressing the scribes about the Messiah and His relationship to King David.... - [Mark 12:33](https://biblicaltheology.org.uk/mark-12/mark-12-33/35066/): And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices. Mark 12:33 (KJV) In a conversation between Jesus and a scribe who asked Him about the... - [Mark 12:30](https://biblicaltheology.org.uk/mark-12/mark-12-30/35063/): And thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde, and with all thy strength: This is the first commandement. Mark 12:30 (KJV) Context: This verse occurs in a dialogue between Jesus and a scribe who asked Him, “Which is the greatest commandment?”... - [Mark 12:29](https://biblicaltheology.org.uk/mark-12/mark-12-29/35062/): And Iesus answered him, The first of al the commandements is, Heare, O Israel, the Lord our God is one Lord: Mark 12:29 (KJV) And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: Mark 12:29 (KJV) This verse occurs in a dialogue between... - [Mark 12:22](https://biblicaltheology.org.uk/mark-12/mark-12-22/35055/): And the seuen had her, and left no seede: last of all the woman died also. Mark 12:22 (KJV) In Mark 12:18‑27 the Sadducees, a religious sect of Jewish leaders, approach Jesus with a question concerning the resurrection. They present a hypothetical scenario involving a woman who was married to seven brothers, each of whom... - [Mark 12:21](https://biblicaltheology.org.uk/mark-12/mark-12-21/35054/): And the second tooke her, and died, neither left he any seed, and the third likewise. Mark 12:21 (KJV) Let’s dive into a Bible study on Mark 12:21 in the King James Version (KJV). The verse you’ve mentioned is part of a passage where Jesus engages in a conversation about marriage and resurrection with the... - [Mark 12:16](https://biblicaltheology.org.uk/mark-12/mark-12-16/35049/): And they brought it: and he saith vnto them, Whose is this image and superscription? And they said vnto him, Cesars. Mark 12:16 (KJV) it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. Mark 12:16 (KJV) This verse is part of the tax‑question narrative in Mark... - [Mark 12:15](https://biblicaltheology.org.uk/mark-12/mark-12-15/35048/): Shall we giue, or shall we not giue? But he knowing their hypocrisie, said vnto them, Why tempt yee mee? Bring me a penny that I may see it. Mark 12:15 (KJV) “Is it lawful to give tribute to Caesar, or not?” the Pharisees and Herodians asked. This verse is part of a larger passage... - [Isaiah 23:6](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-6/28337/): Passe ye ouer to Tarshish, howle ye inhabitants of the yle. Isaiah 23:6 (KJV) Isaiah 23 presents a vivid prophecy against Tyre, the great maritime city of Phoenicia, located in what is now modern‑day Lebanon. The chapter opens by announcing Tyre’s forthcoming desolation and its eventual restoration. Some readings note a specific period of seventy... - [Isaiah 23:5](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-5/28336/): As at the report concerning Egypt, so shal they be sorely pained at the report of Tyre. Isaiah 23:5 (KJV) This verse is part of a prophecy pronounced by the prophet Isaiah against the city of Tyre, a major Phoenician seaport and trading hub in ancient times. The prophecy against Tyre, which begins in Isaiah... - [Isaiah 23:4](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-4/28335/): Be thou ashamed, O Zidon; for the sea hath spoken, euen the strength of the sea, saying; I trauell not, nor bring foorth children, neither doe I nourish vp yong men, nor bring vp virgines. Isaiah 23:4 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains messages and prophecies... - [Isaiah 23:3](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-3/28334/): And by great waters the seede of Sihor, the haruest of the riuer is her reuenew, and she is a mart of nations. Isaiah 23:3 (KJV) This verse is part of a prophecy concerning the city of Tyre, which was a prominent Phoenician city known for its maritime trade and wealth. Here’s a breakdown of... - [Mark 13:27](https://biblicaltheology.org.uk/mark-13/mark-13-27/35104/): And then shal he send his Angels, and shall gather together his elect from the foure winds, from the vttermost part of the earth, to the vttermost part of heauen. Mark 13:27 (KJV) Mark 13, often called the Olivet Discourse, records Jesus speaking to His disciples on the Mount of Olives about the signs that... - [Mark 13:23](https://biblicaltheology.org.uk/mark-13/mark-13-23/35100/): But take ye heed: behold, I haue foretold you all things. Mark 13:23 (KJV) Mark 13 is commonly known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this chapter, Jesus warns His disciples about false messiahs, wars, famines, and tribulations that... - [Mark 13:19](https://biblicaltheology.org.uk/mark-13/mark-13-19/35096/): For in those dayes shall be affliction, such as was not from the beginning of the creation which God created, vnto this time, neither shall be. Mark 13:19 (KJV) Mark 13 is known as the “Olivet Discourse,” where Jesus speaks to His disciples about the signs of the end times and His second coming. In... - [Mark 13:14](https://biblicaltheology.org.uk/mark-13/mark-13-14/35091/): But when ye shall see the abomination of desolation spoken of by Daniel the Prophet, standing where it ought not (let him that readeth vnderstand) then let them that be in Iudea, flee to the mountaines: Mark 13:14 (KJV) Mark 13 is commonly called the “Olivet Discourse,” in which Jesus addresses His disciples concerning future... - [Isaiah 24:11](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-11/28360/): There is a crying for wine in the streets, all ioy is darkened, the mirth of the land is gone. Isaiah 24:11 (KJV) Isaiah 24 belongs to the Old Testament prophetic book of Isaiah and presents a sobering picture of divine judgment and its universal consequences. The chapter describes a future day of reckoning in... - [Isaiah 24:3](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-3/28352/): The land shall be vtterly emptied, and vtterly spoiled: for the Lord hath spoken this word. Isaiah 24:3 (KJV) To understand Isaiah 24:3, it is essential to consider its broader context. The book of Isaiah contains prophecies about God’s judgment upon various nations, including Israel. In this particular chapter, Isaiah prophesies about a coming judgment... - [Isaiah 23:17](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-17/28348/): And it shall come to passe after the ende of seuentie yeeres, that the Lord will visite Tyre, and shee shall turne to her hire, and shall commit fornication with all the kingdomes of the world vpon the face of the earth. Isaiah 23:17 (KJV) The book of Isaiah delivers prophecies primarily to the people... - [Isaiah 23:16](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-16/28347/): Take an harpe, goe about the city thou harlot, that hast beene forgotten, make sweet melody, sing many songs, that thou mayest be remembred. Isaiah 23:16 (KJV) The book of Isaiah is a prophetic book in the Old Testament that delivers messages of warning, judgment, and hope to Israel and surrounding nations. In Isaiah 23:16... - [Isaiah 23:15](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-15/28346/): And it shall come to passe in that day, that Tyre shall be forgotten seuentie yeeres according to the dayes of one king: after the end of seuentie yeeres shall Tyre sing as an harlot. Isaiah 23:15 (KJV) Historical Context: Isaiah 23 is a prophecy against the city of Tyre, a prominent Phoenician metropolis renowned... - [Isaiah 23:14](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-14/28345/): Howle ye ships of Tarshish: for your strength is laid waste. Isaiah 23:14 (KJV) Isaiah 23 is a prophetic oracle that focuses on the great Phoenician port city of Tyre, a place celebrated for its wealth and its dominant maritime commerce. The passage draws particular attention to the ships of Tarshish, which were massive, long‑distance... - [Isaiah 23:13](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-13/28344/): Behold, the land of the Caldeans, this people was not till the Assyrian founded it for them that dwel in the wildernesse: they set vp the towers thereof, they raised vp the palaces thereof, and he brought it to ruine. Isaiah 23:13 (KJV) til the Assyrian founded it for them that dwell in the wilderness:... - [Isaiah 23:7](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-7/28338/): Is this your ioyous citie, whose antiquitie is of ancient dayes? her owne feete shall cary her afarre off to soiourne. Isaiah 23:7 (KJV) Let us delve into a Bible study on Isaiah 23:7 from the King James Version (KJV). This verse is part of a larger prophecy concerning Tyre, an influential Phoenician city and... - [Mark 14:29](https://biblicaltheology.org.uk/mark-14/mark-14-29/35143/): But Peter said vnto him, Although al shalbe offended, yet wil not I. Mark 14:29 (KJV) Mark 14:29 is situated in the narrative of Jesus predicting Peter’s denial before His crucifixion. The scene unfolds at the Last Supper, where Jesus shares a final meal with His disciples and warns that all will be offended because... - [Mark 14:28](https://biblicaltheology.org.uk/mark-14/mark-14-28/35142/): But after that I am risen, I will goe before you into Galilee. Mark 14:28 (KJV) The words of Jesus in this verse belong to the narrative of the Last Supper, where He foretells the coming desertion of His disciples and then offers them assurance of His resurrection and a future meeting in Galilee. Earlier... - [Mark 14:19](https://biblicaltheology.org.uk/mark-14/mark-14-19/35133/): And they began to be sorowfull, and to say vnto him, one by one, Is it I? And another said, Is it I? Mark 14:19 (KJV) This verse is a part of the narrative of the Last Supper, where Jesus gathered with His disciples to celebrate the Passover meal before His crucifixion. In this particular... - [Mark 14:18](https://biblicaltheology.org.uk/mark-14/mark-14-18/35132/): And as they sate, and did eat, Iesus said, Uerily I say vnto you, one of you which eateth with me, shall betray mee. Mark 14:18 (KJV) This verse is part of the account of the Last Supper, where Jesus gathered with His disciples to share a final meal before His crucifixion. The setting emphasizes... - [Mark 14:16](https://biblicaltheology.org.uk/mark-14/mark-14-16/35130/): And his disciples went forth, and came into the citie, and found as hee had said vnto them: and they made readie the Passeouer. Mark 14:16 (KJV) Mark 14:16 is a verse from the Gospel of Mark, which describes the events leading up to the Last Supper. In this verse the passage reports that the... - [Mark 14:15](https://biblicaltheology.org.uk/mark-14/mark-14-15/35129/): And he will shew you a large vpper roome furnished, and prepared: there make ready for vs. Mark 14:15 (KJV) and prepared: there make ready for us. Mark 14:15 (KJV) This verse belongs to the narrative of Jesus’ final Passover meal with His disciples, commonly called the Last Supper. In the surrounding passages (Mark 14:12‑16,... - [Mark 14:14](https://biblicaltheology.org.uk/mark-14/mark-14-14/35128/): And wheresoeuer he shall goe in, say yee to the good man of the house, The Master saith, Where is the guest chamber, where I shall eate the Passeouer with my disciples? Mark 14:14 (KJV) This verse belongs to the narrative of Jesus’ final days leading up to His crucifixion and occurs during the Passover... - [Mark 14:11](https://biblicaltheology.org.uk/mark-14/mark-14-11/35125/): And when they heard it, they were glad, and promised to giue him money. And he sought how he might conueniently betray him. Mark 14:11 (KJV) Context: Mark 14:11 is part of the account of Jesus’ betrayal and the events leading up to His crucifixion. In this verse the focus is on Judas Iscariot, one... - [Mark 14:8](https://biblicaltheology.org.uk/mark-14/mark-14-8/35122/): She hath done what she could: she is come aforehand to anoint my body to the burying. Mark 14:8 (KJV) In this passage Jesus is reclining at the table in the house of Simon the leper. A woman, identified as Mary of Bethany in the parallel account in John 12:1‑8, comes to Jesus with an... - [Mark 14:4](https://biblicaltheology.org.uk/mark-14/mark-14-4/35118/): And there were some that had indignation within themselues, and said, Why was this waste of the oyntment made? Mark 14:4 (KJV) The incident occurs just a few days before Jesus’ crucifixion, a time when He is aware of the approaching culmination of His ministry and the tension between Him and the religious leaders is... - [Isaiah 24:16](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-16/28365/): From the vttermost part of the earth haue we heard songs, euen glory to the righteous: but I said, My leannesse, my leannesse, woe vnto me: the treacherous dealers haue dealt treacherously, yea the treacherous dealers haue dealt very treacherously. Isaiah 24:16 (KJV) even glory to the righteous. But I said, My leanness, my leanness,... - [Isaiah 24:15](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-15/28364/): Wherefore, glorifie ye the Lord in the fires, euen the Name of the Lord God of Israel in the yles of the Sea. Isaiah 24:15 (KJV) Isaiah 24 is a chapter that speaks of the judgment and destruction that will come upon the earth because of its wickedness. It describes a global catastrophe where the... - [Isaiah 24:13](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-13/28362/): When thus it shalbe in the midst of the land among the people: there shall be as the shaking of an oliue tree, and as the gleaning grapes when the vintage is done. Isaiah 24:13 (KJV) Isaiah 24 is a chapter that announces divine judgment and devastation that will come upon the earth because of... - [Isaiah 24:12](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-12/28361/): In the citie is left desolation, and the gate is smitten with destruction. Isaiah 24:12 (KJV) Isaiah 24:12 belongs to the extensive oracle of Isaiah 24:1‑23, a passage that portrays God’s judgment on the earth and its inhabitants because of widespread disobedience and sin. The verse highlights the dire consequences of the people’s actions and... - [Mark 14:49](https://biblicaltheology.org.uk/mark-14/mark-14-49/35163/): I was daily with you in the Temple, teaching, and yee tooke me not; but the Scriptures must be fulfilled. Mark 14:49 (KJV) And all that were with him fled. In this verse Jesus addresses the crowd, pointing out that although He had been teaching daily in the temple, they did not seize Him at... - [Mark 14:48](https://biblicaltheology.org.uk/mark-14/mark-14-48/35162/): And Iesus answered, & said vnto thē, Are ye come out as against a theefe, with swords, & with staues to take me? Mark 14:48 (KJV) And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? Mark 14:48 (KJV) Context: In the... - [Mark 14:47](https://biblicaltheology.org.uk/mark-14/mark-14-47/35161/): And one of them that stood by, drew a sword, and smote a seruant of the high Priest, and cut off his eare. Mark 14:47 (KJV) This verse is part of the account of Jesus’ arrest in the Garden of Gethsemane. Prior to this incident, Jesus had been praying fervently, anticipating His impending arrest and... - [Mark 14:43](https://biblicaltheology.org.uk/mark-14/mark-14-43/35157/): And immediately, while hee yet spake, commeth Iudas, one of the twelue, and with him a great multitude with swords, and staues, from the chiefe Priests, and the Scribes, & the Elders. Mark 14:43 (KJV) In this verse, we find ourselves in the Garden of Gethsemane, where Jesus and His disciples had gone after the... - [Mark 14:30](https://biblicaltheology.org.uk/mark-14/mark-14-30/35144/): And Iesus saith vnto him, Uerily I say vnto thee, that this day, euen in this night before the cocke crow twise, thou shalt denie me thrise. Mark 14:30 (KJV) And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny... - [Isaiah 26:15](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-15/28399/): Thou hast increased the nation, O Lord, thou hast increased the nation, thou art glorified; thou hadst remooued it farre vnto all the ends of the earth. Isaiah 26:15 (KJV) it far unto all the ends of the earth. Isaiah 26:15 (KJV) Isaiah stands among the major prophets of the Old Testament and is renowned... - [Isaiah 26:13](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-13/28397/): O Lord our God, other lordes besides thee haue had dominion ouer vs: but by thee only will we make mention of thy Name. Isaiah 26:13 (KJV) O LORD our God, other lords besides thee have had dominion over us: but by thee only will we make mention of thy name. Isaiah 26:13 (KJV) Historical... - [Isaiah 26:1](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-1/28385/): In that day shall this song bee sung in the land of Iudah; Wee haue a strong citie, saluation will God appoint for walles and bulwarkes. Isaiah 26:1 (KJV) The book of Isaiah is a prophetic work that conveys judgment, restoration, and hope for Israel. Chapter 26 looks forward to a future day of redemption... - [Isaiah 25:12](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-12/28384/): And the fortresse of the high fort of thy walles shall hee bring downe, lay low, and bring to the ground, euen to the dust. Isaiah 25:12 (KJV) Historical Context: The book of Isaiah is a prophetic book in the Old Testament written by the prophet Isaiah during a period when the nation of Judah... - [Isaiah 25:2](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-2/28374/): For thou hast made of a citie, an heape; of a defenced city, a ruine: a palace of strangers, to be no citie, it shall neuer be built. Isaiah 25:2 (KJV) Historical Context: Isaiah 25 is part of a collection of prophecies and oracles attributed to the prophet Isaiah, who ministered in Judah during the... - [Isaiah 24:22](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-22/28371/): And they shalbe gathered together as prisoners are gathered in the pit, and shall be shut vp in the prison, and after many dayes shall they bee visited. Isaiah 24:22 (KJV) Isaiah 24 portrays a future judgment upon the earth because of its rebellion against God. The chapter vividly describes the devastation and desolation that... - [Isaiah 24:21](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-21/28370/): And it shall come to passe in that day, that the Lord shall punish the hoste of the high ones that are on high, and the kings of the earth vpon the earth. Isaiah 24:21 (KJV) Context and Background: Isaiah 24 is a chapter in the book of Isaiah, which contains prophecies concerning judgment, destruction,... - [Mark 14:68](https://biblicaltheology.org.uk/mark-14/mark-14-68/35182/): But hee denied, saying, I know not, neither vnderstand I what thou sayest. And he went out into the porch, and the cocke crew. Mark 14:68 (KJV) Context: Before delving into the verse itself, it is essential to understand the setting. This passage occurs during Jesus’ trial and Peter’s denial of knowing Him. Jesus had... - [Mark 14:66](https://biblicaltheology.org.uk/mark-14/mark-14-66/35180/): And as Peter was beneath in the palace, there commeth one of the maides of the high Priest. Mark 14:66 (KJV) Let us study Mark 14:66 from the King James Version (KJV). This verse is part of the account of Peter’s denial of Jesus, which is described in Mark 14:66‑72. In the preceding verses, Jesus... - [Mark 14:60](https://biblicaltheology.org.uk/mark-14/mark-14-60/35174/): And the high Priest stood vp in the mids, and asked Iesus, saying, Answerest thou nothing? What is it which these witnesse against thee? Mark 14:60 (KJV) This verse occurs during Jesus’ trial after His arrest in the Garden of Gethsemane, when the high priest, together with the scribes and elders, had gathered to bring... - [Mark 14:59](https://biblicaltheology.org.uk/mark-14/mark-14-59/35173/): But neither so did their witnesse agree together. Mark 14:59 (KJV) Context: Mark 14:53-65 records the scene of Jesus’ trial before the high priest and the Sanhedrin after His arrest in the Garden of Gethsemane. False witnesses were brought forward to testify against Jesus, but their testimonies did not align with one another. Key Points... - [Mark 14:58](https://biblicaltheology.org.uk/mark-14/mark-14-58/35172/): We heard him say, I will destroy this Temple that is made with hands, and within three dayes I will build another made without hands. Mark 14:58 (KJV) “For they could not agree together against him to put him to death.” In order to understand the context of this verse, it is important to look... - [Mark 14:53](https://biblicaltheology.org.uk/mark-14/mark-14-53/35167/): And they led Iesus away to the high Priest, and with him were assembled all the chiefe Priests, and the Elders, and the Scribes. Mark 14:53 (KJV) To understand the significance of this verse, it is important to consider the broader context of Mark 14. This chapter records the events leading up to Jesus’ crucifixion,... - [Mark 14:51](https://biblicaltheology.org.uk/mark-14/mark-14-51/35165/): And there followed him a certaine yong man, hauing a linnen cloth cast about his naked body, and the yong men laid hold on him. Mark 14:51 (KJV) Mark 14:51 is a brief but intriguing verse found in the Gospel of Mark, specifically within the account of Jesus’ arrest in the Garden of Gethsemane. This... - [Isaiah 27:7](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-7/28412/): Hath hee smitten him, as hee smote those that smote him? or is hee slaine according to the slaughter of them that are slaine by him? Isaiah 27:7 (KJV) or is he slain according to the slaughter of them that are slain by him? Isaiah 27:7 (KJV) Context: The book of Isaiah is a prophetic... - [Isaiah 27:5](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-5/28410/): Or let him take holde of my strength, that he may make peace with me, and he shall make peace with me. Isaiah 27:5 (KJV) This verse is part of a passage in Isaiah that speaks about the future restoration and redemption of Israel. In Isaiah 27:5, God presents an invitation to Israel, symbolically represented... - [Isaiah 27:4](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-4/28409/): Furie is not in mee: who would set the briars and thornes against me in battell? I would goe through them, I would burne them together. Isaiah 27:4 (KJV) Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.... - [Isaiah 26:19](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-19/28403/): Thy dead men shall liue, together with my dead body shall they arise: awake and sing yee that dwell in dust: for thy dewe is as the dewe of herbes, and the earth shall cast out the dead. Isaiah 26:19 (KJV) Thy dead men shall live, together with my dead body shall they arise. Awake... - [Isaiah 26:17](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-17/28401/): Like as a woman with childe that draweth neere the time of her deliuerie, is in paine and cryeth out in her pangs; so haue wee beene in thy sight, O Lord. Isaiah 26:17 (KJV) Context: To better understand Isaiah 26:17, it is essential to consider its surrounding verses and the broader context of the... - [Isaiah 26:16](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-16/28400/): Lord, in trouble haue they visited thee: they powred out a prayer when thy chastening was vpon them. Isaiah 26:16 (KJV) Calling upon the Lord in times of trouble The verse opens with a plea to the Lord, acknowledging that the people have visited Him during their distress. This shows their recognition of God as... - [Mark 15:14](https://biblicaltheology.org.uk/mark-15/mark-15-14/35199/): Then Pilate saide vnto them, Why, what euill hath hee done? And they cried out the more exceedingly, Crucifie him. Mark 15:14 (KJV) In this chapter we find Jesus standing before Pilate after being handed over by the religious leaders who wanted Him put to death. Pilate questioned Jesus about His claim to be the... - [Mark 15:13](https://biblicaltheology.org.uk/mark-15/mark-15-13/35198/): And they cried out againe, Crucifie him. Mark 15:13 (KJV) Certainly! Let’s delve into a Bible study on Mark 15:13 in the King James Version (KJV). This verse is part of the narrative of Jesus’ crucifixion and captures the intense moment when the crowd vehemently demanded Jesus’ crucifixion. Mark 15:13 takes place during the trial... - [Mark 15:10](https://biblicaltheology.org.uk/mark-15/mark-15-10/35195/): (For hee knew that the chiefe Priests had deliuered him for enuie.) Mark 15:10 (KJV) “Now the chief priests and the crowd demanded that Barabbas be released.” This verse is part of the narrative of Jesus’ trial before Pontius Pilate, the Roman governor, leading up to His crucifixion. In this particular verse we see the... - [Mark 15:8](https://biblicaltheology.org.uk/mark-15/mark-15-8/35193/): And the multitude crying alowd, began to desire him to doe as he had euer done vnto them. Mark 15:8 (KJV) him to do as he had ever done unto them. Mark 15:8 (KJV) Mark 15:8 is situated within the narrative of Jesus’ trial before Pontius Pilate and the events that lead to the crucifixion.... - [Mark 15:4](https://biblicaltheology.org.uk/mark-15/mark-15-4/35189/): And Pilate asked him againe, saying, Answerest thou nothing? behold how many things they witnesse against thee. Mark 15:4 (KJV) Mark 15:4 occurs in the dramatic climax of Jesus’ trial before the Roman governor. After Jesus had been arrested and handed over to the Jewish religious leaders, He was brought before Pilate. The chief priests... - [Isaiah 28:12](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-12/29199/): To whom he said, This is the rest wherwith ye may cause the weary to rest, and this is the refreshing, yet they would not heare. Isaiah 28:12 (KJV) This verse is found in the book of Isaiah, which is a prophetic book in the Old Testament. The prophet Isaiah was called by God to... - [Isaiah 28:11](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-11/28429/): For with stammering lips and another tongue will he speake to this people. Isaiah 28:11 (KJV) The book of Isaiah is a prophetic work composed during the reigns of several kings of the southern kingdom of Judah. Isaiah delivered his messages chiefly to the people of Judah, warning them of impending judgment because of disobedience... - [Isaiah 28:7](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-7/28425/): But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement. Isaiah 28:7 (KJV) In the book... - [Isaiah 28:6](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-6/28424/): And for a spirit of iudgement to him that sitteth in iudgement, and for strength to them that turne the battell to the gate. Isaiah 28:6 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during the reigns of several kings of the Southern Kingdom of Judah, including Uzziah, Jotham, Ahaz,... - [Isaiah 28:2](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-2/28420/): Behold, the Lord hath a mightie and strong one, which as a tempest of haile and a destroying storme, as a flood of mightie waters ouerflowing, shall cast downe to the earth with the hand. Isaiah 28:2 (KJV) Context: The book of Isaiah is a prophetic work in the Old Testament, attributed to the prophet... - [Isaiah 27:13](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-13/28418/): And it shall come to passe in that day, that the great trumpet shall bee blowen, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Ierusalem. Isaiah 27:13 (KJV) Isaiah 27 is... - [Isaiah 27:8](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-8/28413/): In measure when it shooteth foorth, thou wilt debate with it: hee stayeth his rough winde in the day of the East winde. Isaiah 27:8 (KJV) Isaiah 27 belongs to the collection of prophetic messages that Isaiah delivered to the people of Judah and Jerusalem. The chapter addresses God’s judgment, the future gathering of Israel,... - [Mark 15:40](https://biblicaltheology.org.uk/mark-15/mark-15-40/35225/): There were also women looking on afarre off, among whom was Mary Magdalene, and Mary the mother of Iames the lesse, and of Ioses, and Salome: Mark 15:40 (KJV) In this verse we find a glimpse into the crucifixion of Jesus Christ. Mark 15:40 mentions that there were women present at the scene, observing from... - [Mark 15:36](https://biblicaltheology.org.uk/mark-15/mark-15-36/35221/): And one ranne, and filled a spunge full of vineger, and put it on a reed, and gaue him to drinke, saying, Let alone, let vs see whether Elias will come to take him downe. Mark 15:36 (KJV) This verse is part of the account of Jesus’ crucifixion and occurs after He had been on... - [Mark 15:28](https://biblicaltheology.org.uk/mark-15/mark-15-28/35213/): And the Scripture was fulfilled, which sayeth, And hee was numbred with the transgressours. Mark 15:28 (KJV) Mark 15:28 is part of the narrative of Jesus’ crucifixion and follows the description of Jesus being crucified between two criminals, as mentioned in Mark 15:27. This verse highlights that the events surrounding Jesus’ crucifixion fulfilled a specific... - [Mark 15:27](https://biblicaltheology.org.uk/mark-15/mark-15-27/35212/): And with him they crucifie two theeues, the one on his right hand, and the other on his left. Mark 15:27 (KJV) Crucifixion was the Roman Empire’s most brutal method of execution, reserved for the gravest criminals. It involved nailing or binding a person to a wooden cross until death occurred. In this passage the... - [Mark 15:25](https://biblicaltheology.org.uk/mark-15/mark-15-25/35210/): And it was the third houre, and they crucified him. Mark 15:25 (KJV) Historical Context: Mark 15:25 records that the crucifixion took place at the third hour, which in Jewish timekeeping corresponds to approximately 9:00 a.m. This precise timing gives readers a concrete sense of when Jesus was put to death on the cross. Symbolism... - [Mark 15:18](https://biblicaltheology.org.uk/mark-15/mark-15-18/35203/): And beganne to salute him, Haile King of the Iewes. Mark 15:18 (KJV) Context: Mark 15:18 is part of the narrative of Jesus’ crucifixion. In this verse the Roman soldiers who had taken Jesus into custody mockingly address Him as the King of the Jews. Historical Background: During Jesus’ time Judea was under Roman occupation.... - [Mark 15:17](https://biblicaltheology.org.uk/mark-15/mark-15-17/35202/): And they clothed him with purple, and platted a crowne of thornes, and put it about his head, Mark 15:17 (KJV) Mark 15:17 is part of the narrative of Jesus’ crucifixion. It takes place after Jesus was handed over to Pilate, the Roman governor, by the religious leaders. The soldiers, as a form of mockery,... - [Mark 15:16](https://biblicaltheology.org.uk/mark-15/mark-15-16/35201/): And the souldiers led him away into the hall, called Pretorium, and they call together the whole band. Mark 15:16 (KJV) Context: To understand the significance of this verse, let’s look at the context. Mark 15 records the events leading up to Jesus’ crucifixion. Jesus had been arrested and brought before Pilate, the Roman governor.... - [Isaiah 29:9](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-9/28450/): Stay your selues and wonder, cry yee out, and cry: they are drunken, but not with wine, they stagger, but not with strong drinke. Isaiah 29:9 (KJV) Isaiah 29 is a chapter of prophecy concerning Jerusalem and the surrounding nations. Its primary focus is the spiritual condition of the people, and it warns of impending... - [Isaiah 28:28](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-28/28440/): Bread corne is bruised; because he will not euer be threshing it, nor breake it with the wheele of his cart, nor bruise it with his horsemen. Isaiah 28:28 (KJV) Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it Isaiah... - [Isaiah 28:26](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-26/28438/): For his God doth instruct him to discretion, and doth teach him. Isaiah 28:26 (KJV) Context: Isaiah 28 is a chapter that contains both warnings and promises to the people of Judah. It addresses the leaders and priests who had become drunk with wine and were insensitive to the spiritual needs of the people. In... - [Isaiah 28:25](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-25/28437/): When hee hath made plaine the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principall wheate, and the appointed barly and the rye in their place? Isaiah 28:25 (KJV) Context: It’s essential to understand the context of a verse to grasp its meaning fully. In this... - [Isaiah 28:18](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-18/28430/): And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it. Isaiah 28:18 (KJV) Isaiah 28:18 is situated within a larger prophetic warning addressed to the leaders of Jerusalem and the people of Judah. The chapter confronts... - [Mark 16:19](https://biblicaltheology.org.uk/mark-16/mark-16-19/35251/): So then after the Lord had spoken vnto them, he was receiued vp into heauen, and sate on the right hand of God. Mark 16:19 (KJV) Mark 16:19 forms the climactic conclusion of the Gospel of Mark. It follows the narrative of the resurrection, in which the women who came to the tomb found it... - [Mark 16:8](https://biblicaltheology.org.uk/mark-16/mark-16-8/35240/): And they went out quickely, and fledde from the sepulchre, for they trembled, and were amazed, neither sayd they any thing to any man, for they were afraid. Mark 16:8 (KJV) This verse is part of the concluding section of the Gospel of Mark, which describes the events that took place after Jesus’ resurrection. Let’s... - [Mark 15:47](https://biblicaltheology.org.uk/mark-15/mark-15-47/35232/): And Mary Magdalene, and Mary the mother of Ioses behelde where he was laide. Mark 15:47 (KJV) This verse concludes the account of Jesus’ crucifixion and burial. In the preceding verses Joseph of Arimathea, a respected member of the Jewish council who looked forward to the kingdom of God, went to Pilate and asked for... - [Mark 15:41](https://biblicaltheology.org.uk/mark-15/mark-15-41/35226/): Who also when hee was in Galile, followed him, and ministred vnto him, and many other women which came vp with him vnto Hierusalem. Mark 15:41 (KJV) [There were] also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome. Historical Context:... - [Isaiah 29:14](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-14/28455/): Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid. Isaiah 29:14 (KJV) Therefore, behold, I will proceed to do a marvellous work among this people,... - [Luke 1:39](https://biblicaltheology.org.uk/luke-1/luke-1-39/35294/): And Marie arose in those dayes, and went into the hill countrey with haste, into a citie of Iuda, Luke 1:39 (KJV) Luke 1:39 is part of the narrative of the birth of Jesus Christ. In the preceding verses we learn of the angel Gabriel’s visitation to Mary, announcing that she would conceive by the... - [Luke 1:23](https://biblicaltheology.org.uk/luke-1/luke-1-23/35277/): And it came to passe, that as soone as the dayes of his ministration were accomplished, he departed to his owne house. Luke 1:23 (KJV) Context: To understand this verse we look back to Luke 1:5‑22, where Zechariah is introduced as a priest serving in the temple. While performing his duties an angel announced that... - [Luke 1:19](https://biblicaltheology.org.uk/luke-1/luke-1-19/35274/): And the Angel answering, said vnto him, I am Gabriel that stand in the presence of God, and am sent to speake vnto thee, and to shew thee these glad tidings. Luke 1:19 (KJV) Context: The verse is part of Luke’s narrative of the angel Gabriel appearing to Zechariah in the temple, delivering a message... - [Luke 1:8](https://biblicaltheology.org.uk/luke-1/luke-1-8/35263/): And it came to passe, that while he executed the Priests office before God in the order of his course, Luke 1:8 (KJV) Luke 1:8 is part of the account of the birth of John the Baptist. The Gospel of Luke provides a detailed narrative of the events surrounding the birth of Jesus and John... - [Luke 1:3](https://biblicaltheology.org.uk/luke-1/luke-1-3/35258/): It seemed good to me also, hauing had perfect vnderstanding of things from the very first, to write vnto thee in order, most excellent Theophilus, Luke 1:3 (KJV) The author of the book of Luke is widely believed to be Luke, a companion of the apostle Paul. In this opening verse he addresses a recipient... - [Matthew 26:1](https://biblicaltheology.org.uk/matthew-26/matthew-26-1/34399/): “And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,” Timing and Location:Matthew 26:1 marks a particular moment in Jesus’ ministry. The events recorded in this chapter occur just a few days before Jesus’ crucifixion. The verse signifies a transition from Jesus’ teachings about the end times to... - [Matthew 25:46](https://biblicaltheology.org.uk/matthew-25/matthew-25-46/34398/): “And these shall go away into everlasting punishment: but the righteous into life eternal.” Context:Matthew 25:46 is found at the conclusion of a parable taught by Jesus, known as the Parable of the Sheep and the Goats (Matthew 25:31-46). In this parable, Jesus speaks about the final judgment when He returns in glory. He describes... - [Matthew 26:16](https://biblicaltheology.org.uk/matthew-26/matthew-26-16/34413/): “And from that time he sought opportunity to betray him.” Context:This verse is part of the account of Jesus’ betrayal and arrest in the Garden of Gethsemane, just before His crucifixion. Judas Iscariot, one of Jesus’ disciples, had agreed to betray Him to the religious leaders for thirty pieces of silver. Key Themes and Lessons:... - [Matthew 26:15](https://biblicaltheology.org.uk/matthew-26/matthew-26-15/34412/): “And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.” Matthew 26:15 (KJV) states: This verse is a part of the narrative leading up to Jesus’ crucifixion. Historical Background:Matthew 26:15 takes place during the events leading up to Jesus’... - [Matthew 26:14](https://biblicaltheology.org.uk/matthew-26/matthew-26-14/34411/): “Then one of the twelve, called Judas Iscariot, went unto the chief priests.” Background:Prior to this verse, Jesus had been teaching His disciples and preparing them for His imminent death. He had just celebrated the Passover meal with His disciples, during which He instituted the Lord’s Supper (also known as the Holy Communion or Eucharist).... - [Matthew 26:29](https://biblicaltheology.org.uk/matthew-26/matthew-26-29/34426/): “But I say unto you, I will not drink henceforth of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.” Context:This statement by Jesus occurs after He institutes the Lord’s Supper or Communion, during which He establishes the practice of partaking of bread and wine... - [Matthew 26:28](https://biblicaltheology.org.uk/matthew-26/matthew-26-28/34425/): “For this is my blood of the new testament, which is shed for many for the remission of sins.” This verse is a part of the narrative of Jesus’ Last Supper with His disciples, where He institutes the sacrament of communion. Let’s delve into the context and significance of this verse for a Bible study.... - [Matthew 26:27](https://biblicaltheology.org.uk/matthew-26/matthew-26-27/34424/): “And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;” Matthew 26:27 (KJV) says: “And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it.” This verse is part of the account of the Last Supper, where Jesus... - [Matthew 26:26](https://biblicaltheology.org.uk/matthew-26/matthew-26-26/34423/): “And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.” Context:The passage begins with the phrase “as they were eating.” This indicates that Jesus and His disciples were partaking in a Passover meal. The Last Supper was... - [Matthew 26:22](https://biblicaltheology.org.uk/matthew-26/matthew-26-22/34419/): “And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?” Context:In Matthew 26, Jesus is sharing the Passover meal with his disciples, which would later become known as the Last Supper. During this meal, Jesus institutes the practice of the Lord’s Supper (communion) by offering bread... - [Matthew 26:21](https://biblicaltheology.org.uk/matthew-26/matthew-26-21/34418/): “And as they did eat, he said, Verily I say unto you, that one of you shall betray me.” Context:This verse is part of the narrative of the Last Supper, where Jesus gathers with His disciples to share the Passover meal before His crucifixion. In this particular verse, Jesus makes a solemn announcement to His... - [Matthew 26:20](https://biblicaltheology.org.uk/matthew-26/matthew-26-20/34417/): “Now when the even was come, he sat down with the twelve.” Context:Matthew 26 chronicles the events leading up to Jesus’ betrayal, arrest, and subsequent crucifixion. The chapter begins with Jesus foretelling His impending death and the Last Supper, where He institutes the practice of communion (Matthew 26:1-29). The verse in question, Matthew 26:20, is... - [Matthew 26:19](https://biblicaltheology.org.uk/matthew-26/matthew-26-19/34416/): “19 And the disciples did as Jesus had appointed them; and they made ready the passover.” This verse is a part of the narrative leading up to the crucifixion of Jesus Christ. Let’s explore the context and meaning of this verse. Context:Matthew 26:19 occurs during the last week of Jesus’ earthly ministry, specifically during the... - [Matthew 26:18](https://biblicaltheology.org.uk/matthew-26/matthew-26-18/34415/): “And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.” Context:To understand the significance of this verse, it’s essential to consider the broader context. Matthew 26 records the events leading up... - [Matthew 26:43](https://biblicaltheology.org.uk/matthew-26/matthew-26-43/34440/): “And he came and found them asleep again: for their eyes were heavy.” This verse is part of the account of Jesus’ agonizing prayer in the Garden of Gethsemane, just before His betrayal and arrest. To understand the significance of this verse, let’s explore the context and the broader message conveyed in this passage. In... - [Matthew 26:41](https://biblicaltheology.org.uk/matthew-26/matthew-26-41/34438/): “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Context:Matthew 26:41 is a part of Jesus’ final moments before His arrest. He had taken His disciples to the Garden of Gethsemane to pray, and He was deeply distressed and sorrowful about what lay ahead. Jesus... - [Matthew 26:40](https://biblicaltheology.org.uk/matthew-26/matthew-26-40/34437/): “And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?” Context:Matthew 26:40 is part of the narrative of Jesus’ prayer in the Garden of Gethsemane just before His arrest and crucifixion. Jesus took Peter, James, and John with Him and asked them... - [Matthew 26:39](https://biblicaltheology.org.uk/matthew-26/matthew-26-39/34436/): “And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” Context:Matthew 26:39 is found in the larger context of Jesus’ final hours before His crucifixion. After celebrating the Passover... - [Matthew 26:38](https://biblicaltheology.org.uk/matthew-26/matthew-26-38/34435/): “My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.” Context:Jesus went with his disciples to the Garden of Gethsemane after the Last Supper. In verse 38, we witness Jesus expressing the depth of his anguish and sorrow. He says, “My soul is exceeding sorrowful, even unto death.” This phrase... - [Matthew 26:37](https://biblicaltheology.org.uk/matthew-26/matthew-26-37/34434/): “And he took with him Peter and the two sons of Zebedee and began to be sorrowful and very heavy.” Context:Matthew 26:37 takes place during the events of the Last Supper and the subsequent prayer in the Garden of Gethsemane. Jesus had just finished sharing the Passover meal with His disciples, where He instituted the... - [Matthew 26:36](https://biblicaltheology.org.uk/matthew-26/matthew-26-36/34433/): “Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.” Context:Matthew 26:36 takes place during the final hours leading up to Jesus’ crucifixion. After celebrating the Last Supper with His disciples, Jesus goes with them to the Garden of Gethsemane, a... - [Matthew 26:35](https://biblicaltheology.org.uk/matthew-26/matthew-26-35/34432/): “Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.” Context:Matthew 26:35 is part of the narrative of Jesus’ last Passover meal with His disciples, commonly known as the Last Supper. In this particular verse, Peter expresses his commitment and loyalty to Jesus,... - [Matthew 26:34](https://biblicaltheology.org.uk/matthew-26/matthew-26-34/34431/): “Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.” Context:Matthew 26:34 is situated within the broader context of Jesus’ final days before His crucifixion. It occurs during the Last Supper, where Jesus shared the Passover meal with His disciples. Just before this verse,... - [Matthew 26:31](https://biblicaltheology.org.uk/matthew-26/matthew-26-31/34428/): “Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.” Context:This verse is part of the narrative leading up to Jesus’ crucifixion. It occurs during the Last Supper, where Jesus is... - [Matthew 26:30](https://biblicaltheology.org.uk/matthew-26/matthew-26-30/34427/): “And when they had sung an hymn, they went out into the mount of Olives.” Context:The Last Supper was a significant moment in Jesus’ ministry. It took place just before His crucifixion and marked the establishment of the new covenant through His body and blood. It was also the occasion where Jesus predicted His betrayal... - [Matthew 26:61](https://biblicaltheology.org.uk/matthew-26/matthew-26-61/34458/): “And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.” This verse is part of the account of Jesus’ trial before the high priest and the Sanhedrin, following His arrest in the Garden of Gethsemane. False witnesses were brought forward to testify against Jesus,... - [Matthew 26:60](https://biblicaltheology.org.uk/matthew-26/matthew-26-60/34457/): “But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses.” Context:Matthew 26:60 is situated within the larger narrative of Jesus’ arrest, trial, and crucifixion. It follows the scene where false witnesses were sought to testify against Jesus, but none were found credible. The religious authorities... - [Matthew 26:59](https://biblicaltheology.org.uk/matthew-26/matthew-26-59/34456/): “Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death.” Context: In Matthew 26, we find Jesus in the Garden of Gethsemane, where He is betrayed by Judas Iscariot and subsequently arrested by a crowd led by the chief priests and elders. They bring Him... - [Matthew 26:58](https://biblicaltheology.org.uk/matthew-26/matthew-26-58/34455/): “But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.” Context:This verse is part of the narrative surrounding Jesus’ arrest and subsequent trial. It occurs immediately after Jesus is arrested in the Garden of Gethsemane. In this verse, Peter, one of Jesus’... - [Matthew 26:57](https://biblicaltheology.org.uk/matthew-26/matthew-26-57/34454/): “And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.” This verse is part of the narrative of Jesus’ arrest and subsequent trial before His crucifixion. Let’s delve deeper into the context and significance of this passage. Historical Context:Matthew 26:57 takes... - [Matthew 26:54](https://biblicaltheology.org.uk/matthew-26/matthew-26-54/34451/): “But how then shall the scriptures be fulfilled, that thus it must be?” This verse occurs in the context of Jesus’ arrest in the Garden of Gethsemane, just before His crucifixion. Let’s explore the significance of this verse and its surrounding events. Context and Background:Prior to this verse, Jesus had been praying fervently in the... - [Matthew 26:53](https://biblicaltheology.org.uk/matthew-26/matthew-26-53/34450/): “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” Certainly! Here’s a Bible study on Matthew 26:53 (KJV) says: “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” Matthew... - [Matthew 26:52](https://biblicaltheology.org.uk/matthew-26/matthew-26-52/34449/): “But Jesus said unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.” Context:Matthew 26:52 is part of the account of Jesus’ arrest in the Garden of Gethsemane. After Judas Iscariot betrayed Jesus and the soldiers came to arrest Him, one of Jesus’... - [Matthew 26:51](https://biblicaltheology.org.uk/matthew-26/matthew-26-51/34448/): “And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.” Context:In Matthew 26, Jesus and His disciples were in the Garden of Gethsemane after the Last Supper. Jesus had gone there to pray while His... - [Matthew 26:50](https://biblicaltheology.org.uk/matthew-26/matthew-26-50/34447/): “And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.” Context:Matthew 26:50 is part of the narrative of Jesus’ betrayal and arrest in the Garden of Gethsemane. Prior to this verse, Jesus had been praying and preparing Himself for the upcoming events of His... - [Matthew 26:47](https://biblicaltheology.org.uk/matthew-26/matthew-26-47/34444/): “And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.” Context:This verse is part of the narrative of Jesus’ arrest in the Garden of Gethsemane, shortly before His crucifixion. Jesus had just finished praying... - [Matthew 26:45](https://biblicaltheology.org.uk/matthew-26/matthew-26-45/34442/): “Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.” This verse is part of the account of Jesus’ arrest in the Garden of Gethsemane, just before His crucifixion. To... - [Matthew 26:75](https://biblicaltheology.org.uk/matthew-26/matthew-26-75/34567/): “But Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.” Context:In Matthew 26, Jesus and His disciples were in the Garden of Gethsemane, where Jesus prayed while His disciples slept. Shortly after, Jesus was betrayed by Judas and... - [Matthew 27:5](https://biblicaltheology.org.uk/matthew-27/matthew-27-5/34476/): “And he cast down the pieces of silver in the temple and departed, and went and hanged himself.” Context:Matthew 27:5 is found in the Gospel of Matthew, which provides an account of Jesus’ life, ministry, death, and resurrection. This particular verse comes after the betrayal of Jesus by one of His disciples, Judas Iscariot. Judas... - [Matthew 27:3](https://biblicaltheology.org.uk/matthew-27/matthew-27-3/34474/): “Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders.” Context:Matthew 27 is part of the Gospel narrative that describes the events leading up to Jesus’ crucifixion. Judas Iscariot, one of the twelve disciples, had betrayed... - [Matthew 27:2](https://biblicaltheology.org.uk/matthew-27/matthew-27-2/34473/): “And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.” This verse is part of the account of Jesus’ trial and crucifixion. Let’s explore its context and significance within the larger narrative. Historical Context:Matthew 27:2 takes place immediately after Jesus’ arrest in the Garden of Gethsemane. He... - [Matthew 27:1](https://biblicaltheology.org.uk/matthew-27/matthew-27-1/34472/): “When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death.” Context:Matthew 27:1 takes place in the events leading up to Jesus’ crucifixion. The previous chapter, Matthew 26, records Jesus’ arrest, his trial before the Jewish council (Sanhedrin), and Peter’s denial of Jesus.... - [Matthew 26:71](https://biblicaltheology.org.uk/matthew-26/matthew-26-71/34468/): “And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.” This verse is part of the account of Jesus’ arrest and subsequent trial. In this particular verse, we witness a moment when Peter, one of Jesus’ disciples,... - [Matthew 26:70](https://biblicaltheology.org.uk/matthew-26/matthew-26-70/34467/): “But he denied before them all, saying, I know not what thou sayest.” Matthew 26:70 is part of the narrative describing Jesus’ arrest and Peter’s denial. To understand the verse in its context, let’s examine the surrounding verses as well. Matthew 26:69-75 (KJV) provides the broader context: “Now Peter sat without in the palace: and... - [Matthew 26:68](https://biblicaltheology.org.uk/matthew-26/matthew-26-68/34465/): “Saying, Prophesy unto us, thou Christ, Who is he that smote thee?” This verse is part of the account of Jesus’ trial before the Jewish religious leaders and His subsequent crucifixion. Let’s explore the context and key points of this verse: Historical Context:This event takes place during the night of Jesus’ arrest. After the Last... - [Matthew 26:67](https://biblicaltheology.org.uk/matthew-26/matthew-26-67/34464/): “Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands.” Matthew 26:67 (KJV) says: Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands. This verse is part of the narrative of Jesus’ arrest, trial,... - [Matthew 26:65](https://biblicaltheology.org.uk/matthew-26/matthew-26-65/34462/): “Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.” Context:This verse is part of the account of Jesus’ trial before the high priest and the Sanhedrin, which took place after His arrest in the Garden of Gethsemane. The... - [Matthew 26:63](https://biblicaltheology.org.uk/matthew-26/matthew-26-63/34460/): “But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.” Context:This verse takes place during the trial of Jesus before the high priest and the council. Let’s examine the key elements... - [Matthew 27:29](https://biblicaltheology.org.uk/matthew-27/matthew-27-29/34500/): “And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!” Historical Context:The verse is part of the narrative of Jesus’ crucifixion. It describes a scene where Roman... - [Matthew 27:27](https://biblicaltheology.org.uk/matthew-27/matthew-27-27/34498/): “Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.” Matthew 27:27 (KJV): This verse is situated in the context of Jesus’ crucifixion and the events leading up to it. After Jesus was condemned to death by Pontius Pilate, the Roman governor, He was... - [Matthew 27:25](https://biblicaltheology.org.uk/matthew-27/matthew-27-25/34496/): “Then answered all the people, and said, His blood be on us, and on our children.” Context:This verse is part of the account of Jesus’ trial and crucifixion. It occurs after Pontius Pilate, the Roman governor, had declared Jesus innocent and attempted to release Him. However, the crowd, incited by the chief priests and elders,... - [Matthew 27:24](https://biblicaltheology.org.uk/matthew-27/matthew-27-24/34495/): “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.” - [Matthew 27:22](https://biblicaltheology.org.uk/matthew-27/matthew-27-22/34493/): “Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.” Context:This verse takes place during the trial of Jesus before Pontius Pilate, the Roman governor of Judea. In this scene, Pilate is searching for a way to appease the crowd and... - [Matthew 27:21](https://biblicaltheology.org.uk/matthew-27/matthew-27-21/34492/): “The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.” Context:Matthew 27 recounts the events following Jesus’ arrest in the Garden of Gethsemane. After being betrayed by Judas Iscariot, Jesus was brought before the religious authorities, including the high priest and the Sanhedrin. They... - [Matthew 27:19](https://biblicaltheology.org.uk/matthew-27/matthew-27-19/34490/): “When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.” Context:Before we delve into Matthew 27:19 specifically, it’s important to understand the broader context of this passage.... - [Matthew 27:17](https://biblicaltheology.org.uk/matthew-27/matthew-27-17/34488/): “When, therefore, they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?” Context:After Jesus was arrested, He was brought before various authorities, including the Jewish religious leaders and ultimately, Pilate. The Jewish leaders accused Jesus of blasphemy and sought His execution, but... - [Matthew 27:15](https://biblicaltheology.org.uk/matthew-27/matthew-27-15/34486/): “Now at that feast the governor was wont to release unto the people a prisoner, whom they would.” This verse is a part of the account of Jesus’ trial and crucifixion. It takes place during the events leading up to Jesus’ crucifixion, where Pilate, the governor, had the authority to release a prisoner as a... - [Matthew 27:14](https://biblicaltheology.org.uk/matthew-27/matthew-27-14/34485/): “And he answered him to never a word; insomuch that the governor marveled greatly.” This verse is part of the account of Jesus’ trial before Pontius Pilate, the Roman governor of Judea, who had the authority to determine Jesus’ fate. Let’s explore the context and meaning of this verse. In Matthew 27, Jesus has been... - [Matthew 27:13](https://biblicaltheology.org.uk/matthew-27/matthew-27-13/34484/): “Then said Pilate unto him, Hearest thou not how many things they witness against thee?” - [Matthew 27:8](https://biblicaltheology.org.uk/matthew-27/matthew-27-8/34479/): “So that field was called, The field of blood, unto this day.” This verse is found in the Gospel of Matthew, which describes the events leading up to and including the crucifixion of Jesus Christ. In Matthew 27, we find the account of Judas Iscariot’s remorse and the return of the thirty pieces of silver... - [Matthew 27:45](https://biblicaltheology.org.uk/matthew-27/matthew-27-45/34516/): “Now from the sixth hour there was darkness over all the land unto the ninth hour.” Matthew 27:45 (KJV) says, “Now from the sixth hour there was darkness over all the land unto the ninth hour.” This verse describes a significant event that occurred during the crucifixion of Jesus Christ. It states that from the... - [Matthew 27:43](https://biblicaltheology.org.uk/matthew-27/matthew-27-43/34514/): “He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.” In this verse, we find the mocking words directed towards Jesus while He was on the cross. It is a significant moment during Jesus’ crucifixion, where He endured immense suffering and rejection.... - [Matthew 27:42](https://biblicaltheology.org.uk/matthew-27/matthew-27-42/34513/): “He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.” This verse is part of the account of the crucifixion of Jesus Christ. It captures the mocking and taunting of Jesus by the religious leaders, scribes, and elders... - [Matthew 27:41](https://biblicaltheology.org.uk/matthew-27/matthew-27-41/34512/): “Likewise also the chief priests mocking him, with the scribes and elders, said,” Context:Matthew 27:41 is part of the narrative describing the crucifixion of Jesus Christ. It takes place after Jesus was arrested, tried by the religious and political authorities, and sentenced to death by crucifixion. This verse specifically focuses on the response of the... - [Matthew 27:40](https://biblicaltheology.org.uk/matthew-27/matthew-27-40/34511/): “And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.” This verse is part of the narrative of Jesus’ crucifixion. Let’s explore its context and meaning. Context: Matthew 27:40 takes place during the crucifixion of Jesus Christ. He... - [Matthew 27:39](https://biblicaltheology.org.uk/matthew-27/matthew-27-39/34510/): “And they that passed by reviled him, wagging their heads.” Context:Let’s delve into a Bible study on Matthew 27:39 from the King James Version (KJV). This verse is part of the account of Jesus’ crucifixion and reads as follows: In this verse, we see a significant event taking place during Jesus’ crucifixion. It describes how... - [Matthew 27:38](https://biblicaltheology.org.uk/matthew-27/matthew-27-38/34509/): “Then were there two thieves crucified with him, one on the right hand, and another on the left.” - [Matthew 27:37](https://biblicaltheology.org.uk/matthew-27/matthew-27-37/34508/): “And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.” Context and Background:Matthew 27:37 is part of the Gospel of Matthew, which records the crucifixion of Jesus Christ. In this particular verse, it describes how a sign was placed over Jesus’ head on the cross, indicating His accusation... - [Matthew 27:35](https://biblicaltheology.org.uk/matthew-27/matthew-27-35/34506/): “Then they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.” Context:Matthew 27:35 is part of the narrative of Jesus’ crucifixion. This verse describes the actions of the soldiers who crucified... - [Matthew 27:34](https://biblicaltheology.org.uk/matthew-27/matthew-27-34/34505/): “They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.” Certainly! Let’s dive into a Bible study on They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. This verse is a part of the narrative of... - [Matthew 27:33](https://biblicaltheology.org.uk/matthew-27/matthew-27-33/34504/): “And when they were come unto a place called Golgotha, that is to say, a place of a skull.” Context: To understand the significance of Matthew 27:33, it’s important to consider the context. This verse is part of the account of Jesus’ crucifixion. It occurs after Jesus’ trial before Pilate and his subsequent condemnation to... - [Matthew 27:30](https://biblicaltheology.org.uk/matthew-27/matthew-27-30/34501/): “And they spit upon him, and took the reed, and smote him on the head.” This verse is a part of the account of Jesus’ crucifixion. It takes place after Jesus has been handed over to the Roman soldiers by the Jewish religious leaders. The soldiers, who were tasked with carrying out the execution, subjected... - [Matthew 27:65](https://biblicaltheology.org.uk/matthew-27/matthew-27-65/34536/): “Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.” Context:Matthew 27:65 is part of the account of Jesus’ crucifixion and burial. Prior to this verse, Jesus had been crucified, and His body was placed in a tomb by Joseph of Arimathea. The religious leaders, concerned about... - [Matthew 27:64](https://biblicaltheology.org.uk/matthew-27/matthew-27-64/34535/): “Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.” Context:Matthew 27:64 is a part of the narrative of Jesus’ crucifixion and... - [Matthew 27:62](https://biblicaltheology.org.uk/matthew-27/matthew-27-62/34533/): “Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate.” Context:Matthew 27 provides an account of the events surrounding Jesus’ crucifixion and burial. Prior to this verse, Jesus had been crucified, and darkness covered the land from the sixth to the ninth hour. At the... - [Matthew 27:61](https://biblicaltheology.org.uk/matthew-27/matthew-27-61/34532/): “And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.” This verse is part of the account of the crucifixion and burial of Jesus Christ. Let’s explore the context and significance of this verse in the broader narrative. Context:Matthew 27 records the events that took place after Jesus was crucified on... - [Matthew 27:60](https://biblicaltheology.org.uk/matthew-27/matthew-27-60/34531/): “And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.” This verse is part of the account of the burial of Jesus Christ after His crucifixion. Let’s explore the context and significance of this verse... - [Matthew 27:59](https://biblicaltheology.org.uk/matthew-27/matthew-27-59/34530/): “And when Joseph had taken the body, he wrapped it in a clean linen cloth.” Context:Matthew 27 describes the events immediately following Jesus’ death on the cross. It recounts how Joseph of Arimathea, a rich man and a disciple of Jesus, went to Pilate, the Roman governor, to request permission to take Jesus’ body for... - [Matthew 27:58](https://biblicaltheology.org.uk/matthew-27/matthew-27-58/34529/): “He went to Pilate and begged the body of Jesus. Then Pilate commanded the body to be delivered.” Context:Matthew 27:58 is part of the narrative of Jesus’ crucifixion and burial. Prior to this verse, Jesus had been crucified on the cross, and after His death, Joseph of Arimathea, a disciple of Jesus, comes forward and... - [Matthew 27:55](https://biblicaltheology.org.uk/matthew-27/matthew-27-55/34526/): “And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him” 1. Context: Matthew 27:55 is situated within the chapter that describes the crucifixion and death of Jesus. It follows the verses detailing Jesus’ final moments on the cross and precedes the burial of Jesus in the tomb. This verse... - [Matthew 27:54](https://biblicaltheology.org.uk/matthew-27/matthew-27-54/34525/): “Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.” This verse is part of the narrative of Jesus’ crucifixion and death. It occurs immediately after Jesus breathes his last on the cross.... - [Matthew 27:52](https://biblicaltheology.org.uk/matthew-27/matthew-27-52/34523/): “And the graves were opened; and many bodies of the saints which slept arose,” This verse is part of the account of Jesus’ crucifixion and the events that followed. It describes an extraordinary event that occurred after Jesus yielded up His spirit and died on the cross. Let’s explore this verse in more detail. Context:To... - [Matthew 27:51](https://biblicaltheology.org.uk/matthew-27/matthew-27-51/34522/): “And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;” Matthew 27:51 (KJV) states: And, behold, the veil of the temple was rent in twain from the top to the bottom, and the earth did quake, and the rocks... - [Matthew 27:50](https://biblicaltheology.org.uk/matthew-27/matthew-27-50/34521/): “Jesus, when he had cried again with a loud voice, yielded up the ghost.” Context:In the preceding verses, Matthew describes the darkness that covered the land from the sixth hour until the ninth hour, which corresponds to noon until 3 PM. During this time, Jesus endured great suffering and humiliation. In verse 46, Jesus cries... - [Matthew 27:47](https://biblicaltheology.org.uk/matthew-27/matthew-27-47/34518/): “Some of them that stood there, when they heard that, said, This man calleth for Elias.” Context:This verse is part of the account of Jesus’ crucifixion. It takes place during the final moments of Jesus’ life on the cross, after He had been nailed to it and while He was enduring great suffering. The verse... - [Matthew 28:10](https://biblicaltheology.org.uk/matthew-28/matthew-28-10/34547/): “Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.” Context:Matthew 28 is the concluding chapter of the Gospel of Matthew and describes the events following Jesus’ resurrection. In this particular verse, Jesus appears to His disciples after His resurrection and gives... - [Matthew 28:9](https://biblicaltheology.org.uk/matthew-28/matthew-28-9/34546/): “And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.” Context:To fully understand the significance of Matthew 28:9, it’s important to consider the context of the verse. This verse is part of the account of Jesus’ resurrection. After... - [Matthew 28:8](https://biblicaltheology.org.uk/matthew-28/matthew-28-8/34545/): “And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.” Context:Matthew 28 is the concluding chapter of the Gospel of Matthew and describes the resurrection of Jesus Christ. The chapter begins with the women, Mary Magdalene and the other Mary, going to the tomb early... - [Matthew 28:7](https://biblicaltheology.org.uk/matthew-28/matthew-28-7/34544/): “And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.” Context:The context of Matthew 28:7 is essential for a comprehensive understanding. Prior to this verse, an earthquake had occurred, and an angel of... - [Matthew 28:6](https://biblicaltheology.org.uk/matthew-28/matthew-28-6/34543/): “He is not here: for he is risen, as he said. Come, see the place where the Lord lay.” Context:Matthew 28 is the final chapter of the Gospel of Matthew and records the resurrection of Jesus. It follows the crucifixion and burial of Jesus, and it reveals the glorious news of His resurrection. This verse... - [Matthew 28:5](https://biblicaltheology.org.uk/matthew-28/matthew-28-5/34542/): “And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.” The Angel’s Message: In this verse, an angel speaks to the women who came to the tomb. The angel begins by addressing their fear and providing reassurance, saying, “Fear not ye.” The angel’s... - [Matthew 28:4](https://biblicaltheology.org.uk/matthew-28/matthew-28-4/34541/): “And for fear of him the keepers did shake, and became as dead men.” Context:Matthew 28 records the resurrection of Jesus Christ. After His crucifixion and burial, Jesus rose from the dead on the third day. In the preceding verses, an angel of the Lord descended from heaven, rolled back the stone from the tomb,... - [Matthew 28:3](https://biblicaltheology.org.uk/matthew-28/matthew-28-3/34540/): “His countenance was like lightning, and his raiment white as snow.” Context:Matthew 28:3 is situated within the account of the women visiting the tomb of Jesus early on the first day of the week after His crucifixion. They encountered an angel who descended from heaven, rolled away the stone, and sat upon it. The angel’s... - [Matthew 28:2](https://biblicaltheology.org.uk/matthew-28/matthew-28-2/34539/): “And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.” Context:Matthew 28 describes the events that occurred on the morning of the resurrection of Jesus. In the previous chapter, Jesus had been crucified and laid... - [Matthew 28:1](https://biblicaltheology.org.uk/matthew-28/matthew-28-1/34538/): “In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.” Context:The verse takes place after Jesus’ crucifixion and burial. The two Marys mentioned in the verse are Mary Magdalene and another Mary, who had been present... - [Matthew 27:66](https://biblicaltheology.org.uk/matthew-27/matthew-27-66/34537/): “So they went and made the sepulchre sure, sealing the stone, and setting a watch.” Context:This verse is a part of the narrative in the Gospel of Matthew, specifically focusing on events following the crucifixion of Jesus Christ. To understand its context better, let’s explore the preceding verses. In Matthew 27, we find an account... - [Mark 1:2](https://biblicaltheology.org.uk/mark-1/mark-1-2/34577/): “As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” Context:Before diving into the specific verse, it’s important to understand the context. The Gospel of Mark is the second book in the New Testament and focuses on the ministry of Jesus Christ. Mark... - [Mark 1:1](https://biblicaltheology.org.uk/mark-1/mark-1-1/34576/): “The beginning of the gospel of Jesus Christ, the Son of God.” Context:To better understand this verse, it is important to consider its broader context. The Gospel of Mark is one of the four Gospels in the New Testament, written by John Mark, a companion of the apostle Peter. Mark’s Gospel focuses on the life,... - [Matthew 28:20](https://biblicaltheology.org.uk/matthew-28/matthew-28-20/34557/): “Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” This verse is part of the Great Commission, where Jesus gives final instructions to His disciples before ascending to heaven. It contains an important message for believers throughout history.... - [Matthew 28:19](https://biblicaltheology.org.uk/matthew-28/matthew-28-19/34556/): “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” Context:Matthew 28:19 is part of the Great Commission, which Jesus gave to His disciples after His resurrection. The Great Commission is the command Jesus gave to His followers to go and... - [Psalms 94:23](https://biblicaltheology.org.uk/psalms-94/psalms-94-23/25512/): And hee shall bring vpon them their owne iniquitie, and shall cut them off in their owne wickednesse: yea the Lord our God shall cut them off. Psalms 94:23 (KJV) And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut... - [Matthew 13:35](https://biblicaltheology.org.uk/matthew-13/matthew-13-35/33918/): That it might bee fulfilled which was spoken by the Prophet, saying, I will open my mouth in parables, I wil vtter things which haue bin kept secret from the foundation of the world. Matthew 13:35 (KJV) Context: Matthew 13 is commonly known as the “Parable of the Sower” chapter, where Jesus teaches the crowds... - [Matthew 13:34](https://biblicaltheology.org.uk/matthew-13/matthew-13-34/33917/): All these things spake Iesus vnto the multitude in parables, and without a parable spake hee not vnto them: Matthew 13:34 (KJV) Context: Let’s delve into a Bible study on Matthew 13:34 from the King James Version (KJV). This verse serves as a summary conclusion after a series of parables presented in the chapter, including... - [Matthew 13:28](https://biblicaltheology.org.uk/matthew-13/matthew-13-28/33911/): He said vnto them, An enemy hath done this. The seruants said vnto him, Wilt thou then that we goe and gather them vp? Matthew 13:28 (KJV) Context: Prior to this verse, Jesus told the parable of a man who sowed good seed in his field. While everyone was sleeping, an enemy came and sowed... - [Matthew 13:24](https://biblicaltheology.org.uk/matthew-13/matthew-13-24/33907/): Another parable put he forth vnto them, saying; The kingdome of heauen is likened vnto a man which sowed good seed in his field: Matthew 13:24 (KJV) Jesus delivered this saying as part of a series of parables while teaching by the Sea of Galilee before a large crowd of disciples and listeners. Parables were... - [Matthew 13:18](https://biblicaltheology.org.uk/matthew-13/matthew-13-18/33901/): Heare ye therefore the parable of the sower. Matthew 13:18 (KJV) Context: Matthew 13 records a series of parables shared by Jesus to teach important spiritual lessons to His disciples and the crowds. In this particular verse, Jesus urges His listeners to pay attention and understand the parable of the sower. Importance of Parables: Parables... - [Matthew 13:11](https://biblicaltheology.org.uk/matthew-13/matthew-13-11/33894/): He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen. Matthew 13:11 (KJV) He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them... - [Matthew 13:5](https://biblicaltheology.org.uk/matthew-13/matthew-13-5/33888/): Some fell vpon stony places, where they had not much earth: and foorth with they sprung vp, because they had no deepenesse of earth. Matthew 13:5 (KJV) In this verse, Jesus is telling a parable known as the Parable of the Sower. This parable is found in all three synoptic Gospels: Matthew, Mark, and Luke.... - [Psalms 96:8](https://biblicaltheology.org.uk/psalms-96/psalms-96-8/25531/): Giue vnto the Lord the glory due vnto his name: bring an offering, and come into his courts. Psalms 96:8 (KJV) Context: This verse is part of Psalm 96, which is a psalm of praise and worship. It carries a message of exalting and magnifying the Lord. “Give unto the Lord the glory due unto... - [Psalms 96:7](https://biblicaltheology.org.uk/psalms-96/psalms-96-7/25530/): Giue vnto the Lord (O yee kinreds of the people:) giue vnto the Lord glory and strength. Psalms 96:7 (KJV) Psalm 96 is a psalm of praise and thanksgiving that calls all peoples to worship the Lord, declaring His greatness and majesty. The psalm urges every nation to acknowledge God’s sovereignty and to worship Him... - [Psalms 96:5](https://biblicaltheology.org.uk/psalms-96/psalms-96-5/25528/): For all the gods of the nations are idoles: but the Lord made the heauens. Psalms 96:5 (KJV) Psalm 96 is considered one of the “royal psalms,” a hymn of praise attributed to King David, and it serves as a call to worship and praise the Lord among the nations. The psalm emphasizes the unique... - [Psalms 95:11](https://biblicaltheology.org.uk/psalms-95/psalms-95-11/25523/): Unto whom I sware in my wrath: that they should not enter into my rest. Psalms 95:11 (KJV) Psalm 95 is a song of praise and a call to worship the Lord. It opens with an invitation to exult and make a joyful noise to God, acknowledging Him as the rock of our salvation. The... - [Psalms 95:10](https://biblicaltheology.org.uk/psalms-95/psalms-95-10/25522/): Fortie yeeres long was I grieued with this generation: and sayd, It is a people that doe erre in their heart: and they haue not knowen my wayes. Psalms 95:10 (KJV) Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have... - [Psalms 95:7](https://biblicaltheology.org.uk/psalms-95/psalms-95-7/25519/): For he is our God, and we are the people of his pasture, and the sheepe of his hand: to day if yee will heare his voyce, Psalms 95:7 (KJV) The book of Psalms is a collection of poetic and worshipful songs attributed to King David and other writers, and Psalm 95 is a psalm... - [Psalms 95:6](https://biblicaltheology.org.uk/psalms-95/psalms-95-6/25518/): O come, let vs worship and bowe downe: let vs kneele before the Lord our maker. Psalms 95:6 (KJV) Psalm 95 is a hymn of praise that calls the people of Israel to worship the living God. While many Psalms are traditionally linked to King David, the superscription of Psalm 95 does not explicitly attribute... - [Psalms 95:5](https://biblicaltheology.org.uk/psalms-95/psalms-95-5/25517/): The sea is his, and he made it: and his hands formed the dry land. Psalms 95:5 (KJV) The sea is his, and he made it: and his hands formed the dry land. Psalms 95:5 (KJV) Context: The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, thanksgiving, and lament.... - [Matthew 14:8](https://biblicaltheology.org.uk/matthew-14/matthew-14-8/33949/): And she, being before instructed of her mother, said, Giue me heere Iohn Baptists head in a charger. Matthew 14:8 (KJV) This verse is part of the narrative in Matthew chapter 14, which recounts the events leading up to the execution of John the Baptist. In it we hear Herodias’ daughter speaking. To understand its... - [Matthew 14:2](https://biblicaltheology.org.uk/matthew-14/matthew-14-2/33943/): And said vnto his seruants, This is Iohn the Baptist, hee is risen from the dead, and therfore mighty workes doe shew foorth themselues in him. Matthew 14:2 (KJV) The surrounding narrative of Matthew 14:1‑12 sets the stage for Herod’s startling remark. In these verses we read of King Herod’s uneasy recollection of John the... - [Matthew 13:58](https://biblicaltheology.org.uk/matthew-13/matthew-13-58/33941/): And hee did not many mighty workes there, because of their vnbeliefe. Matthew 13:58 (KJV) Context: This verse is found in the context of Jesus’ visit to His hometown, Nazareth. In the preceding verses (Matthew 13:54‑57), the people in the synagogue recognized Him as the carpenter’s son and took offense at Him; the passage does... - [Matthew 13:57](https://biblicaltheology.org.uk/matthew-13/matthew-13-57/33940/): And they were offended in him. But Iesus said vnto them, A Prophet is not without honour, saue in his owne countrey, and in his owne house. Matthew 13:57 (KJV) In this passage Jesus is in his hometown of Nazareth, having just finished teaching in the synagogue. The people who had known him growing up... - [Matthew 13:38](https://biblicaltheology.org.uk/matthew-13/matthew-13-38/33921/): The field is the world. The good seed, are the children of the kingdome: but the tares are the children of the wicked one. Matthew 13:38 (KJV) Matthew 13:38 is part of the Parable of the Wheat and the Tares that Jesus shared with His disciples to illustrate the nature of the kingdom of heaven... - [Psalms 100:2](https://biblicaltheology.org.uk/psalms-100/psalms-100-2/25568/): Serue the Lord with gladnes: come before his presence with singing. Psalms 100:2 (KJV) Psalm 100 is a celebrated psalm of thanksgiving that calls the people of God to worship with joy and gratitude. The book of Psalms, a collection of poetic and musical compositions written by various authors including King David, presents this verse... - [Psalms 100:1](https://biblicaltheology.org.uk/psalms-100/psalms-100-1/25567/): Make a ioyfull noise vnto the Lord, all ye lands. Psalms 100:1 (KJV) Psalm 100 is a psalm of thanksgiving and praise. While many psalms bear a Davidic superscription, this psalm does not, and some scholars suggest it may have been used for a temple dedication, though that is not certain. The psalm calls all... - [Psalms 99:6](https://biblicaltheology.org.uk/psalms-99/psalms-99-6/25563/): Moses and Aaron among his Priests, and Samuel among them that call vpon his Name: they called vpon the Lord, and he answered them. Psalms 99:6 (KJV) Psalm 99 is a psalm of praise and exaltation of the Lord’s reign and holiness. It declares God’s majesty, righteousness, and steadfast faithfulness to His people. Verse 6... - [Psalms 99:2](https://biblicaltheology.org.uk/psalms-99/psalms-99-2/25559/): The Lord is great in Zion: and he is high aboue all people. Psalms 99:2 (KJV) The LORD is great in Zion; and he is high above all the people. Psalms 99:2 (KJV) Psalm 99 belongs to the collection of praise and worship psalms often called the Enthronement (or Royal) Psalms (Psalms 93‑99). These psalms... - [Psalms 98:4](https://biblicaltheology.org.uk/psalms-98/psalms-98-4/25552/): Make a ioyfull noise vnto the Lord, all the earth: make a lowd noise, and reioyce, and sing praise. Psalms 98:4 (KJV) Psalm 98 is a song of praise and thanksgiving to God for His salvation and righteous acts. The psalm celebrates God’s victory and deliverance for His people and emphasizes the universal nature of... - [Psalms 97:8](https://biblicaltheology.org.uk/psalms-97/psalms-97-8/25544/): Sion heard, and was glad, and the daughters of Iudah reioyced: because of thy iudgements, O Lord. Psalms 97:8 (KJV) Understanding the setting and background of this verse is essential for proper interpretation. Psalm 97 is attributed to King David and is classified as a psalm of praise and celebration. It emphasizes God’s sovereign rule... - [Psalms 97:5](https://biblicaltheology.org.uk/psalms-97/psalms-97-5/25541/): The hilles melted like waxe at the presence of the Lord: at the presence of the Lord of the whole earth. Psalms 97:5 (KJV) Psalm 97 is a psalm of praise and exultation, declaring the majesty and sovereignty of God. It focuses on the power and glory of the Lord and the righteous judgment He... - [Psalms 96:10](https://biblicaltheology.org.uk/psalms-96/psalms-96-10/25533/): Say among the heathen, that the Lord reigneth: the world also shalbe established that it shall not be moued: he shall iudge the people righteously. Psalms 96:10 (KJV) Historical Context: The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and prayer to God. Psalm 96 is attributed to King... - [Matthew 15:30](https://biblicaltheology.org.uk/matthew-15/matthew-15-30/34007/): And great multitudes came vnto him, hauing with them those that were lame, blinde, dumbe, maimed, and many others, and cast them downe at Iesus feet, and he healed them: Matthew 15:30 (KJV) This verse belongs to the larger passage of Matthew 15:29‑31, which records a striking moment in Jesus’ earthly ministry. Great crowds gathered... - [Matthew 15:20](https://biblicaltheology.org.uk/matthew-15/matthew-15-20/33997/): These are the things which defile a man: But to eate with vnwashen hands, defileth not a man. Matthew 15:20 (KJV) In this verse Jesus is responding to the Pharisees and scribes who questioned Him about why His disciples transgressed the tradition of the elders by eating with unwashed hands (see Matthew 15:2). The religious... - [Matthew 15:15](https://biblicaltheology.org.uk/matthew-15/matthew-15-15/33992/): Then answered Peter, and said vnto him, Declare vnto vs this parable. Matthew 15:15 (KJV) The phrase “Then answered Peter and said unto him, Declare unto us this parable” is sometimes cited, but it does not appear in the King James Version of the Bible. In the Gospel accounts concerning Jesus’ teaching on defilement—emphasizing what... - [Matthew 15:6](https://biblicaltheology.org.uk/matthew-15/matthew-15-6/33983/): And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition. Matthew 15:6 (KJV) he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Matthew 15:6 (KJV) Context: Matthew 15:6 is part... - [Matthew 14:34](https://biblicaltheology.org.uk/matthew-14/matthew-14-34/33975/): And when they were gone ouer, they came into þ land of Genesaret. Matthew 14:34 (KJV) In the preceding verses (Matthew 14:22‑33), Jesus sent His disciples ahead in a boat while He dismissed the crowds and went up a mountain to pray. During the night the disciples encountered a stormy sea, and Jesus walked on... - [Matthew 14:29](https://biblicaltheology.org.uk/matthew-14/matthew-14-29/33970/): And he said, Come. And when Peter was come downe out of the ship, he walked on the water, to go to Iesus. Matthew 14:29 (KJV) And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. Matthew 14:29 (KJV) “This verse is... - [Matthew 14:19](https://biblicaltheology.org.uk/matthew-14/matthew-14-19/33960/): And hee commanded the multitude to sit downe on the grasse, & tooke the fiue loaues, and the two fishes, and looking vp to heauen, hee blessed, and brake, and gaue the loaues to his Disciples, and the Disciples to the multitude. Matthew 14:19 (KJV) This verse is part of the account of Jesus feeding... - [Matthew 14:18](https://biblicaltheology.org.uk/matthew-14/matthew-14-18/33959/): He said, Bring them hither to me. Matthew 14:18 (KJV) He said, Bring them hither to me. Matthew 14:18 (KJV) This verse belongs to the well‑known account of Jesus feeding the multitude with five loaves and two fish, commonly called the feeding of the 5,000. To understand its significance we must look at the broader... - [Matthew 14:9](https://biblicaltheology.org.uk/matthew-14/matthew-14-9/33950/): And the king was sorie: neuerthelesse for the othes sake, and them which sate with him at meate, he commanded it to be giuen her: Matthew 14:9 (KJV) This verse is part of the account of the death of John the Baptist, a significant prophet in the Bible. To understand it, we must examine the... - [Psalms 102:4](https://biblicaltheology.org.uk/psalms-102/psalms-102-4/25583/): My heart is smitten, and withered like grasse: so that I forget to eate my bread. Psalms 102:4 (KJV) Historical Context: Psalm 102 is presented as a prayer of an afflicted person who pours out a lament before God. Scholars classify it as a lament rather than a penitential psalm, emphasizing deep distress, longing for... - [Psalms 101:8](https://biblicaltheology.org.uk/psalms-101/psalms-101-8/25579/): I will earely destroy all the wicked of the land: that I may cut off all wicked doers from the citie of the Lord. Psalms 101:8 (KJV) Psalm 101 is attributed to King David and is commonly described as a psalm of personal integrity and godly leadership. In this verse David affirms his resolve to... - [Psalms 101:6](https://biblicaltheology.org.uk/psalms-101/psalms-101-6/25577/): Mine eyes shall be vpon the faithfull of the land, that they may dwell with me: he that walketh in a perfect way, he shall serue me. Psalms 101:6 (KJV) Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall... - [Psalms 101:5](https://biblicaltheology.org.uk/psalms-101/psalms-101-5/25576/): Whoso priuily slandereth his neighbour, him will I cut off: him that hath an high looke, and a proud heart, will not I suffer. Psalms 101:5 (KJV) Psalm 101 is attributed to David and is often classified as a royal psalm, expressing the king’s commitment to righteousness and the standards he expects of those who... - [Psalms 101:2](https://biblicaltheology.org.uk/psalms-101/psalms-101-2/25573/): I will behaue my selfe wisely in a perfect way, O when wilt thou come vnto me? I will walke within my house with a perfect heart. Psalms 101:2 (KJV) The Book of Psalms is a collection of 150 poetic songs that express praise, worship, lament, and thanksgiving. Although many of the psalms have been... - [Matthew 16:4](https://biblicaltheology.org.uk/matthew-16/matthew-16-4/34020/): A wicked and adulterous generation seeketh after a signe, and there shall no signe be giuen vnto it, but the signe of the Prophet Ionas. And hee left them, and departed. Matthew 16:4 (KJV) This verse is part of a conversation between Jesus and the Pharisees and Sadducees who came to test him and seek... - [Matthew 16:3](https://biblicaltheology.org.uk/matthew-16/matthew-16-3/34019/): And in the morning, It will be foule weather to day: for the skie is red and lowring. O ye hypocrites, yee can discerne the face of the skie, but can ye not discerne the signes of the times? Matthew 16:3 (KJV) In this passage Jesus rebukes the religious leaders for their inability to perceive... - [Matthew 16:1](https://biblicaltheology.org.uk/matthew-16/matthew-16-1/34017/): The Pharises also, with the Sadduces, came, and tempting, desired him that hee would shew them a signe from heauen. Matthew 16:1 (KJV) In this passage we encounter two of the most influential religious groups of first‑century Judaism. The Pharisees were meticulous observers of the Mosaic Law and its oral traditions, while the Sadducees were... - [Matthew 15:37](https://biblicaltheology.org.uk/matthew-15/matthew-15-37/34014/): And they did all eate, and were filled: and they tooke vp of the broken meate that was left, seuen baskets full. Matthew 15:37 (KJV) Context: This verse is part of the narrative where Jesus miraculously feeds a multitude of people with just a few loaves of bread and fish. It follows the account of... - [Matthew 15:36](https://biblicaltheology.org.uk/matthew-15/matthew-15-36/34013/): And he tooke the seuen loaues and the fishes, and gaue thankes, and brake them, and gaue to his disciples, and the disciples to the multitude. Matthew 15:36 (KJV) Context and Background: Matthew 15:36 is part of a larger passage that recounts one of Jesus’ miracles, commonly known as the feeding of the four thousand.... - [Matthew 15:31](https://biblicaltheology.org.uk/matthew-15/matthew-15-31/34008/): Insomuch that the multitude wondred, when they saw the dumbe to speake, the maimed to be whole, the lame to walke, and the blind to see: and they glorified the God of Israel. Matthew 15:31 (KJV) In this chapter, Jesus is approached by the Pharisees and scribes who questioned Him about the disciples’ failure to... - [Psalms 104:8](https://biblicaltheology.org.uk/psalms-104/psalms-104-8/25637/): They go vp by the mountaines: they goe downe by the valleys vnto the place which thou hast founded for them. Psalms 104:8 (KJV) Psalm 104 is a beautiful hymn of praise to God as the creator and sustainer of the world. It explores various aspects of God’s creation and marvels at His wisdom and... - [Psalms 104:1](https://biblicaltheology.org.uk/psalms-104/psalms-104-1/25630/): Blesse the Lord, O my soule, O Lord my God, thou art very great: thou art clothed with honour and maiestie. Psalms 104:1 (KJV) The verse opens with a heartfelt invitation to bless the Lord, the psalmist addressing his own soul and urging himself to offer praise and gratitude to God. This exhortation serves as... - [Psalms 103:21](https://biblicaltheology.org.uk/psalms-103/psalms-103-21/25628/): Blesse ye the Lord all yee his hostes: ye ministers of his that doe his pleasure. Psalms 103:21 (KJV) Psalm 103 is a psalm of David that praises and extols the Lord for His abundant mercy, forgiveness, and compassion. It is a hymn of gratitude and worship, reminding us of God’s goodness and the benefits... - [Psalms 102:22](https://biblicaltheology.org.uk/psalms-102/psalms-102-22/25601/): When the people are gathered together: and the kingdomes to serue the Lord. Psalms 102:22 (KJV) The wording “When the people are gathered together, and the kingdoms, to serve the Lord” does not appear as a verbatim verse in the King James Version or in other standard biblical texts. Nonetheless, the sentiment expressed by the... - [Psalms 102:20](https://biblicaltheology.org.uk/psalms-102/psalms-102-20/25599/): To heare the groning of the prisoner: to loose those that are appointed to death: Psalms 102:20 (KJV) Context: Psalm 102 is categorized as a penitential psalm and is attributed to the authorship of an afflicted individual who is pouring out their complaint before the Lord. The psalmist acknowledges their mortality, the brevity of life,... - [Psalms 102:15](https://biblicaltheology.org.uk/psalms-102/psalms-102-15/25594/): So the heathen shall feare the Name of the Lord: and all the kings of the earth thy glory. Psalms 102:15 (KJV) Psalm 102 is a heartfelt prayer of an afflicted individual who pours out his soul before the Lord, seeking divine intervention and deliverance. The psalmist openly declares deep distress, physical weakness, and sorrow,... - [Psalms 102:8](https://biblicaltheology.org.uk/psalms-102/psalms-102-8/25587/): Mine enemies reproch me all the day: and they that are mad against me, are sworne against me. Psalms 102:8 (KJV) Psalm 102 is a heartfelt prayer of an afflicted individual who pours out his distress and seeks God’s mercy and intervention. It is classified as a penitential psalm, expressing deep anguish and lamentation. In... - [Psalms 102:6](https://biblicaltheology.org.uk/psalms-102/psalms-102-6/25585/): I am like a Pelican of the wildernes: I am like an owle of the desert. Psalms 102:6 (KJV) “I am like a pelican of the wilderness: I am like an owl of the desert.” Psalm 102 is a psalm of lament that records the prayer of an afflicted individual pouring out his heart before... - [Matthew 17:2](https://biblicaltheology.org.uk/matthew-17/matthew-17-2/34046/): And was transfigured before them, and his face did shine as the Sunne, and his raiment was white as the light. Matthew 17:2 (KJV) To better understand this verse, let’s explore its surrounding context. In the preceding verses, Jesus had foretold His impending death and resurrection (Matthew 16:21). He had also spoken about the necessity... - [Matthew 16:22](https://biblicaltheology.org.uk/matthew-16/matthew-16-22/34038/): Then Peter tooke him, and began to rebuke him, saying, Be it farre from thee Lord: This shal not be vnto thee. Matthew 16:22 (KJV) This verse belongs to a pivotal exchange between Jesus and His disciples, especially Peter. To grasp its meaning we must look at the surrounding context. In Matthew 16 Jesus asked,... - [Matthew 16:16](https://biblicaltheology.org.uk/matthew-16/matthew-16-16/34032/): And Simon Peter answered, and said, Thou art Christ the sonne of the liuing God. Matthew 16:16 (KJV) In Matthew 16:13‑20 we find a pivotal conversation in the region of Caesarea Philippi. Jesus first asks the disciples, “Whom do men say that I, the Son of man, am?” (Matt 16:13, KJV). The disciples reply with... - [Matthew 16:12](https://biblicaltheology.org.uk/matthew-16/matthew-16-12/34028/): Then vnderstood they how that he bade them not beware of the leauen of bread: but of the doctrine of the Pharisees, and of the Sadduces. Matthew 16:12 (KJV) This verse belongs to a larger passage in Matthew 16 where Jesus is speaking with His disciples. In the verses that precede it, He warns them... - [Matthew 16:10](https://biblicaltheology.org.uk/matthew-16/matthew-16-10/34026/): Neither the seuen loaues of the foure thousand, and how many baskets ye tooke vp? Matthew 16:10 (KJV) “For where two or three are gathered together in my name, there am I in the midst of them.” (Matthew 18:20) Context: In Matthew 18, Jesus teaches His disciples about humility, forgiveness, and church discipline. The passage... - [Matthew 16:9](https://biblicaltheology.org.uk/matthew-16/matthew-16-9/34025/): Doe ye not yet vnderstand, neither remember the fiue loaues of the fiue thousand, and how many baskets ye tooke vp? Matthew 16:9 (KJV) “Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?” Context: Matthew 16:9 is part of a larger conversation between... - [Matthew 16:8](https://biblicaltheology.org.uk/matthew-16/matthew-16-8/34024/): Which when Iesus perceiued, he said vnto them, O ye of little faith, why reason ye among your selues, because ye haue brought no bread? Matthew 16:8 (KJV) Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Matthew 16:8 (KJV)... - [Matthew 16:7](https://biblicaltheology.org.uk/matthew-16/matthew-16-7/34023/): And they reasoned among themselues, saying, It is because we haue taken no bread. Matthew 16:7 (KJV) Context: In this verse, Jesus is having a conversation with His disciples. Prior to this, Jesus had performed miracles such as feeding the multitude and healing the sick. Now, He warns the disciples about the leaven of the... - [Psalms 105:10](https://biblicaltheology.org.uk/psalms-105/psalms-105-10/25674/): And confirmed the same vnto Iacob for a law: and to Israel for an euerlasting couenant: Psalms 105:10 (KJV) and to Israel for an everlasting covenant: Psalms 105:10 (KJV) Psalm 105 is a hymn of thanksgiving and praise that celebrates God’s steadfast faithfulness to His people throughout history. Verse 10 declares that God “confirmed the... - [Psalms 105:2](https://biblicaltheology.org.uk/psalms-105/psalms-105-2/25666/): Sing vnto him; sing Psalmes vnto him: talke yee of all his wondrous workes. Psalms 105:2 (KJV) Psalm 105 is a song of praise and thanksgiving that celebrates God’s faithfulness and the marvelous deeds He has performed for His people. The opening call, “Sing unto him, sing psalms unto him,” emphasizes the importance of public,... - [Psalms 104:29](https://biblicaltheology.org.uk/psalms-104/psalms-104-29/25658/): Thou hidest thy face, they are troubled, thou takest away their breath, they die: and returne to their dust. Psalms 104:29 (KJV) Context: Psalm 104 is a hymn of praise to God for His creation and sustaining power. It celebrates God’s sovereignty over the natural world and His care for all living creatures. The psalmist... - [Psalms 104:20](https://biblicaltheology.org.uk/psalms-104/psalms-104-20/25649/): Thou makest darknesse, and it is night: wherein all the beasts of the forrest doe creepe forth. Psalms 104:20 (KJV) Psalms 104 is a poetic psalm attributed to King David that praises God as the Creator and Sustainer of all things in nature. It acknowledges God’s wisdom and power in the design and functioning of... - [Psalms 104:18](https://biblicaltheology.org.uk/psalms-104/psalms-104-18/25647/): The hie hilles are a refuge for the wilde goates: and the rockes for the conies. Psalms 104:18 (KJV) Context and Background: Psalm 104 is a poetic psalm attributed to King David that praises God’s creation and providence. It is known as a hymn of creation that celebrates God as the creator and sustainer of... - [Psalms 104:17](https://biblicaltheology.org.uk/psalms-104/psalms-104-17/25646/): Where the birds make their nests: as for the Storke, the firre trees are her house. Psalms 104:17 (KJV) as for the stork, the fir trees are her house. Psalms 104:17 (KJV) Psalm 104 is a beautiful hymn of praise to God for His creation and providence over the earth. The psalmist acknowledges God’s wisdom... - [Psalms 104:13](https://biblicaltheology.org.uk/psalms-104/psalms-104-13/25642/): He watereth the hilles from his chambers: the earth is satisfied with the fruit of thy workes. Psalms 104:13 (KJV) Psalm 104 is a hymn of praise that declares God as Creator and emphasizes His sustaining power over all creation. The verse portrays water as a life‑giving resource, symbolising God’s provision and the continual care... - [Matthew 17:24](https://biblicaltheology.org.uk/matthew-17/matthew-17-24/34068/): And when they were come to Capernaum, they that receiued tribute money, came to Peter, and said, Doeth not your master pay tribute? Matthew 17:24 (KJV) The scene takes place in Capernaum, a Galilean town where Jesus frequently lodged during His public ministry. The collectors of the temple tax—officials charged with gathering the didrachma required... - [Matthew 17:23](https://biblicaltheology.org.uk/matthew-17/matthew-17-23/34067/): And they shall kill him, and the third day he shall be raised againe: And they were exceeding sorie. Matthew 17:23 (KJV) “But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.”... - [Matthew 17:20](https://biblicaltheology.org.uk/matthew-17/matthew-17-20/34064/): And Iesus said vnto them, Because of your vnbeliefe: for verily I say vnto you, If yee haue faith as a graine of mustard seed, yee shall say vnto this mountaine; Remoue hence to yonder place: and it shall remoue, and nothing shall be vnpossible vnto you. Matthew 17:20 (KJV) And Jesus said unto them,... - [Matthew 17:16](https://biblicaltheology.org.uk/matthew-17/matthew-17-16/34060/): And I brought him to thy disciples, and they could not cure him. Matthew 17:16 (KJV) Prior to this incident Jesus had just returned from the Mount of Transfiguration, where He was transfigured before Peter, James, and John. They had witnessed the glory of Christ and heard the voice of God affirming Jesus as His... - [Matthew 17:11](https://biblicaltheology.org.uk/matthew-17/matthew-17-11/34055/): And Iesus answered, and said vnto them, Elias truely shall first come, and restore all things: Matthew 17:11 (KJV) And Jesus answered and said unto them, Elias truly shall first come, and restore all things. Matthew 17:11 (KJV) In this passage Jesus is speaking to His disciples after the transfiguration, when He had been gloriously... - [Matthew 17:4](https://biblicaltheology.org.uk/matthew-17/matthew-17-4/34048/): Then answered Peter, and saide vnto Iesus, Lord, it is good for vs to be here: If thou wilt, let vs make here three tabernacles: one for thee, and one for Moses, and one for Elias. Matthew 17:4 (KJV) Context: Matthew 17:4 is part of the Transfiguration account. Prior to this verse Jesus took Peter,... - [Psalms 105:31](https://biblicaltheology.org.uk/psalms-105/psalms-105-31/25695/): He spake, and there came diuers sorts of flies: and lice in all their coasts. Psalms 105:31 (KJV) Context: Psalm 105 is a psalm of praise and thanksgiving to God for His faithfulness to His people throughout history. It recounts events from Abraham through the Israelites’ deliverance from Egypt and their journey to the Promised... - [Psalms 105:30](https://biblicaltheology.org.uk/psalms-105/psalms-105-30/25694/): The land brought foorth frogs in abundance: in the chambers of their kings. Psalms 105:30 (KJV) Psalm 105 is a song of praise and thanksgiving, celebrating God’s faithfulness to the people of Israel throughout their history. The psalm repeatedly emphasizes the covenant that God made with Abraham and the way He has fulfilled that promise... - [Psalms 105:29](https://biblicaltheology.org.uk/psalms-105/psalms-105-29/25693/): Hee turned their waters into blood: and slew their fish. Psalms 105:29 (KJV) Psalm 105:29 (KJV) is a psalm of praise and thanksgiving, recounting the faithfulness of God to His covenant with Israel. It reflects on the history of Israel from the time of Abraham to the Exodus and the establishment of the nation. In... - [Psalms 105:28](https://biblicaltheology.org.uk/psalms-105/psalms-105-28/25692/): Hee sent darknesse, and made it darke: and they rebelled not against his word. Psalms 105:28 (KJV) Psalm 105 is a psalm of praise and thanksgiving to God for His faithfulness to the nation of Israel. It recounts the history of God’s covenant with Abraham and the deliverance of the Israelites from Egypt, reminding believers... - [Psalms 105:21](https://biblicaltheology.org.uk/psalms-105/psalms-105-21/25685/): Hee made him lord of his house: and ruler of all his substance: Psalms 105:21 (KJV) Context: To better understand this verse, it is helpful to consider the broader context of Psalm 105. This psalm is a song of praise and thanksgiving to God for His faithfulness to His people, especially the nation of Israel.... - [Psalms 105:18](https://biblicaltheology.org.uk/psalms-105/psalms-105-18/25682/): Whose feete they hurt with fetters: he was layd in iron. Psalms 105:18 (KJV) Psalm 105 is a psalm of thanksgiving and praise, recounting the history of God’s faithfulness to the nation of Israel. It recalls the covenant God made with Abraham and how He fulfilled His promises to the people of Israel throughout their... - [Psalms 105:12](https://biblicaltheology.org.uk/psalms-105/psalms-105-12/25676/): When they were but a few men in number: yea very few, & strangers in it. Psalms 105:12 (KJV) When they were but a few men in number; yea, very few, and strangers in it. Psalms 105:12 (KJV) In the preceding verses of Psalm 105 the psalmist recalls the covenant that God made with Abraham,... - [Psalms 105:11](https://biblicaltheology.org.uk/psalms-105/psalms-105-11/25675/): Saying, Unto thee will I giue the land of Canaan: the lot of your inheritance. Psalms 105:11 (KJV) Psalm 105 is a hymn of praise and thanksgiving that reflects on God’s steadfast faithfulness to Israel. Traditionally attributed to King David, the psalm recounts the history of God’s covenant with Abraham and the fulfillment of His... - [Matthew 18:24](https://biblicaltheology.org.uk/matthew-18/matthew-18-24/34095/): And when hee had begun to reckon, one was brought vnto him which ought him ten thousand talents. Matthew 18:24 (KJV) This verse is part of the parable of the unforgiving servant that Jesus shared in response to a question from the disciples about who is the greatest in the kingdom of heaven, and also... - [Matthew 18:23](https://biblicaltheology.org.uk/matthew-18/matthew-18-23/34094/): Therefore is the kingdome of heauen likened vnto a certaine king, which would take accompt of his seruants. Matthew 18:23 (KJV) Jesus introduces the parable of the unforgiving servant in response to Peter’s question about how many times one should forgive a brother who sins against him. Peter suggests “seven times,” but Jesus expands the... - [Matthew 17:26](https://biblicaltheology.org.uk/matthew-17/matthew-17-26/34070/): Peter saith vnto him, Of strangers. Iesus saith vnto him, Then are the children free. Matthew 17:26 (KJV) Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. Matthew 17:26 (KJV) Matthew 17:24‑27 records an incident in which tax collectors approached Peter and asked whether it was lawful to pay... - [Psalms 106:4](https://biblicaltheology.org.uk/psalms-106/psalms-106-4/25713/): Remember me, O Lord, with the fauour that thou bearest vnto thy people: O visite me with thy saluation: Psalms 106:4 (KJV) Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; Psalms 106:4 (KJV) Psalm 106:4 is a heartfelt plea to God for His favor... - [Psalms 105:43](https://biblicaltheology.org.uk/psalms-105/psalms-105-43/25707/): And he brought forth his people with ioy: and his chosen with gladnesse: Psalms 105:43 (KJV) “He brought forth his people with joy, and his chosen with gladness.” “He brought them out with gladness, and with a shout of triumph.” Context: The Book of Psalms is a collection of poetic and heartfelt songs or hymns... - [Psalms 105:40](https://biblicaltheology.org.uk/psalms-105/psalms-105-40/25704/): The people asked, and he brought quailes: and satisfied them with the bread of heauen. Psalms 105:40 (KJV) Historical Context: After many years of slavery in Egypt, the Israelites were delivered by God through miraculous signs performed by Moses, including the crossing of the Red Sea. Their journey toward the Promised Land began, but as... - [Psalms 105:37](https://biblicaltheology.org.uk/psalms-105/psalms-105-37/25701/): Hee brought them foorth also with siluer and gold: and there was not one feeble person among their tribes. Psalms 105:37 (KJV) He brought them forth also with silver and gold: and there was not one feeble person among their tribes. Psalms 105:37 (KJV) This verse belongs to Psalm 105, a psalm of thanksgiving and... - [Psalms 105:34](https://biblicaltheology.org.uk/psalms-105/psalms-105-34/25698/): He spake, and the locusts came: and catterpillers, and that without number, Psalms 105:34 (KJV) Context: To better understand this verse, let’s first consider the context of the entire psalm. Psalm 105 is a song of praise and thanksgiving to God for His faithfulness to His people, the Israelites, throughout their history. The psalmist recounts... - [Psalms 105:32](https://biblicaltheology.org.uk/psalms-105/psalms-105-32/25696/): Hee gaue them haile for raine: and flaming fire in their laud. Psalms 105:32 (KJV) He gave them hail for rain, and flaming fire in their land. Psalms 105:32 (KJV) Let us study Psalm 105:32, a verse within a psalm of thanksgiving and praise to God for His faithfulness to Israel. The psalm surveys God’s... - [Matthew 19:15](https://biblicaltheology.org.uk/matthew-19/matthew-19-15/34121/): And he laide his hands on them, and departed thence. Matthew 19:15 (KJV) In Matthew 19:13-15, people brought children to Jesus so that He could lay His hands on them and pray. The disciples rebuked those bringing the children, attempting to prevent them from approaching Jesus. Jesus responded by emphasizing the importance of allowing children... - [Matthew 19:12](https://biblicaltheology.org.uk/matthew-19/matthew-19-12/34118/): For there are some Eunuches, which were so borne from their mothers wombe: and there are some Eunuches, which were made Eunuches of men: and there be Eunuches, which haue made themselues Eunuches for the kingdome of heauens sake. He that is able to receiue it, let him receiue it. Matthew 19:12 (KJV) This verse... - [Matthew 18:26](https://biblicaltheology.org.uk/matthew-18/matthew-18-26/34097/): The seruant therfore fell downe, and worshipped him, saying, Lord, haue patience with mee, and I will pay thee all. Matthew 18:26 (KJV) Context: To better understand the verse, it’s helpful to consider the context. In Matthew 18, Jesus is teaching his disciples about humility, forgiveness, and the importance of relationships within the Kingdom of... - [Psalms 106:13](https://biblicaltheology.org.uk/psalms-106/psalms-106-13/25722/): They soone forgate his works: they waited not for his counsell: Psalms 106:13 (KJV) Psalm 106 is a psalm of praise and confession that recounts the history of Israel, highlighting a repeated cycle of disobedience, forgetfulness, and God’s steadfast faithfulness. The psalmist points out the people’s tendency to forget the mighty acts of God and... - [Psalms 106:7](https://biblicaltheology.org.uk/psalms-106/psalms-106-7/25716/): Our fathers vnderstood not thy wonders in Egypt, they remembred not the multitude of thy mercies: but prouoked him at the sea, euen at the Red-sea. Psalms 106:7 (KJV) him at the sea, even at the Red sea. Psalms 106: 7 (KJV) Psalm 106 is a reflection on Israel’s history, focusing on their rebellion and... - [Mark 8:20](https://biblicaltheology.org.uk/mark-8/mark-8-20/34880/): And when the seuen among foure thousand: how many baskets full of fragments tooke ye vp? And they said, Seuen. Mark 8:20 (KJV) In this passage Jesus is speaking to His disciples after feeding a crowd of four thousand people with just a few loaves of bread and fish. He asks them about the number... - [Mark 8:19](https://biblicaltheology.org.uk/mark-8/mark-8-19/34879/): When I brake the fiue loaues among fiue thousand, how many baskets full of fragments tooke yee vp? They say vnto him, Twelue. Mark 8:19 (KJV) Context: In Mark 6:30-44, Jesus miraculously feeds a multitude of five thousand people with five loaves of bread and two fish. After everyone had eaten and was satisfied, Jesus... - [Isaiah 15:3](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-3/28217/): In their streetes they shall girde themselues with sackecloth: on the toppes of their houses, and in their streetes euery one shall howle, weeping abundantly. Isaiah 15:3 (KJV) The book of Isaiah is a prophetic work of the Old Testament, traditionally attributed to the prophet Isaiah. It delivers messages and warnings to Judah and to... - [Isaiah 14:27](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-27/28209/): For the Lord of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe? Isaiah 14:27 (KJV) The book of Isaiah is a prophetic work in the Old Testament. Isaiah, called by God, delivered messages to the nation of Judah during a period of political... - [Isaiah 14:25](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-25/28207/): That I will breake the Assyrian in my land, and vpon my mountaines tread him vnder foote: then shall his yoke depart from off them, and his burden depart from off their shoulders. Isaiah 14:25 (KJV) The book of Isaiah contains prophecies and messages from God to Israel and the surrounding nations, and this verse... - [Isaiah 14:21](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-21/28203/): Prepare slaughter for his children for the iniquitie of their fathers, that they doe not rise nor possesse the land, nor fill the face of the world with cities. Isaiah 14:21 (KJV) To understand the meaning of a particular verse, it is essential to consider the context in which it is found. Isaiah 14 is... - [Isaiah 14:18](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-18/28200/): All the kings of the nations, euen all of them lie in glory, euery one in his owne house. Isaiah 14:18 (KJV) To grasp Isaiah 14:18 we must view it within its broader context. The chapter announces the downfall of the king of Babylon and the ultimate judgment against him. While the verse declares that... - [Isaiah 14:17](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-17/28199/): That made the world as a wildernesse, and destroyed the cities thereof that opened not the house of his prisoners? Isaiah 14:17 (KJV) The phrasing quoted in the verse heading does not occur in the canonical text of Isaiah. The actual chapter 14 presents a poetic taunt against the king of Babylon, employing vivid but... - [Isaiah 14:16](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-16/28198/): They that see thee shal narrowly looke vpon thee, and consider thee, saying; Is this the man that made the earth to tremble, that did shake kingdomes? Isaiah 14:16 (KJV) Isaiah 14 is a prophecy directed toward the king of Babylon, foretelling his downfall and the judgment that would come upon him for his pride... - [Isaiah 14:8](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-8/28190/): Yea the firre trees reioyce at thee, and the cedars of Lebanon, saying, Since thou art layd downe, no feller is come vp against vs. Isaiah 14:8 (KJV) Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us. Isaiah 14:8... - [Mark 9:4](https://biblicaltheology.org.uk/mark-9/mark-9-4/34902/): And there appeared vnto them Elias with Moses: and they were talking with Iesus. Mark 9:4 (KJV) To understand the significance of Mark 9:4, it is essential to consider its context within the Transfiguration account, a pivotal event in the Gospel of Mark. Jesus takes Peter, James, and John up a high mountain, where He... - [Mark 9:3](https://biblicaltheology.org.uk/mark-9/mark-9-3/34901/): And his raiment became shining, exceeding white as snow: so as no Fuller on earth can white them. Mark 9:3 (KJV) Context: Mark 9:3 records the moment when Jesus is transfigured before three of His disciples—Peter, James, and John. The transfiguration follows Jesus’ prediction of His death and resurrection (Mark 8:31‑33) and precedes His triumphal... - [Mark 8:38](https://biblicaltheology.org.uk/mark-8/mark-8-38/34898/): Whosoeuer therefore shall be ashamed of me, and of my words, in this adulterous and sinfull generation, of him also shall the Sonne of man bee ashamed, when he commeth in the glory of his Father, with the holy Angels. Mark 8:38 (KJV) In the verses that precede this statement, Jesus predicts His own death... - [Mark 8:37](https://biblicaltheology.org.uk/mark-8/mark-8-37/34897/): Or what shall a man giue in exchange for his soule? Mark 8:37 (KJV) “Or what shall a man give in exchange for his soul?” Context: This verse is part of a larger passage where Jesus is speaking to His disciples about the cost of discipleship and the value of one’s soul. In the preceding... - [Isaiah 15:5](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-5/28219/): My heart shall cry out for Moab; his fugitiues shall flee vnto Zoar, an heifer of three yeeres olde: for by the mounting vp of Luhith with weeping shall they goe it vp: for in the way of Horonaim, they shall raise vp a crie of destruction. Isaiah 15:5 (KJV) shall flee unto Zoar, an... - [Mark 9:22](https://biblicaltheology.org.uk/mark-9/mark-9-22/34920/): And oft times it hath cast him into the fire, and into the waters to destroy him: but if thou canst doe any thing, haue compassion on vs, and helpe vs. Mark 9:22 (KJV) Context: This passage is part of the larger story in Mark 9:14‑29, where Jesus encounters a man whose son is possessed... - [Mark 9:21](https://biblicaltheology.org.uk/mark-9/mark-9-21/34919/): And he asked his father, Howe long is it agoe since this came vnto him? And he said, Of a child. Mark 9:21 (KJV) Mark 9:21 belongs to a larger narrative in which a man brings his demon‑possessed son to Jesus for healing. The boy had been afflicted by a mute spirit, causing him to... - [Mark 9:18](https://biblicaltheology.org.uk/mark-9/mark-9-18/34916/): And wheresoeuer he taketh him, he teareth him, & he fometh, and gnasheth with his teeth, and pineth away: and I spake to thy disciples, that they should cast him out, and they could not. Mark 9:18 (KJV) Mark 9:18 (KJV) records the father’s plea, though the exact wording differs from the quotation above. In... - [Mark 9:13](https://biblicaltheology.org.uk/mark-9/mark-9-13/34911/): But I say vnto you, that Elias is indeed come, and they haue done vnto him whatsoeuer they listed, as it is written of him. Mark 9:13 (KJV) In Mark 9 the scene follows the transfiguration on the mountain, where Peter, James, and John had witnessed Jesus’ glory. As the disciples descended, a crowd approached... - [Mark 9:12](https://biblicaltheology.org.uk/mark-9/mark-9-12/34910/): And he answered, and told them, Elias verely commeth first, and restoreth al things, and how it is written of the Sonne of man, that he must suffer many things, and be set at nought. Mark 9:12 (KJV) In this passage Jesus is responding to the disciples’ question about the prophetic expectation that Elijah (Elias)... - [Mark 9:7](https://biblicaltheology.org.uk/mark-9/mark-9-7/34905/): And there was a cloud that ouershadowed them: and a voyce came out of the cloud, saying, This is my beloued Sonne: heare him. Mark 9:7 (KJV) Context and Setting: Mark 9:7 is part of the account known as the Transfiguration of Jesus. It occurs after Peter, James, and John have witnessed Jesus being transfigured... - [Isaiah 16:5](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-5/28228/): And in mercy shall the throne be established, and hee shal sit vpon it in trueth, in the tabernacle of Dauid, iudging and seeking iudgement, and hasting righteousnesse. Isaiah 16:5 (KJV) Isaiah was a prophet who ministered during the 8th century BCE in the Southern Kingdom of Judah. The book of Isaiah contains a combination... - [Isaiah 16:2](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-2/28225/): For it shalbe that as a wandering bird cast out of the nest: so the daughters of Moab shalbe at the fordes of Arnon. Isaiah 16:2 (KJV) Context: To understand the verse better, it is essential to consider its context. In this chapter Isaiah is prophesying about the judgment and destruction that will come upon... - [Isaiah 16:1](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-1/28224/): Send ye the lambe to the ruler of the land from Sela to the wildernesse, vnto the mount of the daughter of Zion. Isaiah 16:1 (KJV) Historical Context: Isaiah is a prophetic book of the Old Testament that delivers God’s messages to Judah and the surrounding nations during a period of political upheaval and spiritual... - [Isaiah 15:8](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-8/28222/): For the cry is gone round about the borders of Moab: the howling thereof vnto Eglaim, and the howling thereof vnto Beer-Elim. Isaiah 15:8 (KJV) Historical Context: The book of Isaiah is a prophetic work in the Old Testament, written by the prophet Isaiah during a period when the nation of Israel was divided into... - [Mark 9:46](https://biblicaltheology.org.uk/mark-9/mark-9-46/34944/): Where their worme dieth not, and the fire is not quenched. Mark 9:46 (KJV) Context: To understand the meaning of Mark 9:46, it is important to consider the surrounding passage. In this chapter Jesus is teaching His disciples about true greatness in the kingdom of God, using vivid illustrations to convey His message. Symbolism: The... - [Mark 9:44](https://biblicaltheology.org.uk/mark-9/mark-9-44/34942/): Where their worme dieth not, and the fire is not quenched. Mark 9:44 (KJV) “And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched. And if thy foot offend thee,... - [Mark 9:36](https://biblicaltheology.org.uk/mark-9/mark-9-36/34934/): And he tooke a child, and set him in the midst of them: & when he had taken him in his arms, he said vnto them, Mark 9:36 (KJV) In Mark 9 Jesus and His disciples were traveling through Galilee. Along the way He foretold His death and resurrection, explaining that He would suffer, be... - [Mark 9:33](https://biblicaltheology.org.uk/mark-9/mark-9-33/34931/): And he came to Capernaum; and being in the house, he asked them, What was it that yee disputed among your selues by the way? Mark 9:33 (KJV) Context: In this verse we find Jesus and His disciples in Capernaum. Prior to arriving they had been traveling, and during the journey the disciples were engaged... - [Mark 9:30](https://biblicaltheology.org.uk/mark-9/mark-9-30/34928/): And they departed thence, and passed through Galilee, and he would not þ any man should know it. Mark 9:30 (KJV) Context: Mark 9:30 is part of a larger narrative in the Gospel of Mark. In this passage Jesus and His disciples are travelling through Galilee, a region in northern Israel. Prior to this verse... - [Isaiah 17:6](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-6/28243/): ( Yet gleaning-grapes shall be left in it, as the shaking of an Oliue tree, two or three berries in the toppe of the vppermost bough: foure or fiue in the out-most fruitfull branches thereof, saith the Lord God of Israel. Isaiah 17:6 (KJV) Context: To better understand Isaiah 17:6, it is important to consider... - [Isaiah 17:3](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-3/28240/): The fortresse also shall cease from Ephraim, and the kingdome from Damascus, and the remnant of Syria: they shall bee as the glorie of the children of Israel, saith the Lord of hostes. Isaiah 17:3 (KJV) The book of Isaiah is a prophetic book in the Old Testament attributed to the prophet Isaiah. It contains... - [Isaiah 17:2](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-2/28239/): The cities of Aroer are forsaken: they shall bee for flockes, which shall lye downe, and none shall make them afraid. Isaiah 17:2 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during the reigns of multiple kings of Judah. Isaiah received visions and prophecies from God and conveyed them to... - [Isaiah 17:1](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-1/28238/): The burden of Damascus: Behold, Damascus is taken away from being a citie, and it shalbe a ruinous heape. Isaiah 17:1 (KJV) Historical Context: Isaiah was a prophet who lived in the 8th century BCE and ministered primarily to the southern kingdom of Judah. During his time the northern kingdom of Israel and the Aramean... - [Isaiah 16:11](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-11/28234/): Wherefore my bowels shal sound like an harpe for Moab, and mine inward parts for Kir-haresh. Isaiah 16:11 (KJV) Isaiah 16:11 belongs to a larger prophetic discourse in the book of Isaiah that addresses Judah and the surrounding nations. In this chapter the prophet delivers a pronounced judgment against Moab, an ancient kingdom situated east... - [Isaiah 16:10](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-10/28233/): And gladnesse is taken away, and ioy out of the plentifull field, and in the Uineyards there shalbe no singing, neither shal there be shouting: the treaders shall tread out no wine in their presses; I haue made their vintage shouting to cease. Isaiah 16:10 (KJV) The passage quoted at the beginning – “And gladness... - [Isaiah 16:9](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-9/28232/): Therefore I wil bewaile with the weeping of Iazer, the Uine of Sibmah I wil water thee with my teares, O Heshbon, and Elealeh: for the shouting for thy Summer fruits, and for thy haruest, is fallen. Isaiah 16:9 (KJV) The book of Isaiah is a prophetic book found in the Old Testament, containing a... - [Mark 10:34](https://biblicaltheology.org.uk/mark-10/mark-10-34/34982/): And they shall mocke him, and shall scourge him, and shall spit vpon him, and shall kill him, and the third day he shall rise againe. Mark 10:34 (KJV) Context: Let’s do a Bible study on Mark 10:34 (KJV). This verse is found in the New Testament, in the Gospel of Mark, chapter 10, verse... - [Mark 10:29](https://biblicaltheology.org.uk/mark-10/mark-10-29/34977/): And Iesus answered, and said, Uerily I say vnto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the Gospels, Mark 10:29 (KJV) And Jesus answered and said, Verily I say unto you, There is no man... - [Mark 10:28](https://biblicaltheology.org.uk/mark-10/mark-10-28/34976/): Then Peter began to say vnto him, Loe, we haue left all, and haue followed thee. Mark 10:28 (KJV) This verse belongs to the larger narrative of Mark 10:17‑31, where Jesus converses with a rich young ruler who asks what he must do to inherit eternal life. Jesus tells him to keep the commandments, and... - [Mark 10:21](https://biblicaltheology.org.uk/mark-10/mark-10-21/34969/): Then Iesus beholding him, loued him, and said vnto him, One thing thou lackest; Goe thy way, sell whatsoeuer thou hast, and giue to the poore, and thou shalt haue treasure in heauen, and come, take vp the crosse & folow me. Mark 10:21 (KJV) Then Jesus beholding him loved him, and said unto him,... - [Mark 10:20](https://biblicaltheology.org.uk/mark-10/mark-10-20/34968/): And hee answered, and saide vnto him, Master, all these haue I obserued from my youth. Mark 10:20 (KJV) This verse occurs in the dialogue between Jesus and a rich young ruler who asks, “What must I do to inherit eternal life?” In reply, Jesus enumerates several of the commandments: not committing adultery, not killing,... - [Mark 10:19](https://biblicaltheology.org.uk/mark-10/mark-10-19/34967/): Thou knowest the Commandements, Doe not commit adulterie, Doe not kill, Doe not steale, Doe not beare false witnesse, Defraud not, Honour thy father, and mother. Mark 10:19 (KJV) In this passage Jesus is speaking to a rich young ruler who has come to Him asking, “What must I do to inherit eternal life?” (Mark... - [Mark 10:4](https://biblicaltheology.org.uk/mark-10/mark-10-4/34952/): And they said, Moses suffered to write a bill of diuorcement, and to put her away. Mark 10:4 (KJV) Context: This verse is part of a larger passage in Mark 10:1-12 where Jesus discusses the topic of divorce. To gain a better understanding of the verse, let’s examine the context and the teachings of Jesus... - [Isaiah 18:7](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-7/28258/): In that time shall the present be brought vnto the Lord of hostes, of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and troden vnder foote, whose land the riuers haue spoiled, to the place of the name of the Lord of hostes, the mount... - [Isaiah 18:4](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-4/28255/): For so the Lord sayd vnto me: I will take my rest, and I will consider in my dwelling place like a cleare heate vpon herbes, and like a cloud of dew in the heate of haruest. Isaiah 18:4 (KJV) This verse belongs to the larger passage of Isaiah 18, where the prophet delivers a... - [Isaiah 18:2](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-2/28253/): That sendeth ambassadours by the sea, euen in vessels of bulrushes vpon the waters, saying; Goe yee swift messengers to a nation scattered and peeled, to a people terrible from their beginning hitherto, a nation meted out and troden downe; whose land the riuers haue spoiled. Isaiah 18:2 (KJV) Isaiah 18 is a prophecy concerning... - [Isaiah 17:14](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-14/28251/): And behold at euening tide trouble, and before the morning he is not: this is the portion of them that spoile vs, and the lot of them that robbe vs. Isaiah 17:14 (KJV) Isaiah 17 is a prophecy concerning the destruction of Damascus, the capital city of Syria. The chapter opens with a pronouncement of... - [Isaiah 17:11](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-11/28248/): In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seede to flourish: but the haruest shall be a heape in the day of griefe, and of desperate sorrow. Isaiah 17:11 (KJV) To grasp the meaning of Isaiah 17:11 it is essential to view it within the... - [Isaiah 17:8](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-8/28245/): And hee shall not looke to the altars, the worke of his handes, neither shall respect that which his fingers haue made, either the groues or the images.) Isaiah 17:8 (KJV) Isaiah 17:8 (KJV) says: This verse is part of a larger prophecy given by the prophet Isaiah concerning the judgment and destruction of Damascus,... - [Mark 11:3](https://biblicaltheology.org.uk/mark-11/mark-11-3/35003/): And if any man say vnto you, Why doe yee this? Say yee, that the Lord hath need of him: and straightway he will send him hither. Mark 11:3 (KJV) The verse quoted above reads, “And if any man say unto you, Why do ye this? say ye that the Lord hath need of him;... - [Mark 10:51](https://biblicaltheology.org.uk/mark-10/mark-10-51/34999/): And Iesus answered, and said vnto him, What wilt thou that I should doe vnto thee? The blinde man said vnto him, Lord, that I might receiue my sight. Mark 10:51 (KJV) And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord,... - [Mark 10:49](https://biblicaltheology.org.uk/mark-10/mark-10-49/34997/): And Iesus stood still, and commanded him to bee called: and they call the blinde man, saying vnto him, Be of good comfort, rise, he calleth thee. Mark 10:49 (KJV) Context: This verse is part of a narrative in the Gospel of Mark where Jesus encounters a blind man named Bartimaeus. In Mark 10:46, the... - [Mark 10:41](https://biblicaltheology.org.uk/mark-10/mark-10-41/34989/): And when the ten heard it, they beganne to bee much displeased with Iames and Iohn. Mark 10:41 (KJV) Context: This verse is part of a passage in the Gospel of Mark where James and John, the sons of Zebedee, approach Jesus with a request to sit at His right and left hand in His... - [Mark 10:38](https://biblicaltheology.org.uk/mark-10/mark-10-38/34986/): But Iesus said vnto them, Yee know not what ye aske: Can ye drinke of the cup that I drinke of? and be baptized with the baptisme that I am baptized with? Mark 10:38 (KJV) But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink... - [Mark 10:36](https://biblicaltheology.org.uk/mark-10/mark-10-36/34984/): And hee saide vnto them, What would ye that I should doe for you? Mark 10:36 (KJV) And he said unto them, What would ye that I should do for you? Mark 10:36 (KJV) Let us delve into a Bible study on Mark 10:36 from the King James Version. This verse is part of a... - [Isaiah 19:18](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-18/28276/): In that day shall fiue cities in the land of Egypt speake the language of Canaan, and sweare to the Lord of hostes: one shalbe called the citie of destruction. Isaiah 19:18 (KJV) Isaiah 19:18 is part of the larger prophecy found in Isaiah 19:16‑25, which focuses on Egypt and its future relationship with God.... - [Isaiah 19:17](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-17/28275/): And the land of Iudah shall bee a terrour vnto Egypt, euery one that maketh mention thereof, shal be afraid in himselfe, because of the counsell of the Lord of hosts, which he hath determined against it. Isaiah 19:17 (KJV) Isaiah 19:17 is part of a prophecy delivered by the prophet Isaiah concerning Egypt. In... - [Isaiah 19:10](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-10/28268/): And they shall be broken in the purposes thereof, all that make sluces and ponds for fish. Isaiah 19:10 (KJV) Context: To understand this verse it is important to consider the broader setting of Isaiah 19. The chapter contains a prophecy against Egypt, describing the judgment and turmoil that will come upon the nation because... - [Isaiah 19:9](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-9/28267/): Moreouer they that worke in fine flaxe, and they that weaue net-works shall be confounded. Isaiah 19:9 (KJV) Isaiah 19:9 belongs to a larger prophetic passage that announces judgment and destruction upon Egypt. The verse draws attention to the economic and social fallout that will strike the Egyptian people, highlighting how even skilled labor can... - [Isaiah 19:7](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-7/28265/): The paper reeds by the brookes, by the mouth of the brookes, and euery thing sowen by the brooks shal wither, be driuen away, and be no more. Isaiah 19:7 (KJV) To understand this verse it is essential to view it within the broader context of Isaiah 19. The chapter delivers a prophecy concerning Egypt,... - [Isaiah 19:4](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-4/28262/): And the Egyptians will I giue ouer into the hand of a cruell Lord; and a fierce king shall rule ouer them, saith the Lorde, the Lord of hostes. Isaiah 19:4 (KJV) The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies concerning Israel, surrounding nations, and the coming Messiah.... - [Isaiah 19:2](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-2/28260/): And I will set the Egyptians against the Egyptians: and they shall fight euery one against his brother, and euery one against his neighbour; citie against citie, and kingdome against kingdome. Isaiah 19:2 (KJV) Historical Context: Isaiah 19 is a prophecy concerning Egypt. During the time of Isaiah, Egypt was a powerful nation and often... - [Mark 11:16](https://biblicaltheology.org.uk/mark-11/mark-11-16/35016/): And would not suffer that any man should carie any vessell thorow the Temple. Mark 11:16 (KJV) This verse belongs to the narrative of Jesus’ triumphal entry into Jerusalem, the opening of the final week of His earthly ministry. He had entered the city on a donkey while the crowds spread their garments and palm... - [Mark 11:15](https://biblicaltheology.org.uk/mark-11/mark-11-15/35015/): And they come to Hierusalem, and Iesus went into the Temple, and beganne to cast out them that sold and bought in the Temple, and ouerthrew the tables of the money changers, and the seats of them that sold doues, Mark 11:15 (KJV) Setting the context: Jesus and His disciples had travelled to Jerusalem for... - [Mark 11:14](https://biblicaltheology.org.uk/mark-11/mark-11-14/35014/): And Iesus answered, and said vnto it, No man eate fruite of thee hereafter for euer. And his disciples heard it. Mark 11:14 (KJV) And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. Mark 11:14 (KJV) This verse is part of the account... - [Mark 11:6](https://biblicaltheology.org.uk/mark-11/mark-11-6/35006/): And they said vnto them euen as Iesus had commanded: and they let them goe. Mark 11:6 (KJV) Mark 11:6 belongs to the narrative of Jesus’ triumphal entry into Jerusalem (Mark 11:1‑11). In that passage Jesus sends two of His disciples to a nearby village, directing them to find a colt tied there. He tells... - [Mark 11:4](https://biblicaltheology.org.uk/mark-11/mark-11-4/35004/): And they went their way, and found the colt tied by the doore without, in a place where two wayes met: and they loose him. Mark 11:4 (KJV) Mark 11 opens the narrative that leads to Jesus’ triumphal entry into Jerusalem and marks the beginning of His final, or Passion, week. In this chapter Jesus... - [Isaiah 20:5](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-5/28288/): And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory. Isaiah 20:5 (KJV) Isaiah 20 is a prophetic message delivered by the prophet Isaiah amid the Assyrian threat to Judah. The historical setting is linked to the reign of King Sargon II of Assyria (722‑705 BC) and to the... - [Isaiah 20:4](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-4/28287/): So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captiues, yong and old, naked and bare foote, euen with their buttocks vncouered, to the shame of Egypt. Isaiah 20:4 (KJV) their buttocks uncovered, to the shame of Egypt. Isaiah 20:4 (KJV) Context: The book of Isaiah is a prophetic work... - [Isaiah 20:3](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-3/28286/): And the Lord said, Like as my seruant Isaiah hath walked naked and bare foote three yeeres for a signe and wonder vpon Egypt and vpon Ethiopia: Isaiah 20:3 (KJV) Isaiah 20:3 belongs to a prophetic message delivered by the prophet Isaiah, son of Amoz. In this verse the Lord commands Isaiah to remove his... - [Isaiah 20:2](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-2/28285/): At the same time spake the Lord by Isaiah the sonne of Amoz, saying, Go and loose the sackcloth from off thy loynes, and put off thy shooe from thy foot: and he did so, walking naked and bare foot. Isaiah 20:2 (KJV) Historical Context: The book of Isaiah contains prophecies and messages from God,... - [Isaiah 19:25](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-25/28283/): Whom the Lord of hosts shal blesse, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance. Isaiah 19:25 (KJV) Isaiah 19:25 is part of a prophetic passage in which the prophet Isaiah speaks concerning Egypt, Assyria, and Israel. The verse is situated within the larger section of... - [Isaiah 19:23](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-23/28281/): In that day shall there be a hie way out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serue with the Assyrians. Isaiah 19:23 (KJV) The book of Isaiah is a prophetic work written during a period when Israel faced judgment and exile... - [Isaiah 19:20](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-20/28278/): And it shall be for a signe, and for a witnesse vnto the Lord of hosts in the land of Egypt: for they shall crie vnto the Lord, because of the oppressours, and he shal send them a Sauiour and a great One, and he shall deliuer them. Isaiah 19:20 (KJV) Isaiah 19:20 belongs to... - [Mark 11:19](https://biblicaltheology.org.uk/mark-11/mark-11-19/35019/): And when Euen was come, Hee went out of the citie. Mark 11:19 (KJV) The verse is part of a passage describing events during Jesus’ final week before His crucifixion. In Mark 11 we see Jesus entering Jerusalem triumphantly on a donkey, fulfilling Zechariah 9:9. The crowds spread cloaks on the road and waved palm... - [Mark 11:17](https://biblicaltheology.org.uk/mark-11/mark-11-17/35017/): And he taught, saying vnto them, Is it not written, My house shalbe called of all nations the house of prayer? but ye haue made it a den of theeues. Mark 11:17 (KJV) And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer?... - [Isaiah 21:16](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-16/28305/): For thus hath the Lord sayd vnto me: Within a yeere, according to the yeeres of an hireling, and all the glory of Kedar shall faile. Isaiah 21:16 (KJV) Isaiah 21:16 is part of a larger prophecy that runs through the earlier verses of chapter 21 and continues to verse 17. This section contains a... - [Isaiah 21:15](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-15/28304/): For they fled from the swords, from the drawen sword, and from the bent bow, and from the grieuousnesse of warre. Isaiah 21:15 (KJV) Isaiah 21 is a prophetic chapter that contains several oracles concerning different nations. Verses 1‑10 address the fall of Babylon, verses 11‑12 give an oracle concerning Edom (specifically Dumah), and verses... - [Isaiah 21:14](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-14/28303/): The inhabitants of the land of Tema brought water to him that was thirsty, they preuented with their bread him that fled. Isaiah 21:14 (KJV) To understand this verse, it is important to consider its context within the prophetic book of Isaiah, which contains messages of judgment and restoration for various nations and for Israel.... - [Isaiah 21:13](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-13/28302/): The burden vpon Arabia. In the forest in Arabia shall yee lodge, O yee trauelling companies of Dedanim. Isaiah 21:13 (KJV) To grasp this verse it is essential to view it within the broader context of Isaiah 21, a chapter that delivers a series of prophetic messages concerning several nations—Babylon, Dumah, and Arabia. The section... - [Isaiah 21:11](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-11/28300/): The burden of Dumah. Hee calleth to me out of Seir: Watchman, what of the night? Watchman, what of the night? Isaiah 21:11 (KJV) Isaiah is a prophetic book of the Old Testament written during a period of great political upheaval and uncertainty for Israel. This verse belongs to a series of “burdens” or oracles... - [Isaiah 21:8](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-8/28297/): And he cryed; A lyon: my Lord, I stand continually vpon the watch-tower in the day time, and I am set in my ward whole nights. Isaiah 21:8 (KJV) Isaiah 21 presents a series of prophecies concerning various nations and their impending judgment. The first ten verses, including verse 8, focus on the fall of... - [Isaiah 21:7](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-7/28296/): And he saw a charet with a couple of horsemen, a charet of asses, and a charet of camels; and hee hearkened diligently with much heede. Isaiah 21:7 (KJV) The book of Isaiah is a prophetic book in the Old Testament, written during the reigns of several kings of Judah. This verse belongs to a... - [Isaiah 21:6](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-6/28295/): For thus hath the Lord sayd vnto me; Goe, set a watchman, let him declare what he seeth. Isaiah 21:6 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament, containing messages from God to the nation of Israel and surrounding nations. Chapter 21 specifically addresses the impending judgment upon Babylon.... - [Isaiah 21:3](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-3/28292/): Therefore are my loynes filled with paine, pangs haue taken hold vpon me, as the pangs of a woman that trauelleth: I was bowed downe at the hearing of it, I was dismayed at the seeing of it. Isaiah 21:3 (KJV) Context: Isaiah 21 is a chapter that contains prophecies against various nations. In this... - [Isaiah 20:6](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-6/28289/): And the inhabitant of this yle shall say in that day; Behold, such is our expectation whither we flee for helpe to be deliuered from the king of Assyria: and how shall we escape? Isaiah 20:6 (KJV) Isaiah 20 is a prophetic message against Egypt and Ethiopia. The prophet Isaiah was instructed by God to... - [Mark 12:11](https://biblicaltheology.org.uk/mark-12/mark-12-11/35044/): This was the Lords doing, and it is maruellous in our eies. Mark 12:11 (KJV) Context: Mark 12:11 is part of a parable known as the “Parable of the Wicked Husbandmen” or “Parable of the Tenants.” Jesus tells this parable in response to the chief priests, scribes, and elders who challenged His authority. It is... - [Mark 12:7](https://biblicaltheology.org.uk/mark-12/mark-12-7/35040/): But those husbandmen said amongst themselues, This is the heire, come, let vs kill him, and the inheritance shall be ours. Mark 12:7 (KJV) Mark 12:7 (KJV) records a line from the Parable of the Wicked Husbandmen, also called the Parable of the Tenants. This parable teaches about the rejection of God’s messengers and the... - [Mark 12:3](https://biblicaltheology.org.uk/mark-12/mark-12-3/35036/): And they caught him, and beat him, and sent him away emptie. Mark 12:3 (KJV) Jesus told the Parable of the Wicked Tenants to the chief priests, scribes, and elders in the temple. The narrative begins in Mark 12:1 and continues through verse 12. In the story a vineyard owner leases his vineyard to tenants... - [Mark 12:2](https://biblicaltheology.org.uk/mark-12/mark-12-2/35035/): And at the season, he sent to the husbandmen a seruant, that he might receiue from the husbandmen of the fruite of the vineyard. Mark 12:2 (KJV) Context: Understanding the context of a Bible verse is crucial for its interpretation. In Mark 12, Jesus is teaching in the temple, and He shares the Parable of... - [Mark 11:31](https://biblicaltheology.org.uk/mark-11/mark-11-31/35031/): And they reasoned with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him? Mark 11:31 (KJV) Context: Mark 11:31 is part of a confrontation between Jesus and the chief priests and scribes regarding His authority. This occurs after Jesus cleanses the temple (Mark 11:15‑19), specifically in... - [Mark 11:29](https://biblicaltheology.org.uk/mark-11/mark-11-29/35029/): And Iesus answered, and saide vnto them, I will also aske of you one question, and answere me, and I will tell you by what authoritie I doe these things. Mark 11:29 (KJV) And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell... - [Mark 11:24](https://biblicaltheology.org.uk/mark-11/mark-11-24/35024/): Therfore I say vnto you, What things soeuer ye desire when ye pray, beleeue that ye receiue them, and ye shall haue them. Mark 11:24 (KJV) In the verses that precede this saying, Jesus had just cursed a barren fig tree, and the next morning the disciples saw that it had withered (Mark 11:20). That... - [Isaiah 23:2](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-2/28333/): Be still, yee inhabitants of the yle, thou whom the merchants of Zidon, that passe ouer the sea, haue replenished. Isaiah 23:2 (KJV) Isaiah 23 contains a prophecy concerning the city of Tyre, a major Phoenician trading hub on the Mediterranean coast. Known for its wealth and maritime power, Tyre is the focus of a... - [Isaiah 22:15](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-15/28321/): Thus sayth the Lord God of hostes, Goe, get thee vnto this treasurer, euen vnto Shebna, which is ouer the house, and say; Isaiah 22:15 (KJV) In Isaiah 22:15 the Lord commands the prophet to go to Shebna, the treasurer or steward over the house of Jerusalem. This directive opens a larger passage (Isaiah 22‑25)... - [Isaiah 22:14](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-14/28320/): And it was reuealed in mine eares by the Lord of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the Lord God of hostes. Isaiah 22:14 (KJV) Context: Isaiah 22 is a prophecy concerning the judgment that would come upon Jerusalem and its leaders. In this chapter, Isaiah specifically... - [Isaiah 22:10](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-10/28316/): And ye haue numbred the houses of Ierusalem, and the houses haue yee broken downe to fortifie the wall. Isaiah 22:10 (KJV) Context: Isaiah 22 is a prophetic oracle concerning Jerusalem and the impending judgment that would come upon the city. It specifically addresses the people of Jerusalem and their actions. In this verse, the... - [Isaiah 22:6](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-6/28312/): And Elam bare the quiuer with charets of men and horsemen, and Kir vncouered the shield. Isaiah 22:6 (KJV) This verse belongs to a larger passage in Isaiah that announces the impending judgment and destruction of Jerusalem. In it the prophet names two nations—Elam and Kir—as symbols of the military forces that threaten the city.... - [Isaiah 22:3](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-3/28309/): All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which haue fled from farre. Isaiah 22:3 (KJV) Isaiah 22:3 belongs to the oracle titled “The Oracle concerning the Valley of Vision,” which is found in the book of Isaiah, chapter 22. In this... - [Matthew 23:33](https://biblicaltheology.org.uk/matthew-23/matthew-23-33/34295/): “Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?” Context:Matthew 23 records Jesus’ scathing criticism of the religious leaders of His time, specifically the scribes and Pharisees. In this chapter, Jesus pronounces seven woes upon them, exposing their hypocrisy and denouncing their oppressive practices. Understanding the metaphor:Jesus uses strong language... - [Matthew 23:32](https://biblicaltheology.org.uk/matthew-23/matthew-23-32/34294/): “Fill ye up then the measure of your fathers.” This verse is part of a larger passage where Jesus delivers a series of condemnations or "woes" against the scribes and Pharisees, who were the religious leaders of his time. In this passage, Jesus rebukes their hypocrisy, pride, and their failure to truly follow God’s commands.... - [Matthew 23:31](https://biblicaltheology.org.uk/matthew-23/matthew-23-31/34293/): “Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.” Context:In Matthew 23, Jesus delivers a powerful message to the crowds and his disciples, as well as to the scribes and Pharisees. He confronts the religious leaders for their hypocrisy, pride, and their rejection of the prophets sent... - [Matthew 23:30](https://biblicaltheology.org.uk/matthew-23/matthew-23-30/34292/): “And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.” Context:In Matthew 23, Jesus confronts the scribes and Pharisees, highlighting their hypocrisy and self-righteousness. He exposes their outward display of piety while criticizing their inward corruption. This verse is... - [Matthew 23:29](https://biblicaltheology.org.uk/matthew-23/matthew-23-29/34291/): “Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,” In this verse, Jesus is delivering a scathing rebuke to the scribes and Pharisees, who were religious leaders of that time. He condemns their hypocrisy and points out one specific aspect of their... - [Matthew 24:6](https://biblicaltheology.org.uk/matthew-24/matthew-24-6/34307/): “And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.” Context and Background:Matthew 24 is a chapter in the New Testament known as the "Olivet Discourse." Jesus delivers this sermon on the Mount of Olives... - [Matthew 24:5](https://biblicaltheology.org.uk/matthew-24/matthew-24-5/34306/): “For many shall come in my name, saying, I am Christ; and shall deceive many.” Context:Matthew 24 is known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this chapter, Jesus warns His followers about false messiahs, false prophets, and the deception... - [Matthew 24:4](https://biblicaltheology.org.uk/matthew-24/matthew-24-4/34305/): “And Jesus answered and said unto them, Take heed that no man deceive you.” Matthew 24:4 (KJV) says: And Jesus answered and said unto them, Take heed that no man deceive you. This verse is part of the larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of... - [Matthew 24:3](https://biblicaltheology.org.uk/matthew-24/matthew-24-3/34304/): “And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” Context: The passage takes place on the Mount of Olives, where Jesus often retreated to teach... - [Matthew 24:2](https://biblicaltheology.org.uk/matthew-24/matthew-24-2/34303/): “And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.” Certainly! Here’s a Bible study on Verse: “And Jesus said unto them, See ye not all these things? verily I say unto you,... - [Matthew 24:1](https://biblicaltheology.org.uk/matthew-24/matthew-24-1/34302/): “And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.” Certainly! Here’s a Bible study on Verse: “And Jesus went out, and departed from the temple: and his disciples came to him for to show him the buildings of the temple.”... - [Matthew 23:39](https://biblicaltheology.org.uk/matthew-23/matthew-23-39/34301/): “For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord” Certainly! Let’s dive into a Bible study on Matthew 23:39 from the King James Version (KJV). Here is the verse in its context:Certainly! Let’s dive into a Bible study... - [Matthew 23:38](https://biblicaltheology.org.uk/matthew-23/matthew-23-38/34300/): “Behold, your house is left unto you desolate.” Context:This statement is part of Jesus’ denunciation of the scribes and Pharisees in Matthew 23, commonly known as the “Seven Woes.” In this chapter, Jesus rebukes the religious leaders for their hypocrisy and failure to live up to the true spirit of the Law. In verse 38,... - [Matthew 23:37](https://biblicaltheology.org.uk/matthew-23/matthew-23-37/34299/): “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” This verse is part of a larger passage in Matthew 23 where Jesus delivers a series... - [Matthew 24:17](https://biblicaltheology.org.uk/matthew-24/matthew-24-17/34318/): “Let him which is on the housetop not come down to take anything out of his house.” Context:Matthew 24:17 is part of Jesus’ discourse on the signs of the end times, commonly known as the Olivet Discourse. In this passage, Jesus is specifically addressing the impending destruction of Jerusalem and the temple, which was fulfilled... - [Matthew 24:16](https://biblicaltheology.org.uk/matthew-24/matthew-24-16/34317/): “Then let them which be in Judaea flee into the mountains” Certainly! Let’s dive into a Bible study on Matthew 24:16 (KJV) says, “Then let them which be in Judaea flee into the mountains.” This verse is part of Jesus’ discourse known as the Olivet Discourse, where He addresses His disciples’ questions about the destruction... - [Matthew 24:15](https://biblicaltheology.org.uk/matthew-24/matthew-24-15/34316/): “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)” Context:In Matthew 24, Jesus is answering His disciples’ questions about the destruction of the temple and the sign of His coming. He speaks about the future tribulation and events leading... - [Matthew 24:14](https://biblicaltheology.org.uk/matthew-24/matthew-24-14/34315/): “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Context:To better understand Matthew 24:14, it’s crucial to consider the broader context of the chapter. In the preceding verses, Jesus responds to His disciples’ question regarding the signs of His... - [Matthew 24:13](https://biblicaltheology.org.uk/matthew-24/matthew-24-13/34314/): “But he that shall endure unto the end, the same shall be saved.” Context:This verse is part of a larger passage known as the Olivet Discourse, where Jesus is speaking to His disciples about the signs of the end times and His second coming. In this particular verse, Jesus emphasizes the importance of endurance and... - [Matthew 24:12](https://biblicaltheology.org.uk/matthew-24/matthew-24-12/34313/): “And because iniquity shall abound, the love of many shall wax cold.” Context:Matthew 24 is known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this specific verse, Jesus is describing the conditions that will prevail before His return. Iniquity shall abound:The... - [Matthew 24:11](https://biblicaltheology.org.uk/matthew-24/matthew-24-11/34312/): “And many false prophets shall rise, and shall deceive many.” Certainly! Here is a Bible study on Verse: “And many false prophets shall rise, and shall deceive many.” (Matthew 24:11, KJV) Context:Matthew 24 is part of Jesus’ Olivet Discourse, where He speaks to His disciples about the signs of the end times and His second... - [Matthew 24:10](https://biblicaltheology.org.uk/matthew-24/matthew-24-10/34311/): “And then shall many be offended, and shall betray one another, and shall hate one another.” Historical Context:In Matthew 24, Jesus is speaking to His disciples on the Mount of Olives, just before His crucifixion. The disciples had asked Him about the signs of His coming and the end of the age. End Times Prophecy:The... - [Matthew 24:9](https://biblicaltheology.org.uk/matthew-24/matthew-24-9/34310/): “Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.” Context:Matthew 24 is known as the “Olivet Discourse” where Jesus speaks to His disciples on the Mount of Olives, discussing the signs of the end times and His second coming.... - [Matthew 24:8](https://biblicaltheology.org.uk/matthew-24/matthew-24-8/34309/): “All these are the beginning of sorrows.” Context:Matthew 24 is known as the Olivet Discourse, where Jesus speaks to His disciples on the Mount of Olives about the signs of the end times and His second coming. In verse 8, Jesus refers to a series of events that will occur as “the beginning of sorrows”... - [Matthew 24:7](https://biblicaltheology.org.uk/matthew-24/matthew-24-7/34308/): “For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.” Context:Matthew 24 is a chapter that records Jesus’ teachings on the signs of the end times and His second coming. In this particular verse, Jesus describes several signs that will occur before His... - [Matthew 24:29](https://biblicaltheology.org.uk/matthew-24/matthew-24-29/34330/): “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.” Context:The passage is part of Jesus’ discourse on the signs of His second coming and the end times. In... - [Matthew 24:28](https://biblicaltheology.org.uk/matthew-24/matthew-24-28/34329/): “Wheresoever the carcass is, there will the eagles be gathered together.” Context:This verse is part of a larger passage known as the Olivet Discourse, in which Jesus addresses His disciples’ questions about the signs of His coming and the end of the age. In Matthew 24, Jesus speaks about various events and signs that will... - [Matthew 24:27](https://biblicaltheology.org.uk/matthew-24/matthew-24-27/34328/): “For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” This verse is a part of Jesus’ discourse known as the Olivet Discourse, where He speaks about the signs of His second coming and the end of the age.... - [Matthew 24:26](https://biblicaltheology.org.uk/matthew-24/matthew-24-26/34327/): “Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.” Context:The Olivet Discourse The Olivet Discourse is recorded in three of the four Gospels: Matthew 24-25, Mark 13, and Luke 21. It is named after the Mount of Olives,... - [Matthew 24:25](https://biblicaltheology.org.uk/matthew-24/matthew-24-25/34326/): “Behold, I have told you before.” Context:Matthew 24 is a chapter often referred to as the Olivet Discourse, where Jesus speaks to His disciples about the signs of His second coming and the end times. In this specific verse, Jesus emphasizes that He has given them prior knowledge and warning about the events to come.... - [Matthew 24:24](https://biblicaltheology.org.uk/matthew-24/matthew-24-24/34325/): “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.” Context and Background:Matthew 24 is a chapter that records Jesus’ teaching known as the Olivet Discourse. This discourse takes place on the Mount of Olives, where Jesus... - [Matthew 24:23](https://biblicaltheology.org.uk/matthew-24/matthew-24-23/34324/): “Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.” Certainly! Here’s a Bible study on Verse: “Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.” (Matthew 24:23, KJV) Context:Matthew 24 is a chapter that records Jesus’ teaching known as... - [Matthew 24:22](https://biblicaltheology.org.uk/matthew-24/matthew-24-22/34323/): “And except those days should be shortened, there should no flesh be saved: but for the elect’s sake, those days shall be shortened.” Matthew 24:22 (KJV) says: And except those days should be shortened, there should no flesh be saved: but for the elect’s sake, those days shall be shortened. This verse is a part... - [Matthew 24:21](https://biblicaltheology.org.uk/matthew-24/matthew-24-21/34322/): “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” Context:Before we focus on Matthew 24:21, it’s important to understand the context of the passage. Jesus and His disciples were at the temple in Jerusalem when the disciples called His attention... - [Matthew 24:20](https://biblicaltheology.org.uk/matthew-24/matthew-24-20/34321/): “But pray ye that your flight be not in the winter, neither on the sabbath day” Context:Understanding the context of a verse is crucial for proper interpretation. In Matthew 24, Jesus is responding to His disciples’ questions about the signs of His coming and the end of the age. He gives them various signs and... - [Matthew 24:19](https://biblicaltheology.org.uk/matthew-24/matthew-24-19/34320/): “And woe unto them that are with child, and to them that give suck in those days!” Context:Matthew 24 is part of a larger section known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of His coming and the end of the age. In this particular verse, Jesus is discussing... - [Matthew 24:18](https://biblicaltheology.org.uk/matthew-24/matthew-24-18/34319/): “Neither let him which is in the field return back to take his clothes.” In this verse, Jesus is warning His followers about the urgency and swiftness of the events that will unfold during the end times. He advises those who are in the field working to not go back home to retrieve their belongings... - [Matthew 24:41](https://biblicaltheology.org.uk/matthew-24/matthew-24-41/34342/): “Two women shall be grinding at the mill; the one shall be taken, and the other left.” Matthew 24:41 (KJV) states: Two women shall be grinding at the mill; the one shall be taken, and the other left. This verse is part of a larger passage known as the Olivet Discourse, where Jesus speaks to... - [Matthew 24:40](https://biblicaltheology.org.uk/matthew-24/matthew-24-40/34341/): “Then shall two be in the field; the one shall be taken, and the other left.” Certainly! Here’s a Bible study on Verse: “Then shall two be in the field; the one shall be taken, and the other left.” (Matthew 24:40, KJV) Context:Matthew 24 is a chapter where Jesus delivers the Olivet Discourse, a prophetic... - [Matthew 24:39](https://biblicaltheology.org.uk/matthew-24/matthew-24-39/34340/): “And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.” Context:To understand the verse better, it is essential to consider its broader context. In Matthew 24, Jesus responds to His disciples’ questions about the signs of His coming and the end of... - [Matthew 24:38](https://biblicaltheology.org.uk/matthew-24/matthew-24-38/34339/): “For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark” Context:Matthew 24 is part of the Olivet Discourse, where Jesus speaks to His disciples about the signs of His coming and the end of the age.... - [Matthew 24:37](https://biblicaltheology.org.uk/matthew-24/matthew-24-37/34338/): “But as the days of Noe were, so shall also the coming of the Son of man be.” Historical Context:Jesus and His disciples were in Jerusalem, and as they were leaving the temple, the disciples called His attention to the grandeur of the buildings. Jesus responded by prophesying the destruction of the temple and discussing... - [Matthew 24:36](https://biblicaltheology.org.uk/matthew-24/matthew-24-36/34337/): “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.” Context:Matthew 24 is part of Jesus’ discourse on the Mount of Olives, commonly known as the Olivet Discourse. The chapter contains Jesus’ teachings on the signs of the end times, His second coming, and the importance... - [Matthew 24:35](https://biblicaltheology.org.uk/matthew-24/matthew-24-35/34336/): “Heaven and earth shall pass away, but my words shall not pass away.” 1. Context: Matthew 24 is part of Jesus’ Olivet Discourse, where He speaks to His disciples about the signs of His second coming and the end of the age. In this chapter, Jesus foretells various events that will occur before His return,... - [Matthew 24:34](https://biblicaltheology.org.uk/matthew-24/matthew-24-34/34335/): “Verily I say unto you, This generation shall not pass, till all these things be fulfilled.” Historical Context:In Matthew 24, Jesus and His disciples are sitting on the Mount of Olives, overlooking Jerusalem. The disciples had asked Him about the signs of His coming and the end of the age (Matthew 24:3). Jesus proceeds to... - [Matthew 24:33](https://biblicaltheology.org.uk/matthew-24/matthew-24-33/34334/): “So likewise ye, when ye shall see all these things, know that it is near, even at the doors.” Certainly! Here’s a Bible study on Verse: “So likewise ye, when ye shall see all these things, know that it is near, even at the doors.” (Matthew 24:33, KJV) Context:Matthew 24 is known as the Olivet... - [Matthew 24:32](https://biblicaltheology.org.uk/matthew-24/matthew-24-32/34333/): “Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh.” Context:Matthew 24 is part of the larger section known as the Olivet Discourse, where Jesus delivers a prophetic discourse to His disciples on the Mount of Olives. This discourse focuses on... - [Matthew 24:31](https://biblicaltheology.org.uk/matthew-24/matthew-24-31/34332/): “And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.” This verse is part of Jesus’ discourse on the end times, commonly referred to as the Olivet Discourse. In this section, Jesus addresses... - [Matthew 24:30](https://biblicaltheology.org.uk/matthew-24/matthew-24-30/34331/): “And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.” Context:This verse is a part of Jesus’ discourse known as the Olivet Discourse,... - [Matthew 25:6](https://biblicaltheology.org.uk/matthew-25/matthew-25-6/34358/): “And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.” This verse is part of a parable known as the Parable of the Ten Virgins, which is found in Matthew 25:1-13. In this parable, Jesus uses the analogy of ten virgins waiting for the arrival of a... - [Matthew 25:4](https://biblicaltheology.org.uk/matthew-25/matthew-25-4/34356/): “But the wise took oil in their vessels with their lamps.” This verse is part of a parable known as the Parable of the Ten Virgins, which Jesus shared with his disciples. The parable is found in Matthew 25:1-13 and contains important teachings about spiritual preparedness and readiness for the return of Jesus Christ. To... - [Matthew 24:51](https://biblicaltheology.org.uk/matthew-24/matthew-24-51/34352/): “And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.” Matthew 24:51 (KJV) says: “And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.” This verse is part of a larger passage known... - [Matthew 24:50](https://biblicaltheology.org.uk/matthew-24/matthew-24-50/34351/): “The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of.” Context:Matthew 24 is part of Jesus’ teachings known as the Olivet Discourse. In this discourse, Jesus discusses the signs of His second coming and the end times. He warns... - [Matthew 24:49](https://biblicaltheology.org.uk/matthew-24/matthew-24-49/34350/): “And shall begin to smite his fellowservants, and to eat and drink with the drunken” Matthew 24:49 (KJV) says: And shall begin to smite his fellowservants, and to eat and drink with the drunken. In order to understand the meaning of this verse, it is essential to consider its context. Matthew 24 is part of... - [Matthew 24:48](https://biblicaltheology.org.uk/matthew-24/matthew-24-48/34349/): “But and if that evil servant shall say in his heart, My lord delayeth his coming;” Context:Matthew 24 is a chapter where Jesus speaks to His disciples about the signs of His second coming and the end times. In this particular verse, Jesus tells a parable about a servant who does not expect his master... - [Matthew 24:46](https://biblicaltheology.org.uk/matthew-24/matthew-24-46/34347/): “Blessed is that servant, whom his lord when he cometh shall find so doing.” Context:This verse is part of a larger discourse by Jesus known as the Olivet Discourse, where He addresses His disciples’ questions about the signs of His coming and the end of the age. In this specific verse, Jesus speaks about the... - [Matthew 24:45](https://biblicaltheology.org.uk/matthew-24/matthew-24-45/34346/): “Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?” This verse is part of a larger passage known as the Olivet Discourse, where Jesus provides teachings to His disciples about the signs of His second coming and the end times.... - [Matthew 24:44](https://biblicaltheology.org.uk/matthew-24/matthew-24-44/34345/): “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.” Context:Matthew 24 is part of a discourse where Jesus speaks about the signs of the end times and His second coming. In this chapter, Jesus foretells the destruction of the temple and provides insight into the... - [Matthew 24:43](https://biblicaltheology.org.uk/matthew-24/matthew-24-43/34344/): “But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.” This verse is a part of Jesus’ teaching on the signs of the end times, commonly known as the Olivet Discourse.... - [Matthew 24:42](https://biblicaltheology.org.uk/matthew-24/matthew-24-42/34343/): “Watch therefore: for ye know not what hour your Lord doth come.” Context:Matthew 24:42 is found within the larger context of Matthew 24:36-5Jesus begins this discourse by addressing the disciples’ questions about the signs of His coming and the end of the age. He warns them of false christs, wars, famines, earthquakes, and persecution that... - [Matthew 25:19](https://biblicaltheology.org.uk/matthew-25/matthew-25-19/34371/): “After a long time the lord of those servants cometh, and reckoneth with them.” Certainly! Here’s a Bible study on Matthew 25:19 (KJV) says: “After a long time the lord of those servants cometh, and reckoneth with them.” Context:Matthew 25:19 is a part of Jesus’ parable of the talents, which begins in Matthew 25:14. In... - [Matthew 25:17](https://biblicaltheology.org.uk/matthew-25/matthew-25-17/34369/): “And likewise he that had received two, he also gained other two.” Certainly! Here’s a Bible study on Matthew 25:17 (KJV) says: "And likewise he that had received two, he also gained other two." Context:Matthew 25:17 is part of the parable of the talents, which Jesus told to illustrate important spiritual lessons to his disciples.... - [Matthew 25:16](https://biblicaltheology.org.uk/matthew-25/matthew-25-16/34368/): “Then he that had received the five talents went and traded with the same and made them other five talents.” Certainly! Here is a Bible study on Matthew 25:16 (KJV) says: “Then he that had received the five talents went and traded with the same and made them other five talents.” Context:The passage is part... - [Matthew 25:15](https://biblicaltheology.org.uk/matthew-25/matthew-25-15/34367/): “And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.” Certainly! Here’s a Bible study on Matthew 25:15 (KJV) says, “And unto one he gave five talents, to another two, and to another one; to every man according... - [Matthew 25:14](https://biblicaltheology.org.uk/matthew-25/matthew-25-14/34366/): “For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.” This verse is a part of a larger parable known as the Parable of the Talents, which Jesus shared with His disciples. In this parable, Jesus uses a story about... - [Matthew 25:13](https://biblicaltheology.org.uk/matthew-25/matthew-25-13/34365/): “Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.” Context:Matthew 25:1-13 is part of Jesus’ teachings about the kingdom of heaven. In this parable, Jesus compares the kingdom of heaven to ten virgins who took their lamps and went out to meet the bridegroom. The Parable of... - [Matthew 25:12](https://biblicaltheology.org.uk/matthew-25/matthew-25-12/34364/): “But he answered and said, Verily I say unto you, I know you not.” This verse is part of a parable spoken by Jesus known as the Parable of the Ten Virgins, found in Matthew 25:1-13. The parable is intended to teach important spiritual lessons about preparedness and readiness for the second coming of Jesus.... - [Matthew 25:11](https://biblicaltheology.org.uk/matthew-25/matthew-25-11/34363/): “Afterward came also the other virgins, saying, Lord, Lord, open to us.” - [Matthew 25:9](https://biblicaltheology.org.uk/matthew-25/matthew-25-9/34361/): “But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.” Context:Matthew 25 is part of Jesus’ teaching known as the Parable of the Ten Virgins. In this parable, Jesus uses the story of ten virgins waiting for... - [Matthew 25:8](https://biblicaltheology.org.uk/matthew-25/matthew-25-8/34360/): “But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.” Context:Matthew 25:8 is part of a parable known as the Parable of the Ten Virgins. This parable is found in Matthew 25:1-13 and is shared by Jesus... - [Matthew 25:7](https://biblicaltheology.org.uk/matthew-25/matthew-25-7/34359/): “Then all those virgins arose, and trimmed their lamps.” Context:This verse is part of the parable of the ten virgins, which is found in Matthew 25:1-13. Jesus tells this parable to illustrate the importance of being prepared for His second coming and the need for readiness and watchfulness in the Christian life. In this particular... - [Matthew 25:33](https://biblicaltheology.org.uk/matthew-25/matthew-25-33/34385/): “And he shall set the sheep on his right hand, but the goats on the left.” Context:Matthew 25:33 is part of Jesus’ teaching known as the parable of the sheep and the goats. This parable is found in Matthew 25:31-46 and is part of Jesus’ discourse about the final judgment. 1. Understanding the Parable:The parable... - [Matthew 25:32](https://biblicaltheology.org.uk/matthew-25/matthew-25-32/34384/): “And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:” Context:This verse is part of Jesus’ teaching known as the parable of the sheep and the goats, which is found in Matthew 25:31-46. In this parable, Jesus describes the final... - [Matthew 25:31](https://biblicaltheology.org.uk/matthew-25/matthew-25-31/34383/): “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:” Context:Matthew 25:31 is part of a larger passage known as the “Parable of the Sheep and the Goats.” In this parable, Jesus describes the final judgment when He... - [Matthew 25:30](https://biblicaltheology.org.uk/matthew-25/matthew-25-30/34382/): “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.” This verse is part of a parable known as the Parable of the Talents, which Jesus told his disciples to illustrate certain truths about the kingdom of heaven. In this parable, a master entrusts his servants with different... - [Matthew 25:29](https://biblicaltheology.org.uk/matthew-25/matthew-25-29/34381/): “For unto everyone that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.” Context:Matthew 25 is a chapter that contains three parables told by Jesus, emphasizing the importance of being prepared for His return and the judgment that follows. This... - [Matthew 25:27](https://biblicaltheology.org.uk/matthew-25/matthew-25-27/34379/): “Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.” - [Matthew 25:26](https://biblicaltheology.org.uk/matthew-25/matthew-25-26/34378/): “His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed.” Matthew 25:26 is part of the parable of the talents, which Jesus shared with his disciples. In this parable, Jesus uses a story to illustrate a spiritual... - [Matthew 25:25](https://biblicaltheology.org.uk/matthew-25/matthew-25-25/34377/): “And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.” Context:Matthew 25:25 is a verse from the parable of the talents. In this parable, Jesus teaches about the kingdom of heaven using a story about a master who entrusts his possessions to his servants before... - [Matthew 25:22](https://biblicaltheology.org.uk/matthew-25/matthew-25-22/34374/): “He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.” Certainly! Let’s dive into a Bible study on Matthew 25:22 in the King James Version: This verse is part of the Parable of the Talents, which Jesus shared with... - [Matthew 25:21](https://biblicaltheology.org.uk/matthew-25/matthew-25-21/34373/): “His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.” Context:Matthew 25:21 is part of a parable commonly known as the Parable of the Talents. Jesus tells this parable... - [Matthew 25:20](https://biblicaltheology.org.uk/matthew-25/matthew-25-20/34372/): “And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.” Context:Matthew 25:14-30 contains the Parable of the Talents, which Jesus shared with his disciples. In this parable, a master entrusts his possessions to his... - [Matthew 25:45](https://biblicaltheology.org.uk/matthew-25/matthew-25-45/34397/): “Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.” Context:Matthew 25:45 is a part of Jesus’ teaching known as the parable of the sheep and the goats, found in Matthew 25:31-46. In this parable,... - [Matthew 25:44](https://biblicaltheology.org.uk/matthew-25/matthew-25-44/34396/): “Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?” Context:Matthew 25:44 is part of a larger passage known as the parable of the sheep and the goats. In this parable, Jesus teaches... - [Matthew 25:43](https://biblicaltheology.org.uk/matthew-25/matthew-25-43/34395/): “I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.” 1. Understanding the Context: Matthew 25:43 is part of a parable known as the “Parable of the Sheep and the Goats,” which Jesus shared with his disciples. In this parable,... - [Matthew 25:41](https://biblicaltheology.org.uk/matthew-25/matthew-25-41/34393/): “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.” Matthew 25:41 (KJV): “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”... - [Matthew 25:40](https://biblicaltheology.org.uk/matthew-25/matthew-25-40/34392/): “And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Context:In this passage, Jesus is teaching His disciples about the final judgment and the separation of the righteous from the... - [Matthew 25:39](https://biblicaltheology.org.uk/matthew-25/matthew-25-39/34391/): “Or when saw we thee sick, or in prison, and came unto thee?” Context:Matthew 25:39 is part of a larger passage known as the “Parable of the Sheep and the Goats” found in Matthew 25:31-46. In this parable, Jesus teaches about the final judgment and how people will be separated into two groups-the sheep representing... - [Matthew 25:38](https://biblicaltheology.org.uk/matthew-25/matthew-25-38/34390/): “When saw we thee a stranger, and took thee in? or naked, and clothed thee?” Context:Matthew 25:31-46 is a passage often referred to as the “Parable of the Sheep and the Goats” or the “Judgment of the Nations.” In this parable, Jesus describes the final judgment when He separates the righteous from the unrighteous based... - [Matthew 25:37](https://biblicaltheology.org.uk/matthew-25/matthew-25-37/34389/): “Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?” Context:This verse is part of a parable known as the Parable of the Sheep and the Goats, which Jesus shares in Matthew 25:31-46. In the preceding verses, Jesus speaks about separating the... - [Matthew 25:36](https://biblicaltheology.org.uk/matthew-25/matthew-25-36/34388/): “Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.” Context:Before we delve into the verse itself, it’s essential to understand the context. The Parable of the Sheep and the Goats comes towards the end of Jesus’ ministry on Earth. He is instructing His... - [Matthew 25:35](https://biblicaltheology.org.uk/matthew-25/matthew-25-35/34387/): “For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in.” Context:Before we examine the specific verse, it is crucial to understand the broader context of the passage. In the preceding verses (Matthew 25:31-34), Jesus describes his return in... - [Matthew 25:34](https://biblicaltheology.org.uk/matthew-25/matthew-25-34/34386/): “Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” Context:Matthew 25:34 is part of a parable commonly known as the “Parable of the Sheep and the Goats.” In this parable, Jesus teaches about the final... - [Matthew 26:12](https://biblicaltheology.org.uk/matthew-26/matthew-26-12/34409/): “For in that she hath poured this ointment on my body, she did it for my burial.” Context:Matthew 26:12 is part of the account of Jesus’ anointing at Bethany. A woman came to Jesus while He was at Simon the leper’s house and poured expensive ointment on His head. This act provoked a reaction from... - [Matthew 26:11](https://biblicaltheology.org.uk/matthew-26/matthew-26-11/34408/): “For ye have the poor always with you; but me ye have not always.” The verse you mentioned is This verse is a part of a narrative that takes place during the last week of Jesus’ life on Earth. It occurs just before the Passover meal in Bethany, where Jesus was anointed with costly ointment... - [Matthew 26:10](https://biblicaltheology.org.uk/matthew-26/matthew-26-10/34407/): “When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.” Context:This verse is part of a larger narrative that takes place in the house of Simon the leper in Bethany, just a few days before Jesus’ crucifixion. In this context, a woman comes... - [Matthew 26:9](https://biblicaltheology.org.uk/matthew-26/matthew-26-9/34406/): “For this ointment might have been sold for much, and given to the poor.” Context:In this verse, Jesus’ disciples express their displeasure at seeing a woman pouring expensive ointment on Jesus’ head. They argue that the ointment could have been sold for a substantial amount of money and the proceeds given to the poor. This... - [Matthew 26:8](https://biblicaltheology.org.uk/matthew-26/matthew-26-8/34405/): “But when his disciples saw it, they had indignation, saying, To what purpose is this waste?” Certainly! Let’s dive into a Bible study on Matthew 26:8 in the King James Version (KJV). This verse is part of the narrative of Jesus’ anointing at Bethany, just a few days before His crucifixion. Here’s the verse in... - [Matthew 26:5](https://biblicaltheology.org.uk/matthew-26/matthew-26-5/34403/): “But they said, Not on the feast day, lest there be an uproar among the people.” Context:Matthew 26:5 is part of the narrative leading up to the crucifixion of Jesus Christ. In this particular verse, the religious leaders and chief priests are discussing their plan to arrest Jesus but decide against doing so during the... - [Matthew 26:2](https://biblicaltheology.org.uk/matthew-26/matthew-26-2/34400/): “Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.” Certainly! Here’s a Bible study on Verse: “Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.” (Matthew 26:2, KJV) Historical... - [Psalms 82:4](https://biblicaltheology.org.uk/psalms-82/psalms-82-4/25295/): Deliuer the poore and needy: rid them out of the hand of the wicked. Psalms 82:4 (KJV) Psalm 82 is attributed to Asaph, one of the chief musicians appointed by David, and it centers on God’s justice and judgment. In this psalm the Divine Speaker addresses rulers and judges, commanding them to defend the poor... - [Psalms 82:3](https://biblicaltheology.org.uk/psalms-82/psalms-82-3/25294/): Defend the poore and fatherlesse: doe iustice to the afflicted and needie. Psalms 82:3 (KJV) Context: Psalm 82 is a psalm of Asaph, who served as a worship leader during the time of King David. In this psalm Asaph addresses the injustice and corruption that existed among the rulers and judges of Israel. Divine Council:... - [Psalms 81:15](https://biblicaltheology.org.uk/psalms-81/psalms-81-15/25290/): The haters of the Lord should haue submitted themselues vnto him: but their time should haue endured for euer. Psalms 81:15 (KJV) Here’s a breakdown of this verse and its meaning in context: Haters of the LORD: The psalmist refers to those who oppose or reject God, who rebel against His authority and refuse to... - [Psalms 81:14](https://biblicaltheology.org.uk/psalms-81/psalms-81-14/25289/): I should soone haue subdued their enemies, and turned my hand against their aduersaries. Psalms 81:14 (KJV) The Book of Psalms is a collection of songs and prayers that express a wide range of human emotions and experiences. Psalm 81 is attributed to Asaph and is believed to have been written for the Israelites to... - [Psalms 81:10](https://biblicaltheology.org.uk/psalms-81/psalms-81-10/25285/): I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it. Psalms 81:10 (KJV) I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it. Psalms 81:10 (KJV) Psalm... - [Psalms 81:7](https://biblicaltheology.org.uk/psalms-81/psalms-81-7/25282/): Thou calledst in trouble, and I deliuered thee, I answered thee in the secret place of thunder: I proued thee at the waters of Meribah. Selah. Psalms 81:7 (KJV) Psalm 81 was composed by Asaph, one of David’s chief musicians, and it stands as a psalm of praise and thanksgiving to God. Verse 7 looks... - [Psalms 81:5](https://biblicaltheology.org.uk/psalms-81/psalms-81-5/25280/): This he ordained in Ioseph for a testimonie, when he went out through the land of Egypt: where I heard a language, that I vnderstood not. Psalms 81:5 (KJV) This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.... - [Psalms 81:3](https://biblicaltheology.org.uk/psalms-81/psalms-81-3/25278/): Blow vp the trumpet in the new Moone: in the time appointed on our solemne feast day. Psalms 81:3 (KJV) The psalm is attributed to Asaph, one of the chief musicians in the time of King David. In this verse Asaph calls the people to sound the trumpet—often a shofar—on the occasion of the new... - [Psalms 81:2](https://biblicaltheology.org.uk/psalms-81/psalms-81-2/25277/): Take a Psalme, and bring hither the timbrell: the pleasant harpe with the psalterie. Psalms 81:2 (KJV) Psalm 81 belongs to the collection of songs attributed to Asaph, a gifted musician who served as one of the chief musicians appointed by King David to minister before the Ark of the Covenant in Jerusalem (1 Chronicles... - [Psalms 80:17](https://biblicaltheology.org.uk/psalms-80/psalms-80-17/25273/): Let thy hand be vpon the man of thy right hand: vpon the sonne of man, whom thou madest strong for thy selfe. Psalms 80:17 (KJV) Historical Context: Psalm 80 is attributed to Asaph, one of the chief musicians during the reign of King David and his successors. It is a communal lament expressing the... - [Matthew 8:22](https://biblicaltheology.org.uk/matthew-8/matthew-8-22/33712/): But Iesus said vnto him, Follow me, & let the dead, bury their dead. Matthew 8:22 (KJV) But Jesus said unto him, Follow me; and let the dead bury their dead. Matthew 8:22 (KJV) Context: In the surrounding verses (Matthew 8:18‑22) two different situations are recorded. Verse 20 records Jesus’ own comment that “the Son... - [Matthew 8:20](https://biblicaltheology.org.uk/matthew-8/matthew-8-20/33710/): And Iesus saith vnto him, The Foxes haue holes, and the birds of the ayre haue nests: but the sonne of man hath not where to lay his head. Matthew 8:20 (KJV) And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath... - [Matthew 7:25](https://biblicaltheology.org.uk/matthew-7/matthew-7-25/33686/): And the raine descended, and the floods came, and the windes blew, and beat vpon that house: and it fell not, for it was founded vpon a rocke. Matthew 7:25 (KJV) Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, who built his house upon a... - [Matthew 7:9](https://biblicaltheology.org.uk/matthew-7/matthew-7-9/33670/): Or what man is there of you, whom if his sonne aske bread, will hee giue him a stone? Matthew 7:9 (KJV) Context: Matthew 7:9 is part of Jesus’ Sermon on the Mount, within the “Ask, Seek, Knock” teaching that follows the earlier discussion of the Golden Rule (Matthew 7:12). Context: Matthew 7:9 is part... - [Matthew 7:5](https://biblicaltheology.org.uk/matthew-7/matthew-7-5/33666/): Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye. Matthew 7:5 (KJV) Matthew 7 forms part of the Sermon on the Mount, where Jesus delivers a series of teachings to His disciples and the gathered crowds.... - [Matthew 6:10](https://biblicaltheology.org.uk/matthew-6/matthew-6-10/33637/): Thy kingdome come. Thy will be done, in earth, as it is in heauen. Matthew 6:10 (KJV) Context: To understand this verse fully we must consider its place within Matthew 6:9‑13, where Jesus teaches the Lord’s Prayer as a model for believers. Matthew 6:10 contains the second request of that prayer and is situated in... - [Matthew 6:1](https://biblicaltheology.org.uk/matthew-6/matthew-6-1/33628/): Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward of your father which is in heauen. Matthew 6:1 (KJV) Matthew 6 is part of the Sermon on the Mount, where Jesus teaches His disciples and the crowds about righteous living and the kingdom of... - [Matthew 5:40](https://biblicaltheology.org.uk/matthew-5/matthew-5-40/33619/): And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also. Matthew 5:40 (KJV) Matthew 5:40 belongs to Jesus’ Sermon on the Mount, specifically within the antitheses section where He contrasts His teachings with the traditional interpretations of the Law. In the literal sense, the... - [Matthew 5:36](https://biblicaltheology.org.uk/matthew-5/matthew-5-36/33615/): Neither shalt thou sweare by thy head, because thou canst not make one haire white or blacke. Matthew 5:36 (KJV) Historical and Cultural Context: In this portion of the Sermon on the Mount, Jesus addresses topics related to righteousness and the principles of the Kingdom of God. The passage belongs to His teaching on oaths... - [Psalms 83:15](https://biblicaltheology.org.uk/psalms-83/psalms-83-15/25314/): So persecute them with thy tempest: and make them afraid with thy storme. Psalms 83:15 (KJV) Psalm 83 is a prayer for deliverance and judgment against the enemies of God’s people. It describes a time when various nations and groups conspire to destroy Israel, and the psalmist calls upon God to intervene and bring about... - [Psalms 83:14](https://biblicaltheology.org.uk/psalms-83/psalms-83-14/25313/): As the fire burneth a wood: and as the flame setteth the mountaines on fire: Psalms 83:14 (KJV) Psalm 83 is a prayer for God’s help and protection against the enemies of Israel. In this verse the psalmist uses vivid imagery to depict the destructive power of God’s judgment on the enemies. The verse compares... - [Psalms 83:10](https://biblicaltheology.org.uk/psalms-83/psalms-83-10/25309/): Which perished at En-dor: they became as dung for the earth. Psalms 83:10 (KJV) Psalm 83:10 (KJV) states: “Who perished at Endor: they became as dung for the earth.” This verse is part of a larger psalm attributed to Asaph and forms a prayer for deliverance against hostile nations. The psalmist recalls past divine interventions... - [Psalms 83:3](https://biblicaltheology.org.uk/psalms-83/psalms-83-3/25302/): They haue taken craftie counsell against thy people, and consulted against thy hidden ones. Psalms 83:3 (KJV) Psalm 83 is attributed to Asaph, one of the chief musicians during King David’s time. It is classified as a psalm of lament, expressing a cry for God’s help in times of trouble. The exact historical event or... - [Psalms 82:6](https://biblicaltheology.org.uk/psalms-82/psalms-82-6/25297/): I haue said, Ye are gods: and all of you are children of the most High: Psalms 82:6 (KJV) Psalm 82 is attributed to Asaph, one of the chief musicians appointed by King David to oversee worship in the tabernacle. It is classified as a divine council psalm, depicting a scene in the heavenly realm... - [Matthew 9:19](https://biblicaltheology.org.uk/matthew-9/matthew-9-19/33743/): And Iesus arose, and followed him, and so did his disciples. Matthew 9:19 (KJV) In Matthew 9:18 a ruler approaches Jesus, addressing Him as “Master,” and asks for His help, saying that his daughter has just died. The ruler’s faith is evident as he believes that if Jesus lays His hand on his daughter, she... - [Matthew 9:18](https://biblicaltheology.org.uk/matthew-9/matthew-9-18/33742/): While hee spake these things vnto them, beholde, there came a certaine ruler and worshipped him, saying, My daughter is euen now dead: but come, and lay thy hand vpon her, and she shall liue. Matthew 9:18 (KJV) Matthew 9:18 is situated within the Gospel of Matthew, which records Jesus’ ministry and teachings. In this... - [Matthew 9:16](https://biblicaltheology.org.uk/matthew-9/matthew-9-16/33740/): No man putteth a piece of new cloth vnto an olde garment: for that which is put in to fill it vp, taketh from the garment, & the rent is made worse. Matthew 9:16 (KJV) In this passage Jesus is responding to the question raised by John the Baptist’s disciples concerning fasting. He employs vivid... - [Matthew 8:31](https://biblicaltheology.org.uk/matthew-8/matthew-8-31/33721/): So the deuils besought him, saying, If thou cast vs out, suffer vs to goe away into the herd of swine. Matthew 8:31 (KJV) Context: This verse is part of the account of Jesus healing two demon‑possessed men in the region of Gadara, also called Gerasenes or Gergesenes. The men lived among the tombs and... - [Matthew 8:30](https://biblicaltheology.org.uk/matthew-8/matthew-8-30/33720/): And there was a good way off from them, an heard of many swine, feeding. Matthew 8:30 (KJV) In the narrative preceding this verse, Jesus and His disciples had crossed the Sea of Galilee and entered the country of the Gadarenes. As He stepped ashore, two demon‑possessed men who lived among the tombs approached Him.... - [Matthew 8:24](https://biblicaltheology.org.uk/matthew-8/matthew-8-24/33714/): And behold, there arose a great tempest in the Sea, insomuch that the ship was couered with the waues: but he was asleepe. Matthew 8:24 (KJV) In this passage Jesus had just finished teaching the multitudes and, after a series of healings, set out across the Sea of Galilee with his disciples to go to... - [Psalms 86:14](https://biblicaltheology.org.uk/psalms-86/psalms-86-14/25356/): O God, the proud are risen against mee, and the assemblies of violent men haue sought after my soule: and haue not set thee before them. Psalms 86:14 (KJV) Historical Context: Psalm 86 is attributed to King David and is classified as a prayer of David. It is a heartfelt cry to God for mercy,... - [Psalms 85:9](https://biblicaltheology.org.uk/psalms-85/psalms-85-9/25338/): Surely his saluation is nigh them that feare him; that glory may dwell in our land. Psalms 85:9 (KJV) Surely his salvation is nigh them that fear him; that glory may dwell in our land. Psalms 85:9 (KJV) Psalm 85, attributed to the Sons of Korah, is a heartfelt plea for restoration, forgiveness, and the... - [Psalms 85:6](https://biblicaltheology.org.uk/psalms-85/psalms-85-6/25335/): Wilt thou not reuiue vs againe: that thy people may reioyce in thee? Psalms 85:6 (KJV) Psalm 85 is attributed to the sons of Korah (the heading in the KJV reads “A Psalm of Korah”) and is generally classified as a psalm of lament or a prayer for national restoration. The psalmist reflects on God’s... - [Psalms 85:2](https://biblicaltheology.org.uk/psalms-85/psalms-85-2/25331/): Thou hast forgiuen the iniquitie of thy people, thou hast couered all their sinne. Selah. Psalms 85:2 (KJV) Context: Psalm 85 is an anonymous psalm. It is a prayer for God’s restoration and revival of His people. The psalm begins with a reflection on God’s past faithfulness, acknowledging His forgiveness and restoration. Forgiveness of Iniquity:... - [Psalms 84:9](https://biblicaltheology.org.uk/psalms-84/psalms-84-9/25326/): Behold, O God our shield: and looke vpon the face of thine anointed. Psalms 84:9 (KJV) Psalm 84 is a psalm of longing for the presence of God. It was composed by the sons of Korah, who served as temple singers. The psalm expresses a deep desire to dwell in God’s house and describes the... - [Psalms 84:7](https://biblicaltheology.org.uk/psalms-84/psalms-84-7/25324/): They goe from strength to strength: euery one of them in Zion appeareth before God. Psalms 84:7 (KJV) They go from strength to strength, every one of them in Zion appeareth before God. Psalms 84:7 (KJV) The book of Psalms is a collection of poetic expressions of worship, praise, thanksgiving, and lament. Psalm 84 is... - [Psalms 84:5](https://biblicaltheology.org.uk/psalms-84/psalms-84-5/25322/): Blessed is the man whose strength is in thee: in whose heart are the wayes of them: Psalms 84:5 (KJV) Blessed is the man whose strength is in thee; in whose heart are the ways of them. Psalms 84:5 (KJV) Psalm 84 is a psalm of the sons of Korah, expressing a deep longing for... - [Psalms 83:18](https://biblicaltheology.org.uk/psalms-83/psalms-83-18/25317/): That men may knowe, that thou, whose name alone is IEHOVAH: art the most High ouer all the earth. Psalms 83:18 (KJV) Psalm 83:18 (KJV) declares, “That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.” This verse invites believers to contemplate two central truths: the... - [Matthew 9:30](https://biblicaltheology.org.uk/matthew-9/matthew-9-30/33754/): And their eyes were opened: and Iesus straitly charged them, saying, See that no man know it. Matthew 9:30 (KJV) See that no man know it. Matthew 9:30 (KJV) Matthew 9:27‑31 records the healing of two blind men who followed Jesus and cried, “Thou son of David, have mercy on us!” (9:27). Jesus asked them... - [Matthew 9:28](https://biblicaltheology.org.uk/matthew-9/matthew-9-28/33752/): And when he was come into the house, the blinde men came to him: and Iesus saith vnto them, Beleeue ye that I am able to doe this? They said vnto him, Yea, Lord. Matthew 9:28 (KJV) This verse belongs to the larger narrative of Matthew 9:27‑31, which records the healing of two blind men... - [Matthew 9:27](https://biblicaltheology.org.uk/matthew-9/matthew-9-27/33751/): And when Iesus departed thence, two blinde men followed him, crying, and saying, Thou sonne of Dauid, haue mercy on vs. Matthew 9:27 (KJV) The Gospel of Matthew portrays Jesus as the promised Messiah, the Son of David, who came to fulfil the Old Testament prophecies. In this passage Jesus has just performed various miracles,... - [Matthew 9:25](https://biblicaltheology.org.uk/matthew-9/matthew-9-25/33749/): But when the people were put foorth, he went in, and tooke her by the hand: and the mayd arose. Matthew 9:25 (KJV) Matthew 9:18‑26 records the dramatic healing of a ruler’s daughter. A ruler approached Jesus, pleading for help because his daughter had just died, yet he believed that if Jesus would lay His... - [Matthew 9:22](https://biblicaltheology.org.uk/matthew-9/matthew-9-22/33746/): But Iesus turned him about, and when he saw her, he said, Daughter, bee of good comfort, thy faith hath made thee whole. And the woman was made whole from that houre.) Matthew 9:22 (KJV) Context: Matthew 9:22 is part of a larger narrative found in Matthew 9:18-26, where Jesus encounters a ruler whose daughter... - [Matthew 9:21](https://biblicaltheology.org.uk/matthew-9/matthew-9-21/33745/): For she said within her selfe, If I may but touch his garment, I shall be whole. Matthew 9:21 (KJV) In Matthew 9:20‑22 we read of a woman who had suffered a flow of blood for twelve years. Hearing that Jesus was passing by, she approached Him from behind and touched the hem of His... - [Matthew 9:20](https://biblicaltheology.org.uk/matthew-9/matthew-9-20/33744/): ( And behold, a woman which was diseased with an issue of blood twelue yeeres, came behinde him, and touched the hemme of his garment. Matthew 9:20 (KJV) The Gospel of Matthew presents Jesus as the promised Messiah and the fulfillment of Old Testament prophecy. The verses preceding Matthew 9:20 record a series of healing... - [Psalms 89:2](https://biblicaltheology.org.uk/psalms-89/psalms-89-2/25386/): For I haue said, Mercie shall bee built vp for euer: thy faithfulnesse shalt thou establish in the very heauens. Psalms 89:2 (KJV) Psalm 89 is a psalm of Ethan the Ezrahite. It opens with a declaration of God’s mercy and faithfulness, and it also points to the covenant God made with David. The psalmist... - [Psalms 88:16](https://biblicaltheology.org.uk/psalms-88/psalms-88-16/25382/): Thy fierce wrath goeth ouer me: thy terrours haue cut me off. Psalms 88:16 (KJV) Psalm 88 is attributed to Heman the Ezrahite and is classified as a lament or a psalm of deep distress. It is unique among the Psalms because it contains no expression of hope or deliverance, remaining in a state of... - [Psalms 87:7](https://biblicaltheology.org.uk/psalms-87/psalms-87-7/25366/): As wel the singers as the players on instruments shall bee there: all my springs are in thee. Psalms 87:7 (KJV) The Book of Psalms is a collection of poetic prayers and songs, traditionally attributed to King David. Psalm 87 is a song of Zion that celebrates the unique place Jerusalem holds in God’s heart.... - [Psalms 87:6](https://biblicaltheology.org.uk/psalms-87/psalms-87-6/25365/): The Lord shall count when he writeth vp the people: that this man was borne there. Selah. Psalms 87:6 (KJV) Context: Let’s delve into a Bible study on Psalm 87:6, as it appears in the King James Version (KJV). To understand the verse in its context, let’s explore the preceding verses as well: “The LORD... - [Psalms 87:5](https://biblicaltheology.org.uk/psalms-87/psalms-87-5/25364/): And of Zion it shalbe said, This and that man was borne in her: and the highest himselfe shall establish her. Psalms 87:5 (KJV) Psalm 87 is a beautiful psalm attributed to the sons of Korah, a group of Levites who served in the temple. This particular verse, Psalm 87:5, emphasizes the significance and glory... - [Psalms 87:2](https://biblicaltheology.org.uk/psalms-87/psalms-87-2/25361/): The Lord loueth the gates of Zion: more then all the dwellings of Iacob. Psalms 87:2 (KJV) Historical Context: The book of Psalms is a collection of songs and poems attributed to various authors, including King David. Psalm 87 is traditionally ascribed to the sons of Korah, who served as temple singers during David’s time.... - [Psalms 86:16](https://biblicaltheology.org.uk/psalms-86/psalms-86-16/25358/): O turne vnto me, and haue mercie vpon me, giue thy strength vnto thy seruant: and saue the sonne of thine handmaid. Psalms 86:16 (KJV) This verse is part of a heartfelt prayer attributed to King David and is associated with Psalm 86, though the exact wording differs among Bible translations. It opens a sincere... - [Matthew 10:4](https://biblicaltheology.org.uk/matthew-10/matthew-10-4/33766/): Simon the Canaanite, and Iudas Iscariot, who also betrayed him. Matthew 10:4 (KJV) Matthew 10 records the moment when Jesus commissions His twelve disciples and sends them out to proclaim the gospel, heal the sick, and cast out unclean spirits. In verse 1 He grants them authority over evil spirits and all kinds of diseases,... - [Matthew 10:3](https://biblicaltheology.org.uk/matthew-10/matthew-10-3/33765/): Philip, and Bartholomew, Thomas, and Matthew the Publicane, Iames the sonne of Alpheus, and Lebbeus, whose surname was Thaddeus: Matthew 10:3 (KJV) Matthew 10:3 is situated within the larger narrative of the commissioning of the twelve disciples. In this chapter Jesus selects and sends out His twelve apostles to proclaim the gospel and perform miracles,... - [Matthew 9:36](https://biblicaltheology.org.uk/matthew-9/matthew-9-36/33760/): But when he saw the multitudes, he was moued with compassion on them, because they fainted, and were scattered abroad, as sheepe hauing no shepheard. Matthew 9:36 (KJV) In the broader narrative, Matthew 9:36 follows a description of Jesus moving through cities and villages, teaching, preaching the kingdom of God, and healing every disease and... - [Matthew 9:34](https://biblicaltheology.org.uk/matthew-9/matthew-9-34/33758/): But the Pharisees said, He casteth out the deuils through the prince of the deuils. Matthew 9:34 (KJV) This verse is part of a larger passage in Matthew 9:32‑34 that describes Jesus healing a demon‑possessed man who was mute. Let’s delve into the context and meaning of this verse. In this account, Jesus demonstrates His... - [Matthew 9:32](https://biblicaltheology.org.uk/matthew-9/matthew-9-32/33756/): As they went out, beholde, they brought to him a dumbe man possessed with a deuill. Matthew 9:32 (KJV) Context: The verse is part of a larger narrative in Matthew 9, where Jesus performs various miracles, demonstrating His authority and power. In the preceding verses, Jesus heals a woman with an issue of blood and... - [Matthew 9:31](https://biblicaltheology.org.uk/matthew-9/matthew-9-31/33755/): But they, when they were departed, spread abroad his fame in all that countrey. Matthew 9:31 (KJV) In Matthew 9:27-34 Jesus encounters two blind men who follow Him and cry out for mercy, addressing Him as the “Son of David,” a messianic title. Recognizing their faith, He touches their eyes and they receive sight. Immediately... - [Psalms 89:46](https://biblicaltheology.org.uk/psalms-89/psalms-89-46/25430/): How long, Lord, wilt thou hide thy selfe, for euer? shall thy wrath burne like fire? Psalms 89:46 (KJV) Context: Let’s dive into a Bible study on Psalm 89:46 in the King James Version (KJV). This verse is part of Psalm 89, a psalm attributed to Ethan the Ezrahite, which reflects on God’s covenant with... - [Psalms 89:40](https://biblicaltheology.org.uk/psalms-89/psalms-89-40/25424/): Thou hast broken downe all his hedges: thou hast brought his strong holds to ruine. Psalms 89:40 (KJV) Psalm 89 is a psalm of lament attributed to Ethan the Ezrahite. It begins with a declaration of God’s steadfast love and faithfulness towards David and the Davidic covenant. However, as the psalm progresses, it expresses distress... - [Psalms 89:31](https://biblicaltheology.org.uk/psalms-89/psalms-89-31/25415/): If they breake my statutes, and keepe not my commandements: Psalms 89:31 (KJV) Psalm 89 is attributed to Ethan the Ezrahite and is considered a Maskil, which means it is a didactic or instructive psalm. It focuses on God’s covenant with David and His faithfulness to fulfill His promises. The psalmist begins by praising God’s... - [Psalms 89:24](https://biblicaltheology.org.uk/psalms-89/psalms-89-24/25408/): But my faithfulnesse and my mercy shalbe with him: and in my name shall his horne be exalted. Psalms 89:24 (KJV) Psalm 89 is a psalm attributed to Ethan the Ezrahite and reflects on the covenant God made with David, promising to establish his dynasty forever. It opens with a beautiful declaration of God’s steadfast... - [Psalms 89:21](https://biblicaltheology.org.uk/psalms-89/psalms-89-21/25405/): With whome my hand shall bee established: mine arme also shall strengthen him. Psalms 89:21 (KJV) “I have found David my servant; with my holy oil have I anointed him.” This verse is part of Psalm 89, which is attributed to Ethan the Ezrahite. It is a psalm of praise and a contemplation on God’s... - [Psalms 89:11](https://biblicaltheology.org.uk/psalms-89/psalms-89-11/25395/): The heauens are thine, the earth also is thine: as for the world and the fulnes thereof, thou hast founded them. Psalms 89:11 (KJV) Psalm 89:11 is part of a royal covenant psalm attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and His enduring faithfulness. The verse declares, “The heavens are... - [Psalms 89:8](https://biblicaltheology.org.uk/psalms-89/psalms-89-8/25392/): O Lord God of hosts, who is a strong Lord like vnto thee? or to thy faithfulnesse round about thee? Psalms 89:8 (KJV) Psalm 89 is attributed to Ethan the Ezrahite and is a psalm of praise and lament. The psalmist reflects on God’s covenant with David and the promises made to him regarding the... - [Psalms 89:6](https://biblicaltheology.org.uk/psalms-89/psalms-89-6/25390/): For who in the heauen can be compared vnto the Lord? who among the sonnes of the mightie can be likened vnto the Lord? Psalms 89:6 (KJV) Psalm 89 is a psalm of Ethan the Ezrahite, a contemplation on God’s covenant with David and His faithfulness to the promises made to Israel. The psalm opens... - [Psalms 89:5](https://biblicaltheology.org.uk/psalms-89/psalms-89-5/25389/): And the heauens shall praise thy wonders, O Lord: thy faithfulnes also in the congregation of the Saints. Psalms 89:5 (KJV) Psalm 89 is a psalm of praise and lament that focuses on God’s covenant with David and the enduring nature of that covenant. It begins by extolling God’s faithfulness and love, then moves on... - [Matthew 12:1](https://biblicaltheology.org.uk/matthew-12/matthew-12-1/33834/): At that time, Iesus went on the Sabbath day thorow the corne, & his Disciples were an hungred, and beganne to pluck the eares of corne, and to eate. Matthew 12:1 (KJV) It is important to understand the context of this verse. Matthew 12 is part of a larger narrative in which Jesus engages with... - [Matthew 11:26](https://biblicaltheology.org.uk/matthew-11/matthew-11-26/33829/): Euen so, Father, for so it seemed good in thy sight. Matthew 11:26 (KJV) Let us study Matthew 11:26 in the King James Version. This verse concludes a prayer of thanksgiving that Jesus offers to the Father, acknowledging God’s sovereign choice to hide spiritual truths from the self‑satisfied and to reveal them to the humble.... - [Matthew 11:24](https://biblicaltheology.org.uk/matthew-11/matthew-11-24/33827/): But I say vnto you, that it shall be more tolerable for the land of Sodom, in þ day of iudgment, then for thee. Matthew 11:24 (KJV) Jesus delivers this warning while addressing the cities of Chorazin, Bethsaida, and Capernaum—places where He performed many mighty works and miracles. Despite witnessing His power and hearing His... - [Matthew 11:23](https://biblicaltheology.org.uk/matthew-11/matthew-11-23/33826/): And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day. Matthew 11:23 (KJV) In Matthew 11, Jesus speaks to the crowds about the ministry and message of John... - [Matthew 11:4](https://biblicaltheology.org.uk/matthew-11/matthew-11-4/33807/): Iesus answered and saide vnto them, Go and shew Iohn againe those things which we doe heare and see: Matthew 11:4 (KJV) Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: Matthew 11:4 (KJV) In verse 4 Jesus instructs the messengers sent by John the... - [Matthew 11:3](https://biblicaltheology.org.uk/matthew-11/matthew-11-3/33806/): And said vnto him, Art thou hee that should come? Or doe wee looke for another? Matthew 11:3 (KJV) Context: Before we explore the verse, let us establish the background. John the Baptist had been preaching and baptizing in the wilderness, preparing the way for the coming Messiah. He had identified Jesus as the Lamb... - [Matthew 10:11](https://biblicaltheology.org.uk/matthew-10/matthew-10-11/33773/): And into whatsoeuer city or towne ye shall enter, inquire who in it is worthy, and there abide till yee goe thence. Matthew 10:11 (KJV) Matthew 10 records Jesus’ instructions to His disciples as He sends them out to proclaim the kingdom of God. He commissions them to go to the lost sheep of the... - [Psalms 92:3](https://biblicaltheology.org.uk/psalms-92/psalms-92-3/25472/): Upon an instrument of tenne strings, and vpon the psalterie: vpon the harpe with a solemne sound. Psalms 92:3 (KJV) Psalm 92 is a psalm of praise, classified as a “psalm for the Sabbath day,” intended to be sung on the day of rest and worship. The psalm celebrates God’s goodness, faithfulness, and righteousness and... - [Psalms 91:7](https://biblicaltheology.org.uk/psalms-91/psalms-91-7/25460/): A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee. Psalms 91:7 (KJV) Context: The Book of Psalms is a collection of poetic expressions of praise, thanksgiving, and lament written by various authors. Psalm 91 does not have a superscription attributing it to a... - [Psalms 91:3](https://biblicaltheology.org.uk/psalms-91/psalms-91-3/25456/): Surely he shall deliuer thee from the snare of the fouler: and from the noisome pestilence. Psalms 91:3 (KJV) and from the noisome pestilence. Psalms 91:3 (KJV) Psalm 91 is traditionally called the “Psalm of Protection.” It is a hymn of trust and confidence in God’s safeguarding power, emphasizing the security and refuge that belong... - [Psalms 89:50](https://biblicaltheology.org.uk/psalms-89/psalms-89-50/25434/): Remember (Lord) the reproach of thy seruants: how I doe beare in my bosome the reproache of all the mighty people. Psalms 89:50 (KJV) Psalm 89 is a psalm of Ethan the Ezrahite that reflects on God’s covenant with David. It begins with praise for God’s faithfulness but later shifts into lamentation and a plea... - [Psalms 89:49](https://biblicaltheology.org.uk/psalms-89/psalms-89-49/25433/): Lord, where are thy former louing kindnesses, which thou swarest vnto Dauid in thy trueth? Psalms 89:49 (KJV) Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth? Psalms 89:49 (KJV) Psalm 89 is a poetic psalm attributed to Ethan the Ezrahite. It opens by praising God’s faithfulness and steadfast love... - [Psalms 89:47](https://biblicaltheology.org.uk/psalms-89/psalms-89-47/25431/): Remember how short my time is: wherefore hast thou made all men in vaine? Psalms 89:47 (KJV) Psalm 89 is a psalm of lament attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and the apparent contradiction between the divine promises and the present reality. The psalmist begins by praising God’s faithfulness... - [Matthew 12:31](https://biblicaltheology.org.uk/matthew-12/matthew-12-31/33864/): Wherefore I say vnto you, All maner of sinne and blasphemie shall be forgiuen vnto men: but the blasphemie against the holy Ghost, shall not bee forgiuen vnto men. Matthew 12:31 (KJV) In this verse, Jesus is addressing a specific type of sin known as blasphemy against the Holy Spirit. To understand its significance, it’s... - [Matthew 12:27](https://biblicaltheology.org.uk/matthew-12/matthew-12-27/33860/): And if I by Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your Iudges. Matthew 12:27 (KJV) Context: Jesus speaking: “And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore they shall be your judges.” In this verse, Jesus is... - [Matthew 12:24](https://biblicaltheology.org.uk/matthew-12/matthew-12-24/33857/): But when the Pharisees heard it, they said, This fellow doeth not cast out deuils, but by Beelzebub the prince of the deuils. Matthew 12:24 (KJV) fellow doth not cast out devils, but by Beelzebub the prince of the devils. Matthew 12:24 (KJV) In this verse the Pharisees accuse Jesus of using the power of... - [Matthew 12:16](https://biblicaltheology.org.uk/matthew-12/matthew-12-16/33849/): And charged them that they should not make him knowen: Matthew 12:16 (KJV) Context: Matthew 12:16 is a verse from the Gospel of Matthew, which records the ministry of Jesus Christ. In this particular passage, Jesus heals multitudes of people who were sick, and also heals a man whose hand was withered, and He warns... - [Matthew 12:12](https://biblicaltheology.org.uk/matthew-12/matthew-12-12/33845/): How much then is a man better then a shepe? Wherfore it is lawfull to doe well on the Sabbath dayes. Matthew 12:12 (KJV) In Matthew 12 Jesus healed a man with a withered hand on the Sabbath. The Pharisees, strict in their Sabbath observance, criticized Him for performing a miracle on the holy day.... - [Matthew 12:6](https://biblicaltheology.org.uk/matthew-12/matthew-12-6/33839/): But I saye vnto you, that in this place is one greater then the Temple. Matthew 12:6 (KJV) In this passage Jesus is responding to the Pharisees’ criticism regarding His disciples’ actions on the Sabbath. The Pharisees accused the disciples of breaking the Sabbath law by plucking and eating grain as they walked through a... - [Matthew 12:2](https://biblicaltheology.org.uk/matthew-12/matthew-12-2/33835/): But when the Pharises saw it, they said vnto him, Behold, thy Disciples doe that which is not lawfull to doe vpon the Sabbath day. Matthew 12:2 (KJV) But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. Matthew 12:2... - [Psalms 94:18](https://biblicaltheology.org.uk/psalms-94/psalms-94-18/25507/): When I said, My foote slippeth: thy mercie, O Lord, held me vp. Psalms 94:18 (KJV) This verse is part of Psalm 94, which is attributed to Asaph according to the KJV superscription. The psalm as a whole addresses the theme of God’s justice and the assurance that He will bring judgment upon the wicked... - [Psalms 94:17](https://biblicaltheology.org.uk/psalms-94/psalms-94-17/25506/): Unlesse the Lord had bene my helpe: my soule had almost dwelt in silence. Psalms 94:17 (KJV) Unless the LORD had been my help, my soul had almost dwelt in silence. Psalms 94:17 (KJV) Context: The book of Psalms is a collection of songs and prayers written by various authors, including King David. Psalm 94... - [Psalms 94:15](https://biblicaltheology.org.uk/psalms-94/psalms-94-15/25504/): But iudgement shall returne vnto righteousnesse: and all the vpright in heart shall follow it. Psalms 94:15 (KJV) For judgment shall return unto righteousness, and all the upright in heart shall follow it. This verse is from Psalm 94:15 in the King James Version (KJV). This phrasing reflects language found in Psalm 94, though the... - [Psalms 93:5](https://biblicaltheology.org.uk/psalms-93/psalms-93-5/25489/): Thy testimonies are very sure: holinesse becommeth thine house, O Lord, for euer. Psalms 93:5 (KJV) The book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions and experiences in relation to God. Psalm 93 is a hymn of praise that focuses on the Lord’s eternal... - [Psalms 93:2](https://biblicaltheology.org.uk/psalms-93/psalms-93-2/25486/): Thy throne is established of old: thou art from euerlasting. Psalms 93:2 (KJV) Thy throne is established of old: thou art from everlasting. Psalms 93:2 (KJV) Context: The book of Psalms is a collection of songs and poems written by various authors, including King David. Psalm 93, while not explicitly attributed to a specific author... - [Psalms 92:14](https://biblicaltheology.org.uk/psalms-92/psalms-92-14/25483/): They shal still bring forth fruit in old age: they shalbe fat, & flourishing: Psalms 92:14 (KJV) Let’s dive into a Bible study on Psalms 92:14 in the King James Version. Psalm 92:14 (KJV) says: “They shall still bring forth fruit in old age; they shall be fat and flourishing.” This verse is part of... - [Psalms 92:8](https://biblicaltheology.org.uk/psalms-92/psalms-92-8/25477/): But thou, Lord, art most high for euermore. Psalms 92:8 (KJV) But thou, LORD, art most high for evermore. Psalms 92:8 (KJV) Context: Psalm 92 is a song of praise and thanksgiving, known as a psalm for the Sabbath day. It celebrates God’s goodness and faithfulness, especially in relation to the downfall of the wicked... - [Matthew 12:42](https://biblicaltheology.org.uk/matthew-12/matthew-12-42/33875/): The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here. Matthew 12:42 (KJV) Jesus speaks these words in the larger context of Matthew... - [Matthew 12:49](https://biblicaltheology.org.uk/matthew-12/matthew-12-49/33882/): And hee stretched forth his hand toward his disciples, and said, Behold, my mother and my brethren. Matthew 12:49 (KJV) Prior to this statement Jesus had been engaged in a heated discussion with the Pharisees, who accused Him of casting out demons by the power of Beelzebul, the prince of demons. In His reply He... - [Matthew 12:44](https://biblicaltheology.org.uk/matthew-12/matthew-12-44/33877/): Then he saith, I will returne into my house from whence I came out; And when he is come, he findeth it emptie, swept, and garnished. Matthew 12:44 (KJV) Matthew 12:44 is part of Jesus’ teaching concerning an unclean spirit. In this passage, Jesus tells a parable to illustrate the importance of spiritual vigilance and... - [Matthew 12:43](https://biblicaltheology.org.uk/matthew-12/matthew-12-43/33876/): When the vncleane spirit is gone out of a man, hee walketh thorow dry places, seeking rest, and findeth none. Matthew 12:43 (KJV) This verse is part of a larger passage in which Jesus is addressing the Pharisees and their demand for a sign. In this particular verse, Jesus uses an analogy to explain the... - [Psalms 95:3](https://biblicaltheology.org.uk/psalms-95/psalms-95-3/25515/): For the Lord is a great God: and a great king aboue all Gods. Psalms 95:3 (KJV) For the LORD is a great God, and a great King above all gods. Psalms 95:3 (KJV) Psalm 95 is traditionally linked to King David and is classified as a psalm of praise and worship. Though its superscription... - [Psalms 95:1](https://biblicaltheology.org.uk/psalms-95/psalms-95-1/25513/): O come, let vs sing vnto the Lord: let vs make a ioyfull noise to the rocke of our saluation. Psalms 95:1 (KJV) Psalm 95 is traditionally associated with King David, though its authorship is not explicitly confirmed in the KJV. It is generally regarded as a psalm of praise and thanksgiving, calling God’s people... - [Mark 4:24](https://biblicaltheology.org.uk/mark-4/mark-4-24/34707/): And he said vnto them, Take heed what you heare: With what measure ye mete, it shalbe measured to you: And vnto you that heare, shal more be giuen. Mark 4:24 (KJV) And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto... - [Isaiah 7:13](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-13/28050/): And he sayd; Heare yee now, O house of Dauid; Is it a small thing for you to wearie men, but will yee wearie my God also? Isaiah 7:13 (KJV) Context: In this verse, the prophet Isaiah is addressing the house of David, specifically King Ahaz of Judah. The context of this verse highlights Ahaz’s... - [Isaiah 7:9](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-9/28046/): And the head of Ephraim is Samaria, and the head of Samaria is Remaliahs sonne: if yee will not beleeue, surely yee shall not be established. Isaiah 7:9 (KJV) Historical Context: Isaiah 7:9 is part of a prophecy delivered by the prophet Isaiah to King Ahaz of Judah. At that time the northern kingdom of... - [Isaiah 7:8](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-8/28045/): For the head of Syria is Damascus, and the head of Damascus is Rezin, and within threescore and fiue yeeres shall Ephraim be broken, that it be not a people. Isaiah 7:8 (KJV) “For the head of Syria is Damascus, and the head of Damascus is Rezin; and the head of Ephraim is Samaria, and... - [Isaiah 7:6](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-6/28043/): Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal. Isaiah 7:6 (KJV) Let us go up against Judah, and vex it, and let us make a breach therein for us, and set... - [Isaiah 7:4](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-4/28041/): And say vnto him; Take heede and be quiet: feare not, neither be faint hearted for the two tailes of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the sonne of Remaliah. Isaiah 7:4 (KJV) This verse is part of a prophecy given by the prophet Isaiah to King Ahaz... - [Isaiah 7:2](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-2/28039/): And it was told the house of Dauid, saying, Syria is confederate with Ephraim: and his heart was moued, and the heart of his people as the trees of the wood are mooued with the wind. Isaiah 7:2 (KJV) “And it came to pass in the days of Ahaz son of Jotham, king of Judah,... - [Mark 5:21](https://biblicaltheology.org.uk/mark-5/mark-5-21/34745/): And when Iesus was passed ouer againe by ship vnto the other side, much people gathered vnto him, and he was nigh vnto the Sea. Mark 5:21 (KJV) The narrative that follows this verse picks up after Jesus has crossed the Sea of Galilee, an event that earlier in Mark’s Gospel culminated in the calming... - [Mark 5:16](https://biblicaltheology.org.uk/mark-5/mark-5-16/34740/): And they that saw it, tolde them how it befell to him that was possessed with the deuill, and also concerning the swine. Mark 5:16 (KJV) Mark 5:16 (KJV) provides a glimpse into an event when Jesus encountered a man possessed by demons. In the broader narrative of Mark 5:1‑20, Jesus and His disciples arrived... - [Mark 5:11](https://biblicaltheology.org.uk/mark-5/mark-5-11/34735/): Now there was there nigh vnto the mountaines a great herd of swine, feeding. Mark 5:11 (KJV) The verse is part of the larger narrative in Mark 5:1‑20, which tells how Jesus healed a man possessed by an unclean spirit in the region of the Gadarenes (also called the Gerasenes or Gergesenes). After crossing the... - [Mark 5:10](https://biblicaltheology.org.uk/mark-5/mark-5-10/34734/): And hee besought him much, that he would not send them away out of the countrey. Mark 5:10 (KJV) In this verse we see Jesus confronting a man possessed by a legion of demons. The man had been living among the tombs and was extremely tormented. When Jesus approached, the demons within him recognized His... - [Mark 5:8](https://biblicaltheology.org.uk/mark-5/mark-5-8/34732/): (For he said vnto him, Come out of the man, thou vncleane spirit.) Mark 5:8 (KJV) For he said unto him, Come out of the man, thou unclean spirit. Mark 5:8 (KJV) Mark 5:1‑20 records Jesus’ encounter with a man possessed by a legion of unclean spirits. The man lived among the tombs, cried out... - [Mark 5:5](https://biblicaltheology.org.uk/mark-5/mark-5-5/34729/): And alwayes night and day, hee was in the mountaines, and in the tombes, crying, and cutting himselfe with stones. Mark 5:5 (KJV) Jesus and His disciples crossed the Sea of Galilee and entered the region of the Gadarenes, a Gentile area traditionally identified with Gadara and possibly the Decapolis towns of Gerasa (Jerash) or... - [Isaiah 7:23](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-23/28060/): And it shall come to passe in that day, that euery place shalbe, where there were a thousand Uines at a thousand siluerlings, it shall euen be for briers and thornes. Isaiah 7:23 (KJV) Isaiah 7:23 is a prophetic utterance delivered by the prophet Isaiah to King Ahaz of Judah during a period of political... - [Isaiah 7:22](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-22/28059/): And it shall come to passe, for the abundance of milke that they shall giue, he shal eate butter: for butter and hony shall euery one eate, that is left in the land. Isaiah 7:22 (KJV) Isaiah 7:22 is part of a prophecy delivered by the prophet Isaiah to King Ahaz of Judah during a... - [Isaiah 7:19](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-19/28056/): And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rockes, and vpon all thornes, and vpon all bushes. Isaiah 7:19 (KJV) Context: Isaiah 7 is set during the reign of Ahaz, king of Judah, when the nation faced a serious crisis. Judah was threatened... - [Isaiah 7:18](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-18/28055/): And it shall come to passe in that day, that the Lord shall hisse for the flie, that is in the vttermost part of the riuers of Egypt, and for the Bee that is in the land of Assyria. Isaiah 7:18 (KJV) Context: Isaiah 7:18 is part of a larger passage that describes a message... - [Isaiah 7:17](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-17/28054/): The Lord shall bring vpon thee and vpon thy people, and vpon thy fathers house, dayes that haue not come, from the day that Ephraim departed from Iudah; euen the King of Assyria. Isaiah 7:17 (KJV) Isaiah 7:17 is part of a larger passage that describes a prophecy given to Ahaz, the king of Judah,... - [Isaiah 7:16](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-16/28053/): For before the childe shall know to refuse the euill and choose the good; the land that thou abhorrest, shalbe forsaken of both her kings. Isaiah 7:16 (KJV) Context: To understand Isaiah 7:16 it is essential to consider its historical setting. The prophet Isaiah delivered this prophecy to King Ahaz of Judah during a period... - [Mark 6:6](https://biblicaltheology.org.uk/mark-6/mark-6-6/34773/): And he marueiled because of their vnbeliefe. And he went round about the villages, teaching. Mark 6:6 (KJV) Mark 6:6 is part of a larger passage that describes Jesus’ visit to his hometown, Nazareth. In the preceding verses, Jesus had been teaching in the synagogue, and the people were astonished by his wisdom. However, instead... - [Mark 6:3](https://biblicaltheology.org.uk/mark-6/mark-6-3/34770/): Is not this the carpenter, the sonne of Mary, the brother of Iames and Ioses, and of Iuda, and Simon? And are not his sisters heere with vs? And they were offended at him. Mark 6:3 (KJV) The passage belongs to the Gospel of Mark, which records the life, ministry, death, and resurrection of Jesus... - [Mark 5:42](https://biblicaltheology.org.uk/mark-5/mark-5-42/34766/): And straightway the damosell arose, and walked, for shee was of the age of twelue yeeres: and they were astonished with a great astonishment. Mark 5:42 (KJV) Mark 5:42 is part of a larger narrative found in Mark 5:21-43, commonly known as the account of the healing of Jairus’ daughter. Jairus, a ruler of the... - [Mark 5:38](https://biblicaltheology.org.uk/mark-5/mark-5-38/34762/): And hee commeth to the house of the Ruler of the Synagogue, and seeth the tumult, and them that wept and wailed greatly. Mark 5:38 (KJV) Context: To fully understand Mark 5:38, it is important to consider its surrounding narrative. In the preceding verses (Mark 5:21‑37), Jesus had just healed a woman who had suffered... - [Mark 5:35](https://biblicaltheology.org.uk/mark-5/mark-5-35/34759/): While hee yet spake, there came from the Ruler of the Synagogues house, certaine which said, Thy daughter is dead, why troublest thou the Master any further? Mark 5:35 (KJV) Mark 5:35 belongs to the larger narrative commonly titled “The Healing of Jairus’ Daughter” (Mark 5:21‑43). In this passage a ruler of the synagogue, Jairus,... - [Mark 5:32](https://biblicaltheology.org.uk/mark-5/mark-5-32/34756/): And he looked round about to see her that had done this thing. Mark 5:32 (KJV) Context: This verse is part of the larger narrative in Mark 5:21‑43, which recounts two remarkable healings performed by Jesus: the healing of the woman with the issue of blood and the raising of Jairus’ daughter from the dead.... - [Mark 5:24](https://biblicaltheology.org.uk/mark-5/mark-5-24/34748/): And Iesus went with him, and much people followed him, and thronged him. Mark 5:24 (KJV) And Jesus went with him; and much people followed him, and thronged him. Mark 5:24 (KJV) Mark 5 opens with Jesus and His disciples crossing the Sea of Galilee and arriving in the region of the Gadarenes. There Jesus... - [Isaiah 8:11](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-11/28073/): For the Lord spake thus to me with a strong hand, and instructed me that I should not walke in the way of this people, saying, Isaiah 8:11 (KJV) Historical Context: To understand the meaning of this verse, it is essential to consider the historical setting in which Isaiah ministered. He prophesied during the reigns... - [Isaiah 8:7](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-7/28069/): Now therefore behold, the Lord bringeth vp vpon them the waters of the riuer strong and many, euen the king of Assyria, and all his glory: and he shall come vp ouer all his channels, and goe ouer all his bankes. Isaiah 8:7 (KJV) Historical Context: Isaiah was a prophet in the Old Testament who... - [Isaiah 8:6](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-6/28068/): For so much as this people refuseth the waters of Shiloah that goe softly, and reioyce in Rezin, and Remaliahs sonne: Isaiah 8:6 (KJV) “Because the people have turned away from the covenant of the LORD, and have broken the covenant, the Lord will bring upon them the wrath of his anger.” (Isaiah 8:6, KJV)... - [Isaiah 8:3](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-3/28065/): And I went vnto the Prophetesse, and shee conceiued and bare a sonne, then said the Lord to mee, Call his name Maher-shalal-hash-baz. Isaiah 8:3 (KJV) Context: Isaiah 8:3 is part of a prophecy delivered by the prophet Isaiah during a time of great political unrest and turmoil in the kingdom of Judah. In Isaiah... - [Isaiah 8:1](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-1/28063/): Moreouer the Lord said vnto mee, Take thee a great roule, and write in it with a mans penne, concerning Maher-shalal-hash-baz. Isaiah 8:1 (KJV) The book of Isaiah is a prophetic book in the Old Testament, traditionally attributed to the prophet Isaiah. It contains messages from God concerning the nation of Judah and its surrounding... - [Isaiah 7:25](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-25/28062/): And on all hilles that shalbe digged with the mattocke, there shall not come thither the feare of briars and thornes: but it shall bee for the sending foorth of oxen, and for the treading of lesser cattell. Isaiah 7:25 (KJV) And on all hills that shall be digged with the mattock, there shall not... - [Mark 6:27](https://biblicaltheology.org.uk/mark-6/mark-6-27/34794/): And immediatly the king sent an executioner, and commaunded his head to be brought, and he went, and beheaded him in the prison, Mark 6:27 (KJV) The verse is situated within Mark 6:14‑29, which records the events leading to the death of John the Baptist. Herod Antipas, the tetrarch of Galilee, had taken Herodias, the... - [Mark 6:25](https://biblicaltheology.org.uk/mark-6/mark-6-25/34792/): And she came in straightway with haste, vnto the king, and asked, saying, I will that thou giue me by and by in a charger, the head of Iohn the Baptist. Mark 6:25 (KJV) The verse is part of the narrative in Mark chapter 6, which recounts the events leading to the execution of John... - [Mark 6:24](https://biblicaltheology.org.uk/mark-6/mark-6-24/34791/): And she went forth, and said vnto her mother, What shall I aske? And she said, The head of Iohn þ Baptist. Mark 6:24 (KJV) In this passage, we find a narrative from the Gospel of Mark describing the events surrounding the death of John the Baptist. King Herod had previously imprisoned John because he... - [Mark 6:20](https://biblicaltheology.org.uk/mark-6/mark-6-20/34787/): For Herod feared Iohn, knowing that he was a iust man, and an holy, and obserued him: and when he heard him, hee did many things, and heard him gladly. Mark 6:20 (KJV) The verse sits within the larger narrative of Mark 6, which records such events as the sending out of the twelve disciples,... - [Mark 6:19](https://biblicaltheology.org.uk/mark-6/mark-6-19/34786/): Therfore Herodias had a quarrel against him, & would haue killed him, but she could not. Mark 6:19 (KJV) This verse is part of the account of the events surrounding the imprisonment and eventual execution of John the Baptist. To gain a better understanding of the verse, it is helpful to examine the context in... - [Mark 6:15](https://biblicaltheology.org.uk/mark-6/mark-6-15/34782/): Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. Mark 6:15 (KJV) “But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.” This verse is part of a larger passage describing the events following Jesus’... - [Mark 6:10](https://biblicaltheology.org.uk/mark-6/mark-6-10/34777/): And he said vnto them, In what place soeuer yee enter into an house, there abide til ye depart from that place. Mark 6:10 (KJV) The surrounding passage of Mark 6:7‑13 records that Jesus gathered His twelve disciples, sent them out in pairs, and commissioned them to proclaim repentance, heal the sick, and cast out... - [Isaiah 9:13](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-13/28097/): For the people turneth not vnto him that smiteth them, neither doe they seeke the Lord of hostes. Isaiah 9:13 (KJV) Isaiah 9:13 is part of a prophecy given by the prophet Isaiah concerning the judgment that would come upon the northern kingdom of Israel and the people of Judah. The prophecy warns about the... - [Isaiah 9:11](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-11/28095/): Therefore the Lord shall set vp the aduersaries of Rezin against him, and ioyne his enemies together. Isaiah 9:11 (KJV) Isaiah 9:11 is part of a larger passage in Isaiah 9:8-21, which addresses judgment on the northern kingdom of Israel. The passage follows the messianic oracle of verses 1‑7 and belongs to a later section... - [Isaiah 8:21](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-21/28083/): And they shall passe through it, hardly bestead and hungry: and it shall come to passe, that when they shall be hungry, they shall fret themselues, and curse their King, and their God, and looke vpward. Isaiah 8:21 (KJV) “And it shall come to pass, that in that day shall the great tree be cut... - [Isaiah 8:19](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-19/28081/): And when they shall say vnto you; Seeke vnto them that haue familiar spirits, and vnto wizards that peepe and that mutter: should not a people seeke vnto their God? for the liuing, to the dead? Isaiah 8:19 (KJV) Context: Isaiah 8:19 belongs to a larger prophetic address to Judah during a time of crisis.... - [Isaiah 8:18](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-18/28080/): Behold, I, and the children whom the Lord hath giuen me, are for signes, and for wonders in Israel: from the Lord of hostes, which dwelleth in mount Zion. Isaiah 8:18 (KJV) Historical Context: Isaiah 8 is part of a larger section in the book of Isaiah that addresses the political and spiritual climate of... - [Isaiah 8:14](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-14/28076/): And he shalbe for a sanctuary; but for a stone of stumbling and for a rocke of offence to both the houses of Israel, for a ginne, and for a snare to the inhabitants of Ierusalem. Isaiah 8:14 (KJV) Historical Context: Isaiah was a prophet who ministered in the southern kingdom of Judah during the... - [Mark 6:49](https://biblicaltheology.org.uk/mark-6/mark-6-49/34816/): But when they saw him walking vpon the Sea, they supposed it had bene a spirit, and cried out. Mark 6:49 (KJV) In the preceding passages (Mark 6:30‑44) Jesus miraculously fed the multitude with five loaves and two fish, providing for thousands. Immediately afterward, in Mark 6:45‑48, He sent His disciples ahead of Him in... - [Mark 6:47](https://biblicaltheology.org.uk/mark-6/mark-6-47/34814/): And when Euen was come, the ship was in the midst of the Sea, and he alone on the land. Mark 6:47 (KJV) And when even was come, the ship was in the midst of the sea, and the disciples were on board, while Jesus was on the land praying. This verse belongs to the... - [Mark 6:42](https://biblicaltheology.org.uk/mark-6/mark-6-42/34809/): And they did all eate, and were filled. Mark 6:42 (KJV) Prior to this event, Jesus had been teaching a large crowd in a desolate place. As evening approached, the disciples suggested sending the people away to buy food, but Jesus told them to give the crowd something to eat. The disciples were perplexed about... - [Mark 6:37](https://biblicaltheology.org.uk/mark-6/mark-6-37/34804/): He answered and said vnto them, Giue yee them to eate. And they say vnto him, Shall we goe and buy two hundred penniworth of bread, and giue them to eate? Mark 6:37 (KJV) He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy... - [Mark 6:36](https://biblicaltheology.org.uk/mark-6/mark-6-36/34803/): Send them away, that they may goe into the countrey round about, and into the villages, and buy themselues bread: for they haue nothing to eate. Mark 6:36 (KJV) Context: In this verse we find Jesus addressing His disciples after a long day of teaching and performing miracles. A large crowd had gathered to hear... - [Mark 6:35](https://biblicaltheology.org.uk/mark-6/mark-6-35/34802/): And when the day was now far spent, his Disciples came vnto him, and said, This is a desert place, and now the time is farre passed. Mark 6:35 (KJV) “And he said unto them, Come ye yourselves apart, into a desert place, and rest awhile.” Context: The passage is part of the narrative in... - [Mark 6:29](https://biblicaltheology.org.uk/mark-6/mark-6-29/34796/): And when his disciples heard of it, they came and tooke vp his corpse, and laid it in a tombe. Mark 6:29 (KJV) This verse is part of a larger passage that recounts the story of the execution of John the Baptist. The preceding verses describe the events leading up to John the Baptist’s execution.... - [Isaiah 10:12](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-12/28117/): Wherefore it shall come to passe, that when the Lord hath performed his whole worke vpon mount Zion, and on Ierusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high lookes. Isaiah 10:12 (KJV) Historical Context: Isaiah 10 belongs to the larger prophetic section... - [Isaiah 10:11](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-11/28116/): Shall I not, as I haue done vnto Samaria and her idoles, so doe to Ierusalem and her idoles? Isaiah 10:11 (KJV) Context: To understand this verse in context, it is important to consider the surrounding verses and the overall message of the book of Isaiah. Isaiah was a prophet who delivered messages from God... - [Isaiah 10:10](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-10/28115/): As my hand hath found the kingdomes of the idoles, and whose grauen images did excell them of Ierusalem and of Samaria: Isaiah 10:10 (KJV) The quotation above does not appear in Isaiah 10:10. In the King James Version the verse reads: “As the scourge of the slaughterer is gone out from me, and the... - [Isaiah 10:6](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-6/28111/): I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets. Isaiah 10:6 (KJV) Isaiah 10 is part of earlier prophecies addressing Assyria’s role in... - [Isaiah 10:3](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-3/28108/): And what wil ye doe in the day of visitation, and in the desolation which shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory? Isaiah 10:3 (KJV) The surrounding context of Isaiah 10:1‑4 shows the prophet warning the corrupt leaders of Judah about their unjust decrees... - [Isaiah 9:21](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-21/28105/): Manasseh, Ephraim: and Ephraim, Manasseh: and they together shalbe against Iudah: for all this his anger is not turned away, but his hand is stretched out still. Isaiah 9:21 (KJV) Isaiah 9:21 concludes a larger section (Isaiah 9:8‑21) that announces God’s judgment on Israel because of persistent disobedience and idolatry. The verse names Manasseh and... - [Mark 7:11](https://biblicaltheology.org.uk/mark-7/mark-7-11/34834/): But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free. Mark 7:11 (KJV) Context: Mark 7:1-13 records a confrontation between Jesus and the Pharisees and scribes concerning the traditions of the elders... - [Mark 7:10](https://biblicaltheology.org.uk/mark-7/mark-7-10/34833/): For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death. Mark 7:10 (KJV) Mark 7:10 is part of a larger passage in the Gospel of Mark where Jesus confronts the Pharisees and scribes about traditions that nullify the commandments of God. In this section... - [Mark 7:2](https://biblicaltheology.org.uk/mark-7/mark-7-2/34825/): And when they saw some of his disciples eate bread with defiled (that is to say, with vnwashen) hands, they found fault. Mark 7:2 (KJV) In this verse we find Jesus and His disciples being observed by a group of Pharisees and scribes who noticed that some of the disciples were eating bread without ceremonially... - [Mark 6:54](https://biblicaltheology.org.uk/mark-6/mark-6-54/34821/): And when they were come out of the ship, straightway they knew him, Mark 6:54 (KJV) This verse is part of a larger passage describing events following the miracle of Jesus walking on water. In Mark 6:45-52, Jesus sent His disciples ahead in a boat while He went to a mountain to pray. During the... - [Isaiah 12:1](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-1/28155/): And in that day thou shalt say, O Lord, I will praise thee: though thou wast angrie with mee, thine anger is turned away, and thou comfortedst me. Isaiah 12:1 (KJV) Isaiah is a prophetic book of the Old Testament, and Isaiah 12 belongs to the first half of the work (chapters 1‑39). This section... - [Isaiah 11:14](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-14/28152/): But they shall fly vpon the shoulders of the Philistines toward the West, they shall spoile them of the East together: they shall lay their hand vpon Edom and Moab, and the children of Ammon shall obey them. Isaiah 11:14 (KJV) Historical Context: The book of Isaiah is traditionally attributed to the prophet Isaiah and... - [Isaiah 10:31](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-31/28136/): Madmenah is remooued, the inhabitants of Gebim gather themselues to flee. Isaiah 10:31 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains messages of judgment and promises of restoration. In this verse the prophet is delivering a warning concerning the Assyrian invasion that threatened Judah’s cities. The places named,... - [Isaiah 10:30](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-30/28135/): Lift vp thy voice, O daughter of Gallim: cause it to bee heard vnto Laish, O poore Anathoth. Isaiah 10:30 (KJV) Isaiah 10 belongs to a larger prophetic section in which the prophet warns Israel of the looming Assyrian threat and announces divine judgment on the nation’s disobedience. Within this context the quoted sentence addresses... - [Isaiah 10:29](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-29/28134/): They are gone ouer the passage: they haue taken vp their lodging at Geba, Ramah is afraid, Gebeah of Saul is fled. Isaiah 10:29 (KJV) Historical Context: Isaiah 10:29 is part of the prophecy given by the prophet Isaiah during the reign of King Hezekiah of Judah. The chapter describes Assyria’s invasion of Israel and... - [Isaiah 10:28](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-28/28133/): He is come to Aiath, hee is passed to Migron: at Michmash he hath laid vp his cariages. Isaiah 10:28 (KJV) Context: To understand the significance of Isaiah 10:28, it is important to consider its place within the book of Isaiah. In this section the prophet Isaiah is describing the Assyrian invasion of Israel. The... - [Isaiah 10:25](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-25/28130/): For yet a very litle while, and the indignation shall cease, and mine anger in their destruction. Isaiah 10:25 (KJV) To understand this verse it helps to recall the broader context of Isaiah. Isaiah was an Old‑Testament prophet who delivered God’s messages to Israel. In this section he pronounces judgment on Assyria, the empire God... - [Isaiah 10:23](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-23/28128/): For the Lord God of hostes shall make a consumption, euen determined in the middest of all the land. Isaiah 10:23 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains messages of judgment, warning, and hope. In this particular verse, Isaiah is speaking about the judgment that will come... - [Isaiah 10:14](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-14/28119/): And my hand hath found as a nest the riches of the people: and as one gathereth egges that are left, haue I gathered all the earth, and there was none that moued the wing, or opened the mouth, or peeped. Isaiah 10:14 (KJV) Context: To better understand Isaiah 10:14, it is important to consider... - [Mark 7:37](https://biblicaltheology.org.uk/mark-7/mark-7-37/34860/): And were beyond measure astonished, saying, Hee hath done all things well: hee maketh both the deafe to heare, and the dumbe to speake. Mark 7:37 (KJV) Mark 7:37 (KJV) records the crowd’s reaction to a remarkable miracle: they were beyond measure astonished, proclaiming that He had done all things well, for He made both... - [Mark 7:35](https://biblicaltheology.org.uk/mark-7/mark-7-35/34858/): And straightway his eares were opened, and the string of his tongue was loosed, and he spake plaine. Mark 7:35 (KJV) This verse is part of a larger passage found in Mark 7:31‑37, which describes Jesus healing a man who was deaf and had a speech impediment. Let’s explore the context and significance of this... - [Mark 7:26](https://biblicaltheology.org.uk/mark-7/mark-7-26/34849/): (The woman was a Greek: a Syrophenician by nation:) and she besought him that he would cast forth the deuill out of her daughter. Mark 7:26 (KJV) Mark 7:26 is part of a larger passage that records an encounter between Jesus and a Syrophoenician woman who came to Him seeking deliverance for her demon‑possessed daughter.... - [Mark 7:24](https://biblicaltheology.org.uk/mark-7/mark-7-24/34847/): And from thence he arose, and went into the borders of Tyre and Sidon, and entred into an house, and would haue no man know it, but hee could not be hid. Mark 7:24 (KJV) Context: The Gospel of Mark records the ministry of Jesus Christ. In this passage Jesus travels to the region of... - [Mark 7:22](https://biblicaltheology.org.uk/mark-7/mark-7-22/34845/): Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse: Mark 7:22 (KJV) In Mark 7:22 Jesus answers the Pharisees’ criticism of His disciples by declaring that true defilement comes from the heart, not from external ritual. He lists a series of sins that originate within a person and therefore render one spiritually impure.... - [Mark 7:19](https://biblicaltheology.org.uk/mark-7/mark-7-19/34842/): Because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all meats? Mark 7:19 (KJV) In Mark 7:1‑13 Jesus addresses a crowd that includes Pharisees and scribes who criticize His disciples for not observing the traditional ritual washing of hands before meals. He uses their concern about... - [Mark 7:18](https://biblicaltheology.org.uk/mark-7/mark-7-18/34841/): And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him, Mark 7:18 (KJV) And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man,... - [Isaiah 13:14](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-14/28174/): And it shalbe as the chased Roe, and as a sheepe that no man taketh vp: they shall euery man turne to his owne people, and flee euery one into his owne land. Isaiah 13:14 (KJV) Isaiah 13:14 belongs to a larger prophecy in Isaiah 13 that announces the judgment and eventual destruction of Babylon.... - [Isaiah 13:13](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-13/28173/): Therefore I will shake the heauens, and the earth shall remoue out of her place in the wrath of the Lord of hostes, and in the day of his fierce anger. Isaiah 13:13 (KJV) Context: The book of Isaiah contains prophecies and messages from the prophet Isaiah to the people of Judah and Jerusalem. In... - [Isaiah 13:8](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-8/28168/): And they shalbe afraid: pangs and sorrowes shall take hold of them, they shalbe in paine as a woman that trauelleth: they shalbe amazed one at another, their faces shalbe as flames. Isaiah 13:8 (KJV) *Note: This quotation does not appear in Isaiah 13:8 of the King James Version. Isaiah 13:8 KJV reads, “And the... - [Isaiah 13:2](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-2/28162/): Lift yee vp a banner vpon the high mountaine, exalt the voice vnto them, shake the hand, that they may goe into the gates of the nobles. Isaiah 13:2 (KJV) “And the Lord shall stir up the spirit of the cruel, even the spirit of the king of Babylon, against Babylon, and his people, and... - [Isaiah 13:1](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-1/28161/): The burden of Babylon, which Isaiah the sonne of Amoz did see. Isaiah 13:1 (KJV) Context: Isaiah is one of the major prophets in the Old Testament. He lived during the reigns of several kings of Judah and prophesied primarily to the southern kingdom. The book of Isaiah contains a collection of prophecies given by... - [Isaiah 12:5](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-5/28159/): Sing vnto the Lord; for hee hath done excellent things: this is knowen in all the earth. Isaiah 12:5 (KJV) Historical Context: The book of Isaiah is a prophetic book in the Old Testament attributed to the prophet Isaiah. The prophecy is primarily directed to the southern kingdom of Judah during a time of political... - [Mark 8:17](https://biblicaltheology.org.uk/mark-8/mark-8-17/34877/): And when Iesus knew it, he saith vnto them, Why reason ye, because yee haue no bread? Perceiue ye not yet, neither vnderstand? Haue yee your heart yet hardened? Mark 8:17 (KJV) This passage belongs to the larger narrative in Mark 8:14‑17, where Jesus had just fed four thousand people with only a few loaves... - [Mark 8:11](https://biblicaltheology.org.uk/mark-8/mark-8-11/34871/): And the Pharisees came foorth, and began to question with him, seeking of him a signe from heauen, tempting him. Mark 8:11 (KJV) Context: Jesus had been teaching and performing miracles, and the Pharisees, a group of religious leaders, came to challenge Him. They demanded a sign from heaven to test Him and evaluate His... - [Mark 8:8](https://biblicaltheology.org.uk/mark-8/mark-8-8/34868/): So they did eate, and were filled: and they tooke vp, of the broken meate that was left, seuen baskets. Mark 8:8 (KJV) Before examining this specific verse, it’s important to understand the broader context of the passage. In Mark 8:1‑9, Jesus performs the miracle of feeding the four thousand. This miracle is distinct from... - [Mark 8:5](https://biblicaltheology.org.uk/mark-8/mark-8-5/34865/): And hee asked them, How many loaues haue ye? And they said, Seuen. Mark 8:5 (KJV) Context: The Gospel of Mark is one of the four Gospels in the New Testament, providing an account of Jesus’ life, teachings, miracles, death, and resurrection. In Mark 10:23, we find Jesus addressing His disciples after the encounter with... - [Mark 8:4](https://biblicaltheology.org.uk/mark-8/mark-8-4/34864/): And his disciples answered him, From whence can a man satisfie these men with bread here in the wildernes? Mark 8:4 (KJV) Jesus had been teaching a large crowd in a desolate, remote area for three days, and the people had run out of food. Moved with compassion, He desired to feed the crowd and... - [Mark 8:3](https://biblicaltheology.org.uk/mark-8/mark-8-3/34863/): And if I send them away fasting to their owne houses, they will faint by the way: for diuers of them came from farre. Mark 8:3 (KJV) This verse is part of the account of Jesus feeding the multitude with seven loaves of bread and a few small fish. In Mark 8:1‑10 Jesus had been... - [Mark 8:2](https://biblicaltheology.org.uk/mark-8/mark-8-2/34862/): I haue compassion on the multitude, because they haue now bene with me three daies, and haue nothing to eat: Mark 8:2 (KJV) Context: In the preceding verses of Mark 8, Jesus performs the miracle of feeding the four thousand, where He multiplied a few loaves of bread and fish to feed a large crowd.... - [Isaiah 13:22](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-22/29194/): And the wilde beastes of the Ilands shal cry in their desolate houses, and dragons in their pleasant palaces: and her time is neere to come, and her dayes shall not be prolonged. Isaiah 13:22 (KJV) is near to come, and her days shall not be prolonged. Isaiah 13:22 (KJV) Isaiah 13 is a prophecy... - [Isaiah 14:7](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-7/28189/): The whole earth is at rest and is quiet: they breake foorth into singing. Isaiah 14:7 (KJV) “The whole earth is at rest and is quiet: they break forth into singing.” This verse belongs to the larger passage commonly called the “Taunt against the King of Babylon” or the “Fall of Lucifer” passage. In this... - [Isaiah 14:4](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-4/28186/): That thou shalt take vp this prouerbe against the king of Babylon, and say; How hath the oppressour ceased? the golden citie ceased? Isaiah 14:4 (KJV) Isaiah 14 is a prophetic passage in which God delivers a message of judgment against the king of Babylon. The chapter addresses the fall of the Babylonian empire and... - [Isaiah 14:3](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-3/28185/): And it shall come to passe in the day that the Lord shal giue thee rest from thy sorrow, and from thy feare, and from the hard bondage wherein thou wast made to serue, Isaiah 14:3 (KJV) The sentence quoted above does not appear in any standard translation of the Bible, including the King James... - [Isaiah 14:2](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-2/28184/): And the people shall take them, and bring them to their place: and the house of Israel shall possesse them in the land of the Lord, for seruants and handmaides: and they shall take them captiues, whose captiues they were, and they shall rule ouer their oppressours. Isaiah 14:2 (KJV) Isaiah 14:2 is part of... - [Isaiah 14:1](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-1/28183/): For the Lord wil haue mercie on Iacob, and wil yet choose Israel, and set them in their owne land: and the strangers shalbe ioyned with them, and they shal cleaue to the house of Iacob. Isaiah 14:1 (KJV) “For the Lord will have mercy on Jacob, and will yet choose Israel, and set them... - [Isaiah 13:20](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-20/28180/): It shall neuer be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there, neither shal the shepheards make their fold there. Isaiah 13:20 (KJV) “And Babylon, that great city, is fallen: it is become a wilderness; every one that passeth by it shall hiss.” Historical Context:... - [Mark 8:28](https://biblicaltheology.org.uk/mark-8/mark-8-28/34888/): And they answered, Iohn the Baptist: but some say, Elias: & others, one of the Prophets. Mark 8:28 (KJV) In the surrounding narrative Jesus has just asked, “Whom do men say that I am?” (Mark 8:27, KJV). The disciples reply by reporting the various titles they have heard people use for Him. Their answer records... - [Mark 8:26](https://biblicaltheology.org.uk/mark-8/mark-8-26/34886/): And hee sent him away to his house, saying, Neither goe into the towne, nor tell it to any in the towne. Mark 8:26 (KJV) In Mark 8:22‑26 Jesus encounters a blind man in Bethsaida. The man’s friends bring him to Jesus, seeking His touch for healing. Jesus takes the man by the hand, leads... - [Matthew 20:1](https://biblicaltheology.org.uk/matthew-20/matthew-20-1/34137/): “For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.” Context:Matthew 20 is part of a larger section of Jesus’ teachings, where He shares parables and teachings related to the kingdom of heaven. This particular parable, often referred... - [Matthew 20:20](https://biblicaltheology.org.uk/matthew-20/matthew-20-20/34156/): “Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.” Context:To gain a deeper understanding of any Bible verse, it’s important to consider its context. In the preceding verses, Jesus had been teaching His disciples about His upcoming suffering, death, and resurrection. He had... - [Matthew 20:19](https://biblicaltheology.org.uk/matthew-20/matthew-20-19/34155/): “And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.” This verse is part of a larger passage in the Gospel of Matthew where Jesus predicts His own death and resurrection to His disciples. Let’s explore the key themes and messages... - [Matthew 20:17](https://biblicaltheology.org.uk/matthew-20/matthew-20-17/34153/): “And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,” Context:This verse is part of a larger narrative in the Gospel of Matthew where Jesus is preparing his disciples for his upcoming crucifixion and resurrection. In this particular passage, Jesus is journeying towards Jerusalem with his disciples,... - [Matthew 20:16](https://biblicaltheology.org.uk/matthew-20/matthew-20-16/34152/): “But many that are first shall be last, and the last shall be first.” This verse is found within the context of a parable told by Jesus known as the Parable of the Laborers in the Vineyard (Matthew 20:1-16). In this parable, Jesus describes a landowner who hires workers at different times throughout the day... - [Matthew 20:25](https://biblicaltheology.org.uk/matthew-20/matthew-20-25/34161/): “But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.” Context:In this passage, Jesus is addressing His disciples after James and John, the sons of Zebedee, asked to sit at His right and left hand in... - [Matthew 20:24](https://biblicaltheology.org.uk/matthew-20/matthew-20-24/34160/): “And when the ten heard it, they were moved with indignation against the two brethren.” Context:This verse is part of a larger narrative in Matthew 20:20-28, where the mother of James and John, the sons of Zebedee, approaches Jesus with a request. She asks Jesus if her two sons can sit on His right hand... - [Matthew 20:22](https://biblicaltheology.org.uk/matthew-20/matthew-20-22/34158/): “But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.” Context:To better understand this verse, let’s examine the context. In Matthew 20:20-28,... - [Matthew 20:21](https://biblicaltheology.org.uk/matthew-20/matthew-20-21/34157/): “And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.” Context:In this passage, we find the mother of James and John, two of Jesus’ disciples, approaching Him with a request.... - [Matthew 21:4](https://biblicaltheology.org.uk/matthew-21/matthew-21-4/34174/): “All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.” Historical Context: In this passage, Jesus is nearing Jerusalem, and He instructs His... - [Matthew 21:3](https://biblicaltheology.org.uk/matthew-21/matthew-21-3/34173/): “And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.” This verse is part of the account of Jesus’ triumphal entry into Jerusalem, which is recorded in Matthew 21:1-11. Jesus and His disciples approached the village of Bethphage near the Mount of... - [Matthew 21:2](https://biblicaltheology.org.uk/matthew-21/matthew-21-2/34172/): “Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.” Context:Matthew 21:2 is part of the account of Jesus’ triumphal entry into Jerusalem, which took place during the final week of His earthly ministry. As... - [Matthew 21:1](https://biblicaltheology.org.uk/matthew-21/matthew-21-1/34171/): “And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples.” Context:Matthew 21 marks the beginning of Jesus’ triumphant entry into Jerusalem, which is often referred to as the “Palm Sunday” event. This event took place during the week leading up to Jesus’ crucifixion... - [Matthew 20:34](https://biblicaltheology.org.uk/matthew-20/matthew-20-34/34170/): “But Jesus, moved with compassion, touched their eyes: and immediately their eyes received sight, and they followed him.” Context:To understand the significance of Matthew 20:34, it is important to consider its context. In this chapter, Jesus tells the parable of the labourers in the vineyard, where he illustrates the Kingdom of Heaven. He emphasises that... - [Matthew 20:32](https://biblicaltheology.org.uk/matthew-20/matthew-20-32/34168/): “And Jesus stood still, and called them, and said, What will ye that I shall do unto you?” Context:This verse is part of the account of Jesus healing two blind men near Jericho. As Jesus was passing by, the blind men cried out to Him, saying, “Have mercy on us, O Lord, thou Son of... - [Matthew 20:30](https://biblicaltheology.org.uk/matthew-20/matthew-20-30/34166/): “And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David!” Context:The event takes place as Jesus and His disciples are leaving Jericho and heading toward Jerusalem. As they pass by, these two blind men sitting... - [Matthew 20:29](https://biblicaltheology.org.uk/matthew-20/matthew-20-29/34165/): “And as they departed from Jericho, a great multitude followed him. And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.” Certainly! Here is a Bible study on Matthew 20:29 (KJV) states: “And as they... - [Matthew 20:28](https://biblicaltheology.org.uk/matthew-20/matthew-20-28/34164/): “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Context:Matthew 20:28 is part of a larger passage in which Jesus teaches His disciples about true greatness and the nature of His mission. It comes right after the request of James... - [Matthew 20:27](https://biblicaltheology.org.uk/matthew-20/matthew-20-27/34163/): “And whosoever will be chief among you, let him be your servant.” Certainly! Here’s a Bible study on Verse: "And whosoever will be chief among you, let him be your servant." (Matthew 20:27, KJV) Context:This verse is part of a conversation between Jesus and His disciples. The mother of James and John approached Jesus, asking... - [Matthew 20:26](https://biblicaltheology.org.uk/matthew-20/matthew-20-26/34162/): “But it shall not be so among you: but whosoever will be great among you, let him be your minister;” Context:In this passage, Jesus is addressing His disciples after James and John’s mother asked for her sons to sit on Jesus’ right and left hand in His kingdom. Jesus uses this opportunity to teach them... - [Matthew 21:24](https://biblicaltheology.org.uk/matthew-21/matthew-21-24/34194/): “Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.” Context: This verse is part of a larger passage that recounts an encounter between Jesus and the religious leaders in Jerusalem. In Matthew... - [Matthew 21:23](https://biblicaltheology.org.uk/matthew-21/matthew-21-23/34193/): “And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?” Context:This verse is part of a larger passage that describes Jesus’ activities in Jerusalem during the... - [Matthew 21:17](https://biblicaltheology.org.uk/matthew-21/matthew-21-17/34187/): “And he left them, and went out of the city into Bethany; and he lodged there.” In this verse, we find a brief description of Jesus’ actions after his triumphant entry into Jerusalem. To gain a deeper understanding, it’s helpful to examine the surrounding context and the significance of this verse within the broader narrative.... - [Matthew 21:16](https://biblicaltheology.org.uk/matthew-21/matthew-21-16/34186/): “And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?” Certainly! Here is a Bible study on Verse: “And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have... - [Matthew 21:15](https://biblicaltheology.org.uk/matthew-21/matthew-21-15/34185/): “And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased” Context:Matthew 21 records the events surrounding Jesus’ triumphal entry into Jerusalem. He enters the city on a donkey while the crowds proclaim... - [Matthew 21:14](https://biblicaltheology.org.uk/matthew-21/matthew-21-14/34184/): “And the blind and the lame came to him in the temple; and he healed them.” Context:Matthew 21:14 is a part of the narrative of Jesus’ entry into Jerusalem, commonly known as the Triumphal Entry. This event took place during the final week of Jesus’ earthly ministry, leading up to His crucifixion and resurrection. In... - [Matthew 21:13](https://biblicaltheology.org.uk/matthew-21/matthew-21-13/34183/): “And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.” Context:In Matthew 21, Jesus arrives in Jerusalem during the week leading up to His crucifixion. He enters the temple and confronts the corrupt practices taking place there. Jesus overturns the... - [Matthew 21:10](https://biblicaltheology.org.uk/matthew-21/matthew-21-10/34180/): “And when he was come into Jerusalem, all the city was moved, saying, Who is this?” Context:This verse is part of a larger narrative known as the Triumphal Entry. In this passage, Jesus enters Jerusalem riding on a donkey, fulfilling the prophecy of Zechariah 9:9. As Jesus arrives, a great crowd gathers and spreads their... - [Matthew 21:9](https://biblicaltheology.org.uk/matthew-21/matthew-21-9/34179/): “And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.” Context:Matthew 21:9 is part of the account of Jesus’ triumphal entry into Jerusalem, which occurred during the week leading up to His crucifixion... - [Matthew 21:8](https://biblicaltheology.org.uk/matthew-21/matthew-21-8/34178/): “And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.” Context:To fully understand the significance of this verse, it’s important to consider its context. Matthew 21:8 is part of the narrative of Jesus’ triumphal entry into Jerusalem, which took place during... - [Matthew 21:7](https://biblicaltheology.org.uk/matthew-21/matthew-21-7/34177/): “And brought the ass, and the colt, and put on them their clothes, and they set him thereon.” This verse is part of the account of Jesus’ triumphal entry into Jerusalem, which occurred during the final week of his earthly ministry. It is a significant event that is also described in the other synoptic Gospels... - [Matthew 21:5](https://biblicaltheology.org.uk/matthew-21/matthew-21-5/34175/): “Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.” Context:Matthew 21:5 is part of the narrative of Jesus’ entry into Jerusalem, which is commonly known as the triumphal entry or Palm Sunday. This event took place just a... - [Matthew 21:35](https://biblicaltheology.org.uk/matthew-21/matthew-21-35/34205/): “And the husbandmen took his servants, and beat one, and killed another, and stoned another.” This verse is part of the parable of the wicked tenants or vineyard workers. Jesus shared this parable with the chief priests and elders in the temple, highlighting the rejection of the prophets by the religious leaders and foreshadowing His... - [Matthew 21:34](https://biblicaltheology.org.uk/matthew-21/matthew-21-34/34204/): “And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.” This verse is part of a parable known as the Parable of the Wicked Tenants or the Parable of the Vineyard. In this parable, Jesus uses allegory to convey spiritual truths... - [Matthew 21:33](https://biblicaltheology.org.uk/matthew-21/matthew-21-33/34203/): “Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country.” Context:In this passage, Jesus tells a parable to the chief priests and elders in the temple... - [Matthew 21:32](https://biblicaltheology.org.uk/matthew-21/matthew-21-32/34202/): “For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.” Context:Matthew 21:32 is part of a parable known as the Parable of the Two Sons. Jesus shared... - [Matthew 21:31](https://biblicaltheology.org.uk/matthew-21/matthew-21-31/34201/): “Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.” Context:Matthew 21:31 is part of a larger passage known as the Parable of the Two Sons.... - [Matthew 21:30](https://biblicaltheology.org.uk/matthew-21/matthew-21-30/34200/): “And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.” Context:This verse is part of the parable of the two sons, which Jesus shared with the chief priests and elders in the temple. In this parable, Jesus uses the story to convey a deeper spiritual... - [Matthew 21:29](https://biblicaltheology.org.uk/matthew-21/matthew-21-29/34199/): “He answered and said, I will not: but afterward he repented, and went” Context:To understand this verse better, it is helpful to consider the context in which it was spoken. In Matthew 21, Jesus had entered Jerusalem triumphantly, fulfilling the prophecy of Zechariah 9:9. He then cleansed the temple and healed the blind and the... - [Matthew 21:28](https://biblicaltheology.org.uk/matthew-21/matthew-21-28/34198/): “But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work today in my vineyard.” Context:Matthew 21 records several parables and teachings of Jesus during His final week before His crucifixion. In this particular passage, Jesus tells the parable of the two sons to illustrate... - [Matthew 21:27](https://biblicaltheology.org.uk/matthew-21/matthew-21-27/34197/): “And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.” Context:To understand the context of this verse, let’s examine the preceding verses. In Matthew 21, Jesus entered Jerusalem triumphantly on a donkey, fulfilling the prophecy in Zechariah 9:9. The people... - [Matthew 21:26](https://biblicaltheology.org.uk/matthew-21/matthew-21-26/34196/): “But if we shall say, Of men; we fear the people; for all hold John as a prophet.” In this verse, Jesus is engaged in a conversation with the chief priests and elders of the people in the temple. They questioned Jesus’ authority, asking Him by what authority He was doing the things He was... - [Matthew 21:25](https://biblicaltheology.org.uk/matthew-21/matthew-21-25/34195/): “The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?” This verse is part of a larger passage in which Jesus is being questioned by the chief priests and... - [Matthew 22:7](https://biblicaltheology.org.uk/matthew-22/matthew-22-7/34223/): “But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.” - [Matthew 22:6](https://biblicaltheology.org.uk/matthew-22/matthew-22-6/34222/): “And the remnant took his servants, and entreated them spitefully, and slew them.” Context:In this verse, Jesus is telling a parable known as the Parable of the Wedding Feast. It is part of a series of parables and teachings given by Jesus in response to the religious leaders’ attempts to trap Him with their questions.... - [Matthew 22:4](https://biblicaltheology.org.uk/matthew-22/matthew-22-4/34220/): “Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.” 1. Context: Prior to this parable, Jesus had entered Jerusalem and was teaching in the temple. The religious leaders challenged his... - [Matthew 22:3](https://biblicaltheology.org.uk/matthew-22/matthew-22-3/34219/): “And sent forth his servants to call them that were bidden to the wedding: and they would not come.” Context:This verse is part of a parable known as the Parable of the Wedding Feast, shared by Jesus in response to a question posed by the Pharisees and the chief priests. In this parable, Jesus uses... - [Matthew 22:1](https://biblicaltheology.org.uk/matthew-22/matthew-22-1/34217/): “And Jesus answered and spake unto them again by parables, and said.” Certainly! Let’s dive into a Bible study on Matthew 22:1 (KJV) says: "And Jesus answered and spake unto them again by parables, and said." This verse sets the context for the parable that follows, known as the Parable of the Wedding Feast. Jesus... - [Matthew 21:43](https://biblicaltheology.org.uk/matthew-21/matthew-21-43/34213/): “Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.” Context:This verse is part of a larger passage known as the Parable of the Wicked Tenants (Matthew 21:33-46). In this parable, Jesus uses a vineyard as a metaphor to convey spiritual... - [Matthew 21:42](https://biblicaltheology.org.uk/matthew-21/matthew-21-42/34212/): “Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?” This verse is part of a larger passage known as the Parable of the Wicked Husbandmen, which... - [Matthew 21:40](https://biblicaltheology.org.uk/matthew-21/matthew-21-40/34210/): “When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?” Context: This verse is part of a parable told by Jesus known as the Parable of the Wicked Husbandmen or the Parable of the Tenants. It is found in the context of Jesus’ teachings and interactions with the chief priests... - [Matthew 21:39](https://biblicaltheology.org.uk/matthew-21/matthew-21-39/34209/): “And they caught him, and cast him out of the vineyard, and slew him.” Certainly! Here is a Bible study on Matthew 21:39 (KJV) says, “And they caught him, and cast him out of the vineyard, and slew him.” Context:Matthew 21:39 is part of a parable told by Jesus known as the Parable of the... - [Matthew 21:38](https://biblicaltheology.org.uk/matthew-21/matthew-21-38/34208/): “38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.” This verse is part of a parable told by Jesus, known as the Parable of the Wicked Husbandmen or the Parable of the Tenants. In this parable,... - [Matthew 21:37](https://biblicaltheology.org.uk/matthew-21/matthew-21-37/34207/): “But last of all he sent unto them his son, saying, They will reverence my son.” Certainly! Here’s a Bible study on Matthew 21:37 (KJV) says: “But last of all he sent unto them his son, saying, They will reverence my son.” This verse is part of a parable told by Jesus known as the... - [Matthew 22:23](https://biblicaltheology.org.uk/matthew-22/matthew-22-23/34239/): “The same day came to him the Sadducees, which say that there is no resurrection, and asked him,” Context:In this passage, Jesus is engaged in a series of debates with various religious groups who are trying to test and trap Him with their questions. The Sadducees, a Jewish sect that denied the resurrection of the... - [Matthew 22:21](https://biblicaltheology.org.uk/matthew-22/matthew-22-21/34237/): “They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.” This verse is part of a larger narrative in the book of Matthew where Jesus is being questioned by the Pharisees and Herodians about paying taxes to Caesar.... - [Matthew 22:20](https://biblicaltheology.org.uk/matthew-22/matthew-22-20/34236/): “And he saith unto them, Whose is this image and superscription?” Context:This verse is part of a larger passage known as the "Question about Paying Taxes." In this particular encounter, the religious leaders of Jesus’ time attempted to entrap Him with a question regarding paying taxes to Caesar. They hoped to corner Him into either... - [Matthew 22:19](https://biblicaltheology.org.uk/matthew-22/matthew-22-19/34235/): “Show me the tribute money.” And they brought unto him a penny. Context:In this verse, we find a dialogue between Jesus and a group of Pharisees who were trying to test Him and trap Him in His words. They asked Jesus whether it was lawful to pay taxes to Caesar, the Roman emperor. In response,... - [Matthew 22:18](https://biblicaltheology.org.uk/matthew-22/matthew-22-18/34234/): “Jesus perceived their wickedness, and said, ‘Why tempt ye me, ye hypocrites?’” Context:To understand the verse fully, it is essential to consider its context. In Matthew 22, Jesus is engaged in a series of interactions with the religious leaders in Jerusalem, particularly the Pharisees and the Herodians. These encounters involve discussions on topics such as... - [Matthew 22:17](https://biblicaltheology.org.uk/matthew-22/matthew-22-17/34233/): “Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?” Context:This verse is part of a larger narrative known as the “Question of Tribute,” where the religious leaders of the time attempted to trap Jesus in His words. They approached Him with a question about paying taxes to Caesar,... - [Matthew 22:16](https://biblicaltheology.org.uk/matthew-22/matthew-22-16/34232/): “16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.” In this verse, we find a portion of a larger narrative where Jesus... - [Matthew 22:15](https://biblicaltheology.org.uk/matthew-22/matthew-22-15/34231/): “Then went the Pharisees, and took counsel how they might entangle him in his talk.” Context:Matthew 22:15 is part of a series of encounters between Jesus and the religious leaders in Jerusalem. These leaders, including the Pharisees, were constantly trying to challenge Jesus and find fault with Him. In this particular instance, they sought to... - [Matthew 22:14](https://biblicaltheology.org.uk/matthew-22/matthew-22-14/34230/): “Many are called, but few are chosen.” Context:For many are called, but few are chosen. Matthew 22:14 (KJV) This verse is found in the Gospel of Matthew, specifically in the context of Jesus’ teaching during His ministry on earth. To better understand its meaning, let’s examine the broader passage it is a part of. In... - [Matthew 22:12](https://biblicaltheology.org.uk/matthew-22/matthew-22-12/34228/): “And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.” This verse is part of a parable known as the Parable of the Wedding Feast, which Jesus shared with his disciples and the crowd to convey important spiritual truths. In this parable, Jesus uses a... - [Matthew 22:8](https://biblicaltheology.org.uk/matthew-22/matthew-22-8/34224/): “Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.” Context:Matthew 22:8 is part of the Parable of the Wedding Feast, which Jesus shared with the chief priests and elders in the Temple. The parable describes a king who prepared a wedding feast for his son and... - [Matthew 22:41](https://biblicaltheology.org.uk/matthew-22/matthew-22-41/34257/): “While the Pharisees were gathered together, Jesus asked them,” - [Matthew 22:39](https://biblicaltheology.org.uk/matthew-22/matthew-22-39/34255/): “And the second is like unto it, Thou shalt love thy neighbour as thyself.” Certainly! Here’s a Bible study on Verse: “And the second is like unto it, Thou shalt love thy neighbour as thyself.” (Matthew 22:39, KJV) Context:This verse is part of a larger conversation between Jesus and the religious leaders of his time.... - [Matthew 22:37](https://biblicaltheology.org.uk/matthew-22/matthew-22-37/34253/): “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” Certainly! Let’s dive into a Bible study on Matthew 22:37, which is found in the King James Version (KJV) of the Bible. Matthew 22:37 says: This verse is part of... - [Matthew 22:36](https://biblicaltheology.org.uk/matthew-22/matthew-22-36/34252/): “Master, which is the great commandment in the law?” Context:This question was posed to Jesus by a lawyer who was testing Him. To understand the significance of Jesus’ response, let’s examine the broader context of this passage. In Matthew 22:34-40, the Pharisees had gathered together, and one of them, a lawyer, sought to test Jesus... - [Matthew 22:35](https://biblicaltheology.org.uk/matthew-22/matthew-22-35/34251/): “Then one of them, which was a lawyer, asked him a question, tempting him, and saying,” Context:This verse is part of a larger narrative in the Gospel of Matthew, where Jesus is engaged in a series of debates and discussions with various religious leaders and experts of the law. In this particular instance, a lawyer,... - [Matthew 22:34](https://biblicaltheology.org.uk/matthew-22/matthew-22-34/34250/): “But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.” This verse is part of a larger passage in Matthew 22:34-46, which records a dialogue between Jesus and the religious leaders of His time. Let’s explore the context and meaning of this verse. Historical and Cultural Context:During... - [Matthew 22:30](https://biblicaltheology.org.uk/matthew-22/matthew-22-30/34246/): “For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.” Context:In this verse, Jesus is responding to a question posed by the Sadducees, a religious sect of the time. They questioned Jesus about the resurrection and posed a scenario involving a woman who had... - [Matthew 22:29](https://biblicaltheology.org.uk/matthew-22/matthew-22-29/34245/): “But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.” Jesus answered and said unto them:Ye do err, not knowing the scriptures, nor the power of God. Matthew 22:29 (KJV) In this verse, Jesus is responding to the Sadducees, who had questioned Him about the resurrection.... - [Matthew 22:28](https://biblicaltheology.org.uk/matthew-22/matthew-22-28/34244/): “Therefore in the resurrection whose wife shall she be of the seven? for they all had her.” Context:To understand the context of this verse, it is helpful to examine the broader passage. In Matthew 22:23-33, the Sadducees approach Jesus with a hypothetical scenario about a woman who had been married to seven brothers, each of... - [Matthew 22:25](https://biblicaltheology.org.uk/matthew-22/matthew-22-25/34241/): “Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:” In this verse, Jesus is responding to a question posed by the Sadducees, who were a Jewish sect known for their skepticism toward the concept of resurrection. They... - [Matthew 22:24](https://biblicaltheology.org.uk/matthew-22/matthew-22-24/34240/): “Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.” Context:Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Matthew 22:24 (KJV) In this verse, Jesus is responding to a question posed... - [Matthew 23:13](https://biblicaltheology.org.uk/matthew-23/matthew-23-13/34275/): “But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.” Context:This verse is part of a larger passage known as the “Seven Woes,” where Jesus pronounces judgment and condemnation upon the... - [Matthew 23:10](https://biblicaltheology.org.uk/matthew-23/matthew-23-10/34272/): “Neither be ye called masters: for one is your Master, even Christ.” Context:Matthew 23 contains a record of Jesus’ powerful and scathing rebuke of the religious leaders of His time, the scribes and Pharisees. He confronts their hypocrisy and warns the crowds and His disciples about following their example. Meaning of the verse:– In this... - [Matthew 23:9](https://biblicaltheology.org.uk/matthew-23/matthew-23-9/34271/): “And call no man your father upon the earth: for one is your Father, which is in heaven.” The verse in question is Matthew 23:9 (KJV), which states:This verse is part of a larger passage known as the "Seven Woes" or the "Woes to the Scribes and Pharisees" where Jesus rebukes the religious leaders of... - [Matthew 23:6](https://biblicaltheology.org.uk/matthew-23/matthew-23-6/34268/): “And love the uppermost rooms at feasts, and the chief seats in the synagogues” The verse: This verse is part of a passage where Jesus addresses the scribes and Pharisees, condemning their hypocritical behaviour and teaching the crowds about true righteousness. In this specific verse, Jesus points out the desire of the scribes and Pharisees... - [Matthew 23:5](https://biblicaltheology.org.uk/matthew-23/matthew-23-5/34267/): “But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, Matthew 23:5 (KJV)” Certainly! Here’s a Bible study on Verse: “But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders... - [Matthew 23:4](https://biblicaltheology.org.uk/matthew-23/matthew-23-4/34266/): “For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.” Context:Matthew 23 is known as the chapter of woes, where Jesus rebukes the religious leaders, particularly the scribes and Pharisees, for their hypocrisy and legalism. In this... - [Matthew 23:2](https://biblicaltheology.org.uk/matthew-23/matthew-23-2/34264/): “Saying, The scribes and the Pharisees sit in Moses’ seat.” Context:This verse is part of a larger passage known as the “Seven Woes” or “Woe to the Scribes and Pharisees,” where Jesus rebukes the religious leaders of His time. In this particular verse, Jesus begins by acknowledging the authority and position of the scribes and... - [Matthew 23:1](https://biblicaltheology.org.uk/matthew-23/matthew-23-1/34263/): “Then spake Jesus to the multitude, and to his disciples.” Context:Matthew 23 is a chapter in the Gospel of Matthew where Jesus delivers a series of strong rebukes and warnings to the scribes and Pharisees. In this chapter, Jesus confronts their hypocrisy and exposes their self-righteousness. Historical Context:The scribes and Pharisees were religious leaders during... - [Matthew 22:44](https://biblicaltheology.org.uk/matthew-22/matthew-22-44/34260/): “The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?” This verse is part of a dialogue between Jesus and the Pharisees, where Jesus poses a question to them. Let’s delve deeper into the context and significance of this verse. In this passage, the Pharisees had... - [Matthew 22:42](https://biblicaltheology.org.uk/matthew-22/matthew-22-42/34258/): “Saying, What think ye of Christ? Whose son is he? They say unto him, The son of David.” This verse is part of a conversation between Jesus and the religious leaders of his time. The Pharisees and other Jewish leaders were attempting to test Jesus and trap him with their questions. In this particular verse,... - [Matthew 23:28](https://biblicaltheology.org.uk/matthew-23/matthew-23-28/34290/): “Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.” The verse in question is found in Matthew 23:28 (KJV), which states:This verse is part of a larger passage where Jesus delivers a series of rebukes and woes to the scribes and Pharisees, who were religious leaders... - [Matthew 23:27](https://biblicaltheology.org.uk/matthew-23/matthew-23-27/34289/): “Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.” Context:Matthew 23 is part of a chapter known as the “Seven Woes,” where Jesus denounces the religious leaders of his time, specifically the scribes... - [Matthew 23:26](https://biblicaltheology.org.uk/matthew-23/matthew-23-26/34288/): “Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.” Context:To understand the significance of Matthew 23:26, it’s essential to consider the broader context. In Matthew 23, Jesus confronts the scribes and Pharisees for their hypocrisy and self-righteousness. He exposes their outward display... - [Matthew 23:25](https://biblicaltheology.org.uk/matthew-23/matthew-23-25/34287/): “Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.” Context:Matthew 23 is a chapter where Jesus addresses the scribes and Pharisees, religious leaders of his time, with a series of warnings and rebukes. In this... - [Matthew 23:24](https://biblicaltheology.org.uk/matthew-23/matthew-23-24/34286/): “Ye blind guides, which strain at a gnat, and swallow a camel.” Context:To understand the verse better, let’s look at its surrounding context. In Matthew 23, Jesus delivers a series of rebukes and warnings to the scribes and Pharisees, who were the religious leaders of the time. Jesus criticises their hypocrisy, pride, and the burdens... - [Matthew 23:23](https://biblicaltheology.org.uk/matthew-23/matthew-23-23/34285/): “Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.” - [Matthew 23:22](https://biblicaltheology.org.uk/matthew-23/matthew-23-22/34284/): “And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.” This verse is part of a larger passage known as the "Seven Woes to the Scribes and Pharisees" in Matthew 23, where Jesus delivers a scathing rebuke to the religious leaders of his time. In this... - [Matthew 23:20](https://biblicaltheology.org.uk/matthew-23/matthew-23-20/34282/): “Whoso, therefore, shall swear by the altar, sweareth by it, and by all things thereon.” Matthew 23:20 (KJV) says: This verse is part of a larger passage known as the “Woes to the Scribes and Pharisees” where Jesus addresses the hypocrisy and self-righteousness of the religious leaders of His time. In this specific verse, Jesus... - [Matthew 23:17](https://biblicaltheology.org.uk/matthew-23/matthew-23-17/34279/): “Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?” Context:Matthew 23 contains a series of woes pronounced by Jesus against the religious leaders of His time, the scribes and Pharisees. In this particular verse, Jesus addresses their misplaced priorities and misguided understanding of what is truly valuable.... - [Matthew 23:16](https://biblicaltheology.org.uk/matthew-23/matthew-23-16/34278/): “Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!” In this verse, Jesus is pronouncing a "woe" or a denunciation upon the religious leaders of his time, specifically the scribes and Pharisees. Jesus... - [Matthew 23:15](https://biblicaltheology.org.uk/matthew-23/matthew-23-15/34277/): “Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.” - [Matthew 23:14](https://biblicaltheology.org.uk/matthew-23/matthew-23-14/34276/): “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.” Context:Matthew 23 records Jesus’ scathing rebuke of the religious leaders of His time, specifically the scribes and Pharisees. These leaders were known for their strict adherence to religious practices... - [Matthew 23:36](https://biblicaltheology.org.uk/matthew-23/matthew-23-36/34298/): “Verily I say unto you, All these things shall come upon this generation.” Context:Matthew 23 is a chapter in which Jesus confronts the religious leaders of His time, the scribes and Pharisees. He rebukes them for their hypocrisy, pride, and the burdens they place on the people. In verse 36, Jesus is pronouncing judgment upon... - [Matthew 23:34](https://biblicaltheology.org.uk/matthew-23/matthew-23-34/34296/): “Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:” Context:Let’s do a Bible study on Matthew 23:34, which is found in the King James Version (KJV)... - [Zechariah 11:14](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-14/33383/): Then I cut asunder mine other staffe, euen Bands, that I might break the brotherhood betweene Iudah and Israel. Zechariah 11:14 (KJV) In this verse the prophet Zechariah performs a striking symbolic act. To grasp its meaning we must consider the surrounding verses and the historical setting. Zechariah was a post‑exilic prophet, speaking after the... - [Zechariah 11:10](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-10/33379/): And I tooke my staffe, euen Beautie, and cut it asunder, that I might breake my couenant which I had made with all the people. Zechariah 11:10 (KJV) And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people. Zechariah 11:10... - [Psalms 74:10](https://biblicaltheology.org.uk/psalms-74/psalms-74-10/25102/): O God, how long shall the aduersarie reproach? shall the enemie blaspheme thy Name for euer? Psalms 74:10 (KJV) Let’s delve into a Bible study on Psalm 74:10 in the King James Version. Psalm 74 is a lamentation psalm attributed to Asaph, a skilled musician and one of David’s chief musicians (1 Chronicles 16:5). It... - [Psalms 74:9](https://biblicaltheology.org.uk/psalms-74/psalms-74-9/25101/): We see not our signes, there is no more any prophet, neither is there among vs any that knoweth howe long. Psalms 74:9 (KJV) We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long. Psalms 74:9 (KJV) Psalm 74 is attributed to Asaph, one... - [Psalms 74:8](https://biblicaltheology.org.uk/psalms-74/psalms-74-8/25100/): They said in their hearts, Let vs destroy them together: they haue burnt vp all the Synagogues of God in the land. Psalms 74:8 (KJV) Psalm 74 is introduced in the KJV as “A Psalm of Asaph,” and it is indeed attributed to Asaph. The psalm is a lament, expressing deep anguish and distress over... - [Psalms 74:5](https://biblicaltheology.org.uk/psalms-74/psalms-74-5/25096/): A man was famous according as he had lifted vp axes vpon the thicke trees. Psalms 74:5 (KJV) Psalm 74 is a lamentation that expresses deep distress over the destruction of the sanctuary and the desolation of Jerusalem, likely referring to the Babylonian conquest and the destruction of the First Temple in 586 B.C. The... - [Psalms 74:4](https://biblicaltheology.org.uk/psalms-74/psalms-74-4/25095/): Thine enemies roare in the midst of thy congregations: they set vp their ensignes for signes. Psalms 74:4 (KJV) Context: The book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 74 is an individual lament psalm, expressing deep distress over the destruction of the temple... - [Psalms 74:3](https://biblicaltheology.org.uk/psalms-74/psalms-74-3/25094/): Lift vp thy feete vnto the perpetuall desolations: euen all that the enemie hath done wickedly in the Sanctuarie. Psalms 74:3 (KJV) Psalm 74 is an anonymous psalm classified as a lament, expressing the anguish and distress of the psalmist and the people of Israel during a time of great adversity. The exact historical context... - [Psalms 74:1](https://biblicaltheology.org.uk/psalms-74/psalms-74-1/25092/): O God, why hast thou cast vs off for euer? why doeth thine anger smoke against the sheepe of thy pasture? Psalms 74:1 (KJV) Context: Psalm 74 is a lament traditionally attributed to Asaph, one of the chief musicians and a prominent figure in King David’s time. This psalm expresses deep anguish and grief, reflecting... - [Psalms 73:28](https://biblicaltheology.org.uk/psalms-73/psalms-73-28/25090/): But it is good for me, to drawe neere to God: I haue put my trust in the Lord God, that I maydeclare all thy workes. Psalms 73:28 (KJV) But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy... - [Zechariah 14:2](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-2/33411/): For I wil gather all nations against Ierusalem to battell, and the citie shall be taken, & the houses rifeled, and the women rauished, and halfe of the citie shall goe forth into captiuitie, and the residue of the people shal not be cut off from the citie. Zechariah 14:2 (KJV) For I will gather... - [Zechariah 14:1](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-1/33410/): Beholde, the day of the Lord commeth, and thy spoile shall be diuided in the midst of thee. Zechariah 14:1 (KJV) The book of Zechariah is a prophetic book found in the Old Testament. Zechariah was a prophet who ministered after the Israelites’ return from Babylonian exile, during the time of the rebuilding of the... - [Zechariah 13:7](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-7/33407/): Awake, O sword, against my shepheard, and against the man that is my fellow, saith the Lord of hostes: smite the Shepheard, and the sheepe shalbe scattered: and I wil turne mine hand vpon the litle ones. Zechariah 13:7 (KJV) Historical Context: Zechariah was a prophet who lived and ministered after the Babylonian exile, during... - [Zechariah 13:6](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-6/33406/): And one shal say vnto him, What are these wounds in thine hands? Then hee shall answere: Those with which I was wounded in the house of my friends. Zechariah 13:6 (KJV) And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded... - [Zechariah 12:13](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-13/33399/): The familie of the house of Leui apart, and their wiues apart: the familie of Shimei apart, and their wiues apart: Zechariah 12:13 (KJV) Zechariah 12:13 is a verse from the book of Zechariah in the Old Testament. To understand its meaning, it’s important to consider its context within the larger passage. Let’s examine the... - [Zechariah 12:9](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-9/33395/): And it shall come to passe in that day, that I will seeke to destroy all the nations that come against Ierusalem. Zechariah 12:9 (KJV) The book of Zechariah is a prophetic work of the Old Testament written by the prophet Zechariah during the post‑exilic period (c. 520–518 BCE). It contains visions and prophecies that... - [Psalms 77:2](https://biblicaltheology.org.uk/psalms-77/psalms-77-2/25153/): In the day of my trouble, I sought the Lord; my sore ranne in the night, and ceased not: my soule refused to be comforted. Psalms 77:2 (KJV) Psalm 77 is attributed to Asaph, one of the chief musicians during King David’s reign. In this psalm Asaph pours out his deep distress and turmoil, earnestly... - [Psalms 75:9](https://biblicaltheology.org.uk/psalms-75/psalms-75-9/25138/): But I will declare for euer; I will sing praises to the God of Iacob. Psalms 75:9 (KJV) Context: Psalm 75 is a psalm of thanksgiving, written during a time of trouble or crisis. The psalmist acknowledges God’s sovereignty and praises Him for His righteous judgment. This psalm is indeed attributed to Asaph, who was... - [Psalms 75:8](https://biblicaltheology.org.uk/psalms-75/psalms-75-8/25136/): For in the hand of the Lord there is a cup, and the wine is red: it is full of mixture, and he powreth out of the same: but the dregges thereof all the wicked of the earth shall wring them out, and drinke them. Psalms 75:8 (KJV) This verse is part of Psalm 75,... - [Psalms 75:7](https://biblicaltheology.org.uk/psalms-75/psalms-75-7/25134/): But God is the iudge: he putteth downe one, and setteth vp another. Psalms 75:7 (KJV) But God is the judge: he putteth down one, and setteth up another. Psalms 75:7 (KJV) Context and Background: Psalm 75 is attributed to Asaph, one of the chief musicians appointed by King David. The superscription of the psalm... - [Psalms 74:20](https://biblicaltheology.org.uk/psalms-74/psalms-74-20/25117/): Haue respect vnto the couenant: for the darke places of the earth are full of the habitations of crueltie. Psalms 74:20 (KJV) Psalm 74 is attributed to Asaph, one of the chief musicians and worship leaders during the time of David. The psalm is a profound lament that reflects the devastation of the temple in... - [Psalms 74:18](https://biblicaltheology.org.uk/psalms-74/psalms-74-18/25114/): Remember this, that the enemie hath reproached, O Lord, and that the foolish people haue blasphemed thy Name. Psalms 74:18 (KJV) Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name. Psalms 74:18 (KJV) Psalm 74 is a lament composed by Asaph, one of the musicians appointed... - [Psalms 74:15](https://biblicaltheology.org.uk/psalms-74/psalms-74-15/25109/): Thou didst cleaue the fountaine and the flood: thou driedst vp mightie riuers. Psalms 74:15 (KJV) Psalm 74 is a psalm of lament attributed to Asaph, composed during a period of national distress, perhaps after the destruction of the temple in Jerusalem. The psalmist cries out to God amid the desolation of the sanctuary and... - [Psalms 74:11](https://biblicaltheology.org.uk/psalms-74/psalms-74-11/25103/): Why withdrawest thou thy hand, euen thy right hand? plucke it out of thy bosome. Psalms 74:11 (KJV) it out of thy bosom. Psalms 74:11 (KJV) “Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.” Psalm 74:11 (KJV) says: “Why withdrawest thou thy hand, even thy right hand? pluck... - [Zechariah 14:19](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-19/33428/): This shall be the punishment of Egypt, and the punishment of all nations that come not vp to keepe the feast of Tabernacles. Zechariah 14:19 (KJV) The book of Zechariah is one of the prophetic books in the Old Testament. It was written by the prophet Zechariah during the time when the Israelites were returning... - [Zechariah 14:18](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-18/33427/): And if the family of Egypt goe not vp, and come not, that haue no raine: there shall bee the plague wherewith the Lord will smite the heathen that come not vp to keepe the feast of Tabernacles. Zechariah 14:18 (KJV) And if the family of Egypt go not up, and come not, that have... - [Zechariah 14:16](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-16/33425/): And it shall come to passe that euery one that is left of all the nations which came against Ierusalem, shall euen goe vp from yeere to yeere to worship the King the Lord of hostes, and to keepe the feast of Tabernacles. Zechariah 14:16 (KJV) Historical context: Zechariah was a prophet who lived during... - [Zechariah 14:14](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-14/33423/): And Iudah also shall fight at Ierusalem; and the wealth of all the heathen round about shall be gathered together, golde and siluer, and apparell in great abundance. Zechariah 14:14 (KJV) Zechariah 14:14 concludes the prophetic vision of the book’s final chapter, which looks forward to the ultimate restoration and blessings of Jerusalem. The chapter... - [Zechariah 14:10](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-10/33419/): All the land shall be turned as a plaine from Geba to Rimmon, South of Ierusalem: and it shall be lifted vp and inhabited in her place: from Beniamins gate vnto the place of the first gate, vnto the corner gate, and from the towre of Hananiel vnto the Kings winepresses. Zechariah 14:10 (KJV) The... - [Zechariah 14:7](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-7/33416/): But it shall be one day, which shalbe knowen to the Lord, not day nor night: but it shal come to passe that at euening time it shalbe light. Zechariah 14:7 (KJV) that at evening time it shall be light. Zecharian 14:7 (KJV) “And it shall come to pass in that day, that there shall... - [Zechariah 14:5](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-5/33414/): And ye shal flee to the valley of the mountaines: for the valley of the mountaines shal reach vnto Azal: yea, ye shall flee like as yee fled from before the earthquake in the dayes of Uzziah king of Iudah: and the Lord my God shall come, and all the Saints with thee. Zechariah 14:5... - [Psalms 78:9](https://biblicaltheology.org.uk/psalms-78/psalms-78-9/25180/): The children of Ephraim being armed, and carying bowes, turned backe in the day of battell. Psalms 78:9 (KJV) Psalm 78 is a historical psalm attributed to Asaph. It recounts Israel’s journey through the wilderness and repeatedly highlights the nation’s unfaithfulness despite God’s continual provision and faithfulness. The psalmist’s purpose is to teach future generations... - [Psalms 78:8](https://biblicaltheology.org.uk/psalms-78/psalms-78-8/25179/): And might not bee as their fathers, a stubborne and rebellious generation, a generation that set not their heart aright: and whose spirit was not stedfast with God. Psalms 78:8 (KJV) Certainly! Let’s delve into a Bible study on Psalm 78:8 in the King James Version (KJV). This verse is part of Psalm 78, a... - [Psalms 77:18](https://biblicaltheology.org.uk/psalms-77/psalms-77-18/25169/): The voice of thy thunder was in the heauen: the lightnings lightned the world, the earth trembled and shooke. Psalms 77:18 (KJV) Psalm 77 is attributed to Asaph, one of the chief musicians during the reign of King David. The psalm opens with the psalmist’s personal anguish and cries for help, describing a period of... - [Psalms 77:8](https://biblicaltheology.org.uk/psalms-77/psalms-77-8/25159/): Is his mercy cleane gone for euer? doth his promise faile for euermore? Psalms 77:8 (KJV) Psalm 77 is a lament composed by Asaph, one of the chief musicians appointed by King David. In this psalm Asaph begins by pouring out his distress and pleading for God’s help amid a period of trouble and despair.... - [Psalms 77:7](https://biblicaltheology.org.uk/psalms-77/psalms-77-7/25158/): Will the Lord cast off for euer? and will hee be fauourable no more? Psalms 77:7 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of the entire psalm. Psalm 77 is attributed to Asaph, one of the chief musicians during the time of King David. This psalm is a... - [Psalms 77:6](https://biblicaltheology.org.uk/psalms-77/psalms-77-6/25157/): I call to remembrance my song in the night: I commune with mine owne heart, and my spirit made diligent search. Psalms 77:6 (KJV) Psalm 77 is attributed to Asaph, one of the chief musicians and composers in King David’s court. In this psalm Asaph finds himself in deep anguish, crying out to God for... - [Psalms 77:4](https://biblicaltheology.org.uk/psalms-77/psalms-77-4/25155/): Thou holdest mine eyes waking: I am so troubled that I cannot speake. Psalms 77:4 (KJV) ‘Thou holdest mine eyes waking: I am so troubled that I cannot speak.’ This verse is from Psalm 77:4 in the King James Version (KJV). The psalm is attributed to Asaph, one of the chief musicians during King David’s... - [Malachi 2:12](https://biblicaltheology.org.uk/malachi-2/malachi-2-12/33459/): The Lord will cut off the man that doth this: the Master and the scholler out of the tabernacles of Iacob, and him that offereth an offring vnto the Lord of hostes. Malachi 2:12 (KJV) Malachi 2:12 in the King James Version states: “The LORD will cut off the man that doeth this, the master... - [Malachi 2:10](https://biblicaltheology.org.uk/malachi-2/malachi-2-10/33457/): Haue we not all one father? hath not one God created vs? Why doe we deale treacherously euery man against his brother, by prophaning the couenant of our fathers? Malachi 2:10 (KJV) Let us delve into a Bible study on Malachi 2:10, using the King James Version. Malachi, one of the twelve Minor Prophets, delivers... - [Malachi 2:8](https://biblicaltheology.org.uk/malachi-2/malachi-2-8/33455/): But yee are departed out of the way: ye haue caused many to stumble at the law: ye haue corrupted the couenant of Leui, saith the Lord of hostes. Malachi 2:8 (KJV) The book of Malachi is the last book of the Old Testament and is attributed to the prophet Malachi. It was written after... - [Malachi 2:4](https://biblicaltheology.org.uk/malachi-2/malachi-2-4/33451/): And yee shall know that I haue sent this commaundement vnto you, that my couenant might be with Leui, saith the Lord of hostes. Malachi 2:4 (KJV) Malachi is one of the twelve minor prophets in the Old Testament. He prophesied during a time when the Israelites had returned from their exile in Babylon and... - [Malachi 1:13](https://biblicaltheology.org.uk/malachi-1/malachi-1-13/33446/): Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the Lord of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the Lord ? Malachi 1:13 (KJV) The book of... - [Malachi 1:10](https://biblicaltheology.org.uk/malachi-1/malachi-1-10/33443/): Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the Lord of hostes, neither will I accept an offring at your hand. Malachi 1:10 (KJV) Historical and Contextual Background: The book of Malachi is... - [Malachi 1:9](https://biblicaltheology.org.uk/malachi-1/malachi-1-9/33442/): And now I pray you, beseech God, that hee will be gracious vnto vs: this hath beene by your meanes: will he regard your persons, saith the Lord of hostes? Malachi 1:9 (KJV) Malachi is the last prophetic book of the Old Testament, likely composed in the mid‑5th century BCE after the Jewish community had... - [Malachi 1:5](https://biblicaltheology.org.uk/malachi-1/malachi-1-5/33438/): And your eyes shall see, and yee shall say; The Lord will be magnified from the border of Israel. Malachi 1:5 (KJV) Malachi is the final book of the Old Testament and contains a collection of prophetic messages that God delivers to the people of Israel through the prophet Malachi. In the opening verses of... - [Malachi 1:4](https://biblicaltheology.org.uk/malachi-1/malachi-1-4/33437/): Whereas Edom sayth, Wee are impouerished, but we will returne and build the desolate places; Thus sayth the Lord of hostes, They shal build, but I will throw downe; and they shal call them, The border of wickednesse, & the people against whom the Lord hath indignation for euer. Malachi 1:4 (KJV) The book of... - [Psalms 78:28](https://biblicaltheology.org.uk/psalms-78/psalms-78-28/25199/): And hee let it fall in the midst of their campe, round about their habitations. Psalms 78:28 (KJV) And he let it fall in the midst of their camp, round about their habitations. Psalms 78:28 (KJV) Psalm 78 is a lengthy psalm written by Asaph, one of the chief musicians appointed by David. It recounts... - [Psalms 78:27](https://biblicaltheology.org.uk/psalms-78/psalms-78-27/25198/): He rained flesh also vpon them as dust: and feathered soules like as the sand of the sea. Psalms 78:27 (KJV) Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of Israel from the deliverance out of Egypt through the establishment of David as king. The psalm stresses the importance of... - [Psalms 78:20](https://biblicaltheology.org.uk/psalms-78/psalms-78-20/25191/): Behold, he smote the rocke, that the waters gushed out, & the streames ouerflowed; can he giue bread also? can he prouide flesh for his people? Psalms 78:20 (KJV) Psalm 78 is a historical psalm that recounts the story of Israel, emphasizing God’s faithfulness and Israel’s repeated disobedience. The psalmist looks back on the Exodus... - [Psalms 78:19](https://biblicaltheology.org.uk/psalms-78/psalms-78-19/25190/): Yea, they spake against God: they said, Can God furnish a table in the wildernes? Psalms 78:19 (KJV) Psalm 78 is a historical psalm written by Asaph, one of the chief musicians in the time of King David. The psalm recounts the history of the Israelites and their relationship with God, highlighting both their faithfulness... - [Psalms 78:15](https://biblicaltheology.org.uk/psalms-78/psalms-78-15/25186/): Hee claue the rockes in the wildernes: and gaue them drinke as out of the great depthes. Psalms 78:15 (KJV) The book of Psalms is a collection of songs and poems attributed to various authors, including King David. Psalm 78 is a didactic psalm that recites the history of Israel and emphasises the importance of... - [Psalms 78:14](https://biblicaltheology.org.uk/psalms-78/psalms-78-14/25185/): In the day time also he led them with a cloud: and all the night with a light of fire. Psalms 78:14 (KJV) He led them also by day with a cloud, and all the night with a light of fire. Psalm 78 is a historical psalm written by Asaph. It recounts the faithlessness and... - [Malachi 3:15](https://biblicaltheology.org.uk/malachi-3/malachi-3-15/33479/): And now we call the proud happy: yea, they that worke wickednes are set vp, yea they that tempt God, are euen deliuered. Malachi 3:15 (KJV) The book of Malachi, the last book of the Old Testament, is written by the prophet Malachi to a people who had returned from exile in Babylon and rebuilt... - [Malachi 3:13](https://biblicaltheology.org.uk/malachi-3/malachi-3-13/33477/): Your words haue bin stout against me, saith the Lord, yet ye say, What haue we spoken so much against thee? Malachi 3:13 (KJV) To understand Malachi 3:13 we must view it within the whole book of Malachi, the final prophetic work of the Old Testament. It addresses the spiritual and moral decline of Israel... - [Malachi 2:13](https://biblicaltheology.org.uk/malachi-2/malachi-2-13/33460/): And this haue yee done againe, couering the Altar of the Lord with teares, with weeping and with crying out, in so much that hee regardeth not the offering any more, or receiueth it with good will at your hand. Malachi 2:13 (KJV) Historical Context: Malachi was written during a time when the Israelites had... - [Psalms 78:57](https://biblicaltheology.org.uk/psalms-78/psalms-78-57/25228/): But turned backe, and dealt vnfaithfully like their fathers: they were turned aside like a deceitfull bowe. Psalms 78:57 (KJV) Psalms 78 is a historical psalm written by Asaph that recounts the long‑term relationship between Israel and God. Throughout the psalm the writer emphasizes God’s steadfast love and mercy even as the people repeatedly turn... - [Psalms 78:55](https://biblicaltheology.org.uk/psalms-78/psalms-78-55/25226/): He cast out the heathen also before them, and diuided them an inheritance by line: and made the tribes of Israel to dwell in their tents. Psalms 78:55 (KJV) Context: Psalm 78 is a lengthy psalm that recounts the history of Israel’s relationship with God, focusing on the period of their wilderness wanderings after being... - [Psalms 78:54](https://biblicaltheology.org.uk/psalms-78/psalms-78-54/25225/): And he brought them to the border of his sanctuarie: euen to this mountaine which his right hand had purchased. Psalms 78:54 (KJV) even to this mountain, which his right hand had purchased. Psalms 78:54 (KJV) Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of Israel, particularly the Exodus from... - [Psalms 78:49](https://biblicaltheology.org.uk/psalms-78/psalms-78-49/25220/): He cast vpon them the fiercenesse of his anger, wrath and indignation, and trouble: by sending euill angels among them. Psalms 78:49 (KJV) Psalm 78 is attributed to Asaph, one of David’s chief musicians, and it serves as a poetic reflection on the history of Israel. The psalm recounts the experiences of the Israelites, highlighting... - [Psalms 78:48](https://biblicaltheology.org.uk/psalms-78/psalms-78-48/25219/): He gaue vp their cattel also to the haile: and their flockes to hot thunder-bolts. Psalms 78:48 (KJV) Context: Psalm 78 is a historical psalm that recounts the history of Israel from their deliverance out of Egypt to the establishment of the kingdom under David. The psalm highlights the faithlessness and disobedience of the Israelites... - [Psalms 78:47](https://biblicaltheology.org.uk/psalms-78/psalms-78-47/25218/): He destroyed their vines with haile: and their Sycomore trees with frost. Psalms 78:47 (KJV) Psalm 78 is a historical psalm written by Asaph, which recounts the faithlessness and disobedience of the Israelites throughout their history. It serves as a reminder to future generations of the importance of remembering God’s faithfulness and following His commands.... - [Psalms 78:45](https://biblicaltheology.org.uk/psalms-78/psalms-78-45/25216/): Hee sent diuers sorts of flies among them, which deuoured them: and frogges which destroyed them. Psalms 78:45 (KJV) Psalm 78:45 is situated within a lengthy psalm that recounts the history of Israel, emphasizing the faithlessness of the people and the steadfast faithfulness of God despite their disobedience. The verse serves as a vivid reminder... - [Psalms 78:34](https://biblicaltheology.org.uk/psalms-78/psalms-78-34/25205/): When hee slew them, then they sought him: and they returned, and inquired early after God. Psalms 78:34 (KJV) Historical Context: Psalm 78 is a psalm of Asaph that recounts the history of Israel’s relationship with God, focusing on their rebellion and God’s faithfulness. It highlights the Israelites’ repeated disobedience and God’s mercy and grace... - [Psalms 78:31](https://biblicaltheology.org.uk/psalms-78/psalms-78-31/25202/): The wrath of God came vpon them, and slew the fattest of them: and smote downe the chosen men of Israel. Psalms 78:31 (KJV) Psalm 78 is a historical psalm written by Asaph, recounting the history of Israel and God’s faithfulness to them despite their repeated disobedience. The psalm serves as a reminder to future... - [Psalms 78:29](https://biblicaltheology.org.uk/psalms-78/psalms-78-29/25200/): So they did eate, & were well filled: for he gaue them their owne desire. Psalms 78:29 (KJV) “He rained down manna upon them to eat, and gave them the grain of heaven.” (Psalm 78:24‑25) “Then He sent quails from the wilderness, and they covered the camp as the sand of the sea.” (Psalm 78:27‑28)... - [Matthew 1:18](https://biblicaltheology.org.uk/matthew-1/matthew-1-18/33508/): Now the birth of Iesus Christ was on this wise: When as his mother Mary was espoused to Ioseph (before they came together) shee was found with childe of the holy Ghost. Matthew 1:18 (KJV) Let’s dive into a Bible study on Matthew 1:18 in the King James Version (KJV). This verse is part of... - [Matthew 1:17](https://biblicaltheology.org.uk/matthew-1/matthew-1-17/33507/): So all the generations from Abraham to Dauid, are fourteene generations: and from Dauid vntill the carying away into Babylon, are foureteene generations: and from the carying away into Babylon vnto Christ, are fourteene generations. Matthew 1:17 (KJV) The verse opens the Gospel of Matthew, which begins by tracing the lineage of Jesus from Abraham... - [Matthew 1:13](https://biblicaltheology.org.uk/matthew-1/matthew-1-13/33503/): And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor. Matthew 1:13 (KJV) Context: In this verse we encounter a few names that are part of the genealogical line leading up to the birth of Jesus. Let us explore the significance of these names and their context within the larger biblical narrative. Zorobabel... - [Matthew 1:12](https://biblicaltheology.org.uk/matthew-1/matthew-1-12/33502/): And after they were brought to Babylon, Iechonias begat Salathiel, and Salathiel begate Zorobabel. Matthew 1:12 (KJV) This verse is part of the genealogy of Jesus Christ as recorded in the Gospel of Matthew. It is important to note that Matthew starts his Gospel by tracing the genealogy of Jesus, highlighting His lineage and connection... - [Matthew 1:11](https://biblicaltheology.org.uk/matthew-1/matthew-1-11/33501/): And Iosias begate Iechonias and his brethren, about the time they were caried away to Babylon. Matthew 1:11 (KJV) Context: Matthew 1:11 is a part of the genealogy of Jesus Christ as presented in the first chapter of the Gospel of Matthew. This genealogy traces the lineage of Jesus from Abraham through King David to... - [Matthew 1:9](https://biblicaltheology.org.uk/matthew-1/matthew-1-9/33499/): And Ozias begat Ioatham, and Ioatham begate Achas, and Achas begate Ezekias. Matthew 1:9 (KJV) This verse is part of the genealogy of Jesus Christ as recorded in the Gospel of Matthew. The genealogy in Matthew 1:1-17 traces Jesus’ lineage from Abraham to Joseph, the husband of Mary. In this particular verse, we encounter a... - [Matthew 1:8](https://biblicaltheology.org.uk/matthew-1/matthew-1-8/33498/): And Asa begate Iosaphat, and Iosaphat begate Ioram, and Ioram begate Ozias. Matthew 1:8 (KJV) Matthew 1:1-17 presents the genealogy of Jesus Christ, tracing his lineage from Abraham to Joseph, the husband of Mary. This genealogy highlights Jesus’ legal right to the throne of David and his connection to the promises made to Abraham and... - [Matthew 1:4](https://biblicaltheology.org.uk/matthew-1/matthew-1-4/33494/): And Aram begate Aminadab, and Aminadab begate Naasson, and Naasson begate Salmon. Matthew 1:4 (KJV) This verse is part of the genealogy of Jesus Christ as recorded in the Gospel of Matthew. Matthew begins his Gospel by tracing the lineage of Jesus from Abraham through David to emphasize Jesus’ connection to the royal line of... - [Psalms 79:2](https://biblicaltheology.org.uk/psalms-79/psalms-79-2/25245/): The dead bodies of thy seruants haue they giuen to bee meate vnto the foules of the heauen: the flesh of thy Saints vnto the beasts of the earth. Psalms 79:2 (KJV) Psalm 79 is a lamentation attributed to Asaph, a chief musician during the time of David. The psalmist voices deep distress over a... - [Psalms 78:72](https://biblicaltheology.org.uk/psalms-78/psalms-78-72/25243/): So he fed them according to the integritie of his heart: and guided them by the skilfulnesse of his hands. Psalms 78:72 (KJV) This verse is part of Psalm 78, which is a historical psalm attributed to Asaph. In this psalm, Asaph recounts the faithlessness and disobedience of the Israelites throughout their history, highlighting God’s... - [Psalms 78:68](https://biblicaltheology.org.uk/psalms-78/psalms-78-68/25239/): But chose the tribe of Iudah: the mount Sion which he loued. Psalms 78:68 (KJV) Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of Israel and the faithfulness of God toward His people despite their disobedience and rebellion. Before we explore verse 68 specifically, it is important to understand the... - [Psalms 78:64](https://biblicaltheology.org.uk/psalms-78/psalms-78-64/25235/): Their priests fell by the sword: and their widowes made no lamentation. Psalms 78:64 (KJV) The phrase “And their priests fell by the sword: and their widows made no lamentation” is cited from Psalms 78:64 in the King James Version, yet the exact wording does not appear elsewhere in that translation. The statement is not... - [Psalms 78:63](https://biblicaltheology.org.uk/psalms-78/psalms-78-63/25234/): The fire consumed their young men: and their maidens were not giuen to mariage. Psalms 78:63 (KJV) Historical Context: Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians during King David’s reign. It serves as a reflective hymn on Israel’s history, celebrating God’s faithfulness while recounting the people’s repeated rebellion.... - [Psalms 78:61](https://biblicaltheology.org.uk/psalms-78/psalms-78-61/25232/): And deliuered his strength into captiuitie: and his glory into the enemies hand. Psalms 78:61 (KJV) Context: Psalm 78 is a historical psalm attributed to Asaph, recounting the history of God’s faithfulness to the Israelites and their repeated disobedience. It emphasizes the importance of remembering God’s works and passing them down to future generations. Deliverance... - [Matthew 3:17](https://biblicaltheology.org.uk/matthew-3/matthew-3-17/34559/): And loe, a voice from heauen, saying, This is my beloued Sonne, in whom I am well pleased. Matthew 3:17 (KJV) Matthew 3:17 occurs at the climax of Jesus’ baptism by John the Baptist. John had been calling people to repentance in the Jordan River and preparing the way for the Messiah. When Jesus approached... - [Matthew 3:13](https://biblicaltheology.org.uk/matthew-3/matthew-3-13/33551/): Then commeth Iesus from Galilee to Iordane, vnto Iohn, to be baptized of him: Matthew 3:13 (KJV) This verse is part of the account of Jesus’ baptism found in the Gospel of Matthew. Let us explore its significance and the themes it presents. The Setting: The verse states that Jesus came from Galilee to the... - [Matthew 2:21](https://biblicaltheology.org.uk/matthew-2/matthew-2-21/33536/): And he arose, and tooke the yong childe and his mother, and came into the land of Israel. Matthew 2:21 (KJV) Matthew 2:21 records the moment after the Magi’s visit when Joseph, having received a warning in a dream, gathers the infant Jesus and Mary and returns from Egypt to the land of Israel. This... - [Matthew 2:20](https://biblicaltheology.org.uk/matthew-2/matthew-2-20/33535/): Saying, Arise, and take the yong childe and his mother, and goe into the land of Israel: for they are dead which sought the yong childes life. Matthew 2:20 (KJV) The narrative of Matthew 2:20 follows the dramatic events recorded in verses 13‑18, where King Herod, alarmed by the wise men’s inquiry about the newborn... - [Matthew 2:18](https://biblicaltheology.org.uk/matthew-2/matthew-2-18/33533/): In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. Matthew 2:18 (KJV) The verse is set within the tragic events surrounding the birth of Jesus Christ. When the wise men announced the birth of the King of... - [Matthew 2:17](https://biblicaltheology.org.uk/matthew-2/matthew-2-17/33532/): Then was fulfilled that which was spoken by Ieremie the Prophet, saying, Matthew 2:17 (KJV) The citation in Matthew 2:17 points to a prophecy attributed to the prophet Jeremiah. The Old Testament source for this reference is Jeremiah 31:15, which reads, “A voice is heard in Ramah, lamentation and bitter weeping; Rachel weeping for her... - [Matthew 2:12](https://biblicaltheology.org.uk/matthew-2/matthew-2-12/33527/): And being warned of God in a dreame, that they should not returne to Herode, they departed into their owne countrey another way. Matthew 2:12 (KJV) Context: Matthew 2:12 is part of the narrative of the visit of the magi, or wise men, to the young Jesus. These magi came from the East, following a... - [Psalms 80:15](https://biblicaltheology.org.uk/psalms-80/psalms-80-15/25271/): And the vineyard which thy right hand hath planted: and the branch that thou madest strong for thy selfe. Psalms 80:15 (KJV) Psalm 80 is attributed to Asaph, one of the chief musicians in the time of David. It is a heartfelt plea for God’s restoration and intervention on behalf of His people Israel. The... - [Psalms 80:13](https://biblicaltheology.org.uk/psalms-80/psalms-80-13/25269/): The boare out of the wood doth waste it: and the wild beast of the field doth deuoure it. Psalms 80:13 (KJV) Historical Context: The book of Psalms is a collection of sacred songs and poems written by various authors and traditionally associated with King David, though many individual psalms—including Psalm 80—are attributed in their... - [Psalms 80:6](https://biblicaltheology.org.uk/psalms-80/psalms-80-6/25262/): Thou makest vs a strife vnto our neighbours: and our enemies laugh among themselues. Psalms 80:6 (KJV) Context: Psalm 80 is attributed to Asaph and is a communal lament, likely written during a time of distress for the people of Israel. It focuses on the metaphor of a vineyard and portrays Israel as a vine... - [Psalms 80:4](https://biblicaltheology.org.uk/psalms-80/psalms-80-4/25260/): O Lord God of hosts, how long wilt thou bee angry against the prayer of thy people? Psalms 80:4 (KJV) Psalm 80 is a prayer of lament attributed to Asaph. It was composed during a time of distress and focuses on the plea for restoration and deliverance for God’s people, Israel. In verse 4 the... - [Psalms 80:1](https://biblicaltheology.org.uk/psalms-80/psalms-80-1/25257/): Giue eare, shepheard of Israel, thou that leadest Ioseph like a flocke, thou that dwellest betweene the Cherubims, shine forth. Psalms 80:1 (KJV) Historical Context: Psalms is a collection of poetic prayers and songs attributed to King David and other writers. Psalm 80 is categorized as a communal lament, expressing the cry of the people... - [Psalms 79:8](https://biblicaltheology.org.uk/psalms-79/psalms-79-8/25251/): O remember not against vs former iniquities, let thy tender mercies speedily preuent vs: for we are brought very low. Psalms 79:8 (KJV) Historical Background: Psalm 79 is a lamentation written by Asaph, one of the chief musicians appointed by David. It was composed during a time of great distress and national crisis when Jerusalem... - [Psalms 79:7](https://biblicaltheology.org.uk/psalms-79/psalms-79-7/25250/): For they haue deuoured Iacob: and laid waste his dwelling place. Psalms 79:7 (KJV) Historical Context: Psalm 79 is attributed to Asaph, one of the chief musicians appointed by King David. It is a lamentation and a plea for God’s mercy upon Israel during a time of devastation. While many scholars connect it with the... - [Psalms 79:3](https://biblicaltheology.org.uk/psalms-79/psalms-79-3/25246/): Their blood haue they shed like water round about Ierusalem: and there was none to burie them. Psalms 79:3 (KJV) Context: Psalm 79 is a lamentation written by Asaph, one of the chief musicians appointed by King David to oversee the service of song in the tabernacle. This psalm is attributed to the time of... - [Matthew 5:15](https://biblicaltheology.org.uk/matthew-5/matthew-5-15/33594/): Neither doe men light a candle, and put it vnder a bushell: but on a candlesticke, and it giueth light vnto all that are in the house. Matthew 5:15 (KJV) The verse belongs to Jesus’ Sermon on the Mount, placed after the Beatitudes and forming part of His instruction on righteous living and the kingdom... - [Matthew 5:4](https://biblicaltheology.org.uk/matthew-5/matthew-5-4/33583/): Blessed are they that mourne: for they shall be comforted. Matthew 5:4 (KJV) Blessed are they that mourn: for they shall be comforted. Matthew 5:4 (KJV) Context: Matthew 5:4 is part of the Sermon on the Mount, where Jesus delivered a powerful message to His disciples and the crowd gathered around Him. In the previous... - [Matthew 4:22](https://biblicaltheology.org.uk/matthew-4/matthew-4-22/33577/): And they immediatly left the shippe and their father, and followed him. Matthew 4:22 (KJV) In Matthew 4:18-22, Jesus walks by the Sea of Galilee and sees two brothers, Simon Peter (also known as Peter) and Andrew, who were fishermen. Jesus calls out to them, saying, “Follow me, and I will make you fishers of... - [Matthew 4:14](https://biblicaltheology.org.uk/matthew-4/matthew-4-14/33569/): That it might be fulfilled which was spoken by Esaias the prophet, saying, Matthew 4:14 (KJV) Context: In Matthew 4:14 Jesus has returned to Galilee after being tempted by the devil in the wilderness. He left Nazareth, where He grew up, and settled in Capernaum, which lies on the northern shore of the Sea of... - [Matthew 4:12](https://biblicaltheology.org.uk/matthew-4/matthew-4-12/33567/): Now when Iesus had heard that Iohn was cast into prison, he departed into Galilee. Matthew 4:12 (KJV) This verse is situated at the beginning of the Gospel of Matthew, immediately after Jesus’ temptation in the wilderness. It records Jesus’ response to the news that John the Baptist had been imprisoned. John, a prominent New... - [Nehemiah 3:30](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-30/22188/): After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber. - [Nehemiah 3:16](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-16/22181/): “After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.” Historical Context:The book of Nehemiah is set during the period of Israel’s history when they were... - [Nehemiah 3:12](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-12/22170/): “And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.” Context:The book of Nehemiah is set during the period of Israel’s exile in Babylon. Nehemiah, a cupbearer to the king, receives news about the broken state of Jerusalem’s walls and gates. Moved with... - [Nehemiah 3:2](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-2/22160/): “And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.” Historical Context:The book of Nehemiah is set during the time of the Babylonian exile, when the Israelites were taken captive by the Babylonians. Nehemiah was a cupbearer to the Persian king, Artaxerxes, but he had a... - [Ezra 10:44](https://biblicaltheology.org.uk/ezra-10/ezra-10-44/22123/): “All these had taken strange wives: and some of them had wives by whom they had children.” Context:The book of Ezra recounts the story of the Israelites’ return from exile in Babylon to Jerusalem under the decree of King Cyrus of Persia. The people had intermarried with foreigners, which was in violation of God’s commandments.... - [Nehemiah 8:12](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-12/22336/): “But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy.” Context:The book of Nehemiah is set during the time when the... - [Nehemiah 7:72](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-72/22323/): “And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests’ garments.” Context:The book of Nehemiah is set in the historical backdrop of the Israelites’ return from exile in Babylon to Jerusalem. Nehemiah, a cupbearer to the Persian king Artaxerxes,... - [Nehemiah 7:69](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-69/22320/): “The whole congregation together was forty and two thousand three hundred and threescore.” Historical Context: The book of Nehemiah is set in the period after the Babylonian exile, when the Israelites were allowed to return to Jerusalem to rebuild the city and its walls. Nehemiah, a cupbearer to the Persian king, was appointed as the... - [Nehemiah 7:48](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-48/22299/): “The children of Lebana, the children of Hagaba, the children of Shalmai,” This verse is part of a longer list found in Nehemiah 7:6-69, which records the names of the heads of families who returned to Jerusalem from the Babylonian exile. The purpose of this list was to establish the genealogical records and to identify... - [Nehemiah 7:36](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-36/22287/): “The children of Jericho, three hundred forty and five.” Nehemiah 7:36 is a verse from the book of Nehemiah, which chronicles the efforts of Nehemiah in leading the rebuilding of the walls of Jerusalem after the Babylonian exile. In this particular verse, the focus is on the descendants of the city of Jericho who returned... - [Nehemiah 7:34](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-34/22285/): “The children of Senaah, three thousand and nine hundred and thirty.” To understand the significance of this verse, let’s provide some context from the book of Nehemiah. Nehemiah was a Jewish leader and cupbearer to the Persian King Artaxerxes. He received news about the poor condition of Jerusalem and was burdened to rebuild its walls... - [Nehemiah 7:22](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-22/22273/): “The men of Netophah, fifty and six.” Historical Context:During the Babylonian exile, the people of Judah were taken captive, and Jerusalem was destroyed. After the seventy years of exile, the Persian King Cyrus issued a decree allowing the Jews to return to their homeland and rebuild the temple and the city walls. Nehemiah, serving as... - [Nehemiah 7:10](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-10/22261/): “The children of Azgad, two thousand three hundred twenty and two.” Context:Nehemiah is a book in the Old Testament that chronicles the story of the Jewish people who returned from exile in Babylon to rebuild the city of Jerusalem and restore the walls of the city. Nehemiah played a significant role as a leader in... - [Nehemiah 7:4](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-4/22255/): “Now the city was large and great: but the people were few therein, and the houses were not builded.” In this verse, we find ourselves in the book of Nehemiah, which recounts the story of the Israelites’ return from exile in Babylon and their efforts to rebuild Jerusalem, including its walls and the restoration of... - [Nehemiah 7:3](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-3/22254/): “And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.” Nehemiah was... - [Nehemiah 12:44](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-44/22499/): “And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that... - [Nehemiah 12:39](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-39/22494/): “And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.” Context:The book of Nehemiah records the account of Nehemiah, a cupbearer to the Persian king... - [Nehemiah 12:36](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-36/22491/): “And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.” Nehemiah 12:36 is part of a chapter that describes the dedication of the rebuilt walls of Jerusalem. In this verse, we see a list of individuals... - [Nehemiah 12:32](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-32/22487/): “And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.” Historical Context:The book of Nehemiah provides an account of the rebuilding of the walls of Jerusalem after the Israelites returned from exile in Babylon. Nehemiah was a cupbearer to the Persian king Artaxerxes, and he was given... - [Nehemiah 11:13](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-13/22432/): “And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,” Historical Context:The book of Nehemiah provides an account of the rebuilding of the walls of Jerusalem and the restoration of the city after the Babylonian... - [Nehemiah 9:35](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-35/22377/): “For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.” Context:The book of Nehemiah records the efforts of Nehemiah, a cupbearer to the king of Persia, who led... - [Nehemiah 9:20](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-20/22362/): “Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.” Context:Nehemiah 9 is a chapter that recounts the history of the Israelites, focusing on their time in the wilderness after their deliverance from Egypt. The people had gathered together to confess... - [Mark 1:18](https://biblicaltheology.org.uk/mark-1/mark-1-18/34593/): And straightway they forsooke their nets, and followed him. Mark 1:18 (KJV) In this verse Jesus calls His first disciples, Simon Peter and Andrew, who were fishermen working by the Sea of Galilee. He approaches them and invites them to follow Him, and the passage records their immediate response as they leave their nets behind... - [Mark 1:17](https://biblicaltheology.org.uk/mark-1/mark-1-17/34592/): And Iesus said vnto them, Come ye after me; and I will make you to become fishers of men. Mark 1:17 (KJV) And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. Mark 1:17 (KJV) Jesus initiates the call to discipleship with the invitation, “Come ye... - [Mark 1:15](https://biblicaltheology.org.uk/mark-1/mark-1-15/34590/): And saying, The time is fulfilled, and the kingdome of God is at hand: repent ye, and beleeue the Gospell. Mark 1:15 (KJV) And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. Mark 1:15 (KJV) The Gospel of Mark, one of the four New... - [Mark 1:10](https://biblicaltheology.org.uk/mark-1/mark-1-10/34585/): And straightway comming vp out of the water, hee saw the heauens opened, and the Spirit like a doue descending vpon him. Mark 1:10 (KJV) Before examining the verse itself, it is important to place it within its immediate context. Mark 1:9‑11 records the baptism of Jesus by John the Baptist. Jesus came to be... - [Isaiah 1:13](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-13/27922/): Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is iniquitie, euen the solemne meeting. Isaiah 1:13 (KJV) Context: Before examining the verse itself, it is essential to grasp the setting in which Isaiah delivered this rebuke. Isaiah is... - [Isaiah 1:8](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-8/27917/): And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged citie. Isaiah 1:8 (KJV) This verse belongs to the prophetic book of Isaiah in the Old Testament. Isaiah delivers messages to the people of Judah and Jerusalem, both before and after... - [Isaiah 1:7](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-7/27916/): Your countrey is desolate, your cities are burnt with fire: your land, strangers deuoure it in your presence, and it is desolate as ouerthrowen by strangers. Isaiah 1:7 (KJV) Historical Context The book of Isaiah is traditionally attributed to the prophet Isaiah and was delivered during a time of great political and spiritual turmoil in... - [Isaiah 1:5](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-5/27914/): Why should yee be stricken any more? yee will reuolt more and more: the whole head is sicke, and the whole heart faint. Isaiah 1:5 (KJV) Isaiah 1:5 belongs to the prophetic ministry of Isaiah, who served as a prophet in the Kingdom of Judah during the eighth century BCE. In this passage Isaiah speaks... - [Isaiah 1:1](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-1/27910/): The Uision of Isaiah the sonne of Amoz, which hee sawe concerning Iudah and Ierusalem, in the dayes of Uzziah, Iotham, Ahaz, & Hezekiah kings of Iudah. Isaiah 1:1 (KJV) This verse serves as an introduction to the book of Isaiah, providing important contextual information about the author, Isaiah, and the time period in which... - [Nehemiah 13:31](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-31/22533/): “And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.” This verse serves as a closing prayer by Nehemiah, expressing his desire for God to remember him favourably for his efforts in restoring the city of Jerusalem and upholding the religious observances of the Israelites. Nehemiah... - [Nehemiah 13:30](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-30/22532/): “Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business; Nehemiah 13:30 (KJV)” Context:Nehemiah was a Jewish leader who played a crucial role in the restoration and rebuilding of Jerusalem after the Babylonian exile. He had returned to Jerusalem and found that the... - [Nehemiah 13:6](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-6/22508/): “But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king.” Context:The book of Nehemiah recounts the story of Nehemiah, who was a cupbearer to King Artaxerxes of Persia.... - [Isaiah 1:20](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-20/27929/): But if yee refuse and rebell, yee shalbe deuoured with the sword: for the mouth of the Lord hath spoken it. Isaiah 1:20 (KJV) Isaiah 1:20 is situated within a larger prophetic declaration in which the prophet Isaiah confronts the people of Israel with rebuke and impending judgment. The historical backdrop of this utterance is... - [Mark 2:3](https://biblicaltheology.org.uk/mark-2/mark-2-3/34623/): And they come vnto him, bringing one sicke of the palsie, which was borne of foure. Mark 2:3 (KJV) Mark 2:3 is part of a larger narrative in the Gospel of Mark. In this chapter Jesus is teaching in a house, and a large crowd gathers to hear Him. The passage specifically focuses on a... - [Mark 1:30](https://biblicaltheology.org.uk/mark-1/mark-1-30/34605/): But Simons wiues mother lay sicke of a feuer: and anone they tell him of her. Mark 1:30 (KJV) This verse belongs to the opening narrative of the first chapter of the Gospel of Mark, which records the beginning of Jesus’ ministry and the series of miraculous healings that follow. In the passage we learn... - [Mark 1:26](https://biblicaltheology.org.uk/mark-1/mark-1-26/34601/): And when the vncleane spirit had torne him, and cried with a lowd voice, he came out of him. Mark 1:26 (KJV) This verse is part of a narrative in the Gospel of Mark where Jesus encounters a man with an unclean spirit in the synagogue of Capernaum. Historical Context: Mark 1:26 is found within... - [Mark 1:24](https://biblicaltheology.org.uk/mark-1/mark-1-24/34599/): Saying, Let vs alone, what haue we to doe with thee, thou Iesus of Nazareth? Art thou come to destroy vs? I know thee who thou art, the holy One of God. Mark 1:24 (KJV) Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy... - [Mark 1:20](https://biblicaltheology.org.uk/mark-1/mark-1-20/34595/): And straightway he called them: and they left their father Zebedee in the ship with the hired seruants, and went after him. Mark 1:20 (KJV) Mark 1:20 marks a pivotal moment in the early ministry of Jesus as He calls His first disciples. The verse follows the calling of Simon (Peter) and Andrew and introduces... - [Isaiah 2:12](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-12/27952/): For the day of the Lord of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low; Isaiah 2:12 (KJV) Context: Isaiah is a prophetic book in the Old Testament, containing a collection of prophecies given by the prophet Isaiah, primarily... - [Isaiah 2:9](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-9/27949/): And the meane man boweth downe, and the great man humbleth himselfe; therefore forgiue them not. Isaiah 2:9 (KJV) The book of Isaiah is a prophetic book in the Old Testament written by the prophet Isaiah. His ministry spanned several decades, during which he spoke on behalf of God to the people of Judah and... - [Isaiah 1:24](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-24/27933/): Therefore, saith the Lord, the Lord of hostes, the mighty one of Israel; Ah, I will ease me of mine aduersaries, and auenge me of mine enemies. Isaiah 1:24 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament and is traditionally attributed to the prophet Isaiah. It contains messages of... - [Mark 2:16](https://biblicaltheology.org.uk/mark-2/mark-2-16/34636/): And when the Scribes and Pharisees saw him eate with Publicanes and sinners, they said vnto his disciples, How is it that hee eateth and drinketh with Publicanes and sinners? Mark 2:16 (KJV) In this verse Jesus is seen sharing a meal with tax collectors (publicans) and sinners. The religious leaders—scribes and Pharisees—who prided themselves... - [Mark 2:15](https://biblicaltheology.org.uk/mark-2/mark-2-15/34635/): And it came to passe, that as Iesus sate at meate in his house, many Publicanes and sinners sate also together with Iesus and his disciples: for there were many, & they followed him. Mark 2:15 (KJV) The passage is set in a narrative where Jesus is eating with tax collectors and sinners, a scene... - [Mark 2:13](https://biblicaltheology.org.uk/mark-2/mark-2-13/34633/): And he went foorth againe by the sea side, and all the multitude resorted vnto him, and he taught them. Mark 2:13 (KJV) In this verse Jesus is depicted as being by the seaside, a common gathering place where large crowds assembled to hear Him teach and witness His miracles. The shoreline provided ample space... - [Mark 2:8](https://biblicaltheology.org.uk/mark-2/mark-2-8/34628/): And immediatly, when Iesus perceiued in his Spirit, that they so reasoned within themselues, he said vnto them, Why reason ye these things in your hearts? Mark 2:8 (KJV) And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?... - [Mark 2:6](https://biblicaltheology.org.uk/mark-2/mark-2-6/34626/): But there were certaine of the Scribes sitting there, and reasoning in their hearts, Mark 2:6 (KJV) In this passage Jesus is in Capernaum, teaching in a house where many have gathered to hear Him. The house is filled with people eager for His teaching, and the religious leaders of the time—the scribes—are also present,... - [Mark 2:5](https://biblicaltheology.org.uk/mark-2/mark-2-5/34625/): When Iesus saw their faith, hee said vnto the sicke of the palsie, Sonne, thy sinnes be forgiuen thee. Mark 2:5 (KJV) When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. Mark 2:5 (KJV) In this passage Jesus is teaching and healing people in Capernaum.... - [Isaiah 3:25](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-25/27987/): Thy men shall fall by the sword, and thy mightie in the warre. Isaiah 3:25 (KJV) Isaiah 3 pronounces judgment on Jerusalem and Judah for their disobedience and moral decay. The prophet warns of the dire consequences that will befall the people if they continue in sinful ways. The verse in question describes the devastating... - [Isaiah 3:23](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-23/27985/): The glasses, and the fine linnen, and the hoods, and the vailes. Isaiah 3:23 (KJV) Context: Before we examine the specific verse, it is essential to understand the broader setting of Isaiah 3. This chapter delivers a prophetic warning of judgment upon Jerusalem and Judah. Through Isaiah, God confronts the people about their wickedness and... - [Isaiah 3:21](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-21/27983/): The rings, and nose-iewels, Isaiah 3:21 (KJV) Context: To understand the significance of this verse, consider the surrounding verses and the broader context of Isaiah. Isaiah was a prophet who delivered God’s messages primarily to the people of Judah during a time of political and spiritual turmoil. In this chapter, he pronounces judgments upon the... - [Isaiah 3:15](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-15/27977/): What meane yee that yee beat my people to pieces, and grinde the faces of the poore, saith the Lord God of hosts? Isaiah 3:15 (KJV) What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the LORD GOD of hosts. Isaiah 3:15 (KJV) The prophet Isaiah... - [Isaiah 3:12](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-12/27974/): As for my people, children are their oppressours, and women rule ouer them: O my people, they which lead thee, cause thee to erre, and destroy the way of thy paths. Isaiah 3:12 (KJV) The book of Isaiah is a prophetic work in the Old Testament attributed to the prophet Isaiah. This verse belongs to... - [Isaiah 2:21](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-21/27961/): To go into the clefts of the rocks, and into the tops of the ragged rockes, for feare of the Lord, and for the glorie of his Maiestie; when hee ariseth to shake terribly the earth. Isaiah 2:21 (KJV) Isaiah 2:21 is part of a larger passage in which the prophet Isaiah describes the judgment... - [Isaiah 2:13](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-13/27953/): And vpon all the Cedars of Lebanon, that are high and lifted vp; and vpon all the okes of Bashan, Isaiah 2:13 (KJV) And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, Isaiah 2:13 (KJV) Context: The book of Isaiah is a prophetic book... - [Mark 3:16](https://biblicaltheology.org.uk/mark-3/mark-3-16/34664/): And Simon he surnamed Peter. Mark 3:16 (KJV) Context: Mark 3:16 is a short verse that is part of a larger passage describing the calling of the twelve apostles by Jesus. In this verse, Jesus gives Simon the name “Peter,” which means “rock” or “stone.” Significance of the Name Change: The act of renaming Simon... - [Mark 3:7](https://biblicaltheology.org.uk/mark-3/mark-3-7/34655/): But Iesus withdrew himselfe with his disciples to the Sea: and a great multitude from Galilee followed him, and from Iudea, Mark 3:7 (KJV) This verse belongs to the Gospel of Mark, one of the four Gospels that presents the life, teachings, death, and resurrection of Jesus Christ. In Mark 3:7 we find Jesus withdrawing... - [Mark 2:26](https://biblicaltheology.org.uk/mark-2/mark-2-26/34646/): How hee went into the house of God in the dayes of Abiathar the high Priest, and did eate the Shew-bread, which is not lawfull to eate, but for the Priests, and gaue also to them which were with him? Mark 2:26 (KJV) This verse is part of a conversation between Jesus and the Pharisees... - [Mark 2:22](https://biblicaltheology.org.uk/mark-2/mark-2-22/34642/): And no man putteth new wine into old bottles, else the new wine doeth burst the bottles, and the wine is spilled, and the bottles will bee marred: But new wine must bee put into new bottles. Mark 2:22 (KJV) This verse belongs to a larger passage in the Gospel of Mark where Jesus responds... - [Mark 2:21](https://biblicaltheology.org.uk/mark-2/mark-2-21/34641/): No man also soweth a piece of new cloth on an old garment: else the new piece that filled it vp, taketh away from the old, & the rent is made worse. Mark 2:21 (KJV) Context: Mark 2:21 belongs to a series of encounters in which Jesus faces opposition from the religious leaders concerning His... - [Mark 2:20](https://biblicaltheology.org.uk/mark-2/mark-2-20/34640/): But the dayes will come, when the Bridegrome shall bee taken away from them, and then shall they fast in those dayes. Mark 2:20 (KJV) In this verse, Jesus is addressing a question posed by John’s disciples and the Pharisees about fasting. He explains that fasting is appropriate during a time of mourning or anticipation... - [Isaiah 5:9](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-9/28003/): In mine eares said the Lord of hostes, Of a trueth many houses shall be desolate, euen great and faire without inhabitant. Isaiah 5:9 (KJV) Isaiah 5:9 belongs to the “woes” section of Isaiah 5:8‑30 and follows the well‑known “Song of the Vineyard” (Isaiah 5:1‑7). In this passage the prophet Isaiah conveys a direct pronouncement... - [Isaiah 5:6](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-6/28000/): And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it. Isaiah 5:6 (KJV) Isaiah 5 is known as the “Song of the Vineyard” or the “Song of the Beloved.” In this... - [Isaiah 5:5](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-5/27999/): And now goe to; I will tell you what I will doe to my Uineyard, I will take away the hedge thereof, and it shall be eaten vp; and breake downe the wall thereof, and it shall be troden downe. Isaiah 5:5 (KJV) Context: It’s important to understand the context of a verse to fully... - [Isaiah 5:4](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-4/27998/): What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes? Isaiah 5:4 (KJV) What could have been done more to my vineyard, that I have not done in it? Therefore, when I looked for... - [Isaiah 4:3](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-3/27991/): And it shall come to passe, that hee that is left in Zion, and hee that remaineth in Ierusalem, shall be called Holy, euen euery one that is written among the liuing in Ierusalem, Isaiah 4:3 (KJV) Context: Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. The book contains... - [Isaiah 4:2](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-2/27990/): In that day shall the Branch of the Lord be beautifull and glorious, and the fruit of the earth shalbe excellent and comely for them that are escaped of Israel. Isaiah 4:2 (KJV) The book of Isaiah is a prophetic book of the Old Testament written by the prophet Isaiah, who delivered messages to the... - [Isaiah 4:1](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-1/27989/): And in that day seuen women shall take hold of one man, saying, We will eate our owne bread, & weare our owne apparell: onely let vs be called by thy name, to take away our reproch. Isaiah 4:1 (KJV) This verse belongs to the prophetic ministry of Isaiah, an Old Testament prophet. In it... - [Mark 3:31](https://biblicaltheology.org.uk/mark-3/mark-3-31/34679/): There came then his brethren, and his mother, and standing without, sent vnto him, calling him. Mark 3:31 (KJV) To grasp the significance of this verse, it helps to look at the surrounding context. In Mark 3:20‑21 Jesus had entered a house where a large crowd gathered, making it difficult for Him to eat, and... - [Mark 3:29](https://biblicaltheology.org.uk/mark-3/mark-3-29/34677/): But he that shal blaspheme against the holy Ghost, hath neuer forgiuenesse, but is in danger of eternall damnation. Mark 3:29 (KJV) Context: In Mark 3 the scribes accuse Jesus of casting out demons by the power of Beelzebul, the prince of demons. Jesus responds by explaining the seriousness of blasphemy against the Holy Ghost.... - [Mark 3:28](https://biblicaltheology.org.uk/mark-3/mark-3-28/34676/): Uerely I say vnto you, All sinnes shalbe forgiuen vnto the sonnes of men, and blasphemies, wherewith soeuer they shall blaspheme: Mark 3:28 (KJV) This verse belongs to the larger passage of Mark 3:20‑30, where Jesus answers the scribes’ accusations that He cast out demons by the power of Beelzebub, the prince of demons. In... - [Mark 3:27](https://biblicaltheology.org.uk/mark-3/mark-3-27/34675/): No man can enter into a strong mans house, and spoile his goods, except he will first bind the strong man, and then he will spoile his house. Mark 3:27 (KJV) Context: The verse belongs to Mark 3:20‑30, where the scribes accuse Jesus of casting out demons by the power of Beelzebul, the prince of... - [Mark 3:23](https://biblicaltheology.org.uk/mark-3/mark-3-23/34671/): And he called them vnto him, and said vnto them in parables, Howe can Satan cast out Satan? Mark 3:23 (KJV) This verse is part of a passage where Jesus responds to the accusation made by the scribes that He was casting out demons by the power of Beelzebub, the ruler of demons. Let’s explore... - [Mark 3:20](https://biblicaltheology.org.uk/mark-3/mark-3-20/34668/): And the multitude commeth together againe, so that they could not so much as eate bread. Mark 3:20 (KJV) This verse is part of a larger passage found in Mark 3:20-21, which reads: “20 And the multitude cometh together again, so that they could not so much as eat bread. And when his friends heard... - [Mark 3:18](https://biblicaltheology.org.uk/mark-3/mark-3-18/34666/): And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Iames the sonne of Alpheus, and Thaddeus, and Simon the Canaanite, Mark 3:18 (KJV) Mark 3:18 (KJV) says: This verse is part of the Gospel of Mark, which describes the ministry and life of Jesus Christ. In this particular verse, Mark lists the names... - [Isaiah 5:24](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-24/28018/): Therfore as the fire deuoureth the stubble, and the flame consumeth the chaffe, so their root shall be rottennes, and their blossome shall goe vp as dust: because they haue cast away the Lawe of the Lord of hosts, and despised the worde of the Holy One of Israel. Isaiah 5:24 (KJV) This verse belongs... - [Isaiah 5:23](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-23/28017/): Which iustifie the wicked for reward, and take away the righteousnes of the righteous from him. Isaiah 5:23 (KJV) Isaiah 5 contains the poetic Song of the Vineyard, in which God laments the unfaithfulness and wickedness of His people. The prophet Isaiah delivers a warning and judgment, describing the sins of the Israelites and the... - [Isaiah 5:19](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-19/28013/): That say, Let him make speede, and hasten his worke, that we may see it: and let the counsell of the holy one of Israel draw nigh and come, that wee may know it. Isaiah 5:19 (KJV) “Woe unto them that say, Let the Holy One of Israel do good, that we may see it;... - [Isaiah 5:15](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-15/28009/): And the meane man shall bee brought downe, and the mightie man shall be humbled, and the eyes of the loftie shall be humbled. Isaiah 5:15 (KJV) Isaiah is a prophetic book of the Old Testament, and chapter 5 contains the well‑known “Song of the Vineyard” followed by a series of judgments against Israel for... - [Isaiah 5:14](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-14/28008/): Therefore hell hath enlarged her selfe, and opened her mouth without measure: and their glory, and their multitude, and their pompe, and hee that reioyceth, shall descend into it. Isaiah 5:14 (KJV) There is a reference to “hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their... - [Isaiah 5:10](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-10/28004/): Yea ten acres of vineyard shall yeeld one Bath, and the seed of an Homer shall yeeld an Ephah. Isaiah 5:10 (KJV) Context: Isaiah 5 is a chapter where the prophet Isaiah delivers a message from God to the people of Judah, warning them about their wickedness and the consequences they will face if they... - [Mark 4:23](https://biblicaltheology.org.uk/mark-4/mark-4-23/34706/): If any man haue eares to heare, let him heare. Mark 4:23 (KJV) “If any man have ears to hear, let him hear.” Context: This verse is a concise statement made by Jesus during one of His teachings, specifically in the context of the Parable of the Sower. In this parable, Jesus describes different types... - [Mark 4:21](https://biblicaltheology.org.uk/mark-4/mark-4-21/34704/): And he said vnto them, Is a candle brought to be put vnder a bushell, or vnder a bed? & not to be set on a candlesticke? Mark 4:21 (KJV) And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on... - [Mark 4:18](https://biblicaltheology.org.uk/mark-4/mark-4-18/34701/): And these are they which are sowen among thorns: such as heare the word, Mark 4:18 (KJV) Context: Mark 4 is known as the chapter of the parables of Jesus. In this particular verse, Jesus is explaining the Parable of the Sower to His disciples. He describes different types of soil representing the hearts of... - [Mark 4:14](https://biblicaltheology.org.uk/mark-4/mark-4-14/34697/): The sower soweth the word. Mark 4:14 (KJV) Context: In Mark 4:1-20, Jesus tells the Parable of the Sower to a large crowd gathered by the sea. The parable uses agricultural imagery to illustrate the different responses people have to the Word of God. Understanding the Parable: The parable describes a sower who scatters seed... - [Mark 4:6](https://biblicaltheology.org.uk/mark-4/mark-4-6/34689/): But when the Sunne was vp, it was scorched, and because it had no roote, it withered away. Mark 4:6 (KJV) Mark 4:6 belongs to the parable of the sower, which Jesus taught to the crowd by the sea. In this parable He employs agricultural imagery to portray the varied responses people have to the... - [Mark 4:1](https://biblicaltheology.org.uk/mark-4/mark-4-1/34684/): And he beganne againe to teach by the Sea side: and there was gathered vnto him a great multitude, so that he entred into a ship, and sate in the Sea: and the whole multitude was by the Sea on the land. Mark 4:1 (KJV) This verse marks the beginning of a significant teaching moment... - [Isaiah 6:13](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-13/28037/): But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof. Isaiah 6:13 (KJV) But yet in it shall be a tenth, and it... - [Isaiah 6:12](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-12/28036/): And the Lord haue remoued men farre away, and there be a great forsaking in the midst of the land. Isaiah 6:12 (KJV) And the LORD have removed men far away, and there be a great forsaking in the midst of the land. Isaiah 6:12 (KJV) The book of Isaiah is a prophetic work in... - [Isaiah 6:10](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-10/28034/): Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed. Isaiah 6:10 (KJV) Context: To understand the meaning of this verse, it’s important to consider the broader context... - [Isaiah 6:9](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-9/28033/): And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not. Isaiah 6:9 (KJV) Isaiah 6:9 is part of a vision that the prophet Isaiah had in the year King Uzziah died. In this vision Isaiah sees the Lord sitting on a throne, high and... - [Isaiah 6:4](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-4/28028/): And the posts of the doore moued at the voyce of him that cryed, and the house was filled with smoke. Isaiah 6:4 (KJV) Context: Isaiah 6 records the prophet Isaiah’s vision of God’s glory and his commissioning as a prophet. In this particular verse, Isaiah describes the response of the temple to the voice... - [Isaiah 6:3](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-3/28027/): And one cryed vnto another, and sayd; Holy, holy, holy, is the Lord of hostes, the whole earth is full of his glory. Isaiah 6:3 (KJV) Context: Isaiah 6 is a pivotal chapter in the book of Isaiah where the prophet Isaiah receives a vision of God’s holiness and his commission to be a prophet.... - [Mark 5:4](https://biblicaltheology.org.uk/mark-5/mark-5-4/34728/): Because that hee had bene often bound with fetters and chaines, and the chaines had bene plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. Mark 5:4 (KJV) Context: Mark 5:4 is part of the larger passage found in Mark 5:1‑20, which recounts the encounter of Jesus with... - [Mark 4:41](https://biblicaltheology.org.uk/mark-4/mark-4-41/34724/): And they feared exceedingly, and saide one to another, What maner of man is this, that euen the winde and the sea obey him? Mark 4:41 (KJV) Context: Mark 4:41 concludes the account of the calming of the storm (Mark 4:35‑41). Jesus and His disciples were crossing the Sea of Galilee when a violent storm... - [Mark 4:31](https://biblicaltheology.org.uk/mark-4/mark-4-31/34714/): It is like a graine of mustard seed: which when it is sowen in the earth, is lesse then all the seedes that be in the earth. Mark 4:31 (KJV) It is part of the Parable of the Mustard Seed spoken by Jesus. In this parable He used agricultural imagery to convey spiritual truths to... - [Mark 4:30](https://biblicaltheology.org.uk/mark-4/mark-4-30/34713/): And he said, Wherunto shal we liken the kingdome of God? Or with what comparison shall we compare it? Mark 4:30 (KJV) And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? Mark 4:30 (KJV) Context: This verse is part of a larger passage known as... - [Mark 4:28](https://biblicaltheology.org.uk/mark-4/mark-4-28/34711/): For the earth bringeth foorth fruite of herselfe, first the blade, then the eare, after that the full corne in the eare. Mark 4:28 (KJV) Context: Mark 4:28 is part of the larger passage known as the parable of the growing seed, which Jesus shared with His disciples. In this parable He used agricultural imagery... - [Mark 4:25](https://biblicaltheology.org.uk/mark-4/mark-4-25/34708/): For he that hath, to him shall be giuen: and he that hath not, from him shall be taken, euen that which he hath. Mark 4:25 (KJV) In the surrounding passage Jesus is teaching about faithful stewardship. The verses immediately before (Mark 4:21‑24) use the image of a lamp placed on a stand to show... - [Matthew 15:23](https://biblicaltheology.org.uk/matthew-15/matthew-15-23/34000/): “But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.” This verse is part of a larger passage that recounts an encounter between Jesus and a Canaanite woman who sought healing for her daughter. The story begins in Matthew 15:21, where Jesus... - [Matthew 16:11](https://biblicaltheology.org.uk/matthew-16/matthew-16-11/34027/): “How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?” In this verse, Jesus is addressing His disciples after they misunderstood His statement about the leaven of the Pharisees and Sadducees. To better understand... - [Matthew 16:6](https://biblicaltheology.org.uk/matthew-16/matthew-16-6/34022/): “Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.” Context:This verse is part of a larger conversation between Jesus and His disciples. Prior to this, Jesus had performed miracles and fed thousands of people with a few loaves of bread and fish. The Pharisees and... - [Matthew 16:5](https://biblicaltheology.org.uk/matthew-16/matthew-16-5/34021/): “And when his disciples were come to the other side, they had forgotten to take bread.” Context:Matthew 16:5 is part of a larger passage where Jesus is interacting with His disciples. Prior to this verse, Jesus had performed many miracles, including feeding the multitudes with a few loaves of bread and fish. In this particular... - [Matthew 15:35](https://biblicaltheology.org.uk/matthew-15/matthew-15-35/34012/): “And he commanded the multitude to sit down on the ground.” Context:Matthew 15:35 is part of a larger passage that describes Jesus’ miraculous feeding of the four thousand people. Prior to this verse, Jesus had been teaching and healing the multitudes who had followed Him. They had been with Him for three days and were... - [Matthew 16:17](https://biblicaltheology.org.uk/matthew-16/matthew-16-17/34033/): “And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.” Context:In this passage, Jesus is speaking to Simon Peter, one of His disciples. Prior to this verse, Jesus asks His disciples, “Whom do men say that... - [Matthew 16:15](https://biblicaltheology.org.uk/matthew-16/matthew-16-15/34031/): “He saith unto them, But whom say ye that I am?” Context:In this verse, Jesus poses a question to his disciples, asking them about their understanding and perception of his identity. To grasp the full context of this verse, it’s helpful to explore the preceding verses as well. Matthew 16:13 sets the stage: “When Jesus... - [Matthew 16:14](https://biblicaltheology.org.uk/matthew-16/matthew-16-14/34030/): “And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.” Context:The verse is part of a conversation between Jesus and his disciples. In the preceding verses, Jesus asked his disciples, “Whom do men say that I the Son of man am?” (Matthew 16:13, KJV).... - [Matthew 16:13](https://biblicaltheology.org.uk/matthew-16/matthew-16-13/34029/): “When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?” Certainly! Here’s a Bible study on Matthew 16:13 in the King James Version: 1. Context: Matthew 16:13 is part of a significant conversation between Jesus and His disciples. It takes... - [Matthew 16:27](https://biblicaltheology.org.uk/matthew-16/matthew-16-27/34043/): “For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.” - [Matthew 16:26](https://biblicaltheology.org.uk/matthew-16/matthew-16-26/34042/): “For what is a man profited, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?” This verse is part of a larger passage where Jesus is speaking to his disciples. In this specific verse, Jesus presents a thought-provoking question about the... - [Matthew 16:25](https://biblicaltheology.org.uk/matthew-16/matthew-16-25/34041/): “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” Matthew 16:25 (KJV) states: “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” This verse is part of a larger conversation between... - [Matthew 16:24](https://biblicaltheology.org.uk/matthew-16/matthew-16-24/34040/): “Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.” Certainly! Here’s a Bible study on Matthew 16:24, using the King James Version (KJV):Verse: “Then said Jesus unto his disciples, If any man will come after me, let him deny... - [Matthew 16:23](https://biblicaltheology.org.uk/matthew-16/matthew-16-23/34039/): “But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.” Matthew 16:23 (KJV): This verse is part of a dialogue between Jesus and His disciples in Caesarea Philippi. Prior to this... - [Matthew 16:21](https://biblicaltheology.org.uk/matthew-16/matthew-16-21/34037/): “From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.” Context:Matthew 16:21 occurs immediately after Peter’s confession that Jesus is the Christ, the Son of... - [Matthew 16:20](https://biblicaltheology.org.uk/matthew-16/matthew-16-20/34036/): “Then charged he his disciples that they should tell no man that he was Jesus the Christ.” Context:Matthew 16:20 is part of a larger passage where Jesus is having a conversation with his disciples in the region of Caesarea Philippi. Prior to this verse, Jesus asks his disciples who they believe he is, and Peter... - [Matthew 16:19](https://biblicaltheology.org.uk/matthew-16/matthew-16-19/34035/): “And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.” This verse is part of a conversation between Jesus and His disciples. It occurs after Peter confesses that... - [Matthew 16:18](https://biblicaltheology.org.uk/matthew-16/matthew-16-18/34034/): “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” Matthew 16:18 (KJV) says: “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates... - [Matthew 17:13](https://biblicaltheology.org.uk/matthew-17/matthew-17-13/34057/): “Then the disciples understood that he spake unto them of John the Baptist.” Context:Before we examine this verse, let’s provide some context to understand its significance. In Matthew 17:1-13, Jesus takes three of His disciples-Peter, James, and John-up a high mountain, where He is transfigured before them. His face shines like the sun, and His... - [Matthew 17:12](https://biblicaltheology.org.uk/matthew-17/matthew-17-12/34056/): “But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.” Context:This verse is part of a larger narrative known as the Transfiguration, where Jesus takes Peter, James, and John up a high... - [Matthew 17:10](https://biblicaltheology.org.uk/matthew-17/matthew-17-10/34054/): “And his disciples asked him, saying, Why then say the scribes that Elias must first come?” Certainly! Let’s delve into a Bible study on Matthew 17:10 in the King James Version (KJV). First, let’s read the verse: In this passage, Jesus had just come down from the Mount of Transfiguration, where He had been transfigured... - [Matthew 17:9](https://biblicaltheology.org.uk/matthew-17/matthew-17-9/34053/): “Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.” In this verse, we find Jesus instructing His disciples not to share the vision they had witnessed until after His resurrection. To fully grasp the significance of this verse, it’s essential to understand its... - [Matthew 17:8](https://biblicaltheology.org.uk/matthew-17/matthew-17-8/34052/): “And when they had lifted up their eyes, they saw no man, save Jesus only.” Context:Prior to Matthew 17:8, Jesus took Peter, James, and John up to a high mountain privately. There, Jesus was transfigured before them: "His face did shine as the sun, and his raiment was white as the light" (Matthew 17:2). Moses... - [Matthew 17:7](https://biblicaltheology.org.uk/matthew-17/matthew-17-7/34051/): “And Jesus came and touched them, and said, Arise, and be not afraid.” Certainly! Let’s delve into a Bible study on Matthew 17:7, which is a verse from the King James Version (KJV) of the Bible. Here is Matthew 17:7 in the KJV: This verse is part of the account known as the Transfiguration, which... - [Matthew 17:6](https://biblicaltheology.org.uk/matthew-17/matthew-17-6/34050/): “And when the disciples heard it, they fell on their face, and were sore afraid.” Context:This verse is part of the account of the Transfiguration of Jesus Christ, which is described in Matthew 17:1-13. The Transfiguration was a remarkable event where Jesus was transfigured before His disciples Peter, James, and John. Here, in verse 6,... - [Matthew 17:5](https://biblicaltheology.org.uk/matthew-17/matthew-17-5/34049/): “While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.” Context:Matthew 17:5 is part of the account of the Transfiguration of Jesus. Prior to this event, Jesus took Peter, James, and... - [Matthew 17:3](https://biblicaltheology.org.uk/matthew-17/matthew-17-3/34047/): “And, behold, there appeared unto them Moses and Elias talking with him.” Context:This verse is part of the account commonly known as the Transfiguration, which is found in Matthew 17:1-8. It describes a significant event in the life of Jesus, where His appearance was temporarily changed in the presence of three of His disciples: Peter,... - [Matthew 17:1](https://biblicaltheology.org.uk/matthew-17/matthew-17-1/34045/): “And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart.” Context:Prior to Matthew 17:1, Jesus had been teaching His disciples about His impending suffering, death, and resurrection. He revealed that He would be betrayed and killed but would rise again on the third day... - [Matthew 16:28](https://biblicaltheology.org.uk/matthew-16/matthew-16-28/34044/): “Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.” - [Matthew 18:4](https://biblicaltheology.org.uk/matthew-18/matthew-18-4/34075/): “Whosoever, therefore, shall humble himself as this little child, the same is greatest in the kingdom of heaven.” Context:Matthew 18 begins with the disciples asking Jesus about who is the greatest in the kingdom of heaven. Jesus uses this opportunity to teach them important principles about humility, forgiveness, and childlike faith. Humility:In this verse, Jesus... - [Matthew 18:3](https://biblicaltheology.org.uk/matthew-18/matthew-18-3/34074/): “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” - [Matthew 18:2](https://biblicaltheology.org.uk/matthew-18/matthew-18-2/34073/): “Jesus called a little child unto him and set him in the midst of them.” Context:To gain a better understanding of the verse, it’s helpful to consider its surrounding context. Matthew 18 begins with the disciples asking Jesus, “Who is the greatest in the kingdom of heaven?” (Matthew 18:1, KJV). In response, Jesus presents a... - [Matthew 18:1](https://biblicaltheology.org.uk/matthew-18/matthew-18-1/34072/): “At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?” Context:In Matthew 18, Jesus addresses His disciples after teaching them about humility and forgiveness. The disciples had a worldly perspective of greatness, and they approached Jesus with a question about who would be the greatest in... - [Matthew 17:27](https://biblicaltheology.org.uk/matthew-17/matthew-17-27/34071/): “Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.” This verse is part of a narrative... - [Matthew 17:25](https://biblicaltheology.org.uk/matthew-17/matthew-17-25/34069/): “Jesus saith unto him, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?” Context:In Matthew 17, Jesus and His disciples are in Capernaum. The temple tax collectors come to Peter and ask him if Jesus pays the temple tax. Peter affirms... - [Matthew 17:19](https://biblicaltheology.org.uk/matthew-17/matthew-17-19/34063/): “Then came the disciples to Jesus apart, and said, Why could not we cast him out?” Context:In this passage, Jesus had just come down from the mountain after the transfiguration. Upon His arrival, a man approached Jesus with his demon-possessed son, seeking help from the disciples to cast out the demon. However, the disciples were... - [Matthew 17:18](https://biblicaltheology.org.uk/matthew-17/matthew-17-18/34062/): “And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.” Context:In Matthew 17:14-20, Jesus and three of His disciples, Peter, James, and John, come down from the mountain where Jesus was transfigured before them. They find a large crowd gathered around the other disciples, who... - [Matthew 17:17](https://biblicaltheology.org.uk/matthew-17/matthew-17-17/34061/): “Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.” Context:And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, Lord, have mercy on my son:... - [Matthew 17:15](https://biblicaltheology.org.uk/matthew-17/matthew-17-15/34059/): “Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.” This verse is a part of a larger passage in Matthew 17:14-21 that describes an incident where a man brings his demon-possessed son to Jesus for healing. The father’s plea... - [Matthew 17:14](https://biblicaltheology.org.uk/matthew-17/matthew-17-14/34058/): “And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,” Context:Matthew 17:14-21 records an incident where a man brings his demon-possessed son to Jesus seeking help. The disciples had attempted to cast out the demon but were unsuccessful. Frustrated and desperate, the man approaches... - [Matthew 18:14](https://biblicaltheology.org.uk/matthew-18/matthew-18-14/34085/): “Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” Context:To understand the verse fully, it is important to consider its context within the broader passage. In Matthew 18, Jesus teaches his disciples about humility, forgiveness, and the value of each individual. The... - [Matthew 18:13](https://biblicaltheology.org.uk/matthew-18/matthew-18-13/34084/): “And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.” In this parable, Jesus uses the analogy of a shepherd and his sheep to convey important spiritual truths. Let’s break down the verse and explore its... - [Matthew 18:12](https://biblicaltheology.org.uk/matthew-18/matthew-18-12/34083/): “How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?” Context:This verse is part of a larger passage where Jesus teaches His disciples about humility, forgiveness, and the... - [Matthew 18:10](https://biblicaltheology.org.uk/matthew-18/matthew-18-10/34081/): “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.” This verse is part of a larger passage in which Jesus is teaching His disciples about humility and the importance of caring... - [Matthew 18:9](https://biblicaltheology.org.uk/matthew-18/matthew-18-9/34080/): “And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.” Context:To understand the meaning of any Bible verse, it’s important to consider its context. In Matthew 18, Jesus... - [Matthew 18:8](https://biblicaltheology.org.uk/matthew-18/matthew-18-8/34079/): “Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.” Context:To better understand this verse, it is essential to examine the context... - [Matthew 18:7](https://biblicaltheology.org.uk/matthew-18/matthew-18-7/34078/): “Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!” - [Matthew 18:6](https://biblicaltheology.org.uk/matthew-18/matthew-18-6/34077/): “But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” This verse is part of a larger passage where Jesus is teaching His disciples about humility, forgiveness, and... - [Matthew 18:5](https://biblicaltheology.org.uk/matthew-18/matthew-18-5/34076/): “And whoso shall receive one such little child in my name receiveth me.” Context:Matthew 18:5 is part of a larger section where Jesus is teaching his disciples about humility, greatness, and the kingdom of heaven. In this particular verse, Jesus focuses on the importance of receiving and welcoming little children. Importance of Children:Jesus frequently emphasized... - [Matthew 18:27](https://biblicaltheology.org.uk/matthew-18/matthew-18-27/34098/): “Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.” - [Matthew 18:25](https://biblicaltheology.org.uk/matthew-18/matthew-18-25/34096/): “But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.” Context:The verse is part of a parable shared by Jesus in response to Peter’s question about forgiveness. In this parable, Jesus describes the kingdom of... - [Matthew 18:22](https://biblicaltheology.org.uk/matthew-18/matthew-18-22/34093/): “Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.” Context:This verse is part of a conversation between Jesus and His disciples, where they discuss the topic of forgiveness. Peter had asked Jesus how many times he should forgive someone who sins against him, suggesting whether seven times... - [Matthew 18:21](https://biblicaltheology.org.uk/matthew-18/matthew-18-21/34092/): “Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?” Context:This verse is part of a conversation between Jesus and His disciples, where they were discussing forgiveness and how believers should treat one another. Peter, one of the disciples, approaches Jesus and... - [Matthew 18:20](https://biblicaltheology.org.uk/matthew-18/matthew-18-20/34091/): “For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:20 (KJV) says, “For where two or three are gathered together in my name, there am I in the midst of them.” This verse is part of a larger passage in which Jesus is teaching... - [Matthew 18:19](https://biblicaltheology.org.uk/matthew-18/matthew-18-19/34090/): “Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.” This verse is part of a larger passage in Matthew 18 where Jesus is teaching His disciples about forgiveness, humility,... - [Matthew 18:18](https://biblicaltheology.org.uk/matthew-18/matthew-18-18/34089/): “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.” Context:In Matthew 18, Jesus is teaching His disciples about humility, forgiveness, and the importance of resolving conflicts within the community of believers. He emphasizes the value of... - [Matthew 18:17](https://biblicaltheology.org.uk/matthew-18/matthew-18-17/34088/): “And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.” Context:It’s important to understand the context of a verse to fully grasp its meaning. In Matthew 18, Jesus is teaching His disciples... - [Matthew 18:16](https://biblicaltheology.org.uk/matthew-18/matthew-18-16/34087/): “But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.” Context:Matthew 18:16 is part of a larger passage where Jesus teaches his disciples about handling conflicts and resolving issues within the community of believers. This particular... - [Matthew 18:15](https://biblicaltheology.org.uk/matthew-18/matthew-18-15/34086/): “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.” Matthew 18:15 (KJV) says: “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall... - [Matthew 19:3](https://biblicaltheology.org.uk/matthew-19/matthew-19-3/34109/): “The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?” Context:In this verse, we find Jesus being approached by the Pharisees who were attempting to test Him with a question regarding divorce. The Pharisees were seeking Jesus’ opinion on... - [Matthew 19:1](https://biblicaltheology.org.uk/matthew-19/matthew-19-1/34107/): “And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan.” Context:The Gospel of Matthew is one of the four canonical Gospels, which presents the life, ministry, teachings, death, and resurrection of Jesus Christ. Matthew 19:1 marks a transition in Jesus’... - [Matthew 18:35](https://biblicaltheology.org.uk/matthew-18/matthew-18-35/34106/): “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.” Context:Matthew 18:35 is the concluding verse of the Parable of the Unforgiving Servant. In this parable, Jesus addresses the issue of forgiveness within the community of believers. In the parable, a servant... - [Matthew 18:34](https://biblicaltheology.org.uk/matthew-18/matthew-18-34/34105/): “And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.” Context:Matthew 18:34 is a part of Jesus’ parable of the unforgiving servant. In this parable, Jesus illustrates the importance of forgiveness and mercy. Key Points: The Parable of the Unforgiving Servant:In Matthew 18:21-35, Jesus... - [Matthew 18:33](https://biblicaltheology.org.uk/matthew-18/matthew-18-33/34104/): “Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?” Context:Matthew 18:33 is part of Jesus’ teaching on forgiveness and the parable of the unforgiving servant. In this parable, Jesus explains the importance of forgiving others by telling the story of a king who wanted to settle accounts... - [Matthew 18:32](https://biblicaltheology.org.uk/matthew-18/matthew-18-32/34103/): “Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me.” Context:Matthew 18 records a conversation between Jesus and His disciples, where He teaches them about humility, forgiveness, and the nature of God’s kingdom. In this particular verse, Jesus tells... - [Matthew 18:31](https://biblicaltheology.org.uk/matthew-18/matthew-18-31/34102/): “So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.” Context:Matthew 18:31 is part of a parable known as the Parable of the Unforgiving Servant. Jesus told this parable to illustrate the importance of forgiveness and mercy in the Kingdom of Heaven.... - [Matthew 18:30](https://biblicaltheology.org.uk/matthew-18/matthew-18-30/34101/): “But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.” This verse is a part of a parable that Jesus told his disciples to teach them about forgiveness and... - [Matthew 18:29](https://biblicaltheology.org.uk/matthew-18/matthew-18-29/34100/): “And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.” Certainly! Here is a Bible study on Matthew 18:29 (KJV) says, “And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.”... - [Matthew 18:28](https://biblicaltheology.org.uk/matthew-18/matthew-18-28/34099/): “But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest” Context:In Matthew 18, Jesus is teaching His disciples about forgiveness and humility. He begins by addressing the question of... - [Matthew 19:13](https://biblicaltheology.org.uk/matthew-19/matthew-19-13/34119/): “Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.” Certainly! Here is a Bible study on Verse: “Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.” (Matthew... - [Matthew 19:11](https://biblicaltheology.org.uk/matthew-19/matthew-19-11/34117/): “But he said unto them, All men cannot receive this saying, save they to whom it is given.” Context:In Matthew 19, Jesus is teaching the disciples and addressing various topics related to marriage, divorce, and the kingdom of heaven. The Pharisees had asked Jesus about the legality of divorce, and Jesus responded by emphasizing the... - [Matthew 19:10](https://biblicaltheology.org.uk/matthew-19/matthew-19-10/34116/): “His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.” Context:is crucial when studying any Bible verse, so let’s examine the surrounding verses as well. In Matthew 19:1-9, Jesus is addressing the Pharisees’ question about divorce. He explains that divorce was permitted under... - [Matthew 19:9](https://biblicaltheology.org.uk/matthew-19/matthew-19-9/34115/): “And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.” Context:Matthew 19 is part of a broader section where Jesus is teaching on various topics related to marriage and divorce. The Pharisees... - [Matthew 19:8](https://biblicaltheology.org.uk/matthew-19/matthew-19-8/34114/): “He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.” This verse is a part of a larger conversation between Jesus and the Pharisees regarding divorce. The Pharisees asked Jesus whether it was lawful for a man to... - [Matthew 19:7](https://biblicaltheology.org.uk/matthew-19/matthew-19-7/34113/): “They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?” Context:Matthew 19:7 is part of a larger passage where Jesus engages in a conversation with the Pharisees regarding the topic of divorce. The Pharisees were testing Jesus, trying to trap Him in a debate about... - [Matthew 19:6](https://biblicaltheology.org.uk/matthew-19/matthew-19-6/34112/): “Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.” Context:To better understand the significance of Matthew 19:6, let’s first examine the context of the passage. In Matthew 19:1-9, Jesus is in the region of Judea and large crowds are following Him. The Pharisees, known... - [Matthew 19:5](https://biblicaltheology.org.uk/matthew-19/matthew-19-5/34111/): “And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” Marriage as a Divine Union:Jesus emphasizes the sacredness and permanence of the marital relationship. The use of the term “cleave” suggests a deep bond, indicating that a husband and wife... - [Matthew 19:4](https://biblicaltheology.org.uk/matthew-19/matthew-19-4/34110/): “And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female.” Context:Understanding the background and context of a verse is important for accurate interpretation. In this case, Jesus is responding to a question about divorce and is pointing the Pharisees back to... - [Matthew 19:30](https://biblicaltheology.org.uk/matthew-19/matthew-19-30/34136/): “But many that are first shall be last, and the last shall be first.” Context:The preceding verses (Matthew 19:23-29) recount the encounter between Jesus and a rich young ruler who asked what he must do to gain eternal life. Jesus told him to sell his possessions and give to the poor, but the man was... - [Matthew 19:29](https://biblicaltheology.org.uk/matthew-19/matthew-19-29/34135/): “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.” Context:In this passage, Jesus is responding to a question posed by His disciples about the rewards for those who follow Him.... - [Matthew 19:27](https://biblicaltheology.org.uk/matthew-19/matthew-19-27/34133/): “Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?” Context:This verse is part of a conversation between Jesus and His disciples. In the previous verses, Jesus had a discussion with a rich young man who came to Him seeking eternal life. Jesus told him... - [Matthew 19:26](https://biblicaltheology.org.uk/matthew-19/matthew-19-26/34132/): “But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.” Certainly! Here’s a Bible study on Verse: “But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.” (Matthew 19:26, KJV) Context:In this verse, Jesus is... - [Matthew 19:24](https://biblicaltheology.org.uk/matthew-19/matthew-19-24/34130/): “And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Context:To understand this verse, it’s essential to consider the broader context. In Matthew 19, Jesus engages in a conversation with a rich young... - [Matthew 19:23](https://biblicaltheology.org.uk/matthew-19/matthew-19-23/34129/): “Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.” Context:It’s important to understand the context of the verse. In Matthew 19, Jesus had a conversation with a rich young man who asked Him what he must do to inherit eternal life.... - [Matthew 19:22](https://biblicaltheology.org.uk/matthew-19/matthew-19-22/34128/): “But when the young man heard that saying, he went away sorrowful: for he had great possessions.” This verse is a part of a larger passage found in Matthew 19:16-30, commonly known as the story of the rich young ruler. In this narrative, a young man approaches Jesus and asks Him what good thing he... - [Matthew 19:21](https://biblicaltheology.org.uk/matthew-19/matthew-19-21/34127/): “Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.” This verse is part of a conversation between Jesus and a rich young man who approached Him seeking eternal life. The young man... - [Matthew 19:20](https://biblicaltheology.org.uk/matthew-19/matthew-19-20/34126/): “The young man saith unto him, All these things have I kept from my youth up: what lack I yet?” Context:This verse is part of a conversation between Jesus and a rich young man who approached Him with a question about eternal life. To understand the significance of this verse, it’s helpful to examine the... - [Matthew 19:16](https://biblicaltheology.org.uk/matthew-19/matthew-19-16/34122/): “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?” Context:In this passage, a rich young man approaches Jesus and asks Him about the requirements for obtaining eternal life. This event takes place in the context of Jesus’ teachings on marriage and divorce... - [Matthew 19:14](https://biblicaltheology.org.uk/matthew-19/matthew-19-14/34120/): “But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.” Context:This verse is part of a larger passage where Jesus is teaching and interacting with people, including the Pharisees, who questioned Him about divorce. In response to their questioning, Jesus addresses the importance... - [Matthew 20:13](https://biblicaltheology.org.uk/matthew-20/matthew-20-13/34149/): “But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?” In this passage, Jesus tells a parable known as the Parable of the Laborers in the Vineyard. It is found in Matthew 20:1-16 and conveys important spiritual truths about the kingdom of... - [Matthew 20:12](https://biblicaltheology.org.uk/matthew-20/matthew-20-12/34148/): “Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.” Certainly! Let’s dive into Matthew 20:12 in the King James Version (KJV) of the Bible. The verse you mentioned is found in the context of the parable of the... - [Matthew 20:11](https://biblicaltheology.org.uk/matthew-20/matthew-20-11/34147/): “And when they had received it, they murmured against the goodman of the house.” Context:To understand the verse better, it’s important to examine the context of the passage. In Matthew 20:1-16, Jesus tells the Parable of the Workers in the Vineyard. In this parable, a landowner hires workers at different times during the day but... - [Matthew 20:10](https://biblicaltheology.org.uk/matthew-20/matthew-20-10/34146/): “But when the first came, they supposed that they should have received more; and they likewise received every man a penny.” Certainly! Let’s delve into a Bible study on Matthew 20:10, using the King James Version (KJV) translation:This verse is a part of the parable of the laborers in the vineyard, which Jesus shares in... - [Matthew 20:9](https://biblicaltheology.org.uk/matthew-20/matthew-20-9/34145/): “And when they came that were hired about the eleventh hour, they received every man a penny.” Certainly! Let’s delve into a Bible study on Matthew 20:9 (KJV) states: "And when they came that were hired about the eleventh hour, they received every man a penny." This verse is part of a parable known as... - [Matthew 20:8](https://biblicaltheology.org.uk/matthew-20/matthew-20-8/34144/): “But when the evening was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.” This verse is part of a parable that Jesus told to illustrate a spiritual truth. The parable of the laborers in the vineyard is found... - [Matthew 20:7](https://biblicaltheology.org.uk/matthew-20/matthew-20-7/34143/): “They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.” Certainly! Let’s delve into Matthew 20:7 from the King James Version of the Bible. The verse you mentioned is part of a parable told by Jesus to... - [Matthew 20:5](https://biblicaltheology.org.uk/matthew-20/matthew-20-5/34141/): “Again he went out about the sixth and ninth hour, and did likewise.” Context:In Matthew 20:1-16, Jesus tells the parable of the laborers in the vineyard. The parable begins with a landowner who goes out early in the morning to hire laborers for his vineyard. He agrees to pay them a denarius, which was a... - [Matthew 20:4](https://biblicaltheology.org.uk/matthew-20/matthew-20-4/34140/): “4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.” This verse is part of a parable that Jesus told to illustrate the kingdom of heaven. In the parable of the laborers in the vineyard (Matthew 20:1-16), Jesus uses the hiring... - [Matthew 20:3](https://biblicaltheology.org.uk/matthew-20/matthew-20-3/34139/): “And he went out about the third hour, and saw others standing idle in the marketplace.” This verse is part of a parable known as the Parable of the Laborers in the Vineyard, which is found in Matthew 20:1-16. In this parable, Jesus uses a story to illustrate a spiritual truth. In the context of... - [Matthew 20:2](https://biblicaltheology.org.uk/matthew-20/matthew-20-2/34138/): “And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.” Context:The verse is a part of the parable of the workers in the vineyard, which Jesus shared with His disciples and the crowd. The parable illustrates principles of the kingdom of heaven, highlighting God’s grace and... - [Zechariah 3:10](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-10/33264/): In that day, saith the Lord of hostes, shal ye call euery man his neighbour vnder the vine and vnder the figge tree. Zechariah 3:10 (KJV) Zechariah was a prophet who ministered in the post‑exilic period, when the Israelites were returning from Babylonian captivity and rebuilding Jerusalem and the temple. The book of Zechariah records... - [Zechariah 3:9](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-9/33263/): For behold the stone that I haue layd before Ioshua: vpon one stone shall be seuen eyes, behold, I will engraue the grauing thereof, saith the Lord of hostes, and I will remoue the iniquitie of that land in one day. Zechariah 3:9 (KJV) Context Before delving into Zechariah 3:9, it is essential to understand... - [Psalms 66:7](https://biblicaltheology.org.uk/psalms-66/psalms-66-7/24886/): He ruleth by his power for euer, his eyes behold the nations: let not the rebellious exalt themselues. Selah. Psalms 66:7 (KJV) Psalm 66:7 (KJV) declares, “He ruleth by his power forever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.” This verse sits within a psalm of thanksgiving that celebrates God’s... - [Psalms 66:6](https://biblicaltheology.org.uk/psalms-66/psalms-66-6/24885/): He turned the sea into dry land: they went through the flood on foote, there did we reioyce in him. Psalms 66:6 (KJV) Psalm 66 is a psalm of praise and thanksgiving to God for His mighty works and deliverance. Verse 6 specifically recounts the historic crossing of the Red Sea during the Exodus, a... - [Psalms 66:4](https://biblicaltheology.org.uk/psalms-66/psalms-66-4/24882/): All the earth shall worship thee; and shall sing vnto thee, they shall sing to thy name; Selah. Psalms 66:4 (KJV) This verse is part of Psalm 66, which is a psalm of praise and thanksgiving to God for His mighty works and deliverance. The phrase “All the earth shall worship thee” emphasizes the universal... - [Psalms 66:2](https://biblicaltheology.org.uk/psalms-66/psalms-66-2/24879/): Sing forth the honour of his name: make his praise glorious. Psalms 66:2 (KJV) Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 66 is attributed to Asaph and is a psalm of thanksgiving and praise for God’s mighty deeds, celebrating His power... - [Psalms 65:12](https://biblicaltheology.org.uk/psalms-65/psalms-65-12/24876/): They drop vpon the pastures of the wildernesse; and the little hilles reioyce on euery side. Psalms 65:12 (KJV) They drop upon the pastures of the wilderness: and the little hills rejoice on every side. Psalms 65:12 (KJV) They minister the deserts: they drop feeds into the wilderness. Context: Psalm 65 is a song of... - [Zechariah 6:7](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-7/33296/): And the baye went foorth, and sought to goe, that they might walke to and fro through the earth: and he said, Get ye hence, walke to and fro through the earth. So they walked to and fro through the earth. Zechariah 6:7 (KJV) The book of Zechariah is one of the prophetic books of... - [Zechariah 6:4](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-4/33293/): Then I answered, and said vnto the Angel that talked with mee, What are these, my Lord ? Zechariah 6:4 (KJV) In this verse the prophet Zechariah is engaged in a vision and is conversing with an angel who is guiding him through the scene. The question appears within a larger passage in Zechariah 6... - [Zechariah 5:11](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-11/33289/): And he said vnto mee, To build it an house in the land of Shinar, and it shall be established, and set there vpon her owne base. Zechariah 5:11 (KJV) Zechariah was a prophet who lived during the post‑exilic period when the Israelites had returned from Babylonian captivity and were rebuilding Jerusalem. The book of... - [Zechariah 5:10](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-10/33288/): Then saide I to the Angel that talked with me, Whither do these beare the Ephah? Zechariah 5:10 (KJV) To grasp the meaning of this verse it is essential to look at the surrounding passages. In Zechariah chapter 5 the prophet receives a series of visions from God, each carrying a specific meaning and purpose.... - [Zechariah 5:8](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-8/33286/): And he said, This is wickednesse, and he cast it into the midst of the Ephah, and he cast the weight of lead vpon the mouth thereof. Zechariah 5:8 (KJV) “Then lifted I up mine eyes, and looked, and behold a certain man with a measuring line in his hand.” Context: Zechariah was a prophet... - [Zechariah 5:7](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-7/33285/): And behold, there was lift vp a talent of lead: and this is a woman that sitteth in the midst of the Ephah. Zechariah 5:7 (KJV) Historical Context: The book of Zechariah was written by the prophet Zechariah during the time when the Jewish exiles were returning from Babylon to Jerusalem. The people were rebuilding... - [Zechariah 5:6](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-6/33284/): And I said, What is it? and hee said, This is an Ephah that goeth forth. Hee said moreouer, This is their resemblance through all the earth. Zechariah 5:6 (KJV) Historical Context The book of Zechariah was written by the prophet Zechariah during the period when the Jewish exiles had returned from Babylonian captivity and... - [Zechariah 5:5](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-5/33283/): Then the Angell that talked with me, went forth and said vnto me, Lift vp now thine eyes, and see what is this that goeth forth. Zechariah 5:5 (KJV) Zechariah was a prophet who lived during the post‑exilic period in Israel. He played a significant role in encouraging the people to rebuild the temple in... - [Psalms 68:7](https://biblicaltheology.org.uk/psalms-68/psalms-68-7/24918/): O God, when thou wentest forth before thy people; when thou didst march through the wildernes, Selah. Psalms 68:7 (KJV) “O God, when thou wentest forth before thy people, when thou didst march through the wilderness, Selah.” Psalm 68:7 (KJV) declares this cry of the psalmist, recalling God’s leading presence. The book of Psalms is... - [Psalms 67:4](https://biblicaltheology.org.uk/psalms-67/psalms-67-4/24906/): O let the nations be glad, and sing for ioy: for thou shalt iudge the people righteously; and gouerne the nations vpon earth. Selah. Psalms 67:4 (KJV) Psalm 67 is a song of thanksgiving and a prayer for God’s blessings upon His people. It opens with a heartfelt request for divine favor and concludes with... - [Psalms 66:19](https://biblicaltheology.org.uk/psalms-66/psalms-66-19/24900/): But verily God hath heard mee; hee hath attended to the voice of my prayer. Psalms 66:19 (KJV) Sure! Let’s dive into a Bible study on Psalm 66:19 in the King James Version. Psalm 66 is a psalm of thanksgiving and praise, in which the psalmist celebrates God’s mighty works and deliverance. The psalm opens... - [Psalms 66:18](https://biblicaltheology.org.uk/psalms-66/psalms-66-18/24899/): If I regard iniquitie in my heart: the Lord will not heare me. Psalms 66:18 (KJV) Psalm 66:18 (KJV) says, “If I regard iniquity in my heart, the Lord will not hear me.” Context: To understand the verse better, let’s examine the context of Psalm 66, a psalm attributed to King David and a song... - [Psalms 66:15](https://biblicaltheology.org.uk/psalms-66/psalms-66-15/24896/): I will offer vnto thee burnt sacrifices of fatlings, with the incense of rammes: I will offer bullockes with goates. Selah. Psalms 66:15 (KJV) Historical Context: The book of Psalms is a collection of poetic songs and prayers, traditionally attributed to King David and other psalmists. Psalm 66 is a song of praise and thanksgiving,... - [Psalms 66:13](https://biblicaltheology.org.uk/psalms-66/psalms-66-13/24893/): I will goe into thy house, with burnt offerings: I will pay thee my vowes, Psalms 66:13 (KJV) Psalm 66 is a song of praise and thanksgiving to God. It is attributed to the sons of Korah, and some traditions also attribute it to Asaph. In verse 13 the psalmist declares a heartfelt desire to... - [Psalms 66:9](https://biblicaltheology.org.uk/psalms-66/psalms-66-9/24889/): Which holdeth our soule in life, and suffereth not our feete to be moued. Psalms 66:9 (KJV) Psalm 66:9 (KJV) says: “Which holdeth our soul in life, and suffereth not our feet to be moved.” The Book of Psalms is a collection of poetic and heartfelt prayers, songs, and expressions of praise and worship. This... - [Zechariah 7:8](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-8/33312/): And the word of the Lord came vnto Zechariah, saying; Zechariah 7:8 (KJV) The book of Zechariah was written during the Jewish people’s return from Babylonian exile to Jerusalem. Zechariah was one of the prophets who encouraged the people to rebuild the temple and restore their relationship with God. In Zechariah 7, the people of... - [Zechariah 7:3](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-3/33307/): And to speake vnto the priestes, which were in the house of the Lord of hosts, and to the prophets, saying, Should I weepe in the fift moneth, separating my selfe, as I haue done these so many yeeres? Zechariah 7:3 (KJV) In Zechariah 7:3 the people of Israel send messengers to the priests and... - [Zechariah 6:15](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-15/33304/): And they that are farre off, shall come and build in the Temple of the Lord, and ye shall knowe that the Lord of hosts hath sent me vnto you. And this shall come to passe, if ye will diligently obey the voyce of the Lord your God. Zechariah 6:15 (KJV) Historical Context: The book... - [Zechariah 6:14](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-14/33303/): And the crownes shall bee to Helem, and to Tobijah, and to Iedaiah, and to Hen the sonne of Zephaniah for a memoriall, in the Temple of the Lord. Zechariah 6:14 (KJV) Historical Context: Zechariah was a prophet who lived during the post-exilic period when the Israelites had returned from Babylonian captivity and were rebuilding... - [Zechariah 6:13](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-13/33302/): Euen he shall build the temple of the Lord, and he shal beare the glory, and shall sit and rule vpon his throne, and he shall be a priest vpon his throne, and the counsell of peace shall bee betweene them both. Zechariah 6:13 (KJV) Zechariah 6:13 is a prophetic declaration given by the prophet... - [Zechariah 6:10](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-10/33299/): Take of them of the captiuitie, euen of Heldai, of Tobijah, and of Iedaiah, which are come from Babylon, and come thou the same day, and go into the house of Iosiah the son of Zephaniah. Zechariah 6:10 (KJV) Historical Context: Zechariah was a prophet who lived during the period when the Israelites were returning... - [Psalms 68:21](https://biblicaltheology.org.uk/psalms-68/psalms-68-21/24935/): But God shall wound the head of his enemies: and the hairy scalpe of such a one as goeth on still in his trespasses. Psalms 68:21 (KJV) Psalm 68 is a song of victory attributed to King David. It celebrates God’s triumph over His enemies and His deliverance of His people, Israel. The psalm acknowledges... - [Psalms 68:16](https://biblicaltheology.org.uk/psalms-68/psalms-68-16/24929/): Why leape ye, ye high hilles? this is the Hil which God desireth to dwell in, yea the Lord will dwel in it for euer. Psalms 68:16 (KJV) Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever. Psalms 68:16... - [Psalms 68:15](https://biblicaltheology.org.uk/psalms-68/psalms-68-15/24928/): The hil of God is as the hill of Bashan, an high hill as the hill of Bashan. Psalms 68:15 (KJV) The hill of God is as the hill of Bashan; an high hill as the hill of Bashan. Psalms 68: 15 (KJV) Psalm 68 is a song of praise and victory that celebrates God’s... - [Psalms 68:14](https://biblicaltheology.org.uk/psalms-68/psalms-68-14/24927/): When the Almighty scattered kings in it, it was white as snow in Salmon. Psalms 68:14 (KJV) Psalm 68 is a hymn of praise and thanksgiving to God for His deliverance and victory over the enemies of Israel. The psalm celebrates God’s power and the blessings He bestows upon His people, portraying Him as the... - [Psalms 68:13](https://biblicaltheology.org.uk/psalms-68/psalms-68-13/24926/): Though ye haue lien among the pots, yet shall yee bee as the wings of a doue, couered with siluer, and her feathers with yellow gold. Psalms 68:13 (KJV) Context The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 68 is a psalm of... - [Psalms 68:12](https://biblicaltheology.org.uk/psalms-68/psalms-68-12/24925/): Kings of armies did flee apace: and she that taried at home, diuided the spoile. Psalms 68:12 (KJV) Psalm 68 is a psalm attributed to David that celebrates God’s power and victory. Verse 12, in the King James Version, reads: “The kings of armies did flee apace: and she that tarried at home divided the... - [Psalms 68:10](https://biblicaltheology.org.uk/psalms-68/psalms-68-10/24922/): Thy Congregation hath dwelt therein: thou, O God, hast prepared of thy goodnesse for the poore. Psalms 68:10 (KJV) The line is often cited as if it were from Psalm 68, a psalm traditionally attributed to King David. Psalm 68 is indeed a psalm of praise and celebration, acknowledging God’s power, triumph, and provision for... - [Psalms 68:9](https://biblicaltheology.org.uk/psalms-68/psalms-68-9/24921/): Thou, O God, didst send a plentifull raine, whereby thou didst confirme thine inheritance, when it was weary. Psalms 68:9 (KJV) Context: Psalm 68 is a song of praise and triumph, celebrating God’s power, victory, and care for His people. It is attributed to David and reflects on various historical events, such as the deliverance... - [Zechariah 8:4](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-4/33322/): Thus saith the Lord of hosts; There shall yet old men, and old women, dwell in the streets of Ierusalem, and euery man with his staffe in his hand for very age. Zechariah 8:4 (KJV) The book of Zechariah belongs to the prophetic literature of the Old Testament and was written by the prophet Zechariah... - [Zechariah 7:14](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-14/33318/): But I scattered them with a whirlewinde among all the nations, whom they knew not: thus the land was desolate after them, that no man passed through, nor returned: for they layed the pleasant land desolate. Zechariah 7:14 (KJV) “Therefore it is come to pass, that as he cried, and they would not hear; so... - [Zechariah 7:13](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-13/33317/): Therefore it is come to passe, that as he cried, and they would not heare, so they cried, and I would not heare, saith the Lord of hostes. Zechariah 7:13 (KJV) “Therefore it is come to pass, that they cried, and the LORD hearkened not, so the LORD cried, and they would not hear,” saith... - [Zechariah 7:11](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-11/33315/): But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare. Zechariah 7:11 (KJV) Zechariah was a prophet during the period when the people of Israel had returned from exile in Babylon and were rebuilding the temple in Jerusalem. The book of Zechariah contains a series of... - [Zechariah 7:10](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-10/33314/): And oppresse not the widow, nor the fatherlesse, the stranger, nor the poore, and let none of you imagine euill against his brother in your heart. Zechariah 7:10 (KJV) This verse is part of a larger passage in which the prophet Zechariah delivers a message from the Lord to the people of Israel. Understanding its... - [Zechariah 7:9](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-9/33313/): Thus speaketh the Lord of hostes, saying, Execute true iudgement, and shew mercie and compassions euery man to his brother. Zechariah 7:9 (KJV) Historical Context: The book of Zechariah is a prophetic book in the Old Testament, written by the prophet Zechariah during the time of the Jewish people’s return from exile in Babylon. Zechariah’s... - [Psalms 68:31](https://biblicaltheology.org.uk/psalms-68/psalms-68-31/24947/): Princes shall come out of Egypt, Ethiopia shall soone stretch out her hands vnto God. Psalms 68:31 (KJV) Psalm 68 is a song of praise and thanksgiving attributed to King David. It celebrates God’s triumph over His enemies and His deliverance of His people, presenting a vivid portrait of divine victory and gratitude. The psalm... - [Psalms 68:28](https://biblicaltheology.org.uk/psalms-68/psalms-68-28/24943/): Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for vs. Psalms 68:28 (KJV) Psalm 68 is attributed to King David and is understood as a celebration of God’s victory and deliverance for His people. The psalm is closely linked with the procession of the Ark of the Covenant into... - [Psalms 68:24](https://biblicaltheology.org.uk/psalms-68/psalms-68-24/24938/): They haue seene thy goings, O God, euen the goings of my God, my King, in the Sanctuarie. Psalms 68:24 (KJV) “Thy processions are seen, O God; even the processions of my God, my King, in the sanctuary.” Historical Context: Psalms 68 is attributed to King David and is known as a triumphant psalm of... - [Zechariah 8:13](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-13/33331/): And it shall come to passe, that as yee were a curse among the heathen, O house of Iudah, and house of Israel; so will I saue you, and ye shalbe a blessing: feare not, but let your handes bee strong. Zechariah 8:13 (KJV) Zechariah was a prophet who delivered God’s messages to the returned... - [Zechariah 8:12](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-12/33330/): For the seed shalbe prosperous: the Uine shall giue her fruit, and the ground shall giue her increase, and the heauens shall giue their dew, and I will cause the remnant of this people to possesse all these things. Zechariah 8:12 (KJV) The promise of Zecharian 8:12 is vivid and hopeful: a prosperous seed, a... - [Zechariah 8:11](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-11/33329/): But now I will not bee vnto the residue of this people, as in the former daies, saith the Lord of hostes. Zechariah 8:11 (KJV) Historical Context: The book of Zechariah was written during the period of Israel’s restoration after the Babylonian exile. The people had returned to Jerusalem, but they were still facing challenges... - [Zechariah 8:9](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-9/33327/): Thus saith the Lord of hostes, Let your handes be strong, ye that heare in these dayes, these wordes by the mouth of the Prophets, which were in the day that the foundation of the house of the Lord of hosts was laied, that the Temple might be built. Zechariah 8:9 (KJV) were in the... - [Zechariah 8:7](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-7/33325/): Thus saith the Lord of hosts, Beholde, I will saue my people from the East countrey, and from the West countrey. Zechariah 8:7 (KJV) Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; Zecharian 8:7 (KJV) Context: The book of Zechariah is a... - [Psalms 69:18](https://biblicaltheology.org.uk/psalms-69/psalms-69-18/24975/): Draw nigh vnto my soule, and redeeme it: deliuer me because of mine enemies. Psalms 69:18 (KJV) Psalm 69 is a prayer of lament attributed to David, in which he pours out his distress and repeatedly mentions his enemies. In the midst of this anguish he cries, “Draw nigh unto my soul,” pleading for God’s... - [Psalms 69:12](https://biblicaltheology.org.uk/psalms-69/psalms-69-12/24968/): They that sit in the gate, speake against mee; and I was the song of the drunkards. Psalms 69:12 (KJV) This verse is part of Psalm 69, which is attributed to King David. Psalm 69 is known as a psalm of lament, where the psalmist pours out his distress, pain, and prayers to God. In... - [Psalms 69:8](https://biblicaltheology.org.uk/psalms-69/psalms-69-8/24962/): I am become a stranger vnto my brethren, and an aliant vnto my mothers children. Psalms 69:8 (KJV) Psalm 69 is a psalm of David, attributed to him in the superscription. It is classified as a lament psalm, expressing the psalmist’s distress and plea for God’s help in the face of enemies and afflictions. The... - [Psalms 69:7](https://biblicaltheology.org.uk/psalms-69/psalms-69-7/24961/): Because for thy sake I haue borne reproch: shame hath couered my face. Psalms 69:7 (KJV) Context: To understand the verse better, it is essential to consider the broader context of Psalm 69. This psalm is attributed to King David, who expressed deep distress and suffering, and many see it as a prophetic foreshadowing of... - [Psalms 69:4](https://biblicaltheology.org.uk/psalms-69/psalms-69-4/24957/): They that hate mee without a cause, are moe then the haires of mine head: they that would destroy me, being mineenemies wrongfully, are mightie: then I restored that which I tooke not away. Psalms 69:4 (KJV) Historical and Contextual Background: Psalm 69 is attributed to King David and is categorised as a psalm of... - [Psalms 68:32](https://biblicaltheology.org.uk/psalms-68/psalms-68-32/24948/): Sing vnto God, yee kingdomes of the earth: O sing praises vnto the Lord, Selah: Psalms 68:32 (KJV) Psalm 68 is traditionally attributed to King David and is known as a song of triumph and praise. It celebrates God’s power, goodness, and the victories He grants His people. In this particular verse David calls upon... - [Zechariah 9:3](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-3/33343/): And Tyrus did builde her selfe a strong hold, and heaped vp siluer as the dust, and fine golde as the myre of the streets. Zechariah 9:3 (KJV) Zechariah 9:3 is part of a prophecy delivered by the prophet Zechariah. To grasp its meaning we must first consider the historical setting. Zechariah ministered in the... - [Zechariah 9:1](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-1/33341/): The burden of the word of the Lord in the land of Hadrach, and Damascus shall bee the rest thereof: when the eyes of man, as of all the tribes of Israel shalbe toward the Lord. Zechariah 9:1 (KJV) Historical Context: Zechariah was a prophet who lived and prophesied during the post‑exilic period, after the... - [Zechariah 8:22](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-22/33340/): Yea many people and strong nations shall come to seeke the Lord of hostes in Ierusalem, and to pray before the Lord. Zechariah 8:22 (KJV) Context: The book of Zechariah is a prophetic book in the Old Testament. It contains a series of visions and messages given by the prophet Zechariah to encourage the people... - [Zechariah 8:20](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-20/33338/): Thus saith the Lord of hosts, It shall yet come to passe, that there shall come people, and the inhabitants of many cities. Zechariah 8:20 (KJV) Historical Context: Zechariah was a prophet who ministered during the period when the Israelites were returning from the Babylonian exile to rebuild Jerusalem and the temple. The book of... - [Zechariah 8:18](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-18/33336/): And the word of the Lord of hostes came vnto me, saying, Zechariah 8:18 (KJV) Context: Zecharah was a prophet who delivered messages from the Lord to the returned exiles in Jerusalem after the Babylonian captivity. In the preceding verses, Zechariah spoke about the restoration and blessings that the Lord would bring to Jerusalem. In... - [Zechariah 8:16](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-16/33334/): These are the things that yee shall doe; Speake yee euery man the truth to his neighbor: execute the iudgment of trueth and peace in your gates. Zechariah 8:16 (KJV) The book of Zechariah is one of the prophetic books in the Old Testament. Zechariah was a prophet who delivered messages to the remnant of... - [Zechariah 8:15](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-15/33333/): So againe haue I thought in these dayes to doe well vnto Ierusalem, and to the house of Iudah: feare ye not. Zechariah 8:15 (KJV) Historical Context: Zechariah was a prophet who delivered messages from God to the people of Jerusalem during the post‑exilic period. The book of Zechariah contains a series of prophecies and... - [Psalms 69:36](https://biblicaltheology.org.uk/psalms-69/psalms-69-36/24995/): The seede also of his seruants shall inherit it: and they that loue his name shall dwell therein. Psalms 69:36 (KJV) The wording of the quotation does not occur verbatim in the King James Version of the Bible. Nevertheless, the ideas it expresses—inheritance of God’s people and the dwelling of those who love His name—are... - [Psalms 69:35](https://biblicaltheology.org.uk/psalms-69/psalms-69-35/24994/): For God will saue Sion, and will build the cities of Iudah, that they may dwell there, and haue it in possession. Psalms 69:35 (KJV) Psalm 69 is attributed to David and is classified as a psalm of lament. The psalm is filled with expressions of distress, persecution, and the psalmist’s earnest plea for deliverance... - [Psalms 69:29](https://biblicaltheology.org.uk/psalms-69/psalms-69-29/24987/): But I am poore, and sorowfull: let thy saluation (O God) set me vp on high. Psalms 69:29 (KJV) Psalm 69 is attributed to King David and is classified as a psalm of lament. It is a cry for deliverance and salvation from enemies and afflictions, in which the psalmist expresses deep anguish and calls... - [Psalms 69:26](https://biblicaltheology.org.uk/psalms-69/psalms-69-26/24984/): For they persecute him whō thou hast smitten, and they talke to the griefe of those whom thou hast wounded. Psalms 69:26 (KJV) Psalm 69 is attributed to David and is classified as a psalm of lament. It records David’s deep distress and his urgent pleas for deliverance from hostile foes. The psalm also contains... - [Psalms 69:25](https://biblicaltheology.org.uk/psalms-69/psalms-69-25/24983/): Let their habitation be desolate, and let none dwell in their tents. Psalms 69:25 (KJV) Context: Understanding the historical and literary setting of Psalm 69 is essential for interpretation. The psalm is attributed to David and classified as a psalm of lament. In it David voices deep distress and persecution, seeking deliverance and justice from... - [Psalms 69:22](https://biblicaltheology.org.uk/psalms-69/psalms-69-22/24980/): Let their table become a snare before them: and that which should haue bene for their welfare, let it become atrap. Psalms 69:22 (KJV) The book of Psalms is a collection of poetic prayers and songs, attributed to various authors, including King David. Psalm 69 is classified as a psalm of lament, in which the... - [Psalms 69:21](https://biblicaltheology.org.uk/psalms-69/psalms-69-21/24979/): They gaue mee also gall for my meat, and in my thirst they gaue mee vineger to drinke. Psalms 69:21 (KJV) Psalm 69 is a psalm of David in which he expresses his distress and suffering. He laments his enemies’ persecution, the weight of his sins, and his longing for God’s deliverance. This particular verse... - [Zechariah 10:7](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-7/33364/): And they of Ephraim shall be like a mightie man, and their heart shall reioyce as through wine: yea, their children shall see it, and be glad, their heart shall reioyce in the Lord. Zechariah 10:7 (KJV) Zechariah is an Old Testament prophetic book written by the prophet Zechariah during the post‑exilic period when the... - [Zechariah 10:4](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-4/33361/): Out of him came forth the corner, out of him the naile, out of him the battell bow, out of him euery oppressour together. Zechariah 10:4 (KJV) Before delving into the specific verse, it is important to understand the context of the book of Zechariah. Zechariah was a prophet who ministered to the people of... - [Zechariah 9:7](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-7/33347/): And I wil take away his blood out of his mouth, and his abominations from betweene his teeth: but he that remaineth, euen hee shalbe for our God, and he shall be as a gouernour in Iudah, and Ekron as a Iebusite. Zechariah 9:7 (KJV) Zechariah 9:7 belongs to a larger prophetic passage that looks... - [Zechariah 9:6](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-6/33346/): And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines. Zechariah 9:6 (KJV) The book of Zechariah belongs to the prophetic literature of the Old Testament. It was written by the prophet Zechariah in the post‑exilic period, around the late sixth century BC. The collection of visions and... - [Zechariah 9:5](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-5/33345/): Ashkelon shall see it, and feare, Gaza also shall see it and be very sorrowfull, and Ekron: for her expectation shalbe ashamed, and the king shall perish from Gaza, and Ashkelon shal not be inhabited. Zechariah 9:5 (KJV) Let us delve into a Bible study on Zechariah 9:5 in the King James Version (KJV). The... - [Psalms 71:20](https://biblicaltheology.org.uk/psalms-71/psalms-71-20/25027/): Thou which hast shewed mee great, and sore troubles, shalt quicken mee againe, and shalt bring mee vp againe from the depthes of the earth. Psalms 71:20 (KJV) Psalm 71 is a prayer for deliverance and protection, traditionally linked to David in his old age. Throughout the psalm the author repeatedly affirms God’s faithfulness and... - [Psalms 71:18](https://biblicaltheology.org.uk/psalms-71/psalms-71-18/25025/): Now also when I am old and gray headed, O God, forsake me not: vntill I haue shewed thy strength vnto this generation, and thy power to euery one that is to come. Psalms 71:18 (KJV) and thy power to every one that is to come. Psalms 71:18 (KJV) This verse belongs to Psalm 71,... - [Psalms 71:17](https://biblicaltheology.org.uk/psalms-71/psalms-71-17/25024/): O God, thou hast taught me from my youth: and hitherto haue I declared thy wonderous workes. Psalms 71:17 (KJV) Historical Context: Psalm 71 is a prayer of trust and confidence in God’s protection and deliverance. It reflects the psalmist’s reliance on God throughout his life and his desire to continue declaring God’s wondrous works.... - [Psalms 71:13](https://biblicaltheology.org.uk/psalms-71/psalms-71-13/25018/): Let them be confounded and consumed, that are aduersaries to my soule: let them bee couered with reproch and dishonour, that seeke my hurt. Psalms 71:13 (KJV) Psalm 71 is attributed to King David and forms part of a prayer of trust and deliverance. The psalmist declares his reliance on God when faced with adversaries... - [Psalms 71:12](https://biblicaltheology.org.uk/psalms-71/psalms-71-12/25017/): O God, be not farre from mee: O my God, make haste for my helpe. Psalms 71:12 (KJV) Psalm 71 is a prayer for deliverance and protection, attributed to King David. In this verse David implores God to draw near to him and to quickly come to his aid. Acknowledging God’s Presence: The verse begins... - [Psalms 71:11](https://biblicaltheology.org.uk/psalms-71/psalms-71-11/25016/): Saying, God hath forsaken him: persecute and take him, for there is none to deliuer him. Psalms 71:11 (KJV) Psalm 71 is a heartfelt prayer of David, who cries out for God’s protection and deliverance amid relentless opposition. Throughout the psalm he recalls God’s past faithfulness and affirms his confidence that the same God who... - [Psalms 71:7](https://biblicaltheology.org.uk/psalms-71/psalms-71-7/25011/): I am as a wonder vnto many, but thou art my strong refuge. Psalms 71:7 (KJV) Historical Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, many of whom are attributed to King David. Psalm 71 carries the superscription “A Psalm of David,” indicating David’s authorship in... - [Psalms 71:5](https://biblicaltheology.org.uk/psalms-71/psalms-71-5/25008/): For thou art my hope, O Lord GOD: thou art my trust from my youth. Psalms 71:5 (KJV) For thou art my hope, O Lord GOD: thou art my trust from my youth. Psalms 71:5 (KJV) Psalm 71 is attributed to King David and functions as a prayer for deliverance and protection from enemies. In... - [Psalms 70:5](https://biblicaltheology.org.uk/psalms-70/psalms-70-5/25000/): But I am poore and needy, make haste vnto me, O God: Thou art my helpe and my deliuerer, O Lord make no tarrying. Psalms 70:5 (KJV) The passage quoted is not from Psalm 70 but from Psalm 69:19 (KJV). Therefore attributing those words to Psalm 70 is inaccurate. Context: The book of Psalms is... - [Zechariah 11:9](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-9/33378/): Then said I, I will not feede you: that that dieth, let it die: and that that is to be cut off, let it be cut off, and let the rest eate, euery one the flesh of another. Zechariah 11:9 (KJV) Zechariah 11:9 belongs to a prophetic section of the book of Zechariah, written during... - [Zechariah 11:8](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-8/33377/): Three shepheards also I cut off in one moneth, and my soule loathed them, and their soule also abhorred mee. Zechariah 11:8 (KJV) Historical Context: Zechariah was a post‑exilic prophet ministering to the Israelites after their return from Babylonian captivity. The book records a series of visions and divine messages that address the restoration of... - [Zechariah 11:7](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-7/33376/): And I will feede the flocke of slaughter, euen you, O poore of the flock: and I tooke vnto me two staues; the one I called Beautie, and the other I called Bandes, and I fed the flocke. Zechariah 11:7 (KJV) Historical Context: Zechariah was a prophet who lived during the time of the return... - [Zechariah 11:5](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-5/33374/): Whose possessours slay them, and hold themselues not guiltie: and they that sell thē say, Blessed be the Lord; for I am rich: and their owne shepheards pitie them not. Zechariah 11:5 (KJV) Context: Zechariah was a prophet who ministered to the Israelites during their return from exile in Babylon. The book of Zechariah contains... - [Zechariah 11:3](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-3/33372/): There is a voyce of the howling of the shepheards; for their glory is spoiled: a voyce of the roaring of young lyons; for the pride of Iordan is spoiled. Zechariah 11:3 (KJV) Historical Context: The book of Zechariah was written during the post‑exilic period when the Israelites had returned from Babylonian captivity and were... - [Zechariah 11:2](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-2/33371/): Howle firre tree, for the cedar is fallen; because all the mighty are spoiled; howle O yee okes of Bashan, for the forrest of the vintage is come downe. Zechariah 11:2 (KJV) The book of Zechariah is a prophetic work in the Old Testament written by the prophet Zechariah. It contains a series of visions... - [Zechariah 10:10](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-10/33367/): I will bring them againe also out of the land of Egypt, and gather them out of Assyria, and I will bring them into the land of Gilead and Lebanon, and place shall not be found for them. Zechariah 10:10 (KJV) Historical Context: The book of Zechariah is a prophetic book written during the time... - [Psalms 73:11](https://biblicaltheology.org.uk/psalms-73/psalms-73-11/25070/): And they say, How doth God know? and is there knowledge in the most High? Psalms 73:11 (KJV) Psalm 73 is attributed to Asaph, one of the worship leaders appointed by King David. Asaph composed this psalm as a reflection on the problem of the prosperity of the wicked and the seeming unfairness of life.... - [Psalms 73:10](https://biblicaltheology.org.uk/psalms-73/psalms-73-10/25069/): Therefore his people returne hither: and waters of a full cup are wrung out to them. Psalms 73:10 (KJV) The book of Psalms is a collection of poetic expressions of praise, lament, thanksgiving, and wisdom. Psalm 73, attributed to Asaph, one of the chief musicians in King David’s time, confronts the painful question that haunts... - [Psalms 73:7](https://biblicaltheology.org.uk/psalms-73/psalms-73-7/25065/): Their eies stand out with fatnes: they haue more then heart could wish. Psalms 73:7 (KJV) Psalm 73, attributed to Asaph, wrestles with the age‑old problem of the prosperity of the wicked and the struggles of the righteous. The psalm opens with a declaration of trust in God’s goodness toward the pure in heart (verse... - [Psalms 73:3](https://biblicaltheology.org.uk/psalms-73/psalms-73-3/25060/): For I was enuious at the foolish, when I sawe the prosperity of the wicked. Psalms 73:3 (KJV) Psalm 73 is attributed to Asaph, one of the chief musicians during the time of King David. This psalm explores the struggle of the psalmist with the apparent prosperity of the wicked and the seeming unfairness of... - [Psalms 72:5](https://biblicaltheology.org.uk/psalms-72/psalms-72-5/25039/): They shall feare thee as long as the Sunne & Moone indure, throughout all generations. Psalms 72:5 (KJV) Psalm 72:5 is a Messianic psalm traditionally attributed to King Solomon; some scholars suggest it may have been composed by David as a prayer for his son Solomon, while the heading in many translations reads “A Psalm... - [Psalms 71:23](https://biblicaltheology.org.uk/psalms-71/psalms-71-23/25031/): My lippes shall greatly reioyce when I sing vnto thee: and my soule, which thou hast redeemed. Psalms 71:23 (KJV) Psalm 71, attributed to David, is a prayer for deliverance and protection in times of trouble. In verse 23 the psalmist declares his joy and gratitude for God’s redemption. Rejoicing in God’s Redemption – The... - [Zechariah 12:8](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-8/33394/): In that day shall the Lord defend the inhabitants of Ierusalem, and he that is feeble among them at that day shall be as Dauid; and the house of Dauid shall be as God, as the Angel of the Lord before them. Zechariah 12:8 (KJV) Context: The book of Zechariah is a prophetic book in... - [Zechariah 12:7](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-7/33393/): The Lord also shall saue the tents of Iudah first, that the glory of the house of Dauid, and the glory of the inhabitants of Ierusalem do not magnifie themselues against Iudah. Zechariah 12:7 (KJV) “The LORD also shall save the tents of Judah first, that the glory of the house of David and the... - [Zechariah 12:3](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-3/33389/): And in that day will I make Ierusalem a burdensome stone for all people: all that burden themselues with it, shall be cut in pieces; though all the people of the earth bee gathered together against it. Zechariah 12:3 (KJV) This verse is part of a prophecy given by the prophet Zechariah concerning the future... - [Proverbs 24:27](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-27/27218/): “Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.” - [Proverbs 24:22](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-22/27212/): “For their calamity shall rise suddenly; and who knoweth the ruin of them both?” This verse is found in the book of Proverbs, which is a collection of wise sayings and teachings traditionally attributed to King Solomon. Proverbs 24:22 is a concise and thought‑provoking verse that contains a profound message. Let’s explore its meaning and... - [Proverbs 24:13](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-13/27200/): “My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings attributed to King Solomon. The verses are often concise, yet profound, offering practical wisdom for daily living. In this particular... - [Proverbs 24:6](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-6/27191/): “By wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains practical advice and teachings on various aspects of life, including relationships, work, wealth, and character. Proverbs 24:6 emphasizes the importance of... - [Proverbs 24:4](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-4/27189/): “And by knowledge shall the chambers be filled with all precious and pleasant riches.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom sayings attributed to King Solomon. The book emphasizes practical wisdom for daily living, covering various topics such as righteousness, relationships, work, and wealth. The value of knowledge:The... - [Proverbs 23:33](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-33/27183/): “Thine eyes shall behold strange women, and thine heart shall utter perverse things.” This verse is found in the book of Proverbs, which is a collection of wise sayings and instructions written by King Solomon, known for his great wisdom. Proverbs is a valuable resource for practical advice on various aspects of life, including relationships,... - [Proverbs 23:28](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-28/27176/): “She also lieth in wait as for a prey, and increaseth the transgressors among men.” Context:This verse is part of a larger section of Proverbs (verses 26-35) that discusses the dangers of immorality and the pitfalls of giving in to temptation. Let’s break down Proverbs 23:28 and explore its meaning in context: The “she” mentioned... - [Daniel 4:8](https://biblicaltheology.org.uk/daniel-4/daniel-4-8/32158/): “But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,” Certainly! Here is a Bible study on Daniel 4:8, focusing on its context and meaning within the... - [Daniel 4:2](https://biblicaltheology.org.uk/daniel-4/daniel-4-2/32152/): “I thought it good to show the signs and wonders that the high God hath wrought toward me.” Context:In this verse, King Nebuchadnezzar of Babylon is speaking, recounting his personal testimony and experiences with the Most High God. To fully understand the significance of this verse, it’s essential to provide some context. The book of... - [Daniel 2:46](https://biblicaltheology.org.uk/daniel-2/daniel-2-46/32117/): “Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.” In this verse, we find King Nebuchadnezzar responding to Daniel’s interpretation of his dream, which is described in the preceding verses. Let’s delve deeper into the context and significance of this... - [Proverbs 30:21](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-21/27410/): “For three things the earth is disquieted, and for four which it cannot bear.” Context:Before diving into the specific verse, it’s important to understand the broader context of the book of Proverbs. Proverbs is a collection of wise sayings and instructions written primarily by King Solomon. It offers practical wisdom and guidance for living a... - [Proverbs 30:10](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-10/27396/): “Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.” This verse contains a practical wisdom saying, imparting advice on how to handle situations involving servants or employees. Let’s break it down and explore its meaning and application. “Accuse not a servant unto his master”: This phrase cautions against... - [Proverbs 29:21](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-21/27376/): “He that delicately bringeth up his servant from a child shall have him become his son at the length.” Context:Proverbs is a book of wisdom in the Old Testament, attributed primarily to King Solomon. It contains practical advice for daily living, covering various aspects of life, relationships, and character. Proverbs 29:21 is part of a... - [Proverbs 29:18](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-18/27373/): “Where there is no vision, the people perish: but he that keepeth the law, happy is he.” - [Proverbs 28:17](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-17/27341/): “A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical instructions for living a righteous and wise life. Chapter 28 specifically addresses various aspects of righteous... - [Proverbs 28:11](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-11/27335/): “The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.” This verse offers insight into the contrasting attitudes and perspectives of the rich and the poor. Let’s explore the key themes and lessons we can derive from this verse: Pride and Wisdom:The verse begins by highlighting the... - [Proverbs 28:7](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-7/27330/): “Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.” Context:This verse highlights two contrasting paths: one of wisdom and obedience to the law, and the other of associating with riotous or wicked individuals. The verse emphasizes the importance of obeying God’s commandments and living... - [Proverbs 27:26](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-26/27320/): “The lambs are for thy clothing, and the goats are the price of the field.” To gain a deeper understanding of this verse, let’s explore its context within the book of Proverbs and examine its significance. The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for... - [Proverbs 27:18](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-18/27310/): “Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.” Context:The book of Proverbs is part of the wisdom literature in the Bible and contains practical teachings for daily living. Proverbs is attributed to King Solomon, known for his wisdom and understanding. The verses in... - [Proverbs 26:27](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-27/27288/): “Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.” - [Daniel 8:9](https://biblicaltheology.org.uk/daniel-8/daniel-8-9/32282/): “And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.” Historical Context:To understand this verse, it is important to consider the historical context. The book of Daniel is set during the Babylonian exile, and this particular vision was... - [Daniel 7:14](https://biblicaltheology.org.uk/daniel-7/daniel-7-14/32259/): “And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.” Context and Background:The book of Daniel is an important prophetic book in the Old Testament,... - [Daniel 7:4](https://biblicaltheology.org.uk/daniel-7/daniel-7-4/32249/): “The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it.” Context:Daniel 7:4 is part of a vision that the prophet Daniel received... - [Ecclesiastes 3:18](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-18/27570/): “I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.” Context:Ecclesiastes is a book written by King Solomon, known for his wisdom. It explores the meaning and purpose of life. In this particular verse, Solomon reflects on... - [Ecclesiastes 2:16](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-16/27543/): “For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.” Context:Ecclesiastes is a book attributed to King Solomon, who reflects on the meaning of life and the... - [Ecclesiastes 1:1](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-1/27510/): “The words of the Preacher, the son of David, king in Jerusalem.” Authorship and Attribution:The verse identifies the author of the book as “the Preacher” or “the Teacher,” traditionally believed to be King Solomon. Solomon, the son of David, was renowned for his wisdom (1 Kings 4:29-34), and Ecclesiastes is often attributed to him. The... - [Proverbs 31:25](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-25/27458/): “She is clothed with strength and honour; and she shall rejoice in time to come.” Context of Proverbs 31:25:Proverbs 31:25 is part of a passage known as the “Virtuous Woman” or “Excellent Wife” passage, which is found in Proverbs 31:10-31. This passage is an acrostic poem written by King Lemuel, inspired by his mother’s teachings.... - [Proverbs 31:22](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-22/27454/): “She maketh herself coverings of tapestry; her clothing is silk and purple.” Context:Proverbs 31:22 is part of a passage often referred to as the description of the virtuous woman or the ideal wife. In this verse, we gain insights into the clothing choices and skills of this admirable woman. The verse begins by stating that... - [Proverbs 31:3](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-3/27430/): “Give not thy strength unto women, nor thy ways to that which destroyeth kings.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon. Chapter 31 concludes the book with an acrostic poem known as the “virtuous woman” or “excellent wife” passage. The focus of this passage is... - [Proverbs 30:32](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-32/27425/): “If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.” Context:To understand the verse better, it’s important to consider its context within the book of Proverbs. Proverbs is a collection of wise sayings attributed mainly to King Solomon, offering practical guidance for righteous living... - [Proverbs 30:31](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-31/27423/): “The horse is prepared against the day of battle: but safety is of the LORD.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains the teachings and sayings of King Solomon, known for his wisdom. The book is filled with practical advice for everyday living and addresses various aspects of... - [Daniel 11:10](https://biblicaltheology.org.uk/daniel-11/daniel-11-10/32357/): “But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” Historical Context:The book of Daniel is a prophetic book that contains visions and prophecies given to the prophet... - [Daniel 11:5](https://biblicaltheology.org.uk/daniel-11/daniel-11-5/32352/): “And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.” Context:The book of Daniel contains visions and prophecies given to the prophet Daniel during the Babylonian exile. In Daniel 11, the angel Gabriel reveals... - [Ecclesiastes 12:2](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-2/27756/): “While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon, known for his wisdom. It explores the meaning of life and the pursuit of happiness. Ecclesiastes 12:2 is found in the... - [Ecclesiastes 11:10](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-10/27753/): “Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.” Certainly! Here is a Bible study on the book of Ecclesiastes. Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the pursuit of wisdom. In this verse, Solomon offers practical advice... - [Ecclesiastes 10:7](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-7/27725/): “I have seen servants upon horses, and princes walking as servants upon the earth.” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the vanity of worldly pursuits. In chapter 10, Solomon discusses various proverbs and observations about wisdom, foolishness, and the consequences of both. Servants upon horses:In this verse,... - [Ecclesiastes 9:5](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-5/27700/): “For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.” Context:Ecclesiastes is a book in the Old Testament that was written by King Solomon, known for his wisdom. In this particular passage, Solomon reflects on the... - [Ecclesiastes 8:4](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-4/27675/): “Where the word of a king is, there is power: and who may say unto him, What doest thou?” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the pursuit of wisdom. It reflects on the vanities and uncertainties of life under the sun. The authority of a king:In this... - [Ecclesiastes 8:3](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-3/27674/): “Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.” Context:This verse is found in the book of Ecclesiastes, which is attributed to King Solomon, known for his wisdom. The book explores the meaning of life and the pursuit of wisdom, examining the nature... - [Ecclesiastes 7:25](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-25/27663/): “I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness.” Desire for Knowledge:Solomon begins by expressing his deep longing to understand and gain knowledge. He applies his heart, indicating that he dedicated his mind,... - [Ecclesiastes 5:17](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-17/27619/): “All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.” Context:To understand the verse better, it’s essential to consider the context of the passage. The preceding verses in Ecclesiastes 5:13-16 talk about the nature of wealth and its limitations. Solomon highlights that wealth can bring many possessions,... - [Ecclesiastes 4:14](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-14/27594/): “For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.” Ecclesiastes is a book of wisdom literature in the Old Testament, attributed to King Solomon. It explores the meaning and purpose of life, often reflecting on the fleeting nature of earthly pursuits and the ultimate significance... - [Hosea 4:18](https://biblicaltheology.org.uk/hosea-4/hosea-4-18/32467/): “Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.” Historical and Contextual Background:Hosea was a prophet in the Northern Kingdom of Israel during the 8th century BCE. His ministry took place during a time of moral and spiritual decay in Israel. The people had turned away from... - [Hosea 3:5](https://biblicaltheology.org.uk/hosea-3/hosea-3-5/32449/): “Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.” Context:The book of Hosea is one of the prophetic books found in the Old Testament. It contains messages delivered by the prophet Hosea to the people... - [Daniel 11:45](https://biblicaltheology.org.uk/daniel-11/daniel-11-45/32409/): “But he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.” Daniel 11:45 is the concluding verse of a prophecy given by the angel to Daniel concerning future events and the rise and fall of various kingdoms... - [Daniel 12:11](https://biblicaltheology.org.uk/daniel-12/daniel-12-11/32401/): “And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.” Context:To understand Daniel 12:11 better, it’s important to consider the context of the entire chapter. Daniel 12 is the concluding chapter of the Book of... - [Daniel 11:43](https://biblicaltheology.org.uk/daniel-11/daniel-11-43/32390/): “But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.” Context:To understand the meaning of Daniel 11:43, it’s important to consider the broader context of the chapter. Daniel 11 is a prophetic vision... - [Daniel 11:38](https://biblicaltheology.org.uk/daniel-11/daniel-11-38/32385/): “But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.” - [Daniel 11:30](https://biblicaltheology.org.uk/daniel-11/daniel-11-30/32377/): “For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.” Context:The book of Daniel contains prophecies and visions given to the prophet Daniel during... - [Daniel 11:26](https://biblicaltheology.org.uk/daniel-11/daniel-11-26/32373/): “Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.” Historical Context:Daniel 11 contains a prophecy given to Daniel regarding future events that would affect the Jewish people and the nations surrounding them. The chapter focuses on the struggles between the... - [Daniel 11:22](https://biblicaltheology.org.uk/daniel-11/daniel-11-22/32369/): “And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant.” This verse is situated within the larger context of Daniel 11, which provides a detailed prophecy concerning the succession of kings and kingdoms leading up to the time of the... - [Daniel 11:17](https://biblicaltheology.org.uk/daniel-11/daniel-11-17/32365/): “He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.” This verse is part of a prophetic vision... - [Ecclesiastes 12:11](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-11/27768/): “The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.” Historical and Contextual Background: The book of Ecclesiastes was written by King Solomon, known for his wisdom. In Ecclesiastes, Solomon explores the meaning and purpose of life, reflecting on the vanity and... - [Joel 3:9](https://biblicaltheology.org.uk/joel-3/joel-3-9/32678/): “Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up.” Historical Context:The book of Joel is one of the Minor Prophets in the Old Testament. It was written by the prophet Joel during a time of crisis in Judah, possibly... - [Joel 3:8](https://biblicaltheology.org.uk/joel-3/joel-3-8/32677/): “And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.” Joel 3:8 (KJV) - [Hosea 4:19](https://biblicaltheology.org.uk/hosea-4/hosea-4-19/32608/): “The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.” Context:The book of Hosea is one of the twelve minor prophets in the Old Testament. It contains the prophecies of the prophet Hosea, who was called by God to deliver a message to the people of Israel... - [Hosea 12:2](https://biblicaltheology.org.uk/hosea-12/hosea-12-2/32568/): “The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea, who lived during a time of great spiritual decline and... - [Hosea 11:7](https://biblicaltheology.org.uk/hosea-11/hosea-11-7/32561/): “And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.” Historical and Contextual Background:Hosea was a prophet who ministered in the northern kingdom of Israel during a time of great spiritual decline and moral corruption. The Israelites had strayed away from God,... - [Hosea 11:6](https://biblicaltheology.org.uk/hosea-11/hosea-11-6/32560/): “And the sword shall abide on his cities, and shall consume his branches, and devour them because of their own counsels.” Context:To better understand this verse, it’s important to consider the context in which it was written. The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea during... - [Hosea 10:14](https://biblicaltheology.org.uk/hosea-10/hosea-10-14/32554/): “Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces upon her children.” Context:The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea delivered his message to the... - [Hosea 10:10](https://biblicaltheology.org.uk/hosea-10/hosea-10-10/32550/): “It is in my desire that I should chastise them; and the people shall be gathered against them when they shall bind themselves in their two furrows.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It is attributed to the prophet Hosea, who lived during the reign of various... - [Hosea 8:10](https://biblicaltheology.org.uk/hosea-8/hosea-8-10/32519/): “Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.” Context:To understand this verse better, it’s essential to look at the broader context of the book of Hosea. Hosea was a prophet in the northern kingdom of Israel... - [Hosea 7:16](https://biblicaltheology.org.uk/hosea-7/hosea-7-16/32509/): “Also, O Judah, he hath set a harvest for thee when I returned the captivity of my people.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea to the northern kingdom of Israel during a time of great spiritual and moral decline. The... - [Hosea 5:2](https://biblicaltheology.org.uk/hosea-5/hosea-5-2/32469/): “The pride of Israel testifieth to them; they are not corrected.” Historical Context:The book of Hosea is a prophetic book in the Old Testament, and it was written by the prophet Hosea during a tumultuous time in Israel’s history. The Northern Kingdom of Israel was in a state of spiritual and moral decline, characterised by... - [Amos 9:5](https://biblicaltheology.org.uk/amos-9/amos-9-5/32826/): “And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.” Amos 9:5 is part of the last chapter of the Book of Amos,... - [Amos 8:6](https://biblicaltheology.org.uk/amos-8/amos-8-6/32813/): “That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat? Amos 8:6 (KJV)” Context: The book of Amos is one of the twelve Minor Prophets in the Old Testament. Amos was a shepherd from Tekoa who received a divine call to... - [Amos 7:9](https://biblicaltheology.org.uk/amos-7/amos-7-9/32799/): “And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.” Context:To understand the verse better, let’s first look at the context of the book of Amos. Amos was a prophet who delivered his message during... - [Amos 7:4](https://biblicaltheology.org.uk/amos-7/amos-7-4/32794/): “Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.” Historical Context: Amos was one of the minor prophets in the Old Testament, active during the reigns of Jeroboam II in Israel and Uzziah in Judah.... - [Amos 4:4](https://biblicaltheology.org.uk/amos-4/amos-4-4/32740/): “Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years.” Historical Context:The book of Amos was written during the reign of Jeroboam II in Israel (approximately 760-750 BC). Amos was a prophet sent by God to deliver His message to the northern kingdom of... - [Amos 2:13](https://biblicaltheology.org.uk/amos-2/amos-2-13/32718/): “Behold, I am pressed under you, as a cart is pressed that is full of sheaves.” Context:To better understand this verse, it’s important to examine the context of the book of Amos. Amos was a prophet who lived during the reigns of Jeroboam II in Israel and Uzziah in Judah, around the 8th century BCE. He was... - [Amos 2:5](https://biblicaltheology.org.uk/amos-2/amos-2-5/32710/): “But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.” Historical Context:Amos was a prophet who ministered during the reigns of Uzziah in Judah and Jeroboam II in Israel, around the 8th century BCE. During this time, both Israel and Judah were experiencing material prosperity but also moral and spiritual decay.... - [Ezra 2:34](https://biblicaltheology.org.uk/ezra-2/ezra-2-34/21912/): “The children of Jericho, three hundred forty and five.” Context:The book of Ezra provides an account of the return of the Jewish exiles from Babylon to Jerusalem, following the decree of King Cyrus of Persia. The returning exiles were tasked with the reconstruction of the temple and the reestablishment of worship in Jerusalem. Ezra 2... - [Ezra 2:55](https://biblicaltheology.org.uk/ezra-2/ezra-2-55/21908/): “The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Peruda.” Context:The book of Ezra provides an account of the return of the Jewish exiles from Babylon to Jerusalem under the leadership of Zerubbabel and later Ezra. The passage in question, Ezra 2:55, is a part of a list... - [Ezra 2:47](https://biblicaltheology.org.uk/ezra-2/ezra-2-47/21900/): “The children of Keros, the children of Sia, the children of Padon.” Context:The book of Ezra is set during the period when the Israelites returned from their exile in Babylon to rebuild Jerusalem and the temple. Ezra 2 provides a list of the people who returned from exile and settled in Jerusalem. It enumerates the... - [Ezra 2:42](https://biblicaltheology.org.uk/ezra-2/ezra-2-42/21895/): “The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.” Context:The book of Ezra is a historical book that records the return of the Israelites from Babylonian captivity and... - [Ezra 2:25](https://biblicaltheology.org.uk/ezra-2/ezra-2-25/21879/): “The children of Kirjath-arim, Chephirah, and Beeroth, seven hundred and forty and three.” Context:The book of Ezra is a historical book in the Old Testament that describes the events that took place during the return of the Jewish people from exile in Babylon to Jerusalem. Ezra 2 provides a detailed list of the people who... - [Ezra 9:13](https://biblicaltheology.org.uk/ezra-9/ezra-9-13/22077/): “And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this.” Historical Context:The book of Ezra records the events surrounding the return of the Jewish exiles from Babylonian... - [Ezra 9:11](https://biblicaltheology.org.uk/ezra-9/ezra-9-11/22075/): “Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.” Context:The book of Ezra is a historical account... - [Ezra 8:35](https://biblicaltheology.org.uk/ezra-8/ezra-8-35/22063/): “Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the Lord.” Context:The... - [Ezra 8:28](https://biblicaltheology.org.uk/ezra-8/ezra-8-28/22056/): “And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering unto the LORD God of your fathers.” Context:The book of Ezra focuses on the return of the Israelites from Babylonian captivity and the rebuilding of the temple in Jerusalem.... - [Ezra 6:11](https://biblicaltheology.org.uk/ezra-6/ezra-6-11/21989/): “Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.” Context:The book of Ezra records the history of the Jewish people after their return from exile... - [Ezra 6:3](https://biblicaltheology.org.uk/ezra-6/ezra-6-3/21981/): “In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits.” Context: The... - [Ezra 5:12](https://biblicaltheology.org.uk/ezra-5/ezra-5-12/21973/): “But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.” Context:The book of Ezra is primarily concerned with the restoration of Jerusalem and the temple after the... - [Ezra 4:23](https://biblicaltheology.org.uk/ezra-4/ezra-4-23/21960/): “Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.” Historical Context:The book of Ezra is set during the period when the Jews were returning to Jerusalem... - [Ezra 4:20](https://biblicaltheology.org.uk/ezra-4/ezra-4-20/21957/): “There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.” Context:The book of Ezra is a historical account that describes the events surrounding the restoration of Jerusalem after the Babylonian exile. In this particular verse, the enemies of the... - [Ezra 2:65](https://biblicaltheology.org.uk/ezra-2/ezra-2-65/21919/): “Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.” Context: The book of Ezra recounts the events of the Israelites’ return from Babylonian exile and the rebuilding of the temple in Jerusalem. Chapter 2 provides... - [Ezra 2:64](https://biblicaltheology.org.uk/ezra-2/ezra-2-64/21918/): “The whole congregation together was forty and two thousand three hundred and threescore.” Context:The book of Ezra is part of the historical books of the Old Testament and describes the events surrounding the return of the Jewish exiles from Babylonian captivity to Jerusalem. In chapter 2, the focus is on the list of those who... - [Ezra 10:43](https://biblicaltheology.org.uk/ezra-10/ezra-10-43/22122/): Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.   - [Ezra 10:42](https://biblicaltheology.org.uk/ezra-10/ezra-10-42/22121/): Shallum, Amariah, and Joseph.   - [Ezra 10:41](https://biblicaltheology.org.uk/ezra-10/ezra-10-41/22120/): “And the priests, Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hanani, with trumpets.” Context:The book of Ezra records the events following the return of the Israelites from Babylonian exile. The people had intermarried with foreign women, which was against God’s commandments. In Ezra 10, the people gathered together in repentance and decided to separate themselves... - [Ezra 10:38](https://biblicaltheology.org.uk/ezra-10/ezra-10-38/22117/): And Bani, and Binnui, Shimei,   - [Ezra 10:37](https://biblicaltheology.org.uk/ezra-10/ezra-10-37/22116/): Mattaniah, Mattenai, and Jaasau, Ezra 10:37 (KJV)   - [Ezra 10:35](https://biblicaltheology.org.uk/ezra-10/ezra-10-35/22114/): Benaiah, Bedeiah, Chelluh, Ezra 10:35 (KJV)   - [Ezra 10:24](https://biblicaltheology.org.uk/ezra-10/ezra-10-24/22103/): “Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri. Ezra 10:24 (KJV)” Context:The book of Ezra is set during the period of the Jewish exile in Babylon and the subsequent return of the exiles to Jerusalem under the decree of Cyrus, the king of Persia. The focus of the book... - [Ezra 10:17](https://biblicaltheology.org.uk/ezra-10/ezra-10-17/22096/): “And they made an end with all the men that had taken strange wives by the first day of the first month.” Historical Context: The book of Ezra records the events that took place after the Babylonian exile when the Israelites returned to Jerusalem to rebuild the temple. In this particular chapter, the people are... - [Ezra 10:9](https://biblicaltheology.org.uk/ezra-10/ezra-10-9/22088/): “Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month, and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.” Context:The book of Ezra... - [Nehemiah 7:2](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-2/22253/): “That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.” Context:Nehemiah is a book in the Old Testament that tells the story of Nehemiah, a cupbearer to King Artaxerxes of Persia. Nehemiah’s heart was burdened when he heard... - [Nehemiah 6:18](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-18/22250/): “For there were many in Judah sworn unto him, because he was the son-in-law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.” Nehemiah 6:18 is found in the book of Nehemiah, which recounts the story of Nehemiah’s leadership in the rebuilding of the... - [Nehemiah 5:3](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-3/22216/): “And I set a great assembly against them, that they might hear that we would not be the cause of a famine among them.” Historical Context: The book of Nehemiah is set during the time when the Jewish people were returning from exile in Babylon and rebuilding the city of Jerusalem. Nehemiah, a cupbearer to... - [Nehemiah 4:11](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-11/22201/): “And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.” Context:The book of Nehemiah recounts the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who was burdened by the news of the destruction of Jerusalem and... - [Matthew 13:6](https://biblicaltheology.org.uk/matthew-13/matthew-13-6/33889/): “And when the sun was up, they were scorched; and because they had no root, they withered away.” Context:Matthew 13:6 is part of a larger passage known as the Parable of the Sower, where Jesus uses agricultural imagery to teach spiritual truths. In this parable, Jesus describes a sower who goes out to sow seeds.... - [Matthew 13:4](https://biblicaltheology.org.uk/matthew-13/matthew-13-4/33887/): “And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up.” Certainly! Let’s delve into a Bible study on Matthew 13:4, specifically focusing on the King James Version (KJV) translation. First, let’s read the verse: “And when he sowed, some seeds fell by the way side, and... - [Matthew 13:3](https://biblicaltheology.org.uk/matthew-13/matthew-13-3/33886/): “And he spake many things unto them in parables, saying, Behold, a sower went forth to sow” Context:The Gospel of Matthew is one of the four Gospels in the New Testament, written by Matthew, a disciple of Jesus. This verse is part of a larger section known as the “Parable of the Sower,” where Jesus... - [Matthew 13:2](https://biblicaltheology.org.uk/matthew-13/matthew-13-2/33885/): “And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.” Context:To understand the verse better, it’s important to consider the context of Matthew 13. This chapter contains a collection of parables spoken by Jesus, including the parable of the sower,... - [Matthew 13:1](https://biblicaltheology.org.uk/matthew-13/matthew-13-1/33884/): “The same day went Jesus out of the house, and sat by the sea side.” Context:The Gospel of Matthew portrays Jesus as the Messiah, fulfilling Old Testament prophecies. Chapter 13 marks a turning point in Jesus’ teaching ministry, as He begins to use parables to convey spiritual truths to His disciples and the crowds that... - [Matthew 13:10](https://biblicaltheology.org.uk/matthew-13/matthew-13-10/33893/): “And the disciples came, and said unto him, Why speakest thou unto them in parables?” Context:Understanding the context of a Bible verse is important. In Matthew 13, Jesus is teaching a series of parables to the crowds who have gathered to hear Him. This particular verse is part of a dialogue between Jesus and His... - [Matthew 13:9](https://biblicaltheology.org.uk/matthew-13/matthew-13-9/33892/): “Who hath ears to hear, let him hear.” Context:To fully grasp the meaning of this verse, it’s essential to understand the context in which it was spoken. In Matthew 13:1-9, Jesus tells the parable of the sower, explaining how a sower went out to sow seed. The seed fell on different types of soil, representing... - [Matthew 13:8](https://biblicaltheology.org.uk/matthew-13/matthew-13-8/33891/): “But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.” Context:The Parable of the Sower is found in Matthew 13:1-23, where Jesus tells the parable to a large crowd by the Sea of Galilee. He explains that the seed represents the word of God, and the different types... - [Matthew 13:23](https://biblicaltheology.org.uk/matthew-13/matthew-13-23/33906/): “But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.” In this passage, Jesus is speaking in a parable known as the Parable of the Sower. This parable describes different types of soil... - [Matthew 13:22](https://biblicaltheology.org.uk/matthew-13/matthew-13-22/33905/): “He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.” Context:Matthew 13 contains the parable of the sower, where Jesus explains the different types of soil that represent people’s responses to the Word... - [Matthew 13:21](https://biblicaltheology.org.uk/matthew-13/matthew-13-21/33904/): “Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.” Context:Matthew 13:21 is part of the Parable of the Sower, where Jesus uses agricultural imagery to teach about the different responses people have to the message of... - [Matthew 13:20](https://biblicaltheology.org.uk/matthew-13/matthew-13-20/33903/): “But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it” Context:Matthew 13 contains the parable of the sower, where Jesus uses agricultural imagery to teach spiritual truths. In this parable, Jesus explains that the seed represents the Word of God, and the... - [Matthew 13:19](https://biblicaltheology.org.uk/matthew-13/matthew-13-19/33902/): “When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.” Context:Matthew 13 is known as the “Parable of the Sower.” In this chapter, Jesus teaches the crowd... - [Matthew 13:17](https://biblicaltheology.org.uk/matthew-13/matthew-13-17/33900/): “Verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.” Context: For verily I say unto you, That many prophets and righteous men have desired to see... - [Matthew 13:16](https://biblicaltheology.org.uk/matthew-13/matthew-13-16/33899/): “But blessed are your eyes, for they see: and your ears, for they hear.” Context:Before examining this verse, it’s important to understand its context within the chapter. In Matthew 13, Jesus delivers several parables to the crowds by the sea. In this particular verse, Jesus is speaking to His disciples, explaining why He uses parables... - [Matthew 13:15](https://biblicaltheology.org.uk/matthew-13/matthew-13-15/33898/): “For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.” Context:Matthew 13 records several parables... - [Matthew 13:14](https://biblicaltheology.org.uk/matthew-13/matthew-13-14/33897/): “And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:” Context:Matthew 13 contains a series of parables spoken by Jesus, including the Parable of the Sower. In this verse, Jesus quotes from the prophecy of Isaiah,... - [Matthew 13:13](https://biblicaltheology.org.uk/matthew-13/matthew-13-13/33896/): “Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.” Context:Before diving into the verse itself, it’s important to understand the context in which Jesus spoke these words. Matthew 13 contains the famous Parable of the Sower, along with several other parables. Jesus often... - [Matthew 13:12](https://biblicaltheology.org.uk/matthew-13/matthew-13-12/33895/): “For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.” 1. Context:Matthew 13 contains a series of parables spoken by Jesus, known as the “Parables of the Kingdom.” In this particular verse, Jesus is explaining the purpose... - [Matthew 13:37](https://biblicaltheology.org.uk/matthew-13/matthew-13-37/33920/): “He answered and said unto them, He that soweth the good seed is the Son of man.” Certainly! Let’s delve into a Bible study on Matthew 13:37 (KJV) states: "He answered and said unto them, He that soweth the good seed is the Son of man.” This verse is a part of the parable of... - [Matthew 13:36](https://biblicaltheology.org.uk/matthew-13/matthew-13-36/33919/): “Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.” Context:The verse you provided is part of a larger section known as the “Parables of the Kingdom” found in Matthew 13. In this chapter, Jesus tells... - [Matthew 13:33](https://biblicaltheology.org.uk/matthew-13/matthew-13-33/33916/): “Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.” Understanding the Parable:– In this parable, Jesus compares the kingdom of heaven to leaven (or yeast) that a woman took and hid in three measures... - [Matthew 13:32](https://biblicaltheology.org.uk/matthew-13/matthew-13-32/33915/): “Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.” Matthew 13:32 (KJV): This verse is part of a larger passage known as the Parable of the Mustard... - [Matthew 13:31](https://biblicaltheology.org.uk/matthew-13/matthew-13-31/33914/): “Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field.” Context:The passage is found within a larger section of Matthew’s Gospel where Jesus is teaching using parables. Parables are earthly stories with heavenly meanings, intended to... - [Matthew 13:30](https://biblicaltheology.org.uk/matthew-13/matthew-13-30/33913/): “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” Matthew 13:30 (KJV) says: Let both grow together until the harvest: and in the time... - [Matthew 13:29](https://biblicaltheology.org.uk/matthew-13/matthew-13-29/33912/): “But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.” Context:Matthew 13:29 is part of a parable known as the Parable of the Wheat and the Tares. In this parable, Jesus uses agricultural imagery to illustrate spiritual truths about the kingdom of heaven. The Parable of... - [Matthew 13:27](https://biblicaltheology.org.uk/matthew-13/matthew-13-27/33910/): “So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?” Context:In Matthew 13, Jesus is teaching a series of parables about the kingdom of heaven. This particular parable is known as the Parable of the Wheat and the... - [Matthew 13:26](https://biblicaltheology.org.uk/matthew-13/matthew-13-26/33909/): “But when the blade was sprung up, and brought forth fruit, then appeared the tares also.” Matthew 13:26 (KJV) says:“But when the blade was sprung up, and brought forth fruit, then appeared the tares also.” This verse is a part of Jesus’ parable of the wheat and the tares, which is found in Matthew 13:24-30.... - [Matthew 13:25](https://biblicaltheology.org.uk/matthew-13/matthew-13-25/33908/): “But while men slept, his enemy came and sowed tares among the wheat, and went his way.” Context:Matthew 13 contains a collection of parables spoken by Jesus to the crowds. In this chapter, Jesus uses parables to teach important spiritual lessons about the kingdom of heaven. Understanding the Parable:The parable of the wheat and the... - [Matthew 13:47](https://biblicaltheology.org.uk/matthew-13/matthew-13-47/33930/): “Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:” Certainly! Let’s delve into a Bible study on Matthew 13:47 in the King James Version: In this verse, Jesus is speaking to His disciples, sharing a parable that illustrates the nature of the kingdom... - [Matthew 13:46](https://biblicaltheology.org.uk/matthew-13/matthew-13-46/33929/): “Who, when he had found one pearl of great price, went and sold all that he had, and bought it.” This verse is part of a parable told by Jesus known as the Parable of the Pearl of Great Price. It is one of several parables found in Matthew 13 that Jesus used to teach... - [Matthew 13:45](https://biblicaltheology.org.uk/matthew-13/matthew-13-45/33928/): “Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls.” Context:Matthew 13 is known as the “Parable of the Sower” chapter, where Jesus teaches the crowds using various parables. In this specific verse, Jesus shares the parable of the merchant man seeking goodly pearls. The Kingdom of Heaven:Throughout the Gospels, Jesus... - [Matthew 13:44](https://biblicaltheology.org.uk/matthew-13/matthew-13-44/33927/): “Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.” Context:This parable is part of a series of parables found in Matthew 13 that Jesus used to illustrate... - [Matthew 13:43](https://biblicaltheology.org.uk/matthew-13/matthew-13-43/33926/): “Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” - [Matthew 13:42](https://biblicaltheology.org.uk/matthew-13/matthew-13-42/33925/): “And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.” Context:This verse is part of a parable known as the Parable of the Wheat and Tares. Jesus tells this parable to the crowds gathered by the seaside, explaining the nature of the kingdom of heaven using agricultural imagery.... - [Matthew 13:41](https://biblicaltheology.org.uk/matthew-13/matthew-13-41/33924/): “The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;” Context:Matthew 13 contains a series of parables spoken by Jesus, commonly known as the “Parables of the Kingdom.” In this chapter, Jesus uses various illustrations to explain the nature... - [Matthew 13:40](https://biblicaltheology.org.uk/matthew-13/matthew-13-40/33923/): “As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.” Context:Certainly! Let’s dive into a Bible study on Matthew 13:40, which is found in the King James Version of the Bible. Matthew 13:40 says: This verse is part of Jesus’ explanation of the parable... - [Matthew 13:39](https://biblicaltheology.org.uk/matthew-13/matthew-13-39/33922/): “The enemy that sowed them is the devil; the harvest is the end of the world, and the reapers are the angels.” Context:This verse is part of a parable known as the Parable of the Wheat and the Tares, which Jesus told to His disciples. In this parable, Jesus uses agricultural imagery to convey spiritual... - [Matthew 14:3](https://biblicaltheology.org.uk/matthew-14/matthew-14-3/33944/): “For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.” Context:For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife. Matthew 14:3 (KJV) This verse provides important historical and contextual information... - [Matthew 14:1](https://biblicaltheology.org.uk/matthew-14/matthew-14-1/33942/): “At that time Herod the tetrarch heard of the fame of Jesus.” Context:Matthew 14:1 occurs within the broader narrative of Jesus’ ministry as recorded in the Gospel of Matthew. Prior to this verse, Jesus had been teaching, performing miracles, and gathering disciples. His reputation was growing, and many people were following Him to witness His... - [Matthew 13:55](https://biblicaltheology.org.uk/matthew-13/matthew-13-55/33938/): “Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?” Context:Matthew 13:55 is part of a passage in which Jesus returns to His hometown of Nazareth and teaches in the synagogue. The people of Nazareth are astonished at His wisdom and mighty works,... - [Matthew 13:54](https://biblicaltheology.org.uk/matthew-13/matthew-13-54/33937/): “And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?” Context:Matthew 13 is a chapter that contains several parables taught by Jesus, such as the Parable of the Sower, the Parable of the... - [Matthew 13:53](https://biblicaltheology.org.uk/matthew-13/matthew-13-53/33936/): “And it came to pass, that when Jesus had finished these parables, he departed thence.” Context:Matthew 13 is known as the “Parable Chapter” because it contains several parables that Jesus taught to the crowds. In this chapter, Jesus uses various stories and metaphors to convey spiritual truths about the kingdom of heaven. Matthew 13:53 marks... - [Matthew 13:52](https://biblicaltheology.org.uk/matthew-13/matthew-13-52/33935/): “Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.” In this verse, Jesus is speaking to his disciples, explaining the role and responsibilities of a scribe who is... - [Matthew 13:51](https://biblicaltheology.org.uk/matthew-13/matthew-13-51/33934/): “Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.” Context:Matthew 13 contains a series of parables spoken by Jesus, including the parable of the sower, the parable of the wheat and tares, the parable of the mustard seed, and others. In this particular verse, Jesus asks his disciples... - [Matthew 13:50](https://biblicaltheology.org.uk/matthew-13/matthew-13-50/33933/): “And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” This verse is part of a larger passage known as the Parable of the Dragnet, found in Matthew 13:47-50. Jesus shared this parable with his disciples to convey important teachings about the kingdom of heaven. In this parable,... - [Matthew 13:49](https://biblicaltheology.org.uk/matthew-13/matthew-13-49/33932/): “So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just.” Certainly! Here is a Bible study on Verse: “So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just.” (Matthew... - [Matthew 13:48](https://biblicaltheology.org.uk/matthew-13/matthew-13-48/33931/): “Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.” Certainly! Here is a Bible study on Matthew 13:48, which is part of a parable taught by Jesus: This verse is found in the context of a series of parables in Matthew... - [Matthew 14:17](https://biblicaltheology.org.uk/matthew-14/matthew-14-17/33958/): “And they say unto him, We have here but five loaves, and two fishes.” Context:In the preceding verses, we learn that Jesus withdrew to a deserted place after hearing about the death of John the Baptist. However, the crowd followed Him on foot, seeking His healing touch and teaching. Despite His grief, Jesus had compassion... - [Matthew 14:16](https://biblicaltheology.org.uk/matthew-14/matthew-14-16/33957/): “But Jesus said unto them, They need not depart; give ye them to eat.” 1. Historical Context:Matthew 14:16 takes place during Jesus’ earthly ministry. Prior to this verse, Jesus had withdrawn to a solitary place upon hearing about the death of John the Baptist. However, a large crowd followed Him, and when Jesus saw them,... - [Matthew 14:15](https://biblicaltheology.org.uk/matthew-14/matthew-14-15/33956/): “And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.” In this verse, we find Jesus and His disciples in a desert or desolate place, with a multitude... - [Matthew 14:13](https://biblicaltheology.org.uk/matthew-14/matthew-14-13/33954/): “When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.” Context:Matthew 14:13-21 is a significant event known as the feeding of the five thousand. It occurs right after Jesus receives the news of the... - [Matthew 14:12](https://biblicaltheology.org.uk/matthew-14/matthew-14-12/33953/): “And his disciples came, and took up the body, and buried it, and went and told Jesus.” Certainly! Here is a Bible study on Matthew 14:12 (KJV) says, “And his disciples came, and took up the body, and buried it, and went and told Jesus.” This verse is part of the narrative that describes the... - [Matthew 14:10](https://biblicaltheology.org.uk/matthew-14/matthew-14-10/33951/): “And he sent, and beheaded John in the prison.” Matthew 14:10 (KJV) says: And he sent, and beheaded John in the prison. This verse is part of the account of John the Baptist’s martyrdom. To understand its significance, it’s essential to examine the broader context of this passage: In Matthew 14, we learn about the... - [Matthew 14:7](https://biblicaltheology.org.uk/matthew-14/matthew-14-7/33948/): “Whereupon he promised with an oath to give her whatsoever she would ask.” Certainly! Let’s delve into a Bible study on Matthew 14:7 from the King James Version (KJV). This verse is part of a narrative that describes the events surrounding the beheading of John the Baptist. Here is the verse in its context: To... - [Matthew 14:6](https://biblicaltheology.org.uk/matthew-14/matthew-14-6/33947/): “But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.” This verse is part of a larger narrative found in Matthew 14:1-12. To better understand the significance of this verse, let’s explore the context and the key characters involved. Herod:The verse refers to Herod, who is identified as Herod... - [Matthew 14:5](https://biblicaltheology.org.uk/matthew-14/matthew-14-5/33946/): “And when he would have put him to death, he feared the multitude, because they counted him as a prophet.” Context:Matthew 14:5 is a part of the larger narrative of John the Baptist’s imprisonment and subsequent execution. Herod Antipas, the ruler of Galilee, had arrested John the Baptist because he had publicly rebuked Herod for... - [Matthew 14:4](https://biblicaltheology.org.uk/matthew-14/matthew-14-4/33945/): “For John said unto him, It is not lawful for thee to have her.” Context:This verse is part of a larger narrative that describes the events surrounding the death of John the Baptist. To gain a deeper understanding, let’s examine the context and explore the key themes present in this passage. In Matthew 14, Herod... - [Matthew 14:31](https://biblicaltheology.org.uk/matthew-14/matthew-14-31/33972/): “And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?” Context:In this passage, Jesus had just fed the 5,000 with five loaves of bread and two fish. After dismissing the crowds, Jesus sent His disciples ahead of Him in a boat to... - [Matthew 14:30](https://biblicaltheology.org.uk/matthew-14/matthew-14-30/33971/): “But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.” Context:This verse describes a moment when Peter, one of Jesus’ disciples, attempted to walk on water toward Jesus. Initially, Peter was able to step out of the boat and walk on the water, demonstrating a... - [Matthew 14:28](https://biblicaltheology.org.uk/matthew-14/matthew-14-28/33969/): “And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.” Context:In Matthew 14:22-33, we find the narrative of Jesus walking on water. Jesus had just fed the five thousand with five loaves of bread and two fish, and afterward, He sent His disciples ahead in a... - [Matthew 14:27](https://biblicaltheology.org.uk/matthew-14/matthew-14-27/33968/): “But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.” Context:In this passage, Jesus had just fed the multitude with five loaves of bread and two fish, demonstrating His power to provide for the needs of the people. Afterward, Jesus sent His disciples ahead of Him in a... - [Matthew 14:26](https://biblicaltheology.org.uk/matthew-14/matthew-14-26/33967/): “And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.” Context:In the preceding verses, Jesus had sent His disciples ahead of Him in a boat while He dismissed the crowd. Later in the night, Jesus went to join them, walking on... - [Matthew 14:25](https://biblicaltheology.org.uk/matthew-14/matthew-14-25/33966/): “And in the fourth watch of the night Jesus went unto them, walking on the sea.” Context:To better understand this verse, it’s important to consider the broader context. In Matthew 14:22-33, we find the account of Jesus walking on water. This event took place immediately after Jesus fed the multitude with five loaves of bread... - [Matthew 14:24](https://biblicaltheology.org.uk/matthew-14/matthew-14-24/33965/): “But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.” - [Matthew 14:23](https://biblicaltheology.org.uk/matthew-14/matthew-14-23/33964/): “But when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.” Context:Before verse 23, Jesus had performed the miracle of feeding the five thousand with five loaves of bread and two fish. Afterward, He dismissed the crowds and retreated... - [Matthew 14:22](https://biblicaltheology.org.uk/matthew-14/matthew-14-22/33963/): “And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.” This verse is part of the larger narrative in Matthew 14:22-33, which describes the account of Jesus walking on water. Let’s explore the significance and lessons we can learn... - [Matthew 14:21](https://biblicaltheology.org.uk/matthew-14/matthew-14-21/33962/): “And they that had eaten were about five thousand men, beside women and children.” Context:Matthew 14:21 is a verse from the Gospel of Matthew, which records one of the most well-known miracles performed by Jesus: the feeding of the five thousand. This event occurred after Jesus heard about the death of John the Baptist and... - [Matthew 14:20](https://biblicaltheology.org.uk/matthew-14/matthew-14-20/33961/): “And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.” Context:Matthew 14:20 is part of the account of Jesus feeding the five thousand. Prior to this verse, Jesus had compassion on the multitude that had followed Him, and He miraculously multiplied five loaves of bread... - [Matthew 15:9](https://biblicaltheology.org.uk/matthew-15/matthew-15-9/33986/): “But in vain they do worship me, teaching for doctrines the commandments of men.” Context:This verse is part of a larger passage where Jesus confronts the Pharisees and scribes about their traditions and teachings. In verses 1-9 of Matthew 15, the Pharisees and scribes questioned Jesus about why His disciples transgressed the tradition of the... - [Matthew 15:8](https://biblicaltheology.org.uk/matthew-15/matthew-15-8/33985/): “This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.” Context:To understand the significance of this verse, it’s essential to consider the context in which it was spoken. In Matthew 15, Jesus was confronted by the Pharisees and scribes who criticised His disciples... - [Matthew 15:7](https://biblicaltheology.org.uk/matthew-15/matthew-15-7/33984/): “Ye hypocrites, well did Esaias prophesy of you, saying,” Context:In Matthew 15, Jesus is engaged in a discussion with the Pharisees and scribes who had come from Jerusalem. They were questioning Jesus about His disciples’ failure to follow the tradition of washing hands before eating. Jesus responds by pointing out their hypocrisy and the emptiness... - [Matthew 15:5](https://biblicaltheology.org.uk/matthew-15/matthew-15-5/33982/): “But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me.” Context:In Matthew 15, Jesus is confronted by the Pharisees and scribes who traveled from Jerusalem to question him. They noticed that Jesus’ disciples did not follow the tradition of ceremonial handwashing... - [Matthew 15:4](https://biblicaltheology.org.uk/matthew-15/matthew-15-4/33981/): “For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.” This verse is part of a larger discourse between Jesus and the religious leaders of his time. The Pharisees and scribes questioned Jesus about his disciples’ failure to follow the tradition of handwashing before... - [Matthew 15:3](https://biblicaltheology.org.uk/matthew-15/matthew-15-3/33980/): “But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?” Context:Matthew 15:3 is part of a dialogue between Jesus and the scribes and Pharisees who came from Jerusalem to question Him. They accused Jesus’ disciples of breaking the tradition of the elders by not washing their... - [Matthew 15:2](https://biblicaltheology.org.uk/matthew-15/matthew-15-2/33979/): “Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.” Context:This verse is part of a larger passage where the Pharisees and scribes confront Jesus about the behavior of His disciples. Certainly! Let’s dive into a Bible study on Matthew 15:2 from the King James... - [Matthew 15:1](https://biblicaltheology.org.uk/matthew-15/matthew-15-1/33978/): “Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,” Context:To better understand Matthew 15:1, let’s explore the context leading up to this verse. In the previous chapters, Jesus performed various miracles and taught the multitudes, establishing His authority as the Son of God. In Matthew 14, we read about Jesus feeding the... - [Matthew 14:36](https://biblicaltheology.org.uk/matthew-14/matthew-14-36/33977/): “And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.” Context:In the preceding verses, Matthew 14:22-33, we find the account of Jesus walking on water and Peter’s attempt to do the same. After this incident, Jesus and the disciples crossed over to the... - [Matthew 14:33](https://biblicaltheology.org.uk/matthew-14/matthew-14-33/33974/): “Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.” This verse comes from the account of Jesus walking on water. To better understand the context, let’s explore the surrounding verses. In Matthew 14:22-32, we read about how Jesus sent His disciples ahead of... - [Matthew 14:32](https://biblicaltheology.org.uk/matthew-14/matthew-14-32/33973/): “And when they were come into the ship, the wind ceased.” This verse is part of the account of Jesus walking on water. To better understand the significance of Matthew 14:32, let’s examine the context and the events leading up to this verse. In Matthew 14:22-33, we read about Jesus sending His disciples ahead of... - [Matthew 15:22](https://biblicaltheology.org.uk/matthew-15/matthew-15-22/33999/): “22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.” Historical and Cultural Background:The woman is described as a Canaanite, which means she is not Jewish but from the... - [Matthew 15:21](https://biblicaltheology.org.uk/matthew-15/matthew-15-21/33998/): “Then Jesus went thence, and departed into the coasts of Tyre and Sidon.” Context:To gain a deeper understanding of this verse, it’s important to examine its surrounding context. Prior to this event, Jesus had been ministering in the region of Galilee, teaching the disciples and performing various miracles. In Matthew 15, Jesus engages in a... - [Matthew 15:19](https://biblicaltheology.org.uk/matthew-15/matthew-15-19/33996/): “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” Context:In this verse, Jesus is speaking to the Pharisees and scribes who questioned him about why his disciples did not observe the tradition of washing hands before eating. Jesus responds by highlighting the importance of the condition of the heart... - [Matthew 15:18](https://biblicaltheology.org.uk/matthew-15/matthew-15-18/33995/): “But those things which proceed out of the mouth come forth from the heart; and they defile the man.” Context:In Matthew 15, Jesus engages in a discussion with the Pharisees and scribes about the tradition of the elders and the commandments of God. The Pharisees criticize Jesus’ disciples for not following the tradition of ceremonial... - [Matthew 15:17](https://biblicaltheology.org.uk/matthew-15/matthew-15-17/33994/): “Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?” Context:To better understand this verse, it’s important to look at the context. In Matthew 15:1-20, Jesus addresses the Pharisees and scribes who had come from Jerusalem. They questioned Jesus about why His... - [Matthew 15:16](https://biblicaltheology.org.uk/matthew-15/matthew-15-16/33993/): “And Jesus said, Are ye also yet without understanding?” Context:Matthew 15:16 is part of a larger passage where Jesus is teaching and interacting with the Pharisees and His disciples. In this particular section, Jesus had just finished explaining to His disciples the importance of what defiles a person. The Pharisees, who were known for their... - [Matthew 15:14](https://biblicaltheology.org.uk/matthew-15/matthew-15-14/33991/): “Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.” This verse is part of a larger passage where Jesus is addressing the Pharisees and scribes who were criticizing Him and His disciples for not observing certain ceremonial traditions. In response, Jesus... - [Matthew 15:13](https://biblicaltheology.org.uk/matthew-15/matthew-15-13/33990/): “But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.” Context:In this verse, Jesus is responding to the Pharisees and scribes who had criticized his disciples for not following certain traditions of the elders. Jesus uses a metaphor to convey an important spiritual lesson. Let’s examine the... - [Matthew 15:12](https://biblicaltheology.org.uk/matthew-15/matthew-15-12/33989/): “Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?” This verse is a part of a larger passage in Matthew 15:1-20, where Jesus confronts the Pharisees and teaches His disciples about the importance of true worship and the condition of one’s heart. In this... - [Matthew 15:11](https://biblicaltheology.org.uk/matthew-15/matthew-15-11/33988/): “Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.” Certainly! Let’s delve into a Bible study on Matthew 15:11, which is found in the King James Version (KJV) of the Bible. This verse is part of a larger passage where Jesus addresses... - [Matthew 15:10](https://biblicaltheology.org.uk/matthew-15/matthew-15-10/33987/): “And he called the multitude, and said unto them, Hear, and understand” Context:It’s essential to understand the context of a verse to grasp its meaning fully. In Matthew 15, Jesus confronts the religious leaders who were focused on external rituals rather than matters of the heart. Jesus points out their hypocrisy and emphasizes the importance... - [Matthew 15:34](https://biblicaltheology.org.uk/matthew-15/matthew-15-34/34011/): “And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.” Context:Matthew 15:34 is part of the narrative where Jesus feeds a multitude of people with just a few loaves of bread and fish. This miracle is often referred to as the feeding of the four thousand.... - [Matthew 15:33](https://biblicaltheology.org.uk/matthew-15/matthew-15-33/34010/): “And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?” Context:This verse is part of the account in Matthew 15:32-39 where Jesus performs the miracle of feeding the four thousand. After teaching and healing a large crowd, Jesus expresses His concern for... - [Matthew 15:32](https://biblicaltheology.org.uk/matthew-15/matthew-15-32/34009/): “Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.” Context:In Matthew 15, Jesus is approached by the Pharisees and scribes from Jerusalem... - [Matthew 15:29](https://biblicaltheology.org.uk/matthew-15/matthew-15-29/34006/): “And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.” Context:Matthew 15:29 is part of a larger narrative that begins in verse 2In the preceding verses, Jesus had been engaged in a dialogue with a Canaanite woman who demonstrated great faith. He... - [Matthew 15:28](https://biblicaltheology.org.uk/matthew-15/matthew-15-28/34005/): “Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.” Context:This verse is a part of a larger narrative known as the story of the Canaanite woman’s faith, which is found in Matthew 15:21-28.... - [Matthew 15:27](https://biblicaltheology.org.uk/matthew-15/matthew-15-27/34004/): “And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.” Recognition of Jesus’ authority: The woman’s response, “Truth, Lord,” demonstrates her recognition of Jesus as her Lord and the ultimate authority. Despite the initial silence and the disciples’ attempts to discourage her, she persists in her faith.... - [Matthew 15:26](https://biblicaltheology.org.uk/matthew-15/matthew-15-26/34003/): “But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.” Context:In Matthew 15:21-28, we find Jesus traveling through the region of Tyre and Sidon when the Canaanite woman approaches Him. She fervently pleads with Jesus to heal her daughter who is severely demon-possessed. Initially, Jesus... - [Matthew 15:25](https://biblicaltheology.org.uk/matthew-15/matthew-15-25/34002/): “Then came she and worshipped him, saying, Lord, help me.” Context:Matthew 15:25 is a part of the story commonly known as the “Canaanite Woman’s Faith.” In this passage, a Gentile woman, whose daughter was possessed by a demon, approached Jesus for help. Initially, Jesus seemed hesitant to respond to her request, but the woman persisted... - [Matthew 15:24](https://biblicaltheology.org.uk/matthew-15/matthew-15-24/34001/): “But he answered and said, I am not sent but unto the lost sheep of the house of Israel.” Context:Matthew 15:24 is part of a larger narrative where Jesus encounters a Canaanite woman who seeks healing for her demon-possessed daughter. In response to her plea, Jesus initially seems to dismiss her, saying that He was... - [Psalms 51:18](https://biblicaltheology.org.uk/psalms-51/psalms-51-18/24693/): Doe good in thy good pleasure vnto Sion: build thou the walles of Ierusalem. Psalms 51:18 (KJV) Context: Psalm 51 is a penitential psalm attributed to King David after he was confronted by the prophet Nathan for his sin with Bathsheba and his involvement in Uriah’s death. It is a heartfelt prayer of repentance and... - [Psalms 51:6](https://biblicaltheology.org.uk/psalms-51/psalms-51-6/24681/): Behold, thou desirest trueth in the inward parts: and in the hidden part thou shalt make me to know wisedome. Psalms 51:6 (KJV) Psalm 51 is a penitential psalm written by King David after he was confronted by the prophet Nathan for his sin with Bathsheba (2 Samuel 11‑12). It is a heartfelt prayer of... - [Psalms 51:2](https://biblicaltheology.org.uk/psalms-51/psalms-51-2/24677/): Wash mee throughly from mine iniquitie, and clense me from my sinne. Psalms 51:2 (KJV) “Wash me, and I shall be purer than snow: I will hitherto be guiltless: the devil shall not receive me.” Context of Psalm 51: Psalm 51 is a penitential psalm attributed to King David, written after his sin with Bathsheba... - [Psalms 50:22](https://biblicaltheology.org.uk/psalms-50/psalms-50-22/24674/): Now consider this, ye that forget God, lest I teare you in pieces, and there be none to deliuer. Psalms 50:22 (KJV) Psalm 50 is a psalm of Asaph, one of the chief musicians and writers of the Psalms who served during the time of King David. This psalm is a call to worship and... - [Psalms 50:21](https://biblicaltheology.org.uk/psalms-50/psalms-50-21/24673/): These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes. Psalms 50:21 (KJV) Context: Psalm 50 is attributed to Asaph, one of the chief musicians in David’s time. It highlights God’s... - [Psalms 50:12](https://biblicaltheology.org.uk/psalms-50/psalms-50-12/24664/): If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof. Psalms 50:12 (KJV) Psalm 50 is attributed to Asaph, one of the Levites appointed by King David to be in charge of musical worship. In this psalm God is portrayed as the righteous Judge who calls His... - [Psalms 50:8](https://biblicaltheology.org.uk/psalms-50/psalms-50-8/24660/): I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me. Psalms 50:8 (KJV) Psalm 50:8 (KJV) says, “I will not reprove thee for thy sacrifices or thy burnt offerings: for they are always before me.” The book of Psalms is a collection of poetic and lyrical expressions... - [Habakkuk 3:6](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-6/33112/): He stood and measured the earth: hee beheld and droue asunder the nations, and the euerlasting mountaines were scattered, the perpetuall hilles did bowe: his wayes are euerlasting. Habakkuk 3:6 (KJV) This verse belongs to the prophet Habakkuk’s prayer and song of praise to God, and understanding its context is essential. Habakkuk prophesied during a... - [Habakkuk 2:18](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-18/33105/): What profiteth the grauen image, that the maker thereof hath grauen it; the molten image, and a teacher of lies, that the maker of his worke, trusteth therin, to make dumbe idoles. Habakkuk 2:18 (KJV) This verse is part of a larger passage in the book of Habakkuk where God responds to the prophet’s concerns... - [Habakkuk 2:16](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-16/33103/): Thou art filled with shame for glory: drinke thou also, and let thy foreskin bee vncouered: the cup of the Lords right hand shall be turned vnto thee, and shamefull spewing shalbe on thy glory. Habakkuk 2:16 (KJV) There is no verse in Habakkuk 2:16 that contains the quoted words “Thou art filled with shame... - [Habakkuk 2:13](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-13/33100/): Behold, is it not of the Lord of hostes, that the people shall labour in the very fire, and the people shal wearie themselues for very vanitie? Habakkuk 2:13 (KJV) Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for... - [Habakkuk 2:10](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-10/33097/): Thou hast consulted shame to thy house, by cutting off many people, and hast sinned against thy soule. Habakkuk 2:10 (KJV) Habakkuk was a prophet who ministered during a period of profound injustice and corruption in Judah. In the opening chapter he boldly questioned God’s apparent silence while wickedness and violence ran rampant, setting the... - [Habakkuk 2:7](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-7/33094/): Shall they not rise vp suddenly that shall bite thee? and awake, that shall vexe thee? and thou shalt be for booties vnto them? Habakkuk 2:7 (KJV) Historical and Contextual Background: The book of Habakkuk is one of the Minor Prophets in the Old Testament. It was written by the prophet Habakkuk, who likely prophesied... - [Habakkuk 2:6](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-6/33093/): Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay. Habakkuk 2:6 (KJV) The book of Habakkus is one of the minor prophets in the Old... - [Habakkuk 1:16](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-16/33086/): Therefore they sacrifice vnto their net, and burne incense vnto their drag: because by them their portion is fat, and their meat plenteous. Habakkuk 1:16 (KJV) Habakkuk was a prophet who lived in the late seventh‑century BC, a time when Babylonian power was rising and soon would invade and exile Judah. The book of Habakkuk... - [Habakkuk 1:15](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-15/33085/): They take vp all of them with the angle: they catch them in their net, and gather them in their dragge; therefore they reioyce and are glad. Habakkuk 1:15 (KJV) The book of Habakkuk is one of the twelve minor prophets in the Old Testament. Habakkuk ministered during a time of great wickedness and injustice... - [Habakkuk 1:14](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-14/33084/): And makest men as the fishes of the Sea, as the creeping things, that haue no ruler ouer them. Habakkuk 1:14 (KJV) Context: The book of Habakkuk is one of the minor prophets in the Old Testament. It consists of a conversation between the prophet Habakkuk and God, discussing the nation of Judah’s impending judgment... - [Psalms 54:3](https://biblicaltheology.org.uk/psalms-54/psalms-54-3/24712/): For strangers are risen vp against me, and oppressors seeke after my soule; they haue not set God before them. Selah. Psalms 54:3 (KJV) Historical Context: Psalm 54 was written by David during a time when he was being pursued by his enemies, particularly King Saul. David was hiding in the wilderness of Ziph, but... - [Psalms 53:6](https://biblicaltheology.org.uk/psalms-53/psalms-53-6/24709/): O that the saluation of Israel were come out of Sion! when God bringeth backe the captiuitie of his people, Iaakob shall reioyce, and Israel shall be glad. Psalms 53:6 (KJV) Psalm 53 is a psalm of David that expresses sorrow and concern for the state of humanity, especially for those who have turned away... - [Psalms 52:8](https://biblicaltheology.org.uk/psalms-52/psalms-52-8/24702/): But I am like a greene oliue tree in the house of God: I trust in the mercy of God for euer and euer. Psalms 52:8 (KJV) Psalm 52 is attributed to David and is written in response to an incident involving Doeg the Edomite, who betrayed David to Saul. It is a lamentation against... - [Psalms 52:6](https://biblicaltheology.org.uk/psalms-52/psalms-52-6/24700/): The righteous also shall see, and feare, and shall laugh at him. Psalms 52:6 (KJV) Psalm 52:6 (KJV) says, “The righteous also shall see, and fear, and shall laugh at him.” This verse belongs to a psalm attributed to David that was composed when Doeg the Edomite reported to Saul about David’s visit to Ahimelech... - [Psalms 52:5](https://biblicaltheology.org.uk/psalms-52/psalms-52-5/24699/): God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah. Psalms 52:5 (KJV) Psalm 52 is attributed to David and is traditionally linked to the incident involving Doeg the Edomite, who betrayed David to... - [Zephaniah 1:7](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-7/33133/): Hold thy peace at the presence of the Lord God: for the day of the Lord is at hand: for the Lord hath prepared a sacrifice: he hath bid his ghests. Zephaniah 1:7 (KJV) Zephaniah prophesied during the reign of King Josiah of Judah, a period marked by religious reform and looming threat from surrounding... - [Zephaniah 1:6](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-6/33132/): And them that are turned backe from the Lord, & those that haue not sought þ Lord, nor enquired for him. Zephaniah 1:6 (KJV) Zephaniah 1:6 is part of the prophecy given by the prophet Zephaniah during the reign of King Josiah of Judah. The verse highlights the judgment that would come upon those who... - [Zephaniah 1:3](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-3/33129/): I will consume man and beast: I will consume the foules of the heauen and the fishes of the sea, and the stumbling blocks with the wicked, and I will cut off man from off the land, saith the Lord. Zephaniah 1:3 (KJV) Zephaniah was a prophet during the reign of King Josiah of Judah,... - [Habakkuk 3:14](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-14/33120/): Thou didst strike through with his staues the head of his villages: they came out as a whirle-winde to scatter me: their reioycing was as to deuoure the poore secretly. Habakkuk 3:14 (KJV) Habakkuk was a prophet who lived during a time of great spiritual decline and moral corruption in Judah. In the book of... - [Habakkuk 3:10](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-10/33116/): The mountaines sawe thee, and they trembled: the ouerflowing of the water passed by: the deepe vttered his voyce, and lift vp his hands on high. Habakkuk 3:10 (KJV) Context: The book of Habakkuk is one of the minor prophets in the Old Testament. The prophet Habakkuk lived during a time of great social and... - [Habakkuk 3:9](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-9/33115/): Thy bow was made quite naked according to the oathes of the tribes, euen thy word. Selah. Thou didst cleaue the earth with riuers. Habakkuk 3:9 (KJV) Habakkuk was a prophet who ministered during a period of great distress and uncertainty in Israel. The book records a dialogue in which the prophet questions God’s justice... - [Psalms 55:15](https://biblicaltheology.org.uk/psalms-55/psalms-55-15/24731/): Let death seaze vpon them, and let them goe downe quicke into hell: for wickednes is in their dwellings, and among them. Psalms 55:15 (KJV) Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. Psalms 55:15 (KJV) This verse belongs to Psalm... - [Psalms 55:10](https://biblicaltheology.org.uk/psalms-55/psalms-55-10/24726/): Day and night they goe about it vpon the walles thereof: mischiefe also and sorrow are in the midst of it. Psalms 55:10 (KJV) Psalm 55 is attributed to King David. The superscription in the King James Version reads, “To the chief Musician on Neginoth, Maschil, A Psalm of David,” and some traditions also describe... - [Psalms 55:9](https://biblicaltheology.org.uk/psalms-55/psalms-55-9/24725/): Destroy, O Lord, and diuide their tongues: for I haue seene violence and strife in the citie. Psalms 55:9 (KJV) Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city. Psalms 55:9 (KJV) Context: To understand this verse, it is helpful to consider the broader setting of Psalm... - [Psalms 55:8](https://biblicaltheology.org.uk/psalms-55/psalms-55-8/24724/): I would hasten my escape from the windie storme, and tempest. Psalms 55:8 (KJV) “ I would flee away, I would wander far off into the wilderness.” “ I would hasten my foot to the high places; I would flee the storm that doth trouble me.” Sure! Let’s delve into a Bible study on Psalm... - [Psalms 55:7](https://biblicaltheology.org.uk/psalms-55/psalms-55-7/24723/): Loe, then would I wander farre off, and remaine in the wildernesse. Selah. Psalms 55:7 (KJV) Lo, then would I wander far off, and remain in the wilderness. Selah. Psalms 55:7 (KJV) The book of Psalms is a collection of poetic and worshipful songs attributed primarily to King David. Psalm 55 is a lament in... - [Psalms 55:2](https://biblicaltheology.org.uk/psalms-55/psalms-55-2/24718/): Attend vnto me, and heare me: I mourne in my complaint, and make a noise. Psalms 55:2 (KJV) Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Many of the laments are traditionally associated with David, though the precise authorship of each individual psalm... - [Psalms 54:6](https://biblicaltheology.org.uk/psalms-54/psalms-54-6/24715/): I will freely sacrifice vnto thee; I will praise thy name (O Lord:) for it is good. Psalms 54:6 (KJV) This verse is part of Psalm 54, which was written by King David. In this psalm, David is facing a difficult situation and seeking God’s deliverance from his enemies, particularly from the people of Ziph... - [Haggai 1:7](https://biblicaltheology.org.uk/haggai-1/haggai-1-7/33189/): Thus saith the Lord of hostes, Consider your wayes. Haggai 1:7 (KJV) Historical Context: Haggai was a prophet during the period when the Israelites had returned from their exile in Babylon. They had received permission from King Cyrus to rebuild the temple in Jerusalem, but opposition and discouragement had caused the work to stall. Haggai’s... - [Zephaniah 2:15](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-15/33181/): This is the reioycing citie that dwelt carelessely, that said in her heart, I am, and there is none beside me: how is shee become a desolation, a place for beasts to lie downe in! euery one that passeth by her, shall hisse and wagge his hand. Zephaniah 2:15 (KJV) Context: Zephaniah was a prophet... - [Zephaniah 2:12](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-12/33156/): Ye Ethiopians also, ye shalbe slaine by my sword. Zephaniah 2:12 (KJV) Historical Context: Zephaniah was a prophet who lived during the reign of King Josiah of Judah, around the late 7th century BC. In that period the nation of Judah had turned away from God, embracing idolatry and wickedness. Zephaniah’s prophecy therefore focuses on... - [Zephaniah 2:10](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-10/33154/): This shall they haue for their pride, because they haue reproched and magnified themselues against the people of the Lord of hostes. Zephaniah 2:10 (KJV) Historical Context: Zephaniah was a prophet who ministered during the reign of King Josiah of Judah in the late 7th century BC. Judah at that time was experiencing deep moral... - [Zephaniah 2:6](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-6/33150/): And the sea coast shall bee dwellings and cottages for shepheards, and foldes for flockes. Zephaniah 2:6 (KJV) Historical context: Zephaniah was a prophet who prophesied during the reign of King Josiah of Judah, around the late 7th century BC. At that time Judah was experiencing moral and spiritual decline, with the people indulging in... - [Zephaniah 2:5](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-5/33149/): Woe vnto the inhabitants of the sea coast: the nation of the Cherethites, the word of the Lord is against you: O Canaan, the land of the Philistines, I will euen destroy thee, that there shal be no inhabitant. Zephaniah 2:5 (KJV) Zephaniah was one of the minor prophets of the Old Testament, proclaiming his... - [Zephaniah 1:16](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-16/33142/): A day of the trumpet and alarme against the fenced cities, and against the high towres. Zephaniah 1:16 (KJV) Zephaniah is one of the minor prophets in the Old Testament, and his oracle centers on the impending judgment of God upon Judah and the surrounding nations. The book opens with a declaration of divine judgment... - [Zephaniah 1:8](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-8/33134/): And it shall come to passe in the day of the Lords Sacrifice, that I will punish the princes, and the kings children, and al such as are clothed with strange apparell. Zephaniah 1:8 (KJV) Zephaniah was a prophet during the reign of King Josiah of Judah, and his ministry took place around 640‑609 BC.... - [Psalms 58:3](https://biblicaltheology.org.uk/psalms-58/psalms-58-3/24766/): The wicked are estranged from the wombe, they goe astray as soone as they be borne, speaking lies. Psalms 58:3 (KJV) Psalm 58:3 (KJV) says: “The wicked are estranged from the womb; they go out as a venomous snake, as a deafening serpent in the way.” Psalm 58:3 (KJV) says: “The wicked are estranged from... - [Psalms 58:1](https://biblicaltheology.org.uk/psalms-58/psalms-58-1/24764/): Doe yee indeed speake righteousnesse, O congregation? doe ye iudge vprightly, O ye sonnes of men? Psalms 58:1 (KJV) Context Psalm 58 is attributed to David and is classified as a lament or prayer for deliverance from wicked and unjust rulers. The psalmist expresses frustration with the corruption and injustice prevalent in society, and in... - [Psalms 57:10](https://biblicaltheology.org.uk/psalms-57/psalms-57-10/24762/): For thy mercy is great vnto the heauens, and thy trueth vnto the clouds. Psalms 57:10 (KJV) Understanding the Background This verse appears in Psalm 57, attributed to King David and likely composed while he was fleeing from King Saul, who sought his life. The wording in the King James Version reads, “For thy mercy... - [Psalms 57:1](https://biblicaltheology.org.uk/psalms-57/psalms-57-1/24753/): Be mercifull vnto mee, O God, be merciful vnto me, for my soule trusteth in thee: yea in the shadow of thy wings will I make my refuge, vntill these calamities bee ouerpast. Psalms 57:1 (KJV) Understanding the Context: The book of Psalms is a collection of poetic songs and prayers attributed to King David... - [Psalms 56:12](https://biblicaltheology.org.uk/psalms-56/psalms-56-12/24751/): Thy vowes are vpon me, O God: I will render praises vnto thee. Psalms 56:12 (KJV) This study examines Psalm 56:12, the concluding verse of a heartfelt psalm attributed to David. Psalm 56 is classified as a Michtam, a term whose precise meaning is uncertain but may suggest an “engraved” or “memorial” poem. In this... - [Psalms 56:5](https://biblicaltheology.org.uk/psalms-56/psalms-56-5/24744/): Euery day they wrest my words: all their thoughts are against mee for euill. Psalms 56:5 (KJV) Context: Psalm 56 is attributed to David when he was seized by the Philistines in Gath. In this perilous situation David cries out for God’s protection and deliverance. Verse 5 captures his anguish over enemies who twist his... - [Psalms 56:2](https://biblicaltheology.org.uk/psalms-56/psalms-56-2/24741/): Mine enemies would dayly swallow me vp: for they bee many that fight against me, O thou most high. Psalms 56:2 (KJV) Psalm 56 is attributed to David and was written in the midst of a challenging situation. It is a heartfelt plea for God’s mercy and protection against enemies who seek to harm him.... - [Haggai 2:10](https://biblicaltheology.org.uk/haggai-2/haggai-2-10/33207/): In the foure and twentieth day of the ninth moneth, in the second yeere of Darius, came þ word of the Lord by Haggai the Prophet, saying, Haggai 2:10 (KJV) Context and Background: Haggai is one of the twelve minor prophets in the Old Testament. He prophesied during the period when the Jewish exiles returned... - [Haggai 1:13](https://biblicaltheology.org.uk/haggai-1/haggai-1-13/33195/): Then spake Haggai the Lords messenger in the Lords message vnto the people, saying; I am with you, saith the Lord. Haggai 1:13 (KJV) The book of Haggai belongs to the Minor Prophets and records the ministry of Haggai, a prophet sent to the Jewish exiles who had returned to Jerusalem after the Babylonian captivity.... - [Psalms 58:8](https://biblicaltheology.org.uk/psalms-58/psalms-58-8/26460/): As a snaile which melteth, let euery one of them passe away: like the vntimely birth of a woman, that they may not see the sunne. Psalms 58:8 (KJV) As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.... - [Psalms 59:12](https://biblicaltheology.org.uk/psalms-59/psalms-59-12/24797/): For the sinne of their mouth, and the words of their lips, let them euen be taken in their pride: and for cursing and lying which they speake. Psalms 59:12 (KJV) Psalm 59 is attributed to David and reflects his experiences and emotions during a time of trouble and opposition. The psalm was written when... - [Psalms 59:11](https://biblicaltheology.org.uk/psalms-59/psalms-59-11/24795/): Slay them not, lest my people forget: scatter them by thy power; and bring them downe, O Lord our shield. Psalms 59:11 (KJV) Psalm 59 is attributed to David and was written during a time when Saul sent men to watch David’s house in order to kill him. David composed this psalm as a prayer... - [Psalms 59:10](https://biblicaltheology.org.uk/psalms-59/psalms-59-10/24793/): The God of my mercy shall preuent me; God shall let mee see my desire vpon mine enemies. Psalms 59:10 (KJV) Psalm 59 is attributed to David and is understood to have been composed during a period of intense personal danger. While the superscription links the psalm to David, the exact historical circumstance—whether it relates... - [Psalms 59:9](https://biblicaltheology.org.uk/psalms-59/psalms-59-9/24791/): Because of his strength will I wait vpon thee: for God is my defence. Psalms 59:9 (KJV) Context: The book of Psalms is a collection of poetic and prayerful songs attributed to King David and other authors. Psalm 59 is attributed to David, and it is a lament and prayer for deliverance from enemies. Trusting... - [Psalms 59:6](https://biblicaltheology.org.uk/psalms-59/psalms-59-6/24785/): They returne at euening: they make a noise like a dogge, and go round about the citie. Psalms 59:6 (KJV) Psalm 59 is attributed to David, and it is a psalm of lament. In this particular verse, David expresses his frustration and anguish as he faces enemies who seek to harm him unjustly. Let us... - [Psalms 59:5](https://biblicaltheology.org.uk/psalms-59/psalms-59-5/24783/): Thou therefore, O Lord God of hostes, the God of Israel, awake to visite all the heathen: be not mercifull to any wicked transgressours. Selah. Psalms 59:5 (KJV) Psalm 59 was written by David, the king of Israel, during a time when Saul, the previous king, was pursuing him out of jealousy and seeking to... - [Psalms 59:4](https://biblicaltheology.org.uk/psalms-59/psalms-59-4/24782/): They runne and prepare themselues without my fault: awake to helpe me, and behold. Psalms 59:4 (KJV) Psalm 59:4 (KJV) states: “They prepare themselves for the fight: they run and gather themselves together without my fault: awake to help me, and behold.” Psalm 59:4 (KJV) also states: “They have made ready their hearts to devour... - [Psalms 59:3](https://biblicaltheology.org.uk/psalms-59/psalms-59-3/24781/): For loe, they lye in waite for my soule; the mighty are gathered against me, not for my transgression, nor for my sinne, O Lord. Psalms 59:3 (KJV) Certainly! Here is a Bible study on Psalm 59:3 (KJV): Psalm 59:3 (KJV) says, “For, lo, they lie in wait for my soul: the mighty are gathered... - [Psalms 59:2](https://biblicaltheology.org.uk/psalms-59/psalms-59-2/24779/): Deliuer mee from the workers of iniquitie, and saue me from bloodie men. Psalms 59:2 (KJV) Psalm 59:2 (KJV) reads: “Deliver me from the workers of iniquity, and save me from bloody men.” Historical Context: Psalm 59 is attributed to King David and was composed while he was fleeing from King Saul and his hostile... - [Psalms 58:9](https://biblicaltheology.org.uk/psalms-58/psalms-58-9/24773/): Before your pots can feele the thornes, he shall take them away as with a whirlewind, both liuing, and in his wrath. Psalms 58:9 (KJV) Psalm 58 is attributed to David and is understood as a lament or prayer for deliverance from unjust rulers and enemies. The psalmist expresses deep confidence in God’s righteous judgment... - [Zechariah 1:15](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-15/33235/): And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction. Zechariah 1:15 (KJV) Zechariah was a prophet during the post‑exilic period, when the Jewish people had returned to Jerusalem from Babylonian captivity. His prophetic ministry was directed toward encouraging... - [Zechariah 1:13](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-13/33233/): And the Lord answered the Angel that talked with me, with good words, and comfortable words. Zechariah 1:13 (KJV) with good words and comfortable words. Zechariah 1:13 (KJV) To grasp the meaning of this verse we should view it within its surrounding passages and the broader setting of the book of Zechariah. Zechariah is a... - [Zechariah 1:11](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-11/33231/): And they answered the Angel of the Lord that stood among the mirtle trees, and said, Wee haue walked to and fro through the earth: and behold, all the earth sitteth still, and is at rest. Zechariah 1:11 (KJV) The book of Zechariah belongs to the prophetic literature of the Old Testament. It records the... - [Zechariah 1:8](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-8/33228/): I saw by night, and behold a man riding vpon a red horse, and he stood among the mirtle trees that were in the bottome, and behinde him were there red horses, speckled and white. Zechariah 1:8 (KJV) The vision recorded in Zechariah 1:8 belongs to a series of night‑time revelations given to the prophet... - [Zechariah 1:6](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-6/33226/): But my words and my statutes, which I commanded my seruants the Prophets, did they not take holde of your fathers? and they returned and saide; Like as the Lord of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs. Zechariah 1:6 (KJV)... - [Haggai 2:23](https://biblicaltheology.org.uk/haggai-2/haggai-2-23/33220/): In that day, saith the Lord of hosts, will I take thee, O Zerubbabel, my seruant, the son of Shealtiel, saith the Lord, and will make thee as a signet: for I haue chosen thee, saith the Lord of hosts. Haggai 2:23 (KJV) Historical Context: The book of Haggai is one of the twelve minor... - [Haggai 2:22](https://biblicaltheology.org.uk/haggai-2/haggai-2-22/33219/): And I will ouerthrow the throne of kingdomes, and I will destroy the strength of the kingdomes of the heathen, and I will ouerthrow the charets, and those that ride in them, and the horses and their riders shall come downe, euery one by the sword of his brother. Haggai 2:22 (KJV) The following passage... - [Haggai 2:18](https://biblicaltheology.org.uk/haggai-2/haggai-2-18/33215/): Consider now from this day, and vpward from the foure and twentieth day of the ninth moneth, euen from the day that the foundatio of the Lords Temple was laid, consider it. Haggai 2:18 (KJV) Historical Context: Haggai was one of the twelve minor prophets and his ministry took place after the Jewish exiles returned... - [Haggai 2:16](https://biblicaltheology.org.uk/haggai-2/haggai-2-16/33213/): Since those dayes were, when one came to an heape of twentie measures, there were but ten: when one came to the presse-fatte for to draw out fiftie vessels out of the presse, there were but twentie. Haggai 2:16 (KJV) Haggai was a prophet who delivered God’s messages to the people of Judah after their... - [Haggai 2:15](https://biblicaltheology.org.uk/haggai-2/haggai-2-15/33212/): And now I pray you consider from this day and vpward, from before a stone was laid vpon a stone in the Temple of the Lord. Haggai 2:15 (KJV) The book of Haggai belongs to the minor prophets and was written after the Israelites returned from Babylonian exile. Its central concern is the rebuilding of... - [Psalms 60:10](https://biblicaltheology.org.uk/psalms-60/psalms-60-10/24817/): Wilt not thou, O God, which hadst cast vs off? and thou, O God, which didst not goe out with our armies. Psalms 60:10 (KJV) which hadst cast us off? and thou, O God, which didst not go out with our armies? Psalms 60:10 (KJV) Wilt not thou, O God, which hadst cast us off?... - [Psalms 60:8](https://biblicaltheology.org.uk/psalms-60/psalms-60-8/24813/): Moab is my wash-pot, ouer Edom wil I cast out my shooe: Philistia, triumph thou because of me. Psalms 60:8 (KJV) Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me. Psalms 60:8 (KJV) Historical and Contextual Background: Psalm 60 is attributed to David and is categorized... - [Psalms 60:6](https://biblicaltheology.org.uk/psalms-60/psalms-60-6/24810/): God hath spoken in his holinesse, I wil reioyce: I will diuide Shechem, and mete out the valley of Succoth. Psalms 60:6 (KJV) Psalm 60 is attributed to David and is commonly classified as a lament. Scholars suggest it was likely composed during a period of national distress, perhaps when David faced military conflicts and... - [Psalms 60:2](https://biblicaltheology.org.uk/psalms-60/psalms-60-2/24806/): Thou hast made the earth to tremble; thou hast broken it: heale the breaches thereof, for it shaketh. Psalms 60:2 (KJV) Psalm 60 is attributed to David and is classified as a psalm of lament. It was likely composed in a period of great distress—perhaps when David faced military defeat or when the nation of... - [Psalms 59:15](https://biblicaltheology.org.uk/psalms-59/psalms-59-15/24801/): Let them wander vp and downe for meate, and grudge if they be not satisfied. Psalms 59:15 (KJV) Psalm 59 is attributed to David and was composed during a perilous period when Saul sent men to watch David’s house with the intent to kill him. In this crisis David cries out for God’s deliverance and... - [Zechariah 2:8](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-8/33249/): For thus sayth the Lord of hostes, After the glory hath he sent me vnto the nations which spoiled you: for he that toucheth you, toucheth the apple of his eye. Zechariah 2:8 (KJV) Historical context: The book of Zechariah was written during the period of the Jewish exiles’ return from Babylonian captivity. In this... - [Zechariah 2:4](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-4/33245/): And said vnto him, Run, speake to this young man, saying; Ierusalem shall be inhabited as townes without walles, for the multitude of men and cattell therein. Zechariah 2:4 (KJV) Context: Zechariah was a prophet who delivered messages from God to the people of Judah during the time of the rebuilding of the Jerusalem temple... - [Zechariah 2:2](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-2/33243/): Then said I, Whither goest thou? And hee said vnto me, To measure Ierusalem, to see what is the breadth thereof, and what is the length thereof. Zechariah 2:2 (KJV) I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand. This verse is part of a... - [Zechariah 2:1](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-1/33242/): I lift vp mine eyes againe, and looked, and behold, a man with a measuring line in his hand. Zechariah 2:1 (KJV) The book of Zechariah is one of the prophetic books of the Old Testament. Zechariah was a prophet who lived while the Jewish people were returning from exile in Babylon and rebuilding Jerusalem... - [Zechariah 1:21](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-21/33241/): Then said I, What come these to doe? And hee spake, saying, These are the hornes which haue scattered Iudah, so that no man did lift vp his head: but these are come to fray them, to cast out the hornes of the Gentiles, which lift vp their horne ouer the land of Iudah to... - [Zechariah 1:20](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-20/33240/): And the Lord shewed mee foure carpenters. Zechariah 1:20 (KJV) And the LORD shewed me four carpenters. Zecharah 1:20 (KJV) Zechariah 1:20 belongs to a series of visions that the prophet received from the Lord. The book of Zechariah, one of the Minor Prophets, records these visions to encourage the Jewish exiles who had returned... - [Zechariah 1:19](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-19/33239/): And I said vnto the Angel that talked with me; What be these? and he answered mee, These are the hornes which haue scattered Iudah, Israel, and Ierusalem. Zechariah 1:19 (KJV) Zechariah 1:19 belongs to the opening vision that the prophet received after the return from Babylonian exile. In the vision Zechariah sees a man... - [Zechariah 1:18](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-18/33238/): Then lift I vp mine eyes, and saw, and behold foure hornes. Zechariah 1:18 (KJV) This verse belongs to the larger vision that the prophet Zechariah received from the Lord. In the surrounding passages Zecharian sees a man riding a red horse and other horses of various colours. The text describes these horses but does... - [Psalms 65:4](https://biblicaltheology.org.uk/psalms-65/psalms-65-4/24866/): Blessed is the man whom thou choosest and causest to approach vnto thee, that hee may dwell in thy Courts: we shalbe satisfied with the goodnesse of thy house, euen of thy holy temple. Psalms 65:4 (KJV) Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in... - [Psalms 64:1](https://biblicaltheology.org.uk/psalms-64/psalms-64-1/24851/): Heare my voice, O God, in my praier; preserue my life from feare of the enemie. Psalms 64:1 (KJV) Psalm 64 is attributed to David and is classified as a psalm of lament. In this opening verse David expresses deep distress and a urgent need for divine protection against his foes. He begins with a... - [Psalms 63:10](https://biblicaltheology.org.uk/psalms-63/psalms-63-10/24849/): They shall fall by the sword: they shall be a portion for foxes. Psalms 63:10 (KJV) From a spiritual perspective, this verse teaches us several important lessons: Consequences of Wickedness: The phrase “They shall fall by the sword” implies that those who oppose God’s anointed or pursue evil will face the consequences of their actions.... - [Psalms 63:3](https://biblicaltheology.org.uk/psalms-63/psalms-63-3/24842/): Because thy louing kindnes is better then life: my lips shal praise thee. Psalms 63:3 (KJV) Because thy lovingkindness is better than life, my lips shall praise thee. Psalms 63:3 (KJV) The verse you mentioned, Psalm 63:3 (KJV), states: “Because thy lovingkindness is better than life, my lips shall praise thee.” Context of Psalm 63:... - [Psalms 62:11](https://biblicaltheology.org.uk/psalms-62/psalms-62-11/24838/): God hath spoken once; twice haue I heard this, that power belongeth vnto God. Psalms 62:11 (KJV) The line “God hath spoken once; twice have I heard this; that power belongeth unto God.” is not found in Psalm 62, yet its language reflects the themes of that psalm. Psalm 62 is attributed to David and... - [Psalms 62:2](https://biblicaltheology.org.uk/psalms-62/psalms-62-2/24829/): He onely is my rocke and my saluation: he is my defence, I shall not be greatly moued. Psalms 62:2 (KJV) He only is my rock and my salvation; he is my defence; I shall not be greatly moved. Psalms 62:2 (KJV) The book of Psalms is a collection of poetic and lyrical expressions of... - [Psalms 61:7](https://biblicaltheology.org.uk/psalms-61/psalms-61-7/24826/): He shall abide before God for euer: O prepare mercy and trueth which may preserue him. Psalms 61:7 (KJV) The verse quoted above is found in Psalm 61:7, not in Psalm 6 as sometimes mistakenly cited. Accurate scripture quotation and correct contextual placement are essential for sound biblical study. While Psalm 6 begins with “O... - [Zechariah 5:2](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-2/33280/): And hee said vnto mee, What seest thou? and I answered, I see a flying roule, the length thereof is twentie cubites, and the breadth thereof tenne cubites. Zechariah 5:2 (KJV) Zechariah was a prophet who ministered at a pivotal moment in Israel’s history, when the people were returning from the Babylonian exile and had... - [Zechariah 4:14](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-14/33278/): Then said he; These are the two annointed ones, that stand by the Lord of the whole earth. Zechariah 4:14 (KJV) The verse is part of a striking vision given to the prophet Zechariah. In the vision Zechariah sees a golden lampstand with a bowl on top, seven lamps, and seven golden pipes feeding oil... - [Zechariah 4:12](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-12/33276/): And I answered againe and said vnto him, What be these two oliue branches, which through the two golden pipes emptie the golden oyle out of themselues? Zechariah 4:12 (KJV) In Zechariah chapter 4 the prophet is given a vision of a golden lampstand with seven lamps, a symbol of God’s presence, and beside the... - [Zechariah 4:9](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-9/33273/): The hands of Zerubbabel haue layed the foundation of this house: his hands shall also finish it, and thou shalt know that the Lord of hostes hath sent me vnto you. Zechariah 4:9 (KJV) The book of Zechariah belongs to the prophetic literature of the Old Testament and records a series of visions and messages... - [Zechariah 4:5](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-5/33269/): Then the Angel that talked with me, answered and said vnto me; Knowest thou not what these be? and I said; No, my Lord. Zechariah 4:5 (KJV) Historical Context: Zechariah was a prophet during the return of the Israelites from the Babylonian exile. The people had begun rebuilding the temple in Jerusalem under the leadership... - [Zechariah 4:4](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-4/33268/): So I answered and spake to the Angell that talked with mee, saying: What are these, my Lord? Zechariah 4:4 (KJV) To understand this verse we first consider its broader context. The book of Zechariah is one of the prophetic books of the Old Testament. The prophet Zechariah received a series of visions from God... - [Zechariah 4:1](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-1/33265/): And the Angell that talked with me, came againe and waked me, as a man that is wakened out of his sleepe: Zechariah 4:1 (KJV) The book of Zechariah is a prophetic work written during the period when the Jewish people were returning from Babylonian exile to rebuild Jerusalem and the temple. Zechariah’s visions and... - [Ezekiel 28:6](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-6/31454/): “Therefore thus saith the Lord God; Because thou hast set thine heart as the heart of God.” Context:In this verse, the prophet Ezekiel is delivering a message from God to the ruler of Tyre, who is being condemned for his pride and arrogance. It is important to note that while the initial context refers to... - [Ezekiel 28:4](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-4/31452/): “With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures.” Historical Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC. In this passage, Ezekiel is delivering a message from God to the king of Tyre, who... - [Psalms 115:13](https://biblicaltheology.org.uk/psalms-115/psalms-115-13/25901/): “He will bless them that fear the Lord, both small and great.” Psalms 115 is a psalm of praise and trust in God’s faithfulness. It begins by emphasizing the glory of God and His uniqueness among all other gods. The psalmist acknowledges that God is in heaven and does whatever He pleases, highlighting His sovereignty... - [Psalms 115:10](https://biblicaltheology.org.uk/psalms-115/psalms-115-10/25898/): “O house of Aaron, trust in the Lord: he is their help and their shield.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and lament. Psalm 115 is attributed to King David and emphasizes the glory and sovereignty of God. In this particular verse, David addresses the house... - [Psalms 109:24](https://biblicaltheology.org.uk/psalms-109/psalms-109-24/25837/): “My knees are weak through fasting, and my flesh faileth of fatness.” Context:Psalm 109 is attributed to King David and is categorised as a psalm of lament or imprecation. The psalmist expresses his distress and calls out to God for justice against his enemies. In this particular verse, David describes his physical condition as a... - [Psalms 109:15](https://biblicaltheology.org.uk/psalms-109/psalms-109-15/25828/): “Let them be before the LORD continually, that he may cut off the memory of them from the earth.” Context and Background:Psalm 109 is attributed to King David and is classified as an imprecatory psalm. Imprecatory psalms contain prayers or statements of judgment and curses against enemies. Psalm 109, in particular, expresses David’s anguish and... - [Psalms 109:14](https://biblicaltheology.org.uk/psalms-109/psalms-109-14/25827/): “Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.” Context:Psalm 109 is a prayer of David, expressing his distress and seeking God’s judgment against his enemies. In this particular verse, David is invoking God’s justice onto his adversaries, asking that the sins... - [Ezekiel 28:26](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-26/32042/): “And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the Lord their God.” This verse is part of a prophecy delivered by the prophet... - [Ezekiel 28:24](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-24/31472/): “And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.” Historical Context:Ezekiel was a prophet who ministered to the exiles of Judah in Babylon during the sixth... - [Psalms 124:5](https://biblicaltheology.org.uk/psalms-124/psalms-124-5/26164/): “Then the proud waters had gone over our soul.” Historical context:Psalm 124 is attributed to King David, and it is one of the songs of ascent, which were sung by the Israelites as they ascended to Jerusalem for worship. This particular psalm reflects on the deliverance and protection of God throughout Israel’s history. Symbolism of... - [Psalms 123:3](https://biblicaltheology.org.uk/psalms-123/psalms-123-3/26158/): “Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.” Context:Psalm 123 is one of the fifteen “Songs of Ascents” (Psalms 120-134) traditionally sung by Jewish pilgrims as they ascended to Jerusalem for the annual feasts. This particular psalm is attributed to an anonymous psalmist who expresses his... - [Psalms 119:86](https://biblicaltheology.org.uk/psalms-119/psalms-119-86/26042/): “All thy commandments are faithful: they persecute me wrongfully; help thou me.” This verse is taken from the longest chapter in the Bible, Psalm 119, which is known for the emphasis on the importance of God’s Word and the psalmist’s deep love for God’s commandments. Let’s break down this verse and explore its meaning and... - [Psalms 119:84](https://biblicaltheology.org.uk/psalms-119/psalms-119-84/26040/): “How many are the days of thy servant? When wilt thou execute judgment on them that persecute me?” Context and Background:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, with each stanza corresponding to a letter of the Hebrew alphabet. This psalm is attributed to King... - [Psalms 119:51](https://biblicaltheology.org.uk/psalms-119/psalms-119-51/26007/): “The proud have had me greatly in derision: yet have I not declined from thy law.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem with each section beginning with a different letter of the Hebrew alphabet. The psalmist, believed to be King David, expresses his... - [Psalms 119:3](https://biblicaltheology.org.uk/psalms-119/psalms-119-3/25959/): “They also do no iniquity: they walk in his ways.” Certainly! Let’s dive into a Bible study on The verse you mentioned is from Psalm 119, which is the longest chapter in the Bible and is known for its focus on the importance and beauty of God’s Word, His law, and His commandments. In this... - [Psalms 118:11](https://biblicaltheology.org.uk/psalms-118/psalms-118-11/25938/): “Thy word have I hid in mine heart, that I might not sin against thee.” Context:Psalm 118 is a song of praise and thanksgiving to God for His enduring love and faithfulness. It is attributed to King David and is often recited during Jewish festivals, including Passover. In this particular verse, the psalmist expresses his... - [Psalms 116:19](https://biblicaltheology.org.uk/psalms-116/psalms-116-19/25925/): “In the courts of the LORD’S house, in the midst of thee, O Jerusalem. Praise ye the LORD.” - [Psalms 116:13](https://biblicaltheology.org.uk/psalms-116/psalms-116-13/25919/): “I will take the cup of salvation, and call upon the name of the Lord.” Context:Psalm 116 is a psalm of thanksgiving and praise to God for His deliverance and faithfulness. It is attributed to David, although the author is not explicitly mentioned. The psalmist expresses gratitude for being rescued from a dire situation and... - [Psalms 115:16](https://biblicaltheology.org.uk/psalms-115/psalms-115-16/25904/): “The heaven, even the heavens, are the Lord’s: but the earth hath he given to the children of men.” This verse highlights a significant theological concept regarding God’s sovereignty over the heavens and the earth, as well as His relationship with humanity. Let’s break it down and delve into its meaning. The Heaven, Even the... - [Ezekiel 32:9](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-9/31546/): “I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular passage, the prophet Ezekiel delivers a message from God concerning the impending judgment upon... - [Ezekiel 31:13](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-13/31532/): “Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches” Context:Ezekiel 31 is a prophecy directed against Pharaoh, the king of Egypt. This chapter uses an allegory of a majestic cedar tree, representing the greatness and pride of Egypt, which is eventually... - [Ezekiel 30:17](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-17/31511/): “The young men of Aven and of Pi-beseth shall fall by the sword: and these cities shall go into captivity.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God to deliver messages to the exiled Israelites in Babylon. The book contains a series of... - [Ezekiel 30:12](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-12/31506/): “And I will make the rivers dry, and sell the land into the hand of the wicked: and I will make the land waste, and all that is therein, by the hand of strangers: I the LORD have spoken it.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains... - [Ezekiel 30:1](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-1/31495/): “The word of the LORD came again unto me, saying.” Context:The book of Ezekiel is a prophetic book written by the prophet Ezekiel during the Babylonian exile of Israel. The book contains visions, prophecies, and messages from God to the people of Israel. “The word of the LORD”: Ezekiel emphasizes that his message is not... - [Ezekiel 29:21](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-21/31494/): “In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord.” Context:This verse is part of a larger prophecy delivered by the prophet Ezekiel against Egypt.... - [Psalms 137:8](https://biblicaltheology.org.uk/psalms-137/psalms-137-8/26286/): “O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.” Context:O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. Psalms 137:8 (KJV) This verse is a part of Psalm 137, which is... - [Psalms 135:14](https://biblicaltheology.org.uk/psalms-135/psalms-135-14/26246/): “For the LORD will judge his people, and he will repent himself concerning his servants.” Context:Psalm 135:14 (KJV) says, “For the LORD will judge his people, and he will repent himself concerning his servants.” Let’s delve deeper into this verse and explore its meaning in its biblical context. Understanding the Context:Psalm 135 is a song... - [Psalms 135:11](https://biblicaltheology.org.uk/psalms-135/psalms-135-11/26243/): “Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan” Psalm 135:11 (KJV) says, “Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan” This verse is a part of Psalm 135, which is a hymn of praise to the Lord for His... - [Psalms 126:4](https://biblicaltheology.org.uk/psalms-126/psalms-126-4/26176/): “Turn again our captivity, O LORD, as the streams in the south.” Historical and Contextual Background:The book of Psalms is a collection of poetic and lyrical songs used in worship in ancient Israel. Psalm 126 is attributed to the pen of King David and is categorised as a “Song of Ascents” or “Pilgrim Song” traditionally... - [Psalms 125:5](https://biblicaltheology.org.uk/psalms-125/psalms-125-5/26172/): “As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.” This verse is found within Psalm 125, which is one of the Psalms of Ascents. The Psalms of Ascents (Psalms 120-134) were sung by the Israelites as they... - [Psalms 124:6](https://biblicaltheology.org.uk/psalms-124/psalms-124-6/26165/): “Blessed be the LORD, who hath not given us as a prey to their teeth.” Context:Let’s delve into a Bible study on Psalm 124:6 in the King James Version (KJV). Psalm 124:6 (KJV) says: “Blessed be the LORD, who hath not given us as a prey to their teeth.” This verse is part of Psalm... - [Ezekiel 36:38](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-38/31685/): “As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.” - [Ezekiel 34:24](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-24/31625/): “And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.” This verse is part of a larger passage in the book of Ezekiel where God addresses the leaders of Israel, particularly the shepherds who were responsible for caring for the people. However, instead... - [Ezekiel 33:26](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-26/31594/): “Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife: and shall ye possess the land?” This verse is part of the book of Ezekiel, which contains prophecies and messages from God to the Israelites during their exile in Babylon. The prophet Ezekiel was called by God to deliver... - [Ezekiel 33:23](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-23/31591/): “And the word of the LORD came unto me, saying,” In this verse, Ezekiel, the prophet, is relaying a message from the Lord. Throughout the book of Ezekiel, the prophet receives various visions, prophecies, and messages from God, which he then delivers to the people of Israel. The phrase “the word of the LORD came... - [Ezekiel 32:27](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-27/31563/): “And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the... - [Psalms 149:5](https://biblicaltheology.org.uk/psalms-149/psalms-149-5/26445/): “Let the saints be joyful in glory: let them sing aloud upon their beds.” - [Psalms 147:6](https://biblicaltheology.org.uk/psalms-147/psalms-147-6/26412/): “The LORD lifteth up the meek: he casteth the wicked down to the ground.” Context:Psalm 147 is a psalm of praise that emphasises God’s care for His people, His power, and His control over all creation. It acknowledges God’s restoration of Jerusalem and His favour toward those who fear Him. In verse 6, the psalmist... - [Psalms 144:11](https://biblicaltheology.org.uk/psalms-144/psalms-144-11/26371/): “Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.” This verse is part of Psalm 144, which is attributed to King David. It is a prayer of praise and supplication, expressing David’s reliance on God’s strength and protection. In... - [Psalms 141:6](https://biblicaltheology.org.uk/psalms-141/psalms-141-6/26337/): “When their judges are overthrown in stony places, they shall hear my words; for they are sweet.” Context:The Book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and lament. Psalm 141 is attributed to King David and is considered a prayer for deliverance and protection. The Verse:“When their judges are... - [Psalms 140:11](https://biblicaltheology.org.uk/psalms-140/psalms-140-11/26329/): “Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.” In this verse, the psalmist expresses a plea to God for protection against evil and violence. Let’s explore the verse in more detail: Context: This verse begins with a request to God, asking Him to prevent... - [Psalms 140:6](https://biblicaltheology.org.uk/psalms-140/psalms-140-6/26324/): “I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD.” Context:This verse is part of Psalm 140, which is attributed to King David. It is classified as a psalm of lament or a prayer for deliverance from enemies. In this particular verse, David expresses his trust and reliance... - [Psalms 138:5](https://biblicaltheology.org.uk/psalms-138/psalms-138-5/26291/): “Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.” Context:To understand the verse better, it is important to consider the context of the psalm. Psalm 138 is attributed to King David and is a psalm of thanksgiving and praise to God. David expresses his gratitude and... - [Psalms 138:1](https://biblicaltheology.org.uk/psalms-138/psalms-138-1/26288/): “I will praise thee with my whole heart: before the gods will I sing praise unto thee.” Context:The Book of Psalms is a collection of poetic and lyrical songs often attributed to King David. It covers a wide range of emotions and experiences, including praise, thanksgiving, lament, and prayers. Psalm 138 is ascribed to David and... - [Ezekiel 38:19](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-19/31732/): “For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile when the Israelites were taken captive to Babylon. Ezekiel was among the... - [Ezekiel 38:7](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-7/31720/): “Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.” Context:To understand this verse better, let’s first consider the broader context of Ezekiel 38. This chapter contains a prophecy concerning a future invasion of Israel by a coalition of nations led... - [Proverbs 4:16](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-16/26589/): “For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.” Context:To understand a verse better, it is important to consider its surrounding verses and the context of the passage. Proverbs 4 is attributed to Solomon, and in this chapter, he imparts wisdom to his... - [Proverbs 4:15](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-15/26588/): “Avoid it, pass not by it, turn from it, and pass away.” Context:Proverbs is a book of wisdom in the Bible, attributed to King Solomon. It contains practical teachings for living a righteous and wise life. In Proverbs 4, Solomon imparts wisdom to his sons, encouraging them to embrace wisdom and avoid the path of... - [Proverbs 4:9](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-9/26582/): “She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.” Context:Proverbs is a book of wisdom in the Old Testament written primarily by King Solomon. It contains practical advice for living a righteous and successful life. Symbolism of “She”: In Proverbs, wisdom is personified as a... - [Proverbs 3:20](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-20/26557/): “By his knowledge the depths are broken up, and the clouds drop down the dew.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. These proverbs offer practical advice on various aspects of life, including wisdom, righteousness, and the fear of the Lord. God’s Knowledge and Creation:Proverbs... - [Proverbs 2:22](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-22/26535/): “But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical and moral teachings to guide people in living wisely and uprightly. Understanding the verse:“The wicked shall be... - [Proverbs 2:10](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-10/26523/): “When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul.” This verse is found in the book of Proverbs, which is known for its collection of practical wisdom and guidance for righteous living. Proverbs 2:10 emphasizes the importance of acquiring wisdom and knowledge and the positive impact they have on our hearts... - [Proverbs 1:25](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-25/26504/): “But ye have set at nought all my counsel, and would none of my reproof: Proverbs 1:25 (KJV)” Context:To understand this verse better, it’s essential to consider its context. The book of Proverbs is primarily attributed to King Solomon, known for his wisdom. The book offers practical guidance for righteous living and emphasizes the importance... - [Proverbs 1:13](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-13/26492/): “We shall find all precious substance, we shall fill our houses with spoil” Context:The book of Proverbs is a collection of wisdom literature written primarily by King Solomon. It contains practical instructions and advice on various aspects of life, focusing on themes such as wisdom, righteousness, and the fear of the Lord. Proverbs 1:13 is... - [Proverbs 1:12](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-12/26491/): “Let us swallow them up alive as the grave; and whole, as those that go down into the pit.” This verse is part of the introduction to the book of Proverbs, which is attributed primarily to King Solomon. In this passage, Solomon is imparting wisdom and instruction to his son, emphasizing the importance of gaining... - [Proverbs 5:6](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-6/26607/): “Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.” Context:Proverbs is a book of wisdom literature in the Bible, and it contains practical advice for living a godly and righteous life. This particular verse is part of a section that warns against the dangers of adultery... - [Ezekiel 43:14](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-14/31873/): “From the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.” In this verse, the prophet Ezekiel is describing the measurements of a specific area within the... - [Ezekiel 41:25](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-25/31838/): “And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.” This verse is part of a larger description given by the prophet Ezekiel regarding the measurements and details of the... - [Ezekiel 41:23](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-23/31836/): “And the temple and the sanctuary had two doors.” This verse is part of a larger passage that describes the detailed measurements and features of the temple that the prophet Ezekiel saw in a vision. In this vision, Ezekiel is given a tour of a future temple, often referred to as the Millennial Temple, which... - [Ezekiel 41:7](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-7/31820/): “And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.” In this verse, the... - [Ezekiel 41:2](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-2/31815/): “Ezekiel 41:2 (KJV)” And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits. Context: This verse is part of a larger description of... - [Ezekiel 40:42](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-42/31807/): “And the four tables were of hewn stone for the burnt offering, of a cubit and a half long, and a cubit and a half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.” In this verse, the prophet Ezekiel is describing a vision... - [Ezekiel 40:36](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-36/31801/): “The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.” Context and Background:Ezekiel was a prophet who lived during the Babylonian exile. He was among the exiles taken from Jerusalem to Babylon in 597 BC. During... - [Proverbs 10:31](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-31/26780/): “The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.” Understanding the verse:“The mouth of the just bringeth forth wisdom”: This phrase emphasizes the importance of righteous individuals using their speech to convey wisdom. The “mouth of the just” refers to those who are upright, righteous, and in right... - [Proverbs 9:6](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-6/26735/): “Forsake the foolish, and live; and go in the way of understanding.” - [Proverbs 8:21](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-21/26712/): “That I may cause those that love me to inherit substance; and I will fill their treasures.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. This particular verse is part of a section where wisdom is personified as a woman, calling out to people and offering her insights... - [Proverbs 7:20](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-20/26683/): “He hath taken a bag of money with him, and will come home at the day appointed.” Proverbs 7:20 is part of a larger passage known as the “Warning Against the Adulterous Woman” in Proverbs 7:6-27. This passage is a poetic illustration that serves as a cautionary tale about the dangers of falling into the... - [Proverbs 7:4](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-4/26666/): “Say unto wisdom, Thou art my sister; and call understanding thy kinswoman.” Context:This verse is part of a larger passage in Proverbs 7 that serves as a warning against the seductive nature of an adulterous woman. The passage emphasizes the importance of wisdom and understanding in resisting temptation and making righteous choices. In verse 4,... - [Proverbs 7:2](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-2/26664/): “Keep my commandments, and live; and my law as the apple of thine eye.” Context and Background: The Book of Proverbs is a collection of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical teachings and advice for living a wise and righteous life. Proverbs 7:2 is part of a larger... - [Ezekiel 45:19](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-19/31936/): “And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.” In this verse, the prophet Ezekiel is describing a specific ritual that... - [Ezekiel 45:15](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-15/31932/): “And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains visions... - [Ezekiel 44:31](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-31/31917/): “The priests shall not eat of anything that is dead of itself, or torn, whether it be fowl or beast.” In this verse, the prophet Ezekiel is speaking about the requirements and responsibilities of the priests in the future temple. This verse focuses on the dietary restrictions for the priests. Let’s explore its meaning and... - [Ezekiel 44:29](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-29/31915/): “They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.” Context: In this verse, God is giving instructions to the Levitical priests about their role in the future temple and how they are to serve Him. To better understand this verse, let’s... - [Ezekiel 44:1](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-1/31887/): “Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from God given to the prophet Ezekiel. In this particular verse, Ezekiel is being brought... - [Ezekiel 43:22](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-22/31881/): “And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.” In this verse, the prophet Ezekiel is receiving a vision of the future temple, and he is given detailed instructions regarding the... - [Proverbs 19:8](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-8/27032/): “He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.” This verse is packed with wisdom, emphasizing the value and benefits of acquiring wisdom and understanding. Let’s break it down and explore its key themes and lessons. The pursuit of wisdom:The verse begins by highlighting the importance of seeking and... - [Proverbs 18:22](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-22/27021/): “Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.” This verse highlights the importance and value of finding a wife. Let’s break down this verse and explore its meaning in more detail: “Whoso findeth a wife” – This phrase emphasizes the act of finding or discovering a wife. It implies... - [Proverbs 18:15](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-15/27014/): “The heart of the prudent getteth knowledge, and the ear of the wise seeketh knowledge.” This verse highlights the value of wisdom and the pursuit of knowledge. It encourages individuals to be prudent and wise in seeking understanding and insight. Let’s break down the verse and explore its deeper meaning. The Heart of the Prudent:The... - [Proverbs 17:6](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-6/26977/): “Children’s children are the crown of old men, and the glory of children are their fathers.” Proverbs is a book of wisdom in the Bible, and this particular verse highlights the significance and intergenerational blessings within families. Let’s explore its meaning and practical applications. Firstly, the verse begins by stating, “Children’s children are the crown... - [Proverbs 14:4](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-4/26870/): “Where no oxen are, the crib is clean: but much increase is by the strength of the ox.” Context:This proverb highlights a principle of life using an analogy from agricultural practices during biblical times. Let’s break it down and explore its meaning and potential applications. The Value of Oxen:In ancient agrarian societies, oxen were vital... - [Proverbs 12:26](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-26/26839/): “The righteous is more excellent than his neighbor: but the way of the wicked seduceth them.” Context:The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. Proverbs 12:26 (KJV) This verse presents a contrast between the righteous and the wicked, highlighting their different paths and influences. Let’s explore the... - [Proverbs 11:16](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-16/26798/): “Who can find a virtuous woman? for her price is far above rubies.” Context:A gracious woman retaineth honour: and strong men retain riches. Proverbs 11:16 (KJV) A gracious woman retains honor: The word gracious here refers to someone who is kind, compassionate, and full of grace. This verse emphasizes the importance of character over external... - [Ezekiel 48:24](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-24/32013/): “And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.” This verse is a part of a larger passage in the book of Ezekiel where the prophet describes the division of the land among the twelve tribes of Israel in the future restoration of the nation.... - [Ezekiel 48:22](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-22/32011/): “Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, shall be for the prince.” Ezekiel 48 is the concluding chapter of the book of Ezekiel, which contains a detailed description... - [Ezekiel 48:7](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-7/31996/): “And by the border of Reuben, from the east side unto the west side, a portion for Judah.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In chapter 48, Ezekiel receives a vision of the division of... - [Ezekiel 46:24](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-24/31966/): “The LORD is my shepherd; I shall not want.” - [Ezekiel 45:21](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-21/31938/): “In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular passage, Ezekiel receives a vision from God regarding the future restoration of the temple... - [Proverbs 23:23](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-23/27171/): “Buy the truth, and sell it not; also wisdom, and instruction, and understanding.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It offers practical guidance and insights into various aspects of life. Proverbs 23:23 is part of a collection of sayings emphasizing the value and pursuit of... - [Proverbs 23:19](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-19/27166/): “Hear thou, my son, and be wise, and guide thine heart in the way.” Context and Background:The Book of Proverbs is a collection of wisdom literature in the Bible, primarily written by King Solomon. These proverbs contain practical advice on various topics, including wisdom, righteousness, relationships, and the fear of the Lord. Proverbs 23:19 is... - [Proverbs 22:23](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-23/27138/): “For the Lord will plead their cause, and spoil the soul of those that spoiled them.” - [Proverbs 22:21](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-21/27136/): “That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee.” Context:The book of Proverbs is a collection of wisdom literature attributed mainly to King Solomon. It offers practical advice and moral guidance for living a righteous and successful... - [Proverbs 21:31](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-31/27115/): “The horse is prepared against the day of battle: but safety is of the LORD.” Context: I apologize, but there seems to be a mistake in the reference you provided. The Book of Proverbs in the Bible consists of 31 chapters, and there is no Proverbs 14:35 in the King James Version (KJV) or any... - [Proverbs 20:26](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-26/27080/): “A wise king scattereth the wicked, and bringeth the wheel over them.” Context:The book of Proverbs is a collection of wise sayings and teachings that provide guidance for living a righteous and fruitful life. It offers practical wisdom, often contrasting the ways of the wise and the foolish. Proverbs 20:26 is a verse within this... - [Proverbs 20:20](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-20/27074/): “Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.” This verse highlights the importance of honoring and respecting one’s parents. Let’s explore the key themes and lessons we can glean from this verse: Honor and respect:The commandment to honor one’s parents is one of the foundational principles in... - [Proverbs 19:26](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-26/27051/): “He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.” This verse highlights the negative consequences of mistreating one’s parents, specifically focusing on a son who neglects and mistreats his father and drives away his mother. Let’s break down the verse and explore its implications: Responsibilities... - [Daniel 2:42](https://biblicaltheology.org.uk/daniel-2/daniel-2-42/32113/): “And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.” Historical Context:Daniel 2 is a chapter that records the dream of King Nebuchadnezzar of Babylon and its interpretation by Daniel, who was a Hebrew exile serving in the king’s court.... - [Daniel 2:21](https://biblicaltheology.org.uk/daniel-2/daniel-2-21/32092/): “And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding.” This verse is part of a larger context, specifically Daniel chapter 2, where the prophet Daniel interprets King Nebuchadnezzar’s dream. In this dream, the king saw a... - [Ezekiel 48:31](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-31/32020/): “And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and prophecies given by the prophet Ezekiel during... - [Proverbs 25:16](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-16/27245/): “Take thou honey, enough for thee; lest thou be overfull thereof, and vomit it.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains a collection of sayings and instructions that provide guidance for living a righteous and wise life. Metaphor of Honey:In this verse, honey symbolizes something desirable and pleasurable,... - [Proverbs 24:31](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-31/27223/): “And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.” Context:Proverbs is a book of wisdom literature in the Bible, often attributed to King Solomon. It provides practical guidance for living a righteous and successful life. Proverbs 24 contains various proverbs... - [Matthew 9:29](https://biblicaltheology.org.uk/matthew-9/matthew-9-29/33753/): “Then touched he their eyes, saying, According to your faith be it unto you.” Context:In this passage, Jesus is performing a miraculous healing. He encounters two blind men who follow Him, crying out for mercy and healing. The men express their belief in Jesus’ power to heal them, and Jesus responds by touching their eyes... - [Matthew 9:26](https://biblicaltheology.org.uk/matthew-9/matthew-9-26/33750/): “And the fame hereof went abroad into all that land.” Context:To understand the significance of this verse, let’s explore the surrounding context: In Matthew 9:18-26, we find the account of two miracles performed by Jesus. First, a ruler came to Jesus, fell at His feet, and asked Him to come and lay His hand on... - [Matthew 10:9](https://biblicaltheology.org.uk/matthew-10/matthew-10-9/33771/): “Provide neither gold, nor silver, nor brass in your purses,” Historical and Contextual Background: The book of Matthew is one of the four Gospels in the New Testament, written by the apostle Matthew. This particular verse is part of Jesus’ instructions to His disciples as He sends them out on a specific mission to proclaim... - [Matthew 10:8](https://biblicaltheology.org.uk/matthew-10/matthew-10-8/33770/): “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:8 (KJV) says, “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” This verse is part of Jesus’ instructions to His twelve disciples before sending them out... - [Matthew 10:7](https://biblicaltheology.org.uk/matthew-10/matthew-10-7/33769/): “And as ye go, preach, saying, The kingdom of heaven is at hand.” Context:In this verse, Jesus is commissioning His twelve disciples and sending them out to proclaim the message of the kingdom of heaven. He gives them specific instructions on how to carry out their mission and what to preach. "And as ye go":Jesus... - [Matthew 10:13](https://biblicaltheology.org.uk/matthew-10/matthew-10-13/33775/): “And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.” This verse is part of Jesus’ instructions to His disciples when He sent them out to preach and minister to the people. In this particular verse, Jesus emphasizes the importance of... - [Matthew 10:12](https://biblicaltheology.org.uk/matthew-10/matthew-10-12/33774/): “And when ye come into an house, salute it.” Historical and Contextual Background: In this chapter, Jesus gives His disciples specific instructions and guidelines as they embark on their mission to proclaim the gospel. He instructs them to go to the lost sheep of Israel and tells them about the challenges they may face, including... - [Matthew 10:10](https://biblicaltheology.org.uk/matthew-10/matthew-10-10/33772/): “Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.” Context:This verse is part of Jesus’ instructions to the twelve disciples before sending them out to proclaim the kingdom of God. Let’s explore the key themes and messages conveyed in this verse: Reliance on... - [Matthew 10:25](https://biblicaltheology.org.uk/matthew-10/matthew-10-25/33787/): “It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?” Matthew 10:25 is part of Jesus’ instructions to His disciples as He sends them out on a... - [Matthew 10:24](https://biblicaltheology.org.uk/matthew-10/matthew-10-24/33786/): “The disciple is not above his master, nor the servant above his lord.” Certainly! Here’s a Bible study on Verse: “The disciple is not above his master, nor the servant above his lord.” (Matthew 10:24, KJV) Context:In Matthew 10, Jesus is commissioning His disciples and sending them out to proclaim the message of the kingdom... - [Matthew 10:23](https://biblicaltheology.org.uk/matthew-10/matthew-10-23/33785/): “But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.” Context:Matthew 10 records Jesus’ instructions to His disciples as He sends them out on a mission to preach the gospel.... - [Matthew 10:22](https://biblicaltheology.org.uk/matthew-10/matthew-10-22/33784/): “And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.” This verse is part of Jesus’ instructions to His disciples as He sends them out to preach the gospel and minister to others. Here, Jesus foretells the challenges and opposition that His followers... - [Matthew 10:21](https://biblicaltheology.org.uk/matthew-10/matthew-10-21/33783/): “And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.” Context:Matthew 10 is a chapter where Jesus is commissioning His twelve disciples to go out and proclaim the message of the kingdom of... - [Matthew 10:20](https://biblicaltheology.org.uk/matthew-10/matthew-10-20/33782/): “For it is not ye that speak, but the Spirit of your Father which speaketh in you.” Certainly! Here’s a Bible study on Verse: “For it is not ye that speak, but the Spirit of your Father which speaketh in you.” (Matthew 10:20, KJV) Context:Matthew 10 records Jesus’ commissioning of the twelve disciples and giving... - [Matthew 10:19](https://biblicaltheology.org.uk/matthew-10/matthew-10-19/33781/): “But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.” - [Matthew 10:18](https://biblicaltheology.org.uk/matthew-10/matthew-10-18/33780/): “And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.” This verse is a part of Jesus’ instructions to His disciples when He commissioned them to go out and preach the gospel. In this specific verse, Jesus warns His disciples that they will face persecution... - [Matthew 10:17](https://biblicaltheology.org.uk/matthew-10/matthew-10-17/33779/): “But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;” Context:Before diving into the verse itself, it’s essential to understand the context. In Matthew 10, Jesus is sending out His twelve disciples on a mission to preach the gospel and heal the sick. He... - [Matthew 10:16](https://biblicaltheology.org.uk/matthew-10/matthew-10-16/33778/): “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Matthew 10:16 (KJV) says: This verse is part of Jesus’ instructions to His disciples when He sent them out to proclaim the Gospel. It contains important teachings on the nature of their mission... - [Matthew 10:15](https://biblicaltheology.org.uk/matthew-10/matthew-10-15/33777/): “Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Context:In this verse, Jesus is speaking to His disciples as He sends them out on a mission to preach the Gospel. He instructs them on various matters, including the... - [Matthew 10:14](https://biblicaltheology.org.uk/matthew-10/matthew-10-14/33776/): “And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.” Context:In this passage, Jesus is sending out His twelve disciples on a mission to preach the message of the kingdom of heaven. He gives them instructions on how to... - [Matthew 10:36](https://biblicaltheology.org.uk/matthew-10/matthew-10-36/33798/): “And a man’s foes shall be they of his own household.” Certainly! Here’s a Bible study on Verse: “And a man’s foes shall be they of his own household.” Context:Matthew 10 is a chapter where Jesus commissions His twelve disciples and sends them out to proclaim the message of the kingdom of God. He instructs... - [Matthew 10:35](https://biblicaltheology.org.uk/matthew-10/matthew-10-35/33797/): “For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.” Certainly! Here’s a Bible study on Verse: “For I am come to set a man at variance against his father, and the daughter against her mother,... - [Matthew 10:34](https://biblicaltheology.org.uk/matthew-10/matthew-10-34/33796/): “Think not that I am come to send peace on earth: I came not to send peace, but a sword.” Matthew 10:34 (KJV) says: This verse is part of Jesus’ instructions to His disciples before sending them out to proclaim the Gospel and minister to others. At first glance, this verse may seem surprising or... - [Matthew 10:33](https://biblicaltheology.org.uk/matthew-10/matthew-10-33/33795/): “But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.” Context:Matthew 10 is part of Jesus’ commissioning of the twelve disciples and giving them specific instructions for their mission to preach the gospel and heal the sick. In this particular verse, Jesus is emphasising the importance... - [Matthew 10:32](https://biblicaltheology.org.uk/matthew-10/matthew-10-32/33794/): “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.” Context:Matthew 10 is part of the larger section known as the “Missionary Discourse” or the “Sending of the Twelve.” In this passage, Jesus is giving instructions to His disciples before sending them out to preach the... - [Matthew 10:31](https://biblicaltheology.org.uk/matthew-10/matthew-10-31/33793/): “Fear ye not therefore, ye are of more value than many sparrows.” Matthew 10:31 (KJV) says: “Fear ye not therefore, ye are of more value than many sparrows.” This verse is part of Jesus’ instructions to His disciples when He sent them out to preach and minister to others. It is a reminder of God’s... - [Matthew 10:30](https://biblicaltheology.org.uk/matthew-10/matthew-10-30/33792/): “But the very hairs of your head are all numbered.” Context:To fully understand this verse, it’s essential to consider its surrounding context. In Matthew 10, Jesus is commissioning the twelve disciples and giving them instructions on their mission to proclaim the kingdom of heaven. He forewarns them about the challenges they will face, including persecution... - [Matthew 10:29](https://biblicaltheology.org.uk/matthew-10/matthew-10-29/33791/): “Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.” Context:Matthew 10 is a chapter where Jesus is commissioning and sending out His disciples to proclaim the gospel of the kingdom. In verses 26-33, Jesus is encouraging His disciples not to fear persecution and... - [Matthew 10:28](https://biblicaltheology.org.uk/matthew-10/matthew-10-28/33790/): “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” Context:Matthew 10 records Jesus’ instructions to His disciples as He sends them out to preach the gospel and perform miracles. In this particular verse,... - [Matthew 10:27](https://biblicaltheology.org.uk/matthew-10/matthew-10-27/33789/): “What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.” Context:In this verse, Jesus is speaking to His disciples, sending them out on a mission to proclaim the gospel and minister to the people. He gives them instructions on how to... - [Matthew 10:26](https://biblicaltheology.org.uk/matthew-10/matthew-10-26/33788/): “Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.” Context:In Matthew 10, Jesus is commissioning His twelve disciples and giving them instructions for their ministry. He empowers them to heal the sick, raise the dead, cleanse lepers, and cast out demons. He also... - [Matthew 10:42](https://biblicaltheology.org.uk/matthew-10/matthew-10-42/34562/): “And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.” Context:This verse is part of a larger passage known as the "Commissioning of the Twelve Disciples" or the... - [Matthew 11:7](https://biblicaltheology.org.uk/matthew-11/matthew-11-7/33810/): “And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?” This verse is part of a larger passage in Matthew 11 where Jesus speaks to the crowd about the ministry and significance of John the Baptist. In... - [Matthew 11:6](https://biblicaltheology.org.uk/matthew-11/matthew-11-6/33809/): “And blessed is he, whosoever shall not be offended in me.” Context:Matthew 11 is a chapter where Jesus responds to doubts and questions about His identity and ministry. John the Baptist, who was in prison at the time, sent his disciples to Jesus to ask if He was the Messiah. Jesus answers by pointing to... - [Matthew 11:5](https://biblicaltheology.org.uk/matthew-11/matthew-11-5/33808/): “The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.” Context:To understand the significance of Matthew 11:5, it’s important to consider the context. In Matthew 11, John the Baptist is in prison and sends... - [Matthew 11:2](https://biblicaltheology.org.uk/matthew-11/matthew-11-2/33805/): “Now when John had heard in the prison the works of Christ, he sent two of his disciples.” Context:In this verse, we find John the Baptist in prison. John had been proclaiming the coming of the Messiah and baptizing people for repentance. However, his strong message of righteousness had caught the attention of King Herod,... - [Matthew 11:1](https://biblicaltheology.org.uk/matthew-11/matthew-11-1/33804/): “And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.” Context:In the preceding chapters of Matthew, we see Jesus performing numerous miracles, healing the sick, and delivering powerful teachings, such as the Sermon on the Mount. Matthew 10... - [Matthew 10:41](https://biblicaltheology.org.uk/matthew-10/matthew-10-41/33803/): “He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.” Context:In this verse, Jesus is commissioning His disciples, sending them out to proclaim the kingdom of God and perform... - [Matthew 10:40](https://biblicaltheology.org.uk/matthew-10/matthew-10-40/33802/): “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.” Context:To fully understand this verse, it’s important to consider its context. In Matthew 10, Jesus is commissioning His disciples and sending them out to proclaim the kingdom of God. He instructs them about the challenges they may face and... - [Matthew 10:39](https://biblicaltheology.org.uk/matthew-10/matthew-10-39/33801/): “He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.” Context:To understand the verse better, it’s important to consider the surrounding verses and the broader context of Matthew 10. In this chapter, Jesus is commissioning His twelve disciples, giving them authority to heal the sick,... - [Matthew 10:38](https://biblicaltheology.org.uk/matthew-10/matthew-10-38/33800/): “Matthew 10:38 (KJV): And he that taketh not his cross, and followeth after me, is not worthy of me.” Context:In this verse, Jesus is speaking to His disciples, preparing them for their mission to preach the gospel and heal the sick. He warns them of the challenges they will face and emphasizes the importance of... - [Matthew 10:37](https://biblicaltheology.org.uk/matthew-10/matthew-10-37/33799/): “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.” Priority of Love:Jesus emphasizes the primacy of love for Him over the love for family members. This statement may appear challenging, as love for family is... - [Matthew 11:17](https://biblicaltheology.org.uk/matthew-11/matthew-11-17/33820/): “And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.” Context:Matthew 11:17 is part of a passage where Jesus is addressing the crowds about John the Baptist. In this section, Jesus speaks about the people’s response to John’s ministry and contrasts it with... - [Matthew 11:16](https://biblicaltheology.org.uk/matthew-11/matthew-11-16/33819/): “But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows.” Context:To understand the meaning of this verse, it’s important to consider the context. In Matthew 11, Jesus is addressing the crowds after John the Baptist had sent messengers to inquire about Jesus’ identity. Jesus... - [Matthew 11:15](https://biblicaltheology.org.uk/matthew-11/matthew-11-15/33818/): “He that hath ears to hear, let him hear.” Context:This verse appears in the context of Jesus speaking to the crowds about John the Baptist. Prior to this verse, Jesus affirms John’s role as a prophet and the messenger preparing the way for the Messiah. He emphasizes the importance of understanding John’s ministry and message.... - [Matthew 11:14](https://biblicaltheology.org.uk/matthew-11/matthew-11-14/33817/): “And if ye will receive it, this is Elias, which was for to come.” Matthew 11:14 (KJV) says, “And if ye will receive it, this is Elias, which was for to come.” This verse is part of a conversation where Jesus is speaking to the crowd about John the Baptist. Jesus acknowledges John as a... - [Matthew 11:13](https://biblicaltheology.org.uk/matthew-11/matthew-11-13/33816/): “For all the prophets and the law prophesied until John.” Certainly! Here is a Bible study on Matthew 11:13 (KJV) says, “For all the prophets and the law prophesied until John.” Historical Context: Understanding the historical context helps us grasp the significance of this verse. Matthew 11 is part of a larger section where Jesus... - [Matthew 11:12](https://biblicaltheology.org.uk/matthew-11/matthew-11-12/33815/): “And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” This verse is part of a larger passage where Jesus is speaking to the crowd about the role of John the Baptist and the reception of the message of the kingdom of... - [Matthew 11:11](https://biblicaltheology.org.uk/matthew-11/matthew-11-11/33814/): “Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.” Context:To better understand this verse, it is important to consider the context in which it is found. In Matthew... - [Matthew 11:10](https://biblicaltheology.org.uk/matthew-11/matthew-11-10/33813/): “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” Context:Matthew 11:10 is part of a passage where Jesus speaks to the crowds about John the Baptist. Prior to this verse, Jesus praises John and acknowledges him as the messenger who... - [Matthew 11:9](https://biblicaltheology.org.uk/matthew-11/matthew-11-9/33812/): “But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.” Context:Matthew 11:9 is part of a larger passage where Jesus is speaking to the crowds about John the Baptist. Prior to this verse, Jesus shares with the people how John was the prophesied messenger preparing... - [Matthew 11:8](https://biblicaltheology.org.uk/matthew-11/matthew-11-8/33811/): “But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.” Context: But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses. Matthew 11:8 (KJV) In this verse,... - [Matthew 11:30](https://biblicaltheology.org.uk/matthew-11/matthew-11-30/33833/): “For my yoke is easy, and my burden is light.” Matthew 11:30 (KJV):This verse is a part of Jesus’ teachings and is found in the context of a larger passage where Jesus speaks about His relationship with the Father and His invitation to all who are burdened to find rest in Him. To better understand... - [Matthew 11:29](https://biblicaltheology.org.uk/matthew-11/matthew-11-29/33832/): “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” Context:To fully understand a Bible verse, it’s essential to consider its context. In Matthew 11, Jesus addresses the crowds after John the Baptist’s disciples came to Him with a question.... - [Matthew 11:28](https://biblicaltheology.org.uk/matthew-11/matthew-11-28/33831/): “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” Invitation and Call to Jesus:The verse begins with an invitation and a call from Jesus Christ. He says, “Come unto me.” This indicates that Jesus desires a personal relationship with those who are burdened and weary. All Who... - [Matthew 11:27](https://biblicaltheology.org.uk/matthew-11/matthew-11-27/33830/): “All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” - [Matthew 11:25](https://biblicaltheology.org.uk/matthew-11/matthew-11-25/33828/): “At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” Context:Before we delve into the verse, it’s important to understand its context. In the preceding verses, Jesus had been preaching and... - [Matthew 11:22](https://biblicaltheology.org.uk/matthew-11/matthew-11-22/33825/): “But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.” Context:To better understand this verse, it’s important to consider its context. In the preceding verses, Jesus pronounces judgment upon the cities where He performed many miracles because they did not repent. He mentions... - [Matthew 11:21](https://biblicaltheology.org.uk/matthew-11/matthew-11-21/33824/): “Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.” In this verse, Jesus is addressing the cities of Chorazin and Bethsaida. He pronounces a "woe" or judgment upon them... - [Matthew 11:20](https://biblicaltheology.org.uk/matthew-11/matthew-11-20/33823/): “Then began he to upbraid the cities wherein most of his mighty works were done because they repented not.” Context:This verse is part of a larger passage in which Jesus speaks about the response of the people to His ministry and the message of repentance. Here, Jesus specifically addresses certain cities where He had performed... - [Matthew 11:19](https://biblicaltheology.org.uk/matthew-11/matthew-11-19/33822/): “The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.” This verse is part of a passage where Jesus speaks about John the Baptist and reflects on the reception of both John and Himself... - [Matthew 11:18](https://biblicaltheology.org.uk/matthew-11/matthew-11-18/33821/): “For John came neither eating nor drinking, and they say, He hath a devil.” Context:In this verse, Jesus is speaking to the crowd about John the Baptist and contrasting the reactions of the people to both Himself and John. Jesus highlights that John came as an ascetic, living a simple and austere lifestyle, and the... - [Matthew 12:11](https://biblicaltheology.org.uk/matthew-12/matthew-12-11/33844/): “And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?” Context:This verse is part of a larger passage in which Jesus engages in a discussion with... - [Matthew 12:10](https://biblicaltheology.org.uk/matthew-12/matthew-12-10/33843/): “And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.” Context:This verse is found within the larger narrative of Jesus’ ministry, where He encountered various individuals and performed miracles. In this particular instance, Jesus entered... - [Matthew 12:9](https://biblicaltheology.org.uk/matthew-12/matthew-12-9/33842/): “And when he was departed thence, he went into their synagogue.” Certainly! Here is a Bible study on Verse: “And when he was departed thence, he went into their synagogue.” (Matthew 12:9, KJV) Context:This verse is part of a larger passage in the Gospel of Matthew that describes an incident where Jesus healed a man... - [Matthew 12:8](https://biblicaltheology.org.uk/matthew-12/matthew-12-8/33841/): “For the Son of man is Lord even of the sabbath day.” 1. Context: In this passage, Jesus is addressing the Pharisees who accused His disciples of breaking the Sabbath by plucking and eating grain as they walked through a field on the Sabbath day. Jesus responds to their accusation by defending His disciples’ actions... - [Matthew 12:7](https://biblicaltheology.org.uk/matthew-12/matthew-12-7/33840/): “But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.” Context:It’s important to understand the context in which this verse is found. In Matthew 12, Jesus engages in various controversies with the Pharisees, who were known for their strict adherence to religious rituals... - [Matthew 12:5](https://biblicaltheology.org.uk/matthew-12/matthew-12-5/33838/): “Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?” This verse is part of a larger passage in which Jesus is addressing the Pharisees who were questioning the actions of Jesus and His disciples on the Sabbath. The Pharisees... - [Matthew 12:4](https://biblicaltheology.org.uk/matthew-12/matthew-12-4/33837/): “How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?” Certainly! Here’s a Bible study on Matthew 12:4 (KJV) says, “How he entered into the house of God, and did eat the... - [Matthew 12:3](https://biblicaltheology.org.uk/matthew-12/matthew-12-3/33836/): “But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him?” Context:In this verse, Jesus is responding to the Pharisees who accused His disciples of breaking the Sabbath law by plucking and eating grain on the Sabbath day. Jesus defends His disciples’ actions... - [Matthew 12:22](https://biblicaltheology.org.uk/matthew-12/matthew-12-22/33855/): “Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.” Context:To understand this verse better, let’s consider its surrounding context. In Matthew 12, Jesus confronts the Pharisees who accused Him of casting out demons by the power of... - [Matthew 12:21](https://biblicaltheology.org.uk/matthew-12/matthew-12-21/33854/): “And in his name shall the Gentiles trust.” The verse you mentioned is Matthew 12:21, which states: Let’s examine the context of this verse by looking at the surrounding verses and exploring its significance within the broader message of the passage. Matthew 12:15-21 (KJV) provides the full context: “But when Jesus knew it, he withdrew... - [Matthew 12:20](https://biblicaltheology.org.uk/matthew-12/matthew-12-20/33853/): “A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.” Context:This verse is part of a larger passage in Matthew 12 where Jesus confronts the Pharisees regarding their rigid adherence to the Sabbath laws and their lack of understanding regarding His authority. In verses... - [Matthew 12:19](https://biblicaltheology.org.uk/matthew-12/matthew-12-19/33852/): “He shall not strive, nor cry; neither shall any man hear his voice in the streets.” Context:To better understand this verse, let’s examine the context. In Matthew 12, Jesus is confronted by the Pharisees who accused Him of performing miracles by the power of Beelzebub, the ruler of demons. Jesus responds by explaining the fallacy... - [Matthew 12:17](https://biblicaltheology.org.uk/matthew-12/matthew-12-17/33850/): “That it might be fulfilled which was spoken by Esaias the prophet, saying,” Context:To understand the significance of Matthew 12:17, it is important to consider its context. In the preceding verses, Jesus performs a miraculous healing on a man with a withered hand on the Sabbath. This incident leads the Pharisees to conspire against Jesus... - [Matthew 12:15](https://biblicaltheology.org.uk/matthew-12/matthew-12-15/33848/): “But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all.” Context:In this verse, we find Jesus withdrawing Himself from a particular place. To better understand its significance, let’s explore the context leading up to this verse. Matthew 12 records various encounters between Jesus and the... - [Matthew 12:14](https://biblicaltheology.org.uk/matthew-12/matthew-12-14/33847/): “Then the Pharisees went out, and held a council against him, how they might destroy him.” Context:To understand the significance of Matthew 12:14, it’s important to consider the broader context of the passage. In the preceding verses (Matthew 12:1-13), Jesus heals a man with a withered hand on the Sabbath, which greatly troubles the Pharisees... - [Matthew 12:13](https://biblicaltheology.org.uk/matthew-12/matthew-12-13/33846/): “Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.” This verse is part of a narrative where Jesus encounters a man with a withered hand on the Sabbath day. The religious leaders of that time were closely watching Jesus to... - [Matthew 12:35](https://biblicaltheology.org.uk/matthew-12/matthew-12-35/33868/): “A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.” This verse is found within a larger context where Jesus is addressing the Pharisees, who had accused Him of casting out demons by the power of Beelzebub,... - [Matthew 12:34](https://biblicaltheology.org.uk/matthew-12/matthew-12-34/33867/): “O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.” This verse is part of a larger conversation between Jesus and the Pharisees, who were religious leaders of the time. They had accused Jesus of casting out demons by the power of... - [Matthew 12:33](https://biblicaltheology.org.uk/matthew-12/matthew-12-33/33866/): “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.” Context:To understand this verse better, let’s examine its context. In Matthew 12, Jesus was engaged in a series of conflicts with the religious leaders of His time. In... - [Matthew 12:32](https://biblicaltheology.org.uk/matthew-12/matthew-12-32/33865/): “And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” Certainly! Here’s a Bible study on Matthew 12:32 (KJV) says, “And whosoever speaketh a word against the... - [Matthew 12:30](https://biblicaltheology.org.uk/matthew-12/matthew-12-30/33863/): “He that is not with me is against me, and he that gathereth not with me scattereth abroad.” Certainly! Let’s delve into a Bible study on Matthew 12:30 from the King James Version (KJV). Matthew 12:30 says: This verse is part of a passage where Jesus addresses the Pharisees who accused Him of casting out... - [Matthew 12:29](https://biblicaltheology.org.uk/matthew-12/matthew-12-29/33862/): “Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.” Certainly! Let’s delve into a Bible study on Matthew 12:29 in the King James Version: This verse is part of a passage where Jesus is addressing... - [Matthew 12:28](https://biblicaltheology.org.uk/matthew-12/matthew-12-28/33861/): “But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.” Context:It’s important to understand the context of this verse by examining the surrounding verses and chapters. In Matthew 12, Jesus performed various miracles, including healing the sick and delivering people from demonic possession. The Pharisees,... - [Matthew 12:26](https://biblicaltheology.org.uk/matthew-12/matthew-12-26/33859/): “And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?” Context:In Matthew 12, Jesus performs miracles, including healing a man with a withered hand and casting out a demon from a blind and mute man. The Pharisees, who were religious leaders and Jesus’ critics, witnessed these acts and... - [Matthew 12:25](https://biblicaltheology.org.uk/matthew-12/matthew-12-25/33858/): “And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand” Context:Matthew 12:25 is part of a larger passage where Jesus confronts the Pharisees after they accused Him of casting out demons by the power of Beelzebub,... - [Matthew 12:23](https://biblicaltheology.org.uk/matthew-12/matthew-12-23/33856/): “And all the people were amazed, and said, Is not this the son of David?” Context:In this verse, Jesus had just healed a demon-possessed man who was blind and mute. When the people witnessed this miraculous healing, they were astonished and began to question if Jesus was the Son of David. The title “Son of... - [Matthew 12:50](https://biblicaltheology.org.uk/matthew-12/matthew-12-50/33883/): “For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.” Context:Matthew 12:50 is part of a passage where Jesus responds to a message from His mother and brothers who were waiting outside while He was teaching the crowds. In verses 46-49, Jesus uses... - [Matthew 12:48](https://biblicaltheology.org.uk/matthew-12/matthew-12-48/33881/): “But he answered and said unto him that told him, Who is my mother? and who are my brethren?” This verse is part of a larger passage in Matthew where Jesus responds to a statement made by someone in the crowd. To understand the significance of this verse, it’s essential to examine the context. In... - [Matthew 12:47](https://biblicaltheology.org.uk/matthew-12/matthew-12-47/33880/): “Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.” Certainly! Let’s dive into a Bible study on Matthew 12:47 (KJV) states: This verse is a part of a larger passage found in Matthew 12:46-50. To better understand the context and meaning of this verse, let’s examine... - [Matthew 12:46](https://biblicaltheology.org.uk/matthew-12/matthew-12-46/33879/): “While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.” This verse is a part of a larger passage that begins in Matthew 12:46 and continues through verse 50. To gain a better understanding of the verse, let’s explore its context. In the preceding verses,... - [Matthew 12:45](https://biblicaltheology.org.uk/matthew-12/matthew-12-45/33878/): “Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first.” This verse concludes the parable, illustrating the perilous consequences of a person’s spiritual condition when they reject God but fail to replace... - [Matthew 12:41](https://biblicaltheology.org.uk/matthew-12/matthew-12-41/33874/): “The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Context:To fully understand Matthew 12:41, it’s important to consider the surrounding verses and the overall context of the passage. In this chapter, Jesus encounters... - [Matthew 12:40](https://biblicaltheology.org.uk/matthew-12/matthew-12-40/33873/): “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.” Context:Matthew 12:40 is part of a dialogue between Jesus and the Pharisees. In this passage, the Pharisees ask Jesus for a sign to prove... - [Matthew 12:39](https://biblicaltheology.org.uk/matthew-12/matthew-12-39/33872/): “But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:” Context:It’s important to understand the context in which this verse appears. In Matthew 12, Jesus is confronted by the Pharisees and scribes who... - [Matthew 12:38](https://biblicaltheology.org.uk/matthew-12/matthew-12-38/33871/): “Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.” This verse is part of a larger passage in which Jesus is confronted by the scribes and Pharisees who demand a sign from Him. To understand the context and the significance of this verse, let’s explore... - [Matthew 12:37](https://biblicaltheology.org.uk/matthew-12/matthew-12-37/33870/): “For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37 (KJV) says: For by thy words thou shalt be justified, and by thy words thou shalt be condemned. This verse is part of a larger context in which Jesus is responding to the Pharisees’ accusation that He... - [Matthew 12:36](https://biblicaltheology.org.uk/matthew-12/matthew-12-36/33869/): “But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.” Context:In the preceding verses, Jesus emphasizes the importance of discerning good from evil and the significance of the Holy Spirit’s role in His ministry. He warns the Pharisees about blaspheming the Holy... - [Matthew 13:7](https://biblicaltheology.org.uk/matthew-13/matthew-13-7/33890/): “And some fell among thorns; and the thorns sprung up, and choked them:” Context:Matthew 13 is a chapter in the Gospel of Matthew that contains several parables spoken by Jesus. In this particular verse, Jesus tells the Parable of the Sower, which is one of the most well-known parables. The parable illustrates the different responses... - [Psalms 35:10](https://biblicaltheology.org.uk/psalms-35/psalms-35-10/24385/): All my bones shall say, Lord, who is like vnto thee which deliuerest the poore from him that is too strong for him, yea the poore and the needy, from him that spoileth him? Psalms 35:10 (KJV) Certainly! Here is a Bible study on Psalm 35:10 (KJV). Context: The book of Psalms is a collection... - [Psalms 35:6](https://biblicaltheology.org.uk/psalms-35/psalms-35-6/24381/): Let their way be darke and slippery, and let the Angel of the Lord persecute them. Psalms 35:6 (KJV) Psalm 35 is attributed to King David and is classified as a psalm of imprecation, a prayer for God’s judgment upon the enemies of the psalmist. In this verse David petitions that his adversaries experience darkness... - [Psalms 35:2](https://biblicaltheology.org.uk/psalms-35/psalms-35-2/24377/): Take hold of shield and buckler, and stand vp for mine helpe. Psalms 35:2 (KJV) Context: To grasp the meaning of this verse it helps to view it within the larger setting of Psalm 35. The psalmist, David, is in deep distress, suffering unjust persecution from enemies who seek his ruin. Throughout the psalm he... - [Psalms 35:1](https://biblicaltheology.org.uk/psalms-35/psalms-35-1/24376/): Plead my cause (O Lord) with them that striue with mee: fight against them that fight against me. Psalms 35:1 (KJV) Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. Psalms 35:1 (KJV) Understanding the background of Psalm 35 is crucial for interpreting its meaning. David... - [Psalms 34:21](https://biblicaltheology.org.uk/psalms-34/psalms-34-21/24374/): Euill shall slay the wicked: and they that hate the righteous shalbe desolate. Psalms 34:21 (KJV) Psalm 34 is attributed to David and is recognized as a psalm of praise and thanksgiving, likely composed while he was fleeing from King Saul and seeking refuge among the Philistines. In this verse the psalmist reflects on the... - [Psalms 34:17](https://biblicaltheology.org.uk/psalms-34/psalms-34-17/24370/): The righteous crie, and the Lord heareth; and deliuereth them out of all their troubles. Psalms 34:17 (KJV) “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.” Let’s dive into a Bible study on Psalm 34:17 (KJV). Context of Psalm 34: Psalm 34 is a psalm of David written... - [Micah 1:16](https://biblicaltheology.org.uk/micah-1/micah-1-16/42010/): Make thee bald, and polle thee for thy delicate children, enlarge thy baldnesse as the Eagle, for they are gone into captiuitie from thee. Micah 1:16 (KJV) Micah 1:16 belongs to the prophetic book of Micah in the Old Testament. The prophet Micah lived in the eighth century B.C. and delivered God’s messages to both... - [Micah 3:1](https://biblicaltheology.org.uk/micah-3/micah-3-1/32944/): And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement? Micah 3:1 (KJV) Context and Background: Micah was one of the twelve minor prophets in the Old Testament. He prophesied during the reigns of Jotham, Ahaz, and Hezekiah,... - [Micah 2:11](https://biblicaltheology.org.uk/micah-2/micah-2-11/32941/): If a man walking in the spirit and falshood, doe lie, saying, I will prophecie vnto thee of wine and of strong drinke, he shall euen bee the prophet of this people. Micah 2:11 (KJV) saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this... - [Micah 2:9](https://biblicaltheology.org.uk/micah-2/micah-2-9/32939/): The women of my people haue ye cast out from their pleasant houses, from their children haue ye taken away my glory for euer. Micah 2:9 (KJV) The book of Micah was written by the prophet Micah during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah (Micah 1:1). Although Micah prophesied primarily against... - [Micah 2:5](https://biblicaltheology.org.uk/micah-2/micah-2-5/32935/): Therefore thou shalt haue none that shall cast a cord by lot in the Congregation of the Lord. Micah 2:5 (KJV) Micah was a prophet who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah (Micah 1:1). His prophecies primarily addressed the social injustices, moral corruption, and idolatry prevalent among the people... - [Micah 2:4](https://biblicaltheology.org.uk/micah-2/micah-2-4/32934/): In that day shall one take vp a parable against you, and lament with a dolefull lamentation, and say, We be vtterly spoiled: hee hath changed the portion of my people: how hath he remoued it from me? turning away hee hath diuided our fields. Micah 2:4 (KJV) Micah 2:4 belongs to the prophetic book... - [Micah 1:15](https://biblicaltheology.org.uk/micah-1/micah-1-15/32930/): Yet wil I bring an heire vnto thee, O inhabitant of Mareshah: he shall come vnto Adullam, the glory of Israel Micah 1:15 (KJV) Historical and Contextual Background: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, the kings of Judah. His prophetic ministry centered on warning the nation of... - [Micah 1:13](https://biblicaltheology.org.uk/micah-1/micah-1-13/32928/): O thou inhabitant of Lachish, bind the charet to the swift beast: she is the beginning of the sinne to the daughter of Zion: for the transgressions of Israel were found in thee. Micah 1:13 (KJV) Micah prophesied in the eighth‑century BC, during the reigns of Jotham, Ahaz, and Hezekiah, the kings of Judah. His... - [Micah 1:10](https://biblicaltheology.org.uk/micah-1/micah-1-10/32925/): Declare yee it not at Gath, weepe yee not at all: In the house of Aphrah rowle thy selfe in the dust. Micah 1:10 (KJV) Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, the kings of Judah. His book contains both messages of judgment against sin and injustice and... - [Micah 1:9](https://biblicaltheology.org.uk/micah-1/micah-1-9/32924/): For her wound is incurable, for it is come vnto Iudah: he is come vnto the gate of my people, euen to Ierusalem. Micah 1:9 (KJV) Micah was a prophet who lived during the 8th century BCE. He prophesied primarily to the southern kingdom of Judah during the reigns of Jotham, Ahaz, and Hezekiah. In... - [Micah 1:7](https://biblicaltheology.org.uk/micah-1/micah-1-7/32922/): And all the grauen images thereof shall be beaten to pieces, and all the hires thereof shall be burnt with the fire, and all the idoles therof will I lay desolate: for she gathered it of the hire of an harlot, and they shall returne to the hire of an harlot. Micah 1:7 (KJV) Micah... - [Psalms 39:2](https://biblicaltheology.org.uk/psalms-39/psalms-39-2/24486/): I was dumbe with silence, I held my peace, euen from good, and my sorrow was stirred. Psalms 39:2 (KJV) Psalm 39 is attributed to King David and is a psalm of reflection and contemplation on the brevity of human life and the fleeting nature of worldly possessions. In this verse the psalmist declares, “I... - [Psalms 38:22](https://biblicaltheology.org.uk/psalms-38/psalms-38-22/24484/): Make haste to helpe mee, O Lord my saluation. Psalms 38:22 (KJV) Make haste to help me, O Lord my rock. The phrase “Make haste to help me, O Lord my salvation.” is not a verbatim quotation from the King James Version of the Bible. The closest verse is Psalm 70:1, which reads: “Make haste,... - [Psalms 38:11](https://biblicaltheology.org.uk/psalms-38/psalms-38-11/24465/): My louers and my friends stand a loofe from my sore: and my kinsmen stand a farre off. Psalms 38:11 (KJV) Psalm 38 is a lament of David, expressing his deep distress and physical affliction. In these verses David acknowledges that the Lord knows all his desires and is aware of his groaning. Surrendering to... - [Psalms 37:31](https://biblicaltheology.org.uk/psalms-37/psalms-37-31/24446/): The Law of his God is in his heart: none of his steps shall slide. Psalms 37:31 (KJV) Context: Psalms 37 is attributed to David and is categorised as a wisdom psalm. It provides insights into the righteous person’s response to the presence of evil and the assurance of God’s faithfulness. The law of his... - [Micah 4:13](https://biblicaltheology.org.uk/micah-4/micah-4-13/33019/): Arise and thresh, O daughter of Zion: for I will make thine horne yron, & I will make thy hooues brasse, and thou shalt beat in pieces many people: and I will consecrate their gaine vnto the Lord, and their substance vnto the Lord of the whole earth. Micah 4:13 (KJV) Micah 1:16 is part... - [Micah 5:1](https://biblicaltheology.org.uk/micah-5/micah-5-1/32969/): Now gather thy selfe in troupes, O daughter of troupes: he hath laid siege against vs: they shal smite the Iudge of Israel with a rod vpon the cheeke. Micah 5:1 (KJV) Historical and Contextual Background: Micah was a prophet who lived in the eighth century BC and prophesied during the reigns of Jotham, Ahaz,... - [Micah 4:9](https://biblicaltheology.org.uk/micah-4/micah-4-9/32964/): Now why doest thou cry out alowd? is there no king in thee? is thy counseller perished? for pangs haue taken thee, as a woman in trauell. Micah 4:9 (KJV) Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman... - [Micah 4:7](https://biblicaltheology.org.uk/micah-4/micah-4-7/32962/): And I will make her that halted, a remnant; and her that was cast farre off, a strong nation; and the Lord shall reigne ouer them, in Mount Zion from hencefoorth, euen for euer. Micah 4:7 (KJV) Historical Context: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, kings of... - [Micah 4:5](https://biblicaltheology.org.uk/micah-4/micah-4-5/32960/): For all people will walke euery one in the name of his god, and we will walke in the Name of the Lord our God for euer and euer. Micah 4:5 (KJV) Micah was a prophet who lived during the 8th century B.C. His prophecies were primarily directed toward the Kingdom of Judah and the... - [Micah 3:3](https://biblicaltheology.org.uk/micah-3/micah-3-3/32946/): Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron. Micah 3:3 (KJV) Micah’s prophetic warning in this passage is directed at the corrupt leaders and false prophets of his... - [Micah 3:2](https://biblicaltheology.org.uk/micah-3/micah-3-2/32945/): Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones. Micah 3:2 (KJV) Historical context: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah (Micah 1:1). He warned against the corruption, injustice, and idolatry... - [Psalms 40:14](https://biblicaltheology.org.uk/psalms-40/psalms-40-14/24511/): Let them be ashamed and confounded together, that seeke after my soule to destroy it: let them be driuen backward, and put to shame, that wish me euill. Psalms 40:14 (KJV) Context of Psalm 40: 14: Psalm 40 is attributed to King David and is generally classified as a psalm of thanksgiving and trust in... - [Psalms 40:6](https://biblicaltheology.org.uk/psalms-40/psalms-40-6/24503/): Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required. Psalms 40:6 (KJV) Certainly! Let’s dive into a Bible study on Psalm 40:6 in the King James Version: Psalm 40:6 (KJV) says: “Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt... - [Psalms 40:5](https://biblicaltheology.org.uk/psalms-40/psalms-40-5/24502/): Many, O Lord my God; are thy wonderfull workes which thou hast done, and thy thoughts, which are to vs ward: they cannot be reckoned vp in order vnto thee: if I would declare and speake of them, they are moe then can be numbred. Psalms 40:5 (KJV) are thy wonderful works which thou hast... - [Psalms 39:13](https://biblicaltheology.org.uk/psalms-39/psalms-39-13/24497/): O spare me, that I may recouer strength: before I goe hence, and be no more. Psalms 39:13 (KJV) Context of Psalm 39: Psalm 39 is attributed to King David and is a reflective psalm that explores the brevity of life and the frailty of human existence. In this psalm David contemplates the significance of... - [Psalms 39:7](https://biblicaltheology.org.uk/psalms-39/psalms-39-7/24491/): And now Lord, what wait I for? my hope is in thee. Psalms 39:7 (KJV) “Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.” Psalm 39 is traditionally attributed to King David. While it is commonly classified as a... - [Psalms 39:3](https://biblicaltheology.org.uk/psalms-39/psalms-39-3/24487/): My heart was hot within mee, while I was musing the fire burned: then spake I with my tongue. Psalms 39:3 (KJV) Psalm 39:3 (KJV) records the words of King David: “My heart was hot within me, while I was musing, the fire burned: then spake I with my tongue.” This verse belongs to a... - [Micah 6:10](https://biblicaltheology.org.uk/micah-6/micah-6-10/32993/): Are there yet the treasures of wickednesse in the house of the wicked, and the scant measure that is abominable. Micah 6:10 (KJV) Historical and Literary Context: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah in the southern kingdom of Judah. His message focused on social injustice, the oppression... - [Micah 6:6](https://biblicaltheology.org.uk/micah-6/micah-6-6/32989/): Wherewith shall I come before the Lord, and bow my selfe before the high God? shall I come before him with burnt offerings, with calues of a yeere olde? Micah 6:6 (KJV) Historical Context: Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah in the southern kingdom of Judah in... - [Micah 5:11](https://biblicaltheology.org.uk/micah-5/micah-5-11/32979/): And I will cut off the cities of thy land, and throw downe all thy strong holdes. Micah 5:11 (KJV) Micah 5:11 is a verse from the book of Micah, which is one of the prophetic books in the Old Testament. This verse is part of a larger section where the prophet Micah delivers messages... - [Micah 5:9](https://biblicaltheology.org.uk/micah-5/micah-5-9/32977/): Thine hand shall be lift vp vpon thine aduersaries, and all thine enemies shalbe cut off. Micah 5:9 (KJV) Micah was a prophet who ministered in the 8th century B.C. in the Southern Kingdom of Judah. He was called by God to proclaim judgment upon Israel for their sins and to offer hope for future... - [Micah 5:8](https://biblicaltheology.org.uk/micah-5/micah-5-8/32976/): And the remnant of Iacob shal be among the Gentiles in the middest of many people, as a Lyon among the beasts of the forrest, as a yong Lyon among the flockes of sheepe: who if he goe through, both treadeth downe, and teareth in pieces, and none can deliuer. Micah 5:8 (KJV) “But thou,... - [Micah 5:7](https://biblicaltheology.org.uk/micah-5/micah-5-7/32975/): And the remnant of Iacob shall be in the midst of many people, as a dew from the Lord, as the showres vpon the grasse that tarieth not for man, nor waiteth for the sonnes of men. Micah 5:7 (KJV) Historical Context: Micah was a prophet who lived during the eighth century BCE in Judah,... - [Micah 5:6](https://biblicaltheology.org.uk/micah-5/micah-5-6/32974/): And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall hee deliuer vs from the Assyrian, when he commeth into our land, and when hee treadeth within our borders. Micah 5:6 (KJV) Micah was a prophet who ministered during the eighth century BC... - [Micah 5:4](https://biblicaltheology.org.uk/micah-5/micah-5-4/32972/): And he shall stand and feed in the strength of the Lord, in the Maiestie of the Name of the Lord his God, and they shall abide: for now shall he be great vnto the ends of the earth. Micah 5:4 (KJV) Micah was a prophet in the Old Testament, and the book of Micah... - [Micah 5:13](https://biblicaltheology.org.uk/micah-5/micah-5-13/32968/): Thy grauen images also will I cut off, and thy standing images out of the midst of thee: & thou shalt no more worship the worke of thine hands. Micah 5:13 (KJV) Micah was a prophet who lived during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He prophesied in the eighth century... - [Psalms 42:1](https://biblicaltheology.org.uk/psalms-42/psalms-42-1/24528/): As the Hart panteth after the water brookes, so panteth my soule after thee, O God. Psalms 42:1 (KJV) This verse is found in the book of Psalms, which is a collection of poetic and lyrical expressions of praise, worship, and lament written by various authors. Psalm 42 is attributed to the sons of Korah,... - [Psalms 41:13](https://biblicaltheology.org.uk/psalms-41/psalms-41-13/24527/): Blessed bee the Lord God of Israel, from euerlasting, and to euerlasting. Amen, and Amen. Psalms 41:13 (KJV) Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen. Psalms 41:13 (KJV) Context: Psalm 41 is attributed to King David and is considered a psalm of lament or a prayer for... - [Psalms 41:10](https://biblicaltheology.org.uk/psalms-41/psalms-41-10/24524/): But thou, O Lord, be mercifull vnto mee, and raise me vp that I may requite them. Psalms 41:10 (KJV) Psalm 41 is traditionally attributed to King David and is classified as a psalm of lament. The author voices deep distress over betrayal and a heartfelt longing for God’s mercy and deliverance. Verse 10 stands... - [Psalms 41:8](https://biblicaltheology.org.uk/psalms-41/psalms-41-8/24522/): An euill disease, say they, cleaueth fast vnto him; and now that he lyeth, he shall rise vp no more. Psalms 41:8 (KJV) An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Psalms 41:8 (KJV) This verse belongs to a psalm attributed to King... - [Psalms 41:2](https://biblicaltheology.org.uk/psalms-41/psalms-41-2/24516/): The Lord will preserue him, and keepe him aliue, and he shall be blessed vpon the earth; and thou wilt not deliuer him vnto the will of his enemies. Psalms 41:2 (KJV) The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him... - [Psalms 40:17](https://biblicaltheology.org.uk/psalms-40/psalms-40-17/24514/): But I am poore and needy, yet the Lord thinketh vpon me: thou art my helpe and my deliuerer, make no tarrying, O my God. Psalms 40:17 (KJV) But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God. Psalms 40:17... - [Micah 7:10](https://biblicaltheology.org.uk/micah-7/micah-7-10/33009/): Then she that is mine enemie shall see it, and shame shall couer her which said vnto mee; Where is the Lord thy God? mine eyes shall behold her: now shall she bee troden downe, as the myre of the streets. Micah 7:10 (KJV) Then she that is mine enemy shall see it, and shame... - [Micah 7:8](https://biblicaltheology.org.uk/micah-7/micah-7-8/33007/): Reioyce not against mee, O mine enemie: When I fall, I shall arise; when I sit in darknes, the Lord shall be a light vnto me. Micah 7:8 (KJV) Micah was a prophet who lived in the 8th century BC, sent by God to proclaim His message to the people of Israel and Judah. The... - [Micah 7:7](https://biblicaltheology.org.uk/micah-7/micah-7-7/33006/): Therefore I will looke vnto you the Lord: I will waite for the God of my saluation: my God will heare me. Micah 7:7 (KJV) Micah was a prophet who lived during a time of great social and moral decay in both the kingdoms of Israel and Judah. The book of Micah contains a message... - [Micah 7:6](https://biblicaltheology.org.uk/micah-7/micah-7-6/33005/): For the sonne dishonoureth the father: the daughter riseth vp against her mother: the daughter in law against her mother in law; a mans enemies are the men of his owne house. Micah 7:6 (KJV) Context: Micah was a prophet during the eighth century B.C., and he prophesied against the sins and injustices of the... - [Micah 7:4](https://biblicaltheology.org.uk/micah-7/micah-7-4/33003/): The best of them is as a brier: the most vpright is sharper then a thorne hedge: the day of thy watchmen, and thy visitation commeth; now shall be their perplexitie. Micah 7:4 (KJV) is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation... - [Micah 6:15](https://biblicaltheology.org.uk/micah-6/micah-6-15/32983/): Thou shalt sow, but thou shalt not reape: thou shalt tread the oliues, but thou shalt not anoint thee with oile; & sweet wine, but shalt not drinke wine. Micah 6:15 (KJV) Micah 6:15 is a striking declaration from the prophet Micah, one of the twelve minor prophets, addressing the people of Israel and Judah... - [Psalms 44:6](https://biblicaltheology.org.uk/psalms-44/psalms-44-6/24550/): For I will not trust in my bow, neither shall my sword saue me. Psalms 44:6 (KJV) Psalm 44 belongs to the collection of Psalms attributed to the sons of Korah and is a lamentation that voices the anguish of the psalmist—or the people of Israel—during a period of distress and persecution. The psalmist turns... - [Psalms 44:5](https://biblicaltheology.org.uk/psalms-44/psalms-44-5/24549/): Through thee will wee push downe our enemies: through thy Name will wee tread them vnder that rise vp against vs. Psalms 44:5 (KJV) Certainly! Let’s dive into a Bible study on Psalm 44:5 in the King James Version. This verse declares, “Through thee will we push down our enemies: and through thy name shall... - [Psalms 44:4](https://biblicaltheology.org.uk/psalms-44/psalms-44-4/24548/): Thou art my King, O God: command deliuerances for Iacob. Psalms 44:4 (KJV) Psalm 44 is attributed to the Sons of Korah and is classified as a community lament. In this verse the psalmist addresses God as King and petitions Him to “command deliverances for Jacob,” a reference to the nation of Israel. The declaration... - [Psalms 44:2](https://biblicaltheology.org.uk/psalms-44/psalms-44-2/24546/): How thou didst driue out the heathen with thy hand, & plantedst them; how thou didst afflict the people, and cast them out. Psalms 44:2 (KJV) Psalm 44 is attributed to the sons of Korah and is classified as a national lament. The psalm reflects the distress and perplexity of Israel during a time of... - [Psalms 42:11](https://biblicaltheology.org.uk/psalms-42/psalms-42-11/24539/): Why art thou cast downe, O my soule? and why art thou disquieted within me? hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God. Psalms 42:11 (KJV) Psalm 42, attributed to the sons of Korah, is classified as a psalm of lament, expressing the... - [Psalms 42:9](https://biblicaltheology.org.uk/psalms-42/psalms-42-9/24537/): I will say vnto God, My rocke, why hast thou forgotten me? why goe I mourning, because of the oppression of the enemy? Psalms 42:9 (KJV) Certainly! Let us delve into a Bible study on Psalm 42:9 in the King James Version. Psalm 42 is attributed to the sons of Korah and is classified as... - [Psalms 42:6](https://biblicaltheology.org.uk/psalms-42/psalms-42-6/24534/): O my God, my soule is cast downe within me: therefore will I remember thee from the land of Iordane, and of the Hermonites, from the hill Missar. Psalms 42:6 (KJV) Psalm 42 is attributed to the sons of Korah and is classified as a psalm of lament. It expresses the psalmist’s deep longing for... - [Psalms 42:4](https://biblicaltheology.org.uk/psalms-42/psalms-42-4/24532/): When I remember these things, I powre out my soule in mee; for I had gone with the multitude, I went with them to the house of God; with the voyce of ioy and praise, with a multitude that kept holy day. Psalms 42:4 (KJV) Psalm 42 is attributed to the sons of Korah and... - [Nahum 1:15](https://biblicaltheology.org.uk/nahum-1/nahum-1-15/33038/): Behold vpon the mountaines the feete of him that bringeth good tidings, that publisheth peace. O Iudah keepe thy solemne feasts, performe thy vowes: for the wicked shall no more passe through thee, he is vtterly cut off. Nahum 1:15 (KJV) Nahum is one of the minor prophets of the Old Testament, and his short... - [Nahum 1:14](https://biblicaltheology.org.uk/nahum-1/nahum-1-14/33037/): And the Lord hath giuen a commandement concerning thee, that no more of thy name be sowen: out of the house of thy gods will I cut off the grauen image, and the molten image, I wil make thy graue, for thou art vile. Nahum 1:14 (KJV) Nahum was a prophet whose message concerned Nineveh,... - [Nahum 1:10](https://biblicaltheology.org.uk/nahum-1/nahum-1-10/33033/): For while they be folden together as thornes, and while they are drunken as drunkards, they shall be deuoured as stubble fully drie. Nahum 1:10 (KJV) For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry. Nahum 1:10 (KJV) Historical Background: Nahum... - [Nahum 1:9](https://biblicaltheology.org.uk/nahum-1/nahum-1-9/33032/): What doe ye imagine against the Lord ? he will make an vtter ende: affliction shall not rise vp the second time. Nahum 1:9 (KJV) Historical Context: Nahum was a prophet who delivered his message to the people of Judah concerning the impending destruction of Nineveh, the capital of the Assyrian Empire, around the 7th... - [Nahum 1:1](https://biblicaltheology.org.uk/nahum-1/nahum-1-1/33024/): The burden of Nineueh. The book of the vision of Nahum the Elkoshite. Nahum 1:1 (KJV) “Nahum the Elkoshite.” The book of Nahum is one of the Minor Prophets in the Old Testament. It consists of three chapters and focuses on the downfall of the Assyrian capital city, Nineveh. Nahum prophesied around 612 BCE, after... - [Micah 7:16](https://biblicaltheology.org.uk/micah-7/micah-7-16/33015/): The nations shall see, and be confounded at all their might: they shall lay their hand vpon their mouth: their eares shall be deafe. Micah 7:16 (KJV) their hand upon their mouth, their ears shall be deaf. Micah 7:16 (KJV) Micah was a prophet who lived during a time of great corruption and injustice in... - [Micah 7:13](https://biblicaltheology.org.uk/micah-7/micah-7-13/33012/): Notwithstanding the land shall be desolate because of them that dwell therein, for the fruite of their doings. Micah 7:13 (KJV) Context and Background: Micah was a prophet who lived during the 8th century BCE, a time of great social and political upheaval in Israel and Judah. The people had turned away from God, and... - [Micah 7:12](https://biblicaltheology.org.uk/micah-7/micah-7-12/33011/): In that day also he shal come euen to thee from Assyria, and from the fortified cities, and from the fortresse euen to the riuer, and from Sea to Sea, and from mountaine to mountaine; Micah 7:12 (KJV) In that day also he shall come even to thee from Assyria, and from the fortified cities,... - [Psalms 46:7](https://biblicaltheology.org.uk/psalms-46/psalms-46-7/24605/): The Lord of hosts is with vs; the God of Iacob is our refuge. Selah. Psalms 46:7 (KJV) is with us; the God of Jacob is our refuge. Selah. Psalms 46:7 (KJV) Psalm 46:7 (KJV) says: “The LORD of hosts is with us; the God of Jacob is our refuge. Selah.” Context: Psalm 46 is... - [Psalms 46:4](https://biblicaltheology.org.uk/psalms-46/psalms-46-4/24602/): There is a riuer, the streames wherof shall make glad the citie of God: the holy place of the Tabernacles of the most High. Psalms 46:4 (KJV) Psalm 46:4 belongs to a well‑known psalm attributed to the Sons of Korah. The psalm opens with a declaration that God is our refuge and strength, a very... - [Psalms 45:10](https://biblicaltheology.org.uk/psalms-45/psalms-45-10/24589/): Hearken (O daughter) and consider, and incline thine eare; forget also thine owne people, and thy fathers house. Psalms 45:10 (KJV) Psalm 45 is traditionally understood as a wedding psalm celebrating the marriage of a king, and it is also recognized as a Messianic psalm that contains prophetic elements pointing to the coming of the... - [Psalms 45:8](https://biblicaltheology.org.uk/psalms-45/psalms-45-8/24586/): All thy garments smell of myrrhe, and aloes, and cassia: out of the Iuorie palaces, whereby they haue made thee glad. Psalms 45:8 (KJV) Context: Psalm 45 is a royal psalm attributed to the sons of Korah, likely a wedding song or coronation hymn celebrating a royal marriage. It portrays the beauty, splendor, and majesty... - [Psalms 45:4](https://biblicaltheology.org.uk/psalms-45/psalms-45-4/24580/): And in thy maiestie ride prosperously, because of trueth and meekenes, and righteousnesse: and thy right hand shall teach thee terrible things. Psalms 45:4 (KJV) And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. Psalms 45:4 (KJV) “Thine arrows are sharp in... - [Psalms 44:23](https://biblicaltheology.org.uk/psalms-44/psalms-44-23/24570/): Awake, why sleepest thou, O Lord? arise, cast vs not off for euer. Psalms 44:23 (KJV) Psalm 44:23 is attributed to the sons of Korah and belongs to a communal lament that expresses the distress and anguish of the people of Israel in the face of defeat and affliction. The psalm as a whole recounts... - [Psalms 44:18](https://biblicaltheology.org.uk/psalms-44/psalms-44-18/24563/): Our heart is not turned backe: neither haue our steps declined from thy way, Psalms 44:18 (KJV) Context and Historical Background: Psalm 44 is a communal lament likely composed during a period of national crisis or distress. The psalmist recalls Israel’s past victories and God’s steadfast faithfulness, yet acknowledges the present reality of defeat and... - [Nahum 3:8](https://biblicaltheology.org.uk/nahum-3/nahum-3-8/33059/): Art thou better then populous No, that was scituate among the riuers that had the waters round about it, whose rampart was the sea, and her wall was from the sea? Nahum 3:8 (KJV) was the sea, and her wall was from the sea? Nahum 3:8 (KJV) Nahum is one of the Minor Prophets in... - [Nahum 3:3](https://biblicaltheology.org.uk/nahum-3/nahum-3-3/33054/): The horseman lifteth vp both the bright sword, & the glittering speare, and there is a multitude of slaine, and a great number of carkeises: and there is none ende of their corpses: they stumble vpon their corpses, Nahum 3:3 (KJV) there is none end of their corpses; they stumble upon their corpses: Nahum 3:3... - [Nahum 2:11](https://biblicaltheology.org.uk/nahum-2/nahum-2-11/33049/): Where is the dwelling of the Lions, and the feeding place of the yong Lions? where the Lion, euen the olde Lion walked, and the Lions whelpe, and none made them afraid. Nahum 2:11 (KJV) Nahum 2:11 is part of the prophetic book of Nahum, which contains a message of judgment against the Assyrian capital... - [Nahum 2:8](https://biblicaltheology.org.uk/nahum-2/nahum-2-8/33046/): But Nineueh is of olde like a poole of water: yet they shall flee away. Stand, stand shall they cry: but none shal looke backe. Nahum 2:8 (KJV) The book of Nahum is a prophetic book in the Old Testament that primarily focuses on the impending judgment and destruction of Nineveh, the capital of the... - [Nahum 2:5](https://biblicaltheology.org.uk/nahum-2/nahum-2-5/33043/): Hee shall recount his worthies: they shall stumble in their walke: they shall make haste to the wal thereof, and the defence shall bee prepared. Nahum 2:5 (KJV) The book of Nahum is one of the minor prophets in the Old Testament. It is a prophecy concerning the impending judgment and downfall of the city... - [Nahum 2:2](https://biblicaltheology.org.uk/nahum-2/nahum-2-2/33040/): For the Lord hath turned away the excellencie of Iacob, as the excellencie of Israel: for the emptiers haue emptied them out, and marred their vine branches. Nahum 2:2 (KJV) The quotation often presented as “For the Lord hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied... - [Psalms 49:18](https://biblicaltheology.org.uk/psalms-49/psalms-49-18/24650/): Though whiles he liued, he blessed his soule: and men will praise thee, when thou doest well to thy selfe. Psalms 49:18 (KJV) Psalm 49 is a wisdom psalm attributed to the sons of Korah that confronts the fleeting nature of earthly wealth and the folly of placing one’s confidence in self‑derived security. In verse... - [Psalms 49:11](https://biblicaltheology.org.uk/psalms-49/psalms-49-11/24643/): Their inward thought is, that their houses shall continue for euer, and their dwelling places to all generations; they call their lands after their owne names. Psalms 49:11 (KJV) shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. Psalms 49:11 (KJV) The book of Psalms... - [Psalms 49:8](https://biblicaltheology.org.uk/psalms-49/psalms-49-8/24640/): (For the redemption of their soule is precious, and it ceaseth for euer.) Psalms 49:8 (KJV) Psalm 49 is a wisdom psalm attributed to the sons of Korah. It confronts the vanity of worldly riches and calls both the rich and the poor to listen attentively to its message. The psalmist sets the stage for... - [Psalms 48:11](https://biblicaltheology.org.uk/psalms-48/psalms-48-11/24629/): Let mount Sion reioyce, let the daughters of Iudah be glad, because of thy iudgements. Psalms 48:11 (KJV) Historical Context: The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 48 is classified as a “Song of Zion” and is closely associated with the city... - [Psalms 48:6](https://biblicaltheology.org.uk/psalms-48/psalms-48-6/24624/): Feare tooke holde vpon them there, and paine, as of a woman in trauaile. Psalms 48:6 (KJV) Fear took hold upon them there, and pain, as of a woman in travail. Psalms 48:6 (KJV) Let us study Psalm 48:6 using the King James Version. This verse belongs to Psalm 48, a song of praise and... - [Psalms 48:4](https://biblicaltheology.org.uk/psalms-48/psalms-48-4/24622/): For loe, the kings were assembled: they passed by together. Psalms 48:4 (KJV) Psalm 48 is a song of praise celebrating the greatness of God and His dwelling place in Jerusalem. It was written by the sons of Korah and is classified as a psalm of Zion. The verse describes a striking scene in which... - [Psalms 48:2](https://biblicaltheology.org.uk/psalms-48/psalms-48-2/24620/): Beautifull for situation, the ioy of the whole earth is moūt Sion, on the sides of the North, the citie of the great King. Psalms 48:2 (KJV) is mount Zion, on the sides of the north, the city of the great King. Psalms 48:2 (KJV) Psalm 48 is attributed to the sons of Korah and... - [Nahum 3:14](https://biblicaltheology.org.uk/nahum-3/nahum-3-14/33065/): Draw thee waters for the siege: fortifie thy strong holdes, goe into clay, and tread the morter: make strong the bricke-kill. Nahum 3:14 (KJV) The Book of Nahum is one of the prophetic books of the Old Testament and delivers a message of judgment against Nineveh, the capital of the Assyrian Empire. Nahum’s prophecy was... - [Nahum 3:10](https://biblicaltheology.org.uk/nahum-3/nahum-3-10/33061/): Yet was she caried away, she went into captiuitie: her yong children also were dashed in pieces at the top of all the streetes: and they cast lots for her honourable men, and all her great men were bound in chaines. Nahum 3:10 (KJV) Context: The book of Nahum is a prophetic oracle concerning the... - [Psalms 50:6](https://biblicaltheology.org.uk/psalms-50/psalms-50-6/24658/): And the heauens shall declare his righteousnes; for God is iudge himselfe. Selah. Psalms 50:6 (KJV) The book of Psalms is a collection of poetic expressions of praise, worship, and reflection. Psalm 50, attributed to Asaph, one of the chief musicians appointed by David, centers on God’s judgment and the call to sincere worship. It... - [Psalms 50:3](https://biblicaltheology.org.uk/psalms-50/psalms-50-3/24655/): Our God shall come, and shall not keepe silence: a fire shall deuoure before him, and it shalbe very tempestuous round about him. Psalms 50:3 (KJV) Psalm 50 is a psalm of Asaph, one of the Levites appointed by David to lead worship in the Tabernacle and later in the Temple. The verse quoted above... - [Habakkuk 1:11](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-11/33081/): Then shall his minde change, and he shall passe ouer, and offend, imputing this his power vnto his God. Habakkuk 1:11 (KJV) Habakkuk was a prophet who lived during a time of great injustice and violence in Judah. The book records his complaints to God about the wickedness and oppression among his own people and... - [Habakkuk 1:7](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-7/33077/): They are terrible and dreadfull: their iudgement and their dignity shal proceed of themselues. Habakkuk 1:7 (KJV) The book of Habakkuk belongs to the Minor Prophets of the Old Testament and records the concerns of a prophet who lived in a time of great injustice and violence in Judah. In Habakkuk 1:7 God declares, “They... - [Nahum 3:18](https://biblicaltheology.org.uk/nahum-3/nahum-3-18/33069/): Thy shepheards slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered vpon the mountaines, & no man gathereth them. Nahum 3:18 (KJV) Nahum is one of the minor prophets in the Old Testament who prophesied against the city of Nineveh, the capital of the Assyrian Empire. The Assyrians... - [Nahum 3:17](https://biblicaltheology.org.uk/nahum-3/nahum-3-17/33068/): The crowned are as the locusts, and thy captains as the great grashoppers which campe in the hedges in the cold day: but when the Sunne ariseth, they flee away, and their place is not knowen where they are. Nahum 3:17 (KJV) Thy crowned are as the locusts, and thy captains as the great grasshoppers,... - [Nahum 3:16](https://biblicaltheology.org.uk/nahum-3/nahum-3-16/33067/): Thou hast multiplied thy merchants aboue the starres of heauen; the cankerworme spoileth & flieth away. Nahum 3:16 (KJV) Nahum is one of the minor prophets in the Old Testament, and his book focuses on pronouncing judgment on the city of Nineveh, the capital of the Assyrian Empire. At the time Nineveh was a powerful... - [Psalms 71:21](https://biblicaltheology.org.uk/psalms-71/psalms-71-21/25029/): “Thou shalt increase my greatness, and comfort me on every side.” This verse is part of a prayer of the psalmist, expressing his trust and reliance on God’s faithfulness and protection. Let’s break it down further and explore its meaning and implications. “Thou shalt increase my greatness”: Here, the psalmist acknowledges that it is God... - [Psalms 71:6](https://biblicaltheology.org.uk/psalms-71/psalms-71-6/25009/): “By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee.” Context:Psalm 71:6 (KJV) says: “By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise... - [Psalms 69:34](https://biblicaltheology.org.uk/psalms-69/psalms-69-34/24993/): “Let the heaven and earth praise him, the seas, and everything that moveth therein.” Context:Psalm 69 is attributed to King David and is categorised as a psalm of lament. It expresses David’s deep anguish and distress while also containing elements of praise and confidence in God’s deliverance. In verse 34, David calls for praise from... - [Lamentations 3:28](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-28/30671/): “He sitteth alone and keepeth silence, because he hath borne it upon him.” Context:To understand the verse better, it’s essential to consider its context within Lamentations 3. The preceding verses describe the trials and tribulations experienced by the writer, including affliction, wandering, and bitterness. In verse 27, the author speaks of bearing a yoke in his youth,... - [Lamentations 1:13](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-13/30612/): “From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.” Historical Background:The book of Lamentations was written by the prophet Jeremiah, who witnessed the destruction of Jerusalem and... - [Jeremiah 52:22](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-22/30563/): “And a chapiter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass. The second pillar also and the pomegranates were like unto these.” Jeremiah 52:22 is found in the last chapter of the book of Jeremiah, which records... - [Jeremiah 52:15](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-15/30556/): “Now the city was besieged unto the eleventh year of king Zedekiah.” This verse is found within the book of Jeremiah, which is one of the major prophets in the Old Testament. It provides historical context and details about the final days of Jerusalem before its destruction by the Babylonians. Let’s explore the significance of... - [Jeremiah 52:1](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-1/30542/): “Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal the daughter of Jeremiah of Libnah.” Jeremiah 52:1 is the introductory verse to the historical account of the fall of Jerusalem and the Babylonian exile. It provides us with some... - [Jeremiah 51:48](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-48/30525/): “Then the heaven and the earth, and all that is therein, shall sing for Babylon: for the spoilers shall come unto her from the north, saith the LORD.” Context:Jeremiah 51 is a prophecy concerning the judgment and downfall of Babylon. It speaks of the destruction that would come upon Babylon as a result of its... - [Jeremiah 51:41](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-41/30518/): “How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!” Context:Jeremiah 51 is a prophecy against Babylon, a powerful kingdom in ancient times. The chapter describes Babylon’s impending destruction as a judgment from God for its wickedness and oppression of Israel. In... - [Psalms 77:17](https://biblicaltheology.org.uk/psalms-77/psalms-77-17/25168/): “The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.” Context:This verse is found within Psalm 77, which is attributed to Asaph, one of the chief musicians during the time of David. Asaph was known for his musical contributions and his role in leading worship in the tabernacle. Psalm... - [Psalms 76:4](https://biblicaltheology.org.uk/psalms-76/psalms-76-4/25143/): “Thou art more glorious and excellent than the mountains of prey.” In this verse, the psalmist praises God, acknowledging His surpassing glory and excellence, comparing it to the mountains of prey. The book of Psalms is a collection of poetic songs and prayers that express a wide range of emotions, including praise, thanksgiving, lamentation, and... - [Psalms 75:2](https://biblicaltheology.org.uk/psalms-75/psalms-75-2/25126/): “When I shall receive the congregation, I will judge uprightly.” Context:The book of Psalms is a collection of poetic songs and prayers that cover various themes, including praise, lament, thanksgiving, and wisdom. Psalm 75 is attributed to Asaph, a Levite and one of David’s chief musicians. This psalm is a declaration of praise and trust... - [Psalms 75:1](https://biblicaltheology.org.uk/psalms-75/psalms-75-1/25125/): “Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.” Context:This verse is a beautiful expression of gratitude and praise to God. It highlights the act of giving thanks to God and acknowledges His nearness and the wondrous works associated with... - [Psalms 74:23](https://biblicaltheology.org.uk/psalms-74/psalms-74-23/25122/): “Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.” Historical Context:Psalm 74 is attributed to Asaph, a Levitical musician and composer. It is considered a communal lament, expressing the distress and anguish of the Israelites during a time of national crisis, possibly the destruction of the... - [Psalms 74:16](https://biblicaltheology.org.uk/psalms-74/psalms-74-16/25110/): “The day is thine, the night also is thine: thou hast prepared the light and the sun.” Context:Psalm 74 is a psalm attributed to Asaph, one of David’s chief musicians. It is a lamentation, expressing deep distress over the destruction of the sanctuary, likely referring to the desecration of the Temple in Jerusalem by the... - [Lamentations 5:13](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-13/30744/): “They took the young men to grind, and the children fell under the wood.” Context:The book of Lamentations is a collection of poetic laments written by the prophet Jeremiah, mourning the destruction of Jerusalem and the temple by the Babylonians in 586 BC. The book captures the sorrow, anguish, and repentance of the people of... - [Lamentations 5:12](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-12/30743/): “Princes are hanged up by their hand: the faces of elders were not honoured.” Historical Context:The book of Lamentations was written by the prophet Jeremiah, who witnessed the destruction of Jerusalem by the Babylonians in 586 BC. It is a poetic expression of deep sorrow and lamentation over the devastation of the city and the... - [Lamentations 5:4](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-4/30735/): “We have drunken our water for money; our wood is sold unto us.” Context:The Book of Lamentations was written by the prophet Jeremiah as a lament over the destruction of Jerusalem and the exile of the Israelites to Babylon. It expresses deep sorrow and mourning for the desolation of the city and the suffering of... - [Lamentations 4:18](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-18/30727/): “Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.” - [Lamentations 4:15](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-15/30724/): “They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.” Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a poetic expression of grief and lamentation over the destruction... - [Lamentations 4:12](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-12/30721/): “The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.” Context:The Book of Lamentations is a collection of poetic laments written by the prophet Jeremiah in response to the destruction of Jerusalem and the Temple... - [Lamentations 4:3](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-3/30711/): “Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.” Context:The book of Lamentations was written by the prophet Jeremiah in response to the destruction of Jerusalem and the Temple by the Babylonians in 586 B.C.... - [Lamentations 3:62](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-62/30705/): “The lips of those that rose up against me, and their device against me all the day.” - [Lamentations 3:34](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-34/30677/): “To crush under his feet all the prisoners of the earth,” This verse is part of a poetic lament written by the prophet Jeremiah after the destruction of Jerusalem and the exile of the Israelites to Babylon. Lamentations expresses deep sorrow, grief, and a sense of despair over the devastation that came upon the people... - [Psalms 78:66](https://biblicaltheology.org.uk/psalms-78/psalms-78-66/25237/): “And he smote his enemies in the hinder parts: he put them to a perpetual reproach.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of David’s chief musicians. It recounts the history of Israel’s relationship with God, highlighting their repeated disobedience, God’s faithfulness, and His judgments upon them. The psalm serves as a... - [Psalms 78:26](https://biblicaltheology.org.uk/psalms-78/psalms-78-26/25197/): “He caused an east wind to blow in the heaven: and by his power he brought in the south wind.” Context and Background:Psalm 78 is a long psalm attributed to Asaph, one of the chief musicians during the reign of King David. It is a historical psalm that recounts the faithfulness of God throughout Israel’s... - [Psalms 78:23](https://biblicaltheology.org.uk/psalms-78/psalms-78-23/25194/): “Though he had commanded the clouds from above, and opened the doors of heaven.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 78 is a historical psalm that recounts the faithfulness and power of God throughout Israel’s history. Divine Authority and Power:The verse... - [Psalms 77:20](https://biblicaltheology.org.uk/psalms-77/psalms-77-20/25171/): “Thou leddest thy people like a flock by the hand of Moses and Aaron.” Context: The book of Psalms is a collection of poetic songs and prayers that were composed over a long period of time. Psalm 77 is attributed to Asaph and is a psalm of lament. In this particular psalm, the psalmist expresses... - [Ezekiel 16:4](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-4/31058/): “And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.” Context:Ezekiel 16:4 is a part of a larger passage in the book of Ezekiel where the prophet uses an allegory... - [Ezekiel 15:2](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-2/31049/): “Son of man, what is the vine tree more than any tree, or than a branch which is among the trees of the forest?” Historical Context:The book of Ezekiel is set during the Babylonian exile when the Israelites were taken captive from their homeland. Ezekiel was one of the prophets who delivered messages from God... - [Ezekiel 14:22](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-22/31046/): “Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon... - [Ezekiel 14:18](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-18/31042/): “Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.” Historical Context:The book of Ezekiel is set during the Babylonian exile when the people of Judah were taken captive to Babylon. The prophet... - [Ezekiel 12:17](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-17/30991/): “Moreover the word of the LORD came unto me, saying, Son of man, eat thy bread with quaking, and drink thy water with trembling, and with carefulness.” This verse is part of a larger passage in the book of Ezekiel, where the prophet receives various visions and messages from the Lord concerning the impending judgment... - [Ezekiel 12:12](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-12/30986/): “And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.” Context:To understand Ezekiel 12:12 better, it’s important to consider its context. The... - [Ezekiel 9:6](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-6/30922/): “Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” Ezekiel was a prophet of God who lived during the Babylonian exile of the Israelites.... - [Psalms 86:17](https://biblicaltheology.org.uk/psalms-86/psalms-86-17/25359/): “Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, Lord, hast holpen me, and comforted me.” Context:Psalm 86 is a prayer of David, where he expresses his devotion to God and seeks His mercy and help in times of trouble. In this particular verse, David... - [Psalms 83:12](https://biblicaltheology.org.uk/psalms-83/psalms-83-12/25311/): “Who said, Let us take to ourselves the houses of God in possession?” Context:Psalm 83 is attributed to Asaph, one of the chief musicians and poets appointed by David. It is a prayer for deliverance from enemies who were conjuring against the people of Israel. The psalmist expresses the distress and calls upon God to... - [Psalms 81:12](https://biblicaltheology.org.uk/psalms-81/psalms-81-12/25287/): “So I gave them up unto their own hearts’ lust: and they walked in their own counsels.” Context:Before diving into verse 12, it’s essential to understand the context of Psalm 81This psalm was written by Asaph, one of David’s chief musicians, and it focuses on God’s faithfulness to the Israelites and their disobedience to Him... - [Psalms 80:11](https://biblicaltheology.org.uk/psalms-80/psalms-80-11/25267/): “She sent out her boughs unto the sea, and her branches unto the river.” Historical and Literary Context:Psalm 80 is attributed to Asaph, one of the chief musicians in the time of David. It is a psalm of lament, crying out to God for restoration and deliverment. The psalmist pleads for God’s favor upon the... - [Psalms 79:12](https://biblicaltheology.org.uk/psalms-79/psalms-79-12/25255/): “Render unto our neighbors sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.” This verse is part of Psalm 79, which is a psalm attributed to Asaph. It is a lamentation and prayer for God’s mercy and deliverance for the people of Israel, particularly in a time of distress and judgment.... - [Psalms 78:69](https://biblicaltheology.org.uk/psalms-78/psalms-78-69/25240/): “And he built his sanctuary like high palaces, like the earth which he hath established for ever.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians during King David’s time. It is a historical psalm that recounts the faithfulness of God to the people of Israel despite their rebellion and... - [Psalms 78:67](https://biblicaltheology.org.uk/psalms-78/psalms-78-67/25238/): “Moreover, he refused the tabernacle of Joseph, and chose not the tribe of Ephraim.” Context:This verse is part of Psalm 78, which is a historical psalm that recounts the faithfulness of God throughout Israel’s history, including their time in the wilderness and their entry into the Promised Land. It highlights both God’s faithfulness to His... - [Ezekiel 21:8](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-8/31245/): “Again the word of the Lord came unto me, saying,” Context:To understand the verse better, it is important to consider the context in which it appears. The book of Ezekiel is a prophetic book written by the prophet Ezekiel during the Babylonian exile. The people of Israel had been unfaithful to God, and the book... - [Ezekiel 20:6](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-6/31194/): “In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and this... - [Ezekiel 19:4](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-4/31178/): “The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and visions given to the prophet Ezekiel during the time of the Babylonian exile. The book primarily... - [Psalms 97:4](https://biblicaltheology.org.uk/psalms-97/psalms-97-4/25540/): “His lightnings enlightened the world: the earth saw, and trembled.” Context:Understanding the background and context of a verse is essential for a comprehensive study. Psalm 97 is part of a group of psalms (Psalm 93-99) that celebrate God’s reign and His righteous rule over the earth. The psalm exalts God’s majesty and sovereignty. Lightnings and... - [Psalms 96:1](https://biblicaltheology.org.uk/psalms-96/psalms-96-1/25524/): “O sing unto the LORD a new song: sing unto the LORD, all the earth.” - [Psalms 92:11](https://biblicaltheology.org.uk/psalms-92/psalms-92-11/25480/): “Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.” Context:Psalm 92 is a song or psalm of praise and thanksgiving, attributed to the psalmist (possibly David) and intended for use on the Sabbath day. It emphasizes the goodness and... - [Psalms 89:52](https://biblicaltheology.org.uk/psalms-89/psalms-89-52/25436/): “Blessed be the Lord for evermore. Amen, and Amen.” Context and Background: Psalm 89 is a psalm attributed to Ethan the Ezrahite and is considered a royal psalm. It speaks of God’s covenant with David, highlighting the enduring nature of God’s promises and His faithfulness to His chosen people. Praise and Thanksgiving: The verse begins... - [Psalms 89:43](https://biblicaltheology.org.uk/psalms-89/psalms-89-43/25427/): “Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.” Context:Psalm 89 is a psalm of Ethan the Ezrahite. It reflects on God’s covenant with David and His faithfulness to fulfil His promises. The psalmist praises God for His steadfast love and sovereignty. Historical Background:This psalm... - [Psalms 89:36](https://biblicaltheology.org.uk/psalms-89/psalms-89-36/25420/): “His seed shall endure forever, and his throne as the sun before me.” Context:Psalm 89 is attributed to Ethan the Ezrahite and is a contemplation on God’s faithfulness and covenant with David. It emphasizes God’s promises to establish David’s throne forever. God’s Promise of an Enduring Seed:In this verse, the psalmist affirms that the seed,... - [Psalms 89:27](https://biblicaltheology.org.uk/psalms-89/psalms-89-27/25411/): “Also I will make him my firstborn, higher than the kings of the earth.” Context:Psalm 89 is a psalm of Ethan the Ezrahite, praising the steadfast love and faithfulness of God. The psalmist reflects on God’s covenant with David and the promise that his descendants will have an enduring kingdom. In verse 27, the psalmist... - [Psalms 89:26](https://biblicaltheology.org.uk/psalms-89/psalms-89-26/25410/): “He shall cry unto me, Thou art my father, my God, and the rock of my salvation.” Context:Psalm 89 is a contemplative psalm attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and the promises made to him regarding his dynasty. The psalmist expresses his trust in God’s faithfulness despite the challenges... - [Psalms 87:4](https://biblicaltheology.org.uk/psalms-87/psalms-87-4/25363/): “I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.” Context:I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. Psalms 87:4 (KJV) This verse is part... - [Ezekiel 22:23](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-23/31292/): “And the word of the Lord came unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to be a watchman over Israel, delivering messages of warning, judgment, and hope. In this particular verse, Ezekiel receives the word of the Lord. Key Points:Divine... - [Ezekiel 22:17](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-17/31286/): “And the word of the LORD came unto me, saying.” Historical context:The book of Ezekiel was written during the Babylonian exile, a period when the people of Judah were taken captive by the Babylonians due to their persistent disobedience to God. Through the prophet Ezekiel, God communicated His messages of judgment, warning, and hope. Divine... - [Ezekiel 22:16](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-16/31285/): “And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.” Context:To understand the verse better, it is essential to consider its surrounding context. In the preceding verses, God accuses the city of Jerusalem of various sins, including shedding blood, idolatry, and violating... - [Ezekiel 21:29](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-29/31266/): “Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.” This verse is a part of a passage in which the prophet Ezekiel is delivering a message... - [Ezekiel 21:28](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-28/31265/): “And thou, son of man, prophesy, and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering.” Context:To understand the verse better, we need to consider its context within the book... - [Ezekiel 21:25](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-25/31262/): “And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end” Historical Context:In the book of Ezekiel, the prophet delivers messages of judgment and restoration to the exiled Israelites in Babylon. This particular verse is part of a prophecy against the profane wicked prince of Israel, which likely refers... - [Ezekiel 21:14](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-14/31251/): “Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.” Context:The book of Ezekiel is filled with prophecies and visions given to the... - [Psalms 104:34](https://biblicaltheology.org.uk/psalms-104/psalms-104-34/25663/): “My meditation of him shall be sweet: I will be glad in the Lord.” This verse is part of Psalm 104, which is a beautiful hymn of praise and thanksgiving to God for His creation and providence over all things. The psalmist reflects on the wonders of the natural world, acknowledging God as the Creator... - [Psalms 104:21](https://biblicaltheology.org.uk/psalms-104/psalms-104-21/25650/): “The young lions roar after their prey, and seek their meat from God.” Context:Psalm 104 is a poetic hymn of praise to God for His creation and providence over all things. It marvels at the beauty and diversity of the natural world, expressing gratitude for God’s sustenance and care. Verse 21 is a specific reference... - [Psalms 103:6](https://biblicaltheology.org.uk/psalms-103/psalms-103-6/25613/): “The LORD executeth righteousness and judgment for all that are oppressed.” Context:Psalm 103 is a beautiful psalm of praise and thanksgiving, written by King David. In this verse, David highlights an important aspect of God’s character and His relationship with His people. Let’s break it down and delve deeper into its meaning. “The Lord executeth... - [Psalms 102:18](https://biblicaltheology.org.uk/psalms-102/psalms-102-18/25597/): “The people that shall be created shall praise the Lord. For he hath looked down from the height of his sanctuary; from heaven did the Lord behold the earth.” Context:The book of Psalms is a collection of songs and poems written by various authors, including King David and other psalmists. These writings express a range... - [Psalms 102:14](https://biblicaltheology.org.uk/psalms-102/psalms-102-14/25593/): “For thy servants take pleasure in her stones, and favour the dust thereof.” This verse is part of Psalm 102, which is a prayer of an afflicted individual who is pouring out their heart before God. The psalmist expresses their distress and longing for God’s intervention. In verse 14, the psalmist declares that God’s servants... - [Psalms 102:10](https://biblicaltheology.org.uk/psalms-102/psalms-102-10/25589/): “Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.” This verse is part of Psalm 102, a psalm attributed to the authorship of an afflicted individual. It begins with a heartfelt cry for help, expressing distress, loneliness, and affliction. The psalmist pours out their soul before God,... - [Psalms 98:9](https://biblicaltheology.org.uk/psalms-98/psalms-98-9/25557/): “Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.” Context:Psalm 98 is a joyful psalm that celebrates God’s salvation and victory. It calls for praise and worship to the Lord for His marvelous works and righteous judgments. The psalmist encourages all creation... - [Ezekiel 24:10](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-10/31359/): “Heap upon the wood, and kindle the fire, and consume the flesh with fire.” This verse is part of a larger passage in the book of Ezekiel where the prophet receives a message from God regarding the impending judgment on Jerusalem and the destruction of the temple. In this particular verse, God instructs Ezekiel to... - [Ezekiel 24:8](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-8/31357/): “In that thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.” Historical Context:The book of Ezekiel was written during the time of the Babylonian exile, a period when many Israelites were taken captive to Babylon. The prophecies of Ezekiel primarily focus on the judgment of... - [Ezekiel 23:49](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-49/31349/): “And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.” Bible Study: 13:16:34 - [Ezekiel 23:39](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-39/31339/): “For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.” Context:Ezekiel is a prophet who was taken captive to Babylon along with the people of Judah. In this chapter, he delivers... - [Psalms 106:18](https://biblicaltheology.org.uk/psalms-106/psalms-106-18/25727/): “And a fire was kindled in their company; the flame burned up the wicked.” Context:Psalm 106 is a psalm of praise and confession of Israel’s sins and God’s faithfulness throughout their history. It recounts various instances where the Israelites rebelled against God and faced His judgment. Historical Background:This verse refers to an incident that occurred... - [Psalms 106:12](https://biblicaltheology.org.uk/psalms-106/psalms-106-12/25721/): “Then believed they his words; they sang his praise.” Context:Psalm 106 is a historical psalm that recounts the rebelliousness and faithlessness of the Israelites throughout their history. It highlights their repeated cycles of disobedience, God’s judgment, and His merciful deliverance. In this particular verse, the psalmist reflects on a specific event from Israel’s past and... - [Psalms 106:3](https://biblicaltheology.org.uk/psalms-106/psalms-106-3/25712/): “Blessed are they that keep judgment, and he that doeth righteousness at all times.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, lament, and reflection. Psalm 106 is a historical psalm that recounts Israel’s history of rebellion, God’s faithfulness, and His deliverance. It serves as a reminder of God’s... - [Psalms 105:44](https://biblicaltheology.org.uk/psalms-105/psalms-105-44/25708/): “And gave them the lands of the heathen: and they inherited the labour of the people.” Psalms 105 is a psalm of thanksgiving and praise, recounting the history of God’s faithfulness to His people, particularly the Israelites, from their time in Egypt to their entry into the Promised Land. This particular verse emphasizes the fulfillment... - [Psalms 105:38](https://biblicaltheology.org.uk/psalms-105/psalms-105-38/25702/): “Egypt was glad when they departed: for the fear of them fell upon them.” Context:The Book of Psalms is a collection of poetic songs and prayers often attributed to King David. Psalm 105 is a historical psalm that recounts the story of God’s faithfulness to the people of Israel, focusing on their journey from slavery... - [Psalms 105:33](https://biblicaltheology.org.uk/psalms-105/psalms-105-33/25697/): “He smote their vines also and their fig trees; and brake the trees of their coasts.” - [Psalms 105:27](https://biblicaltheology.org.uk/psalms-105/psalms-105-27/25691/): “They showed His signs among them, and wonders in the land of Ham.” Psalm 105 is a psalm of praise and thanksgiving, recounting the history of God’s faithfulness to the people of Israel. It highlights God’s covenant with Abraham, the suffering of the Israelites in Egypt, and their eventual deliverance and establishment in the Promised... - [Psalms 105:13](https://biblicaltheology.org.uk/psalms-105/psalms-105-13/25677/): “When they went from one nation to another, from one kingdom to another people.” Context:To better understand this verse, let’s start by looking at the context of the entire psalm. Psalm 105 is a psalm of praise and thanksgiving that recounts God’s faithfulness to His people, specifically the Israelites, throughout their history. It emphasises God’s... - [Psalms 104:35](https://biblicaltheology.org.uk/psalms-104/psalms-104-35/25664/): “Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.” Context and Background: Psalm 104 is a beautiful hymn of praise that exalts the majesty and creative power of God as the Creator and Sustainer of the universe.... - [Ezekiel 27:20](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-20/31433/): “Dedan was thy merchant in precious clothes for chariots.” In this verse, the prophet Ezekiel is delivering a message of judgment against Tyre, a prominent trading city in the ancient Near East. The chapter as a whole depicts a lamentation over Tyre’s fall and destruction. Let’s dive into the verse and its context to gain... - [Ezekiel 25:11](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-11/31387/): “And I will execute judgments upon Moab; and they shall know that I am the Lord.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages and visions from God to the prophet Ezekiel. In this particular verse, God is speaking through Ezekiel and delivering a message of judgment... - [Psalms 109:11](https://biblicaltheology.org.uk/psalms-109/psalms-109-11/25824/): “Let the extortioner catch all that he hath; and let the strangers spoil his labour.” Context:The book of Psalms is a collection of poetic prayers, praises, and expressions of deep emotion addressed to God. This particular psalm is attributed to King David and is classified as an imprecatory psalm, which means it contains a prayer... - [Psalms 109:9](https://biblicaltheology.org.uk/psalms-109/psalms-109-9/25822/): “Let his children be fatherless, and his wife a widow.” Context:Let’s explore Psalms 109:9 from the King James Version of the Bible. Psalm 109 is a psalm of lament written by King David. It is known for its imprecatory language, where the psalmist expresses his anguish and calls upon God to bring judgment upon his... - [Psalms 109:5](https://biblicaltheology.org.uk/psalms-109/psalms-109-5/25818/): “And they have rewarded me evil for good, and hatred for my love.” Context:To understand the meaning of this verse, it’s essential to consider the context of the entire psalm. Psalm 109 is a lament of David, expressing his distress and anguish over the actions of his enemies and his plea for God’s intervention and... - [Psalms 109:2](https://biblicaltheology.org.uk/psalms-109/psalms-109-2/25815/): “For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.” Context:Psalm 109 is a prayer of David, expressing his distress and seeking God’s intervention against his enemies. It is considered a psalm of imprecation, where the psalmist calls upon God... - [Psalms 108:12](https://biblicaltheology.org.uk/psalms-108/psalms-108-12/25812/): “Give us help from trouble: for vain is the help of man.” Context:Psalm 108 is a song of praise and prayer attributed to David. In this psalm, David expresses his confidence in God’s faithfulness and asks for His help in times of trouble. Seeking Help from God:The verse begins with a plea for help from... - [Psalms 108:11](https://biblicaltheology.org.uk/psalms-108/psalms-108-11/25811/): “Give us help from trouble: for vain is the help of man.” Context:Psalm 108 is attributed to King David and is a combination of verses from two other psalms, Psalm 57:7-11 and Psalm 60:5-12. It is a prayer of David seeking God’s help and victory in the midst of trouble and opposition. Acknowledging human limitations:The... - [Psalms 108:9](https://biblicaltheology.org.uk/psalms-108/psalms-108-9/25809/): “Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.” Historical Context:Psalm 108 is attributed to King David and is considered a royal psalm. It combines verses from two previous psalms, Psalm 57:7-11 and Psalm 60:5-12. It is a song of praise and victory, reflecting David’s triumph over... - [Psalms 108:8](https://biblicaltheology.org.uk/psalms-108/psalms-108-8/25808/): “Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver.” Context:This verse is part of a psalm attributed to King David. In this particular verse, David proclaims the ownership and significance of certain regions and tribes in Israel. Let’s break it down and explore its meaning in... - [Psalms 108:7](https://biblicaltheology.org.uk/psalms-108/psalms-108-7/25807/): “God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.” Context of Psalm 108:Psalm 108 is attributed to King David and is classified as a psalm of praise and confidence. It combines verses from two earlier psalms: Psalm 57:7-11 and Psalm 60:5-12. The psalmist expresses... - [Psalms 107:19](https://biblicaltheology.org.uk/psalms-107/psalms-107-19/25776/): “Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.” Context:This verse is part of Psalm 107, a psalm that celebrates the steadfast love and faithfulness of God. The psalm recounts various situations in which people faced distress and cried out to the Lord, and He delivered them.... - [Psalms 106:31](https://biblicaltheology.org.uk/psalms-106/psalms-106-31/25740/): “And that was counted unto him for righteousness unto all generations for evermore.” Context:Psalms 106 is a psalm that recounts the history of the Israelites and their repeated rebellion against God, highlighting His faithfulness and mercy despite their disobedience. This particular verse refers to an incident involving Phinehas. Phinehas’ Act of Righteousness: In verses 28-31,... - [Ezekiel 28:16](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-16/31464/): “By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.” Context:To understand this verse better, it’s important... - [Ezekiel 28:15](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-15/31463/): “Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.” This verse is part of a prophecy spoken by the prophet Ezekiel against the king of Tyre. However, many scholars also interpret this passage as having a dual reference to the fall of Satan. Let’s explore... - [Ezekiel 28:14](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-14/31462/): “Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.” Context:Ezekiel 28:14 is a verse from a prophecy given by the prophet Ezekiel, who was called to prophesy against the... - [Ezekiel 28:12](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-12/31460/): “Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and this particular verse is a part of a message... - [Ezekiel 28:11](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-11/31459/): “Moreover the word of the Lord came unto me, saying,” This verse serves as an introduction to a prophecy given to the prophet Ezekiel. The phrase “the word of the Lord came unto me” is a common formula used by the prophet to signify that he received a message from God. In this case, Ezekiel... - [Matthew 6:13](https://biblicaltheology.org.uk/matthew-6/matthew-6-13/33640/): “And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.” 1. Context:Matthew 6:13 is found within Jesus’ teaching on prayer, known as the Sermon on the Mount. In this portion, Jesus provides guidance on how to pray and emphasizes the... - [Matthew 6:12](https://biblicaltheology.org.uk/matthew-6/matthew-6-12/33639/): “And forgive us our debts, as we forgive our debtors.” Certainly! Here is a Bible study on Verse: “And forgive us our debts, as we forgive our debtors.” Context: Matthew 6:12 is part of the Lord’s Prayer, which Jesus taught His disciples as a model of prayer. In this verse, Jesus emphasizes the importance of... - [Matthew 6:11](https://biblicaltheology.org.uk/matthew-6/matthew-6-11/33638/): “Give us this day our daily bread.” Context:The Lord’s Prayer This verse is part of the Lord’s Prayer, which Jesus taught His disciples as a model prayer during the Sermon on the Mount (Matthew 6:9-13). Let’s explore the significance and meaning of this specific verse. “Give us this day”:Acknowledging God’s Provision The verse begins with... - [Matthew 6:9](https://biblicaltheology.org.uk/matthew-6/matthew-6-9/33636/): “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.” Context:Matthew 6:9 is a part of Jesus’ teaching on prayer in the Sermon on the Mount. In this section, Jesus instructs His disciples on how to pray with sincerity and humility, focusing on a heartfelt connection with God rather... - [Matthew 6:8](https://biblicaltheology.org.uk/matthew-6/matthew-6-8/33635/): “Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.” Context:Matthew 6:8 is part of Jesus’ Sermon on the Mount, specifically within the section commonly known as the Lord’s Prayer. In this portion, Jesus is teaching His disciples about prayer and emphasizing the importance... - [Matthew 6:17](https://biblicaltheology.org.uk/matthew-6/matthew-6-17/33644/): “But thou, when thou fastest, anoint thine head, and wash thy face;” Context:To better understand this verse, it’s essential to consider its context within the broader passage. In Matthew 6:16-18, Jesus discusses the manner in which His followers should fast. He contrasts the hypocritical fasting of the Pharisees, who would make a show of their... - [Matthew 6:16](https://biblicaltheology.org.uk/matthew-6/matthew-6-16/33643/): “Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. In Matthew 6, Jesus is... - [Matthew 6:27](https://biblicaltheology.org.uk/matthew-6/matthew-6-27/33654/): “Which of you by taking thought can add one cubit unto his stature?” Context:In this portion of the Sermon on the Mount, Jesus discusses the futility of worrying about one’s life and emphasizes the need to trust in God’s providence. He teaches His disciples not to be anxious about their basic needs like food, drink,... - [Matthew 6:26](https://biblicaltheology.org.uk/matthew-6/matthew-6-26/33653/): “Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?” Matthew 6:26 (KJV) states: This verse is part of Jesus’ sermon on the mount, specifically within the section where He teaches about trusting in... - [Matthew 6:25](https://biblicaltheology.org.uk/matthew-6/matthew-6-25/33652/): “Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?” Context:Matthew 6:25 is part of Jesus’ Sermon on the Mount, specifically within the... - [Matthew 6:24](https://biblicaltheology.org.uk/matthew-6/matthew-6-24/33651/): “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:24 (KJV) says: “No man can serve two masters: for either he will hate the one, and love the... - [Matthew 6:23](https://biblicaltheology.org.uk/matthew-6/matthew-6-23/33650/): “But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!” Context:To understand the verse better, it’s essential to consider its context within Matthew 6. In this chapter, Jesus delivers the Sermon on the Mount, addressing various... - [Matthew 6:22](https://biblicaltheology.org.uk/matthew-6/matthew-6-22/33649/): “The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.” Context:To understand this verse better, let’s consider the broader context. In the preceding verses, Jesus speaks about storing treasures in heaven rather than on earth and emphasizes the importance of prioritizing God’s kingdom... - [Matthew 6:21](https://biblicaltheology.org.uk/matthew-6/matthew-6-21/33648/): “For where your treasure is, there will your heart be also.” Context:Matthew 6:21 is part of Jesus’ Sermon on the Mount, specifically within the section where Jesus teaches about treasures in heaven and the proper attitude towards earthly possessions. In this sermon, Jesus addresses the people and emphasizes the importance of seeking first the kingdom... - [Matthew 6:20](https://biblicaltheology.org.uk/matthew-6/matthew-6-20/33647/): “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.” Here are some key points to consider in this verse: Jesus advises His disciples to lay up treasures in heaven rather than on earth. This statement emphasizes the eternal value of... - [Matthew 6:19](https://biblicaltheology.org.uk/matthew-6/matthew-6-19/33646/): “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal.” Certainly! Here’s a Bible study on Verse: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal.” Context:This verse is a part of... - [Matthew 6:18](https://biblicaltheology.org.uk/matthew-6/matthew-6-18/33645/): “That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.” Context:Matthew 6:18 is part of Jesus’ Sermon on the Mount, specifically within His teaching on fasting. In this sermon, Jesus addresses the importance of maintaining a sincere and... - [Matthew 7:3](https://biblicaltheology.org.uk/matthew-7/matthew-7-3/33664/): “And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?” Context:This verse is part of Jesus’ Sermon on the Mount, where He teaches His disciples and the crowds about various aspects of the kingdom of God and the principles of righteous living.... - [Matthew 7:2](https://biblicaltheology.org.uk/matthew-7/matthew-7-2/33663/): “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” Context:Matthew 7:2 is part of Jesus’ Sermon on the Mount, where He teaches His disciples and the multitudes about various aspects of righteous living and the Kingdom of God. This particular verse... - [Matthew 7:1](https://biblicaltheology.org.uk/matthew-7/matthew-7-1/33662/): “Judge not, that ye be not judged.” Context:This verse is a part of Jesus’ Sermon on the Mount, where He teaches His disciples and the crowds about various aspects of living a righteous life. The phrase “Judge not” is a powerful and well-known statement made by Jesus. It serves as a reminder to His followers... - [Matthew 6:34](https://biblicaltheology.org.uk/matthew-6/matthew-6-34/33661/): “Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” Context: Let’s dive into a Bible study on Matthew 6:34, which is found in the King James Version (KJV) of the Bible. Matthew 6:34 says: This verse is part... - [Matthew 6:33](https://biblicaltheology.org.uk/matthew-6/matthew-6-33/33660/): “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Context:This verse is part of Jesus’ Sermon on the Mount, where He teaches His disciples about various aspects of the Christian life. Matthew 6:33 is found within a section that addresses the issue of worrying about... - [Matthew 6:32](https://biblicaltheology.org.uk/matthew-6/matthew-6-32/33659/): “For after all these things do the Gentiles seek: for your heavenly Father knoweth that ye have need of all these things.” Matthew 6:32 (KJV) states:“For after all these things do the Gentiles seek: for your heavenly Father knoweth that ye have need of all these things.” Context:Matthew 6 is part of the Sermon on... - [Matthew 6:31](https://biblicaltheology.org.uk/matthew-6/matthew-6-31/33658/): “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?” Context:To understand the verse better, it’s important to consider the surrounding verses. In the previous verses, Jesus teaches about the futility of worrying and being anxious about material needs such as food, drink, and clothing.... - [Matthew 6:30](https://biblicaltheology.org.uk/matthew-6/matthew-6-30/33657/): “Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” Context:Matthew 6:30 is part of Jesus’ Sermon on the Mount, specifically within the section where He teaches about the futility of... - [Matthew 6:29](https://biblicaltheology.org.uk/matthew-6/matthew-6-29/33656/): “And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” Certainly! Here’s a Bible study on Verse: “And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” Context:Matthew 6:29 is a part of Jesus’ Sermon... - [Matthew 6:28](https://biblicaltheology.org.uk/matthew-6/matthew-6-28/33655/): “And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin” - [Matthew 7:16](https://biblicaltheology.org.uk/matthew-7/matthew-7-16/33677/): “Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?” Context:This verse is part of the Sermon on the Mount, where Jesus delivers various teachings and instructions to His disciples and the crowd gathered around Him. In this particular section, Jesus discusses false prophets and the importance of... - [Matthew 7:15](https://biblicaltheology.org.uk/matthew-7/matthew-7-15/33676/): “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” Context:Matthew 7:15 is part of the Sermon on the Mount, where Jesus is teaching His disciples and the crowd about various aspects of righteous living and spiritual discernment. In this specific verse, Jesus warns His followers to be... - [Matthew 7:14](https://biblicaltheology.org.uk/matthew-7/matthew-7-14/33675/): “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Context:Matthew 7 is part of Jesus’ Sermon on the Mount, where He teaches about various aspects of the Kingdom of God and the righteous life. In this specific verse, Jesus speaks about the path... - [Matthew 7:13](https://biblicaltheology.org.uk/matthew-7/matthew-7-13/33674/): “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” Context:The verse is part of Jesus’ Sermon on the Mount, where He teaches His disciples and the multitudes about various aspects of Kingdom living and righteousness.... - [Matthew 7:12](https://biblicaltheology.org.uk/matthew-7/matthew-7-12/33673/): “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” This verse is commonly known as the "Golden Rule," and it presents a fundamental principle of human behavior and morality. Let’s delve into the significance and implications of this... - [Matthew 7:11](https://biblicaltheology.org.uk/matthew-7/matthew-7-11/33672/): “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” Context:To better understand Matthew 7:11, it is essential to consider the context of the verse. In the preceding verses, Jesus encourages His listeners... - [Matthew 7:10](https://biblicaltheology.org.uk/matthew-7/matthew-7-10/33671/): “Or if he ask a fish, will he give him a serpent?” Context:Matthew 7:10 is a verse found in the Sermon on the Mount, where Jesus addresses the crowd gathered to hear Him. In this section, Jesus teaches about judging others, asking, seeking, and knocking, and the importance of discerning true prophets from false ones.... - [Matthew 7:8](https://biblicaltheology.org.uk/matthew-7/matthew-7-8/33669/): “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Certainly! Here is a Bible study on Verse: “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Context: Matthew 7:8 is a part of... - [Matthew 7:7](https://biblicaltheology.org.uk/matthew-7/matthew-7-7/33668/): “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” - [Matthew 7:6](https://biblicaltheology.org.uk/matthew-7/matthew-7-6/33667/): “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” Context:To better understand this verse, it’s important to consider the broader context. In the preceding verses (Matthew 7:1-5), Jesus speaks about judging others, urging His followers... - [Matthew 7:4](https://biblicaltheology.org.uk/matthew-7/matthew-7-4/33665/): “Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?” Context:It’s important to understand the context of a Bible verse. Matthew 7:4 is part of a larger section where Jesus is teaching about various aspects of righteous living,... - [Matthew 7:28](https://biblicaltheology.org.uk/matthew-7/matthew-7-28/33689/): “And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine.” This verse concludes the Sermon on the Mount, a significant teaching given by Jesus to a multitude of people gathered around Him. The Sermon on the Mount is recorded in Matthew chapters 5 to 7 and contains... - [Matthew 7:27](https://biblicaltheology.org.uk/matthew-7/matthew-7-27/33688/): “And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” Context:Matthew 7:27 is part of the conclusion of Jesus’ Sermon on the Mount, where He teaches about the importance of hearing and obeying His words. In this particular... - [Matthew 7:26](https://biblicaltheology.org.uk/matthew-7/matthew-7-26/33687/): “And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand.” Context:In this verse, Jesus is concluding His Sermon on the Mount, where He has been teaching the principles of the kingdom of heaven to the crowds. He uses... - [Matthew 7:24](https://biblicaltheology.org.uk/matthew-7/matthew-7-24/33685/): “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock” Context:To fully grasp the meaning of this verse, it is important to understand its context within the Sermon on the Mount. In the preceding verses, Jesus speaks about the importance... - [Matthew 7:23](https://biblicaltheology.org.uk/matthew-7/matthew-7-23/33684/): “And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” Context:Matthew 7:23 is part of Jesus’ teaching known as the Sermon on the Mount, specifically the conclusion of His teaching on false prophets. In this passage, Jesus warns about the danger of self-deception and emphasizes the importance... - [Matthew 7:22](https://biblicaltheology.org.uk/matthew-7/matthew-7-22/33683/): “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?” Context:In the preceding verses (Matthew 7:15-23), Jesus warns about false prophets and emphasizes the need to discern their true nature. He encourages... - [Matthew 7:21](https://biblicaltheology.org.uk/matthew-7/matthew-7-21/33682/): “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” Context:Matthew 7:21 is part of Jesus’ Sermon on the Mount, specifically within the section commonly known as the conclusion or the closing exhortation. In this part... - [Matthew 7:20](https://biblicaltheology.org.uk/matthew-7/matthew-7-20/33681/): “Wherefore by their fruits ye shall know them.” Context:Matthew 7:15-20 (KJV) reads: “15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?: 17 Even so every good tree bringeth forth... - [Matthew 7:19](https://biblicaltheology.org.uk/matthew-7/matthew-7-19/33680/): “Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.” Context:This verse is part of Jesus’ teaching known as the Sermon on the Mount. In this particular portion, Jesus is discussing the importance of discerning false prophets and recognizing them by their fruits. Fruit as a Symbol:In this metaphorical... - [Matthew 7:18](https://biblicaltheology.org.uk/matthew-7/matthew-7-18/33679/): “Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.” Context:Matthew 7:18 is part of the Sermon on the Mount, where Jesus teaches His disciples and the crowd gathered about various aspects of kingdom living. In this particular section, Jesus is addressing the importance of discerning true prophets... - [Matthew 7:17](https://biblicaltheology.org.uk/matthew-7/matthew-7-17/33678/): “Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.” This verse is part of a larger passage known as the Sermon on the Mount, where Jesus teaches his disciples and the crowd about various aspects of the kingdom of heaven and righteous living. In this particular verse,... - [Matthew 8:9](https://biblicaltheology.org.uk/matthew-8/matthew-8-9/33699/): “For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.” Context:Matthew 8:9 is part of a larger passage that recounts the healing of a centurion’s servant. The... - [Matthew 8:8](https://biblicaltheology.org.uk/matthew-8/matthew-8-8/33698/): “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.” Matthew 8:8 says:The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant... - [Matthew 8:7](https://biblicaltheology.org.uk/matthew-8/matthew-8-7/33697/): “And Jesus saith unto him, I will come and heal him.” Context:This verse is part of a larger narrative found in Matthew 8:5-13, where Jesus encounters a Roman centurion who approaches Him with a request for healing. The centurion expresses concern for his servant who is paralyzed and tormented by intense suffering. In this passage,... - [Matthew 8:6](https://biblicaltheology.org.uk/matthew-8/matthew-8-6/33696/): “And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.” Context:Matthew 8 records several miracles performed by Jesus, demonstrating His authority and power over sickness and disease. In this particular verse, a centurion approaches Jesus with a request for healing on behalf of his servant who is suffering from paralysis (palsy)... - [Matthew 8:5](https://biblicaltheology.org.uk/matthew-8/matthew-8-5/33695/): “And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him.” Context:In this passage, Jesus had just finished preaching the Sermon on the Mount (Matthew 5-7) and came down from the mountainside. As He entered Capernaum, a centurion approached Him, seeking His help. Capernaum:Capernaum was a city located on the northern... - [Matthew 8:4](https://biblicaltheology.org.uk/matthew-8/matthew-8-4/33694/): “And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.” Context:Matthew 8 records various miracles performed by Jesus, including the healing of a leper. In verse 2, a leper approached Jesus, worshipped Him, and... - [Matthew 8:3](https://biblicaltheology.org.uk/matthew-8/matthew-8-3/33693/): “And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.” This verse is part of a larger passage in Matthew 8 that describes several miracles performed by Jesus, demonstrating His authority and power over sickness and disease. Let’s explore the significance and lessons we... - [Matthew 8:2](https://biblicaltheology.org.uk/matthew-8/matthew-8-2/33692/): “And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.” The Context:In the preceding verses, Jesus had just finished His sermon on the mount, where He taught the principles of the Kingdom of God. As He came down from the mountain, a leper approached Him. Leprosy... - [Matthew 8:1](https://biblicaltheology.org.uk/matthew-8/matthew-8-1/33691/): “When he was come down from the mountain, great multitudes followed him.” Matthew 8:1 (KJV) states: When he was come down from the mountain, great multitudes followed him. This verse is found in the Gospel of Matthew, which is one of the four canonical Gospels in the New Testament. Matthew’s Gospel focuses on the life,... - [Matthew 7:29](https://biblicaltheology.org.uk/matthew-7/matthew-7-29/33690/): “For he taught them as one having authority, and not as the scribes.” Context:Matthew 7:29 is the concluding verse of the Sermon on the Mount, which covers chapters 5 to 7 of the Gospel of Matthew. Throughout this sermon, Jesus teaches on various topics, including the Beatitudes, the fulfilment of the Law, prayer, fasting, wealth,... - [Matthew 8:23](https://biblicaltheology.org.uk/matthew-8/matthew-8-23/33713/): “And when he was entered into a ship, his disciples followed him.” Context:Matthew 8:23 is part of a larger passage that recounts Jesus’ miracles and interactions with his disciples. Prior to this verse, Jesus had been healing the sick and casting out demons. In verse 18, Jesus gives instructions to depart to the other side... - [Matthew 8:21](https://biblicaltheology.org.uk/matthew-8/matthew-8-21/33711/): “And another of his disciples said unto him, Lord, suffer me first to go and bury my father.” Context:This verse is part of a passage in Matthew where Jesus is calling people to follow Him. In the preceding verses, Jesus encounters a scribe who offers to follow Him wherever He goes. Jesus responds by explaining... - [Matthew 8:19](https://biblicaltheology.org.uk/matthew-8/matthew-8-19/33709/): “Then came to him a certain scribe, and said unto him, Master, I will follow thee whithersoever thou goest.” Context:This verse is part of a larger narrative found in Matthew 8:18-22. In this passage, Jesus had just finished teaching his disciples and the multitudes about the cost of discipleship. He emphasized the need for commitment... - [Matthew 8:18](https://biblicaltheology.org.uk/matthew-8/matthew-8-18/33708/): “Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.” Context: Matthew 8 records several miracles performed by Jesus, including the healing of a leper, the healing of the centurion’s servant, and the calming of the storm. In verse 18, Jesus is surrounded by a great multitude of... - [Matthew 8:17](https://biblicaltheology.org.uk/matthew-8/matthew-8-17/33707/): “That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.” Context:Matthew 8:17 is a reference to a prophecy from the book of Isaiah. In the preceding verses, Jesus had been healing various people from diseases, illnesses, and demonic oppression. Matthew quotes this verse to... - [Matthew 8:16](https://biblicaltheology.org.uk/matthew-8/matthew-8-16/33706/): “When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick.” Context:Understanding the context of a verse is essential for its proper interpretation. In the preceding verses (Matthew 8:14-15), Jesus had entered Peter’s house and healed... - [Matthew 8:15](https://biblicaltheology.org.uk/matthew-8/matthew-8-15/33705/): “And he touched her hand, and the fever left her: and she arose, and ministered unto them.” Context:In Matthew 8, Jesus performs various miracles, demonstrating His authority and power over sickness and disease. Prior to this verse, Jesus had already healed a leper (Matthew 8:2-4) and a centurion’s servant (Matthew 8:5-13). After these events, Jesus... - [Matthew 8:14](https://biblicaltheology.org.uk/matthew-8/matthew-8-14/33704/): “And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.” This verse is a part of a larger passage in Matthew 8:1-17, which focuses on various instances of Jesus’ miraculous healings. In this specific verse, we find Jesus entering the house of the apostle Peter and... - [Matthew 8:13](https://biblicaltheology.org.uk/matthew-8/matthew-8-13/33703/): “And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.” Context:In this chapter, Matthew recounts several instances where Jesus displays His authority and power. The chapter begins with Jesus healing a leper, followed by healing the... - [Matthew 8:11](https://biblicaltheology.org.uk/matthew-8/matthew-8-11/33701/): “11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.” Context:It is essential to understand the context surrounding this verse. Prior to verse 11, Jesus had just encountered a Roman centurion who expressed profound faith... - [Matthew 8:10](https://biblicaltheology.org.uk/matthew-8/matthew-8-10/33700/): “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” This verse is found within the context of the healing of the centurion’s servant. The centurion, a Roman officer, approached Jesus, requesting Him to heal his servant... - [Matthew 9:5](https://biblicaltheology.org.uk/matthew-9/matthew-9-5/33729/): “Whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?” Context:In this account, Jesus returns to Capernaum, and a paralyzed man is brought to Him by some individuals, likely friends or family members. This man is completely dependent on others for his mobility and daily activities. Jesus, seeing their... - [Matthew 9:4](https://biblicaltheology.org.uk/matthew-9/matthew-9-4/33728/): “But Jesus, knowing their thoughts, said, ‘Wherefore think ye evil in your hearts?’” Context:Matthew 9:4 is part of a passage where Jesus performs a miraculous healing and forgiveness of sins. In this particular instance, Jesus had just forgiven a paralyzed man’s sins, which drew criticism from some of the scribes who accused him of blasphemy.... - [Matthew 9:3](https://biblicaltheology.org.uk/matthew-9/matthew-9-3/33727/): “And, behold, certain of the scribes said within themselves, This man blasphemeth.” Context:Matthew 9:3 is part of a larger narrative where Jesus heals a paralyzed man. In this verse, certain scribes, who were experts in Jewish law and teachings, accuse Jesus of blasphemy in their hearts. Blasphemy and Jesus’ Authority:The scribes accuse Jesus of blasphemy... - [Matthew 9:2](https://biblicaltheology.org.uk/matthew-9/matthew-9-2/33726/): “And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.” This verse is part of a larger passage that describes one of the miracles performed by Jesus.... - [Matthew 8:32](https://biblicaltheology.org.uk/matthew-8/matthew-8-32/33722/): “And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters” Context:Prior to this incident, Jesus had been teaching and performing various miracles. In this particular... - [Matthew 8:29](https://biblicaltheology.org.uk/matthew-8/matthew-8-29/33719/): “And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?” Context:This verse is part of a larger passage found in Matthew 8:28-34, which describes the encounter between Jesus and two demon-possessed men in the region of the... - [Matthew 8:28](https://biblicaltheology.org.uk/matthew-8/matthew-8-28/33718/): “And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.” This verse is part of a larger passage that describes an encounter between Jesus and two demon-possessed... - [Matthew 8:27](https://biblicaltheology.org.uk/matthew-8/matthew-8-27/33717/): “But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!” Certainly! Let’s explore Matthew 8:27 in the King James Version (KJV) of the Bible. This verse is part of a larger passage that describes an event where Jesus and His disciples were caught in a... - [Matthew 8:26](https://biblicaltheology.org.uk/matthew-8/matthew-8-26/33716/): “And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.” Context: This verse is a part of a narrative in the Gospel of Matthew, where Jesus demonstrates His authority over nature. In this particular passage,... - [Matthew 8:25](https://biblicaltheology.org.uk/matthew-8/matthew-8-25/33715/): “And his disciples came to him, and awoke him, saying, Lord, save us: we perish.” Matthew 8:25 (KJV): This verse is part of a larger passage that describes a significant event in the life of Jesus and His disciples. In this particular incident, Jesus and His disciples were crossing the Sea of Galilee in a... - [Matthew 9:24](https://biblicaltheology.org.uk/matthew-9/matthew-9-24/33748/): “He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.” Context:Matthew 9:18-26 records a narrative where Jesus encounters a ruler whose daughter has died. The ruler approaches Jesus and requests Him to come and lay His hand on her, believing that she would be healed... - [Matthew 9:23](https://biblicaltheology.org.uk/matthew-9/matthew-9-23/33747/): “And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise.” This verse is part of a larger narrative found in Matthew 9:18-26, which records the account of Jesus raising a ruler’s daughter from the dead. To better understand the significance of Matthew 9:23, it is helpful to... - [Matthew 9:17](https://biblicaltheology.org.uk/matthew-9/matthew-9-17/33741/): “Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.” Context and Background:Matthew 9:17 is a part of a larger passage where Jesus is addressing the question of fasting. In this... - [Matthew 9:15](https://biblicaltheology.org.uk/matthew-9/matthew-9-15/33739/): “And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.” This verse is part of a larger passage in which the disciples of John the Baptist and... - [Matthew 9:14](https://biblicaltheology.org.uk/matthew-9/matthew-9-14/33738/): “Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?” Context:In this passage, the disciples of John the Baptist approach Jesus with a question regarding fasting. They observe that both they and the Pharisees engage in frequent fasting, but Jesus’ disciples do not.... - [Matthew 9:13](https://biblicaltheology.org.uk/matthew-9/matthew-9-13/33737/): “But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” Context:Matthew 9:13 is part of a broader passage in which Jesus interacts with tax collectors and sinners. In this verse, Jesus responds to the Pharisees’ criticism of... - [Matthew 9:12](https://biblicaltheology.org.uk/matthew-9/matthew-9-12/33736/): “But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.” Context:Understanding the Setting In this passage, Jesus is dining with tax collectors and sinners, much to the chagrin of the religious leaders of the time, the Pharisees. The Pharisees, who prided themselves on... - [Matthew 9:11](https://biblicaltheology.org.uk/matthew-9/matthew-9-11/33735/): “And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?” Certainly! Let’s dive into a Bible study on Matthew 9:11 (KJV). This verse is part of a larger passage that recounts an event from the ministry of Jesus Christ. Here is the verse in its context:“And... - [Matthew 9:10](https://biblicaltheology.org.uk/matthew-9/matthew-9-10/33734/): “And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.” Context:Matthew 9:10 is part of a larger passage that describes Jesus’ interaction with tax collectors and sinners. In the preceding verses, Jesus had just called Matthew, a tax... - [Matthew 9:9](https://biblicaltheology.org.uk/matthew-9/matthew-9-9/33733/): “And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.” Context:Matthew was one of the twelve apostles chosen by Jesus. Before his encounter with Jesus, Matthew was a tax collector, an occupation despised... - [Matthew 9:7](https://biblicaltheology.org.uk/matthew-9/matthew-9-7/33731/): “And he arose, and departed to his house.” Context:Matthew 9:7 is part of a larger narrative in Matthew’s Gospel where Jesus heals a paralyzed man. Prior to this verse, Jesus had told the paralyzed man that his sins were forgiven, which sparked controversy among the religious leaders. To demonstrate His authority to forgive sins, Jesus... - [Matthew 9:6](https://biblicaltheology.org.uk/matthew-9/matthew-9-6/33730/): “But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.” Certainly! Let’s dive into a Bible study on Matthew 9:6 from the King James Version (KJV). Here is the... - [Matthew 10:6](https://biblicaltheology.org.uk/matthew-10/matthew-10-6/33768/): “But go rather to the lost sheep of the house of Israel.” Context:Matthew 10 records Jesus sending out His twelve disciples with the authority to heal the sick, raise the dead, cleanse lepers, and cast out demons. He gives them specific instructions and warns them about the challenges they will face as they proclaim the... - [Matthew 10:5](https://biblicaltheology.org.uk/matthew-10/matthew-10-5/33767/): “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not.” Context:This verse is part of a larger passage known as the “Mission Discourse” or “The Commissioning of the Twelve.” In this section, Jesus sends out His twelve disciples... - [Matthew 10:2](https://biblicaltheology.org.uk/matthew-10/matthew-10-2/33764/): “Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother” - [Matthew 10:1](https://biblicaltheology.org.uk/matthew-10/matthew-10-1/33763/): “And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” Context:Matthew 10 is a chapter that records Jesus sending out His twelve disciples on a mission. Prior to this, in Matthew 9,... - [Matthew 9:38](https://biblicaltheology.org.uk/matthew-9/matthew-9-38/33762/): “Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Context:To understand this verse better, let’s look at the context of the passage. Prior to Matthew 9:38, Jesus went about teaching, preaching, and healing various diseases and afflictions. He saw the crowds, and His heart was moved with... - [Matthew 9:37](https://biblicaltheology.org.uk/matthew-9/matthew-9-37/33761/): “Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few.” Context:In this verse, Jesus is speaking to His disciples after witnessing the multitudes of people who were in need of spiritual guidance and healing. He had compassion for them because they were like sheep without a shepherd (Matthew 9:36).... - [Matthew 9:35](https://biblicaltheology.org.uk/matthew-9/matthew-9-35/33759/): “35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.” Context: Matthew 9:35 is situated in the Gospel of Matthew, which presents Jesus as the Messiah and focuses on His teachings, miracles, and the... - [Matthew 9:33](https://biblicaltheology.org.uk/matthew-9/matthew-9-33/33757/): “And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.” Context:Matthew 9:33 is part of a larger narrative in which Jesus heals a man who was demon-possessed and mute. The people witnessing this miracle were amazed because they had never seen anything like... - [Amos 5:1](https://biblicaltheology.org.uk/amos-5/amos-5-1/32750/): Heare ye this word which I take vp against you, euen a lamentation, O house of Israel. Amos 5:1 (KJV) Amos 5:1 marks the opening of a new section in the Book of Amos. The prophet delivers a word of judgment and lamentation directed specifically to the house of Israel, understood here as the northern... - [Amos 4:8](https://biblicaltheology.org.uk/amos-4/amos-4-8/32744/): So two or three cities wandered vnto one citie, to drinke water; but they were not satisfied: yet haue yee not returned vnto me, saith the Lord. Amos 4:8 (KJV) So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith... - [Amos 4:5](https://biblicaltheology.org.uk/amos-4/amos-4-5/32741/): And offer a sacrifice of thanksgiuing with leauen, and proclaime and publish the free offrings; for this liketh you, O yee children of Israel, saith the Lord God. Amos 4:5 (KJV) And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel,... - [Amos 3:11](https://biblicaltheology.org.uk/amos-3/amos-3-11/32732/): Therefore thus saith the Lord God, An aduersarie there shall be euen round about the land: and he shal bring downe thy strength from thee, and thy palaces shall be spoiled. Amos 3:11 (KJV) Amos was one of the twelve minor prophets in the Old Testament. He prophesied during the reign of Jeroboam II in... - [Amos 2:16](https://biblicaltheology.org.uk/amos-2/amos-2-16/32721/): And hee that is couragious among the mighty, shall flee away naked in that day, saith the Lord. Amos 2:16 (KJV) And he that is courageous among the mighty shall flee away naked in that day, saith the LORD. Amos 2:16 (KJV) Amos 2:15‑16 presents a stark warning to Israel, emphasizing that even the most... - [Psalms 18:48](https://biblicaltheology.org.uk/psalms-18/psalms-18-48/24131/): He deliuereth me from mine enemies: yea thou liftest mee vp aboue those that rise vp against me; thou hast deliuered me from the violent man. Psalms 18:48 (KJV) To grasp the meaning of this verse it is helpful to view it within the larger context of Psalm 18. In the verses that precede it... - [Psalms 18:45](https://biblicaltheology.org.uk/psalms-18/psalms-18-45/24128/): The strangers shall fade away, and be afraid out of their close places. Psalms 18:45 (KJV) Psalm 18 is a psalm of David, composed as a song of thanksgiving to God for delivering him from his enemies, including King Saul. It expresses David’s gratitude for God’s faithfulness and protection throughout his life. The verse quoted... - [Psalms 18:42](https://biblicaltheology.org.uk/psalms-18/psalms-18-42/24125/): Then did I beate them small as the dust before the winde: I did cast them out, as the dirt in the streetes. Psalms 18:42 (KJV) Psalm 18 is attributed to King David and is a song of praise and thanksgiving for God’s deliverance and victory over his foes. David’s heartfelt gratitude reflects his awareness... - [Psalms 18:24](https://biblicaltheology.org.uk/psalms-18/psalms-18-24/24107/): Therefore hath the Lord recompensed me according to my righteousnesse, according to the cleannesse of my hands in his eye-sight. Psalms 18:24 (KJV) Psalm 18 is attributed to King David and is a psalm of gratitude and praise for God’s deliverance from the hand of his enemies, especially King Saul. In this hymn David acknowledges... - [Psalms 18:23](https://biblicaltheology.org.uk/psalms-18/psalms-18-23/24106/): I was also vpright before him: and I kept my selfe from mine iniquity. Psalms 18:23 (KJV) Certainly! Let’s dive into a Bible study on Psalm 18 (KJV): Historical Context: Psalm 18 is attributed to King David, and it is a song of praise and thanksgiving to God for delivering him from the hands of... - [Psalms 18:15](https://biblicaltheology.org.uk/psalms-18/psalms-18-15/24098/): Then the chanels of waters were seene, and the foundations of the world were discouered: at thy rebuke, O Lord, at the blast of the breath of thy nostrils. Psalms 18:15 (KJV) Context: Psalm 18 is a psalm of thanksgiving written by David. It was composed after God had delivered him from the hand of... - [Psalms 17:14](https://biblicaltheology.org.uk/psalms-17/psalms-17-14/24082/): From men which are thy hand, O Lord, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes. Psalms 17:14 (KJV) Context: Before diving into a specific verse, it’s... - [Amos 7:6](https://biblicaltheology.org.uk/amos-7/amos-7-6/32796/): The Lord repented for this. This also shall not bee, saith the Lord God. Amos 7:6 (KJV) The book of Amos belongs to the Minor Prophets and records the ministry of Amos, a shepherd and fig farmer called by God to prophesy to the northern kingdom of Israel during the reign of Jeroboam II. The... - [Amos 7:5](https://biblicaltheology.org.uk/amos-7/amos-7-5/32795/): Then said I, O Lord God , cease, I beseech thee, by whom shal Iacob arise? for he is small. Amos 7:5 (KJV) The book of Amos belongs to the collection of the Minor Prophets in the Old Testament. Amos was a shepherd before God called him to be a prophet, and his ministry took... - [Amos 6:12](https://biblicaltheology.org.uk/amos-6/amos-6-12/32788/): Shall horses runne vpon the rocke? wil one plow there with oxen? for ye haue turned iudgement into gall, and the fruite of righteousnesse into hemlocke. Amos 6:12 (KJV) Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:... - [Amos 6:7](https://biblicaltheology.org.uk/amos-6/amos-6-7/32783/): Therefore now shall they goe captiue, with the first that goe captiue, and the banquet of them that stretched themselues, shalbe remoued. Amos 6:7 (KJV) Amos 6 is a chapter in which the prophet Amos delivers a stark warning to the affluent and complacent people of Israel. The chapter opens by describing a society that... - [Amos 6:5](https://biblicaltheology.org.uk/amos-6/amos-6-5/32781/): That chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid: Amos 6:5 (KJV) That chant to the sound of the viol, and invent to themselves instruments of musick, like David; Amos 6:5 (KJV) Before diving into the specific verse, it is essential to understand the context of the... - [Amos 6:1](https://biblicaltheology.org.uk/amos-6/amos-6-1/32777/): Woe to them that are at ease in Zion, and trust in the mountaine of Samaria, which are named chiefe of the nations, to whom the house of Israel came. Amos 6:1 (KJV) Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the... - [Amos 5:26](https://biblicaltheology.org.uk/amos-5/amos-5-26/32775/): But yee haue borne the tabernacle of your Moloch, and Chiun your images, the starre of your god, which ye made to your selues. Amos 5:26 (KJV) Context: The Book of Amos is one of the prophetic books in the Old Testament. Amos, a shepherd and fig tree farmer, was called by God to deliver... - [Amos 5:25](https://biblicaltheology.org.uk/amos-5/amos-5-25/32774/): Haue yee offered vnto mee sacrifices and offerings in the wildernesse fourtie yeeres, O house of Israel? Amos 5:25 (KJV) Amos was a prophet in the Old Testament, sent by God to deliver a message of warning, rebuke, and exhortation to the nation of Israel. The book of Amos contains a series of prophecies that... - [Amos 5:12](https://biblicaltheology.org.uk/amos-5/amos-5-12/32761/): For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a bribe, and they turne aside the poore in the gate from their right. Amos 5:12 (KJV) Amos, a shepherd from Tekoa, was called by God to prophesy primarily to the northern kingdom of Israel during the reigns of... - [Psalms 20:5](https://biblicaltheology.org.uk/psalms-20/psalms-20-5/24152/): We will reioyce in thy saluation, and in the Name of our God we will set vp our banners: the Lord fulfill all thy petitions. Psalms 20:5 (KJV) Context: This verse is part of Psalm 20, a prayer for the success and victory of the people of Israel, particularly in times of battle or conflict.... - [Psalms 20:2](https://biblicaltheology.org.uk/psalms-20/psalms-20-2/24149/): Send thee helpe from the Sanctuary: and strengthen thee out of Sion. Psalms 20:2 (KJV) Historical and Contextual Background: Psalm 20 is attributed to King David and is classified as a psalm of prayer or intercession. It is a prayer for the success and victory of the king before going into battle. During David’s time,... - [Psalms 19:4](https://biblicaltheology.org.uk/psalms-19/psalms-19-4/24137/): Their line is gone out through all the earth, and their words to the end of the world: In them hath he set a tabernacle for the Sunne. Psalms 19:4 (KJV) Psalm 19:4 (KJV) says: “Their line is gone out through all the earth, and their words unto the ends of the world. In them... - [Psalms 19:3](https://biblicaltheology.org.uk/psalms-19/psalms-19-3/24136/): There is no speach nor language, where their voyce is not heard. Psalms 19:3 (KJV) There is no speech nor language, where their voice is not heard. Psalms 19:3 (KJV) Psalm 19:3 in the King James Version reads, “There is no speech nor language, where their voice is not heard.” This verse belongs to Psalm... - [Psalms 19:1](https://biblicaltheology.org.uk/psalms-19/psalms-19-1/24134/): The heauens declare the glory of God: and the firmament sheweth his handy worke. Psalms 19:1 (KJV) Context: The Book of Psalms is a collection of songs and poems that express a wide range of human emotions and experiences. Psalm 19 is attributed to King David and is divided into three parts. The first part... - [Psalms 18:50](https://biblicaltheology.org.uk/psalms-18/psalms-18-50/24133/): Great deliuerance giueth he to his King: and sheweth mercy to his Annointed, to Dauid, and to his seede for euermore. Psalms 18:50 (KJV) Psalm 18 is a psalm of thanksgiving composed by David after God rescued him from the hands of his enemies, especially from the relentless pursuit of King Saul. In this hymn... - [Amos 8:14](https://biblicaltheology.org.uk/amos-8/amos-8-14/32821/): They that sweare by the sinne of Samaria, and say, Thy God, O Dan, liueth, and the manner of Beer-sheba liueth, euen they shall fall, and neuer rise vp againe. Amos 8:14 (KJV) Amos prophesied during the reign of Jeroboam II in the northern kingdom of Israel in the 8th century BC. In that period... - [Amos 8:13](https://biblicaltheology.org.uk/amos-8/amos-8-13/32820/): In that day shall the faire virgines and young men faint for thirst. Amos 8:13 (KJV) Context: To understand the meaning of this verse, it is essential to consider its place within the larger passage and book. The book of Amos is a prophetic book in the Old Testament, and it primarily focuses on the... - [Amos 8:7](https://biblicaltheology.org.uk/amos-8/amos-8-7/32814/): The Lord hath sworne by the excellencie of Iacob, Surely I will neuer forget any of their workes. Amos 8:7 (KJV) Historical Context: The book of Amos is set in the northern kingdom of Israel during the reign of Jeroboam II (circa 8th century BCE). Amos, a shepherd from Tekoa, was called by God to... - [Amos 8:3](https://biblicaltheology.org.uk/amos-8/amos-8-3/32810/): And the songs of the Temples shalbe howlings in that day, sayth the Lord God: there shall be many dead bodies in euery place, they shall cast them foorth with silence. Amos 8:3 (KJV) Amos was a prophet who lived during the reign of King Jeroboam II in the northern kingdom of Israel. He was... - [Amos 8:2](https://biblicaltheology.org.uk/amos-8/amos-8-2/32809/): And he said, Amos, what seest thou? And I sayde, A basket of Summer fruite. Then said the Lord vnto mee, The ende is come vpon my people of Israel; I will not againe passe by them anymore. Amos 8:2 (KJV) Context: The book of Amos is attributed to the prophet Amos, who lived during... - [Amos 7:17](https://biblicaltheology.org.uk/amos-7/amos-7-17/32807/): Therfore thus sayth the Lord; Thy wife shall be an harlot in the city, and thy sonnes and thy daughters shall fall by the sword, and thy land shall be diuided by line: and thou shalt die in a polluted land, and Israel shall surely goe into captiuitie foorth of his land. Amos 7:17 (KJV)... - [Amos 7:11](https://biblicaltheology.org.uk/amos-7/amos-7-11/32801/): For thus Amos saith, Ieroboam shall die by the sword, and Israel shall surely be led away captiue, out of their owne land. Amos 7:11 (KJV) Amos was a prophet from the small village of Tekoa in Judah, called by God to proclaim warning and judgment during the reigns of Uzziah in Judah and Jeroboam... - [Amos 7:10](https://biblicaltheology.org.uk/amos-7/amos-7-10/32800/): Then Amaziah the Priest of Beth-el sent to Ieroboam king of Israel, saying; Amos hath conspired against thee in the midst of the house of Israel: the land is not able to beare all his words. Amos 7:10 (KJV) Context: The book of Amos is a prophetic book in the Old Testament, attributed to the... - [Psalms 22:13](https://biblicaltheology.org.uk/psalms-22/psalms-22-13/24182/): They gaped vpon me with their mouthes, as a rauening and a roaring Lyon. Psalms 22:13 (KJV) They gaped upon me with their mouths, as a ravening and a roaring lion. Psalms 22:13 (KJV) Psalm 22 is one of the most well‑known Messianic Psalms, often associated with the sufferings of Jesus Christ on the cross.... - [Psalms 22:2](https://biblicaltheology.org.uk/psalms-22/psalms-22-2/24171/): O my God, I crie in the day time, but thou hearest not; and in the night season, and am not silent. Psalms 22:2 (KJV) Psalm 22 is attributed to King David and is classified as a psalm of lament. It is a deeply personal prayer that conveys David’s intense distress while also expressing his... - [Psalms 21:8](https://biblicaltheology.org.uk/psalms-21/psalms-21-8/24164/): Thine hand shall finde out all thine enemies, thy right hand shal finde out those that hate thee. Psalms 21:8 (KJV) Certainly! Here’s a Bible study on Psalm 21:8 (KJV). Psalm 21 is a psalm of praise and thanksgiving for God’s faithfulness and deliverance. It is traditionally attributed to King David, celebrating his victories and... - [Psalms 21:6](https://biblicaltheology.org.uk/psalms-21/psalms-21-6/24162/): For thou hast made him most blessed for euer: thou hast made him exceeding glad with thy countenance. Psalms 21:6 (KJV) Psalm 21 is traditionally attributed to King David and is classified as a royal psalm, a song of praise and thanksgiving for the victories and blessings God has bestowed upon the king. In verse... - [Psalms 21:4](https://biblicaltheology.org.uk/psalms-21/psalms-21-4/24160/): He asked life of thee, and thou gauest it him, euen length of dayes for euer and euer. Psalms 21:4 (KJV) and thou gavest it him, even length of days for ever and ever. Psalms 21:4 (KJV) The Book of Psalms is a collection of poetic and lyrical songs traditionally attributed to King David, though... - [Psalms 20:9](https://biblicaltheology.org.uk/psalms-20/psalms-20-9/24156/): Saue Lord, let the King heare vs when we call. Psalms 20:9 (KJV) Psalm 20 is a psalm of David, and it is often classified as a prayer for victory in battle. It is a plea to God for help and protection, specifically directed toward the king or leader of the nation. Trusting in the... - [Psalms 20:6](https://biblicaltheology.org.uk/psalms-20/psalms-20-6/24153/): Now know I, that the Lord saueth his Anointed: he wil heare him from his holy heauen, with the sauing strength of his right hand. Psalms 20:6 (KJV) Psalm 20 is a prayer for victory and deliverance in times of trouble. It is attributed to King David and expresses his trust in God’s help and... - [Amos 9:1](https://biblicaltheology.org.uk/amos-9/amos-9-1/32822/): I saw the Lord standing vpon the altar, and he said, Smite the lintell of the doore, that the posts may shake: and cut them in the head all of them, and I will slay the last of them with the sword: hee that fleeth of them, shall not flee away, and he that escapeth... - [Psalms 22:30](https://biblicaltheology.org.uk/psalms-22/psalms-22-30/24199/): A seed shall serue him; it shalbe accounted to the Lord for a generation. Psalms 22:30 (KJV) The quotation “A seed shall serve him; it shall be accounted to the Lord for a generation” is frequently cited as Psalm 22:30, yet standard translations of Psalm 22 do not contain these words. Psalm 22 consists of... - [Psalms 22:16](https://biblicaltheology.org.uk/psalms-22/psalms-22-16/24185/): For dogges haue compassed me: the assembly of the wicked haue inclosed me: they pierced my hands and my feete. Psalms 22:16 (KJV) Context of Psalm 22: Psalm 22 is a Messianic psalm attributed to King David. It is known for its prophetic nature, as it contains several verses that are directly applicable to the... - [Amos 9:15](https://biblicaltheology.org.uk/amos-9/amos-9-15/32836/): And I will plant them vpon their land, and they shall no more be pulled vp out of their land, which I haue giuen them, saith the Lord thy God. Amos 9:15 (KJV) God’s Judgment and Restoration: In Amos 9, God pronounces judgment on the sinful nation of Israel for their transgressions. However, within this... - [Amos 9:14](https://biblicaltheology.org.uk/amos-9/amos-9-14/32835/): And I will bring againe the captiuitie of my people of Israel: and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drinke the wine thereof: they shall also make gardens, and eate the fruite of them. Amos 9:14 (KJV) Amos was a prophet who lived during the reign... - [Amos 9:13](https://biblicaltheology.org.uk/amos-9/amos-9-13/32834/): Behold, the daies come, saith the Lord, that the plowman shall ouertake the reaper, & the treader of grapes him that soweth seede, and the mountaines shall drop sweete wine, and all the hils shall melt. Amos 9:13 (KJV) Historical and Contextual Background: Amos was a prophet of the 8th century BCE who prophesied during... - [Amos 9:8](https://biblicaltheology.org.uk/amos-9/amos-9-8/32829/): Behold, the eyes of the Lord God are vpon the sinfull kingdome, and I will destroy it from off the face of the earth; sauing that I will not vtterly destroy the house of Iacob, saith the Lord. Amos 9:8 (KJV) The book of Amos belongs to the Old Testament and was written by the... - [Amos 9:6](https://biblicaltheology.org.uk/amos-9/amos-9-6/32827/): It is he that buildeth his stories in the heauen, and hath founded his troupe in the earth, he that calleth for the waters of the Sea, and powreth them out vpon the face of the earth: the Lord is his name. Amos 9:6 (KJV) Historical Context: The book of Amos is set in the... - [Amos 9:2](https://biblicaltheology.org.uk/amos-9/amos-9-2/32823/): Though they digge into hell, thence shall mine hand take them: though they clime vp to heauen, thence will I bring them downe. Amos 9:2 (KJV) Let’s delve into a Bible study on Amos 9:2, as it appears in the King James Version. Amos was a shepherd from Tekoa who delivered a prophetic message to... - [Jonah 1:11](https://biblicaltheology.org.uk/jonah-1/jonah-1-11/32876/): Then said they vnto him, What shall we doe vnto thee, that the sea may be calme vnto vs? (for the sea wrought and was tempestuous.) Jonah 1:11 (KJV) In this verse we are placed in the midst of Jonah’s narrative, a story that records the prophet’s attempt to flee God’s command and the dramatic... - [Jonah 1:10](https://biblicaltheology.org.uk/jonah-1/jonah-1-10/32875/): Then were the men exceedingly afraid, and saide vnto him; Why hast thou done this? (for the men knew that he fled from the presence of the Lord, because he had told them.) Jonah 1:10 (KJV) The book of Jonah tells the story of the prophet Jonah, who receives a divine command from God to... - [Jonah 1:6](https://biblicaltheology.org.uk/jonah-1/jonah-1-6/32871/): So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not. Jonah 1:6 (KJV) Context: The book of Jonah tells the story of the prophet Jonah who was called by God to go... - [Obadiah 1:19](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-19/32862/): And they of the South shall possesse the mount of Esau, and they of the plaine, the Philistines: and they shall possesse the fields of Ephraim, and the fields of Samaria, and Beniamin shall possesse Gilead. Obadiah 1:19 (KJV) And they of the south shall possess the mount of Esu; and they of the plain... - [Obadiah 1:18](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-18/32861/): And the house of Iacob shall bee a fire, and the house of Ioseph a flame, and the house of Esau for stubble, and they shall kindle in them and deuoure them, and there shall not be any remaining of the house of Esau, for the Lord hath spoken it. Obadiah 1:18 (KJV) The book... - [Obadiah 1:13](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-13/32856/): Thou shouldest not haue entred into the gate of my people in the day of their calamitie: yea, thou shouldest not haue looked on their affliction in the day of their calamitie, nor haue laid hands on their substance in the day of their calamitie. Obadiah 1:13 (KJV) “Thou shouldest not have entered into the... - [Obadiah 1:11](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-11/32854/): In the day that thou stoodest on the other side, in the day that the strangers caried away captiue his forces, and forreiners entred into his gates, and cast lots vpon Ierusalem, euen thou wast as one of them. Obadiah 1:11 (KJV) Obadiah, the shortest book in the Old Testament, consists of a single chapter... - [Obadiah 1:7](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-7/32850/): All the men of thy confederacie haue brought thee euen to the border: the men that were at peace with thee, haue deceiued thee, and preuailed against thee: they that eate thy bread haue laide a wound vnder thee: there is none vnderstanding in him. Obadiah 1:7 (KJV) Historical Context: Obadiah is the shortest book... - [Obadiah 1:2](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-2/32845/): Behold, I haue made thee small among the heathen: thou art greatly despised. Obadiah 1:2 (KJV) Obadiah is the shortest book in the Old Testament, consisting of only one chapter. It addresses the judgment and downfall of the nation of Edom, a neighbouring country to Israel. The book primarily focuses on the pride and arrogance... - [Psalms 27:13](https://biblicaltheology.org.uk/psalms-27/psalms-27-13/24263/): I had fainted, vnlesse I had beleeued to see the goodnesse of the Lord in the land of the liuing. Psalms 27:13 (KJV) “I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.” Certainly! Here’s a Bible study on Psalm 27:13 (KJV): Psalm 27:13 (KJV)... - [Psalms 25:14](https://biblicaltheology.org.uk/psalms-25/psalms-25-14/24230/): The secret of the Lord is with them that feare him: and he will shew them his couenant. Psalms 25:14 (KJV) Psalm 25 is attributed to King David and is a prayer for guidance, forgiveness, and protection. In verse 14 David reflects on the intimate relationship between God and those who fear Him. The Fear... - [Psalms 24:7](https://biblicaltheology.org.uk/psalms-24/psalms-24-7/24213/): Lift vp your heads, O yee gates, and be ye lift vp ye euerlasting doores; and the King of glory shall come in. Psalms 24:7 (KJV) Psalm 24 is attributed to King David and is often linked to the ascent of the Ark of the Covenant to Jerusalem. It is a majestic hymn that focuses... - [Psalms 24:6](https://biblicaltheology.org.uk/psalms-24/psalms-24-6/24212/): This is the generation of them that seeke him: that seeke thy face, O Iacob. Selah. Psalms 24:6 (KJV) This is the generation of them that seek him, that seek thy face, O Jacob. Selah. Psalms 24:6 (KJV) Context and Overview: Psalm 24 opens with a powerful declaration of God’s ownership over the earth and... - [Psalms 24:3](https://biblicaltheology.org.uk/psalms-24/psalms-24-3/24209/): Who shall ascend into the hill of the Lord? and who shall stand in his holy place? Psalms 24:3 (KJV) Certainly! Here’s a Bible study on Psalm 24:3 (KJV): Understanding the context of this verse within the larger psalm is essential. Psalm 24 is a song of David and is often called a psalm of... - [Jonah 3:10](https://biblicaltheology.org.uk/jonah-3/jonah-3-10/42008/): And God saw their workes, that they turned from their euill way, and God repented of the euill that hee had sayd, that he would doe vnto them, and he did it not. Jonah 3:10 (KJV) The book of Jonah recounts how the prophet Jonah was called by God to go to the great city... - [Jonah 4:1](https://biblicaltheology.org.uk/jonah-4/jonah-4-1/32903/): But it displeased Ionah exceedingly, and he was very angry. Jonah 4:1 (KJV) Background: The book of Jonah is a short prophetic book in the Old Testament. It tells the story of the prophet Jonah, who was sent by God to prophesy against the city of Nineveh because of its wickedness. However, Jonah initially tries... - [Jonah 3:9](https://biblicaltheology.org.uk/jonah-3/jonah-3-9/32901/): Who can tell if God will turne and repent, and turne away from his fierce anger, that we perish not? Jonah 3:9 (KJV) Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? Jonah 3:9 (KJV) The book of Jonah recounts how the prophet was... - [Jonah 3:6](https://biblicaltheology.org.uk/jonah-3/jonah-3-6/32898/): For word came vnto the King of Nineueh, and he arose from his throne, and he laid his robe from him and couered him with sackcloth, & sate in ashes. Jonah 3:6 (KJV) To better understand Jonah 3:6, we first review the context of these verses. In the book of Jonah God called the prophet... - [Jonah 2:2](https://biblicaltheology.org.uk/jonah-2/jonah-2-2/32884/): And said, I cried by reason of mine affliction vnto the Lord, and hee heard mee; out of the belly of hell cried I, and thou heardest my voyce. Jonah 2:2 (KJV) The Book of Jonah tells the story of the prophet Jonah who was called by God to go to the city of Nineveh... - [Jonah 1:15](https://biblicaltheology.org.uk/jonah-1/jonah-1-15/32880/): So they tooke vp Ionah, and cast him foorth into the sea, and the sea ceased from her raging. Jonah 1:15 (KJV) The book of Jonah tells the story of the prophet Jonah, who was called by God to go to the city of Nineveh and deliver a message of judgment. Instead of obeying God’s... - [Jonah 1:13](https://biblicaltheology.org.uk/jonah-1/jonah-1-13/32878/): Neuerthelesse the men rowed hard to bring it to the land, but they could not: for the sea wrought, and was tempestuous against them. Jonah 1:13 (KJV) The book of Jonah records the prophet’s call to go to Nineveh and proclaim repentance. Jonah, however, fled in the opposite direction, boarding a ship that sailed away... - [Jonah 1:12](https://biblicaltheology.org.uk/jonah-1/jonah-1-12/32877/): And he said vnto them, Take me vp, and cast mee foorth into the sea; so shall the sea be calme vnto you: for I know that for my sake this great tempest is vpon you. Jonah 1:12 (KJV) This verse is part of the narrative in the book of Jonah, where the prophet Jonah... - [Psalms 30:1](https://biblicaltheology.org.uk/psalms-30/psalms-30-1/24285/): I wil extol thee, O Lord, for thou hast lifted me vp; and hast not made my foes to reioyce ouer me. Psalms 30:1 (KJV) Psalm 30 is a psalm of dedication. Although its superscription in the KJV does not explicitly name an author, tradition has long linked the psalm to King David, and many... - [Psalms 29:9](https://biblicaltheology.org.uk/psalms-29/psalms-29-9/24282/): The voice of the Lord maketh the hindes to calue, and discouereth the forrests: and in his Temple doeth euery one speake of his glory. Psalms 29:9 (KJV) Psalm 29:9 (KJV) says: “The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of... - [Psalms 29:6](https://biblicaltheology.org.uk/psalms-29/psalms-29-6/24279/): He maketh them also to skip like a calfe: Lebanon, and Sirion like a yong Unicorne. Psalms 29:6 (KJV) Psalm 29 is attributed to King David and is a hymn of praise that extols the glory and power of God. It focuses on the majestic display of God’s voice in the thunderstorm. In verse 6,... - [Psalms 29:5](https://biblicaltheology.org.uk/psalms-29/psalms-29-5/24278/): The voyce of the Lord breaketh the Cedars: yea, the Lord breaketh the Cedars of Lebanon. Psalms 29:5 (KJV) Psalm 29 is a beautiful and powerful psalm attributed to King David. It is known as a psalm of praise and describes the glory and majesty of God’s voice in the midst of a storm. The... - [Psalms 29:1](https://biblicaltheology.org.uk/psalms-29/psalms-29-1/24274/): Giue vnto the Lord (O ye mighty) giue vnto the Lord glory and strength. Psalms 29:1 (KJV) Psalm 29 is attributed to David and functions as a hymn of praise that highlights God’s power as displayed in the natural world, especially a thunderstorm. The opening call, “Give unto the Lord, O ye mighty, give unto... - [Psalms 28:5](https://biblicaltheology.org.uk/psalms-28/psalms-28-5/24269/): Because they regard not the workes of the Lord, nor the operation of his hands, he shal destroy them, and not build them vp. Psalms 28:5 (KJV) Psalm 28 is a prayer of David, expressing his plea to God for help and protection against his enemies. In this context David seeks the Lord’s intervention and... - [Jonah 4:6](https://biblicaltheology.org.uk/jonah-4/jonah-4-6/32908/): And the Lord God prepared a gourd, and made it to come vp ouer Ionah, that it might be a shadow ouer his head, to deliuer him from his griefe. So Ionah was exceeding glad of the gourd. Jonah 4:6 (KJV) Background and Context: In this verse we find Jonah after he had delivered God’s... - [Jonah 4:4](https://biblicaltheology.org.uk/jonah-4/jonah-4-4/32906/): Then said the LORD, Doest thou well to be angry? Jonah 4:4 (KJV) The book of Jonah tells the story of the prophet Jonah, who was called by God to go to the city of Nineveh and proclaim its impending destruction because of its wickedness. Jonah initially attempted to flee from God’s command by boarding... - [Psalms 34:13](https://biblicaltheology.org.uk/psalms-34/psalms-34-13/24366/): Keepe thy tongue from euill, and thy lippes from speaking guile. Psalms 34:13 (KJV) Psalm 34 is a song of deliverance and thanksgiving. David composed this psalm while he pretended to be insane before Achish, the king of Gath, in order to escape from his enemies (1 Samuel 21:10-15). Even amid those perilous circumstances he... - [Psalms 34:11](https://biblicaltheology.org.uk/psalms-34/psalms-34-11/24364/): Come yee children, hearken vnto me: I will teach you the feare of the Lord. Psalms 34:11 (KJV) Context: Psalm 34 is attributed to David and is a psalm of praise and thanksgiving. It is believed to have been composed during a difficult time in David’s life when he pretended to be insane before Achish,... - [Psalms 34:3](https://biblicaltheology.org.uk/psalms-34/psalms-34-3/24356/): O magnifie the Lord with me, and let vs exalt his name together. Psalms 34:3 (KJV) Certainly! Let’s dive into a Bible study on Psalm 34:3 (KJV). Psalm 34:3 (KJV) says, “O magnify the Lord with me, and let us exalt his name together.” Context: Author: The author of Psalm 34 is David, and it... - [Psalms 33:22](https://biblicaltheology.org.uk/psalms-33/psalms-33-22/24353/): Let thy mercy (O Lord) be vpon vs: according as we hope in thee. Psalms 33:22 (KJV) Mercy of the Lord: The psalmist begins by acknowledging and seeking the mercy of the Lord. Mercy is an attribute of God’s character, referring to His compassion, kindness, and forgiveness toward His people, even when they do not... - [Psalms 33:21](https://biblicaltheology.org.uk/psalms-33/psalms-33-21/24352/): For our heart shall reioyce in him: because we haue trusted in his holy name. Psalms 33:21 (KJV) The book of Psalms is a collection of poetic and worshipful expressions of praise, thanksgiving, lament, and trust in God. Psalm 33 begins without a specific authorship attribution in the King James Version, highlighting the greatness and... - [Psalms 33:3](https://biblicaltheology.org.uk/psalms-33/psalms-33-3/24334/): Sing vnto him a new song; play skilfully with a loud noise. Psalms 33:3 (KJV) Psalm 33 is a psalm of praise and thanksgiving, attributed to King David. It exalts the greatness of God’s creation, His sovereignty, and His faithfulness to His people. The psalm encourages believers to worship and trust in the Lord. The... - [Psalms 32:6](https://biblicaltheology.org.uk/psalms-32/psalms-32-6/24326/): For this shall euery one that is godly pray vnto thee, in a time when thou mayest bee found: surely in the floods of great waters, they shall not come nigh vnto him. Psalms 32:6 (KJV) Context: Psalm 32 is a psalm of David, and it is classified as a penitential psalm. David wrote this... - [Psalms 31:2](https://biblicaltheology.org.uk/psalms-31/psalms-31-2/24298/): Bowe downe thine eare to me, deliuer me speedily: be thou my strong rocke, for an house of defence to saue me. Psalms 31:2 (KJV) In this verse the psalmist begins by earnestly asking God to incline His ear and listen attentively to the prayer. The request reveals a deep desire for God’s presence and... - [Psalms 30:11](https://biblicaltheology.org.uk/psalms-30/psalms-30-11/24295/): Thou hast turned for mee my mourning into dauncing: thou hast put off my sackecloth, and girded mee with gladnesse: Psalms 30:11 (KJV) Psalm 30 is attributed to King David and is titled “A Psalm and Song at the dedication of the house of David.” It is a song of praise and thanksgiving to God... - [Psalms 30:6](https://biblicaltheology.org.uk/psalms-30/psalms-30-6/24290/): And in my prosperitie I said, I shall neuer be mooued. Psalms 30:6 (KJV) The quotation “And in my prosperity I said, I shall never be moved.” does not appear in Psalm 30:6—or any other verse—in the King James Version. Psalm 30:6 actually reads, “Weeping may endure for a night, but joy cometh in the... - [Psalms 30:4](https://biblicaltheology.org.uk/psalms-30/psalms-30-4/24288/): Sing vnto the Lord, (O yee Saints of his) and giue thanks at the remembrance of his holinesse. Psalms 30:4 (KJV) Psalm 30 is attributed to King David and is classified as a psalm of thanksgiving. Scholars believe it was composed on the occasion of the dedication of David’s palace after his victorious battles, celebrating... - [Psalms 37:25](https://biblicaltheology.org.uk/psalms-37/psalms-37-25/24440/): I haue bene yong, and now am old; yet haue I not seene the righteous forsaken, nor his seede begging bread. Psalms 37:25 (KJV) Psalm 37 is attributed to King David and is classified as a wisdom psalm. It is written in response to the apparent prosperity of the wicked and the affliction experienced by... - [Psalms 37:24](https://biblicaltheology.org.uk/psalms-37/psalms-37-24/24439/): Though hee fall, he shall not be vtterly cast downe: for the Lord vpholdeth him with his hand. Psalms 37:24 (KJV) Psalm 37 is a wisdom psalm attributed to David. It offers wisdom and encouragement to the righteous in times of distress, assuring them of God’s faithfulness and justice. Unlike some other psalms, it is... - [Psalms 37:22](https://biblicaltheology.org.uk/psalms-37/psalms-37-22/24437/): For such as be blessed of him, shall inherite the earth: and they that be cursed of him, shalbe cut off. Psalms 37:22 (KJV) For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. Psalms 37:22 (KJV) “For the blessed of the LORD... - [Psalms 36:7](https://biblicaltheology.org.uk/psalms-36/psalms-36-7/24410/): How excellent is thy louing kindnesse, O God! therefore the children of men put their trust vnder the shadowe of thy wings. Psalms 36:7 (KJV) This phrasing is not found verbatim in Psalm 36 in standard translations such as the King James Version. Psalm 36 begins with a description of the wicked’s transgression and, in... - [Psalms 36:3](https://biblicaltheology.org.uk/psalms-36/psalms-36-3/24406/): The words of his mouth are iniquitie and deceit: he hath left off to bee wise, and to doe good. Psalms 36:3 (KJV) Psalm 36:3 (KJV) says, “The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.” Context: Understanding the background and context of a... - [Psalms 35:21](https://biblicaltheology.org.uk/psalms-35/psalms-35-21/24396/): Yea they opened their mouth wide against me, and saide, Aha, Aha, our eye hath seene it. Psalms 35:21 (KJV) and said, Aha, aha, our eye hath seen it. Psalms 35:21 (KJV) Context of Psalm 35: Psalm 35 is attributed to David and is classified as a psalm of lament. In this psalm David expresses... - [Psalms 35:18](https://biblicaltheology.org.uk/psalms-35/psalms-35-18/24393/): I will giue thee thankes in the great congregation: I will praise thee among much people. Psalms 35:18 (KJV) The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 35 is attributed to David and is classified as an imprecatory psalm, in which the psalmist... - [Psalms 35:12](https://biblicaltheology.org.uk/psalms-35/psalms-35-12/24387/): They rewarded mee euill for good, to the spoiling of my soule. Psalms 35:12 (KJV) Psalm 35 is attributed to King David and is believed to have been written during a period of his life when he faced opposition and persecution from his enemies. David’s adversaries were ungrateful and responded with evil and hostility despite... - [Jeremiah 34:19](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-19/30091/): “The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;” To gain a better understanding of this verse, it’s important to explore the context in which it is situated. The book of Jeremiah contains prophecies and... - [Psalms 31:11](https://biblicaltheology.org.uk/psalms-31/psalms-31-11/24307/): “I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.” Context:Psalm 31 is a psalm of David, and it is categorised as a lament. In this psalm, David pours out his heart to God, expressing his distress... - [Psalms 29:8](https://biblicaltheology.org.uk/psalms-29/psalms-29-8/24281/): “The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.” Psalm 29 is attributed to King David and is a hymn that extols the power and majesty of God. In this particular verse, David emphasizes the impact of God’s voice on the wilderness and specifically mentions the wilderness of Kadesh.... - [Psalms 29:7](https://biblicaltheology.org.uk/psalms-29/psalms-29-7/24280/): “The voice of the Lord divideth the flames of fire.” Context:Psalm 29:7 (KJV) says, “The voice of the Lord divideth the flames of fire.” This verse is part of Psalm 29, which is a hymn of praise to the power and glory of God. Understanding the context:Psalm 29 is attributed to King David and focuses... - [Psalms 26:12](https://biblicaltheology.org.uk/psalms-26/psalms-26-12/24250/): “The LORD is my shepherd; I shall not want.” - [Psalms 25:22](https://biblicaltheology.org.uk/psalms-25/psalms-25-22/24238/): “Redeem Israel, O God, out of all his troubles.” Psalm 25 is attributed to King David and is considered a heartfelt prayer or a plea for guidance and deliverance. In this particular verse, David specifically prays for the redemption and deliverance of Israel from all its troubles. The nation of Israel, during the time of... - [Psalms 25:13](https://biblicaltheology.org.uk/psalms-25/psalms-25-13/24229/): “His soul shall dwell at ease; and his seed shall inherit the earth.” Psalm 25:13 (KJV): “His soul shall dwell at ease; and his seed shall inherit the earth.” Context:Psalm 25 is attributed to King David and is classified as a psalm of lament and prayer. It is a heartfelt plea to God for deliverance,... - [Psalms 22:29](https://biblicaltheology.org.uk/psalms-22/psalms-22-29/24198/): “All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.” Historical context:Psalm 22 is a Messianic psalm written by King David. It begins with the famous words, My God, my God, why hast thou... - [Psalms 22:28](https://biblicaltheology.org.uk/psalms-22/psalms-22-28/24197/): “For the kingdom is the LORD’S: and he is the governor among the nations.” Context:Psalm 22 begins with the well-known cry of Jesus on the cross, “My God, my God, why hast thou forsaken me?” (Psalm 22:1). This psalm expresses the anguish and distress of the suffering servant, but it also speaks of ultimate triumph... - [Jeremiah 38:28](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-28/30194/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 38:27](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-27/30193/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 38:25](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-25/30191/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 38:3](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-3/30169/): “Thus saith the Lord, This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.” Historical Context:Jeremiah was a prophet who lived during the time of the Babylonian exile. The book of Jeremiah records the prophecies and messages he delivered to the people of Judah before and... - [Jeremiah 37:12](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-12/30157/): “Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.” Historical Context: Jeremiah was a prophet who ministered during the final years of the Kingdom of Judah before its destruction by Babylon. The people of Judah had turned away from God... - [Psalms 34:14](https://biblicaltheology.org.uk/psalms-34/psalms-34-14/24367/): “Depart from evil, and do good; seek peace, and pursue it.” Context of the Psalm: Psalm 34 is a psalm of David, composed during a challenging time in his life. He wrote this psalm after he had been delivered from the hand of Abimelech, a Philistine king, when David pretended to be insane to escape... - [Psalms 33:19](https://biblicaltheology.org.uk/psalms-33/psalms-33-19/24350/): “Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy.” Context:The book of Psalms is a collection of poetic and lyrical writings attributed to various authors, including King David. Psalm 33 is a song of praise and thanksgiving, highlighting the attributes of God and encouraging trust... - [Psalms 33:1](https://biblicaltheology.org.uk/psalms-33/psalms-33-1/24332/): “Rejoice in the LORD, O ye righteous: for praise is comely for the upright.” Background and Context:Psalm 33 is attributed to King David and is considered a hymn of praise and thanksgiving. It celebrates the greatness of God, His creative power, and His faithfulness to His people. Rejoicing in the LORD:The verse begins with an... - [Psalms 32:11](https://biblicaltheology.org.uk/psalms-32/psalms-32-11/24331/): “Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.” Context:Understanding the context of a verse helps us grasp its deeper meaning. Psalm 32 is a psalm of David, written after he experienced the forgiveness of God for his sins of adultery and murder. In... - [Psalms 31:24](https://biblicaltheology.org.uk/psalms-31/psalms-31-24/24320/): “Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.” This verse is found in Psalm 31, which is attributed to King David. It is a heartfelt psalm that expresses David’s trust in God and his plea for deliverance from enemies and distress. In this particular verse, David... - [Psalms 31:23](https://biblicaltheology.org.uk/psalms-31/psalms-31-23/24319/): “O love the LORD, all ye his saints: for the LORD preserveth the faithful and plentifully rewardeth the proud doer.” Context:Psalm 31 is a heartfelt prayer of David in times of distress and persecution. In this psalm, David seeks refuge and deliverance from his enemies, expressing his trust in God’s faithfulness and protection. Love for... - [Psalms 31:18](https://biblicaltheology.org.uk/psalms-31/psalms-31-18/24314/): “Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.” Context:Psalm 31 is a psalm of trust and confidence in God’s protection. David expresses his deep distress and seeks refuge in the Lord. He acknowledges God as his rock, fortress, and deliverer. Throughout the psalm, David appeals... - [Jeremiah 39:17](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-17/30211/): “But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.” Context:The book of Jeremiah contains prophecies and accounts of the prophet Jeremiah, who ministered during a tumultuous period in Judah’s history. Jeremiah warned the people of Judah... - [Jeremiah 39:16](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-16/30210/): “Go and speak to Ebed-melech the Ethiopian, saying, Thus saith the Lord of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.” Jeremiah 39:16 is part of the account of the fall of Jerusalem... - [Psalms 40:12](https://biblicaltheology.org.uk/psalms-40/psalms-40-12/24509/): “For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.” Context:Psalm 40 is a psalm of David, expressing his gratitude and trust in God for His deliverance. In... - [Psalms 40:9](https://biblicaltheology.org.uk/psalms-40/psalms-40-9/24506/): “I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.” Context:Psalm 40 is attributed to King David and can be categorized as a psalm of thanksgiving and trust in God’s deliverance. In this particular verse, David expresses his commitment to proclaiming righteousness before a great congregation,... - [Psalms 38:21](https://biblicaltheology.org.uk/psalms-38/psalms-38-21/24483/): “Forsake me not, O LORD: O my God, be not far from me.” Certainly! Let’s explore Psalm 38:21 in the King James Version of the Bible and dive into its meaning and context. Psalm 38:21 (KJV) says: “Forsake me not, O LORD: O my God, be not far from me.” This verse is the concluding... - [Psalms 38:20](https://biblicaltheology.org.uk/psalms-38/psalms-38-20/24482/): “They also that render evil for good are mine adversaries; because I follow the thing that good is.” Context:Psalm 38 is a penitential psalm attributed to David. It reflects the anguish and distress he experienced due to his sin and the resulting physical and emotional turmoil. Psalm 38:20 (KJV) says: “They also that render evil... - [Psalms 37:38](https://biblicaltheology.org.uk/psalms-37/psalms-37-38/24453/): “But the transgressors shall be destroyed together: the end of the wicked shall be cut off.” Context of the Psalm:Psalm 37 is attributed to King David and is a wisdom psalm that addresses the issue of the prosperity of the wicked and the righteous suffering. In this psalm, David encourages the righteous to trust in... - [Psalms 37:36](https://biblicaltheology.org.uk/psalms-37/psalms-37-36/24451/): “Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.” Context:Psalm 37 is attributed to David and is a wisdom psalm that offers guidance on how to live a righteous and God-fearing life in the face of challenges and wickedness. It contrasts the temporary prosperity of... - [Psalms 37:15](https://biblicaltheology.org.uk/psalms-37/psalms-37-15/24430/): “Their sword shall enter into their own heart, and their bows shall be broken.” Context:Psalm 37 is attributed to King David and is classified as a wisdom psalm. It offers guidance on how to navigate life’s challenges, particularly when faced with the prosperity of the wicked and the seeming delay of divine justice. Symbolic Language:The... - [Psalms 37:6](https://biblicaltheology.org.uk/psalms-37/psalms-37-6/24421/): “And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.” Here’s a breakdown of the verse and its key themes:The verse speaks of a divine act where God Himself will bring forth or bring to light the righteousness and judgment of the individual being referred to. Divine Intervention:This suggests... - [Psalms 35:14](https://biblicaltheology.org.uk/psalms-35/psalms-35-14/24389/): “I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.” Context:To understand the verse better, it’s essential to consider the broader context of Psalm 35. David is calling upon God to defend him against his adversaries, who seek to harm him unjustly.... - [Psalms 35:13](https://biblicaltheology.org.uk/psalms-35/psalms-35-13/24388/): “But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting, and my prayer returned into mine own bosom.” In this verse, the psalmist describes his response to the affliction of others. Let’s break it down and explore its meaning in context: “But as for me”: This phrase... - [Jeremiah 44:6](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-6/30282/): “Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.” This verse is a part of a message from the prophet Jeremiah to the remnant of the people of Judah who had... - [Jeremiah 44:2](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-2/30278/): “Thus saith the Lord of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein.” Historical Context: The book of Jeremiah was written by the prophet Jeremiah during... - [Jeremiah 43:10](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-10/30273/): “And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.” Historical Context: At the time of this... - [Jeremiah 41:18](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-18/30244/): “The word of the LORD which came unto Jeremiah the prophet against the Gentiles;” Context:Understanding the background and context of a verse is essential for its proper interpretation. In this verse, Jeremiah received a message from the Lord concerning the Gentiles. Jeremiah was a prophet during the time of the Babylonian exile when Jerusalem was... - [Psalms 48:14](https://biblicaltheology.org.uk/psalms-48/psalms-48-14/24632/): “For this God is our God for ever and ever: he will be our guide even unto death.” 1. Context: Psalm 48 is a psalm of praise and celebration for the city of Zion, which represents the dwelling place of God. It acknowledges the greatness of God and His faithfulness in protecting His people. 2.... - [Psalms 46:11](https://biblicaltheology.org.uk/psalms-46/psalms-46-11/24609/): “The LORD of hosts is with us; the God of Jacob is our refuge. Selah.” Context:Understanding the background and setting of the passage is important for interpretation. Psalm 46 is attributed to the sons of Korah and is classified as a psalm of praise and trust. It is believed to have been written during a... - [Psalms 44:21](https://biblicaltheology.org.uk/psalms-44/psalms-44-21/24566/): “Shall not God search this out? for he knoweth the secrets of the heart.” This verse is taken from Psalm 44, which is attributed to the sons of Korah. The Psalms are a collection of poetic songs or hymns found in the Old Testament, and they are often attributed to various authors, including King David,... - [Psalms 44:11](https://biblicaltheology.org.uk/psalms-44/psalms-44-11/24555/): “All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.” Historical Context:Psalms 44 is attributed to the Sons of Korah and is considered a communal lament or a national lament. It expresses the distress and perplexity of the psalmist, who is reflecting on the current... - [Psalms 44:8](https://biblicaltheology.org.uk/psalms-44/psalms-44-8/24552/): “In God we boast all the day long, and praise thy name for ever. Selah.” Psalm 44 is attributed to the sons of Korah and is categorised as a psalm of lament. In this particular verse, the psalmist expresses unwavering trust and confidence in God. Let’s break it down and explore its significance. “In God... - [Psalms 44:7](https://biblicaltheology.org.uk/psalms-44/psalms-44-7/24551/): “But thou hast saved us from our enemies, and hast put them to shame that hated us.” Context:Psalm 44 is attributed to the Sons of Korah and is a communal lament, expressing the distress and confusion of the psalmist and the people of Israel. They recount the stories of God’s past faithfulness, focusing on His... - [Psalms 40:16](https://biblicaltheology.org.uk/psalms-40/psalms-40-16/24513/): “Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.” This verse is part of Psalm 40, a psalm of David, which expresses his trust in God’s faithfulness and deliverance. Let’s explore the key themes and insights from this verse. Seeking... - [Jeremiah 46:14](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-14/30324/): “Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.” Historical Context: Historical Context:Jeremiah was a prophet during the time of the Babylonian invasion of Judah and Jerusalem. In this verse, Jeremiah is delivering a... - [Jeremiah 46:10](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-10/30320/): “For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river... - [Jeremiah 46:6](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-6/30316/): “Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages given by the prophet Jeremiah to the people of Judah before and during the... - [Jeremiah 45:3](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-3/30308/): “Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest.” Context:The book of Jeremiah contains prophecies and messages from God delivered through the prophet Jeremiah to the people of Judah. The context of Jeremiah 45 is during the time... - [Jeremiah 44:23](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-23/30299/): “Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.” This verse is part of a larger passage in... - [Jeremiah 44:7](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-7/30283/): “Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,” In this verse, we find Jeremiah addressing a specific group of people‑those who had... - [Psalms 55:18](https://biblicaltheology.org.uk/psalms-55/psalms-55-18/24734/): “He hath delivered my soul in peace from the battle that was against me: for there were many with me.” Context:Psalm 55 begins with a plea to God for help, as the psalmist feels overwhelmed by the weight of his troubles and the cruelty of his enemies. He longs for wings like a dove to... - [Psalms 52:9](https://biblicaltheology.org.uk/psalms-52/psalms-52-9/24703/): “I will praise thee forever because thou hast done it: and I will wait on thy name; for it is good before thy saints.” Context:Psalm 52 is attributed to David and was written during a time when David was pursued by Saul. The psalm is a reflection on the wickedness and deceitfulness of Doeg the... - [Psalms 51:19](https://biblicaltheology.org.uk/psalms-51/psalms-51-19/24694/): “Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.” - [Psalms 50:17](https://biblicaltheology.org.uk/psalms-50/psalms-50-17/24669/): “Seeing thou hatest instruction, and casteth my words behind thee.” Context:Understanding the broader context of a Bible verse helps us grasp its intended meaning. Psalm 50 is attributed to Asaph and is categorised as a psalm of judgment. In this psalm, God is depicted as the divine judge who confronts the people for their hypocrisy... - [Psalms 49:9](https://biblicaltheology.org.uk/psalms-49/psalms-49-9/24641/): “That he should still live forever and not see corruption.” Context:The psalmist begins by calling all people, both high and low, to lend their ears and listen attentively to his words (Psalm 49:1-4). He proclaims that his words will be wise and his meditation will offer understanding (Psalm 49:3). The main theme of the psalm... - [Psalms 49:4](https://biblicaltheology.org.uk/psalms-49/psalms-49-4/24636/): “I will incline mine ear to a parable: I will open my dark saying upon the harp.” Meaning and Context:Psalm 49 is a wisdom psalm attributed to the sons of Korah. It addresses the universal reality of death and the temporary nature of wealth and worldly possessions. In verse 4, the psalmist expresses their intention... - [Jeremiah 46:28](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-28/30338/): “Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.” Context:The... - [Jeremiah 46:21](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-21/30331/): “Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.” Historical Context: The book of Jeremiah is a prophetic book that... - [Jeremiah 46:15](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-15/30325/): “Call ye the name of Pharaoh, king of Egypt, A noise that is passed.” This verse is a part of the prophecy given by the prophet Jeremiah concerning Egypt and its impending judgment. To fully understand its meaning, we should examine the context of the passage. Jeremiah 46 is a chapter dedicated to prophesying against... - [Psalms 63:9](https://biblicaltheology.org.uk/psalms-63/psalms-63-9/24848/): “But those that seek my soul, to destroy it, shall go into the lower parts of the earth.” This verse is taken from Psalm 63, which is a psalm of David. It is believed to have been written by David during a time when he was in the wilderness of Judah, possibly while fleeing from... - [Psalms 63:4](https://biblicaltheology.org.uk/psalms-63/psalms-63-4/24843/): “Thus will I bless thee while I live: I will lift up my hands in thy name.” This verse is a beautiful expression of the psalmist’s deep devotion and praise to God. Let’s break it down and explore its meaning. “Thus will I bless thee while I live”: The psalmist declares their intention to bless... - [Psalms 60:9](https://biblicaltheology.org.uk/psalms-60/psalms-60-9/24816/): “Who will bring me into the strong city? who will lead me into Edom?” Historical Context:Psalm 60 is attributed to King David and is classified as a lament. It was likely written during a time of conflict and distress in Israel’s history. Some scholars believe that it was written after David’s failed attempt to conquer... - [Psalms 60:7](https://biblicaltheology.org.uk/psalms-60/psalms-60-7/24811/): “Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver.” Context:Psalm 60 is attributed to David and is considered a prayer or a song of lament. It was likely written during a time of distress or conflict when David faced opposition from various enemies. The psalm... - [Psalms 56:10](https://biblicaltheology.org.uk/psalms-56/psalms-56-10/24749/): “In God will I praise his word: in the LORD will I praise his word.” Context:Understanding the background and context of a verse is essential for proper interpretation. Psalm 56 is attributed to David when he was captured by the Philistines in Gath. It is a psalm of lament and trust in God’s deliverance. David... - [Psalms 56:7](https://biblicaltheology.org.uk/psalms-56/psalms-56-7/24746/): “Shall they escape by iniquity? in thine anger cast down the people, O God.” Certainly! Let’s dive into a Bible study on Psalm 56:7 from the King James Version (KJV). Psalm 56:7 (KJV) says: “Shall they escape by iniquity? in thine anger cast down the people, O God.” This verse is part of Psalm 56,... - [Psalms 56:3](https://biblicaltheology.org.uk/psalms-56/psalms-56-3/24742/): “What time I am afraid, I will trust in thee.” Context:Psalm 56 was written by David when he was captured by the Philistines in Gath. David was facing a difficult and fearful situation, and this psalm expresses his trust in God in the midst of his distress. Acknowledging Fear:David begins by acknowledging his fear. Fear... - [Psalms 55:19](https://biblicaltheology.org.uk/psalms-55/psalms-55-19/24735/): “God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.” Context:Psalm 55 is attributed to David, and it is classified as a psalm of lament. In this particular psalm, David expresses his distress and anguish over the betrayal of a close friend.... - [Jeremiah 48:46](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-46/30391/): “Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.” Historical Context:The context of this verse lies within the larger prophecy given by Jeremiah against Moab (Jeremiah 48). Moab had been a long‑standing enemy of Israel and had often opposed God’s people. In this... - [Jeremiah 48:30](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-30/30375/): “I know his wrath, saith the Lord; but it shall not be so; his lies shall not so effect it.” Certainly! Here’s a Bible study on Verse: “I know his wrath, saith the Lord; but it shall not be so; his lies shall not so effect it.” (Jeremiah 48:30, KJV) Context:Jeremiah 48 is a prophecy... - [Jeremiah 48:6](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-6/30351/): “Flee, save your lives, and be like the heath in the wilderness.” This verse is part of a prophecy given by the prophet Jeremiah concerning the judgment against Moab, a neighbouring nation of Israel. In this particular verse, Jeremiah is urging the Moabites to flee for their lives, to escape the impending destruction that is... - [Jeremiah 47:7](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-7/30345/): “The word of the LORD came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.” Historical Context: Jeremiah 47:7 is part of a prophecy given by the prophet Jeremiah concerning the Philistines, who were the ancient inhabitants of the land of Philistia, located along the Mediterranean coast, in what is modern-day Israel... - [Psalms 69:5](https://biblicaltheology.org.uk/psalms-69/psalms-69-5/24958/): “O God, thou knowest my foolishness; and my sins are not hid from thee.” Context:This verse is part of a psalm written by King David. It is a prayer of lament and supplication, expressing David’s distress and seeking God’s help in a time of trouble. In the first part of the verse, David acknowledges that... - [Psalms 69:3](https://biblicaltheology.org.uk/psalms-69/psalms-69-3/24956/): “I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.” Context:The book of Psalms is a collection of poetic expressions of worship, praise, lament, and prayers to God. Psalm 69 is attributed to David and is classified as a lament psalm. It depicts David’s distress and his... - [Psalms 68:35](https://biblicaltheology.org.uk/psalms-68/psalms-68-35/24951/): “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.” Context and Background:Psalm 68 is a psalm attributed to King David and is known as a song of triumph or victory. It celebrates God’s power, deliverance, and His... - [Psalms 68:30](https://biblicaltheology.org.uk/psalms-68/psalms-68-30/24945/): “Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.” Context:This verse is part of Psalm 68, a psalm of David. It is a powerful song of praise and victory celebrating God’s might,... - [Psalms 68:22](https://biblicaltheology.org.uk/psalms-68/psalms-68-22/24936/): “The Lord hath said, I will bring again from Bashan, I will bring my people again from the depths of the sea.” Context of Psalm 68:Psalm 68 is attributed to King David and is categorized as a psalm of praise and victory. It celebrates the power and deliverance of God on behalf of His people.... - [Psalms 66:17](https://biblicaltheology.org.uk/psalms-66/psalms-66-17/24898/): “I cried unto him with my mouth, and he was extolled with my tongue.” Context of the Psalm:Psalm 66 is a psalm of thanksgiving and praise, attributed to David. It begins with a call to the whole earth to sing praises to God, acknowledging His awesome deeds and His sovereignty over all nations. The psalmist... - [Psalms 63:11](https://biblicaltheology.org.uk/psalms-63/psalms-63-11/24850/): “But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.” Context:Psalm 63 is attributed to King David and is described as a psalm of David when he was in the wilderness of Judah. This particular verse, Psalm 63:11, highlights... - [Psalms 69:10](https://biblicaltheology.org.uk/psalms-69/psalms-69-10/24964/): “When I wept, and chastened my soul with fasting, that was to my reproach.” Context:Psalm 69 is attributed to David and is classified as a psalm of lament. Throughout the psalm, David expresses his distress and seeks God’s help in the midst of his enemies. Verse 10 specifically highlights David’s response to his challenging circumstances.... - [Psalms 69:9](https://biblicaltheology.org.uk/psalms-69/psalms-69-9/24963/): “For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.” Understanding the context:Psalm 69 is attributed to David and is categorized as a psalm of lament. It expresses David’s deep distress and persecution, as well as his trust and plea for God’s deliverance.... - [Jeremiah 50:46](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-46/30477/): “At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.” Jeremiah 50:46 is part of a prophecy concerning the downfall of Babylon, a powerful nation in ancient times. To gain a deeper understanding of this verse, it’s helpful to examine the context of the entire... - [Jeremiah 50:38](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-38/30469/): “A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.” Context:The book of Jeremiah is a collection of prophecies given by the prophet Jeremiah during a time of great political and social unrest in the kingdom of Judah.... - [Jeremiah 50:32](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-32/30463/): “And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.” Historical context:The book of Jeremiah is a prophetic book written by the prophet Jeremiah during a tumultuous time in Israel’s history. The prophet Jeremiah... - [Jeremiah 50:5](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-5/30436/): “They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.” This verse is part of a larger prophecy by the prophet Jeremiah concerning the judgment and downfall of Babylon. It portrays a future scenario where... - [Psalms 69:32](https://biblicaltheology.org.uk/psalms-69/psalms-69-32/24990/): “The humble shall see this, and be glad: and your heart shall live that seek God.” Context and Background:Psalm 69 is attributed to King David and is categorised as a psalm of lament. It expresses David’s distress and seeks God’s deliverance from his enemies and those who oppose him. The psalm portrays the sufferings of... - [Psalms 69:31](https://biblicaltheology.org.uk/psalms-69/psalms-69-31/24989/): “This also shall please the LORD better than an ox or bullock that hath horns and hoofs.” Context:Psalm 69 is a Messianic psalm attributed to David. It is a lament expressing the psalmist’s anguish, persecution, and his plea for deliverance. Throughout the psalm, David describes his enemies, their actions against him, and his trust in... - [Psalms 69:20](https://biblicaltheology.org.uk/psalms-69/psalms-69-20/24978/): “Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.” Context:Psalm 69 is often interpreted as a Messianic psalm, foreshadowing the sufferings of Jesus Christ. Many elements of this psalm find fulfillment in the life... - [Psalms 69:19](https://biblicaltheology.org.uk/psalms-69/psalms-69-19/24977/): “Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.” Context of the Psalm:Psalm 69 is attributed to David and is categorised as a psalm of lament. In this psalm, David pours out his heart to God, expressing his distress and pleading for God’s deliverance. David is facing... - [Psalms 69:15](https://biblicaltheology.org.uk/psalms-69/psalms-69-15/24971/): “Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.” Context:Psalm 69 is a psalm of David, expressing his distress and anguish in the face of his enemies. It is considered a messianic psalm, often associated with the suffering of Jesus Christ.... - [Psalms 69:14](https://biblicaltheology.org.uk/psalms-69/psalms-69-14/24970/): “Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.” Context:Psalm 69 is attributed to David and is categorised as a psalm of lament. It expresses the distress and persecution David experienced at the hands of his enemies. Throughout... - [Psalms 69:13](https://biblicaltheology.org.uk/psalms-69/psalms-69-13/24969/): “But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.” Historical Context: Psalm 69 is attributed to King David and is classified as a psalm of lament. It expresses David’s distress, persecution, and his... - [Psalms 69:11](https://biblicaltheology.org.uk/psalms-69/psalms-69-11/24966/): “I made sackcloth also my garment; and I became a proverb to them.” Context:Psalm 69 is a lament written by David. It expresses his anguish and distress in the face of persecution and enemies. The psalm is often considered a Messianic psalm, as some of its verses are seen as foreshadowing the suffering of Jesus... - [Jeremiah 51:16](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-16/30493/): “When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures.” This verse is part of the prophecy given by Jeremiah concerning the judgment upon... - [Jeremiah 51:10](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-10/30487/): “The Lord hath brought forth our righteousness: come, and let us declare in Zion the work of the Lord our God.” Historical Context:Jeremiah 51 contains a prophecy concerning the judgment and downfall of Babylon, which was a prominent empire in the ancient Near East. In this particular verse, the focus is on the restoration and... - [Jeremiah 51:3](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-3/30480/): “Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.” Jeremiah 51:3 is a part of the prophecy against Babylon found in the book of Jeremiah. In this verse, God is calling... - [Jeremiah 51:2](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-2/30479/): “And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.” Historical Context: The book of Jeremiah was written by the prophet Jeremiah during a time when the Babylonian Empire was rising to power. The people of Judah... - [Psalms 72:20](https://biblicaltheology.org.uk/psalms-72/psalms-72-20/25056/): “The prayers of David the son of Jesse are ended.” Context:Psalm 72 is attributed to King Solomon and is a prayer for his reign and the establishment of justice, righteousness, and prosperity in Israel. This verse serves as a conclusion to the collection of prayers attributed to David, the son of Jesse, which includes various... - [Psalms 72:17](https://biblicaltheology.org.uk/psalms-72/psalms-72-17/25053/): “His name shall endure forever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.” Context:This verse is part of the final lines of Psalm 72, which is attributed to King Solomon. It is a royal psalm, likely written to celebrate and... - [Psalms 72:10](https://biblicaltheology.org.uk/psalms-72/psalms-72-10/25045/): “The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.” Context:Psalm 72 is a royal psalm written by King Solomon, praising God and asking for His blessings and justice upon the king’s reign. It is a prayer for the righteous rule and prosperity of the... - [Psalms 72:9](https://biblicaltheology.org.uk/psalms-72/psalms-72-9/25044/): “They that dwell in the wilderness shall bow before him, and his enemies shall lick the dust.” Context:Psalm 72 is attributed to King Solomon and is a prayer for the prosperity and justice of the king. It is a Messianic psalm that points to the future reign of the Messiah, Jesus Christ. The psalm portrays... - [Matthew 2:1](https://biblicaltheology.org.uk/matthew-2/matthew-2-1/33516/): “Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem” Certainly! Here is a Bible study on Verse: “Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men... - [Matthew 1:25](https://biblicaltheology.org.uk/matthew-1/matthew-1-25/33515/): “And knew her not till she had brought forth her firstborn son: and he called his name Jesus.” Matthew 1:25 (KJV) states: “And knew her not till she had brought forth her firstborn son: and he called his name Jesus.” This verse is found in the Gospel of Matthew, which begins with the genealogy of... - [Matthew 1:24](https://biblicaltheology.org.uk/matthew-1/matthew-1-24/33514/): “Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife” Certainly! Here’s a Bible study on Verse: “Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife” (Matthew 1:24, KJV). Context:Matthew... - [Matthew 1:23](https://biblicaltheology.org.uk/matthew-1/matthew-1-23/33513/): “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” Context:Matthew 1:23 is a part of the Gospel of Matthew, which records the genealogy and birth of Jesus Christ. It is written to a Jewish audience, emphasizing Jesus... - [Matthew 2:11](https://biblicaltheology.org.uk/matthew-2/matthew-2-11/33526/): “And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.” - [Matthew 2:15](https://biblicaltheology.org.uk/matthew-2/matthew-2-15/33530/): “And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.” Context:Matthew 2:15 is a part of the narrative surrounding the birth of Jesus Christ. In this particular verse, Matthew mentions how Joseph, Mary, and... - [Matthew 2:14](https://biblicaltheology.org.uk/matthew-2/matthew-2-14/33529/): “When he arose, he took the young child and his mother by night, and departed into Egypt.” Context:This verse is part of the account of the events following the birth of Jesus. It occurs in the context of the visit of the wise men, who had come from the east, seeking the newborn King of... - [Matthew 2:13](https://biblicaltheology.org.uk/matthew-2/matthew-2-13/33528/): “And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.” Context:Matthew 2:13 is part of... - [Matthew 3:7](https://biblicaltheology.org.uk/matthew-3/matthew-3-7/33545/): “But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?” Historical Context:Matthew 3:7 takes place during the ministry of John the Baptist, who appeared in the wilderness, preaching a message of repentance... - [Matthew 3:6](https://biblicaltheology.org.uk/matthew-3/matthew-3-6/33544/): “And were baptized of him in Jordan, confessing their sins.” Context:This verse is a part of the narrative of John the Baptist’s ministry. John the Baptist was a prophet who appeared in the wilderness, proclaiming a message of repentance and preparing the way for the coming of Jesus Christ. In this verse, we learn that... - [Matthew 3:5](https://biblicaltheology.org.uk/matthew-3/matthew-3-5/33543/): “Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan.” Context:This verse is found in the context of the ministry of John the Baptist, who was preparing the way for the coming of Jesus Christ. John the Baptist appeared in the wilderness, preaching a message of repentance and baptizing... - [Matthew 3:4](https://biblicaltheology.org.uk/matthew-3/matthew-3-4/33542/): “And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.” Context:Matthew 3:4 is a description of John the Baptist’s appearance and diet. This verse is found in the context of John the Baptist’s ministry of baptizing people in the Jordan... - [Matthew 3:3](https://biblicaltheology.org.uk/matthew-3/matthew-3-3/33541/): “For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.” Context:Matthew 3:3 is part of the account of John the Baptist’s ministry, specifically his preparation for the arrival of Jesus Christ. John the... - [Matthew 3:2](https://biblicaltheology.org.uk/matthew-3/matthew-3-2/33540/): “And saying, Repent ye: for the kingdom of heaven is at hand.” Context:In the preceding verses, Matthew introduces John the Baptist as the one fulfilling the prophecy of Isaiah, who proclaimed the coming of the Messiah. John appears in the wilderness, preaching a message of repentance and baptizing people in the Jordan River. Repentance:John’s central... - [Matthew 3:1](https://biblicaltheology.org.uk/matthew-3/matthew-3-1/33539/): “1 In those days came John the Baptist, preaching in the wilderness of Judaea.” Context:The book of Matthew is one of the four Gospels in the New Testament and is attributed to the apostle Matthew, also known as Levi. Matthew’s purpose in writing this Gospel was to present Jesus as the long-awaited Messiah and the... - [Matthew 2:22](https://biblicaltheology.org.uk/matthew-2/matthew-2-22/33537/): “But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: Matthew 2:22 (KJV)” This verse is part of the narrative of the events surrounding the birth... - [Matthew 2:19](https://biblicaltheology.org.uk/matthew-2/matthew-2-19/33534/): “But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt.” Certainly! Here’s a Bible study on Matthew 2:19 (KJV) says, “But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt.” Historical Context:In order to understand the significance... - [Matthew 2:16](https://biblicaltheology.org.uk/matthew-2/matthew-2-16/33531/): “Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.” Matthew 2:16... - [Matthew 4:3](https://biblicaltheology.org.uk/matthew-4/matthew-4-3/33558/): “And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.” This verse is a part of the account of Jesus’ temptation in the wilderness, immediately following His baptism. Let’s explore the context and the deeper meaning of this verse. Context: After Jesus... - [Matthew 4:2](https://biblicaltheology.org.uk/matthew-4/matthew-4-2/33557/): “And when he had fasted forty days and forty nights, he was afterward an hungred.” Fasting for Forty Days and Forty Nights:In this verse, we learn that Jesus had fasted for a period of forty days and forty nights. Fasting is the act of abstaining from food or certain types of food for a specific... - [Matthew 4:1](https://biblicaltheology.org.uk/matthew-4/matthew-4-1/33556/): “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.” Context:Matthew 4:1 is part of the larger narrative of Jesus’ temptation in the wilderness immediately after His baptism. This event took place at the beginning of Jesus’ public ministry. The Leading of the Spirit:The verse begins by stating... - [Matthew 3:16](https://biblicaltheology.org.uk/matthew-3/matthew-3-16/33554/): “And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him.” Context:The Gospel of Matthew provides an account of the life and ministry of Jesus Christ. In chapter 3, we... - [Matthew 3:15](https://biblicaltheology.org.uk/matthew-3/matthew-3-15/33553/): “And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.” Certainly! Let’s dive into a Bible study on Matthew 3:15 from the King James Version (KJV). This verse is part of the account of John the Baptist baptizing Jesus in... - [Matthew 3:14](https://biblicaltheology.org.uk/matthew-3/matthew-3-14/33552/): “But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?” In this verse, we find John the Baptist responding to Jesus, who had come to be baptized by him. Let’s explore the context and meaning of this passage. John the Baptist was a significant figure in the... - [Matthew 3:12](https://biblicaltheology.org.uk/matthew-3/matthew-3-12/33550/): “Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.” This verse is part of a passage that describes John the Baptist’s preaching and his proclamation of the coming of the Messiah, Jesus Christ. In... - [Matthew 3:11](https://biblicaltheology.org.uk/matthew-3/matthew-3-11/33549/): “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire.” Historical and Contextual Background:John the Baptist was a significant figure in the New Testament and was chosen by... - [Matthew 3:10](https://biblicaltheology.org.uk/matthew-3/matthew-3-10/33548/): “And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” Context:Matthew 3:10 is part of John the Baptist’s message to the Pharisees and Sadducees who came to him for baptism. John was preaching a message... - [Matthew 3:9](https://biblicaltheology.org.uk/matthew-3/matthew-3-9/33547/): “And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.” Context:This verse is part of a passage describing the ministry of John the Baptist, who came as a forerunner to Jesus Christ. John was... - [Matthew 3:8](https://biblicaltheology.org.uk/matthew-3/matthew-3-8/33546/): “Bring forth, therefore, fruits meet for repentance.” Historical and Contextual Background:John the Baptist, a prominent figure in the New Testament, was the forerunner of Jesus Christ. He preached and baptized people in the region of Judea, calling them to repentance in preparation for the coming of the Messiah. In Matthew 3, we find John the... - [Matthew 4:16](https://biblicaltheology.org.uk/matthew-4/matthew-4-16/33571/): “The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.” This verse is found in the context of Jesus’ ministry and specifically refers to the fulfillment of the prophecy given in Isaiah 9:1-2. Let’s explore the significance and meaning of... - [Matthew 4:15](https://biblicaltheology.org.uk/matthew-4/matthew-4-15/33570/): “The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;” Certainly! Let’s dive into a Bible study on Matthew 4:15 in the King James Version (KJV). First, let’s read the verse in its context by looking at Matthew 4:12-17: “Now when Jesus had heard... - [Matthew 4:13](https://biblicaltheology.org.uk/matthew-4/matthew-4-13/33568/): “And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim” Context:In Matthew 4, we read about Jesus’ temptation in the wilderness, where He fasted for forty days and forty nights and faced various temptations from the devil. After successfully overcoming these temptations, Jesus... - [Matthew 4:11](https://biblicaltheology.org.uk/matthew-4/matthew-4-11/33566/): “Then the devil leaveth him, and, behold, angels came and ministered unto him.” This verse is a part of the account of Jesus’ temptation in the wilderness. To better understand its significance, let’s explore the context and key themes surrounding this verse. Context:In Matthew 4, Jesus was led by the Spirit into the wilderness to... - [Matthew 4:10](https://biblicaltheology.org.uk/matthew-4/matthew-4-10/33565/): “Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” Matthew 4:10 is a part of the account of Jesus’ temptation in the wilderness. This event took place immediately after Jesus was baptized by John the Baptist and before... - [Matthew 4:9](https://biblicaltheology.org.uk/matthew-4/matthew-4-9/33564/): “And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.” - [Matthew 4:8](https://biblicaltheology.org.uk/matthew-4/matthew-4-8/33563/): “Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them.” Context:Matthew 4:8 is part of the narrative describing the temptations of Jesus in the wilderness. It occurs after Jesus had fasted for forty days and forty nights and was approached... - [Matthew 4:7](https://biblicaltheology.org.uk/matthew-4/matthew-4-7/33562/): “Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.” Context:Matthew 4:7 is part of the narrative of Jesus’ temptation in the wilderness. After fasting for forty days and nights, Jesus was tempted by the devil to prove His identity and power. In this particular verse, Jesus responds to... - [Matthew 4:6](https://biblicaltheology.org.uk/matthew-4/matthew-4-6/33561/): “And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” Context:Understanding the context of a verse is crucial to... - [Matthew 4:5](https://biblicaltheology.org.uk/matthew-4/matthew-4-5/33560/): “Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple.” Location:The devil takes Jesus to the pinnacle of the temple, the highest point of the structure. The temple was the central place of worship for the Jewish people and held great significance in their religious and... - [Matthew 4:4](https://biblicaltheology.org.uk/matthew-4/matthew-4-4/33559/): “But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” Matthew 4:4 (KJV): This verse is part of the account of Jesus being tempted by the devil in the wilderness. After fasting for forty days and nights, Jesus... - [Matthew 4:17](https://biblicaltheology.org.uk/matthew-4/matthew-4-17/33555/): “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” Context:To understand the verse better, it’s important to consider its surrounding context. In Matthew 4:12-16, we learn that Jesus heard about John the Baptist’s imprisonment and departed for Galilee. He settled in Capernaum, fulfilling a prophecy... - [Matthew 4:25](https://biblicaltheology.org.uk/matthew-4/matthew-4-25/34561/): “And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.” This verse is situated at the end of Matthew 4, which records the early ministry of Jesus. In the preceding verses, Jesus had been preaching the Gospel of the Kingdom, healing various... - [Matthew 5:7](https://biblicaltheology.org.uk/matthew-5/matthew-5-7/33586/): “Blessed are the merciful: for they shall obtain mercy.” Context:To better understand the verse, it’s essential to consider its context within the Sermon on the Mount. In the preceding verses, Jesus discusses the Beatitudes, a series of blessings that describe the characteristics and attitudes of those who are truly blessed in God’s sight. The verse... - [Matthew 5:6](https://biblicaltheology.org.uk/matthew-5/matthew-5-6/33585/): “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Context:Matthew 5:6 is part of Jesus’ Sermon on the Mount, where He delivers several teachings on various aspects of living a godly life. In this particular verse, Jesus describes the blessing upon those who hunger and thirst for righteousness. Hunger... - [Matthew 5:5](https://biblicaltheology.org.uk/matthew-5/matthew-5-5/33584/): “Blessed are the meek: for they shall inherit the earth.” Context:Matthew 5:5 is the third of the Beatitudes, a series of blessings pronounced by Jesus at the beginning of His sermon. The Beatitudes reveal the characteristics and attitudes that mark a truly blessed and favored individual in God’s Kingdom. The word “meek” in this context... - [Matthew 5:3](https://biblicaltheology.org.uk/matthew-5/matthew-5-3/33582/): “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Context:This verse is part of Jesus’ Sermon on the Mount, which is a collection of teachings that provide insight into the values and principles of the kingdom of God. The word “blessed” can also be translated as “happy” or “fortunate.” In this... - [Matthew 5:2](https://biblicaltheology.org.uk/matthew-5/matthew-5-2/33581/): “And he opened his mouth, and taught them, saying,” Context and Background:Matthew 5:2 is the beginning of the Sermon on the Mount, which is one of the most famous teachings of Jesus Christ. The Sermon on the Mount covers Matthew chapters 5 to 7 and contains many of Jesus’ profound teachings on various aspects of... - [Matthew 5:1](https://biblicaltheology.org.uk/matthew-5/matthew-5-1/33580/): “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him.” Context:Understanding the background and context of a verse is essential for its proper interpretation. Before Matthew 5:1, Matthew 4 narrates Jesus’ early ministry, including His baptism, temptation in the wilderness, and the calling of His... - [Matthew 4:24](https://biblicaltheology.org.uk/matthew-4/matthew-4-24/33579/): “And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.” Context:To understand the significance of this verse, it’s important to... - [Matthew 4:23](https://biblicaltheology.org.uk/matthew-4/matthew-4-23/33578/): “And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.” Context:To better understand this verse, it’s essential to consider the context in which it is found. Matthew 4:23 is part of a larger passage... - [Matthew 4:21](https://biblicaltheology.org.uk/matthew-4/matthew-4-21/33576/): “And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.” Context:Matthew 4:21 is part of a larger passage in which Jesus calls His first disciples. In the preceding verses, Jesus had called... - [Matthew 4:20](https://biblicaltheology.org.uk/matthew-4/matthew-4-20/33575/): “And they straightway left their nets, and followed him.” Context:Matthew 4:20 is part of a passage that describes Jesus’ call to the first disciples, Simon Peter and Andrew, who were fishermen by trade. Jesus had just begun his ministry and was walking by the Sea of Galilee when he saw Simon Peter and Andrew casting... - [Matthew 4:19](https://biblicaltheology.org.uk/matthew-4/matthew-4-19/33574/): “And he saith unto them, Follow me, and I will make you fishers of men.” Call to Follow Jesus:In this verse, Jesus initiates His invitation to Peter and Andrew to become His disciples. By saying, “Follow me,” Jesus is extending an invitation to them to leave their current occupations and lifestyles to follow Him. This... - [Matthew 4:18](https://biblicaltheology.org.uk/matthew-4/matthew-4-18/33573/): “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.” Certainly! Let’s dive into a Bible study on Matthew 4:18, which is found in the King James Version (KJV). This verse is part of the narrative describing... - [Matthew 5:19](https://biblicaltheology.org.uk/matthew-5/matthew-5-19/33598/): “Whosoever, therefore, shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” - [Matthew 5:18](https://biblicaltheology.org.uk/matthew-5/matthew-5-18/33597/): “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” Context:Matthew 5:18 is part of Jesus’ Sermon on the Mount, where He delivers a series of teachings to His disciples and the crowd gathered. This specific verse... - [Matthew 5:17](https://biblicaltheology.org.uk/matthew-5/matthew-5-17/33596/): “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” Historical Context:In this verse, Jesus is delivering the Sermon on the Mount, which is found in Matthew 5-7. This sermon contains essential teachings about the kingdom of God and the righteousness expected from... - [Matthew 5:16](https://biblicaltheology.org.uk/matthew-5/matthew-5-16/33595/): “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Context:Matthew 5:16 is part of the Sermon on the Mount, where Jesus teaches His disciples and the crowd about various aspects of righteous living and the principles of the Kingdom of God. This... - [Matthew 5:14](https://biblicaltheology.org.uk/matthew-5/matthew-5-14/33593/): “Ye are the light of the world. A city that is set on an hill cannot be hid.” Context:To understand the verse better, it’s essential to consider the context. In the preceding verses (Matthew 5:1-12), Jesus delivers the Sermon on the Mount, a foundational teaching on the principles of the Kingdom of God. In Matthew... - [Matthew 5:13](https://biblicaltheology.org.uk/matthew-5/matthew-5-13/33592/): “Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.” Context:In the Sermon on the Mount, Jesus is teaching His disciples and the crowds about the... - [Matthew 5:12](https://biblicaltheology.org.uk/matthew-5/matthew-5-12/33591/): “Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” Matthew 5:12 (KJV):This verse is a part of the Sermon on the Mount, where Jesus delivers profound teachings to His disciples and the crowd gathered around Him. In this specific verse, Jesus addresses... - [Matthew 5:11](https://biblicaltheology.org.uk/matthew-5/matthew-5-11/33590/): “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.” Certainly! Let’s do a Bible study on Matthew 5:11 in the King James Version (KJV). This verse is part of the Sermon on the Mount, where Jesus teaches His disciples about... - [Matthew 5:10](https://biblicaltheology.org.uk/matthew-5/matthew-5-10/33589/): “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.” Context:This verse is a part of Jesus’ famous Sermon on the Mount, where He taught His disciples and the crowds about various aspects of living a righteous life in the Kingdom of God. In Matthew 5:10, Jesus pronounces a... - [Matthew 5:9](https://biblicaltheology.org.uk/matthew-5/matthew-5-9/33588/): “Blessed are the peacemakers: for they shall be called the children of God.” Context:The passage is part of the Sermon on the Mount, where Jesus teaches His disciples and the crowds about the principles of the kingdom of God. In the preceding verses, Jesus speaks about the Beatitudes, which describe the qualities and characteristics of... - [Matthew 5:8](https://biblicaltheology.org.uk/matthew-5/matthew-5-8/33587/): “Blessed are the pure in heart: for they shall see God.” Here are some key points and reflections on this verse: The phrase “pure in heart” refers to having a sincere, undivided, and morally upright heart. It signifies a heart that is free from hypocrisy, deceit, and impure motives. It implies integrity and a genuine... - [Matthew 5:30](https://biblicaltheology.org.uk/matthew-5/matthew-5-30/33609/): “And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” Context:Understanding the broader passage is crucial for interpreting any verse accurately. In Matthew 5:27-30, Jesus discusses... - [Matthew 5:29](https://biblicaltheology.org.uk/matthew-5/matthew-5-29/33608/): “And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” Context:To understand the meaning of this verse, it’s important to consider the context in which Jesus... - [Matthew 5:28](https://biblicaltheology.org.uk/matthew-5/matthew-5-28/33607/): “But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” Verse:“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” (Matthew 5:28, KJV) Context:Matthew 5:28 is a... - [Matthew 5:27](https://biblicaltheology.org.uk/matthew-5/matthew-5-27/33606/): “Ye have heard that it was said by them of old time, Thou shalt not commit adultery.” This verse is part of Jesus’ Sermon on the Mount, where He expounds upon the moral principles of the Law and provides a deeper understanding of God’s expectations for His people. In this specific passage, Jesus addresses the... - [Matthew 5:26](https://biblicaltheology.org.uk/matthew-5/matthew-5-26/33605/): “Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.” Context:Matthew 5:26 is part of Jesus’ Sermon on the Mount, specifically in the section known as the “Antitheses” or “Jesus’ Teaching on the Law.” In this sermon, Jesus addresses various aspects of the Mosaic Law... - [Matthew 5:25](https://biblicaltheology.org.uk/matthew-5/matthew-5-25/33604/): “Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.” - [Matthew 5:24](https://biblicaltheology.org.uk/matthew-5/matthew-5-24/33603/): “Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” Context:To understand the verse better, it’s helpful to look at the surrounding verses. In Matthew 5:21-26, Jesus speaks about anger and reconciliation. He emphasizes that being angry with someone without cause... - [Matthew 5:23](https://biblicaltheology.org.uk/matthew-5/matthew-5-23/33602/): “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;” Context:This verse is situated within a section where Jesus discusses various aspects of the law and righteousness. In the preceding verses, Jesus talks about reconciling with others and resolving conflicts. In verse 23, Jesus addresses the... - [Matthew 5:22](https://biblicaltheology.org.uk/matthew-5/matthew-5-22/33601/): “But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.” Context:It is crucial to understand... - [Matthew 5:21](https://biblicaltheology.org.uk/matthew-5/matthew-5-21/33600/): “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment” Context:In the Sermon on the Mount, Jesus teaches His disciples about the true meaning and application of the law. He contrasts the teachings they have heard from the... - [Matthew 5:20](https://biblicaltheology.org.uk/matthew-5/matthew-5-20/33599/): “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” Context:To better understand this verse, it’s helpful to consider the context in which it was spoken. Prior to Matthew 5:20, Jesus had just finished explaining that... - [Matthew 5:44](https://biblicaltheology.org.uk/matthew-5/matthew-5-44/33623/): “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;” Context:This verse is part of Jesus’ Sermon on the Mount, specifically in the section known as the Beatitudes. In this sermon, Jesus teaches His... - [Matthew 5:43](https://biblicaltheology.org.uk/matthew-5/matthew-5-43/33622/): “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.” Context:Before we examine the verse itself, it’s important to understand the context in which Jesus spoke these words. In the previous verses, Jesus discusses the concept of loving one’s enemies and turns conventional wisdom on its head. This... - [Matthew 5:42](https://biblicaltheology.org.uk/matthew-5/matthew-5-42/33621/): “Give to him that asketh thee, and from him that would borrow of thee turn not thou away.” This verse is a part of Jesus’ Sermon on the Mount, specifically within the section known as the Beatitudes. In this particular portion, Jesus is teaching His disciples about living a righteous life and fulfilling the law... - [Matthew 5:41](https://biblicaltheology.org.uk/matthew-5/matthew-5-41/33620/): “And whosoever shall compel thee to go a mile, go with him twain.” Certainly! Here is a Bible study on Verse: “And whosoever shall compel thee to go a mile, go with him twain.” Context:This verse is part of Jesus’ Sermon on the Mount, specifically within the section commonly known as the “Sermon on the... - [Matthew 5:39](https://biblicaltheology.org.uk/matthew-5/matthew-5-39/33618/): “But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.” Certainly! Let’s delve into a Bible study on Matthew 5:39, which is found in the King James Version (KJV) of the Bible. This verse is part of the famous Sermon... - [Matthew 5:38](https://biblicaltheology.org.uk/matthew-5/matthew-5-38/33617/): “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth.” Context:In this verse, Jesus is addressing a common understanding of justice that was prevalent during his time. The phrase “an eye for an eye, and a tooth for a tooth” is known as the principle of... - [Matthew 5:37](https://biblicaltheology.org.uk/matthew-5/matthew-5-37/33616/): “But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.” Context:Matthew 5 is a portion of the Sermon on the Mount, where Jesus teaches His disciples and the crowd about the principles of the Kingdom of God. In this chapter, Jesus addresses various aspects of the law,... - [Matthew 5:35](https://biblicaltheology.org.uk/matthew-5/matthew-5-35/33614/): “Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.” Context:Matthew 5:35 is part of Jesus’ Sermon on the Mount, specifically the section known as the Beatitudes. In this sermon, Jesus teaches His disciples and the crowds about various aspects of living a godly... - [Matthew 5:34](https://biblicaltheology.org.uk/matthew-5/matthew-5-34/33613/): “But I say unto you, Swear not at all; neither by heaven; for it is God’s throne.” Context:This verse is a part of the Sermon on the Mount, where Jesus delivers profound teachings to His disciples and the crowds gathered to hear Him. In this section, Jesus addresses various aspects of the Mosaic Law and... - [Matthew 5:33](https://biblicaltheology.org.uk/matthew-5/matthew-5-33/33612/): “Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:” - [Matthew 5:32](https://biblicaltheology.org.uk/matthew-5/matthew-5-32/33611/): “But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.” Context:Matthew 5 is part of Jesus’ Sermon on the Mount, where He teaches His disciples and the crowd about various aspects of... - [Matthew 5:31](https://biblicaltheology.org.uk/matthew-5/matthew-5-31/33610/): “It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:” - [Matthew 6:7](https://biblicaltheology.org.uk/matthew-6/matthew-6-7/33634/): “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.” Context:To understand the significance of this verse, it’s important to consider its context within the broader passage. Matthew 6:5-13 contains Jesus’ teaching on prayer as part of the Sermon on the... - [Matthew 6:6](https://biblicaltheology.org.uk/matthew-6/matthew-6-6/33633/): “But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Context:Matthew 6:6 is part of Jesus’ Sermon on the Mount, where He provides guidance and teachings on various aspects of... - [Matthew 6:5](https://biblicaltheology.org.uk/matthew-6/matthew-6-5/33632/): “And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.” Context:Matthew 6:5 is part of the Sermon on the Mount, where... - [Matthew 6:4](https://biblicaltheology.org.uk/matthew-6/matthew-6-4/33631/): “That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.” Matthew 6:4 is part of Jesus’ Sermon on the Mount, where He teaches His disciples about various aspects of living a righteous life and maintaining a genuine relationship with God. In this particular verse, Jesus focuses... - [Matthew 6:3](https://biblicaltheology.org.uk/matthew-6/matthew-6-3/33630/): “But when thou doest alms, let not thy left hand know what thy right hand doeth” Certainly! Here’s a Bible study on Verse: “But when thou doest alms, let not thy left hand know what thy right hand doeth” (Matthew 6:3, KJV). Context:In this portion of the Sermon on the Mount, Jesus teaches His disciples... - [Matthew 6:2](https://biblicaltheology.org.uk/matthew-6/matthew-6-2/33629/): “Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.” Context:To understand this verse better, it’s important to consider its context. Matthew 6 is part... - [Matthew 5:48](https://biblicaltheology.org.uk/matthew-5/matthew-5-48/33627/): “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Call to perfection:Jesus sets a high standard by commanding His disciples to be perfect. The word "perfect" in this context does not imply sinlessness or flawlessness in an absolute sense, as only God is truly perfect. Rather, it emphasizes the call... - [Matthew 5:47](https://biblicaltheology.org.uk/matthew-5/matthew-5-47/33626/): “And if ye salute your brethren only, what do ye more than others? do not even the publicans so?” Certainly! Here is a Bible study on Matthew 5:47 (KJV) states, “And if ye salute your brethren only, what do ye more than others? do not even the publicans so?” This verse is part of the... - [Matthew 5:46](https://biblicaltheology.org.uk/matthew-5/matthew-5-46/33625/): “For if ye love them which love you, what reward have ye? Do not even the publicans the same?” Context:To understand this verse better, let’s look at its surrounding verses. In Matthew 5:43-45, Jesus says, “Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say... - [Matthew 5:45](https://biblicaltheology.org.uk/matthew-5/matthew-5-45/33624/): “That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” This verse is part of a larger passage known as the "Love Your Enemies" section, where Jesus teaches... - [Matthew 6:15](https://biblicaltheology.org.uk/matthew-6/matthew-6-15/33642/): “But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” Context:Matthew 6:15 is part of the Sermon on the Mount, where Jesus teaches His disciples about various aspects of righteous living, including prayer, fasting, and giving to the needy. In this particular verse, Jesus emphasises the importance of forgiveness. Forgiveness... - [Matthew 6:14](https://biblicaltheology.org.uk/matthew-6/matthew-6-14/33641/): “For if ye forgive men their trespasses, your heavenly Father will also forgive you.” Context:Before verse 14, Jesus teaches about prayer and gives the disciples the Lord’s Prayer as a model. He then proceeds to emphasize the importance of forgiveness in the Christian life. Forgiveness is a requirement:Jesus starts the verse with the word “For,”... - [Hosea 12:10](https://biblicaltheology.org.uk/hosea-12/hosea-12-10/32576/): I haue also spoken by the prophets, and I haue multiplied visions, and vsed similitudes, by the ministerie of the prophets. Hosea 12:10 (KJV) Historical Context: The Book of Hosea is one of the prophetic books of the Old Testament. It was written by the prophet Hosea during the reign of several kings of the... - [Hosea 12:5](https://biblicaltheology.org.uk/hosea-12/hosea-12-5/32570/): Euen the Lord God of hosts, the Lord is his memoriall. Hosea 12:5 (KJV) Context: Before diving into the verse, it’s important to understand the context of the book of Hosea. Hosea was a prophet who ministered in the northern kingdom of Israel during a time of great spiritual decline. The people had turned away... - [Job 40:14](https://biblicaltheology.org.uk/job-40/job-40-14/23832/): Then will I also confesse vnto thee, that thine owne right hand can saue thee. Job 40:14 (KJV) There is no verse in the Book of Job that reads “Then will I also confess unto thee that thine own right hand can save thee.” That wording does not appear in the biblical text. Job is... - [Job 40:13](https://biblicaltheology.org.uk/job-40/job-40-13/23831/): Hide them in the dust together, and binde their faces in secret. Job 40:13 (KJV) The book of Job wrestles with the problem of human suffering and the search for answers. In Job 40:13 God addresses Job, saying, “Hide them in the dust together; and bind their faces in secret.” This statement is part of... - [Job 40:11](https://biblicaltheology.org.uk/job-40/job-40-11/23829/): Cast abroad the rage of thy wrath: and behold euery one that is proud, and abase him. Job 40:11 (KJV) that is proud, and abase him. Job 40:11 (KJV) “Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.” This verse belongs to the divine discourse that God... - [Job 40:10](https://biblicaltheology.org.uk/job-40/job-40-10/23828/): Decke thy selfe now with Maiestie, and excellencie, and aray thy selfe with glory, and beautie. Job 40:10 (KJV) Deck thyself now with majesty and excellency; and array thyself with glory and beauty. Job 40:10 (KJV) “Deck thyself now with majesty and excellency; and array thyself with glory and beauty.” Job 40:10 is part of... - [Job 40:7](https://biblicaltheology.org.uk/job-40/job-40-7/23825/): Gird vp thy loynes now like a man: I will demaund of thee, and declare thou vnto me. Job 40:7 (KJV) The verse belongs to the dramatic dialogue in which God answers Job directly. In the Book of Job, a righteous man endures overwhelming suffering and questions the reason for his trials. His friends offer... - [Job 40:6](https://biblicaltheology.org.uk/job-40/job-40-6/23824/): Then answered the Lord vnto Iob out of the whirlewinde, and said: Job 40:6 (KJV) This verse serves as the introduction to a divine dialogue between the Lord and Job that extends over several chapters of the Book of Job. The book is a poetic and philosophical account of a righteous man named Job who... - [Job 40:5](https://biblicaltheology.org.uk/job-40/job-40-5/23823/): Once haue I spoken, but I will not answere: yea twise, but I will proceed no further. Job 40:5 (KJV) “I have heard of thee by the hearing of the ear: but now mine eye seeth thee.” Job 40:5 (KJV): This verse belongs to the larger dialogue between Job and God that frames the book... - [Job 39:29](https://biblicaltheology.org.uk/job-39/job-39-29/23817/): From thence she seeketh the pray, and her eyes behold a farre off. Job 39:29 (KJV) The book of Job is a poetic and wisdom book found in the Old Testament. It addresses the question of human suffering and the sovereignty of God. Job, a righteous man, faced intense suffering and loss, leading to a... - [Job 39:24](https://biblicaltheology.org.uk/job-39/job-39-24/23812/): He swalloweth the ground with fiercenesse and rage: neither beleeueth he that it is the sound of the trumpet. Job 39:24 (KJV) The verse is situated within God’s long address to Job in chapter 39, where He answers Job’s questions by describing the mighty creatures He has created. In this passage God focuses on the... - [Job 39:21](https://biblicaltheology.org.uk/job-39/job-39-21/23809/): He paweth in the valley, and reioyceth in his strength: hee goeth on to meet the armed men. Job 39:21 (KJV) In this passage, we find a description of a strong and capable creature, which many readers understand to refer to a horse used in battle. While interpretations vary, the imagery evokes a sense of... - [Joel 1:16](https://biblicaltheology.org.uk/joel-1/joel-1-16/32633/): Is not the meate cut off before your eyes, yea ioy and gladnesse from the house of our God? Joel 1:16 (KJV) Context The book of Joel belongs to the prophetic literature of the Old Testament. Joel prophesied during a period of severe crisis in Judah, most likely after a devastating locour plague that stripped... - [Joel 1:13](https://biblicaltheology.org.uk/joel-1/joel-1-13/32630/): Gird your selues, and lament, yee Priests: howle, ye ministers of the Altar: come, lie all night in sackecloth, ye ministers of my God: for the meat offering and the drinke offering is withholden from the house of your God. Joel 1:13 (KJV) Historical Context: The book of Joel was written by the prophet Joel... - [Joel 1:9](https://biblicaltheology.org.uk/joel-1/joel-1-9/32626/): The meate offring and the drinke offering is cut off from the house of the Lord, the Priestes the Lords ministers mourne. Joel 1:9 (KJV) The Book of Joel is one of the prophetic books in the Old Testament. The prophet Joel delivered his message to the southern kingdom of Judah during a time of... - [Joel 1:2](https://biblicaltheology.org.uk/joel-1/joel-1-2/32619/): Heare this, yee olde men, and giue eare, all yee inhabitants of the lande: Hath this been in your dayes, or euen in the dayes of your fathers? Joel 1:2 (KJV) The book of Joel belongs to the Minor Prophets and is attributed to the prophet Joel, whose name means “Yahweh is God.” The exact... - [Hosea 13:14](https://biblicaltheology.org.uk/hosea-13/hosea-13-14/32594/): I will ransome them from the power of the graue: I will redeeme them from death: O death, I will be thy plagues, O graue, I will be thy destruction; repentance shall be hid from mine eyes. Hosea 13:14 (KJV) The book of Hosea is one of the prophetic books of the Old Testament, written... - [Hosea 13:11](https://biblicaltheology.org.uk/hosea-13/hosea-13-11/32591/): I gaue thee a king in mine anger, and tooke him away in my wrath. Hosea 13:11 (KJV) To fully understand the meaning of this verse, it is important to consider its context. The book of Hosea primarily focuses on the relationship between God and His people, using the metaphor of a marriage between Hosea... - [Hosea 13:8](https://biblicaltheology.org.uk/hosea-13/hosea-13-8/32588/): I will meet them as a beare that is bereaued of her whelpes, and will rent the kall of their heart, and there will I deuoure them like a Lion: the wilde beast shall teare them. Hosea 13:8 (KJV) that is bereaved of her whelps, and will rend the caul of their heart, and there... - [Job 41:28](https://biblicaltheology.org.uk/job-41/job-41-28/23870/): The arrow cannot make him flee: sling-stones are turned with him into stubble. Job 41:28 (KJV) The book of Job is a poetic and philosophical exploration of the problem of suffering and the sovereignty of God. Job, a righteous man, faces severe affliction and engages in dialogue with his friends, discussing the nature of suffering... - [Job 41:27](https://biblicaltheology.org.uk/job-41/job-41-27/23869/): He esteemeth iron as straw, and brasse as rotten wood. Job 41:27 (KJV) The book of Job is a poetic account that explores the theme of suffering and the sovereignty of God. Job, a righteous man, goes through intense trials and suffers greatly. In chapter 41, God responds to Job’s questioning and showcases His power... - [Job 41:25](https://biblicaltheology.org.uk/job-41/job-41-25/23867/): When he rayseth vp himselfe, the mightie are afraid: by reason of breakings they purifie themselues. Job 41:25 (KJV) The verse belongs to God’s response to Job’s questioning about his suffering. In chapter 41 God continues his description of the Leviathan, a powerful and terrifying creature, to underscore His supreme authority and sovereignty over all... - [Job 41:22](https://biblicaltheology.org.uk/job-41/job-41-22/23864/): In his necke remaineth strength, and sorrowe is turned into ioy before him. Job 41:22 (KJV) In the book of Job we encounter a profound exploration of human suffering and the sovereignty of God. Job is introduced as a righteous man who experiences tremendous loss—his children, his health, his possessions—and this calamity leads to a... - [Job 41:8](https://biblicaltheology.org.uk/job-41/job-41-8/23850/): Lay thine hand vpon him, remember the battell: doe no more. Job 41:8 (KJV) Job 41:8 (KJV) states, “Lay thine hand upon him, remember the battle, do no more.” This verse is part of God’s response to Job from the Book of Job, where God speaks to Job out of the whirlwind, revealing His power... - [Job 41:7](https://biblicaltheology.org.uk/job-41/job-41-7/23849/): Canst thou fill his skinne with barbed irons? or his head with fishspeares? Job 41:7 (KJV) Context: The book of Job is known for its exploration of the problem of human suffering and the nature of God’s sovereignty. In this particular passage, God is challenging Job’s understanding of His power and wisdom by describing a... - [Job 41:3](https://biblicaltheology.org.uk/job-41/job-41-3/23845/): Will he make many supplications vnto thee? will he speake soft words vnto thee? Job 41:3 (KJV) words unto thee? Job 41:3 (KJV) The book of Job stands as a profound exploration of human suffering and the sovereignty of God. Throughout its dialogue God responds to Job’s questions, and in chapter 41 He turns to... - [Job 40:24](https://biblicaltheology.org.uk/job-40/job-40-24/23842/): He taketh it with his eyes: his nose pearceth through snares. Job 40:24 (KJV) The book of Job wrestles with the problem of human suffering and the mystery of why the righteous may endure affliction. In this chapter God addresses Job from the whirlwind, using vivid description of a mighty creature to display His supreme... - [Job 40:23](https://biblicaltheology.org.uk/job-40/job-40-23/23841/): Behold, he drinketh vp a riuer, and hasteth not: he trusteth that he can draw vp Iordan into his mouth. Job 40:23 (KJV) Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth. Job 40:23 (KJV) The book of Job is a profound and poetic... - [Joel 2:9](https://biblicaltheology.org.uk/joel-2/joel-2-9/32646/): They shall runne to and fro in the citie: they shall runne vpon the wall: they shall clime vp vpon the houses: they shall enter in at the windowes, like a theefe. Joel 2:9 (KJV) The book of Joel is one of the Minor Prophets in the Old Testament. It was written by the prophet... - [Joel 2:8](https://biblicaltheology.org.uk/joel-2/joel-2-8/32645/): Neither shall one thrust another, they shall walke euery one in his path: and when they fall vpon the sword, they shall not be wounded. Joel 2:8 (KJV) The book of Joel belongs to the prophetic literature of the Old Testament. Joel delivered his message to the people of Judah during a period marked by... - [Joel 2:7](https://biblicaltheology.org.uk/joel-2/joel-2-7/32644/): They shall runne like mighty men, they shall clime the wall like men of warre, and they shall march euery one on his wayes, and they shall not breake their rankes. Joel 2:7 (KJV) “They shall run like mighty men; they shall climb the walls like men of war; and they shall march every one... - [Joel 2:6](https://biblicaltheology.org.uk/joel-2/joel-2-6/32643/): Before their face the people shall be much pained: all faces shall gather blacknesse. Joel 2:6 (KJV) Historical Context: The book of Joel was written by the prophet Joel in ancient Israel. The exact date of writing is uncertain; scholars generally place it in the pre‑exilic period, likely the 8th or 7th century BCE, though... - [Joel 2:5](https://biblicaltheology.org.uk/joel-2/joel-2-5/32642/): Like the noise of charets on the tops of mountaines shall they leape, like the noise of a flame of fire that deuoureth the stubble, as a strong people, set in battell aray. Joel 2:5 (KJV) Historical Context: The Book of Joel is one of the Minor Prophets in the Old Testament. The prophet Joel... - [Joel 2:1](https://biblicaltheology.org.uk/joel-2/joel-2-1/32638/): Blow yee the trumpet in Zion, & sound an alarme in my holy mountaine: let all the inhabitants of the land tremble: for the day of the Lord cōmeth, for it is nie at hand; Joel 2:1 (KJV) Context: The book of Joel is one of the Minor Prophets in the Old Testament. Joel prophesied... - [Job 42:9](https://biblicaltheology.org.uk/job-42/job-42-9/23885/): So Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Iob. Job 42:9 (KJV) Context: The book of Job is a profound exploration of human suffering, faith, and God’s sovereignty. Job, a righteous man, experiences unimaginable trials and losses, including... - [Job 42:8](https://biblicaltheology.org.uk/job-42/job-42-8/23884/): Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the... - [Job 42:7](https://biblicaltheology.org.uk/job-42/job-42-7/23883/): And it was so, that after the Lord had spoken these words vnto Iob, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, & against thy two friends: for ye haue not spoken of mee the thing that is right, as my seruant Iob hath. Job 42:7 (KJV) And it was... - [Job 41:34](https://biblicaltheology.org.uk/job-41/job-41-34/23876/): He beholdeth all high things: he is a king ouer all the children of pride. Job 41:34 (KJV) things: he is a king over all the children of pride. Job 41:34 (KJV) The book of Job wrestles with the problem of human suffering and the mystery of why the righteous endure hardship. Job is introduced... - [Job 41:33](https://biblicaltheology.org.uk/job-41/job-41-33/23875/): Upon earth there is not his like: who is made without feare. Job 41:33 (KJV) The book of Job is known for its exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, endured great trials and had a series of intense conversations with his friends,... - [Job 41:32](https://biblicaltheology.org.uk/job-41/job-41-32/23874/): Hee maketh a path to shine after him; one would thinke the deepe to bee hoarie. Job 41:32 (KJV) one would think the deep to be hoary. Job 41:32 (KJV) Job 41:32 is part of God’s discourse to Job, where He describes the magnificent creature Leviathan. The phrase “He maketh a path to shine after... - [Job 41:29](https://biblicaltheology.org.uk/job-41/job-41-29/23871/): Darts are counted as stubble: he laugheth at the shaking of a speare. Job 41:29 (KJV) “His breath kindleth coals, and a flame goeth out of his mouth.” Darts are counted as stubble: he laugheth at the shaking of a spear. Job 41:29 (KJV) Job 41:29 is part of the chapter where God answers Job’s... - [Joel 2:25](https://biblicaltheology.org.uk/joel-2/joel-2-25/32662/): And I will restore to you the yeeres that the locust hath eaten, the canker worme, and the caterpiller, and the palmer worme, my great armie which I sent among you. Joel 2:25 (KJV) Context and Background: Joel is one of the Minor Prophets in the Old Testament. His book contains prophecies and messages from... - [Joel 2:23](https://biblicaltheology.org.uk/joel-2/joel-2-23/32660/): Be glad then, ye children of Zion, and reioyce in the Lord your God: for he hath giuen you the former raine moderately, and he will cause to come downe for you the raine, the former raine, & the latter raine in the first month. Joel 2:23 (KJV) Historical Context: The book of Joel is... - [Joel 2:20](https://biblicaltheology.org.uk/joel-2/joel-2-20/32657/): But I will remoue farre off from you the northren armie, & will driue him into a land barren and desolate, with his face toward the East sea, and his hinder part towards the vtmost Sea, and his stinke shall come vp, and his ill sauour shall come vp, because he hath done great things.... - [Joel 2:17](https://biblicaltheology.org.uk/joel-2/joel-2-17/32654/): Let the priests, the ministers of the Lord, weepe betweene the porch and the altar, & let them say; Spare thy people O Lord, and giue not thine heritage to reproch; that the heathen should rule ouer them: Wherefore should they say among the people, Where is their God? Joel 2:17 (KJV) The book of... - [Joel 2:16](https://biblicaltheology.org.uk/joel-2/joel-2-16/32653/): Gather the people: sanctifie the congregation: assemble the elders: gather the children, and those that sucke the breasts: let the bridegroome goe forth of his chamber, and the bride out of her closet. Joel 2:16 (KJV) The book of Joel is one of the twelve minor prophets in the Old Testament. It was written by... - [Joel 2:12](https://biblicaltheology.org.uk/joel-2/joel-2-12/32649/): Therefore also now, saith the Lord, turne yee euen to me with all your heart, and with fasting, and with weeping, and with mourning. Joel 2:12 (KJV) The book of Joel is a prophetic work that moves between warning of judgment and the promise of restoration. Chapter 2 portrays the approaching Day of the Lord—a... - [Joel 2:11](https://biblicaltheology.org.uk/joel-2/joel-2-11/32648/): And the Lord shall vtter his voyce before his armie, for his campe is very great: for he is strong that executeth his word: for the day of the Lord is great and very terrible, and who can abide it? Joel 2:11 (KJV) And the LORD shall utter his voice before his army: for his... - [Psalms 7:5](https://biblicaltheology.org.uk/psalms-7/psalms-7-5/23965/): Let the enemie persecute my soule, and take it, yea let him tread downe my life vpon the earth, and lay mine honour in the dust. Selah. Psalms 7:5 (KJV) Psalm 7 is attributed to David and is generally understood to have been composed in a period of acute distress, perhaps when he was fleeing... - [Psalms 7:4](https://biblicaltheology.org.uk/psalms-7/psalms-7-4/23964/): If I haue rewarded euill vnto him that was at peace with me: (yea I haue deliuered him that without cause is mine enemie.) Psalms 7:4 (KJV) Psalm 7 is attributed to King David and is presented as a prayer for deliverance from hostile forces. In verse 4 David offers a conditional declaration of his... - [Psalms 5:11](https://biblicaltheology.org.uk/psalms-5/psalms-5-11/23949/): But let all those that put their trust in thee, reioyce: let them euer shout for ioy; because thou defendest them: let them also that loue thy name, be ioyfull in thee. Psalms 5:11 (KJV) The book of Psalms is a collection of poetic prayers and songs written by various authors, including King David. Psalm... - [Psalms 5:6](https://biblicaltheology.org.uk/psalms-5/psalms-5-6/23944/): Thou shalt destroy them that speake leasing: the Lord will abhorre the bloodie and deceitfull man. Psalms 5:6 (KJV) Psalm 5 is attributed to King David and is classified as a morning prayer. In this psalm David seeks God’s guidance and protection from his enemies, and he places his confidence in the Lord’s perfect justice.... - [Psalms 4:4](https://biblicaltheology.org.uk/psalms-4/psalms-4-4/23934/): Stand in awe, and sinne not: commune with your owne heart vpon your bed, and be still. Selah. Psalms 4:4 (KJV) Psalm 4 is attributed to King David and is categorized as a psalm of lament, seeking God’s deliverance from distress. It addresses themes such as prayer, trust in God, and the pursuit of righteousness.... - [Psalms 3:7](https://biblicaltheology.org.uk/psalms-3/psalms-3-7/23929/): Arise, O Lord, saue mee, O my God; for thou hast smitten all mine enemies vpon the cheeke bone: thou hast broken the teeth of the vngodly. Psalms 3:7 (KJV) Psalm 3 is attributed to King David and was composed during a time of great distress, most likely while he was fleeing from his rebellious... - [Job 42:15](https://biblicaltheology.org.uk/job-42/job-42-15/23891/): And in all the land were no women found so faire as the daughters of Iob: and their father gaue them inheritance among their brethren. Job 42:15 (KJV) Job 42:15 is the concluding verse of the book of Job, which tells the story of a man named Job who faced severe trials and tribulations. Throughout... - [Job 42:14](https://biblicaltheology.org.uk/job-42/job-42-14/23890/): And he called the name of the first, Iemima, and the name of the second, Kezia, and the name of the third, Keren-happuch. Job 42:14 (KJV) The book of Job is a profound and challenging exploration of human suffering and the question of why bad things happen to good people. Throughout the narrative Job endures... - [Joel 3:11](https://biblicaltheology.org.uk/joel-3/joel-3-11/32680/): Assemble your selues, and come all ye heathen, and gather your selues together round about: thither cause thy mightie ones to come downe, O Lord. Joel 3:11 (KJV) The book of Joel is one of the minor prophets in the Old Testament. It focuses on the message of God’s judgment and restoration. Note: This quotation... - [Joel 3:10](https://biblicaltheology.org.uk/joel-3/joel-3-10/32679/): Beate your plowe shares into swords, and your pruning hookes into speares, let the weake say, I am strong. Joel 3:10 (KJV) Context and Background: Joel was a prophet in the Old Testament who prophesied during a time of great crisis in Judah. The book of Joel addresses both a locust plague that devastated the... - [Joel 3:6](https://biblicaltheology.org.uk/joel-3/joel-3-6/32675/): The children also of Iudah and the children of Ierusalem haue ye sold vnto the Grecians, that yee might remoue them farre from their border. Joel 3:6 (KJV) The book of Joel is one of the prophetic books of the Old Testament. The prophet Joel delivered his message to the people of Judah during a... - [Joel 3:5](https://biblicaltheology.org.uk/joel-3/joel-3-5/32674/): Because yee haue taken my siluer and my gold, and haue caried into your temples my goodly pleasant things. Joel 3:5 (KJV) Historical Context: The book of Joel is one of the Minor Prophets in the Old Testament. Joel addressed the people of Judah, calling them to repentance and warning of divine judgment. Scholars note... - [Joel 3:4](https://biblicaltheology.org.uk/joel-3/joel-3-4/32673/): Yea and what haue ye to do with me, O Tyre and Zidon, and all the coasts of Palestine? will ye render mee a recompence? and if ye recompense me, swiftly and speedily will I returne your recompense vpon your owne head. Joel 3:4 (KJV) The book of Joel belongs to the Minor Prophets of... - [Joel 2:29](https://biblicaltheology.org.uk/joel-2/joel-2-29/32666/): And also vpon the seruants, and vpon the handmaids in those dayes will I powre out my Spirit. Joel 2:29 (KJV) The book of Joel belongs to the Minor Prophets and was delivered to the southern kingdom of Judah during a period of national crisis. A devastating locust plague had ravaged the land, prompting the... - [Psalms 10:12](https://biblicaltheology.org.uk/psalms-10/psalms-10-12/24018/): Arise, O Lord, O God lift vp thine hand: forget not the humble. Psalms 10:12 (KJV) “Arise, O LORD; O God, lift up thine hand: forget not the humble.” Psalm 10:12 is a plea to God, expressing a deep desire for divine intervention in the face of wickedness and injustice. The psalmist calls upon God... - [Psalms 10:5](https://biblicaltheology.org.uk/psalms-10/psalms-10-5/24011/): His wayes are alwayes grieuous, thy iudgements are farre aboue out of his sight: as for all his enemies, he puffeth at them. Psalms 10:5 (KJV) The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 10 is a lament that expresses the psalmist’s anguish... - [Psalms 9:19](https://biblicaltheology.org.uk/psalms-9/psalms-9-19/24005/): Arise, O Lord, let not man preuaile: let the heathen bee iudged in thy sight. Psalms 9:19 (KJV) Context: The book of Psalms is a collection of poetic prayers, hymns, and songs attributed to various authors, including King David. This verse is found in Psalm 9, which is a psalm of thanksgiving and praise to... - [Psalms 9:18](https://biblicaltheology.org.uk/psalms-9/psalms-9-18/24004/): For the needie shall not alway be forgotten: the expectation of the poore shall not perish for euer. Psalms 9:18 (KJV) Psalm 9 is attributed to King David and is a psalm of thanksgiving and praise to God for His deliverance. It speaks of God’s righteous judgment, the downfall of the wicked, and the protection... - [Psalms 9:3](https://biblicaltheology.org.uk/psalms-9/psalms-9-3/23989/): When mine enemies are turned backe, they shall fall and perish at thy presence. Psalms 9:3 (KJV) Here is a Bible study on Psalms 9:3, using the King James Version (KJV) translation. Psalm 9 is attributed to King David and is a hymn of praise and thanksgiving to God for His deliverance and victory over... - [Psalms 7:16](https://biblicaltheology.org.uk/psalms-7/psalms-7-16/23976/): His mischiefe shall returne vpon his owne head, and his violent dealing shall come downe vpon his owne pate. Psalms 7:16 (KJV) Psalm 7 is attributed to King David and is categorised as a prayer for deliverance from enemies. In this Psalm, David expresses confidence in God’s justice and judgment upon the wicked. The phrase... - [Psalms 7:13](https://biblicaltheology.org.uk/psalms-7/psalms-7-13/23973/): He hath also prepared for him the instruments of death; he ordaineth his arrowes against the persecutors. Psalms 7:13 (KJV) Psalm 7 is attributed to David, who cries out to the Lord for deliverance from his enemies. In the surrounding verses David affirms his own innocence and integrity, pleading that God judge him according to... - [Psalms 7:10](https://biblicaltheology.org.uk/psalms-7/psalms-7-10/23970/): My defence is of God, which saueth the vpright in heart. Psalms 7:10 (KJV) My defence is of God, which saveth the upright in heart. Psalms 7:10 (KJV) Psalm 7 is attributed to David and is a prayer for deliverance from enemies who falsely accuse him. The psalm is linked to the words of Cush... - [Amos 1:4](https://biblicaltheology.org.uk/amos-1/amos-1-4/32694/): But I will send a fire into the house of Hazael, which shall deuoure the palaces of Benhadad. Amos 1:4 (KJV) “Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away his punishment; because he did pursue his brother with the sword, and did cast off all pity,... - [Amos 1:2](https://biblicaltheology.org.uk/amos-1/amos-1-2/32692/): And he said, The Lord will roare from Zion, and vtter his voice from Ierusalem: and the habitations of the shepheards shall mourne, and the top of Carmel shall wither. Amos 1:2 (KJV) Historical Context: The book of Amos is set during the reigns of Uzziah in Judah and Jeroboam II in Israel, around the... - [Joel 3:21](https://biblicaltheology.org.uk/joel-3/joel-3-21/32690/): For I wil cleanse their blood, that I haue not cleansed, for the Lord dwelleth in Zion. Joel 3:21 (KJV) For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion. Joel 3:21 (KJV) Historical Context: The book of Joel belongs to the Minor Prophets and was composed during... - [Joel 3:20](https://biblicaltheology.org.uk/joel-3/joel-3-20/32689/): But Iudah shall dwell for euer, and Ierusalem from generation to generation. Joel 3:20 (KJV) The book of Joel belongs to the Minor Prophets of the Old Testament. The prophet Joel delivered his message to the southern kingdom of Judah during a time of national crisis and impending judgment, and the book emphasizes the importance... - [Joel 3:19](https://biblicaltheology.org.uk/joel-3/joel-3-19/32688/): Egypt shall be a desolation, and Edom shall be a desolate wildernes, for the violence against the children of Iudah, because they haue shed innocent blood in their land. Joel 3:19 (KJV) Historical Context: Joel was a prophet in ancient Israel, and his prophetic message was primarily directed to the people of Judah. The book... - [Joel 3:17](https://biblicaltheology.org.uk/joel-3/joel-3-17/32686/): So shall ye know that I am the Lord your God, dwelling in Zion, my holy Mountaine: then shall Ierusalem be holy, and there shall no strangers passe through her any more. Joel 3:17 (KJV) The passage quoted above is frequently misattributed to Joel 3:17, and the wording does not appear in that chapter in... - [Joel 3:16](https://biblicaltheology.org.uk/joel-3/joel-3-16/32685/): The Lord also shal roare out of Zion, and vtter his voice from Ierusalem, and the heauens and the earth shall shake, but the Lord will be the hope of his people, and the strength of the children of Israel. Joel 3:16 (KJV) The book of Joel is one of the Minor Prophets in the... - [Joel 3:13](https://biblicaltheology.org.uk/joel-3/joel-3-13/32682/): Put ye in the sickle, for the haruest is ripe, come, get you downe, for the presse is full, the fats ouerflowe, for the wickednesse is great. Joel 3:13 (KJV) The book of Joel belongs to the Minor Prophets and records a prophet who warned the people of Judah during a period of national crisis.... - [Joel 3:12](https://biblicaltheology.org.uk/joel-3/joel-3-12/32681/): Let the heathen be wakened, and come vp to the valley of Iehoshaphat: for there will I sit to iudge all the heathen round about. Joel 3:12 (KJV) The book of Joel is one of the prophetic books of the Old Testament. It delivers a message of warning, repentance, and hope for Israel. The prophet... - [Psalms 13:3](https://biblicaltheology.org.uk/psalms-13/psalms-13-3/24042/): Consider and heare me, O Lord my God: lighten mine eyes, lest I sleep the sleepe of death. Psalms 13:3 (KJV) Context: Before examining verse 3, it is helpful to understand the context of the entire psalm. Psalm 13 is a lament written by King David, expressing distress, sorrow, and a sense of abandonment by... - [Psalms 13:1](https://biblicaltheology.org.uk/psalms-13/psalms-13-1/24040/): How long wilt thou forget mee (O Lord) for euer? how long wilt thou hide thy face from me? Psalms 13:1 (KJV) Context: The book of Psalms is a collection of poetic and musical compositions written by various authors, including King David. This particular psalm is attributed to David and falls into the category of... - [Psalms 12:8](https://biblicaltheology.org.uk/psalms-12/psalms-12-8/24039/): The wicked walke on euery side, when the vilest men are exalted. Psalms 12:8 (KJV) “The wicked walk on every side, when the vilest men are exalted.” This phrase is often cited as a biblical verse, but it does not appear in Psalm 12 or any other passage of the standard translations of the Bible.... - [Psalms 11:5](https://biblicaltheology.org.uk/psalms-11/psalms-11-5/24029/): The Lord trieth the righteous: but the wicked and him that loueth violence, his soule hateth. Psalms 11:5 (KJV) Context: The book of Psalms is a collection of poetic and worshipful songs written by various authors, including King David. Psalm 11 is attributed to David and expresses his trust in the Lord amidst difficult circumstances.... - [Psalms 10:14](https://biblicaltheology.org.uk/psalms-10/psalms-10-14/24020/): Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse. Psalms 10:14 (KJV) Context: Psalms is a collection of poetic prayers, songs, and meditations written by various authors, including King David. This psalm is attributed to... - [Amos 2:9](https://biblicaltheology.org.uk/amos-2/amos-2-9/32714/): Yet destroyed I the Amorite before them, whose height was like the height of the Cedars, and hee was strong as the okes, yet I destroyed his fruite from aboue, and his rootes from beneath. Amos 2:9 (KJV) Historical Context: The book of Amos was written by the prophet Amos during the reigns of Uzziah... - [Amos 2:7](https://biblicaltheology.org.uk/amos-2/amos-2-7/32712/): That pant after the dust of the earth on the head of the poore, and turne aside the way of the meeke; and a man and his father will goe in vnto the same maid, to profane my holy Name. Amos 2:7 (KJV) The book of Amos is set during the reigns of Uzziah in... - [Amos 1:15](https://biblicaltheology.org.uk/amos-1/amos-1-15/32705/): And their king shall goe into captiuitie, hee, and his princes together, sayth the Lord. Amos 1:15 (KJV) The book of Amos is a prophetic book in the Old Testament. Amos, a shepherd from Tekoa, was called by God to proclaim judgment on the nations surrounding Israel during the reigns of Jeroboam II and Uzziah.... - [Amos 1:10](https://biblicaltheology.org.uk/amos-1/amos-1-10/32700/): But I wil send a fire on the wall of Tyrus, which shall deuoure the palaces thereof. Amos 1:10 (KJV) Historical Context: Amos was a prophet who lived in the eighth century BC during the reigns of Uzziah in Judah and Jeroboam II in Israel. He prophesied against the northern kingdom of Israel and the... - [Amos 1:9](https://biblicaltheology.org.uk/amos-1/amos-1-9/32699/): Thus saith the Lord, For three transgressions of Tyrus, and for foure I wil not turne away the punishment thereof, because they deliuered vp the whole captiuitie to Edom, and remembred not the brotherly couenant. Amos 1:9 (KJV) In this verse, the prophet Amos is delivering a message from the Lord concerning the city of... - [Amos 1:5](https://biblicaltheology.org.uk/amos-1/amos-1-5/32695/): I wil breake also the barre of Damascus, and cut off the inhabitant from the plaine of Auen: and him that holdeth the scepter from the house of Eden, and the people of Syria shall goe into captiuitie, vnto Kir, saith the Lord. Amos 1:5 (KJV) Historical Context: Amos was a prophet of the 8th... - [Psalms 17:13](https://biblicaltheology.org.uk/psalms-17/psalms-17-13/24081/): Arise, O Lord, disappoint him, cast him downe: deliuer my soule from the wicked, which is thy sword: Psalms 17:13 (KJV) This verse is part of Psalm 17, which is attributed to King David. In this psalm, David cries out to God for deliverance from his enemies and asks for protection. Arise, O Lord: Here,... - [Psalms 16:10](https://biblicaltheology.org.uk/psalms-16/psalms-16-10/24067/): For thou wilt not leaue my soule in hell; neither wilt thou suffer thine holy one to see corruption. Psalms 16:10 (KJV) Psalm 16 is attributed to David and is classified as a Michtam, a term whose precise meaning is uncertain but is often thought to denote a type of poetic composition. The psalm functions... - [Psalms 16:4](https://biblicaltheology.org.uk/psalms-16/psalms-16-4/24061/): Their sorrowes shalbe multiplied, that hasten after another God: their drinke offerings of blood will I not offer, nor take vp their names into my lippes. Psalms 16:4 (KJV) Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my... - [Psalms 16:3](https://biblicaltheology.org.uk/psalms-16/psalms-16-3/24060/): But to the Saints, that are in the earth, and to the excellent, in whom is all my delight. Psalms 16:3 (KJV) The book of Psalms, traditionally attributed to King David, is a collection of songs and prayers that express a wide range of emotions and experiences. Psalm 16 is generally regarded as a psalm... - [Psalms 15:2](https://biblicaltheology.org.uk/psalms-15/psalms-15-2/24054/): Hee that walketh vprightly, and worketh righteousnesse, and speaketh the trueth in his heart. Psalms 15:2 (KJV) Certainly! Here is a Bible study on Psalm 15:2 (KJV): Psalm 15:2 (KJV) says, “He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.” Context: To better understand this verse, let’s first look at... - [Psalms 15:1](https://biblicaltheology.org.uk/psalms-15/psalms-15-1/24053/): LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? Psalms 15:1 (KJV) Context: The book of Psalms is a collection of songs and prayers that express a wide range of emotions and experiences of the psalmists. Psalm 15 is attributed to David and is known as a “psalm of ascent,”... - [Psalms 14:6](https://biblicaltheology.org.uk/psalms-14/psalms-14-6/24051/): You haue shamed the counsell of the poore; because the Lord is his refuge. Psalms 14:6 (KJV) Ye have shamed the counsel of the poor, because the LORD is his refuge. Psalms 14:6 (KJV) “Oh that the salvation of Israel were out of Zion! When the LORD bringeth back the captivity of his people, Jacob... - [Amos 5:10](https://biblicaltheology.org.uk/amos-5/amos-5-10/32759/): They hate him that rebuketh in the gate: and they abhorre him that speaketh vprightly. Amos 5:10 (KJV) The book of Amos belongs to the prophetic literature of the Old Testament. Amos, a shepherd from Tekoa in Judah, was called by God to proclaim judgment against the northern kingdom of Israel. Though the nation enjoyed... - [Amos 5:8](https://biblicaltheology.org.uk/amos-5/amos-5-8/32757/): Seeke him that maketh the seuen starres and Orion, and turneth the shadow of death into the morning, and maketh the day darke with night: that calleth for the waters of the Sea, and powreth them out vpon the face of the earth: the Lord is his Name. Amos 5:8 (KJV) Let us dive into... - [Amos 5:5](https://biblicaltheology.org.uk/amos-5/amos-5-5/32754/): But seeke not Bethel, nor enter into Gilgal and passe not to Beer-sheba: for Gilgal shall surely goe into captiuitie, and Bethel shal come to nought. Amos 5:5 (KJV) The book of Amos belongs to the prophetic literature of the Old Testament. Amos was a shepherd from Tekoa whom God called to prophesy primarily to... - [Jeremiah 10:23](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-23/29498/): “O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.” Context:Jeremiah 10:23 is a verse from the book of Jeremiah, which is a prophetic book in the Old Testament. Jeremiah was a prophet during a time of great spiritual decline in... - [Job 30:18](https://biblicaltheology.org.uk/job-30/job-30-18/23529/): “By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.” Context:The book of Job is a profound exploration of suffering and the human condition. In this verse, Job, who is experiencing intense physical and emotional suffering, describes the impact of his affliction on his... - [Job 30:15](https://biblicaltheology.org.uk/job-30/job-30-15/23526/): “Terrors are turned upon me: they pursue my soul as the wind, and my welfare passeth away as a cloud.” Context:The book of Job is a profound exploration of human suffering and the mystery of God’s providence. Job, a righteous and blameless man, experiences unimaginable loss and affliction. In his distress, he begins to question... - [Job 30:13](https://biblicaltheology.org.uk/job-30/job-30-13/23524/): “They mar my path, they set forward my calamity, they have no helper.” Context:The book of Job is known for its exploration of human suffering and the question of why righteous people experience hardship. Job, a man described as blameless and upright, undergoes immense suffering as he endures the loss of his possessions, health, and... - [Job 30:8](https://biblicaltheology.org.uk/job-30/job-30-8/23519/): “They were children of fools, yea, children of base men: they were viler than the earth.” This verse is part of a section in the book of Job where Job is expressing his deep distress and suffering. It is important to note that these words are spoken by Job during a time of great anguish,... - [Jeremiah 14:10](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-10/29577/): “Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.” Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. Jeremiah served as a... - [Jeremiah 12:13](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-13/29536/): “They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit; and they shall be ashamed of your revenues because of the fierce anger of the LORD.” Context:Jeremiah was a prophet who ministered in Judah during a time of great spiritual and moral decline. The people had turned... - [Jeremiah 12:9](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-9/29532/): “Mine heritage is unto me as a speckled bird, the birds round about are against her; come ye, assemble all the beasts of the field, come to devour.” Historical and Contextual Background: Jeremiah was a prophet called by God to deliver His messages to the people of Judah during a time of great spiritual and... - [Jeremiah 12:2](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-2/29525/): “Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.” This verse is part of a passage in which the prophet Jeremiah is wrestling with questions about the prosperity of the wicked and the suffering of the righteous.... - [Job 32:13](https://biblicaltheology.org.uk/job-32/job-32-13/23595/): “Lest ye should say, We have found out wisdom: God thrusteth him down, not man.” Context:This verse is part of the dialogue in the Book of Job, specifically in the section where Job’s friends Eliphaz, Bildad, and Zophar have been speaking to him. However, a young man named Elihu has been patiently listening to their... - [Job 32:1](https://biblicaltheology.org.uk/job-32/job-32-1/23583/): “So these three men ceased to answer Job, because he was righteous in his own eyes.” Context:The book of Job is a profound exploration of the nature of suffering and the question of why the righteous often face trials and tribulations. In this verse, we see a shift in the narrative as Job’s three friends—Eliphaz,... - [Job 31:33](https://biblicaltheology.org.uk/job-31/job-31-33/23575/): “If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:” Context:The book of Job tells the story of a righteous man named Job who faced tremendous suffering and loss. In this chapter, Job is defending his integrity before his friends, proclaiming his innocence and righteousness. Job is expressing his commitment to... - [Job 31:15](https://biblicaltheology.org.uk/job-31/job-31-15/23557/): “Did not he that made me in the womb make him? and did not one fashion us in the womb?” Context:This verse is part of Job’s final defence as he defends his integrity and righteousness before his friends. Throughout the book of Job, we see Job going through immense suffering and facing various challenges. In... - [Job 31:14](https://biblicaltheology.org.uk/job-31/job-31-14/23556/): “What then shall I do, when God riseth up? and when He visiteth, what shall I answer him?” In this verse, Job is reflecting on the possibility of facing God’s judgment and expressing his concern about how he would respond to God when He comes to visit or intervene in his life. To understand the... - [Job 30:26](https://biblicaltheology.org.uk/job-30/job-30-26/23537/): “When I looked for good, then evil came unto me: and when I waited for light, there came darkness.” In this verse, Job, the central figure of the Book of Job, expresses his deep anguish and despair. The Book of Job is known for its exploration of human suffering, faith, and the question of why... - [Job 30:20](https://biblicaltheology.org.uk/job-30/job-30-20/23531/): “I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.” Background:The book of Job tells the story of a man named Job, who was upright and blameless in the eyes of God. However, Job’s life is suddenly struck by unimaginable suffering. He loses his wealth, his children,... - [Jeremiah 16:17](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-17/29626/): “For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of judgment and restoration to the people of Judah, warning... - [Jeremiah 16:13](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-13/29622/): “Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who... - [Jeremiah 15:21](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-21/29609/): “And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.” Historical Context:Jeremiah was a prophet who lived during a challenging time in the history of Israel. He prophesied during the reign of several kings, including Josiah, Jehoiakim, and Zedekiah. Jeremiah’s prophecies... - [Jeremiah 15:17](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-17/29605/): “I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.” Historical context: Jeremiah was a prophet during the time of the Babylonian exile. He was called by God to deliver messages of warning and judgment to the people of Judah... - [Jeremiah 15:13](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-13/29601/): “Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.” Context:The book of Jeremiah contains the prophecies of the prophet Jeremiah, who ministered to the southern kingdom of Judah before and during its exile to Babylon. Jeremiah prophesied during a time... - [Job 33:32](https://biblicaltheology.org.uk/job-33/job-33-32/23636/): “If thou hast any thing to say, answer me: speak, for I desire to justify thee.”   - [Job 33:13](https://biblicaltheology.org.uk/job-33/job-33-13/23617/): “Why dost thou strive against him? for he giveth not account of any of his matters.” This verse is part of a larger discourse in the Book of Job, where Job is engaged in a dialogue with his friends, Eliphaz, Bildad, and Zophar, as they attempt to provide explanations for Job’s suffering. In this specific... - [Job 33:11](https://biblicaltheology.org.uk/job-33/job-33-11/23615/): “He putteth my feet in the stocks, he marketh all my paths.” Context:This verse is part of a speech delivered by Elihu, one of Job’s friends, as he attempts to provide insight and understanding regarding Job’s suffering. In this particular section, Elihu is emphasizing the idea that God is attentive to every aspect of human... - [Job 33:10](https://biblicaltheology.org.uk/job-33/job-33-10/23614/): “Behold, he findeth occasions against me, he counteth me for his enemy” Certainly! Let’s explore Job 33:10 in the King James Version of the Bible and dive into its context and meaning. Job 33:10 says: “Behold, he findeth occasions against me, he counteth me for his enemy” This verse is part of a larger section... - [Job 33:9](https://biblicaltheology.org.uk/job-33/job-33-9/23613/): “I am clean without transgression, I am innocent; neither is there iniquity in me.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, faces immense trials and losses, and he engages in dialogues with his friends who attempt to provide explanations for his... - [Job 33:3](https://biblicaltheology.org.uk/job-33/job-33-3/23607/): “My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous man, undergoes immense suffering, and his friends come to comfort him but end... - [Jeremiah 22:10](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-10/29737/): “Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.” Context:Jeremiah 22:10 is part of the prophecy given by the prophet Jeremiah to the kings of Judah. This verse specifically addresses King Shallum, also known as Jehoahaz,... - [Jeremiah 21:14](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-14/29727/): “But I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.” Context:To better understand this verse, it’s important to consider its context within the book of Jeremiah. Jeremiah was a prophet sent... - [Jeremiah 20:15](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-15/29710/): “Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.” Context:Jeremiah was a prophet called by God to deliver His messages to the people of Judah. He often faced opposition, persecution, and personal struggles as he faithfully carried out his prophetic calling. This... - [Jeremiah 18:23](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-23/29680/): “Yet, Lord, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.” Jeremiah 18:23 expresses the prophet Jeremiah’s prayer to God, pleading for justice against his... - [Jeremiah 18:22](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-22/29679/): “Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.” Bible Study: 18:41:01 - [Jeremiah 17:16](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-16/29646/): “As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.” Context:Jeremiah, often referred to as the weeping prophet, lived during a tumultuous time in Israel’s history. He was called by God... - [Jeremiah 17:15](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-15/29645/): “Behold, they say unto me, Where is the word of the Lord? let it come now.” This verse is found in the Book of Jeremiah, which is one of the prophetic books in the Old Testament. Jeremiah was a prophet who lived during a tumultuous time in the history of Israel. He was called by... - [Job 35:5](https://biblicaltheology.org.uk/job-35/job-35-5/23679/): “Look unto the heavens, and see; and behold the clouds which are higher than thou.” Historical Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a righteous man, experiences immense loss and suffering, leading him to question why he is going through such hardships.... - [Job 34:24](https://biblicaltheology.org.uk/job-34/job-34-24/23661/): “He shall break in pieces mighty men without number, and set others in their stead.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s justice. In this particular verse, Elihu, one of Job’s friends, is speaking, offering his perspective on God’s dealings with humanity. Understanding the verse:“He shall... - [Job 34:15](https://biblicaltheology.org.uk/job-34/job-34-15/23652/): “All flesh shall perish together, and man shall turn again unto dust.” Context:The book of Job is a profound exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous man, undergoes immense suffering and engages in a dialogue with his friends who try to provide explanations for his afflictions.... - [Job 34:9](https://biblicaltheology.org.uk/job-34/job-34-9/23646/): “For he hath said, It profiteth a man nothing that he should delight himself with God.” This verse is part of a larger discourse in the book of Job, where Job is engaged in a series of conversations with his friends regarding his suffering and the nature of God’s justice. Elihu, one of Job’s friends,... - [Job 34:7](https://biblicaltheology.org.uk/job-34/job-34-7/23644/): “What man is like Job, who drinketh up scorning like water?” Job 34:7 is part of a longer discourse by Elihu, one of Job’s friends, who is responding to Job’s complaints and questioning of God’s justice. In this verse, Elihu is highlighting Job’s perseverance in the face of mockery and scorn from others. To understand... - [Job 33:33](https://biblicaltheology.org.uk/job-33/job-33-33/23637/): “If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.” Context: The Bible does not have a verse numbered as Job 33:33 in the King James Version (KJV). The book of Job in the KJV contains a total of 42 chapters, and the final chapter is Job 42. - [Jeremiah 26:11](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-11/29855/): “Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.” Context:Jeremiah was a prophet who delivered God’s messages to the people of Judah during a crucial time in their... - [Jeremiah 25:24](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-24/29830/): “And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,” Context:Jeremiah was a prophet who lived during the final years of the kingdom of Judah before its destruction by the Babylonians. He prophesied about the coming judgment and exile that would befall Judah due to their... - [Jeremiah 23:37](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-37/29793/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 23:8](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-8/29764/): “But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.” Context:To understand Jeremiah 23:8, it is essential to consider the context of the verse. Jeremiah was... - [Jeremiah 23:5](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-5/29761/): “Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.” Historical Context: Jeremiah was a prophet who lived during a time of great turmoil in Judah. The nation had turned away from God... - [Jeremiah 22:22](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-22/29749/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 22:12](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-12/29739/): “But he shall die in the place whither they have led him captive, and shall see this land no more.” This verse is part of a larger prophecy given by the prophet Jeremiah to King Jehoiakim of Judah. God sent Jeremiah to deliver messages of warning and judgment to the kings of Judah because of... - [Job 38:15](https://biblicaltheology.org.uk/job-38/job-38-15/23762/): “And from the wicked their light is withholden, and the high arm shall be broken.” In the Book of Job, the passage you mentioned is part of a larger dialogue between Job and God. Job had been enduring immense suffering and loss, and he questioned God’s justice and wisdom. God responds to Job’s inquiries with... - [Job 37:14](https://biblicaltheology.org.uk/job-37/job-37-14/23737/): “Hearken unto this, O Job: stand still, and consider the wondrous works of God.” Context:The book of Job is known for its exploration of the problem of human suffering and the question of why the righteous suffer. In this particular chapter, Elihu, one of Job’s friends, speaks to him about God’s majesty and power displayed... - [Job 36:21](https://biblicaltheology.org.uk/job-36/job-36-21/23711/): “Take heed, regard not iniquity: for this hast thou chosen rather than affliction.” In the book of Job, the central character is Job himself, a righteous and upright man who experiences severe trials and suffering. Throughout the book, Job questions why he is enduring such hardship and seeks understanding from God. Job’s friends attempt to... - [Job 36:16](https://biblicaltheology.org.uk/job-36/job-36-16/23706/): “Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.” Context:The book of Job is a poetic dialogue that explores the theme of suffering and God’s sovereignty. Job, a righteous man,... - [Job 35:10](https://biblicaltheology.org.uk/job-35/job-35-10/23684/): “But none saith, Where is God my maker, who giveth songs in the night;” Context:Understanding the Situation Job 35:10 is part of Elihu’s response to Job’s complaints. Elihu tries to assert that God is just and does not show favouritism. He emphasises the need for individuals to acknowledge God as their maker, even in times... - [Galatians 6:18](https://biblicaltheology.org.uk/galatians-6/galatians-6-18/39516/): “The grace of our Lord Jesus Christ be with your spirit. Amen.” Context:This verse serves as the concluding statement in the book of Galatians, written by the apostle Paul. It encapsulates a significant theme found throughout the epistle: the importance of God’s grace in the life of a believer. The verse begins by highlighting the... - [Galatians 6:5](https://biblicaltheology.org.uk/galatians-6/galatians-6-5/39503/): “Every man shall bear his own burden.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. Paul was addressing a situation where some false teachers, known as Judaizers, were influencing the Galatian believers to observe Jewish laws and rituals as a requirement for salvation. In his... - [Jeremiah 29:26](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-26/29932/): “The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.” Context:This verse is part of a larger passage found... - [Jeremiah 26:19](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-19/29863/): “Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the Lord, and besought the Lord, and the Lord repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.” Jeremiah 26:19 is part of a larger passage... - [Job 40:20](https://biblicaltheology.org.uk/job-40/job-40-20/23838/): “Surely the mountains bring him forth food, where all the beasts of the field play.” Job 40:20 is a part of the larger context of Job 40 where God responds to Job out of the whirlwind. In this section, God challenges Job’s understanding and questions him about his ability to contend with God’s power and... - [Job 40:19](https://biblicaltheology.org.uk/job-40/job-40-19/23837/): “He is the chief of the ways of God: he that made him can make his sword to approach unto him.” This verse is part of a larger conversation between Job and God that takes place in the book of Job. Job was a righteous man who experienced tremendous suffering, and throughout the book, he... - [Job 40:12](https://biblicaltheology.org.uk/job-40/job-40-12/23830/): “Look on every one that is proud, and bring him low; and tread down the wicked in their place.” Context:The book of Job is a poetic exploration of human suffering, and Job 40 marks a turning point in the dialogue between Job and God. In this chapter, God responds to Job’s questions and challenges him... - [Job 39:30](https://biblicaltheology.org.uk/job-39/job-39-30/23818/): “Her young ones also suck up blood: and where the slain are, there is she.” This verse is part of a larger passage in Job 39 where God is responding to Job’s questions and challenges regarding the order and wisdom of the natural world. In this particular verse, God describes the behavior of a specific... - [Job 39:22](https://biblicaltheology.org.uk/job-39/job-39-22/23810/): “He mocketh at fear, and is not affrighted; neither turneth he back from the sword.” Context:The book of Job is a poetic and philosophical exploration of human suffering and the sovereignty of God. In this particular verse, God speaks to Job about the characteristics of a powerful and majestic creature‑usually identified as the horse. Symbolism... - [Job 39:17](https://biblicaltheology.org.uk/job-39/job-39-17/23805/): “Because God hath deprived her of wisdom, neither hath he imparted to her understanding.” Context:In the book of Job, Job is a righteous man who experiences great suffering and loss. Job’s friends come to comfort him but end up engaging in a debate about the reasons for his suffering. Finally, God speaks to Job, revealing... - [Job 39:4](https://biblicaltheology.org.uk/job-39/job-39-4/23792/): “Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.” Job 39:4 is part of a passage where God is speaking to Job, revealing His sovereignty and wisdom in the natural world. In this verse, God describes the behaviour of certain creatures and how they... - [Job 38:20](https://biblicaltheology.org.uk/job-38/job-38-20/23767/): “That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?” Context:The book of Job is known for its exploration of the problem of human suffering and the mystery of God’s ways. In this particular verse, God responds to Job out of a whirlwind, challenging him... - [Jeremiah 31:6](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-6/29968/): “For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as a prophet during the time of Judah’s decline and eventual exile... - [Jeremiah 31:2](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-2/29964/): “Thus saith the Lord, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.” Context:Jeremiah was a prophet who lived during a tumultuous time in Israel’s history. The people had turned away from God and were facing the consequences of their disobedience.... - [Jeremiah 30:24](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-24/29962/): “The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.” Context:The book of Jeremiah is a collection of prophecies and messages given by the prophet Jeremiah to the people of Judah, warning them... - [Jeremiah 30:23](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-23/29961/): “Behold, the whirlwind of the Lord goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies of the prophet Jeremiah to the people of Judah before and during the Babylonian captivity.... - [Jeremiah 30:19](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-19/29957/): “And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who served... - [Jeremiah 29:32](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-32/29938/): “The LORD is my shepherd; I shall not want.” Context: Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath... - [Job 41:21](https://biblicaltheology.org.uk/job-41/job-41-21/23863/): “He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.” Context:The book of Job is a poetic and philosophical exploration of suffering, faith, and God’s sovereignty. Job, a righteous man, endures immense suffering and questions God’s justice. In response, God reveals Himself to Job through a series... - [Job 41:18](https://biblicaltheology.org.uk/job-41/job-41-18/23860/): “By his neesings a light doth shine, and his eyes are like the eyelids of the morning.” Job 41:18 is a verse from the book of Job, which is known for its profound exploration of human suffering and the nature of God’s sovereignty. In this particular verse, the context is a description of a mighty... - [Job 41:16](https://biblicaltheology.org.uk/job-41/job-41-16/23858/): “One is so near to another, that no air can come between them.” Context:This verse is part of a larger section in the book of Job where God is describing the Leviathan to Job, emphasizing its strength and power. The Leviathan is depicted as a mighty creature, often interpreted as a sea monster or a... - [Job 41:13](https://biblicaltheology.org.uk/job-41/job-41-13/23855/): “Who can discover the face of his garment? or who can come to him with his double bridle?” Context:The book of Job is a poetic and philosophical exploration of suffering and the mystery of God’s ways. In this particular chapter, God responds to Job’s questioning and challenges him with a series of rhetorical questions about... - [Job 41:11](https://biblicaltheology.org.uk/job-41/job-41-11/23853/): “Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.” Context:To better understand the significance of Job 41:11, it is crucial to grasp the broader context of the book of Job. Job is a righteous man who experiences extreme suffering, losing his wealth, family, and health. Throughout the... - [Job 41:6](https://biblicaltheology.org.uk/job-41/job-41-6/23848/): “Shall the companions make a banquet of him? Shall they part him among the merchants?” This verse is part of God’s response to Job’s questioning and complaining about his suffering. In this chapter, God describes the Leviathan, a fearsome and powerful creature, as a way to emphasize His sovereignty and Job’s inability to comprehend His... - [Jeremiah 32:29](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-29/30031/): “And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.” This verse is part of the prophecy given by the prophet... - [Jeremiah 32:23](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-23/30025/): “And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them.” Historical Context: The book of Jeremiah was written by the prophet Jeremiah during a... - [Jeremiah 32:18](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-18/30020/): “Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name.” Context:This verse is a part of Jeremiah’s prayer to God. Jeremiah was a prophet in the Old Testament who prophesied during a time... - [Psalms 17:15](https://biblicaltheology.org.uk/psalms-17/psalms-17-15/24083/): “As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.” Psalms 17:15 (KJV) “This verse is part of Psalm 17, which is a prayer of David.” In this particular verse, David expresses his trust and hope in God’s righteousness and his desire to be in... - [Psalms 14:5](https://biblicaltheology.org.uk/psalms-14/psalms-14-5/24050/): “There were they in great fear: for God is in the generation of the righteous.” Context:Psalm 14 is attributed to King David and is a lament about the widespread corruption and wickedness in the world. In the preceding verses, David describes the foolishness and depravity of those who deny the existence of God and engage... - [Psalms 10:1](https://biblicaltheology.org.uk/psalms-10/psalms-10-1/24007/): “Why standest thou afar off, O Lord? why hidest thou thyself in times of trouble?” Context:Psalm 10 is attributed to King David and is categorised as a psalm of lament. It addresses the apparent absence of God during times of trouble and the wickedness of the enemies. In this particular verse, David questions why God... - [Psalms 7:7](https://biblicaltheology.org.uk/psalms-7/psalms-7-7/23967/): “So shall the congregation of the people compass thee about: for their sakes, therefore, return thou on high.” This verse is part of Psalm 7, which is attributed to King David. It is a prayer for deliverance from enemies. Let’s explore the key themes and meanings behind this verse. God’s Sovereignty:The verse begins with the... - [Psalms 6:8](https://biblicaltheology.org.uk/psalms-6/psalms-6-8/23958/): “Depart from me, all ye workers of iniquity; for the Lord hath heard the voice of my weeping.” Certainly! Let’s delve into a Bible study on Psalm 6:8 from the King James Version (KJV). This verse is part of a heartfelt prayer of David, expressing his distress and seeking God’s mercy and deliverance. Here is... - [Psalms 4:2](https://biblicaltheology.org.uk/psalms-4/psalms-4-2/23932/): “O ye sons of men, how long will ye turn my glory into shame? How long will ye love vanity, and seek after leasing? Selah.” Context: The Book of Psalms is a collection of poetic songs and prayers written by various authors. Psalm 4 is attributed to King David and is classified as a psalm... - [Psalms 3:8](https://biblicaltheology.org.uk/psalms-3/psalms-3-8/23930/): “Salvation belongeth unto the Lord: thy blessing is upon thy people. Selah.” Context:Psalm 3 is attributed to David and is described as a prayer of David when he fled from his son Absalom. David composed this psalm during a time of distress and danger, seeking God’s deliverance and protection. Salvation Belongs to the Lord:The verse... - [Job 42:11](https://biblicaltheology.org.uk/job-42/job-42-11/23887/): “Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a... - [Jeremiah 34:14](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-14/30086/): “At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.” This verse is part of a message... - [Jeremiah 32:43](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-43/30045/): “And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.” Context:Jeremiah 32 is a chapter in which the prophet Jeremiah is confined in prison by King Zedekiah of Judah. Despite being imprisoned, Jeremiah receives a message from the... - [Jeremiah 32:31](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-31/30033/): “For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face.” Historical Context: Jeremiah was a prophet who served during a critical time in Israel’s history. The people of... - [Psalms 22:23](https://biblicaltheology.org.uk/psalms-22/psalms-22-23/24192/): “Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.” Context:Psalms 22 is a psalm attributed to King David. It begins with a lament, expressing feelings of abandonment and distress. However, as the psalm progresses, it shifts towards a message of... - [Psalms 22:17](https://biblicaltheology.org.uk/psalms-22/psalms-22-17/24186/): “I may tell all my bones: they look and stare upon me.” Context:Psalm 22 is attributed to King David and is considered a Messianic psalm. It contains both personal lamentation and prophetic elements that point to the suffering and crucifixion of Jesus Christ. Personal Suffering:In this verse, the psalmist describes a state of severe physical... - [Psalms 22:9](https://biblicaltheology.org.uk/psalms-22/psalms-22-9/24178/): “But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.” Context of Psalm 22:Psalm 22 is a psalm of David and is considered to be a Messianic psalm, meaning it foreshadows the coming of the Messiah, Jesus Christ. It is a profound... - [Psalms 22:3](https://biblicaltheology.org.uk/psalms-22/psalms-22-3/24172/): “But thou art holy, O thou that inhabitest the praises of Israel.” Context:Psalm 22 is a well-known psalm attributed to King David. It is often referred to as the “Psalm of the Cross” or the “Crucifixion Psalm” because of its striking resemblance to the sufferings of Jesus Christ on the cross. This psalm starts with... - [Psalms 21:11](https://biblicaltheology.org.uk/psalms-21/psalms-21-11/24167/): “For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.” Context:Psalm 21 is a psalm of thanksgiving and praise for the victories granted to the king of Israel. It expresses the joy and gratitude of the psalmist for God’s blessings and protection. The verse in question acknowledges... - [Psalms 18:41](https://biblicaltheology.org.uk/psalms-18/psalms-18-41/24124/): “They cried, but there was none to save them: even unto the LORD, but he answered them not.” Context:To understand the verse better, let’s look at the context of Psalm 18. This psalm is attributed to David and is a poetic expression of gratitude and praise to God for delivering him from the hands of... - [Psalms 18:38](https://biblicaltheology.org.uk/psalms-18/psalms-18-38/24121/): “I have wounded them that they were not able to rise: they are fallen under my feet.” Psalm 18:38 (KJV) says, “I have wounded them that they were not able to rise: they are fallen under my feet.” This verse is a part of Psalm 18, which is a psalm of David, celebrating God’s deliverance... - [Psalms 18:22](https://biblicaltheology.org.uk/psalms-18/psalms-18-22/24105/): “The stone which the builders refused is become the head stone of the corner.” Psalm 18 is a psalm of praise and thanksgiving attributed to David. It celebrates God’s deliverance and protection throughout David’s life, particularly from his enemies, including King Saul. In this verse, David uses the imagery of a rejected stone that has... - [Jeremiah 36:31](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-31/30144/): “And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.” Context:The book of Jeremiah is a prophetic book in the... - [Jeremiah 35:2](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-2/30096/): “Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.” Context and Background:The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. The passage in question is... - [Zechariah 8:19](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-19/33337/): “Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.” Historical Context:Zechariah was a prophet during... - [Zechariah 10:2](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-2/33359/): “For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.” Historical Context:Zechariah was a prophet during the post-exilic period when the Israelites had returned to Jerusalem from... - [Zechariah 10:1](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-1/33358/): “Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field.” Context:Zechariah was a prophet who lived during the post-exilic period, around 520-518 BC. He was one of the prophets who encouraged the... - [Zechariah 9:17](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-17/33357/): “For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.” Historical Context:Zechariah was a prophet who lived during the time of the Israelites’ return from the Babylonian exile. His prophecies primarily focus on the restoration of Jerusalem and the coming of... - [Zechariah 9:16](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-16/33356/): “And the Lord their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.” - [Zechariah 10:6](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-6/33363/): “And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.” Historical... - [Zechariah 10:5](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-5/33362/): “Zechariah 10:5 (KJV): And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the Lord is with them, and the riders on horses shall be confounded.” Historical Context:The book of Zechariah was written during the post-exilic period when the... - [Zechariah 10:3](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-3/33360/): “Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.” - [Zechariah 12:1](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-1/33387/): “The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.” Historical and Contextual Background:Zechariah was a prophet who lived during the time of the Jewish exile in Babylon and the subsequent return... - [Zechariah 11:17](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-17/33386/): “Woe unto the idolatrous shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.” Context:This verse is a part of the prophetic book of Zechariah, and it contains a message of judgment against... - [Zechariah 11:16](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-16/33385/): “For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.” Zechariah 11:16... - [Zechariah 11:15](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-15/33384/): “And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.” Verse: “And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.” Historical Context:Zechariah was a prophet who lived during the time when the Israelites had returned from their exile in Babylon and were... - [Zechariah 11:11](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-11/33380/): “And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the Lord.” Zechariah 11:11 is part of a larger prophetic passage in the Book of Zechariah. In this chapter, the prophet Zechariah uses symbolism and allegory to convey a message... - [Zechariah 11:6](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-6/33375/): “For I will no more pity the inhabitants of the land, saith the Lord: but, lo, I will deliver the men everyone into his neighbour’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.” Context:The book of Zechariah is a... - [Zechariah 11:4](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-4/33373/): “Thus saith the Lord my God; Feed the flock of the slaughter.” Context:The book of Zechariah is one of the prophetic books in the Old Testament. It contains a series of visions and messages given to the prophet Zechariah during the post-exilic period when the Jews were returning from Babylonian captivity. Zechariah’s prophecies address the... - [Zechariah 11:1](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-1/33370/): “Open thy doors, O Lebanon, that the fire may devour thy cedars.” Historical and Contextual Background:Zechariah was a prophet who ministered to the Jewish people during the post-exilic period when they had returned from Babylonian captivity. His prophecies were given around 520-518 BC. During this time, the people were tasked with the reconstruction of Jerusalem... - [Zechariah 10:12](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-12/33369/): “And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.” Context:Zechariah is one of the twelve Minor Prophets in the Old Testament. The book of Zechariah contains visions, prophecies, and messages of encouragement to the people of Israel who had returned from exile. It... - [Zechariah 10:11](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-11/33368/): “11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.” Context and Background:Zechariah was one of the minor prophets of... - [Zechariah 10:9](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-9/33366/): “And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.” Certainly! Here’s a Bible study on Verse: “And I will sow them among the people: and they shall remember me in far countries; and they shall live with their... - [Zechariah 10:8](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-8/33365/): “I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.” Historical and Contextual Background:Zechariah was a prophet who lived and ministered during the post-exilic period in Israel. The book of Zechariah contains a series of prophetic visions and messages given by God to encourage... - [Zechariah 14:3](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-3/33412/): “Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.” Context:Zechariah was a prophet during the post-exilic period of Israel’s history, and his book contains visions and messages from God to encourage the people during their efforts to rebuild the temple in Jerusalem. Zechariah 14... - [Zechariah 13:9](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-9/33409/): “And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.” Zechariah 13:9... - [Zechariah 13:8](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-8/33408/): “And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.” Zechariah 13:8 is a prophetic verse found in the book of Zechariah, which is part of the Old Testament. It is important to study this... - [Zechariah 13:4](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-4/33404/): “And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive.” Context:To understand the meaning of this verse, it’s important to consider the context in which it was written. The book of Zechariah... - [Zechariah 13:3](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-3/33403/): “And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.”... - [Zechariah 13:2](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-2/33402/): “And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.” This verse is... - [Zechariah 13:1](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-1/33401/): “In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.” Context:To understand Zechariah 13:1 better, it is important to consider the context of the verse. The book of Zechariah is a prophetic book written by the prophet Zechariah during the... - [Zechariah 12:14](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-14/33400/): “14 All the families that remain, every family apart, and their wives apart.” Zechariah 12:14 is part of the concluding verses of the twelfth chapter of the book of Zechariah: This chapter contains a prophecy concerning the future restoration and spiritual renewal of Jerusalem. It describes a time when Jerusalem will become a burdensome stone... - [Zechariah 12:11](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-11/33397/): “In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.” Certainly! Let’s delve into Zechariah 12:11 from the King James Version (KJV) of the Bible. Here is the verse in question: Zechariah 12:11 is part of a prophecy regarding the future restoration and redemption... - [Zechariah 12:6](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-6/33392/): “In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even... - [Zechariah 12:4](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-4/33390/): “In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.” Zechariah 12:4 is part of a prophecy given by the prophet Zechariah concerning the future restoration... - [Zechariah 12:2](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-2/33388/): “Behold, I will make Jerusalem a cup of trembling unto all the people round about when they shall be in the siege both against Judah and against Jerusalem.” In this verse, the prophet Zechariah delivers a message from God concerning Jerusalem. It is important to note that the book of Zechariah is filled with prophetic... - [Malachi 1:1](https://biblicaltheology.org.uk/malachi-1/malachi-1-1/33434/): “The burden of the word of the LORD to Israel by Malachi.” Context:The Book of Malachi is the last book of the Old Testament and is attributed to the prophet Malachi. It is a short book consisting of four chapters and addresses the spiritual decline and moral corruption among the Israelites after their return from... - [Zechariah 14:21](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-21/33433/): “Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts.” Zechariah 14:21 is the concluding verse... - [Zechariah 14:20](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-20/33429/): “In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’S house shall be like the bowls before the altar.” - [Zechariah 14:17](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-17/33426/): “And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.” Context:Zechariah 14:17 is part of a prophetic passage in the book of Zechariah that describes the future judgment and restoration of... - [Zechariah 14:15](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-15/33424/): “And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.” Historical Context:The book of Zechariah was written during the post-exilic period when the Israelites had returned from Babylonian captivity and were in... - [Zechariah 14:13](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-13/33422/): “And it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold everyone on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.” Context:The book of Zechariah is one of the prophetic books in... - [Zechariah 14:12](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-12/33421/): “And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.” Historical Context:Zechariah was a prophet who lived... - [Zechariah 14:11](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-11/33420/): “And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.” Certainly! Here’s a Bible study on Zechariah 14:11 (KJV) says: "And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited." Historical Context:The book of Zechariah... - [Zechariah 14:9](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-9/33418/): “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.” Zechariah 14:9 (KJV) says: “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.” Historical Context:Zechariah was a prophet during the... - [Zechariah 14:8](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-8/33417/): “And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.” Context:Zechariah 14:8 is part of the last chapter of the book of Zechariah, which contains prophecies about... - [Zechariah 14:6](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-6/33415/): “And it shall come to pass in that day, that the light shall not be clear, nor dark.” Historical Context:The book of Zechariah was written during the time when the Israelites had returned from exile in Babylon and were in the process of rebuilding Jerusalem and the temple. Zechariah’s prophecies were meant to encourage the... - [Zechariah 14:4](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-4/33413/): “And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the... - [Malachi 2:6](https://biblicaltheology.org.uk/malachi-2/malachi-2-6/33453/): “The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.” Malachi 2:6 (KJV): “The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in... - [Malachi 2:5](https://biblicaltheology.org.uk/malachi-2/malachi-2-5/33452/): “My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.” Historical Context:Malachi was a prophet who lived and prophesied after the Israelites’ return from exile in Babylon. At this time, the people had become apathetic in their... - [Malachi 2:3](https://biblicaltheology.org.uk/malachi-2/malachi-2-3/33450/): “Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.” Context:Malachi, the last book of the Old Testament, was written around 430-400 BC, during a time when the Israelites had returned from their exile in Babylon. The book... - [Malachi 2:2](https://biblicaltheology.org.uk/malachi-2/malachi-2-2/33449/): “If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.” Certainly! Let’s... - [Malachi 2:1](https://biblicaltheology.org.uk/malachi-2/malachi-2-1/33448/): “And now, O ye priests, this commandment is for you.” Context:The book of Malachi is the last book in the Old Testament and it addresses the post-exilic community of Israel. The people had returned from Babylonian captivity and were struggling with spiritual apathy, disobedience, and corrupt practices. The prophet Malachi was sent by God to... - [Malachi 1:14](https://biblicaltheology.org.uk/malachi-1/malachi-1-14/33447/): “But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.” Historical and Contextual Background:The book of Malachi is the last book in the Old... - [Malachi 1:12](https://biblicaltheology.org.uk/malachi-1/malachi-1-12/33445/): “But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.” Malachi 1:12 is part of a prophetic message delivered by the prophet Malachi to the people of Israel. In this verse, Malachi addresses the priests who were neglecting their duties... - [Malachi 1:11](https://biblicaltheology.org.uk/malachi-1/malachi-1-11/33444/): “For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.” Context:To understand the... - [Malachi 1:8](https://biblicaltheology.org.uk/malachi-1/malachi-1-8/33441/): “When ye offer the blind for sacrifice, is it not evil? and when ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.” Context and Background:Malachi is one of the twelve minor prophets in... - [Malachi 1:7](https://biblicaltheology.org.uk/malachi-1/malachi-1-7/33440/): “Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.” This verse is a part of the book of Malachi, which is the last book of the Old Testament. The book of Malachi contains a series of messages from... - [Malachi 1:6](https://biblicaltheology.org.uk/malachi-1/malachi-1-6/33439/): “A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?” Certainly! Let’s delve... - [Malachi 1:3](https://biblicaltheology.org.uk/malachi-1/malachi-1-3/33436/): “And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.” Historical and Contextual Background:The book of Malachi is one of the twelve minor prophets in the Old Testament and is the last book of the Old Testament in the traditional ordering of the Bible. Malachi’s prophecies were... - [Malachi 1:2](https://biblicaltheology.org.uk/malachi-1/malachi-1-2/33435/): “I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob” Context:The Book of Malachi is the last book of the Old Testament, and it contains the prophecies delivered by the prophet Malachi to the people of Israel after... - [Malachi 3:6](https://biblicaltheology.org.uk/malachi-3/malachi-3-6/33470/): “For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.” Context:The book of Malachi addresses the post-exilic Jewish community that had returned from Babylon. The people were facing spiritual apathy, disobedience, and corruption within the priesthood. The prophet Malachi, under divine inspiration, delivers a series of messages, highlighting the... - [Malachi 3:5](https://biblicaltheology.org.uk/malachi-3/malachi-3-5/33469/): “And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me,... - [Malachi 3:3](https://biblicaltheology.org.uk/malachi-3/malachi-3-3/33467/): “And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.” Context:Malachi is the last book in the Old Testament, and it is a prophetic book attributed to the... - [Malachi 3:2](https://biblicaltheology.org.uk/malachi-3/malachi-3-2/33466/): “But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap.” Context:The book of Malachi is one of the twelve minor prophets in the Old Testament, written by the prophet Malachi to the Israelites after their return from exile... - [Malachi 3:1](https://biblicaltheology.org.uk/malachi-3/malachi-3-1/33465/): “Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.” Certainly! Here’s a Bible study on Malachi 3:1, using the... - [Malachi 2:17](https://biblicaltheology.org.uk/malachi-2/malachi-2-17/33464/): “Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?” Historical Context:Malachi was a prophet who ministered to the Israelites after... - [Malachi 2:16](https://biblicaltheology.org.uk/malachi-2/malachi-2-16/33463/): “For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.” Context:Malachi was a prophet sent by God to deliver His messages to the people of Israel after their return... - [Malachi 2:14](https://biblicaltheology.org.uk/malachi-2/malachi-2-14/33461/): “Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.” Historical and Contextual Background:Malachi is one of the twelve minor prophets of the Old Testament. His name means “my messenger,”... - [Malachi 2:11](https://biblicaltheology.org.uk/malachi-2/malachi-2-11/33458/): “Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.” This verse is part of the book of Malachi, which is the last book in the Old Testament. Malachi was... - [Malachi 2:9](https://biblicaltheology.org.uk/malachi-2/malachi-2-9/33456/): “Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.” - [Malachi 2:7](https://biblicaltheology.org.uk/malachi-2/malachi-2-7/33454/): “For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.” Malachi 2:7 (KJV) says: “For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of... - [Malachi 4:4](https://biblicaltheology.org.uk/malachi-4/malachi-4-4/33485/): “Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.” Malachi 4:4 is the final verse in the book of Malachi, which is the last book of the Old Testament in the Christian Bible. This verse serves as a concluding exhortation, urging... - [Malachi 4:3](https://biblicaltheology.org.uk/malachi-4/malachi-4-3/33484/): “And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.” Historical Background:Malachi is the last book of the Old Testament and was likely written in the 5th century BC, after the return of the... - [Malachi 4:2](https://biblicaltheology.org.uk/malachi-4/malachi-4-2/33483/): “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.” Malachi 4:2 (KJV) says: But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye... - [Malachi 4:1](https://biblicaltheology.org.uk/malachi-4/malachi-4-1/33482/): “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.” Context:The book of Malachi is the last book... - [Malachi 3:17](https://biblicaltheology.org.uk/malachi-3/malachi-3-17/33481/): “And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.” Historical Context:The book of Malachi was written during a time when the people of Israel had become apathetic in their worship... - [Malachi 3:16](https://biblicaltheology.org.uk/malachi-3/malachi-3-16/33480/): “Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.” Historical Context:Malachi was a prophet who delivered God’s messages to the Israelites after their return from... - [Malachi 3:14](https://biblicaltheology.org.uk/malachi-3/malachi-3-14/33478/): “Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?” Certainly! Here is a Bible study on Verse: “Ye have said, It is vain to serve God: and what profit is it that we... - [Malachi 3:11](https://biblicaltheology.org.uk/malachi-3/malachi-3-11/33475/): “And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.” Context:Malachi is one of the twelve minor prophets in the Old Testament. The book of Malachi contains a... - [Malachi 3:10](https://biblicaltheology.org.uk/malachi-3/malachi-3-10/33474/): “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” Certainly! Here’s a... - [Malachi 3:9](https://biblicaltheology.org.uk/malachi-3/malachi-3-9/33473/): “Ye are cursed with a curse: for ye have robbed me, even this whole nation.” Historical Background:Malachi prophesied during a time when the people of Israel had returned from Babylonian exile and were facing spiritual and moral decline. The temple had been rebuilt, and the sacrificial system was reinstated, but the people had become negligent... - [Malachi 3:8](https://biblicaltheology.org.uk/malachi-3/malachi-3-8/33472/): “Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.” Context:Malachi is one of the twelve Minor Prophets in the Old Testament, and his book is the last book of the Old Testament in the Christian canon. The prophet Malachi delivered his message... - [Malachi 3:7](https://biblicaltheology.org.uk/malachi-3/malachi-3-7/33471/): “Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?” Historical Context:Malachi, the last book of the Old Testament, was written around 400-450 BCE, during... - [Matthew 1:22](https://biblicaltheology.org.uk/matthew-1/matthew-1-22/33512/): “Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,” Context of Matthew 1:22:This verse is part of the introductory passage in the Gospel of Matthew, which provides the genealogy of Jesus Christ. It emphasizes the fulfillment of Old Testament prophecies in the birth and... - [Matthew 1:21](https://biblicaltheology.org.uk/matthew-1/matthew-1-21/33511/): “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” Context:Matthew 1:21 is spoken by an angel of the Lord to Joseph in a dream, revealing the significance of Mary’s pregnancy and the purpose of the child to be born. This verse... - [Matthew 1:20](https://biblicaltheology.org.uk/matthew-1/matthew-1-20/33510/): “But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.” Certainly! Let’s delve into a Bible study on Matthew... - [Matthew 1:19](https://biblicaltheology.org.uk/matthew-1/matthew-1-19/33509/): “Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.” Context:Certainly! Let’s delve into a Bible study on Matthew 1:19 from the King James Version (KJV). This verse is part of the narrative surrounding the birth of Jesus Christ and focuses... - [Matthew 1:15](https://biblicaltheology.org.uk/matthew-1/matthew-1-15/33505/): “And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob.” Context:This verse is part of the genealogy of Jesus Christ as recorded in the Gospel of Matthew. The genealogy is listed to establish Jesus’ legal and historical lineage from Abraham through King David to demonstrate that He is the promised Messiah. In this... - [Matthew 1:10](https://biblicaltheology.org.uk/matthew-1/matthew-1-10/33500/): “And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias.” Context:Matthew 1:1 begins with the genealogy of Jesus Christ, tracing His lineage back to Abraham. This verse falls within that genealogy, specifically in the section that spans from King Hezekiah to King Josiah. Matthew includes this genealogy to establish Jesus’ rightful place as... - [Matthew 1:6](https://biblicaltheology.org.uk/matthew-1/matthew-1-6/33496/): “And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias.” This verse is part of the genealogy of Jesus Christ as presented in the opening chapter of the Gospel of Matthew. It traces the lineage of Jesus from Abraham through King David to Joseph,... - [Matthew 1:5](https://biblicaltheology.org.uk/matthew-1/matthew-1-5/33495/): “And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse.” Context:Matthew 1:5 is part of the genealogy of Jesus Christ as recorded in the first chapter of the Gospel of Matthew. This genealogy traces the lineage of Jesus from Abraham through King David to Joseph, the husband of Mary.... - [Matthew 1:2](https://biblicaltheology.org.uk/matthew-1/matthew-1-2/33492/): “Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren.” Abraham:The genealogy starts with Abraham, who is a prominent figure in the Old Testament. God made a covenant with Abraham, promising to bless him and make him the father of a great nation (Genesis 12:2). Through his faith, Abraham became the... - [Matthew 1:1](https://biblicaltheology.org.uk/matthew-1/matthew-1-1/33491/): “The book of the generation of Jesus Christ, the son of David, the son of Abraham.” Context:The Gospel of Matthew is the first book of the New Testament and is one of the four canonical Gospels. It was written by the apostle Matthew, also known as Levi, a former tax collector who became one of... - [Malachi 4:6](https://biblicaltheology.org.uk/malachi-4/malachi-4-6/33487/): “And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” Malachi 4:6 (KJV) says, “And he shall turn the heart of the fathers to the children, and the heart of the children to their... - [Malachi 4:5](https://biblicaltheology.org.uk/malachi-4/malachi-4-5/33486/): “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.” Context:The book of Malachi is the last book in the Old Testament, and it was written to the Israelites who had returned from exile in Babylon. Malachi delivered a message of rebuke, correction, and hope... - [Matthew 2:10](https://biblicaltheology.org.uk/matthew-2/matthew-2-10/33525/): “When they saw the star, they rejoiced with exceeding great joy.” Context:In the preceding verses, we learn that the wise men, who were from the East, had seen a star in the sky that signaled the birth of the King of the Jews. They traveled to Jerusalem and inquired about the whereabouts of the newborn... - [Matthew 2:9](https://biblicaltheology.org.uk/matthew-2/matthew-2-9/33524/): “And, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.” Context:Matthew chapter 2 begins by introducing the Magi who came from the East, seeking the King of the Jews. They had seen a special star in the sky, which they believed... - [Matthew 2:7](https://biblicaltheology.org.uk/matthew-2/matthew-2-7/33522/): “Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.” Context:Matthew 2 records the account of the visit of the wise men (Magi) to Jerusalem in search of the newborn King of the Jews. This event took place shortly after the birth of Jesus, and it... - [Matthew 2:6](https://biblicaltheology.org.uk/matthew-2/matthew-2-6/33521/): “And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.” Context:This verse is a prophecy quoted by the chief priests and scribes in response to Herod’s inquiry about the birthplace of the Messiah. Here... - [Matthew 2:5](https://biblicaltheology.org.uk/matthew-2/matthew-2-5/33520/): “And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet” Context:This verse is part of the narrative describing the visit of the Magi (wise men) to Jerusalem in search of the newborn King of the Jews. The Magi arrived in Jerusalem, seeking information about the child from King... - [Matthew 2:4](https://biblicaltheology.org.uk/matthew-2/matthew-2-4/33519/): “And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.” Context:Let’s delve into a Bible study on Matthew 2:4 in the King James Version (KJV). This verse is part of the account of the birth of Jesus and the visit of... - [Matthew 2:3](https://biblicaltheology.org.uk/matthew-2/matthew-2-3/33518/): “When Herod the king had heard these things, he was troubled, and all Jerusalem with him.” Context:Matthew 2:3 is part of the narrative describing the events surrounding the birth of Jesus. After Jesus was born in Bethlehem, wise men from the East came to Jerusalem, seeking the newborn King of the Jews. They asked Herod,... - [Matthew 2:2](https://biblicaltheology.org.uk/matthew-2/matthew-2-2/33517/): “Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.” Context:Matthew 2 begins with the account of the Magi, or wise men, who came from the East to Jerusalem in search of the "King of the Jews." These wise... - [Revelation 21:17](https://biblicaltheology.org.uk/revelation-21/revelation-21-17/41489/): And he measured the wall thereof, an hundred, and fourtie, and foure cubites, according to the measure of a man, that is, of the Angel. Revelation 21:17 (KJV) and forty and four cubits, according to the measure of a man, that is, of the angel. Revelation 21:17 (KJV) The book of Revelation is the last... - [Revelation 21:15](https://biblicaltheology.org.uk/revelation-21/revelation-21-15/41487/): And hee that talked with mee, had a golden reede to measure the citie, and the gates thereof, and the wall thereof. Revelation 21:15 (KJV) Revelation 21:15 is part of the vivid description of the New Jerusalem that concludes the book of Revelation. The apostle John received a heavenly vision in which he saw the... - [Revelation 21:13](https://biblicaltheology.org.uk/revelation-21/revelation-21-13/41485/): On the East three gates, on the North three gates, on the South three gates, and on the West three gates. Revelation 21:13 (KJV) Context: The book of Revelation is the last book of the Bible and contains a series of visions received by the Apostle John while he was exiled on the island of... - [Revelation 21:5](https://biblicaltheology.org.uk/revelation-21/revelation-21-5/41477/): And he that sate vpon the throne, said, Behold, I make all things new. And hee said vnto me, Write: for these words are true and faithfull. Revelation 21:5 (KJV) Context: The book of Revelation is the final book of the Bible, written by the apostle John while he was exiled on the island of... - [Revelation 20:15](https://biblicaltheology.org.uk/revelation-20/revelation-20-15/41472/): And whosoeuer was not found written in the booke of life, was cast into the lake of fire. Revelation 20:15 (KJV) This verse (Revelation 20:15) describes the Great White Throne judgment, the concluding passage of the book of Revelation that depicts the final judgment and the ultimate destiny of humanity. Every person will stand before... - [Revelation 20:14](https://biblicaltheology.org.uk/revelation-20/revelation-20-14/41471/): And death and hell were cast into the lake of fire: this is the second death. Revelation 20:14 (KJV) Context: The book of Revelation is a prophetic vision given to the apostle John, providing insight into the final events of human history and the ultimate victory of God over evil. In Revelation 20, John describes... - [Revelation 20:13](https://biblicaltheology.org.uk/revelation-20/revelation-20-13/41470/): And the sea gaue vp the dead which were in it: and death and hell deliuered vp the dead which were in them: and they were iudged euery man according to their works. Revelation 20:13 (KJV) Context and Overview: Revelation 20:13 is part of a larger passage in the book of Revelation that describes the... - [Hosea 5:10](https://biblicaltheology.org.uk/hosea-5/hosea-5-10/32477/): The Princes of Iudah were like them that remooue the bound: therefore I will powre out my wrath vpon them like water. Hosea 5:10 (KJV) therefore I will pour out my wrath upon them like water. Hosea 5:10 (KJV) Historical Context: The book of Hosea is a prophetic book in the Old Testament, and Hosea... - [Hosea 5:8](https://biblicaltheology.org.uk/hosea-5/hosea-5-8/32475/): Blow yee the cornet in Gibeah, and the trumpet in Ramah: cry alowd at Beth-auen: after thee, O Beniamin. Hosea 5:8 (KJV) The verse is found in the book of Hosea, one of the prophetic books of the Old Testament written by the prophet Hosea to address the northern kingdom of Israel during a period... - [Hosea 5:5](https://biblicaltheology.org.uk/hosea-5/hosea-5-5/32472/): And the pride of Israel doth testifie to his face: therefore shall Israel and Ephraim fall in their iniquity: Iudah also shall fall with them. Hosea 5:5 (KJV) Context: The book of Hosea is one of the prophetic books of the Old Testament. The prophet ministered when the nation of Israel was divided into the... - [Hosea 4:16](https://biblicaltheology.org.uk/hosea-4/hosea-4-16/32465/): For Israel slideth backe, as a backe sliding heifer: now the Lord will feede them as a lambe in a large place. Hosea 4:16 (KJV) The passage from Hosea 4:16 portrays Israel as a wayward heifer, emphasizing the nation’s tendency to backslide from covenant fidelity. In the same breath, a saying attributed to Israel declares,... - [Job 36:9](https://biblicaltheology.org.uk/job-36/job-36-9/23699/): Then hee sheweth them their worke, and their transgressions, that they haue exceeded. Job 36:9 (KJV) The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous and blameless man, experiences immense loss—his family, his possessions, and his health—and engages in a series of dialogues with his... - [Job 36:8](https://biblicaltheology.org.uk/job-36/job-36-8/23698/): And if they bee bound in fetters, and be holden in cords of affliction: Job 36:8 (KJV) The book of Job is a poetic and profound exploration of human suffering and the nature of God’s justice. The central character, Job, endures immense trials that spark intense debates between him and his friends. In Job 36... - [Revelation 22:8](https://biblicaltheology.org.uk/revelation-22/revelation-22-8/41507/): And I Iohn saw these things, and heard them. And when I had heard and seene, I fell downe, to worship before the feete of the Angel, which shewed me these things. Revelation 22:8 (KJV) Context: This verse is part of the closing chapter of the book of Revelation, which contains the vision and prophecy... - [Revelation 21:26](https://biblicaltheology.org.uk/revelation-21/revelation-21-26/41498/): And they shall bring the glorie and honour of the nations into it. Revelation 21:26 (KJV) The book of Revelation is a highly symbolic and apocalyptic work that unveils the final events leading to God’s eternal kingdom. In this passage John describes the New Jerusalem, the holy city that comes down from heaven. The New... - [Revelation 21:22](https://biblicaltheology.org.uk/revelation-21/revelation-21-22/41494/): And I saw no Temple therein: For the Lord God Almightie, and the Lambe, are the Temple of it. Revelation 21:22 (KJV) Context: The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of Patmos. It contains visions and messages from Jesus Christ concerning the... - [Revelation 21:20](https://biblicaltheology.org.uk/revelation-21/revelation-21-20/41492/): The fift Sardonix, the sixt Sardius, the seuenth Chrysolite, the eight Beryl, the ninth a Topas, the tenth a Chrysoprasus, the eleuenth a Iacinct, the twelfth an Amethyst. Revelation 21:20 (KJV) Context and Background: The book of Revelation is the last book of the Bible and is filled with vivid imagery and symbolic language. It... - [Hosea 5:13](https://biblicaltheology.org.uk/hosea-5/hosea-5-13/32480/): When Ephraim saw his sicknesse, and Iudah saw his wound: then went Ephraim to the Assyrian, and sent to king Iareb; yet could he not heale you, nor cure you of your wound. Hosea 5:13 (KJV) The verse belongs to the prophetic book of Hosea, one of the Old Testament books that proclaim warning, judgment,... - [Hosea 5:12](https://biblicaltheology.org.uk/hosea-5/hosea-5-12/32479/): Therefore wil I be vnto Ephraim as a moth: and to the house of Iudah as rottennesse. Hosea 5:12 (KJV) Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness. Hosea 5:12 (KJV) Hosea 5:12 belongs to the prophetic book of Hosea, where the prophet delivers God’s message... - [Hosea 5:11](https://biblicaltheology.org.uk/hosea-5/hosea-5-11/32478/): Ephraim is oppressed, and broken in iudgement: because he willingly walked after the commandement. Hosea 5:11 (KJV) Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment. Hosea 5:11 (KJV) The book of Hosea is one of the prophetic books found in the Old Testament. It was written by the prophet... - [Job 36:29](https://biblicaltheology.org.uk/job-36/job-36-29/23719/): Also can any vnderstand the spreadings of the clouds, or the noise of his tabernacle? Job 36:29 (KJV) The sentence “Also can any understand the spreadings of the clouds, or the noise of his tabernacle?” is sometimes cited as a paraphrase of ideas found in the Book of Job, though it does not appear as... - [Job 36:28](https://biblicaltheology.org.uk/job-36/job-36-28/23718/): Which the clouds doe drop, and distill vpon man aboundantly. Job 36:28 (KJV) This verse belongs to the larger discourse of Elihu, one of Job’s friends, who speaks as a younger observer of the dialogue between Job and the other friends. In this brief statement Elihu points to the clouds that bring rain, describing how... - [Job 36:24](https://biblicaltheology.org.uk/job-36/job-36-24/23714/): Remember that thou magnifie his worke, which men behold. Job 36:24 (KJV) In the surrounding passage (Job 36:24‑26, KJV) Elihu, who speaks after the three main friends have finished their discourse, reminds Job of the greatness and majesty of God’s works: “Remember that thou magnify his work, which men behold. Every man may see it;... - [Job 36:20](https://biblicaltheology.org.uk/job-36/job-36-20/23710/): Desire not the night, when people are cut off in their place. Job 36:20 (KJV) Understanding the passage, Elihu cautions Job to exercise patience and trust in God’s timing rather than seeking immediate vengeance. He emphasizes that divine judgment will occur in God’s appointed time, urging Job to refrain from longing for the downfall of... - [Job 36:19](https://biblicaltheology.org.uk/job-36/job-36-19/23709/): Will he esteeme thy riches? no not gold, nor all the forces of strength. Job 36:19 (KJV) Will he esteem thy riches? no, not gold, nor all the forces of strength. Job 36:19 (KJV) The Book of Job is a poetic and profound exploration of the problem of human suffering and the nature of God’s... - [Job 36:17](https://biblicaltheology.org.uk/job-36/job-36-17/23707/): But thou hast fulfilled the iudgement of the wicked: iudgement and iustice take hold on thee. Job 36:17 (KJV) The book of Job is a profound exploration of the problem of suffering and the nature of God’s justice. Job, a righteous man, experiences immense suffering, losing his wealth, health, and even his family, and throughout... - [Job 36:12](https://biblicaltheology.org.uk/job-36/job-36-12/23702/): But if they obey not, they shall perish by the sword, and they shall die without knowledge. Job 36:12 (KJV) The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, endures immense affliction, prompting a series of dialogues between him and his friends, seeking to... - [Revelation 22:18](https://biblicaltheology.org.uk/revelation-22/revelation-22-18/41517/): For I testifie vnto euery man that heareth the wordes of the prophesie of this booke, If any man shal adde vnto these things, God shall adde vnto him the plagues, that are written in this booke. Revelation 22:18 (KJV) The book of Revelation is the final book of the New Testament, containing the revelation... - [Hosea 6:11](https://biblicaltheology.org.uk/hosea-6/hosea-6-11/32611/): Also O Iudah, hee hath set an haruest for thee, when I returned the captiuitie of my people. Hosea 6:11 (KJV) The book of Hosea is a prophetic book in the Old Testament, attributed to the prophet Hosea. It contains a powerful message of God’s love, faithfulness, and the consequences of Israel’s unfaithfulness. The verse... - [Hosea 8:2](https://biblicaltheology.org.uk/hosea-8/hosea-8-2/32512/): Israel shall crie vnto me, My God, we know thee. Hosea 8:2 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament and was delivered primarily to the northern kingdom of Israel. The prophet was called by God to confront a people steeped in idolatry, unfaithfulness, and disregard for divine commands.... - [Hosea 8:1](https://biblicaltheology.org.uk/hosea-8/hosea-8-1/32510/): Set the Trumpet to thy mouth: hee shall come as an Eagle against the house of the Lord, because they haue transgressed my Couenant, and trespassed against my Lawe. Hosea 8:1 (KJV) Note: This passage is frequently cited as a verse from the Book of Hosea, but it does not appear in any chapter of... - [Hosea 7:5](https://biblicaltheology.org.uk/hosea-7/hosea-7-5/32498/): In the day of our King, the princes haue made him sicke with bottels of wine, he stretched out his hand with scorners. Hosea 7:5 (KJV) Historical Context: Hosea is one of the twelve Minor Prophets in the Old Testament. He prophesied to the Northern Kingdom of Israel during a time of great spiritual and... - [Hosea 7:11](https://biblicaltheology.org.uk/hosea-7/hosea-7-11/32493/): Ephraim also is like a silly doue, without heart: they call to Egypt; they goe to Assyria. Hosea 7:11 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament. The prophet Hosea delivered his messages to the northern kingdom of Israel during a period of profound spiritual and moral decline. The... - [Hosea 6:9](https://biblicaltheology.org.uk/hosea-6/hosea-6-9/32491/): And as troupes of robbers waite for a man, so the company of priestes murther in the way by consent: for they commit lewdnesse. Hosea 6:9 (KJV) Context: To understand the meaning of a verse, it’s important to consider the context. The book of Hosea is a prophetic book in the Old Testament. It contains... - [Hosea 6:8](https://biblicaltheology.org.uk/hosea-6/hosea-6-8/32490/): Gilead is a city of them that worke iniquitie; and is polluted with blood. Hosea 6:8 (KJV) Gilead is a city of them that work iniquity, and is polluted with blood. Hosea 6:8 (KJV) Historical Context: To understand the verse better, it is important to consider the historical context of the book of Hosea. Hosea... - [Hosea 6:5](https://biblicaltheology.org.uk/hosea-6/hosea-6-5/32487/): Therefore haue I shewed them by the Prophets: I haue slaine them by the wordes of my mouth, and thy iudgements are as the light that goeth foorth. Hosea 6:5 (KJV) Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the... - [Job 37:4](https://biblicaltheology.org.uk/job-37/job-37-4/23727/): After it a voyce roareth: he thundreth with the voice of his excellencie, and hee will not stay them when his voice is heard. Job 37:4 (KJV) Job 37:4 is part of a larger speech delivered by Elihu, a young man who speaks in the book of Job. Elihu responds to Job’s questioning of God’s... - [Job 37:1](https://biblicaltheology.org.uk/job-37/job-37-1/23724/): At this also my heart trembleth, and is moued out of his place. Job 37:1 (KJV) The book of Job is renowned for its profound exploration of human suffering and the timeless question of why bad things happen to good people. Job, described as a righteous man, experiences severe trials, loss, and personal anguish. Throughout... - [Job 36:33](https://biblicaltheology.org.uk/job-36/job-36-33/23723/): The noise thereof sheweth concerning it, the cattel also concerning the Uapour. Job 36:33 (KJV) In order to gain a better understanding of this verse, it is helpful to examine its broader context within the Book of Job. The book of Job is a profound exploration of suffering, faith, and the sovereignty of God. It... - [Job 36:32](https://biblicaltheology.org.uk/job-36/job-36-32/23722/): With clouds he couereth the light, and commaundeth it not to shine, by the cloud that commeth betwixt. Job 36:32 (KJV) not to shine by the cloud that cometh betwixt. Job 36:32 (KJV) The book of Job is known for its profound exploration of human suffering and the question of why the righteous suffer. Job,... - [Job 36:31](https://biblicaltheology.org.uk/job-36/job-36-31/23721/): For by them iudgeth he the people, he giueth meate in abundance. Job 36:31 (KJV) The Book of Job is a profound exploration of human suffering and God’s sovereignty. Job, a righteous man, goes through immense trials and tribulations, losing his wealth, health, and even his family. Throughout the book, Job and his friends engage... - [Hosea 9:3](https://biblicaltheology.org.uk/hosea-9/hosea-9-3/32526/): They shal not dwel in þ Lords land: but Ephraim shall returne to Egypt, and they shall eat vncleane things in Assyria. Hosea 9:3 (KJV) Hosea was a prophet who lived during a time of great spiritual and moral decline in the northern kingdom of Israel. Throughout his book, he delivers messages from God, warning... - [Hosea 8:14](https://biblicaltheology.org.uk/hosea-8/hosea-8-14/32523/): For Israel hath forgotten his maker, and buildeth temples; and Iudah hath multiplied fenced cities: but I will send a fire vpon his cities, and it shall deuoure the palaces thereof. Hosea 8:14 (KJV) Historical Context: The book of Hosea is one of the prophetic books of the Old Testament, written during a period of... - [Hosea 8:11](https://biblicaltheology.org.uk/hosea-8/hosea-8-11/32520/): Because Ephraim hath made many altars to sinne, altars shall be vnto him to sinne. Hosea 8:11 (KJV) The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea was called by God to deliver His message to the people of Israel, particularly the northern kingdom known as Ephraim.... - [Hosea 8:7](https://biblicaltheology.org.uk/hosea-8/hosea-8-7/32516/): For they haue sowen the winde, and they shall reape the whirlewinde: it hath no stalke: the budde shall yeeld no meale: if so be it yeeld, the strangers shall swallow it vp. Hosea 8:7 (KJV) The phrase “The wind hath bound her up in her wings, and they shall be ashamed because of their... - [Hosea 8:5](https://biblicaltheology.org.uk/hosea-8/hosea-8-5/32514/): Thy calfe, O Samaria, hath cast thee off: mine anger is kindled against them: how long will it bee ere they attaine to innocencie? Hosea 8:5 (KJV) Historical Context: Hosea was a prophet in the Northern Kingdom of Israel during a period of profound spiritual and moral decline. The nation had turned away from the... - [Hosea 8:4](https://biblicaltheology.org.uk/hosea-8/hosea-8-4/32513/): They haue set vp Kings, but not by me: they haue made Princes, and I knew it not: of their siluer and their golde haue they made them idoles, that they may be cut off. Hosea 8:4 (KJV) Historical Context: The book of Hosea is one of the prophetic books in the Old Testament. It... - [Job 37:21](https://biblicaltheology.org.uk/job-37/job-37-21/23744/): And nowe men see not the bright light which is in the clouds: but the wind passeth and cleanseth them. Job 37:21 (KJV) And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them. Job 37:21 (KJV) The Book of Job is a poetic and philosophical... - [Job 37:19](https://biblicaltheology.org.uk/job-37/job-37-19/23742/): Teach vs what we shall say vnto him; for we cannot order our speach by reason of darknes. Job 37:19 (KJV) Context: The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous and blameless man, endures immense tragedy, and his friends initially come to console... - [Job 37:18](https://biblicaltheology.org.uk/job-37/job-37-18/23741/): Hast thou with him spread out the skie, which is strong, and as a molten looking glasse? Job 37:18 (KJV) The book of Job begins with the story of Job, a righteous and prosperous man who faces tremendous suffering. Throughout the narrative, Job’s friends try to explain his suffering through a traditional understanding of divine... - [Job 37:17](https://biblicaltheology.org.uk/job-37/job-37-17/23740/): How thy garments are warme, when hee quieteth the earth by the South wind? Job 37:17 (KJV) The quotation “Knowest thou the balancings of the clouds, the wondrous works of him which is perfect in knowledge?” does not appear in any standard translation of the Book of Job, nor is it spoken by Elihu or... - [Job 37:16](https://biblicaltheology.org.uk/job-37/job-37-16/23739/): Doest thou know the ballancings of the clouds, the wondrous workes of him which is perfect in knowledge? Job 37:16 (KJV) The book of Job is a poetic exploration of suffering, faith, and the nature of God. Job, a righteous man, experiences tremendous loss and suffering, leading him to question God’s justice and wisdom. Throughout... - [Job 37:15](https://biblicaltheology.org.uk/job-37/job-37-15/23738/): Doest thou knowe when God disposed them, and caused the light of his cloud to shine? Job 37:15 (KJV) Job 37 is part of a lengthy discourse within the book of Job, where Elihu speaks about God’s sovereignty and the nature of His works in the world. In this chapter Elihu, distinct from Job’s three... - [Job 37:13](https://biblicaltheology.org.uk/job-37/job-37-13/23736/): He causeth it to come, whether for correction, or for his land, or for mercy. Job 37:13 (KJV) “Whether it be for the correction of his people, or for the land, or for love, he causeth it to come.” “By the breath of God they have made the ice; who can understand the multitude of... - [Hosea 10:4](https://biblicaltheology.org.uk/hosea-10/hosea-10-4/32544/): They haue spoken words, swearing falsely in making a couenant: thus iudgement springeth vp as hemlocke in the furrowes of the field. Hosea 10:4 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament and was written by the prophet Hosea during a period when Israel was steeped in spiritual adultery,... - [Hosea 9:16](https://biblicaltheology.org.uk/hosea-9/hosea-9-16/32539/): Ephraim is smitten, their roote is dried vp, they shall beare no fruite: yea though they bring foorth, yet wil I slay euen the beloued fruite of their wombe. Hosea 9:16 (KJV) Historical Context: Hosea was a prophet in ancient Israel during a time when the nation had turned away from God. The book of... - [Hosea 9:14](https://biblicaltheology.org.uk/hosea-9/hosea-9-14/32537/): Giue them, O Lord: what wilt thou giue? giue them a miscarying wombe, and drie breasts. Hosea 9:14 (KJV) Historical Context: Hosea was a prophet who lived during the reign of Jeroboam II in the northern kingdom of Israel. He was called by God to deliver messages of warning and judgment to the people of... - [Hosea 9:12](https://biblicaltheology.org.uk/hosea-9/hosea-9-12/32535/): Though they bring vp their children, yet wil I bereaue them that there shall not be a man left: yea, woe also to them when I depart from them. Hosea 9:12 (KJV) Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to... - [Hosea 9:10](https://biblicaltheology.org.uk/hosea-9/hosea-9-10/32533/): I found Israel like grapes in the wildernesse: I saw your fathers as the first ripe in the fig tree at her first time: but they went to Baalpeor, and separated themselues vnto that shame, and their abominations were according as they loued. Hosea 9:10 (KJV) The book of Hosea is a prophetic work in... - [Hosea 9:8](https://biblicaltheology.org.uk/hosea-9/hosea-9-8/32531/): The watchman of Ephraim was with my God: but the Prophet is a snare of a fouler in all his wayes, and hatred in the house of his God. Hosea 9:8 (KJV) In the prophetic book of Hosea, the nation of Israel is portrayed as a wayward child whose leaders have failed to fulfill their... - [Hosea 9:5](https://biblicaltheology.org.uk/hosea-9/hosea-9-5/32528/): What will yee doe in the solemne day, and in the day of the feast of the Lord ? Hosea 9:5 (KJV) Historical Context: Hosea was a prophet who ministered during a period of profound spiritual decline in the Northern Kingdom of Israel. The nation had turned away from the true God, embracing idolatry and... - [Hosea 9:4](https://biblicaltheology.org.uk/hosea-9/hosea-9-4/32527/): They shall not offer wine offrings to the Lord: neither shall they be pleasing vnto him: their sacrifices shalbe vnto them as the bread of mourners: all that eate thereof shall be polluted: for their bread for their soule shall not come into the house of the Lord. Hosea 9:4 (KJV) The book of Hosea... - [Job 38:9](https://biblicaltheology.org.uk/job-38/job-38-9/23756/): When I made the cloud the garment thereof, and thicke darknesse a swadling band for it, Job 38:9 (KJV) “Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.” This verse is part of God’s response to Job’s questioning and lamentation in the book of Job. Job had been... - [Job 38:7](https://biblicaltheology.org.uk/job-38/job-38-7/23754/): When the morning starres sang together, and all the sonnes of God shouted for ioy. Job 38:7 (KJV) This verse belongs to the larger section in Job where God answers Job’s questions and complaints after a period of intense suffering. In chapters 38‑41 God challenges Job to contemplate divine wisdom and power, reminding him that... - [Job 37:24](https://biblicaltheology.org.uk/job-37/job-37-24/23747/): Men doe therefore feare him: he respecteth not any that are wise of heart. Job 37:24 (KJV) This verse is part of a larger speech delivered by Elihu, one of Job’s friends who offers his perspective on God’s sovereignty and majesty. Elihu speaks extensively in the Book of Job, primarily in chapters 32 to 37.... - [Job 37:23](https://biblicaltheology.org.uk/job-37/job-37-23/23746/): Touching the Almighty, we cannot find him out: he is excellent in power, and in iudgement, and in plenty of iustice: he will not afflict. Job 37:23 (KJV) he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. Job 37:23 (KJV) The book of Job is a poetic... - [Job 37:22](https://biblicaltheology.org.uk/job-37/job-37-22/23745/): Faire weather commeth out of the North: with God is terrible maiestie. Job 37:22 (KJV) The Book of Job is a profound exploration of suffering, faith, and the nature of God’s sovereignty. Job, a righteous man, endures tremendous hardships and engages in a series of discussions with his friends about the causes and meaning of... - [Hosea 10:7](https://biblicaltheology.org.uk/hosea-10/hosea-10-7/32547/): As for Samaria, her King is cut off as the fome vpon the water. Hosea 10:7 (KJV) The book of Hosea is set during a time of spiritual decline in the northern kingdom of Israel (also referred to as Ephraim). The people had turned away from God and were engaging in idolatry and social injustice.... - [Hosea 10:6](https://biblicaltheology.org.uk/hosea-10/hosea-10-6/32546/): It shall be also caried vnto Assyria for a present to King Iareb: Ephraim shall receiue shame, and Israel shall be ashamed of his owne counsell. Hosea 10:6 (KJV) It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.... - [Hosea 10:5](https://biblicaltheology.org.uk/hosea-10/hosea-10-5/32545/): The inhabitants of Samaria shall feare, because of the calues of Bethauen: for the people thereof shall mourne ouer it, and the priests thereof that reioyced on it, for the glory thereof, because it is departed from it. Hosea 10:5 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament and... - [Job 38:41](https://biblicaltheology.org.uk/job-38/job-38-41/23788/): Who prouideth for the rauen his foode? when his young ones cry vnto God, they wander for lacke of meate. Job 38:41 (KJV) Job 38:41 is part of a larger section in the book of Job where God answers Job out of the whirlwind. Throughout the book, Job has been wrestling with intense suffering and... - [Job 38:40](https://biblicaltheology.org.uk/job-38/job-38-40/23787/): When they couch in their dennes, and abide in the couert to lie in waite? Job 38:40 (KJV) The book of Job records the suffering of a man named Job and his earnest questioning of why such hardships have befallen him. His friends offer explanations, but in chapter 38 God answers from a whirlwind, challenging... - [Job 38:33](https://biblicaltheology.org.uk/job-38/job-38-33/23780/): Knowest thou the ordinances of heauen? canst thou set the dominion thereof in the earth? Job 38:33 (KJV) In this striking verse God addresses Job with a rhetorical question that underscores divine sovereignty. The surrounding chapters (Job 38‑41) form the climax of God’s response to Job’s anguished questioning of divine justice and wisdom. Throughout the... - [Job 38:22](https://biblicaltheology.org.uk/job-38/job-38-22/23769/): Hast thou entred into the treasures of the snowe? or hast thou seene the treasures of the haile, Job 38:22 (KJV) This verse belongs to the larger passage in Job where God answers Job out of the whirlwind, emphasizing His divine wisdom, power, and sovereignty over all creation (chapters 38‑41). In Job 38:22 God asks... - [Job 38:17](https://biblicaltheology.org.uk/job-38/job-38-17/23764/): Haue the gates of death bene opened vnto thee? or hast thou seene the doores of the shadow of death? Job 38:17 (KJV) Some readers note that the wording of this verse differs from other translations of Job 38:17, which in the King James Version reads, “Hast thou entered into the springs of the sea?... - [Job 38:16](https://biblicaltheology.org.uk/job-38/job-38-16/23763/): Hast thou entred into the springs of the sea? or hast thou walked in the search of the depth? Job 38:16 (KJV) Job 38 is a pivotal chapter in the Book of Job, where God finally speaks to Job out of the whirlwind, reminding him of His sovereignty, power, and wisdom. Throughout the book Job... - [Job 38:14](https://biblicaltheology.org.uk/job-38/job-38-14/23761/): It is turned as clay to the seale, and they stand as a garment. Job 38:14 (KJV) The book of Job is a profound exploration of human suffering and the questions it raises about God’s justice. Job, a righteous man, endures tremendous afflictions—losing his possessions, his health, and his children. Throughout the narrative, Job and... - [Job 38:13](https://biblicaltheology.org.uk/job-38/job-38-13/23760/): That it might take hold of the endes of the earth, that the wicked might be shaken out of it? Job 38:13 (KJV) The Extent of God’s Dominion: The verse portrays God’s authority and control over the earth. The phrase “ends of the earth” indicates that God’s power reaches the farthest reaches of creation, emphasizing... - [Hosea 10:15](https://biblicaltheology.org.uk/hosea-10/hosea-10-15/32614/): So shall Bethel doe vnto you, because of your great wickednesse: in a morning shall the king of Israel be vtterly cut off. Hosea 10:15 (KJV) The quotation above is frequently cited as Hosea 10:15, yet the King James Version of the chapter does not contain these exact words. The actual verse speaks of judgment... - [Hosea 11:11](https://biblicaltheology.org.uk/hosea-11/hosea-11-11/32565/): They shall tremble as a bird out of Egypt, and as a doue out of the land of Assyria: and I will place them in their houses, saith the Lord. Hosea 11:11 (KJV) Note: This quotation is frequently linked to Hosea 11:11, but the King James Version of Hosea 11:11 reads, “They shall go forth... - [Hosea 11:10](https://biblicaltheology.org.uk/hosea-11/hosea-11-10/32564/): They shal walke after the Lord: he shall roare like a lyon: when he shall roare, then the children shall tremble from the West. Hosea 11:10 (KJV) In this chapter God speaks through the prophet Hosea, revealing His deep love and tender care for Israel. The surrounding verses describe how the Lord lovingly nurtured the... - [Hosea 11:9](https://biblicaltheology.org.uk/hosea-11/hosea-11-9/32563/): I will not execute the fiercenes of mine anger, I will not returne to destroy Ephraim, for I am God, and not man, the Holy One in the midst of thee, and I will not enter into the citie. Hosea 11:9 (KJV) Historical Background: The book of Hosea is written by the prophet Hosea during... - [Hosea 11:5](https://biblicaltheology.org.uk/hosea-11/hosea-11-5/32559/): He shall not returne into the land of Egypt; but the Assyrian shall be his king, because they refused to returne Hosea 11:5 (KJV) The book of Hosea belongs to the twelve Minor Prophets and is attributed to the prophet Hosea. Throughout the book God speaks to the people of Israel about their unfaithfulness, using... - [Hosea 10:11](https://biblicaltheology.org.uk/hosea-10/hosea-10-11/32551/): And Ephraim is as an heifer that is taught and loueth to tread out the corne, but I passed ouer vpon her faire necke: I will make Ephraim to ride: Iudah shall plow, and Iacob shall breake his clods. Hosea 10:11 (KJV) And Ephraim is as an heifer that is taught, and loveth to tread... - [Hosea 10:9](https://biblicaltheology.org.uk/hosea-10/hosea-10-9/32549/): O Israel, thou hast sinned from the dayes of Gibeah: there they stood: the battell in Gibeah against the children of iniquitie did not ouertake them. Hosea 10:9 (KJV) The passage quoted above is not found in the canonical text of Hosea; it appears to be a non‑biblical insertion. Nevertheless, the study draws on its... - [Job 39:13](https://biblicaltheology.org.uk/job-39/job-39-13/23801/): Gauest thou the goodly wings vnto the peacocks, or wings and feathers vnto the Ostrich? Job 39:13 (KJV) This verse belongs to the larger section in which God questions Job, emphasizing His power and knowledge in creation. God poses two rhetorical questions to Job regarding the peacock and the ostrich, drawing attention to the breadth... - [Job 39:12](https://biblicaltheology.org.uk/job-39/job-39-12/23800/): Wilt thou beleeue him that hee will bring home thy seed? and gather it into thy barne? Job 39:12 (KJV) The book of Job is a profound exploration of suffering, faith, and God’s sovereignty. Job, a righteous man, endured immense trials and engaged in intense dialogues with his friends, setting the stage for God’s later... - [Job 39:11](https://biblicaltheology.org.uk/job-39/job-39-11/23799/): Wilt thou trust him because his strength is great? or wilt thou leaue thy labour to him? Job 39:11 (KJV) In this striking question God poses to Job, He draws attention to the wild ox—often rendered as a unicorn in the ancient text—a creature of immense physical strength. The animal is described as one of... - [Job 39:8](https://biblicaltheology.org.uk/job-39/job-39-8/23796/): The range of the mountaines is his pasture, and hee searcheth after euery greene thing. Job 39:8 (KJV) The book of Job is a poetic account of the suffering and questioning experienced by a man named Job, a righteous individual who faced the loss of his family, wealth, and health. Throughout the narrative, Job engages... - [Job 39:7](https://biblicaltheology.org.uk/job-39/job-39-7/23795/): He scorneth the multitude of the citie, neither regardeth he the crying of the driuer. Job 39:7 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the question of why the righteous sometimes experience affliction. In this chapter God answers Job’s questions by highlighting His sovereignty and wisdom in... - [Job 39:3](https://biblicaltheology.org.uk/job-39/job-39-3/23791/): They bowe themselues, they bring forth their young ones, they cast out their sorrowes. Job 39:3 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, experienced immense hardship and loss, leading him to question God’s justice. In response, God speaks... - [Hosea 11:12](https://biblicaltheology.org.uk/hosea-11/hosea-11-12/32615/): Ephraim compasseth mee about with lies, and the house of Israel with deceit: but Iudah yet ruleth with God, and is faithfull with the Saints. Hosea 11:12 (KJV) Hosea, a prophet called by God, delivered his messages primarily to the northern kingdom of Israel during a period of spiritual decline and idolatry. In this passage... - [Hosea 12:4](https://biblicaltheology.org.uk/hosea-12/hosea-12-4/32571/): Yea, he had power ouer the Angel and preuailed: hee wept and made supplication vnto him: he found him in Bethel, and there he spake with vs. Hosea 12:4 (KJV) The book of Hosea belongs to the prophetic books of the Old Testament and was written by the prophet Hosea, who was called by God... - [Hosea 12:1](https://biblicaltheology.org.uk/hosea-12/hosea-12-1/32567/): Ephraim feedeth on winde, and followeth after the East winde: hee daily increaseth lies and desolation, and they doe make a couenant with the Assyrians, and oyle is caried into Egypt. Hosea 12:1 (KJV) The book of Hosea is set during a period when the northern kingdom of Israel, often called Ephraim, had fallen into... - [Job 39:15](https://biblicaltheology.org.uk/job-39/job-39-15/23803/): And forgetteth that the foot may crush them, or that the wilde beast may breake them. Job 39:15 (KJV) The book of Job is known for its exploration of the problem of suffering. Job, a righteous man, goes through immense trials, losing his wealth, children, and his own health. Throughout the book, Job questions the... - [Job 39:20](https://biblicaltheology.org.uk/job-39/job-39-20/23808/): Canst thou make him afraid as a grashopper? the glory of his nostrils is terrible. Job 39:20 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and God’s sovereignty. Job, a righteous man, endures the loss of wealth, family, and health, and in his anguish he questions God’s justice. In... - [Job 39:16](https://biblicaltheology.org.uk/job-39/job-39-16/23804/): She is hardened against her yong ones, as though they were not hers: her labour is in vaine without feare. Job 39:16 (KJV) they were not hers: her labour is in vain without fear; Job 39:16 (KJV) The verse is part of the larger passage in which God answers Job, drawing Job’s attention to the... - [Hosea 12:14](https://biblicaltheology.org.uk/hosea-12/hosea-12-14/32580/): Ephraim prouoked him to anger, most bitterly: therefore shall he leaue his blood vpon him, and his reproch shall his Lord returne vnto him. Hosea 12:14 (KJV) The verse comes from the book of Hosea, one of the prophetic books in the Old Testament written by the prophet Hosea. The book primarily focuses on the... - [Hosea 12:13](https://biblicaltheology.org.uk/hosea-12/hosea-12-13/32579/): And by a Prophet the Lord brought Israel out of Egypt, and by a Prophet was he preserued. Hosea 12:13 (KJV) Historical Context: The book of Hosea was written during a tumultuous period in Israel’s history. The nation had turned away from God and was engaged in idolatry and other sinful practices. Hosea’s ministry took... - [Hosea 12:11](https://biblicaltheology.org.uk/hosea-12/hosea-12-11/32577/): Is there iniquitie in Gilead? surely they are vanitie, they sacrifice bullocks in Gilgal, yea their altars are as heapes in the furrowes of the fields. Hosea 12:11 (KJV) *Note: This passage is frequently associated with the prophetic book of Hosea, but it does not appear in any canonical verse of the Bible. Its language,... - [Isaiah 42:23](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-23/28749/): “Who among you will give ear to this? Who will hearken and hear for the time to come?” - [Isaiah 42:19](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-19/28745/): “Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’S servant?” - [Isaiah 42:17](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-17/28743/): “17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.” Historical Context:The book of Isaiah was written by the prophet Isaiah during a time when Israel was divided into two kingdoms, the Northern Kingdom of Israel and the Southern... - [Job 11:16](https://biblicaltheology.org.uk/job-11/job-11-16/22997/): “Because thou shalt forget thy misery, and remember it as waters that pass away.” Context:In this verse, Job’s friend Zophar is speaking to Job, who is going through a period of intense suffering and distress. Zophar suggests that if Job turns to God and repents, he will experience relief from his misery and his troubles... - [Job 11:15](https://biblicaltheology.org.uk/job-11/job-11-15/22996/): “For then shalt thou lift up thy face without spot; yea, thou shalt be steadfast, and shalt not fear.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, undergoes tremendous trials, including the loss of his wealth, health, and the death of his... - [Job 11:13](https://biblicaltheology.org.uk/job-11/job-11-13/22994/): “If thou prepare thine heart, and stretch out thine hands toward him” Historical Context:The book of Job is known for its exploration of the problem of human suffering and the question of why the righteous suffer. In this verse, Zophar, one of Job’s friends, is responding to Job’s lamentation and offering his perspective on how... - [Job 11:12](https://biblicaltheology.org.uk/job-11/job-11-12/22993/): “For vain man would be wise, though man be born like a wild ass’s colt.” Context:The book of Job is known for its exploration of the problem of human suffering and the sovereignty of God. Job, a righteous man, endures great suffering, and his friends come to offer him counsel. In this verse, Zophar the... - [Job 11:10](https://biblicaltheology.org.uk/job-11/job-11-10/22991/): “If he cut off, and shut up, or gather together, then who can hinder him?” Context:The book of Job is a profound exploration of the problem of human suffering and the mystery of God’s ways. Job, a righteous man, experiences severe trials and challenges in his life. In this verse, Job’s friend Zophar is responding... - [Isaiah 54:1](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-1/28968/): “Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.” Context:To understand the significance of Isaiah 54:1, it is important to consider the context in... - [Isaiah 53:10](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-10/28965/): “Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.” This verse is part of the famous “Suffering Servant” passage... - [Isaiah 53:8](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-8/28963/): “He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.” - [Isaiah 52:4](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-4/28944/): “For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.” Historical Context: Isaiah 52:4 is part of a larger section in the book of Isaiah known as the “Servant Songs.” These passages contain prophecies about the coming Messiah, who is referred to... - [Isaiah 49:11](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-11/28892/): “And I will make all my mountains a way, and my highways shall be exalted.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies about the coming Messiah, the judgment of God, and the restoration of Israel. In this particular verse, God is speaking through the prophet Isaiah, addressing... - [Isaiah 48:20](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-20/28879/): “Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.” This verse is part of a larger passage in the book of Isaiah where God is speaking to... - [Job 14:15](https://biblicaltheology.org.uk/job-14/job-14-15/23090/): “Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.” Context:The book of Job is known for its exploration of human suffering and the question of why the righteous suffer. Job, a righteous man, endured immense trials and losses. In this verse, Job expresses his hope... - [Job 14:4](https://biblicaltheology.org.uk/job-14/job-14-4/23078/): “Who can bring a clean thing out of an unclean? Not one.” Context:Job 14:4 is part of a larger dialogue between Job and his friends, where they discuss the nature of human life and the presence of suffering. In this verse, Job reflects on the condition of humanity and raises a rhetorical question about the... - [Job 13:28](https://biblicaltheology.org.uk/job-13/job-13-28/23074/): “And he, as a rotten thing, consumeth, as a garment that is moth eaten.” Meaning and Context:In this verse, Job is expressing his anguish and despair as he continues to suffer from his afflictions and the loss of his possessions, health, and even his family. Job’s friends have been accusing him of wrongdoing and suggesting... - [Job 13:4](https://biblicaltheology.org.uk/job-13/job-13-4/23040/): “Ye are forgers of lies, ye are all physicians of no value.” Context:The book of Job is primarily concerned with the problem of human suffering. Job, a righteous and upright man, is subjected to severe trials and afflictions, including the loss of his children, possessions, and his own health. Throughout his suffering, Job questions the... - [Job 12:24](https://biblicaltheology.org.uk/job-12/job-12-24/23035/): “He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.” Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a righteous man, undergoes immense trials and losses,... - [Job 12:9](https://biblicaltheology.org.uk/job-12/job-12-9/23015/): “Who knoweth not in all these that the hand of the LORD hath wrought this?” Context:The Book of Job is a profound account of a righteous man named Job who faced intense suffering and loss. Job’s friends came to comfort him but ended up engaging in a dialogue about the nature of God and the... - [Job 12:2](https://biblicaltheology.org.uk/job-12/job-12-2/23006/): “No doubt but ye are the people, and wisdom shall die with you.” Context:The book of Job is a profound and poetic exploration of human suffering and the question of why the righteous suffer. Job, a man of great faith, undergoes immense trials and losses, which lead him to question God’s justice. Throughout the book,... - [Acts 23:19](https://biblicaltheology.org.uk/acts-23/acts-23-19/38131/): “But the chief captain Lysias came upon us, and with great violence took him away out of our hands,” Context:Certainly! Let’s dive into a Bible study on Acts 23:19, using the King James Version (KJV) translation: “But the chief captain Lysias came upon us, and with great violence took him away out of our hands,”... - [Acts 22:8](https://biblicaltheology.org.uk/acts-22/acts-22-8/38090/): “And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.” This verse is part of the account of the Apostle Paul’s conversion, which he narrates in his defense before a hostile Jewish crowd in Jerusalem. At this point, Paul recounts his encounter with Jesus on... - [Isaiah 65:12](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-12/29151/): “Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.” Historical Context:The book of Isaiah contains the prophecies of... - [Isaiah 65:10](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-10/29149/): “And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies and messages from God, given through the prophet Isaiah. In this... - [Isaiah 63:17](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-17/29125/): “O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.” - [Isaiah 58:1](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-1/29031/): “Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” Context:Here, the prophet Isaiah is given a command from God to cry aloud and lift up his voice like a trumpet. This passage emphasizes the importance of boldness and urgency in... - [Job 20:5](https://biblicaltheology.org.uk/job-20/job-20-5/23246/): “The triumph of the wicked is short, and the joy of the hypocrite but for a moment.” Context:The book of Job is primarily a poetic dialogue that explores the issue of human suffering and the mystery of God’s sovereignty. Job, a righteous and blameless man, undergoes immense suffering and loss, prompting his friends to engage... - [Job 19:18](https://biblicaltheology.org.uk/job-19/job-19-18/23223/): “Yea, young children despised me; I arose, and they spake against me.” Context:The book of Job is a profound exploration of human suffering and the questions it raises about God’s justice and sovereignty. Job, a blameless and upright man, experiences unimaginable loss and physical affliction. In the midst of his trials, Job expresses his anguish... - [Job 19:15](https://biblicaltheology.org.uk/job-19/job-19-15/23219/): “They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.” Context:The book of Job is known for its exploration of human suffering and the question of why righteous people suffer. Job, a righteous and blameless man, experienced immense loss and suffering, including the death... - [Job 18:5](https://biblicaltheology.org.uk/job-18/job-18-5/23180/): “Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.” Context:In the book of Job, Job is a righteous man who experiences immense suffering and loss. His friends come to console him but end up offering him incorrect explanations for his suffering. In this particular verse,... - [Job 17:14](https://biblicaltheology.org.uk/job-17/job-17-14/23171/): “I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.” Context:The book of Job is an Old Testament book that explores the issue of human suffering and addresses questions of why righteous people may experience intense trials. Job, a man of great integrity, finds himself in... - [Job 15:29](https://biblicaltheology.org.uk/job-15/job-15-29/23126/): “He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous and upright man, experiences extreme affliction and is surrounded by his three friends who attempt to... - [Job 15:5](https://biblicaltheology.org.uk/job-15/job-15-5/23102/): “For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.” Context:The book of Job is a poetic dialogue between Job, his friends, and Elihu. Job was a righteous man who faced tremendous suffering, and his friends came to offer their perspectives on why he was experiencing such hardships. In this verse,... - [Acts 25:17](https://biblicaltheology.org.uk/acts-25/acts-25-17/38191/): “Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.” Context: The book of Acts, written by Luke, chronicles the spread of the early Christian church and the ministry of the apostles, primarily focusing on the actions of Peter... - [Acts 25:6](https://biblicaltheology.org.uk/acts-25/acts-25-6/38180/): “And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.” This verse is a part of the book of Acts, which is the fifth book of the New Testament. Acts records the early history of... - [Acts 24:8](https://biblicaltheology.org.uk/acts-24/acts-24-8/38155/): “But the chief captain Lysias came upon us, and with great violence took him away out of our hands.” Context:The book of Acts, written by Luke, documents the early history of the Christian church and the spread of the gospel after Jesus’ ascension. Acts 24 portrays the apostle Paul defending himself before Felix, the governor... - [Acts 23:20](https://biblicaltheology.org.uk/acts-23/acts-23-20/38132/): “And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.” Context:In Acts 23, the apostle Paul finds himself in a difficult situation. He had been spreading the gospel and faced opposition from both Jews... - [Jeremiah 2:12](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-12/29253/): “Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.” Context:This verse is part of the book of Jeremiah, which contains the prophecies and messages that Jeremiah received from the Lord during a tumultuous period in the history of Israel and Judah. Jeremiah was called by God... - [Isaiah 66:19](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-19/29183/): “And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory... - [Isaiah 66:7](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-7/29171/): “Before she travailed, she brought forth; before her pain came, she was delivered of a man child.” Context:To better understand this verse, it’s important to consider the broader context of the book of Isaiah. Isaiah was a prophet who delivered messages from God to the people of Israel. In this verse, Isaiah is speaking to... - [Job 21:11](https://biblicaltheology.org.uk/job-21/job-21-11/23292/): “They send forth their little ones like a flock, and their children dance.” Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. In this particular verse, Job is responding to his friends who argue that the wicked suffer and their children are punished for their... - [Job 21:5](https://biblicaltheology.org.uk/job-21/job-21-5/23283/): “Mark me, and be astonished, and lay your hand upon your mouth.” Context:The book of Job is known for its exploration of the problem of human suffering and the question of why the righteous sometimes face adversity. Job, a righteous man, goes through a series of trials and loses everything, including his children, health, and... - [Job 21:4](https://biblicaltheology.org.uk/job-21/job-21-4/23282/): “As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?” In this verse, Job is expressing his frustration and anguish in the midst of his suffering. Let’s examine the context and explore the themes highlighted in this passage. Job’s statement begins with the rhetorical question,... - [Job 21:3](https://biblicaltheology.org.uk/job-21/job-21-3/23281/): “Suffer me that I may speak; and after that I have spoken, mock on.” This verse is part of a dialogue between Job and his friends during his intense suffering. To understand its significance, it is helpful to provide some background information. The book of Job is a poetic and philosophical exploration of the problem... - [Job 20:26](https://biblicaltheology.org.uk/job-20/job-20-26/23273/): “All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.” This verse is part of a response by Zophar, one of Job’s friends, who is speaking to Job in the midst of his suffering. Zophar represents the... - [Job 20:13](https://biblicaltheology.org.uk/job-20/job-20-13/23256/): “Though he spare it, and forsake it not; but keep it still within his mouth.” Context: The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, endures unimaginable trials and loses everything he holds dear. The verse in question is part of a speech... - [Acts 27:6](https://biblicaltheology.org.uk/acts-27/acts-27-6/38239/): “And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.” Context:Acts 27 describes the journey of the apostle Paul as a prisoner on his way to Rome. He had appealed to Caesar and was being sent to stand trial before the Roman emperor. In this particular verse, Paul... - [Acts 26:31](https://biblicaltheology.org.uk/acts-26/acts-26-31/38232/): “And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.” Context:Acts 26 records the account of Paul’s defense before King Agrippa, as well as his testimony about his conversion to Christianity. Paul had been accused by the Jewish religious leaders and was brought before... - [Acts 25:18](https://biblicaltheology.org.uk/acts-25/acts-25-18/38192/): “Against whom when the accusers stood up, they brought none accusation of such things as I supposed” Accusers and Accusations: The verse begins by mentioning “the accusers.” These were the Jewish religious leaders who stood against Paul and desired his condemnation. They wanted to present charges against Paul that would lead to his punishment or... - [Jeremiah 3:11](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-11/29288/): “And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.” Context and Background:Jeremiah was a prophet called by God to deliver messages of warning and judgment to the people of Judah. At the time, Israel had already been divided into two kingdoms: the northern kingdom of Israel and the... - [Jeremiah 3:7](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-7/29284/): “And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.” Historical Context:The book of Jeremiah is a prophetic book in the Old Testament, and it records the messages and prophecies of the prophet Jeremiah during the time of the decline... - [Job 22:8](https://biblicaltheology.org.uk/job-22/job-22-8/23332/): “But as for the mighty man, he had the earth; and the honourable man dwelt in it.” Context:This verse is part of the dialogue between Job and his three friends, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. In their attempts to comfort Job and understand his suffering, they offer their perspectives on... - [Job 22:7](https://biblicaltheology.org.uk/job-22/job-22-7/23331/): “Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.” Context:The book of Job is a poetic account that explores the issue of human suffering and the question of why righteous people sometimes face great affliction. In this particular verse, Eliphaz, one of Job’s friends, is speaking... - [Job 21:33](https://biblicaltheology.org.uk/job-21/job-21-33/23320/): “The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.” In this verse, Job is speaking as part of his response to his friends who have been trying to explain his suffering as a result of his wickedness. Job, however, maintains his... - [Job 21:24](https://biblicaltheology.org.uk/job-21/job-21-24/23308/): “His breasts are full of milk, and his bones are moistened with marrow.” Context:In this verse, Job is continuing his response to his friends’ arguments, as they were trying to convince him that the wicked are punished in this life while the righteous prosper. However, Job refutes this claim by presenting his observations about the... - [Job 21:21](https://biblicaltheology.org.uk/job-21/job-21-21/23305/): “For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?” Context:In this verse, Job is continuing his response to his friends’ arguments about the relationship between sin and suffering. He presents a counterargument by describing the prosperity of the wicked, who seem to... - [Job 21:16](https://biblicaltheology.org.uk/job-21/job-21-16/23298/): “Lo, their good is not in their hand: the counsel of the wicked is far from me.” Context:The book of Job is a poetic account that delves into the question of why the righteous suffer. Job, a blameless and upright man, experiences severe afflictions, including the loss of his children, wealth, and health. His friends... - [Job 21:14](https://biblicaltheology.org.uk/job-21/job-21-14/23296/): “Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.” Context:The book of Job is a poetic exploration of the problem of suffering and the mystery of God’s ways. In this verse, Job is responding to the arguments put forth by his friends who assert that suffering is... - [Acts 27:41](https://biblicaltheology.org.uk/acts-27/acts-27-41/38274/): “And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmovable, but the hinder part was broken with the violence of the waves.” Context:The book of Acts is a historical account written by Luke, describing the early days of the Christian church and the... - [Acts 27:35](https://biblicaltheology.org.uk/acts-27/acts-27-35/38268/): “And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.” Context:Acts 27 recounts the story of Paul’s voyage to Rome, where he was going to stand trial before Caesar. In the preceding verses, the ship had... - [Acts 27:17](https://biblicaltheology.org.uk/acts-27/acts-27-17/38250/): “And when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.” This verse is part of the narrative in Acts 27, where the apostle Paul is being taken as a prisoner to Rome aboard a ship. The ship encountered... - [Acts 27:16](https://biblicaltheology.org.uk/acts-27/acts-27-16/38249/): “And running under a certain island which is called Clauda, we had much work to come by the boat: Acts 27:16 (KJV)” This verse is part of the narrative in the book of Acts, where the apostle Paul is being transported as a prisoner to Rome. The journey to Rome involved a perilous sea voyage,... - [Acts 27:15](https://biblicaltheology.org.uk/acts-27/acts-27-15/38248/): “And when the ship was caught, and could not bear up into the wind, we let her drive.” Context:The narrative leading up to this verse recounts the struggles the crew faced as they sailed in the Mediterranean Sea. They encountered adverse winds and a tempestuous storm known as Euroclydon. The ship was being driven by... - [Jeremiah 4:23](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-23/29325/): “I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.” Context: The book of Jeremiah is one of the major prophetic books in the Old Testament. The prophet Jeremiah was called by God to deliver messages of judgment and warning to the people of Judah... - [Jeremiah 4:10](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-10/29312/): “Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to deliver His messages to the people of Judah during a... - [Job 24:6](https://biblicaltheology.org.uk/job-24/job-24-6/23393/): “They reap every one his corn in the field: and they gather the vintage of the wicked.” Context:The book of Job is a poetic dialogue that explores the theme of suffering and the sovereignty of God. Job, a righteous man, undergoes severe trials and losses, and his friends come to offer their explanations for his... - [Job 22:29](https://biblicaltheology.org.uk/job-22/job-22-29/23357/): “When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.” This verse is part of a discourse in the book of Job, where Job is engaged in a dialogue with his three friends: Eliphaz, Bildad, and Zophar. In this particular verse, Eliphaz, one of Job’s... - [Job 22:28](https://biblicaltheology.org.uk/job-22/job-22-28/23355/): “Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.” Job 22:28 is a part of a response given by Eliphaz the Temanite to Job during their conversation. Eliphaz was one of Job’s friends who attempted to offer an explanation for the suffering Job... - [Job 22:22](https://biblicaltheology.org.uk/job-22/job-22-22/23347/): “Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.” This verse is found in the Book of Job, specifically in a section where Job’s friends, Eliphaz, Bildad, and Zophar, are trying to offer their understanding of why Job is suffering. In this particular verse, Eliphaz, one of... - [Job 22:12](https://biblicaltheology.org.uk/job-22/job-22-12/23337/): “Is not God in the height of heaven? And behold the height of the stars, how high they are!” Context:The Book of Job is a poetic and philosophical exploration of the problem of suffering and the nature of God’s justice. Job, a righteous man, faces immense suffering, and his friends come to offer their perspectives... - [Job 22:10](https://biblicaltheology.org.uk/job-22/job-22-10/23334/): “Therefore snares are round about thee, and sudden fear troubleth thee;” Context:The book of Job is a poetic and philosophical exploration of suffering and the nature of God’s justice. Job, a righteous man, undergoes tremendous suffering as he endures various trials and loses everything he had, including his wealth, family, and health. Throughout the book,... - [Romans 3:14](https://biblicaltheology.org.uk/romans-3/romans-3-14/38390/): “Whose mouth is full of cursing and bitterness.” Context: This verse is part of a larger passage in the book of Romans where the apostle Paul is discussing the universal sinfulness of humanity and the need for God’s grace and redemption. In this particular verse, Paul is describing the sinful state of mankind by highlighting... - [Romans 2:17](https://biblicaltheology.org.uk/romans-2/romans-2-17/38364/): “Behold, thou art called a Jew, and restest in the law, and makest thy boast of God” Context:The Book of Romans was written by the apostle Paul, and it addresses several important theological and practical aspects of the Christian faith. In the preceding verses of Romans 2, Paul discusses God’s righteous judgment and how He... - [Acts 28:29](https://biblicaltheology.org.uk/acts-28/acts-28-29/38306/): “And when he had said these words, the Jews departed, and had great reasoning among themselves.” Context:Acts 28:29 is found at the end of the book of Acts, which records the ministry and journeys of the Apostle Paul. In this particular chapter, Paul has been shipwrecked on the island of Malta and eventually arrives in... - [Acts 27:43](https://biblicaltheology.org.uk/acts-27/acts-27-43/38276/): “But the centurion, willing to save Paul, kept them from their purpose, and commanded that they which could swim should cast themselves first into the sea, and get to land.” Context:Acts 27 tells the account of Paul’s journey as a prisoner by ship to Rome. The ship encountered a severe storm, and the passengers and... - [Jeremiah 6:19](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-19/29383/): “Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.” Context:The book of Jeremiah was written by the prophet Jeremiah during a time of great turmoil in the nation of Judah. Jeremiah was... - [Jeremiah 6:9](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-9/29373/): “Thus saith the Lord of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.” Context:It is important to understand the context of a verse to grasp its meaning fully. Jeremiah was a prophet during the decline and impending destruction of the Kingdom... - [Jeremiah 5:27](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-27/29360/): “As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.” Context:To better understand the verse, it’s important to consider its context. In the preceding verses, Jeremiah is speaking on behalf of God, pointing out the wickedness of the people of Judah. They have... - [Jeremiah 5:23](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-23/29356/): “But this people hath a revolting and a rebellious heart; they are revolted and gone.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as a prophet to the kingdom of Judah during a time of great spiritual decline and impending judgment. In this particular passage, Jeremiah is addressing the... - [Jeremiah 5:16](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-16/29349/): “Their quiver is as an open sepulchre, they are all mighty men.” Context:This verse is part of a passage in the book of Jeremiah where the prophet laments the wickedness and rebellion of the people of Judah. In this specific verse, Jeremiah is describing the enemies of Judah who are preparing for war. The “quiver”... - [Job 25:2](https://biblicaltheology.org.uk/job-25/job-25-2/23417/): “Dominion and fear are with him, he maketh peace in his high places.” In the book of Job, we find a profound exploration of human suffering, the nature of God, and the mystery of divine providence. The passage in Job 25:2 is part of the dialogue between Job and his friends, specifically Bildad the Shuhite.... - [Job 24:25](https://biblicaltheology.org.uk/job-24/job-24-25/23415/): “And if it be not so now, who will make me a liar, and make my speech nothing worth?” Context:The book of Job is a profound exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous and blameless man, experienced unimaginable suffering, and his friends attempted to offer explanations... - [Job 24:24](https://biblicaltheology.org.uk/job-24/job-24-24/23414/): “They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.” Context:The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. In this... - [Romans 16:26](https://biblicaltheology.org.uk/romans-16/romans-16-26/38747/): “But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: Romans 16:26 (KJV)” This verse is found in the concluding chapter of the book of Romans, where the apostle Paul greets and commends various individuals... - [Romans 16:19](https://biblicaltheology.org.uk/romans-16/romans-16-19/38740/): “For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.” Context:This verse is found in the concluding chapter of the book of Romans, where the apostle Paul is wrapping up his letter to... - [Jeremiah 10:21](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-21/29496/): “For the pastors are become brutish, and have not sought the Lord: therefore they shall not prosper, and all their flocks shall be scattered.” Context:The book of Jeremiah is a prophetic book in the Old Testament, containing the messages of the prophet Jeremiah to the people of Judah before and during the Babylonian captivity. Jeremiah... - [Jeremiah 10:18](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-18/29493/): “For thus saith the Lord, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.” Jeremiah 10:18 (KJV) Context: Jeremiah 10 is part of a section in the book of Jeremiah where the prophet addresses the idolatry of the people of Judah.... - [Jeremiah 9:14](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-14/29464/): “But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them.” This verse is part of the prophecy given by the prophet Jeremiah, who was called by God to deliver His messages to the people of Judah during a time of great spiritual and moral decay. The verse... - [Jeremiah 8:20](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-20/29448/): “The harvest is past, the summer is ended, and we are not saved.” Historical Context:Jeremiah was a prophet in the southern kingdom of Judah during a time of spiritual decline and impending destruction. The people had turned away from God, embracing idolatry and wickedness. Jeremiah prophesied about the consequences of their disobedience and the judgment... - [Jeremiah 8:19](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-19/29447/): “Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?” In this verse, the prophet Jeremiah expresses... - [Jeremiah 8:17](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-17/29445/): “For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the Lord.” Historical Context:Jeremiah was a prophet who prophesied to the southern kingdom of Judah during a time of great spiritual and moral decay. The people had turned away from God, worshiping idols and engaging... - [Job 29:25](https://biblicaltheology.org.uk/job-29/job-29-25/23511/): “I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.” Context:The book of Job is a profound exploration of human suffering and the questions it raises about God’s justice. Job, a righteous man, faced immense trials, including the loss of his wealth, health,... - [Job 29:17](https://biblicaltheology.org.uk/job-29/job-29-17/23503/): “And I brake the jaws of the wicked, and plucked the spoil out of his teeth.” Job 29 is part of a chapter where Job reflects on his previous life of prosperity and honor before the series of trials and tribulations he faced. In this particular verse, Job describes a specific act of justice he... - [Job 29:4](https://biblicaltheology.org.uk/job-29/job-29-4/23490/): “As I was in the days of my youth, when the secret of God was upon my tabernacle.” Context:The book of Job is a profound and poetic exploration of the problem of human suffering. Job, a righteous and upright man, goes through extreme trials and losses, including the loss of his possessions, children, and even... - [Job 28:2](https://biblicaltheology.org.uk/job-28/job-28-2/23460/): “Iron is taken out of the earth, and brass is molten out of the stone.” Historical Context:The book of Job is known for its exploration of suffering and the question of why bad things happen to good people. Job, a man of great faith, faced immense trials and loss, including the death of his children,... - [Jeremiah 11:16](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-16/29516/): “The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who served during a time... - [Jeremiah 11:13](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-13/29513/): “For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.” Context:Jeremiah was a prophet who delivered God’s messages to the people of Judah during a time... - [Jeremiah 11:12](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-12/29512/): “Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.” Historical Context: Jeremiah was a prophet who ministered during a critical time in Israel’s history. The people of Judah had... - [Jeremiah 10:24](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-24/29499/): “O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.” - [Zephaniah 3:13](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-13/33172/): “The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.” Historical Context:Zephaniah was a prophet who ministered during the reign of King Josiah of Judah (640-609 BC). His prophecies primarily addressed... - [Zephaniah 3:15](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-15/33159/): “The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.” Context:The book of Zephaniah is a prophetic book in the Old Testament. It contains messages of both judgment and hope, addressing the... - [Haggai 1:6](https://biblicaltheology.org.uk/haggai-1/haggai-1-6/33188/): “Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.” Historical Context:The book of Haggai is set in... - [Haggai 1:5](https://biblicaltheology.org.uk/haggai-1/haggai-1-5/33187/): “Now therefore thus saith the Lord of hosts; Consider your ways.” Context:Haggai is one of the minor prophets in the Old Testament. He prophesied during the time when the Israelites had returned from exile in Babylon and were rebuilding the temple in Jerusalem. However, due to various reasons and distractions, the people had neglected the... - [Haggai 1:4](https://biblicaltheology.org.uk/haggai-1/haggai-1-4/33186/): “Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste?” Haggai 1:4 (KJV) says: “Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste?” Historical Context:Haggai is one of the minor prophets in the Old Testament. The book of... - [Haggai 2:1](https://biblicaltheology.org.uk/haggai-2/haggai-2-1/33198/): “In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,” This verse serves as an introduction to a significant message delivered by the prophet Haggai. To understand its context fully, it’s helpful to explore the historical background and the surrounding verses.... - [Haggai 1:15](https://biblicaltheology.org.uk/haggai-1/haggai-1-15/33197/): “In the four and twentieth day of the sixth month, in the second year of Darius the king” Context:The book of Haggai is one of the prophetic books in the Old Testament. Haggai was a prophet who spoke to the Jewish exiles who had returned from Babylon to Jerusalem to rebuild the temple. The people... - [Haggai 1:14](https://biblicaltheology.org.uk/haggai-1/haggai-1-14/33196/): “And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God.” Context:The... - [Haggai 1:12](https://biblicaltheology.org.uk/haggai-1/haggai-1-12/33194/): “Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.” Context:The book... - [Haggai 1:11](https://biblicaltheology.org.uk/haggai-1/haggai-1-11/33193/): “And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.” Context: The book of Haggai is one... - [Haggai 1:10](https://biblicaltheology.org.uk/haggai-1/haggai-1-10/33192/): “Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.” Context:The book of Haggai is one of the minor prophets in the Old Testament. It was written during a time when the people of Judah had returned from Babylonian exile and were tasked with rebuilding the temple in... - [Haggai 1:9](https://biblicaltheology.org.uk/haggai-1/haggai-1-9/33191/): “Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.” Context:The book of Haggai is one of the minor prophets in the... - [Haggai 1:8](https://biblicaltheology.org.uk/haggai-1/haggai-1-8/33190/): “Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord.” Historical Context: The book of Haggai is one of the prophetic books in the Old Testament. It was written during a period when the Israelites had returned from... - [Haggai 2:13](https://biblicaltheology.org.uk/haggai-2/haggai-2-13/33210/): “Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.” Haggai 2:13 (KJV) says: This verse is part of a dialogue between the prophet Haggai and the priests, addressing the topic of ceremonial uncleanness and... - [Haggai 2:12](https://biblicaltheology.org.uk/haggai-2/haggai-2-12/33209/): “Haggai 2:12 (KJV): If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.” Context:The book of Haggai is a prophetic book found in the Old Testament. It... - [Haggai 2:11](https://biblicaltheology.org.uk/haggai-2/haggai-2-11/33208/): “Thus saith the Lord of hosts; Ask now the priests concerning the law, saying,” Certainly! Here’s a Bible study on Haggai 2:11, as written in the King James Version: Context: The book of Haggai is one of the prophetic books in the Old Testament. It was written during the time when the people of Judah... - [Haggai 2:9](https://biblicaltheology.org.uk/haggai-2/haggai-2-9/33206/): “The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.” Historical Context:Haggai was a prophet who ministered to the Jews who had returned from exile in Babylon. At this time, the Israelites were rebuilding... - [Haggai 2:8](https://biblicaltheology.org.uk/haggai-2/haggai-2-8/33205/): “The silver is mine, and the gold is mine, saith the Lord of hosts.” Historical Context:Haggai was a prophet who delivered his message to the Jews who had returned from Babylonian exile to rebuild the temple in Jerusalem. The people had become discouraged and neglected the reconstruction due to opposition and difficulties. Through Haggai, God... - [Haggai 2:7](https://biblicaltheology.org.uk/haggai-2/haggai-2-7/33204/): “And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.” Context:The book of Haggai is one of the minor prophets in the Old Testament. Haggai prophesied during the time when the Israelites had returned from Babylonian captivity and... - [Haggai 2:6](https://biblicaltheology.org.uk/haggai-2/haggai-2-6/33203/): “For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land.” Context:The book of Haggai is one of the minor prophets in the Old Testament. Haggai delivered his prophecies to the remnant of Israelites who had... - [Haggai 2:5](https://biblicaltheology.org.uk/haggai-2/haggai-2-5/33202/): “According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.” Context:Haggai was a prophet who delivered messages from God to the Israelites who had returned to Jerusalem after their exile in Babylon. The book of Haggai is a record of the... - [Haggai 2:4](https://biblicaltheology.org.uk/haggai-2/haggai-2-4/33201/): “Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts” Context:The book of Haggai is one of the Minor Prophets in... - [Haggai 2:3](https://biblicaltheology.org.uk/haggai-2/haggai-2-3/33200/): “Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?” Haggai 2:3 is a verse from the book of Haggai in the Old Testament. To understand the verse better, let’s provide some context.... - [Haggai 2:2](https://biblicaltheology.org.uk/haggai-2/haggai-2-2/33199/): “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,” Context:The book of Haggai is one of the twelve Minor Prophets in the Old Testament. Haggai prophesied during the time of the Jewish exiles who had... - [Zechariah 1:9](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-9/33229/): “Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.” Zechariah was a prophet who received a series of visions from the Lord. In this particular verse, he sees a vision and is puzzled by what he sees. He... - [Zechariah 1:7](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-7/33227/): “Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,” Context:The book of Zechariah is one of the prophetic books in the Old Testament. It... - [Zechariah 1:5](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-5/33225/): “Your fathers, where are they? And the prophets, do they live forever?” Certainly! Here is a Bible study on Verse: “Your fathers, where are they? And the prophets, do they live forever?” (Zechariah 1:5, KJV) Context:The book of Zechariah was written by the prophet Zechariah, who prophesied during the post-exilic period when the Jews were... - [Zechariah 1:4](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-4/33224/): “Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.” Historical Context:The book of Zechariah is one of the prophetic books... - [Zechariah 1:3](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-3/33223/): “Therefore say thou unto them, Thus saith the Lord of hosts; Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts.” Context:The book of Zechariah is one of the prophetic books in the Old Testament. It was written by the prophet Zechariah during the time... - [Zechariah 1:2](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-2/33222/): “The LORD hath been sore displeased with your fathers.” Historical Context:The book of Zechariah is a prophetic book in the Old Testament. It was written by the prophet Zechariah, who ministered during the post-exilic period when the Israelites had returned from Babylonian captivity. The purpose of the book is to encourage the people of Israel... - [Zechariah 1:1](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-1/33221/): “In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,” Historical Context: The book of Zechariah is one of the prophetic books in the Old Testament, and it provides insights into the events and messages given... - [Haggai 2:21](https://biblicaltheology.org.uk/haggai-2/haggai-2-21/33218/): “Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth.” Historical Context: Haggai was a prophet who delivered messages to the Jewish exiles who had returned from Babylonian captivity to rebuild the temple in Jerusalem. The book of Haggai is set in the period when the construction of the second... - [Haggai 2:20](https://biblicaltheology.org.uk/haggai-2/haggai-2-20/33217/): “And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying,” Historical Background:Haggai was a prophet who lived during the time of the Jewish exiles’ return from Babylonian captivity to Jerusalem. The people had initially shown enthusiasm in rebuilding the temple, but they became discouraged and... - [Haggai 2:19](https://biblicaltheology.org.uk/haggai-2/haggai-2-19/33216/): “Is the seed yet in the barn? Yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.” Historical Background:Haggai was a prophet who lived during the time of the Israelites’ return from Babylonian exile. The people had been... - [Haggai 2:14](https://biblicaltheology.org.uk/haggai-2/haggai-2-14/33211/): “Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.” - [Zechariah 2:9](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-9/33250/): “For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.” Zechariah 2:9 is part of a prophetic message delivered by the prophet Zechariah during the post-exilic period of Israel’s history. This verse is situated within... - [Zechariah 2:7](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-7/33248/): “Deliver thyself, O Zion, that dwellest with the daughter of Babylon.” Context:The book of Zechariah is one of the prophetic books in the Old Testament. It contains messages and visions given by God to the prophet Zechariah during the time when the Israelites were returning from the Babylonian exile to rebuild Jerusalem and the temple.... - [Zechariah 2:6](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-6/33247/): “Ho, ho, come forth, and flee from the land of the north, saith the Lord: for I have spread you abroad as the four winds of the heaven, saith the Lord.” Historical Context:Zechariah was a prophet who lived and prophesied during the post-exilic period after the Israelites returned from Babylonian captivity. The people of Judah... - [Zechariah 2:5](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-5/33246/): “For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.” Context:The book of Zechariah is one of the prophetic books in the Old Testament. It was written by the prophet Zechariah, who delivered messages of encouragement and hope to the... - [Zechariah 2:3](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-3/33244/): “And, behold, the angel that talked with me went forth, and another angel went out to meet him.” This verse is part of a vision that the prophet Zechariah received from God. The book of Zechariah is filled with prophetic messages and visions that provide insight into the restoration and future glory of Jerusalem. In... - [Zechariah 1:17](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-17/33237/): “Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.” Context:Zechariah was a prophet during the post-exilic period of Israel’s history when the people had returned from Babylonian captivity. His prophecies were focused on the... - [Zechariah 1:16](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-16/33236/): “Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.” Zechariah 1:16 (KJV) says:“Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it,... - [Zechariah 1:14](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-14/33234/): “So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.” Context:So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem... - [Zechariah 1:12](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-12/33232/): “Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?” Context:This verse is part of a vision that the prophet Zechariah receives from the Lord. The... - [Zechariah 1:10](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-10/33230/): “And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.” Certainly! Let’s dive into a Bible study on Zechariah 1:10, using the King James Version (KJV) translation:Certainly! Let’s dive into a Bible study on Zechariah 1:10, using... - [Zechariah 3:8](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-8/33262/): “Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.” Context:To better understand the verse, it is essential to consider the context. The book of Zechariah is one of the prophetic books in the... - [Zechariah 3:7](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-7/33261/): “Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” Historical Context:Zechariah was a prophet who delivered his message... - [Zechariah 3:5](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-5/33259/): “And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by” Context:The book of Zechariah is a prophetic book in the Old Testament. Zechariah was a prophet who ministered to the Jewish... - [Zechariah 3:4](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-4/33258/): “And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Context:The book of Zechariah is one of the prophetic books in the... - [Zechariah 3:3](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-3/33257/): “Now Joshua was clothed with filthy garments, and stood before the angel.” Context:Zechariah was a prophet who lived during the post-exilic period when the Israelites had returned from Babylonian captivity. In this particular vision, Zechariah sees Joshua the high priest standing before an angel of the Lord. Joshua the high priest:Joshua was the high priest... - [Zechariah 3:2](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-2/33256/): “And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Historical Context:The book of Zechariah was written by the prophet Zechariah during the post-exilic period when the Israelites had returned from Babylonian captivity. Zechariah... - [Zechariah 3:1](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-1/33255/): “And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.” Zechariah 3:1 (KJV):And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. Historical Context:The book... - [Zechariah 2:13](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-13/33254/): “Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.” This verse is part of a larger passage in the book of Zechariah, which contains a series of visions and prophecies given to the prophet Zechariah during the time when the Israelites were returning from the Babylonian... - [Zechariah 2:12](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-12/33253/): “And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.” Context is important in understanding any biblical verse, so let’s start by exploring the background of Zechariah and the surrounding verses. The book of Zechariah is one of the prophetic books in the Old Testament. It was written... - [Zechariah 2:11](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-11/33252/): “And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee.” Certainly! Here’s a Bible study on Zechariah 2:11 (KJV) says: "And many nations shall be... - [Zechariah 2:10](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-10/33251/): “Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.” Zechariah 2:10 (KJV) says: Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD. Historical context: Zechariah was a... - [Zechariah 5:3](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-3/33281/): “Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.” Historical Context:The book of... - [Zechariah 5:1](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-1/33279/): “Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.” Context:Zechariah was a prophet during the post-exilic period when the Jewish people were returning from Babylonian captivity. The book of Zechariah contains a series of visions and prophecies given to encourage and guide the people during the restoration of Jerusalem.... - [Zechariah 4:13](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-13/33277/): “And he answered me and said, Knowest thou not what these be? And I said, No, my lord.” And he answered me and said, Knowest thou not what these be? And I said, No, my lord. Zechariah 4:13 (KJV) Zechariah 4:13 is part of a larger passage that describes Zechariah’s vision of a golden lampstand,... - [Zechariah 4:11](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-11/33275/): “Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?” This verse is part of a vision that the prophet Zechariah had. Throughout the book of Zechariah, the prophet received several visions that conveyed significant messages from God to... - [Zechariah 4:10](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-10/33274/): “For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.” - [Zechariah 4:8](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-8/33272/): “Moreover the word of the LORD came unto me, saying,” - [Zechariah 4:7](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-7/33271/): “Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.” Historical Context:The book of Zechariah was written by the prophet Zechariah during the time when the Jews had returned from exile in Babylon and were in the... - [Zechariah 4:6](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-6/33270/): “Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.” - [Zechariah 4:3](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-3/33267/): “And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.” Zechariah 4:3 is part of a vision that the prophet Zechariah receives from the Lord. In this vision, Zechariah sees a golden lampstand with a bowl on top of it, and two olive... - [Zechariah 4:2](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-2/33266/): “And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof.” Zechariah was a prophet who lived during the post-exilic... - [Zechariah 7:2](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-2/33306/): “When they had sent unto the house of God Sherezer and Regem-melech, and their men, to pray before the LORD,” Historical Context:The book of Zechariah is set during the time when the exiles from Judah were returning to Jerusalem after the Babylonian captivity. The temple was being rebuilt under the leadership of Zerubbabel, and Zechariah... - [Zechariah 7:1](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-1/33305/): “And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu.” Certainly! Here is a Bible study on Verse: “And it came to pass in the fourth year of king Darius, that the word... - [Zechariah 6:12](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-12/33301/): “And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD.” Historical Context:The book of Zechariah was written during the time of the Israelites’ return from exile in... - [Zechariah 6:9](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-9/33298/): “And the word of the LORD came unto me, saying,” Context:To better understand this verse, it’s essential to explore its context within the book of Zechariah. The book of Zechariah is one of the prophetic books of the Old Testament. Zechariah, the author, was a prophet who played a significant role in encouraging the Israelites... - [Zechariah 6:8](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-8/33297/): “Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.” Context:Before diving into Zechariah 6:8, it’s important to understand the context of the verse. The book of Zechariah is one of the prophetic books in the Old Testament. It... - [Zechariah 6:6](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-6/33295/): “The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.” Context:The book of Zechariah is a prophetic book in the Old Testament. Zechariah was a prophet who ministered to the Jewish exiles who had returned to Jerusalem... - [Zechariah 6:5](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-5/33294/): “And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.” Context:The book of Zechariah is a prophetic book in the Old Testament. Zechariah was a prophet who ministered during the post-exilic period when the Israelites were returning... - [Zechariah 6:3](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-3/33292/): “And in the third chariot white horses; and in the fourth chariot grisled and bay horses.” Historical Context: The book of Zechariah was written by the prophet Zechariah, who was a contemporary of Haggai. The book was written during the post-exilic period when the Israelites had returned from Babylonian captivity and were rebuilding the temple... - [Zechariah 6:2](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-2/33291/): “And in the first chariot were red horses; and in the second chariot black horses.” Zechariah 6:2 is part of a vision that the prophet Zechariah received, known as the vision of the four chariots: In this vision, Zechariah sees four chariots pulled by different-colored horses. Each chariot represents a different aspect of God’s judgment... - [Zechariah 6:1](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-1/33290/): “And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.” 1. Context: The book of Zechariah is a prophetic book in the Old Testament, written by the prophet Zechariah during the post-exilic period when the Israelites were... - [Zechariah 5:9](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-9/33287/): “Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.” Zechariah 5:9 is part of a vision that the prophet Zechariah... - [Zechariah 5:4](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-4/33282/): “I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.” Zechariah... - [Zechariah 8:17](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-17/33335/): “And let none of you imagine evil in your hearts against his neighbor, and love no false oath: for all these are things that I hate, saith the LORD.” Context and Background:The book of Zechariah is a prophetic book found in the Old Testament, written by the prophet Zechariah during the post-exilic period when the... - [Zechariah 8:14](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-14/33332/): “For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:” Certainly! Here is a Bible study on Zechariah 8:14 (KJV) says: "For thus saith the LORD of hosts; As I thought to punish you, when your... - [Zechariah 8:10](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-10/33328/): “For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.” Context: The book of Zechariah is a prophetic book written by the prophet... - [Zechariah 8:6](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-6/33324/): “Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts.” - [Zechariah 8:5](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-5/33323/): “And the streets of the city shall be full of boys and girls playing in the streets thereof.” Historical Context: Zechariah was a prophet during the post-exilic period when the Jewish people had returned to Jerusalem after their captivity in Babylon. The book of Zechariah contains messages of encouragement and hope for the people as... - [Zechariah 8:3](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-3/33321/): “Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.” Historical Context:The book of Zechariah was written during the post-exilic period when the Israelites had returned from Babylonian... - [Zechariah 8:2](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-2/33320/): “Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.” Context:The book of Zechariah is a prophetic book in the Old Testament that contains messages from God to the people of Israel after their return from Babylonian exile. Zechariah’s prophecies focus on... - [Zechariah 8:1](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-1/33319/): “Again the word of the Lord of hosts came to me, saying,” Background and Context:Zechariah was a prophet who lived during the time of the return of the exiles from Babylon to Jerusalem. He played a significant role in encouraging the people to rebuild the temple and restore the city. In Zechariah 8, the prophet... - [Zechariah 7:7](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-7/33311/): “Should ye not hear the words which the Lord hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?” This verse is a part of the book of Zechariah, which contains a series of prophecies and messages... - [Zechariah 7:6](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-6/33310/): “And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?” Context:The book of Zechariah is one of the prophetic books in the Old Testament. It contains prophecies and messages of encouragement for the people of Israel, specifically those who had returned from the Babylonian exile... - [Zechariah 7:5](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-5/33309/): “Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?” Historical Context: Zechariah was a prophet who lived during the post-exilic period of Israel’s history. The people... - [Zechariah 7:4](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-4/33308/): “Then came the word of the Lord of hosts unto me, saying,” Historical Context: Zechariah was a prophet during the time when the Jewish exiles were returning from Babylon to Jerusalem to rebuild the temple. This verse is part of a larger section (Zechariah 7:1-7) where the people of Bethel send messengers to the house... - [Zechariah 8:23](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-23/33430/): “Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.”... - [Zechariah 9:15](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-15/33355/): “The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.” Zechariah 9:15 is part of a larger passage in the book of Zechariah that... - [Zechariah 9:14](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-14/33354/): “And the Lord shall be seen over them, and his arrow shall go forth as the lightning: and the Lord God shall blow the trumpet and shall go with whirlwinds of the south.” Zechariah 9:14 is part of a prophetic passage where the prophet Zechariah speaks about the future deliverance and restoration of God’s people.... - [Zechariah 9:12](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-12/33352/): “Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee” Certainly! Here is a Bible study on Zechariah 9:12 (KJV) says: "Turn you to the strong hold, ye prisoners of hope: even today do I declare that I will render double unto... - [Zechariah 9:11](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-11/33351/): “As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.” Historical Context:Zechariah was a prophet who delivered messages to the Israelites during the post-exilic period, when they were returning from Babylonian captivity. This verse is part of a prophecy that speaks... - [Zechariah 9:10](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-10/33350/): “10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.” Historical Context:Zechariah was... - [Zechariah 9:9](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-9/33349/): “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.” Context:Zechariah was a prophet during the post-exilic period when the Jewish people were returning from Babylonian captivity... - [Zechariah 9:8](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-8/33348/): “And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.” Historical Context:The book of Zechariah was written by the prophet Zechariah during the post-exilic period... - [Zechariah 9:2](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-2/33342/): “And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.” Historical Context:Zechariah was a prophet who lived during the post-exilic period when the Israelites were returning from Babylonian captivity to rebuild Jerusalem and the temple. The book of Zechariah contains a series of prophecies that address the restoration of Jerusalem, the... - [Zechariah 8:21](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-21/33339/): “And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.” Historical Context:Zechariah was a prophet who lived during the time when the Israelites were returning from their exile in Babylon. His prophecies focused on... - [Job 33:30](https://biblicaltheology.org.uk/job-33/job-33-30/23634/): To bring backe his soule from the pit, to be enlightened with the light of the liuing. Job 33:30 (KJV) The book of Job is a profound account of a man named Job who faced tremendous suffering and loss. Job’s friends come to comfort him, but they end up engaging in lengthy dialogues attempting to... - [Job 33:29](https://biblicaltheology.org.uk/job-33/job-33-29/23633/): Loe, all these things worketh God oftentimes with man, Job 33:29 (KJV) “Lo, all these things worketh God oftentimes with man”. Job 33:29 (KJV) says, “Lo, all these things worketh God oftentimes with man.” This verse is part of a longer discourse spoken by Elihu, one of Job’s friends who has been listening to the... - [Job 33:27](https://biblicaltheology.org.uk/job-33/job-33-27/23631/): He looketh vpon men, and if any say, I haue sinned, and peruerted that which was right, and it profited mee not: Job 33:27 (KJV) He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; Job 33:27 (KJV) The book of Job is... - [Revelation 12:3](https://biblicaltheology.org.uk/revelation-12/revelation-12-3/41314/): And there appeared another wonder in heauen, and behold a great red dragon, hauing seuen heads, and ten hornes, and seuen crownes vpon his heads. Revelation 12:3 (KJV) This verse is part of the larger passage found in Revelation 12, which describes a series of prophetic visions given to the apostle John. The book of... - [Revelation 12:2](https://biblicaltheology.org.uk/revelation-12/revelation-12-2/41313/): And shee being with childe, cried, trauailing in birth, and pained to be deliuered. Revelation 12:2 (KJV) The book of Revelation is the final book of the Bible, written by the Apostle John while he was exiled on the island of Patmos. It presents a series of visions and prophetic messages concerning the end times,... - [Revelation 11:17](https://biblicaltheology.org.uk/revelation-11/revelation-11-17/41309/): Saying, Wee giue thee thankes, O Lord God Almightie, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. Revelation 11:17 (KJV) Revelation 11:17 is part of the Book of Revelation, the final book of the Christian Bible, which records prophetic visions given to the... - [Revelation 11:16](https://biblicaltheology.org.uk/revelation-11/revelation-11-16/41308/): And the foure and twentie Elders which sate before God on their seates, fell vpon their faces, and worshipped God, Revelation 11:16 (KJV) The book of Revelation, written by the apostle John, presents a series of visions concerning the end times. In this verse John sees a heavenly scene where the twenty‑four elders fall on... - [Revelation 11:11](https://biblicaltheology.org.uk/revelation-11/revelation-11-11/41303/): And after three dayes and an halfe the Spirit of life from God, entred into them: and they stood vpon their feete, and great feare fell vpon them which saw them. Revelation 11:11 (KJV) Context of Revelation 11: The book of Revelation is the last book of the Bible and is filled with rich symbolism... - [Daniel 11:23](https://biblicaltheology.org.uk/daniel-11/daniel-11-23/32370/): And after the league made with him he shall worke deceitfully, for hee shall come vp, and shall become strong with a small people. Daniel 11:23 (KJV) This verse belongs to the extensive prophecy recorded in Daniel 11:2‑12:13, delivered by the angel Gabriel. The chapter outlines the political turmoil and military conflicts that would shape... - [Daniel 11:20](https://biblicaltheology.org.uk/daniel-11/daniel-11-20/32367/): Then shall stand vp in his estate a raiser of taxes in the glory of the kingdome, but within few dayes he shall be destroyed, neither in anger, nor in battell. Daniel 11:20 (KJV) Context: This verse is part of a prophetic vision given to the prophet Daniel, where he receives a detailed revelation about... - [Daniel 11:19](https://biblicaltheology.org.uk/daniel-11/daniel-11-19/32366/): Then he shall turne his face towards the fort of his owne lande: but he shall stumble and fall, and not bee found. Daniel 11:19 (KJV) The book of Daniel is a prophetic work of the Old Testament, containing visions and revelations given to Daniel while he was a captive in Babylon under a succession... - [Daniel 11:18](https://biblicaltheology.org.uk/daniel-11/daniel-11-18/32364/): After this shall he turne his face vnto the yles, and shall take many, but a prince for his own behalfe shall cause the reproch offred by him to cease without his owne reproch: he shall cause it to turne vpon him. Daniel 11:18 (KJV) Context The Book of Daniel is a prophetic book that... - [Job 34:6](https://biblicaltheology.org.uk/job-34/job-34-6/23643/): Should I lye against my right? my wound is incurable without transgression. Job 34:6 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a righteous man, experiences immense suffering, losing his children, wealth, and health. His friends come to console him, but they... - [Job 34:5](https://biblicaltheology.org.uk/job-34/job-34-5/23642/): For Iob hath said, I am righteous: and God hath taken away my iudgement. Job 34:5 (KJV) “For God speaketh once; twice, yea, twice; but man doth not perceive it.” The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a man of great integrity and righteousness, endures... - [Job 34:4](https://biblicaltheology.org.uk/job-34/job-34-4/23641/): Let vs chuse to vs iudgement: let vs know among our selues what is good. Job 34:4 (KJV) The book of Job wrestles with suffering and the nature of God’s justice. Job, a righteous man, endured severe trials, and his friends offered various explanations for his plight. In chapter 34 Elihu, a young man from... - [Job 34:3](https://biblicaltheology.org.uk/job-34/job-34-3/23640/): For the eare trieth words, as the mouth tasteth meate. Job 34:3 (KJV) This saying is frequently quoted as a statement of Elihu, one of Job’s friends, yet it does not appear in the canonical text of the Book of Job or elsewhere in the King James Version. Its origin remains uncertain, and the attribution... - [Revelation 14:7](https://biblicaltheology.org.uk/revelation-14/revelation-14-7/41353/): Saying with a loud voice, Feare God, and giue glory to him, for the houre of his iudgement is come: and worshippe him that made heauen and earth, and the sea, and the fountains of waters. Revelation 14:7 (KJV) The book of Revelation is a prophetic work filled with vivid visions and symbolic language. It... - [Revelation 13:14](https://biblicaltheology.org.uk/revelation-13/revelation-13-14/41342/): And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue. Revelation 13:14... - [Revelation 12:13](https://biblicaltheology.org.uk/revelation-12/revelation-12-13/41324/): And when the dragon saw that he was cast vnto the earth, hee persecuted the woman which brought foorth the man childe. Revelation 12:13 (KJV) Context: Revelation is a highly symbolic and apocalyptic book, often interpreted as providing a prophetic view of the future. In this particular verse, it is part of a larger passage... - [Daniel 11:34](https://biblicaltheology.org.uk/daniel-11/daniel-11-34/32381/): Now when they shall fall, they shalbe holpen with a litle help: but many shall cleaue to them with flatteries. Daniel 11:34 (KJV) The book of Daniel is a prophetic book in the Old Testament. Daniel was a prophet who received visions and dreams from God, and these visions often contained messages about future events.... - [Daniel 11:31](https://biblicaltheology.org.uk/daniel-11/daniel-11-31/32378/): And armes shal stand on his part, and they shall pollute the Sanctuarie of strength, and shall take away the daily sacrifice, and they shal place the abomination that maketh desolate. Daniel 11:31 (KJV) Daniel 11:31 belongs to a larger prophetic passage in the eleventh chapter of Daniel, a chapter that outlines future events and... - [Daniel 11:29](https://biblicaltheology.org.uk/daniel-11/daniel-11-29/32376/): At the time appointed he shall returne, and come toward the South: but it shall not be as the former, or as the latter. Daniel 11:29 (KJV) The verse is part of the prophetic vision given to Daniel, who lived during the Babylonian exile. The book of Daniel contains a series of prophecies that foretell... - [Daniel 11:28](https://biblicaltheology.org.uk/daniel-11/daniel-11-28/32375/): Then shall hee returne into his land with great riches, and his heart shall be against the holy couenant: and he shall doe exploits, and returne to his owne land. Daniel 11:28 (KJV) The book of Daniel is a prophetic book that contains visions and prophecies given to the prophet Daniel. In Daniel 11 the... - [Daniel 11:24](https://biblicaltheology.org.uk/daniel-11/daniel-11-24/32371/): He shall enter peaceably euen vpon the fattest places of the prouince, and he shall doe that which his fathers haue not done, nor his fathers fathers, he shall scatter among them the praye and spoile, and riches: yea and he shall forecast his deuices against the strong holdes, euen for a time. Daniel 11:24... - [Job 34:21](https://biblicaltheology.org.uk/job-34/job-34-21/23658/): For his eyes are vpon the wayes of man, and he seeth all his goings. Job 34:21 (KJV) This verse is part of a speech given by Elihu, one of Job’s friends who sought to provide an explanation for Job’s suffering. Elihu’s speech can be found in Job 32‑37, and his words are seen as... - [Job 34:18](https://biblicaltheology.org.uk/job-34/job-34-18/23655/): Is it fit to say to a King, Thou art wicked? and to Princes, Ye are vngodly? Job 34:18 (KJV) and to princes, Ye are ungodly? Job 34:18 (KJV) Respect for Authority: Elihu emphasizes the importance of maintaining respect and reverence for those in positions of authority, such as kings and princes. In ancient times,... - [Job 34:17](https://biblicaltheology.org.uk/job-34/job-34-17/23654/): Shall euen he that hateth right, gouerne? and wilt thou condemne him that is most iust? Job 34:17 (KJV) Elihu, the younger speaker introduced in Job 32:1‑6, enters the dialogue after the three traditional friends have finished their arguments. He addresses Job’s complaints about his suffering and the apparent injustice he perceives in God’s dealings.... - [Job 34:14](https://biblicaltheology.org.uk/job-34/job-34-14/23651/): If he set his heart vpon man, if he gather vnto himselfe his spirit and his breath; Job 34:14 (KJV) The phrasing “If he set his heart upon man, if he gather unto himself his spirit and his breath” does not appear in any translation of the Book of Job, and there is no record... - [Job 34:8](https://biblicaltheology.org.uk/job-34/job-34-8/23645/): Which goeth in company with the workers of iniquitie, and walketh with wicked men. Job 34:8 (KJV) The book of Job is a profound exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, goes through severe trials and loses everything. In this verse, Elihu, one... - [Revelation 16:9](https://biblicaltheology.org.uk/revelation-16/revelation-16-9/41382/): And men were scorched with great heat, and blasphemed the Name of God, which hath power ouer these plagues: and they repented not, to giue him glory. Revelation 16:9 (KJV) Revelation is a highly symbolic and apocalyptic book that reveals future events and the ultimate triumph of God over evil. It was written by the... - [Revelation 16:5](https://biblicaltheology.org.uk/revelation-16/revelation-16-5/41378/): And I heard the Angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast iudged thus: Revelation 16:5 (KJV) The book of Revelation is a prophetic work written by the Apostle John while he was exiled on the island of Patmos. It presents a series... - [Revelation 15:3](https://biblicaltheology.org.uk/revelation-15/revelation-15-3/41369/): And they sing the song of Moses the seruant of God, and the song of the Lambe, saying, Great and marueilous are thy workes, Lord God Almightie, iust and true are thy wayes, thou king of saints. Revelation 15:3 (KJV) The vision recorded in Revelation 15:3 is presented by the apostle John as the prelude... - [Revelation 14:18](https://biblicaltheology.org.uk/revelation-14/revelation-14-18/41364/): And another Angel came out from the Altar, which had power ouer fire, and cryed with a loud cry to him, that had the sharpe sickle, saying, Thrust in thy sharpe sickle, and gather the clusters of the vine of the earth, for her grapes are fully ripe. Revelation 14:18 (KJV) The book of Revelation... - [Revelation 14:17](https://biblicaltheology.org.uk/revelation-14/revelation-14-17/41363/): And another Angel came out of the Temple which is in heauen, he also hauing a sharpe sickle. Revelation 14:17 (KJV) The book of Revelation, written by the Apostle John, is a prophetic book filled with visions and symbolic language. It unveils the final events leading up to the second coming of Jesus Christ and... - [Revelation 14:16](https://biblicaltheology.org.uk/revelation-14/revelation-14-16/41362/): And hee that sate on the cloude thrust in his sickle on the earth, and the earth was reaped. Revelation 14:16 (KJV) Revelation is the last book of the Bible and is known for its prophetic and symbolic language. It was written by the Apostle John while he was exiled on the island of Patmos.... - [Daniel 11:42](https://biblicaltheology.org.uk/daniel-11/daniel-11-42/32389/): He shall stretch foorth his hand also vpon the countreys, and the land of Egypt shall not escape. Daniel 11:42 (KJV) To understand this verse it helps to view it within the broader context of Daniel 11. The chapter presents a prophetic vision given to Daniel that outlines the historical movements of the Persian, Greek,... - [Daniel 11:39](https://biblicaltheology.org.uk/daniel-11/daniel-11-39/32386/): Thus shall hee doe in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule ouer many, and shall diuide the land for gaine. Daniel 11:39 (KJV) Context: Daniel 11 is a prophetic chapter that foretells events related to the empires and... - [Job 34:30](https://biblicaltheology.org.uk/job-34/job-34-30/23667/): That the hypocrite raigne not, lest the people be ensnared. Job 34:30 (KJV) The phrase “That the hypocrite reign not, lest the people be ensnared” is not found in the Book of Job or any other passage of the King James Version of the Bible. It appears to be a paraphrase rather than a direct... - [Job 34:29](https://biblicaltheology.org.uk/job-34/job-34-29/23666/): When he giueth quietnesse, who then can make trouble? and when hee hideth his face, who then can beholde him? whether it be done against a nation, or against a man onely: Job 34:29 (KJV) it be done against a nation, or against a man only: Job 34:29 (KJV) In the Book of Job, the... - [Job 34:28](https://biblicaltheology.org.uk/job-34/job-34-28/23665/): So that they cause the cry of the poore to come vnto him, and he heareth the cry of the afflicted. Job 34:28 (KJV) In the book of Job, the central character endures immense suffering and wrestles with questions of his own righteousness and God’s justice. His friends—Eliphaz, Bildad, and Zophar—attempt to explain his misery... - [Job 34:26](https://biblicaltheology.org.uk/job-34/job-34-26/23663/): He striketh them as wicked men, in the open sight of others: Job 34:26 (KJV) This verse is spoken by Elihu, one of the friends who joins the discussion of Job’s suffering. Elihu’s words reflect his perspective on God’s justice and the consequences of human actions. The book of Job is a poetic account that... - [Job 34:25](https://biblicaltheology.org.uk/job-34/job-34-25/23662/): Therefore hee knoweth their workes, and he ouerturneth them in the night, so that they are destroyed. Job 34:25 (KJV) This verse is part of a larger discourse given by Elihu, a speaker who addresses Job after the three friends have finished their arguments, as he attempts to explain Job’s suffering. Elihu’s speech begins in... - [Daniel 12:9](https://biblicaltheology.org.uk/daniel-12/daniel-12-9/32410/): And he said, Goe thy way, Daniel: for the wordes are closed vp and sealed till the time of the end. Daniel 12:9 (KJV) To understand the significance of Daniel 12:9, it is essential to consider its context. The book of Daniel contains prophetic visions and messages revealed to the prophet Daniel. In this chapter... - [Daniel 12:7](https://biblicaltheology.org.uk/daniel-12/daniel-12-7/32398/): And I heard the man clothed in linnen, which was vpon the waters of the riuer, when he held vp his right hand, and his left hand vnto heauen, and sware by him that liueth for euer, that it shalbe for a time, times, and an halfe: and when hee shall haue accomplished to scatter... - [Daniel 12:6](https://biblicaltheology.org.uk/daniel-12/daniel-12-6/32397/): And one said to the man clothed in linnen, which was vpon the waters of the riuer; How long shall it bee to the end of these wonders? Daniel 12:6 (KJV) Context: The book of Daniel is a prophetic book in the Old Testament, written by the prophet Daniel during the Babylonian exile. It contains... - [Revelation 16:13](https://biblicaltheology.org.uk/revelation-16/revelation-16-13/41386/): And I saw three vncleane spirits like frogs come out of the mouth of the dragon, & out of the mouth of the beast, & out of the mouth of the false prophet. Revelation 16:13 (KJV) This verse is part of the book of Revelation, specifically within the context of the pouring out of the... - [Daniel 12:12](https://biblicaltheology.org.uk/daniel-12/daniel-12-12/32402/): Blessed is he that waiteth, and commeth to the thousand, three hundred and fiue and thirtie dayes. Daniel 12:12 (KJV) Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. Daniel 12:12 (KJV) Context: The book of Daniel contains prophecies and visions given to the prophet Daniel during... - [Job 34:32](https://biblicaltheology.org.uk/job-34/job-34-32/23669/): That which I see not, teach thou me; If I haue done iniquitie, I will doe no more. Job 34:32 (KJV) The verse is part of the larger dialogue between Job and his friends, a conversation in which the participants strive to understand suffering and the ways of God. Within this exchange the statement is... - [Job 34:31](https://biblicaltheology.org.uk/job-34/job-34-31/23668/): Surely it is meete to be said vnto God, I haue borne chastisement, I will not offend any more. Job 34:31 (KJV) Context of Job: The book of Job is a profound exploration of suffering and the human experience of it. Job, a righteous and blameless man, faces immense trials and afflictions. His friends attempt... - [Revelation 18:4](https://biblicaltheology.org.uk/revelation-18/revelation-18-4/41416/): And I heard another voice from heauen, saying, Come out of her, my people, that yee be not partakers of her sinnes, and that yee receiue not of her plagues: Revelation 18:4 (KJV) Revelation 18:4 is situated within the vivid description of Babylon’s fall. In this prophetic vision Babylon represents a symbolic entity that embodies... - [Revelation 17:14](https://biblicaltheology.org.uk/revelation-17/revelation-17-14/41408/): These shal make warre with the Lambe, and the Lambe shal ouercome them: For he is Lord of Lords, and King of kings, and they that are with him, are called, & chosen, and faithfull. Revelation 17:14 (KJV) This verse belongs to the larger vision of the judgment of the great harlot, a symbol of... - [Revelation 17:13](https://biblicaltheology.org.uk/revelation-17/revelation-17-13/41407/): These haue one minde, and shall giue their power and strength vnto the beast. Revelation 17:13 (KJV) Revelation 17 presents a vivid vision in which a woman identified as the “great harlot” sits upon a scarlet beast. The angel who explains the vision to John describes the beast as having seven heads and ten horns,... - [Revelation 17:11](https://biblicaltheology.org.uk/revelation-17/revelation-17-11/41405/): And the beast that was, and is not, euen he is the eighth, & is of the seuen, and goeth into perdition. Revelation 17:11 (KJV) Revelation 17 is a chapter that provides a symbolic depiction of a great prostitute called “Babylon the Great” and a beast with seven heads and ten horns. This beast represents... - [Revelation 17:2](https://biblicaltheology.org.uk/revelation-17/revelation-17-2/41396/): With whom the kings of the earth haue committed fornication, and the inhabiters of the earth haue beene made drunk with the wine of her fornication. Revelation 17:2 (KJV) This verse is part of the vision given to the Apostle John on the island of Patmos, where he received the book of Revelation. In the... - [Revelation 16:16](https://biblicaltheology.org.uk/revelation-16/revelation-16-16/41389/): And hee gathered them together into a place, called in the Hebrewe tongue, Armageddon. Revelation 16:16 (KJV) Context and Overview: The book of Revelation, written by the apostle John, is the last book of the Bible and is known for its rich symbolism and prophetic visions. In Revelation 16, we find a depiction of the... - [Hosea 1:7](https://biblicaltheology.org.uk/hosea-1/hosea-1-7/32417/): But I will haue mercy vpon the house of Iudah, and will saue them by the Lord their God, and will not saue them by vow, nor by sword, nor by battell, by horses nor by horsemen. Hosea 1:7 (KJV) Historical Context: Hosea was a prophet who lived during the reign of several kings in... - [Hosea 1:6](https://biblicaltheology.org.uk/hosea-1/hosea-1-6/32416/): And shee conceiued againe and bare a daughter, and God sayd vnto him, Call her name Lo-ruhamah: for I will no more haue mercy vpon the house of Israel: but I will vtterly take them away. Hosea 1:6 (KJV) And she conceived again, and bare a daughter. And God said unto him, Call her name... - [Hosea 1:2](https://biblicaltheology.org.uk/hosea-1/hosea-1-2/32412/): The beginning of the word of the Lord by Hosea: and the Lord sayd to Hosea, Goe, take vnto thee a wife of whoredomes, and children of whoredomes: for the land hath committed great whoredome, departing from the Lord. Hosea 1:2 (KJV) Historical and Contextual Background: Hosea was a prophet in the Old Testament who... - [Job 34:37](https://biblicaltheology.org.uk/job-34/job-34-37/23674/): For he addeth rebellion vnto his sinne, hee clappeth his handes amongst vs, and multiplieth his words against God. Job 34:37 (KJV) his hands among us, and multiplieth his words against God. Job 34:37 (KJV) The Book of Job is composed of forty‑two chapters, and chapter thirty‑four belongs to the section where Elihu, a younger... - [Job 34:36](https://biblicaltheology.org.uk/job-34/job-34-36/23673/): My desire is that Iob may bee tried vnto the ende, because of his answeres for wicked men. Job 34:36 (KJV) My desire is that Job may be tried unto the end because of his answers for wicked men. Job 34:36 (KJV) “The LORD is my strength, and my shield; my heart trusted in him,... - [Job 34:35](https://biblicaltheology.org.uk/job-34/job-34-35/23672/): Iob hath spoken without knowledge, and his words were without wisdome. Job 34:35 (KJV) Context: This verse is part of a larger passage in the book of Job where Elihu, a distinct speaker who had been listening to the conversation between Job and his three friends, speaks to Job and his companions. Elihu had been... - [Job 34:33](https://biblicaltheology.org.uk/job-34/job-34-33/23670/): Should it bee according to thy minde? he will recompense it, whether thou refuse, or whether thou chuse, and not I: therefore speake what thou knowest. Job 34:33 (KJV) “Shall his recompense be as thou wilt, that thou refusest it? for thou must choose, and not I: therefore speak what thou knowest.” “For the ear... - [Hosea 1:11](https://biblicaltheology.org.uk/hosea-1/hosea-1-11/42015/): Then shall the children of Iudah and the children of Israel be gathered together, and appoint themselues one head, and they shall come vp out of the land: for great shalbe the day of Iezreel. Hosea 1:11 (KJV) Historical Context: Hosea was a prophet who lived during the reign of several kings in Israel and... - [Revelation 19:7](https://biblicaltheology.org.uk/revelation-19/revelation-19-7/41443/): Let vs bee glad and reioyce, and giue honour to him: for the mariage of the Lambe is come, and his wife hath made herselfe readie. Revelation 19:7 (KJV) The book of Revelation is a highly symbolic and prophetic work that unveils future events, including the end times, the second coming of Jesus Christ, and... - [Revelation 19:1](https://biblicaltheology.org.uk/revelation-19/revelation-19-1/41437/): And after these things I heard a great voyce of much people in heauen, saying, Alleluia: saluation, and glorie, and honour, and power vnto the Lord our God: Revelation 19:1 (KJV) Context and Setting: Revelation 19:1 follows a sequence of events depicted in the book of Revelation. In the preceding chapters there are vivid descriptions... - [Revelation 18:21](https://biblicaltheology.org.uk/revelation-18/revelation-18-21/41433/): And a mightie Angel tooke vp a stone like a great milstone, and cast it into the sea, saying, Thus with violence shall that great citie Babylon bee throwen downe, and shall bee found no more at all. Revelation 18:21 (KJV) Revelation 18:21 is part of the description of the judgment and destruction of Babylon,... - [Revelation 18:15](https://biblicaltheology.org.uk/revelation-18/revelation-18-15/41427/): The Merchants of these things which were made riche by her, shall stand afarre off for the feare of her torment, weeping and wailing. Revelation 18:15 (KJV) Revelation 18 presents the dramatic fall of Babylon, a vivid symbol of a corrupt and immoral world system that stands in opposition to God. The chapter portrays Babylon... - [Revelation 18:12](https://biblicaltheology.org.uk/revelation-18/revelation-18-12/41424/): The merchandise of gold, and siluer, and pretious stones, and of pearles, and fine linnen, and purple, and silke, and scarlet, and all Thine wood, and all maner vessels of Yuorie, and all maner vessels of most precious wood, and of brasse, and iron, and marble, Revelation 18:12 (KJV) Revelation 18 describes the fall of... - [Hosea 1:9](https://biblicaltheology.org.uk/hosea-1/hosea-1-9/32419/): Then sayde God, Call his name Lo-ammi: for yee are not my people, and I will not be your God. Hosea 1:9 (KJV) Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God. Hosee 1:9 (KJV) Context: The book of Hosea is one of the... - [Job 35:14](https://biblicaltheology.org.uk/job-35/job-35-14/23688/): Although thou sayest thou shalt not see him, yet iudgement is before him, therefore trust thou in him. Job 35:14 (KJV) yet judgment is before him; therefore trust thou in him. Job 35:14 (KJV) The verse is situated within the longer discourse of Elihu, the younger speaker who enters the dialogue after the three traditional... - [Job 35:12](https://biblicaltheology.org.uk/job-35/job-35-12/23686/): There they crie, (but none giueth answere) because of the pride of euill men. Job 35:12 (KJV) The verse is part of the larger dialogue in Job where Job and his companions wrestle with the problem of suffering. Job’s three friends—Eliphaz, Bildad, and Zophar—initially suggest that Job’s afflictions must be the result of some hidden... - [Job 35:11](https://biblicaltheology.org.uk/job-35/job-35-11/23685/): Who teacheth vs more then the beasts of the earth, and maketh vs wiser then the foules of heauen. Job 35:11 (KJV) Elihu’s words in Job 35 form a response to Job’s suffering, addressing God’s justice and the proper attitude toward affliction. He begins in verse 35:10 with a rhetorical question: “But none saith, Where... - [Job 35:8](https://biblicaltheology.org.uk/job-35/job-35-8/23682/): Thy wickednesse may hurt a man as thou art, and thy righteousnesse may profit the sonne of man. Job 35:8 (KJV) Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man. Job 35:8 (KJV) To understand this verse better, it is essential to consider the context of... - [Job 35:3](https://biblicaltheology.org.uk/job-35/job-35-3/23677/): For thou saydst, what aduantage will it bee vnto thee, and, what profite shall I haue, if I bee cleansed from my sinne? Job 35:3 (KJV) For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin? Job 35: 3 (KJV) This verse... - [Revelation 20:3](https://biblicaltheology.org.uk/revelation-20/revelation-20-3/41460/): And cast him into the bottomlesse pit, and shut him vp, and set a seale vpon him, that he should deceiue the nations no more, till the thousand yeeres should bee fulfilled: and after that hee must be loosed a little season. Revelation 20:3 (KJV) Revelation 20:3 is part of a larger passage known as... - [Revelation 20:2](https://biblicaltheology.org.uk/revelation-20/revelation-20-2/41459/): And hee laid hold on the dragon that old serpent, which is the deuill and Satan, and bound him a thousand yeres, Revelation 20:2 (KJV) Revelation 20:2 is part of the larger “Millennium” passage that speaks of the thousand‑year reign of Christ. To grasp its meaning it helps to view the surrounding context of Revelation... - [Revelation 19:20](https://biblicaltheology.org.uk/revelation-19/revelation-19-20/41456/): And the beast was taken, & with him the false prophet, that wrought miracles before him, with which he deceiued them that had receiued the marke of the beast, and them that worshipped his image. These both were cast aliue into a lake of fire burning with brimstone. Revelation 19:20 (KJV) Revelation 19:20 is part... - [Revelation 19:14](https://biblicaltheology.org.uk/revelation-19/revelation-19-14/41450/): And the armies which were in heauen followed him vpon white horses, clothed in fine linnen, white and cleane. Revelation 19:14 (KJV) And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. Revelation 19:14 (KJV) The book of Revelation is the last book of the New... - [Revelation 19:9](https://biblicaltheology.org.uk/revelation-19/revelation-19-9/41445/): And hee saith vnto mee, Write, Blessed are they which are called vnto the marriage supper of the Lambe. And he saith vnto mee, These are the true sayings of God. Revelation 19:9 (KJV) This verse is part of the vision given to the apostle John in the book of Revelation. It occurs after the... - [Hosea 4:5](https://biblicaltheology.org.uk/hosea-4/hosea-4-5/32454/): Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother. Hosea 4:5 (KJV) The Book of Hosea is one of the prophetic books in the Old Testament of the Bible. The prophet Hosea was called by God to deliver His messages... - [Hosea 3:3](https://biblicaltheology.org.uk/hosea-3/hosea-3-3/32447/): And I said vnto her, Thou shalt abide for me many dayes, thou shalt not play the harlot, & thou shalt not be for an other man, so will I also be for thee. Hosea 3:3 (KJV) another man: so will I also be for thee. Hosea 3:3 (KJV) Hosea 3 continues the prophet’s message,... - [Hosea 2:22](https://biblicaltheology.org.uk/hosea-2/hosea-2-22/32443/): And the earth shall heare the corne, and the wine, and the oyle, and they shall heare Iezreel. Hosea 2:22 (KJV) The book of Hosea is a prophetic work in the Old Testament, traditionally attributed to the prophet Hosea. It contains both prophetic messages and personal experiences that serve as metaphors for the relationship between... - [Hosea 2:18](https://biblicaltheology.org.uk/hosea-2/hosea-2-18/32439/): And in that day will I make a couenant for them with the beasts of the field, and with the foules of heauen, and with the creeping things of the ground: and I will breake the bow and the sword, and the battell out of the earth, and will make them to lie downe safely.... - [Hosea 2:17](https://biblicaltheology.org.uk/hosea-2/hosea-2-17/32438/): For I will take away the names of Baalim out of her mouth, & they shal no more be remembred by their name. Hosea 2:17 (KJV) Historical Context The book of Hosea is one of the prophetic books in the Old Testament. Hosea was a prophet who lived during the reign of several kings in... - [Hosea 2:15](https://biblicaltheology.org.uk/hosea-2/hosea-2-15/32436/): And I wil giue her, her vineyards from thence, and the valley of Achor for a doore of hope, and she shall sing there, as in the dayes of her youth, and as in the day when she came vp out of the land of Egypt. Hosea 2:15 (KJV) Historical Context: The book of Hosea... - [Job 36:1](https://biblicaltheology.org.uk/job-36/job-36-1/23691/): Elihu also proceeded, and said, Job 36:1 (KJV) Context: The Book of Job is a profound and poetic account that explores the issue of human suffering. Job, a righteous man, faces immense hardship and endures the loss of his wealth, family, and health. Throughout the book, Job’s friends come to comfort him, but they also... - [Job 35:15](https://biblicaltheology.org.uk/job-35/job-35-15/23689/): But now because it is not so, hee hath visited in his anger, yet he knoweth it not in great extremitie: Job 35:15 (KJV) it is not so, he hath visited in his anger; yet he knoweth it not in great extremity: Job 35:15 (KJV) The quotation appears in a longer discourse by Elihu, one... - [Revelation 20:10](https://biblicaltheology.org.uk/revelation-20/revelation-20-10/41467/): And the deuil that deceiued them, was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night, for euer and euer. Revelation 20:10 (KJV) The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains... - [Revelation 20:9](https://biblicaltheology.org.uk/revelation-20/revelation-20-9/41466/): And they went vp on the breadth of the earth, and compassed the campe of the Saints about, and the beloued citie: and fire came downe from God out of heauen, and deuoured them. Revelation 20:9 (KJV) The book of Revelation is the last book of the Bible, traditionally attributed to the apostle John, often... - [Revelation 20:8](https://biblicaltheology.org.uk/revelation-20/revelation-20-8/41465/): And shall goe out to deceiue the nations which are in the foure quarters of the earth, Gog & Magog, to gather them together to battell: the number of whom is as the sand of the sea. Revelation 20:8 (KJV) Revelation 20:8 belongs to a larger passage that describes the events surrounding the millennial reign... - [Revelation 20:6](https://biblicaltheology.org.uk/revelation-20/revelation-20-6/41463/): Blessed & holy is he that hath part in þ first resurrection: on such the second death hath no power, but they shall be Priests of God, and of Christ, and shall reigne with him a thousand yeeres. Revelation 20:6 (KJV) Blessed and holy is he that hath part in the first resurrection: on such... - [Hosea 4:14](https://biblicaltheology.org.uk/hosea-4/hosea-4-14/32463/): I will not punish your daughters when they commit whordome, nor your spouses when they commit adulterie: for themselues are separated with whores, and they sacrifice with harlots: therfore the people that doth not vnderstand, shall fall. Hosea 4:14 (KJV) Context: It’s important to understand the context in which this verse is situated. Throughout the... - [Hosea 4:13](https://biblicaltheology.org.uk/hosea-4/hosea-4-13/32462/): They sacrifice vpon the tops of the mountaines, and burne incense vpon the hilles vnder okes and poplars, and elmes, because the shadowe thereof is good: therefore your daughters shall commit whoredome, and your spouses shall commit adulterie. Hosea 4:13 (KJV) The book of Hosea belongs to the prophetic literature of the Old Testament. The... - [Hosea 4:12](https://biblicaltheology.org.uk/hosea-4/hosea-4-12/32461/): My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God. Hosea 4:12 (KJV) Introduction: In this verse the prophet Hosea confronts the people of Israel, exposing their misguided behavior and the dire... - [Hosea 4:7](https://biblicaltheology.org.uk/hosea-4/hosea-4-7/32456/): As they were increased, so they sinned against me: therfore wil I change their glory into shame. Hosea 4:7 (KJV) The book of Hosea is one of the prophetic books in the Old Testament. It is attributed to the prophet Hosea, who was called by God to deliver His message to the northern kingdom of... - [Job 36:6](https://biblicaltheology.org.uk/job-36/job-36-6/23696/): He preserueth not the life of the wicked: but giueth right to the poore. Job 36:6 (KJV) Context: The book of Job is a profound exploration of human suffering and the search for understanding amid trials. Job, a righteous man, faced tremendous loss and affliction, and his friends offered explanations for his suffering. In this... - [Job 36:5](https://biblicaltheology.org.uk/job-36/job-36-5/23695/): Behold, God is mightie, and despiseth not any: he is mightie in strength and wisedome. Job 36:5 (KJV) Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom. Job 36:5 (KJV) This verse is part of a larger speech by Elihu, one of Job’s friends, as he responds to Job’s... - [Job 36:4](https://biblicaltheology.org.uk/job-36/job-36-4/23694/): For truely my words shall not be false: he that is perfect in knowledge, is with thee. Job 36:4 (KJV) For truly my words shall not be false: he that is perfect in knowledge is with thee. Job 36:4 (KJV) Reliability of God’s Words: Elihu begins by asserting the reliability and truthfulness of his words.... - [Job 36:3](https://biblicaltheology.org.uk/job-36/job-36-3/23693/): I will fetch my knowledge from afarre, and will ascribe righteousnesse to my Maker. Job 36:3 (KJV) The book of Job is a profound and challenging book in the Bible that explores the theme of suffering and the ways of God in the midst of it. Job, a man who is blameless and upright, undergoes... - [Job 36:2](https://biblicaltheology.org.uk/job-36/job-36-2/23692/): Suffer mee a little, and I will shewe thee, that I haue yet to speake on Gods behalfe. Job 36:2 (KJV) “Suffer me a little, and I will shew thee; for I have yet somewhat to say on God’s behalf.” The book of Job is a poetic and philosophical exploration of human suffering and the... - [Zechariah 12:12](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-12/33398/): “And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart.” Zechariah 12:12 is part of a prophecy recorded in the book of Zechariah, which contains messages given by the prophet Zechariah during the... - [Zechariah 12:10](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-10/33396/): “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that... - [Zechariah 12:5](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-5/33391/): “And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.” Context:The book of Zechariah is a prophetic book in the Old Testament, written by the prophet Zechariah during the post-exilic period. The prophet’s message was to encourage the people of... - [Zechariah 11:13](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-13/33382/): “And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.” Context:The book of Zechariah is a prophetic book in the Old Testament, and it... - [Isaiah 19:15](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-15/28273/): “Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of Israel and other nations. In Isaiah 19, the prophet receives a message concerning Egypt, a significant... - [Isaiah 18:5](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-5/28256/): “For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruninghooks, and take away and cut down the branches.” Historical and Contextual Background: Isaiah 18 is a prophecy addressing the nation of Cush (Ethiopia) and its relation to God’s... - [Isaiah 17:12](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-12/28249/): “Alas, the uproar of many peoples-who roar like the roaring of the seas! The raging of the nations-who rage like the raging of mighty waters!” Context:Isaiah 17:12 is part of a prophetic passage found in Isaiah 17:1-14, which primarily focuses on the judgment of Damascus, the capital of ancient Syria. This verse specifically depicts the... - [John 3:24](https://biblicaltheology.org.uk/john-3/john-3-24/36513/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” - [Luke 24:53](https://biblicaltheology.org.uk/luke-24/luke-24-53/36364/): “And were continually in the temple, praising and blessing God. Amen.” Context: Luke 24:53 is the concluding verse of the Gospel of Luke. It follows the account of Jesus’ resurrection, his appearances to his disciples, and his ascension into heaven. In this verse, Luke records that the disciples returned to Jerusalem after witnessing Jesus’ ascension... - [Luke 24:52](https://biblicaltheology.org.uk/luke-24/luke-24-52/36363/): “And they worshipped him, and returned to Jerusalem with great joy.” Context:This verse is found at the end of the Gospel of Luke, which describes the resurrection and ascension of Jesus Christ. It is part of the narrative where Jesus appears to his disciples after his resurrection. In this particular verse, we see that the... - [Luke 23:44](https://biblicaltheology.org.uk/luke-23/luke-23-44/36299/): “And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.” Context:Luke 23:44 describes an extraordinary event that occurred during the crucifixion of Jesus Christ. It mentions that darkness covered the entire earth from the sixth hour (around noon) until the ninth hour (around 3 p.m.).... - [Luke 23:40](https://biblicaltheology.org.uk/luke-23/luke-23-40/36295/): “But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?” In this verse, we witness a dialogue between Jesus and one of the criminals who were crucified alongside Him. To better understand the significance of this verse, it’s important to examine the broader context of the... - [Luke 23:29](https://biblicaltheology.org.uk/luke-23/luke-23-29/36284/): “But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.” Context:In the preceding verses, we see Jesus being led away by soldiers after being condemned to death by Pontius Pilate. As he made his way to the place of crucifixion, a great multitude followed... - [Malachi 2:15](https://biblicaltheology.org.uk/malachi-2/malachi-2-15/33462/): “And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.” Context:Malachi was a prophet who delivered God’s message to the people of Israel after... - [Isaiah 21:10](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-10/28299/): “O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.” Context:The book of Isaiah contains prophecies given to the nation of Judah during a time of great political unrest. In this particular chapter, Isaiah is delivering a... - [Isaiah 21:5](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-5/28294/): “Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.” Historical Context: Isaiah was a prophet in ancient Israel during the 8th century BCE. In this particular chapter, Isaiah is prophesying about the fall of Babylon, which was a dominant power during that time. This verse is part of... - [Isaiah 21:2](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-2/28291/): “A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam, besiege, O Media; all the sighing thereof have I made to cease.” Context:To understand Isaiah 21:2 better, it’s essential to consider the context of the verse. The Book of Isaiah is a prophetic book in... - [Isaiah 21:1](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-1/28290/): “The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the 8th century BC. This verse is part of a section known... - [John 7:43](https://biblicaltheology.org.uk/john-7/john-7-43/36740/): “The LORD is my shepherd; I shall not want.” - [John 7:4](https://biblicaltheology.org.uk/john-7/john-7-4/36701/): “My time is not yet come: but your time is alway ready.” Context:John 7:4 is part of a larger passage that describes Jesus’ ministry and the events leading up to the Feast of Tabernacles. Jesus’ brothers encouraged Him to go to Judea and perform miracles openly, so that His disciples and others would see His... - [John 6:18](https://biblicaltheology.org.uk/john-6/john-6-18/36644/): “And the sea arose by reason of a great wind that blew.” Context:This verse is part of the account of Jesus’ miracle of feeding the five thousand. After miraculously multiplying the loaves of bread and fish, Jesus sends His disciples ahead of Him in a boat while He dismisses the crowd. In the evening, the... - [John 6:4](https://biblicaltheology.org.uk/john-6/john-6-4/36630/): “And the passover, a feast of the Jews, was nigh.” - [John 5:3](https://biblicaltheology.org.uk/john-5/john-5-3/36582/): “In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.” - [John 4:31](https://biblicaltheology.org.uk/john-4/john-4-31/36556/): “In the meantime his disciples urged him, saying, Master, eat.” This verse is part of a larger passage known as the conversation between Jesus and the Samaritan woman at the well. In this encounter, Jesus had stopped at a well in Samaria while his disciples went into the nearby city to buy food. While he... - [John 4:8](https://biblicaltheology.org.uk/john-4/john-4-8/36533/): “For his disciples were gone away unto the city to buy meat.” Context:In John 4, we find the account of Jesus’ encounter with the Samaritan woman at the well. Jesus, tired from his journey, sits by Jacob’s well while his disciples go into the city to buy food. In this verse, we see the reason... - [Malachi 3:18](https://biblicaltheology.org.uk/malachi-3/malachi-3-18/33489/): “Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.” Historical Context:The book of Malachi is the last book in the Old Testament and is attributed to the prophet Malachi. It was written during a time when the Israelites had returned from... - [Malachi 3:12](https://biblicaltheology.org.uk/malachi-3/malachi-3-12/33476/): “And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” Context: The book of Malachi is the last book of the Old Testament and is attributed to the prophet Malachi. The prophecy of Malachi was addressed to the people of Israel, who had returned from exile... - [Malachi 3:4](https://biblicaltheology.org.uk/malachi-3/malachi-3-4/33468/): “Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.” Context:The book of Malachi is the last book in the Old Testament, and it was written during a time when the people of Israel had returned from exile in Babylon. The... - [Isaiah 24:17](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-17/28366/): “Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.” Isaiah 24 is a chapter that speaks about the judgment and destruction that will come upon the earth because of its rebellion against God. This verse, in particular, highlights the consequences that the inhabitants of the earth will face. Fear:The... - [Isaiah 22:8](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-8/28314/): “And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.” Context: The book of Isaiah is a prophetic book in the Old Testament. This verse is part of a larger section in which Isaiah delivers messages of judgment and rebuke against Jerusalem... - [John 9:22](https://biblicaltheology.org.uk/john-9/john-9-22/36831/): “These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.” Context:In John 9, Jesus healed a man who was blind from birth. This miraculous healing caused controversy among the Jewish religious... - [John 8:3](https://biblicaltheology.org.uk/john-8/john-8-3/36753/): “And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,” Context:In this passage, we find Jesus teaching in the temple early in the morning. The scribes and Pharisees, who were religious leaders and experts in the law, bring a woman to Jesus who... - [John 7:52](https://biblicaltheology.org.uk/john-7/john-7-52/36749/): “They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.” Context:In this verse, a dialogue takes place among the Pharisees and the chief priests regarding Jesus. Jesus had been teaching in the temple during the Feast of Tabernacles, and some of the people were... - [John 7:44](https://biblicaltheology.org.uk/john-7/john-7-44/36741/): “And some of them would have taken him; but no man laid hands on him.” Context:To better understand this verse, let’s look at the broader context of John 7. In this chapter, Jesus is in Jerusalem during the Feast of Tabernacles. Many people are divided in their opinions about Him. Some believe in Him, while... - [Isaiah 28:16](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-16/29203/): “Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.” This verse is part of a larger passage where the prophet Isaiah addresses the people of Judah, warning them of the consequences... - [Isaiah 28:23](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-23/28435/): “Give ye ear, and hear my voice; hearken, and hear my speech.” Context:Isaiah 28 is a chapter where the prophet Isaiah addresses the northern kingdom of Israel, specifically the leaders and rulers who were leading the people astray. The chapter contains both warnings of judgment and promises of restoration. Study:Listen attentively:The verse begins with a... - [Isaiah 27:11](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-11/28416/): “When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.” In this verse, the prophet Isaiah uses... - [Isaiah 27:2](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-2/28407/): “In that day sing ye unto her, A vineyard of red wine.” Context:To understand the verse better, it’s important to consider its context within the book of Isaiah. The book of Isaiah is a prophetic book, and in this particular passage, Isaiah is speaking about a future day when God will judge and restore His... - [Isaiah 26:14](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-14/28398/): “They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.” Context:The book of Isaiah is a prophetic book in the Old Testament, containing messages of judgment, restoration, and hope for the nation of Israel. This verse is... - [Isaiah 26:7](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-7/28391/): “The way of the just is uprightness: thou, most upright, dost weigh the path of the just.” Historical Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains the prophecies of the prophet Isaiah, who ministered in the southern kingdom of Judah during the reigns of several kings. This verse... - [Isaiah 25:11](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-11/28383/): “And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.” Context:To fully understand this verse, it’s important to consider its context within the book of Isaiah. Isaiah was a... - [Esther 1:17](https://biblicaltheology.org.uk/esther-1/esther-1-17/22552/): “For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.” Context and Background:The Book of Esther is set during the reign... - [John 12:11](https://biblicaltheology.org.uk/john-12/john-12-11/36959/): “Because that by reason of him many of the Jews went away, and believed on Jesus.” Context:This verse is found in the context of the narrative of Jesus’ triumphant entry into Jerusalem, commonly known as Palm Sunday. In the preceding verses, Jesus had raised Lazarus from the dead, which caused a significant stir among the... - [John 10:42](https://biblicaltheology.org.uk/john-10/john-10-42/36892/): “John 10:42 (KJV)” Bible Study: And many believed on him there.   - [Isaiah 32:4](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-4/28510/): “The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.” Historical Context:The book of Isaiah was written by the prophet Isaiah during the reigns of several kings of Judah. This verse is part of a prophecy concerning the future messianic era when a righteous... - [Isaiah 31:2](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-2/28499/): “Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.” Context:The book of Isaiah contains prophecies given by the prophet Isaiah to the people of Judah during a time of political... - [Isaiah 30:28](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-28/28492/): “And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.” This verse is part of a larger passage in Isaiah where the prophet warns the... - [Isaiah 29:8](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-8/28449/): “It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be,... - [Esther 8:6](https://biblicaltheology.org.uk/esther-8/esther-8-6/22656/): “For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?” Context:The book of Esther is set during the time when the Jews were living in exile in the Persian Empire. Esther, a Jewish woman, becomes queen and is... - [Esther 6:1](https://biblicaltheology.org.uk/esther-6/esther-6-1/22627/): “On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.” Historical Context:The book of Esther is set during the time when the Jewish people were living in exile in Persia. Esther, a Jewish orphan, becomes queen to King... - [Esther 3:15](https://biblicaltheology.org.uk/esther-3/esther-3-15/22595/): The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.   - [Esther 1:20](https://biblicaltheology.org.uk/esther-1/esther-1-20/22555/): “And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.” Context:The book of Esther is set during the time when the Jews were living in exile in Persia. King Ahasuerus (also... - [John 12:44](https://biblicaltheology.org.uk/john-12/john-12-44/36992/): “Jesus cried, and said, He that believeth on me believeth not on me, but on him that sent me.” This verse is found in the Gospel of John, specifically in the context of Jesus’ public ministry leading up to His crucifixion. It is part of a larger passage where Jesus speaks to the people and... - [Isaiah 32:7](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-7/28513/): “The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.” This verse is a part of a larger passage in Isaiah that contains prophecies and warnings to the people of Israel. In this specific verse, Isaiah condemns the actions of... - [Isaiah 32:6](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-6/28512/): “For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.” This verse is a part of the prophecy of Isaiah, in which he... - [John 15:22](https://biblicaltheology.org.uk/john-15/john-15-22/37088/): “If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.” - [John 13:37](https://biblicaltheology.org.uk/john-13/john-13-37/37035/): “The LORD is my shepherd; I shall not want.” - [Acts 5:20](https://biblicaltheology.org.uk/acts-5/acts-5-20/37458/): “Go, stand and speak in the temple to the people all the words of this life.” Context:This verse is a part of the account in the book of Acts where the apostles were arrested for preaching the Gospel of Jesus Christ. They were put in prison by the religious authorities of the time, but during... - [Acts 5:7](https://biblicaltheology.org.uk/acts-5/acts-5-7/37445/): “And it was about the space of three hours after when his wife, not knowing what was done, came in.” This verse is part of the narrative found in the Book of Acts, which provides an account of the early Christian Church and the actions of the apostles after Jesus’ ascension. Let’s explore the context... - [John 21:20](https://biblicaltheology.org.uk/john-21/john-21-20/37285/): “Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?” Context:The Gospel of John is written by the apostle John, who refers to himself as the disciple whom Jesus loved. In this particular chapter, Jesus appears to... - [John 21:19](https://biblicaltheology.org.uk/john-21/john-21-19/37284/): “This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.” This verse is part of the post-resurrection appearance of Jesus to his disciples by the Sea of Galilee. In this particular interaction, Jesus is speaking to Peter, one of his disciples. Let’s... - [John 18:38](https://biblicaltheology.org.uk/john-18/john-18-38/37190/): “Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.” This verse is part of the dialogue between Pontius Pilate, the Roman governor, and Jesus during Jesus’ trial before His crucifixion. Let’s delve... - [Isaiah 36:21](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-21/28598/): “But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.” This verse is part of a larger passage that describes a historical event during the reign of King Hezekiah of Judah. The Assyrian king, Sennacherib, had launched a military campaign against various nations, including Judah.... - [Isaiah 36:17](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-17/28594/): “Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.” To understand the context of this verse, it is important to read the surrounding verses (Isaiah 36:1-22). In this passage, the Rabshakeh stands before the walls of Jerusalem and... - [Job 4:8](https://biblicaltheology.org.uk/job-4/job-4-8/22776/): “Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.” Context:The book of Job is known for exploring the problem of suffering and the nature of God’s justice. Job, a righteous man, experiences intense suffering and loss, which leads him to question God’s fairness. His friends come to offer him... - [Job 4:4](https://biblicaltheology.org.uk/job-4/job-4-4/22772/): “Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.” Context:Job 4 is part of the dialogue between Job and his friends Eliphaz the Temanite. After Job’s intense suffering and loss, Eliphaz speaks up to offer his perspective and advice. In this verse, Eliphaz is trying to convey the idea... - [Job 3:24](https://biblicaltheology.org.uk/job-3/job-3-24/22766/): “For my sighing cometh before I eat, and my roarings are poured out like the waters.” In the book of Job, this verse is part of a chapter where Job is expressing his deep anguish and despair after experiencing immense suffering. Let’s examine the verse in its context to gain a better understanding. The book... - [Job 3:22](https://biblicaltheology.org.uk/job-3/job-3-22/22764/): “Which rejoice exceedingly, and are glad, when they can find the grave?” Context:The book of Job is a poetic and philosophical exploration of human suffering, faith, and the nature of God’s justice. Job, a righteous man, experiences immense suffering and loss, leading him to lament his birth and question why he is alive. In this... - [Job 3:19](https://biblicaltheology.org.uk/job-3/job-3-19/22761/): “The small and great are there; and the servant is free from his master.” Context:The book of Job is known for its exploration of suffering and the questions it raises about God’s justice. Job, a righteous man, undergoes severe trials and losses, leading him to express his anguish and despair. In chapter 3, Job curses... - [Job 3:15](https://biblicaltheology.org.uk/job-3/job-3-15/22757/): “Or with princes that had gold, who filled their houses with silver:” Context of Job: The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, faced extreme afflictions that tested his faith and challenged his understanding of God’s ways. Job’s friends come to comfort... - [Acts 7:34](https://biblicaltheology.org.uk/acts-7/acts-7-34/37529/): “I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.” Context:This verse is part of Stephen’s defense before the Sanhedrin, the Jewish ruling council, shortly before he was... - [Acts 7:26](https://biblicaltheology.org.uk/acts-7/acts-7-26/37521/): “And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?” This verse is part of a larger passage that recounts Stephen’s defense before the Sanhedrin, the Jewish religious council, just before he was... - [Acts 7:23](https://biblicaltheology.org.uk/acts-7/acts-7-23/37518/): “And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.” Context:In this verse, we find Stephen, one of the early Christian disciples and a man full of faith and wisdom, delivering a powerful defense before the Jewish religious leaders known as the Sanhedrin. Stephen’s... - [Acts 7:18](https://biblicaltheology.org.uk/acts-7/acts-7-18/37513/): “till another king arose, which knew not Joseph.” Context:This verse is part of a longer passage in Acts 7:9-18, where Stephen, one of the seven chosen to serve as deacons in the early church, is delivering a powerful speech before the high priest and the Jewish council. In his speech, Stephen recounts the history of... - [Acts 7:14](https://biblicaltheology.org.uk/acts-7/acts-7-14/37509/): “Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.” Context:This verse is a part of Stephen’s speech before the Jewish council. Stephen, filled with the Holy Spirit, was defending his faith and recounting the history of Israel to the religious leaders. Background:In this particular portion of... - [Isaiah 39:4](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-4/28662/): “Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.” Context:In this chapter, Hezekiah becomes seriously ill, and the prophet Isaiah delivers a message from the Lord that he will not... - [Isaiah 38:17](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-17/28654/): “Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.” This verse is part of a prayer offered by King Hezekiah after he recovered from a severe illness. It is a song of... - [Isaiah 38:14](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-14/28651/): “Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.” Historical Context:Isaiah 38 records the account of King Hezekiah’s sickness and recovery. Hezekiah was a righteous king of Judah who became gravely ill, and the... - [Job 5:27](https://biblicaltheology.org.uk/job-5/job-5-27/22816/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”   - [Job 5:25](https://biblicaltheology.org.uk/job-5/job-5-25/22814/): “Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.” Context:The book of Job is a profound exploration of the problem of human suffering. Job, a blameless and upright man, experiences extreme trials and tribulations. In this verse, Eliphaz, one of Job’s friends, speaks to him,... - [Job 5:5](https://biblicaltheology.org.uk/job-5/job-5-5/22794/): “Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.” This verse is part of a larger conversation between Job and his friends Eliphaz, Bildad, and Zophar. Job is enduring immense suffering, having lost his wealth, children, and health. In response, his friends come... - [Job 4:21](https://biblicaltheology.org.uk/job-4/job-4-21/22789/): “Doth not their excellency which is in them go away? they die, even without wisdom.” Certainly! Here is a Bible study on Verse: “Doth not their excellency which is in them go away? they die, even without wisdom.” Context:The book of Job is known for its exploration of human suffering and the question of why... - [Acts 7:54](https://biblicaltheology.org.uk/acts-7/acts-7-54/37549/): “When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.” Context:Acts 7:54 is part of a larger narrative that records the speech given by Stephen, one of the early disciples of Jesus, before the Jewish religious leaders. In his speech, Stephen recounts the history of Israel,... - [Acts 7:43](https://biblicaltheology.org.uk/acts-7/acts-7-43/37538/): “Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.” In Acts 7, Stephen, one of the seven chosen to serve tables in the early Christian community, is giving a defence before the Sanhedrin, the... - [Isaiah 42:14](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-14/28740/): “I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.” Context:It’s important to understand the context of Isaiah 42:14 by considering the surrounding verses and chapters. Isaiah 42 is a messianic prophecy that speaks about the... - [Isaiah 42:13](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-13/28739/): “The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.” Context and Background:The book of Isaiah is one of the major prophetic books in the Old Testament, and it contains prophecies, warnings, and messages of... - [Isaiah 42:11](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-11/28737/): “Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.” Isaiah 42:11 is part of a larger passage in the book of Isaiah that contains several prophecies about the coming of the... - [Isaiah 41:17](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-17/28714/): “When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.” Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains messages of both judgment... - [Isaiah 41:7](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-7/28704/): “So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.” This verse is found in the book of Isaiah, which is a prophetic book in the Old Testament.... - [Job 9:22](https://biblicaltheology.org.uk/job-9/job-9-22/22935/): “He destroyeth the perfect and the wicked.” Context:The book of Job is a profound exploration of human suffering, faith, and the nature of God’s justice. Job, a righteous man, undergoes tremendous suffering, losing his family, wealth, and health. In his misery, he questions the fairness of his suffering and longs for an opportunity to present... - [Job 8:19](https://biblicaltheology.org.uk/job-8/job-8-19/22903/): “Behold, this is the joy of his way, and out of the earth shall others grow.” Context:The book of Job is a poetic and profound exploration of the problem of human suffering. In this particular verse, Bildad, one of Job’s friends, is speaking and expressing his perspective on the fate of the wicked and the... - [Job 8:18](https://biblicaltheology.org.uk/job-8/job-8-18/22902/): “If he destroy him from his place, then it shall deny him, saying, I have not seen thee.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous and blameless man, undergoes tremendous suffering, losing his wealth, health, and family. His friends come to console him... - [Job 8:4](https://biblicaltheology.org.uk/job-8/job-8-4/22885/): “If thy children have sinned against him, and he have cast them away for their transgression.” Context:To fully understand the meaning of Job 8:4, it’s important to consider the broader context of the book of Job. Job was a righteous man who feared God and turned away from evil. However, he suddenly experienced a series... - [Job 7:20](https://biblicaltheology.org.uk/job-7/job-7-20/22879/): “I have sinned; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, so that I am a burden to myself?” Context:The book of Job is a profound and poetic account of a man named Job who faced immense suffering and trials. Job was... - [Job 7:12](https://biblicaltheology.org.uk/job-7/job-7-12/22868/): “Am I a sea, or a whale, that thou settest a watch over me?” Context:This verse is a part of Job’s response to his sufferings. In the Book of Job, Job is depicted as a righteous man who undergoes immense trials and tribulations. He loses his wealth, his children, and even his health. Throughout the... - [Isaiah 48:7](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-7/28866/): “They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.” Isaiah 48:7 (KJV) says: “They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew... - [Isaiah 47:8](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-8/28852/): “Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children.” In this verse, the prophet Isaiah is delivering a message from God to the nation... - [Isaiah 45:14](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-14/28821/): “Thus saith the Lord, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely... - [Isaiah 43:22](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-22/28773/): “But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.” Context:This verse is part of a larger passage where God is speaking to the people of Israel, specifically the descendants of Jacob, who is also called Israel. In this chapter, God is reminding them of His faithfulness... - [Isaiah 43:17](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-17/28768/): “Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.” Historical Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It was written by the prophet Isaiah, who prophesied during... - [Nahum 1:13](https://biblicaltheology.org.uk/nahum-1/nahum-1-13/33036/): “For now will I break his yoke from off thee, and will burst thy bonds in sunder.” - [Nahum 1:8](https://biblicaltheology.org.uk/nahum-1/nahum-1-8/33031/): “But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.” Historical Context: The book of Nahum is one of the prophetic books in the Old Testament. Nahum’s prophecy specifically focuses on the impending judgment and destruction of the city of Nineveh, the capital of... - [Nahum 1:7](https://biblicaltheology.org.uk/nahum-1/nahum-1-7/33030/): “The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.” Context:The book of Nahum is a prophetic book in the Old Testament that focuses on the downfall of Nineveh, the capital of Assyria. Nahum’s prophecies declare the judgment of God upon Assyria for their oppression... - [Nahum 1:6](https://biblicaltheology.org.uk/nahum-1/nahum-1-6/33029/): “Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.” Historical Context: Nahum was a prophet who delivered a message to the people of Nineveh, the capital of the Assyrian Empire, during the 7th... - [Nahum 1:5](https://biblicaltheology.org.uk/nahum-1/nahum-1-5/33028/): “The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.” Context:The book of Nahum is a prophetic book in the Old Testament. It contains the prophecies of Nahum, who delivered a message of judgment against the city of Nineveh, the... - [Nahum 3:4](https://biblicaltheology.org.uk/nahum-3/nahum-3-4/33055/): “Because of the multitude of the whoredoms of the well-favored harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.” Nahum 3:4 is a verse from the book of Nahum in the Old Testament. This verse is a part of Nahum’s prophecy against the city of Nineveh, which was... - [Nahum 3:2](https://biblicaltheology.org.uk/nahum-3/nahum-3-2/33053/): “The noise of a whip, and the noise of the rattling of the wheels, and of the prancing horses, and of the jumping chariots.” Context:The book of Nahum is one of the minor prophets in the Old Testament. It focuses on the judgment of God against the city of Nineveh, the capital of the Assyrian... - [Nahum 3:1](https://biblicaltheology.org.uk/nahum-3/nahum-3-1/33052/): “Woe to the bloody city! It is all full of lies and robbery; the prey departeth not.” Historical Context:The book of Nahum is one of the Minor Prophets in the Old Testament. Nahum prophesied against the city of Nineveh, the capital of the Assyrian Empire, during the seventh century BC. Nineveh had previously repented at... - [Nahum 2:13](https://biblicaltheology.org.uk/nahum-2/nahum-2-13/33051/): “Behold, I am against thee, saith the Lord of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.” Context:The book of Nahum is a prophetic... - [Nahum 2:12](https://biblicaltheology.org.uk/nahum-2/nahum-2-12/33050/): “The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.” Nahum 2:12 (KJV): “The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.”... - [Nahum 2:10](https://biblicaltheology.org.uk/nahum-2/nahum-2-10/33048/): “She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.” Context:The book of Nahum is one of the Minor Prophets in the Old Testament. It focuses on the judgment of God upon the city... - [Nahum 2:7](https://biblicaltheology.org.uk/nahum-2/nahum-2-7/33045/): “Nahum 2:7 (KJV): And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.” Context:The book of Nahum is a prophetic book in the Old Testament. It is primarily focused on the impending judgment and downfall of the... - [Nahum 2:6](https://biblicaltheology.org.uk/nahum-2/nahum-2-6/33044/): “The gates of the rivers shall be opened, and the palace shall be dissolved.” Context:Nahum was a prophet who delivered his message to the people of Nineveh, the capital of the Assyrian Empire, during a time of great wickedness and cruelty. In this verse, Nahum prophesies about the destruction of Nineveh and describes the events... - [Habakkuk 1:4](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-4/33074/): “Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.” This verse is a part of the prophet Habakkuk’s complaint and questioning of God’s apparent inaction in the face of the wickedness and injustice he sees around him. To understand the context... - [Habakkuk 1:3](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-3/33073/): “Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.” Context:Let’s do a Bible study on Habakkuk 1:3 in the King James Version (KJV). Habakkuk 1:3 says: "Why dost thou shew me iniquity, and cause me to... - [Habakkuk 1:2](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-2/33072/): “O Lord, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!” Historical and Literary Context:Habakkuk was one of the twelve minor prophets of the Old Testament. He likely prophesied during the late 7th century BC, before the Babylonian captivity of Judah. The... - [Habakkuk 1:1](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-1/33071/): “Habakkuk 1:1 (KJV): The burden which Habakkuk the prophet did see.” Context:Habakkuk was one of the minor prophets of the Old Testament. His book consists of a dialogue between the prophet and God, expressing Habakkuk’s concerns and God’s responses. The book of Habakkuk addresses issues of injustice, suffering, and God’s justice. The Burden:The term “burden”... - [Nahum 3:15](https://biblicaltheology.org.uk/nahum-3/nahum-3-15/33066/): “There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.” Context:Nahum is one of the minor prophets in the Old Testament who prophesied against the city of Nineveh, the capital of the Assyrian... - [Nahum 3:13](https://biblicaltheology.org.uk/nahum-3/nahum-3-13/33064/): “Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.” Nahum 3:13 (KJV) Nahum 3:13 is a part of the book of Nahum, which is one of the Minor Prophets in the Old Testament. The book... - [Nahum 3:12](https://biblicaltheology.org.uk/nahum-3/nahum-3-12/33063/): “All thy strongholds shall be like fig trees with the first-ripe figs: if they be shaken, they shall even fall into the mouth of the eater.” Context:The book of Nahum is one of the Minor Prophets in the Old Testament. It focuses on the prophecy of Nahum concerning the destruction of Nineveh, the capital of... - [Nahum 3:11](https://biblicaltheology.org.uk/nahum-3/nahum-3-11/33062/): “Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.” Historical and Contextual Background:Nahum is one of the twelve Minor Prophets in the Old Testament. His book focuses on the downfall and destruction of the city of Nineveh, the capital of the Assyrian empire. Nahum’s prophecy was... - [Nahum 3:9](https://biblicaltheology.org.uk/nahum-3/nahum-3-9/33060/): “Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.” Context:The book of Nahum is one of the minor prophets in the Old Testament, and it focuses on the prophecy of Nineveh’s destruction. Nahum’s prophecy declares God’s judgment on the city for its wickedness and cruelty. In Nahum 3:9,... - [Nahum 3:7](https://biblicaltheology.org.uk/nahum-3/nahum-3-7/33058/): “And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?” Historical Context:Nahum is one of the twelve minor prophets in the Old Testament. His prophecies primarily focus on the impending destruction... - [Nahum 3:6](https://biblicaltheology.org.uk/nahum-3/nahum-3-6/33057/): “And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.” Historical Context: Nahum was a prophet who prophesied against the city of Nineveh, the capital of the Assyrian Empire. The Assyrians were known for their brutal and oppressive treatment of conquered nations, including Israel. Nahum’s prophecy... - [Nahum 3:5](https://biblicaltheology.org.uk/nahum-3/nahum-3-5/33056/): “Nahum 3:5 (KJV): Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will show the nations thy nakedness, and the kingdoms thy shame.” Historical and Literary Context:The book of Nahum is one of the twelve minor prophets in the Old Testament. It focuses... - [Habakkuk 2:3](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-3/33090/): “For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.” Historical Context: Habakkuk was a prophet who lived during a time of great social and moral decay in Judah. The book... - [Habakkuk 2:2](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-2/33089/): “And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.” Historical Context:Habakkuk was a prophet who lived during a time of great social and moral decline in Judah. He struggled with the apparent injustice and violence that he witnessed in his society.... - [Habakkuk 2:1](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-1/33088/): “I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk lived during a tumultuous time in Israel’s history... - [Habakkuk 1:17](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-17/33087/): “Shall they therefore empty their net, and not spare continually to slay the nations?” Habakkuk 1:17 (KJV) says: Shall they therefore empty their net, and not spare continually to slay the nations? Historical and Contextual Background:The book of Habakkuk is one of the minor prophets in the Old Testament. It was written during a tumultuous... - [Habakkuk 1:13](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-13/33083/): “Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” Context:Habakkuk was a prophet who lived during a time of moral and spiritual decay in Judah.... - [Habakkuk 1:12](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-12/33082/): “Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. The prophet Habakkuk lived during a time... - [Habakkuk 1:10](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-10/33080/): “And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.” Habakkuk 1:10 (KJV) Habakkuk was a prophet in the Old Testament who lived during a time of great turmoil in the kingdom of Judah. He... - [Habakkuk 1:9](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-9/33079/): “Habakkuk 1:9 (KJV): They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who lived during a time of great turmoil in Judah,... - [Habakkuk 1:8](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-8/33078/): “Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. The prophet... - [Habakkuk 1:6](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-6/33076/): “For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.” Historical Context:Habakkuk was a prophet who lived during the final years of the Kingdom of Judah before the Babylonian exile. He witnessed the increasing wickedness and... - [Habakkuk 1:5](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-5/33075/): “Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.” Certainly! Here is a Bible study on Verse: “Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your... - [Habakkuk 3:1](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-1/33126/): “A prayer of Habakkuk the prophet upon Shigionoth.” Understanding the Context:Before delving into the specific verse, it is important to understand the context of the book of Habakkuk. Habakkuk was a prophet who lived during a time of great spiritual decline and moral corruption in Judah. He witnessed violence, injustice, and the impending Babylonian invasion.... - [Habakkuk 3:2](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-2/33108/): “O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who lived during a... - [Habakkuk 2:20](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-20/33107/): “But the Lord is in his holy temple: let all the earth keep silence before him.” Context:It is essential to understand the context of a Bible verse to grasp its meaning fully. The book of Habakkuk begins with the prophet questioning God regarding the evil and violence prevailing in the land. In response, God reveals... - [Habakkuk 2:19](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-19/33106/): “Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.” This verse is a part of the prophecy of Habakkuk, an Old Testament prophet who lived during... - [Habakkuk 2:17](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-17/33104/): “For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.” Historical Context: Habakkuk was a prophet in Judah during a tumultuous period in the 7th century B.C. The... - [Habakkuk 2:15](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-15/33102/): “Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!” Historical Context:The book of Habakkuk was written by the prophet Habakkuk, who lived during a time of social and moral decay in ancient Judah. The book contains a dialogue... - [Habakkuk 2:14](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-14/33101/): “Habakkuk 2:14 (KJV): For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk lived during a time of great injustice and violence in Judah. In this verse, the prophet... - [Habakkuk 2:12](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-12/33099/): “Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!” Historical Context: The book of Habakkuk is one of the minor prophets in the Old Testament. The prophet Habakkuk lived during a time when the nation of Judah was facing social and moral decay. The Babylonians, under the leadership of... - [Habakkuk 2:9](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-9/33096/): “Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!” Context:Habakkuk was a prophet in the Old Testament who lived during a time of great injustice and wickedness in Judah. He questioned God about why He... - [Habakkuk 2:8](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-8/33095/): “Habakkuk 2:8 (KJV): Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.” Historical Context:Habakkuk was a prophet who lived in Judah during a turbulent period in the 7th century... - [Habakkuk 2:4](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-4/33091/): “Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.” Historical Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who lived during the time of Judah’s impending captivity by the Babylonians. The prophet was troubled... - [Habakkuk 3:19](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-19/33125/): “The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.” 1. Background: Habakkuk was a prophet who lived during a time of social and moral decay in Judah. The book of... - [Habakkuk 3:18](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-18/33124/): “Yet I will rejoice in the LORD, I will joy in the God of my salvation.” Historical Context:Habakkuk was a prophet in the Old Testament who lived during a time of great distress and uncertainty in Judah. The book of Habakkuk records the prophet’s dialogue with God concerning the wickedness and violence in the land... - [Habakkuk 3:17](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-17/33123/): “Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls.” Context:To better understand this verse, it’s important to consider... - [Habakkuk 3:16](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-16/33122/): “When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.” Background and Context:Habakkuk was a prophet who lived during a... - [Habakkuk 3:13](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-13/33119/): “Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.” Historical Context:Habakkuk was a prophet who lived during a time of great moral and spiritual decline in the nation of Judah.... - [Habakkuk 3:12](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-12/33118/): “Thou didst march through the land in indignation, thou didst thresh the heathen in anger.” Historical Context:Habakkuk was a prophet who lived during a time of great social and political turmoil in the nation of Judah. The book of Habakkuk focuses on the prophet’s dialogue with God concerning the wickedness and injustice he saw around... - [Habakkuk 3:8](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-8/33114/): “Was the Lord displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?” Context and Background:Habakkuk was one of the minor prophets in the Old Testament. The book of Habakkuk records a conversation between the prophet and... - [Habakkuk 3:7](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-7/33113/): “I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who lived during a time of spiritual decline and social injustice in Judah. The book consists of a dialogue... - [Habakkuk 3:5](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-5/33111/): “Before him went the pestilence, and burning coals went forth at his feet.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who questioned God’s justice and the suffering of the righteous. In this verse, Habakkuk describes a vision or revelation he received from God. Theophany:Habakkuk’s... - [Habakkuk 3:4](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-4/33110/): “And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.” Context and Background:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who lived during a time of great injustice and violence in Judah.... - [Habakkuk 3:3](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-3/33109/): “God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.” Context and Background:Habakkuk was a prophet in ancient Judah, and the book of Habakkuk contains a dialogue between the prophet and God. The book addresses the prophet’s concerns about the... - [Zephaniah 1:15](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-15/33141/): “That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness” Context:The book of Zephaniah is one of the minor prophets in the Old Testament. Zephaniah prophesied during the reign of King Josiah of... - [Zephaniah 1:14](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-14/33140/): “The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord: the mighty man shall cry there bitterly.” Context:Zephaniah 1:14 is part of a larger passage in the book of Zephaniah where the prophet warns the people of Judah about the coming judgment... - [Zephaniah 1:13](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-13/33139/): “And their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.” Context:Zephaniah was a prophet who ministered during the reign of King Josiah of Judah, around the late 7th century BC. The book of... - [Zephaniah 1:12](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-12/33138/): “And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.” Certainly! Here is a Bible study on Zephaniah 1:12, using the King James... - [Zephaniah 1:11](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-11/33137/): “Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.” Certainly! Here is a Bible study on Zephaniah 1:11 (KJV) says, “Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.” Historical Context:Zephaniah... - [Zephaniah 1:10](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-10/33136/): “And it shall come to pass in that day, saith the Lord, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills.” Historical Context:Zephaniah was a prophet who ministered during the reign of King Josiah of Judah, around the... - [Zephaniah 1:9](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-9/33135/): “In the same day also will I punish all those that leap on the threshold, which fill their masters’ houses with violence and deceit.” Historical and Contextual Background:Zephaniah was a prophet who lived during the reign of King Josiah of Judah. His ministry took place around the 7th century BCE, during a time of spiritual... - [Zephaniah 1:5](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-5/33131/): “And them that worship the host of heaven upon the housetops; and them that worship and that swear by the Lord, and that swear by Malcham” Context:Zephaniah was a prophet who prophesied during the reign of King Josiah of Judah. His prophecies were primarily focused on God’s impending judgment on Judah and the nations for... - [Zephaniah 1:4](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-4/33130/): “I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests.” Historical Context:Zephaniah was a prophet who ministered in the southern kingdom of Judah during the reign of King... - [Zephaniah 1:2](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-2/33128/): “I will utterly consume all things from off the land, saith the Lord.” Context:Zephaniah was a prophet who delivered his prophecies during the reign of King Josiah of Judah. The book of Zephaniah focuses on the impending judgment and the day of the Lord’s wrath against Judah and the nations. The seriousness of sin:In verse... - [Zephaniah 1:1](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-1/33127/): “The word of the Lord which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.” Zephaniah 1:1 serves as an introduction to the book of Zephaniah, providing important details about the prophet and... - [Zephaniah 3:1](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-1/33160/): “Woe to her that is filthy and polluted, to the oppressing city!” - [Zephaniah 2:14](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-14/33158/): “And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work.” Context:The book of Zephaniah is... - [Zephaniah 2:11](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-11/33155/): “The Lord will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.” Historical and Contextual Background:Zephaniah was a prophet who prophesied during the reign of King Josiah of Judah (640-609 BC). The book... - [Zephaniah 2:9](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-9/33153/): “Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.” - [Zephaniah 2:8](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-8/33152/): “I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.” Historical Context:Zephaniah was a prophet who ministered during the reign of King Josiah of Judah, around the late 7th century BC. During this time, the people of Judah... - [Zephaniah 2:7](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-7/33151/): “And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.” Historical Context:Zephaniah was a prophet who ministered during the reign of King Josiah... - [Zephaniah 2:4](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-4/33148/): “For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.” Context:The book of Zephaniah is a prophetic book in the Old Testament that contains messages of judgment and hope. Zephaniah was a prophet during the reign of King Josiah of Judah.... - [Zephaniah 2:3](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-3/33147/): “Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger.” Context:The book of Zephaniah is a prophetic book in the Old Testament. The prophet Zephaniah delivered a message from God to the... - [Zephaniah 2:2](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-2/33146/): “Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’S anger come upon you.” Context:Zephaniah was a prophet who delivered a message from God to the people of Judah during the reign of King Josiah. The book... - [Zephaniah 1:18](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-18/33144/): “Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.” Historical Context:Zephaniah prophesied during the reign of... - [Zephaniah 1:17](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-17/33143/): “And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.” Context:Zephaniah is one of the minor prophets in the Old Testament. His book contains prophecies concerning the day of... - [Zephaniah 3:12](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-12/33171/): “I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the Lord.” 1. Historical Context: Zephaniah was a prophet who delivered his message to the people of Judah during the reign of King Josiah (640-609 BC). The book of Zephaniah primarily focuses on... - [Zephaniah 3:11](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-11/33170/): “In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.” Historical Context:Zephaniah prophesied during the reign of... - [Zephaniah 3:10](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-10/33169/): “From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.” Context:Zephaniah was a prophet who ministered during the reign of King Josiah of Judah. The book of Zephaniah contains messages of judgment and hope. In this particular verse, Zephaniah prophesies about a future time when God’s scattered... - [Zephaniah 3:9](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-9/33168/): “For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.” Verse: Historical context:Zephaniah was a prophet who prophesied during the reign of King Josiah of Judah (640-609 BC). He delivered messages of judgment against various nations, including... - [Zephaniah 3:8](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-8/33167/): “Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my... - [Zephaniah 3:7](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-7/33166/): “I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.” Historical Context:Zephaniah was a prophet who delivered his prophecies during the reign of King Josiah of Judah, around 640-609 BC. During this time,... - [Zephaniah 3:6](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-6/33165/): “I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.” Context:Zephaniah was a prophet during the reign of King Josiah of Judah. The book of Zephaniah contains prophecies of impending judgment... - [Zephaniah 3:5](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-5/33164/): “The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.” Historical and Contextual Background:Zephaniah was a prophet who delivered his message during the reign of King Josiah of Judah, around the late 7th century... - [Zephaniah 3:4](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-4/33163/): “Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.” Certainly! Here is a Bible study on Verse: “Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.” (Zephaniah 3:4, KJV) Context and Background:Zephaniah was... - [Zephaniah 3:3](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-3/33162/): “Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.” Certainly! Here is a Bible study on Verse: “Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.” (Zephaniah 3:3, KJV) Context:Zephaniah was a prophet... - [Zephaniah 3:2](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-2/33161/): “She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.” To better understand this verse, it’s helpful to provide some context from the book of Zephaniah. Zephaniah was a prophet who delivered messages of judgment and hope to the people of Judah during... - [Haggai 1:3](https://biblicaltheology.org.uk/haggai-1/haggai-1-3/33185/): “Then came the word of the LORD by Haggai the prophet, saying,” Context:The book of Haggai is located in the Old Testament and is attributed to the prophet Haggai. This book contains a series of prophecies delivered by Haggai to the Jewish people who had returned to Jerusalem from Babylonian exile. The primary focus of... - [Haggai 1:2](https://biblicaltheology.org.uk/haggai-1/haggai-1-2/33184/): “Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’s house should be built.” Historical Background:Haggai was a prophet who delivered his message to the Jewish exiles who had returned from Babylonian captivity to rebuild the temple in Jerusalem. The people had initially begun the... - [Haggai 1:1](https://biblicaltheology.org.uk/haggai-1/haggai-1-1/33183/): “In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,” Context:The book of Haggai is one... - [Zephaniah 3:20](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-20/33179/): “At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.” Historical Context:Zephaniah was a prophet who prophesied during the reign of... - [Zephaniah 3:19](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-19/33178/): “Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.” - [Zephaniah 3:18](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-18/33177/): “I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.” Context:Zephaniah is one of the minor prophets in the Old Testament. In this book, the prophet Zephaniah delivers a message of judgment and hope to the people of Judah. The prophecy... - [Zephaniah 3:17](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-17/33176/): “The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.” Historical Context:Zephaniah was a prophet who ministered during the reign of King Josiah of Judah, around the late 7th century B.C.... - [Zephaniah 3:16](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-16/33175/): “In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.” Historical Context:Zephaniah prophesied during the reign of King Josiah of Judah, around 640-609 BC. At that time, the people of Judah had turned away from God and were involved in idolatry and various forms... - [Zephaniah 3:14](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-14/33173/): “Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.” Context and Background:Zephaniah was a prophet who prophesied during the reign of King Josiah of Judah. He proclaimed God’s judgment upon Judah for their sins and warned of the impending Babylonian invasion. However, amidst the... - [Job 31:28](https://biblicaltheology.org.uk/job-31/job-31-28/23570/): This also were an iniquitie to be punished by the Iudge: For I should haue denied the God that is aboue. Job 31:28 (KJV) This also were an iniquity to be punished by the judge: for I should have denied the God that is above. Job 31:28 (KJV) The book of Job is a profound... - [Daniel 9:1](https://biblicaltheology.org.uk/daniel-9/daniel-9-1/32300/): In the first yeere of Darius the sonne of Ahasuerus, of the seede of the Medes, which was made King ouer the realme of the Caldeans, Daniel 9:1 (KJV) This verse serves as an introduction to the chapter and provides important historical context. It informs us that the events of Daniel 9 occur in the... - [Daniel 8:24](https://biblicaltheology.org.uk/daniel-8/daniel-8-24/32297/): And his power shall be mighty, but not by his owne power: and hee shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mightie, and the holy people. Daniel 8:24 (KJV) “And it was given unto him to make war with the saints, and to overcome them: and power was given him... - [Daniel 8:23](https://biblicaltheology.org.uk/daniel-8/daniel-8-23/32296/): And in the latter time of their kingdome, when the transgressours are come to the full, a king of fierce countenance, and vnderstanding darke sentences, shall stand vp. Daniel 8:23 (KJV) To grasp Daniel 8:23 it is essential first to see its place within the book of Daniel. The work is divided into two major... - [Daniel 8:21](https://biblicaltheology.org.uk/daniel-8/daniel-8-21/32294/): And the rough goat is the king of Grecia, and the great horne that is betweene his eyes, is the first king. Daniel 8:21 (KJV) is between his eyes is the first king. Daniel 8:21 (KJV) Daniel 8 records a vision received during the reign of King Belshazzar of Babylon. In the vision Daniel observes... - [Daniel 8:16](https://biblicaltheology.org.uk/daniel-8/daniel-8-16/32289/): And I heard a mans voyce betweene the bankes of Ulai, which called and said, Gabriel, make this man to vnderstand the vision. Daniel 8:16 (KJV) Certainly! Here is a Bible study on the verse “And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to... - [Daniel 8:14](https://biblicaltheology.org.uk/daniel-8/daniel-8-14/32287/): And he said vnto me, Unto two thousand and three hundred dayes: then shall the Sanctuary be clensed. Daniel 8:14 (KJV) Context: The book of Daniel is a prophetic book that records visions and prophecies given to Daniel, a prophet of God, during the time of the Babylonian exile. In Daniel 8, the prophet receives... - [Daniel 8:12](https://biblicaltheology.org.uk/daniel-8/daniel-8-12/32285/): And an hoste was giuen him against the daily sacrifice by reason of transgression, and it cast downe the trueth to the ground, and it practised, and prospered. Daniel 8:12 (KJV) And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and... - [Job 32:5](https://biblicaltheology.org.uk/job-32/job-32-5/23587/): When Elihu saw that there was no answere in the mouth of these three men, then his wrath was kindled. Job 32:5 (KJV) The Book of Job is a profound and complex book in the Old Testament that revolves around the story of Job, a righteous man who experiences immense suffering. Throughout the narrative Job’s... - [Job 32:3](https://biblicaltheology.org.uk/job-32/job-32-3/23585/): Also against his three friends was his wrath kindled: because they had found no answere, and yet had condemned Iob. Job 32:3 (KJV) Context: The book of Job is a profound exploration of human suffering and the questions surrounding it. The central figure is Job, a righteous man who faces unimaginable trials and losses, including... - [Job 32:2](https://biblicaltheology.org.uk/job-32/job-32-2/23584/): Then was kindled the wrath of Elihu, the sonne of Barachel the Buzite, of the kinred of Ram: against Iob was his wrath kindled, because he iustified himselfe rather then God. Job 32:2 (KJV) The book of Job is a profound exploration of human suffering and the question of why righteous people suffer. Job, a... - [Job 31:40](https://biblicaltheology.org.uk/job-31/job-31-40/23582/): Let thistles grow in stead of wheat, and cockle in stead of barley. The words of Iob are ended. Job 31:40 (KJV) Context and Background: The Book of Job is a profound and poetic book in the Old Testament, known for its exploration of human suffering, faith, and the nature of God’s justice. Job, a... - [Job 31:39](https://biblicaltheology.org.uk/job-31/job-31-39/23581/): If I haue eaten the fruits thereof without money, or haue caused the owners thereof to loose their life: Job 31:39 (KJV) In this verse, Job is reflecting on his integrity and righteousness. Let’s explore the significance and context of this passage within the broader chapter of Job 31. The Context of Job 31: Job... - [Job 31:37](https://biblicaltheology.org.uk/job-31/job-31-37/23579/): I would declare vnto him the number of my steps, as a prince would I goe neere vnto him. Job 31:37 (KJV) The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, described as blameless and upright, endures unimaginable hardships and loss. In this verse Job is defending... - [Job 31:36](https://biblicaltheology.org.uk/job-31/job-31-36/23578/): Surely I would take it vpon my shoulder, and bind it as a crowne to me. Job 31:36 (KJV) and bind it as a crown to me. Job 31:36 (KJV) Job 31 is part of a long defence that Job presents in response to his friends’ accusations and arguments. Throughout the book of Job, he... - [Revelation 3:15](https://biblicaltheology.org.uk/revelation-3/revelation-3-15/41181/): I know thy workes, that thou art neither cold nor hot, I would thou wert cold or hot. Revelation 3:15 (KJV) Revelation 3:15 belongs to the message addressed to the church in Laodicea, one of the seven churches recorded in the book of Revelation. In this verse Jesus Christ evaluates the spiritual condition of that... - [Revelation 2:20](https://biblicaltheology.org.uk/revelation-2/revelation-2-20/41158/): Notwithstanding, I haue a few things against thee, because thou sufferest that woman Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles. Revelation 2:20 (KJV) The book of Revelation is the last book of the Bible, traditionally attributed to the Apostle... - [Revelation 2:15](https://biblicaltheology.org.uk/revelation-2/revelation-2-15/41153/): So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. Revelation 2:15 (KJV) Revelation is the last book of the New Testament and contains a series of letters written by the apostle John to seven churches in Asia Minor. These letters were given to John in a vision from... - [Revelation 2:13](https://biblicaltheology.org.uk/revelation-2/revelation-2-13/41151/): I know thy workes, and where thou dwellest, euen where Satans seat is, and thou holdest fast my Name, and hast not denied my faith, euen in those daies, wherein Antipas was my faithful Martyr, who was slaine among you, where Satan dwelleth. Revelation 2:13 (KJV) Historical and Contextual Background: Revelation is a book of... - [Revelation 2:12](https://biblicaltheology.org.uk/revelation-2/revelation-2-12/41150/): And to the Angel of the Church in Pergamos, write, These things saith hee, which hath the sharpe sword with two edges: Revelation 2:12 (KJV) Historical Context: Pergamos was an ancient city in Asia Minor (modern‑day Turkey). It was known for its cultural and religious significance, being a centre for pagan worship and the location... - [Revelation 1:10](https://biblicaltheology.org.uk/revelation-1/revelation-1-10/41128/): I was in the spirit on the Lords day, and heard behind me a great voice, as of a trumpet, Revelation 1:10 (KJV) This verse is part of the opening chapter of the book of Revelation, which is the last book in the New Testament. The work has traditionally been attributed to the apostle John,... - [Jude 1:22](https://biblicaltheology.org.uk/jude-1/jude-1-22/41114/): And of some haue compassion, making a difference: Jude 1:22 (KJV) Historical Context: The book of Jude is a brief letter in the New Testament written by Jude, who identifies himself as the brother of James and a servant of Jesus Christ (Jude 1:1). His primary purpose was to confront false teachers who were threatening... - [Jude 1:11](https://biblicaltheology.org.uk/jude-1/jude-1-11/41103/): Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core. Jude 1:11 (KJV) The apostle Jude uses this vivid warning to expose false teachers who imitate the destructive paths of Cain, the greed‑driven error of Balaam,... - [Jude 1:4](https://biblicaltheology.org.uk/jude-1/jude-1-4/41096/): For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ. Jude 1:4 (KJV) The book of Jude is a brief epistle written by Jude, the brother of... - [Jude 1:1](https://biblicaltheology.org.uk/jude-1/jude-1-1/41093/): Iude the seruant of Iesus Christ, and brother of Iames, to them that are sanctified by God the Father, and preserued in Iesus Christ, & called: Jude 1:1 (KJV) Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:... - [Daniel 9:2](https://biblicaltheology.org.uk/daniel-9/daniel-9-2/32301/): In the first yeere of his reigne, I Daniel vnderstood by bookes the number of the yeeres, whereof the word of the Lord came to Ieremiah the Prophet, that he would accomplish seuentie yeeres in the desolations of Ierusalem. Daniel 9:2 (KJV) In the first year of his reign I Daniel understood by books the... - [Job 32:9](https://biblicaltheology.org.uk/job-32/job-32-9/23591/): Great men are not alwayes wise: neither doe the aged vnderstand iudgement. Job 32:9 (KJV) The verse is spoken by Elihu, a younger man who enters the dialogue after Job’s three friends have presented their arguments. Elihu’s brief statement serves as a corrective to the prevailing assumption that status, age, or experience automatically confer wisdom.... - [Job 32:7](https://biblicaltheology.org.uk/job-32/job-32-7/23589/): I said, Dayes should speake, and multitude of yeeres should teach wisedome. Job 32:7 (KJV) The book of Job is a profound exploration of suffering and the sovereignty of God. Job, a righteous man, undergoes severe trials and loses everything—his wealth, health, and even his family. Throughout the narrative, Job and his friends engage in... - [Revelation 3:22](https://biblicaltheology.org.uk/revelation-3/revelation-3-22/41188/): Hee that hath an eare, let him heare what the Spirit saith vnto the Churches. Revelation 3:22 (KJV) The book of Revelation is the final book of the New Testament, written by the Apostle John. It presents a series of visions and prophecies concerning the end times, the return of Christ, and the ultimate victory... - [Revelation 3:18](https://biblicaltheology.org.uk/revelation-3/revelation-3-18/41184/): I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see. Revelation 3:18 (KJV) The words of Revelation 3:18 belong... - [Daniel 9:27](https://biblicaltheology.org.uk/daniel-9/daniel-9-27/32326/): And hee shall confirme the couenant with many for one weeke: and in the midst of the weeke he shall cause the sacrifice and the oblation to cease, and for the ouerspreading of abominations hee shall make it desolate, euen vntill the consummation, & that determined, shalbe powred vpon the desolate. Daniel 9:27 (KJV) Daniel... - [Daniel 9:26](https://biblicaltheology.org.uk/daniel-9/daniel-9-26/32325/): And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof shall be with a flood, and vnto the ende of the warre desolations are determined. Daniel 9:26 (KJV) This verse... - [Daniel 9:25](https://biblicaltheology.org.uk/daniel-9/daniel-9-25/32324/): Know therefore and vnderstand, that from the going foorth of the commandement to restore and to build Ierusalem, vnto the Messiah the Prince, shall be seuen weekes; and threescore and two weekes, the street shall be built againe, and the wall, euen in troublous times. Daniel 9:25 (KJV) Know therefore and understand, that from the... - [Daniel 9:24](https://biblicaltheology.org.uk/daniel-9/daniel-9-24/32323/): Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy. Daniel 9:24 (KJV) To understand this... - [Daniel 9:21](https://biblicaltheology.org.uk/daniel-9/daniel-9-21/32320/): Yea whiles I was speaking in praier, euen the man Gabriel, whom I had seene in the vision at the beginning, being caused to flie swiftly, touched me about the time of the euening oblation. Daniel 9:21 (KJV) In Daniel 9 we find Daniel praying and seeking understanding from God concerning the prophecy of the... - [Daniel 9:8](https://biblicaltheology.org.uk/daniel-9/daniel-9-8/32307/): O Lord, to vs belongeth confusion of face, to our kings, to our princes, and to our fathers; because we haue sinned against thee. Daniel 9:8 (KJV) O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. Daniel 9:8 (KJV) In... - [Job 32:16](https://biblicaltheology.org.uk/job-32/job-32-16/23598/): When I had waited, (for they spake not, but stood still and answered no more.) Job 32:16 (KJV) and answered no more;) Job 32:16 (KJV) The Book of Job is a profound and poetic exploration of human suffering, faith, and the ways of God. Job, a righteous man, undergoes severe trials and losses, leading him... - [Job 32:15](https://biblicaltheology.org.uk/job-32/job-32-15/23597/): They were amased, they answered no more, they left off speaking. Job 32:15 (KJV) This verse is part of the profound narrative of Job, a righteous man who endured immense trials. In Job 32:15 we encounter Elihu, a younger observer of the debate between Job and his friends, expressing astonishment at their inability to answer... - [Job 32:14](https://biblicaltheology.org.uk/job-32/job-32-14/23596/): Now he hath not directed his words against me: neither will I answere him with your speeches. Job 32:14 (KJV) This verse is part of the dialogue between Job and his friends who came to comfort him during his suffering. Job’s three friends, Eliphaz, Bildad, and Zophar, had been offering their explanations for Job’s suffering,... - [Job 32:10](https://biblicaltheology.org.uk/job-32/job-32-10/23592/): Therfore I sayd, Hearken to me: I also will shew mine opinion. Job 32:10 (KJV) The book of Job tells the story of a righteous man named Job who faced severe trials and suffering. Job’s friends came to comfort him but ended up accusing him of sin and suggesting that his suffering was a result... - [Revelation 4:3](https://biblicaltheology.org.uk/revelation-4/revelation-4-3/41191/): And he that sate was to looke vpon like a Iasper, and a Sardine stone: and there was a rainebow round about the Throne, in sight like vnto an Emeralde. Revelation 4:3 (KJV) The book of Revelation, authored by the apostle John while exiled on the island of Patmos, presents a series of visions that... - [Daniel 10:13](https://biblicaltheology.org.uk/daniel-10/daniel-10-13/32339/): But the prince of the kingdome of Persia withstood mee one and twentie dayes: but loe, Michael one of the chiefe Princes came to helpe mee, and I remained there with the Kings of Persia. Daniel 10:13 (KJV) This verse belongs to the larger narrative of Daniel chapter 10, where the prophet receives a troubling... - [Daniel 10:5](https://biblicaltheology.org.uk/daniel-10/daniel-10-5/32331/): Then I lift vp mine eyes and looked, and behold, a certaine man clothed in linen, whose loynes were girded with fine gold of Uphaz. Daniel 10:5 (KJV) Before we dive into Daniel 10:5 specifically, let’s set the context of the passage. The book of Daniel is filled with prophetic visions and encounters that Daniel,... - [Job 32:18](https://biblicaltheology.org.uk/job-32/job-32-18/23600/): For I am full of matter, the spirit within me constraineth me. Job 32:18 (KJV) The phrase “full of matter” indicates that Elihu feels he has much to contribute. He has absorbed the various positions offered and believes he possesses insights that deserve to be heard. The second clause, “the spirit within me constraineth me,”... - [Job 32:17](https://biblicaltheology.org.uk/job-32/job-32-17/23599/): I sayd, I will answere also my part, I also will shew mine opinion. Job 32:17 (KJV) The Book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, undergoes immense trials, losing his wealth, health, and family. Throughout the book, Job and his friends engage in... - [Revelation 5:6](https://biblicaltheology.org.uk/revelation-5/revelation-5-6/41205/): And I beheld, and loe, in the middest of the Throne, and of the foure beastes, and in the midst of the Elders stood a Lambe as it had beene slaine, hauing seuen hornes and seuen eyes, which are the seuen Spirits of God, sent foorth into all the earth. Revelation 5:6 (KJV) This verse... - [Revelation 4:10](https://biblicaltheology.org.uk/revelation-4/revelation-4-10/41198/): The foure and twentie Elders fall downe before him that sate on the Throne, and worship him that liueth for euer and euer, and cast their crownes before the Throne, saying, Revelation 4:10 (KJV) This verse is part of a larger passage that describes the heavenly worship scene in the book of Revelation. The apostle... - [Revelation 4:8](https://biblicaltheology.org.uk/revelation-4/revelation-4-8/41196/): And the foure beasts had each of them sixe wings about him, and they were full of eyes within, and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. Revelation 4:8 (KJV) him; and they were full of eyes within: and they rest... - [Revelation 4:5](https://biblicaltheology.org.uk/revelation-4/revelation-4-5/41193/): And out of the Throne proceeded lightnings, and thundrings, and voyces: and there were seuen lampes of fire burning before the Throne, which are the seuen Spirits of God. Revelation 4:5 (KJV) Revelation 4:5 is part of the vision that the apostle John received while he was exiled on the island of Patmos. In this... - [Revelation 4:4](https://biblicaltheology.org.uk/revelation-4/revelation-4-4/41192/): And round about the Throne were foure and twentie seates, and vpon the seates I saw foure and twentie Elders sitting, clothed in white rayment, and they had on their heades crownes of golde. Revelation 4:4 (KJV) The book of Revelation, written by the Apostle John, is a prophetic and symbolic vision of the end... - [Daniel 10:17](https://biblicaltheology.org.uk/daniel-10/daniel-10-17/32343/): For how can the seruant of this my Lord, talke with this my Lord? for as for me, straightway there remained no strength in mee, neither is there breath left in me. Daniel 10:17 (KJV) Daniel 10:17 is part of a larger passage in the Book of Daniel in which Daniel experiences a profound encounter... - [Daniel 10:15](https://biblicaltheology.org.uk/daniel-10/daniel-10-15/32341/): And when hee had spoken such words vnto me, I set my face toward the ground, and I became dumbe. Daniel 10:15 (KJV) In Daniel 10, Daniel mourns and fasts for three weeks. During this time, he receives a vision of a great figure, possibly an angelic being, who appears before him. This divine messenger... - [Job 33:7](https://biblicaltheology.org.uk/job-33/job-33-7/23611/): Behold, my terrour shall not make thee afraid, neither shall my hand be heauie vpon thee. Job 33:7 (KJV) Elihu the son of Barachel the Buzite, of the kindred of Ram, is introduced in Job 32:2. His speech, which extends from Job 32 through Job 37, seeks to correct misconceptions and offer a fresh perspective... - [Job 33:6](https://biblicaltheology.org.uk/job-33/job-33-6/23610/): Behold, I am according to thy wish in Gods stead: I also am formed out of the clay. Job 33:6 (KJV) The Book of Job is a poetic and philosophical exploration of suffering, righteousness, and the nature of God. The central figure, Job, undergoes tremendous trials and engages in deep discussions with his friends concerning... - [Job 33:5](https://biblicaltheology.org.uk/job-33/job-33-5/23609/): If thou canst, answere me, set thy wordes in order before me, stand vp. Job 33:5 (KJV) The verse is part of a longer speech by Elihu, a younger man who had been listening to Job and the three friends debate over the reason for Job’s suffering. Elihu waited patiently to speak, and when he... - [Job 33:4](https://biblicaltheology.org.uk/job-33/job-33-4/23608/): The Spirit of God hath made me, and the breath of the Almightie hath giuen me life. Job 33:4 (KJV) The book of Job is renowned for its profound exploration of human suffering and the difficult questions it raises about God’s justice. In this verse Elihu, a younger man who entered the dialogue and is... - [Job 33:2](https://biblicaltheology.org.uk/job-33/job-33-2/23606/): Behold, now I haue opened my mouth, my tongue hath spoken in my mouth. Job 33:2 (KJV) The verse marks the opening of Elihu’s speech in the book of Job. Job is in deep distress, lamenting his suffering and questioning why he endures such hardships. Elihu, a younger observer who has been listening to the... - [Job 32:22](https://biblicaltheology.org.uk/job-32/job-32-22/23604/): For I know not to giue flattering titles: in so doing my maker would soone take me away. Job 32:22 (KJV) Elihu’s brief declaration in Job 32:22 opens a pivotal section of the book of Job. He is a younger observer who has listened patiently to the heated exchange between Job and his three friends... - [Job 32:21](https://biblicaltheology.org.uk/job-32/job-32-21/23603/): Let me not, I pray you, accept any mans person: neither let me giue flattering titles vnto man. Job 32:21 (KJV) In the Book of Job, chapter 32 marks the entrance of a new speaker, Elihu, who has been listening silently to the heated exchanges between Job and his three friends. Job, a man described... - [Revelation 5:14](https://biblicaltheology.org.uk/revelation-5/revelation-5-14/41524/): And the foure beasts said, Amen. And the foure and twenty Elders fell downe and worshipped him that liueth for euer and euer. Revelation 5:14 (KJV) The familiar proclamation of God’s love found in John 3:16—“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not... - [Revelation 6:16](https://biblicaltheology.org.uk/revelation-6/revelation-6-16/41229/): And said to the mountaines and rockes, Fall on vs, and hide vs from the face of him that sitteth on the throne, and from the wrath of the Lambe: Revelation 6:16 (KJV) Revelation 6:16 is situated at the opening of the sixth seal, a dramatic segment that describes the events leading up to the... - [Revelation 6:2](https://biblicaltheology.org.uk/revelation-6/revelation-6-2/41215/): And I saw, and behold, a white horse, and hee that sate on him had a bowe, and a crowne was giuen vnto him, and hee went foorth conquering, and to conquere. Revelation 6:2 (KJV) Revelation 6:2 opens the well‑known section of the “Four Horsemen of the Apocalypse.” The four riders have traditionally been understood... - [Revelation 6:1](https://biblicaltheology.org.uk/revelation-6/revelation-6-1/41214/): And I sawe when the Lambe opened one of the seales, and I heard as it were the noise of thunder, one of the foure beastes, saying, Come and see. Revelation 6:1 (KJV) The book of Revelation, written by the apostle John, records a prophetic vision given to him by Jesus Christ. It unveils the... - [Daniel 11:6](https://biblicaltheology.org.uk/daniel-11/daniel-11-6/32353/): And in the end of yeeres they shall ioyne themselues together: for the Kings daughter of the South shall come to the King of the North to make an agreement, but she shall not retaine the power of the arme, neither shall he stand, nor his arme: but she shall be giuen vp, and they... - [Daniel 11:4](https://biblicaltheology.org.uk/daniel-11/daniel-11-4/32351/): And when he shall stand vp, his kingdome shall be broken, and shall be diuided toward the foure winds of heauen; and not to his posteritie, nor according to his dominion which he ruled: for his kingdome shall be pluckt vp, euen for others besides those. Daniel 11:4 (KJV) Historical Context: Daniel 11 is a... - [Daniel 11:3](https://biblicaltheology.org.uk/daniel-11/daniel-11-3/32350/): And a mighty King shal stand vp, that shall rule with great dominion, and doe according to his will. Daniel 11:3 (KJV) Let’s dive into a Bible study on Daniel 11:3 in the King James Version (KJV). This verse is part of a prophecy given to the prophet Daniel concerning future events. In Daniel 11... - [Daniel 11:2](https://biblicaltheology.org.uk/daniel-11/daniel-11-2/32349/): And now will I shew thee the trueth. Behold, there shall stand vp yet three Kings in Persia, & the fourth shalbe farre richer then they all: and by his strength through his riches he shall stirre vp all against the realme of Grecia. Daniel 11:2 (KJV) Historical Context: Daniel 11 is a chapter in... - [Daniel 11:1](https://biblicaltheology.org.uk/daniel-11/daniel-11-1/32348/): Also I, in the first yeere of Darius the Mede, euen I stood to confirme and to strengthen him. Daniel 11:1 (KJV) Daniel 11:1 is part of a vision given to the prophet Daniel. The book of Daniel contains prophecies and visions that reveal God’s plan for Israel and other nations, and in this particular... - [Daniel 10:19](https://biblicaltheology.org.uk/daniel-10/daniel-10-19/32345/): And said; O man greatly beloued, feare not: peace be vnto thee, be strong, yea be strong; and when he had spoken vnto me, I was strengthened, and said; Let my Lord speake; for thou hast strengthened me. Daniel 10:19 (KJV) Context: The book of Daniel records visions and revelations given to the prophet Daniel... - [Daniel 10:18](https://biblicaltheology.org.uk/daniel-10/daniel-10-18/32344/): Then there came againe and touched me one like the appearance of a man, and he strengthned me, Daniel 10:18 (KJV) Historical Context: The book of Daniel is set during the Babylonian exile when the Israelites were taken captive by King Nebuchadnezzar of Babylon. Daniel, one of the exiles, served in the Babylonian and subsequent... - [Job 33:19](https://biblicaltheology.org.uk/job-33/job-33-19/23623/): Hee is chastened also with paine vpon his bed, and the multitude of his bones with strong paine. Job 33:19 (KJV) Historical Context: The book of Job focuses on the story of a man named Job who experienced immense suffering and loss. Job was a righteous man who feared God and turned away from evil.... - [Job 33:14](https://biblicaltheology.org.uk/job-33/job-33-14/23618/): For God speaketh once, yea twice, yet man perceiueth it not. Job 33:14 (KJV) This verse is part of a speech delivered by Elihu, one of Job’s friends, as he tries to explain the ways of God to Job. Elihu’s words can be found in the Book of Job, specifically in chapters 32 to 37.... - [Job 33:12](https://biblicaltheology.org.uk/job-33/job-33-12/23616/): Behold, in this thou art not iust: I will answere thee, That God is greater then man. Job 33:12 (KJV) Behold, in this thou art not just: I will answer thee, that God is greater than man. Job 33:12 (KJV) In the book of Job the central character endures intense suffering and engages in a... - [Job 33:8](https://biblicaltheology.org.uk/job-33/job-33-8/23612/): Surely thou hast spoken in mine hearing, and I haue heard the voice of thy words, saying, Job 33:8 (KJV) This verse is part of a larger section in the book of Job where Job is engaged in a dialogue with his friends—Eliphaz, Bildad, and Zophar—who are attempting to explain the reason behind Job’s suffering.... - [Revelation 8:2](https://biblicaltheology.org.uk/revelation-8/revelation-8-2/41249/): And I sawe the seuen Angels which stood before God, and to them were giuen seuen trumpets. Revelation 8:2 (KJV) Context: The book of Revelation, also known as the Apocalypse, was written by the apostle John while he was exiled on the island of Patmos. It contains a series of visions and prophecies concerning the... - [Revelation 7:10](https://biblicaltheology.org.uk/revelation-7/revelation-7-10/41240/): And cryed with a loude voice, saying, Saluation to our God, which sitteth vpon the Throne, and vnto the Lambe. Revelation 7:10 (KJV) The book of Revelation is a highly symbolic and prophetic work, filled with visions and messages given to the apostle John while he was exiled on the island of Patmos. In this... - [Revelation 7:8](https://biblicaltheology.org.uk/revelation-7/revelation-7-8/41238/): Of the tribe of Zabulon were sealed twelue thousand. Of the tribe of Ioseph were sealed twelue thousand. Of the tribe of Beniamin were sealed twelue thousand. Revelation 7:8 (KJV) The book of Revelation, written by the apostle John, is a prophetic book that reveals the future events leading up to the second coming of... - [Revelation 7:6](https://biblicaltheology.org.uk/revelation-7/revelation-7-6/41236/): Of the tribe of Aser were sealed twelue thousand. Of the tribe of Nepthali were sealed twelue thousand. Of the tribe of Manasses were sealed twelue thousand. Revelation 7:6 (KJV) Revelation 7:6 is situated within the broader context of Revelation 7:4‑8, a passage that records the sealing of a total of 144,000 servants of God.... - [Revelation 7:5](https://biblicaltheology.org.uk/revelation-7/revelation-7-5/41235/): Of the tribe of Iuda were sealed twelue thousand. Of the tribe of Ruben were sealed twelue thousand. Of the tribe of Gad were sealed twelue thousand. Revelation 7:5 (KJV) Context: The book of Revelation is a highly symbolic and apocalyptic book that reveals the final events and ultimate victory of Jesus Christ. In Chapter... - [Daniel 11:12](https://biblicaltheology.org.uk/daniel-11/daniel-11-12/32359/): And when he hath taken away the multitude, his heart shall be lifted vp: and he shall cast downe many tenne thousands: but he shall not be strengthened by it. Daniel 11:12 (KJV) The book of Daniel contains prophecies and visions that give insight into future events. Chapter 11 focuses on the intense struggle between... - [Daniel 11:11](https://biblicaltheology.org.uk/daniel-11/daniel-11-11/32358/): And the King of the South shall be moued with choler, and shall come forth and fight with him, euen with the King of the North: and hee shall set forth a great multitude, but the multitude shall be giuen into his hand. Daniel 11:11 (KJV) Historical Context The book of Daniel contains prophecies and... - [Daniel 11:9](https://biblicaltheology.org.uk/daniel-11/daniel-11-9/32356/): So the King of the South shall come into his kingdome, and shall returne into his owne land. Daniel 11:9 (KJV) This verse is part of a larger prophecy found in Daniel 11, which contains a detailed account of historical events that would take place after the time of the prophet Daniel. It primarily focuses... - [Daniel 11:8](https://biblicaltheology.org.uk/daniel-11/daniel-11-8/32355/): And shall also carie captiues into Egypt their gods with their princes, and with their precious vessels of siluer and of gold, and he shall continue moe yeeres then the King of the North. Daniel 11:8 (KJV) Daniel 11:8 is a verse from the book of Daniel, which contains prophecies and visions given to the... - [Daniel 11:7](https://biblicaltheology.org.uk/daniel-11/daniel-11-7/32354/): But out of a branch of her rootes shall one stand vp in his estate, which shall come with an armie, and shall enter into the fortresse of the King of the North, and shall deale against them, and shall preuaile: Daniel 11:7 (KJV) Daniel 11 contains a prophecy that looks forward from Daniel’s own... - [Job 33:25](https://biblicaltheology.org.uk/job-33/job-33-25/23629/): His flesh shall be fresher then a childes: he shall returne to the dayes of his youth. Job 33:25 (KJV) In the book of Job we encounter a dialogue between Job and his three friends—Eliphaz, Bildad, and Zophar—who attempt to explain Job’s suffering. Elihu, a younger man, then enters the conversation, offering his perspective on... - [Job 33:24](https://biblicaltheology.org.uk/job-33/job-33-24/23628/): Then hee is gracious vnto him, and sayth, Deliuer him from going downe to the pit; I haue found a ransome. Job 33:24 (KJV) Context of the Verse: The book of Job is a poetic account of a man named Job who faced tremendous suffering and loss. Job’s friends come to comfort him, but they... - [Job 33:23](https://biblicaltheology.org.uk/job-33/job-33-23/23627/): If there be a messenger with him, an interpreter, one among a thousand, to shew vnto man his vprightnesse: Job 33:23 (KJV) The book of Job is primarily a poetic dialogue between Job, his three friends—Eliphaz, Bildad, and Zophar—and Elihu. Job is a righteous man who experiences immense suffering, including the loss of his children,... - [Job 33:22](https://biblicaltheology.org.uk/job-33/job-33-22/23626/): His soule draweth neere vnto the graue, and his life to the destroyers. Job 33:22 (KJV) Job 33:22 belongs to the book of Job, a profound scriptural work that wrestles with human suffering and the age‑old question of why misfortune befalls the righteous. The verse is spoken by Elihu, later identified in Job 32:1‑6 as... - [Revelation 11:9](https://biblicaltheology.org.uk/revelation-11/revelation-11-9/41301/): And they of the people, and kinreds, and tongues, and nations, shal see their dead bodies three dayes and an halfe, and shall not suffer their dead bodies to be put in graues. Revelation 11:9 (KJV) “And they of the people and kindreds and tongues and nations shall see their dead bodies three days and... - [Revelation 11:8](https://biblicaltheology.org.uk/revelation-11/revelation-11-8/41300/): And their dead bodies shall lie in the street of the great citie, which spiritually is called Sodome and Egypt, where also our Lord was crucified. Revelation 11:8 (KJV) This verse is part of the larger passage in Revelation 11:1‑14, which describes the ministry of the two witnesses and their eventual martyrdom. It is important... - [Revelation 11:1](https://biblicaltheology.org.uk/revelation-11/revelation-11-1/41293/): And there was giuen me a reede like vnto a rod, and the Angel stood, saying, Rise, and measure the Temple of God, and the Altar, and them that worship therein. Revelation 11:1 (KJV) The book of Revelation, traditionally attributed to the apostle John, is a prophetic book that unveils the future events leading up... - [Revelation 10:6](https://biblicaltheology.org.uk/revelation-10/revelation-10-6/41287/): And sware by him that liueth for euer and euer, who created heauen, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should bee time no longer. Revelation 10:6 (KJV) The book of Revelation is a highly symbolic... - [Revelation 9:16](https://biblicaltheology.org.uk/revelation-9/revelation-9-16/41276/): And the number of the armie of the horsemen were two hundred thousand thousand: and I heard the number of them. Revelation 9:16 (KJV) The book of Revelation is a highly symbolic and apocalyptic work written by the apostle John. It presents visions and prophecies concerning the end times, the second coming of Christ, and... - [Revelation 9:9](https://biblicaltheology.org.uk/revelation-9/revelation-9-9/41269/): And they had brestplates, as it were brestplates of iron, and the sound of their wings was as the sound of charets of many horses running to battell. Revelation 9:9 (KJV) Revelation 9:9 is part of a larger passage that describes the fifth trumpet judgment, also known as the first woe. In this chapter the... - [Revelation 9:2](https://biblicaltheology.org.uk/revelation-9/revelation-9-2/41262/): And hee opened the bottomelesse pit, and there arose a smoke out of the pit, as the smoke of a great fornace, and the sunne and the ayre were darkened, by reason of the smoke of the pit. Revelation 9:2 (KJV) Revelation is the last book of the New Testament and is known for its... - [Daniel 11:16](https://biblicaltheology.org.uk/daniel-11/daniel-11-16/32363/): But he that commeth against him, shall doe according to his owne will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16 (KJV) To understand this verse it is essential to consider the broader context of the passage. The Book of... - [Daniel 11:14](https://biblicaltheology.org.uk/daniel-11/daniel-11-14/32361/): And in those times there shall many stand vp against the King of the South: also the robbers of thy people shall exalt themselues to establish the vision, but they shall fall. Daniel 11:14 (KJV) Historical Context: The book of Daniel is a prophetic work containing visions and prophecies given to Daniel during the Babylonian... - [Daniel 11:13](https://biblicaltheology.org.uk/daniel-11/daniel-11-13/32360/): For the King of the North shall returne, and shall set forth a multitude greater then the former, and shall certainly come (after certaine yeeres) with a great armie & with much riches. Daniel 11:13 (KJV) The book of Daniel is a prophetic book that contains visions and prophecies given to the prophet Daniel. In... - [Job 34:1](https://biblicaltheology.org.uk/job-34/job-34-1/23638/): Furthermore Elihu answered, and said, Job 34:1 (KJV) In order to understand the significance of Job 34:1, we must first consider its place within the larger narrative of the book of Job. The book is a poetic account that wrestles with the problem of suffering and asks why the righteous suffer. The central character, Job,... - [Job 33:31](https://biblicaltheology.org.uk/job-33/job-33-31/23635/): Marke well, O Iob, hearken vnto me, hold thy peace, and I wil speake. Job 33:31 (KJV) The verse Job 33:31 is recorded in the King James Version and is also found in other commonly used translations. Its wording invites the hearer to pay close attention, to be silent, and to await the speaker’s words.... - [Micah 5:10](https://biblicaltheology.org.uk/micah-5/micah-5-10/32978/): “And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:” This verse is part of the prophecy given by the prophet Micah during a time of unrest and impending judgment upon Israel and Judah.... - [Song of Solomon 6:7](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-7/27874/): “As a piece of a pomegranate are thy temples within thy locks.” Context:As a piece of a pomegranate are thy temples within thy locks. Song of Solomon 6:7 (KJV) Certainly! Here is a Bible study on Song of Solomon 6:7 (KJV) says, “As a piece of a pomegranate are thy temples within thy locks.” This... - [Song of Solomon 5:13](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-13/27864/): “His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.” Context of the Verse: The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and depicts the love relationship between... - [Song of Solomon 5:9](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-9/27859/): “What is thy beloved more than another beloved, O thou fairest among women? What is thy beloved more than another beloved, that thou dost so charge us?” This verse is a part of a larger passage in the Song of Solomon, which is a poetic book found in the Old Testament. It is known for... - [Song of Solomon 3:11](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-11/27834/): “Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.” Historical Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old... - [Mark 16:14](https://biblicaltheology.org.uk/mark-16/mark-16-14/35246/): “Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.” Context:Mark 16:14 is part of the final chapter of the Gospel of Mark, which describes the events that occurred after Jesus’... - [Micah 5:12](https://biblicaltheology.org.uk/micah-5/micah-5-12/32980/): “And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers.” Context:Micah was a prophet who lived during the 8th century BC and prophesied to both the northern kingdom of Israel and the southern kingdom of Judah. The book of Micah contains messages of judgment and restoration, calling the... - [Mark 16:20](https://biblicaltheology.org.uk/mark-16/mark-16-20/35252/): “20 And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen.” Context:Mark 16:20 is the concluding verse of the Gospel of Mark, specifically the last section known as the longer ending of Mark. This section describes the events that took place after Jesus’ resurrection and... - [Mark 16:18](https://biblicaltheology.org.uk/mark-16/mark-16-18/35250/): “They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.” In this verse, Jesus is speaking to His disciples and commissioning them to go into the world and preach the Gospel. Let’s break down the different aspects... - [Mark 16:16](https://biblicaltheology.org.uk/mark-16/mark-16-16/35248/): “He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” Introduction:This verse is part of the longer passage known as the Great Commission, where Jesus gives His final instructions to His disciples before ascending to heaven. Let’s explore the key elements and meanings within this verse. The verse... - [Mark 16:15](https://biblicaltheology.org.uk/mark-16/mark-16-15/35247/): “Go ye into all the world, and preach the gospel to every creature.” Context:Mark 16:15 is part of the concluding verses of the Gospel of Mark, specifically known as the Great Commission. After Jesus’ resurrection, He appeared to His disciples and gave them instructions to carry out His mission. Audience:Jesus addresses His disciples, commissioning them... - [Nahum 1:11](https://biblicaltheology.org.uk/nahum-1/nahum-1-11/33034/): “There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.” Context: The book of Nahum is one of the Minor Prophets in the Old Testament. It focuses on the downfall and destruction of the Assyrian city of Nineveh, which was known for its wickedness and oppression. Nahum’s prophecy announces... - [Micah 7:11](https://biblicaltheology.org.uk/micah-7/micah-7-11/33010/): “In the day that thy walls are to be built, in that day shall the decree be far removed.” Context:Micah was a prophet who delivered his messages to the people of Judah during a time of great social and moral decay. He warned of the impending judgment that would come upon the nation if they... - [Micah 7:5](https://biblicaltheology.org.uk/micah-7/micah-7-5/33004/): “Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.” This verse is from the book of Micah, which is one of the twelve Minor Prophets in the Old Testament. Micah was a prophet who lived during the eighth... - [Micah 6:14](https://biblicaltheology.org.uk/micah-6/micah-6-14/32997/): “Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.” Historical Context:Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, kings... - [Micah 6:1](https://biblicaltheology.org.uk/micah-6/micah-6-1/32984/): “Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.” Micah 6:1 is the opening verse of a new section in the book of Micah, which contains a dialogue between God and His people. In this particular verse, the Lord addresses His people, calling them... - [Micah 5:14](https://biblicaltheology.org.uk/micah-5/micah-5-14/32982/): “The LORD is my shepherd; I shall not want.” And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities. Micah 5:14 (KJV)   - [Isaiah 1:26](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-26/27935/): “And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.” This verse is a part of the book of Isaiah, which contains prophecies and messages of judgment and hope for the nation of Israel. In this... - [Song of Solomon 8:11](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-11/27903/): “Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.” Historical Background:Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It is a beautiful collection... - [Song of Solomon 8:6](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-6/27898/): “Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic... - [Song of Solomon 6:12](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-12/27879/): “Or ever I was aware, my soul made me like the chariots of Amminadib.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Bible that explores the beauty and power of love. It is traditionally attributed to King Solomon and portrays the love relationship between a bride... - [Luke 3:25](https://biblicaltheology.org.uk/luke-3/luke-3-25/35411/): “The LORD is my shepherd; I shall not want.” Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, Luke 3:25 (KJV)   - [Luke 2:45](https://biblicaltheology.org.uk/luke-2/luke-2-45/35379/): “And when they found him not, they turned back again to Jerusalem, seeking him.” This verse is part of the narrative in Luke 2 that describes the event when Jesus, as a young boy of twelve years old, went with his parents to Jerusalem for the Passover feast. After the feast was over, Mary and... - [Luke 2:30](https://biblicaltheology.org.uk/luke-2/luke-2-30/35364/): “For mine eyes have seen thy salvation.” Context:Luke 2:30 is part of the narrative of Jesus’ birth. It takes place in the temple in Jerusalem, where Mary and Joseph bring Jesus to present Him to the Lord, according to the custom of the Law of Moses. Simeon, a devout and righteous man, had been waiting... - [Luke 1:33](https://biblicaltheology.org.uk/luke-1/luke-1-33/35288/): “And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” Context:The context of Luke 1:33 is crucial for understanding its significance. In the preceding verses, Gabriel appears to Mary and tells her that she will conceive a son through the Holy Spirit, and His name... - [Nahum 2:9](https://biblicaltheology.org.uk/nahum-2/nahum-2-9/33047/): “Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.” Historical Context:Nahum is one of the twelve minor prophets in the Old Testament. His book contains a prophecy against Nineveh, the capital of the Assyrian Empire. The Assyrians... - [Nahum 2:4](https://biblicaltheology.org.uk/nahum-2/nahum-2-4/33042/): “The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.” Historical Context:Nahum was a prophet who delivered his message to the people of Judah concerning the impending destruction of the Assyrian city of Nineveh. The book of... - [Nahum 2:1](https://biblicaltheology.org.uk/nahum-2/nahum-2-1/33039/): “He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.” Historical Context:The book of Nahum is one of the Minor Prophets in the Old Testament. It is a prophecy against the city of Nineveh, the capital of the Assyrian Empire.... - [Nahum 1:12](https://biblicaltheology.org.uk/nahum-1/nahum-1-12/33035/): “Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.” Historical Context:Nahum was a prophet who delivered his message to the people of Judah concerning the impending destruction of the city... - [Isaiah 5:27](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-27/28021/): “None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken” Isaiah 5:27 is a verse from a larger passage known as the “Song of the Vineyard” found in Isaiah chapter 5. This chapter contains a... - [Isaiah 3:8](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-8/27970/): “For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This particular verse is part of a larger section where Isaiah pronounces judgment... - [Isaiah 1:31](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-31/27940/): “And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.” This verse is part of the book of Isaiah, specifically in the first chapter. To understand its meaning, it’s important to consider the context and the overall themes of... - [Isaiah 1:30](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-30/27939/): “For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.” Context:To better understand the verse, it’s essential to consider its context within the book of Isaiah. Isaiah was a prophet who delivered messages to the people of Judah during a time of spiritual decline and impending judgment.... - [Luke 3:37](https://biblicaltheology.org.uk/luke-3/luke-3-37/35423/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,... - [Luke 3:35](https://biblicaltheology.org.uk/luke-3/luke-3-35/35421/): “The LORD is my shepherd; I shall not want.” Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, Luke 3:35 (KJV)   - [Luke 3:32](https://biblicaltheology.org.uk/luke-3/luke-3-32/35418/): “Luke 3:32 (KJV)” Bible Study: Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson   - [Luke 3:31](https://biblicaltheology.org.uk/luke-3/luke-3-31/35417/): “Luke 3:31 (KJV)” Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, - [Habakkuk 3:11](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-11/33117/): “Sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.” Context:The book of Habakkuk is one of the Minor Prophets in the Old Testament. It consists of a dialogue between the prophet Habakkuk and God concerning the injustice and violence he... - [Habakkuk 2:11](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-11/33098/): “For the stone shall cry out of the wall, and the beam out of the timber shall answer it.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who lived during a time of great injustice and corruption in Judah. He questioned God about why He... - [Habakkuk 2:5](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-5/33092/): “Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people.” Context:This verse is part of a prophecy delivered by the prophet Habakkuk concerning... - [Nahum 3:19](https://biblicaltheology.org.uk/nahum-3/nahum-3-19/33070/): “Trust in the LORD with all thine heart; and lean not unto thine own understanding.” Context: There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually? Nahum 3:19 (KJV) 15:47:49 I apologize... - [Isaiah 7:12](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-12/28049/): “But Ahaz said, I will not ask, neither will I tempt the LORD.” Context:In the preceding verses, we learn that King Rezin of Syria and Pekah, the son of Remaliah and king of Israel, joined forces to attack Jerusalem, the capital of Judah. This alliance threatened Ahaz and his kingdom with imminent invasion and destruction.... - [Isaiah 7:11](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-11/28048/): “Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.” Context:Isaiah 7 is set during the reign of King Ahaz of Judah. At this time, the kingdom of Judah was under threat from the combined forces of Israel and Syria. In the face of this... - [Isaiah 7:7](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-7/28044/): “Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.” Context:Isaiah 7:7 is a part of a larger passage that records a significant event in the life of King Ahaz of Judah. At this time, the nation of Judah was facing a crisis. The kings of Israel and Syria had... - [Isaiah 7:5](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-5/28042/): “Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying.” This verse is part of a larger passage found in Isaiah 7:1-9, which recounts a significant event during the reign of Ahaz, the king of Judah. To understand the context of Isaiah 7:5, it’s helpful to examine the surrounding verses.... - [Luke 9:40](https://biblicaltheology.org.uk/luke-9/luke-9-40/35702/): “And I besought thy disciples to cast him out; and they could not.” Context: This verse is a part of a larger narrative known as the Transfiguration of Jesus, where Jesus took three of His disciples‑Peter, James, and John‑up to a mountain to pray. While Jesus was praying, His appearance transformed, and His face and... - [Luke 9:10](https://biblicaltheology.org.uk/luke-9/luke-9-10/35672/): “And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.” Context:Luke 9:10 is a part of the larger narrative in Luke’s Gospel where Jesus sends out the twelve apostles to proclaim the kingdom... - [Luke 8:56](https://biblicaltheology.org.uk/luke-8/luke-8-56/35662/): “And he said unto them, Fear not: only believe, and she shall be made whole.” - [Luke 7:5](https://biblicaltheology.org.uk/luke-7/luke-7-5/35561/): “For he loveth our nation, and he hath built us a synagogue.” Context:This verse is part of a narrative where a centurion sends some Jewish elders to Jesus to request healing for his servant who is gravely ill. The elders plead with Jesus, saying that the centurion is worthy of having his request granted because... - [Luke 6:44](https://biblicaltheology.org.uk/luke-6/luke-6-44/35551/): “For every tree is known by his own fruit; for of thorns men do not gather figs, neither of a bramble bush gather they grapes.” - [Haggai 2:17](https://biblicaltheology.org.uk/haggai-2/haggai-2-17/33214/): “I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the Lord.” Historical and Contextual Background:Haggai’s prophecies were delivered around 520 BC, after the Israelites had returned from exile in Babylon. At that time, they had initially been enthusiastic about... - [Zephaniah 2:13](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-13/33157/): “And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.” Historical context:Assyria had a long history of military conquests, including the invasion of the northern kingdom of Israel and the threat posed to Judah. The Assyrians were known for their cruelty... - [Zephaniah 2:1](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-1/33145/): “Gather yourselves together, yea, gather together, O nation not desired.” Historical Context:Zephaniah was a prophet who prophesied during the reign of King Josiah in Judah (640-609 BC). His message was a call to repentance and warned of the impending judgment of God upon Judah and the surrounding nations. The Call to Gather:In this verse, Zephaniah... - [Habakkuk 3:15](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-15/33121/): “Thou didst walk through the sea with thine horses, through the heap of great waters.” - [Isaiah 8:15](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-15/28077/): “And many among them shall stumble, and fall, and be broken, and be snared, and be taken.” Context:This verse is part of a larger passage in the Book of Isaiah that speaks of God’s judgment and the consequences of rebellion against Him. To understand the meaning of Isaiah 8:15, it’s important to examine the surrounding... - [Isaiah 8:10](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-10/28072/): “Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.” Historical Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the reigns of several kings of Judah. Isaiah’s prophecies contain messages of judgment, restoration,... - [Isaiah 8:8](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-8/28070/): “And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.” Context:To understand the verse better, it’s important to consider the context of the passage. In Isaiah 8, the prophet Isaiah... - [Isaiah 7:24](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-24/28061/): “With arrows and with bows shall men come thither; because all the land shall become briers and thorns.” Context:To understand Isaiah 7:24 better, it is important to consider the broader context of the passage. In Isaiah 7, the prophet Isaiah is delivering a message to King Ahaz of Judah during a time of political turmoil.... - [Isaiah 7:15](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-15/28052/): “Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.” Historical Context: Isaiah was a prophet who ministered in the 8th century BC during the reigns of several kings of Judah. In Isaiah 7, the Northern Kingdom of Israel (also known as Ephraim) and Syria had formed... - [Luke 13:1](https://biblicaltheology.org.uk/luke-13/luke-13-1/36393/): “There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.” Context:The verse is part of a larger passage in Luke 13:1-5. In the preceding verses, Jesus spoke about the need for repentance and the parable of the barren fig tree. The incident described in... - [Luke 12:58](https://biblicaltheology.org.uk/luke-12/luke-12-58/36391/): “When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.” In this verse, Jesus is teaching his disciples about... - [Luke 14:35](https://biblicaltheology.org.uk/luke-14/luke-14-35/35909/): “It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.” - [Luke 14:6](https://biblicaltheology.org.uk/luke-14/luke-14-6/35880/): “And they could not answer him again to these things.” Context:To better understand this verse, it is important to consider its context within the larger passage. Luke 14 records an incident where Jesus attends a meal at the house of a Pharisee on the Sabbath. The religious leaders were watching Jesus closely, hoping to find... - [Luke 13:35](https://biblicaltheology.org.uk/luke-13/luke-13-35/35874/): “Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.” Context:In Luke 13, Jesus is teaching and healing in various places while journeying toward Jerusalem. He receives... - [Luke 13:32](https://biblicaltheology.org.uk/luke-13/luke-13-32/35870/): “And he said unto them, Go ye, and tell that fox; Behold, I cast out devils, and I do cures today and tomorrow; and the third day I shall be perfected.” Historical Context: In this verse, Jesus is responding to a warning from the Pharisees who told Him that Herod wanted to kill Him. It... - [Luke 13:19](https://biblicaltheology.org.uk/luke-13/luke-13-19/35859/): “It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.” This verse is a part of a parable shared by Jesus Christ, recorded in the Gospel of Luke.... - [Zechariah 6:11](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-11/33300/): “Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest.” In this verse, the prophet Zechariah receives a divine instruction to take silver and gold and make crowns. These crowns are to be placed upon the head of Joshua, the son of... - [Zechariah 3:6](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-6/33260/): “And the angel of the LORD protested unto Joshua, saying, Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand... - [Isaiah 10:34](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-34/29192/): “The LORD is my shepherd; I shall not want.” Context: And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one. Isaiah 10:34 (KJV) 07:19:15 I apologize for any confusion, but the King James Version (KJV) does not contain Isaiah 10:34. The book of Isaiah in... - [Isaiah 11:15](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-15/28153/): “And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this verse is... - [Isaiah 9:18](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-18/28102/): “For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.” Context:Understanding the historical and literary context of a Bible verse is crucial to grasp its intended meaning. In Isaiah, the prophet addresses... - [Luke 17:37](https://biblicaltheology.org.uk/luke-17/luke-17-37/36413/): “And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.” - [Luke 18:21](https://biblicaltheology.org.uk/luke-18/luke-18-21/36029/): “Yet lackest thou one thing: sell all that thou hast, and give unto the poor, and thou shalt have treasure in heaven: and come, follow me.” Context:And he said, All these have I kept from my youth up. Luke 18:21 (KJV) “And he said, All these have I kept from my youth up.” This verse... - [Luke 17:36](https://biblicaltheology.org.uk/luke-17/luke-17-36/36008/): “Two men shall be in the field; the one shall be taken, and the other left.” - [Luke 17:35](https://biblicaltheology.org.uk/luke-17/luke-17-35/36007/): “The Lord is my shepherd; I shall not want.” - [Luke 17:9](https://biblicaltheology.org.uk/luke-17/luke-17-9/35981/): “And he said unto them, Which of you shall have a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?” This verse is part of a larger passage where Jesus is teaching His disciples about faith, forgiveness, and servanthood.... - [Luke 17:6](https://biblicaltheology.org.uk/luke-17/luke-17-6/35978/): “And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.” This verse is part of a larger teaching by Jesus to His disciples on the... - [Zechariah 8:8](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-8/33326/): “Thus saith the Lord of hosts; Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.” Context and Background:Zechariah was a prophet... - [Zechariah 7:12](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-12/33316/): “Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.” This verse is part of the book of Zechariah, a prophetic book in... - [Isaiah 14:15](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-15/28197/): “Yet thou shalt be brought down to hell, to the sides of the pit.” This verse is a part of a larger passage in Isaiah 14:12-20, commonly known as the “Fall of Lucifer” or “The King of Babylon” passage. In this passage, Isaiah prophesies against the King of Babylon, who is depicted as a symbol... - [Isaiah 13:12](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-12/28172/): “I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.” Context:Isaiah 13 contains prophecies against Babylon, a powerful nation at the time. The chapter speaks of God’s judgment upon Babylon for its pride, arrogance, and wickedness. Isaiah describes the destruction that will come upon the city... - [Isaiah 13:3](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-3/28163/): “I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies given by the prophet Isaiah, who was called to proclaim God’s messages to the people of Judah... - [Luke 22:35](https://biblicaltheology.org.uk/luke-22/luke-22-35/36219/): “And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye anything? And they said, Nothing.” - [Luke 21:32](https://biblicaltheology.org.uk/luke-21/luke-21-32/36178/): “Verily I say unto you, This generation shall not pass away, till all be fulfilled.” Context:Luke 21:32 is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this verse, Jesus is emphasizing the certainty and nearness... - [Luke 21:15](https://biblicaltheology.org.uk/luke-21/luke-21-15/36161/): “For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.” In this verse, Jesus is speaking to His disciples and preparing them for the challenges they will face in the future. Let’s break down the verse and examine its key elements. “For I will... - [Luke 21:14](https://biblicaltheology.org.uk/luke-21/luke-21-14/36160/): “And therefore settle it in your hearts, not to meditate before what ye shall answer.” This verse is part of Jesus’ discourse about the signs of the end times and the persecution that His followers will face. In this particular section, Jesus is instructing His disciples about what they should do when they are brought... - [Luke 20:11](https://biblicaltheology.org.uk/luke-20/luke-20-11/36110/): “But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.” This verse is part of a larger narrative known as the Parable of the Wicked Tenants, which is found in Luke 20:9-18. In this parable, Jesus tells a story to the religious leaders... - [Luke 19:38](https://biblicaltheology.org.uk/luke-19/luke-19-38/36089/): “And saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.” Context:This verse is part of the account of Jesus’ triumphal entry into Jerusalem, which is described in Luke 19:28-40. Jesus, knowing that His time of crucifixion was drawing near, approached Jerusalem. He sent... - [Luke 18:39](https://biblicaltheology.org.uk/luke-18/luke-18-39/36047/): “And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.” Context:In this verse, we find the account of a blind man who encountered Jesus while he was passing through Jericho. The blind man, identified as Bartimaeus in... - [Zechariah 11:12](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-12/33381/): “And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.” Context:To better understand this verse, it’s important to look at the broader context of the book of Zechariah. The book was written by the prophet Zechariah, who delivered... - [Zechariah 9:13](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-13/33353/): “When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.” Context and Background:Zechariah was a prophet who lived during the post-exilic period when the Israelites were returning from Babylonian captivity. His... - [Zechariah 9:4](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-4/33344/): “Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.” Zechariah 9:4 is a verse from the book of Zechariah, which is one of the prophetic books found in the Old Testament. This verse is part of a larger section where Zechariah... - [Isaiah 16:4](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-4/28227/): “Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.” Historical Context:The book of Isaiah was written by the prophet Isaiah, who prophesied during the reigns of several... - [Isaiah 14:31](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-31/28213/): “Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the nation of Israel and the surrounding nations.... - [Isaiah 14:28](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-28/28210/): “In the year that king Ahaz died was this burden.” Historical Context:Isaiah was a prophet who lived during the 8th century BCE. This verse specifically mentions the year in which King Ahaz died. King Ahaz was the king of Judah from around 735 to 715 BCE. Therefore, this verse refers to a specific historical event... - [Luke 23:19](https://biblicaltheology.org.uk/luke-23/luke-23-19/36274/): “Now for a certain man that was a robber, and was cast into prison, that had committed murder.” This verse is part of the narrative describing the events leading up to the crucifixion of Jesus Christ. In this particular verse, Luke provides some background information about a man named Barabbas, who was involved in a... - [Luke 23:6](https://biblicaltheology.org.uk/luke-23/luke-23-6/36261/): “And when Pilate heard of Galilee, he asked whether the man were a Galilaean.” This verse is a part of the account of Jesus’ trial before Pontius Pilate, the Roman governor of Judea. In this verse, Pilate is informed that Jesus is from Galilee, which raises a question in his mind. To better understand the... - [Luke 22:43](https://biblicaltheology.org.uk/luke-22/luke-22-43/36227/): “And there appeared an angel unto him from heaven, strengthening him.” Context:In Luke 22, Jesus gathers with His disciples in the Garden of Gethsemane, a place where He often went to pray. He tells His disciples to pray, while He goes a little farther and falls on His face, fervently praying to God. This prayer... - [Luke 22:36](https://biblicaltheology.org.uk/luke-22/luke-22-36/36220/): “Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.” In this verse, Jesus is speaking to his disciples shortly before his arrest and crucifixion. He instructs them to make preparations... - [Zechariah 13:5](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-5/33405/): “But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.” Context:The book of Zechariah is a prophetic book in the Old Testament. It contains a series of visions and messages from God delivered through the prophet Zechariah to the people of Judah after... - [Obadiah 1:16](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-16/32859/): “For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.” Context:The book of Obadiah is the shortest book in the Old Testament and consists of only one chapter. It contains... - [Obadiah 1:15](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-15/32858/): “For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.” Obadiah 1:15 (KJV): The book of Obadiah is the shortest book in the Old Testament, consisting of only one chapter. It focuses on the prophecy... - [Obadiah 1:14](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-14/32857/): “Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.” Historical Context:Obadiah is the shortest book in the Old Testament and is attributed to the prophet Obadiah. It is a prophecy... - [Obadiah 1:12](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-12/32855/): “But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.” Context:The book of Obadiah is the shortest book... - [Obadiah 1:10](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-10/32853/): “For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.” Context:The book of Obadiah primarily focuses on the judgment against Edom for its mistreatment of the Israelites. Edom was the descendant of Esau, Jacob’s brother, and the nation often had a hostile relationship with Israel throughout... - [Jonah 1:16](https://biblicaltheology.org.uk/jonah-1/jonah-1-16/32881/): “Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.” Context:The book of Jonah tells the story of a prophet named Jonah who was called by God to go to the city of Nineveh and proclaim judgment upon it because of its wickedness. However, Jonah initially tries to... - [Jonah 1:14](https://biblicaltheology.org.uk/jonah-1/jonah-1-14/32879/): “Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.” Jonah 1:14 is part of the narrative in the Book of Jonah, which tells... - [Jonah 1:9](https://biblicaltheology.org.uk/jonah-1/jonah-1-9/32874/): “And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land.” Context:In this verse, Jonah, the prophet, is responding to the questions and concerns of the mariners who were aboard the ship with him during a great storm. Let’s... - [Jonah 1:8](https://biblicaltheology.org.uk/jonah-1/jonah-1-8/32873/): “Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?” Context:The book of Jonah tells the story of a prophet named Jonah who was called by God to go... - [Jonah 1:7](https://biblicaltheology.org.uk/jonah-1/jonah-1-7/32872/): “And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.” Historical Context: The book of Jonah is a narrative that recounts the prophet Jonah’s mission to the city of... - [Jonah 1:5](https://biblicaltheology.org.uk/jonah-1/jonah-1-5/32870/): “Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.” Context:The book of Jonah tells the story... - [Jonah 1:4](https://biblicaltheology.org.uk/jonah-1/jonah-1-4/32869/): “But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.” Context: The Book of Jonah tells the story of the prophet Jonah, who was called by God to go to the city of Nineveh and deliver... - [Jonah 1:3](https://biblicaltheology.org.uk/jonah-1/jonah-1-3/32868/): “But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord.” Context:The book of Jonah is... - [Jonah 1:2](https://biblicaltheology.org.uk/jonah-1/jonah-1-2/32867/): “Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.” - [Jonah 3:1](https://biblicaltheology.org.uk/jonah-3/jonah-3-1/32893/): “And the word of the LORD came unto Jonah the second time, saying,” Context:Before diving into the verse itself, let’s understand the context of Jonah’s story. Jonah was a prophet of God who received a specific command from the Lord to go to the city of Nineveh and cry out against its wickedness. However, Jonah... - [Jonah 2:10](https://biblicaltheology.org.uk/jonah-2/jonah-2-10/32892/): “And the LORD spake unto the fish, and it vomited out Jonah upon the dry land.” Context:This verse comes at the end of Jonah’s prayer from the belly of the great fish. To understand its significance, let’s provide some context. The book of Jonah tells the story of a prophet named Jonah who received a... - [Jonah 2:9](https://biblicaltheology.org.uk/jonah-2/jonah-2-9/32891/): “But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.” Jonah 2:9 is part of a prayer that Jonah offers to God from the belly of the great fish, after he had been swallowed up due to his attempt to flee... - [Jonah 2:8](https://biblicaltheology.org.uk/jonah-2/jonah-2-8/32890/): “They that observe lying vanities forsake their own mercy.” Verse:They that observe lying vanities forsake their own mercy. Jonah 2:8 (KJV) This verse is part of Jonah’s prayer from the belly of the great fish. After Jonah tried to flee from God’s command to go to Nineveh, he was swallowed by a big fish and... - [Jonah 2:7](https://biblicaltheology.org.uk/jonah-2/jonah-2-7/32889/): “When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.” Context:The Book of Jonah tells the story of the prophet Jonah who was called by God to deliver a message of repentance to the city of Nineveh. However, Jonah initially tried to flee from... - [Jonah 2:6](https://biblicaltheology.org.uk/jonah-2/jonah-2-6/32888/): “I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.” Context:Jonah was a prophet whom God had called to deliver a message of repentance to the people of Nineveh, a great city known... - [Jonah 2:5](https://biblicaltheology.org.uk/jonah-2/jonah-2-5/32887/): “The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.” 1. Context:The book of Jonah tells the story of the prophet Jonah who was called by God to go to the city of Nineveh and preach against its wickedness. Instead of obeying God’s... - [Jonah 2:4](https://biblicaltheology.org.uk/jonah-2/jonah-2-4/32886/): “Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.” Context:The book of Jonah tells the story of the prophet Jonah who was called by God to go to the city of Nineveh and deliver a message of repentance. Instead, Jonah attempted to flee from God’s... - [Jonah 2:3](https://biblicaltheology.org.uk/jonah-2/jonah-2-3/32885/): “For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.” Context:The book of Jonah tells the story of a prophet named Jonah who was called by God to go and preach a message of repentance to... - [Jonah 2:1](https://biblicaltheology.org.uk/jonah-2/jonah-2-1/32883/): “Then Jonah prayed unto the Lord his God out of the fish’s belly.” Context:Jonah is a prophet of God who was given a specific task by the Lord to go to the great city of Nineveh and preach against its wickedness. However, Jonah tried to flee from God’s presence and boarded a ship going in... - [Jonah 1:17](https://biblicaltheology.org.uk/jonah-1/jonah-1-17/32882/): “Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.” Context:The book of Jonah tells the story of a prophet named Jonah whom God called to go and deliver a message of judgment to the wicked city of Nineveh.... - [Jonah 4:8](https://biblicaltheology.org.uk/jonah-4/jonah-4-8/32910/): “And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.” Context:The book of Jonah tells the story of... - [Jonah 4:7](https://biblicaltheology.org.uk/jonah-4/jonah-4-7/32909/): “But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.” Certainly! Here is a Bible study on Jonah 4:7 (KJV) states: "But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered." Context:The book of Jonah... - [Jonah 4:5](https://biblicaltheology.org.uk/jonah-4/jonah-4-5/32907/): “Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.” Context:So Jonah went out of the city, and sat on the east side of the city, and... - [Jonah 4:3](https://biblicaltheology.org.uk/jonah-4/jonah-4-3/32905/): “Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.” Context:The book of Jonah tells the story of the prophet Jonah, who was called by God to go and preach against the wickedness of the city of Nineveh. However, Jonah initially tried... - [Jonah 4:2](https://biblicaltheology.org.uk/jonah-4/jonah-4-2/32904/): “And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.”... - [Jonah 3:7](https://biblicaltheology.org.uk/jonah-3/jonah-3-7/32900/): “And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water” Context: The book of Jonah is a narrative that tells the story of a prophet named... - [Jonah 3:8](https://biblicaltheology.org.uk/jonah-3/jonah-3-8/32899/): “But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.” Context:The book of Jonah tells the story of the prophet Jonah, whom God called to go to the great city of Nineveh... - [Jonah 3:5](https://biblicaltheology.org.uk/jonah-3/jonah-3-5/32897/): “So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.” Context:The book of Jonah tells the story of the prophet Jonah, whom God called to deliver a message of repentance to the wicked city of Nineveh. Jonah initially tries... - [Jonah 3:4](https://biblicaltheology.org.uk/jonah-3/jonah-3-4/32896/): “And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.” Context:The book of Jonah is a fascinating account of a prophet who was called by God to deliver a message to the city of Nineveh, the capital of Assyria. Jonah initially... - [Jonah 3:3](https://biblicaltheology.org.uk/jonah-3/jonah-3-3/32895/): “So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days’ journey.” Background:Before diving into the verse, let’s briefly review the context of the book of Jonah. Jonah was a prophet whom God had called to deliver a message of repentance to... - [Jonah 3:2](https://biblicaltheology.org.uk/jonah-3/jonah-3-2/32894/): “Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.” Context:In the book of Jonah, we find the prophet Jonah receiving a second chance from God after initially disobeying His command to go to the city of Nineveh and deliver a message of judgment. Jonah was swallowed by... - [Micah 1:8](https://biblicaltheology.org.uk/micah-1/micah-1-8/32923/): “Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.” - [Micah 1:6](https://biblicaltheology.org.uk/micah-1/micah-1-6/32921/): “Therefore I will make Samaria as a heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.” Historical Context:Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah, and he... - [Micah 1:5](https://biblicaltheology.org.uk/micah-1/micah-1-5/32920/): “For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?” Historical and Contextual Background:Micah was a prophet who ministered in the 8th century BC to the... - [Micah 1:4](https://biblicaltheology.org.uk/micah-1/micah-1-4/32919/): “And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.” Context:Micah was a prophet during the eighth century B.C., and his book contains prophecies and warnings of judgment against both Israel and Judah. In Micah... - [Micah 1:3](https://biblicaltheology.org.uk/micah-1/micah-1-3/32918/): “For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.” Context:Micah was a prophet during the 8th century BC and his book contains prophecies concerning both the judgment and restoration of Israel. In this verse, Micah declares a message of impending judgment... - [Micah 1:2](https://biblicaltheology.org.uk/micah-1/micah-1-2/32917/): “Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord God be witness against you, the Lord from his holy temple.” Context:The book of Micah was written by the prophet Micah during the eighth century B.C. It addresses both the northern kingdom of Israel and the southern kingdom of... - [Micah 1:1](https://biblicaltheology.org.uk/micah-1/micah-1-1/32916/): “The word of the Lord that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.” Historical Context:Micah was a prophet who lived during the 8th century BCE. He prophesied during the reigns of three kings of Judah: Jotham, Ahaz, and Hezekiah.... - [Jonah 4:11](https://biblicaltheology.org.uk/jonah-4/jonah-4-11/32913/): “And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?” Certainly! Let’s dive into a Bible study on Jonah 4:11 in the King James Version (KJV). This verse is found in the Old Testament,... - [Jonah 4:9](https://biblicaltheology.org.uk/jonah-4/jonah-4-9/32911/): “And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.” Context:Before diving into Jonah 4:9, let’s understand the context of this verse. The Book of Jonah tells the story of the prophet Jonah, who was given a specific mission... - [Jonah 4:10](https://biblicaltheology.org.uk/jonah-4/jonah-4-10/32902/): “Then said the Lord, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night.” Certainly! Here is a Bible study on Jonah 4:10 (KJV) says, “Then said the Lord, Thou hast had pity on the gourd,... - [Micah 3:4](https://biblicaltheology.org.uk/micah-3/micah-3-4/32947/): “Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.” Context:The book of Micah is a prophetic book in the Old Testament, and Micah himself was a prophet during the reigns of... - [Micah 2:12](https://biblicaltheology.org.uk/micah-2/micah-2-12/32942/): “I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.” Context:The book of Micah was written by... - [Micah 2:10](https://biblicaltheology.org.uk/micah-2/micah-2-10/32940/): “Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.” Historical and Contextual Background:Micah was a prophet who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah (Micah 1:1). His prophecies were primarily directed towards the people of Judah... - [Micah 2:6](https://biblicaltheology.org.uk/micah-2/micah-2-6/32937/): “Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.” Context:To gain a better understanding of this verse, it’s important to consider the context in which it was written. Micah was delivering his prophecies during a time when the people of Judah had turned... - [Micah 2:7](https://biblicaltheology.org.uk/micah-2/micah-2-7/32936/): “O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?” Context:The book of Micah is a prophetic book in the Old Testament, and Micah was a prophet who delivered messages from God to the... - [Micah 2:3](https://biblicaltheology.org.uk/micah-2/micah-2-3/32933/): “Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.” Historical Context:Micah was a prophet who lived during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He prophesied primarily to the... - [Micah 2:2](https://biblicaltheology.org.uk/micah-2/micah-2-2/32932/): “And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.” Historical and Contextual Background:Micah was a prophet in the 8th century BCE, called by God to deliver His message to the people of Israel. The book... - [Micah 2:1](https://biblicaltheology.org.uk/micah-2/micah-2-1/32931/): “Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.” - [Micah 1:14](https://biblicaltheology.org.uk/micah-1/micah-1-14/32929/): “Therefore shalt thou give presents to Moresheth-gath: the houses of Achzib shall be a lie to the kings of Israel.” Context:Micah was a prophet who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah (Micah 1:1). His prophecies were primarily directed towards both Samaria (capital of Israel) and Jerusalem (capital of Judah).... - [Micah 1:12](https://biblicaltheology.org.uk/micah-1/micah-1-12/32927/): “For the inhabitant of Maroth waited carefully for good: but evil came down from the Lord unto the gate of Jerusalem.” Historical and Literary Context:Micah was a prophet who lived during the reigns of three kings of Judah: Jotham, Ahaz, and Hezekiah. His ministry took place in the 8th century B.C. when both the Northern... - [Micah 4:3](https://biblicaltheology.org.uk/micah-4/micah-4-3/32958/): “And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.” Micah 4:3 (KJV) says, “And he shall judge among many people, and rebuke... - [Micah 4:2](https://biblicaltheology.org.uk/micah-4/micah-4-2/32957/): “And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of... - [Micah 4:1](https://biblicaltheology.org.uk/micah-4/micah-4-1/32956/): “But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.” Context:Micah was a prophet who delivered messages from God to the people of... - [Micah 3:12](https://biblicaltheology.org.uk/micah-3/micah-3-12/32955/): “Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.” Context:The book of Micah is one of the twelve minor prophets in the Old Testament. Micah prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings... - [Micah 3:11](https://biblicaltheology.org.uk/micah-3/micah-3-11/32954/): “The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.” Context:The book of Micah is a prophetic book in the Old Testament, written by... - [Micah 3:10](https://biblicaltheology.org.uk/micah-3/micah-3-10/32953/): “They build up Zion with blood, and Jerusalem with iniquity.” Historical Context:Micah was a prophet in the Old Testament who lived during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He prophesied primarily against the sins and injustices of both the northern kingdom of Israel and the southern kingdom of Judah. Micah delivered... - [Micah 3:9](https://biblicaltheology.org.uk/micah-3/micah-3-9/32952/): “Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.” Context:The book of Micah is a prophetic book in the Old Testament, attributed to the prophet Micah. It was written during a time of great social and moral corruption... - [Micah 3:8](https://biblicaltheology.org.uk/micah-3/micah-3-8/32951/): “But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.” Context:Micah was a prophet who delivered his messages to the southern kingdom of Judah during the reigns of Jotham, Ahaz, and Hezekiah. In this verse,... - [Micah 3:7](https://biblicaltheology.org.uk/micah-3/micah-3-7/32950/): “Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.” Context:The book of Micah is one of the prophetic books in the Old Testament. Micah was a prophet during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. His prophecies... - [Micah 3:6](https://biblicaltheology.org.uk/micah-3/micah-3-6/32949/): “Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.” Micah 3:6 is part of a passage where the prophet Micah delivers a... - [Micah 3:5](https://biblicaltheology.org.uk/micah-3/micah-3-5/32948/): “Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.” Historical Context:Micah was a prophet who ministered in the 8th century B.C. during the reigns of Jotham, Ahaz, and Hezekiah, kings... - [Micah 5:15](https://biblicaltheology.org.uk/micah-5/micah-5-15/33020/): “Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.” Context:The book of Micah is one of... - [Micah 6:3](https://biblicaltheology.org.uk/micah-6/micah-6-3/32986/): “O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.” Historical context:Micah was a prophet in the Old Testament who lived during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He prophesied against both the northern kingdom of Israel and the southern kingdom of Judah,... - [Micah 6:2](https://biblicaltheology.org.uk/micah-6/micah-6-2/32985/): “Hear ye, O mountains, the LORD’S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.” Context:Micah was a prophet during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He prophesied against both Israel (the northern kingdom) and Judah (the... - [Micah 5:3](https://biblicaltheology.org.uk/micah-5/micah-5-3/32971/): “Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.” Historical Context:The book of Micah was written by the prophet Micah during the reigns of the kings Jotham, Ahaz, and Hezekiah of Judah. Micah prophesied primarily... - [Micah 5:2](https://biblicaltheology.org.uk/micah-5/micah-5-2/32970/): “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.” Context:Micah was a prophet who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings... - [Micah 4:12](https://biblicaltheology.org.uk/micah-4/micah-4-12/32967/): “But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.” Context:Micah 4:12 is a verse from the book of Micah, which is one of the prophetic books in the Old Testament. Micah was a prophet who ministered during the eighth... - [Micah 4:11](https://biblicaltheology.org.uk/micah-4/micah-4-11/32966/): “Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.” Micah 4:11 (KJV) says: Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion. This verse is part of the prophecy given by... - [Micah 4:10](https://biblicaltheology.org.uk/micah-4/micah-4-10/32965/): “Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand... - [Micah 4:6](https://biblicaltheology.org.uk/micah-4/micah-4-6/32961/): “In that day, saith the Lord, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted.” Context:The book of Micah is a prophetic book in the Old Testament. Micah was a prophet who spoke during the reigns of Jotham, Ahaz, and Hezekiah, kings of... - [Micah 4:4](https://biblicaltheology.org.uk/micah-4/micah-4-4/32959/): “But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.” Micah 4:4 (KJV): “But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for... - [Micah 7:3](https://biblicaltheology.org.uk/micah-7/micah-7-3/33002/): “That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.” - [Micah 7:2](https://biblicaltheology.org.uk/micah-7/micah-7-2/33001/): “The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.” Context:The book of Micah is one of the minor prophets in the Old Testament. Micah was a prophet who lived during the eighth... - [Micah 7:1](https://biblicaltheology.org.uk/micah-7/micah-7-1/33000/): “Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.” Historical Context:Micah was a prophet who lived during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He prophesied against the wickedness... - [Micah 6:16](https://biblicaltheology.org.uk/micah-6/micah-6-16/32999/): “And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.” This verse is part of a prophetic message delivered by the prophet Micah. Micah was a contemporary of the prophet Isaiah and was called by God to deliver His messages to the people of Israel and Judah.... - [Micah 6:13](https://biblicaltheology.org.uk/micah-6/micah-6-13/32996/): “Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.” Context:Micah 6:13 is a verse from the Book of Micah, which is one of the prophetic books in the Old Testament. Micah was a prophet who delivered God’s messages to the people of Israel during a time... - [Micah 6:12](https://biblicaltheology.org.uk/micah-6/micah-6-12/32995/): “For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.” Context:Micah was a prophet who lived during the 8th century BCE and his book contains messages of judgment and hope for the people of Israel. In this particular verse, Micah addresses... - [Micah 6:11](https://biblicaltheology.org.uk/micah-6/micah-6-11/32994/): “Shall I count them pure with the wicked balances, and with the bag of deceitful weights?” Micah 6:11 (KJV) says: “Shall I count them pure with the wicked balances, and with the bag of deceitful weights?” Historical Context:Micah was a prophet in the Old Testament, who prophesied during the reigns of Jotham, Ahaz, and Hezekiah,... - [Micah 6:9](https://biblicaltheology.org.uk/micah-6/micah-6-9/32992/): “The LORD’S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.” Certainly! Here’s a Bible study on Verse: “The LORD’S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath... - [Micah 6:8](https://biblicaltheology.org.uk/micah-6/micah-6-8/32991/): “He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Historical Context:Micah was a prophet who lived during the 8th century BC in the southern kingdom of Judah. He prophesied during the reigns... - [Micah 6:7](https://biblicaltheology.org.uk/micah-6/micah-6-7/32990/): “Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” Context:Micah 6 is a prophetic book in the Old Testament that contains a dialogue between God and His people.... - [Micah 6:5](https://biblicaltheology.org.uk/micah-6/micah-6-5/32988/): “O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.” Context:The book of Micah is a prophetic book in the Old Testament. Micah prophesied during a time of great social and moral... - [Micah 6:4](https://biblicaltheology.org.uk/micah-6/micah-6-4/32987/): “For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.” Context:Micah was a prophet in the Old Testament who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. In Micah 6, the prophet... - [Nahum 1:4](https://biblicaltheology.org.uk/nahum-1/nahum-1-4/33027/): “He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.” Historical Context:Nahum was a prophet who prophesied against the city of Nineveh, the capital of the Assyrian empire. The book of Nahum primarily deals with God’s impending judgment on Nineveh for... - [Nahum 1:3](https://biblicaltheology.org.uk/nahum-1/nahum-1-3/33026/): “The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.” Context:Nahum was a prophet who delivered a message of judgment against the city of Nineveh, the... - [Nahum 1:2](https://biblicaltheology.org.uk/nahum-1/nahum-1-2/33025/): “God is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies.” Historical Context:Nahum was a prophet who delivered a message of judgment against the Assyrian capital, Nineveh. The Assyrians were known for their cruelty and oppression, and Nahum’s... - [Micah 7:20](https://biblicaltheology.org.uk/micah-7/micah-7-20/33022/): “Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.” Context:Micah was a prophet who delivered his messages to the people of Judah during the 8th century BC. The book of Micah contains prophecies about both judgment and hope for God’s... - [Micah 7:19](https://biblicaltheology.org.uk/micah-7/micah-7-19/33018/): “He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.” Context:Micah was a prophet in the Old Testament who ministered in the eighth century B.C. His prophecy is directed towards the southern kingdom of Judah and contains... - [Micah 7:18](https://biblicaltheology.org.uk/micah-7/micah-7-18/33017/): “Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.” Context:Micah was a prophet who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. Micah’s prophecies primarily focused on... - [Micah 7:17](https://biblicaltheology.org.uk/micah-7/micah-7-17/33016/): “They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.” Context:Micah was a prophet in the Old Testament who spoke to the people of Israel during a time of moral... - [Micah 7:15](https://biblicaltheology.org.uk/micah-7/micah-7-15/33014/): “According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.” Context:Micah was a prophet who lived during the eighth century BC, a contemporary of the prophet Isaiah. The book of Micah contains messages of judgment against Israel and Judah due to their sins and idolatry,... - [Micah 7:14](https://biblicaltheology.org.uk/micah-7/micah-7-14/33013/): “Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.” Historical and Contextual Background:Micah was one of the Minor Prophets in the Old Testament who prophesied during the reigns of... - [Micah 7:9](https://biblicaltheology.org.uk/micah-7/micah-7-9/33008/): “I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.” Context:Micah was a prophet during the eighth century B.C., delivering God’s messages to the people of Israel.... - [Nahum 2:3](https://biblicaltheology.org.uk/nahum-2/nahum-2-3/33041/): “The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.” Nahum 2:3 is part of the Book of Nahum, which is one of the Minor Prophets in the Old... - [Daniel 5:17](https://biblicaltheology.org.uk/daniel-5/daniel-5-17/32204/): Then Daniel answered and said before the king, Let thy gifts be to thy selfe, and giue thy rewards to an other, yet I will reade the writing vnto the king, and make knowen to him the interpretation. Daniel 5:17 (KJV) Historical Context: Daniel 5 records the events that occurred during the reign of King... - [Daniel 5:15](https://biblicaltheology.org.uk/daniel-5/daniel-5-15/32202/): And now the wise men, the astrologers haue bene brought in before me, that they should reade this writing, and make knowen vnto me the interpretation thereof: but they could not shewe the interpretation of the thing. Daniel 5:15 (KJV) Context: This verse is part of the account of Belshazzar’s feast, where King Belshazzar of... - [Daniel 5:13](https://biblicaltheology.org.uk/daniel-5/daniel-5-13/32200/): Then was Daniel brought in before the king, and the king spake and said vnto Daniel, Art thou that Daniel, which art of the children of the captiuity of Iudah, whom the king my father brought out of Iewrie? Daniel 5:13 (KJV) art of the children of the captivity of Judah, whom the king my... - [Job 27:19](https://biblicaltheology.org.uk/job-27/job-27-19/23454/): The rich man shall lie downe, but he shall not be gathered: he openeth his eyes, and he is not: Job 27:19 (KJV) Context: The book of Job is known for its exploration of human suffering and the question of why righteous people experience trials. Job, a man who was blameless and upright, faced tremendous... - [Job 27:16](https://biblicaltheology.org.uk/job-27/job-27-16/23451/): Though he heape vp siluer as the dust, and prepare rayment as the clay: Job 27:16 (KJV) The book of Job is renowned for its deep exploration of suffering, faith, and the sovereignty of God. Job, a man described as righteous, endures immense loss and pain, and throughout the narrative he wrestles with the question... - [2 Peter 2:9](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-9/40925/): The Lord knoweth how to deliuer the godly out of temptations, and to reserue the vniust vnto the day of iudgement to be punished: 2 Peter 2:9 (KJV) The book of 2 Peter, traditionally attributed to the apostle Peter as his second letter to the early Christian church, is considered by many scholars to be... - [2 Peter 2:8](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-8/40924/): (For that righteous man dwelling among them, in seeing & hearing, vexed his righteous soule from day to day, with their vnlawfull deeds.) 2 Peter 2:8 (KJV) The Book of 2 Peter is a letter written by the apostle Peter to encourage and strengthen early Christian believers. In the passage under study, Peter warns the... - [2 Peter 2:4](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-4/40920/): For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment: 2 Peter 2:4 (KJV) The book of 2 Peter is a letter written by the Apostle Peter to encourage and exhort believers in their faith. In chapter 2... - [2 Peter 2:1](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-1/40917/): But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction. 2 Peter 2:1 (KJV) The book of 2 Peter was written by the Apostle Peter, likely towards... - [Daniel 5:24](https://biblicaltheology.org.uk/daniel-5/daniel-5-24/32211/): Then was the part of the hand sent from him, and this writing was written. Daniel 5:24 (KJV) The narrative of Daniel 5 records a dramatic moment in the reign of King Belshazzar of Babylon. During a lavish banquet for a thousand of his nobles, the king defiled the sacred vessels that had been taken... - [Daniel 5:22](https://biblicaltheology.org.uk/daniel-5/daniel-5-22/32209/): And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all this: Daniel 5:22 (KJV) This verse occurs within the dramatic narrative of Daniel chapter 5, which records an episode during the reign of King Belshazzar of Babylon. Belshazzar held a lavish banquet and, in a display of blatant irreverence, took... - [Daniel 5:21](https://biblicaltheology.org.uk/daniel-5/daniel-5-21/32208/): And hee was driuen from the sonnes of men, and his heart was made like the beasts, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dew of heauen, till hee knew that the most high God ruled in the kingdome of... - [Daniel 5:20](https://biblicaltheology.org.uk/daniel-5/daniel-5-20/32207/): But when his heart was lifted vp, and his minde hardened in pride: hee was deposed from his kingly throne, and they tooke his glory from him. Daniel 5:20 (KJV) Context: Daniel 5 recounts the famous story of Belshazzar, the Babylonian king who held a great feast and used the gold and silver vessels taken... - [Job 28:5](https://biblicaltheology.org.uk/job-28/job-28-5/23463/): As for the earth, out of it commeth bread: and vnder it, is turned vp as it were fire. Job 28:5 (KJV) The book of Job is a poetic and profound exploration of human suffering, divine sovereignty, and the mysteries of God’s ways. Job, a righteous man, experienced immense suffering and loss, leading him to... - [Job 28:4](https://biblicaltheology.org.uk/job-28/job-28-4/23462/): The floud breaketh out from the inhabitant; euen the waters forgotten of the foote: they are dried vp, they are gone away from men. Job 28:4 (KJV) even the waters forgotten of the foot: they are dried up, they are gone away from men. Job 28:4 (KJV) The Book of Job is a poetic book... - [Job 28:1](https://biblicaltheology.org.uk/job-28/job-28-1/23459/): Surely there is a veine for the siluer, and a place for golde where they fine it. Job 28:1 (KJV) The book of Job is known for its exploration of the problem of human suffering and the question of why righteous people sometimes experience great affliction. Job, a righteous man, faces severe trials and loss,... - [Job 27:23](https://biblicaltheology.org.uk/job-27/job-27-23/23458/): Men shall clap their handes at him, and shall hisse him out of his place. Job 27:23 (KJV) Context: The book of Job is known for its exploration of the problem of human suffering and the question of why the righteous suffer. Job, a righteous man, goes through immense suffering and loss, but he maintains... - [Job 27:22](https://biblicaltheology.org.uk/job-27/job-27-22/23457/): For God shall cast vpon him, and not spare: hee would faine flee out of his hand. Job 27:22 (KJV) For For God shall cast upon him, and not spare: he would fain flee out of his hand. Job 27:22 (KJV) The book of Job is known for its exploration of suffering and the question... - [2 Peter 2:17](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-17/40933/): These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer. 2 Peter 2:17 (KJV) The quotation above is not found in the King James Version of 2 Peter 2:17; the actual KJV wording of that verse differs. Nevertheless, the imagery of “wells without... - [2 Peter 2:15](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-15/40931/): Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse, 2 Peter 2:15 (KJV) The book of 2 Peter, traditionally attributed to the Apostle Peter, was written to encourage and instruct believers in the early Christian community. In this chapter... - [2 Peter 2:13](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-13/40929/): And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you: 2 Peter 2:13 (KJV) Context: To understand the meaning of a verse, it’s important to consider its broader context. Second... - [2 Peter 2:11](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-11/40927/): Whereas Angels which are greater in power and might, bring not railing accusation against them before the Lord. 2 Peter 2:11 (KJV) Peter’s second epistle, chapter two, warns the early Christians that false prophets and teachers will arise, spreading destructive heresies and leading believers astray. In verse 10 he describes those who despise authority, are... - [Daniel 5:27](https://biblicaltheology.org.uk/daniel-5/daniel-5-27/32214/): TEKEL, thou art weighed in the balances, and art found wanting. Daniel 5:27 (KJV) Divine Assessment: Belshazzar was being judged by God, and the scales were used as a metaphor for this evaluation. God had examined the king’s actions and found him lacking. This highlights the reality that God weighs our lives and assesses our... - [Daniel 5:25](https://biblicaltheology.org.uk/daniel-5/daniel-5-25/32212/): And this is the writing that was written, MENE, MENE, TEKEL VPHARSIN. Daniel 5:25 (KJV) Certainly! Let’s dive into a Bible study on Daniel 5:25 from the King James Version (KJV). This verse is part of the narrative known as “Belshazzar’s Feast.” In Daniel 5 we find King Belshazzar, ruler of Babylon, hosting a great... - [Job 29:9](https://biblicaltheology.org.uk/job-29/job-29-9/23495/): The princes refrained talking, and laid their hand on their mouth. Job 29:9 (KJV) The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. Job, a man of great wealth and integrity, experiences immense loss and affliction. Observations: “The princes” refers to respected and influential individuals... - [Job 29:1](https://biblicaltheology.org.uk/job-29/job-29-1/23487/): Moreouer Iob continued his parable, and said, Job 29:1 (KJV) It is essential to grasp the surrounding context of Job 29:1 by examining the verses and chapters that precede it. In the earlier chapters, Job’s friends accuse him of sin and claim that his suffering is a direct penalty for wrongdoing. Job, however, maintains his... - [Job 28:26](https://biblicaltheology.org.uk/job-28/job-28-26/23485/): When hee made a decree for the raine, and a way for the lightning of the thunder: Job 28:26 (KJV) Context and Background: The book of Job is known for its exploration of the problem of human suffering and the search for meaning in the midst of trials. Job, a righteous man, experiences intense suffering... - [Job 28:21](https://biblicaltheology.org.uk/job-28/job-28-21/23479/): Seeing it is hid from the eyes of all liuing, and kept close from the foules of the ayre. Job 28:21 (KJV) The book of Job is a poetic account that explores the question of human suffering and God’s sovereignty. In this specific chapter, Job reflects on the search for precious things such as silver,... - [Job 28:19](https://biblicaltheology.org.uk/job-28/job-28-19/23477/): The Topaze of Ethiopia shall not equall it, neither shall it be valued with pure golde. Job 28:19 (KJV) The book of Job is a poetic exploration of the problem of suffering and the nature of God’s justice. Job, a righteous man, experiences intense suffering and engages in a series of dialogues with his friends,... - [2 Peter 3:12](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-12/40950/): Looking for and hasting vnto the comming of the day of God, wherein the heauens being on fire shalbe dissolued, and the Elements shall melt with feruent heat. 2 Peter 3:12 (KJV) The epistle of 2 Peter, traditionally ascribed to the Apostle Peter, was likely written toward the end of his life and addresses pressing... - [2 Peter 3:5](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-5/40943/): For this they willingly are ignorant of, that by the word of God the heauens were of olde, and the earth standing out of the water, and in the water, 2 Peter 3:5 (KJV) Historical Context: The letter is traditionally attributed to the apostle Peter, who wrote it near the end of his life. Many... - [2 Peter 2:18](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-18/40934/): For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were cleane escaped from them who liue in errour. 2 Peter 2:18 (KJV) For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness,... - [Daniel 5:31](https://biblicaltheology.org.uk/daniel-5/daniel-5-31/32407/): And Darius the Median tooke the kingdome, being about threescore and two yeere old. Daniel 5:31 (KJV) This verse concludes the fifth chapter of the Book of Daniel, which records the famous incident known as “The Writing on the Wall” or “Belshazzar’s Feast.” In that narrative King Belshazzar of Babylon hosted a lavish banquet and,... - [Daniel 6:2](https://biblicaltheology.org.uk/daniel-6/daniel-6-2/32219/): And ouer these, three Presidents, (of whom Daniel was first) that the Princes might giue accompts vnto them, and the King should haue no damage. Daniel 6:2 (KJV) Context: Daniel 6 is a well‑known chapter that tells the story of Daniel in the lion’s den, but verse 2 provides essential background about Daniel’s position during... - [Daniel 6:1](https://biblicaltheology.org.uk/daniel-6/daniel-6-1/32218/): It pleased Darius to set ouer the kingdome an hundred and twenty Princes, which should be ouer the whole kingdome. Daniel 6:1 (KJV) The book of Daniel is divided into two sections: the historical narratives and the prophetic visions. Daniel 6 falls within the historical narratives section and depicts an event in the life of... - [Daniel 5:30](https://biblicaltheology.org.uk/daniel-5/daniel-5-30/32217/): In that night was Belshazzar the king of the Caldeans slaine. Daniel 5:30 (KJV) This verse is part of the account of Belshazzar’s feast in the book of Daniel. Belshazzar was one of the final kings of Babylon, and the event takes place during the Babylonian captivity of the Israelites. In this chapter Belshazzar hosted... - [Daniel 5:29](https://biblicaltheology.org.uk/daniel-5/daniel-5-29/32216/): Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chaine of gold about his necke, and made a Proclamation concerning him, that he should be the third ruler in the kingdome. Daniel 5:29 (KJV) Daniel 5:29 is part of the larger narrative found in Daniel chapter 5, which records the fall of... - [Daniel 5:28](https://biblicaltheology.org.uk/daniel-5/daniel-5-28/32215/): PERES, thy kingdome is diuided, and giuen to the Medes and Persians. Daniel 5:28 (KJV) This verse is a part of a significant event in the Book of Daniel known as the “Writing on the Wall.” It takes place during the reign of King Belshazzar of Babylon. Belshazzar was holding a great feast and used... - [Job 30:3](https://biblicaltheology.org.uk/job-30/job-30-3/23514/): For want and famine they were solitarie: flying into the wildernesse in former time desolate and waste: Job 30:3 (KJV) The passage often cited as “For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.” is not a verbatim quotation from the Book of Job in the King... - [Job 30:2](https://biblicaltheology.org.uk/job-30/job-30-2/23513/): Yea whereto might the strength of their hands profit me, in whom olde age was perished? Job 30:2 (KJV) This verse belongs to Job’s response to his friends, who were trying to make sense of his suffering. In the midst of his lament, Job expresses frustration and disappointment with the younger generation that mocks him... - [Job 29:24](https://biblicaltheology.org.uk/job-29/job-29-24/23510/): If I laughed on them, they beleeued it not, and the light of my countenance they cast not downe. Job 29:24 (KJV) The quotation “If I laughed on them, they believed it not; and the light of my countenance they cast not down.” is frequently cited as a verse from Job, yet it does not... - [Job 29:10](https://biblicaltheology.org.uk/job-29/job-29-10/23496/): The Nobles held their peace, and their tongue cleaued to the roofe of their mouth. Job 29:10 (KJV) The Book of Job is a profound exploration of human suffering, faith, and the nature of God’s sovereignty. Job, a righteous man, undergoes immense trials—losing his wealth, health, and even his family. Throughout the book he wrestles... - [Daniel 6:9](https://biblicaltheology.org.uk/daniel-6/daniel-6-9/32226/): Wherefore king Darius signed the writing and the decree. Daniel 6:9 (KJV) Daniel 6 recounts the story of Daniel and the lion’s den. Daniel was a faithful servant of God who had risen to a position of prominence in the Medo-Persian Empire. King Darius, impressed by Daniel’s wisdom and integrity, intended to set him over... - [Daniel 6:3](https://biblicaltheology.org.uk/daniel-6/daniel-6-3/32220/): Then this Daniel was preferred aboue the Presidents, and Princes, because an excellent spirit was in him, and the king thought to set him ouer the whole realme. Daniel 6:3 (KJV) The verse belongs to the narrative of the Book of Daniel, which records the life of the prophet Daniel during the Babylonian exile and... - [Job 30:4](https://biblicaltheology.org.uk/job-30/job-30-4/23515/): Who cut vp mallowes by the bushes, and Iuniper rootes for their meate. Job 30:4 (KJV) The book of Job is a poetic and philosophical exploration of human suffering, faith, and the sovereignty of God. Job, a man of great integrity, endured the loss of his children, wealth, and health, and in this chapter he... - [1 John 2:10](https://biblicaltheology.org.uk/1-john-2/1-john-2-10/40976/): Hee that loueth his brother, abideth in the light, and there is none occasion of stumbling in him. 1 John 2:10 (KJV) The book of 1 John was written by the apostle John to a community of believers, addressing themes such as love, fellowship, obedience, and the assurance of eternal life. In this verse John... - [1 John 2:5](https://biblicaltheology.org.uk/1-john-2/1-john-2-5/40971/): But who so keepeth his word, in him verely is the loue of God perfected: hereby know we that we are in him. 1 John 2:5 (KJV) Context: The first letter of John, written by the apostle John to a group of believers, was intended to encourage them in their faith and to address various... - [Daniel 6:17](https://biblicaltheology.org.uk/daniel-6/daniel-6-17/32234/): And a stone was brought and laid vpon the mouth of the denne, and the King sealed it with his owne signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:17 (KJV) In this passage, we find Daniel facing a life‑threatening situation due to his faithfulness... - [Daniel 6:16](https://biblicaltheology.org.uk/daniel-6/daniel-6-16/32233/): Then the king commanded, and they brought Daniel, and cast him into the denne of Lions: now the king spake and saide vnto Daniel; Thy God, whom thou seruest continually, he will deliuer thee. Daniel 6:16 (KJV) him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou... - [Job 30:12](https://biblicaltheology.org.uk/job-30/job-30-12/23523/): Upon my right hand rise the youth, they push away my feete, and they raise vp against mee the wayes of their destruction. Job 30:12 (KJV) The book of Job is a profound exploration of human suffering, faith, and the sovereignty of God. Job, a righteous man, endured great trials and loss, including the loss... - [Job 30:9](https://biblicaltheology.org.uk/job-30/job-30-9/23520/): And now am I their song, yea I am their by-word. Job 30:9 (KJV) Job 30:9 is a verse from the book of Job, a profound exploration of suffering, faith, and the nature of God’s sovereignty. In this short statement Job expresses his deep distress and the way he has become a subject of ridicule... - [Job 30:6](https://biblicaltheology.org.uk/job-30/job-30-6/23517/): To dwell in the clifts of the valleys, in caues of the earth, and in the rockes. Job 30:6 (KJV) in caves of the earth, and in the rocks. Job 30:6 (KJV) Job 30:6 is a verse from the book of Job in the Old Testament. In this verse, Job describes the people who now... - [Job 30:5](https://biblicaltheology.org.uk/job-30/job-30-5/23516/): They were driuen foorth from among men, (they cried after them, as after a thiefe.) Job 30:5 (KJV) The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. Job, a man of great wealth and righteousness, experiences severe afflictions, losing his wealth, children, and health. In... - [1 John 3:5](https://biblicaltheology.org.uk/1-john-3/1-john-3-5/41000/): And ye know that hee was manifested to take away our sinnes, and in him is no sinne. 1 John 3:5 (KJV) Let us dive into a Bible study on 1 John 3:5, using the King James Version (KJV) translation. The study focuses on the opening words of 1 John 3:1‑10, often called the “love... - [1 John 3:4](https://biblicaltheology.org.uk/1-john-3/1-john-3-4/40999/): Whosoeuer committeth sinne, transgresseth also the lawe: for sinne is the transgression of the law. 1 John 3:4 (KJV) Context: The First Epistle of John is traditionally attributed to the apostle John, though many scholars view its author as a member of the Johannine community. It was addressed to a community of believers to confront... - [1 John 2:22](https://biblicaltheology.org.uk/1-john-2/1-john-2-22/40988/): Who is a lier, but hee that denieth that Iesus is the Christ? hee is Antichrist, that denyeth the Father, and the Sonne. 1 John 2:22 (KJV) Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. First John is a letter... - [Daniel 6:25](https://biblicaltheology.org.uk/daniel-6/daniel-6-25/32242/): Then king Darius wrote vnto all people, nations, and languages that dwell in all the earth; Peace be multiplied vnto you. Daniel 6:25 (KJV) Daniel 6 recounts the well‑known episode of Daniel in the lion’s den. Daniel was a faithful servant of God and held in high esteem by King Darius. Jealous officials, aware of... - [Daniel 6:23](https://biblicaltheology.org.uk/daniel-6/daniel-6-23/32240/): Then was the king exceeding glad for him, and commanded that they should take Daniel vp out of the denne: so Daniel was taken vp out of the den, and no maner of hurt was found vpon him, because he beleeued in his God. Daniel 6:23 (KJV) Context: The book of Daniel records the experiences... - [Daniel 6:20](https://biblicaltheology.org.uk/daniel-6/daniel-6-20/32237/): And when he came to the den, he cryed with a lamentable voice vnto Daniel, and the king spake and said to Daniel: O Daniel, seruant of the liuing God, Is thy God whom thou seruest continually, able to deliuer thee from the Lyons? Daniel 6:20 (KJV) Context: The book of Daniel recounts the story... - [Daniel 6:18](https://biblicaltheology.org.uk/daniel-6/daniel-6-18/32235/): Then the king went to his palace, and passed the night fasting: neither were instruments of musicke brought before him, and his sleepe went from him. Daniel 6:18 (KJV) Context: Daniel 6 tells the well‑known story of Daniel in the lions’ den. Daniel was a faithful servant of God who found himself in a challenging... - [Job 31:2](https://biblicaltheology.org.uk/job-31/job-31-2/23544/): For what portion of God is there from aboue? and what inheritance of the Almighty from on high? Job 31:2 (KJV) is there from above? and what inheritance of the Almighty from on high? Job 31:2 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job,... - [Job 30:28](https://biblicaltheology.org.uk/job-30/job-30-28/23539/): I went mourning without the Sunne: I stood vp, and I cried in the Congregation. Job 30:28 (KJV) I went mourning without the sun: I stood up, and I cried in the congregation. Job 30:28 (KJV) The book of Job in the Old Testament tells the story of a righteous man named Job who faced... - [Job 30:25](https://biblicaltheology.org.uk/job-30/job-30-25/23536/): Did not I weepe for him that was in trouble? was not my soule grieued for the poore? Job 30:25 (KJV) Context: The book of Job is a profound and challenging book in the Old Testament. It explores the theme of suffering and addresses the age‑old question of why good people suffer. Job, a righteous... - [Job 30:22](https://biblicaltheology.org.uk/job-30/job-30-22/23533/): Thou liftest me vp to the wind: thou causest me to ride vpon it, and dissoluest my substance. Job 30:22 (KJV) The book of Job primarily focuses on the theme of suffering and the righteous response to it. Job was a man of great wealth and prosperity, but he experienced profound loss and physical afflictions,... - [Job 30:21](https://biblicaltheology.org.uk/job-30/job-30-21/23532/): Thou art become cruell to me: with thy strong hand thou opposest thy selfe against me. Job 30:21 (KJV) Job 30:21 is part of Job’s lamentation during his severe afflictions. The book of Job is a poetic exploration of human suffering and the question of why the righteous sometimes suffer. Job, described as blameless and... - [1 John 5:3](https://biblicaltheology.org.uk/1-john-5/1-john-5-3/41043/): For this is the loue of God, that we keepe his commandements, and his commandements are not grieuous. 1 John 5:3 (KJV) The First Epistle of John is traditionally attributed to the apostle John and was addressed to a group of early Christians to address various issues and encourage them in their faith. The letter... - [1 John 4:21](https://biblicaltheology.org.uk/1-john-4/1-john-4-21/41040/): And this commandement haue we from him, that he who loueth God, loue his brother also. 1 John 4:21 (KJV) The book of 1 John was written by the Apostle John to address theological and practical issues in the early Christian community. In this verse John emphasizes that the command to love one’s brother comes... - [1 John 4:1](https://biblicaltheology.org.uk/1-john-4/1-john-4-1/41020/): Beloued, beleeue not euery spirit, but trie the spirits, whether they are of God: because many false prophets are gone out into the world. 1 John 4:1 (KJV) Context: This passage reminds us that the Holy Spirit is essential for understanding the truth about God and the world. The Holy Spirit is also a witness... - [1 John 3:21](https://biblicaltheology.org.uk/1-john-3/1-john-3-21/41016/): Beloued, if our heart condemne vs not, then haue wee confidence towards God. 1 John 3:21 (KJV) Beloved, if our heart condemn us not, then have we confidence toward God. 1 John 3:21 (KJV) The apostle John wrote this letter to a community of believers to strengthen their faith and encourage them in their walk... - [1 John 3:7](https://biblicaltheology.org.uk/1-john-3/1-john-3-7/41002/): Little children, let no man deceiue you: he that doth righteousnes, is righteous, euen as he is righteous. 1 John 3:7 (KJV) “Trust in the LORD with all thine heart; and lean not unto thine own understanding.” (Proverbs 3:5) God’s Guidance The “Guiding Light” – God’s guidance is described in John 3:16, which says that... - [Daniel 7:12](https://biblicaltheology.org.uk/daniel-7/daniel-7-12/32257/): As concerning the rest of the beasts, they had their dominion taken away: yet their liues were prolonged for a season and time. Daniel 7:12 (KJV) Context and Background: Daniel 7 is a prophetic chapter that records a vision given to the prophet Daniel. The vision consists of four beasts representing four kingdoms and their... - [Daniel 7:11](https://biblicaltheology.org.uk/daniel-7/daniel-7-11/32256/): I beheld then, because of the voice of the great words which the horne spake: I beheld euen till the beast was slaine, and his body destroyed, and giuen to the burning flame. Daniel 7:11 (KJV) The book of Daniel is a prophetic book written by the prophet Daniel during the Babylonian exile. Daniel received... - [Daniel 7:9](https://biblicaltheology.org.uk/daniel-7/daniel-7-9/32254/): I beheld till the thrones were cast downe, and the Ancient of dayes did sit, whose garment was white as snow, and the haire of his head like the pure wooll: his throne was like the fierie flame, and his wheeles as burning fire. Daniel 7:9 (KJV) was like the fiery flame, and his wheels... - [Daniel 7:5](https://biblicaltheology.org.uk/daniel-7/daniel-7-5/32250/): And behold, another beast, a second, like to a Beare, and it raised vp it selfe on one side, and it had three ribbes in the mouth of it betweene the teeth of it, and they said thus vnto it, Arise, deuoure much flesh. Daniel 7:5 (KJV) This study examines Daniel 7:5 (KJV) and its... - [Job 31:12](https://biblicaltheology.org.uk/job-31/job-31-12/23554/): For it is a fire that consumeth to destruction, and would roote out all mine encrease. Job 31:12 (KJV) The book of Job wrestles with human suffering and the question of divine justice. In chapter 31 Job makes a solemn oath affirming his moral integrity, especially concerning adultery (verses 9‑12). In the wording of the... - [Job 31:8](https://biblicaltheology.org.uk/job-31/job-31-8/23550/): Then let mee sow, and let another eate, yea let my off-spring be rooted out. Job 31:8 (KJV) Job 31:8 (KJV) states: “Then let me sow, and let another eat; yea, let my offspring be rooted out.” This verse appears within Job’s detailed defense of his righteousness in Chapter 31, where he presents a series... - [Job 31:3](https://biblicaltheology.org.uk/job-31/job-31-3/23545/): Is not destruction to the wicked? and a strange punishment to the workers of iniquitie? Job 31:3 (KJV) punishment to the workers of iniquity? Job 31:3 (KJV) The book of Job is a poetic and profound exploration of human suffering and the question of why the righteous sometimes face trials. Job, a man of great... - [2 John 1:13](https://biblicaltheology.org.uk/2-john-1/2-john-1-13/41076/): The children of thy elect sister greet thee. Amen. 2 John 1:13 (KJV) The book of 2 John is one of the shortest epistles in the New Testament, containing only thirteen verses. It is addressed to “the elect lady and her children” (2 John 1:1) and repeatedly stresses walking in truth and love. In the... - [2 John 1:4](https://biblicaltheology.org.uk/2-john-1/2-john-1-4/41067/): I reioyced greatly, that I found of thy children walking in trueth, as wee haue receiued a commaundement from the Father. 2 John 1:4 (KJV) Context: The book of 2 John is a short letter written by the apostle John to a chosen lady and her children. In this letter, John addresses the importance of... - [1 John 5:9](https://biblicaltheology.org.uk/1-john-5/1-john-5-9/41049/): If we receiue the witnesse of men, the witnesse of God is greater: for this is the witnesse of God, which hee hath testified of his Sonne. 1 John 5:9 (KJV) The first epistle of John is traditionally attributed to the apostle John, though many modern scholars consider the author to be an unknown member... - [Daniel 7:28](https://biblicaltheology.org.uk/daniel-7/daniel-7-28/32273/): Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart. Daniel 7:28 (KJV) The book of Daniel contains prophecies and visions given to Daniel during the Babylonian captivity. In chapter 7 Daniel sees four great... - [Daniel 7:20](https://biblicaltheology.org.uk/daniel-7/daniel-7-20/32265/): And of the ten hornes that were in his head, and of the other, which came vp, and before whom three fell, euen of that horne that had eyes, and a mouth that spake very great things, whose looke was more stout then his fellowes. Daniel 7:20 (KJV) Historical and Contextual Background: The book of... - [Daniel 7:19](https://biblicaltheology.org.uk/daniel-7/daniel-7-19/32264/): Then I would know the truth of the fourth beast, which was diuerse from al the others, exceeding dreadful, whose teeth were of yron, and his nailes of brasse, which deuoured, brake in pieces, and stamped the residue with his feete, Daniel 7:19 (KJV) were of iron, and his nails of brass; which devoured, brake... - [Daniel 7:13](https://biblicaltheology.org.uk/daniel-7/daniel-7-13/32258/): I saw in the night visions, and behold, one like the sonne of man, came with the clouds of heauen, and came to the Ancient of daies, and they brought him neere before him. Daniel 7:13 (KJV) Daniel 7 presents a prophetic vision given to the prophet Daniel concerning future events. In the first part... - [Job 31:27](https://biblicaltheology.org.uk/job-31/job-31-27/23569/): And my heart hath bene secretly enticed, or my mouth hath kissed my hand: Job 31:27 (KJV) Job 31:27 is part of Job’s defence against the accusations of his friends, who suggested that he had committed some secret sin that brought about his suffering. In this chapter Job declares his innocence and recounts his moral... - [Job 31:23](https://biblicaltheology.org.uk/job-31/job-31-23/23565/): For destruction from God was a terrour to mee: and by reason of his highnesse, I could not endure. Job 31:23 (KJV) from God was a terror to me, and by reason of his highness I could not endure. Job 31:23 (KJV) The book of Job tells the story of a man who experienced great... - [Job 31:21](https://biblicaltheology.org.uk/job-31/job-31-21/23563/): If I haue lift vp my hand against the fatherlesse, when I saw my helpe in the gate: Job 31:21 (KJV) In the book of Job, the righteous man endures profound suffering and loss, yet he continually affirms his innocence. His three friends—Eliphaz, Bildad, and Zophar—argue that such suffering must be the penalty for hidden... - [Job 31:20](https://biblicaltheology.org.uk/job-31/job-31-20/23562/): If his loynes haue not blessed me, and if hee were not warmed with the fleece of my sheepe: Job 31:20 (KJV) The book of Job is a profound exploration of the human experience of suffering and the question of why good people suffer. Job, a righteous and upright man, undergoes immense trials, including the... - [Job 31:18](https://biblicaltheology.org.uk/job-31/job-31-18/23560/): (For from my youth hee was brought vp with me as with a father, and I haue guided her from my mothers wombe.) Job 31:18 (KJV) This verse is part of a chapter where Job presents his final defense against the accusations of his friends who believed his suffering was a result of his sin.... - [3 John 1:14](https://biblicaltheology.org.uk/3-john-1/3-john-1-14/41091/): But I trust I shall shortly see thee, and wee shall speake face to face. Peace bee to thee. Our friends salute thee. Greet the friends by name. 3 John 1:14 (KJV) The passage quoted above is not found in the canonical New Testament. Nevertheless, the authentic third epistle of John to Gaius conveys a... - [3 John 1:13](https://biblicaltheology.org.uk/3-john-1/3-john-1-13/41090/): I had many things to write, but I will not with inke and pen write vnto thee. 3 John 1:13 (KJV) The third epistle of John is a brief letter written by the apostle John to Gaius. In it John commends Gaius for his generous hospitality toward traveling believers and urges him to continue supporting... - [3 John 1:1](https://biblicaltheology.org.uk/3-john-1/3-john-1-1/41078/): The Elder vnto the welbeloued Gaius, whom I loue in the trueth: 3 John 1:1 (KJV) The book of 3 John is one of the shortest books in the Bible, consisting of a single chapter with fourteen verses. Traditionally attributed to the apostle John, the letter is addressed to a man named Gaius. Its purpose... - [Daniel 8:10](https://biblicaltheology.org.uk/daniel-8/daniel-8-10/32283/): And it waxed great euen to the hoste of heauen, and it cast downe some of the hoste, and of the starres to the ground, and stamped vpon them. Daniel 8:10 (KJV) even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped... - [Daniel 8:6](https://biblicaltheology.org.uk/daniel-8/daniel-8-6/32279/): And he came to the ramme that had two hornes, which I had seene standing before the riuer, and ranne vnto him in the furie of his power. Daniel 8:6 (KJV) The book of Daniel is divided into two sections. The first section, comprising chapters 1‑6, primarily focuses on Daniel’s experiences during the Babylonian captivity,... - [Daniel 8:4](https://biblicaltheology.org.uk/daniel-8/daniel-8-4/32277/): I saw the ramme pushing Westward, & Northward, and Southward: so that no beasts might stand before him, neither was there any that could deliuer out of his hand, but he did according to his will, and became great. Daniel 8:4 (KJV) Daniel 8 is a vision that Daniel received during the reign of King... - [Daniel 8:3](https://biblicaltheology.org.uk/daniel-8/daniel-8-3/32276/): Then I lifted vp mine eyes, and saw, and behold, there stood before the riuer, a ramme which had two hornes, and the two hornes were high: but one was higher then the other, and the higher came vp last. Daniel 8:3 (KJV) two horns: and the two horns were high; but one was higher... - [Job 31:34](https://biblicaltheology.org.uk/job-31/job-31-34/23576/): Did I feare a great multitude, or did the contempt of families terrifie me: that I kept silence, and went not out of the doore? Job 31:34 (KJV) The book of Job is a poetic account that wrestles with human suffering and God’s sovereignty. Job, described as a righteous man, endures immense loss and engages... - [Job 31:32](https://biblicaltheology.org.uk/job-31/job-31-32/23574/): The stranger did not lodge in the street: but I opened my doores to the trauailer. Job 31:32 (KJV) Context: The book of Job is a profound exploration of human suffering and the search for answers. Job, a righteous man, goes through severe trials, losing his wealth, family, and health. In this verse, Job is... - [Job 31:31](https://biblicaltheology.org.uk/job-31/job-31-31/23573/): If the men of my tabernacle said not, Oh that we had of his flesh! wee cannot be satisfied. Job 31:31 (KJV) Job 31:31 is a verse found in the book of Job, which tells the story of a man named Job who faced tremendous suffering and loss. Throughout the book, Job wrestles with questions... - [Job 31:30](https://biblicaltheology.org.uk/job-31/job-31-30/23572/): (Neither haue I suffered my mouth to sinne by wishing a curse to his soule.) Job 31:30 (KJV) The Book of Job is a profound exploration of suffering, faith, and divine justice. Job, a man described as upright, endures the loss of his children, possessions, and health, and engages in extended dialogue with his friends... - [Hebrews 10:34](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-34/40575/): “For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating returning to their former Jewish practices. The author encourages... - [Hebrews 8:3](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-3/40503/): “For every high priest is ordained to offer gifts and sacrifices; wherefore it is of necessity that this man have somewhat also to offer.” Context:The book of Hebrews was written to Jewish Christians who were familiar with the Old Testament sacrificial system. The author of Hebrews seeks to explain the superiority of Jesus Christ and... - [Hebrews 6:10](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-10/40462/): “For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and considering turning back to Judaism. The author encourages them to... - [Colossians 4:1](https://biblicaltheology.org.uk/colossians-4/colossians-4-1/39940/): “Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.” Historical and Contextual Background:The book of Colossians was written by the apostle Paul during his imprisonment, around 60-62 AD. The letter was addressed to the church in Colossae, a city located in modern-day Turkey. In... - [Matthew 1:16](https://biblicaltheology.org.uk/matthew-1/matthew-1-16/33506/): “And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.” Context:Matthew’s Gospel begins with the genealogy of Jesus, tracing his lineage from Abraham through David to Joseph, the husband of Mary. This genealogy establishes Jesus’ legal right to the throne of David and his qualification as the promised... - [Matthew 2:23](https://biblicaltheology.org.uk/matthew-2/matthew-2-23/33538/): “And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.” Context:Matthew 2:23 is part of the narrative of Jesus’ early life. After the wise men visited Jerusalem seeking the newborn King of the Jews, they were directed by... - [Matthew 2:8](https://biblicaltheology.org.uk/matthew-2/matthew-2-8/33523/): “And he sent them to Bethlehem and said, ‘Go and search diligently for the young child, and when ye have found him, bring me word again, that I may come and worship him also.’” In this verse, we find King Herod speaking to the wise men, who had come from the East in search of... - [James 3:18](https://biblicaltheology.org.uk/james-3/james-3-18/40785/): “Peace I leave with you, my peace I give unto you” Context:To better understand the meaning of this verse, it’s important to examine its context within the Book of James. James was written by James, the half-brother of Jesus, and it is a practical and moral guide for Christian living. In the preceding verses (James... - [James 2:26](https://biblicaltheology.org.uk/james-2/james-2-26/40729/): “But be ye doers of the word, and not hearers only, deceiving your own selves.” Context:To fully understand the meaning of a verse, it is important to consider its context. In the preceding verses (James 2:14-25), James discusses the relationship between faith and works. He addresses the issue of people claiming to have faith but... - [James 1:23](https://biblicaltheology.org.uk/james-1/james-1-23/40699/): “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:” This verse is part of a larger passage found in James 1:22‑25 that discusses the importance of not only hearing the Word of God but also putting it into... - [James 1:16](https://biblicaltheology.org.uk/james-1/james-1-16/40692/) - [Hebrews 13:25](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-25/40675/): “I can do all things through Christ which strengtheneth me.” Context:This verse is found at the conclusion of the book of Hebrews, and it contains a greeting and a final farewell from the author to the readers. Let’s break it down: The author encourages the readers to greet and show respect to those who have... - [Hebrews 13:24](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-24/40673/): “Salute all them that have the rule over you, and all the saints. They of Italy salute you.” This verse is found at the end of the book of Hebrews, where the author concludes his letter by sending greetings and encouragement to the recipients. Let’s break down this verse into its key components: Salute:The word... - [Hebrews 11:32](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-32/40612/) - [Matthew 9:8](https://biblicaltheology.org.uk/matthew-9/matthew-9-8/33732/): “But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.” Reaction of the Multitudes:The verse begins by stating that the multitudes witnessed the healing and were amazed. Seeing Jesus’ miraculous power at work, they were filled with awe and wonder. This response highlights the impact of Jesus’... - [Matthew 9:1](https://biblicaltheology.org.uk/matthew-9/matthew-9-1/33725/): “And he entered into a ship, and passed over, and came into his own city.” Context:To fully understand Matthew 9:1, it’s important to consider its context. In the preceding chapter, Jesus had been teaching and performing miracles in various regions, including healing a paralyzed man, forgiving sins, and calling Matthew to be His disciple. Matthew... - [Matthew 8:34](https://biblicaltheology.org.uk/matthew-8/matthew-8-34/33724/): “And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.” Historical Context:In this passage, Jesus had just demonstrated His authority over demons by casting out a legion of evil spirits from the two possessed men. This incident took place... - [Matthew 8:33](https://biblicaltheology.org.uk/matthew-8/matthew-8-33/33723/): “Matthew 8:33 (KJV)” Bible Study   - [Matthew 8:12](https://biblicaltheology.org.uk/matthew-8/matthew-8-12/33702/): “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” This verse is part of a larger passage in Matthew 8 where Jesus encounters a centurion who displays great faith in Him. In this particular verse, Jesus responds to the centurion’s faith by contrasting... - [James 5:17](https://biblicaltheology.org.uk/james-5/james-5-17/40780/): “Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.” Context:James, the author of the Epistle of James, is writing to the early Christian community, addressing various aspects of... - [James 5:10](https://biblicaltheology.org.uk/james-5/james-5-10/40773/): “Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.” Context:The Book of James is attributed to James, the brother of Jesus, and it is a practical letter addressing various aspects of the Christian life. In this verse, James encourages his readers... - [Matthew 17:22](https://biblicaltheology.org.uk/matthew-17/matthew-17-22/34066/): “And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men.” Context:In the preceding verses, Jesus had performed a miraculous event known as the transfiguration. He took Peter, James, and John up to a high mountain, and there He was transfigured before them, His... - [Matthew 17:21](https://biblicaltheology.org.uk/matthew-17/matthew-17-21/34065/): “Howbeit this kind goeth not out but by prayer and fasting.” Context:In the King James Version of the Bible, Matthew 17:21 reads as follows: “Howbeit this kind goeth not out but by prayer and fasting.” It is important to note that there is some debate among biblical scholars regarding the inclusion of this verse in... - [Matthew 16:2](https://biblicaltheology.org.uk/matthew-16/matthew-16-2/34018/): “He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.” Context:This verse is part of a larger passage where Jesus engages in a discussion with the Pharisees and Sadducees, who were seeking a sign from Him to test Him. In this passage, Jesus... - [Matthew 15:39](https://biblicaltheology.org.uk/matthew-15/matthew-15-39/34016/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” - [Matthew 15:38](https://biblicaltheology.org.uk/matthew-15/matthew-15-38/34015/): “And they that did eat were four thousand men, beside women and children. Matthew 15:38 (KJV)” - [Matthew 14:35](https://biblicaltheology.org.uk/matthew-14/matthew-14-35/33976/): “The LORD is my shepherd; I shall not want.” Context: And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased; Matthew 14:35 (KJV) I apologize for the confusion, but there is no verse in the Bible that... - [Matthew 14:14](https://biblicaltheology.org.uk/matthew-14/matthew-14-14/33955/): “And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.” This verse is part of a larger narrative found in Matthew 14:13-21, which describes the feeding of the five thousand. In this story, Jesus withdraws to a deserted place upon hearing about the death... - [Matthew 14:11](https://biblicaltheology.org.uk/matthew-14/matthew-14-11/33952/): “And his head was brought in a charger and given to the damsel: and she brought it to her mother.” Matthew 14:11 is part of a narrative in the Gospel of Matthew that describes the events following the beheading of John the Baptist. In this passage, Herod Antipas, the tetrarch of Galilee, had ordered the... - [Matthew 13:56](https://biblicaltheology.org.uk/matthew-13/matthew-13-56/33939/): “And his sisters, are they not all with us? Whence then hath this man all these things?” Context: This verse is found in the context of Jesus’ visit to His hometown of Nazareth. He had been teaching in the synagogue, and the people were astonished at His wisdom and the miracles He performed. They recognised... - [Matthew 12:18](https://biblicaltheology.org.uk/matthew-12/matthew-12-18/33851/): “Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.” This verse is part of a larger passage in the Gospel of Matthew where Jesus heals a man with a withered hand and confronts... - [Matthew 25:5](https://biblicaltheology.org.uk/matthew-25/matthew-25-5/34357/): “The LORD is my shepherd; I shall not want.” - [Matthew 24:47](https://biblicaltheology.org.uk/matthew-24/matthew-24-47/34348/): “Verily I say unto you, That he shall make him ruler over all his goods.” This verse is part of a larger passage known as the Olivet Discourse, where Jesus shares prophecies and teachings about the end times with His disciples. In this particular verse, Jesus is speaking about a faithful and wise servant who... - [Matthew 23:12](https://biblicaltheology.org.uk/matthew-23/matthew-23-12/34274/): “But whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.” This verse is part of a larger passage known as the “Seven Woes” in which Jesus denounces the religious leaders of His time, specifically the scribes and Pharisees, for their hypocrisy and self-righteousness. In this particular verse, Jesus... - [Matthew 23:11](https://biblicaltheology.org.uk/matthew-23/matthew-23-11/34273/): “But he that is greatest among you shall be your servant.” Context:This verse is part of a larger passage known as the “Seven Woes” where Jesus confronts the scribes and Pharisees, denouncing their hypocrisy and teaching about true leadership and humility. In Matthew 23, Jesus criticizes the religious leaders for their love of titles, positions... - [Matthew 23:7](https://biblicaltheology.org.uk/matthew-23/matthew-23-7/34269/): “And greetings in the markets, and to be called of men, Rabbi, Rabbi.” Context:Matthew 23 is a chapter in the Gospel of Matthew where Jesus delivers a series of teachings known as the “Seven Woes” or “Woes to the Pharisees.” In these teachings, Jesus condemns the hypocrisy and self‑righteousness of the religious leaders of His... - [Matthew 22:45](https://biblicaltheology.org.uk/matthew-22/matthew-22-45/34261/): “In the beginning God created the heaven and the earth.” - [Matthew 22:22](https://biblicaltheology.org.uk/matthew-22/matthew-22-22/34238/): “When they had heard these words, they marvelled, and left him, and went their way.” Context:This verse is part of a larger passage in the Gospel of Matthew where the religious leaders, including the Pharisees and the Herodians, tried to trap Jesus with a question about paying taxes to Caesar. They wanted to create a... - [Matthew 21:45](https://biblicaltheology.org.uk/matthew-21/matthew-21-45/34215/): “The LORD is my shepherd; I shall not want.” - [Matthew 21:36](https://biblicaltheology.org.uk/matthew-21/matthew-21-36/34206/): “Matthew 21:36 (KJV)” - [Matthew 20:33](https://biblicaltheology.org.uk/matthew-20/matthew-20-33/34169/): “They say unto him, Lord, that our eyes may be opened.” - [Matthew 20:14](https://biblicaltheology.org.uk/matthew-20/matthew-20-14/34150/): “For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.” Context:To fully grasp the meaning of this verse, it’s essential to understand its surrounding context. In the preceding verses (Matthew 20:1-13), Jesus tells the parable of the workers in the... - [Matthew 19:2](https://biblicaltheology.org.uk/matthew-19/matthew-19-2/34108/): “And great multitudes followed him; and he healed them there.” Context:To understand the significance of Matthew 19:2, it’s important to consider the context. This verse is part of the larger narrative in Matthew where Jesus is teaching and ministering to the people. In Matthew 19, Jesus is in the region of Judea beyond the Jordan,... - [Matthew 18:11](https://biblicaltheology.org.uk/matthew-18/matthew-18-11/34082/): “For the Son of man is come to save that which was lost.” This verse is a part of a larger passage where Jesus is teaching His disciples about the importance of humility and forgiveness. In the preceding verses, Jesus speaks about the need for His followers to become like little children in order to... - [Revelation 7:11](https://biblicaltheology.org.uk/revelation-7/revelation-7-11/41241/): “And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God.” Context:The book of Revelation, written by the Apostle John, is a prophetic book that reveals future events and provides encouragement and warnings for the early Christian communities.... - [Revelation 7:7](https://biblicaltheology.org.uk/revelation-7/revelation-7-7/41237/): “And I heard the number of them that were sealed: and there were sealed of the tribes of the children of Israel twelve thousand of every tribe.” Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Revelation... - [Revelation 6:13](https://biblicaltheology.org.uk/revelation-6/revelation-6-13/41226/): “And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.” Context:Let’s dive into a Bible study on Revelation 6:13 in the King James Version. Here is the verse in question: Revelation is a book filled with vivid imagery and... - [Revelation 5:13](https://biblicaltheology.org.uk/revelation-5/revelation-5-13/41212/): “The future looks bright for artificial intelligence (AI). The rapid progress that we have seen in recent years, thanks to new breakthroughs in deep learning, is only going to accelerate even further.” One of the biggest challenges we see in AI is improving model generalization – how well a model can handle new data without... - [Jude 1:15](https://biblicaltheology.org.uk/jude-1/jude-1-15/41107/) - [Titus 1:13](https://biblicaltheology.org.uk/titus-1/titus-1-13/40311/): “This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;” Context:The book of Titus is one of the pastoral letters written by the apostle Paul to his disciple and co‑worker, Titus. In this particular verse, Paul is instructing Titus on how to deal with false teachers and disruptive individuals... - [Titus 1:11](https://biblicaltheology.org.uk/titus-1/titus-1-11/40309/): “Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.” Context and Background:The book of Titus is one of the pastoral letters written by the apostle Paul. It is addressed to Titus, a fellow worker and minister, and provides guidance on how to oversee the church... - [Matthew 27:44](https://biblicaltheology.org.uk/matthew-27/matthew-27-44/34515/): “And they that passed by reviled him, wagging their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thyself.” The thieves also, which were crucified with him, cast the same in his teeth. Matthew 27:44 (KJV) “The thieves also, which were crucified with him, cast the same in his... - [Matthew 27:32](https://biblicaltheology.org.uk/matthew-27/matthew-27-32/34503/): “And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.” Context:This verse is part of the narrative of Jesus’ crucifixion and specifically focuses on a man named Simon of Cyrene. Let’s explore the significance and lessons we can draw from this passage: The Physical... - [Matthew 27:23](https://biblicaltheology.org.uk/matthew-27/matthew-27-23/34494/): “Then said Pilate unto them, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.” This verse is part of the account of Jesus’ trial before Pontius Pilate, the Roman governor, leading up to His crucifixion. It reveals an exchange between Pilate and the crowd that had gathered... - [Matthew 27:11](https://biblicaltheology.org.uk/matthew-27/matthew-27-11/34482/): “And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.” This verse is part of the narrative describing Jesus’ trial before Pontius Pilate, the Roman governor, after being arrested by the Jewish religious authorities. Let’s explore the significance of... - [Matthew 27:10](https://biblicaltheology.org.uk/matthew-27/matthew-27-10/34480/): “And gave them for the potter’s field, as the Lord appointed me.” This verse is part of the account of Judas Iscariot’s remorse and tragic end after betraying Jesus. Let’s examine the context and explore the significance of this verse. Context:In Matthew 27, Judas Iscariot, one of Jesus’ disciples, realized the magnitude of his betrayal... - [Matthew 26:32](https://biblicaltheology.org.uk/matthew-26/matthew-26-32/34429/): “But after I am risen again, I will go before you into Galilee.” Context:The Last Supper (Matthew 26:17-30) is a significant event that took place on the night before Jesus’ crucifixion. During this Passover meal, Jesus revealed that one of His disciples would betray Him, and He instituted the Lord’s Supper or Communion, symbolizing His... - [Revelation 13:15](https://biblicaltheology.org.uk/revelation-13/revelation-13-15/41343/): “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. Revelation 13:15 (KJV)” Fiction Writing Workshop: Welcome to the Fiction Writing Workshop! Whether you’re a seasoned... - [Revelation 13:12](https://biblicaltheology.org.uk/revelation-13/revelation-13-12/41340/): “Trust in the LORD with all thine heart; and lean not unto thine own understanding.” Short answer:Provide a brief, one‑sentence response right after ## Short answer, then follow it with a friendly, well‑structured, and thorough answer that adheres to the given formatting and tone guidelines. — Full answer: Below is a step‑by‑step guide to crafting... - [Revelation 13:9](https://biblicaltheology.org.uk/revelation-13/revelation-13-9/41337/): “If any man have an ear, let him hear.” Context:Revelation is the last book of the Bible and is filled with prophetic visions given to the apostle John. This verse comes from a passage that describes the rise of a beast from the sea, which is often interpreted as representing a powerful political and religious... - [Revelation 9:21](https://biblicaltheology.org.uk/revelation-9/revelation-9-21/41281/): “Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.” Context:The book of Revelation is a highly symbolic and prophetic book written by the apostle John. It contains a series of visions and messages concerning the end times and the final judgment. In this particular verse, John... - [Revelation 9:12](https://biblicaltheology.org.uk/revelation-9/revelation-9-12/41272/): “One woe is past; and, behold, there come two woes more hereafter.” Context and Background:The book of Revelation, written by the apostle John, is a prophetic vision given to him by Jesus Christ. It unveils the future events leading up to the end times and the establishment of God’s kingdom. In this particular verse, John... - [Revelation 7:12](https://biblicaltheology.org.uk/revelation-7/revelation-7-12/41242/): “Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.” Context:This verse is part of the vision described in the Book of Revelation, which is the last book of the Bible. The book contains a series of visions and symbols that... - [Mark 8:16](https://biblicaltheology.org.uk/mark-8/mark-8-16/34876/): “Father, glorify thy Son! In thine own time. In my presence. He can never see. He shall have his reward.” - [Mark 8:10](https://biblicaltheology.org.uk/mark-8/mark-8-10/34870/): “And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.” This verse is part of a larger narrative found in the Gospel of Mark, which records the life and teachings of Jesus Christ. To gain a deeper understanding of Mark 8:10, it’s helpful to examine the context in... - [Mark 6:4](https://biblicaltheology.org.uk/mark-6/mark-6-4/34771/): “But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.” Context:This verse is part of a larger narrative in the Gospel of Mark, where Jesus returns to his hometown of Nazareth and teaches in the synagogue. However, the people... - [Mark 5:37](https://biblicaltheology.org.uk/mark-5/mark-5-37/34761/): “And he suffered no man to follow him, save Peter, and James, and John the brother of James.” Context:In Mark 5:21-43, we find two intertwined stories. The chapter begins with Jesus crossing the Sea of Galilee and arriving in the region of the Gadarenes, where he encounters a demon‑possessed man whom he heals. Afterward, Jesus... - [Mark 3:21](https://biblicaltheology.org.uk/mark-3/mark-3-21/34669/): “And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.” Context:Mark 3:21 is part of a larger passage (Mark 3:20-35) that presents several different encounters involving Jesus and the reactions of those around Him. The verse begins by mentioning “his friends.” While the... - [Matthew 27:53](https://biblicaltheology.org.uk/matthew-27/matthew-27-53/34524/): “And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.” Historical Background:At this point in the Gospel of Matthew, Jesus has been crucified and has died on the cross. In verse 51, it is recorded that the veil in the temple was torn in two from... - [Revelation 19:10](https://biblicaltheology.org.uk/revelation-19/revelation-19-10/41446/): “And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellow servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” Context:The book of Revelation is a prophetic book that... - [Revelation 17:17](https://biblicaltheology.org.uk/revelation-17/revelation-17-17/41411/): “For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.” Context:The book of Revelation is a prophetic and symbolic book that reveals the end times and the ultimate victory of Christ over evil. In this particular... - [Revelation 17:10](https://biblicaltheology.org.uk/revelation-17/revelation-17-10/41404/): “And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.” Revelation 17:10: is part of a larger passage that describes the vision of John concerning the judgment of the great harlot, symbolizing a corrupt and worldly system.... - [Mark 14:40](https://biblicaltheology.org.uk/mark-14/mark-14-40/35154/): “And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.” In this verse, Jesus has gone away to pray in the Garden of Gethsemane, shortly before His arrest and crucifixion. He had asked His disciples, specifically Peter, James, and John, to keep watch while... - [Mark 14:33](https://biblicaltheology.org.uk/mark-14/mark-14-33/35147/): “And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;” Context:In this verse, we find Jesus in the Garden of Gethsemane, shortly before His arrest and crucifixion. Let’s delve into the context and significance of this verse: The events leading up to Mark 14:33... - [Mark 14:20](https://biblicaltheology.org.uk/mark-14/mark-14-20/35134/): “And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.” This verse is part of the narrative surrounding Jesus’ Last Supper with his disciples, which took place shortly before his crucifixion. Let’s explore the context and significance of this particular verse. In this verse, Jesus... - [Mark 13:30](https://biblicaltheology.org.uk/mark-13/mark-13-30/35107/): “Verily I say unto you, that this generation shall not pass, till all these things be done.” Context:Mark 13:30 is part of a larger passage known as the Olivet Discourse, where Jesus spoke to His disciples about the signs of the end times and His second coming. In this particular verse, Jesus makes a statement... - [Mark 11:33](https://biblicaltheology.org.uk/mark-11/mark-11-33/35033/): “The LORD is my shepherd; I shall not want.” - [Mark 11:30](https://biblicaltheology.org.uk/mark-11/mark-11-30/35030/): “The baptism of John, was it from heaven, or of men? answer me.” - [Mark 9:17](https://biblicaltheology.org.uk/mark-9/mark-9-17/34915/): “And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit” Context:Mark 9:17 is part of a larger passage known as the Transfiguration account (Mark 9:2-29). Jesus had taken Peter, James, and John up to a mountain where He was transfigured before them. As they... - [Mark 9:16](https://biblicaltheology.org.uk/mark-9/mark-9-16/34914/): “And he asked the scribes, ‘What question ye with them?’” Context:This verse is a part of a larger passage in the Gospel of Mark, which tells the story of a man who brought his demon-possessed son to Jesus for healing. The disciples of Jesus had attempted to cast out the demon but were unsuccessful. When... - [Mark 9:6](https://biblicaltheology.org.uk/mark-9/mark-9-6/34904/): “For he wist not what to say; for they were sore afraid.” Certainly! Let’s dive into a Bible study on Mark 9:6 from the King James Version (KJV). The verse you mentioned is part of the Transfiguration account, where Jesus reveals His divine glory to three of His disciples, Peter, James, and John. Let’s read... - [Song of Solomon 1:11](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-11/27799/): “We will make thee borders of gold with studs of silver.” - [Mark 15:7](https://biblicaltheology.org.uk/mark-15/mark-15-7/35191/): “And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.” Mark 15:7 is a verse that appears in the account of Jesus’ trial before Pilate, leading up to His crucifixion. This particular verse introduces us to a man named Barabbas, who... - [Mark 14:67](https://biblicaltheology.org.uk/mark-14/mark-14-67/35181/): “And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.” Context:This verse is part of the narrative of Jesus’ trial before the high priest. It specifically focuses on a moment when Peter, one of Jesus’ disciples, was confronted about his association with Jesus. To... - [Mark 14:61](https://biblicaltheology.org.uk/mark-14/mark-14-61/35175/): “But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?” Context:Certainly! Let’s delve into Mark 14:61 from the King James Version (KJV) of the Bible. The verse you referred to is found in the context of Jesus’ trial... - [Micah 5:5](https://biblicaltheology.org.uk/micah-5/micah-5-5/32973/): “And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.” Historical Context:Micah was a prophet in the 8th century BC, who prophesied during the reigns of Jotham, Ahaz, and Hezekiah,... - [Micah 4:8](https://biblicaltheology.org.uk/micah-4/micah-4-8/32963/): “And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.” Micah 4:8 is part of the prophecy of Micah, a minor prophet in the Old Testament. This verse is situated within a... - [Micah 2:13](https://biblicaltheology.org.uk/micah-2/micah-2-13/32943/): “The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.” Context:Micah was a prophet in the Old Testament who delivered God’s messages to the people of Israel... - [Micah 2:8](https://biblicaltheology.org.uk/micah-2/micah-2-8/32938/): “Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.” Context:Let’s dive into a Bible study on Micah 2:8 in the King James Version (KJV). Micah was one of the twelve minor prophets in the... - [Micah 1:11](https://biblicaltheology.org.uk/micah-1/micah-1-11/32926/): “Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.” Certainly! Here’s a Bible study on Verse: “Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth... - [Song of Solomon 3:9](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-9/27832/): “King Solomon made himself a chariot of the wood of Lebanon.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It is a collection of love poems that celebrate the beauty of human love, often interpreted allegorically to represent the love... - [Song of Solomon 3:8](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-8/27831/): “They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.” Context and Background: The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and is known for... - [Song of Solomon 3:5](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-5/27828/): “I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.” Context of the Book:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is... - [Song of Solomon 1:14](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-14/27802/): “My beloved is unto me as a cluster of camphire in the vineyards of Engedi.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament of the Bible. It is traditionally ascribed to King Solomon and is often interpreted as an allegorical depiction... - [Mark 16:13](https://biblicaltheology.org.uk/mark-16/mark-16-13/35245/): “And they went and told it unto the residue: neither believed they them.” Context:Mark 16:13 is part of the concluding section of the Gospel of Mark, which narrates the events following Jesus’ resurrection. In the preceding verses, Mary Magdalene and two other disciples encountered the risen Jesus, but when they reported this to the rest... - [Mark 16:12](https://biblicaltheology.org.uk/mark-16/mark-16-12/35244/): “After that he appeared in another form unto two of them, as they walked, and went into the country.” Introduction: This verse is part of the concluding chapter of the Gospel of Mark, which describes the events that took place after Jesus’ resurrection. In the preceding verses (Mark 16:9-11), it is mentioned that Jesus had... - [Mark 16:10](https://biblicaltheology.org.uk/mark-16/mark-16-10/35242/): “She went and told them that had been with him, as they mourned and wept.” Context:This verse is part of the narrative of the resurrection of Jesus Christ, which is described in the Gospel of Mark. It follows the account of Mary Magdalene’s encounter with the risen Jesus. To better understand the significance of Mark... - [Mark 16:9](https://biblicaltheology.org.uk/mark-16/mark-16-9/35241/): “Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.” Context:Mark 16 is the concluding chapter of the Gospel of Mark, which describes the events surrounding Jesus’ resurrection and his appearances to his disciples. This particular verse focuses on... - [Mark 15:45](https://biblicaltheology.org.uk/mark-15/mark-15-45/35230/): “And when he knew it of the centurion, he gave the body to Joseph.” This verse is part of the account of Jesus’ crucifixion and burial. To understand the significance of Mark 15:45, let’s examine the context leading up to this verse. In Mark 15, we read about the events surrounding Jesus’ crucifixion. After enduring... - [Mark 15:32](https://biblicaltheology.org.uk/mark-15/mark-15-32/35217/): “Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.” In this verse, we find two distinct responses to Jesus’ crucifixion. Let’s explore the deeper meaning and lessons we can draw from it: The Demand for a Sign: The... - [Amos 2:4](https://biblicaltheology.org.uk/amos-2/amos-2-4/32709/): “Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked: Amos 2:4 (KJV)” Context:The book of... - [Amos 2:3](https://biblicaltheology.org.uk/amos-2/amos-2-3/32708/): “And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.” Amos 2:3 (KJV) states: “And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.” Historical Context:Amos was a prophet... - [Amos 2:2](https://biblicaltheology.org.uk/amos-2/amos-2-2/32707/): “But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet.” Context:The book of Amos is a prophetic book in the Old Testament. Amos was a shepherd from Tekoa who was called by God to... - [Amos 2:1](https://biblicaltheology.org.uk/amos-2/amos-2-1/32706/): “Thus saith the Lord; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime.” Historical Context:Amos was one of the minor prophets in the Old Testament who prophesied during the reigns of Uzziah, the king of Judah,... - [Amos 1:14](https://biblicaltheology.org.uk/amos-1/amos-1-14/32704/): “But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:” Amos 1:14 (KJV) is a part of a series of prophecies against the nations surrounding Israel. In this specific verse, the... - [Amos 3:3](https://biblicaltheology.org.uk/amos-3/amos-3-3/32724/): “Can two walk together, except they be agreed?” Amos 3:3 (KJV) says: “Can two walk together, except they be agreed?” This verse is found in the book of Amos, which is one of the prophetic books in the Old Testament. Amos was a shepherd from Tekoa who was called by God to deliver His messages... - [Amos 3:2](https://biblicaltheology.org.uk/amos-3/amos-3-2/32723/): “You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.” Certainly! Here’s a Bible study on Amos 3:2 (KJV) says, “You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.” Let’s explore the... - [Amos 3:1](https://biblicaltheology.org.uk/amos-3/amos-3-1/32722/): “Hear this word that the Lord hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,” Amos 3:1 (KJV) says: “Hear this word that the Lord hath spoken against you, O children of Israel, against the whole family which I brought up from... - [Amos 2:15](https://biblicaltheology.org.uk/amos-2/amos-2-15/32720/): “Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.” Context and Background:Amos was a prophet in the Old Testament who prophesied during the reign of Jeroboam II, around the 8th century BCE. He was a shepherd... - [Amos 2:14](https://biblicaltheology.org.uk/amos-2/amos-2-14/32719/): “Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself” Certainly! Here is a Bible study on Amos 2:14 (KJV) says, "Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself."... - [Amos 2:12](https://biblicaltheology.org.uk/amos-2/amos-2-12/32717/): “But ye gave the Nazarites wine to drink, and commanded the prophets, saying, Prophesy not.” Context:The book of Amos is one of the prophetic books in the Old Testament. Amos was a shepherd and a prophet who lived during the reigns of Uzziah and Jeroboam II, kings of Judah and Israel, respectively. God called Amos... - [Amos 2:11](https://biblicaltheology.org.uk/amos-2/amos-2-11/32716/): “And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.” Amos 2:11 (KJV) says: And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O... - [Amos 2:10](https://biblicaltheology.org.uk/amos-2/amos-2-10/32715/): “Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.” Historical Context:The book of Amos was written by the prophet Amos, who prophesied during the reigns of Uzziah in Judah and Jeroboam II in Israel. During this time, both kingdoms... - [Amos 2:8](https://biblicaltheology.org.uk/amos-2/amos-2-8/32713/): “And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.” Amos 2:8 (KJV): “And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of... - [Amos 2:6](https://biblicaltheology.org.uk/amos-2/amos-2-6/32711/): “Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes.” Amos 2:6 is part of a larger collection of prophecies and oracles delivered by the prophet Amos during the 8th... - [Amos 4:1](https://biblicaltheology.org.uk/amos-4/amos-4-1/32737/): “Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.” Context:The book of Amos is one of the minor prophets in the Old Testament. Amos was a shepherd and a fig-tree farmer whom... - [Amos 3:15](https://biblicaltheology.org.uk/amos-3/amos-3-15/32736/): “And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.” Amos 3:15 (KJV) says: “And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses... - [Amos 3:14](https://biblicaltheology.org.uk/amos-3/amos-3-14/32735/): “That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.” To understand the significance of this verse, it’s helpful to provide some context by exploring the book of... - [Amos 3:13](https://biblicaltheology.org.uk/amos-3/amos-3-13/32734/): “Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts.” Context:To understand the meaning of this verse, it is important to consider the context of the book of Amos. Amos was a prophet who prophesied during the reign of Jeroboam II in the northern kingdom of Israel. The... - [Amos 3:12](https://biblicaltheology.org.uk/amos-3/amos-3-12/32733/): “Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.” This verse is part of a larger... - [Amos 3:10](https://biblicaltheology.org.uk/amos-3/amos-3-10/32731/): “For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.” Certainly! Here’s a Bible study on Amos 3:10 (KJV) says, “For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.” Historical Context:Amos was a prophet during the... - [Amos 3:9](https://biblicaltheology.org.uk/amos-3/amos-3-9/32730/): “Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.” Historical Context:The book of Amos is set during the reigns of Uzziah in Judah and... - [Amos 3:8](https://biblicaltheology.org.uk/amos-3/amos-3-8/32729/): “The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?” Context of Amos 3: Amos was one of the Minor Prophets in the Old Testament who prophesied to the northern kingdom of Israel during a time of great spiritual and moral decline. The book of Amos contains several... - [Amos 3:7](https://biblicaltheology.org.uk/amos-3/amos-3-7/32728/): “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.” Historical Context:The book of Amos was written by the prophet Amos during the 8th century B.C. It was a time of great prosperity in the northern kingdom of Israel, but also a time of moral and spiritual decay.... - [Amos 3:6](https://biblicaltheology.org.uk/amos-3/amos-3-6/32727/): “Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?” Historical Context:The book of Amos is a prophetic book in the Old Testament. Amos was a shepherd from Tekoa who was called by God to prophesy against... - [Amos 3:5](https://biblicaltheology.org.uk/amos-3/amos-3-5/32726/): “Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?” Historical and Contextual Background:Amos was a prophet who lived during the reign of Jeroboam II in the 8th century BCE. He was called by... - [Amos 3:4](https://biblicaltheology.org.uk/amos-3/amos-3-4/32725/): “Will a lion roar in the forest when he hath no prey? will a young lion cry out of his den, if he have taken nothing?” Historical Context:Amos was a prophet in the Old Testament who prophesied during the reigns of Uzziah in Judah and Jeroboam II in Israel, around the 8th century BCE. He... - [Amos 5:4](https://biblicaltheology.org.uk/amos-5/amos-5-4/32753/): “For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live.” Historical Context:Amos was a prophet who lived during the reign of King Jeroboam II in the northern kingdom of Israel. During this time, the nation was experiencing outward prosperity, but internally, it was filled with corruption, idolatry, and... - [Amos 5:3](https://biblicaltheology.org.uk/amos-5/amos-5-3/32752/): “For thus saith the Lord God; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.” Context:The book of Amos is one of the prophetic books in the Old Testament. Amos was a shepherd from Tekoa, and... - [Amos 5:2](https://biblicaltheology.org.uk/amos-5/amos-5-2/32751/): “The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.” Historical Context:Amos was one of the minor prophets in the Old Testament who prophesied during the reign of King Jeroboam II in the northern kingdom of Israel (around 8th century BC).... - [Amos 4:13](https://biblicaltheology.org.uk/amos-4/amos-4-13/32749/): “For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.” Historical and Literary Context:The book of Amos is one of the prophetic books... - [Amos 4:12](https://biblicaltheology.org.uk/amos-4/amos-4-12/32748/): “Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.” Context:The book of Amos is a prophetic book in the Old Testament. Amos was a shepherd from Tekoa whom God called to be a prophet to Israel during the reign of... - [Amos 4:11](https://biblicaltheology.org.uk/amos-4/amos-4-11/32747/): “I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.” Context:The book of Amos is set during a time of relative prosperity in Israel, particularly during the reign of Jeroboam II. However,... - [Amos 4:10](https://biblicaltheology.org.uk/amos-4/amos-4-10/32746/): “I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the Lord.” Historical Context:Amos was... - [Amos 4:9](https://biblicaltheology.org.uk/amos-4/amos-4-9/32745/): “I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the Lord.” Historical Context:Amos was a prophet from the southern kingdom of Judah, but he was called by God to... - [Amos 4:7](https://biblicaltheology.org.uk/amos-4/amos-4-7/32743/): “And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.” Historical Context:Amos was a prophet who... - [Amos 4:6](https://biblicaltheology.org.uk/amos-4/amos-4-6/32742/): “And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.” Context:The book of Amos is a prophetic book in the Old Testament. Amos was a shepherd and a prophet who delivered messages to the... - [Amos 4:3](https://biblicaltheology.org.uk/amos-4/amos-4-3/32739/): “And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the Lord.” - [Amos 4:2](https://biblicaltheology.org.uk/amos-4/amos-4-2/32738/): “The Lord God hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.” Context:The book of Amos is one of the prophetic books in the Old Testament. Amos was a shepherd from Tekoa who was called by God to... - [Amos 5:19](https://biblicaltheology.org.uk/amos-5/amos-5-19/32768/): “As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.” Historical Context:Amos was a prophet who delivered his message to the Northern Kingdom of Israel during the reign of King Jeroboam II. The people... - [Amos 5:18](https://biblicaltheology.org.uk/amos-5/amos-5-18/32767/): “Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.” Context:The book of Amos is one of the minor prophets in the Old Testament. Amos was a shepherd and farmer whom God called to be a prophet to... - [Amos 5:17](https://biblicaltheology.org.uk/amos-5/amos-5-17/32766/): “And in all vineyards shall be wailing: for I will pass through thee, saith the Lord.” Context:The book of Amos is one of the prophetic books in the Old Testament. Amos was a prophet who was called by God to deliver messages primarily to the northern kingdom of Israel. The people of Israel had strayed... - [Amos 5:16](https://biblicaltheology.org.uk/amos-5/amos-5-16/32765/): “Therefore the Lord, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.” Amos 5:16 is part of a larger passage in the Book... - [Amos 5:15](https://biblicaltheology.org.uk/amos-5/amos-5-15/32764/): “Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.” Certainly! Let’s delve into a Bible study on Amos 5:15, using the King James Version (KJV) translation:Certainly! Let’s delve into a Bible study on Amos... - [Amos 5:14](https://biblicaltheology.org.uk/amos-5/amos-5-14/32763/): “Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken.” Historical Context:Amos was a prophet who delivered God’s messages to the northern kingdom of Israel during the reign of Jeroboam II in the 8th century BCE. During this time, Israel... - [Amos 5:13](https://biblicaltheology.org.uk/amos-5/amos-5-13/32762/): “Therefore the prudent shall keep silence in that time; for it is an evil time.” Context:The book of Amos is one of the twelve minor prophets in the Old Testament. Amos was a shepherd from Tekoa who prophesied during the reign of Jeroboam II in the 8th century BC. He delivered God’s message primarily to... - [Amos 5:11](https://biblicaltheology.org.uk/amos-5/amos-5-11/32760/): “Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.” Historical and Contextual Background:Amos was one of the minor prophets of... - [Amos 5:9](https://biblicaltheology.org.uk/amos-5/amos-5-9/32758/): “That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.” Context and Background:Amos was a prophet in the Old Testament who prophesied during the reigns of Uzziah and Jeroboam II, kings of Judah and Israel, respectively. He delivered messages from God to both Israel and Judah, condemning their social... - [Amos 5:7](https://biblicaltheology.org.uk/amos-5/amos-5-7/32756/): “Ye who turn judgment to wormwood, and leave off righteousness in the earth.” Context:The book of Amos is a prophetic book in the Old Testament, and it contains the messages of the prophet Amos to the northern kingdom of Israel. The book primarily focuses on the social injustices and religious hypocrisy prevalent among the Israelites... - [Amos 5:6](https://biblicaltheology.org.uk/amos-5/amos-5-6/32755/): “Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.” Historical Context:Amos, the author of the Book of Amos, was a prophet during the reign of Jeroboam II in the northern kingdom of Israel. The... - [Amos 6:9](https://biblicaltheology.org.uk/amos-6/amos-6-9/32785/): “And it shall come to pass, if there remain ten men in one house, that they shall die.” Certainly! Here is a Bible study on Amos 6:9 (KJV) says, “And it shall come to pass, if there remain ten men in one house, that they shall die.” Historical Context:Amos was a prophet who lived in... - [Amos 6:8](https://biblicaltheology.org.uk/amos-6/amos-6-8/32784/): “The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.” Context:The book of Amos is one of the Minor Prophets in the Old Testament. Amos was a shepherd from... - [Amos 6:6](https://biblicaltheology.org.uk/amos-6/amos-6-6/32782/): “That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.” Context:To understand the significance of this verse, it’s essential to examine its context within the book of Amos. The preceding verses depict the people of Israel living in abundance, engaging in excessive feasting,... - [Amos 6:4](https://biblicaltheology.org.uk/amos-6/amos-6-4/32780/): “That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall.” Historical Context:Amos was a prophet who delivered his messages during the reign of Jeroboam II in the northern kingdom of Israel, around the 8th century... - [Amos 6:3](https://biblicaltheology.org.uk/amos-6/amos-6-3/32779/): “Ye that put far away the evil day, and cause the seat of violence to come near” Certainly! Here’s a Bible study on Amos 6:3 (KJV) says: "Ye that put far away the evil day, and cause the seat of violence to come near.” Historical context:Amos was a prophet who ministered during the reign of... - [Amos 6:2](https://biblicaltheology.org.uk/amos-6/amos-6-2/32778/): “Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?” Context:Amos 6:2 is a part of the book of Amos, which is one of the prophetic books in the... - [Amos 5:27](https://biblicaltheology.org.uk/amos-5/amos-5-27/32776/): “Therefore will I cause you to go into captivity beyond Damascus, saith the Lord, whose name is The God of hosts.” Context:The Book of Amos is one of the prophetic books in the Old Testament. Amos was a shepherd from Tekoa who was called by God to prophesy against the northern kingdom of Israel. The... - [Amos 5:24](https://biblicaltheology.org.uk/amos-5/amos-5-24/32773/): “But let judgment run down as waters, and righteousness as a mighty stream.” Context and Background:Amos was one of the twelve minor prophets in the Old Testament. He prophesied during the reign of King Jeroboam II of Israel in the 8th century B.C. The book of Amos contains messages of judgment against Israel and its... - [Amos 5:23](https://biblicaltheology.org.uk/amos-5/amos-5-23/32772/): “Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.” Context:This verse is part of the book of Amos, which contains prophecies delivered by the prophet Amos to the northern kingdom of Israel during a time of great moral and spiritual decline. In this particular... - [Amos 5:22](https://biblicaltheology.org.uk/amos-5/amos-5-22/32771/): “Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.” Amos 5:22 (KJV) says: Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat... - [Amos 5:21](https://biblicaltheology.org.uk/amos-5/amos-5-21/32770/): “I hate, I despise your feast days, and I will not smell in your solemn assemblies.” Historical Context:Amos was a prophet during the reign of King Jeroboam II of Israel, around the 8th century B.C. During this time, Israel was divided into two kingdoms: the northern kingdom of Israel and the southern kingdom of Judah.... - [Amos 5:20](https://biblicaltheology.org.uk/amos-5/amos-5-20/32769/): “Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?” Historical and Contextual Background:Amos was a prophet who lived during the reign of King Jeroboam II in Israel, around the 8th century BC. He was called by God to prophesy against the Northern Kingdom of... - [Amos 7:14](https://biblicaltheology.org.uk/amos-7/amos-7-14/32804/): “Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit.” Certainly! Here is a Bible study on Amos 7:14 (KJV) says, "Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s... - [Amos 7:13](https://biblicaltheology.org.uk/amos-7/amos-7-13/32803/): “But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.” - [Amos 7:12](https://biblicaltheology.org.uk/amos-7/amos-7-12/32802/): “And Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there.” Context:Amos was a prophet during the reign of Jeroboam II, the king of Israel, and he delivered his prophecies primarily to the northern kingdom. During this time, Israel was experiencing a... - [Amos 7:8](https://biblicaltheology.org.uk/amos-7/amos-7-8/32798/): “And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them anymore.” Historical Context:Amos was a prophet who lived during the reign of Jeroboam II in the... - [Amos 7:7](https://biblicaltheology.org.uk/amos-7/amos-7-7/32797/): “Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.” Context:The book of Amos is one of the prophetic books in the Old Testament. Amos was a shepherd from Tekoa who was called by God to deliver a message of judgment to the... - [Amos 7:3](https://biblicaltheology.org.uk/amos-7/amos-7-3/32793/): “The LORD repented for this: It shall not be, saith the LORD.” Amos 7:3 is part of a prophetic vision received by the prophet Amos during the reign of King Jeroboam II of Israel. In this vision, the Lord showed Amos a series of judgments or symbolic acts representing the impending judgment upon the nation... - [Amos 7:2](https://biblicaltheology.org.uk/amos-7/amos-7-2/32792/): “And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord God, forgive, I beseech thee: by whom shall Jacob arise? for he is small.” Amos 7:2 is part of a vision that the prophet Amos had during his ministry. Amos was... - [Amos 7:1](https://biblicaltheology.org.uk/amos-7/amos-7-1/32791/): “Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.” Context:Amos 7:1 is part of the prophetic book of Amos in the Old Testament. The book of Amos contains the... - [Amos 6:14](https://biblicaltheology.org.uk/amos-6/amos-6-14/32790/): “But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.” Historical Context:Amos was a prophet during the reign of Jeroboam II in the northern kingdom of Israel.... - [Amos 6:13](https://biblicaltheology.org.uk/amos-6/amos-6-13/32789/): “Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?” Certainly! Here is a Bible study on Verse: “Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?” (Amos 6:13, KJV) Historical Context:Amos... - [Amos 6:11](https://biblicaltheology.org.uk/amos-6/amos-6-11/32787/): “For, behold, the Lord commandeth, and he will smite the great house with breaches, and the little house with clefts.” Amos 6:11 (KJV) states: For, behold, the Lord commandeth, and he will smite the great house with breaches, and the little house with clefts. Historical Context:Amos was a prophet who lived during the reign of... - [Amos 6:10](https://biblicaltheology.org.uk/amos-6/amos-6-10/32786/): “And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we... - [Amos 9:3](https://biblicaltheology.org.uk/amos-9/amos-9-3/32824/): “And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:” Historical Context:Amos was one of the Minor Prophets in the Old Testament.... - [Amos 8:12](https://biblicaltheology.org.uk/amos-8/amos-8-12/32819/): “And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it.” Historical context:Amos was a prophet during the reign of Jeroboam II, the king of Israel, in the 8th century BC. He... - [Amos 8:11](https://biblicaltheology.org.uk/amos-8/amos-8-11/32818/): “Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD” Context:To understand the verse better, we need to consider its historical and literary context. Amos was a prophet during the... - [Amos 8:10](https://biblicaltheology.org.uk/amos-8/amos-8-10/32817/): “And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.” Historical context:Amos was a prophet during the... - [Amos 8:9](https://biblicaltheology.org.uk/amos-8/amos-8-9/32816/): “And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day.” This verse is part of the prophecy of Amos, an Old Testament prophet who spoke during a time of great corruption... - [Amos 8:8](https://biblicaltheology.org.uk/amos-8/amos-8-8/32815/): “Shall not the land tremble for this, and everyone mourn that dwelleth therein? And it shall rise up wholly as a flood, and it shall be cast out and drowned, as by the flood of Egypt.” Context:The book of Amos is one of the prophetic books of the Old Testament. Amos, a shepherd from Tekoa,... - [Amos 8:5](https://biblicaltheology.org.uk/amos-8/amos-8-5/32812/): “Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?” Context:The book of Amos is a prophetic book in the Old Testament. Amos was a shepherd from Tekoa, a... - [Amos 8:4](https://biblicaltheology.org.uk/amos-8/amos-8-4/32811/): “Hear this, O ye that swallow up the needy, even to make the poor of the land to fail.” Context:The book of Amos is one of the minor prophets in the Old Testament. Amos was a shepherd from Tekoa whom God called to prophesy against the northern kingdom of Israel. His message focused on social... - [Amos 8:1](https://biblicaltheology.org.uk/amos-8/amos-8-1/32808/): “Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.” Context and Background:Amos was a prophet who lived during the reign of King Jeroboam II in the northern kingdom of Israel. He was not a professional prophet or a member of the priestly class, but a shepherd and a fig... - [Amos 7:16](https://biblicaltheology.org.uk/amos-7/amos-7-16/32806/): “Now therefore hear thou the word of the Lord: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.” Amos 7:16 (KJV) says, “Now therefore hear thou the word of the Lord: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.” Historical... - [Amos 7:15](https://biblicaltheology.org.uk/amos-7/amos-7-15/32805/): “And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.” Context:To understand the significance of Amos 7:15, it’s essential to have some context about the book of Amos. Amos was a prophet who prophesied during the reign of Jeroboam II in the northern... - [Obadiah 1:9](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-9/32852/): “And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.” Certainly! Here is a Bible study on Obadiah 1:9 (KJV) says, “And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount... - [Obadiah 1:8](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-8/32851/): “Shall I not in that day, saith the Lord, even destroy the wise men out of Edom, and understanding out of the mount of Esau?” Historical Context:Obadiah is one of the minor prophets in the Old Testament. This book contains a prophecy specifically addressed to the nation of Edom, which was the descendants of Esau,... - [Obadiah 1:6](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-6/32849/): “How are the things of Esau searched out! how are his hidden things sought up!” Context:The book of Obadiah is the shortest book in the Old Testament, consisting of only 21 verses. It is a prophetic book that focuses on the judgment of Edom, the descendants of Esau, for their mistreatment of the Israelites. The... - [Obadiah 1:4](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-4/32847/): “Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.” Obadiah 1:4 (KJV): “Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.” Historical Context:The... - [Obadiah 1:3](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-3/32846/): “The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?” Context:Obadiah is one of the minor prophets in the Old Testament. His book consists of only one chapter and primarily focuses... - [Obadiah 1:1](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-1/32844/): “The vision of Obadiah. Thus saith the Lord God concerning Edom; We have heard a rumour from the Lord, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.” Context and Background:The book of Obadiah is the shortest book in the Old Testament, consisting of only... - [Amos 9:12](https://biblicaltheology.org.uk/amos-9/amos-9-12/32833/): “That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.” - [Amos 9:11](https://biblicaltheology.org.uk/amos-9/amos-9-11/32832/): “In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old” Context:The book of Amos is a prophetic book in the Old Testament, where the prophet Amos delivers... - [Amos 9:10](https://biblicaltheology.org.uk/amos-9/amos-9-10/32831/): “All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.” Certainly! Let’s dive into a Bible study on Amos 9:10 in the King James Version (KJV). Amos 9:10 says: This verse is part of the prophecy given by the prophet Amos, who delivered a... - [Amos 9:9](https://biblicaltheology.org.uk/amos-9/amos-9-9/32830/): “For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.” Historical Context:The book of Amos is one of the prophetic books in the Old Testament. Amos was a prophet who delivered... - [Amos 9:7](https://biblicaltheology.org.uk/amos-9/amos-9-7/32828/): “Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?” Certainly! Let’s delve into a Bible study on Amos 9:7, using the King James Version (KJV)... - [Jonah 1:1](https://biblicaltheology.org.uk/jonah-1/jonah-1-1/32866/): “Now the word of the Lord came unto Jonah the son of Amittai, saying,” Context and Background:Jonah was a prophet who lived during the reign of King Jeroboam II in the northern kingdom of Israel. He is also mentioned in 2 Kings 14:25. Amittai: Jonah’s father, whose name means “truthful” or “faithful.” The Word of... - [Obadiah 1:21](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-21/32864/): “And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.” Context:The book of Obadiah is the shortest book in the Old Testament, consisting of only one chapter. It contains a prophecy concerning the judgment of Edom, the nation descended from Esau. Obadiah prophesies against... - [Obadiah 1:20](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-20/32863/): “And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.” Context:The book of Obadiah is the shortest book in the Old Testament, consisting of only one chapter. It addresses... - [Obadiah 1:17](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-17/32860/): “But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.” Historical context: The book of Obadiah is the shortest book in the Old Testament and contains a prophecy against the nation of Edom. The Edomites were descendants of Esau, the brother of Jacob (Israel).... - [James 1:6](https://biblicaltheology.org.uk/james-1/james-1-6/40682/): But let him aske in faith, nothing wauering: for he that wauereth is like a waue of the sea, driuen with the wind, and tossed. James 1:6 (KJV) The book of James, traditionally attributed to James the half‑brother of Jesus, is a practical, wisdom‑filled letter that addresses many aspects of Christian living. James exhorts believers... - [James 1:4](https://biblicaltheology.org.uk/james-1/james-1-4/40680/): But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing. James 1:4 (KJV) Context: The book of James is a letter written by James, the half‑brother of Jesus, to the early Christian community. In this particular verse, James addresses the topic of perseverance and the development of mature faith... - [Daniel 3:17](https://biblicaltheology.org.uk/daniel-3/daniel-3-17/32137/): If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king. Daniel 3:17 (KJV) If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will... - [Daniel 3:14](https://biblicaltheology.org.uk/daniel-3/daniel-3-14/32134/): Nebuchad-nezzar spake and said vnto them, Is it true, O Shadrach, Meshach and Abednego? doe not yee serue my gods, nor worship the golden image which I haue set vp? Daniel 3:14 (KJV) Historical Context: Daniel 3:14 occurs during the reign of King Nebuchadnezzar of Babylon. The king had erected a massive golden image and... - [Daniel 3:11](https://biblicaltheology.org.uk/daniel-3/daniel-3-11/32131/): And who so falleth not downe & worshippeth, that he should be cast into the midst of a burning fierie furnace. Daniel 3:11 (KJV) And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace. Daniel 3:11 (KJV) “That at what time ye hear the sound... - [Job 23:1](https://biblicaltheology.org.uk/job-23/job-23-1/23360/): Then Iob answered, and said, Job 23:1 (KJV) This verse serves as a transitional statement in the book of Job, as Job responds to the previous dialogue with his friend Eliphaz. It signifies a continuation of Job’s lament and desire to find God amid his suffering. To gain a better understanding of Job 23:1, it... - [Job 22:30](https://biblicaltheology.org.uk/job-22/job-22-30/23358/): He shall deliuer the Iland of the innocent: and it is deliuered by the purenesse of thine hands. Job 22:30 (KJV) Delivered out of trouble they shall come; and in a storm of waters he shall be made to laugh. “The fear of the LORD, that is wisdom; and to depart from evil is understanding.”... - [Job 22:27](https://biblicaltheology.org.uk/job-22/job-22-27/23354/): Thou shalt make thy prayer vnto him, and he shall heare thee, and thou shalt pay thy vowes. Job 22:27 (KJV) To better understand this passage, let us examine its context within the book of Job. The narrative opens by portraying Job as a righteous and blameless man who endures immense suffering. His friends arrive... - [Job 22:26](https://biblicaltheology.org.uk/job-22/job-22-26/23353/): For then shalt thou haue thy delight in the Almightie, and shalt lift vp thy face vnto God. Job 22:26 (KJV) The book of Job is a profound exploration of suffering and the human response to it. Job, a man of great integrity, faces immense trials as he endures the loss of his possessions, his... - [Job 22:25](https://biblicaltheology.org.uk/job-22/job-22-25/23351/): Yea the Almightie shall bee thy defence, and thou shalt haue plenty of siluer. Job 22:25 (KJV) The words of this promise are spoken by Eliphaz, one of Job’s friends, as part of his counsel to the suffering patriarch. Eliphaz presents the assurance that the Almighty will act as a shield for the faithful and... - [Job 22:24](https://biblicaltheology.org.uk/job-22/job-22-24/23350/): Then shalt thou lay vp golde as dust, and the gold of Ophir as the stones of the brookes. Job 22:24 (KJV) The book of Job wrestles with the problem of human suffering and the question of why the righteous endure hardship. Job is introduced as a blameless and upright man who experiences profound loss... - [James 3:6](https://biblicaltheology.org.uk/james-3/james-3-6/40735/): And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. James 3:6 (KJV) And the tongue is a fire, a world of iniquity: so is the... - [James 3:5](https://biblicaltheology.org.uk/james-3/james-3-5/40734/): Euen so the tongue is a little member, and boasteth great things: behold, how great a matter a litle fire kindleth. James 3:5 (KJV) The book of James is a letter written by James, the brother of Jesus, to Jewish Christians scattered abroad. It addresses various practical issues and encourages believers to live out their... - [James 3:3](https://biblicaltheology.org.uk/james-3/james-3-3/40732/): Behold, we put bittes in the horses mouthes, that they may obey vs, and we turne about their whole body. James 3:3 (KJV) The book of James is a letter written by James, who was a brother of Jesus Christ. It addresses practical aspects of the Christian life and offers wisdom for living a godly... - [James 2:23](https://biblicaltheology.org.uk/james-2/james-2-23/40726/): And the Scripture was fullfiled which saith, Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God. James 2:23 (KJV) Context: To understand this verse better, let’s look at the context of James 2:23. In the preceding verses James uses Abraham as an example to make... - [James 2:12](https://biblicaltheology.org.uk/james-2/james-2-12/40715/): So speake ye, and so doe, as they that shall bee iudged by the Law of libertie. James 2:12 (KJV) The book of James is a letter written by James, the brother of Jesus, to the early Christian community. In this section James addresses the importance of faith and works, emphasizing that believers must put... - [Daniel 3:23](https://biblicaltheology.org.uk/daniel-3/daniel-3-23/32143/): And these three men, Shadrach, Meshach, and Abednego, fell downe bound into the midst of the burning fierie furnace. Daniel 3:23 (KJV) Context: Daniel 3 tells the story of Shadrach, Meshach, and Abednego, three Jewish young men taken captive and brought to Babylon during the reign of King Nebuchadnezzar. The king had erected a large... - [Daniel 3:22](https://biblicaltheology.org.uk/daniel-3/daniel-3-22/32142/): Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego. Daniel 3:22 (KJV) The book of Daniel records the courageous stand of three young Jewish men—Shadrach, Meshach, and Abed-nego—who were taken captive to Babylon during the reign of... - [Daniel 3:21](https://biblicaltheology.org.uk/daniel-3/daniel-3-21/32141/): Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace. Daniel 3:21 (KJV) To understand the significance of Daniel 3:21, it’s essential to review the context of the passage. In Daniel 3, we find the well‑known account... - [Daniel 3:20](https://biblicaltheology.org.uk/daniel-3/daniel-3-20/32140/): And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace. Daniel 3:20 (KJV) and to cast them into the burning fiery furnace. Daniel 3:20 (KJV) Context: The book of Daniel recounts the experiences of Daniel and his companions—Shadrach,... - [Job 23:9](https://biblicaltheology.org.uk/job-23/job-23-9/23372/): On the left hand where hee doeth worke, but I cannot behold him: he hideth himselfe on the right hand, that I cannot see him. Job 23:9 (KJV) him: he hideth himself on the right hand, that I cannot see him: Job 23:9 (KJV) The book of Job is a profound exploration of human suffering... - [Job 23:7](https://biblicaltheology.org.uk/job-23/job-23-7/23369/): There the righteous might dispute with him; so should I be deliuered for euer from my Iudge. Job 23:7 (KJV) In the Book of Job, Job endures overwhelming loss—his wealth, his children, and his health—all of which plunge him into deep despair. Amid this suffering he longs for relief, understanding, and a direct audience with... - [Job 23:5](https://biblicaltheology.org.uk/job-23/job-23-5/23366/): I would know the words which he would answere me, and vnderstand what he would say vnto me. Job 23:5 (KJV) If I go to the east, lo, he is not there; and if I go to the west, lo, I cannot find him. The book of Job is a profound piece of Old‑Testament wisdom... - [Job 23:2](https://biblicaltheology.org.uk/job-23/job-23-2/23361/): Euen to day is my complaint bitter: my stroke is heauier then my groning. Job 23:2 (KJV) Even to day is my complaint bitter: my stroke is heavier than my groaning. Job 23:2 (KJV) The book of Job is a profound exploration of human suffering, faith, and the nature of God’s sovereignty. Job, a man... - [James 4:5](https://biblicaltheology.org.uk/james-4/james-4-5/40751/): Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth to enuy? James 4:5 (KJV) Let’s delve into a Bible study on James 4:5 from the King James Version (KJV). The verse states: “Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth... - [James 4:3](https://biblicaltheology.org.uk/james-4/james-4-3/40749/): Ye aske and receiue not, because ye aske amisse, that yee may consume it vpon your lusts. James 4:3 (KJV) “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.” Context: The book of James is a letter written by James, who is described in the New Testament... - [James 3:9](https://biblicaltheology.org.uk/james-3/james-3-9/40738/): Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God. James 3:9 (KJV) The book of James is a letter written by James, the brother of Jesus, to Jewish Christians scattered throughout various regions. In chapter 3, James turns his attention to the tongue, stressing... - [Daniel 4:10](https://biblicaltheology.org.uk/daniel-4/daniel-4-10/32160/): Thus were the visions of mine head in my bed: I saw, and behold, a tree in the middest of the earth, and the height thereof was great. Daniel 4:10 (KJV) Nebuchadnezzar, the Babylonian king, records this vision as part of the larger narrative in the Book of Daniel. He tells that the dream came... - [Daniel 4:6](https://biblicaltheology.org.uk/daniel-4/daniel-4-6/32156/): Therefore made I a decree, to bring in all the wise men of Babylon before mee, that they might make knowen vnto me the interpretation of the dreame. Daniel 4:6 (KJV) This verse is part of the narrative in the Book of Daniel where King Nebuchadnezzar of Babylon had a troubling dream that greatly disturbed... - [Daniel 3:29](https://biblicaltheology.org.uk/daniel-3/daniel-3-29/32149/): Therefore I make a decree, That euery people, nation, and language, which speake any thing amisse against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is no other God, that can deliuer after this sort. Daniel 3:29 (KJV) Historical Background: Daniel... - [Daniel 3:28](https://biblicaltheology.org.uk/daniel-3/daniel-3-28/32148/): Then Nebuchad-nezzar spake and said; Blessed bee the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God. Daniel 3:28 (KJV) be the... - [Daniel 3:26](https://biblicaltheology.org.uk/daniel-3/daniel-3-26/32146/): Then Nebuchad-nezzar came neere to the mouth of the burning fierie furnace, and spake and said, Shadrach, Meshach and Abednego, ye seruants of the most High God, come forth, and come hither. Then Shadrach, Meshach, and Abednego came forth of the midst of the fire. Daniel 3:26 (KJV) Context: Daniel 3 tells the story of... - [Job 24:5](https://biblicaltheology.org.uk/job-24/job-24-5/23391/): Behold, as wilde asses in the desart, goe they foorth to their worke, rising betimes for a pray: the wildernes yeeldeth food for them, and for their children. Job 24:5 (KJV) Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them... - [Job 24:1](https://biblicaltheology.org.uk/job-24/job-24-1/23386/): Why, seeing Times are not hidden from the Almightie, doe they, that know him not, see his dayes? Job 24:1 (KJV) The book of Job is a profound exploration of human suffering and the mystery of God’s ways. Job, a man described as righteous, endures severe trials and losses that prompt him to question the... - [Job 23:13](https://biblicaltheology.org.uk/job-23/job-23-13/23379/): But hee is in one minde, and who can turne him? and what his soule desireth, euen that he doeth. Job 23:13 (KJV) But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth. Job 23:13 (KJV) The book of Job is a poetic dialogue that... - [Job 23:16](https://biblicaltheology.org.uk/job-23/job-23-16/23376/): For God maketh my heart soft, and the Almighty troubleth me: Job 23:16 (KJV) In the midst of his profound suffering, Job responds to his friends with a declaration that reveals the depth of his reverence for divine instruction: “I have esteemed the words of his mouth more than my necessary food.” The backdrop of... - [James 5:6](https://biblicaltheology.org.uk/james-5/james-5-6/40769/): Yee haue condemned, and killed the iust, and he doth not resist you. James 5:6 (KJV) Ye have condemned and killed the just; and he doth not resist you. James 5:6 (KJV) “Ye have condemned and killed the just; and he doth not resist you.” Context: To better understand this verse, it’s important to consider... - [Daniel 4:21](https://biblicaltheology.org.uk/daniel-4/daniel-4-21/32171/): Whose leaues were faire, and the fruit thereof much, and in it was meate for all, vnder which the beasts of the field dwelt, and vpon whose branches the foules of the heauen had their habitation: Daniel 4:21 (KJV) In this verse we find King Nebuchadnezzar of Babylon recounting a dream that he had. To... - [Daniel 4:19](https://biblicaltheology.org.uk/daniel-4/daniel-4-19/32169/): Then Daniel (whose name was Belteshazzar) was astonied for one houre, and his thoughts troubled him: The King spake, and said, Belteshazzar, let not the dreame, or the interpretation thereof trouble thee. Belteshazzar answered; and said; My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies. Daniel 4:19... - [Daniel 4:17](https://biblicaltheology.org.uk/daniel-4/daniel-4-17/32167/): This matter is by the decree of the watchers, and the demaund by the word of the Holy ones: to the intent that the liuing may know, that the most High ruleth in the kingdome of men, and giueth it to whomsoeuer hee will, and setteth vp ouer it the basest of men. Daniel 4:17... - [Daniel 4:16](https://biblicaltheology.org.uk/daniel-4/daniel-4-16/32166/): Let his heart bee changed from mans, and let a beasts heart be giuen vnto him, and let seuen times passe ouer him. Daniel 4:16 (KJV) The book of Daniel records the experiences and prophecies of the prophet Daniel during the Babylonian captivity. In Daniel 4 the king of Babylon, Nebuchadnezzar, recounts a vivid dream... - [Job 24:18](https://biblicaltheology.org.uk/job-24/job-24-18/23408/): Hee is swift as the waters, their portion is cursed in the earth: he beholdeth not the way of the Uineyards. Job 24:18 (KJV) The Book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. In the narrative, Job, a righteous man, experiences intense suffering while his... - [Job 24:17](https://biblicaltheology.org.uk/job-24/job-24-17/23407/): For the morning is to them euen as the shadow of death: if one know them, they are in the terrours of the shadow of death. Job 24:17 (KJV) one know them, they are in the terrors of the shadow of death. Job 24:17 (KJV) In this verse Job continues his lament over the pervasive... - [Job 24:14](https://biblicaltheology.org.uk/job-24/job-24-14/23404/): The murderer rising with the light, killeth the poore and needy, and in the night is as a thiefe. Job 24:14 (KJV) Context: The book of Job is a profound exploration of the human experience in the face of suffering and the search for meaning. Job, a man of great integrity and righteousness, is tested... - [Job 24:8](https://biblicaltheology.org.uk/job-24/job-24-8/23396/): They are wet with the showres of the mountaines, and imbrace the rocke for want of a shelter. Job 24:8 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and God’s justice. Job, a man of great wealth and righteousness, experiences extreme affliction—losing his possessions, his children, and his health.... - [1 Peter 1:19](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-19/40806/): But with the precious blood of Christ, as of a Lambe without blemish and without spot, 1 Peter 1:19 (KJV) Certainly! Let’s delve into a Bible study on 1 Peter 1:19, specifically using the King James Version (KJV) translation. The verse in question reads as follows: Here are some key points to consider as we... - [1 Peter 1:11](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-11/40798/): Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow. 1 Peter 1:11 (KJV) 1 Peter 1:11 is a verse from the first epistle of Peter, traditionally attributed to the apostle Peter, and it... - [James 5:11](https://biblicaltheology.org.uk/james-5/james-5-11/40774/): Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie. James 5:11 (KJV) The book of James is a letter written by James, the half‑brother of Jesus, to early Jewish Christian believers... - [Job 24:20](https://biblicaltheology.org.uk/job-24/job-24-20/23410/): The wombe shall forget him, the worme shall feed sweetly on him, hee shall be no more remembred, and wickednes shalbe broken as a tree. Job 24:20 (KJV) The book of Job is a poetic exploration of the question of human suffering and the nature of God’s justice. Job, a righteous and blameless man, experiences... - [Job 24:19](https://biblicaltheology.org.uk/job-24/job-24-19/23409/): Drought and heate consume the snow waters: so doeth the graue those which haue sinned. Job 24:19 (KJV) so doth the grave those which have sinned. Job 24:19 (KJV) The book of Job wrestles with the problem of suffering and the mystery of divine justice. In the dialogues, Job, a man described as upright, endures... - [1 Peter 3:20](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-20/40857/): Which sometime were disobedient, when once the long-suffering of God waited in the dayes of Noah, while the Arke was a preparing: wherein few, that is, eight soules were saued by water. 1 Peter 3:20 (KJV) “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to... - [1 Peter 3:4](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-4/40841/): But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price. 1 Peter 3:4 (KJV) But let it be the hidden man of the heart, in that which is not corruptible,... - [1 Peter 2:12](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-12/40824/): Hauing your conuersation honest among the Gentiles, that whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation. 1 Peter 2:12 (KJV) “Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to... - [1 Peter 2:1](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-1/40813/): Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings, 1 Peter 2:1 (KJV) Context: Before diving into the verse, it’s essential to understand the context. The Apostle Peter wrote this letter to encourage and instruct the early Christian believers who were facing persecution and challenges. In the previous chapter,... - [Daniel 4:29](https://biblicaltheology.org.uk/daniel-4/daniel-4-29/32179/): At the end of twelue moneths he walked in the palace of the kingdome of Babylon. Daniel 4:29 (KJV) The verse is situated within the larger narrative of Daniel chapter 4, which records King Nebuchadnezzar’s troubling dream and the divine warning it conveyed. The king, disturbed by the vision, seeks an interpretation from Daniel, who... - [Daniel 4:27](https://biblicaltheology.org.uk/daniel-4/daniel-4-27/32177/): Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie. Daniel 4:27 (KJV) In this verse, we find the prophet Daniel addressing King Nebuchadnezzar of Babylon. To understand the context,... - [Daniel 4:26](https://biblicaltheology.org.uk/daniel-4/daniel-4-26/32176/): And whereas they commanded to leaue the stumpe of the tree rootes; thy kingdome shall be sure vnto thee, after that thou shalt haue knowen that the heauens doe rule. Daniel 4:26 (KJV) Context: Daniel 4 records the account of King Nebuchadnezzar of Babylon and his humbling experience at the hands of God. In this... - [Daniel 4:23](https://biblicaltheology.org.uk/daniel-4/daniel-4-23/32173/): And whereas the King saw a watcher, and an holy one comming downe from heauen, and saying, Hew the tree downe, and destroy it, yet leaue the stumpe of the rootes thereof in the earth, euen with a band of yron and brasse in the tender grasse of the field, and let it be wet... - [Daniel 4:22](https://biblicaltheology.org.uk/daniel-4/daniel-4-22/32172/): It is thou, O King, that art growen and become strong: for thy greatnesse is growen and reacheth vnto heauen, and thy dominion to the end of the earth. Daniel 4:22 (KJV) It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion... - [Job 26:3](https://biblicaltheology.org.uk/job-26/job-26-3/23424/): How hast thou counselled him that hath no wisedome? and how hast thou plentifully declared the thing, as it is? Job 26:3 (KJV) This verse is part of a longer speech given by Job, one of the central characters in the book of Job. Job is responding to his friends’ attempts to explain the reason... - [Job 26:1](https://biblicaltheology.org.uk/job-26/job-26-1/23422/): But Iob answered and sayd, Job 26:1 (KJV) Job 26:1 marks the opening of Job’s response to Zophar’s speech in chapter 25 and begins another of Job’s speeches that continue his dialogue with his friends. The book of Job is a poetic exploration of human suffering and the justice of God. Job, described as a... - [Job 25:4](https://biblicaltheology.org.uk/job-25/job-25-4/23419/): How then can man bee iustified with God? or how can he be cleane that is borne of a woman? Job 25:4 (KJV) Context: The book of Job is a profound exploration of the question of human suffering and the mysteries of God’s ways. Job, a righteous man, endured tremendous trials and losses, leading him... - [Job 25:1](https://biblicaltheology.org.uk/job-25/job-25-1/23416/): Then answered Bildad the Shuhite, and said: Job 25:1 (KJV) Context: The book of Job is a profound and poetic exploration of suffering, faith, and the nature of God’s sovereignty. The central figure, Job, is a righteous man who undergoes intense trials and loss, leading him to question why he is experiencing such afflictions. Job’s... - [Job 24:22](https://biblicaltheology.org.uk/job-24/job-24-22/23412/): He draweth also the mighty with his power: he riseth vp, and no man is sure of life. Job 24:22 (KJV) The book of Job wrestles with the problem of human suffering and the sovereignty of God. Job, a man described as blameless and upright, experiences devastating loss—his possessions, his health, and the lives of... - [Job 24:21](https://biblicaltheology.org.uk/job-24/job-24-21/23411/): He euill intreateth the barren, that beareth not: and doeth not good to the widow. Job 24:21 (KJV) Let’s dive into a Bible study on Job 24:21 in the King James Version (KJV). Job 24:21 says: “He sucketh up the poor out of the way: the needy also, and the poor, he hideth.” He leaveth... - [1 Peter 4:14](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-14/40873/): If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified. 1 Peter 4:14 (KJV) are ye; for the spirit of glory and of God resteth upon you:... - [1 Peter 4:6](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-6/40865/): For, for this cause was the Gospel preached also to them that are dead, that they might bee iudged according to men in the flesh, but liue according to God in the spirit. 1 Peter 4:6 (KJV) Context: To understand the verse better, let us begin with the surrounding situation of 1 Peter 4:6. The... - [1 Peter 4:4](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-4/40863/): Wherein they thinke it strange, that you runne not with them to the same excesse of riot, speaking euil of you: 1 Peter 4:4 (KJV) Context: The First Epistle of Peter, traditionally ascribed to the apostle Peter, was addressed to the early Christian believers scattered throughout various regions. It was written to encourage and strengthen... - [Daniel 5:3](https://biblicaltheology.org.uk/daniel-5/daniel-5-3/32190/): Then they brought the golden vessels that were taken out of the temple of the house of God, which was at Ierusalem, and the king and his princes, his wiues, and his concubines dranke in them. Daniel 5:3 (KJV) Historical Context: The events described in Daniel 5 take place during the reign of King Belshazzar.... - [Daniel 5:2](https://biblicaltheology.org.uk/daniel-5/daniel-5-2/32189/): Belshazzar, whiles he tasted the wine, commaunded to bring the golden and siluer vessels, which his father Nebuchad-nezzar had taken out of the temple which was in Ierusalem, that the king and his princes, his wiues, and his concubines might drinke therein. Daniel 5:2 (KJV) This verse is part of the narrative in the book... - [Daniel 5:1](https://biblicaltheology.org.uk/daniel-5/daniel-5-1/32188/): Belshazzar the King made a great feast to a thousand of his Lords, and dranke wine before the thousand. Daniel 5:1 (KJV) Historical Context: The book of Daniel is set during the Babylonian captivity of the Israelites, when Daniel and his friends were taken as captives. King Nebuchadnezzar ruled during their early years in Babylon,... - [Daniel 4:36](https://biblicaltheology.org.uk/daniel-4/daniel-4-36/32186/): At the same time my reason returned vnto me, and for the glory of my kingdome, mine honour, and brightnes returned vnto me, and my counsellers, and my Lords sought vnto me, and I was established in my kingdome, and excellent Maiestie was added vnto me. Daniel 4:36 (KJV) Context: Daniel 4 records the account... - [Daniel 4:34](https://biblicaltheology.org.uk/daniel-4/daniel-4-34/32184/): And at the end of the dayes, I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding returned vnto me, and I blessed the most high, and I praised, and honoured him that liueth for euer, whose dominion is an euerlasting dominion, and his kingdome is from generation to generation. Daniel 4:34 (KJV) Context:... - [Daniel 4:33](https://biblicaltheology.org.uk/daniel-4/daniel-4-33/32183/): The same houre was the thing fulfilled vpon Nebuchad-nezzar, and he was driuen from men, and did eate grasse as oxen, and his body was wet with the dew of heauen, till his haires were growen like Egles feathers, and his nailes like birds clawes. Daniel 4:33 (KJV) The same hour was the thing fulfilled... - [Daniel 4:32](https://biblicaltheology.org.uk/daniel-4/daniel-4-32/32182/): And they shall driue thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eate grasse as oxen, and seuen times shall passe ouer thee, vntill thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will. Daniel... - [Job 27:7](https://biblicaltheology.org.uk/job-27/job-27-7/23442/): Let mine enemie be as the wicked, and he that riseth vp against me, as the vnrighteous. Job 27:7 (KJV) Background and Context: In the book of Job, the central character, Job, is a righteous man who undergoes severe trials and suffering. His friends come to comfort him, but they wrongly assume that Job’s suffering... - [Job 27:4](https://biblicaltheology.org.uk/job-27/job-27-4/23439/): My lips shall not speake wickednesse, nor my tongue vtter deceit. Job 27:4 (KJV) This verse is part of a response given by Job during his dialogue with his friends, Eliphaz, Bildad, and Zophar. Job had been going through immense suffering and loss, and his friends were trying to provide explanations for his troubles based... - [Job 26:12](https://biblicaltheology.org.uk/job-26/job-26-12/23433/): Hee diuideth the sea with his power, and by his vnderstanding he smiteth through the proud. Job 26:12 (KJV) The book of Job wrestles with the problem of human suffering and the mystery of God’s justice. Job, a man described as upright, endures profound loss while his friends offer explanations that fall short of the... - [Job 26:4](https://biblicaltheology.org.uk/job-26/job-26-4/23425/): To whom hast thou vttered words? and whose spirit came from thee? Job 26:4 (KJV) Certainly! Here is a Bible study on Job 26:4 (KJV). The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, experiences immense trials and questions the meaning behind his... - [2 Peter 1:3](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-3/40898/): According as his diuine power hath giuen vnto vs all things that pertain vnto life and godlines, through the knowledge of him that hath called vs to glory and vertue. 2 Peter 1:3 (KJV) The Second Epistle of Peter is traditionally attributed to the Apostle Peter, one of Jesus’ disciples, and was written to early... - [2 Peter 1:1](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-1/40896/): Simon Peter, a seruant & an Apostle of Iesus Christ, to them that haue obtained like precious Faith with vs, through the righteousnes of God, and our Sauiour Iesus Christ. 2 Peter 1:1 (KJV) 2 Peter is a New Testament letter traditionally attributed to the apostle Peter, addressed to Christians in general. The purpose of... - [1 Peter 5:3](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-3/40879/): Neither as being lords ouer Gods heritage: but being ensamples to the flocke. 1 Peter 5:3 (KJV) Neither as being lords over God’s heritage, but being ensamples to the flock. 1 Peter 5:3 (KJV) Peter’s instruction to the elders is a clear call to leadership with humility. He warns them not to act as “lords”... - [1 Peter 4:16](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-16/40875/): Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe. 1 Peter 4:16 (KJV) Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. 1 Peter 4:16 (KJV) Peter addresses the reality that... - [Daniel 5:11](https://biblicaltheology.org.uk/daniel-5/daniel-5-11/32198/): There is a man in thy kingdom, in whome is the spirit of the holy gods, and in the dayes of thy father light and vnderstanding and wisedome like the wisedome of the gods, was found in him: whom the king Nebuchad-nezzar thy father, the king, Isay, thy father made master of the magicians, astrologers,... - [Daniel 5:10](https://biblicaltheology.org.uk/daniel-5/daniel-5-10/32197/): Now the queene, by reason of the wordes of the king and his lords, came into the banquet house, and the queene spake and said, O king, liue for euer: let not thy thoughts trouble thee, nor let thy countenance be changed. Daniel 5:10 (KJV) In this verse, we find the queen entering the banquet... - [Daniel 5:7](https://biblicaltheology.org.uk/daniel-5/daniel-5-7/32194/): The king cried aloud to bring in the Astrologers, the Caldeans, and the soothsayers: and the king spake and said to the wise men of Babylon, Whosoeuer shall reade this writing, and shewe me the interpretation thereof, shall bee clothed with scarlet, and haue a chaine of gold about his necke, and shall be the... - [Daniel 5:6](https://biblicaltheology.org.uk/daniel-5/daniel-5-6/32193/): Then the kings countenance was changed, and his thoughts troubled him, so that the ioints of his loines were loosed, and his knees smote one against another. Daniel 5:6 (KJV) Historical Context: Daniel 5:6 takes place during the reign of King Belshazzar, the last king of Babylon, who was the son of King Nabonidus and... - [Job 27:12](https://biblicaltheology.org.uk/job-27/job-27-12/23447/): Behold, all ye your selues haue seene it, why then are yee thus altogether vaine? Job 27:12 (KJV) The book of Job presents the story of a righteous man who endures tremendous suffering. His friends come to comfort him, yet they quickly turn to accusation, insisting that hidden sin must be the cause of his... - [Job 27:11](https://biblicaltheology.org.uk/job-27/job-27-11/23446/): I will teach you by the hand of God: that which is with the Almightie, will I not conceale. Job 27:11 (KJV) that which is with the Almighty will I not conceal. Job 27:11 (KJV) The verse belongs to Job’s response to his friends as he defends his righteousness amid intense suffering. In this declaration... - [Job 27:10](https://biblicaltheology.org.uk/job-27/job-27-10/23445/): Will he delight himselfe in the Almightie? will hee alwayes call vpon God? Job 27:10 (KJV) Job is an Old Testament book that tells the story of a man named Job who experienced tremendous suffering. He lost his wealth, family, and health, and his friends came to comfort him. Throughout the book, Job and his... - [Job 27:9](https://biblicaltheology.org.uk/job-27/job-27-9/23444/): Will God heare his cry, when trouble commeth vpon him? Job 27:9 (KJV) The verse is often cited as a rhetorical question concerning God’s response to those in trouble, yet the King James Version of Job 27:9 does not contain that wording. Instead, the passage speaks of the brevity of life and reflects Job’s broader... - [Job 27:8](https://biblicaltheology.org.uk/job-27/job-27-8/23443/): For what is the hope of the hypocrite, though he hath gained, when God taketh away his soule? Job 27:8 (KJV) For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul? Job 27:8 (KJV) Certainly! Here’s a Bible study on Job 27:8 (KJV). Context of Job: The... - [2 Peter 1:21](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-21/40916/): For the prophecie came not in olde time by the will of man: but holy men of God spake as they were moued by the holy Ghost. 2 Peter 1:21 (KJV) Traditionally the book of 2 Peter has been attributed to the apostle Peter, although many scholars regard its authorship as uncertain and its date... - [2 Peter 1:17](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-17/40912/): For hee receiued from God the Father, honour and glory, when there came such a voice to him from the excellent glory, This is my beloued Sonne in whom I am well pleased. 2 Peter 1:17 (KJV) Context: To better understand the verse, it is important to consider the context in which it was written.... - [2 Peter 1:16](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-16/40911/): For wee haue not followed cunningly deuised fables, when wee made knowen vnto you the power and comming of our Lord Iesus Christ, but were eye witnesses of his Maiestie. 2 Peter 1:16 (KJV) The Second Epistle of Peter is traditionally ascribed to the apostle Peter and written to encourage and exhort the early Christian... - [2 Peter 1:14](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-14/40909/): Knowing that shortly I must put off this my Tabernacle, euen as our Lord Iesus Christ hath shewed mee. 2 Peter 1:14 (KJV) The book of 2 Peter is traditionally ascribed to the apostle Peter and is addressed to believers to strengthen their faith and to warn them about false teachers. In this opening of... - [2 Peter 1:13](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-13/40908/): Yea, I thinke it meete, as long as I am in this tabernacle, to stirre you vp, by putting you in remembrance: 2 Peter 1:13 (KJV) The second epistle of Peter is traditionally believed to have been written by the Apostle Peter, one of Jesus’ disciples, to early Christian believers, encouraging them to grow in... - [2 Peter 1:9](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-9/40904/): But hee that lacketh these things, is blind, and cannot see farre off, and hath forgotten that hee was purged from his old sinnes. 2 Peter 1:9 (KJV) The Second Epistle of Peter is traditionally attributed to the apostle Peter, one of the original disciples of Jesus. It was written as a letter of encouragement... - [2 Peter 1:7](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-7/40902/): And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie. 2 Peter 1:7 (KJV) The book of 2 Peter is traditionally attributed to the Apostle Peter, one of Jesus’ disciples, and is addressed to early Christian believers. While some scholars note stylistic differences that raise questions of authorship, the letter’s purpose remains clear: to encourage... - [Daniel 5:18](https://biblicaltheology.org.uk/daniel-5/daniel-5-18/32205/): O thou king, the most high God gaue Nebuchad-nezzar thy father a kingdome, and maiestie, and glory, and honour. Daniel 5:18 (KJV) Context: The events of Daniel 5 take place shortly before the fall of Babylon, where King Belshazzar hosts a great feast for a thousand of his lords. During the feast a mysterious hand... - [Revelation 16:7](https://biblicaltheology.org.uk/revelation-16/revelation-16-7/41380/): “And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.” Context:The book of Revelation is a prophetic vision given to the apostle John while he was exiled on the island of Patmos. It unveils future events and the ultimate victory of God over evil. Chapter... - [Revelation 17:5](https://biblicaltheology.org.uk/revelation-17/revelation-17-5/41399/): “And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.” This verse is part of a larger passage in the Book of Revelation that describes the vision of the apostle John regarding the judgment of the great prostitute, referred to as “Babylon the Great.”... - [Revelation 17:4](https://biblicaltheology.org.uk/revelation-17/revelation-17-4/41398/): “And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication.” Context:The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of... - [Revelation 17:3](https://biblicaltheology.org.uk/revelation-17/revelation-17-3/41397/): “So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.” Context of Revelation 17:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It reveals the... - [Revelation 17:1](https://biblicaltheology.org.uk/revelation-17/revelation-17-1/41395/): “And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the Apostle John. It... - [Revelation 17:6](https://biblicaltheology.org.uk/revelation-17/revelation-17-6/41400/): “And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.” This verse is part of a larger passage in the book of Revelation that describes the vision of John, the apostle, as he sees... - [Revelation 18:7](https://biblicaltheology.org.uk/revelation-18/revelation-18-7/41419/): “How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.” This verse is part of the passage describing the judgment and destruction of Babylon, the great city, in the book... - [Revelation 18:6](https://biblicaltheology.org.uk/revelation-18/revelation-18-6/41418/): “Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.” This verse is part of the prophecy found in the book of Revelation, specifically in chapter 18, which depicts the fall of Babylon, a symbolic representation of a... - [Revelation 18:5](https://biblicaltheology.org.uk/revelation-18/revelation-18-5/41417/) - [Revelation 18:3](https://biblicaltheology.org.uk/revelation-18/revelation-18-3/41415/): “For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.” Revelation 18 is part of the book of Revelation, which is a prophetic and highly... - [Revelation 18:2](https://biblicaltheology.org.uk/revelation-18/revelation-18-2/41414/): “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” Context:The book of Revelation is the last book of the New Testament and is attributed to... - [Revelation 18:1](https://biblicaltheology.org.uk/revelation-18/revelation-18-1/41413/): “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.” Context:The book of Revelation was written by the apostle John while he was exiled on the island of Patmos. It is a prophetic book filled with symbolic language, visions, and messages to... - [Revelation 17:18](https://biblicaltheology.org.uk/revelation-17/revelation-17-18/41412/): “And the woman which thou sawest is that great city, which reigneth over the kings of the earth.” This verse is part of a larger passage in the book of Revelation that describes a vision given to the apostle John regarding the judgment of a great prostitute known as Babylon the Great. The angel who... - [Revelation 17:16](https://biblicaltheology.org.uk/revelation-17/revelation-17-16/41410/): “And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains visions and prophecies about the... - [Revelation 17:15](https://biblicaltheology.org.uk/revelation-17/revelation-17-15/41409/): “And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” Revelation 17 is a highly symbolic chapter that describes the vision of the great harlot, Babylon the Great, and the beast she rides upon. In verse 15, one of the angels who had... - [Revelation 17:12](https://biblicaltheology.org.uk/revelation-17/revelation-17-12/41406/): “And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.” Context:The book of Revelation is a highly symbolic and apocalyptic book that contains visions and prophecies given to the Apostle John. In this particular chapter (Chapter 17), John... - [Revelation 17:9](https://biblicaltheology.org.uk/revelation-17/revelation-17-9/41403/): “And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.” Context:The seven heads are seven mountains, on which the woman sitteth. Revelation 17:9 (KJV) This verse is part of the broader context of Revelation 17, where the apostle John receives a vision concerning the judgment and... - [Revelation 17:8](https://biblicaltheology.org.uk/revelation-17/revelation-17-8/41402/) - [Revelation 17:7](https://biblicaltheology.org.uk/revelation-17/revelation-17-7/41401/): “And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.” Context:The book of Revelation is a prophetic and symbolic book, often using vivid imagery and symbolism to convey its message. In... - [Revelation 18:20](https://biblicaltheology.org.uk/revelation-18/revelation-18-20/41432/): “Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.” Context:Revelation is a book of prophecy written by the apostle John while he was exiled on the island of Patmos. The book contains a series of visions that reveal God’s plan for the end times and the... - [Revelation 18:19](https://biblicaltheology.org.uk/revelation-18/revelation-18-19/41431/): “And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.” Context:To understand the significance of Revelation 18:19, it’s important to have some context... - [Revelation 18:18](https://biblicaltheology.org.uk/revelation-18/revelation-18-18/41430/): “And cried when they saw the smoke of her burning, saying, What city is like unto this great city!” Context:The book of Revelation is a prophetic book written by the apostle John. It contains a series of visions and revelations given to John by Jesus Christ concerning the end times and the ultimate triumph of... - [Revelation 18:17](https://biblicaltheology.org.uk/revelation-18/revelation-18-17/41429/): “For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,” Revelation 18:17 is part of the vision that the apostle John received on the island of Patmos, where he was shown the judgment... - [Revelation 18:16](https://biblicaltheology.org.uk/revelation-18/revelation-18-16/41428/): “And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!” Revelation 18:16 is part of the larger passage that describes the fall of Babylon, which is symbolically portrayed as a great city in the book of Revelation. To understand... - [Revelation 18:14](https://biblicaltheology.org.uk/revelation-18/revelation-18-14/41426/): “And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.” Context:This verse is part of the description of the fall of Babylon, a symbol used in the book of Revelation to represent... - [Revelation 18:13](https://biblicaltheology.org.uk/revelation-18/revelation-18-13/41425/): “And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.” Context:The book of Revelation is a prophetic book written by the Apostle John while he was exiled on the island of Patmos. It contains... - [Revelation 18:11](https://biblicaltheology.org.uk/revelation-18/revelation-18-11/41423/): “And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more.” Context:The book of Revelation is a prophetic book that reveals the final events and the ultimate victory of Jesus Christ. In this particular verse, it is describing the lament of the merchants over the destruction... - [Revelation 18:10](https://biblicaltheology.org.uk/revelation-18/revelation-18-10/41422/): “Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.” This verse is part of the description of the fall of Babylon, which is portrayed as a symbolic representation of a corrupt and worldly system that opposes God... - [Revelation 18:9](https://biblicaltheology.org.uk/revelation-18/revelation-18-9/41421/): “And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning.” This verse is a part of the larger context of the book of Revelation, which is the last book of the Bible and contains... - [Revelation 18:8](https://biblicaltheology.org.uk/revelation-18/revelation-18-8/41420/): “Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.” Context:This verse is part of the description of the judgment and destruction of Babylon, a symbolic representation of the world’s system and its rebellion against... - [Revelation 18:24](https://biblicaltheology.org.uk/revelation-18/revelation-18-24/41535/): “And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.” This verse is part of a larger passage describing the judgment and downfall of Babylon, which is a symbolic representation of a great and corrupt city. The book of Revelation is highly symbolic and... - [Revelation 19:13](https://biblicaltheology.org.uk/revelation-19/revelation-19-13/41449/): “And he was clothed with a vesture dipped in blood: and his name is called The Word of God.” Revelation 19:13: is part of a vision that the apostle John had while exiled on the island of Patmos. In this chapter, John sees a vision of the triumphant return of Jesus Christ, who is depicted... - [Revelation 19:12](https://biblicaltheology.org.uk/revelation-19/revelation-19-12/41448/): “His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.” Revelation 19:12 is part of a larger passage that describes the vision of the second coming of Jesus Christ, also known as the Apocalypse or the Revelation.... - [Revelation 19:11](https://biblicaltheology.org.uk/revelation-19/revelation-19-11/41447/): “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.” Context of Revelation:The book of Revelation is the last book in the New Testament, and it is a highly symbolic and apocalyptic work written by... - [Revelation 19:8](https://biblicaltheology.org.uk/revelation-19/revelation-19-8/41444/) - [Revelation 19:6](https://biblicaltheology.org.uk/revelation-19/revelation-19-6/41442/): “And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.” This verse is part of the larger context of the book of Revelation, which is the last book of the New... - [Revelation 19:5](https://biblicaltheology.org.uk/revelation-19/revelation-19-5/41441/): “And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.” Context:The book of Revelation, written by the apostle John, is a prophetic vision that unveils future events related to the end times and the return of Jesus Christ. In Revelation... - [Revelation 19:4](https://biblicaltheology.org.uk/revelation-19/revelation-19-4/41440/): “And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.” Revelation 19:4 is part of a larger passage that describes the scene in heaven after the fall of Babylon, the great harlot, as depicted in Revelation 18. In this verse, we see... - [Revelation 19:3](https://biblicaltheology.org.uk/revelation-19/revelation-19-3/41439/): “And again they said, Alleluia. And her smoke rose up forever and ever.” Context:This verse is part of the description of a scene in the book of Revelation where the apostle John is given a vision of the heavenly worship and the judgment of God upon the wicked. In this particular verse, a great multitude... - [Revelation 19:2](https://biblicaltheology.org.uk/revelation-19/revelation-19-2/41438/): “For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.” Context of Revelation:The book of Revelation is the last book of the Bible and contains apocalyptic visions and messages from Jesus Christ... - [Revelation 18:23](https://biblicaltheology.org.uk/revelation-18/revelation-18-23/41435/) - [Revelation 18:22](https://biblicaltheology.org.uk/revelation-18/revelation-18-22/41434/): “And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee.” Context:The book of Revelation... - [Revelation 20:11](https://biblicaltheology.org.uk/revelation-20/revelation-20-11/41468/): “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.” The Great White Throne:The verse begins by mentioning a “great white throne.” This throne represents the judgment seat of God, where all individuals who... - [Revelation 20:7](https://biblicaltheology.org.uk/revelation-20/revelation-20-7/41464/): “And when the thousand years are expired, Satan shall be loosed out of his prison.” Context:The book of Revelation is a highly symbolic and prophetic book that reveals the events leading up to the return of Jesus Christ and the establishment of His kingdom. In Revelation 20, the chapter focuses on the millennial reign of... - [Revelation 20:5](https://biblicaltheology.org.uk/revelation-20/revelation-20-5/41462/): “But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.” Context of Revelation 20:5: Revelation 20 describes a series of events that occur during the end times, often referred to as the millennial period or the thousand-year reign of Christ. This chapter introduces the binding... - [Revelation 20:4](https://biblicaltheology.org.uk/revelation-20/revelation-20-4/41461/): “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or... - [Revelation 20:1](https://biblicaltheology.org.uk/revelation-20/revelation-20-1/41458/): “And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains visions and prophecies about the end times, the final judgement, and the establishment of... - [Revelation 19:21](https://biblicaltheology.org.uk/revelation-19/revelation-19-21/41457/): “And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.” Context:The book of Revelation is a prophetic book written by the apostle John. It unveils future events and provides a glimpse into the culmination... - [Revelation 19:19](https://biblicaltheology.org.uk/revelation-19/revelation-19-19/41455/): “And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.” Context:Revelation is a book of prophecy written by the Apostle John while he was exiled on the island of Patmos. It contains a series of... - [Revelation 19:18](https://biblicaltheology.org.uk/revelation-19/revelation-19-18/41454/): “That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.” Contextual Setting: Revelation 19 describes the climactic return of Christ... - [Revelation 19:17](https://biblicaltheology.org.uk/revelation-19/revelation-19-17/41453/): “And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;” Context:The book of Revelation is a prophetic and symbolic book written by the apostle John... - [Revelation 19:16](https://biblicaltheology.org.uk/revelation-19/revelation-19-16/41452/): “And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.” Context of Revelation 19:16: Revelation is the last book of the Bible and is known for its apocalyptic imagery and symbolic language. In this chapter, we find the description of the triumphal return of Jesus... - [Revelation 19:15](https://biblicaltheology.org.uk/revelation-19/revelation-19-15/41451/): “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.” Context:The book of Revelation is a prophetic book written by the apostle John while he... - [Revelation 21:11](https://biblicaltheology.org.uk/revelation-21/revelation-21-11/41483/): “Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal.” Revelation 21:11: is part of a larger passage that describes the vision of the new Jerusalem, which is the holy city that comes down from heaven. In this verse, the focus is... - [Revelation 21:10](https://biblicaltheology.org.uk/revelation-21/revelation-21-10/41482/): “And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God.” Context:Revelation is a book of prophecy written by the apostle John under the inspiration of the Holy Spirit. It contains visions and symbolic language that describe... - [Revelation 21:9](https://biblicaltheology.org.uk/revelation-21/revelation-21-9/41481/): “And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.” Context and Background:The book of Revelation, written by the apostle John, is a prophetic vision that provides a... - [Revelation 21:8](https://biblicaltheology.org.uk/revelation-21/revelation-21-8/41480/): “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” This verse is found in the book of Revelation, which is the last book of the Bible and... - [Revelation 21:7](https://biblicaltheology.org.uk/revelation-21/revelation-21-7/41479/): “He that overcometh shall inherit all things; and I will be his God, and he shall be my son.” Context:The book of Revelation is a prophetic book written by the Apostle John while he was exiled on the island of Patmos. It contains visions and messages given to him by Jesus Christ, revealing the future... - [Revelation 21:6](https://biblicaltheology.org.uk/revelation-21/revelation-21-6/41478/): “And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.” Context:The book of Revelation is the last book of the Bible and contains visions and prophecies given to the apostle... - [Revelation 21:4](https://biblicaltheology.org.uk/revelation-21/revelation-21-4/41476/): “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” This verse comes from the Book of Revelation, which is the final book in the New Testament. It is a... - [Revelation 21:3](https://biblicaltheology.org.uk/revelation-21/revelation-21-3/41475/): “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” Context:The book of Revelation is a prophetic book filled with symbolic language and visions... - [Revelation 21:2](https://biblicaltheology.org.uk/revelation-21/revelation-21-2/41474/): “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” This verse is part of the visionary description of the new heaven and the new earth as revealed to the apostle John in the book of Revelation. Let’s explore its key... - [Revelation 21:1](https://biblicaltheology.org.uk/revelation-21/revelation-21-1/41473/): “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.” Context and Background: The book of Revelation, written by the apostle John, is a prophetic vision given to him while he was exiled on the island of Patmos.... - [Revelation 20:12](https://biblicaltheology.org.uk/revelation-20/revelation-20-12/41469/): “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” Context of Revelation 20:12: Revelation 20:12 is part of... - [Revelation 22:2](https://biblicaltheology.org.uk/revelation-22/revelation-22-2/41501/): “In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” Context: The book of Revelation, written by the apostle... - [Revelation 22:1](https://biblicaltheology.org.uk/revelation-22/revelation-22-1/41500/): “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” Contextual Overview: Revelation 22 opens with a continuation of the vision of the New Jerusalem (from chapter 21). John is shown a vivid picture of the eternal state — a... - [Revelation 21:27](https://biblicaltheology.org.uk/revelation-21/revelation-21-27/41499/): “And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.” Contextual Overview: Revelation 21 presents the New Heaven and New Earth, focusing on the New Jerusalem, the eternal dwelling of God with His... - [Revelation 21:25](https://biblicaltheology.org.uk/revelation-21/revelation-21-25/41497/): “And the gates of it shall not be shut at all by day: for there shall be no night there.” This verse is part of the description of the New Jerusalem, the holy city, as depicted in the book of Revelation. It provides a glimpse into the eternal state of the redeemed and the glorious... - [Revelation 21:24](https://biblicaltheology.org.uk/revelation-21/revelation-21-24/41496/): “And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.” Revelation is the last book of the Bible, often referred to as the book of Revelation or the Apocalypse. It was written by the apostle John... - [Revelation 21:23](https://biblicaltheology.org.uk/revelation-21/revelation-21-23/41495/): “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.” Context:In Revelation 21, John describes the new Jerusalem coming down from heaven, prepared as a bride adorned for her husband. This city is... - [Revelation 21:21](https://biblicaltheology.org.uk/revelation-21/revelation-21-21/41493/): “And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.” Context:The book of Revelation is the last book of the Bible and contains apocalyptic visions received by the apostle John. In this particular verse, John describes the... - [Revelation 21:19](https://biblicaltheology.org.uk/revelation-21/revelation-21-19/41491/): “And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald.” In this verse, the apostle John is describing the heavenly city, the New Jerusalem, which is coming down from heaven. He focuses... - [Revelation 21:18](https://biblicaltheology.org.uk/revelation-21/revelation-21-18/41490/): “And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.” Revelation 21:18 is part of the description of the New Jerusalem, the holy city that John sees coming down from heaven in his vision of the end times. This verse specifically focuses on the... - [Revelation 21:16](https://biblicaltheology.org.uk/revelation-21/revelation-21-16/41488/): “And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.” Context: The book of Revelation is the last book of the Bible and contains a series of visions... - [Revelation 21:14](https://biblicaltheology.org.uk/revelation-21/revelation-21-14/41486/): “And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.” Revelation 21:14 is part of the description of the New Jerusalem, the holy city that John sees in a vision towards the end of the book of Revelation. In this verse, the focus is... - [Revelation 21:12](https://biblicaltheology.org.uk/revelation-21/revelation-21-12/41484/): “And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.” Revelation 21:12: is part of the vision that the apostle John received on the island of Patmos. In this vision, John... - [Revelation 22:15](https://biblicaltheology.org.uk/revelation-22/revelation-22-15/41514/): “For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” Context:The book of Revelation is the final book of the Bible and contains a series of visions and prophecies given to the Apostle John. It primarily deals with the end times, the second coming of Christ,... - [Revelation 22:14](https://biblicaltheology.org.uk/revelation-22/revelation-22-14/41513/): “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Context of Revelation:The Book of Revelation is a highly symbolic and prophetic book that reveals the future events concerning the return of Jesus Christ and the establishment of... - [Revelation 22:13](https://biblicaltheology.org.uk/revelation-22/revelation-22-13/41512/): “I am Alpha and Omega, the beginning and the end, the first and the last.” This verse is part of the closing chapter of the book of Revelation, which is the final book of the Bible. The book of Revelation contains a series of visions and prophecies that were given to the Apostle John while... - [Revelation 22:12](https://biblicaltheology.org.uk/revelation-22/revelation-22-12/41511/): “And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” Context:The book of Revelation is the final book in the New Testament and contains a series of visions given to the Apostle John while he was exiled on the island of Patmos. Revelation reveals... - [Revelation 22:11](https://biblicaltheology.org.uk/revelation-22/revelation-22-11/41510/): “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” This verse is found at the conclusion of the book of Revelation, which is the last... - [Revelation 22:10](https://biblicaltheology.org.uk/revelation-22/revelation-22-10/41509/): “And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.” Context:To better understand this verse, let’s consider its context. The Book of Revelation is a highly symbolic and prophetic book written by the apostle John while he was exiled on the island of Patmos.... - [Revelation 22:9](https://biblicaltheology.org.uk/revelation-22/revelation-22-9/41508/): “Then saith he unto me, See thou do it not: for I am thy fellow servant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.” This verse occurs near the end of the book of Revelation, which is the final book of the Bible and contains... - [Revelation 22:7](https://biblicaltheology.org.uk/revelation-22/revelation-22-7/41506/): “Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.” This verse is found in the concluding chapter of the book of Revelation, the final book of the Bible. It is part of the epilogue, where Jesus is revealing His final words and promises to His people. The... - [Revelation 22:6](https://biblicaltheology.org.uk/revelation-22/revelation-22-6/41505/): “And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.” Revelation 22:6 concludes the final chapter of the Book of Revelation, which is the last book of the Bible. This verse... - [Revelation 22:5](https://biblicaltheology.org.uk/revelation-22/revelation-22-5/41504/): “And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.” Context:The book of Revelation, written by the apostle John, is a prophetic vision concerning the end times and the ultimate triumph of God.... - [Revelation 22:4](https://biblicaltheology.org.uk/revelation-22/revelation-22-4/41503/): “And they shall see his face; and his name shall be in their foreheads.” Context:The book of Revelation is a prophetic and symbolic book, often difficult to interpret. It was written by the apostle John while he was exiled on the island of Patmos. In this final chapter, John is describing the New Jerusalem, the... - [Revelation 22:3](https://biblicaltheology.org.uk/revelation-22/revelation-22-3/41502/): “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him.” Context:The book of Revelation is the last book of the Bible and contains apocalyptic visions received by the Apostle John. It reveals the culmination of God’s plan for the... - [Revelation 22:21](https://biblicaltheology.org.uk/revelation-22/revelation-22-21/41520/): “The grace of our Lord Jesus Christ be with you all. Amen.” Context:The book of Revelation is the last book in the Bible, written by the apostle John. It contains visions and prophecies about the future, particularly concerning the second coming of Jesus Christ and the ultimate triumph of God’s kingdom. The Grace of Our... - [Revelation 22:20](https://biblicaltheology.org.uk/revelation-22/revelation-22-20/41519/): “He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.” Revelation 22:20 is the final verse of the Book of Revelation, which is the last book of the New Testament in the Bible. It concludes the apocalyptic vision given to the apostle John on the island of Patmos. This... - [Revelation 22:19](https://biblicaltheology.org.uk/revelation-22/revelation-22-19/41518/): “And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Revelation 22:19 is found in the last chapter of the book... - [Revelation 22:17](https://biblicaltheology.org.uk/revelation-22/revelation-22-17/41516/): “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Context:The book of Revelation is the final book of the Bible and contains a vision given to the Apostle John about the... - [Revelation 22:16](https://biblicaltheology.org.uk/revelation-22/revelation-22-16/41515/): “I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.” Context:To understand the verse better, it’s essential to consider its context within the book of Revelation. The book of Revelation was written by the apostle... - [Hebrews 2:13](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-13/40398/): “And again, I will put my trust in him. And again, Behold I and the children which God hath given me.” Context and Background:The book of Hebrews was written by an unknown author, often attributed to the apostle Paul, although it is not definitively proven. The letter was addressed to Jewish Christians who were facing... - [Philippians 4:16](https://biblicaltheology.org.uk/philippians-4/philippians-4-16/39855/): “For even in Thessalonica ye sent once and again unto my necessity.” Historical and Contextual Background:The book of Philippians was written by the Apostle Paul to the church in Philippi, a city in Macedonia. Paul wrote this letter while he was imprisoned, likely in Rome. The purpose of the letter was to thank the Philippians... - [Philippians 3:1](https://biblicaltheology.org.uk/philippians-3/philippians-3-1/39819/): “Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.” This verse is found in the New Testament book of Philippians, which was written by the apostle Paul. The letter of Philippians is often referred to as one of... - [Philippians 2:19](https://biblicaltheology.org.uk/philippians-2/philippians-2-19/39807/): “But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.” This verse is found in the book of Philippians, which was written by the Apostle Paul while he was imprisoned. In this particular verse, Paul expresses his confidence in... - [Matthew 1:14](https://biblicaltheology.org.uk/matthew-1/matthew-1-14/33504/): “Matthew 1:14 (KJV)” Bible Study: And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;   - [Matthew 1:7](https://biblicaltheology.org.uk/matthew-1/matthew-1-7/33497/): “And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa.” Context:And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; Matthew 1:7 (KJV) In this verse, we encounter a section of the genealogy of Jesus, which highlights the succession of fathers from Solomon to Asa. Understanding the broader context of this... - [Matthew 1:3](https://biblicaltheology.org.uk/matthew-1/matthew-1-3/33493/): “And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram.” Context:Matthew 1:1-17 presents the genealogy of Jesus Christ, tracing His lineage back to Abraham. This genealogy is divided into three sections:from Abraham to David, from David to the Babylonian exile, and from the exile to Jesus. Matthew’s purpose is... - [Hosea 7:10](https://biblicaltheology.org.uk/hosea-7/hosea-7-10/32492/): “And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.” Historical Context:The book of Hosea is a prophetic book in the Old Testament, and Hosea was a prophet who ministered to the northern kingdom of Israel during a time of... - [Hosea 9:2](https://biblicaltheology.org.uk/hosea-9/hosea-9-2/32525/): “The floor and the winepress shall not feed them, and the new wine shall fail in her.” Historical Context: The book of Hosea is one of the prophetic books in the Old Testament, and it was written by the prophet Hosea during a time when Israel was experiencing moral and spiritual decay. The people had... - [Hosea 9:1](https://biblicaltheology.org.uk/hosea-9/hosea-9-1/32524/): “Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.” Historical and Contextual Background:Hosea was a prophet who lived during the 8th century BC, during the divided kingdom of Israel. The book of Hosea contains messages of warning, judgment,... - [Hosea 8:13](https://biblicaltheology.org.uk/hosea-8/hosea-8-13/32522/): “They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.” Background:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea, who... - [Hosea 8:12](https://biblicaltheology.org.uk/hosea-8/hosea-8-12/32521/): “Hosea 8:12 (KJV): I have written to him the great things of my law, but they were counted as a strange thing.” Historical Context: Hosea is one of the twelve minor prophets in the Old Testament. He prophesied to the northern kingdom of Israel during a time of great spiritual and moral decline. The people... - [Hosea 9:13](https://biblicaltheology.org.uk/hosea-9/hosea-9-13/32536/): “Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.” Context:The book of Hosea is a prophetic book in the Old Testament that contains the messages of the prophet Hosea to the people of Israel during a time of spiritual and moral decay. The... - [Hosea 9:11](https://biblicaltheology.org.uk/hosea-9/hosea-9-11/32534/): “As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.” To understand the context of this verse, it is important to have some background information on the book of Hosea. The book of Hosea is one of the prophetic books in the Old... - [Hosea 9:9](https://biblicaltheology.org.uk/hosea-9/hosea-9-9/32532/): “They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.” Historical context:The reference to “the days of Gibeah” refers to an event recorded in Judges 19-20. During that time, a Levite and his concubine traveled through the territory of the tribe of Benjamin... - [Hosea 9:7](https://biblicaltheology.org.uk/hosea-9/hosea-9-7/32530/): “The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.” Historical Context: The book of Hosea is one of the prophetic books in the Old Testament. Hosea was a... - [Hosea 9:6](https://biblicaltheology.org.uk/hosea-9/hosea-9-6/32529/): “For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.” - [Hosea 11:4](https://biblicaltheology.org.uk/hosea-11/hosea-11-4/32558/): “I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.” Historical and Contextual Background:The book of Hosea is one of the prophetic books in the Old Testament. Hosea was a prophet who... - [Hosea 11:3](https://biblicaltheology.org.uk/hosea-11/hosea-11-3/32557/): “I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.” Historical Context:Hosea is one of the twelve minor prophets in the Old Testament and is known for his prophetic ministry to the Northern Kingdom of Israel during a time of spiritual decline. The book of Hosea... - [Hosea 11:2](https://biblicaltheology.org.uk/hosea-11/hosea-11-2/32556/): “As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.” Context:The book of Hosea is one of the prophetic books in the Old Testament. Hosea was a prophet who lived during a time when the northern kingdom of Israel was engulfed in idolatry and disobedience to... - [Hosea 11:1](https://biblicaltheology.org.uk/hosea-11/hosea-11-1/32555/): “When Israel was a child, then I loved him, and called my son out of Egypt.” Historical Context: Hosea was a prophet who ministered in the northern kingdom of Israel during a time of spiritual and moral decline. The book of Hosea contains messages of both judgment and hope, warning the people of the consequences... - [Hosea 10:13](https://biblicaltheology.org.uk/hosea-10/hosea-10-13/32553/): “Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.” 1. Historical Context: The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea. It addresses the unfaithfulness of the... - [Hosea 10:12](https://biblicaltheology.org.uk/hosea-10/hosea-10-12/32552/): “Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you.” This verse comes from the book of Hosea in the Old Testament. Hosea was a prophet who lived during a time of great moral and spiritual... - [Hosea 10:8](https://biblicaltheology.org.uk/hosea-10/hosea-10-8/32548/): “The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.” Context: The book of Hosea is one of the prophetic books of the Old Testament.... - [Hosea 10:3](https://biblicaltheology.org.uk/hosea-10/hosea-10-3/32543/): “For now they shall say, We have no king, because we feared not the Lord; what then should a king do to us?” Certainly! Here’s a Bible study on Verse: “For now they shall say, We have no king, because we feared not the Lord; what then should a king do to us?” (Hosea 10:3,... - [Hosea 10:2](https://biblicaltheology.org.uk/hosea-10/hosea-10-2/32542/): “Hosea 10:2 (KJV): Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.” Historical Context:Hosea was a prophet who ministered in the northern kingdom of Israel during the 8th century B.C. His ministry took place during a time of great spiritual decline and idolatry... - [Hosea 10:1](https://biblicaltheology.org.uk/hosea-10/hosea-10-1/32541/): “Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.” Historical Background:Hosea was a prophet in the Northern Kingdom of Israel during a time of political instability and moral decline.... - [Hosea 9:17](https://biblicaltheology.org.uk/hosea-9/hosea-9-17/32540/): “My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.” Context:The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea. It addresses the spiritual condition of Israel, particularly the Northern Kingdom, and emphasizes God’s judgment and love... - [Hosea 9:15](https://biblicaltheology.org.uk/hosea-9/hosea-9-15/32538/): “All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.” Certainly! Here is a Bible study on Hosea 9:15 (KJV) says: "All their wickedness is in Gilgal: for there... - [Hosea 13:5](https://biblicaltheology.org.uk/hosea-13/hosea-13-5/32585/): “I did know thee in the wilderness, in the land of great drought.” Historical Context: To better understand the verse, it’s important to consider the historical context. The Israelites had been led out of slavery in Egypt by Moses and journeyed through the wilderness for 40 years before entering the Promised Land. During their time... - [Hosea 13:4](https://biblicaltheology.org.uk/hosea-13/hosea-13-4/32584/): “Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.” Context:The book of Hosea is a prophetic book in the Old Testament, and it primarily addresses the Northern Kingdom of Israel during a time of spiritual decline and... - [Hosea 13:3](https://biblicaltheology.org.uk/hosea-13/hosea-13-3/32583/): “Therefore they shall be as the morning cloud and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.” Historical Context:Hosea was a prophet who ministered to the northern kingdom of Israel during a time of great... - [Hosea 13:2](https://biblicaltheology.org.uk/hosea-13/hosea-13-2/32582/): “And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.” Certainly! Here’s a Bible study on Hosea 13:2 (KJV) says, “And now... - [Hosea 13:1](https://biblicaltheology.org.uk/hosea-13/hosea-13-1/32581/): “When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.” Historical Background:The book of Hosea is attributed to the prophet Hosea who prophesied during the reign of various kings in the northern kingdom of Israel. Hosea’s ministry took place in the eighth century B.C., a time when Israel... - [Hosea 12:9](https://biblicaltheology.org.uk/hosea-12/hosea-12-9/32575/): “And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.” Context: The book of Hosea is a prophetic book in the Old Testament that contains messages from God through the prophet Hosea. The book primarily addresses... - [Hosea 12:8](https://biblicaltheology.org.uk/hosea-12/hosea-12-8/32574/): “And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.” Context:The book of Hosea is a prophetic book in the Old Testament. The prophet Hosea was called by God to deliver messages of judgment and restoration to... - [Hosea 12:7](https://biblicaltheology.org.uk/hosea-12/hosea-12-7/32573/): “He is a merchant, the balances of deceit are in his hand: he loveth to oppress.” Context:Hosea is one of the prophetic books in the Old Testament. The prophet Hosea was sent by God to deliver messages to the Israelites, specifically to the northern kingdom of Israel. Throughout the book, Hosea addresses the spiritual unfaithfulness... - [Hosea 12:6](https://biblicaltheology.org.uk/hosea-12/hosea-12-6/32572/): “Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.” Context: Hosea 12:6 is a verse from the book of Hosea in the Old Testament. The book of Hosea is a prophetic book attributed to the prophet Hosea, who lived in the northern kingdom of Israel during a time... - [Hosea 12:3](https://biblicaltheology.org.uk/hosea-12/hosea-12-3/32569/): “He took his brother by the heel in the womb, and by his strength he had power with God” Context:The book of Hosea is one of the prophetic books in the Old Testament. It contains the prophecies of the prophet Hosea, who was called by God to deliver messages to the people of Israel. The... - [Hosea 12:12](https://biblicaltheology.org.uk/hosea-12/hosea-12-12/32566/): “And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.” Context:And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep. Hosea 12:12 (KJV) Hosea 12:12 is a verse found in the Book of... - [Hosea 11:8](https://biblicaltheology.org.uk/hosea-11/hosea-11-8/32562/): “How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.” Historical Context:Hosea was a prophet who ministered to the northern kingdom of Israel during a time of... - [Hosea 14:3](https://biblicaltheology.org.uk/hosea-14/hosea-14-3/32599/): “Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.” In this verse, the prophet Hosea is speaking on behalf of the people of Israel, urging them to turn away from... - [Hosea 14:2](https://biblicaltheology.org.uk/hosea-14/hosea-14-2/32598/): “Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.” Context:The book of Hosea is a prophetic book in the Old Testament, attributed to the prophet Hosea. It contains a series of prophecies and messages from... - [Hosea 14:1](https://biblicaltheology.org.uk/hosea-14/hosea-14-1/32597/): “O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.” Background and Context:The book of Hosea is one of the prophetic books in the Old Testament, and it is attributed to the prophet Hosea. The book contains a series of messages and prophecies from God to the people of Israel,... - [Hosea 13:16](https://biblicaltheology.org.uk/hosea-13/hosea-13-16/32596/): “Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.” Context:The book of Hosea is one of the prophetic books in the Old Testament. Hosea was a prophet who ministered to the... - [Hosea 13:15](https://biblicaltheology.org.uk/hosea-13/hosea-13-15/32595/): “Hosea 13:15 (KJV): Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.” Context:The book of Hosea is a prophetic... - [Hosea 13:13](https://biblicaltheology.org.uk/hosea-13/hosea-13-13/32593/): “Hosea 13:13 (KJV) – The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.” Context:The book of Hosea is a prophetic book in the Old Testament, and it contains the prophecies of the prophet Hosea... - [Hosea 13:12](https://biblicaltheology.org.uk/hosea-13/hosea-13-12/32592/): “The iniquity of Ephraim is bound up; his sin is hid.” Certainly! Here’s a Bible study on Hosea 13:12 (KJV) says, “The iniquity of Ephraim is bound up; his sin is hid.” Historical context:Hosea was a prophet in the northern kingdom of Israel during a time of spiritual decline and idolatry. He was called by... - [Hosea 13:10](https://biblicaltheology.org.uk/hosea-13/hosea-13-10/32590/): “I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?” Historical Context:The book of Hosea is a prophetic book in the Old Testament, and it contains the prophecies and messages of the prophet Hosea to... - [Hosea 13:9](https://biblicaltheology.org.uk/hosea-13/hosea-13-9/32589/): “O Israel, thou hast destroyed thyself; but in me is thine help.” Historical and Contextual Background:The book of Hosea is a prophetic book in the Old Testament and is attributed to the prophet Hosea. It addresses the spiritual condition of the nation of Israel during a period of great moral and spiritual decline. The prophet... - [Hosea 13:7](https://biblicaltheology.org.uk/hosea-13/hosea-13-7/32587/): “Therefore I will be unto them as a lion: as a leopard by the way will I observe them.” Historical Context:The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea. Hosea prophesied during a time when Israel was in a state of spiritual and moral decline. The people... - [Hosea 13:6](https://biblicaltheology.org.uk/hosea-13/hosea-13-6/32586/): “According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea during a time when the nation of Israel was in a state of... - [Joel 1:6](https://biblicaltheology.org.uk/joel-1/joel-1-6/32623/): “For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.” Context:The book of Joel is one of the minor prophets in the Old Testament. Joel prophesied during a time of great national crisis in... - [Joel 1:5](https://biblicaltheology.org.uk/joel-1/joel-1-5/32622/): “Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.” Context:The book of Joel is one of the minor prophets in the Old Testament. The prophet Joel delivered his message to the people of Judah during a time of great... - [Joel 1:4](https://biblicaltheology.org.uk/joel-1/joel-1-4/32621/): “That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. It was written by the prophet Joel, who delivered... - [Joel 1:3](https://biblicaltheology.org.uk/joel-1/joel-1-3/32620/): “Tell ye your children of it, and let your children tell their children, and their children another generation.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. It was written by the prophet Joel during a time of great devastation in Judah, likely around the 9th century BC. The book... - [Joel 1:1](https://biblicaltheology.org.uk/joel-1/joel-1-1/32618/): “The word of the LORD that came to Joel the son of Pethuel.” Background and Context:The book of Joel is one of the minor prophets in the Old Testament. It is named after the prophet Joel, who is the author of this book. However, not much is known about Joel’s personal background or the specific... - [Hosea 14:9](https://biblicaltheology.org.uk/hosea-14/hosea-14-9/32605/): “Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.” Historical Background:Hosea was a prophet in Israel during a time of great spiritual and moral decline. The people had... - [Hosea 14:8](https://biblicaltheology.org.uk/hosea-14/hosea-14-8/32604/): “Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.” Certainly! Here is a Bible study on Hosea 14:8 (KJV) says, “Ephraim shall say, What have I to do any more with idols?... - [Hosea 14:7](https://biblicaltheology.org.uk/hosea-14/hosea-14-7/32603/): “They that dwell under his shadow shall return; they shall revive as the corn and grow as the vine: the scent thereof shall be as the wine of Lebanon.” Historical context:The book of Hosea is a prophetic book in the Old Testament, attributed to the prophet Hosea. It contains a message of judgment, warning, and... - [Hosea 14:6](https://biblicaltheology.org.uk/hosea-14/hosea-14-6/32602/): “His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.” Historical Context:The book of Hosea was written by the prophet Hosea during a time when the northern kingdom of Israel was facing judgment due to its idolatry and unfaithfulness to God. Hosea’s prophecies were a call to... - [Hosea 14:5](https://biblicaltheology.org.uk/hosea-14/hosea-14-5/32601/): “I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.” Historical Context:Hosea was a prophet who ministered to the northern kingdom of Israel during a time of great spiritual and moral decline. The people had turned away from God, indulged in idolatry, and faced... - [Hosea 14:4](https://biblicaltheology.org.uk/hosea-14/hosea-14-4/32600/): “I will heal their backsliding, I will love them freely: for mine anger is turned away from him.” Hosea 14:4 (KJV) says, “I will heal their backsliding, I will love them freely: for mine anger is turned away from him.” Historical Context: The book of Hosea was written by the prophet Hosea in the eighth... - [Joel 1:20](https://biblicaltheology.org.uk/joel-1/joel-1-20/32637/): “The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.” Context and Background:The book of Joel is one of the Minor Prophets in the Old Testament. The prophet Joel delivered a message to the people of Judah during... - [Joel 1:19](https://biblicaltheology.org.uk/joel-1/joel-1-19/32636/): “O Lord, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.” Certainly! Here is a Bible study on Joel 1:19 (KJV) says: “O Lord, to thee will I cry: for the fire hath devoured the pastures of the... - [Joel 1:18](https://biblicaltheology.org.uk/joel-1/joel-1-18/32635/): “How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. Joel prophesied during a time of great devastation caused by a locust plague, which he described as... - [Joel 1:17](https://biblicaltheology.org.uk/joel-1/joel-1-17/32634/): “The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.” Historical Context:The book of Joel is one of the minor prophets in the Old Testament. It is believed that Joel prophesied during the reign of King Joash in Judah, around the 9th century... - [Joel 1:15](https://biblicaltheology.org.uk/joel-1/joel-1-15/32632/): “Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. Joel is addressing the people of Judah during a time of national crisis, likely caused by a locust... - [Joel 1:14](https://biblicaltheology.org.uk/joel-1/joel-1-14/32631/): “Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD.” Historical Context:The book of Joel is one of the Minor Prophets in the Old Testament. It is believed to have been written by the... - [Joel 1:12](https://biblicaltheology.org.uk/joel-1/joel-1-12/32629/): “The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. Joel... - [Joel 1:11](https://biblicaltheology.org.uk/joel-1/joel-1-11/32628/): “Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.” Historical Context:The book of Joel is one of the prophetic books in the Old Testament. The exact time when Joel prophesied is uncertain, but it is generally believed to have... - [Joel 1:10](https://biblicaltheology.org.uk/joel-1/joel-1-10/32627/): “The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.” Historical Context: The book of Joel is one of the Minor Prophets in the Old Testament. It is believed to have been written by the prophet Joel during a time of great devastation in... - [Joel 1:8](https://biblicaltheology.org.uk/joel-1/joel-1-8/32625/): “Lament like a virgin girded with sackcloth for the husband of her youth.” Certainly! Let’s dive into a Bible study on Joel 1:8 in the King James Version (KJV). Joel is one of the Minor Prophets in the Old Testament and his book contains prophecies and messages from God. Here’s the verse in question: The... - [Joel 1:7](https://biblicaltheology.org.uk/joel-1/joel-1-7/32624/): “He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.” Context:The book of Joel is one of the minor prophets in the Old Testament. The prophet Joel delivered his message to the people of Judah during a time... - [Joel 2:21](https://biblicaltheology.org.uk/joel-2/joel-2-21/32658/): “Fear not, O land; be glad and rejoice: for the LORD will do great things.” Context and Background:The book of Joel is one of the minor prophets in the Old Testament. It was written by the prophet Joel, and its primary theme revolves around the impending judgment of God and the call to repentance. The... - [Joel 2:19](https://biblicaltheology.org.uk/joel-2/joel-2-19/32656/): “Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen” Context:The book of Joel is one of the twelve minor prophets in the Old Testament. Joel prophesies... - [Joel 2:18](https://biblicaltheology.org.uk/joel-2/joel-2-18/32655/): “Then will the LORD be jealous for his land, and pity his people.” Context:The book of Joel is one of the twelve minor prophets in the Old Testament. The prophet Joel delivered a message from God to the people of Judah, urging them to repent and return to the Lord. The book emphasizes the theme... - [Joel 2:15](https://biblicaltheology.org.uk/joel-2/joel-2-15/32652/): “Blow the trumpet in Zion, sanctify a fast, call a solemn assembly” Context:The book of Joel is one of the Minor Prophets in the Old Testament. Joel prophesied during a time when the land of Judah was experiencing a devastating locust plague and drought. He called the people to repentance and encouraged them to turn... - [Joel 2:14](https://biblicaltheology.org.uk/joel-2/joel-2-14/32651/): “Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?” Historical Context:The book of Joel is a prophetic book found in the Old Testament. The exact date of the book’s writing is uncertain, but it was likely composed... - [Joel 2:13](https://biblicaltheology.org.uk/joel-2/joel-2-13/32650/): “And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.” Context:This verse is taken from the Book of Joel in the Old Testament. The prophet Joel delivered a message from God... - [Joel 2:10](https://biblicaltheology.org.uk/joel-2/joel-2-10/32647/): “The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining.” Historical Context:The book of Joel is one of the prophetic books in the Old Testament. It was written by the prophet Joel, who delivered his message to the southern kingdom... - [Joel 2:4](https://biblicaltheology.org.uk/joel-2/joel-2-4/32641/): “The appearance of them is as the appearance of horses; and as horsemen, so shall they run.” Historical Context:The book of Joel was likely written during a time of great crisis and calamity in Israel. The nation had experienced a devastating locust plague, which Joel interprets as a sign of God’s judgment. He uses the... - [Joel 2:3](https://biblicaltheology.org.uk/joel-2/joel-2-3/32640/): “A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.” Certainly! Let’s delve into a Bible study on Joel 2:3, which is written in the King James Version: Sentence continues… Joel 2:3... - [Joel 2:2](https://biblicaltheology.org.uk/joel-2/joel-2-2/32639/): “A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.” Context:The book of Joel is one... - [Joel 3:7](https://biblicaltheology.org.uk/joel-3/joel-3-7/32676/): “Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head” Context: The book of Joel is one of the Minor Prophets in the Old Testament. It contains prophecies and messages from God to the people of Judah. The specific verse, Joel 3:7,... - [Joel 3:3](https://biblicaltheology.org.uk/joel-3/joel-3-3/32672/): “And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. It was written by the prophet Joel and focuses on the theme of God’s judgment... - [Joel 3:2](https://biblicaltheology.org.uk/joel-3/joel-3-2/32671/): “I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.” Certainly! Here is a Bible study on Verse: “I will also gather all nations,... - [Joel 3:1](https://biblicaltheology.org.uk/joel-3/joel-3-1/32670/): “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,” Context:Before diving into Joel 3:1, it’s important to understand the context of the book of Joel. Joel is one of the twelve minor prophets in the Old Testament, and his prophetic message is primarily focused... - [Joel 2:32](https://biblicaltheology.org.uk/joel-2/joel-2-32/32669/): “And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.” Context and Background:Joel was one of the minor prophets in the Old... - [Joel 2:31](https://biblicaltheology.org.uk/joel-2/joel-2-31/32668/): “The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come.” 1. Context: The book of Joel is one of the minor prophets in the Old Testament. It was written to the people of Judah during a time of devastation caused by a locust... - [Joel 2:30](https://biblicaltheology.org.uk/joel-2/joel-2-30/32667/): “And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.” Context:To understand the significance of Joel 2:30, it is essential to consider its broader context. The book of Joel is one of the Minor Prophets in the Old Testament. Joel prophesied to the southern kingdom of... - [Joel 2:28](https://biblicaltheology.org.uk/joel-2/joel-2-28/32665/): “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions” Context and Background:The book of Joel is one of the minor prophets in the Old Testament. Joel delivered... - [Joel 2:27](https://biblicaltheology.org.uk/joel-2/joel-2-27/32664/): “And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and none else: and my people shall never be ashamed.” 1. Historical Context: The book of Joel is one of the prophetic books in the Old Testament. It was written by the prophet Joel, who... - [Joel 2:26](https://biblicaltheology.org.uk/joel-2/joel-2-26/32663/): “And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.” 1. Historical Context: The book of Joel is one of the minor prophets in the Old Testament. It is set during a time of... - [Joel 2:24](https://biblicaltheology.org.uk/joel-2/joel-2-24/32661/): “And the floors shall be full of wheat, and the fats shall overflow with wine and oil.” Historical Context: The book of Joel is one of the Minor Prophets in the Old Testament. It is believed to have been written by the prophet Joel, who ministered to the southern kingdom of Judah during a time... - [Joel 2:22](https://biblicaltheology.org.uk/joel-2/joel-2-22/32659/): “Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. Joel prophesied during a time of national crisis, when... - [Amos 1:13](https://biblicaltheology.org.uk/amos-1/amos-1-13/32703/): “Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border: Amos 1:13 (KJV)” Context:The book of Amos is one of the prophetic books in the... - [Amos 1:12](https://biblicaltheology.org.uk/amos-1/amos-1-12/32702/): “But I will send a fire upon Teman, which shall devour the palaces of Bozrah.” Amos 1:12 (KJV) says: But I will send a fire upon Teman, which shall devour the palaces of Bozrah. Historical and Contextual Background: The book of Amos is found in the Old Testament and is attributed to the prophet Amos.... - [Amos 1:11](https://biblicaltheology.org.uk/amos-1/amos-1-11/32701/): “Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever: Amos 1:11 (KJV)” Context and Background:Amos was... - [Amos 1:8](https://biblicaltheology.org.uk/amos-1/amos-1-8/32698/): “And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.” Context and Background:The book of Amos is one of the prophetic books in the Old Testament. Amos was... - [Amos 1:7](https://biblicaltheology.org.uk/amos-1/amos-1-7/32697/): “But I will send a fire on the wall of Gaza, which shall devour the palaces thereof.” Amos 1:7 (KJV): “But I will send a fire on the wall of Gaza, which shall devour the palaces thereof.” Context and Background:Amos was a prophet who lived in the 8th century BCE and was called by God... - [Amos 1:6](https://biblicaltheology.org.uk/amos-1/amos-1-6/32696/): “Thus saith the Lord; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom.” Context:The book of Amos is a prophetic book in the Old Testament. Amos was a shepherd and fig-tree farmer who received... - [Amos 1:3](https://biblicaltheology.org.uk/amos-1/amos-1-3/32693/): “Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron: Amos 1:3 (KJV)” Context:The book of Amos is one of the prophetic books in the Old Testament. It contains the prophecies of Amos, who was... - [Amos 1:1](https://biblicaltheology.org.uk/amos-1/amos-1-1/32691/): “The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.” Historical Context:Amos lived during the 8th century BCE, a time of relative prosperity... - [Joel 3:18](https://biblicaltheology.org.uk/joel-3/joel-3-18/32687/): “And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.” Context:The book... - [Joel 3:15](https://biblicaltheology.org.uk/joel-3/joel-3-15/32684/): “The sun and the moon shall be darkened, and the stars shall withdraw their shining.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. Joel prophesied to the southern kingdom of Judah, particularly during a time of agricultural devastation caused by a locust plague. However, his prophecies extend beyond the... - [Joel 3:14](https://biblicaltheology.org.uk/joel-3/joel-3-14/32683/): “Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision.” Context:The book of Joel is one of the twelve minor prophets in the Old Testament. It contains prophecies regarding the Day of the Lord, a time of judgment and restoration. Joel 3 specifically speaks about... - [Ezekiel 48:34](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-34/32023/): At the West side foure thousand and fiue hundred, with their three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. Ezekiel 48:34 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and prophecies given to the prophet Ezekiel during the Babylonian captivity... - [Ezekiel 48:30](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-30/32019/): And these are the goings out of the citie, on the North side foure thousand and fiue hundred measures. Ezekiel 48:30 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. In chapter 48, Ezekiel receives a vision of the future division of the land among the twelve tribes of Israel when... - [Job 19:20](https://biblicaltheology.org.uk/job-19/job-19-20/23225/): My bone cleaueth to my skinne, and to my flesh, and I am escaped with the skinne of my teeth. Job 19:20 (KJV) Context: The book of Job is a profound exploration of the problem of suffering. Job, a righteous man, undergoes extreme trials and tribulations, losing his wealth, health, and even his children. In... - [Job 19:17](https://biblicaltheology.org.uk/job-19/job-19-17/23222/): My breath is strange to my wife, though I entreated for the childrens sake of mine owne body. Job 19:17 (KJV) Job 19:17 is a verse from the Book of Job, one of the wisdom books of the Old Testament. The Book of Job presents a poetic account of a righteous man named Job who... - [Job 19:16](https://biblicaltheology.org.uk/job-19/job-19-16/23220/): I called my seruant, and he gaue me no answere: I intreated him with my mouth. Job 19:16 (KJV) The verse sits within the larger narrative of Job, a man described at the outset as righteous and blameless. God permits Satan to test Job by stripping him of wealth, health, and children, and the book... - [Job 19:12](https://biblicaltheology.org.uk/job-19/job-19-12/23215/): His troupes come together, and raise vp their way against me, and encampe round about my tabernacle. Job 19:12 (KJV) In this passage Job voices a profound sense of persecution and sorrow. He declares, “He hath kindled his wrath against me, and he counteth me unto him as one of his enemies,” and adds, “My... - [Hebrews 10:5](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-5/40546/): Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared mee: Hebrews 10:5 (KJV) Context: The book of Hebrews is an epistle written to Jewish Christians, emphasizing the superiority of Christ and the new covenant established through Him. The author highlights how Jesus fulfilled... - [Hebrews 9:21](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-21/40534/): Moreouer, hee sprinkled with blood both the Tabernacle, and all the vessels of the Ministery. Hebrews 9:21 (KJV) Hebrews 9:21 belongs to the broader argument of Hebrews chapter 9, where the author sets the Old Covenant against the New Covenant. The passage highlights the essential role of blood in the purification and sanctification of the... - [Hebrews 9:20](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-20/40533/): Saying, This is the blood of the Testament which God hath enioyned vnto you. Hebrews 9:20 (KJV) The Book of Hebrews was addressed to Jewish believers in Christ who were enduring persecution and were tempted to return to the old rites of Judaism. The author repeatedly stresses the superiority of Christ and the New Covenant... - [Hebrews 9:17](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-17/40530/): For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testatour liueth. Hebrews 9:17 (KJV) For where a testament is, there must also of necessity be the death of the testator. Context and Background: The book of Hebrews was written to Jewish Christians who were... - [Hebrews 9:8](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-8/40521/): The holy Ghost this signifying, that the way into the Holiest of all, was not yet made manifest, while as the first Tabernacle was yet standing: Hebrews 9:8 (KJV) Hebrews 9:8 is found in the New Testament book of Hebrews and forms part of a larger passage that contrasts the earthly tabernacle with the heavenly... - [Daniel 1:10](https://biblicaltheology.org.uk/daniel-1/daniel-1-10/32060/): And the Prince of the Eunuches said vnto Daniel, I feare my lord the king, who hath appointed your meat, and your drinke: for why should he see your faces worse liking then the children which are of your sort? then shall yee make mee indanger my head to the King. Daniel 1:10 (KJV) Context:... - [Daniel 1:9](https://biblicaltheology.org.uk/daniel-1/daniel-1-9/32059/): Now God had brought Daniel into fauour and tender loue with the Prince of the Eunuches. Daniel 1:9 (KJV) The book of Daniel opens with the Babylonian captivity of Israel. Daniel and his friends were among the young men of Israel taken captive and brought to Babylon, and in Daniel 1 they were chosen to... - [Daniel 1:4](https://biblicaltheology.org.uk/daniel-1/daniel-1-4/32054/): Children in whom was no blemish, but well fauoured, and skilfull in all wisedome, and cunning in knowledge, and vnderstanding science, and such as had abilitie in them to stand in the Kings palace, and whom they might teach the learning, and the tongue of the Caldeans. Daniel 1:4 (KJV) Now the king commanded to... - [Job 19:28](https://biblicaltheology.org.uk/job-19/job-19-28/23237/): But ye should say, Why persecute we him? seeing the root of the matter is found in me. Job 19:28 (KJV) In this verse Job is responding to the friends who have repeatedly accused him of hidden sin and have questioned his integrity throughout the book of Job. He urges them to reconsider their treatment... - [Job 19:24](https://biblicaltheology.org.uk/job-19/job-19-24/23231/): That they were grauen with an iron pen and lead, in the rocke for euer. Job 19:24 (KJV) The book of Job belongs to the wisdom literature of the Old Testament and wrestles with the problem of suffering while probing the nature of God’s justice. Job is introduced as a man of integrity who endures... - [Job 19:23](https://biblicaltheology.org.uk/job-19/job-19-23/23230/): Oh that my wordes were now written, oh that they were printed in a booke! Job 19:23 (KJV) Context: The book of Job is a poetic and philosophical exploration of suffering, faith, and the nature of God. In this verse Job expresses a deep longing for his words and experiences to be recorded in a... - [Job 19:22](https://biblicaltheology.org.uk/job-19/job-19-22/23228/): Why doe ye persecute me as God, and are not satisfied with my flesh? Job 19:22 (KJV) This verse is part of Job’s lamentation during his severe suffering and affliction. To understand its context we must look at the surrounding verses and the overall narrative of the Book of Job. The book is a poetic... - [Job 19:21](https://biblicaltheology.org.uk/job-19/job-19-21/23227/): Haue pity vpon me, haue pitie vpon me, O ye my friends; for the hand of God hath touched me. Job 19:21 (KJV) The book of Job is a profound exploration of human suffering, divine justice, and providence. Job, a man described as blameless and upright, endures the loss of his children, his wealth, and... - [Hebrews 10:22](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-22/40563/): Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water. Hebrews 10:22 (KJV) Context: The Book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn back to Judaism. The author... - [Hebrews 10:13](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-13/40554/): From henceforth expecting till his enemies be made his footstoole. Hebrews 10:13 (KJV) Hebrews 9:26 states, ‘But now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.’ In the preceding verses (Hebrews 10:11-12), the author discusses how the Old Testament priests would offer sacrifices repeatedly,... - [Daniel 2:5](https://biblicaltheology.org.uk/daniel-2/daniel-2-5/32076/): The King answered, and said to the Caldeans, The thing is gone from mee: if ye will not make knowen vnto me the dreame, with the interpretation thereof, yee shall be cut in pieces, and your houses shalbe made a dunghill. Daniel 2:5 (KJV) In this verse we see King Nebuchadnezzar’s response to the Chaldeans—wise... - [Daniel 2:2](https://biblicaltheology.org.uk/daniel-2/daniel-2-2/32073/): Then the King commanded to call the Magicians, and the Astrologers, and the Sorcerers, and the Caldeans, for to shew the King his dreames: so they came and stood before the king. Daniel 2:2 (KJV) In this verse, we see King Nebuchadnezzar of Babylon ordering his wise men to interpret a dream that troubled him.... - [Daniel 1:20](https://biblicaltheology.org.uk/daniel-1/daniel-1-20/32070/): And in all matters of wisedome and vnderstanding that the king enquired of them, hee found them ten times better then all the Magicians and Astrologers that were in all his Realme. Daniel 1:20 (KJV) “And these four young men grew in wisdom, and in knowledge, and in discretion, like the king’s counselors; the king... - [Daniel 1:18](https://biblicaltheology.org.uk/daniel-1/daniel-1-18/32068/): Now at the end of the dayes that the King had said he should bring them in, then the Prince of the Eunuches brought them in before Nebuchadnezzar. Daniel 1:18 (KJV) This verse is part of the larger narrative found in the book of Daniel, which is set during the Babylonian exile when the Israelites... - [Daniel 1:14](https://biblicaltheology.org.uk/daniel-1/daniel-1-14/32064/): So hee consented to them in this matter, and proued them ten dayes. Daniel 1:14 (KJV) The book of Daniel begins with the account of the Babylonian king Nebuchadnezzar besieging Jerusalem and taking captives from the royal family and nobility of Israel. Daniel and his friends Hananiah, Mishael, and Azariah (also known as Shadrach, Meshach,... - [Daniel 1:11](https://biblicaltheology.org.uk/daniel-1/daniel-1-11/32061/): Then said Daniel to Melzar, whom the Prince of the Eunuches had set ouer Daniel, Hananiah, Mishael, and Azariah, Daniel 1:11 (KJV) Context: Daniel 1 tells the story of Daniel and his three friends, Hananiah, Mishael, and Azariah, who were taken captive from Judah to Babylon during the reign of King Nebuchadnezzar. These young men... - [Job 20:19](https://biblicaltheology.org.uk/job-20/job-20-19/23264/): Because hee hath oppressed, and hath forsaken the poore; because he hath violently taken away an house which he builded not: Job 20:19 (KJV) The verse is spoken by Zophar the Naamathite, one of Job’s three friends, in his response to Job’s lament. Zophar, like Eliphaz and Bildad, assumes that Job’s intense suffering must be... - [Job 20:10](https://biblicaltheology.org.uk/job-20/job-20-10/23252/): His children shall seeke to please the poore, and his hands shall restore their goods. Job 20:10 (KJV) “His children shall seek to please the poor, and his hands shall restore their goods.” This verse is spoken by Zophar, one of Job’s friends, as he attempts to explain the cause of Job’s suffering. Zophar argues... - [Job 20:7](https://biblicaltheology.org.uk/job-20/job-20-7/23248/): Yet he shall perish for euer, like his owne doung: they which haue seene him, shall say, Where is he? Job 20:7 (KJV) This verse is part of the response of Job’s friend Zophar, one of the three friends who came to comfort Job in his suffering. Zophar’s words are aimed at describing the fate... - [Job 20:4](https://biblicaltheology.org.uk/job-20/job-20-4/23243/): Knowest thou not this of old, since man was placed vpon earth, Job 20:4 (KJV) Knowest thou not this of old, since man was placed upon earth, Job 20:4 (KJV) The book of Job is a poetic and philosophical exploration of suffering and the human condition. Job, a righteous man, endures great affliction and engages... - [Job 20:3](https://biblicaltheology.org.uk/job-20/job-20-3/23242/): I haue heard the checke of my reproach, and the spirit of my vnderstanding causeth me to answere. Job 20:3 (KJV) The line is often cited in connection with Zophar, one of Job’s three friends, yet the exact wording does not appear in the King James Version or any standard translation; it should be regarded... - [Job 20:2](https://biblicaltheology.org.uk/job-20/job-20-2/23241/): Therefore doe my thoughts cause mee to answere, and for this I make haste. Job 20:2 (KJV) The book of Job is a profound exploration of human suffering and the mystery of God’s sovereignty. Job is introduced as a righteous man who experiences the loss of his children, his wealth, and his health. In response... - [Hebrews 11:19](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-19/40599/): Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure. Hebrews 11:19 (KJV) “By faith Abraham, when he was tried, offered up Isaac; and he that had received the promises offered up his only begotten son.” Hebrews 11 is often referred to as... - [Hebrews 11:18](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-18/40598/): Of whom it was said, That, in Isaac shall thy seed be called: Hebrews 11:18 (KJV) This verse is part of the larger passage in Hebrews 11, often referred to as the “Hall of Faith” or the “Faith Chapter.” In this chapter, the author of Hebrews highlights various heroes of faith from the Old Testament... - [Hebrews 11:16](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-16/40596/): But now they desire a better countrey, that is, an heauenly: wherefore God is not ashamed to bee called their God: for he hath prepared for thē a city. Hebrews 11:16 (KJV) Hebrews 11 is often referred to as the “Hall of Faith” chapter because it highlights the faith of various Old Testament figures. In... - [Hebrews 11:15](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-15/40595/): And truly if they had been mindfull of that countrey, from whence they came out, they might haue had opportunitie to haue returned: Hebrews 11:15 (KJV) “Now faith is the substance of things hoped for, the evidence of things not seen.” Context: Hebrews 11 is commonly called the “faith chapter” or the “hall of faith.”... - [Daniel 2:15](https://biblicaltheology.org.uk/daniel-2/daniel-2-15/32086/): Hee answered and said to Arioch the Kings captaine, Why is the decree so hastie from the King? Then Arioch made the thing knowen to Daniel. Daniel 2:15 (KJV) In Daniel 2 the Babylonian king Nebuchadnezzar experienced a disturbing dream and demanded that his wise men not only interpret the dream but also recount its... - [Daniel 2:13](https://biblicaltheology.org.uk/daniel-2/daniel-2-13/32084/): And the decree went foorth that the wise men should be slaine, and they sought Daniel and his fellowes to be slaine. Daniel 2:13 (KJV) Context: The book of Daniel is set during the time when the Israelites were in exile in Babylon. King Nebuchadnezzar of Babylon had a troubling dream, and he called upon... - [Daniel 2:12](https://biblicaltheology.org.uk/daniel-2/daniel-2-12/32083/): For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. Daniel 2:12 (KJV) Context: To grasp the significance of Daniel 2:12 it is essential to view the surrounding narrative of Daniel chapter 2. In this chapter King Nebuchadnezzar of Babylon experiences a disturbing dream that... - [Daniel 2:7](https://biblicaltheology.org.uk/daniel-2/daniel-2-7/32078/): They answered againe, and said, Let the King tell his seruants the dreame, and we will shew the interpretation of it. Daniel 2:7 (KJV) This verse belongs to the dramatic narrative of King Nebuchadnezzar’s troubling dream and its eventual interpretation by Daniel. In Daniel 2 the Babylonian king summons his magicians, sorcerers, astrologers, and other... - [Job 21:6](https://biblicaltheology.org.uk/job-21/job-21-6/23285/): Euen when I remember, I am afraid, and trembling taketh holde on my flesh. Job 21:6 (KJV) Job 21:6 is spoken by Job in the midst of his profound suffering, after he has lost his children, his wealth, and his health. In this brief utterance he declares that even the act of remembering provokes fear,... - [Job 21:2](https://biblicaltheology.org.uk/job-21/job-21-2/23279/): Heare diligently my speech, and let this be your consolations. Job 21:2 (KJV) The book of Job is a profound exploration of human suffering. A righteous man, Job, endures intense loss and pain while his friends come to comfort him. Their well‑meaning attempts are misguided, as they assume his suffering must be a punishment for... - [Job 20:21](https://biblicaltheology.org.uk/job-20/job-20-21/23267/): There shall none of his meat be left, therefore shall no man looke for his goods. Job 20:21 (KJV) The book of Job tells the story of a man named Job who faced immense suffering and loss. Job’s friends come to offer their explanations for his troubles, believing that suffering is a direct consequence of... - [Job 20:20](https://biblicaltheology.org.uk/job-20/job-20-20/23266/): Surely he shall not feele quietnesse in his belly, hee shall not saue of that which he desired. Job 20:20 (KJV) In this verse Zophar, one of Job’s friends, speaks on behalf of the traditional view of divine justice that was common in ancient Israel. He points to the inevitable exposure of a wicked person’s... - [Hebrews 11:21](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-21/40601/): By faith Iacob when hee was a dying, blessed both the sonnes of Ioseph, and worshipped leaning vpon the top of his staffe. Hebrews 11:21 (KJV) By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. Hebrews 11: 21 (KJV) Hebrews 11... - [Daniel 2:16](https://biblicaltheology.org.uk/daniel-2/daniel-2-16/32087/): Then Daniel went in and desired of the King, that hee would giue him time, and that he would shew the king the interpretation. Daniel 2:16 (KJV) The narrative of Daniel 2 records King Nebuchadnezzar’s troubling dream and his demand that the wise men not only interpret the dream but also disclose its content. The... - [Job 21:15](https://biblicaltheology.org.uk/job-21/job-21-15/23297/): What is the Almightie, that wee should serue him? and what profite should we haue, if we pray vnto him? Job 21:15 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, the central character, is a righteous man who undergoes immense suffering and... - [Hebrews 11:26](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-26/40606/): Esteeming the reproch of Christ greater riches then the treasures in Egypt: for he had respect vnto the recompense of the reward. Hebrews 11:26 (KJV) Hebrews 11 is commonly called the “Hall of Faith” because it records the faith of many Old Testament heroes. The author presents these examples to encourage and inspire believers to... - [Hebrews 11:25](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-25/40605/): Chusing rather to suffer affliction with the people of God, then to enioy the pleasures of sinne for a season: Hebrews 11:25 (KJV) By faith Moses, when he was grown, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the pleasures of... - [Hebrews 11:24](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-24/40604/): By faith Moses when hee was come to yeeres, refused to bee called the sonne of Pharaohs daughter, Hebrews 11:24 (KJV) Context: The book of Hebrews was written to encourage Jewish Christians who were facing persecution and were tempted to return to their former Jewish practices. The author emphasizes the superiority of Christ and the... - [Hebrews 11:23](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-23/40603/): By faith; Moses when hee was borne was hid three moneths of his parents, because they saw he was a proper childe, and they not afraid of the Kings commandement. Hebrews 11:23 (KJV) The Book of Hebrews is a letter written to Jewish believers, encouraging them to persevere in their faith in Jesus Christ. The... - [Daniel 2:27](https://biblicaltheology.org.uk/daniel-2/daniel-2-27/32098/): Daniel answered in the presence of the King, and said, The secret which the King hath demanded, cannot the wise men, the astrologians, the magicians, þ southsaiers shew vnto the king: Daniel 2:27 (KJV) In this chapter King Nebuchadnezzar of Babylon had a troubling dream that greatly disturbed him. He called his wise men, astrologers,... - [Daniel 2:24](https://biblicaltheology.org.uk/daniel-2/daniel-2-24/32095/): Therefore Daniel went in vnto Arioch whom the king had ordained to destroy the wise men of Babylon: he went and said thus vnto him, Destroy not the wise men of Babylon: bring me in before the king, and I will shew vnto the king the interpretation. Daniel 2:24 (KJV) In the broader narrative, King... - [Daniel 2:19](https://biblicaltheology.org.uk/daniel-2/daniel-2-19/32090/): Then was the secret reuealed vnto Daniel in a night vision: then Daniel blessed the God of heauen. Daniel 2:19 (KJV) Let’s dive into a Bible study on Daniel 2, using the King James Version (KJV) translation. Daniel 2:19 is a verse within the story of Daniel interpreting King Nebuchadnezzar’s dream, and to grasp its... - [Daniel 2:18](https://biblicaltheology.org.uk/daniel-2/daniel-2-18/32089/): That they would desire mercies of the God of heauen concerning this secret, that Daniel and his fellowes should not perish with the rest of the Wise men of Babylon. Daniel 2:18 (KJV) In the book of Daniel, King Nebuchadnezzar of Babylon had a troubling dream and demanded that his wise men not only interpret... - [Job 21:23](https://biblicaltheology.org.uk/job-21/job-21-23/23307/): One dieth in his full strength, being wholly at ease and quiet. Job 21:23 (KJV) In this verse Job is speaking in the midst of his suffering, engaging in a dialogue with his friends who are trying to understand the reasons behind his afflictions. Throughout the Book of Job he expresses anguish and wrestles with... - [Job 21:19](https://biblicaltheology.org.uk/job-21/job-21-19/23302/): God layeth vp his iniquitie for his children: he rewardeth him, and he shall know it. Job 21:19 (KJV) In this verse Job observes that the wicked often live prosperous, carefree lives, seemingly escaping immediate accountability for their deeds. The statement appears within Job’s dialogue with his friends as they wrestle with the problem of... - [Job 21:18](https://biblicaltheology.org.uk/job-21/job-21-18/23301/): They are as stubble before the winde, and as chaffe that the storme carieth away. Job 21:18 (KJV) The book of Job explores the problem of human suffering and the question of why the righteous suffer while the wicked often seem to prosper. Job, a righteous man, experiences great suffering and loss, leading him to... - [Job 21:17](https://biblicaltheology.org.uk/job-21/job-21-17/23300/): How oft is the candle of the wicked put out? and how oft commeth their destruction vpon them? God distributeth sorrowes in his anger. Job 21:17 (KJV) how oft cometh their destruction upon them! God distributeth sorrows in his anger. Job 21:17 (KJV) The book of Job is renowned for its exploration of the problem... - [Hebrews 12:12](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-12/40632/): Wherefore lift vp the handes which hang downe, and the feeble knees. Hebrews 12:12 (KJV) Hebrews 12 is a chapter that encourages believers to persevere in their faith despite challenges and hardships. It draws upon the imagery of a race, urging Christians to run with endurance and fix their eyes on Jesus, the ultimate example... - [Hebrews 12:9](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-9/40629/): Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue? Hebrews 12:9 (KJV) The book of Hebrews is an epistle addressed to Jewish Christians, written to demonstrate the superiority of Christ over the old... - [Hebrews 12:5](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-5/40625/): And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him. Hebrews 12:5 (KJV) Hebrews is an epistle written by an unknown author to Jewish Christians, emphasizing the superiority of Jesus Christ and urging believers... - [Hebrews 11:28](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-28/40608/): Through faith he kept the Passeouer, and the sprinkling of blood, lest he that destroyed the first borne, should touch them. Hebrews 11:28 (KJV) Hebrews 11 presents a gallery of Old‑Testament figures whose lives were marked by steadfast trust in God. Verse 28 points to the collective faith of the Israelites during the Exodus, specifically... - [Daniel 2:40](https://biblicaltheology.org.uk/daniel-2/daniel-2-40/32111/): And the fourth kingdome shall be strong as yron: forasmuch as yron breaketh in pieces and subdueth all things; and as yron that breaketh all these, shall it breake in pieces and bruise. Daniel 2:40 (KJV) Let us study Daniel 2:40 from the King James Version. This verse is part of Daniel’s interpretation of King... - [Daniel 2:33](https://biblicaltheology.org.uk/daniel-2/daniel-2-33/32104/): His legs of yron, his feete part of yron, and part of clay. Daniel 2:33 (KJV) In order to understand the significance of this verse, we must examine the broader context of Daniel 2:31‑45, where King Nebuchadnezzar’s dream of a great statue is recorded. The statue is composed of different materials, each symbolizing a successive... - [Daniel 2:32](https://biblicaltheology.org.uk/daniel-2/daniel-2-32/32103/): This images head was of fine gold, his breast and his armes of siluer, his belly and his thighes of brasse: Daniel 2:32 (KJV) In Daniel chapter 2 King Nebuchadnezzar of Babylon receives a troubling dream and summons his wise men and astrologers to both interpret the dream and reveal its content. When they are... - [Daniel 2:28](https://biblicaltheology.org.uk/daniel-2/daniel-2-28/32099/): But there is a God in heauen that reuealeth secrets, and maketh knowen to the king Nebuchad-nezzar, what shalbe in the latter dayes. Thy dreame, and the visions of thy head vpon thy bed, are these. Daniel 2:28 (KJV) In the book of Daniel, King Nebuchadnezzar of Babylon experienced a disturbing dream that troubled his... - [Job 21:30](https://biblicaltheology.org.uk/job-21/job-21-30/23316/): That the wicked is reserued to the day of destruction; they shall bee brought foorth to the day of wrath. Job 21:30 (KJV) “For the wicked is reserved to the day of destruction; they shall be brought forth to the day of wrath.” This verse is part of Job’s response to his friends who were... - [Job 21:29](https://biblicaltheology.org.uk/job-21/job-21-29/23314/): Haue ye not asked them that goe by the way? and doe ye not know their tokens? Job 21:29 (KJV) Throughout the book of Job, Job is enduring great suffering and loss. His friends come to console him, but they mistakenly assume that Job must have committed some grave sin to deserve such punishment from... - [Job 21:28](https://biblicaltheology.org.uk/job-21/job-21-28/23313/): For ye say, Where is the house of the prince? and where are the dwelling places of the wicked? Job 21:28 (KJV) “For the wicked are at rest, and have no anxiety.” (Job 21:28, KJV) This verse is part of Job’s response to his friends who argued that the wicked will ultimately be punished and... - [Job 21:27](https://biblicaltheology.org.uk/job-21/job-21-27/23312/): Behold, I know your thoughts, and the deuices which yee wrongfully imagine against me. Job 21:27 (KJV) Job is a book in the Old Testament that explores the theme of suffering and the human experience in the face of adversity. The central figure of the book is Job, a righteous man who undergoes immense suffering,... - [Hebrews 12:21](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-21/40641/): And so terrible was the sight, that Moses sayde, I exceedingly feare, and quake. Hebrews 12:21 (KJV) The Letter to the Hebrews was addressed to Jewish Christians who were enduring persecution and were tempted to revert to their former religious practices. Its author repeatedly stresses the superiority of Christ and the new covenant over the... - [Hebrews 12:19](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-19/40639/): And the sound of a trumpet, and the voyce of wordes, which voyce they that heard, entreated that the word should not bee spoken to them any more. Hebrews 12:19 (KJV) And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken... - [Hebrews 12:17](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-17/40637/): For yee know how that afterward when hee would haue inherited the blessing, hee was reiected: for hee found no place of repentance, though he sought it carefully with teares. Hebrews 12:17 (KJV) The verse points to the story of Esau and highlights the consequences of his actions. To grasp its meaning fully, it helps... - [Hebrews 12:13](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-13/40633/): And make straight paths for your feete, lest that which is lame bee turned out of the way, but let it rather bee healed. Hebrews 12:13 (KJV) The book of Hebrews is a letter written to Jewish Christians who were facing persecution and considering a return to Judaism. The author encourages them to persevere in... - [Daniel 3:7](https://biblicaltheology.org.uk/daniel-3/daniel-3-7/32127/): Therefore at that time, when all the people heard the sound of the cornet, flute, harpe, sackbut, psalterie, and all kindes of musicke, all the people, the nations, and the languages fell downe and worshipped the golden image, that Nebuchad-nezzar the King had set vp. Daniel 3:7 (KJV) The passage records a dramatic moment in... - [Daniel 3:5](https://biblicaltheology.org.uk/daniel-3/daniel-3-5/32125/): That at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, dulcimer, and all kinds of musicke, yee fall downe, and worship the golden image that Nebuchad-nezzar the King hath set vp: Daniel 3:5 (KJV) In this verse we find ourselves in the historical account of Daniel and his friends Shadrach,... - [Daniel 3:3](https://biblicaltheology.org.uk/daniel-3/daniel-3-3/32123/): Then the Princes, the Gouernours and Captaines, the Iudges, the Treasurers, the Counsellers, the Sherifes, and all the rulers of the Prouinces were gathered together vnto the dedicatiō of the image, that Nebuchadnezzar the King had set vp, and they stood before the image that Nebuchadnezzar had set vp. Daniel 3:3 (KJV) Historical Background: Daniel... - [Daniel 2:47](https://biblicaltheology.org.uk/daniel-2/daniel-2-47/32118/): The King answered vnto Daniel and said, Of a trueth it is, that your God is a God of gods, and a Lord of Kings, and a reuealer of secrets, seeing thou couldest reueale this secret. Daniel 2:47 (KJV) Context: The book of Daniel records the account of Daniel, a young Jewish exile who served... - [Daniel 2:45](https://biblicaltheology.org.uk/daniel-2/daniel-2-45/32116/): Forasmuch as thou sawest that the stone was cut out of the mountaine without hands, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the gold: the great God hath made knowen to the King what shall come to passe hereafter, & the dreame is certaine, and the interpretation... - [Job 22:9](https://biblicaltheology.org.uk/job-22/job-22-9/23333/): Thou hast sent widowes away emptie, and the armes of the fatherlesse haue bene broken. Job 22:9 (KJV) The words belong to a speech delivered by Eliphaz, one of the three friends who came to comfort Job during his great suffering. Eliphaz, like the other friends, mistakenly concluded that Job’s calamities were the result of... - [Job 22:4](https://biblicaltheology.org.uk/job-22/job-22-4/23327/): Will hee reproue thee for feare of thee? will he enter with thee into iudgment? Job 22:4 (KJV) This verse is part of a response by Eliphaz the Temanite, one of Job’s friends, as they engage in a series of dialogues discussing the reasons behind Job’s suffering. Eliphaz’s words in this particular verse can be... - [Job 22:2](https://biblicaltheology.org.uk/job-22/job-22-2/23324/): Can a man be profitable vnto God? as hee that is wise may be profitable vnto himselfe. Job 22:2 (KJV) The book of Job wrestles with the problem of human suffering and the nature of God’s justice. In this verse Eliphaz, one of Job’s friends, poses a rhetorical question that underscores a common misunderstanding: human... - [Job 21:34](https://biblicaltheology.org.uk/job-21/job-21-34/23321/): How then comfort ye me in vaine, seeing in your answeres there remaineth falshood? Job 21:34 (KJV) “I have heard many such things: miserable comforters are ye all.” Context: In this verse, Job, a righteous man who has been afflicted with great suffering, questions the comfort and consolation he receives from his friends, known as... - [Hebrews 13:21](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-21/40670/): Make you perfect in euery good worke to doe his will, working in you that which is well pleasing in his sight, through Iesus Christ, to whom be glorie for euer and euer. Amen. Hebrews 13:21 (KJV) be glory for ever and ever. Amen. Hebrews 13:21 (KJV) The book of Hebrews is a letter written... - [Hebrews 13:19](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-19/40668/): But I beseech you the rather to doe this, that I may be restored to you the sooner. Hebrews 13:19 (KJV) But I beseech you the rather to do this, that I may be restored to you the sooner. Hebrews 13:19 (KJV) The Book of Hebrews was written to encourage Jewish believers who were enduring... - [Hebrews 12:26](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-26/40646/): Whose voice then shooke the earth, but now he hath promised, saying, Yet once more I shake not the earth onely, but also heauen. Hebrews 12:26 (KJV) The book of Hebrews was written to encourage Jewish believers who were facing persecution and the temptation to revert to Judaism. Throughout the letter the author emphasizes the... - [Hebrews 12:24](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-24/40644/): And to Iesus the mediatour of the new Couenant, and to the blood of sprinckling, that speaketh better things then that of Abel. Hebrews 12:24 (KJV) “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels.” Context: To gain a... - [Daniel 3:10](https://biblicaltheology.org.uk/daniel-3/daniel-3-10/32130/): Thou, O King, hast made a decree, that euery man that shal heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kinds of musicke, shall fall downe and worship the golden image: Daniel 3:10 (KJV) Context: Daniel 3 is a well‑known chapter that recounts the story of Shadrach, Meshach, and... - [Daniel 3:8](https://biblicaltheology.org.uk/daniel-3/daniel-3-8/32128/): Wherefore at that time certaine Caldeans came neere, and accused the Iewes. Daniel 3:8 (KJV) Context: In order to understand this verse, it is important to provide some background from the preceding chapters. Daniel 3 recounts the well‑known story of Shadrach, Meshach, and Abednego, three Jewish men taken captive by King Nebuchadnezzar of Babylon. The... - [Job 22:23](https://biblicaltheology.org.uk/job-22/job-22-23/23348/): If thou returne to the Almightie, thou shalt be built vp, thou shalt put away iniquitie farre from thy tabernacles. Job 22:23 (KJV) The book of Job is a profound exploration of human suffering and the sovereignty of God. The verse in question is frequently presented as if it were part of a speech by... - [Job 22:21](https://biblicaltheology.org.uk/job-22/job-22-21/23346/): Acquaint now thy selfe with him, and be at peace: thereby good shal come vnto thee. Job 22:21 (KJV) The book of Job is a profound exploration of human suffering and the question of why righteous people experience hardship. Job, a blameless and upright man, undergoes tremendous trials and afflictions. Throughout the book, Job and... - [Job 22:20](https://biblicaltheology.org.uk/job-22/job-22-20/23345/): Whereas our substance is not cut downe, but the remnant of them the fire consumeth. Job 22:20 (KJV) The book of Job is renowned for its profound exploration of suffering and the response of a righteous person faced with affliction. Job, a man who feared God and was blameless, endured catastrophic loss: the death of... - [Job 22:17](https://biblicaltheology.org.uk/job-22/job-22-17/23342/): Which said vnto God, Depart from vs, and what can the Almightie doe for them? Job 22:17 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, endures the loss of his children, the destruction of his possessions, and painful sores on his... - [Job 22:14](https://biblicaltheology.org.uk/job-22/job-22-14/23339/): Thicke cloudes are a couering to him that he seeth not, and hee walketh in the circuit of heauen. Job 22:14 (KJV) Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven. Job 22:14 (KJV) The book of Job is a poetic and philosophical exploration of... - [Job 22:13](https://biblicaltheology.org.uk/job-22/job-22-13/23338/): And thou sayest, How doth God know? can he iudge through the darke cloude? Job 22:13 (KJV) The Book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a man of great integrity, faced unimaginable losses and physical afflictions, prompting a series of conversations with his friends who... - [James 2:11](https://biblicaltheology.org.uk/james-2/james-2-11/40714/): For he that said, Doe not commit adultery; sayd also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressour of the Law. James 2:11 (KJV) The commandments “Thou shalt not commit adultery” (Exodus 20:14) and “Thou shalt not kill” (Exodus 20:13) are both given by God... - [James 2:4](https://biblicaltheology.org.uk/james-2/james-2-4/40707/): Are yee not then partiall in your selues, and are become iudges of euill thoughts? James 2:4 (KJV) “Have ye not respect to persons among yourselves, and are become judges of evil thoughts?” The book of James is a letter written by James, who was likely the brother of Jesus Christ. James addresses various practical... - [James 1:7](https://biblicaltheology.org.uk/james-1/james-1-7/40683/): For let not that man thinke that he shall receiue any thing of the Lord. James 1:7 (KJV) Context: It is important to understand the context of a verse to gain a better understanding of its meaning. The book of James was written by James, who was likely the brother of Jesus, and it is... - [Revelation 9:10](https://biblicaltheology.org.uk/revelation-9/revelation-9-10/41270/): “And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.” Context:Revelation is the last book of the New Testament, written by the Apostle John while he was exiled on the island of Patmos. It is a book of prophecy that unveils the... - [Revelation 9:8](https://biblicaltheology.org.uk/revelation-9/revelation-9-8/41268/): “And they had hair as the hair of women, and their teeth were as the teeth of lions.” Certainly! Let’s dive into a Bible study on Revelation 9:8 (KJV) says: This verse is a part of the description of the locust-like creatures that emerge from the bottomless pit as part of the fifth trumpet judgment... - [Revelation 9:7](https://biblicaltheology.org.uk/revelation-9/revelation-9-7/41267/): “And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.” Revelation 9:7 is part of a vision that the apostle John received while exiled on the island of Patmos. The book of... - [Revelation 9:6](https://biblicaltheology.org.uk/revelation-9/revelation-9-6/41266/): “And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.” This verse is part of the larger narrative of the Book of Revelation, which is the final book of the New Testament. It is known for its apocalyptic imagery and prophetic... - [Revelation 9:5](https://biblicaltheology.org.uk/revelation-9/revelation-9-5/41265/): “And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.” This verse is part of the description of the fifth trumpet judgment, also known as the first woe. In this... - [Revelation 9:17](https://biblicaltheology.org.uk/revelation-9/revelation-9-17/41277/): “And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.” This verse is a part of the vivid... - [Revelation 9:15](https://biblicaltheology.org.uk/revelation-9/revelation-9-15/41275/): “And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.” Context:The book of Revelation is a prophetic book written by the Apostle John. It contains a series of visions and symbols that reveal God’s plan for... - [Revelation 10:9](https://biblicaltheology.org.uk/revelation-10/revelation-10-9/41290/): “And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.” This verse is part of a larger passage that describes the vision... - [Revelation 10:8](https://biblicaltheology.org.uk/revelation-10/revelation-10-8/41289/): “And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.” Context:The book of Revelation is a prophetic and highly symbolic book that contains visions given to the... - [Revelation 10:7](https://biblicaltheology.org.uk/revelation-10/revelation-10-7/41288/): “But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.” Revelation 10:7 is found in the context of the vision of the mighty angel and the little book. In this chapter, John... - [Revelation 10:5](https://biblicaltheology.org.uk/revelation-10/revelation-10-5/41286/): “And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven.” Context:The book of Revelation is a prophetic and highly symbolic book that reveals the future events leading up to the return of Jesus Christ. It was written by the apostle John while he was exiled... - [Revelation 10:4](https://biblicaltheology.org.uk/revelation-10/revelation-10-4/41285/): “And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.” Context and Background:The book of Revelation is a prophetic book written by the Apostle John while he was... - [Revelation 10:3](https://biblicaltheology.org.uk/revelation-10/revelation-10-3/41284/): “And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.” Context of Revelation 10:3: Revelation is a prophetic book that contains a series of visions given to the apostle John. In this particular chapter, John sees a mighty angel descending from heaven, holding a... - [Revelation 10:2](https://biblicaltheology.org.uk/revelation-10/revelation-10-2/41283/): “And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,” Revelation 10:2 is part of the vision that the apostle John receives in the book of Revelation. This particular verse introduces an angel who holds a little book in... - [Revelation 10:1](https://biblicaltheology.org.uk/revelation-10/revelation-10-1/41282/): “And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire.” Context:To understand the significance of Revelation 10:1, it’s essential to consider the context of the book of Revelation... - [Revelation 9:20](https://biblicaltheology.org.uk/revelation-9/revelation-9-20/41280/): “And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk.” Revelation 9:20 is a part of... - [Revelation 9:19](https://biblicaltheology.org.uk/revelation-9/revelation-9-19/41279/): “For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.” Context of Revelation 9:19: Revelation 9:19 is part of the vision that the apostle John received on the island of Patmos. In this particular chapter, John sees a... - [Revelation 9:18](https://biblicaltheology.org.uk/revelation-9/revelation-9-18/41278/): “By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.” Revelation is the last book of the New Testament and is known for its apocalyptic and symbolic language. It contains a series of visions given to the apostle... - [Revelation 11:12](https://biblicaltheology.org.uk/revelation-11/revelation-11-12/41304/): “And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.” Context:To understand Revelation 11:12, it’s important to consider the surrounding verses and the overall context of the book of Revelation. Revelation is a prophetic and highly symbolic... - [Revelation 11:10](https://biblicaltheology.org.uk/revelation-11/revelation-11-10/41302/): “And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.” Context:The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of Patmos. It... - [Revelation 11:7](https://biblicaltheology.org.uk/revelation-11/revelation-11-7/41299/): “And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains visions and prophecies regarding the end times and... - [Revelation 11:6](https://biblicaltheology.org.uk/revelation-11/revelation-11-6/41298/): “These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” In this verse, we find a description of the two witnesses mentioned in the preceding verses,... - [Revelation 11:5](https://biblicaltheology.org.uk/revelation-11/revelation-11-5/41297/): “But if any man hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.” Certainly! Let’s delve into a Bible study on Revelation 11:5, using the King James Version (KJV) translation: Revelation 11:5 is part of a larger passage... - [Revelation 11:4](https://biblicaltheology.org.uk/revelation-11/revelation-11-4/41296/): “These are the two olive trees, and the two candlesticks standing before the God of the earth.” Context:The book of Revelation is a highly symbolic and apocalyptic book that reveals future events and the ultimate triumph of God over evil. It was written by the apostle John while he was exiled on the island of... - [Revelation 11:3](https://biblicaltheology.org.uk/revelation-11/revelation-11-3/41295/): “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.” Revelation 11:3 is part of the vision that the Apostle John received on the island of Patmos, where he was exiled for his faith. This verse introduces the concept of the two... - [Revelation 11:2](https://biblicaltheology.org.uk/revelation-11/revelation-11-2/41294/): “But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.” This verse is found in the book of Revelation, which is the last book of the Bible and contains visions and... - [Revelation 10:11](https://biblicaltheology.org.uk/revelation-10/revelation-10-11/41292/): “And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.” Context and Background:The book of Revelation is the last book of the New Testament and contains visions and prophecies given to the apostle John. It unveils the future events leading up to the second coming of Jesus... - [Revelation 10:10](https://biblicaltheology.org.uk/revelation-10/revelation-10-10/41291/): “And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.” Context:Revelation 10:10 is part of the vision that the Apostle John receives while on the island of Patmos. In... - [Revelation 12:8](https://biblicaltheology.org.uk/revelation-12/revelation-12-8/41319/): “And prevailed not; neither was their place found any more in heaven.” Context:In the Book of Revelation, chapter 12 describes a vision given to the apostle John. This particular verse is part of a larger passage depicting a great cosmic battle between the dragon (Satan) and the woman (symbolizing Israel and the Church). The verse... - [Revelation 12:7](https://biblicaltheology.org.uk/revelation-12/revelation-12-7/41318/): “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels.” Context:The book of Revelation is a prophetic and symbolic book, filled with visions and imagery. It was written by the apostle John while he was exiled on the island of Patmos. The book reveals... - [Revelation 12:6](https://biblicaltheology.org.uk/revelation-12/revelation-12-6/41317/): “And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.” Context:This verse is part of the apocalyptic vision given to the Apostle John on the island of Patmos. It is found in the book of Revelation, which... - [Revelation 12:5](https://biblicaltheology.org.uk/revelation-12/revelation-12-5/41316/): “And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.” Context:This verse is part of a larger passage in Revelation 12 that describes a symbolic vision of a great sign in heaven. The chapter presents... - [Revelation 12:4](https://biblicaltheology.org.uk/revelation-12/revelation-12-4/41315/) - [Revelation 12:1](https://biblicaltheology.org.uk/revelation-12/revelation-12-1/41312/): “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.” Context: The book of Revelation, written by the apostle John, is a highly symbolic and apocalyptic book that unveils future events and spiritual truths. It uses... - [Revelation 11:19](https://biblicaltheology.org.uk/revelation-11/revelation-11-19/41311/): “And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.” Context:The book of Revelation is a prophetic book written by the apostle John. It contains visions and symbols that reveal... - [Revelation 11:18](https://biblicaltheology.org.uk/revelation-11/revelation-11-18/41310/): “And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.” This verse... - [Revelation 11:15](https://biblicaltheology.org.uk/revelation-11/revelation-11-15/41307/): “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Context:The book of Revelation is the last book of the Bible, and it contains prophetic visions that were... - [Revelation 11:14](https://biblicaltheology.org.uk/revelation-11/revelation-11-14/41306/): “The second woe is past; and, behold, the third woe cometh quickly.” Context:The book of Revelation is the last book of the Bible and contains visions and prophecies given to the apostle John while he was exiled on the island of Patmos. It reveals the events that will take place in the future, including the... - [Revelation 11:13](https://biblicaltheology.org.uk/revelation-11/revelation-11-13/41305/) - [Revelation 13:3](https://biblicaltheology.org.uk/revelation-13/revelation-13-3/41331/): “And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.” Revelation 13:3 is a verse found in the book of Revelation, which is the last book of the Bible. The book of Revelation is known for its rich... - [Revelation 13:2](https://biblicaltheology.org.uk/revelation-13/revelation-13-2/41330/): “And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.” Revelation 13:2 is part of a larger passage that describes a vision... - [Revelation 13:1](https://biblicaltheology.org.uk/revelation-13/revelation-13-1/41329/): “And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.” Introduction:This verse introduces one of the key figures in the book of Revelation, commonly referred to... - [Revelation 12:17](https://biblicaltheology.org.uk/revelation-12/revelation-12-17/41328/): “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Understanding the Context:Revelation is a book of apocalyptic literature written by the apostle John. It contains a series of visions and symbolic language... - [Revelation 12:16](https://biblicaltheology.org.uk/revelation-12/revelation-12-16/41327/): “And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.” This verse is part of a larger passage in the book of Revelation that describes a great cosmic battle between the forces of good and evil. In this particular verse,... - [Revelation 12:15](https://biblicaltheology.org.uk/revelation-12/revelation-12-15/41326/): “And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.” Context:In the book of Revelation, the apostle John receives a series of visions that reveal events and prophecies concerning the end times. Revelation 12 focuses on a great... - [Revelation 12:14](https://biblicaltheology.org.uk/revelation-12/revelation-12-14/41325/): “And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.” This verse is part of a larger passage in the Book of Revelation that... - [Revelation 12:12](https://biblicaltheology.org.uk/revelation-12/revelation-12-12/41323/): “Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” Context:Revelation is a book of prophecy written by the apostle John while he... - [Revelation 12:11](https://biblicaltheology.org.uk/revelation-12/revelation-12-11/41322/): “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” This verse is found in the book of Revelation, which is the last book of the Bible and contains a series of visions and prophecies given to the apostle... - [Revelation 12:10](https://biblicaltheology.org.uk/revelation-12/revelation-12-10/41321/): “And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.” Revelation 12:10 is a part of the visionary and symbolic... - [Revelation 12:9](https://biblicaltheology.org.uk/revelation-12/revelation-12-9/41320/): “And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” Context:The book of Revelation is the final book of the New Testament and provides a prophetic vision of the end... - [Revelation 13:17](https://biblicaltheology.org.uk/revelation-13/revelation-13-17/41345/): “And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Context:The book of Revelation is a highly symbolic and prophetic book that describes events leading up to the second coming of Jesus Christ. In this particular verse, the apostle... - [Revelation 13:16](https://biblicaltheology.org.uk/revelation-13/revelation-13-16/41344/): “And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads.” Context and Overview:Revelation 13 is a chapter that presents a vision given to the Apostle John regarding the rise of a beast out of the sea and another beast... - [Revelation 13:13](https://biblicaltheology.org.uk/revelation-13/revelation-13-13/41341/): “And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men.” Historical Context:The book of Revelation was written by the apostle John while he was exiled on the island of Patmos. It was written around the end of the 1st century A.D. during a... - [Revelation 13:11](https://biblicaltheology.org.uk/revelation-13/revelation-13-11/41339/): “And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.” Context:The book of Revelation is a highly symbolic and apocalyptic book, written by the apostle John whilst exiled on the island of Patmos. It contains visions and prophecies about the... - [Revelation 13:10](https://biblicaltheology.org.uk/revelation-13/revelation-13-10/41338/): “He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.” This verse is found in the book of Revelation, which is the last book of the New Testament and is known for its apocalyptic... - [Revelation 13:8](https://biblicaltheology.org.uk/revelation-13/revelation-13-8/41336/): “And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.” This verse is part of a larger passage that describes the activities and influence of two beasts in the end times. The first beast, also... - [Revelation 13:7](https://biblicaltheology.org.uk/revelation-13/revelation-13-7/41335/): “And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.” Revelation 13 is a chapter that describes a vision given to the Apostle John concerning the rise of two beasts, commonly known as the first beast and... - [Revelation 13:6](https://biblicaltheology.org.uk/revelation-13/revelation-13-6/41334/): “And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.” Context:The book of Revelation is a prophetic book filled with vivid symbolism and apocalyptic language. It was written by the Apostle John while he was exiled on the island of Patmos. Revelation unveils... - [Revelation 13:5](https://biblicaltheology.org.uk/revelation-13/revelation-13-5/41333/): “And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.” Context:The book of Revelation is a prophetic and symbolic book written by the apostle John while he was exiled on the island of Patmos. It reveals future events and provides... - [Revelation 13:4](https://biblicaltheology.org.uk/revelation-13/revelation-13-4/41332/): “And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?” Revelation 13 is a chapter that provides insight into the end times and the rise of powerful entities, symbolized as a beast and a... - [Revelation 14:11](https://biblicaltheology.org.uk/revelation-14/revelation-14-11/41357/): “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.” Revelation 14:11 is part of a larger passage describing the judgment and punishment of those who align themselves with the... - [Revelation 14:10](https://biblicaltheology.org.uk/revelation-14/revelation-14-10/41356/): “The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.” Context:The book of Revelation is a highly symbolic... - [Revelation 14:9](https://biblicaltheology.org.uk/revelation-14/revelation-14-9/41355/): “And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,” Context:This verse is a part of the book of Revelation, which is the last book in the New Testament and is attributed to the... - [Revelation 14:8](https://biblicaltheology.org.uk/revelation-14/revelation-14-8/41354/): “And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” This verse is a part of the larger context of the book of Revelation, which is known for its apocalyptic and symbolic language. It contains a... - [Revelation 14:6](https://biblicaltheology.org.uk/revelation-14/revelation-14-6/41352/): “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.” Introduction:Revelation 14:6 is part of the vision that the apostle John received on the island of Patmos. This verse introduces one... - [Revelation 14:5](https://biblicaltheology.org.uk/revelation-14/revelation-14-5/41351/): “And in their mouth was found no guile: for they are without fault before the throne of God.” This verse is a part of the description of the 144,000 sealed servants of God mentioned in Revelation 14:1-5. These individuals are described as a special group of believers who have been chosen and sealed by God... - [Revelation 14:4](https://biblicaltheology.org.uk/revelation-14/revelation-14-4/41350/): “These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.” This verse is part of the larger context of the book of Revelation, which is the last... - [Revelation 14:3](https://biblicaltheology.org.uk/revelation-14/revelation-14-3/41349/): “And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.” Context: The book of Revelation is a highly symbolic and prophetic book that reveals... - [Revelation 14:2](https://biblicaltheology.org.uk/revelation-14/revelation-14-2/41348/): “And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps.” Context:The book of Revelation is the final book of the New Testament, written by the apostle John. It contains a series of visions... - [Revelation 14:1](https://biblicaltheology.org.uk/revelation-14/revelation-14-1/41347/): “And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.” This verse is part of the book of Revelation, which contains vivid and symbolic imagery to convey profound spiritual truths. It is the final book of... - [Revelation 13:18](https://biblicaltheology.org.uk/revelation-13/revelation-13-18/41346/): “Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.” Revelation 13:18 is part of a larger passage that describes a vision given to the apostle John regarding future events, particularly concerning the rise... - [Revelation 15:1](https://biblicaltheology.org.uk/revelation-15/revelation-15-1/41367/): “And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.” Context and Background:The book of Revelation, also known as the Apocalypse, is the final book of the New Testament. It is a prophetic and symbolic book that reveals... - [Revelation 14:20](https://biblicaltheology.org.uk/revelation-14/revelation-14-20/41366/): “And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.” Context:The book of Revelation is the last book in the New Testament and is a prophetic vision given to the apostle John. It contains a... - [Revelation 14:19](https://biblicaltheology.org.uk/revelation-14/revelation-14-19/41365/): “And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the Apostle John. It contains visions and prophecies concerning the end times, the... - [Revelation 14:15](https://biblicaltheology.org.uk/revelation-14/revelation-14-15/41361/): “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.” Revelation 14:15 is part of the vision that John, the apostle, received... - [Revelation 14:14](https://biblicaltheology.org.uk/revelation-14/revelation-14-14/41360/): “And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.” Context:The book of Revelation is a prophetic book filled with symbolism and visions given to the apostle John while he was... - [Revelation 14:13](https://biblicaltheology.org.uk/revelation-14/revelation-14-13/41359/): “And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.” Context: The book of Revelation is a prophetic book written by the apostle John, who received... - [Revelation 14:12](https://biblicaltheology.org.uk/revelation-14/revelation-14-12/41358/): “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Context:Revelation is the last book of the New Testament and contains a series of visions and messages given to the apostle John while he was exiled on the island of Patmos. These visions provide... - [Revelation 15:8](https://biblicaltheology.org.uk/revelation-15/revelation-15-8/41532/): “And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.” This verse is part of the broader context of the book of Revelation, which is the last book of... - [Revelation 16:6](https://biblicaltheology.org.uk/revelation-16/revelation-16-6/41379/): “For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.” Context of Revelation 16:6: Revelation 16 describes the pouring out of the seven bowls of God’s wrath upon the earth, also known as the “seven last plagues.” These plagues represent God’s judgment upon... - [Revelation 16:4](https://biblicaltheology.org.uk/revelation-16/revelation-16-4/41377/): “And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.” Introduction:The book of Revelation, also known as the Apocalypse, was written by the Apostle John and contains a series of prophetic visions that provide insight into the end times and the final judgment of God. In... - [Revelation 16:3](https://biblicaltheology.org.uk/revelation-16/revelation-16-3/41376/): “And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.” Context:Revelation is the last book of the Bible, written by the apostle John whilst he was exiled on the island of Patmos. It contains a series... - [Revelation 16:2](https://biblicaltheology.org.uk/revelation-16/revelation-16-2/41375/): “And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.” Revelation 16:2 is part of the larger context of the book of Revelation, which is the last book... - [Revelation 16:1](https://biblicaltheology.org.uk/revelation-16/revelation-16-1/41374/): “And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.” Context:The book of Revelation is a highly symbolic and prophetic book that reveals the future events leading up to the second coming of Jesus... - [Revelation 15:7](https://biblicaltheology.org.uk/revelation-15/revelation-15-7/41373/): “And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.” To understand this verse in context, it’s important to have a general understanding of the book of Revelation. Revelation is the final book of the New Testament and contains... - [Revelation 15:6](https://biblicaltheology.org.uk/revelation-15/revelation-15-6/41372/): “And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.” Revelation 15 is part of the prophetic vision given to the Apostle John, commonly known as the book of Revelation or the Apocalypse. It is a highly symbolic... - [Revelation 15:5](https://biblicaltheology.org.uk/revelation-15/revelation-15-5/41371/): “And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened.” Context:The book of Revelation is a prophetic vision given to the apostle John, revealing the future events leading up to the second coming of Jesus Christ. It contains a series of symbolic images, vivid descriptions, and... - [Revelation 15:4](https://biblicaltheology.org.uk/revelation-15/revelation-15-4/41370/): “Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.” Context:This verse is part of the vision that John, the apostle, received on the island of Patmos. The book of Revelation is filled with... - [Revelation 15:2](https://biblicaltheology.org.uk/revelation-15/revelation-15-2/41368/): “And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.” Revelation is the last book of... - [Revelation 16:21](https://biblicaltheology.org.uk/revelation-16/revelation-16-21/41394/): “And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.” This verse is part of the description of the seventh and final bowl judgment, also known as the... - [Revelation 16:20](https://biblicaltheology.org.uk/revelation-16/revelation-16-20/41393/): “And every island fled away, and the mountains were not found.” Context:This verse is part of the description of the seventh and final bowl judgment in the book of Revelation. The book of Revelation, often considered a prophetic and symbolic book, was written by the apostle John while he was exiled on the island of... - [Revelation 16:19](https://biblicaltheology.org.uk/revelation-16/revelation-16-19/41392/): “And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.” Context:The book of Revelation is the final book of the New Testament, written by the apostle... - [Revelation 16:18](https://biblicaltheology.org.uk/revelation-16/revelation-16-18/41391/): “And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.” Context:The book of Revelation, written by the apostle John, is a prophetic vision given to him by Jesus Christ. It contains a series of... - [Revelation 16:17](https://biblicaltheology.org.uk/revelation-16/revelation-16-17/41390/): “And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.” Context:The book of Revelation, written by the Apostle John, is a prophetic book filled with vivid imagery and symbolism. It reveals the future events surrounding... - [Revelation 16:15](https://biblicaltheology.org.uk/revelation-16/revelation-16-15/41388/): “Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.” This verse is part of the larger context of the Book of Revelation, which is the last book of the Bible and contains prophetic visions given to the apostle John while... - [Revelation 16:14](https://biblicaltheology.org.uk/revelation-16/revelation-16-14/41387/): “For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.” In this verse, the Apostle John is describing a vision he received while exiled on the island of Patmos.... - [Revelation 16:12](https://biblicaltheology.org.uk/revelation-16/revelation-16-12/41385/): “And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.” Revelation is the last book of the Bible and contains a series of visions and prophecies given to the Apostle John. The verse... - [Revelation 16:11](https://biblicaltheology.org.uk/revelation-16/revelation-16-11/41384/): “And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.” This verse is part of a larger passage describing the pouring out of the seventh bowl of God’s wrath upon the earth. The book of Revelation is filled with vivid imagery and symbolism, and this particular... - [Revelation 16:10](https://biblicaltheology.org.uk/revelation-16/revelation-16-10/41383/): “And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness, and they gnawed their tongues for pain.” Context:The book of Revelation, written by the apostle John, is a prophetic book that reveals the future events leading up to the second coming of Jesus Christ.... - [Revelation 16:8](https://biblicaltheology.org.uk/revelation-16/revelation-16-8/41381/): “And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.” This verse is part of the description of the pouring out of the seven bowls of God’s wrath, also known as the seven last plagues. In the Book of Revelation, these plagues are... - [Daniel 10:7](https://biblicaltheology.org.uk/daniel-10/daniel-10-7/32333/): “And I Daniel alone saw the vision: for the men that were with me saw not the vision, but a great quaking fell upon them, so that they fled to hide themselves.” Context:To understand the significance of this verse, it is essential to consider the broader context of Daniel 10. In this chapter, Daniel receives... - [Daniel 10:6](https://biblicaltheology.org.uk/daniel-10/daniel-10-6/32332/): “His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.” Context:Before we delve into the verse itself, let’s establish... - [Daniel 10:4](https://biblicaltheology.org.uk/daniel-10/daniel-10-4/32330/): “In the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel.” Context:The Book of Daniel is divided into two main sections. The first section consists of narratives about Daniel’s life and his interactions with Babylonian and Persian rulers. The second section contains a... - [Daniel 10:3](https://biblicaltheology.org.uk/daniel-10/daniel-10-3/32329/): “I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.” - [Daniel 10:2](https://biblicaltheology.org.uk/daniel-10/daniel-10-2/32328/): “In those days I Daniel was mourning three full weeks.” Daniel 10:2 (KJV):In those days I Daniel was mourning three full weeks. In this verse, we find the prophet Daniel expressing his state of mourning for a period of three full weeks. To understand the significance of this verse, we need to examine the broader... - [Daniel 11:27](https://biblicaltheology.org.uk/daniel-11/daniel-11-27/32374/): “And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.” Context:Daniel 11:27 is part of a vision given to the prophet Daniel concerning future events, particularly related to the conflicts and interactions... - [Daniel 11:25](https://biblicaltheology.org.uk/daniel-11/daniel-11-25/32372/): “And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.” In this verse, the... - [Daniel 11:21](https://biblicaltheology.org.uk/daniel-11/daniel-11-21/32368/): “And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.” Context:The book of Daniel is a prophetic book that records visions and dreams given to the prophet Daniel. In this chapter, Daniel... - [Daniel 11:15](https://biblicaltheology.org.uk/daniel-11/daniel-11-15/32362/): “So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.” Historical Context:The book of Daniel is a prophetic book written by the prophet Daniel during... - [Daniel 10:21](https://biblicaltheology.org.uk/daniel-10/daniel-10-21/32347/): “But I will show thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.” Certainly! Here is a Bible study on Verse: “But I will show thee that which is noted in the scripture of truth: and there is none... - [Daniel 10:20](https://biblicaltheology.org.uk/daniel-10/daniel-10-20/32346/): “Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.” In Daniel 10, we find the prophet Daniel receiving a vision and message from an angelic being. This encounter takes... - [Daniel 10:16](https://biblicaltheology.org.uk/daniel-10/daniel-10-16/32342/): “And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.” Context: The Book of Daniel is a prophetic... - [Daniel 10:14](https://biblicaltheology.org.uk/daniel-10/daniel-10-14/32340/): “Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.” Context:The book of Daniel is divided into two main sections: historical narratives in chapters 1-6 and apocalyptic visions in chapters 7-12. Chapter 10 falls within the latter section, where Daniel... - [Daniel 10:12](https://biblicaltheology.org.uk/daniel-10/daniel-10-12/32338/): “Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.” Context:The book of Daniel is set during the Babylonian captivity when the Jewish people were taken... - [Daniel 12:4](https://biblicaltheology.org.uk/daniel-12/daniel-12-4/32395/): “But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” Context:The book of Daniel primarily focuses on the life and visions of the prophet Daniel during the time of the Babylonian captivity. In the previous... - [Daniel 12:3](https://biblicaltheology.org.uk/daniel-12/daniel-12-3/32394/): “And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.” Historical Context:The book of Daniel is attributed to the prophet Daniel, who lived during the Babylonian captivity of the Israelites. In this particular chapter, Daniel is receiving a... - [Daniel 12:2](https://biblicaltheology.org.uk/daniel-12/daniel-12-2/32393/): “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” Historical Context:The book of Daniel is set during the Babylonian exile, when the Jewish people were taken captive by King Nebuchadnezzar. The prophet Daniel was one of those captives and... - [Daniel 12:1](https://biblicaltheology.org.uk/daniel-12/daniel-12-1/32392/): “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be... - [Daniel 11:44](https://biblicaltheology.org.uk/daniel-11/daniel-11-44/32391/): “But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.” Context:To understand the verse better, it is essential to look at the broader context of the passage. The Book of Daniel contains prophecies given to... - [Daniel 11:41](https://biblicaltheology.org.uk/daniel-11/daniel-11-41/32388/): “And he shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.” In Daniel 11, we find a prophecy concerning the future events that would affect the people of Israel. This chapter... - [Daniel 11:40](https://biblicaltheology.org.uk/daniel-11/daniel-11-40/32387/): “And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.” This verse is part... - [Daniel 11:37](https://biblicaltheology.org.uk/daniel-11/daniel-11-37/32384/): “Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.” Daniel 11:37 is a verse from the Book of Daniel in the Old Testament. In this verse, the prophet Daniel is describing a future ruler who would arise and exhibit... - [Daniel 11:36](https://biblicaltheology.org.uk/daniel-11/daniel-11-36/32383/): “And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.” Context:To understand the verse better, let’s look at the... - [Daniel 11:35](https://biblicaltheology.org.uk/daniel-11/daniel-11-35/32382/): “And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.” This verse is found within a larger section of the book of Daniel known as the prophecy of the kings of... - [Daniel 11:33](https://biblicaltheology.org.uk/daniel-11/daniel-11-33/32380/): “And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.” Historical Context: The Book of Daniel is set during the Babylonian exile when Daniel and other Israelites were taken captive by King Nebuchadnezzar of Babylon. In this chapter,... - [Daniel 11:32](https://biblicaltheology.org.uk/daniel-11/daniel-11-32/32379/): “And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.” This verse is part of a prophecy given to the prophet Daniel concerning future events and conflicts that would take place among nations. It specifically focuses on a... - [Hosea 2:1](https://biblicaltheology.org.uk/hosea-2/hosea-2-1/32422/): “Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.” Certainly! Let’s delve into a Bible study on Hosea 2:1, using the King James Version (KJV) of the verse: Hosea is one of the twelve minor prophets in the Old Testament. He lived and prophesied during the eighth century B.C. in the northern kingdom... - [Hosea 1:10](https://biblicaltheology.org.uk/hosea-1/hosea-1-10/32420/): “Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of... - [Hosea 1:8](https://biblicaltheology.org.uk/hosea-1/hosea-1-8/32418/): “Now when she had weaned Lo-ruhamah, she conceived, and bare a son.” Hosea 1:8 (KJV) says: “Now when she had weaned Loruhamah, she conceived, and bare a son.” Historical Context:Hosea was a prophet in the Northern Kingdom of Israel during a time of great spiritual decline and idolatry. God called Hosea to deliver messages of... - [Hosea 1:5](https://biblicaltheology.org.uk/hosea-1/hosea-1-5/32415/): “And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.” Certainly! Here’s a Bible study on Hosea 1:5 (KJV) says: "And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel." Context... - [Hosea 1:4](https://biblicaltheology.org.uk/hosea-1/hosea-1-4/32414/): “And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament... - [Hosea 1:3](https://biblicaltheology.org.uk/hosea-1/hosea-1-3/32413/): “So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea during a time when the Northern Kingdom of Israel was experiencing moral and spiritual decay. God instructed... - [Hosea 1:1](https://biblicaltheology.org.uk/hosea-1/hosea-1-1/32411/): “The word of the Lord that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.” Historical Context:Hosea was a prophet in the northern kingdom of Israel during a turbulent period in the... - [Daniel 12:13](https://biblicaltheology.org.uk/daniel-12/daniel-12-13/32403/): “But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.” Daniel 12:13 (KJV) states: This verse concludes the prophecy recorded in the book of Daniel and provides a message of hope and assurance. To better understand this verse, it is helpful... - [Daniel 12:10](https://biblicaltheology.org.uk/daniel-12/daniel-12-10/32400/): “Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” This verse is part of the concluding chapter of the Book of Daniel, which contains prophecies and visions given to Daniel concerning the future events and the end... - [Daniel 12:8](https://biblicaltheology.org.uk/daniel-12/daniel-12-8/32399/): “But I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?” Context:To better understand Daniel 12:8, it’s essential to consider the surrounding verses and the broader context of the book. The Book of Daniel contains a collection of visions and prophecies given to Daniel during... - [Daniel 12:5](https://biblicaltheology.org.uk/daniel-12/daniel-12-5/32396/): “Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.” Context:The book of Daniel is a prophetic book found in the Old Testament. It contains a collection of visions and prophecies given... - [Hosea 2:12](https://biblicaltheology.org.uk/hosea-2/hosea-2-12/32433/): “And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.” Historical Context:The book of Hosea is a prophetic book in the Old Testament. The prophet... - [Hosea 2:10](https://biblicaltheology.org.uk/hosea-2/hosea-2-10/32431/): “And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.” Hosea 2:10 is part of the prophecy of the prophet Hosea, who delivered messages from God to the people of Israel during a time of great spiritual unfaithfulness. In this verse, God is... - [Hosea 2:9](https://biblicaltheology.org.uk/hosea-2/hosea-2-9/32430/): “Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.” Historical Context: The book of Hosea was written by the prophet Hosea during a time of great spiritual decline and idolatry in... - [Hosea 2:8](https://biblicaltheology.org.uk/hosea-2/hosea-2-8/32429/): “For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It is attributed to the prophet Hosea, who was called by God to deliver His message... - [Hosea 2:7](https://biblicaltheology.org.uk/hosea-2/hosea-2-7/32428/): “Hosea 2:7 (KJV): And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.” Context and Background:Hosea is one of the... - [Hosea 2:6](https://biblicaltheology.org.uk/hosea-2/hosea-2-6/32427/): “Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.” Context:The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea during a time when the northern kingdom of Israel was facing spiritual adultery and idolatry. God instructed... - [Hosea 2:5](https://biblicaltheology.org.uk/hosea-2/hosea-2-5/32426/): “For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.” Context:Hosea 2:5 is part of the book of Hosea, which is one of the... - [Hosea 2:4](https://biblicaltheology.org.uk/hosea-2/hosea-2-4/32425/): “Hosea 2:4 (KJV): And I will not have mercy upon her children; for they be the children of whoredoms.” Introduction:Hosea 2:4 is a verse from the book of Hosea in the Old Testament. To understand this verse in its context, it’s important to have some background information on the book of Hosea. Hosea was a... - [Hosea 2:3](https://biblicaltheology.org.uk/hosea-2/hosea-2-3/32424/): “Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.” Context:The book of Hosea is a prophetic book in the Old Testament that records the words and actions of the prophet... - [Hosea 2:2](https://biblicaltheology.org.uk/hosea-2/hosea-2-2/32423/): “Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts.” Certainly! Here’s a Bible study on Hosea 2:2 (KJV) says: “Plead with your mother, plead: for she is not my wife,... - [Hosea 2:11](https://biblicaltheology.org.uk/hosea-2/hosea-2-11/32421/): “I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.” Context:The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea was called by God to deliver His messages to the people of Israel during a... - [Hosea 4:2](https://biblicaltheology.org.uk/hosea-4/hosea-4-2/32451/): “By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea ministered during a time of spiritual decline in the northern kingdom of Israel. The people had turned away from... - [Hosea 4:1](https://biblicaltheology.org.uk/hosea-4/hosea-4-1/32450/): “Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the... - [Hosea 3:4](https://biblicaltheology.org.uk/hosea-3/hosea-3-4/32448/): “For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim.” Context:Hosea was a prophet who was called by God to deliver His messages to the northern kingdom of Israel during a time of spiritual... - [Hosea 3:2](https://biblicaltheology.org.uk/hosea-3/hosea-3-2/32446/): “Hosea 3:2 (KJV): So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley.” Historical and Contextual Background:The book of Hosea is one of the prophetic books in the Old Testament, written by the prophet Hosea during the reign of various kings in... - [Hosea 3:1](https://biblicaltheology.org.uk/hosea-3/hosea-3-1/32445/): “Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.” Context:The book of Hosea is a prophetic book in the Old Testament, written by the... - [Hosea 2:23](https://biblicaltheology.org.uk/hosea-2/hosea-2-23/32444/): “Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.” Historical Context:Hosea was a prophet who lived during the reign of several kings in Israel and Judah. His ministry... - [Hosea 2:21](https://biblicaltheology.org.uk/hosea-2/hosea-2-21/32442/): “And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth.” This verse is part of the book of Hosea in the Old Testament. Hosea was a prophet who was called by God to deliver His message to the people... - [Hosea 2:20](https://biblicaltheology.org.uk/hosea-2/hosea-2-20/32441/): “Hosea 2:20 (KJV): I will even betroth thee unto me in faithfulness: and thou shalt know the Lord.” Context:Hosea is one of the twelve Minor Prophets in the Old Testament. His book contains a powerful message that uses his own life experiences as a metaphor for God’s relationship with Israel. In Hosea’s time, Israel had... - [Hosea 2:19](https://biblicaltheology.org.uk/hosea-2/hosea-2-19/32440/): “And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.” Context and Background:Hosea was a prophet in the Northern Kingdom of Israel during a time of great spiritual decline and idolatry. God used Hosea’s life and marriage to... - [Hosea 2:16](https://biblicaltheology.org.uk/hosea-2/hosea-2-16/32437/): “And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali.” Context:The book of Hosea is a prophetic book in the Old Testament that contains the prophecies of the prophet Hosea. Hosea was called by God to marry an unfaithful woman named Gomer,... - [Hosea 2:14](https://biblicaltheology.org.uk/hosea-2/hosea-2-14/32435/): “Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.” Certainly! Here is a Bible study on Hosea 2:14 (KJV) says: “Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.” Context:The book of Hosea is a prophetic book in the... - [Hosea 2:13](https://biblicaltheology.org.uk/hosea-2/hosea-2-13/32434/): “And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.” Historical and Contextual Background:Hosea was a prophet in the Old Testament who was called by God to... - [Hosea 4:17](https://biblicaltheology.org.uk/hosea-4/hosea-4-17/32466/): “Ephraim is joined to idols: let him alone.” Context:The book of Hosea is a prophetic book in the Old Testament, and it focuses on the message of God’s love for Israel, His chosen people, despite their unfaithfulness. The prophet Hosea was instructed by God to marry an adulterous woman as a symbol of Israel’s unfaithfulness... - [Hosea 4:15](https://biblicaltheology.org.uk/hosea-4/hosea-4-15/32464/): “Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, The LORD liveth.” Historical Context:Hosea was a prophet who ministered in the Northern Kingdom of Israel during a time of great spiritual and moral decline. The people had turned away... - [Hosea 4:11](https://biblicaltheology.org.uk/hosea-4/hosea-4-11/32460/): “Hosea 4:11 (KJV): Whoredom and wine and new wine take away the heart.” This verse is part of the book of Hosea, which contains prophecies and messages from God delivered through the prophet Hosea to the people of Israel. The book addresses the unfaithfulness and spiritual adultery of the Israelites and serves as a metaphor... - [Hosea 4:10](https://biblicaltheology.org.uk/hosea-4/hosea-4-10/32459/): “For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the Lord.” - [Hosea 4:9](https://biblicaltheology.org.uk/hosea-4/hosea-4-9/32458/): “Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It contains prophecies and messages... - [Hosea 4:8](https://biblicaltheology.org.uk/hosea-4/hosea-4-8/32457/): “They eat up the sin of my people, and they set their heart on their iniquity.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea during the reign of several kings in Israel, around the 8th century BCE. The main theme of... - [Hosea 4:6](https://biblicaltheology.org.uk/hosea-4/hosea-4-6/32455/): “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” Historical Context:The book of Hosea is one of the prophetic books in the Old... - [Hosea 4:4](https://biblicaltheology.org.uk/hosea-4/hosea-4-4/32453/): “Hear the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.” This verse is part of the prophetic book of Hosea in the Old Testament. Hosea was a prophet who... - [Hosea 4:3](https://biblicaltheology.org.uk/hosea-4/hosea-4-3/32452/): “Hosea 4:3 (KJV): Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.” Hosea 4:3 is a verse from the book of Hosea in the Old Testament. The book... - [Hosea 6:4](https://biblicaltheology.org.uk/hosea-6/hosea-6-4/32486/): “O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.” Historical Context:Hosea was a prophet who lived during a time of great spiritual and moral decline in Israel. The book of Hosea contains... - [Hosea 6:3](https://biblicaltheology.org.uk/hosea-6/hosea-6-3/32485/): “Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.” Historical Context:The book of Hosea was written by the prophet Hosea during a time of spiritual decline... - [Hosea 6:2](https://biblicaltheology.org.uk/hosea-6/hosea-6-2/32484/): “After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.” Certainly! Here’s a Bible study on Hosea 6:2 (KJV) says: “After two days will he revive us: in the third day he will raise us up, and we shall live in his... - [Hosea 6:1](https://biblicaltheology.org.uk/hosea-6/hosea-6-1/32483/): “Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.” Verse:“Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.” Historical Context:Hosea was... - [Hosea 5:15](https://biblicaltheology.org.uk/hosea-5/hosea-5-15/32482/): “I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.” Historical Context:Hosea was a prophet in the Northern Kingdom of Israel during a time of great spiritual and moral decline. The people had turned away from God, engaging in idolatry... - [Hosea 5:14](https://biblicaltheology.org.uk/hosea-5/hosea-5-14/32481/): “For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.” Historical context:The book of Hosea was written during a time of great spiritual and moral decline in Israel, particularly... - [Hosea 5:9](https://biblicaltheology.org.uk/hosea-5/hosea-5-9/32476/): “Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.” - [Hosea 5:7](https://biblicaltheology.org.uk/hosea-5/hosea-5-7/32474/): “They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.” Context: Hosea 5:7 is a verse from the book of Hosea in the Old Testament. Hosea was a prophet who ministered to the northern kingdom of Israel during a time of spiritual and... - [Hosea 5:6](https://biblicaltheology.org.uk/hosea-5/hosea-5-6/32473/): “They shall go with their flocks and with their herds to seek the Lord; but they shall not find him; he hath withdrawn himself from them.” Historical Context: The book of Hosea was written during a time of spiritual and moral decline in the Northern Kingdom of Israel. The people had turned away from God,... - [Hosea 5:4](https://biblicaltheology.org.uk/hosea-5/hosea-5-4/32471/): “They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the Lord.” Historical Context:Hosea was a prophet who lived during the divided kingdom of Israel. His ministry took place in the eighth century BC, primarily focused on the... - [Hosea 5:3](https://biblicaltheology.org.uk/hosea-5/hosea-5-3/32470/): “I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.” Context and Background:Hosea is one of the twelve minor prophets of the Old Testament. He prophesied during a time when Israel, the northern kingdom, was experiencing moral and spiritual decay. The people had turned... - [Hosea 5:1](https://biblicaltheology.org.uk/hosea-5/hosea-5-1/32468/): “Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament. It... - [Hosea 6:10](https://biblicaltheology.org.uk/hosea-6/hosea-6-10/32610/): “I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.” Certainly! Here is a Bible study on Verse: “I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.” (Hosea 6:10, KJV) Historical Context:Hosea was a... - [Hosea 7:8](https://biblicaltheology.org.uk/hosea-7/hosea-7-8/32501/): “Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament, and it focuses on the prophet Hosea’s message to the Northern Kingdom of Israel. During this time, Israel was experiencing a period of moral and spiritual... - [Hosea 7:7](https://biblicaltheology.org.uk/hosea-7/hosea-7-7/32500/): “They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.” Context:Hosea 7:7 is found in the book of Hosea, which is one of the prophetic books in the Old Testament. Hosea was a prophet who was called by God... - [Hosea 7:6](https://biblicaltheology.org.uk/hosea-7/hosea-7-6/32499/): “For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.” Certainly! Here is a Bible study on Hosea 7:6 (KJV) says, “For they have made ready their heart like an oven, whiles they lie in... - [Hosea 7:4](https://biblicaltheology.org.uk/hosea-7/hosea-7-4/32497/): “They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.” Historical Context:The book of Hosea was written by the prophet Hosea during the reign of various kings of Israel, particularly during the time of the divided kingdom. Hosea was called... - [Hosea 7:3](https://biblicaltheology.org.uk/hosea-7/hosea-7-3/32496/): “They make the king glad with their wickedness, and the princes with their lies.” Certainly! Here’s a Bible study on Hosea 7:3 (KJV) says, “They make the king glad with their wickedness, and the princes with their lies.” Historical Context:Hosea was a prophet in the Northern Kingdom of Israel during a time of great moral... - [Hosea 7:2](https://biblicaltheology.org.uk/hosea-7/hosea-7-2/32495/): “And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea during a time when the northern kingdom... - [Hosea 7:1](https://biblicaltheology.org.uk/hosea-7/hosea-7-1/32494/): “When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea was called by... - [Hosea 6:7](https://biblicaltheology.org.uk/hosea-6/hosea-6-7/32489/): “But they like men have transgressed the covenant: there have they dealt treacherously against me.” Context:To understand the verse better, it’s important to consider the context of the book of Hosea. Hosea was a prophet who was called by God to deliver His messages to the people of Israel. The book contains a strong theme... - [Hosea 6:6](https://biblicaltheology.org.uk/hosea-6/hosea-6-6/32488/): “For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.” Context:The book of Hosea is a prophetic book in the Old Testament, where the prophet Hosea delivers messages from God to the Israelites. The overall theme of the book is the unfaithfulness of Israel and God’s desire for their... - [Hosea 8:9](https://biblicaltheology.org.uk/hosea-8/hosea-8-9/32518/): “For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.” - [Hosea 8:8](https://biblicaltheology.org.uk/hosea-8/hosea-8-8/32517/): “Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.” Context:To understand the verse better, it is essential to consider the context of the book of Hosea. The prophet Hosea was called by God to deliver a message of judgment and warning to the northern kingdom of... - [Hosea 8:6](https://biblicaltheology.org.uk/hosea-8/hosea-8-6/32515/): “For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.” Context:The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea. It contains messages and warnings from God to the people of Israel, particularly... - [Hosea 8:3](https://biblicaltheology.org.uk/hosea-8/hosea-8-3/32511/): “Israel hath cast off the thing that is good: the enemy shall pursue him.” Historical Context:The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea. It focuses on the relationship between God and the nation of Israel, using the analogy of a marriage to illustrate Israel’s unfaithfulness and... - [Hosea 7:15](https://biblicaltheology.org.uk/hosea-7/hosea-7-15/32508/): “Though I have bound and strengthened their arms, yet do they imagine mischief against me.” Historical Context:The book of Hosea is one of the prophetic books of the Old Testament. It was written by the prophet Hosea, who was called by God to proclaim His message to the northern kingdom of Israel during a time... - [Hosea 7:14](https://biblicaltheology.org.uk/hosea-7/hosea-7-14/32507/): “And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.” Context:The book of Hosea is a prophetic book in the Old Testament, attributed to the prophet Hosea. The book contains prophecies and messages from God to the... - [Hosea 7:13](https://biblicaltheology.org.uk/hosea-7/hosea-7-13/32506/): “They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.” This verse is part of the book of Hosea in the Old Testament. Hosea was a prophet who ministered to the northern... - [Hosea 7:12](https://biblicaltheology.org.uk/hosea-7/hosea-7-12/32505/): “When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.” Context:The book of Hosea is one of the prophetic books in the Old Testament. Hosea was a prophet who was called by God to... - [Hosea 7:9](https://biblicaltheology.org.uk/hosea-7/hosea-7-9/32502/): “Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.” Context:The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea was called by God to deliver a message of judgment and redemption to the nation... - [Ezekiel 46:12](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-12/31954/): Now when the Prince shall prepare a voluntary burnt offering or peace offerings, voluntarily vnto the Lord, one shall then open him the gate that looketh toward the East, and he shall prepare his burnt offering, and his peace offerings, as hee did on the Sabbath day, then he shall goe foorth, and after his... - [Ezekiel 46:8](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-8/31950/): And when the Prince shall enter, he shall goe in by the way of the porch of that gate, and he shall goe foorth by the way thereof. Ezekiel 46:8 (KJV) The verse forms part of Ezekiel’s extensive description of the regulations governing the future temple in Jerusalem. Within this larger passage the prophet gives... - [Ezekiel 46:6](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-6/31948/): And in the day of the New moone it shall be a yong bullocke without blemish, and sixe lambes, and a ramme: they shalbe without blemish. Ezekiel 46:6 (KJV) Context: This verse is part of a larger passage where the prophet Ezekiel describes the regulations for the prince’s offerings and the people’s worship during the... - [Ezekiel 46:5](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-5/31947/): And the meat offring shalbe an Ephah for a ramme, and the meate offering for the lambes as he shalbe able to giue, and an Hin of oile to an Ephah. Ezekiel 46:5 (KJV) To understand this verse it helps to view it within its immediate context and the broader themes of Ezekiel. Ezekiel was... - [Ezekiel 46:4](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-4/31946/): And the burnt offering that the Prince shall offer vnto the Lord in the Sabbath day, shall be sixe lambes without blemish, and a ramme without blemish. Ezekiel 46:4 (KJV) Ezekiel was a prophet who lived during the Babylonian exile, and his prophecies often contained messages of judgment, hope, and future restoration. In Ezekiel 40‑48... - [Philemon 1:7](https://biblicaltheology.org.uk/philemon-1/philemon-1-7/40353/): For wee haue great ioy and consolation in thy loue, because the bowels of the Saints are refreshed by thee, brother. Philemon 1:7 (KJV) Context: The book of Philemon is a brief letter written by the Apostle Paul to Philemon, a Christian who owned a slave named Onesimus. Onesimus had run away, encountered Paul during... - [Philemon 1:2](https://biblicaltheology.org.uk/philemon-1/philemon-1-2/40348/): And to our beloued Apphia, and Archippus our fellow Souldier, and to the Church in thy house. Philemon 1:2 (KJV) The book of Philemon is a short letter written by the Apostle Paul to Philemon, a Christian believer, regarding the runaway slave Onesimus. This verse is found in the opening greetings of the letter. In... - [Titus 3:14](https://biblicaltheology.org.uk/titus-3/titus-3-14/40343/): And let ours also learne to maintaine good workes for necessarie vses, that they be not vnfruitfull. Titus 3:14 (KJV) The book of Titus is one of the pastoral epistles written by the apostle Paul to his disciple Titus. It provides guidance for church leadership and emphasizes the importance of sound doctrine, good conduct, and... - [Titus 3:12](https://biblicaltheology.org.uk/titus-3/titus-3-12/40341/): When I shall send Artemas vnto thee, or Tychicus, be diligent to come vnto mee to Nicopolis: for I haue determined there to winter. Titus 3:12 (KJV) The book of Titus is a personal letter from the apostle Paul to his trusted companion Titus, a young pastor overseeing the churches on the island of Crete.... - [Ezekiel 46:21](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-21/31962/): Then hee brought me foorth into the vtter court, and caused me to passe by the foure corners of the court, and behold, in euery corner of the court there was a court. Ezekiel 46:21 (KJV) Then he brought me forth into the utter court, and caused me to pass by the four corners of... - [Ezekiel 46:19](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-19/31961/): After, he brought me through the entry, which was at the side of the gate, into the holy chambers of the Priests which looked toward þ North: and behold, there was a place on the two sides Westward. Ezekiel 46:19 (KJV) Ezekiel 46:19 records that the prophet was led through an entry on the side... - [Job 15:19](https://biblicaltheology.org.uk/job-15/job-15-19/23116/): Unto whom alone the earth was giuen, and no stranger passed among them. Job 15:19 (KJV) The Scripture affirms that God gave dominion over the earth to all humanity, a principle first articulated in Genesis 1:28. This grant of stewardship implies that the whole human family is entrusted with the care and responsible use of... - [Job 15:16](https://biblicaltheology.org.uk/job-15/job-15-16/23113/): How much more abominable and filthie is man, which drinketh iniquitie like water? Job 15:16 (KJV) The quotation above is frequently cited as Job 15:16 in the King James Version, yet the KJV text of that verse does not contain those words. The passage is therefore a misquotation of Scripture, even though it is often... - [Job 15:14](https://biblicaltheology.org.uk/job-15/job-15-14/23111/): What is man, that he should be cleane? and he which is borne of a woman, that he should be righteous? Job 15:14 (KJV) The verse belongs to the dialogue between Job and his friends who came to comfort him in his suffering. It is Eliphaz, one of Job’s friends, who speaks these words, convinced... - [Job 15:13](https://biblicaltheology.org.uk/job-15/job-15-13/23110/): That thou turnest thy spirit against God, and lettest such words goe out of thy mouth? Job 15:13 (KJV) such words go out of thy mouth? Job 15:13 (KJV) The book of Job is known for its exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous man, experiences... - [Job 15:10](https://biblicaltheology.org.uk/job-15/job-15-10/23107/): With vs are both the gray headed, and very aged men, much elder then thy father. Job 15:10 (KJV) The book of Job is a profound and poetic exploration of human suffering and the question of why the righteous suffer. Job’s friends came to console him but ended up engaging in lengthy dialogues with him,... - [Job 15:8](https://biblicaltheology.org.uk/job-15/job-15-8/23105/): Hast thou heard the secret of God? and doest thou restraine wisedome to thy selfe? Job 15:8 (KJV) “Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?” is spoken by Eliphaz the Temanite in his second speech to Job. Eliphaz, together with Bildad and Zophar, had come to comfort Job... - [Job 15:3](https://biblicaltheology.org.uk/job-15/job-15-3/23100/): Should hee reason with vnprofitable talke? or with speeches wherewith he can doe no good? Job 15:3 (KJV) This verse is part of a dialogue between Job and his friends, specifically Job’s friend Eliphaz. Eliphaz is responding to Job’s previous speech, where Job expressed his frustration and despair in his suffering. In his reply, Eliphaz... - [Ezekiel 47:7](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-7/31973/): Now when I had returned, behold, at the banke of the riuer were very many trees on the one side and on the other. Ezekiel 47:7 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and chapter 47 presents a striking vision of a future temple and the restoration of the... - [Ezekiel 47:6](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-6/31972/): And hee said vnto me, Sonne of man, hast thou seene this? Then hee brought me, and caused me to returne to the brinke of the riuer. Ezekiel 47:6 (KJV) This verse is part of a prophetic vision that the prophet Ezekiel had regarding a future temple and a river flowing from it. In Ezekiel... - [Ezekiel 47:4](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-4/31970/): Againe he measured a thousand, and brought me through the waters; the waters were to the knees: againe he measured a thousand, and brought mee through; the waters were to the loynes. Ezekiel 47:4 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and chapter 47 records a striking vision of... - [Ezekiel 47:1](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-1/31967/): Afterward hee brought me againe vnto the doore of the house, and behold, waters issued out from vnder the threshold of the house Eastward: for the forefront of the house stood toward the East, and the waters came downe from vnder from the right side of the house, at the South side of the Altar.... - [Ezekiel 46:23](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-23/31965/): And there was a new building round about in them, round about them foure and it was made with boyling places vnder the rowes round about. Ezekiel 46:23 (KJV) And the gate of the inner court that looketh eastward shall be shut, and the gate that looketh westward shall be shut, that the people of... - [Ezekiel 46:22](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-22/31964/): In the foure corners of the court there were courts ioyned of fourtie cubits long, and thirtie broad: these foure corners were of one measure. Ezekiel 46:22 (KJV) This verse is part of a description of the layout and dimensions of the temple complex in the vision that Ezekiel received from God. It refers to... - [Job 16:10](https://biblicaltheology.org.uk/job-16/job-16-10/23142/): They haue gaped vpon me with their mouth, they haue smitten me vpon the cheeke reprochfully, they haue gathered themselues together against mee. Job 16:10 (KJV) Context: The Book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job was a righteous man who experienced extreme suffering... - [Job 16:9](https://biblicaltheology.org.uk/job-16/job-16-9/23141/): He teareth me in his wrath, who hateth me: he gnasheth vpon me with his teeth; mine enemy sharpeneth his eyes vpon me. Job 16:9 (KJV) Context of Job: The book of Job is considered one of the wisdom books in the Old Testament. It tells the story of a man named Job who experienced... - [Job 16:8](https://biblicaltheology.org.uk/job-16/job-16-8/23140/): And thou hast filled mee with wrinckles, which is a witnesse against me: and my leannesse rising vp in me, beareth witnesse to my face. Job 16:8 (KJV) The book of Job is a poetic account that explores the themes of suffering, righteousness, and the mystery of God’s ways. Job, a righteous man, experiences great... - [Job 16:7](https://biblicaltheology.org.uk/job-16/job-16-7/23139/): But now he hath made me weary: thou hast made desolate al my companie. Job 16:7 (KJV) The Book of Job is renowned for its exploration of human suffering and the enduring question of why the righteous endure pain. Job, a man of great integrity, experiences catastrophic loss: the death of his children, the destruction... - [Job 15:31](https://biblicaltheology.org.uk/job-15/job-15-31/23128/): Let not him that is deceiued, trust in vanitie: for vanitie shalbe his recompence. Job 15:31 (KJV) The warning against trusting in vanity is stark and uncompromising. The passage declares that those who are deceived by empty pursuits will receive vanity as their recompense. In other words, the very thing they trust in becomes the... - [Job 15:26](https://biblicaltheology.org.uk/job-15/job-15-26/23123/): He runneth vpon him, euen on his necke, vpon the thicke bosses of his bucklers: Job 15:26 (KJV) The Book of Job begins with a description of Job’s righteousness and his subsequent afflictions. Job’s friends, Eliphaz, Bildad, and Zophar, come to console him but eventually engage in a series of dialogues where they question and... - [Job 15:24](https://biblicaltheology.org.uk/job-15/job-15-24/23121/): Trouble and anguish shall make him afraid; they shall preuaile against him, as a king ready to the battell. Job 15:24 (KJV) “Man that is born of a woman is of few days, and full of trouble.” This statement introduces the stark reality of human frailty that frames the ensuing discussion. The verse quoted above... - [Job 15:21](https://biblicaltheology.org.uk/job-15/job-15-21/23118/): A dreadfull sound is in his eares; in prosperitie the destroyer shall come vpon him. Job 15:21 (KJV) A dreadful sound is in his ears: in prosperity the destroyer shall come upon him. Job 15:21 (KJV) Job is one of the most well‑known figures in Scripture, noted for his great suffering and perseverance. Throughout the... - [Hebrews 1:2](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-2/40373/): Hath in these last dayes spoken vnto vs by his Sonne, whom he hath appointed heire of all things, by whom also he made the worlds, Hebrews 1:2 (KJV) The verse offers profound insight into God’s revelation to humanity through His Son, emphasizing Jesus’ role as creator and heir of all things. The opening phrase,... - [Philemon 1:24](https://biblicaltheology.org.uk/philemon-1/philemon-1-24/40370/): Marcus, Aristarchus, Demas, Lucas, my fellow labourers. Philemon 1:24 (KJV) Philemon is one of the shortest books in the New Testament, consisting of a single chapter. It is a personal letter written by the Apostle Paul to Philemon, a prominent Christian, concerning a runaway slave named Onesimus. In the closing verse Paul sends greetings to... - [Philemon 1:23](https://biblicaltheology.org.uk/philemon-1/philemon-1-23/40369/): There salute thee Epaphras, my fellow prisoner in Christ Iesus: Philemon 1:23 (KJV) The book of Philemon is a personal letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. Paul composed this letter while he was in prison, and its primary focus is the situation of Onesimus, a runaway slave who... - [Philemon 1:19](https://biblicaltheology.org.uk/philemon-1/philemon-1-19/40365/): I Paul haue written it with mine own hand, I will repay it: albeit I doe not say to thee how thou owest vnto me, euen thine owne selfe besides: Philemon 1:19 (KJV) The book of Philemon is a personal letter written by the Apostle Paul to Philemon, a Christian slave owner. In this brief... - [Philemon 1:16](https://biblicaltheology.org.uk/philemon-1/philemon-1-16/40362/): Not now as a seruant, but aboue a seruant, a brother beloued, specially to mee, but how much more vnto thee, both in the flesh, and in the Lord? Philemon 1:16 (KJV) The book of Philemon is a personal letter written by the Apostle Paul to Philemon, a Christian believer, concerning Onesimus, a runaway slave... - [Philemon 1:12](https://biblicaltheology.org.uk/philemon-1/philemon-1-12/40358/): Whom I haue sent againe: thou therfore receiue him, that is mine owne bowels. Philemon 1:12 (KJV) The Book of Philemon is a brief letter written by the Apostle Paul to Philemon, a Christian believer in Colossae. The letter deals with the situation of Onesimus, a runaway slave who had come to faith in Christ.... - [Philemon 1:8](https://biblicaltheology.org.uk/philemon-1/philemon-1-8/40354/): Wherefore, though I might bee much bolde in Christ to enioyne thee that which is conuenient; Philemon 1:8 (KJV) The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. Introduction to Psychology Dr. Smith values strengths reflection academic goals psychology One of the core values that consistently guides my... - [Ezekiel 47:18](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-18/31984/): And the East side yee shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Iordan, from the border vnto the East sea: & this is the East side. Ezekiel 47:18 (KJV) In Ezekiel 47 the prophet envisions a river flowing from the future temple, beginning as a... - [Ezekiel 47:15](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-15/31981/): And this shall be the border of the land toward the North side from the great Sea, the way of Hethlon, as men goe to Zedad: Ezekiel 47:15 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages given by God to the prophet Ezekiel. In chapter... - [Ezekiel 47:10](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-10/31976/): And it shall come to passe that the fishers shall stand vpon it, from Engedi euen vnto En-eglaim; they shall be a place to spread foorth nets, their fish shall bee according to their kindes, as the fish of the great Sea, exceeding many. Ezekiel 47:10 (KJV) Ezekiel was a prophet who lived during the... - [Job 16:21](https://biblicaltheology.org.uk/job-16/job-16-21/23153/): O that one might plead for a man with God, as a man pleadeth for his neighbour. Job 16:21 (KJV) The Book of Job is a poetic and philosophical exploration of human suffering. Job, a righteous man, experiences profound loss and affliction. His friends arrive to console him, yet their discussions turn into lengthy debates... - [Job 16:20](https://biblicaltheology.org.uk/job-16/job-16-20/23152/): My friends scorne me: but mine eye powreth out teares vnto God. Job 16:20 (KJV) My friends scorn me: but mine eye poureth out tears unto God. Job 16:20 (KJV) Job 16:20 belongs to the dialogue between Job and his friends during the height of his suffering. In this short utterance Job reveals the depth... - [Job 16:18](https://biblicaltheology.org.uk/job-16/job-16-18/23150/): O earth couer not thou my blood, and let my cry haue no place. Job 16:18 (KJV) The book of Job is a profound exploration of human suffering and the questions it raises about the nature of God and the righteous. Job, a blameless and upright man, experienced intense suffering, including the loss of his... - [Hebrews 2:2](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-2/40387/): For if the word spoken by Angels was stedfast, and euery transgression and disobedience receiued a iust recompense of reward: Hebrews 2:2 (KJV) The book of Hebrews was addressed to Jewish Christians who were enduring persecution and were tempted to revert to Judaism. The author writes to encourage them, stressing the superiority of Jesus Christ... - [Hebrews 1:5](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-5/40376/): For vnto which of the Angels said he at any time, Thou art my sonne, this day haue I begotten thee? And again, I will be to him a Father, and he shall be to me a Sonne. Hebrews 1:5 (KJV) Hebrews is a letter addressed to Jewish Christians who were enduring persecution and wrestling... - [Ezekiel 48:6](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-6/31995/): And by the border of Ephraim, from the East side euen vnto the West side, a portion for Reuben. Ezekiel 48:6 (KJV) The book of Ezekiel is set during the Babylonian exile when Israel was taken captive by King Nebuchadnezzar. The prophet Ezekiel was among those exiled and received visions from God, including detailed descriptions... - [Ezekiel 48:4](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-4/31993/): And by the border of Naphtali, from the East side vnto the West side, a portion for Manasseh. Ezekiel 48:4 (KJV) In Ezekiel 48 the prophet receives a vision of the future division of the land of Israel among the twelve tribes after their return from exile. The verse records, “And by the border of... - [Ezekiel 48:1](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-1/31990/): Now these are the names of the Tribes, from the North end to the coast of the way of Hathlon, as one goeth to Hamath, Hazarenan, the border of Damascus Northward, to þ coast of Hamath (for these are his sides East & West) a portion for Dan. Ezekiel 48:1 (KJV) The book of Ezekiel... - [Ezekiel 47:21](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-21/31987/): So shall yee diuide this land vnto you according to the Tribes of Israel. Ezekiel 47:21 (KJV) “And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you... - [Ezekiel 47:20](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-20/31986/): The West side also shall be the great Sea from the border, till a man come ouer against Hamath: this is the West side. Ezekiel 47:20 (KJV) Ezekiel 47:20 is part of the prophetic vision of the future temple and the restored land of Israel that the prophet received from God. In this vision God... - [Job 17:8](https://biblicaltheology.org.uk/job-17/job-17-8/23163/): Upright men shall be astonied at this, and the innocent shall stirre vp himselfe against the hypocrite. Job 17:8 (KJV) Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite. Job 17:8 (KJV) This verse belongs to Job’s reply to his friends, who had been offering him advice... - [Job 17:5](https://biblicaltheology.org.uk/job-17/job-17-5/23160/): Hee that speaketh flattery to his friends, euen the eyes of his children shall faile. Job 17:5 (KJV) The quotation is often attributed to the Book of Job, yet it does not appear in any chapter of the canonical Hebrew Bible or in the King James Version. Consequently, the passage cannot be presented as a... - [Job 17:4](https://biblicaltheology.org.uk/job-17/job-17-4/23158/): For thou hast hid their heart from vnderstanding: therefore shalt thou not exalt them. Job 17:4 (KJV) The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, undergoes immense trials and tribulations, leading him to question God’s justice. In Job 17, he continues to express... - [Job 17:1](https://biblicaltheology.org.uk/job-17/job-17-1/23155/): My breath is corrupt, my dayes are extinct, the graues are ready for me. Job 17:1 (KJV) The book of Job is a profound exploration of the problem of human suffering. Job, a righteous man, experiences severe trials, including the loss of his children, possessions, and health. In this verse he voices his anguish, describing... - [Hebrews 2:14](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-14/40399/): Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill: Hebrews 2:14 (KJV) Context: The book of Hebrews is a New Testament epistle written to Jewish Christians to... - [Hebrews 2:12](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-12/40397/): Saying, I will declare thy Name vnto my brethren, in the midst of the Church will I sing praise vnto thee. Hebrews 2:12 (KJV) The sentence quoted from Hebrews 2:12 declares a personal commitment to proclaim God’s name to fellow believers and to offer praise within the gathered assembly of the church. The language emphasizes... - [Hebrews 2:8](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-8/40393/): Thou hast put all things in subiection vnder his feete. For in that he put all in subiection vnder him, hee left nothing that is not put vnder him. But now wee see not yet all things put vnder him. Hebrews 2:8 (KJV) Context: The book of Hebrews was written to Jewish Christians who were... - [Hebrews 2:7](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-7/40392/): Thou madest him a little lower then the Angels, thou crownedst him with glory and honor, and didst set him ouer the workes of thy hands. Hebrews 2:7 (KJV) “In the beginning God created the heavens and the earth.” The opening verse of Genesis establishes the foundational truth that God is the ultimate creator of... - [Hebrews 2:6](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-6/40391/): But one in a certaine place testified, saying: What is man, that thou art mindfull of him: or the Sonne of man that thou visitest him? Hebrews 2:6 (KJV) The book of Hebrews was written to a group of Jewish believers who were facing persecution and considering returning to their former Jewish traditions. The author... - [Ezekiel 48:10](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-10/31999/): And for them, euen for the priests shall be this holy oblation, toward the North, fiue and twentie thousand in length, and toward the West ten thousand in bredth, and toward the East ten thousand in bredth, and toward the South fiue and twentie thousand in length, & the sanctuarie of the Lord shall be... - [Ezekiel 48:9](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-9/31998/): The oblation that yee shall offer vnto the Lord, shall be of fiue and twentie thousand in length, and of ten thousand in bredth. Ezekiel 48:9 (KJV) Historical and Contextual Background: Ezekiel was a prophet who lived during the Babylonian exile of the Israelites. The book of Ezekiel contains prophecies, visions, and messages from God,... - [Ezekiel 48:8](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-8/31997/): And by the border of Iudah, from the East side vnto the West side, shall be the offring which they shall offer of fiue and twentie thousand reedes in bredth, and in length as one of the other parts, from the East side vnto the West side, and the Sanctuarie shall be in the midst... - [Job 18:3](https://biblicaltheology.org.uk/job-18/job-18-3/23177/): Wherefore are wee counted as beasts, and reputed vile in your sight? Job 18:3 (KJV) The book of Job is known for its exploration of the problem of human suffering and the righteous response to it. Job, a man of great integrity and faith, faces extreme affliction as he loses his wealth, children, and health.... - [Job 17:16](https://biblicaltheology.org.uk/job-17/job-17-16/23173/): They shall goe downe to the barres of the pit, when our rest together is in the dust. Job 17:16 (KJV) They shall go down to the bars of the pit, when our rest together is in the dust. Job 17:16 (KJV) The Book of Job is a profound exploration of human suffering and the... - [Job 17:12](https://biblicaltheology.org.uk/job-17/job-17-12/23168/): They change the night into day: the light is short, because of darknes. Job 17:12 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, endures great hardships and laments his situation throughout the book. In chapter 17 he expresses deep despair and... - [Job 17:11](https://biblicaltheology.org.uk/job-17/job-17-11/23167/): My dayes are past, my purposes are broken off, euen the thoughts of my heart: Job 17:11 (KJV) Context: The book of Job tells the story of a righteous man named Job who experiences unimaginable trials and suffering. He loses his children, his wealth, and his health, and his friends come to comfort him, yet... - [Job 17:9](https://biblicaltheology.org.uk/job-17/job-17-9/23165/): The righteous also shall hold on his way, and he that hath cleane hands shalbe stronger, and stronger. Job 17:9 (KJV) The book of Job is a profound exploration of human suffering and the question of why righteous individuals sometimes endure intense trials and afflictions. Job, the central character, experienced immense loss, physical suffering, and... - [Hebrews 4:7](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-7/40429/): Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts. Hebrews 4:7 (KJV) The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn away from... - [Hebrews 3:18](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-18/40421/): And to whom sware he that they should not enter into his rest, but to them that beleeued not? Hebrews 3:18 (KJV) The book of Hebrews is a letter written to Jewish Christians, emphasizing the superiority of Christ and the new covenant over the old covenant. In Hebrews chapter three the author draws clear parallels... - [Hebrews 3:11](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-11/40414/): So I sware in my wrath: they shall not enter into my rest. Hebrews 3:11 (KJV) The book of Hebrews was addressed to a community of Jewish Christians who were enduring persecution and were tempted to revert to their former religious practices. The author repeatedly stresses the superiority of Christ and His work over the... - [Ezekiel 48:20](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-20/32009/): All the oblation shall bee fiue and twentie thousand, by fiue and twentie thousand: ye shall offer the holy oblation foure square, with the possession of the citie. Ezekiel 48:20 (KJV) Ezekiel was a prophet who ministered to the exiles in Babylon during the sixth‑century BCE. In his prophetic book he received a series of... - [Ezekiel 48:16](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-16/32005/): And these shall bee the measures thereof, the North side foure thousand and fiue hundred, and the South side foure thousand and fiue hundred, and on the East side foure thousand, and fiue hundred, and the West side foure thousand and fiue hundred. Ezekiel 48:16 (KJV) The book of Ezekiel is a prophetic book in... - [Ezekiel 48:15](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-15/32004/): And the fiue thousand that are left in the breadth ouer against the fiue and twentie thousand, shall bee a prophane place for the citie, for dwelling, and for suburbs, and the citie shall be in the midst thereof. Ezekiel 48:15 (KJV) In this verse the prophet Ezekiel records a specific allocation of land in... - [Ezekiel 48:14](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-14/32003/): And they shall not sell of it, neither exchange, nor alienate the first fruits of the land: for it is holy vnto the Lord. Ezekiel 48:14 (KJV) This verse concludes the book of Ezekiel, where the prophet receives a vision of the future allotment of the land among the twelve tribes of Israel. In the... - [Ezekiel 48:12](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-12/32001/): And this oblation of the land that is offred, shalbe vnto them a thing most holy by the border of the Leuites. Ezekiel 48:12 (KJV) The book of Ezekiel is set during the Babylonian exile, when the Israelites were taken captive by the Babylonians. Ezekiel, a prophet and priest, received visions and messages from God... - [Job 18:19](https://biblicaltheology.org.uk/job-18/job-18-19/23198/): Hee shall neither haue sonne nor nephew among his people, nor any remaining in his dwellings. Job 18:19 (KJV) The book of Job is a poetic and philosophical exploration of human suffering. Job, a righteous man, endures tremendous afflictions and losses, prompting him to question God’s justice. Throughout the narrative, Job engages in dialogues with... - [Job 18:18](https://biblicaltheology.org.uk/job-18/job-18-18/23197/): He shall be driuen from light into darkenesse, and chased out of the world. Job 18:18 (KJV) The book of Job is an ancient wisdom book in the Old Testament that tells the story of a man named Job who experiences great suffering and loss. Job’s friends come to comfort him, but they also engage... - [Job 18:9](https://biblicaltheology.org.uk/job-18/job-18-9/23186/): The grinne shall take him by the heele, and the robber shall preuaile against him. Job 18:9 (KJV) The phrase “The gin shall take him by the heel, and the robber shall prevail against him” does not appear in the Book of Job, nor is it recorded as a statement made by Bildad, one of... - [Job 18:6](https://biblicaltheology.org.uk/job-18/job-18-6/23181/): The light shalbe darke in his tabernacle, and his candle shalbe put out with him. Job 18:6 (KJV) The Book of Job is a poetic and philosophical exploration of human suffering. It tells of Job, a man described as blameless and upright, who endures catastrophic loss and intense physical pain, prompting him to question why... - [Job 18:4](https://biblicaltheology.org.uk/job-18/job-18-4/23179/): He teareth himselfe in his anger: shall the earth be forsaken for thee? and shall the rocke bee remooued out of his place? Job 18:4 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, undergoes tremendous trials and losses, and his friends... - [Hebrews 6:2](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-2/40454/): Of the doctrine of Baptismes, and of laying on of hands, and of resurrection of the dead, and of eternall iudgement. Hebrews 6:2 (KJV) Hebrews 6:2 is part of a larger passage in the book of Hebrews where the author addresses the need for spiritual maturity among believers. The verse mentions three foundational teachings, which... - [Hebrews 5:12](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-12/40450/): For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat. Hebrews 5:12 (KJV) The Book of Hebrews is a letter addressed to Jewish... - [Hebrews 5:5](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-5/40443/): So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee. Hebrews 5:5 (KJV) Context and Background: The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author... - [Hebrews 4:8](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-8/40430/): For if Iesus had giuen them rest, then would he not afterward haue spoken of another day. Hebrews 4:8 (KJV) Context: The book of Hebrews was written to Jewish Christians who were facing persecution and the temptation to revert back to their old religious practices. The author of Hebrews presents Jesus as the ultimate fulfillment... - [Ezekiel 48:29](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-29/32018/): This is the land which ye shal diuide by lot vnto the tribes of Israel for inheritance, and these are their portions, saith the Lord God. Ezekiel 48:29 (KJV) The book of Ezekiel primarily focuses on the prophecies and visions given to the prophet Ezekiel during the Babylonian exile. In chapters 40‑48 the prophet receives... - [Ezekiel 48:28](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-28/32017/): And by the border of Gad, at the South side Southward, the border shall be euen from Tamar, vnto the waters of strife in Kadesh, and to the riuer toward the great Sea. Ezekiel 48:28 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records visions and messages given by... - [Ezekiel 48:27](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-27/32016/): And by the border of Zebulun from the East side vnto the West side, Gad a portion: Ezekiel 48:27 (KJV) And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion. Context: The book of Ezekiel is part of the Old Testament and contains the prophecies of... - [Ezekiel 48:26](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-26/32015/): And by the border of Issachar, from the East side vnto the West side, Zebulun a portion: Ezekiel 48:26 (KJV) This verse is part of the concluding chapter of the book of Ezekiel, where the prophet receives a vision of the future division of the land among the twelve tribes of Israel after their return... - [Ezekiel 48:23](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-23/32012/): As for the rest of the tribes, from the East side vnto the West side, Beniamin shall haue a portion: Ezekiel 48:23 (KJV) The book of Ezekiel is a prophetic book in the Old Testament containing prophecies given by the prophet Ezekiel during the Babylonian exile. In chapter 48 the prophet describes the division of... - [Job 19:9](https://biblicaltheology.org.uk/job-19/job-19-9/23211/): Hee hath stript me of my glory, and taken the crowne from my head. Job 19:9 (KJV) He hath stripped me of my glory, and taken the crown from my head. Job 19:9 (KJV) The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, experiences... - [Job 19:7](https://biblicaltheology.org.uk/job-19/job-19-7/23209/): Behold, I cry out of wrong, but I am not heard: I cry aloude, but there is no iudgement. Job 19:7 (KJV) Context: The book of Job is a profound exploration of human suffering and the question of why righteous people experience pain. Job, a man of great wealth and righteousness, undergoes a series of... - [Job 19:4](https://biblicaltheology.org.uk/job-19/job-19-4/23206/): And be it indeed that I haue erred, mine errour remaineth with my selfe. Job 19:4 (KJV) The Book of Job, found in the Old Testament, tells the story of a righteous man who endured immense suffering and loss. God allowed Satan to test Job by taking away his possessions, his health, and even his... - [Hebrews 8:9](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-9/40509/): Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord. Hebrews 8:9 (KJV) The passage quoted above is not found... - [Hebrews 7:19](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-19/40491/): For the Law made nothing perfect, but the bringing in of a better hope did: by the which wee draw nigh vnto God. Hebrews 7:19 (KJV) Context: The book of Hebrews was written to Jewish believers who were facing persecution and struggling with the tension between their old religious practices and their newfound faith in... - [Hebrews 7:9](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-9/40481/): And as I may so say, Leui also who receiueth tithes, payed tithes in Abraham. Hebrews 7:9 (KJV) Hebrews 7:9 is part of a larger passage in the book of Hebrews that discusses the superiority of the priesthood of Melchizedek over the Levitical priesthood. In this verse, the author of Hebrews makes a point about... - [Hebrews 7:5](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-5/40477/): And verily they that are of the sonnes of Leui, who receiue the office of the Priesthood, haue a commandement to take Tithes of the people according to the Law, that is of their brethren, though they come out of the loines of Abraham: Hebrews 7:5 (KJV) The book of Hebrews is written to Jewish... - [Hebrews 6:14](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-14/40466/): Saying, Surely, blessing I will blesse thee, and multiplying I wil multiply thee. Hebrews 6:14 (KJV) To understand the significance of Hebrews 6:14, it is essential to consider the broader context of the passage. The book of Hebrews was written to Jewish believers who were facing persecution and the temptation to return to their former... - [Ezekiel 48:35](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-35/32024/): It was round about eighteene thousand measures, and the name of the citie from that day shall be, The Lord is there. Ezekiel 48:35 (KJV) measures: and the name of the city from that day shall be, The LORD is there. Ezekiel 48:35 (KJV) Ezekiel was a prophet who lived during the Babylonian exile. He... - [Revelation 2:5](https://biblicaltheology.org.uk/revelation-2/revelation-2-5/41143/): “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Context:The book of Revelation is a prophetic letter written by the Apostle John while he was exiled on the island of... - [Revelation 2:4](https://biblicaltheology.org.uk/revelation-2/revelation-2-4/41142/): “Nevertheless I have somewhat against thee, because thou hast left thy first love.” Context: This verse is part of a message from Jesus Christ to the church in Ephesus, as recorded in the book of Revelation. In this letter, Jesus addresses seven churches in Asia Minor and provides commendations, rebukes, and instructions to each of... - [Revelation 2:3](https://biblicaltheology.org.uk/revelation-2/revelation-2-3/41141/): “And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.” Context:This verse is part of the message to the church in Ephesus, one of the seven churches addressed in the book of Revelation. In this verse, Jesus commends the church in Ephesus for their endurance, patience, and labor... - [Revelation 2:2](https://biblicaltheology.org.uk/revelation-2/revelation-2-2/41140/): “I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars.” This verse is part of the message addressed specifically to the church in Ephesus in the Book... - [Revelation 2:1](https://biblicaltheology.org.uk/revelation-2/revelation-2-1/41139/): “Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;” Context:The book of Revelation, written by the apostle John, is a prophetic vision given to him by Jesus Christ. It provides insights into... - [Revelation 2:14](https://biblicaltheology.org.uk/revelation-2/revelation-2-14/41152/): “But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.” In this verse, Jesus is addressing the church in Pergamos, commending them for their... - [Revelation 2:11](https://biblicaltheology.org.uk/revelation-2/revelation-2-11/41149/): “He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.” Context:The book of Revelation was written by the Apostle John while he was exiled on the island of Patmos. It contains a series of visions and messages given to... - [Revelation 2:10](https://biblicaltheology.org.uk/revelation-2/revelation-2-10/41148/): “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.” This verse is part of a message to the church... - [Revelation 2:9](https://biblicaltheology.org.uk/revelation-2/revelation-2-9/41147/): “I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.” Context:The book of Revelation is a prophetic and symbolic book written by the apostle John while he was exiled on the island... - [Revelation 2:8](https://biblicaltheology.org.uk/revelation-2/revelation-2-8/41146/): “And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; Revelation 2:8 (KJV)” Context:The book of Revelation is a prophetic and apocalyptic book written by the apostle John while he was exiled on the island of Patmos. In this book, John... - [Revelation 2:29](https://biblicaltheology.org.uk/revelation-2/revelation-2-29/41522/): “He that hath an ear, let him hear what the Spirit saith unto the churches.” Context:The book of Revelation is a prophetic book written by the Apostle John while he was exiled on the island of Patmos. It contains a series of visions and messages from Jesus Christ to the seven churches in Asia Minor,... - [Revelation 2:28](https://biblicaltheology.org.uk/revelation-2/revelation-2-28/41166/): “And I will give him the morning star.” Context:This verse is part of Jesus’ message to the church in Thyatira, which is one of the seven churches mentioned in the book of Revelation. In this specific message, Jesus addresses the faithful believers in Thyatira and promises them a reward. Understanding the symbolism: The Morning Star:... - [Revelation 2:27](https://biblicaltheology.org.uk/revelation-2/revelation-2-27/41165/): “And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.” Context:Revelation is the last book of the Bible and contains a series of visions given to the apostle John by Jesus Christ. These visions reveal the... - [Revelation 2:26](https://biblicaltheology.org.uk/revelation-2/revelation-2-26/41164/): “And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations.” Context:The Book of Revelation is the final book of the Bible and contains a series of visions given to the apostle John while he was exiled on the island of Patmos. In chapter 2, John... - [Revelation 2:25](https://biblicaltheology.org.uk/revelation-2/revelation-2-25/41163/): “But that which ye have already hold fast till I come.” Context:Revelation is the last book of the Bible, often referred to as the “Revelation of Jesus Christ” or the “Apocalypse.” It is a prophetic book that reveals future events and provides encouragement to the early Christian churches. In this verse, Jesus is speaking to... - [Revelation 2:24](https://biblicaltheology.org.uk/revelation-2/revelation-2-24/41162/): “But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.” Historical Context:The book of Revelation was written by the Apostle John, and it is a prophetic book... - [Revelation 2:23](https://biblicaltheology.org.uk/revelation-2/revelation-2-23/41161/): “And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.” Revelation 2:23 is part of a letter written by Jesus to the church in Thyatira, one of the... - [Revelation 2:22](https://biblicaltheology.org.uk/revelation-2/revelation-2-22/41160/): “Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.” This verse is part of a message from Jesus to the church in Thyatira. The letter to Thyatira addresses various issues within the church, including the presence of a woman referred... - [Revelation 2:21](https://biblicaltheology.org.uk/revelation-2/revelation-2-21/41159/): “And I gave her space to repent of her fornication; and she repented not.” This verse is part of a message addressed to the church in Thyatira, one of the seven churches mentioned in the book of Revelation. In this particular section, the speaker is identified as Jesus Christ, who is addressing the angel or... - [Revelation 2:19](https://biblicaltheology.org.uk/revelation-2/revelation-2-19/41157/): “I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.” Historical Context: The book of Revelation is the last book of the Bible and is attributed to the Apostle John. It was written during a time of intense persecution of... - [Revelation 2:18](https://biblicaltheology.org.uk/revelation-2/revelation-2-18/41156/): “And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass.” This verse is part of a message to the church in Thyatira, which was one of the seven churches mentioned in... - [Revelation 2:17](https://biblicaltheology.org.uk/revelation-2/revelation-2-17/41155/): “He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.” Context:Revelation is a... - [Revelation 2:16](https://biblicaltheology.org.uk/revelation-2/revelation-2-16/41154/): “Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.” Revelation 2:16 is part of a message to the church in Pergamos, one of the seven churches mentioned in the book of Revelation. In this verse, Jesus addresses the believers in Pergamos and calls them... - [Revelation 3:12](https://biblicaltheology.org.uk/revelation-3/revelation-3-12/41178/): “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and... - [Revelation 3:11](https://biblicaltheology.org.uk/revelation-3/revelation-3-11/41177/): “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.” Context:Revelation 3:11 is part of a message from Jesus Christ to the church in Philadelphia, one of the seven churches mentioned in the book of Revelation. This verse is specifically addressed to the faithful believers in that church. “Behold,... - [Revelation 3:10](https://biblicaltheology.org.uk/revelation-3/revelation-3-10/41176/): “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” This verse is a part of the letter written by the apostle John to the church in Philadelphia, one of the... - [Revelation 3:9](https://biblicaltheology.org.uk/revelation-3/revelation-3-9/41175/): “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.” Context:The book of Revelation is the last book of the Bible and contains prophetic... - [Revelation 3:8](https://biblicaltheology.org.uk/revelation-3/revelation-3-8/41174/): “I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.” This verse is part of a message to the church in Philadelphia, one of the seven churches mentioned in... - [Revelation 3:7](https://biblicaltheology.org.uk/revelation-3/revelation-3-7/41173/): “And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;” Certainly! Here’s a Bible study on Revelation 3:7 (KJV) says: Historical Context:The book of... - [Revelation 3:6](https://biblicaltheology.org.uk/revelation-3/revelation-3-6/41172/): “He that hath an ear, let him hear what the Spirit saith unto the churches.” This verse is part of a message to the church in Philadelphia, one of the seven churches addressed in the book of Revelation. Each of these messages contains specific instructions, commendations, and warnings given by Jesus Christ through the Apostle... - [Revelation 3:5](https://biblicaltheology.org.uk/revelation-3/revelation-3-5/41171/): “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.” Context:The book of Revelation is the last book in the New Testament and contains a series of... - [Revelation 3:4](https://biblicaltheology.org.uk/revelation-3/revelation-3-4/41170/): “Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.” Historical Context:Revelation 3:4 is part of a message from Jesus to the church in Sardis, one of the seven churches mentioned in the book of Revelation. Sardis was located... - [Revelation 3:3](https://biblicaltheology.org.uk/revelation-3/revelation-3-3/41169/): “Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” This verse is part of the letter written by Jesus Christ to the church in Sardis,... - [Revelation 3:2](https://biblicaltheology.org.uk/revelation-3/revelation-3-2/41168/): “Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.” Context:In this verse, Jesus is addressing the church in Sardis, one of the seven churches mentioned in the book of Revelation. Each of these churches represents a specific period in church history... - [Revelation 3:1](https://biblicaltheology.org.uk/revelation-3/revelation-3-1/41167/): “And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.” Historical Context:The book of Revelation is a prophetic book written by the Apostle John while... - [Revelation 4:9](https://biblicaltheology.org.uk/revelation-4/revelation-4-9/41197/): “And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever” Context:The book of Revelation is a highly symbolic and prophetic book written by the apostle John. In Revelation 4, John describes a vision of heaven and the throne room of God. He... - [Revelation 4:7](https://biblicaltheology.org.uk/revelation-4/revelation-4-7/41195/): “And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.” Context:The book of Revelation is a prophetic vision given to the apostle John by Jesus Christ. It contains symbols, visions, and... - [Revelation 4:6](https://biblicaltheology.org.uk/revelation-4/revelation-4-6/41194/): “And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.” Context:The book of Revelation is a prophetic vision given to the apostle John while he was exiled on the island of... - [Revelation 4:2](https://biblicaltheology.org.uk/revelation-4/revelation-4-2/41190/): “And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.” Context:The book of Revelation is a prophetic vision given to the apostle John while he was exiled on the island of Patmos. In this vision, John receives divine revelations about the future and the... - [Revelation 4:1](https://biblicaltheology.org.uk/revelation-4/revelation-4-1/41189/): “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.” Revelation 4:1 marks a significant transition in the book of Revelation.... - [Revelation 3:21](https://biblicaltheology.org.uk/revelation-3/revelation-3-21/41187/): “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” Context:Revelation 3:21 is part of the message to the church in Laodicea, which is the last of the seven churches addressed in the book of Revelation.... - [Revelation 3:20](https://biblicaltheology.org.uk/revelation-3/revelation-3-20/41186/): “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” Context:Revelation 3:20 is part of a letter written by the apostle John under the inspiration of the Holy Spirit. This letter is... - [Revelation 3:19](https://biblicaltheology.org.uk/revelation-3/revelation-3-19/41185/): “As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Context:Revelation 3:19 is part of a message from Jesus to the church in Laodicea. In this message, Jesus addresses the lukewarmness and complacency of the church, urging them to repent and return to a fervent faith. Divine Love:The verse begins with... - [Revelation 3:17](https://biblicaltheology.org.uk/revelation-3/revelation-3-17/41183/): “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” Context:This verse is part of a message written by the Apostle John to the church in Laodicea, as recorded in the book of Revelation. In... - [Revelation 3:16](https://biblicaltheology.org.uk/revelation-3/revelation-3-16/41182/): “So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” Context:The book of Revelation is a prophetic book that contains a series of messages given by Jesus to the seven churches in Asia Minor (modern-day Turkey). In this verse, Jesus is addressing the church in Laodicea,... - [Revelation 3:14](https://biblicaltheology.org.uk/revelation-3/revelation-3-14/41180/): “And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.” Context and Background:Revelation 3:14 is part of a series of messages written by the apostle John under the inspiration of the Holy Spirit to the seven churches... - [Revelation 3:13](https://biblicaltheology.org.uk/revelation-3/revelation-3-13/41179/): “He that hath an ear, let him hear what the Spirit saith unto the churches.” Context:The book of Revelation was written by the apostle John whilst he was exiled on the island of Patmos. In this verse, John is relaying a message from Jesus to the church in Laodicea, one of the seven churches in... - [Revelation 6:3](https://biblicaltheology.org.uk/revelation-6/revelation-6-3/41216/): “And when he had opened the second seal, I heard the second beast say, Come and see.” Revelation 6:3 is part of the vision that the apostle John had while he was on the island of Patmos. In this vision, John sees a scroll with seven seals, which represents God’s plan for the end times... - [Revelation 5:11](https://biblicaltheology.org.uk/revelation-5/revelation-5-11/41211/): “And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;” Revelation 5:11 is part of a vision given to the Apostle John while he was on the island of... - [Revelation 5:12](https://biblicaltheology.org.uk/revelation-5/revelation-5-12/41210/): “Saying with a loud voice, Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.” Revelation 5:12 is part of the vision of the Apostle John recorded in the Book of Revelation. This particular verse depicts a powerful scene in heaven where the... - [Revelation 5:10](https://biblicaltheology.org.uk/revelation-5/revelation-5-10/41209/): “And hast made us unto our God kings and priests: and we shall reign on the earth.” Revelation 5:10 is part of a larger passage that describes a vision of worship in heaven. The scene takes place in the throne room of God, where John, the author of Revelation, sees a scroll in the right... - [Revelation 5:9](https://biblicaltheology.org.uk/revelation-5/revelation-5-9/41208/): “And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;” This verse is part of the heavenly vision that the apostle John... - [Revelation 5:8](https://biblicaltheology.org.uk/revelation-5/revelation-5-8/41207/): “And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.” Context:The Book of Revelation, written by the apostle John, contains a series of visions and prophecies concerning... - [Revelation 5:7](https://biblicaltheology.org.uk/revelation-5/revelation-5-7/41206/): “And he came and took the book out of the right hand of him that sat upon the throne.” Context:The book of Revelation is a highly symbolic and prophetic book written by the apostle John. It reveals the events and the ultimate triumph of Jesus Christ over evil and the establishment of His kingdom. In... - [Revelation 5:5](https://biblicaltheology.org.uk/revelation-5/revelation-5-5/41204/): “And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.” Revelation 5:5 (KJV) states: "And one of the elders saith unto me, Weep not: behold, the Lion of the tribe... - [Revelation 5:4](https://biblicaltheology.org.uk/revelation-5/revelation-5-4/41203/): “And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.” Context:This verse is part of the vision described in the book of Revelation, where the apostle John sees a scroll in the right hand of God, sealed with seven seals. The question of worthiness... - [Revelation 5:3](https://biblicaltheology.org.uk/revelation-5/revelation-5-3/41202/): “And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.” Context:To better understand Revelation 5:3, it is important to consider the surrounding verses and the broader context of the book of Revelation. The book of Revelation was written by the apostle John while... - [Revelation 5:2](https://biblicaltheology.org.uk/revelation-5/revelation-5-2/41201/): “And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?” Revelation 5:2 is part of the vision that the Apostle John received while exiled on the island of Patmos. In this particular scene, John witnesses a remarkable event in heaven, where... - [Revelation 5:1](https://biblicaltheology.org.uk/revelation-5/revelation-5-1/41200/): “And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.” Context:Let’s delve into a Bible study on Revelation 5:1, which is found in the King James Version (KJV) of the Bible. This verse is part of the book of... - [Revelation 4:11](https://biblicaltheology.org.uk/revelation-4/revelation-4-11/41199/): “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” Context:The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of Patmos. It contains a series of visions... - [Revelation 6:17](https://biblicaltheology.org.uk/revelation-6/revelation-6-17/41525/): “For the great day of his wrath is come; and who shall be able to stand?” Context:The book of Revelation is a prophetic vision given to the apostle John on the island of Patmos. In this particular verse, the sixth seal is being opened, which reveals a series of judgments and the impending wrath of... - [Revelation 7:1](https://biblicaltheology.org.uk/revelation-7/revelation-7-1/41231/): “And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.” Context:The book of Revelation is a prophetic book written by the Apostle John. It contains... - [Revelation 6:15](https://biblicaltheology.org.uk/revelation-6/revelation-6-15/41228/): “And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;” Revelation 6:15 is part of a larger passage commonly known as “Sixth Seal.” In... - [Revelation 6:12](https://biblicaltheology.org.uk/revelation-6/revelation-6-12/41225/): “And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood.” Context:The book of Revelation is a prophetic and symbolic book that reveals God’s plan for the future and the ultimate victory of Christ... - [Revelation 6:11](https://biblicaltheology.org.uk/revelation-6/revelation-6-11/41224/): “And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled.” Revelation 6:11 is a verse found within the context of the opening... - [Revelation 6:10](https://biblicaltheology.org.uk/revelation-6/revelation-6-10/41223/): “And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” This verse is part of a larger passage known as the Fifth Seal, which is found in Revelation 6:9-11. In this passage, John the Apostle... - [Revelation 6:9](https://biblicaltheology.org.uk/revelation-6/revelation-6-9/41222/): “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held.” Context:The book of Revelation is a prophetic vision given to the apostle John while he was exiled on the island of Patmos. It... - [Revelation 6:8](https://biblicaltheology.org.uk/revelation-6/revelation-6-8/41221/): “And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.” Context of the... - [Revelation 6:7](https://biblicaltheology.org.uk/revelation-6/revelation-6-7/41220/): “And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.” Context:The Book of Revelation, written by the Apostle John, is a prophetic book that reveals future events and the ultimate victory of Christ. In this chapter, John describes a series of visions related to the... - [Revelation 6:6](https://biblicaltheology.org.uk/revelation-6/revelation-6-6/41219/): “And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.” Context:The book of Revelation is a prophetic vision given to the apostle John whilst he was exiled... - [Revelation 6:5](https://biblicaltheology.org.uk/revelation-6/revelation-6-5/41218/): “And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.” Context:The book of Revelation is a prophetic book written by the apostle John while he was... - [Revelation 6:4](https://biblicaltheology.org.uk/revelation-6/revelation-6-4/41217/): “And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.” Context and Overview:Revelation 6:4 is part of a vision given to the Apostle John in... - [Revelation 6:14](https://biblicaltheology.org.uk/revelation-6/revelation-6-14/41213/): “And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.” Context:The book of Revelation is a prophetic and symbolic book, written by the apostle John while he was exiled on the island of Patmos. It contains visions and messages from Jesus Christ... - [Revelation 8:4](https://biblicaltheology.org.uk/revelation-8/revelation-8-4/41251/): “And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.” Context:The book of Revelation is a prophetic book that unveils future events and the ultimate victory of God over evil. In this specific verse, it is part of the description of the... - [Revelation 8:3](https://biblicaltheology.org.uk/revelation-8/revelation-8-3/41250/): “And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.” Context:The book of Revelation is a prophetic and highly symbolic book written by the... - [Revelation 8:1](https://biblicaltheology.org.uk/revelation-8/revelation-8-1/41248/): “And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains a series of visions and prophecies regarding the end times and the ultimate victory of God over... - [Revelation 7:16](https://biblicaltheology.org.uk/revelation-7/revelation-7-16/41246/): “They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.” Context:The book of Revelation is the last book of the New Testament and contains a series of visions and prophecies given to the apostle John. In this particular verse, John sees a vision of a great... - [Revelation 7:15](https://biblicaltheology.org.uk/revelation-7/revelation-7-15/41245/): “Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.” Revelation 7:15 is a part of the Apostle John’s vision recorded in the book of Revelation. This vision provides a glimpse into the heavenly realm and describes... - [Revelation 7:14](https://biblicaltheology.org.uk/revelation-7/revelation-7-14/41244/): “And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.” This verse is found within the larger context of the book of Revelation, which is the last book... - [Revelation 7:13](https://biblicaltheology.org.uk/revelation-7/revelation-7-13/41243/): “And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?” Context and Background:Revelation is the last book of the Bible and is known for its apocalyptic imagery and prophetic messages. It was written by the apostle John, who received a series of visions... - [Revelation 7:9](https://biblicaltheology.org.uk/revelation-7/revelation-7-9/41239/): “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;” Context:The book of Revelation was written by the apostle John while he was exiled on... - [Revelation 7:4](https://biblicaltheology.org.uk/revelation-7/revelation-7-4/41234/): “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.” Context:The book of Revelation, written by the apostle John, contains apocalyptic visions and prophecies. Revelation 7 occurs between the opening of the sixth and seventh... - [Revelation 7:3](https://biblicaltheology.org.uk/revelation-7/revelation-7-3/41233/): “Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.” This verse is part of a larger passage in the Book of Revelation, where the apostle John receives a revelation from Jesus Christ concerning future events. Revelation is a highly symbolic and... - [Revelation 7:2](https://biblicaltheology.org.uk/revelation-7/revelation-7-2/41232/): “And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea.” Context:Before diving into Revelation 7:2, it’s important to understand the context of the book of Revelation.... - [Revelation 7:17](https://biblicaltheology.org.uk/revelation-7/revelation-7-17/41230/): “For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” This verse is part of the vision given to the apostle John on the island of Patmos. The book of Revelation, also... - [Revelation 9:4](https://biblicaltheology.org.uk/revelation-9/revelation-9-4/41264/): “And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.” Context:The Book of Revelation is a highly symbolic and prophetic book that contains visions and messages given to the... - [Revelation 9:3](https://biblicaltheology.org.uk/revelation-9/revelation-9-3/41263/): “And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.” Context:To fully understand Revelation 9:3, it’s important to consider the context of the entire book of Revelation. The book of Revelation is the last book of the Bible and contains... - [Revelation 9:1](https://biblicaltheology.org.uk/revelation-9/revelation-9-1/41261/): “And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.” This verse is part of the narrative of the book of Revelation, which is the last book of the New Testament and contains prophetic visions received by the... - [Revelation 8:13](https://biblicaltheology.org.uk/revelation-8/revelation-8-13/41260/): “And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!” Context: The Book of Revelation is the final book of... - [Revelation 8:12](https://biblicaltheology.org.uk/revelation-8/revelation-8-12/41259/): “And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.” Revelation is the... - [Revelation 8:11](https://biblicaltheology.org.uk/revelation-8/revelation-8-11/41258/): “And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.” This verse is part of the vision given to the Apostle John on the island of Patmos. In this vision, John witnesses a series of... - [Revelation 8:10](https://biblicaltheology.org.uk/revelation-8/revelation-8-10/41257/): “And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters.” Revelation 8:10 is part of a larger passage known as the Seven Trumpets. In the Book of Revelation, these trumpets... - [Revelation 8:9](https://biblicaltheology.org.uk/revelation-8/revelation-8-9/41256/): “And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.” Context:The Book of Revelation is a highly symbolic and apocalyptic book that reveals future events and the ultimate victory of God over evil. This verse is part of the series... - [Revelation 8:8](https://biblicaltheology.org.uk/revelation-8/revelation-8-8/41255/): “And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood.” Revelation 8:8 is part of a larger passage that describes the events of the sounding of the second trumpet in the book of Revelation. In this... - [Revelation 8:7](https://biblicaltheology.org.uk/revelation-8/revelation-8-7/41254/): “The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.” Context and Overview:Revelation is the final book of the Bible, often referred to as the Book of Revelation or... - [Revelation 8:6](https://biblicaltheology.org.uk/revelation-8/revelation-8-6/41253/): “And the seven angels which had the seven trumpets prepared themselves to sound.” This verse is part of the narrative in the book of Revelation, which is the last book of the Bible and contains a series of visions and prophecies given to the apostle John. In this particular section, John is describing a sequence... - [Revelation 8:5](https://biblicaltheology.org.uk/revelation-8/revelation-8-5/41252/): “And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.” Context:Revelation 8:5 is part of the description of the events that unfold during the opening of the seventh seal in the book of Revelation.... - [Revelation 9:14](https://biblicaltheology.org.uk/revelation-9/revelation-9-14/41274/): “Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.” Context: This verse is part of the apocalyptic book of Revelation, written by the apostle John. It describes a vision of events leading up to the end times and the return of Jesus Christ.... - [Revelation 9:13](https://biblicaltheology.org.uk/revelation-9/revelation-9-13/41273/): “And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God.” Context:The book of Revelation is a highly symbolic and prophetic book, filled with visions and apocalyptic imagery. It was written by the Apostle John while he was exiled on the island of Patmos.... - [Revelation 9:11](https://biblicaltheology.org.uk/revelation-9/revelation-9-11/41271/): “And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.” Context and Background:Revelation is the last book of the New Testament, written by the apostle John while he was exiled on the island... - [Daniel 4:14](https://biblicaltheology.org.uk/daniel-4/daniel-4-14/32164/): “He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches” Daniel 4:14 (KJV) states:“He cried aloud, and said thus, Hew down the tree, and cut off his branches,... - [Daniel 4:13](https://biblicaltheology.org.uk/daniel-4/daniel-4-13/32163/): “I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;” Context:The book of Daniel records the experiences of the prophet Daniel during the Babylonian exile. In this particular chapter, King Nebuchadnezzar has a dream that troubles him, and he seeks an interpretation... - [Daniel 4:12](https://biblicaltheology.org.uk/daniel-4/daniel-4-12/32162/): “The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.” 1. Context: The book of Daniel is filled with prophetic visions... - [Daniel 4:11](https://biblicaltheology.org.uk/daniel-4/daniel-4-11/32161/): “The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.” Context:In Daniel 4, we find the account of King Nebuchadnezzar’s dream and its interpretation by the prophet Daniel. This particular verse is a part of the dream that Nebuchadnezzar had, where... - [Daniel 4:9](https://biblicaltheology.org.uk/daniel-4/daniel-4-9/32159/): “O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.” Context:Daniel 4 is a chapter that recounts a dream and its interpretation given by God to... - [Daniel 4:24](https://biblicaltheology.org.uk/daniel-4/daniel-4-24/32174/): “This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king” Certainly! Here’s a Bible study on Verse: “This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king” (Daniel 4:24,... - [Daniel 4:20](https://biblicaltheology.org.uk/daniel-4/daniel-4-20/32170/): “The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth” Certainly! Here is a Bible study on Scripture: “The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the... - [Daniel 4:18](https://biblicaltheology.org.uk/daniel-4/daniel-4-18/32168/): “This dream I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.” In this verse, King Nebuchadnezzar, the ruler of... - [Daniel 5:12](https://biblicaltheology.org.uk/daniel-5/daniel-5-12/32199/): “Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.” This verse is part of the story of Belshazzar’s feast, which took... - [Daniel 5:9](https://biblicaltheology.org.uk/daniel-5/daniel-5-9/32196/): “Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.” - [Daniel 5:8](https://biblicaltheology.org.uk/daniel-5/daniel-5-8/32195/): “Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation thereof.” Certainly! Here is a Bible study on Verse: “Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation... - [Daniel 5:5](https://biblicaltheology.org.uk/daniel-5/daniel-5-5/32192/): “In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.” Context:The events described in Daniel 5 take place during the Babylonian captivity. Belshazzar, the king of Babylon,... - [Daniel 5:4](https://biblicaltheology.org.uk/daniel-5/daniel-5-4/32191/): “They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.” Context:The Book of Daniel tells the story of the Babylonian king Belshazzar, who held a great feast for his nobles. During the feast, Belshazzar used the sacred vessels that had been taken from the... - [Daniel 4:37](https://biblicaltheology.org.uk/daniel-4/daniel-4-37/32187/): “Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.” Context:In Daniel 4, King Nebuchadnezzar of Babylon had a dream about a great tree, which Daniel interpreted as a warning from God that... - [Daniel 4:35](https://biblicaltheology.org.uk/daniel-4/daniel-4-35/32185/): “And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?” Context:In this verse, King Nebuchadnezzar of Babylon has just experienced a humbling... - [Daniel 4:31](https://biblicaltheology.org.uk/daniel-4/daniel-4-31/32181/): “While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.” Historical Context: Daniel 4 records a remarkable account of King Nebuchadnezzar of Babylon and his humbling experience. Nebuchadnezzar had achieved great power and glory, but he... - [Daniel 4:30](https://biblicaltheology.org.uk/daniel-4/daniel-4-30/32180/): “The king spake, and said, ‘Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?’” This verse takes us to a pivotal moment in King Nebuchadnezzar’s life. He had achieved great power and glory as the ruler... - [Daniel 4:28](https://biblicaltheology.org.uk/daniel-4/daniel-4-28/32178/): “All this came upon the king Nebuchadnezzar.” Context: The book of Daniel is primarily focused on the life and experiences of Daniel, a prophet and a statesman who served in the courts of Babylonian and Persian kings. Nebuchadnezzar, the king mentioned in this verse, was the powerful ruler of Babylon. Background: In the preceding verses,... - [Daniel 4:25](https://biblicaltheology.org.uk/daniel-4/daniel-4-25/32175/): “That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the... - [Daniel 6:10](https://biblicaltheology.org.uk/daniel-6/daniel-6-10/32227/): “Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.” Context:The book of Daniel recounts the story of Daniel, a... - [Daniel 6:8](https://biblicaltheology.org.uk/daniel-6/daniel-6-8/32225/): “Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.” Daniel 6:8 is part of the larger narrative of the Book of Daniel, which tells the story of Daniel, a righteous and faithful servant of God, who lived... - [Daniel 6:7](https://biblicaltheology.org.uk/daniel-6/daniel-6-7/32224/): “All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the... - [Daniel 6:6](https://biblicaltheology.org.uk/daniel-6/daniel-6-6/32223/): “Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live forever.” Context:Daniel 6 is a well-known chapter that tells the story of Daniel and the lions’ den. The book of Daniel is set during the time of the Babylonian captivity when the Israelites were exiled from their... - [Daniel 6:5](https://biblicaltheology.org.uk/daniel-6/daniel-6-5/32222/): “Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.” Certainly! Let’s delve into a Bible study on Daniel 6:5, focusing on the verse from the King James Version (KJV). Here is the verse in context: The book of Daniel... - [Daniel 6:4](https://biblicaltheology.org.uk/daniel-6/daniel-6-4/32221/): “Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.” Context:In the book of Daniel, we find the story of Daniel, a man who was taken captive from... - [Daniel 5:26](https://biblicaltheology.org.uk/daniel-5/daniel-5-26/32213/): “This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.” Certainly! Here is a Bible study on Daniel 5:26 (KJV) says, “This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.” Historical Context:Daniel 5 records the account of Belshazzar, the king of Babylon,... - [Daniel 5:23](https://biblicaltheology.org.uk/daniel-5/daniel-5-23/32210/): “But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not,... - [Daniel 5:19](https://biblicaltheology.org.uk/daniel-5/daniel-5-19/32206/): “And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.” Certainly! Here’s a Bible study on Verse: “And for the majesty... - [Daniel 5:16](https://biblicaltheology.org.uk/daniel-5/daniel-5-16/32203/): “And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.” Certainly! Here... - [Daniel 5:14](https://biblicaltheology.org.uk/daniel-5/daniel-5-14/32201/): “I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.” In this verse, we find Belshazzar, the king of Babylon, speaking to Daniel. To provide context, this event takes place during the time of the Babylonian Empire, shortly... - [Daniel 6:27](https://biblicaltheology.org.uk/daniel-6/daniel-6-27/32244/): “He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.” This verse is found at the conclusion of the well-known story of Daniel in the lions’ den. The entire chapter of Daniel 6 narrates the account of Daniel being thrown... - [Daniel 6:26](https://biblicaltheology.org.uk/daniel-6/daniel-6-26/32243/): “I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.” Context:This verse is part of the concluding... - [Daniel 6:24](https://biblicaltheology.org.uk/daniel-6/daniel-6-24/32241/): “And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.” This verse... - [Daniel 6:22](https://biblicaltheology.org.uk/daniel-6/daniel-6-22/32239/): “My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.” In this verse, we find Daniel speaking to King Darius after being miraculously delivered from the den... - [Daniel 6:21](https://biblicaltheology.org.uk/daniel-6/daniel-6-21/32238/): “Then said Daniel unto the king, O king, live for ever.” Context:The book of Daniel recounts the story of a young Jewish exile named Daniel who found favor with the Babylonian kings due to his wisdom and integrity. In Daniel 6, we find the account of Daniel in the lion’s den. Daniel’s enemies plotted against... - [Daniel 6:19](https://biblicaltheology.org.uk/daniel-6/daniel-6-19/32236/): “Then the king arose very early in the morning, and went in haste unto the den of lions.” Context:In the previous verses, we learn about Daniel being thrown into the den of lions by order of King Darius. This happened because of the malicious intent of some officials who were jealous of Daniel’s favour with... - [Daniel 6:15](https://biblicaltheology.org.uk/daniel-6/daniel-6-15/32232/): “Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.” This verse is part of the larger narrative of the biblical book of Daniel, which recounts the experiences of... - [Daniel 6:14](https://biblicaltheology.org.uk/daniel-6/daniel-6-14/32231/): “Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.” Context:The book of Daniel is divided into two main sections. The first section, consisting of chapters 1-6, focuses on historical... - [Daniel 6:13](https://biblicaltheology.org.uk/daniel-6/daniel-6-13/32230/): “Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.” Context:Daniel 6 tells the story of Daniel being thrown into the den of lions because... - [Daniel 6:12](https://biblicaltheology.org.uk/daniel-6/daniel-6-12/32229/): “Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing... - [Daniel 6:11](https://biblicaltheology.org.uk/daniel-6/daniel-6-11/32228/): “Then these men assembled, and found Daniel praying and making supplication before his God.” Context:The book of Daniel tells the story of a faithful prophet named Daniel, who lived during the Babylonian captivity of Israel. In this particular chapter, King Darius appointed Daniel as one of three administrators to oversee his kingdom. Daniel’s exceptional qualities... - [Daniel 7:17](https://biblicaltheology.org.uk/daniel-7/daniel-7-17/32262/): “These great beasts, which are four, are four kings, which shall arise out of the earth.” Context:These great beasts, which are four, are four kings, which shall arise out of the earth. Daniel 7:17 (KJV) In this verse, Daniel is describing a vision he had of four great beasts. To understand the meaning of this... - [Daniel 7:16](https://biblicaltheology.org.uk/daniel-7/daniel-7-16/32261/): “I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.” Context:Daniel 7 is a chapter in the Book of Daniel that records a vision given to the prophet Daniel concerning future events and the... - [Daniel 7:15](https://biblicaltheology.org.uk/daniel-7/daniel-7-15/32260/): “I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.” Certainly! Here is a Bible study on Daniel 7:15 (KJV) says, “I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.” Context:The book... - [Daniel 7:10](https://biblicaltheology.org.uk/daniel-7/daniel-7-10/32255/): “A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.” Context:Before delving into the verse itself, it’s important to understand the context. The book of Daniel is a prophetic book in the... - [Daniel 7:8](https://biblicaltheology.org.uk/daniel-7/daniel-7-8/32253/): “I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.” Context:The book of Daniel is a prophetic book in... - [Daniel 7:7](https://biblicaltheology.org.uk/daniel-7/daniel-7-7/32252/): “After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had... - [Daniel 7:6](https://biblicaltheology.org.uk/daniel-7/daniel-7-6/32251/): “After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.” Context:The book of Daniel is filled with prophecies and visions that Daniel received from God concerning the future of various kingdoms... - [Daniel 7:3](https://biblicaltheology.org.uk/daniel-7/daniel-7-3/32248/): “And four great beasts came up from the sea, diverse one from another.” Context:This verse is part of a vision that the prophet Daniel received from God, providing insight into future events and the rise and fall of various kingdoms. To fully understand this verse, it’s essential to examine the surrounding verses and the context... - [Daniel 7:2](https://biblicaltheology.org.uk/daniel-7/daniel-7-2/32247/): “Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.” Context: The book of Daniel is a prophetic book that records the visions and experiences of the prophet Daniel during the Babylonian exile. In chapter 7, Daniel receives a vision that... - [Daniel 7:1](https://biblicaltheology.org.uk/daniel-7/daniel-7-1/32246/): “In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.” Historical Context:The verse mentions the first year of Belshazzar, who was the son of Nabonidus and the last king of Babylon. This... - [Daniel 6:28](https://biblicaltheology.org.uk/daniel-6/daniel-6-28/32245/): “So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.” Context:To fully understand Daniel 6:28, it’s important to consider its context. The book of Daniel is divided into two parts: the historical narratives (chapters 1-6) and the prophetic visions (chapters 7-12). Daniel 6 falls within the historical narratives,... - [Daniel 8:7](https://biblicaltheology.org.uk/daniel-8/daniel-8-7/32280/): “And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that... - [Daniel 8:5](https://biblicaltheology.org.uk/daniel-8/daniel-8-5/32278/): “And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.” Daniel 8:5 is a part of a vision that the prophet Daniel received from God. In this vision, Daniel sees... - [Daniel 8:2](https://biblicaltheology.org.uk/daniel-8/daniel-8-2/32275/): “And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.” Context:To understand the significance of Daniel 8:2, it is important to provide... - [Daniel 8:1](https://biblicaltheology.org.uk/daniel-8/daniel-8-1/32274/): “In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.” Historical Context:The book of Daniel is set during the Babylonian captivity when the Israelites were taken into exile by King Nebuchadnezzar. Daniel was among the young Israelite... - [Daniel 7:27](https://biblicaltheology.org.uk/daniel-7/daniel-7-27/32272/): “And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.” Context:It’s important to understand the context of this verse to grasp its meaning... - [Daniel 7:26](https://biblicaltheology.org.uk/daniel-7/daniel-7-26/32271/): “But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.” Context:To understand Daniel 7:26 better, it’s important to consider its context. The book of Daniel is a prophetic book that records the visions and dreams given to the prophet Daniel. In this particular chapter,... - [Daniel 7:25](https://biblicaltheology.org.uk/daniel-7/daniel-7-25/32270/): “And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.” Context:This verse is a part of a vision that Daniel... - [Daniel 7:24](https://biblicaltheology.org.uk/daniel-7/daniel-7-24/32269/): “And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.” Context:The book of Daniel is a prophetic book in the Old Testament. In this particular chapter, Daniel has a vision of... - [Daniel 7:23](https://biblicaltheology.org.uk/daniel-7/daniel-7-23/32268/): “Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.” Certainly! Here is a Bible study on Verse: "Thus he said, The fourth beast shall be the fourth kingdom... - [Daniel 7:22](https://biblicaltheology.org.uk/daniel-7/daniel-7-22/32267/): “Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.” Context:Daniel 7 is a prophetic vision given to the prophet Daniel, revealing future events and kingdoms. The vision primarily focuses on four great beasts representing four successive world... - [Daniel 7:21](https://biblicaltheology.org.uk/daniel-7/daniel-7-21/32266/): “I beheld, and the same horn made war with the saints, and prevailed against them.” Context:Daniel 7 is a chapter that records Daniel’s vision of four great beasts emerging from the sea, representing powerful earthly kingdoms. In the vision, Daniel sees a little horn rising among the ten horns of the fourth beast, which symbolises... - [Daniel 7:18](https://biblicaltheology.org.uk/daniel-7/daniel-7-18/32263/): “But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.” Context and Background:The book of Daniel is a prophetic book in the Old Testament. It contains visions and prophecies given to the prophet Daniel during the Babylonian captivity. In Daniel 7, Daniel has... - [Daniel 8:26](https://biblicaltheology.org.uk/daniel-8/daniel-8-26/32299/): “But the vision of the evenings and the mornings which was told is true: wherefore shut thou up the vision; for it shall be for many days.” - [Daniel 8:25](https://biblicaltheology.org.uk/daniel-8/daniel-8-25/32298/): “And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.” In Daniel 8, the prophet receives a vision that includes... - [Daniel 8:22](https://biblicaltheology.org.uk/daniel-8/daniel-8-22/32295/): “Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.” Context:This verse is a part of Daniel’s vision, where he receives insight into future events and the rise and fall of empires. To understand the meaning of this verse, let’s examine... - [Daniel 8:20](https://biblicaltheology.org.uk/daniel-8/daniel-8-20/32293/): “But the ram which thou sawest having two horns are the kings of Media and Persia.” 1. Context: To understand the significance of Daniel 8:20, we need to consider the context of the passage. The book of Daniel contains visions and prophecies given to the prophet Daniel during the Babylonian exile. In this particular chapter,... - [Daniel 8:19](https://biblicaltheology.org.uk/daniel-8/daniel-8-19/32292/): “And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.” Context:The Book of Daniel contains prophecies and visions given to the prophet Daniel during the Babylonian captivity. In Daniel 8, Daniel receives a vision concerning the Medo-Persian... - [Daniel 8:18](https://biblicaltheology.org.uk/daniel-8/daniel-8-18/32291/): “Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.” Certainly! Here’s a Bible study on Verse: “Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he... - [Daniel 8:17](https://biblicaltheology.org.uk/daniel-8/daniel-8-17/32290/): “So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.” Certainly! Here’s a Bible study on Scripture: “So he came near where I stood: and... - [Daniel 8:15](https://biblicaltheology.org.uk/daniel-8/daniel-8-15/32288/): “And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.” Context:To understand the significance of Daniel 8:15, it is important to consider the context. The book of Daniel records visions and prophecies given to... - [Daniel 8:13](https://biblicaltheology.org.uk/daniel-8/daniel-8-13/32286/): “Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?” Context:To understand Daniel 8:13 better, let’s look at the context. The... - [Daniel 8:11](https://biblicaltheology.org.uk/daniel-8/daniel-8-11/32284/): “And he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.” Daniel 8 is a chapter in the book of Daniel that contains a prophetic vision given to Daniel by God. This particular verse, Daniel 8:11, is... - [Daniel 8:8](https://biblicaltheology.org.uk/daniel-8/daniel-8-8/32281/): “Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.” Context:The book of Daniel is a prophetic book in the Old Testament. In chapter 8, Daniel receives a vision that reveals future events and... - [Daniel 8:27](https://biblicaltheology.org.uk/daniel-8/daniel-8-27/32408/): “Then I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.” In order to understand this verse, it’s helpful to provide some context from the preceding verses in Daniel 8. In this chapter, the prophet Daniel receives... - [Daniel 9:13](https://biblicaltheology.org.uk/daniel-9/daniel-9-13/32312/): “As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.” Context:Daniel 9 is part of the book of Daniel, which recounts the experiences and prophecies of the... - [Daniel 9:12](https://biblicaltheology.org.uk/daniel-9/daniel-9-12/32311/): “And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.” In this verse, Daniel is confessing the sins of the Israelites and acknowledging that the... - [Daniel 9:11](https://biblicaltheology.org.uk/daniel-9/daniel-9-11/32310/): “Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.” Historical Context:The book of Daniel is set during the Babylonian... - [Daniel 9:10](https://biblicaltheology.org.uk/daniel-9/daniel-9-10/32309/): “Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.” Context:The book of Daniel is a prophetic book in the Old Testament. The ninth chapter records Daniel’s prayer of confession and intercession on behalf of the Israelites while they... - [Daniel 9:9](https://biblicaltheology.org.uk/daniel-9/daniel-9-9/32308/): “To the Lord our God belong mercies and forgivenesses, though we have rebelled against him” Context:The book of Daniel is a prophetic book in the Old Testament, attributed to the prophet Daniel who lived during the Babylonian exile. In Daniel 9, the prophet Daniel is shown to be studying the prophecies of Jeremiah and realizes... - [Daniel 9:7](https://biblicaltheology.org.uk/daniel-9/daniel-9-7/32306/): “O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have... - [Daniel 9:6](https://biblicaltheology.org.uk/daniel-9/daniel-9-6/32305/): “Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.” Historical Context:Daniel 9 is set during the time when the Israelites were in exile in Babylon. The prophet Daniel, who was taken captive by the... - [Daniel 9:5](https://biblicaltheology.org.uk/daniel-9/daniel-9-5/32304/): “We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments.” Context:The book of Daniel is set during the time of the Babylonian captivity when the Israelites were exiled from their land. In this particular chapter, Daniel is praying and confessing the... - [Daniel 9:4](https://biblicaltheology.org.uk/daniel-9/daniel-9-4/32303/): “And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments.” Context:The book of Daniel is a prophetic book that contains visions and prophecies given to the prophet... - [Daniel 9:3](https://biblicaltheology.org.uk/daniel-9/daniel-9-3/32302/): “And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes.” Context:Daniel 9 is a chapter that records Daniel’s prayer and confession on behalf of the people of Israel while they were in Babylonian captivity. In this verse, Daniel describes his attitude and actions as... - [Daniel 10:1](https://biblicaltheology.org.uk/daniel-10/daniel-10-1/32327/): “In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.” Daniel 10:1 (KJV): “In the third year of Cyrus king of Persia a... - [Daniel 9:23](https://biblicaltheology.org.uk/daniel-9/daniel-9-23/32322/): “At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.” Context:At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the... - [Daniel 9:22](https://biblicaltheology.org.uk/daniel-9/daniel-9-22/32321/): “And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.” Context:This verse is part of the larger context of Daniel 9, which is known as Daniel’s prayer of confession and the angelic response. In this chapter, Daniel is earnestly praying and seeking... - [Daniel 9:20](https://biblicaltheology.org.uk/daniel-9/daniel-9-20/32319/): “And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God.” Context:The book of Daniel is a prophetic book in the Old Testament, and this verse is part of a prayer offered... - [Daniel 9:19](https://biblicaltheology.org.uk/daniel-9/daniel-9-19/32318/): “O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.” Certainly! Let’s delve into a Bible study on Daniel 9:19 from the King James Version (KJV). The verse you provided is as follows: This... - [Daniel 9:18](https://biblicaltheology.org.uk/daniel-9/daniel-9-18/32317/): “O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.” Context:Daniel 9 is a chapter where Daniel, a prophet in Babylonian captivity, prays for... - [Daniel 9:17](https://biblicaltheology.org.uk/daniel-9/daniel-9-17/32316/): “Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.” Context:The book of Daniel is set during the Babylonian exile when the Jewish people were taken captive by King Nebuchadnezzar. In Daniel 9, Daniel is... - [Daniel 9:16](https://biblicaltheology.org.uk/daniel-9/daniel-9-16/32315/): “O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.” Certainly! Here is a... - [Daniel 9:15](https://biblicaltheology.org.uk/daniel-9/daniel-9-15/32314/): “And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.” Daniel 9:15 is a verse from Daniel’s prayer of confession and intercession to God on behalf of... - [Daniel 9:14](https://biblicaltheology.org.uk/daniel-9/daniel-9-14/32313/): “Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.” Daniel 9:14 (KJV) says: “Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God... - [Daniel 10:11](https://biblicaltheology.org.uk/daniel-10/daniel-10-11/32337/): “And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.” Context:The book of Daniel is categorised as a prophetic and apocalyptic book, and it... - [Daniel 10:10](https://biblicaltheology.org.uk/daniel-10/daniel-10-10/32336/): “And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.” Context:In Daniel 10, we find Daniel mourning and fasting for three weeks, seeking understanding and insight. Then, on the 24th day, Daniel has a remarkable vision. Angelic Encounter:In verse 5, Daniel sees a man clothed in... - [Daniel 10:9](https://biblicaltheology.org.uk/daniel-10/daniel-10-9/32335/): “Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.” Daniel 10:9 (KJV) says, “Yet heard I the voice of his words: and when I heard the voice of his words, then... - [Daniel 10:8](https://biblicaltheology.org.uk/daniel-10/daniel-10-8/32334/): “Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.” Context:In Daniel 10, we find Daniel mourning and fasting for three weeks, seeking understanding and wisdom from the Lord concerning the future of Israel.... - [Ezekiel 43:3](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-3/31862/): And it was according to the appearance of the vision which I saw, euen according to the vision that I saw, when I came to destroy the citie: and the visions were like the vision that I saw by the riuer Chebar: and I fell vpon my face. Ezekiel 43:3 (KJV) Historical and Contextual Background:... - [Job 12:1](https://biblicaltheology.org.uk/job-12/job-12-1/23004/): And Iob answered, and sayd, Job 12:1 (KJV) The book of Job is a profound exploration of human suffering and the ways it challenges our understanding of God’s justice and wisdom. Job is introduced as a righteous and blameless man who endures severe trials: the loss of his possessions, his children, and his health. Throughout... - [Job 11:19](https://biblicaltheology.org.uk/job-11/job-11-19/23001/): Also thou shalt lye downe, and none shall make thee afraid; yea many shall make suite vnto thee. Job 11:19 (KJV) Context: Job 11:19 is part of a response given by Zophar, one of Job’s friends, as they engage in a dialogue throughout the book of Job. Context: The verse is commonly cited as Job... - [Job 11:17](https://biblicaltheology.org.uk/job-11/job-11-17/22999/): And thine age shalbe clearer then the noone day; thou shalt shine foorth, thou shalt be as the morning. Job 11:17 (KJV) Job 11:17 is a verse from the book of Job, which belongs to the wisdom literature of the Old Testament. The book of Job explores the themes of suffering, faith, and the nature... - [1 Timothy 5:24](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-24/40189/): Some mens sinnes are open before hand, going before to iudgement: and some men they follow after. 1 Timothy 5:24 (KJV) The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to his young protégé Timothy. In this verse Paul is addressing how the church should deal with various... - [1 Timothy 5:23](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-23/40188/): Drinke no longer water, but vse a little wine for thy stomackes sake, and thine often infirmities. 1 Timothy 5:23 (KJV) Context: The letter of 1 Timothy was written by the apostle Paul to Timothy, a young pastor, providing instructions on various matters related to the church. In this verse Paul addresses Timothy’s physical well‑being... - [1 Timothy 5:16](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-16/40181/): If any man or woman that beleeueth haue widowes, let them relieue them, and let not the Church be charged, that it may relieue them that are widowes indeed. 1 Timothy 5:16 (KJV) Context: The apostle Paul wrote the book of 1 Timothy to his protégé Timothy, who was overseeing the church in Ephesus. In... - [1 Timothy 5:15](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-15/40180/): For some are already turned aside after Satan. 1 Timothy 5:15 (KJV) The Book of 1 Timothy is one of the pastoral epistles traditionally attributed to the apostle Paul and addressed to Timothy, his disciple and a young church leader. In this particular chapter, Paul provides instructions to Timothy regarding various groups within the church,... - [Ezekiel 43:21](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-21/31880/): Thou shalt take the bullocke also of the sinne offering, and he shall burne it in the appointed place of the house without the Sanctuary. Ezekiel 43:21 (KJV) In this verse, the prophet Ezekiel is describing the instructions given by God regarding the offering of a sin offering. To understand the context, it’s important to... - [Ezekiel 43:16](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-16/31875/): And the altar shalbe twelue cubites long, twelue broad, square in the foure squares thereof. Ezekiel 43:16 (KJV) And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof. Ezekiel 43:16 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records visions and messages given... - [Ezekiel 43:15](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-15/31874/): So the Altar shalbe foure cubites, and from the altar and vpward shalbe foure hornes. Ezekiel 43:15 (KJV) Ezekiel 43:15 belongs to a larger section in which the prophet receives a vivid vision of a future temple. In this vision the measurements and specifications of the altar of sacrifice are given, emphasizing its role as... - [Ezekiel 43:12](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-12/31871/): This is the law of the house; Upon the top of the mountaine, the whole limit thereof round about shall be most holy: behold, this is the law of the house. Ezekiel 43:12 (KJV) This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be... - [Job 13:1](https://biblicaltheology.org.uk/job-13/job-13-1/23037/): Loe, mine eye hath seene all this, mine eare hath heard and vnderstood it. Job 13:1 (KJV) Job 13:1 is part of a speech by Job in response to his friends who had been trying to explain his suffering by suggesting that he must have committed some terrible sin. In this verse Job declares that... - [Job 12:25](https://biblicaltheology.org.uk/job-12/job-12-25/23036/): They grope in the darke without light, and hee maketh them to stagger like a drunken man. Job 12:25 (KJV) a drunken man. Job 12:25 (KJV) They grope in darkness without light and stumble into a pit while seeking a way out. Context: The book of Job is known for its profound exploration of human... - [Job 12:18](https://biblicaltheology.org.uk/job-12/job-12-18/23027/): He looseth the bond of kings, and girdeth their loines with a girdle. Job 12:18 (KJV) In this passage Job is answering his friends’ attempts to explain his suffering, and he turns his focus to God’s supreme sovereignty over the world. By examining the surrounding verses—Job 12:17‑19—we see the full picture: “He leadeth counsellors away... - [Job 12:13](https://biblicaltheology.org.uk/job-12/job-12-13/23020/): With him is wisedome & strength, he hath counsell and vnderstanding. Job 12:13 (KJV) Context: The book of Job is known for its exploration of human suffering and the search for answers. Job, a righteous man, experiences immense loss and undergoes severe afflictions, prompting a series of discussions and debates with his friends. In Job... - [Job 12:7](https://biblicaltheology.org.uk/job-12/job-12-7/23012/): But aske now the beasts, and they shall teach thee; and the foules of the aire, and they shall tell thee. Job 12:7 (KJV) In this passage Job is replying to his friends who are trying to explain his suffering. He asserts his own wisdom and understanding of God’s ways, using examples from nature to... - [Job 12:6](https://biblicaltheology.org.uk/job-12/job-12-6/23011/): The tabernacles of robbers prosper, and they that prouoke God are secure, into whose hand God bringeth abundantly. Job 12:6 (KJV) This verse is part of a larger speech given by Job in response to his friends, who were trying to make sense of the suffering and hardships he was experiencing. Job’s friends believed that... - [Job 12:3](https://biblicaltheology.org.uk/job-12/job-12-3/23007/): But I haue vnderstanding as well as you, I am not inferiour to you: yea, who knoweth not such things as these? Job 12:3 (KJV) Job stands as one of the central figures in the Book of Job, celebrated for his steadfastness and perseverance amid immense suffering. In this verse he is addressing his friends... - [1 Timothy 5:25](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-25/40213/): Likewise also the good works of some are manifest before hand, and they that are otherwise, cannot be hid. 1 Timothy 5:25 (KJV) Context: To better understand this verse, consider its setting. First Timothy is a letter written by the apostle Paul to Timothy, his protégé and a young pastor in Ephesus. In chapter 5... - [1 Timothy 6:13](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-13/40202/): I giue thee charge in the sight of God, who quickneth all things, and before Christ Iesus, who before Pontius Pilate witnessed a good Confession, 1 Timothy 6:13 (KJV) This verse is part of a letter written by the Apostle Paul to his disciple Timothy, who was serving as a pastor in the city of... - [1 Timothy 6:4](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-4/40193/): Hee is proud, knowing nothing, but doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings, 1 Timothy 6:4 (KJV) In this verse Paul describes a certain kind of person who exhibits negative qualities and engages in unproductive behaviour. The passage begins by highlighting the individual’s pride. Pride can be detrimental... - [1 Timothy 6:1](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-1/40191/): Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed. 1 Timothy 6:1 (KJV) The apostle Paul, writing to his young colleague Timothy in Ephesus, composed the pastoral letter of 1 Timothy to give practical instruction for... - [Ezekiel 44:10](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-10/31896/): And the Leuites that are gone away farre from me, when Israel went astray, which went astray away from me after their idoles, they shall euen beare their iniquitie. Ezekiel 44:10 (KJV) The quoted sentence is presented as a verse from Ezekiel and is set within the larger prophetic context of the book. Ezekiel, a... - [Ezekiel 44:6](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-6/31892/): And thou shalt say to the rebellious, euen to the house of Israel, Thus sayth the Lord God; O yee house of Israel, let it suffice you, of all your abominations; Ezekiel 44:6 (KJV) The book of Ezekiel was composed during the Babylonian exile, a period when the Israelites were taken captive by the Babylonians.... - [Ezekiel 44:2](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-2/31888/): Then said the Lord vnto me, This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the Lord the God of Israel hath entred in by it, therefore it shall be shut. Ezekiel 44:2 (KJV) This verse belongs to the larger vision that the prophet Ezekiel... - [Ezekiel 43:25](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-25/31884/): Seuen dayes shalt thou prepare euery day a goate for a sinne offering: they shall also prepare a yong bullocke, and a ramme out of the flocke, without blemish. Ezekiel 43:25 (KJV) This verse appears within the context of instructions for the consecration of the altar in the future temple described in Ezekiel’s prophecy. The... - [Ezekiel 43:24](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-24/31883/): And thou shalt offer them before the Lord, and the Priests shall cast salt vpon them, and they shall offer them vp for a burnt offering vnto the Lord. Ezekiel 43:24 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages received by the prophet Ezekiel... - [Ezekiel 43:23](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-23/31882/): When thou hast made an ende of cleansing it, thou shalt offer a yong bullocke without blemish, and a ramme out of the flocke, without blemish. Ezekiel 43:23 (KJV) And when the priest shall have cleansed the altar, he shall offer a bullock for a sin‑offering, and a ram for a burnt offering, without blemish.... - [Job 13:10](https://biblicaltheology.org.uk/job-13/job-13-10/23048/): He will surely reprooue you, if yee doe secretly accept persons. Job 13:10 (KJV) Note: This exact wording is not found in standard Bible translations; the phrase about secretly accepting persons is not part of the biblical text. Context: The book of Job is a profound and poetic exploration of human suffering and the nature... - [Job 13:9](https://biblicaltheology.org.uk/job-13/job-13-9/23047/): Is it good that hee should search you out? or as one man mocketh another, doe ye so mocke him? Job 13:9 (KJV) The book of Job is a poetic account of a man named Job who experienced immense suffering and loss. His friends came to comfort him, but they soon accused him of sin... - [Job 13:8](https://biblicaltheology.org.uk/job-13/job-13-8/23046/): Will ye accept his person? Will yee contend for God? Job 13:8 (KJV) The book of Job is a profound exploration of human suffering, faith, and God’s sovereignty. Job, a righteous man, goes through extreme trials, losing his wealth, children, and health. In this verse Job is addressing his friends—Eliphaz, Bildad, and Zophar—who have been... - [Job 13:2](https://biblicaltheology.org.uk/job-13/job-13-2/23038/): What yee know, the same doe I know also, I am not inferiour vnto you. Job 13:2 (KJV) What ye know, the same do I know also: I am not inferior unto you. Job 13:2 (KJV) Job’s response to his friends, who offered misguided counsel and attempted to explain the reasons behind his suffering, is... - [2 Timothy 1:9](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-9/40222/): Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began, 2 Timothy 1:9 (KJV) This verse provides profound insight into God’s plan of salvation and His purpose for believers. Here... - [2 Timothy 1:5](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-5/40218/): When I call to remembrance the vnfained faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice: and I am perswaded that in thee also. 2 Timothy 1:5 (KJV) This verse belongs to the letter the Apostle Paul wrote to his young disciple Timothy. In recalling the sincere faith... - [1 Timothy 6:20](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-20/40209/): O Timothie, keepe that which is committed to thy trust, auoyding prophane and vaine bablings, and oppositions of science, fasly so called: 1 Timothy 6:20 (KJV) O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 1 Timothy 6:20 (KJV) Context: Before diving... - [1 Timothy 6:19](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-19/40208/): Laying vp in store for themselues a good foundation against the time to come, that they may lay holde on eternall life. 1 Timothy 6:19 (KJV) This verse appears in Paul’s first letter to Timothy, where the apostle offers guidance to the young church leader. Paul urges believers to “lay up in store” something valuable... - [1 Timothy 6:14](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-14/40203/): That thou keepe this commandement without spot, vnrebukeable, vntill the appearing of our Lord Iesus Christ. 1 Timothy 6:14 (KJV) The pastoral letter of 1 Timothy is written by the Apostle Paul to his young protégé Timothy, a leader in the early church. This verse appears in the concluding portion of the letter where Paul... - [Ezekiel 44:20](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-20/31909/): Neither shall they shaue their heads, nor suffer their lockes to grow long, they shall only polle their heads. Ezekiel 44:20 (KJV) The prophet Ezekiel, speaking for God, gives a vivid picture of the future temple and the duties of the Levitical priests. In this vision God provides very specific instructions concerning the priests’ appearance,... - [Ezekiel 44:19](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-19/31905/): And when they goe forth into the vtter court, euen into the vtter court to the people, they shall put off their garments wherein they ministred, and lay them in the holy chambers, and they shall put on other garments, and they shall not sanctifie the people with their garments. Ezekiel 44:19 (KJV) Context: The... - [Ezekiel 44:16](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-16/31902/): They shall enter into my sanctuarie, and they shall come neere to my table to minister vnto mee, and they shall keepe my charge. Ezekiel 44:16 (KJV) Ezekiel 44:16 is situated within the expansive vision recorded in Ezekiel chapters 40‑48, which portrays a future temple and the restored worship practices that will follow Israel’s return... - [Ezekiel 44:15](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-15/31901/): But the priests the Leuites, the sonnes of Zadok, that kept the charge of my sanctuarie, when the children of Israel went astray from me, they shall come neere to me to minister vnto me, and they shall stand before me to offer vnto me the fat and the blood, saith the Lord God. Ezekiel... - [Ezekiel 44:12](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-12/31898/): Because they ministred vnto them before their idoles, and caused the house of Israel to fall into iniquitie; therefore haue I lift vp mine hand against them, saith the Lord God, and they shall beare their iniquitie. Ezekiel 44:12 (KJV) Context: The book of Ezekiel is set during the Babylonian exile, when the Israelites were... - [Ezekiel 44:11](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-11/31897/): Yet they shall be ministers in my Sanctuary, hauing charge at the gates of the house, and ministring to the house: they shall slay the burnt offring, and the sacrifice for the people, and they shall stand before them to minister vnto them: Ezekiel 44:11 (KJV) “And they shall minister in my sanctuary, having charge... - [Job 13:12](https://biblicaltheology.org.uk/job-13/job-13-12/23051/): Your remembrances are like vnto ashes, your bodies to bodies of clay. Job 13:12 (KJV) The book of Job is a poetic dialogue that wrestles with the problem of suffering and the sovereignty of God. Job, a righteous man, experiences catastrophic loss—his children, his wealth, and his health. In the midst of his anguish he... - [2 Timothy 2:18](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-18/40249/): Who concerning the trueth haue erred, saying that the resurrection is past alreadie, and ouerthrow the faith of some. 2 Timothy 2:18 (KJV) The Apostle Paul wrote this letter to Timothy, his trusted disciple and fellow worker in the ministry. At the time of writing, Paul was imprisoned in Rome, awaiting his impending martyrdom. He... - [2 Timothy 2:17](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-17/40248/): And their word will eate as doth a canker: of whom is Hymeneus and Philetus. 2 Timothy 2:17 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of the passage. The book of 2 Timothy is one of Paul’s pastoral letters to his dear Timothy. In this particular chapter, Paul... - [2 Timothy 2:6](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-6/40237/): The husbandman that laboureth, must bee first partaker of the fruites. 2 Timothy 2:6 (KJV) The principle that a husbandman who labors should share in the fruit of his work is reflected in biblical teachings, though the exact wording is not a direct biblical quotation. This idea conveys that one who puts effort into cultivation... - [2 Timothy 1:18](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-18/40231/): The Lord grant vnto him, that he may finde mercie of the Lord in that day: And in how many things hee ministred vnto mee at Ephesus, thou knowest very well. 2 Timothy 1:18 (KJV) “Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the... - [2 Timothy 1:16](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-16/40229/): The Lord giue mercie vnto the house of Onesiphorus, for hee oft refreshed mee, and was not ashamed of my chaine. 2 Timothy 1:16 (KJV) To gain a better understanding of this verse, it is important to consider the broader context of the passage. The book of 2 Timothy is one of Paul’s pastoral letters... - [2 Timothy 1:15](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-15/40228/): This thou knowest, that all they which are in Asia be turned away from me, of whom are Phygellus and Hermogenes. 2 Timothy 1:15 (KJV) The Apostle Paul wrote his second letter to Timothy while he was imprisoned in Rome, awaiting execution. Timothy, a young pastor and close companion of Paul, received this letter to... - [Ezekiel 44:26](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-26/31912/): And after he is cleansed, they shal reckon vnto him seuen dayes. Ezekiel 44:26 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions, prophecies, and messages from God given to the prophet Ezekiel during the Babylonian exile. Ezekiel was a priest and a prophet who was taken... - [Job 13:26](https://biblicaltheology.org.uk/job-13/job-13-26/23071/): For thou writest bitter things against mee, and makest me to possesse the iniquities of my youth. Job 13:26 (KJV) Job 13:26 belongs to the book of Job, a profound work of the Old Testament that records the experience of a man described as righteous yet subjected to extreme suffering. Job loses his wealth, his... - [Job 13:22](https://biblicaltheology.org.uk/job-13/job-13-22/23065/): Then call thou, and I will answere: or let me speake, and answere thou mee. Job 13:22 (KJV) Context: The Book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, experiences immense tragedy and loss. Throughout the book, he engages in a dialogue with his friends... - [Job 13:21](https://biblicaltheology.org.uk/job-13/job-13-21/23064/): Withdrawe thine hand far from me: and let not thy dread make mee afraid. Job 13:21 (KJV) Job 13:21 is part of a monologue in which Job speaks directly to God amid his great suffering. In this verse he asks God to withdraw His hand from him and to refrain from causing further fear or... - [Job 13:19](https://biblicaltheology.org.uk/job-13/job-13-19/23061/): Who is hee that will plead with me? for now if I hold my tongue, I shall giue vp the ghost. Job 13:19 (KJV) Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost. Job 13:19 (KJV) Job 13:19 is a verse from the... - [Job 13:16](https://biblicaltheology.org.uk/job-13/job-13-16/23056/): Hee also shall be my saluation: for an hypocrite shall not come before him. Job 13:16 (KJV) He also shall be my salvation: for an hypocrite shall not come before him. Job 13:16 (KJV) Context: The book of Job is a profound exploration of the problem of human suffering and the nature of God’s justice.... - [2 Timothy 3:7](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-7/40264/): Euer learning, and neuer able to come to the knowledge of the trueth. 2 Timothy 3:7 (KJV) The Apostle Paul wrote this letter to his young disciple Timothy while he was imprisoned in Rome. In the passage Paul warns Timothy about the difficult times that will characterize the last days, describing people who will have... - [2 Timothy 2:21](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-21/40252/): If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke. 2 Timothy 2:21 (KJV) If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and... - [Ezekiel 45:7](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-7/31924/): And a portion shalbe for the prince on the one side, and on the other side of the oblation of the holy portion, and of the possession of the citie, before the oblation of the holy portion, and before the possession of the citie from the West side Westward, and from the East side Eastward,... - [Ezekiel 45:5](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-5/31922/): And the fiue and twenty thousand of length, and the tenne thousand of breadth, shall also the Leuites the ministers of the house haue for themselues, for a possession for twentie chambers. Ezekiel 45:5 (KJV) This verse belongs to a larger section in Ezekiel where the prophet receives a vision of the future temple. In... - [Ezekiel 45:2](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-2/31919/): Of this there shal be for the Sanctuarie fiue hundreth in length, with fiue hundreth in bredth, square round about, and fiftie cubites round about, for the suburbs thereof. Ezekiel 45:2 (KJV) Context: Ezekiel is a prophetic book in the Old Testament that records visions and divine instructions given to the prophet Ezekiel concerning the... - [Ezekiel 45:1](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-1/31918/): Moreouer, when yee shall diuide by lot the land for inheritance, yee shall offer an oblation vnto the Lord, an holy portion of the land: the length shall be the length of fiue and twentie thousand reedes, and the bredth shalbe ten thousand: this shall be holy in all the borders thereof round about. Ezekiel... - [Job 14:9](https://biblicaltheology.org.uk/job-14/job-14-9/23084/): Yet through the sent of water it will bud, and bring forth boughes like a plant. Job 14:9 (KJV) The book of Job presents a poetic account of the sufferings of a righteous man who endured immense trials and loss. In this verse Job reflects on the frailty and brevity of human life, using the... - [Job 14:8](https://biblicaltheology.org.uk/job-14/job-14-8/23083/): Though the roote thereof waxe old in the earth, and the stocke thereof die in the ground: Job 14:8 (KJV) The Book of Job introduces a righteous man who endures severe afflictions—loss of wealth, family, and health. Throughout the narrative he engages in dialogue with friends who attribute his suffering to sin, yet Job consistently... - [Job 14:6](https://biblicaltheology.org.uk/job-14/job-14-6/23080/): Turne from him that hee may rest, till he shall accomplish, as an hircling, his day. Job 14:6 (KJV) “Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.” This verse is part of Job’s monologue within the Book of Job, where he expresses his deep anguish and longing... - [Job 14:3](https://biblicaltheology.org.uk/job-14/job-14-3/23077/): And doest thou open thine eies vpon such an one, and bringest me into iudgment with thee? Job 14:3 (KJV) Job 14:3 is part of the larger lament of a man who, though righteous and blameless, finds himself surrounded by overwhelming loss and suffering. In this verse he poses a rhetorical question to God, asking... - [Job 14:2](https://biblicaltheology.org.uk/job-14/job-14-2/23076/): Hee commeth forth like a flower, and is cut downe: he fleeth also, as a shaddow and continueth not. Job 14:2 (KJV) This verse is part of Job’s response to his friends’ attempts to explain his suffering. Job is a righteous man who undergoes severe trials and afflictions, and he wrestles with the anguish and... - [2 Timothy 4:20](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-20/40294/): Erastus abode at Corinth: but Trophimus haue I left at Miletum sicke. 2 Timothy 4:20 (KJV) The Book of 2 Timothy is traditionally counted among the pastoral epistles attributed to the Apostle Paul and addressed to Timothy, his protégé and fellow worker in the ministry. According to tradition the letter was written while Paul was... - [2 Timothy 4:18](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-18/40292/): And the Lord shall deliuer mee from euery euill worke, and will preserue me vnto his heauenly kingdome; to whom bee glory for euer, and euer. Amen. 2 Timothy 4:18 (KJV) Context: The book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to his disciple Timothy. In this letter,... - [2 Timothy 4:13](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-13/40287/): The cloke that I left at Troas with Carpus, when thou commest, bring with thee, but especially the parchments. 2 Timothy 4:13 (KJV) Context: The book of 2 Timothy is the last known letter written by the apostle Paul before his martyrdom. He wrote it to Timothy, his close disciple and fellow minister, providing final... - [2 Timothy 4:10](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-10/40284/): For Demas hath forsaken me, hauing loued this present world, and is departed vnto Thessalonica: Crescens to Galatia, Titus vnto Dalmatia. 2 Timothy 4:10 (KJV) Context: The Apostle Paul wrote this letter to Timothy, his beloved disciple and fellow worker in the faith. In the preceding verses, Paul expressed his confidence in God’s faithfulness and... - [2 Timothy 3:9](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-9/40266/): But they shal proceede no further: for their folly shall be manifest vnto all men, as theirs also was. 2 Timothy 3:9 (KJV) The Apostle Paul wrote this letter to Timothy, his spiritual son and a young leader in the early church, while he was imprisoned in Rome and aware that his earthly life was... - [Ezekiel 45:12](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-12/31929/): And the shekell shall be twentie Gerahs: twenty shekels, fiue and twentie shekels, fifteene shekels shall be your Maneh. Ezekiel 45:12 (KJV) This verse is part of a larger passage in the book of Ezekiel where the prophet receives a vision of a future temple and its associated regulations. In this particular verse, the focus... - [Ezekiel 45:10](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-10/31927/): Ye shall haue iust ballances, and a iust Ephah, and a iust Bath. Ezekiel 45:10 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the exiled Israelites. In this particular passage, Ezekiel is providing instructions for the prince and priests concerning the sacred... - [Job 14:14](https://biblicaltheology.org.uk/job-14/job-14-14/23089/): If a man die, shall he liue againe? All the dayes of my appointed time will I waite, till my change come. Job 14:14 (KJV) If a man die, shall he live again? all the days of my appointed time will I wait, till my change come. Job 14:14 (KJV) This verse is spoken by... - [Job 14:12](https://biblicaltheology.org.uk/job-14/job-14-12/23087/): So man lyeth downe, and riseth not, till the heauens be no more, they shall not awake; nor bee raised out of their sleepe. Job 14:12 (KJV) The Book of Job wrestles with the problem of human suffering and the nature of God’s justice. Job, a man described as righteous, endures severe trials that lead... - [Titus 1:12](https://biblicaltheology.org.uk/titus-1/titus-1-12/40310/): One of themselues, euen a Prophet of their owne, said: The Cretians are alway lyers, euill beasts, slow bellies. Titus 1:12 (KJV) Historical Context: The Apostle Paul wrote the Epistle of Titus to Titus, a young pastor who was tasked with overseeing the churches on the island of Crete. This verse is part of a... - [Titus 1:9](https://biblicaltheology.org.uk/titus-1/titus-1-9/40307/): Holding fast the faithfull word, as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers. Titus 1:9 (KJV) This verse belongs to the Apostle Paul’s letter to Titus, a young pastor whom Paul left in Crete to appoint elders and establish order within the... - [Titus 1:7](https://biblicaltheology.org.uk/titus-1/titus-1-7/40305/): For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not giuen to wine, no striker, not giuen to filthie lucre, Titus 1:7 (KJV) The Epistle of Titus is a pastoral letter written by the Apostle Paul to his protégé Titus, who was charged with overseeing the churches in... - [Titus 1:6](https://biblicaltheology.org.uk/titus-1/titus-1-6/40304/): If any be blamelesse, the husband of one wife, hauing faithfull children, not accused of riot, or vnruly. Titus 1:6 (KJV) The book of Titus is a letter from the Apostle Paul to his young colleague Titus, who was overseeing the churches on the island of Crete. In this brief instruction Paul supplies the qualifications... - [Ezekiel 46:3](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-3/31945/): Likewise the people of the land shall worship at the doore of this gate before the Lord, in the Sabbaths, and in the New moones. Ezekiel 46:3 (KJV) This verse is part of a larger passage in the book of Ezekiel that describes the future temple and its regulations. In this particular verse, the prophet... - [Ezekiel 45:23](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-23/31940/): And seuen dayes of the feast he shall prepare a burnt offering to the Lord, seuen bullockes, and seuen rammes without blemish dayly the seuen dayes, and a kidde of the goats daily for a sinne offering. Ezekiel 45:23 (KJV) Ezekiel was a prophet who lived during the Babylonian exile. He received visions and messages... - [Ezekiel 45:22](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-22/31939/): And vpon that day shall the prince prepare for himselfe, and for all the people of the land, a bullocke for a sinne offering. Ezekiel 45:22 (KJV) Ezekiel was a prophet during the Babylonian exile, and his ministry was primarily focused on warning the Israelites of God’s impending judgment because of their persistent disobedience. The... - [Ezekiel 45:20](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-20/31937/): And so thou shalt doe the seuenth day of the moneth, for euery one that erreth, and for him that is simple: so shall ye reconcile the house. Ezekiel 45:20 (KJV) The quotation above is presented as Ezekiel 45:20 in the King James Version, yet scholarly examination of the chapter shows that this wording does... - [Ezekiel 45:18](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-18/31935/): Thus saith the Lord God, In the first moneth, in the first day of the moneth, thou shalt take a yong bullock without blemish, and clense the Sanctuarie. Ezekiel 45:18 (KJV) month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary: Ezekiel 45:18 (KJV) Historical... - [Ezekiel 45:17](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-17/31934/): And it shall be the princes part to giue burnt offerings, and meat offrings, and drinke offerings, in the feasts, and in the new moones, and in the Sabbaths, in all solemnities of the house of Israel: he shall prepare the sinne offering, and the meate offering, and the burnt offering, and the peace offrings,... - [Ezekiel 45:13](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-13/31930/): This is the oblation that ye shal offer, the sixt part of an Ephah of an Homer of wheat, & ye shal giue the sixt part of an Ephah of an Homer of barley. Ezekiel 45:13 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, containing visions and messages from God... - [Job 14:21](https://biblicaltheology.org.uk/job-14/job-14-21/23096/): His sonnes come to honour, and he knoweth it not; and they are brought lowe, but he perceiueth it not of them. Job 14:21 (KJV) The book of Job wrestles with the problem of why the righteous suffer and explores the nature of divine justice. Job, once prosperous and blameless, endures catastrophic loss of wealth,... - [Job 14:18](https://biblicaltheology.org.uk/job-14/job-14-18/23093/): And surely the mountaine falling commeth to nought: and the rocke is remoued out of his place. Job 14:18 (KJV) The Book of Job is a profound exploration of suffering and the sovereignty of God. Job, described as righteous and blameless, endures immense loss and anguish, prompting him to question the fairness of his circumstances... - [Job 14:17](https://biblicaltheology.org.uk/job-14/job-14-17/23092/): My transgression is sealed vp in a bagge, and thou sowest vp mine iniquitie. Job 14:17 (KJV) Context and Background: The book of Job is known for its exploration of the problem of suffering and the question of why righteous people suffer. Job, a man of great wealth and integrity, is suddenly afflicted with immense... - [Titus 3:11](https://biblicaltheology.org.uk/titus-3/titus-3-11/40340/): Knowing that hee that is such, is subuerted, and sinneth, being condemned of himselfe. Titus 3:11 (KJV) Let us delve into a Bible study on Titus 3:11 as it appears in the King James Version. This verse is found in the New Testament, in the epistle written by the Apostle Paul to his trusted companion... - [Titus 3:6](https://biblicaltheology.org.uk/titus-3/titus-3-6/40335/): Which hee shed on vs abundantly, through Iesus Christ our Sauiour: Titus 3:6 (KJV) Certainly! Let us delve into a Bible study on Titus 3:6, using the King James Version. This verse is found in the New Testament, in the letter of Paul to Titus, and forms part of the larger passage of Titus 3:4‑7... - [Titus 2:6](https://biblicaltheology.org.uk/titus-2/titus-2-6/40320/): Yong men likewise exhort, to bee sober minded. Titus 2:6 (KJV) In this brief yet powerful verse the apostle Paul addresses the young men of the Cretan church, urging them to be sober‑minded. The letter to Titus was written to a trusted co‑worker who was overseeing the churches on the island, and chapter 2 contains... - [Titus 2:4](https://biblicaltheology.org.uk/titus-2/titus-2-4/40318/): That they may teach the young women to bee sober, to loue their husbands, to loue their children, Titus 2:4 (KJV) The book of Titus was written by the Apostle Paul to his trusted colleague Titus, a young pastor left in Crete to organize the churches and appoint elders in every town. In chapter 2... - [Titus 2:1](https://biblicaltheology.org.uk/titus-2/titus-2-1/40315/): But speake thou the things which become sound doctrine: Titus 2:1 (KJV) Historical Background: The Book of Titus is one of the Pastoral Epistles written by the Apostle Paul. It is addressed to Titus, a trusted companion whom Paul left in Crete to set things in order and appoint elders in the churches there. Context... - [Titus 1:15](https://biblicaltheology.org.uk/titus-1/titus-1-15/40313/): Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled. Titus 1:15 (KJV) The apostle Paul wrote the Epistle to Titus to his trusted companion and fellow worker in the faith. In this short letter he gives practical instructions... - [Ezekiel 46:17](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-17/31959/): But if hee giue a gift of his inheritance to one of his seruants, then it shalbe his to the yeere of libertie: after, it shall returne to the Prince, but his inheritance shalbe his sonnes for them. Ezekiel 46:17 (KJV) This verse belongs to a larger passage in Ezekiel that sets out detailed regulations... - [Ezekiel 46:15](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-15/31957/): Thus shall they prepare the lambe, and the meat offering, and the oyle, euery morning, for a continuall burnt offering. Ezekiel 46:15 (KJV) Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about. This verse... - [Ezekiel 46:13](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-13/31955/): Thou shalt daily prepare a burnt offering vnto the Lord, of a lambe of the first yeere, without blemish thou shalt prepare it euery morning. Ezekiel 46:13 (KJV) The book of Ezekiel is a prophetic work that contains visions and messages from God to the prophet Ezekiel. From chapter 40 onward, Ezekiel receives a detailed... - [James 1:27](https://biblicaltheology.org.uk/james-1/james-1-27/40703/): “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” Context:The book of James is a general epistle written by James, the half‑brother of Jesus. It is addressed to the twelve tribes scattered abroad and provides practical... - [James 1:26](https://biblicaltheology.org.uk/james-1/james-1-26/40702/): “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.” This verse is found in the New Testament, specifically in the Epistle of James. It addresses the importance of controlling one’s speech and the connection between true religion and the way... - [James 1:25](https://biblicaltheology.org.uk/james-1/james-1-25/40701/): “But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” Context:The Book of James is a New Testament epistle written by James, the half-brother of Jesus. It is believed to have been written... - [James 2:14](https://biblicaltheology.org.uk/james-2/james-2-14/40717/): “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” James 2:14 is a thought‑provoking verse that highlights the relationship between faith and works in the Christian life. The book of James, written by James, the brother of Jesus, is a practical and wisdom‑filled... - [James 2:13](https://biblicaltheology.org.uk/james-2/james-2-13/40716/): “For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” Context:The book of James is attributed to James, the brother of Jesus, and it addresses various practical aspects of Christian living. James focuses on the relationship between faith and works, emphasizing the importance of demonstrating one’s faith through... - [James 3:1](https://biblicaltheology.org.uk/james-3/james-3-1/40730/): “My brethren, be not many masters, knowing that we shall receive the greater condemnation.” Context:The book of James is attributed to James, the brother of Jesus. It is a practical and ethical letter that focuses on the importance of genuine faith and the resulting actions of believers. James addresses various issues faced by early Christians... - [James 2:25](https://biblicaltheology.org.uk/james-2/james-2-25/40728/): “Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?” Context:The Book of James is a letter written by James, believed to be the brother of Jesus. It addresses various practical aspects of the Christian life and emphasizes the importance of faith... - [James 2:24](https://biblicaltheology.org.uk/james-2/james-2-24/40727/): “Ye see then how that by works a man is justified, and not by faith only.” Certainly! Here is a Bible study on James 2:24, using the King James Version (KJV) translation: Verse: “Ye see then how that by works a man is justified, and not by faith only.” (James 2:24, KJV) Context:The book of... - [James 2:22](https://biblicaltheology.org.uk/james-2/james-2-22/40725/): “Seest thou how faith wrought with his works, and by works was faith made perfect?” Context: The Book of James is a practical and wisdom-filled letter written by James, the brother of Jesus. It addresses the practical aspects of the Christian faith, emphasizing the importance of genuine faith, good works, and living out one’s beliefs.... - [James 2:21](https://biblicaltheology.org.uk/james-2/james-2-21/40724/): “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?” This verse is part of a larger passage in James 2:14-26 that addresses the relationship between faith and works. In this passage, James emphasises the importance of demonstrating one’s faith through actions, rather than mere words. To... - [James 2:20](https://biblicaltheology.org.uk/james-2/james-2-20/40723/): “But wilt thou know, O vain man, that faith without works is dead?” Context:The book of James is a practical letter that emphasizes the connection between faith and good works. James addresses various issues faced by early Christians, including the importance of putting one’s faith into action. In James 2:14-26, he specifically explores the relationship... - [James 2:19](https://biblicaltheology.org.uk/james-2/james-2-19/40722/): “Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” Context and Background: The Book of James is a practical and wisdom-filled letter written by James, the half‑brother of Jesus. This verse is found in the second chapter, where James addresses the importance of faith and works in the... - [James 2:18](https://biblicaltheology.org.uk/james-2/james-2-18/40721/): “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.” Context:The book of James is a letter written by James, the half‑brother of Jesus, to the early Christian community. It contains practical instructions and exhortations for... - [James 2:17](https://biblicaltheology.org.uk/james-2/james-2-17/40720/): “Even so faith, if it hath not works, is dead, being alone.” Context:The book of James is a practical and moral exhortation to believers. It emphasizes the relationship between faith and good works. James addresses the importance of living out one’s faith through actions and not merely professing faith without demonstrating it through works. Faith... - [James 2:16](https://biblicaltheology.org.uk/james-2/james-2-16/40719/): “And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?” Context:The Book of James is a practical letter written by James, the brother of Jesus. It addresses the importance of faith and works,... - [James 2:15](https://biblicaltheology.org.uk/james-2/james-2-15/40718/): “If a brother or sister be naked, and destitute of daily food,” Context:James, the author of this letter, addresses various aspects of practical Christian living, emphasizing the importance of faith accompanied by good works. In the preceding verses, he discusses the problem of favoritism and warns against showing partiality in the church. Compassion for the... - [James 3:17](https://biblicaltheology.org.uk/james-3/james-3-17/40746/): “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” This verse appears in the Book of James, which is a New Testament epistle written by James, the half‑brother of Jesus. In this particular verse, James... - [James 3:16](https://biblicaltheology.org.uk/james-3/james-3-16/40745/): “For where envying and strife is, there is confusion and every evil work.” Context:James, the author of this letter, was writing to the early Christian communities to provide practical wisdom and guidance for living out their faith. In the preceding verses, James discusses the power and influence of the tongue and emphasises the importance of... - [James 3:15](https://biblicaltheology.org.uk/james-3/james-3-15/40744/): “This wisdom descendeth not from above, but is earthly, sensual, devilish.” Certainly! Here is a Bible study on James 3:15 (KJV) says, “This wisdom descendeth not from above, but is earthly, sensual, devilish.” Context:To understand the verse better, it is important to consider its context. The book of James is a letter written by James,... - [James 3:14](https://biblicaltheology.org.uk/james-3/james-3-14/40743/): “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.” Context:The Book of James is a practical letter that emphasizes the importance of living out one’s faith in everyday life. James addresses various topics, including trials, wisdom, faith, and controlling the tongue. In James 3:14, he... - [James 3:13](https://biblicaltheology.org.uk/james-3/james-3-13/40742/): “Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.” Context:To understand this verse better, it’s important to consider its context within the Book of James. In the preceding verses, James discusses the power and potential danger of the tongue,... - [James 3:12](https://biblicaltheology.org.uk/james-3/james-3-12/40741/): “Can a fig tree, my brethren, bear olives? Or a vine, figs? So likewise, no fountain can give both sweet and bitter water.” Context: The Book of James is a New Testament epistle written by James, the half-brother of Jesus. James wrote this letter to encourage and instruct early Christians on various aspects of living... - [James 3:11](https://biblicaltheology.org.uk/james-3/james-3-11/40740/): “Doth a fountain send forth at the same place sweet water and bitter?” Context: The book of James is a letter written by James, the brother of Jesus, to Jewish Christians who were facing various trials and challenges. In this particular section of the letter, James addresses the importance of controlling one’s speech and the... - [James 3:10](https://biblicaltheology.org.uk/james-3/james-3-10/40739/): “Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.” Context:The book of James is a practical and wisdom-filled letter written by James, the brother of Jesus. In James 3, the author focuses on the power of the tongue and the need for Christians to exercise self-control... - [James 3:8](https://biblicaltheology.org.uk/james-3/james-3-8/40737/): “But the tongue can no man tame; it is an unruly evil, full of deadly poison.” Context:The Book of James is a letter written by James, the half-brother of Jesus, to Jewish Christians scattered among the nations. It addresses various practical aspects of Christian living, including the control of one’s speech. This verse is part... - [James 3:7](https://biblicaltheology.org.uk/james-3/james-3-7/40736/): “For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind.” Context:The book of James is a letter written by James, believed to be the half-brother of Jesus. In this particular passage, James is addressing the issue of taming the tongue... - [James 3:4](https://biblicaltheology.org.uk/james-3/james-3-4/40733/): “Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.” Context:The book of James is a letter written by James, believed to be the brother of Jesus, to the Jewish Christians scattered abroad. In James... - [James 3:2](https://biblicaltheology.org.uk/james-3/james-3-2/40731/): “For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” Context:The book of James is often considered a practical and wisdom-filled letter written by James, the brother of Jesus. In James 3, the author addresses the power... - [James 4:14](https://biblicaltheology.org.uk/james-4/james-4-14/40760/): “Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.” Context:The Book of James is a letter written by James, the half-brother of Jesus, to Jewish Christians scattered throughout the Roman Empire. James addresses various... - [James 4:13](https://biblicaltheology.org.uk/james-4/james-4-13/40759/): “Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain” Context:To fully understand James 4:13, it’s important to consider its context. The book of James is a letter written by James, the brother of Jesus,... - [James 4:12](https://biblicaltheology.org.uk/james-4/james-4-12/40758/): “There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?” Context:The book of James is a letter written by James, the brother of Jesus, to encourage believers to live out their faith practically. James addresses various issues including trials, temptations, faith, wisdom, and the proper use of... - [James 4:11](https://biblicaltheology.org.uk/james-4/james-4-11/40757/): “Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.” Context:To understand the verse better, it is essential to examine the... - [James 4:10](https://biblicaltheology.org.uk/james-4/james-4-10/40756/): “Humble yourselves in the sight of the Lord, and he shall lift you up.” This verse is part of a larger passage in the Book of James that addresses the theme of humility and its importance in the life of a believer. To fully understand James 4:10, let’s examine the context surrounding this verse. In... - [James 4:9](https://biblicaltheology.org.uk/james-4/james-4-9/40755/): “Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.” Context:To better understand the verse, it’s important to consider its surrounding context. James was writing to the early Christian community, addressing issues such as conflicts, quarrels, and worldly desires. He emphasised the importance of humility, submission to... - [James 4:8](https://biblicaltheology.org.uk/james-4/james-4-8/40754/): “Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.” Context:The Book of James is a letter written by James, the half-brother of Jesus, to the Jewish believers scattered throughout the Roman Empire. James addresses various practical aspects of Christian living and... - [James 4:7](https://biblicaltheology.org.uk/james-4/james-4-7/40753/): “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” Context:The Book of James is a New Testament epistle written by James, the half-brother of Jesus. It addresses various practical aspects of Christian living and emphasizes the importance of faith in action. In James 4, the author addresses issues related to... - [James 4:6](https://biblicaltheology.org.uk/james-4/james-4-6/40752/): “But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.” Context:The Book of James is attributed to James, the half-brother of Jesus, who wrote to encourage and instruct believers in their Christian walk. This verse comes from a section where James addresses conflicts and divisions among believers... - [James 4:4](https://biblicaltheology.org.uk/james-4/james-4-4/40750/): “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” Context:James, the author of the epistle, is writing to Jewish believers scattered throughout the world (James 1:1). He addresses various practical issues they were... - [James 4:2](https://biblicaltheology.org.uk/james-4/james-4-2/40748/): “Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.” Context:The book of James is a letter written by James, who was likely the brother of Jesus. It is considered one of the general epistles in the New Testament.... - [James 4:1](https://biblicaltheology.org.uk/james-4/james-4-1/40747/) - [James 5:12](https://biblicaltheology.org.uk/james-5/james-5-12/40775/): “But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.” Context:The Book of James is a letter written by James, the brother of Jesus, to the early Christian community. It... - [James 5:9](https://biblicaltheology.org.uk/james-5/james-5-9/40772/): “Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.” Context:The book of James is often attributed to James, the brother of Jesus. It is a practical and pastoral letter written to Jewish Christians scattered among the nations. James addresses various issues faced by the early believers, including... - [James 5:8](https://biblicaltheology.org.uk/james-5/james-5-8/40771/): “Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.” Now, let’s break down this verse and explore its meaning in context. “Be ye also patient”:The first instruction in this verse is to be patient. Patience is a virtue that is often emphasized in the Bible. It encourages believers to... - [James 5:7](https://biblicaltheology.org.uk/james-5/james-5-7/40770/): “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” Context:The book of James is a letter written by James, the brother of Jesus, to Jewish Christians scattered throughout the... - [James 5:5](https://biblicaltheology.org.uk/james-5/james-5-5/40768/): “Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.” Context:The Book of James is a letter written by James, the half‑brother of Jesus, to the early Christian believers. In this particular passage, James is addressing the rich oppressors who were exploiting the... - [James 5:4](https://biblicaltheology.org.uk/james-5/james-5-4/40767/): “Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.” This verse is found in the New Testament, specifically in the Book of James, which is... - [James 5:3](https://biblicaltheology.org.uk/james-5/james-5-3/40766/) - [James 5:2](https://biblicaltheology.org.uk/james-5/james-5-2/40765/): “Your riches are corrupted, and your garments are motheaten.” Context:To gain a better understanding of this verse, it’s important to examine the surrounding verses and the overall message of the Book of James. James wrote this epistle as a practical guide for Christian living, emphasizing the importance of genuine faith demonstrated through good works. Warning... - [James 5:1](https://biblicaltheology.org.uk/james-5/james-5-1/40764/): “Go to now, ye rich men, weep and howl for your miseries that shall come upon you.” Context:To gain a better understanding of the verse, it’s important to consider its context within the chapter and the book of James as a whole. Throughout the letter, James emphasises the importance of practical Christian living, faith combined... - [James 4:17](https://biblicaltheology.org.uk/james-4/james-4-17/40763/): “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” Context:The book of James is a letter written by James, who was likely the brother of Jesus and the leader of the early Christian church in Jerusalem. This letter is filled with practical instructions for Christian living and... - [James 4:16](https://biblicaltheology.org.uk/james-4/james-4-16/40762/): “But now ye rejoice in your boastings: all such rejoicing is evil.” Context:This verse is part of the larger context of James 4, where the author addresses the conflicts and divisions within the Christian community. In this particular verse, James rebukes the people for boasting and rejoicing in their arrogance or presumption. Boasting and Rejoicing:The... - [James 4:15](https://biblicaltheology.org.uk/james-4/james-4-15/40761/): “For that ye ought to say, If the Lord will, we shall live, and do this, or that.” Context:The Book of James is a letter written by James, who is believed to be the brother of Jesus. This particular verse is found in the fourth chapter of James, where the author addresses various issues within... - [Jude 1:6](https://biblicaltheology.org.uk/jude-1/jude-1-6/41098/): “And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” Context:The Epistle of Jude is a short letter written by Jude, who identifies himself as a servant of Jesus Christ and the brother of James (Jude... - [Jude 1:5](https://biblicaltheology.org.uk/jude-1/jude-1-5/41097/): “I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.” Context:The book of Jude is a short letter written by Jude, the brother of James and a half-brother of Jesus. In this letter,... - [Jude 1:3](https://biblicaltheology.org.uk/jude-1/jude-1-3/41095/): “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” Understanding the context:The book of Jude is a short letter written by Jude, a... - [Jude 1:2](https://biblicaltheology.org.uk/jude-1/jude-1-2/41094/) - [James 5:20](https://biblicaltheology.org.uk/james-5/james-5-20/40787/): “Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.” Context:The Book of James is a practical and moral guide for Christian living. James emphasizes the importance of faith that is accompanied by good works. In the... - [James 5:19](https://biblicaltheology.org.uk/james-5/james-5-19/40782/): “Brethren, if any of you do err from the truth, and one convert him;” Context:The book of James is a letter written by James, the half-brother of Jesus, to Jewish Christians scattered across various regions. In this letter, James addresses practical aspects of Christian living and provides guidance on topics such as trials, wisdom, faith,... - [James 5:18](https://biblicaltheology.org.uk/james-5/james-5-18/40781/) - [James 5:16](https://biblicaltheology.org.uk/james-5/james-5-16/40779/): “Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.” Context:The book of James is a letter written by James, the brother of Jesus, to encourage and exhort the early Christian community. In this particular verse, James focuses on... - [James 5:15](https://biblicaltheology.org.uk/james-5/james-5-15/40778/): “And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.” Context and Background:The Book of James is believed to have been written by James, the half‑brother of Jesus and the leader of the Jerusalem church. It is a... - [James 5:14](https://biblicaltheology.org.uk/james-5/james-5-14/40777/): “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord.” This verse addresses the topic of healing within the context of the Christian community. Let’s break it down and explore its meaning: “Is any sick... - [James 5:13](https://biblicaltheology.org.uk/james-5/james-5-13/40776/): “Is any among you afflicted? let him pray. Is any merry? let him sing psalms.” Context:The book of James is a letter written by James, the brother of Jesus, to Jewish believers scattered throughout various regions. In this passage, James addresses the believers’ response to different circumstances in their lives, particularly affliction and joy. Affliction... - [Jude 1:20](https://biblicaltheology.org.uk/jude-1/jude-1-20/41112/) - [Jude 1:19](https://biblicaltheology.org.uk/jude-1/jude-1-19/41111/): “These be they who separate themselves, sensual, having not the Spirit.” Context:The book of Jude is a short letter written by Jude, the brother of James and Jesus. It was written to encourage believers to contend for the faith and to expose and refute false teachers and their teachings. Jude warns the readers about certain... - [Jude 1:18](https://biblicaltheology.org.uk/jude-1/jude-1-18/41110/): “How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.” Historical and Literary Context: The book of Jude is a short epistle written by Jude, who identifies himself as a servant of Jesus Christ and the brother of James (Jude 1:1). Jude’s purpose in... - [Jude 1:17](https://biblicaltheology.org.uk/jude-1/jude-1-17/41109/): “But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ.” Context:The Book of Jude is a short letter written by Jude, who identifies himself as the brother of James and a servant of Jesus Christ. In this letter, Jude addresses false teachers and their destructive influence within... - [Jude 1:16](https://biblicaltheology.org.uk/jude-1/jude-1-16/41108/): “These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.” Context:The book of Jude is a short letter written by Jude, the brother of James and half-brother of Jesus. It is addressed to believers and focuses on the importance of contending... - [Jude 1:14](https://biblicaltheology.org.uk/jude-1/jude-1-14/41106/): “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints.” Context of the Book of Jude: The Book of Jude is a short but powerful letter in the New Testament. Its author, Jude, introduces himself as the brother of James and a servant of... - [Jude 1:13](https://biblicaltheology.org.uk/jude-1/jude-1-13/41105/): “Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.” Context:The Book of Jude is a short letter written by Jude, who identifies himself as the brother of James and a servant of Jesus Christ. The letter is addressed to believers and warns... - [Jude 1:12](https://biblicaltheology.org.uk/jude-1/jude-1-12/41104/): “These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.” Context:The book of Jude is a short epistle written by Jude, the brother of James and... - [Jude 1:10](https://biblicaltheology.org.uk/jude-1/jude-1-10/41102/): “But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.” Context:The book of Jude is a short letter written by Jude, the brother of James and a servant of Jesus Christ. Jude wrote this letter to address false teachers who... - [Jude 1:9](https://biblicaltheology.org.uk/jude-1/jude-1-9/41101/): “Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.” Context:The book of Jude is a short letter written by Jude, the brother of James and a half‑brother of Jesus. It was addressed to Christians... - [Jude 1:8](https://biblicaltheology.org.uk/jude-1/jude-1-8/41100/): “But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost.” Context:The book of Jude is a short letter written by Jude, the brother of James and a half‑brother of Jesus. It was addressed to all believers, urging them to contend earnestly for the faith against false teachers and their... - [Jude 1:7](https://biblicaltheology.org.uk/jude-1/jude-1-7/41099/): “Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.” Historical Context: The book of Jude is a short letter written by Jude, the brother of James and a half‑brother... - [Revelation 1:8](https://biblicaltheology.org.uk/revelation-1/revelation-1-8/41126/): “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Context of Revelation: The book of Revelation, written by the apostle John, is a prophetic vision given to him on the island of Patmos. It contains a series of symbolic... - [Revelation 1:7](https://biblicaltheology.org.uk/revelation-1/revelation-1-7/41125/): “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.” This verse is found in the Book of Revelation, which is the final book of the New Testament. It is a prophetic and symbolic... - [Revelation 1:6](https://biblicaltheology.org.uk/revelation-1/revelation-1-6/41124/): “And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” Context:The book of Revelation is a highly symbolic and apocalyptic book that was written by the Apostle John while he was exiled on the island of Patmos. It contains a series of... - [Revelation 1:5](https://biblicaltheology.org.uk/revelation-1/revelation-1-5/41123/): “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth, unto him that loveeth us, and hath washed us from our sins in his own blood.” Revelation 1:5 is part of the introductory verses of the Book of Revelation, written... - [Revelation 1:4](https://biblicaltheology.org.uk/revelation-1/revelation-1-4/41122/): “John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;” Historical Context:Revelation is the last book of the New Testament and was written by the Apostle John whilst... - [Revelation 1:3](https://biblicaltheology.org.uk/revelation-1/revelation-1-3/41121/): “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Revelation: also known as the Book of Revelation or the Apocalypse, is the final book of the New Testament. It is a highly symbolic and prophetic book... - [Revelation 1:2](https://biblicaltheology.org.uk/revelation-1/revelation-1-2/41120/): “Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.” Context:The book of Revelation, also known as the Apocalypse, was written by the apostle John while he was exiled on the island of Patmos. It is a prophetic book that reveals future events... - [Revelation 1:1](https://biblicaltheology.org.uk/revelation-1/revelation-1-1/41119/): “The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John.” Context:The book of Revelation is the last book of the New Testament and is attributed to the Apostle John. It... - [Jude 1:25](https://biblicaltheology.org.uk/jude-1/jude-1-25/41117/) - [Jude 1:23](https://biblicaltheology.org.uk/jude-1/jude-1-23/41116/): “And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” Context:The book of Jude is a short but powerful letter written by Jude, the brother of James and a servant of Jesus Christ. It was addressed to believers in general, urging them to contend earnestly for... - [Jude 1:24](https://biblicaltheology.org.uk/jude-1/jude-1-24/41115/): “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy.” Context:The Book of Jude is a short letter written by Jude, the brother of James and a servant of Jesus Christ (Jude 1:1). The purpose of this letter is to... - [Jude 1:21](https://biblicaltheology.org.uk/jude-1/jude-1-21/41113/): “Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Context:The book of Jude is a short letter written by Jude, the brother of James and a servant of Jesus Christ. It addresses the issue of false teachers who had infiltrated the early Christian community and... - [Revelation 1:20](https://biblicaltheology.org.uk/revelation-1/revelation-1-20/41138/): “The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.” This verse is part of the introductory chapter of the book of Revelation, where the apostle... - [Revelation 1:19](https://biblicaltheology.org.uk/revelation-1/revelation-1-19/41137/): “Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.” Revelation 1:19 is a pivotal verse within the book of Revelation as it provides a framework for understanding the structure and contents of the entire book. Let’s break down the verse into three parts: “Write the... - [Revelation 1:18](https://biblicaltheology.org.uk/revelation-1/revelation-1-18/41136/): “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.” This verse is part of the vision that the apostle John had on the island of Patmos, where he received the revelation from Jesus Christ. In this specific verse, Jesus... - [Revelation 1:17](https://biblicaltheology.org.uk/revelation-1/revelation-1-17/41135/): “And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last.” Revelation is the last book of the New Testament and is attributed to the Apostle John. It is a book of prophecy and... - [Revelation 1:16](https://biblicaltheology.org.uk/revelation-1/revelation-1-16/41134/): “And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.” This verse is part of the Apostle John’s vision of the glorified Christ as described in the book of Revelation. Let’s break it down and... - [Revelation 1:15](https://biblicaltheology.org.uk/revelation-1/revelation-1-15/41133/): “And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.” This verse provides us with two distinct aspects of Jesus’ appearance: the description of his feet and his voice. Feet like unto fine brass:The mention of Jesus’ feet being like fine brass... - [Revelation 1:14](https://biblicaltheology.org.uk/revelation-1/revelation-1-14/41132/): “His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire.” This verse is part of the description of the glorified Christ, as given by the apostle John in the book of Revelation. Let’s break down the elements of this verse and explore their... - [Revelation 1:13](https://biblicaltheology.org.uk/revelation-1/revelation-1-13/41131/): “And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.” Context:The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of Patmos. It... - [Revelation 1:12](https://biblicaltheology.org.uk/revelation-1/revelation-1-12/41130/): “And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;” This verse is part of the introductory section of the Book of Revelation, where the apostle John describes his vision of the risen and glorified Jesus Christ. Let’s delve deeper into the context and symbolism found... - [Revelation 1:11](https://biblicaltheology.org.uk/revelation-1/revelation-1-11/41129/): “And said, Write, what thou seest, and the things which are, and the things which shall be after this.” Revelation is a book filled with rich symbolism, prophetic visions, and messages of encouragement and warning for the early Christian communities. In this verse, we find Jesus speaking to the Apostle John, who was exiled on... - [Revelation 1:9](https://biblicaltheology.org.uk/revelation-1/revelation-1-9/41127/): “I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.” Context of Revelation 1:9:The book of Revelation is the final book in the New Testament... - [Revelation 2:7](https://biblicaltheology.org.uk/revelation-2/revelation-2-7/41145/): “He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.” Context:The book of Revelation was written by the apostle John while he was exiled on the... - [Revelation 2:6](https://biblicaltheology.org.uk/revelation-2/revelation-2-6/41144/): “But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.” Certainly! Here is a Bible study on Historical Context: The book of Revelation is a prophetic letter written by the apostle John while he was exiled on the island of Patmos. It contains messages from Jesus Christ to seven... - [Ezekiel 45:9](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-9/31926/): “Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.” This verse is part of a larger prophecy given by the prophet Ezekiel concerning the future restoration and division of the land... - [Ezekiel 45:8](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-8/31925/): “In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.” Historical Context:Ezekiel was a prophet who lived during the time of the Babylonian exile. He received visions and prophecies... - [Ezekiel 45:6](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-6/31923/): “And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.” Context:The book of Ezekiel is a prophetic book that contains visions and messages from God to the prophet Ezekiel during... - [Ezekiel 46:10](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-10/31952/): “And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.” Context:This verse is part of a larger passage in the book of Ezekiel where the prophet describes the regulations and responsibilities of the prince in relation to the temple and the worship... - [Ezekiel 46:9](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-9/31951/): “But when the people of the land shall come before the Lord in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate, and he that entereth by the way of the south gate shall go forth by the... - [Ezekiel 47:2](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-2/31969/): “He brought me out by the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.” Ezekiel 47:2 is a part of a larger vision that the prophet Ezekiel had regarding the future... - [Ezekiel 47:3](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-3/31968/): “And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.” Context:The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages received by the prophet Ezekiel... - [Ezekiel 46:20](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-20/31963/): “Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.” This verse is part of a vision that the prophet Ezekiel received from... - [Ezekiel 46:18](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-18/31960/): “Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It... - [Ezekiel 46:16](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-16/31958/): “Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons’; it shall be their possession by inheritance.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions, prophecies, and messages given by God to the prophet... - [Ezekiel 46:14](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-14/31956/): “And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of a hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.” Context:This verse is part of a broader passage in the book of... - [Ezekiel 46:11](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-11/31953/): “And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and... - [Ezekiel 47:23](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-23/31989/): “And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord God.” Certainly! Here’s a Bible study on Ezekiel 47:23 (KJV) says: "And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith... - [Ezekiel 47:22](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-22/31988/): “And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among... - [Ezekiel 47:19](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-19/31985/): “And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.” Ezekiel 47:19 is a verse from the book of Ezekiel in the Old Testament. In this chapter, Ezekiel receives a vision of a future temple and the... - [Ezekiel 47:17](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-17/31983/): “And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular chapter, Ezekiel receives a vision from God regarding the future restoration of... - [Ezekiel 47:16](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-16/31982/): “Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular passage, the prophet Ezekiel receives a vision of a future temple and the restoration of the land... - [Ezekiel 47:14](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-14/31980/): “And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.” And ye shall inherit it, one as well as another:concerning the which I lifted up mine hand to give it unto your... - [Ezekiel 47:13](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-13/31979/): “Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.” Historical Context:The book of Ezekiel is set during the Babylonian exile when the Israelites were taken captive to Babylon. Ezekiel was a prophet called by God to... - [Ezekiel 47:12](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-12/31978/): “And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit... - [Ezekiel 47:11](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-11/31977/): “But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.” Context:The book of Ezekiel contains prophecies given to the prophet Ezekiel during the time of the Babylonian exile. In Ezekiel 40-48, the prophet receives a vision of a future temple and the restoration of Israel. Symbolism... - [Ezekiel 47:9](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-9/31975/): “And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.” Context:To better understand the verse,... - [Ezekiel 47:8](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-8/31974/): “Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received visions and messages... - [Ezekiel 47:5](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-5/31971/): “Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.” Context: The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was taken captive to Babylon along... - [Ezekiel 48:32](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-32/32021/): “And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.” Ezekiel 48:32 is part of the concluding chapter of the book of Ezekiel, which describes the division of the land among the twelve tribes of Israel in the promised... - [Ezekiel 48:25](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-25/32014/): “And by the border of Simeon, from the east side unto the west side, Issachar a portion.” Context: The book of Ezekiel is a prophetic book found in the Old Testament. It contains prophecies and visions given to the prophet Ezekiel during the Babylonian exile. In Ezekiel 48, the prophet receives a vision of the... - [Ezekiel 48:21](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-21/32010/): “And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over... - [Ezekiel 48:19](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-19/32008/): “And they that serve the city shall serve it out of all the tribes of Israel.” Certainly! Here’s a Bible study on Ezekiel 48:19 (KJV) states: "And they that serve the city shall serve it out of all the tribes of Israel." Historical Context:The book of Ezekiel was written by the prophet Ezekiel during the... - [Ezekiel 48:18](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-18/32007/): “Ezekiel 48:18 (KJV): And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion, and the increase thereof shall be for food unto them that serve the city.” This verse is part... - [Ezekiel 48:17](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-17/32006/): “And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular verse,... - [Ezekiel 48:13](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-13/32002/): “And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.” This verse is a part of the last chapter of the book of Ezekiel, which describes the division... - [Ezekiel 48:11](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-11/32000/): “All that are about the city shall be eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.” This verse is part of the prophecy given by the prophet Ezekiel regarding the future restoration of the land of Israel and the division of the land among the... - [Ezekiel 48:5](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-5/31994/): “And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.” Context:This verse is part of a larger passage in Ezekiel 48 that describes the allocation of land for the twelve tribes of Israel in the future restoration of the nation. In this portion, the focus is on... - [Ezekiel 48:3](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-3/31992/): “And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.” Ezekiel 48:3 is a verse from the final chapter of the Book of Ezekiel, which describes the future division of the land among the tribes of Israel during the Messianic age. This specific verse focuses on... - [Ezekiel 48:2](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-2/31991/): “And by the border of Dan, from the east side unto the west side, a portion for Asher.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In this particular verse, Ezekiel is describing the division of the... - [Daniel 1:15](https://biblicaltheology.org.uk/daniel-1/daniel-1-15/32065/): “And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.” Context:The book of Daniel begins with the account of how Daniel and his three friends, Hananiah, Mishael, and Azariah, were taken captive from Judah and brought to... - [Daniel 1:13](https://biblicaltheology.org.uk/daniel-1/daniel-1-13/32063/): “Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.” - [Daniel 1:12](https://biblicaltheology.org.uk/daniel-1/daniel-1-12/32062/): “Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.” Context: The book of Daniel begins with the account of Daniel and his three friends, Hananiah, Mishael, and Azariah, being taken into captivity in Babylon during the reign of King Nebuchadnezzar. They were chosen among... - [Daniel 1:8](https://biblicaltheology.org.uk/daniel-1/daniel-1-8/32058/): “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.” Context:At this point in the narrative, Daniel and his three friends (Hananiah, Mishael, and... - [Daniel 1:7](https://biblicaltheology.org.uk/daniel-1/daniel-1-7/32057/): “Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.” Context:Daniel 1 is the opening chapter of the Book of Daniel, which recounts the experiences of Daniel and his friends during their... - [Daniel 1:6](https://biblicaltheology.org.uk/daniel-1/daniel-1-6/32056/): “Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.” Context:The book of Daniel begins with the story of how King Nebuchadnezzar of Babylon conquered Jerusalem and took captive some of the young men from the royal and noble families of Judah. These young men were to be trained in the... - [Daniel 1:5](https://biblicaltheology.org.uk/daniel-1/daniel-1-5/32055/): “And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.” Context:In Daniel 1:5, we find ourselves in the context of the Babylonian exile. King Nebuchadnezzar of Babylon had besieged Jerusalem,... - [Daniel 1:3](https://biblicaltheology.org.uk/daniel-1/daniel-1-3/32053/): “And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;” Context:The book of Daniel begins with the Babylonian conquest of Jerusalem and the exile of the people of Israel. King Nebuchadnezzar of Babylon invaded Judah,... - [Daniel 1:2](https://biblicaltheology.org.uk/daniel-1/daniel-1-2/32052/): “And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.” Historical Context:Daniel 1:2 takes place during the Babylonian... - [Daniel 1:1](https://biblicaltheology.org.uk/daniel-1/daniel-1-1/32051/): “In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.” Daniel 1:1 (KJV):In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. Historical Context:Daniel 1:1 sets the stage by providing the... - [Ezekiel 48:33](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-33/32022/): “Ezekiel 48:33 (KJV): And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.” Context:The book of Ezekiel is a prophetic book found in the Old Testament. It contains visions and messages from God to the prophet Ezekiel, who was... - [Daniel 2:9](https://biblicaltheology.org.uk/daniel-2/daniel-2-9/32080/): “But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.” Context:In Daniel 2,... - [Daniel 2:8](https://biblicaltheology.org.uk/daniel-2/daniel-2-8/32079/): “The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.” Context:In this verse, we find King Nebuchadnezzar of Babylon speaking to his astrologers, magicians, sorcerers, and Chaldeans. The king had a dream that troubled him, and he demanded that his wise... - [Daniel 2:6](https://biblicaltheology.org.uk/daniel-2/daniel-2-6/32077/): “But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.” Certainly! Let’s delve into a Bible study on Daniel 2:6, using the King James Version (KJV) translation. This verse is part of the story of... - [Daniel 2:4](https://biblicaltheology.org.uk/daniel-2/daniel-2-4/32075/): “Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.” Context:The book of Daniel is a prophetic book found in the Old Testament. It primarily focuses on the life and prophecies of Daniel, a young Israelite who was taken captive... - [Daniel 2:3](https://biblicaltheology.org.uk/daniel-2/daniel-2-3/32074/): “And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.” Context:The Book of Daniel is a prophetic book in the Old Testament that recounts the experiences of Daniel, a Hebrew exile in Babylon. In Daniel 2, King Nebuchadnezzar, the ruler of Babylon, has a troubling... - [Daniel 2:1](https://biblicaltheology.org.uk/daniel-2/daniel-2-1/32072/): “And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.” Context:The book of Daniel is a prophetic and historical book in the Old Testament. Daniel was a young Hebrew captive who was taken to Babylon during the reign of Nebuchadnezzar, the... - [Daniel 1:21](https://biblicaltheology.org.uk/daniel-1/daniel-1-21/32071/): “And Daniel continued even unto the first year of king Cyrus.” Context:The book of Daniel is set during the time of the Babylonian captivity when the people of Judah were taken into exile. Daniel was among the captives, and he and his friends were chosen to serve in the court of King Nebuchadnezzar. This verse... - [Daniel 1:19](https://biblicaltheology.org.uk/daniel-1/daniel-1-19/32069/): “And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.” 1. Context: Daniel 1 tells the story of how Daniel and his three friends-Hananiah, Mishael, and Azariah-were taken captive from Judah to Babylon during the reign of King Nebuchadnezzar. They... - [Daniel 1:17](https://biblicaltheology.org.uk/daniel-1/daniel-1-17/32067/): “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” Context:Daniel 1:17 is part of the narrative in the book of Daniel that describes the experiences of Daniel and his three friends (Hananiah, Mishael, and Azariah) during their captivity in... - [Daniel 1:16](https://biblicaltheology.org.uk/daniel-1/daniel-1-16/32066/): “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.” This verse comes from the Book of Daniel, which recounts the experiences and prophecies... - [Daniel 2:30](https://biblicaltheology.org.uk/daniel-2/daniel-2-30/32101/): “But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.” In Daniel 2:30, the prophet Daniel is responding to King Nebuchadnezzar... - [Daniel 2:29](https://biblicaltheology.org.uk/daniel-2/daniel-2-29/32100/): “As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.” Certainly! Here’s a Bible study on Daniel 2:29 (KJV) says, “As for thee, O king, thy thoughts came into thy mind... - [Daniel 2:26](https://biblicaltheology.org.uk/daniel-2/daniel-2-26/32097/): “The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?” Daniel 2:26 (KJV): This verse is part of the larger narrative found in Daniel chapter 2, where King Nebuchadnezzar of Babylon had a troubling dream but... - [Daniel 2:25](https://biblicaltheology.org.uk/daniel-2/daniel-2-25/32096/): “Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.” Historical Context:Daniel 2 is a pivotal chapter in the book of Daniel. King Nebuchadnezzar of Babylon had a dream that troubled... - [Daniel 2:23](https://biblicaltheology.org.uk/daniel-2/daniel-2-23/32094/): “I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.” The verse in question is found in the book of Daniel, chapter 2,... - [Daniel 2:22](https://biblicaltheology.org.uk/daniel-2/daniel-2-22/32093/): “He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.” Context:This verse is part of a larger passage that describes an event in the life of the prophet Daniel. In this particular chapter, Nebuchadnezzar, the king of Babylon, had a troubling dream that he could... - [Daniel 2:20](https://biblicaltheology.org.uk/daniel-2/daniel-2-20/32091/): “But Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his.” 1. Context: Daniel 2:20 is part of a larger narrative found in the book of Daniel. In this particular chapter, King Nebuchadnezzar of Babylon has a troubling dream that greatly disturbs him. He demands... - [Daniel 2:17](https://biblicaltheology.org.uk/daniel-2/daniel-2-17/32088/): “Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: Daniel 2:17 (KJV)” Context:Daniel 2 is a significant chapter in the book of Daniel. In this chapter, King Nebuchadnezzar of Babylon had a dream that troubled him greatly. He demanded that his wise men not only interpret... - [Daniel 2:14](https://biblicaltheology.org.uk/daniel-2/daniel-2-14/32085/): “Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:” Context:Daniel 2 is a significant chapter in the book of Daniel. In this chapter, King Nebuchadnezzar of Babylon had a dream that troubled him greatly. He called for his... - [Daniel 2:11](https://biblicaltheology.org.uk/daniel-2/daniel-2-11/32082/): “And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.” Context:In Daniel 2, King Nebuchadnezzar of Babylon had a troubling dream that deeply troubled him. He demanded his wise men, including the magicians, astrologers,... - [Daniel 2:10](https://biblicaltheology.org.uk/daniel-2/daniel-2-10/32081/): “The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.” Historical Background:Daniel 2 recounts the story of King Nebuchadnezzar of Babylon who had a... - [Daniel 2:48](https://biblicaltheology.org.uk/daniel-2/daniel-2-48/32119/): “Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.” Certainly! Here’s a Bible study on Verse: “Then the king made Daniel a great man, and gave him many... - [Daniel 2:44](https://biblicaltheology.org.uk/daniel-2/daniel-2-44/32115/): “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.” Historical Context:The book of Daniel is set... - [Daniel 2:43](https://biblicaltheology.org.uk/daniel-2/daniel-2-43/32114/): “And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.” Daniel 2:43 is part of a prophetic dream that King Nebuchadnezzar of Babylon had, which Daniel, a wise man and prophet,... - [Daniel 2:41](https://biblicaltheology.org.uk/daniel-2/daniel-2-41/32112/): “And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.” Certainly! Here’s a Bible study on Daniel 2:41, focusing on its context,... - [Daniel 2:39](https://biblicaltheology.org.uk/daniel-2/daniel-2-39/32110/): “And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.” Daniel 2:39 is a part of a vision given to the prophet Daniel by God. In this particular vision, King Nebuchadnezzar of Babylon had a dream that troubled him greatly. He... - [Daniel 2:38](https://biblicaltheology.org.uk/daniel-2/daniel-2-38/32109/): “And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.” Certainly! Here is a Bible study on Verse: “And wheresoever the children of men dwell, the beasts... - [Daniel 2:37](https://biblicaltheology.org.uk/daniel-2/daniel-2-37/32108/): “Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.” Certainly! Here is a Bible study on Verse: “Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.” (Daniel... - [Daniel 2:36](https://biblicaltheology.org.uk/daniel-2/daniel-2-36/32107/): “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.” Context:To understand this verse better, let’s examine the context. In Matthew 24, Jesus delivers the Olivet Discourse, where He discusses the signs of the end times and His second coming. He warns His disciples about false... - [Daniel 2:35](https://biblicaltheology.org.uk/daniel-2/daniel-2-35/32106/): “Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.”... - [Daniel 2:34](https://biblicaltheology.org.uk/daniel-2/daniel-2-34/32105/): “Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.” Context:Daniel 2:34 is a part of the vision that God gave to Daniel, who was a prophet in the Old Testament. In this chapter, King Nebuchadnezzar... - [Daniel 2:31](https://biblicaltheology.org.uk/daniel-2/daniel-2-31/32102/): “Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.” Context: This verse is a part of the narrative found in the Book of Daniel, where the prophet Daniel interprets a dream for King Nebuchadnezzar of Babylon. In the dream,... - [Daniel 3:18](https://biblicaltheology.org.uk/daniel-3/daniel-3-18/32138/): “But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.” Daniel 3:18 (KJV) states: This verse is part of the narrative of Shadrach, Meshach, and Abednego, three Hebrew young men who were taken captive and brought to Babylon... - [Daniel 3:16](https://biblicaltheology.org.uk/daniel-3/daniel-3-16/32136/): “Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.” Context:Daniel 3 tells the story of Shadrach, Meshach, and Abednego, three Jewish young men who served in the court of King Nebuchadnezzar in Babylon. The king had erected a golden image and commanded... - [Daniel 3:15](https://biblicaltheology.org.uk/daniel-3/daniel-3-15/32135/): “Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of... - [Daniel 3:13](https://biblicaltheology.org.uk/daniel-3/daniel-3-13/32133/): “Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.” Context:Daniel 3 records the famous account of Shadrach, Meshach, and Abednego, three Jewish friends who were taken into captivity by King Nebuchadnezzar of Babylon. The king had set up a golden image and... - [Daniel 3:12](https://biblicaltheology.org.uk/daniel-3/daniel-3-12/32132/): “There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.” Certainly! Here is a Bible study on Daniel 3:12, using the King... - [Daniel 3:9](https://biblicaltheology.org.uk/daniel-3/daniel-3-9/32129/): “They spake and said to the king Nebuchadnezzar, O king, live forever.” Context:Daniel 3 recounts the famous story of Shadrach, Meshach, and Abednego, three Hebrew young men who served in the Babylonian court during the reign of King Nebuchadnezzar. The king had erected a golden image and commanded everyone to worship it. Shadrach, Meshach, and... - [Daniel 3:6](https://biblicaltheology.org.uk/daniel-3/daniel-3-6/32126/): “And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.” Certainly! Let’s study Daniel 3:6 in the King James Version (KJV) of the Bible. The verse in question, Daniel 3:6 (KJV), states: This verse is part of the account of Shadrach, Meshach, and Abednego,... - [Daniel 3:4](https://biblicaltheology.org.uk/daniel-3/daniel-3-4/32124/): “Then an herald cried aloud, To you it is commanded, O people, nations, and languages,” Certainly! Let’s dive into a Bible study on Daniel 3:4 in the King James Version (KJV): First, let’s read the verse in context. Daniel 3:4 in the KJV states: This verse is part of the narrative of Daniel chapter 3,... - [Daniel 3:2](https://biblicaltheology.org.uk/daniel-3/daniel-3-2/32122/): “Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.” Context:The book of Daniel recounts the experiences of Daniel and... - [Daniel 3:1](https://biblicaltheology.org.uk/daniel-3/daniel-3-1/32121/): “Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.” Historical Context:Daniel 3:1 takes place during the Babylonian captivity. Nebuchadnezzar, the king of Babylon, had conquered Judah and taken many of the... - [Daniel 2:49](https://biblicaltheology.org.uk/daniel-2/daniel-2-49/32120/): “Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.” Context:This verse comes at the end of Daniel chapter 2, which recounts Nebuchadnezzar’s dream and Daniel’s interpretation of it. In the dream, the king saw... - [Daniel 4:7](https://biblicaltheology.org.uk/daniel-4/daniel-4-7/32157/): “Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.” Context:Daniel 4 records a dream and its interpretation by the prophet Daniel for King Nebuchadnezzar of Babylon. The dream described a great tree that was... - [Daniel 4:5](https://biblicaltheology.org.uk/daniel-4/daniel-4-5/32155/): “I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.” Certainly! Here’s a Bible study on Verse: “I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.” (Daniel 4:5, KJV) Context:Daniel... - [Daniel 4:4](https://biblicaltheology.org.uk/daniel-4/daniel-4-4/32154/): “I Nebuchadnezzar was at rest in mine house, and flourishing in my palace” - [Daniel 4:3](https://biblicaltheology.org.uk/daniel-4/daniel-4-3/32153/): “How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.” Historical Context:Daniel 4 is a chapter that records the account of King Nebuchadnezzar of Babylon and his encounter with God’s power and sovereignty. Nebuchadnezzar had a dream that troubled him,... - [Daniel 4:1](https://biblicaltheology.org.uk/daniel-4/daniel-4-1/32151/): “Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.” Context:The book of Daniel is a prophetic and historical book in the Old Testament. It primarily focuses on the experiences of Daniel, a young Hebrew exile who rises to prominence in the Babylonian and Persian... - [Daniel 3:30](https://biblicaltheology.org.uk/daniel-3/daniel-3-30/32150/): “Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.” Context:Daniel 3:30 is the concluding verse of the account of Shadrach, Meshach, and Abednego’s deliverance from the fiery furnace. In this chapter, King Nebuchadnezzar had commanded everyone to worship a golden image he had set up. Shadrach, Meshach, and Abednego, faithful to... - [Daniel 3:27](https://biblicaltheology.org.uk/daniel-3/daniel-3-27/32147/): “And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.” - [Daniel 3:25](https://biblicaltheology.org.uk/daniel-3/daniel-3-25/32145/): “He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.” Daniel 3:25 (KJV) states:"He answered and said, Lo, I see four men loose, walking in the midst of the fire, and... - [Daniel 3:24](https://biblicaltheology.org.uk/daniel-3/daniel-3-24/32144/): “Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counselors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.” In this verse, we find ourselves in the midst of the well-known account of... - [Daniel 3:19](https://biblicaltheology.org.uk/daniel-3/daniel-3-19/32139/): “Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.” Historical Context:Daniel 3 is set during the time of the Babylonian captivity when the... - [Daniel 4:15](https://biblicaltheology.org.uk/daniel-4/daniel-4-15/32165/): “Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: Daniel 4:15 (KJV)” Context:Daniel 4 contains... - [1 Chronicles 1:49](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-49/19982/): And when Shaul was dead, Baal-hanan the sonne of Achbor, reigned in his stead. 1 Chronicles 1:49 (KJV) The book of 1 Chronicles is fundamentally a genealogical record that traces the lineage of the Israelites from Adam to the period of the return from the Babylonian exile. It provides a historical account, focusing on the... - [1 Chronicles 1:48](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-48/19981/): And when Samlah was dead, Shaul of Rehoboth by the riuer, reigned in his stead. 1 Chronicles 1:48 (KJV) This verse is part of a genealogical record in the first chapter of 1 Chronicles. It lists the descendants of Esau, the brother of Jacob, and specifically mentions the transition of kingship from Samlah to Shaul... - [1 Chronicles 1:47](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-47/19980/): And when Hadad was dead, Samlah of Masrekah, reigned in his stead. 1 Chronicles 1:47 (KJV) Context: 1 Chronicles 1:47 is part of a genealogical account found in the first chapter of the book of 1 Chronicles. This chapter primarily consists of a lengthy list of names, tracing the genealogy of Adam down to the... - [1 Chronicles 1:46](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-46/19979/): And when Husham was dead, Hadad, the sonne of Bedad (which smote Midian in the field of Moab) reigned in his stead: and the name of his citie was Auith. 1 Chronicles 1:46 (KJV) The verse 1 Chronicles 1:46 offers a concise record of a leadership transition within the genealogy of the descendants of Esau.... - [1 Chronicles 1:45](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-45/19977/): “And when Jobab was dead, Husham of the land of the Temanites reigned in his stead.” Context:The Book of 1 Chronicles is part of the Old Testament and serves as a historical account, tracing the genealogy of the people of Israel from Adam to the return from exile. Chapter 1 specifically focuses on the genealogies... - [1 Chronicles 1:44](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-44/19976/): “And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.” Verse Overview:1 Chronicles 1:44 (KJV) states: “And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.” This verse is part of a genealogical record found in the first chapter of 1 Chronicles. It... - [1 Chronicles 1:43](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-43/19975/): “Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.” Context:Before diving into the specific verse, let’s establish some context. The book of 1 Chronicles is part of the Old Testament... - [1 Chronicles 1:42](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-42/19974/): The sonnes of Ezer: Bilham, and Zauan, and Iakan. The sonnes of Dishon: Uz, and Aran. 1 Chronicles 1:42 (KJV) The passage records the names of the sons of two Horite figures, Ezer and Dishan. According to the verse, the sons of Ezer are Bilhan, Zavan, and Jakan, while the sons of Dishan are Uz... - [1 Chronicles 1:5](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-5/19935/): The sonnes of Iapheth: Gomer, and Magog, and Madai, and Iauan, and Tubal, and Meshech, and Tiras. 1 Chronicles 1:5 (KJV) 1 Chronicles 1:5 is part of a genealogical record found at the beginning of the book of Chronicles. This chapter provides a lineage from Adam to the time of the author, chronicling the descendants... - [1 Chronicles 1:41](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-41/19972/): “The sons of Anah: Dishon. And the sons of Dishon: Amram, and Eshban, and Ithran, and Cheran.” Context:To better understand this verse, it is helpful to examine its immediate context within the chapter. Starting from 1 Chronicles 1:35, the passage traces the lineage of Esau’s sons and grandsons. It provides a summary of the generations... - [1 Chronicles 1:40](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-40/19971/): The sonnes of Shobal: Atian, and Manahath, and Ebal, Shephi, and Onam. And the sonnes of Zibeon: Aiah, and Anah. 1 Chronicles 1:40 (KJV) 1 Chronicles 1:40 is part of the extensive genealogical record that opens the book of 1 Chronicles. The first chapter traces the lineage from Adam through Noah’s son Shem, continues through... - [1 Chronicles 1:39](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-39/19970/): And the sonnes of Lotan: Hori, and Homam: and Timna was Lotans sister. 1 Chronicles 1:39 (KJV) Context: The book of 1 Chronicles is an Old Testament historical book that primarily focuses on the genealogy of the Israelites, especially the twelve tribes and the lineage of King David. Genealogy: This verse belongs to a longer... - [1 Chronicles 1:38](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-38/19969/): And the sonnes of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan. 1 Chronicles 1:38 (KJV) This verse is found in the genealogical record of the Horites and of the descendants of Esau in 1 Chronicles chapter 1. The chapter provides a detailed account of the genealogy of various... - [1 Chronicles 1:37](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-37/19968/): The sonnes of Reuel: Nahath, Zerah, Shammah, and Mizzah. 1 Chronicles 1:37 (KJV) The opening verse of Genesis 1:1 declares, “In the beginning God created the heaven and the earth,” and it sets the stage for the whole biblical narrative. Within that grand story the book of 1 Chronicles records the genealogical account of Esau’s... - [1 Chronicles 1:36](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-36/19966/): The sonnes of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek. 1 Chronicles 1:36 (KJV) This verse is part of the genealogy recorded in 1 Chronicles 1, which lists the descendants of Adam and the genealogies of various nations and peoples. In this particular verse the focus is on the descendants... - [1 Chronicles 1:35](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-35/19965/): The sonnes of Esau: Eliphaz, Reuel, and Ieush, and Iaalam, and Korah. 1 Chronicles 1:35 (KJV) This verse is part of a genealogy recorded in the book of 1 Chronicles, which provides a historical account of the descendants of Adam through the line of Abraham. The genealogy in 1 Chronicles 1 covers a wide range... - [1 Chronicles 1:34](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-34/19964/): “And Abraham begat Isaac. The sons of Isaac; Esau and Israel.” Context:This verse is found within the genealogical record in 1 Chronicles, which traces the lineage of various individuals from Adam to the time of the Israelite monarchy. The purpose of this record is to establish the historical and ancestral connections of the Israelites, and... - [1 Chronicles 1:33](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-33/19963/): And the sonnes of Midian: Ephah, and Ephar, and Henoch, and Abida, and Eldaah. All these are the sonnes of Keturah. 1 Chronicles 1:33 (KJV) Certainly! Here is a Bible study on 1 Chronicles 1:33 (KJV). The verse states: “And Jokshan begat Sheba, and Dedan. And the sons of Midian; Ephah, and Epher, and Henoch,... - [1 Chronicles 1:32](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-32/19962/): “Now the sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.” This verse is part of a genealogical list found in the book of 1 Chronicles. The entire chapter 1 of 1 Chronicles provides a genealogy of the... - [1 Chronicles 1:31](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-31/19961/): Ietur, Naphish, and Kedemah. These are the sonnes of Ishmael. 1 Chronicles 1:31 (KJV) “Jetur, Naphish, and Kedemah: these are the sons of Ishmael.” This verse is part of the genealogical record found in the book of 1 Chronicles. The book of Chronicles is a historical account that traces the genealogy of the Israelites, focusing... - [1 Chronicles 1:30](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-30/19960/): Mishma, and Dumah, Massa, Hadad, and Tema, 1 Chronicles 1:30 (KJV) And these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham. In 1 Chronicles 1, a genealogical chapter that traces the lineage of various nations and peoples from Adam to the time of the Israelites, we encounter... - [1 Chronicles 1:4](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-4/19934/): “Noah, Shem, Ham, and Japheth.” Passage:“Noah, Shem, Ham, and Japheth.” – 1 Chronicles 1:4a (KJV) Context:The book of Chronicles is a historical record that focuses on the genealogy of the Israelites and the establishment of the Davidic monarchy. It begins with a genealogical account that traces the lineages from Adam to the time of the... - [1 Chronicles 1:29](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-29/19959/): These are their generations: The first-borne of Ishmael, Nebaioth, then Kedar, and Adbeel, and Mibsam, 1 Chronicles 1:29 (KJV) Context and Background: The book of 1 Chronicles is part of the Old Testament and is considered a historical record of the genealogies and history of the people of Israel. It was written by the chronicler,... - [1 Chronicles 1:28](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-28/19958/): “The sons of Abraham; Isaac, and Ishmael.” 1 Chronicles 1:28 (KJV) is a verse found in the genealogical record of the descendants of Abraham, which is recorded in the first chapter of the book of Chronicles. This chapter provides a detailed genealogy from Adam to the Israelite tribes, tracing the lineages of various individuals and... - [1 Chronicles 1:27](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-27/19957/): Abram, the same is Abraham. 1 Chronicles 1:27 (KJV) Abram; the same is Abraham. 1 Chronicles 1:27 (KJV) This verse is part of the genealogical record found in the book of 1 Chronicles. The book of Chronicles serves as a historical account of the people of Israel, focusing especially on the lineage of David and... - [1 Chronicles 1:26](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-26/19956/): Serug, Nahor, Terah, 1 Chronicles 1:26 (KJV) The Book of Chronicles serves as a historical record that emphasizes the lineage of Israel, the worship practiced in the temple, and the reign of David and his successors. It functions as a supplement to the Books of Samuel and Kings, offering a more detailed account of Israel’s... - [1 Chronicles 1:25](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-25/19955/): Eber, Peleg, Rehu, 1 Chronicles 1:25 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites from Adam to the time of David. Chapter 1 specifically focuses on the descendants of Adam through Noah’s sons, Shem, Ham, and Japheth. Verse 25 records the names “Eber, Peleg, Reu,” as... - [1 Chronicles 1:24](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-24/19954/): Shem, Arphaxad, Shelah, 1 Chronicles 1:24 (KJV) The Book of Chronicles was written to the post‑exilic Jewish community, emphasizing the importance of their heritage and their identity as God’s chosen people. It provides a historical account, focusing on the genealogies of various individuals and tribes, as well as highlighting significant events and figures from Israel’s... - [1 Chronicles 1:23](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-23/19953/): “And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.” Context:The book of 1 Chronicles is a historical record that traces the genealogy of various nations and the descendants of Adam, focusing particularly on the line of David and the tribe of Judah. Chapter 1 provides a detailed account of the generations... - [1 Chronicles 1:22](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-22/19952/): And Ebal, and Abimael, and Sheba, 1 Chronicles 1:22 (KJV) The verse records the names Ebal, Abimael, and Sheba as part of the genealogical list in 1 Chronicles chapter 1. The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites from Adam to the time of King David. Chapter... - [1 Chronicles 1:21](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-21/19951/): “And Hadoram, and Uzal, and Diklah,” Passage:“And Hadoram, and Uzal, and Diklah,” (1 Chronicles 1:21, KJV) Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies of the people of Israel, from Adam to the time of the Babylonian exile. This particular verse is part of... - [1 Chronicles 1:20](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-20/19950/): And Ioktan begate Almodad, and Sheleph, and Hazermaueth, and Ierah, 1 Chronicles 1:20 (KJV) Context: Let’s delve into 1 Chronicles 1:20 from the King James Version (KJV) of the Bible. This verse is part of the genealogical record found in the first chapter of the book of 1 Chronicles. The entire chapter provides a detailed... - [1 Chronicles 1:19](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-19/19949/): “And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother’s name was Joktan.” Context:The book of 1 Chronicles is a historical account that traces the genealogies of the Israelites, starting from Adam and leading up to the return from Babylonian... - [1 Chronicles 1:3](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-3/19933/): Henoch, Methushelah, Lamech, 1 Chronicles 1:3 (KJV) The verse is part of the genealogical record that opens the book of 1 Chronicles. This first chapter traces the lineage of Adam through successive generations, highlighting the descendants of Adam and Noah and providing a historical framework that extends from creation to the period of the Israelite... - [1 Chronicles 1:2](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-2/19932/): Kenan, Mahalaleel, Iered, 1 Chronicles 1:2 (KJV) “And Enos lived ninety years, and begat Cainan:” This verse is part of the genealogical record found in 1 Chronicles. The book begins with a lengthy list of genealogies that trace the lineage of various individuals and families, starting from Adam and continuing through the generations. In this... - [1 Chronicles 1:18](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-18/19948/): And Arphaxad begate Shelah, and Shelah begate Eber. 1 Chronicles 1:18 (KJV) Now the sons of Noah who went forth from the ark were Shem, Ham, and Japheth, and Ham is the father of Canaan. Genesis is part of the historical books in the Old Testament, and it provides a genealogical record of the descendants... - [1 Chronicles 1:17](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-17/19947/): The sonnes of Shem: Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, & Hul, and Gether, and Meshech. 1 Chronicles 1:17 (KJV) Chronicles 1:17 is part of a genealogical record found in the book of Chronicles, specifically in the chapter that lists the descendants of Adam and follows the lineage of Shem,... - [1 Chronicles 1:16](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-16/19946/): And the Aruadite, and the Zemarite, and the Hamathite. 1 Chronicles 1:16 (KJV) Historical Context: The book of 1 Chronicles is a part of the Old Testament and is considered a historical account that traces the genealogy of various individuals and tribes. This specific verse is part of a lengthy genealogical list found in the... - [1 Chronicles 1:15](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-15/19945/): And the Hiuite, and the Arkite, and the Sinite, 1 Chronicles 1:15 (KJV) This verse is part of the genealogical record in 1 Chronicles that traces the lineage of Israel’s tribes. In this passage the focus is on the sons of Gad, who was one of the twelve sons of Jacob (Israel) and the founder... - [1 Chronicles 1:14](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-14/19944/): “The Jebusite also, and the Amorite, and the Girgashite,” Context:This verse is part of a genealogical record found in the book of Chronicles. The Chronicles provide a historical account of Israel’s lineage and the establishment of the Davidic monarchy. The specific verse you mentioned lists several Canaanite tribes, namely the Jebusites, Amorites, and Girgashites. To... - [1 Chronicles 1:13](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-13/19943/): “And Canaan begat Zidon his firstborn, and Heth,” Context:The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites from Adam to the time of the Babylonian exile. This particular verse is part of a genealogical record, listing the descendants of Noah’s son, Ham, specifically focusing on the line of... - [1 Chronicles 1:12](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-12/19942/): “And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.” Certainly! Here is a Bible study on hronicles 1:12 (KJV) says: “And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.” Historical Context:The Book of Chronicles is a historical record of the genealogies and history of the people of Israel, particularly the southern... - [1 Chronicles 1:11](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-11/19941/): And Mizraim begate Ludim, and Anamim, and Lehabim, and Naphtuhim, 1 Chronicles 1:11 (KJV) The book of 1 Chronicles records the genealogies that trace humanity from Adam through Noah and his sons. Chapter 1, verse 11, belongs to the genealogical account of the descendants of Ham, focusing on Mizraim, the Hebrew name for Egypt, who... - [1 Chronicles 1:10](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-10/19940/): And Cush begate Nimrod: hee began to be mightie vpon the earth. 1 Chronicles 1:10 (KJV) Understanding the Context: The book of 1 Chronicles is a historical account that records the genealogies of Israel, tracing the lineage from Adam through the patriarchs to the time of King David. This verse belongs to the genealogical record... - [1 Chronicles 1:1](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-1/19931/): “Adam, Sheth, Enosh,” Context:This verse marks the beginning of the book of 1 Chronicles, which is a part of the Old Testament in the Bible. It is a genealogical record that traces the lineage from Adam, the first man, to the time of the Israelite monarchy. In this particular verse, three names are mentioned: Adam,... - [1 Timothy 1:9](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-9/40108/): Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers, 1 Timothy 1:9 (KJV) 1 Timothy is a letter written by the apostle Paul to Timothy, his... - [1 Timothy 1:8](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-8/40107/): But we know that the Law is good, if a man vse it lawfully. 1 Timothy 1:8 (KJV) In the surrounding verses Paul confronts false teachers who were promoting erroneous doctrines and engaging in fruitless discussions. He then affirms the purpose of the law and stresses its proper use. The law Paul refers to is... - [1 Timothy 1:7](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-7/40106/): Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme. 1 Timothy 1:7 (KJV) “For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.” (2 Timothy 1:7 KJV) Context: The book of 2 Timothy is a pastoral letter... - [Job 10:6](https://biblicaltheology.org.uk/job-10/job-10-6/22959/): That thou enquirest after mine iniquitie, and searchest after my sinne? Job 10:6 (KJV) The book of Job is a profound exploration of human suffering and the ways it challenges our understanding of God’s justice. Job, a righteous man, undergoes immense trials and loses everything he holds dear. In the verse, Job cries, “Thou renewest... - [Job 10:2](https://biblicaltheology.org.uk/job-10/job-10-2/22954/): I will say vnto God, Doe not condemne mee; shewe me wherefore thou contendest with me. Job 10:2 (KJV) The book of Job is a profound exploration of human suffering and the question of God’s justice. Job, a righteous man, experiences immense loss and affliction, which drives him to wonder why a holy God would... - [1 Timothy 2:10](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-10/40129/): But (which becommeth women professing godlines) with good works. 1 Timothy 2:10 (KJV) Let’s delve into a Bible study on 1 Timothy 2:10, which is found in the King James Version (KJV) of the Bible. This verse is part of the Apostle Paul’s instructions to Timothy, his young protégé, concerning the conduct of women within... - [1 Timothy 2:8](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-8/40127/): I will therefore that men pray euery where, lifting vp holy handes without wrath, and doubting. 1 Timothy 2:8 (KJV) The book of 1 Timothy is an epistle written by the Apostle Paul to his protégé Timothy. This letter serves as a guide for Timothy’s leadership as he ministers in the church of Ephesus. In... - [1 Timothy 2:6](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-6/40125/): Who gaue himselfe a ransome for all, to be testified in due time. 1 Timothy 2:6 (KJV) “Who gave himself a ransom for all”: This phrase appears in 1 Timothy 2:6, a verse within a letter written by the Apostle Paul to his young protégé Timothy, who was serving as the pastor of the church... - [Ezekiel 42:4](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-4/31843/): And before the chambers was a walke of ten cubites breadth inward, a way of one cubite, and their doores toward the North. Ezekiel 42:4 (KJV) Historical and Contextual Background: The book of Ezekiel is a prophetic work written during the Babylonian exile. The prophet Ezekiel, a captive in Babylon, received visions, prophecies, and detailed... - [Ezekiel 42:3](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-3/31842/): Ouer against the twentie cubites which were for the inner court, and ouer against the pauement which was for the vtter court, was gallerie against gallery in three stories. Ezekiel 42:3 (KJV) Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was... - [Ezekiel 41:22](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-22/31835/): The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof and the length thereof and the walles thereof were of wood: and hee said vnto mee; This is the Table that is before the Lord. Ezekiel 41:22 (KJV) were of wood: and he said unto me, This... - [Ezekiel 41:21](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-21/31834/): The postes of the Temple were squared, and the face of the Sanctuary, the appearance of the one as the appearance of the other. Ezekiel 41:21 (KJV) The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other. Ezekiel 41:21 (KJV) Ezekiel... - [Ezekiel 41:19](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-19/31832/): So that the face of a man was toward the Palme-tree on the one side, and the face of a yong lyon toward the Palme-tree on the other side: it was made through all the house round about. Ezekiel 41:19 (KJV) The quoted passage describes cherubim with two faces each—one of a man and one... - [Ezekiel 41:18](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-18/31831/): And it was made with Cherubims and Palme trees, so that a Palme tree was betweene a Cherub and a Cherub, and euery Cherub had two faces. Ezekiel 41:18 (KJV) And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had... - [Job 10:13](https://biblicaltheology.org.uk/job-10/job-10-13/22968/): And these things hast thou hid in thine heart; I know that this is with thee. Job 10:13 (KJV) And these things hast thou hid in thine heart: I know that this is with thee. Job 10:13 (KJV) The book of Job is a profound and thought‑provoking piece of wisdom literature found in the Old... - [Job 10:12](https://biblicaltheology.org.uk/job-10/job-10-12/22966/): Thou hast granted me life and fauour, and thy visitation hath preserued my spirit. Job 10:12 (KJV) The book of Job is a poetic and philosophical exploration of the problem of human suffering and the question of why the righteous suffer. The central character, Job, is a man who experiences immense suffering and loss, and... - [Job 10:11](https://biblicaltheology.org.uk/job-10/job-10-11/22965/): Thou hast cloathed me with skin and flesh, and hast fenced me with bones and sinewes. Job 10:11 (KJV) “Thou hast clothed me with skin and flesh, and hast furnished me with the sinews of my bones.” In this verse Job expresses his thoughts and emotions to God. To gain a deeper understanding it is... - [Job 10:9](https://biblicaltheology.org.uk/job-10/job-10-9/22963/): Remember, I beseech thee, that thou hast made me as the clay, and wilt thou bring me into dust againe? Job 10:9 (KJV) In this verse Job addresses God, pleading that He remember how He formed him out of clay. He acknowledges God as the Creator and himself as a mere creation, and he wonders... - [1 Timothy 3:15](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-15/40149/): But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ground of the trueth. 1 Timothy 3:15 (KJV) The book of 1 Timothy is a letter written by the apostle Paul to Timothy,... - [1 Timothy 3:12](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-12/40146/): Let the Deacons be the husbands of one wife, ruling their children, and their owne houses well. 1 Timothy 3:12 (KJV) The First Epistle of Paul to Timothy is a letter written by the apostle Paul to his young disciple Timothy, a leader in the early Christian church. This verse is part of a larger... - [1 Timothy 3:11](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-11/40145/): Euen so must their wiues be graue; not slanderers, sober, faithfull in all things. 1 Timothy 3:11 (KJV) Historical and Contextual Background: The book of 1 Timothy is a pastoral epistle traditionally attributed to the apostle Paul, though many modern scholars consider its authorship disputed. It was addressed to Timothy, Paul’s protégé and a young... - [1 Timothy 3:8](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-8/40142/): Likewise must the Deacons bee graue, not double tongued, not giuen to much wine, not greedy of filthy lucre, 1 Timothy 3:8 (KJV) Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; 1 Timothy 3:8 (KJV) This verse is part of the instructions given by the... - [1 Timothy 3:1](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-1/40135/): This is a true saying: If a man desire the office of a Bishop, he desireth a good worke. 1 Timothy 3:1 (KJV) This is a true saying, If a man desire the office of a bishop, he desireth a good work. 1 Timothy 3:1 (KJV) The passage presented as a divine command to Moses... - [Ezekiel 42:17](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-17/31856/): Hee measured the North side fiue hundreth reedes, with a measuring reed round about. Ezekiel 42:17 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages of the prophet Ezekiel, who was among the Israelites taken into captivity in Babylon. This verse belongs to a larger... - [Ezekiel 42:16](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-16/31855/): He measured the East side with the measuring reede, fiue hundreth reedes, with the measuring reed round about. Ezekiel 42:16 (KJV) Ezekiel 42:16 is part of a larger passage in which the prophet Ezekiel describes the dimensions and layout of the temple he sees in a vision. In this particular verse he provides a specific... - [Ezekiel 42:15](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-15/31854/): Now when hee had made an end of measuring the inner house, hee brought mee foorth toward the gate, whose prospect is toward the East, and measured it round about. Ezekiel 42:15 (KJV) The book of Ezekiel is a prophetic work of the Old Testament. The prophet was taken into exile with the people of... - [Ezekiel 42:14](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-14/31853/): When the Priests enter therein, then shall they not goe out of the holy place into the vtter court, but there they shall lay their garments, wherein they minister: for they are holy, and shall put on other garments, and shall approch to those things which are for the people. Ezekiel 42:14 (KJV) This verse... - [Ezekiel 42:6](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-6/31845/): For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitned more then the lowest, and the middlemost from the ground. Ezekiel 42:6 (KJV) For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened... - [Ezekiel 42:5](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-5/31844/): Now the vpper-chambers were shorter: for the galleries were higher then these, then the lower, and then the middlemost of the building. Ezekiel 42:5 (KJV) Ezekiel, a prophet living during the Babylonian exile, received visions from God that he communicated to the exiled Israelites. In this portion of the book he describes a detailed vision... - [Job 10:22](https://biblicaltheology.org.uk/job-10/job-10-22/22979/): A land of darknes, as darknes it selfe, and of the shadow of death, without any order, and where the light is as darkenes. Job 10:22 (KJV) The book of Job belongs to the wisdom literature of the Old Testament and confronts the themes of suffering, faith, and the sovereignty of God. Job is introduced... - [Job 10:19](https://biblicaltheology.org.uk/job-10/job-10-19/22976/): I should haue bene as though I had not bene, I should haue bene caried from the wombe to the graue. Job 10:19 (KJV) Context: The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, undergoes immense trials and losses, leading him to question... - [Job 10:16](https://biblicaltheology.org.uk/job-10/job-10-16/22972/): For it increaseth: thou huntest me as a fierce Lion: and againe thou shewest thy selfe marueilous vpon me. Job 10:16 (KJV) The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. Job, described in Job 1:1 (KJV) as a perfect and upright man, undergoes immense... - [Job 10:15](https://biblicaltheology.org.uk/job-10/job-10-15/22971/): If I be wicked, woe vnto me; and if I be righteous, yet will I not lift vp my head: I am full of confusion, therefore see thou mine affliction: Job 10:15 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, experiences... - [1 Timothy 3:16](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-16/40211/): And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory. 1 Timothy 3:16 (KJV) The apostolic declaration in this verse presents the mystery of godliness as the heart of the... - [1 Timothy 4:9](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-9/40158/): This is a faithful saying, and worthy of all acceptation: 1 Timothy 4:9 (KJV) This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Read the Verse: “This is a faithful saying and worthy of all acceptation.” Take a moment... - [1 Timothy 4:6](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-6/40155/): If thou put the brethren in remembrance of these things, thou shalt be a good minister of Iesus Christ, nourished vp in the wordes of faith, and of good doctrine, whereunto thou hast attained. 1 Timothy 4:6 (KJV) The apostle Paul writes this instruction to his younger protégé Timothy, who was serving in Ephesus. Though... - [1 Timothy 4:5](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-5/40154/): For it is sanctified by the word of God, and prayer. 1 Timothy 4:5 (KJV) The Apostle Paul wrote his first letter to Timothy, his fellow worker and a young pastor in Ephesus, to instruct and encourage him in matters of church leadership, sound doctrine, and personal conduct. In this particular verse Paul addresses the... - [Ezekiel 42:20](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-20/31859/): He measured it by the foure sides: it had a wall round about fiue hundreth reedes long, and fiue hundreth broad, to make a separation betweene the Sanctuary and the prophane place. Ezekiel 42:20 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received visions and messages from... - [Ezekiel 42:19](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-19/31858/): Hee turned about to the West side, and measured fiue hundreth reedes with the measuring reed. Ezekiel 42:19 (KJV) This verse is part of a larger passage in the book of Ezekiel where the prophet receives a vision of a future temple. In this vision the Lord takes Ezekiel to the temple and provides him... - [Ezekiel 42:18](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-18/31857/): Hee measured the South side fiue hundreth reedes, with the measuring reede. Ezekiel 42:18 (KJV) This verse belongs to the larger vision of the future temple that Ezekiel receives in chapters 40‑48. In that vision the prophet is shown a detailed plan and precise measurements of a new temple that will be built in Jerusalem.... - [Job 11:14](https://biblicaltheology.org.uk/job-11/job-11-14/22995/): If iniquitie be in thine hand, put it farre away, and let not wickednes dwell in thy tabernacles. Job 11:14 (KJV) If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles. Job 11:14 (KJV) The book of Job is a profound exploration of human suffering, faith, and... - [Job 11:9](https://biblicaltheology.org.uk/job-11/job-11-9/22989/): The measure therof is longer then the earth, and broader then the sea. Job 11:9 (KJV) The measure thereof is longer than the earth, and broader than the sea. Job 11:9 (KJV) For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge... - [Job 11:6](https://biblicaltheology.org.uk/job-11/job-11-6/22986/): And that he would shew thee the secrets of wisedome, that they are double to that which is: know therefore that God exacteth of thee lesse then thine iniquitie deserueth. Job 11:6 (KJV) “And that he would show you the secrets of wisdom, that they are beyond what you possess! Know therefore that God exacts... - [Job 11:5](https://biblicaltheology.org.uk/job-11/job-11-5/22984/): But, O that God would speake, and open his lippes against thee, Job 11:5 (KJV) This verse is part of a response from Zophar, one of the three friends who came to comfort Job during his time of suffering. Zophar is answering Job’s laments and offering his own perspective on the situation. The book of... - [Job 11:4](https://biblicaltheology.org.uk/job-11/job-11-4/22983/): For thou hast said, My doctrine is pure, and I am cleane in thine eyes. Job 11:4 (KJV) The book of Job is a poetic and philosophical exploration of suffering, faith, and the sovereignty of God. Job, a righteous man, experiences severe trials and loss, prompting deep questions about divine justice. In this verse, Zophar... - [Job 11:1](https://biblicaltheology.org.uk/job-11/job-11-1/22980/): Then answered Zophar the Naamathite, and said, Job 11:1 (KJV) This verse marks the beginning of a speech by Zophar, one of Job’s friends who had come to visit him during his time of suffering. Zophar is one of the three friends of Job who engage in a series of dialogues with him throughout the... - [1 Timothy 5:14](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-14/40179/): I will therefore that the yonger women marry, beare children, guid the house, giue none occasion to the aduersary to speake reprochfully. 1 Timothy 5:14 (KJV) The book of 1 Timothy was written by the apostle Paul to his protégé Timothy, who was overseeing the church in Ephesus. In this chapter Paul gives practical instructions... - [1 Timothy 5:10](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-10/40175/): Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke. 1 Timothy 5:10 (KJV) First, let us read the verse in its context. The apostle Paul is... - [1 Timothy 5:9](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-9/40174/): Let not a widow bee taken into the number, vnder threescore yeeres old, hauing bene the wife of one man, 1 Timothy 5:9 (KJV) Understanding the Background: In this passage the Apostle Paul writes to Timothy, a young pastor, giving him instructions on how to conduct himself and how to oversee the church. In the... - [1 Timothy 5:4](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-4/40169/): But if any widow haue children or nephewes, let them learne first to shew pietie at home, and to requite their parents: for that is good and acceptable before God. 1 Timothy 5:4 (KJV) Context: The book of 1 Timothy is a pastoral letter written by the Apostle Paul to Timothy, a young pastor in... - [Ezekiel 43:11](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-11/31870/): And if they be ashamed of all that they haue done; shew them the forme of the house, and the fashion thereof, and the goings out thereof, and the commings in thereof, and all the formes thereof, and all the ordinances thereof, and all the formes thereof, and all the lawes thereof: & write it... - [Ezekiel 43:9](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-9/31868/): Now let them put away their whoredome, and the carkeises of their kings farre from me, and I wil dwell in the middest of them for euer. Ezekiel 43:9 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile, a time when the Israelites were being punished for their disobedience to God.... - [Ezekiel 43:7](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-7/31866/): And he said vnto me, Sonne of man, the place of my throne, and the place of the soles of my feete, where I will dwell in the midst of the children of Israel for euer, and my holy Name, shall the house of Israel no more defile, neither they, nor their kings, by their... - [Ezekiel 43:5](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-5/31864/): So the Spirit tooke me vp, and brought mee into the inner court, and behold, the glory of the Lord filled the house. Ezekiel 43:5 (KJV) In this striking vision Ezekiel is carried by the Spirit of the Lord into the inner court of a future temple. The surrounding chapters give detailed measurements and specifications... - [Ezekiel 43:4](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-4/31863/): And the glorie of the Lord came into the house by the way of the gate, whose prospect is toward the East. Ezekiel 43:4 (KJV) Ezekiel 43:4 is part of a larger vision that the prophet Ezekiel had regarding the future restoration of the temple in Jerusalem. In this verse, Ezekiel describes the glorious manifestation... - [Hebrews 10:37](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-37/40578/): “For yet a little while, and he that shall come will come, and will not tarry.” Historical Context:The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn back to Judaism. The author of Hebrews encourages them to persevere in their faith in Jesus Christ, emphasizing His superiority... - [Hebrews 10:36](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-36/40577/): “For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” Context:The book of Hebrews is an epistle written to a group of Jewish Christians who were facing persecution and tempted to revert to their former Jewish practices. The author encourages them to remain steadfast in... - [Hebrews 10:35](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-35/40576/): “Cast not away therefore your confidence, which hath great recompence of reward.” Context:To better understand Hebrews 10:35, it is important to consider its context. The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn away from their faith in Jesus Christ and return to the Old Covenant... - [Hebrews 10:33](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-33/40574/): “Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.” This verse is found in the New Testament book of Hebrews, which is a letter written by an unknown author to a group of Jewish Christians. The purpose of the letter... - [Hebrews 10:32](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-32/40573/): “But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;” Context:The book of Hebrews was written to encourage and exhort Jewish Christians who were facing persecution and contemplating a return to Judaism. The author emphasizes the supremacy of Christ and the sufficiency of His sacrifice,... - [Hebrews 11:9](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-9/40589/): “By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise.” Context:Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Chapter” because it highlights the faith of various individuals in the Old... - [Hebrews 11:8](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-8/40588/): “By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews emphasizes... - [Hebrews 11:7](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-7/40587/): “By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” Context:Hebrews 11 is often referred to as the “faith chapter” or the “hall... - [Hebrews 11:6](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-6/40586/): “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Context:Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Chapter” because it highlights the faith of many Old... - [Hebrews 11:5](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-5/40585/): “By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.” Context:Hebrews 11 is commonly referred to as the “faith chapter” or the “hall of faith.” It highlights the faith of many individuals throughout... - [Hebrews 11:4](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-4/40584/): “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.” Context:Before we delve into Hebrews 11:4, it’s helpful to understand the broader context of the book of Hebrews. The book of... - [Hebrews 11:29](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-29/40609/): “By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.” Certainly! Here’s a Bible study on This verse is part of the famous “Hall of Faith” passage in the book of Hebrews, where the author highlights the faith of various Old Testament figures. In this... - [Hebrews 11:27](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-27/40607/) - [Hebrews 11:22](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-22/40602/): “By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.” Context:The book of Hebrews is a New Testament epistle written to Jewish Christians who were facing persecution and the temptation to revert back to Judaism. The author of Hebrews presents Jesus Christ as... - [Hebrews 11:20](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-20/40600/): “By faith Isaac blessed Jacob and Esau concerning things to come.” Context:The Book of Hebrews is an epistle that emphasizes the supremacy of Jesus Christ and the superiority of the new covenant over the old covenant. Chapter 11, often referred to as the “faith chapter,” highlights the faith of various Old Testament figures and their... - [Hebrews 11:17](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-17/40597/): “By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and wavering in their faith. Hebrews 11, often referred to as the “faith chapter,” highlights the faith of... - [Hebrews 11:14](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-14/40594/): “For they that say such things declare plainly that they seek a country.” Context and Background:The book of Hebrews is a New Testament epistle written by an unknown author, traditionally attributed to the Apostle Paul or one of his associates. It was written to Jewish Christians who were facing persecution and struggling with their faith.... - [Hebrews 11:13](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-13/40593/): “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.” Context:The book of Hebrews was written to Jewish Christians, encouraging them to persevere in their faith and not turn back... - [Hebrews 11:12](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-12/40592/): “Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.” Context and Background:The book of Hebrews was written to Jewish believers who were facing persecution and the temptation to return to Judaism.... - [Hebrews 11:11](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-11/40591/): “Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.” Context:The book of Hebrews is a letter written to Jewish Christians to encourage and strengthen their faith. Hebrews 11 is often referred to as the “Hall... - [Hebrews 11:10](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-10/40590/): “For he looked for a city which hath foundations, whose builder and maker is God.” Hebrews 11:10: is a verse from the New Testament book of Hebrews, which is often referred to as the "Hall of Faith" chapter. In this chapter, the author highlights the faith of various Old Testament figures and how their trust... - [Hebrews 12:1](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-1/40621/): “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.” Context:Hebrews is a letter written to Jewish Christians who were facing persecution and... - [Hebrews 11:40](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-40/40620/): “God having provided some better thing for us, that they without us should not be made perfect.” Hebrews 11:40 is part of a passage often referred to as the “Hall of Faith” or “Faith Hall of Fame.” In this chapter, the author of Hebrews emphasises the importance of faith and recounts numerous examples of individuals... - [Hebrews 11:39](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-39/40619/): “And these all, having obtained a good report through faith, received not the promise.” Context:To understand Hebrews 11:39 better, it’s important to consider the context. Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Hall of Fame.” It is a chapter that highlights the faith of various Old Testament figures... - [Hebrews 11:38](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-38/40618/): “Of whom the world was not worthy: they wandered in deserts, and in mountains, and in dens and caves of the earth.” Context:To understand Hebrews 11:38 better, it’s important to consider its context. Hebrews 11 is often referred to as the faith chapter because it provides a comprehensive list of individuals who demonstrated great faith... - [Hebrews 11:37](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-37/40617/): “They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;” This verse is part of a larger section that describes the sufferings endured by faithful people throughout history. It summarizes the hardships faced by individuals who stood firm in their... - [Hebrews 11:36](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-36/40616/): “And others were tried of mockings and scourges, yea, of bonds and prisons.” Context:Hebrews 11 is often referred to as the Hall of Faith or the Faith Chapter. It highlights the faith of various Old Testament figures and describes their remarkable acts of faith. The preceding verses of Hebrews 11:36 discuss the sufferings and persecutions... - [Hebrews 11:35](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-35/40615/): “Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:” Hebrews 11 is often referred to as “Hall of Faith” or “Faith Chapter” because it provides a list of individuals who demonstrated great faith in God. The author of Hebrews highlights their faith... - [Hebrews 11:34](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-34/40614/): “Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.” Hebrews 11:34 is a part of the well-known passage in the New Testament commonly referred to as the “Hall of Faith” or “Faith Hall of Fame.”... - [Hebrews 11:33](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-33/40613/): “Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.” Context:Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Hall of Fame.” It highlights the faith of various Old Testament figures and their extraordinary acts of faith. The verse in question is part of a larger... - [Hebrews 11:31](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-31/40611/): “By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.” Context:Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Chapter.” It highlights numerous examples of individuals who demonstrated great faith in God throughout history. Hebrews 11:31 specifically mentions Rahab, a... - [Hebrews 11:30](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-30/40610/): “By faith the walls of Jericho fell down, after they were compassed about seven days.” Context:The Book of Hebrews is a letter written to Jewish Christians to encourage them to remain faithful to Jesus Christ and not revert to Judaism. Hebrews 11 is often referred to as the “faith chapter” or the “hall of faith”... - [Hebrews 12:16](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-16/40636/): “Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.” Context:To understand the significance of Hebrews 12:16, it’s essential to consider the context of the entire passage. Hebrews chapter 12 is an exhortation to persevere in faith and endure hardships as believers in Christ. The author... - [Hebrews 12:15](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-15/40635/): “Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.” Context:To understand the verse better, it’s important to consider its context within the book of Hebrews. Hebrews was written to encourage Jewish Christians who were facing persecution and the temptation... - [Hebrews 12:14](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-14/40634/): “Follow peace with all men, and holiness, without which no man shall see the Lord.” Context:This verse is part of the concluding exhortations in the book of Hebrews. It provides a practical instruction for believers to pursue peace with all people and live holy lives. “Follow peace with all men”:The verse begins by emphasizing the... - [Hebrews 12:11](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-11/40631/): “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Hebrews 12:11 provides insight into the purpose and outcome of divine discipline in the lives of believers. The verse acknowledges that discipline, or chastening, can initially be painful... - [Hebrews 12:10](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-10/40630/): “For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.” Context:To understand the verse better, let’s look at the context. The book of Hebrews was written to Jewish Christians who were facing persecution and considering a return to Judaism.... - [Hebrews 12:8](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-8/40628/): “But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.” Context:The book of Hebrews was written to encourage and exhort Jewish believers in Christ who were facing persecution and considering a return to Judaism. The author of Hebrews presents the superiority of Christ and His New Covenant over... - [Hebrews 12:7](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-7/40627/): “If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?” Context:To understand the meaning of a verse, it’s important to consider its context. Hebrews 12:7 is part of a larger passage in the book of Hebrews that addresses the theme of discipline and God’s... - [Hebrews 12:6](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-6/40626/): “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author emphasizes the superiority of Jesus Christ and the New Covenant over the Old Covenant. In Hebrews 12, the... - [Hebrews 12:4](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-4/40624/): “Ye have not yet resisted unto blood, striving against sin.” Context:Hebrews is an epistle written by an anonymous author to a group of Jewish Christians. The letter emphasizes the superiority of Jesus Christ and His new covenant over the Old Testament practices and rituals. It encourages believers to persevere in their faith and warns against... - [Hebrews 12:3](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-3/40623/): “For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.” Context:The book of Hebrews was written to encourage and exhort Jewish Christians who were facing persecution and the temptation to turn away from their faith in Christ. The author of Hebrews highlights the superiority of... - [Hebrews 12:2](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-2/40622/): “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Certainly! Here’s a Bible study on Looking unto Jesus the author and finisher of our faith; who... - [Hebrews 13:4](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-4/40653/): “Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.” This verse is part of the concluding exhortations in the book of Hebrews. It touches on the topic of marriage and God’s perspective on it. Let’s break it down further: “Marriage is honourable in all”: The author of Hebrews... - [Hebrews 13:3](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-3/40652/): “Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and challenges in their faith. It emphasizes the superiority of Christ and encourages believers to persevere in their faith despite... - [Hebrews 13:2](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-2/40651/): “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” Context:Hebrews is a letter written to Jewish Christians who were facing persecution and the temptation to revert to their former Jewish religious practices. The author encourages them to remain steadfast in their faith in Jesus Christ and provides various exhortations and teachings... - [Hebrews 13:1](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-1/40650/): “Let brotherly love continue.” Context:The book of Hebrews is a letter written to Jewish believers who were facing persecution and the temptation to turn away from their faith in Jesus Christ. The author emphasizes the superiority of Christ and encourages believers to persevere in their faith. Love as a Commandment:The verse begins with the phrase... - [Hebrews 12:29](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-29/40649/): “For our God is a consuming fire.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and temptation to remain faithful to Christ. In Chapter 12, the author emphasises the superiority of Jesus Christ and urges believers to persevere in their faith. Symbolism of Fire:Fire is a powerful and often... - [Hebrews 12:28](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-28/40648/): “Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:” This verse comes from the book of Hebrews, which is a letter written by an unknown author to a group of Jewish Christians. The author of Hebrews emphasizes the supremacy of... - [Hebrews 12:27](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-27/40647/): “And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.” Context:The book of Hebrews was written to Jewish Christians, emphasising the superiority of Christ and the new covenant over the old covenant and the Mosaic... - [Hebrews 12:25](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-25/40645/): “See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven.” Context and Background:The Book of Hebrews is a letter written to Jewish believers who were facing persecution and considering... - [Hebrews 12:23](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-23/40643/): “To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.” This verse is part of the epistle to the Hebrews, which was written by an unknown author to encourage and exhort Jewish believers in their... - [Hebrews 12:22](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-22/40642/): “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels.” Context:The Book of Hebrews was written to Jewish Christians who were facing persecution and struggling with the temptation to return to their former Jewish practices. The author emphasizes the superiority... - [Hebrews 12:20](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-20/40640/): “For they could not endure that which was commanded; and if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart.” Context:To understand the meaning of Hebrews 12:20, we need to examine the context in which it is written. The book of Hebrews was written to encourage... - [Hebrews 12:18](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-18/40638/): “For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest” Context:To better understand Hebrews 12:18, let’s explore its context within the book of Hebrews. The author of Hebrews wrote to a group of Jewish Christians who were facing persecution and tempted... - [Hebrews 13:16](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-16/40665/): “But to do good and to communicate forget not: for with such sacrifices God is well pleased.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews encourages them to persevere in their faith and reminds them of the... - [Hebrews 13:15](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-15/40664/): “By him, therefore, let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Context:The Book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to revert to their former Jewish practices. The author encourages them to remain steadfast... - [Hebrews 13:14](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-14/40663/): “For here have we no continuing city, but we seek one to come.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and contemplating returning to Judaism. The author emphasizes the superiority of Christ and the new covenant over the old covenant. In Hebrews 13, the writer provides practical exhortations... - [Hebrews 13:13](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-13/40662/) - [Hebrews 13:12](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-12/40661/): “Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.” Hebrews 13:12 is a verse from the New Testament book of Hebrews, which was written to encourage and instruct Jewish Christians in their faith. This verse speaks about Jesus Christ and his redemptive work. Sanctification through Jesus’ blood:The... - [Hebrews 13:11](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-11/40660/): “For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.” This verse is part of the concluding remarks in the Book of Hebrews, which was written to a community of Jewish Christians. The author addresses various aspects of their faith, including... - [Hebrews 13:10](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-10/40659/) - [Hebrews 13:9](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-9/40658/): “Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.” Context:To understand the meaning of any verse, it’s important to consider its context. The book of Hebrews was written to... - [Hebrews 13:8](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-8/40657/): “Jesus Christ the same yesterday, and today, and forever.” Context:The Book of Hebrews is a letter written to Jewish believers who were facing persecution and tempted to return to Judaism. The author emphasizes the supremacy of Christ and encourages the readers to remain faithful to Him. Unchanging Nature of Jesus Christ:Hebrews 13:8 highlights the unchanging... - [Hebrews 13:7](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-7/40656/): “Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.” Certainly! Let’s delve into a Bible study on Hebrews 13:7, as it appears in the King James Version: This verse is found in the New Testament book of Hebrews,... - [Hebrews 13:6](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-6/40655/): “So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and considering returning to their former Jewish practices. The author of Hebrews emphasizes the supremacy of Jesus Christ and... - [Hebrews 13:5](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-5/40654/): “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” Contentment and Freedom from Covetousness:The verse begins by urging believers to let their conversation, or conduct, be without covetousness. Covetousness refers to an excessive desire for material possessions... - [James 1:11](https://biblicaltheology.org.uk/james-1/james-1-11/40687/): “For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.” Context:The Book of James is a letter written by James, who identifies himself as... - [James 1:10](https://biblicaltheology.org.uk/james-1/james-1-10/40686/): “But the rich, in that he is made low: because as the flower of the grass he shall pass away.” Context:The book of James is a letter written by James, who is believed to be the brother of Jesus. It is a practical and wisdom‑filled letter that addresses various issues faced by early Christians. James... - [James 1:9](https://biblicaltheology.org.uk/james-1/james-1-9/40685/): “Let the brother of low degree rejoice in that he is exalted: James 1:9 (KJV)” Certainly! Let’s delve into a Bible study on James 1:9 from the King James Version (KJV). The verse in question is as follows: This verse is found in the Book of James, which is a New Testament epistle written by... - [James 1:8](https://biblicaltheology.org.uk/james-1/james-1-8/40684/): “A double-minded man is unstable in all his ways.” Context:To understand the verse better, it’s essential to consider its context within the book of James. James was written by James, the half‑brother of Jesus, and is known for its practical teachings on Christian living. In this particular section, James is addressing the issue of faith... - [James 1:5](https://biblicaltheology.org.uk/james-1/james-1-5/40681/): “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” Context:The Book of James is a letter written by James, believed to be the half-brother of Jesus. In this letter, James addresses various practical aspects of Christian living and... - [James 1:3](https://biblicaltheology.org.uk/james-1/james-1-3/40679/): “Knowing this, that the trying of your faith worketh patience.” Context and Background:The Book of James is attributed to James, the brother of Jesus, and it is considered one of the general epistles in the New Testament. James wrote this letter to encourage and instruct believers on how to live out their faith practically in... - [James 1:2](https://biblicaltheology.org.uk/james-1/james-1-2/40678/): “My brethren, count it all joy when ye fall into divers temptations.” Context:Before diving into a specific verse, it’s important to understand its context. The Book of James is believed to be written by James, the brother of Jesus. It is a practical and wisdom-filled book that addresses various aspects of the Christian life. In... - [James 1:1](https://biblicaltheology.org.uk/james-1/james-1-1/40677/): “James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.” Background and Context:The book of James is attributed to James, who is traditionally believed to be the brother of Jesus. It is considered one of the General Epistles, along with 1 and 2 Peter, 1,... - [Hebrews 13:23](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-23/40672/) - [Hebrews 13:22](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-22/40671/): “And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and considering turning away from their faith in Christ. The author of Hebrews seeks to encourage and exhort them to remain... - [Hebrews 13:20](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-20/40669/): “Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant” Context:The book of Hebrews was written to Jewish believers who were facing persecution and considering returning to their former Jewish practices. The author of Hebrews encourages them to... - [Hebrews 13:18](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-18/40667/): “Pray for us: for we trust we have a good conscience, in all things willing to live honestly.” Hebrews 13:18 is a request for prayer from the author of the book of Hebrews. This verse provides insight into the attitude and mindset of the writer, and it carries important lessons for us today. Importance of... - [Hebrews 13:17](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-17/40666/): “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and... - [James 1:24](https://biblicaltheology.org.uk/james-1/james-1-24/40700/): “For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.” Context:The book of James is a letter written by James, the half‑brother of Jesus, to the Jewish believers scattered throughout various regions. It addresses practical aspects of Christian living and offers guidance on enduring trials, demonstrating faith through... - [James 1:22](https://biblicaltheology.org.uk/james-1/james-1-22/40698/): “But be ye doers of the word, and not hearers only, deceiving your own selves.” This verse is found in the book of James, which is a letter written by James, the brother of Jesus. In this verse, James encourages believers to not only listen to the word of God but to also put it... - [James 1:21](https://biblicaltheology.org.uk/james-1/james-1-21/40697/): “Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.” Context:The Book of James is a letter written by James, who is believed to be the brother of Jesus. It addresses various practical aspects of the Christian life, emphasizing the importance of... - [James 1:20](https://biblicaltheology.org.uk/james-1/james-1-20/40696/): “But the wrath of man worketh not the righteousness of God.” This verse is found in the first chapter of the Book of James in the New Testament. James, the author of this letter, was the half-brother of Jesus and a leader in the early Christian church. His letter provides practical instructions on living out... - [James 1:19](https://biblicaltheology.org.uk/james-1/james-1-19/40695/): “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.” Context:The book of James is a letter written by James, the brother of Jesus, to Jewish Christians scattered throughout the Roman Empire. James addresses various practical aspects of Christian living and encourages believers to demonstrate their faith through... - [James 1:18](https://biblicaltheology.org.uk/james-1/james-1-18/40694/): “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” Context:The book of James is a practical letter written by James, the half‑brother of Jesus, to Jewish Christians scattered throughout the Roman Empire. James addresses various aspects of Christian living and encourages... - [James 1:17](https://biblicaltheology.org.uk/james-1/james-1-17/40693/): “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” Context:The book of James is an epistle written by James, the brother of Jesus. In this letter, James addresses practical matters of Christian living, including trials, wisdom, and... - [James 1:15](https://biblicaltheology.org.uk/james-1/james-1-15/40691/): “Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” This verse is found in the book of James, which is a letter written by James, the brother of Jesus. In this particular verse, James is discussing the process and consequences of temptation. Lust and Conception:James begins... - [James 1:14](https://biblicaltheology.org.uk/james-1/james-1-14/40690/): “But every man is tempted, when he is drawn away of his own lust, and enticed.” Context:To better understand any verse, it’s important to consider the surrounding verses and the overall context of the passage. James 1:14 is part of a larger section in the book of James that focuses on various trials and temptations... - [James 1:13](https://biblicaltheology.org.uk/james-1/james-1-13/40689/): “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man” Context:The book of James is a letter written by James, the half-brother of Jesus. It is addressed to the Jewish believers scattered throughout different regions. The purpose of the letter... - [James 1:12](https://biblicaltheology.org.uk/james-1/james-1-12/40688/): “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” Here are some key points to consider in this verse: Some key points to consider in this verse are as follows. Blessed is the man that... - [James 2:10](https://biblicaltheology.org.uk/james-2/james-2-10/40713/): “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” This verse is found in the Book of James, which is a letter written by James, the half-brother of Jesus, to the early Christian community. James addresses various practical aspects of the Christian life, emphasizing the importance... - [James 2:9](https://biblicaltheology.org.uk/james-2/james-2-9/40712/): “But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.” Context:This verse is part of a larger passage in the book of James where the author addresses the topic of favoritism or partiality within the Christian community. James emphasizes the importance of treating all people equally and... - [James 2:8](https://biblicaltheology.org.uk/james-2/james-2-8/40711/): “If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.” Context:To understand the verse better, it is important to consider its context. The Book of James is a letter written by James, the half-brother of Jesus, to Jewish believers scattered throughout various regions. James emphasizes... - [James 2:7](https://biblicaltheology.org.uk/james-2/james-2-7/40710/): “Do not they blaspheme that worthy name by the which ye are called?” Context:The Book of James is a letter written by James, who is believed to be the brother of Jesus, to Jewish believers scattered throughout various regions. It addresses practical aspects of the Christian faith and emphasizes the importance of genuine faith that... - [James 2:6](https://biblicaltheology.org.uk/james-2/james-2-6/40709/) - [James 2:5](https://biblicaltheology.org.uk/james-2/james-2-5/40708/): “Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?” Context:To fully understand the significance of James 2:5, it is essential to consider the broader context of the book of James. James was written by... - [James 2:3](https://biblicaltheology.org.uk/james-2/james-2-3/40706/): “And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool” Context:The book of James is a letter written by James, the brother of Jesus, to the early Christian community.... - [James 2:2](https://biblicaltheology.org.uk/james-2/james-2-2/40705/): “For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;” Context:The book of James is a practical and wisdom-filled letter written by James, the half-brother of Jesus. It addresses various issues faced by early Christians, emphasising the importance... - [James 2:1](https://biblicaltheology.org.uk/james-2/james-2-1/40704/): “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.” Context:This verse is the beginning of a section in the book of James that deals with the theme of favoritism and discrimination within the Christian community. James, the author of this epistle, addresses the issue of... - [Ezekiel 39:1](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-1/31737/): “Ezekiel 39:1 (KJV): Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord God; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal.” Context:To understand Ezekiel 39:1, it’s important to have some context from the preceding chapters. Ezekiel is a major prophet in the Old Testament... - [Ezekiel 38:22](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-22/31735/): “And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.” In this verse, God is speaking through the prophet Ezekiel and declaring how He will intervene... - [Ezekiel 38:21](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-21/31734/): “And I will call for a sword against him throughout all my mountains, saith the Lord God: every man’s sword shall be against his brother.” In this verse, the prophet Ezekiel is conveying a message from the Lord God regarding a future event or judgment. To better understand its meaning, it is helpful to examine... - [Ezekiel 39:16](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-16/31752/): “And also the name of the city shall be Hamonah. Thus shall they cleanse the land.” Context:The book of Ezekiel is a prophetic book in the Old Testament. Chapter 39 contains a prophecy about the defeat and judgment of Gog, a symbolic figure representing an enemy of God’s people. The verses leading up to verse... - [Ezekiel 39:14](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-14/31750/): “And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.” Certainly! Here is a Bible study on Ezekiel 39:14 (KJV) states: "And they shall sever out... - [Ezekiel 39:27](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-27/31763/): “Ezekiel 39:27 (KJV): When I have brought them again from the people, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations.” This verse is a part of the prophecy given by the prophet Ezekiel concerning the restoration of Israel after a time of judgment and... - [Ezekiel 39:22](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-22/31758/): “So the house of Israel shall know that I am the LORD their God from that day and forward.” Ezekiel 39:22 is a part of a larger prophecy found in Ezekiel 38 and 39, commonly known as the prophecy of Gog and Magog. These chapters describe a future event where God will bring judgment upon... - [Ezekiel 39:21](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-21/31757/): “And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.” Historical and Contextual Background:Ezekiel was a prophet who lived during the time of the Babylonian exile of Israel. The book of Ezekiel contains prophecies and... - [Ezekiel 39:18](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-18/31754/): “Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.” Context:To better understand this verse, it is essential to consider the context. In the preceding verses, Ezekiel describes a great battle where... - [Ezekiel 39:17](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-17/31753/): “And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and... - [Ezekiel 40:17](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-17/31782/): “Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.” Ezekiel 40 marks the beginning of a detailed vision that the prophet Ezekiel had regarding the restoration of the temple in Jerusalem. In this chapter, Ezekiel is... - [Ezekiel 40:16](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-16/31781/): “And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received visions and messages... - [Ezekiel 40:15](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-15/31780/): “And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.” Context and Background:Ezekiel was a prophet who lived during the time of the Babylonian exile. He received visions from God and was called to deliver messages to the Israelites. In Ezekiel 40-48,... - [Ezekiel 40:14](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-14/31779/): “He made also posts of threescore cubits, even unto the post of the court round about the gate.” Certainly! Here is a Bible study on Ezekiel 40:14 (KJV) says: “He made also posts of threescore cubits, even unto the post of the court round about the gate.” Context:The book of Ezekiel is a prophetic book... - [Ezekiel 40:12](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-12/31777/): “The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was taken... - [Ezekiel 40:9](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-9/31774/): “Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.” Context:The book of Ezekiel is filled with visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In chapter 40, Ezekiel receives a detailed vision of a new temple,... - [Ezekiel 40:8](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-8/31773/): “He measured also the porch of the gate within, one reed.” Context:Ezekiel 40 marks the beginning of a detailed description of a visionary temple shown to the prophet Ezekiel. In this vision, Ezekiel is taken by the Spirit of God to a high mountain where he sees a structure resembling a city. The angelic guide... - [Ezekiel 40:6](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-6/31771/): “And he went unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.” Certainly! Let’s delve into a Bible study on Ezekiel 40:6, using the King James... - [Ezekiel 40:5](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-5/31770/): “And behold a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.” Context:The book of Ezekiel is a prophetic book in... - [Ezekiel 40:4](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-4/31769/): “And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.” Ezekiel... - [Ezekiel 40:2](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-2/31767/): “In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.” Historical and Contextual Background:Ezekiel was a prophet who ministered to the exiled Israelites during the Babylonian captivity. In the book of Ezekiel,... - [Ezekiel 40:1](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-1/31766/): “In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither.” Historical Context:The book of Ezekiel is set... - [Ezekiel 40:33](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-33/31798/): “And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.” This verse is part of a larger section in the book of Ezekiel known as... - [Ezekiel 40:32](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-32/31797/): “And he brought me into the inner court toward the east: and he measured the gate according to these measures.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains visions and messages given by God to the prophet Ezekiel during the Babylonian exile. In these visions, God showed Ezekiel the... - [Ezekiel 40:31](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-31/31796/): “And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps.” In this verse, the prophet Ezekiel is describing a vision he received from God regarding a future temple, often referred to as the Millennial Temple or the Third Temple.... - [Ezekiel 40:29](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-29/31794/): “And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet... - [Ezekiel 40:27](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-27/31792/): “And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.” Context:The book of Ezekiel is divided into three main sections. The first section focuses on God’s judgment upon Israel and Judah for their disobedience and idolatry. The second section includes... - [Ezekiel 40:26](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-26/31791/): “And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.” This verse is part of a detailed description of the vision that the prophet Ezekiel received from God regarding a... - [Ezekiel 40:25](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-25/31790/): “And there were windows in it and in the arches thereof round about, like those windows; the length was fifty cubits, and the breadth five and twenty cubits.” Certainly! Here is a Bible study on Verse: “And there were windows in it and in the arches thereof round about, like those windows; the length was... - [Ezekiel 40:23](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-23/31788/): “And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate a hundred cubits.” Ezekiel 40:23 is part of a larger section in the book of Ezekiel known as the vision of the future temple. In this vision, the prophet... - [Ezekiel 40:21](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-21/31786/): “And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.” Historical and Contextual Background:The book of Ezekiel is a prophetic book... - [Ezekiel 40:20](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-20/31785/): “And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from God to the prophet Ezekiel. In this particular chapter, Ezekiel is given a vision of a... - [Ezekiel 40:49](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-49/32047/): “The length of the porch was twenty cubits, and the breadth eleven cubits, and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The... - [Ezekiel 41:4](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-4/31817/): “So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages from God given to the prophet Ezekiel. In this particular... - [Ezekiel 40:48](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-48/31813/): “And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.” Context:The book of Ezekiel is a prophetic book in... - [Ezekiel 40:46](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-46/31811/): “And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and... - [Ezekiel 40:45](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-45/31810/): “And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.” Context:In this verse, the prophet Ezekiel is recounting his vision of a future temple that he received from the Lord. This vision describes in great detail the measurements and specifications... - [Ezekiel 40:44](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-44/31809/): “And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.” In this verse, the prophet Ezekiel provides a detailed description... - [Ezekiel 40:43](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-43/31808/): “And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.” Context:This verse is part of a larger passage in the book of Ezekiel that describes a vision of a future temple. The prophet Ezekiel is taken in a vision to a detailed description of a... - [Ezekiel 40:40](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-40/31805/): “And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was taken into captivity in... - [Ezekiel 40:39](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-39/31804/): “Ezekiel 40:39 (KJV): And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages that... - [Ezekiel 40:35](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-35/31800/): “And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received visions and messages from God during the Babylonian exile. The vision in chapter 40 begins a detailed description of... - [Ezekiel 40:34](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-34/31799/): “And the arches thereof were toward the outward court; and palm trees were upon the posts thereof: and the going up to it had eight steps.” Historical and Contextual Background:The book of Ezekiel is a prophetic book in the Old Testament, and it primarily focuses on the prophecies and visions that Ezekiel received from God... - [Ezekiel 42:1](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-1/31840/): “Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during... - [Ezekiel 41:26](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-26/31839/): “And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.” Introduction:This verse is part of a larger passage in the book of Ezekiel that describes the details of a visionary temple.... - [Ezekiel 41:24](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-24/31837/): “And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.” Certainly! Here is a Bible study on Ezekiel 41:24 (KJV) says: "And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the... - [Ezekiel 41:20](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-20/31833/): “From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.” Context:The book of Ezekiel is part of the Old Testament and contains prophecies and visions given to the prophet Ezekiel during the Babylonian exile. In chapter 41, Ezekiel is given a detailed vision of the... - [Ezekiel 41:16](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-16/31829/): “The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered.” Context:Ezekiel 41:16 is part of a larger passage that describes the measurements and details of the temple... - [Ezekiel 41:15](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-15/31828/): “And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court.” Context:The book of Ezekiel is filled with prophetic visions and messages from... - [Ezekiel 41:12](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-12/31825/): “Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.” This verse is part of a larger passage that describes the prophet Ezekiel’s vision of a temple. The... - [Ezekiel 41:9](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-9/31822/): “The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.” Ezekiel 41:9 is part of a larger section in the book of Ezekiel that describes the prophet’s vision of a future temple. In this vision,... - [Ezekiel 41:6](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-6/31819/): “And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.” Context:The book of Ezekiel is a prophetic book in... - [Ezekiel 43:2](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-2/31861/): “And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.” This verse is a part of the book of Ezekiel in the Old Testament. The book of Ezekiel contains visions and prophecies... - [Ezekiel 43:1](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-1/31860/): “Afterward he brought me to the gate, even the gate that looketh toward the east.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel received a series of visions and messages from God. In this particular verse, Ezekiel is being led by a heavenly guide to observe and... - [Ezekiel 42:13](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-13/31852/): “Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the Lord shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass... - [Ezekiel 42:12](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-12/31851/): “And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.” Context:To understand Ezekiel 42:12 better, it is essential to have some context about the book of Ezekiel. Ezekiel... - [Ezekiel 42:11](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-11/31850/): “And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.” Context:The Book of Ezekiel is a prophetic book in the Old Testament that... - [Ezekiel 42:10](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-10/31849/): “The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile when the Israelites were taken captive from Jerusalem to Babylon. Ezekiel, a prophet and priest, received... - [Ezekiel 42:9](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-9/31848/): “And from under these chambers was the entry on the east side, as one goeth into them from the utter court.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages given to the prophet Ezekiel during the Babylonian exile. Ezekiel was a priest and a prophet who... - [Ezekiel 42:8](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-8/31847/): “For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It records the visions and messages given to the prophet Ezekiel during the Babylonian exile. Ezekiel’s prophecies include messages... - [Ezekiel 42:7](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-7/31846/): “And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.” To better understand this verse, it’s helpful to provide some context. The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from... - [Ezekiel 42:2](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-2/31841/): “Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.” Context and Background:The book of Ezekiel is one of the major prophets in the Old Testament. Ezekiel was a priest and prophet who lived during the time of the Babylonian exile. He was called by God to deliver... - [Ezekiel 44:3](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-3/31889/): “It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.” Certainly! Here is a Bible study on Ezekiel 44:3 (KJV) says: “It is for the... - [Ezekiel 43:27](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-27/31886/): “And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord God.” Context:To understand Ezekiel 43:27 better, it’s essential to grasp the broader context of the book... - [Ezekiel 43:26](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-26/31885/): “Seven days shall they purge the altar and purify it, and they shall consecrate themselves.” Context:In this verse, the prophet Ezekiel is conveying a message from God concerning the consecration and purification of the altar. To understand its context, it is helpful to consider the broader passage of Ezekiel 43:18-27. In this section, God provides... - [Ezekiel 43:20](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-20/31879/): “And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.” In order to understand the significance of this verse, it’s helpful to have some context about the... - [Ezekiel 43:19](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-19/31878/): “And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile when the Israelites were taken captive... - [Ezekiel 43:18](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-18/31877/): “And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It records the visions and... - [Ezekiel 43:17](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-17/31876/): “And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit, and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.” In this verse, Ezekiel is describing the measurements and details of the... - [Ezekiel 43:13](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-13/31872/): “And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the... - [Ezekiel 43:10](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-10/31869/): “Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.” Context:The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages given by God to the prophet Ezekiel. In this particular passage,... - [Ezekiel 43:8](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-8/31867/): “In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.” Context:The book of Ezekiel is a prophetic book in the Old... - [Ezekiel 43:6](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-6/31865/): “And I heard him speaking unto me out of the house; and the man stood by me.” Context:To understand Ezekiel 43:6 better, let’s explore its context. The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages from God to the prophet Ezekiel during the Babylonian exile. In... - [Ezekiel 44:18](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-18/31904/): “They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with anything that causeth sweat.” Context:The book of Ezekiel contains prophecies and visions given to the prophet Ezekiel during the Babylonian exile. In this particular passage, Ezekiel receives instructions regarding the responsibilities and requirements... - [Ezekiel 44:17](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-17/31903/): “And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.” This verse is part of a larger section in the book... - [Ezekiel 44:14](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-14/31900/): “But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.” Context:In this verse, the prophet Ezekiel is describing the responsibilities and roles of the Levitical priests in the future temple that he sees in his vision. Let’s break down this... - [Ezekiel 44:13](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-13/31899/): “And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.” Context:Ezekiel was a prophet who received a vision from God... - [Ezekiel 44:9](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-9/31895/): “Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.” Context:In this verse, the prophet Ezekiel is conveying a message from the Lord God concerning the requirements for entering into His sanctuary. Let’s break down the... - [Ezekiel 44:8](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-8/31894/): “And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.” Context and Background:Ezekiel was a prophet who lived during the Babylonian exile when Jerusalem and the temple were destroyed. In his prophecies, Ezekiel received messages from God concerning the future restoration... - [Ezekiel 44:7](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-7/31893/): “In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.” This verse is a part of a... - [Ezekiel 44:5](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-5/31891/): “Ezekiel 44:5 (KJV): And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD and all the laws thereof; and mark well the entering in of the house, with... - [Ezekiel 44:4](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-4/31890/): “Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the Lord filled the house of the Lord: and I fell upon my face.” Context:The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet who received visions and... - [Ezekiel 45:4](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-4/31921/): “The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It records... - [Ezekiel 45:3](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-3/31920/): “And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the time of Israel’s exile... - [Ezekiel 44:30](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-30/31916/): “And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest’s: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.” Context:The book of Ezekiel is a prophetic... - [Ezekiel 44:28](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-28/31914/): “28 And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.” 1. Context: Ezekiel was a prophet who lived during the Babylonian exile. He received a series of visions and prophecies from God regarding the restoration of Israel and... - [Ezekiel 44:27](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-27/31913/): “And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.” This verse is a part of a larger passage in the Book of Ezekiel that describes the duties and responsibilities of the Levitical priests within the... - [Ezekiel 44:25](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-25/31911/): “Ezekiel 44:25 (KJV): And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile of the Israelites. He... - [Ezekiel 44:22](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-22/31910/): “Ezekiel 44:22 (KJV): Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.” Historical Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile. The... - [Ezekiel 44:24](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-24/31908/): “And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.” This verse is part of a larger section in the book of Ezekiel where the prophet receives a vision... - [Ezekiel 44:23](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-23/31907/): “And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile. He received visions from God and was called to deliver messages to the people of Israel. In this particular passage,... - [Ezekiel 44:21](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-21/31906/): “Neither shall any priest drink wine, when they enter into the inner court.” Significance of the Inner Court:In the context of the temple, the "inner court" refers to the area of the sanctuary that is closer to the presence of God. It is the sacred space where the priests serve and offer sacrifices. This area... - [Ezekiel 46:7](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-7/31949/): “Ezekiel 46:7 (KJV): And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.” Historical Context:The book of Ezekiel is a prophetic book written by the prophet Ezekiel during... - [Ezekiel 46:2](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-2/31944/): “And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth, but the gate shall... - [Ezekiel 46:1](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-1/31943/): “Thus saith the Lord God; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.” Context:The book of Ezekiel is a prophetic book in the Old Testament,... - [Ezekiel 45:25](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-25/31942/): “In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.” - [Ezekiel 45:24](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-24/31941/): “And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.” Ezekiel 45:24 is part of a larger passage in the book of Ezekiel that describes the regulations for offerings and sacrifices during the future restoration of the temple... - [Ezekiel 45:16](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-16/31933/): “All the people of the land shall give this oblation for the prince in Israel.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains the visions and messages that God gave to the prophet Ezekiel during the time of the Babylonian exile. In this particular verse, Ezekiel is describing... - [Ezekiel 45:14](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-14/31931/): “Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer” Context:To understand Ezekiel 45:14 better, it’s essential to consider its context within the book of Ezekiel. The prophet Ezekiel was... - [Ezekiel 45:11](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-11/31928/): “The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.” In this verse, the prophet Ezekiel is describing the measurements and proportions of various units of volume... - [1 Chronicles 12:35](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-35/20490/): And of the Danites, expert in war, twentie and eight thousand, and sixe hundred. 1 Chronicles 12:35 (KJV) This verse is a part of the larger context of 1 Chronicles 12, which describes the mighty warriors who came to join David’s army before he became the king of Israel. These individuals were from various tribes... - [1 Chronicles 12:34](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-34/20489/): And of Naphtali a thousand captaines, and with them, with shield and speare, thirtie and seuen thousand. 1 Chronicles 12:34 (KJV) First Chronicles is a historical book in the Old Testament that recounts the genealogy and history of Israel from Adam through the period leading up to the return from exile. Chapter 12 focuses on... - [1 Chronicles 12:33](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-33/20488/): Of Zebulun, such as went foorth to battell, expert in warre, with all instruments of warre, fifty thousand, which could keepe ranke: They were not of double heart. 1 Chronicles 12:33 (KJV) Zebulun was one of the twelve tribes of Israel, descended from Zebulun, the tenth son of Jacob and Leah (Genesis 30:19‑20). The tribe... - [1 Chronicles 12:32](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-32/20487/): “And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.” Now, let’s break down the verse and explore its key elements: The tribe of Issachar:This verse specifically mentions... - [1 Chronicles 12:31](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-31/20486/): “And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king.” Historical Context: First, let’s understand the historical context of this verse. The book of 1 Chronicles is a part of the Hebrew Bible and the Old Testament. It provides a genealogical record of the tribes... - [1 Chronicles 12:30](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-30/20485/): And of the children of Ephraim, twentie thousand, and eight hundred, mightie men of valour, famous throughout the house of their fathers. 1 Chronicles 12:30 (KJV) The book of 1 Chronicles is a historical account that traces the genealogies and history of the people of Israel, focusing primarily on the reign of King David. Chapter... - [1 Chronicles 12:29](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-29/20484/): And of the children of Beniamin the kinred of Saul three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul. 1 Chronicles 12:29 (KJV) First Chronicles is a book in the Old Testament that traces the genealogies of the Israelites and provides historical accounts of their kings... - [1 Chronicles 12:4](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-4/20459/): And Ismaiah the Gibeonite, a mightie man among the thirtie, and ouer the thirtie, and Ieremiah, and Iahaziel, and Iohanan, and Iosabad the Gederathite, 1 Chronicles 12:4 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogies and history of the people of Israel, particularly the reign of King David.... - [1 Chronicles 12:3](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-3/20458/): The chiefe was Ahiezer, then Ioash the sonnes of Shemaah the Gibeathite, and Ieziel, and Pelet, the sonnes of Azmaueth, and Berachah, and Iehu the Antothite, 1 Chronicles 12:3 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogy and history of the people of Israel, especially the reign of... - [1 Chronicles 12:28](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-28/20483/): “Moreover, they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.” This verse is part... - [1 Chronicles 12:27](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-27/20482/): And Iehoiada was the leader of the Aaronits, and with him were three thousand, and seuen hundred. 1 Chronicles 12:27 (KJV) And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred; 1 Chronicles 12:27 (KJV) During the period recorded in 1 Chronicles 12, David was still a fugitive,... - [1 Chronicles 12:26](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-26/20481/): “Of the children of Levi four thousand and six hundred.” Context:The Book of Chronicles is a historical record that focuses on the lineage of David and the establishment of the Davidic dynasty in Israel. In this particular chapter, it describes the mighty men who joined David in his struggle to secure the kingdom from King... - [1 Chronicles 12:25](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-25/20480/): Of the children of Simeon, mighty men of valour for the warre, seuen thousand and one hundred. 1 Chronicles 12:25 (KJV) The book of 1 Chronicles belongs to the historical books of the Old Testament. It presents a genealogical record and a detailed account of King David’s reign and the establishment of the kingdom of... - [1 Chronicles 12:24](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-24/20479/): The children of Iudah that bare shield, and speare, were sixe thousand, and eight hundred, readie armed to the warre. 1 Chronicles 12:24 (KJV) The book of 1 Chronicles provides a historical account of the reign of King David and the establishment of the kingdom of Israel. Chapter 12 focuses on the support David received... - [1 Chronicles 12:23](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-23/20478/): And these are the numbers of the bands, that were ready armed to the warre, and came to Dauid to Hebron, to turne the kingdome of Saul to him, according to the word of the Lord. 1 Chronicles 12:23 (KJV) And these are the numbers of the bands that were ready armed to the war,... - [1 Chronicles 12:22](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-22/20477/): “For at that time day by day there came to David to help him, until it was a great host, like the host of God.” Context:The events recorded in 1 Chronicles 12 took place during the time when David was pursued by Saul, the first king of Israel. Saul was jealous of David’s popularity and... - [1 Chronicles 12:21](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-21/20476/): And they helped Dauid against the band of the Rouers: for they were all mighty men of valour, and were captaines in the hoste. 1 Chronicles 12:21 (KJV) of the rovers: for they were all mighty men of valour, and were captains in the host. 1 Chronicles 12:21 (KJV) The verse records that a group... - [1 Chronicles 12:20](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-20/20475/): As he went to Ziklag, there fell to him of Manasseh, Adnah, and Iozabad, and Iediel, and Michael, and Iozabad, and Elihu, and Zilthai, captaines of the thousands that were of Manasseh. 1 Chronicles 12:20 (KJV) Context: First, let’s understand the context of 1 Chronicles 12:20. This verse is found in the Old Testament book... - [1 Chronicles 12:19](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-19/20474/): “And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.” Context:The book of 1 Chronicles is a... - [1 Chronicles 12:18](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-18/20473/): “Then the Spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them and made them captains of the band” Context:Before... - [1 Chronicles 12:17](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-17/20472/): And Dauid went out to meete them, and answered and sayd vnto them: If yee bee come peaceably vnto me to helpe me, mine heart shall be knit vnto you: but if yee be come to betray me to mine enemies, seeing there is no wrong in mine hands: the God of our fathers looke... - [1 Chronicles 12:16](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-16/20471/): And there came of the children of Beniamin, and Iudah, to the hold vnto Dauid. 1 Chronicles 12:16 (KJV) Context: 1 Chronicles is a book of the Old Testament that focuses on the genealogies, history, and reign of King David. In chapter 12 the narrative describes the gathering of men from various tribes of Israel... - [1 Chronicles 12:2](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-2/20457/): They were armed with bowes, and could vse both the right hand and the left, in hurling stones, and shooting arrowes out of a bow, euen of Sauls brethren of Beniamin. 1 Chronicles 12:2 (KJV) shooting arrows out of a bow, even of Saul’s brethren of Benjamin. 1 Chronicles 12:2 (KJV) The book of 1... - [1 Chronicles 11:47](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-47/20935/) - [1 Chronicles 12:15](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-15/20470/): These are they that went ouer Iorden in the first moneth, when it had ouerflowen all his bankes, and they put to flight all them of the valleis, both toward the East, and toward the West. 1 Chronicles 12:15 (KJV) 1 Chronicles 12:15 belongs to the historical narrative that records the gathering of David’s mighty... - [1 Chronicles 12:14](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-14/20469/): These were of the sonnes of Gad, captaines of the hoste: one of the least was ouer an hundred, and the greatest, ouer a thousand. 1 Chronicles 12:14 (KJV) First Chronicles belongs to the Old Testament and serves as a historical record of the genealogies, kingship, and events surrounding the tribes of Israel. Chapter 12... - [1 Chronicles 12:13](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-13/20468/): “Jeremiah the tenth, Machbanai the eleventh.” Context:1 Chronicles 12 provides an account of the mighty men who joined David when he was in Ziklag, before he became the king of Israel. These men came from different tribes and were renowned warriors. They pledged their allegiance to David and helped establish his kingship. Analysis: Importance of... - [1 Chronicles 12:12](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-12/20467/): Iohanan the eighth, Elzabad the ninth, 1 Chronicles 12:12 (KJV) Context: 1 Chronicles is a book that traces the genealogies and history of the Israelites, particularly focusing on the reign of King David. Chapter 12 specifically highlights the various warriors who joined David while he was still on the run from King Saul. The verse... - [1 Chronicles 12:11](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-11/20466/): “Of the children of Gad, there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains.” Context:The book of 1... - [1 Chronicles 12:10](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-10/20465/): Mashmannah the fourth, Ieremiah the fift, 1 Chronicles 12:10 (KJV) The reference to Mishmannah and Jeremiah in this verse has generated discussion because standard translations of 1 Chronicles 12:10 do not record those names. While the verse is part of a broader passage that lists the mighty warriors who aligned themselves with David, the specific... - [1 Chronicles 12:1](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-1/20456/): “Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.” Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies and reign... - [1 Chronicles 11:9](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-9/20416/): “So David waxed greater and greater: for the Lord of hosts was with him.” Context:The book of 1 Chronicles provides a historical account of the reign of King David over Israel. It emphasizes David’s military exploits, the establishment of Jerusalem as the capital city, and the preparations for building the temple. Chapter 11 focuses on... - [1 Chronicles 11:8](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-8/20415/): And he built the citie round about, euen from Millo round about: and Ioab repaired the rest of the citie. 1 Chronicles 11:8 (KJV) The verse provides a brief mention of Joab’s actions regarding the city of Jerusalem. To grasp its meaning it helps to view the passage within the broader context of the book... - [1 Chronicles 11:7](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-7/20414/): And Dauid dwelt in the castell: therefore they called it the citie of Dauid. 1 Chronicles 11:7 (KJV) To understand the significance of this verse, we should examine the broader context of the passage. The book of 1 Chronicles is primarily concerned with chronicling the history of Israel, particularly focusing on the reign of King... - [1 Chronicles 11:6](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-6/20413/): And Dauid said, Whosoeuer smiteth the Iebusites first, shall be chiefe, and captaine. So Ioab the sonne of Zeruiah went first vp, and was chiefe. 1 Chronicles 11:6 (KJV) This verse belongs to a larger passage that records the establishment of King David’s reign in Jerusalem. It recounts the moment when David and his men... - [1 Chronicles 11:5](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-5/20412/): And the inhabitants of Iebus said to Dauid, Thou shalt not come hither. Neuerthelesse Dauid tooke the castle of Zion, which is the citie of Dauid. 1 Chronicles 11:5 (KJV) Historical Context: 1 Chronicles is a book of the Old Testament that focuses on the history of Israel, particularly the lineage of David and the... - [1 Chronicles 11:46](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-46/20454/): “Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of David and the establishment of his kingdom. Chapter 11 specifically highlights the mighty men who served under David and contributed to his victories. Eliel the... - [1 Chronicles 11:45](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-45/20453/): “Jediael the son of Shimri, and Joha his brother, the Tizite,” Context and Background:The book of 1 Chronicles is a part of the Old Testament and provides a historical account of the genealogy and reign of King David. It emphasises the genealogical line from Adam to David and focuses on David’s establishment of Jerusalem as... - [1 Chronicles 11:44](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-44/20452/): “Uriah the Hittite, Zabad the son of Ahlai,” Context:1 Chronicles 11:44 is a verse found within a larger passage that describes the exploits of David’s mighty men. These were courageous and loyal warriors who served under David during his reign as king. The verse specifically mentions two individuals: Uriah the Hittite and Zabad, the son... - [1 Chronicles 11:43](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-43/20451/): Hanan the sonne of Maacah, and Ioshaphat the Mithnite, 1 Chronicles 11:43 (KJV) Chronicles 11 provides an account of King David’s mighty men, also known as David’s mighty warriors or David’s valiant soldiers. These were individuals who displayed exceptional bravery, loyalty, and skill in battle, and they played a significant role in establishing and preserving... - [1 Chronicles 11:42](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-42/20450/): “Adina the son of Shiza the Reubenite, a captain of the Reubenites, and thirty with him,” This verse is found within the book of 1 Chronicles, which is a part of the Old Testament. The book of 1 Chronicles focuses on the genealogies and historical accounts of Israel, particularly the reign of King David. In... - [1 Chronicles 11:41](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-41/20449/): Uriah the Hittite, Zabad the sonne of Ahlai, 1 Chronicles 11:41 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the genealogy of the people of Israel, particularly the tribe of Judah and the establishment of the Davidic dynasty. It also emphasises the importance of worship and the role of... - [1 Chronicles 11:40](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-40/20448/): Ira the Ithrite, Gareb the Ithrite, 1 Chronicles 11:40 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a genealogical and historical record of Israel. It traces the lineage of King David, gives an account of his reign, and records the establishment of the Davidic dynasty. In the verses that... - [1 Chronicles 11:39](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-39/20447/): Zelek the Ammonite, Naharai the Berothite, the armour bearer of Ioab the sonne of Zeruiah, 1 Chronicles 11:39 (KJV) 1 Chronicles 11 records the names of David’s mighty men, the elite warriors whose courage and loyalty helped establish and preserve the kingdom. The chapter lists each individual by name and briefly notes their feats of... - [1 Chronicles 11:4](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-4/20410/): “And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.” Context:The book of 1 Chronicles is a historical record that traces the genealogy of Israel from Adam to the time of the Babylonian exile. It also focuses on the reign of King David and the... - [1 Chronicles 11:38](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-38/20446/): “And Joel the brother of Nathan, and Mibhar the son of Haggeri.” To understand this verse better, we need to consider its context within the broader narrative of 1 Chronicles. The book of 1 Chronicles is part of the Old Testament and provides a historical account of the lineage of the Israelites from Adam to... - [1 Chronicles 11:37](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-37/20445/): “Hezro the Carmelite, Naarai the son of Ezbai,” Context: To gain a better understanding of this verse, it’s helpful to consider its broader context. The book of 1 Chronicles is a historical account that traces the lineage of the Israelite people and highlights significant events and individuals, particularly focusing on King David. Chapter 11 specifically... - [1 Chronicles 11:36](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-36/20444/): Hepher the Mecherathite, Ahiiah the Pelonite, 1 Chronicles 11:36 (KJV) Hezro the Carmelite, and Ira the son of Ikkesh the Tekoite are listed among David’s mighty men in 1 Chronicles 11. The book of 1 Chronicles records the genealogy and reign of King David, giving special attention to the warriors who stood with him. Chapter... - [1 Chronicles 11:35](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-35/20443/): Ahiham the sonne of Sacar the Hararite, Eliphal the sonne of Ur, 1 Chronicles 11:35 (KJV) Context: Before diving into the verse, it’s important to understand the context of 1 Chronicles 11: This chapter records the exploits of David’s mighty men, who were renowned warriors and loyal followers of David. Verse: Let’s read 1 Chronicles... - [1 Chronicles 11:34](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-34/20442/): The sonnes of Hashem the Gizonite: Ionathan the sonne of Shageh the Hararite, 1 Chronicles 11:34 (KJV) Chronicles records the reign of King David and the establishment of his kingdom. Chapter 11 is devoted to David’s mighty men, a select group renowned for their valor and loyalty to the king. In verse 34 we encounter... - [1 Chronicles 11:33](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-33/20441/): Azmaueth the Baharumite, Elihaba the Shaalbonite, 1 Chronicles 11:33 (KJV) 1 Chronicles belongs to the Old Testament Historical Books and gives a detailed account of King David’s reign, his military exploits, and the establishment of the kingdom of Israel. Chapter 12 focuses on the supporters who gathered around David at Hebron and the organization of... - [1 Chronicles 11:32](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-32/20440/): Hurai of the brookes of Gaash, Abiel the Arbathite, 1 Chronicles 11:32 (KJV) This verse is part of a passage that lists the names of David’s mighty men, also known as David’s “mighty warriors” or “valiant men.” These individuals displayed exceptional bravery, loyalty, and skill in battle during the reign of King David. The entire... - [1 Chronicles 11:31](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-31/20439/): Ithai the sonne of Ribai of Gibeah, that perteined to the children of Beniamin, Benaiah the Pirathonite, 1 Chronicles 11:31 (KJV) Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite, 1 Chronicles 11:31 (KJV) Chronicles belongs to the historical books of the Old Testament and offers a... - [1 Chronicles 11:30](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-30/20438/): “Maharai the Netophathite, Heled the son of Baanah the Netophathite” First, let’s read the verse: “Maharai the Netophathite, Heled the son of Baanah the Netophathite.” Now, let’s explore the context and significance of this verse within the broader narrative of 1 Chronicles: Chronicles is a book in the Old Testament that serves as a historical... - [1 Chronicles 11:29](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-29/20437/): Sibbecai the Hushathite, Ilai the Ahohite, 1 Chronicles 11:29 (KJV) The verse appears in the Old Testament book of 1 Chronicles, a historical record that traces the genealogies of Israel, especially the tribe of Judah, and documents the establishment of the Davidic dynasty. Chapter 11 lists David’s mighty warriors, and verse 29 briefly names two... - [1 Chronicles 11:28](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-28/20436/): “Zelek the Ammonite, Naharai the Beerothite, the armourbearer of Joab the son of Zeruiah.” 1 Chronicles 11:28 is a verse found in the Old Testament book of Chronicles, which provides a detailed account of the reign of King David and the establishment of his kingdom in Israel. This verse specifically mentions three individuals: Zelek the... - [1 Chronicles 11:27](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-27/20435/): “Shammoth the Harorite, Helez the Pelonite” Context:The book of 1 Chronicles is a historical account that focuses on the reign of King David and the establishment of his kingdom in Israel. Chapter 11 specifically highlights the mighty men who supported David and played a crucial role in his rise to power. Verse:“Shammoth the Harorite, Helez... - [1 Chronicles 11:3](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-3/20409/): “Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.” Context:The book of 1 Chronicles is primarily focused on the lineage of the Israelite tribes... - [1 Chronicles 11:26](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-26/20434/): Also the valiant men of the armies were Asahel the brother of Ioab, Elhanan the sonne of Dodo of Bethlehem. 1 Chronicles 11:26 (KJV) The book of 1 Chronicles presents a careful historical record that emphasizes the genealogy and the unfolding history of Israel, with a particular focus on King David’s reign. Chapter eleven is... - [1 Chronicles 11:25](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-25/20433/): Behold, hee was honourable among the thirtie, but attained not to the first three: and Dauid set him ouer his guard. 1 Chronicles 11:25 (KJV) In this verse, we encounter an individual who is recognized as being honorable among the thirty mighty men but did not attain the highest rank within that group. Nevertheless, David... - [1 Chronicles 11:24](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-24/20432/): These things did Benaiah the sonne of Iehoiada, and had the name among the three mighties. 1 Chronicles 11:24 (KJV) These things did Benaiah the son of Jehoiada, and had the name among the three mighties. 1 Chronicles 11:24 (KJV) The passage under consideration includes a list of individuals: Zadok, the son of Ahitub; Abiathar,... - [1 Chronicles 11:23](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-23/20431/): “And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.” Context:The book of 1 Chronicles... - [1 Chronicles 11:22](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-22/20430/): “Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.” Context:The book of 1 Chronicles is part of the historical books in the Old Testament... - [1 Chronicles 11:21](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-21/20429/): Of the three, hee was more honourable then the two, for he was their captaine; howbeit, he attained not to the first three. 1 Chronicles 11:21 (KJV) First Chronicles is an Old Testament book that records the reign of King David and the establishment of his kingdom. Chapter 11 turns its focus to the mighty... - [1 Chronicles 11:20](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-20/20428/): And Abishai the brother of Ioab, he was chiefe of the three. For lifting vp his speare against three hundred, he slew them, and had a name among the three. 1 Chronicles 11:20 (KJV) The book of 1 Chronicles is part of the Old Testament and provides a historical account of the lineage of the... - [1 Chronicles 11:19](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-19/20427/): And said, My God forbid it mee, that I should doe this thing. Shall I drinke the blood of these men, that haue put their liues in ieopardie? for with the ieopardie of their liues, they brought it: therfore he would not drink it. These things did these three mightiest. 1 Chronicles 11:19 (KJV) The... - [1 Chronicles 11:18](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-18/20426/): “And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the Lord.” Context:Before delving into the specific verse, it’s essential to... - [1 Chronicles 11:2](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-2/20408/): And moreouer in time past, euen when Saul was king, thou wast he that leddest out and broughtest in Israel: and the Lord thy God said vnto thee, Thou shalt feede my people Israel, and thou shalt be ruler ouer my people Israel. 1 Chronicles 11:2 (KJV) wast he that leddest out and broughtest in... - [1 Chronicles 11:17](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-17/20425/): And Dauid longed and said, Oh that one would giue me drinke of the water of the well of Bethlehem, that is at the gate. 1 Chronicles 11:17 (KJV) This verse is set during the reign of King David, when he had gathered a distinguished group known as David’s mighty men or champions. These warriors... - [1 Chronicles 11:16](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-16/20424/): “And David was then in the hold, and the Philistines’ garrison was then at Bethlehem.” Historical Context: The book of 1 Chronicles is a part of the Old Testament and provides a historical account of the genealogies, reign, and accomplishments of the kings of Israel, primarily focusing on King David. In chapter 11, the passage... - [1 Chronicles 11:15](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-15/20423/): “Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.” Context:First Chronicles is a book in the Old Testament that traces the genealogies of the Israelites, highlighting the reign of King David. Chapter 11 focuses... - [1 Chronicles 11:14](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-14/20421/): “And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance.” This verse is part of a larger passage that describes the exploits of David’s mighty men. These were the valiant warriors who fought alongside King David and accomplished remarkable... - [1 Chronicles 11:13](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-13/20420/): He was with Dauid at Pasdammim; and there the Philistines were gathered together to battell, where was a parcell of ground full of barley, and the people fled from before the Philistines. 1 Chronicles 11:13 (KJV) The book of Chronicles records the reign of King David and the establishment of the Davidic dynasty. In this... - [1 Chronicles 11:12](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-12/20419/): “And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.” Context:The book of 1 Chronicles is a historical account that traces the lineage of the Israelites, specifically the genealogy of David and the establishment of the Davidic dynasty. Chapter 11 focuses on the reign of David as... - [1 Chronicles 11:11](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-11/20418/): And this is the number of the mightie men, whom Dauid had: Iashobeam an Hachmonite, the chiefe of the captaines: he lift vp his speare against three hundred, slaine by him at one time. 1 Chronicles 11:11 (KJV) And this is the number of the mighty men whom David had; Jashobeam, an Hachmonite, the chief... - [1 Chronicles 11:10](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-10/20417/): “These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the Lord concerning Israel.” Context:The Book of 1 Chronicles is a historical account that primarily focuses on the reign of King David... - [1 Chronicles 11:1](https://biblicaltheology.org.uk/1-chronicles-11/1-chronicles-11-1/20407/): Then all Israel gathered themselues to Dauid vnHebron, saying, Behold, wee are thy bone and thy flesh. 1 Chronicles 11:1 (KJV) 1 Chronicles is a book in the Old Testament that provides historical accounts of the kings of Israel, particularly focusing on the reign of King David. In chapter 11, the narrative centers around David’s... - [1 Chronicles 10:9](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-9/20401/): And when they had stripped him, they tooke his head, and his armour, and sent into the land of the Philistines round about, to cary tidings vnto their idoles, and to the people. 1 Chronicles 10:9 (KJV) This verse is part of the broader account of the death of Saul, the first king of Israel.... - [1 Chronicles 10:8](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-8/20400/): And it came to passe on the morrow, when the Philistines came to strip the slaine, that they found Saul and his sonnes fallen in mount Gilboa. 1 Chronicles 10:8 (KJV) This verse records the tragic conclusion of King Saul’s reign. It is part of the account of the death of Israel’s first king, who... - [1 Chronicles 10:7](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-7/20399/): And when all the men of Israel that were in the valley, saw that they fled, and that Saul and his sonnes were dead: then they forsooke their cities, and fled, and the Philistines came and dwelt in them. 1 Chronicles 10:7 (KJV) This verse concludes the tragic account of King Saul’s death. In the... - [1 Chronicles 10:6](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-6/20398/): So Saul died, and his three sonnes, and all his house died together. 1 Chronicles 10:6 (KJV) Context: The passage is part of the account of the death of King Saul, the first king of Israel. It describes how Saul and his sons met their tragic end in battle against the Philistines, marking the transition... - [1 Chronicles 10:5](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-5/20397/): And when his armour bearer saw that Saul was dead, hee fell likewise on the sword, and died. 1 Chronicles 10:5 (KJV) This verse is recorded in 1 Chronicles 10:5 and in the parallel passage of 1 Samuel 31:5, both recounting the tragic death of King Saul during the battle of Mount Gilboa. 1 Chronicles... - [1 Chronicles 10:14](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-14/20406/): “And inquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse.” This verse is part of the concluding section of 1 Chronicles chapter 10, which describes the demise of King Saul, the first king of Israel. Saul’s tragic end is recounted, highlighting his disobedience to the... - [1 Chronicles 10:13](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-13/20405/): “So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it.” This verse provides insight into the reasons for King Saul’s death and highlights two specific transgressions... - [1 Chronicles 10:12](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-12/20404/): They arose, all the valiant men, and tooke away the body of Saul, and the bodies of his sonnes, and brought them to Iabesh, and buried their bones vnder the oke in Iabesh, and fasted seuen dayes. 1 Chronicles 10:12 (KJV) Context: This verse is part of the account of King Saul’s death and the... - [1 Chronicles 10:11](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-11/20403/): And when all Iabesh Gilead heard all that the Philistines had done to Saul: 1 Chronicles 10:11 (KJV) This verse is found in the context of recounting the events surrounding the death of King Saul, the first king of Israel. In the preceding verses the Philistines fought against Israel and the battle intensified against Saul... - [1 Chronicles 10:10](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-10/20402/): “And they put his armour in the house of their gods, and fastened his head in the temple of Dagon.” Certainly! Let’s dive into a Bible study on 1 Chronicles 10:10 in the King James Version (KJV). First, let’s read the verse for context: This verse is part of a larger passage that describes the... - [1 Chronicles 10:4](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-4/20396/): “Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it.” Historical Context:First Chronicles is part of the Old Testament, specifically the Historical Books. It provides... - [1 Chronicles 10:3](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-3/20395/): And the battell went sore against Saul, and the archers hit him, and he was wounded of the archers. 1 Chronicles 10:3 (KJV) Historical Context: 1 Chronicles is part of the Old Testament and provides a detailed account of the genealogies, reigns of kings, and other historical events of Israel. In chapter 10, the focus... - [1 Chronicles 10:2](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-2/20394/): “And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul.” This verse is part of the account of the death of King Saul and his sons in battle against the Philistines. It provides a brief summary of the tragic events that... - [1 Chronicles 10:1](https://biblicaltheology.org.uk/1-chronicles-10/1-chronicles-10-1/20393/): “Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines and fell down slain in mount Gilboa.” Historical Context:1 Chronicles is a book in the Old Testament that provides a historical account of the reigns of various kings of Israel, particularly focusing on the lineage of King David. In... - [1 Chronicles 1:9](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-9/19939/): And the sonnes of Cush: Siba, and Hauilah, and Sabta, and Raamah, and Sabtecha: and the sonnes of Raamah: Sheba, and Dedan. 1 Chronicles 1:9 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of various nations and families, with a primary focus on the lineage of the Israelites. Chapter... - [1 Chronicles 1:8](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-8/19938/): “The sons of Ham; Cush, and Mizraim, Put, and Canaan.” Verse:“The sons of Ham; Cush, and Mizraim, Put, and Canaan.” Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the Israelites. It traces their lineage from Adam to the time of David, highlighting... - [1 Chronicles 1:7](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-7/19937/): “The sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.” 1 Chronicles 1:7 is part of the genealogical record found in the first chapter of Chronicles. This chapter provides a detailed account of the descendants of Adam, focusing on the lineages of various nations and people groups. In this particular verse, the sons of Javan... - [1 Chronicles 1:6](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-6/19936/): And the sonnes of Gomer: Ashchenaz, and Riphath, and Togarmah. 1 Chronicles 1:6 (KJV) The verse “And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.” appears in 1 Chronicles 1:6. The opening chapters of 1 Chronicles do indeed consist of extensive genealogies that trace the post‑Flood families back to the patriarchs, linking Gomer to... - [1 Chronicles 1:54](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-54/19991/): Duke Magdiel, duke Iram. These are the dukes of Edom. 1 Chronicles 1:54 (KJV) Context: The book of 1 Chronicles is a historical record that traces the genealogy of Israel, beginning with Adam and continuing through the time of David. The book of 1 Chronicles records Israel’s genealogies, tracing the lineage from Adam through the... - [1 Chronicles 1:53](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-53/19989/): Duke Kenaz, duke Teman, duke Mibzar, 1 Chronicles 1:53 (KJV) “And the sons of Jobal; Sheba, and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim.” 1 Chronicles 1:53 is part of the genealogical account recorded in the first chapter of 1 Chronicles. This chapter presents a record of the descendants of Adam... - [1 Chronicles 1:52](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-52/19987/): Duke Aholibamah, duke Elah, duke Pinon, 1 Chronicles 1:52 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the Israelite people from Adam to the return from exile. The verse in question belongs to a genealogical record that lists members of Esau’s family. In Genesis 36:2‑3 Aholibamah is identified... - [1 Chronicles 1:51](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-51/19986/): Hadad dyed also. And the Dukes of Edom were: Duke Timnah, Duke Aliah, Duke Ietheth, 1 Chronicles 1:51 (KJV) Hadad died also; and the dukes of Edom were, duke Timnah, duke Aliah (or Alvah), duke Jetheth, duke Oholibamah, duke Elah, duke Pinon, duke Kenaz, duke Teman, duke Mibzar, duke Magdiel, duke Iram. Chapter 1 of... - [1 Chronicles 1:50](https://biblicaltheology.org.uk/1-chronicles-1/1-chronicles-1-50/19984/): And when Baal-hanan was dead, Hadad reigned in his stead: and the name of his citie was Pai: and his wiues name was Mehetabel the daughter of Matred, the daughter of Mezahab. 1 Chronicles 1:50 (KJV) In this particular verse we encounter the transition of power from Baal‑hanan to Hadad. Baal‑hanan was the king of... - [Hebrews 6:6](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-6/40458/): “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify... - [Hebrews 6:5](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-5/40457/): “And have tasted the good word of God, and the powers of the world to come.” This verse is part of a larger passage in the book of Hebrews where the author addresses a group of Christians who were in danger of drifting away from their faith. The passage as a whole (Hebrews 6:4-8) discusses... - [Hebrews 6:18](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-18/40470/): “That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and tempted to turn away from their faith... - [Hebrews 6:17](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-17/40469/): “Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and considering reverting to Judaism. The author of Hebrews aims to strengthen their faith and encourage them to... - [Hebrews 6:16](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-16/40468/): “For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author encourages them to persevere in their faith in Jesus Christ and emphasizes... - [Hebrews 7:6](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-6/40478/): “But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.” Context: The book of Hebrews is a letter written to Jewish Christians, emphasizing the superiority of Jesus Christ and His priesthood over the Old Testament Levitical priesthood. The author argues that Jesus is the perfect... - [Hebrews 7:4](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-4/40476/): “Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.” Context:The book of Hebrews is a New Testament book written to Jewish believers, emphasizing the superiority of Jesus Christ over the Old Testament system of priests and sacrifices. The author of Hebrews demonstrates Jesus’ superiority by... - [Hebrews 7:3](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-3/40475/): “Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.” Context:The book of Hebrews is written to Jewish Christians who were familiar with the Levitical priesthood. The author of Hebrews presents Jesus as the ultimate high priest, greater... - [Hebrews 7:2](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-2/40474/): “To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;” This verse is a part of the broader context of Hebrews 7, where the author explores the superiority of Jesus Christ’s priesthood compared to the Levitical... - [Hebrews 7:1](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-1/40473/): “For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him.” Hebrews 7:1 introduces the character of Melchizedek, who is mentioned in the Old Testament in Genesis 14:17-20. In this verse, the author of Hebrews references an encounter between Melchizedek and... - [Hebrews 6:20](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-20/40472/): “Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.” Context:This verse concludes a passage in the Book of Hebrews that emphasizes the superiority of Jesus Christ’s priesthood compared to the Levitical priesthood established under the Mosaic Law. To better understand this verse, it is... - [Hebrews 6:19](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-19/40471/): “Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;” Context:To fully understand the meaning of this verse, it’s important to consider its context within the book of Hebrews. The author of Hebrews is addressing Jewish believers who were facing persecution and the... - [Hebrews 7:20](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-20/40492/): “And inasmuch as not without an oath he was made priest.” Context:To understand the meaning of Hebrews 7:20, it’s important to consider the context of the entire chapter of Hebrews 7. This chapter focuses on the priesthood of Melchizedek and draws a comparison between him and Jesus Christ. Melchizedek’s priesthood:In Hebrews 7, the author establishes... - [Hebrews 7:18](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-18/40490/): “For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.” Context:The book of Hebrews is a letter written to Jewish Christians, emphasizing the superiority of Jesus Christ and the new covenant established through Him. The author compares the priesthood of Jesus to the Levitical priesthood and demonstrates how... - [Hebrews 7:17](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-17/40489/): “For he testifieth, Thou art a priest forever after the order of Melchisedec.” Context:Hebrews 7:17 is a part of the larger context of Hebrews 7, where the author discusses the superiority of Jesus Christ’s priesthood compared to the Levitical priesthood established under the Mosaic Law. In this verse, the author quotes a prophetic testimony found... - [Hebrews 7:16](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-16/40488/): “Who is made, not after the law of a carnal commandment, but after the power of an endless life.” Context:The book of Hebrews was written to a Jewish‑Christian audience, addressing the supremacy of Christ and His fulfilment of the Old Testament law and sacrificial system. In Hebrews 7, the author explores the priesthood of Melchizedek... - [Hebrews 7:15](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-15/40487/): “And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,” Context:The book of Hebrews was written to Jewish believers who were facing persecution and tempted to return to the rituals and sacrifices of the Old Testament. The author presents Jesus Christ as the superior High Priest who... - [Hebrews 7:14](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-14/40486/): “For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.” Context and Background:The Book of Hebrews is a letter written to Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews presents Jesus as the ultimate High Priest who surpasses the... - [Hebrews 7:13](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-13/40485/): “For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.” Context:The book of Hebrews is a letter written to Jewish Christians to strengthen their faith and encourage them to persevere in their commitment to Christ. The author of Hebrews emphasizes the superiority of Christ... - [Hebrews 7:12](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-12/40484/): “For the priesthood being changed, there is made of necessity a change also of the law.” This verse is found in the New Testament book of Hebrews, which emphasises the superiority of Jesus Christ and the new covenant He established over the old covenant under the Mosaic law. In Hebrews 7, the author discusses the... - [Hebrews 7:11](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-11/40483/): “If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?” Context:The book of Hebrews is an epistle written to Jewish Christians who were facing persecution... - [Hebrews 7:10](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-10/40482/): “For he was yet in the loins of his father, when Melchisedec met him.” This verse is part of a larger passage in the book of Hebrews where the author discusses the superiority of Jesus’ priesthood over the Levitical priesthood of the Old Testament. The author of Hebrews refers to Melchizedek, an enigmatic figure who... - [Hebrews 7:8](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-8/40480/): “And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and were tempted to abandon their faith in Christ and return to Judaism. The author of Hebrews presents a... - [Hebrews 7:7](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-7/40479/): “And without all contradiction the less is blessed of the better.” Certainly! Here is a Bible study on Hebrews 7:7 (KJV) says, “And without all contradiction the less is blessed of the better.” This verse is found within a larger passage in Hebrews 7 that discusses the priesthood of Melchizedek and its superiority over the... - [Hebrews 8:6](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-6/40506/): “But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.” Context:To understand the significance of Hebrews 8:6, it’s essential to consider its context within the book of Hebrews. The author of Hebrews was addressing Jewish believers who were... - [Hebrews 8:5](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-5/40505/): “Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.” This verse is found within the broader context of the Book of... - [Hebrews 8:4](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-4/40504/): “For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Hebrews 8:4 (KJV)” Hebrews 8:4: For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Hebrews 8:4... - [Hebrews 8:2](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-2/40502/): “A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and considering going back to their old religious practices. The author of Hebrews presents Jesus Christ as the superior fulfilment of the... - [Hebrews 8:1](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-1/40501/): “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens.” Context:The book of Hebrews was written to encourage and strengthen Jewish believers in their faith in Jesus Christ. It presents Jesus... - [Hebrews 7:28](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-28/40500/): “Let us, therefore, come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus Christ as the ultimate fulfilment of... - [Hebrews 7:27](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-27/40499/): “He hath no need, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.” Context: Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s:... - [Hebrews 7:26](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-26/40498/): “For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and tempted to return to their former Jewish religious practices. The author of Hebrews presents Jesus Christ as the ultimate High... - [Hebrews 7:25](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-25/40497/): “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” Context and Background: The book of Hebrews was written to encourage Jewish believers who were facing persecution and wavering in their faith. It presents Jesus Christ as the ultimate... - [Hebrews 7:24](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-24/40496/): “But this man, because he continueth ever, hath an unchangeable priesthood.” Context:The book of Hebrews was written to encourage and strengthen Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus Christ as the superior High Priest, comparing Him to the Levitical priesthood. Identification of “this man”:The... - [Hebrews 7:23](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-23/40495/): “And they truly were many priests, because they were not suffered to continue by reason of death.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents a detailed argument, highlighting the superiority of Jesus Christ and His high... - [Hebrews 7:22](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-22/40494/): “By so much was Jesus made a surety of a better testament.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and tempted to turn away from their faith in Jesus Christ. The author of Hebrews presents Jesus as the ultimate high priest and emphasizes His superiority over the... - [Hebrews 7:21](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-21/40493/): “For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest forever after the order of Melchisedec.” This verse is part of a larger passage in the book of Hebrews that discusses the superiority of Jesus... - [Hebrews 9:6](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-6/40519/): “Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.” Context: The book of Hebrews was written to Jewish Christians who were facing various challenges and temptations to return to their old religious practices under the Mosaic Law. The author of Hebrews presents Jesus Christ... - [Hebrews 9:5](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-5/40518/): “And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.” Context:The book of Hebrews was written to a Jewish‑Christian audience, emphasizing the superiority of Christ and the New Covenant over the Old Covenant and the rituals of the Jewish religion. In Hebrews 9, the author explores the details... - [Hebrews 9:4](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-4/40517/): “Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and struggling with their faith. The author... - [Hebrews 9:3](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-3/40516/): “And after the second veil, the tabernacle which is called the Holiest of all.” Context and Background:The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to return to their old religious practices. The author of Hebrews seeks to demonstrate the superiority of Jesus Christ and the new covenant... - [Hebrews 9:2](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-2/40515/): “For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and struggling with the tension between their former Jewish traditions and their new faith in Christ. The author of... - [Hebrews 9:1](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-1/40514/): “Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and tempted to turn away from their faith in Jesus Christ. The author of Hebrews emphasizes the superiority of Christ and His new covenant over... - [Hebrews 8:13](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-13/40513/): “In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and struggling with the temptation to revert back to their old Jewish rituals and traditions. The author... - [Hebrews 8:12](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-12/40512/): “For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” Context:The book of Hebrews was written to encourage Jewish believers in their faith and to demonstrate the superiority of Jesus Christ over the Old Testament system of sacrifices and priesthood. In Hebrews 8, the author compares... - [Hebrews 8:11](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-11/40511/): “And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.” Context:Hebrews is a New Testament book written to Jewish Christians to encourage them to persevere in their faith in Jesus Christ. The author compares the Old... - [Hebrews 8:10](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-10/40510/): “For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.” Context:The Book of Hebrews is... - [Hebrews 8:8](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-8/40508/): “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:” Context:To understand the significance of Hebrews 8:8, it is important to consider the broader context of the book of Hebrews. Hebrews is a... - [Hebrews 8:7](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-7/40507/): “For if that first covenant had been faultless, then should no place have been sought for the second.” Context:The book of Hebrews was written to Jewish Christians, explaining the superiority of Christ and the New Covenant over the Old Covenant. The author compares the priesthood, sacrifices, and laws of the Old Testament with the fulfillment... - [Hebrews 9:22](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-22/40535/): “And almost all things are by the law purged with blood; and without shedding of blood is no remission.” Context:To understand the significance of this verse, it’s essential to consider the context of the passage. In Hebrews, the author presents Jesus Christ as the ultimate high priest who offers a superior sacrifice for the forgiveness... - [Hebrews 9:19](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-19/40532/): “For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and contemplating... - [Hebrews 9:18](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-18/40531/): “And almost all things are by the law purged with blood; and without shedding of blood is no remission.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn back to their old religious practices. The author of Hebrews presents Jesus Christ as the superior high priest... - [Hebrews 9:16](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-16/40529/): “For where a testament is, there must also of necessity be the death of the testator.” Historical Context:The book of Hebrews was written to Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews addresses their concerns by demonstrating the superiority of Christ and His sacrifice over the Old Testament... - [Hebrews 9:15](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-15/40528/): “And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing... - [Hebrews 9:14](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-14/40527/): “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” Context:The book of Hebrews is a New Testament epistle written by an unknown author to a group of Jewish Christians. It emphasizes the superiority of... - [Hebrews 9:13](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-13/40526/): “For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh…” This verse is a part of the larger context of Hebrews chapter 9, where the author compares the Old Covenant system of worship, which included animal sacrifices, with the sacrifice... - [Hebrews 9:12](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-12/40525/): “He entered in once into the holy place, not by the blood of goats and calves, but by his own blood, having obtained an everlasting redemption.” Context:The Book of Hebrews was written to Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews presents Jesus as the ultimate high priest... - [Hebrews 9:11](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-11/40524/): “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Hebrews 9:11 (KJV)” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and considering turning back to Judaism. The author... - [Hebrews 9:10](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-10/40523/): “Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.” This verse is part of a larger passage in the book of Hebrews that discusses the differences between the Old Covenant and the New Covenant. The author of Hebrews contrasts the limitations of the... - [Hebrews 9:9](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-9/40522/): “Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;” Context:To understand the verse better, it’s important to look at the context. The book of Hebrews was written to Jewish Christians who were... - [Hebrews 9:7](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-7/40520/): “But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and were tempted to abandon their faith in Jesus Christ and return to the Old... - [Hebrews 10:6](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-6/40547/): “In burnt offerings and sacrifices for sin thou hast had no pleasure.” Context:The book of Hebrews is a letter written by an unknown author to Jewish Christians who were facing persecution and struggling with their faith. The letter emphasizes the superiority of Jesus Christ and the new covenant He established through His sacrifice. In chapter... - [Hebrews 10:4](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-4/40545/): “For it is not possible that the blood of bulls and of goats should take away sins.” Historical and Contextual Background:The book of Hebrews is believed to have been written by an unknown author, often attributed to the apostle Paul or one of his close associates. It was written to Jewish Christians who were facing... - [Hebrews 10:3](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-3/40544/): “But in those sacrifices there is a remembrance again made of sins every year.” Context: Hebrews 10:3 is a verse found in the New Testament book of Hebrews. This particular verse is part of a larger passage in which the author compares the Old Testament sacrificial system with the ultimate sacrifice of Jesus Christ. In... - [Hebrews 10:2](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-2/40543/): “For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and the temptation to turn away from their faith in Christ. The author emphasizes the superiority of... - [Hebrews 10:1](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-1/40542/): “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to return to... - [Hebrews 9:28](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-28/40541/): “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” Context:This verse is part of the broader context of Hebrews, which focuses on the superiority of Christ’s sacrifice and the new covenant in comparison to the old... - [Hebrews 9:27](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-27/40540/): “And as it is appointed unto men once to die, but after this the judgment.” This verse is found in the New Testament book of Hebrews, which is believed to be written by the apostle Paul or a disciple of Paul. Hebrews is a letter written to Jewish Christians, emphasising the supremacy of Christ and... - [Hebrews 9:26](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-26/40539/): “For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.” Context:This verse is found in the book of Hebrews, which is a letter written to Jewish Christians to encourage and strengthen... - [Hebrews 9:25](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-25/40538/): “Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; Hebrews 9:25 (KJV)” Context:To understand the verse better, it is essential to consider the context of the entire passage. The Book of Hebrews emphasizes the superiority of Christ’s priesthood and the New... - [Hebrews 9:24](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-24/40537/): “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” This verse is part of a larger passage in the book of Hebrews that compares the Old Testament system of worship with... - [Hebrews 9:23](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-23/40536/): “It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.” Context:The Book of Hebrews was written to a group of Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews emphasizes the superiority... - [Hebrews 10:19](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-19/40560/): “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus.” Context and Background:The book of Hebrews was written to encourage Jewish believers who were facing persecution and temptations to return to the Old Covenant practices instead of fully embracing their faith in Jesus Christ. The author of Hebrews emphasizes the superiority... - [Hebrews 10:18](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-18/40559/): “Now where remission of these is, there is no more offering for sin.” Context:Hebrews 10:18 is part of a broader passage in the book of Hebrews that discusses the superiority of Christ’s sacrifice compared to the sacrifices offered under the Old Covenant. To better understand the verse, it’s helpful to examine the context and explore... - [Hebrews 10:17](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-17/40558/): “And their sins and iniquities will I remember no more.” Context:To understand the significance of Hebrews 10:17, it’s essential to consider the surrounding verses. In Hebrews 10:12-14, the author emphasizes that Jesus offered one sacrifice for sins forever and then sat down at the right hand of God. The previous system of animal sacrifices under... - [Hebrews 10:16](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-16/40557/): “This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and the temptation to revert to their former religious practices... - [Hebrews 10:15](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-15/40556/): “Whereof the Holy Ghost also is a witness to us: for after that he had said before,” This verse is part of a larger passage in the book of Hebrews where the author emphasizes the superiority of Christ’s sacrifice over the Old Testament sacrifices. In the preceding verses, the author quotes from Jeremiah 31:33-34, which... - [Hebrews 10:14](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-14/40555/): “For by one offering he hath perfected forever them that are sanctified.” This verse is found in the New Testament book of Hebrews, which was written to Jewish Christians who were facing persecution and temptations to revert back to Judaism. The author of Hebrews presents Jesus Christ as the ultimate fulfillment of the Old Testament... - [Hebrews 10:12](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-12/40553/): “But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God.” Context:The book of Hebrews is an epistle written to Jewish believers who were facing persecution and the temptation to return to their former religious practices. The author of Hebrews emphasizes the superiority of Jesus Christ... - [Hebrews 10:11](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-11/40552/): “And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins.” Context:Hebrews is a New Testament book written by an unknown author, commonly attributed to the Apostle Paul. The book of Hebrews focuses on presenting Jesus Christ as the ultimate High Priest and the fulfillment of the Old... - [Hebrews 10:10](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-10/40551/): “By the which will we are sanctified through the offering of the body of Jesus Christ once for all.” Context:This verse is a part of the letter to the Hebrews, which was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus Christ as the... - [Hebrews 10:9](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-9/40550/): “Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.” Context:To understand the meaning of Hebrews 10:9, it’s important to consider its context. The book of Hebrews was written to a group of Jewish believers who were facing persecution and struggling with... - [Hebrews 10:8](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-8/40549/): “Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;” Context:The book of Hebrews was written to a community of Jewish believers who were facing persecution and tempted to abandon their faith in Jesus Christ. The author of... - [Hebrews 10:7](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-7/40548/) - [Hebrews 10:31](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-31/40572/): “It is a fearful thing to fall into the hands of the living God.” This verse serves as a warning and reminder of the awesome power and holiness of God. To better understand its meaning, let’s explore the context of this verse by looking at the surrounding verses in Hebrews 10:26-31: “For if we sin... - [Hebrews 10:30](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-30/40571/): “For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.” This verse is a part of the larger context of the book of Hebrews, which is an epistle written to Jewish Christians who were facing persecution and considering returning to... - [Hebrews 10:29](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-29/40570/): “He that despised Moses’ law died without mercy under two or three witnesses.” Hebrews 10:29 is found within a larger passage where the author of Hebrews is exhorting believers to persevere in their faith in Jesus Christ. The verse highlights the severity of punishment under the Mosaic law and draws a parallel to the greater... - [Hebrews 10:28](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-28/40569/): “He that despised Moses’ law died without mercy under two or three witnesses.” Certainly! Here’s a Bible study on Historical Context: The book of Hebrews was written to a group of Jewish Christians who were facing persecution and considering returning to their old Jewish religious practices. The author of Hebrews sought to encourage and strengthen... - [Hebrews 10:27](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-27/40568/): “But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” Context:The Book of Hebrews is a letter written to encourage Jewish Christians who were facing persecution and considering returning to their old Jewish practices. The author emphasizes the superiority of Christ and His sacrifice, urging believers to persevere in... - [Hebrews 10:26](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-26/40567/): “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,” Context:The book of Hebrews was written to a Jewish Christian audience to encourage them in their faith and to emphasize the superiority of Jesus Christ as the ultimate sacrifice for sin. The author... - [Hebrews 10:25](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-25/40566/): “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” Historical and Contextual Background:The book of Hebrews was written to a community of Jewish believers who were facing persecution and contemplating a return to their old religious... - [Hebrews 10:24](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-24/40565/): “And let us consider one another to provoke unto love and to good works.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and struggling with their faith. It emphasizes the supremacy of Christ and the superiority of the new covenant over the old covenant. “Let us consider one another”:The... - [Hebrews 10:23](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-23/40564/): “Let us hold fast the profession of our faith without wavering; for he is faithful that promised.” Context:The Book of Hebrews is an epistle written by an unknown author to encourage and exhort Jewish Christians who were facing persecution and considering a return to Judaism. The author presents Jesus Christ as the superior and final... - [Hebrews 10:21](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-21/40562/): “And having an high priest over the house of God.” Context:To better understand this verse, it is essential to consider its context within the book of Hebrews. The letter to the Hebrews was written to Jewish Christians who were facing persecution and temptations to abandon their faith in Jesus Christ. The author emphasises the superiority... - [Hebrews 10:20](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-20/40561/): “By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;” Context:The Book of Hebrews is a New Testament letter written to a group of Jewish Christians who were facing persecution and were tempted to turn away from their faith in Christ. The author emphasises... - [Hebrews 11:3](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-3/40583/): “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” Context:The Book of Hebrews is a letter written to Jewish Christians to encourage them to remain steadfast in their faith in Jesus Christ. Chapter 11 is often... - [Hebrews 11:2](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-2/40582/): “For by it the elders obtained a good report.” Context:Hebrews 11 is commonly referred to as the “Hall of Faith” or the “Faith Chapter” because it highlights the faith of various Old Testament heroes. The chapter begins by defining faith in Hebrews 11:1, and verse 2 serves as a transition into the examples that follow.... - [Hebrews 11:1](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-1/40581/): “Now faith is the substance of things hoped for, the evidence of things not seen.” Context:The book of Hebrews was written to encourage and exhort Jewish believers in their faith in Jesus Christ. The author emphasizes the superiority of Christ and the new covenant He established. In Hebrews 11, often referred to as the “Hall... - [Hebrews 10:39](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-39/40580/): “But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.” Context:The book of Hebrews was written to a group of Jewish believers who were facing persecution and contemplating a return to Judaism. The author’s primary aim is to exhort them to remain steadfast... - [Hebrews 10:38](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-38/40579/): “Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.” Context:This verse is a concise and powerful statement that highlights the importance of faith in the life of a believer. Let’s break it down and explore its meaning in context. “Now the just shall... - [Ezekiel 33:25](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-25/31593/): “Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the exiled Israelites in Babylon.... - [Ezekiel 33:24](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-24/31592/): “Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.” - [Ezekiel 33:20](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-20/31588/): “Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.” Context:To understand the meaning of Ezekiel 33:20, it’s important to consider the broader context of the book of Ezekiel. Ezekiel was a prophet during the Babylonian exile, and he delivered... - [Ezekiel 33:19](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-19/31587/): “But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile when the Israelites were taken captive to Babylon. Through his prophetic ministry, Ezekiel conveyed God’s messages to the exiles, warning them of the consequences... - [Ezekiel 33:18](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-18/31586/): “When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.” Ezekiel 33:18 (KJV) states: “When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.” Historical and Contextual Background:Ezekiel was a prophet who lived during the Babylonian exile. His prophecies were directed to the Israelites who... - [Ezekiel 34:6](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-6/31607/): “My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.” Historical Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the 6th century BC. The people of Israel had... - [Ezekiel 34:5](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-5/31606/): “And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains a series of visions and messages given to the prophet Ezekiel during the time of Israel’s... - [Ezekiel 34:3](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-3/31604/): “Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. In this particular chapter, Ezekiel pronounces judgment upon the leaders of... - [Ezekiel 34:2](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-2/31603/): “Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?” Certainly! Here is a Bible study on Ezekiel 34:2 (KJV) says, “Son of man, prophesy... - [Ezekiel 34:1](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-1/31602/): “And the word of the Lord came unto me, saying,” Context:The book of Ezekiel is filled with prophecies and visions given to the prophet Ezekiel during the time of the Babylonian exile. In this particular chapter, Ezekiel receives a message from the Lord concerning the shepherds of Israel. The Shepherds of Israel:In the Old Testament,... - [Ezekiel 34:20](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-20/31621/): “Therefore thus saith the Lord GOD unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.” Historical Context: Ezekiel was a prophet during the Babylonian exile. He prophesied to the Israelites who were living in captivity, reminding them of their sins and the consequences they were facing. In... - [Ezekiel 34:19](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-19/31620/): “And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.” Context:Ezekiel 34 contains a prophetic message from God to the leaders of Israel, particularly the shepherds, who were responsible for caring for God’s people. The chapter addresses their failure... - [Ezekiel 34:17](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-17/31618/): “And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.” Historical Context: Ezekiel was a prophet during the Babylonian exile. He received visions and messages from God to deliver to the Israelites who were living in captivity. In Ezekiel... - [Ezekiel 34:16](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-16/31617/): “I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.” Context:This verse is part of a larger passage in the... - [Ezekiel 34:15](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-15/31616/): “I will feed my flock, and I will cause them to lie down, saith the Lord God.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular chapter, Ezekiel receives a message from God to rebuke the shepherds (leaders) of Israel for their failure to take care of the people.... - [Ezekiel 34:14](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-14/31615/): “I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.” Historical and Contextual Background: Ezekiel was a prophet during the Babylonian exile, a time when... - [Ezekiel 34:13](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-13/31614/): “And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.” Context:The book of Ezekiel is set during the time of the Babylonian... - [Ezekiel 34:12](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-12/31613/): “As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.” Historical Context:Ezekiel was a prophet who lived during the Babylonian... - [Ezekiel 34:10](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-10/31611/): “Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.” Historical... - [Ezekiel 34:8](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-8/31609/): “As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock” Historical Context:Ezekiel was a prophet who lived... - [Ezekiel 34:7](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-7/31608/): “Therefore, ye shepherds, hear the word of the Lord; As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not... - [Ezekiel 35:3](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-3/31635/): “Ezekiel 35:3 (KJV): And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate.” Context and Background:The book of Ezekiel is a prophetic book in the Old Testament. It contains messages from God... - [Ezekiel 35:2](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-2/31634/): “Son of man, set thy face against mount Seir, and prophesy against it.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages to the exiled Israelites in Babylon. In this particular passage, Ezekiel is instructed to prophesy against Mount Seir. Mount Seir:Mount... - [Ezekiel 35:1](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-1/31633/): “Ezekiel 35:1 (KJV): Moreover the word of the Lord came unto me, saying,” Background and Context: Ezekiel was a prophet of God who was taken into captivity in Babylon along with the exiled Israelites. He was called by God to be a watchman and to deliver messages of judgment and restoration to the people of... - [Ezekiel 34:31](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-31/31632/): “And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.” Context: Ezekiel 34:31 is part of a larger passage in the book of Ezekiel that addresses the failure of the shepherds of Israel to properly care for God’s people. In this chapter, God rebukes the... - [Ezekiel 34:30](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-30/31631/): “Thus shall they know that I the Lord their God am with them, and that they, even the house of Israel, are my people, saith the Lord God.” Context:The book of Ezekiel contains prophecies and visions given by God to the prophet Ezekiel during the Babylonian exile. In chapter 34, God addresses the leaders of... - [Ezekiel 34:29](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-29/31630/): “And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and this particular verse is found in a section where the... - [Ezekiel 34:27](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-27/31628/): “And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the Lord, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of... - [Ezekiel 34:26](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-26/31627/): “And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.” - [Ezekiel 34:23](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-23/31624/): “And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.” Certainly! Here’s a Bible study on Verse: “And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall... - [Ezekiel 34:21](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-21/31622/): “Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad.” Historical Context: Ezekiel was a prophet who ministered to the Israelites during the Babylonian exile. This specific chapter, Ezekiel 34, addresses the failure of Israel’s leaders, both political and religious, to care... - [Ezekiel 35:14](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-14/31646/): “Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.” Certainly! Here is a Bible study on Ezekiel 35:14 (KJV) says, “Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.” Historical Context:Ezekiel was a prophet who lived during the time of the Babylonian exile.... - [Ezekiel 35:13](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-13/31645/): “Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.” Context:Before diving into the specific verse, it’s important to understand the broader context of the book of Ezekiel. Ezekiel was a prophet who lived during the Babylonian exile, and his ministry was primarily directed towards... - [Ezekiel 35:12](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-12/31644/): “And thou shalt know that I am the Lord, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.” Historical Context:In the book of Ezekiel, the prophet is called to deliver messages from God to the exiled... - [Ezekiel 35:11](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-11/31643/): “Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.” Context:To understand the verse better, it’s essential to consider its context... - [Ezekiel 35:10](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-10/31642/): “Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the Lord was there.” Historical Context: Ezekiel was a prophet who prophesied during the Babylonian exile, around the sixth century BCE. The book of Ezekiel contains prophecies and visions that were given to him by... - [Ezekiel 35:9](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-9/31641/): “I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the Lord.” Context:Ezekiel was a prophet who ministered to the exiled Israelites during their captivity in Babylon. In this chapter, Ezekiel prophesies against Mount Seir and the Edomites, who were the descendants of Esau. The Edomites... - [Ezekiel 35:8](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-8/31640/): “And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.” Context:Ezekiel was a prophet during the exile of the Israelites in Babylon. He was called by God to bring His messages to the people... - [Ezekiel 35:7](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-7/31639/): “Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.” Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of the Israelites. This prophecy was directed towards the nation of Edom, located southeast of Israel, and specifically, Mount Seir, which was... - [Ezekiel 35:6](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-6/31638/): “Therefore, as I live, saith the Lord God, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee.” Ezekiel 35:6 is a verse from the book of Ezekiel, which contains prophecies and messages from God to the people of Israel. This particular verse... - [Ezekiel 35:5](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-5/31637/): “Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end.” Context:This verse is part of a prophecy given by the prophet Ezekiel concerning the judgment of Mount... - [Ezekiel 35:4](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-4/31636/): “I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.” Historical and Contextual Background:Ezekiel was a prophet who ministered to the exiles in Babylon during the time of the Babylonian captivity. In this particular chapter, Ezekiel is delivering a message from the Lord concerning Edom,... - [Ezekiel 36:15](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-15/31662/): “Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.” Historical Context:The book of Ezekiel was written by the prophet Ezekiel, who was taken... - [Ezekiel 36:13](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-13/31660/): “Thus saith the Lord GOD; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations” Historical Context:Ezekiel was a prophet who lived during the time of the Babylonian exile of the Israelites. He prophesied to the exiled Israelites in Babylon, delivering messages from God about their past, present, and future.... - [Ezekiel 36:11](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-11/31658/): “And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.” Historical and Contextual Background:Ezekiel was a prophet who lived during the... - [Ezekiel 36:9](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-9/31656/): “For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown” Context: The book of Ezekiel is part of the Old Testament and contains prophecies and visions given to the prophet Ezekiel. In this particular chapter, Ezekiel speaks the word of the Lord concerning the restoration of... - [Ezekiel 36:8](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-8/31655/): “But ye, O mountains of Israel, ye shall shoot forth your branches and yield your fruit to my people of Israel; for they are at hand to come.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages to the exiled Israelites in... - [Ezekiel 36:7](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-7/31654/): “Therefore thus saith the Lord God; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.” Context:To fully understand Ezekiel 36:7, it’s essential to consider the context of the verse. The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received messages... - [Ezekiel 36:6](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-6/31653/): “Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen” Context and Background:The book of Ezekiel is... - [Ezekiel 36:3](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-3/31650/): “Therefore prophesy and say, Thus saith the Lord God; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people.” Certainly! Let’s dive into... - [Ezekiel 36:2](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-2/31649/): “Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile. The people of Israel had been taken captive by the Babylonians due to their disobedience to God. In this particular chapter, Ezekiel... - [Ezekiel 36:1](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-1/31648/): “Also, thou son of man, prophesy unto the mountains of Israel and say, Ye mountains of Israel, hear the word of the Lord.” This verse is part of a larger prophetic message given by the prophet Ezekiel to the mountains of Israel. To understand its significance, we need to examine the context surrounding this verse.... - [Ezekiel 35:15](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-15/31647/): “As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the Lord.” Context:Ezekiel 35:15 is part of a prophetic message delivered by... - [Ezekiel 36:32](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-32/31679/): “Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.” Context and Background: Ezekiel was a prophet who ministered to the exiled Israelites during the Babylonian captivity. This verse is part of a larger passage in which... - [Ezekiel 36:30](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-30/31677/): “And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.” Context:Ezekiel was a prophet during the Babylonian exile, and he delivered messages from God to the Israelites who were in captivity. In this chapter, God promises restoration and... - [Ezekiel 36:29](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-29/31676/): “I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.” Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile, when the people of Israel were in captivity. The book contains messages of judgment, restoration,... - [Ezekiel 36:28](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-28/31675/): “And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.” Certainly! Let’s dive into a Bible study on Ezekiel 36:28, using the King James Version (KJV) translation. Ezekiel 36:28 says:“And ye shall dwell in the land that I gave to... - [Ezekiel 36:27](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-27/31674/): “And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.” Ezekiel 36:27 is a promise from God to the people of Israel, expressing His intention to bring about a spiritual transformation within them. This verse is part of a larger... - [Ezekiel 36:26](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-26/31673/): “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.” Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon. This particular verse is part... - [Ezekiel 36:22](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-22/31670/): “Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went.” Context:The book of Ezekiel was written during the Babylonian exile, when the Israelites were in captivity... - [Ezekiel 36:23](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-23/31669/): “And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.” Context:The book of Ezekiel is a prophetic book in... - [Ezekiel 36:19](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-19/31666/): “And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.” Ezekiel 36:19 (KJV) states: The book of Ezekiel was written during the time of the Babylonian exile. The people of Israel had been conquered by the Babylonians, and a... - [Ezekiel 36:17](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-17/31664/): “Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.” Historical Context:Ezekiel was a prophet who ministered to the exiles in Babylon after the destruction of Jerusalem in 586... - [Ezekiel 37:10](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-10/31695/): “So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.” Ezekiel 37:10 is part of a larger passage known as the vision of the valley of dry bones. In this vision, the prophet Ezekiel is carried by the Spirit... - [Ezekiel 37:9](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-9/31694/): “Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.” This verse is part of a larger vision given to the prophet Ezekiel known as the... - [Ezekiel 37:7](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-7/31692/): “So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.” Context:To better understand this verse, it is important to know the context in which it appears. In Ezekiel 37, the prophet Ezekiel is given a vision by... - [Ezekiel 37:6](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-6/31691/): “And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by... - [Ezekiel 37:5](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-5/31690/): “Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live.” Context:Ezekiel 37 is a prophetic vision given to the prophet Ezekiel. In this vision, Ezekiel finds himself in a valley filled with dry bones. These bones represent the house of Israel, which had been... - [Ezekiel 37:4](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-4/31689/): “Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.” Context:Ezekiel was a prophet called by God to deliver messages to the exiled Israelites in Babylon. In this particular vision, Ezekiel finds himself in a valley filled with dry bones. This vision... - [Ezekiel 37:3](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-3/31688/): “And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.” Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BCE. In this vision, God takes Ezekiel to a valley full of dry bones, representing the hopelessness and despair... - [Ezekiel 37:2](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-2/31687/): “And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.” Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile of Israel. God called Ezekiel to be a prophet to the exiled Israelites, delivering messages of... - [Ezekiel 37:1](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-1/31686/): “The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was a priest who was taken captive... - [Ezekiel 38:1](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-1/31714/): “And the word of the LORD came unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was taken captive to Babylon along with the exiles from Judah. During his time in Babylon, Ezekiel received visions and messages from the Lord, which he faithfully conveyed to the... - [Ezekiel 37:28](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-28/31713/): “And the heathen shall know that I the Lord do sanctify Israel, when my sanctuary shall be in the midst of them forevermore.” Certainly! Here’s a Bible study on Verse: “And the heathen shall know that I the Lord do sanctify Israel, when my sanctuary shall be in the midst of them forevermore.” (Ezekiel 37:28,... - [Ezekiel 37:27](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-27/31712/): “My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.” Context:Ezekiel was a prophet who ministered to the exiled Israelites during the Babylonian captivity. Through his prophecies, God revealed His plans for the restoration and future blessings of His people. This verse is part of a... - [Ezekiel 37:26](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-26/31711/): “Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.” Context and Background:Ezekiel was a prophet who ministered to the exiled Israelites during their captivity in Babylon.... - [Ezekiel 37:19](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-19/31704/): “Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.”... - [Ezekiel 37:15](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-15/31700/): “The word of the LORD came again unto me, saying,” Context:Ezekiel was a prophet during the time of the Babylonian exile when the Israelites were taken captive to Babylon. In this chapter, Ezekiel has a vision of a valley of dry bones, which symbolizes the spiritual deadness and hopelessness of the nation of Israel. God... - [Ezekiel 37:14](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-14/31699/): “And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.” Context:The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet who lived... - [Ezekiel 37:13](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-13/31698/): “And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves.” Context:Ezekiel 37 is a well-known chapter in the book of Ezekiel, often referred to as the vision of the valley of dry bones. In this chapter, the prophet Ezekiel... - [Ezekiel 37:12](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-12/31697/): “Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.” This verse is part of a larger passage known as the vision of the valley of dry... - [Ezekiel 37:11](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-11/31696/): “Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.” Context:To understand Ezekiel 37:11 better, it’s important to consider the context. The book of Ezekiel is a prophetic book in... - [Ezekiel 38:20](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-20/31733/): “So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep... - [Ezekiel 38:18](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-18/31731/): “And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.” Context:The book of Ezekiel is a prophetic book that contains visions and messages from God given to the prophet Ezekiel. In this particular... - [Ezekiel 38:17](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-17/31730/): “Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular chapter, Ezekiel receives... - [Ezekiel 38:15](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-15/31728/): “And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army.” Ezekiel 38:15 is part of a larger prophecy found in Ezekiel 38 and 39, commonly referred to as the prophecy of Gog and Magog.... - [Ezekiel 38:11](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-11/31724/): “And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates.” Ezekiel 38:11 (KJV) says: “And thou shalt say, I will go up to the land of unwalled... - [Ezekiel 38:9](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-9/31722/): “Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.” Context:Ezekiel 38 is a prophecy concerning a future invasion of Israel by a coalition of nations. It describes a time when God will gather a powerful force... - [Ezekiel 38:8](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-8/31721/): “After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely... - [Ezekiel 38:4](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-4/31717/): “And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords.” Ezekiel 38:4 (KJV): “And I will turn thee... - [Ezekiel 38:3](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-3/31716/): “And say, Thus saith the Lord God; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal.” Context:Ezekiel 38 is a prophecy given by the prophet Ezekiel regarding a future invasion of Israel by a coalition of nations. The chapter describes a leader named Gog, who is identified as the chief... - [Ezekiel 38:2](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-2/31715/): “Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him” Context:Ezekiel 38:2 is part of a larger prophecy found in Ezekiel 38 and 39, commonly known as the prophecy of Gog and Magog. This prophecy speaks of a future invasion of Israel... - [Ezekiel 39:12](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-12/31748/): “And seven months shall the house of Israel be burying of them, that they may cleanse the land.” - [Ezekiel 39:10](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-10/31746/): “So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord God.” - [Ezekiel 39:9](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-9/31745/): “And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years.” Ezekiel 39:9 is part of a larger prophetic... - [Ezekiel 39:8](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-8/31744/): “Behold, it is come, and it is done, saith the Lord God; this is the day whereof I have spoken.” Context:Ezekiel 39 is a prophecy that speaks about the defeat and judgment of Gog, the enemy of God’s people. It describes a future event when God will bring judgment upon this enemy and vindicate His... - [Ezekiel 39:7](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-7/31743/): “So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.” Certainly! Here’s a Bible study on Ezekiel 39:7 (KJV) says, “So will I... - [Ezekiel 39:6](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-6/31742/): “And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was taken into exile to Babylon along with many other Israelites. He received numerous... - [Ezekiel 39:4](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-4/31740/): “Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.” Certainly! Here is a Bible study on Ezekiel 39:4 (KJV) says: "Thou shalt fall... - [Ezekiel 39:2](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-2/31738/): “And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and visions given to the prophet... - [1 Chronicles 16:36](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-36/20591/): “Blessed be the Lord God of Israel for ever and ever. And all the people said, Amen, and praised the Lord.” Context:It is important to understand the context of a particular verse to grasp its significance fully. In 1 Chronicles 16, David and the people of Israel celebrate the arrival of the Ark of the... - [1 Chronicles 16:35](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-35/20590/): And say yee, Saue vs, O God of our saluation, and gather vs together, and deliuer vs from the heathen, that we may giue thanks to thy holy Name, and glory in thy praise. 1 Chronicles 16:35 (KJV) The chapter of 1 Chronicles 16 records the joyous occasion when the Ark of the Covenant was... - [1 Chronicles 16:34](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-34/20589/): “O give thanks unto the LORD; for he is good; for his mercy endureth for ever.” Historical Context:1 Chronicles is part of the Old Testament and serves as a historical record of the reign of King David and the establishment of the Davidic dynasty in Israel. This particular verse is found within a psalm of... - [1 Chronicles 16:33](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-33/20588/): Then shall the trees of the wood sing out at the presence of the Lord, because hee commeth to iudge the earth. 1 Chronicles 16:33 (KJV) Historical Context: The quotation resembles Psalm 96:12, which says, “Let the field be glad, and all that therein is: then shall all the trees of the wood rejoice,” but... - [1 Chronicles 16:32](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-32/20587/): “Let the sea roar, and the fulness thereof: let the fields rejoice, and all that is therein.” Context:The book of 1 Chronicles is a historical record of the genealogies and events of Israel, particularly focusing on the reign of King David and the establishment of the worship of God in the tabernacle in Jerusalem. Chapter... - [1 Chronicles 16:31](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-31/20586/): Let the heauens be glad, and let the earth reioyce: and let men say among the nations, The Lord reigneth. 1 Chronicles 16:31 (KJV) men say among the nations, The LORD reigneth. 1 Chronicles 16:31 (KJV) This verse is part of a psalm of thanksgiving and praise composed by David when the Ark of the... - [1 Chronicles 16:30](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-30/20585/): “Fear before him, all the earth: the world also shall be stable, that it be not moved.” This verse is part of a psalm of thanksgiving that King David composed when the Ark of the Covenant was brought to Jerusalem. In this particular verse, David calls upon all the earth to fear before God and... - [1 Chronicles 16:29](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-29/20584/): “Give unto the Lord the glory due unto his name: bring an offering, and come before him: worship the Lord in the beauty of holiness.” Certainly! Let’s delve into a Bible study on 1 Chronicles 16:29, using the King James Version (KJV) translation:This verse is part of a psalm that was sung by King David... - [1 Chronicles 16:28](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-28/20583/): “Give unto the LORD, ye kindreds of the people, give unto the LORD glory and strength.” Context:This verse is part of a song of thanksgiving and praise written by King David and recorded in 1 Chronicles 16. The song was sung during the dedication of the Ark of the Covenant in Jerusalem. Chronicles 16:28 emphasizes... - [1 Chronicles 16:3](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-3/20558/): “Give thanks unto the LORD, call upon his name, make known his deeds among the people.” Context:The book of 1 Chronicles is a historical record of Israel’s history, particularly focusing on the reign of King David. This verse is part of a larger passage that describes the establishment of the Ark of the Covenant in... - [1 Chronicles 16:27](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-27/20582/): “Glory and honour are in his presence; strength and gladness are in his place.” Context:This verse is part of a larger passage that describes David’s song of thanksgiving after the Ark of the Covenant was brought to Jerusalem. It is a hymn of praise and worship to God, acknowledging His greatness and faithfulness. Glory and... - [1 Chronicles 16:26](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-26/20581/): For all the gods of the people are idoles: but the Lord made the heauens. 1 Chronicles 16:26 (KJV) This verse is part of the longer passage known as the Song of Thanksgiving, which was composed by King David when the Ark of the Covenant was brought to Jerusalem and placed in the tent David... - [1 Chronicles 16:25](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-25/20580/): For great is the Lord, and greatly to be praised: he also is to be feared aboue all gods. 1 Chronicles 16:25 (KJV) The verse declares, “For great is the LORD, and greatly to be praised: he also is to be feared above all gods,” proclaiming the incomparable greatness of the Lord. The Hebrew term... - [1 Chronicles 16:24](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-24/20579/): Declare his glory among the heathen: his marueilous workes among all nations. 1 Chronicles 16:24 (KJV) This verse calls believers to proclaim the glory of God to every people group, not only to Israel but also to the heathen and all nations. The phrase “declare his glory” points to the radiant manifestation of God’s presence,... - [1 Chronicles 16:23](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-23/20578/): “Sing unto the LORD, all the earth; shew forth from day to day his salvation.” Context:1 Chronicles 16 is a chapter that describes the occasion when King David brought the Ark of the Covenant to Jerusalem and placed it in a tent he had prepared for it. This chapter records David’s psalm of thanksgiving and... - [1 Chronicles 16:22](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-22/20577/): Saying, Touch not mine anointed, and doe my Prophets no harme. 1 Chronicles 16:22 (KJV) The declaration “Saying” signals a solemn command that follows. In the phrase “Touch not mine anointed,” the term “mine anointed” refers to God’s chosen leaders. In its original context within Psalm 105:15, which is quoted here, it specifically points to... - [1 Chronicles 16:21](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-21/20576/): “He suffered no man to do them wrong: yea, he reproved kings for their sakes” Context:This verse is part of a psalm of thanksgiving and praise that King David wrote when the Ark of the Covenant was brought to Jerusalem and placed in a tent David had prepared for it. The psalm recounts the goodness... - [1 Chronicles 16:20](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-20/20575/): And when they went from nation to nation, and from one kingdome to another people: 1 Chronicles 16:20 (KJV) And when they went from nation to nation, and from one kingdom to another people; 1 Chronicles 16:20 (KJV) The book of 1 Chronicles is a historical account that focuses on the lineage of the Israelites... - [1 Chronicles 16:19](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-19/20574/): “When ye were but few, even a few, and strangers in it.” Certainly! Let’s delve into a Bible study on 1 Chronicles 16:19, as per the King James Version (KJV):“When ye were but few, even a few, and strangers in it.” 1 Chronicles 16:19 is part of a longer passage known as the Song of... - [1 Chronicles 16:18](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-18/20573/): Saying, vnto thee will I giue the land of Canaan, the lot of your inheritance. 1 Chronicles 16:18 (KJV) The verse belongs to the Song of Thanksgiving that King David sang when the ark of the covenant was brought to Jerusalem. The larger passage (1 Chronicles 16:8‑36) recounts God’s faithfulness to Israel and calls the... - [1 Chronicles 16:17](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-17/20572/): “And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,” Context:The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites from Adam to the time of David. Chapter 16 focuses on the Ark of the Covenant being brought to Jerusalem and the... - [1 Chronicles 16:2](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-2/20557/): “And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord.” Context:The book of 1 Chronicles is a historical account that highlights the reign of King David and the establishment of the Davidic dynasty. This particular verse comes from a... - [1 Chronicles 16:16](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-16/20571/): “Even of the covenant which he made with Abraham, and of his oath unto Isaac” Context:First Chronicles is a book in the Old Testament that presents a historical account of Israel’s monarchy, focusing on the reigns of David and Solomon. In Chapter 16, David brings the ark of the covenant to Jerusalem and establishes a... - [1 Chronicles 16:15](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-15/20570/): Be ye mindfull alwayes of his Couenant: the worde which hee commanded to a thousand generations: 1 Chronicles 16:15 (KJV) The book of 1 Chronicles records the genealogies and historic events of Israel, with chapter 16 focusing on the dedication of the ark of the covenant and the celebration of bringing it to Jerusalem. In... - [1 Chronicles 16:14](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-14/20569/): He is the Lord our God, his iudgements are in all the earth. 1 Chronicles 16:14 (KJV) He is the LORD our God; his judgments are in all the earth. 1 Chronicles 16:14 (KJV) The book of 1 Chronicles records Israel’s history from Adam to the reign of King David. Chapter 16 centers on the... - [1 Chronicles 16:13](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-13/20568/): “O ye seed of Israel his servant, ye children of Jacob, his chosen ones.” Context:The book of 1 Chronicles is a historical record that focuses on the lineage of the Israelites, particularly the descendants of King David. It emphasises the establishment of worship in Jerusalem and the importance of God’s chosen people. Identity of the... - [1 Chronicles 16:12](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-12/20567/): “Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth.” Certainly! Let’s dive into a Bible study on 1 Chronicles 16:12 in the King James Version (KJV). This verse is found in a psalm of thanksgiving that David composed and delivered to Asaph and his brethren on the day... - [1 Chronicles 16:11](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-11/20566/): “Seek the LORD, and his strength: seek also his face continually.” Context:First Chronicles is a book in the Old Testament that primarily focuses on the history of Israel, particularly the reign of King David. Chapter 16 contains a song of thanksgiving composed by David after the ark of the covenant was brought to Jerusalem and... - [1 Chronicles 16:10](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-10/20565/): “Glory ye in his holy name: let the heart of them rejoice that seek the LORD.” Glory ye in his holy name:let the heart of them rejoice that seek the LORD. 1 Chronicles 16:10 (KJV) This verse is taken from the book of 1 Chronicles, which is a historical book in the Old Testament of... - [1 Chronicles 16:1](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-1/20556/): “So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.” Context:This verse is part of the account of King David’s actions after he had successfully brought the Ark of the Covenant to Jerusalem.... - [1 Chronicles 15:9](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-9/20535/): Of the sonnes of Hebron: Eliel the chiefe, and his brethren fourescore. 1 Chronicles 15:9 (KJV) “And David the king called for all the elders of Israel, and the captains of thousands, and said unto them, Let us now bring up the ark of God, that is called by the name of the covenant, into... - [1 Chronicles 15:8](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-8/20534/): “But of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:” 1 Chronicles 15:8 is part of a larger passage that describes the preparations made by David to bring the Ark of the Covenant to Jerusalem. In this verse, the focus is on the descendants of Merari, one of the... - [1 Chronicles 15:7](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-7/20533/): “So the priests and the Levites sanctified themselves to bring up the ark of the Lord God of Israel.” Context:First Chronicles is a book that provides historical accounts of the Israelites, particularly focusing on the reign of King David. In this particular verse, the context revolves around the preparation and subsequent transportation of the Ark... - [1 Chronicles 15:29](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-29/20555/): And it came to passe as the Arke of the couenant of the Lord came to the citie of Dauid, that Michal the daughter of Saul looking out at a window, saw King Dauid dauncing and playing: and shee despised him in her heart. 1 Chronicles 15:29 (KJV) 1 Chronicles 15:29 is situated within the... - [1 Chronicles 15:28](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-28/20554/): Thus all Israel brought vp the Arke of the Couenant of the Lord with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harpes. 1 Chronicles 15:28 (KJV) This verse is part of a larger passage that describes the event when King David, with the... - [1 Chronicles 15:27](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-27/20553/): “And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.” Context:The book of 1 Chronicles provides a detailed account of the genealogy of the Israelites... - [1 Chronicles 15:26](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-26/20552/): “And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.” This verse is part of a larger narrative in the book of 1 Chronicles that describes the preparations made by King David to bring the Ark of... - [1 Chronicles 15:25](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-25/20551/): So Dauid and the Elders of Israel, and the captaines ouer thousands, went to bring vp the Arke of the couenant of the Lord, out of the house of Obed Edom with ioy. 1 Chronicles 15:25 (KJV) After King David became established on the throne of Israel, one of his priorities was to bring the... - [1 Chronicles 15:24](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-24/20550/): And Shebaniah, and Iehoshaphat, and Nathaneel, and Amasai, and Zachariah, and Benaiah, and Eliezer the priests, did blow with the trumpets before the Arke of God: and Obed Edom, and Iehiah were doore keepers for the Arke. 1 Chronicles 15:24 (KJV) Context: To understand the verse better, we first look at the broader context of... - [1 Chronicles 15:23](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-23/20549/) - [1 Chronicles 15:22](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-22/20548/): “And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skillful.” Context:The book of 1 Chronicles is a historical record that focuses on the reign of King David and the establishment of the temple worship in Jerusalem. Chapter 15 specifically deals with David’s preparations for bringing the ark... - [1 Chronicles 15:21](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-21/20547/): And Mattithiah, and Eliphaleh, and Mikniah, and Obed Edom, and Ieiel, and Azzaziah, with harpes on the Sheminith to excell. 1 Chronicles 15:21 (KJV) The book of 1 Chronicles records the reign of King David and the establishment of Israel’s worship system in Jerusalem. In chapter 15 David prepares to bring the ark of the... - [1 Chronicles 15:6](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-6/20532/): Of the sonnes of Merari: Asaiah the chiefe, and his brethren two hundred and twentie. 1 Chronicles 15:6 (KJV) The passage records that David rose and led all Israel to Baalah, also called Kirjath‑jearim in Judah, to bring up the ark of the LORD, which dwelt between the cherubim and bore God’s name. This event... - [1 Chronicles 15:5](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-5/20531/): “Of the sons of Kohath; Uriel the chief, and his brethren a hundred and twenty.” 1 Chronicles 15:5 (KJV) Chronicles is a book in the Old Testament that focuses on the history of Israel, particularly the reign of King David. In this specific verse, the author highlights the sons of Kohath, who were responsible for... - [1 Chronicles 15:4](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-4/20530/): “Then David assembled the children of Aaron, and the Levites.” Context:To better understand the verse, let’s first set the context. The book of 1 Chronicles is a historical account that focuses on the genealogies, reigns, and achievements of the kings of Israel, with a particular emphasis on King David and the establishment of the temple... - [1 Chronicles 15:3](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-3/20529/): “And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD unto his place, which he had prepared for it.” Context:Before we delve into the specific verse, it’s important to understand the broader context of 1 Chronicles. The book of Chronicles is a historical account that focuses on the lineage... - [1 Chronicles 15:20](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-20/20546/): “And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;” Certainly! Let’s explore the Bible verse you mentioned, 1 Chronicles 15:20, in the King James Version: This verse is part of a passage describing the preparations for the transportation of the Ark of the Covenant... - [1 Chronicles 15:2](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-2/20528/): Then Dauid sayd, None ought to carie the Arke of God, but the Leuites: for them hath the Lord chosen to cary the Arke of God, and to minister vnto him for euer. 1 Chronicles 15:2 (KJV) Chronicles is a book of the Old Testament that primarily focuses on the genealogies, history, and establishment of... - [1 Chronicles 15:19](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-19/20545/): So the Singers, Heman, Asaph, and Ethan, were appointed to sound with cymbales of brasse. 1 Chronicles 15:19 (KJV) 1 Chronicles 15:19 is part of a larger passage that records King David’s careful preparations to bring the Ark of the Covenant to Jerusalem. The Ark, a sacred object that represented the very presence of God... - [1 Chronicles 15:18](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-18/20544/): And with them their brethren of the second degree, Zachariah, Ben, and Iaziel, & Shemiramoth, and Iehiel, and Unni, Eliab, and Benaiah, and Maasiah, and Mattithiah, and Eliphaleh, and Mikniah, and Obed Edom, and Iehiel the Porters. 1 Chronicles 15:18 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of... - [1 Chronicles 15:17](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-17/20543/) - [1 Chronicles 15:16](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-16/20542/): “And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.” Context:In this verse, we find David, the king of Israel, speaking to the chief of the Levites, who were responsible for... - [1 Chronicles 15:15](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-15/20541/): “And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the Lord.” This verse is part of a larger passage that describes the transfer of the Ark of the Covenant from the house of Obed-Edom to Jerusalem, during the... - [1 Chronicles 15:14](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-14/20540/): So the Priestes and the Leuites sanctified themselues to bring vp the Arke of the Lord God of Israel. 1 Chronicles 15:14 (KJV) 1 Chronicles 15 provides an account of King David’s preparations to bring the ark of the covenant to Jerusalem, and in this verse we see that the priests and the Levites sanctified... - [1 Chronicles 15:13](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-13/20539/): “For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.” Context:The verse is part of a larger passage that describes the preparations David made to bring the Ark of the Covenant to Jerusalem. In this specific verse,... - [1 Chronicles 15:12](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-12/20538/): And said vnto them, Yee are the chiefe of the fathers of the Leuites: sanctifie your selues both yee and your brethren, that you may bring vp the Arke of the Lord God of Israel, vnto the place that I haue prepared for it. 1 Chronicles 15:12 (KJV) The book of 1 Chronicles is part... - [1 Chronicles 15:11](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-11/20537/): “And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,” This verse is part of a larger passage that describes the preparation and procession of the Ark of the Covenant being brought to Jerusalem by King David. It highlights David’s involvement in... - [1 Chronicles 15:10](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-10/20536/): “Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.” Historical Context:First, it’s important to understand the historical context of the verse. The book of 1 Chronicles is part of the Old Testament and provides a detailed genealogical record of the people of Israel, specifically the tribe of Levi and... - [1 Chronicles 15:1](https://biblicaltheology.org.uk/1-chronicles-15/1-chronicles-15-1/20527/): And Dauid made him houses in the citie of Dauid, and prepared a place for the Arke of God, and pitched for it a tent. 1 Chronicles 15:1 (KJV) And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent. 1... - [1 Chronicles 14:17](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-17/20526/): “And the fame of David went out into all lands; and the LORD brought the fear of him upon all nations.” In this verse, we witness the widespread recognition and reverence for David, who was the second king of Israel. Let’s explore the context and significance of this verse within the larger narrative of 1... - [1 Chronicles 14:16](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-16/20525/): Dauid therefore did as God commanded him: and they smote the hoste of the Philistines from Gibeon euen to Gazer. 1 Chronicles 14:16 (KJV) Context In 1 Chronicles 14 we encounter an account of David’s reign as king of Israel, focusing on his battles against the Philistines. The chapter records that before any military action... - [1 Chronicles 14:15](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-15/20524/): And it shall bee, when thou shalt heare a sound of going in the tops of the mulbery trees, that then thou shalt goe out to battaile: for God is gone foorth before thee, to smite the hoste of the Philistines. 1 Chronicles 14:15 (KJV) The passage is set in a time when the Philistines... - [1 Chronicles 14:14](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-14/20523/): Therfore Dauid enquired againe of God, and God said vnto him, Goe not vp after them, turne away from them, and come vpon them ouer against the mulbery trees. 1 Chronicles 14:14 (KJV) Context: This verse is part of the account of David’s reign as king of Israel. In this particular chapter, David faces a... - [1 Chronicles 14:9](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-9/20518/): “And the Philistines came and spread themselves in the valley of Rephaim.” This verse is part of a larger passage that describes the military encounters between David, who was the king of Israel, and the Philistines. David had been anointed as king by God and had established a strong and prosperous kingdom. However, neighbouring nations,... - [1 Chronicles 14:8](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-8/20517/): And when the Philistines heard that Dauid was anoynted king ouer all Israel, all the Philistines went vp to seeke Dauid: and Dauid heard of it, and went out against them. 1 Chronicles 14:8 (KJV) The surrounding narrative in 2 Samuel records the period just before David’s coronation, describing how the nation was being organized... - [1 Chronicles 14:7](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-7/20516/): And Elishama, and Beeliada, and Eliphalet.   - [1 Chronicles 14:6](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-6/20515/): And Noga, and Nepheg, and Iaphia, 1 Chronicles 14:6 (KJV) And David went up, and all Israel, to Baalah, that is, to Kirjath‑jearim, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it. Context: The book of 1 Chronicles is part of the historical... - [1 Chronicles 14:5](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-5/20514/): And Ibhar, and Elishua, and Elpalet, 1 Chronicles 14:5 (KJV) The book of 1 Chronicles is a historical record that traces the lineage of the Israelites from Adam to the Babylonian exile. It emphasizes David’s reign and highlights significant events during his rule. Within this broader narrative, the brief verse naming Ibhar, Elishua, and Elpalet... - [1 Chronicles 14:4](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-4/20513/): Now these are the names of his children which hee had in Ierusalem: Shammua, and Shobab, Nathan, and Solomon, 1 Chronicles 14:4 (KJV) The book of 1 Chronicles is a historical record that traces Israel’s story from the creation of humanity through the Babylonian exile, with a particular focus on the genealogies of the tribes... - [1 Chronicles 14:3](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-3/20512/): “Then David took more wives at Jerusalem: and David begat more sons and daughters.” And David took more wives at Jerusalem:and David begat more sons and daughters. 1 Chronicles 14:3 (KJV) Certainly! Let’s explore 1 Chronicles 14:3 from the King James Version (KJV) of the Bible and delve into its context and meaning: This verse... - [1 Chronicles 14:2](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-2/20511/): “And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lifted up on high because of his people Israel.” Context:The Book of 1 Chronicles provides a historical account of the lineage and reign of David and his descendants, with a particular focus on the establishment of the Davidic dynasty... - [1 Chronicles 14:13](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-13/20522/): “And the Philistines yet again spread themselves abroad in the valley.” Historical Background: Firstly, it’s important to provide some historical context. The book of 1 Chronicles is a part of the Old Testament and recounts the genealogies, history, and the establishment of the Davidic dynasty. In this particular chapter, the focus is on King David’s... - [1 Chronicles 14:12](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-12/20521/): “And when they had left their gods there, David gave a commandment, and they were burned with fire.” Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies, reigns, and events related to the people of Israel, specifically focusing on the tribe of Judah and the... - [1 Chronicles 14:11](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-11/20520/): So they came vp to Baal-Perazim, and Dauid smote them there. Then Dauid said, God hath broken in vpon mine enemies by mine hand, like the breaking foorth of waters: therefore they called the name of that place, Baal-Perazim. 1 Chronicles 14:11 (KJV) Context: First Chronicles 14 provides an account of King David’s reign and... - [1 Chronicles 14:10](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-10/20519/): “And David inquired of God, saying, Shall I go up against the Philistines? And wilt thou deliver them into mine hand? And the LORD said unto him, Go up; for I will deliver them into thine hand.” Context:Before delving into the specific verse, it is important to understand the context of the passage. In 1... - [1 Chronicles 14:1](https://biblicaltheology.org.uk/1-chronicles-14/1-chronicles-14-1/20510/): Now Hiram king of Tyre sent messengers to Dauid, and timber of Cedars, with masons, and carpenters to build him an house. 1 Chronicles 14:1 (KJV) This verse is part of the historical account found in the book of 1 Chronicles. It describes a significant event during the reign of King David, where Hiram, the... - [1 Chronicles 13:9](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-9/20504/): “And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.” This verse is part of a narrative in the Old Testament that describes King David’s attempt to bring the Ark of the Covenant to Jerusalem. The Ark of the Covenant was a sacred... - [1 Chronicles 13:8](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-8/20503/): “And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.” Context:This verse describes a significant event during the time of King David when he sought to bring the Ark of the Covenant to Jerusalem. The... - [1 Chronicles 13:7](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-7/20502/): “And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.” Certainly! Here is a Bible study on 1 Chronicles 13:7 in the King James Version:This verse is part of the account of David’s attempt to bring the Ark of the Covenant... - [1 Chronicles 13:6](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-6/20501/): And Dauid went vp, and all Israel, to Baalah, that is, to Kiriath-iearim, which belonged to Iudah, to bring vp thence the Arke of God the Lord, that dwelleth betweene the Cherubims, whose name is called on it. 1 Chronicles 13:6 (KJV) that is, to Kirjath-jearim, which belonged to Judah, to bring up thence the... - [1 Chronicles 13:5](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-5/20500/): So Dauid gathered all Israel together, from Shihor of Egypt, euen vnto the entring of Hemath, to bring the Arke of God from Kiriath-iearim. 1 Chronicles 13:5 (KJV) Historical Context: In this verse we find King David seeking to bring the Ark of God back to Jerusalem. The Ark of the Covenant was a sacred... - [1 Chronicles 13:4](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-4/20499/): And all the Congregation saide, that they would doe so: for the thing was right in the eyes of all the people. 1 Chronicles 13:4 (KJV) After becoming king over all Israel, David desired to bring the Ark of the Covenant to Jerusalem, the city that would become the centre of Israel’s religious and political... - [1 Chronicles 13:3](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-3/20498/): “And let us bring again the ark of our God to us: for we inquired not at it in the days of Saul.” Context:Before delving into the specific verse, it is essential to understand the context in which it is found. In 1 Chronicles 13, King David attempts to bring the Ark of the Covenant... - [1 Chronicles 13:2](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-2/20497/): “And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the Lord our God, let us send abroad unto our brethren everywhere, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities... - [1 Chronicles 13:14](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-14/20509/): “And the ark of God remained with the family of Obed-edom in his house three months. And the LORD blessed the house of Obed-edom, and all that he had.” This verse is part of a larger passage that recounts the events surrounding King David’s attempt to bring the Ark of the Covenant to Jerusalem. The... - [1 Chronicles 13:13](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-13/20508/): “So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed-edom the Gittite.” Context:The story leading up to this verse begins in 1 Chronicles 13:1, where David consults with the leaders of Israel about bringing the Ark to Jerusalem. However, in their enthusiasm... - [1 Chronicles 13:12](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-12/20507/): “And David was afraid of God that day, saying, How shall I bring the ark of God home to me?” Context:This verse is part of a narrative that describes an event in David’s life when he attempted to bring the Ark of the Covenant back to Jerusalem. To understand the significance of this verse, it’s... - [1 Chronicles 13:11](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-11/20506/): And Dauid was displeased, because the Lord had made a breach vpon Uzza; wherefore that place is called Perez-Uzza, to this day. 1 Chronicles 13:11 (KJV) 1 Chronicles is a historical book in the Old Testament that records the reign of King David and the establishment of the Ark of the Covenant in Jerusalem. In... - [1 Chronicles 13:10](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-10/20505/): “And the anger of the LORD was kindled against Uzza, and he smote him because he put his hand to the ark: and there he died before God.” Context:This verse is part of the account of King David’s attempt to bring the Ark of the Covenant to Jerusalem. In this particular incident, the Ark was... - [1 Chronicles 13:1](https://biblicaltheology.org.uk/1-chronicles-13/1-chronicles-13-1/20496/): “And David consulted with the captains of thousands and hundreds and with every leader.” Context:And David consulted with the captains of thousands and hundreds, and with every leader. 1 Chronicles 13:1 (KJV) Certainly! Let’s dive into a Bible study on 1 Chronicles 13:1 in the King James Version. First, here is the verse itself: This... - [1 Chronicles 12:40](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-40/20495/): “Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.” Historical Context:The book of... - [1 Chronicles 12:9](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-9/20464/): Ezer the first, Obadiah the second, Eliab the third, 1 Chronicles 12:9 (KJV) The name “Ezer” means “help” or “support.” It is possible that Ezer was a person of great assistance to David during his struggles. This verse highlights the importance of having reliable and supportive individuals in times of need. The name “Obadiah” means... - [1 Chronicles 12:8](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-8/20463/): And of the Gadites there separated themselues vnto Dauid, into the hold to the wildernesse, men of might, and men of warre, fit for the battel, that could handle shield and buckler, whose faces were like the faces of Lyons, and were as swift as the Roes vpon the mountaines: 1 Chronicles 12:8 (KJV) Historical... - [1 Chronicles 12:7](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-7/20462/): “And Joelah, and Zebadiah, the sons of Jeroham of Gedor.” hronicles 12:7 is part of a genealogical list that appears in the context of David’s growing army as he was preparing to become king over all Israel. This chapter provides a detailed account of the mighty men who joined David while he was still an... - [1 Chronicles 12:6](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-6/20461/): Elkanah, and Iesiah, and Azariel, and Ioezer, and Iashobeam, the Korhites, 1 Chronicles 12:6 (KJV) The book of 1 Chronicles provides a historical account of the genealogy and reign of King David, emphasizing the establishment of his kingdom and the organization of his military forces. Chapter 12 focuses on the mighty warriors who joined David... - [1 Chronicles 12:5](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-5/20460/): Eleuzai, and Ierimoth, and Bealiath, and Shemariah, and Shephatiah the Haruphite, 1 Chronicles 12:5 (KJV) This verse is part of a passage in 1 Chronicles 12 that describes the valiant warriors who came to David at Ziklag during his time of exile from Saul, the first king of Israel. These warriors pledged their loyalty and... - [1 Chronicles 12:39](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-39/20494/): “And there they were with David three days, eating and drinking: for their brethren had prepared for them.” This verse is part of a larger passage in 1 Chronicles 12 that describes the gathering of warriors from various tribes of Israel to join David during his time as a fugitive from King Saul. These men... - [1 Chronicles 12:38](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-38/20493/) - [1 Chronicles 12:37](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-37/20492/): And on the other side of Iorden, of the Reubenites, & the Gadites, and of the halfe tribe of Manasseh, with all maner of instruments of warre for the battell, an hundred and twentie thousand. 1 Chronicles 12:37 (KJV) This verse is part of a larger passage in 1 Chronicles 12 that records the various... - [1 Chronicles 12:36](https://biblicaltheology.org.uk/1-chronicles-12/1-chronicles-12-36/20491/): And of Asher, such as went foorth to battell, expert in warre, fourtie thousand. 1 Chronicles 12:36 (KJV) Historical Context: First, let’s set the historical context of this verse. The book of Chronicles is a historical account that provides a genealogical record and a retelling of Israel’s history, particularly focusing on the reign of King... - [Titus 3:3](https://biblicaltheology.org.uk/titus-3/titus-3-3/40332/): “For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.” Background and Context:The Apostle Paul wrote the book of Titus, a letter addressed to Titus, his fellow worker and a leader in the early Christian church. The letter offers guidance and... - [Titus 3:2](https://biblicaltheology.org.uk/titus-3/titus-3-2/40331/): “To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.” Now, let’s explore the key themes and teachings found in this verse. Speaking Evil of No One:The verse begins with an important instruction for believers to refrain from speaking evil of anyone. This admonition encourages Christians to... - [Titus 3:1](https://biblicaltheology.org.uk/titus-3/titus-3-1/40330/): “Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work.” Context:Titus is one of the Pastoral Epistles written by the Apostle Paul to his younger colleague, Titus. In this letter, Paul provides instructions for appointing elders, maintaining order in the church, and promoting godly... - [Titus 2:15](https://biblicaltheology.org.uk/titus-2/titus-2-15/40329/): “These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Context:The Apostle Paul wrote the book of Titus to guide and instruct Titus, a young leader in the early Christian church, on how to establish order and sound teaching within the churches on the island of Crete. In chapter 2,... - [Titus 2:14](https://biblicaltheology.org.uk/titus-2/titus-2-14/40328/): “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Context:The book of Titus is an epistle written by the Apostle Paul to Titus, a young pastor in Crete. In this letter, Paul provides instructions to Titus regarding the organisation and... - [Philemon 1:6](https://biblicaltheology.org.uk/philemon-1/philemon-1-6/40352/): “That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.” Context:The Book of Philemon is a personal letter written by the apostle Paul to Philemon, a Christian slave owner in Colossae. The letter addresses the issue of Onesimus, a slave who had... - [Philemon 1:5](https://biblicaltheology.org.uk/philemon-1/philemon-1-5/40351/): “Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;” Background:The book of Philemon is a personal letter written by the Apostle Paul to Philemon, a wealthy Christian residing in Colossae. Paul writes this letter to appeal to Philemon to receive back his runaway slave, Onesimus, who had... - [Philemon 1:4](https://biblicaltheology.org.uk/philemon-1/philemon-1-4/40350/) - [Philemon 1:3](https://biblicaltheology.org.uk/philemon-1/philemon-1-3/40349/): “Grace to you, and peace, from God our Father and the Lord Jesus Christ.” Background:The book of Philemon is a short letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. Paul addresses Philemon regarding his runaway slave, Onesimus, who had become a Christian while Paul was in prison. Grace:The concept of... - [Philemon 1:1](https://biblicaltheology.org.uk/philemon-1/philemon-1-1/40347/) - [Titus 3:15](https://biblicaltheology.org.uk/titus-3/titus-3-15/40346/): “All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.” Context:The book of Titus is a pastoral epistle written by the apostle Paul to his fellow worker Titus, who was overseeing the church in Crete. In this particular verse, Paul concludes his letter by... - [Titus 3:13](https://biblicaltheology.org.uk/titus-3/titus-3-13/40342/): “Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.” Titus 3:13 is found at the end of the book of Titus, which is one of the pastoral epistles written by the apostle Paul to his young disciple, Titus. In this verse, Paul instructs Titus to assist Zenas the... - [Hebrews 1:1](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-1/40372/): “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,” This verse serves as the opening statement of the Epistle to the Hebrews, highlighting the author’s intention to emphasise the superiority of Jesus Christ. It also sets the stage for the subsequent verses by presenting a... - [Philemon 1:25](https://biblicaltheology.org.uk/philemon-1/philemon-1-25/40371/): “The grace of our Lord Jesus Christ be with your spirit. Amen.” Context: Philemon 1:25 is the concluding verse of the book of Philemon in the King James Version of the Bible. Here is the verse in its entirety: This verse serves as a closing benediction or a final blessing in Paul’s letter to Philemon.... - [Philemon 1:22](https://biblicaltheology.org.uk/philemon-1/philemon-1-22/40368/): “But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.” Philemon is one of the shorter books in the New Testament, consisting of only one chapter. It is a personal letter written by the Apostle Paul to Philemon, a Christian slave owner, regarding his slave... - [Philemon 1:21](https://biblicaltheology.org.uk/philemon-1/philemon-1-21/40367/): “Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.” Context:The book of Philemon is a personal letter written by the apostle Paul to Philemon, a believer in Colossae. Philemon was a slave owner, and one of his slaves, Onesimus, had run away and ended up... - [Philemon 1:20](https://biblicaltheology.org.uk/philemon-1/philemon-1-20/40366/): “I beseech thee for my son Onesimus, whom I have begotten in my bonds.” Philemon 1:20 is a verse from the New Testament book of Philemon, which is a personal letter written by the apostle Paul to a Christian named Philemon. The context of this verse revolves around a slave named Onesimus, who had escaped... - [Philemon 1:18](https://biblicaltheology.org.uk/philemon-1/philemon-1-18/40364/): “If he hath wronged thee, or oweth thee ought, put that on mine account.” Context: The book of Philemon is a short letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. Philemon owned a slave named Onesimus, who had run away but had encountered Paul during his imprisonment. Paul writes this... - [Philemon 1:17](https://biblicaltheology.org.uk/philemon-1/philemon-1-17/40363/): “If thou count me therefore a partner, receive him as myself.” Context:The book of Philemon is a short letter written by the Apostle Paul to Philemon, a prominent Christian in Colossae. It addresses the issue of a runaway slave named Onesimus, who had become a Christian while with Paul. Paul appeals to Philemon to receive... - [Philemon 1:15](https://biblicaltheology.org.uk/philemon-1/philemon-1-15/40361/): “For perhaps he therefore departed for a season, that thou shouldest receive him forever.” Context:The book of Philemon is a personal letter written by the apostle Paul to Philemon, a wealthy Christian in Colossae. The letter addresses the issue of a runaway slave named Onesimus who had become a believer in Christ while in Rome.... - [Philemon 1:14](https://biblicaltheology.org.uk/philemon-1/philemon-1-14/40360/) - [Philemon 1:13](https://biblicaltheology.org.uk/philemon-1/philemon-1-13/40359/) - [Philemon 1:11](https://biblicaltheology.org.uk/philemon-1/philemon-1-11/40357/): “Which in time past was to thee unprofitable, but now profitable to thee and to me.” Background:The Book of Philemon is a short letter written by the apostle Paul to Philemon, a believer and slave owner. Paul wrote this letter while he was in prison, and it focuses on the theme of reconciliation and Christian... - [Philemon 1:10](https://biblicaltheology.org.uk/philemon-1/philemon-1-10/40356/): “I beseech thee for my son Onesimus, whom I have begotten in my bonds.” Context:The book of Philemon is a personal letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. It addresses a situation involving Philemon’s slave, Onesimus, who had run away but had become a Christian through Paul’s ministry while... - [Philemon 1:9](https://biblicaltheology.org.uk/philemon-1/philemon-1-9/40355/): “Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.” Context:The book of Philemon is a personal letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. The purpose of this letter is to appeal to Philemon on... - [Hebrews 1:14](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-14/40385/): “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Context:The book of Hebrews was written to a Jewish Christian audience to emphasise the superiority of Christ and the new covenant over the old covenant. In the preceding verses, the author establishes the supremacy of Christ over... - [Hebrews 1:13](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-13/40384/): “But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?” Context:The Book of Hebrews is a New Testament epistle written by an unknown author to a Jewish Christian audience. The author emphasizes the superiority of Christ over all other figures, including angels,... - [Hebrews 1:12](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-12/40383/): “And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.” Context:The Book of Hebrews is a letter written to encourage Jewish Christians who were facing persecution and contemplating a return to Judaism. The author seeks to exalt the superiority of... - [Hebrews 1:11](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-11/40382/): “They shall perish; but thou remainest; and they all shall wax old as doth a garment.” Context:The Book of Hebrews is an epistle that emphasizes the superiority of Jesus Christ over all other figures and institutions in the Old Testament. In this particular verse, the author is comparing the created universe to the eternal nature... - [Hebrews 1:10](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-10/40381/): “And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands.” This verse is part of the introductory portion of the book of Hebrews, where the author establishes the superiority of Jesus Christ over angels. In verses 1-4, the author emphasizes that God has... - [Hebrews 1:9](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-9/40380/): “Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.” Context:The Book of Hebrews is a New Testament epistle written by an anonymous author to Jewish believers in Jesus Christ. The primary purpose of the book is to demonstrate the superiority of... - [Hebrews 1:8](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-8/40379/): “But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.” Context:The book of Hebrews is a letter written to Jewish Christians to encourage them to persevere in their faith in Jesus Christ. The author emphasizes the superiority of Christ over... - [Hebrews 1:7](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-7/40378/): “And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.” This verse is part of a larger passage in the book of Hebrews where the author is discussing the superiority of Jesus Christ over the angels. In this specific verse, the author quotes from the Old Testament... - [Hebrews 1:6](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-6/40377/): “And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.” Context:The book of Hebrews is an epistle written to Jewish believers to encourage them to persevere in their faith in Jesus Christ. The author emphasizes the superiority of Christ over all other beings... - [Hebrews 1:3](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-3/40375/): “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.” Context:The book of Hebrews is a letter written to Jewish Christians who... - [Hebrews 1:4](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-4/40374/): “Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.” Hebrews 1:4 (KJV) focuses on the superiority of Jesus Christ over the angels. To better understand the verse, it is helpful to explore the context and themes of the book of Hebrews. The book of... - [Hebrews 3:1](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-1/40404/): “Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus.” Introduction:This verse is part of the letter to the Hebrews, written by an unknown author. The letter was addressed to Jewish Christians who were facing various challenges and temptations to turn away from their faith in... - [Hebrews 2:18](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-18/40403/): “For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” This verse is part of a larger passage in the Book of Hebrews where the author discusses the superiority of Jesus Christ as the High Priest and the perfect Mediator between God and humanity. In the preceding... - [Hebrews 2:17](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-17/40402/) - [Hebrews 2:16](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-16/40401/): “For verily he took not on him the nature of angels; but he took on him the seed of Abraham.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and the temptation to revert to Judaism. The author of Hebrews seeks to emphasise the supremacy of Christ and the superiority of... - [Hebrews 2:15](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-15/40400/): “And deliver them who through fear of death were all their lifetime subject to bondage.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author emphasizes the superiority of Christ and the new covenant. Hebrews 2:15 comes in the midst of a... - [Hebrews 2:11](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-11/40396/): “For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren.” This verse is part of the letter to the Hebrews, which was written to encourage Jewish Christians who were facing persecution and the temptation to abandon their faith in Jesus... - [Hebrews 2:10](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-10/40395/): “For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and considering turning away from their faith in Christ. The author... - [Hebrews 2:9](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-9/40394/): “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.” Context:The book of Hebrews is a New Testament epistle written to Jewish Christians. It emphasizes the superiority of Jesus... - [Hebrews 2:5](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-5/40390/): “For unto the angels hath he not put in subjection the world to come, whereof we speak.” Context:To understand the verse better, it’s important to consider the surrounding verses and the overall theme of the book of Hebrews. The book of Hebrews was written to Jewish Christians, addressing their concerns and encouraging them to persevere... - [Hebrews 2:4](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-4/40389/): “God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will.” Context:The book of Hebrews is a letter written to Jewish Christians, emphasizing the supremacy of Jesus Christ and the superiority of the new covenant over the old covenant. The author... - [Hebrews 2:3](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-3/40388/): “How shall we escape if we neglect so great salvation, which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and the temptation to turn away from their... - [Hebrews 2:1](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-1/40386/): “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.” Context:The Book of Hebrews was written to Jewish believers who were facing persecution and struggling with the temptation to revert to Judaism. The author of Hebrews emphasizes the superiority of... - [Hebrews 3:15](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-15/40418/): “While it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation.” Certainly! Let’s delve into a Bible study on Hebrews 3:15, using the King James Version (KJV) of the Bible as you specified. Hebrews 3:15 says: Context and Background: The book of Hebrews is a letter written... - [Hebrews 3:14](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-14/40417/) - [Hebrews 3:13](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-13/40416/): “But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.” Hebrews 3:13 carries an important message about the significance of mutual encouragement and accountability within the Christian community. To better understand this verse, it is helpful to examine its context within the book... - [Hebrews 3:12](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-12/40415/): “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” Context:The book of Hebrews is a letter written to Jewish believers who were facing persecution and the temptation to return to their former religious practices. The author of Hebrews emphasizes the superiority of Jesus... - [Hebrews 3:10](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-10/40413/): “Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.” This verse is a part of the larger passage in the Book of Hebrews where the author addresses the Israelites’ wilderness journey and their subsequent failure to enter into God’s rest. In... - [Hebrews 3:9](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-9/40412/): “When your fathers tempted me, proved me, and saw my works forty years.” Hebrews 3:9 (KJV): When your fathers tempted me, proved me, and saw my works forty years. In this verse, the author of Hebrews is referencing a specific event in the history of the Israelites during their wilderness wanderings after being delivered from... - [Hebrews 3:8](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-8/40411/): “Harden not your hearts, as in the provocation, in the day of temptation in the wilderness.” Historical Context: The book of Hebrews was written to Jewish Christians who were facing persecution and considering returning to their old Jewish religious practices. The author of Hebrews emphasizes the superiority of Jesus Christ over the Old Testament priesthood... - [Hebrews 3:7](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-7/40410/): “Wherefore as the Holy Ghost saith, To day if ye will hear his voice, hear him.” Context:The Book of Hebrews was written to a Jewish Christian audience, emphasizing the superiority of Christ and the New Covenant over the Old Covenant. In this particular passage, the author is drawing a parallel between the unfaithfulness of the... - [Hebrews 3:6](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-6/40409/): “But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and considering turning back to their former Jewish religious practices. The author of... - [Hebrews 3:5](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-5/40408/): “And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after.” Context and Background:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and considering abandoning their faith in Jesus Christ. The author of Hebrews emphasizes... - [Hebrews 3:4](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-4/40407/): “For every house is builded by some man; but he that built all things is God.” Context:The book of Hebrews was written to encourage and exhort Jewish believers who were facing persecution and considering a return to Judaism. The author emphasizes the superiority of Jesus Christ and the New Covenant over the Old Covenant and... - [Hebrews 3:3](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-3/40406/): “For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.” Context:The book of Hebrews is a letter written by an unknown author to Jewish Christians, emphasizing the superiority of Christ and the new covenant over the old covenant and the... - [Hebrews 3:2](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-2/40405/): “Who was faithful to him that appointed him, as also Moses was faithful in all his house.” Context:The book of Hebrews is a letter written to Jewish Christians to encourage them to remain steadfast in their faith in Jesus Christ. The author emphasises the superiority of Christ and His priesthood over the Old Testament system.... - [Hebrews 4:11](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-11/40433/): “Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.” Context:The book of Hebrews was written to Jewish Christians who were facing various challenges and temptations to abandon their faith in Christ and revert to their former Jewish practices. The author encourages them to persevere in... - [Hebrews 4:10](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-10/40432/): “For he that is entered into his rest, he also hath ceased from his own works, as God did from his.” Context:The book of Hebrews was written to a Jewish‑Christian audience to encourage them to persevere in their faith and not turn back to Judaism. The author emphasizes the superiority of Christ and the New... - [Hebrews 4:9](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-9/40431/): “There remaineth therefore a rest to the people of God.” Context:To better understand Hebrews 4:9, it’s essential to examine its context within the book of Hebrews. The author of Hebrews addresses Jewish Christians who were facing persecution and tempted to turn back to their old religious practices. The letter emphasizes the superiority of Christ and... - [Hebrews 4:6](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-6/40428/): “Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and contemplating turning away from their faith in Jesus Christ. The author of Hebrews encourages them... - [Hebrews 4:5](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-5/40427/): “And in this place again, If they shall enter into my rest.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews emphasizes the superiority of Jesus Christ and encourages the believers to remain faithful to Him. In Hebrews 4,... - [Hebrews 4:4](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-4/40426/): “For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews emphasizes the superiority of Christ... - [Hebrews 4:3](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-3/40425/): “For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.” This verse is part of a larger passage in the Book of Hebrews that explores the theme of... - [Hebrews 4:2](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-2/40424/): “For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.” Context:The Book of Hebrews is a letter written to Jewish Christians, emphasizing the superiority of Jesus Christ and the New Covenant over the Old Covenant.... - [Hebrews 4:1](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-1/40423/) - [Hebrews 3:19](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-19/40422/): “So we see that they could not enter in because of unbelief.” Historical Context:The Israelites were led by Moses out of Egypt, through the Red Sea, and into the wilderness. God had promised them a land flowing with milk and honey, the Promised Land (Canaan). However, when the Israelites approached the borders of the land... - [Hebrews 3:17](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-17/40420/): “But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?” Hebrews 3:17: But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? Hebrews 3:17 (KJV) Hebrews 3:17 is a verse from... - [Hebrews 3:16](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-16/40419/): “For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.” Hebrews 3:16 is a part of a larger passage in the book of Hebrews that addresses the unbelief and rebellion of the Israelites during their journey from Egypt to the Promised Land. In this passage, the author... - [Hebrews 5:6](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-6/40444/): “As he saith also in another place, Thou art a priest forever after the order of Melchisedec.” Context and Background:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews presents Jesus as the superior high priest, greater than the Levitical... - [Hebrews 5:4](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-4/40442/): “And no man taketh this honour unto himself, but he that is called of God, as was Aaron.” Historical Context: The Book of Hebrews is an epistle written by an unknown author to Jewish Christians. The purpose of this book is to encourage and exhort them to remain steadfast in their faith in Jesus Christ... - [Hebrews 5:3](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-3/40441/): “And by reason hereof he ought, as for the people, so also for himself, to offer for sins.” Context:The Book of Hebrews was written to encourage and exhort Jewish Christians who were facing persecution and contemplating a return to Judaism. The author emphasizes the superiority of Jesus Christ as the High Priest and the final... - [Hebrews 5:2](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-2/40440/): “Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.” This verse is part of a larger passage in the book of Hebrews that discusses the qualifications and role of the high priest. In Hebrews, the author compares Jesus Christ... - [Hebrews 5:1](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-1/40439/): “For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.” Context and Background:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and considering turning away from their faith in Jesus Christ. The... - [Hebrews 4:16](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-16/40438/): “Let us, therefore, come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus Christ as the ultimate fulfilment of... - [Hebrews 4:15](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-15/40437/): “For we have not an high priest, which is unable to sympathize with our infirmities; but was in all points tempted like as we are, yet without sin.” Understanding the High Priest:In the Old Testament, the high priest was the central figure in the Israelite religious system. The high priest served as an intermediary between... - [Hebrews 4:14](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-14/40436/): “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.” Historical Context:The book of Hebrews was written to Jewish Christians who were facing various challenges, including persecution and the temptation to turn back to Judaism. The author emphasises the... - [Hebrews 4:13](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-13/40435/): “Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” Context:To understand the verse better, let’s first consider the context. The book of Hebrews was written to a group of Jewish Christians who were facing... - [Hebrews 4:12](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-12/40434/): “For the word of God is quick, and powerful, and sharper than any two-edged sword; piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Context:The book of Hebrews was written to Jewish Christians who were facing... - [Hebrews 6:4](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-4/40456/): “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost.” Certainly! Let’s delve into Hebrews 6:4 in the King James Version of the Bible. Here is the verse in question: Hebrews 6:4 addresses a specific group of people, describing their... - [Hebrews 6:3](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-3/40455/): “And this will we do, if God permit.” Hebrews 6:3 is a short verse that appears in the New Testament book of Hebrews: To fully understand its meaning, it is important to consider the context of the surrounding verses and the overall theme of the book. The book of Hebrews was written to a group... - [Hebrews 6:1](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-1/40453/): “Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.” Context:This verse is found in the Epistle to the Hebrews, which was written to encourage Jewish believers to persevere in their faith in Jesus Christ.... - [Hebrews 5:14](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-14/40452/): “But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and the temptation to return to Judaism. The author encourages them to remain steadfast... - [Hebrews 5:13](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-13/40451/): “For every one that useth milk is unskilful in the word of righteousness: for he is a babe.” Context:The Book of Hebrews was written to Jewish Christians who were facing persecution and tempted to return to their former Jewish practices. The author of Hebrews emphasizes the superiority of Christ and the New Covenant over the... - [Hebrews 5:11](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-11/40449/): “Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.” Context:This verse is a part of a larger passage in the book of Hebrews where the author is addressing a group of Jewish Christians. The author is explaining the deep theological truths about the priesthood of... - [Hebrews 5:10](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-10/40448/): “Called of God a high priest after the order of Melchisedec.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus as the ultimate high priest, superior to the Levitical priesthood. In Hebrews 5, the author discusses the qualifications and... - [Hebrews 5:9](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-9/40447/) - [Hebrews 5:8](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-8/40446/): “Though he were a Son, yet learned he obedience by the things which he suffered.” Certainly! Here’s a Bible study on Context: The book of Hebrews was written to a group of Jewish Christians who were facing persecution and the temptation to abandon their faith in Jesus Christ. The author of Hebrews presents Jesus as... - [Hebrews 5:7](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-7/40445/): “Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;” Context and Background:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a... - [Hebrews 6:15](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-15/40467/): “And so, after he had patiently endured, he obtained the promise.” Context:The Book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews encourages them to remain firm in their faith in Jesus Christ and provides them with a deep understanding of... - [Hebrews 6:13](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-13/40465/): “For when God made promise to Abraham, because he could swear by no greater, he sware by himself.” Context:To better understand this verse, it’s essential to consider the broader context of the passage. Hebrews 6:13-20 speaks about God’s faithfulness to His promises and the assurance we have as believers in Christ. Promise to Abraham:The verse... - [Hebrews 6:12](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-12/40464/): “That ye be not slothful, but followers of them who through faith and patience inherit the promises.” Context: The book of Hebrews was written to Jewish believers who were facing persecution and tempted to turn away from their faith in Christ. The author encourages them to persevere and hold fast to their confession. In Hebrews... - [Hebrews 6:11](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-11/40463/): “And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and the temptation to turn away from their faith in Jesus Christ. The author of Hebrews encourages them to persevere... - [Hebrews 6:9](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-9/40461/): “But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.” To understand the context of this verse, it’s important to look at the surrounding verses as well. Hebrews is an epistle written to Jewish believers who were facing persecution and the temptation to turn back to Judaism.... - [Hebrews 6:8](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-8/40460/): “But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.” Hebrews 6:8 is a verse found in the New Testament book of Hebrews: In this particular passage, the author is discussing the consequences of falling away from the faith and the importance of spiritual maturity.... - [Hebrews 6:7](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-7/40459/) - [Ezekiel 26:2](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-2/31394/): “Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste” Historical Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the... - [Ezekiel 25:17](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-17/31392/): “And I will execute great vengeance upon them with furious rebukes, and they shall know that I am the LORD, when I shall lay my vengeance upon them.” It’s important to understand the context of this verse within the book of Ezekiel to grasp its meaning fully. Ezekiel was a prophet who lived during the... - [Ezekiel 25:16](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-16/31391/): “Therefore thus saith the Lord GOD; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.” Historical and Contextual Background:Ezekiel was a prophet who lived during the time of the Babylonian exile of Israel. He received his prophecies from God... - [Ezekiel 25:13](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-13/31389/): “Therefore thus saith the Lord God; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.” Certainly! Here is a Bible study on Verse: “Therefore thus saith the Lord God;... - [Ezekiel 27:2](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-2/31415/): “Now, thou son of man, take up a lamentation for Tyrus;” Certainly! Here’s a Bible study on Ezekiel 27:2 (KJV) says: "Now, thou son of man, take up a lamentation for Tyrus." Historical Context:Ezekiel was a prophet during the Babylonian exile. In this chapter, he delivers a message of judgment against the city of Tyre,... - [Ezekiel 27:11](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-11/31424/): “The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.” Ezekiel 27 is a chapter in the Book of Ezekiel, where the prophet delivers a message of lamentation and mourning... - [Ezekiel 27:9](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-9/31422/): “The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy thy merchandise.” This verse is a part of a prophecy given by the prophet Ezekiel concerning the downfall of the city of Tyre, a prominent trading port... - [Ezekiel 27:8](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-8/31421/): “Ezekiel 27:8 (KJV): The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots.” Context:To understand the significance of this verse, it’s essential to have some context. Tyre was renowned for its maritime power, trading network, and wealth. The city of Zidon was known for... - [Ezekiel 27:7](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-7/31420/): “Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile, when the Israelites were taken captive by King Nebuchadnezzar. The prophet... - [Ezekiel 27:6](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-6/31419/): “Of the oaks of Bashan have they made thine oars; the company of the Ashurites have made thy benches of ivory, brought out of the isles of Chittim.” Historical Context:Ezekiel was a prophet who ministered to the exiles in Babylon during the sixth century BCE. The book of Ezekiel contains messages of judgement and restoration... - [Ezekiel 27:5](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-5/31418/): “They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and visions given to the prophet Ezekiel during the time of the Babylonian exile. In Ezekiel 27,... - [Ezekiel 27:4](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-4/31417/): “Thy borders are in the midst of the seas, thy builders have perfected thy beauty.” Historical Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC. This specific verse is part of a prophecy against the city of Tyre, a major Phoenician port and trading hub. Symbolic Language:In... - [Ezekiel 27:3](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-3/31416/): “And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord God; O Tyrus, thou hast said, I am of perfect beauty.” Historical context:The book of Ezekiel is set during the time of the Babylonian exile when... - [Ezekiel 27:26](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-26/31439/): “Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas.” Context and Background:The Book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel. It contains prophecies and messages from God to the Israelites during their exile in Babylon. Ezekiel... - [Ezekiel 27:25](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-25/31438/): “The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas.” Context and Background:Ezekiel 27 is a chapter dedicated to lamenting the fall of Tyre, a prominent Phoenician city known for its wealth, maritime trade, and influence. The prophet Ezekiel delivers... - [Ezekiel 27:24](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-24/31437/): “These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.” Context:Ezekiel 27:24 is part of a larger passage in the book of Ezekiel where the prophet delivers a message of lamentation over the downfall... - [Ezekiel 27:23](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-23/31436/): “Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.” Context:In this verse, the prophet Ezekiel is delivering a message from God concerning Tyre, a prominent trading city in ancient times. The chapter as a whole describes the grandeur and prosperity of Tyre and its relationships with various nations. To... - [Ezekiel 27:21](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-21/31434/): “Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.” Context:This verse is part of a larger passage in the Book of Ezekiel where the prophet receives a message from God concerning the downfall of the city of Tyre. In verse 21,... - [Ezekiel 27:18](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-18/31431/): “Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains messages and visions from God delivered through the prophet Ezekiel to the exiled Israelites... - [Ezekiel 27:17](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-17/31430/): “Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.” Historical Context:Ezekiel was a prophet who prophesied to the people of Judah during the Babylonian exile. This particular chapter, Ezekiel 27, contains a lamentation against the city of Tyre,... - [Ezekiel 27:15](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-15/31428/): “The men of Dedan were thy merchants; many isles were the merchandise of thine hand: they brought thee for a present horns of ivory and ebony.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was among the Israelites who were exiled to Babylon. In his prophecies, Ezekiel warned... - [Ezekiel 27:13](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-13/31426/): “Ezekiel 27:13 (KJV): Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.” In this verse, the prophet Ezekiel is delivering a message from God to the city of Tyre. The chapter as a whole describes the downfall of Tyre, a prosperous maritime trading... - [Ezekiel 28:13](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-13/31461/): “Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou... - [Ezekiel 28:5](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-5/31453/): “By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches.” Context:The book of Ezekiel contains prophecies given by the prophet Ezekiel during the Babylonian exile. In this particular chapter, Ezekiel is speaking a lamentation against the king of Tyre, but it also... - [Ezekiel 28:2](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-2/31450/): “Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as... - [Ezekiel 28:1](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-1/31449/): “The word of the Lord came again unto me, saying,” Context:Ezekiel 28 is a prophetic chapter in the book of Ezekiel. In this chapter, the prophet receives a message from the Lord to address the ruler of Tyre, who symbolizes the pride and arrogance of human kings and leaders. Through this message, God declares judgment... - [Ezekiel 27:36](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-36/31448/): “The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.” Context:Ezekiel 27 is a prophecy concerning the downfall of the city of Tyre, a major trading hub during ancient times. God spoke through the prophet Ezekiel, declaring judgment upon Tyre for its pride, arrogance, and... - [Ezekiel 27:35](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-35/31447/): “All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance.” Context and Background:Ezekiel 27 is a chapter that focuses on a lamentation against the city of Tyre. The chapter vividly describes the wealth, commerce, and prominence of the city, but... - [Ezekiel 27:33](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-33/31445/): “When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.” This verse is part of a larger passage in Ezekiel 27 where the prophet delivers a lamentation against the city of Tyre. Tyre was... - [Ezekiel 27:29](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-29/31442/): “And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land.” Historical Context:The book of Ezekiel is a prophetic book in the Old Testament, and this particular verse is part of a prophecy against Tyre, a prominent coastal city... - [Ezekiel 27:28](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-28/31441/): “Ezekiel 27:28 (KJV): The suburbs shall shake at the sound of the cry of thy pilots.” Context:Ezekiel 27 is a chapter in the book of Ezekiel that contains a lamentation against Tyre, a prominent seafaring city of that time. The chapter vividly describes Tyre’s wealth, trade, and downfall. Verse 28 is a part of this... - [Ezekiel 27:27](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-27/31440/): “Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy... - [Ezekiel 29:5](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-5/31478/): “5 And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven.” Ezekiel 29:5 is... - [Ezekiel 29:4](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-4/31477/): “But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.” Context:Ezekiel was a prophet who was taken into... - [Ezekiel 29:3](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-3/31476/): “Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile, a... - [Ezekiel 29:2](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-2/31475/): “Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt” Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BCE. He received numerous prophecies from God, including messages concerning the nations surrounding Israel. In Ezekiel 29, the focus is... - [Ezekiel 29:1](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-1/31474/): “In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came unto me, saying,” Certainly! Here’s a Bible study on Verse: “In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came unto me, saying,”... - [Ezekiel 28:23](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-23/31471/): “For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the Lord.” Context and Background: Ezekiel 28 is a prophetic passage where the prophet addresses the king... - [Ezekiel 28:22](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-22/31470/): “And say, Thus saith the Lord God; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall have executed judgments in her, and shall be sanctified in her.” Context:The book of Ezekiel is a prophetic book... - [Ezekiel 28:21](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-21/31469/): “Son of man, set thy face against Zidon, and prophesy against it.” Context:In the book of Ezekiel, the prophet is called to deliver messages of judgment against various nations, including the city of Tyre. In this specific verse, the focus is on Zidon (or Sidon), which was a prominent coastal city in ancient Phoenicia. Son... - [Ezekiel 28:20](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-20/31468/): “Again the word of the Lord came unto me, saying,” Context:In this verse, the prophet Ezekiel is receiving a message from the Lord. It’s important to note that the preceding verses in Ezekiel 28 contain a prophecy against the king of Tyre, but starting from verse 11, the language transitions from addressing the earthly king... - [Ezekiel 28:17](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-17/31465/): “Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.” Context:Before diving into the verse itself, it’s important to understand the context in which it appears. In Ezekiel... - [Ezekiel 30:15](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-15/31509/): “And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains messages from God to the exiled Israelites in Babylon. In this particular chapter, Ezekiel delivers a message of judgment against... - [Ezekiel 30:13](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-13/31507/): “Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.” Historical context:During Ezekiel’s time, Egypt was a powerful nation... - [Ezekiel 30:10](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-10/31504/): “Thus saith the Lord GOD; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.” In this verse, the prophet Ezekiel is conveying a message from the Lord God regarding Egypt and its impending judgment. To fully understand this verse, it’s helpful to consider its historical context... - [Ezekiel 30:8](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-8/31502/): “And they shall know that I am the Lord, when I have set a fire in Egypt, and when all her helpers shall be destroyed.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the exiled Israelites in Babylon. Ezekiel prophesied about the judgment that... - [Ezekiel 30:7](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-7/31501/): “And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.” Context:In this verse, the prophet Ezekiel is delivering a message from the Lord concerning the impending judgment and desolation that would come upon Egypt. To fully understand... - [Ezekiel 30:3](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-3/31497/): “For the day is near, even the day of the Lord is near, a cloudy day; it shall be the time of the heathen.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel was a prophet during the Babylonian exile. The Lord called Ezekiel to be a watchman over Israel,... - [Ezekiel 29:15](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-15/31488/): “It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.” Context:The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages of the prophet Ezekiel to... - [Ezekiel 29:13](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-13/31486/): “Yet thus saith the Lord GOD; At the end of forty years will I gather the Egyptians from the people whither they were scattered.” This verse is a part of a prophecy given by the prophet Ezekiel concerning Egypt. To understand the context and significance of this verse, we need to explore the surrounding verses... - [Ezekiel 29:10](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-10/31483/): “Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages... - [Ezekiel 29:8](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-8/31481/): “Therefore thus saith the Lord GOD; Behold, I will bring a sword upon thee, and cut off man and beast out of thee.” This verse is a part of a larger prophecy given by the prophet Ezekiel concerning the judgment of Egypt. In this specific verse, the Lord, through the prophet Ezekiel, is declaring His... - [Ezekiel 29:6](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-6/31479/): “And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.” Context:The book of Ezekiel contains prophecies given by God to the prophet Ezekiel during the time of the Babylonian exile. In this particular verse, God is addressing Egypt and... - [Ezekiel 30:26](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-26/32044/): “And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.” Context:Ezekiel 30 is a chapter that contains prophecies of judgment against various nations, including Egypt. The nation of Egypt was a prominent power in the ancient world, and its actions often... - [Ezekiel 31:10](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-10/31529/): “Therefore thus saith the Lord God; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;” Context:Ezekiel 31 contains a prophecy against Pharaoh, the king of Egypt. In this chapter, the Lord compares Pharaoh to a majestic... - [Ezekiel 31:9](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-9/31528/): “I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.” Ezekiel 31:9 is part of a larger prophecy given by the prophet Ezekiel concerning the downfall and judgment of Pharaoh, the king of Egypt. This particular verse uses... - [Ezekiel 31:2](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-2/31521/): “Ezekiel 31:2 (KJV): Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?” Context and Background:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. The book contains messages from God to the exiled... - [Ezekiel 31:1](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-1/31520/): “And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying,” Context:The book of Ezekiel is part of the Old Testament and contains prophecies and visions received by the prophet Ezekiel. This particular verse serves as... - [Ezekiel 30:25](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-25/31519/): “But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the Lord when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.” Ezekiel 30:25... - [Ezekiel 30:24](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-24/31518/): “And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh’s arms, and he shall groan before him with the groanings of a deadly wounded man.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains prophecies and... - [Ezekiel 30:23](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-23/31517/): “Ezekiel 30:23 (KJV): And I will scatter the Egyptians among the nations, and will disperse them through the countries.” Context:In this verse, the prophet Ezekiel is conveying a message from God concerning Egypt. Throughout the book of Ezekiel, the prophet received numerous prophecies and visions regarding various nations, including Egypt. At the time of Ezekiel’s... - [Ezekiel 30:21](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-21/31515/): “Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received... - [Ezekiel 30:20](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-20/31514/): “And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,” This verse is part of the larger context of the Book of Ezekiel, which contains prophecies given by the prophet Ezekiel to the Israelites during... - [Ezekiel 30:19](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-19/31513/): “Thus will I execute judgments in Egypt: and they shall know that I am the LORD” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains a series of prophecies and visions that God revealed to the prophet Ezekiel. In chapter 30, Ezekiel prophesies against Egypt, which was a significant... - [Ezekiel 32:10](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-10/31547/): “Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.” Historical Context:The book of Ezekiel is set during the time... - [Ezekiel 32:8](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-8/31545/): “All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord God.” Historical and Contextual Background:Ezekiel was a prophet who lived during the Babylonian exile when the people of Judah were taken captive to Babylon. The book of Ezekiel contains prophecies given to the exiles,... - [Ezekiel 32:7](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-7/31544/): “And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.” Certainly! Here is a Bible study on Ezekiel 32:7 (KJV) says, "And when I shall put thee out, I will cover... - [Ezekiel 32:6](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-6/31543/): “I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.” Context:To understand this verse better, it’s important to consider the context in which it was written. Ezekiel was a prophet who ministered during the time of the Babylonian exile. He was... - [Ezekiel 32:5](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-5/31542/): “And I will lay thy flesh upon the mountains, and fill the valleys with thy height.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and this particular chapter, Ezekiel 32, contains a prophecy of judgment against Pharaoh, the king of Egypt. In this verse, God is pronouncing a judgment upon Pharaoh... - [Ezekiel 32:4](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-4/31541/): “Then will I leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.” Context and Background:The book of Ezekiel is a prophetic book in the Old... - [Ezekiel 32:2](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-2/31539/): “Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.” Historical Context:The book... - [Ezekiel 31:15](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-15/31534/): “Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.”... - [Ezekiel 31:14](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-14/31533/): “To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst... - [Ezekiel 31:12](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-12/31531/): “Strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.”... - [Ezekiel 32:28](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-28/31565/): “Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received visions and messages from God concerning the judgment and restoration of Israel and other nations. In chapter... - [Ezekiel 32:26](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-26/31564/): “There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.” Context:This verse is part of a larger passage in the book of Ezekiel, where the prophet receives a message from the Lord... - [Ezekiel 32:24](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-24/31561/): “There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.”... - [Ezekiel 32:23](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-23/31560/): “Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.” Certainly! Here’s a Bible study on Ezekiel 32:23 (KJV) says: "Whose graves are set in the sides of the pit,... - [Ezekiel 32:21](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-21/31558/): “The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.” Certainly! Here is a Bible study on Ezekiel 32:21 (KJV) says: "The strong among the mighty shall speak to him out of the midst... - [Ezekiel 32:20](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-20/31557/): “They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.” Historical Context:Ezekiel was a prophet who lived during the time of the Babylonian exile, when the nation of Judah was taken captive by the Babylonians. Ezekiel prophesied against various... - [Ezekiel 32:19](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-19/31556/): “Ezekiel 32:19 (KJV): Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.” Context:In this verse, the prophet Ezekiel is delivering a message from the Lord concerning the downfall of the great nation of Egypt. Throughout the previous verses in Ezekiel 32, the prophet uses vivid and poetic language to... - [Ezekiel 32:17](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-17/31554/): “In the twelfth year, in the first month, in the fifteenth day of the month, the word of the LORD came unto me, saying,” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile when the people of Judah were taken captive by King Nebuchadnezzar and were living in Babylon. Ezekiel,... - [Ezekiel 32:16](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-16/31553/): “This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord God.” Context:The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet called by God to deliver... - [Ezekiel 32:15](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-15/31552/): “When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the Lord.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains visions and... - [Ezekiel 32:11](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-11/31548/): “For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee.” Context:Ezekiel was a prophet who ministered to the exiled Israelites during the Babylonian captivity. In this particular chapter, Ezekiel delivers a lamentation against Egypt, using imagery of a powerful nation’s downfall. Historical Background:Egypt was a prominent nation during... - [Ezekiel 32:32](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-32/32046/): “For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord God.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by... - [Ezekiel 33:17](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-17/31585/): “Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.” Context:The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet and priest who lived during the Babylonian exile. God called Ezekiel to deliver messages to... - [Ezekiel 33:12](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-12/31580/): “Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to... - [Ezekiel 33:9](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-9/31577/): “Ezekiel 33:9 (KJV): Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.” This verse is part of a larger passage where the prophet Ezekiel is commissioned by God to be a... - [Ezekiel 33:7](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-7/31575/): “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.” Context and Background:Ezekiel was a prophet who lived during the time of the Babylonian exile. God called him to be a watchman, someone who... - [Ezekiel 33:6](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-6/31574/): “But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.” Context:Ezekiel was a prophet who ministered to the... - [Ezekiel 33:5](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-5/31573/): “He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.” Certainly! Here is a Bible study on Ezekiel 33:5 (KJV) says, “He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But... - [Ezekiel 33:4](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-4/31572/): “Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.” Certainly! Here is a Bible study on Ezekiel 33:4 (KJV) says, “Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come,... - [Ezekiel 33:1](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-1/31569/): “Again the word of the LORD came unto me, saying,” Context:This verse marks the beginning of a new message or revelation received by the prophet Ezekiel from the Lord. To gain a deeper understanding of this verse, it is helpful to consider the context in which it is situated. Ezekiel was a prophet who ministered... - [Ezekiel 32:31](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-31/31568/): “Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.” Certainly! Here’s a Bible study on Ezekiel 32:31 (KJV) says: "Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain... - [Ezekiel 32:29](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-29/31566/): “There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.” Passage Context:Ezekiel 32:29 is part of a prophetic oracle against Pharaoh, the ruler of Egypt. In this... - [Ezekiel 33:33](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-33/31601/): “And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.” Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon. God called Ezekiel to be a watchman, warning the people of impending judgement if they did not repent and turn back to... - [Ezekiel 33:32](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-32/31600/): “And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.” Historical Context:Ezekiel was a prophet of God who lived during the Babylonian exile. The people of Israel had been unfaithful... - [Ezekiel 33:28](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-28/31596/): “Ezekiel 33:28 (KJV): For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.” Context:To better understand this verse, it’s important to consider the broader context of the book of Ezekiel. The prophet Ezekiel was called by... - [Ezekiel 33:27](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-27/31595/): “Say thou thus unto them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die... - [1 Chronicles 2:30](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-30/20024/): “And the sons of Nadab; Seled, and Appaim: but Seled died without children.” Historical Context:First, it’s important to understand the historical context of this verse. The book of 1 Chronicles is a part of the Old Testament, specifically in the section known as the Historical Books. It provides a genealogical record and historical account of... - [1 Chronicles 2:29](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-29/20023/): “And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.” 1 Chronicles 2:29 (KJV):is a verse from a genealogical record found in the Book of Chronicles, which traces the ancestry and descendants of the tribe of Judah. This verse provides information about Abishur, his wife Abihail, and their... - [1 Chronicles 2:28](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-28/20022/): “And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab and Abishur.” Context:The book of 1 Chronicles is a part of the Old Testament and is primarily focused on genealogies and historical accounts of the Israelites. It serves as a record of the lineage of the tribes of Israel, including... - [1 Chronicles 2:27](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-27/20020/): “And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.” Context:The book of 1 Chronicles was written by Ezra, and it focuses on the genealogies of the Israelite tribes, particularly the tribe of Judah. This verse appears in a section that lists the descendants of Jerahmeel, who was the son... - [1 Chronicles 2:26](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-26/20019/): “Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.” Context:To understand the significance of this verse, it is essential to consider its broader context. In the preceding verses, the descendants of Judah, the son of Jacob, are being listed. Jerahmeel is mentioned as one of the sons of Hezron,... - [1 Chronicles 2:24](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-24/20018/): And after that Hezron was dead in Caleb Ephratah, then Abiah Hezrons wife, bare him Ashur, the father of Tekoa. 1 Chronicles 2:24 (KJV) Context and Background: The book of 1 Chronicles is a historical record that traces the genealogy and history of the Israelites, focusing primarily on the tribe of Judah. It serves as... - [1 Chronicles 2:25](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-25/20017/): “And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.” This verse is part of a genealogical record found in the book of 1 Chronicles. The book of 1 Chronicles focuses on the lineage of the Israelite tribes, especially the tribe of Judah, tracing... - [1 Chronicles 2:23](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-23/20016/): And he tooke Geshur, and Aram, with the townes of Iair, from them, with Kenath, and the townes thereof, euen threescore cities. All these belonged to the sonnes of Machir, the father of Gilead. 1 Chronicles 2:23 (KJV) even threescore cities. All these belonged to the sons of Machir the father of Gilead. 1 Chronicles... - [1 Chronicles 2:3](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-3/19994/): The sonnes of Iudah: Er, and Onan, and Shelah. Which three were borne vnto him, of the daughter of Shua the Canaanites. And Er the first-borne of Iudah, was euill in the sight of the Lord, and he slue him. 1 Chronicles 2:3 (KJV) 1 Chronicles is an Old Testament book that records the history... - [1 Chronicles 2:22](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-22/20015/): “And Segub begat Jair, who had three and twenty cities in the land of Gilead.” Context:This verse is a part of the genealogy of the descendants of Judah, one of the twelve sons of Jacob. It provides a record of the lineage of the tribe of Judah. The preceding verses describe the descendants of Caleb,... - [1 Chronicles 2:21](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-21/20014/): And afterward Hezron went in to the daughter of Machir, the father of Gilead, whom hee married when he was threescore yeeres old, and she bare him Segub. 1 Chronicles 2:21 (KJV) This verse is part of a genealogy section in the book of 1 Chronicles, which traces the lineage of various families of Israel,... - [1 Chronicles 2:20](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-20/20013/): And Hur begate Uri, and Uri begate Bezaleel. 1 Chronicles 2:20 (KJV) This verse belongs to the genealogical record that runs throughout 1 Chronicles. The book of Chronicles presents a historical account of Israel’s families, the reigns of its kings, and other significant events. In this brief passage we encounter three names—Hur, Uri, and Bezaleel—and... - [1 Chronicles 2:19](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-19/20012/): And when Azubah was dead, Caleb tooke vnto him Ephrath, which bare him Hur. 1 Chronicles 2:19 (KJV) “And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur.” This verse belongs to a genealogical record in the book of 1 Chronicles, a section that concentrates on the lineage of Judah. The... - [1 Chronicles 2:18](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-18/20011/): “And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.” This verse is found in the genealogical records of the tribe of Judah:It provides information about the descendants of Caleb, who was one of the twelve spies sent by Moses to... - [1 Chronicles 2:17](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-17/20010/): And Abigail bare Amasa. And the father of Amasa, was Iether the Ishmeelite. 1 Chronicles 2:17 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a historical record of Israel’s genealogies. This particular verse appears within a section that traces the lineage of the tribe of Judah, focusing on the... - [1 Chronicles 2:16](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-16/20009/): Whose sisters were Zeruiah, and Abigail. And the sonnes of Zeruiah: Abishai, and Ioab, and Asahel, three. 1 Chronicles 2:16 (KJV) Zeruiah was a daughter of Jesse, making her David’s sister. She is mentioned elsewhere in the Bible as the mother of three prominent figures: Abishai, Joab, and Asahel. Zeruiah’s name often appears in connection... - [1 Chronicles 2:15](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-15/20007/): “And Ozem was the sixth, and David the seventh.” Context: Ozem the sixth, David the seventh: 1 Chronicles 2:15 (KJV) “ Ozem the sixth, David the seventh.” 1 Chronicles 2:15 is a verse found in the genealogy section of the Book of Chronicles, specifically within the genealogy of Judah, the prominent tribe of Israel. This... - [1 Chronicles 2:14](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-14/20006/): Nathanael the fourth, Raddai the fifth, 1 Chronicles 2:14 (KJV) Let’s delve into a Bible study on 1 Chronicles 2:14 in the King James Version (KJV). This verse is found in the Old Testament and provides genealogical information about the descendants of Judah, one of the twelve tribes of Israel. Here is the verse in... - [1 Chronicles 2:13](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-13/20005/): And Iesse begate his first-borne Eliab, and Abinadab the second, and Shimma the third, 1 Chronicles 2:13 (KJV) The book of 1 Chronicles is a genealogical record that traces the descendants of Adam through the line of Israel, with a special focus on the tribe of Judah and the lineage of King David. Chapter 2... - [1 Chronicles 2:12](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-12/20004/): “And Boaz begat Obed, and Obed begat Jesse,” Context:The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites, particularly focusing on the lineage of King David and the establishment of the Davidic dynasty. Chapter 2 begins with the genealogy of Judah, the tribe from which David descended. This verse... - [1 Chronicles 2:2](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-2/19993/): “Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.” Certainly! Here is a Bible study on hronologies 2:2 (KJV) says: Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher. hronologies 2:2 is part of a genealogical record found in the beginning chapters of the book of Chronicles. It provides a list of the twelve sons of Jacob,... - [1 Chronicles 19:19](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-19/20661/): And when the seruants of Hadarezer saw that they were put to the worse before Israel, they made peace with Dauid, and became his seruants: neither would the Syrians helpe the children of Ammon any more. 1 Chronicles 19:19 (KJV) This verse is part of the historical account of King David’s military campaigns and the... - [1 Chronicles 19:18](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-18/20660/): But the Syrians fled before Israel, and Dauid slew of the Syrians seuen thousand men, which fought in charets, and fourty thousand footmen, and killed Shophach the captaine of the hoste. 1 Chronicles 19:18 (KJV) To gain a better understanding of any verse, it is essential to consider its context. In 1 Chronicles 19 we... - [1 Chronicles 19:9](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-9/20651/): “And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field.” Passage:“And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were... - [1 Chronicles 19:8](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-8/20650/): And when Dauid heard of it, hee sent Ioab, and all the host of the mightie men. 1 Chronicles 19:8 (KJV) First Chronicles 19 records a serious conflict between King David of Israel and the neighboring Ammonites. The Ammonites had shown blatant disrespect toward David’s messengers, an affront that could not be ignored by the... - [1 Chronicles 19:7](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-7/20649/): So they hired thirtie and two thousand charets, and the king of Maachah and his people, who came and pitched before Medeba. And the children of Ammon gathered themselues together from their cities, and came to battaile. 1 Chronicles 19:7 (KJV) This verse belongs to the larger narrative of the conflict between the Ammonites and... - [1 Chronicles 19:6](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-6/20648/): And when the children of Ammon sawe, that they had made themselues odious to Dauid; Hanun and the children of Ammon sent a thousand talents of siluer, to hire them charets and horsemen out of Mesopotamia, and out of Syria-Maachah, and out of Zobah. 1 Chronicles 19:6 (KJV) The passage records a pivotal moment in... - [1 Chronicles 19:5](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-5/20647/): Then there went certeine, and told Dauid, how the men were serued, and hee sent to meet them (for the men were greatly ashamed) and the King sayde, Tary at Iericho vntill your beards be growen, and then returne. 1 Chronicles 19:5 (KJV) Then the men of the Ammonites went out, smote David’s servants, cut... - [1 Chronicles 19:4](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-4/20646/): “Now Hanun took David’s servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away.” Historical Context:1 Chronicles is a book in the Old Testament that provides a historical account of Israel’s monarchy and the reign of King David. Chapter 19 specifically focuses on David’s interactions... - [1 Chronicles 19:3](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-3/20645/): “But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?” Historical Background:During the time of King David, the Ammonites were... - [1 Chronicles 19:2](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-2/20644/): “And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.” Certainly! Let’s delve into a Bible... - [1 Chronicles 2:11](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-11/20003/): “Then Nahshon begat Salma, and Salma begat Boaz.” Understanding the Names:Nahshon: He was the son of Amminadab and a prominent leader of the tribe of Judah. Nahshon played a significant role during the Israelites’ exodus from Egypt, as he was the prince of the tribe of Judah at that time. In the book of Numbers... - [1 Chronicles 2:10](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-10/20002/): And Ram begate Aminadab, and Aminadab begat Nahshon, prince of the children of Iudah. 1 Chronicles 2:10 (KJV) The verse reads: “And Ram begat Amminadab, and Amminadab begat Nahshon, prince of the children of Judah.” This brief genealogical statement is part of the larger record that opens the book of 1 Chronicles. The book functions... - [1 Chronicles 2:1](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-1/19992/): “These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,” Context:The book of 1 Chronicles is a historical record that traces the genealogy of the people of Israel, focusing primarily on the tribe of Judah. It is a part of the Old Testament, specifically the Hebrew Bible. Chapter 2 begins with... - [1 Chronicles 19:17](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-17/20659/): And it was tolde Dauid, and hee gathered all Israel, and passed ouer Iordane, and came vpon them, and set the battell in aray against them: so when Dauid had put the battell in aray against the Syrians, they fought with him. 1 Chronicles 19:17 (KJV) Historical Context: The book of 1 Chronicles provides a... - [1 Chronicles 19:16](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-16/20658/): “And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them” Context:This verse is part of the narrative in 1 Chronicles that describes a conflict between the... - [1 Chronicles 19:15](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-15/20657/): And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entred into the city. Then Ioab came to Ierusalem. 1 Chronicles 19:15 (KJV) Historical context: The events described in this verse take place during the time when David was king of Israel. The Ammonites, who... - [1 Chronicles 19:14](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-14/20656/): “So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.” 1 Chronicles 19:14 is part of a larger narrative that describes a conflict between the Ammonites and the people of Israel during the reign of King David. This particular verse focuses on Joab,... - [1 Chronicles 19:13](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-13/20655/): “Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the Lord do that which is good in his sight.” This verse is part of a historical account in the Old Testament that describes the conflict between the Ammonites and the people of... - [1 Chronicles 19:12](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-12/20654/): And he said, If the Syrians bee too strong for me, then thou shalt helpe me: but if the children of Ammon be too strong for thee, then I wil helpe thee. 1 Chronicles 19:12 (KJV) Context: To gain a better understanding of the verse, it is important to examine the surrounding narrative in 1... - [1 Chronicles 19:11](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-11/20653/): “And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon.” Context:In 1 Chronicles 19, we read about the events that unfolded when Nahash, the king of the Ammonites, died. David, the king of Israel, sought to show kindness to... - [1 Chronicles 19:10](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-10/20652/): Now when Ioab saw that the battell was set against him, before and behinde: hee chose out of all the choice of Israel, and put them in aray against the Syrians. 1 Chronicles 19:10 (KJV) 1 Chronicles 19:10 (KJV) records a moment in the reign of King David when Joab, commander of the army, recognized... - [1 Chronicles 19:1](https://biblicaltheology.org.uk/1-chronicles-19/1-chronicles-19-1/20643/): “Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.” Context:First Chronicles, also known as the Book of Chronicles, is a historical book in the Old Testament. It provides a detailed account of the genealogies, reigns of kings, and events in... - [1 Chronicles 18:9](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-9/20634/): Now when Tou king of Hamath heard how Dauid had smitten all the hoste of Hadarezer king of Zobah: 1 Chronicles 18:9 (KJV) Historical Context: The events in 1 Chronicles 18 take place during King David’s reign, after he had consolidated his rule over Israel and established Jerusalem as the capital. David was a mighty... - [1 Chronicles 18:8](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-8/20633/): Likewise from Tibhath, and from Chun, cities of Hadarezer, broght Dauid very much brasse, wherewith Solomon made the brasen Sea, and the pillars, and the vessels of brasse. 1 Chronicles 18:8 (KJV) The verse records a striking detail of King David’s victorious campaigns: the capture of a great quantity of brass from the cities of... - [1 Chronicles 18:7](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-7/20632/): And Dauid tooke the shields of golde that were on the seruants of Hadarezer, & brought them to Ierusalem. 1 Chronicles 18:7 (KJV) The book of 1 Chronicles is a historical account that focuses on the reign of King David and the establishment of his kingdom in Israel. In chapter 18 David had achieved significant... - [1 Chronicles 18:6](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-6/20631/): Then Dauid put garisons in Syria Damascus, and the Syrians became Dauids seruants, and brought giftes. Thus the Lord preserued Dauid, whithersoeuer he went. 1 Chronicles 18:6 (KJV) This verse is part of a passage that is often cited as describing King David’s military successes and the expansion of his kingdom. It highlights the conquest... - [1 Chronicles 18:5](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-5/20630/): And when the Syrians of Damascus came to helpe Hadarezer king of Zobah, Dauid slew of the Syrians two and twentie thousand men. 1 Chronicles 18:5 (KJV) This verse belongs to the historical record of King David’s military victories and the expansion of his kingdom. It describes a particular encounter in which the Syrians of... - [1 Chronicles 18:17](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-17/20642/): And Benaiah the sonne of Iehoiada was ouer the Cherethites, and the Pelethites: and the sonnes of Dauid were chiefe about the king. 1 Chronicles 18:17 (KJV) Historical Context: It is essential to recognize the setting of this verse. The book of 1 Chronicles records the genealogies and reigns of Israel’s kings, with a particular... - [1 Chronicles 18:16](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-16/20641/): “And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder” Passage:“And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder” (1 Chronicles 18:16, KJV). Context:The book of 1 Chronicles is a historical account of the reign of King David in Israel.... - [1 Chronicles 18:15](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-15/20640/): And Ioab the sonne of Zeruiah was ouer the hoste, and Iehoshaphat the sonne of Ahilud, Recorder. 1 Chronicles 18:15 (KJV) This verse belongs to a larger passage that records the victories and achievements of King David. In it two individuals are named: Joab and Jehoshaphat. Joab, the son of Zeruiah, was the nephew of... - [1 Chronicles 18:14](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-14/20639/): “And David reigned over all Israel, and he executed judgment and justice among all his people.” Context:To better understand the verse, it’s important to consider its context. In 1 Chronicles 18, the chapter describes various military victories that David, the King of Israel, achieved during his reign. These victories included defeating the Philistines, Moabites, Ammonites,... - [1 Chronicles 18:13](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-13/20638/): “And he put garrisons in Edom, and all the Edomites became David’s servants. Thus the Lord preserved David whithersoever he went.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. 1 Chronicles is a book of the Old Testament that provides a historical account of Israel’s kings and their... - [1 Chronicles 18:12](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-12/20637/): Moreouer, Abishai the sonne of Zeruiah, slew of the Edomites in the valley of salt, eighteene thousand. 1 Chronicles 18:12 (KJV) Historical Context: First, let’s establish the historical context of this verse. 1 Chronicles is part of the Old Testament and focuses on the genealogy of the Israelite people, especially the lineage of King David.... - [1 Chronicles 18:11](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-11/20636/): Them also king Dauid dedicated vnto the Lord, with the siluer and the golde that he brought from all these nations: from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek. 1 Chronicles 18:11 (KJV) According to 1 Chronicles 18, King David brought the spoils of war—silver... - [1 Chronicles 18:10](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-10/20635/): “The LORD is my shepherd; I shall not want.” Exploring the Divine: A 300‑Word Reflection on the Concept of God: Introduction:Throughout history, humanity has grappled with the profound question of the divine. The concept of God serves as a cornerstone for many cultures, shaping moral frameworks, artistic expression, and personal identity. Whether viewed through the... - [1 Chronicles 18:4](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-4/20629/): “David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots.” Historical Context:The book of 1 Chronicles is a record of the genealogy and history of the Israelites, focusing specifically on the reign of King David. Chapter... - [1 Chronicles 18:3](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-3/20628/): And Dauid smote Hadarezer king of Zobah vnto Hamath, as hee went to stablish his dominion by the riuer Euphrates. 1 Chronicles 18:3 (KJV) The brief account of this victory is recorded in 2 Samuel 8:3‑4 and is echoed in 1 Chronicles 18:13; it is not found in 1 Chronicles 18:3 itself. The passage nevertheless... - [1 Chronicles 18:2](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-2/20627/): And he smote Moab, and the Moabites became Dauids seruants, and brought gifts. 1 Chronicles 18:2 (KJV) The passage is part of a larger section that describes King David’s military victories and the expansion of the Israelite kingdom. 1 Chronicles is a historical account that emphasizes the lineage of the Israelite kings, especially focusing on... - [1 Chronicles 18:1](https://biblicaltheology.org.uk/1-chronicles-18/1-chronicles-18-1/20626/): “Now after this it came to pass that David smote the Philistines, and subdued them, and took Gath and her towns out of the hand of the Philistines.” Historical Context:The book of 1 Chronicles is a part of the Old Testament and provides a historical account of the reign of King David and the establishment... - [1 Chronicles 17:27](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-27/20625/): “Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O Lord, and it shall be blessed forever” Context:To better understand the verse, it’s important to consider the context of the passage. In 1 Chronicles 17, King David desires to build... - [1 Chronicles 17:26](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-26/20624/): “And now, LORD, thou art God, and hast promised this goodness unto thy servant.” Context:Let’s delve into a Bible study on 1 Chronicles 17:26 in the King James Version: First, let’s read the verse: 1 Chronicles 17:26 is part of a passage where King David expresses his gratitude to God for His faithfulness and the... - [1 Chronicles 17:25](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-25/20623/): For thou, O my God, hast tolde thy seruant that thou wilt build him an house: therefore thy seruant hath found in his heart to pray before thee. 1 Chronicles 17:25 (KJV) “O LORD God, thou hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart... - [1 Chronicles 17:24](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-24/20622/): “For thou hast confirmed to thyself thy people Israel to be a people unto thee forever: and thou, Lord, art become their God.” Context:Chronicles 17:24 highlights a significant moment in the history of Israel when King David desired to build a permanent temple for God. In this verse, David acknowledges God’s faithfulness and sovereignty over... - [1 Chronicles 17:23](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-23/20621/): “Therefore now, LORD, let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.” 1 Chronicles 17:23 is part of a passage that recounts a conversation between the prophet Nathan and King David. In this chapter, David expresses his desire to build... - [1 Chronicles 17:9](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-9/20607/): Also I will ordeine a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moued no more: neither shal the children of wickednesse waste them any more (as at the beginning, 1 Chronicles 17:9 (KJV) This verse is part of a larger passage in which... - [1 Chronicles 17:8](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-8/20606/): And I haue bene with thee whithersoeuer thou hast walked, and haue cut off all thine enemies from before thee, and haue made thee a name, like the name of the great men that are in the earth. 1 Chronicles 17:8 (KJV) God’s Presence: The verse begins with the declaration, “And I have been with... - [1 Chronicles 17:7](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-7/20605/): “Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel” Context:Before diving into a specific verse, it’s important to understand the context. 1 Chronicles is a book that recounts... - [1 Chronicles 17:6](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-6/20604/): Wheresoeuer I haue walked with all Israel, spake I a word to any of the Iudges of Israel (whom I commanded to feed my people) saying, Why haue ye not built me an house of Cedars? 1 Chronicles 17:6 (KJV) The verse 1 Chronicles 17:6 (KJV) states: This verse is part of a conversation between... - [1 Chronicles 17:5](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-5/20603/): For I haue not dwelt in a house since the day that I brought vp Israel, vnto this day, but haue gone from tent to tent, and from one Tabernacle to another. 1 Chronicles 17:5 (KJV) “Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell... - [1 Chronicles 17:4](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-4/20602/): “Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell in.” Historical Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the people of Israel, particularly the lineage of King David and the establishment of the Davidic dynasty.... - [1 Chronicles 17:3](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-3/20601/): “And it came to pass the same night, that the word of God came to Nathan, saying,” Context:The book of 1 Chronicles is part of the historical writings in the Old Testament, specifically focusing on the lineage of David and the establishment of the Davidic monarchy. Chapter 17 contains the account of King David’s desire... - [1 Chronicles 17:22](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-22/20620/): “For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.” Context: First, let’s understand the context of this verse. 1 Chronicles 17 records an important moment in the life of King David. At this point, David desired to build a permanent temple for the Lord, but God... - [1 Chronicles 17:21](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-21/20619/): And what one nation in the earth is like thy people Israel, whome God went to redeeme to be his owne people, to make thee a name of greatnesse and terriblenesse, by driuing out nations from before thy people whom thou hast redeemed out of Egypt? 1 Chronicles 17:21 (KJV) This verse is part of... - [1 Chronicles 17:20](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-20/20618/): O Lord, there is none like thee neither is there any God besides thee, according to all that we haue heard with our eares. 1 Chronicles 17:20 (KJV) O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. 1 Chronicles 17:20... - [1 Chronicles 17:19](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-19/20617/): O Lord, for thy seruants sake, and according to thine owne heart, hast thou done all this greatnesse in making knowen all these great things. 1 Chronicles 17:19 (KJV) In his prayer, David says, “O LORD, for thy servant’s sake, and according to thine own heart, hast thou done all this greatness, in making known... - [1 Chronicles 17:18](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-18/20616/): “What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.” Context:This verse is part of a larger passage where King David expresses his gratitude and awe before God after receiving a promise from Him regarding the establishment of his dynasty. In this chapter, David desires to build... - [1 Chronicles 17:17](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-17/20615/): And yet this was a small thing in thine eyes, O God: for thou hast also spoken of thy seruants house, for a great while to come, and hast regarded mee according to the estate of a man of high degree, O Lord God. 1 Chronicles 17:17 (KJV) Historical Context: In 1 Chronicles 17 we... - [1 Chronicles 17:16](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-16/20614/): “And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?” Context:This verse is part of a larger passage in 1 Chronicles 17 where King David desires to build a temple for the Lord. However, God responds... - [1 Chronicles 17:15](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-15/20613/): According to all these words, and according to all this vision, so did Nathan speake vnto Dauid. 1 Chronicles 17:15 (KJV) 1 Chronicles 17:15 sits within a larger passage where King David expresses his desire to build a house for God, a permanent dwelling place for the Lord’s name. David shares his plan with the... - [1 Chronicles 17:14](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-14/20612/): But I will settle him in mine house, and in my kingdom for euer, and his throne shall bee established for euermore. 1 Chronicles 17:14 (KJV) Historical Context: 1 Chronicles is a book that traces the genealogy of Israel from Adam through the time of David, focusing on the establishment of the Davidic dynasty and... - [1 Chronicles 17:13](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-13/20611/): “I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee.” This verse is part of a larger passage where God is speaking to King David through the prophet Nathan. In this particular verse, God... - [1 Chronicles 17:12](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-12/20610/): He shall build me an house, and I will stablish his throne for euer. 1 Chronicles 17:12 (KJV) Context: 1 Chronicles 17:12 is part of a passage known as the Davidic Covenant, where God establishes a covenant with King David. In this particular verse, God promises David that He will set up one of his... - [1 Chronicles 17:11](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-11/20609/): “And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.” Context:1 Chronicles 17 is part of the historical account of King David’s desire to... - [1 Chronicles 17:2](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-2/20600/): “Then Nathan said unto David, Do all that is in thine heart; for God is with thee.” Historical Context:During this time, King David was settled in his palace, and he desired to build a permanent temple for the Lord. However, the prophet Nathan, whom David consulted, delivered a message from God regarding the construction of... - [1 Chronicles 17:10](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-10/20608/): And since the time that I commanded Iudges to bee ouer my people Israel.) Moreouer, I will subdue all thine enemies. Furthermore I tel thee, that the Lord will build thee an house. 1 Chronicles 17:10 (KJV) First Chronicles is a historical book in the Old Testament that provides genealogies, historical accounts, and details about... - [1 Chronicles 17:1](https://biblicaltheology.org.uk/1-chronicles-17/1-chronicles-17-1/20599/): Now it came to passe, as Dauid sate in his house, that Dauid sayde to Nathan the Prophet, Loe, I dwell in an house of Cedars, but the Arke of the Couenant of the Lord remaineth vnder curtaines. 1 Chronicles 17:1 (KJV) Historical Context: The book of 1 Chronicles records the genealogies and history of... - [1 Chronicles 16:43](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-43/20598/): And all the people departed euery man to his house, and Dauid returned to blesse his house. 1 Chronicles 16:43 (KJV) This verse concludes a larger passage that records King David’s actions after he brought the Ark of the Covenant to Jerusalem. The people of Israel had gathered to celebrate and worship God with thanksgiving,... - [1 Chronicles 16:42](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-42/20597/): And with them Heman and Ieduthun with trumpets and cymbales, for those that should make a sound, and with musicall instruments of God: and the sonnes of Ieduthun were Porters. 1 Chronicles 16:42 (KJV) “The LORD is my shepherd; I shall not want.” This beloved declaration from Psalm 23 reminds believers of God’s providential care... - [1 Chronicles 16:41](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-41/20596/): “And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth forever.” Context:The book of 1 Chronicles is a historical record that covers the genealogies of Israel, the reign of King David, and the preparations for the construction of... - [1 Chronicles 16:40](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-40/20595/): To offer burnt offerings vnto the Lord, vpon the Altar of the burnt offering continually morning and euening, and to doe according to all that is written in the Lawe of the Lord, which hee commanded Israel: 1 Chronicles 16:40 (KJV) This verse is part of a larger passage found in 1 Chronicles 16:8-36, known... - [1 Chronicles 16:39](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-39/20594/): “And Zadok the priest, and his brethren the priests, before the tabernacle of the Lord in the high place that was at Gibeon.” Context:The book of 1 Chronicles is a historical account of the reign of King David and the establishment of the Davidic dynasty. Chapter 16 focuses on the return of the Ark of... - [1 Chronicles 16:9](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-9/20564/): Sing vnto him, sing psalmes vnto him, talke you of all his wonderous workes. 1 Chronicles 16:9 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the lineage of David and the establishment of the Davidic dynasty. This verse is part of a psalm of thanksgiving that David composed upon... - [1 Chronicles 16:8](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-8/20563/): Giue thankes vnto the Lord, call vpon his name, make knowen his deeds among the people. 1 Chronicles 16:8 (KJV) The verse is set within 1 Chronicles 16, which records King David’s joyous procession of the Ark of the Covenant into Jerusalem and its placement in a specially prepared tent. In this chapter David appoints... - [1 Chronicles 16:7](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-7/20562/): Then on that day, Dauid deliuered first this Psalme to thanke the Lord, into the hand of Asaph and his brethren: 1 Chronicles 16:7 (KJV) The book of 1 Chronicles belongs to the Old Testament and provides a historical account of King David’s reign and the establishment of the Davidic dynasty. This verse occurs in... - [1 Chronicles 16:6](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-6/20561/): Benaiah also and Iahaziel the Priestes, with trumpets continually before the Arke of the Couenant of God. 1 Chronicles 16:6 (KJV) Before examining the specific wording of the verse, it is helpful to understand the broader context of 1 Chronicles. The book records Israel’s history, with a particular focus on King David’s reign and the... - [1 Chronicles 16:5](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-5/20560/): Asaph the chiefe, and next to him Zachariah, Ieiel, and Shemiramoth, and Iehiel, and Mattithiah, and Eliab, and Benaiah, and Obed Edom: and Ieiel with Psalteries and with harpes: but Asaph made a sound with cymbals. 1 Chronicles 16:5 (KJV) Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah,... - [1 Chronicles 16:4](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-4/20559/): And he appointed certaine of the Leuites to minister before the Arke of the Lord, and to record, and to thanke and praise the Lord God of Israel, 1 Chronicles 16:4 (KJV) King David’s command in this verse appoints specific Levites—descendants of Levi—to serve in the worship of Israel. Their assignment reflects the special role... - [1 Chronicles 16:38](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-38/20593/): And Obed Edom with their brethren, threescore and eight: Obed Edom also the sonne of Ieduthun, and Hosah to be porters: 1 Chronicles 16:38 (KJV) The book of 1 Chronicles is a historical record of the lineage of David and the establishment of the Davidic dynasty. Chapter 16 specifically focuses on David’s bringing of the... - [1 Chronicles 16:37](https://biblicaltheology.org.uk/1-chronicles-16/1-chronicles-16-37/20592/): So hee left there before the Arke of the couenant of the Lord, Asaph and his brethren, to minister before the Arke continually, as euery dayes worke required: 1 Chronicles 16:37 (KJV) The chapter of 1 Chronicles 16 records the transfer of the Ark of the Covenant to Jerusalem and the worship and celebration that... - [Philippians 4:18](https://biblicaltheology.org.uk/philippians-4/philippians-4-18/39857/): “But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to... - [Philippians 4:15](https://biblicaltheology.org.uk/philippians-4/philippians-4-15/39854/): “Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.” Background and Context:The book of Philippians was written by the apostle Paul to the believers in the city of Philippi. Paul had a close relationship... - [Colossians 1:8](https://biblicaltheology.org.uk/colossians-1/colossians-1-8/39871/): “Who also declared unto us your love in the Spirit.” Context:This verse is a part of the introductory remarks of the apostle Paul’s letter to the Colossians. In the preceding verses, Paul expresses his thankfulness to God for the faith and love that the Colossian believers have demonstrated. In verse 8, Paul continues to commend... - [Colossians 1:6](https://biblicaltheology.org.uk/colossians-1/colossians-1-6/39869/): “Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth” Context:Colossians is an epistle written by the Apostle Paul to the church in Colossae. In this letter, Paul... - [Colossians 1:5](https://biblicaltheology.org.uk/colossians-1/colossians-1-5/39868/): “For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel.” This verse is part of the introduction to Paul’s letter to the Colossians. It highlights an essential aspect of the Christian faith – the hope that believers have in the heavenly... - [Colossians 1:18](https://biblicaltheology.org.uk/colossians-1/colossians-1-18/39881/): “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” Certainly! Here is a Bible study on Colossians 1:18 (KJV) says, "And he is the head of the body, the church: who is the beginning, the firstborn... - [Colossians 1:17](https://biblicaltheology.org.uk/colossians-1/colossians-1-17/39880/): “And he is before all things, and by him all things consist.” This verse is part of a larger passage where the apostle Paul is exalting the preeminence of Jesus Christ. Let’s delve deeper into the meaning and significance of this verse. Jesus is before all things:The verse begins by affirming the eternal existence and... - [Colossians 1:16](https://biblicaltheology.org.uk/colossians-1/colossians-1-16/39879/): “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.” Context:To better understand this verse, let’s start by looking at the context of the letter to the... - [Colossians 1:15](https://biblicaltheology.org.uk/colossians-1/colossians-1-15/39878/): “Who is the image of the invisible God, the firstborn of every creature.” Context:The Apostle Paul wrote the letter to the Colossians while he was in prison, addressing the believers in the city of Colossae. The letter tackles various issues, including the supremacy and sufficiency of Christ. “Who is the image of the invisible God”:This... - [Colossians 1:14](https://biblicaltheology.org.uk/colossians-1/colossians-1-14/39877/): “In whom we have redemption through his blood, even the forgiveness of sins.” Colossians 1:14 (KJV): Colossians is a letter written by the Apostle Paul to the church in Colossae. The letter addresses various theological issues and encourages believers to maintain their faith in Christ. In the preceding verses, Paul speaks about the supremacy of... - [Colossians 1:13](https://biblicaltheology.org.uk/colossians-1/colossians-1-13/39876/): “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son.” Context:The book of Colossians is one of the letters written by the Apostle Paul to the early Christian community in Colossae. In this letter, Paul addresses various issues and concerns of the church while emphasizing... - [Colossians 1:12](https://biblicaltheology.org.uk/colossians-1/colossians-1-12/39875/): “Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light.” Context and Background:Colossians is an epistle written by the apostle Paul to the church in Colossae. This particular verse is found within a section where Paul expresses his gratitude for the spiritual growth and... - [Colossians 1:11](https://biblicaltheology.org.uk/colossians-1/colossians-1-11/39874/): “Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness.” - [Colossians 1:10](https://biblicaltheology.org.uk/colossians-1/colossians-1-10/39873/): “That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;” Here, the Apostle Paul writes to the believers in Colossae, encouraging them to live their lives in a manner worthy of the Lord. Let’s break down the verse and explore its... - [Colossians 1:9](https://biblicaltheology.org.uk/colossians-1/colossians-1-9/39872/): “For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding.” Context:To understand Colossians 1:9 better, it’s important to grasp the broader context of the passage. The book... - [Colossians 2:1](https://biblicaltheology.org.uk/colossians-2/colossians-2-1/39893/): “For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh.” For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have... - [Colossians 1:29](https://biblicaltheology.org.uk/colossians-1/colossians-1-29/39892/): “Whereunto I also labour, striving according to his working, which worketh in me mightily.” Context:Colossians is a letter written by the Apostle Paul to the church in Colossae. In this particular verse, Paul is explaining his ministry and the effort he puts into proclaiming the gospel of Christ. Laboring and Striving:Paul emphasizes that he labors... - [Colossians 1:28](https://biblicaltheology.org.uk/colossians-1/colossians-1-28/39891/): “Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The book of Colossians was written by the Apostle Paul to the church in Colossae, a city... - [Colossians 1:27](https://biblicaltheology.org.uk/colossians-1/colossians-1-27/39890/): “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” Context: To better understand any Bible verse, it’s important to consider its context. The book of Colossians was written by the Apostle Paul while he was imprisoned,... - [Colossians 1:26](https://biblicaltheology.org.uk/colossians-1/colossians-1-26/39889/): “Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:” Context:To understand the verse better, let’s look at the context of Colossians The Apostle Paul wrote this letter to the believers in Colossae, addressing issues such as false teachings and emphasizing the preeminence of Christ.... - [Colossians 1:25](https://biblicaltheology.org.uk/colossians-1/colossians-1-25/39888/): “Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” - [Colossians 1:23](https://biblicaltheology.org.uk/colossians-1/colossians-1-23/39887/): “If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister.” Context:To better understand the verse, it is important to consider its context within... - [Colossians 1:24](https://biblicaltheology.org.uk/colossians-1/colossians-1-24/39886/): “I now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church.” Colossians 1:24 is a significant verse that highlights the concept of suffering for the sake of Christ and the church. To better understand its... - [Colossians 1:22](https://biblicaltheology.org.uk/colossians-1/colossians-1-22/39885/): “In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight.” Context:To understand Colossians 1:22 better, it’s essential to consider the context of the verse. The letter to the Colossians was written by the Apostle Paul while he was imprisoned. He wrote this letter to address false... - [Colossians 1:21](https://biblicaltheology.org.uk/colossians-1/colossians-1-21/39884/): “And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled.” Here, the apostle Paul is writing to the believers in Colossae, emphasizing the transformative power of Christ’s work in their lives. Let’s break down the verse and explore its key themes:The apostle Paul is writing to... - [Colossians 1:20](https://biblicaltheology.org.uk/colossians-1/colossians-1-20/39883/): “And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.” Context:To gain a deeper understanding of this verse, it’s essential to examine its context within the larger passage. Colossians is an epistle written... - [Colossians 1:19](https://biblicaltheology.org.uk/colossians-1/colossians-1-19/39882/): “For it pleased the Father that in him should all fulness dwell.” Context:Colossians is one of the Pauline epistles, written by the apostle Paul to the church in Colossae. The letter addresses various issues, including false teachings that were infiltrating the church. In this particular verse, Paul emphasizes the supremacy and sufficiency of Christ. “For... - [Colossians 2:11](https://biblicaltheology.org.uk/colossians-2/colossians-2-11/39903/): “In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ.” Context:To better understand the verse, it’s important to consider its context. The book of Colossians was written by the apostle Paul to the church in Colossae. In... - [Colossians 2:10](https://biblicaltheology.org.uk/colossians-2/colossians-2-10/39902/): “And ye are complete in him, which is the head of all principality and power.” Context:To understand the verse better, it’s important to consider the context of the passage. The letter to the Colossians was written by the apostle Paul to the church in Colossae. In this particular section, Paul addresses the issue of false... - [Colossians 2:9](https://biblicaltheology.org.uk/colossians-2/colossians-2-9/39901/): “For in him dwelleth all the fulness of the Godhead bodily.” Certainly! Here is a Bible study on Verse: “For in him dwelleth all the fulness of the Godhead bodily.” (Colossians 2:9, KJV) Context:The book of Colossians was written by the apostle Paul to the church in Colossae, a city in ancient Asia Minor (present-day... - [Colossians 2:8](https://biblicaltheology.org.uk/colossians-2/colossians-2-8/39900/): “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” Historical and Contextual Background: The book of Colossians was written by the Apostle Paul to the church in Colossae, a city in Asia Minor (modern-day Turkey). The letter was... - [Colossians 2:7](https://biblicaltheology.org.uk/colossians-2/colossians-2-7/39899/): “Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” Context:Before diving into the verse itself, it’s important to understand the context of the book of Colossians. The letter to the Colossians was written by the apostle Paul while he was imprisoned. It was addressed... - [Colossians 2:6](https://biblicaltheology.org.uk/colossians-2/colossians-2-6/39898/): “As ye have therefore received Christ Jesus the Lord, so walk ye in him.” Context:It is important to understand the context in which a verse is written. The book of Colossians was written by the Apostle Paul to the believers in the city of Colossae. In this particular verse, Paul is exhorting the Colossian Christians... - [Colossians 2:5](https://biblicaltheology.org.uk/colossians-2/colossians-2-5/39897/): “For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.” Context:To understand Colossians 2:5 better, it’s important to look at the broader context of the book of Colossians. The apostle Paul wrote this letter to the... - [Colossians 2:4](https://biblicaltheology.org.uk/colossians-2/colossians-2-4/39896/): “And this I say, lest any man should beguile you with enticing words.” Context:To fully understand Colossians 2:4, it’s essential to consider the broader context of the book of Colossians. The apostle Paul wrote this letter to the church in Colossae, addressing certain heresies and false teachings that were circulating among the believers. In chapter... - [Colossians 2:3](https://biblicaltheology.org.uk/colossians-2/colossians-2-3/39895/): “In whom are hid all the treasures of wisdom and knowledge.” This verse is a part of the letter that the apostle Paul wrote to the Colossians. It contains profound spiritual insights about Christ and His role in our lives. Let’s break it down and explore its significance. “In whom”: This phrase refers to Christ.... - [Colossians 2:2](https://biblicaltheology.org.uk/colossians-2/colossians-2-2/39894/): “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;” Context:The book of Colossians was written by the Apostle Paul to the church in Colossae. Paul had not personally... - [Colossians 3:4](https://biblicaltheology.org.uk/colossians-3/colossians-3-4/39918/): “When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Context:The book of Colossians was written by the apostle Paul to the church in Colossae. In this particular verse, Paul is emphasizing the central role of Christ in the life of a believer and the future hope of... - [Colossians 3:3](https://biblicaltheology.org.uk/colossians-3/colossians-3-3/39917/): “For ye are dead, and your life is hid with Christ in God.” Certainly! Here is a Bible study on Verse: “For ye are dead, and your life is hid with Christ in God.” Context:Colossians 3:3 is part of the letter written by the apostle Paul to the believers in Colossae. In this portion of... - [Colossians 3:1](https://biblicaltheology.org.uk/colossians-3/colossians-3-1/39916/): “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” Context:Before delving into the verse itself, it’s essential to understand the context of Colossians. The book of Colossians was written by the apostle Paul to the church in Colossae, addressing various issues they... - [Colossians 2:21](https://biblicaltheology.org.uk/colossians-2/colossians-2-21/39913/): “Touch not; taste not; handle not.” Context:The book of Colossians was written by the Apostle Paul to the believers in the city of Colossae. The purpose of the letter was to address some heretical teachings and to encourage the believers to stand firm in their faith in Christ. In this particular verse, Paul is referring... - [Colossians 2:20](https://biblicaltheology.org.uk/colossians-2/colossians-2-20/39912/): “Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances?” Context:The letter to the Colossians was written by the Apostle Paul to the Christian community in Colossae. In this particular verse, Paul addresses the believers’ relationship with Christ and their... - [Colossians 2:19](https://biblicaltheology.org.uk/colossians-2/colossians-2-19/39911/): “And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.” This verse is part of a larger passage where the Apostle Paul addresses the Colossian church, warning them against false teachings and encouraging them to remain steadfast in their... - [Colossians 2:17](https://biblicaltheology.org.uk/colossians-2/colossians-2-17/39909/): “Which are a shadow of things to come; but the body is of Christ.” Context:To better understand any verse, it is important to consider its context. The Apostle Paul wrote the letter to the Colossians while he was in prison, addressing a variety of concerns within the church. In the preceding verses (Colossians 2:16), Paul... - [Colossians 2:16](https://biblicaltheology.org.uk/colossians-2/colossians-2-16/39908/): “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days.” Context:To understand this verse better, it’s important to consider its context. The book of Colossians was written by the apostle Paul to the church in Colossae. In this... - [Colossians 2:15](https://biblicaltheology.org.uk/colossians-2/colossians-2-15/39907/): “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.” Context: To gain a better understanding of the verse, it’s essential to consider the broader context of the passage. The book of Colossians was written by the Apostle Paul to the believers in Colossae, a city in... - [Colossians 2:14](https://biblicaltheology.org.uk/colossians-2/colossians-2-14/39906/): “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross” Context:The book of Colossians is a letter written by the Apostle Paul to the church in Colossae. In this particular verse, Paul is addressing the believers and emphasising... - [Colossians 2:13](https://biblicaltheology.org.uk/colossians-2/colossians-2-13/39905/): “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Colossians 2:13 (KJV)” Certainly! Here is a Bible study on Verse: “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having... - [Colossians 2:12](https://biblicaltheology.org.uk/colossians-2/colossians-2-12/39904/): “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” Context:To gain a better understanding of this verse, it is important to consider its context within the letter to the Colossians. The apostle Paul wrote this letter to... - [Colossians 3:17](https://biblicaltheology.org.uk/colossians-3/colossians-3-17/39931/): “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” Now, let’s break down the verse and explore its meaning in context. “And whatsoever ye do in word or deed”: This phrase encompasses all aspects of a believer’s life.... - [Colossians 3:16](https://biblicaltheology.org.uk/colossians-3/colossians-3-16/39930/): “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” Here are some key points to consider as we study this verse: The Word of Christ: In this passage, “the word of... - [Colossians 3:15](https://biblicaltheology.org.uk/colossians-3/colossians-3-15/39929/): “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” Context:Colossians is one of the letters written by the Apostle Paul to the church in Colossae. In this particular verse, Paul is exhorting the believers to let the peace of God... - [Colossians 3:14](https://biblicaltheology.org.uk/colossians-3/colossians-3-14/39928/): “And above all these things put on charity, which is the bond of perfectness.” 1. Context: To better understand this verse, it is important to consider the context in which it is written. The Apostle Paul wrote the letter to the Colossians while he was imprisoned. In this letter, Paul addresses various issues and encourages... - [Colossians 3:13](https://biblicaltheology.org.uk/colossians-3/colossians-3-13/39927/): “Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.” Certainly! Here is a Bible study on Verse: “Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do... - [Colossians 3:11](https://biblicaltheology.org.uk/colossians-3/colossians-3-11/39925/): “Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.” Context: The Book of Colossians was written by the Apostle Paul to the believers in Colossae, addressing various issues they were facing. In this particular verse, Paul is emphasizing the unity that believers... - [Colossians 3:10](https://biblicaltheology.org.uk/colossians-3/colossians-3-10/39924/): “And have put on the new man, which is renewed in knowledge after the image of him that created him.” Certainly! Here’s a Bible study on Colossians 3:10 (KJV) says, “And have put on the new man, which is renewed in knowledge after the image of him that created him.” Context:Colossians is one of the... - [Colossians 3:9](https://biblicaltheology.org.uk/colossians-3/colossians-3-9/39923/): “Lie not one to another, seeing that ye have put off the old man with his deeds” Certainly! Here is a Bible study on Colossians 3:9 (KJV) says, “Lie not one to another, seeing that ye have put off the old man with his deeds.” Historical Context:The book of Colossians was written by the apostle... - [Colossians 3:8](https://biblicaltheology.org.uk/colossians-3/colossians-3-8/39922/): “But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.” Context:To understand the verse better, let’s begin by examining the context of Colossians 3:8. The letter to the Colossians was written by the apostle Paul while he was in prison, addressing the church in Colossae. In this... - [Colossians 3:6](https://biblicaltheology.org.uk/colossians-3/colossians-3-6/39920/): “For which things’ sake the wrath of God cometh on the children of disobedience.” Context:To understand the verse better, let’s examine the context of Colossians 3. The letter to the Colossians was written by the Apostle Paul to encourage and instruct the believers in Colossae. In this particular chapter, Paul focuses on the theme of... - [Colossians 3:5](https://biblicaltheology.org.uk/colossians-3/colossians-3-5/39919/): “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry” Certainly! Here’s a Bible study on Colossians 3:5 (KJV) says, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.” Context:Before diving into the verse... - [Colossians 4:5](https://biblicaltheology.org.uk/colossians-4/colossians-4-5/39944/): “Walk in wisdom toward them that are without, redeeming the time.” Context:Before diving into the specific verse, it is important to understand the context of the book of Colossians. The apostle Paul wrote this letter to the church in Colossae, addressing various issues and concerns. In the preceding verses, Paul gives instructions on how to... - [Colossians 4:3](https://biblicaltheology.org.uk/colossians-4/colossians-4-3/39942/): “Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds.” Context:To better understand Colossians 4:3, let’s consider the context of the verse. The book of Colossians was written by the apostle Paul to the believers in the... - [Colossians 4:2](https://biblicaltheology.org.uk/colossians-4/colossians-4-2/39941/): “Continue in prayer, and watch in the same with thanksgiving.” 1. Context: It’s important to understand the context of the verse by looking at the surrounding verses and the overall theme of the book. Colossians is a letter written by the apostle Paul to the church in Colossae. In this particular section (Colossians 4:2-6), Paul... - [Colossians 3:25](https://biblicaltheology.org.uk/colossians-3/colossians-3-25/39939/): “But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.” Context:To understand this verse better, it is important to consider the surrounding verses and the overall message of the book of Colossians. The apostle Paul wrote this letter to the Colossians to address certain... - [Colossians 3:24](https://biblicaltheology.org.uk/colossians-3/colossians-3-24/39938/): “Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” Context:Colossians is a letter written by the Apostle Paul to the church in Colossae. In this particular verse, Paul is encouraging the believers to live a Christ-centered life, reminding them of the ultimate reward they will... - [Colossians 3:23](https://biblicaltheology.org.uk/colossians-3/colossians-3-23/39937/): “And whatsoever ye do, do it heartily, as to the Lord, and not unto men.” Certainly! Here’s a Bible study on Scripture: “And whatsoever ye do, do it heartily, as to the Lord, and not unto men.” – Colossians 3:23 (KJV) Context:To better understand this verse, let’s consider its context. The book of Colossians was... - [Colossians 3:22](https://biblicaltheology.org.uk/colossians-3/colossians-3-22/39936/): “Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God.” Certainly! Here’s a Bible study on Verse: “Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God.” (Colossians 3:22,... - [Colossians 3:21](https://biblicaltheology.org.uk/colossians-3/colossians-3-21/39935/): “Fathers, provoke not your children to anger, lest they be discouraged.” Context:Colossians 3:21 is part of a larger passage where the apostle Paul is addressing the Christian household and providing instructions for harmonious relationships within it. In this specific verse, he focuses on the role of fathers and how they should interact with their children.... - [Colossians 3:20](https://biblicaltheology.org.uk/colossians-3/colossians-3-20/39934/): “Children, obey your parents in all things: for this is well pleasing unto the Lord.” Historical and Contextual Background:The book of Colossians was written by the Apostle Paul, most likely during his imprisonment in Rome around AD 60-62. The letter was addressed to the church in Colossae, a city in Asia Minor (modern-day Turkey). The... - [Colossians 3:19](https://biblicaltheology.org.uk/colossians-3/colossians-3-19/39933/): “Husbands, love your wives, and be not bitter against them.” Colossians 3:19 (KJV) says: This verse is part of a larger passage in the letter to the Colossians where the Apostle Paul addresses various aspects of Christian living, including relationships within the family. In this particular verse, Paul focuses on the role of husbands and... - [Colossians 3:18](https://biblicaltheology.org.uk/colossians-3/colossians-3-18/39932/): “Wives, submit yourselves unto your own husbands, as it is fit in the Lord.” Context:Understanding the context of a verse is essential to grasp its full meaning. In the preceding verses (Colossians 3:12-17), the apostle Paul provides instructions for Christian living, emphasising qualities such as compassion, kindness, humility, forgiveness, and love. Paul then moves on... - [Titus 1:10](https://biblicaltheology.org.uk/titus-1/titus-1-10/40308/): “For there are many unruly and vain talkers and deceivers, specially they of the circumcision.” This verse is part of a letter written by the apostle Paul to Titus, a young pastor whom Paul had left in Crete to oversee the work of the church and appoint elders. In this particular verse, Paul is warning... - [Titus 1:8](https://biblicaltheology.org.uk/titus-1/titus-1-8/40306/): “But a lover of hospitality, a lover of good men, sober, just, holy, temperate;” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The book of Titus is one of the pastoral epistles written by the apostle Paul to his co‑worker and fellow minister, Titus. In this letter, Paul... - [Titus 1:5](https://biblicaltheology.org.uk/titus-1/titus-1-5/40303/): “For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee.” Context:Before delving into the verse itself, it is important to understand the background and context of the book of Titus. Titus is one of the... - [Titus 1:4](https://biblicaltheology.org.uk/titus-1/titus-1-4/40302/): “To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.” Background:The book of Titus is one of the Pastoral Epistles written by the Apostle Paul. It is addressed to Titus, a young minister and a trusted companion of Paul. The purpose... - [Titus 1:3](https://biblicaltheology.org.uk/titus-1/titus-1-3/40301/): “But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;” Context: The book of Titus is one of the pastoral epistles written by the apostle Paul to his co‑worker and fellow minister, Titus. It contains practical instructions for the organisation and leadership... - [Titus 1:2](https://biblicaltheology.org.uk/titus-1/titus-1-2/40300/): “In hope of eternal life, which God, that cannot lie, promised before the world began;” Certainly! Here is a Bible study on Titus 1:2 (KJV) says, “In hope of eternal life, which God, that cannot lie, promised before the world began.” Historical Context:The book of Titus is a letter written by the apostle Paul to... - [Titus 1:1](https://biblicaltheology.org.uk/titus-1/titus-1-1/40299/): “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness” Authorship:The book of Titus is a pastoral letter written by the apostle Paul. In this verse, Paul introduces himself as the author, describing his identity as both... - [Colossians 4:17](https://biblicaltheology.org.uk/colossians-4/colossians-4-17/39956/): “And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfill it.” Context:Before delving into the verse, let’s understand the context of the book of Colossians. The letter to the Colossians was written by the apostle Paul to the church in Colossae, a city in ancient Asia... - [Colossians 4:13](https://biblicaltheology.org.uk/colossians-4/colossians-4-13/39952/): “For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.” Context:To gain a better understanding of Colossians 4:13, it’s important to consider the broader context of the letter. The apostle Paul wrote the letter to the Colossians while he was imprisoned, addressing... - [Colossians 4:9](https://biblicaltheology.org.uk/colossians-4/colossians-4-9/39948/): “With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.” Context:To understand the verse better, it’s important to consider the context of the book of Colossians. The Apostle Paul wrote this letter to the church in Colossae while he was in... - [Colossians 4:6](https://biblicaltheology.org.uk/colossians-4/colossians-4-6/39945/): “Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.” Context:It is important to understand the context of a verse to grasp its full meaning. The book of Colossians was written by the apostle Paul to the church in Colossae. In this particular verse,... - [Titus 2:13](https://biblicaltheology.org.uk/titus-2/titus-2-13/40327/): “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” Context:Titus is a letter written by the apostle Paul to his co‑worker Titus, who was overseeing the church in Crete. In this particular verse, Paul emphasizes the importance of looking forward to the blessed hope and glorious... - [Titus 2:12](https://biblicaltheology.org.uk/titus-2/titus-2-12/40326/): “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” Context:The letter of Titus was written by the apostle Paul to Titus, a young pastor whom Paul had left in Crete to appoint elders and instruct the believers. In this particular verse, Paul is emphasizing the... - [Titus 2:11](https://biblicaltheology.org.uk/titus-2/titus-2-11/40325/): “For the grace of God that bringeth salvation hath appeared to all men.” Context and Background:Titus is one of the pastoral epistles written by the apostle Paul. In this letter, Paul addresses his trusted companion and fellow worker, Titus, who was serving as a pastor in Crete. The epistle offers instructions for organizing the church... - [Titus 2:10](https://biblicaltheology.org.uk/titus-2/titus-2-10/40324/): “Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.” Context:The book of Titus is a pastoral epistle written by the apostle Paul to Titus, who was his companion and a fellow worker in the ministry. The purpose of this letter was to provide instructions... - [Titus 2:9](https://biblicaltheology.org.uk/titus-2/titus-2-9/40323/): “Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again.” Context:This verse is part of a larger passage in the book of Titus where the apostle Paul provides instructions for various groups within the Christian community. In this specific verse, Paul addresses servants or slaves,... - [Titus 2:8](https://biblicaltheology.org.uk/titus-2/titus-2-8/40322/): “Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” Context:The Apostle Paul wrote the letter to Titus, a young pastor, to instruct him in the organization and administration of the churches on the island of Crete. In this particular... - [Titus 2:7](https://biblicaltheology.org.uk/titus-2/titus-2-7/40321/): “In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity.” Context:To understand the verse better, it’s important to consider the context. The book of Titus was written by the Apostle Paul to Titus, a young pastor who was left in Crete to appoint elders and oversee the churches there.... - [Titus 2:5](https://biblicaltheology.org.uk/titus-2/titus-2-5/40319/): “To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.” This verse is part of a larger passage where the apostle Paul is instructing various groups of people within the church. In this particular verse, Paul addresses women and provides guidance on their behaviour... - [Titus 2:3](https://biblicaltheology.org.uk/titus-2/titus-2-3/40317/): “The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things.” Context:The book of Titus is a pastoral epistle written by the apostle Paul to his disciple Titus. Paul appointed Titus to oversee the church in Crete and instructed him on various... - [Titus 2:2](https://biblicaltheology.org.uk/titus-2/titus-2-2/40316/): “That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.” Context:Titus is an epistle written by the apostle Paul to his disciple Titus, who was a young pastor in Crete. Paul provides instructions to Titus regarding the qualifications and responsibilities of church leaders and the conduct of different groups within... - [Titus 1:16](https://biblicaltheology.org.uk/titus-1/titus-1-16/40314/): “They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Context and Background:The book of Titus is one of the pastoral epistles written by the Apostle Paul to his young protégé, Titus. In this letter, Paul provides instructions on how to appoint qualified... - [Titus 1:14](https://biblicaltheology.org.uk/titus-1/titus-1-14/40312/) - [Titus 3:10](https://biblicaltheology.org.uk/titus-3/titus-3-10/40339/): “A man that is an heretick after the first and second admonition reject” Background:Titus is one of the pastoral epistles written by the apostle Paul to his young protégé, Titus. In this letter, Paul provides instructions on appointing elders and leaders in the church and emphasises the importance of good works and sound doctrine. In... - [Titus 3:9](https://biblicaltheology.org.uk/titus-3/titus-3-9/40338/): “But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.” In this verse, the apostle Paul is providing guidance to Titus, a young pastor he had left in Crete, regarding how to handle certain matters within the church. Here, Paul instructs Titus to avoid engaging in... - [Titus 3:8](https://biblicaltheology.org.uk/titus-3/titus-3-8/40337/): “This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.” Context:The Book of Titus is one of the pastoral epistles written by the Apostle Paul to his protégé Titus,... - [Titus 3:7](https://biblicaltheology.org.uk/titus-3/titus-3-7/40336/): “That being justified by his grace, we should be made heirs according to the hope of eternal life.” Context:The Epistle to Titus is a letter written by the Apostle Paul to his companion and fellow worker, Titus. It is one of the pastoral epistles, providing guidance for church leaders. In Titus 3, Paul instructs Titus... - [Titus 3:5](https://biblicaltheology.org.uk/titus-3/titus-3-5/40334/): “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;” Context:The Book of Titus is one of the pastoral epistles written by the apostle Paul to his fellow worker Titus, who was overseeing the church in Crete.... - [Titus 3:4](https://biblicaltheology.org.uk/titus-3/titus-3-4/40333/): “But after that the kindness and love of God our Saviour toward man appeared.” Context: The book of Titus is one of the pastoral letters written by the apostle Paul to his young protégé, Titus. Paul wrote this letter to provide instructions and guidance for the organization and conduct of the church in Crete. In... - [Ezekiel 20:16](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-16/31204/): “Because they despised my judgments and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.” Historical Context:The book of Ezekiel was written during the time of Israel’s exile in Babylon. The Israelites had been taken captive due to their persistent disobedience to God’s commands and their idolatrous practices.... - [Ezekiel 20:14](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-14/31202/): “But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.” Certainly! Here is a Bible study on Ezekiel 20:14 (KJV) says, “But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought... - [Ezekiel 20:12](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-12/31200/): “Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.” Context: In this verse, the prophet Ezekiel is conveying a message from the Lord to the people of Israel. The context of this verse is a rebuke from... - [Ezekiel 20:11](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-11/31199/): “And I gave them my statutes, and showed them my judgments, which if a man do, he shall even live in them.” Historical and Contextual Background:Ezekiel was a prophet who lived during the Babylonian exile. He prophesied to the Israelites who were carried away captive to Babylon. In this chapter, Ezekiel is addressing the rebellious... - [Ezekiel 20:10](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-10/31198/): “Ezekiel 20:10 (KJV): Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies, visions, and messages from God to the exiled Israelites in Babylon. The prophet Ezekiel was called by God... - [Ezekiel 20:28](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-28/31216/): “For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour,... - [Ezekiel 20:27](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-27/31215/): “Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.” Context:The book of Ezekiel contains prophecies and messages from God delivered through the prophet Ezekiel during the time of... - [Ezekiel 20:26](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-26/31214/): “And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel... - [Ezekiel 20:25](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-25/31213/): “Wherefore I gave them also statutes that were not good, and judgments whereby they should not live.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile when the people of Judah were taken captive by Babylon. The prophet Ezekiel was among the exiles and received visions and messages from God... - [Ezekiel 20:23](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-23/31211/): “I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;” Context:Ezekiel was a prophet during the time of the Babylonian exile. The people of Israel had repeatedly disobeyed God’s commandments and turned to idolatry. The book of Ezekiel contains prophecies... - [Ezekiel 20:22](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-22/31210/): “Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.” To understand the context of this verse, it is essential to look at the surrounding verses and gain an understanding of the broader message of... - [Ezekiel 20:45](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-45/31233/): “Moreover, the word of the Lord came unto me, saying,” This verse serves as an introductory statement, indicating that the prophet Ezekiel received a divine message from the Lord. It sets the context for the subsequent verses in Ezekiel 20, where God addresses the rebelliousness of the Israelites and pronounces judgment on them. To gain... - [Ezekiel 20:44](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-44/31232/): “And ye shall know that I am the Lord, when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.” Context:The book of Ezekiel is filled with prophecies and messages from God to the people... - [Ezekiel 20:42](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-42/31230/): “And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers.” Context:The book of Ezekiel is a prophetic book found in the Old Testament. The prophet Ezekiel received his visions... - [Ezekiel 20:41](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-41/31229/): “I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel... - [Ezekiel 20:40](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-40/31228/): “For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.”... - [Ezekiel 20:37](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-37/31225/): “and I will cause you to pass under the rod, and I will bring you into the bond of the covenant.” This verse is part of a larger passage in the book of Ezekiel where the prophet is delivering a message from God to the people of Israel. In this passage, God is rebuking the... - [Ezekiel 20:35](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-35/31223/): “And I will bring you into the wilderness of the people, and there will I plead with you face to face.” Context:Ezekiel was a prophet called by God during the Babylonian captivity of the Israelites. In this particular chapter, Ezekiel is delivering a message from God to the Israelites who were in exile. The chapter... - [Ezekiel 20:34](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-34/31222/): “And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel received visions and... - [Ezekiel 20:33](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-33/31221/): “As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you” Context:The book of Ezekiel is one of the major prophetic books in the Old Testament. It contains messages from God to the Israelites, particularly those who were... - [Ezekiel 20:30](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-30/31218/): “Wherefore say unto the house of Israel, Thus saith the Lord God; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations?” Context:Ezekiel was a prophet during the Babylonian exile, and he received visions and messages from God to deliver to the Israelites. In this particular chapter, Ezekiel is... - [Ezekiel 20:29](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-29/31217/): “Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day.” Ezekiel 20:29 is a verse from the book of Ezekiel in the Old Testament. To understand the context of this verse, it is important to consider the preceding verses and the overall... - [Ezekiel 21:17](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-17/31254/): “I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages from God to the exiled Israelites in Babylon. The prophecies in Ezekiel speak about God’s judgment,... - [Ezekiel 21:11](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-11/31248/): “And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains a series of prophecies given by the prophet Ezekiel to... - [Ezekiel 21:10](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-10/31247/): “It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.” This verse is part of a prophecy given by the prophet Ezekiel concerning the judgment and destruction that would come upon Jerusalem. In this particular... - [Ezekiel 21:9](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-9/31246/): “Son of man, prophesy, and say, Thus saith the Lord; Say, A sword, a sword is sharpened, and also furbished” Historical and Contextual Background:Ezekiel was a prophet during the Babylonian exile of Israel, around the 6th century BCE. He was called by God to bring messages of warning, judgment, and hope to the people of... - [Ezekiel 21:7](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-7/31244/): “And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass,... - [Ezekiel 21:5](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-5/31242/): “That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any more.” Certainly! Here is a Bible study on Verse: “That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any... - [Ezekiel 21:2](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-2/31239/): “Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel.” Certainly! Here is a Bible study on Ezekiel 21:2 (KJV) says, "Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land... - [Ezekiel 20:48](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-48/31236/): “And all flesh shall see that I the LORD have kindled it: it shall not be quenched.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains messages from God to the exiled Israelites in Babylon. The prophet Ezekiel received visions and messages from God, which he then shared with the... - [Ezekiel 20:47](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-47/31235/): “And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the... - [Ezekiel 20:46](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-46/31234/): “Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field.” This verse is part of a larger passage in the book of Ezekiel where the prophet receives a message from God and is commanded to deliver it to the people... - [Ezekiel 22:11](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-11/31280/): “And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.” Context:Ezekiel 22 contains a prophetic message from God to the people of Jerusalem. The chapter speaks about the sins and corruption prevalent among the people, and... - [Ezekiel 22:9](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-9/31278/): “In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.” Certainly! Here’s a Bible study on Ezekiel 22:9 (KJV) says: The phrase “men that carry tales to shed blood” refers to individuals who spread malicious gossip and false accusations,... - [Ezekiel 22:8](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-8/31277/): “Thou hast despised mine holy things, and hast profaned my sabbaths.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. It contains messages of judgment and restoration for the people of Israel. In chapter 22, Ezekiel delivers a scathing rebuke to the leaders... - [Ezekiel 22:7](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-7/31276/): “In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains messages from God to the exiled Israelites in... - [Ezekiel 22:4](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-4/31273/): “Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.” Context:The... - [Ezekiel 22:2](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-2/31271/): “Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God to be a watchman over the people of Israel. The book contains prophecies,... - [Ezekiel 22:1](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-1/31270/): “Moreover the word of the LORD came unto me, saying,” Context:This verse serves as the introduction to a larger passage in the book of Ezekiel. To gain a better understanding of its meaning and significance, it is helpful to examine the context and explore the surrounding verses. Ezekiel was a prophet who was called by... - [Ezekiel 21:32](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-32/31269/): “Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.” Ezekiel 21:32 (KJV) says, “Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt... - [Ezekiel 21:26](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-26/31263/): “Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.” Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC. In this particular passage, Ezekiel is delivering a... - [Ezekiel 21:21](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-21/31258/): “For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.” Certainly! Here’s a Bible study on Ezekiel 21:21 (KJV) says, “For the king of Babylon stood at the parting... - [Ezekiel 22:28](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-28/31297/): “Ezekiel 22:28 (KJV): And her prophets have daubed them with untempered mortar, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.” Context and Background:Ezekiel was a prophet called by God to deliver messages to the Israelites during their exile in Babylon. This verse comes from... - [Ezekiel 22:26](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-26/31295/): “Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.” Historical Context:In this verse, the prophet Ezekiel is... - [Ezekiel 22:25](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-25/31294/): “There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.” Context and Background:Ezekiel was a prophet who lived during the Babylonian captivity of Israel. He... - [Ezekiel 22:24](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-24/31293/): “Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.” Context:Ezekiel was a prophet who prophesied during the time of the Babylonian captivity of Israel. God spoke to Ezekiel and sent him as a messenger to the people of Israel, revealing their sins... - [Ezekiel 22:22](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-22/31291/): “As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the Lord have poured out my fury upon you.” Historical and Contextual Background: Ezekiel was a prophet who lived during the Babylonian exile. He was called by God to deliver... - [Ezekiel 22:21](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-21/31290/): “Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof.” Certainly! Let’s delve into a Bible study on Ezekiel 22:21, using the King James Version (KJV) translation: This verse is part of a larger passage in the book of Ezekiel where... - [Ezekiel 22:20](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-20/31289/): “As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.” Context:The book of Ezekiel is a prophetic... - [Ezekiel 22:19](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-19/31288/): “Therefore thus saith the Lord God; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile, when the Israelites were taken captive by the Babylonians. Ezekiel was a prophet called by God to speak... - [Ezekiel 22:14](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-14/31283/): “Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.” This verse is part of a larger passage in the book of Ezekiel where God speaks to the prophet Ezekiel about the sins and corruption within... - [Ezekiel 22:13](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-13/31282/): “Behold, therefore, I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.” Context:To fully understand this verse, it’s essential to consider its context within the larger chapter and the book of Ezekiel as a whole. Ezekiel was a prophet during... - [Ezekiel 22:12](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-12/31281/): “In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.” Context:Ezekiel was a prophet during the exile of the Israelites in Babylon. He received a message from God to prophesy against Jerusalem,... - [Ezekiel 23:11](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-11/31311/): “And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.” Certainly! Here is a Bible study on Ezekiel 23:11 (KJV) says: "And when her sister Aholibah saw this, she was more corrupt in her inordinate love than... - [Ezekiel 23:8](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-8/31308/): “Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.” Historical Context:In the book of Ezekiel, the prophet is delivering a message from God to the Israelites during their exile in Babylon. Ezekiel uses powerful... - [Ezekiel 23:6](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-6/31306/): “Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.” Context:This verse is part of a larger passage in Ezekiel 23 that contains a prophetic message delivered by the prophet Ezekiel to the people of Israel. In this chapter, Ezekiel uses an allegory to depict the unfaithfulness... - [Ezekiel 23:5](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-5/31305/): “And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbors.” Ezekiel 23:5 is a part of a prophetic vision given to the prophet Ezekiel. In this passage, Ezekiel uses an allegory to depict the unfaithfulness and idolatry of the northern kingdom of Israel (represented by... - [Ezekiel 23:4](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-4/31304/): “And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages from God to the... - [Ezekiel 23:3](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-3/31303/): “And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.” Historical Context:The book of Ezekiel is a prophetic book in the Old Testament, and the passage in question is part of a larger allegory found in Ezekiel 23. The... - [Ezekiel 23:1](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-1/31301/): “Ezekiel 23:1 (KJV) – The word of the LORD came again unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages received by the prophet Ezekiel during the Babylonian exile. Ezekiel was a priest and a prophet who was among the exiles taken from... - [Ezekiel 22:31](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-31/31300/): “Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.” Context:The book of Ezekiel contains prophecies given by the prophet Ezekiel to the exiled Israelites in Babylon. The people of Israel had turned... - [Ezekiel 22:30](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-30/31299/): “And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Context and Background:Ezekiel was a prophet who prophesied during the Babylonian exile of the Israelites. The book of Ezekiel contains a... - [Ezekiel 22:29](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-29/31298/): “The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.” Ezekiel 22:29 highlights the moral corruption and social injustices prevalent among the people of Israel during the time of the prophet Ezekiel. In this verse, God through Ezekiel condemns the... - [Ezekiel 23:37](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-37/31337/): “That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.” Certainly! Here is a Bible study on Ezekiel 23:37 (KJV) says, “That they have committed... - [Ezekiel 23:33](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-33/31333/): “Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.” Historical Context:In the book of Ezekiel, the prophet is delivering messages from God to the exiled Israelites in Babylon during the sixth century BC. The passage in Ezekiel 23 is part of a... - [Ezekiel 23:31](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-31/31331/): “Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.” - [Ezekiel 23:29](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-29/31329/): “And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.” Context:Ezekiel 23 contains a vivid and graphic metaphorical description of the sins and judgment of two sisters, Oholah and... - [Ezekiel 23:25](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-25/31325/): “Ezekiel 23:25 (KJV) says: ‘And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears, and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.’” Historical Context:... - [Ezekiel 23:24](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-24/31324/): “And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.” Historical and Contextual Background:Ezekiel was a prophet who lived during... - [Ezekiel 23:22](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-22/31322/): “Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side.” Historical Context:To understand the verse better, it’s important to have some background information. In the book of Ezekiel, the prophet Ezekiel is... - [Ezekiel 23:20](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-20/31320/): “For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.” Context:Ezekiel 23 contains a prophetic allegory that portrays the unfaithfulness and idolatry of the two sisters, Oholah and Oholibah, representing the northern kingdom of Israel (Samaria) and the southern kingdom of Judah,... - [Ezekiel 23:19](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-19/31319/): “Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.” Context:To understand Ezekiel 23:19, it’s important to consider the context of the verse. The book of Ezekiel contains the prophecies of the prophet Ezekiel, who was called by God to... - [Ezekiel 23:17](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-17/31317/): “And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.” Context and Background:Ezekiel was a prophet who prophesied to the exiles in Babylon during the time of the Babylonian captivity. In this passage, God... - [Ezekiel 24:7](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-7/31356/): “For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust” Ezekiel 24:7 (KJV): “For her blood is in the midst of her; she set it upon the top of a rock; she poured it not... - [Ezekiel 24:6](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-6/31355/): “Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.” Historical Context:The book of Ezekiel was written by the prophet Ezekiel during the time of the... - [Ezekiel 24:4](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-4/31353/): “Also the word of the Lord came unto me, saying,” Ezekiel 24 is part of a larger section in the book of Ezekiel where the prophet receives a series of visions and messages from God. This particular chapter contains a message of judgment against Jerusalem, using the imagery of a boiling pot. In the preceding... - [Ezekiel 24:3](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-3/31352/): “3 And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it.” Historical and Contextual Background:The book of Ezekiel is a prophetic book in the Old Testament that records the prophecies and visions of the prophet... - [Ezekiel 24:2](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-2/31351/): “Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.” Context:The book of Ezekiel is set during the time of the Babylonian exile when the nation of Judah was under the control of King Nebuchadnezzar of Babylon. The prophet... - [Ezekiel 24:1](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-1/31350/): “Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile, which started in 597 BC. He was among the captives taken to Babylon by King Nebuchadnezzar. Throughout his ministry,... - [Ezekiel 23:43](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-43/31343/): “Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?” Context:To understand the meaning of this verse, it’s essential to consider the context in which it was written. The book of Ezekiel contains prophecies and visions given to the prophet Ezekiel during the Babylonian... - [Ezekiel 23:42](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-42/31342/): “And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and this particular chapter, Ezekiel... - [Ezekiel 23:41](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-41/31341/): “And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.” - [Ezekiel 23:40](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-40/31340/): “And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments.” In this verse, the prophet Ezekiel is delivering a message from God, using a parable to describe the spiritual... - [Ezekiel 23:38](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-38/31338/): “Ezekiel 23:38 (KJV): Moreover, this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.” Context: In this verse, the prophet Ezekiel is delivering a message from God to the people of Israel, specifically addressing the sins of the two sister cities, Samaria (representing the northern... - [Ezekiel 25:9](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-9/31385/): “Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim.” Context: Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the 6th century BC. The book of Ezekiel contains prophecies, visions, and... - [Ezekiel 25:8](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-8/31384/): “Thus saith the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen;” Certainly! Let’s delve into Ezekiel 25:8 in the King James Version of the Bible and explore its meaning in its biblical context. Ezekiel 25:8 in the KJV states: “Thus saith the Lord... - [Ezekiel 25:2](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-2/31378/): “Son of man, set thy face against the Ammonites, and prophesy against them.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages of judgment and restoration to the people of Israel during the Babylonian exile. In this verse, God instructs Ezekiel to... - [Ezekiel 24:26](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-26/31375/): “That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?” Context:This verse is part of a larger passage in the Book of Ezekiel, specifically Chapter 24. In this chapter, God commands the prophet Ezekiel to perform a symbolic action to deliver a message to the... - [Ezekiel 24:21](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-21/31370/): “Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.” Context:The book of Ezekiel is a prophetic... - [Ezekiel 24:19](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-19/31368/): “And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular chapter, Ezekiel receives a message from God concerning the imminent destruction of Jerusalem and the temple because of the... - [Ezekiel 24:18](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-18/31367/): “So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.” Context:The book of Ezekiel is a prophetic book that contains messages from God to the exiled Israelites in Babylon. The prophecies in this book address the sins of Israel, the... - [Ezekiel 24:14](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-14/31363/): “I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.” Ezekiel 24:14 (KJV) says, “I the LORD have spoken... - [Ezekiel 24:13](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-13/31362/): “In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to... - [Ezekiel 24:12](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-12/31361/): “She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.” Certainly! Here is a Bible study on Ezekiel 24:12, using the King James Version (KJV) translation: Sentence continues… Verse: “She hath wearied herself with lies, and her great scum went not forth... - [Ezekiel 27:1](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-1/31414/): “Moreover the word of the Lord came unto me, saying,” Context: The word of the LORD came again unto me, saying, Ezekiel 27:1 (KJV) This verse serves as an introduction to the prophecy that follows in Ezekiel chapter 27. The book of Ezekiel contains messages from God to the prophet Ezekiel, who was among the... - [Ezekiel 26:18](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-18/31410/): “Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.” Context:The city of Tyre was a prominent Phoenician trading hub located on the coast of modern-day Lebanon. It was known for its wealth, maritime power, and commercial influence. However, Tyre... - [Ezekiel 26:17](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-17/31409/): “And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!” Certainly! Here’s a Bible study on Verse: “And... - [Ezekiel 26:14](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-14/31406/): “And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the LORD have spoken it, saith the Lord GOD.” - [Ezekiel 26:12](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-12/31404/): “And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.” Context:The book of Ezekiel is a prophetic book in... - [Ezekiel 26:3](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-3/31395/): “Therefore thus saith the Lord God; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.” Context:This verse is part of a prophecy given by the prophet Ezekiel regarding the judgment and downfall of the city of Tyre. To... - [1 Chronicles 23:2](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-2/20720/): “And he gathered together all the princes of Israel with the priests and the Levites.” This verse is part of a larger passage in the Book of Chronicles that describes King David’s preparations for the construction of the Temple in Jerusalem. David had a strong desire to build a permanent dwelling place for the Lord,... - [1 Chronicles 23:19](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-19/20737/): Of the sonnes of Hebron, Ieriah the first, Amariah the second, Iahaziel the third, and Iekamiam the fourth. 1 Chronicles 23:19 (KJV) The book of 1 Chronicles gives a detailed account of the genealogy and organization of the Levites, the priestly tribe of Israel. In chapter 23 the writer records the descendants of Hebron, a... - [1 Chronicles 23:18](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-18/20736/): “Of the sons of Izhar; Shelomith the chief.” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of the Israelite tribes, particularly the tribe of Levi and its divisions. It provides genealogical records, lists of priests and Levites, and details about their roles in the service of God in the... - [1 Chronicles 23:17](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-17/20735/): And the sonnes of Eliezer were: Rehabiah the chiefe. And Eliezer had none other sonnes: but the sonnes of Rehabiah were very many. 1 Chronicles 23:17 (KJV) This verse belongs to a larger passage in 1 Chronicles that records the organization and divisions of the Levites for service in the tabernacle and later in the... - [1 Chronicles 23:16](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-16/20734/): Of the sonnes of Gershom Shebuel was the chiefe. 1 Chronicles 23:16 (KJV) Of the sons of Gershom, Shebuel was the chief. 1 Chronicles 23:16 (KJV) In 1 Chronicles chapter 23 the narrative records King David’s preparation for the building of the temple by carefully organizing the Levites and assigning them specific duties. The book... - [1 Chronicles 23:15](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-15/20733/): The sonnes of Moses were: Gershom and Eliezer. 1 Chronicles 23:15 (KJV) Context: 1 Chronicles 23:15 is a concise verse that provides a genealogical record of the descendants of Moses, the renowned leader of the Israelites during their exodus from Egypt. Here we specifically learn about two of Moses’ sons: Gershom and Eliezer. The quotation... - [1 Chronicles 23:14](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-14/20732/): “Now concerning Moses the man of God, his sons were named of the tribe of Levi.” Context:The book of 1 Chronicles provides a historical account of the Israelites, particularly focusing on the genealogy and organization of the tribes of Israel, the reign of King David, and the preparations for building the temple in Jerusalem. Chapter... - [1 Chronicles 23:13](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-13/20731/): The sonnes of Amram: Aaron and Moses: and Aaron was separated, that he should sanctifie the most holy things, he and his sonnes for euer, to burne incense before the Lord, to minister vnto him, and to blesse in his Name for euer. 1 Chronicles 23:13 (KJV) Background: Amram was the father of Aaron and... - [1 Chronicles 23:12](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-12/20730/): The sonnes of Kohath: Amram, Izhar, Hebron, and Uzziel, foure. 1 Chronicles 23:12 (KJV) 1 Chronicles 23 belongs to a larger section of the book that records the organization and division of the Levites for service in the tabernacle and later the temple. This passage lists the descendants of Kohath, one of the three sons... - [1 Chronicles 23:11](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-11/20729/): “And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father’s house.” Context:The book of 1 Chronicles is a historical account of the Israelites, particularly focusing on the lineage of David and the establishment of the Davidic dynasty. In... - [1 Chronicles 23:10](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-10/20728/): And the sonnes of Shimei were: Iahath, Zina, and Ieush, and Beriah. These foure were the sonnes of Shimei. 1 Chronicles 23:10 (KJV) And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei. 1 Chronicles 23:10 (KJV) The verse records that Shimei had four sons—Jahath, Zina,... - [1 Chronicles 23:1](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-1/20719/): So when Dauid was old and full of dayes, he made Solomon his sonne king ouer Israel. 1 Chronicles 23:1 (KJV) The book of 1 Chronicles is a historical account that emphasizes the lineage of David, the establishment of the Davidic monarchy, and the organization of worship in the temple. Chapter 23 opens with David’s... - [1 Chronicles 22:9](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-9/20708/): “Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.” Context:The verse is part of a passage where King David... - [1 Chronicles 22:8](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-8/20707/): But the word of the Lord came to mee, saying, Thou hast shed blood abundantly, and hast made great warres: thou shalt not build an house vnto my Name, because thou hast shed much blood vpon the earth in my sight. 1 Chronicles 22:8 (KJV) “Behold, a son shall be born to thee, who shall... - [1 Chronicles 22:19](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-19/20939/) - [1 Chronicles 22:18](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-18/20717/): Is not the Lord your God with you? and hath he not giuen you rest on euery side? for he hath giuen the inhabitants of the land into mine hand, and the land is subdued before the Lord, and before his people. 1 Chronicles 22:18 (KJV) The quotation appears in the King James Version of... - [1 Chronicles 22:17](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-17/20716/): “David also commanded all the princes of Israel to help Solomon his son, saying,” To understand the significance of this verse, it’s helpful to provide some context. In 1 Chronicles 22, King David is making preparations for the construction of the temple that will be built by his son, Solomon. David desired to build a... - [1 Chronicles 22:16](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-16/20715/): “Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.” Context:The book of 1 Chronicles provides a historical account of the lineage of King David and the establishment of the Davidic dynasty. In this particular chapter, David is making... - [1 Chronicles 22:15](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-15/20714/): “Moreover, there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.” Context:Before diving into the specific verse, it’s essential to understand the broader context of 1 Chronicles 22. In this chapter, King David prepares for the construction of the temple... - [1 Chronicles 22:14](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-14/20713/): Now beholde, in my trouble I haue prepared for the house of the Lord an hundred thousand talents of gold, and a thousand thousand talents of siluer, and of brasse and yron without weight: (for it is in abundance) timber also and stone haue I prepared, and thou mayest adde thereto. 1 Chronicles 22:14 (KJV)... - [1 Chronicles 22:7](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-7/20706/): And Dauid saide to Solomon; My sonne, as for me, it was in my mind to build an house vnto the Name of the Lord my God. 1 Chronicles 22:7 (KJV) In this study we first read the verse and then consider its context and application. The book of 1 Chronicles records the reign of... - [1 Chronicles 22:6](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-6/20705/): Then hee called for Solomon his sonne, and charged him to build an house for the Lord God of Israel. 1 Chronicles 22:6 (KJV) The book of 1 Chronicles serves as a historical record of Israel’s monarchy, with a particular focus on King David. Chapter 22 details David’s careful preparations for the construction of the... - [1 Chronicles 22:5](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-5/20704/): And Dauid said, Solomon my sonne is yong and tender, and the house that is to be builded for the Lord, must be exceeding magnificall, of fame and of glory throughout all countreys: I will therefore now make preparation for it. So Dauid prepared abundantly before his death. 1 Chronicles 22:5 (KJV) Historical Context: First,... - [1 Chronicles 22:4](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-4/20703/): Also Cedar trees in abundance: for the Zidonians, and they of Tyre, brought much Cedar wood to Dauid. 1 Chronicles 22:4 (KJV) Context: To better understand the significance of this verse, it is important to consider its place within the larger narrative of 1 Chronicles 22. David desired to build a permanent dwelling place for... - [1 Chronicles 22:3](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-3/20702/): And Dauid prepared yron in abundance for the nailes for the doores of the gates, and for the ioynings, and brasse in abundance without weight; 1 Chronicles 22:3 (KJV) Context: The book of 1 Chronicles is a historical account of the reign of King David and the establishment of the kingdom of Israel. In this... - [1 Chronicles 22:2](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-2/20701/): “And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.” Passage:“And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the... - [1 Chronicles 22:13](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-13/20712/): Then shalt thou prosper, if thou takest heed to fulfill the Statutes and Iudgements which the Lord charged Moses with, concerning Israel: be strong, and of good courage, dread not, nor be dismayed. 1 Chronicles 22:13 (KJV) The book of 1 Chronicles is a historical account that primarily focuses on the reign of King David... - [1 Chronicles 22:12](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-12/20711/): “Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.” Context:The book of 1 Chronicles is part of the Old Testament and provides historical accounts, genealogies, and details about the reign of King David and his preparations for building the... - [1 Chronicles 22:11](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-11/20710/): “Now, my son, the Lord be with thee; and prosper thou, and build the house of the Lord thy God, as he hath said of thee.” Context:The verse is part of a larger passage where King David addresses his son Solomon. David, who desired to build a temple for the Lord, had been instructed by... - [1 Chronicles 22:10](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-10/20709/): “He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.” Context: The book of 1 Chronicles is part of the Old Testament and provides a historical account of the Israelites, focusing primarily... - [1 Chronicles 22:1](https://biblicaltheology.org.uk/1-chronicles-22/1-chronicles-22-1/20700/): “Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel.” Context:The book of 1 Chronicles is part of the Old Testament and is primarily focused on the genealogies of the people of Israel, along with the history of King David’s reign. Chapter 22... - [1 Chronicles 21:30](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-30/20699/): But Dauid could not goe before it to euquire of God; for he was afraid, because of the sword of the Angel of the Lord. 1 Chronicles 21:30 (KJV) This verse is part of a larger narrative describing a grave mistake by King David when he ordered a census of Israel, an act that displeased... - [1 Chronicles 21:9](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-9/20678/): “And the LORD spake unto Gad, David’s seer, saying,” This verse serves as the introduction to a significant event in the life of King David. To better understand the context and significance of this verse, it is helpful to look at the surrounding verses and the story that unfolds. In the preceding verses (1 Chronicles... - [1 Chronicles 21:8](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-8/20677/): And Dauid saide vnto God, I haue sinned greatly, because I haue done this thing: but uow, I beseech thee, doe away the iniquitie of thy seruant, for I haue done very foolishly. 1 Chronicles 21:8 (KJV) In this verse, we find King David acknowledging his sin before God. Prior to this, David had ordered... - [1 Chronicles 21:7](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-7/20676/): And God was displeased with this thing, therefore he smote Israel. 1 Chronicles 21:7 (KJV) Prior to this verse David gave a command to Joab, the commander of his army, to conduct a census of Israel and Judah. The act of counting the people was understood in the ancient context as a display of pride... - [1 Chronicles 21:6](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-6/20675/): But Leui and Beniamin counted hee not among them: for the kings word was abominable to Ioab. 1 Chronicles 21:6 (KJV) The verse is part of the larger narrative that records King David’s decision to conduct a census of Israel. The chapter opens by noting that Satan stood against Israel and provoked David to number... - [1 Chronicles 21:5](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-5/20674/): And Ioab gaue the summe of the number of the people vnto Dauid: and all they of Israel were a thousand thousand, and an hundred thousand men that drew sword: and Iudah was foure hundred threescore and ten thousand men, that drew sword. 1 Chronicles 21:5 (KJV) The passage sits within the larger narrative of... - [1 Chronicles 21:4](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-4/20673/): “Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.” This verse is part of a larger narrative that describes an incident involving King David and his desire to take a census of the people of Israel. The chapter begins by stating that Satan incited David... - [1 Chronicles 21:3](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-3/20672/): And Ioab answered, The Lord make his people an hundred times so many moe as they bee: but, my lord the king, are they not al my lords seruants? why then doeth my lord require this thing? why will hee bee a cause of trespasse to Israel? 1 Chronicles 21:3 (KJV) This verse belongs to... - [1 Chronicles 21:29](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-29/20698/): “For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.” Context:This verse is part of a larger narrative found in 1 Chronicles 21, which recounts King David’s sin and its consequences. In this chapter, we see... - [1 Chronicles 21:28](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-28/20697/): At that time when David saw that the Lord had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there. Context:In order to understand the significance of 1 Chronicles 21:28, it’s essential to consider its context. This verse is situated within the narrative of King David’s census of Israel, which was motivated by pride... - [1 Chronicles 21:27](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-27/20696/): “And the Lord commanded the angel; and he put up his sword again into the sheath thereof.” Context:First Chronicles 21 records the account of King David’s sinful act of numbering the people of Israel, which was against God’s command. As a result, God sent a plague upon Israel, bringing devastation and death. David repented and... - [1 Chronicles 21:26](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-26/20695/): “And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.” Passage Overview:1 Chronicles 21:26 (KJV) says, “And David built there an altar unto the LORD, and offered burnt offerings and... - [1 Chronicles 21:25](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-25/20694/): So Dauid gaue to Ornan for the place, sixe hundred shekels of gold by weight. 1 Chronicles 21:25 (KJV) Passage Context: First, let’s understand the context of 1 Chronicles 21:25. This verse is part of a larger narrative that recounts King David’s sinful act of numbering the people of Israel, which displeased God. As a... - [1 Chronicles 21:24](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-24/20693/): “And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.” In this verse, we find King David interacting with a Jebusite named Ornan (also known as Araunah) regarding the purchase... - [1 Chronicles 21:23](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-23/20692/): And Ornan saide vnto Dauid, Take it to thee, and let my lord the king do that which is good in his eyes. Loe, I giue thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meate offering, I giue it all. 1 Chronicles 21:23 (KJV) In... - [1 Chronicles 21:22](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-22/20691/): “Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.” Certainly! Let’s delve into a Bible study on 1 Chronicles 21:22, using the King James... - [1 Chronicles 21:21](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-21/20690/): “And as David came to Ornan, Ornan looked and saw David, and went out of the threshing‑floor, and bowed himself to David with his face to the ground.” Historical Context: In this chapter, we find King David desiring to know the number of his fighting men by conducting a census, which was against God’s command.... - [1 Chronicles 21:20](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-20/20689/): “And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.” 1 Chronicles 21:20 provides an account of an event that took place during the time of King David. To understand the significance of this verse, it is helpful to examine the broader context. In... - [1 Chronicles 21:2](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-2/20671/): And Dauid saide to Ioab, and to the rulers of the people, Goe, number Israel from Beer-sheba eueu to Dan: and bring the number of them to me, that I may know it. 1 Chronicles 21:2 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the lineage of Israel and... - [1 Chronicles 21:19](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-19/20688/): “Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.” This verse is part of a larger narrative in 1 Chronicles 21, which recounts an... - [1 Chronicles 21:18](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-18/20687/): Then the Angel of the Lord commanded Gad to say to Dauid, that Dauid should goe vp and set vp an Altar vnto the Lord, in the threshing floore of Ornan the Iebusite. 1 Chronicles 21:18 (KJV) Context: In this passage, David, the king of Israel, had sinned by ordering a census of the people... - [1 Chronicles 21:17](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-17/20686/): “And David said unto God, Is it not I that commanded the people to be numbered? Even I, it is that have sinned and done evil indeed; but as for these sheep, what have they done? Let thine hand, I pray thee, O LORD my God, be on me, and on my father’s house; but... - [1 Chronicles 21:16](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-16/20685/): And Dauid lift vp his eyes, and saw the Angel of the Lord stand betweene the earth and the heauen, hauing a drawen sword in his hand stretched out ouer Ierusalem. Then Dauid and the Elders of Israel, who were clothed in sackecloth, fell vpon their faces. 1 Chronicles 21:16 (KJV) Context: The context of... - [1 Chronicles 21:15](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-15/20684/): And God sent an Angel vnto Ierusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the euill, and said to the Angel that destroyed, It is ynough, stay now thine hand. And the Angel of the Lord stood by the threshing floore of Ornan the Iebusite. 1... - [1 Chronicles 21:14](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-14/20683/): “So the Lord sent pestilence upon Israel: and there fell of Israel seventy thousand men.” Certainly! Let’s delve into a Bible study on First, let’s read the verse in context. 1 Chronicles 21:14 in the King James Version (KJV) says: “So the Lord sent pestilence upon Israel: and there fell of Israel seventy thousand men.”... - [1 Chronicles 21:13](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-13/20682/): “And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man.” Passage Context:Let’s begin by understanding the context of the passage. In 1 Chronicles 21, we find King David... - [1 Chronicles 21:12](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-12/20681/): Either three yeeres famine, or three moneths to bee destroyed before thy foes (while that the sword of thine enemies ouertaketh thee) or else three dayes the sword of the Lord, euen the pestilence in the land, and the Angel of the Lord destroying throughout all the coasts of Israel. Now therefore aduise thy selfe,... - [1 Chronicles 21:11](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-11/20680/): So Gad came to Dauid, and said vnto him, Thus saith the Lord, Choose thee 1 Chronicles 21:11 (KJV) Before studying the specific verse, it is essential to understand the broader context of 1 Chronicles 21. This chapter records King David’s sin of numbering the people of Israel, an act that displeased the Lord and... - [1 Chronicles 21:10](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-10/20679/): Goe and tell Dauid, saying, Thus saith the Lord, I offer thee three things, choose thee one of them, that I may doe it vnto thee. 1 Chronicles 21:10 (KJV) And David’s heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I... - [1 Chronicles 21:1](https://biblicaltheology.org.uk/1-chronicles-21/1-chronicles-21-1/20670/): “And Satan stood up against Israel, and provoked David to number Israel.” Historical Context:The book of 1 Chronicles is a historical account that traces the lineage of Israel from Adam to the time of David. Chapter 21 focuses on an event that occurred during David’s reign as king. Satan’s Provocation:The verse begins by stating that... - [1 Chronicles 20:8](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-8/20669/): These were borne vnto the Giant in Gath, and they fell by the hand of Dauid, and by the hand of his seruants. 1 Chronicles 20:8 (KJV) The verse records a specific victory of King David over the offspring of a Philistine giant from Gath. It demonstrates David’s continued military success against the Philistines, a... - [1 Chronicles 20:7](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-7/20668/): But when he defied Israel, Ionathan the sonne of Shimea Dauids brother, slew him. 1 Chronicles 20:7 (KJV) Certainly! Let’s delve into a Bible study on 1 Chronicles 20:7 from the King James Version (KJV). This verse is found in the Old Testament, specifically in the book of 1 Chronicles, which provides a historical account... - [1 Chronicles 20:6](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-6/20667/): And yet againe there was warre at Gath, where was a man of great stature, whose fingers and toes were foure and twentie, sixe on each hand, and sixe on each foot. And he also was the sonne of the giant. 1 Chronicles 20:6 (KJV) great stature, whose fingers and toes were four and twenty,... - [1 Chronicles 20:5](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-5/20666/): And there was warre againe with the Philistines, and Elhanan the sonne of Iair, slew Lahmi the brother of Goliath the Gittite, whose spearestaffe was like a weauers beame. 1 Chronicles 20:5 (KJV) 1 Chronicles is an Old Testament book that records Israel’s history and genealogies from the earliest generations through the reign of King... - [1 Chronicles 20:4](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-4/20665/): And it came to passe after this, that there arose warre at Gezer with the Philistines, at which time Sibbechai the Hushathite, slew Sippai, that was of the children of the giant: and they were subdued. 1 Chronicles 20:4 (KJV) The passage records a decisive encounter at Gezer, where the Philistines were engaged in battle... - [1 Chronicles 20:3](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-3/20664/): And hee brought out the people that were in it, and cut them with sawes, and with harrowes of yron, and with axes: euen so dealt Dauid with all the cities of the children of Ammon. And Dauid and all the people returned to Ierusalem. 1 Chronicles 20:3 (KJV) The wording of this quote does... - [1 Chronicles 20:2](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-2/20663/): And Dauid tooke the crowne of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it, and it was set vpon Dauids head; and hee brought also exceeding much spoile out of the city. 1 Chronicles 20:2 (KJV) This verse is found in... - [1 Chronicles 20:1](https://biblicaltheology.org.uk/1-chronicles-20/1-chronicles-20-1/20662/): And it came to passe, that after the yeere was expired, at the time that kings goe out to battell, Ioab led forth the power of the armie, and wasted the countrey of the children of Ammon, and came and besieged Rabbah (but Dauid taried at Ierusalem,) and Ioab smote Rabbah, and destroyed it. 1... - [1 Chronicles 2:9](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-9/20001/): “The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.” This verse is part of a genealogical record found in the book of 1 Chronicles. Genealogies were significant in ancient Israelite society as they traced the lineage of individuals and tribes, establishing their ancestral heritage and rightful inheritance. In this... - [1 Chronicles 2:8](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-8/20000/): And the sonnes of Ethan: Azariah. 1 Chronicles 2:8 (KJV) The book of 1 Chronicles is primarily a historical record that emphasizes genealogies and the reigns of Israel’s kings, especially the line of David and the preparations for the temple. Within this framework, verse 2:8 records a brief but significant link in the Levitical family... - [1 Chronicles 2:55](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-55/20054/): And the families of the Scribes, which dwelt at Iabez: the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab. 1 Chronicles 2:55 (KJV) The verse forms part of a broader genealogical record in 1 Chronicles 2 that lists the descendants of Judah and... - [1 Chronicles 2:54](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-54/20053/): The sonnes of Salmah: Bethlehem, and the Netophathites, Ataroth, the house of Ioab, and halfe of the Manahethites, the Zorites. 1 Chronicles 2:54 (KJV) Context: The Book of Chronicles is a historical record that emphasizes the lineage of the Israelites, particularly the tribes of Judah and Levi. This verse appears within a genealogical account of... - [1 Chronicles 2:53](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-53/20051/): “And the families of Kirjath-jearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites.” 1 Chronicles 2:53 is a verse that appears in a genealogical record found in the book of Chronicles. This particular verse lists the families that originated from the city of Kirjath-jearim.... - [1 Chronicles 2:52](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-52/20050/): “And Shobal the father of Kirjath-jearim had sons; Haroeh, and half of the Manahethites.” Passage Context:1 Chronicles 2:52 is part of a genealogical list found in the Book of Chronicles, specifically in a chapter that provides the genealogy of the tribe of Judah. The passage itself is a brief mention of a particular family within... - [1 Chronicles 2:51](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-51/20049/): “Salma the father of Bethlehem, Hareph the father of Beth-gader.” This verse is part of a genealogical record found in 1 Chronicles chapter 2. The chapter provides a detailed account of the descendants of Israel’s tribe of Judah, tracing their lineage from Judah’s sons to various generations. In this specific verse, two individuals are mentioned:... - [1 Chronicles 2:50](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-50/20048/): These were the sonnes of Caleb, the sonne of Hur, the first borne of Ephratah: Shobal the father of Kiriath-iearim, 1 Chronicles 2:50 (KJV) This verse belongs to a genealogical account in the Book of Chronicles that records the descendants of notable individuals in Israel’s history. It lists the sons of Caleb, who is identified... - [1 Chronicles 2:49](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-49/20047/): Shee bare also Shaaph the father of Madmannah, Sheua the father of Machbenah, & the father of Gibea: And the daughter of Caleb was Achsah. 1 Chronicles 2:49 (KJV) This verse is part of a genealogical list found in the Book of Chronicles. It provides information about the descendants of Caleb, who was one of... - [1 Chronicles 2:48](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-48/20046/): “Maachah, Caleb’s concubine, bore Sheber and Tirhanah.” Passage Context:First, let’s understand the context of the passage. The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the Israelites, particularly focusing on the lineages of the twelve tribes of Israel. Chapter 2 provides a genealogical... - [1 Chronicles 2:7](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-7/19999/): “And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.” Context:The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites, particularly the descendants of Jacob (Israel). This verse is part of a genealogical record in chapter 2, which lists the descendants of Judah,... - [1 Chronicles 2:6](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-6/19997/): “And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.” Context:The book of 1 Chronicles is a historical record that traces the genealogies of the Israelites, particularly focusing on the lineage of King David and the tribes of Judah and Benjamin. This verse is a part... - [1 Chronicles 2:5](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-5/19996/): The sonnes of Pharez: Hezron, and Hamul. 1 Chronicles 2:5 (KJV) 1 Chronicles is a book of the Old Testament classified among the historical books. Its primary focus is the genealogies of Israel and the establishment of the Davidic dynasty. Chapter 2 offers a detailed genealogy of the descendants of Judah, one of Jacob’s twelve... - [1 Chronicles 2:47](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-47/20045/): And the sonnes of Iahdai: Regem, and Iotham, and Geshan, and Pelet, and Ephah, and Shaaph. 1 Chronicles 2:47 (KJV) This verse belongs to the extensive genealogical record that traces the descendants of the tribe of Judah. In ancient Israel, genealogies were far more than mere lists of names; they established legitimate lineage, determined inheritance... - [1 Chronicles 2:46](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-46/20044/): And Ephah Calebs concubine bare Haran, and Moza, and Gazez: and Haran begate Gazez. 1 Chronicles 2:46 (KJV) The quoted line does not correspond to any verse in the genealogical sections of 1 Chronicles. No passage in 1 Chronicles records a woman named Ephah as Caleb’s concubine, nor does it list Harar, Moza, or Gazez... - [1 Chronicles 2:45](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-45/20042/): “And the son of Shammai was Maon: and Maon was the father of Bethzur.” Context:The Book of Chronicles is a historical record that traces the genealogy and history of the Israelite people. The passage in question comes from a section that lists the descendants of Judah, the son of Jacob. It provides an account of... - [1 Chronicles 2:44](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-44/20041/): And Shema begat Raham, the father of Iorkoam: and Rekem begate Shammai. 1 Chronicles 2:44 (KJV) This verse is part of a genealogical record found in the book of 1 Chronicles. The book of Chronicles serves as a historical account of the people of Israel, tracing their lineage and providing insights into their history. To... - [1 Chronicles 2:43](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-43/20039/): “And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.” Context and Background:The book of 1 Chronicles is a historical record of the genealogy of the Israelites, particularly the descendants of Jacob (Israel). It emphasizes the line of David, the renowned king of Israel, and highlights the establishment of the Davidic monarchy. Chapter... - [1 Chronicles 2:42](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-42/20038/): Now the sonnes of Caleb the brother of Ierahmeel were, Mesha his first-borne, which was the father of Ziph: and the sonnes of Maresha the father of Hebron. 1 Chronicles 2:42 (KJV) Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of... - [1 Chronicles 2:41](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-41/20037/): “And Shallum begat Jekamiah, and Jekamiah begat Elishama.” Context:To better understand this verse, it is helpful to consider its broader context. The preceding verses in 1 Chronicles 2 provide a genealogy of the descendants of Caleb, who was a prominent figure in the tribe of Judah. Verse 41 specifically focuses on Shallum, his son Jekamiah,... - [1 Chronicles 2:40](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-40/20036/): And Eleasah begate Sisamai, and Sisamai begate Shallum, 1 Chronicles 2:40 (KJV) The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites from Adam to the period of the return from exile. Chapter 2 concentrates on the families of the tribe of Judah, and verse 40 belongs to the... - [1 Chronicles 2:39](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-39/20035/): And Azariah begate Helez, and Helez begate Eleasah, 1 Chronicles 2:39 (KJV) 1 Chronicles is a book in the Old Testament that primarily focuses on the genealogy and history of the Israelite tribes, particularly the tribe of Judah. It traces the lineage from Adam to the time of the Babylonian exile. Chapter 2 specifically provides... - [1 Chronicles 2:38](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-38/20034/): And Obed begate Iehu, and Iehu begate Azariah, 1 Chronicles 2:38 (KJV) “And the sons of Jether; Jephunneh, and Pispah, and Ara.” 1 Chronicles 2:38 is part of a genealogical record found in the Book of Chronicles. The book of Chronicles serves as a historical account, providing a genealogy of the Israelite tribes and highlighting... - [1 Chronicles 2:37](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-37/20032/): And Zabad begate Ephlal, and Ephlal begate Obed, 1 Chronicles 2:37 (KJV) “But Zabad begat Ephlal, and Ephlal begat Obed.” Historical Context: 1 Chronicles provides a genealogical record of Israel, tracing the lineage from Adam to the post‑exilic period and focusing on the descendants of Jacob, especially the tribe of Judah. This verse appears in... - [1 Chronicles 2:36](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-36/20031/): And Attai begate Nathan, and Nathan begate Zabad, 1 Chronicles 2:36 (KJV) The Book of Chronicles records the genealogies of Israel from the earliest ancestors through the post‑exilic period. This particular verse belongs to the genealogy of the tribe of Judah, tracing the line of Hezron’s descendants. The passage functions as a concise link in... - [1 Chronicles 2:35](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-35/20029/): “And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.” This verse is found in the genealogical record of the descendants of Israel. It specifically mentions a man named Sheshan, who gave his daughter in marriage to his servant named Jarha. As a result of this marriage, Jarha and... - [1 Chronicles 2:4](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-4/19995/): “And Tamar his daughter in law bore him Pharez and Zerah. All the sons of Judah were five.” This verse is part of a genealogical account found in the book of 1 Chronicles, which provides a detailed record of the descendants of various individuals and tribes. In this particular verse, the focus is on the... - [1 Chronicles 2:34](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-34/20028/): Now Sheshan had no sonnes, but daughters: and Sheshan had a seruant, an Egyptian, whose name was Iarha. 1 Chronicles 2:34 (KJV) Passage Context: This verse belongs to the genealogical record in 1 Chronicles that traces the family lines of the Israelite tribes, especially Judah and its descendants. It tells us that Sheshan had no... - [1 Chronicles 2:33](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-33/20027/): And the sonnes of Ionathan, Peleth, and Zaza. These were the sonnes of Ierahmeel. 1 Chronicles 2:33 (KJV) In 1 Chronicles 2:33 the chronicler records a brief but noteworthy detail about Sheshan, a descendant of Judah. The verse notes that Sheshan had daughters, yet no sons were mentioned among his offspring. Because he lacked male... - [1 Chronicles 2:32](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-32/20026/): And the sonnes of Iada the brother of Shammai, Iether, and Ionathan: and Iether died without children. 1 Chronicles 2:32 (KJV) The book of 1 Chronicles is an Old Testament record that preserves the genealogies of Israel, tracing the people from the earliest ancestors through the period of King David. This verse belongs to a... - [1 Chronicles 2:31](https://biblicaltheology.org.uk/1-chronicles-2/1-chronicles-2-31/20025/): And the sonnes of Appaim, Ishi: and the sonnes of Ishi, Sheshan: and the children of Sheshan, Ahlai. 1 Chronicles 2:31 (KJV) The book of 1 Chronicles serves as a historical record that traces the genealogies and history of Israel. Chapter 2 provides a detailed account of the tribe of Judah, listing individuals and their... - [Ephesians 6:7](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-7/39738/): “With good will doing service, as to the Lord, and not to men” Context:Ephesians is a letter written by the apostle Paul to the church in Ephesus. In the earlier part of this chapter, Paul speaks about the concept of submission and obedience in various relationships, such as between children and parents, servants and masters,... - [Ephesians 6:6](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-6/39737/): “Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;” Context:The Book of Ephesians was written by the Apostle Paul to the believers in Ephesus. In this particular verse, Paul addresses the concept of servanthood and how Christians should approach their work and service, not merely... - [Ephesians 6:5](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-5/39736/): “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ” Context:The Book of Ephesians, written by the apostle Paul, is a letter addressed to the believers in Ephesus. In this particular section, Paul provides instructions on various relationships within the... - [Ephesians 6:4](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-4/39735/): “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.” Context:Before we delve into Ephesians 6:4, it’s important to understand the broader context. In the preceding verses (Ephesians 6:1-3), the Apostle Paul addresses the relationships within a family, emphasizing the obedience of children to... - [Ephesians 6:15](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-15/39746/): “And your feet shod with the preparation of the gospel of peace.” Certainly! Let’s delve into a Bible study on Ephesians 6:15, which is found in the King James Version (KJV) of the Bible. Ephesians 6:15 says:This verse is a part of the larger passage in Ephesians 6:10-18, which is commonly referred to as the... - [Philippians 1:2](https://biblicaltheology.org.uk/philippians-1/philippians-1-2/39760/): “Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.” 1. Background: The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to the Christians in the city of Philippi, a Roman colony in Macedonia. In the... - [Philippians 1:1](https://biblicaltheology.org.uk/philippians-1/philippians-1-1/39759/): “Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: Philippians 1:1 (KJV)” Context and Background:The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome, around AD 61-62. Paul wrote this letter to... - [Ephesians 6:24](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-24/39755/): “Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.” Context:The book of Ephesians is one of the epistles written by the Apostle Paul. It was written to the church in Ephesus, a city in Asia Minor (modern-day Turkey). In this final verse of the letter, Paul concludes with a blessing... - [Ephesians 6:22](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-22/39753/): “Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.” Context:To better understand this verse, it’s essential to consider its context. The book of Ephesians was written by the apostle Paul to the church in Ephesus. In the preceding verses, Paul discusses... - [Ephesians 6:21](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-21/39752/): “But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things.” Historical Context:The Apostle Paul wrote the book of Ephesians while he was in prison, and he addressed it to the believers in Ephesus, a city in... - [Ephesians 6:20](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-20/39751/): “For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.” Context:To understand Ephesians 6:20 better, it is essential to consider its surrounding verses and the broader context of the Epistle to the Ephesians. The preceding verses (Ephesians 6:10-19) discuss the spiritual battle Christians face and the... - [Ephesians 6:19](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-19/39750/): “And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel.” Context:Ephesians 6:19 is part of the Apostle Paul’s concluding remarks in his letter to the Ephesians. In the preceding verses, Paul exhorts believers to put on the whole armour of... - [Ephesians 6:18](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-18/39749/): “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;” Context:The book of Ephesians was written by the Apostle Paul and is addressed to the church in Ephesus. In this particular passage, Paul is concluding his teaching on spiritual warfare and the armor of... - [Ephesians 6:17](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-17/39748/): “And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” Ephesians 6:17 (KJV) says: This verse is a part of the Apostle Paul’s teaching on spiritual warfare in his letter to the Ephesians. In this passage, Paul uses the metaphor of a Roman soldier’s armor to illustrate... - [Ephesians 6:16](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-16/39747/): “Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.” Certainly! Here’s a Bible study on Verse: “Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.” Context:Ephesians 6:16 is part of the... - [Philippians 1:16](https://biblicaltheology.org.uk/philippians-1/philippians-1-16/39774/): “The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds.” Context:The book of Philippians is a letter written by the apostle Paul to the believers in Philippi. In this particular verse, Paul is addressing a situation where some individuals are preaching about Christ but with impure motives. Paul refers to... - [Philippians 1:15](https://biblicaltheology.org.uk/philippians-1/philippians-1-15/39773/): “Some indeed preach Christ even of envy and strife; and some also of good will.” 1. Context:The book of Philippians was written by the Apostle Paul while he was in prison, likely around AD 61-62. The letter is addressed to the believers in the city of Philippi, a Roman colony in Macedonia. Paul wrote this... - [Philippians 1:14](https://biblicaltheology.org.uk/philippians-1/philippians-1-14/39772/): “And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.” Certainly! Here is a Bible study on Philippians 1:14 (KJV) says, “And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word... - [Philippians 1:12](https://biblicaltheology.org.uk/philippians-1/philippians-1-12/39770/): “But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel” Context:To fully grasp the meaning of this verse, it is crucial to understand the context of the passage. Paul was writing this letter from prison, likely during his first Roman imprisonment.... - [Philippians 1:11](https://biblicaltheology.org.uk/philippians-1/philippians-1-11/39769/): “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” - [Philippians 1:9](https://biblicaltheology.org.uk/philippians-1/philippians-1-9/39767/): “And this I pray, that your love may abound yet more and more in knowledge and in all judgment.” Context:Let’s dive into a Bible study on Philippians 1:9, which is found in the King James Version (KJV) of the Bible. Philippians 1:9 says: Here are some key points to consider and reflect upon in this... - [Philippians 1:8](https://biblicaltheology.org.uk/philippians-1/philippians-1-8/39766/): “For God is my record, how greatly I long after you all in the bowels of Jesus Christ.” Context:The Apostle Paul wrote the book of Philippians while he was imprisoned, expressing his affection and gratitude towards the believers in Philippi. He begins the letter by conveying his thankfulness for their partnership in the Gospel and... - [Philippians 1:7](https://biblicaltheology.org.uk/philippians-1/philippians-1-7/39765/): “I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.” - [Philippians 1:6](https://biblicaltheology.org.uk/philippians-1/philippians-1-6/39764/): “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.” Context:This verse comes from the book of Philippians, which was written by the apostle Paul while he was imprisoned in Rome. In this letter, Paul expresses his deep affection for... - [Philippians 1:4](https://biblicaltheology.org.uk/philippians-1/philippians-1-4/39762/): “I thank my God upon every remembrance of you.” Gratitude and Thanksgiving:The verse begins with Paul’s expression of gratitude and thanksgiving. He says, “I thank my God.” This shows Paul’s heart of gratitude towards God for the Philippians. Paul recognizes that it is God who deserves the thanks and praise for their relationship and the... - [Philippians 1:3](https://biblicaltheology.org.uk/philippians-1/philippians-1-3/39761/): “I thank my God upon every remembrance of you.” Context:This verse is part of the Apostle Paul’s letter to the Philippians. In this letter, Paul expresses his gratitude and thankfulness to God for the Philippian believers. Gratitude and Thankfulness:The verse begins with Paul expressing his gratitude by saying, “I thank my God.” Here, Paul acknowledges... - [Philippians 2:2](https://biblicaltheology.org.uk/philippians-2/philippians-2-2/39790/): “Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” Context:The book of Philippians was written by the Apostle Paul while he was in prison, addressing the believers in Philippi, a city in Macedonia. The letter is filled with encouragement and exhortation for the Philippian church... - [Philippians 2:1](https://biblicaltheology.org.uk/philippians-2/philippians-2-1/39789/): “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies” Context:The book of Philippians was written by the Apostle Paul while he was in prison, expressing his love and gratitude to the Philippian church for their support. In this particular verse,... - [Philippians 1:30](https://biblicaltheology.org.uk/philippians-1/philippians-1-30/39788/): “Having the same conflict which ye saw in me, and now hear to be in me.” Conflict and Persecution:The "conflict" mentioned here refers to the opposition, persecution, and hardships faced by Paul and the Philippians for the sake of the gospel. Paul’s life and ministry were marked by numerous challenges, including imprisonment, beatings, and opposition... - [Philippians 1:29](https://biblicaltheology.org.uk/philippians-1/philippians-1-29/39787/): “For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake.” This verse is a powerful reminder of the Christian experience and the nature of our faith. Let’s break it down and explore its meaning. “For unto you it is given”:The apostle... - [Philippians 1:28](https://biblicaltheology.org.uk/philippians-1/philippians-1-28/39786/): “And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to the believers in Philippi, a city in... - [Philippians 1:26](https://biblicaltheology.org.uk/philippians-1/philippians-1-26/39784/): “That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.” Certainly! Here’s a Bible study on Verse: “That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.” (Philippians 1:26, KJV) Context:The apostle Paul wrote the letter to the Philippians... - [Philippians 1:24](https://biblicaltheology.org.uk/philippians-1/philippians-1-24/39782/): “Nevertheless to abide in the flesh is more needful for you.” Context:This verse is found in the context of the Apostle Paul’s letter to the church in Philippi. In the preceding verses, Paul expresses his internal struggle between the desire to depart from this life and be with Christ, which he considers as far better,... - [Philippians 1:23](https://biblicaltheology.org.uk/philippians-1/philippians-1-23/39781/): “For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better.” Context:The book of Philippians was written by the apostle Paul while he was in prison, likely in Rome. It is often referred to as the "Epistle of Joy" because of its emphasis on... - [Philippians 1:22](https://biblicaltheology.org.uk/philippians-1/philippians-1-22/39780/): “But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.” Context:The book of Philippians was written by the Apostle Paul while he was in prison, most likely in Rome. The letter is addressed to the believers in Philippi, a city in Macedonia. Paul... - [Philippians 1:21](https://biblicaltheology.org.uk/philippians-1/philippians-1-21/39779/): “For to me to live is Christ, and to die is gain.” Context:The apostle Paul wrote the letter to the Philippians while he was imprisoned. Despite his circumstances, Paul expressed joy and gratitude, encouraging the Philippians to rejoice in the Lord always. In this verse, Paul shares his perspective on life and death. Living for... - [Philippians 1:20](https://biblicaltheology.org.uk/philippians-1/philippians-1-20/39778/): “According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.” Certainly! Here’s a Bible study on Verse: “According to my earnest expectation and my hope,... - [Philippians 1:18](https://biblicaltheology.org.uk/philippians-1/philippians-1-18/39776/): “What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.” Context:Philippians is one of the letters written by the Apostle Paul to the church in Philippi while he was imprisoned. In this particular verse, Paul is addressing the believers and expressing his... - [Philippians 2:12](https://biblicaltheology.org.uk/philippians-2/philippians-2-12/39800/): “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi while he was imprisoned. It is a letter filled with... - [Philippians 2:11](https://biblicaltheology.org.uk/philippians-2/philippians-2-11/39799/): “And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Context:To better understand a verse, it’s important to consider its surrounding verses and the broader context. Philippians 2:11 is part of a passage often referred to as the “Christ Hymn” (Philippians 2:5-11), which highlights the humility and... - [Philippians 2:10](https://biblicaltheology.org.uk/philippians-2/philippians-2-10/39798/): “That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;” Philippians 2:10 (KJV) says: This verse is part of a larger passage in the book of Philippians where the apostle Paul encourages believers to have the mind of Christ, to humble themselves,... - [Philippians 2:9](https://biblicaltheology.org.uk/philippians-2/philippians-2-9/39797/): “Wherefore God also hath highly exalted him, and given him a name which is above every name.” Context:To fully understand this verse, it is essential to grasp its context within the larger passage. Philippians 2:5-11 is commonly referred to as the “Christ Hymn” or the “Kenosis Hymn.” It highlights the humility and exaltation of Jesus... - [Philippians 2:8](https://biblicaltheology.org.uk/philippians-2/philippians-2-8/39796/): “And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” Certainly! Let’s delve into a Bible study on Philippians 2:8, specifically focusing on the King James Version (KJV) translation. Certainly! Let’s delve into a Bible study on Philippians 2:8, specifically focusing on the... - [Philippians 2:7](https://biblicaltheology.org.uk/philippians-2/philippians-2-7/39795/): “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” Context:Philippians is one of the epistles written by the apostle Paul. It was written while Paul was imprisoned, most likely in Rome, and addressed to the church in Philippi, a city in... - [Philippians 2:6](https://biblicaltheology.org.uk/philippians-2/philippians-2-6/39794/): “Who, being in the form of God, thought it not robbery to be equal with God.” Context:Before diving into the specific verse, it’s important to understand the context of the book of Philippians. Paul wrote this letter to the believers in Philippi while he was imprisoned, expressing his love, encouragement, and teachings to them. The... - [Philippians 2:5](https://biblicaltheology.org.uk/philippians-2/philippians-2-5/39793/): “Let this mind be in you, which was also in Christ Jesus” Context:Philippians is one of the epistles written by the Apostle Paul to the church in Philippi. In this particular passage, Paul encourages the believers to have the same mindset or attitude that Christ Jesus had. The Mind of Christ:To understand what it means... - [Philippians 2:4](https://biblicaltheology.org.uk/philippians-2/philippians-2-4/39792/): “Look not every man on his own things, but every man also on the things of others.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi. In this particular passage, Paul encourages the believers to have a mindset of humility and unity, emphasising the importance of considering the interests... - [Philippians 2:3](https://biblicaltheology.org.uk/philippians-2/philippians-2-3/39791/): “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi. In this particular section, Paul is exhorting the believers to live in unity and humility, following the example of Christ.... - [Philippians 2:25](https://biblicaltheology.org.uk/philippians-2/philippians-2-25/39813/): “Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellow soldier, but your messenger, and he that ministered to my wants.” 1. Context: The Epistle to the Philippians was written by the Apostle Paul while he was in prison, and it is a letter addressed to the... - [Philippians 2:24](https://biblicaltheology.org.uk/philippians-2/philippians-2-24/39812/): “But I trust in the Lord that I also myself shall come shortly.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, likely in Rome. The letter was addressed to the believers in Philippi, a city in Macedonia. In this particular verse, Paul is expressing his hope and confidence that... - [Philippians 2:23](https://biblicaltheology.org.uk/philippians-2/philippians-2-23/39811/): “Him therefore I hope to send presently, so soon as I shall see how it will go with me.” Certainly! Here is a Bible study on Verse: “Him therefore I hope to send presently, so soon as I shall see how it will go with me.” (Philippians 2:23, KJV) Context:The book of Philippians was written... - [Philippians 2:22](https://biblicaltheology.org.uk/philippians-2/philippians-2-22/39810/): “But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.” Context:The Book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. Paul was writing to the Philippian church, expressing his gratitude for their support and encouragement.... - [Philippians 2:21](https://biblicaltheology.org.uk/philippians-2/philippians-2-21/39809/): “For all seek their own, not the things which are Jesus Christ’s.” Context:The book of Philippians is one of the epistles written by the Apostle Paul. In this letter, Paul addresses the church in Philippi, expressing his love and gratitude for their partnership in the gospel. He also encourages them to live in unity and... - [Philippians 2:20](https://biblicaltheology.org.uk/philippians-2/philippians-2-20/39808/): “For I have no man likeminded, who will naturally care for your state.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi while he was in prison. In this particular chapter, Paul encourages the believers to have unity, humility, and the mindset of Christ. Identifying the “I” and “your... - [Philippians 2:17](https://biblicaltheology.org.uk/philippians-2/philippians-2-17/39805/): “Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi, expressing his love, gratitude, and concern for the believers there. In this particular passage, Paul is discussing his willingness... - [Philippians 2:16](https://biblicaltheology.org.uk/philippians-2/philippians-2-16/39804/): “Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” Context:The book of Philippians was written by the Apostle Paul to the church in Philippi while he was imprisoned. In this particular verse, Paul encourages the believers to hold... - [Philippians 2:15](https://biblicaltheology.org.uk/philippians-2/philippians-2-15/39803/): “That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” Certainly! Here’s a Bible study on Verse: “That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of... - [Philippians 2:14](https://biblicaltheology.org.uk/philippians-2/philippians-2-14/39802/): “Do all things without murmurings and disputings.” Historical and Contextual Background:The letter to the Philippians was written by the Apostle Paul while he was imprisoned, most likely in Rome. Paul wrote this letter to express his gratitude for the Philippian church’s support and to address some specific issues within the church. The key theme throughout... - [Philippians 2:13](https://biblicaltheology.org.uk/philippians-2/philippians-2-13/39801/): “For it is God which worketh in you both to will and to do of his good pleasure.” 1. Context:Philippians is one of the Epistles written by the Apostle Paul to the church in Philippi. In this particular passage, Paul encourages the believers to have the mindset of Christ, who humbled Himself and became obedient... - [Philippians 3:13](https://biblicaltheology.org.uk/philippians-3/philippians-3-13/39831/): “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before.” Here, the apostle Paul is writing to the believers in Philippi, expressing his personal perspective on the Christian life and his pursuit of spiritual growth. Let’s... - [Philippians 3:11](https://biblicaltheology.org.uk/philippians-3/philippians-3-11/39829/): “If by any means I might attain unto the resurrection of the dead.” Context:The verse in question is Philippians 3:11 (KJV), which says: the apostle Paul is discussing his own spiritual journey and his desire to know Christ. This verse is part of a passage where To understand the context of Philippians 3:11, it’s helpful... - [Philippians 3:10](https://biblicaltheology.org.uk/philippians-3/philippians-3-10/39828/): “That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;” Context:The Apostle Paul wrote the book of Philippians while he was in prison, expressing his joy and gratitude to the church in Philippi for their support. In this verse, Paul shares his... - [Philippians 3:9](https://biblicaltheology.org.uk/philippians-3/philippians-3-9/39827/): “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.” Context:The book of Philippians is a letter written by the apostle Paul to the church in Philippi. In this particular passage, Paul is... - [Philippians 3:8](https://biblicaltheology.org.uk/philippians-3/philippians-3-8/39826/): “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ” - [Philippians 3:7](https://biblicaltheology.org.uk/philippians-3/philippians-3-7/39825/): “But what things were gain to me, those I counted loss for Christ.” Context:Philippians is a letter written by the apostle Paul to the church in Philippi. In this particular passage, Paul discusses his personal background and the change that occurred in his life after encountering Christ. Evaluating worldly achievements:In the preceding verses, Paul lists... - [Philippians 3:6](https://biblicaltheology.org.uk/philippians-3/philippians-3-6/39824/): “Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.” Context:The book of Philippians is one of the letters written by the apostle Paul to the church in Philippi. In this letter, Paul expresses his joy and thankfulness to the Philippian believers while addressing various issues, including false teachings and the... - [Philippians 3:5](https://biblicaltheology.org.uk/philippians-3/philippians-3-5/39823/): “Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee.” Certainly! Here is a Bible study on Philippians 3:5 (KJV) states: “Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews;... - [Philippians 3:2](https://biblicaltheology.org.uk/philippians-3/philippians-3-2/39820/): “Beware of dogs, beware of evil workers, beware of the concision.” Historical and Contextual Background:The book of Philippians was written by the Apostle Paul during his imprisonment, likely in Rome, around 60-62 AD. He wrote this letter to the believers in Philippi, a city in Macedonia, to express his love, encouragement, and teachings. 2. Verse... - [Philippians 2:28](https://biblicaltheology.org.uk/philippians-2/philippians-2-28/39816/): “I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.” Context:Understanding the background of the verse is essential for a comprehensive study. The Apostle Paul wrote the letter to the Philippians while he was imprisoned, expressing his love and gratitude for... - [Philippians 2:27](https://biblicaltheology.org.uk/philippians-2/philippians-2-27/39815/): “For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.” Context:The epistle to the Philippians was written by the Apostle Paul while he was in prison, expressing his gratitude and love for the Philippian believers.... - [Philippians 2:26](https://biblicaltheology.org.uk/philippians-2/philippians-2-26/39814/): “For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.” Context:Philippians is one of the letters written by the apostle Paul during his imprisonment. The letter was addressed to the church in Philippi, a city in Macedonia. In this particular verse, Paul is referring... - [Philippians 4:2](https://biblicaltheology.org.uk/philippians-4/philippians-4-2/39841/): “I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.” Historical Context:The Apostle Paul wrote the letter to the Philippians while he was imprisoned, most likely in Rome. The letter was intended to encourage and instruct the believers in Philippi, a city in Macedonia. In this particular verse, Paul... - [Philippians 4:1](https://biblicaltheology.org.uk/philippians-4/philippians-4-1/39840/): “Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.” Context:To understand the verse better, it’s crucial to consider the context of the letter to the Philippians. The Apostle Paul wrote this letter to the church in Philippi while he was in prison. Despite... - [Philippians 3:21](https://biblicaltheology.org.uk/philippians-3/philippians-3-21/39839/): “Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” Context:This verse is a part of the Apostle Paul’s letter to the Philippians, where he encourages them in their faith and shares his own... - [Philippians 3:20](https://biblicaltheology.org.uk/philippians-3/philippians-3-20/39838/): “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” Context:The Apostle Paul wrote the book of Philippians while he was imprisoned, expressing his affection and encouragement to the believers in Philippi. In this particular verse, Paul emphasises the heavenly citizenship of believers and their eager expectation... - [Philippians 3:19](https://biblicaltheology.org.uk/philippians-3/philippians-3-19/39837/): “Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.” Philippians 3:19 (KJV): This verse is part of a passage where the apostle Paul is exhorting the Philippians to pursue a true and genuine Christian life. In this particular verse, Paul describes a group of... - [Philippians 3:18](https://biblicaltheology.org.uk/philippians-3/philippians-3-18/39836/): “For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ.” Context:To better understand this verse, it is important to examine its context within the book of Philippians. The apostle Paul wrote this letter to the church in Philippi while... - [Philippians 3:17](https://biblicaltheology.org.uk/philippians-3/philippians-3-17/39835/): “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.” 1. Historical Context: The book of Philippians was written by the apostle Paul during his imprisonment, most likely in Rome. The letter is addressed to the believers in Philippi, a city in Macedonia. Paul had a... - [Philippians 3:16](https://biblicaltheology.org.uk/philippians-3/philippians-3-16/39834/): “Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi while he was imprisoned. In this letter, Paul encourages the believers to rejoice in the Lord always and to find their... - [Philippians 3:15](https://biblicaltheology.org.uk/philippians-3/philippians-3-15/39833/): “Let us, therefore, as many as be perfect, be thus minded: and if in anything ye be otherwise minded, God shall reveal even this unto you.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi while he was imprisoned. In this particular verse, Paul is exhorting the believers to... - [Philippians 3:14](https://biblicaltheology.org.uk/philippians-3/philippians-3-14/39832/): “I press toward the mark for the prize of the high calling of God in Christ Jesus.” Context:The book of Philippians was written by the apostle Paul while he was in prison, most likely in Rome. It is a letter addressed to the church in Philippi, expressing Paul’s love and gratitude for their support. In... - [Philippians 4:13](https://biblicaltheology.org.uk/philippians-4/philippians-4-13/39852/): “I can do all things through Christ which strengtheneth me.” Context:To understand the verse better, it’s important to consider its context. In the preceding verses, Paul expresses his gratitude to the Philippians for their support and generosity. He also shares his contentment in every circumstance, whether in abundance or in need, because of his reliance... - [Philippians 4:12](https://biblicaltheology.org.uk/philippians-4/philippians-4-12/39851/): “I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.” Context:The Book of Philippians was written by the Apostle Paul during his imprisonment in Rome. The letter was... - [Philippians 4:11](https://biblicaltheology.org.uk/philippians-4/philippians-4-11/39850/): “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.” Context:To better understand this verse, let’s look at the context of the passage. The Apostle Paul wrote the letter to the Philippians while he was imprisoned, expressing his gratitude for their support. In this... - [Philippians 4:10](https://biblicaltheology.org.uk/philippians-4/philippians-4-10/39849/): “But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.” Context:To understand a verse fully, it’s important to consider its context. The Apostle Paul wrote the book of Philippians while he was in prison, expressing his gratitude... - [Philippians 4:9](https://biblicaltheology.org.uk/philippians-4/philippians-4-9/39848/): “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, likely in Rome. The letter was addressed to the believers in the city of Philippi, expressing... - [Philippians 4:8](https://biblicaltheology.org.uk/philippians-4/philippians-4-8/39847/): “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Certainly! Let’s dive into a Bible study on Philippians 4:8 from the... - [Philippians 4:7](https://biblicaltheology.org.uk/philippians-4/philippians-4-7/39846/): “And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Context:Philippians is a letter written by the apostle Paul to the church in Philippi while he was imprisoned. In this letter, Paul expresses his gratitude, encourages the believers, and addresses various issues. The Peace of God:Paul speaks... - [Philippians 4:6](https://biblicaltheology.org.uk/philippians-4/philippians-4-6/39845/): “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” Certainly! Here is a Bible study on Verse: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” (Philippians 4:6, KJV)... - [Philippians 4:5](https://biblicaltheology.org.uk/philippians-4/philippians-4-5/39844/): “Let your moderation be known unto all men. The Lord is at hand.” Context and Background:The book of Philippians was written by the apostle Paul to the church in Philippi, a Roman colony in Macedonia. Paul wrote this letter while he was in prison, expressing his love and gratitude for the Philippians’ support and partnership... - [Philippians 4:4](https://biblicaltheology.org.uk/philippians-4/philippians-4-4/39843/): “Rejoice in the Lord alway: and again I say, Rejoice.” Rejoice in the Lord alway:and again I say, Rejoice. Context: The book of Philippians is a letter written by the apostle Paul to the believers in the city of Philippi. In this letter, Paul expresses his gratitude and affection for the Philippians and encourages them... - [Philippians 4:3](https://biblicaltheology.org.uk/philippians-4/philippians-4-3/39842/): “And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” Certainly! Here’s a Bible study on Philippians 4:3, using the King James Version (KJV) translation: Verse: “And I intreat thee also, true... - [Colossians 1:4](https://biblicaltheology.org.uk/colossians-1/colossians-1-4/39867/): “Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints.” Historical and Contextual Background:The Apostle Paul wrote the letter to the Colossians while he was imprisoned, around 60-62 AD. The recipients of the letter were the believers in the city of Colossae, a city located... - [Colossians 1:3](https://biblicaltheology.org.uk/colossians-1/colossians-1-3/39866/): “We give thanks to God and the Father of our Lord Jesus Christ, praying always for you.” Colossians 1:3 (KJV) says, “We give thanks to God and the Father of our Lord Jesus Christ, praying always for you.” is removed as per the rules to preserve the original quote only. This verse is found in... - [Colossians 1:2](https://biblicaltheology.org.uk/colossians-1/colossians-1-2/39865/): “To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.” Historical Context:The book of Colossians was written by the apostle Paul while he was in prison, likely around AD 60-62. The letter was addressed to the believers in... - [Colossians 1:1](https://biblicaltheology.org.uk/colossians-1/colossians-1-1/39864/): “Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,” Context:Colossians is one of the letters written by the apostle Paul. It is addressed to the believers in the city of Colossae, a region in Asia Minor (modern-day Turkey). Paul wrote this letter while he was in prison, likely in... - [Philippians 4:22](https://biblicaltheology.org.uk/philippians-4/philippians-4-22/39861/): “22 All the saints salute you, chiefly they that are of Caesar’s household.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, possibly in Rome. It is one of the epistles (letters) written by Paul to the church in Philippi, a city in Macedonia (northern Greece). The letter is filled... - [Philippians 4:21](https://biblicaltheology.org.uk/philippians-4/philippians-4-21/39860/): “Salute every saint in Christ Jesus. The brethren which are with me greet you.” Context:Before delving into the specific verse, it’s important to understand the context of the book of Philippians. This letter was written by the apostle Paul to the church in Philippi while he was imprisoned, expressing his gratitude for their support and... - [Philippians 4:20](https://biblicaltheology.org.uk/philippians-4/philippians-4-20/39859/): “Now unto God and our Father be glory for ever and ever. Amen.” Context:The book of Philippians was written by the Apostle Paul while he was imprisoned, most likely in Rome. It is a letter addressed to the church in Philippi, a city in Macedonia. The epistle contains Paul’s encouragement, exhortation, and teachings to the... - [Philippians 4:19](https://biblicaltheology.org.uk/philippians-4/philippians-4-19/39858/): “But my God shall supply all your need according to his riches in glory by Christ Jesus.” Certainly! Let’s delve into a Bible study on Philippians 4:19 in the King James Version: The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. This particular verse is part... - [Ezekiel 14:10](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-10/31034/): “Ezekiel 14:10 (KJV): And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him.” In this verse, the prophet Ezekiel is delivering a message from God to the people of Israel. It is a warning about the consequences of their... - [Ezekiel 14:9](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-9/31033/): “And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.” Context:The Book of Ezekiel was written during the Babylonian exile when the people of Israel were... - [Ezekiel 14:7](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-7/31031/): “For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer... - [Ezekiel 14:6](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-6/31030/): “Therefore say unto the house of Israel, Thus saith the Lord God; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.” Certainly! Here’s a Bible study on Ezekiel 14:6 (KJV) says: “Therefore say unto the house of Israel, Thus saith the Lord God; Repent, and turn yourselves from... - [Ezekiel 14:5](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-5/31029/): “That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.” Certainly! Here is a Bible study on Ezekiel 14:5 (KJV) says: "That I may take the house of Israel in their own heart, because they are all estranged from me through their idols."... - [Ezekiel 14:20](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-20/31044/): “Though Noah, Daniel, and Job, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.” Certainly! Here is a Bible study on Ezekiel 14:20 (KJV) says: "Though Noah, Daniel, and Job were in it, as I live, saith the Lord GOD,... - [Ezekiel 14:16](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-16/31040/): “Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.” Certainly! Here is a Bible study on Ezekiel 14:16 (KJV) says: "Though these three men were in it, as I live, saith the... - [Ezekiel 14:15](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-15/31039/): “Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God.” Ezekiel 14:15 is a part of a larger passage in the book of Ezekiel where God is speaking to the prophet Ezekiel and addressing the idolatry and wickedness of the... - [Ezekiel 14:14](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-14/31038/): “Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God.” Ezekiel 14:14 is part of a larger passage where the prophet Ezekiel is conveying God’s message to the elders of Israel who had come to inquire of the Lord. In... - [Ezekiel 16:8](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-8/31063/): “Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.” Context:To understand this verse better, it... - [Ezekiel 16:6](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-6/31061/): “And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel was a prophet who... - [Ezekiel 16:3](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-3/31059/): “And say, Thus saith the Lord God unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.” Historical Context:The book of Ezekiel is a prophetic book written by the prophet Ezekiel, who was a priest and a captive in Babylon. The context... - [Ezekiel 16:1](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-1/31056/): “Again the word of the Lord came unto me, saying,” Context: The book of Ezekiel is a prophetic book in the Old Testament. It contains messages from God to the exiled Israelites in Babylon during the sixth century BCE. The prophet Ezekiel was called by God to be a watchman over the Israelites, delivering messages... - [Ezekiel 15:5](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-5/31052/): “Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?” Certainly! Here’s a Bible study on Ezekiel 15:5 (KJV) states, "Behold, when it was whole, it was meet for no work: how much... - [Ezekiel 15:4](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-4/31051/): “Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?” Context:The book of Ezekiel is set during the time of Israel’s captivity in Babylon. God called Ezekiel to be a prophet to the exiled Israelites,... - [Ezekiel 15:3](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-3/31050/): “Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?” Context: This verse is part of a prophetic message that the prophet Ezekiel received from God concerning the unfaithful and idolatrous people of Jerusalem. In this specific passage, God uses the analogy of... - [Ezekiel 15:1](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-1/31048/): “And the word of the Lord came unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a priest and prophet who lived during the Babylonian exile when the Israelites were taken captive. He received visions and messages from God, which he conveyed to the exiled Israelites. The... - [Ezekiel 14:23](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-23/31047/): “And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it records the visions and messages that... - [Ezekiel 14:21](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-21/31045/): “For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called... - [Ezekiel 16:19](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-19/31074/): “My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains the prophecies of Ezekiel, a... - [Ezekiel 16:18](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-18/31073/): “And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.” Here is To understand the meaning of this verse, it’s important to examine the context and symbolism used by the prophet Ezekiel in his message. Symbolism of the “broidered garments”:The verse speaks of taking broidered garments... - [Ezekiel 16:17](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-17/31072/): “Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them” Historical and Contextual Background:Ezekiel 16 contains a prophetic message from God to Jerusalem, likening the city to an unfaithful wife. The chapter uses... - [Ezekiel 16:15](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-15/31070/): “But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.” Historical context:The book of Ezekiel is set during the time of the Babylonian exile when the Israelites were taken captive by Babylon. The prophet Ezekiel... - [Ezekiel 16:14](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-14/31069/): “And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.” This verse is part of a larger passage in Ezekiel 16 where the prophet uses the metaphor of an abandoned infant growing up and becoming a beautiful... - [Ezekiel 16:13](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-13/31068/): “Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.” Certainly! Let’s dive into a Bible study on Ezekiel 16:13 in the King James... - [Ezekiel 16:12](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-12/31067/): “Ezekiel 16:12 (KJV): And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.” Context:Ezekiel 16 is a chapter that contains a vivid allegory depicting Jerusalem as an unfaithful wife who has turned away from God. It describes how God found Jerusalem as a helpless infant... - [Ezekiel 16:11](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-11/31066/): “I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.” Context:To better understand this verse, let’s first look at the context of Ezekiel 16. The entire chapter is a metaphorical depiction of Jerusalem as an unfaithful wife who was rescued and blessed by God. It describes... - [Ezekiel 16:10](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-10/31065/): “I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk.” Certainly! Here is a Bible study on Ezekiel 16:10 (KJV) says: “I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee... - [Ezekiel 16:9](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-9/31064/): “Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.” Historical Context:The book of Ezekiel was written during the Babylonian exile, a period when the Israelites were taken captive by the Babylonians. The prophet Ezekiel received divine revelations and messages from God to convey... - [Ezekiel 16:32](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-32/31087/): “But as a wife that committeth adultery, which taketh strangers instead of her husband!” Context:In this verse, the prophet Ezekiel uses a powerful metaphor to describe the faithlessness and idolatry of Israel. To understand its significance, it’s helpful to explore the broader context of this chapter. Ezekiel 16 is a chapter that portrays a vivid... - [Ezekiel 16:30](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-30/31085/): “How weak is thine heart, saith the Lord God, seeing thou doest all these things, the work of an imperious whorish woman.” - [Ezekiel 16:29](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-29/31084/): “Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.” In this verse, the prophet Ezekiel uses metaphorical language to deliver a strong message to the people of Jerusalem, who are symbolically referred to as an unfaithful wife. Throughout the entire chapter of Ezekiel 16,... - [Ezekiel 16:28](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-28/31083/): “Ezekiel 16:28 (KJV): Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.” This verse is part of a larger passage in the book of Ezekiel where the prophet uses the metaphor of an unfaithful wife to depict... - [Ezekiel 16:27](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-27/31082/): “Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.” Context:In this verse, the prophet Ezekiel is delivering a message from God to the people of... - [Ezekiel 16:26](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-26/31081/): “Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.” This verse is part of a larger passage in the book of Ezekiel where the prophet uses the metaphor of an unfaithful wife to describe the unfaithfulness of Jerusalem, representing the people... - [Ezekiel 16:25](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-25/31080/): “Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.” Ezekiel 16:25 (KJV) states: This verse is part of a larger passage in the book of Ezekiel where the prophet... - [Ezekiel 16:24](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-24/31079/): “That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.” Context:The book of Ezekiel contains prophecies and visions given by God to the prophet Ezekiel. In this particular chapter, Ezekiel is delivering a message of judgment and rebuke to the people of Jerusalem, using the... - [Ezekiel 16:21](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-21/31076/): “That thou hast slain my children, and delivered them to cause them to pass through the fire for them?” Context:Ezekiel 16 is a chapter that contains a lengthy allegory of Israel’s unfaithfulness to God, depicted as an unfaithful wife. In this chapter, the Lord recounts the history of Israel and Judah, highlighting their idolatry, spiritual... - [Ezekiel 16:20](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-20/31075/): “Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter?” Historical Context:The book of Ezekiel was written by the prophet Ezekiel during the time of the Babylonian exile of the Israelites. God... - [Ezekiel 16:49](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-49/31104/): “Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.” Context and Background:Ezekiel 16 is a prophetic passage where the Lord speaks to the people of Jerusalem, comparing them to... - [Ezekiel 16:48](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-48/31103/): “As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.” Certainly! Let’s delve into Ezekiel 16:48 in the King James Version (KJV) of the Bible. It reads as follows:Certainly! Let’s delve into Ezekiel 16:48 in the King James Version (KJV)... - [Ezekiel 16:46](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-46/31101/): “And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.” Historical Context:Ezekiel was a prophet who ministered to the Israelites during their exile in Babylon. This passage comes from a larger section where God... - [Ezekiel 16:43](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-43/31098/): “Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.” Context:This verse is part of a larger passage in Ezekiel 16... - [Ezekiel 16:40](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-40/31095/): “And they shall bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.” Context: They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords. Ezekiel 16:40 (KJV) Ezekiel 16:40 is part of... - [Ezekiel 16:38](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-38/31093/): “And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.” Context:In Ezekiel 16, the prophet is delivering a message from God to the people of Jerusalem, using a vivid metaphor of an abandoned infant who grows up to become a... - [Ezekiel 16:37](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-37/31092/): “Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.” Context:The book of Ezekiel... - [Ezekiel 16:36](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-36/31091/): “Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;” Ezekiel 16:36 is part of a larger passage in the book of Ezekiel... - [Ezekiel 16:35](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-35/31090/): “Wherefore, O harlot, hear the word of the LORD.” Context:In order to understand the significance of this verse, it is important to provide some context by looking at the preceding verses. The book of Ezekiel is a prophetic book in the Old Testament, and in chapter 16, the prophet Ezekiel delivers a message from God,... - [Ezekiel 16:34](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-34/31089/): “And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.” Context:To understand the significance of Ezekiel 16:34, it is essential to consider the broader context of the chapter.... - [Ezekiel 17:10](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-10/31128/): “Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.” Certainly! Let’s do a Bible study on Ezekiel 17:10, using the King James Version (KJV) translation: In this verse, the prophet Ezekiel uses a parable or allegory to... - [Ezekiel 17:9](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-9/31127/): “Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.” Ezekiel 17:9 (KJV)... - [Ezekiel 17:8](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-8/31126/): “It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.” Ezekiel 17:8 is part of a parable or allegory that the prophet Ezekiel shares with the people of Israel. In this parable, the “it” refers to... - [Ezekiel 17:6](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-6/31124/): “And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.” This verse is a part of a parable that the prophet Ezekiel delivered to the people of Israel during... - [Ezekiel 17:3](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-3/31121/): “And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar.” Ezekiel 17:3 (KJV) states: “And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had... - [Ezekiel 17:2](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-2/31120/): “Son of man, put forth a riddle, and speak a parable unto the house of Israel.” Context and Background:Ezekiel was a prophet who lived during the time of the Babylonian exile. The book of Ezekiel contains visions, prophecies, and symbolic actions that God commanded him to deliver to the exiled Israelites. In this particular passage,... - [Ezekiel 16:63](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-63/31118/): “That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.” Context:Ezekiel 16 contains a lengthy allegorical depiction of Jerusalem as an unfaithful wife. God recounts how He found the city abandoned... - [Ezekiel 16:59](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-59/31114/): “For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.” Here, God is speaking through the prophet Ezekiel, addressing the people of Jerusalem and expressing His response to their actions. To better understand the significance of this verse, let’s examine... - [Ezekiel 16:58](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-58/31113/): “Thou hast borne thy lewdness and thine abominations, saith the LORD.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains messages from God to the exiled Israelites in Babylon. The prophet Ezekiel’s ministry was primarily focused on warning the people of impending judgment due to their sins and calling them... - [Ezekiel 16:57](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-57/31112/): “Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.” Certainly! Here is a Bible study on Verse: “Before thy wickedness was discovered, as at the time of thy reproach of... - [Ezekiel 16:52](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-52/31107/): “Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.” - [Ezekiel 18:5](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-5/31147/): “But if a man be just, and do that which is lawful and right,” This verse is part of a larger passage in the book of Ezekiel where God addresses the people of Israel through the prophet Ezekiel. In this particular section, God confronts a common proverb among the Israelites that suggests they were experiencing... - [Ezekiel 18:4](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-4/31146/): “Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.” Historical and Contextual Background:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BCE. The book of Ezekiel contains messages of judgment,... - [Ezekiel 18:3](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-3/31145/): “As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.” Context:This verse is a part of a larger passage in the book of Ezekiel that addresses the issue of personal responsibility for sin and the concept of individual accountability before God. The proverb mentioned here... - [Ezekiel 18:2](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-2/31144/): “What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?” Historical Context:It’s important to understand the historical context in which Ezekiel wrote these words. The book of Ezekiel was written during the Babylonian captivity when the people... - [Ezekiel 18:1](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-1/31143/): “The word of the LORD came unto me again, saying,” Context:This verse serves as an introduction to the chapter and sets the stage for the message that follows. It indicates that the prophet Ezekiel received a new word or revelation from the Lord. To better understand the significance of Ezekiel 18:1, it is essential to... - [Ezekiel 17:24](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-24/31142/): “And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.” Historical and Contextual Background:The book of Ezekiel is... - [Ezekiel 17:23](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-23/31141/): “In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.” - [Ezekiel 17:21](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-21/31139/): “And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken it.” Ezekiel 17:21 (KJV) states: This verse is part of a larger passage in Ezekiel 17 that contains a parable given by... - [Ezekiel 17:19](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-19/31137/): “Therefore thus saith the Lord GOD; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.” Context:Ezekiel was a prophet who was called by God to deliver messages to the exiled Israelites in Babylon. The book of Ezekiel contains... - [Ezekiel 17:11](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-11/31129/): “Moreover the word of the Lord came unto me, saying,” Certainly! Here’s a Bible study on Verse: “Moreover the word of the Lord came unto me, saying,” (Ezekiel 17:11, KJV) Context:Ezekiel was a prophet called by God to deliver His messages to the exiled Israelites in Babylon. In this particular passage, God speaks to Ezekiel... - [Ezekiel 18:22](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-22/31164/): “All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.” This verse is part of a larger passage in the book of Ezekiel where God speaks through the prophet Ezekiel to address the people of Israel regarding their understanding of justice... - [Ezekiel 18:21](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-21/31163/): “But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.” Context:Ezekiel was a prophet who ministered to the exiles in Babylon during the sixth century BCE. This verse is part... - [Ezekiel 18:20](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-20/31162/): “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.” This verse is part of a larger passage in... - [Ezekiel 18:15](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-15/31157/): “That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife” Context:Before diving into the specific verse, it’s essential to understand the broader context of the book of Ezekiel. Ezekiel was a prophet who was taken into Babylonian exile... - [Ezekiel 18:13](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-13/31155/): “Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.” Context:To understand the verse properly, it is important to consider the context of the entire chapter of Ezekiel 18. The chapter addresses... - [Ezekiel 18:11](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-11/31153/): “And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,” Context:Ezekiel was a prophet during the Babylonian exile. The book of Ezekiel contains prophecies and messages from God to the exiled Israelites. In chapter 18, Ezekiel addresses a proverb that the people of Israel were... - [Ezekiel 18:10](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-10/31152/): “If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things.” Certainly! Here is a Bible study on Ezekiel 18:10 (KJV) says: "If he beget a son that is a robber, a shedder of blood, and that doeth the like to any... - [Ezekiel 18:9](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-9/31151/): “Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.” Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile. God spoke to Ezekiel and gave him various messages to deliver to the exiled Israelites. In this... - [Ezekiel 18:8](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-8/31150/): “He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,” Certainly! Here’s a Bible study on Verse: “He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity,... - [Ezekiel 19:3](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-3/31177/): “And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the people of Israel, particularly during the time of their exile in Babylon.... - [Ezekiel 19:2](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-2/31176/): “And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.” Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BCE. He received visions and messages from God to deliver to the people. In this particular chapter, Ezekiel delivers... - [Ezekiel 18:32](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-32/31174/): “For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.” Ezekiel 18:32 (KJV) says: “For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.” Historical and Contextual Background:Ezekiel was a prophet... - [Ezekiel 18:31](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-31/31173/): “Ezekiel 18:31 (KJV): Cast away from you all your transgressions, whereby ye have transgressed, and make you a new heart and a new spirit: for why will ye die, O house of Israel?” This verse is part of a larger passage in the book of Ezekiel where God is speaking through the prophet Ezekiel to... - [Ezekiel 18:30](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-30/31172/): “Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.” This verse is part of a larger passage in the book of Ezekiel where the prophet addresses the people of Israel,... - [Ezekiel 18:29](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-29/31171/): “Ezekiel 18:29 (KJV): Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?” Context:Ezekiel was a prophet who lived during the Babylonian exile. The book of Ezekiel contains his prophecies and messages to the Israelites. In this... - [Ezekiel 18:27](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-27/31169/): “Ezekiel 18:27 (KJV): Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.” Context:Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall... - [Ezekiel 18:25](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-25/31167/): “Ezekiel 18:25 (KJV): Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?” Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains the prophecies and visions of the prophet Ezekiel during... - [Ezekiel 18:24](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-24/31166/): “But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them... - [Ezekiel 18:23](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-23/31165/): “Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?” Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile, around the 6th century BCE. In this particular chapter, Ezekiel addresses the people of Israel,... - [Ezekiel 20:2](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-2/31190/): “Then came the word of the LORD unto me, saying,” Context:Ezekiel 20:2 serves as an introductory verse in the larger context of Ezekiel 20. To gain a deeper understanding of this verse, it is essential to examine the surrounding verses and the broader themes found within the book of Ezekiel. Ezekiel was a prophet who... - [Ezekiel 20:1](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-1/31189/): “And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the Lord, and sat before me.” Ezekiel 20:1 (KJV):The book of Ezekiel is set during the time of the Babylonian exile, when the people of... - [Ezekiel 19:14](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-14/31188/): “And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.” In this verse, the prophet Ezekiel is using poetic language and metaphors to deliver a lamentation... - [Ezekiel 19:13](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-13/31187/): “And now she is planted in the wilderness, in a dry and thirsty ground.” Context:This verse is part of a lamentation spoken by the prophet Ezekiel concerning the downfall of the nation of Judah and its royal family. In this specific section, Ezekiel is using metaphoric language to depict the fate of the tribe of... - [Ezekiel 19:12](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-12/31186/): “But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile of the Israelites. He was called by God to bring messages... - [Ezekiel 19:9](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-9/31183/): “And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.” Context:Ezekiel 19 is a lamentation or a funeral dirge concerning the downfall of the princes of Israel. In this chapter, Ezekiel... - [Ezekiel 19:8](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-8/31182/): “Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.” Certainly! Here is a Bible study on Ezekiel 19:8 (KJV) says, “Then the nations set against him on every side from the provinces, and spread their net over him: he was... - [Ezekiel 19:7](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-7/31181/): “And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile when the Israelites were taken captive to Babylon. The prophet Ezekiel was called by... - [Ezekiel 19:6](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-6/31180/): “And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.” Ezekiel 19:6 (KJV) states: Ezekiel 19:6 (KJV) states: Historical and Contextual Background:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BCE. The book of Ezekiel... - [Ezekiel 19:5](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-5/31179/): “Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.” Context: Ezekiel 19:5 is a part of a lamentation that the prophet Ezekiel utters concerning the downfall of the rulers of Judah. In this particular verse, Ezekiel uses an... - [Ezekiel 20:20](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-20/31208/): “And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.” Context:The book of Ezekiel is a prophetic book that contains messages from God to the exiled Israelites during their captivity in Babylon. The prophet Ezekiel receives visions and prophecies, conveying... - [1 Chronicles 26:5](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-5/20817/): “All these were the sons of Obed-edom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obed-edom.” Context:To understand this verse better, let’s start by looking at the context. The book of 1 Chronicles is part of the Old Testament and is a historical account... - [1 Chronicles 26:4](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-4/20816/): Moreouer the sonnes of Obed-Edom were Shemaiah the first borne, Iehozabad the second, Ioah the thirde, and Sacar the fourth, and Nethaneel the fifth. 1 Chronicles 26:4 (KJV) The book of 1 Chronicles belongs to the Old Testament and serves as a historical record of Israel, emphasizing genealogies, the reigns of kings, and the establishment... - [1 Chronicles 26:3](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-3/20815/): Elam the fifth, Iehohanan the sixth, Elioenai the seuenth. 1 Chronicles 26:3 (KJV) Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites. The book of 1 Chronicles is a historical account that emphasizes the genealogy, worship, and organization of the Israelites, with a particular focus on the tribe of Levi. This verse falls... - [1 Chronicles 26:22](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-22/20834/): “The sons of Jehieli, Zetham, and Joel his brother, which were over the treasures of the house of the Lord.” Context:The book of 1 Chronicles is a historical account of the genealogies, reigns, and activities of the kings of Israel. Chapter 26 focuses on the organisation and duties of the Levites who were appointed as... - [1 Chronicles 26:21](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-21/20833/): “As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.” This verse is part of a larger passage in 1 Chronicles that lists the divisions of the Levites who were responsible for various duties in the temple service. The Levites were chosen by God... - [1 Chronicles 26:20](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-20/20832/): “And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of King David and the establishment of the temple in Jerusalem. Chapter 26 specifically discusses the divisions and responsibilities... - [1 Chronicles 26:19](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-19/20831/): “These are the divisions of the porters among the sons of Kore, and among the sons of Merari.” hronicles 26 records the organization and responsibilities of the gatekeepers and treasurers in the service of the house of God during the reign of King David. The verse you mentioned specifically refers to the divisions of the... - [1 Chronicles 26:18](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-18/20830/): “At Parbar westward, four at the causeway, and two at Parbar.” This verse is found in the context of a passage that describes the organisation and assignments of the gatekeepers in the temple service during the time of King David. Gatekeepers were responsible for guarding and maintaining order at the entrances and various areas of... - [1 Chronicles 26:17](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-17/20829/): Eastward were sixe Leuites, Northward foure a day, Southward foure a day, and toward Asuppim two and two. 1 Chronicles 26:17 (KJV) The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the Israelites, the establishment of the Davidic monarchy, and the organization of... - [1 Chronicles 26:16](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-16/20828/): “To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.” To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward. 1 Chronicles 26:16 (KJV) Context: The book of 1... - [1 Chronicles 26:15](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-15/20827/): To Obed-Edom Southward, and to his sonnes, the house of Asuppim. 1 Chronicles 26:15 (KJV) The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the people of Israel, particularly the genealogies and the establishment of temple worship under King David. Chapter 26 focuses on the divisions... - [1 Chronicles 26:14](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-14/20826/): And the lot Eastward fel to Shelemiah; then for Zechariah his sonne (a wise counseller:) they cast lots, and his lot came out Northward. 1 Chronicles 26:14 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the lineage of Israel, particularly the genealogies of the twelve tribes and the establishment... - [1 Chronicles 26:13](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-13/20825/): “And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.” Context:The book of 1 Chronicles is a historical account of the genealogies and events of the people of Israel. Chapter 26 focuses on the divisions of the gatekeepers among the Levites who were responsible... - [1 Chronicles 26:12](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-12/20824/): “But these chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem.” This verse is part of a larger passage in 1 Chronicles that describes the divisions and responsibilities of the Levites, who were chosen by God to serve in various roles within the tabernacle and later the temple in Jerusalem.... - [1 Chronicles 26:11](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-11/20823/): Hilkiah the second, Tebaliah the thirde, Zechariah the fourth: all the sonnes and brethren of Hosah, were thirteene. 1 Chronicles 26:11 (KJV) The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies, reigns of kings, and the establishment of worship in ancient Israel. It traces the... - [1 Chronicles 26:10](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-10/20822/): Also Hosah of the children of Merari, had sonnes: Simri the chiefe, (for though he was not the first borne, yet his father made him the chiefe) 1 Chronicles 26:10 (KJV) Historical Context: The book of 1 Chronicles is part of the Hebrew Bible and focuses on the genealogies, history, and religious practices of the... - [1 Chronicles 26:2](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-2/20814/): “And Meshelemiah had sons and brethren, strong men, eighteen.” Context:The book of 1 Chronicles is part of the Hebrew Bible and the Old Testament. It serves as a historical record, tracing the lineage of the Israelites from Adam to the return from exile. It emphasizes the genealogy of David and the establishment of the Davidic... - [1 Chronicles 26:1](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-1/20813/): Concerning the diuisions of the porters: of the Korhites was Meshelemiah the sonne of Kore, of the sonnes of Asaph. 1 Chronicles 26:1 (KJV) Historical Context: The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the lineage of Israel, primarily focusing on the genealogies of the... - [1 Chronicles 25:31](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-31/20812/): The foure and twentieth to Romamti-Ezer, he, his sonnes and his brethren, were twelue. 1 Chronicles 25:31 (KJV) he, his sons, and his brethren, were twelve. 1 Chronicles 25:31 (KJV) Context: The book of 1 Chronicles provides a detailed account of the genealogies of the Israelites and the establishment of David’s kingdom. In chapter 25,... - [1 Chronicles 25:30](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-30/20811/): “And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.” Context:The book of 1 Chronicles is a historical record of the genealogies and events of the people of Israel. Chapter 25 specifically focuses on the division of the musicians who served in the temple during the... - [1 Chronicles 25:29](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-29/20810/): “Of the sons of Merari, Asaiah the chief, and his brethren two hundred and twenty.” Context:1 Chronicles is a book in the Old Testament that provides historical accounts and genealogies of the Israelites. Chapter 25 specifically focuses on the divisions of the musicians who served in the temple worship. It describes the organization and responsibilities... - [1 Chronicles 25:28](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-28/20809/): The one and twentieth to Hothir, he, his sonnes and his brethren were twelue. 1 Chronicles 25:28 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:28 (KJV) The book of 1 Chronicles is a historical account that focuses on the lineage of David, the establishment of the temple worship, and the organization... - [1 Chronicles 25:27](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-27/20808/): The twentieth to Eliathah, hee, his sonnes & his brethren, were twelue: 1 Chronicles 25:27 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:27 (KJV) The verse “And the twenty and sixth lot came out to Mallothi, he and his brethren and his sons, twelve” (1 Chronicles 25:27) is part of the... - [1 Chronicles 25:26](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-26/20807/): “The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.” First, let’s read the verse in its context. 1 Chronicles 25 is a chapter that describes the organisation and duties of the Levitical musicians who served in the tabernacle and later in the temple. These musicians... - [1 Chronicles 25:9](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-9/20790/): Now the first lot came foorth for Asaph to Ioseph, the second to Gedaliah, who with his brethren and sonnes were twelue: 1 Chronicles 25:9 (KJV) The Use of Lots: In this verse, we encounter the use of lots to determine the order in which the musicians would serve. Casting lots was a common method... - [1 Chronicles 25:8](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-8/20789/): “And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.” 1 Chronicles 25:8 (KJV):And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar. Chronicles 25 describes the organisation and divisions of the Levites: Chronicles 25 describes the... - [1 Chronicles 25:7](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-7/20788/): “So the number of them, with their brethren that were instructed in the songs of the Lord, even all that were cunning, was two hundred fourscore and eight.” Context:First, let’s understand the context of the verse. The book of 1 Chronicles provides a historical account of the Israelites, focusing on the genealogies, reigns of kings,... - [1 Chronicles 25:6](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-6/20787/): All these were vnder the hands of their father, for song in the house of the Lord with cymbals, psalteries and harpes, for the seruice of the house of God, according to the kings order, to Asaph, Ieduthun, and Heman. 1 Chronicles 25:6 (KJV) All these were under the hands of their father for song... - [1 Chronicles 25:5](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-5/20786/): “Of these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the Lord.” Context:This verse is found in the Book of 1 Chronicles, which is a part of the Old Testament. It provides a detailed account of the divisions and organisation of... - [1 Chronicles 25:4](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-4/20785/): Of Heman: the sonnes of Heman, Bukkiah, Mattaniah, Uzziel, Shebuel, and Ierimoth, Hananiah, Hanani, Eliatha, Giddalti, and Romamti-Ezer, Ioshbekashah, Mallothi, Hothir, and Mahazioth: 1 Chronicles 25:4 (KJV) Certainly! Here is a Bible study on Passage: “Of these, twenty and four thousand were to oversee the work of the house of the LORD; and six thousand... - [1 Chronicles 25:3](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-3/20784/): Of Ieduthun: the sonnes of Ieduthun, Gedaliah, and Zeri, and Ieshaiah, Hashabiah, and Mattithiah, sixe, vnder the handes of their father Ieduthun, who prophesied with a harpe, to giue thankes and to praise the Lord. 1 Chronicles 25:3 (KJV) Context: The book of 1 Chronicles is part of the Old Testament and provides a detailed... - [1 Chronicles 25:25](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-25/20806/): The eighteenth to Hanani: hee, his sonnes & his brethren, were twelue: 1 Chronicles 25:25 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:25 (KJV) The verse belongs to a chapter that records how King David organized the musicians who were to serve in the house of the Lord. These musicians were... - [1 Chronicles 25:24](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-24/20805/): The seuenteenth to Ioshbekashah, he, his sonnes and his brethren, were twelue: 1 Chronicles 25:24 (KJV) The seventeenth to Joshbekashah, he, his sons, and his brethren, were twelve: 1 Chronicles 25:24 (KJV) Context: The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the... - [1 Chronicles 25:23](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-23/20804/): The sixteenth to Hananiah, hee, his sonnes & his brethren, were twelue: 1 Chronicles 25:23 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:23 (KJV) Chronicles 25 gives a detailed picture of how the temple musicians were organized during King David’s reign. The chapter focuses on the Levites who were charged with... - [1 Chronicles 25:22](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-22/20803/): The fifteenth to Ierimoth, hee, his sonnes & his brethren, were twelue: 1 Chronicles 25:22 (KJV) The fifteenth to Jeremoth, he, his sons, and his brethren, were twelve: 1 Chronicles 25:22 (KJV) The book of 1 Chronicles is a historical record that focuses on the lineage of the Israelite tribes, particularly the tribe of Judah... - [1 Chronicles 25:21](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-21/20802/): The fourteenth to Mattithiah, hee, his sonnes and his brethren, were twelue. 1 Chronicles 25:21 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:21 (KJV) The book of 1 Chronicles belongs to the historical books of the Old Testament and gives a detailed account of Israel’s history, especially the lineage of King... - [1 Chronicles 25:20](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-20/20801/): The thirteenth to Shubael, hee, his sonnes and his brethren were twelue: 1 Chronicles 25:20 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:20 (KJV) 1 Chronicles 25 is a chapter that describes the division of the Levites, who were responsible for serving in the temple and assisting the priests in their... - [1 Chronicles 25:19](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-19/20800/): The twelfth to Hashabiah, he, his sonnes and his brethren, were twelue: 1 Chronicles 25:19 (KJV) he, his sons, and his brethren, were twelve: 1 Chronicles 25:19 (KJV) “Of Jeduthun, the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp,... - [1 Chronicles 25:18](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-18/20799/): The eleuenth to Azareel, hee, his sonnes and his brethren were twelue: 1 Chronicles 25:18 (KJV) The eleventh to Azareel, he, his sons, and his brethren, were twelve: 1 Chronicles 25:18 (KJV) First, let us examine the verse within its broader context. 1 Chronicles 25 records the orderly division of the sons of Asaph, Heman,... - [1 Chronicles 25:17](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-17/20798/): The tenth to Shimei, he, his sons and his brethren were twelue: 1 Chronicles 25:17 (KJV) The book of 1 Chronicles records the genealogies and history of Israel, with chapter 25 detailing the organization of the Levitical singers appointed for service in the house of God. This verse notes that the tenth lot fell to... - [1 Chronicles 25:16](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-16/20797/): “The ninth to Mattaniah, he, his sons, and his brethren, were twelve.” Chronicles 25:16 is part of a chapter that describes the organization of the musicians appointed to serve in the house of the Lord. King David established these divisions to ensure that the worship of God was conducted in an orderly and skillful manner.... - [1 Chronicles 25:15](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-15/20796/): The eight to Ieshaiah, hee, his sonnes and his brethren, were twelue: 1 Chronicles 25:15 (KJV) The eighth to Jeshaiah, he, his sons, and his brethren, were twelve: 1 Chronicles 25:15 (KJV) 1 Chronicles 25 gives a detailed account of how David organized the Levites for temple service, especially in the ministry of music. He... - [1 Chronicles 25:14](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-14/20795/): The seuenth to Iesharelah, hee, his sonnes & his brethren were twelue: 1 Chronicles 25:14 (KJV) The seventh to Jesharelah, he, his sons, and his brethren, were twelve: 1 Chronicles 25:14 (KJV) Context: Before examining the verse, it is helpful to understand the broader setting of 1 Chronicles 25. This chapter records how King David... - [1 Chronicles 25:2](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-2/20783/): Of the sonnes of Asaph: Zaccur, and Ioseph, and Nethaniah, and Asarelah, the sonnes of Asaph vnder the hands of Asaph, which prophesied according to the order of the king. 1 Chronicles 25:2 (KJV) The book of 1 Chronicles is a historical account that focuses on the lineage of David, the establishment of the priesthood,... - [1 Chronicles 25:13](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-13/20794/): The sixt to Bukkiah, he, his sons and his brethren were twelue. 1 Chronicles 25:13 (KJV) The sixth to Bukkiah, he, his sons, and his brethren, were twelve: 1 Chronicles 25:13 (KJV) The verse records that the sixth division of musicians was under the leadership of Bukkiah, together with his sons and his brethren, making... - [1 Chronicles 25:12](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-12/20793/): “The fifth, for the fifth month, was Bukkiah the son of Jogli, a chief singer: and in his course were twenty and four thousand.” Context:The book of 1 Chronicles is part of the historical books in the Old Testament. It provides a detailed account of the genealogies, history, and organisation of the people of Israel,... - [1 Chronicles 25:11](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-11/20792/): The fourth to Izri, he, his sonnes and his brethren were twelue: 1 Chronicles 25:11 (KJV) The passage in 1 Chronicles 25 records the careful organization of the Levite musicians who were charged with leading worship through song in the tabernacle and later in the temple. The chapter lists each division, assigning specific roles and... - [1 Chronicles 25:10](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-10/20791/): The third to Zaccur, he, his sons, and his brethren were twelue: 1 Chronicles 25:10 (KJV) Context: Let’s delve into a Bible study on 1 Chronicles 25:10, as found in the King James Version (KJV). This verse is part of a chapter that describes the organization of the musicians in the service of the temple... - [1 Chronicles 25:1](https://biblicaltheology.org.uk/1-chronicles-25/1-chronicles-25-1/20782/): Moreouer Dauid and the captaines of the hoste separated to the seruice of the sonnes of Asaph, and of Heman, and of Ieduthun, who should prophesie with harps, with psalteries, and with cymbals: and the number of the workmen, according to their seruice, was: 1 Chronicles 25:1 (KJV) Context: The book of 1 Chronicles is... - [1 Chronicles 24:9](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-9/20759/): “9 The first lot came forth to Jehoiarib, the second to Jedaiah,” Context:Before we delve into verse 9, it’s essential to understand the broader context of this passage. In 1 Chronicles 24, David appoints the descendants of Aaron, the high priest, to perform specific duties in the house of God. These duties were allocated by... - [1 Chronicles 24:8](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-8/20758/): “And the third to Harim, the fourth to Seorim,” Context:To understand the significance of this verse, it is essential to look at the broader context of 1 Chronicles 24. In this chapter, the organisation of the Levitical priesthood is described. King David divided the descendants of Aaron, the high priest, into twenty-four divisions or courses... - [1 Chronicles 24:31](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-31/20781/): These likewise cast lots ouer against their brethren the sonnes of Aaron, in the presence of Dauid the King, and Zadok and Ahimelech, and the chiefe of the fathers of the priests and Leuites, euen the principall fathers ouer against their yonger brethren. 1 Chronicles 24:31 (KJV) Context and Historical Background: During the reign of... - [1 Chronicles 24:30](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-30/20780/): “The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.” Certainly! Here is a Bible study on First, let’s read the verse in its context. 1 Chronicles 24 is a chapter that describes the division of the priests into different divisions or... - [1 Chronicles 24:29](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-29/20779/): Concerning Kish: the sonne of Kish was Ierahmeel. 1 Chronicles 24:29 (KJV) “The sons also of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.” 1 Chronicles 24:29 is found within a genealogical record that describes the divisions of the Levitical priests. In this verse the focus is on the descendants of Merari,... - [1 Chronicles 24:28](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-28/20778/): Of Mahli came Eleazar, who had no sonnes. 1 Chronicles 24:28 (KJV) Of Mahli came Eleazar, who had no sons. 1 Chronicles 24:28 (KJV) The book of 1 Chronicles is a historical record of the lineage of the Israelites, particularly focusing on the reign of King David. Chapter 24 deals with the division of the... - [1 Chronicles 24:27](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-27/20777/): The sonnes of Merari by Iaaziah, Beno, and Shoham, and Zaccur, and Ibri. 1 Chronicles 24:27 (KJV) Chronicles 24 provides a detailed account of the divisions of the Levites for their service in the tabernacle and later in the temple during the time of King David. This chapter specifically focuses on the descendants of Aaron,... - [1 Chronicles 24:7](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-7/20757/): “Now the first lot came forth to Jehoiarib, the second to Jedaiah.” Historical and Contextual Background:The book of 1 Chronicles is part of the Old Testament and is attributed to the authorship of Ezra, the priest, and scribe. It provides a historical account of Israel’s lineage from Adam to the time of King David, focusing... - [1 Chronicles 24:6](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-6/20756/): And Shemaiah the sonne of Nathanael the Scribe, one of the Leuites, wrote them before the King and the Princes, and Zadok the Priest, and Ahimelech the sonne of Abiathar, and before the chiefe of the fathers of the priests and Leuites: one principall houshold being taken for Eleazar, and one taken for Ithamar. 1... - [1 Chronicles 24:5](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-5/20755/): “Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.” 1 Chronicles 24:5 is part of a larger passage that describes the division of the priestly descendants of Aaron into... - [1 Chronicles 24:4](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-4/20754/): “And there were more chief men found of the sons of Eleazar than of the sons of Ithamar, and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.” Context:First, let’s... - [1 Chronicles 24:3](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-3/20753/): And Dauid distributed them, both Zadok of the sonnes of Eleazar, and Ahimelech of the sonnes of Ithamar, according to their offices in their seruice. 1 Chronicles 24:3 (KJV) This verse is found in the Old Testament book of 1 Chronicles, which records the genealogies and the organization of the Israelite tribes. In its broader... - [1 Chronicles 24:26](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-26/20776/): The sonnes of Merari were Mahli and Mushi: the sonnes of Iaaziah, Beno. 1 Chronicles 24:26 (KJV) The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno. 1 Chronicles 24:26 (KJV) The book of 1 Chronicles is an Old Testament historical record that traces the genealogy and lineage of Israel, emphasizing the... - [1 Chronicles 24:25](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-25/20775/): The brother of Michah was Isshiah: of the sonnes of Isshiah, Zechariah. 1 Chronicles 24:25 (KJV) 1 Chronicles 24 provides a detailed account of how King David organized the priests and Levites into divisions for the service of the tabernacle and later the temple. The chapter begins with David, together with the priests and Levites,... - [1 Chronicles 24:24](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-24/20774/): Of the sonnes of Uzziel, Michah: of the sonnes of Michah, Shamir. 1 Chronicles 24:24 (KJV) And these were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the... - [1 Chronicles 24:23](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-23/20773/): “The sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.” This verse is part of a genealogical record found in the book of 1 Chronicles. The book of Chronicles primarily focuses on the history of Israel, particularly the genealogies of the tribes of Israel, the reigns of the... - [1 Chronicles 24:22](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-22/20772/): “The ninth to Jeshuah, the tenth to Shecaniah.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The book of 1 Chronicles is a historical account that traces the genealogy and organization of the Levites and the priests. Chapter 24 specifically focuses on the divisions of the priests according... - [1 Chronicles 24:21](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-21/20771/): Concerning Rehabiah, of the sons of Rehabiah, the first was Isshiah. 1 Chronicles 24:21 (KJV) The book of 1 Chronicles is a historical account that concentrates on the genealogy of the Israelites, the organization of the priesthood, and the preparation for the construction of the temple in Jerusalem. Chapter 24 is devoted specifically to the... - [1 Chronicles 24:20](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-20/20770/): “And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.” Context:To fully understand the significance of 1 Chronicles 24:20, it is helpful to provide some context. The book of 1 Chronicles is part of the Old Testament and is primarily a genealogical record... - [1 Chronicles 24:19](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-19/20769/): These were the orderings of them in their seruice to come into the house of the Lord according to their maner, vnder Aaron their father, as the Lord God of Israel had commanded him. 1 Chronicles 24:19 (KJV) These were the orderings of them in their service to come into the house of the LORD,... - [1 Chronicles 24:18](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-18/20768/): “The three and twentieth to Delaiah, the four and twentieth to Maaziah.” Context:To understand the verse better, let’s first consider the context. The book of 1 Chronicles is a historical record that traces the genealogy and history of Israel from Adam to the return from exile. In chapter 24, the author lists the divisions of... - [1 Chronicles 24:17](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-17/20767/): The one and twentieth to Iachin, the two and twentieth to Gamul, 1 Chronicles 24:17 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogies of Israel, the establishment of the priesthood, and the preparations for the construction of the temple. In chapter 24 the author lists the divisions of... - [1 Chronicles 24:16](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-16/20766/): The ninteenth to Pethahiah, the twentieth to Iehezekel, 1 Chronicles 24:16 (KJV) 1 Chronicles is a book of the Bible that primarily focuses on the history of Israel, especially the genealogies, the reigns of the kings, and the establishment of temple worship. Chapter 24 provides a detailed account of the divisions of the priests and... - [1 Chronicles 24:15](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-15/20765/): “The seventeenth to Hezir, the eighteenth to Aphses,” hronicles is a book in the Old Testament of the Bible and is part of the historical writings that provide a detailed account of Israel’s history, particularly focusing on the lineage and organization of the Levites and the priests. In this verse, we encounter a listing of... - [1 Chronicles 24:14](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-14/20764/): “The fifteenth to Bilgah, the sixteenth to Immer.” Context:1 Chronicles 24 is a chapter that describes the divisions of the priests and Levites for their service in the house of the Lord. This chapter outlines the organisation and responsibilities of the priestly order established by King David. Verse:“The fifteenth to Bilgah, the sixteenth to Immer.”... - [1 Chronicles 24:2](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-2/20752/): But Nadab and Abihu died before their father, and had no children: Therefore Eleazar and Ithamar executed the Priests office. 1 Chronicles 24:2 (KJV) 1 Chronicles 24:2 is a verse found in the Old Testament, specifically in the book of Chronicles. This verse provides historical context and details about the descendants of Aaron, who was... - [1 Chronicles 24:13](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-13/20763/): The thirteenth to Huppah, the fourteenth to Ieshebeab, 1 Chronicles 24:13 (KJV) 1 Chronicles 24 gives a detailed account of how the priestly service was organized during the reign of King David. David, together with the high priest Zadok, established twenty‑four divisions of priests and Levites to ensure that the duties of the temple were... - [1 Chronicles 24:12](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-12/20762/): “The eleventh to Eliashib, the twelfth to Jakim.” 1 Chronicles 24:12 (KJV) states: “The eleventh to Eliashib, the twelfth to Jakim.” This verse is part of a larger passage in the book of 1 Chronicles that describes the organization of the priests and Levites in the service of the Tabernacle and later the Temple. The... - [1 Chronicles 24:11](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-11/20761/): “The ninth to Jeshua, the tenth to Shecaniah,” Context and Background:The book of 1 Chronicles is part of the Old Testament and is a historical record of the lineage of Israel, particularly focusing on the genealogies of the Israelite tribes and the establishment of the priesthood and temple worship. Chapter 24 specifically deals with the... - [1 Chronicles 24:10](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-10/20760/): “The seventh to Hakkoz, the eighth to Abijah.” Certainly! Let’s delve into a Bible study on First, let’s read the verse in its entirety: “The seventh to Hakkoz, the eighth to Abijah.” Chronicles 24:10 is part of a passage that describes the division of the priests into 24 divisions or courses. King David, under the... - [1 Chronicles 24:1](https://biblicaltheology.org.uk/1-chronicles-24/1-chronicles-24-1/20751/): Now these are the diuisions of the sonnes of Aaron. The sonnes of Aaron: Nadab and Abihu, Eleazar and Ithamar. 1 Chronicles 24:1 (KJV) Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar. 1 Chronicles 24:1 (KJV) The book of 1 Chronicles is part... - [1 Chronicles 23:32](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-32/20750/): “And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the Lord.” First, let’s read the verse in its context. 1 Chronicles 23 provides an account of the... - [1 Chronicles 23:9](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-9/20727/): The sonnes of Shimei: Shelomith, and Haziel, and Haran, three. These were the chiefe of the fathers of Laadan. 1 Chronicles 23:9 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogy and reign of King David and the establishment of the temple worship. In this particular verse, David is... - [1 Chronicles 23:8](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-8/20726/): “And the sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.” Context:This verse is part of a passage that describes the division of the Levites into different duties for the service of the tabernacle and later the temple. In this particular verse, it lists the sons of Laadan and identifies Jehiel, Zetham,... - [1 Chronicles 23:7](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-7/20725/): Of the Gershonites were Laadan, and Shimei. 1 Chronicles 23:7 (KJV) This verse is part of the genealogical record of the Levites in 1 Chronicles. Chronicles provides a detailed account of the genealogies and organization of the Levites, who were descendants of Levi and played a significant role in the worship and service of God... - [1 Chronicles 23:6](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-6/20724/): “And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.” Historical Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the Israelites, particularly focusing on the reign of King David and the establishment of the temple in Jerusalem. This verse... - [1 Chronicles 23:5](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-5/20723/): Moreouer, foure thousand were porters, and foure thousand praised the Lord with the instruments which I made (said Dauid) to praise therewith. 1 Chronicles 23:5 (KJV) The book of 1 Chronicles records the lineage of Israel and places special emphasis on King David’s preparations for the temple. In chapter 23 David, nearing the end of... - [1 Chronicles 23:4](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-4/20722/): Of which, twentie and foure thousand were to set forward the work of the house of the Lord: and sixe thousand were Officers and Iudges. 1 Chronicles 23:4 (KJV) Historical Context: The book of 1 Chronicles is primarily concerned with the genealogy and history of Israel, especially the lineage of King David. Chapter 23 specifically... - [1 Chronicles 23:31](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-31/20749/): “And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD” Context:This verse is part of a larger section where King David is organising the Levites for their service in the tabernacle... - [1 Chronicles 23:30](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-30/20748/): And to stand euery morning to thanke and praise the Lord, and likewise at Euen: 1 Chronicles 23:30 (KJV) (Note: The quoted words are not found in 1 Chronicles 23:30.) This verse is part of a larger passage in 1 Chronicles 23 that discusses the division of the Levites for their various duties in the... - [1 Chronicles 23:29](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-29/20747/): Both for the shew-bread, and for the fine floure for meat offering, and for the vnleauened cakes, and for that which is baked in the panne, and for that which is fried, and for all maner of measures and size: 1 Chronicles 23:29 (KJV) Context 1 Chronicles is an Old Testament book that records Israel’s... - [1 Chronicles 23:28](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-28/20746/): “Because their office was to wait on the sons of Aaron for the service of the house of the Lord, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God.” Context:The book of 1 Chronicles provides a historical account... - [1 Chronicles 23:27](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-27/20745/): For by the last words of Dauid, the Leuites were numbred from twentie yeeres olde, and aboue: 1 Chronicles 23:27 (KJV) The book of 1 Chronicles records Israel’s lineage and the establishment of the Davidic dynasty. Chapter 23 focuses on how King David organized the Levites for their various duties in the service of the... - [1 Chronicles 23:26](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-26/20744/): “And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.” Context:The book of 1 Chronicles is a historical record that focuses on the genealogy and reign of King David. In this verse, David is preparing for the construction of the temple and organizing the... - [1 Chronicles 23:25](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-25/20743/): For Dauid sayd, The Lord God of Israel hath giuen rest vnto his people, that they may dwell in Ierusalem for euer. 1 Chronicles 23:25 (KJV) The passage records a declaration that “The LORD God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever.” It is presented as... - [1 Chronicles 23:24](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-24/20742/): “These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the LORD, from the age of twenty years and upward.” Context:First Chronicles is a book... - [1 Chronicles 23:23](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-23/20741/): The sonnes of Mushi: Mahli, and Eder, and Ierimoth, three. 1 Chronicles 23:23 (KJV) Certainly! Let’s delve into a Bible study on 1 Chronicles 23:23 from the King James Version (KJV). First, let’s read the verse. In this passage we encounter a genealogical record of the descendants of Levi, who were responsible for service in... - [1 Chronicles 23:22](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-22/20740/): “And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.” Certainly! Here is a Bible study on Context:The book of 1 Chronicles is a historical account of Israel’s lineage, focusing on the genealogies of various tribes and the establishment of the temple worship system under King David.... - [1 Chronicles 23:21](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-21/20739/): “The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.” Context:The book of 1 Chronicles is part of the Old Testament and is a historical account of the genealogies and the reign of King David. It provides a detailed record of the various families and clans among the Levites, who were... - [1 Chronicles 23:20](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-20/20738/): Of the sonnes of Uzziel: Michah the first, and Iesiah the second. 1 Chronicles 23:20 (KJV) This verse belongs to a larger passage in 1 Chronicles 23 where King David is arranging the Levites for their duties in the tabernacle and later in the temple. David, described as a man after God’s own heart, is... - [1 Chronicles 23:3](https://biblicaltheology.org.uk/1-chronicles-23/1-chronicles-23-3/20721/): “Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.” This verse is part of a larger passage in 1 Chronicles 23 that discusses King David’s preparations for the construction of the Temple in Jerusalem. The verse specifically... - [Ephesians 2:2](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-2/39626/): “Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience” Context:To understand Ephesians 2:2 better, it’s important to consider the context of the verse. The book of Ephesians was written by the... - [Ephesians 2:1](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-1/39625/): “And you hath he quickened, who were dead in trespasses and sins” Historical and Contextual Background:The book of Ephesians was written by the apostle Paul while he was in prison, around AD 60-62. The letter was addressed to the believers in the city of Ephesus, a major centre of commerce and culture in ancient Asia... - [Ephesians 1:22](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-22/39623/): “And hath put all things under his feet, and gave him to be the head over all things to the church.” Context:The book of Ephesians was written by the apostle Paul and is addressed to the believers in the city of Ephesus. In this particular verse, Paul is emphasizing the exalted position of Christ as... - [Ephesians 1:21](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-21/39622/): “Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come.” - [Ephesians 1:20](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-20/39621/): “Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places.” The Power of God:The verse begins by emphasising the power of God. It speaks of what God "wrought" or accomplished in Christ. The word "wrought" signifies the mighty and miraculous work... - [Ephesians 2:19](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-19/39643/): “Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;” Context:To better understand the verse, it’s important to consider the surrounding verses and the overall context of the passage. In Ephesians 2:11-22, Paul addresses the division between Jews and Gentiles and how Jesus Christ has... - [Ephesians 2:18](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-18/39642/): “For through him we both have access by one Spirit unto the Father.” - [Ephesians 2:17](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-17/39641/): “And came and preached peace to you which were afar off, and to them that were nigh.” Context:To understand any verse in the Bible better, it is essential to consider its context. In the preceding verses, Paul, the author of Ephesians, discusses the reconciliation between Jews and Gentiles through faith in Christ Jesus. He emphasizes... - [Ephesians 2:16](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-16/39640/): “And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:” Context:Before delving into the verse itself, it’s important to understand the context of Ephesians. The book of Ephesians was written by the Apostle Paul to the church in Ephesus, emphasizing the unity of believers and the... - [Ephesians 2:14](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-14/39638/): “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us.” Context:Ephesians is an epistle written by the apostle Paul to the believers in the city of Ephesus. In this particular passage, Paul is discussing the reconciling work of Christ in bringing together Jews and... - [Ephesians 2:13](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-13/39637/): “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” Historical and Contextual Background:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. The letter emphasizes the unity of believers in Christ and the implications of salvation by grace through faith. The... - [Ephesians 2:12](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-12/39636/): “That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:” Context:To better understand Ephesians 2:12, it is essential to examine its context within the broader passage. In Ephesians 2, the apostle Paul discusses the... - [Ephesians 2:11](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-11/39635/): “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands.” Historical Context:To understand the significance of Ephesians 2:11, it is helpful to have some historical context. In the Old Testament, God established a covenant with the... - [Ephesians 3:11](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-11/39657/): “According to the eternal purpose which he purposed in Christ Jesus our Lord” Certainly! Here is a Bible study on Verse: “According to the eternal purpose which he purposed in Christ Jesus our Lord” (Ephesians 3:11, KJV). Historical and Contextual Background:– The book of Ephesians was written by the apostle Paul during his imprisonment in... - [Ephesians 3:10](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-10/39656/): “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus while he was imprisoned in Rome. In this particular verse, Paul is discussing the mystery of... - [Ephesians 3:8](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-8/39654/): “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;” Context and Background:The book of Ephesians was written by the apostle Paul while he was imprisoned in Rome. In this letter, Paul addresses the believers in Ephesus and... - [Ephesians 3:7](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-7/39653/): “Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.” Sure! Let’s do a Bible study on Ephesians 3:7 in the King James Version (KJV). Ephesians 3:7 says: Here, the apostle Paul is writing to the Ephesian believers, explaining his... - [Ephesians 3:6](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-6/39652/): “That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel” Certainly! Here’s a Bible study on Ephesians 3:6 (KJV) says, “That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel.” Context:The book of... - [Ephesians 3:4](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-4/39650/): “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus while he was imprisoned. In this particular verse, Paul is referring to the revelation he received from God concerning the mystery of Christ. The Mystery of... - [Ephesians 3:3](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-3/39649/): “How that by revelation he made known unto me the mystery; (as I wrote afore in few words)” Context:The book of Ephesians is one of the letters written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is referring to the mystery that has been revealed to him by God.... - [Ephesians 3:2](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-2/39648/): “If ye have heard of the dispensation of the grace of God which is given me to you-ward.” Context:To understand Ephesians 3:2 better, it’s important to consider the context of the passage. The book of Ephesians was written by the apostle Paul to the church in Ephesus while he was imprisoned. In this particular chapter,... - [Ephesians 2:22](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-22/39646/): “In whom ye also are builded together for an habitation of God through the Spirit.” Certainly! Here is a Bible study on Verse: “In whom ye also are builded together for an habitation of God through the Spirit.” (Ephesians 2:22, KJV) Context:To better understand Ephesians 2:22, it is important to consider the context of the... - [Ephesians 2:21](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-21/39645/): “In whom all the building fitly framed together groweth unto an holy temple in the Lord.” Context:The Book of Ephesians, written by the apostle Paul, is a letter addressed to the church in Ephesus. In chapter 2, Paul discusses the theme of salvation by grace through faith. He emphasizes that believers were once dead in... - [Ephesians 4:3](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-3/39670/): “Endeavouring to keep the unity of the Spirit in the bond of peace.” Context:The book of Ephesians is a letter written by the apostle Paul to the church in Ephesus. In this particular passage, Paul is addressing the importance of maintaining unity within the body of Christ. Unity of the Spirit:The unity of the Spirit... - [Ephesians 4:2](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-2/39669/): “With all lowliness and meekness, with longsuffering, forbearing one another in love.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. It emphasizes the unity of believers in Christ and provides instructions for living a life worthy of their calling. Attitude of Lowliness:The verse begins with the call to... - [Ephesians 4:1](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-1/39668/): “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called.” Context:The book of Ephesians was written by the Apostle Paul while he was imprisoned, possibly in Rome, around AD 60-62. This epistle focuses on the unity of the Church, the body of Christ, and the... - [Ephesians 3:20](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-20/39666/): “Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” This verse is part of a prayer by the Apostle Paul, where he expresses his desire for the believers in Ephesus to grasp the depth of God’s power and love.... - [Ephesians 3:19](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-19/39665/): “And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” Ephesians 3:19 (KJV): This verse is found in the book of Ephesians, which was written by the apostle Paul. In this particular passage, Paul is offering a prayer for the believers in Ephesus, expressing... - [Ephesians 3:18](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-18/39664/): “May be able to comprehend with all saints what is the breadth, and length, and depth, and height.” Certainly! Here is a Bible study on Verse: “May be able to comprehend with all saints what is the breadth, and length, and depth, and height.” Context:Ephesians is one of the letters written by the apostle Paul... - [Ephesians 3:17](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-17/39663/): “That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love.” - [Ephesians 3:16](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-16/39662/): “That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man.” Context:The book of Ephesians was written by the Apostle Paul while he was in prison, and it addresses various aspects of Christian doctrine and practical living. In Ephesians 3, Paul emphasizes... - [Ephesians 3:15](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-15/39661/): “Ephesians 3:15 (KJV): Of whom the whole family in heaven and earth is named.” To better understand this verse, it’s helpful to explore the surrounding context as well. Let’s look at Ephesians 3:14-21 to gain a broader understanding of the passage: “Ephesians 3:14-21 (KJV): For this cause I bow my knees unto the Father of... - [Ephesians 3:12](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-12/39658/): “In whom we have boldness and access with confidence by the faith of him.” Context:The book of Ephesians was written by the apostle Paul while he was in prison. It is a letter addressed to the believers in Ephesus, emphasizing the unity of the church and the mystery of God’s plan for salvation through Jesus... - [Ephesians 4:15](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-15/39682/): “But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.” Context:Before delving into a specific verse, it is crucial to understand the context in which it is found. Ephesians 4 is a chapter that emphasizes the unity and maturity of the body of Christ. It... - [Ephesians 4:14](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-14/39681/): “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” Context:Ephesians 4:14 is found in the letter that the apostle Paul wrote to the church in Ephesus. In the preceding verses,... - [Ephesians 4:13](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-13/39680/): “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ” Context: The book of Ephesians was written by the Apostle Paul to the believers in the city of Ephesus. In this... - [Ephesians 4:12](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-12/39679/): “For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.” Context:The book of Ephesians, written by the Apostle Paul, is a letter addressed to the believers in the city of Ephesus. In this particular passage, Paul is explaining how God has gifted the Church with... - [Ephesians 4:11](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-11/39678/): “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers.” Context:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this particular passage, Paul is discussing the unity and maturity of the body of Christ, emphasizing the importance of every believer using their spiritual... - [Ephesians 4:10](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-10/39677/): “He that descended is the same also that ascended up far above all heavens, that he might fill all things.” Context:To understand this verse better, let’s look at the surrounding verses and the overall context of Ephesians 4. In this chapter, the Apostle Paul is exhorting the Ephesian believers to live in unity and maturity... - [Ephesians 4:8](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-8/39675/): “Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.” Context:To fully understand Ephesians 4:8, it is essential to consider the context of the passage. In the preceding verses (Ephesians 4:7), the Apostle Paul emphasizes the importance of spiritual gifts and the unity of the body of... - [Ephesians 4:7](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-7/39674/): “But unto every one of us is given grace according to the measure of the gift of Christ.” Ephesians 4:7 (KJV) says, “But unto every one of us is given grace according to the measure of the gift of Christ.” This verse is found in the context of Paul’s letter to the Ephesian believers, where... - [Ephesians 4:6](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-6/39673/): “One God and Father of all, who is above all, and through all, and in you all.” Context:This verse is found in the letter to the Ephesians, written by the apostle Paul. It is a part of a broader passage where Paul emphasizes the unity of the body of Christ and the importance of living... - [Ephesians 4:5](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-5/39672/): “One Lord, one faith, one baptism.” Context:This verse is part of the Apostle Paul’s letter to the Ephesian church, where he emphasizes the unity and oneness of believers in Christ. The phrase “one Lord” refers to Jesus Christ as the central figure and authority in the Christian faith. As Christians, we acknowledge Jesus as our... - [Ephesians 4:4](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-4/39671/): “There is one body, and one Spirit, even as ye are called in one hope of your calling.” Context:Ephesians is a letter written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is emphasising the unity of believers in Christ. One Body:Paul starts by highlighting the concept of the “one... - [Ephesians 4:27](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-27/39694/): “Neither give place to the devil.” Certainly! Here is a Bible study on Ephesians 4:27 (KJV) says, “Neither give place to the devil.” This verse is a part of a larger passage where the Apostle Paul is exhorting the believers in Ephesus to live in a manner worthy of their calling in Christ. Let’s dive... - [Ephesians 4:26](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-26/39693/): “Be ye angry, and sin not: let not the sun go down upon your wrath.” - [Ephesians 4:25](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-25/39692/): “Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.” Context:The book of Ephesians was written by the Apostle Paul to the believers in Ephesus and emphasizes the unity of believers in Christ. In Ephesians 4, Paul discusses how Christians should live out their faith and maintain... - [Ephesians 4:24](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-24/39691/): “And that ye put on the new man, which after God is created in righteousness and true holiness.” Context:The book of Ephesians is a letter written by the apostle Paul to the church in Ephesus. In this letter, Paul addresses various aspects of the Christian life and provides instructions for believers to live in unity,... - [Ephesians 4:23](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-23/39690/): “And be renewed in the spirit of your mind.” Context:To better understand Ephesians 4:23, it is essential to consider its context. The book of Ephesians was written by the Apostle Paul to the believers in Ephesus. In the preceding verses, Paul discusses the transformation that occurs when someone becomes a follower of Christ, emphasizing the... - [Ephesians 4:21](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-21/39688/): “If so be that ye have heard him, and have been taught by him, as the truth is in Jesus.” Context:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this particular verse, Paul is exhorting the believers to live a transformed life in Christ and to walk in unity... - [Ephesians 4:20](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-20/39687/): “But ye have not so learned Christ.” Context:The book of Ephesians was written by the Apostle Paul to the church in Ephesus and emphasizes the unity of believers in Christ and the practical implications of living out their faith. In Ephesians 4, Paul encourages the Ephesian believers to walk in unity, maturity, and love. Understanding... - [Ephesians 4:19](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-19/39686/): “Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.” Context:Ephesians is one of the letters written by the apostle Paul to the church in Ephesus. In this particular chapter, Paul emphasizes the importance of unity and maturity in the body of Christ. He encourages believers to walk worthy... - [Ephesians 4:18](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-18/39685/): “Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart” Context:The book of Ephesians was written by the Apostle Paul to the believers in Ephesus, emphasizing the unity of the body of Christ and the practical implications of living as... - [Ephesians 4:16](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-16/39683/): “From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” This verse is found within the context of the Apostle Paul’s letter to the Ephesian church,... - [Ephesians 4:32](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-32/39756/): “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is instructing believers on how they should conduct themselves in their relationships with one another,... - [Ephesians 5:5](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-5/39703/): “For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.” Context:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this specific verse, Paul is addressing the believers and instructing them about... - [Ephesians 5:4](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-4/39702/): “Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.” Certainly! Here’s a Bible study on Ephesians 5:4 (KJV) says, "Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks." Let’s break down this verse and explore its meaning. Context:To understand any verse... - [Ephesians 5:3](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-3/39701/): “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints” Context:Understanding the context of a Bible verse is crucial for accurate interpretation. Ephesians is a letter written by the apostle Paul to the church in Ephesus. In this particular section, Paul is exhorting the believers to live... - [Ephesians 5:2](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-2/39700/): “And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Context:To understand the verse better, it’s important to consider its context within the broader passage. Ephesians 5:1-2 is part of a section where the apostle Paul exhorts the... - [Ephesians 5:1](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-1/39699/): “Be ye therefore followers of God, as dear children” Context:To better understand this verse, it is essential to consider the context in which it is written. The book of Ephesians was written by the apostle Paul to the church in Ephesus. In the preceding chapters, Paul emphasizes the redemptive work of Christ and the unmerited... - [Ephesians 4:31](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-31/39698/): “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice.” Context:Ephesians is one of the letters written by the Apostle Paul to the early Christian community in Ephesus. In this particular chapter, Paul emphasizes the importance of unity and maturity in the body of Christ.... - [Ephesians 4:30](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-30/39697/): “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” Context:Ephesians 4:30 is part of the letter the Apostle Paul wrote to the church in Ephesus. In this particular section, Paul is addressing the believers, urging them to live in a manner worthy of their calling as followers... - [Ephesians 4:29](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-29/39696/): “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” Context:Ephesians 4:29 is found in the book of Ephesians, which was written by the Apostle Paul to the church in Ephesus. This verse is part of a larger... - [Ephesians 4:28](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-28/39695/): “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.” Context:The book of Ephesians was written by the Apostle Paul as a letter to the church in Ephesus. In this particular verse, Paul is... - [Ephesians 5:15](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-15/39713/): “See then that ye walk circumspectly, not as fools, but as wise” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. In this specific verse, Paul addresses the behaviour and lifestyle of believers, urging them to live wisely and make the most of their time. Walking Circumspectly:The phrase “walk... - [Ephesians 5:14](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-14/39712/): “Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” Certainly! Here is a Bible study on the book of Ephesians and its teachings. The book of Ephesians is one of the letters written by the apostle Paul to the church in Ephesus. In this particular verse,... - [Ephesians 5:13](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-13/39711/): “But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.” Certainly! Here is a Bible study on Verse: “But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.” (Ephesians 5:13, KJV) Context:The book of Ephesians, written by... - [Ephesians 5:12](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-12/39710/): “For it is a shame even to speak of those things which are done of them in secret.” Context:To better understand Ephesians 5:12, it is important to consider the surrounding verses and the overall theme of the passage. In Ephesians 5:1-21, the apostle Paul addresses the Ephesian believers, urging them to walk in love and... - [Ephesians 5:11](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-11/39709/): “And have no fellowship with the unfruitful works of darkness, but rather reprove them.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. In this particular passage, Paul is instructing the believers on how to live as children of light in a world that is filled with darkness. Fellowship... - [Ephesians 5:10](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-10/39708/): “Proving what is acceptable unto the Lord.” Context:This verse is a part of the Apostle Paul’s letter to the Ephesian church, where he addresses various aspects of Christian living and exhorts believers to walk in love and light. In this particular verse, Paul encourages the Ephesian Christians to examine and discern what is pleasing and... - [Ephesians 5:9](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-9/39707/): “For the fruit of the Spirit is in all goodness and righteousness and truth.” Context:To understand Ephesians 5:9 better, it’s important to consider its context. The Apostle Paul wrote the letter to the Ephesians while he was in prison, addressing the believers in Ephesus. In the preceding verses, Paul exhorts the Ephesians to walk in... - [Ephesians 5:8](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-8/39706/): “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light.” Context:To understand the verse fully, it’s important to consider the context of the passage. In the preceding verses, the apostle Paul is exhorting the Ephesian believers to imitate God and walk in love, following the example of... - [Ephesians 5:7](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-7/39705/): “Be not ye therefore partakers with them.” Context:To understand the meaning of this verse, it’s important to consider the context. In the preceding verses, the apostle Paul exhorts the believers in Ephesus to walk in love and to avoid participating in the works of darkness. He encourages them to expose the unfruitful works of darkness... - [Ephesians 5:6](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-6/39704/): “Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.” Context:To understand the verse better, it’s important to consider the context in which it was written. In the book of Ephesians, the Apostle Paul addresses various aspects of the Christian life and... - [Ephesians 5:24](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-24/39722/): “Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.” Context:It is important to understand the context of a Bible verse to grasp its full meaning. In Ephesians 5:22-33, the apostle Paul is giving instructions regarding relationships within the family, particularly the relationship between husbands... - [Ephesians 5:23](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-23/39721/): “For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.” Certainly! Here is a Bible study on Verse: “For the husband is the head of the wife, even as Christ is the head of the church: and he is... - [Ephesians 5:22](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-22/39720/): “Wives, submit yourselves unto your own husbands, as unto the Lord.” Certainly! Here is a Bible study on Verse: “Wives, submit yourselves unto your own husbands, as unto the Lord.” (Ephesians 5:22, KJV) Context:Ephesians 5:22 is part of a larger passage in the book of Ephesians where the apostle Paul addresses various relationships within the... - [Ephesians 5:21](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-21/39719/): “Ephesians 5:21 (KJV): Submitting yourselves one to another in the fear of God.” Context:To better understand the verse, it’s essential to consider the broader context of Ephesians 5. The Apostle Paul wrote this letter to the Ephesian church, emphasizing the importance of unity, love, and Christian living. In the preceding verses, Paul discusses various aspects... - [Ephesians 5:20](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-20/39718/): “Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ.” Context:Ephesians is an epistle written by the apostle Paul to the church in Ephesus. In this particular section, Paul is addressing the believers and providing them with instructions on how to live as children of light... - [Ephesians 5:19](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-19/39717/): “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.” - [Ephesians 5:18](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-18/39716/): “And be not drunk with wine, wherein is excess; but be filled with the Spirit;” Context:Ephesians 5:18 is part of a larger passage where the Apostle Paul is addressing the believers in Ephesus, exhorting them to live as children of light and walk in wisdom. He contrasts the effects of being drunk with wine to... - [Ephesians 5:17](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-17/39715/): “Wherefore be ye not unwise, but understanding what the will of the Lord is.” Context:To gain a better understanding of Ephesians 5:17, we should consider its surrounding verses. In Ephesians 5:15-21, the apostle Paul is exhorting the believers in Ephesus to live wisely, making the most of their time and being filled with the Spirit.... - [Ephesians 5:16](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-16/39714/): “Redeeming the time, because the days are evil.” Context:Ephesians 5:16 is part of a larger passage where the apostle Paul addresses the Ephesian Christians, exhorting them to walk in love and wisdom. He encourages them to imitate God and avoid participating in the works of darkness. Understanding the verse: “Redeeming the time”:The phrase “redeeming the... - [Ephesians 6:3](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-3/39734/): “That it may be well with thee, and thou mayest live long on the earth.” Context:In Ephesians 6:1-4, the apostle Paul provides instructions for the Christian household. He addresses different relationships within the family, emphasizing the responsibility of children to honor and obey their parents. This verse is part of a larger passage in Ephesians... - [Ephesians 6:1](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-1/39732/): “Children, obey your parents in the Lord: for this is right.” Historical and Contextual Background:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this particular section, Paul addresses various relationships within the Christian household, including the relationship between children and parents. Understanding the Verse: “Children, obey your parents”:This verse... - [Ephesians 5:33](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-33/39731/): “Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” Context:To understand this verse better, it’s essential to consider its context within the broader passage. In Ephesians 5:22-33, the Apostle Paul provides instructions regarding the roles and responsibilities of husbands and... - [Ephesians 5:32](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-32/39730/): “This is a great mystery: but I speak concerning Christ and the church.” Context:To understand the meaning of Ephesians 5:32, it is important to consider its surrounding verses and the broader context of the letter to the Ephesians. In this section, the apostle Paul is discussing the relationship between husbands and wives, emphasizing the love... - [Ephesians 5:31](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-31/39729/): “For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.” Context:To better understand Ephesians 5:31, it’s important to consider its context within the larger passage. In Ephesians 5:22-33, the apostle Paul addresses the roles and relationships within Christian households. He... - [Ephesians 5:29](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-29/39727/): “For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: Ephesians 5:29 (KJV)” Context:To understand the verse better, it’s important to consider its context. Ephesians 5:29 is part of a larger passage in which the apostle Paul is addressing the believers in Ephesus about the... - [Ephesians 5:28](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-28/39726/): “So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.” Context and Background:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this particular passage, Paul is addressing the relationship between husbands and wives. He emphasizes the importance of love and mutual... - [Ephesians 5:27](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-27/39725/): “That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Context:To better understand Ephesians 5:27, it is essential to consider its context. The apostle Paul wrote the book of Ephesians as a letter to the believers in... - [Ephesians 5:26](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-26/39724/): “That he might sanctify and cleanse it with the washing of water by the word.” Context:To understand this verse better, it’s important to consider its context. In Ephesians 5, the apostle Paul is instructing believers on how to live a life pleasing to God. He emphasizes the importance of imitating Christ and walking in love,... - [Ephesians 5:25](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-25/39723/): “Husbands, love your wives, even as Christ also loved the church, and gave himself for it;” Context:In Ephesians 5:22-33, Paul addresses the relationships within the family, focusing on the roles of husbands and wives. He uses the analogy of Christ’s relationship with the Church to illustrate the kind of love husbands should have for their... - [Ephesians 6:14](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-14/39745/): “Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness” Certainly! Here is a Bible study on Ephesians 6:14 (KJV) says, "Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness." Context:To fully understand Ephesians 6:14, it’s important to consider its context within... - [Ephesians 6:13](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-13/39744/): “Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.” Context:Ephesians 6:13 is part of a larger passage known as the “Armor of God” in Ephesians 6:10-18. The apostle Paul, while writing to the Ephesian believers, uses the metaphor... - [Ephesians 6:12](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-12/39743/): “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Context:To better understand Ephesians 6:12, it is important to consider the broader context of the chapter. In Ephesians 6, Paul is addressing the topic of spiritual warfare... - [Ephesians 6:11](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-11/39742/): “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” Certainly! Here is a Bible study on Verse: “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” Context: The book of Ephesians, written by... - [Ephesians 6:10](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-10/39741/): “Finally, my brethren, be strong in the Lord, and in the power of his might.” Certainly! Here’s a Bible study on Verse: “Finally, my brethren, be strong in the Lord, and in the power of his might.” (Ephesians 6:10, KJV) Context:The book of Ephesians was written by the apostle Paul while he was imprisoned in... - [Ephesians 6:9](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-9/39740/): “And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.” Context:Before delving into Ephesians 6:9, it’s important to understand the broader context of the verse. The book of Ephesians was written by the Apostle Paul and is a... - [Ephesians 6:8](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-8/39739/): “Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.” Context:Ephesians 6:8 is part of the Apostle Paul’s teachings on the relationships between different members of society, particularly focusing on the roles of masters and servants (or slaves). In the preceding verses, Paul... - [Ezekiel 7:13](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-13/30885/): “For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.” Context:Ezekiel was a prophet who lived during the Babylonian exile. God called him to deliver... - [Ezekiel 7:10](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-10/30882/): “Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains messages of judgment and restoration for the people of Israel. The prophet Ezekiel was called by God to deliver these messages during... - [Ezekiel 7:9](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-9/30881/): “And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel... - [Ezekiel 7:8](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-8/30880/): “Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.” Historical Context:Ezekiel was a prophet who lived during the time of the Babylonian exile. He prophesied to the people of Judah, warning... - [Ezekiel 7:7](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-7/30879/): “The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.” Historical Context:Ezekiel was a prophet who ministered to the exiles in Babylon after the first wave of the Babylonian conquest of Jerusalem. The people... - [Ezekiel 7:21](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-21/30893/): “And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.” - [Ezekiel 7:27](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-27/32029/): “The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.” Context:The book of Ezekiel is... - [Ezekiel 8:9](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-9/30907/): “And he said unto me, Go in, and behold the wicked abominations that they do here.” Ezekiel 8 is a chapter in which the prophet Ezekiel receives a vision from God, where he is taken to Jerusalem and shown various wicked practices taking place in the temple. In this particular verse, Ezekiel is instructed to... - [Ezekiel 8:8](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-8/30906/): “Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.” Context:Ezekiel was a prophet who was among the captives in Babylon during the exile of Judah. God gave him visions and messages to deliver to the people of Israel. In this... - [Ezekiel 8:7](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-7/30905/): “And he brought me to the door of the court; and when I looked, behold a hole in the wall.” Certainly! Let’s delve into a Bible study on Ezekiel 8:7, using the King James Version (KJV) translation: Ezekiel 8:7 is part of a vision that the prophet Ezekiel received from God, where he was taken... - [Ezekiel 8:6](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-6/30904/): “He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.” Certainly! Here’s a Bible study on Verse: “He said furthermore unto... - [Ezekiel 8:5](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-5/30903/): “Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.” Context:The book of Ezekiel is a prophetic book in the... - [Ezekiel 8:3](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-3/30901/): “And he put forth the form of a hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the... - [Ezekiel 8:1](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-1/30899/): “Ezekiel 8:1 (KJV): And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me.” Historical Context:The book of Ezekiel is attributed... - [Ezekiel 7:26](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-26/30898/): “Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients” Historical and Contextual Background:Ezekiel was a prophet who lived during the Babylonian exile when the Israelites were taken captive by the Babylonians.... - [Ezekiel 7:24](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-24/30896/): “Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the time of the... - [Ezekiel 7:22](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-22/30894/): “My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God to deliver messages of judgment and restoration to the people... - [Ezekiel 9:5](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-5/30921/): “And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity” Context:To better understand this verse, it’s important to examine its context. The book of Ezekiel is a prophetic book, and it records the visions and messages given by... - [Ezekiel 9:4](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-4/30920/): “and the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.” This verse is a part of a vision given to the... - [Ezekiel 9:3](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-3/30919/): “And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side.” Context:To understand the significance of Ezekiel 9:3, it is important to consider the context in... - [Ezekiel 9:2](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-2/30918/): “And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar.” Context:To understand Ezekiel... - [Ezekiel 9:1](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-1/30917/): “He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel received visions and messages from God during... - [Ezekiel 8:18](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-18/30916/): “Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was among the exiles taken captive... - [Ezekiel 8:16](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-16/30914/): “Ezekiel 8:16 (KJV): And he brought me into the inner court of the Lord’s house, and, behold, at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they... - [Ezekiel 8:14](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-14/30912/): “Then he brought me to the door of the gate of the Lord’s house which was toward the north; and, behold, there sat women weeping for Tammuz.” Context:Ezekiel was a prophet who received visions and messages from God during the Babylonian exile. In this particular vision, God took Ezekiel to Jerusalem and showed him the... - [Ezekiel 8:13](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-13/30911/): “He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.” Context:Before diving into Ezekiel 8:13, it’s important to understand the context of the passage. The book of Ezekiel is a prophetic book written by the prophet Ezekiel during the Babylonian exile. God chose Ezekiel to be a... - [Ezekiel 8:11](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-11/30909/): “And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.” - [Ezekiel 9:11](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-11/32032/): “And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.” Context:Ezekiel was a prophet who received visions and messages from God during the Babylonian exile. In this particular vision, Ezekiel sees a group of angels being sent out to... - [Ezekiel 10:14](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-14/30941/): “And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains... - [Ezekiel 10:13](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-13/30940/): “As for the wheels, it was cried unto them in my hearing, O wheel.” Context and Background:The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from God given to the prophet Ezekiel during the Babylonian exile. The passage in question is part of a vision Ezekiel receives,... - [Ezekiel 10:12](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-12/30939/): “And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.” Context:The book of Ezekiel is a prophetic book found in the Old Testament. It contains visions and messages given by God to the prophet Ezekiel during... - [Ezekiel 10:10](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-10/30937/): “And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.” Context:The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet who was called by God to deliver messages to the Israelites during their exile in Babylon. In... - [Ezekiel 10:9](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-9/30936/): “And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.” In this verse, the prophet Ezekiel is describing a vision he received from God. This particular vision focuses on... - [Ezekiel 10:1](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-1/30928/): “Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.” Context and Background:Ezekiel was a prophet of God who lived during the time of the Babylonian exile. He was among... - [Ezekiel 10:11](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-11/30927/): “When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.” Ezekiel 10:11 is part of a larger passage describing Ezekiel’s vision of the glory of God departing from the temple in Jerusalem. In... - [Ezekiel 9:10](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-10/30926/): “And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the time of the Babylonian exile. The book contains visions, prophecies, and messages... - [Ezekiel 9:9](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-9/30925/): “Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.” Context:Before diving into Ezekiel 9:9, it’s important to understand the broader... - [Ezekiel 9:7](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-7/30923/): “And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.” Context and Background:Ezekiel was a prophet who lived during the Babylonian exile, around the 6th century BCE. He was called by God to deliver messages to the Israelites,... - [Ezekiel 11:6](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-6/30955/): “Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.” Context:To fully understand the significance of this verse, it’s important to consider its context within the book of Ezekiel. The prophet Ezekiel was called by God to be a watchman over the people of Israel during the... - [Ezekiel 11:5](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-5/30954/): “And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the... - [Ezekiel 11:4](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-4/30953/): “Therefore prophesy against them, prophesy, O son of man.” Certainly! Here is a Bible study on Verse: “Therefore prophesy against them, prophesy, O son of man.” (Ezekiel 11:4, KJV) Context:The book of Ezekiel is a prophetic book in the Old Testament that contains the prophecies of the prophet Ezekiel to the Israelites during their exile... - [Ezekiel 11:3](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-3/30952/): “Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh” Certainly! Here is a Bible study on Verse: “Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh” (Ezekiel 11:3, KJV). Context:The book of Ezekiel... - [Ezekiel 11:2](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-2/30951/): “Ezekiel 11:2 (KJV): Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and visions given to the prophet Ezekiel, who was taken captive to Babylon during the... - [Ezekiel 11:1](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-1/30950/): “Moreover the spirit lifted me up, and brought me unto the east gate of the LORD’S house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, the princes of the people.” Context:The book of... - [Ezekiel 10:21](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-21/30948/): “Ezekiel 10:21 (KJV): Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.” This verse is part of a vision that the prophet Ezekiel had concerning the glory of God departing from the temple in Jerusalem. In this particular section, Ezekiel... - [Ezekiel 10:20](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-20/30947/): “This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was a priest and was taken into exile in Babylon along with the Israelites.... - [Ezekiel 10:19](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-19/30946/): “And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD’s house; and the glory of the God of Israel was over them above.” Context:The book... - [Ezekiel 10:18](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-18/30945/): “Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubims.” Context and Background: Ezekiel was a prophet who lived during the time of the Babylonian exile. He received visions and messages from God, which he conveyed to the exiled Israelites in Babylon. In this particular passage,... - [Ezekiel 11:24](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-24/30973/): “Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.” Ezekiel 11:24 (KJV): “Afterwards the spirit took me up, and brought me in a vision by the Spirit of God... - [Ezekiel 11:21](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-21/30970/): “But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord God.” Context:In order to understand this verse, it’s helpful to provide some background information on the book of Ezekiel. Ezekiel was a prophet who lived during... - [Ezekiel 11:20](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-20/30969/): “That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. Ezekiel was called by God to be a... - [Ezekiel 11:19](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-19/30968/): “And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh.” Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian captivity of Israel. God appointed Ezekiel as... - [Ezekiel 11:18](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-18/30967/): “And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.” Context:The book of Ezekiel is filled with prophecies and visions given to the prophet Ezekiel during the Babylonian exile. This particular verse comes from a section where God reveals His judgment upon the... - [Ezekiel 11:17](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-17/30966/): “Therefore say, Thus saith the Lord God; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.” Context:The book of Ezekiel is set during the time of the Babylonian exile when the people of Judah were... - [Ezekiel 11:16](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-16/30965/): “Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.” This verse is a part of the prophecies of Ezekiel, which were... - [Ezekiel 11:14](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-14/30963/): “Again the word of the LORD came unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God delivered through the prophet Ezekiel. The book primarily focuses on the impending judgment of God upon the rebellious Israelites and the hope of restoration in the future.... - [Ezekiel 11:12](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-12/30961/): “And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.” Context: To fully understand this verse, it is essential to grasp its context. The Israelites had been exiled from their... - [Ezekiel 11:9](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-9/30958/): “And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.” Certainly! Here’s a Bible study on Verse: “And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.”... - [Ezekiel 12:13](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-13/30987/): “My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.” Context:Ezekiel was a prophet who ministered to the exiles from Judah in Babylon. He delivered... - [Ezekiel 12:10](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-10/30984/): “Say thou unto them, Thus saith the Lord God; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.” Context:Ezekiel was a prophet who lived during the Babylonian exile, a time when the people of Israel were taken captive by the Babylonians. The book of Ezekiel contains many... - [Ezekiel 12:9](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-9/30983/): “Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?” This verse is part of a larger section in the book of Ezekiel where the prophet receives various messages and visions from God concerning the impending judgment on the rebellious people of Israel. It is essential to... - [Ezekiel 12:8](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-8/30982/): “And in the morning came the word of the Lord unto me, saying,” Context:The book of Ezekiel is filled with prophecies and visions that the prophet Ezekiel received from the Lord during the time of the Babylonian captivity. Ezekiel was among the exiles taken to Babylon, and his prophecies were often directed towards the rebellious... - [Ezekiel 12:7](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-7/30981/): “Ezekiel 12:7 (KJV): And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.” This verse is part... - [Ezekiel 12:6](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-6/30980/): “In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.” This verse is part of a larger passage in the book of Ezekiel where... - [Ezekiel 12:5](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-5/30979/): “Dig thou through the wall in their sight, and carry out thereby.” Context:To understand Ezekiel 12:5, it’s important to grasp the broader context of the book of Ezekiel. Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC. God called Ezekiel to deliver messages of judgment and hope... - [Ezekiel 12:3](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-3/30977/): “Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.” Ezekiel 12:3 is part of a larger passage in the book of Ezekiel... - [Ezekiel 12:2](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-2/30976/): “Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.” In this verse, the prophet Ezekiel is addressed as the "Son of man" by God. It is important to note that... - [Ezekiel 12:1](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-1/30975/): “The word of the LORD also came unto me, saying,” Certainly! Here is a Bible study on Ezekiel 12:1, using the King James Version (KJV):The word of the LORD also came unto me, saying, Ezekiel 12:1 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was a contemporary... - [Ezekiel 11:25](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-25/30974/): “Then I spake unto them of the captivity all the things that the Lord had shewed me.” Certainly! Here is a Bible study on Verse: “Then I spake unto them of the captivity all the things that the Lord had shewed me.” Context:Ezekiel 11:25 is part of a larger passage in the book of Ezekiel... - [Ezekiel 12:28](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-28/32034/): “Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile. He prophesied to the Israelites who were taken captive to Babylon... - [Ezekiel 12:25](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-25/30999/): “For I am the Lord: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.” Context:Ezekiel was a prophet who ministered to the exiles of... - [Ezekiel 12:24](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-24/30998/): “For there shall be no more any vain vision nor flattering divination within the house of Israel.” Ezekiel 12:24 (KJV) says: This verse is part of a larger passage in the book of Ezekiel where the prophet Ezekiel is delivering a message from God to the people of Israel, specifically addressing the false prophets and... - [Ezekiel 12:22](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-22/30996/): “Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God to deliver messages of judgment and restoration to the exiled Israelites... - [Ezekiel 12:21](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-21/30995/): “And the word of the LORD came unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains messages from God to the exiled Israelites in Babylon. The prophet Ezekiel was among the captives and received visions and messages from the Lord. In Ezekiel 12:21, the verse begins with... - [Ezekiel 12:20](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-20/30994/): “And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel delivered messages from God to the exiled Israelites in Babylon. The people of Israel... - [Ezekiel 12:18](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-18/30992/): “Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness;” Certainly! Here is a Bible study on Ezekiel 12:18 (KJV) states: “Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness.” Historical Context:Ezekiel was a prophet who lived during the Babylonian... - [Ezekiel 12:16](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-16/30990/): “But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.” Historical Context:Ezekiel was a prophet who lived during the time of the Babylonian exile... - [Ezekiel 12:15](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-15/30989/): “And they shall know that I am the Lord, when I shall scatter them among the nations, and disperse them in the countries.” Certainly! Here’s a Bible study on Verse: “And they shall know that I am the Lord, when I shall scatter them among the nations, and disperse them in the countries.” (Ezekiel 12:15,... - [Ezekiel 12:14](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-14/30988/): “And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.” Certainly! Here is a Bible study on Verse: "And I will scatter toward every wind all that are about him to help him, and all his bands;... - [Ezekiel 13:13](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-13/31014/): “Therefore thus saith the Lord God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.” Context:This verse is part of a prophecy delivered by the prophet Ezekiel to the false prophets and prophetesses... - [Ezekiel 13:12](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-12/31013/): “Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages to the exiled Israelites in Babylon. In this particular chapter, Ezekiel... - [Ezekiel 13:11](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-11/31012/): “Say unto them which daub it with untempered mortar, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel was a prophet who ministered to the exiled... - [Ezekiel 13:10](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-10/31011/): “Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered mortar.” Historical Context:The book of Ezekiel is set during the time of the Babylonian captivity. The prophet Ezekiel was called by God to deliver messages of judgment... - [Ezekiel 13:9](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-9/31010/): “And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the... - [Ezekiel 13:7](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-7/31008/): “Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages to the exiled Israelites in Babylon.... - [Ezekiel 13:3](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-3/31004/): “Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!” Certainly! Here is a Bible study on Ezekiel 13:3 (KJV) says, "Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!" Historical Context:Ezekiel was a prophet called... - [Ezekiel 13:2](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-2/31003/): “Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD;” Context:Ezekiel was a prophet who ministered to the Israelites during their exile in Babylon. In this passage, God instructs Ezekiel to prophesy against the false... - [Ezekiel 13:1](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-1/31002/): “And the word of the Lord came unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was among the Jewish exiles in Babylon during the time of the Babylonian captivity. In this chapter, Ezekiel is delivering a message from the Lord to the false prophets of... - [Ezekiel 14:4](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-4/31028/): “Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude... - [Ezekiel 14:3](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-3/31027/): “Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages to... - [Ezekiel 14:2](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-2/31026/): “And the word of the LORD came unto me, saying,” Context: Ezekiel 14:2 serves as an introduction to a broader message that the prophet Ezekiel received from the Lord. To understand the significance of this verse, it is essential to explore the context and themes of the book of Ezekiel. Ezekiel was a prophet who... - [Ezekiel 13:23](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-23/31024/): “Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the Lord.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian captivity. God chose Ezekiel to be... - [Ezekiel 13:22](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-22/31023/): “Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life: Ezekiel 13:22 (KJV)” Context:The book of Ezekiel is part of the Old Testament and contains the prophecies... - [Ezekiel 13:20](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-20/31021/): “Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.” Historical Context:The book of Ezekiel is a prophetic book... - [Ezekiel 13:19](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-19/31020/): “And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?” Historical Context:Ezekiel was a prophet during the Babylonian exile of... - [Ezekiel 13:18](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-18/31019/): “And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?” Context:In this passage, the prophet Ezekiel is... - [Ezekiel 13:16](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-16/31017/): “To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.” Historical Context:The book of Ezekiel is set during the Babylonian exile when the Israelites were taken captive to Babylon. Ezekiel was a prophet called by God to deliver... - [Ezekiel 13:14](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-14/31015/): “So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD.” Ezekiel 13:14 (KJV) says:... - [Ezekiel 14:13](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-13/31037/): “Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:” - [Ezekiel 14:12](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-12/31036/): “The word of the LORD came again to me, saying,” Context:To understand the verse better, it’s important to look at the surrounding verses and the overall context of the book of Ezekiel. Ezekiel was a prophet who lived during the time of the Babylonian exile. He was called by God to deliver messages of judgment... - [1 Chronicles 29:8](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-8/20911/): “And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.” Context:To understand the verse better, it’s essential to examine the context. In the preceding verses, David encourages the leaders and people of Israel to contribute generously towards the construction... - [1 Chronicles 29:7](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-7/20910/): And gaue for the seruice of the house of God, of gold fiue thousand talents, and ten thousand drammes: and of siluer, ten thousand talents: and of brasse, eighteene thousand talents: and one hundred thousand talents of yron. 1 Chronicles 29:7 (KJV) Context: The book of 1 Chronicles gives a detailed account of Israel’s history,... - [1 Chronicles 29:6](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-6/20909/): “Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly.” Historical Context:The book of 1 Chronicles is a historical account that focuses on the genealogies, reigns, and achievements of the kings of Israel, primarily King... - [1 Chronicles 29:5](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-5/20908/): “The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD?” Context:The book of 1 Chronicles is a historical account of the reign of King... - [1 Chronicles 29:4](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-4/20907/): Euen three thousand talents of gold, of the gold of Ophir, and seuen thousand talents of refined siluer, to ouerlay the walles of the houses withall. 1 Chronicles 29:4 (KJV) This verse belongs to a larger passage that records King David’s preparations for the building of the temple of the Lord in Jerusalem. David’s deep... - [1 Chronicles 29:3](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-3/20906/): Moreouer, because I haue set my affection to the house of my God, I haue of mine owne proper good, of gold and siluer, which I haue giuen to the house of my God, ouer & aboue all that I haue prepared for the holy house: 1 Chronicles 29:3 (KJV) In 1 Chronicles 29:3 (KJV)... - [1 Chronicles 3:11](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-11/20068/) - [1 Chronicles 3:10](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-10/20066/): “And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son” Passage:“And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son” (1 Chronicles 3:10, KJV). Context:The book of 1 Chronicles is a historical record of the genealogy of the Israelites, particularly the genealogy of the Davidic line leading... - [1 Chronicles 3:1](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-1/20056/): “Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess: 1 Chronicles 3:1 (KJV)” Historical Context:The book of 1 Chronicles is part of the Old Testament and is a genealogical record of the descendants of Adam through... - [1 Chronicles 29:29](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-29/20932/): “Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer.” This verse is found at the end of the book of 1 Chronicles and serves as a summary... - [1 Chronicles 29:28](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-28/20931/): And he died in a good old age, full of dayes, riches and honour: and Solomon his sonne reigned in his stead. 1 Chronicles 29:28 (KJV) Chronicles 28 and 29 bring to a close the narrative of King David’s preparations for the temple in Jerusalem, a work he entrusted to his son Solomon. In chapter... - [1 Chronicles 29:27](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-27/20930/): “Now the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.” Historical Context:1 Chronicles 29:27 is a verse from the book of 1 Chronicles, which is a historical account of the reign of King David and the establishment of the... - [1 Chronicles 29:26](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-26/20929/): “Thus David the son of Jesse reigned over all Israel.” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of King David and the establishment of the Davidic dynasty in Israel. Chapter 29 specifically highlights David’s preparations for building the temple and his final acts as king. Verse Analysis:“Thus David... - [1 Chronicles 29:25](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-25/20928/): “And the LORD magnified Solomon exceedingly, in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.” Context:The book of 1 Chronicles is a historical account of the reign of King David and the establishment of the Davidic dynasty. Chapter 29 specifically... - [1 Chronicles 29:24](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-24/20927/): And all the princes and the mightie men, and all the sonnes likewise of king Dauid, submitted themselues vnto Solomon the King. 1 Chronicles 29:24 (KJV) The verse appears in 1 Kings 2:12, following David’s final address to Solomon. It is not placed directly after the description of the abundant offerings and contributions made by... - [1 Chronicles 29:23](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-23/20926/): Then Solomon sate on the throne of the Lord, as king in stead of Dauid his father, and prospered, and all Israel obeyed him. 1 Chronicles 29:23 (KJV) Context: This verse is part of the concluding section of 1 Chronicles, which describes the preparations made by King David for the construction of the temple and... - [1 Chronicles 29:22](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-22/20925/): And did eate and drinke before the Lord on that day with great gladnesse, and they made Solomon the sonne of Dauid King the second time, and anointed him vnto the Lord to be the chiefe gouernour, and Zadok to be Priest. 1 Chronicles 29:22 (KJV) him unto the LORD to be the chief governor,... - [1 Chronicles 29:21](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-21/20924/): And they sacrificed sacrifices vnto the Lord, & offered burnt offerings vnto the Lord on the morrow after that day, euen a thousand bullockes, a thousand rams, and a thousand lambes, with their drinke offerings, and sacrifices in abundance for all Israel: 1 Chronicles 29:21 (KJV) This verse concludes the larger passage in 1 Chronicles... - [1 Chronicles 29:20](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-20/20923/): “And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king” Context:The book of 1 Chronicles provides a historical account of Israel’s kings and the establishment of the Davidic dynasty.... - [1 Chronicles 29:19](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-19/20922/): And giue vnto Solomon my sonne a perfect heart to keepe thy Commaundements, thy testimonies, and thy statutes, and to doe all these things, and to build the pallace, for the which I haue made prouision. 1 Chronicles 29:19 (KJV) The book of 1 Chronicles is part of the Old Testament and focuses on the... - [1 Chronicles 29:18](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-18/20921/): “O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this forever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee.” This verse is part of a prayer offered by King David as he dedicated resources and prepared to build the temple of God... - [1 Chronicles 29:2](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-2/20905/): “Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be... - [1 Chronicles 29:17](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-17/20920/): I know also, my God, that thou triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are present here, to offer willingly vnto thee. 1 Chronicles 29:17 (KJV) The words... - [1 Chronicles 29:16](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-16/20919/): O Lord our God, all this store that we haue prepared to build thee an house for thine holy Name, commeth of thine hand, and is all thine owne. 1 Chronicles 29:16 (KJV) The book of 1 Chronicles records the reign of King David and, in its twenty‑ninth chapter, presents David’s heartfelt address to the... - [1 Chronicles 29:15](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-15/20918/): “For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.” Context:First, let’s understand the context of the verse. The book of 1 Chronicles focuses on the genealogy and history of Israel, particularly the reign of King David. In... - [1 Chronicles 29:14](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-14/20917/): “But who am I, and what is my people, that we should be able to offer so willingly after this sort? For all things come of thee, and of thine own have we given thee.” Historical Context:1 Chronicles 29:14 is part of a passage that describes King David’s preparations for building the temple in Jerusalem.... - [1 Chronicles 29:13](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-13/20916/): “Now therefore, our God, we thank thee, and praise thy glorious name.” Context:Let’s delve into a Bible study on 1 Chronicles 29:13 in the King James Version (KJV). This verse is found in the context of King David’s prayer of thanksgiving and dedication for the resources gathered for the construction of the temple by his... - [1 Chronicles 29:12](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-12/20915/): Both riches, and honour come of thee, and thou reignest ouer all, and in thine hand is power and might, and in thine hand it is to make great, and to giue strength vnto all. 1 Chronicles 29:12 (KJV) The book of 1 Chronicles records Israel’s history, emphasizing the genealogies and the establishment of the... - [1 Chronicles 29:11](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-11/20914/): “Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.” Context:The book of 1 Chronicles is a historical account of... - [1 Chronicles 29:10](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-10/20913/): Wherefore Dauid blessed the Lord before all the Congregation: and Dauid saide, Blessed bee thou, Lord God of Israel our father, for euer and euer. 1 Chronicles 29:10 (KJV) First Chronicles 29 records the culmination of King David’s preparations for the construction of the temple of the Lord in Jerusalem. In this chapter, David publicly... - [1 Chronicles 29:1](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-1/20904/): Furthermore, Dauid the King said vnto all the congregation, Solomon my sonne, whome alone God hath chosen, is yet young and tender, and the worke is great: for the palace is not for man, but for the Lord God. 1 Chronicles 29:1 (KJV) The book of 1 Chronicles is a historical account that focuses on... - [1 Chronicles 28:9](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-9/20887/): And thou, Solomon my sonne, know thou the God of thy father, and serue him with a perfite heart, and with a willing minde: for the Lord searcheth all hearts, and vnderstandeth all the imaginations of the thoughts: if thou seeke him, he will be found of thee, but if thou forsake him, he will... - [1 Chronicles 28:8](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-8/20886/): Now therefore in the sight of all Israel, the congregation of the Lord, and in the audience of our God, keepe, and seeke for all the commandements of the Lord your God, that ye may possesse this good land, and leaue it for an inheritance for your children after you, for euer. 1 Chronicles 28:8... - [1 Chronicles 28:7](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-7/20885/): Moreouer, I will establish his kingdome for euer, if he be constant to do my commandements and my iudgements, as at this day. 1 Chronicles 28:7 (KJV) First Chronicles 28 records King David’s preparations for building the temple in Jerusalem. He gathers the leaders of Israel and his son Solomon, delivering the detailed plans for... - [1 Chronicles 28:21](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-21/20899/): “And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people will be wholly... - [1 Chronicles 28:20](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-20/20898/): “And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the... - [1 Chronicles 28:19](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-19/20897/): All this, sayd Dauid, the Lord made mee understand in writing by his hand vpon mee, euen all the workes of this paterne. 1 Chronicles 28:19 (KJV) All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern. 1 Chronicles 28:19 (KJV) Context:... - [1 Chronicles 28:18](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-18/20896/): “and for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubims, that spread out their wings, and covered the ark of the covenant of the LORD.” Context:In 1 Chronicles 28, we find King David addressing the assembly of leaders, priests, and officials of Israel, including... - [1 Chronicles 28:17](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-17/20895/): Also pure golde for the fleshhookes, and the bowles, and the cups: and for the golden basins hee gaue golde by weight, for euery basin; and likewise siluer by weight, for euery basin of siluer. 1 Chronicles 28:17 (KJV) The book of 1 Chronicles records the genealogy of the Israelites and their history, particularly focusing... - [1 Chronicles 28:16](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-16/20894/): “And by weight he gave gold for the tables of shewbread, for every table; and likewise silver for the tables of silver.” Historical Context:In the preceding verses, King David had assembled all the leaders of Israel and conveyed to them his desire to build a temple for the Lord (1 Chronicles 28:1-3). However, God instructed... - [1 Chronicles 28:15](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-15/20893/): Euen the weight for the Candlestickes of golde, and for their lampes of golde, by weight for euery candlesticke, and for the lampes thereof: and for the Candlestickes of siluer by weight, both for the Candlesticke and also for the lampes thereof, according to the vse of euery candlesticke. 1 Chronicles 28:15 (KJV) This verse... - [1 Chronicles 28:14](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-14/20892/): Hee gaue of golde by weight, for things of golde, for all instruments of all manner of seruice: siluer also for all instruments of siluer, by weight, for all instruments of euery kinde of seruice: 1 Chronicles 28:14 (KJV) Historical Context: First, let’s understand the historical context of this verse. In 1 Chronicles 28, King... - [1 Chronicles 28:13](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-13/20891/): Also for the courses of the Priests and the Leuites, & for all the worke of the seruice of the house of the Lord, and for all the vessels of seruice in the house of the Lord. 1 Chronicles 28:13 (KJV) This verse is part of a larger passage in 1 Chronicles 28 where King... - [1 Chronicles 28:6](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-6/20884/): “And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.” This verse is part of a speech delivered by King David to the assembly of leaders and officials of Israel, as he prepares to... - [1 Chronicles 28:5](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-5/20883/): “Of all my sons (for the LORD hath given me many sons), he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.” Context:The book of 1 Chronicles is a historical account that traces the genealogy of Israel, focusing particularly on King David and his reign. In... - [1 Chronicles 28:4](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-4/20882/): “Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me... - [1 Chronicles 28:3](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-3/20881/): “But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.” Historical Context:The book of 1 Chronicles provides a historical account of the lineage of David and the establishment of the Davidic dynasty in Israel. Chapter 28 focuses on David’s... - [1 Chronicles 28:2](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-2/20880/): Then Dauid the king stood vp vpon his feete, and said, Heare me, my brethren, and my people: As for me, I had in mine heart to builde an house of rest for the Arke of the Couenant of the Lord, and for the footestoole of our God, & had made ready for the building.... - [1 Chronicles 28:12](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-12/20890/): “And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things.” This verse is a part of a larger passage where King David... - [1 Chronicles 28:11](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-11/20889/): “Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat” Context:Before we dive into the specific verse, it’s important to understand the context... - [1 Chronicles 28:10](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-10/20888/): Take heed now, for the Lord hath chosen thee to builde an house for the Sanctuarie: be strong, and doe it. 1 Chronicles 28:10 (KJV) In 1 Chronicles 28 the aging King David gathers the leaders of Israel as he prepares to hand the throne to his son Solomon. He shares the divine vision for... - [1 Chronicles 28:1](https://biblicaltheology.org.uk/1-chronicles-28/1-chronicles-28-1/20879/): “And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the... - [1 Chronicles 27:34](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-34/20878/): And after Ahitophel, was Iehoiada the sonne of Benaiah, and Abiathar: and the general of the Kings armie was Ioab. 1 Chronicles 27:34 (KJV) Context: This verse is part of the concluding chapter of 1 Chronicles, which primarily focuses on the organization and administration of David’s kingdom. In this particular verse, we encounter a list... - [1 Chronicles 27:33](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-33/20877/): “And Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s companion.” Context:This verse is found in the book of 1 Chronicles, which is a part of the Old Testament. 1 Chronicles provides a historical account of the genealogy of the Israelites, particularly focusing on the lineage of King David and the establishment... - [1 Chronicles 27:32](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-32/20876/): Also Ionathan Dauids uncle, was a counseller, a wise man, and a Scribe: and Iehiel the sonne of Hachmoni, was with the kings sonnes. 1 Chronicles 27:32 (KJV) This verse introduces two individuals who held notable positions during the reign of King David. Jonathan, identified as David’s uncle, is described as a counsellor, a wise... - [1 Chronicles 27:31](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-31/20875/): And ouer the flockes, was Iaziz the Hagerite. All these were the rulers of the substance which was king Dauids. 1 Chronicles 27:31 (KJV) And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David’s. 1 Chronicles 27:31 (KJV) “The LORD is my shepherd; I shall... - [1 Chronicles 27:9](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-9/20853/): The sixt captaine for the sixt moneth, was Ira the son of Ikkesh the Tekoite: and in his course were twentie and foure thousand. 1 Chronicles 27:9 (KJV) In the book of 1 Chronicles, an Old Testament work that records genealogies and the reign of King David, Chapter 27 provides a detailed picture of the... - [1 Chronicles 27:8](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-8/20852/): “The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.” Context:The book of 1 Chronicles provides a detailed account of the genealogies, history, and organisation of Israel, particularly focusing on the reign of King David. Chapter 27 specifically deals with the divisions and appointments of... - [1 Chronicles 27:7](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-7/20851/): The fourth captaine for the fourth moneth was Asahel the brother of Ioab, and Zebadiah his sonne after him: and in his course were twentie and foure thousand. 1 Chronicles 27:7 (KJV) Historical Context: The book of 1 Chronicles is part of the Old Testament and provides a detailed account of Israel’s history, specifically focusing... - [1 Chronicles 27:6](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-6/20850/): This is that Benaiah, who was mightie among the thirtie, and aboue the thirty: and in his course was Amizabad his sonne. 1 Chronicles 27:6 (KJV) Certainly! Let’s delve into a Bible study on 1 Chronicles 27:6, using the King James Version (KJV) translation. This verse is part of the book of 1 Chronicles, which... - [1 Chronicles 27:5](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-5/20849/): The third captaine of the host for the third month was Benaiah the sonne of Iehoiada a chiefe priest, and in his course were twenty and foure thousand. 1 Chronicles 27:5 (KJV) The book of 1 Chronicles is a part of the Old Testament and serves as a historical record of the genealogies and reigns... - [1 Chronicles 27:4](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-4/20848/): And ouer the course of the second moneth was Dodai an Ahohite, and of his course was Mikloth also the ruler: In his course likewise were twentie and foure thousand. 1 Chronicles 27:4 (KJV) In this verse we encounter a portion of the genealogical and administrative record‑keeping found in the book of 1 Chronicles. The... - [1 Chronicles 27:30](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-30/20874/): “Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:” Context:This verse is found in the book of 1 Chronicles, which is a part of the Old Testament. The book of Chronicles is a historical account of the genealogies, reigns of the kings, and the organization of the priesthood... - [1 Chronicles 27:29](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-29/20873/): “And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai” Passage:“And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai” (1... - [1 Chronicles 27:28](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-28/20872/): And ouer the Oliue trees, and the Sycomore trees that were in the lowe plaines, was Baal-hanan the Gederite: and ouer the cellars of oyle was Ioash. 1 Chronicles 27:28 (KJV) This verse highlights two individuals who were appointed to oversee specific responsibilities in King David’s administration. Let’s break it down further: Baal-hanan the Gederite:... - [1 Chronicles 27:27](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-27/20871/): And ouer the Uineyards, was Shimei the Ramathite: ouer the increase of the vineyards for the wine cellars, was Sabdi the Ziphmite. 1 Chronicles 27:27 (KJV) Context: This verse belongs to a larger section in 1 Chronicles that records King David’s careful organization of his kingdom, including the military, the Levitical service, and the officials... - [1 Chronicles 27:26](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-26/20870/): “And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub.” Chronicles is a book found in the Old Testament, specifically part of the historical books. It provides a detailed account of the genealogy, reigns of kings, and various events in the history of Israel.... - [1 Chronicles 27:25](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-25/20869/): “And over the king’s treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah.” Context:The book of 1 Chronicles is part of the Old Testament and is primarily a historical record of the genealogies... - [1 Chronicles 27:24](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-24/20868/): Ioab the sonne of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel, neither was the number put in the account of the Chronicles of King Dauid. 1 Chronicles 27:24 (KJV) “These were the sons of Levi after the house of their fathers; even the chief of the... - [1 Chronicles 27:23](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-23/20867/): “But David took not the number of them from twenty years old and under: because the Lord had said he would increase Israel like to the stars of the heavens.” Historical Context:The book of 1 Chronicles is a historical account that focuses on the genealogy of the Israelites and the reign of King David. In... - [1 Chronicles 27:22](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-22/20866/): Of Dan, Azariel the sonne of Ieroham. These were the princes of the tribes of Israel. 1 Chronicles 27:22 (KJV) “Now for the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore.” The book of 1 Chronicles is primarily concerned with chronicling the history of Israel, emphasizing the genealogies of the... - [1 Chronicles 27:21](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-21/20865/): Of the halfe tribe of Manasseh in Gilead, Iddo the sonne of Zechariah: of Beniamin, Iaasiel the son of Abner. 1 Chronicles 27:21 (KJV) 1 Chronicles 27 records the organization and administration of King David’s kingdom. The chapter lists the officials who were responsible for various aspects of the king’s household and military service, demonstrating... - [1 Chronicles 27:20](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-20/20864/): “Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah” Context:To understand the verse better, we need to look at the broader context of the book of 1 Chronicles. This book is part of the Old Testament and provides a historical account of the... - [1 Chronicles 27:19](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-19/20863/): “Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel: 1 Chronicles 27:19 (KJV)” Context:The book of 1 Chronicles is a historical account that traces the lineage of the Israelites from Adam to the time of King David. It includes genealogies, lists of military divisions, and various administrative records. In this... - [1 Chronicles 27:3](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-3/20847/): Of the children of Perez, was the chiefe of all the captaines of the host, for the first moneth. 1 Chronicles 27:3 (KJV) The book of 1 Chronicles presents a historical account that centers on the lineage of Israel, especially the genealogy of King David and the establishment of the temple in Jerusalem. Chapter 27... - [1 Chronicles 27:2](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-2/20846/): “Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.” Historical Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of Israel’s genealogies, kings, and various events. It serves as a supplement to the book... - [1 Chronicles 27:18](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-18/20862/): Of Iudah, Elihu, one of the brethren of Dauid: of Issachar, Omri the sonne of Michael. 1 Chronicles 27:18 (KJV) Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael: 1 Chronicles 27:18 (KJV) Certainly! Let’s dive into a Bible study on 1 Chronicles 27:18 from the King James... - [1 Chronicles 27:17](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-17/20861/): “Over the Levites was Hashabiah the son of Kemuel, of the children of Asaph.” Context:This verse is part of a larger section in the book of 1 Chronicles that describes the organization and administration of David’s kingdom. In this chapter, the chronicler lists various officials who served in different capacities in David’s government, including military... - [1 Chronicles 27:16](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-16/20860/): Furthermore, ouer the tribes of Israel: The Ruler of the Reubenites was Eliezer the sonne of Zichri: of the Simeonites, Shephatiah the sonne of Maachah. 1 Chronicles 27:16 (KJV) This verse belongs to a chapter that records the organisation and administration of King David’s kingdom. Chapter 27 lists how David divided responsibilities among officials, tribal... - [1 Chronicles 27:15](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-15/20859/): The twelfth captaine for the twelfth moneth, was Heldai the Netophathite, of Othniel: and in his course were twentie and foure thousand. 1 Chronicles 27:15 (KJV) The book of 1 Chronicles offers an extensive genealogical record of Israel’s history, emphasizing the lineage of David and the establishment of the Davidic dynasty. Chapter 27 turns its... - [1 Chronicles 27:14](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-14/20858/): The eleuenth captaine for the eleuenth moneth was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and foure thousand. 1 Chronicles 27:14 (KJV) This verse is part of a larger passage in 1 Chronicles that details the organisation of King David’s military and administrative systems. It focuses on the... - [1 Chronicles 27:13](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-13/20857/): “13 The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.” Historical Context:The book of 1 Chronicles is a historical account that focuses on the lineage of Israel, particularly the genealogy of the tribes of Judah and Benjamin. It also highlights the organisation... - [1 Chronicles 27:12](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-12/20856/): The ninth captaine for the ninth moneth, was Abiezer the Anetothite, of the Beniamites: and in his course were twentie and foure thousand. 1 Chronicles 27:12 (KJV) The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand. 1 Chronicles 27:12 (KJV) This... - [1 Chronicles 27:11](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-11/20855/): “The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.” This verse is part of a chapter that details the organisation of the military and administrative divisions in King David’s kingdom. David had appointed twelve captains, each serving for a specific month... - [1 Chronicles 27:10](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-10/20854/): “The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.” First, let’s read the verse itself:“The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.”... - [1 Chronicles 27:1](https://biblicaltheology.org.uk/1-chronicles-27/1-chronicles-27-1/20845/): “Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four... - [1 Chronicles 26:9](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-9/20821/): And Meshelemiah had sonnes and brethren, strong men, eighteene. 1 Chronicles 26:9 (KJV) The book of 1 Chronicles is a historical record that provides a detailed account of the lineage of the Israelites, focusing primarily on the genealogies of the tribes of Israel and the establishment of the Davidic dynasty. Chapter 26 specifically focuses on... - [1 Chronicles 26:8](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-8/20820/): All these of the sonnes of Obed-Edom: they and their sonnes and their brethren, able men for strength for the seruice, were threescore and two of Obed-Edom. 1 Chronicles 26:8 (KJV) The book of 1 Chronicles records Israel’s history with a particular focus on the lineage of David and the establishment of the Temple in... - [1 Chronicles 26:7](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-7/20819/): “The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.” Context:The book of 1 Chronicles is a part of the Old Testament and serves as a historical record of the genealogies of Israel and the establishment of the Davidic monarchy. It provides a detailed account of the... - [1 Chronicles 26:6](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-6/20818/): Also vnto Shemaiah his sonne were sonnes borne, that ruled throughout the house of their father: for they were mighty men of valour. 1 Chronicles 26:6 (KJV) 1 Chronicles 26:6 (KJV) is part of a larger passage that describes the divisions of the gatekeepers and treasurers among the Levites. It provides a brief mention of... - [1 Chronicles 26:32](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-32/20844/): And his brethren, men of valour, were two thousand and seuen hundred chiefe fathers, whom King Dauid made rulers ouer the Reubenites, the Gadites, & the halfe tribe of Manasseh, for euery matter perteining to God, and affaires of the king. 1 Chronicles 26:32 (KJV) His brethren, described as men of valor, comprised two thousand... - [1 Chronicles 26:31](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-31/20843/): Among the Hebronites was Ieriiah the chiefe, euen among the Hebronits, according to the generations of his fathers: in the fourtieth yeere of the reigne of Dauid, they were sought for, and there were found among them mightie men of valour, at Iazer of Gilead. 1 Chronicles 26:31 (KJV) was Jerijah the chief, even among... - [1 Chronicles 26:30](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-30/20842/): “And of the Hebronites, Hashabiah and his brethren, men of valor, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the Lord, and in the service of the king.” Context:The book of 1 Chronicles is part of the Old Testament and primarily focuses... - [1 Chronicles 26:29](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-29/20841/): “Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.” Context:This verse is found in the book of 1 Chronicles, which is part of the Old Testament. The book of Chronicles provides historical accounts of the reigns of various kings of Israel, particularly focusing on the genealogies,... - [1 Chronicles 26:28](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-28/20840/): And all that Samuel the Seer, and Saul the sonne of Kish, and Abner the sonne of Ner, and Ioab the sonne of Zeruiah had dedicated, and whosoeuer had dedicated any thing, it was vnder the hand of Shelomith and of his brethren. 1 Chronicles 26:28 (KJV) “​And the sons of the Levites: Hotham, and... - [1 Chronicles 26:27](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-27/20839/): “And out of the spoils won in battles did they set apart for the service of the house of the LORD.” This verse is found in the context of the chronicler’s account of the divisions of the Levites and their responsibilities in the service of the house of the Lord, particularly in the area of... - [1 Chronicles 26:26](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-26/20838/): Which Shelomith and his brethren, were ouer all the treasures of the dedicate things, which Dauid the king and the chiefe fathers, the captaines ouer thousands and hundreds, and the captaines of the hoste had dedicated. 1 Chronicles 26:26 (KJV) The book of 1 Chronicles records the genealogy and reign of King David and the... - [1 Chronicles 26:25](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-25/20837/): And his brethren by Eliezer: Rehabiah his sonne, and Ieshaiah his sonne, and Ioram his sonne, and Zichri his sonne, & Shelomith his sonne. 1 Chronicles 26:25 (KJV) This verse belongs to a broader passage that records the division of duties among the Levites, who were entrusted with various responsibilities in the tabernacle and later... - [1 Chronicles 26:24](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-24/20836/): “And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.” Context:The book of 1 Chronicles is a historical record that traces the genealogy and history of the people of Israel, particularly the tribe of Judah and the Davidic dynasty. It focuses on the organization of worship, the roles and responsibilities... - [1 Chronicles 26:23](https://biblicaltheology.org.uk/1-chronicles-26/1-chronicles-26-23/20835/): Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites: 1 Chronicles 26:23 (KJV) To understand this verse, it’s important to look at its context within the larger passage. In the preceding verses (1 Chronicles 26:20‑22) we see a description of the Levites who were appointed to various duties related to the service of... - [Galatians 3:16](https://biblicaltheology.org.uk/galatians-3/galatians-3-16/39562/): “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.” 1. Context: The book of Galatians was written by the Apostle Paul to the churches in Galatia, addressing the issue of false teachers who were... - [Galatians 3:15](https://biblicaltheology.org.uk/galatians-3/galatians-3-15/39561/): “Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.” Historical Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. These churches were predominantly composed of Gentile believers who were being influenced by... - [Galatians 3:14](https://biblicaltheology.org.uk/galatians-3/galatians-3-14/39560/): “That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.” Galatians 3:14 (KJV): This verse is part of Paul’s letter to the Galatians, where he addresses the issue of legalism and the need for salvation through faith in Jesus Christ. Galatians... - [Galatians 3:18](https://biblicaltheology.org.uk/galatians-3/galatians-3-18/39467/): “For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.” Context:Galatians 3:18 is part of the letter that the Apostle Paul wrote to the churches in Galatia. In this verse, Paul is addressing the issue of the law and its relationship to the... - [Galatians 3:13](https://biblicaltheology.org.uk/galatians-3/galatians-3-13/39466/): “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:” Here are some key points to consider in this verse: The verse begins by emphasizing that Christ has redeemed us. Redemption refers to the act of... - [Galatians 4:5](https://biblicaltheology.org.uk/galatians-4/galatians-4-5/39573/): “To redeem them that were under the law, that we might receive the adoption of sons.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. It addresses the issue of legalism and the necessity of salvation through faith in Christ alone, rather than relying on adherence to the Jewish... - [Galatians 4:3](https://biblicaltheology.org.uk/galatians-4/galatians-4-3/39572/): “Even so we, when we were children, were in bondage under the elements of the world.” Context: The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of the book is the freedom and sufficiency of salvation through faith in Jesus Christ, apart from the works of... - [Galatians 4:2](https://biblicaltheology.org.uk/galatians-4/galatians-4-2/39571/): “But is under tutors and governors until the time appointed of the father.” Context:To better understand Galatians 4:2, it is essential to consider its context within the book of Galatians. The Apostle Paul wrote this letter to the churches in Galatia to address the issue of legalism and the need to embrace salvation by faith... - [Galatians 3:29](https://biblicaltheology.org.uk/galatians-3/galatians-3-29/39570/): “And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” Understanding the context:To fully grasp the meaning of this verse, it is essential to consider the context in which it was written. The Galatians were a group of churches that were being influenced by false teachers, often referred to... - [Galatians 3:27](https://biblicaltheology.org.uk/galatians-3/galatians-3-27/39569/): “For as many of you as have been baptized into Christ have put on Christ.” Context:To understand this verse better, let’s consider its context. The book of Galatians was written by the apostle Paul to address the issue of legalism within the Galatian churches. Some teachers were advocating that salvation was dependent on following the... - [Galatians 3:25](https://biblicaltheology.org.uk/galatians-3/galatians-3-25/39568/): “But after that faith is come, we are no longer under a schoolmaster.” Context:To understand the verse better, it is important to consider the broader context of Galatians. The book of Galatians was written by the Apostle Paul to the churches in Galatia, addressing the issue of legalism and the necessity of faith in Christ... - [Galatians 4:4](https://biblicaltheology.org.uk/galatians-4/galatians-4-4/39473/): “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law.” Historical and Contextual Background: The book of Galatians was written by the apostle Paul to the churches in Galatia, a region in Asia Minor (modern-day Turkey). The letter addresses the issue of the... - [Galatians 3:28](https://biblicaltheology.org.uk/galatians-3/galatians-3-28/39471/): “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. The primary purpose of this letter was to address the issue... - [Galatians 3:26](https://biblicaltheology.org.uk/galatians-3/galatians-3-26/39470/): “For ye are all the children of God by faith in Christ Jesus.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of the book is justification by faith and freedom in Christ. In this particular verse, Paul emphasizes the unity of believers in Christ. Children... - [Galatians 3:24](https://biblicaltheology.org.uk/galatians-3/galatians-3-24/39469/): “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” Galatians 3:24 (KJV) states: The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing issues of legalism and the relationship between faith and the law. In this particular verse, Paul explains... - [Galatians 4:19](https://biblicaltheology.org.uk/galatians-4/galatians-4-19/39586/): “My little children, of whom I travail in birth again until Christ be formed in you.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. In this letter, Paul addresses the issue of legalism, emphasizing that salvation comes through faith in Christ rather than through adherence... - [Galatians 4:16](https://biblicaltheology.org.uk/galatians-4/galatians-4-16/39584/): “Am I therefore become your enemy, because I tell you the truth?” Certainly! Here is a Bible study on Sentence continues… Verse: “Am I therefore become your enemy, because I tell you the truth?” Context: The book of Galatians was written by the Apostle Paul to the churches in Galatia. The primary purpose of this... - [Galatians 4:15](https://biblicaltheology.org.uk/galatians-4/galatians-4-15/39583/): “Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing the issue of false teaching and... - [Galatians 4:14](https://biblicaltheology.org.uk/galatians-4/galatians-4-14/39582/): “And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.” Context:To fully understand Galatians 4:14, it’s important to consider the context of the passage. The Apostle Paul wrote the book of Galatians to address the issue of false teachings and... - [Galatians 4:13](https://biblicaltheology.org.uk/galatians-4/galatians-4-13/39581/): “Ye know how through infirmity of the flesh I preached the gospel unto you at the first.” Certainly! Here’s a Bible study on Verse: “Ye know how through infirmity of the flesh I preached the gospel unto you at the first.” (Galatians 4:13, KJV) Context:The Apostle Paul wrote the letter to the Galatians to address... - [Galatians 4:11](https://biblicaltheology.org.uk/galatians-4/galatians-4-11/39579/): “I am afraid of you, lest I have bestowed upon you labour in vain.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of this letter is the contrast between salvation by faith in Christ and the works of the law. In this particular verse, Paul... - [Galatians 4:10](https://biblicaltheology.org.uk/galatians-4/galatians-4-10/39578/): “Ye observe days, and months, and times, and years.” Context: To understand the verse better, let’s consider the context of the entire passage. In Galatians, the apostle Paul is addressing the churches in Galatia who were being influenced by false teachers. These false teachers were promoting legalistic observance of Jewish laws and customs as necessary... - [Galatians 4:9](https://biblicaltheology.org.uk/galatians-4/galatians-4-9/39577/): “But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. It addresses the issue of legalism and the... - [Galatians 4:8](https://biblicaltheology.org.uk/galatians-4/galatians-4-8/39576/): “Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.” Certainly! Here’s a Bible study on Galatians 4:8, using the King James Version (KJV):Certainly! Here’s a Bible study on Galatians 4:8, using the King James Version (KJV): 1. Context:Galatians is a letter written by the apostle Paul... - [Galatians 4:6](https://biblicaltheology.org.uk/galatians-4/galatians-4-6/39574/): “And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of this epistle is the gospel of grace and the freedom believers have in Christ. In this... - [Galatians 4:18](https://biblicaltheology.org.uk/galatians-4/galatians-4-18/39474/): “But it is good to be zealously affected always in a good thing, and not only when I am present with you.” Certainly! Here is a Bible study on Verse: “But it is good to be zealously affected always in a good thing, and not only when I am present with you.” Historical Context:The book... - [Galatians 4:31](https://biblicaltheology.org.uk/galatians-4/galatians-4-31/39596/): “So then, brethren, we are not children of the bondwoman, but of the free.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The letter addresses the issue of Judaizers who were promoting a false gospel, claiming that Gentile believers needed to follow Jewish laws and customs in order... - [Galatians 4:30](https://biblicaltheology.org.uk/galatians-4/galatians-4-30/39595/): “Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.” Context:To understand the verse better, let’s examine the context of Galatians 4. The apostle Paul wrote the letter to the Galatians to address the issue of... - [Galatians 4:29](https://biblicaltheology.org.uk/galatians-4/galatians-4-29/39594/): “But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.” Context:The book of Galatians was written by the apostle Paul and addresses the churches in Galatia. Paul wrote this letter to counter false teachings that had infiltrated the Galatian churches, particularly the... - [Galatians 4:28](https://biblicaltheology.org.uk/galatians-4/galatians-4-28/39593/): “Now we, brethren, as Isaac was, are the children of promise.” Certainly! Here is a Bible study on Verse: “Now we, brethren, as Isaac was, are the children of promise.” Historical Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The Galatians were struggling with the issue of circumcision... - [Galatians 4:25](https://biblicaltheology.org.uk/galatians-4/galatians-4-25/39591/): “For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.” Context:To understand the verse fully, it’s important to consider the broader context of the passage. In Galatians, the apostle Paul is writing to the churches in Galatia to address the issue of Judaizers,... - [Galatians 4:24](https://biblicaltheology.org.uk/galatians-4/galatians-4-24/39590/): “Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.” Context:This verse is part of the larger passage in Galatians 4:21-31 where the Apostle Paul uses an allegory to explain the difference between the law and the promise, and between bondage... - [Galatians 4:23](https://biblicaltheology.org.uk/galatians-4/galatians-4-23/39589/): “But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachers who were trying to persuade the Galatian Christians to adhere... - [Galatians 4:22](https://biblicaltheology.org.uk/galatians-4/galatians-4-22/39588/): “For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.” Galatians 4:22 is a verse from the New Testament epistle of Paul to the Galatians. In this particular section, Paul employs an allegory involving Abraham and his two sons to illustrate a spiritual truth. To fully... - [Galatians 4:21](https://biblicaltheology.org.uk/galatians-4/galatians-4-21/39587/): “Tell me, ye that desire to be under the law, do ye not hear the law?” Context:This verse is part of a larger passage in the book of Galatians where the apostle Paul addresses the Galatian Christians who were being influenced by false teachers. These false teachers were advocating a return to the observance of... - [Galatians 4:26](https://biblicaltheology.org.uk/galatians-4/galatians-4-26/39476/): “But Jerusalem which is above is free, which is the mother of us all.” Galatians 4:26 (KJV) states: But Jerusalem which is above is free, which is the mother of us all. This verse is found in the Epistle of Paul to the Galatians, where Paul addresses the issue of Judaizers, who were trying to... - [Galatians 4:20](https://biblicaltheology.org.uk/galatians-4/galatians-4-20/39475/): “I desire to be present with you now, and to change my voice; for I stand in doubt of you.” Context: The Book of Galatians was written by the apostle Paul to the churches in Galatia. It addresses the issue of legalism and the Judaizers, who were teaching that Gentile Christians needed to follow the... - [Galatians 5:3](https://biblicaltheology.org.uk/galatians-5/galatians-5-3/39599/): “For I testify again to every man that is circumcised, that he is a debtor to do the whole law.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of legalism and the dangers of adding requirements to the gospel of grace.... - [Galatians 5:2](https://biblicaltheology.org.uk/galatians-5/galatians-5-2/39598/): “Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.” Context:To understand the verse fully, it’s important to consider the context of the passage. The book of Galatians was written by the apostle Paul to the churches in Galatia. The central theme of the book is justification by faith... - [Galatians 5:1](https://biblicaltheology.org.uk/galatians-5/galatians-5-1/39597/): “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. The primary theme of the letter is justification by faith and the freedom believers have in Christ. In... - [Galatians 5:13](https://biblicaltheology.org.uk/galatians-5/galatians-5-13/39485/): “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” Context:For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. Galatians 5:13 (KJV) Let’s break down the... - [Galatians 5:12](https://biblicaltheology.org.uk/galatians-5/galatians-5-12/39484/): “I would they were even cut off which trouble you.” Context:Galatians 5:12 is a brief and somewhat strong statement made by the Apostle Paul in his letter to the Galatians. To fully understand this verse, it is important to consider the context in which it was written. In the preceding verses, Paul is addressing the... - [Galatians 5:11](https://biblicaltheology.org.uk/galatians-5/galatians-5-11/39483/): “And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.” Context:The Apostle Paul wrote the book of Galatians to address a serious issue that was threatening the faith of the Galatian churches. False teachers had infiltrated the region, promoting a distorted version of... - [Galatians 5:10](https://biblicaltheology.org.uk/galatians-5/galatians-5-10/39482/): “I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.” Context:The Epistle to the Galatians was written by the Apostle Paul to the churches in Galatia. The letter addresses the issue of legalism and the importance of salvation... - [Galatians 5:9](https://biblicaltheology.org.uk/galatians-5/galatians-5-9/39481/): “A little leaven leaveneth the whole lump.” Galatians 5:9 (KJV) states: “A little leaven leaveneth the whole lump.” This verse is part of the letter written by the Apostle Paul to the churches in Galatia. In this particular passage, Paul is addressing the Galatians’ struggle with false teachings and the importance of living in the... - [Galatians 5:8](https://biblicaltheology.org.uk/galatians-5/galatians-5-8/39480/): “This persuasion cometh not of him that calleth you.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing the issue of the Judaizers, who were advocating for Gentile believers to follow Jewish laws and customs, particularly circumcision, as a requirement for salvation. In this verse, Paul challenges the... - [Galatians 5:6](https://biblicaltheology.org.uk/galatians-5/galatians-5-6/39478/): “For in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love.” Context and Background:The book of Galatians was written by the Apostle Paul to the churches in Galatia. It addresses the issue of legalism and the necessity of faith in Christ for salvation. The believers in Galatia were being influenced... - [Galatians 5:5](https://biblicaltheology.org.uk/galatians-5/galatians-5-5/39477/): “For we through the Spirit wait for the hope of righteousness by faith.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. The main theme of the book is justification by faith and freedom in Christ. In this particular verse, Paul is emphasizing the role of... - [Galatians 5:24](https://biblicaltheology.org.uk/galatians-5/galatians-5-24/39496/): “And they that are Christ’s have crucified the flesh with the affections and lusts.” This verse is part of the Apostle Paul’s letter to the Galatians, where he addresses issues related to the observance of the Jewish law and the freedom that comes through faith in Christ. In the preceding verses, Paul talks about the... - [Galatians 5:23](https://biblicaltheology.org.uk/galatians-5/galatians-5-23/39495/): “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Context:Galatians is a letter written by the Apostle Paul to the churches in the region of Galatia. In this particular section, Paul is addressing the concept of the Spirit-led life and contrasting it... - [Galatians 5:22](https://biblicaltheology.org.uk/galatians-5/galatians-5-22/39494/): “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,” Context:Before we delve into the specific verse, it’s important to understand the context of Galatians. The Apostle Paul wrote this letter to the Galatians to address the issue of legalism and the importance of salvation by grace through faith in Jesus... - [Galatians 5:21](https://biblicaltheology.org.uk/galatians-5/galatians-5-21/39493/): “Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” Envyings, murders, drunkenness, revellings, and such like:of the which I tell you before, as I have also told you... - [Galatians 5:20](https://biblicaltheology.org.uk/galatians-5/galatians-5-20/39492/): “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing issues of false teachings and emphasizing the freedom believers have in Christ. In this particular passage, Paul contrasts the works of the flesh with the... - [Galatians 5:19](https://biblicaltheology.org.uk/galatians-5/galatians-5-19/39491/): “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness.” Certainly! Here’s a Bible study on Galatians 5:19 (KJV) says: “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness.” Context and Background:Galatians is one of the letters written by the apostle Paul to the... - [Galatians 5:18](https://biblicaltheology.org.uk/galatians-5/galatians-5-18/39490/): “But if ye be led of the Spirit, ye are not under the law.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. It addresses the issue of legalism and the false teaching that salvation required adherence to the Mosaic law. Paul emphasizes the freedom that believers have in... - [Galatians 5:17](https://biblicaltheology.org.uk/galatians-5/galatians-5-17/39489/): “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” Context:The Apostle Paul wrote the book of Galatians to address the issue of legalism and false teachings that were infiltrating the Galatian churches.... - [Galatians 5:16](https://biblicaltheology.org.uk/galatians-5/galatians-5-16/39488/): “This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of legalism and emphasizes the freedom believers have in Christ. Galatians 5:16 is part of... - [Galatians 5:15](https://biblicaltheology.org.uk/galatians-5/galatians-5-15/39487/): “But if ye bite and devour one another, take heed that ye be not consumed one of another.” Context:To understand this verse better, it’s important to consider the context of the book of Galatians. The Apostle Paul wrote this letter to the churches in Galatia to address the issue of false teachings and the danger... - [Galatians 5:14](https://biblicaltheology.org.uk/galatians-5/galatians-5-14/39486/): “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. In this letter, Paul addresses the issue of legalism, emphasizing the freedom found in Christ and the supremacy... - [Galatians 6:10](https://biblicaltheology.org.uk/galatians-6/galatians-6-10/39508/): “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” 1. Context: Galatians is a letter written by the apostle Paul to the churches in the region of Galatia. Throughout the letter, Paul addresses the issue of legalism and emphasizes the importance of... - [Galatians 6:9](https://biblicaltheology.org.uk/galatians-6/galatians-6-9/39507/): “And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9 (KJV):The book of Galatians was written by the Apostle Paul to the churches in Galatia. Paul wrote this letter to address the issue of legalism and false teachings that were infiltrating the Christian... - [Galatians 6:8](https://biblicaltheology.org.uk/galatians-6/galatians-6-8/39506/): “For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this particular passage, Paul is addressing the importance of living by the... - [Galatians 6:7](https://biblicaltheology.org.uk/galatians-6/galatians-6-7/39505/): “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” Certainly! Here is a Bible study on Galatians 6:7 (KJV) states: "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." Context:The book of Galatians was written by the apostle Paul... - [Galatians 6:6](https://biblicaltheology.org.uk/galatians-6/galatians-6-6/39504/): “Let him that is taught in the word communicate unto him that teacheth in all good things.” Context:To understand the verse better, it’s important to examine the context in which it is found. The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. Paul addresses the issue... - [Galatians 6:4](https://biblicaltheology.org.uk/galatians-6/galatians-6-4/39502/): “But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.” Certainly! Here’s a Bible study on Galatians 6:4 (KJV) says, “But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.” Historical Context:The book... - [Galatians 6:3](https://biblicaltheology.org.uk/galatians-6/galatians-6-3/39501/): “For if a man think himself to be something, when he is nothing, he deceiveth himself.” Certainly! Let’s dive into a Bible study on Galatians 6:3 (KJV) states: "For if a man think himself to be something, when he is nothing, he deceiveth himself." Historical and Contextual Background:The book of Galatians was written by the... - [Galatians 6:2](https://biblicaltheology.org.uk/galatians-6/galatians-6-2/39500/): “Bear ye one another’s burdens, and so fulfil the law of Christ.” Context:To better understand this verse, it is important to consider the broader context of the book of Galatians. The Apostle Paul wrote this letter to the churches in Galatia to address issues related to the false teaching of legalism. Paul emphasizes the freedom... - [Galatians 6:1](https://biblicaltheology.org.uk/galatians-6/galatians-6-1/39499/): “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Context:To understand the verse better, let’s consider the context of the book of Galatians. The Apostle Paul wrote this letter to the churches in Galatia to... - [Galatians 5:26](https://biblicaltheology.org.uk/galatians-5/galatians-5-26/39498/): “Let us not be desirous of vain glory, provoking one another, envying one another.” Context:Galatians is a letter written by the Apostle Paul to the churches in Galatia. In this particular verse, Paul is addressing the issue of walking in the Spirit and living by faith rather than being bound by the works of the... - [Galatians 5:25](https://biblicaltheology.org.uk/galatians-5/galatians-5-25/39497/): “If we live in the Spirit, let us also walk in the Spirit.” Context:This verse is found in the book of Galatians, which is one of the letters written by the Apostle Paul to the churches in Galatia. In this particular verse, Paul is addressing the believers and emphasising the importance of living and walking... - [Ephesians 1:7](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-7/39608/): “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Certainly! Here is a Bible study on Ephesians 1:7 (KJV) says, “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Context:The book of Ephesians was written... - [Ephesians 1:6](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-6/39607/): “To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” Context:The book of Ephesians was written by the apostle Paul to the believers in the city of Ephesus. In this letter, Paul addresses various spiritual truths and encourages the believers in their faith. Ephesians 1:6 is part... - [Ephesians 1:5](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-5/39606/): “Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will” - [Ephesians 1:4](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-4/39605/): “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love” Context:To better understand Ephesians 1:4, it is important to consider the context of the verse. The book of Ephesians was written by the apostle Paul to the believers in... - [Ephesians 1:3](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-3/39604/): “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” Background:Ephesians is one of the letters written by the Apostle Paul to the church in Ephesus. In this particular verse, Paul begins with a declaration of praise and acknowledges God as... - [Ephesians 1:2](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-2/39603/): “Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.” Context:The book of Ephesians was written by the apostle Paul while he was in prison, around AD 60-62. It is addressed to the believers in Ephesus, a city in Asia Minor (present-day Turkey). Ephesians is a letter that focuses... - [Ephesians 1:1](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-1/39602/): “Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus.” Authorship and Background:The author of the Book of Ephesians is the apostle Paul. He identifies himself as the writer of this letter, introducing himself as an apostle of Jesus Christ.... - [Galatians 6:16](https://biblicaltheology.org.uk/galatians-6/galatians-6-16/39514/): “And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.” Galatians 6:16 (KJV) states:And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. Historical Context:The book of Galatians was written by the Apostle... - [Galatians 6:15](https://biblicaltheology.org.uk/galatians-6/galatians-6-15/39513/): “For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.” Context:To understand the meaning of this verse, it is important to consider the context in which it was written. The Apostle Paul wrote the letter to the Galatians to address a specific issue in the early Christian community. Some false teachers... - [Galatians 6:14](https://biblicaltheology.org.uk/galatians-6/galatians-6-14/39512/): “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. Paul was addressing the issue of Judaizers, who were teaching that... - [Galatians 6:13](https://biblicaltheology.org.uk/galatians-6/galatians-6-13/39511/): “For neither they themselves who are circumcised keep the law, but desire to have you circumcised, that they may glory in your flesh.” Context:To gain a better understanding of Galatians 6:13, it’s important to consider the context of the entire book of Galatians. The apostle Paul wrote this letter to the Galatian churches to address... - [Galatians 6:12](https://biblicaltheology.org.uk/galatians-6/galatians-6-12/39510/): “As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.” Context:To understand the verse better, let’s look at the context of the passage. In the book of Galatians, the apostle Paul is writing to the churches... - [Ephesians 1:19](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-19/39620/): “And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power” Context:To understand Ephesians 1:19 fully, it’s crucial to examine the surrounding verses and the broader context of the Epistle to the Ephesians. This verse is part of a prayer offered by the Apostle Paul... - [Ephesians 1:18](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-18/39619/): “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints.” Context:The book of Ephesians was written by the Apostle Paul to the church in Ephesus. In this passage, Paul offers a prayer for the... - [Ephesians 1:17](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-17/39618/): “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him” Certainly! Here’s a Bible study on Verse: “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and... - [Ephesians 1:15](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-15/39616/): “Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints” Context:To better understand Ephesians 1:15, it’s important to consider the context of the entire chapter. The Apostle Paul wrote the book of Ephesians while he was in prison. In the opening verses of this letter, Paul... - [Ephesians 1:14](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-14/39615/): “Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” Certainly! Here is a Bible study on Ephesians 1:14 (KJV) says: “Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” Understanding the Context:Before diving... - [Ephesians 1:13](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-13/39614/): “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.” Context:Before diving into Ephesians 1:13, it’s important to understand the context of the passage. The book of Ephesians was written by... - [Ephesians 1:12](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-12/39613/): “That we should be to the praise of his glory, who first trusted in Christ.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is expressing a purpose for believers-that they should bring praise to God’s glory. The preceding verses highlight various aspects of... - [Ephesians 1:11](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-11/39612/): “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will.” Certainly! Here’s a Bible study on Verse: “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after... - [Ephesians 1:10](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-10/39611/): “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” Context:The book of Ephesians, written by the apostle Paul, addresses the believers in the city of Ephesus. In this particular passage, Paul is... - [Ephesians 1:9](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-9/39610/): “Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself” Certainly! Here is a Bible study on Verse: “Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself” (Ephesians 1:9, KJV). Context:Ephesians is... - [Ephesians 1:8](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-8/39609/): “Wherein he hath abounded toward us in all wisdom and prudence.” Context:Ephesians is one of the epistles written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is praising God for His abundant grace and wisdom bestowed upon believers. God’s Abundance:The verse begins with the phrase, “Wherein he hath abounded... - [Ephesians 2:10](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-10/39634/): “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Context:Ephesians is one of the letters written by the Apostle Paul to the early Christian church in Ephesus. In this particular passage, Paul is explaining the concept of salvation by grace through... - [Ephesians 2:9](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-9/39633/): “Not of works, lest any man should boast.” Context:To better understand Ephesians 2:9, it’s important to examine the surrounding verses. Ephesians 2:8-10 provides a cohesive message about God’s grace and our salvation. Verse 8 states, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” Then,... - [Ephesians 2:8](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-8/39632/): “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” Certainly! Here is a Bible study on Verse: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” (Ephesians 2:8, KJV) Context:To understand the verse better, it... - [Ephesians 2:7](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-7/39631/): “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” Context:To better understand Ephesians 2:7, it’s important to consider its context within the larger passage. Ephesians 2:1-10 discusses the transformation that occurs when individuals are saved by grace through faith in Jesus... - [Ephesians 2:6](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-6/39630/): “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.” Context:To better understand this verse, we should consider its context within the broader passage. Ephesians 2:1-10 addresses the theme of salvation by grace through faith. It emphasizes that believers were once dead in their sins but have been... - [Ephesians 2:4](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-4/39628/): “But God, who is rich in mercy, for his great love wherewith he loved us.” Context:To better understand Ephesians 2:4, it’s important to consider the broader context of the passage. In Ephesians chapter 2, the apostle Paul addresses the Ephesian believers, reminding them of their former state of sin and separation from God, and then... - [Ephesians 2:3](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-3/39627/): “Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.” Ephesians 2:3 (KJV): “Among whom also we all had our conversation in times past in the lusts... - [Lamentations 5:5](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-5/30736/): “Our necks are under persecution: we labour, and have no rest.” Certainly! Here is a Bible study on Verse: “Our necks are under persecution: we labour, and have no rest.” (Lamentations 5:5, KJV) Context:The Book of Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah. It was written in response to... - [Lamentations 5:3](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-3/30734/): “We are orphans and fatherless, our mothers are as widows.” Introduction:We are orphans and fatherless, our mothers are as widows. Lamentations 5:3 (KJV) Lamentations is a book in the Old Testament, traditionally ascribed to the prophet Jeremiah. It is a collection of poetic laments expressing grief and sorrow over the destruction of Jerusalem and the... - [Lamentations 5:2](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-2/30733/): “Our inheritance is turned to strangers, our houses to aliens.” Context:The Book of Lamentations is a collection of five poetic dirges attributed to the prophet Jeremiah. It mourns the destruction of Jerusalem and the exile of the Israelites following the Babylonian conquest of Judah in 586 BC. Lamentations expresses deep grief, sorrow, and lamentation over... - [Lamentations 5:1](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-1/30732/): “Remember, O LORD, what is come upon us: consider, and behold our reproach.” Context:The book of Lamentations is a collection of five poetic laments traditionally attributed to the prophet Jeremiah. It was written after the destruction of Jerusalem by the Babylonians in 586 BCE, when the city was in ruins, the temple destroyed, and the... - [Lamentations 4:21](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-21/30730/): “Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.” Lamentations is a book of sorrow and mourning, traditionally attributed to the prophet Jeremiah. It is a poetic reflection on the destruction of... - [Lamentations 5:18](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-18/30749/): “Because of the mountain of Zion, which is desolate, the foxes walk upon it.” Certainly! Here is a Bible study on Lamentations 5:18 (KJV) says, “Because of the mountain of Zion, which is desolate, the foxes walk upon it.” Context and Background:Lamentations is a book in the Old Testament written by the prophet Jeremiah. It... - [Lamentations 5:16](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-16/30747/): “The crown is fallen from our head: woe unto us, that we have sinned!” Context:Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It is a collection of poetic laments mourning the destruction of Jerusalem and the exile of the Israelites to Babylon. Lamentations 5:16 is part of a desperate prayer... - [Lamentations 5:15](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-15/30746/): “The joy of our heart is ceased; our dance is turned into mourning.” Historical Context:Lamentations is a book of the Old Testament written by the prophet Jeremiah. It is a collection of poetic lamentations expressing sorrow, grief, and repentance over the destruction of Jerusalem and the exile of the Israelites by the Babylonians in 586... - [Lamentations 5:14](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-14/30745/): “The elders have ceased from the gate, the young men from their musick.” Context:Lamentations is a book written by the prophet Jeremiah in response to the destruction of Jerusalem by the Babylonians. The book expresses deep sorrow and mourning over the fall of the city and the suffering of its people. Lamentations 5:14 is a... - [Lamentations 5:9](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-9/30740/): “We gat our bread with the peril of our lives because of the sword of the wilderness.” Certainly! Here is a Bible study on Lamentations 5:9 (KJV) says, “We gat our bread with the peril of our lives because of the sword of the wilderness.” Historical Context: Lamentations is a book in the Old Testament... - [Ezekiel 1:10](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-10/30769/): “As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.” Context:The book of Ezekiel is a prophetic book... - [Ezekiel 1:9](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-9/30768/): “Their wings were joined one to another; they turned not when they went; they went every one straight forward.” Certainly! Here’s a Bible study on Ezekiel 1:9 (KJV) says, “Their wings were joined one to another; they turned not when they went; they went every one straight forward.” Context:The book of Ezekiel is a prophetic... - [Ezekiel 1:8](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-8/30767/): “And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.” Context:The book of Ezekiel is filled with visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In the opening chapter, Ezekiel describes a vision of a heavenly chariot... - [Ezekiel 1:7](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-7/30766/): “And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.” Context:This verse is part of the description of the heavenly vision that the prophet Ezekiel had when he received his divine call from God. In this... - [Ezekiel 1:6](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-6/30765/): “And every one had four faces, and every one had four wings.” Bible Study:Let’s dive into a Bible study on Ezekiel 1:6 from the King James Version (KJV). First, let’s read the verse: Ezekiel 1:6 is a part of the vision of the prophet Ezekiel, which he received in the thirtieth year during the Babylonian... - [Ezekiel 1:5](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-5/30764/): “Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.” Ezekiel 1:5 is part of a visionary encounter that the prophet Ezekiel had while he was in exile in Babylon. In this encounter, Ezekiel receives a profound revelation from God,... - [Ezekiel 1:4](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-4/30763/): “And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.” Ezekiel 1:4 (KJV) states:This verse is the beginning of a vision... - [Ezekiel 1:3](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-3/30762/): “The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.” Historical and Cultural Context:Ezekiel was a prophet who lived during the Babylonian exile, which occurred after the Babylonian Empire conquered... - [Ezekiel 1:1](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-1/30760/): “Ezekiel 1:1 (KJV): Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.” This verse marks the beginning of the book of Ezekiel... - [Lamentations 5:22](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-22/30753/): “But thou hast utterly rejected us; thou art very wroth against us.” Context:The book of Lamentations was written by the prophet Jeremiah as a lament over the destruction of Jerusalem and the exile of the people of Judah. It depicts the anguish, sorrow, and repentance of the people as they reflect on the consequences of... - [Lamentations 5:20](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-20/30751/): “Wherefore dost thou forget us forever, and forsake us so long time?” Context:The Book of Lamentations was written by the prophet Jeremiah as an expression of mourning and lamentation over the destruction of Jerusalem and the exile of the Israelites to Babylon. Lamentations is a collection of five poetic dirges, or laments, which describe the... - [Ezekiel 1:25](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-25/30784/): “Ezekiel 1:25 (KJV): And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.” Context:The book of Ezekiel is filled with vivid and symbolic visions that the prophet Ezekiel received from God. In this particular chapter, Ezekiel is describing his vision of the “wheels... - [Ezekiel 1:24](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-24/30783/): “And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.” - [Ezekiel 1:23](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-23/30782/): “And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.” Ezekiel 1:23 (KJV) says: And under the firmament were their wings straight, the one toward the other: every one had two,... - [Ezekiel 1:22](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-22/30781/): “And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.” This verse is part of a larger passage describing the vision of the prophet Ezekiel. In this vision, Ezekiel sees a whirlwind coming out of the north, accompanied... - [Ezekiel 1:20](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-20/30779/): “Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it records the visions and messages given to... - [Ezekiel 1:19](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-19/30778/): “And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages from God to the prophet Ezekiel. This particular verse is... - [Ezekiel 1:17](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-17/30776/): “And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.” Context:Ezekiel 1:17 is part of a larger passage known as the vision of the... - [Ezekiel 1:16](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-16/30775/): “The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the... - [Ezekiel 1:13](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-13/30772/): “As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.” This verse is part of Ezekiel’s vision of the glory of... - [Ezekiel 1:12](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-12/30771/): “And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.” Ezekiel 1:12 is part of a larger passage in which the prophet Ezekiel recounts his vision of the divine chariot, commonly referred to as the “Vision of the Wheels” or the “Vision of... - [Ezekiel 1:11](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-11/30770/): “Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.” Context:Ezekiel 1:11 is part of the vision that the prophet Ezekiel had of the divine presence of God. In this vision, Ezekiel describes four living creatures that had a unique... - [Ezekiel 2:10](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-10/30797/): “And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages given to the prophet Ezekiel. In this verse, Ezekiel is describing a vision he... - [Ezekiel 2:8](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-8/30795/): “But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.” - [Ezekiel 2:7](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-7/30794/): “And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.” Historical and Contextual Background:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BCE. He was called by God to deliver messages to the rebellious Israelites, who... - [Ezekiel 2:6](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-6/30793/): “And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.” Context:Ezekiel was a prophet who received a call... - [Ezekiel 2:5](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-5/30792/): “And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.” Certainly! Here is a Bible study on Verse: “And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall... - [Ezekiel 2:3](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-3/30790/): “And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.” Ezekiel 2:3 is part of a passage where God calls Ezekiel to be a prophet and gives... - [Ezekiel 2:1](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-1/30788/): “And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.” Context:The book of Ezekiel is attributed to the prophet Ezekiel, who was a priest and a captive in Babylon during the time of the exile. He received visions and messages from God, which he faithfully conveyed to... - [Ezekiel 1:28](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-28/30787/): “As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one... - [Ezekiel 1:27](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-27/30786/): “And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.” This verse is part of a... - [Ezekiel 1:26](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-26/30785/): “And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.” Context:This verse is part of a vision that the prophet Ezekiel received from God.... - [Ezekiel 3:17](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-17/30814/): “Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.” Context:Ezekiel was a prophet who was taken into captivity in Babylon along with many other Israelites. In this verse, God is speaking to Ezekiel, calling him the “son... - [Ezekiel 3:15](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-15/30812/): “Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.” Context and Background:Ezekiel was a prophet who lived during the Babylonian exile. He was among the Jewish captives taken from Jerusalem to Babylon by... - [Ezekiel 3:14](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-14/30811/): “So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.” Context:To understand Ezekiel 3:14 better, it’s important to look at its context. Ezekiel was a prophet who received visions and messages from God during... - [Ezekiel 3:12](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-12/30809/): “Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.” Context:In this verse, the prophet Ezekiel describes an extraordinary experience where he is lifted up by the Spirit and hears a voice behind him. Ezekiel was a... - [Ezekiel 3:10](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-10/30807/): “Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile of Israel. He received his prophetic calling and visions from God while in Babylon. The book of Ezekiel... - [Ezekiel 3:8](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-8/30805/): “Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.” Context:To understand this verse better, let’s examine the context. Ezekiel was called to be a prophet during the time of Israel’s captivity in Babylon. The Israelites had turned away from God and were living in disobedience. Ezekiel was... - [Ezekiel 3:7](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-7/30804/): “But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.” Context:Ezekiel was a prophet who lived during the Babylonian exile, and his ministry primarily focused on warning and admonishing the people of Israel about their sins and the... - [Ezekiel 3:5](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-5/30802/): “For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel” Certainly! Here’s a Bible study on Verse: “For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel” (Ezekiel 3:5,... - [Ezekiel 3:4](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-4/30801/): “And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.” Context:Understanding the context of a verse is essential for accurate interpretation. Ezekiel was a prophet during the Babylonian exile of Israel. In this passage, God is commissioning Ezekiel to deliver His message... - [Ezekiel 3:3](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-3/30800/): “And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.” Context:Ezekiel was a prophet during the Babylonian exile. In this verse, he describes a vision where... - [Ezekiel 3:1](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-1/30798/): “Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it records the visions and messages given to the prophet Ezekiel. In this particular verse, Ezekiel receives a command... - [Ezekiel 4:7](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-7/30831/): “Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.” Context and Background:Ezekiel was a prophet who lived during the Babylonian captivity of the Israelites. He was taken into captivity in 597 BC, and his prophecies primarily focus on God’s judgment upon... - [Ezekiel 4:5](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-5/30829/): “Ezekiel 4:5 (KJV): For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.” In this verse, the prophet Ezekiel receives a specific command from God. To understand its context and significance,... - [Ezekiel 4:3](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-3/30827/): “And take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.” In this verse, the prophet Ezekiel... - [Ezekiel 4:2](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-2/30826/): “And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.” Ezekiel 4:2 (KJV) says, “And lay siege against it, and build a fort against it, and cast a mount against it; set the camp... - [Ezekiel 4:1](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-1/30825/): “Ezekiel 4:1 (KJV): Thou also, son of man, take thee a tile, and lay it before thee, and portray upon it the city, even Jerusalem.” Context:Ezekiel, the prophet, receives various visions and messages from God throughout the Book of Ezekiel. In chapter 4, he is commanded by God to act out a prophetic sign regarding... - [Ezekiel 3:27](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-27/30824/): “But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.” Context:To better understand this verse, it’s important to consider its context within the book... - [Ezekiel 3:24](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-24/30821/): “Then the Spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains the prophecies and visions given to the prophet Ezekiel. In this particular verse, Ezekiel... - [Ezekiel 3:23](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-23/30820/): “Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.” Background and Context:Ezekiel was a prophet who was among the exiles from Jerusalem taken to Babylon. He received visions and... - [Ezekiel 3:22](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-22/30819/): “And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.” Context:This verse is part of a larger passage where the prophet Ezekiel is being called by God to be a watchman and messenger to the people of... - [Ezekiel 3:19](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-19/30816/): “Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.” Historical Context:Ezekiel was a prophet during the Babylonian exile. He received visions and messages from God, which he faithfully delivered to the Israelites who were... - [Ezekiel 3:18](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-18/30815/): “When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.” Context:To understand the meaning of a verse,... - [Ezekiel 5:9](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-9/30850/): “And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to be a watchman over Israel during the Babylonian... - [Ezekiel 5:8](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-8/30849/): “Therefore thus saith the Lord God; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and messages from God to the people of Israel, specifically those who... - [Ezekiel 5:6](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-6/30847/): “And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.” Context:To understand Ezekiel 5:6 better, it is essential to consider its context. The book of Ezekiel... - [Ezekiel 5:5](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-5/30846/): “Thus saith the Lord God; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile, around the 6th century BCE. The prophet Ezekiel was among the Israelites who were taken captive... - [Ezekiel 5:4](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-4/30845/): “Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.” Context:The book of Ezekiel is one of the major prophetic books in the Old Testament. The prophet Ezekiel was called by God... - [Ezekiel 4:17](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-17/30841/): “That they may want bread and water, and be astonied one with another, and consume away for their iniquity.” Certainly! Here’s a Bible study on Ezekiel 4:17 (KJV) says, “That they may want bread and water, and be astonied one with another, and consume away for their iniquity.” This verse is part of a larger... - [Ezekiel 4:16](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-16/30840/): “As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one... - [Ezekiel 4:14](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-14/30838/): “Then said I, Ah Lord God! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.” Context:Ezekiel was a prophet who lived during the Babylonian exile, a... - [Ezekiel 4:13](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-13/30837/): “And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.” Historical Context:The book of Ezekiel is set during the Babylonian exile, when the people of Israel were taken captive by King Nebuchadnezzar and carried away to Babylon. Ezekiel, a prophet called by... - [Ezekiel 4:12](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-12/30836/): “And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.” Passage Context:Ezekiel 4:12 is part of a prophetic vision given to the prophet Ezekiel. In this vision, God instructed Ezekiel to symbolically act out the siege and destruction of Jerusalem to convey... - [Ezekiel 4:10](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-10/30834/): “And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.” Context:Ezekiel was a prophet called by God to deliver messages to the people of Israel during their exile in Babylon. In this verse, God instructs Ezekiel to perform a symbolic act as... - [Ezekiel 6:5](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-5/30863/): “And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.” Certainly! Here is a Bible study on Ezekiel 6:5 (KJV) says: "And I will lay the dead carcases of the children of Israel before their idols; and I will scatter... - [Ezekiel 6:4](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-4/30862/): “And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.” Historical and Contextual Background:Ezekiel was a prophet who lived during the Babylonian exile. He was among the Jewish captives taken from Jerusalem to Babylon in 597 BC. The book of Ezekiel contains... - [Ezekiel 6:3](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-3/30861/): “And say, Ye mountains of Israel, hear the word of the Lord God; Thus saith the Lord God to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.” Historical and Contextual Background:Ezekiel was a... - [Ezekiel 6:2](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-2/30860/): “Son of man, set thy face toward the mountains of Israel, and prophesy against them.” Context:Ezekiel was a prophet who was taken captive to Babylon along with the exiles from Jerusalem. In this passage, God instructs Ezekiel to direct his attention towards the mountains of Israel and prophesy against them. The mountains were significant because... - [Ezekiel 6:1](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-1/30859/): “And the word of the LORD came unto me, saying,” Background: The book of Ezekiel is part of the Old Testament and is attributed to the prophet Ezekiel. He prophesied during the Babylonian exile, when the Israelites were taken captive by Babylon. Ezekiel received visions and messages from God, which he shared with the people... - [Ezekiel 5:15](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-15/30856/): “So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken it.” Certainly! Here is a Bible study on Verse: “So it shall... - [Ezekiel 5:14](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-14/30855/): “Moreover, I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.” Context:In this verse, the prophet Ezekiel is relaying a message from God to the Israelites, specifically addressing Jerusalem. This message contains a warning of severe judgment and destruction that will... - [Ezekiel 5:13](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-13/30854/): “Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.” In this verse, the prophet Ezekiel delivers a message from the Lord... - [Ezekiel 5:12](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-12/30853/): “A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.” Context:The... - [Ezekiel 5:11](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-11/30852/): “Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.” Context:To fully understand Ezekiel 5:11, it is important to consider the context of... - [Ezekiel 5:10](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-10/30851/): “Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.” This verse is part of a larger passage in the Book of Ezekiel where God pronounces... - [Ezekiel 7:5](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-5/30877/): “Thus saith the Lord GOD; An evil, an only evil, behold, is come.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel ministered to the exiles in Babylon during the time of the Babylonian captivity. God called Ezekiel to be a watchman over Israel, delivering messages of judgment and... - [Ezekiel 7:4](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-4/30876/): “And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.” Historical Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile of... - [Ezekiel 7:2](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-2/30874/): “Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.” Historical Context:Ezekiel was a prophet who ministered to the exiles in Babylon during the time of the Babylonian captivity. The people of Israel had been unfaithful to... - [Ezekiel 7:1](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-1/30873/): “Moreover the word of the LORD came unto me, saying,” Context:Ezekiel was a prophet who lived during the time of the Babylonian exile. He was called by God to deliver messages to the people of Israel, both those who were still in Jerusalem and those who had been taken captive to Babylon. Ezekiel’s prophecies contained... - [Ezekiel 6:13](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-13/30871/): “Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.”... - [Ezekiel 6:12](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-12/30870/): “He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.” Context:The book of Ezekiel is filled with prophecies and visions given to the prophet Ezekiel... - [Ezekiel 6:11](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-11/30869/): “Thus saith the Lord GOD; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.” Ezekiel 6:11 is a verse from the book of Ezekiel in the Old Testament.... - [Ezekiel 6:10](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-10/30868/): “And they shall know that I am the Lord, and that I have not said in vain that I would do this evil unto them.” Certainly! Here is a Bible study on Verse: “And they shall know that I am the Lord, and that I have not said in vain that I would do this... - [Ezekiel 6:8](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-8/30866/): “Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.” Historical Context:Ezekiel was a prophet who lived during the Babylonian captivity. The Israelites had been unfaithful to God, and as a result, they were facing judgment and exile.... - [Ezekiel 6:7](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-7/30865/): “And the slain shall fall in the midst of you, and ye shall know that I am the LORD.” Context:Certainly! Let’s dive into a Bible study on Ezekiel 6:7 in the King James Version (KJV). First, let’s read the verse: “And the slain shall fall in the midst of you, and ye shall know that... - [Ezekiel 7:19](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-19/30891/): “They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.” Context:The book... - [Ezekiel 7:17](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-17/30889/): “All hands shall be feeble, and all knees shall be weak as water.” Context:The book of Ezekiel contains prophecies and messages of judgment against Israel and other nations. In chapter 7, Ezekiel delivers a message of imminent judgment upon the people of Israel because of their rebellion and idolatry. The verse you mentioned is part... - [Ezekiel 7:15](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-15/30887/): “The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.” Context:The book of Ezekiel contains prophecies and messages from God to the exiled Israelites in Babylon. Ezekiel 7 is a... - [Ezekiel 7:14](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-14/30886/): “They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.” Certainly! Here’s a Bible study on Verse: “They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the... - [1 Chronicles 6:15](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-15/20193/): And Iehozadak went into captiuitie, when the Lord caried away Iudah and Ierusalem by the hand of Nebuchad-nezzar. 1 Chronicles 6:15 (KJV) Jehozadak is mentioned in 1 Chronicles 6:15 as part of a genealogical list that traces the priestly lineages of Israel. The verse records his name among his brethren and identifies him as the... - [1 Chronicles 6:14](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-14/20192/): “And Azariah begat Seraiah, and Seraiah begat Jehozadak,” Context:The book of 1 Chronicles is a historical record of the genealogy of the Israelites, particularly the tribe of Levi, who were set apart for the service of God in the tabernacle and later in the temple. This verse is part of the genealogical account of the... - [1 Chronicles 6:13](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-13/20191/): “And Shallum begat Hilkiah, and Hilkiah begat Azariah.” Passage Context:To gain a deeper understanding of the verse, it is important to examine its context within the chapter and book. 1 Chronicles 6 provides a genealogical record of the Levites, the priestly tribe of Israel. It traces their lineage from Levi, the son of Jacob, down... - [1 Chronicles 6:12](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-12/20190/): And Ahitub begate Zadok, and Zadok begate Shallum, 1 Chronicles 6:12 (KJV) “And Ahitub begat Zadok, and Zadok begat Shallum” is a concise genealogical entry in 1 Chronicles chapter 6. This passage belongs to the extensive record of the priestly line of Israel, tracing the descendants of Aaron, brother of Moses, through the generations that... - [1 Chronicles 6:2](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-2/20178/): And the sonnes of Kohath: Amram, Izahar, & Hebron, & Uzziel. 1 Chronicles 6:2 (KJV) The verse records a segment of the genealogical list found in 1 Chronicles, identifying members of the Kohathite line within the tribe of Levi. The Levites, descendants of Levi—one of Jacob’s twelve sons—were set apart for a unique role in... - [1 Chronicles 6:11](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-11/20189/): “And Azariah begat Amariah, and Amariah begat Ahitub.” Context:The book of 1 Chronicles is a historical record that focuses on the genealogy of the Israelites, particularly the descendants of Jacob (Israel) and the lineage of the tribe of Levi. This verse is part of a genealogical list of the sons of Levi, specifically the family... - [1 Chronicles 6:10](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-10/20187/): And Iohanan begate Azariah, (hee it is that executed the Priests office, in the temple that Solomon built in Ierusalem) 1 Chronicles 6:10 (KJV) The verse is part of the genealogical record in 1 Chronicles, tracing the lineage of the priestly tribe of Levi and the descendants of Aaron who served as priests in the... - [1 Chronicles 6:1](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-1/20176/): The sonnes of Leui: Gershon, Kohath & Merari. 1 Chronicles 6:1 (KJV) The verse introduces the three principal families of the Levites—Gershon, Kohath, and Merari—who formed the backbone of Israel’s worship service. Chronicles, as a historical record, repeatedly stresses genealogies, the priesthood, and the worship practices of the nation, and this opening line sets the... - [1 Chronicles 5:9](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-9/20138/): And Eastward he inhabited vnto the entring in of the wildernes, from the riuer Euphrates: because their cattell were multiplied in the land of Gilead. 1 Chronicles 5:9 (KJV) 1 Chronicles 5:9‑10 records a genealogical account of the tribes of Reuben, Gad, and the half‑tribe of Manasseh, noting their settlement east of the Jordan River.... - [1 Chronicles 5:8](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-8/20137/): “And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon: 1 Chronicles 5:8 (KJV)” hronicles 5:8 is part of a genealogical record found in the book of Chronicles. This passage specifically mentions the genealogy of the tribe of Reuben, one of the... - [1 Chronicles 5:7](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-7/20135/): And his brethren by their families (when the genealogie of their generations was reckoned) were the chiefe, Ieiel, and Zechariah, 1 Chronicles 5:7 (KJV) Historical Background: The book of 1 Chronicles is an Old Testament work that records the genealogies and events of the Israelite tribes. It concentrates on the descendants of Jacob (Israel) and... - [1 Chronicles 5:6](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-6/20134/): Beerah his sonne: whom Tilgath-pilneser king of Assyria, carried away captiue: He was Prince of the Reubenites. 1 Chronicles 5:6 (KJV) The Book of Chronicles is a historical account of the people of Israel, concentrating on genealogies and the reigns of the kings of Judah. It stresses faithfulness to God’s covenant and records the events... - [1 Chronicles 5:5](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-5/20133/): Micah his son: Reaia his sonne: Baal his sonne. 1 Chronicles 5:5 (KJV) The book of 1 Chronicles is a historical account that focuses on the lineage and genealogy of the tribes of Israel, particularly the twelve tribes descended from Jacob. The purpose of this book is to establish the history and identity of God’s... - [1 Chronicles 5:4](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-4/20132/): “The sons of Joel; Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son.” The sons of Joel; Shemaiah his son, Gog his son, Shimei his son, 1 Chronicles 5:4 (KJV) Historical Background:The book of 1 Chronicles is a part of the Old Testament and serves as... - [1 Chronicles 5:26](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-26/20159/): And the God of Israel stirred vp the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he caried them away (euen the Reubenites, and the Gadites, and the halfe tribe of Manasseh:) & brought them vnto Halah, and Habor, and Hara, and to the riuer Gozan, vnto this... - [1 Chronicles 5:25](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-25/20157/): And they transgressed against the God of their fathers, and went a whoring after the Gods of the people of the land, whome God destroyed before them. 1 Chronicles 5:25 (KJV) Context: To better understand this verse, we look at the surrounding passage beginning at verse 18. The narrative traces the history of the tribes... - [1 Chronicles 5:24](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-24/20156/): “And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, and heads of the house of their fathers.” Context:The book of 1 Chronicles is a historical record that focuses on the lineage of the... - [1 Chronicles 5:3](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-3/20131/): “The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.” Verse Background:1 Chronicles 5:3 is a verse from the Old Testament, specifically from the book of 1 Chronicles. This book is a historical account that traces the genealogies and history of the Israelite tribes, focusing particularly on the... - [1 Chronicles 5:23](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-23/20155/): And the children of the halfe tribe of Manasseh dwelt in the lande: they increased from Bashan vnto Baal-hermon, and Senir, and vnto mount Hermon. 1 Chronicles 5:23 (KJV) The quotation frequently attached to 1 Chronicles 5:23 is not the wording found in that chapter. In the King James Version the actual verse reads, “And... - [1 Chronicles 5:22](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-22/20154/): For there fell downe many slaine, because the warre was of God. And they dwelt in their steads vntil the captiuity. 1 Chronicles 5:22 (KJV) The verse concludes a section of 1 Chronicles that records the activities of the Reubenites, Gadites, and the half‑tribe of Manasseh. Earlier in the chapter (verses 1‑17) the genealogies of... - [1 Chronicles 5:21](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-21/20153/): And they tooke away their cattell: of their camels fiftie thousand, and of sheepe two hundred and fiftie thousand, and of asses two thousand, and of men an hundred thousand. 1 Chronicles 5:21 (KJV) The Book of Chronicles presents a historical account that emphasizes the genealogies of Israel and the establishment of the Davidic dynasty.... - [1 Chronicles 5:20](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-20/20152/): And they were helped against them, and the Hagarites were deliuered into their hand, and all that were with them: for they cried to God in the battell, and he was intreated of them, because they put their trust in him. 1 Chronicles 5:20 (KJV) Historical Context: 1 Chronicles provides a historical account of Israel’s... - [1 Chronicles 5:19](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-19/20151/): “And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.” Context:The book of 1 Chronicles is part of the Old Testament and provides a historical account of the genealogies and events of the Israelite people. Chapter 5 focuses on the genealogy of the tribes of Reuben, Gad, and the half-tribe of Manasseh.... - [1 Chronicles 5:18](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-18/20150/): The sonnes of Reuben, and the Gadites, and halfe the tribe of Manasseh, of valiant men, men able to beare buckler and sword, and to shoote with bow, and skilfull in warre, were foure and fourtie thousand, seuen hundred and threescore, that went out to the warre. 1 Chronicles 5:18 (KJV) The sons of Reuben,... - [1 Chronicles 5:17](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-17/20148/): “All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.” This verse is part of a genealogical record found in the Book of Chronicles. To better understand the significance of this verse, it’s helpful to provide some context. The Book of Chronicles,... - [1 Chronicles 5:16](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-16/20147/): And they dwelt in Gilead in Bashan, and in her townes, and in all the Suburbs of Sharon, vpon their borders. 1 Chronicles 5:16 (KJV) Historical Context: The book of 1 Chronicles is an Old Testament work that gives a historical account of Israel, emphasizing genealogies, the reigns of kings, and the establishment of the... - [1 Chronicles 5:15](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-15/20145/): Ahi the sonne of Abdiel, the sonne of Guni, chiefe of the house of their fathers. 1 Chronicles 5:15 (KJV) This verse belongs to the extensive genealogical record presented in the book of 1 Chronicles. 1 and 2 Chronicles together give a historical account of Israel from the time of Adam through the Babylonian exile... - [1 Chronicles 5:14](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-14/20144/): “These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;” This verse is part of a genealogical account found in the book of 1 Chronicles. It is important to note that... - [1 Chronicles 5:13](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-13/20143/): And their brethren of the house of their fathers, were: Michael, and Meshullam, and Sheba, and Iorai, and Iachan, and Zia, and Heber, seuen. 1 Chronicles 5:13 (KJV) Certainly! Let’s delve into the Bible study of 1 Chronicles 5:13 in the King James Version: 1 Chronicles 5:13 is part of a genealogical record found in... - [1 Chronicles 5:12](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-12/20142/): Ioel the chiefe, and Shapham the next: and Iaanai, and Shaphat in Bashan. 1 Chronicles 5:12 (KJV) The sons of Eli, Hophni and Phinehas, did no honour unto the LORD. “Now the sons of Eli, Hophni and Phinehas, did evil in the sight of the LORD.” (1 Samuel 2:12) To gain a deeper understanding of... - [1 Chronicles 5:2](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-2/20130/): “For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s.” Passage Context:1 Chronicles 5:2 is found in the genealogical record of the Israelite tribes as documented in the book of Chronicles. This particular verse focuses on the Reubenites, one of the twelve tribes of Israel, and their... - [1 Chronicles 5:11](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-11/20141/): And the children of Gad dwelt ouer against them, in the land of Bashan vnto Salchah. 1 Chronicles 5:11 (KJV) Context: The book of 1 Chronicles is a historical account that traces the genealogy and history of the people of Israel, particularly the twelve tribes. This verse focuses on the descendants of Gad, who was... - [1 Chronicles 5:10](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-10/20140/): “And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead.” Context: The book of 1 Chronicles is part of the Old Testament and primarily focuses on the history of the Israelites, particularly the lineage of... - [1 Chronicles 5:1](https://biblicaltheology.org.uk/1-chronicles-5/1-chronicles-5-1/20129/): “Now the sons of Reuben, the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.)” Context and Background:The book of 1 Chronicles is a... - [1 Chronicles 4:43](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-43/20126/): And they smote the rest of the Amalekites that were escaped, and dwelt there vnto this day. 1 Chronicles 4:43 (KJV) The book of 1 Chronicles is an Old Testament work that records the genealogy of Israel and provides a historical account of the people from the earliest ancestors through the reign of King David.... - [1 Chronicles 4:42](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-42/20125/): And some of them, euen of the sonnes of Simeon, fiue hundred men, went to mount Seir, hauing for their captaines Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sonnes of Ishi. 1 Chronicles 4:42 (KJV) And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for... - [1 Chronicles 4:41](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-41/20124/): And these written by name, came in the dayes of Hezekiah king of Iudah, and smote their tents, and the habitations that were found there, and destroyed them vtterly vnto this day, and dwelt in their roomes: because there was pasture there for their flocks. 1 Chronicles 4:41 (KJV) The Book of Chronicles is a... - [1 Chronicles 4:40](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-40/20123/): And they found fat pasture and good, and the land was wide, and quiet, and peaceable: for they of Ham had dwelt there of old. 1 Chronicles 4:40 (KJV) The quotation frequently cited as 1 Chronicles 4:40 reads, “And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for... - [1 Chronicles 4:9](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-9/20091/): And Iabez was more honourable then his brethren: and his mother called his name Iabez, saying, Because I bare him with sorrow. 1 Chronicles 4:9 (KJV) Jabez appears in the genealogy of Judah, yet unlike the brief mentions of many ancestors, the Scripture singles him out as “more honourable than his brethren.” His mother named... - [1 Chronicles 4:8](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-8/20090/): And Coz begate Anub, and Zobebah, and the families of Aharhel, the sonne of Harum. 1 Chronicles 4:8 (KJV) The book of 1 Chronicles records the genealogies of Israel’s tribes, preserving the names of families that might otherwise be forgotten. In this verse we encounter Coz, a figure listed among the descendants of Judah. The... - [1 Chronicles 4:7](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-7/20089/): And the sonnes of Helah were: Zereth, and Zoar, and Ethnan. 1 Chronicles 4:7 (KJV) Context and Background: 1 Chronicles is a book that primarily records the genealogies and historical accounts of Israel. Chapter 4 provides a detailed list of the descendants of Judah, noting various families and their lineages. Verse 7 of this chapter... - [1 Chronicles 4:6](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-6/20088/): “And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my territory, that I might be a servant to the most high.” 1 Chronicles 4:6 is a brief verse found within a genealogical account in the book of Chronicles. While it may appear to be a simple... - [1 Chronicles 4:5](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-5/20087/): “And Ashur the father of Tekoa had two wives, Helah and Naarah.” Passage:“And Ashur the father of Tekoa had two wives, Helah and Naarah.” Context:The book of 1 Chronicles is a genealogical record that traces the lineage of various individuals and tribes of Israel. Chapter 4 focuses on the descendants of Judah, one of the... - [1 Chronicles 4:4](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-4/20086/): And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sonnes of Hur, the first borne of Ephratah, the father of Bethlehem. 1 Chronicles 4:4 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a historical record of the genealogies of Israel’s families and tribes.... - [1 Chronicles 4:39](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-39/20122/): “And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.” Context:The book of 1 Chronicles is part of the historical writings in the Old Testament. It is believed to have been written by Ezra the priest after the Israelites’ return from exile in... - [1 Chronicles 4:38](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-38/20121/): These mentioned by their names, were Princes in their families, and the house of their fathers increased greatly. 1 Chronicles 4:38 (KJV) their names were princes in their families: and the house of their fathers increased greatly. 1 Chronicles 4:38 (KJV) The book of 1 Chronicles is part of the Hebrew Bible and is regarded... - [1 Chronicles 4:37](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-37/20120/): And Ziza the sonne of Shiphi, the sonne of Allon, the sonne of Iedaia, the sonne of Shimri, the sonne of Shemaiah. 1 Chronicles 4:37 (KJV) The book of Chronicles records the history of Israel through detailed genealogies. 1 Chronicles 4:37 belongs to a list that traces the descendants of the tribe of Simeon. Though... - [1 Chronicles 4:36](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-36/20119/): “And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,” This verse is part of a genealogical list found in the book of 1 Chronicles. It is important to note that genealogies hold significance in the Old Testament as they trace the lineage of individuals, families, and tribes. In this particular... - [1 Chronicles 4:35](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-35/20118/): “And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel” hronicles 4:35 is a verse from the genealogical record in the Book of Chronicles, specifically part of the genealogy of the tribe of Simeon. This verse is a brief mention of a few individuals in the lineage of Simeon.... - [1 Chronicles 4:34](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-34/20117/): “34 And Meshobab, and Jamlech, and Joshah the son of Amaziah,” Context:The Book of Chronicles is a historical record that provides an account of the genealogies and history of the people of Israel. It focuses on the lineages of various tribes, including the descendants of Judah. In Chapter 4, the genealogy of the tribe of... - [1 Chronicles 4:33](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-33/20116/): And all their villages that were round about the same cities, vnto Baal. These were their habitations, and their genealogie: 1 Chronicles 4:33 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogy and history of the Israelites, particularly the tribe of Judah. It provides a detailed record of their... - [1 Chronicles 4:32](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-32/20115/): “And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities.” 1 Chronicles 4:32 is part of a genealogical account that lists the descendants of Judah, who was one of the twelve sons of Jacob. This particular verse highlights the villages or cities that were occupied by the descendants of the clan... - [1 Chronicles 4:31](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-31/20114/): “And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David.” Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogy and events of the Israelites, particularly focusing on the tribe of Judah. This verse is... - [1 Chronicles 4:30](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-30/20113/): And at Bethuel, and at Hormah, and at Ziklag, 1 Chronicles 4:30 (KJV) The brief clause in 1 Chronicles 4:30 records three place names—Bethuel, Hormah, and Ziklag—within the genealogical list of the tribe of Simeon. Although the verse itself offers no narrative detail, the inclusion of these locations signals the historical presence of Simeonite families... - [1 Chronicles 4:29](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-29/20112/): And at Bilha, and at Ezem, and at Tolad, 1 Chronicles 4:29 (KJV) The book of 1 Chronicles is part of the Old Testament and serves as a historical account of the genealogies of the Israelites, especially the descendants of Judah. The passage in question appears in a section that lists the descendants of Simeon,... - [1 Chronicles 4:28](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-28/20111/): “And they dwelt at Beersheba, and Moladah, and Hazarshual,” Context:The book of 1 Chronicles is often referred to as the “chronicles of the kings of Israel.” It emphasizes the importance of David and the lineage leading to the establishment of the Davidic dynasty. Chapter 4 focuses on the descendants of Judah, one of the twelve... - [1 Chronicles 4:27](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-27/20110/): “And Shimei had sixteen sons and six daughters: but his brethren had not many children, neither did all their family multiply, like to the children of Judah.” This verse is part of the genealogical records found in the book of 1 Chronicles. It provides us with information about a man named Shimei and his descendants.... - [1 Chronicles 4:26](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-26/20109/): “And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.” Historical Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the ancient Israelites, particularly the twelve tribes of Israel. It emphasizes the lineage of David, the king chosen by... - [1 Chronicles 4:25](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-25/20108/): “Shallum his son, Mibsam his son, Mishma his son.” 1 Chronicles 4:25 is a verse found within a genealogical record in the book of Chronicles. The verse specifically mentions the descendants of Simeon, who was one of the twelve sons of Jacob (Israel) and a prominent figure in the Old Testament. In order to better... - [1 Chronicles 4:24](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-24/20107/): “The sons of Simeon were Nemuel, and Jamin, Jarib, Zerah, and Shaul.” Context:The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul: 1 Chronicles 4:24 (KJV) Certainly! Let’s delve into the Bible study on 1 Chronicles 4:24 in the King James Version. First, let’s read the verse: 1 Chronicles 4:24 (KJV) This verse... - [1 Chronicles 4:23](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-23/20106/): These were the Potters, and those that dwelt amongst plants and hedges. There they dwelt with the king for his worke. 1 Chronicles 4:23 (KJV) These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work. 1 Chronicles 4:23 (KJV) The book of 1 Chronicles... - [1 Chronicles 4:3](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-3/20085/): And these were of the father of Etam: Iezreel & Ishma, & Idbash: and the name of their sister was Hazelelponi. 1 Chronicles 4:3 (KJV) And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi: 1 Chronicles 4:3 (KJV) 1 Chronicles 4:3 belongs to... - [1 Chronicles 4:22](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-22/20105/): And Iokim, and the men of Chozeba, and Ioash, and Saraph, who had the dominion in Moab, & Iashubi Lehem. And these are ancient things. 1 Chronicles 4:22 (KJV) The book of Chronicles presents a historical account that centers on the genealogies and history of Israel, and chapter 4 records the descendants of Judah. In... - [1 Chronicles 4:21](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-21/20104/): “The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea.” This verse is a part of a genealogical record found in the book of 1 Chronicles. It lists... - [1 Chronicles 4:20](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-20/20103/): And the sonnes of Simeon were: Amnon, and Rinnah, Ben-hanan, and Tilon. And the sonnes of Ishi were: Zoheth, and Ben-zoheth. 1 Chronicles 4:20 (KJV) “Judah and his brethren were the father of Amminadab; and Amminadab begat Nahshon, prince of the children of Judah.” Context: The book of Chronicles is a historical account that traces... - [1 Chronicles 4:19](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-19/20102/): And the sonnes of his wife Hodiah, the sister of Naham the father of Keilah, the Garmite, and Eshtemoa the Maachathite. 1 Chronicles 4:19 (KJV) And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite. 1 Chronicles 4:19 (KJV) The verse as quoted does... - [1 Chronicles 4:18](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-18/20101/): And his wife Iehudiiah bare Iered the father of Gedor, and Heber the father of Socho, and Iekuthiel the father of Zanoah. And these are the sonnes of Bithiah the daughter of Pharaoh, which Mered tooke. 1 Chronicles 4:18 (KJV) This verse is found in the book of 1 Chronicles, a historical book in the... - [1 Chronicles 4:17](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-17/20099/): And the sonnes of Ezra were: Iether, and Mered, and Epher, and Ialon: and she bare Miriam, and Shammai, & Ishbah the father of Eshtemoa. 1 Chronicles 4:17 (KJV) And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa. 1... - [1 Chronicles 4:16](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-16/20098/): And the sonnes of Iehaleleel: Ziph, and Ziphah, Tiria, and Asareel. 1 Chronicles 4:16 (KJV) This verse is part of a genealogy that records the descendants of Judah, a prominent tribe of Israel. It specifically names the four sons of Jehaleleel—Ziph, Ziphah, Tiria, and Asareel. Jehaleleel himself is identified in the broader context as a... - [1 Chronicles 4:15](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-15/20097/): And the sonnes of Caleb the sonne of Iephunneh: Iru, Elah, and Naam, and the sonnes of Elah, euen Kenaz. 1 Chronicles 4:15 (KJV) Chronicles is a book in the Old Testament that primarily focuses on the genealogy and history of the Israelite tribes. It contains extensive genealogical records of the Israelite families, preserving the... - [1 Chronicles 4:14](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-14/20096/): “And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen. 1 Chronicles 4:14 (KJV)” Context and Historical Background:The book of 1 Chronicles is a historical record of the genealogies of the ancient Israelites, with a particular focus on the tribe of Judah and the Davidic dynasty.... - [1 Chronicles 4:13](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-13/20095/): And the sonnes of Kenaz: Othniel, and Saraia: and the sonnes of Othniel, Hathath. 1 Chronicles 4:13 (KJV) The book of 1 Chronicles serves as a historical record that emphasizes the lineage of Israel, especially the genealogies of the tribes and the descendants of David. Chapter 4 presents a list of Judah’s descendants, and among... - [1 Chronicles 4:12](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-12/20094/): And Eshton begate Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Rechah. 1 Chronicles 4:12 (KJV) “This is the book of the generations of Adam.” At first glance, this verse appears to be a simple record of Adam’s descendants, providing the names of his sons and grandsons. However, let’s... - [1 Chronicles 4:11](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-11/20093/): And Chelub the brother of Shuah, begate Mehir, which was the father of Eshton. 1 Chronicles 4:11 (KJV) The book of 1 Chronicles is a historical account that records Israel’s lineage from Adam through the post‑exilic period, focusing on the genealogies of the tribes, especially Judah. Chapter 4 lists the descendants of Judah, among whom... - [1 Chronicles 4:10](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-10/20092/): And Iabez called on the God of Israel, saying, Oh that thou wouldest blesse mee indeede, and enlarge my coast, and that thine hand might bee with me, and that thou wouldest keepe mee from euill, that it may not grieue me. And God granted him that which he requested. 1 Chronicles 4:10 (KJV) This... - [1 Chronicles 4:2](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-2/20084/): “And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.” Historical Context:The book of 1 Chronicles is a historical record of the genealogies and events of the Israelites, focusing primarily on the lineage of David and the establishment of the temple in Jerusalem. Chapter... - [1 Chronicles 4:1](https://biblicaltheology.org.uk/1-chronicles-4/1-chronicles-4-1/20083/): The sonnes of Iudah: Pharez, Hezron, and Carmi, and Hur, and Shobal. 1 Chronicles 4:1 (KJV) The verse opens the genealogical record of the tribe of Judah, the fourth son of Jacob and Leah, from whom the tribe that would produce King David and the Messiah descends. 1 Chronicles serves as a historical account that... - [1 Chronicles 3:24](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-24/20082/): And the sonnes of Elioenai, were: Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Iohanan, and Dalaiah, and Anani, seuen. 1 Chronicles 3:24 (KJV) And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven. 1 Chronicles 3:24 (KJV) Chronicles 3:24 belongs to the extensive genealogical... - [1 Chronicles 3:23](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-23/20081/): “And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.” 1 Chronicles 3:23 is a verse found within the genealogical records of the descendants of David. This chapter provides a detailed account of the genealogy of the royal line of David, highlighting the descendants who succeeded him as kings. In this particular verse, the... - [1 Chronicles 3:22](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-22/20080/): And the sonnes of Sechaniah, Semaiah: and the sonnes of Semaiah, Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, sixe. 1 Chronicles 3:22 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a historical record of Israel’s lineage. Its primary focus is the genealogies of the tribes, especially the... - [1 Chronicles 3:9](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-9/20065/): These were all the sonnes of Dauid: beside the sonnes of the concubines, and Tamar their sister. 1 Chronicles 3:9 (KJV) Chronicles 3 provides a genealogical record of the descendants of King David, who was a prominent figure in the Old Testament and the ancestor of Jesus Christ. This specific verse focuses on the sons... - [1 Chronicles 3:8](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-8/20064/): And Elishama, and Eliada, and Eliphelet, nine. 1 Chronicles 3:8 (KJV) The book of 1 Chronicles was written to the post‑exilic community in Jerusalem, with a focus on the historical and genealogical records of Israel. This verse appears in a genealogical list that traces the lineage of King David and his descendants. The preceding verses... - [1 Chronicles 3:7](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-7/20063/): And Noga, and Nepheg, and Iaphia, 1 Chronicles 3:7 (KJV) Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Chileab, of Abigail the Carmelitess. This verse is part of a genealogical record found in the book of 2 Samuel. It lists... - [1 Chronicles 3:6](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-6/20061/): Ibhar also, and Elishama, and Eliphelet, 1 Chronicles 3:6 (KJV) The verse is found in the Old Testament book of 1 Chronicles, a historical work that records the genealogy of Israel, especially the lineage of King David. Chapter 3 presents the descendants of David, and verse 6 continues the list of names associated with his... - [1 Chronicles 3:5](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-5/20060/): And these were borne vnto him in Ierusalem. Shimea, and Shobab, and Nathan, and Solomon, foure, of Bathshua the daughter of Ammiel. 1 Chronicles 3:5 (KJV) To understand the significance of 1 Chronicles 3:5, it is helpful to have some context. The surrounding verses record the genealogy of King David, tracing his descendants in Jerusalem.... - [1 Chronicles 3:4](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-4/20059/): “These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.” This verse is part of a genealogical record found in the Book of Chronicles, which provides a detailed account of the lineage of various individuals in the Hebrew Bible,... - [1 Chronicles 3:3](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-3/20058/): The fifth, Shephatia of Abital: the sixth, Ithream by Eglah his wife. 1 Chronicles 3:3 (KJV) Context and Background: The book of 1 Chronicles is a historical record that traces the lineage of the Israelite people, particularly focusing on the tribe of Judah and the descendants of King David. It emphasizes the establishment of the... - [1 Chronicles 3:21](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-21/20079/): “And the sons of Hananiah: Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.” To fully understand the significance of this verse, it is helpful to consider its context within the book of 1 Chronicles. The book of Chronicles is a historical record that focuses... - [1 Chronicles 3:20](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-20/20078/): “And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hesed, five.” Context:The book of 1 Chronicles is a historical account of the genealogies of the Israelites, focusing primarily on the lineage of King David. In chapter 3, the genealogy of David is recorded, tracing his ancestry from King David to his descendants. Verse Analysis:Let’s look at... - [1 Chronicles 3:19](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-19/20076/): “And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister” Historical Context: The book of 1 Chronicles is part of the Hebrew Bible and provides a genealogical record of the descendants of Adam through the line of Abraham, Isaac, and Jacob. It specifically focuses... - [1 Chronicles 3:18](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-18/20075/): “Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.” Context:To understand the significance of this verse, it’s important to consider the broader context of the passage. The genealogy in 1 Chronicles 3 focuses on the descendants of David who would carry on his lineage and inherit the promises given to him by God. It... - [1 Chronicles 3:17](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-17/20074/): And the sonnes of Ieconiah, Assir, Salathiel his sonne, 1 Chronicles 3:17 (KJV) Chronicles 3 is a genealogical chapter that traces the lineage of David and his descendants, providing a detailed account of the kings of Judah from Solomon to the exile in Babylon. This verse specifically mentions the sons of Jeconiah, also known as... - [1 Chronicles 3:16](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-16/20073/): And the sonnes of Ioakim: Ieconiah his sonne, Zedekiah his sonne. 1 Chronicles 3:16 (KJV) Passage Context: 1 Chronicles 3:16 (KJV) states: “And the sons of Jehoiakim: Jeconiah his son, Zedekah his son.” This verse is part of a genealogy recorded in the book of 1 Chronicles, specifically listing the descendants of David, who were... - [1 Chronicles 3:15](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-15/20072/): And the sonnes of Iosiah were: the first borne Iohanan, the second Ioakim, the third Zedekiah, the fourth Sallum. 1 Chronicles 3:15 (KJV) And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum. 1 Chronicles 3:15 (KJV) The book of 1 Chronicles belongs to the Old Testament... - [1 Chronicles 3:14](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-14/20071/): Amon his sonne: Iosiah his sonne. 1 Chronicles 3:14 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogies of Israel and the lineage of King David. Chapter 3 specifically lists the descendants of David, including his sons and the heirs to the throne. Amon was the son of King... - [1 Chronicles 3:13](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-13/20070/): Ahaz his sonne: Hezekiah his sonne: Manasseh his sonne: 1 Chronicles 3:13 (KJV) The phrase “Ahaz his son, Hezekiah his son, Manasseh his son” is not the wording of 1 Chronicles 3:13. That verse lists other members of David’s lineage; the quoted wording is a conflation of genealogical references elsewhere. Context: 1 Chronicles 3:13 is... - [1 Chronicles 3:12](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-12/20069/): Amaziah his sonne: Azariah his sonne: Iotham his sonne: 1 Chronicles 3:12 (KJV) The book of 1 Chronicles is an Old Testament work that records the genealogies of Israel, with special emphasis on the line of King David. The passage cited lists three successive members of that royal family: Amaziah, his son Azariah, and Azariah’s... - [1 Chronicles 3:2](https://biblicaltheology.org.uk/1-chronicles-3/1-chronicles-3-2/20057/): “The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith.” This verse is a part of a genealogical record found in the book of 1 Chronicles. Genealogies play an essential role in the Old Testament as they trace the lineage of various individuals and... - [1 Chronicles 29:30](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-30/20933/): With all his reigne and his might, and the times that went ouer him, and ouer Israel, and ouer all the kingdomes of the countreys. 1 Chronicles 29:30 (KJV) 1 Chronicles 29:6-9 describes how David the king and all the people offered willingly for the house of God, giving freely from what they had and... - [1 Chronicles 29:9](https://biblicaltheology.org.uk/1-chronicles-29/1-chronicles-29-9/20912/): Then the people reioyced, for that they offred willingly, because with perfect heart they offered willingly to the Lord: and Dauid the King also reioyced with great ioy. 1 Chronicles 29:9 (KJV) In the verses that precede 1 Chronicles 29:9 (chapters 1‑8), King David passionately declares his devotion to God and his longing to build... - [Romans 14:10](https://biblicaltheology.org.uk/romans-14/romans-14-10/38675/): “But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.” Context:To understand the verse fully, it’s important to consider the broader context of Romans 14. In this chapter, Paul discusses the issue of disputable matters or things indifferent-areas... - [Romans 14:9](https://biblicaltheology.org.uk/romans-14/romans-14-9/38674/): “For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.” This verse is found within the context of a passage in the book of Romans where the apostle Paul addresses matters of personal conviction, judgment, and the importance of maintaining unity among believers.... - [Romans 14:8](https://biblicaltheology.org.uk/romans-14/romans-14-8/38673/): “For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.” Context:The book of Romans was written by the apostle Paul to the Christians in Rome. In this particular section of the letter, Paul addresses issues related to... - [Romans 14:7](https://biblicaltheology.org.uk/romans-14/romans-14-7/38672/): “For none of us liveth to himself, and no man dieth to himself.” Context:Romans 14 is a chapter in the book of Romans where the Apostle Paul addresses issues related to the relationship between believers in matters of personal conviction and conscience. In this particular verse, Paul is emphasizing the interconnectedness of believers’ lives and... - [Romans 14:5](https://biblicaltheology.org.uk/romans-14/romans-14-5/38670/): “One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.” Context:The book of Romans was written by the apostle Paul, addressing the believers in Rome. In this particular chapter, Paul discusses the issue of personal convictions and preferences among Christians. He focuses on... - [Romans 15:3](https://biblicaltheology.org.uk/romans-15/romans-15-3/38691/): “For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” Context:To fully understand Romans 15:3, it’s essential to consider its context within the broader passage of Romans 15. In this chapter, the apostle Paul is addressing the importance of unity and mutual edification within... - [Romans 15:2](https://biblicaltheology.org.uk/romans-15/romans-15-2/38690/): “Let every one of us please his neighbour for his good to edification.” Romans 15:2 (KJV) says, “Let every one of us please his neighbour for his good to edification.” This verse is part of the Apostle Paul’s letter to the Christians in Rome, where he provides guidance on how they should live out their... - [Romans 15:1](https://biblicaltheology.org.uk/romans-15/romans-15-1/38689/): “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In the previous chapters, Paul discusses various theological and practical matters, including the righteousness of God, the role of faith, and the... - [Romans 14:23](https://biblicaltheology.org.uk/romans-14/romans-14-23/38688/): “And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.” Context:And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. Romans 14:23 (KJV) Romans 14:23 addresses the issue of... - [Romans 14:19](https://biblicaltheology.org.uk/romans-14/romans-14-19/38684/): “Let us therefore follow after the things which make for peace, and things wherewith one may edify another.” Context:This verse is found within the context of a discussion about believers’ differing opinions and practices regarding certain matters, such as dietary restrictions and observing specific days. In this chapter, the Apostle Paul addresses the relationship between... - [Romans 14:18](https://biblicaltheology.org.uk/romans-14/romans-14-18/38683/): “For he that in these things serveth Christ is acceptable to God, and approved of men.” Context:To understand the meaning of a particular verse, it’s essential to consider its context. In Romans 14, the apostle Paul addresses the issue of personal convictions and the treatment of weaker and stronger brethren in matters of conscience. The... - [Romans 14:17](https://biblicaltheology.org.uk/romans-14/romans-14-17/38682/): “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.” Romans 14:17 (KJV):For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. This verse is part of a larger passage in the book of Romans... - [Romans 14:16](https://biblicaltheology.org.uk/romans-14/romans-14-16/38681/): “Let not then your good be evil spoken of.” Context:The book of Romans was written by the Apostle Paul and addresses various theological and practical issues in the early Christian community in Rome. In this particular chapter, Paul discusses matters of personal convictions, judgment, and unity among believers. In Romans 14, Paul focuses on how... - [Romans 14:14](https://biblicaltheology.org.uk/romans-14/romans-14-14/38679/): “I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.” Context:To understand the verse better, it’s essential to consider the context of the passage. In Romans 14, the apostle Paul addresses the issue of... - [Romans 14:13](https://biblicaltheology.org.uk/romans-14/romans-14-13/38678/): “Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul addresses the issue of differences in opinions... - [Romans 14:12](https://biblicaltheology.org.uk/romans-14/romans-14-12/38677/): “So then every one of us shall give account of himself to God.” This verse is part of a larger passage in Romans 14 that deals with matters of personal conviction and judgment in the context of the Christian community. In this chapter, Paul addresses the issue of how believers should relate to one another... - [Romans 14:11](https://biblicaltheology.org.uk/romans-14/romans-14-11/38676/): “For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.” Context:This verse is part of the broader context of Romans 14, where the Apostle Paul addresses issues related to personal convictions, judgment, and the diversity of practices within the Christian community. In... - [Romans 15:19](https://biblicaltheology.org.uk/romans-15/romans-15-19/38707/): “Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.” Context: The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this letter, Paul discusses various... - [Romans 15:18](https://biblicaltheology.org.uk/romans-15/romans-15-18/38706/): “For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, Romans 15:18 (KJV)” Certainly! Here’s a Bible study on Verse: “For I will not dare to speak of any of those things which Christ hath not wrought... - [Romans 15:17](https://biblicaltheology.org.uk/romans-15/romans-15-17/38705/): “I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.” Context:To understand the verse better, let’s look at the context of Romans 15. In this chapter, the apostle Paul is writing to the Christians in Rome, expressing his desire to visit them and encourage them in their faith.... - [Romans 15:16](https://biblicaltheology.org.uk/romans-15/romans-15-16/38704/): “That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.” Context:To understand the significance of Romans 15:16, it’s important to consider the context. The book of Romans was written by the apostle... - [Romans 15:15](https://biblicaltheology.org.uk/romans-15/romans-15-15/38703/): “Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God.” Context:The Book of Romans, written by the Apostle Paul, is a letter addressed to the Christians in Rome. In this particular verse, Paul is expressing his... - [Romans 15:13](https://biblicaltheology.org.uk/romans-15/romans-15-13/38701/): “Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul is exhorting the strong believers to bear with... - [Romans 15:12](https://biblicaltheology.org.uk/romans-15/romans-15-12/38700/): “And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.” - [Romans 15:7](https://biblicaltheology.org.uk/romans-15/romans-15-7/38695/): “Wherefore receive ye one another, as Christ also received us to the glory of God.” Context:The book of Romans was written by the apostle Paul to the Christian community in Rome. In this particular verse, Paul is addressing the issue of accepting and welcoming one another in the faith. "Wherefore receive ye one another":The word... - [Romans 15:6](https://biblicaltheology.org.uk/romans-15/romans-15-6/38694/): “That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” Context:To better understand any Bible verse, it’s important to consider its context. The book of Romans was written by the apostle Paul to the Christians in Rome. In this particular section, Paul addresses the unity and... - [Romans 15:5](https://biblicaltheology.org.uk/romans-15/romans-15-5/38693/): “Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus.” Context:This verse is part of the Apostle Paul’s letter to the believers in Rome. In this particular portion, Paul encourages the believers to be united in mind and spirit, displaying harmony and agreement in their relationships... - [Romans 15:4](https://biblicaltheology.org.uk/romans-15/romans-15-4/38692/): “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Certainly! Here is a Bible study on Romans 15:4 (KJV) states, “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might... - [Romans 16:2](https://biblicaltheology.org.uk/romans-16/romans-16-2/38723/): “That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.” Context:To better understand the verse, let’s consider its context within the book of Romans. The apostle Paul wrote this letter... - [Romans 16:1](https://biblicaltheology.org.uk/romans-16/romans-16-1/38722/): “I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea” Context:The book of Romans is a letter written by the apostle Paul to the church in Rome. In the final chapter of Romans, Paul sends greetings to various individuals in the church, including Phebe. Phebe:Phebe is introduced... - [Romans 15:32](https://biblicaltheology.org.uk/romans-15/romans-15-32/38720/): “That I may come unto you with joy by the will of God, and may with you be refreshed.” Context:To understand the verse better, let’s look at the context of Romans 15. The Apostle Paul wrote this letter to the church in Rome, expressing his desire to visit them and share the gospel. In this... - [Romans 15:31](https://biblicaltheology.org.uk/romans-15/romans-15-31/38719/): “That I may be delivered from them that do not believe in Judaea, and that my service which I have for Jerusalem may be accepted of the saints.” Context:The Book of Romans is a letter written by the apostle Paul to the Christians in Rome. In this particular section, Paul is discussing his plans and... - [Romans 15:30](https://biblicaltheology.org.uk/romans-15/romans-15-30/38718/): “Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul addresses the importance of... - [Romans 15:28](https://biblicaltheology.org.uk/romans-15/romans-15-28/38716/): “When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.” This verse is part of Paul’s letter to the Romans, specifically in the context of his travel plans and ministry. To understand the verse better, it is helpful to consider the broader context of the... - [Romans 15:26](https://biblicaltheology.org.uk/romans-15/romans-15-26/38714/): “For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.” Context: The book of Romans was written by the Apostle Paul to the Christian community in Rome. In this letter, Paul addresses various theological and practical aspects of the Christian faith. In Romans... - [Romans 15:24](https://biblicaltheology.org.uk/romans-15/romans-15-24/38712/): “But whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.” Context:The book of Romans was written by the Apostle Paul, and it is one... - [Romans 15:22](https://biblicaltheology.org.uk/romans-15/romans-15-22/38710/): “For which cause also I have been much hindered from coming to you.” Context:The book of Romans, written by the Apostle Paul, is a profound theological letter addressing the Christians in Rome. In this specific verse, Paul explains the reason why he has been unable to visit the believers in Rome as he had desired.... - [Romans 15:20](https://biblicaltheology.org.uk/romans-15/romans-15-20/38708/): “Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation.” Romans 15:20 (KJV) says: “Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation.” This verse is part of the Apostle... - [Romans 16:21](https://biblicaltheology.org.uk/romans-16/romans-16-21/38742/): “Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this final chapter, Paul is greeting and sending his personal greetings to various individuals in the Roman church. Timothy (Timotheus):Timothy was a close companion and co-worker... - [Romans 16:20](https://biblicaltheology.org.uk/romans-16/romans-16-20/38741/): “And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. It addresses various theological and practical matters concerning salvation, righteousness, and the Christian life. The God of... - [Romans 16:18](https://biblicaltheology.org.uk/romans-16/romans-16-18/38739/): “For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” Context:The Book of Romans was written by the apostle Paul to the Christian community in Rome. In this final chapter, Paul concludes his letter by sending greetings... - [Romans 16:17](https://biblicaltheology.org.uk/romans-16/romans-16-17/38738/): “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.” Context: The book of Romans was written by the apostle Paul to the believers in Rome. It contains theological teachings and practical instructions on living a life in Christ. In the closing... - [Romans 16:15](https://biblicaltheology.org.uk/romans-16/romans-16-15/38736/): “Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.” Context:The book of Romans is a letter written by the Apostle Paul to the church in Rome. In the closing chapter of his letter, Paul sends greetings to various individuals in the church, acknowledging their contributions and... - [Romans 16:14](https://biblicaltheology.org.uk/romans-16/romans-16-14/38735/): “Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.” Context:The book of Romans is a letter written by the apostle Paul to the Christian community in Rome. In the final chapter, Paul sends greetings to various individuals in the church, including those mentioned in Romans 16:14. Greetings in the Early Church:In... - [Romans 16:13](https://biblicaltheology.org.uk/romans-16/romans-16-13/38734/): “Salute Rufus chosen in the Lord, and his mother and mine.” Context:The book of Romans is an epistle written by the apostle Paul to the believers in Rome. In the final chapter, Paul concludes his letter by sending greetings to various individuals in the Roman church. Greeting Rufus:In Romans 16:13, Paul instructs the believers to... - [Romans 16:12](https://biblicaltheology.org.uk/romans-16/romans-16-12/38733/): “Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In this chapter, Paul concludes his letter by sending greetings to various individuals in the church in Rome. Salute Tryphena and... - [Romans 16:10](https://biblicaltheology.org.uk/romans-16/romans-16-10/38731/): “Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.” Context: The book of Romans is a letter written by the apostle Paul to the Christians in Rome. In the closing chapter of the letter, Paul sends greetings and commendations to various individuals in the Roman church. Identifying Apelles: In Romans 16:10, Paul... - [Romans 16:9](https://biblicaltheology.org.uk/romans-16/romans-16-9/38730/): “Salute Urbane, our helper in Christ, and Stachys my beloved.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. It is considered one of the most significant theological epistles in the New Testament. In the final chapter, Paul concludes the letter by sending greetings to various individuals in the... - [Romans 16:5](https://biblicaltheology.org.uk/romans-16/romans-16-5/38726/): “Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.” Context:The book of Romans was written by the Apostle Paul to the church in Rome. In the final chapter, Paul sends greetings to various individuals in the church. House Churches:In the early days of... - [Romans 16:4](https://biblicaltheology.org.uk/romans-16/romans-16-4/38725/): “Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.” Historical Context:The Book of Romans was written by the Apostle Paul, likely during his stay in Corinth around AD 56-58. The letter was addressed to the Christian community in Rome... - [Galatians 1:9](https://biblicaltheology.org.uk/galatians-1/galatians-1-9/39521/): “As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.” This verse is part of the opening section of Paul’s letter to the Galatians, where he expresses his astonishment and concern regarding the influence of false teachers who... - [Galatians 1:8](https://biblicaltheology.org.uk/galatians-1/galatians-1-8/39520/): “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” Context:The book of Galatians was written by the Apostle Paul to the churches in the region of Galatia. The Galatian Christians were being influenced by a group known as... - [Galatians 1:7](https://biblicaltheology.org.uk/galatians-1/galatians-1-7/39519/): “Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.” Context:Certainly! Let’s delve into Galatians 1:7 from the King James Version (KJV) of the Bible. The verse in question reads as follows: This verse is part of the opening section of the Epistle to the Galatians, a... - [Galatians 1:6](https://biblicaltheology.org.uk/galatians-1/galatians-1-6/39518/): “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.” Context: The book of Galatians was written by the Apostle Paul to the churches in the region of Galatia. In this particular verse, Paul expresses his astonishment at the Galatians’ quick departure from the... - [Galatians 1:5](https://biblicaltheology.org.uk/galatians-1/galatians-1-5/39517/): “To whom be glory for ever and ever. Amen.” Context: Galatians 1:5 is a concise verse that serves as a conclusion to the opening statement of the Apostle Paul’s letter to the Galatians. To gain a better understanding of this verse, it is helpful to examine the context and the key themes of the book.... - [Galatians 1:4](https://biblicaltheology.org.uk/galatians-1/galatians-1-4/39455/): “Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father” - [Galatians 1:3](https://biblicaltheology.org.uk/galatians-1/galatians-1-3/39454/): “Grace be to you and peace from God the Father, and from our Lord Jesus Christ.” Context:The book of Galatians is a letter written by the apostle Paul to the churches in Galatia. The letter addresses the issue of Judaizers, who were teaching that Gentile Christians needed to follow Jewish customs, such as circumcision, in... - [Galatians 1:2](https://biblicaltheology.org.uk/galatians-1/galatians-1-2/39453/): “And all the brethren which are with me, unto the churches of Galatia:” Context:This verse is part of the introductory section of the letter to the Galatians written by the Apostle Paul. It provides important context for understanding the purpose and audience of the letter. To grasp the full meaning, it’s helpful to explore the... - [Galatians 1:1](https://biblicaltheology.org.uk/galatians-1/galatians-1-1/39452/): “Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)” Context:The book of Galatians is one of the letters written by the apostle Paul to the churches in Galatia. Paul wrote this letter to address the issue of false teachings that were... - [Romans 16:27](https://biblicaltheology.org.uk/romans-16/romans-16-27/38748/): “To God only wise, be glory through Jesus Christ forever. Amen.” Context:The book of Romans, written by the apostle Paul, is a profound letter addressing the teachings and doctrines of the Christian faith. It contains a comprehensive presentation of the Gospel message and explores various theological themes. Romans 16:27 concludes the letter with a beautiful... - [Romans 16:24](https://biblicaltheology.org.uk/romans-16/romans-16-24/38745/): “The grace of our Lord Jesus Christ be with you all. Amen.” Certainly! Here is a Bible study on Verse: “The grace of our Lord Jesus Christ be with you all. Amen.” (Romans 16:24, KJV) Context:The book of Romans was written by the Apostle Paul to the church in Rome. It contains a comprehensive exposition... - [Galatians 2:3](https://biblicaltheology.org.uk/galatians-2/galatians-2-3/39537/): “But neither Titus, who was with me, being a Greek, was compelled to be circumcised.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. The central theme of this letter is the issue of salvation by faith in Jesus Christ versus salvation by adherence to the Jewish law. In... - [Galatians 2:1](https://biblicaltheology.org.uk/galatians-2/galatians-2-1/39536/): “Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.” Certainly! Here is a Bible study on Galatians 2:1 (KJV): The book of Galatians was written by the Apostle Paul to the churches in the region of Galatia. In this particular verse, Paul is referring to an... - [Galatians 1:23](https://biblicaltheology.org.uk/galatians-1/galatians-1-23/39534/): “But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.” In this verse, the apostle Paul is discussing his own transformation and the response of others to his conversion. To understand the verse more fully, it is helpful to provide some context by looking... - [Galatians 1:20](https://biblicaltheology.org.uk/galatians-1/galatians-1-20/39531/): “Now the things which I write unto you, behold, before God, I lie not.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. Paul wrote this letter to address the issue of false teaching that had infiltrated the churches, particularly the teaching that Gentile believers needed... - [Galatians 1:18](https://biblicaltheology.org.uk/galatians-1/galatians-1-18/39529/): “Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.” Context:The book of Galatians is a letter written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachings that had infiltrated the churches and were leading the Galatians... - [Galatians 1:15](https://biblicaltheology.org.uk/galatians-1/galatians-1-15/39527/): “But when it pleased God, who separated me from my mother’s womb, and called me by his grace.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. In this letter, Paul addresses the issue of false teachers who were spreading a distorted gospel and leading the... - [Galatians 1:14](https://biblicaltheology.org.uk/galatians-1/galatians-1-14/39526/): “And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.” In this verse, the Apostle Paul is recounting his life before his conversion to Christianity. He explains that he excelled in the Jewish religion, surpassing many of his contemporaries who were... - [Galatians 1:13](https://biblicaltheology.org.uk/galatians-1/galatians-1-13/39525/): “For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it.” In this verse, the apostle Paul is writing to the Galatians, addressing his past life and actions before he became a follower of Christ. Let’s explore the key... - [Galatians 1:12](https://biblicaltheology.org.uk/galatians-1/galatians-1-12/39524/): “For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” Context:The book of Galatians is one of the Pauline epistles, written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachings that were infiltrating the church, particularly... - [Galatians 1:11](https://biblicaltheology.org.uk/galatians-1/galatians-1-11/39523/): “But I certify you, brethren, that the gospel which was preached of me is not after man.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachings and emphasizes the importance of salvation by grace through faith in Christ alone,... - [Galatians 1:10](https://biblicaltheology.org.uk/galatians-1/galatians-1-10/39522/): “For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.” Context:The Apostle Paul wrote the letter to the Galatians to address the issue of false teachers infiltrating the Galatian churches and spreading a distorted gospel. In... - [Galatians 1:17](https://biblicaltheology.org.uk/galatians-1/galatians-1-17/39456/): “But I went up to Jerusalem to see Peter, and abode with him fifteen days.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachings that were infiltrating the church and leading the believers astray from the true gospel. Paul... - [Galatians 2:17](https://biblicaltheology.org.uk/galatians-2/galatians-2-17/39546/): “But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.” Context:To understand the meaning of this verse, it is important to consider the context of the passage. The book of Galatians was written by the apostle Paul to the churches... - [Galatians 2:16](https://biblicaltheology.org.uk/galatians-2/galatians-2-16/39545/): “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh... - [Galatians 2:15](https://biblicaltheology.org.uk/galatians-2/galatians-2-15/39544/): “We who are Jews by nature, and not sinners of the Gentiles.” Galatians 2:15 (KJV) states: This verse is part of a larger passage where the apostle Paul writes to the Galatians to address the issue of legalism and the importance of justification by faith in Christ alone. Paul’s aim in this passage is to... - [Galatians 2:12](https://biblicaltheology.org.uk/galatians-2/galatians-2-12/39543/): “For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.” Context:In the letter to the Galatians, the Apostle Paul is addressing the issue of the gospel of Jesus Christ being distorted by false teachers. These... - [Galatians 2:10](https://biblicaltheology.org.uk/galatians-2/galatians-2-10/39542/): “Only they would that we should remember the poor; the same which I also was forward to do.” Context:Galatians is an epistle written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of legalism and the importance of salvation by faith in Jesus Christ alone, rather than by... - [Galatians 2:4](https://biblicaltheology.org.uk/galatians-2/galatians-2-4/39538/): “And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.” Context:To fully understand Galatians 2:4, it’s essential to consider the broader context of the book of Galatians. The Apostle Paul wrote this letter to... - [Galatians 2:13](https://biblicaltheology.org.uk/galatians-2/galatians-2-13/39462/): “And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.” Historical Context:In this particular verse, Paul recounts an incident involving himself, Peter (Cephas), and Barnabas. The situation took place in Antioch, a city in ancient Syria. Peter was initially eating and socializing with Gentile believers, but when... - [Galatians 2:14](https://biblicaltheology.org.uk/galatians-2/galatians-2-14/39461/): “But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?” Context:Galatians is a letter... - [Galatians 2:11](https://biblicaltheology.org.uk/galatians-2/galatians-2-11/39460/): “But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.” Context:The Apostle Paul wrote the letter to the Galatians to address the issue of false teachings that had infiltrated the Galatian churches. In this particular verse, Paul recounts an incident that took place in Antioch involving... - [Galatians 2:9](https://biblicaltheology.org.uk/galatians-2/galatians-2-9/39459/): “And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.” Context:To understand the significance of Galatians 2:9, it’s important to consider the context... - [Galatians 2:8](https://biblicaltheology.org.uk/galatians-2/galatians-2-8/39458/): “For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles.” Historical Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. The central theme of this letter is the sufficiency of faith in Christ for... - [Galatians 3:11](https://biblicaltheology.org.uk/galatians-3/galatians-3-11/39559/): “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.” This verse is taken from the book of Galatians, which was written by the Apostle Paul. In this particular verse, Paul emphasizes the distinction between justification by the law and justification... - [Galatians 3:10](https://biblicaltheology.org.uk/galatians-3/galatians-3-10/39558/): “For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.” Context: The Epistle to the Galatians was written by the apostle Paul to the... - [Galatians 3:9](https://biblicaltheology.org.uk/galatians-3/galatians-3-9/39557/): “So then they which be of faith are blessed with faithful Abraham.” To better understand the context and significance of this verse, it’s important to consider the broader message of the book of Galatians. The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of the book... - [Galatians 3:7](https://biblicaltheology.org.uk/galatians-3/galatians-3-7/39555/): “Know ye therefore that they which are of faith, the same are the children of Abraham.” Context:The book of Galatians was written by the Apostle Paul to the churches in the region of Galatia. Paul wrote this letter to address the issue of legalism and false teachings that had crept into the church. He emphasized... - [Galatians 3:6](https://biblicaltheology.org.uk/galatians-3/galatians-3-6/39554/): “Even as Abraham believed God, and it was accounted to him for righteousness.” Context:The book of Galatians was written by the Apostle Paul to address a group of churches in the region of Galatia. In this particular chapter, Paul emphasizes the importance of faith in Christ and the superiority of salvation by faith over the... - [Galatians 3:4](https://biblicaltheology.org.uk/galatians-3/galatians-3-4/39552/): “Have ye suffered so many things in vain? if it be yet in vain.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of this letter is the freedom found in Christ and the danger of falling back into legalism. In this particular verse, Paul is... - [Galatians 3:3](https://biblicaltheology.org.uk/galatians-3/galatians-3-3/39551/): “Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” Context:Galatians is one of the Pauline epistles, written by the apostle Paul to the churches in Galatia. The letter addresses a particular issue Paul noticed among the Galatian Christians – the tendency to turn away from the gospel... - [Galatians 2:21](https://biblicaltheology.org.uk/galatians-2/galatians-2-21/39549/): “I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The central theme of the letter is the doctrine of justification by faith, emphasising that salvation is through faith... - [Galatians 2:20](https://biblicaltheology.org.uk/galatians-2/galatians-2-20/39548/): “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Context:The book of Galatians was written by the Apostle Paul to... - [Galatians 2:18](https://biblicaltheology.org.uk/galatians-2/galatians-2-18/39547/): “For if I build again the things which I destroyed, I make myself a transgressor.” Certainly! Here’s a Bible study on Verse: “For if I build again the things which I destroyed, I make myself a transgressor.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this particular... - [Galatians 3:2](https://biblicaltheology.org.uk/galatians-3/galatians-3-2/39464/): “This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?” In this verse, the apostle Paul is addressing the believers in Galatia, expressing a desire to understand their experience of receiving the Holy Spirit. He poses a question to them, asking whether... - [Galatians 2:19](https://biblicaltheology.org.uk/galatians-2/galatians-2-19/39463/): “For I through the law am dead to the law, that I might live unto God.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia to address the issue of legalism and the necessity of faith in Christ for salvation. In this particular verse, Paul emphasises the contrast between... - [Galatians 3:22](https://biblicaltheology.org.uk/galatians-3/galatians-3-22/39567/): “But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.” Historical Context:The book of Galatians was written by the apostle Paul to the churches in Galatia, a region in Asia Minor (present-day Turkey). Paul’s purpose was to address the issue of Judaizers... - [Galatians 3:21](https://biblicaltheology.org.uk/galatians-3/galatians-3-21/39566/): “Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.” Certainly! Here is a Bible study on Verse: “Is the law then against the promises of God? God forbid: for if there had... - [Galatians 3:20](https://biblicaltheology.org.uk/galatians-3/galatians-3-20/39565/): “Now a mediator is not a mediator of one, but God is one.” Galatians 3:20 (KJV) says: Now a mediator is not a mediator of one, but God is one. This verse is part of the larger context of Paul’s letter to the Galatians. In this particular chapter, Paul addresses the issue of justification by... - [Galatians 3:19](https://biblicaltheology.org.uk/galatians-3/galatians-3-19/39564/): “Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.” This verse is part of the larger context of Paul’s letter to the Galatians. In this letter, Paul addresses a situation... - [Jeremiah 51:60](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-60/30537/): “So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.” Context:The book of Jeremiah is a prophetic book that contains the messages and prophecies of Jeremiah, who was a prophet of God during the final years of the kingdom of Judah. The... - [Jeremiah 51:57](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-57/30534/): “And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is the Lord of hosts.” 1. Context: Jeremiah 51 contains a prophecy against Babylon, a powerful nation that had conquered... - [Jeremiah 51:55](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-55/30532/): “Because the LORD hath spoiled Babylon, and destroyed out of her the great voice; when her waves do roar like great waters, a noise of their voice is uttered:” Context:The book of Jeremiah was written during a tumultuous period in Israel’s history, when the nation was divided and facing the threat of Babylonian invasion and... - [Jeremiah 51:54](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-54/30531/): “A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans.” Historical context: Jeremiah 51 contains a prophecy concerning the judgment and destruction of Babylon, which was a major world power during Jeremiah’s time. The Babylonians had conquered Jerusalem and taken the people of Judah into exile. However, God... - [Jeremiah 51:53](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-53/30530/): “Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith the Lord.” Jeremiah 51:53 (KJV) states: Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come... - [Jeremiah 52:6](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-6/30547/): “And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.” Context:Jeremiah 52:6 is found in the final chapter of the Book of Jeremiah, which recounts the fall of Jerusalem and the exile of the... - [Jeremiah 52:5](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-5/30546/): “So the city was besieged unto the eleventh year of king Zedekiah.” Jeremiah 52:5 (KJV): So the city was besieged unto the eleventh year of king Zedekiah. Context:Jeremiah 52 is a historical chapter that recounts the events surrounding the fall of Jerusalem and the Babylonian captivity. It describes the final siege of Jerusalem by the... - [Jeremiah 52:4](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-4/30545/): “And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.” Jeremiah 52:4 (KJV) says: “And it came to... - [Jeremiah 51:63](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-63/30540/): “And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates.” Historical Context:Jeremiah was a prophet during the period of the Babylonian exile. The book of Jeremiah contains prophecies about the impending destruction of Jerusalem and... - [Jeremiah 52:26](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-26/30567/): “So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.” Jeremiah 52:26 is part of the historical account of the fall of Jerusalem and the Babylonian captivity. In this chapter, we read about the destruction of Jerusalem by King Nebuchadnezzar of Babylon and the subsequent exile... - [Jeremiah 52:24](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-24/30565/): “And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door.” Context:Jeremiah 52 records the fall of Jerusalem to the Babylonians and the subsequent destruction of the temple. It provides a historical account of the events leading up to the exile of the... - [Jeremiah 52:17](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-17/30558/): “Also the pillars of brass that were in the house of the Lord, and the bases, and the brasen sea that was in the house of the Lord, the Chaldeans brake, and carried all the brass of them to Babylon.” Context:Jeremiah 52 provides an account of the final siege and destruction of Jerusalem by the... - [Jeremiah 52:16](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-16/30557/): “16 But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.” Context:Jeremiah 52:16 is found in the final chapter of the book of Jeremiah, which recounts the fall of Jerusalem and the subsequent exile of the Israelites to Babylon. This chapter provides a summary of... - [Jeremiah 52:14](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-14/30555/): “And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.” Jeremiah 52:14 is found in the final chapter of the book of Jeremiah. This verse describes a significant event in the history of ancient Jerusalem when the city was besieged by... - [Jeremiah 52:13](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-13/30554/): “And burned the house of the LORD, and the king’s house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire” Context:Jeremiah 52:13 is part of the description of the destruction of Jerusalem by the Babylonian king, Nebuchadnezzar. This event took place in 586 BC and marked... - [Jeremiah 52:10](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-10/30551/): “And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages given by the prophet Jeremiah to the people of Judah, warning them of the... - [Jeremiah 52:9](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-9/30550/): “Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.” Jeremiah 52:9 (KJV) says:This verse is part of the final chapter of the Book of Jeremiah, which provides a historical account of the fall of Jerusalem to the... - [Jeremiah 52:8](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-8/30549/): “But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.” Context:Jeremiah 52 recounts the events leading to the fall of Jerusalem and the captivity of Judah by the Babylonians. This chapter describes the final siege and destruction of Jerusalem... - [Jeremiah 52:7](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-7/30548/): “Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were by the city round about:) and they went by the way of the... - [Lamentations 1:19](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-19/30618/): “I called for my lovers, but they deceived me: my priests and mine elders gave up the ghost in the city, while they sought their meat to relieve their souls.” Context:Lamentations is a book written by the prophet Jeremiah, mourning the destruction of Jerusalem and the suffering of the people of Judah. It is a... - [Lamentations 1:18](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-18/30617/): “The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.” Context:The Book of Lamentations is traditionally attributed to the prophet Jeremiah, who wrote it as a response to the destruction of Jerusalem and the... - [Lamentations 1:17](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-17/30616/): “Zion spreadeth forth her hands, and there is none to comfort her: the Lord hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.” Context:The Book of Lamentations was written by the prophet Jeremiah as a lament over the destruction of Jerusalem and the Temple... - [Lamentations 1:15](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-15/30614/): “The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a winepress.” Context:The Book of Lamentations is a collection of poetic laments attributed to the prophet... - [Lamentations 1:12](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-12/30611/): “Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger.” Context:The Book of Lamentations is traditionally attributed to the prophet Jeremiah. It is a collection... - [Lamentations 1:11](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-11/30610/): “All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.” Lamentations is a poetic book in the Old Testament, traditionally attributed to the prophet Jeremiah. It reflects on the destruction of Jerusalem and the exile of... - [Lamentations 1:9](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-9/30608/): “Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself.” Historical Background:The Book of Lamentations was written by the prophet Jeremiah, who witnessed the destruction of Jerusalem by the Babylonians in 586 B.C.... - [Lamentations 1:7](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-7/30606/): “Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.” Certainly! Here’s a Bible study on... - [Lamentations 1:6](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-6/30605/): “And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.” Context and Background:The Book of Lamentations is a collection of poetic laments attributed to the prophet Jeremiah. It mourns the destruction of Jerusalem and the... - [Lamentations 1:4](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-4/30603/): “The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.” Context:Lamentations is a book of sorrow and mourning, traditionally attributed to the prophet Jeremiah. It was written in response to the destruction of Jerusalem and... - [Lamentations 1:3](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-3/30602/): “Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.” This verse vividly portrays the desperate and sorrowful state of the nation of Judah after the Babylonian conquest of Jerusalem. Let’s explore the key themes... - [Lamentations 1:2](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-2/30601/): “She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.” This verse is part of the book of Lamentations, which is traditionally attributed to the prophet Jeremiah. Lamentations is... - [Lamentations 1:1](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-1/30600/): “How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!” Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a collection of five poetic... - [Lamentations 2:12](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-12/30633/): “They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers’ bosom” Context:The book of Lamentations was written by the prophet Jeremiah, and it reflects his grief and lamentation over the destruction of Jerusalem by... - [Lamentations 2:11](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-11/30632/): “Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.” Context:The Book of Lamentations is a collection of poetic laments written by the prophet Jeremiah after... - [Lamentations 2:9](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-9/30630/): “Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD.” Lamentations is a book in the Old Testament that was traditionally ascribed to the prophet Jeremiah. It is... - [Lamentations 2:8](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-8/30629/): “The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.” Context and Background:Lamentations is a book of mourning and lament written by the prophet Jeremiah... - [Lamentations 2:7](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-7/30628/): “The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.” This verse is taken from the book of Lamentations,... - [Lamentations 2:5](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-5/30626/): “The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.” Context:The Book of Lamentations is traditionally attributed to the prophet Jeremiah and serves as a poetic expression of mourning and... - [Lamentations 2:3](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-3/30624/): “He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about.” This verse is part of the book of Lamentations, which is traditionally attributed to the prophet Jeremiah. Lamentations... - [Lamentations 2:2](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-2/30623/): “The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.” Context:The book of Lamentations was written by the prophet... - [Lamentations 2:1](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-1/30622/): “How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!” Lamentations is a book in the Old Testament written by the prophet Jeremiah. It primarily focuses on... - [Lamentations 1:22](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-22/30621/): “Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.” Historical and Contextual Background:The Book of Lamentations is traditionally attributed to the prophet Jeremiah and is a collection of poetic laments over the destruction... - [Lamentations 1:21](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-21/30620/): “They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.” Context:To fully understand Lamentations 1:21, it is important to consider its... - [Lamentations 3:5](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-5/30648/): “He hath builded against me, and compassed me with gall and travail.” Historical Context: The book of Lamentations was written by the prophet Jeremiah as an expression of grief and lamentation over the destruction of Jerusalem and the Babylonian exile. The people of Judah had experienced immense suffering and loss due to their disobedience and... - [Lamentations 3:3](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-3/30646/): “Surely against me is he turned; he turneth his hand against me all the day.” Lamentations 3:3 (KJV) states: This verse is found within the book of Lamentations, which is a collection of poetic laments attributed to the prophet Jeremiah. The book mourns the destruction of Jerusalem and the exile of the Israelites as a... - [Lamentations 3:2](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-2/30645/): “He hath led me, and brought me into darkness, but not into light.” Context:Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It is a collection of poetic laments expressing grief and sorrow over the destruction of Jerusalem and the exile of the Israelites. In this verse, the author is reflecting... - [Lamentations 3:1](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-1/30644/): “I am the man that hath seen affliction by the rod of his wrath.” Context:Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a collection of five poetic laments mourning the destruction of Jerusalem and the suffering of the people of Judah following the Babylonian conquest in 586 BC.... - [Lamentations 2:22](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-22/30643/): “Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD’S anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.” Context:Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It was written in the... - [Lamentations 2:21](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-21/30642/): “The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.” Context:Lamentations is a book of the Old Testament, traditionally attributed to the prophet Jeremiah. It is... - [Lamentations 2:19](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-19/30640/): “Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.” Context:The book of Lamentations was written by the... - [Lamentations 2:17](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-17/30639/): “The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.” Context:The book of Lamentations was... - [Lamentations 2:16](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-16/30637/): “All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.” Context:The book of Lamentations was written by the prophet Jeremiah to express grief and lament over the... - [Lamentations 2:15](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-15/30636/): “All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?” Context:The book of Lamentations was written by the prophet Jeremiah as a lament over the destruction of... - [Lamentations 2:13](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-13/30634/): “What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?” Context:Lamentations is a book in the Old... - [Lamentations 3:25](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-25/30668/): “The Lord is good unto them that wait for him, to the soul that seeketh him.” Context and Background:Lamentations is a book in the Old Testament traditionally ascribed to the prophet Jeremiah. It was written during a time of great anguish and sorrow following the destruction of Jerusalem and the Babylonian exile. Lamentations contains poetic... - [Lamentations 3:24](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-24/30667/): “The LORD is my portion, saith my soul; therefore will I hope in him.” Context:Lamentations is a book of lament written by the prophet Jeremiah after the destruction of Jerusalem by the Babylonians. It expresses deep sorrow and mourning over the devastation of the city and the suffering of the people. Lamentations 3:24 comes in... - [Lamentations 3:23](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-23/30666/): “They are new every morning: great is thy faithfulness.” Context of Lamentations:The Book of Lamentations was written by the prophet Jeremiah after the destruction of Jerusalem by the Babylonians in 586 BC. It consists of five poetic laments mourning the devastation and expressing grief over the fall of Jerusalem and the suffering of the people.... - [Lamentations 3:22](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-22/30665/): “It is of the LORD’s mercies that we are not consumed, because his compassions fail not.” Historical Context: The Book of Lamentations was written by the prophet Jeremiah, who witnessed the destruction of Jerusalem and the exile of the Israelites to Babylon. Lamentations is a collection of poetic laments expressing grief, sorrow, and repentance for... - [Lamentations 3:21](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-21/30664/): “This I recall to my mind, therefore have I hope.” Context:Lamentations is a book of mourning and lamentation written by the prophet Jeremiah after the destruction of Jerusalem and the Babylonian exile. It expresses deep sorrow, grief, and the desperate longing for restoration. In the midst of this dark and despairing book, we find a... - [Lamentations 3:20](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-20/30663/): “My soul hath them still in remembrance, and is humbled in me.” Certainly! Here’s a Bible study on Lamentations 3:20 (KJV) says: “My soul hath them still in remembrance, and is humbled in me.” Historical Context:Lamentations is a book in the Old Testament that was traditionally attributed to the prophet Jeremiah. It was written as... - [Lamentations 3:19](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-19/30662/): “Remembering mine affliction and my misery, the wormwood and the gall.” Historical Context:As mentioned earlier, Lamentations is set against the backdrop of Jerusalem’s destruction. The city had been decimated, the people were in exile, and the temple, which held great significance in Jewish worship, lay in ruins. This verse expresses the deep anguish and sorrow... - [Lamentations 3:15](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-15/30658/): “He hath filled me with bitterness, he hath made me drunken with wormwood.” Context and Background:Lamentations was written after the fall of Jerusalem in 586 BC when the Babylonians destroyed the city and the temple, taking many Israelites into captivity. Jeremiah witnessed this devastation and wrote this book as a reflection on the consequences of... - [Lamentations 3:14](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-14/30657/): “I was a derision to all my people, and their song all the day.” Context and Background:The Book of Lamentations is traditionally attributed to the prophet Jeremiah, who witnessed the destruction of Jerusalem and the Babylonian exile. It is a collection of poetic laments expressing deep sorrow and grief over the devastation of the city... - [Lamentations 3:11](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-11/30654/): “He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.” Context:Lamentations is a book in the Old Testament that is traditionally attributed to the prophet Jeremiah. It was written as a lament or mourning for the destruction of Jerusalem and the exile of the Israelites. The book reflects on... - [Lamentations 3:9](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-9/30652/): “He hath inclosed my ways with hewn stone, he hath made my paths crooked.” Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It is a collection of poetic laments and mournful expressions of grief over the destruction of Jerusalem and the exile of the Israelites. The book explores the pain,... - [Lamentations 3:40](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-40/30683/): “Let us search and try our ways, and turn again to the Lord.” This verse is taken from the book of Lamentations, which was written by the prophet Jeremiah. Lamentations is a collection of poetic laments or dirges mourning the destruction of Jerusalem and the exile of the Israelites to Babylon. In this particular verse,... - [Lamentations 3:39](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-39/30682/): “Wherefore doth a living man complain, a man for the punishment of his sins?” Historical Background: The book of Lamentations was written by the prophet Jeremiah after the destruction of Jerusalem by the Babylonians in 586 BC. The book captures the deep sorrow and lamentation over the city’s devastation and the suffering of the people.... - [Lamentations 3:38](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-38/30681/): “Out of the mouth of the most High proceedeth not evil and good?” Context:Lamentations is a book in the Old Testament, traditionally attributed to the prophet Jeremiah. It is a collection of poetic laments mourning the destruction of Jerusalem and the exile of the Israelites. Chapter 3 contains an extended personal lament, expressing deep sorrow,... - [Lamentations 3:37](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-37/30680/): “Who is he that saith, and it cometh to pass, when the Lord commandeth it not?” Context:Lamentations is a book written by the prophet Jeremiah, lamenting the destruction of Jerusalem and the exile of the Israelites. In this particular verse, Jeremiah poses a rhetorical question about the sovereignty of God and the power of His... - [Lamentations 3:35](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-35/30678/): “To turn aside the right of a man before the face of the most High” Historical Context:The book of Lamentations was written by the prophet Jeremiah, lamenting over the destruction of Jerusalem and the exile of the Israelites to Babylon. It is a book filled with sorrow and mourning, expressing the deep anguish of the... - [Lamentations 3:33](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-33/30676/): “For he doth not afflict willingly nor grieve the children of men.” This verse is found in the book of Lamentations, which is traditionally attributed to the prophet Jeremiah. The book is a poetic expression of lament and mourning over the destruction of Jerusalem and the exile of the Israelites. Lamentations 3:33 provides us with... - [Lamentations 3:32](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-32/30675/): “But though he cause grief, yet will he have compassion according to the multitude of his mercies.” Context:Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah. It was written as a lament or mourning over the destruction of Jerusalem and the captivity of the Israelites by the Babylonians. The book... - [Lamentations 3:31](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-31/30674/): “For the Lord will not cast off forever.” Certainly! Here’s a Bible study on Lamentations 3:31 (KJV) says, "For the Lord will not cast off forever." Context:Lamentations is a book of mourning and lamentation written by the prophet Jeremiah. It expresses deep sorrow over the destruction of Jerusalem and the exile of the Israelites. In... - [Lamentations 3:30](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-30/30673/): “He giveth his cheek to him that smiteth him: he is filled full with reproach.” Context:The book of Lamentations was written by the prophet Jeremiah as a lamentation over the destruction of Jerusalem and the exile of the Israelites. It reflects the deep anguish and sorrow experienced by the people during that time. In this... - [Lamentations 3:27](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-27/30670/): “It is good for a man that he bear the yoke in his youth.” Lamentations 3:27 (KJV) states: It is good for a man that he bear the yoke in his youth. Understanding the context:The book of Lamentations was written by the prophet Jeremiah as a poetic expression of grief and lamentation over the destruction... - [Lamentations 3:26](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-26/30669/): “It is good that a man should both hope and quietly wait for the salvation of the Lord.” Context:Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a collection of poetic laments expressing grief and sorrow over the destruction of Jerusalem and the exile of the Israelites. Chapter 3... - [Lamentations 3:66](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-66/30709/): “Persecute and destroy them in anger from under the heavens of the LORD.” Lamentations 3:66 (KJV) is not a valid reference as the book of Lamentations contains only five chapters and there is no verse 66. The book of Lamentations was traditionally attributed to the prophet Jeremiah and focuses on his lamentations over the destruction... - [Lamentations 3:65](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-65/30708/): “Give them sorrow of heart, thy curse unto them.” 19:41:37 I apologize for any confusion, but there is no Lamentations 3:65 in the King James Version (KJV) of the Bible. The book of Lamentations only has five chapters. The KJV version of Lamentations 3 ends at verse 66. - [Lamentations 3:60](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-60/30703/): “To see revenge upon them that rise up against me” Historical Context:The book of Lamentations was written in the aftermath of the Babylonian conquest of Jerusalem, which resulted in the destruction of the city, the Temple, and the exile of many Israelites. Jeremiah, witnessing the suffering and devastation, pours out his sorrow and anguish. In... - [Lamentations 3:58](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-58/30701/): “O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.” Context:Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a collection of poetic laments expressing deep sorrow and grief over the destruction of Jerusalem and the exile of the Israelites. In chapter 3, Jeremiah... - [Lamentations 3:57](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-57/30700/): “Thou drewest near in the day that I called upon thee: thou saidst, Fear not.” Context of Lamentations: The Book of Lamentations was written by the prophet Jeremiah as a lament over the destruction of Jerusalem and the exile of the Israelites to Babylon. It expresses deep sorrow and grief over the consequences of the... - [Lamentations 3:56](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-56/30699/): “Thou hast heard my voice: hide not thine ear at my breathing, at my cry.” Context:The book of Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah. It was written in response to the destruction of Jerusalem and the Babylonian exile. Lamentations expresses deep sorrow, mourning, and a sense of abandonment,... - [Lamentations 3:54](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-54/30697/): “Waters flowed over mine head; then I said, I am cut off.” Lamentations is a book in the Old Testament of the Bible that contains five poetic laments attributed to the prophet Jeremiah. These laments express deep sorrow and grief over the destruction of Jerusalem and the exile of the Israelites. Lamentations 3:54 is found... - [Lamentations 3:46](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-46/30689/): “All our enemies have opened their mouths against us.” Background:The Book of Lamentations is a collection of poetic laments attributed to the prophet Jeremiah. It was written after the destruction of Jerusalem and the temple by the Babylonians in 586 BC. The book expresses deep sorrow and mourning over the devastation of the city and... - [Lamentations 3:44](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-44/30687/): “Thou hast covered thyself with a cloud, that our prayer should not pass through.” Certainly! Here is a Bible study on Lamentations 3:44 (KJV) says, "Thou hast covered thyself with a cloud, that our prayer should not pass through." Context:The Book of Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah.... - [Lamentations 3:41](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-41/30684/): “Let us lift up our heart with our hands unto God in the heavens.” Context:Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a collection of poetic laments mourning the destruction of Jerusalem and the suffering of the people of Judah. Lamentations 3:41 is found within this context. This... - [Lamentations 4:20](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-20/30729/): “The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.” Context and Background:The book of Lamentations was written by the prophet Jeremiah as an expression of grief and sorrow over the destruction of Jerusalem and the exile... - [Lamentations 4:17](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-17/30726/): “As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.” Context:The Book of Lamentations was written by the prophet Jeremiah as an expression of mourning and lamentation over the destruction of Jerusalem and the Temple by the Babylonians in... - [Lamentations 4:16](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-16/30725/): “The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.” Context:To understand the verse better, let’s look at the context. In Lamentations 4, Jeremiah vividly depicts the suffering and devastation experienced by the people of Jerusalem due to... - [Lamentations 4:13](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-13/30722/): “For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.” Context:Lamentations is a book in the Old Testament that was written by the prophet Jeremiah. It is a collection of five poems or laments mourning the destruction of Jerusalem and... - [Lamentations 4:9](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-9/30718/): “They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.” Certainly! Here’s a Bible study on Lamentations 4:9 (KJV) says: "They that be slain with the sword are better than they that be slain with... - [Lamentations 4:8](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-8/30717/): “Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.” Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It is a collection of poetic laments, expressing grief, sorrow, and lamentation over... - [Lamentations 4:6](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-6/30715/): “For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.” - [Lamentations 4:5](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-5/30714/): “They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.” Context:Lamentations is a book in the Old Testament that is traditionally attributed to the prophet Jeremiah. It is a collection of poetic laments and mournful expressions over the destruction of Jerusalem and the exile of the... - [Lamentations 4:4](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-4/30713/): “The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.” Context:The book of Lamentations was written by the prophet Jeremiah, who lamented over the destruction of Jerusalem and the exile of the Israelites to Babylon. This verse is... - [Lamentations 4:2](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-2/30712/): “The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!” Certainly! Let’s delve into a Bible study on Lamentations 4:2, as found in the King James Version (KJV). Lamentations is a book in the Old Testament that was traditionally attributed to... - [Lamentations 4:1](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-1/30710/): “How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.” Historical Background: Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It was written during the Babylonian exile after the destruction of Jerusalem in... - [Lamentations 5:8](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-8/30739/): “Servants have ruled over us: there is none that doth deliver us out of their hand.” Certainly! Here’s a Bible study on Verse: “Servants have ruled over us: there is none that doth deliver us out of their hand.” (Lamentations 5:8, KJV) Context:The book of Lamentations was written by the prophet Jeremiah in response to... - [Lamentations 5:7](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-7/30738/): “Our fathers have sinned, and are not; and we have borne their iniquities.” Certainly! Here is a Bible study on Lamentations 5:7 (KJV) says, “Our fathers have sinned, and are not; and we have borne their iniquities.” Historical Context:The Book of Lamentations was written by the prophet Jeremiah as a poetic expression of grief and... - [Lamentations 5:6](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-6/30737/): “We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.” Introduction:Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a poetic expression of lament and mourning over the destruction of Jerusalem and the exile of the Israelites. The entire book reflects on... - [1 Chronicles 8:11](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-11/20308/): And of Hushim he begate Ahitub, and Elpaal. 1 Chronicles 8:11 (KJV) The book of 1 Chronicles belongs to the Old Testament and serves as a historical record that emphasizes the genealogies of Israel and the establishment of the Davidic dynasty. Chapter 8, in particular, provides a detailed list of the descendants of the tribe... - [1 Chronicles 8:10](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-10/20307/): “And Jeush, and Jaalam, and Korah: these were the sons of Eshek his father.” To understand the significance of this verse, it is helpful to consider the context of the passage. The Book of Chronicles is a historical account that traces the genealogy of the Israelites and provides insight into their ancestry and tribal divisions.... - [1 Chronicles 8:1](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-1/20298/): “Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,” Context:The book of 1 Chronicles is a historical account that provides genealogies and records of the Israelites. It traces the lineage of various tribes and families, emphasizing the genealogy of the descendants of Jacob. Chapter 8 focuses on the genealogy of Benjamin,... - [1 Chronicles 7:40](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-40/20297/): “All these were the children of Asher, heads of their father’s house, choice and mighty men of valor, chief of the princes. And the number throughout the genealogy of them that were apt to the war and to battle was twenty and six thousand men.” Certainly! Here’s a Bible study on Context: The book of... - [1 Chronicles 7:39](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-39/20296/): And the sonnes of Ulla: Arah, and Haniel, and Rezia. 1 Chronicles 7:39 (KJV) This verse appears in the genealogical account of the tribe of Asher in 1 Chronicles. The chapter provides a detailed record of the descendants of the various tribes of Israel, tracing their lineage from Jacob (Israel) down to their settlement in... - [1 Chronicles 7:9](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-9/20266/): And the number of them, after their genealogie by their generations, heads of the house of their fathers, mightie men of valour, was twentie thousand and two hundred. 1 Chronicles 7:9 (KJV) Chronicles is a book in the Old Testament that primarily focuses on the genealogies and history of the Israelites. In this verse we... - [1 Chronicles 7:8](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-8/20265/): And the sonnes of Becher: Zemira, and Ioash, and Eliezer, and Elioenai, and Omri, and Ierimoth, and Abiah, and Anathoth, and Alameth. All these are the sonnes of Becher. 1 Chronicles 7:8 (KJV) Chronicles is a book in the Old Testament that contains genealogical records and historical accounts of the Israelites. This verse specifically mentions... - [1 Chronicles 7:7](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-7/20264/): “And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four” Certainly! Here’s a Bible study on Passage: “And the sons of Bela; Ezbon, and Uzzi,... - [1 Chronicles 7:6](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-6/20263/): “The sons of Benjamin; Bela, and Becher, and Jediael, three.” Context:First, let’s establish the context of this verse. The book of 1 Chronicles is a historical account that traces the genealogy of various tribes of Israel. It primarily focuses on the lineage of the twelve sons of Jacob, who became the twelve tribes of Israel.... - [1 Chronicles 7:5](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-5/20261/): “And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.” Certainly! Let’s delve into a Bible study on 1 Chronicles 7:5 in the King James Version (KJV). First, let’s read the verse: “And their brethren among all the families of Issachar... - [1 Chronicles 7:4](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-4/20260/): And with them, by their generations, after the house of their fathers, were bands of souldiers for warre, sixe and thirtie thousand men: for they had many wiues and sonnes. 1 Chronicles 7:4 (KJV) were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons. 1 Chronicles 7:4... - [1 Chronicles 7:38](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-38/20295/): And the sonnes of Iether: Iephunneh, and Pispa, and Ara. 1 Chronicles 7:38 (KJV) This verse is part of the genealogical record found in the book of 1 Chronicles, which focuses on the lineage of the Israelites, particularly the tribes of Israel. The verse specifically mentions the sons of Jether, who was a member of... - [1 Chronicles 7:37](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-37/20294/): Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera. 1 Chronicles 7:37 (KJV) “For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.” The book of Chronicles is a historical record that focuses on the genealogies of Israel and the establishment of the Davidic dynasty. In 1 Chronicles 7 the... - [1 Chronicles 7:36](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-36/20293/): “And the sons of Zophah; Suah, and Harnepher, and Shual, and Beri, and Imrah,” 1 Chronicles 7:36 (KJV) states:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of Israel’s genealogies, focusing particularly on the tribe of Judah and the lineage of David. It emphasises the importance of... - [1 Chronicles 7:35](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-35/20292/): And the sonne of his brother, Helem: Zophah, and Imna, and Shelesh, and Amal. 1 Chronicles 7:35 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites from Adam to the time of the Babylonian exile. It emphasizes the importance of the Davidic line and the establishment of... - [1 Chronicles 7:34](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-34/20291/): And the sonnes of Shamer: Ahi, and Rohgah, Iehubbah, and Aram. 1 Chronicles 7:34 (KJV) Context: To understand the significance of 1 Chronicles 7:34, it’s important to consider its context within the book of Chronicles. The book of 1 Chronicles is a historical account focusing on the genealogies and history of the Israelites. Chapter 7... - [1 Chronicles 7:33](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-33/20290/): “And unto Shamer his son were born children that ruled throughout the house of their father: for they were mighty men of valour.” Context:The Book of Chronicles is a historical record that focuses on the lineage of the Israelites, specifically the genealogies of the twelve tribes of Israel. This particular verse falls within a section... - [1 Chronicles 7:32](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-32/20289/): And Heber begate Iaphlet, and Shomer, and Hotham, and Shuah their sister. 1 Chronicles 7:32 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of various tribes and families of Israel. This particular verse is part of a genealogical record of the descendants of Issachar, one of the twelve sons... - [1 Chronicles 7:31](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-31/20288/): And the sonnes of Beriah: Heber, and Malchiel, who is the father of Birzauith. 1 Chronicles 7:31 (KJV) First, let’s read the verse: 1 Chronicles 7:31 (KJV). The book of 1 Chronicles is a historical account that focuses on the genealogies and lineage of the Israelites. It traces the ancestry of various tribes and families,... - [1 Chronicles 7:30](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-30/20287/): “The sons of Asher; Imnah, and Isuah, and Ishuai, and Beriah, and Serah their sister.” Context:First, let’s understand the context of 1 Chronicles 7:30. The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites from Adam to the time of King David. It focuses on the genealogies of various... - [1 Chronicles 7:29](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-29/20286/): And by the borders of the children of Manasseh, Bethshean and her townes, Taanach and her townes, Megiddo and her townes, Dor and her townes. In these dwelt the children of Ioseph the sonne of Israel. 1 Chronicles 7:29 (KJV) Their possessions and habitations were Bethshean and her towns, Taanach and her towns, Megiddo and... - [1 Chronicles 7:28](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-28/20285/): And their possessions and habitations were, Bethel, and the townes thereof, and Eastward Naaran, and Westward Gezer with the townes thereof, Shechem also and the townes thereof, vnto Gaza and the townes thereof. 1 Chronicles 7:28 (KJV) Context: Before diving into the specific verse, it is essential to understand the broader setting of 1 Chronicles.... - [1 Chronicles 7:3](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-3/20258/): And the sonnes of Uzzi, Izrahiah: and the sonnes of Izrahiah, Michael, and Obadiah, and Ioel, Ishiah, fiue: all of them chiefe men. 1 Chronicles 7:3 (KJV) Context: The book of 1 Chronicles is part of the Old Testament and is traditionally attributed to Ezra. It concentrates on the genealogies of Israel, tracing the lineage... - [1 Chronicles 7:27](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-27/20284/): Non his sonne, Iehoshua his sonne. 1 Chronicles 7:27 (KJV) “In the beginning God created the heaven and the earth.” This opening of Genesis 1:1 (KJV) reminds us of the grand narrative that frames all of Scripture. To better understand 1 Chronicles 7:27, it helps to consider its surrounding context and the purpose of the... - [1 Chronicles 7:26](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-26/20283/): Laadan his sonne, Amihud his sonne, Elishama his sonne, 1 Chronicles 7:26 (KJV) “Laadan his son, Ammihud his son, Elishama his son.” 1 Chronicles 7:26 is part of a genealogical account in the book of 1 Chronicles. Chronicles 7:26 is part of a genealogical account in the book of Chronicles. This specific verse mentions three... - [1 Chronicles 7:25](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-25/20282/): And Rephah was his sonne, also Rezeph, and Telah his sonne, and Tahan his sonne, 1 Chronicles 7:25 (KJV) The book of 1 Chronicles is a historical account of the genealogy of the Israelites, tracing their lineage from Adam to the time of the Babylonian exile. According to 1 Chronicles 7:20-23, Ephraim’s descendants include Shuthelah,... - [1 Chronicles 7:24](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-24/20281/): (And his daughter was Sherah, who built Bethoron the nether, and the vpper, and Uzzen Sherah.) 1 Chronicles 7:24 (KJV) The book of 1 Chronicles records the genealogies of Israel’s tribes from the earliest ancestors to the post‑exilic period. Chapter 7 lists the families of several tribes, including Asher. In verse 24 the focus turns... - [1 Chronicles 7:23](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-23/20280/): And when hee went in to his wife, shee conceiued and bare a sonne, and he called his name, Beriah, because it went euill with his house. 1 Chronicles 7:23 (KJV) The verse is presented as part of the genealogical record found in the Book of Chronicles, which traces the lineage of various tribes and... - [1 Chronicles 7:22](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-22/20279/): And Ephraim their father mourned many dayes, and his brethren came to comfort him. 1 Chronicles 7:22 (KJV) Context: Before diving into the specific verse, it’s essential to understand the context of the passage. 1 Chronicles is a historical book in the Old Testament that traces the genealogies of the Israelites and provides an account... - [1 Chronicles 7:21](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-21/20278/): And Zabad his sonne, and Shuthelah his sonne, and Ezer, and Elead, whom the men of Gath, that were borne in that land slewe, because they came downe to take away their cattell. 1 Chronicles 7:21 (KJV) The book of 1 Chronicles is a historical record that traces the genealogy of Israel from the earliest... - [1 Chronicles 7:20](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-20/20277/): “And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,” Context:First, it is important to understand the context of the verse. The book of 1 Chronicles is a historical account that traces the genealogy of various tribes of Israel. This particular verse is... - [1 Chronicles 7:19](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-19/20276/): “And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam.” Certainly! Let’s dive into a Bible study on Chronicles 7:19 (KJV) says: And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam. Chronicles is a book of the Old Testament that provides a historical account of the genealogies and... - [1 Chronicles 7:18](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-18/20275/): And his sister Hammoleketh bare Ishad, and Abiezer, and Mahalah. 1 Chronicles 7:18 (KJV) The verse in question is not found elsewhere in the King James Version of the Bible, and the name “Hammoleketh” does not appear in any other KJV verse. In the surrounding genealogical passage of 1 Chronicles 7:20‑27, which details the lineage... - [1 Chronicles 7:17](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-17/20274/): “And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.” Context and Background:The book of 1 Chronicles is part of the Old Testament and serves as a historical account of the lineage and genealogy of the Israelites. It focuses on the history of the nation... - [1 Chronicles 7:16](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-16/20273/): “The sons of Joseph; the sons of Ephraim, namely, Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son.” Historical Context:The book of 1 Chronicles is a part of the Old Testament and serves as a historical record of the genealogies of the people of Israel, particularly the... - [1 Chronicles 7:15](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-15/20272/): And Machir tooke to wife the sister of Huppim and Shuppim, whose sisters name was Maachah) and the name of the second was Zelophehad: and Zelophehad had daughters. 1 Chronicles 7:15 (KJV) And Machir took to wife the sister of Huppim and Shuppim, whose sister’s name was Maachah;) and the name of the second Zelophehad:... - [1 Chronicles 7:2](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-2/20257/): “and the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father’s house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred.” Context:The book of 1 Chronicles is... - [1 Chronicles 7:14](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-14/20271/): The sonnes of Manasseh: Ashriel, whom shee bare (but his concnbine the Aramitesse, bare Machir the father of Gilead. 1 Chronicles 7:14 (KJV) Context: Before examining the verse itself, it is helpful to understand the setting of 1 Chronicles 7. The Book of Chronicles records the genealogies of Israel’s twelve tribes, and chapter 7 lists... - [1 Chronicles 7:13](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-13/20270/): The sonnes of Naphtali, Iahziel, and Guni, and Iezer, and Shallum, the sonnes of Bilhah. 1 Chronicles 7:13 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites, focusing on the twelve tribes of Israel. This verse is part of a list that records the descendants of the... - [1 Chronicles 7:12](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-12/20269/): Shuppim also, and Huppim, the children of Ir, and Hushim, the sonnes of Aher. 1 Chronicles 7:12 (KJV) The book of 1 Chronicles is a historical record that focuses on the genealogies and history of the people of Israel, particularly the descendants of Jacob (Israel). Chapter 7 specifically lists the genealogy of the tribe of... - [1 Chronicles 7:11](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-11/20268/): All these the sonnes of Iediael, by the heads of their fathers, mighty men of valour, were seuenteene thousand and two hundred souldiers, fit to goe out for warre and battaile. 1 Chronicles 7:11 (KJV) The book of 1 Chronicles belongs to the Old Testament and is chiefly a record of Israel’s genealogies, tracing the... - [1 Chronicles 7:10](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-10/20267/): “And the sons of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.” 1 Chronicles 7:10 is a part of a genealogical record found in the book of Chronicles. This verse specifically focuses on the descendants of Jediael, a member of the tribe of... - [1 Chronicles 7:1](https://biblicaltheology.org.uk/1-chronicles-7/1-chronicles-7-1/20256/): “Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimron, four.” Context:The book of 1 Chronicles is a historical account that traces the genealogy of the Israelites and provides details about the organisation of the tribes of Israel. This verse specifically focuses on the sons of Issachar, one of the twelve tribes of... - [1 Chronicles 6:65](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-65/20254/): “And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.” Historical Context:The book of 1 Chronicles is a historical account of the genealogies... - [1 Chronicles 6:64](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-64/20253/): “And the children of Israel gave to the Levites these cities with their suburbs.” Background:The book of 1 Chronicles is a historical record that traces the genealogy and history of the Israelites. Chapter 6 focuses on the lineage of the Levites, who were responsible for the service of worship in the tabernacle and later in... - [1 Chronicles 6:9](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-9/20186/): And Ahimaaz begate Azariah, and Azariah begate Iohanan, 1 Chronicles 6:9 (KJV) Context: The book of Chronicles is a historical account that traces the genealogies and history of the Israelite tribes, with a particular focus on the tribe of Levi and the Levitical priesthood. This verse is part of the genealogy of the Levites, specifically... - [1 Chronicles 6:8](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-8/20185/): And Ahitub begate Zadok, and Zadok begate Ahimaaz, 1 Chronicles 6:8 (KJV) 1 Chronicles is a book that focuses on the genealogy and history of the people of Israel, tracing the lineage of the Levites who were responsible for priestly duties in the tabernacle and later in the temple. The verse records a brief but... - [1 Chronicles 6:7](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-7/20184/): “Meraioth begat Amariah, and Amariah begat Ahitub.” This verse is part of a genealogical list found in the book of 1 Chronicles, which traces the lineage of the priestly tribe of Levi. The tribe of Levi was set apart by God to serve in the Tabernacle and later in the Temple as priests, Levites, and... - [1 Chronicles 6:63](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-63/20251/): Unto the sonnes of Merari were giuen by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelue cities. 1 Chronicles 6:63 (KJV) To understand the verse better, let’s first establish some context. The book of 1 Chronicles is primarily... - [1 Chronicles 6:62](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-62/20250/): And to the sonnes of Gershom throughout their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteene cities. 1 Chronicles 6:62 (KJV) The book of 1 Chronicles is a historical record of Israel’s... - [1 Chronicles 6:61](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-61/20249/): “And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.” Context:Before we delve into the specific verse, let’s establish the context of the passage. The book of 1 Chronicles is... - [1 Chronicles 6:60](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-60/20247/): And out of the tribe of Beniamin, Geba with her suburbes, and Alemeth with her suburbes, Anathoth with her suburbes. All their cities throughout their families were thirteene cities. 1 Chronicles 6:60 (KJV) This verse is part of a larger section in the book of Joshua (Joshua 21:19) that records the cities assigned to the... - [1 Chronicles 6:59](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-59/20246/): And Ashan with her suburbes, and Beth-shemesh with her suburbes. 1 Chronicles 6:59 (KJV) The book of 1 Chronicles is a historical record that focuses on the genealogy and lineage of the Israelite tribes, particularly the tribe of Levi. Chapter 6 contains a detailed account of the genealogy of the Levitical families, including the roles... - [1 Chronicles 6:58](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-58/20245/): “And Hilen with her suburbs, Debir with her suburbs,” Context:This verse is part of a genealogical record found in the book of 1 Chronicles, specifically in the section that deals with the lineage of the Levites. The Levites were descendants of Levi, one of the twelve sons of Jacob (Israel), and they were set apart... - [1 Chronicles 6:57](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-57/20244/): “And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs.” Historical Background:The book of Chronicles provides a historical account of Israel’s genealogies, including the descendants of Aaron. The Levites were not allotted a specific territory... - [1 Chronicles 6:56](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-56/20243/): But the fields of the citie, and the villages thereof, they gaue to Caleb the sonne of Iephunneh. 1 Chronicles 6:56 (KJV) Let’s dive into a Bible study on 1 Chronicles 6:56 (KJV), which states: “But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.” This verse... - [1 Chronicles 6:55](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-55/20242/): “And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.” Context:To fully understand a verse, it’s important to consider its context. In this case, the preceding verses (1 Chronicles 6:48-54) list the cities and territories that were assigned to the Levites, who were descendants of Aaron, from the... - [1 Chronicles 6:54](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-54/20241/): “Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.” Context:To understand the verse better, let’s first consider the context of 1 Chronicles 6. This chapter provides a genealogical account of the Levites, who were descendants of... - [1 Chronicles 6:53](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-53/20239/): “Unto the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs.” Certainly! Here is a Bible study on 1 Chronicles 6:53 in the King James Version: First, let’s read the verse in its context: Historical Background: The... - [1 Chronicles 6:6](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-6/20183/): And Uzzi begate Zerahiah, and Zerahiah begate Meraioth, 1 Chronicles 6:6 (KJV) “And the sons of Levi; Gershom, Kohath, and Merari.” 1 Chronicles 6:6 (KJV) records a brief genealogical reference to the three sons of Levi, who were foundational figures within the tribe set apart for sacred service. Understanding this verse calls for a look... - [1 Chronicles 6:52](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-52/20238/): Meraioth his sonne, Amariah his sonne, Ahitub his sonne, 1 Chronicles 6:52 (KJV) Joshua 21:4-13 describes the cities allocated to the descendants of Aaron, the priests. According to the passage, Aaron’s descendants received thirteen cities from three tribal allotments: Judah, Simeon, and Benjamin. Specific cities listed from the tribe of Judah include Hebron, Libnah, Jattir,... - [1 Chronicles 6:51](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-51/20236/): Bukki his sonne, Uzzi his sonne, Zerahiah his sonne, 1 Chronicles 6:51 (KJV) This verse is a part of the genealogical record found in the book of 1 Chronicles, specifically in the section that focuses on the descendants of Levi and their responsibilities in the service of the Lord. This verse is part of the... - [1 Chronicles 6:50](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-50/20235/): And these are the sonnes of Aaron: Eleazar his sonne, Phinehas his sonne, Abishua his sonne, 1 Chronicles 6:50 (KJV) The book of 1 Chronicles belongs to the Old Testament and offers a detailed genealogical record that traces the descendants of Adam through Noah, the twelve sons of Jacob, and the tribe of Levi. Chapter... - [1 Chronicles 6:49](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-49/20234/): But Aaron, and his sonnes offered vpon the altar of the burnt offering, and on the altar of incense, and were appointed for all the worke of the place most holy, and to make an atonement for Israel, according to all that Moses the seruant of God had commaunded. 1 Chronicles 6:49 (KJV) Context: The... - [1 Chronicles 6:48](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-48/20233/): Their brethren also the Leuits were appointed vnto all maner of seruice of the Tabernacle of the house of God. 1 Chronicles 6:48 (KJV) Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God. 1 Chronicles 6:48 (KJV) “Their brethren also the Levites were appointed... - [1 Chronicles 6:5](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-5/20182/): “And Abijah begat Ahimoth, and Ahimoth begat Zadok, and Zadok begat Shallum.” Context:hronicles 6 is a genealogical chapter that traces the lineage of the Levites, who were responsible for serving in the tabernacle and later in the temple. This particular verse focuses on the lineage of the Levitical priestly family of Abijah. It is important... - [1 Chronicles 6:47](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-47/20232/): The sonne of Mahli, the sonne of Mushi, the sonne of Merari, the sonne of Leui. 1 Chronicles 6:47 (KJV) This verse is part of the genealogical list found in 1 Chronicles chapter 6. The chapter records the lineage of the Levites, one of the twelve tribes of Israel, and focuses on the descendants of... - [1 Chronicles 6:46](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-46/20231/): The sonne of Amzi, the sonne of Bani, the sonne of Shamer, 1 Chronicles 6:46 (KJV) “God is our refuge and strength, a very present help in trouble.” Passage: “And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs” (1 Chronicles... - [1 Chronicles 6:45](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-45/20229/): “Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty.” Context:The book of 1 Chronicles is a historical account that traces the genealogies of various families, including the Levites, who were set apart for service in the tabernacle and later in the temple. Chapter 6 specifically focuses on the lineage... - [1 Chronicles 6:44](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-44/20228/): And their brethren the sonnes of Merari, stood on the left hand: Ethan the sonne of Kishi, the sonne of Abdi, the sonne of Malluch, 1 Chronicles 6:44 (KJV) Chronicles is an Old Testament book that records Israel’s genealogy and gives special attention to the Levites and their service in the tabernacle and later the... - [1 Chronicles 6:43](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-43/20227/): The sonne of Iahath, the sonne of Gershom, the sonne of Leui. 1 Chronicles 6:43 (KJV) The wording “And the sons of Iddo, Shimei, and Uzziah, and Haggiah, and Asaiah, by the hands of their brethren, were at the service of the house of God” does not appear in any known translation of 1 Chronicles.... - [1 Chronicles 6:42](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-42/20226/): “The sons of Ethan: Zerahiah, and the sons of Zerahiah: Zephanyah, and the sons of Zephanyah: Azariah, and the sons of Azariah: Helez, and the sons of Helez: Eleasah.” Passage:“The sons of Ethan: Zerahiah, and the sons of Zerahiah: Zephanyah, and the sons of Zephanyah: Azariah, and the sons of Azariah: Helez, and the sons... - [1 Chronicles 6:41](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-41/20224/): “And these are they whom David set over the service of song in the house of the Lord, after that the ark had rest.” First, let’s read the verse in its context. 1 Chronicles 6 is a chapter that outlines the genealogy of the Levites, particularly the descendants of Levi who were involved in the... - [1 Chronicles 6:40](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-40/20223/): “To the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The book of 1 Chronicles is... - [1 Chronicles 6:39](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-39/20222/): “And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea” Passage:And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea (1 Chronicles 6:39, KJV). Context:The passage is part of the genealogical record found in the... - [1 Chronicles 6:38](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-38/20221/): The sonne of Izhar, the sonne of Kohath, the sonne of Leui, the sonne of Israel. 1 Chronicles 6:38 (KJV) And the son of Izhar, Kohath, and the son of Kohath, Amminadab, and the son of Amminadab, Korah, and the son of Korah, Assir, And the sons of Kohath were Amram, Izhar, Hebron, and Uzziel;... - [1 Chronicles 6:37](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-37/20220/): The sonne of Tahath, the sonne of Assir, the sonne of Ebiasaph, the sonne of Korah, 1 Chronicles 6:37 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of Israel, especially the tribe of Levi and the descendants of Aaron who served as priests. Chapter 6 provides a detailed list... - [1 Chronicles 6:4](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-4/20181/): “Eleazar begat Phinehas, Phinehas begat Abishua.” This verse is part of a genealogical record found in the book of Chronicles. The book of 1 Chronicles, along with 2 Chronicles, provides a historical account of the people of Israel, focusing particularly on the lineage of the Levites and their roles in worship and service to God.... - [1 Chronicles 6:36](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-36/20219/): “And his son Elkanah, and his son Zophai, and his son Nahath,” This verse is part of a genealogical listing found in the book of 1 Chronicles, specifically in the section that describes the lineage of the Levites, who were responsible for the religious duties and service in the tabernacle and later in the temple.... - [1 Chronicles 6:35](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-35/20217/): “And the sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.” hronicles is a book found in the Old Testament and is part of the historical books. It focuses on genealogies, the reign of King David, the organisation of the Levites, and the establishment of the... - [1 Chronicles 6:34](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-34/20216/): “But the sons of Merari were Mahli and Mushi: and these are the families of the Levites according to their fathers.” Context:The book of 1 Chronicles is a historical record of Israel’s lineage and the establishment of the Davidic dynasty. It emphasizes the genealogies of various tribes, including the Levites, who were designated for priestly... - [1 Chronicles 6:33](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-33/20215/): And these are they that waited with their children of the sonnes of the Kohathites, Heman a singer: the sonne of Ioel, the sonne of Shemuel, 1 Chronicles 6:33 (KJV) And these are they that waited with their children. Of the sons of the Kohairites: Heman a singer, the son of Joel, the son of... - [1 Chronicles 6:32](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-32/20213/): “And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.” This verse is part of a larger passage that details the responsibilities and duties of the Levites in... - [1 Chronicles 6:31](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-31/20212/): And these are they, whom Dauid set ouer the seruice of song in the house of the Lord, after that the Arke had rest. 1 Chronicles 6:31 (KJV) The book of 1 Chronicles is a historical account of the genealogies, reigns, and activities of various individuals in the Old Testament, particularly focusing on the lineage... - [1 Chronicles 6:30](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-30/20211/): Shimea his sonne, Haggiah his sonne, Asaiah his sonne. 1 Chronicles 6:30 (KJV) Chronicles 6 is a genealogical chapter that records the lineage of the priestly tribe of Levi. The Levites were set apart by God to serve in the Tabernacle and later in the Temple. This verse focuses on the descendants of Eliezer, a... - [1 Chronicles 6:29](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-29/20210/): The sonnes of Merari: Mahli, Libni his sonne, Shimei his sonne, Uzza his sonne, 1 Chronicles 6:29 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy and lineage of the Israelites, with a particular focus on the tribe of Levi and the descendants of Aaron, who were chosen as priests... - [1 Chronicles 6:28](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-28/20209/): And the sonnes of Samuel: the first borne Uashni, and Abiah. 1 Chronicles 6:28 (KJV) The passage is situated within the genealogical record of the descendants of Levi, specifically the lineage of the priestly tribe of Kohath. This section of 1 Chronicles offers a detailed account of the priests and Levites who served in the... - [1 Chronicles 6:27](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-27/20208/): Eliab his sonne, Ieroham his sonne, Elkanah his sonne. 1 Chronicles 6:27 (KJV) The verse belongs to the sixth chapter of 1 Chronicles, a historical record that emphasizes the genealogies of Israel, especially the tribes of Judah and Levi. In this passage the genealogy of the Levitical priesthood is presented, tracing the line of Aaron’s... - [1 Chronicles 6:26](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-26/20206/): “The sons of Merari were Mahli and Mushi: and these are the families of the Levites according to their fathers.” First, let’s read the verse itself:“The sons of Merari were Mahli and Mushi: and these are the families of the Levites according to their fathers.” Context:The book of 1 Chronicles is a historical account that... - [1 Chronicles 6:25](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-25/20205/): And the sonnes of Elkanah: Amasai, and Ahimoth. 1 Chronicles 6:25 (KJV) Passage Context: 1 Chronicles 6 records the genealogy of the Levites, the priestly tribe descended from Levi, son of Jacob. Verse 25 specifically mentions the sons of Elkanah—Amasai and Ahimoth—situating them within the broader Levitical line. The chapter as a whole emphasizes the... - [1 Chronicles 6:24](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-24/20203/): “Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.” Certainly! Here’s a Bible study on 1 Chronicles 6:24 (KJV) says: “Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.” 1 Chronicles 6 is a genealogical chapter that traces the lineage of the Levites, who were from the... - [1 Chronicles 6:3](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-3/20179/): And the children of Amram: Aaron, and Moses, and Miriam. The sonnes also of Aaron: Nadab, and Abihu, Eleazar, and Ithamar. 1 Chronicles 6:3 (KJV) The book of 1 Chronicles, traditionally attributed to Ezra the scribe though its precise author remains uncertain, provides a historical account of the genealogies of the Israelites, focusing on the... - [1 Chronicles 6:23](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-23/20202/): “And he took unto him one of the sons of Aaron to minister in the temple of the Lord, and in the courts, and to do the service of the Lord’s house.” Elkanah his son, and Ebiasaph his son, and Assir his son, 1 Chronicles 6:23 (KJV) Historical Background:The book of 1 Chronicles focuses on... - [1 Chronicles 6:22](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-22/20201/): “The sons of Kohath; Amminadab his son, Korah his son, Assir his son” Context:The book of 1 Chronicles is part of the Old Testament and serves as a historical record of the genealogies of the Israelites. This particular verse is part of the genealogy of the Levites, who were descendants of Levi, one of the... - [1 Chronicles 6:21](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-21/20200/): Ioah his sonne, Iddo his sonne, Zerah his sonne, Ieaterai his sonne, 1 Chronicles 6:21 (KJV) To gain a deeper understanding of this verse, it is helpful to explore its context within the larger passage and the significance of the locations mentioned. 1 Chronicles 6 is primarily concerned with documenting the genealogy of the Levites,... - [1 Chronicles 6:20](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-20/20199/): Of Gershom: Libni his sonne, Iahath his sonne, Zimmah his sonne, 1 Chronicles 6:20 (KJV) “And of Gershom; Libni his son, Jahath his son, Zimmah his son,” “And of Gershom, Libni his son, Shimei his son, Zimri his son,” In this verse, we encounter a segment of the genealogy of Gershom, who was the eldest... - [1 Chronicles 6:19](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-19/20198/): The sonnes of Merari: Mahli, and Mushi. And these are the families of the Leuites, according to their fathers. 1 Chronicles 6:19 (KJV) The verse ‘But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died’ is recorded in 2 Chronicles 24:15 (KJV).... - [1 Chronicles 6:18](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-18/20197/): And the sonnes of Kohath were: Amram, and Izhar, and Hebron, and Uzziel. 1 Chronicles 6:18 (KJV) The book of 1 Chronicles serves as a historical record of Israel’s genealogies, with a special emphasis on the Levites who were entrusted with service in the tabernacle and later the temple. Chapter 6 concentrates on the lineage... - [1 Chronicles 6:17](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-17/20196/): “And these be the names of the sons of Gershom; Libni, and Shimei.” Context:First Chronicles is a book in the Old Testament that focuses on the genealogy of the Israelite tribes and the establishment of the worship system, particularly the duties assigned to the Levites. Chapter 6 contains a detailed account of the lineage of... - [1 Chronicles 6:16](https://biblicaltheology.org.uk/1-chronicles-6/1-chronicles-6-16/20194/): “And the sons of Levi; Gershom, and Kohath, and Merari.” Passage:“The sons of Levi; Gershom, Kohath, and Merari” (1 Chronicles 6:16, KJV). Context:The book of 1 Chronicles is a historical record that traces the genealogy of the Israelite tribes, focusing particularly on the descendants of Levi, who were set apart as priests to serve in... - [Romans 9:9](https://biblicaltheology.org.uk/romans-9/romans-9-9/38549/): “For this is the word of promise, At this time will I come, and Sarah shall have a son.” Context:Romans 9 is a significant chapter in the book of Romans where the Apostle Paul addresses the issue of God’s sovereign choice and the relationship between the Jews and the Gentiles. In this section, Paul discusses... - [Romans 9:8](https://biblicaltheology.org.uk/romans-9/romans-9-8/38548/): “That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.” Context:To understand the verse better, let’s briefly review the surrounding verses. In Romans 9:6-8, Paul is addressing the issue of Israel’s unbelief and how it relates to... - [Romans 9:7](https://biblicaltheology.org.uk/romans-9/romans-9-7/38547/): “Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.” Context:Certainly! Let’s dive into a Bible study on Romans 9:7, using the King James Version (KJV) translation. Romans 9:7 says: This verse is part of a larger passage in Romans 9 where the apostle Paul... - [Romans 9:6](https://biblicaltheology.org.uk/romans-9/romans-9-6/38546/): “Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel.” Context:The book of Romans, written by the Apostle Paul, addresses various theological themes and explores the righteousness of God, salvation by faith, and the relationship between Jews and Gentiles in the context of the... - [Romans 9:5](https://biblicaltheology.org.uk/romans-9/romans-9-5/38545/): “Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.” Context:To better understand Romans 9:5, it’s essential to consider the broader context of the passage. In Romans 9, the apostle Paul discusses God’s sovereignty in choosing individuals and nations for His purposes. He... - [Romans 9:19](https://biblicaltheology.org.uk/romans-9/romans-9-19/38559/): “Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?” Romans 9:19 (KJV) is a significant chapter in the book of Romans where the apostle Paul addresses the sovereignty of God in His dealings with humanity, specifically focusing on God’s election and predestination. In verse 19, Paul... - [Romans 9:18](https://biblicaltheology.org.uk/romans-9/romans-9-18/38558/): “Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.” Context:To understand the meaning of this verse, it is important to consider its context within the book of Romans. In Romans 9, the apostle Paul is addressing the sovereignty of God in choosing and using individuals and nations for... - [Romans 9:17](https://biblicaltheology.org.uk/romans-9/romans-9-17/38557/): “For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.” Context:It is important to understand the context of a verse to gain a clearer understanding. In Romans 9, the apostle... - [Romans 9:16](https://biblicaltheology.org.uk/romans-9/romans-9-16/38556/): “So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.” Context:To understand the verse properly, it is essential to consider the broader context of the chapter. In Romans 9, the apostle Paul addresses the sovereignty of God in choosing individuals for salvation. He discusses God’s... - [Romans 9:15](https://biblicaltheology.org.uk/romans-9/romans-9-15/38555/): “For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.” Historical Context: In Romans 9, the apostle Paul addresses the sovereignty of God in His dealings with Israel. He discusses God’s purpose in choosing the nation of Israel as... - [Romans 9:14](https://biblicaltheology.org.uk/romans-9/romans-9-14/38554/): “What shall we say then? Is there unrighteousness with God? God forbid.” Certainly! Here is a Bible study on Romans 9:14 (KJV) says, “What shall we say then? Is there unrighteousness with God? God forbid.” Context:To understand the verse better, it’s important to consider the context of Romans 9. In this chapter, the apostle Paul... - [Romans 9:12](https://biblicaltheology.org.uk/romans-9/romans-9-12/38552/): “It was said unto her, The elder shall serve the younger.” Romans 9:12 (KJV): This verse is a part of a larger passage in Romans 9 where the apostle Paul discusses God’s sovereignty in choosing whom He wills for His purposes. In this particular verse, Paul references the story of Jacob and Esau from the... - [Romans 9:11](https://biblicaltheology.org.uk/romans-9/romans-9-11/38551/): “For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;” Context:To better understand this verse, it’s essential to consider the broader context of Romans chapter 9. In this chapter, the Apostle Paul addresses... - [Romans 9:10](https://biblicaltheology.org.uk/romans-9/romans-9-10/38550/): “And not only this; but when Rebecca also had conceived by one, even by our father Isaac.” Certainly! Here is a Bible study on Romans 9:10 (KJV) says, “And not only this; but when Rebecca also had conceived by one, even by our father Isaac.” This verse is part of a larger passage in Romans... - [Romans 10:3](https://biblicaltheology.org.uk/romans-10/romans-10-3/38576/): “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this particular section, Paul is addressing the Jews and discussing the relationship... - [Romans 10:2](https://biblicaltheology.org.uk/romans-10/romans-10-2/38575/): “For I bear them record that they have a zeal of God, but not according to knowledge.” Historical Context:The book of Romans was written by the apostle Paul and is addressed to the believers in Rome. In this particular section, Paul addresses the condition of the Jewish people who had not believed in Jesus as... - [Romans 10:1](https://biblicaltheology.org.uk/romans-10/romans-10-1/38574/): “Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.” Context:The book of Romans was written by the apostle Paul to the believers in Rome, both Jews and Gentiles. In this particular chapter, Paul addresses the subject of Israel’s rejection of the gospel and emphasizes the righteousness that comes... - [Romans 9:32](https://biblicaltheology.org.uk/romans-9/romans-9-32/38572/): “Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone.” Context:To understand the verse better, it is important to consider its context. In Romans 9, the Apostle Paul addresses the issue of Israel’s unbelief and God’s sovereignty in choosing His people.... - [Romans 9:31](https://biblicaltheology.org.uk/romans-9/romans-9-31/38571/): “But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.” Context:To fully understand Romans 9:31, it’s important to consider the context of the entire chapter of Romans 9. In this chapter, the Apostle Paul discusses God’s sovereign choice and the relationship between Israel and the Gentiles. He addresses... - [Romans 9:30](https://biblicaltheology.org.uk/romans-9/romans-9-30/38570/): “What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.” Context:Before we dive into Romans 9:30, it’s important to understand the context of the entire chapter. In Romans 9, the apostle Paul addresses the issue of God’s sovereign choice in the... - [Romans 9:28](https://biblicaltheology.org.uk/romans-9/romans-9-28/38568/): “For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.” Certainly! Here is a Bible study on Romans 9:28 (KJV) says, “For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon... - [Romans 9:26](https://biblicaltheology.org.uk/romans-9/romans-9-26/38566/): “And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.” Context:To understand this verse better, let’s look at the context of Romans 9. In this chapter, the Apostle Paul is discussing God’s sovereignty... - [Romans 9:24](https://biblicaltheology.org.uk/romans-9/romans-9-24/38564/): “Even us, whom he hath called, not of the Jews only, but also of the Gentiles?” Context:This verse is part of the larger passage in Romans 9, where the apostle Paul discusses God’s sovereignty in choosing whom He will have mercy on and whom He will harden. In this particular verse, Paul emphasizes that God’s... - [Romans 9:23](https://biblicaltheology.org.uk/romans-9/romans-9-23/38563/): “And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory” Context:To understand Romans 9:23, it’s essential to consider the broader context of the chapter. In Romans 9, the apostle Paul discusses God’s sovereign choice and the relationship between God’s mercy and human... - [Romans 9:21](https://biblicaltheology.org.uk/romans-9/romans-9-21/38561/): “Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?” Romans 9:21 (KJV) says: "Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?" This verse is part of a larger... - [Romans 10:17](https://biblicaltheology.org.uk/romans-10/romans-10-17/38590/): “So then faith cometh by hearing, and hearing by the word of God.” Context:To understand any verse in its entirety, it’s crucial to consider its context. In Romans 10, Paul is discussing the salvation of both Jews and Gentiles and how faith in Jesus Christ is the means of salvation for all. He emphasises that... - [Romans 10:16](https://biblicaltheology.org.uk/romans-10/romans-10-16/38589/): “But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?” Historical and Contextual Background:The book of Romans was written by the Apostle Paul, likely around AD 56-58. It is considered one of the most influential and comprehensive theological letters in the New Testament. In Romans 10, Paul discusses... - [Romans 10:14](https://biblicaltheology.org.uk/romans-10/romans-10-14/38587/): “How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” Certainly! Here’s a Bible study on Verse: “How then shall they call on him in whom they have not believed? and... - [Romans 10:13](https://biblicaltheology.org.uk/romans-10/romans-10-13/38586/): “For whosoever shall call upon the name of the Lord shall be saved.” Context:Romans 10:13 is found within the book of Romans, which was written by the apostle Paul. In this particular passage, Paul is discussing the salvation of both Jews and Gentiles. He emphasizes that salvation is available to all people, regardless of their... - [Romans 10:12](https://biblicaltheology.org.uk/romans-10/romans-10-12/38585/): “For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.” To understand the verse in context, we should explore the surrounding verses and the overall theme of the book of Romans. The apostle Paul wrote the book of Romans to... - [Romans 10:11](https://biblicaltheology.org.uk/romans-10/romans-10-11/38584/): “For the scripture saith, Whosoever believeth on him shall not be ashamed.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In this particular section, Paul addresses the issue of salvation and emphasizes the importance of faith in Christ. He explains that salvation is available to all, both Jews... - [Romans 10:10](https://biblicaltheology.org.uk/romans-10/romans-10-10/38583/): “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” Certainly! Here is a Bible study on Verse: “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:10, KJV) Context:The book of Romans was written by the apostle Paul... - [Romans 10:9](https://biblicaltheology.org.uk/romans-10/romans-10-9/38582/): “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” Historical Context:The book of Romans was written by the apostle Paul, and this particular verse is found in the tenth chapter. In Romans, Paul addresses important... - [Romans 10:8](https://biblicaltheology.org.uk/romans-10/romans-10-8/38581/): “But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;” Context:The book of Romans, written by the apostle Paul, is a letter addressing the believers in Rome. In this particular portion, Paul discusses the importance of faith in salvation... - [Romans 10:7](https://biblicaltheology.org.uk/romans-10/romans-10-7/38580/): “Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)” Romans 10:7 (KJV):This verse is part of a larger passage in the book of Romans where the apostle Paul discusses the righteousness that comes through faith in Jesus Christ. In this particular section, Paul is explaining that salvation... - [Romans 10:4](https://biblicaltheology.org.uk/romans-10/romans-10-4/38577/): “For Christ is the end of the law for righteousness to every one that believeth.” Context:To better understand this verse, it’s important to consider its context within the book of Romans. The Apostle Paul wrote the letter to the Romans, addressing various aspects of the Christian faith. In Romans 9-11, Paul focuses on the relationship... - [Romans 11:8](https://biblicaltheology.org.uk/romans-11/romans-11-8/38602/): “According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; unto this day.” To understand the meaning of this verse, it’s important to consider its context within the broader passage of Romans 11, which deals with the theme of... - [Romans 11:7](https://biblicaltheology.org.uk/romans-11/romans-11-7/38601/): “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded” Romans 11:7 (KJV) says, “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.” This verse is part of a larger... - [Romans 11:6](https://biblicaltheology.org.uk/romans-11/romans-11-6/38600/): “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.” Romans 11:6 (KJV) states:This verse is found in the context of the apostle Paul’s discussion about the salvation of Israel... - [Romans 11:5](https://biblicaltheology.org.uk/romans-11/romans-11-5/38599/): “Even so then at this present time also there is a remnant according to the election of grace.” To better understand this verse, it’s helpful to provide some context by looking at the surrounding verses and the overall message of the book of Romans. The book of Romans, written by the Apostle Paul, is considered... - [Romans 11:4](https://biblicaltheology.org.uk/romans-11/romans-11-4/38598/): “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.” Certainly! Here is a Bible study on Romans 11:4 (KJV) says, "But what saith the answer of God unto him? I have reserved to myself seven thousand... - [Romans 11:3](https://biblicaltheology.org.uk/romans-11/romans-11-3/38597/): “Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.” Context:To better understand Romans 11:3, it’s essential to consider the broader context of the passage. In Romans 9-11, the Apostle Paul addresses the issue of Israel’s rejection of the Gospel and explores God’s plan... - [Romans 11:2](https://biblicaltheology.org.uk/romans-11/romans-11-2/38596/): “God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,” Context: This verse is part of a larger passage in the book of Romans where the apostle Paul discusses the relationship between Israel and the Gentiles in... - [Romans 11:1](https://biblicaltheology.org.uk/romans-11/romans-11-1/38595/): “I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.” Context:To better understand Romans 11:1, it’s essential to consider the broader context of the chapter and the book of Romans as a whole. The Apostle Paul wrote the... - [Romans 10:21](https://biblicaltheology.org.uk/romans-10/romans-10-21/38594/): “But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.” Context:The book of Romans was written by the apostle Paul as a letter to the Christians in Rome. In this particular section, Paul is discussing the righteousness that comes through faith in Jesus Christ, contrasting... - [Romans 10:20](https://biblicaltheology.org.uk/romans-10/romans-10-20/38593/): “But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.” Context:The book of Romans was written by the Apostle Paul as a letter to the believers in Rome. In this particular section of Romans (chapters 9-11), Paul is... - [Romans 10:19](https://biblicaltheology.org.uk/romans-10/romans-10-19/38592/): “But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul addresses the issue of... - [Romans 11:21](https://biblicaltheology.org.uk/romans-11/romans-11-21/38615/): “For if God spared not the natural branches, take heed lest he also spare not thee.” Context:Romans 11:21 is part of a larger passage in the book of Romans where the apostle Paul discusses the relationship between Jews and Gentiles in the context of God’s plan of salvation. In this particular verse, Paul is addressing... - [Romans 11:20](https://biblicaltheology.org.uk/romans-11/romans-11-20/38614/): “Because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear.” Context:Romans 11:20 is part of the Apostle Paul’s discussion on the relationship between Jews and Gentiles in God’s plan of salvation. In the preceding verses, Paul talks about how some of the natural branches (referring to the Jewish... - [Romans 11:18](https://biblicaltheology.org.uk/romans-11/romans-11-18/38612/): “Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.” Context:To better understand any Bible verse, it’s important to consider its context. In Romans 11, the apostle Paul is addressing the relationship between Gentile believers and the Israelites. He discusses the analogy of an olive tree, where... - [Romans 11:17](https://biblicaltheology.org.uk/romans-11/romans-11-17/38611/): “And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;” This verse is part of the larger context of Romans 11, where the apostle Paul discusses God’s plan for Israel and... - [Romans 11:16](https://biblicaltheology.org.uk/romans-11/romans-11-16/38610/): “For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.” Context:This verse is part of the larger context of Romans 11, where the apostle Paul discusses the relationship between Israel and the Gentiles in God’s plan of salvation. In this chapter, Paul addresses the... - [Romans 11:15](https://biblicaltheology.org.uk/romans-11/romans-11-15/38609/): “For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?” Certainly! Here’s a Bible study on Romans 11:15 (KJV) says: “For if the casting away of them be the reconciling of the world, what shall the receiving of them be,... - [Romans 11:14](https://biblicaltheology.org.uk/romans-11/romans-11-14/38608/): “If by any means I may provoke to emulation them which are my flesh, and might save some of them.” Romans 11:14 (KJV) says: If by any means I may provoke to emulation them which are my flesh, and might save some of them. This verse is part of the larger context of Romans 11,... - [Romans 11:13](https://biblicaltheology.org.uk/romans-11/romans-11-13/38607/): “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office.” Context:To understand the significance of Romans 11:13, it’s essential to consider its context. In the preceding verses (Romans 11:1-12), the apostle Paul discusses God’s plan for Israel and how a remnant of Jews would be saved... - [Romans 11:12](https://biblicaltheology.org.uk/romans-11/romans-11-12/38606/): “Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?” Context:To understand Romans 11:12 better, we need to consider the broader context of the chapter. In Romans 11, the apostle Paul discusses the relationship between Israel and the... - [Romans 11:11](https://biblicaltheology.org.uk/romans-11/romans-11-11/38605/): “I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.” Romans 11:11 (KJV) says: “I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the... - [Romans 12:1](https://biblicaltheology.org.uk/romans-12/romans-12-1/38631/): “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” In this verse, the Apostle Paul, the author of the Book of Romans, urges the believers in Rome to offer themselves as living sacrifices to God. Let’s break... - [Romans 11:36](https://biblicaltheology.org.uk/romans-11/romans-11-36/38630/): “For of him, and through him, and to him, are all things: to whom be glory forever. Amen.” Romans 11:36 (KJV) says: This verse is found at the end of a powerful section in the book of Romans where the apostle Paul is discussing God’s plan of salvation for both Jews and Gentiles. It is... - [Romans 11:34](https://biblicaltheology.org.uk/romans-11/romans-11-34/38628/): “For who hath known the mind of the Lord? or who hath been his counsellor?” Context:To understand the meaning of this verse, it’s important to consider the context. In the preceding verses (Romans 11:33-36), the apostle Paul is reflecting on the wisdom and knowledge of God. He marvels at the depth of God’s understanding and... - [Romans 11:33](https://biblicaltheology.org.uk/romans-11/romans-11-33/38627/): “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” Context:The book of Romans is one of the apostle Paul’s most significant letters. In Romans 11, Paul addresses the relationship between the Jewish people and Gentile believers in Christ. He... - [Romans 11:32](https://biblicaltheology.org.uk/romans-11/romans-11-32/38626/): “For God hath concluded them all in unbelief, that he might have mercy upon all.” Context:To understand the verse better, it’s important to consider the context in which it appears. The book of Romans was written by the Apostle Paul to the church in Rome, addressing both Jewish and Gentile believers. In this particular chapter,... - [Romans 11:31](https://biblicaltheology.org.uk/romans-11/romans-11-31/38625/): “Even so have these also now not believed, that through your mercy they also may obtain mercy.” Context:Romans 11 is a chapter in the book of Romans where the Apostle Paul discusses the salvation of both Jews and Gentiles. In this particular verse, Paul is referring to the Gentiles who have received God’s mercy through... - [Romans 11:29](https://biblicaltheology.org.uk/romans-11/romans-11-29/38623/): “For the gifts and calling of God are without repentance.” Context:Romans 11 is a chapter that discusses God’s plan of salvation for both Jews and Gentiles. The apostle Paul, in this chapter, addresses the Gentile believers in Rome, explaining God’s dealings with the Jewish people and emphasizing the mercy and faithfulness of God. In verse... - [Romans 11:28](https://biblicaltheology.org.uk/romans-11/romans-11-28/38622/): “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.” Context:To understand the verse better, let’s consider the context. In Romans 9-11, Paul discusses the role of Israel in God’s redemptive plan and the relationship between Jews and Gentiles in the new covenant.... - [Romans 11:27](https://biblicaltheology.org.uk/romans-11/romans-11-27/38621/): “For this is my covenant unto them, when I shall take away their sins.” This verse is found in the eleventh chapter of the book of Romans, where the Apostle Paul discusses the relationship between Israel and the Gentiles in God’s plan of salvation. In this particular verse, Paul is referring to the restoration of... - [Romans 11:25](https://biblicaltheology.org.uk/romans-11/romans-11-25/38619/): “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” Context:To understand the verse better, it’s important to consider the context of the chapter. In Romans... - [Romans 11:23](https://biblicaltheology.org.uk/romans-11/romans-11-23/38617/): “And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.” Context:To fully understand the significance of Romans 11:23, it’s important to consider the broader context. In Romans 9-11, the apostle Paul addresses the relationship between Jews and Gentiles in God’s redemptive plan.... - [Romans 12:13](https://biblicaltheology.org.uk/romans-12/romans-12-13/38643/): “Distributing to the necessity of saints; given to hospitality.” Context:The book of Romans was written by the apostle Paul to the Christians in Rome. In the previous verses, Paul talks about the various gifts and roles within the body of Christ, emphasizing the importance of using these gifts for the benefit of others. In Romans... - [Romans 12:12](https://biblicaltheology.org.uk/romans-12/romans-12-12/38642/): “Rejoicing in hope; patient in tribulation; continuing instant in prayer” Context:The book of Romans was written by the apostle Paul and is considered one of the most significant theological letters in the New Testament. In Romans 12, Paul transitions from presenting doctrinal teachings to practical exhortations for Christian living. He emphasizes the transformation of believers’... - [Romans 12:11](https://biblicaltheology.org.uk/romans-12/romans-12-11/38641/): “Not slothful in business; fervent in spirit; serving the Lord” Context:To fully understand a Bible verse, it’s important to consider the context. The book of Romans was written by the Apostle Paul to the Christian community in Rome. In this particular section (Romans 12:1-21), Paul is addressing the practical aspects of Christian living and how... - [Romans 12:10](https://biblicaltheology.org.uk/romans-12/romans-12-10/38640/): “Be kindly affectioned one to another with brotherly love; in honour preferring one another” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. It contains profound theological teachings and practical instructions on how to live as followers of Christ. In the preceding verses of Romans 12,... - [Romans 12:9](https://biblicaltheology.org.uk/romans-12/romans-12-9/38639/): “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.” Context:The book of Romans is a letter written by the Apostle Paul to the Christians in Rome. In this particular chapter, Paul is exhorting the believers to live a transformed and dedicated life in response to God’s mercy and... - [Romans 12:7](https://biblicaltheology.org.uk/romans-12/romans-12-7/38637/): “Or ministry, let us wait on our ministering: or he that teacheth, on teaching.” Context:To understand the verse better, it’s important to consider the context of the entire chapter of Romans 12. In this chapter, the apostle Paul is exhorting the believers in Rome to present their bodies as living sacrifices to God and to... - [Romans 12:6](https://biblicaltheology.org.uk/romans-12/romans-12-6/38636/): “Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith.” Context:The book of Romans is a letter written by the Apostle Paul to the believers in Rome. In this particular chapter, Paul emphasizes the practical implications of the Gospel and how... - [Romans 12:5](https://biblicaltheology.org.uk/romans-12/romans-12-5/38635/): “So we, being many, are one body in Christ, and every one members one of another.” Context:To understand this verse better, it’s important to consider the context of the entire book of Romans. The Apostle Paul wrote this letter to the Roman believers to provide them with a comprehensive understanding of the Gospel and its... - [Romans 12:4](https://biblicaltheology.org.uk/romans-12/romans-12-4/38634/): “For as we have many members in one body, and all members have not the same office.” Context:The book of Romans was written by the apostle Paul to the church in Rome. It is a letter that contains profound theological teachings and practical instructions for Christian living. In Romans 12, Paul begins to address the... - [Romans 12:3](https://biblicaltheology.org.uk/romans-12/romans-12-3/38633/): “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think, but to think soberly, according as God hath dealt to every man the measure of faith.” Context:Romans is a letter written by the apostle Paul to the... - [Romans 12:2](https://biblicaltheology.org.uk/romans-12/romans-12-2/38632/): “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Context:To understand the verse better, it’s essential to consider the context. The book of Romans is an epistle written by the apostle Paul... - [Romans 13:9](https://biblicaltheology.org.uk/romans-13/romans-13-9/38660/): “For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.” In this verse, Paul is emphasizing the importance... - [Romans 13:5](https://biblicaltheology.org.uk/romans-13/romans-13-5/38656/): “Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.” Context:The book of Romans, written by the apostle Paul, addresses the believers in Rome and deals with various theological and practical aspects of the Christian faith. In chapter 13, Paul focuses on the subject of submission to authority and the... - [Romans 13:4](https://biblicaltheology.org.uk/romans-13/romans-13-4/38655/): “For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.” Romans 13:4 (KJV):This verse is a part of the... - [Romans 13:2](https://biblicaltheology.org.uk/romans-13/romans-13-2/38653/): “Whosoever, therefore, resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.” Context:To understand the verse better, it’s important to consider its context. In the preceding verses, the apostle Paul is discussing the role of governing authorities and how Christians should relate to them. He encourages believers to... - [Romans 13:1](https://biblicaltheology.org.uk/romans-13/romans-13-1/38652/): “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.” Context:The book of Romans, written by the apostle Paul, is an epistle addressing the Christians in Rome. In this section, Paul discusses various aspects of Christian living and the relationship... - [Romans 12:21](https://biblicaltheology.org.uk/romans-12/romans-12-21/38651/): “Be not overcome of evil, but overcome evil with good.” Context:This verse is found in the book of Romans, specifically in chapter 12. The book of Romans, written by the apostle Paul, is a letter addressing the Christian community in Rome. It contains a wealth of theological teachings and practical instructions for believers. In Romans... - [Romans 12:20](https://biblicaltheology.org.uk/romans-12/romans-12-20/38650/): “Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.” Context:To understand the meaning of this verse, it’s essential to consider the context in which it is found. The book of Romans is a letter written by the Apostle... - [Romans 12:19](https://biblicaltheology.org.uk/romans-12/romans-12-19/38649/): “Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” Context:The book of Romans, written by the apostle Paul, is a profound theological masterpiece. In Romans 12, Paul transitions from doctrinal teachings to practical instructions for the Christian life. This verse... - [Romans 12:18](https://biblicaltheology.org.uk/romans-12/romans-12-18/38648/): “If it be possible, as much as lieth in you, live peaceably with all men.” Context:To fully understand the meaning of Romans 12:18, it is important to consider its surrounding verses and the broader context of the book. In Romans 12, Paul is addressing practical instructions for Christian living. He emphasizes the importance of spiritual... - [Romans 12:16](https://biblicaltheology.org.uk/romans-12/romans-12-16/38646/): “Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.” Context:It’s important to understand the context of a verse to fully grasp its meaning. In the book of Romans, the apostle Paul wrote this letter to the Christians in... - [Romans 12:15](https://biblicaltheology.org.uk/romans-12/romans-12-15/38645/): “Rejoice with them that do rejoice, and weep with them that weep.” Context:Romans 12 is a chapter that focuses on practical Christian living and the transformation of believers’ minds. It emphasizes the importance of love, humility, and service within the body of Christ. Rejoicing with Those Who Rejoice:The verse encourages believers to share in the... - [Romans 12:14](https://biblicaltheology.org.uk/romans-12/romans-12-14/38644/): “Bless them which persecute you: bless, and curse not.” Context:The book of Romans, written by the apostle Paul, is a letter addressing the Christian community in Rome. In the preceding verses of chapter 12, Paul discusses the importance of presenting our bodies as living sacrifices to God and renewing our minds. He emphasizes the unity... - [Romans 14:4](https://biblicaltheology.org.uk/romans-14/romans-14-4/38669/): “Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.” Context:The book of Romans, written by the Apostle Paul, is a letter addressing the Roman church. In Chapter 14, Paul discusses matters of personal convictions... - [Romans 14:3](https://biblicaltheology.org.uk/romans-14/romans-14-3/38668/): “Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In this particular section, Paul addresses the issue of personal convictions and differences among... - [Romans 14:2](https://biblicaltheology.org.uk/romans-14/romans-14-2/38667/): “For one believeth that he may eat all things: another, who is weak, eateth herbs.” Romans 14:2 (KJV): This verse is part of the larger context of Romans 14, where the apostle Paul addresses issues related to personal convictions and disputes among believers. In this particular verse, Paul discusses a difference of opinion between two... - [Romans 14:1](https://biblicaltheology.org.uk/romans-14/romans-14-1/38666/): “Him that is weak in the faith receive ye, but not to doubtful disputations.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul addresses matters of personal convictions and how Christians should relate to one another, especially concerning areas of disputable or nonessential matters.... - [Romans 13:14](https://biblicaltheology.org.uk/romans-13/romans-13-14/38665/): “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” - [Romans 13:13](https://biblicaltheology.org.uk/romans-13/romans-13-13/38664/): “Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.” Certainly! Let’s dive into a Bible study on Romans 13:13 (KJV) states: "Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in... - [Romans 13:12](https://biblicaltheology.org.uk/romans-13/romans-13-12/38663/): “The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.” Context:Romans 13:12 is part of the larger passage in which the Apostle Paul addresses the Christians in Rome regarding their conduct and relationship with governing authorities. In... - [Romans 13:11](https://biblicaltheology.org.uk/romans-13/romans-13-11/38662/): “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.” Certainly! Here is a Bible study on Verse: “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation... - [Romans 13:10](https://biblicaltheology.org.uk/romans-13/romans-13-10/38661/): “Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” Certainly! Here’s a Bible study on Verse: “Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” (Romans 13:10, KJV) Context:The book of Romans, written by the Apostle Paul, addresses various theological and practical aspects... - [Jeremiah 44:21](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-21/30297/): “The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind?” Context:Jeremiah 44:21 is part of a larger discourse in which the... - [Jeremiah 44:20](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-20/30296/): “Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,” Context: Jeremiah 44:20 is part of a larger passage found in Jeremiah 44:15-30. In this passage, the prophet Jeremiah is delivering a message from God to the remnant of... - [Jeremiah 44:19](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-19/30295/): “And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?” This verse is part of a larger passage in the book of Jeremiah that addresses the idolatrous practices of the... - [Jeremiah 46:4](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-4/30314/): “Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.” Certainly! Here’s a Bible study on Jeremiah 46:4, using the King James Version (KJV):Sentence continues… Verse: “Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears,... - [Jeremiah 46:2](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-2/30312/): “Against Egypt, against the army of Pharaoh-necho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.” - [Jeremiah 46:7](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-7/30317/): “Who is this that cometh up as a flood, whose waters are moved as the rivers?” Certainly! Here is a Bible study on Jeremiah 46:7 (KJV) says, “Who is this that cometh up as a flood, whose waters are moved as the rivers?” Historical Context:Jeremiah was a prophet who lived during the time of the... - [Jeremiah 46:5](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-5/30310/): “Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD.” Jeremiah 46:5 is part of a larger section of the book of Jeremiah (chapters 46-51) known as the "Oracle against the Nations."... - [Jeremiah 48:4](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-4/30349/): “Moab is destroyed; her little ones have caused a cry to be heard.” Context:The book of Jeremiah is a prophetic book in the Old Testament, where the prophet Jeremiah delivers messages from God to the people of Judah and the surrounding nations. In Jeremiah 48, the focus is on the judgment against the nation of... - [Jeremiah 47:4](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-4/30342/): “Because of the day that cometh to spoil all the Philistines, and to cut off from Tyre and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor.” Jeremiah 47:4 is a verse from the prophecy of Jeremiah concerning the judgment of various nations, including the... - [Jeremiah 46:25](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-25/30335/): “The Lord of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him.” Context:The book of Jeremiah contains prophecies and messages from God to the people of Judah and the surrounding nations.... - [Jeremiah 46:24](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-24/30334/): “The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.” Context:The book of Jeremiah is a prophetic book in the Old Testament, and it contains prophecies given by Jeremiah, a prophet called by God to deliver His messages to the people of Judah. In this... - [Jeremiah 46:22](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-22/30332/): “The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.” Jeremiah 46:22 is part of a prophetic message pronounced by the prophet Jeremiah against Egypt, specifically predicting its defeat and destruction at the hands of the Babylonian Empire. This verse... - [Jeremiah 46:20](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-20/30330/): “Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.” Historical Context:The book of Jeremiah contains prophecies and messages from God to the people of Judah and the surrounding nations. Jeremiah prophesied during a time when Babylon was rising to power and Judah was facing imminent invasion and captivity.... - [Jeremiah 46:19](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-19/30329/): “O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains messages from God to the people of Judah and other nations during a time of great turmoil. In this... - [Jeremiah 46:16](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-16/30326/): “He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.” Jeremiah 46:16 (KJV): “He made many to fall, yea, one fell upon another: and they said, Arise, and let us go... - [Jeremiah 46:11](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-11/30321/): “Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.” Context:The book of Jeremiah contains prophecies and messages of warning and judgment against various nations, including Egypt. In this particular verse, the prophet Jeremiah speaks a message from God... - [Jeremiah 46:8](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-8/30318/): “Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.” Certainly! Here is a Bible study on Verse: “Egypt riseth up like a flood, and his waters are moved like... - [Jeremiah 48:20](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-20/30365/): “Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled.” Context:The book of Jeremiah is a prophetic book in the Old Testament, and it contains prophecies and messages given by the prophet Jeremiah to the people of Judah and surrounding nations. In this particular verse,... - [Jeremiah 48:19](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-19/30364/): “O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done?” Certainly! Here’s a Bible study on Jeremiah 48:19 (KJV) says, “O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is... - [Jeremiah 48:18](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-18/30363/): “Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.” - [Jeremiah 48:15](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-15/30360/): “Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the Lord of hosts.” Certainly! Here’s a Bible study on Jeremiah 48:15 (KJV) says: "Moab is spoiled, and gone up out of her cities, and his chosen young... - [Jeremiah 48:14](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-14/30359/): “How say ye, We are mighty and strong men for the war?” Certainly! Here’s a Bible study on Jeremiah 48:14 (KJV) says, “How say ye, We are mighty and strong men for the war?” Historical Context:Jeremiah was a prophet who lived during the tumultuous period leading up to and during the Babylonian exile of Judah.... - [Jeremiah 48:13](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-13/30358/): “And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.” Jeremiah 48:13 (KJV) says, And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence. Historical Context:Jeremiah 48 contains a prophecy against Moab, a neighboring nation of Israel. Moab was... - [Jeremiah 48:12](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-12/30357/): “Therefore, behold, the days come, saith the Lord, that I will send unto him wanderers that shall cause him to wander, and shall empty his vessels, and break their bottles.” Jeremiah 48:12 is a verse from the book of Jeremiah in the Old Testament. This particular verse is part of a prophecy concerning Moab, a... - [Jeremiah 48:9](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-9/30354/): “Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.” Context and Background:The book of Jeremiah is a prophetic book in the Old Testament, and it contains the prophecies and messages given by Jeremiah, a prophet called by God, to the people... - [Jeremiah 48:8](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-8/30353/): “And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the Lord hath spoken.” Context:Certainly! Let’s dive into a Bible study on Jeremiah 48:8 in the King James Version (KJV). First, let’s read the verse itself: “And the spoiler shall... - [Jeremiah 48:7](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-7/30352/): “For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.” Context: The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages of the prophet Jeremiah to... - [Jeremiah 48:5](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-5/30350/): “Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled.” Jeremiah 48 is a prophecy against the nation of Moab, which was located east of Israel, across the Jordan River: The chapter contains a series of judgments pronounced upon Moab for its pride, idolatry, and... - [Jeremiah 48:35](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-35/30380/): “Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains prophecies and messages that Jeremiah received from God for the people of Judah and surrounding... - [Jeremiah 48:34](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-34/30379/): “From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.” Context:To understand the verse better, it’s essential to examine the broader context of Jeremiah 48. This chapter... - [Jeremiah 48:31](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-31/30376/): “Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kirheres.” Certainly! Here is a Bible study on Jeremiah 48:31 in the King James Version: The book of Jeremiah is a prophetic book in the Old Testament, containing the prophecies and messages of... - [Jeremiah 48:29](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-29/30374/): “We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.” - [Jeremiah 48:28](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-28/30373/): “O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole’s mouth.” Jeremiah 48:28 is a verse from the book of Jeremiah, which contains prophecies spoken by the prophet Jeremiah to various nations. In this particular verse,... - [Jeremiah 48:27](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-27/30372/): “For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.” Context:Jeremiah 48 is a chapter dedicated to pronouncing judgment against Moab, a neighbouring nation of Israel. The Moabites were descendants of Lot and were known for their pride and idolatry. This verse... - [Jeremiah 48:26](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-26/30371/): “Make ye him drunken: for he magnified himself against the Lord: Moab also shall wallow in his vomit, and he also shall be in derision.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages of the prophet Jeremiah, who was called by God to proclaim His... - [Jeremiah 48:23](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-23/30368/): “Upon Kedemoth, and upon Mephaath.” Jeremiah 48:23 is a concise verse that appears within the larger context of Jeremiah’s prophecy against Moab, a neighbouring nation of ancient Israel. The chapter focuses on pronouncing judgment and destruction upon Moab due to their arrogance, idolatry, and mistreatment of God’s people. In this particular verse, the prophet mentions... - [Jeremiah 48:22](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-22/30367/): “The judgment of Moab is near to come, and his affliction hasteth fast.” Jeremiah 48:22 is part of a larger prophecy concerning the judgment of Moab, a neighboring nation of Israel: In this verse, the prophet Jeremiah announces that the judgment upon Moab is imminent and approaching rapidly. To fully understand the significance of this... - [Jeremiah 49:13](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-13/30405/): “For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who spoke the word of God to the... - [Jeremiah 49:12](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-12/30404/): “For thus saith the Lord; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.” Certainly! Here is a Bible study on Verse: “For thus saith the Lord; Behold, they... - [Jeremiah 49:7](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-7/30399/): “Concerning Edom, thus saith the Lord of hosts; Is wisdom no more in Teman? Is counsel perished from the prudent? Is their wisdom vanished?” Context:The book of Jeremiah contains prophecies and messages from God delivered by the prophet Jeremiah to various nations, including Edom. Edom refers to the descendants of Esau, the brother of Jacob,... - [Jeremiah 49:4](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-4/30396/): “Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me?” Jeremiah 49:4 is a verse from the book of Jeremiah, which contains prophecies and messages from God to various nations. In this particular verse, Jeremiah addresses the nation of Edom, also known... - [Jeremiah 48:47](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-47/30392/): “Yet will I bring again the captivity of Moab in the latter days, saith the Lord. Thus far is the judgment of Moab.” Certainly! Here is a Bible study on Verse: “Yet will I bring again the captivity of Moab in the latter days, saith the Lord. Thus far is the judgment of Moab.” (Jeremiah... - [Jeremiah 48:45](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-45/30390/): “They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.” Jeremiah 48:45 is part of a larger prophecy... - [Jeremiah 48:44](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-44/30389/): “He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.” Context: The book of Jeremiah is a prophetic book in the Old... - [Jeremiah 48:43](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-43/30388/): “Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the Lord.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver His messages to the people of Judah and surrounding nations. The specific verse you mentioned, Jeremiah... - [Jeremiah 48:42](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-42/30387/): “And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.” Jeremiah 48: is a chapter in the Book of Jeremiah that contains a prophecy against the nation of Moab. In this chapter, the prophet Jeremiah delivers a message from the Lord, foretelling the destruction and judgment that will... - [Jeremiah 48:40](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-40/30385/): “For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.” Certainly! Let’s delve into a Bible study on Jeremiah 48:40, using the King James Version (KJV) as a reference. Jeremiah 48 is a chapter dedicated to pronouncing judgments against the nations, particularly Moab. In verse 40,... - [Jeremiah 48:37](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-37/30382/): “For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.” Context: Jeremiah 48:37 is part of a prophecy pronounced against Moab, a nation located east of Israel. The entire chapter of Jeremiah 48 focuses on the judgment of Moab for their arrogance, idolatry,... - [Jeremiah 49:36](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-36/30428/): “And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.” Context:The book of Jeremiah contains prophecies of judgment against various nations, and Jeremiah 49 focuses on the judgment... - [Jeremiah 49:34](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-34/30426/): “The word of the Lord that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,” Context:Jeremiah 49 contains a series of prophecies against various nations, and verse 34 specifically focuses on the nation of Elam. Elam was located in what is present-day southwestern Iran. Historical... - [Jeremiah 49:27](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-27/30419/): “And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Ben-hadad.” Jeremiah 49:27 (KJV): This verse is part of a prophecy given by the prophet Jeremiah concerning the judgment and destruction of various nations. In this particular verse, the focus is on the city of Damascus and... - [Jeremiah 49:26](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-26/30418/): “Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the Lord of hosts.” Jeremiah 49:26 (KJV) says: “Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the... - [Jeremiah 49:23](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-23/30415/): “Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.” Certainly! Here is a Bible study on Verse: “Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the... - [Jeremiah 49:22](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-22/30414/): “Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.” Historical Context:The book of Jeremiah is a prophetic book in the Old Testament that contains prophecies... - [Jeremiah 49:20](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-20/30412/): “Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.” Certainly! Here is a Bible study on Verse: “Therefore hear the... - [Jeremiah 49:16](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-16/30408/): “Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.” Context:The book of Jeremiah contains prophecies... - [Jeremiah 49:15](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-15/30407/): “For, lo, I will make thee small among the heathen, and despised among men.” Context:Jeremiah 49 contains a collection of prophecies against various nations, and verse 15 specifically addresses the nation of Edom. Edom was descended from Esau, the brother of Jacob (Israel), and they were considered bitter enemies of the Israelites throughout their history.... - [Jeremiah 49:14](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-14/30406/): “I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle.” Certainly! Here’s a Bible study on Jeremiah 49:14 (KJV) says, “I have heard a rumour from the LORD, and an ambassador is sent unto the... - [Jeremiah 50:28](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-28/30459/): “The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.” Jeremiah 50:28 (KJV) says: “The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of... - [Jeremiah 50:26](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-26/30457/): “Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the messages of the prophet Jeremiah, who prophesied during the time leading up to and during... - [Jeremiah 50:22](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-22/30453/): “A sound of battle is in the land, and of great destruction.” Context:Jeremiah 50 is a chapter that contains prophecies against Babylon. The entire chapter focuses on the judgment and downfall of Babylon, which was a significant empire during Jeremiah’s time. The Babylonians were known for their military might and conquests, but God declared that... - [Jeremiah 50:21](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-21/30452/): “Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the Lord, and do according to all that I have commanded thee.” Historical Context:Jeremiah 50:21 is part of a prophecy given by the prophet Jeremiah concerning the judgment of Babylon. Babylon was... - [Jeremiah 50:19](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-19/30450/): “And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.” Context:Jeremiah 50 contains prophecies against Babylon, which was a major world power at that time. The chapter predicts Babylon’s downfall and the restoration of God’s people, specifically... - [Jeremiah 50:18](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-18/30449/): “Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.” Context and Background:Jeremiah was a prophet who lived during a time of great turmoil for the nation of Judah. The book of Jeremiah contains prophecies... - [Jeremiah 50:13](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-13/30444/): “Because of the wrath of the Lord it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.” Historical Context:In this verse, the prophet Jeremiah is delivering a message of judgment against Babylon. Babylon was a powerful empire during Jeremiah’s... - [Jeremiah 50:10](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-10/30441/): “10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.” Context:To fully understand Jeremiah 50:10, it’s important to consider its context within the book of Jeremiah. The prophet Jeremiah delivered this message during a time when the Babylonians, also referred to as Chaldeans, were a dominant world power.... - [Jeremiah 50:9](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-9/30440/): “For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.” Historical Context:Jeremiah was a... - [Jeremiah 50:8](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-8/30439/): “Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.” Jeremiah 50:8 is part of a prophecy concerning the judgment and downfall of Babylon, specifically addressed to the people of Judah who were in exile in Babylon at that... - [Jeremiah 49:38](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-38/30430/): “And I will set my throne in Elam, and will destroy from thence the king and the princes, saith the Lord.” Jeremiah 49:38 is part of a prophecy concerning the judgment and destruction of various nations. In this particular verse, the focus is on Elam, an ancient civilization located in what is present-day southwestern Iran.... - [Jeremiah 51:1](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-1/30478/): “Thus saith the Lord; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind.” - [Jeremiah 50:45](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-45/30476/): “Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.” Context:The book of Jeremiah is a prophetic book in... - [Jeremiah 50:42](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-42/30473/): “They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.” Jeremiah 50:42 is part of a prophecy against Babylon... - [Jeremiah 50:40](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-40/30471/): “As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages that Jeremiah, a prophet called by God, delivered to... - [Jeremiah 50:37](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-37/30468/): “A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.” Jeremiah 50:37 is part of a prophecy concerning the downfall of Babylon, specifically addressing the... - [Jeremiah 50:36](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-36/30467/): “A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.” Jeremiah 50:36 is a part of a larger section of the book of Jeremiah that contains prophecies concerning the judgment and downfall of Babylon. This specific verse describes the impending judgment that will... - [Jeremiah 50:35](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-35/30466/): “A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.” Historical Context: Jeremiah 50:35 is part of a larger prophecy given by the prophet Jeremiah concerning the judgment and destruction of Babylon. Babylon was a prominent city and empire during Jeremiah’s... - [Jeremiah 50:31](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-31/30462/): “And, behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.” Jeremiah 50:31 is a verse from the book of Jeremiah, which is part of the Old Testament. The book of Jeremiah primarily contains prophecies and messages from... - [Jeremiah 50:30](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-30/30461/): “Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the Lord.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains prophecies and messages from God to the people of Judah and other nations. In chapter 50,... - [Jeremiah 50:29](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-29/30460/): “Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel.” Context:Jeremiah 50 is a... - [Jeremiah 51:25](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-25/30502/): “Behold, I am against thee, O destroying mountain, saith the Lord, which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.” This verse is part of a larger passage in Jeremiah 51 that pronounces judgment against Babylon,... - [Jeremiah 51:24](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-24/30501/): “And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the Lord.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of warning and judgment to... - [Jeremiah 51:23](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-23/30500/): “I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.” Jeremiah 51:23 is part of a prophecy in which Jeremiah, the prophet, speaks about the judgment... - [Jeremiah 51:18](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-18/30495/): “They are vanity, the work of errors: in the time of their visitation they shall perish.” This verse is part of the prophecy of the downfall of Babylon found in Jeremiah chapter 51. To fully understand the verse, it’s helpful to provide some context. In this chapter, Jeremiah speaks on behalf of the Lord, pronouncing... - [Jeremiah 51:17](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-17/30494/): “Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.” Certainly! Here’s a Bible study on Jeremiah 51:17 (KJV) says: "Every man is brutish by his knowledge; every founder is confounded by the graven image: for his... - [Jeremiah 51:15](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-15/30492/): “He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.” Context:The book of Jeremiah is a prophetic book in the Old Testament. The prophet Jeremiah delivered messages from God to the people of Judah and the surrounding nations. In chapter... - [Jeremiah 51:14](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-14/30491/): “The Lord of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.” Certainly! Here is a Bible study on Jeremiah 51:14 (KJV) says: "The Lord of hosts hath sworn by himself, saying, Surely I will fill thee with men,... - [Jeremiah 51:13](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-13/30490/): “O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.” Context:Jeremiah 51 contains a prophecy against Babylon, which was a powerful nation at that time. This chapter describes the impending judgment and destruction that Babylon would face due to its pride, idolatry, and oppression of... - [Jeremiah 51:9](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-9/30486/): “We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.” Context:Jeremiah 51 is a prophetic chapter that contains a message of judgment against Babylon. The entire chapter consists of... - [Jeremiah 51:8](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-8/30485/): “Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.” Context: The book of Jeremiah is a prophetic book in the Old Testament. In this particular chapter, Jeremiah is pronouncing judgment on Babylon, the dominant world power at that time. Babylon had oppressed and... - [Jeremiah 51:6](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-6/30483/): “Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD’S vengeance; he will render unto her a recompence.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God... - [Jeremiah 51:50](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-50/30527/): “Ye that have escaped the sword, go away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.” Context:Jeremiah 51 is a chapter that contains the prophecy of the destruction of Babylon. In this particular verse, God is speaking to the people who have escaped the sword of Babylon, urging... - [Jeremiah 51:44](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-44/30521/): “And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.” This verse is part of the prophecy given by the prophet Jeremiah concerning the destruction... - [Jeremiah 51:42](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-42/30519/): “The sea is come up upon Babylon: she is covered with the multitude of the waves thereof.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the messages of the prophet Jeremiah to the people of Judah and surrounding nations. In this particular verse, Jeremiah is prophesying about the judgment... - [Jeremiah 51:39](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-39/30516/): “In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.” Certainly! Here is a Bible study on Jeremiah 51:39 (KJV) says, “In their heat I will make their feasts, and I will make them drunken, that... - [Jeremiah 51:37](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-37/30514/): “And Babylon shall become heaps, a dwelling place for dragons, an astonishment, and an hissing, without an inhabitant.” This verse is part of the prophecy against Babylon found in Jeremiah 50-51. Babylon was a powerful empire in the ancient Near East, and it was known for its grandeur and strength. However, because of its wickedness... - [Jeremiah 51:36](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-36/30513/): “Therefore thus saith the Lord; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.” Historical Context:The book of Jeremiah was written during a time when the nation of Judah was facing the imminent threat of Babylonian invasion and exile. Jeremiah, the... - [Jeremiah 51:35](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-35/30512/): “The violence done to me and to my flesh be upon Babylon,” shall the inhabitant of Zion say; and, “My blood upon the inhabitants of Chaldea,” shall Jerusalem say. Historical Context:Jeremiah was a prophet in the Southern Kingdom of Judah during the final years before its destruction by the Babylonians in 586 BCE. Babylon, led... - [Jeremiah 51:32](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-32/30509/): “And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.” Jeremiah 51:32 is a verse from the Book of Jeremiah, specifically from the prophecy concerning the downfall of Babylon. In this chapter, Jeremiah delivers a message from God, proclaiming the judgment and destruction that... - [Jeremiah 51:29](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-29/30506/): “And the land shall tremble and sorrow: for every purpose of the Lord shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.” Certainly! Here is a Bible study on Verse: “And the land shall tremble and sorrow: for every purpose of the Lord shall be performed against Babylon,... - [Jeremiah 51:62](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-62/30539/): “Then shalt thou say, O Lord, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate forever.” Context:Jeremiah 51 is a chapter that contains prophecies against Babylon, predicting its destruction. The chapter describes how God will judge Babylon for... - [1 Corinthians 1:26](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-26/38776/): “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called” 1. Context: The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing instructions. In this particular passage, Paul is discussing the... - [1 Corinthians 1:25](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-25/38775/): “Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.” 1. Context: The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In this particular verse, Paul is addressing the wisdom of God compared to... - [1 Corinthians 1:24](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-24/38774/): “But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within the Corinthian church. In this particular verse, Paul is discussing the message of the cross and the... - [1 Corinthians 1:23](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-23/38773/): “But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;” Certainly! Here is a Bible study on Context:It is essential to understand the context in which a particular verse is found. In this verse, the apostle Paul is writing to the church in Corinth, addressing the issue of divisions and... - [1 Corinthians 1:22](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-22/38772/): “For the Jews require a sign, and the Greeks seek after wisdom.” Certainly! Let’s delve into a Bible study on 1 Corinthians 1:22 from the King James Version (KJV). This verse states:This verse is found in the context of Paul’s first letter to the Corinthians. In this letter, Paul addresses various issues and challenges that... - [1 Corinthians 1:21](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-21/38771/): “For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” Certainly! Let’s dive into a Bible study on orinthians 1:21 (KJV) says, “For after that in the wisdom of God the world by wisdom knew not God,... - [1 Corinthians 1:20](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-20/38770/): “Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within the church at Corinth. In this particular verse, Paul addresses the issue... - [1 Corinthians 1:19](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-19/38769/): “For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.” Context:Before diving into a specific verse, it’s important to understand its surrounding context. The Apostle Paul wrote the first letter to the Corinthians to address various issues and divisions within the church. In... - [1 Corinthians 1:18](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-18/38768/): “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within the church at Corinth. In this particular verse, Paul is discussing the wisdom... - [1 Corinthians 1:17](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-17/38767/): “For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.” Certainly! Let’s do a Bible study on 1 Corinthians 1:17 in the King James Version: 1 Corinthians 1:17 is a verse from Paul’s first letter to the... - [1 Corinthians 1:16](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-16/38766/): And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 1 Corinthians 1:16 (KJV) The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues and providing instructions on Christian living and unity within the body of Christ. In this verse Paul... - [1 Corinthians 1:2](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-2/38752/): “Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours” Context:The book of 1 Corinthians was written by the apostle Paul to the church in... - [1 Corinthians 1:15](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-15/38765/): “Lest any should say that I had baptized in mine own name.” Passage Context:First, let’s understand the context of this verse. The apostle Paul wrote the first letter to the Corinthians, addressing various issues and challenges within the church in Corinth. In the opening chapter, Paul discusses the importance of unity and the dangers of... - [1 Corinthians 1:14](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-14/38764/): I thanke God that I baptized none of you, but Crispus and Gaius: 1 Corinthians 1:14 (KJV) The Apostle Paul is writing to the church in Corinth, addressing various issues and divisions that were present within the congregation. In the previous verses, Paul mentions that some of the Corinthians had become divided and were boasting... - [1 Corinthians 1:13](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-13/38763/): “Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” Unity in Christ:The opening question, “Is Christ divided?” highlights the importance of unity among believers. Paul emphasizes that Christ is not divided and, therefore, the body of Christ should not be divided either. It reminds us that as... - [1 Corinthians 1:12](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-12/38762/): “Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues and concerns within the community. In the opening chapters, Paul addresses divisions... - [1 Corinthians 1:11](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-11/38761/): “For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.” Context: The book of 1 Corinthians was written by the apostle Paul to address various issues and concerns within the church in Corinth. In this particular verse, Paul mentions... - [1 Corinthians 1:10](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-10/38760/): “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Context:The apostle Paul wrote this letter to the Corinthians to address... - [1 Corinthians 1:1](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-1/38751/): “Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother.” Authorship and Background: The book of 1 Corinthians is a letter written by the apostle Paul to the church in Corinth. Paul was a prominent figure in the early Christian church, having encountered Jesus on the road... - [1 Chronicles 9:44](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-44/20392/): And Azel had sixe sonnes, whose names are these: Azrikam, Bocheru, and Ismael, and Sheariah, and Obadiah, and Hanan. These were the sonnes of Azel. 1 Chronicles 9:44 (KJV) The quotation presented above does not appear in the standard text of 1 Chronicles 9:44. In most widely used translations the verse records a different set... - [1 Chronicles 9:43](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-43/20390/): “And their brethren, the sons of Merari, stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,” Context:First Chronicles is a book in the Old Testament that provides a historical account of the genealogies and reigns of various kings of Israel. It focuses on the lineage of... - [1 Chronicles 9:9](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-9/20351/): “And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.” Passage:“And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.” (1... - [1 Chronicles 9:8](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-8/20349/): And Ibneiah the sonne of Ieroham, and Elah the sonne of Uzzi, the sonne of Michri, and Meshullam the sonne of Shephatiah, the sonne of Reuel, the sonne of Ibniiah, 1 Chronicles 9:8 (KJV) This verse is part of a genealogical account found in the book of 1 Chronicles. It lists the names of the... - [1 Chronicles 9:7](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-7/20348/): And of the sonnes of Beniamin: Sallu the sonne of Meshullam, the sonne of Hodauiah, the sonne of Hasenuah: 1 Chronicles 9:7 (KJV) The books of Chronicles, both 1 and 2, function as a historical record for Israel. 1 Chronicles (chapters 1‑9) presents the detailed genealogies of the twelve tribes, while 2 Chronicles follows the... - [1 Chronicles 9:6](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-6/20347/): “And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.” 1 Chronicles 9:6 is a verse from the Old Testament book of Chronicles, which provides a detailed genealogy and historical account of the Israelites. This specific verse mentions the sons of Zerah and lists one of his sons, Jeuel, along with... - [1 Chronicles 9:5](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-5/20346/): “And of the Shilonites; Asaiah the firstborn, and his sons.” Context:Before delving into the specific verse, it’s essential to understand the context of 1 Chronicles 9. This chapter provides a genealogical record of the Israelites returning from exile in Babylon and settling back in Jerusalem. It focuses on the tribes of Judah, Benjamin, and Levi.... - [1 Chronicles 9:37](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-37/20391/): And Gedor, and Ahio, and Zechariah, and Mikloth. 1 Chronicles 9:37 (KJV) The book of 1 Chronicles provides a detailed account of the genealogies and history of the Israelites, focusing particularly on the tribe of Levi and their responsibilities in the service of the temple. Chapter 9 begins with a list of the people of... - [1 Chronicles 9:42](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-42/20389/): And Ahaz begate Iarah, and Iarah begate Alemeth, & Azmaueth, and Zimri: and Zimri begate Moza, 1 Chronicles 9:42 (KJV) This verse is found in the context of a genealogical list in 1 Chronicles. The passage records the genealogy of the tribe of Benjamin among the Israelites who returned from exile and settled in Jerusalem.... - [1 Chronicles 9:41](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-41/20388/): And the sonnes of Micah were Pithon, and Melech, and Tahrea, and Ahaz. 1 Chronicles 9:41 (KJV) The book of 1 Chronicles belongs to the historical writings of the Old Testament. It concentrates on the genealogies of Israel, recording the lineage of individuals, tribes, and families. This verse occurs in a section that lists the... - [1 Chronicles 9:40](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-40/20387/): And the sonne of Ionathan was Meribbaal: and Meribbaal begate Micah. 1 Chronicles 9:40 (KJV) And the son of Jonathan was Merib-baal: and Merib-baal begat Micah. 1 Chronicles 9:40 (KJV) The Levites were a tribe of Israel set apart for religious service, descendants of Levi, one of Jacob’s twelve sons. Unlike the other tribes, they... - [1 Chronicles 9:39](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-39/20386/): “And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.” 1 Chronicles 9:39 is part of a genealogical account found in the book of Chronicles, which traces the lineage of the Israelites, particularly focusing on the tribe of Benjamin. This verse specifically highlights the descendants of Ner,... - [1 Chronicles 9:38](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-38/20384/): And Mikloth begate Shimeam: and they also dwelt with their brethren at Ierusalem, ouer against their brethren. 1 Chronicles 9:38 (KJV) The verse appears in the genealogical record of 1 Chronicles, a section that lists the families who returned from the Babylonian exile and settled in Jerusalem. The surrounding chapters provide a census of the... - [1 Chronicles 9:36](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-36/20383/): And his first borne sonne Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab, 1 Chronicles 9:36 (KJV) The verse presents a concise list of names that form part of a genealogical record. Though the passage itself offers no narrative detail about these individuals, it exemplifies the careful preservation of family lines that... - [1 Chronicles 9:35](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-35/20382/): And in Gibeon dwelt the father of Gibeon, Iehiel, whose wiues name was Maacha: 1 Chronicles 9:35 (KJV) The verse records that Jehiel, identified as the father of Gibeon, lived in the city with his wife Maachah. 1 Chronicles offers a detailed genealogical account of Israel, especially the descendants of the twelve tribes, and chapter... - [1 Chronicles 9:34](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-34/20381/): These chiefe fathers of the Leuites, were chiefe throughout their generations; these dwelt at Ierusalem. 1 Chronicles 9:34 (KJV) These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem. 1 Chronicles 9:34 (KJV) 1 Chronicles is a book in the Old Testament that provides a historical account of the Israelites,... - [1 Chronicles 9:33](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-33/20380/): And these are the singers, chiefe of the fathers of the Leuites, who remayning in the chambers, were free: for they were imployed in that worke, day and night. 1 Chronicles 9:33 (KJV) The book of 1 Chronicles provides a historical account of the genealogies, reigns, and activities of the Israelites, with a particular emphasis... - [1 Chronicles 9:32](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-32/20379/): And other of their brethren of the sonnes of the Kohathites, were ouer the Shew-bread to prepare it euery Sabbath. 1 Chronicles 9:32 (KJV) The book of 1 Chronicles provides a detailed account of the genealogies, history, and organization of the Israelites. In chapter 9 the focus is on the genealogical records of the returning... - [1 Chronicles 9:31](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-31/20378/): And Mattithiah, one of the Leuites (who was the first borne of Shallum the Korahite) had the set office ouer the things that were made in the pannes. 1 Chronicles 9:31 (KJV) The book of 1 Chronicles is a historical account of the genealogies and events of Israel, especially the lineage of King David and... - [1 Chronicles 9:30](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-30/20376/): And some of the sonnes of the Priests made the oyntment of the spices. 1 Chronicles 9:30 (KJV) To grasp the meaning of this brief statement we must view it within its larger literary setting. 1 Chronicles is a historical work that records Israel’s genealogies, the establishment of the priestly line, and the organization of... - [1 Chronicles 9:4](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-4/20345/): “Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.” Passage:“Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.” (1 Chronicles 9:4,... - [1 Chronicles 9:29](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-29/20375/): “Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.” 1 Chronicles 9:29 (KJV):Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the... - [1 Chronicles 9:28](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-28/20373/): And certaine of them had the charge of the ministring vessels, that they should bring them in and out by tale. 1 Chronicles 9:28 (KJV) This verse belongs to a passage in 1 Chronicles that lists the various duties and responsibilities of the Levites and priests in the service of the temple. It gives insight... - [1 Chronicles 9:27](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-27/20372/): “And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.” 1 Chronicles 9:27 provides insight into the duties and responsibilities of certain individuals who served in the house of God. To fully grasp the meaning of this verse, it’s helpful to... - [1 Chronicles 9:26](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-26/20371/): For these Leuites, the foure chiefe porters, were in their set office, and were ouer the chambers and treasuries of the house of God. 1 Chronicles 9:26 (KJV) The verse records that four chief porters, who were Levites, were appointed over the chambers and treasuries of the house of God. The Levites were the tribe... - [1 Chronicles 9:25](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-25/20370/): And their brethren, which were in their villages, were to come after seuen dayes, from time to time with them. 1 Chronicles 9:25 (KJV) Context: The book of 1 Chronicles is a historical account that focuses on the genealogy and history of Israel. Chapter 9 specifically describes the genealogy of the returning exiles from Babylon... - [1 Chronicles 9:24](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-24/20369/): In foure quarters were the porters: toward the East, West, North, and South. 1 Chronicles 9:24 (KJV) Historical Context The book of 1 Chronicles records Israel’s history from Adam to the Babylonian exile, emphasizing genealogies, the Davidic dynasty, and the organization of the Levitical priesthood. Within this framework the verse lists the temple porters, underscoring... - [1 Chronicles 9:23](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-23/20368/): So they and their children had the ouersight of the gates of the house of the Lord, namely, the house of the Tabernacle, by wards. 1 Chronicles 9:23 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy and history of the Israelites from Adam to the return from exile. Chapter... - [1 Chronicles 9:22](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-22/20367/): All these which were chosen to be porters in the gates, were two hundred and twelue. These were reckoned by their genealogie in their villages: whom Dauid and Samuel the Seer, did ordeine in their set office. 1 Chronicles 9:22 (KJV) All these which were chosen to be porters in the gates were two hundred... - [1 Chronicles 9:21](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-21/20365/): And Zechariah the sonne of Meshelemiah, was porter of the doore of the Tabernacle of the Congregation. 1 Chronicles 9:21 (KJV) The book of 1 Chronicles records the genealogies of Israel, especially the line of David and the preparations for the temple in Jerusalem. In verse 9:21 we meet Zechariah, the son of Meshelemiah, identified... - [1 Chronicles 9:20](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-20/20364/): And Phinehas the sonne of Eleazar was the ruler ouer them in time past, and the Lord was with him. 1 Chronicles 9:20 (KJV) and the Lord was with him. 1 Chronicles 9:20 (KJV) The book of 1 Chronicles records the genealogies and historical events of Israel, and chapter 9 specifically lists the families of... - [1 Chronicles 9:19](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-19/20362/): “And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry” Passage:“And... - [1 Chronicles 9:3](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-3/20344/): And in Ierusalem dwelt of the children of Iudah, and of the children of Beniamin, and of the children of Ephraim, and Manasseh. 1 Chronicles 9:3 (KJV) Now the children of Israel, which were left of the captivity, dwelt in their cities, and in their villages; and the children of Judah dwelt in their cities,... - [1 Chronicles 9:2](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-2/20343/): “And the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.” This verse is part of a passage that describes the return of the exiled Israelites to Jerusalem after their captivity in Babylon. It specifically focuses on the genealogies and groups of people who settled... - [1 Chronicles 9:18](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-18/20361/): “But the Levites, and the singers, that kept the charge of the holy place, were four hundred fourscore and eight.” Context:The book of 1 Chronicles is part of the Old Testament and is a historical account of the genealogy and history of the Israelites, particularly focusing on the tribe of Judah and the reign of... - [1 Chronicles 9:17](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-17/20360/): And the Porters were Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chiefe. 1 Chronicles 9:17 (KJV) The book of 1 Chronicles is a historical account that traces the genealogies and history of Israel from Adam to the return from Babylonian exile. This verse appears in a section describing the... - [1 Chronicles 9:16](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-16/20359/): And Obadiah the sonne of Shemaiah, the sonne of Galal, the sonne of Ieduthun: and Berechiah the sonne of Asa, the sonne of Elkanah, that dwelt in the villages of the Netophathites. 1 Chronicles 9:16 (KJV) This verse is found in the book of 1 Chronicles, which is part of the Old Testament. The book... - [1 Chronicles 9:15](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-15/20358/): “And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph” Context:First, it is important to understand the context of this verse. The book of 1 Chronicles is part of the Old Testament and serves as a historical record of Israel’s lineage, the reign of David, and... - [1 Chronicles 9:14](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-14/20357/): And of the Leuites: Shemaiah the sonne of Hasshub, the sonne of Azrikam, the sonne of Hashabiah, of the sonnes of Merari. 1 Chronicles 9:14 (KJV) The book of 1 Chronicles is a historical record of the genealogies and events of the Israelites, with a particular focus on the tribe of Judah and the reign... - [1 Chronicles 9:13](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-13/20356/): And their brethren, heads of the house of their fathers, a thousand, and seuen hundred and threescore, very able men for the worke of the seruice of the house of God. 1 Chronicles 9:13 (KJV) This verse refers to a group of individuals who were the heads of their respective families and were recognised as... - [1 Chronicles 9:12](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-12/20355/): And Adaiah the sonne of Ieroham, the sonne of Passhur, the sonne of Malchiiah, and Maasia the sonne of Adiel, the sonne of Iahzerah, the sonne of Meshullam, the sonne of Meshillemith, the sonne of Immer. 1 Chronicles 9:12 (KJV) This verse belongs to the genealogical list recorded in 1 Chronicles chapter 9, which documents... - [1 Chronicles 9:11](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-11/20354/): “And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God; 1 Chronicles 9:11 (KJV)” Chronicles 9:11 is found within a genealogical record in the book of Chronicles, which traces the lineage of the priests and Levites... - [1 Chronicles 9:10](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-10/20352/): “And of the priests; Jedaiah, and Jehoiarib, and Jachin,” Context:To understand any verse fully, it’s essential to consider its context. In this case, the context is the genealogical record of the returning exiles in Jerusalem. The verse is part of a list of priests mentioned in 1 Chronicles 9:10-13. Jedaiah:Jedaiah was one of the priests... - [1 Chronicles 9:1](https://biblicaltheology.org.uk/1-chronicles-9/1-chronicles-9-1/20342/): So all Israel were reckoned by genealogies, & behold, they were written in the booke of the Kings of Israel and Iudah, who were caried away to Babylon for their transgression. 1 Chronicles 9:1 (KJV) The opening chapter of 1 Chronicles serves as a historical record that introduces the reader to the genealogical and territorial... - [1 Chronicles 8:9](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-9/20306/): “And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham” Context:The book of 1 Chronicles is a historical account that traces the genealogies of the Israelites, focusing on the lineage of the tribes of Israel. Chapter 8 specifically deals with the genealogy of the tribe of Benjamin, highlighting the descendants of... - [1 Chronicles 8:8](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-8/20305/): And Shaharaim begate children in the countrey of Moab. After hee had sent them away: Hushim, and Baara were his wiues. 1 Chronicles 8:8 (KJV) The book of 1 Chronicles belongs to the historical books of the Old Testament and is primarily concerned with the genealogy and history of Israel, especially the lineages of the... - [1 Chronicles 8:7](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-7/20304/): And Naaman, and Ahiah, and Gera, he remooued them, and begate Uzza, and Ahihud. 1 Chronicles 8:7 (KJV) Context: The book of 1 Chronicles is a historical record that traces the genealogy of the Israelites, particularly the tribes of Judah and Benjamin. In chapter 8, the focus is on the genealogy of the tribe of... - [1 Chronicles 8:6](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-6/20303/): And these are the sonnes of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they remoued them to Manahath: 1 Chronicles 8:6 (KJV) The book of 1 Chronicles is a historical account that traces the genealogies and lineage of the Israelites, with a particular focus on the tribe of... - [1 Chronicles 8:40](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-40/20340/): And the sonnes of Ulam were mighty men of valour, archers, and had many sonnes, and sonnes sonnes, an hundred and fiftie. All these are of the sonnes of Beniamin. 1 Chronicles 8:40 (KJV) Background and Context: The book of 1 Chronicles is a historical record that presents a detailed genealogical account of the families... - [1 Chronicles 8:39](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-39/20338/): And the sonnes of Eshek his brother were Ulam his first-borne, Iehush the second, and Eliphelet the third. 1 Chronicles 8:39 (KJV) The book of 1 Chronicles is a historical account that focuses on the genealogies of the Israelites, particularly the tribes of Judah and Benjamin. This verse is part of a genealogical record of... - [1 Chronicles 8:38](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-38/20337/): “And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.” Historical Context:The book of 1 Chronicles is a part of the Old Testament and provides a historical account of the genealogy and reigns of the kings of Israel, particularly... - [1 Chronicles 8:37](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-37/20336/): And Moza begate Binea: Rapha was his sonne, Elasa his sonne, Azel his sonne: 1 Chronicles 8:37 (KJV) The book of 1 Chronicles is an Old Testament historical record that traces the genealogies of the tribes of Israel, with a particular focus on the tribe of Benjamin. Chapter 8 presents a detailed list of Benjamin’s... - [1 Chronicles 8:36](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-36/20335/): And Ahaz begat Iehoadah, and Iehoadah begate Alemeth, and Asmaueth, and Zimri, and Zimri begate Moza, 1 Chronicles 8:36 (KJV) Let’s begin by reading the verse in its broader context. 1 Chronicles 8 is a chapter that lists the genealogy of the tribe of Benjamin, providing a record of the descendants of Benjamin, one of... - [1 Chronicles 8:5](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-5/20302/): “And Gera, and Shephuphan, and Huram.” Passage Context:1 Chronicles 8:5 (KJV) says: “And Gera, and Shephuphan, and Huram.” This verse is a part of a genealogical list that traces the descendants of Benjamin, one of the twelve sons of Jacob. The passage provides a record of the families and individuals who were part of the... - [1 Chronicles 8:4](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-4/20301/): “And Abishua, and Naaman, and Ahoah, And Gera, and Shephuphan, and Huram.” Certainly! Here’s a Bible study on First, let’s read the verse in context. 1 Chronicles 8:4 (KJV) says: “And Abishua, and Naaman, and Ahoah, And Gera, and Shephuphan, and Huram.” 1 Chronicles 8 is a chapter in the Old Testament that focuses on... - [1 Chronicles 8:35](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-35/20334/): “And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.” This verse is a part of a genealogical record found in the book of 1 Chronicles. It provides a list of descendants from various tribes of Israel, specifically focusing on the genealogy of the tribe of Benjamin. Chronicles 8:35 specifically mentions the... - [1 Chronicles 8:34](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-34/20333/): “And the son of Jonathan was Meribbaal; and Meribbaal begat Micah.” Context:The book of 1 Chronicles is a historical account that focuses on the lineage of the Israelites, particularly the genealogy of the twelve tribes of Israel. In 1 Chronicles 8, the chapter lists the genealogy of the tribe of Benjamin, one of the twelve... - [1 Chronicles 8:33](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-33/20332/): “And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.” Certainly! Here is a Bible study on First, let’s read the verse in its context. 1 Chronicles 8:33 (KJV) says, “And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and... - [1 Chronicles 8:32](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-32/20331/): “And Mikloth begat Shimeah; and these also dwelt with their brethren in Jerusalem, over against them.” Context:1 Chronicles 8:32 is found in a genealogical list within the Book of Chronicles, which provides a detailed account of the genealogy of the tribes of Israel. This particular verse mentions Mikloth, who is the father of Shimeah, and... - [1 Chronicles 8:31](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-31/20329/): And Gidor, & Ahio, and Zacher, 1 Chronicles 8:31 (KJV) The book of 1 Chronicles serves as a historical record that carefully traces the genealogies of the twelve tribes of Israel. In this passage the focus is on the tribe of Benjamin, one of Jacob’s (Israel’s) twelve sons and the younger brother of Joseph. The... - [1 Chronicles 8:30](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-30/20328/): “And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,” Context:The book of 1 Chronicles is a historical account that traces the genealogies of the people of Israel, particularly the descendants of Jacob’s son Benjamin. In chapter 8, the genealogy of the tribe of Benjamin is recorded. Verse:“And his firstborn son Abdon,... - [1 Chronicles 8:29](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-29/20327/): And at Gibeon dwelt the father of Gibeon, (whose wiues name was Maachah:) 1 Chronicles 8:29 (KJV) The verse is situated within the book of 1 Chronicles, an Old Testament work that records the genealogies of Israel, especially the lineage of David and the establishment of the Davidic dynasty. 1 Chronicles 8:1‑40 presents a detailed... - [1 Chronicles 8:28](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-28/20325/): These were heads of the fathers, by their generations, chiefe men. These dwelt in Ierusalem. 1 Chronicles 8:28 (KJV) These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem. 1 Chronicles 8:28 (KJV) The wording of this verse—”heads of the fathers, by their generations, chief men”—is characteristic of the chronicler’s... - [1 Chronicles 8:27](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-27/20324/): And Iaresiah, and Eliah, and Zichri the sonnes of Ieroham. 1 Chronicles 8:27 (KJV) The verse 1 Chronicles 8:27 records a brief segment of the extensive genealogical list for the tribe of Benjamin, naming Jaresiah, Eliah, and Zichri as the sons of Jeroham. This passage is situated within a larger roll‑call of Benjamin’s descendants, a... - [1 Chronicles 8:26](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-26/20323/): “And Shamsherai, and Shehariah, and Athaliah,” Passage Context:Let’s begin by examining the verse in its context within the chapter. 1 Chronicles 8 provides a genealogical record of the descendants of Benjamin, one of the twelve sons of Jacob. The verse in question is part of a list of individuals from the tribe of Benjamin. Understanding... - [1 Chronicles 8:25](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-25/20322/): And Iphedeiah, and Penuel, the sonnes of Shashak, 1 Chronicles 8:25 (KJV) Context: The book of 1 Chronicles is part of the Old Testament and provides a genealogical record of the Israelites. This verse is found within a list of names that trace the genealogy of Benjamin, one of the twelve sons of Jacob. Significance:... - [1 Chronicles 8:3](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-3/20300/): And the sonnes of Bela were: Addar, and Gera, and Abihud, 1 Chronicles 8:3 (KJV) The book of 1 Chronicles belongs to the Old Testament and functions as a historical record of Israel’s genealogies, with a particular focus on the descendants of Jacob. 1 Chronicles 8:3 is situated within the genealogical account of the tribe... - [1 Chronicles 8:24](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-24/20321/): And Hananiah, and Elam, and Antothiiah, 1 Chronicles 8:24 (KJV) To gain a deeper understanding of this verse, it is helpful to examine its context within the chapter and the larger biblical narrative. 1 Chronicles 8 is primarily a genealogical chapter that provides a record of the descendants of Benjamin, one of the twelve sons... - [1 Chronicles 8:23](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-23/20320/): And Abdon, and Zichri, and Hanan, 1 Chronicles 8:23 (KJV) The book of Chronicles serves as a historical record that emphasizes the genealogies of Israel and the establishment of the Davidic monarchy. Chapter 8 specifically provides a genealogy of the descendants of Benjamin, one of the twelve tribes of Israel. In the passage covering verses... - [1 Chronicles 8:22](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-22/20319/): “And Ishpan, and Heber, and Eliel,” This verse is a part of the genealogical record found in the book of 1 Chronicles. It provides a list of names from the tribe of Benjamin, which was one of the twelve tribes of Israel. The book of Chronicles focuses on the history of Israel, particularly the genealogies... - [1 Chronicles 8:21](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-21/20318/): “And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi.” hronicles is a book in the Old Testament that provides a genealogical record of the Israelites, specifically focusing on the tribe of Benjamin. This verse falls within a section that lists the genealogy of Benjamin’s descendants.: Context: To better understand the significance of this verse,... - [1 Chronicles 8:20](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-20/20317/): “And Elienai, and Zilthai, and Eliel,” Certainly! Let’s delve into a Bible study on 1 Chronicles 8:20 from the King James Version (KJV). First, let’s read the verse: “And Elienai, and Zilthai, and Eliel,” (1 Chronicles 8:20, KJV) To gain a deeper understanding, it’s helpful to examine the context of this verse. In the preceding... - [1 Chronicles 8:19](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-19/20316/): And Iakim, and Zichri, & Zabdi, 1 Chronicles 8:19 (KJV) The book of 1 Chronicles records the genealogies of Israel’s families, and this verse belongs to the genealogy of the tribe of Benjamin, one of Jacob’s twelve sons. It lists three individuals—Jakim, Zichri, and Zabdi—who are part of the lineage descending from Hushim. Although the... - [1 Chronicles 8:18](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-18/20315/): “And Ishmerai, and Sheariah, and Obadiah, and Hanan, and Hananiah, and Elam, and Antothijah, and Iphedeiah, and Penuel.” Context:First, let’s understand the context of 1 Chronicles 8:18. The book of Chronicles is a historical record that focuses on the genealogies of the Israelite tribes and the history of the Davidic monarchy. Chapter 8 specifically deals... - [1 Chronicles 8:17](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-17/20314/): And Zebadiah, and Meshullam, and Hezeki, and Heber, 1 Chronicles 8:17 (KJV) The book of 1 Chronicles is a historical account that traces the genealogy of the tribes of Israel, particularly focusing on the descendants of Jacob and the establishment of the Davidic monarchy. Chapter 8 specifically focuses on the genealogy of the tribe of... - [1 Chronicles 8:16](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-16/20313/): And Michael, and Ispah, and Ioha the sonnes of Beriah, 1 Chronicles 8:16 (KJV) To understand the significance of this verse, it is important to consider its context within the book of 1 Chronicles. This Old Testament book serves as a historical record of the genealogies of the Israelites, particularly the tribe of Benjamin. Chapter... - [1 Chronicles 8:15](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-15/20312/): And Zebadiah, & Arad, & Ader, 1 Chronicles 8:15 (KJV) Verse Analysis: Let’s start by reading the verse in question: “And Zebadiah, and Arad, and Ader” (1 Chronicles 8:15, KJV). This verse is part of a genealogical record found in the book of Chronicles, specifically focusing on the descendants of Benjamin, one of the twelve... - [1 Chronicles 8:14](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-14/20311/): “And Ahio, Shashak, and Jeremoth,” Context:First, let’s establish the context of 1 Chronicles 8. This chapter is a genealogical record of the descendants of Benjamin, one of the twelve sons of Jacob. It provides a detailed list of the descendants of Benjamin and their families. Understanding the verse:In 1 Chronicles 8:14, three names are mentioned:... - [1 Chronicles 8:2](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-2/20299/): “Nohah the fourth, and Rapha the fifth.” To understand the significance of this verse, it is helpful to provide some context. The book of 1 Chronicles is part of the Old Testament and is primarily a genealogical record of the people of Israel, specifically the tribes of Judah and Benjamin. It traces their ancestry from... - [1 Chronicles 8:13](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-13/20310/): Beriah also and Shema, who were heads of the fathers of the inhabitants of Aialon, who droue away the inhabitants of Gath. 1 Chronicles 8:13 (KJV) The passage in 1 Chronicles 8:13 belongs to the larger genealogical record of the tribe of Benjamin, one of the twelve sons of Jacob. Chronicles, as a historical work,... - [1 Chronicles 8:12](https://biblicaltheology.org.uk/1-chronicles-8/1-chronicles-8-12/20309/): The sonnes of Elpaal: Eber, and Misham, & Shamed, who built Ono, and Lod with the townes thereof. 1 Chronicles 8:12 (KJV) To better understand the significance of this verse, it is essential to consider its broader context within the Book of Chronicles. The book provides a historical account of the Israelites, with a particular... - [Romans 5:7](https://biblicaltheology.org.uk/romans-5/romans-5-7/38439/): “For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.” Context:Understanding the passage in its context is important for accurate interpretation. In the preceding verses, the apostle Paul discusses the concept of God’s love and grace demonstrated through Jesus Christ. He explains how Christ... - [Romans 5:6](https://biblicaltheology.org.uk/romans-5/romans-5-6/38438/): “For when we were yet without strength, in due time Christ died for the ungodly.” Historical Context:The book of Romans was written by the apostle Paul, likely around AD 56-58. The letter was addressed to the believers in Rome, both Jews and Gentiles, to explain the Gospel message and the righteousness of God. In chapter... - [Romans 5:5](https://biblicaltheology.org.uk/romans-5/romans-5-5/38437/): “And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.” Context:The book of Romans was written by the apostle Paul and serves as a comprehensive explanation of the Christian faith. In Romans 5, Paul explores the benefits and blessings of... - [Romans 5:4](https://biblicaltheology.org.uk/romans-5/romans-5-4/38436/): “And patience, experience; and experience, hope.” Certainly! Here is a Bible study on Romans 5:4 (KJV) says, “And patience, experience; and experience, hope.” Context:Romans 5 is a significant chapter in the book of Romans, where the Apostle Paul explores the theme of justification by faith. In the preceding verses, Paul discusses the blessings of justification,... - [Romans 5:3](https://biblicaltheology.org.uk/romans-5/romans-5-3/38435/): “And not only so, but we glory in tribulations also: knowing that tribulation worketh patience.” Context:To fully understand any verse in the Bible, it is important to consider its context. The book of Romans was written by the Apostle Paul to the believers in Rome. In this particular section, Paul is explaining the concept of... - [Romans 5:18](https://biblicaltheology.org.uk/romans-5/romans-5-18/38450/): “Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” Context:To understand Romans 5:18 better, let’s look at the surrounding verses. In Romans 5:12-17, Paul contrasts the effects of Adam’s sin and Jesus’... - [Romans 5:17](https://biblicaltheology.org.uk/romans-5/romans-5-17/38449/): “For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.” Context and Background:The book of Romans was written by the apostle Paul and is considered one of the most important theological epistles in... - [Romans 5:16](https://biblicaltheology.org.uk/romans-5/romans-5-16/38448/): “And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this letter, Paul explains the central theme of... - [Romans 5:15](https://biblicaltheology.org.uk/romans-5/romans-5-15/38447/): “But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.” Context:To better understand Romans 5:15, it’s important to consider the surrounding verses... - [Romans 5:14](https://biblicaltheology.org.uk/romans-5/romans-5-14/38446/): “Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.” Introduction:Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of... - [Romans 5:12](https://biblicaltheology.org.uk/romans-5/romans-5-12/38444/): “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” Context:The book of Romans, written by the apostle Paul, addresses various theological concepts and provides a comprehensive understanding of salvation through Jesus Christ. In Romans 5, Paul discusses the... - [Romans 5:11](https://biblicaltheology.org.uk/romans-5/romans-5-11/38443/): “And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Context:Romans is an epistle written by the apostle Paul to the believers in Rome. In this particular section, Paul is discussing the significance of Jesus Christ’s death and resurrection, highlighting the blessings... - [Romans 5:10](https://biblicaltheology.org.uk/romans-5/romans-5-10/38442/): “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” Context and Background:The book of Romans was written by the Apostle Paul to the church in Rome. In this letter, Paul explores the themes of sin, salvation,... - [Romans 6:6](https://biblicaltheology.org.uk/romans-6/romans-6-6/38459/): “Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this particular chapter, Paul discusses the concept of dying to sin... - [Romans 6:5](https://biblicaltheology.org.uk/romans-6/romans-6-5/38458/): “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection” Context:The book of Romans, written by the apostle Paul, is one of the most significant and influential books in the New Testament. In the previous chapters, Paul discusses the doctrine of justification... - [Romans 6:3](https://biblicaltheology.org.uk/romans-6/romans-6-3/38456/): “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?” Context:The book of Romans, written by the Apostle Paul, addresses various theological topics and provides instructions to the early Christian community in Rome. In this chapter, Paul focuses on the theme of believers’ new life in... - [Romans 6:2](https://biblicaltheology.org.uk/romans-6/romans-6-2/38455/): “God forbid. How shall we, that are dead to sin, live any longer therein?” Context:The book of Romans was written by the apostle Paul to the Christians in Rome. In the preceding verses, Paul discusses the concept of grace and justification by faith, highlighting that salvation comes through faith in Jesus Christ rather than through... - [Romans 6:1](https://biblicaltheology.org.uk/romans-6/romans-6-1/38454/): “What shall we say then? Shall we continue in sin, that grace may abound?” This verse marks the beginning of a new section in the book of Romans where the apostle Paul addresses the issue of sin and grace. To fully grasp the meaning of this verse, it’s helpful to consider the context in which... - [Romans 5:21](https://biblicaltheology.org.uk/romans-5/romans-5-21/38453/): “That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” Context:To better understand this verse, it’s helpful to explore the context by examining the preceding verses as well. In Romans 5, the Apostle Paul discusses the concept of justification and the blessings that... - [Romans 5:20](https://biblicaltheology.org.uk/romans-5/romans-5-20/38452/): “Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound.” Romans 5:20 (KJV):Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound. This verse is found in the book of Romans, which was written by the Apostle Paul. In... - [Romans 5:19](https://biblicaltheology.org.uk/romans-5/romans-5-19/38451/): “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” Romans 5:19 (KJV):This verse is found in the fifth chapter of the book of Romans, where the apostle Paul explores the theme of salvation and justification through faith in Jesus Christ. In this particular... - [Romans 6:14](https://biblicaltheology.org.uk/romans-6/romans-6-14/38467/): “For sin shall not have dominion over you: for ye are not under the law, but under grace.” Certainly! Here is a Bible study on Verse: “For sin shall not have dominion over you: for ye are not under the law, but under grace.” (Romans 6:14, KJV) Context:To fully understand the significance of Romans 6:14,... - [Romans 6:13](https://biblicaltheology.org.uk/romans-6/romans-6-13/38466/): “Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” Context:The book of Romans, written by the apostle Paul, addresses important theological concepts and the practical implications of the Gospel. In chapter... - [Romans 6:12](https://biblicaltheology.org.uk/romans-6/romans-6-12/38465/): “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.” 1. Context: To understand the verse better, it’s essential to consider the surrounding verses and the overall message of the book of Romans. In Romans 6, the apostle Paul addresses the issue of sin and its implications... - [Romans 6:11](https://biblicaltheology.org.uk/romans-6/romans-6-11/38464/): “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” Certainly! Here’s a Bible study on Verse: “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” (Romans 6:11, KJV) Context:It’s important to understand the... - [Romans 6:10](https://biblicaltheology.org.uk/romans-6/romans-6-10/38463/): “For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.” Certainly! Here is a Bible study on Verse: “For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.” (Romans 6:10, KJV) Context:Romans 6 is a chapter that... - [Romans 6:9](https://biblicaltheology.org.uk/romans-6/romans-6-9/38462/): “Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome, addressing various theological aspects of salvation, righteousness, and Christian living. In Romans 6, Paul discusses the concept of dying to sin and... - [Romans 6:8](https://biblicaltheology.org.uk/romans-6/romans-6-8/38461/): “Now if we be dead with Christ, we believe that we shall also live with him.” Context:The book of Romans was written by the Apostle Paul and is considered one of the most important books in the New Testament. The letter was addressed to the believers in Rome, both Jews and Gentiles, and it contains... - [Romans 6:7](https://biblicaltheology.org.uk/romans-6/romans-6-7/38460/): “For he that is dead is freed from sin.” Certainly! Here is a Bible study on Romans 6:7 (KJV) states, "For he that is dead is freed from sin." This verse is found in the context of the Apostle Paul’s letter to the Romans, where he expounds on the concept of salvation and the transformative... - [Romans 7:2](https://biblicaltheology.org.uk/romans-7/romans-7-2/38478/): “For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.” Context:This verse is part of the Apostle Paul’s letter to the Romans, in which he addresses various aspects of Christian... - [Romans 7:1](https://biblicaltheology.org.uk/romans-7/romans-7-1/38477/): “Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?” Context:To understand this verse, it’s important to consider the context of the book of Romans as a whole. The Apostle Paul wrote this letter to the believers in... - [Romans 6:23](https://biblicaltheology.org.uk/romans-6/romans-6-23/38476/): “For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.” Context:To understand this verse better, it is important to consider the context in which it is written. In the preceding verses, the Apostle Paul is discussing the concept of being dead to sin and alive... - [Romans 6:22](https://biblicaltheology.org.uk/romans-6/romans-6-22/38475/): “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” Context:To better understand any verse, it’s essential to consider its context. The book of Romans was written by the Apostle Paul and addresses important theological concepts. In Romans 6, Paul discusses the... - [Romans 6:21](https://biblicaltheology.org.uk/romans-6/romans-6-21/38474/): “What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In the previous chapters, Paul discusses the concept of salvation through faith in Jesus Christ and the grace of... - [Romans 6:20](https://biblicaltheology.org.uk/romans-6/romans-6-20/38473/): “For when ye were the servants of sin, ye were free from righteousness.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the Christian community in Rome. In this particular passage, Paul is discussing the concept of salvation and how believers are set free from the power of sin through... - [Romans 6:19](https://biblicaltheology.org.uk/romans-6/romans-6-19/38472/): “I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.” Romans 6:19 is part of a larger passage in the book of Romans where the... - [Romans 6:18](https://biblicaltheology.org.uk/romans-6/romans-6-18/38471/): “Being then made free from sin, ye became the servants of righteousness.” Context:The book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. In the previous chapters, Paul explains the concept of justification by faith in Christ and how believers are no longer under the dominion of sin... - [Romans 6:17](https://biblicaltheology.org.uk/romans-6/romans-6-17/38470/): “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.” Certainly! Here is a Bible study on Verse: “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of... - [Romans 6:16](https://biblicaltheology.org.uk/romans-6/romans-6-16/38469/): “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” - [Romans 6:15](https://biblicaltheology.org.uk/romans-6/romans-6-15/38468/): “What then? shall we sin, because we are not under the law, but under grace? God forbid.” Certainly! Here is a Bible study on Verse: “What then? shall we sin, because we are not under the law, but under grace? God forbid.” (Romans 6:15, KJV) Context:To understand the meaning of this verse, it’s important to... - [Romans 7:14](https://biblicaltheology.org.uk/romans-7/romans-7-14/38490/): “For we know that the law is spiritual: but I am carnal, sold under sin.” Context:The book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. It covers various theological and practical aspects of the Christian faith. In Romans 7, Paul discusses the struggle between the law and... - [Romans 7:13](https://biblicaltheology.org.uk/romans-7/romans-7-13/38489/): “Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.” Context:To gain a deeper understanding of this verse, we should consider its context within the book of Romans.... - [Romans 7:12](https://biblicaltheology.org.uk/romans-7/romans-7-12/38488/): “Wherefore the law is holy, and the commandment holy, and just, and good.” This verse is found in the book of Romans, which was written by the apostle Paul. In this particular chapter, Paul addresses the relationship between the law of God and sin. In Romans 7:12, Paul affirms the holiness, justice, and goodness of... - [Romans 7:11](https://biblicaltheology.org.uk/romans-7/romans-7-11/38487/): “For sin, taking occasion by the commandment, deceived me, and by it slew me.” Context:To understand the verse better, it’s important to consider the surrounding verses and the overall message of the book of Romans. In Romans 7, the apostle Paul discusses the struggle between the law and sin, highlighting the inability of the law... - [Romans 7:10](https://biblicaltheology.org.uk/romans-7/romans-7-10/38486/): “And the commandment, which was ordained to life, I found to be unto death.” Context:The Book of Romans, written by the Apostle Paul, is a letter addressing the Christian community in Rome. It discusses various theological topics, including sin, justification, and the law. The Law and Its Purpose:Throughout the Book of Romans, Paul emphasizes the... - [Romans 7:9](https://biblicaltheology.org.uk/romans-7/romans-7-9/38485/): “For I was alive without the law once: but when the commandment came, sin revived, and I died.” Context:To understand this verse better, it is essential to consider the context of the chapter. In Romans 7, the apostle Paul is discussing the relationship between the law, sin, and the believer. He explains the struggle between... - [Romans 7:8](https://biblicaltheology.org.uk/romans-7/romans-7-8/38484/): “But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.” Romans 7:8 (KJV) says: This verse is part of the larger passage in Romans 7 where the apostle Paul discusses the role of the law in relation to sin and the human struggle with... - [Romans 7:7](https://biblicaltheology.org.uk/romans-7/romans-7-7/38483/): “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.” Context:To understand Romans 7:7 better, it is important to consider the broader context of the chapter and the book... - [Romans 7:5](https://biblicaltheology.org.uk/romans-7/romans-7-5/38481/): “For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.” Context:Understanding the context of a Bible verse is important to grasp its full meaning. The Book of Romans, written by the Apostle Paul, addresses the doctrine of salvation... - [Romans 7:4](https://biblicaltheology.org.uk/romans-7/romans-7-4/38480/): “Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.” Context:In this verse, the apostle Paul is addressing the believers in Rome, referring to them... - [Romans 7:3](https://biblicaltheology.org.uk/romans-7/romans-7-3/38479/): “So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.” Romans 7:3 is part of a larger passage in which the... - [Romans 7:24](https://biblicaltheology.org.uk/romans-7/romans-7-24/38500/): “O wretched man that I am! who shall deliver me from the body of this death?” Certainly! Let’s delve into a Bible study on Romans 7:24, using the King James Version (KJV) translation. Romans 7:24 says: This verse is part of a larger passage in the book of Romans where the apostle Paul reflects on... - [Romans 7:23](https://biblicaltheology.org.uk/romans-7/romans-7-23/38499/): “But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.” Context:To understand this verse better, it is important to look at the context of the entire passage. In Romans 7, the apostle Paul discusses the... - [Romans 7:22](https://biblicaltheology.org.uk/romans-7/romans-7-22/38498/): “For I delight in the law of God after the inward man.” Context:To understand this verse better, let’s consider the context of Romans 7. In this chapter, the apostle Paul discusses the struggle between the law of God and the sin nature within him. He describes the tension between his desire to do what is... - [Romans 7:21](https://biblicaltheology.org.uk/romans-7/romans-7-21/38497/): “I find then a law, that, when I would do good, evil is present with me.” Context:The Book of Romans, written by the Apostle Paul, is one of the most influential letters in the New Testament. In this particular section of Romans (Chapter 7), Paul discusses the struggle between the desires of the flesh and... - [Romans 7:20](https://biblicaltheology.org.uk/romans-7/romans-7-20/38496/): “Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.” Context:The book of Romans, written by the apostle Paul, addresses various theological themes, including sin, salvation, and the righteousness of God. In Romans 7, Paul discusses the struggle between the law and sin,... - [Romans 7:19](https://biblicaltheology.org.uk/romans-7/romans-7-19/38495/): “For the good that I would I do not: but the evil which I would not, that I do.” Context:In the preceding verses of Romans 7, Paul discusses the law of God and its impact on human behaviour. He describes how the law reveals sin but does not provide the power to overcome it. Paul... - [Romans 7:18](https://biblicaltheology.org.uk/romans-7/romans-7-18/38494/): “For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” This verse is part of a larger passage in the book of Romans where the Apostle Paul discusses the struggle between the... - [Romans 7:17](https://biblicaltheology.org.uk/romans-7/romans-7-17/38493/): “Now then it is no more I that do it, but sin that dwelleth in me.” Certainly! Here is a Bible study on Romans 7:17 (KJV) says, “Now then it is no more I that do it, but sin that dwelleth in me.” This verse is part of the larger passage in Romans 7 where... - [Romans 7:16](https://biblicaltheology.org.uk/romans-7/romans-7-16/38492/): “If then I do that which I would not, I consent unto the law that it is good.” Context:To understand the verse better, let’s consider the context of Romans 7. In this chapter, the apostle Paul discusses the struggle between the law of God and the sinfulness of human nature. He expresses the internal conflict... - [Romans 7:15](https://biblicaltheology.org.uk/romans-7/romans-7-15/38491/): “For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.” Context:The book of Romans, written by the Apostle Paul, deals with various theological concepts and the practical implications of the Gospel. In chapter 7, Paul discusses the struggle between the law and... - [Romans 8:9](https://biblicaltheology.org.uk/romans-8/romans-8-9/38510/): “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. It addresses various... - [Romans 8:8](https://biblicaltheology.org.uk/romans-8/romans-8-8/38509/): “So then they that are in the flesh cannot please God.” Context:The book of Romans was written by the apostle Paul and is considered one of the most important theological works in the New Testament. In the preceding verses, Paul discusses the contrast between living according to the flesh and living according to the Spirit.... - [Romans 8:7](https://biblicaltheology.org.uk/romans-8/romans-8-7/38508/): “Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Certainly! Here is a Bible study on Romans 8:7 (KJV) says: “Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.”... - [Romans 8:6](https://biblicaltheology.org.uk/romans-8/romans-8-6/38507/): “For to be carnally minded is death; but to be spiritually minded is life and peace.” Context: The book of Romans was written by the apostle Paul to the believers in Rome. In this chapter, Paul addresses the contrast between living according to the flesh and living according to the Spirit. He emphasizes the transformative... - [Romans 8:5](https://biblicaltheology.org.uk/romans-8/romans-8-5/38506/): “For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.” Certainly! Here’s a Bible study on Verse: “For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the... - [Romans 8:4](https://biblicaltheology.org.uk/romans-8/romans-8-4/38505/): “That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4 (KJV): This verse is part of the broader context of Romans 8, which deals with the power of the Holy Spirit and the life of a believer in Christ. Let’s break down... - [Romans 8:3](https://biblicaltheology.org.uk/romans-8/romans-8-3/38504/): “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.” Historical Context:The Book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. Paul’s primary... - [Romans 8:2](https://biblicaltheology.org.uk/romans-8/romans-8-2/38503/): “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” Context:The book of Romans, written by the apostle Paul, is a comprehensive exposition of the Gospel and Christian theology. In chapter 8, Paul addresses the assurance and security believers have in Christ, highlighting... - [Romans 8:1](https://biblicaltheology.org.uk/romans-8/romans-8-1/38502/): “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Certainly! Here is a Bible study on Verse: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” (Romans... - [Romans 7:25](https://biblicaltheology.org.uk/romans-7/romans-7-25/38501/): “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.” Context:This verse is found at the end of Romans 7, where the apostle Paul describes the struggle between the law of God and the law of sin... - [Romans 8:19](https://biblicaltheology.org.uk/romans-8/romans-8-19/38520/): “For the earnest expectation of the creature waiteth for the manifestation of the sons of God.” Context:The book of Romans, written by the Apostle Paul, is considered one of the most profound theological letters in the New Testament. In Romans 8, Paul discusses the power of the Holy Spirit and the hope found in Christ... - [Romans 8:18](https://biblicaltheology.org.uk/romans-8/romans-8-18/38519/): “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” Context:The book of Romans, written by the Apostle Paul, addresses the theme of salvation through faith in Jesus Christ. In chapter 8, Paul discusses the benefits and assurance that believers... - [Romans 8:17](https://biblicaltheology.org.uk/romans-8/romans-8-17/38518/): “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” Context:The book of Romans, written by the apostle Paul, addresses various theological aspects of salvation and Christian living. In Romans 8, Paul explores the assurance of salvation for... - [Romans 8:16](https://biblicaltheology.org.uk/romans-8/romans-8-16/38517/): “The Spirit itself beareth witness with our spirit, that we are the children of God.” Context:This verse is found in the book of Romans, which is a letter written by the apostle Paul to the early Christian community in Rome. In this particular section, Paul is discussing the life and freedom that believers in Christ... - [Romans 8:15](https://biblicaltheology.org.uk/romans-8/romans-8-15/38516/): “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Context:The book of Romans, written by the apostle Paul, is considered one of the most important theological books in the Bible. In Romans 8, Paul discusses the powerful work of... - [Romans 8:14](https://biblicaltheology.org.uk/romans-8/romans-8-14/38515/): “For as many as are led by the Spirit of God, they are the sons of God.” Context:The book of Romans, written by the apostle Paul, explores various aspects of Christian theology. In chapter 8, Paul emphasizes the life and freedom that believers have in Christ, contrasting it with the bondage of sin and death.... - [Romans 8:13](https://biblicaltheology.org.uk/romans-8/romans-8-13/38514/): “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In this particular section of Romans 8, Paul is discussing the difference between living... - [Romans 8:12](https://biblicaltheology.org.uk/romans-8/romans-8-12/38513/): “Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.” Context:The book of Romans, written by the apostle Paul, contains profound teachings on various theological topics. In Romans 8, Paul focuses on the assurance and hope that believers have through the Holy Spirit. He addresses the contrast between living according to... - [Romans 8:11](https://biblicaltheology.org.uk/romans-8/romans-8-11/38512/): “But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Context:Romans 8 is a powerful chapter that highlights the life-transforming work of the Holy Spirit in the lives... - [Romans 8:10](https://biblicaltheology.org.uk/romans-8/romans-8-10/38511/): “And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.” Context:The book of Romans, written by the apostle Paul, is a profound theological treatise addressing various aspects of the Christian faith. In Romans 8, Paul explores the concept of life in the Spirit, emphasizing... - [Romans 8:30](https://biblicaltheology.org.uk/romans-8/romans-8-30/38531/): “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” Romans 8:30 (KJV): This verse is part of the larger context of Romans 8, which is often referred to as one of the most profound chapters in the Bible. It... - [Romans 8:29](https://biblicaltheology.org.uk/romans-8/romans-8-29/38530/): “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.” Context:For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Romans... - [Romans 8:28](https://biblicaltheology.org.uk/romans-8/romans-8-28/38529/): “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” Certainly! Here is a Bible study on Verse: “And we know that all things work together for good to them that love God, to them who are the called according... - [Romans 8:27](https://biblicaltheology.org.uk/romans-8/romans-8-27/38528/): “And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.” Certainly! Here is a Bible study on Romans 8:27 (KJV) states: "And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh... - [Romans 8:26](https://biblicaltheology.org.uk/romans-8/romans-8-26/38527/): “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.” Context:To better understand Romans 8:26, it’s important to consider the broader context. In the preceding verses, the apostle Paul discusses the sufferings... - [Romans 8:25](https://biblicaltheology.org.uk/romans-8/romans-8-25/38526/): “But if we hope for that we see not, then do we with patience wait for it.” Context:This verse is part of the larger context of Romans 8, which speaks about the power of the Holy Spirit and the assurance of salvation through Jesus Christ. In this particular verse, the apostle Paul emphasises the importance... - [Romans 8:24](https://biblicaltheology.org.uk/romans-8/romans-8-24/38525/): “For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?” - [Romans 8:23](https://biblicaltheology.org.uk/romans-8/romans-8-23/38524/): “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the Christian community in Rome. The letter explores several themes,... - [Romans 8:22](https://biblicaltheology.org.uk/romans-8/romans-8-22/38523/): “For we know that the whole creation groaneth and travaileth in pain together until now.” Context:To better understand a verse, it’s important to consider its context. Romans 8 is a significant chapter in Paul’s letter to the Romans, which focuses on the life of the Spirit and the hope found in Christ. In this particular... - [Romans 8:20](https://biblicaltheology.org.uk/romans-8/romans-8-20/38521/): “For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope.” Background and Context:The book of Romans, written by the apostle Paul, is a letter addressing the Roman believers and expounding on important theological concepts. In Romans 8, Paul discusses the power of the... - [Romans 9:4](https://biblicaltheology.org.uk/romans-9/romans-9-4/38544/): “Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;” Context:The book of Romans, written by the apostle Paul, is a letter addressing various theological topics. In Romans 9, Paul discusses God’s sovereignty in choosing Israel as... - [Romans 9:3](https://biblicaltheology.org.uk/romans-9/romans-9-3/38543/): “For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh” - [Romans 9:1](https://biblicaltheology.org.uk/romans-9/romans-9-1/38541/): “I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost.” Context:Before delving into the verse itself, it is important to understand the context of the book of Romans. The apostle Paul wrote this epistle to the church in Rome, addressing various theological and practical matters. In... - [Romans 8:38](https://biblicaltheology.org.uk/romans-8/romans-8-38/38539/): “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,” Context:The book of Romans was written by the apostle Paul to the Christian community in Rome. In this particular chapter, Paul discusses the power of the Holy Spirit and the assurance of salvation... - [Romans 8:36](https://biblicaltheology.org.uk/romans-8/romans-8-36/38537/): “As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.” Context:This verse is part of the larger context of Romans 8, which is often regarded as one of the most profound chapters in the entire Bible. It delves into the concept of living... - [Romans 8:35](https://biblicaltheology.org.uk/romans-8/romans-8-35/38536/): “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” Context:The book of Romans, written by the Apostle Paul, is a profound theological letter addressing the foundational doctrines of Christianity. In the preceding verses of Romans 8, Paul discusses the assurance and... - [Romans 8:33](https://biblicaltheology.org.uk/romans-8/romans-8-33/38534/): “Who shall lay anything to the charge of God’s elect? It is God that justifieth.” Context:The book of Romans was written by the Apostle Paul, and it is considered one of the most profound theological writings in the New Testament. In this specific chapter, Paul discusses the power of the Holy Spirit, freedom from condemnation,... - [Romans 8:32](https://biblicaltheology.org.uk/romans-8/romans-8-32/38533/): “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” Certainly! Let’s do a Bible study on Romans 8:32 (KJV) says, “He that spared not his own Son, but delivered him up for us all, how shall he not... - [Romans 8:31](https://biblicaltheology.org.uk/romans-8/romans-8-31/38532/): “What shall we then say to these things? If God be for us, who can be against us?” Certainly! Here’s a Bible study on Verse: “What shall we then say to these things? If God be for us, who can be against us?” (Romans 8:31, KJV) Context:The book of Romans was written by the apostle... - [Jeremiah 35:5](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-5/30099/): “And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.” In this verse, the prophet Jeremiah recounts an incident involving the Rechabites, a group of people known for their commitment to obedience and adherence to certain principles. God instructed... - [Jeremiah 35:4](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-4/30098/): “And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door.” Historical Context: Jeremiah was a... - [Jeremiah 35:3](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-3/30097/): “Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;” In this verse, the prophet Jeremiah recounts an encounter with a specific group of people known as the Rechabites. The Rechabites were descendants of Jonadab, the son of Rechab,... - [Jeremiah 35:1](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-1/30095/): “The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,” Jeremiah 35:1 sets the stage for a specific message that came to the prophet Jeremiah from the Lord during the reign of King Jehoiakim, who was the son of Josiah and the king... - [Jeremiah 34:22](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-22/30094/): “Behold, I will command, saith the Lord, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.” Context:Jeremiah 34 is set during the time when Nebuchadnezzar, the king of Babylon,... - [Jeremiah 35:13](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-13/30107/): “Thus saith the Lord of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the Lord.” Certainly! Here is a Bible study on Jeremiah 35:13, using the King James Version (KJV) translation: The book of Jeremiah... - [Jeremiah 35:10](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-10/30104/): “But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.” Context:The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah who ministered in Judah during a time of great political and spiritual turmoil. In this particular passage, Jeremiah... - [Jeremiah 36:20](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-20/30133/): “And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.” Certainly! Here is a Bible study on Jeremiah 36:20, using the King James Version (KJV): Context: Jeremiah 36 recounts an important... - [Jeremiah 36:18](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-18/30131/): “Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.” Context:In this verse, Baruch, the scribe and faithful companion of the prophet Jeremiah, responds to a group of officials who inquire about the origin of the written scroll containing the prophecies of... - [Jeremiah 36:14](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-14/30127/): “Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.”... - [Jeremiah 36:13](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-13/30126/): “Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.” - [Jeremiah 36:6](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-6/30119/): “Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the Lord in the ears of the people in the Lord’s house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.” Context:Jeremiah 36 is... - [Jeremiah 36:5](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-5/30118/): “Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the Lord, which he had spoken unto him, upon a roll of a book.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages of the prophet... - [Jeremiah 36:3](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-3/30116/): “It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.” Certainly! Here is a Bible study on Jeremiah 36:3 (KJV) says: "It may be that the... - [Jeremiah 36:2](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-2/30115/): “Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.” Context:Jeremiah was a prophet called by God to deliver His... - [Jeremiah 36:1](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-1/30114/): “And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying,” Jeremiah 36:1 sets the stage for a significant event in the life and ministry of the prophet Jeremiah. It provides a specific historical context by mentioning the... - [Jeremiah 35:17](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-17/30111/): “Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not... - [Jeremiah 35:16](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-16/30110/): “Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me” Context and Background: Jeremiah 35 is a chapter in the book of Jeremiah that contains a message from God to the prophet Jeremiah. In this chapter, Jeremiah... - [Jeremiah 37:6](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-6/30151/): “Then came the word of the Lord unto the prophet Jeremiah, saying,” Context:To fully understand the meaning and significance of Jeremiah 37:6, it’s important to consider its context within the book of Jeremiah. The prophet Jeremiah lived during a tumultuous period in Israel’s history. He prophesied during the time of the Babylonian exile, specifically before... - [Jeremiah 37:3](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-3/30148/): “And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.” Context:To better understand Jeremiah 37:3, let’s consider the context of this verse. At this point in history, Jerusalem was under siege by the... - [Jeremiah 37:2](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-2/30147/): “But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah.” Context: Jeremiah 37:2 is a verse found in the book of Jeremiah, which is one of the prophetic books in the Old Testament of the Bible. This verse... - [Jeremiah 37:1](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-1/30146/): “Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.” Context:To better understand Jeremiah 37:1, let’s first establish the context of the verse. The book of Jeremiah is a prophetic book that provides insights into the ministry of the prophet... - [Jeremiah 36:32](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-32/30145/): “Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.” Historical Context:Jeremiah was a prophet... - [Jeremiah 36:28](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-28/30141/): “Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.” Context:To better understand Jeremiah 36:28, it is essential to grasp the context of the passage. This verse comes from the Book of Jeremiah, which records the prophecies and... - [Jeremiah 36:27](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-27/30140/): “Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,” This verse is part of a larger narrative found in Jeremiah 36. To fully understand its significance, let’s provide some context. Context: In the time of... - [Jeremiah 36:25](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-25/30138/): “Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.” In this passage, we find ourselves in the historical context of the prophet Jeremiah’s ministry. At this point, Jeremiah had received a message from the Lord to write down all... - [Jeremiah 36:23](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-23/30136/): “And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.” Context:To understand this verse better, it’s important to consider the... - [Jeremiah 36:22](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-22/30135/): “Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.” - [Jeremiah 36:21](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-21/30134/): “Then the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe’s chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.” Jeremiah 36:21 is part of a larger narrative found in the book of... - [Jeremiah 38:5](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-5/30171/): “Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do anything against you.” Context:Jeremiah 38:5 takes place during the time when Jerusalem was under siege by the Babylonians. Zedekiah was the king of Judah at that time, and the people of Jerusalem were facing great... - [Jeremiah 38:4](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-4/30170/): “Then the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this... - [Jeremiah 38:2](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-2/30168/): “Thus saith the Lord, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.” Jeremiah 38:2 (KJV) says: This verse is part of the account... - [Jeremiah 38:1](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-1/30167/): “Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,” Context:The book of Jeremiah is a prophetic book in the Old Testament, and it contains the prophecies and messages... - [Jeremiah 37:18](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-18/30163/): “Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?” Context:Jeremiah was a prophet called by God to deliver His messages to the people of Judah. He prophesied during a time of great turmoil and impending destruction for... - [Jeremiah 37:15](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-15/30160/): “Wherefore the princes were wroth with Jeremiah and smote him and put him in prison in the house of Jonathan the scribe: for they had made that the prison.” Context:To better understand Jeremiah 37:15, it’s important to examine the surrounding verses and the historical context. Jeremiah was a prophet during the time of the Babylonian... - [Jeremiah 37:14](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-14/30159/): “Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It records the prophecies and actions of the prophet Jeremiah, who was called by... - [Jeremiah 37:13](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-13/30158/): “And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.” Context:Jeremiah was a prophet called by God to deliver His messages to the people... - [Jeremiah 37:11](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-11/30156/): “And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army.” 1. Context: The book of Jeremiah is a prophetic book that records the messages of the prophet Jeremiah to the people of Judah. At this point in the narrative, Jerusalem was under siege... - [Jeremiah 37:9](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-9/30154/): “Thus saith the Lord; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.” Jeremiah 37:9 is part of the larger context of the book of Jeremiah, which primarily contains prophecies and messages from God through the prophet Jeremiah to the people of Judah. In this particular verse, Jeremiah... - [Jeremiah 39:1](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-1/30195/): “In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.” Historical Context: Jeremiah 39:1 is set during a significant period in the history of ancient Israel. The verse mentions Zedekiah, who was the last king of Judah... - [Jeremiah 38:24](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-24/30190/): “Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.” Context: The book of Jeremiah is a prophetic book in the Old Testament. It records the messages of the prophet Jeremiah to the people of Judah, warning them of the impending judgment of God due to their disobedience... - [Jeremiah 38:18](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-18/30184/): “But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.” Context:Jeremiah 38:18 is part of a larger narrative found in the book of Jeremiah,... - [Jeremiah 38:15](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-15/30181/): “Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?” Certainly! Here’s a Bible study on Verse: “Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me... - [Jeremiah 38:14](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-14/30180/): “Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.” Context:Jeremiah was a prophet during the reign of King Zedekiah in Judah. The nation was... - [Jeremiah 38:11](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-11/30177/): “So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.” In this verse, we find an account from the book of Jeremiah in the Old Testament.... - [Jeremiah 38:10](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-10/30176/): “Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.” Context:Jeremiah 38:10 is part of the account of Jeremiah’s imprisonment during the reign of King Zedekiah of Judah. The king was persuaded by his officials to throw... - [Jeremiah 38:8](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-8/30174/): “So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.” Context and Background:Jeremiah was a prophet in the Old Testament who served during a time of... - [Jeremiah 38:6](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-6/30172/): “Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.” Jeremiah 38:6 is part of a larger narrative... - [Jeremiah 40:5](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-5/30217/): “Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the... - [Jeremiah 40:2](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-2/30214/): “And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.” Historical Context: The book of Jeremiah is a prophetic book in the Old Testament, and it records the prophecies and messages of the prophet Jeremiah to the people of Judah before and... - [Jeremiah 40:1](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-1/30213/): “The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.” Context:The book of Jeremiah is... - [Jeremiah 39:15](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-15/30209/): “Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying,” Context:Jeremiah was a prophet who served during the last days of the kingdom of Judah before it was conquered by the Babylonians. He faithfully delivered God’s messages to the people, warning them of the... - [Jeremiah 39:13](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-13/30207/): “So Nebuzar-adan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon’s princes;” Context:Jeremiah 39:13 is part of the account of the fall of Jerusalem to the Babylonians. Nebuchadnezzar, the king of Babylon, had laid siege to Jerusalem because of the Israelites’ disobedience to God. The city... - [Jeremiah 39:8](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-8/30202/): “And the Chaldeans burned the king’s house, and the houses of the people, with fire, and brake down the walls of Jerusalem.” Context:Jeremiah 39 is set during the time of the Babylonian invasion of Jerusalem. The prophet Jeremiah had been warning the people of Judah about the impending judgment and destruction because of their disobedience... - [Jeremiah 39:6](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-6/30200/): “Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.” Context:Jeremiah 39 describes the fall of Jerusalem to the Babylonian army led by King Nebuchadnezzar. The chapter recounts the events that unfolded after a long siege, resulting in the... - [Jeremiah 39:4](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-4/30198/): “And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king’s garden, by the gate betwixt the two walls: and he went out the way of the plain.”... - [Jeremiah 39:2](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-2/30196/): “And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.” Historical Context: Jeremiah was a prophet during the time of the Babylonian exile, and this verse refers to the siege and fall of Jerusalem. The Babylonian king Nebuchadnezzar had besieged Jerusalem, and the... - [Jeremiah 41:5](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-5/30231/): “That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the Lord.” - [Jeremiah 41:2](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-2/30228/): “Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.” Context:Jeremiah 41:2 takes place in the aftermath of the fall of Jerusalem... - [Jeremiah 40:15](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-15/30227/): “Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in... - [Jeremiah 40:11](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-11/30223/): “Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan” Jeremiah 40:11 is part... - [Jeremiah 40:10](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-10/30222/): “As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.” Historical Context:Jeremiah 40:10 is part of a passage that describes the aftermath... - [Jeremiah 40:9](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-9/30221/): “And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.” Jeremiah 40:9 is a verse found in the Book of Jeremiah, which is one... - [Jeremiah 40:7](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-7/30219/): “Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land and had committed unto him men, and women, and children, and of the poor of the land, of them that... - [Jeremiah 40:6](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-6/30218/): “Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during the time of Judah’s exile to Babylon. It contains prophecies, warnings, and messages... - [Jeremiah 42:9](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-9/30251/): “Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him.” Certainly! Let’s dive into a Bible study on Jeremiah 42:9 in the King James Version: Certainly! Let’s dive into a Bible study on Jeremiah 42:9 in the King James Version: Jeremiah 42:9 is part of a... - [Jeremiah 42:8](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-8/30250/): “Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest.” Context:Jeremiah 42:8 is a verse from the book of Jeremiah in the Old Testament. It occurs during a critical moment in the history of Judah... - [Jeremiah 42:7](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-7/30249/): “And it came to pass after ten days, that the word of the LORD came unto Jeremiah.” Jeremiah 42:7 (KJV) is part of a larger narrative found in Jeremiah 42. In this chapter, the remnant of the people of Judah who had been left in the land after the Babylonian invasion sought counsel from the... - [Jeremiah 42:4](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-4/30246/): “Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the Lord your God according to your words; and it shall come to pass, that whatsoever thing the Lord shall answer you, I will declare it unto you; I will keep nothing back from you.” Certainly! Let’s dive into... - [Jeremiah 42:3](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-3/30245/): “And that the LORD thy God may shew us the way wherein we may walk, and the thing that we may do.” Context:Jeremiah 42 is set in the aftermath of the fall of Jerusalem to the Babylonians. A remnant of the people, including the commander Johanan and others, approached the prophet Jeremiah seeking God’s guidance.... - [Jeremiah 41:13](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-13/30239/): “Now it came to pass, that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.” Context:To understand Jeremiah 41:13, it’s important to consider the surrounding verses and the broader context. In Jeremiah 41, the chapter... - [Jeremiah 41:12](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-12/30238/): “Then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.” Context:Jeremiah 41 narrates the events that took place immediately after the assassination of Gedaliah, who was appointed as governor of Judah by Nebuchadnezzar, the king of Babylon, after... - [Jeremiah 41:10](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-10/30236/): “Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to... - [Jeremiah 43:8](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-8/30271/): “Then came the word of the Lord unto Jeremiah in Tahpanhes, saying.” Certainly! Here’s a Bible study on Verse: “Then came the word of the Lord unto Jeremiah in Tahpanhes, saying.” Historical Context:The book of Jeremiah is a prophetic book that contains the words of the prophet Jeremiah, who ministered to the kingdom of Judah... - [Jeremiah 43:3](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-3/30266/): “But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.” Context:Jeremiah was a prophet called by God to deliver messages to the people of Judah. He prophesied during a tumultuous... - [Jeremiah 43:2](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-2/30265/): “And Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, said unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there.” Jeremiah 43:2 is a verse from the book of Jeremiah in the Old Testament. To... - [Jeremiah 43:1](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-1/30264/): “And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,” Context:Jeremiah is known as one of the major prophets of the Old Testament. He... - [Jeremiah 42:20](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-20/30262/): “For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.” Historical Context:Jeremiah 42 is part of a section in the book... - [Jeremiah 42:18](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-18/30260/): “For thus saith the Lord of hosts, the God of Israel: As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem, so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a... - [Jeremiah 42:17](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-17/30259/): “So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.” Context:Jeremiah 42 records a significant event... - [Jeremiah 42:15](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-15/30257/): “And now therefore hear the word of the Lord, ye remnant of Judah; Thus saith the Lord of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;” Context:Jeremiah 42:15 is part of a conversation between the remnant of Judah and the prophet Jeremiah. After... - [Jeremiah 42:11](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-11/30253/): “Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.” Context:Jeremiah 42 records a time when a group of remnant Jews who had survived the Babylonian invasion came to... - [Jeremiah 42:10](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-10/30252/): “If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.” Jeremiah 42 records a critical moment in the history of Judah when the people... - [Jeremiah 44:18](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-18/30294/): “But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during... - [Jeremiah 44:17](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-17/30293/): “But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for... - [Jeremiah 44:16](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-16/30292/): “As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.” Context:Jeremiah was a prophet of God who lived during the final days of the southern kingdom of Judah. He was called by God to deliver a message of warning and judgment to the... - [Jeremiah 44:14](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-14/30290/): “So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.” Context:The book... - [Jeremiah 44:12](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-12/30288/): “And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even... - [Jeremiah 44:10](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-10/30286/): “They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains prophecies and messages from God delivered through the prophet Jeremiah to... - [Jeremiah 44:5](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-5/30281/): “But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.” Jeremiah 44:5 (KJV): This verse is part of a passage where the prophet Jeremiah confronts the people of Judah who had fled to Egypt, seeking refuge from the Babylonian invasion. Despite Jeremiah’s warnings and God’s... - [Jeremiah 44:4](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-4/30280/): “Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.” Certainly! Here is a Bible study on Jeremiah 44:4 (KJV) says, "Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not... - [Jeremiah 44:1](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-1/30277/): “The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying” Context:Before we delve into the specific verse, let’s understand the context of Jeremiah 44. Jeremiah was a prophet who lived during... - [Jeremiah 44:13](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-13/30276/): “For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence.” Context:Jeremiah 44 is part of a prophecy delivered by the prophet Jeremiah to the Jews who had fled to Egypt out of fear of the Babylonian invasion. These... - [Jeremiah 44:30](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-30/30592/): “Thus saith the LORD; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.” Context:Before delving into the verse... - [Jeremiah 46:1](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-1/30311/): “The word of the LORD which came to Jeremiah the prophet against the Gentiles;” Context:To understand the significance of Jeremiah 46:1, it is essential to grasp its context within the book of Jeremiah. Jeremiah was a prophet called by God to deliver messages primarily to the people of Judah and Jerusalem. However, in this particular... - [Jeremiah 45:1](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-1/30306/): “The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying,” Jeremiah 45:1 is a verse that provides the introduction to a specific message given... - [Jeremiah 44:29](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-29/30305/): “And this shall be a sign unto you, saith the LORD, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil” Context:Certainly! Let’s delve into Jeremiah 44:29 from the King James Version (KJV) of the Bible. Here is the verse in question: Jeremiah... - [Jeremiah 44:28](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-28/30304/): “Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.” Context:Jeremiah 44 records a message from the prophet... - [Jeremiah 44:26](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-26/30302/): “Therefore hear ye the word of the Lord, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the Lord, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord God liveth.”... - [Jeremiah 44:25](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-25/30301/): “Thus saith the Lord of hosts, the God of Israel, saying: Ye and your wives have both spoken with your mouths and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will... - [1 Corinthians 12:4](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-4/39025/): “Now there are diversities of gifts, but the same Spirit.” Context:The Apostle Paul wrote the letter of 1 Corinthians to address various issues and concerns within the Corinthian church. In chapter 12, Paul focuses on spiritual gifts and their significance within the body of Christ. Diversities of Gifts:Paul begins by acknowledging that there are various... - [1 Corinthians 12:3](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-3/39024/): “Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.” Context:First Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular section, Paul addresses... - [1 Corinthians 12:26](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-26/39047/): “And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.” This verse is part of the larger context of Paul’s letter to the Corinthians, where he addresses the issue of spiritual gifts and the unity of the body of Christ. In this particular... - [1 Corinthians 12:25](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-25/39046/): “That there should be no schism in the body; but that the members should have the same care one for another.” Certainly! Here is a Bible study on Read the Verse:“That there should be no schism in the body; but that the members should have the same care one for another.” Context:The Apostle Paul wrote... - [1 Corinthians 12:24](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-24/39045/): For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked: 1 Corinthians 12:24 (KJV) For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: 1 Corinthians 12:24... - [1 Corinthians 12:23](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-23/39044/): “And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In this particular chapter, Paul... - [1 Corinthians 12:22](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-22/39043/): Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary. 1 Corinthians 12:22 (KJV) Before delving into the specific verse, it is important to understand the context in which it is found. The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth, addressing... - [1 Corinthians 12:21](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-21/39042/): “And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.” - [1 Corinthians 12:20](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-20/39041/): “But now are they many members, yet but one body.” Context:This verse is part of a larger passage in 1 Corinthians 12 where the apostle Paul discusses the concept of spiritual gifts and the unity of the body of Christ. In this chapter, Paul addresses the Corinthian church, which was struggling with issues of division... - [1 Corinthians 12:19](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-19/39040/): “And if they were all one member, where were the body?” Certainly! Here is a Bible study on Context: First Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular passage, Paul is addressing the issue of spiritual gifts and the unity of believers in the body of... - [1 Corinthians 12:18](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-18/39039/): “But now hath God set the members every one of them in the body, as it hath pleased him.” Context:This verse is part of a larger passage in 1 Corinthians 12 where the apostle Paul discusses the concept of spiritual gifts and the unity of the body of Christ. In this chapter, Paul uses the... - [1 Corinthians 12:17](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-17/39038/): If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 1 Corinthians 12:17 (KJV) This verse is part of a larger passage in the book of 1 Corinthians where the apostle Paul discusses the nature and functioning of spiritual gifts within the body of Christ.... - [1 Corinthians 12:16](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-16/39037/): “And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and... - [1 Corinthians 12:15](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-15/39036/): “If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?” Context:First, let’s consider the context of this verse. The Apostle Paul wrote the book of 1 Corinthians to address various issues and divisions within the Corinthian church. In Chapter 12, he... - [1 Corinthians 12:14](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-14/39035/): “For the body is not one member, but many.” 1 Corinthians 12:14 (KJV) states: “For the body is not one member, but many.” This verse is part of a larger passage in which the Apostle Paul addresses the Corinthian church regarding spiritual gifts and the unity of believers in the body of Christ. Paul uses... - [1 Corinthians 12:2](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-2/39023/): “Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.” Context:Before delving into the specific verse, it’s essential to understand the context in which it appears. The Apostle Paul wrote the letter of 1 Corinthians to address various issues within the Corinthian church. In this particular section of... - [1 Corinthians 12:13](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-13/39034/): For by one spirit are we all baptized into one bodie, whether wee bee Iewes or Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit. 1 Corinthians 12:13 (KJV) The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within... - [1 Corinthians 12:12](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-12/39033/): “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the church in Corinth. In this particular chapter, Paul... - [1 Corinthians 12:11](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-11/39032/): “But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.” Context:This verse is part of a larger passage in which the apostle Paul addresses the spiritual gifts and their purpose within the body of Christ. In this particular verse, Paul emphasizes the role of the Holy Spirit... - [1 Corinthians 12:10](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-10/39031/): “To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues.” 1 Corinthians 12:10 (KJV) says: To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation... - [1 Corinthians 12:1](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-1/39022/): “Now concerning spiritual gifts, brethren, I would not have you ignorant.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and challenges they were facing. In this particular verse, Paul begins a new section of his letter focusing on spiritual gifts and the importance of... - [1 Corinthians 11:34](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-34/39021/): “And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.” - [1 Corinthians 11:33](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-33/39020/): “Wherefore, my brethren, when ye come together to eat, tarry one for another.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and conflicts within the church in Corinth. In Chapter 11, Paul discusses proper conduct during the Lord’s Supper or the communion meal. Fellowship and Unity:The verse begins with... - [1 Corinthians 11:9](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-9/38996/): Neither was the man created for the woman: but the woman for the man. 1 Corinthians 11:9 (KJV) Context: The verse is part of a larger passage in which the apostle Paul addresses the issue of proper conduct during worship gatherings in the Corinthian church. He discusses matters of head coverings and the distinction between... - [1 Corinthians 11:8](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-8/38995/): “For the man is not of the woman; but the woman of the man.” Certainly! Let’s delve into a Bible study on 1 Corinthians 11:8, using the King James Version (KJV) as a reference. This verse is found in the New Testament of the Bible and is part of a larger passage where the apostle... - [1 Corinthians 11:7](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-7/38994/): “For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.” Cultural Background:In the ancient Greco-Roman culture, head coverings had symbolic meanings related to social status, authority, and religious worship. The specific practice mentioned here likely reflected... - [1 Corinthians 11:6](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-6/38993/): “For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and concerns within the church in Corinth. In Chapter 11, Paul... - [1 Corinthians 11:5](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-5/38992/): But euery woman that prayeth or prophesieth with her head vncouered, dishonoureth her head: for that is euen all one as if she were shauen. 1 Corinthians 11:5 (KJV) This verse is part of a larger passage in 1 Corinthians 11 where the apostle Paul addresses various aspects of public worship and decorum within the... - [1 Corinthians 11:4](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-4/38991/): “Every man praying or prophesying, having his head covered, dishonoureth his head.” This verse is part of a larger passage in 1 Corinthians 11 where the apostle Paul addresses various aspects of worship, particularly concerning the conduct of men and women in the church. In this specific verse, Paul focuses on the issue of head... - [1 Corinthians 11:32](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-32/39019/): “But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” Context:In 1 Corinthians 11, Paul discusses various aspects of the Corinthian church’s gatherings, including the Lord’s Supper. He admonishes the Corinthians for their divisions, improper conduct, and lack of reverence during the communion meal. Warning... - [1 Corinthians 11:31](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-31/39018/): “For if we would judge ourselves, we should not be judged.” First, let’s read the verse: “For if we would judge ourselves, we should not be judged.” Context is important when studying any verse in the Bible. The book of 1 Corinthians was written by the Apostle Paul to address various issues and concerns within... - [1 Corinthians 11:30](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-30/39017/): “For this cause many are weak and sickly among you, and many sleep.” Context:The Corinthian Church The Corinthian church faced numerous issues, including divisions, immorality, and the misuse of spiritual gifts. In this specific passage, Paul is addressing their improper conduct during the Lord’s Supper and the resulting consequences. “For this cause”:The phrase “for this... - [1 Corinthians 11:29](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-29/39016/): “For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” Verse:“For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” Context:This verse is part of a larger passage in which the apostle Paul addresses the Corinthians’ behavior during the... - [1 Corinthians 11:28](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-28/39015/): “But let a man examine himself, and so let him eat of that bread, and drink of that cup.” Context:To fully understand the verse, it’s important to consider the context of the passage. In 1 Corinthians 11, the apostle Paul addresses various issues related to public worship, particularly focusing on the conduct and order within... - [1 Corinthians 11:27](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-27/39014/): “Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.” Context:To understand this verse better, it is important to consider the context of the entire passage. In 1 Corinthians 11, the apostle Paul addresses issues related to the Lord’s Supper... - [1 Corinthians 11:26](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-26/39013/): “For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.” 1. Context: To fully understand this verse, it is important to consider the broader context of the passage. The Apostle Paul wrote the letter of 1 Corinthians to address various issues and concerns within... - [1 Corinthians 11:25](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-25/39012/): “After the same manner also he took the cup, when he had supped, saying, ‘This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.’” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth, addressing various issues... - [1 Corinthians 11:24](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-24/39011/): “And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.” Context:To better understand the verse, it is important to consider the context in which it appears. The book of 1 Corinthians was written by the Apostle Paul... - [1 Corinthians 11:23](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-23/39010/): “For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread.” 1 Corinthians 11:23 (KJV) is part of a larger passage in which the apostle Paul addresses the issue of proper conduct during the Lord’s Supper or communion.... - [1 Corinthians 11:22](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-22/39009/): “What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.” Context:To better understand a Bible verse, it’s essential to examine its context. In 1 Corinthians... - [1 Corinthians 11:21](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-21/39008/): For in eating, euery one taketh before other, his owne supper: and one is hungry, and an other is drunken. 1 Corinthians 11:21 (KJV) Paul’s discussion in 1 Corinthians chapter 11 addresses the improper conduct of the Corinthian believers during the communal meal that accompanied the Lord’s Supper. The believers were dividing themselves: some ate... - [1 Corinthians 11:20](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-20/39007/): “When ye come together therefore into one place, this is not to eat the Lord’s supper.” Context:is crucial for understanding any verse in the Bible, so let’s examine the surrounding verses to gain a better understanding of the message conveyed. The Apostle Paul wrote the first epistle to the Corinthians, addressing various issues and concerns... - [1 Corinthians 11:3](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-3/38990/): “But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.” 1 Corinthians 11:3 (KJV) says, “But I would have you know, that the head of every man is Christ; and the head of the woman... - [1 Corinthians 11:19](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-19/39006/): For there must bee also heresies among you, that they which are approued may be made manifest among you. 1 Corinthians 11:19 (KJV) Context: The book of 1 Corinthians was written by the Apostle Paul to address various issues within the church in Corinth. In this particular chapter, Paul discusses the importance of maintaining proper... - [1 Corinthians 11:18](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-18/39005/): “For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.” 1. Passage: “For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.” (1 Corinthians 11:18, KJV) Certainly!... - [1 Corinthians 11:17](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-17/39004/): Now in this that I declare vnto you, I praise you not, that you come together not for the better, but for the worse. 1 Corinthians 11:17 (KJV) In this verse the apostle Paul is addressing the Corinthian church and expressing his concern about their behaviour during their gatherings or meetings. To better understand the... - [1 Corinthians 11:16](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-16/39003/): But if any man seeme to be contentious, we haue no such custome, neither the Churches of God. 1 Corinthians 11:16 (KJV) In order to grasp the meaning of this verse it is essential to view it against the backdrop of the surrounding passage (1 Corinthians 11:2‑15). Paul is addressing the practice of head coverings... - [1 Corinthians 11:15](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-15/39002/): “But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.” Certainly! Here’s a Bible study on Context: Before we delve into the specific verse, it’s essential to understand the context in which it appears. The Apostle Paul wrote the first letter to the... - [1 Corinthians 11:14](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-14/39001/): “Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?” Context:This verse is a part of a larger passage in 1 Corinthians 11 where the apostle Paul discusses various aspects of worship, specifically focusing on the behavior and attire of men and women during public... - [1 Corinthians 11:13](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-13/39000/): “Judge in yourselves: is it comely that a woman pray unto God uncovered?” Context:This verse is part of a larger passage in 1 Corinthians 11 where the apostle Paul discusses the issue of head coverings during worship and the roles of men and women in the church. The passage begins in 1 Corinthians 11:2, where... - [1 Corinthians 11:12](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-12/38999/): “For as the woman is of the man, even so is the man also by the woman; but all things of God.” Context:Let’s delve into 1 Corinthians 11:12 from the King James Version (KJV) of the Bible. This verse is part of a larger passage in which the apostle Paul discusses various aspects of order... - [1 Corinthians 11:11](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-11/38998/): “Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.” Here, the apostle Paul addresses the relationship between men and women within the context of their spiritual life in the Lord. This verse carries significant implications for understanding the equality and interdependence of men and women in the... - [1 Corinthians 11:10](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-10/38997/): “For this cause ought the woman to have power on her head because of the angels.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues within the Corinthian church. In Chapter 11, Paul discusses the importance of proper conduct during worship, specifically focusing on the roles and behaviors of men... - [1 Corinthians 11:2](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-2/38989/): Now I prayse you, brethren, that you remember me in all things, and keepe the ordinances, as I deliuered them to you. 1 Corinthians 11:2 (KJV) The sentence is frequently cited as part of Paul’s first letter to the Corinthians, yet it does not appear in either 1 Corinthians or 2 Corinthians in the King... - [1 Corinthians 11:1](https://biblicaltheology.org.uk/1-corinthians-11/1-corinthians-11-1/38988/): “Be ye followers of me, even as I also am of Christ.” 1 Corinthians 11:1 (KJV) says, “Be ye followers of me, even as I also am of Christ.” This verse is found in the first letter of Paul to the Corinthians, where he addresses various issues within the Corinthian church. In this particular verse,... - [1 Corinthians 10:9](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-9/38963/): Neither let vs tempt Christ, as some of them also tempted, and were destroyed of serpents. 1 Corinthians 10:9 (KJV) First Corinthians is a letter written by the apostle Paul to the church in Corinth, addressing various issues and providing guidance on Christian living. In the section covering 1 Corinthians 10:1‑13, Paul warns the Corinthians... - [1 Corinthians 10:8](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-8/38962/): Neither let vs commit fornication, as some of them committed, and fell in one day three and twentie thousand. 1 Corinthians 10:8 (KJV) Context: To understand the verse better, it is important to consider the context in which it was written. The Apostle Paul wrote the First Epistle to the Corinthians to address various issues... - [1 Corinthians 10:7](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-7/38961/): “Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.” Context:To better understand this verse, let’s look at the broader context of 1 Corinthians 10. In the preceding verses, Paul discusses the Israelites’ journey through the wilderness and highlights... - [1 Corinthians 10:33](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-33/39186/) - [1 Corinthians 10:32](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-32/38986/): “Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” Context:To better understand the meaning of this verse, it’s important to consider the context. In the preceding verses, Paul discusses the idea of eating meat sacrificed to idols. He advises the Corinthians to refrain from participating in idolatrous... - [1 Corinthians 10:31](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-31/38985/): “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” Context:To understand this verse better, it’s essential to consider its context within the broader passage. In the preceding verses (1 Corinthians 10:23-30), Paul talks about the freedom Christians have in Christ, particularly regarding the consumption of food that... - [1 Corinthians 10:30](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-30/38984/): “For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?” Certainly! Let’s dive into a Bible study on First, let’s read the verse in its context. 1 Corinthians 10:30 (KJV) says, “For if I by grace be a partaker, why am I evil spoken... - [1 Corinthians 10:29](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-29/38983/): “Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?” Context:This verse is found in the context of the Apostle Paul’s letter to the Corinthians, where he addresses various issues within the Corinthian church. In this particular verse, Paul discusses the importance of considering the... - [1 Corinthians 10:6](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-6/38960/): Now these things were our examples, to the intent wee should not lust after euil things, as they also lusted. 1 Corinthians 10:6 (KJV) The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth to address various issues they were facing. In this particular section he draws on the history of... - [1 Corinthians 10:5](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-5/38959/): “But with many of them God was not well pleased: for they were overthrown in the wilderness.” Context:Let’s delve into a Bible study on 1 Corinthians 10:5, which is written in the King James Version (KJV). This verse is part of a larger passage where the apostle Paul uses historical examples to provide lessons for... - [1 Corinthians 10:4](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-4/38958/): “And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” Passage: And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 1 Corinthians 10:4 (KJV) Context: The Apostle Paul... - [1 Corinthians 10:3](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-3/38957/): “And did all eat the same spiritual meat;” Context:To understand the significance of this verse, it’s helpful to explore its context within the broader passage of 1 Corinthians 10. In this chapter, the apostle Paul addresses the Corinthian church, cautioning them against falling into the same errors and sins as the Israelites in the wilderness.... - [1 Corinthians 10:28](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-28/38982/): “But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:” Context:In the previous verses (1 Corinthians 10:25-27), Paul addresses the issue of eating meat sold in the marketplace, which... - [1 Corinthians 10:27](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-27/38981/): “If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.” Context:If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking... - [1 Corinthians 10:26](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-26/38980/): “For the earth is the Lord’s, and the fulness thereof.” Context:First Corinthians is a letter written by the apostle Paul to the church in Corinth, addressing various issues and concerns within the congregation. In chapter 10, Paul discusses the Israelites’ experiences in the wilderness and draws parallels to the challenges faced by the Corinthian believers.... - [1 Corinthians 10:25](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-25/38979/): Whatsoeuer is solde in the shambles, that eate, asking no question for conscience sake. 1 Corinthians 10:25 (KJV) Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 1 Corinthians 10:25 (KJV) The apostle Paul wrote the book of 1 Corinthians to address various issues and concerns within the church in... - [1 Corinthians 10:24](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-24/38978/): Let no man seeke his owne: but euery man anothers wealth. 1 Corinthians 10:24 (KJV) Context: The Apostle Paul wrote the first letter to the Corinthians to address various issues that were troubling the church in Corinth. In this particular verse, Paul is discussing the topic of Christian liberty and the proper use of freedom... - [1 Corinthians 10:23](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-23/38977/): All things are lawfull for me, but all things are not expedient: All things are lawfull for mee, but all things edifie not. 1 Corinthians 10:23 (KJV) Context: The Apostle Paul wrote the first letter to the Corinthians to address various issues and concerns within the Corinthian church. In Chapter 10, Paul discusses the Israelites’... - [1 Corinthians 10:22](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-22/38976/): “Do we provoke the Lord to jealousy? are we stronger than he?” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The apostle Paul wrote the letter of 1 Corinthians to address various issues in the church at Corinth. In chapter 10, Paul discusses the Israelites’ experiences in the... - [1 Corinthians 10:21](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-21/38975/): “Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.” This verse is part of a larger passage in 1 Corinthians 10 where the apostle Paul addresses the Corinthian church regarding their participation in idolatry and pagan practices.... - [1 Corinthians 10:20](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-20/38974/): “But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.” Context:The Apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In this particular passage, Paul... - [1 Corinthians 10:19](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-19/38973/): “What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?” This verse is part of a larger passage in 1 Corinthians 10 where the apostle Paul addresses the issue of eating food that has been sacrificed to idols. In this particular verse, Paul... - [1 Corinthians 10:18](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-18/38972/): “Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?” 1. Read the Verse: “Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?” (1 Corinthians 10:18, KJV). Certainly! Here is a Bible study on 1 Corinthians 10:18 in the King... - [1 Corinthians 10:17](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-17/38971/): For we being many are one bread, and one body: for we are all partakers of that one bread. 1 Corinthians 10:17 (KJV) Unity of Believers: Paul begins by emphasizing the unity of believers in Christ. He states, “For we being many are one bread, and one body.” Here, the imagery of bread and body... - [1 Corinthians 10:16](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-16/38970/): “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and challenges faced by the church in Corinth. In... - [1 Corinthians 10:15](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-15/38969/): “I speak as to wise men; judge ye what I say.” Certainly! Here’s a Bible study on Verse Context:To understand the meaning of a specific verse, it’s essential to examine the surrounding verses and the overall context of the passage. In 1 Corinthians 10, the apostle Paul addresses the Corinthian church’s struggle with idolatry and... - [1 Corinthians 10:14](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-14/38968/): “Wherefore, my dearly beloved, flee from idolatry.” To understand the meaning and context of this verse, it’s helpful to explore the broader passage from which it is taken. First Corinthians 10 discusses the examples of the Israelites in the Old Testament and their experiences in the wilderness. The apostle Paul uses these historical events to... - [1 Corinthians 10:13](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-13/38967/): “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” Context:The Apostle Paul wrote the first... - [1 Corinthians 10:12](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-12/38966/): “Wherefore let him that thinketh he standeth take heed lest he fall.” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and challenges faced by the church in Corinth. In Chapter 10, Paul uses examples from Israel’s history to warn the Corinthians about the dangers of idolatry, immorality, and disobedience.... - [1 Corinthians 10:11](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-11/38965/): “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” Context:The Apostle Paul is writing to the Corinthian church, addressing various issues and providing instruction on Christian living. In this particular verse, Paul refers back to the Israelites’ experiences in... - [1 Corinthians 10:2](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-2/38956/): And were all baptized vnto Moyses in the cloud, and in the sea: 1 Corinthians 10:2 (KJV) The book of 1 Corinthians was written by the apostle Paul to address issues and give instruction to the church in Corinth. In chapter 10 Paul turns his attention to the Israelites’ experiences in the wilderness, using them... - [1 Corinthians 10:10](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-10/38964/): Neither murmure ye, as some of them also murmured, and were destroyed of the destroyer. 1 Corinthians 10:10 (KJV) In this chapter the Apostle Paul reminds the Corinthian believers of the Israelites’ experiences in the wilderness during their exodus from Egypt. He draws a clear parallel between the hardships of the Israelites and the challenges... - [1 Corinthians 10:1](https://biblicaltheology.org.uk/1-corinthians-10/1-corinthians-10-1/38955/): Moreouer brethren, I would not that yee should be ignorant, how that all our fathers were vnder the cloud, and all passed thorow the Sea: 1 Corinthians 10:1 (KJV) Historical Context: To understand this verse better, it is important to know the background. Paul refers to the time when the Israelites were led out of... - [1 Corinthians 1:31](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-31/38781/): “That, according as it is written, He that glorieth, let him glory in the Lord.” Context:To fully grasp the meaning of any verse, it is important to consider its surrounding context. In 1 Corinthians, the apostle Paul is writing to the church in Corinth, addressing various issues and challenges they were facing. In the preceding... - [1 Corinthians 1:30](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-30/38780/): “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” Context:This verse is found in the first letter of Paul to the Corinthians. In this particular passage, Paul emphasizes the source of our spiritual blessings and attributes them to God through Jesus Christ.... - [1 Corinthians 1:29](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-29/38779/): “That no flesh should glory in his presence.” 1 Corinthians 1:29 (KJV) states: That no flesh should glory in his presence. This verse is part of a larger passage where the Apostle Paul addresses the Corinthians, highlighting the wisdom and power of God in contrast to human wisdom and boasting. Let’s explore the context and... - [1 Corinthians 1:28](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-28/38778/): “And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are.” Context:The apostle Paul wrote the book of 1 Corinthians to address various issues and divisions within the Corinthian church. In this particular verse, Paul is discussing God’s wisdom... - [1 Corinthians 1:9](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-9/38759/): “God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.” Certainly! Let’s delve into a Bible study on 1 Corinthians 1:9 in the King James Version (KJV). First, let’s read the verse: This verse is a powerful reminder of God’s faithfulness and the believers’ calling to fellowship... - [1 Corinthians 1:8](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-8/38758/): “Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” This verse is part of Paul’s opening address in his first letter to the Corinthians. In this particular passage, Paul expresses his confidence in the faithfulness of God and His ability to keep the... - [1 Corinthians 1:7](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-7/38757/): So that yee come behinde in no gift; wayting for the comming of our Lord Iesus Christ, 1 Corinthians 1:7 (KJV) This verse is a part of Paul’s introductory remarks to the Corinthian church. In this particular section of the letter, Paul emphasizes the spiritual gifts bestowed upon the believers in Corinth and their expectation... - [1 Corinthians 1:6](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-6/38756/): “Even as the testimony of Christ was confirmed in you.” Context:The Apostle Paul wrote this letter to the Corinthians, addressing various issues within the church at Corinth. In the preceding verses, Paul expresses his gratitude to God for the grace given to the Corinthian believers, highlighting that they were enriched in Christ and lacked no... - [1 Corinthians 1:5](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-5/38755/): That in euery thing yee are enriched by him, in all vtterance, and in all knowledge: 1 Corinthians 1:5 (KJV) The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced by the church in Corinth. In the opening of the letter, Paul expresses gratitude to God for... - [1 Corinthians 1:4](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-4/38754/): I thanke my God alwayes on your behalfe, for the grace of God which is giuen you by Iesus Christ, 1 Corinthians 1:4 (KJV) The book of 1 Corinthians was written by the apostle Paul to address a variety of issues and concerns within the church at Corinth. In this opening verse Paul pauses to... - [1 Corinthians 1:3](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-3/38753/): “Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ” Context:The book of 1 Corinthians was written by the Apostle Paul to address the various issues and conflicts within the church at Corinth. In the opening of his letter, Paul expresses his gratitude and offers a blessing to the... - [1 Corinthians 1:27](https://biblicaltheology.org.uk/1-corinthians-1/1-corinthians-1-27/38777/): “But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty” 1. Context: To understand a verse better, it’s important to consider its context within the passage and the entire book. In 1 Corinthians, the... - [Romans 1:1](https://biblicaltheology.org.uk/romans-1/romans-1-1/38316/): “Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God” Context:The book of Romans was written by the Apostle Paul, likely around AD 57-58. It is considered one of the most profound and theological letters in the New Testament. Paul wrote this letter to the Christians in Rome,... - [Acts 28:31](https://biblicaltheology.org.uk/acts-28/acts-28-31/38308/): “Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.” Historical Background:Acts 28:31 is the concluding verse of the book of Acts. The book of Acts, written by Luke, chronicles the early history of the Christian church and the spread of the gospel... - [Acts 28:30](https://biblicaltheology.org.uk/acts-28/acts-28-30/38307/): “And Paul dwelt two whole years in his own hired house, and received all that came in unto him.” Context:The book of Acts was written by Luke, and it records the early history of the Christian church and the spread of the gospel after the ascension of Jesus. Acts 28:30 is found at the end... - [Acts 28:26](https://biblicaltheology.org.uk/acts-28/acts-28-26/38303/): “Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive” Context:In Acts 28:23-28, we see Paul gathering the Jewish leaders in Rome to explain why he was arrested and to present the gospel to them. He testifies about Jesus and the hope... - [Acts 28:25](https://biblicaltheology.org.uk/acts-28/acts-28-25/38302/): “And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers” This verse is part of the concluding section of the book of Acts, which recounts the ministry and journeys of the apostle Paul. In this particular chapter,... - [Romans 1:16](https://biblicaltheology.org.uk/romans-1/romans-1-16/38331/): “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek.” Historical and Contextual Background:The Apostle Paul wrote the letter to the Romans, addressing a diverse audience in the city of Rome. The Roman... - [Romans 1:15](https://biblicaltheology.org.uk/romans-1/romans-1-15/38330/): “So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.” Context:Romans 1:15 is a verse from the Apostle Paul’s letter to the Romans. In this verse, Paul expresses his eagerness and readiness to preach the gospel to the believers in Rome. The book of... - [Romans 1:14](https://biblicaltheology.org.uk/romans-1/romans-1-14/38329/): “I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.” Context:The Book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this letter, Paul emphasizes the importance of the gospel and explores various theological topics. Romans 1:14 is... - [Romans 1:13](https://biblicaltheology.org.uk/romans-1/romans-1-13/38328/): “Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.” This verse is part of the introductory section of the book of Romans, where the Apostle Paul introduces himself and expresses... - [Romans 1:12](https://biblicaltheology.org.uk/romans-1/romans-1-12/38327/): “That is, that I may be comforted together with you by the mutual faith both of you and me.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the church in Rome. In this particular verse, Paul expresses his desire to visit the Roman believers in order to be mutually... - [Romans 1:10](https://biblicaltheology.org.uk/romans-1/romans-1-10/38325/): “Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.” Certainly! Here is a Bible study on Romans 1:10 (KJV) says, “Making request, if by any means now at length I might have a prosperous journey by the will of God... - [Romans 1:9](https://biblicaltheology.org.uk/romans-1/romans-1-9/38324/): “For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers.” Context:The book of Romans was written by the Apostle Paul and is considered one of the most profound theological works in the New Testament. In this... - [Romans 1:8](https://biblicaltheology.org.uk/romans-1/romans-1-8/38323/): “First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.” Context:The book of Romans, written by the apostle Paul, is an epistle addressed to the Christians in Rome. In the opening section, Paul expresses his gratitude to God for the faith of the believers... - [Romans 1:7](https://biblicaltheology.org.uk/romans-1/romans-1-7/38322/): “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” Context:The Book of Romans was written by the apostle Paul and is considered one of the most significant books in the New Testament. It is a letter addressed... - [Romans 1:6](https://biblicaltheology.org.uk/romans-1/romans-1-6/38321/): “Among whom are ye also the called of Jesus Christ.” Context:To better understand this verse, it’s helpful to consider the broader context of the book of Romans. The apostle Paul wrote the book of Romans to the believers in Rome, both Jewish and Gentile converts to Christianity. In this introductory section of the letter, Paul... - [Romans 1:28](https://biblicaltheology.org.uk/romans-1/romans-1-28/38343/): “And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In this epistle, Paul addresses various theological and practical matters to... - [Romans 1:27](https://biblicaltheology.org.uk/romans-1/romans-1-27/38342/): “And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the Christians... - [Romans 1:26](https://biblicaltheology.org.uk/romans-1/romans-1-26/38341/): “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature” Certainly! Here’s a Bible study on Verse: “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is... - [Romans 1:24](https://biblicaltheology.org.uk/romans-1/romans-1-24/38339/): “Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Romans 1:24 (KJV)” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In the opening chapters, Paul addresses the universal sinfulness of humanity and the need for... - [Romans 1:23](https://biblicaltheology.org.uk/romans-1/romans-1-23/38338/): “And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.” Context:This verse is part of the Apostle Paul’s letter to the Romans, where he addresses the theme of God’s wrath against unrighteousness. In this specific verse, Paul describes the downward... - [Romans 1:22](https://biblicaltheology.org.uk/romans-1/romans-1-22/38337/): “Professing themselves to be wise, they became fools” Context:To better understand this verse, it’s essential to consider the broader context of the book of Romans. The apostle Paul wrote this letter to the Romans, addressing both Jews and Gentiles, to explain the gospel of Jesus Christ and its implications for salvation and righteous living. The... - [Romans 1:21](https://biblicaltheology.org.uk/romans-1/romans-1-21/38336/): “Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” Context:The book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. In the preceding verses, Paul explains that God’s wrath is... - [Romans 1:20](https://biblicaltheology.org.uk/romans-1/romans-1-20/38335/): “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In this particular verse, Paul... - [Romans 1:19](https://biblicaltheology.org.uk/romans-1/romans-1-19/38334/): “Because that which may be known of God is manifest in them; for God hath shewed it unto them.” Context:To better understand Romans 1:19, it’s essential to consider its context within the larger passage. In the preceding verses (Romans 1:18), Paul speaks about the wrath of God being revealed against all ungodliness and unrighteousness of... - [Romans 1:18](https://biblicaltheology.org.uk/romans-1/romans-1-18/38333/): “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.” - [Romans 1:17](https://biblicaltheology.org.uk/romans-1/romans-1-17/38332/): “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Context: The Book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. It explores the foundational truths of the Gospel and provides a comprehensive understanding of... - [Romans 2:10](https://biblicaltheology.org.uk/romans-2/romans-2-10/38357/): “But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile” Context:To understand the significance of Romans 2:10, it’s important to consider its context. The book of Romans was written by the Apostle Paul and serves as a comprehensive explanation of the Gospel message. In the... - [Romans 2:7](https://biblicaltheology.org.uk/romans-2/romans-2-7/38354/): “To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life.” Context:Romans is a letter written by the apostle Paul to the believers in Rome. In this particular chapter, Paul is addressing the Jews and Gentiles, emphasizing that all people are accountable to God and will be judged... - [Romans 2:6](https://biblicaltheology.org.uk/romans-2/romans-2-6/38353/): “Who will render to every man according to his deeds” - [Romans 2:5](https://biblicaltheology.org.uk/romans-2/romans-2-5/38352/): “But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God.” Context:To understand the meaning of this verse, it’s important to consider its context. The Book of Romans, written by the Apostle Paul, is a letter addressed to the Christians in... - [Romans 2:4](https://biblicaltheology.org.uk/romans-2/romans-2-4/38351/): “Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” Context:The Book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. In this letter, Paul explores several themes, including the righteousness of God, justification by... - [Romans 2:3](https://biblicaltheology.org.uk/romans-2/romans-2-3/38350/): “And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?” Context:To better understand the meaning of Romans 2:3, it is important to consider the context of the verse. In the previous verses (Romans 1:18-32), Paul describes the sinful nature of... - [Romans 2:2](https://biblicaltheology.org.uk/romans-2/romans-2-2/38349/): “But we are sure that the judgment of God is according to truth against them which commit such things.” Context: To gain a deeper understanding of this verse, it’s important to examine the broader context. In the preceding verses, the apostle Paul is addressing the Jews and highlighting the problem of hypocrisy. He emphasizes that... - [Romans 2:1](https://biblicaltheology.org.uk/romans-2/romans-2-1/38348/): “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.” This verse is from the book of Romans, which was written by the Apostle Paul. It is a part of his letter to the Christians in Rome, addressing... - [Romans 1:31](https://biblicaltheology.org.uk/romans-1/romans-1-31/38346/): “Without understanding, covenantbreakers, without natural affection, implacable, unmerciful.” Context:To gain a deeper understanding of this verse, it’s essential to consider its context within the broader passage. Romans 1:18-32 addresses the downward spiral of humanity’s moral degradation and the consequences of rejecting God’s truth. In this specific verse, the apostle Paul describes a list of negative... - [Romans 1:30](https://biblicaltheology.org.uk/romans-1/romans-1-30/38345/): “Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,” Context:In this verse, Paul lists several characteristics or behaviors of people who have turned away from God. Let’s examine each aspect and explore the biblical teachings related to them: Backbiters:Backbiting refers to speaking negatively about someone behind their back. The Bible... - [Romans 2:23](https://biblicaltheology.org.uk/romans-2/romans-2-23/38370/): “Thou that makest thy boast of the law, through breaking the law dishonourest thou God?” Context:To understand the verse better, it’s important to consider the context of the entire chapter. In Romans 2, the Apostle Paul addresses the Jews who took pride in having the law and circumcision. He emphasizes that it is not enough... - [Romans 2:20](https://biblicaltheology.org.uk/romans-2/romans-2-20/38367/): “An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.” Context:To better understand this verse, it’s crucial to examine its surrounding verses and grasp the broader message of the chapter. Romans 2 deals with God’s impartial judgment and His righteous standard. Paul discusses... - [Romans 2:19](https://biblicaltheology.org.uk/romans-2/romans-2-19/38366/): “And art confident that thou thyself art a guide of the blind, a light of them which are in darkness” Certainly! Here’s a Bible study on Verse: “And art confident that thou thyself art a guide of the blind, a light of them which are in darkness.” Context:The book of Romans is an epistle written... - [Romans 2:18](https://biblicaltheology.org.uk/romans-2/romans-2-18/38365/): “And knowest his will, and approvest the things that are more excellent, being instructed out of the law.” Certainly! Here is a Bible study on Romans 2:18 (KJV) says: "And knowest his will, and approvest the things that are more excellent, being instructed out of the law." Context:To understand the verse better, it’s important to... - [Romans 2:16](https://biblicaltheology.org.uk/romans-2/romans-2-16/38363/): “In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.” Context:The book of Romans was written by the apostle Paul and is considered one of the most important theological works in the New Testament. It addresses key themes such as sin, salvation, faith, and righteousness. In chapter... - [Romans 2:15](https://biblicaltheology.org.uk/romans-2/romans-2-15/38362/): “Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;” Romans 2:15 is found in the book of Romans, which was written by the Apostle Paul. In this particular passage, Paul is discussing the concept of judgment... - [Romans 2:14](https://biblicaltheology.org.uk/romans-2/romans-2-14/38361/): “For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves.” To understand the verse in context, let’s examine the broader passage of Romans 2:12-16. In these verses, the apostle Paul addresses the Jews who boast in the... - [Romans 2:13](https://biblicaltheology.org.uk/romans-2/romans-2-13/38360/): “For not the hearers of the law are just before God, but the doers of the law shall be justified.” Context:The book of Romans, written by the apostle Paul, addresses various theological concepts and practical matters within the early Christian community in Rome. In this particular section, Paul is discussing the universal need for God’s... - [Romans 2:12](https://biblicaltheology.org.uk/romans-2/romans-2-12/38359/): “For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law” Certainly! Here is a Bible study on Verse: “For as many as have sinned without law shall also perish without law: and as many as have sinned... - [Romans 2:11](https://biblicaltheology.org.uk/romans-2/romans-2-11/38358/): “For there is no respect of persons with God.” Context:The Book of Romans was written by the apostle Paul and is considered one of the most profound theological works in the Bible. In this particular verse, Paul is addressing the issue of judgment and righteousness. He argues that both Jews and Gentiles are accountable before... - [Romans 3:6](https://biblicaltheology.org.uk/romans-3/romans-3-6/38382/): “God forbid: for then how shall God judge the world?” God forbid:for then how shall God judge the world? Romans 3:6 (KJV) This verse is part of a larger passage in the book of Romans where the apostle Paul is discussing the righteousness of God and the universal sinfulness of humanity. In this specific verse,... - [Romans 3:5](https://biblicaltheology.org.uk/romans-3/romans-3-5/38381/): “But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular section, Paul is addressing the issue of God’s righteousness and humanity’s unrighteousness. Unrighteousness... - [Romans 3:3](https://biblicaltheology.org.uk/romans-3/romans-3-3/38379/): “For what if some did not believe? shall their unbelief make the faith of God without effect?” This verse is found in the book of Romans, which was written by the Apostle Paul. In this particular passage, Paul is addressing the Jews and their role in God’s plan of salvation. In Romans 3, Paul is... - [Romans 3:2](https://biblicaltheology.org.uk/romans-3/romans-3-2/38378/): “Much every way: chiefly, because that unto them were committed the oracles of God.” Context:Romans 3:2 is a part of the Apostle Paul’s letter to the Romans, where he discusses various aspects of the gospel and the righteousness of God. This verse emphasizes the advantage that the Jewish people had in receiving and preserving the... - [Romans 3:1](https://biblicaltheology.org.uk/romans-3/romans-3-1/38377/): “What advantage then hath the Jew? or what profit is there of circumcision?” Context:The book of Romans, written by the Apostle Paul, is a significant letter in the New Testament that provides a systematic explanation of the Christian faith. In this epistle, Paul addresses various theological topics, including sin, justification, faith, and the role of... - [Romans 2:29](https://biblicaltheology.org.uk/romans-2/romans-2-29/38376/): “But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” To better understand this verse, it’s important to explore its context within the broader passage. In Romans 2, the apostle Paul addresses... - [Romans 2:28](https://biblicaltheology.org.uk/romans-2/romans-2-28/38375/): “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh.” Context:To understand the verse better, it’s essential to consider its context within the book of Romans. The apostle Paul wrote the letter to the Romans to address various theological and practical issues in the early... - [Romans 2:26](https://biblicaltheology.org.uk/romans-2/romans-2-26/38373/): “Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?” Certainly! Here’s a Bible study on Verse: “Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?” (Romans 2:26, KJV) Context:The book of Romans, written by the apostle Paul,... - [Romans 2:25](https://biblicaltheology.org.uk/romans-2/romans-2-25/38372/): “For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.” Context:To better understand this verse, it is important to consider its context within the book of Romans. In the previous verses, the apostle Paul addresses the Jews and emphasizes that it is... - [Romans 2:24](https://biblicaltheology.org.uk/romans-2/romans-2-24/38371/): “For the name of God is blasphemed among the Gentiles through you, as it is written.” Context:To understand the context of this verse, it is helpful to look at the surrounding verses. In Romans chapter 2, the apostle Paul is addressing the Jews and their attitude towards the Gentiles. He points out that they take... - [Romans 3:19](https://biblicaltheology.org.uk/romans-3/romans-3-19/38395/): “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.” Context: To understand the verse better, it’s important to consider the context. In the book of Romans, the apostle Paul is... - [Romans 3:18](https://biblicaltheology.org.uk/romans-3/romans-3-18/38394/): “There is no fear of God before their eyes.” Romans 3:18 (KJV):This verse is part of the larger context of Romans chapter 3, where the apostle Paul addresses the universal sinfulness of humanity and the need for salvation through faith in Jesus Christ. In this specific verse, Paul is quoting from various Old Testament passages,... - [Romans 3:17](https://biblicaltheology.org.uk/romans-3/romans-3-17/38393/): “And the way of peace have they not known” Certainly! Here is a Bible study on Verse: “And the way of peace have they not known” (Romans 3:17, KJV). Context:The book of Romans was written by the Apostle Paul and it is one of the most important epistles in the New Testament. In the preceding... - [Romans 3:15](https://biblicaltheology.org.uk/romans-3/romans-3-15/38391/): “Their feet are swift to shed blood.” Context:To understand the significance of Romans 3:15, it’s essential to consider its context within the Book of Romans. In this letter, the apostle Paul addresses the sinfulness of all humanity and the need for salvation through faith in Jesus Christ. In the preceding verses, Paul quotes several Old... - [Romans 3:13](https://biblicaltheology.org.uk/romans-3/romans-3-13/38389/): “Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips.” Context:Romans 3:13 is a verse from the book of Romans, which was written by the apostle Paul. The book of Romans is a letter addressed to the Christians in Rome, providing them with a... - [Romans 3:12](https://biblicaltheology.org.uk/romans-3/romans-3-12/38388/): “They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.” Sure! Let’s delve into a Bible study on Romans 3:12, using the King James Version (KJV) of the Bible. Here’s the verse in question: This verse is found in the book of Romans,... - [Romans 3:11](https://biblicaltheology.org.uk/romans-3/romans-3-11/38387/): “There is none that understandeth, there is none that seeketh after God.” Context:The book of Romans, written by the Apostle Paul, is a comprehensive exposition of the gospel message. In the preceding verses, Paul has been establishing the universal sinfulness of humanity, highlighting the fallen nature of mankind and the need for salvation through faith... - [Romans 3:10](https://biblicaltheology.org.uk/romans-3/romans-3-10/38386/): “As it is written, There is none righteous, no, not one.” Context:The book of Romans was written by the Apostle Paul and is considered one of the most important books in the New Testament. In this letter, Paul addresses the theme of salvation and the righteousness of God. In chapter 3, Paul is discussing the... - [Romans 3:9](https://biblicaltheology.org.uk/romans-3/romans-3-9/38385/): “What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this letter, Paul addresses various theological topics and emphasizes the righteousness of God... - [Romans 3:7](https://biblicaltheology.org.uk/romans-3/romans-3-7/38383/): “For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?” Context:The Book of Romans is one of the apostle Paul’s letters to the church in Rome. In the preceding verses, Paul is addressing the issue of human sinfulness and the righteousness... - [Romans 4:3](https://biblicaltheology.org.uk/romans-4/romans-4-3/38410/): “For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.” This verse is part of the letter that the apostle Paul wrote to the Romans, in which he discusses the doctrine of justification by faith. In Romans 4, Paul specifically addresses the importance of faith in the life of... - [Romans 4:2](https://biblicaltheology.org.uk/romans-4/romans-4-2/38409/): “For if Abraham were justified by works, he hath whereof to glory; but not before God.” Certainly! Here is a Bible study on Romans 4:2 (KJV) says, “For if Abraham were justified by works, he hath whereof to glory; but not before God.” Context:To better understand this verse, it is important to consider the context... - [Romans 3:31](https://biblicaltheology.org.uk/romans-3/romans-3-31/38407/): “Do we then make void the law through faith? God forbid: yea, we establish the law.” Context:Let’s dive into a Bible study on Romans 3:31 in the King James Version (KJV). First, let’s read the verse: This verse is found in the book of Romans, which was written by the apostle Paul. In this particular... - [Romans 3:30](https://biblicaltheology.org.uk/romans-3/romans-3-30/38406/): “Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.” Context:The book of Romans is a letter written by the apostle Paul to the Christians in Rome. In this letter, Paul addresses various theological themes and clarifies the message of salvation by grace through faith in Jesus Christ. “Seeing... - [Romans 3:28](https://biblicaltheology.org.uk/romans-3/romans-3-28/38404/): “Therefore we conclude that a man is justified by faith without the deeds of the law.” Context:This verse is a key statement in the book of Romans, written by the Apostle Paul. It addresses the question of how a person is justified, or made right, before God. Let’s delve into the context and explore the... - [Romans 3:26](https://biblicaltheology.org.uk/romans-3/romans-3-26/38402/): “To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In the preceding verses, Paul discusses the universal sinfulness of humanity and the need for righteousness that... - [Romans 3:24](https://biblicaltheology.org.uk/romans-3/romans-3-24/38400/): “Being justified freely by his grace through the redemption that is in Christ Jesus.” Context:The Book of Romans, written by the apostle Paul, is a letter addressed to the Christian community in Rome. It deals with several important theological topics, including sin, salvation, and the righteousness of God. In the preceding verses of Romans 3,... - [Romans 3:23](https://biblicaltheology.org.uk/romans-3/romans-3-23/38399/): “For all have sinned, and come short of the glory of God.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In the preceding verses, Paul discusses the universality of sin and how both Jews and Gentiles alike are under sin and in need of God’s righteousness. Sin and... - [Romans 3:22](https://biblicaltheology.org.uk/romans-3/romans-3-22/38398/): “Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this epistle, Paul addresses various theological concepts, including the righteousness of God and salvation... - [Romans 3:21](https://biblicaltheology.org.uk/romans-3/romans-3-21/38397/): “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets.” Context:This verse marks an essential transition in the book of Romans. In the preceding verses, the Apostle Paul argues that all humanity, both Jews and Gentiles, are under sin and fall short of God’s glory (Romans... - [Romans 3:20](https://biblicaltheology.org.uk/romans-3/romans-3-20/38396/): “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” This verse is part of the Apostle Paul’s letter to the Romans, in which he explores various aspects of the gospel and the righteousness of God. Let’s break down the... - [Romans 4:15](https://biblicaltheology.org.uk/romans-4/romans-4-15/38422/): “Because the law worketh wrath: for where no law is, there is no transgression.” Historical and Contextual Background:The book of Romans was written by the Apostle Paul to the believers in Rome. In this letter, Paul addresses important theological concepts and expounds on the righteousness of God and salvation through faith in Jesus Christ. Understanding... - [Romans 4:14](https://biblicaltheology.org.uk/romans-4/romans-4-14/38421/): “For if they which are of the law be heirs, faith is made void, and the promise made of none effect.” Context:In this verse, the Apostle Paul is continuing his discussion on the subject of justification by faith in the book of Romans. He highlights the relationship between the law and faith and emphasizes that... - [Romans 4:13](https://biblicaltheology.org.uk/romans-4/romans-4-13/38420/): “For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.” Context:The book of Romans, written by the apostle Paul, is a profound letter addressing various aspects of the Christian faith. In Romans 4, Paul discusses the... - [Romans 4:12](https://biblicaltheology.org.uk/romans-4/romans-4-12/38419/): “And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.” Context:The book of Romans, written by the apostle Paul, addresses important theological concepts and practical matters concerning salvation, faith, and the... - [Romans 4:11](https://biblicaltheology.org.uk/romans-4/romans-4-11/38418/): “And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also.” This verse is part of a larger passage where the... - [Romans 4:10](https://biblicaltheology.org.uk/romans-4/romans-4-10/38417/): “How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.” To understand the meaning of this verse, it’s helpful to examine the context in which it appears. The book of Romans, written by the Apostle Paul, addresses the theological foundations of the Christian faith and the... - [Romans 4:8](https://biblicaltheology.org.uk/romans-4/romans-4-8/38415/): “Blessed is the man to whom the Lord will not impute sin.” Romans 4:8 (KJV):Blessed is the man to whom the Lord will not impute sin. This verse is found in the book of Romans, specifically in a passage where the Apostle Paul is discussing the righteousness that comes through faith in Jesus Christ. In... - [Romans 4:7](https://biblicaltheology.org.uk/romans-4/romans-4-7/38414/): “Blessed are they whose iniquities are forgiven, and whose sins are covered.” This verse is part of a larger passage in the Book of Romans where the apostle Paul discusses the concept of justification by faith. In this particular verse, Paul is quoting from Psalm 32:1-2, which speaks of the blessings that come from having... - [Romans 4:5](https://biblicaltheology.org.uk/romans-4/romans-4-5/38412/): “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Context:To understand the significance of Romans 4:5, it is essential to consider its context within the book of Romans. The Apostle Paul wrote this letter to the Roman church, addressing various theological concepts, including the... - [Romans 4:4](https://biblicaltheology.org.uk/romans-4/romans-4-4/38411/): “Now to him that worketh is the reward not reckoned of grace, but of debt.” Context:The book of Romans, written by the apostle Paul, addresses important theological concepts and provides guidance on Christian living. In Romans 4, Paul explores the concept of justification by faith and uses the example of Abraham to illustrate his point.... - [Romans 5:2](https://biblicaltheology.org.uk/romans-5/romans-5-2/38434/): “By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” This verse is part of the letter written by the apostle Paul to the Romans. It addresses the blessings and benefits that believers receive through their faith in Jesus Christ. Let’s break... - [Romans 5:1](https://biblicaltheology.org.uk/romans-5/romans-5-1/38433/): “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” Context:To understand the significance of Romans 5:1, it’s important to consider the context of the book of Romans. The apostle Paul wrote this epistle to the Christians in Rome, explaining the central themes of the gospel and God’s plan of... - [Romans 4:25](https://biblicaltheology.org.uk/romans-4/romans-4-25/38432/): “Who was delivered for our offences, and was raised again for our justification.” Context:The book of Romans, written by the apostle Paul, is considered one of the most theologically rich books in the Bible. It deals with essential doctrines such as sin, salvation, justification, and faith. In chapter 4, Paul discusses the concept of justification... - [Romans 4:24](https://biblicaltheology.org.uk/romans-4/romans-4-24/38431/): “But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead.” Context:This verse is part of a larger passage in Romans 4 where the apostle Paul discusses the faith of Abraham and its significance for believers. In this specific verse, Paul explains... - [Romans 4:22](https://biblicaltheology.org.uk/romans-4/romans-4-22/38429/): “And therefore it was imputed to him for righteousness.” Context:Romans is one of the letters written by the apostle Paul to the Christian community in Rome. In this particular section (Romans 4), Paul addresses the subject of righteousness and the role of faith in obtaining it. He uses the example of Abraham, who is considered... - [Romans 4:21](https://biblicaltheology.org.uk/romans-4/romans-4-21/38428/): “And being fully persuaded that, what he had promised, he was able also to perform.” Romans 4:21 is a part of the larger context of Romans 4, where the apostle Paul discusses the example of Abraham’s faith and its significance for believers. In this chapter, Paul emphasizes that Abraham was justified by faith rather than... - [Romans 4:20](https://biblicaltheology.org.uk/romans-4/romans-4-20/38427/): “He staggered not at the promise of God through unbelief, but was strong in faith, giving glory to God.” Romans 4:20 is part of a larger passage in which the apostle Paul discusses the faith of Abraham. In this particular verse, Paul is referring to Abraham’s unwavering faith in God’s promises. The book of Romans... - [Romans 4:19](https://biblicaltheology.org.uk/romans-4/romans-4-19/38426/): “And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb.” Context:To understand the significance of Romans 4:19, it’s important to consider the context of the passage. In the previous verses, the Apostle Paul is discussing the... - [Romans 4:18](https://biblicaltheology.org.uk/romans-4/romans-4-18/38425/): “Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.” Context:Romans is an epistle written by the apostle Paul to the Christians in Rome. In this particular chapter, Paul discusses the concept of justification by faith and uses Abraham... - [Romans 4:17](https://biblicaltheology.org.uk/romans-4/romans-4-17/38424/): “As it is written, I have made thee a father of many nations, before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.” Context:To better understand the meaning of this verse, it’s important to consider the context of the entire chapter. In Romans... - [Romans 4:16](https://biblicaltheology.org.uk/romans-4/romans-4-16/38423/): “Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all.” Context:Before we dive into the... - [Romans 5:9](https://biblicaltheology.org.uk/romans-5/romans-5-9/38441/): “Much more then, being now justified by his blood, we shall be saved from wrath through him.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In this letter, Paul addresses important theological concepts and practical issues regarding the Christian faith. Justification by His Blood:In this verse, Paul emphasizes... - [Romans 5:8](https://biblicaltheology.org.uk/romans-5/romans-5-8/38440/): “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:8 is a powerful verse that encapsulates the essence of God’s love and the central message of the Christian faith. Let’s explore this verse and its significance in more detail. God’s Commendation of Love:The verse begins... - [Jeremiah 28:15](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-15/29904/): “Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.” Context:Understanding the historical context and background of a verse is crucial for its interpretation. In Jeremiah 28, the prophet Hananiah challenges Jeremiah’s prophecy regarding the Babylonian captivity,... - [Jeremiah 28:14](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-14/29903/): “For thus saith the Lord of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.” Certainly! Here is a Bible study... - [Jeremiah 28:13](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-13/29902/): “Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.” Context:In this verse, the prophet Jeremiah receives a message from the Lord to relay to Hananiah, another prophet who had made a bold claim before the people of Judah. To... - [Jeremiah 28:12](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-12/29901/): “Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,” Context:Jeremiah 28 records an encounter between two prophets, Jeremiah and Hananiah. Hananiah was a false prophet who spoke a message of peace and prosperity to the... - [Jeremiah 28:10](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-10/29899/): “Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it.” Context:In the preceding verses, we learn that the prophet Jeremiah had been prophesying about the coming judgment and captivity of Judah by the Babylonians because of the people’s persistent disobedience to God. However, Hananiah, another prophet, contradicted Jeremiah’s message,... - [Jeremiah 29:14](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-14/29920/): “And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried... - [Jeremiah 29:13](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-13/29919/): “And ye shall seek me, and find me when ye shall search for me with all your heart.” Certainly! Here is a Bible study on Verse: “And ye shall seek me, and find me when ye shall search for me with all your heart.” Historical Context:The book of Jeremiah was written by the prophet Jeremiah... - [Jeremiah 29:12](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-12/29918/): “Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.” Context:Jeremiah was a prophet who lived during the time of the Babylonian exile. The people of Judah were taken captive and were living in Babylon as a result of their disobedience to God. In this... - [Jeremiah 29:11](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-11/29917/): “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.” Context:Understanding the historical and literary context of a verse is important for its accurate interpretation. Jeremiah 29:11 is part of a letter written by the prophet Jeremiah to the... - [Jeremiah 29:10](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-10/29916/): “For thus saith the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.” Jeremiah 29:10 (KJV) states: For thus saith the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform... - [Jeremiah 29:7](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-7/29913/): “Seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace.” Context:Jeremiah 29 is a letter that the prophet Jeremiah wrote to the exiles in Babylon. The people of Judah had been taken captive... - [Jeremiah 30:8](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-8/29946/): “For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:” Context:The book of Jeremiah is attributed to the prophet Jeremiah, who prophesied during a time of great... - [Jeremiah 30:3](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-3/29941/): “For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.” Historical context:The book of Jeremiah was written by the prophet... - [Jeremiah 30:1](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-1/29939/): “The word that came to Jeremiah from the Lord, saying,” Historical Context: Jeremiah was a prophet called by God to speak His words to the people of Judah during a time of great turmoil. This verse marks the beginning of a new section in the book of Jeremiah, where God reveals His plans for the... - [Jeremiah 29:25](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-25/29931/): “Thus speaketh the Lord of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying…” Historical Context:Jeremiah was a prophet in ancient Judah during a tumultuous period of... - [Jeremiah 29:23](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-23/29929/): “Because they have committed villany in Israel, and have committed adultery with their neighbours’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD.” Jeremiah 29:23 is part of a passage in which the prophet Jeremiah is delivering a message... - [Jeremiah 29:21](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-21/29927/): “Thus saith the Lord of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes” Context:Jeremiah 29... - [Jeremiah 29:20](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-20/29926/): “Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent from Jerusalem to Babylon.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah, often referred to as the “Weeping Prophet,” served as God’s messenger during a time of great turmoil for the nation of... - [Jeremiah 29:19](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-19/29925/): “Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages that the... - [Jeremiah 29:18](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-18/29924/): “And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them: Jeremiah 29:18 (KJV)” Certainly!... - [Jeremiah 29:17](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-17/29923/): “Thus saith the Lord of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.” Context:Jeremiah 29:17 is a verse from the book of Jeremiah in the Old Testament. The book of Jeremiah contains prophecies and... - [Jeremiah 30:21](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-21/29959/): “And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.” Historical and Contextual Background:Jeremiah was a prophet in ancient... - [Jeremiah 30:20](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-20/29958/): “Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.” Context:Jeremiah was called by God to be a prophet during a time when the Kingdom of Judah was facing judgment and destruction due to their disobedience and idolatry. Jeremiah’s prophecies included warnings... - [Jeremiah 30:17](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-17/29955/): “17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.” Jeremiah 30:17 is part of a larger passage in the Book of Jeremiah known as the "Book of Consolation" or the... - [Jeremiah 30:16](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-16/29954/): “Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.” Context:The book of Jeremiah contains prophecies and messages from God to the people... - [Jeremiah 30:14](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-14/29952/): “All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.” Context:It is important to understand the context of the verse to grasp its meaning fully. The... - [Jeremiah 30:13](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-13/29951/): “There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.” Certainly! Here’s a Bible study on Verse: “There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.” (Jeremiah 30:13, KJV) Context:The book of Jeremiah is a prophetic book in... - [Jeremiah 30:12](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-12/29950/): “For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.” Certainly! Here is a Bible study on Verse: “For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.” Context:The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. Jeremiah was... - [Jeremiah 30:11](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-11/29949/): “For I am with thee, saith the Lord, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.” Jeremiah 30:11 is a verse found... - [Jeremiah 30:10](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-10/29948/): “Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.” Context:Jeremiah was a prophet... - [Jeremiah 31:16](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-16/29978/): “Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy.” Jeremiah 31:16 is part of a larger passage known as the "Prophecy of Restoration," found in Jeremiah 31:15-26. This section focuses... - [Jeremiah 31:14](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-14/29976/): “And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord.” Certainly! Let’s delve into a Bible study on Jeremiah 31:14 in the King James Version (KJV). First, let’s read the verse itself: Jeremiah 31:14 is found within the book of Jeremiah, which... - [Jeremiah 31:12](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-12/29974/): “Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Lord, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any... - [Jeremiah 31:10](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-10/29972/): “Hear the word of the Lord, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.” Context:Jeremiah 31 is a chapter filled with messages of hope and restoration for Israel. It speaks of the Lord’s promises... - [Jeremiah 31:9](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-9/29971/): “They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.” - [Jeremiah 31:8](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-8/29970/): “Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.” Certainly! Here’s a Bible study on Verse: “Behold, I will bring them... - [Jeremiah 31:5](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-5/29967/): “Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.” Context:Understanding the historical and literary context of a verse is crucial for accurate interpretation. Jeremiah 31 is part of a larger section known as the Book of Consolation (Jeremiah 30-33). It contains prophecies of... - [Jeremiah 31:4](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-4/29966/): “Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.” Context:The book of Jeremiah contains prophecies and messages from God to the nation of Judah, warning them of impending judgement and... - [Jeremiah 31:1](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-1/29963/): “At the same time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people.” Jeremiah 31:1 is part of a larger passage known as the Book of Consolation, which begins in Jeremiah 30 and extends through Jeremiah 33. In this section, the Lord speaks through... - [Jeremiah 31:32](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-32/29994/): “Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord.” Context:The book of Jeremiah contains prophecies and messages from God... - [Jeremiah 31:31](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-31/29993/): “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah” Certainly! Here is a Bible study on Verse: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the... - [Jeremiah 31:30](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-30/29992/): “But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.” Context:The book of Jeremiah contains prophecies and messages from God to the people of Judah, warning them of the impending judgment and exile due to their persistent disobedience and idolatry. In Jeremiah... - [Jeremiah 31:29](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-29/29991/): “In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.” Certainly! Here’s a Bible study on Jeremiah 31:29 (KJV) says, “In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on... - [Jeremiah 31:28](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-28/29990/): “And it shall come to pass, that as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the Lord.” Historical Context:Jeremiah was an Old Testament prophet who delivered messages from... - [Jeremiah 31:27](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-27/29989/): “Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.” Historical Context: The book of Jeremiah was written by the prophet Jeremiah, who served as a prophet to the southern kingdom of Judah during... - [Jeremiah 31:21](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-21/29983/): “Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.” Jeremiah 31:21 is part of a larger passage known as the prophecy of the restoration of Israel. In this section, God promises to... - [Jeremiah 31:20](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-20/29982/): “Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.” Certainly! Here is a Bible study on Verse: “Is Ephraim my dear son? is he a... - [Jeremiah 31:18](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-18/29980/): “I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.” Historical Context:Jeremiah was a prophet in the Old Testament who prophesied during the declining years of the... - [Jeremiah 32:6](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-6/30008/): “And Jeremiah said, The word of the LORD came unto me, saying” Jeremiah 32:6 (KJV) says, “And Jeremiah said, The word of the LORD came unto me, saying…” This verse serves as an introductory statement by Jeremiah, revealing that he is about to convey a message from the Lord. To gain a deeper understanding of... - [Jeremiah 32:3](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-3/30005/): “For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;” Historical Background:Jeremiah was a prophet who served in the kingdom of Judah during a tumultuous time.... - [Jeremiah 32:2](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-2/30004/): “For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.” - [Jeremiah 31:40](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-40/30002/): “And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the Lord; it shall not be plucked up, nor thrown down any more forever.” Context:The book of Jeremiah contains prophecies... - [Jeremiah 31:39](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-39/30001/): “And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.” Certainly! Here’s a Bible study on Verse: “And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.” (Jeremiah 31:39, KJV) Context:The book of... - [Jeremiah 31:38](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-38/30000/): “Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner.” Context:Jeremiah 31:38 is part of a larger passage known as the “New Covenant” prophecy in Jeremiah 31:31-40. In this prophecy, God promises to establish a new covenant with... - [Jeremiah 31:37](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-37/29999/): “Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.” - [Jeremiah 31:35](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-35/29997/): “Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name.” Context:The book of Jeremiah is a prophetic book in the Old... - [Jeremiah 31:34](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-34/29996/): “And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and I will remember their sin no more.” Context:Jeremiah 31:34 is... - [Jeremiah 31:33](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-33/29995/): “But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.” Context:To better understand Jeremiah 31:33, let’s consider its... - [Jeremiah 32:28](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-28/30030/): “Therefore thus saith the Lord; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it.” Context:To fully understand Jeremiah 32:28, it is essential to consider the context in which it was spoken. The prophet Jeremiah was delivering a message... - [Jeremiah 32:26](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-26/30028/): “Then came the word of the LORD unto Jeremiah, saying,” Context:Jeremiah 32:26 is part of a larger passage that describes a conversation between the prophet Jeremiah and God. To better understand the verse, it’s important to explore the context in which it is found. The book of Jeremiah primarily focuses on the prophecies and messages... - [Jeremiah 32:21](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-21/30023/): “21 And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror.” Context:Jeremiah 32 is set during a time when the Babylonians were besieging Jerusalem. Jeremiah, the prophet, was confined in the court... - [Jeremiah 32:19](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-19/30021/): “Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings.” Context:Jeremiah 32 is part of a passage where the prophet Jeremiah is imprisoned by King Zedekiah of Judah.... - [Jeremiah 32:17](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-17/30019/): “Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee.” Context:Jeremiah was a prophet called by God to deliver His messages to the people of Judah, warning them of impending judgment due to their disobedience and idolatry.... - [Jeremiah 32:16](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-16/30018/): “Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,” Historical Context:Jeremiah was a prophet who lived during the time of the Babylonian exile. He was called by God to deliver messages of judgment and restoration to the people of Judah. In this... - [Jeremiah 32:14](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-14/30016/): “Thus saith the Lord of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.” Certainly! Here is a Bible study on Jeremiah 32:14 (KJV) says, "Thus saith the... - [Jeremiah 32:13](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-13/30015/): “And I charged Baruch before them, saying, Thus saith the Lord of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.” Context:To better understand Jeremiah 32:13, it is... - [Jeremiah 32:11](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-11/30013/): “So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open” 1. Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of judgment and restoration to the people... - [Jeremiah 32:7](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-7/30009/): “Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.” Jeremiah 32:7 is part of a larger narrative in the book of Jeremiah, which records the prophecies and experiences of the prophet Jeremiah during... - [Jeremiah 33:3](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-3/30049/): “Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.” Context:To better understand this verse, it is essential to grasp its historical and literary context. Jeremiah was a prophet who delivered God’s messages to the people of Judah, warning them of the impending Babylonian captivity due... - [Jeremiah 33:2](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-2/30048/): “Thus saith the Lord the maker thereof, the Lord that formed it, to establish it; the Lord is his name.” Jeremiah 33:2 (KJV): Jeremiah was a prophet in the Old Testament who prophesied to the nation of Judah before and during the Babylonian exile. This verse is part of a larger section in the book... - [Jeremiah 33:1](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-1/30047/): “Moreover the word of the Lord came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,” Context:The book of Jeremiah is one of the prophetic books in the Old Testament. It contains the prophecies and messages of Jeremiah, who served as a prophet to the southern... - [Jeremiah 32:44](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-44/30046/): “Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I... - [Jeremiah 32:42](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-42/30044/): “For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.” Context:Jeremiah 32 records a significant event in the life of the prophet Jeremiah. At the time, the people of Judah were facing the impending... - [Jeremiah 32:40](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-40/30042/): “And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.” Jeremiah 32:40 (KJV) says: “And I will make an everlasting covenant with them, that I will not turn... - [Jeremiah 32:39](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-39/30041/): “And I will give them one heart, and one way, that they may fear me forever, for the good of them, and of their children after them.” Jeremiah 32:39 (KJV): “And I will give them one heart, and one way, that they may fear me forever, for the good of them, and of their children... - [Jeremiah 32:38](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-38/30040/): “And they shall be my people, and I will be their God.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time of great political and spiritual turmoil in the nation of Judah. God called Jeremiah to deliver messages of warning and judgment to the... - [Jeremiah 32:37](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-37/30039/): “Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely.” Context:The book of Jeremiah was written by the prophet Jeremiah during a tumultuous... - [Jeremiah 32:30](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-30/30032/): “For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.” Context:The book of Jeremiah is a prophetic book in the Old Testament, and it contains the... - [Jeremiah 33:24](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-24/30070/): “Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.” Historical and Contextual Background:Jeremiah was a prophet during the time of the Babylonian exile. He delivered... - [Jeremiah 33:22](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-22/30068/): “As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.” Jeremiah 33:22 (KJV): “As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the... - [Jeremiah 33:17](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-17/30063/): “For thus saith the Lord; David shall never want a man to sit upon the throne of the house of Israel.” Historical Background:Jeremiah was a prophet who ministered during a crucial period in the history of Israel. He prophesied during the declining years of the Southern Kingdom of Judah, just before the Babylonian captivity. Jeremiah’s... - [Jeremiah 33:16](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-16/30062/): “In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness.” Context:Jeremiah was a prophet who spoke God’s messages to the people of Judah, warning them about the consequences of their sins and calling them to repentance. In this particular... - [Jeremiah 33:15](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-15/30061/): “In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.” Context:Jeremiah 33:15 is part of a prophecy given by God to the prophet Jeremiah during a time when the city of Jerusalem was under siege by... - [Jeremiah 33:14](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-14/30060/): “Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.” Context and Background:Jeremiah 33 is part of the prophecies of Jeremiah, a prophet called by God to deliver messages of warning, judgment, and restoration to the... - [Jeremiah 33:11](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-11/30057/): “The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the Lord of hosts: for the Lord is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the... - [Jeremiah 33:10](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-10/30056/): “Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast” Context:Jeremiah 33:10 is a part of the prophecy given... - [Jeremiah 33:9](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-9/30055/): “And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.” Context:The book... - [Jeremiah 33:7](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-7/30053/): “And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.” Certainly! Here is a Bible study on Verse: “And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.” (Jeremiah... - [Jeremiah 33:4](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-4/30050/): “For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword.” Context:Jeremiah 33:4 is part of a prophecy given by the prophet Jeremiah during a time of great turmoil in Judah.... - [Jeremiah 34:20](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-20/30092/): “I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.” Certainly! Here is a Bible study on Verse: “I will even give them... - [Jeremiah 34:18](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-18/30090/): “And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof.” Jeremiah 34:18 is part of a larger passage (Jeremiah 34:8-22) that focuses on the consequences of... - [Jeremiah 34:17](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-17/30089/): “Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all... - [Jeremiah 34:16](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-16/30088/): “But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.” Context:The book of Jeremiah is a prophetic book in the Old Testament,... - [Jeremiah 34:15](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-15/30087/): “And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbor; and ye had made a covenant before me in the house which is called by my name.” Context:Jeremiah 34:15 is part of a passage in which God, through the prophet Jeremiah, confronts the people of... - [Jeremiah 34:13](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-13/30085/): “Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying,” Context:In this verse, the prophet Jeremiah is speaking on behalf of God to the people of Judah. At this... - [Jeremiah 34:11](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-11/30083/): “But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.” Historical Context:Jeremiah was a prophet who ministered during the declining years of the Kingdom of Judah, just before its destruction by the Babylonians. The people of... - [Jeremiah 34:5](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-5/30077/): “But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD.” Context:Jeremiah 34:5 is a part of the book of Jeremiah, which... - [Jeremiah 34:2](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-2/30074/): “Thus saith the Lord, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the Lord; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire.” Certainly! Here’s a Bible study on Jeremiah 34:2 (KJV) says: "Thus... - [Jeremiah 34:1](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-1/30073/): “The word which came unto Jeremiah from the Lord, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying,” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah... - [Jeremiah 35:6](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-6/30100/): “But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever” Certainly! Here is a Bible study on Jeremiah 35:6 (KJV) says: "But they said, We will drink no wine: for Jonadab the son of... - [1 Corinthians 15:42](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-42/39145/): “So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.” First, let’s read the verse itself for context: This verse is part of a larger passage in 1 Corinthians 15 where the apostle Paul addresses the subject of the resurrection of the dead. In this chapter, Paul... - [1 Corinthians 15:41](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-41/39144/): “There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.” Passage:“There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in... - [1 Corinthians 15:40](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-40/39143/): “There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.” 1 Corinthians 15:40 (KJV): This verse is part of the larger context of 1 Corinthians 15, where the apostle Paul addresses the topic of the resurrection of the dead. In this... - [1 Corinthians 15:39](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-39/39142/): “But All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.” Context:1 Corinthians 15:39 is a verse found in Paul’s first letter to the Corinthians. In this chapter, Paul addresses the topic of the resurrection and the significance... - [1 Corinthians 15:38](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-38/39141/): “But God giveth it a body as it hath pleased him, and to every seed his own body.” 1 Corinthians 15:38 (KJV) says, “But God giveth it a body as it hath pleased him, and to every seed his own body.” This verse is part of the larger context of 1 Corinthians 15, where the... - [1 Corinthians 15:37](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-37/39140/): “And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain” Context:First Corinthians 15 is often referred to as the “Resurrection Chapter” because it primarily focuses on the resurrection of Christ and the future resurrection of believers. In this chapter,... - [1 Corinthians 15:36](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-36/39139/): “Thou fool, that which thou sowest is not quickened, except it die:” Certainly! Here is a Bible study on Context:Before diving into the specific verse, it’s essential to understand the context of the passage. In 1 Corinthians 15, the apostle Paul addresses the topic of the resurrection of the dead. He emphasizes the significance of... - [1 Corinthians 15:4](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-4/39107/): “And that he was buried, and that he rose again the third day according to the scriptures” Passage Context: Let’s start by examining the passage in its broader context. In 1 Corinthians 15, the Apostle Paul addresses the resurrection of Jesus Christ, which is a central tenet of the Christian faith. In this chapter, Paul... - [1 Corinthians 15:35](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-35/39138/): “But some man will say, How are the dead raised up? and with what body do they come?” Background:The book of 1 Corinthians was written by the apostle Paul to address various issues and correct misconceptions among the Christians in Corinth. In Chapter 15, Paul focuses on the topic of resurrection, emphasizing its significance and... - [1 Corinthians 15:34](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-34/39137/): “Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.” Context:The apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In chapter 15, Paul focuses on the resurrection of Christ and the hope of... - [1 Corinthians 15:33](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-33/39136/): “Be not deceived: evil communications corrupt good manners.” Context:To understand a verse better, it’s important to consider its surrounding verses and the overall context. In 1 Corinthians 15, the apostle Paul is addressing the topic of the resurrection of the dead. He explains the significance of Christ’s resurrection and its implications for believers. Verse:“Be not... - [1 Corinthians 15:32](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-32/39135/): If after the maner of men I haue fought with beasts at Ephesus, what aduantageth it me, if the dead rise not? let vs eate and drinke, for to morrowe wee die. 1 Corinthians 15:32 (KJV) The apostle Paul wrote his first letter to the Corinthians to address a variety of doctrinal and practical problems... - [1 Corinthians 15:31](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-31/39134/): “I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.” The verse in question, 1 Corinthians 15:31 (KJV), states: To understand the meaning of this verse, it’s important to consider the context of the chapter and the letter as a whole. In 1 Corinthians 15, the apostle Paul addresses... - [1 Corinthians 15:30](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-30/39133/): “And why stand we in jeopardy every hour?” Context:The passage is part of the larger chapter of 1 Corinthians 15, where the apostle Paul addresses the topic of the resurrection of the dead. In this chapter, Paul emphasizes the significance of Christ’s resurrection and its implications for believers. Persecution and Jeopardy:In 1 Corinthians 15:30, Paul... - [1 Corinthians 15:29](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-29/39132/): “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” - [1 Corinthians 15:28](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-28/39131/): “And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.” Context:To better understand this verse, it is crucial to consider its context within 1 Corinthians 15. The chapter primarily focuses on the resurrection... - [1 Corinthians 15:27](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-27/39130/): “For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.” Context:This verse is found within the larger context of 1 Corinthians 15, which is often referred to as the "Resurrection Chapter." In... - [1 Corinthians 15:26](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-26/39129/): “The last enemy that shall be destroyed is death.” Context:The verse you mentioned, 1 Corinthians 15:26 (KJV), states: 1 Corinthians 15:26 is found within Paul’s first letter to the Corinthians. In this particular chapter, Paul addresses the resurrection of the dead, highlighting the significance of Jesus Christ’s resurrection and its implications for believers. In verse... - [1 Corinthians 15:25](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-25/39128/): “For he must reign, till he hath put all enemies under his feet.” Context:To understand the verse fully, it is essential to consider the context in which it is found. In 1 Corinthians 15, the apostle Paul addresses the resurrection of Christ and the future resurrection of believers. He presents a case for the significance... - [1 Corinthians 15:24](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-24/39127/): “Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the church in Corinth. In chapter... - [1 Corinthians 15:23](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-23/39126/): “But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In Chapter 15, Paul focuses on the resurrection of the dead and the importance of... - [1 Corinthians 15:3](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-3/39106/): “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures” 1 Corinthians 15:3 (KJV) says: “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures.” This verse... - [1 Corinthians 15:22](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-22/39125/): “For as in Adam all die, even so in Christ shall all be made alive.” Context:To better understand this verse, it’s important to consider its context. In the preceding verses, Paul is arguing for the reality of Christ’s resurrection and its significance for believers. He emphasizes that if there is no resurrection of the dead,... - [1 Corinthians 15:21](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-21/39124/): “For since by man came death, by man came also the resurrection of the dead.” Certainly! Here is a Bible study on Verse: “For since by man came death, by man came also the resurrection of the dead.” (1 Corinthians 15:21, KJV) Context:The Apostle Paul wrote the book of 1 Corinthians to address various issues... - [1 Corinthians 15:20](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-20/39123/): “But now is Christ risen from the dead, and become the firstfruits of them that slept.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the topic of the resurrection of Christ and its significance for believers. He emphasizes the centrality of... - [1 Corinthians 15:19](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-19/39122/): “If in this life only we have hope in Christ, we are of all men most miserable.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and concerns within the church at Corinth. In Chapter 15, Paul focuses on the topic of the resurrection of Christ and its significance for... - [1 Corinthians 15:18](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-18/39121/): “Then they also which are fallen asleep in Christ are perished.” - [1 Corinthians 15:17](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-17/39120/): “And if Christ be not raised, your faith is vain; ye are yet in your sins.” Certainly! Let’s delve into a Bible study on First, let’s read the verse itself: This verse is taken from the First Epistle of Paul to the Corinthians, specifically from Chapter 15. In this chapter, Paul addresses the topic of... - [1 Corinthians 15:16](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-16/39119/): “For if the dead rise not, then is not Christ raised.” Certainly! Here’s a Bible study on Read the Passage: orinthians 15:16 (KJV): “For if the dead rise not, then is not Christ raised.” Context:The apostle Paul wrote this letter to the Corinthians to address various issues and challenges they were facing as a Christian... - [1 Corinthians 15:15](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-15/39118/): “Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.” Context:The Apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In... - [1 Corinthians 15:14](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-14/39117/): “And if Christ be not risen, then is our preaching vain, and your faith is also vain” Context: To understand the significance of 1 Corinthians 15:14, it’s essential to consider its context within the broader passage. In 1 Corinthians 15, the apostle Paul addresses the resurrection of Christ and its implications for believers. He emphasizes... - [1 Corinthians 15:13](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-13/39116/): “But if there be no resurrection of the dead, then is Christ not risen.” First, let’s read the verse in its entirety: The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In Chapter 15, Paul discusses the topic of resurrection, addressing some... - [1 Corinthians 15:12](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-12/39115/): Now if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead? 1 Corinthians 15:12 (KJV) To understand the significance of this verse we should consider the broader context of 1 Corinthians 15. In this chapter Paul extensively teaches about the resurrection of... - [1 Corinthians 15:11](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-11/39114/): Therefore, whether it were I or they, so we preach, aud so ye beleeued. 1 Corinthians 15:11 (KJV) First Corinthians 15 is an important chapter in the Bible where the Apostle Paul addresses the resurrection of Christ and its significance for believers. Paul emphasizes the central role of Christ’s resurrection in the Christian faith and... - [1 Corinthians 15:10](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-10/39113/): “But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.” Recognition of God’s Grace:The apostle Paul begins by acknowledging the grace of... - [1 Corinthians 15:2](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-2/39105/): “By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the resurrection of Christ and its significance for the believers. He... - [1 Corinthians 15:1](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-1/39104/): “Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the issue of the resurrection of Christ and its significance for... - [1 Corinthians 14:40](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-40/39103/): “Let all things be done decently and in order.” Context:To understand the verse better, it is essential to consider the context of the chapter and the letter as a whole. The Apostle Paul wrote this letter to address various issues and conflicts within the Corinthian church. In chapter 14, Paul discusses the importance of orderly... - [1 Corinthians 14:39](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-39/39102/): “Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.” Certainly! Let’s dive into a Bible study on 1 Corinthians 14:39, which is found in the King James Version (KJV) of the Bible. Here’s the verse in question: To understand the context and significance of this verse, it’s important to look at the... - [1 Corinthians 14:38](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-38/39101/): “But if any man be ignorant, let him be ignorant.” Context:This verse is part of a larger passage found in 1 Corinthians 14, where the Apostle Paul provides instructions to the Corinthian church regarding the use of spiritual gifts, particularly speaking in tongues and prophesying. In this chapter, Paul emphasizes the importance of using spiritual... - [1 Corinthians 14:37](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-37/39100/): “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.” Context:To understand any verse in the Bible, it’s important to consider its surrounding verses and the broader context. In 1 Corinthians 14, the Apostle Paul is addressing... - [1 Corinthians 14:36](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-36/39099/): What? came the word of God out from you? or came it vnto you onely? 1 Corinthians 14:36 (KJV) The passage surrounding this verse is part of Paul’s first letter to the Corinthians, where he addresses spiritual gifts and the orderly conduct of worship. The immediate context includes the well‑known instruction that women should keep... - [1 Corinthians 14:9](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-9/39072/): “So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.” Certainly! Here is a Bible study on 1 Corinthians 14:9 in the King James Version: 1. Passage: “So likewise ye, except ye utter by the tongue... - [1 Corinthians 14:8](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-8/39071/): “For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues and divisions within the Corinthian church. In chapter 14, Paul specifically focuses on the use of spiritual gifts, particularly the gift of speaking in tongues,... - [1 Corinthians 14:7](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-7/39070/): And euen things without life giuing sound, whether pipe or harpe, except they giue a distinction in the sounds, how shall it be knowen what is piped or harped? 1 Corinthians 14:7 (KJV) Let’s delve into a Bible study on 1 Corinthians 14:7 (KJV). This verse is found in the New Testament of the Bible... - [1 Corinthians 14:6](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-6/39069/): “Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?” Context:Let’s do a Bible study on 1 Corinthians 14:6 in the King James Version (KJV). First, let’s read the verse in its... - [1 Corinthians 14:5](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-5/39068/): “I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.” Context:To understand the verse better, it’s important to consider the context of the chapter and the broader context of the letter.... - [1 Corinthians 14:4](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-4/39067/): “He that speaketh in an unknown tongue edifieth himself, but he that prophesieth edifieth the church.” This verse is part of a larger section in the book of 1 Corinthians where the apostle Paul addresses the Corinthian church regarding the use of spiritual gifts, particularly the gift of speaking in tongues. In this verse, Paul... - [1 Corinthians 14:35](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-35/39098/): And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church. 1 Corinthians 14:35 (KJV) The passage reads, “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to... - [1 Corinthians 14:34](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-34/39097/): “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.” This verse is part of a larger passage in 1 Corinthians 14 that deals with the regulation of spiritual gifts and the orderly conduct of... - [1 Corinthians 14:33](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-33/39096/): “For God is not the author of confusion, but of peace, as in all churches of the saints” Context:Before delving into the specific verse, it is important to understand the context of the entire passage. In 1 Corinthians 14, the apostle Paul addresses the Corinthian church regarding the use of spiritual gifts, particularly the gift... - [1 Corinthians 14:32](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-32/39095/): “And the spirits of the prophets are subject to the prophets.” Context:This verse is found in the context of Paul’s discussion on spiritual gifts and the orderly exercise of those gifts within the Christian congregation. In this particular chapter, Paul addresses the use of spiritual gifts, particularly the gift of prophecy, in the worship service.... - [1 Corinthians 14:31](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-31/39094/): “For ye may all prophesy one by one, that all may learn, and all may be comforted.” First, let’s read the verse in its entirety: “For ye may all prophesy one by one, that all may learn, and all may be comforted.” 1 Corinthians 14:31 (KJV) is a verse from the Apostle Paul’s letter to... - [1 Corinthians 14:30](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-30/39093/): “If any thing be revealed to another that sitteth by, let the first hold his peace.” Context:This verse is part of Paul’s instruction regarding the exercise of spiritual gifts within the Corinthian church. In the preceding verses, Paul emphasizes the importance of order and edification in the worship service, particularly when it comes to the... - [1 Corinthians 14:29](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-29/39092/): Let the Prophets speake two or three, and let the other iudge. 1 Corinthians 14:29 (KJV) The Apostle Paul wrote this letter to the Corinthians, addressing various issues and providing instructions on how believers should conduct themselves in the church. In Chapter 14 Paul focuses on the orderly use of spiritual gifts, especially the gift... - [1 Corinthians 14:28](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-28/39091/): “But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.” Context:This verse is part of the larger context of Paul’s instructions regarding the use of spiritual gifts, specifically the gift of speaking in tongues and the gift of prophecy, within the Corinthian church.... - [1 Corinthians 14:27](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-27/39090/): “If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.” Context:This verse is part of a larger passage in which the apostle Paul addresses the use of spiritual gifts, specifically the gift of speaking in tongues, within the... - [1 Corinthians 14:26](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-26/39089/): “How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.” Context:The passage is part of a larger discussion in the book of 1 Corinthians where the apostle Paul addresses various... - [1 Corinthians 14:25](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-25/39088/): And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth. 1 Corinthians 14:25 (KJV) The sentence quoted at the beginning of this study does not appear in any recognized translation of the Bible and... - [1 Corinthians 14:24](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-24/39087/): “But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:” Context:Before diving into the specific verse, it is important to understand the context of the passage. The Apostle Paul is addressing the Corinthians regarding the use of spiritual gifts, particularly... - [1 Corinthians 14:23](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-23/39086/): “If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?” Context:To better understand any verse, it’s important to consider its context. In 1 Corinthians 14, the apostle Paul addresses the topic... - [1 Corinthians 14:22](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-22/39085/): “Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.” Context:This verse is part of a larger passage in which the apostle Paul addresses the proper use and order of spiritual gifts in the... - [1 Corinthians 14:3](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-3/39066/): “1 Corinthians 14:3 (KJV): But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.” This verse is part of a larger passage in the book of 1 Corinthians where the apostle Paul addresses the issue of spiritual gifts and their appropriate use in the church. In this specific verse, Paul focuses on... - [1 Corinthians 14:21](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-21/39084/): In the Law it is written, With men of other tongues, and other lippes will I speake vnto this people: and yet for all that will they not heare me, saith the Lord. 1 Corinthians 14:21 (KJV) To grasp the meaning of this verse it is essential to view it within the broader context of... - [1 Corinthians 14:20](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-20/39083/): “Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In chapter 14, Paul focuses on the importance of order and edification in the exercise of... - [1 Corinthians 14:19](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-19/39082/): “Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.” Context:This verse is part of a larger passage in the Apostle Paul’s first letter to the Corinthians where he addresses the use of spiritual gifts... - [1 Corinthians 14:18](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-18/39081/): I thanke my God, I speake with tongues more then you all. 1 Corinthians 14:18 (KJV) The verse comes from the Apostle Paul’s first letter to the Corinthians. In this passage Paul is addressing the issue of speaking in tongues within the Corinthian church. To grasp its significance we must view it in the broader... - [1 Corinthians 14:17](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-17/39080/): For thou verily giuest thankes well: but the other is not edified. 1 Corinthians 14:17 (KJV) Let’s dive into a Bible study on 1 Corinthians 14:17, which is found in the King James Version of the Bible. This verse is part of a larger passage in 1 Corinthians 14 where the apostle Paul addresses the... - [1 Corinthians 14:2](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-2/39065/): “For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.” Context:Let’s dive into a Bible study on 1 Corinthians 14:2, which is found in the King James Version (KJV) of the Bible. This verse is part of a... - [1 Corinthians 14:16](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-16/39079/): “Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?” This verse is part of a larger passage in 1 Corinthians 14 where the apostle Paul provides instructions regarding the use of spiritual... - [1 Corinthians 14:15](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-15/39078/): “What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.” Context:Before diving into a specific verse, it’s important to understand the broader context. The book of 1 Corinthians was written by the Apostle... - [1 Corinthians 14:14](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-14/39077/): “For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.” 1 Corinthians 14:14 (KJV) addresses the topic of speaking in tongues, which was a prominent spiritual gift in the early church. In this verse, the Apostle Paul discusses the nature and purpose of praying in tongues. Background:The Corinthian Church... - [1 Corinthians 14:13](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-13/39076/): “Wherefore let him that speaketh in an unknown tongue pray that he may interpret.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues within the church in Corinth. In this particular chapter, Paul discusses the importance of using spiritual gifts, specifically the gift of speaking in tongues, in a... - [1 Corinthians 14:12](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-12/39075/): “Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.” Certainly! Here’s a Bible study on Verse: “Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.” Context:The book of 1... - [1 Corinthians 14:11](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-11/39074/): “If I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.” Context:The context of this verse is the discussion of speaking in tongues and the need for interpretation. Paul encourages the Corinthians to pursue spiritual gifts that build... - [1 Corinthians 14:10](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-10/39073/): “There are, it may be, so many kinds of voices in the world, and none of them is without signification.” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The Apostle Paul wrote the letter of 1 Corinthians to address various issues in the Corinthian church. In Chapter 14,... - [1 Corinthians 14:1](https://biblicaltheology.org.uk/1-corinthians-14/1-corinthians-14-1/39064/): “Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.” Context:This verse is part of a larger passage in the Apostle Paul’s first letter to the Corinthians, where he addresses the importance of spiritual gifts within the context of the church community. In this specific verse, Paul encourages the Corinthians to pursue... - [1 Corinthians 13:13](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-13/39063/): “And now abideth faith, hope, charity, these three; but the greatest of these is charity.” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this specific chapter, Paul addresses the importance of love and its superiority over other spiritual gifts. He explains that love is an essential... - [1 Corinthians 13:12](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-12/39062/): “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” 1. Context: Before delving into the specific verse, it is helpful to understand the context in which it appears. The Apostle Paul wrote the book of... - [1 Corinthians 13:11](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-11/39061/): “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.” 1. Verse: “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when... - [1 Corinthians 13:10](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-10/39060/): “But when that which is perfect is come, then that which is in part shall be done away.” Context:To better understand this verse, it’s important to consider its context. The Apostle Paul wrote the book of 1 Corinthians to address various issues and concerns within the church in Corinth. In Chapter 13, Paul discusses the... - [1 Corinthians 13:9](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-9/39059/): “For we know in part, and we prophesy in part” Passage: “For we know in part, and we prophesy in part” (1 Corinthians 13:9, KJV). Context: The Apostle Paul wrote the book of 1 Corinthians to address various issues and conflicts within the church at Corinth. In chapter 13, known as the “Love Chapter,” Paul... - [1 Corinthians 13:8](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-8/39058/): “Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.” 1. Read the Passage: Certainly! Here’s a Bible study on 1 Corinthians 13:8, using the King James Version: “Charity never faileth: but whether there be prophecies, they shall fail;... - [1 Corinthians 13:7](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-7/39057/): “Beareth all things, believeth all things, hopeth all things, endureth all things.” Context:This verse is a part of the well-known chapter on love, often referred to as the “Love Chapter” in the Bible. In this chapter, the apostle Paul provides a comprehensive description of love and its characteristics. “Beareth all things”: Love is patient and... - [1 Corinthians 13:6](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-6/39056/): “Rejoiceth not in iniquity, but rejoiceth in the truth” Context:To understand the meaning of a verse fully, it is essential to consider its context. In 1 Corinthians 13, Paul contrasts love with various gifts and qualities in order to emphasize its supremacy. He demonstrates that without love, even the most remarkable spiritual gifts and acts... - [1 Corinthians 13:5](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-5/39055/): “Charity [love] suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up” (1 Corinthians 13:5, KJV) The Meaning of “Charity” (Love): In the KJV, the word “charity” is used instead of “love.” However, it is essential to understand that the concept conveyed here is not mere sentimental affection but... - [1 Corinthians 13:4](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-4/39054/): “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the church in Corinth. In chapter 13, often referred to as the “Love Chapter,” Paul discusses the superiority of... - [1 Corinthians 13:3](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-3/39053/): “And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” Certainly! Here’s a Bible study on Verse: “And though I bestow all my goods to feed the poor, and though I give my body to be burned,... - [1 Corinthians 13:2](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-2/39052/): “Though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.” Context:The Apostle Paul wrote this verse as part of his letter to the Corinthians, addressing the importance of love in the exercise... - [1 Corinthians 13:1](https://biblicaltheology.org.uk/1-corinthians-13/1-corinthians-13-1/39051/): “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.” Context:To understand this verse fully, it’s essential to consider its context within the broader chapter of 1 Corinthians 13. In this chapter, the apostle Paul discusses the supremacy of love... - [1 Corinthians 12:31](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-31/39188/): “But covet earnestly the best gifts: and yet shew I unto you a more excellent way.” Context:Before diving into a specific verse, it’s important to understand the broader context. The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced by the Corinthian church. In chapter 12, Paul... - [1 Corinthians 12:30](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-30/39187/): “Have all the gifts of healing? do all speak with tongues? do all interpret?” Context:The Apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In Chapter 12, Paul discusses spiritual gifts and their role within the body of Christ. He emphasises the importance of... - [1 Corinthians 12:29](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-29/39050/): “Are all apostles? are all prophets? are all teachers? are all workers of miracles?” This verse is found in the context of Paul’s discussion on spiritual gifts and the diversity of roles within the body of Christ. In 1 Corinthians 12, Paul addresses the Corinthians’ questions and concerns regarding the exercise and manifestation of spiritual... - [1 Corinthians 12:28](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-28/39049/): And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, diuersities of tongues. 1 Corinthians 12:28 (KJV) This verse is found in the context of Paul’s discussion on spiritual gifts and their role within the body of Christ. In this particular... - [1 Corinthians 12:27](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-27/39048/): “Now ye are the body of Christ, and members in particular.” Context:Before delving into the verse itself, it’s important to understand the context of the passage. The Apostle Paul wrote the first letter to the Corinthians to address various issues within the church in Corinth. In 1 Corinthians 12, Paul discusses spiritual gifts and the... - [1 Corinthians 12:9](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-9/39030/): “To another faith by the same Spirit; to another the gifts of healing by the same Spirit.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and divisions within the Corinthian church. In chapter 12, Paul discusses spiritual gifts and their importance in the body of Christ. Spiritual Gifts:Paul... - [1 Corinthians 12:8](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-8/39029/): “For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit” Certainly! Here is a Bible study on Context:Before diving into the specific verse, it’s essential to understand the context of the passage. The Apostle Paul wrote the letter of 1 Corinthians to address... - [1 Corinthians 12:7](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-7/39028/): “But the manifestation of the Spirit is given to every man to profit withal.” 1. Context: The book of 1 Corinthians was written by the apostle Paul to address various issues in the Corinthian church. In this particular chapter, Paul is discussing spiritual gifts and the importance of unity within the body of Christ. 2.... - [1 Corinthians 12:6](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-6/39027/): “And there are diversities of operations, but it is the same God which worketh all in all.” First, let’s read the verse itself: This verse is part of a larger passage in 1 Corinthians 12 where the apostle Paul discusses spiritual gifts and the unity of the body of Christ. In this particular verse, Paul... - [1 Corinthians 12:5](https://biblicaltheology.org.uk/1-corinthians-12/1-corinthians-12-5/39026/): “And there are differences of administrations, but the same Lord.” Context:To understand any verse fully, it’s important to consider its context. In 1 Corinthians 12, Paul addresses the Corinthians’ misuse and misunderstanding of spiritual gifts. He emphasizes the unity and diversity of the body of Christ, emphasizing the importance of each member functioning harmoniously within... - [Acts 22:22](https://biblicaltheology.org.uk/acts-22/acts-22-22/38104/): “And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.” Context:Acts 22 records the account of Paul giving his defense before a Jewish crowd in Jerusalem after he was arrested on false... - [Acts 22:21](https://biblicaltheology.org.uk/acts-22/acts-22-21/38103/): “And he said unto me, Depart: for I will send thee far hence unto the Gentiles.” Acts 22:21 (KJV): “And he said unto me, Depart: for I will send thee far hence unto the Gentiles.” Context:In Acts 22, the apostle Paul addresses a hostile Jewish crowd in Jerusalem after he was arrested for his ministry.... - [Acts 22:17](https://biblicaltheology.org.uk/acts-22/acts-22-17/38099/): “And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance.” Certainly! Here is a Bible study on Verse: “And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was... - [Acts 22:16](https://biblicaltheology.org.uk/acts-22/acts-22-16/38098/): “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” Certainly! Let’s dive into a Bible study on Acts 22:16 in the King James Version (KJV). First, let’s read the verse: This verse is part of a speech given by the Apostle Paul in... - [Acts 22:14](https://biblicaltheology.org.uk/acts-22/acts-22-14/38096/): “And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.” This verse is part of a passage where the apostle Paul recounts his encounter with Jesus Christ on the road to Damascus. Let’s examine the... - [Acts 23:25](https://biblicaltheology.org.uk/acts-23/acts-23-25/38137/): “And he wrote a letter after this manner:” This verse is part of a larger passage in the book of Acts that describes the events surrounding the apostle Paul’s arrest in Jerusalem and his subsequent appearance before the Jewish council, the Sanhedrin. In this particular verse, a Roman commander, Claudius Lysias, writes a letter to... - [Acts 23:21](https://biblicaltheology.org.uk/acts-23/acts-23-21/38133/): “But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.” Context:This verse is part of... - [Acts 23:17](https://biblicaltheology.org.uk/acts-23/acts-23-17/38129/): “Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.” This verse is part of the narrative in the book of Acts that recounts the Apostle Paul’s tumultuous journey in Jerusalem. Here, Paul, who had been arrested... - [Acts 23:16](https://biblicaltheology.org.uk/acts-23/acts-23-16/38128/): “And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.” This verse is part of the narrative in the book of Acts, which recounts the early history of the Christian Church and the ministry of the apostle Paul. In this particular chapter, Paul is... - [Acts 23:11](https://biblicaltheology.org.uk/acts-23/acts-23-11/38123/): “And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.” Context:And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of... - [Acts 23:9](https://biblicaltheology.org.uk/acts-23/acts-23-9/38121/): “And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.” This verse is part of a larger narrative in the book of... - [Acts 23:8](https://biblicaltheology.org.uk/acts-23/acts-23-8/38120/): “For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.” Historical Context: In this chapter of the book of Acts, the apostle Paul is brought before the Sanhedrin, the ruling council of Jewish leaders, to defend himself against accusations. The Sadducees and the Pharisees were two prominent... - [Acts 23:7](https://biblicaltheology.org.uk/acts-23/acts-23-7/38119/): “And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.” This verse is part of the narrative in the book of Acts, which documents the early history of the Christian Church and the apostle Paul’s missionary journeys. In this particular section, Paul has been... - [Acts 23:6](https://biblicaltheology.org.uk/acts-23/acts-23-6/38118/): “But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.” Certainly! Here is a Bible study on Verse: “But when... - [Acts 23:3](https://biblicaltheology.org.uk/acts-23/acts-23-3/38115/): “Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?” Context:In Acts 23, the apostle Paul is standing before the Sanhedrin, the Jewish ruling council in Jerusalem. He had been arrested for preaching the... - [Acts 23:2](https://biblicaltheology.org.uk/acts-23/acts-23-2/38114/): “And the high priest Ananias commanded them that stood by him to smite him on the mouth.” This verse is part of the account of the Apostle Paul’s trial before the Sanhedrin, the Jewish council, in Jerusalem. At this point, Paul had been arrested and brought before the council to face charges brought against him... - [Acts 23:1](https://biblicaltheology.org.uk/acts-23/acts-23-1/38113/): “And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.” Context:Acts 23 describes the events that took place after Paul’s arrest in Jerusalem. He was brought before the Sanhedrin, the Jewish ruling council, to give an account of his actions and teachings. In... - [Acts 24:13](https://biblicaltheology.org.uk/acts-24/acts-24-13/38160/): “Neither can they prove the things whereof they now accuse me.” Context:In this chapter of the book of Acts, the apostle Paul is standing trial before Felix, the governor of Judea, who is listening to the accusations brought against him by the Jewish leaders. They accuse Paul of being a troublemaker and a sect leader,... - [Acts 24:6](https://biblicaltheology.org.uk/acts-24/acts-24-6/38153/): “Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.” - [Acts 24:5](https://biblicaltheology.org.uk/acts-24/acts-24-5/38152/): “For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.” Context:This verse is part of a passage describing the trial of the apostle Paul before the Roman governor Felix. Paul was accused by Tertullus, a... - [Acts 24:3](https://biblicaltheology.org.uk/acts-24/acts-24-3/38150/): “We accept it always, and in all places, most noble Felix, with all thankfulness.” Context:Acts 24 recounts the trial of the apostle Paul before Felix, the Roman governor of Judea. Paul had been accused by the Jewish religious leaders of stirring up riots and causing trouble among the Jews. In this particular verse, Tertullus, a... - [Acts 24:2](https://biblicaltheology.org.uk/acts-24/acts-24-2/38149/): “And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,” Context:The book of Acts, written by Luke, provides a historical account of the early Christian church and the spread of the gospel... - [Acts 24:1](https://biblicaltheology.org.uk/acts-24/acts-24-1/38148/): “1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.” Context:And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. In this verse, we... - [Acts 23:34](https://biblicaltheology.org.uk/acts-23/acts-23-34/38146/): “And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;” First, let’s read the verse in its context. Acts 23:34 (KJV) says, “And when the governor had read the letter, he asked of what province he was. And when he understood... - [Acts 23:33](https://biblicaltheology.org.uk/acts-23/acts-23-33/38145/): “Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.” Certainly! Let’s dive into a Bible study on Acts 23:33 in the King James Version: First, let’s read the verse in its context. Acts 23:33 in the KJV states: This verse is part of the narrative in... - [Acts 23:31](https://biblicaltheology.org.uk/acts-23/acts-23-31/38143/): “Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.” Acts 23:31 (KJV) says: Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris. This verse is part of the narrative in the book of Acts that recounts the events surrounding... - [Acts 23:26](https://biblicaltheology.org.uk/acts-23/acts-23-26/38138/): “Claudius Lysias unto the most excellent governor Felix sendeth greeting.” Historical Context: Acts 23:26 is part of the narrative in the Book of Acts, which records the early history of the Christian Church and the ministry of the apostles. At this point in the story, the apostle Paul has been arrested in Jerusalem due to... - [Acts 25:13](https://biblicaltheology.org.uk/acts-25/acts-25-13/38187/): “And after certain days King Agrippa and Bernice came unto Caesarea to salute Festus.” Acts 25:13 (KJV): And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus. Historical Context:The book of Acts, written by Luke, provides an account of the early church and the spread of Christianity after the resurrection of... - [Acts 25:11](https://biblicaltheology.org.uk/acts-25/acts-25-11/38185/): “For if I be an offender, or have committed anything worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.” This verse is part of the narrative in the book of Acts that describes... - [Acts 25:9](https://biblicaltheology.org.uk/acts-25/acts-25-9/38182/): “But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?” Context:Acts 25 continues the narrative of the Apostle Paul’s imprisonment and trial before various Roman authorities. In this particular verse, Festus, the Roman governor, is deliberating on... - [Acts 25:4](https://biblicaltheology.org.uk/acts-25/acts-25-4/38178/): “But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.” Context:In Acts 25, we find the apostle Paul standing trial before Festus, the Roman governor of Judea. Paul had been imprisoned for two years at Caesarea, awaiting his trial. The Jewish leaders in Jerusalem were demanding his... - [Acts 25:1](https://biblicaltheology.org.uk/acts-25/acts-25-1/38175/): “Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.” 1. Context: The book of Acts was written by Luke as a continuation of the Gospel of Luke. It focuses on the early days of the Christian Church and the spread of the Gospel message. Acts 25 follows... - [Acts 24:26](https://biblicaltheology.org.uk/acts-24/acts-24-26/38173/): “He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.” Context:In this verse, we find the apostle Paul standing before Felix, the Roman governor, as he presents his defence against the accusations made by the Jewish leaders.... - [Acts 24:25](https://biblicaltheology.org.uk/acts-24/acts-24-25/38172/): “Acts 24:25 (KJV): And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.” Context:Acts 24:25 is a verse from the book of Acts, which describes the early days of the Christian church and... - [Acts 24:24](https://biblicaltheology.org.uk/acts-24/acts-24-24/38171/): “And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.” This verse is part of the narrative in the Book of Acts that describes the Apostle Paul’s imprisonment and subsequent appearances before various Roman officials. In this particular... - [Acts 24:23](https://biblicaltheology.org.uk/acts-24/acts-24-23/38170/): “Then he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.” Context: Acts 24:23 is part of the narrative of the Apostle Paul’s imprisonment in Caesarea. After Paul’s arrest in Jerusalem, he was taken to Caesarea to... - [Acts 24:22](https://biblicaltheology.org.uk/acts-24/acts-24-22/38168/): “And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.” Certainly! Here’s a Bible study on “And when Felix heard these things, having more perfect knowledge of that way, he deferred... - [Acts 24:20](https://biblicaltheology.org.uk/acts-24/acts-24-20/38167/): “Or else let these same here say if they have found any evil doing in me, while I stood before the council,” This verse is part of a larger narrative found in the Book of Acts, which describes the early days of the Christian church and the ministry of the apostles, particularly the Apostle Paul.... - [Acts 24:18](https://biblicaltheology.org.uk/acts-24/acts-24-18/38165/): “Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.” Certainly! Here’s a Bible study on Verse: “Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.” Context:The verse is part of a speech given by the apostle Paul before the... - [Acts 26:10](https://biblicaltheology.org.uk/acts-26/acts-26-10/38211/): “Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.” First, let’s read the verse: This verse is part of a speech delivered by the apostle Paul... - [Acts 26:9](https://biblicaltheology.org.uk/acts-26/acts-26-9/38210/): “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.” Background:In Acts 9, we read about Paul’s conversion experience on the road to Damascus. Prior to this event, Paul, who was known as Saul of Tarsus, had been a fervent persecutor of the early Christian... - [Acts 26:8](https://biblicaltheology.org.uk/acts-26/acts-26-8/38209/): “Why should it be thought a thing incredible with you, that God should raise the dead?” Context:Acts 26 records the defense of the Apostle Paul before King Agrippa and other dignitaries. Paul had been arrested for preaching the Gospel and was given the opportunity to speak in his own defense. In this particular verse, Paul... - [Acts 26:6](https://biblicaltheology.org.uk/acts-26/acts-26-6/38207/): “And now I stand and am judged for the hope of the promise made of God unto our fathers” Certainly! Here is a Bible study on Verse: “And now I stand and am judged for the hope of the promise made of God unto our fathers” (Acts 26:6, KJV). Historical Context:Acts 26 records the defense... - [Acts 26:5](https://biblicaltheology.org.uk/acts-26/acts-26-5/38206/): “Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.” Acts 26:5 (KJV) says: “Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.” In this verse, the apostle... - [Acts 26:4](https://biblicaltheology.org.uk/acts-26/acts-26-4/38205/): “My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;” Context:The book of Acts was written by Luke, and it records the early history of the Christian church, highlighting the apostles’ ministries, the spread of the gospel, and the work of the Holy... - [Acts 26:2](https://biblicaltheology.org.uk/acts-26/acts-26-2/38203/): “I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews” Historical Context:Acts 26 records the defence of the apostle Paul before King Agrippa and other prominent officials. Paul had been accused by the Jewish leaders and was given... - [Acts 25:24](https://biblicaltheology.org.uk/acts-25/acts-25-24/38198/): “And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.” Context:This verse is part of the narrative in the Book... - [Acts 25:23](https://biblicaltheology.org.uk/acts-25/acts-25-23/38197/): “And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.” Context: Acts 25 records the events that took place after the apostle Paul’s arrest in Jerusalem and... - [Acts 25:19](https://biblicaltheology.org.uk/acts-25/acts-25-19/38193/): “But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.” - [Acts 25:15](https://biblicaltheology.org.uk/acts-25/acts-25-15/38189/): “About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.” Certainly! Here’s a Bible study on Verse: “About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.”... - [Acts 25:27](https://biblicaltheology.org.uk/acts-25/acts-25-27/38174/): “For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.” Context:Acts 25 records the events surrounding the Apostle Paul’s imprisonment and his appearance before various Roman authorities. In this particular verse, Paul is standing before Festus, the Roman governor of Judea, who succeeded Felix. Festus... - [Acts 26:30](https://biblicaltheology.org.uk/acts-26/acts-26-30/38231/): “And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them.” Context:Acts 26 records the account of the apostle Paul defending himself before King Agrippa and the Roman governor Festus. In his defense, Paul recounts his conversion experience and his subsequent ministry to the Gentiles.... - [Acts 26:28](https://biblicaltheology.org.uk/acts-26/acts-26-28/38229/): “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” Historical Context:It is important to understand the historical context surrounding this verse. King Agrippa was a ruler in the Herodian dynasty, appointed by the Roman Empire to govern parts of Judea. Paul, on the other hand, was a prominent apostle who traveled... - [Acts 26:27](https://biblicaltheology.org.uk/acts-26/acts-26-27/38228/): “King Agrippa, believest thou the prophets? I know that thou believest.” Context:This verse is part of a larger narrative where the Apostle Paul is defending himself before King Agrippa, Festus, and other notable figures. Paul had been accused by the Jews of preaching heresy and inciting unrest, and he is given the opportunity to present... - [Acts 26:26](https://biblicaltheology.org.uk/acts-26/acts-26-26/38227/): “For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.” Context:Certainly! Let’s delve into Acts 26:26 from the King James Version of the Bible. The verse you mentioned is Acts... - [Acts 26:24](https://biblicaltheology.org.uk/acts-26/acts-26-24/38225/): “And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.” This verse is part of the narrative in the book of Acts where the apostle Paul is giving his defense before King Agrippa and the Roman governor, Festus, who was appointed... - [Acts 26:20](https://biblicaltheology.org.uk/acts-26/acts-26-20/38221/): “But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.” Context:Acts 26 records the account of the apostle Paul’s defense before King Agrippa and others. In his defense, Paul... - [Acts 26:19](https://biblicaltheology.org.uk/acts-26/acts-26-19/38220/): “Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision.” Certainly! Here’s a Bible study on Verse: “Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision.” Context:Acts 26 contains the account of the apostle Paul’s defense before King Agrippa and other prominent figures. In this particular verse, Paul recounts his... - [Acts 26:18](https://biblicaltheology.org.uk/acts-26/acts-26-18/38219/): “To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” Context:Acts 26:18 is part of the Apostle Paul’s defense before King Agrippa and Festus. Paul... - [Acts 26:16](https://biblicaltheology.org.uk/acts-26/acts-26-16/38217/): “But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;” Context:Acts 26 records the account of Paul’s defense before King Agrippa... - [Acts 26:15](https://biblicaltheology.org.uk/acts-26/acts-26-15/38216/): “And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.” Certainly! Here is a Bible study on Acts 26:15 (KJV) says: “And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.” Context:This verse is part of the account of the conversion of the... - [Acts 26:13](https://biblicaltheology.org.uk/acts-26/acts-26-13/38214/): “At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.” This verse is part of a larger passage in Acts 26 where the apostle Paul is giving his defense before King Agrippa. In this particular section,... - [Acts 26:11](https://biblicaltheology.org.uk/acts-26/acts-26-11/38212/): “And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.” Context:To fully understand Acts 26:11, it’s essential to consider the broader context. The book of Acts, written by Luke, chronicles the early history of the Christian church and the... - [Acts 27:22](https://biblicaltheology.org.uk/acts-27/acts-27-22/38255/): “And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship.” Historical Context:Acts 27 describes Paul’s journey as a prisoner, where he and other prisoners were being transported by ship to Rome for trial. The narrative provides detailed accounts of... - [Acts 27:20](https://biblicaltheology.org.uk/acts-27/acts-27-20/38253/): “And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.” Certainly! Here is a Bible study on Verse: “And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope... - [Acts 27:18](https://biblicaltheology.org.uk/acts-27/acts-27-18/38251/): “And we being exceedingly tossed with a tempest, the next day they lightened the ship.” Context:Acts 27 recounts the journey of the apostle Paul and a group of prisoners as they were being transported to Rome by ship. They encountered severe weather conditions and faced great danger. In this particular verse, the ship was caught... - [Acts 27:13](https://biblicaltheology.org.uk/acts-27/acts-27-13/38246/): “And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.” Acts 27:13 is part of the narrative in the book of Acts that describes the Apostle Paul’s journey as a prisoner to Rome. In this particular verse, we find Paul and his companions on... - [Acts 27:12](https://biblicaltheology.org.uk/acts-27/acts-27-12/38245/): “And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the southwest and northwest.” Context:Acts 27 recounts the dramatic voyage of the apostle Paul as... - [Acts 27:9](https://biblicaltheology.org.uk/acts-27/acts-27-9/38242/): “But when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,” Context:The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the gospel. In Acts 27, the apostle Paul, accompanied by other prisoners and Roman... - [Acts 27:7](https://biblicaltheology.org.uk/acts-27/acts-27-7/38240/): “And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;” Context:Acts 27 is a chapter that describes the perilous journey of the Apostle Paul as a prisoner, being transported to Rome. Paul had appealed to Caesar after facing... - [Acts 27:5](https://biblicaltheology.org.uk/acts-27/acts-27-5/38238/): “And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.” Context:Acts 27 records the journey of the apostle Paul as a prisoner, being taken to Rome to stand trial before Caesar. In this chapter, Paul and his companions are aboard a ship headed towards Rome.... - [Acts 27:2](https://biblicaltheology.org.uk/acts-27/acts-27-2/38235/): “And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.” Certainly! Let’s delve into a Bible study on Acts 27:2, which is found in the King James Version (KJV) of the Bible. First, let’s read the verse for reference:... - [Acts 27:1](https://biblicaltheology.org.uk/acts-27/acts-27-1/38234/): “1 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.” This verse is part of the narrative of the book of Acts, which records the early history of the Christian church and the spread of the gospel... - [Acts 26:32](https://biblicaltheology.org.uk/acts-26/acts-26-32/38233/): “Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.” I apologize for the confusion, but there is no Acts 26:32 in the King James Version (KJV) of the Bible. The Book of Acts has only 28 chapters. The final verse in Acts... - [Acts 28:3](https://biblicaltheology.org.uk/acts-28/acts-28-3/38280/): “And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.” Acts 28:3 is part of the narrative of the apostle Paul’s journey to Rome as a prisoner. After surviving a shipwreck on the island of Malta, Paul... - [Acts 28:2](https://biblicaltheology.org.uk/acts-28/acts-28-2/38279/): “And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.” This verse is part of the narrative in the book of Acts, which recounts the travels and missionary work of the apostle Paul. In Acts 28,... - [Acts 28:1](https://biblicaltheology.org.uk/acts-28/acts-28-1/38278/): “And when they were escaped, then they knew that the island was called Melita.” Context:The Book of Acts was written by Luke and serves as a continuation of the Gospel of Luke. Acts recounts the early history of the Christian Church, focusing primarily on the acts of the apostles, especially Peter and Paul. In Acts... - [Acts 27:44](https://biblicaltheology.org.uk/acts-27/acts-27-44/38277/): “And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.” Context:Acts 27 recounts the harrowing journey of the apostle Paul and his companions as they sailed to Rome. They encountered a severe storm that lasted for many days... - [Acts 27:42](https://biblicaltheology.org.uk/acts-27/acts-27-42/38275/): “And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out and escape.” To understand the context of this verse, we need to look at the preceding verses. Acts 27 narrates the challenging voyage of Paul and his fellow prisoners, including Luke himself, as they were being transported to Rome.... - [Acts 27:40](https://biblicaltheology.org.uk/acts-27/acts-27-40/38273/): “But striking a place where two seas met, they ran the ship aground; and the forepart stuck fast and remained unmovable, but the hinder part was broken with the violence of the waves.” Context:Acts 27 gives an account of the events leading up to the shipwreck. It describes how Paul, as a prisoner, was being... - [Acts 27:37](https://biblicaltheology.org.uk/acts-27/acts-27-37/38270/): “And we were in all in the ship two hundred threescore and sixteen souls.” Context:Acts 27 records the perilous journey of the apostle Paul as a prisoner aboard a ship traveling to Rome. In this particular verse, Paul and his fellow passengers had encountered a severe storm, which led to the shipwreck on the island... - [Acts 27:36](https://biblicaltheology.org.uk/acts-27/acts-27-36/38269/): “Then were they all of good cheer, and they also took some meat.” Certainly! Here’s a Bible study on Verse: “Then were they all of good cheer, and they also took some meat.” (Acts 27:36, KJV) Context:Acts 27 describes the apostle Paul’s journey as a prisoner to Rome. The ship he was on faced a... - [Acts 27:28](https://biblicaltheology.org.uk/acts-27/acts-27-28/38261/): “And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.” This verse is a part of the narrative in Acts 27 that describes Paul’s journey as a prisoner on a ship to Rome. The ship, along with Paul and other prisoners, was... - [Acts 27:26](https://biblicaltheology.org.uk/acts-27/acts-27-26/38259/): “Howbeit we must be cast upon a certain island.” Context:Acts 27:26 is a part of the account of the Apostle Paul’s journey to Rome as a prisoner. The ship he was on encountered a severe storm, and the sailors and passengers were in great distress. In this verse, Paul, who had received a message from... - [Acts 27:24](https://biblicaltheology.org.uk/acts-27/acts-27-24/38257/): “Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.” Context:Acts 27 tells the story of Paul’s journey as a prisoner aboard a ship bound for Rome. They encountered a severe storm, and the crew and passengers were in great danger. In the... - [Acts 28:24](https://biblicaltheology.org.uk/acts-28/acts-28-24/38301/): “And some believed the things which were spoken, and some believed not.” Context:Acts 28 is the final chapter of the Book of Acts, which records the establishment and growth of the early Christian Church. The apostle Paul, after being arrested in Jerusalem and appealing to Caesar, was on his way to Rome as a prisoner.... - [Acts 28:23](https://biblicaltheology.org.uk/acts-28/acts-28-23/38300/): “23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.” Context:The book of Acts is the fifth book... - [Acts 28:22](https://biblicaltheology.org.uk/acts-28/acts-28-22/38299/): “But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that everywhere it is spoken against.” Context:This verse is part of the concluding chapter of the Book of Acts, which narrates the events surrounding the apostle Paul’s journey to Rome as a prisoner. In this passage, Paul has... - [Acts 28:20](https://biblicaltheology.org.uk/acts-28/acts-28-20/38297/): “For this cause, therefore, have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.” First, let’s read the verse in its context. Acts 28:20 (KJV) says: For this cause, therefore, have I called for you, to see you, and... - [Acts 28:19](https://biblicaltheology.org.uk/acts-28/acts-28-19/38296/): “But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.” Context:The book of Acts, written by Luke, describes the early history of the Christian church and the missionary journeys of the apostle Paul. Acts 28 records Paul’s arrival in Rome as... - [Acts 28:17](https://biblicaltheology.org.uk/acts-28/acts-28-17/38294/): “And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the... - [Acts 28:16](https://biblicaltheology.org.uk/acts-28/acts-28-16/38293/): “And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.” Context:Acts 28 concludes the book of Acts, which records the early history of the Christian church and the ministry of the apostle Paul. In... - [Acts 28:13](https://biblicaltheology.org.uk/acts-28/acts-28-13/38290/): “And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli.” Context: The book of Acts was written by Luke, who also wrote the Gospel of Luke. It records the early history of the Christian church and focuses on... - [Acts 28:8](https://biblicaltheology.org.uk/acts-28/acts-28-8/38285/): “And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.” Historical Context:Acts 28:8 is part of the concluding chapter of the book of Acts. In this chapter, the apostle... - [Acts 28:6](https://biblicaltheology.org.uk/acts-28/acts-28-6/38283/): “Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.” Certainly! Here is a Bible study on Verse: “Howbeit they looked when he should have swollen,... - [Acts 28:4](https://biblicaltheology.org.uk/acts-28/acts-28-4/38281/): “And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.” Context:Acts 28:4 is part of the narrative in the book of Acts that describes the Apostle Paul’s journey as... - [Romans 1:5](https://biblicaltheology.org.uk/romans-1/romans-1-5/38320/): “By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name” Context:The book of Romans is a letter written by the Apostle Paul to the believers in Rome. In this letter, Paul addresses various theological concepts and practical instructions for living out the Christian faith. Receiving Grace... - [Romans 1:4](https://biblicaltheology.org.uk/romans-1/romans-1-4/38319/): “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” Certainly! Here’s a Bible study on Verse: “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” (Romans 1:4, KJV) Context:The... - [Romans 1:3](https://biblicaltheology.org.uk/romans-1/romans-1-3/38318/): “Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;” Context:The book of Romans was written by the Apostle Paul, and it is considered one of the most profound theological letters in the New Testament. In this letter, Paul addresses the Roman Christians, presenting a comprehensive... - [Romans 1:2](https://biblicaltheology.org.uk/romans-1/romans-1-2/38317/): “(Which he had promised afore by his prophets in the holy scriptures,)” Here, the apostle Paul, the author of the Book of Romans, is introducing his letter to the church in Rome by emphasizing the importance of the Gospel message. In this verse, Paul highlights that the Gospel is not a new revelation but was... - [Jeremiah 19:12](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-12/29692/): “Thus will I do unto this place, saith the Lord, and to the inhabitants thereof, and even make this city as Tophet.” Context:To understand Jeremiah 19:12, it’s important to consider the context of the passage. In this chapter, Jeremiah is given a prophetic message from the Lord to go to the Valley of Hinnom (also... - [Jeremiah 19:11](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-11/29691/): “And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.” Context and Background:Jeremiah was a prophet who delivered... - [Jeremiah 20:16](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-16/29711/): “And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide.” Context:To understand Jeremiah 20:16, it is important to consider the context in which it was written. Jeremiah was a prophet called by God to deliver messages... - [Jeremiah 20:14](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-14/29709/): “Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.” Context:To understand the significance of this verse, it is important to consider the context in which it was written. Jeremiah was a prophet called by God to deliver messages of judgment and warning to the people... - [Jeremiah 20:12](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-12/29707/): “But, O Lord of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.” Jeremiah 20:12 is a prayer of Jeremiah, often referred to as the "weeping prophet," who faced tremendous opposition and persecution for faithfully delivering God’s... - [Jeremiah 21:5](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-5/29718/): “And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet during the time of the Babylonian exile and delivered messages of warning and... - [Jeremiah 21:4](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-4/29717/): “Thus saith the Lord God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city.” Historical Context:Jeremiah was a prophet... - [Jeremiah 21:2](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-2/29715/): “Enquire, I pray thee, of the Lord for us; for Nebuchadnezzar king of Babylon maketh war against us; if so be that the Lord will deal with us according to all his wondrous works, that he may go up from us.” Jeremiah 21:2 is a verse from the Book of Jeremiah in the Old Testament.... - [Jeremiah 21:1](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-1/29714/): “The word which came unto Jeremiah from the Lord, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,” Historical Context:Jeremiah was a prophet during the reign of King Zedekiah in Judah. At this point in history, Judah was facing imminent destruction and captivity at... - [Jeremiah 20:17](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-17/29712/): “Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.” Context:Jeremiah 20:17 is part of a lamentation or complaint by the prophet Jeremiah. In this passage, Jeremiah expresses his deep anguish and distress over the opposition and persecution he... - [Jeremiah 22:5](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-5/29732/): “But if ye will not hear these words, I swear by myself, saith the Lord, that this house shall become a desolation.” Context:Jeremiah 22 contains messages of judgment and warning from the Lord to the kings of Judah, particularly Jehoiakim and Jehoiachin. These kings were responsible for leading the nation of Judah, and their actions... - [Jeremiah 22:1](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-1/29728/): “Thus saith the Lord; Go down to the house of the king of Judah, and speak there this word,” Context:In this verse, the prophet Jeremiah receives a message from the Lord to go down to the house of the king of Judah and deliver a word or a message. Jeremiah was a prophet who served... - [Jeremiah 21:13](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-13/29726/): “Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the Lord; which say, Who shall come down against us? or who shall enter into our habitations?” Historical Context: Jeremiah was a prophet who lived during the final years of the Kingdom of Judah before its destruction by the... - [Jeremiah 21:12](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-12/29725/): “O house of David, thus saith the Lord; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.” Certainly! Here’s a Bible study on Verse: “O... - [Jeremiah 21:11](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-11/29724/): “And touching the house of the king of Judah, say, Hear ye the word of the Lord” - [Jeremiah 21:10](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-10/29723/): “For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.” Historical Context:Jeremiah was a prophet who ministered to the kingdom of Judah during a tumultuous time in its... - [Jeremiah 21:9](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-9/29722/): “He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.” Jeremiah 21:9 is part of a message that the prophet... - [Jeremiah 21:7](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-7/29720/): “And afterward, saith the Lord, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand... - [Jeremiah 21:6](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-6/29719/): “And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.” Certainly! Let’s delve into Jeremiah 21:6 in the King James Version of the Bible. It reads as follows: Jeremiah 21:6 is part of a prophecy given by the prophet Jeremiah to King Zedekiah of Judah... - [Jeremiah 22:26](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-26/29753/): “And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.” Certainly! Here is a Bible study on Verse: “And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there... - [Jeremiah 22:24](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-24/29751/): “As I live, saith the Lord, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence.” Jeremiah 22:24 (KJV): “As I live, saith the Lord, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would... - [Jeremiah 22:21](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-21/29748/): “I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.” Context:Jeremiah 22:21 is part of a larger passage where the prophet Jeremiah delivers a message from God to King Jehoiakim of Judah, admonishing him for his wickedness... - [Jeremiah 22:20](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-20/29747/): “Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.” Context:To understand the meaning of this verse, it’s important to consider its context within the book of Jeremiah. In this chapter, Jeremiah prophesies against the kings of Judah, particularly Jehoiakim and... - [Jeremiah 22:17](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-17/29744/): “But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.” - [Jeremiah 22:15](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-15/29743/): “Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?” Context:The book of Jeremiah contains prophecies and messages from God to the people of Judah and its kings. Jeremiah was a prophet who warned the people of... - [Jeremiah 22:16](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-16/29742/): “He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.” 1. Historical and Contextual Background:Jeremiah was a prophet in ancient Israel during a time of political and spiritual decline. He lived during the reigns of several kings, including Josiah, Jehoahaz, Jehoiakim,... - [Jeremiah 22:14](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-14/29741/): “Who saith, ‘I will build me a wide house and large chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion.’” Context:To understand the verse better, it is crucial to consider the context of the passage. In Jeremiah 22, the prophet delivers a series of warnings and judgments against... - [Jeremiah 22:13](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-13/29740/): “Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work.” Context:To better understand this verse, let’s examine its context. The book of Jeremiah contains the prophecies of the prophet Jeremiah to the people of Judah during a... - [Jeremiah 23:14](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-14/29770/): “I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness; they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.” Context:To fully grasp the meaning of this... - [Jeremiah 23:12](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-12/29768/): “Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.” Context:It’s important to understand the context of this verse. In the preceding verses, Jeremiah addresses the false prophets... - [Jeremiah 23:11](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-11/29767/): “But both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord.” Certainly! Let’s delve into a Bible study on Jeremiah 23:11 in the King James Version: This verse is part of a larger passage in Jeremiah 23 where the prophet Jeremiah addresses the leaders of Israel, specifically... - [Jeremiah 23:10](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-10/29766/): “For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.” Context:To understand the significance of this verse, it is essential to consider its context. The book of Jeremiah contains the prophecies... - [Jeremiah 23:9](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-9/29765/): “Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.” Context:Before delving into the specific verse, it’s important to understand the context in which it... - [Jeremiah 23:6](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-6/29762/): “In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.” Context:Jeremiah 23 contains a message of judgment against the false prophets and leaders of Israel who had led the people astray. The chapter also includes a promise of the... - [Jeremiah 23:4](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-4/29760/): “And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.” 1. Context: Jeremiah 23 is a chapter that contains a message of judgment against the false prophets and leaders of Israel who were misleading God’s people.... - [Jeremiah 23:3](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-3/29759/): “3 And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.” 1. Context and Background: Jeremiah 23:3 is part of a prophecy given by the prophet Jeremiah during a time of great... - [Jeremiah 23:1](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-1/29757/): “Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.” Historical and Literary Context:Jeremiah was a prophet during the declining years of the Kingdom of Judah, around the 7th and 6th centuries BCE. The nation was facing spiritual and moral decay, and its leaders, including kings and religious... - [Jeremiah 22:29](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-29/29756/): “O earth, earth, earth, hear the word of the LORD.” Certainly! Here is a Bible study on Verse: “O earth, earth, earth, hear the word of the LORD.” (Jeremiah 22:29, KJV) Context:Jeremiah 22 contains a series of prophecies and warnings from the prophet Jeremiah to the kings of Judah. In this particular verse, Jeremiah addresses... - [Jeremiah 23:23](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-23/29780/): “Am I a God at hand, saith the LORD, and not a God afar off?” Certainly! Here is a Bible study on Jeremiah 23:23, using the King James Version (KJV) translation: Verse: “Am I a God at hand, saith the LORD, and not a God afar off?” (Jeremiah 23:23, KJV) Context: Jeremiah 23 contains a... - [Jeremiah 23:24](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-24/29779/): “Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.” - [Jeremiah 23:22](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-22/29778/): “But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.” - [Jeremiah 23:21](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-21/29777/): “I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.” Context:The book of Jeremiah contains the prophecies and messages of the prophet Jeremiah to the people of Judah during a time of great spiritual and moral decline. Jeremiah was called by God to deliver messages of warning... - [Jeremiah 23:20](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-20/29776/): “The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.” This verse is part of a larger passage in which the prophet Jeremiah addresses the false prophets and corrupt leaders of his time. In... - [Jeremiah 23:19](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-19/29775/): “Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.” - [Jeremiah 23:18](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-18/29774/): “For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it?” Context:In this verse, the prophet Jeremiah is speaking on behalf of God, addressing the false prophets of his time who were leading the people astray with their lies and false... - [Jeremiah 23:17](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-17/29773/): “They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.” Context:The book of Jeremiah is a prophetic book in the Old Testament, where the prophet Jeremiah delivers God’s... - [Jeremiah 23:16](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-16/29772/): “Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.” Historical Context:To understand this verse better, let’s first consider the historical context. Jeremiah was a prophet... - [Jeremiah 23:15](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-15/29771/): “Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.” Jeremiah 23:15 is part of a larger passage in which the prophet Jeremiah denounces false prophets... - [Jeremiah 23:40](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-40/29796/): “And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.” Jeremiah 23:40 (KJV) is not a valid reference as the book of Jeremiah only contains 52 chapters and the final verse in the KJV is Jeremiah 52:34. I apologize for the confusion, but there is no verse... - [Jeremiah 23:36](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-36/29792/): “And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.” Context:Jeremiah was a prophet who ministered in the southern kingdom of Judah before and during its destruction by Babylon.... - [Jeremiah 23:35](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-35/29791/): “Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?” Historical Context:During the time of Jeremiah, the people of Judah had turned away from God and were engaging in idolatry and other wicked practices. The religious leaders, including the... - [Jeremiah 23:34](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-34/29790/): “And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.” Jeremiah 23:34 (KJV) says, And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish... - [Jeremiah 23:33](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-33/29789/): “And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.” Jeremiah 23:33 is part of a larger passage in which the prophet Jeremiah addresses false prophets who were... - [Jeremiah 23:31](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-31/29787/): “Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.” Jeremiah 23:31 is part of a larger passage in which the prophet Jeremiah delivers a message from God, addressing the false prophets of his time. These false prophets were misguiding the people by speaking words that were not... - [Jeremiah 23:29](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-29/29785/): “Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?” Certainly! Here’s a Bible study on Jeremiah 23:29 (KJV) says: "Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?" Context and Background:Jeremiah... - [Jeremiah 23:27](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-27/29783/): “Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.” Historical context:The book of Jeremiah is attributed to the prophet Jeremiah, who lived during the last decades of the kingdom of Judah before its destruction... - [Jeremiah 23:26](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-26/29782/): “How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart.” Certainly! Here is a Bible study on Jeremiah 23:26, using the King James Version (KJV) translation: The book of Jeremiah contains the prophecies of the prophet Jeremiah during a time... - [Jeremiah 25:13](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-13/29819/): “And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.” Certainly! Here is a Bible study on Verse: “And I will bring upon that land all my words which I have pronounced against... - [Jeremiah 25:10](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-10/29816/): “Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.” Jeremiah 25:10 (KJV) says: Moreover I will take from them the voice of mirth, and the voice of... - [Jeremiah 25:9](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-9/29815/): “Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing,... - [Jeremiah 25:7](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-7/29813/): “Yet ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the works of your hands, to your own hurt.” Jeremiah 25:7 (KJV): “Yet ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the works of your hands, to your... - [Jeremiah 25:5](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-5/29811/): “They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever.” Context:Jeremiah was a prophet during a critical period in Israel’s history when the nation was experiencing... - [Jeremiah 25:4](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-4/29810/): “And the LORD hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages of the prophet Jeremiah to the people of Judah... - [Jeremiah 25:1](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-1/29807/): “The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon.” Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. It contains the prophecies and... - [Jeremiah 24:7](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-7/29803/): “And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.” Jeremiah 24:7 (KJV) Jeremiah 24:7 expresses God’s promise and desire for His people to know Him intimately, establishing... - [Jeremiah 24:4](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-4/29800/): “Again the word of the Lord came unto me, saying,” Historical Context:Jeremiah was a prophet who lived during a crucial time in the history of Judah, the southern kingdom of Israel. He prophesied during the reign of several kings, including Josiah, Jehoiakim, and Zedekiah. He warned the people about their idolatry, social injustice, and the... - [Jeremiah 24:1](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-1/29797/): “The Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.” Context... - [Jeremiah 26:2](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-2/29846/): “Thus saith the Lord; Stand in the court of the Lord’s house, and speak unto all the cities of Judah, which come to worship in the Lord’s house, all the words that I command thee to speak unto them; diminish not a word.” Jeremiah 26:2 is part of a message from God given to the... - [Jeremiah 26:1](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-1/29845/): “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the Lord, saying.” Certainly! Here’s a Bible study on Jeremiah 26:1 (KJV) says, “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the Lord, saying.” Historical... - [Jeremiah 25:31](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-31/29837/): “31 A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD.” Context:Before delving into Jeremiah 25:31, it’s essential to understand the context of the verse. The... - [Jeremiah 25:26](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-26/29832/): “And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.” Jeremiah 25:26 (KJV): “And all the kings of the north, far and near, one with another, and all... - [Jeremiah 25:22](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-22/29828/): “And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,” Historical Context:Jeremiah was a prophet who lived during a tumultuous time in Israel’s history. This verse is part of a larger prophecy that Jeremiah delivered concerning the judgment that would come upon... - [Jeremiah 25:21](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-21/29827/): “Edom, and Moab, and the children of Ammon,” Context:This verse is a part of a larger passage in Jeremiah 25 where the prophet Jeremiah delivers a message from the Lord concerning judgment on various nations. In this particular verse, Jeremiah mentions three nations: Edom, Moab, and the children of Ammon. Edom:Edom refers to the descendants... - [Jeremiah 25:20](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-20/29826/): “And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,” Context:Jeremiah 25 contains a prophecy of judgment against various nations, including Judah, as a consequence of their disobedience and idolatry.... - [Jeremiah 25:18](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-18/29824/): “To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day.” Jeremiah 25:18 (KJV) says: This verse is part of a larger prophecy given by the prophet Jeremiah concerning the judgment and punishment... - [Jeremiah 25:17](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-17/29823/): “Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me” Context:Jeremiah 25 contains a message of judgment against the nations surrounding Israel, proclaiming the consequences of their disobedience and idolatry. In this verse, Jeremiah describes himself as a servant of the Lord,... - [Jeremiah 27:11](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-11/29879/): “But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the Lord; and they shall till it, and dwell therein.” Historical Context:Jeremiah was a prophet who lived during the tumultuous period leading up to the Babylonian... - [Jeremiah 27:6](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-6/29874/): “And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.” - [Jeremiah 27:5](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-5/29873/): “I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.” - [Jeremiah 27:2](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-2/29870/): “Thus saith the Lord to me; Make thee bonds and yokes, and put them upon thy neck.” Context:Jeremiah was a prophet who lived during the reign of several kings in the southern kingdom of Judah. At this point in history, Judah was facing the imminent threat of Babylonian invasion. Jeremiah was instructed by God to... - [Jeremiah 27:1](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-1/29869/): “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the Lord, saying,” Certainly! Here is a Bible study on Verse: “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the Lord,... - [Jeremiah 26:24](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-24/29868/): “Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.” Jeremiah 26:24 is part of a larger narrative found in the book of Jeremiah, which recounts the prophecies and experiences of the prophet Jeremiah during a... - [Jeremiah 26:23](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-23/29867/): “And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.” Jeremiah 26:23 recounts the tragic fate of a prophet named Urijah. To better understand the significance of this verse, let’s explore the... - [Jeremiah 26:20](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-20/29864/): “And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjath-jearim, who prophesied against this city and against this land according to all the words of Jeremiah.” Context:To understand Jeremiah 26:20, we need to consider the surrounding verses and the historical context. In this chapter,... - [Jeremiah 26:17](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-17/29861/): “Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,” Context:This verse is part of a larger passage that recounts the reaction of the people and the officials to Jeremiah’s prophecies and his message of impending judgment upon Jerusalem and the temple. Jeremiah had been... - [Jeremiah 26:15](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-15/29859/): “But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.” In this verse, the prophet Jeremiah is... - [Jeremiah 26:13](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-13/29857/): “Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.” Historical Context:Jeremiah was a prophet in Judah during a time of great spiritual and moral decline. The people had turned away from God... - [Jeremiah 28:9](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-9/29898/): “The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the Lord hath truly sent him.” Context: Jeremiah 28:9 is part of a larger narrative that takes place during a significant period in the history of the Israelites. It occurs in the... - [Jeremiah 28:8](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-8/29897/): “The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.” Context:To understand Jeremiah 28:8, it’s essential to consider its context. In the preceding verses (Jeremiah 28:1-4), we learn about Hananiah, a false prophet who contradicts the... - [Jeremiah 28:7](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-7/29896/): “Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people.” Jeremiah 28:7 is part of a broader context that involves two prophets: Jeremiah and Hananiah. In this chapter, Hananiah falsely prophesies that within two years, the Babylonian exile would come to an end and the... - [Jeremiah 28:5](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-5/29894/): “Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD.” Context:Jeremiah 28 records an encounter between the prophet Jeremiah and the prophet Hananiah. At this time, the people of Judah were under the dominion... - [Jeremiah 27:18](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-18/29886/): “18 But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.” Jeremiah... - [Jeremiah 27:17](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-17/29885/): “Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?” Context:To understand the verse better, it’s essential to consider the historical and literary context of Jeremiah’s prophecy. Jeremiah was a prophet during the final years of the kingdom of Judah, and his messages were primarily centered around... - [Jeremiah 27:16](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-16/29884/): “Also I spake to the priests and to all this people, saying, Thus saith the LORD; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the LORD’S house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.” Context:To fully understand Jeremiah... - [Jeremiah 27:15](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-15/29883/): “For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.” Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. Jeremiah was a prophet... - [Jeremiah 27:13](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-13/29881/): “Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon?” Context:Jeremiah was a prophet in the Old Testament who prophesied during the time of the Babylonian captivity. He was called by... - [Jeremiah 29:5](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-5/29911/): “Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.” Context:Jeremiah 29 is a letter written by the prophet Jeremiah to the Israelites who were exiled to Babylon. This letter was addressed to the elders, priests, prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem... - [Jeremiah 29:4](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-4/29910/): “Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon” Context: The book of Jeremiah is a prophetic book in the Old Testament that records the prophecies and messages of the prophet Jeremiah during a time... - [Jeremiah 29:1](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-1/29907/): “Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon” Historical Context: Jeremiah was a prophet... - [Jeremiah 28:16](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-16/29905/): “Therefore thus saith the Lord; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the Lord.” Certainly! Here’s a Bible study on Verse: “Therefore thus saith the Lord; Behold, I will cast thee from off the face of the earth: this... - [1 Corinthians 4:7](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-7/38827/): For who maketh thee to differ from another? And what hast thou that thou didst not receiue? Now if thou didst receiue it, why doest thou glory as if thou hadst not receiued it? 1 Corinthians 4:7 (KJV) “For who maketh thee to differ? and what hast thou that thou didst not receive? now if... - [1 Corinthians 4:6](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-6/38826/): “And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.” Certainly! Here’s a Bible study on Verse: “And these... - [1 Corinthians 4:5](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-5/38825/): “Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.” Certainly! Here is a Bible study on 1 Corinthians 4:5 in the King James Version: 1.... - [1 Corinthians 4:4](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-4/38824/): “For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.” Context:The Apostle Paul wrote the First Epistle to the Corinthians, addressing various issues within the Corinthian church. In this particular verse, Paul is discussing the nature of true apostleship and the evaluation of one’s own... - [1 Corinthians 4:3](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-3/38823/): “But with me, it is a very small thing that I should be judged of you or of man’s judgment: yea, I judge not mine own self.” The Apostle Paul’s Perspective:Paul begins by expressing his perspective on being judged by others or by human standards. He states that being judged by others is of little... - [1 Corinthians 4:2](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-2/38822/): “Moreover it is required in stewards, that a man be found faithful.” Context:The Apostle Paul wrote the First Epistle to the Corinthians to address various issues and challenges faced by the church in Corinth. In this particular verse, Paul focuses on the responsibility and qualities required in stewards, or servants of God. Stewardship:The concept of... - [1 Corinthians 4:18](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-18/38838/): “Now some are puffed up, as though I would not come to you.” Context:This verse is part of a larger passage in which the Apostle Paul is addressing the Corinthian church. In this particular verse, Paul is highlighting a problem within the church community. He mentions that some people in the congregation have become arrogant... - [1 Corinthians 4:17](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-17/38837/): “For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.” Context:The Apostle Paul wrote this letter to the Corinthian church to address various issues and... - [1 Corinthians 4:16](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-16/38836/): Wherefore I beseech you, be yee followers of me. 1 Corinthians 4:16 (KJV) The book of 1 Corinthians was written by the apostle Paul to address various issues and conflicts within the church at Corinth. In the preceding chapters, especially 1 Corinthians 1–3, Paul confronts the pride and divisiveness that existed among the Corinthians, particularly... - [1 Corinthians 4:15](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-15/38835/): “For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.” Context:Let’s delve into a Bible study on 1 Corinthians 4:15, using the King James Version (KJV) translation. First, let’s read the verse in its context by including the surrounding... - [1 Corinthians 4:14](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-14/38834/): “I write not these things to shame you, but as my beloved sons I warn you.” To better understand this verse, it’s helpful to provide some context. The Apostle Paul wrote the First Epistle to the Corinthians, addressing various issues and concerns within the Corinthian church. In this particular verse, Paul is addressing the believers... - [1 Corinthians 4:13](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-13/38833/): Being defamed, we intreate: we are made as the filth of the world, and are the off-scouring of all things vnto this day. 1 Corinthians 4:13 (KJV) Context: Before diving into the specific verse, it is essential to understand its background. The Apostle Paul wrote 1 Corinthians to address various issues and divisions within the... - [1 Corinthians 4:12](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-12/38832/): And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it: 1 Corinthians 4:12 (KJV) Context: Before examining the verse, understand its setting. In 1 Corinthians the apostle Paul addresses various problems in the Corinthian church, including the believers’ tendency to boast about spiritual leaders and to create division. Verse... - [1 Corinthians 4:11](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-11/38831/): “Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace” Context:The Apostle Paul wrote the First Epistle to the Corinthians, addressing various issues within the church in Corinth. In this particular verse, Paul is describing the hardships he and his fellow apostles faced while... - [1 Corinthians 4:10](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-10/38830/): “We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.” Historical and Contextual Background:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the early Christian church in the city... - [1 Corinthians 4:1](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-1/38821/): “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.” Context:To understand this verse better, it’s essential to consider the broader context of Paul’s letter. In the preceding chapters, Paul addresses divisions and quarrels among the Corinthians, emphasizing the need for unity and focusing on... - [1 Corinthians 3:9](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-9/38806/): For wee are labourers together with God, ye are Gods husbandry, yee are Gods building. 1 Corinthians 3:9 (KJV) Context: To better understand a verse, it’s important to consider its context within the larger passage and the book as a whole. In 1 Corinthians, the apostle Paul writes to the church in Corinth, addressing various... - [1 Corinthians 3:8](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-8/38805/): “Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour” Context:Before diving into the specific verse, it’s essential to understand the broader context of 1 Corinthians. The Apostle Paul wrote this letter to the church in Corinth to address various issues and... - [1 Corinthians 3:23](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-23/38820/): “Ye are Christ’s; and Christ is God’s.” Context: The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Christian community in Corinth. In this particular verse, Paul is addressing divisions and conflicts within the Corinthian church, emphasizing the unity of believers and their identity in... - [1 Corinthians 3:22](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-22/38819/): “Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours.” Certainly! Let’s delve into a Bible study on 1 Corinthians 3:22 in the King James Version (KJV). This verse states: Here, the apostle Paul is addressing the Corinthians and emphasizing the unity... - [1 Corinthians 3:21](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-21/38818/): “Therefore let no man glory in men. For all things are yours.” 1 Corinthians 3:21 (KJV) says: “Therefore let no man glory in men. For all things are yours.” This verse is part of a larger passage in which the Apostle Paul addresses the Corinthians’ tendency to divide themselves based on their preferred leaders, such... - [1 Corinthians 3:20](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-20/38817/): And againe, The Lord knoweth the thoughts of the wise, that they are vaine. 1 Corinthians 3:20 (KJV) “Let no man deceive himself. If any man think that he is wise in this world, let him become a fool, that he may be wise.” (1 Corinthians 3:18) Context: The Apostle Paul wrote the first letter... - [1 Corinthians 3:7](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-7/38804/): “So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The Apostle Paul wrote the letter of 1 Corinthians to address various issues in the Corinthian church. In chapter 3, Paul... - [1 Corinthians 3:6](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-6/38803/): “I have planted, Apollos watered; but God gave the increase.” This verse is taken from the First Epistle of Paul to the Corinthians and is part of a larger passage where Paul addresses the issue of divisions among the Corinthian believers. He emphasises the importance of unity and cooperation within the body of Christ. In... - [1 Corinthians 3:5](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-5/38802/): “Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?” Context:The Corinthian church was facing internal conflicts and divisions. Different factions had formed around prominent leaders, such as Paul and Apollos. These divisions undermined the unity of the church and led to unhealthy... - [1 Corinthians 3:4](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-4/38801/): “For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?” 1 Corinthians 3:4 (KJV) says, “For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?” This verse is part of a larger passage in which the apostle Paul addresses... - [1 Corinthians 3:3](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-3/38800/): “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?” 1 Corinthians 3:3 (KJV) says: For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? This verse... - [1 Corinthians 3:2](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-2/38799/): “I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.” Context:This verse is part of the larger context of Paul’s first letter to the Corinthians, where he addresses several issues and challenges that the Corinthian church was facing. In this... - [1 Corinthians 3:19](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-19/38816/): “For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.” Context:To understand the verse better, it is essential to consider the broader context. In the preceding verses (1 Corinthians 3:18-23), Paul contrasts worldly wisdom with godly wisdom. He urges the Corinthians not to... - [1 Corinthians 3:18](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-18/38815/): Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise. 1 Corinthians 3:18 (KJV) This verse is part of a larger passage in which the Apostle Paul addresses divisions and quarrels among the Corinthian church. In this particular... - [1 Corinthians 3:17](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-17/38814/): “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” Context:This verse is part of a larger passage in 1 Corinthians where the apostle Paul addresses divisions and strife within the church at Corinth. In this specific verse, Paul is talking about... - [1 Corinthians 3:16](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-16/38813/): “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” Context:Let’s delve into a Bible study on 1 Corinthians 3:16 in the King James Version (KJV). This verse is found in Paul’s first letter to the Corinthians and addresses an important aspect of the Christian faith.... - [1 Corinthians 3:15](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-15/38812/): “If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” Context:The Apostle Paul, in his letter to the Corinthians, speaks about the foundation that is Jesus Christ (1 Corinthians 3:11) and the responsibility of believers in building on this foundation. He uses the... - [1 Corinthians 3:14](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-14/38811/): “If any man’s work abide which he hath built thereupon, he shall receive a reward.” Context:To gain a better understanding of any Bible verse, it is essential to consider its context. The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing guidance for their... - [1 Corinthians 3:13](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-13/38810/): “Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.” Context:The Apostle Paul wrote the letter of 1 Corinthians to address various issues and divisions within the church in Corinth. In chapter... - [1 Corinthians 3:12](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-12/38809/): “Now if any man builds upon this foundation gold, silver, precious stones, wood, hay, stubble” Context:First, let’s understand the context of this verse. The Apostle Paul wrote the book of 1 Corinthians to address various issues in the church at Corinth. In this particular chapter, Paul discusses the importance of spiritual maturity and warns against... - [1 Corinthians 3:11](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-11/38808/): “For other foundation can no man lay than that is laid, which is Jesus Christ.” Context: The Apostle Paul wrote this letter to the Corinthians to address various issues and challenges the church was facing. In Chapter 3, he addresses the problem of divisions within the church and the need for spiritual maturity among believers.... - [1 Corinthians 3:10](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-10/38807/): “According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.” Context:The Apostle Paul is writing to the church in Corinth, addressing various issues and concerns within the congregation. In this particular... - [1 Corinthians 3:1](https://biblicaltheology.org.uk/1-corinthians-3/1-corinthians-3-1/38798/): “1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.” Context:To better understand the verse, it is essential to consider the context. In the preceding chapters, Paul discusses various issues within the Corinthian church, such as divisions and quarrels among the believers, as... - [1 Corinthians 2:16](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-16/38797/): “For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.” Context:First Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the Corinthians’ spiritual maturity and the wisdom of God. Verse:“For who hath... - [1 Corinthians 2:15](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-15/38796/): “But he that is spiritual judgeth all things, yet he himself is judged of no man.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues and conflicts within the church in Corinth. In this particular verse, Paul discusses the difference between the natural or worldly person and the spiritual... - [1 Corinthians 2:14](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-14/38795/): “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” Context:The Apostle Paul wrote this letter to the Corinthians to address various issues and divisions within the church. In Chapter 2, Paul emphasizes the wisdom of... - [1 Corinthians 2:13](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-13/38794/): “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.” Context:Before diving into the specific verse, it is important to understand the context in which it was written. The book of 1 Corinthians was written by the apostle Paul to address... - [1 Corinthians 2:12](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-12/38793/): Now wee haue receiued, not the spirit of the world, but the Spirit which is of God, that wee might know the things that are freely giuen to vs of God. 1 Corinthians 2:12 (KJV) In this passage Paul writes to the Corinthian believers to stress the necessity of spiritual wisdom and discernment. He draws... - [1 Corinthians 2:11](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-11/38792/): “For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.” Context:This verse is part of Paul’s first letter to the Corinthians, in which he addresses various issues and challenges facing the early Christian... - [1 Corinthians 2:9](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-9/38790/): “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues they faced and providing guidance on matters... - [1 Corinthians 2:8](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-8/38789/): “Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.” Context:In the preceding verses, Paul speaks about the mystery of God’s wisdom and how it is hidden from the rulers of this world. He explains that if the rulers had known God’s... - [1 Corinthians 2:7](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-7/38788/): “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory.” Context:This verse is part of the Apostle Paul’s first letter to the Corinthians, where he addresses various issues and provides guidance to the church in Corinth. In this particular verse, Paul discusses... - [1 Corinthians 2:6](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-6/38787/): “Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and conflicts within the church. In this particular passage, Paul is discussing the difference... - [1 Corinthians 2:5](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-5/38786/): “That your faith should not stand in the wisdom of men, but in the power of God.” Certainly! Here’s a Bible study on Verse Context:“That your faith should not stand in the wisdom of men, but in the power of God.” (1 Corinthians 2:5, KJV) Background:The Apostle Paul wrote this letter to the Corinthians to... - [1 Corinthians 2:4](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-4/38785/): “And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. The Corinthian church was grappling with various issues, including divisions, moral problems, and a misunderstanding of... - [1 Corinthians 2:3](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-3/38784/): “And I was with you in weakness, and in fear, and in much trembling.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing his personal experiences and challenges during his visit to the Corinthian church. Paul’s Weakness:In this verse, Paul emphasizes... - [1 Corinthians 2:2](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-2/38783/): For I determined not to know any thing amōg you, saue Iesus Christ, and him crucified. 1 Corinthians 2:2 (KJV) Context: The Apostle Paul wrote the first letter to the Corinthians, addressing various issues within the Corinthian church. In the second chapter, Paul emphasizes the importance of preaching the gospel and the power of God’s... - [1 Corinthians 16:24](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-24/39185/): My loue be with you all in Christ Iesus, Amen. The first Epistle to the Corinthians was written from Philippi by Stephanas, and Fortunatus, and Achaicus, and Timotheus. 1 Corinthians 16:24 (KJV) My love be with you all in Christ Jesus. Amen. 1 Corinthians 16:24 (KJV) Context The book of 1 Corinthians was written by... - [1 Corinthians 16:23](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-23/39184/): “The grace of our Lord Jesus Christ be with you.” Context:Before diving into the specific verse, it’s important to understand the context of the book of 1 Corinthians. The Apostle Paul wrote this letter to the church in Corinth, addressing various issues and providing guidance on matters of faith, conduct, and order within the church.... - [1 Corinthians 16:22](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-22/39183/): If any man loue not the Lord Iesus Christ, let him bee Anathema Maranatha. 1 Corinthians 16:22 (KJV) This verse concludes Paul’s first letter to the Corinthians. It carries a strong admonition and significant theological implications, inviting the reader to examine its components for deeper understanding. “If any man love not the Lord Jesus Christ”:... - [1 Corinthians 16:21](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-21/39182/): “The salutation of me Paul with mine own hand” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The Apostle Paul wrote the first letter to the Corinthians, addressing various issues and providing guidance for the church in Corinth. In the closing remarks of his letter, Paul sends personal... - [1 Corinthians 16:20](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-20/39181/): “All the brethren greet you. Greet ye one another with an holy kiss.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues within the Corinthian church. In this particular chapter, Paul discusses the collection of offerings for the saints in Jerusalem and his plans to visit Corinth. He concludes... - [1 Corinthians 16:9](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-9/39170/): “For a great door and effectual is opened unto me, and there are many adversaries.” Certainly! Here’s a Bible study on It’s important to understand the context of any Bible verse to grasp its meaning fully. The Apostle Paul wrote the book of 1 Corinthians to address various issues within the Corinthian church. In this... - [1 Corinthians 16:8](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-8/39169/): But I will tarry at Ephesus vntill Pentecost. 1 Corinthians 16:8 (KJV) The apostle Paul wrote the letter to the church in Corinth to address practical and theological concerns within the fledgling community. In this brief verse he informs the believers of his travel intentions, indicating that he will remain in Ephesus until the festival... - [1 Corinthians 16:7](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-7/39168/): “For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.” Context:The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing guidance on matters of faith, conduct, and worship. In chapter 16,... - [1 Corinthians 16:6](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-6/39167/): “And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.” Context:1 Corinthians 16:6 (KJV) Context: is a verse from one of the letters written by the Apostle Paul to the church in Corinth. In this particular section of the letter, Paul... - [1 Corinthians 16:5](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-5/39166/): Now I wil come vnto you, when I shall passe through Macedonia: for I doe passe through Macedonia. 1 Corinthians 16:5 (KJV) Context: To better understand the verse, it is important to consider the context of the entire book of 1 Corinthians. The apostle Paul wrote this letter to address various issues and concerns within... - [1 Corinthians 16:4](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-4/39165/): And if it be meet that I goe also, they shall goe with me. 1 Corinthians 16:4 (KJV) Let all your things be done with charity. Context: This verse is found in the context of Paul’s closing remarks in his first letter to the Corinthians. Throughout the letter, Paul addresses various issues and concerns within... - [1 Corinthians 16:3](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-3/39164/): “And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is addressing a collection that is being taken for the saints in Jerusalem... - [1 Corinthians 2:10](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-10/38791/): “But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.” Certainly! Here’s a Bible study on Verse: “But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.” (1 Corinthians 2:10, KJV)... - [1 Corinthians 2:1](https://biblicaltheology.org.uk/1-corinthians-2/1-corinthians-2-1/38782/): “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.” Context: The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. The church was facing various challenges and issues, including divisions, immorality, and questions about... - [1 Corinthians 16:19](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-19/39180/): “The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.” Historical Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues within the Corinthian church. In this particular verse, Paul mentions the churches of Asia, which refers... - [1 Corinthians 16:2](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-2/39163/): “Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues and concerns in the church at Corinth. In this particular... - [1 Corinthians 16:18](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-18/39179/): “For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.” Certainly! Let’s delve into a Bible study on 1 Corinthians 16:18 in the King James Version: Certainly! Let’s delve into a Bible study on 1 Corinthians 16:18 in the King James Version: 1 Corinthians 16:18 (KJV) is found in Paul’s... - [1 Corinthians 16:17](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-17/39178/): “I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.” Context: The First Epistle to the Corinthians was written by the Apostle Paul to address various issues and concerns within the Corinthian church. In this particular verse, Paul expresses his joy and... - [1 Corinthians 16:16](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-16/39177/): That ye submit your selues vnto such, and to euery one that helpeth with vs and laboureth. 1 Corinthians 16:16 (KJV) Context: The book of 1 Corinthians is a letter written by the apostle Paul to the church in Corinth. Throughout the letter, Paul addresses various issues and concerns within the church, offering instructions, encouragement,... - [1 Corinthians 16:15](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-15/39176/): “I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)” Certainly! Here’s a Bible study on Verse:“I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they... - [1 Corinthians 16:14](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-14/39175/): “Let all your things be done with charity.” 1. Context:To understand the significance of 1 Corinthians 16:14, it’s essential to consider the broader context of the letter. Throughout the epistle, Paul addresses several problems within the Corinthian church, such as divisions, immorality, misuse of spiritual gifts, and disorderly worship. In chapter 13, Paul beautifully presents... - [1 Corinthians 16:13](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-13/39174/): “Watch ye, stand fast in the faith, quit you like men, be strong.” Context:The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced by the church in Corinth. In this particular verse, Paul gives a series of exhortations as he concludes his letter. Watchfulness:The first instruction given... - [1 Corinthians 16:12](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-12/39173/): As touching our brother Apollos, I greatly desired him to come vnto you with þ brethren, but his wil was not at all to come at this time: but he wil come when hee shall haue conuenient time. 1 Corinthians 16:12 (KJV) In this verse the apostle Paul writes to the Corinthian church concerning Apollos,... - [1 Corinthians 16:11](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-11/39172/): “Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.” 1 Corinthians 16:11 is part of the closing remarks in Paul’s first letter to the Corinthians. In this verse, Paul is addressing the Corinthians regarding the arrival of Timothy,... - [1 Corinthians 16:10](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-10/39171/): “Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.” Context:The book of 1 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the Corinthians’ reception of Timothy,... - [1 Corinthians 16:1](https://biblicaltheology.org.uk/1-corinthians-16/1-corinthians-16-1/39162/): “Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth to address various issues and provide guidance on matters of faith and Christian living. In this particular verse, Paul is... - [1 Corinthians 15:9](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-9/39112/): “For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.” Historical Context: The Apostle Paul wrote the First Epistle to the Corinthians, addressing various issues within the Corinthian church. In this particular verse, Paul is reflecting on his own apostleship and... - [1 Corinthians 15:8](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-8/39111/): “And last of all he was seen of me also, as of one born out of due time.” Context:To understand 1 Corinthians 15:8, it is important to consider its context within the broader chapter of 1 Corinthians 15. This chapter is often referred to as the “Resurrection Chapter” because it discusses the significance of Jesus’... - [1 Corinthians 15:58](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-58/39161/): “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In Chapter 15,... - [1 Corinthians 15:57](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-57/39160/): “But thanks be to God, which giveth us the victory through our Lord Jesus Christ.” Context:First Corinthians is a letter written by the Apostle Paul to the church in Corinth. In Chapter 15, Paul addresses the topic of the resurrection of Christ and the hope of resurrection for believers. Verse:“But thanks be to God, which... - [1 Corinthians 15:56](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-56/39159/): “The sting of death is sin; and the strength of sin is the law.” Certainly! Let’s delve into a Bible study on The verse in question, 1 Corinthians 15:56, states: This verse is part of a larger passage in the apostle Paul’s first letter to the Corinthians, where he addresses the concept of the resurrection... - [1 Corinthians 15:55](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-55/39158/): “O death, where is thy sting? O grave, where is thy victory?” Context:In 1 Corinthians 15, Paul addresses the resurrection of the dead and the importance of the resurrection in the Christian faith. He emphasizes that Christ’s resurrection is the foundation of hope for all believers and that it assures the future resurrection of those... - [1 Corinthians 15:54](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-54/39157/): “So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.” - [1 Corinthians 15:53](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-53/39156/): “For this corruptible must put on incorruption, and this mortal must put on immortality.” Certainly! Let’s delve into a Bible study on 1 Corinthians 15:53, as per the King James Version (KJV):First, let’s read the verse in its context within 1 Corinthians 15:51-58, which discusses the transformation of believers at the resurrection: “Behold, I show... - [1 Corinthians 15:52](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-52/39155/): “In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and correct misconceptions among the church in Corinth. In Chapter 15,... - [1 Corinthians 15:51](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-51/39154/): “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed.” Context:The apostle Paul wrote the letter of 1 Corinthians to address various issues and concerns within the Corinthian church. In Chapter 15, Paul focuses on the resurrection of Christ and its implications for believers. Mystery Revealed:Paul starts verse... - [1 Corinthians 15:50](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-50/39153/): “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.” Context:1 Corinthians 15:50 (KJV) The apostle Paul addresses the topic of the resurrection of the dead. In this specific verse, Paul emphasizes a fundamental truth about our physical bodies and their suitability for the eternal... - [1 Corinthians 15:49](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-49/39152/): “And as we have borne the image of the earthy, we shall also bear the image of the heavenly.” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. The apostle Paul wrote the first letter to the Corinthians to address various issues in the early Christian community in Corinth.... - [1 Corinthians 15:7](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-7/39110/): “After that, he was seen of James; then of all the apostles.” Certainly! Here is a Bible study on Context: Before delving into verse 7, it’s important to understand the context of the passage. The Apostle Paul wrote the first letter to the Corinthians to address various issues and challenges within the Corinthian church. In... - [1 Corinthians 15:6](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-6/39109/): “After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.” 1 Corinthians 15:6 is a verse found in the fifteenth chapter of Paul’s first letter to the Corinthians. This chapter is often referred to as the “Resurrection Chapter” because... - [1 Corinthians 15:5](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-5/39108/): And that he was seene of Cephas, then of the twelue. 1 Corinthians 15:5 (KJV) The verse forms part of the Apostle Paul’s teaching on the resurrection of Christ in 1 Corinthians 15, where he underscores the importance of Christ’s rising from the dead for believers. It records two of the early post‑resurrection appearances of... - [1 Corinthians 15:48](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-48/39151/): “As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.” This verse is part of Paul’s discussion on the resurrection of the dead in 1 Corinthians 15. He addresses the Corinthians’ doubts and questions regarding the resurrection and emphasizes the hope and... - [1 Corinthians 15:47](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-47/39150/): “The first man is of the earth, earthy: the second man is the Lord from heaven.” Context:Let’s delve into a Bible study on 1 Corinthians 15:47, which is found in the King James Version (KJV) of the Bible. This verse is part of the Apostle Paul’s discourse on the resurrection of the dead in 1... - [1 Corinthians 15:46](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-46/39149/): “Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.” Context:The Apostle Paul wrote the book of 1 Corinthians as a letter to the church in Corinth to address various issues and correct their behaviour and understanding of the Christian faith. In 1 Corinthians 15, Paul... - [1 Corinthians 15:45](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-45/39148/): “And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In this particular chapter, Paul addresses the topic of the resurrection... - [1 Corinthians 15:44](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-44/39147/): “It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the Corinthian church. In this particular chapter, Paul focuses on the resurrection of... - [1 Corinthians 15:43](https://biblicaltheology.org.uk/1-corinthians-15/1-corinthians-15-43/39146/): “It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power” 1. Historical and Contextual Background: The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing guidance on matters of Christian faith and conduct. In... - [Acts 7:8](https://biblicaltheology.org.uk/acts-7/acts-7-8/37503/): “And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.” Context:Acts 7 is a significant chapter in the book of Acts, where Stephen, a man full of faith and the Holy Spirit, addresses the high priest... - [Acts 7:7](https://biblicaltheology.org.uk/acts-7/acts-7-7/37502/): “And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.” Context:This verse is part of a longer speech delivered by Stephen, one of the early followers of Jesus Christ, before the religious leaders in Jerusalem. Stephen’s speech... - [Acts 7:3](https://biblicaltheology.org.uk/acts-7/acts-7-3/37498/): “3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall show thee.” Certainly! Let’s dive into a Bible study on Acts 7:3, which is found in the King James Version (KJV) of the Bible. This verse is part of Stephen’s speech before... - [Acts 7:2](https://biblicaltheology.org.uk/acts-7/acts-7-2/37497/): “And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,” Historical Context:The book of Acts is written by Luke, who also wrote the Gospel of Luke. It records the early history of the Christian church, the activities of... - [Acts 7:1](https://biblicaltheology.org.uk/acts-7/acts-7-1/37496/): “Then said the high priest, Are these things so?” Context:Acts 7:1 is the beginning of a significant chapter in the Book of Acts, where Stephen, one of the seven chosen deacons (Acts 6:5), delivers a powerful speech before the Sanhedrin, the Jewish council. Stephen had been accused of speaking blasphemous words against the temple and... - [Acts 7:41](https://biblicaltheology.org.uk/acts-7/acts-7-41/37536/): “And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.” - [Acts 7:40](https://biblicaltheology.org.uk/acts-7/acts-7-40/37535/): “Sayng unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.” Context:This verse is part of a larger passage where Stephen, one of the early disciples of Jesus, delivers a powerful speech before the... - [Acts 7:38](https://biblicaltheology.org.uk/acts-7/acts-7-38/37533/): “This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us.” Context:Acts 7:38 is part of Stephen’s speech, where he is addressing the Jewish religious leaders and recounting the history of... - [Acts 7:36](https://biblicaltheology.org.uk/acts-7/acts-7-36/37531/): “He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.” Context:Acts 7:36 is part of Stephen’s speech before the Jewish council in Jerusalem. Stephen was one of the seven chosen deacons in the early Christian community, known... - [Acts 7:29](https://biblicaltheology.org.uk/acts-7/acts-7-29/37524/): “Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.” Context:Acts 7:29 is part of a speech delivered by Stephen, one of the seven chosen to serve as deacons in the early church. Stephen was falsely accused of speaking blasphemous words against the temple and... - [Acts 7:27](https://biblicaltheology.org.uk/acts-7/acts-7-27/37522/): “But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?” Context:Acts 7:27 is part of Stephen’s speech before the Sanhedrin. Stephen was a prominent figure in the early Christian church and was known for his wisdom and the power of the Holy Spirit. In... - [Acts 7:22](https://biblicaltheology.org.uk/acts-7/acts-7-22/37517/): “And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.” Context:Acts 7 records the powerful defense given by Stephen, one of the seven chosen to serve as a deacon in the early church. Stephen was brought before the Jewish council and accused of speaking against the... - [Acts 7:20](https://biblicaltheology.org.uk/acts-7/acts-7-20/37515/): “In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months.” To understand the significance of this verse, it is helpful to consider the context and the broader narrative of Moses’ life. Historical Context: This verse refers to the time when Moses was born. At this point... - [Acts 7:17](https://biblicaltheology.org.uk/acts-7/acts-7-17/37512/): “But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt.” Context:The Book of Acts is a historical account of the early Christian church and the spread of the gospel message after Jesus’ ascension. In Acts 7, Stephen, one of the first deacons of... - [Acts 7:15](https://biblicaltheology.org.uk/acts-7/acts-7-15/37510/): “So Jacob went down into Egypt, and died, he, and our fathers.” Context:Acts 7 contains Stephen’s defense before the Jewish council, where he addresses their accusations against him. He provides a detailed historical account of God’s faithfulness to the nation of Israel, starting with Abraham and continuing through Moses. In this particular verse, Stephen references... - [Acts 7:11](https://biblicaltheology.org.uk/acts-7/acts-7-11/37506/): “Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.” Context:Acts 7:11 is part of Stephen’s speech before the Sanhedrin, the Jewish council, as he defends himself against false accusations. Stephen is recounting the history of the Israelites, beginning with Abraham and leading... - [Acts 7:10](https://biblicaltheology.org.uk/acts-7/acts-7-10/37505/): “And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.” Acts 7:10 is a part of Stephen’s speech, delivered before the high priest and the council in Jerusalem. Stephen was a prominent... - [Acts 7:59](https://biblicaltheology.org.uk/acts-7/acts-7-59/37554/): “And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.” Acts 7:59 (KJV) says: And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. Context:Acts 7:59 is a verse from the Book of Acts, specifically part of the account of Stephen’s martyrdom. Stephen was one of the... - [Acts 7:58](https://biblicaltheology.org.uk/acts-7/acts-7-58/37553/): “And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.” Context:Acts 7 records the powerful sermon delivered by Stephen, one of the first deacons appointed by the early church. He was accused of speaking against the temple and the... - [Acts 7:57](https://biblicaltheology.org.uk/acts-7/acts-7-57/37552/): “Then they cried out with a loud voice, stopped their ears, and ran at him with one accord.” Context:Acts 7 contains the speech of Stephen, one of the early Christian disciples, who was brought before the Jewish council and accused of blasphemy. In his defense, Stephen gave a powerful sermon recounting the history of Israel... - [Acts 7:56](https://biblicaltheology.org.uk/acts-7/acts-7-56/37551/): “And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” Certainly! Here is a Bible study on Verse: “And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” (Acts 7:56, KJV) Context:This verse is found... - [Acts 7:55](https://biblicaltheology.org.uk/acts-7/acts-7-55/37550/): “But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God.” Context:Acts 7:55 is part of the account of Stephen’s martyrdom. Stephen was a man full of faith and the Holy Spirit, chosen to serve as one of... - [Acts 7:53](https://biblicaltheology.org.uk/acts-7/acts-7-53/37548/): “Who have received the law by the disposition of angels, and have not kept it.” Context:Acts 7 is part of a speech delivered by Stephen, one of the early Christian disciples, before the Jewish Sanhedrin. In this speech, Stephen presents a comprehensive historical account of the Israelites, highlighting their rebellion against God and their resistance... - [Acts 7:52](https://biblicaltheology.org.uk/acts-7/acts-7-52/37547/): “Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.” Context:Acts 7:52 is part of a larger speech delivered by Stephen, one of the early disciples of Jesus Christ. He was... - [Acts 7:51](https://biblicaltheology.org.uk/acts-7/acts-7-51/37546/): “Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.” Context:Acts 7:51 is part of Stephen’s speech before the Sanhedrin, the Jewish council, just before his martyrdom. In his defense, Stephen recounts the history of the Israelites, highlighting their resistance to God and... - [Acts 7:50](https://biblicaltheology.org.uk/acts-7/acts-7-50/37545/): “Hath not my hand made all these things?” Context:Acts 7 is a chapter that records the powerful speech of Stephen, one of the early Christian disciples, before the Jewish council known as the Sanhedrin. Stephen’s speech is a defence of his faith in Jesus Christ and a recounting of the history of Israel. Stephen’s speech:In... - [Acts 7:49](https://biblicaltheology.org.uk/acts-7/acts-7-49/37544/): “Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?” First, let’s read the verse in its context. Acts 7:49 in the King James Version says: This verse is part of Stephen’s speech before the Sanhedrin, where he defends... - [Acts 7:48](https://biblicaltheology.org.uk/acts-7/acts-7-48/37543/): “Howbeit the most High dwelleth not in temples made with hands; as saith the prophet.” Context:Acts 7:48 is part of Stephen’s speech before the Jewish council in Jerusalem. Stephen, one of the first deacons of the early Christian Church, was accused of speaking against the temple and the Law of Moses. In his defence, Stephen... - [Acts 7:47](https://biblicaltheology.org.uk/acts-7/acts-7-47/37542/): “But Solomon built him an house.” Context:Acts 7:47 is part of Stephen’s speech to the high priest and the council of Jewish leaders, commonly known as Stephen’s defense or sermon. In his defense, Stephen provides a summary of Israel’s history from Abraham to the time of Solomon. He emphasizes the faithfulness of God throughout Israel’s... - [Acts 7:44](https://biblicaltheology.org.uk/acts-7/acts-7-44/37539/): “Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.” This verse is part of a longer passage in Acts 7, where Stephen, one of the early followers of Jesus and a prominent figure in... - [Acts 8:10](https://biblicaltheology.org.uk/acts-8/acts-8-10/37565/): “But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one.” Context:Acts 8:10 is a verse from the Book of Acts, which describes the early days of the Christian church and the spread of the gospel... - [Acts 8:9](https://biblicaltheology.org.uk/acts-8/acts-8-9/37564/): “But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one” Context:Acts 8 is a chapter in the book of Acts that describes the spread of the gospel beyond Jerusalem. In this chapter, Philip, one of... - [Acts 8:8](https://biblicaltheology.org.uk/acts-8/acts-8-8/37563/): “And there was great joy in that city.” Context:Acts 8:8 is part of the narrative of Philip’s ministry in Samaria. Philip, one of the seven chosen to serve tables in the early church, went down to Samaria and preached the gospel there. The people of Samaria were amazed by the miracles Philip performed, and as... - [Acts 8:7](https://biblicaltheology.org.uk/acts-8/acts-8-7/37562/): “For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.” Context:The book of Acts, written by Luke, describes the early days of the Christian church and the spread of the gospel message after Jesus’ ascension. Acts 8 records... - [Acts 8:6](https://biblicaltheology.org.uk/acts-8/acts-8-6/37561/): “And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.” 1. Context: The book of Acts, written by Luke, is an account of the early Christian church and its expansion after the ascension of Jesus Christ. Acts 8 describes the spread of the... - [Acts 8:5](https://biblicaltheology.org.uk/acts-8/acts-8-5/37560/): “Then Philip went down to the city of Samaria, and preached Christ unto them.” Context:The book of Acts is a continuation of the Gospel of Luke and provides an account of the early church and the spread of Christianity. Acts 8 describes the persecution of the early church in Jerusalem and the subsequent scattering of... - [Acts 8:4](https://biblicaltheology.org.uk/acts-8/acts-8-4/37559/): “Therefore they that were scattered abroad went everywhere preaching the word.” 1. Historical Context: The Book of Acts, written by Luke, provides an account of the early Christian Church and the spread of the Gospel. Acts 8:4 takes place after the martyrdom of Stephen, the first recorded Christian martyr, and the subsequent persecution of the... - [Acts 8:3](https://biblicaltheology.org.uk/acts-8/acts-8-3/37558/): “3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.” Context:To better understand Acts 8:3, it is essential to consider the broader context of the verse. In the book of Acts, we see the early church expanding rapidly after the outpouring of... - [Acts 8:2](https://biblicaltheology.org.uk/acts-8/acts-8-2/37557/): “And devout men carried Stephen to his burial, and made great lamentation over him.” Certainly! Here’s a Bible study on Verse: “And devout men carried Stephen to his burial, and made great lamentation over him.” Context:Acts 8:2 is part of the broader narrative of the early church and the spread of the gospel after the... - [Acts 8:1](https://biblicaltheology.org.uk/acts-8/acts-8-1/37556/): “And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.” Context:The book of Acts, written by Luke, is a continuation of the Gospel of Luke and... - [Acts 7:60](https://biblicaltheology.org.uk/acts-7/acts-7-60/37555/): “And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.” Context:Acts 7:60 in the King James Version (KJV) of the Bible is a verse that comes from the New Testament. It is a part of the account of... - [Acts 8:31](https://biblicaltheology.org.uk/acts-8/acts-8-31/37586/): “And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.” This verse is part of the account in Acts 8 that describes the encounter between Philip the Evangelist and an Ethiopian eunuch. The Ethiopian eunuch was a high-ranking official who... - [Acts 8:30](https://biblicaltheology.org.uk/acts-8/acts-8-30/37585/): “And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?” Context:To understand Acts 8:30 better, let’s first look at its surrounding context. In Acts 8, we find Philip, one of the early Christian disciples, being led by the Holy Spirit to approach an Ethiopian eunuch... - [Acts 8:26](https://biblicaltheology.org.uk/acts-8/acts-8-26/37581/): “And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.” Context:Acts 8:26 is a part of the narrative in the book of Acts that describes the spread of the gospel beyond Jerusalem. Philip, one of the... - [Acts 8:24](https://biblicaltheology.org.uk/acts-8/acts-8-24/37579/): “Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.” Context:Acts 8:24 is a verse from the account of Philip the Evangelist and Simon the Sorcerer. In the preceding verses, Simon had witnessed the miracles and signs performed by Philip and... - [Acts 8:22](https://biblicaltheology.org.uk/acts-8/acts-8-22/37577/): “Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.” This verse is part of the narrative in the book of Acts, specifically the account of Simon the sorcerer in Samaria. Simon had previously practiced sorcery and amazed the people with his magic, but when... - [Acts 8:20](https://biblicaltheology.org.uk/acts-8/acts-8-20/37575/): “But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.” - [Acts 8:19](https://biblicaltheology.org.uk/acts-8/acts-8-19/37574/): “Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.” Context:Acts 8:9-25 tells the story of Simon the Sorcerer, a magician in Samaria who had practiced sorcery and amazed the people with his tricks. However, when Philip the evangelist came preaching the good news of Jesus Christ... - [Acts 8:18](https://biblicaltheology.org.uk/acts-8/acts-8-18/37573/): “And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money.” Context:This verse is part of a larger passage that recounts an event involving Philip the Evangelist and Simon the Sorcerer. To gain a better understanding of Acts 8:18, it’s helpful to examine the surrounding... - [Acts 8:17](https://biblicaltheology.org.uk/acts-8/acts-8-17/37572/): “Then laid they their hands on them, and they received the Holy Ghost.” Certainly! Here’s a Bible study on Verse: “Then laid they their hands on them, and they received the Holy Ghost.” (Acts 8:17, KJV) Context:Acts 8:17 is part of the narrative of Philip’s ministry in Samaria. After Philip preached the gospel and performed... - [Acts 8:16](https://biblicaltheology.org.uk/acts-8/acts-8-16/37571/): “For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.” Context:In this verse, we find a reference to a significant event in the early Christian church. Philip, one of the seven deacons appointed by the apostles, had gone to the city of Samaria and... - [Acts 8:14](https://biblicaltheology.org.uk/acts-8/acts-8-14/37569/): “Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John.” Context:Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Acts 8:14 (KJV) This verse signifies an... - [Acts 8:12](https://biblicaltheology.org.uk/acts-8/acts-8-12/37567/): “But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.” 1. Context: Acts 8:12 is part of the larger narrative of Philip’s ministry in Samaria. Philip, one of the seven chosen to serve tables in the early church (Acts... - [Acts 8:11](https://biblicaltheology.org.uk/acts-8/acts-8-11/37566/): “And to him they had regard, because that of long time he had bewitched them with sorceries.” Context:Acts 8:11 is part of the narrative describing the ministry of Philip, one of the seven chosen to serve the early Christian community (Acts 6:5). After the martyrdom of Stephen, a great persecution arose against the church in... - [Acts 9:4](https://biblicaltheology.org.uk/acts-9/acts-9-4/37599/): “And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?” Context:At this point in the narrative, Saul was a zealous Pharisee who actively persecuted early Christians. He had obtained letters from the high priest, giving him authority to arrest any followers of Jesus he found in... - [Acts 9:3](https://biblicaltheology.org.uk/acts-9/acts-9-3/37598/): “And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:” Context:Acts 9:3 is part of the account of Saul’s conversion. Saul, who later became known as the apostle Paul, was a devout Pharisee who vehemently persecuted the early followers of Jesus Christ. On his way to... - [Acts 9:2](https://biblicaltheology.org.uk/acts-9/acts-9-2/37597/): “And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.” Context:In Acts 9, we read about the conversion of Saul of Tarsus, who later became known as the Apostle Paul. At this point in... - [Acts 9:1](https://biblicaltheology.org.uk/acts-9/acts-9-1/37596/): “And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest.” Certainly! Here is a Bible study on the given verse and its context. Context:The book of Acts, written by Luke, is a historical account of the early church and the spread of Christianity. Acts 9:1 marks... - [Acts 8:36](https://biblicaltheology.org.uk/acts-8/acts-8-36/37591/): “And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?” 1. Context:Acts 8:36 is part of the larger narrative in Acts 8:26-40. In this passage, Philip, one of the early disciples and evangelists, was directed by an... - [Acts 8:35](https://biblicaltheology.org.uk/acts-8/acts-8-35/37590/): “Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.” In order to better understand the significance of this verse, let’s explore the context and the key themes it highlights: Background and Context:Acts 8:26-40 records the story of Philip and the Ethiopian eunuch. Philip was directed by an angel... - [Acts 8:34](https://biblicaltheology.org.uk/acts-8/acts-8-34/37589/): “And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?” Context:Acts 8 records the account of Philip, one of the seven deacons chosen by the early church to serve tables, preaching the gospel and performing miracles in Samaria. Following a divine instruction,... - [Acts 8:33](https://biblicaltheology.org.uk/acts-8/acts-8-33/37588/): “In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.” Certainly!: Here is a Bible study on Acts 8:33 in the King James Version: Verse: “In his humiliation his judgment was taken away: and who shall declare his generation? for his life is... - [Acts 8:32](https://biblicaltheology.org.uk/acts-8/acts-8-32/37587/): “The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: Acts 8:32 (KJV)” Acts 8:32 is a part of the account of Philip’s encounter with the Ethiopian eunuch. This passage provides us... - [Acts 9:19](https://biblicaltheology.org.uk/acts-9/acts-9-19/37614/): “And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.” Context:Before Acts 9:19, Saul, who would later become the apostle Paul, was a staunch persecutor of Christians. However, on his way to Damascus, he experienced a dramatic encounter with Jesus, resulting in his conversion... - [Acts 9:18](https://biblicaltheology.org.uk/acts-9/acts-9-18/37613/): “And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.” - [Acts 9:17](https://biblicaltheology.org.uk/acts-9/acts-9-17/37612/): “And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.” Context:Acts 9:17 is part of the... - [Acts 9:16](https://biblicaltheology.org.uk/acts-9/acts-9-16/37611/): “For I will shew him how great things he must suffer for my name’s sake.” Context:Acts 9:16 is part of the account of Saul’s conversion on the road to Damascus. Saul, who later became known as the apostle Paul, was a fervent persecutor of the early Christian church. However, on his way to Damascus to... - [Acts 9:15](https://biblicaltheology.org.uk/acts-9/acts-9-15/37610/): “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:” Context:Acts 9:15 is part of the account of Saul’s conversion on the road to Damascus. Saul, who later became known as the Apostle Paul,... - [Acts 9:11](https://biblicaltheology.org.uk/acts-9/acts-9-11/37606/): “And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth” Certainly! Here’s a Bible study on Acts 9:11, using the King James Version (KJV) translation: Verse: “And the Lord said unto him,... - [Acts 9:10](https://biblicaltheology.org.uk/acts-9/acts-9-10/37605/): “And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.” Context:Acts 9:10 is part of the account of Saul’s conversion, where he encounters Jesus on the road to Damascus. Saul, who later becomes the apostle Paul, was... - [Acts 9:9](https://biblicaltheology.org.uk/acts-9/acts-9-9/37604/): “And he was three days without sight, and neither did eat nor drink.” Certainly! Here’s a Bible study on Verse: “And he was three days without sight, and neither did eat nor drink.” Background: Acts 9:9 is a part of the account of the conversion of Saul of Tarsus, who later became known as the... - [Acts 9:8](https://biblicaltheology.org.uk/acts-9/acts-9-8/37603/): “But Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.” Background:Prior to this verse, Saul (later known as the Apostle Paul) was a zealous persecutor of Christians. He was on his way to Damascus with the intention... - [Acts 9:7](https://biblicaltheology.org.uk/acts-9/acts-9-7/37602/): “And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.” Verse:“And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.” Context:Acts 9:7 is part of the account of Saul’s conversion on the road to Damascus. Saul, who later became the apostle Paul, was... - [Acts 9:6](https://biblicaltheology.org.uk/acts-9/acts-9-6/37601/): “And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.” This verse is a pivotal moment in the life of Saul, who later became known as the Apostle Paul.... - [Acts 9:38](https://biblicaltheology.org.uk/acts-9/acts-9-38/37633/): “And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.” Context:Acts 9:38 is part of the narrative about the miraculous healing of a woman named Tabitha (Dorcas) by the apostle Peter... - [Acts 9:35](https://biblicaltheology.org.uk/acts-9/acts-9-35/37630/): “And all that dwelt at Lydda and Saron saw him, and turned to the Lord.” Context:The Book of Acts is the fifth book in the New Testament, written by Luke, the same author who wrote the Gospel of Luke. It records the early history of the Christian church, particularly the acts and ministry of the... - [Acts 9:34](https://biblicaltheology.org.uk/acts-9/acts-9-34/37629/): “And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.” Context:Acts 9:34 is part of the narrative describing an extraordinary healing performed by the Apostle Peter. Aeneas, a paralyzed man who had been bedridden for eight years, encounters Peter in Lydda. The verse captures Peter’s... - [Acts 9:28](https://biblicaltheology.org.uk/acts-9/acts-9-28/37623/): “And he was with them coming in and going out at Jerusalem.” Context:Acts 9:28 is a verse from the New Testament book of Acts, which records the early history of the Christian Church and the spread of the gospel message. In this particular verse, the focus is on the newly converted Apostle Paul (formerly known... - [Acts 9:27](https://biblicaltheology.org.uk/acts-9/acts-9-27/37622/): “But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.” Context:Acts 9:27 is part of the account of Saul’s conversion. Saul, later... - [Acts 9:26](https://biblicaltheology.org.uk/acts-9/acts-9-26/37621/): “And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.” Context:Acts 9:26 is part of the account of Saul’s conversion and early ministry. Saul, later known as the Apostle Paul, was a zealous Pharisee who... - [Acts 9:25](https://biblicaltheology.org.uk/acts-9/acts-9-25/37620/): “Then the disciples took him by night, and let him down by the wall in a basket.” Context: Acts 9:25 is part of the account of Saul’s conversion and early ministry. Saul, who later became known as the apostle Paul, had been persecuting the early Christians but encountered Jesus on the road to Damascus. After... - [Acts 9:23](https://biblicaltheology.org.uk/acts-9/acts-9-23/37618/): “And after that many days were fulfilled, the Jews took counsel to kill him:” Context:Acts 9:23 is a part of the narrative about the conversion of Saul of Tarsus, who later became the apostle Paul. Saul was a zealous Pharisee who persecuted early Christians. However, on his way to Damascus, he had a dramatic encounter... - [Acts 9:22](https://biblicaltheology.org.uk/acts-9/acts-9-22/37617/): “But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.” Context:Acts 9:22 is part of the account of Saul’s conversion and his subsequent ministry. Saul, who later became the apostle Paul, was a zealous Pharisee who persecuted the early Christian believers. However, on the... - [Acts 9:20](https://biblicaltheology.org.uk/acts-9/acts-9-20/37615/): “And straightway he preached Christ in the synagogues, that he is the Son of God.” Context:Acts 9:20 is part of the account of the conversion of Saul of Tarsus, who later became the apostle Paul. Prior to this verse, Saul had encountered a powerful vision of Jesus on the road to Damascus, which led to... - [Acts 22:11](https://biblicaltheology.org.uk/acts-22/acts-22-11/38093/): “And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.” This verse is part of the narrative where the apostle Paul recounts his conversion experience before the Jewish crowd in Jerusalem. Let’s explore the context and meaning of... - [Acts 22:10](https://biblicaltheology.org.uk/acts-22/acts-22-10/38092/): “And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.” Certainly! Let’s dive into a Bible study on Acts 22:10 in the King James Version (KJV). First, let’s read... - [Acts 22:7](https://biblicaltheology.org.uk/acts-22/acts-22-7/38089/): “And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?” Context: This verse is part of the account of the apostle Paul, previously known as Saul, who shares his conversion experience before a crowd in Jerusalem. In this particular verse, Paul describes a pivotal moment on... - [Acts 22:6](https://biblicaltheology.org.uk/acts-22/acts-22-6/38088/): “And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.” Context:Acts 22 records the account of the apostle Paul (formerly known as Saul) giving his defense before the Jewish crowd in Jerusalem after his arrest.... - [Acts 22:5](https://biblicaltheology.org.uk/acts-22/acts-22-5/38087/): “As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.” Context:The book of Acts was written by Luke as a continuation of the... - [Acts 22:3](https://biblicaltheology.org.uk/acts-22/acts-22-3/38085/): “I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.” Context:The book of Acts... - [Acts 21:9](https://biblicaltheology.org.uk/acts-21/acts-21-9/38051/): “And the same man had four daughters, virgins, which did prophesy.” Acts 21:9 provides a brief but intriguing glimpse into the life of a particular individual mentioned in the context of the Apostle Paul’s journey to Jerusalem. To fully grasp the significance of this verse, it’s helpful to consider the surrounding verses as well. In... - [Acts 21:8](https://biblicaltheology.org.uk/acts-21/acts-21-8/38050/): “8 And the next day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven, and abode with him.” Context:Acts 21 is part of the narrative describing the events surrounding the Apostle Paul’s journey to Jerusalem. After his... - [Acts 21:7](https://biblicaltheology.org.uk/acts-21/acts-21-7/38049/): “And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.” Historical Context:The book of Acts, written by Luke, is a record of the early Christian Church and the spread of the Gospel after Jesus’ ascension. Acts 21 takes place during the Apostle... - [Acts 9:40](https://biblicaltheology.org.uk/acts-9/acts-9-40/37635/): “But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.” This verse is part of the account of an incredible miracle performed by the Apostle Peter in the city of Joppa. The... - [Acts 9:39](https://biblicaltheology.org.uk/acts-9/acts-9-39/37634/): “Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.” Context:Acts 9:39 is part of the narrative of the healing and resurrection of Dorcas (also... - [Acts 22:28](https://biblicaltheology.org.uk/acts-22/acts-22-28/38110/): “And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.” Context:This verse is part of a narrative where the apostle Paul, after being accused by the Jews, is brought before the chief captain of the Roman garrison in Jerusalem. Paul addresses the crowd in... - [Acts 22:26](https://biblicaltheology.org.uk/acts-22/acts-22-26/38108/): “When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.” Context: This verse is part of the account of the apostle Paul’s arrest in Jerusalem. Paul had been falsely accused by some Jews, which led to a riot in the temple.... - [Acts 22:25](https://biblicaltheology.org.uk/acts-22/acts-22-25/38107/): “And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?” 1. Context: Acts 22:25 is part of the narrative in which the apostle Paul is arrested in Jerusalem. He had been accused of bringing Gentiles... - [Acts 22:24](https://biblicaltheology.org.uk/acts-22/acts-22-24/38106/): “But the chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.” Certainly! Let’s dive into a Bible study on Acts 22:24 in the King James Version: Acts 22:24 is part of the narrative of Paul’s... - [Acts 22:23](https://biblicaltheology.org.uk/acts-22/acts-22-23/38105/): “But as they cried out, and cast off their clothes, and threw dust into the air,” (Acts 22:23, KJV) This verse is part of a larger passage in the book of Acts where the apostle Paul is giving his defence before a Jewish mob in Jerusalem. Let’s explore the context and significance of this particular... - [Jeremiah 12:6](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-6/29529/): “For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.” - [Jeremiah 12:4](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-4/29527/): “How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.” Context:To better understand Jeremiah 12:4, it’s essential to grasp the context of the passage. Jeremiah was a... - [Jeremiah 12:1](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-1/29524/): “Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?” Jeremiah 12:1 (KJV):This verse presents a lament from the prophet Jeremiah. He begins by acknowledging the righteousness of the... - [Jeremiah 11:19](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-19/29519/): “But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more... - [Jeremiah 11:15](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-15/29515/): “What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.” Certainly! Here is a Bible study on Jeremiah 11:15 (KJV) says, “What hath my beloved to do in mine house, seeing she hath wrought... - [Jeremiah 12:16](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-16/29539/): “And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.” Context:Jeremiah was a prophet during a time when the people of... - [Jeremiah 13:15](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-15/29555/): “Hear ye, and give ear; be not proud: for the LORD hath spoken.” Context:The book of Jeremiah contains prophecies and messages from God to the people of Judah during a time of great moral and spiritual decline. Jeremiah was called by God to deliver messages of warning and judgment to the nation. In this verse,... - [Jeremiah 13:12](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-12/29552/): “Therefore thou shalt speak unto them this word; Thus saith the Lord God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?” Certainly! Here is a Bible study on Verse: “Therefore thou shalt speak unto them... - [Jeremiah 13:11](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-11/29551/): “For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but... - [Jeremiah 13:10](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-10/29550/): “This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.” Jeremiah 13:10 is part of a larger section in the book of Jeremiah where God... - [Jeremiah 13:9](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-9/29549/): “Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.” Historical Context:Jeremiah was a prophet in the kingdom of Judah during a time of great political and spiritual decline. The people had turned away from God and were engaging in idolatry and disobedience. Jeremiah was... - [Jeremiah 13:7](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-7/29547/): “Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.” Context:To understand the significance of Jeremiah 13:7, it is important to consider its broader context. The book of Jeremiah contains prophecies and messages from God... - [Jeremiah 13:4](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-4/29544/): “Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.” Context:Before diving into the verse itself, it’s important to understand the context of Jeremiah’s prophetic message. Jeremiah was a prophet who lived during the time of the Babylonian... - [Jeremiah 13:3](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-3/29543/): “Then the word of the Lord came unto me the second time, saying…” Context:Jeremiah 13:3 is part of a prophetic vision given to the prophet Jeremiah by the word of the Lord. In this vision, God commanded Jeremiah to carry out a symbolic act using a linen girdle (or belt) as an object lesson to... - [Jeremiah 13:2](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-2/29542/): “So I got a girdle according to the word of the Lord, and put it on my loins.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who lived during a time of great spiritual and moral decline in Judah. He was called by God to deliver messages... - [Jeremiah 14:4](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-4/29571/): “Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.” Context: Jeremiah was a prophet who ministered to the kingdom of Judah during a time of great spiritual and moral decline. The people had turned away from God and indulged in idolatry, injustice, and... - [Jeremiah 14:2](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-2/29569/): “Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.” Historical context: The book of Jeremiah was written during a time of great turmoil and impending judgment upon Judah. The prophet Jeremiah delivered messages of warning and repentance to the people of Judah, calling... - [Jeremiah 14:1](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-1/29568/): “The word of the Lord that came to Jeremiah concerning the dearth.” Context:Before exploring Jeremiah 14:1, it’s essential to understand the context in which this verse is situated. The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a tumultuous period in Israel’s history. Jeremiah’s ministry took... - [Jeremiah 13:26](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-26/29566/): “Therefore will I discover thy skirts upon thy face, that thy shame may appear.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the messages and prophecies of the prophet Jeremiah. He was called by God to deliver a message of judgment and warning to the people of Judah due... - [Jeremiah 13:24](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-24/29564/): “Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.” Context:Jeremiah was a prophet in the Old Testament who was called by God to deliver messages of warning and judgment to the people of Israel. In Jeremiah 13, God uses a symbolic act involving a linen girdle or... - [Jeremiah 13:23](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-23/29563/): “Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.” Jeremiah 13:23 is a verse found in the book of Jeremiah, in which the prophet Jeremiah delivers a message from God to the people of Judah. This particular verse is part of... - [Jeremiah 13:22](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-22/29562/): “And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.” Jeremiah 13:22 is a part of the prophecy of Jeremiah, who was a prophet called by God to deliver His message to the people of Judah during... - [Jeremiah 13:20](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-20/29560/): “Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?” Certainly! Here’s a Bible study on Verse: “Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?” (Jeremiah 13:20,... - [Jeremiah 13:19](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-19/29559/): “The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.” Certainly! Here is a Bible study on Jeremiah 13:19 (KJV) says, “The cities of the south shall be shut up, and none shall open them:... - [Jeremiah 13:17](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-17/29557/): “But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD’S flock is carried away captive.” Context:In the preceding verses, God uses an allegory involving a linen belt to illustrate His relationship with His people.... - [Jeremiah 14:22](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-22/30578/): “Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.” Context:The book of Jeremiah is a prophetic book in the Old Testament, and it contains... - [Jeremiah 15:5](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-5/29593/): “Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.” Historical Context:Jeremiah, known as the “weeping prophet,” prophesied during a time of great turmoil and impending destruction in Judah. The people had turned away from God, engaging in idolatry and social... - [Jeremiah 15:3](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-3/29591/): “And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.” Context:To understand the verse better, it’s essential to consider its context. Jeremiah was a prophet called by God to... - [Jeremiah 15:2](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-2/29590/): “And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as... - [Jeremiah 14:21](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-21/29588/): “Do not abhor us, for thy name’s sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.” Historical Context:The book of Jeremiah is attributed to the prophet Jeremiah, who served as God’s messenger to the nation of Judah during a tumultuous period of their history. The people had turned... - [Jeremiah 14:18](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-18/29585/): “If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.” Jeremiah 14:18 is part of a larger passage in which... - [Jeremiah 14:17](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-17/29584/): “Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.” Context:It’s important to understand the context in which Jeremiah 14:17 was written. The book... - [Jeremiah 14:15](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-15/29582/): “Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.” Context:The book of Jeremiah contains prophecies and messages from God to the people of Judah during... - [Jeremiah 14:14](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-14/29581/): “Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.” Context:Jeremiah was a prophet called by God to deliver... - [Jeremiah 14:12](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-12/29579/): “When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.” Context:Jeremiah 14 records the prophet Jeremiah’s lamentation over the severe drought and famine that had struck... - [Jeremiah 14:8](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-8/29575/): “O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?” Jeremiah 14:8 is part of a prayer by the prophet Jeremiah on behalf of the people of Judah during a... - [Jeremiah 15:20](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-20/29608/): “20 And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.” Certainly! Let’s do a Bible study on Jeremiah 15:20 in the King James Version:... - [Jeremiah 15:18](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-18/29606/): “Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?” Context:Jeremiah was a prophet in the Old Testament who lived during a challenging time in Israel’s history. He was called by God to deliver messages of warning... - [Jeremiah 15:14](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-14/29602/): “And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.” Context:This verse is part of a prophetic message delivered by the prophet Jeremiah to the people of Judah, warning them of the impending judgment and... - [Jeremiah 15:12](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-12/29600/): “Shall iron break the northern iron and the steel?” Certainly! Here is a Bible study on Jeremiah 15:12 (KJV) says, "Shall iron break the northern iron and the steel?" Historical Context:Jeremiah was a prophet in the Old Testament who ministered to the southern kingdom of Judah during a tumultuous period of its history. The nation... - [Jeremiah 15:10](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-10/29598/): “Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.” Context:Jeremiah was a prophet who lived during a tumultuous time... - [Jeremiah 15:9](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-9/29597/): “She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.” Context:Jeremiah was a prophet called by God to speak His... - [Jeremiah 15:8](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-8/29596/): “Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.” Certainly! Here is a Bible study on Jeremiah 15:8 (KJV) says: “Their widows... - [Jeremiah 15:7](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-7/29595/): “And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.” Jeremiah 15:7 (KJV) says: And I will fan them with a fan in the gates of the land; I will bereave them of... - [Jeremiah 15:6](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-6/29594/): “Thou hast forsaken me, saith the Lord, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.” Context:To understand this verse better, it’s important to consider the context in which it was written. The book of Jeremiah contains prophecies and messages from God to... - [Jeremiah 16:11](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-11/29620/): “Then shalt thou say unto them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet... - [Jeremiah 16:10](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-10/29619/): “And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?” Context:Jeremiah was a prophet... - [Jeremiah 16:9](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-9/29618/): “For thus saith the Lord of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.” Historical Context:Jeremiah was a prophet who lived... - [Jeremiah 16:8](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-8/29617/): “Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.” - [Jeremiah 16:7](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-7/29616/): “Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.” Context:To understand the verse better, it is important to consider the context. In this chapter, Jeremiah is receiving a message from the... - [Jeremiah 16:6](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-6/29615/): “Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:” Context:Jeremiah was a prophet during the last days of the Kingdom of Judah before its destruction by the Babylonians. God had called Jeremiah to... - [Jeremiah 16:5](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-5/29614/): “For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies.” Context:To understand Jeremiah 16:5 better, it’s important to consider its context. Jeremiah was a prophet called by God to... - [Jeremiah 16:4](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-4/29613/): “They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcasses shall be meat for the fowls of heaven, and for the beasts of... - [Jeremiah 16:3](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-3/29612/): “For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;” Jeremiah 16:3 is part of a prophecy given by the prophet Jeremiah, who was called by God to deliver messages... - [Jeremiah 16:1](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-1/29610/): “The word of the Lord came also unto me, saying,” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah. Jeremiah served as a prophet during a tumultuous time in Israel’s history when the nation was facing the imminent threat of Babylonian invasion and eventual exile. The book... - [Jeremiah 17:8](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-8/29638/): “For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.” Jeremiah 17:8 (KJV):For he shall be... - [Jeremiah 17:7](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-7/29637/): “Blessed is the man that trusteth in the LORD, and whose hope the LORD is.” Context:To gain a deeper understanding of any verse, it’s important to consider its context. Jeremiah was a prophet during a turbulent time in Israel’s history when the nation was facing impending judgment due to their rebellion against God. In Jeremiah... - [Jeremiah 17:6](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-6/29636/): “For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.” - [Jeremiah 17:5](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-5/29635/): “Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.” Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. Jeremiah was a prophet who delivered God’s messages to the people of Judah during a time... - [Jeremiah 17:4](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-4/29634/): “And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.” - [Jeremiah 17:1](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-1/29631/): “The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars.” Context:To better understand Jeremiah 17:1, it is important to consider the broader context of the book of Jeremiah. Jeremiah was a... - [Jeremiah 16:20](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-20/29629/): “Shall a man make gods unto himself, and they are no gods?” - [Jeremiah 16:19](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-19/29628/): “O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.” Certainly! Here’s a Bible study on Jeremiah 16:19 in the King... - [Jeremiah 16:16](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-16/29625/): “Behold, I will send for many fishers, saith the Lord, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.” Certainly! Let’s delve into a Bible study on Jeremiah 16:16, specifically in... - [Jeremiah 16:12](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-12/29621/): “And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me.” Jeremiah 16:12 is part of a passage where the prophet Jeremiah delivers a message from God to the people of Judah, warning them about their sins and... - [Jeremiah 18:1](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-1/29658/): “The word which came to Jeremiah from the Lord, saying,” Context: Jeremiah 18:1 marks the beginning of a prophetic message received by the prophet Jeremiah from the Lord. Jeremiah was an Old Testament prophet who lived during the final days of the Kingdom of Judah before its destruction and the exile of its people to... - [Jeremiah 17:27](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-27/29657/): “But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.”... - [Jeremiah 17:21](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-21/29651/): “Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;” Context:Jeremiah was a prophet who lived during the time of the downfall of the kingdom of Judah. He prophesied during a time of widespread idolatry, social injustice, and spiritual corruption.... - [Jeremiah 17:20](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-20/29650/): “And say unto them, Hear ye the word of the Lord, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates.” Context:The book of Jeremiah is a collection of prophecies delivered by the prophet Jeremiah during a time of great spiritual decline and impending judgment upon... - [Jeremiah 17:18](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-18/29648/): “Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.” Context:The book of Jeremiah is a collection of prophecies and messages from God given through the prophet Jeremiah. Jeremiah... - [Jeremiah 17:17](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-17/29647/): “Be not a terror unto me: thou art my hope in the day of evil.” Jeremiah 17:17 (KJV) says: “Be not a terror unto me: thou art my hope in the day of evil.” This verse is part of a prayer that the prophet Jeremiah addresses to God. It reflects the prophet’s plea for help... - [Jeremiah 17:14](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-14/29644/): “Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.” Verse: “Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.” Historical Context: Jeremiah was a prophet who lived during a tumultuous period... - [Jeremiah 17:12](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-12/29642/): “A glorious high throne from the beginning is the place of our sanctuary.” Context:Jeremiah 17:12 is a verse from the book of Jeremiah, which is one of the major prophets in the Old Testament. This particular verse emphasizes the greatness and glory of God’s throne. Let’s explore its meaning and context. In the preceding verses,... - [Jeremiah 17:11](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-11/29641/): “As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.” This verse is a part of a prophetic message delivered by the prophet Jeremiah to the people of Judah.... - [Jeremiah 17:9](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-9/29639/): “The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9 (KJV): This verse comes from the book of Jeremiah, which contains prophecies and messages from God through the prophet Jeremiah to the people of Judah. In this particular verse, Jeremiah is addressing the condition of the human heart. The... - [Jeremiah 18:15](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-15/29672/): “Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up” Certainly! Here is a Bible study on Verse: “Because my people hath forgotten me, they have burned incense to... - [Jeremiah 18:14](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-14/29671/): “Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?” Jeremiah 18:14 (KJV): This verse is a part of a larger passage where the prophet Jeremiah delivers a message from God to the people of Judah,... - [Jeremiah 18:11](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-11/29668/): “Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.” Certainly! Here is a Bible... - [Jeremiah 18:10](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-10/29667/): “If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.” Historical and Contextual Background:Jeremiah was a prophet called by God during the last years of the kingdom of Judah, before its destruction by the Babylonians in 586 BC.... - [Jeremiah 18:9](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-9/29666/): “And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it.” Certainly! Here is a Bible study on Jeremiah 18:9 (KJV) says: "And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it." Historical Context:Jeremiah was a... - [Jeremiah 18:8](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-8/29665/): “If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.” Context:The book of Jeremiah is primarily composed of prophecies and messages from God delivered through the prophet Jeremiah to the people of Judah. The book addresses their disobedience, idolatry, and... - [Jeremiah 18:6](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-6/29663/): “O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as a prophet to the kingdom of... - [Jeremiah 18:4](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-4/29661/): “And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.” Context:Jeremiah was a prophet called by God to deliver His message to the people of Israel. In this chapter, Jeremiah receives a message... - [Jeremiah 18:3](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-3/29660/): “Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.” Context:Jeremiah was a prophet in ancient Israel, chosen by God to deliver His messages to the people of Judah. In this chapter, God instructs Jeremiah to go to the potter’s house and observe what takes place there. The... - [Jeremiah 19:8](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-8/29688/): “And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.” Context:The book of Jeremiah is attributed to the prophet Jeremiah, who lived during a tumultuous period in Israel’s history. He prophesied during the final years leading up to the... - [Jeremiah 19:7](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-7/29687/): “And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the... - [Jeremiah 19:6](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-6/29686/): “Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.” Historical Context:During Jeremiah’s time, Tophet or the valley of the son of Hinnom was a location outside the walls of Jerusalem where idolatrous practices, particularly... - [Jeremiah 19:5](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-5/29685/): “They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind.” Context:Jeremiah was a prophet who lived during the period leading up to the Babylonian exile of Judah. He prophesied during the reign... - [Jeremiah 19:3](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-3/29683/): “And say, Hear ye the word of the Lord, O kings of Judah, and inhabitants of Jerusalem; Thus saith the Lord of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.” Historical and Contextual Background:Jeremiah was a prophet who served during the final... - [Jeremiah 19:2](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-2/29682/): “And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee.” Context:Jeremiah was a prophet who lived during the reign of the kings of Judah, particularly during the time of the decline and impending destruction of... - [Jeremiah 18:20](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-20/29677/): “Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.” Certainly! Here is a Bible study on Verse: “Shall evil be recompensed for good? for they have digged a pit for... - [Jeremiah 18:18](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-18/29675/): “Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.” Jeremiah 18:18 (KJV): This... - [Jeremiah 18:17](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-17/29674/): “I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.” Jeremiah 18:17 (KJV) says: This verse is part of the prophecy given by the prophet Jeremiah, who was called by God to deliver His messages to the... - [Jeremiah 18:16](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-16/29673/): “To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.” Jeremiah 18:16 (KJV) says: “To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.” Historical Context:Jeremiah was a prophet in the southern kingdom... - [Jeremiah 20:11](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-11/29706/): “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.” Context of Jeremiah 20:Jeremiah was a prophet called by God to proclaim His messages to the people... - [Jeremiah 20:7](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-7/29702/): “O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, everyone mocketh me.” Context:Jeremiah 20 is a chapter where the prophet Jeremiah expresses his deep distress and anguish due to the persecution and opposition he faced as a result of delivering God’s... - [Jeremiah 20:2](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-2/29697/): “Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord.” Context:To understand Jeremiah 20:2, it is important to consider the context in which this verse is situated. Jeremiah was a prophet who lived during the last days... - [Jeremiah 19:15](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-15/29695/): “Thus saith the Lord of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.” Context:Jeremiah was a prophet called by God to deliver messages of... - [Jeremiah 19:14](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-14/29694/): “Then came Jeremiah from Tophet, whither the Lord had sent him to prophesy; and he stood in the court of the Lord’s house; and said to all the people,” Context:To understand Jeremiah 19:14, it’s important to consider its broader context. Jeremiah was a prophet called by God to deliver messages of judgment and warning to... - [Jeremiah 19:13](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-13/29693/): “And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.” Context:The book of Jeremiah is a prophetic... - [1 Corinthians 9:17](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-17/38944/): For if I doe this thing willingly, I haue a reward: but if against my will, a dispensation of the Gospel is committed vnto me. 1 Corinthians 9:17 (KJV) The Apostle Paul wrote the book of 1 Corinthians to address various issues and challenges faced by the Corinthian church. In this chapter he is defending... - [1 Corinthians 9:16](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-16/38943/): “For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!” Here are some key points to consider and reflect upon in this verse: Paul’s Responsibility:In this verse, the apostle Paul emphasizes his calling and responsibility to... - [1 Corinthians 9:15](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-15/38942/): “But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.” Certainly! Here is a Bible study on Verse: “But I have used none of these things:... - [1 Corinthians 9:14](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-14/38941/): “Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” Certainly! Here is a Bible study on Context:Before delving into the specific verse, it’s important to understand the context of the passage. In the preceding verses of 1 Corinthians 9, the Apostle Paul discusses his rights as an... - [1 Corinthians 9:13](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-13/38940/): “Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?” Context:This verse is part of a larger passage in which the Apostle Paul addresses the issue of his rights and privileges as an apostle and... - [1 Corinthians 9:12](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-12/38939/): If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ. 1 Corinthians 9:12 (KJV) If others be partakers of this power over you, are not we rather? Nevertheless we have not used this... - [1 Corinthians 9:11](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-11/38938/): “If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?” Context:This verse is part of the Apostle Paul’s discourse in 1 Corinthians 9, where he defends his apostleship and discusses his rights and privileges as an apostle of Christ. In this particular verse, Paul addresses... - [1 Corinthians 9:10](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-10/38937/): Or saith hee it altogether for our sakes? for our sakes, no doubt, this is written: that hee that ploweth, should plow in hope: and that hee that thresheth in hope, should bee partaker of his hope. 1 Corinthians 9:10 (KJV) Or saith he it altogether for our sakes? For our sakes, no doubt, this... - [1 Corinthians 9:1](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-1/38928/): “Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?” Certainly! Here’s a Bible study on 1 Corinthians 9:1 in the King James Version: First, let’s read the verse: “Am I not an apostle? am I not free? have I... - [1 Corinthians 8:9](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-9/38923/): “But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.” Context:In Corinth, some Christians who had knowledge and understanding that idols were nothing believed they had the liberty to eat meat that had been offered to idols without any spiritual consequences. However, this created a problem... - [1 Corinthians 8:8](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-8/38922/): “But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.” This verse is part of a larger passage in the Apostle Paul’s first letter to the Corinthians where he addresses the issue of eating meat sacrificed to idols. The Corinthian... - [1 Corinthians 8:7](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-7/38921/): Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled. 1 Corinthians 8:7 (KJV) Howbeit there is not in every man that knowledge: for some with conscience of the idol... - [1 Corinthians 8:6](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-6/38920/): But to vs there is but one God, the Father, of whom are all things, and we in him, and one Lord Iesus Christ, by whom are all things, and we by him. 1 Corinthians 8:6 (KJV) The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced... - [1 Corinthians 8:13](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-13/38927/): Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. 1 Corinthians 8:13 (KJV) This verse appears amid Paul’s discussion of food sacrificed to idols. In first‑century Corinth there were many temples where animals were offered to gods, and the resulting... - [1 Corinthians 8:12](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-12/38926/): “But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.” Context:Let’s delve into 1 Corinthians 8:12 from the King James Version of the Bible. This verse is found in the context of Paul’s discussion on the topic of food sacrificed to idols. First, let’s read the verse: In... - [1 Corinthians 8:11](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-11/38925/): “1 Corinthians 8:11 (KJV) – And through thy knowledge shall the weak brother perish, for whom Christ died?” Context:This verse is part of a larger passage in 1 Corinthians 8 that addresses the issue of eating meat sacrificed to idols. In the city of Corinth, where the church was located, there were pagan temples where... - [1 Corinthians 8:10](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-10/38924/): For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be emboldened to eat those things which are offered to idols? 1 Corinthians 8:10 (KJV) Context: The book of 1 Corinthians was written by the apostle Paul to address various... - [1 Corinthians 8:5](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-5/38919/): “For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)” Certainly! Here is a Bible study on 1 Corinthians 8:5, using the King James Version (KJV): Context: In the letter to the Corinthians, the Apostle Paul addresses various issues that were prevalent in... - [1 Corinthians 8:4](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-4/38918/): “As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.” Context:To understand the verse better, it’s important to consider the context in which it was written. The Apostle Paul wrote the... - [1 Corinthians 8:3](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-3/38917/): “But if any man love God, the same is known of him.” Context:This verse is found in the context of Paul’s letter to the Corinthians, addressing the issue of food offered to idols. In the Corinthian culture, meat that had been sacrificed to idols was often sold in the marketplaces, raising questions for believers about... - [1 Corinthians 8:2](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-2/38916/): “And if any man think that he knoweth anything, he knoweth nothing yet as he ought to know.” Context:To gain a better understanding of 1 Corinthians 8:2, let’s first look at its broader context. The book of 1 Corinthians was written by the apostle Paul to address various issues and conflicts within the church in... - [1 Corinthians 8:1](https://biblicaltheology.org.uk/1-corinthians-8/1-corinthians-8-1/38915/): “Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.” Context and Background: The book of 1 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and challenges they were facing. In this particular verse, Paul is addressing the... - [1 Corinthians 7:9](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-9/38883/): “But if they cannot contain, let them marry: for it is better to marry than to burn.” Passage Context:To understand the verse better, it’s important to consider its context within the chapter and the larger context of the book of 1 Corinthians. Chapter 7 of 1 Corinthians addresses various aspects of marriage, singleness, and sexual... - [1 Corinthians 7:8](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-8/38882/): “1 Corinthians 7:8 (KJV): I say therefore to the unmarried and widows, it is good for them if they abide even as I.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth to address various issues and questions they had raised. In chapter 7, Paul discusses matters concerning marriage and... - [1 Corinthians 7:7](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-7/38881/): “For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.” 1 Corinthians 7:7 (KJV) is part of a larger passage in which the apostle Paul addresses various issues concerning marriage and singleness. In this particular verse, Paul... - [1 Corinthians 7:40](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-40/38914/): But shee is happier if shee sobide, after my iudgment: and I thinke also that I haue the Spirit of God. 1 Corinthians 7:40 (KJV) In this concluding verse of Paul’s discussion on marriage and singleness, the apostle makes clear that his advice is given “by permission, not of commandment.” He presents his personal judgment,... - [1 Corinthians 7:39](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-39/38913/): “The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.” Historical and Contextual Background:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues and... - [1 Corinthians 7:38](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-38/38912/): “So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.” Context:First, let’s understand the context of this verse. In the preceding verses, the apostle Paul addresses the topic of marriage and singleness, providing advice and guidance to the Corinthians. In verse 38, Paul discusses the... - [1 Corinthians 7:37](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-37/38911/): “Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.” Context:1 Corinthians 7:37 (KJV) The Apostle Paul, in this chapter, provides instructions and guidance on various matters concerning relationships, marriage, and singleness.... - [1 Corinthians 7:36](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-36/38910/): But if any man thinke that he behaueth himselfe vncomely toward his virgin, if she passe the floure of her age, and neede so require, let him doe what hee will, hee sinneth not: let them marry. 1 Corinthians 7:36 (KJV) This verse is part of the larger context of Paul’s teaching on marriage and... - [1 Corinthians 7:35](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-35/38909/): “And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.” Context:To understand this verse fully, it is essential to consider its context within the chapter and the overall message of the letter.... - [1 Corinthians 7:34](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-34/38908/): “There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.” Context:The apostle Paul wrote this letter... - [1 Corinthians 7:33](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-33/38907/): But hee that is maried, careth for the things that are of the world, how he may please his wife. 1 Corinthians 7:33 (KJV) The sentence “But he that is married careth for the things that are of the world, how he may please his wife” appears in the King James Version of 1 Corinthians... - [1 Corinthians 7:32](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-32/38906/): “But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord.” Context:The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul addresses various topics related to marriage, singleness, and... - [1 Corinthians 7:31](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-31/38905/): “And they that use this world, as not abusing it: for the fashion of this world passeth away.” Context:Understanding the broader passage and its purpose is crucial for proper interpretation. In the preceding verses, Paul discusses the advantages of singleness and the benefits it offers in terms of undivided devotion to the Lord. In verse... - [1 Corinthians 7:6](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-6/38880/): But I speake this by permission, and not of commandement. 1 Corinthians 7:6 (KJV) But I speak this by permission, and not of commandment. 1 Corinthians 7:6 (KJV) “I speak this by permission, and not of commandment.” This verse belongs to a larger passage in 1 Corinthians 7 where the apostle Paul addresses marriage, singleness,... - [1 Corinthians 7:5](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-5/38879/): “Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. The Apostle Paul is addressing... - [1 Corinthians 7:4](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-4/38878/): The wife hath not power of her owne body, but the husband: and likewise also the husband hath not power of his owne body, but the wife. 1 Corinthians 7:4 (KJV) This verse is a part of a larger passage where the apostle Paul addresses various aspects of marriage and relationships within the Corinthian church.... - [1 Corinthians 7:30](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-30/38904/): “And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not.” Context:This verse is part of a larger passage in 1 Corinthians 7 where the Apostle Paul addresses various issues related to marriage, singleness, and the Christian’s attitude towards... - [1 Corinthians 7:29](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-29/38903/): “But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;” Context:The Apostle Paul wrote this letter to the Corinthians to address various issues and questions they had raised. In Chapter 7, Paul discusses matters relating to marriage, singleness, and the Christian’s conduct... - [1 Corinthians 7:28](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-28/38902/): But and if thou marry, thou hast not sinned, and if a virgin marry, shee hath not sinned: neuerthelesse, such shall haue trouble in the flesh: but I spare you. 1 Corinthians 7:28 (KJV) The book of 1 Corinthians was written by the Apostle Paul to address various issues and challenges faced by the church... - [1 Corinthians 7:27](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-27/38901/): “Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.” Context:The church in Corinth was facing challenges related to marriage and sexuality. Some believers were unsure whether they should remain married or get divorced due to the cultural influences around them. Paul, through his... - [1 Corinthians 7:26](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-26/38900/): “I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.” Certainly! Let’s delve into a Bible study on 1 Corinthians 7:26 in the King James Version (KJV). This verse is part of a chapter where the Apostle Paul addresses various issues related... - [1 Corinthians 7:25](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-25/38899/): Nowe concerning virgins, I haue no commaundement of the Lord: yet I giue my iudgement as one that hath obtained mercy of the Lord to be faithfull. 1 Corinthians 7:25 (KJV) This verse is part of a larger passage in 1 Corinthians 7 where the apostle Paul addresses various issues related to marriage, singleness, and... - [1 Corinthians 7:24](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-24/38898/): Brethren, let euery man wherin he is called, therein abide with God. 1 Corinthians 7:24 (KJV) Paul writes this instruction in the midst of his first letter to the Corinthians, a letter that deals with marriage, singleness, and the believer’s place in various social conditions. The surrounding verses (7:17‑23) discuss circumcision, slavery, and freedom in... - [1 Corinthians 7:23](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-23/38897/): “Ye are bought with a price; be not ye the servants of men.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and challenges faced by the church in Corinth. In Chapter 7, Paul discusses matters related to marriage, singleness, and the importance of remaining faithful to God in... - [1 Corinthians 7:22](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-22/38896/): “For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.” 1 Corinthians 7:22 (KJV) is part of a larger passage in which the apostle Paul addresses various issues concerning marriage, singleness, and the Christian’s position in society. In this... - [1 Corinthians 7:21](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-21/38895/): “Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.” Context:To understand the verse better, it’s important to consider the context of the entire chapter. In 1 Corinthians 7, the Apostle Paul addresses various issues concerning marriage, singleness, and relationships. He provides guidance to the... - [1 Corinthians 7:20](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-20/38894/): “Let every man abide in the same calling wherein he was called.” Context:Before diving into the specific verse, it’s essential to understand the context of the entire chapter. In 1 Corinthians 7, the apostle Paul addresses various topics related to marriage, singleness, and the Christian’s responsibilities in different life situations. He offers guidance to the... - [1 Corinthians 7:3](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-3/38877/): Let the husband render vnto the wife due beneuolence: and likewise also the wife vnto the husband. 1 Corinthians 7:3 (KJV) First, let us read the verse in its broader context. 1 Corinthians 7:3 is part of a larger passage where the apostle Paul answers questions from the Corinthian church concerning marriage and singleness. Historical... - [1 Corinthians 7:2](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-2/38876/): “Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.” Certainly! Here is a Bible study on Verse: "Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband." Context:The Apostle Paul wrote this verse as part of... - [1 Corinthians 7:19](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-19/38893/): “Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.” Context:Understanding the context is crucial for interpreting any Bible verse accurately. In the preceding verses, Paul addresses the issue of circumcision and its relationship to one’s calling as a Christian. He emphasises that what matters most is obedience to God’s... - [1 Corinthians 7:18](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-18/38892/): “Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.” This verse is part of a larger passage in the seventh chapter of the First Epistle of Paul to the Corinthians. In this chapter, Paul addresses various issues related to marriage, singleness, and the... - [1 Corinthians 7:17](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-17/38891/): “But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.” Certainly! Let’s dive into a Bible study on 1 Corinthians 7:17 (KJV) says, “But as God hath distributed to every man, as the Lord hath called every one, so... - [1 Corinthians 7:16](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-16/38890/): “For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?” Context:The Apostle Paul wrote the first letter to the Corinthians to address various issues and questions raised by the Corinthian believers. In chapter 7, Paul focuses on matters of marriage and... - [1 Corinthians 7:15](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-15/38889/): “But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.” Context:Before delving into the specific verse, it’s important to understand the context of the entire chapter. In 1 Corinthians 7, the Apostle Paul addresses various aspects of marriage,... - [1 Corinthians 7:14](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-14/38888/): “For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.” Certainly! Let’s delve into a Bible study on 1 Corinthians 7:14 from the King James Version (KJV). This verse is part of a larger passage where the... - [1 Corinthians 7:13](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-13/38887/): “And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.” Context:Understanding the passage requires examining its context. In the preceding verses (1 Corinthians 7:12), Paul discusses the scenario of a Christian being married to an unbeliever. He advises that if the... - [1 Corinthians 7:12](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-12/38886/): “But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.” Certainly! Let’s explore 1 Corinthians 7:12 from the King James Version of the Bible and delve into its meaning and context. First, let’s... - [1 Corinthians 7:11](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-11/38885/): “But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.” Context:Before diving into the specific verse, it’s essential to understand the context in which it was written. The book of 1 Corinthians was written by the apostle Paul to address various... - [1 Corinthians 7:10](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-10/38884/): “And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband.” Context:To understand the verse better, let’s first consider the context of the passage. The Apostle Paul wrote the first letter to the Corinthians to address various issues and questions the Corinthian church had raised. In... - [1 Corinthians 7:1](https://biblicaltheology.org.uk/1-corinthians-7/1-corinthians-7-1/38875/): “Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.” Certainly! Here is a Bible study on orinthians 7:1 (KJV) states: “Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.” This verse is the... - [1 Corinthians 6:9](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-9/38863/): “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind” Context:The letter of 1 Corinthians was written by the Apostle Paul to address various issues within the Corinthian church. In this specific verse, Paul is... - [1 Corinthians 6:8](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-8/38862/): “Nay, ye do wrong, and defraud, and that your brethren.” Passage:“Nay, ye do wrong, and defraud, and that your brethren.” – 1 Corinthians 6:8 (KJV) Context:The Apostle Paul wrote this letter to the church in Corinth to address various issues and correct their behavior. In this particular section, Paul is admonishing the Corinthians for taking... - [1 Corinthians 6:7](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-7/38861/): “Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?” Context:This verse is part of a larger passage in which the Apostle Paul addresses the Corinthians regarding their conflicts and disputes... - [1 Corinthians 6:6](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-6/38860/): “Brother goeth to law with brother, and that before the unbelievers.” Context:This verse is part of a larger passage in which the apostle Paul addresses several issues and conflicts within the Corinthian church. In this specific verse, Paul is addressing a problem that had arisen among the believers where they were taking legal disputes and... - [1 Corinthians 6:5](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-5/38859/): “I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and concerns within the Corinthian church. In this particular chapter, Paul... - [1 Corinthians 6:4](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-4/38858/): If then yee haue iudgements of things perteining to this life, set them to iudge who are least esteemed in the Church. 1 Corinthians 6:4 (KJV) First, let us read the verse in its entirety: “If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in... - [1 Corinthians 6:3](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-3/38857/): Know ye not that we shall iudge Angels? How much more things that perteine to this life? 1 Corinthians 6:3 (KJV) Context: The book of 1 Corinthians was written by the apostle Paul to the church in Corinth. In this chapter Paul addresses the issue of lawsuits among believers and provides guidance on resolving disputes... - [1 Corinthians 6:20](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-20/38874/): “For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” Certainly! Here is a Bible study on 1 Corinthians 6:20 in the King James Version: 1. Context: Before diving into the specific verse, it is essential to understand the context of the passage. In 1... - [1 Corinthians 6:19](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-19/38873/): “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and provide guidance to the church in Corinth. In this particular... - [1 Corinthians 6:18](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-18/38872/): “Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.” Historical and Contextual Background: The Apostle Paul wrote the first letter to the Corinthians, addressing various issues prevalent in the Corinthian church. In this particular verse, Paul is addressing the issue of sexual... - [1 Corinthians 6:17](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-17/38871/): “But he that is joined unto the Lord is one spirit.” Context:The book of 1 Corinthians was written by the apostle Paul to address various issues and conflicts within the Corinthian church. In this particular verse, Paul is discussing the topic of sexual immorality and its implications for believers. Meaning and Insights: Union with the... - [1 Corinthians 6:16](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-16/38870/): What, know ye not that he which is ioyned to an harlot, is one body? for two (saith he) shalbe one flesh. 1 Corinthians 6:16 (KJV) In the verses that precede this statement, Paul urges the Corinthians to flee sexual immorality and to avoid immoral behaviours. Later in the chapter he reminds them that their... - [1 Corinthians 6:15](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-15/38869/): “Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.” Context:To understand this verse better, it is important to consider its context within the larger passage. In 1 Corinthians 6, the apostle Paul addresses various issues... - [1 Corinthians 6:14](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-14/38868/): And God hath both raised vp the Lord, and will also raise vp vs by his owne power. 1 Corinthians 6:14 (KJV) Context: This verse is found in the context of Paul’s letter to the Corinthians, where he addresses various issues and concerns within the church. In this particular verse, Paul emphasizes the resurrection power... - [1 Corinthians 6:13](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-13/38867/): Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body. 1 Corinthians 6:13 (KJV) Context: This verse is found in the context of Paul’s letter to the Corinthians, where he addresses... - [1 Corinthians 6:2](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-2/38856/): Do ye not know that the Saints shall iudge the world? And if the world shalbe iudged by you, are ye vnworthy to iudge the smallest matters? 1 Corinthians 6:2 (KJV) The book of 1 Corinthians was written by the Apostle Paul to address various issues within the Corinthian church, and this verse focuses on... - [1 Corinthians 6:12](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-12/38866/): All things are lawfull vnto mee, but all things are not expedient: all things are lawfull for mee, but I will not bee brought vnder the power of any. 1 Corinthians 6:12 (KJV) The Apostle Paul wrote the book of 1 Corinthians to address various issues and divisions within the Corinthian church. In Chapter 6... - [1 Corinthians 6:11](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-11/38865/): “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” Context:Before delving into the specific verse, it is important to understand the broader context of the passage. The Apostle Paul wrote the letter... - [1 Corinthians 6:10](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-10/38864/): “Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” This verse is part of a larger passage in 1 Corinthians 6 where the apostle Paul addresses various issues within the Corinthian church. In this particular verse, Paul is listing several behaviors that, if practiced persistently and unrepentantly, can... - [1 Corinthians 6:1](https://biblicaltheology.org.uk/1-corinthians-6/1-corinthians-6-1/38855/): “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?” Context:The Corinthian church was plagued with numerous issues, including divisions, immorality, and conflicts. Paul wrote this letter to address these problems and provide guidance on various matters. In this verse, Paul is addressing a specific... - [1 Corinthians 5:13](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-13/38854/): But them that are without, God iudgeth. Therefore put away from among your selues that wicked person. 1 Corinthians 5:13 (KJV) The Apostle Paul wrote this letter to the Corinthian church to address a serious case of immorality and to outline the proper response of the body of believers. In this verse Paul confronts the... - [1 Corinthians 5:12](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-12/38853/): “For what have I to do to judge them also that are without? do not ye judge them that are within?” Context:First Corinthians is a letter written by the Apostle Paul to the church in Corinth, addressing various issues that had arisen within the congregation. In this particular chapter, Paul addresses the issue of sexual... - [1 Corinthians 5:9](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-9/38850/): “9 I wrote unto you in an epistle not to company with fornicators.” Certainly! Here is a Bible study on 1 Corinthians 5:9, using the King James Version (KJV) translation: 1. Read the Passage: “9 I wrote unto you in an epistle not to company with fornicators.” (1 Corinthians 5:9, KJV) Context: The Apostle Paul... - [1 Corinthians 5:8](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-8/38849/): “Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” First, let’s read the verse: The apostle Paul wrote the book of 1 Corinthians to address various issues within the church in Corinth. In Chapter 5, Paul confronts... - [1 Corinthians 5:7](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-7/38848/): “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:” Context:Before diving into a specific verse, it’s important to understand the context in which it is written. The book of 1 Corinthians was written by the Apostle Paul to... - [1 Corinthians 5:6](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-6/38847/): “Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?” Context:In this verse, the Apostle Paul addresses the Corinthian church, admonishing them regarding their attitude and conduct. He starts by saying, “Your glorying is not good.” The word “glorying” refers to boasting or taking pride in something. Paul is... - [1 Corinthians 5:5](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-5/38846/): “To deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.” - [1 Corinthians 5:4](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-4/38845/): In the Name of our Lord Iesus Christ, when yee are gathered together, and my spirit, with the power of our Lord Iesus Christ, 1 Corinthians 5:4 (KJV) Before we examine the specific wording of the verse, it is essential to understand the broader context in which the apostle Paul wrote his first letter to... - [1 Corinthians 5:3](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-3/38844/): “For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed” Certainly! Here is a Bible study on Context:First Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular passage, Paul is... - [1 Corinthians 5:2](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-2/38843/): And yee are puffed vp, and haue not rather mourned, that he that hath done this deed, might bee taken away from among you. 1 Corinthians 5:2 (KJV) Context: To better understand the verse, it is essential to consider the context in which it was written. The Apostle Paul wrote this letter to the Corinthian... - [1 Corinthians 5:11](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-11/38852/): But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate. 1 Corinthians 5:11 (KJV) Context: The Apostle Paul wrote this letter... - [1 Corinthians 5:10](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-10/38851/): “Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.” Certainly! Here is a Bible study on First, let’s read the verse in context. 1 Corinthians 5:10 (KJV) says: “Yet not altogether with the fornicators of this... - [1 Corinthians 5:1](https://biblicaltheology.org.uk/1-corinthians-5/1-corinthians-5-1/38842/): It is reported commonly, that there is fornication among you, and such fornication, as is not so much as named amongst the Gentiles, that one should haue his fathers wife. 1 Corinthians 5:1 (KJV) The book of 1 Corinthians was written by the apostle Paul to address various issues within the Corinthian church. In this... - [1 Corinthians 4:21](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-21/38841/): “What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?” Context:To understand the context and significance of this verse, it is important to consider the broader context of the book of 1 Corinthians. This epistle was written by the apostle Paul to the church in... - [1 Corinthians 4:20](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-20/38840/): “For the kingdom of God is not in word, but in power.” Context:To better understand the verse, it’s helpful to consider the context of the passage. In the preceding verses (1 Corinthians 4:14-19), Paul addresses the arrogance and pride of some individuals in the Corinthian church who have become puffed up and boastful. He writes... - [1 Corinthians 4:19](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-19/38839/): But I wil come to you shortly, if the Lord will, and will knowe, not the speach of them which are puffed vp, but the power. 1 Corinthians 4:19 (KJV) In this verse Paul concludes a section of his first letter to the Corinthians that deals directly with pride and arrogance within the church. The... - [1 Corinthians 4:9](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-9/38829/): “For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.” Context:The Apostle Paul wrote the letter of 1 Corinthians to the church in Corinth, addressing various issues and providing guidance on matters... - [1 Corinthians 4:8](https://biblicaltheology.org.uk/1-corinthians-4/1-corinthians-4-8/38828/): “Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.” This verse is part of the Apostle Paul’s letter to the Corinthian church, where he addresses some of the issues and challenges they were facing.... - [John 20:29](https://biblicaltheology.org.uk/john-20/john-20-29/37263/): “Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.” Context and Background:John 20:29 occurs in the narrative of Jesus’ appearances to His disciples after His resurrection. In this specific verse, Jesus addresses Thomas, also known as “Doubting Thomas.” Thomas had... - [John 20:28](https://biblicaltheology.org.uk/john-20/john-20-28/37262/): “And Thomas answered and said unto him, My Lord and my God.” Context:This verse is a part of the account of Jesus’ resurrection appearances to his disciples. After Jesus’ crucifixion, he appeared to his disciples multiple times to demonstrate that he had indeed risen from the dead. In this particular passage, the disciple Thomas encounters... - [John 20:27](https://biblicaltheology.org.uk/john-20/john-20-27/37261/): “Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.” This verse takes place after Jesus had risen from the dead and appeared to His disciples. Initially, Thomas, one of the Twelve, was not present... - [John 20:26](https://biblicaltheology.org.uk/john-20/john-20-26/37260/): “And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.” Context:John 20:26 is part of the post-resurrection account of Jesus appearing to His disciples. In the previous verses, Jesus had appeared to the disciples... - [John 20:25](https://biblicaltheology.org.uk/john-20/john-20-25/37259/): “The other disciples, therefore, said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.” - [John 21:12](https://biblicaltheology.org.uk/john-21/john-21-12/37277/): “Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.” Context:John 21:12 is part of the post-resurrection narrative in the Gospel of John. After Jesus’ crucifixion and resurrection, He appeared to His disciples multiple times to strengthen their faith and commission... - [John 21:10](https://biblicaltheology.org.uk/john-21/john-21-10/37275/): “Jesus saith unto them, Bring of the fish which ye have now caught.” Context:John 21 recounts an appearance of Jesus to His disciples after His resurrection. In this chapter, the disciples, who were experienced fishermen, had been fishing all night but caught nothing. However, Jesus appeared to them on the shore and gave them instructions... - [John 21:9](https://biblicaltheology.org.uk/john-21/john-21-9/37274/): “As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.” Context:John 21 is the epilogue of the Gospel of John, where Jesus appears to His disciples after His resurrection. In this particular verse, the disciples, including Peter, had just finished a fishing trip... - [John 21:6](https://biblicaltheology.org.uk/john-21/john-21-6/37271/): “Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.” Context:John 21 recounts the story of Jesus’ appearance to His disciples by the Sea of Tiberias. This chapter provides insights into Jesus’ post-resurrection interactions... - [Acts 3:10](https://biblicaltheology.org.uk/acts-3/acts-3-10/37385/): “And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.” Context:Acts 3 records the healing of a man who had been lame from birth. Peter and John, two apostles of Jesus, were... - [Acts 3:9](https://biblicaltheology.org.uk/acts-3/acts-3-9/37384/): “And all the people saw him walking and praising God.” Certainly! Here’s a Bible study on Acts 3:9 (KJV) says, "And all the people saw him walking and praising God." Context:To understand the significance of this verse, let’s explore the context in which it appears. Acts 3 records the healing of a man who was... - [Acts 3:8](https://biblicaltheology.org.uk/acts-3/acts-3-8/37383/): “And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.” Context:Acts 3:8 is part of the narrative of the healing of a lame man at the Beautiful Gate of the temple in Jerusalem. Peter and John encountered a man who had been lame from birth... - [Acts 3:6](https://biblicaltheology.org.uk/acts-3/acts-3-6/37381/): “Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.” Certainly! Let’s delve into a Bible study on Acts 3:6, which is found in the New Testament of the King James Version (KJV) of the Bible.... - [Acts 3:2](https://biblicaltheology.org.uk/acts-3/acts-3-2/37377/): “And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;” Context:The Book of Acts is an account of the early Christian Church and the spread of the gospel after Jesus’... - [Acts 3:1](https://biblicaltheology.org.uk/acts-3/acts-3-1/37376/): “Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.” Context:The Book of Acts is a historical account of the early Christian church and the spread of the gospel. Acts 3 takes place after the day of Pentecost when the Holy Spirit descended upon the disciples.... - [John 21:24](https://biblicaltheology.org.uk/john-21/john-21-24/37289/): “This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.” Context:The verse is the concluding statement in the Gospel of John. It refers to the disciple who wrote the Gospel and emphasises the truthfulness and reliability of the account. Authorship of the Gospel of... - [John 21:22](https://biblicaltheology.org.uk/john-21/john-21-22/37287/): “Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.” Context:In the preceding verses, Jesus reinstates Peter after Peter’s threefold denial during Jesus’ trial. Jesus asks Peter three times if he loves Him and then commissions him to “feed my sheep” (John 21:15-17). Afterward,... - [John 21:21](https://biblicaltheology.org.uk/john-21/john-21-21/37286/): “Peter seeing him saith to Jesus, Lord, and what shall this man do?” Context:John 21 records an interaction between Jesus and His disciples after His resurrection. In this chapter, the disciples had returned to their former occupation of fishing when Jesus appeared to them on the shore of the Sea of Tiberias. After a miraculous... - [John 21:16](https://biblicaltheology.org.uk/john-21/john-21-16/37281/): “He saith to him again the second time, ‘Simon, son of Jonas, lovest thou me?’ He saith unto him, ‘Yea, Lord; thou knowest that I love thee.’ He saith unto him, ‘Feed my sheep.’” Context:After Jesus’ crucifixion and resurrection, He appeared to His disciples several times to reassure and instruct them. In this particular instance,... - [John 21:15](https://biblicaltheology.org.uk/john-21/john-21-15/37280/): “So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.” Certainly! Let’s dive into a Bible study on John 21:15 (KJV) states: "So when they had... - [Acts 3:22](https://biblicaltheology.org.uk/acts-3/acts-3-22/37397/): “For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.” Context:This verse is a part of Peter’s sermon, which he delivered after healing a man who had been... - [Acts 3:21](https://biblicaltheology.org.uk/acts-3/acts-3-21/37396/): “Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” The verse you mentioned, Acts 3:21 (KJV), states: This verse is part of a sermon delivered by Peter and John at the temple in Jerusalem after... - [Acts 3:19](https://biblicaltheology.org.uk/acts-3/acts-3-19/37394/): “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;” Context:Acts 3:19 is a verse from the book of Acts, which records the early history of the Christian church and the ministry of the apostles after Jesus’ ascension. This... - [Acts 3:18](https://biblicaltheology.org.uk/acts-3/acts-3-18/37393/): “But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.” Context:Acts 3:18 is part of a larger narrative in the Book of Acts that describes the healing of a man who was lame from birth. Peter and John encountered this man at... - [Acts 3:17](https://biblicaltheology.org.uk/acts-3/acts-3-17/37392/): “And now, brethren, I wot that through ignorance ye did it, as did also your rulers.” Context:Acts 3:17 is part of a larger passage that describes the healing of a lame beggar by Peter and John at the temple gate called Beautiful. Following the healing, Peter addresses the astonished crowd, explaining the source of the... - [Acts 3:16](https://biblicaltheology.org.uk/acts-3/acts-3-16/37391/): “And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.” Acts 3:16 is part of the narrative in the Book of Acts where Peter and John encountered a... - [Acts 3:15](https://biblicaltheology.org.uk/acts-3/acts-3-15/37390/): “But ye denied the Holy One and the Just, and desired a murderer to be granted unto you.” Context:This verse is a part of Peter’s sermon delivered after he and John healed a man who had been lame from birth at the temple gate called Beautiful. The healing had drawn a large crowd, and Peter... - [Acts 3:14](https://biblicaltheology.org.uk/acts-3/acts-3-14/37389/): “But ye denied the Holy One and the Just, and desired a murderer to be granted unto you.” - [Acts 3:13](https://biblicaltheology.org.uk/acts-3/acts-3-13/37388/): “The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.” 1. Context: Acts 3:13 is part of Peter’s sermon after the healing of a lame... - [Acts 3:12](https://biblicaltheology.org.uk/acts-3/acts-3-12/37387/): “And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?” Context:Acts 3:12 is part of a larger narrative in the book of Acts... - [Acts 3:11](https://biblicaltheology.org.uk/acts-3/acts-3-11/37386/): “And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.” Context:The book of Acts was written by Luke and serves as a continuation of the Gospel of Luke. It records the early years of the Christian church... - [Acts 4:17](https://biblicaltheology.org.uk/acts-4/acts-4-17/37418/): “But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.” Certainly! Let’s delve into a Bible study on Acts 4:17, which is found in the King James Version (KJV) of the Bible. This verse is part of a larger narrative in... - [Acts 4:16](https://biblicaltheology.org.uk/acts-4/acts-4-16/37417/): “Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.” Context:Acts 4:16 is part of a larger narrative in the book of Acts, which describes the early days of the Christian church... - [Acts 4:13](https://biblicaltheology.org.uk/acts-4/acts-4-13/37414/): “Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.” Certainly! Let’s dive into a Bible study on Acts 4:13 in the King James Version (KJV). First, let’s read the verse: “Now... - [Acts 4:12](https://biblicaltheology.org.uk/acts-4/acts-4-12/37413/): “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” This verse is part of a larger passage that describes the boldness of Peter and John in proclaiming the gospel of Jesus Christ despite facing opposition and persecution. Let’s break down the... - [Acts 4:9](https://biblicaltheology.org.uk/acts-4/acts-4-9/37410/): “If we this day be examined of the good deed done to the impotent man, by what means he is made whole,” Context:Acts 4 recounts the events that took place after Peter and John healed a man who had been lame from birth. This miracle attracted a crowd of people, leading Peter to preach a... - [Acts 4:7](https://biblicaltheology.org.uk/acts-4/acts-4-7/37408/): “And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?” Certainly! Here is a Bible study on Acts 4:7, using the King James Version (KJV): Verse: “And when they had set them in the midst, they asked, By what power, or by what... - [Acts 4:5](https://biblicaltheology.org.uk/acts-4/acts-4-5/37406/): “And it came to pass on the morrow, that their rulers, and elders, and scribes,” Context:The book of Acts is a historical account of the early Christian church and the spread of the gospel message. Acts 4:5 takes place after Peter and John had healed a lame man at the temple gate, and as a... - [Acts 4:4](https://biblicaltheology.org.uk/acts-4/acts-4-4/37405/): “Howbeit many of them which heard the word believed; and the number of the men was about five thousand.” Historical Context:The book of Acts, written by Luke, serves as a continuation of the Gospel of Luke and provides an account of the early Christian church. Acts 4:4 occurs after the outpouring of the Holy Spirit... - [Acts 4:3](https://biblicaltheology.org.uk/acts-4/acts-4-3/37404/): “And they laid hands on them, and put them in hold unto the next day: for it was now eventide.” Context:Acts 4:3 is part of the larger narrative of the early church as described in the book of Acts. After the miraculous healing of a man who had been lame from birth by Peter and... - [Acts 4:2](https://biblicaltheology.org.uk/acts-4/acts-4-2/37403/): “Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.” Context:Acts 4:2 is part of the narrative describing the events that followed Peter and John’s healing of a lame man at the Beautiful Gate of the temple in Jerusalem. The religious authorities were disturbed by the boldness and impact... - [Acts 4:1](https://biblicaltheology.org.uk/acts-4/acts-4-1/37402/): “And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,” Context:The book of Acts, written by Luke, records the early history of the Christian church and the activities of the apostles after the ascension of Jesus. Acts 4:1 is situated in the aftermath of... - [Acts 3:23](https://biblicaltheology.org.uk/acts-3/acts-3-23/37398/): “For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed... - [Acts 4:32](https://biblicaltheology.org.uk/acts-4/acts-4-32/37433/): “And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.” 1. Context: Acts 4:32 is part of the narrative describing the early Christian community after the day of... - [Acts 4:31](https://biblicaltheology.org.uk/acts-4/acts-4-31/37432/): “And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.” Context:Acts 4:31 takes place in the early days of the Christian church, shortly after the healing of a man who was crippled from... - [Acts 4:30](https://biblicaltheology.org.uk/acts-4/acts-4-30/37431/): “By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.” Context:Acts 4:30 is part of a passage that describes the prayer of the early church after Peter and John were released from custody by the religious leaders. The believers gathered together and... - [Acts 4:29](https://biblicaltheology.org.uk/acts-4/acts-4-29/37430/): “Grant unto thy servants, that with all boldness they may speak thy word.” This verse is part of a larger passage that describes the response of the early Christian community to persecution and opposition. To fully understand the significance of Acts 4:29, let’s explore the context. In Acts 4, Peter and John were arrested and... - [Acts 4:27](https://biblicaltheology.org.uk/acts-4/acts-4-27/37428/): “For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together” Historical Context: The Book of Acts, written by Luke, provides an account of the early Christian Church and the spread of the gospel after Jesus’ ascension.... - [Acts 4:26](https://biblicaltheology.org.uk/acts-4/acts-4-26/37427/): “The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.” - [Acts 4:25](https://biblicaltheology.org.uk/acts-4/acts-4-25/37426/): “Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?” Context:Acts 4:25 is part of a larger passage describing the persecution faced by the early disciples of Jesus. Peter and John had been arrested for preaching in the name of Jesus and subsequently released.... - [Acts 4:24](https://biblicaltheology.org.uk/acts-4/acts-4-24/37425/): “And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is.” Context:Acts 4:24 is part of the narrative of the early Christian community after the healing of a man who... - [Acts 4:23](https://biblicaltheology.org.uk/acts-4/acts-4-23/37424/): “And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.” Acts 4:23 (KJV) says: “And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.” This verse is part of... - [Acts 4:20](https://biblicaltheology.org.uk/acts-4/acts-4-20/37421/): “But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.” Context: Acts 4:20 is part of the narrative of the early Christian Church and follows the healing of a man who was lame from birth by Peter... - [Acts 4:19](https://biblicaltheology.org.uk/acts-4/acts-4-19/37420/): “But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.” Context:Acts 4:19 is part of a larger passage that describes the response of Peter and John when they were brought before the religious authorities for preaching and... - [Acts 4:18](https://biblicaltheology.org.uk/acts-4/acts-4-18/37419/): “And they called them and commanded them not to speak at all nor teach in the name of Jesus.” In this verse, we see the religious authorities, specifically the high priest and the Sadducees, summoning Peter and John after they had performed a miraculous healing in the name of Jesus. The authorities commanded the apostles... - [Acts 5:9](https://biblicaltheology.org.uk/acts-5/acts-5-9/37447/): “Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.” Certainly! Here’s a Bible study on Acts 5:9, based on the King James Version (KJV):Verse: “Then... - [Acts 5:8](https://biblicaltheology.org.uk/acts-5/acts-5-8/37446/): “But Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.” Context:Acts 5:8 is part of a larger narrative in the book of Acts, which describes the... - [Acts 5:6](https://biblicaltheology.org.uk/acts-5/acts-5-6/37444/): “And the young men arose, wound him up, and carried him out, and buried him.” Context:This verse is a part of the narrative in Acts 5 that describes an incident involving Ananias and Sapphira, a married couple who were members of the early Christian community. They sold a piece of property and decided to keep... - [Acts 5:5](https://biblicaltheology.org.uk/acts-5/acts-5-5/37443/): “And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.” Certainly! Here is a Bible study on Verse: “And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.” Context:Acts... - [Acts 5:4](https://biblicaltheology.org.uk/acts-5/acts-5-4/37442/): “Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.” This verse is part of a passage that recounts an incident involving Ananias and Sapphira, a couple... - [Acts 5:3](https://biblicaltheology.org.uk/acts-5/acts-5-3/37441/): “But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?” 1. Context: Acts 5:3 is part of the narrative in the book of Acts, which describes the early days of the Christian church and the works of the... - [Acts 5:2](https://biblicaltheology.org.uk/acts-5/acts-5-2/37440/): “And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.” Certainly! Here is a Bible study on Acts 5:2 in the King James Version: 1. Context: Acts 5:2 is part of the narrative in the book of Acts, which... - [Acts 4:37](https://biblicaltheology.org.uk/acts-4/acts-4-37/37438/): “Having land, sold it, and brought the money, and laid it at the apostles’ feet.” Context:Acts 4:37 is part of the narrative in the book of Acts that describes the early Christian community after the Day of Pentecost. The chapter begins with Peter and John healing a lame man at the temple gate, which leads... - [Acts 4:36](https://biblicaltheology.org.uk/acts-4/acts-4-36/37437/): “And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus” Context:Acts 4:36 is part of the narrative in the book of Acts, which describes the early days of the Christian church after Jesus’ resurrection and ascension. In the preceding verses,... - [Acts 4:34](https://biblicaltheology.org.uk/acts-4/acts-4-34/37435/): “Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold.” Context:Acts 4:34 is part of the narrative describing the early Christian community following the outpouring of the Holy Spirit on the Day of Pentecost. This... - [Acts 4:33](https://biblicaltheology.org.uk/acts-4/acts-4-33/37434/): “And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” Historical Context:Acts 4:33 is part of the narrative in the book of Acts, which describes the early days of the Christian church. This specific verse follows the miraculous healing of a lame man... - [Acts 5:23](https://biblicaltheology.org.uk/acts-5/acts-5-23/37461/): “Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.” Context:Acts 5:23 is part of a larger narrative that describes an incident involving the apostles Peter and John. After being arrested for preaching about Jesus and performing... - [Acts 5:22](https://biblicaltheology.org.uk/acts-5/acts-5-22/37460/): “But when the officers came, and found them not in the prison, they returned, and told,” Context:Acts 5:22 is part of the larger narrative in the book of Acts, which describes the early days of the Christian church after Jesus’ ascension into heaven. In this particular chapter, the apostles Peter and John are arrested for... - [Acts 5:17](https://biblicaltheology.org.uk/acts-5/acts-5-17/37455/): “Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation.” Context:To gain a better understanding of Acts 5:17, it’s essential to consider its surrounding verses and the broader context of the book of Acts. Acts is a historical account written... - [Acts 5:16](https://biblicaltheology.org.uk/acts-5/acts-5-16/37454/): “There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.” Certainly! Here’s a Bible study on Verse: “There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them... - [Acts 5:15](https://biblicaltheology.org.uk/acts-5/acts-5-15/37453/): “But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.” - [Acts 5:14](https://biblicaltheology.org.uk/acts-5/acts-5-14/37452/): “And believers were the more added to the Lord, multitudes both of men and women.)” Context:Acts 5:14 is part of the narrative in the book of Acts, which describes the early days of the Christian church after the ascension of Jesus Christ. The verse follows the account of the apostles performing miraculous signs and wonders,... - [Acts 5:13](https://biblicaltheology.org.uk/acts-5/acts-5-13/37451/): “And of the rest durst no man join himself to them: but the people magnified them.” This verse is a part of the narrative in the book of Acts, which describes the early days of the Christian Church after the ascension of Jesus and the coming of the Holy Spirit on the day of Pentecost.... - [Acts 5:12](https://biblicaltheology.org.uk/acts-5/acts-5-12/37450/): “And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch).” Context: Acts 5:12 describes the early days of the Christian church, specifically highlighting the signs and wonders performed by the apostles and the unity of the believers. Signs and... - [Acts 5:11](https://biblicaltheology.org.uk/acts-5/acts-5-11/37449/): “And great fear came upon all the church, and upon as many as heard these things.” In this verse, we find the aftermath of a significant event involving two individuals named Ananias and his wife Sapphira. To fully understand the context, let’s explore the preceding verses as well. In Acts 5:1-10, we learn that Ananias... - [Acts 5:10](https://biblicaltheology.org.uk/acts-5/acts-5-10/37448/): “Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.” Context:Acts 5:1-11 recounts the story of Ananias and Sapphira, a married couple who were part of the early Christian community in Jerusalem. They... - [Acts 5:42](https://biblicaltheology.org.uk/acts-5/acts-5-42/37480/): “And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.” Certainly! Here’s a Bible study on Verse: “And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.” (Acts 5:42, KJV) Historical Context:The book of Acts, written by Luke, documents... - [Acts 5:40](https://biblicaltheology.org.uk/acts-5/acts-5-40/37478/): “And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.” - [Acts 5:39](https://biblicaltheology.org.uk/acts-5/acts-5-39/37477/): “But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.” Certainly! Here’s a Bible study on Acts 5:39 (KJV) says: “But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.” This verse is part of... - [Acts 5:37](https://biblicaltheology.org.uk/acts-5/acts-5-37/37475/): “After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.” Context:This verse is part of a larger passage in the book of Acts that recounts the events following the miraculous healing... - [Acts 5:36](https://biblicaltheology.org.uk/acts-5/acts-5-36/37474/): “For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.” - [Acts 5:34](https://biblicaltheology.org.uk/acts-5/acts-5-34/37472/): “Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space.” Context:Acts 5:34 is part of the larger narrative of the early church and the opposition it faced from religious leaders. The... - [Acts 5:33](https://biblicaltheology.org.uk/acts-5/acts-5-33/37471/): “When they heard that, they were cut to the heart, and took counsel to slay them.” Context:Acts 5:33 is part of a larger narrative that describes the response of the religious leaders to the preaching and miracles performed by the apostles after the outpouring of the Holy Spirit on the day of Pentecost. In this... - [Acts 5:32](https://biblicaltheology.org.uk/acts-5/acts-5-32/37470/): “And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.” Context:And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. Acts 5:32 is part of a passage... - [Acts 5:31](https://biblicaltheology.org.uk/acts-5/acts-5-31/37469/): “Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Context:The book of Acts is the historical account of the early church and the spread of the gospel after the ascension of Jesus. In this particular verse, Peter and the... - [Acts 5:30](https://biblicaltheology.org.uk/acts-5/acts-5-30/37468/): “The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.” - [Acts 5:29](https://biblicaltheology.org.uk/acts-5/acts-5-29/37467/): “Then Peter and the other apostles answered and said, We ought to obey God rather than men.” Context:Acts 5:29 is part of a larger narrative in the Book of Acts, which describes the early days of the Christian Church after Jesus’ ascension. In this particular verse, Peter and the other apostles are responding to the... - [Acts 5:27](https://biblicaltheology.org.uk/acts-5/acts-5-27/37465/): “And when they had brought them, they set them before the council: and the high priest asked them,” Acts 5:27 (KJV) says: “And when they had brought them, they set them before the council: and the high priest asked them,” Context:Acts 5:27 is part of the narrative in the book of Acts, which describes the... - [Acts 6:15](https://biblicaltheology.org.uk/acts-6/acts-6-15/37495/): “And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” 1. Context: The book of Acts is the historical account of the early church and the spread of Christianity. In Acts 6, the church is growing rapidly, and there arises a dispute... - [Acts 6:14](https://biblicaltheology.org.uk/acts-6/acts-6-14/37494/): “For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.” Context:Acts 6:14 is part of a larger narrative in the book of Acts that describes the growth and expansion of the early Christian church. In this chapter, the apostles faced a... - [Acts 6:13](https://biblicaltheology.org.uk/acts-6/acts-6-13/37493/): “13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law.” Context:Acts 6:13 is part of the narrative in the Book of Acts, which describes the early years of the Christian Church and the spread of the gospel after Jesus’ ascension. In this... - [Acts 6:11](https://biblicaltheology.org.uk/acts-6/acts-6-11/37491/): “Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.” Context:Acts 6:11 is part of a narrative in the Book of Acts that describes a conflict arising within the early Christian community. The chapter begins by highlighting the issue of the Hellenistic Jews (Greek-speaking Jews) feeling neglected... - [Acts 6:8](https://biblicaltheology.org.uk/acts-6/acts-6-8/37488/): “And Stephen, full of faith and power, did great wonders and miracles among the people.” Context: Acts 6:8 is a verse from the Book of Acts in the New Testament. It occurs after the appointment of the seven deacons, including Stephen, to assist with the distribution of food to the widows in the early Christian... - [Acts 6:6](https://biblicaltheology.org.uk/acts-6/acts-6-6/37487/): “Whom they set before the apostles: and when they had prayed, they laid their hands on them” Context:Acts 6:6 is part of the narrative in the book of Acts that describes the early days of the Christian church. In this particular verse, the apostles are presented with a challenge of meeting the needs of the... - [Acts 6:7](https://biblicaltheology.org.uk/acts-6/acts-6-7/37486/): “And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.” Historical Context:Acts 6:7 takes place in the early days of the Christian church, following the outpouring of the Holy Spirit on the Day of Pentecost. The church... - [Acts 6:5](https://biblicaltheology.org.uk/acts-6/acts-6-5/37485/): “And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch.” Historical Context:The book of Acts is the fifth book of the New Testament and serves as a continuation... - [Acts 6:4](https://biblicaltheology.org.uk/acts-6/acts-6-4/37484/): “But we will give ourselves continually to prayer, and to the ministry of the word.” Context:Acts 6:4 is a verse from the Book of Acts, which describes the early days of the Christian church and the spread of the Gospel after the ascension of Jesus. In this particular verse, the apostles are addressing a problem... - [Acts 6:3](https://biblicaltheology.org.uk/acts-6/acts-6-3/37483/): “Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.” Context:Acts 6:3 is a verse from the book of Acts, which describes the early days of the Christian church after the resurrection of Jesus Christ. The passage occurs during... - [Acts 6:2](https://biblicaltheology.org.uk/acts-6/acts-6-2/37482/): “Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.” Context:Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve... - [Acts 6:1](https://biblicaltheology.org.uk/acts-6/acts-6-1/37481/): “And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.” Context:To better understand Acts 6:1, it’s important to consider the preceding verses. In Acts 2, the Holy Spirit descends upon the disciples during the... - [Jeremiah 5:21](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-21/29354/): “Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not.” Context:To understand the significance of Jeremiah 5:21, it is important to consider its context. Jeremiah was a prophet in the Old Testament who delivered God’s messages to the people of Judah before and during... - [Jeremiah 5:20](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-20/29353/): “Declare this in the house of Jacob, and publish it in Judah, saying,” Context:Jeremiah 5:20 is the beginning of a verse in which God is instructing Jeremiah, a prophet, to deliver a message to the people of Israel. Throughout the book of Jeremiah, God often uses the prophet as a mouthpiece to convey His warnings... - [Jeremiah 5:17](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-17/29350/): “And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.” Certainly! Here’s a Bible study on... - [Jeremiah 5:14](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-14/29347/): “Wherefore thus saith the Lord God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.” In this verse, the prophet Jeremiah is speaking on behalf of the Lord God of hosts. Jeremiah was called by God to deliver... - [Jeremiah 5:31](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-31/29364/): “The prophets prophesy falsely, and the priests bear rule by their means, and my people love to have it so: and what will ye do in the end thereof?” Historical Context:Jeremiah was an Old Testament prophet who lived during the late 7th and early 6th centuries BCE. He prophesied primarily to the kingdom of Judah,... - [Jeremiah 6:14](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-14/29378/): “They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.” Context:Jeremiah 6:14 is part of a larger passage in which the prophet Jeremiah delivers a message of warning and judgment to the people of Judah. In this verse, God expresses His displeasure with the... - [Jeremiah 6:13](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-13/29377/): “For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.” Context:To better understand this verse, it’s important to consider its surrounding context. Jeremiah was a prophet during a time of great moral and spiritual decline... - [Jeremiah 6:12](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-12/29376/): “And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the Lord.” Historical Context:Jeremiah was a prophet who ministered during the declining years of the southern kingdom of Judah, just before its destruction by Babylon. He warned... - [Jeremiah 6:10](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-10/29374/): “To whom shall I speak, and give warning, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it.” Jeremiah 6:10 (KJV): Jeremiah was a prophet who lived during a crucial period in the history of... - [Jeremiah 6:2](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-2/29366/): “I have likened the daughter of Zion to a comely and delicate woman.” Certainly! Let’s dive into a Bible study on Jeremiah 6:2, using the King James Version (KJV) translation: Sentence continues… Jeremiah was an Old Testament prophet who lived during the time of the Babylonian exile of Judah. He prophesied from around 627 BC... - [Jeremiah 7:2](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-2/29396/): “Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord.” Context:The book of Jeremiah is a prophetic book in the Old Testament that records the messages of the prophet Jeremiah... - [Jeremiah 6:30](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-30/29394/): “Reprobate silver shall men call them, because the Lord hath rejected them.” Context:Jeremiah 6:30 is part of a larger section where the prophet Jeremiah delivers a message of judgment and warning to the people of Judah. The chapter describes the impending invasion and destruction of Jerusalem by foreign nations due to the people’s persistent disobedience... - [Jeremiah 6:29](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-29/29393/): “The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.” Context:Jeremiah was a prophet during the declining years of the Kingdom of Judah, warning the people of impending destruction due to their persistent disobedience and idolatry. The book of Jeremiah contains numerous... - [Jeremiah 6:28](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-28/29392/): “They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.” Certainly! Here is a Bible study on Verse: “They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.” (Jeremiah 6:28, KJV) Historical Context:The book of Jeremiah was written by the prophet... - [Jeremiah 6:26](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-26/29390/): “O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.” Context:The book of Jeremiah was written by the prophet Jeremiah during a time of great political turmoil and impending judgment upon the... - [Jeremiah 6:23](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-23/29387/): “They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.” Jeremiah 6:23 is part of a larger passage where the prophet Jeremiah delivers a message of... - [Jeremiah 6:22](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-22/29386/): “Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.” Context:Jeremiah 6:22 is part of a larger passage in the book of Jeremiah where the prophet delivers a message of warning and judgment to the people of Judah. The passage... - [Jeremiah 6:20](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-20/29384/): “To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.” 1. Historical Context: Jeremiah was a prophet who lived during the final years of the Kingdom of Judah before its destruction by the Babylonians. He... - [Jeremiah 6:18](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-18/29382/): “Therefore hear, ye nations, and know, O congregation, what is among them.” Context:Jeremiah was a prophet who ministered to the southern kingdom of Judah during a time of great spiritual and moral decline. God appointed him to warn the people of impending judgment if they did not turn away from their wickedness and return to... - [Jeremiah 6:16](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-16/29380/): “Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.” Historical Context:The book of Jeremiah contains the prophecies of the prophet Jeremiah during a... - [Jeremiah 7:14](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-14/29408/): “Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.” Context:The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. The book records... - [Jeremiah 7:13](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-13/29407/): “And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not” Certainly! Here is a Bible study on Jeremiah 7:13 in the King James Version: Context: The book of Jeremiah is a... - [Jeremiah 7:12](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-12/29406/): “But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.” Historical Context: Jeremiah was a prophet in the Old Testament who lived during the time of the Babylonian exile. He prophesied to... - [Jeremiah 7:11](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-11/29405/): “Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.” Certainly! Here is a Bible study on Verse: “Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have... - [Jeremiah 7:10](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-10/29404/): “And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?” Certainly! Here is a Bible study on Verse: “And come and stand before me in this house, which is called by my name, and say, We are delivered to do... - [Jeremiah 7:9](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-9/29403/): “Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not.” Context:To understand the meaning of this verse, it’s important to consider its context within the book of Jeremiah. The book of Jeremiah contains prophecies and warnings from God to the people... - [Jeremiah 7:8](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-8/29402/): “Behold, ye trust in lying words, that cannot profit.” Context:To understand the verse better, it is essential to examine its context. Jeremiah was a prophet who was called by God to deliver a message of judgment and warning to the people of Judah. In this chapter, Jeremiah is standing at the entrance of the temple... - [Jeremiah 7:6](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-6/29400/): “If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt.” Context:To better understand the significance of Jeremiah 7:6, let’s consider the context of the verse. At this time, Judah was experiencing a period of spiritual decline and moral... - [Jeremiah 7:5](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-5/29399/): “For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;” Jeremiah 7:5 is a verse from the book of Jeremiah in the Old Testament. This verse is part of a larger message that the prophet Jeremiah delivered to the people of Judah, warning them... - [Jeremiah 7:4](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-4/29398/): “Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who ministered to the kingdom of Judah during a time of great spiritual and moral... - [Jeremiah 7:27](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-27/29421/): “Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.” Jeremiah 7:27 is part of the prophecy delivered by the prophet Jeremiah to the people of Judah. It comes within the context of a larger message that... - [Jeremiah 7:26](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-26/29420/): “Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.” - [Jeremiah 7:24](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-24/29418/): “But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.” Context:Jeremiah 7 contains a message from God through the prophet Jeremiah to the people of Judah. The chapter begins with Jeremiah standing at the gate of the Lord’s... - [Jeremiah 7:23](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-23/29417/): “But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.” This verse is part of a larger message that the prophet Jeremiah delivered to... - [Jeremiah 7:22](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-22/29416/): “For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:” Jeremiah 7:22 is part of a larger passage where the prophet Jeremiah delivers a message from God to the people of Judah. In this passage, God is... - [Jeremiah 7:21](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-21/29415/): “Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh” Context:The book of Jeremiah was written by the prophet Jeremiah during a critical time in Israel’s history. The people had turned away from God, engaged in idolatry, and committed various sins. God sent Jeremiah to... - [Jeremiah 7:19](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-19/29413/): “Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?” Certainly! Here is a Bible study on Jeremiah 7:19 (KJV) says, “Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?” Historical Context:Jeremiah... - [Jeremiah 7:18](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-18/29412/): “The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It records the... - [Jeremiah 7:16](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-16/29410/): “Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.” Context:Jeremiah 7 is part of a longer passage where the prophet Jeremiah delivers a message from the Lord to the people of Judah and Jerusalem. The chapter addresses the... - [Jeremiah 7:15](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-15/29409/): “And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.” Context:Jeremiah 7 is a chapter where the prophet Jeremiah is delivering a message from God to the people of Judah. God warns the people about their false sense of security in the... - [Jeremiah 8:8](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-8/29436/): “How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.” Context:Jeremiah 8:8 is a verse from the Book of Jeremiah, which is one of the prophetic books in the Old Testament. This verse is... - [Jeremiah 8:4](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-4/29432/): “Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?” Jeremiah 8:4 is part of the book of Jeremiah, which contains prophecies and messages from the prophet Jeremiah to the people of Judah during a time of spiritual decline and impending judgment.... - [Jeremiah 8:1](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-1/29429/): “At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:” Context:Jeremiah was a prophet called by God to... - [Jeremiah 7:34](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-34/29428/): “Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.” Jeremiah 7:34 is a verse from the book of Jeremiah, which contains... - [Jeremiah 7:32](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-32/29426/): “Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.” Jeremiah 7:32 is part of a larger passage where the prophet Jeremiah delivers a message... - [Jeremiah 7:31](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-31/29425/): “And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.” Historical Context:The book of Jeremiah was written by the prophet Jeremiah during a tumultuous period... - [Jeremiah 7:30](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-30/29424/): “For the children of Judah have done evil in my sight, saith the Lord: they have set their abominations in the house which is called by my name, to pollute it.” Historical Context:The book of Jeremiah was written by the prophet Jeremiah during a critical time in the history of Judah. The nation was on... - [Jeremiah 7:29](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-29/29423/): “Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.” Jeremiah 7:29 is part of the prophecy and message that God gave to the prophet Jeremiah to deliver to the people of Judah. In this... - [Jeremiah 7:28](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-28/29422/): “But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth.” - [Jeremiah 9:3](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-3/29453/): “And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.” Jeremiah 9:3 (KJV): This verse is part of a larger passage where the prophet Jeremiah is lamenting over the... - [Jeremiah 9:2](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-2/29452/): “Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.” Context:Jeremiah was an Old Testament prophet who served as God’s mouthpiece to the people of Judah. He prophesied during a time of... - [Jeremiah 8:22](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-22/29450/): “Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?” Context:This verse is found in the book of Jeremiah, which is one of the prophetic books in the Old Testament. Jeremiah was a prophet who spoke to the people of Judah... - [Jeremiah 8:21](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-21/29449/): “For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.” This verse is part of the book of Jeremiah, which is a prophetic book in the Old Testament. It contains the prophecies and messages of the prophet Jeremiah to the people of Judah. In... - [Jeremiah 8:18](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-18/29446/): “When I would comfort myself against sorrow, my heart is faint in me.” Context:The book of Jeremiah is a prophetic book in the Old Testament that records the messages of the prophet Jeremiah to the people of Judah during a time of great national and spiritual crisis. Jeremiah was called by God to deliver messages... - [Jeremiah 8:16](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-16/29444/): “The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.” Context:The Book of Jeremiah is a prophetic book in the... - [Jeremiah 8:13](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-13/29441/): “I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.” Jeremiah 8:13:Jeremiah 8:13 is a verse from the Book of Jeremiah, which is found in... - [Jeremiah 8:12](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-12/29440/): “Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.” Context:Jeremiah 8 is part of a larger section where the prophet Jeremiah mourns over... - [Jeremiah 8:11](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-11/29439/): “For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.” Jeremiah 8:11 (KJV): This verse is part of the Book of Jeremiah in the Old Testament, which contains the prophecies of the prophet Jeremiah to the people of Judah. Jeremiah was called by God... - [Jeremiah 8:10](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-10/29438/): “Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.” Jeremiah 8:10 is part of the prophecies of Jeremiah, who was a prophet... - [Jeremiah 8:9](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-9/29437/): “The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?” Context: To better understand the verse, it’s crucial to consider the broader context of Jeremiah’s message. The people of Judah had turned away from God and His laws, pursuing idolatry... - [Jeremiah 9:21](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-21/29471/): “For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.” Historical Context: The book of Jeremiah was written by the prophet Jeremiah during a tumultuous time in Israel’s history. Jeremiah prophesied during the final years of the... - [Jeremiah 9:18](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-18/29468/): “And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to be a prophet to the nation of Judah during a... - [Jeremiah 9:17](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-17/29467/): “Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah. Jeremiah was called by God to be a prophet to the... - [Jeremiah 9:15](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-15/29465/): “Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.” Historical Context:Jeremiah was a prophet who ministered to the southern kingdom of Judah during a time of great rebellion and idolatry. The people had turned away... - [Jeremiah 9:13](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-13/29463/): “And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;” Certainly! Here is a Bible study on Verse: “And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked... - [Jeremiah 9:11](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-11/29461/): “I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.” Jeremiah 9:11 is part of the book of Jeremiah, which is one of the major prophets in the Old Testament. The prophet Jeremiah lived during a tumultuous time in Israel’s history, witnessing the... - [Jeremiah 9:8](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-8/29458/): “Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.” Certainly! Here is a Bible study on Jeremiah 9:8 (KJV) says: "Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbor... - [Jeremiah 9:7](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-7/29457/): “Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?” Context:Jeremiah 9:7 is part of a larger passage in the book of Jeremiah where the prophet mourns over the sinful condition of the people of Judah. God’s judgment is... - [Jeremiah 9:5](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-5/29455/): “And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.” Context:Jeremiah was a prophet who lived in the 7th and 6th centuries BC, during the time of the Babylonian exile of Judah. He prophesied about the impending... - [Jeremiah 9:4](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-4/29454/): “Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.” Jeremiah 9:4 is a verse from the book of Jeremiah in the Old Testament. This particular verse reflects a warning and a call for caution given by... - [Jeremiah 10:6](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-6/29481/): “Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who lived during a time of great turmoil and impending destruction for the kingdom of Judah. In this particular... - [Jeremiah 10:5](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-5/29480/): “They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.” Context:Jeremiah was a prophet who lived during a turbulent time in Israel’s history. The people of Judah... - [Jeremiah 10:4](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-4/29479/): “They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.” Context and Background:Jeremiah was a prophet in ancient Israel during a time of great spiritual decline. In this particular passage, Jeremiah is addressing the issue of idolatry. The Israelites had turned away from worshipping the... - [Jeremiah 10:3](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-3/29478/): “For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.” Historical Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during the reign of various kings of Judah. This... - [Jeremiah 10:2](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-2/29477/): “Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.” Jeremiah 10:2 (KJV): “Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed... - [Jeremiah 10:1](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-1/29476/): “Hear ye the word which the LORD speaketh unto you, O house of Israel:” Jeremiah 10:1 (KJV): The Book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages of the prophet Jeremiah, who served as a prophet to the southern kingdom of Judah before and during its exile... - [Jeremiah 9:25](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-25/29475/): “Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time of great turmoil and impending judgment upon the nation of Judah. The people had turned away... - [Jeremiah 9:24](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-24/29474/): “But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.” Historical Context:Jeremiah was a prophet in the Old Testament who prophesied to the people of Judah during a... - [Jeremiah 9:23](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-23/29473/): “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.” Context:Jeremiah was a prophet in the Old Testament who lived during a time of great turmoil in Israel. The people had turned away from... - [Jeremiah 10:22](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-22/29497/): “Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.” Context and Background:Jeremiah was a prophet during the last days of the Kingdom of Judah before its destruction by the Babylonians in 586 BCE. He was... - [Jeremiah 10:17](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-17/29492/): “Gather up thy wares out of the land, O inhabitant of the fortress.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of judgment and warning to the people of Judah. The verse in question is part of a larger section where... - [Jeremiah 10:16](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-16/29491/): “The portion of Jacob is not like them: for he is the former of all things, and Israel is the rod of his inheritance: The Lord of hosts is his name.” Context:To better understand the verse, it’s essential to examine the context in which it appears. Jeremiah was a prophet who delivered God’s messages to... - [Jeremiah 10:15](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-15/29490/): “They are vanity, and the work of errors: in the time of their visitation they shall perish.” Certainly! Here is a Bible study on Verse: “They are vanity, and the work of errors: in the time of their visitation they shall perish.” (Jeremiah 10:15, KJV) Context:Jeremiah 10 is a chapter in which the prophet Jeremiah... - [Jeremiah 10:13](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-13/29488/): “When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.” Context:The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah... - [Jeremiah 10:12](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-12/29487/): “He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.” Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. Jeremiah was a prophet during the decline and impending destruction of Judah by the Babylonians.... - [Jeremiah 10:11](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-11/29486/): “Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.” First, let’s read the verse in context. Jeremiah 10:11 in the KJV says: “Thus shall ye say unto them, The gods that have not made the... - [Jeremiah 10:10](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-10/29485/): “But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.” Context:Jeremiah 10:10 is found in the book of Jeremiah, which is a prophetic book in the Old Testament. Jeremiah was a... - [Jeremiah 10:8](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-8/29483/): “But they are altogether brutish and foolish: the stock is a doctrine of vanities.” Jeremiah 10:8 (KJV) says: This verse is part of a passage in which the prophet Jeremiah is speaking against the idolatry and false worship practices of the nations surrounding Israel. Let’s examine the verse in its context to gain a deeper... - [Jeremiah 10:7](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-7/29482/): “Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.” Context:To better understand this verse, it’s essential to grasp its context. Jeremiah was a prophet who prophesied during a... - [Jeremiah 11:14](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-14/29514/): “Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.” Jeremiah 11:14 is a part of a larger section in the book of Jeremiah where the prophet is delivering a message from... - [Jeremiah 11:11](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-11/29511/): “Therefore thus saith the Lord, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.” Jeremiah 11:11 is a verse from the book of Jeremiah in the Old Testament. To understand its significance, it’s helpful to consider... - [Jeremiah 11:8](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-8/29508/): “Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.” Certainly! Let’s do a Bible study on Jeremiah 11:8, as it appears in... - [Jeremiah 11:7](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-7/29507/): “For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver His... - [Jeremiah 11:5](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-5/29505/): “That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, Amen, O Lord.” Context:Jeremiah was a prophet called by God to deliver His messages to the people of Judah. The book of... - [Jeremiah 11:4](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-4/29504/): “Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God” Jeremiah 11:4 (KJV) says: “Which I... - [Jeremiah 11:3](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-3/29503/): “And say thou unto them, Thus saith the Lord God of Israel; Cursed be the man that obeyeth not the words of this covenant.” Context and Background:Jeremiah was a prophet during the final years of the Kingdom of Judah, just before its destruction by the Babylonians. He delivered messages of warning and judgment to the... - [Jeremiah 11:2](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-2/29502/): “Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time of great turmoil in the kingdom of Judah. Jeremiah was called by God to deliver... - [Jeremiah 11:1](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-1/29501/): “The word that came to Jeremiah from the Lord, saying,” Context:Jeremiah was a prophet who lived during a crucial time in Israel’s history. The book of Jeremiah contains messages from God that were given to the prophet to deliver to the people of Judah. The people had turned away from God and engaged in idolatry,... - [Jeremiah 12:11](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-11/29534/): “They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.” Context:Jeremiah was a prophet in the Old Testament who lived during a time of great turmoil in Judah. God called Jeremiah to deliver messages of warning and judgment to the... - [Jeremiah 12:10](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-10/29533/): “Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.” Certainly! Here is a Bible study on Jeremiah 12:10 (KJV) says, “Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.”... - [1 John 5:12](https://biblicaltheology.org.uk/1-john-5/1-john-5-12/41052/): “He that hath the Son hath life, and he that hath not the Son of God hath not life.” 1 John 5:12 (KJV):He that hath the Son hath life; and he that hath not the Son of God hath not life. This verse emphasizes the centrality of Jesus Christ and the importance of having a... - [1 John 5:5](https://biblicaltheology.org.uk/1-john-5/1-john-5-5/41045/): “Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?” Certainly! Let’s delve into a Bible study on 1 John 5:5, using the King James Version (KJV) as the reference: Context:The book of 1 John was written by the apostle John, one of Jesus’ twelve disciples. It... - [1 John 5:4](https://biblicaltheology.org.uk/1-john-5/1-john-5-4/41044/): “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” Context:The First Epistle of John, written by the apostle John, is a letter addressed to a group of believers to encourage them in their faith and to provide guidance for living in accordance with... - [1 John 5:2](https://biblicaltheology.org.uk/1-john-5/1-john-5-2/41042/): “By this we know that we love the children of God, when we love God, and keep his commandments.” Context:The First Epistle of John was written by the apostle John, likely towards the end of the first century. It was written to encourage and instruct believers in their faith, particularly addressing issues related to false... - [1 John 5:11](https://biblicaltheology.org.uk/1-john-5/1-john-5-11/41051/): “And this is the record, that God hath given to us eternal life, and this life is in his Son.” Context:The book of 1 John is a letter written by the apostle John to a community of believers. It focuses on themes such as fellowship with God, love for one another, and assurance of eternal... - [1 John 5:10](https://biblicaltheology.org.uk/1-john-5/1-john-5-10/41050/): “He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.” Context: The book of 1 John was written by the apostle John, often referred to as the apostle of love.... - [1 John 5:1](https://biblicaltheology.org.uk/1-john-5/1-john-5-1/41041/) - [1 John 4:9](https://biblicaltheology.org.uk/1-john-4/1-john-4-9/41028/): “In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.” Context:The book of 1 John was written by the apostle John to encourage and instruct believers in their faith. In this particular verse, John focuses on the manifestation... - [1 John 4:8](https://biblicaltheology.org.uk/1-john-4/1-john-4-8/41027/): “He that loveth not knoweth not God; for God is love.” Context and Background:The First Epistle of John, also known as 1 John, was written by the apostle John and addresses various issues within the early Christian community. John emphasises the importance of love, obedience, and the true knowledge of God. In this particular verse,... - [1 John 4:7](https://biblicaltheology.org.uk/1-john-4/1-john-4-7/41026/): “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.” Context:The book of 1 John is a letter written by the apostle John to encourage and instruct early Christian communities. In this particular verse, John addresses the believers as “beloved” and emphasizes... - [1 John 4:6](https://biblicaltheology.org.uk/1-john-4/1-john-4-6/41025/): “We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.” Context:The first epistle of John was written by the apostle John to a group of believers facing challenges from false teachers who denied Jesus’... - [1 John 4:5](https://biblicaltheology.org.uk/1-john-4/1-john-4-5/41024/): “They are of the world: therefore speak they of the world, and the world heareth them.” Context:The First Epistle of John was written by the apostle John to a community of believers to address various issues and encourage them in their faith. In this particular verse, John is warning the believers about false teachers who... - [1 John 4:4](https://biblicaltheology.org.uk/1-john-4/1-john-4-4/41023/): “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.” Context:The First Epistle of John was written by the apostle John and addresses various aspects of Christian living and doctrine. In chapter 4, John emphasizes the importance of discerning between... - [1 John 4:3](https://biblicaltheology.org.uk/1-john-4/1-john-4-3/41022/): “And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.” Context:First, let’s understand the context of 1 John. The book of 1 John... - [1 John 4:20](https://biblicaltheology.org.uk/1-john-4/1-john-4-20/41039/) - [1 John 4:19](https://biblicaltheology.org.uk/1-john-4/1-john-4-19/41038/): “We love him, because he first loved us.” Context:This verse comes from the first letter of John, specifically from Chapter 4, verse 19. It is a simple yet profound statement about the nature of our love for God and its foundation in His love for us. The verse highlights the reciprocal relationship between God’s love... - [1 John 4:18](https://biblicaltheology.org.uk/1-john-4/1-john-4-18/41037/): “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” This verse is part of a larger passage in the first epistle of John that emphasizes the importance of love and the relationship between love and fear. Let’s break it... - [1 John 4:17](https://biblicaltheology.org.uk/1-john-4/1-john-4-17/41036/): “Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.” Context:To better understand this verse, it’s helpful to consider the surrounding verses and the overall theme of the passage. In 1 John 4:17, the apostle John is addressing the... - [1 John 4:16](https://biblicaltheology.org.uk/1-john-4/1-john-4-16/41035/): “And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.” Context:The First Epistle of John was written by the apostle John to encourage and strengthen the believers in their faith. This particular verse is found in... - [1 John 4:15](https://biblicaltheology.org.uk/1-john-4/1-john-4-15/41034/) - [1 John 4:14](https://biblicaltheology.org.uk/1-john-4/1-john-4-14/41033/): “And we have seen and do testify that the Father sent the Son to be the Saviour of the world.” Context: The book of 1 John was written by the apostle John, who was one of the twelve disciples of Jesus Christ. The purpose of this epistle was to address false teachings and provide guidance... - [1 John 4:13](https://biblicaltheology.org.uk/1-john-4/1-john-4-13/41032/) - [1 John 4:12](https://biblicaltheology.org.uk/1-john-4/1-john-4-12/41031/): “No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.” This verse carries important messages about the nature of God, the significance of love, and the manifestation of God’s love within believers. Let’s explore these themes further: God’s Invisibility:The verse begins... - [1 John 4:11](https://biblicaltheology.org.uk/1-john-4/1-john-4-11/41030/): “Beloved, if God so loved us, we ought also to love one another.” Context:The book of 1 John was written by the Apostle John to address various issues within the early Christian community. It emphasises the importance of love, fellowship, and the belief in Jesus Christ as the Son of God. In the preceding verses,... - [1 John 4:10](https://biblicaltheology.org.uk/1-john-4/1-john-4-10/41029/): “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” Context:The book of 1 John was written by the apostle John, one of Jesus’s closest disciples. It addresses important themes such as love, obedience, and the assurance of salvation. In this... - [1 John 4:2](https://biblicaltheology.org.uk/1-john-4/1-john-4-2/41021/) - [1 John 3:9](https://biblicaltheology.org.uk/1-john-3/1-john-3-9/41004/) - [1 John 3:8](https://biblicaltheology.org.uk/1-john-3/1-john-3-8/41003/): “He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose, the Son of God was manifested, that he might destroy the works of the devil.” Historical Context:The First Epistle of John was written by the apostle John, who was a close disciple of Jesus Christ. This letter... - [1 John 3:24](https://biblicaltheology.org.uk/1-john-3/1-john-3-24/41019/): “And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.” Context:Before we delve into the specific verse, it’s important to understand the context of the book of 1 John. This letter was written by the... - [1 John 3:23](https://biblicaltheology.org.uk/1-john-3/1-john-3-23/41018/) - [1 John 3:22](https://biblicaltheology.org.uk/1-john-3/1-john-3-22/41017/): “And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight” Context:Before delving into the specific verse, it’s essential to understand the broader context of the book of 1 John. The epistle of 1 John was written by the apostle John, likely in... - [1 John 3:20](https://biblicaltheology.org.uk/1-john-3/1-john-3-20/41015/): “For if our heart condemn us, God is greater than our heart, and knoweth all things.” Certainly! Let’s delve into a Bible study on 1 John 3:20, which is found in the King James Version (KJV) of the Bible. First, let’s read the verse: Now, let’s break down this verse and explore its meaning and... - [1 John 3:19](https://biblicaltheology.org.uk/1-john-3/1-john-3-19/41014/): “And hereby we know that we are of the truth, and shall assure our hearts before him.” To understand this verse better, we can break it down into key points:The phrase “we know that we are of the truth” implies a sense of certainty and confidence. In the context of the entire passage, John is... - [1 John 3:18](https://biblicaltheology.org.uk/1-john-3/1-john-3-18/41013/): “My little children, let us not love in word, neither in tongue; but in deed and in truth.” Context:The book of 1 John was written by the apostle John to address various issues within the early Christian community. This particular verse is part of a larger passage that emphasizes the importance of love in the... - [1 John 3:17](https://biblicaltheology.org.uk/1-john-3/1-john-3-17/41012/): “But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?” Context and Background:The First Epistle of John, written by the Apostle John, is a letter addressed to the early Christian community. It focuses on themes such... - [1 John 3:16](https://biblicaltheology.org.uk/1-john-3/1-john-3-16/41011/): “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.” Context and Background:The First Epistle of John, written by the Apostle John, focuses on the themes of love, fellowship, and assurance of salvation. In chapter 3, John discusses the... - [1 John 3:15](https://biblicaltheology.org.uk/1-john-3/1-john-3-15/41010/): “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” First, let’s read the verse itself:Now, let’s break down the verse and explore its key themes and messages: The seriousness of hatred:The verse begins by emphasizing the gravity of hatred. It equates hating one’s brother with... - [1 John 3:14](https://biblicaltheology.org.uk/1-john-3/1-john-3-14/41009/): “We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.” Context:Before diving into the specific verse, it’s important to understand the broader context of the book of 1 John. This letter was written by the apostle John to a group of... - [1 John 3:13](https://biblicaltheology.org.uk/1-john-3/1-john-3-13/41008/): “Marvel not, my brethren, if the world hate you.” Context:This verse is part of the first epistle of John, which was written by the apostle John to address issues within the early Christian community. In this specific verse, John encourages his fellow believers not to be surprised or astonished if the world hates them. Here... - [1 John 3:6](https://biblicaltheology.org.uk/1-john-3/1-john-3-6/41001/): “Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.” To understand this verse, let’s examine its context within the larger passage. The apostle John wrote the First Epistle of John to address various issues within the early Christian community. In this specific section, John discusses the concept of sin... - [1 John 3:3](https://biblicaltheology.org.uk/1-john-3/1-john-3-3/40998/): “And every man that hath this hope in him purifieth himself, even as he is pure.” Certainly! Here’s a Bible study on Read the Passage: “And every man that hath this hope in him purifieth himself, even as he is pure.” (1 John 3:3, KJV) Context:First John is a letter written by the apostle John... - [1 John 3:2](https://biblicaltheology.org.uk/1-john-3/1-john-3-2/40997/): “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” This verse is found in the first epistle of John, a letter written by the apostle... - [1 John 3:12](https://biblicaltheology.org.uk/1-john-3/1-john-3-12/41007/): “Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.” Context:The First Epistle of John was written by the apostle John, who was one of the closest disciples of Jesus Christ. The purpose of this epistle is... - [1 John 3:11](https://biblicaltheology.org.uk/1-john-3/1-john-3-11/41006/): “For this is the message that ye heard from the beginning, that we should love one another.” Historical Context:The book of 1 John was written by the Apostle John, one of the twelve disciples of Jesus. It is believed to have been written around AD 90-95. The letter of 1 John was addressed to a... - [1 John 3:10](https://biblicaltheology.org.uk/1-john-3/1-john-3-10/41005/): “In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.” Context:The First Epistle of John was written by the apostle John, and it contains instructions and teachings to encourage believers in their faith and to address... - [1 John 3:1](https://biblicaltheology.org.uk/1-john-3/1-john-3-1/40996/): “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.” Context:The book of 1 John was written by the apostle John, who was one of the twelve disciples of Jesus. It was written to... - [1 John 2:29](https://biblicaltheology.org.uk/1-john-2/1-john-2-29/40995/): “If ye love me, keep my commandments.” 1. Read the Verse: “If ye know that he is righteous, ye know that everyone that doeth righteousness is born of him.” Context: To understand the meaning of this verse, it’s important to consider its context within the larger passage. In 1 John, the apostle John writes to... - [1 John 2:28](https://biblicaltheology.org.uk/1-john-2/1-john-2-28/40994/): “And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.” Context:First John is a letter written by the Apostle John to a community of believers. It addresses various issues within the early Christian community, emphasizing the importance of love, obedience,... - [1 John 2:27](https://biblicaltheology.org.uk/1-john-2/1-john-2-27/40993/): “But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.” Context:The First Epistle of John... - [1 John 2:26](https://biblicaltheology.org.uk/1-john-2/1-john-2-26/40992/): “These things have I written unto you concerning them that seduce you.” Context:To understand the verse better, let’s look at the broader context of 1 John 2. The apostle John wrote this letter to address a community of believers who were facing various challenges, including false teachers and teachings. He wanted to encourage them and... - [1 John 2:9](https://biblicaltheology.org.uk/1-john-2/1-john-2-9/40975/): “He that saith he is in the light, and hateth his brother, is in darkness even until now.” Context:To better understand this verse, let’s consider its broader context. The Apostle John wrote the first epistle of John to address various issues within the early Christian community, including false teachings and divisions. He emphasised the importance... - [1 John 2:8](https://biblicaltheology.org.uk/1-john-2/1-john-2-8/40974/): “Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.” Context: The book of 1 John was written by the apostle John, one of the twelve disciples of Jesus. It was written to a group of early... - [1 John 2:7](https://biblicaltheology.org.uk/1-john-2/1-john-2-7/40973/): “Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.” Context:This verse is part of the first epistle of John, which was written by the apostle John to encourage and instruct early Christian believers.... - [1 John 2:6](https://biblicaltheology.org.uk/1-john-2/1-john-2-6/40972/): “He that saith he abideth in him ought himself also so to walk, even as he walked.” This verse is found in the first epistle of John, which is a letter written by the Apostle John to encourage and instruct early Christian believers. In this particular verse, John emphasises the importance of living a life... - [1 John 2:4](https://biblicaltheology.org.uk/1-john-2/1-john-2-4/40970/): “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” This verse is part of the first letter of John, which was written by the apostle John to a group of believers to encourage and instruct them in their faith. In this particular verse,... - [1 John 2:3](https://biblicaltheology.org.uk/1-john-2/1-john-2-3/40969/): “And hereby we do know that we know him, if we keep his commandments.” Context:The First Epistle of John is a letter written by the apostle John to a group of believers, addressing issues related to faith, love, and obedience. This particular verse is found in the second chapter of the letter. Knowing God:The verse... - [1 John 2:25](https://biblicaltheology.org.uk/1-john-2/1-john-2-25/40991/): “And this is the promise that he hath promised us, even eternal life.” Context:The apostle John wrote this letter to a group of believers to provide them with encouragement and guidance in their faith. In the preceding verses, John emphasizes the importance of keeping God’s commandments and walking in love. In verse 25, he assures... - [1 John 2:24](https://biblicaltheology.org.uk/1-john-2/1-john-2-24/40990/): “Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.” Context:To understand the verse better, it’s important to consider its context. The apostle John wrote this letter to... - [1 John 2:23](https://biblicaltheology.org.uk/1-john-2/1-john-2-23/40989/): “Whosoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also.” Context:The First Epistle of John was written by the apostle John, and it emphasizes the themes of love, obedience, and the assurance of salvation. In this particular verse, John addresses the importance of acknowledging Jesus... - [1 John 2:21](https://biblicaltheology.org.uk/1-john-2/1-john-2-21/40987/): “I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.” Context:The First Epistle of John, written by the apostle John, addresses various topics including the assurance of salvation, love for one another, and the importance of truth. In this particular... - [1 John 2:20](https://biblicaltheology.org.uk/1-john-2/1-john-2-20/40986/): “But ye have an unction from the Holy One, and ye know all things.” Context:The book of 1 John was written by the apostle John to address various issues within the early Christian community. The letter emphasises the importance of love, obedience to God’s commandments, and discerning false teachings. The Anointing:The verse begins by stating,... - [1 John 2:19](https://biblicaltheology.org.uk/1-john-2/1-john-2-19/40985/): “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” Certainly! Here is a Bible study on 1 John 2:19, using the... - [1 John 2:18](https://biblicaltheology.org.uk/1-john-2/1-john-2-18/40984/): “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.” Context:The First Epistle of John, written by the apostle John, is a letter addressed to a community of believers. John wrote this epistle to... - [1 John 2:17](https://biblicaltheology.org.uk/1-john-2/1-john-2-17/40983/): “And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” 1 John 2:17 (KJV):And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. This verse is part of a larger passage where the apostle John... - [1 John 2:16](https://biblicaltheology.org.uk/1-john-2/1-john-2-16/40982/): “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” This verse is part of the first epistle of John, where the apostle addresses the early Christian community, offering guidance and encouragement... - [1 John 2:15](https://biblicaltheology.org.uk/1-john-2/1-john-2-15/40981/): “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” This verse is a powerful reminder to believers to prioritize their love for God above all else and not to be enticed or ensnared by the attractions and... - [1 John 2:14](https://biblicaltheology.org.uk/1-john-2/1-john-2-14/40980/): “I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.” Context:The First Epistle of John was written by the Apostle John to encourage... - [1 John 2:13](https://biblicaltheology.org.uk/1-john-2/1-john-2-13/40979/): “I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.” This verse is part of a larger passage in the first epistle of John where... - [1 John 2:2](https://biblicaltheology.org.uk/1-john-2/1-john-2-2/40968/): “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” Context:The book of 1 John was written by the Apostle John, one of the disciples of Jesus Christ. It is believed to have been written around AD 90-95, towards the end of John’s... - [1 John 2:12](https://biblicaltheology.org.uk/1-john-2/1-john-2-12/40978/): “I write unto you, little children, because your sins are forgiven you for his name’s sake.” Context:The First Epistle of John was written by the apostle John, and it is believed to have been written to address a specific community of believers facing false teachings and moral challenges. John wrote this letter to provide guidance... - [1 John 2:11](https://biblicaltheology.org.uk/1-john-2/1-john-2-11/40977/): “But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.” Context:The First Epistle of John was written by the apostle John to a community of believers, addressing various issues, including false teachings and the importance of love and fellowship... - [1 John 2:1](https://biblicaltheology.org.uk/1-john-2/1-john-2-1/40967/): “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” Context:The First Epistle of John, written by the apostle John, is a letter addressed to a group of believers. It emphasizes the themes of fellowship with... - [1 John 1:9](https://biblicaltheology.org.uk/1-john-1/1-john-1-9/40965/): “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” Key Themes: Confession of sins: The verse emphasizes the importance of acknowledging and confessing our sins before God. It involves a genuine recognition and admission of our wrongdoing. God’s faithfulness: The verse assures... - [1 John 1:8](https://biblicaltheology.org.uk/1-john-1/1-john-1-8/40964/): “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” Context:The First Epistle of John was written by the Apostle John, who played a significant role in the early Christian church. This letter was addressed to a group of believers to strengthen their faith, address false teachings,... - [1 John 1:10](https://biblicaltheology.org.uk/1-john-1/1-john-1-10/40966/): “If we say that we have not sinned, we make him a liar, and his word is not in us.” Context:This verse is part of the first chapter of the First Epistle of John, which was written by the apostle John. The epistle addresses various themes, including the nature of God, the deity of Jesus... - [1 John 1:7](https://biblicaltheology.org.uk/1-john-1/1-john-1-7/40963/): “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” Certainly! Let’s delve into a Bible study on 1 John 1:7, using the King James Version (KJV) of the Bible as you requested.... - [1 John 1:6](https://biblicaltheology.org.uk/1-john-1/1-john-1-6/40962/): “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth.” Context:The book of 1 John was written by the Apostle John, addressing various issues within the early Christian community. The letter emphasises the importance of love, obedience, and genuine fellowship with God and one another.... - [1 John 1:5](https://biblicaltheology.org.uk/1-john-1/1-john-1-5/40961/): “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.” Context:The book of 1 John was written by the apostle John to address various issues within the early Christian community. It emphasises the importance of fellowship with God... - [1 John 1:4](https://biblicaltheology.org.uk/1-john-1/1-john-1-4/40960/): “and these things write we unto you, that your joy may be full.” Context:The letter of 1 John was written by the apostle John to a group of believers in order to address various issues and provide spiritual guidance. This particular verse is found in the opening section of the letter, where John introduces the... - [1 John 1:3](https://biblicaltheology.org.uk/1-john-1/1-john-1-3/40959/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” The purpose of this letter:The book of 1 John is a letter written by the apostle John to a group of believers. The purpose of this letter is to strengthen... - [1 John 1:2](https://biblicaltheology.org.uk/1-john-1/1-john-1-2/40958/): “For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us.” Context:The book of 1 John is a letter written by the apostle John to a community of believers. In this letter, John addresses various issues... - [1 John 1:1](https://biblicaltheology.org.uk/1-john-1/1-john-1-1/40957/): “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life.” Context and Background:The First Epistle of John, also known as 1 John, is a letter written by the apostle John to a community... - [1 Corinthians 9:9](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-9/38936/): “For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?” Historical Context:The Apostle Paul wrote the first letter to the Corinthians, addressing various issues and concerns within the early Christian community in Corinth. In this particular... - [1 Corinthians 9:8](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-8/38935/): “Do I say these things as a man? or saith not the law the same also?” Context:Before diving into the specific verse, it’s important to understand the context of the passage. In 1 Corinthians 9, the apostle Paul is addressing the issue of his rights as an apostle and the support he should receive for... - [1 Corinthians 9:7](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-7/38934/): “Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?” Context:The Apostle Paul wrote the letter of 1 Corinthians to address various issues and concerns within the Corinthian church. In... - [1 Corinthians 9:6](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-6/38933/): Or I onely and Barnabas, haue not we power to forbeare working? 1 Corinthians 9:6 (KJV) In the surrounding context of 1 Corinthians 9, the apostle Paul is defending his apostolic authority and the right to receive material support from the churches to which he ministers. He poses the question of whether he and Barnabas,... - [1 Corinthians 9:5](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-5/38932/): Haue we not power to lead about a sister a wife aswel as other Apostles, and as the brethren of the Lord, and Cephas? 1 Corinthians 9:5 (KJV) The Apostle Paul wrote the first letter to the Corinthians to address various issues and concerns within the Corinthian church. In Chapter 9, Paul defends his apostleship... - [1 Corinthians 9:27](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-27/38954/): “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” Context:Before delving into the specific verse, it is important to understand the context of the passage. The Apostle Paul is addressing the Corinthian church, discussing his rights... - [1 Corinthians 9:26](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-26/38953/): I therefore so runne, not as vncertainely: so fight I, not as one that beateth the ayre: 1 Corinthians 9:26 (KJV) The passage quoted above is taken directly from the King James Version of 1 Corinthians 9:26. The wording in this translation reads: “I therefore so run, not as uncertainly; so fight I, not as... - [1 Corinthians 9:25](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-25/38952/): “And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.” Context:Let’s delve into a Bible study on 1 Corinthians 9:25, which is found in the King James Version (KJV). First, let’s read the verse itself: This verse is part... - [1 Corinthians 9:24](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-24/38951/): Know yee not that they which runne in a race, runne all, but one receiueth the price? So runne, that yee may obtaine. 1 Corinthians 9:24 (KJV) Context: The book of 1 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul addresses his apostolic authority and emphasizes... - [1 Corinthians 9:23](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-23/38950/): “And this I do for the gospel’s sake, that I might be partaker thereof with you.” Context:Before diving into a specific verse, it’s important to understand the broader context. The Apostle Paul wrote the first letter to the Corinthians, addressing various issues in the church in Corinth. In chapter 9, Paul discusses his rights as... - [1 Corinthians 9:22](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-22/38949/): “To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.” Verse:“To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all... - [1 Corinthians 9:21](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-21/38948/): To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law. 1 Corinthians 9:21 (KJV) The apostle Paul wrote the First Epistle to the Corinthians to address various issues and concerns within the Corinthian church. In... - [1 Corinthians 9:20](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-20/38947/): “And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;” Context:The apostle Paul wrote the first letter to the Corinthians to address various issues and concerns within the church.... - [1 Corinthians 9:19](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-19/38946/): For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more. 1 Corinthians 9:19 (KJV) Freedom and Servanthood: Paul declares that, although he is free from all men, he has made himself a servant to everyone. This freedom can be understood in several... - [1 Corinthians 9:18](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-18/38945/): What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel. 1 Corinthians 9:18 (KJV) In this verse the Apostle Paul asks, “What then? Though I preach the gospel, I have no cause whereof I might... - [1 Corinthians 9:4](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-4/38931/): “Have we not power to eat and to drink?” Context:Before diving into the specific verse, it’s important to understand the context in which it was written. The Apostle Paul wrote the letter of 1 Corinthians to address various issues and challenges faced by the church in Corinth. In this particular chapter, Paul discusses his rights... - [1 Corinthians 9:3](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-3/38930/): Mine answere to them that doe examine me, is this: 1 Corinthians 9:3 (KJV) In this verse the apostle Paul writes to the Corinthians and addresses those who question or challenge his authority as an apostle. To grasp the full meaning it helps to consider the preceding verses and the overall theme of the chapter.... - [1 Corinthians 9:2](https://biblicaltheology.org.uk/1-corinthians-9/1-corinthians-9-2/38929/): “If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.” This verse is part of a larger passage in which the Apostle Paul defends his apostleship and discusses the rights and privileges of a minister of the gospel. In this... - [John 16:31](https://biblicaltheology.org.uk/john-16/john-16-31/37124/): “Jesus answered them, Do ye now believe?” Context:John 16 is part of Jesus’ final discourse to His disciples before His crucifixion. In this chapter, Jesus is preparing His disciples for His departure and the coming of the Holy Spirit. He speaks about the persecution they will face, the work of the Holy Spirit, and the... - [John 16:30](https://biblicaltheology.org.uk/john-16/john-16-30/37123/): “Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.” Context:John 16 is a chapter in which Jesus is speaking to His disciples during the Last Supper. He is preparing them for His imminent departure and the... - [John 16:29](https://biblicaltheology.org.uk/john-16/john-16-29/37122/): “His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.” Context:John 16:29 is part of a larger passage where Jesus is speaking to His disciples, preparing them for His imminent departure. In this passage, Jesus predicts His death and resurrection and assures His disciples of the coming of the Holy Spirit.... - [John 16:28](https://biblicaltheology.org.uk/john-16/john-16-28/37121/): “I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.” - [John 16:27](https://biblicaltheology.org.uk/john-16/john-16-27/37120/): “For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.” Context:John 16:27 is part of a larger passage known as the Farewell Discourse, where Jesus is addressing His disciples just before His crucifixion. In this discourse, Jesus prepares His disciples for His departure and the... - [John 17:11](https://biblicaltheology.org.uk/john-17/john-17-11/37137/): “And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.” Context:The verse is part of Jesus’ prayer to the Father known as the High... - [John 17:10](https://biblicaltheology.org.uk/john-17/john-17-10/37136/): “All mine are thine, and thine are mine; and I am glorified in them.” - [John 17:9](https://biblicaltheology.org.uk/john-17/john-17-9/37135/): “I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.” To better understand the context of this verse, let’s explore the entire chapter of John 17. John 17 is often referred to as the “High Priestly Prayer” of Jesus, where Jesus prays to... - [John 17:8](https://biblicaltheology.org.uk/john-17/john-17-8/37134/): “For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.” This verse is part of Jesus’ high priestly prayer, where He intercedes for His disciples just before His crucifixion.... - [John 17:7](https://biblicaltheology.org.uk/john-17/john-17-7/37133/): “Now they have known that all things whatsoever thou hast given me are of thee.” John 17:7 (KJV) says: Now they have known that all things whatsoever thou hast given me are of thee. This verse is part of a prayer known as the High Priestly Prayer of Jesus. In this prayer, Jesus is speaking... - [John 17:6](https://biblicaltheology.org.uk/john-17/john-17-6/37132/): “I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.” This verse is part of Jesus’ prayer to the Father in what is commonly known as the “High Priestly Prayer.” In this prayer, Jesus intercedes... - [John 17:19](https://biblicaltheology.org.uk/john-17/john-17-19/37145/): “And for their sakes I sanctify myself, that they also might be sanctified through the truth.” Context:John 17 is commonly known as the High Priestly Prayer of Jesus. It is a powerful and profound prayer that Jesus offered to God the Father just before His crucifixion. In this chapter, Jesus prays for Himself, His disciples,... - [John 17:18](https://biblicaltheology.org.uk/john-17/john-17-18/37144/): “As thou hast sent me into the world, even so have I also sent them into the world.” Context:John 17 is part of Jesus’ high priestly prayer, where He intercedes for His disciples before His crucifixion. In this chapter, Jesus prays for Himself, His disciples, and all future believers. Verse 18 specifically refers to the... - [John 17:17](https://biblicaltheology.org.uk/john-17/john-17-17/37143/): “Sanctify them through thy truth: thy word is truth.” Context:John 17 is a chapter known as the “High Priestly Prayer” of Jesus. This prayer occurs during the Last Supper, just before Jesus’ arrest and crucifixion. In this prayer, Jesus is interceding on behalf of His disciples and future believers, praying for their unity and sanctification.... - [John 17:16](https://biblicaltheology.org.uk/john-17/john-17-16/37142/): “They are not of the world, even as I am not of the world.” Context:John 17 is often referred to as the "High Priestly Prayer" of Jesus. In this chapter, Jesus prays to the Father on behalf of His disciples just before His crucifixion. He intercedes for His followers and expresses His desire for their... - [John 17:15](https://biblicaltheology.org.uk/john-17/john-17-15/37141/): “I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.” Context:John 17 is a chapter often referred to as the “High Priestly Prayer” of Jesus. It is a prayer that Jesus offered to God the Father just before His arrest and crucifixion. In this... - [John 17:14](https://biblicaltheology.org.uk/john-17/john-17-14/37140/): “I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.” Context:The passage you mentioned is part of Jesus’ prayer to the Father, commonly known as the “High Priestly Prayer.” This prayer takes place during the Last Supper, just... - [John 17:12](https://biblicaltheology.org.uk/john-17/john-17-12/37138/): “While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.” Context:John 17 is commonly referred to as Jesus’ High Priestly Prayer. In this chapter, Jesus prays... - [John 18:4](https://biblicaltheology.org.uk/john-18/john-18-4/37156/): “Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?” Context:The passage is part of the account of Jesus’ arrest in the Garden of Gethsemane, shortly before His crucifixion. Jesus had just finished praying, and a group of soldiers, along with Judas Iscariot, came to arrest... - [John 18:3](https://biblicaltheology.org.uk/john-18/john-18-3/37155/): “Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.” Context:To understand the significance of John 18:3, it is important to consider the surrounding context. This verse is part of the account of Jesus’ arrest in the Garden of Gethsemane. After... - [John 18:2](https://biblicaltheology.org.uk/john-18/john-18-2/37154/): “And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.” Context:The verse is part of the account of Jesus’ arrest in the Garden of Gethsemane. After the Last Supper, Jesus and His disciples went to the garden to pray. Judas Iscariot, who had made an agreement with the... - [John 17:26](https://biblicaltheology.org.uk/john-17/john-17-26/37152/): “And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.” Context:This verse is part of a prayer that Jesus offered to God the Father before His crucifixion. The entire chapter of John 17 is known as the... - [John 17:25](https://biblicaltheology.org.uk/john-17/john-17-25/37151/): “O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.” - [John 17:24](https://biblicaltheology.org.uk/john-17/john-17-24/37150/): “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.” Context:John 17 is a chapter where Jesus prays for Himself, His disciples, and all future believers. In... - [John 17:23](https://biblicaltheology.org.uk/john-17/john-17-23/37149/): “I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.” Context:The verse is part of Jesus’ prayer to God the Father, commonly known as the High Priestly Prayer. In this... - [John 17:22](https://biblicaltheology.org.uk/john-17/john-17-22/37148/): “And the glory which thou gavest me I have given them; that they may be one, even as we are one.” Context:John 17 is part of Jesus’ high priestly prayer, which he prayed just before his crucifixion. In this chapter, Jesus prayed for himself, his disciples, and all believers who would come after them. John... - [John 17:21](https://biblicaltheology.org.uk/john-17/john-17-21/37147/): “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” Context:John 17 is commonly known as the “High Priestly Prayer” of Jesus. It is a prayer offered by Jesus to God... - [John 17:20](https://biblicaltheology.org.uk/john-17/john-17-20/37146/): “Neither pray I for these alone, but for them also which shall believe on me through their word” Context:The passage is part of Jesus’ high priestly prayer in John 17. He is praying to the Father just before His arrest and crucifixion, interceding on behalf of His disciples and future believers. Unity in Believers:Jesus prays... - [John 18:23](https://biblicaltheology.org.uk/john-18/john-18-23/37175/): “Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?” Context:Understanding the setting and events leading to the verse is crucial for interpreting its meaning. Jesus had been arrested on false charges of blasphemy and was brought before the Jewish religious authorities for questioning and... - [John 18:19](https://biblicaltheology.org.uk/john-18/john-18-19/37171/): “The high priest then asked Jesus of his disciples, and of his doctrine.” Context:John 18:19 takes place during Jesus’ arrest and subsequent trial. After being arrested in the Garden of Gethsemane, Jesus is brought before the high priest, Caiaphas, for questioning. The High Priest’s Question:The high priest asks Jesus two specific questions: about His disciples... - [John 18:18](https://biblicaltheology.org.uk/john-18/john-18-18/37170/): “And the servants and officers stood there, who had made a fire of coals, for it was cold, and they warmed themselves: and Peter stood with them, and warmed himself.” Context:John 18:18 is part of the narrative of Jesus’ arrest in the Garden of Gethsemane. After Jesus was betrayed by Judas Iscariot, He was arrested... - [John 18:17](https://biblicaltheology.org.uk/john-18/john-18-17/37169/): “Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.” Context:John 18:17 is part of the narrative of Jesus’ arrest in the Garden of Gethsemane. After Jesus was arrested, He was taken to the high priest’s house for questioning. In this... - [John 18:15](https://biblicaltheology.org.uk/john-18/john-18-15/37167/): “And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.” Context:John 18:15 takes place during Jesus’ arrest and the events leading up to His crucifixion. After Jesus’ arrest in the garden of Gethsemane, He is... - [John 18:13](https://biblicaltheology.org.uk/john-18/john-18-13/37165/): “And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.” Context:This verse is part of the narrative of Jesus’ arrest in the Garden of Gethsemane and His subsequent trials before the Jewish religious authorities. After Jesus was arrested, He was taken to... - [John 18:12](https://biblicaltheology.org.uk/john-18/john-18-12/37164/): “Then the band and the captain and officers of the Jews took Jesus, and bound him.” Context:This verse highlights a significant event in Jesus’ life-the moment when He was arrested by a group of soldiers, along with their captain and officers, who were sent by the Jewish religious leaders to apprehend Him. To better understand... - [John 18:11](https://biblicaltheology.org.uk/john-18/john-18-11/37163/): “Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?” Historical Context:John 18:11 takes place during the events leading up to Jesus’ crucifixion. After the Last Supper, Jesus went to the Garden of Gethsemane to pray, accompanied by His disciples.... - [John 18:8](https://biblicaltheology.org.uk/john-18/john-18-8/37160/): “Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way.” Context:John 18:8 takes place during Jesus’ arrest in the Garden of Gethsemane. After Judas had betrayed Jesus and a detachment of soldiers and officers came to arrest Him, Jesus stepped forward and identified Himself to... - [John 18:6](https://biblicaltheology.org.uk/john-18/john-18-6/37158/): “As soon then as he had said unto them, I am he, they went backward, and fell to the ground.” Context:This verse is part of the account of Jesus’ arrest in the Garden of Gethsemane. Here, Jesus has just responded to the question posed by a detachment of soldiers and officers sent by the chief... - [John 19:4](https://biblicaltheology.org.uk/john-19/john-19-4/37196/): “Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.” Context:John 19:4 is part of the larger narrative of Jesus’ trial before Pontius Pilate. After being arrested and questioned by the Jewish religious authorities, Jesus was brought before... - [John 19:3](https://biblicaltheology.org.uk/john-19/john-19-3/37195/): “And said, Hail, King of the Jews! and they smote him with their hands.” John 19:3 (KJV): “And said, Hail, King of the Jews! and they smote him with their hands.” Context:Before diving into the verse itself, it’s important to understand the context surrounding this passage. John 19 records the events leading up to the... - [John 19:1](https://biblicaltheology.org.uk/john-19/john-19-1/37193/): “Then Pilate therefore took Jesus, and scourged him.” Certainly! Here’s a Bible study on Verse: “Then Pilate therefore took Jesus, and scourged him.” (John 19:1, KJV) Historical Context:– This verse takes place during the trial and crucifixion of Jesus Christ. After Jesus was handed over to Pilate by the Jewish authorities, Pilate took the opportunity... - [John 18:40](https://biblicaltheology.org.uk/john-18/john-18-40/37192/): “Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.” Context:To understand the significance of this verse, let’s first look at its context. John 18 describes the events that took place during Jesus’ arrest and subsequent trial before Pilate. After being betrayed by Judas and arrested, Jesus was brought... - [John 18:39](https://biblicaltheology.org.uk/john-18/john-18-39/37191/): “But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?” - [John 18:37](https://biblicaltheology.org.uk/john-18/john-18-37/37189/): “Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.” Context:To understand the... - [John 18:36](https://biblicaltheology.org.uk/john-18/john-18-36/37188/): “Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.” Historical and Contextual Background:John 18:36 is part of the account of Jesus’ trial before Pilate, the Roman... - [John 18:33](https://biblicaltheology.org.uk/john-18/john-18-33/37185/): “Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?” Context:This verse is part of the account of Jesus’ trial before Pontius Pilate. After being arrested in the Garden of Gethsemane, Jesus was taken to the high priest Annas and then to Caiaphas,... - [John 18:31](https://biblicaltheology.org.uk/john-18/john-18-31/37183/): “Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death.” John 18:31 (KJV) states: Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore... - [John 18:28](https://biblicaltheology.org.uk/john-18/john-18-28/37180/): “Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.” John 18:28 (KJV):Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they... - [John 18:27](https://biblicaltheology.org.uk/john-18/john-18-27/37179/): “Peter then denied again: and immediately the cock crew.” Certainly! Here’s a Bible study on John 18:27 (KJV) says, “Peter then denied again: and immediately the cock crew.” This verse is part of the narrative of Peter’s denial of Jesus, which occurred during the events leading up to Jesus’ crucifixion. Let’s delve deeper into this... - [John 19:19](https://biblicaltheology.org.uk/john-19/john-19-19/37211/): “And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.” Certainly! Let’s delve into a Bible study on John 19:19 (KJV) says: This verse is part of the account of Jesus’ crucifixion and highlights an important event that took place during that... - [John 19:18](https://biblicaltheology.org.uk/john-19/john-19-18/37210/): “Where they crucified him, and two others with him, on either side one, and Jesus in the midst.” John 19:18 (KJV): This verse is part of the narrative of Jesus’ crucifixion, a pivotal event in Christian theology. Let’s explore the significance of this verse and its surrounding context. Crucifixion:Crucifixion was a common method of execution... - [John 19:17](https://biblicaltheology.org.uk/john-19/john-19-17/37209/): “And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha.” Context:Before diving into the verse itself, it’s important to understand the context of John 19. This chapter describes the events leading up to Jesus’ crucifixion. Jesus had been arrested, tried before Pilate,... - [John 19:16](https://biblicaltheology.org.uk/john-19/john-19-16/37208/): “Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.” Context:To understand the significance of John 19:16, it’s important to look at the broader context. This verse is part of the narrative of Jesus’ crucifixion, which is a central event in Christian theology. The Gospel of John... - [John 19:15](https://biblicaltheology.org.uk/john-19/john-19-15/37207/): “But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.” This verse is part of the narrative of Jesus’ trial before Pontius Pilate, the Roman governor of Judea. It takes place during the events... - [John 19:13](https://biblicaltheology.org.uk/john-19/john-19-13/37205/): “When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.” Context:Before diving into the verse itself, let’s understand the broader context. John 19 records the events leading up to Jesus’ crucifixion. In this chapter, Jesus... - [John 19:12](https://biblicaltheology.org.uk/john-19/john-19-12/37204/): “And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.” Context:The verse is part of the narrative of Jesus’ trial before Pontius Pilate. After questioning Jesus, Pilate sought to release Him, recognizing... - [John 19:8](https://biblicaltheology.org.uk/john-19/john-19-8/37200/): “When Pilate therefore heard that saying, he was the more afraid.” Context:This verse is part of the account of Jesus’ trial before Pontius Pilate, the Roman governor of Judea, leading up to His crucifixion. To understand the significance of this verse, let’s provide some context. In the preceding verses, the Jewish religious leaders brought Jesus... - [John 19:7](https://biblicaltheology.org.uk/john-19/john-19-7/37199/): “The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.” Context:John 19 is part of the narrative of Jesus’ crucifixion. Prior to this verse, Jesus had been arrested, brought before Pontius Pilate, and was being questioned by him. The religious leaders... - [John 19:6](https://biblicaltheology.org.uk/john-19/john-19-6/37198/): “When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.” Context:John 19:6 takes place during the trial of Jesus before Pontius Pilate. The religious leaders of the Jews, including the chief... - [John 19:35](https://biblicaltheology.org.uk/john-19/john-19-35/37227/): “And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.” John 19:35 is a verse found in the Gospel of John, which focuses on the life, teachings, death, and resurrection of Jesus Christ. This particular verse is part of the account of... - [John 19:34](https://biblicaltheology.org.uk/john-19/john-19-34/37226/): “But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.” Historical and Contextual Background:John 19:34 occurs after Jesus had been crucified. It was a common practice for Roman soldiers to break the legs of those crucified to hasten their death. However, when they approached Jesus, they... - [John 19:33](https://biblicaltheology.org.uk/john-19/john-19-33/37225/): “But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.” Certainly! Let’s delve into a Bible study on John 19:33 from the King James Version (KJV). This verse... - [John 19:32](https://biblicaltheology.org.uk/john-19/john-19-32/37224/): “Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.” Context:In order to understand the significance of this verse, it is helpful to provide some context. John 19 narrates the crucifixion of Jesus Christ. In verse 32, the focus shifts to the soldiers who were... - [John 19:31](https://biblicaltheology.org.uk/john-19/john-19-31/37223/): “The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the Sabbath day, (for that Sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.” Context:To better understand the significance of John 19:31, it’s important to... - [John 19:30](https://biblicaltheology.org.uk/john-19/john-19-30/37222/): “When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” This verse is a powerful statement made by Jesus just moments before His death on the cross. Let’s explore its significance and the key themes it presents: The Completion of Christ’s Mission:Jesus declared,... - [John 19:29](https://biblicaltheology.org.uk/john-19/john-19-29/37221/): “Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.” Context:John 19:29 is part of the crucifixion narrative, where Jesus is being crucified on the cross. It describes a moment during Jesus’ crucifixion when the soldiers offered him... - [John 19:28](https://biblicaltheology.org.uk/john-19/john-19-28/37220/): “After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.” Certainly! Here’s a Bible study on John 19:28 (KJV) states: “After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.” Context:To better understand the significance of John... - [John 19:26](https://biblicaltheology.org.uk/john-19/john-19-26/37218/): “When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!” Context:John 19:26 is a verse from the Gospel of John, which focuses on the life, ministry, death, and resurrection of Jesus Christ. This specific verse is part of the crucifixion account, where... - [John 19:24](https://biblicaltheology.org.uk/john-19/john-19-24/37216/): “They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.” This verse is part of the account of... - [John 19:22](https://biblicaltheology.org.uk/john-19/john-19-22/37214/): “Pilate answered, What I have written I have written.” Context:This verse is part of the narrative of Jesus’ crucifixion. Pilate, the Roman governor, had ordered a sign to be placed on the cross that read, “Jesus of Nazareth, the King of the Jews” (John 19:19). The chief priests objected to this wording and asked Pilate... - [John 19:20](https://biblicaltheology.org.uk/john-19/john-19-20/37212/): “Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.” Context:The verse is situated within the broader context of Jesus’ trial and crucifixion. It follows the description of Jesus being led to Golgotha, the place of His... - [John 20:10](https://biblicaltheology.org.uk/john-20/john-20-10/37244/): “Then the disciples went away again unto their own home.” Context:This verse is a part of the account of Jesus’ resurrection. In the previous verses, Mary Magdalene had come to the tomb early in the morning and found the stone rolled away. She ran to Peter and John to inform them that the Lord’s body... - [John 20:9](https://biblicaltheology.org.uk/john-20/john-20-9/37243/): “For as yet they knew not the scripture, that he must rise again from the dead.” Certainly! Here’s a Bible study on Verse: “For as yet they knew not the scripture, that he must rise again from the dead.” (John 20:9, KJV) Context:John 20:9 is a verse that describes the aftermath of Jesus’ resurrection. It... - [John 20:8](https://biblicaltheology.org.uk/john-20/john-20-8/37242/): “Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.” Context:The passage takes place on the day of Jesus’ resurrection. Mary Magdalene had visited the tomb early in the morning, finding it empty. She reported this to Peter and John, who hurried to the tomb to investigate.... - [John 20:6](https://biblicaltheology.org.uk/john-20/john-20-6/37240/): “Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie” Context:John 20 is a chapter that describes the events surrounding the resurrection of Jesus Christ. In the previous verses, Mary Magdalene had come to the tomb early in the morning and found the stone rolled away. She then... - [John 20:5](https://biblicaltheology.org.uk/john-20/john-20-5/37239/): “And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.” Context:In this verse, we find a part of the narrative of Jesus’ resurrection from the dead. John 20:5 is a verse from the account of the empty tomb and the events surrounding Jesus’ resurrection. Prior to this verse,... - [John 20:4](https://biblicaltheology.org.uk/john-20/john-20-4/37238/): “So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.” Context:Prior to this verse, Mary Magdalene had discovered the empty tomb and immediately informed Peter and the "other disciple" mentioned in John 20:4, who is traditionally believed to be John, the author of the Gospel. Upon hearing... - [John 20:3](https://biblicaltheology.org.uk/john-20/john-20-3/37237/): “Peter therefore went forth, and that other disciple, and came to the sepulchre.” Context:In the preceding verses, Mary Magdalene had come to the tomb early in the morning, only to find the stone rolled away from the entrance. Distressed, she ran to inform Simon Peter and the disciple whom Jesus loved (John himself), saying that... - [John 20:2](https://biblicaltheology.org.uk/john-20/john-20-2/37236/): “Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.” Context:John 20:2 is a part of the narrative of Jesus’ resurrection. This verse follows the account... - [John 20:1](https://biblicaltheology.org.uk/john-20/john-20-1/37235/): “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.” This verse is part of the account of the resurrection of Jesus Christ. It provides a specific detail about the events that took place on the morning of... - [John 19:42](https://biblicaltheology.org.uk/john-19/john-19-42/37234/): “There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.” Context:John 19:42 is found at the end of the chapter, which describes the events following Jesus’ crucifixion. The verse refers to the placement of Jesus’ body in a tomb. Joseph of Arimathea, a disciple of Jesus, had... - [John 19:41](https://biblicaltheology.org.uk/john-19/john-19-41/37233/): “Now in the place where he was crucified, there was a garden, and in the garden a new sepulchre, wherein was never man yet laid.” - [John 19:38](https://biblicaltheology.org.uk/john-19/john-19-38/37230/): “38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.” - [John 20:24](https://biblicaltheology.org.uk/john-20/john-20-24/37258/): “But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.” Context and Background:John 20:24 is part of the narrative surrounding the resurrection of Jesus Christ. It takes place after Jesus’ crucifixion, burial, and subsequent resurrection. In the preceding verses, Mary Magdalene had encountered the risen Jesus and had informed the... - [John 20:23](https://biblicaltheology.org.uk/john-20/john-20-23/37257/): “Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.” Context:This verse takes place on the evening of the first day of the week, following Jesus’ resurrection. The disciples were gathered together in a locked room, fearful and uncertain about the events that had transpired. Suddenly,... - [John 20:21](https://biblicaltheology.org.uk/john-20/john-20-21/37255/): “Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.” John 20:21 (KJV) says: Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. This verse is part of the post-resurrection appearance of... - [John 20:20](https://biblicaltheology.org.uk/john-20/john-20-20/37254/): “Then were the disciples glad, when they saw the Lord.” Historical Context:John 20:20 takes place on the same day as the resurrection, on the evening of the first day of the week (Sunday). It was a significant moment when Jesus appeared to His disciples, who were gathered together in a locked room for fear of... - [John 20:19](https://biblicaltheology.org.uk/john-20/john-20-19/37253/): “Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.” Context:John 20:19 follows the account of Mary Magdalene’s encounter with the risen... - [John 20:18](https://biblicaltheology.org.uk/john-20/john-20-18/37252/): “Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.” Context:John 20:18 is a verse from the Gospel of John, specifically after the resurrection of Jesus Christ. Mary Magdalene, one of Jesus’ devoted followers, has encountered the risen Lord and is now sharing... - [John 20:17](https://biblicaltheology.org.uk/john-20/john-20-17/37251/): “Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.” Context:Jesus had just risen from the dead, and Mary Magdalene, who had come to the... - [John 20:16](https://biblicaltheology.org.uk/john-20/john-20-16/37250/): “Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.” Context:John 20:16 is part of the post-resurrection account where Mary Magdalene encounters Jesus at the tomb. Mary had gone to the tomb early in the morning and found it empty. Distraught and weeping, she encounters a man... - [John 20:15](https://biblicaltheology.org.uk/john-20/john-20-15/37249/): “Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.” This verse is part of the narrative of the resurrection of Jesus Christ. It... - [John 20:14](https://biblicaltheology.org.uk/john-20/john-20-14/37248/): “And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.” Context:Before delving into the specific verse, it’s important to understand the context. John 20 records the resurrection of Jesus and the events that followed. In the previous verses, Mary Magdalene had come to the... - [John 20:13](https://biblicaltheology.org.uk/john-20/john-20-13/37247/): “And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.” Context:John 20:13 is part of the narrative of Jesus’ resurrection. It takes place on the morning of the resurrection, where Mary Magdalene, one of Jesus’ devoted... - [John 20:11](https://biblicaltheology.org.uk/john-20/john-20-11/37245/): “But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,” Context:John 20:11 is part of the account of Jesus’ resurrection. In the previous verses, Mary Magdalene had gone to the tomb early in the morning and found the stone rolled away. She ran to tell... - [John 21:5](https://biblicaltheology.org.uk/john-21/john-21-5/37270/): “Then Jesus saith unto them, Children, have ye any meat? They answered him, No.” Context:The Gospel of John records several appearances of Jesus to His disciples after His resurrection. In John 21, the disciples, who were mainly fishermen, had returned to their former occupation of fishing on the Sea of Galilee. However, they had been... - [John 21:4](https://biblicaltheology.org.uk/john-21/john-21-4/37269/): “But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.” Context:This verse is part of the narrative in the Gospel of John that recounts an event that took place after Jesus’ resurrection. In John 21, we find the story of Jesus appearing to his... - [John 21:2](https://biblicaltheology.org.uk/john-21/john-21-2/37267/): “Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples were together.” Context:John 21 is the epilogue of the Gospel of John, recounting an encounter between Jesus and His disciples after His resurrection. This chapter reveals Jesus’ appearance to the disciples by... - [John 21:1](https://biblicaltheology.org.uk/john-21/john-21-1/37266/): “After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.” Context:To understand John 21:1, it is important to consider the context leading up to this verse. The events of John 21 take place after Jesus’ resurrection. Jesus had already appeared to His disciples... - [John 20:30](https://biblicaltheology.org.uk/john-20/john-20-30/37264/): “And many other signs truly did Jesus in the presence of his disciples, which are not written in this book.” Context:This verse is found towards the end of the Gospel of John, specifically in the chapter that describes Jesus’ resurrection and subsequent appearances to His disciples. It follows the account of Thomas’ doubt and his... - [Isaiah 65:11](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-11/29150/): “But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.” Certainly! Let’s do a Bible study on Isaiah 65:11, as it appears in the King James Version (KJV). Isaiah 65:11 says: This verse is part of... - [Isaiah 65:8](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-8/29147/): “Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.” Context:Isaiah 65 is a chapter in the book of Isaiah, which contains prophecies and messages... - [Isaiah 65:7](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-7/29146/): “Your iniquities, and the iniquities of your fathers together, saith the Lord, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.” Context: To understand Isaiah 65:7 better, it’s important to consider the broader context of the verse. The book of Isaiah... - [Isaiah 65:5](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-5/29144/): “Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God to the people of Israel. In this... - [Isaiah 65:4](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-4/29143/): “Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;” To understand this verse better, let’s examine its context and explore its meaning. Context:Isaiah 65 is a chapter that speaks about God’s judgment upon rebellious Israel and the establishment of a new... - [Isaiah 66:4](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-4/29168/): “I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.” Historical context:The book of Isaiah is a prophetic book in the Old Testament,... - [Isaiah 66:2](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-2/29166/): “For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.” This verse is part of the concluding chapter of the book of Isaiah, where the... - [Isaiah 65:24](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-24/29163/): “And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.” Context: The book of Isaiah contains prophecies and messages given by God through the prophet Isaiah, primarily addressing the nation of Israel. In the preceding verses, Isaiah speaks of a time when God... - [Isaiah 65:22](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-22/29161/): “They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this verse is found... - [Isaiah 65:21](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-21/29160/): “And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. In this particular chapter, Isaiah is addressing the future restoration and blessings that God will bring to His people,... - [Isaiah 65:20](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-20/29159/): “There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.” This verse is found in the book of Isaiah, which is a prophetic book in... - [Isaiah 65:19](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-19/29158/): “I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.” Context: The book of Isaiah is a prophetic book in the Old Testament, containing messages from God through the prophet Isaiah. This verse is found in Isaiah 65,... - [Isaiah 65:18](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-18/29157/): “But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains the prophecies of the prophet Isaiah, who spoke on behalf of God to the people... - [Isaiah 66:15](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-15/29179/): “For, behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.” 1. Context:Isaiah 66:15 is part of the concluding chapter of the book of Isaiah, which contains prophecies concerning the future of Jerusalem, the people of Israel, and... - [Isaiah 66:13](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-13/29177/): “As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.” Context:Isaiah 66 is the final chapter of the Book of Isaiah and contains a prophecy about the future restoration and glory of Jerusalem and the establishment of God’s kingdom. The chapter addresses the contrast between the righteous... - [Isaiah 66:12](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-12/29176/): “For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.” Isaiah 66:12 is part of the final chapter of the Book of Isaiah,... - [Isaiah 66:11](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-11/29175/): “That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains messages from God to the people of Israel, both warning them of judgment and... - [Isaiah 66:10](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-10/29174/): “Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her.” This verse is found in the final chapter of the book of Isaiah, which contains prophecies concerning the future restoration of Israel and the establishment of God’s kingdom. In Isaiah... - [Isaiah 66:9](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-9/29173/): “Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.” Isaiah 66:9 (KJV):This verse is found in the Book of Isaiah, which is one of the prophetic books in the Old Testament. It contains various prophecies and... - [Isaiah 66:8](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-8/29172/): “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.” Context:To understand Isaiah 66:8, it’s important to consider the broader context of the chapter... - [Isaiah 66:5](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-5/29169/): “Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.” - [Jeremiah 1:2](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-2/29224/): “To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.” Historical Context:Understanding the historical context is crucial for interpreting any verse in the Bible. In this verse, it mentions Josiah, who was the king of Judah. The time... - [Isaiah 66:24](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-24/29188/): “And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.” Isaiah 66:24 concludes the book of Isaiah with a powerful description of the ultimate fate of... - [Isaiah 66:23](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-23/29187/): “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.” Context:Isaiah 66 is the final chapter of the Book of Isaiah and concludes the prophecy with a vision of the future restoration and glory of... - [Isaiah 66:20](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-20/29184/): “And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house... - [Isaiah 66:18](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-18/29182/): “For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.” Context:The book of Isaiah is a prophetic book in the Old Testament, containing messages from the prophet Isaiah to the people of Judah and Jerusalem during a time... - [Isaiah 66:16](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-16/29180/): “For by fire and by his sword will the Lord plead with all flesh: and the slain of the Lord shall be many.” This verse is part of the concluding chapter of the book of Isaiah, where the prophet delivers a powerful message from God to the people of Israel. It speaks about God’s judgment... - [Jeremiah 1:12](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-12/29234/): “Then said the Lord unto me, Thou hast well seen: for I will hasten my word to perform it.” Context:Jeremiah was a prophet called by God to deliver His messages to the people of Israel. This verse is part of the dialogue between God and Jeremiah at the beginning of his prophetic ministry. Divine Confirmation:In... - [Jeremiah 1:11](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-11/29233/): “Moreover the word of the Lord came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.” Context:Before delving into the verse itself, it’s important to understand the context in which this verse appears. The Book of Jeremiah is a prophetic book in the Old Testament, and... - [Jeremiah 1:10](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-10/29232/): “See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.” Context:Jeremiah was a prophet called by God to deliver His messages to the people of Judah during a critical time in their... - [Jeremiah 1:9](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-9/29231/): “Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to be a prophet to the nation of Judah during a time... - [Jeremiah 1:8](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-8/29230/): “Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.” 1. Context: Jeremiah was a prophet called by God to deliver His messages to the people of Judah during a critical period in their history. At the time, the nation had turned away from God, embracing idolatry and... - [Jeremiah 1:7](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-7/29229/): “But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Context:Jeremiah was called by God to be a prophet during a critical time in Israel’s history. He was chosen by God to be a... - [Jeremiah 1:6](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-6/29228/): “Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.” Certainly! Here’s a Bible study on Verse: “Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.” (Jeremiah 1:6, KJV) Context:Before we delve into Jeremiah’s response in verse 6, let’s understand the context. The book... - [Jeremiah 1:5](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-5/29227/): “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.” Context:Jeremiah is one of the major prophets in the Old Testament. He was called by God to be a prophet during the reign of... - [Jeremiah 1:4](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-4/29226/): “Then the word of the Lord came unto me, saying,” Historical Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. It is named after the prophet Jeremiah, who served as a prophet to the kingdom of Judah during a crucial period in its history. Jeremiah’s ministry spanned over four... - [Jeremiah 2:5](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-5/29246/): “Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver His message to the people of... - [Jeremiah 2:4](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-4/29245/): “Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel.” Historical and Contextual Background:Jeremiah was a prophet who lived during the final days of the southern kingdom of Judah, just before its destruction by the Babylonians. God called Jeremiah to deliver His messages to the... - [Jeremiah 2:2](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-2/29243/): “Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by... - [Jeremiah 2:1](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-1/29242/): “Moreover the word of the Lord came to me, saying,” Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. Jeremiah was a prophet called by God to deliver messages of warning, judgment, and hope to the people of Judah. In Jeremiah 2, the prophet delivers a message from God,... - [Jeremiah 1:19](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-19/29241/): “And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord, to deliver thee.” Context:To fully understand the significance of Jeremiah 1:19, it’s essential to consider the context of the verse. At the beginning of the book of Jeremiah, God calls Jeremiah to be a... - [Jeremiah 1:18](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-18/29240/): “For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.” Certainly! Here’s a Bible study on Jeremiah 1:18 in the King James Version:... - [Jeremiah 1:17](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-17/29239/): “Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah. In this verse, God is speaking to Jeremiah, calling... - [Jeremiah 1:14](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-14/29236/): “Then the Lord said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.” Jeremiah 1:14 (KJV) says, Then the Lord said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land. Historical Context:The book of Jeremiah is a... - [Jeremiah 2:17](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-17/29258/): “Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies of the prophet Jeremiah, who served as God’s messenger to the people of Judah. Jeremiah’s prophecies... - [Jeremiah 2:14](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-14/29255/): “Is Israel a servant? is he a homeborn slave? why is he spoiled?” Certainly! Here is a Bible study on Verse: “Is Israel a servant? is he a homeborn slave? why is he spoiled?” (Jeremiah 2:14, KJV) Historical Context:Jeremiah, known as the “weeping prophet,” lived during a crucial time in Israel’s history. The nation had... - [Jeremiah 2:13](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-13/29254/): “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver His messages to the people of... - [Jeremiah 2:11](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-11/29252/): “Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.” 1. Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet sent by God to warn the people of Judah about their idolatry and... - [Jeremiah 2:9](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-9/29250/): “Wherefore I will yet plead with you, saith the LORD, and with your children’s children will I plead.” Jeremiah 2:9: is a verse from the book of Jeremiah, which contains the prophecies and messages delivered by the prophet Jeremiah to the people of Judah during a period of great spiritual and moral decline. This verse... - [Jeremiah 2:8](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-8/29249/): “The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.” Context:The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. It... - [Jeremiah 2:7](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-7/29248/): “I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.” Context:This verse is part of a larger passage in the Book of Jeremiah where the prophet speaks on behalf of God, rebuking the Israelites for... - [Jeremiah 2:30](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-30/29271/): “In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages of the prophet Jeremiah, who ministered to the people of Judah during a time of... - [Jeremiah 2:29](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-29/29270/): “Wherefore will ye plead with me? ye all have transgressed against me, saith the Lord.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies of the prophet Jeremiah to the people of Judah, warning them of their unfaithfulness to God and the consequences of their actions. The verse... - [Jeremiah 2:27](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-27/29268/): “Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.” Context:To fully understand the verse, it is essential to consider the context... - [Jeremiah 2:26](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-26/29267/): “As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets.” Context:is vital when studying biblical verses, so let’s explore the background and significance of this verse. Jeremiah was an Old Testament prophet who spoke during a crucial time... - [Jeremiah 2:23](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-23/29264/): “How canst thou say, I am not polluted, I have not gone after Baalim? See thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways.” Context:The book of Jeremiah is a prophetic book in the Old Testament, where the prophet Jeremiah delivers messages from God to the... - [Jeremiah 2:22](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-22/29263/): “Though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time of great spiritual decline and impending judgement upon the people of Judah. The... - [Jeremiah 2:21](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-21/29262/): “Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?” Context:This verse is part of a larger passage where the prophet Jeremiah is delivering a message from God to the people of Judah. In this passage, God uses... - [Jeremiah 2:20](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-20/29261/): “For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.” In this verse, the prophet Jeremiah is delivering a message from God to the people of Israel, confronting them about... - [Jeremiah 2:19](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-19/29260/): “Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.” - [Jeremiah 2:18](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-18/29259/): “And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?” Context:Jeremiah 2 is a chapter that contains a powerful message from God to the people of Israel, calling them... - [Jeremiah 3:13](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-13/29290/): “Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.” Historical Context: Jeremiah was a prophet called by God to deliver messages of warning and judgment to the nation of... - [Jeremiah 3:10](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-10/29287/): “And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.” Certainly! Here is a Bible study on Jeremiah 3:10 (KJV) says: "And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith... - [Jeremiah 3:9](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-9/29286/): “And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.” Certainly! Here’s a Bible study on Jeremiah 3:9 (KJV) says: "And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones... - [Jeremiah 3:4](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-4/29281/): “Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies of Jeremiah, who served as a prophet during the last days of the Kingdom of Judah. Jeremiah’s prophecies often conveyed messages... - [Jeremiah 3:3](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-3/29280/): “Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah. It contains messages from God to the people of Judah, warning them of their... - [Jeremiah 3:2](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-2/29279/): “Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.” - [Jeremiah 2:35](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-35/29276/): “Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.” Certainly! Here is a Bible study on Jeremiah 2:35 (KJV) says: "Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will... - [Jeremiah 2:31](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-31/29272/): “O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages of Jeremiah, who... - [Jeremiah 4:6](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-6/29308/): “Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.” In this verse, the prophet Jeremiah receives a message from God, urging him to issue a proclamation or set up a standard toward Zion. Let’s break down the verse and explore its context to... - [Jeremiah 4:4](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-4/29306/): “Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.” In this verse, the prophet Jeremiah addresses the people of Judah and Jerusalem,... - [Jeremiah 4:3](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-3/29305/): “For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.” Context:The book of Jeremiah is set during a time when the kingdom of Judah was facing imminent invasion and destruction by the Babylonian Empire. The people of Judah had turned away from God... - [Jeremiah 4:2](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-2/29304/): “And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.” This verse is part of a larger passage in the Book of Jeremiah where the prophet is calling upon the people of Judah to repent and turn... - [Jeremiah 3:25](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-25/29302/): “We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.” Jeremiah 3:25 is a part of a larger passage in the book of... - [Jeremiah 3:23](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-23/29300/): “Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel.” 1. Historical Context: Jeremiah was a prophet who lived during a tumultuous time in Israel’s history. He prophesied during the decline and fall of the southern kingdom of... - [Jeremiah 3:21](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-21/29298/): “A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.” Context:The book of Jeremiah is a collection of prophecies given by the prophet Jeremiah to the people of Judah before and during their captivity in... - [Jeremiah 3:15](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-15/29292/): “And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.” Context:Jeremiah was an Old Testament prophet who lived during a time of great spiritual decline and impending judgment on the nation of Judah. In this verse, God speaks to the people of Judah through the prophet, offering... - [Jeremiah 4:24](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-24/29326/): “I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.” Historical Context:Jeremiah was a prophet who lived during the last days of the kingdom of Judah, around the 7th and 6th centuries BCE. He prophesied during a time of great political turmoil and impending destruction for Judah due to their persistent... - [Jeremiah 4:22](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-22/29324/): “For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.” Jeremiah 4:22 is a verse from the Book of Jeremiah, which contains prophecies and messages from God to the people of Israel... - [Jeremiah 4:21](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-21/29323/): “How long shall I see the standard, and hear the sound of the trumpet?” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of warning, judgment, and restoration to the people of Judah. The book contains prophecies about the impending destruction of... - [Jeremiah 4:20](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-20/29322/): “Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.” This verse is part of a larger passage in the book of Jeremiah where the prophet is delivering a message of warning and judgment to the people of Judah. In this particular verse,... - [Jeremiah 4:19](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-19/29321/): “My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trump, the alarm of war.” Certainly! Here is a Bible study on Jeremiah 4:19 (KJV) says, “My bowels, my bowels! I... - [Jeremiah 4:16](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-16/29318/): “Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.” Certainly! Here’s a Bible study on Jeremiah 4:16 (KJV) says: "Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and... - [Jeremiah 4:14](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-14/29316/): “O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?” Context:The book of Jeremiah is written by the prophet Jeremiah during a time of great spiritual and moral decline in the nation of Judah. God appointed Jeremiah as a prophet to warn the people... - [Jeremiah 4:7](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-7/29309/): “The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.” Context:To better understand this verse, it is essential to consider the context of the book... - [Jeremiah 5:13](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-13/29346/): “And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.” Context and Background:Jeremiah was a prophet called by God during the late 7th century BC. He prophesied primarily to the kingdom of Judah, warning them about their wickedness, idolatry, and the impending Babylonian invasion. The... - [Jeremiah 5:11](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-11/29344/): “For the house of Israel and the house of Judah have dealt very treacherously against me, saith the Lord.” Context:The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. It contains a collection of prophecies, sermons, and messages from God to the people of Judah during a time... - [Jeremiah 5:10](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-10/29343/): “Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD’S.” Jeremiah 5:10 is a verse from the book of Jeremiah, which is one of the prophetic books found in the Old Testament of the Bible. This particular verse is part of... - [Jeremiah 5:9](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-9/29342/): “Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?” Certainly! Here is a Bible study on Verse: “Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?” (Jeremiah... - [Jeremiah 5:7](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-7/29340/): “How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.” Context:It is important to understand the historical and cultural context of this verse. During... - [Jeremiah 5:6](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-6/29339/): “Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.” Context: The book of Jeremiah is a prophetic... - [Jeremiah 5:4](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-4/29337/): “Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.” Context:Jeremiah 5:4 reflects a portion of the prophet Jeremiah’s message to the people of Judah during a time of great spiritual decay and moral corruption. In this verse, Jeremiah speaks... - [Jeremiah 4:29](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-29/29331/): “The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.” Context:It is important to understand the context of a verse to fully grasp its meaning. The book of Jeremiah is... - [Jeremiah 4:26](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-26/29328/): “I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the Lord, and by his fierce anger.” Context:Jeremiah 4:26 is a verse from the book of Jeremiah, which is one of the major prophetic books in the Old Testament. The prophet Jeremiah lived... - [Jeremiah 4:25](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-25/29327/): “I beheld, and, lo, there was no man, and all the birds of the heavens were fled.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time of great political turmoil and impending judgment upon the nation of Judah. In this particular verse, Jeremiah is... - [Jeremiah 5:28](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-28/29361/): “They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains messages from God to... - [Jeremiah 5:26](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-26/29359/): “For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.” Context:To understand the verse better, it’s important to consider its context. Jeremiah was a prophet called by God to deliver messages to the people of Judah, warning them of their disobedience and... - [Jeremiah 5:25](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-25/29358/): “Your iniquities have turned away these things, and your sins have withholden good things from you.” Context: The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages given by the prophet Jeremiah to the people of Judah before and during the Babylonian exile. In this verse, Jeremiah... - [Jeremiah 5:24](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-24/29357/): “Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.” Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by... - [Jeremiah 5:22](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-22/29355/): “Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over... - [1 Kings 19:1](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-1/19028/): “And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.” Historical Context: First, let’s set the historical context. The book of 1 Kings is a part of the Old Testament and focuses on the history of the Israelite monarchy. 1 Kings 19 follows the... - [1 Kings 18:42](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-42/19023/): “So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees.” 1 Kings 18:42 takes place after the famous confrontation between the prophet Elijah and the prophets of Baal on Mount Carmel. This... - [1 Kings 18:41](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-41/19022/): “And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.” Historical Context:In the preceding verses, Elijah had just witnessed a remarkable demonstration of God’s power, where the Lord consumed Elijah’s offering with fire from heaven, validating Elijah’s faith and discrediting the prophets of Baal. Following... - [1 Kings 18:40](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-40/19021/): “And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.” Certainly! Here’s a Bible study on Context: 1 Kings 18 recounts the dramatic confrontation between the prophet Elijah and the prophets of... - [1 Kings 18:9](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-9/18989/): “And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?” This verse is part of the account of the prophet Elijah’s confrontation with King Ahab and the prophets of Baal on Mount Carmel. To understand the context of this verse, let’s look at the... - [1 Kings 18:7](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-7/18987/): “And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?” This verse is part of the narrative in 1 Kings 18, which describes the dramatic confrontation between the prophet Elijah and the prophets of the false god... - [1 Kings 18:6](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-6/18986/): “And they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.” Context:In the preceding chapters, we see that King Ahab, who reigned over Israel, had married Jezebel, a Sidonian princess who worshiped Baal, a false god. Under Jezebel’s influence, Ahab allowed the... - [1 Kings 18:5](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-5/18985/): “And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.” Kings 18:5 is part of the narrative surrounding the prophet Elijah and his encounter with King Ahab during... - [1 Kings 18:4](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-4/18984/): “For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.” This verse is part of the account of Elijah’s confrontation with the prophets of Baal on Mount Carmel. To understand the... - [1 Kings 18:39](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-39/19020/): “And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.” Context:This verse is part of the narrative of the showdown between the prophet Elijah and the prophets of Baal on Mount Carmel. It is a significant event during... - [1 Kings 18:35](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-35/19016/): “And the water ran round about the altar; and he filled the trench also with water.” This verse is part of the account of the confrontation between the prophet Elijah and the prophets of Baal on Mount Carmel. It describes a miraculous event that occurred during Elijah’s challenge to prove the superiority of the God... - [1 Kings 18:32](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-32/19013/): “And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.” Context:In this passage, we find ourselves in the midst of a dramatic encounter between the prophet Elijah and the prophets of the false god... - [1 Kings 18:30](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-30/19011/): “And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down.” In this verse, we find the prophet Elijah:preparing to confront the prophets of the false god Baal on Mount Carmel. Elijah was a prominent... - [1 Kings 18:29](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-29/19010/): “And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.” Context:1 Kings 18:29 is part of the narrative of the showdown between the prophet Elijah and the prophets of Baal... - [1 Kings 18:28](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-28/19009/): “And they cried aloud and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.” This verse describes the actions of the prophets of Baal as they sought to call upon their deity to send fire upon their sacrifice. Let’s explore the context and key themes related to this... - [1 Kings 18:27](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-27/19008/): “And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.” This verse is part of the narrative of the showdown between the prophet... - [1 Kings 18:26](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-26/19007/): “And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.” Certainly! Let’s delve into 1 Kings 18:26... - [1 Kings 18:25](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-25/19006/): “And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.” Certainly! Let’s delve into a Bible study on 1 Kings 18:25 in the King James Version (KJV). This verse is... - [1 Kings 18:24](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-24/19005/): “And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.” This verse is part of the narrative of the prophet Elijah’s confrontation with the... - [1 Kings 18:23](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-23/19004/): “Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under.” Context:To understand the significance of this verse, it’s... - [1 Kings 18:3](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-3/18983/): “And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the Lord greatly.)” Certainly! Let’s dive into a Bible study on 1 Kings 18:3 in the King James Version (KJV). This verse is part of a larger story that recounts the dramatic confrontation between the prophet Elijah and the wicked king... - [1 Kings 18:22](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-22/19003/): “Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men.” Context:The chapter begins with a severe drought in the land of Israel, which Elijah had prophesied as a consequence of the people’s idolatry and disobedience to God. In the midst... - [1 Kings 18:21](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-21/19002/): “And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.” This verse is part of a significant event in the life of the prophet Elijah, where he confronted... - [1 Kings 18:20](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-20/19001/): “So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.” Historical Context:This verse takes place during the reign of King Ahab, who ruled over the northern kingdom of Israel. Ahab was notorious for leading the people of Israel into idolatry and worshiping the false god Baal. In this... - [1 Kings 18:19](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-19/19000/): “Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.” Context:1 Kings 18:19 is part of the narrative about the prophet Elijah’s confrontation with the prophets of Baal during the reign... - [1 Kings 18:18](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-18/18999/): “And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.” Context:To better understand the significance of 1 Kings 18:18, it’s important to grasp the context of the passage. In this chapter, we find the account of... - [1 Kings 18:17](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-17/18998/): “And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?” This verse takes place during a significant event in the life of the prophet Elijah. Ahab, the king of Israel:had accused Elijah of being the source of trouble in Israel. To understand the context and... - [1 Kings 18:16](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-16/18997/): “So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.” Certainly! Let’s delve into 1 Kings 18:16 from the King James Version (KJV) of the Bible. This verse is part of the story of the prophet Elijah’s confrontation with the prophets of Baal on Mount Carmel. Here is the verse... - [1 Kings 18:15](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-15/18996/): “And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely show myself unto him today.” Background:Before diving into the verse, it’s important to understand the context. In 1 Kings 18, we find the prophet Elijah confronting the wicked King Ahab and the prophets of Baal. The land of Israel... - [1 Kings 18:10](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-10/18991/):   “As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.” In this verse, we find the prophet Elijah speaking to Obadiah,... - [1 Kings 18:1](https://biblicaltheology.org.uk/1-kings-18/1-kings-18-1/18980/): “And it came to pass after many days, that the word of the Lord came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.” This verse is set in the context of a significant event in the life of the prophet Elijah, during the... - [1 Kings 17:9](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-9/18962/): “Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.” Certainly! Let’s dive into a Bible study on 1 Kings 17:9 from the King James Version. First, let’s read the verse:has been removed as it is not part of the original instruction... - [1 Kings 17:8](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-8/18961/): “And the word of the Lord came unto him, saying,” This verse marks the beginning of a significant story in the life of the prophet Elijah. Prior to this verse, Elijah had delivered a message from God to King Ahab, declaring a drought upon the land as a consequence of Israel’s disobedience. After delivering the... - [1 Kings 17:7](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-7/18959/): “And it came to pass after a while, that the brook dried up because there had been no rain in the land.” Context:This verse is part of the narrative about the prophet Elijah during a time of drought in the land of Israel. Elijah had prophesied to King Ahab that there would be a severe... - [1 Kings 17:22](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-22/18977/): “And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.” Certainly! Let’s dive into a Bible study:on 1 Kings 17:22 in the King James Version (KJV) of the Bible. This verse is part of the account of Elijah and the widow’s son in the... - [1 Kings 17:21](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-21/18976/): “And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again.” Certainly! Let’s delve into a Bible study on 1 Kings 17:21 from the King James Version (KJV). This verse is part of the account... - [1 Kings 17:20](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-20/18974/): “And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?” This verse is part of the narrative about the prophet Elijah and his encounter with a widow in the town of Zarephath. To better understand the context... - [1 Kings 17:17](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-17/18971/): “And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.” This verse is part of the account of the prophet Elijah’s interaction with a widow in the town of Zarephath... - [1 Kings 17:16](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-16/18970/): “And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.” This verse is part of the narrative of the prophet Elijah and a widow from Zarephath. Let’s explore the context and key themes found in this verse. Context:During a... - [1 Kings 17:15](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-15/18968/): “And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.” Certainly! Here’s a Bible study on Context: Before diving into the specific verse, it’s essential to understand the context of 1 Kings 17. This chapter tells the story of the prophet Elijah during... - [1 Kings 17:13](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-13/18966/): “And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.” Certainly! Here is a Bible study on the verse you mentioned is part of the account of the prophet... - [1 Kings 17:6](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-6/18958/): “And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook” Context:This verse is part of the account of the prophet Elijah during a time of drought and famine in the land of Israel. God instructed Elijah to go to the Brook... - [1 Kings 17:5](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-5/18957/): “So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.” Context:This verse is part of the narrative about the prophet Elijah during a time of drought and famine in the land of Israel. Elijah had prophesied that there would be... - [1 Kings 17:4](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-4/18956/): “And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.” This verse is part of the narrative of the prophet Elijah during a time of drought and famine in the land of Israel. Here, God speaks to Elijah and provides him with specific instructions... - [1 Kings 17:2](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-2/18954/): “And the word of the Lord came unto him, saying, Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.” Certainly! Here is a Bible study on Context: To understand the verse better, let’s first look at its context. In 1 Kings 17, we find the prophet... - [1 Kings 17:1](https://biblicaltheology.org.uk/1-kings-17/1-kings-17-1/18953/): “And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.” Context and Background:1 Kings 17:1 occurs in the Old Testament, specifically in the book of 1... - [1 Kings 16:34](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-34/18952/): “In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the Lord, which he spake by Joshua the son of Nun.” Context:To understand the significance of 1 Kings 16:34, it’s essential... - [1 Kings 16:33](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-33/18951/): “And Ahab made a grove, and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him.” Context:Before diving into the specific verse, it’s essential to understand the broader context. In 1 Kings 16, the chapter details the wicked reign of King Ahab over... - [1 Kings 16:32](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-32/18950/): “And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.” This verse is part of a larger narrative in 1 Kings that describes the reign of Ahab, one of the kings of Israel. Ahab was the son of Omri and became the seventh king of Israel... - [1 Kings 16:31](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-31/18949/): “And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.” This verse is part of a larger... - [1 Kings 16:30](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-30/18948/): “And Ahab, the son of Omri, did evil in the sight of the LORD above all that were before him.” Context:Before diving into the specific verse, it’s essential to understand the context. 1 Kings 16:30 is part of a passage that describes the reign of the kings of Israel during a period of spiritual decline... - [1 Kings 16:28](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-28/18946/): “So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.” Context:To understand the significance of this verse, it is important to provide some context. In the preceding verses of 1 Kings 16, the chapter describes a period of instability and wickedness in the northern kingdom of... - [1 Kings 16:9](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-9/18926/): “And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza, steward of his house in Tirzah.” Context:1 Kings 16:9 is part of a passage that describes the reign of King Elah of Israel. Elah was the son of King Baasha... - [1 Kings 16:8](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-8/18925/): “In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.” To gain a better understanding of this verse, let’s explore its context and significance within the larger narrative of the Bible. Context:1 Kings 16:8 is part of a section in... - [1 Kings 16:7](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-7/18923/): “And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house... - [1 Kings 16:6](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-6/18922/): “So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.” This verse is part of a larger narrative in 1 Kings that describes the succession of kings in the Northern Kingdom of Israel. It specifically focuses on the reign of Baasha, who came to power after... - [1 Kings 16:5](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-5/18921/): “Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?” Context:In this verse, we find a reference to Baasha, who was the third king of the northern kingdom of Israel after the division of the... - [1 Kings 16:4](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-4/18920/): “Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.” Context:To understand the significance of 1 Kings 16:4, it is essential to consider the broader context of this verse. This passage is part of the historical account... - [1 Kings 16:26](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-26/18943/): “For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.” In this verse, the focus is on the actions and sins of King Omri, who was the sixth king of... - [1 Kings 16:25](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-25/18942/): “But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him.” Context:To better understand the significance of 1 Kings 16:25, let’s start with the context. This verse is part of the historical account of the divided kingdom of Israel. After the reign of Solomon, the kingdom split... - [1 Kings 16:23](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-23/18940/): “In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.” Certainly! Here is a Bible study on 1 Kings 16:23 in the King James Version: Passage:“In the thirty and first year of Asa king of Judah began Omri to reign... - [1 Kings 16:22](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-22/18939/):   “But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.” Certainly! Here is a Bible study on Background:1 Kings 16:22 is part of the historical account of the kings of Israel. During this time, Israel was divided into two kingdoms: the northern kingdom of Israel... - [1 Kings 16:20](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-20/18937/): “Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?” Certainly! Here’s a Bible study on Context: Before diving into the specific verse, it’s essential to understand the Context:In 1 Kings 16, we read about... - [1 Kings 16:19](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-19/18936/): “For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.” Certainly! Let’s explore 1 Kings 16:19 in the King James Version of the Bible and delve into its context and meaning.... - [1 Kings 16:15](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-15/18932/): “In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.” Context:To understand the significance of this verse, we need to look at the broader context of 1 Kings 16. This chapter deals with a period... - [1 Kings 16:14](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-14/18931/): “Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?” Certainly! Here is a Bible study on Historical Context: The book of 1 Kings provides a historical account of the divided kingdom of Israel after the reign... - [1 Kings 16:12](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-12/18929/): “Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet” Certainly! Here’s a Bible study on Passage Context: 1 Kings 16:12 is part of the historical account of the kings of Israel, specifically during the time of King Baasha. This... - [1 Kings 16:11](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-11/18928/): “The LORD is my shepherd; I shall not want.” Context: 1 Kings 16:11 is part of a larger narrative that describes the reign of King Baasha over Israel. Baasha was the third king of the Northern Kingdom of Israel after the kingdom split into two following the death of Solomon. This verse specifically refers to... - [1 Kings 16:10](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-10/18927/): “And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.” Certainly! Let’s dive into a Bible study on 1 Kings 16:10 from the King James Version (KJV). This verse is part of a larger narrative in the book of... - [1 Kings 16:1](https://biblicaltheology.org.uk/1-kings-16/1-kings-16-1/18917/): “Then the word of the Lord came to Jehu the son of Hanani against Baasha, saying,” Context:The verse is part of the historical narrative in the book of 1 Kings that records the reigns of various kings in Israel and Judah. At this point, the northern kingdom of Israel is ruled by King Baasha. Key... - [1 Kings 14:31](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-31/18882/): “And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.” Certainly! Here’s a Bible study on Context: Before diving into the specific verse, it’s essential to understand the context of the passage.... - [1 Kings 14:29](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-29/18880/): “And the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” Context and Background:1 Kings 14:29 is a verse that concludes the account of Rehoboam, the son of Solomon, who reigned over the kingdom of Judah. This verse... - [1 Kings 14:26](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-26/18877/): “And he took away the treasures of the house of the LORD, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.” Context:This verse is a part of the historical account of the reign of King Rehoboam, who was the... - [1 Kings 14:23](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-23/18874/): “For they also built them high places, and images, and groves, upon every high hill, and under every green tree.” Historical Context:To understand the verse better, we need to establish the historical context. The verse comes from the Old Testament and is part of the account of the divided kingdom of Israel after the reign... - [1 Kings 14:22](https://biblicaltheology.org.uk/1-kings-14/1-kings-14-22/18873/): “And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.” Historical Context:1 Kings is a book in the Old Testament and provides an account of the kings who ruled over Israel and Judah. At this... - [1 Kings 12:27](https://biblicaltheology.org.uk/1-kings-12/1-kings-12-27/18810/):   “If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.” Context:1 Kings 12 describes the division of... - [1 Kings 11:32](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-32/18772/):   “But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel” Context:To better understand the verse, let’s first look at the context. In 1 Kings 11, we find the account of Solomon, the son of David, and... - [1 John 5:8](https://biblicaltheology.org.uk/1-john-5/1-john-5-8/41048/) - [1 John 5:7](https://biblicaltheology.org.uk/1-john-5/1-john-5-7/41047/): “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” Context:The First Epistle of John is a letter written by the apostle John to encourage and instruct believers in the early Christian community. In this particular verse, John is discussing the testimony of... - [1 John 5:6](https://biblicaltheology.org.uk/1-john-5/1-john-5-6/41046/): “This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.” Context:To understand the meaning of this verse, it’s helpful to consider the context of the passage. The apostle John wrote the... - [1 Kings 11:25](https://biblicaltheology.org.uk/1-kings-11/1-kings-11-25/18765/): “And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.” Context: To understand the significance of this verse, we must first recognize the context in which it appears. In 1 Kings 11, we see the decline of King Solomon’s reign... - [1 Kings 10:29](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-29/18739/): “And a chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for a hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.” Certainly! Here is a Bible study on Historical... - [1 Kings 10:20](https://biblicaltheology.org.uk/1-kings-10/1-kings-10-20/18730/): “And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.” Certainly! Here is a Bible study on Historical Context: First Kings 10 describes the visit of the Queen of Sheba to King Solomon in Jerusalem. The Queen of Sheba... - [1 Kings 1:45](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-45/18391/): “And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again.” Problem Restatement: We have a binary‑classification model that produces a continuous confidence score \(s\in[0,1]\) for each instance. The model is evaluated on a test set that is split... - [1 Kings 1:40](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-40/18386/): “And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.” Certainly! Here is a Bible study on Context: 1 Kings 1 recounts the story of the transition of power from King David to his son Solomon.... - [1 Kings 1:37](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-37/18383/): “As the LORD hath been with my lord the king, even so be He with Solomon, and make his throne greater than the throne of my lord King David.” This verse is part of the narrative in 1 Kings where King David is nearing the end of his life, and his son Adonijah tries to... - [1 Kings 1:28](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-28/18374/):   “Then the king answered, and said, Call Bathsheba.” Background:King David was the second king of Israel and a man after God’s own heart (1 Samuel 13:14). However, he had faced numerous challenges and made significant mistakes in his life, including his affair with Bathsheba, the wife of Uriah the Hittite, and the subsequent murder... - [1 Kings 1:23](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-23/18369/): “And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.” This verse is a part of the narrative in the book of 1 Kings that recounts the events surrounding the transition of power from... - [1 Kings 1:19](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-19/18365/):   “And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon he hath not called.” This verse occurs during the struggle over who would succeed King David. David was old and... - [1 Kings 1:17](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-17/18363/): “And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.” Context:First Kings 1 provides us with the account of David’s declining years and the transition of power to his son Solomon. David... - [1 Kings 1:14](https://biblicaltheology.org.uk/1-kings-1/1-kings-1-14/18360/): “Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.” First, let’s read the verse: “Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.” In this verse, we find a conversation taking place between... - [1 John 5:21](https://biblicaltheology.org.uk/1-john-5/1-john-5-21/41061/): “Little children, keep yourselves from idols. Amen.” Context:Before we dive into the specific verse, it’s important to understand the context of the book of 1 John. The apostle John wrote this letter to a community of believers to encourage them in their faith, address false teachings, and emphasize the importance of living in accordance with... - [1 John 5:20](https://biblicaltheology.org.uk/1-john-5/1-john-5-20/41060/) - [1 John 5:19](https://biblicaltheology.org.uk/1-john-5/1-john-5-19/41059/): “And we know that we are of God, and the whole world lieth in wickedness.” Here, the apostle John is writing to the early Christian community, affirming their identity as children of God and highlighting the contrasting state of the world. Let’s explore the key themes and messages conveyed in this verse. Identity as Children... - [1 John 5:18](https://biblicaltheology.org.uk/1-john-5/1-john-5-18/41058/): “We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.” Context:This verse is found in the first epistle of John, which was written by the Apostle John to a community of believers. In this particular verse, John emphasizes the... - [1 John 5:17](https://biblicaltheology.org.uk/1-john-5/1-john-5-17/41057/): “All unrighteousness is sin: and there is a sin not unto death.” This verse is found towards the end of the first epistle of John, which was written by the apostle John, known as the disciple whom Jesus loved. John wrote this letter to address various issues within the early Christian community, including false teachings... - [1 John 5:16](https://biblicaltheology.org.uk/1-john-5/1-john-5-16/41056/): “If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.” Context:The book of 1 John is a letter written... - [1 John 5:15](https://biblicaltheology.org.uk/1-john-5/1-john-5-15/41055/): “And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.” Context:The book of 1 John was written by the apostle John to address various issues within the early Christian community. It emphasises the importance of love, fellowship, and the assurance of salvation.... - [1 John 5:14](https://biblicaltheology.org.uk/1-john-5/1-john-5-14/41054/): “And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.” Here are a few key points to consider in understanding this verse: Confidence in God:The verse begins with the phrase “And this is the confidence that we have in him.” It highlights... - [1 John 5:13](https://biblicaltheology.org.uk/1-john-5/1-john-5-13/41053/): “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” Audience and Purpose:The apostle John wrote this letter to a specific group of believers, addressing their... - [John 13:10](https://biblicaltheology.org.uk/john-13/john-13-10/37008/): “Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.” Context:John 13:10 is part of the narrative of Jesus washing His disciples’ feet during the Last Supper. This event takes place just before Jesus’ crucifixion, and it serves... - [John 13:9](https://biblicaltheology.org.uk/john-13/john-13-9/37007/): “Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.” Context:This verse is part of the narrative in the Gospel of John where Jesus washes the feet of His disciples during the Last Supper. Before washing Peter’s feet, Jesus told him that he would understand the significance of... - [John 13:8](https://biblicaltheology.org.uk/john-13/john-13-8/37006/): “Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.” Context:John 13:8 is part of a larger passage that recounts the Last Supper, where Jesus and His disciples gathered together for a final meal before His crucifixion. In this passage, Jesus... - [John 13:5](https://biblicaltheology.org.uk/john-13/john-13-5/37003/): “After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.” This verse is part of a larger passage in the Gospel of John that recounts the Last Supper. It is a powerful and symbolic moment where Jesus, the Son... - [John 13:4](https://biblicaltheology.org.uk/john-13/john-13-4/37002/): “He riseth from supper, and laid aside his garments; and took a towel, and girded himself.” Context:John 13 is a significant chapter in the Gospel of John where Jesus demonstrates humility and servanthood to His disciples. This particular verse takes place during the Last Supper, shortly before Jesus washes the feet of His disciples. Symbolism... - [John 13:13](https://biblicaltheology.org.uk/john-13/john-13-13/37011/): “Ye call me Master and Lord: and ye say well; for so I am.” Context:John 13 is part of the larger narrative of Jesus’ ministry leading up to His crucifixion. It records the events of the Last Supper, where Jesus shared a final meal with His disciples before His betrayal and arrest. In this chapter,... - [John 13:12](https://biblicaltheology.org.uk/john-13/john-13-12/37010/): “So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?” Context:John 13 is part of the Gospel of John, where the author, John the Apostle, records the events of Jesus’ last evening with His disciples before... - [John 13:11](https://biblicaltheology.org.uk/john-13/john-13-11/37009/): “For he knew who should betray him; therefore said he, Ye are not all clean.” Context:John 13:11 is a verse from the New Testament Gospel of John. It takes place during the Last Supper, where Jesus and His disciples gathered together for a final meal before His crucifixion. In this particular moment, Jesus had just... - [John 13:30](https://biblicaltheology.org.uk/john-13/john-13-30/37028/): “Jesus answered him, ‘He it is, to whom I shall give a sop, when I have dipped it.’ And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.” Context:John 13:30 is part of the larger narrative of Jesus’ final Passover meal with His disciples before His crucifixion. During... - [John 13:27](https://biblicaltheology.org.uk/john-13/john-13-27/37025/): “Then saith Jesus unto him, That thou doest, do quickly.” Context:And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. John 13:27 (KJV) This verse is part of a larger passage known as the Last Supper, where Jesus shared a final meal with His disciples before His... - [John 13:26](https://biblicaltheology.org.uk/john-13/john-13-26/37024/): “Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.” Context:The Last Supper was a significant event in Christian history. Jesus knew that His time on Earth was coming to an... - [John 13:23](https://biblicaltheology.org.uk/john-13/john-13-23/37021/): “Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.” Context:To understand the verse fully, we need to examine its surrounding context. John 13 records the events that took place during the Last Supper. Jesus and His disciples gathered to share a meal together, and during this time, Jesus taught them... - [John 13:21](https://biblicaltheology.org.uk/john-13/john-13-21/37019/): “When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.” Context:The verse is part of the narrative of the Last Supper, where Jesus gathered with His disciples for a final meal before His crucifixion. During this time, Jesus... - [John 13:20](https://biblicaltheology.org.uk/john-13/john-13-20/37018/): “Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.” Certainly! Let’s dive into a Bible study on John 13:20 in the King James Version: “Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me, and he... - [John 13:19](https://biblicaltheology.org.uk/john-13/john-13-19/37017/): “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.” John 13:19 is part of a larger passage known as the "Last Supper Discourse," where Jesus is speaking to His disciples just before His crucifixion. In this particular verse, Jesus is foretelling future events... - [John 13:18](https://biblicaltheology.org.uk/john-13/john-13-18/37016/): “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.” 1. Context: Understanding the Setting John 13:18 takes place during the Last Supper, where Jesus shares a final meal with His disciples before... - [John 13:17](https://biblicaltheology.org.uk/john-13/john-13-17/37015/): “If ye know these things, happy are ye if ye do them.” Context:The verse is part of a larger passage in the Gospel of John where Jesus is preparing His disciples for His impending departure and teaching them important lessons about love and servanthood. In this particular section, Jesus washes the feet of His disciples,... - [John 13:16](https://biblicaltheology.org.uk/john-13/john-13-16/37014/): “Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.” Context:John 13 is part of the narrative where Jesus shares the Last Supper with His disciples. In this particular verse, Jesus is teaching His disciples an important lesson about humility... - [John 13:15](https://biblicaltheology.org.uk/john-13/john-13-15/37013/): “For I have given you an example, that ye should do as I have done to you.” Context:To better understand this verse, let’s examine the context in which it was spoken. In John 13, Jesus begins by washing the disciples’ feet, an act of humility typically performed by a servant. This act shocked the disciples,... - [John 13:14](https://biblicaltheology.org.uk/john-13/john-13-14/37012/): “If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.” Context:Understanding the Setting John 13 recounts the events that took place during the Last Supper, where Jesus shared a final meal with His disciples before His crucifixion. During the supper, Jesus performs the act of washing... - [John 14:9](https://biblicaltheology.org.uk/john-14/john-14-9/37045/): “Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?” Context:To better understand this verse, it’s important to consider its context within the larger passage. John 14... - [John 14:8](https://biblicaltheology.org.uk/john-14/john-14-8/37044/): “Philip saith unto him, Lord, shew us the Father, and it sufficeth us.” Context:John 14 is part of a larger discourse known as the “Farewell Discourse” where Jesus addresses His disciples before His impending crucifixion. In this section, Jesus is comforting His disciples, assuring them of His continued presence and teaching them about the nature... - [John 14:7](https://biblicaltheology.org.uk/john-14/john-14-7/37043/): “If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.” Context:John 14 is part of a larger discourse known as the “Farewell Discourse” given by Jesus to His disciples just before His crucifixion. In this chapter, Jesus comforts and instructs His disciples, preparing... - [John 14:6](https://biblicaltheology.org.uk/john-14/john-14-6/37042/): “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Context:John 14:6 is a verse from the Gospel of John, which is one of the four Gospels in the New Testament. This verse is part of Jesus’ conversation with His disciples, specifically with Thomas, in which Jesus... - [John 14:5](https://biblicaltheology.org.uk/john-14/john-14-5/37041/): “Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?” - [John 14:3](https://biblicaltheology.org.uk/john-14/john-14-3/37039/): “And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” Context:The book of John is one of the four Gospels in the New Testament, written by the apostle John. In John 14, Jesus is speaking to His... - [John 14:2](https://biblicaltheology.org.uk/john-14/john-14-2/37038/): “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.” Context:John 14 is a significant chapter in the Gospel of John where Jesus is having a conversation with His disciples just before His crucifixion. He is preparing them for His... - [John 14:1](https://biblicaltheology.org.uk/john-14/john-14-1/37037/): “Let not your heart be troubled: ye believe in God, believe also in me.” Context:To understand this verse better, it’s essential to consider the broader context. In the preceding chapters, Jesus predicts His impending death and departure, which greatly troubles His disciples. They are filled with fear, confusion, and anxiety about what the future holds.... - [John 13:38](https://biblicaltheology.org.uk/john-13/john-13-38/37036/): “Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.” Context:Before diving into the verse itself, let’s understand the context. This verse is part of a larger passage in the Gospel of John where Jesus is... - [John 13:36](https://biblicaltheology.org.uk/john-13/john-13-36/37034/): “Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards” 1. Background: This conversation takes place just after Jesus had washed His disciples’ feet, demonstrating humility and servant leadership. It is also part of a larger section in... - [John 13:35](https://biblicaltheology.org.uk/john-13/john-13-35/37033/): “By this shall all men know that ye are my disciples, if ye have love one to another.” Context:John 13:35 is part of a larger passage known as the Upper Room Discourse. Jesus is having a final meal with His disciples before His crucifixion. He washes the feet of His disciples as an act of... - [John 13:32](https://biblicaltheology.org.uk/john-13/john-13-32/37030/): “If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.” Context:Before we examine John 13:32 in detail, let’s understand its context. This verse is part of a larger passage known as the Farewell Discourse, which begins in John 13:31 and continues through to John 17. In this... - [John 13:31](https://biblicaltheology.org.uk/john-13/john-13-31/37029/): “Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.” Context:John 13:31 is part of a larger passage that describes the events leading up to Jesus’ crucifixion. In this chapter, Jesus shares the Last Supper with His disciples and performs the act of washing... - [John 14:21](https://biblicaltheology.org.uk/john-14/john-14-21/37057/): “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.” Context:This verse is part of Jesus’ conversation with His disciples during the Last Supper. In this particular verse, Jesus... - [John 14:20](https://biblicaltheology.org.uk/john-14/john-14-20/37056/): “At that day ye shall know that I am in my Father, and ye in me, and I in you.” Context:John 14 is a chapter in which Jesus is preparing His disciples for His imminent departure and reassuring them of His continued presence and the coming of the Holy Spirit. In verse 20, Jesus speaks... - [John 14:19](https://biblicaltheology.org.uk/john-14/john-14-19/37055/): “Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.” This verse is part of a larger discourse by Jesus to His disciples, known as the Farewell Discourse, which took place during the Last Supper. In this discourse, Jesus prepares His disciples for... - [John 14:18](https://biblicaltheology.org.uk/john-14/john-14-18/37054/): “I will not leave you comfortless: I will come to you.” Context:John 14 is part of Jesus’ farewell discourse to His disciples, which took place in the upper room during the Last Supper. Jesus was preparing His disciples for His impending departure, as He knew that He would soon be crucified. In this chapter, Jesus... - [John 14:17](https://biblicaltheology.org.uk/john-14/john-14-17/37053/): “Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.” This verse is part of Jesus’ discourse with His disciples during the Last Supper, where He comforted and prepared them for His impending... - [John 14:16](https://biblicaltheology.org.uk/john-14/john-14-16/37052/): “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever.” Certainly! Here’s a Bible study on Verse: “And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever.” Context:John 14 is part of the discourse... - [John 14:15](https://biblicaltheology.org.uk/john-14/john-14-15/37051/): “If ye love me, keep my commandments.” Context:To better understand any Bible verse, it’s important to consider its context. In this case, John 14 is part of Jesus’ farewell discourse to His disciples before His crucifixion. He is preparing them for His departure and assuring them of the coming of the Holy Spirit. Jesus is... - [John 14:14](https://biblicaltheology.org.uk/john-14/john-14-14/37050/): “If ye shall ask any thing in my name, I will do it.” John 14:14 (KJV) states: This verse is part of a larger conversation between Jesus and His disciples, commonly known as the “Farewell Discourse.” In this discourse, Jesus addresses His impending departure from the world and reassures His disciples of His continued presence... - [John 14:13](https://biblicaltheology.org.uk/john-14/john-14-13/37049/): “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.” This verse is part of a larger discourse by Jesus to His disciples in the upper room before His crucifixion. In this passage, Jesus comforts His disciples and prepares them for His departure. He... - [John 14:12](https://biblicaltheology.org.uk/john-14/john-14-12/37048/): “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.” Certainly! Here’s a Bible study on Verse: “Verily, verily, I say unto you, He that believeth on me, the works that... - [John 14:11](https://biblicaltheology.org.uk/john-14/john-14-11/37047/): “Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.” Context:John 14 is part of a larger discourse known as the Farewell Discourse, where Jesus is speaking to His disciples shortly before His crucifixion. In this specific verse, Jesus is emphasizing the unity... - [John 14:10](https://biblicaltheology.org.uk/john-14/john-14-10/37046/): “Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.” John 14:10 (KJV) says: “Believest thou not that I am in the Father, and the Father in me?... - [John 15:5](https://biblicaltheology.org.uk/john-15/john-15-5/37071/): “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” Context:The verse is part of Jesus’ teachings to His disciples during the Last Supper, as recorded in the Gospel of John. In this particular discourse,... - [John 15:4](https://biblicaltheology.org.uk/john-15/john-15-4/37070/): “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” Context:The verse is part of Jesus’ discourse with His disciples during the Last Supper, recorded in the Gospel of John. In this passage, Jesus uses... - [John 15:3](https://biblicaltheology.org.uk/john-15/john-15-3/37069/): “Now ye are clean through the word which I have spoken unto you.” Context:John 15 is part of Jesus’ farewell discourse to His disciples, which took place during the Last Supper. In this chapter, Jesus uses the metaphor of a vine and its branches to teach His disciples about their relationship with Him and the... - [John 15:2](https://biblicaltheology.org.uk/john-15/john-15-2/37068/): “Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.” Context:Understanding the background and context of a verse is important for its proper interpretation. In John 15, Jesus uses the metaphor of a vine and branches to describe... - [John 15:1](https://biblicaltheology.org.uk/john-15/john-15-1/37067/): “I am the true vine, and my Father is the husbandman.” This verse is part of a larger passage known as the "Vine and the Branches" discourse, where Jesus uses the analogy of a vine and its branches to teach his disciples about their relationship with Him and the Father. Let’s explore the meaning and... - [John 14:30](https://biblicaltheology.org.uk/john-14/john-14-30/37066/): “Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.” - [John 14:28](https://biblicaltheology.org.uk/john-14/john-14-28/37064/): “Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.” Context:John 14 is part of the farewell discourse of Jesus to His disciples before His crucifixion. He... - [John 14:27](https://biblicaltheology.org.uk/john-14/john-14-27/37063/): “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” Context:John 14:27 is part of Jesus’ farewell discourse to His disciples, which took place during the Last Supper. Jesus was preparing them for His... - [John 14:26](https://biblicaltheology.org.uk/john-14/john-14-26/37062/): “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” Context:John 14 is part of Jesus’ farewell discourse to His disciples. He prepares them for His departure and assures them... - [John 14:24](https://biblicaltheology.org.uk/john-14/john-14-24/37060/): “He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.” Context:John 14 is part of Jesus’ farewell discourse to His disciples before His crucifixion. In this chapter, Jesus reassures and prepares His disciples for His imminent departure. He speaks about the... - [John 14:23](https://biblicaltheology.org.uk/john-14/john-14-23/37059/): “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” This verse is part of a conversation between Jesus and His disciples. In the preceding verses, Jesus had been explaining to... - [John 14:22](https://biblicaltheology.org.uk/john-14/john-14-22/37058/): “Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?” In this verse, we find a conversation taking place between Jesus and one of His disciples named Judas, not to be confused with Judas Iscariot, the one who would later betray Jesus. Judas,... - [John 15:19](https://biblicaltheology.org.uk/john-15/john-15-19/37085/): “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” Context:The passage is part of Jesus’ teachings to His disciples, specifically during the Last Supper discourse, which spans from John 13... - [John 15:18](https://biblicaltheology.org.uk/john-15/john-15-18/37084/): “If the world hate you, ye know that it hated me before it hated you.” This verse is part of Jesus’ teachings to His disciples during the Last Supper. In this particular verse, Jesus is preparing His disciples for the opposition and persecution they will face as followers of Him. Let’s break down the verse... - [John 15:17](https://biblicaltheology.org.uk/john-15/john-15-17/37083/): “These things I command you, that ye love one another.” Context:John 15:17 is part of Jesus’ teachings to His disciples in the upper room, known as the Farewell Discourse. In this discourse, Jesus imparts important instructions and encouragement to His followers before His impending crucifixion. Love as a Commandment:The verse begins with Jesus saying, “These... - [John 15:14](https://biblicaltheology.org.uk/john-15/john-15-14/37080/): “Ye are my friends, if ye do whatsoever I command you.” Certainly! Here’s a Bible study on the verse is part of Jesus’ discourse with His disciples, known as the Farewell Discourse, which took place shortly before His crucifixion. In this discourse, Jesus imparts important teachings and instructions to prepare His disciples for the challenges... - [John 15:13](https://biblicaltheology.org.uk/john-15/john-15-13/37079/): “Greater love hath no man than this, that a man lay down his life for his friends.” John 15:13 (KJV) says: “Greater love hath no man than this, that a man lay down his life for his friends.” Context:To fully understand the verse, it’s important to consider the context in which it was spoken. John... - [John 15:12](https://biblicaltheology.org.uk/john-15/john-15-12/37078/): “This is my commandment, That ye love one another, as I have loved you.” Context:John 15 is part of Jesus’ farewell discourse to His disciples, which took place in the upper room just before His crucifixion. In this discourse, Jesus imparts important teachings and instructions to His disciples. He uses the metaphor of a vine... - [John 15:11](https://biblicaltheology.org.uk/john-15/john-15-11/37077/): “These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.” Context:John 15:11 is part of Jesus’ teaching to His disciples in the upper room on the night before His crucifixion. In this chapter, Jesus uses the metaphor of a vine and branches to illustrate... - [John 15:10](https://biblicaltheology.org.uk/john-15/john-15-10/37076/): “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.” Context:John 15 is part of Jesus’ teaching to His disciples during the Last Supper. In this chapter, Jesus uses the metaphor of a vine and branches to illustrate the relationship between... - [John 15:9](https://biblicaltheology.org.uk/john-15/john-15-9/37075/): “As the Father hath loved me, so have I loved you: continue ye in my love.” Context:The Gospel of John is written by the apostle John and contains a record of Jesus’ teachings, miracles, and interactions with His disciples. In John 15, Jesus is having a conversation with His disciples, emphasizing the importance of abiding... - [John 15:8](https://biblicaltheology.org.uk/john-15/john-15-8/37074/): “Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” Context:To fully understand the meaning of a verse, it is essential to consider its context. In this case, John 15 is a part of Jesus’ discourse with His disciples, often referred to as the “Upper Room Discourse” or the... - [John 15:7](https://biblicaltheology.org.uk/john-15/john-15-7/37073/): “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” Context:To fully understand a verse, it is important to consider its context. John 15 is part of Jesus’ teachings to His disciples during the Last Supper. In this chapter, Jesus uses... - [John 15:6](https://biblicaltheology.org.uk/john-15/john-15-6/37072/): “If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” Context:The verse you mentioned is part of Jesus’ discourse with His disciples in the upper room, commonly known as the Last Supper. In this... - [John 16:7](https://biblicaltheology.org.uk/john-16/john-16-7/37100/): “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.” Context:John 16 is part of Jesus’ farewell discourse to His disciples. He is preparing them for His... - [John 16:5](https://biblicaltheology.org.uk/john-16/john-16-5/37098/): “But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?” Context:John 16:5 is a part of Jesus’ farewell discourse, which He delivered to His disciples on the night before His crucifixion. In this discourse, Jesus prepared His disciples for His imminent departure and the coming... - [John 16:4](https://biblicaltheology.org.uk/john-16/john-16-4/37097/): “But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.” Context: To better understand the significance of John 16:4, it’s important to consider its context. In John... - [John 16:3](https://biblicaltheology.org.uk/john-16/john-16-3/37096/): “And these things will they do unto you, because they have not known the Father, nor me.” John 16:3 (KJV) says: “And these things will they do unto you, because they have not known the Father, nor me.” This verse is a part of Jesus’ farewell discourse to His disciples, where He prepares them for... - [John 16:2](https://biblicaltheology.org.uk/john-16/john-16-2/37095/): “They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.” In this verse, Jesus is speaking to His disciples, preparing them for the challenges they will face as they proclaim the Gospel. Let’s explore the verse and its context to understand its... - [John 16:1](https://biblicaltheology.org.uk/john-16/john-16-1/37094/): “These things have I spoken unto you, that ye should not be offended.” Context:To understand the verse better, it’s essential to consider its context within the chapter and the overall narrative. John 16 is a continuation of Jesus’ discourse with His disciples during the Last Supper. He is preparing them for His impending departure and... - [John 15:27](https://biblicaltheology.org.uk/john-15/john-15-27/37093/): “And ye also shall bear witness, because ye have been with me from the beginning.” Context:Before examining John 15:27 specifically, it’s important to understand the broader context of this verse. John 15 is part of Jesus’ final discourse with His disciples, commonly known as the Farewell Discourse, which takes place in the upper room just... - [John 15:26](https://biblicaltheology.org.uk/john-15/john-15-26/37092/): “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me.” Context:To better understand this verse, let’s examine its context within the passage. John 15:26 is part of Jesus’ farewell discourse to His disciples, taking place... - [John 15:24](https://biblicaltheology.org.uk/john-15/john-15-24/37090/): “If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.” - [John 15:23](https://biblicaltheology.org.uk/john-15/john-15-23/37089/): “He that hateth me hateth my Father also.” John 15:23 (KJV) says, “He that hateth me hateth my Father also.” This verse is part of a larger discourse by Jesus in the Gospel of John. In this particular section, Jesus is speaking to His disciples during the Last Supper, sharing important teachings and preparing them... - [John 15:21](https://biblicaltheology.org.uk/john-15/john-15-21/37087/): “But all these things will they do unto you for my name’s sake, because they know not him that sent me.” Context:To better understand this verse, let’s examine the context. In John 15, Jesus is speaking to His disciples, teaching them about the relationship between Himself, His followers, and God the Father. He uses the... - [John 15:20](https://biblicaltheology.org.uk/john-15/john-15-20/37086/): “Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.” Context:To fully understand a verse, it’s important to consider its context. John 15 is part of Jesus’ farewell... - [John 16:24](https://biblicaltheology.org.uk/john-16/john-16-24/37117/): “Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” Context:John 16:24 is part of a larger discourse where Jesus is teaching His disciples about the coming of the Holy Spirit and the relationship they will have with the Father. He is preparing them for His... - [John 16:23](https://biblicaltheology.org.uk/john-16/john-16-23/37116/): “And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.” Context:To better understand the verse, it’s important to consider the context in which it is spoken. John 16 is part of Jesus’ farewell discourse to His... - [John 16:22](https://biblicaltheology.org.uk/john-16/john-16-22/37115/): “And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.” John 16:22 is a part of Jesus’ farewell discourse to His disciples, where He prepares them for His impending departure and the challenges they will face. In this verse, Jesus... - [John 16:21](https://biblicaltheology.org.uk/john-16/john-16-21/37114/): “A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.” Context:To understand the verse better, let’s look at the context. In the preceding verses, Jesus... - [John 16:20](https://biblicaltheology.org.uk/john-16/john-16-20/37113/): “Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.” - [John 16:18](https://biblicaltheology.org.uk/john-16/john-16-18/37111/): “They said therefore, What is this that he saith, A little while? we cannot tell what he saith.” Context: This verse is part of a larger passage known as the Farewell Discourse, where Jesus is speaking to His disciples shortly before His crucifixion. In this discourse, Jesus addresses various topics, including His impending departure, the... - [John 16:16](https://biblicaltheology.org.uk/john-16/john-16-16/37109/): “A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.” Context:To understand the verse better, it’s essential to consider its context. In John 16, Jesus is speaking to his disciples about the coming persecution they will face after his departure.... - [John 16:13](https://biblicaltheology.org.uk/john-16/john-16-13/37106/): “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” Context:John 16 is part of Jesus’ farewell discourse to His disciples, where He is preparing... - [John 16:12](https://biblicaltheology.org.uk/john-16/john-16-12/37105/): “I have yet many things to say unto you, but ye cannot bear them now.” Context:This verse is part of a larger discourse known as the Farewell Discourse, where Jesus is speaking to His disciples just before His crucifixion. In this particular section, Jesus is preparing His disciples for His imminent departure and giving them... - [John 16:11](https://biblicaltheology.org.uk/john-16/john-16-11/37104/): “Of judgment, because the prince of this world is judged.” Context:This verse is part of a larger discourse where Jesus is preparing His disciples for His impending departure and the coming of the Holy Spirit. In this particular portion, Jesus speaks about the role of the Holy Spirit in convicting the world of sin, righteousness,... - [John 16:10](https://biblicaltheology.org.uk/john-16/john-16-10/37103/): “Of righteousness, because I go to my Father, and ye see me no more.” Context:John 16:10 is part of Jesus’ farewell discourse to His disciples, which He gave during the Last Supper. In this discourse, Jesus is preparing His disciples for His impending departure and the coming of the Holy Spirit. The Work of the... - [John 16:9](https://biblicaltheology.org.uk/john-16/john-16-9/37102/): “Of sin, because they believe not on me” Context:In John 16, Jesus is preparing His disciples for His impending departure from the world and the coming of the Holy Spirit. He shares important teachings and insights to equip them for the challenges they will face in His absence. Certainly! Let’s delve into a Bible study... - [John 16:8](https://biblicaltheology.org.uk/john-16/john-16-8/37101/): “And when he is come, he will reprove the world of sin, and of righteousness, and of judgment.” This verse is part of a larger passage where Jesus is speaking to His disciples, preparing them for His impending departure and the coming of the Holy Spirit. Let’s explore the key themes and messages found in... - [John 17:5](https://biblicaltheology.org.uk/john-17/john-17-5/37131/): “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” John 17:5 (KJV) says: “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” This verse is part of... - [John 17:4](https://biblicaltheology.org.uk/john-17/john-17-4/37130/): “I have glorified thee on the earth: I have finished the work which thou gavest me to do.” Context:The verse is part of Jesus’ high priestly prayer in John 17. In this chapter, Jesus prays for Himself, His disciples, and all believers. He prays to the Father, expressing His desire for God to be glorified... - [John 17:3](https://biblicaltheology.org.uk/john-17/john-17-3/37129/): “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3 (KJV): This verse is part of Jesus’ prayer to God the Father, commonly known as the High Priestly Prayer. In this particular verse, Jesus emphasizes the importance of knowing God and Jesus... - [John 17:2](https://biblicaltheology.org.uk/john-17/john-17-2/37128/): “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.” Context:John 17 is often referred to as the “High Priestly Prayer” of Jesus. It is a prayer that Jesus offers to God the Father just before His arrest and crucifixion. In this... - [John 17:1](https://biblicaltheology.org.uk/john-17/john-17-1/37127/): “These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee.” Context:John 17 is often referred to as the High Priestly Prayer of Jesus. It occurs immediately after the Last Supper, where Jesus has finished speaking to His... - [John 16:33](https://biblicaltheology.org.uk/john-16/john-16-33/37126/): “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” This verse is part of a larger discourse by Jesus, known as the Farewell Discourse, which He spoke to His disciples just before His... - [Isaiah 55:9](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-9/28993/): “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains prophecies, messages, and visions from the prophet Isaiah, who spoke on behalf of God to the people... - [Isaiah 55:8](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-8/28992/): “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages given by God through the prophet Isaiah to the nation of Israel. In this particular chapter, Isaiah is delivering a message of hope... - [Isaiah 55:7](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-7/28991/): “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.” In this verse, the prophet Isaiah is conveying a message from God to the people of Israel. It begins with... - [Isaiah 56:8](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-8/29005/): “The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.” Certainly! Here is a Bible study on Isaiah 56:8 (KJV) says: “The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that... - [Isaiah 56:7](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-7/29004/): “Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.” This verse is part of the larger context of Isaiah 56, where... - [Isaiah 57:9](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-9/29018/): “And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.” Historical Context:The book of Isaiah was written by the prophet Isaiah, who ministered to the nation of Judah during a time of great spiritual and moral decline. This... - [Isaiah 57:8](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-8/29017/): “Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.” Certainly! Here’s a Bible study on Isaiah 57:8 (KJV)... - [Isaiah 57:7](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-7/29016/): “Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.” Context and Background:Isaiah 57 is part of the prophetic book of Isaiah, which contains messages from God to the nation of Israel during a time of spiritual decline and moral corruption. In this chapter, Isaiah speaks... - [Isaiah 57:5](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-5/29014/): “Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?” Context:Understanding the historical and literary context of a verse is essential for accurate interpretation. The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. The passage in question... - [Isaiah 57:4](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-4/29013/): “Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God to the people of Israel. Isaiah 57 is a... - [Isaiah 57:3](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-3/29012/): “But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.” Context:Understanding the historical and literary context of a verse is essential to grasp its meaning fully. Isaiah 57 is part of the larger book of Isaiah, which contains prophecies and messages from the prophet Isaiah to the people... - [Isaiah 57:2](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-2/29011/): “2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.” Context:The book of Isaiah is a prophetic book in the Old Testament, and Isaiah 57:2 is part of a larger section where the prophet Isaiah addresses the sins and idolatry of the people of Israel. This particular... - [Isaiah 57:1](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-1/29010/): “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.” Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It contains prophecies and messages of judgment and hope for Israel... - [Isaiah 56:10](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-10/29007/): “His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.” Context and Background:Isaiah was a prophet who delivered messages from God to the people of Israel. The book of Isaiah contains prophecies and messages of both judgment and hope. In this particular chapter,... - [Isaiah 58:3](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-3/29033/): “Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. In this... - [Isaiah 58:2](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-2/29032/): “Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the... - [Isaiah 57:21](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-21/29030/): “There is no peace, saith my God, to the wicked.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains a collection of prophecies, warnings, and messages from God to the people of Israel. In Isaiah 57, the prophet addresses the wickedness and idolatry prevalent among the people, and he... - [Isaiah 57:20](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-20/29029/): “But the wicked are like the troubled sea when it cannot rest, whose waters cast up mire and dirt.” This verse is part of a larger passage in the book of Isaiah that contains warnings and judgments against the wicked and the idolatrous practices of the people. In this particular verse, Isaiah uses vivid imagery... - [Isaiah 57:19](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-19/29028/): “I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.” This verse is part of a larger passage where God is speaking through the prophet Isaiah, offering comfort and hope to the repentant and contrite ones.... - [Isaiah 57:18](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-18/29027/): “I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This verse is found within a larger passage where God speaks through Isaiah, addressing the... - [Isaiah 57:17](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-17/29026/): “For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.” Context:The book of Isaiah contains prophecies and messages from God to the people of Israel. In this particular verse, God is addressing the people of Israel... - [Isaiah 57:15](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-15/29024/): “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” Context and Background:Isaiah 57:15 is... - [Isaiah 57:12](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-12/29021/): “I will declare thy righteousness, and thy works; for they shall not profit thee.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this verse is part of a larger section in which God addresses the unfaithfulness and idolatry of the people of Israel. Isaiah delivers God’s message of judgment and... - [Isaiah 58:14](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-14/29044/): “Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.” Historical Context:The book of Isaiah was written by the prophet Isaiah during a time... - [Isaiah 58:12](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-12/29042/): “And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.” Isaiah 58:12 (KJV) says, “And they that shall be of thee shall build the old waste... - [Isaiah 58:10](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-10/29040/): “And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday.” Isaiah 58:10:emphasizes the importance of compassion, service, and generosity toward those in need. This verse is part of a larger passage in which the prophet Isaiah... - [Isaiah 58:9](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-9/29039/): “Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity.” Context:To better understand Isaiah 58:9, we need to consider the context of the verse. Isaiah 58... - [Isaiah 58:8](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-8/29038/): “Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy reward.” Context:To fully understand Isaiah 58:8, it’s important to consider its context within the chapter. In Isaiah 58, the Lord speaks through the prophet... - [Isaiah 58:7](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-7/29037/): “Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?” Context:Before we dive into Isaiah 58:7, it’s essential to understand the context of... - [Isaiah 58:6](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-6/29036/): “Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?” Certainly! Let’s dive into a Bible study on Isaiah 58:6, focusing on the King James Version (KJV) translation. Isaiah 58:6 in the... - [Isaiah 58:5](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-5/29035/): “Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?” Context:The book of Isaiah is a... - [Isaiah 58:4](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-4/29034/): “Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.” Certainly! Here is a Bible study on Isaiah 58:4 (KJV) says, “Behold, ye fast for strife and debate, and to smite with... - [Isaiah 59:10](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-10/29054/): “We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.” Context:To understand the significance of Isaiah 59:10, it is essential to consider its broader context. Isaiah 59 is a chapter that addresses... - [Isaiah 59:9](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-9/29053/): “Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.” Context:To understand this verse, it’s important to consider its context. In Isaiah 59, the prophet Isaiah addresses the sins and rebelliousness of the people of Israel. He describes how their... - [Isaiah 59:8](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-8/29052/): “The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.” Context:To better understand this verse, let’s explore the context of Isaiah 59. This chapter addresses the sinfulness of the people of Israel and their need for repentance.... - [Isaiah 59:7](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-7/29051/): “Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.” This verse is part of a larger passage in Isaiah that describes the sins and offenses of the people of Israel. It highlights the moral and ethical corruption prevalent... - [Isaiah 59:6](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-6/29050/): “Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.” Context:Isaiah 59 is part of a larger section in the book of Isaiah where the prophet addresses the sins and rebellion of the people of Israel.... - [Isaiah 59:4](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-4/29048/): “None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.” Certainly! Here is a Bible study on Isaiah 59:4 (KJV) says: “None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring... - [Isaiah 59:3](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-3/29047/): “For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.” Historical and Contextual Background:Isaiah was a prophet who delivered his prophecies during the reigns of several kings in Judah, primarily King Uzziah, Jotham, Ahaz, and Hezekiah. The book of Isaiah contains a collection... - [Isaiah 59:2](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-2/29046/): “But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” Context and Background:Isaiah 59 is part of the book of Isaiah, which contains prophecies and messages from God to the people of Israel. In this particular chapter, the prophet Isaiah addresses... - [Isaiah 59:1](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-1/29045/): “Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:” Isaiah 59:1 (KJV) says: “Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear.” This verse is part of a larger passage in the book of Isaiah... - [Isaiah 60:2](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-2/29067/): “For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.” Context and Background:The book of Isaiah is considered one of the major prophets in the Old Testament. It contains numerous prophecies, visions, and messages from God to... - [Isaiah 59:20](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-20/29064/): “And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord.” Certainly! Here is a Bible study on Isaiah 59:20 (KJV) says: "And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord." Historical Context:Isaiah was a prophet who... - [Isaiah 59:19](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-19/29063/): “So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.” Context:Isaiah 59 is a chapter that describes the sins of the people of... - [Isaiah 59:18](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-18/29062/): “According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.” Context:Before diving into Isaiah 59:18, it’s important to understand the context of this verse. The book of Isaiah is a prophetic book in the Old Testament and was written by the prophet... - [Isaiah 59:17](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-17/29061/): “For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.” Isaiah 59:17 is a vivid description of God preparing Himself for action and justice. This verse is part of a larger... - [Isaiah 59:16](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-16/29060/): “And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.” Context:Isaiah 59 is part of a larger section known as the “Third Isaiah” (Isaiah 56-66), which focuses on the post-exilic period when the Israelites returned from Babylonian... - [Isaiah 59:14](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-14/29058/): “And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.” Context:To understand this verse better, it’s important to look at the surrounding verses and the overall context of the book of Isaiah. Isaiah was a prophet who lived in the 8th century BCE... - [Isaiah 59:13](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-13/29057/): “In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.” Context:To better understand this verse, it’s essential to consider its context within the book of Isaiah. In this chapter, the prophet Isaiah is addressing the sins and rebellion of... - [Isaiah 59:12](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-12/29056/): “For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them.” Context:To understand the verse better, we need to consider its context within the book of Isaiah. Isaiah was a prophet who spoke during a time of spiritual decline... - [Isaiah 59:11](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-11/29055/): “We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.” Certainly! Here is a Bible study on Isaiah 59:11 (KJV) says: "We roar all like bears, and mourn sore like doves: we look for judgment, but there is... - [Isaiah 60:14](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-14/29079/): “The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the Lord, The Zion of the Holy One of Israel.” - [Isaiah 60:12](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-12/29077/): “For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.” Context:To gain a better understanding of this verse, it’s important to consider the broader context of Isaiah 60. This chapter is part of the prophecies of Isaiah, specifically addressing the future restoration of Jerusalem and the... - [Isaiah 60:9](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-9/29074/): “Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.” Context: The book of Isaiah is a prophetic book... - [Isaiah 60:8](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-8/29073/): “Who are these that fly as a cloud, and as the doves to their windows?” Context:To understand the meaning of this verse, it’s important to consider the context in which it was written. The book of Isaiah contains prophecies regarding the future of Israel, including its restoration and the coming of the Messiah. Chapter 60... - [Isaiah 60:7](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-7/29072/): “All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.” Context:Isaiah 60 is a chapter that speaks about the future glory and restoration of Jerusalem. It describes a... - [Isaiah 60:6](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-6/29071/): “The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.” Historical and Contextual Background:Isaiah 60 is a prophetic chapter that speaks about the future glory of Jerusalem and the restoration... - [Isaiah 60:5](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-5/29070/): “Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.” - [Isaiah 60:4](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-4/29069/): “Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.” Certainly! Here’s a Bible study on Verse: “Lift up thine eyes round about, and see: all they gather themselves together, they come to... - [Isaiah 60:3](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-3/29068/): “And the Gentiles shall come to thy light, and kings to the brightness of thy rising.” Context:Isaiah 60 is a chapter that speaks about the future glory of Zion and the restoration of God’s people. It portrays a time of spiritual and physical renewal when God’s light and glory would shine upon Jerusalem. The Light... - [Isaiah 61:2](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-2/29089/): “To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn.” Context:This verse is part of the prophecy given by the prophet Isaiah, who spoke about the coming Messiah and the purpose of His ministry. It is a significant verse that Jesus Himself quoted in... - [Isaiah 61:1](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-1/29088/): “The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound.” Context:The book of Isaiah is a prophetic... - [Isaiah 60:22](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-22/29087/): “A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.” Isaiah 60:22 is the concluding verse of Isaiah chapter 60, which contains a prophetic message of hope and restoration for the people of Israel. This verse is a powerful declaration of God’s... - [Isaiah 60:21](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-21/29086/): “Thy people also shall be all righteous: they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified.” Context:Isaiah 60 is a chapter that speaks of the future glory of Jerusalem and the restoration of God’s people. It describes the coming of light and the... - [Isaiah 60:20](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-20/29085/): “Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.” Isaiah 60:20 (KJV) says: “Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light,... - [Isaiah 60:19](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-19/29084/): “The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.” Historical and Contextual Background:Isaiah 60 is a chapter within the book of Isaiah, which contains prophecies and messages from God... - [Isaiah 60:18](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-18/29083/): “Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.” Context:Isaiah 60 is a prophetic chapter that speaks of the future glory and restoration of Zion (Jerusalem) under the reign of God. It emphasises the transformation of the city... - [Isaiah 60:17](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-17/29082/): “For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.” Context:Isaiah 60 is a prophetic chapter that speaks about the future glory of Zion, the city of God. It describes a time when... - [Isaiah 60:16](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-16/29081/): “Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.” Isaiah 60:16 (KJV): “Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and... - [Isaiah 62:2](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-2/29218/): “And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains a collection of messages delivered by the prophet Isaiah to the people... - [Isaiah 62:3](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-3/29100/): “Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.” Certainly! Here is a Bible study on Isaiah 62:3 (KJV) says: “Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the... - [Isaiah 61:11](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-11/29098/): “For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.” Context:Isaiah 61 is a prophetic passage in which the prophet Isaiah speaks about the anointed Servant... - [Isaiah 61:10](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-10/29097/): “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.” This verse is part of... - [Isaiah 61:9](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-9/29096/): “And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.” Isaiah 61 is a well-known Messianic prophecy that speaks of the coming Messiah and the restoration and blessings that will be bestowed upon... - [Isaiah 61:8](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-8/29095/): “For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.” - [Isaiah 61:7](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-7/29094/): “For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.” Certainly! Here’s a Bible study on Isaiah 61:7 (KJV) says: "For your shame ye shall have double; and for confusion they shall rejoice in... - [Isaiah 61:6](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-6/29093/): “But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.” Context:Isaiah 61 is a Messianic prophecy, speaking about the mission and work of the coming Messiah. It is a message... - [Isaiah 61:4](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-4/29092/): “And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.” This verse is part of a passage known as the "Year of the Lord’s Favor" or "The Spirit of the Lord God" passage, which starts in Isaiah 61:1 and... - [Isaiah 61:3](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-3/29090/): “To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.” Context and Background:Isaiah 61 is a messianic... - [Isaiah 62:12](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-12/29221/): “And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken.” Context:To understand the verse better, it is essential to consider the broader context of Isaiah 62. The book of Isaiah is a prophetic book in the Old Testament, and this chapter... - [Isaiah 62:8](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-8/29219/): “The Lord hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured.” Isaiah 62:8 is part of a passage where the... - [Isaiah 64:2](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-2/29129/): “As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!” Certainly! Here’s a Bible study on Isaiah 64:2 (KJV) says, “As when the melting fire burneth, the fire causeth the waters to boil, to make thy... - [Isaiah 63:7](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-7/29115/): “I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.” This verse is part... - [Isaiah 63:2](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-2/29110/): “Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?” Certainly! Here is a Bible study on Isaiah 63:2 (KJV) says: "Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?" Context: To understand the meaning of this verse, it’s important... - [Isaiah 63:12](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-12/29108/): “Who led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?” Isaiah 63:12 (KJV): This verse is part of a larger passage in the book of Isaiah where the prophet reflects on God’s past faithfulness to the Israelites and their unfaithfulness to... - [Isaiah 62:11](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-11/29107/): “Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.” Context:To better understand Isaiah 62:11, it’s helpful to consider its context. The preceding verses (Isaiah 62:10) speak of preparing the way for... - [Isaiah 62:9](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-9/29105/): “But they that have gathered it shall eat it, and praise the Lord; and they that have brought it together shall drink it in the courts of my holiness.” Certainly! Here is a Bible study on Isaiah 62:9 (KJV) says, “But they that have gathered it shall eat it, and praise the Lord; and they... - [Isaiah 62:7](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-7/29104/): “Ye that make mention of the Lord, keep not silence.” Context: And give him no rest, till he establish, and till he make Jerusalem a praise in the earth. Isaiah 62:7 (KJV) This verse is a call to action for the people of God. It encourages those who acknowledge and proclaim the name of the... - [Isaiah 65:3](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-3/29142/): “A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick” Historical and Cultural Context:Isaiah was a prophet who ministered in Judah during the eighth century BCE. At this time, the Israelites were divided into two kingdoms: the northern kingdom of Israel and the... - [Isaiah 65:2](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-2/29141/): “I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains the prophecies of the prophet Isaiah, who delivered God’s messages to the people of Israel... - [Isaiah 65:1](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-1/29140/): “I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.” Isaiah 65:1 (KJV) says: “I am sought of them that asked not for me; I am found of them that... - [Isaiah 64:11](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-11/29138/): “Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.” Context and Background:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains prophecies and messages of both judgment and restoration. Isaiah 64... - [Isaiah 64:9](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-9/29136/): “Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.” Isaiah 64:9 is found in the Book of Isaiah, which is one of the major prophets in the Old Testament. This verse is part of a prayer offered by the prophet Isaiah on... - [Isaiah 64:8](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-8/29135/): “But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.” Isaiah 64:8 (KJV): This verse is found in the book of Isaiah, which is one of the major prophets in the Old Testament. It is a poetic expression of the... - [Isaiah 64:7](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-7/29134/): “And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.” Context:The book of Isaiah is a prophetic book in the Old Testament. This verse is part of a prayer of lament... - [Isaiah 64:6](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-6/29133/): “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Context:To fully understand this verse, it’s important to consider its context within the book of Isaiah. Isaiah was a prophet who... - [Isaiah 64:4](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-4/29131/): “For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.” Context:Isaiah 64 is a chapter in the book of Isaiah that focuses on the prophet’s prayer for God’s intervention and... - [Isaiah 65:17](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-17/29156/): “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” Historical Context:Isaiah 65 is a prophetic chapter that contains God’s promises and warnings to the Israelites. The book of Isaiah was written during a time of political turmoil and spiritual decay in Israel, and... - [Isaiah 65:14](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-14/29153/): “Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God delivered through the prophet Isaiah to the people of Israel. In this particular... - [Isaiah 65:13](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-13/29152/): “Therefore thus saith the Lord God, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed.” Isaiah 65:13 (KJV):This verse is a part of the prophecy in the book of Isaiah. To understand its meaning,... - [1 Kings 8:53](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-53/18666/): “For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.” Context:1 Kings 8 records the dedication of the newly constructed temple in Jerusalem by King Solomon. The... - [1 Kings 8:48](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-48/18661/): “And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:” 1... - [1 Kings 8:40](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-40/18653/) - [1 Kings 8:18](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-18/18631/): “And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.” Introduction:1 Kings 8:18 is part of the prayer of King Solomon at the dedication of the temple in Jerusalem. In this verse, Solomon acknowledges that... - [1 Kings 8:14](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-14/18627/): “And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)” Context:1 Kings 8 is a significant chapter in the Old Testament, describing the dedication of the temple built by King Solomon in Jerusalem. After the completion of the temple, Solomon gathered the elders, leaders,... - [1 Kings 8:7](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-7/18620/): “For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven.” Context:Understanding the... - [1 Kings 8:2](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-2/18615/): “And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.” Context: The verse is part of the account of King Solomon’s dedication of the temple he built for the Lord. This event took place after the completion of the temple and the... - [1 Kings 7:49](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-49/18611/): “And the candlesticks of pure gold, five on the right side, and five on the left, before the oracle, with the flowers, and the lamps, and the tongs of gold.” Context:1 Kings 7:49 is a verse found in the Old Testament that describes the construction and arrangement of the temple during the reign of King... - [1 Kings 7:46](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-46/18608/): “In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zarthan.” This verse is part of a description of the construction of Solomon’s temple and specifically focuses on the creation of the bronze articles made by the skilled craftsman, Hiram. To understand the significance of this verse, let’s... - [1 Kings 7:9](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-9/18571/): “All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court.” This verse provides us with details about the construction of Solomon’s temple, specifically referring to the materials used and the... - [1 Kings 7:5](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-5/18567/): “And all the doors and posts were square, with the windows: and light was against light in three ranks.” Context:Before we delve into 1 Kings 7:5, let’s set the context. The book of 1 Kings records the history of the Israelite monarchy, focusing on the reigns of King Solomon and his successors. Chapter 7 describes... - [1 Kings 7:39](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-39/18601/): “And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south.” Context:Solomon’s Temple was an extraordinary structure built during the reign of King Solomon in Jerusalem. It was... - [1 Kings 7:35](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-35/18597/): “And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.” Context:This verse is part of the description of the construction of the bronze water basins or “bases” for the Temple... - [1 Kings 7:12](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-12/18574/): “And the great court round about was with three rows of hewed stones, and a row of cedar beams, both for the inner court of the house of the LORD, and for the porch of the house.” This verse describes the great court surrounding the temple, highlighting the materials used in its construction: three rows... - [1 Kings 7:4](https://biblicaltheology.org.uk/1-kings-7/1-kings-7-4/18566/): “And there were windows in three rows, and light was against light in three ranks.” Context:This verse is part of a larger passage describing the construction of Solomon’s temple. In the preceding verses, we learn about the construction of various aspects of the temple, including the porch, the pillars, and the molten sea. In 1... - [1 Kings 6:36](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-36/18560/): “And he built the inner court with three rows of hewed stone, and a row of cedar beams.” Historical Context:1 Kings 6 describes the construction of the Temple in Jerusalem during the reign of King Solomon. This magnificent temple was dedicated to the worship of God and served as the center of Israel’s religious life.... - [1 Kings 6:30](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-30/18554/): “And the floor of the house he overlaid with gold, within and without.” This verse is part of the description of the construction of the temple in Jerusalem during the reign of King Solomon. It provides a detail about the interior design of the temple, specifically mentioning the floor being overlaid with gold both inside... - [1 Kings 6:26](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-26/18550/): “And he overlaid it with pure gold, and made thereunto a crown of gold round about.” Historical Context: First, let’s establish the historical context of this verse. 1 Kings 6 describes the construction of Solomon’s Temple in Jerusalem. This magnificent structure was built as a permanent dwelling place for the Ark of the Covenant and... - [1 Kings 6:25](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-25/18549/):   “And the other cherub was ten cubits: both the cherubims were of one measure and one size.” Symbolism of the Cherubim:The cherubim in the Bible are often associated with the presence and glory of God. They are depicted as heavenly beings with wings, representing the holiness, power, and majesty of God. In this context,... - [1 Kings 6:4](https://biblicaltheology.org.uk/1-kings-6/1-kings-6-4/18528/): “And for the house he made windows of narrow lights.” Context:This verse is part of the description of the construction of the temple in Jerusalem, which was built by King Solomon. The temple was a significant structure in the religious and political life of Israel. It served as a place of worship and housed the... - [1 Kings 5:8](https://biblicaltheology.org.uk/1-kings-5/1-kings-5-8/18514/): “And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.” Certainly! Here’s a Bible study on Context: In this verse, we find Hiram, the king of Tyre, sending a response to King... - [1 Kings 3:26](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-26/18471/): “Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.” Certainly! Let’s delve into 1... - [1 Kings 3:8](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-8/18453/): “And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.” In this verse, King Solomon is speaking to God in a dream. He acknowledges his position as a servant of God and recognises the greatness of the people of Israel... - [1 Kings 22:52](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-52/19183/): “And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin.” Walking in the ways of his father:Ahaziah followed in the footsteps of his father, Ahab.... - [1 Kings 22:45](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-45/19175/): “Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?” Context:1 Kings 22:45 is found towards the end of a chapter that describes the reign of King Jehoshaphat of Judah. Jehoshaphat was... - [1 Kings 22:43](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-43/19173/): And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the Lord: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.   - [1 Kings 22:42](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-42/19171/): “And Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.” Context:Before we delve into the verse, let’s understand the context of 1 Kings 22. This chapter records the reign of King Jehoshaphat of... - [1 Kings 22:40](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-40/19168/): “So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.” Context:To better understand the significance of this verse, we need to consider the broader context of the passage. 1 Kings 22 describes the reign of Ahab, the wicked king of Israel, and his interaction with the prophet Micaiah. Ahab’s reign:Ahab was... - [1 Kings 22:39](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-39/19167/): “Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?” Context:First, let’s understand the context of 1 Kings 22:39. This verse comes from... - [1 Kings 22:38](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-38/19166/): “And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.” Context:1 Kings 22:38 is part of the narrative describing the reign of King Ahab in the Northern Kingdom of Israel. Ahab was an... - [1 Kings 22:35](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-35/19163/): “And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.” Context:To better understand the significance of this verse, it’s important to look at the context in which it is... - [1 Kings 22:33](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-33/19160/): “And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.” This verse is part of a larger narrative found in 1 Kings 22, which recounts the events leading up to the death of King Ahab of Israel. To... - [1 Kings 22:31](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-31/19157/): “Now the king of Syria had commanded the thirty and two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.” Context:is part of a larger narrative that describes the events leading up to the death of King Ahab of Israel. To understand this verse better, let’s... - [1 Kings 22:30](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-30/19156/): “And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.” Historical Context:To understand this verse fully, it’s important to consider the historical context. The passage is from the book of... - [1 Kings 22:9](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-9/19133/): “Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.” In order to understand the significance of this verse, it is helpful to provide some context. First Kings 22 recounts the story of King Ahab of Israel and King Jehoshaphat of Judah coming together to discuss the possibility... - [1 Kings 22:6](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-6/19130/): “And then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.” Context:First Kings 22 recounts the story of King Ahab... - [1 Kings 3:19](https://biblicaltheology.org.uk/1-kings-3/1-kings-3-19/18464/): “And this woman’s child died in the night; because she overlaid it.” Context: 1 Kings 3 recounts the early reign of King Solomon, who succeeded his father David as the king of Israel. In this particular passage, Solomon is faced with a difficult decision involving two women who claim to be the mother of a... - [1 Kings 22:29](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-29/19155/): “So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.” Certainly! Here is a Bible study on Verse: “So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.” (1 Kings 22:29, KJV) Context:The verse is part of the account of the alliance between Ahab, the... - [1 Kings 22:27](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-27/19153/):   “Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.” This verse is part of the account of the reign of King Ahab of Israel and his desire to go to battle against Ramoth Gilead. Before engaging... - [1 Kings 22:26](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-26/19152/): “And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son.” Certainly! Let’s delve into a Bible study on 1 Kings 22:26 in the King James Version (KJV). This verse is part of the account of the prophet Micaiah and his... - [1 Kings 22:25](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-25/19151/): “And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.” This verse is a part of the account of King Ahab of Israel and King Jehoshaphat of Judah consulting the prophets before going to battle against Ramoth Gilead. Micaiah, a prophet of the Lord,... - [1 Kings 22:24](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-24/19149/): “But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?” Context:To understand the significance of 1 Kings 22:24, it is essential to consider the context in which this verse occurs. In this chapter, we find... - [1 Kings 22:23](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-23/19148/): “Now, therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.” Context:Before we dive into the specific verse, it’s important to understand the context of 1 Kings 22. This chapter recounts the events leading up to the death of Ahab,... - [1 Kings 22:21](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-21/19146/): “And there came forth a spirit, and stood before the Lord, and said, I will persuade him.” Passage:“And there came forth a spirit, and stood before the Lord, and said, I will persuade him.” (1 Kings 22:21, KJV) Context:This verse is part of the account of King Ahab of Israel seeking advice from his prophets... - [1 Kings 22:20](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-20/19144/): “And there came forth a spirit, and stood before the LORD, and said, I will persuade him.” First, let’s read the verse in its context, within 1 Kings 22:19-23 (KJV):And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing... - [1 Kings 22:19](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-19/19143/): “And he said, Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.” This verse is part of a narrative in the Old Testament that describes the events surrounding the reign of... - [1 Kings 22:17](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-17/19141/): “And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.” Certainly! Here is a Bible study on Context: This verse is found in 1 Kings 22:17. In the larger... - [1 Kings 22:16](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-16/19140/): “And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the Lord?” This verse is part of the account of a significant event in the life of King Ahab of Israel. To understand the verse better, let’s provide... - [1 Kings 22:13](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-13/19137/): “And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.” Certainly! Let’s delve into a Bible study... - [1 Kings 22:12](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-12/19136/): “And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the Lord shall deliver it into the king’s hand.” Certainly! Here’s a Bible study on Context: To better understand this verse, let’s first examine the context of 1 Kings 22. This chapter recounts the events surrounding the reign of King Ahab... - [1 Kings 22:2](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-2/19126/): “And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.” Kings 22:2 sets the stage for a significant event in the history of Israel, highlighting the interaction between two kings: Jehoshaphat, the king of Judah, and the king of Israel (Ahab). To better... - [1 Kings 22:1](https://biblicaltheology.org.uk/1-kings-22/1-kings-22-1/19125/): “And they continued three years without war between Syria and Israel.” Context:1 Kings 22 is part of the historical narrative of the divided kingdom of Israel. At this point, the northern kingdom of Israel is ruled by King Ahab, and the southern kingdom of Judah is ruled by King Jehoshaphat. The chapter focuses on the... - [1 Kings 21:28](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-28/19123/):   “And the word of the Lord came to Elijah the Tishbite, saying,” Background:First, let’s understand the context of this verse. In 1 Kings 21, we find the story of Naboth’s vineyard. Ahab, the wicked king of Israel, desired to have Naboth’s vineyard, but Naboth refused to sell it because it was his ancestral inheritance.... - [1 Kings 21:27](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-27/19122/): “And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.” This verse is part of the account of Ahab, the king of Israel, and his encounter with the prophet Elijah. In the preceding verses, we... - [1 Kings 21:26](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-26/19121/): “And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel” Context:Before we dive into 1 Kings 21:26, let’s understand the context of the passage. In this chapter, we find the account of Naboth’s vineyard. Naboth, a righteous man, refused... - [1 Kings 21:25](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-25/19120/): “But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up.” Certainly! Here is a Bible study on Context: Before delving into the specific verse, it’s important to understand the context of the passage. 1 Kings 21 tells the story... - [1 Kings 21:21](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-21/19115/): “And, behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel.” Certainly! Here is a Bible study on Read the Passage:Let’s start by reading the verse in its context. Here... - [1 Kings 21:18](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-18/19112/):   “And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.” Context:Before diving into the specific verse, it’s important... - [1 Kings 21:17](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-17/19111/): “And the word of the LORD came to Elijah the Tishbite, saying,” Context:1 Kings 21 tells the story of Naboth’s vineyard. Ahab, the king of Israel, desired to possess Naboth’s vineyard, which was located near his palace in Jezreel. Naboth, however, refused to sell or trade his inheritance because it was against God’s law for... - [1 Kings 21:9](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-9/19103/):   “And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: 1 Kings 21:9 (KJV)” This verse is part of the narrative of Naboth’s vineyard:It takes place during the reign of King Ahab of Israel, and it involves a series of events that lead to the unjust... - [1 Kings 21:8](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-8/19102/): “So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.” 1 Kings 21:8 (KJV) states:This verse is part of the narrative of Naboth’s vineyard. To fully grasp its significance, let’s explore the context... - [1 Kings 21:7](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-7/19101/): “And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? Arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.” Reading the verse:Let’s read “And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? Arise,... - [1 Kings 21:4](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-4/19098/): “And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him, for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.” This verse... - [1 Kings 21:3](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-3/19097/): “And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee.” This verse is part of a narrative involving Ahab, who was the king of Israel, and Naboth, a man from Jezreel. To understand the significance of this verse, let’s explore the Context:and the key... - [1 Kings 21:2](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-2/19096/): “And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in... - [1 Kings 21:14](https://biblicaltheology.org.uk/1-kings-21/1-kings-21-14/19108/): “And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.” Certainly! Here’s a Bible study on Context: Before diving... - [1 Kings 20:42](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-42/19093/): “And he said unto him, Thus saith the Lord, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.” This verse is part of a larger narrative found in 1 Kings 20, which describes... - [1 Kings 20:39](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-39/19090/): “And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his... - [1 Kings 20:33](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-33/19083/):   “Now the men did diligently observe whether anything would come from him, and did hastily catch it: and they said, Thy brother Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.” Background:1 Kings 20 recounts the conflict between Ahab,... - [1 Kings 20:9](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-9/19058/): “Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.” In this verse, we find King Ahab of Israel responding to... - [1 Kings 20:7](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-7/19056/): “Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.” Context:1 Kings 20:1-6 introduces the... - [1 Kings 20:4](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-4/19053/): “And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.” Context:This verse is part of the narrative in 1 Kings chapter 20, where Ahab, the king of Israel, is confronted by Ben-Hadad, the king of Syria, who desires to take possession... - [1 Kings 20:31](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-31/19081/): “And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.” Context:To understand the significance... - [1 Kings 20:30](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-30/19080/): “But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.” Context:To understand the significance of this verse, it’s essential to grasp the context of the passage. In 1... - [1 Kings 20:28](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-28/19078/): “And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know... - [1 Kings 20:26](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-26/19075/): “And it came to pass at the return of the year, that Benhadad numbered the Syrians, and went up to Aphek, to fight against Israel.” This verse is part of a larger narrative in 1 Kings 20, which recounts the conflict between the kings of Israel and Syria, particularly focusing on the interactions between King... - [1 Kings 20:23](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-23/19072/): “And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.” Context:This verse is part of a larger narrative in 1 Kings 20 that describes... - [1 Kings 20:22](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-22/19071/): “And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.” Certainly! Let’s dive into a Bible study on 1 Kings 20:22 in the King James Version... - [1 Kings 20:20](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-20/19069/): “And they slew every one his man: and the Syrians fled; and Israel pursued them: and Ben-hadad the king of Syria escaped on an horse with the horsemen.” Historical Context:1 Kings 20:20 is part of the narrative describing a conflict between the king of Israel, Ahab, and the king of Syria, Ben-hadad. Prior to this... - [1 Kings 20:15](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-15/19064/): “Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty‑two. And after them he numbered all the people, even all the children of Israel, being seven thousand.” Context:Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty... - [1 Kings 20:14](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-14/19063/): “And Ahab said, By whom? And he said, Thus saith the Lord, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.” Context:In this verse, we find the dialogue between King Ahab of Israel and a prophet of the Lord. To understand... - [1 Kings 20:13](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-13/19062/): “And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? Behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD.” Certainly! Here’s a Bible study on Verse: “And, behold, there came a prophet... - [1 Kings 20:11](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-11/19060/): “And the king of Israel answered and said, ‘Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.’” Context:Before we dive into the verse, let’s understand the context of 1 Kings 20. In this chapter, we find King Ahab of Israel facing a threat from Ben-Hadad, the... - [1 Kings 20:10](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-10/19059/): “And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.” Certainly! Here is a Bible study on Context: To better understand the verse, it’s essential to consider the context. In 1 Kings 20,... - [1 Kings 20:1](https://biblicaltheology.org.uk/1-kings-20/1-kings-20-1/19049/): “And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots; and he went up and besieged Samaria.” Historical Context:During the time of 1 Kings, the kingdom of Israel was divided into two separate kingdoms: the northern kingdom of Israel, with its... - [1 Kings 19:20](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-20/19047/): “And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?” Certainly! Here is a Bible study on Verse: “And he left the... - [1 Kings 19:19](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-19/19046/): “So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.” Context:Before we explore this specific verse, it is important to understand the context. In the preceding verses (1... - [1 Kings 19:8](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-8/19035/): “And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.” This verse is part of the narrative of the prophet Elijah’s journey after his significant victory over the prophets of Baal on Mount Carmel. After the confrontation, Queen... - [1 Kings 19:6](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-6/19033/): “And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.” This verse is part of the account of the prophet Elijah after his confrontation with the prophets of Baal on Mount Carmel. Elijah... - [1 Kings 19:5](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-5/19032/): “And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.” Context:This verse comes immediately after a dramatic episode in Elijah’s life. Prior to this, Elijah had a confrontation with the prophets of Baal on Mount Carmel, where he called upon the Lord,... - [1 Kings 19:4](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-4/19031/): “But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.” This verse is a part of the... - [1 Kings 2:41](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-41/18440/): “And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.” Context:To understand the significance of this verse, it’s important to consider the context. This verse occurs in the final chapters of the book of 1 Kings, which describes the transition of power from King David to his son... - [1 Kings 2:28](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-28/18427/):   “Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.” Joab:Joab was a prominent military commander in King David’s army. He had served as the captain of David’s forces... - [1 Kings 2:20](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-20/18419/): “Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay.” In this verse, we find a conversation between Solomon, the newly anointed king of Israel, and Bathsheba, the mother of Solomon.... - [1 Kings 2:15](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-15/18414/): “And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother’s: for it was his from the LORD.” Context:This verse is part of a larger context where King David is nearing the... - [1 Kings 2:6](https://biblicaltheology.org.uk/1-kings-2/1-kings-2-6/18405/): “So do according to thy wisdom, and let not his hoar head go down to the grave in peace.” Context:Before we focus on verse 6, it’s important to understand the context. King David was nearing the end of his life and wanted to ensure a smooth transition of power to his son Solomon. Throughout his... - [1 Kings 19:18](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-18/19045/): “And I will leave seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” Context:1 Kings 19:18 is part of the account of the prophet Elijah’s encounter with God on Mount Horeb (also known as Mount Sinai). This event took place after Elijah’s confrontation... - [1 Kings 19:14](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-14/19041/): “And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left, and they seek my life, to take it away.” This verse is part of... - [1 Kings 19:11](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-11/19038/): “And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was... - [1 Kings 19:10](https://biblicaltheology.org.uk/1-kings-19/1-kings-19-10/19037/): “And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” This verse is part of... - [John 10:9](https://biblicaltheology.org.uk/john-10/john-10-9/36859/): “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” Context:To understand the meaning of John 10:9, it is important to consider the context in which it appears. This verse is part of a larger passage known as the “Good Shepherd”... - [John 10:8](https://biblicaltheology.org.uk/john-10/john-10-8/36858/): “All that ever came before me are thieves and robbers: but the sheep did not hear them.” Context:To understand the meaning of this verse, it’s important to consider its context. In John 10, Jesus uses the metaphor of a shepherd and his sheep to illustrate His relationship with His followers. He speaks of Himself as... - [John 10:7](https://biblicaltheology.org.uk/john-10/john-10-7/36857/): “Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.” 1. Context: Before we delve into the verse itself, it’s important to understand the context in which it is found. John 10 is part of a discourse by Jesus where He speaks about Himself as the... - [John 10:5](https://biblicaltheology.org.uk/john-10/john-10-5/36855/): “And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.” Context:The Gospel of John, chapter 10, records Jesus’ teachings on the Good Shepherd. In this chapter, Jesus uses the metaphor of a shepherd and his sheep to describe the relationship between himself and his followers.... - [John 10:17](https://biblicaltheology.org.uk/john-10/john-10-17/36867/): “Therefore doth my Father love me, because I lay down my life, that I might take it again.” Context:John 10:17 is part of a larger passage where Jesus uses the metaphor of a shepherd and sheep to illustrate His relationship with His followers. In this passage, Jesus speaks about being the Good Shepherd who lays... - [John 10:28](https://biblicaltheology.org.uk/john-10/john-10-28/36878/): “And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” This verse is part of Jesus’ teachings found in the Gospel of John, where He refers to Himself as the Good Shepherd. Let’s break it down and explore its significance. The Promise of... - [John 10:27](https://biblicaltheology.org.uk/john-10/john-10-27/36877/): “My sheep hear my voice, and I know them, and they follow me.” Identification with Jesus:Jesus refers to His followers as “my sheep.” This metaphor emphasizes the intimate relationship between Jesus and His disciples. Just as a shepherd knows and cares for his sheep, Jesus knows His followers personally and has a deep concern for... - [John 10:26](https://biblicaltheology.org.uk/john-10/john-10-26/36876/): “But ye believe not, because ye are not of my sheep, as I said unto you.” Context:To understand this verse better, let’s look at the context of John 10:26. In the previous verses, Jesus speaks about the relationship between Himself, as the Good Shepherd, and His sheep. He explains that His sheep listen to His... - [John 10:25](https://biblicaltheology.org.uk/john-10/john-10-25/36875/): “Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.” In this verse, Jesus responds to the Jews who question Him about His identity and whether He is the Christ. Let’s break down the verse and explore its significance: “Jesus answered... - [John 10:24](https://biblicaltheology.org.uk/john-10/john-10-24/36874/): “Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.” Context:This verse is part of a conversation that Jesus had with the Jews in Jerusalem during the Feast of Dedication, also known as Hanukkah (John 10:22). In the... - [John 10:23](https://biblicaltheology.org.uk/john-10/john-10-23/36873/): “And Jesus walked in the temple in Solomon’s porch.” Certainly! Here’s a Bible study on Verse: “And Jesus walked in the temple in Solomon’s porch.” Context:John 10:23 is a verse found in the Gospel of John, specifically in the context of Jesus’ ministry and teachings. This verse takes place during the Feast of Dedication, which... - [John 10:22](https://biblicaltheology.org.uk/john-10/john-10-22/36872/): “And it was at Jerusalem the feast of the dedication, and it was winter.” Context and Setting: To better understand the verse, it’s important to consider its context and setting. In this verse, John mentions the time and place where Jesus was during a specific event. The event is the feast of the dedication, which... - [John 10:20](https://biblicaltheology.org.uk/john-10/john-10-20/36870/): “And many of them said, He hath a devil, and is mad; why hear ye him?” Certainly! Here’s a Bible study on Verse: “And many of them said, He hath a devil, and is mad; why hear ye him?” Context: John 10 records Jesus’ discourse about being the Good Shepherd. In this chapter, Jesus uses... - [John 10:19](https://biblicaltheology.org.uk/john-10/john-10-19/36869/): “There was a division, therefore, again among the Jews for these sayings.” Context:John 10 contains the teachings of Jesus about Himself being the Good Shepherd and the door of the sheep. In this chapter, Jesus uses the metaphor of a shepherd to describe His relationship with His followers. He emphasizes that His sheep hear His... - [John 10:18](https://biblicaltheology.org.uk/john-10/john-10-18/36868/): “No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” This verse is a profound statement made by Jesus Christ Himself, highlighting His authority and purpose. Let’s explore its... - [John 11:4](https://biblicaltheology.org.uk/john-11/john-11-4/36896/): “This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.” Context:When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. John 11:4 (KJV) This verse is a... - [John 11:3](https://biblicaltheology.org.uk/john-11/john-11-3/36895/): “Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.” Context:John 11 records the story of the resurrection of Lazarus, a dear friend of Jesus. Lazarus, along with his sisters Mary and Martha, lived in the town of Bethany. In this verse, Martha and Mary send a message to Jesus... - [John 11:1](https://biblicaltheology.org.uk/john-11/john-11-1/36893/): “Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.” Context:Before diving into John 11:1, it’s essential to understand the context of this verse. The Gospel of John records several significant events in the life of Jesus, emphasizing His divinity and His mission to bring eternal life... - [John 10:40](https://biblicaltheology.org.uk/john-10/john-10-40/36890/): “And went away again beyond Jordan into the place where John at first baptized; and there he abode.” Context:Before diving into the verse itself, it’s important to understand the context of the passage. In John 10, Jesus presents Himself as the Good Shepherd who knows His sheep and lays down His life for them. He... - [John 10:38](https://biblicaltheology.org.uk/john-10/john-10-38/36888/): “But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.” Context:To understand this verse better, it’s important to consider the broader context. In John 10, Jesus is speaking to a Jewish audience, explaining that He is the... - [John 10:36](https://biblicaltheology.org.uk/john-10/john-10-36/36886/): “Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?” In this verse, Jesus is responding to the Jews who were questioning His identity and the claims He made about Himself. Let’s break down the verse and explore its meaning:... - [John 10:35](https://biblicaltheology.org.uk/john-10/john-10-35/36885/): “If he called them gods, unto whom the word of God came, and the scripture cannot be broken.” - [John 10:34](https://biblicaltheology.org.uk/john-10/john-10-34/36884/): “Is it not written in your law, I said, Ye are gods?” This verse is part of a conversation that Jesus had with the Jews in Jerusalem during the Feast of Dedication (Hanukkah). The Jews had gathered around Him, asking Him to plainly say whether He was the Christ. In response, Jesus explained His relationship... - [John 10:33](https://biblicaltheology.org.uk/john-10/john-10-33/36883/): “The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.” Certainly! Let’s delve into the Bible verse John 10:33 in the King James Version (KJV). This verse is part of a dialogue between Jesus and the Jews who were... - [John 10:32](https://biblicaltheology.org.uk/john-10/john-10-32/36882/): “Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?” Context:In this passage, Jesus is having a conversation with the Jews in Jerusalem during the Feast of Dedication. They question Him about whether He is the Christ, to which Jesus responds by talking... - [John 10:31](https://biblicaltheology.org.uk/john-10/john-10-31/36881/): “Then the Jews took up stones again to stone him.” Context:John 10:31 is part of a larger passage where Jesus is engaged in a dialogue with the Jews in Jerusalem. In this discourse, Jesus speaks about Himself as the Good Shepherd, contrasting Himself with false shepherds or hirelings. He explains His relationship with His sheep,... - [John 10:29](https://biblicaltheology.org.uk/john-10/john-10-29/36879/): “My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” Context:The passage is part of a discourse in which Jesus describes Himself as the Good Shepherd. In this chapter, Jesus uses the analogy of a shepherd and his sheep to explain His... - [John 11:21](https://biblicaltheology.org.uk/john-11/john-11-21/36913/): “Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.” Context:John 11:21 is a part of the story of the resurrection of Lazarus. Lazarus was a close friend of Jesus, and when he fell ill, his sisters, Martha and Mary, sent word to Jesus, who was not present at... - [John 11:20](https://biblicaltheology.org.uk/john-11/john-11-20/36912/): “Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.” Context:John 11 contains the account of the resurrection of Lazarus, a dear friend of Jesus and the brother of Martha and Mary. Lazarus had fallen ill, and his sisters sent word to Jesus,... - [John 11:19](https://biblicaltheology.org.uk/john-11/john-11-19/36911/): “And many of the Jews came to Martha and Mary, to comfort them concerning their brother.” Context:John 11 is a significant chapter in the Gospel of John, recounting the miraculous resurrection of Lazarus. The story begins with Jesus receiving news that Lazarus, the brother of Martha and Mary, is sick. Jesus intentionally delays His journey... - [John 11:18](https://biblicaltheology.org.uk/john-11/john-11-18/36910/): “Now Bethany was nigh unto Jerusalem, about fifteen furlongs off.” Context:John 11 recounts the miraculous resurrection of Lazarus by Jesus. This chapter is significant as it highlights Jesus’ power over death and serves as a precursor to His own resurrection. Prior to Lazarus’ resurrection, he had fallen ill and passed away. Jesus arrives in Bethany,... - [John 11:17](https://biblicaltheology.org.uk/john-11/john-11-17/36909/): “Then when Jesus came, he found that he had lain in the grave four days already.” Context:John 11 records the story of Jesus raising Lazarus from the dead. Lazarus was the brother of Mary and Martha, and they were all close friends of Jesus. Lazarus fell ill, and his sisters sent word to Jesus, but... - [John 11:16](https://biblicaltheology.org.uk/john-11/john-11-16/36908/): “Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.” Context:John 11:16 is part of the narrative of the raising of Lazarus from the dead, which is one of the most well-known miracles performed by Jesus. Lazarus, a close friend of Jesus, had fallen sick... - [John 11:13](https://biblicaltheology.org.uk/john-11/john-11-13/36905/): “Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.” Context:John 11:13 is a part of the narrative in the Gospel of John that recounts the story of the resurrection of Lazarus. In this passage, Jesus is speaking to His disciples about Lazarus’ sickness and eventual... - [John 11:12](https://biblicaltheology.org.uk/john-11/john-11-12/36904/): “Then said his disciples, Lord, if he sleep, he shall do well.” Context:In this verse, we find ourselves in the midst of the narrative of the resurrection of Lazarus. Lazarus, a dear friend of Jesus, had fallen ill, and his sisters, Mary and Martha, sent word to Jesus, pleading for His help. However, Jesus purposely... - [John 11:11](https://biblicaltheology.org.uk/john-11/john-11-11/36903/): “These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.” Context and Background:John 11:11 is a verse from the New Testament, specifically from the Gospel of John. This passage records a significant event in the life and ministry of... - [John 11:9](https://biblicaltheology.org.uk/john-11/john-11-9/36901/): “Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.” Context:John 11:9 is part of the narrative of the raising of Lazarus from the dead. Lazarus was the brother of Mary and Martha and a close friend... - [John 11:8](https://biblicaltheology.org.uk/john-11/john-11-8/36900/): “His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?” - [John 11:5](https://biblicaltheology.org.uk/john-11/john-11-5/36897/): “Now Jesus loved Martha, and her sister, and Lazarus.” Context:John 11:5 is part of the narrative of the resurrection of Lazarus, which is one of the most significant miracles performed by Jesus during His earthly ministry. The chapter begins by introducing us to Martha and Mary, who send a message to Jesus, informing Him about... - [John 11:36](https://biblicaltheology.org.uk/john-11/john-11-36/36928/): “Then said the Jews, Behold how he loved him!” Context:John 11:36 is found within the story of Jesus raising Lazarus from the dead. Lazarus was the brother of Mary and Martha, and they were all close friends of Jesus. Lazarus fell ill, and his sisters sent word to Jesus, hoping that He would come and... - [John 11:35](https://biblicaltheology.org.uk/john-11/john-11-35/36927/): “Jesus wept.” Context:This verse is found within the context of the story of the death and resurrection of Lazarus. Lazarus was a dear friend of Jesus and the brother of Mary and Martha. When Lazarus fell ill, his sisters sent a message to Jesus, informing him of their brother’s condition. However, Jesus intentionally delayed His... - [John 11:32](https://biblicaltheology.org.uk/john-11/john-11-32/36924/): “Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.” - [John 11:30](https://biblicaltheology.org.uk/john-11/john-11-30/36922/): “Now Jesus was not yet come into the town, but was in that place where Martha met him.” Context:John 11:30 is a verse from the Gospel of John, specifically from the account of the raising of Lazarus from the dead. In this chapter, Jesus receives news of Lazarus’ illness from his sisters, Mary and Martha.... - [John 11:29](https://biblicaltheology.org.uk/john-11/john-11-29/36921/): “As soon as she heard that, she arose quickly, and came unto him.” John 11:29 (KJV) states: This verse is a part of the narrative of the resurrection of Lazarus. To fully understand its significance, let’s explore the surrounding context: In John 11, we learn about the illness and subsequent death of Lazarus, who was... - [John 11:28](https://biblicaltheology.org.uk/john-11/john-11-28/36920/): “And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.” - [John 11:27](https://biblicaltheology.org.uk/john-11/john-11-27/36919/): “She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.” This verse is part of the narrative in John chapter 11, which recounts the story of Jesus raising Lazarus from the dead. In this particular verse, we witness a powerful declaration of... - [John 11:26](https://biblicaltheology.org.uk/john-11/john-11-26/36918/): “And whosoever liveth and believeth in me shall never die. Believest thou this?” Context:In this verse, Jesus is speaking to Martha, the sister of Lazarus, who had recently died. Martha had expressed her belief in the resurrection of the dead at the last day, and Jesus responds with this statement. Whosoever Liveth:Jesus begins by addressing... - [John 11:25](https://biblicaltheology.org.uk/john-11/john-11-25/36917/): “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:” Context:John 11:25 is part of the narrative of Jesus raising Lazarus from the dead. Lazarus was the brother of Mary and Martha, and when he fell ill, his sisters sent word... - [John 11:24](https://biblicaltheology.org.uk/john-11/john-11-24/36916/): “Martha saith unto him, I know that he shall rise again in the resurrection at the last day.” Certainly! Let’s explore John 11:24 from the King James Version (KJV) of the Bible. This verse is part of a larger narrative known as the account of Lazarus’ resurrection. Here is the verse in context: In this... - [John 11:23](https://biblicaltheology.org.uk/john-11/john-11-23/36915/): “Jesus saith unto her, Thy brother shall rise again.” Context:John 11:23 is a statement made by Jesus during the account of the resurrection of Lazarus. Lazarus was the brother of Mary and Martha, and he had fallen ill. When Jesus heard about Lazarus’ illness, He purposely delayed His arrival in Bethany, where Lazarus lived. By... - [John 11:22](https://biblicaltheology.org.uk/john-11/john-11-22/36914/): “But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.” Context:In John 11, Jesus receives news of Lazarus’ illness. However, He delays His arrival intentionally, allowing Lazarus to die and be in the tomb for four days. When Jesus finally arrives in Bethany, Lazarus’ sister Martha goes out... - [John 11:55](https://biblicaltheology.org.uk/john-11/john-11-55/36947/): “And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.” Context:John 11:55 is found in the Gospel of John, which provides an account of Jesus’ life, teachings, and ministry. This verse comes at the end of Chapter 11, which contains the... - [John 11:51](https://biblicaltheology.org.uk/john-11/john-11-51/36943/): “And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation.” This verse is part of the narrative surrounding the resurrection of Lazarus. It occurs at a critical point in the ministry of Jesus when the religious leaders were becoming increasingly hostile towards Him.... - [John 11:50](https://biblicaltheology.org.uk/john-11/john-11-50/36942/): “Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.” Historical Background:During Jesus’ ministry, the religious leaders were increasingly threatened by His teachings and influence. They saw Him as a potential catalyst for social and political upheaval, which could potentially invite the... - [John 11:47](https://biblicaltheology.org.uk/john-11/john-11-47/36939/): “Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.” Context:John 11:47 is part of the narrative of the raising of Lazarus from the dead. Jesus performed this extraordinary miracle, which caused great commotion among the people. The chief priests and the Pharisees, who... - [John 11:46](https://biblicaltheology.org.uk/john-11/john-11-46/36938/): “But some of them went their ways to the Pharisees, and told them what things Jesus had done.” Context:Before diving into the verse, let’s set the context. In John 11, we find the account of Jesus raising Lazarus from the dead. Lazarus was the brother of Mary and Martha, and he had been dead for... - [John 11:45](https://biblicaltheology.org.uk/john-11/john-11-45/36937/): “Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.” Certainly! Here is a Bible study on Verse: “Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.” (John 11:45, KJV) Context:John 11 records the... - [John 11:44](https://biblicaltheology.org.uk/john-11/john-11-44/36936/): “And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.” Context:In this verse, we find ourselves in the midst of a significant event known as the resurrection of Lazarus. Jesus had arrived at... - [John 11:42](https://biblicaltheology.org.uk/john-11/john-11-42/36934/): “And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.” John 11:42 (KJV) says: “And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe... - [John 11:41](https://biblicaltheology.org.uk/john-11/john-11-41/36933/): “Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.” Context:In this chapter, Jesus receives news that His close friend Lazarus is gravely ill. However, Jesus delays His journey to Bethany intentionally, allowing Lazarus... - [John 11:39](https://biblicaltheology.org.uk/john-11/john-11-39/36931/): “Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.” Context:Before we examine this specific verse, it’s important to understand the context of the passage. In John 11, we find the story of Lazarus,... - [John 11:38](https://biblicaltheology.org.uk/john-11/john-11-38/36930/): “Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.” Context:Before diving into the verse itself, it is important to understand the context of John 11: in this chapter, Jesus receives news that His friend Lazarus is ill. However, instead of rushing to Lazarus immediately,... - [John 11:37](https://biblicaltheology.org.uk/john-11/john-11-37/36929/): “Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?” In this verse, we find a significant moment in the narrative of Jesus’ ministry, specifically the raising of Lazarus from the dead. The context of this passage is the account of Lazarus’ illness and... - [John 12:22](https://biblicaltheology.org.uk/john-12/john-12-22/36970/): “Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.” Context:To understand the significance of John 12:22, it’s important to consider the surrounding verses and the overall context of the Gospel of John. This verse is part of the narrative leading up to Jesus’ crucifixion. In the preceding verses, Jesus had entered Jerusalem... - [John 12:21](https://biblicaltheology.org.uk/john-12/john-12-21/36969/): “The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.” Context:To understand the significance of this verse, it is important to consider the broader context. John 12 records events leading up to Jesus’ crucifixion. Prior to verse 21, Jesus had entered Jerusalem, riding on... - [John 12:20](https://biblicaltheology.org.uk/john-12/john-12-20/36968/): “20 And there were certain Greeks among them that came up to worship at the feast.” Context:Before delving into the verse itself, it is essential to understand the context in which it occurs. John 12:20 takes place during the final week of Jesus’ earthly ministry, specifically in the lead-up to the Passover feast. The verse... - [John 12:16](https://biblicaltheology.org.uk/john-12/john-12-16/36964/): “These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.” Context:This verse is part of the narrative in the Gospel of John that describes the triumphal entry of Jesus into Jerusalem. In... - [John 12:14](https://biblicaltheology.org.uk/john-12/john-12-14/36962/): “And Jesus, when he had found a young ass, sat thereon; as it is written.” John 12:14 (KJV) says: And Jesus, when he had found a young ass, sat thereon; as it is written. This verse is a part of the narrative of Jesus’ triumphal entry into Jerusalem. It takes place during the final week... - [John 12:13](https://biblicaltheology.org.uk/john-12/john-12-13/36961/): “Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.” Context:John 12:13 is part of the account of Jesus’ triumphal entry into Jerusalem. This event took place shortly before Jesus’ crucifixion and marked the beginning of the... - [John 12:9](https://biblicaltheology.org.uk/john-12/john-12-9/36957/): “Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.” Context:John 12 is part of the narrative leading up to Jesus’ crucifixion and resurrection. In the preceding verses, Jesus had arrived in... - [John 12:8](https://biblicaltheology.org.uk/john-12/john-12-8/36955/): “For the poor always ye have with you; but me ye have not always.” Context:To understand the meaning of this verse, it’s important to consider the context in which it was spoken. In John 12:1-7, we find the account of Mary anointing Jesus’ feet with expensive perfume. Judas Iscariot, one of Jesus’ disciples, objected to... - [John 12:6](https://biblicaltheology.org.uk/john-12/john-12-6/36954/): “This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.” Context:To understand the verse better, let’s examine the context. In this passage, Jesus is having dinner at the home of Lazarus, whom He had raised from the dead. Mary,... - [John 12:5](https://biblicaltheology.org.uk/john-12/john-12-5/36953/): “Why was not this ointment sold for three hundred pence, and given to the poor?” Context:John 12:5 is part of a passage that recounts an incident involving Jesus and a woman named Mary who anointed His feet with expensive perfume. This event takes place shortly before Jesus’ crucifixion, during the final week of His earthly... - [John 12:2](https://biblicaltheology.org.uk/john-12/john-12-2/36950/): “There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.” Context:John 12:2 is part of the larger narrative of Jesus’ life and ministry as recorded in the Gospel of John. At this point in the story, Jesus has already performed the miraculous raising... - [John 12:1](https://biblicaltheology.org.uk/john-12/john-12-1/36949/): “Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.” Timing and Location:The verse begins by stating that Jesus arrived in Bethany six days before the Passover. This specific timing is significant because the Passover was a Jewish festival commemorating the Israelites’... - [John 11:56](https://biblicaltheology.org.uk/john-11/john-11-56/36948/): “Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?” Context:The chapter begins by introducing a man named Lazarus, who falls ill and eventually dies. Jesus, who is close to Lazarus and his sisters Mary and Martha, arrives in... - [John 12:35](https://biblicaltheology.org.uk/john-12/john-12-35/36983/): “Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.” Context:It is important to understand the context in which this verse is found. John 12:35 is part of a... - [John 12:34](https://biblicaltheology.org.uk/john-12/john-12-34/36982/): “The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?” Context:Before diving into the specific verse, it’s important to understand the context. John 12 is part of the Gospel of John,... - [John 12:32](https://biblicaltheology.org.uk/john-12/john-12-32/36980/): “And I, if I be lifted up from the earth, will draw all men unto me.” Context:John 12:32 is part of a larger passage that records an encounter between Jesus and a group of Greeks who came to see Him. Jesus responds to their request to meet Him by speaking about His upcoming crucifixion and... - [John 12:31](https://biblicaltheology.org.uk/john-12/john-12-31/36979/): “Now is the judgment of this world: now shall the prince of this world be cast out.” Context:Let’s dive into a Bible study on John 12:31 in the King James Version (KJV). The verse says: To fully understand the significance of this verse, it is essential to examine the context in which it appears. John... - [John 12:30](https://biblicaltheology.org.uk/john-12/john-12-30/36978/): “Jesus answered and said, ‘This voice came not because of me, but for your sakes.’” Context: In this verse, Jesus is responding to a voice from heaven that was heard by the people who were present. To fully understand the significance of this verse, let’s explore the context and the events leading up to it.... - [John 12:29](https://biblicaltheology.org.uk/john-12/john-12-29/36977/): “The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.” Context:To understand the significance of this verse, it’s important to look at the broader context. In John 12, Jesus is speaking to the people and foretelling His impending death. Earlier in the chapter, Jesus entered... - [John 12:28](https://biblicaltheology.org.uk/john-12/john-12-28/36976/): “Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.” Context:In this verse, Jesus is speaking to a crowd of people and is preparing them for His upcoming crucifixion. He acknowledges that the hour has come for Him to be glorified through His... - [John 12:27](https://biblicaltheology.org.uk/john-12/john-12-27/36975/): “Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.” Context:The verse is part of a larger passage where Jesus foretells His death and the purpose behind it. In the preceding verses, Jesus speaks about His impending crucifixion and the... - [John 12:26](https://biblicaltheology.org.uk/john-12/john-12-26/36974/): “If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.” Certainly! Here’s a Bible study on Verse: “If any man serve me, let him follow me; and where I am, there shall also my servant be:... - [John 12:25](https://biblicaltheology.org.uk/john-12/john-12-25/36973/): “He that loveth his life shall lose it, and he that hateth his life in this world shall keep it unto life eternal.” This verse is part of a larger passage where Jesus speaks about the importance of following Him and being willing to give up one’s own life for the sake of eternal life.... - [John 12:24](https://biblicaltheology.org.uk/john-12/john-12-24/36972/): “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.” - [John 12:23](https://biblicaltheology.org.uk/john-12/john-12-23/36971/): “And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.” Context:To better understand this verse, it is important to consider its surrounding context. In John 12, Jesus is approaching the final days of His earthly ministry. He had just entered Jerusalem triumphantly (known as the triumphal entry) and... - [John 13:3](https://biblicaltheology.org.uk/john-13/john-13-3/37001/): “Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;” Context:Before diving into the verse itself, it’s essential to understand the context. John 13 is a significant chapter in the Gospel of John as it records the events of the Last Supper.... - [John 12:50](https://biblicaltheology.org.uk/john-12/john-12-50/36998/): “And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.” Context:John 12:50 is part of a larger passage where Jesus is addressing the crowd and sharing profound teachings. In this verse, Jesus emphasizes the importance of following God’s commandments and aligning His... - [John 12:49](https://biblicaltheology.org.uk/john-12/john-12-49/36997/): “For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.” This verse is part of a larger passage in which Jesus is speaking to the crowds, preparing them for His upcoming crucifixion. He emphasizes His role as the... - [John 12:48](https://biblicaltheology.org.uk/john-12/john-12-48/36996/): “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.” Context: John 12:48 is part of a larger discourse by Jesus as he speaks to the people and confronts their unbelief. In this verse, Jesus emphasizes... - [John 12:47](https://biblicaltheology.org.uk/john-12/john-12-47/36995/): “And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.” Context:The Gospel of John is one of the four Gospels in the New Testament and focuses on presenting Jesus as the Son of God who came to bring... - [John 12:46](https://biblicaltheology.org.uk/john-12/john-12-46/36994/): “I am come a light into the world, that whosoever believeth on me should not abide in darkness.” Context:This verse is part of a larger passage where Jesus speaks about His purpose and mission on earth. In John 12:46, Jesus declares Himself as the light that has come into the world. To understand the significance... - [John 12:45](https://biblicaltheology.org.uk/john-12/john-12-45/36993/): “And he that seeth me seeth him that sent me.” Context:John 12:45 is a verse from the Gospel of John, which records the life and teachings of Jesus Christ. This particular verse is part of a passage where Jesus is addressing the crowd that had gathered around Him. In the preceding verses, Jesus speaks about... - [John 12:42](https://biblicaltheology.org.uk/john-12/john-12-42/36990/): “Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:” Context:In John 12, Jesus entered Jerusalem for the final time before His crucifixion. In this chapter, Jesus speaks about His impending death and the necessity of... - [John 12:41](https://biblicaltheology.org.uk/john-12/john-12-41/36989/): “41 These things said Esaias, when he saw his glory, and spake of him.” In this verse, John is referring to an event that occurred during the ministry of Jesus Christ. To fully understand the context of this verse, let’s explore the surrounding verses and gain a deeper understanding of its meaning. In John 12:37-40,... - [John 12:38](https://biblicaltheology.org.uk/john-12/john-12-38/36986/): “That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?” Certainly! Let’s delve into a Bible study on The verse in question is John 12:38 (KJV): This verse is a reference to a prophecy from... - [John 12:37](https://biblicaltheology.org.uk/john-12/john-12-37/36985/): “But though he had done so many miracles before them, yet they believed not on him.” Context:To better understand the verse, let’s consider the context in which it was spoken. In John 12, Jesus had just entered Jerusalem triumphantly, and a crowd gathered around Him. Prior to this verse, Jesus had performed numerous miracles, including... - [John 12:36](https://biblicaltheology.org.uk/john-12/john-12-36/36984/): “While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.” Context: The Gospel of John focuses on the life and ministry of Jesus Christ. In John 12, we find Jesus entering Jerusalem before the Passover, and there... - [Isaiah 47:10](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-10/28854/): “For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.” Context:Understanding the background and context of the verse is crucial to grasp its meaning. Isaiah 47 is a prophetic... - [Isaiah 47:5](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-5/28849/): “Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.” Certainly! Here is a Bible study on Isaiah 47:5 (KJV) says, “Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called,... - [Isaiah 47:3](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-3/28847/): “Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.” Context:To better understand this verse, it’s important to consider its context. Isaiah 47 contains a prophecy against the city of Babylon, symbolizing the judgment and downfall of a proud and oppressive... - [Isaiah 47:2](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-2/28846/): “Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.” Isaiah 47:2 is part of a larger prophecy in the Book of Isaiah, where the prophet speaks against the city of Babylon and its impending destruction. In this particular verse, the language used is symbolic... - [Isaiah 47:1](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-1/28845/): “Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.” Isaiah 47:1 is part of a larger section in the book of Isaiah that contains prophecies concerning the downfall of... - [Isaiah 47:12](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-12/28856/): “Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.” Context:In this verse, the prophet Isaiah is delivering a message from God to the nation of Babylon. Babylon was a powerful... - [Isaiah 47:11](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-11/28855/): “Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this... - [Isaiah 48:10](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-10/28869/): “Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.” This verse is part of a larger passage in which the prophet Isaiah addresses the Israelites, reminding them of God’s faithfulness and their history of disobedience. In this specific verse, God is speaking to His chosen people... - [Isaiah 48:8](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-8/28867/): “Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.” - [Isaiah 48:6](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-6/28865/): “Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.” Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains prophecies, messages of judgment, and promises... - [Isaiah 48:4](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-4/28863/): “Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass.” Context:To better understand Isaiah 48:4, it’s essential to consider its context within the book of Isaiah. This verse is part of a larger passage where God is addressing the people of Israel, revealing their past disobedience and... - [Isaiah 48:3](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-3/28862/): “I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.” Isaiah 48:3 (KJV) states: The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the 8th century... - [Isaiah 48:1](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-1/28860/): “Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.” Context:The book of Isaiah is a prophetic... - [Isaiah 47:15](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-15/28859/): “Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.” Context:Isaiah 47 is a chapter in the book of Isaiah where the prophet pronounces judgment upon the nation of Babylon. The chapter specifically addresses the fall... - [Isaiah 47:14](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-14/28858/): “Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.” Context:The book of Isaiah contains prophecies given by the prophet Isaiah to the people of Israel during a... - [Isaiah 47:13](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-13/28844/): “Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.” Isaiah 47:13 (KJV) says: “Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up,... - [Isaiah 49:3](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-3/28884/): “And said unto me, Thou art my servant, O Israel, in whom I will be glorified.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains a collection of prophecies, messages, and visions given by God to Isaiah for the people of Israel. Isaiah 49 is... - [Isaiah 49:2](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-2/28883/): “And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me.” - [Isaiah 48:22](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-22/28881/): “There is no peace, saith the Lord, unto the wicked.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains messages from the prophet Isaiah to the people of Israel, both warning them of impending judgment for their disobedience and offering them hope of restoration and salvation. The Wicked and... - [Isaiah 48:18](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-18/28877/): “O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.” Context:The book of Isaiah is a prophetic book in the Old Testament. Isaiah 48 contains a message from God to the people of Israel, urging them to listen to His... - [Isaiah 48:17](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-17/28876/): “Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.” Context:Isaiah 48 is a chapter in the book of Isaiah, which contains prophecies and messages of judgment and restoration for the nation of... - [Isaiah 48:15](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-15/28874/): “I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.” Context:The book of Isaiah is a prophetic book in the Old Testament. The prophet Isaiah conveyed messages from God to the people of Israel. In this particular verse, God is speaking, emphasizing His authority... - [Isaiah 48:14](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-14/28873/): “All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies and messages from God to the people... - [Isaiah 48:13](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-13/28872/): “Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies and messages from God through the prophet Isaiah to the people of Israel.... - [Isaiah 48:12](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-12/28871/): “Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains a collection of prophecies, visions, and messages from the prophet Isaiah. This particular verse is part of a larger... - [Isaiah 48:11](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-11/28870/): “For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. In this particular passage, God is speaking through the... - [Isaiah 49:18](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-18/28899/): “Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.” In this verse, the prophet Isaiah is conveying a message from... - [Isaiah 49:15](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-15/28896/): “Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.” Context:Isaiah 49 is part of the book of Isaiah, which contains prophecies and messages from God to the people of Israel. In this particular chapter, the... - [Isaiah 49:14](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-14/28895/): “But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.” Context:Isaiah 49 is part of a larger section known as the "Servant Songs," which focus on the servant of the Lord. In these passages, the servant refers both to the nation of Israel and to the Messiah, who would come from... - [Isaiah 49:13](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-13/28894/): “Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains prophecies and messages from God through the prophet Isaiah to the... - [Isaiah 49:12](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-12/28893/): “Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.” Context:To understand the verse better, it’s essential to consider the context in which it is found. Isaiah 49 is part of the book of Isaiah, which is a prophetic book in the... - [Isaiah 49:10](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-10/28891/): “They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God through the prophet Isaiah.... - [Isaiah 49:8](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-8/28889/): “Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;” This verse is part of a larger section... - [Isaiah 49:7](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-7/28888/): “Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.”... - [Isaiah 49:5](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-5/28886/): “And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.” Isaiah 49:5 (KJV) says: “And now, saith the Lord that formed... - [Isaiah 49:4](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-4/28885/): “Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.” Isaiah 49:4 (KJV) states: “Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet... - [Isaiah 49:26](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-26/29214/): “And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.” Context:To understand the significance of Isaiah 49:26, it’s important to... - [Isaiah 50:6](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-6/28912/): “I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.” - [Isaiah 50:5](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-5/28911/): “The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.” Context:To understand Isaiah 50:5, we need to consider the broader context. The chapter begins with God addressing the Israelites, who were in exile due to their disobedience. God questions why there was no one among them to plead their... - [Isaiah 50:4](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-4/28910/): “The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.” Context:To better understand the significance of Isaiah 50:4, it’s important to consider its context... - [Isaiah 50:2](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-2/28908/): “Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no... - [Isaiah 50:1](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-1/28907/): “Thus saith the LORD, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.” Context:The book of Isaiah is a prophetic book... - [Isaiah 49:24](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-24/28905/): “Shall the prey be taken from the mighty, or the lawful captive delivered?” Context:To understand the verse better, it’s important to consider the context of Isaiah 49. This chapter is part of the Book of Isaiah, which contains prophecies given by the prophet Isaiah to the people of Israel. In this particular chapter, Isaiah prophesies... - [Isaiah 49:23](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-23/28904/): “And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.” Historical and Contextual... - [Isaiah 49:22](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-22/28903/): “Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.” Context:Isaiah 49 is a prophetic chapter that speaks of the Servant of the Lord,... - [Isaiah 49:19](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-19/28900/): “For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.” Certainly! Let’s delve into a Bible study on Isaiah 49:19, specifically focusing on the King James Version (KJV) of the verse.... - [Isaiah 51:9](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-9/28926/): “Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?” Certainly! Let’s dive into a Bible study on Isaiah 51:9 (KJV) says, “Awake, awake, put on strength, O arm of the LORD;... - [Isaiah 51:7](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-7/28924/): “Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.” Historical Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. Isaiah’s prophecies were primarily directed towards the people... - [Isaiah 51:6](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-6/28923/): “Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.” Context:To... - [Isaiah 51:4](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-4/28921/): “Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.” Isaiah 51:4 (KJV): The verse begins with God calling His people to listen to Him. The repetition of “hearken unto me”... - [Isaiah 51:3](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-3/28920/): “For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.” - [Isaiah 51:2](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-2/28919/): “Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.” Context: In this verse, the prophet Isaiah encourages the people of Israel to reflect on their spiritual heritage by looking back to their ancestors, specifically Abraham and Sarah. This passage holds significant spiritual... - [Isaiah 50:10](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-10/28916/): “Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? Let him trust in the name of the LORD, and stay upon his God.” Context:The book of Isaiah is a prophetic book in the Old Testament, and Isaiah 50 is part of... - [Isaiah 50:9](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-9/28915/): “Behold, the Lord God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.” - [Isaiah 50:8](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-8/28914/): “He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.” Isaiah 50:8 is a verse found in the Book of Isaiah, which is located in the Old Testament. The Book of Isaiah is known for its prophetic messages, and this... - [Isaiah 50:7](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-7/28913/): “For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.” Historical Context:Isaiah 50 is part of the book of Isaiah, which contains prophecies and messages from God to the people of Israel. In this... - [Isaiah 52:3](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-3/28943/): “For thus saith the Lord, Ye have sold yourselves for nought; and ye shall be redeemed without money.” Context:To better understand this verse, it’s important to consider its context within the book of Isaiah. Isaiah was a prophet who delivered messages from God to the people of Israel. In this particular section, Isaiah is speaking... - [Isaiah 52:2](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-2/28942/): “Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.” Isaiah 52:2 (KJV): “Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.” Historical Context:Isaiah 52 is... - [Isaiah 51:20](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-20/28937/): “Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.” This verse is part of a larger passage in which the prophet Isaiah addresses the people of Israel and provides them... - [Isaiah 51:19](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-19/28936/): “These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?” Certainly! Here is a Bible study on Isaiah 51:19 (KJV) says: The book of Isaiah is a prophetic book in the Old Testament, written by the prophet... - [Isaiah 51:17](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-17/28934/): “Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.” This verse is part of a larger passage in Isaiah where the prophet addresses the future restoration and redemption of Jerusalem... - [Isaiah 51:15](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-15/28932/): “But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name.” Context:To understand the significance of Isaiah 51:15, it is essential to consider the context in which it is found. The book of Isaiah is a prophetic book written by the prophet Isaiah to the... - [Isaiah 51:14](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-14/28931/): “The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.” Certainly! Here’s a Bible study on Isaiah 51:14 (KJV) says: “The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his... - [Isaiah 51:13](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-13/28930/): “And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?” This verse is part of a larger section... - [Isaiah 51:10](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-10/28927/): “Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?” Context:To better understand this verse, let’s start by looking at the context of Isaiah 5This chapter is part of the Book of Isaiah in... - [Isaiah 53:2](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-2/28957/): “For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.” Isaiah 53:2 (KJV):This verse is part of the renowned passage in Isaiah 53, often... - [Isaiah 53:1](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-1/28956/): “Who hath believed our report? and to whom is the arm of the LORD revealed?” Certainly! Here’s a Bible study on Verse: “Who hath believed our report? and to whom is the arm of the LORD revealed?” (Isaiah 53:1, KJV) Context:The book of Isaiah is a prophetic book in the Old Testament. It contains a... - [Isaiah 52:15](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-15/28955/): “So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.” This verse is a part of the prophecies found in the book of Isaiah. It is situated within a section... - [Isaiah 52:14](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-14/28954/): “As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men.” This verse is part of the prophecy of Isaiah, specifically in the section known as the “Servant Songs,” which speak of a suffering servant who would bring salvation to God’s people.... - [Isaiah 52:13](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-13/28953/): “Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.” Certainly! Here is a Bible study on Verse: “Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.” (Isaiah 52:13, KJV) Historical Context:Isaiah 52:13 is a verse from the book of Isaiah, which... - [Isaiah 52:12](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-12/28952/): “For ye shall not go out with haste, nor go by flight: for the Lord will go before you; and the God of Israel will be your rereward.” Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It contains messages of judgment, restoration, and the coming Messiah. In this... - [Isaiah 52:11](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-11/28951/): “Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.” Isaiah 52:11 is part of a larger passage in the book of Isaiah that focuses on the future restoration and deliverance of God’s people.... - [Isaiah 52:10](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-10/28950/): “The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” Context:To understand the verse better, it is important to consider its surrounding context. Isaiah 52 is a prophetic chapter that speaks about the deliverance and restoration... - [Isaiah 52:8](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-8/28948/): “Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.” Isaiah 52:8 (KJV) says: “Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the... - [Isaiah 52:7](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-7/28947/): “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” Context:Isaiah 52:7 is part of the book of Isaiah, which contains prophecies and messages from God to the nation of Israel. This... - [Isaiah 54:7](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-7/28974/): “For a small moment have I forsaken thee; but with great mercies will I gather thee.” Context:To understand the verse better, let’s examine the context of Isaiah 54. This chapter is a part of the book of Isaiah, which contains prophecies and messages from God to the nation of Israel. In Isaiah 54, the prophet... - [Isaiah 54:5](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-5/28972/): “For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.” Context:Isaiah 54 is part of the Book of Isaiah in the Old Testament, which contains prophecies and messages from the prophet Isaiah to the... - [Isaiah 54:3](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-3/28970/): “For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.” Isaiah 54:3 (KJV) says: Isaiah 54 is a chapter in the Book of Isaiah, which is part of the Old Testament. It contains prophecies and messages of... - [Isaiah 54:2](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-2/28969/): “Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes.” This verse is part of a prophetic message delivered by the prophet Isaiah to the people of Israel. It conveys a powerful message of expansion, abundance, and confidence in God’s... - [Isaiah 53:12](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-12/28967/): “Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.” Context:Isaiah 53 is known as the “Suffering... - [Isaiah 53:11](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-11/28966/): “He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.” Context:Isaiah 53 is a Messianic prophecy found in the Old Testament. It describes the suffering and sacrificial death of the Servant of the Lord, who is identified... - [Isaiah 53:6](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-6/28961/): “All we like sheep have gone astray; we have turned everyone to his own way; and the Lord hath laid on him the iniquity of us all.” - [Isaiah 53:5](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-5/28960/): “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” Context:Isaiah 53 is considered one of the most significant Messianic prophecies in the Old Testament. This chapter portrays the suffering servant who would bear the sins of... - [Isaiah 53:4](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-4/28959/): “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.” - [Isaiah 53:3](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-3/28958/): “He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.” Historical Context:The book of Isaiah was written by the prophet Isaiah, who prophesied during the 8th century BC in Judah. The prophecies... - [Isaiah 55:6](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-6/28990/): “Seek ye the Lord while he may be found, call ye upon him while he is near.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains messages of judgment, restoration, and hope for the people of Israel. In Isaiah 55, the prophet calls upon the... - [Isaiah 55:3](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-3/28987/): “Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.” Isaiah 55:3 (KJV): “Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the... - [Isaiah 55:2](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-2/28986/): “Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this verse is found... - [Isaiah 55:1](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-1/28985/): “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.” Context:To understand the verse better, it is essential to consider its context. Isaiah 55 is part of a section known as the “Book... - [Isaiah 54:17](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-17/28984/): “No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.” Historical Context: The book of Isaiah is a prophetic book in the Old Testament,... - [Isaiah 54:16](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-16/28983/): “Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.” Isaiah 54:16 (KJV) says: “Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his... - [Isaiah 54:14](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-14/28981/): “In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.” Isaiah 54:14 (KJV) says: This verse is part of a prophetic passage in the book of Isaiah where the prophet speaks to the people of Israel, offering them... - [Isaiah 54:13](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-13/28980/): “And all thy children shall be taught of the Lord; and great shall be the peace of thy children.” Isaiah 54:13 (KJV) says: “And all thy children shall be taught of the Lord; and great shall be the peace of thy children.” Context:To understand the meaning of a particular verse, it’s essential to examine its... - [Isaiah 54:12](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-12/28979/): “And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.” Context:Isaiah 54 is a chapter in the book of Isaiah where the prophet speaks about the restoration and redemption of Israel. It is a message of comfort and hope for the people of Israel, assuring... - [Isaiah 54:8](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-8/28975/): “In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.” This verse is a part of a prophetic passage found in Isaiah 54, where the prophet Isaiah speaks words of comfort and encouragement to the people of... - [Isaiah 56:5](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-5/29002/): “Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.” This verse is part of a larger passage in the book of Isaiah where God promises blessings... - [Isaiah 56:3](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-3/29000/): “Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.” Context:To understand the verse better, it’s essential to examine the context of Isaiah 56. This chapter contains a message... - [Isaiah 56:2](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-2/28999/): “Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.” - [Isaiah 55:12](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-12/28996/): “For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.” Isaiah 55:12 (KJV) says: This verse comes from the book of Isaiah, which is a prophetic book in the... - [Isaiah 55:11](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-11/28995/): “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11 (KJV): This verse is part of a larger passage in the book of Isaiah, where... - [1 Peter 5:6](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-6/40882/): “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.” Context:The First Epistle of Peter was written by the Apostle Peter to encourage and strengthen the early Christians who were facing persecution and trials. In the fifth chapter, Peter addresses the elders of the church, urging them to... - [1 Peter 5:5](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-5/40881/): “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” Context:The apostle Peter wrote the first epistle of Peter to encourage and strengthen the believers who were undergoing persecution and facing various... - [1 Peter 5:4](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-4/40880/): “And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” Context:The book of 1 Peter was written by the Apostle Peter to the early Christian believers who were facing persecution and trials. In chapter 5, Peter addresses the elders and exhorts them to fulfill their responsibilities faithfully.... - [1 Peter 5:2](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-2/40878/): “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind” Context:The book of 1 Peter was written by the apostle Peter, addressed to the believers who were scattered throughout various regions due to persecution. In this passage, Peter... - [1 Thessalonians 1:10](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-10/39969/): “And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.” Context:The First Epistle to the Thessalonians is one of the letters written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. In this particular verse, Paul commends... - [1 Thessalonians 1:4](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-4/39963/): “Knowing, brethren beloved, your election of God.” Context:The book of 1 Thessalonians was written by the apostle Paul, who planted the church in Thessalonica during his second missionary journey. This letter was intended to encourage and strengthen the Thessalonian believers in their faith, addressing various topics including their election by God. Election:The word “election” in... - [1 Thessalonians 1:3](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-3/39962/): “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;” Context:Before delving into verse 3, let’s understand the context of the entire chapter. The Apostle Paul wrote this letter to the church in Thessalonica to encourage and... - [1 Thessalonians 1:2](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-2/39961/): “We give thanks to God always for you all, making mention of you in our prayers;” Context:The book of 1 Thessalonians was written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. This particular verse is found at the beginning of the letter and expresses Paul’s gratitude to God for the... - [1 Thessalonians 1:1](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-1/39960/): “Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.” Background and Context:The book of 1 Thessalonians was written by the apostle Paul, along with Silvanus (also... - [1 Peter 4:19](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-19/42043/) - [1 Peter 5:1](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-1/40894/): “1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed.” Context:The book of 1 Peter was written by the apostle Peter, who addresses it to the Christians scattered throughout various regions. In... - [1 Peter 5:13](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-13/40889/): “The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.” Context:The book of 1 Peter was written by the apostle Peter to encourage and strengthen the early Christian believers who were facing persecution and trials. In this particular verse, Peter is sending greetings from the church at... - [1 Peter 5:12](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-12/40888/) - [1 Peter 5:11](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-11/40887/): “To him be glory and dominion forever and ever. Amen.” Context:The book of 1 Peter is a letter written by the apostle Peter to the early Christian churches. In this letter, Peter provides encouragement and exhortation to believers who were facing various trials and challenges. Chapter 5 specifically addresses the role of elders and the... - [1 Peter 5:10](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-10/40886/): “But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.” Context:The book of 1 Peter is a letter written by the apostle Peter to encourage and strengthen early Christian communities facing persecution and trials.... - [1 Peter 4:9](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-9/40868/): “Use hospitality one to another without grudging.” Context:The book of 1 Peter was written by the Apostle Peter to the early Christians who were facing persecution and challenges in various regions. In this particular section, Peter focuses on the importance of love and unity within the Christian community. Hospitality:The verse begins with the exhortation to... - [1 Peter 4:8](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-8/40867/): “And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.” Context and Background:The book of 1 Peter was written by the Apostle Peter, addressing Christian believers who were facing persecution and trials. In this particular verse, Peter encourages the believers to have fervent charity or love for one... - [1 Peter 4:7](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-7/40866/): “But the end of all things is at hand: be ye therefore sober, and watch unto prayer.” Context:The Apostle Peter wrote the First Epistle of Peter to encourage and exhort believers who were facing persecution and trials. In this particular verse, Peter addresses the urgency of the times and the proper response of believers. “But... - [1 Peter 4:5](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-5/40864/): “Who shall give account to him that is ready to judge the quick and the dead.” Context:The apostle Peter wrote the First Epistle of Peter to encourage and strengthen the believers who were undergoing various trials and persecutions for their faith. In this particular passage, Peter addresses the believers and emphasizes the importance of living... - [1 Peter 4:3](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-3/40862/): “For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries” Historical and Contextual Background:The book of 1 Peter was written by the apostle Peter, who addresses it to believers scattered throughout various regions.... - [1 Peter 4:2](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-2/40861/): “That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.” Context:The First Epistle of Peter, or simply 1 Peter, was written by the Apostle Peter to encourage and instruct Christians who were facing persecution and trials. In this particular verse,... - [1 Peter 4:18](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-18/40877/): “And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?” Context:Before delving into the specific verse, it’s essential to understand the context of the book of 1 Peter. The epistle of 1 Peter was written by the apostle Peter to encourage and exhort believers who were undergoing persecution and trials.... - [1 Peter 4:17](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-17/40876/): “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” Context:The First Epistle of Peter, written by the Apostle Peter, is addressed to the early Christian communities scattered throughout Asia... - [1 Peter 4:15](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-15/40874/): “But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters” Context:Before delving into the verse itself, it’s important to understand the context of the passage. The Apostle Peter wrote this letter to the Christians who were scattered throughout various regions... - [1 Peter 4:13](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-13/40872/): “But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.” Context and Background:The book of 1 Peter was written by the apostle Peter to encourage and strengthen Christians who were facing persecution and trials. Peter reminds believers of their hope... - [1 Peter 4:12](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-12/40871/): “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.” Context:The book of 1 Peter is a letter written by the apostle Peter to encourage and instruct Christians who were facing persecution and trials. Peter reminds them of their identity in Christ and... - [1 Peter 4:11](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-11/40870/): “If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” This verse contains important instructions for... - [1 Peter 4:10](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-10/40869/): “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” Context:The book of 1 Peter was written by the apostle Peter to the Christian believers scattered throughout various regions. In this particular section, Peter is exhorting the believers to live godly... - [1 Peter 4:1](https://biblicaltheology.org.uk/1-peter-4/1-peter-4-1/40860/): “Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin” Certainly! Let’s dive into a Bible study on 1 Peter 4:1, using the King James Version (KJV) translation: The book of 1 Peter was written... - [1 Peter 3:9](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-9/40846/) - [1 Peter 3:8](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-8/40845/): “Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.” Context:This verse is found in the First Epistle of Peter, specifically in chapter 3, verse 8. It falls within a larger section where the Apostle Peter addresses various aspects of Christian conduct and relationships, particularly focusing... - [1 Peter 3:7](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-7/40844/): “Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.” Context:First Peter is a letter written by the apostle Peter to encourage and instruct believers who were facing persecution. In... - [1 Peter 3:6](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-6/40843/): “Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.” Context:Before examining the verse itself, it’s important to understand the context of the passage. The Apostle Peter wrote this letter to encourage and strengthen the early Christian communities who were... - [1 Peter 3:5](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-5/40842/): “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives.” Context: The book of 1 Peter is a letter written by the apostle Peter to the early Christian communities, specifically addressing the challenges they... - [1 Peter 3:22](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-22/40859/): “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.” Context: It is important to understand the context of a verse to fully grasp its meaning. The book of 1 Peter was written by the apostle Peter to encourage and strengthen the... - [1 Peter 3:21](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-21/40858/): “The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ.” 1 Peter 3:21 addresses the theme of baptism and its significance in the life of a believer. To understand... - [1 Peter 3:19](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-19/40856/): “By which also he went and preached unto the spirits in prison.” This verse is part of a larger passage in 1 Peter 3:18-22 that discusses various aspects of Christ’s redemptive work. To gain a better understanding of 1 Peter 3:19, it is helpful to examine the surrounding verses as well. 1 Peter 3:18-22 (KJV)... - [1 Peter 3:18](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-18/40855/): “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.” Context:To understand any verse, it’s important to consider its context. The book of 1 Peter was written by the apostle Peter to encourage... - [1 Peter 3:17](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-17/40854/): “For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.” Context:The book of 1 Peter was written by the apostle Peter to encourage and strengthen the early Christian believers who were facing persecution and trials. In this particular verse, Peter addresses the reality of... - [1 Peter 3:16](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-16/40853/): “Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.” Context:To better understand a verse, it’s important to examine the surrounding verses and the overall context. In this case, the passage begins in 1 Peter 3:13 and extends to... - [1 Peter 3:15](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-15/40852/): “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” Here are some key points to consider in this verse:Here are some key points to consider in this verse: Sanctify... - [1 Peter 3:14](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-14/40851/): “But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled.” Context:Understanding the background and context of a verse is essential for its proper interpretation. The book of 1 Peter was written by the apostle Peter, primarily to encourage and strengthen early Christian communities who... - [1 Peter 3:13](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-13/40850/): “And who is he that will harm you, if ye be followers of that which is good?” Context:The Apostle Peter wrote the first letter of Peter to the believers scattered throughout various regions. In this particular section, Peter is addressing the conduct of believers in the midst of suffering and persecution. Trusting in God’s Protection:The... - [1 Peter 3:12](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-12/40849/): “For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.” Context:To gain a better understanding of the verse, it’s essential to consider the context in which it was written. The First Epistle of Peter was... - [1 Peter 3:11](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-11/40848/): “Let him eschew evil, and do good; let him seek peace, and ensue it.” This verse is part of a larger passage in the first epistle of Peter, where he addresses various aspects of Christian conduct and encourages believers to live in a manner that reflects the character of Christ. “Let him eschew evil”: The... - [1 Peter 3:10](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-10/40847/): “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.” Context:The First Epistle of Peter, written by the apostle Peter, is addressed to the Christian believers scattered throughout Asia Minor (modern-day Turkey). In this particular verse, Peter offers practical guidance... - [1 Peter 3:3](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-3/40840/): “Whose adornment let it not be outward with braiding of the hair, and with gold ornaments of the apparel, but let it be the hidden man of the heart, with the incorruptible ornament of a good conscience toward God.” Context:To fully understand a verse, it’s important to consider its surrounding verses and the broader context.... - [1 Peter 3:2](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-2/40839/): “While they behold your chaste conversation coupled with fear.” Context:1 Peter 3:2 (KJV) is a part of a larger passage where the apostle Peter provides instructions for Christian wives in their relationship with their husbands. In this verse, Peter emphasizes the importance of a godly behavior and attitude that should characterize a Christian wife’s conduct.... - [1 Peter 2:25](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-25/42042/) - [1 Peter 3:1](https://biblicaltheology.org.uk/1-peter-3/1-peter-3-1/40838/): “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives.” Context:To better understand this verse, it’s important to consider the context in which it was written. The apostle Peter is writing to a group... - [1 Peter 2:24](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-24/40836/): “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” This verse is found in the first epistle of Peter, specifically in the second chapter. Peter wrote this letter to the Christians who were facing... - [1 Peter 2:23](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-23/40835/): “Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously.” Context:First Peter is a letter written by the Apostle Peter to encourage and instruct Christians who were undergoing trials and persecution. In this particular verse, Peter is discussing the example of Christ, who... - [1 Peter 2:9](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-9/40821/): “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.” Context:The Apostle Peter wrote this letter to encourage and strengthen the persecuted Christian believers in various regions. In this verse,... - [1 Peter 2:8](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-8/40820/): “And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.” Context:To better understand the verse, it’s important to consider its context within the passage. In 1 Peter 2, the apostle Peter is addressing a group of Christians who were undergoing... - [1 Peter 2:7](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-7/40819/): “Unto you, therefore, which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner” This verse is part of the larger passage in 1 Peter 2:4-10, where the Apostle Peter addresses believers, encouraging them to live as God’s chosen people... - [1 Peter 2:6](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-6/40818/): “Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.” Context:To understand the verse better, let’s look at its broader context. The apostle Peter wrote this letter to encourage and strengthen the Christians who were facing... - [1 Peter 2:5](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-5/40817/): “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.” Context:It’s important to understand the context of the verse within the overall message of the book of 1 Peter. The letter was written by the apostle Peter to encourage and... - [1 Peter 2:4](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-4/40816/) - [1 Peter 2:3](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-3/40815/): “If so be ye have tasted that the Lord is gracious.” Context:The First Epistle of Peter was written by the apostle Peter, addressed to the early Christian communities scattered throughout Asia Minor. The letter offers encouragement and instruction to believers who were facing persecution and challenges in their faith. In the preceding verses, Peter exhorts... - [1 Peter 2:22](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-22/40834/): “Who did no sin, neither was guile found in his mouth.” 1 Peter 2:22 (KJV):This verse is part of a larger passage in the book of 1 Peter where the apostle Peter is exhorting believers to live righteous lives in the midst of persecution and challenges. In this particular verse, Peter is referring to Jesus... - [1 Peter 2:21](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-21/40833/): “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.” Context:The Apostle Peter wrote this letter to the Christians who were scattered throughout Asia Minor, providing encouragement and guidance in the face of persecution. In this particular verse, Peter emphasises the example of... - [1 Peter 2:20](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-20/40832/): “For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.” Context:The Apostle Peter wrote the first epistle of Peter to encourage and strengthen the early Christian believers who... - [1 Peter 2:19](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-19/40831/): “For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.” Context:The book of 1 Peter was written by the apostle Peter, addressing the Christian believers who were facing persecution and suffering for their faith. In this particular verse, Peter encourages believers to endure grief and suffering patiently, even when they... - [1 Peter 2:18](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-18/40830/): “Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.” Historical Context: In this verse, the apostle Peter addresses the Christian servants or slaves of his time. During the first century, slavery was prevalent in the Roman Empire, and many early Christians were either... - [1 Peter 2:17](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-17/40829/): “Honour all men. Love the brotherhood. Fear God. Honour the king.” Context:To understand the verse better, it’s important to consider the context of the passage. In 1 Peter, the apostle Peter is writing to the early Christian communities scattered throughout Asia Minor who were facing persecution and suffering for their faith. Peter encourages them to... - [1 Peter 2:16](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-16/40828/): “As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.” Context:It’s important to understand the context of a verse to gain a deeper understanding. The Apostle Peter wrote this letter to encourage and strengthen the persecuted Christians living in various regions. In 1 Peter 2:16, he addresses... - [1 Peter 2:15](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-15/40827/) - [1 Peter 2:14](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-14/40826/): “Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.” Certainly! Here’s a Bible study on 1 Peter 2:14 in the King James Version: Context: The book of 1 Peter was written by the apostle Peter to encourage and strengthen... - [1 Peter 2:13](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-13/40825/): “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme” Context:To better understand the verse, it’s essential to consider its context within the broader passage. In 1 Peter 2:11-17, the apostle Peter addresses the conduct of believers in society and how they should relate to governmental... - [1 Peter 2:11](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-11/40823/): “But ye are a chosen generation, a royal priesthood, an holy people, a peculiar people; that ye should shew forth the praises of him who called you out of darkness into his marvellous light.” The Call to Spiritual Awareness: Lessons from Peter’s Epistles In this short essay, we explore the significance of the key passages... - [1 Peter 2:2](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-2/40814/): “As newborn babes, desire the sincere milk of the word, that ye may grow thereby” Context:The Book of 1 Peter was written by the Apostle Peter, also known as Simon Peter, to encourage and strengthen the early Christian believers who were facing persecution and trials. In chapter 2, Peter addresses various aspects of the believers’... - [1 Peter 2:10](https://biblicaltheology.org.uk/1-peter-2/1-peter-2-10/40822/): “Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” Historical Context:First, let’s understand the historical context of this verse. The apostle Peter wrote this letter to encourage and strengthen the believers who were facing persecution and trials. He addresses... - [1 Peter 1:25](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-25/40812/): “But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.” Context:The Apostle Peter wrote the first letter of Peter to encourage and strengthen the believers who were facing persecution and trials. In this particular verse, Peter emphasises the enduring nature of God’s Word,... - [1 Peter 1:24](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-24/40811/): “For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away.” Context:The apostle Peter wrote this letter to encourage and strengthen the believers who were facing persecution and trials. He addresses them as “the strangers scattered throughout Pontus, Galatia, Cappadocia,... - [1 Peter 1:23](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-23/40810/) - [1 Peter 1:22](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-22/40809/): “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.” This verse comes from the first epistle of Peter, which was written to encourage and strengthen the believers who were facing persecution and challenges in... - [1 Peter 1:9](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-9/40796/): “Receiving the end of your faith, even the salvation of your souls.” Context:The book of 1 Peter was written by the Apostle Peter, addressing Christian believers who were undergoing various trials and persecution. In the preceding verses, Peter talks about the living hope we have through the resurrection of Jesus Christ and the inheritance that... - [1 Peter 1:8](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-8/40795/): “Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory.” Context:The book of 1 Peter was written by the Apostle Peter to encourage and strengthen early Christian believers who were facing persecution and trials. In this particular verse, Peter emphasizes... - [1 Peter 1:7](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-7/40794/): “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ” Context:To better understand this verse, it’s essential to consider the context in which it was written. The Apostle Peter... - [1 Peter 1:6](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-6/40793/): “Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:” Context:The Apostle Peter wrote this letter to the believers who were scattered throughout various regions, encouraging them in their faith and addressing the challenges they were facing. In the preceding verses, Peter speaks about the living... - [1 Peter 1:5](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-5/40792/) - [1 Peter 1:4](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-4/40791/): “To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.” Context:This verse is found in the first chapter of the First Epistle of Peter. The apostle Peter wrote this letter to the early Christian believers who were facing persecution and trials. In this particular verse, Peter highlights the glorious... - [1 Peter 1:3](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-3/40790/): “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.” Context:The Apostle Peter wrote this letter to encourage and strengthen the believers who were scattered throughout various regions due to persecution.... - [1 Peter 1:21](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-21/40808/): “Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.” In this verse, the apostle Peter is emphasizing the significance of Jesus Christ’s resurrection and the resulting implications for believers. Let’s explore the key themes and insights from... - [1 Peter 1:20](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-20/40807/): “Who verily was foreordained before the foundation of the world, but was manifest in these last times for you.” This verse is a part of the larger context of Peter’s letter to the scattered Christian believers in various regions. In this passage, Peter is emphasizing the hope and assurance that believers have through Jesus Christ,... - [1 Peter 1:18](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-18/40805/): “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers.” Context:It’s important to understand the context of a verse to grasp its meaning fully. The book of 1 Peter was written by the apostle Peter to encourage and strengthen... - [1 Peter 1:17](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-17/40804/): “And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear” Context:The Apostle Peter wrote the first letter of Peter to the Christians scattered throughout various regions, encouraging and instructing them in their faith. In this particular verse, Peter... - [1 Peter 1:16](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-16/40803/): “Because it is written, Be ye holy; for I am holy.” Context:The book of 1 Peter was written by the Apostle Peter to encourage and exhort the believers who were facing persecution and trials. In the preceding verses, Peter speaks about the redemption and salvation believers have received through the precious blood of Christ. He... - [1 Peter 1:15](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-15/40802/): “But as he which hath called you is holy, so be ye holy in all manner of conversation” Context:Understanding the background and context of a verse is crucial for its proper interpretation. The book of 1 Peter was written by the Apostle Peter, addressing early Christian believers who were facing persecution and challenges in various... - [1 Peter 1:14](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-14/40801/): “As obedient children, not fashioning yourselves according to the former lusts in your ignorance” 1 Peter 1:14 (KJV) encourages believers to live obedient lives, avoiding the sinful desires that characterized their lives before they came to faith in Christ. Let’s break down the verse to gain a deeper understanding: Obedient Children:Peter addresses believers as “obedient... - [1 Peter 1:13](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-13/40800/) - [1 Peter 1:12](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-12/40799/) - [1 Peter 1:10](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-10/40797/): “Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you.” Context:The book of 1 Peter was written by the apostle Peter to encourage and strengthen Christians who were facing trials and persecution. In this particular verse, Peter reflects on the salvation that believers have received... - [1 Peter 1:2](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-2/40789/): “Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.” Passage:“Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ:... - [1 Peter 1:1](https://biblicaltheology.org.uk/1-peter-1/1-peter-1-1/40788/): “Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,” Authorship and Background:The author of the First Epistle of Peter is traditionally believed to be the apostle Peter, one of the twelve disciples of Jesus Christ. Peter was a prominent figure among the early Christians and played a... - [1 Kings 9:20](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-20/18702/): “And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel.” This verse is part of a passage describing King Solomon’s actions after the completion of the construction of the temple in Jerusalem. In the previous verses, we read about how Solomon had... - [1 Kings 9:19](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-19/18701/): “And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.” This verse is part of a passage that describes the various accomplishments of King Solomon, who... - [1 Kings 9:16](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-16/18698/): “For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon’s wife.” Context:1 Kings 9:16 is found in the Old Testament of the Bible, specifically in the book of 1 Kings.... - [1 Kings 9:1](https://biblicaltheology.org.uk/1-kings-9/1-kings-9-1/18682/): “And it came to pass, when Solomon had finished the building of the house of the LORD, and the king’s house, and all Solomon’s desire which he was pleased to do.” Context:To understand the significance of 1 Kings 9:1, it’s essential to examine the preceding chapters. In 1 Kings 5-7, we read about King Solomon’s... - [1 Kings 8:66](https://biblicaltheology.org.uk/1-kings-8/1-kings-8-66/18680/):   “On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.” Context: This verse takes place at the dedication of the Temple built by... - [John 7:19](https://biblicaltheology.org.uk/john-7/john-7-19/36716/): “Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?” Context:The verse is part of a larger conversation that takes place during the Feast of Tabernacles in Jerusalem. Jesus had gone up to the temple to teach, and the people were divided in... - [John 7:18](https://biblicaltheology.org.uk/john-7/john-7-18/36715/): “He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.” Context:Certainly! Let’s delve into a Bible study on John 7:18, which is found in the King James Version (KJV). This verse is part of a larger conversation... - [John 7:17](https://biblicaltheology.org.uk/john-7/john-7-17/36714/): “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” Context:Understanding the context of a verse is crucial to grasp its meaning fully. In John 7, Jesus is in Jerusalem during the Feast of Tabernacles. He has been teaching in the... - [John 7:16](https://biblicaltheology.org.uk/john-7/john-7-16/36713/): “Jesus answered them, and said, My doctrine is not mine, but his that sent me.” Context:This verse is part of a larger conversation between Jesus and the Jews during the Feast of Tabernacles. Jesus had gone to Jerusalem and was teaching in the temple. The people were amazed at His teaching and wondered how He... - [John 7:31](https://biblicaltheology.org.uk/john-7/john-7-31/36728/): “And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?” Context:The Feast of Tabernacles was an annual Jewish festival commemorating the Israelites’ journey through the wilderness and their dwelling in temporary shelters or booths. It was a time of celebration... - [John 7:37](https://biblicaltheology.org.uk/john-7/john-7-37/36734/): “In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.” Context:To fully understand the significance of this verse, it’s important to consider its context. In John 7, Jesus is in Jerusalem during the Feast of Tabernacles (also known as... - [John 7:36](https://biblicaltheology.org.uk/john-7/john-7-36/36733/): “What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?” To better understand this verse, let’s explore its context within the chapter. John 7 is set during the Feast of Tabernacles, one of the Jewish festivals. Jesus was in... - [John 7:35](https://biblicaltheology.org.uk/john-7/john-7-35/36732/): “Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?” Context:John 7 records events that took place during the Feast of Tabernacles, where Jesus was in Jerusalem teaching in the temple. In this verse, the Jews... - [John 7:34](https://biblicaltheology.org.uk/john-7/john-7-34/36731/): “Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.” Context:John 7:34 falls within a chapter where Jesus is teaching in the temple, and the people are divided in their opinions about Him. Some recognize Him as the Messiah, while others have doubts and question His authority. Jesus... - [John 7:33](https://biblicaltheology.org.uk/john-7/john-7-33/36730/): “Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.” Certainly! Here is a Bible study on John 7:33 (KJV) states: "Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me."... - [John 7:32](https://biblicaltheology.org.uk/john-7/john-7-32/36729/): “The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.” Context:To understand this verse better, it’s important to consider the broader context of the passage. In John 7, Jesus was in Jerusalem during the Feast of Tabernacles. He had been teaching in... - [John 8:11](https://biblicaltheology.org.uk/john-8/john-8-11/36761/): “She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.” Context:John 8:1-11 records the story of the woman caught in adultery. The religious leaders brought her to Jesus, testing Him and seeking to trap Him with a question about the Law of Moses. They asked... - [John 8:7](https://biblicaltheology.org.uk/john-8/john-8-7/36757/): “So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.” Certainly! Here is a Bible study on Verse: “So when they continued asking him, he lifted up himself, and said unto them, He that is without... - [John 8:2](https://biblicaltheology.org.uk/john-8/john-8-2/36752/): “And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.” Context:To better understand John 8:2, it is important to consider its context within the larger narrative. In the previous chapter (John 7), Jesus was teaching in the temple during the... - [John 7:48](https://biblicaltheology.org.uk/john-7/john-7-48/36745/): “Have any of the rulers or of the Pharisees believed on him?” Context:John 7:48 is part of a larger passage that describes the events during the Feast of Tabernacles when Jesus was teaching in the temple courts. His teaching and claims about Himself stirred up various reactions among the people, leading to debates and divisions.... - [John 7:46](https://biblicaltheology.org.uk/john-7/john-7-46/36743/): “The officers answered, Never man spake like this man.” Context:Understanding the Setting The Feast of Tabernacles was a significant Jewish festival that commemorated God’s provision and protection during the Israelites’ wilderness journey. During this feast, people would gather in Jerusalem, live in temporary booths, and participate in various religious ceremonies. It was a time of... - [John 7:45](https://biblicaltheology.org.uk/john-7/john-7-45/36742/): “Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?” Context:This verse is part of the narrative in the Gospel of John that describes the events surrounding Jesus’ ministry and the reactions of different people to His teachings and miracles. In John 7, Jesus... - [John 7:42](https://biblicaltheology.org.uk/john-7/john-7-42/36739/): “Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?” Context:To better understand the significance of John 7:42, let’s start by considering the context in which this verse is found. In John 7, Jesus is attending the Feast of Tabernacles in Jerusalem.... - [John 7:40](https://biblicaltheology.org.uk/john-7/john-7-40/36737/): “Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.” Certainly! Let’s dive into a Bible study on John 7:40 (KJV) says: “Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.” In the preceding verses of John 7,... - [John 7:39](https://biblicaltheology.org.uk/john-7/john-7-39/36736/): “But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.” Here, Jesus is speaking during the Feast of Tabernacles, a significant Jewish festival. Let’s break down the verse and explore its context and meaning. The... - [John 7:38](https://biblicaltheology.org.uk/john-7/john-7-38/36735/): “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” Certainly! Here is a Bible study on Verse: “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” Context:John 7:38 is part of the discourse... - [John 8:23](https://biblicaltheology.org.uk/john-8/john-8-23/36773/): “And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.” Certainly! Here’s a Bible study on Verse: "And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world."... - [John 8:22](https://biblicaltheology.org.uk/john-8/john-8-22/36772/): “Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.” Context:John 8:22 is part of a larger conversation between Jesus and the Jews. In this chapter, Jesus is teaching in the temple, and the religious leaders and Pharisees are questioning Him and His authority. They are challenging His... - [John 8:20](https://biblicaltheology.org.uk/john-8/john-8-20/36770/): “These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.” Context:To understand the significance of John 8:20, it is important to consider its context within the broader chapter and the Gospel of John as a whole. In the... - [John 8:19](https://biblicaltheology.org.uk/john-8/john-8-19/36769/): “Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.” Context:It is important to understand the context of this verse. In John 8, Jesus declares Himself as the “light of the world” (John 8:12) and... - [John 8:18](https://biblicaltheology.org.uk/john-8/john-8-18/36768/): “I am one that bear witness of myself, and the Father that sent me beareth witness of me.” Context:The verse is part of a larger conversation between Jesus and the Pharisees that takes place in the temple courts in Jerusalem. In this discourse, Jesus asserts His identity and authority as the Son of God. Self-witness... - [John 8:17](https://biblicaltheology.org.uk/john-8/john-8-17/36767/): “It is also written in your law, that the testimony of two men is true.” Context:John 8:17 is part of a larger narrative in the Gospel of John where Jesus is engaged in a dialogue with the Pharisees. The Pharisees challenge Jesus’ authority and question his testimony, seeking to trap Him with their questions. In... - [John 8:15](https://biblicaltheology.org.uk/john-8/john-8-15/36765/): “Ye judge after the flesh; I judge no man.” Certainly! Here is a Bible study on Verse: “Ye judge after the flesh; I judge no man.” (John 8:15, KJV) Context:John 8:1-11 narrates the account of the woman caught in adultery brought before Jesus. The scribes and Pharisees sought to test Jesus by presenting this woman... - [John 8:14](https://biblicaltheology.org.uk/john-8/john-8-14/36764/): “Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.” Context:This verse is part of a larger conversation between Jesus and the Pharisees in the temple courts.... - [John 8:13](https://biblicaltheology.org.uk/john-8/john-8-13/36763/): “The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.” John 8:13 (KJV) says, “The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.” This verse is part of a larger narrative in the Gospel of John where Jesus is engaged in a... - [John 8:12](https://biblicaltheology.org.uk/john-8/john-8-12/36762/): “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” Context:To better understand this verse, it’s important to consider its context. In John 8, Jesus is teaching in the temple, and a crowd gathers around... - [John 8:36](https://biblicaltheology.org.uk/john-8/john-8-36/36786/): “If the Son therefore shall make you free, ye shall be free indeed.” Context:John 8:36 is part of a conversation between Jesus and a group of Jews who had believed in Him. In the preceding verses, Jesus speaks about the truth and the freedom it brings. He tells them that if they abide in His... - [John 8:35](https://biblicaltheology.org.uk/john-8/john-8-35/36785/): “And the servant abideth not in the house for ever: but the Son abideth ever.” Certainly! Here’s a Bible study on Verse: “And the servant abideth not in the house for ever: but the Son abideth ever.” Context:John 8:35 is part of a larger conversation between Jesus and the Jews. In this dialogue, Jesus is... - [John 8:34](https://biblicaltheology.org.uk/john-8/john-8-34/36784/): “Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.” Context:To understand the verse better, let’s look at its context. In John 8, Jesus is teaching in the temple area during the Feast of Tabernacles. He encounters various groups of people, including the Pharisees, who challenge His authority... - [John 8:32](https://biblicaltheology.org.uk/john-8/john-8-32/36782/): “And ye shall know the truth, and the truth shall make you free.” Context:This verse is part of a conversation between Jesus and a group of Jews who believed in Him. It takes place in the temple area in Jerusalem, where Jesus was teaching during the Feast of Tabernacles. The discourse begins in John 8:12... - [John 8:31](https://biblicaltheology.org.uk/john-8/john-8-31/36781/): “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed” Context:To understand the significance of this verse, it’s essential to consider its context. In John 8, Jesus is teaching in the temple, and a crowd has gathered around Him. In the preceding verses,... - [John 8:30](https://biblicaltheology.org.uk/john-8/john-8-30/36780/): “As he spake these words, many believed on him.” Certainly! Here is a Bible study on Verse: “As he spake these words, many believed on him.” (John 8:30, KJV) Context:John 8:30 is part of a larger passage in the Gospel of John that records an encounter between Jesus and a group of Jews. In the... - [John 8:29](https://biblicaltheology.org.uk/john-8/john-8-29/36779/): “And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.” This verse is part of a larger passage in the Gospel of John where Jesus is engaging in a dialogue with the Jews who were questioning His authority and identity. In... - [John 8:28](https://biblicaltheology.org.uk/john-8/john-8-28/36778/): “Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” Certainly! Here is a Bible study on Verse: “Then said Jesus unto them, When ye... - [John 8:26](https://biblicaltheology.org.uk/john-8/john-8-26/36776/): “I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.” Certainly! Here is a Bible study on Verse: “I have many things to say and to judge of you: but he that sent... - [John 8:24](https://biblicaltheology.org.uk/john-8/john-8-24/36774/): “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” Context:John 8:24 is part of a dialogue between Jesus and the Pharisees in the temple courts. In this chapter, the Pharisees challenged Jesus’ authority and questioned his identity... - [John 8:47](https://biblicaltheology.org.uk/john-8/john-8-47/36797/): “He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” John 8:47 (KJV) says, “He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” This verse is part of a larger discourse where Jesus is speaking to... - [John 8:46](https://biblicaltheology.org.uk/john-8/john-8-46/36796/): “Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?” - [John 8:45](https://biblicaltheology.org.uk/john-8/john-8-45/36795/): “And because I tell you the truth, ye believe me not.” This verse is part of a larger passage in the Gospel of John where Jesus is engaged in a discussion with the Jews who were challenging His teachings. In this particular verse, Jesus is addressing the lack of belief exhibited by some of His... - [John 8:44](https://biblicaltheology.org.uk/john-8/john-8-44/36794/): “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of... - [John 8:43](https://biblicaltheology.org.uk/john-8/john-8-43/36793/): “Why do ye not understand my speech? even because ye cannot hear my word.” Certainly! Here is a Bible study on John 8:43 (KJV) says: "Why do ye not understand my speech? even because ye cannot hear my word." The Gospel of John provides an account of the life, teachings, death, and resurrection of Jesus... - [John 8:42](https://biblicaltheology.org.uk/john-8/john-8-42/36792/): “Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.” Context:To understand the verse better, it’s important to examine the context in which it appears. In John 8, Jesus is engaged in a dialogue with... - [John 8:40](https://biblicaltheology.org.uk/john-8/john-8-40/36790/): “But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.” 01:19:02 Certainly! Let’s delve into a Bible study on John 8:40, using the King James Version (KJV) translation: “But now ye seek to kill me, a man that hath told... - [John 8:39](https://biblicaltheology.org.uk/john-8/john-8-39/36789/): “They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.” Certainly! Here is a Bible study on Verse: “They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would... - [John 8:38](https://biblicaltheology.org.uk/john-8/john-8-38/36788/): “I speak that which I have seen with my Father: and ye do that which ye have seen with your father.” Context:John 8:38 is part of a larger conversation Jesus had with the Jews in the temple. In this dialogue, Jesus reveals His divine nature and His relationship with the Father. He proclaims that He... - [John 8:37](https://biblicaltheology.org.uk/john-8/john-8-37/36787/): “I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.” Context:John 8:37 is part of a dialogue between Jesus and the Jews who were questioning Him. The chapter begins with the Pharisees bringing a woman caught in adultery to Jesus, testing Him to see... - [John 9:3](https://biblicaltheology.org.uk/john-9/john-9-3/36812/): “Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.” Context:Before diving into this verse, it’s important to understand the context in which it is found. In John 9, Jesus encounters a man who was born blind. The disciples asked Jesus whether the... - [John 9:2](https://biblicaltheology.org.uk/john-9/john-9-2/36811/): “And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?” Context:This verse is part of the larger narrative in John 9 where Jesus heals a man who was born blind. The disciples, observing the man’s condition, inquire about the cause of his blindness. Their question... - [John 9:1](https://biblicaltheology.org.uk/john-9/john-9-1/36810/): “And as Jesus passed by, he saw a man which was blind from his birth.” Context:The Gospel of John presents Jesus as the Son of God and emphasizes His deity and mission. In this particular passage, Jesus encounters a man who has been blind from birth. The story serves as a backdrop for Jesus’ teachings... - [John 8:59](https://biblicaltheology.org.uk/john-8/john-8-59/36809/): “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.” Context:John 8:59 is found in the Gospel of John, which records various encounters and teachings of Jesus during His ministry on earth. This particular verse occurs... - [John 8:58](https://biblicaltheology.org.uk/john-8/john-8-58/36808/): “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” Certainly! Let’s dive into a Bible study on John 8:58, which is a verse from the King James Version (KJV) of the Bible. Here is the verse in question: This statement by Jesus occurs during a dialogue with the Jewish... - [John 8:57](https://biblicaltheology.org.uk/john-8/john-8-57/36807/): “Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?” - [John 8:54](https://biblicaltheology.org.uk/john-8/john-8-54/36804/): “Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God” Certainly! Here is a Bible study on Verse: “Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say,... - [John 8:53](https://biblicaltheology.org.uk/john-8/john-8-53/36803/): “Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?” Context:John 8:53 is part of a larger conversation between Jesus and the religious leaders in Jerusalem. The chapter begins with Jesus teaching in the temple, where the Pharisees challenge his authority and question his claims. Jesus... - [John 8:50](https://biblicaltheology.org.uk/john-8/john-8-50/36800/): “And I seek not mine own glory: there is one that seeketh and judgeth.” Context:To understand this verse better, let’s consider its context. In John 8, Jesus was engaged in a dialogue with the Jews who opposed Him. He had been teaching in the temple, and His words challenged their beliefs and exposed their hypocrisy.... - [John 8:48](https://biblicaltheology.org.uk/john-8/john-8-48/36798/): “Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?” In this verse, a confrontation is taking place between Jesus and the Jews. To understand the context of this verse, it’s helpful to look at the surrounding verses as well. The dialogue in John... - [John 9:14](https://biblicaltheology.org.uk/john-9/john-9-14/36823/): “And it was the sabbath day when Jesus made the clay, and opened his eyes.” Context:Before diving into the verse, it’s important to understand the context. In John 9, Jesus heals a man who was blind from birth. The healing took place on the Sabbath, which was a day of rest according to Jewish law.... - [John 9:12](https://biblicaltheology.org.uk/john-9/john-9-12/36821/): “Then said they unto him, Where is he? He said, I know not.” Context:In John 9, Jesus and His disciples come across a man who was blind from birth. The disciples ask Jesus about the cause of the man’s blindness, whether it was a result of his own sin or that of his parents. Jesus... - [John 9:11](https://biblicaltheology.org.uk/john-9/john-9-11/36820/): “He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.” - [John 9:10](https://biblicaltheology.org.uk/john-9/john-9-10/36819/): “And they asked him, saying, ‘How were thine eyes opened?’” Context:In John 9:1, Jesus and his disciples come across a man who was blind from birth. The disciples asked Jesus a question in verse 2, assuming that the man’s condition was a result of either his own sin or his parents’ sin. In verse 3,... - [John 9:9](https://biblicaltheology.org.uk/john-9/john-9-9/36818/): “Some said, This is he: others said, He is like him: but he said, I am he.” Context:John 9 is the account of Jesus healing a man who was born blind. In this verse, people are observing the healed man and expressing different opinions about his identity. The Miracle of Healing:Prior to this verse, Jesus... - [John 9:8](https://biblicaltheology.org.uk/john-9/john-9-8/36817/): “The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?” Certainly! Here’s a Bible study on Verse: “The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?” (John 9:8,... - [John 9:7](https://biblicaltheology.org.uk/john-9/john-9-7/36816/): “And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.” Context:In John 9, Jesus heals a man who was born blind. The healing takes place on the Sabbath, which causes controversy among the Pharisees. In verse 7, Jesus instructs... - [John 9:6](https://biblicaltheology.org.uk/john-9/john-9-6/36815/): “When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay.” This verse is part of a larger passage found in John 9:1-12, which describes the healing of a man who was born blind. This event took place... - [John 9:5](https://biblicaltheology.org.uk/john-9/john-9-5/36814/): “As long as I am in the world, I am the light of the world.” Context:To understand the verse better, let’s examine its context. In John 9, Jesus heals a man who was born blind. This miraculous healing took place on the Sabbath, which caused controversy among the religious leaders of the time. In this... - [John 9:4](https://biblicaltheology.org.uk/john-9/john-9-4/36813/): “I must work the works of him that sent me, while it is day: the night cometh, when no man can work.” Context:Before we explore the verse, it’s important to understand the context in which it was spoken. In John 9, Jesus and His disciples encounter a man who was born blind. The disciples ask... - [John 9:33](https://biblicaltheology.org.uk/john-9/john-9-33/36842/): “If this man were not of God, he could do nothing.” Context:John 9 is the account of Jesus healing a man who was born blind. In this verse, the Pharisees are interrogating the man who was healed, questioning his testimony about Jesus. Acknowledging Jesus’ Divinity:The man who was healed boldly defends Jesus, stating that if... - [John 9:31](https://biblicaltheology.org.uk/john-9/john-9-31/36840/): “Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.” Context and Background:In John 9, Jesus encounters a man who was born blind, and He spits on the ground, makes clay with His saliva, anoints the man’s eyes, and instructs him... - [John 9:30](https://biblicaltheology.org.uk/john-9/john-9-30/36839/): “The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.” Context:John 9 recounts the story of Jesus healing a man who was born blind. After the miraculous healing, the religious leaders interrogated the man and his parents,... - [John 9:27](https://biblicaltheology.org.uk/john-9/john-9-27/36836/): “27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?” In this verse, we find the context of a miraculous healing performed by Jesus. He had encountered a man who was born blind, and Jesus restored his sight. This... - [John 9:25](https://biblicaltheology.org.uk/john-9/john-9-25/36834/): “He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.” Context:John 9:25 is part of a larger narrative found in John 9:1-4. This passage recounts the story of Jesus healing a man who was born blind. The man’s healing... - [John 9:24](https://biblicaltheology.org.uk/john-9/john-9-24/36833/): “Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.” Context:In John 9, Jesus heals a man who was born blind. This event caused a great controversy among the religious leaders of that time. They questioned the man, his parents,... - [John 9:21](https://biblicaltheology.org.uk/john-9/john-9-21/36830/): “But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.” Context:In John 9, Jesus heals a man who was born blind. The healing took place on the Sabbath, which caused controversy among the Pharisees and... - [John 9:20](https://biblicaltheology.org.uk/john-9/john-9-20/36829/): “His parents answered them and said, We know that this is our son, and that he was born blind.” Context:John 9 records the story of Jesus healing a man who was blind from birth. In this verse, the parents of the man respond to the questioning of the Pharisees about their son’s healing. Identifying the... - [John 9:17](https://biblicaltheology.org.uk/john-9/john-9-17/36826/): “They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.” Context:In John 9, Jesus encounters a man who was born blind. Jesus spits on the ground, makes clay with the saliva, and anoints the man’s eyes with the clay. He then... - [John 9:16](https://biblicaltheology.org.uk/john-9/john-9-16/36825/): “Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.” This verse occurs in the context of the account where Jesus healed a man who was... - [John 9:15](https://biblicaltheology.org.uk/john-9/john-9-15/36824/): “Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.” Context:In John 9, Jesus heals a man who was born blind. This miraculous healing took place on the Sabbath, which caused controversy and led to the... - [John 9:41](https://biblicaltheology.org.uk/john-9/john-9-41/37293/): “Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.” John 9:41 (KJV) states:“Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.” This verse is part of a... - [John 10:4](https://biblicaltheology.org.uk/john-10/john-10-4/36854/): “And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.” Context:The verse is part of a discourse by Jesus where He describes Himself as the Good Shepherd. In this passage, Jesus uses the metaphor of a shepherd and his sheep to illustrate His... - [John 10:2](https://biblicaltheology.org.uk/john-10/john-10-2/36852/): “But he that entereth in by the door is the shepherd of the sheep.” This verse is a part of a larger passage known as the "Good Shepherd discourse" where Jesus uses the metaphor of a shepherd and his sheep to describe His relationship with His followers. Let’s dive deeper into the meaning of this... - [John 10:1](https://biblicaltheology.org.uk/john-10/john-10-1/36851/): “Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.” Context:To better understand this verse, it’s important to consider the context of the passage. In John 9, Jesus heals a man who was blind from... - [John 9:40](https://biblicaltheology.org.uk/john-9/john-9-40/36849/): “And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?” Context:In John 9, Jesus heals a man who was born blind. This miracle caused a stir among the Pharisees, who were the religious leaders of the Jewish community. They questioned both the authority of Jesus... - [John 9:39](https://biblicaltheology.org.uk/john-9/john-9-39/36848/): “And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.” Context:To understand the verse better, let’s consider the context of this passage. In John 9, Jesus heals a man who was born blind. This miraculous healing causes great... - [John 9:38](https://biblicaltheology.org.uk/john-9/john-9-38/36847/): “And he said, Lord, I believe. And he worshipped him.” Context:In this passage, we find Jesus healing a man who was born blind. Jesus spat on the ground, made clay with His saliva, anointed the man’s eyes, and instructed him to wash in the pool of Siloam. As the man obeyed, his sight was miraculously... - [John 9:37](https://biblicaltheology.org.uk/john-9/john-9-37/36846/): “And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.” Certainly! Here is a Bible study on John 9:37 (KJV) says, “And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.” Context:The verse is part of the story of... - [John 9:36](https://biblicaltheology.org.uk/john-9/john-9-36/36845/): “He answered and said, Who is he, Lord, that I might believe on him?” John 9:36 (KJV) says:“He answered and said, Who is he, Lord, that I might believe on him?” This verse is part of a larger passage found in John 9:1-41, which tells the story of Jesus healing a man who was blind... - [John 9:35](https://biblicaltheology.org.uk/john-9/john-9-35/36844/): “Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?” Context:In the preceding verses, Jesus spat on the ground, made clay, and applied it to the blind man’s eyes. He then instructed the man to wash in the pool... - [John 9:34](https://biblicaltheology.org.uk/john-9/john-9-34/36843/): “They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.” Certainly! Here is a Bible study on John 9:34 (KJV) states: "They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out."... - [John 10:16](https://biblicaltheology.org.uk/john-10/john-10-16/36866/): “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.” Context:John 10:16 is part of a discourse where Jesus uses the metaphor of a shepherd and sheep to describe His relationship with His followers.... - [John 10:15](https://biblicaltheology.org.uk/john-10/john-10-15/36865/): “As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.” Context:The Gospel of John, chapter 10, contains the discourse of Jesus as the Good Shepherd. In this chapter, Jesus uses the analogy of a shepherd to explain His relationship with His followers, who are symbolically... - [John 10:14](https://biblicaltheology.org.uk/john-10/john-10-14/36864/): “I am the good shepherd, and know my sheep, and am known of mine.” Context:This verse is part of a larger passage in John 10 where Jesus uses the metaphor of a shepherd to describe His relationship with His followers. Let’s explore the key themes and messages found in this verse: Jesus as the Good... - [John 10:13](https://biblicaltheology.org.uk/john-10/john-10-13/36863/): “The hireling fleeth, because he is an hireling, and careth not for the sheep.” Context:John 10 is part of a larger discourse by Jesus where He speaks about Himself as the Good Shepherd and contrasts Himself with false shepherds. In this chapter, Jesus uses the metaphor of a shepherd and sheep to describe His relationship... - [John 10:12](https://biblicaltheology.org.uk/john-10/john-10-12/36862/): “But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.” Context:John 10 is a chapter in which Jesus speaks about Himself as the Good Shepherd. In this verse, Jesus contrasts... - [John 10:11](https://biblicaltheology.org.uk/john-10/john-10-11/36861/): “I am the good shepherd: the good shepherd giveth his life for the sheep.” - [John 10:10](https://biblicaltheology.org.uk/john-10/john-10-10/36860/): “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” Context:To fully understand this verse, it’s important to consider its context. In John 10, Jesus is using the analogy of a shepherd and his sheep... - [Isaiah 41:11](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-11/28708/): “Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.” Isaiah 41:11 (KJV) says: This verse is part of a larger section in the book of Isaiah where the prophet speaks on behalf of God, comforting and encouraging His... - [Isaiah 41:10](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-10/28707/): “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” - [Isaiah 41:9](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-9/28706/): “Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.” This verse is part of a larger passage in the book of Isaiah where God speaks to the people... - [Isaiah 41:8](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-8/28705/): “But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.” Historical Context: Isaiah was a prophet who ministered in the Southern Kingdom of Judah during the 8th century BCE. At that time, the Northern Kingdom of Israel had already been conquered by Assyria, and Judah was facing threats... - [Isaiah 41:5](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-5/28702/): “The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains a collection of prophecies and messages from God delivered through the prophet Isaiah. In this particular passage, Isaiah is conveying a message of comfort,... - [Isaiah 41:20](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-20/28717/): “That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.” Isaiah 41:20 (KJV): This verse is part of a larger passage in the book of Isaiah where God is comforting His people, assuring them of His... - [Isaiah 41:19](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-19/28716/): “I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together: Isaiah 41:19 (KJV)” This verse is part of a larger passage in the book of Isaiah, where God speaks to... - [Isaiah 41:18](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-18/28715/): “I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this particular verse is found within a section where God is... - [Isaiah 41:16](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-16/28713/): “Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.” Context:The book of Isaiah is a prophetic book in the Old Testament. This verse is part of a section where God comforts... - [Isaiah 41:15](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-15/28712/): “Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.” Certainly! Here is a Bible study on Isaiah 41:15 (KJV) says: "Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the... - [Isaiah 41:14](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-14/28711/): “Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.” Context:To fully understand Isaiah 41:14, it’s important to consider its context within the book of Isaiah. The book of Isaiah is a prophetic book in the Old Testament, written by... - [Isaiah 42:4](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-4/28730/): “He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.” Context:To better understand the significance of Isaiah 42:4, it is essential to consider its context within the book of Isaiah. The book of Isaiah contains prophecies and messages from God delivered through... - [Isaiah 42:3](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-3/28729/): “A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.” This verse is part of a prophetic passage in the Book of Isaiah that speaks about the characteristics and mission of the Servant of the Lord. Many scholars believe that this Servant represents... - [Isaiah 42:2](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-2/28728/): “He shall not cry, nor lift up, nor cause his voice to be heard in the street.” Context and Background:The book of Isaiah is a prophetic book found in the Old Testament. It contains the prophecies of Isaiah, a prophet who ministered in Judah during the reigns of several kings. Isaiah’s prophecies encompass a broad... - [Isaiah 42:1](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-1/28727/): “Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.” Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It contains prophecies, messages of judgment, and words of comfort and hope... - [Isaiah 41:29](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-29/28726/): “Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This verse is found in a section where Isaiah prophesies about the downfall of idolatry and the sovereignty of God. In this... - [Isaiah 41:26](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-26/28723/): “Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.” Isaiah 41:26 (KJV): This verse is part of a larger section in the book of Isaiah... - [Isaiah 41:22](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-22/28719/): “Let them bring them forth, and show us what shall happen: let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.” In this verse, the prophet Isaiah challenges the idols and false gods worshipped by the nations,... - [Isaiah 41:21](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-21/28718/): “Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.” Context:This verse is part of a larger passage in the book of Isaiah, where the prophet Isaiah conveys messages from God to the nation of Israel. In this specific section, God challenges the idols and false gods worshiped by... - [Isaiah 42:16](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-16/28742/): “And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.” Context: To understand this verse better, let’s first consider... - [Isaiah 42:15](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-15/28741/): “I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.” Certainly! Let’s delve into a Bible study on Isaiah 42:15 in the King James Version: This verse is part of the book of Isaiah, which is one of... - [Isaiah 42:12](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-12/28738/): “Let them give glory unto the Lord, and declare his praise in the islands.” Certainly! Here’s a Bible study on Isaiah 42:12 (KJV) says: "Let them give glory unto the Lord, and declare his praise in the islands." Historical Context:Isaiah was a prophet who ministered to the southern kingdom of Judah during a critical time... - [Isaiah 42:10](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-10/28736/): “Sing unto the Lord a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains a collection of prophecies attributed to the... - [Isaiah 42:9](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-9/28735/): “Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.” Context:Isaiah 42 is a chapter in the book of Isaiah that contains several prophecies about the coming Messiah, who is identified as the Servant of the Lord. This particular verse is part... - [Isaiah 42:8](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-8/28734/): “I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.” Context:This verse is part of the prophecy in Isaiah, where God speaks through the prophet to reveal His character and purposes. In Isaiah 42, God speaks about His chosen servant, the Messiah,... - [Isaiah 42:6](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-6/28732/): “I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;” Context:The book of Isaiah contains prophecies spoken by the prophet Isaiah concerning the nation of Israel and the coming Messiah. Isaiah 42 is... - [Isaiah 42:5](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-5/28731/): “Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein.” Context:Isaiah 42 is a prophetic chapter in the book of Isaiah, where... - [Isaiah 43:10](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-10/28761/): “Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.” Context:This verse is part of a larger passage where God speaks through the prophet Isaiah... - [Isaiah 43:8](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-8/28759/): “Bring forth the blind people that have eyes, and the deaf that have ears.” Context:Isaiah 43:8 is a verse from the book of Isaiah, specifically from the section often referred to as the "Book of Comfort." This portion of the book contains messages of hope and restoration for the people of Israel. In this particular... - [Isaiah 43:5](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-5/28756/): “Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west” Context:To understand Isaiah 43:5 better, let’s consider the context. The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. The people of Israel were going through a... - [Isaiah 43:4](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-4/28755/): “Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.” Context:The book of Isaiah is a prophetic book in the Old Testament. In this particular verse, the prophet Isaiah is delivering a message of comfort and hope... - [Isaiah 43:2](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-2/28753/): “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.” Context:To better understand this verse, let’s first consider its context. The book of Isaiah contains prophecies and... - [Isaiah 43:1](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-1/28752/): “But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.” Isaiah 43:1 (KJV) says: “But now thus saith the Lord that created thee, O Jacob, and he that formed thee,... - [Isaiah 42:24](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-24/28750/): “Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.” Historical Context:Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during a time of... - [Isaiah 42:22](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-22/28748/): “But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.” Context:To understand the verse better, it is essential to consider its context within the book of Isaiah.... - [Isaiah 42:20](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-20/28746/): “Seeing many things, but thou observest not; opening the ears, but he heareth not.” Isaiah 42:20 (KJV) says: “Seeing many things, but thou observest not; opening the ears, but he heareth not.” Context:To understand this verse better, let’s look at its context. Isaiah 42 is one of the prophecies in the book of Isaiah that... - [Isaiah 43:25](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-25/28776/): “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains messages of judgment, redemption, and hope for Israel and the nations. Chapter 43 specifically addresses the... - [Isaiah 43:21](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-21/28772/): “This people have I formed for myself; they shall show forth my praise.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this verse is part of a larger section where God speaks through the prophet Isaiah to address Israel. In this particular chapter, God promises to deliver and restore His... - [Isaiah 43:19](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-19/28770/): “Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.” Isaiah 43:19 (KJV) says: “Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even... - [Isaiah 43:18](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-18/28769/): “Remember ye not the former things, neither consider the things of old.” Isaiah 43:18 (KJV) says: “Remember ye not the former things, neither consider the things of old.” Historical Context: The book of Isaiah is a prophetic book in the Old Testament, and it was written by the prophet Isaiah during a time of political... - [Isaiah 43:16](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-16/28767/): “Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;” Isaiah 43:16 (KJV) says: The book of Isaiah is a prophetic book in the Old Testament, and it contains messages given by the prophet Isaiah to the people of Judah during a time of great political and... - [Isaiah 43:15](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-15/28766/): “I am the Lord, your Holy One, the creator of Israel, your King.” Context:To understand the meaning of Isaiah 43:15, it’s important to consider its context. The book of Isaiah contains prophecies, visions, and messages given by God to the prophet Isaiah. In this particular section, God is speaking to the Israelites, reminding them of... - [Isaiah 43:13](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-13/28764/): “Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?” Isaiah 43:13 (KJV) says, “Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who... - [Isaiah 43:12](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-12/28763/): “I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.” Read the Passage: Let’s begin by reading Isaiah 43:12 from the King James Version (KJV): “I have declared, and have saved, and I have shewed,... - [Isaiah 43:11](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-11/28762/): “I, even I, am the Lord; and beside me there is no saviour.” Context:To fully understand the meaning of a Bible verse, it is important to consider its context. The book of Isaiah is a prophetic book in the Old Testament. This verse is part of a larger passage (Isaiah 43:1-13) where God speaks to... - [Isaiah 44:11](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-11/28790/): “Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.” This verse is part of a larger passage in Isaiah where the prophet is addressing the folly of idol worship and... - [Isaiah 44:10](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-10/28789/): “Who hath formed a god, or molten a graven image that is profitable for nothing?” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God delivered through the prophet Isaiah. Isaiah 44 is part of a section in which God speaks about the folly of idol worship... - [Isaiah 44:9](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-9/28788/): “They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of... - [Isaiah 44:8](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-8/28787/): “Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.” Context:The book of Isaiah is a prophetic book in the Old Testament. It was written by the... - [Isaiah 44:7](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-7/28786/): “And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.” Certainly! Here is a Bible study on Isaiah 44:7 (KJV) says: "And who, as I, shall call, and... - [Isaiah 44:6](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-6/28785/): “Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.” Historical Context:The book of Isaiah was written by the prophet Isaiah during the 8th century BC. The prophet delivered his messages primarily to the... - [Isaiah 44:4](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-4/28783/): “And they shall spring up as among the grass, as willows by the water courses.” Certainly! Here is a Bible study on Isaiah 44:4 (KJV) says, “And they shall spring up as among the grass, as willows by the water courses.” Historical Context:The book of Isaiah is a prophetic book in the Old Testament. It... - [Isaiah 44:1](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-1/28780/): “Yet now hear, O Jacob my servant; and Israel, whom I have chosen” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God to the nation of Israel. In this verse, the prophet Isaiah is speaking on behalf of God to Jacob (representing the nation of Israel)... - [Isaiah 43:26](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-26/28777/): “Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.” Context:To better understand this verse, it is important to consider its context within the book of Isaiah. The book of Isaiah is a prophetic book, and in this particular chapter (Isaiah 43), God is speaking to the people of Israel,... - [Isaiah 44:25](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-25/28804/): “That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish” Context:To better understand Isaiah 44:25, it’s important to consider the context of the verse. The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God through the... - [Isaiah 44:24](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-24/28803/): “Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This particular verse... - [Isaiah 44:23](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-23/28802/): “Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.” Context:To understand the significance of Isaiah 44:23, it’s essential to grasp the context of the... - [Isaiah 44:20](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-20/28799/): “He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This verse is part of a passage where Isaiah is... - [Isaiah 44:19](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-19/28798/): “And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the... - [Isaiah 44:18](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-18/28797/): “They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.” Context: They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. Isaiah 44:18 (KJV) This verse is a part... - [Isaiah 44:17](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-17/28796/): “And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.” Historical Context:Isaiah 44 is part of the Book of Isaiah, written by the prophet Isaiah during the time of the divided kingdom... - [Isaiah 44:15](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-15/28794/): “Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.” Context: To understand the verse better, let’s consider its context. The book of... - [Isaiah 44:14](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-14/28793/): “He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.” This verse is a part of a larger passage in the book of Isaiah where the prophet Isaiah addresses the idolatry prevalent... - [Isaiah 44:13](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-13/28792/): “The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.” Context:To understand the significance of this... - [Isaiah 45:6](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-6/28813/): “That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.” Certainly! Here is a Bible study on Verse: “That they may know from the rising of the sun, and from the west, that there is none... - [Isaiah 45:5](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-5/28812/): “I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me.” Context:This verse is part of a prophecy in the book of Isaiah, where God speaks through the prophet Isaiah to deliver His message to the people of Israel. The verse emphasizes... - [Isaiah 45:3](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-3/28810/): “And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.” Context:To understand this verse better, let’s look at the context. The book of Isaiah was written by the prophet Isaiah during... - [Isaiah 45:2](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-2/28809/): “I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron” Isaiah 45:2 (KJV) says, “I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in... - [Isaiah 45:1](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-1/28808/): “Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut.” - [Isaiah 44:28](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-28/28807/): “That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.” Certainly! Here is a Bible study on Verse: “That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying... - [Isaiah 44:27](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-27/28806/): “That saith to the deep, Be dry, and I will dry up thy rivers” Context:The book of Isaiah is a prophetic book in the Old Testament and is attributed to the prophet Isaiah. The verse in question is part of a larger passage where God is speaking through the prophet Isaiah to the people of... - [Isaiah 44:26](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-26/28805/): “That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof” Context:The book of Isaiah is a prophetic book in the Old Testament that contains... - [Isaiah 45:18](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-18/28825/): “For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.” Context and Background:The book of Isaiah is one of the major prophetic... - [Isaiah 45:17](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-17/28824/): “But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.” Context:Isaiah 45 is a chapter that primarily focuses on the prophecy of Cyrus, the Persian king who would later conquer Babylon and release the Jewish exiles. In this verse, Isaiah speaks of the... - [Isaiah 45:16](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-16/28823/): “They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains messages from God to the people of Israel, addressing various themes such as judgment, repentance,... - [Isaiah 45:15](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-15/28822/): “Verily thou art a God that hidest thyself, O God of Israel, the Saviour.” Context:The book of Isaiah is a prophetic book found in the Old Testament of the Bible. It contains prophecies, messages, and visions given to the prophet Isaiah during a crucial period in Israel’s history. In this particular verse, Isaiah is addressing... - [Isaiah 45:13](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-13/28820/): “I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts.” This verse is part of a larger passage in the book of Isaiah where the prophet is speaking about... - [Isaiah 45:12](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-12/28819/): “I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.” Isaiah 45:12 (KJV) says, “I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I... - [Isaiah 45:11](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-11/28818/): “Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.” Context:To better understand the verse, it’s important to consider its surrounding context. In Isaiah 45, the prophet Isaiah is delivering a message from the... - [Isaiah 45:9](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-9/28816/): “Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?” - [Isaiah 45:8](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-8/28815/): “Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.” Context:To better understand the verse, it’s essential to consider its surrounding context. In Isaiah 45, the prophet prophesies about Cyrus,... - [Isaiah 45:7](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-7/28814/): “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.” Isaiah 45:7 (KJV) says: “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.” Context of the Passage:Isaiah 45 is a chapter in which the... - [Isaiah 45:25](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-25/29211/): “In the LORD shall all the seed of Israel be justified, and shall glory.” Isaiah 45:25 (KJV) states: Here are some key points and insights to consider for this verse: Context:Isaiah 45 is a chapter that speaks of God’s sovereignty and His plan to use Cyrus, the Persian king, as an instrument to bring about... - [Isaiah 46:1](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-1/28832/): “Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.” Certainly! Here’s a Bible study on Isaiah 46:1 (KJV) says, “Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages... - [Isaiah 45:24](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-24/28831/): “Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.” Context:Isaiah 45 contains a prophecy concerning Cyrus, the king of Persia, who would be used by God to deliver the Israelites from Babylonian captivity. In this particular... - [Isaiah 45:23](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-23/28830/): “I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This particular verse is found in a section... - [Isaiah 45:22](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-22/28829/): “Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” Context:It’s important to understand the context of a verse to grasp its meaning fully. Isaiah 45 is a prophecy delivered by the prophet Isaiah concerning the future restoration of Israel after the Babylonian... - [Isaiah 45:21](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-21/28828/): “Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.” Isaiah 45:21 (KJV): This verse... - [Isaiah 45:20](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-20/28827/): “Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.” Isaiah 45:20 (KJV) states:“Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no... - [Isaiah 45:19](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-19/28826/): “I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.” - [Isaiah 46:11](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-11/28842/): “Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.” Context:To fully understand this verse, it is important to consider its context. The book of Isaiah is... - [Isaiah 46:10](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-10/28841/): “Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” Isaiah 46:10 (KJV) says: “Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand,... - [Isaiah 46:9](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-9/28840/): “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me.” Isaiah 46:9 (KJV) says: Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me. This verse comes... - [Isaiah 46:8](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-8/28839/): “Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.” Isaiah 46:8 (KJV) says, “Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains messages of both judgment and restoration, addressing the... - [Isaiah 46:7](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-7/28838/): “They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.” Isaiah 46:7 is a part of a larger passage in which the... - [Isaiah 46:5](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-5/28836/): “To whom will ye liken me, and make me equal, and compare me, that we may be like?” Isaiah 46:5 is part of a larger passage in the book of Isaiah where the prophet speaks about the sovereignty and uniqueness of God. In this particular verse, God challenges the people to consider whether there is... - [Isaiah 46:4](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-4/28835/): “Even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.” This verse is found in the book of Isaiah, specifically in chapter 46. Isaiah was a prophet who spoke on behalf of God... - [Isaiah 46:3](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-3/28834/): “Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb” Isaiah 46:3 (KJV) says, “Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me... - [Isaiah 46:2](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-2/28833/): “They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.” Historical Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah who ministered in the southern kingdom of Judah during the 8th century BC. In this particular chapter, Isaiah addresses... - [Isaiah 46:13](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-13/29212/): “I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.” Historical Context:The book of Isaiah is a prophetic book in the Old Testament, and this particular verse is found in a section where God speaks through the... - [1 Timothy 1:3](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-3/40102/): “As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine.” Context:The First Epistle of Paul to Timothy is a letter written by the apostle Paul to his young protégé Timothy, who was serving as the overseer of the church in... - [1 Timothy 1:2](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-2/40101/): Unto Timothie my own sonne in the Faith: Grace, mercie, and peace from God our Father, and Iesus Christ our Lord. 1 Timothy 1:2 (KJV) Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 1 Timothy 1:2 (KJV) Context: The book of 1... - [1 Timothy 1:18](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-18/40117/): “This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;” Context:First, let’s understand the context of this verse. The Apostle Paul wrote the first letter to Timothy, his trusted disciple and young pastor in the church of Ephesus. In... - [1 Timothy 1:17](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-17/40116/) - [1 Timothy 1:16](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-16/40115/): “Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” This verse is part of the first letter that the apostle Paul wrote to his disciple Timothy. In this particular verse, Paul reflects... - [1 Timothy 1:15](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-15/40114/): “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” Historical Context:The apostle Paul wrote this letter to Timothy, a young leader in the early Christian church. Timothy was entrusted with the responsibility of overseeing the church in Ephesus. Paul... - [1 Timothy 1:14](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-14/40113/): “And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.” Certainly! Let’s do a Bible study on 1 Timothy 1:14 in the King James Version: This verse is found in the first letter of Paul to Timothy, where Paul is giving instructions and encouragement to his young... - [1 Timothy 1:13](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-13/40112/): “But God, who is rich in mercy, for his great love wherewith he loved us,” Read the Passage: Read the Passage: “Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.” Context:The Apostle Paul wrote the first letter to Timothy, his protege and a... - [1 Timothy 1:12](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-12/40111/): “And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;” Certainly!: Here is a Bible study on 1 Timothy 1:12 in the King James Version: First, let’s read the verse itself: This verse is part of a letter written by the Apostle Paul... - [1 Timothy 1:11](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-11/40110/): “According to the glorious gospel of the blessed God, which was committed to my trust.” Context:Before diving into the specific verse, it’s important to understand the context of the book of 1 Timothy. This epistle was written by the Apostle Paul to Timothy, his young protégé and a leader in the church at Ephesus. Paul... - [1 Timothy 1:10](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-10/40109/): “For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;” Read the Verse: “For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing... - [1 Timothy 1:1](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-1/40100/): Paul an Apostle of Iesus Christ by the commaundement of God our Sauiour, & Lord Iesus Christ which is our hope, 1 Timothy 1:1 (KJV) Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 1 Timothy 1:1 (KJV) The opening verse of 1... - [1 Thessalonians 5:9](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-9/40029/) - [1 Thessalonians 5:8](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-8/40028/): “But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.” Context:The Apostle Paul wrote the First Epistle to the Thessalonians to encourage and instruct the believers in Thessalonica. In chapter 5, Paul is addressing the topic of the day... - [1 Thessalonians 5:7](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-7/40027/): For they that sleepe, sleepe in the night, and they that bee drunken, are drunken in the night. 1 Thessalonians 5:7 (KJV) This verse is found in the fifth chapter of the First Epistle of Paul to the Thessalonians and appears in some manuscript traditions, though it is not included in the standard KJV text.... - [1 Thessalonians 5:6](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-6/40026/): “Therefore let us not sleep, as do others; but let us watch and be sober.” This verse is part of Paul’s first letter to the Thessalonians. In this particular section, Paul addresses the importance of being vigilant and prepared for the return of Jesus Christ. Let’s break down the verse and explore its key themes... - [1 Thessalonians 5:28](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-28/40048/): “The grace of our Lord Jesus Christ be with you. Amen.” Certainly! Here is a Bible study on Context: First, let’s understand the context of this verse. The Apostle Paul wrote the letter to the Thessalonians to encourage and instruct them in their faith. In the final chapter of the first letter to the Thessalonians,... - [1 Thessalonians 5:27](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-27/40047/) - [1 Thessalonians 5:26](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-26/40046/): “Greet ye all the brethren with an holy kiss.” Context:Let’s dive into a Bible study on 1 Thessalonians 5:26, using the King James Version (KJV) translation: The verse you’ve mentioned is found in 1 Thessalonians 5:26 (KJV), which says: “Greet all the brethren with an holy kiss.” This verse is part of the closing remarks... - [1 Thessalonians 5:25](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-25/40045/): “Brethren, pray for us.” Context:In 1 Thessalonians 5, Paul is providing various instructions and exhortations to the Thessalonian believers. He discusses topics such as the times and seasons, the importance of watchfulness and sobriety, and the Second Coming of Christ. In verse 25, Paul requests prayer from the Thessalonian Christians. Importance of Prayer:The verse emphasizes... - [1 Thessalonians 5:24](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-24/40044/): “Faithful is he that calleth you, who also will do it.” Context: The book of 1 Thessalonians was written by the apostle Paul to the believers in the city of Thessalonica. In this particular verse, Paul emphasizes God’s faithfulness and His commitment to fulfill His promises to the Thessalonian believers. Faithfulness of God: The verse... - [1 Thessalonians 5:23](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-23/40043/): “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” This verse is part of the concluding remarks of Paul’s first letter to the Thessalonians. It contains a prayer and a desire for the... - [1 Thessalonians 5:22](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-22/40042/): Abstaine from all appearance of euill. 1 Thessalonians 5:22 (KJV) The book of 1 Thessalonians is a letter written by the Apostle Paul to the church in Thessalonica. In this section Paul offers a series of exhortations and instructions concerning the believers’ conduct and spiritual growth. The Greek word translated ‘abstain’ means to hold oneself... - [1 Thessalonians 5:21](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-21/40041/): “Prove all things; hold fast that which is good.” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The Apostle Paul wrote this letter to the Thessalonians, a church he had established during his missionary journey. In chapter 5, Paul is providing final exhortations and instructions to the believers... - [1 Thessalonians 5:5](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-5/40025/): “Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” Historical and Contextual Background:The book of 1 Thessalonians was written by the Apostle Paul to the believers in the city of Thessalonica, around 50-51 AD. The Thessalonian church was primarily composed of Gentile... - [1 Thessalonians 5:4](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-4/40024/): But ye, brethren, are not in darkenesse, that that day should ouertake you as a thiefe. 1 Thessalonians 5:4 (KJV) Context: To gain a better understanding of this verse, it is important to consider the surrounding passage. The Apostle Paul wrote this letter to the Thessalonian believers to encourage and instruct them in their Christian... - [1 Thessalonians 5:3](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-3/40023/): “For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.” Context:To better understand the verse, let’s first consider its context within the larger passage. The book of 1 Thessalonians was written by the Apostle Paul to the church in... - [1 Thessalonians 5:20](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-20/40040/): “Despise not prophesyings.” Context:Let’s delve into a Bible study on 1 Thessalonians 5:20, which is found in the King James Version (KJV). This verse states: To better understand this verse, it’s essential to consider its context within the larger passage. Let’s begin by examining the surrounding verses: “Quench not the Spirit. Despise not prophesyings. Prove... - [1 Thessalonians 5:19](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-19/40039/): “Quench not the Spirit.” Verse: “Quench not the Spirit.” The apostle Paul’s instruction in this verse is a concise reminder to the Thessalonians and all believers not to suppress or hinder the work of the Holy Spirit in their lives. The phrase “quench not” is derived from the imagery of extinguishing a fire. Just as... - [1 Thessalonians 5:18](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-18/40038/): “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” Context and Background:The book of 1 Thessalonians was written by the apostle Paul to the church in Thessalonica. The letter addresses various aspects of the Christian life, including teachings on the second coming of Christ, living in holiness,... - [1 Thessalonians 5:17](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-17/40037/): “Pray without ceasing.” Background and Context:The apostle Paul wrote this letter to the Thessalonian church, a group of new believers who faced various challenges in their faith. In this specific passage (1 Thessalonians 5:12-22), Paul addresses different aspects of Christian living, including respect for church leaders, community relationships, spiritual growth, and the importance of prayer.... - [1 Thessalonians 5:16](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-16/40036/): “Rejoice evermore.” Context:To better understand this verse, it’s essential to consider the broader context of the passage. In 1 Thessalonians 5, Paul is addressing the Thessalonian believers, emphasizing the importance of holy living, preparing for the second coming of Christ, and encouraging them in their faith. Rejoice:The term “rejoice” denotes a state of great joy,... - [1 Thessalonians 5:15](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-15/40035/): “See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.” Context:The Apostle Paul wrote the first letter to the Thessalonians to encourage and instruct them in their faith. In chapter 5, Paul addresses various aspects of Christian living and gives them... - [1 Thessalonians 5:14](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-14/40034/): “Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.” This verse is part of a section in Paul’s letter to the Thessalonians where he provides them with instructions on how to live in light of the second coming of Christ. In this particular... - [1 Thessalonians 5:13](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-13/40033/): And to esteeme them very highly in loue for their workes sake, and be at peace among your selues. 1 Thessalonians 5:13 (KJV) The Apostle Paul wrote this letter to the church in Thessalonica to encourage and instruct believers in their daily walk with Christ. In chapter five he addresses practical aspects of Christian living,... - [1 Thessalonians 5:12](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-12/40032/) - [1 Thessalonians 5:11](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-11/40031/): “Therefore comfort yourselves together, and edify one another, even as also ye do.” Context:To gain a better understanding of this verse, we can break it down into two main components: comfort and edification. Comfort:The word "comfort" in this context implies consolation or encouragement. The apostle Paul urges the Thessalonian believers to provide comfort to one... - [1 Thessalonians 5:10](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-10/40030/): Who died for vs, that whether we wake or sleepe, we should liue together with him. 1 Thessalonians 5:10 (KJV) This verse is part of Paul’s first letter to the Thessalonians. In this verse, Paul is emphasizing the redemptive work of Jesus Christ and its impact on the lives of believers. Let’s break it down... - [1 Thessalonians 5:2](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-2/40022/): “For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.” Context:The Apostle Paul wrote the First Epistle to the Thessalonians to encourage and instruct the believers in Thessalonica. In this specific verse, Paul is addressing the topic of the second coming of Jesus Christ and the events... - [1 Thessalonians 5:1](https://biblicaltheology.org.uk/1-thessalonians-5/1-thessalonians-5-1/40021/): “But of the times and the seasons, brethren, ye have no need that I write unto you.” Context:The apostle Paul wrote this letter to the church in Thessalonica to encourage and instruct them in their faith. In the previous chapter, Paul addressed the topic of the second coming of Jesus Christ and the resurrection of... - [1 Thessalonians 4:18](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-18/40020/): “Wherefore comfort one another with these words.” Certainly! Let’s delve into a Bible study on 1 Thessalonians 4:18, which reads in the King James Version:This verse comes from the first letter of Paul to the Thessalonians. To better understand the verse in context, it’s helpful to examine the preceding verses as well. In 1 Thessalonians... - [1 Thessalonians 4:17](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-17/40019/): “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” Context:To better understand this verse, it’s essential to examine its context within the broader passage. In 1 Thessalonians 4:13-18, the Apostle Paul... - [1 Thessalonians 4:16](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-16/40018/): “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” Context:It’s important to understand the context of the verse by considering the surrounding verses and the overall theme of the passage. In 1 Thessalonians... - [1 Thessalonians 4:15](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-15/40017/): For this we say vnto you by the word of the Lord, That we which are aliue and remaine vnto the comming of the Lord, shall not preuent them which are asleepe. 1 Thessalonians 4:15 (KJV) The book of 1 Thessalonians was written by the Apostle Paul to the church in Thessalonica. In this section... - [1 Thessalonians 4:9](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-9/40011/): “But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.” Context:The Apostle Paul wrote this letter to the Thessalonian church to encourage and instruct them in their faith. In this particular verse, Paul addresses the topic of brotherly love or love... - [1 Thessalonians 4:8](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-8/40010/): “He, therefore, that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.” This verse is part of a larger passage in which the Apostle Paul addresses the Thessalonian believers and gives them instructions concerning holy living and brotherly love. In this specific verse, Paul emphasises the importance of living... - [1 Thessalonians 4:7](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-7/40009/): For God hath not called vs vnto vncleannesse, but vnto holinesse. 1 Thessalonians 4:7 (KJV) The Apostle Paul wrote this letter to the Thessalonian church to encourage and instruct believers in their Christian walk. In this section he confronts the problem of sexual immorality and urges the saints to pursue a life that pleases God.... - [1 Thessalonians 4:6](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-6/40008/): That no man goe beyond and defraud his brother in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified: 1 Thessalonians 4:6 (KJV) In this passage the apostle Paul writes to the believers in Thessalonica, encouraging them in their faith and addressing practical issues... - [1 Thessalonians 4:5](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-5/40007/) - [1 Thessalonians 4:4](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-4/40006/): “But that each of you know how to possess his vessel in sanctification and honour.” To better understand this verse, it is helpful to examine the context in which it is found. The apostle Paul wrote this letter to the church in Thessalonica, addressing various matters related to Christian living and the second coming of... - [1 Thessalonians 4:3](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-3/40005/): “For this is the will of God, even your sanctification, that ye should abstain from fornication.” Context:The apostle Paul wrote the letter of 1 Thessalonians to the believers in Thessalonica, a city in Macedonia. In this particular section, Paul addresses the topic of sanctification and emphasizes the importance of living a holy and pure life.... - [1 Thessalonians 4:2](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-2/40004/): “For ye know what commandments we gave you by the Lord Jesus.” Historical Context: The church in Thessalonica was relatively young, and the believers were facing various challenges and questions regarding their faith. In this letter, Paul addresses these concerns, provides instruction, and offers encouragement to the believers. Understanding the Verse: In this verse, Paul... - [1 Thessalonians 4:14](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-14/40016/): “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.” For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 1 Thessalonians 4:14 (KJV) 01:41:45 Read the Passage:“For if... - [1 Thessalonians 4:13](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-13/40015/): “But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.” Context:Before delving into the verse, it’s essential to understand the context in which it was written. The apostle Paul wrote the first letter to the Thessalonians to encourage and... - [1 Thessalonians 4:12](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-12/40014/): “That ye may walk honestly toward them that are without, and that ye may have lack of nothing.” Context:The Apostle Paul wrote this letter to the Thessalonian church to encourage and instruct them in their faith. In this particular verse, Paul addresses the importance of living a godly life, both within the church and in... - [1 Thessalonians 4:11](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-11/40013/): “And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you.” Context:Let’s dive into a Bible study on 1 Thessalonians 4:11 from the King James Version (KJV). The verse reads: Here’s a breakdown of the verse and its context: “And that ye... - [1 Thessalonians 4:10](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-10/40012/): “And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;” Certainly! Let’s delve into a Bible study on First, let’s read the verse in its context. 1 Thessalonians 4:10 in the King James Version (KJV) states: “And indeed ye do... - [1 Thessalonians 4:1](https://biblicaltheology.org.uk/1-thessalonians-4/1-thessalonians-4-1/40003/): “Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.” Certainly! Here is a Bible study on This verse is part of Paul’s letter to the Thessalonian church, where... - [1 Thessalonians 3:9](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-9/39998/): “For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God?” Context:The Apostle Paul wrote the letter of 1 Thessalonians to the church in Thessalonica, a city in Macedonia. In this letter, Paul expresses his love and concern for the believers and... - [1 Thessalonians 3:8](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-8/39997/) - [1 Thessalonians 3:7](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-7/39996/): “Therefore, brethren, we were comforted over you in all our affliction and distress by your faith.” Context:To understand this verse better, it’s important to consider the context of the letter. The apostle Paul wrote this letter to the Thessalonian church to encourage and strengthen them in their faith. In chapter 3, Paul expresses his concern... - [1 Thessalonians 3:6](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-6/39995/): “But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you” Certainly! Here is a Bible study on Background:First Thessalonians is one of the letters written by... - [1 Thessalonians 3:5](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-5/39994/): “For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.” This verse is part of a larger passage in the first letter to the Thessalonians, where the apostle Paul expresses his concern for the faith... - [1 Thessalonians 3:4](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-4/39993/): For verily when wee were with you, we told you before, that we should suffer tribulation, euen as it came to passe and ye know. 1 Thessalonians 3:4 (KJV) Now the Lord of peace himself give you peace always by all means. The Lord be with you all. The grace of our Lord Jesus Christ... - [1 Thessalonians 3:3](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-3/39992/): “That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.” Certainly! Here’s a Bible study on 1 Thessalonians 3:3 in the King James Version: Passage:“That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.” (1 Thessalonians 3:3, KJV) Context:The Apostle Paul... - [1 Thessalonians 3:13](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-13/40002/): To the end hee may stablish your hearts vnblameable in holinesse before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints. 1 Thessalonians 3:13 (KJV) The book of 1 Thessalonians was written by the apostle Paul to the church in Thessalonica. In this particular verse, Paul is expressing... - [1 Thessalonians 3:12](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-12/40001/) - [1 Thessalonians 3:11](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-11/40000/): Now God himselfe and our Father, and our Lord Iesus Christ direct our way vnto you. 1 Thessalonians 3:11 (KJV) The Apostle Paul writes this letter to the believers in Thessalonica, expressing his heartfelt desire that the divine guidance of God the Father and the Lord Jesus Christ would lead him back to the congregation... - [1 Thessalonians 3:10](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-10/39999/): “Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?” Context:The apostle Paul wrote the First Epistle to the Thessalonians to encourage and strengthen the church in Thessalonica. In this particular verse, Paul expresses his desire to see the Thessalonian believers face to face... - [1 Thessalonians 3:2](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-2/39991/): And sent Timotheus our brother and minister of God, and our fellow labourer in the Gospel of Christ, to establish you, and to comfort you concerning your faith: 1 Thessalonians 3:2 (KJV) Context and Background: The Apostle Paul wrote the letter of 1 Thessalonians to the church in Thessalonica, a city in Macedonia, during his... - [1 Thessalonians 3:1](https://biblicaltheology.org.uk/1-thessalonians-3/1-thessalonians-3-1/39990/): Wherefore when wee could no longer forbeare, wee thought it good to bee left at Athens alone: 1 Thessalonians 3:1 (KJV) This verse opens Paul’s first letter to the Thessalonian believers and offers a window into his ministry and heartfelt concern for their faith. Thessalonica was a bustling commercial hub in ancient Macedonia, and during... - [1 Thessalonians 2:9](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-9/39978/): “For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.” Context:The Apostle Paul wrote the first letter to the Thessalonians, addressing the church in Thessalonica. In this particular verse, Paul is reminding the believers... - [1 Thessalonians 2:8](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-8/39977/): “So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.” Context:To understand the verse better, it’s essential to explore the context in which it is situated. The Apostle Paul wrote the letter of 1... - [1 Thessalonians 2:7](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-7/39976/): “But we were gentle among you, even as a nurse cherisheth her children.” Context:Before delving into the specific verse, it’s important to understand the context of the letter. The Apostle Paul wrote the First Epistle to the Thessalonians to encourage and instruct the new believers in the church at Thessalonica. In this letter, Paul addresses... - [1 Thessalonians 2:6](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-6/39975/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. 1 Thessalonians 2:6 (KJV) Below is... - [1 Thessalonians 2:5](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-5/39974/): “For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness” Context:The Apostle Paul wrote this letter to the Thessalonian church to encourage and strengthen them in their faith. In this verse, Paul reminds them of his conduct when he was with them. Flattering Words:Paul emphasizes... - [1 Thessalonians 2:4](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-4/39973/) - [1 Thessalonians 2:3](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-3/39972/): “For our exhortation was not of deceit, nor of uncleanness, nor in guile.” Context:To better understand a verse, it’s important to consider its context. The Apostle Paul wrote the letter of 1 Thessalonians to the believers in Thessalonica, a city in Macedonia. He commends the Thessalonian Christians for their faithfulness and encourages them in their... - [1 Thessalonians 2:20](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-20/42035/) - [1 Thessalonians 2:19](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-19/39988/): “For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?” Context:The apostle Paul wrote this letter to the Thessalonian church, expressing his deep love and concern for the believers there. In this particular verse, Paul reflects on the hope,... - [1 Thessalonians 2:2](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-2/39971/): But euen after that wee had suffered before, and were shamefully entreated, as ye know, at Philippi, wee were bold in our God, to speake vnto you the Gospel of God with much contention. 1 Thessalonians 2:2 (KJV) Historical Context: The apostle Paul, accompanied by Silas, visited the city of Thessalonica during his second missionary... - [1 Thessalonians 2:18](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-18/39987/): “For we would have come unto you, even I Paul, once and again; but Satan hindered us.” Context:The Apostle Paul wrote this letter to the church in Thessalonica. In the preceding verses, Paul discusses his affection for the Thessalonian believers and his longing to see them. However, he explains that he was prevented from visiting... - [1 Thessalonians 2:17](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-17/39986/): “But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.” 1 Thessalonians 2:17 (KJV) Context: hessalonians is a letter written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. In this particular verse, Paul... - [1 Thessalonians 2:16](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-16/39985/): Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost. 1 Thessalonians 2:16 (KJV) The wording quoted above does not appear in the canonical text of 1 Thessalonians. While the epistle, authored by the Apostle Paul to... - [1 Thessalonians 2:15](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-15/39984/): “Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men” Historical context: The apostle Paul wrote this letter to the church in Thessalonica. The city of Thessalonica was located in Macedonia (modern-day Greece) and was known for its diverse population... - [1 Thessalonians 2:14](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-14/39983/): “For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews.” Background:The book of 1 Thessalonians was written by the apostle Paul to the church in Thessalonica. This particular verse is... - [1 Thessalonians 2:13](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-13/39982/): “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” Context:The Apostle Paul wrote this letter... - [1 Thessalonians 2:12](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-12/39981/): “That ye would walk worthy of God, who hath called you unto his kingdom and glory.” Context:This verse is part of a passage where the Apostle Paul is writing to the Thessalonian believers, encouraging and instructing them in their Christian walk. The verse begins with the exhortation to “walk worthy of God.” The word “walk”... - [1 Thessalonians 2:11](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-11/39980/): “As ye know how we exhorted and comforted and charged every one of you, as a father doth his children.” Context:This verse is part of the Apostle Paul’s letter to the church in Thessalonica. In this particular verse, Paul is reminiscing about his time spent with the Thessalonian believers and highlighting his approach to ministry... - [1 Thessalonians 2:10](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-10/39979/): Yee are witnesses, and God also, how holily, and iustly, and vnblameably wee behaued our selues among you that beleeue. 1 Thessalonians 2:10 (KJV) Historical Context: The book of 1 Thessalonians is one of the letters written by the apostle Paul to the church in Thessalonica, a city in Macedonia. Paul had previously visited the... - [1 Thessalonians 2:1](https://biblicaltheology.org.uk/1-thessalonians-2/1-thessalonians-2-1/39970/): “For yourselves, brethren, know our entrance in unto you, that it was not in vain: 1 Thessalonians 2:1 (KJV)” Context:The First Epistle to the Thessalonians was written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. This particular verse is found in the second chapter, where Paul reflects on his previous... - [1 Thessalonians 1:9](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-9/39968/): “For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God.” Passage:“For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve... - [1 Thessalonians 1:8](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-8/39967/): “For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.” Context:Before diving into verse 8, it’s essential to understand the context of the letter to the Thessalonians. The... - [1 Thessalonians 1:7](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-7/39966/): “So that ye were ensamples to all that believe in Macedonia and Achaia.” Historical Context:The book of 1 Thessalonians was written by the Apostle Paul, likely around AD 51 or 52. It was addressed to the church in Thessalonica, a city in Macedonia. The Thessalonian believers were relatively new converts to Christianity, having turned from... - [1 Thessalonians 1:6](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-6/39965/): “And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: 1 Thessalonians 1:6 (KJV)” Context:The book of 1 Thessalonians was written by the Apostle Paul to the believers in Thessalonica, a city in Macedonia. In this particular verse, Paul commends the Thessalonian... - [1 Thessalonians 1:5](https://biblicaltheology.org.uk/1-thessalonians-1/1-thessalonians-1-5/39964/): “For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.” Historical and Contextual Background:The book of 1 Thessalonians was written by the Apostle Paul to the early Christian... - [1 Peter 5:14](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-14/40895/): “Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.” Context:The Apostle Peter wrote this letter to encourage and strengthen the believers who were going through trials and persecution. In the preceding verses, Peter provides instructions to the elders and the younger members of the... - [1 Peter 5:9](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-9/40885/): “Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” Context:The book of 1 Peter was written by the Apostle Peter to encourage and strengthen the persecuted Christians living in various regions of the Roman Empire. The letter addresses their sufferings and provides guidance... - [1 Peter 5:8](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-8/40884/): “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” Context:It is important to understand the context of a Bible verse. The book of 1 Peter was written by the apostle Peter, addressing the Christians who were facing persecution and trials. Peter wrote this letter... - [1 Peter 5:7](https://biblicaltheology.org.uk/1-peter-5/1-peter-5-7/40883/): “Casting all your care upon him; for he careth for you.” Context and Background:The book of 1 Peter was written by the apostle Peter, addressing Christians who were facing persecution and trials. Peter offers encouragement and exhortation to believers, reminding them of their identity in Christ and how to navigate challenging circumstances. Understanding the Verse:... - [John 4:49](https://biblicaltheology.org.uk/john-4/john-4-49/36574/): “The nobleman saith unto him, Sir, come down ere my child die.” Context:John 4:49 is part of the story of Jesus’ encounter with a royal official or nobleman who sought Jesus’ help to heal his dying son. This event takes place in Cana of Galilee, shortly after Jesus performed His first miracle of turning water... - [John 5:18](https://biblicaltheology.org.uk/john-5/john-5-18/36597/): “Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.” Context:Let’s study John 5:18 in the King James Version (KJV) of the Bible. The verse you mentioned is as follows: This verse is part of... - [John 5:17](https://biblicaltheology.org.uk/john-5/john-5-17/36596/): “But Jesus answered them, My Father worketh hitherto, and I work.” Context:In the preceding verses, Jesus had healed a man who had been an invalid for 38 years. This healing took place on the Sabbath, which was seen by the religious leaders as a violation of the Law of Moses. Jesus’ response:When confronted by the... - [John 5:16](https://biblicaltheology.org.uk/john-5/john-5-16/36595/): “And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.” Context:John 5:1-15 describes the healing of a man who had been sick for 38 years. Jesus encountered him at the pool of Bethesda and commanded him to take up his bed and walk.... - [John 5:15](https://biblicaltheology.org.uk/john-5/john-5-15/36594/): “The man departed, and told the Jews that it was Jesus, which had made him whole.” Context:This verse is part of the account of Jesus healing a man who had been lame for thirty-eight years. Jesus encountered him at the Pool of Bethesda in Jerusalem. The man had been seeking healing but was unable to... - [John 5:26](https://biblicaltheology.org.uk/john-5/john-5-26/36605/): “For as the Father hath life in himself; so hath he given to the Son to have life in himself.” Context:The verse is part of Jesus’ discourse with the Jews in Jerusalem. In this chapter, Jesus heals a man who had been sick for 38 years at the pool of Bethesda on the Sabbath day.... - [John 5:25](https://biblicaltheology.org.uk/john-5/john-5-25/36604/): “Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” - [John 5:24](https://biblicaltheology.org.uk/john-5/john-5-24/36603/): “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” Context:John 5:24 is part of a larger conversation between Jesus and the Jews. In this passage, Jesus is explaining His authority... - [John 5:23](https://biblicaltheology.org.uk/john-5/john-5-23/36602/): “That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.” Context:To understand the significance of this verse, it’s essential to consider its context. In John 5, Jesus heals a man who had been an invalid for 38 years... - [John 5:22](https://biblicaltheology.org.uk/john-5/john-5-22/36601/): “For the Father judgeth no man, but hath committed all judgment unto the Son” Context:To better understand this verse, let’s first consider the context in which it was spoken. In this chapter, Jesus is addressing the Jews who were questioning His authority and the validity of His actions. He performs a miraculous healing on the... - [John 5:21](https://biblicaltheology.org.uk/john-5/john-5-21/36600/): “For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.” Context:The verse is part of a larger passage where Jesus is addressing the Jews in Jerusalem. He had just healed a man who had been disabled for 38 years on the Sabbath day. This act of... - [John 5:20](https://biblicaltheology.org.uk/john-5/john-5-20/36599/): “For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.” Context:The Gospel of John provides an account of Jesus’ ministry, teachings, and miracles. In John 5, Jesus heals a man who had been paralyzed for 38 years at... - [John 5:19](https://biblicaltheology.org.uk/john-5/john-5-19/36598/): “Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.” Context:In this verse, Jesus is speaking to a group of Jews who were questioning His authority... - [John 5:39](https://biblicaltheology.org.uk/john-5/john-5-39/36618/): “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” Context:In this verse, Jesus is speaking to the Jews who were challenging His authority. He points out that they diligently study the Scriptures, believing that they contain the key to eternal life. However, Jesus tells... - [John 5:38](https://biblicaltheology.org.uk/john-5/john-5-38/36617/): “And ye have not his word abiding in you: for whom he hath sent, him ye believe not.” Context:To understand the significance of this verse, it is important to consider the context in which it was spoken. In this passage, Jesus is engaged in a conversation with the Jewish leaders who were questioning His authority... - [John 5:37](https://biblicaltheology.org.uk/john-5/john-5-37/36616/): “And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.” Context:John 5 records the account of Jesus healing a man who had been sick for 38 years at the Pool of Bethesda. This miracle led to a confrontation with... - [John 5:36](https://biblicaltheology.org.uk/john-5/john-5-36/36615/): “But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.” Context:To understand the significance of this verse, it’s essential to consider its context within the chapter. In the preceding... - [John 5:35](https://biblicaltheology.org.uk/john-5/john-5-35/36614/): “He was a burning and a shining light: and ye were willing for a season to rejoice in his light.” John 5:35 (KJV) says, “He was a burning and a shining light: and ye were willing for a season to rejoice in his light.” This verse is a part of a dialogue between Jesus and... - [John 5:34](https://biblicaltheology.org.uk/john-5/john-5-34/36613/): “But I receive not testimony from man: but these things I say, that ye might be saved.” Context:This verse is part of a larger passage in which Jesus is speaking to the Jews who were questioning His authority and His relationship with God the Father. In this specific verse, Jesus is explaining that He does... - [John 5:33](https://biblicaltheology.org.uk/john-5/john-5-33/36612/): “Ye sent unto John, and he bare witness unto the truth.” Context:In John chapter 5, Jesus heals a man who had been an invalid for 38 years on the Sabbath day. This act of healing drew the attention of the religious leaders who questioned Jesus’ authority to perform such miracles. Jesus responds by declaring His... - [John 5:31](https://biblicaltheology.org.uk/john-5/john-5-31/36610/): “If I bear witness of myself, my witness is not true.” John 5:31 (KJV) says: If I bear witness of myself, my witness is not true. This verse is part of a conversation between Jesus and the Jews who were questioning His authority and claims. In the preceding verses, Jesus had performed a miraculous healing... - [John 5:30](https://biblicaltheology.org.uk/john-5/john-5-30/36609/): “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” This verse is part of a larger passage in which Jesus is speaking to the Jews, explaining His relationship with... - [John 5:29](https://biblicaltheology.org.uk/john-5/john-5-29/36608/): “And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” Context:Understanding the context of a verse is crucial for proper interpretation. In John 5:29, Jesus is speaking to the Jews after healing a man on the Sabbath. He declares his... - [John 5:28](https://biblicaltheology.org.uk/john-5/john-5-28/36607/): “Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice.” Context:John 5:28 is part of a larger conversation between Jesus and the Jews. In this passage, Jesus is explaining His relationship with the Father and His authority to give life and judge all... - [John 5:27](https://biblicaltheology.org.uk/john-5/john-5-27/36606/): “And hath given him authority to execute judgment also, because he is the Son of man.” Context:To understand the significance of John 5:27, it’s important to consider the broader context. In this chapter, Jesus is addressing the Jews who were questioning His authority to heal on the Sabbath and claiming to be equal with God.... - [John 6:6](https://biblicaltheology.org.uk/john-6/john-6-6/36632/): “And this he said to prove him: for he himself knew what he would do.” Context:In John 6, Jesus had been attracting large crowds due to His miracles, teachings, and healings. As the crowd followed Him near the Sea of Galilee, Jesus went up to a mountain and sat with His disciples. When He saw... - [John 6:5](https://biblicaltheology.org.uk/john-6/john-6-5/36631/): “When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?” Context:Before diving into John 6:5, it’s important to understand the context of the passage. This verse is part of the larger narrative of Jesus feeding the 5,000.... - [John 6:3](https://biblicaltheology.org.uk/john-6/john-6-3/36629/): “And Jesus went up into a mountain, and there he sat with his disciples.” Context:The Gospel of John provides an account of Jesus’ ministry and teachings, highlighting His divinity and purpose. In John 6, we find the story of Jesus feeding the multitude with five loaves of bread and two fish, commonly known as the... - [John 6:2](https://biblicaltheology.org.uk/john-6/john-6-2/36628/): “And a great multitude followed him because they saw his miracles which he did on them that were diseased.” Context:John 6 is part of the larger narrative of Jesus’ ministry on earth, specifically focusing on the events surrounding the feeding of the five thousand. Prior to this verse, Jesus had performed various miracles, including healing... - [John 6:1](https://biblicaltheology.org.uk/john-6/john-6-1/36627/): “After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.” Context:To understand the verse better, let’s look at the context. Prior to this verse, Jesus had been performing miracles, healing the sick, and teaching the people. In John 5, Jesus healed a man at the pool of Bethesda and... - [John 5:46](https://biblicaltheology.org.uk/john-5/john-5-46/36625/): “For had ye believed Moses, ye would have believed me: for he wrote of me.” Historical Context:In this passage, Jesus is speaking to the Jews who were questioning His authority and seeking to discredit Him. He refers to Moses, a highly respected figure in Jewish history, who delivered the Law to the Israelites and established... - [John 5:45](https://biblicaltheology.org.uk/john-5/john-5-45/36624/): “Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.” Certainly! Here is a Bible study on John 5:45 (KJV) says, “Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom... - [John 5:44](https://biblicaltheology.org.uk/john-5/john-5-44/36623/): “How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?” Context:The Gospel of John is one of the four Gospels in the New Testament, written by the apostle John. In this verse, Jesus is speaking to a group of Jews who were seeking to kill... - [John 5:43](https://biblicaltheology.org.uk/john-5/john-5-43/36622/): “I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.” Context:In this verse, Jesus is speaking to the Jews who were questioning Him regarding His authority and identity. He asserts that He has come in His Father’s name, referring to God... - [John 5:42](https://biblicaltheology.org.uk/john-5/john-5-42/36621/): “But I know you, that ye have not the love of God in you.” Certainly! Here is a Bible study on John 5:42 (KJV) says, “But I know you, that ye have not the love of God in you.” Context:The Gospel of John records Jesus’ encounter with the Jewish leaders who questioned His authority and... - [John 5:41](https://biblicaltheology.org.uk/john-5/john-5-41/36620/): “I receive not honour from men.” John 5:41 (KJV):This verse is a part of a conversation between Jesus and the Jewish religious leaders. In the preceding verses, Jesus spoke about the testimony that bore witness to His identity, including the witness of John the Baptist, His miraculous works, and the testimony of the Father. However,... - [John 5:40](https://biblicaltheology.org.uk/john-5/john-5-40/36619/): “And ye will not come to me, that ye might have life.” Context:In this verse, Jesus is addressing the Jews who were opposing Him and refusing to believe in Him as the Messiah. He had just performed a miracle of healing a man on the Sabbath, which caused controversy among the religious leaders. Invitation to... - [John 6:22](https://biblicaltheology.org.uk/john-6/john-6-22/36648/): “The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;” Context:To understand the significance of... - [John 6:21](https://biblicaltheology.org.uk/john-6/john-6-21/36647/): “Then they willingly received him into the ship: and immediately the ship was at the land whither they went.” Context:To understand the significance of this verse, it is essential to consider its context. In the preceding verses (John 6:16-20), Jesus had just performed the miracle of walking on water. The disciples were in a boat,... - [John 6:20](https://biblicaltheology.org.uk/john-6/john-6-20/36646/): “But he saith unto them, It is I; be not afraid.” Context:John 6:20 is a verse from the account of Jesus walking on water. The events leading up to this verse include Jesus feeding the multitude with five loaves and two fishes, which is commonly referred to as the miracle of the feeding of the... - [John 6:17](https://biblicaltheology.org.uk/john-6/john-6-17/36643/): “And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.” Context:To understand the significance of this verse, let’s look at the broader context. In John 6, we find the account of Jesus feeding the five thousand with five loaves of bread... - [John 6:15](https://biblicaltheology.org.uk/john-6/john-6-15/36641/): “When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.” John 6:15 (KJV) says: When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself... - [John 6:13](https://biblicaltheology.org.uk/john-6/john-6-13/36639/): “Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.” Context:In John 6:1-13, we find the story of Jesus feeding the five thousand. A great multitude had followed Jesus because of the signs He performed, and seeing that... - [John 6:11](https://biblicaltheology.org.uk/john-6/john-6-11/36637/): “And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.” Context:John 6:11 is part of the account of Jesus feeding the multitude with five loaves of bread and two fish.... - [John 6:10](https://biblicaltheology.org.uk/john-6/john-6-10/36636/): “And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.” Context:John 6:10 is a verse from the Gospel of John, specifically in the account of the feeding of the five thousand. This miracle is one of the few events... - [John 6:9](https://biblicaltheology.org.uk/john-6/john-6-9/36635/): “There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?” Context:John 6 is a significant chapter in the Gospel of John where Jesus performs the miracle of feeding the five thousand. This event follows the healing of the sick and demonstrates Jesus’ compassion and... - [John 6:8](https://biblicaltheology.org.uk/john-6/john-6-8/36634/): “One of his disciples, Andrew, Simon Peter’s brother, saith unto him, There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?” Historical Background: The book of John is one of the four Gospels in the New Testament, and it presents a unique perspective on... - [John 6:7](https://biblicaltheology.org.uk/john-6/john-6-7/36633/): “Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.” Context:Before this verse, Jesus had asked Philip where they could buy bread to feed the multitude. Philip responded with a practical answer, indicating the insufficiency of their resources to meet such a great... - [John 6:36](https://biblicaltheology.org.uk/john-6/john-6-36/36662/): “But I said unto you, That ye also have seen me, and believe not.” Context:John 6:36 is part of a larger passage known as the Bread of Life discourse, where Jesus speaks to a crowd of people who followed Him after witnessing the miracle of the feeding of the 5,000. Jesus had just performed the... - [John 6:35](https://biblicaltheology.org.uk/john-6/john-6-35/36661/): “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” Context:John 6:35 is part of a longer discourse by Jesus known as the "Bread of Life" discourse, which takes place after the miraculous feeding of the five... - [John 6:34](https://biblicaltheology.org.uk/john-6/john-6-34/36660/): “Then said they unto him, Lord, evermore give us this bread.” Context:To understand the meaning of John 6:34, it is important to consider its context. In the preceding verses, Jesus had performed the miracle of feeding the five thousand with just five loaves of bread and two fish. The people were amazed by this miracle... - [John 6:33](https://biblicaltheology.org.uk/john-6/john-6-33/36659/): “For the bread of God is he which cometh down from heaven, and giveth life unto the world.” Context:To understand the meaning of John 6:33, it is important to consider the broader context. In John 6, Jesus had just performed the miracle of feeding the five thousand by multiplying five loaves of bread and two... - [John 6:32](https://biblicaltheology.org.uk/john-6/john-6-32/36658/): “Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.” Context:John 6:32 is part of a longer discourse by Jesus after He had performed the miracle of feeding the five thousand with five loaves of bread... - [John 6:30](https://biblicaltheology.org.uk/john-6/john-6-30/36656/): “They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?” Context:In this chapter, Jesus had just performed the miraculous feeding of the five thousand, where he multiplied five loaves of bread and two fish to feed a multitude of people. After witnessing this incredible... - [John 6:29](https://biblicaltheology.org.uk/john-6/john-6-29/36655/): “Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.” This verse is part of a larger conversation between Jesus and a crowd of people who had followed Him after witnessing the miraculous feeding of the five thousand with just five loaves of bread... - [John 6:28](https://biblicaltheology.org.uk/john-6/john-6-28/36654/): “Then said they unto him, What shall we do, that we might work the works of God?” This verse is part of a larger conversation between Jesus and a group of people who had witnessed Him performing miracles, particularly the feeding of the five thousand with just five loaves of bread and two fish (John... - [John 6:27](https://biblicaltheology.org.uk/john-6/john-6-27/36653/): “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.” Context:John 6:27 is part of a larger passage known as the Bread of Life discourse, where Jesus teaches a crowd of people following... - [John 6:26](https://biblicaltheology.org.uk/john-6/john-6-26/36652/): “Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.” Context:This verse is part of a larger discourse known as the "Bread of Life" discourse, where Jesus teaches about Himself as the true bread... - [John 6:25](https://biblicaltheology.org.uk/john-6/john-6-25/36651/): “And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?” Context:To understand the verse better, it’s essential to consider its context within the chapter. John 6 records the miraculous feeding of the five thousand by Jesus, where He multiplied the loaves of bread... - [John 6:24](https://biblicaltheology.org.uk/john-6/john-6-24/36650/): “When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.” Context:John 6 is a chapter that contains the account of Jesus feeding the five thousand, where He miraculously multiplied a small amount of bread and fish to feed a large crowd.... - [John 6:52](https://biblicaltheology.org.uk/john-6/john-6-52/36678/): “The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?” Context:To fully understand the significance of John 6:52, it’s essential to examine the context of the passage. In John 6, Jesus had just performed the miracle of feeding the multitude with five loaves of bread and two fish.... - [John 6:50](https://biblicaltheology.org.uk/john-6/john-6-50/36676/): “This is the bread which cometh down from heaven, that a man may eat thereof, and not die.” Certainly! Here is a Bible study on Verse: “This is the bread which cometh down from heaven, that a man may eat thereof, and not die.” (John 6:50, KJV) Context:In John 6, Jesus delivers a discourse commonly... - [John 6:49](https://biblicaltheology.org.uk/john-6/john-6-49/36675/): “Your fathers did eat manna in the wilderness, and are dead.” Certainly! Here’s a Bible study on John 6:49 (KJV) says: “Your fathers did eat manna in the wilderness, and are dead.” This verse is part of a larger discourse where Jesus is addressing a crowd of people who had followed Him after witnessing the... - [John 6:48](https://biblicaltheology.org.uk/john-6/john-6-48/36674/): “I am that bread of life.” Context:This verse is part of a larger passage where Jesus delivers a profound teaching known as the Bread of Life discourse. In this discourse, Jesus uses the metaphor of bread to teach about Himself and the spiritual sustenance He provides to believers. To better understand John 6:48, it is... - [John 6:47](https://biblicaltheology.org.uk/john-6/john-6-47/36673/): “Verily, verily, I say unto you, He that believeth on me hath everlasting life.” Context:This verse is part of a larger passage known as the Bread of Life discourse, where Jesus addresses a crowd following the miraculous feeding of the five thousand. In this discourse, Jesus speaks about Himself as the bread of life that... - [John 6:46](https://biblicaltheology.org.uk/john-6/john-6-46/36672/): “Not that any man hath seen the Father, save he which is of God, he hath seen the Father.” Context:The verse is part of a larger discourse by Jesus known as the Bread of Life discourse, which begins in John 6:22. In this discourse, Jesus speaks to the crowd who had followed Him after He... - [John 6:44](https://biblicaltheology.org.uk/john-6/john-6-44/36670/): “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.” - [John 6:40](https://biblicaltheology.org.uk/john-6/john-6-40/36666/): “And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” Context:The verse is part of a larger discourse by Jesus, known as the “Bread of Life” discourse, which takes place... - [John 6:38](https://biblicaltheology.org.uk/john-6/john-6-38/36664/): “For I came down from heaven, not to do mine own will, but the will of him that sent me.” Context:John 6 is a chapter that begins with the account of Jesus feeding the five thousand. Following this miraculous event, Jesus engages in a discussion with the crowd about the significance of the miracle, the... - [John 6:37](https://biblicaltheology.org.uk/john-6/john-6-37/36663/): “All that the Father giveth me shall come to me, and him that cometh to me I will in no wise cast out.” Certainly! Here is a Bible study on Verse: "All that the Father giveth me shall come to me, and him that cometh to me I will in no wise cast out." Context:John... - [John 6:67](https://biblicaltheology.org.uk/john-6/john-6-67/36693/): “Then said Jesus unto the twelve, Will ye also go away?” Context:In this passage, Jesus has been teaching a large crowd of people about Himself being the bread of life. He declares that unless people eat His flesh and drink His blood, they have no life in them. Many of His disciples found this teaching... - [John 6:64](https://biblicaltheology.org.uk/john-6/john-6-64/36690/): “But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.” This verse is part of a larger passage in the Gospel of John where Jesus is teaching a crowd of people. In this particular section, Jesus speaks about Himself... - [John 6:62](https://biblicaltheology.org.uk/john-6/john-6-62/36688/): “What and if ye shall see the Son of man ascend up where he was before?” Context:To understand the verse better, let’s consider the context. In John 6, Jesus feeds the multitude with five loaves of bread and two fish, which leads to a great crowd following Him. Jesus then delivers a lengthy discourse where... - [John 6:61](https://biblicaltheology.org.uk/john-6/john-6-61/36687/): “When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?” Context:To understand the significance of John 6:61, it’s important to consider its context. In the preceding verses, Jesus had been teaching about Himself as the bread of life. He explained that He came down from heaven... - [John 6:60](https://biblicaltheology.org.uk/john-6/john-6-60/36686/): “Many, therefore, of his disciples, when they had heard this, said, This is a hard saying; who can hear it?” Context:Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? John 6:60 (KJV) In this verse, we find Jesus teaching a crowd of disciples and... - [John 6:59](https://biblicaltheology.org.uk/john-6/john-6-59/36685/): “These things said he in the synagogue, as he taught in Capernaum.” Context: John 6:59 is a verse that provides some context to the preceding verses in John 6:22-58. In this passage, Jesus had just performed the miraculous feeding of the five thousand, where He multiplied a few loaves of bread and fish to feed... - [John 6:58](https://biblicaltheology.org.uk/john-6/john-6-58/36684/): “This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.” Bread from Heaven:Jesus begins by declaring that He is the bread that came down from heaven. This statement points to His divine origin and His unique... - [John 6:57](https://biblicaltheology.org.uk/john-6/john-6-57/36683/): “As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.” Context:This verse is part of Jesus’ discourse to a crowd that had followed Him after He performed the miracle of feeding the five thousand. In this passage, Jesus speaks about the... - [John 6:55](https://biblicaltheology.org.uk/john-6/john-6-55/36681/): “For my flesh is meat indeed, and my blood is drink indeed.” Context and Background:In John 6, Jesus delivers a profound teaching known as the “Bread of Life Discourse.” He had just performed the miracle of feeding the multitude with five loaves of bread and two fish. Following this miracle, the people were amazed and... - [John 6:54](https://biblicaltheology.org.uk/john-6/john-6-54/36680/): “Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.” This verse is a part of Jesus’ discourse on the Bread of Life, which takes place in John 6:22-71. It is a significant and often debated passage that addresses the concept of the Eucharist... - [John 6:53](https://biblicaltheology.org.uk/john-6/john-6-53/36679/): “Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.” Context:To fully understand this verse, it is crucial to consider the context. In the preceding verses, Jesus had been speaking about Himself as the... - [John 7:15](https://biblicaltheology.org.uk/john-7/john-7-15/36712/): “And the Jews marvelled, saying, How knoweth this man letters, having never learned?” Context:The seventh chapter of the Gospel of John records events that took place during the Feast of Tabernacles. Jesus had gone up to Jerusalem and was teaching in the temple. The people were amazed at His teaching because it was unlike anything... - [John 7:14](https://biblicaltheology.org.uk/john-7/john-7-14/36711/): “Now about the midst of the feast Jesus went up into the temple, and taught.” Context:Understanding the background and setting is essential for interpreting any Bible verse. In this verse, the reference is made to a feast, which is the Feast of Tabernacles or Booths. This was one of the major Jewish festivals celebrated in... - [John 7:13](https://biblicaltheology.org.uk/john-7/john-7-13/36710/): “Howbeit no man spake openly of him for fear of the Jews.” Context:It is important to understand the context of a verse to grasp its meaning fully. In John 7, Jesus is in Jerusalem during the Feast of Tabernacles. There was a buzz among the people about Jesus, and some believed in Him, while others... - [John 7:10](https://biblicaltheology.org.uk/john-7/john-7-10/36707/): “But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.” Context:To understand the significance of this verse, let’s first set the context. In John 7, Jesus’ brothers encouraged Him to go up to Jerusalem and reveal Himself openly during the Feast of... - [John 7:9](https://biblicaltheology.org.uk/john-7/john-7-9/36706/): “When he had said these words unto them, he abode still in Galilee.” John 7:9 (KJV) says, “When he had said these words unto them, he abode still in Galilee.” To better understand the context of this verse, let’s explore the surrounding verses and the broader passage: John 7:1-10 (KJV): “After these things Jesus walked... - [John 7:7](https://biblicaltheology.org.uk/john-7/john-7-7/36704/): “The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.” Context:In John 7, Jesus is in Galilee, and the Feast of Tabernacles is approaching. His brothers encourage Him to go to Judea and show Himself to the world, but Jesus tells them it is not... - [John 7:5](https://biblicaltheology.org.uk/john-7/john-7-5/36702/): “For neither did his brethren believe in him.” Context:This verse is a part of the narrative in the Gospel of John, where Jesus is preparing to go to Jerusalem for the Feast of Tabernacles. The verse specifically mentions Jesus’ brothers, who are referred to as “his brethren.” The mention of their disbelief in Jesus is... - [John 7:3](https://biblicaltheology.org.uk/john-7/john-7-3/36700/): “His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.” Context:In this verse, we find Jesus’ brothers advising Him to go to Judea so that His disciples could witness the miracles He was performing. In John 7, we encounter Jesus during the... - [John 7:1](https://biblicaltheology.org.uk/john-7/john-7-1/36698/): “After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.” Setting:The verse begins with the phrase “After these things,” which refers to the events that occurred prior to Jesus walking in Galilee. To fully understand the verse, it’s helpful to examine the preceding chapters... - [John 6:71](https://biblicaltheology.org.uk/john-6/john-6-71/36697/): “He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.” John 6:71 (KJV): He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. Context:John 6:71 is found within the larger context... - [John 6:70](https://biblicaltheology.org.uk/john-6/john-6-70/36696/): “Jesus answered them, Have not I chosen you twelve, and one of you is a devil?” Certainly! Here’s a Bible study on Verse: “Jesus answered them, Have not I chosen you twelve, and one of you is a devil?” (John 6:70, KJV) Context:To fully understand the significance of this verse, let’s look at the broader... - [John 6:69](https://biblicaltheology.org.uk/john-6/john-6-69/36695/): “And we believe and are sure that thou art that Christ, the Son of the living God.” Context:John 6 is a chapter that contains the account of Jesus feeding the five thousand and His subsequent teaching about being the bread of life. In this verse, the apostle Peter makes a profound declaration of faith in... - [John 7:30](https://biblicaltheology.org.uk/john-7/john-7-30/36727/): “Then they sought to take him: but no man laid hands on him, because his hour was not yet come.” Context:Understanding the background of the verse is essential to grasp its meaning fully. In John 7, Jesus was teaching in the temple during the Feast of Tabernacles. Many people were divided in their opinions about... - [John 7:29](https://biblicaltheology.org.uk/john-7/john-7-29/36726/): “But I know him: for I am from him, and he hath sent me.” Context:John 7:29 is part of a larger passage where Jesus is teaching in the temple during the Feast of Tabernacles. The people are divided in their opinions about Him, and there is a lot of speculation and confusion regarding His identity... - [John 7:28](https://biblicaltheology.org.uk/john-7/john-7-28/36725/): “Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.” Context:In John 7, Jesus was teaching in the temple during the Feast of Tabernacles. He faced opposition... - [John 7:27](https://biblicaltheology.org.uk/john-7/john-7-27/36724/): “Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.” John 7:27 (KJV) is a part of a larger passage that describes the events surrounding Jesus’ presence at the Feast of Tabernacles in Jerusalem. In this verse, some people in the crowd express their doubt and confusion... - [John 7:26](https://biblicaltheology.org.uk/john-7/john-7-26/36723/): “But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?” Context:The Feast of Tabernacles: This was an annual Jewish festival commemorating the Israelites’ journey through the wilderness after the exodus from Egypt. It lasted for seven days and involved the building of temporary... - [John 7:24](https://biblicaltheology.org.uk/john-7/john-7-24/36721/): “Judge not according to the appearance, but judge righteous judgment.” Context:John 7:24 is part of a larger conversation that took place during the Feast of Tabernacles when Jesus was teaching in the temple. In this verse, Jesus is addressing the people’s tendency to judge others based on external appearances without considering the true nature of... - [John 7:23](https://biblicaltheology.org.uk/john-7/john-7-23/36720/): “If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?” Context:This verse is part of a larger passage where Jesus is in Jerusalem during the Feast of Tabernacles. He... - [Isaiah 33:11](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-11/28537/): “Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.” Certainly! Let’s do a Bible study on Isaiah 33:11 in the King James Version: This verse is a part of a larger passage in Isaiah 33 where the prophet Isaiah pronounces judgment on the Assyrians and delivers a message... - [Isaiah 33:10](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-10/28536/): “Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of Israel. Isaiah 33 is a chapter that focuses on the judgment and deliverance of God. In... - [Isaiah 33:9](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-9/28535/): “The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.” Context: The book of Isaiah is a prophetic book in the Old Testament. In this particular chapter, Isaiah is describing the judgment of God upon Assyria, a powerful nation that had... - [Isaiah 33:8](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-8/28534/): “The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.” Context:To understand the verse better, it’s important to look at its context. Isaiah 33 is a chapter that speaks of the judgment of God upon the wicked and the deliverance of His people.... - [Isaiah 33:22](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-22/28548/): “For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us.” Context and Background:Isaiah 33 is part of the book of Isaiah, which is one of the major prophetic books in the Old Testament. It contains the prophecies of the prophet Isaiah, who lived during the... - [Isaiah 34:9](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-9/28559/): “And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.” Context:The book of Isaiah contains prophecies given by the prophet Isaiah concerning various nations and events. Chapter 34 is a prophecy of judgment against the nations, particularly focusing on Edom. Symbolic Language:In... - [Isaiah 34:8](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-8/28558/): “For it is the day of the LORD’S vengeance, and the year of recompences for the controversy of Zion.” Isaiah 34:8 is part of a larger passage known as the prophecy against Edom. In this chapter, the prophet Isaiah describes a divine judgment against Edom, a nation that had been an enemy of Israel. This... - [Isaiah 34:7](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-7/28557/): “And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.” Context:Isaiah 34 is a chapter that prophesies the judgment of God upon the nations, particularly Edom. It describes the devastation and desolation that will come upon... - [Isaiah 34:6](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-6/28556/): “The sword of the Lord is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the Lord hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.” Historical Context: The book of Isaiah was... - [Isaiah 34:5](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-5/28555/): “For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.” - [Isaiah 34:4](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-4/28554/): “And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.” Context:To understand Isaiah 34:4 better, it’s important to consider its context within... - [Isaiah 34:3](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-3/28553/): “Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.” Isaiah 34:3 (KJV) says: “Their slain also shall be cast out, and their stink shall come up out of their carcasses, and the mountains shall be melted with their... - [Isaiah 34:2](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-2/28552/): “For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.” Isaiah 34:2 (KJV): This verse is part of a larger passage in Isaiah where the prophet is prophesying about the judgment and destruction that will come... - [Isaiah 34:1](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-1/28551/): “Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it.” Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It contains messages of both judgment and hope for the people... - [Isaiah 35:6](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-6/28573/): “Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.” Isaiah 35:6 (KJV) says: “Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters... - [Isaiah 35:5](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-5/28572/): “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.” Context:Isaiah 35 is a chapter that speaks about the restoration and blessings that God will bring to His people. It describes the future transformation of the wilderness into a place of beauty and abundance, and it speaks... - [Isaiah 35:4](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-4/28571/): “Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.” Isaiah 35:4 (KJV) states: “Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance,... - [Isaiah 35:3](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-3/28570/): “Strengthen ye the weak hands, and confirm the feeble knees.” Isaiah 35:3 (KJV) states:This verse is a part of Isaiah’s prophecy concerning the future restoration and redemption of God’s people. It falls within the larger context of Isaiah 35, which describes the joyful transformation of the desert into a fertile and vibrant land, representing the... - [Isaiah 34:15](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-15/28565/): “There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.” This verse is part of the prophecy found in Isaiah 34, which describes the judgment and destruction that will come upon the nations and the land... - [Isaiah 34:13](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-13/28563/): “Thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.” Isaiah 34:13 is part of a prophecy given by the prophet Isaiah concerning the judgment and desolation of Edom, a region south of Israel. This chapter describes the... - [Isaiah 34:12](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-12/28562/): “They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.” Context:They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing. Isaiah 34:12 (KJV) Isaiah 34:12 is part of a prophecy describing the judgment... - [Isaiah 34:11](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-11/28561/): “But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.” Context:To understand the verse better, it is essential to consider the context of the entire chapter. Isaiah 34 is a... - [Isaiah 34:10](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-10/28560/): “It shall not be quenched night nor day; the smoke thereof shall go up forever: from generation to generation it shall lie waste; none shall pass through it forever and ever.” Context:To fully understand this verse, it’s important to consider the context of the entire chapter. Isaiah 34 is a prophecy concerning the judgment of... - [Isaiah 36:9](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-9/28586/): “How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?” Context:Isaiah 36:9 is part of the historical account of the Assyrian invasion of Judah during the reign of King Hezekiah. The Assyrian king, Sennacherib, sent his... - [Isaiah 36:8](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-8/28585/): “Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.” Introduction:This verse is part of a historical account found in the book of Isaiah. It takes place during the reign of... - [Isaiah 36:7](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-7/28584/): “But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?” Context:This verse is part of a historical account found in the book of Isaiah, where... - [Isaiah 36:5](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-5/28582/): “I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?” Context:To understand Isaiah 36:5 better, it is essential to consider the historical context. This verse is part of a narrative that describes the events during the reign... - [Isaiah 36:3](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-3/28580/): “Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder.” Context:Isaiah 36 is part of the historical narrative in the book of Isaiah that describes the Assyrian invasion of Judah during the reign of King Hezekiah. The Assyrian king, Sennacherib, sent his... - [Isaiah 36:2](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-2/28579/): “And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field.” In this verse, we find historical context and a significant event taking place during the reign of King Hezekiah of... - [Isaiah 36:10](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-10/28577/): “And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it.” Isaiah 36:10 (KJV): “And am I now come up without the LORD against this land to destroy it? The LORD said unto me, Go up against this... - [Isaiah 35:8](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-8/28575/): “And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.” Isaiah 35:8 (KJV) says:This verse is part of a larger passage in Isaiah 35 that... - [Isaiah 35:7](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-7/28574/): “And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of Israel and Judah. Isaiah... - [Isaiah 37:7](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-7/28606/): “Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.” Context:The verse is part of the historical account of King Hezekiah’s reign in Judah and the Assyrian invasion led by... - [Isaiah 37:6](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-6/28605/): “And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.” Historical Context:Isaiah 37:6 is part of the larger narrative of the Assyrian invasion of Judah during the reign... - [Isaiah 37:5](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-5/28604/): “So the servants of king Hezekiah came to Isaiah.” Historical Context:The book of Isaiah was written by the prophet Isaiah during the reigns of multiple kings of Judah. In this particular passage, the Assyrian army, led by King Sennacherib, had invaded Judah and threatened to conquer Jerusalem. King Hezekiah sought the guidance and counsel of... - [Isaiah 37:4](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-4/28603/): “It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.” Context:Isaiah 37 records the events... - [Isaiah 37:3](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-3/28602/): “And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.” Context:Isaiah 37 recounts the story of Sennacherib’s siege on Jerusalem and the events leading up to it. Hezekiah,... - [Isaiah 37:2](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-2/28601/): “And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.” - [Isaiah 37:1](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-1/28600/): “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.” Context:Isaiah 37 is part of a historical account that records the events that took place during the reign of King Hezekiah of Judah. During this time, the... - [Isaiah 36:22](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-22/28599/): “Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.” Historical Context:In order to understand Isaiah 36:22, it is important to provide some historical context. This verse is... - [Isaiah 36:19](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-19/28596/): “Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?” Context:Isaiah 36 is part of a historical narrative in the book of Isaiah, where the Assyrian king, Sennacherib, sends his chief officer, the Rabshakeh, to threaten and intimidate the people of Judah... - [Isaiah 36:14](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-14/28591/): “Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.” Context:Isaiah 36 recounts the events during the reign of King Hezekiah of Judah when Sennacherib, the king of Assyria, launched a military campaign against Judah. The Assyrians had already conquered many nations, and they sent a delegation... - [Isaiah 36:13](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-13/28590/): “Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.” Historical Context:Isaiah 36:13 is part of a larger narrative found in the book of Isaiah. It describes a significant event during the reign of King Hezekiah of Judah,... - [Isaiah 37:27](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-27/28626/): “Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.” Context:In this verse, the prophet Isaiah is delivering a message from the Lord to King... - [Isaiah 37:23](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-23/28622/): “Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.” Context:In this verse, we find the prophet Isaiah delivering a message to the Assyrian king, Sennacherib. Sennacherib had launched a campaign to conquer Judah and had sent... - [Isaiah 37:17](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-17/28616/): “Incline thine ear, O Lord, and hear; open thine eyes, O Lord, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.” Historical Context:Isaiah 37 is part of the larger context of the Assyrian invasion of Judah during the reign of King Hezekiah. Sennacherib, the king of Assyria,... - [Isaiah 37:16](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-16/28615/): “O Lord of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.” Sure! Here is a Bible study on Isaiah 37:16 (KJV) says, “O Lord of hosts, God of Israel, that dwellest between the cherubims,... - [Isaiah 37:15](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-15/28614/): “And Hezekiah prayed unto the Lord, saying,” Context:This verse marks a significant moment in the historical narrative found in the book of Isaiah. To understand the context, it is helpful to examine the preceding verses. In Isaiah 37, the Assyrian army, led by King Sennacherib, had launched a military campaign against the kingdom of Judah,... - [Isaiah 37:14](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-14/28613/): “And Hezekiah received the letter from the hand of the messengers and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.” Historical Context:This verse is part of the narrative of King Hezekiah’s reign in the kingdom of Judah during a time when the nation was facing... - [Isaiah 37:13](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-13/28612/): “Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?” Context:In order to understand the context of this verse, let’s take a look at the broader passage in which it is found. Isaiah 37 records the events during the reign of King Hezekiah... - [Isaiah 37:11](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-11/28610/): “Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?” Certainly! Here is a Bible study on Isaiah 37:11 (KJV) says: “Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou... - [Isaiah 37:10](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-10/28609/): “Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.” Context:In this verse, the Assyrian messengers deliver a message to King Hezekiah on behalf of their king, Sennacherib. They mockingly instruct... - [Isaiah 37:8](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-8/28607/): “So Rabshakeh returned and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.” Historical Context:To fully understand Isaiah 37:8, it’s essential to consider the broader historical context. The book of Isaiah records the prophecies and events during the time of Isaiah, who was a prophet in... - [Isaiah 37:38](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-38/28637/): “And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead.” Isaiah 37:38 describes a significant event in the history of Assyria, a... - [Isaiah 37:37](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-37/28636/): “So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.” Isaiah 37:37 is part of a larger passage that recounts the events surrounding the Assyrian invasion of Judah during the reign of King Hezekiah. Sennacherib, the king of Assyria, had sent his general with a great army to besiege Jerusalem and... - [Isaiah 37:36](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-36/28635/): “Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.” Context:To fully understand Isaiah 37:36, it is important to consider the context of this verse. In this chapter,... - [Isaiah 37:35](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-35/28634/): “For I will defend this city to save it for mine own sake, and for my servant David’s sake.” Context:The verse is part of a larger passage found in Isaiah 36-37. In this passage, the Assyrian king Sennacherib had invaded Judah and threatened to conquer Jerusalem. King Hezekiah, the ruler of Judah, turned to the... - [Isaiah 37:34](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-34/28633/): “By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord.” Context:Isaiah 37 records the historical account of King Hezekiah of Judah and the Assyrian invasion led by King Sennacherib. The Assyrians had already conquered many cities and were threatening to besiege Jerusalem. Hezekiah... - [Isaiah 37:33](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-33/28632/): “Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.” Historical Context: During the reign of King Hezekiah, the Assyrian empire, led by King Sennacherib, invaded the Kingdom of Judah and... - [Isaiah 37:32](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-32/28631/): “For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.” Context:Isaiah 37 recounts the story of King Hezekiah and the Assyrian invasion of Judah. The Assyrian king, Sennacherib, sent his representative to deliver a message mocking Hezekiah and... - [Isaiah 37:31](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-31/28630/): “And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.” Context:Isaiah 37 records the events during the reign of King Hezekiah of Judah, when the Assyrian king Sennacherib invaded the land and threatened Jerusalem. Hezekiah sought the prophet Isaiah’s counsel, and Isaiah reassured him that... - [Isaiah 37:28](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-28/28627/): “But I know thy abode, and thy going out, and thy coming in, and thy rage against me.” Isaiah 37:28 (KJV) says: “But I know thy abode, and thy going out, and thy coming in, and thy rage against me.” Historical Context:Isaiah 37 is part of the larger context of the Assyrian invasion of Judah.... - [Isaiah 38:16](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-16/28653/): “O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.” Isaiah 38:16 (KJV) says, “O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me,... - [Isaiah 38:15](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-15/28652/): “What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.” Historical Background:Hezekiah was one of the righteous kings of Judah who reigned in Jerusalem. During his reign, the powerful Assyrian empire threatened Judah’s existence. Hezekiah sought God’s... - [Isaiah 38:12](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-12/28649/): “Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.” Isaiah 38:12 is part of a larger passage known as Hezekiah’s Prayer of... - [Isaiah 38:11](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-11/28648/): “I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.” Certainly! Here is a Bible study on Verse: “I said, I shall not see the LORD, even the LORD, in the land of the living: I... - [Isaiah 38:10](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-10/28647/): “I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.” Isaiah 38:10 (KJV) says:“I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of... - [Isaiah 38:9](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-9/28646/): “The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness.” Certainly! Here is a Bible study on Isaiah 38:9 (KJV) says, “The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness.” This verse introduces a specific context: it is... - [Isaiah 38:7](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-7/28644/): “Then Isaiah said, ‘Take a lump of figs.’ So they took and laid it on the boil, and he recovered.” Context:This verse is part of a historical account that describes King Hezekiah’s illness and his miraculous recovery. To understand the significance of Isaiah 38:7, let’s provide some context. In Isaiah 38, we find King Hezekiah... - [Isaiah 38:5](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-5/28642/): “Go, and say to Hezekiah, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.” Context:Isaiah 38 is part of the historical account of King Hezekiah’s illness and miraculous recovery. In this chapter, Hezekiah becomes severely... - [Isaiah 38:4](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-4/28641/): “Then came the word of the LORD to Isaiah, saying,” Context:To better understand the significance of this verse, it’s important to consider the context in which it appears. Isaiah 38 records the account of King Hezekiah’s illness and subsequent recovery. Hezekiah was a righteous king of Judah who sought the Lord and followed His commands.... - [Isaiah 38:2](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-2/28639/): “Then Hezekiah turned his face toward the wall, and prayed unto the Lord.” Context:Isaiah 38 records the account of King Hezekiah’s illness and recovery. Hezekiah was the righteous king of Judah, and during his reign, he fell gravely ill. The prophet Isaiah was sent by God to deliver a message to Hezekiah, informing him that... - [Isaiah 39:1](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-1/29208/): “At that time Merodach-baladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.” Context:Isaiah 39:1 is part of the larger context of the book of Isaiah. The book of Isaiah contains prophecies, messages, and historical accounts, and it... - [Isaiah 40:7](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-7/28673/): “The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.” Certainly! Let’s delve into a Bible study on Isaiah 40:7, using the King James Version (KJV) translation. Here is the verse in context: Isaiah 40:7 (KJV) 1. Historical and Literary Context: Isaiah 40 marks the... - [Isaiah 40:6](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-6/28672/): “The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field.” Historical Context:The book of Isaiah was written by the prophet Isaiah during a time when Israel and Judah were facing political turmoil and the threat of invasion from... - [Isaiah 40:5](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-5/28671/): “And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.” Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It contains messages of judgment and comfort, primarily addressing the southern kingdom of Judah during... - [Isaiah 40:3](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-3/28669/): “The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.” Isaiah 40:3 (KJV) states: “The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our... - [Isaiah 40:2](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-2/28668/): “Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD’S hand double for all her sins.” Certainly! Let’s dive into a Bible study on Isaiah 40:2 in the King James Version: 1. Context: Isaiah 40 is the beginning of... - [Isaiah 39:6](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-6/28664/): “Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.” Context:This verse is part of a narrative in the book of Isaiah where King Hezekiah of Judah receives a... - [Isaiah 38:20](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-20/28657/): “The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.” Context:This verse is part of a passage that recounts the story of King Hezekiah’s illness and recovery. Hezekiah was a righteous king of Judah who fell... - [Isaiah 38:18](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-18/28655/): “For the grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth.” Context:To understand the significance of Isaiah 38:18, we need to consider its context. This verse is part of a prayer by King Hezekiah of Judah after he was miraculously healed from a life-threatening... - [Isaiah 40:19](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-19/28685/): “The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.” Context:To understand the meaning of Isaiah 40:19, it is essential to consider its context within the larger passage. Isaiah 40 is a significant chapter in the book of Isaiah, which marks a transition from judgment and exile... - [Isaiah 40:18](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-18/28684/): “To whom then will ye liken God? or what likeness will ye compare unto him?” Context: Isaiah 40 is a chapter of comfort and hope. It begins with the proclamation to comfort God’s people, who were in captivity in Babylon, and it continues by declaring the greatness and majesty of God. In this particular verse,... - [Isaiah 40:17](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-17/28683/): “All nations before him are as nothing; and they are counted to him less than nothing, and vanity.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the nation of Israel. In Isaiah 40, the prophet speaks words of comfort and hope to the Israelites during... - [Isaiah 40:15](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-15/28681/): “Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.” This verse is part of the larger passage found in Isaiah 40:12-17, where the prophet Isaiah declares the greatness and sovereignty of God. Let’s... - [Isaiah 40:14](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-14/28680/): “With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?” Context: Isaiah 40 is a chapter in the book of Isaiah that marks a transition in the prophecy. The earlier portion of the book primarily contains... - [Isaiah 40:13](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-13/28679/): “Who hath directed the Spirit of the Lord, or being his counsellor hath taught him?” Context:To better understand Isaiah 40:13, it’s essential to grasp the context of the entire chapter. In the preceding verses, Isaiah speaks of God’s greatness and power, emphasizing His sovereignty over the nations. The prophet proclaims that God is the one... - [Isaiah 40:12](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-12/28678/): “Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?” Context:The book of Isaiah is a prophetic book in the Old Testament, and this particular... - [Isaiah 40:11](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-11/28677/): “He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.” Context:To understand Isaiah 40:11 better, let’s consider its broader context. The book of Isaiah is a prophetic book in the Old Testament that contains... - [Isaiah 40:8](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-8/28674/): “The grass withereth, the flower fadeth: but the word of our God shall stand forever.” Context:Isaiah 40 is a chapter within the book of Isaiah in the Old Testament. It is situated in the section known as “Deutero-Isaiah,” which contains prophecies and messages of comfort to the Israelites during their exile in Babylon. Isaiah 40... - [Isaiah 41:4](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-4/28701/): “Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last; I am he.” Context:To understand the significance of Isaiah 41:4, it’s essential to examine the broader context of the verse. The book of Isaiah is a prophetic book written by the prophet Isaiah during... - [Isaiah 41:2](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-2/28699/): “Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.” - [Isaiah 41:1](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-1/28698/): “Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.” Historical context:Isaiah was a prophet who lived during the 8th century BCE in Judah, the southern kingdom of Israel. At the time, the Assyrian Empire posed a... - [Isaiah 40:28](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-28/28694/): “Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.” Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. In this particular chapter,... - [Isaiah 40:27](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-27/28693/): “Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God?” - [Isaiah 40:25](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-25/28691/): “To whom then will ye liken me, or shall I be equal? saith the Holy One.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies, warnings, and messages of comfort for the nation of Israel. Isaiah 40 is part of the second section of the book known as “Deutero-Isaiah,”... - [Isaiah 40:24](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-24/28690/): “Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.” Context:Isaiah 40 is part of the Book of Isaiah, which contains prophecies and... - [Isaiah 40:23](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-23/28689/): “That bringeth the princes to nothing; he maketh the judges of the earth as vanity.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains messages from God to the people of Israel and also includes prophecies about the coming of the Messiah. Isaiah 40 is... - [Isaiah 41:13](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-13/28710/): “For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.” Context:Before delving into a specific verse, it’s important to understand its context. Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the reigns of several kings of Judah. The... - [Isaiah 41:12](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-12/28709/): “Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.” Context:The book of Isaiah is divided into two main parts. Chapters 1-39 primarily address the situation of Isaiah’s time, addressing the sins of Israel and... - [2 Chronicles 10:2](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-2/21212/): “And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he had fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.” Certainly! Here is a Bible study on Historical Context:The book of 2 Chronicles is part of the Old Testament and provides... - [2 Chronicles 10:19](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-19/21229/): And Israel rebelled against the house of Dauid vnto this day. 2 Chronicles 10:19 (KJV) This verse concludes the account of Rehoboam’s reign as king of Israel after the death of his father, Solomon. When Rehoboam ascended the throne, the people of Israel, represented by the princes, came to him with a request to lighten... - [2 Chronicles 10:18](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-18/21228/): “Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.” This verse is part of the account of the division of the kingdom of Israel after the... - [2 Chronicles 10:17](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-17/21227/): “But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.” Context:2 Chronicles 10:17 is part of the account of the division of the kingdom of Israel after the death of King Solomon. Solomon’s son, Rehoboam, succeeded him as king. However, due to his harsh ruling style, the... - [2 Chronicles 10:16](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-16/21226/): “And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to... - [2 Chronicles 10:15](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-15/21225/): “So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.” This verse is part of the account of the divided kingdom of Israel after the death of King... - [2 Chronicles 10:14](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-14/21224/): “And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.” Context:In this verse, we find King Rehoboam responding to the people of Israel after they requested him to lighten the... - [2 Chronicles 10:13](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-13/21223/): “And the king answered them roughly; and King Rehoboam forsook the counsel of the old men,” This verse is part of a passage that describes the events following the death of King Solomon and the division of the kingdom of Israel. Rehoboam, Solomon’s son, became the king of Judah, while Jeroboam became the king of... - [2 Chronicles 10:12](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-12/21222/): So Ieroboam and all the people came to Rehoboam on the third day, as the King bade, saying, Come againe to me on the third day. 2 Chronicles 10:12 (KJV) Context: 2 Chronicles 10:12 is part of the account of the division of the kingdom of Israel after the reign of King Solomon. Rehoboam, Solomon’s... - [2 Chronicles 10:11](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-11/21221/): For where as my father put a heauy yoke vpon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions. 2 Chronicles 10:11 (KJV) Context: This passage, recorded in 2 Chronicles 10:11 and also reflected in 1 Kings 12:12‑13, is part of the account... - [2 Chronicles 10:10](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-10/21220/): And the yong men that were brought vp with him, spake vnto him, saying, Thus shalt thou answere the people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it somewhat lighter for vs: thus shalt thou say vnto them, My litle finger shall be thicker then my fathers loynes.... - [2 Chronicles 10:1](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-1/21211/): And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king. 2 Chronicles 10:1 (KJV) In this verse we encounter Rehoboam, the son of Solomon and grandson of David, as he prepares to be crowned king after Solomon’s death. The nation of Israel had assembled at Shechem, a prominent city... - [2 Chronicles 1:9](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-9/21018/): Now, O Lord God, let thy promise vnto Dauid my father be established: for thou hast made mee King ouer a people, like the dust of the earth in multitude. 2 Chronicles 1:9 (KJV) Context: This verse is part of the account of Solomon’s reign as king over Israel. After David’s death, Solomon became the... - [2 Chronicles 1:17](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-17/21026/): And they fetcht vp and brought foorth out of Egypt, a charet for sixe hundred shekels of siluer, and an horse for an hundred and fiftie: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their meanes. 2 Chronicles 1:17 (KJV) Historical Context: The... - [2 Chronicles 1:16](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-16/21025/): “And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.” This verse is part of the account of King Solomon’s reign and his accumulation of wealth and resources. Let’s break down the verse and explore its context and significance. Solomon’s acquisition of horses:In this... - [2 Chronicles 1:15](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-15/21024/): And the King made siluer and gold at Ierusalem as plenteous as stones, and Cedar trees made hee as the Sycomore trees, that are in the vale for abundance. 2 Chronicles 1:15 (KJV) as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance. 2 Chronicles... - [2 Chronicles 1:14](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-14/21023/): And Solomon gathered charets and horsemen: and hee had a thousand and foure hundred charets, and twelue thousand horsemen, which he placed in the charet-cities, and with the King at Ierusalem. 2 Chronicles 1:14 (KJV) Context: The book of 2 Chronicles is a historical account that focuses primarily on the reign of King Solomon and... - [2 Chronicles 1:13](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-13/21022/): “Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.” Context:To understand the significance of this verse, it’s essential to grasp the context in which it occurs. 2 Chronicles 1 focuses on Solomon’s ascent to the throne of... - [2 Chronicles 1:12](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-12/21021/): Wisedome and knowledge is granted vnto thee, and I will giue thee riches, and wealth, and honour, such as none of the kings haue had, that haue beene before thee, neither shall there any after thee haue the like. 2 Chronicles 1:12 (KJV) Wisdom and knowledge is granted unto thee; and I will give thee... - [2 Chronicles 1:11](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-11/21020/): “And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king” Context:The book... - [2 Chronicles 1:8](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-8/21017/): “And Solomon said unto God, Thou hast showed great mercy unto David my father, and hast made me to reign in his stead.” Context:The verse is part of Solomon’s prayer to God after he became king of Israel following the death of his father, David. Solomon acknowledges the mercy God had shown to David and... - [2 Chronicles 1:7](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-7/21016/): “In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.” Context:The book of 2 Chronicles is a historical account that focuses on the reign of the kings of Judah. In this particular verse, King Solomon, the son of David, has recently become king and is seeking God’s... - [2 Chronicles 1:6](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-6/21015/): “And Solomon went up thither to the brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.” This verse is a part of the account describing Solomon’s reign as king of Israel and his early acts of worship and dedication to God. To fully... - [2 Chronicles 1:5](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-5/21014/): Moreouer the brasen Altar that Bezaleel the sonne of Uri, the sonne of Hur, had made, hee put before the Tabernacle of the Lord: and Solomon and the Congregation sought vnto it. 2 Chronicles 1:5 (KJV) The book of 2 Chronicles records the history of the kings of Judah, and this verse places Solomon, son... - [2 Chronicles 1:4](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-4/21013/): But the Arke of God had Dauid brought vp from Kiriath-iearim, to the place which Dauid had prepared for it: for he had pitched a tent for it at Ierusalem. 2 Chronicles 1:4 (KJV) But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for... - [2 Chronicles 1:3](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-3/21012/): “So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness.” Certainly! Here’s a Bible study on 2 Chronicles 1:3 in the King James Version: The Book... - [2 Chronicles 1:2](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-2/21011/): “Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.” Context:The book of 2 Chronicles is a historical account of the kings of Israel, focusing mainly on the lineage of David and the construction of... - [1 Timothy 6:21](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-21/40210/): “Which some professing have erred concerning the faith. Grace be with thee. Amen.” Context:It is important to understand the context of a verse to grasp its meaning fully. The book of 1 Timothy was written by the Apostle Paul to Timothy, his disciple, providing pastoral instructions and guidance for the church in Ephesus. In the... - [1 Timothy 6:18](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-18/40207/) - [1 Timothy 6:17](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-17/40206/): “Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;” Context:The Apostle Paul wrote this letter to his disciple Timothy, who was serving as the overseer of the church in Ephesus. In this particular... - [1 Timothy 6:16](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-16/40205/): “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.” This verse is part of the Apostle Paul’s first letter to Timothy, in which he provides guidance and instructions for Timothy’s ministry. Let’s break down... - [1 Timothy 6:9](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-9/40198/): “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.” To gain a deeper understanding of this verse, it’s helpful to consider its context within the larger passage. 1 Timothy 6 addresses various aspects of Christian living, particularly focusing... - [1 Timothy 6:8](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-8/40197/): “And having food and raiment let us be therewith content.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. The book of 1 Timothy is one of the pastoral letters written by the Apostle Paul to Timothy, his young protégé and fellow worker in the ministry. In this particular... - [1 Timothy 6:7](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-7/40196/): “For we brought nothing into this world, and it is certain we can carry nothing out.” Context: The Book of 1 Timothy was written by the Apostle Paul to his young protégé, Timothy, who was serving as a leader in the church at Ephesus. In this particular verse, Paul is addressing issues related to wealth,... - [1 Timothy 6:6](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-6/40195/): “But godliness with contentment is great gain.” Context:The book of 1 Timothy was written by the apostle Paul to his young protégé Timothy, who was leading the church in Ephesus. In this particular section, Paul addresses various issues related to false teachers, wealth, and the pursuit of godliness. Godliness:The term “godliness” refers to a deep... - [1 Timothy 6:5](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-5/40194/): “Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.” Context:The book of 1 Timothy was written by the Apostle Paul to Timothy, his younger co-worker and a leader in the early Christian church. In this letter, Paul addresses various issues related to church... - [1 Timothy 6:3](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-3/40192/): “If any man teach otherwise and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness…” Context:The apostle Paul wrote the first letter to Timothy, his fellow worker and a leader in the church at Ephesus. This letter contains instructions for church order,... - [1 Timothy 6:2](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-2/40190/): “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness.” Certainly! Here’s a Bible study on Verse: “And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved,... - [2 Chronicles 1:10](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-10/21019/): “Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?” In this verse, we find Solomon, the newly anointed king of Israel, standing before the altar of the Lord at Gibeon. This was a significant moment because... - [2 Chronicles 1:1](https://biblicaltheology.org.uk/2-chronicles-1/2-chronicles-1-1/21010/): And Solomon the sonne of Dauid was strengthned in his kingdome, and the Lord his God was with him, & magnified him exceedingly. 2 Chronicles 1:1 (KJV) Historical Context: 2 Chronicles is an Old Testament book that focuses on the history of the kings of Judah, particularly the Davidic dynasty. In chapter 1 the narrative... - [1 Timothy 6:15](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-15/40204/): “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords” Context: Before diving into the verse, it’s important to understand the context of the passage. The apostle Paul wrote this letter to his young protégé, Timothy, providing him with instructions on leading the... - [1 Timothy 6:12](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-12/40201/): “Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” Context and Background:The book of 1 Timothy was written by the Apostle Paul to Timothy, his young disciple and fellow laborer in the ministry. Paul wrote this letter to instruct... - [1 Timothy 6:11](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-11/40200/): “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” Man of God:The phrase “man of God” refers to someone who is dedicated to serving God and fulfilling His purposes. In this context, it specifically addresses Timothy, but it can also apply to any believer who is... - [1 Timothy 6:10](https://biblicaltheology.org.uk/1-timothy-6/1-timothy-6-10/40199/): “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” Context:The book of 1 Timothy is a pastoral epistle written by the Apostle Paul to Timothy, a young leader in the early Christian church. In this... - [1 Timothy 5:22](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-22/40187/) - [1 Timothy 5:21](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-21/40186/): “I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.” Context:This verse is part of a larger passage in the book of 1 Timothy where the apostle Paul provides instructions to his protege Timothy regarding the conduct... - [1 Timothy 5:20](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-20/40185/): “Them that sin rebuke before all, that others also may fear.” Context and Background:First, let’s understand the context of 1 Timothy. The Apostle Paul wrote this letter to Timothy, his young protégé, who was overseeing the church in Ephesus. The letter contains instructions and guidance for church leaders, addressing various issues within the church. In... - [1 Timothy 5:8](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-8/40173/): “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” Context:First Timothy is an epistle written by the Apostle Paul to his young protégé Timothy, providing him with guidance and instructions for leading and shepherding the church in... - [1 Timothy 5:7](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-7/40172/): “And these things give in charge, that they may be blameless.” Passage: “And these things give in charge, that they may be blameless.” (1 Timothy 5:7, KJV) Context: The book of 1 Timothy is one of the pastoral epistles written by the Apostle Paul to his protégé Timothy, who was overseeing the church in Ephesus.... - [1 Timothy 5:6](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-6/40171/) - [1 Timothy 5:5](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-5/40170/) - [1 Timothy 5:3](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-3/40168/): “Honour widows that are widows indeed.” Context:The book of 1 Timothy is a letter written by the Apostle Paul to his young protégé Timothy, who was overseeing the church in Ephesus. In this particular chapter (1 Timothy 5), Paul addresses various matters concerning the treatment of widows, elders, and other members of the congregation. This... - [1 Timothy 5:2](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-2/40167/): “Rebuke not an elder, but intreat him as a father; and the younger men as brethren.” Context:The book of 1 Timothy is a pastoral letter written by the Apostle Paul to his young protégé, Timothy, who was serving as a leader in the church at Ephesus. In this particular verse, Paul provides instructions to Timothy... - [1 Timothy 5:19](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-19/40184/): “Against an elder receive not an accusation, but before two or three witnesses.” Context:The Apostle Paul wrote the First Epistle to Timothy as a letter of instruction and guidance for Timothy, a young church leader in Ephesus. In this verse, Paul addresses the issue of accusations against elders or leaders within the church. The surrounding... - [1 Timothy 5:18](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-18/40183/): “For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” Context:The Apostle Paul wrote this letter to Timothy, his disciple and co‑worker, to provide guidance on various aspects of church life and leadership. In this specific verse, Paul quotes two passages from... - [1 Timothy 5:17](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-17/40182/): “Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.” Context:To gain a better understanding of the verse, it’s important to consider the broader context of the passage. The Apostle Paul wrote the first letter to Timothy, his spiritual son and a young leader... - [1 Timothy 5:13](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-13/40178/): “And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.” Context:The book of 1 Timothy is a letter written by the Apostle Paul to his young prot g Timothy, who was overseeing the church in Ephesus. In... - [1 Timothy 5:12](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-12/40177/): “But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;” Context:Understanding the broader context of a verse is important. In this case, the context is the care of widows. Paul is advising Timothy on how to handle the situation of younger widows within the church community. Age... - [1 Timothy 5:11](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-11/40176/): “But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry.” Context:It’s important to understand the context of the verse by considering the surrounding verses and the overall message of the chapter. In 1 Timothy 5, the apostle Paul is giving instructions to Timothy regarding the treatment of... - [1 Timothy 5:1](https://biblicaltheology.org.uk/1-timothy-5/1-timothy-5-1/40166/): “Rebuke not an elder, but entreat him as a father; and the younger men as brethren.” Context:The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to Timothy, a young pastor in the early Christian church. In this particular verse, Paul offers Timothy guidance on how to interact with... - [1 Timothy 4:16](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-16/40165/): “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” Context:First, let’s understand the context of this verse. The apostle Paul wrote the first letter to Timothy, who was a young leader in the early church. In this letter, Paul... - [1 Timothy 4:15](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-15/40164/): “Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.” Certainly! Let’s dive into a Bible study on 1 Timothy 4:15, using the King James Version (KJV) as a reference. First, let’s read the verse in its entirety: Now, let’s break down the verse and explore its key concepts:... - [1 Timothy 4:8](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-8/40157/): “For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” Certainly! Let’s dive into a Bible study on 1 Timothy 4:8, using the King James Version (KJV) translation: First, let’s read the verse in its entirety: This verse... - [1 Timothy 4:7](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-7/40156/): “But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.” Historical and Contextual Background:The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to his young protégé, Timothy, who was a leader in the early Christian church. This letter provides instructions and guidance to Timothy regarding... - [1 Timothy 4:4](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-4/40153/): “For every creature of God is good, and nothing to be refused if it be received with thanksgiving.” Certainly! Let’s dive into a Bible study on 1 Timothy 4:4, which is found in the King James Version of the Bible. First, let’s read the verse: This verse is part of a letter written by the... - [1 Timothy 4:3](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-3/40152/) - [1 Timothy 4:2](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-2/40151/) - [1 Timothy 4:14](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-14/40163/) - [1 Timothy 4:13](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-13/40162/): “Till I come, give attendance to reading, to exhortation, to doctrine.” Certainly! Here is a Bible study on 1 Timothy 4:13 (KJV) 1 Timothy 4:13 (KJV) Historical Context:The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to his disciple Timothy, who was serving as a pastor in the... - [1 Timothy 4:12](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-12/40161/) - [1 Timothy 4:11](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-11/40160/): “These things command and teach.” Context:It’s important to understand the context of a verse to grasp its meaning fully. The book of 1 Timothy is a letter written by the Apostle Paul to his protégé Timothy, who was a young pastor in Ephesus. Paul wrote this letter to provide Timothy with guidance on matters related... - [1 Timothy 4:10](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-10/40159/): “Who will have all men saved, and come unto the knowledge of the truth.” Context:The book of 1 Timothy is one of the pastoral epistles written by the Apostle Paul to his protégé Timothy, who was a young pastor in Ephesus. Paul wrote this letter to provide Timothy with guidance and instructions regarding the responsibilities... - [1 Timothy 4:1](https://biblicaltheology.org.uk/1-timothy-4/1-timothy-4-1/40150/): “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” Historical Context:It is important to understand the historical context of the book of 1 Timothy. The Apostle Paul wrote this letter to Timothy, his protege and a young pastor in... - [1 Timothy 3:14](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-14/40148/): “These things write I unto thee, hoping to come unto thee shortly.” This verse is part of the first letter that the apostle Paul wrote to his young protégé, Timothy, who was serving as the overseer of the church in Ephesus. In this verse, Paul explains his purpose for writing the letter and expresses his... - [1 Timothy 3:9](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-9/40143/): “Holding the mystery of the faith in a pure conscience.” This verse is part of a larger passage where the apostle Paul is providing instructions to Timothy, a young leader in the early Christian church. Paul is outlining the qualifications for individuals who desire to serve as overseers or deacons in the church. In this... - [1 Timothy 3:7](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-7/40141/) - [1 Timothy 3:6](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-6/40140/): “Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.” Context:The book of 1 Timothy is one of the pastoral epistles written by the Apostle Paul to Timothy, his young protégé and fellow minister. In this particular verse, Paul is providing instructions to Timothy regarding the qualifications and... - [1 Timothy 3:5](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-5/40139/): “For if a man know not how to rule his own house, how shall he take care of the church of God?” Context:Before we dive into the specific verse, it’s important to understand the context of the letter. The First Epistle of Timothy was written by the apostle Paul to Timothy, a young pastor in... - [1 Timothy 3:4](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-4/40138/) - [1 Timothy 3:3](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-3/40137/) - [1 Timothy 3:2](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-2/40136/): “A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach.” Context and Background:The book of 1 Timothy was written by the Apostle Paul to Timothy, a young pastor in the early Christian church. The purpose of the letter was to provide instructions and... - [1 Timothy 3:13](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-13/40147/): “For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.” Context:First Timothy is a pastoral epistle written by the Apostle Paul to Timothy, his spiritual son and a young leader in the early church. Paul wrote this... - [1 Timothy 3:10](https://biblicaltheology.org.uk/1-timothy-3/1-timothy-3-10/40144/): “And let these also first be proved; then let them use the office of a deacon, being found blameless.” Context:1 Timothy 3:10 (KJV) 1 Timothy 3:10 is part of a larger passage in which the apostle Paul provides guidelines for the qualifications of church leaders, particularly for the office of deacon. This verse focuses on... - [1 Timothy 2:15](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-15/40134/) - [1 Timothy 2:9](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-9/40128/): “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;” Historical Context:First, let’s understand the historical context of this verse. The Apostle Paul wrote this letter to Timothy, who was a young leader in the early Christian church. Paul... - [1 Timothy 2:7](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-7/40126/): “Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.” Context:Before diving into the specific verse, it’s important to understand the context of the book of 1 Timothy. This letter was written by the apostle Paul to Timothy,... - [1 Timothy 2:5](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-5/40124/): “For there is one God, and one mediator between God and men, the man Christ Jesus.” Context:It’s important to understand the context of a verse to fully grasp its meaning. The book of 1 Timothy was written by the Apostle Paul to Timothy, his disciple, to provide guidance and instructions for the church in Ephesus.... - [1 Timothy 2:4](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-4/40123/): “Who will have all men to be saved, and to come unto the knowledge of the truth.” This verse is part of a letter written by the Apostle Paul to his disciple Timothy, providing guidance on various aspects of church administration and Christian conduct. In this particular verse, Paul emphasizes the inclusiveness of God’s desire... - [1 Timothy 2:3](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-3/40122/): “For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.” God’s Desire for Salvation:The verse begins by stating that what follows is “good and acceptable in the sight of God our Saviour.” Here, God is... - [1 Timothy 2:2](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-2/40121/): “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men.” Context:The book of 1 Timothy was written by the Apostle Paul to his co‑worker Timothy, who was overseeing the church in Ephesus. In this particular passage, Paul is giving Timothy instructions on the conduct and responsibilities... - [1 Timothy 2:14](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-14/40133/) - [1 Timothy 2:13](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-13/40132/): “For Adam was first formed, then Eve.” Historical and Contextual Background: The book of 1 Timothy is one of the pastoral epistles written by the apostle Paul to his prot g Timothy, providing guidance and instructions for pastoral leadership in the early Christian church. In this particular passage, Paul addresses the role of men and... - [1 Timothy 2:12](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-12/40131/): “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” Certainly! Let’s do a Bible study on 1 Timothy 2:12 from the King James Version (KJV). This verse is part of a letter written by the apostle Paul to Timothy, a young pastor in the... - [1 Timothy 2:11](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-11/40130/): “Let the woman learn in silence with all subjection.” Historical and Cultural Context:To gain a deeper understanding of this verse, it is essential to consider the historical and cultural context in which it was written. During that time, women in the Greco-Roman culture were generally not given the same educational opportunities as men. Furthermore, there... - [1 Timothy 2:1](https://biblicaltheology.org.uk/1-timothy-2/1-timothy-2-1/40120/): “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men.” This verse is part of the letter that the Apostle Paul wrote to Timothy, his young protégé and a leader in the early Christian church. In this particular passage, Paul is giving Timothy instructions on how... - [1 Timothy 1:20](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-20/40119/): “Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.” Context:To understand the verse better, let’s start by examining its context. The book of 1 Timothy is a letter written by the Apostle Paul to Timothy, his younger prot g and a leader in the early... - [1 Timothy 1:19](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-19/40118/) - [1 Timothy 1:6](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-6/40105/): From which some hauing swarued, haue turned aside vnto vaine iangling, 1 Timothy 1:6 (KJV) First, let’s read the verse for context. This verse is part of a letter written by the Apostle Paul to Timothy, his spiritual son and a young leader in the early Christian church. Paul wrote this letter to provide guidance... - [1 Timothy 1:5](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-5/40104/): “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” This verse is found in the first letter of Paul to Timothy, where Paul provides guidance and instructions for Timothy’s ministry in the church at Ephesus. Let’s break down the verse and explore... - [1 Timothy 1:4](https://biblicaltheology.org.uk/1-timothy-1/1-timothy-1-4/40103/): “Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.” Context:The book of 1 Timothy is one of the pastoral letters written by the Apostle Paul to Timothy, his protégé and a young leader in the early Christian church. Paul wrote this letter to... - [John 1:21](https://biblicaltheology.org.uk/john-1/john-1-21/36434/): “And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.” Context:Certainly! Let’s delve into John 1:21 from the King James Version of the Bible. In this verse, the religious leaders interrogate John the Baptist about his identity and purpose. Here’s the verse... - [John 1:40](https://biblicaltheology.org.uk/john-1/john-1-40/36453/): “One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.” Context:To understand the significance of this verse, let’s first look at the context. The book of John is one of the four Gospels in the New Testament, and it focuses on the life, ministry, death, and resurrection of Jesus... - [John 1:38](https://biblicaltheology.org.uk/john-1/john-1-38/36451/): “Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?” Context:In the preceding verses, John the Baptist identifies Jesus as the Lamb of God who takes away the sin of the world. Two of John’s disciples,... - [John 1:37](https://biblicaltheology.org.uk/john-1/john-1-37/36450/): “The two disciples heard him speak, and they followed Jesus.” Context:This verse is part of the narrative in the Gospel of John where John the Baptist identifies Jesus as the Lamb of God. In the previous verses, John the Baptist sees Jesus passing by and declares to his disciples, “Behold the Lamb of God!” (John... - [John 1:36](https://biblicaltheology.org.uk/john-1/john-1-36/36449/): “And looking upon Jesus as he walked, he saith, Behold the Lamb of God!” Certainly! Here is a Bible study on Verse: “And looking upon Jesus as he walked, he saith, Behold the Lamb of God!” (John 1:36, KJV) Context:John the Baptist had been baptizing people in the Jordan River and proclaiming the coming of... - [John 1:45](https://biblicaltheology.org.uk/john-1/john-1-45/36458/): “Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.” Context:John 1:45 is a part of the Gospel of John, which introduces Jesus as the Word made flesh, the light of the world, and the Lamb... - [John 1:44](https://biblicaltheology.org.uk/john-1/john-1-44/36457/): “Now Philip was of Bethsaida, the city of Andrew and Peter.” Context:John 1:44 is a relatively short verse that serves as an introduction to Philip, one of the twelve apostles of Jesus Christ. In the previous verses, we see the narrative of John the Baptist introducing Jesus as the Lamb of God. Following this, two... - [John 1:43](https://biblicaltheology.org.uk/john-1/john-1-43/36456/): “The day following Jesus would go forth into Galilee and findeth Philip and saith unto him, ‘Follow me.’” Historical Context:John 1:43 takes place shortly after Jesus’ baptism by John the Baptist and the calling of Andrew and another disciple, who is traditionally believed to be John himself. In this verse, Jesus leaves the area where... - [John 1:41](https://biblicaltheology.org.uk/john-1/john-1-41/36454/): “He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.” Context:Before delving into the specific verse, it’s important to understand the context in which it appears. The Gospel of John begins with the proclamation of Jesus as the eternal Word of God who... - [John 2:9](https://biblicaltheology.org.uk/john-2/john-2-9/36473/): “When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, John 2:9 (KJV)” Context:This verse is part of the account of Jesus performing His first public miracle at the... - [John 2:7](https://biblicaltheology.org.uk/john-2/john-2-7/36471/): “Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.” Context:John 2:7 is part of the account of Jesus’ first miracle at the wedding in Cana of Galilee. Jesus and His disciples were invited to a wedding feast, and during the course of the celebration, the host ran... - [John 2:6](https://biblicaltheology.org.uk/john-2/john-2-6/36470/): “6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.” Context:To understand the significance of John 2:6, it is important to consider the context. This verse is part of the account of Jesus’ first miracle, which took place at a... - [John 2:5](https://biblicaltheology.org.uk/john-2/john-2-5/36469/): “His mother saith unto the servants, Whatsoever he saith unto you, do it.” Context:The passage is taken from the second chapter of the Gospel of John, where Jesus performed His first public miracle at the wedding in Cana. Jesus and His disciples, along with His mother Mary, were invited to the wedding feast. During the... - [John 2:4](https://biblicaltheology.org.uk/john-2/john-2-4/36468/): “Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.” Context:This verse is part of the account of the wedding at Cana, where Jesus performed His first miracle, turning water into wine. Mary, the mother of Jesus, informed Him that the wine had run out, to which... - [John 2:3](https://biblicaltheology.org.uk/john-2/john-2-3/36467/): “And when they wanted wine, the mother of Jesus saith unto him, They have no wine.” The verse you mentioned, John 2:3 (KJV), says: This verse is a part of the narrative of Jesus’ first miracle at the wedding in Cana of Galilee. To better understand the significance of this verse, let’s explore the context... - [John 2:1](https://biblicaltheology.org.uk/john-2/john-2-1/36465/): “And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there.” Context:The Gospel of John is one of the four canonical gospels in the New Testament. It emphasizes the deity of Jesus Christ and provides a unique perspective on His life, ministry, and teachings. In John 1,... - [John 1:51](https://biblicaltheology.org.uk/john-1/john-1-51/36464/): “And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.” Context:In John 1, we find the account of Jesus’ early ministry, including His call of the disciples. In this particular passage, Jesus encounters Nathanael and... - [John 1:50](https://biblicaltheology.org.uk/john-1/john-1-50/36463/): “Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.” Context:To understand the significance of this verse, we need to consider the broader context of the passage. John 1:43-51 records the calling of Philip and Nathanael to be... - [John 1:49](https://biblicaltheology.org.uk/john-1/john-1-49/36462/): “Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.” Context:This verse is part of the narrative in the Gospel of John, specifically the early interactions between Jesus and His disciples. In this particular passage, Jesus had just called Philip to be His disciple, and Philip... - [John 1:48](https://biblicaltheology.org.uk/john-1/john-1-48/36461/): “Jesus saw Nathanael coming to him and saith of him, ‘Behold an Israelite indeed, in whom is no guile!’” Recognition by Jesus:In this verse, Jesus sees Nathanael approaching Him. This highlights Jesus’ divine knowledge and perception. Jesus is able to discern the true character and nature of individuals even before they come to Him. It... - [John 1:47](https://biblicaltheology.org.uk/john-1/john-1-47/36460/): “Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!” Context:In the preceding verses, Jesus had called Philip to follow him. Philip, excited about his encounter with Jesus, goes to find Nathanael and tells him that they have found the Messiah, Jesus of Nazareth. Nathanael initially... - [John 2:21](https://biblicaltheology.org.uk/john-2/john-2-21/36485/): “But he spake of the temple of his body.” Context:To fully understand John 2:21, it’s important to consider the context in which it was spoken. This verse is a part of the account of Jesus cleansing the temple in Jerusalem. In the preceding verses, Jesus drove out the money changers and those selling animals for... - [John 2:20](https://biblicaltheology.org.uk/john-2/john-2-20/36484/): “Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?” - [John 2:19](https://biblicaltheology.org.uk/john-2/john-2-19/36483/): “Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.” Context: This verse is part of a larger passage describing an incident that took place early in Jesus’ ministry. Jesus had just arrived in Jerusalem during the Passover festival, and he went to the temple. Inside the... - [John 2:18](https://biblicaltheology.org.uk/john-2/john-2-18/36482/): “Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?” To understand the significance of this verse, it’s essential to examine the context and the events leading up to it. In the preceding verses, we learn that Jesus arrived in Jerusalem during the Passover feast... - [John 2:17](https://biblicaltheology.org.uk/john-2/john-2-17/36481/): “And his disciples remembered that it was written, The zeal of thine house hath eaten me up.” This verse is part of the narrative in the Gospel of John, specifically the account of Jesus cleansing the temple. Let’s delve into the context and meaning of this verse. In this passage, Jesus arrives in Jerusalem during... - [John 2:16](https://biblicaltheology.org.uk/john-2/john-2-16/36480/): “And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.” Certainly! Let’s dive into a Bible study on John 2:16 (KJV) states: "And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise." This verse is... - [John 2:14](https://biblicaltheology.org.uk/john-2/john-2-14/36478/): “And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting.” This verse is part of the account of Jesus’ cleansing of the temple, which is found in John 2:13-17. It recounts an incident where Jesus entered the temple in Jerusalem and discovered people engaged in commercial... - [John 2:13](https://biblicaltheology.org.uk/john-2/john-2-13/36477/): “And the Jews’ passover was at hand, and Jesus went up to Jerusalem.” Context: This verse is part of the narrative of Jesus’ ministry and the events that took place during the Passover festival in Jerusalem. It sets the stage for the following events that occur in John 2:14-25. The Passover: The Passover was one... - [John 2:12](https://biblicaltheology.org.uk/john-2/john-2-12/36476/): “After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.” Location:The verse mentions that Jesus and His entourage went down to Capernaum. Capernaum was a town located on the northwest shore of the Sea of Galilee. It was one of the... - [John 2:11](https://biblicaltheology.org.uk/john-2/john-2-11/36475/): “This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.” Context:The Gospel of John is a unique account of Jesus’ life, teachings, and miracles. John 2:11 is situated within the narrative of Jesus’ first miracle, which occurred at a wedding feast in Cana of... - [John 2:10](https://biblicaltheology.org.uk/john-2/john-2-10/36474/): “And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.” This verse takes place during the wedding feast at Cana, where Jesus and His disciples were invited. During the celebration, the... - [John 3:8](https://biblicaltheology.org.uk/john-3/john-3-8/36497/): “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” Context:John 3:8 is part of a conversation between Jesus and Nicodemus, a Pharisee and member of the Jewish ruling council. Nicodemus came... - [John 3:7](https://biblicaltheology.org.uk/john-3/john-3-7/36496/): “Marvel not that I said unto thee, Ye must be born again.” Context:John 3:7 is part of a conversation between Jesus and Nicodemus, a Pharisee and ruler of the Jews. Nicodemus came to Jesus by night, seeking to understand His teachings. Jesus spoke to Nicodemus about the necessity of being born again in order to... - [John 3:6](https://biblicaltheology.org.uk/john-3/john-3-6/36495/): “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” Context:John 3:6 is part of a conversation between Jesus and Nicodemus, a Pharisee and ruler of the Jews. Nicodemus came to Jesus at night and acknowledged that Jesus was a teacher from God because of the... - [John 3:5](https://biblicaltheology.org.uk/john-3/john-3-5/36494/): “Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” Context:To fully understand the meaning of a verse, it is important to consider its context. John 3:5 is part of a conversation between Jesus and Nicodemus, a Pharisee... - [John 3:4](https://biblicaltheology.org.uk/john-3/john-3-4/36493/): “Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?” Context:John 3:4 is part of a conversation between Jesus and Nicodemus, a Pharisee and a ruler of the Jews. Nicodemus came to Jesus at night to inquire about... - [John 3:3](https://biblicaltheology.org.uk/john-3/john-3-3/36492/): “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” This verse is part of a conversation between Jesus and Nicodemus, a Pharisee and a ruler of the Jews. Nicodemus came to Jesus by night seeking answers and acknowledging that... - [John 3:2](https://biblicaltheology.org.uk/john-3/john-3-2/36491/): “The same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.” This verse is part of a conversation between Jesus and Nicodemus, a Pharisee and a ruler of the... - [John 3:1](https://biblicaltheology.org.uk/john-3/john-3-1/36490/): “There was a man of the Pharisees, named Nicodemus, a ruler of the Jews.” Context:Understanding the context is crucial for interpreting any verse correctly. John 3 is part of the Gospel of John, which primarily focuses on the life, ministry, and teachings of Jesus Christ. In this chapter, Jesus has a conversation with Nicodemus, a... - [John 2:25](https://biblicaltheology.org.uk/john-2/john-2-25/36489/): “And needed not that any should testify of man: for he knew what was in man.” Certainly! Here’s a Bible study on John 2:25 (KJV) says: “And needed not that any should testify of man: for he knew what was in man.” Context:John 2:25 is the concluding verse of the second chapter of the Gospel... - [John 2:23](https://biblicaltheology.org.uk/john-2/john-2-23/36487/): “Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.” Context:This verse is from the Gospel of John, which focuses on presenting Jesus as the Son of God and the source of eternal life. In John 2:1-12, Jesus performed... - [John 2:22](https://biblicaltheology.org.uk/john-2/john-2-22/36486/): “When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.” Context: To understand the significance of John 2:22, let’s look at the context. This verse comes from the Gospel of John, specifically after Jesus performed... - [John 3:21](https://biblicaltheology.org.uk/john-3/john-3-21/36510/): “But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” Context:John 3:21 is a part of the conversation between Jesus and Nicodemus. In the preceding verses, Jesus explains to Nicodemus the necessity of being born again to see and enter the kingdom of... - [John 3:19](https://biblicaltheology.org.uk/john-3/john-3-19/36508/): “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” Context:John 3:19 is part of a conversation between Jesus and Nicodemus, a Pharisee and a ruler of the Jews. Nicodemus came to Jesus by night seeking answers about His teachings. Jesus... - [John 3:18](https://biblicaltheology.org.uk/john-3/john-3-18/36507/): “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” Context:To better understand this verse, let’s review the context. John 3:16-17 is a well-known passage that emphasises God’s love and His purpose in sending... - [John 3:17](https://biblicaltheology.org.uk/john-3/john-3-17/36506/): “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” Certainly! Here’s a Bible study on Verse: “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” Context:John 3:17 is part... - [John 3:16](https://biblicaltheology.org.uk/john-3/john-3-16/36505/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Context:John 3:16 is found in the New Testament in the book of John, which records the teachings of Jesus Christ. This verse is part of a conversation between Jesus and... - [John 3:15](https://biblicaltheology.org.uk/john-3/john-3-15/36504/): “That whosoever believeth in him should not perish, but have eternal life.” Certainly! Here’s a Bible study on Verse: “That whosoever believeth in him should not perish, but have eternal life.” Context:John 3:15 is part of a conversation between Jesus and Nicodemus, a Pharisee and a member of the Jewish ruling council. Nicodemus came to... - [John 3:14](https://biblicaltheology.org.uk/john-3/john-3-14/36503/): “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.” This verse is part of a conversation between Jesus and Nicodemus, a Pharisee and ruler of the Jews. In this dialogue, Jesus explains the necessity of being born again to enter the kingdom of God.... - [John 3:13](https://biblicaltheology.org.uk/john-3/john-3-13/36502/): “And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.” John 3:13 (KJV) states: This verse is part of a conversation between Jesus and Nicodemus, a Pharisee and ruler of the Jews. Nicodemus had come to Jesus at night seeking to... - [John 3:12](https://biblicaltheology.org.uk/john-3/john-3-12/36501/): “If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” Context:To better understand this verse, let’s examine its context. John 3:12 is part of a conversation between Jesus and Nicodemus, a Pharisee and member of the Jewish ruling council. Nicodemus came to Jesus... - [John 3:10](https://biblicaltheology.org.uk/john-3/john-3-10/36499/): “Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?” Context:This verse is part of a conversation between Jesus and Nicodemus, a Pharisee and a ruler of the Jews. Nicodemus had come to Jesus at night to inquire about His teachings and to seek understanding. In the preceding... - [John 3:9](https://biblicaltheology.org.uk/john-3/john-3-9/36498/): “Nicodemus answered and said unto him, How can these things be?” Context:John 3:9 is a part of the conversation between Jesus and Nicodemus, a Pharisee and a ruler of the Jews. Nicodemus came to Jesus by night to inquire about Jesus’ teachings and his identity as a teacher sent from God. Questioning the Supernatural:Nicodemus’ response... - [John 4:13](https://biblicaltheology.org.uk/john-4/john-4-13/36538/): “Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again” Certainly! Here’s a Bible study on Verse: “Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again” (John 4:13, KJV). Context:This verse is part of a conversation between Jesus and a Samaritan woman at the well of... - [John 4:11](https://biblicaltheology.org.uk/john-4/john-4-11/36536/): “The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?” Context:To understand the significance of this verse, it is important to look at the broader context of the passage. In John 4, we find the story of Jesus’ encounter with... - [John 4:10](https://biblicaltheology.org.uk/john-4/john-4-10/36535/): “Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.” John 4:10 (KJV) says: Jesus answered and said unto her, If thou knewest the gift of... - [John 4:6](https://biblicaltheology.org.uk/john-4/john-4-6/36531/): “Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.” In this verse, we gain insights into the setting and circumstances surrounding Jesus’ encounter with the Samaritan woman. The location:Jacob’s well. The verse begins by mentioning Jacob’s well. This well was... - [John 4:2](https://biblicaltheology.org.uk/john-4/john-4-2/36527/): “Though Jesus himself baptized not, but his disciples,” Certainly! Here’s a Bible study on Verse: “Though Jesus himself baptized not, but his disciples,” (John 4:2, KJV) Context:John 4:2 is a brief statement found in the Gospel of John. It occurs within the narrative of Jesus’ encounter with the Samaritan woman at the well (John 4:1-42).... - [John 4:1](https://biblicaltheology.org.uk/john-4/john-4-1/36526/): “When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,” Historical Context:In this chapter, Jesus encounters a Samaritan woman at Jacob’s well (John 4:4-42). It takes place in the region of Samaria, which lies between Judea and Galilee. The interaction with this woman is significant because... - [John 3:34](https://biblicaltheology.org.uk/john-3/john-3-34/36523/): “For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.” Context:John 3:34 is a statement made by John the Baptist about Jesus. It comes in the midst of a conversation between John and his disciples regarding Jesus’ authority and John’s role in preparing the... - [John 3:32](https://biblicaltheology.org.uk/john-3/john-3-32/36521/): “And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.” Context:John 3:32 is part of a conversation between John the Baptist and his disciples about Jesus. In this verse, John the Baptist is speaking about Jesus’ testimony and the reception it receives. Testimony of Jesus:The verse begins by stating,... - [John 3:31](https://biblicaltheology.org.uk/john-3/john-3-31/36520/): “He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.” Context:To better understand this verse, it’s essential to consider its context. John 3:31 is part of a conversation between John the Baptist and his disciples regarding... - [John 3:30](https://biblicaltheology.org.uk/john-3/john-3-30/36519/): “He must increase, but I must decrease.” Context:John 3:30 is a statement made by John the Baptist in response to his disciples’ concerns about Jesus’ growing popularity and influence. In the preceding verses, John the Baptist acknowledges that Jesus is the Messiah and that his role is to prepare the way for Him. John recognizes... - [John 3:28](https://biblicaltheology.org.uk/john-3/john-3-28/36517/): “Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.” Historical Context:John the Baptist was a prophet who came before Jesus Christ, fulfilling the prophecy found in the Old Testament (Malachi 3:1, Isaiah 40:3). He preached a message of repentance and baptized people in the... - [John 3:27](https://biblicaltheology.org.uk/john-3/john-3-27/36516/): “John answered and said, A man can receive nothing, except it be given him from heaven.” This verse is part of a conversation between John the Baptist and his disciples. They were discussing the growing popularity of Jesus and how many people were coming to Him to be baptized. John’s disciples were concerned about this... - [John 4:29](https://biblicaltheology.org.uk/john-4/john-4-29/36554/): “Come, see a man, which told me all things that ever I did: is not this the Christ?” Context:John 4:29 is part of a conversation between Jesus and a Samaritan woman at the well of Jacob in Sychar. Jesus had initiated a conversation with her, revealing that He is the Messiah. The woman was amazed... - [John 4:28](https://biblicaltheology.org.uk/john-4/john-4-28/36553/): “The woman then left her waterpot, and went her way into the city, and saith to the men,” Context:This verse is part of the story of Jesus’ encounter with the Samaritan woman at the well. Jesus, tired from his journey, stopped at Jacob’s well in Samaria. The woman came to draw water, and Jesus engaged... - [John 4:27](https://biblicaltheology.org.uk/john-4/john-4-27/36552/): “And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?” Context:This verse is part of the account of Jesus’ encounter with the Samaritan woman at the well. Jesus, tired from his journey, stopped at Jacob’s well in Samaria... - [John 4:24](https://biblicaltheology.org.uk/john-4/john-4-24/36549/): “God is a Spirit: and they that worship him must worship him in spirit and in truth.” Context:This verse is part of a conversation between Jesus and a Samaritan woman at the well of Sychar. Jesus had asked her for a drink of water, and in their ensuing conversation, He reveals His true identity as... - [John 4:23](https://biblicaltheology.org.uk/john-4/john-4-23/36548/): “But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.” 1. Historical and Cultural Background:To understand this verse better, it’s helpful to consider the historical and cultural context. Samaritans were a mixed-race group who had some similarities... - [John 4:22](https://biblicaltheology.org.uk/john-4/john-4-22/36547/): “Ye worship ye know not what: we know what we worship: for salvation is of the Jews.” Context:To understand this verse better, let’s examine the context. The woman had questioned Jesus about the proper place of worship, mentioning that Samaritans worshiped on Mount Gerizim, while the Jews worshiped in Jerusalem. Jesus responds by saying, “Ye... - [John 4:21](https://biblicaltheology.org.uk/john-4/john-4-21/36546/): “Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.” Context:This verse is part of a conversation between Jesus and a Samaritan woman at the well in Sychar. Jesus had asked her for a drink of water, and their conversation led... - [John 4:20](https://biblicaltheology.org.uk/john-4/john-4-20/36545/): “Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.” John 4:20 (KJV) says: “Our fathers worshipped in this mountain, and ye say, that in Jerusalem is the place where men ought to worship.” This verse is part of a conversation between Jesus and a... - [John 4:19](https://biblicaltheology.org.uk/john-4/john-4-19/36544/): “The woman saith unto him, Sir, I perceive that thou art a prophet.” Context:This verse is part of a conversation between Jesus and a Samaritan woman at the well of Sychar. Jesus had initiated a conversation with her, and in their dialogue, He revealed Himself to be the Messiah (John 4:26). The woman recognised Jesus... - [John 4:18](https://biblicaltheology.org.uk/john-4/john-4-18/36543/): “For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.” - [John 4:16](https://biblicaltheology.org.uk/john-4/john-4-16/36541/): “Jesus saith unto her, Go, call thy husband, and come hither.” Certainly! Here’s a Bible study on Verse: “Jesus saith unto her, Go, call thy husband, and come hither.” (John 4:16, KJV) Context:This verse is part of the conversation between Jesus and the Samaritan woman at the well. Jesus had asked her for a drink... - [John 4:15](https://biblicaltheology.org.uk/john-4/john-4-15/36540/): “The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.” Context:To understand the significance of this verse, it’s essential to consider the context. Jesus and His disciples were travelling through Samaria when they came to a well in the city of Sychar. Jesus, weary from the... - [John 4:48](https://biblicaltheology.org.uk/john-4/john-4-48/36573/): “Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.” Context:In this verse, Jesus is speaking to a nobleman from Capernaum who came to Him seeking healing for his son. The nobleman asked Jesus to come and heal his son before he died. Jesus responded with the statement in John... - [John 4:47](https://biblicaltheology.org.uk/john-4/john-4-47/36572/): “When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.” Context:In this verse, we find a nobleman approaching Jesus in Galilee, seeking healing for his son. The nobleman had... - [John 4:46](https://biblicaltheology.org.uk/john-4/john-4-46/36571/): “So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.” - [John 4:40](https://biblicaltheology.org.uk/john-4/john-4-40/36565/): “So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.” Context:Let’s dive into a Bible study on John 4:40 in the King James Version (KJV). First, let’s read the verse: This verse is a part of the larger narrative of Jesus’ encounter... - [John 4:39](https://biblicaltheology.org.uk/john-4/john-4-39/36564/): “And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.” Context:John 4:39 is part of a narrative known as the encounter of Jesus with the Samaritan woman at the well. In this story, Jesus engages in a conversation... - [John 4:38](https://biblicaltheology.org.uk/john-4/john-4-38/36563/): “I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.” Context:John 4:38 is part of a conversation between Jesus and His disciples following His encounter with the Samaritan woman at the well. In this verse, Jesus is speaking to His disciples about the spiritual... - [John 4:37](https://biblicaltheology.org.uk/john-4/john-4-37/36562/): “And herein is that saying true, One soweth, and another reapeth.” Certainly! Here is a Bible study on Verse: “And herein is that saying true, One soweth, and another reapeth.” (John 4:37, KJV) Context:This verse is part of a conversation between Jesus and His disciples after He had a encounter with the Samaritan woman at... - [John 4:36](https://biblicaltheology.org.uk/john-4/john-4-36/36561/): “And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.” Context:In John 4:36, Jesus is speaking to His disciples after a conversation with the Samaritan woman at the well. He uses agricultural metaphors to teach them about the spiritual harvest and... - [John 4:34](https://biblicaltheology.org.uk/john-4/john-4-34/36559/): “Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.” Here, Jesus uses the metaphor of food to illustrate His deep commitment and passion for fulfilling the will of God the Father. This verse reveals essential insights about Jesus’ purpose and mission on Earth.... - [John 4:33](https://biblicaltheology.org.uk/john-4/john-4-33/36558/): “Therefore said the disciples one to another, Hath any man brought him ought to eat?” Historical and Cultural Background:At that time, Jews and Samaritans had significant religious and ethnic differences, leading to mutual animosity. The fact that Jesus engaged in a conversation with a Samaritan woman was considered socially unconventional. Jesus and the Samaritan Woman:Prior... - [John 4:32](https://biblicaltheology.org.uk/john-4/john-4-32/36557/): “But he said unto them, I have meat to eat that ye know not of.” John 4:32 (KJV) says: But he said unto them, I have meat to eat that ye know not of. This verse is part of a larger passage that recounts the encounter between Jesus and the Samaritan woman at the well.... - [John 4:30](https://biblicaltheology.org.uk/john-4/john-4-30/36555/): “Then they went out of the city, and came unto him.” Certainly! Here’s a Bible study on Verse: “Then they went out of the city, and came unto him.” (John 4:30, KJV) Context:John 4:30 is a verse from the fourth chapter of the Gospel of John. In this chapter, we find the account of Jesus’... - [John 5:13](https://biblicaltheology.org.uk/john-5/john-5-13/36592/): “And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.” Certainly! Here’s a Bible study on Verse: “And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.” (John 5:13, KJV) Context... - [John 5:12](https://biblicaltheology.org.uk/john-5/john-5-12/36591/): “Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?” Certainly! Here’s a Bible study on Verse: “Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?” (John 5:12, KJV) Context:This verse is part of the larger narrative found... - [John 5:10](https://biblicaltheology.org.uk/john-5/john-5-10/36589/): “The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.” Context:To understand the significance of John 5:10, we need to look at the context. In the previous verses, Jesus had healed a man who had been an invalid for 38 years.... - [John 5:8](https://biblicaltheology.org.uk/john-5/john-5-8/36587/): “Jesus saith unto him, Rise, take up thy bed, and walk.” Certainly! Here’s a Bible study on Verse: “Jesus saith unto him, Rise, take up thy bed, and walk.” (John 5:8, KJV) In John 5, Jesus goes to Jerusalem and encounters a man who had been infirm for 38 years. The man was waiting by... - [John 5:7](https://biblicaltheology.org.uk/john-5/john-5-7/36586/): “The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.” This verse is part of a narrative in the Gospel of John, where Jesus heals a man who had been paralyzed for 38 years.... - [John 5:6](https://biblicaltheology.org.uk/john-5/john-5-6/36585/): “When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?” Context:In this passage, Jesus encounters a man who had been invalid for 38 years and was lying by the pool of Bethesda in Jerusalem. The pool was believed... - [John 5:5](https://biblicaltheology.org.uk/john-5/john-5-5/36584/): “And a certain man was there, which had an infirmity thirty and eight years.” Context:To understand the significance of this verse, it’s important to consider the context in which it appears. In John 5, Jesus visits the Pool of Bethesda in Jerusalem. This pool was believed to have healing powers, and many sick people gathered... - [John 5:4](https://biblicaltheology.org.uk/john-5/john-5-4/36583/): “For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.” Context: I apologize, but there is a slight issue with your reference to John 5:4 in the King James Version... - [John 5:1](https://biblicaltheology.org.uk/john-5/john-5-1/36580/): “After this there was a feast of the Jews; and Jesus went up to Jerusalem.” Context:To understand the significance of this verse, it’s important to consider the context in which it appears. The Gospel of John portrays Jesus as the Son of God and emphasizes His deity and mission. In the preceding chapters, Jesus performed... - [John 4:50](https://biblicaltheology.org.uk/john-4/john-4-50/36575/): “Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.” Context:This verse is part of the narrative of Jesus’ encounter with a nobleman from Capernaum. The nobleman had travelled to Cana to seek Jesus’ help in healing his... - [Isaiah 25:9](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-9/28381/): “And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.” This verse is found within the book of Isaiah, which is a prophetic book... - [Isaiah 25:8](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-8/28380/): “He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.” Isaiah 25:8 (KJV): The book of Isaiah is a prophetic book in the Old Testament... - [Isaiah 25:7](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-7/28379/): “And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.” Isaiah 25:7 (KJV) says: And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. Historical... - [Isaiah 25:6](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-6/28378/): “And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.” Context:Isaiah 25 is a prophetic chapter that speaks of God’s judgment against the enemies of His people... - [Isaiah 26:8](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-8/28392/): “Yea, in the way of thy judgments, O Lord, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.” Context:Isaiah 26:8 is found within a section known as the "Song of Trust" or "Song of Judah" (Isaiah 26:1-21), which celebrates the deliverance and salvation of... - [Isaiah 27:3](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-3/28408/): “I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.” Isaiah 27:3 (KJV) says:“I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.” This verse is part of a... - [Isaiah 27:1](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-1/28406/): “In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains a mixture of prophecies concerning... - [Isaiah 26:21](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-21/28405/): “For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains a collection of prophecies, messages, and visions given... - [Isaiah 26:20](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-20/28404/): “Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.” Context:To better understand Isaiah 26:20, it’s important to consider its context within the book of Isaiah. The book of Isaiah contains prophecies and messages from God to... - [Isaiah 26:18](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-18/28402/): “We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.” Isaiah 26:18 (KJV): “We have been with child, we have been in pain, we have as it were brought forth... - [Isaiah 26:12](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-12/28396/): “LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.” This verse is part of a beautiful hymn of praise and trust in God, which is found in Isaiah 26. The chapter as a whole speaks of the restoration and deliverance of God’s people and their future state... - [Isaiah 26:11](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-11/28395/): “LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.” Context:To understand the verse better, let’s examine its context. Isaiah 26 is a chapter of praise and trust in God’s salvation. The... - [Isaiah 26:10](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-10/28394/): “Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.” Context:To understand the verse better, it’s important to consider its context. Isaiah 26 is a chapter of praise and trust in God’s salvation. The... - [Isaiah 26:9](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-9/28393/): “With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.” Isaiah 26:9 (KJV):This verse is part of a song or poem of praise and trust in God’s salvation... - [Isaiah 28:9](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-9/28427/): “Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.” Context:To fully understand Isaiah 28:9, it’s important to consider its context within the book of Isaiah. In this chapter, the prophet Isaiah addresses the northern kingdom of Israel and specifically... - [Isaiah 28:8](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-8/28426/): “For all tables are full of vomit and filthiness, so that there is no place clean.” Context:Isaiah 28 contains a prophetic message directed towards the northern kingdom of Israel, specifically to the leaders and priests who were intoxicated with pride and indulgence. This chapter warns them of the impending judgment that will come upon them... - [Isaiah 28:5](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-5/28423/): “In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people.” Historical Context:The book of Isaiah contains prophecies given by the prophet Isaiah during the reigns of various kings of Judah. Isaiah 28 specifically addresses the people of Judah and... - [Isaiah 28:4](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-4/28422/): “And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.” Context:The book of Isaiah is a prophetic book in the... - [Isaiah 28:3](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-3/28421/): “The crown of pride, the drunkards of Ephraim, shall be trodden under feet.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains various prophecies and messages from God to the people of Israel and Judah. In this particular verse, the prophet Isaiah delivers a message concerning the judgment that would... - [Isaiah 28:1](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-1/28419/): “Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!” This verse is part of a larger prophecy given by the prophet Isaiah. To better understand its meaning, it’s helpful to... - [Isaiah 27:12](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-12/28417/): “And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.” Context:The book of Isaiah is a prophetic book in the Old Testament, and chapter 27 is... - [Isaiah 27:10](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-10/28415/): “Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.” Context:In Isaiah 27, the prophet Isaiah describes the ultimate triumph of God’s purposes over the enemies of His people. It talks about the... - [Isaiah 27:9](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-9/28414/): “By this, therefore, shall the iniquity of Jacob be purged, and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.” - [Isaiah 27:6](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-6/28411/): “He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.” Context:To understand Isaiah 27:6, it’s important to consider the surrounding verses and the broader context of the book of Isaiah. In this chapter, the prophet Isaiah speaks about God’s ultimate... - [Isaiah 28:17](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-17/29204/): “Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.” Context:The book of Isaiah contains prophecies and messages from God to the people of Israel. In this particular chapter, God is delivering a message... - [Isaiah 28:15](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-15/29202/): “Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:” Certainly! Let’s dive into a Bible study on Isaiah 28:15... - [Isaiah 28:14](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-14/29201/): “Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.” Isaiah 28:14 is a verse from the book of Isaiah, which is part of the Old Testament in the Bible. This verse is addressed to the rulers and leaders of Jerusalem, specifically those who are characterized as... - [Isaiah 28:13](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-13/29200/): “But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.” Context:In this chapter, Isaiah pronounces a woe against the “crown of pride” and... - [Isaiah 28:24](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-24/28436/): “Doth the plowman plow all day to sow? doth he open and break the clods of his ground?” Certainly! Here’s a Bible study on Isaiah 28:24 (KJV) says, “Doth the plowman plow all day to sow? doth he open and break the clods of his ground?” Historical Context:The book of Isaiah is a prophetic book... - [Isaiah 28:22](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-22/28434/): “Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.” Context:To better understand this verse, it is important to consider its surrounding verses and the broader context of the book of Isaiah. In this chapter,... - [Isaiah 28:21](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-21/28433/): “For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.” This verse is found within the book of Isaiah, which is a prophetic book in the Old... - [Isaiah 28:20](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-20/28432/): “For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.” Isaiah 28:20 (KJV) says: For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in... - [Isaiah 28:19](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-19/28431/): “From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.” Context:Isaiah 28 contains prophecies and warnings directed towards the people of Judah and Jerusalem. The prophet Isaiah brings a message... - [Isaiah 28:10](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-10/28428/): “For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little.” Context:Isaiah 28 is a chapter in which the prophet Isaiah delivers a message of judgment to the northern kingdom of Israel, particularly focusing on their leaders and priests. He condemns their pride, drunkenness,... - [Isaiah 29:7](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-7/28448/): “And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.” Certainly! Here’s a Bible study on Isaiah 29:7 (KJV) says, “And the multitude of all the nations that fight against Ariel, even... - [Isaiah 29:6](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-6/28447/): “Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.” Context:To fully understand a verse, it’s important to consider its surrounding context. In Isaiah 29, the prophet is delivering a message of warning and judgment to Jerusalem. The... - [Isaiah 29:5](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-5/28446/): “Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.” Context:To understand the verse better, it is important to consider the context in which it is written. In Isaiah 29, the prophet... - [Isaiah 29:4](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-4/28445/): “Thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.” Certainly! Let’s do a Bible study on... - [Isaiah 29:3](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-3/28444/): “And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.” Historical Context:Isaiah was a prophet who lived during the 8th century BCE in the southern kingdom of Judah. At this time, the northern kingdom of Israel had already been taken into... - [Isaiah 29:2](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-2/28443/): “Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.” Context:Isaiah 29 is a prophecy concerning Jerusalem, specifically addressing its spiritual condition and the impending judgment that will come upon it due to its hypocrisy and idolatry. In this verse, “Ariel” refers to Jerusalem, meaning... - [Isaiah 29:1](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-1/28442/): “Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.” Context:The book of Isaiah contains prophecies given by the prophet Isaiah to the people of Judah, particularly during the reigns of kings Ahaz and Hezekiah. In this chapter, Isaiah delivers a message of judgment against Jerusalem,... - [Isaiah 28:29](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-29/28441/): “This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working.” Context:Isaiah 28:29 is part of a larger passage that addresses the arrogance and unbelief of the rulers and leaders of Jerusalem. The chapter begins with a condemnation of Ephraim’s drunkards and the pride of Samaria. It then... - [Isaiah 28:27](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-27/28439/): “For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.” Historical Context:The book of Isaiah contains prophecies and messages from God delivered through the prophet Isaiah. In this particular chapter,... - [Isaiah 29:24](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-24/29205/): “They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.” Context:Isaiah 29 is a chapter that speaks of Jerusalem’s future judgment and restoration. It addresses both the spiritual blindness of the people and the punishment that awaits them. However, amidst this judgment, there is hope for those who... - [Isaiah 30:1](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-1/28465/): “Woe to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin” - [Isaiah 29:22](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-22/28463/): “Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.” Context:The book of Isaiah contains prophecies spoken by the prophet Isaiah to the people of Israel during a time of spiritual decline and impending judgement. In Isaiah 29, the... - [Isaiah 29:21](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-21/28462/): “That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.” Certainly! Here’s a Bible study on Isaiah 29:21 (KJV) says: “That make a man an offender for a word, and lay a snare for him... - [Isaiah 29:20](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-20/28461/): “For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off” Isaiah 29:20 (KJV): “For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off.” Context and Background:Isaiah 29 is a chapter that... - [Isaiah 29:16](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-16/28457/): “Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?” Context:The book of Isaiah is a prophetic book in the Old Testament,... - [Isaiah 29:15](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-15/28456/): “Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?” Context:Isaiah was a prophet who spoke during a critical time in Israel’s history. The book of Isaiah contains messages of judgment, warning, and hope for... - [Isaiah 29:13](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-13/28454/): “Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men” - [Isaiah 29:12](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-12/28453/): “And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.” Context:Isaiah 29 is a chapter that primarily deals with God’s judgment against Jerusalem and its people. It describes how the people have become spiritually blind and deaf, and the consequences they... - [Isaiah 29:11](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-11/28452/): “And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed.” Context:Understanding the historical and literary context of a Bible verse is essential for interpretation.... - [Isaiah 29:10](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-10/28451/): “For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.” Context:Isaiah was a prophet who delivered messages from God to the people of Israel and Judah during a time of political instability and moral decline. In this... - [Isaiah 30:19](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-19/28483/): “For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.” Historical Context:Isaiah was a prophet who spoke during a time when the kingdom of Judah was facing political unrest... - [Isaiah 30:18](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-18/28482/): “And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.” Isaiah 30:18 (KJV) says:This verse is part of a larger passage in Isaiah... - [Isaiah 30:16](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-16/28480/): “But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.” Context:The book of Isaiah is a prophetic book in the Old Testament, and Isaiah 30 contains a message of both warning and hope to the people... - [Isaiah 30:15](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-15/28479/): “For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.” Isaiah 30:15 (KJV): “For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in... - [Isaiah 30:13](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-13/28477/): “Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.” Context:To understand Isaiah 30:13 better, it’s important to consider its context within the book of Isaiah. In this chapter, Isaiah is addressing the rebellious nature of the people of... - [Isaiah 30:10](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-10/28474/): “Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:” Context: The book of Isaiah is a prophetic book in the Old Testament. The prophet Isaiah delivered messages from God to the people of Israel, both as warnings and encouragements. In... - [Isaiah 30:9](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-9/28473/): “That this is a rebellious people, lying children, children that will not hear the law of the Lord.” Certainly! Here is a Bible study on Verse: “That this is a rebellious people, lying children, children that will not hear the law of the Lord.” (Isaiah 30:9, KJV) Historical Context:The book of Isaiah was written by... - [Isaiah 30:8](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-8/28472/): “Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever.” Certainly! Here is a Bible study on Isaiah 30:8 (KJV) says: “Now go, write it before them in a table, and note it in a book, that... - [Isaiah 30:3](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-3/28467/): “Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.” Context:Certainly! Let’s dive into a Bible study on Isaiah 30:3, which is written in the King James Version: This verse is part of a larger passage found in Isaiah 30:1-5. To fully understand the meaning of... - [Isaiah 30:2](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-2/28466/): “That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!” Historical context:The book of Isaiah was written during a time of political upheaval in ancient Israel. The Northern Kingdom of Israel had already been conquered... - [Isaiah 31:1](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-1/28498/): “Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!” Historical Context:The book of Isaiah is attributed to the prophet Isaiah,... - [Isaiah 30:33](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-33/28497/): “For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the Lord, like a stream of brimstone, doth kindle it.” Isaiah 30:33 (KJV) says: This verse is part of a prophecy given by the... - [Isaiah 30:31](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-31/28495/): “For through the voice of the Lord shall the Assyrian be beaten down, which smote with a rod.” Context and Background:Isaiah is a prophetic book in the Old Testament, and this verse is part of a larger passage where Isaiah is warning the people of Judah about the consequences of seeking help from Egypt instead... - [Isaiah 30:29](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-29/28493/): “Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the Lord, to the mighty One of Israel.” Context and Background:Isaiah was a prophet in ancient Israel who prophesied during the reigns of... - [Isaiah 30:27](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-27/28491/): “Behold, the name of the Lord cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire.” Context:Isaiah was a prophet who lived during the eighth century B.C. and was called by God to deliver messages to the people of... - [Isaiah 30:26](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-26/28490/): “Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.” Historical Context:The book of Isaiah was... - [Isaiah 30:25](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-25/28489/): “And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.” Context:The book of Isaiah is a prophetic book in the Old Testament. In this particular verse, the prophet Isaiah is addressing the people of Judah during... - [Isaiah 30:24](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-24/28488/): “The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.” Context and Background:Isaiah 30 is a chapter that addresses the rebellious nature of the people of Judah and their reliance on alliances with foreign nations rather than trusting in... - [Isaiah 30:23](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-23/28487/): “Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.” Context:Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah... - [Isaiah 30:21](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-21/28485/): “And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.” Context and Background: Isaiah 30 is part of the prophetic book of Isaiah, which contains messages of judgment, comfort, and hope for the... - [Isaiah 30:20](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-20/28484/): “And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers.” Context:Isaiah 30:20 is part of a larger passage in the book of Isaiah where the prophet Isaiah delivers a message of... - [Isaiah 32:14](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-14/28520/): “Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;” - [Isaiah 32:13](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-13/28519/): “Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city.” Context:It’s important to understand the context of a verse to grasp its meaning fully. The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from the... - [Isaiah 32:9](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-9/28515/): “Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.” Isaiah 32:9 (KJV): This verse is part of a larger passage in Isaiah that contains prophecies and warnings. To gain a better understanding of Isaiah 32:9, it is helpful to examine the context in which it... - [Isaiah 32:5](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-5/28511/): “The vile person shall be no more called liberal, nor the churl said to be bountiful.” Isaiah 32:5 (KJV): This verse is a part of the prophecies of Isaiah, specifically in a section where he speaks about the coming judgment and restoration of Israel. In this particular verse, Isaiah is describing a change in societal... - [Isaiah 32:3](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-3/28509/): “And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.” Certainly! Here is a Bible study on Isaiah 32:3 (KJV) says, “And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.” Historical Context:The book of... - [Isaiah 32:2](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-2/28508/): “And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.” This verse is found within the book of Isaiah, which is a prophetic book in the Old Testament.... - [Isaiah 32:1](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-1/28507/): “Behold, a king shall reign in righteousness, and princes shall rule in judgment.” Context:To fully understand this verse, it’s important to consider its context within the larger passage and the book of Isaiah as a whole. In Isaiah 32, the prophet is describing the characteristics of a righteous ruler and the blessings that would accompany... - [Isaiah 31:8](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-8/28505/): “Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.” Isaiah 31:8 is part of a larger passage in which the prophet Isaiah delivers a message from... - [Isaiah 31:5](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-5/28502/): “As birds flying, so will the Lord of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.” Context:To understand the verse better, it is important to look at its context within the book of Isaiah. Isaiah was a prophet who spoke to the people of Judah during a... - [Isaiah 31:4](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-4/28501/): “For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to... - [Isaiah 33:7](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-7/28533/): “Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.” Certainly! Here is a Bible study on Isaiah 33:7 (KJV): "Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly." Context:The book of Isaiah is a prophetic book in the Old Testament. It contains a collection of... - [Isaiah 33:6](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-6/28532/): “And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.” Isaiah 33:6 (KJV):This verse is found in the book of Isaiah, which is one of the major prophetic books in the Old Testament. It contains messages from God through the prophet Isaiah... - [Isaiah 33:5](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-5/28531/): “The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.” Context: The book of Isaiah is a prophetic book in the Old Testament that contains messages from God through the prophet Isaiah. This verse is part of a larger passage (Isaiah 33:2-6) that speaks of God’s deliverance and... - [Isaiah 33:3](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-3/28529/): “At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages of both judgment and hope. Isaiah 33 is a chapter that speaks of the destruction of Assyria and the deliverance... - [Isaiah 33:2](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-2/28528/): “O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.” Context and Background:The book of Isaiah is a prophetic book in the Old Testament and is attributed to the prophet Isaiah. It contains prophecies, messages of judgment, and words of... - [Isaiah 33:1](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-1/28527/): “Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.” Context:The book of Isaiah is a prophetic book in... - [Isaiah 32:18](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-18/28524/): “And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.” Isaiah 32:18 (KJV): Isaiah 32 is a chapter in the book of Isaiah that contains a series of prophecies and messages regarding the future restoration and blessings of Judah and Jerusalem. The prophet Isaiah speaks to the... - [Isaiah 32:17](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-17/28523/): “And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.” Context:Isaiah 32:17 is part of the book of Isaiah in the Old Testament. The prophet Isaiah prophesied during a time when Israel and Judah were facing political turmoil and moral decay. In this particular chapter, Isaiah addresses... - [Isaiah 32:16](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-16/28522/): “Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.” Context:Isaiah 32 is part of a larger section in the book of Isaiah that contains prophecies and messages of hope and restoration. In this particular chapter, Isaiah speaks about the future reign of a righteous king and the blessings that will... - [Isaiah 32:15](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-15/28521/): “Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.” Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains a mixture of messages of judgment, warning, and consolation. This... - [Isaiah 33:20](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-20/28546/): “Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.” Context:Isaiah 33 is a chapter that contains both warnings of judgment upon... - [Isaiah 33:16](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-16/28542/): “He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this particular verse is found in a section where Isaiah is speaking about the destruction and deliverance... - [Isaiah 33:15](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-15/28541/): “He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;” Context and Background:The book of Isaiah is a prophetic book in the Old Testament and contains various prophecies... - [Isaiah 33:14](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-14/28540/): “The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?” Historical Context:The book of Isaiah was written by the prophet Isaiah during the reigns of several kings in Judah. This particular verse falls within a section of... - [Isaiah 33:12](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-12/28538/): “And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.” Context:And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire. Isaiah 33:12 (KJV) This verse is a part of a larger passage in... - [2 Chronicles 15:8](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-8/21312/): And when Asa heard these words, and the prophesie of Oded the prophet, he tooke courage, and put away the abominable idoles out of all the lande of Iudah and Beniamin, and out of the cities which hee had taken from mount Ephraim, and renewed the Altar of the Lord, that was before the porch... - [2 Chronicles 15:7](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-7/21311/): “Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing primarily on the southern kingdom after the division of Israel. This verse is part of a message delivered by the prophet Azariah to... - [2 Chronicles 15:6](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-6/21310/): “And nation was destroyed of nation, and city of city: for God did vex them with all adversity.” Context:The verse is part of a narrative that describes the reign of King Asa of Judah. Asa was a righteous king who sought to bring about religious reforms in the nation. He removed foreign idols and commanded... - [2 Chronicles 15:4](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-4/21309/): But when they in their trouble did turne vnto the Lord God of Israel, and sought him, hee was found of them. 2 Chronicles 15:4 (KJV) The exact wording of this sentence does not appear in any verse of the King James Version, though it is presented here as a citation from 2 Chronicles 15.... - [2 Chronicles 15:19](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-19/21324/): “And there was no more war unto the five and thirtieth year of the reign of Asa.” Context:To understand the significance of this verse, it’s important to examine the context in which it is found. The Book of 2 Chronicles is a historical account of the kings of Judah, and this verse refers to the... - [2 Chronicles 15:18](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-18/21323/): “And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.” Context:2 Chronicles 15 is part of the narrative about King Asa of Judah. Asa was known for his faithfulness to God and his efforts to bring about religious reforms... - [2 Chronicles 15:17](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-17/21322/): But the high places were not taken away out of Israel: neuerthelesse the heart of Asa was perfect all his dayes. 2 Chronicles 15:17 (KJV) This verse concludes a passage that records the reign of King Asa of Judah. Asa was the son of Abijah and the great‑grandson of Solomon. He became king after a... - [2 Chronicles 15:16](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-16/21321/): And also concerning Maachah the mother of Asa the king, he remooued her from beeing Queene, because she had made an idole in a groue: and Asa cut downe her idole, and stamped it, and burnt it at the brooke Kidron. 2 Chronicles 15:16 (KJV) And also concerning Maachah the mother of Asa the king,... - [2 Chronicles 15:15](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-15/21320/): “And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest round about.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing primarily on the religious... - [2 Chronicles 15:14](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-14/21319/): “And they sware unto the Lord with a loud voice, and with shouting, and with trumpets, and with cornets.” Context:2 Chronicles 15 records the reign of King Asa of Judah. Asa was a righteous king who sought to restore the worship of God in the land. He removed idols and repaired the altar of the... - [2 Chronicles 15:13](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-13/21318/): That whosoeuer would not seeke the Lord God of Israel, should be put to death, whether small or great, whether man or woman. 2 Chronicles 15:13 (KJV) Context: This verse is part of a larger passage describing the religious reforms implemented by King Asa of Judah. King Asa reigned over Judah for 41 years, during... - [2 Chronicles 15:12](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-12/21317/): And they entred into a couenant to seeke the Lord God of their fathers, with all their heart and with all their soule: 2 Chronicles 15:12 (KJV) The backdrop of this promise is the reign of King Asa of Judah, a ruler noted for his righteousness and his decisive reforms that turned the nation back... - [2 Chronicles 15:11](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-11/21316/): “And they offered unto the LORD the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.” Context: 2 Chronicles is a book in the Old Testament that focuses on the history of the kings of Judah, particularly the reigns of David and Solomon and the subsequent kings who... - [2 Chronicles 15:10](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-10/21315/): “So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.” Context:The verse is part of the account of King Asa’s reign in Judah. Asa was a righteous king who sought to reform the nation and restore worship to the Lord. The verse describes a significant... - [2 Chronicles 15:3](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-3/21308/): Now for a long season Israel hath bene without the true God, and without a teaching priest, and without law. 2 Chronicles 15:3 (KJV) Context: The book of 2 Chronicles records the history of the kings of Judah, showing their successes, failures, and the consequences of their actions. Chapter 15 centers on King Asa of... - [2 Chronicles 15:2](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-2/21307/): “And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.” This verse is part of... - [2 Chronicles 15:1](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-1/21306/): “And the Spirit of God came upon Azariah the son of Oded.” Historical Background:At the time of this event, King Asa reigned over the kingdom of Judah. He was known for his righteousness and reforms, as he sought to remove idolatry and restore worship of the true God in the land. King Asa’s reign was... - [2 Chronicles 14:15](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-15/21305/): They smote also the tents of cattell, and caried away sheepe and camels inabundance, and returned to Ierusalem. 2 Chronicles 14:15 (KJV) King Asa reigned over Judah for forty‑one years and was noted for his faithfulness to God. In the verses preceding 2 Chronicles 14:15 we learn that a powerful army of Cushites, led by... - [2 Chronicles 14:14](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-14/21304/): “And they smote all the cities round about Gerar; for the fear of the Lord came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.” Context:2 Chronicles 14 records the reign of King Asa of Judah. Asa was a righteous king who sought the Lord and led the... - [2 Chronicles 14:13](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-13/21303/): “And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the Lord, and before his host; and they carried away very much spoil.” Context:The verse is part of the account of King Asa of Judah, who... - [2 Chronicles 14:12](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-12/21302/): “So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.” Historical Context: 2 Chronicles 14:12 is part of the narrative about King Asa of Judah. Asa was a righteous king who sought to follow the ways of the Lord. In this particular verse, Asa is facing a military threat from... - [2 Chronicles 14:11](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-11/21301/): “And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man... - [2 Chronicles 14:9](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-9/21299/): And there came out against them Zerah the Ethiopian, with an host of a thousand thousand, and three hundred charets, and came vnto Mareshah. 2 Chronicles 14:9 (KJV) Context: To understand this verse better, let us first establish the context. King Asa reigned over the kingdom of Judah for thirty‑nine years, following the reign of... - [2 Chronicles 14:8](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-8/21298/): “And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valor.” Historical Context:During Asa’s reign, the kingdom of Judah faced military threats from neighboring nations. The... - [2 Chronicles 14:7](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-7/21297/): Therefore hee said vnto Iudah, Let vs build these cities, & make about them walles, and towers, gates and barres, while the land is yet before vs: because wee haue sought the Lord our God, wee haue sought him, and hee hath giuen vs rest on euery side: so they built, and prospered. 2 Chronicles... - [2 Chronicles 14:6](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-6/21296/): “And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the Lord had given him rest.” Context:2 Chronicles 14 describes the reign of King Asa of Judah. Asa was a righteous king who sought the Lord and implemented various reforms in the nation. He... - [2 Chronicles 14:5](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-5/21295/): Also he tooke away out of all the cities of Iudah, the high places and the images: and the kingdome was quiet before him. 2 Chronicles 14:5 (KJV) The verse is situated within the larger narrative of King Asa, a righteous ruler of Judah whose reign is portrayed as a time of relative peace and... - [2 Chronicles 14:4](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-4/21294/): “And commanded Judah to seek the LORD God of their fathers, and to do the law and the commandment.” In this verse, we find King Asa of Judah taking action to lead his kingdom in seeking the Lord God of their fathers and obeying His commandments. Let’s explore the context and significance of this verse... - [2 Chronicles 14:3](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-3/21293/): “And took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves.” The verse you mentioned is found in the Old Testament book of 2 Chronicles, specifically in chapter 14, verse 3. Before we explore this particular verse, let’s provide some context by looking... - [2 Chronicles 14:2](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-2/21292/): “And Asa did that which was good and right in the eyes of the LORD his God.” Context:2 Chronicles is a book that primarily focuses on the history of the kings of Judah, with an emphasis on their obedience or disobedience to God’s commands. In this verse, we encounter Asa, who was the third king... - [2 Chronicles 14:10](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-10/21300/): “Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.” Context:The book of 2 Chronicles is a historical account that focuses on the kings of Judah. Chapter 14 specifically highlights the reign of King Asa, who was known for his faithfulness to God and his... - [2 Chronicles 14:1](https://biblicaltheology.org.uk/2-chronicles-14/2-chronicles-14-1/21291/): “So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years.” Context:To gain a better understanding of 2 Chronicles 14:1, it is important to consider the context of the verse. The book of 2... - [2 Chronicles 13:9](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-9/21277/): Haue yee not cast out the Priests of the Lord the sonnes of Aaron, and the Leuites, and haue made you priests after the maner of the nations of other lands? so that whosoeuer commeth to consecrate himselfe with a young bullocke and seuen rammes, the same may be a priest of them that are... - [2 Chronicles 13:8](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-8/21276/): “And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye be a great multitude, and there are with you golden calves, which Jeroboam made you for gods.” Context:This verse is part of a larger passage describing a conflict between Abijah, the king of Judah,... - [2 Chronicles 13:22](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-22/21290/): “And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.” Historical Context: 2 Chronicles 13 is a chapter that recounts the reign of Abijah (also known as Abijam), the son of Rehoboam and grandson of Solomon. Abijah was the third king of... - [2 Chronicles 13:21](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-21/21289/): “But Abijah waxed mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.” Context: 2 Chronicles 13 records the reign of Abijah (also known as Abijam), who was the son of Rehoboam and the grandson of Solomon. Abijah became the king of Judah after the kingdom was divided into Israel and... - [2 Chronicles 13:20](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-20/21288/): Neither did Ieroboam recouer strength againe in the dayes of Abiiah: and the Lord strooke him, & he died. 2 Chronicles 13:20 (KJV) Historical Context: 2 Chronicles 13:20 is part of the narrative of the clash between the kingdoms of Judah and Israel during the reigns of Abijah, king of Judah, and Jeroboam, king of... - [2 Chronicles 13:19](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-19/21287/): And Abiiah pursued after Ieroboam, & tooke cities from him, Beth-el with the townes thereof, and Ieshanah with the townes thereof, and Ephrain with the townes thereof. 2 Chronicles 13:19 (KJV) The narrative of 2 Chronicles 13 records the ongoing struggle between the southern kingdom of Judah, ruled by King Abijah, and the northern kingdom... - [2 Chronicles 13:18](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-18/21286/): Thus the children of Israel were brought vnder at that time, and the children of Iudah preuailed, because they relied vpon the Lord God of their fathers. 2 Chronicles 13:18 (KJV) Historical Context: 2 Chronicles 13 recounts the battle between Abijah, the king of Judah, and Jeroboam, the king of Israel. This conflict occurred shortly... - [2 Chronicles 13:17](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-17/21285/): And Abiiah and his people slew them with a great slaughter: so there fel downe slaine of Israel, fiue hundred thousand chosen men. 2 Chronicles 13:17 (KJV) The verse describes a significant battle between two kingdoms: the kingdom of Judah, led by Abijah, and the kingdom of Israel, led by Jeroboam. To understand its context,... - [2 Chronicles 13:16](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-16/21284/): “And the children of Israel fled before Judah: and God delivered them into their hand.” Historical Context:2 Chronicles 13 records a battle between Abijah, the king of Judah, and Jeroboam, the king of Israel. Abijah was the son of Rehoboam and the grandson of Solomon, while Jeroboam was the first king of the northern kingdom... - [2 Chronicles 13:7](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-7/21275/): “And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon when Rehoboam was young and tenderhearted, and could not withstand them.” This verse is part of a larger passage that describes the conflict between two kingdoms of Israel: the northern kingdom of Israel,... - [2 Chronicles 13:6](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-6/21274/): “But yet Jeroboam the son of Nebat, the servant of Solomon the son of David, is risen up, and hath rebelled against his lord.” 2 Chronicles 13:6 is a verse found within the context of the divided kingdom of Israel. The passage focuses on the conflict between the southern kingdom of Judah, led by King... - [2 Chronicles 13:5](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-5/21273/): Ought you not to know, that the Lord God of Israel gaue the kingdome ouer Israel to Dauid for euer, euen to him and to his sonnes by a couenant of salt? 2 Chronicles 13:5 (KJV) This verse is part of a larger passage that recounts the conflict between Abijah, the son of Rehoboam, and... - [2 Chronicles 13:4](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-4/21272/): “And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel.” Historical Context:2 Chronicles 13:4 takes place during a turbulent period in the history of Israel, specifically in the divided kingdom era. After the reign of Solomon, the united kingdom of Israel split into the... - [2 Chronicles 13:3](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-3/21271/): “And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valor.” Historical Context:This verse is part of the historical account of the divided kingdom of... - [2 Chronicles 13:2](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-2/21270/): He reigned three yeres in Ierusalem: (his mothers name also was Michaiah the daughter of Uriel of Gibea:) and there was warre between Abiiah and Ieroboam. 2 Chronicles 13:2 (KJV) Historical Context: 2 Chronicles 13:2 provides concise historical information about Abijah, the son of Rehoboam, who reigned as king in Jerusalem. Verse 1 records the... - [2 Chronicles 13:15](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-15/21283/): “Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.” Context:The book of 2 Chronicles is a historical account that focuses on the kings of Judah, the southern kingdom, after the division of Israel. In... - [2 Chronicles 13:14](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-14/21282/): And when Iudah looked backe, behold, the battel was before and behind; and they cried vnto the Lord, and the Priests sounded with the trumpets. 2 Chronicles 13:14 (KJV) This verse is part of the account of the battle between Abijah, king of Judah, and Jeroboam, king of Israel. In this conflict Abijah was defending... - [2 Chronicles 13:13](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-13/21281/): But Ieroboam caused an ambushment to come about behinde them: so they were before Iudah, and the ambushment was behind them. 2 Chronicles 13:13 (KJV) The passage records the clash between the southern kingdom of Judah, ruled by Abijah, son of Rehoboam, and the northern kingdom of Israel, ruled by Jeroboam, a former servant of... - [2 Chronicles 13:12](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-12/21280/): “And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper.” Context:Before diving into the specific verse, it’s important to understand the context of 2 Chronicles... - [2 Chronicles 13:11](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-11/21279/): “And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.”... - [2 Chronicles 13:10](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-10/21278/): But as for vs, the Lord is our God, and wee haue not forsaken him, and the Priests which minister vnto the Lord, are the sonnes of Aaron, and the Leuites waite vpon their businesse. 2 Chronicles 13:10 (KJV) Context: 2 Chronicles 13 records the conflict between the kingdoms of Judah, led by King Abijah,... - [2 Chronicles 13:1](https://biblicaltheology.org.uk/2-chronicles-13/2-chronicles-13-1/21269/): “Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah.” Historical Context: The book of 2 Chronicles is a historical account of the kings of Israel and Judah. Chapter 13 focuses on the reign of Abijah (also known as Abijam), who ruled over the southern kingdom of Judah. At this point... - [2 Chronicles 12:9](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-9/21261/): “So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king’s house; he took all: he carried away also the shields of gold which Solomon had made.” Historical Context:2 Chronicles 12:9 describes a significant event in the history of the... - [2 Chronicles 12:8](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-8/21260/): Neuerthelesse they shalbe his seruants, that they may know my seruice, and the seruice of the kingdomes of the countreys. 2 Chronicles 12:8 (KJV) The book of 2 Chronicles records the history of the kings of Judah, and this passage occurs during the reign of Rehoboam, Solomon’s son. Rehoboam had turned away from the Lord,... - [2 Chronicles 12:7](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-7/21259/): And when the Lord saw that they humbled themselues, the word of the Lord came to Shemaiah, saying, They haue humbled themselues, therefore I will not destroy them, but I will grant them some deliuerance, and my wrath shall not bee powred out vpon Ierusalem, by the hand of Shishak. 2 Chronicles 12:7 (KJV) therefore... - [2 Chronicles 12:6](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-6/21258/): “Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.” Context:To fully understand the significance of 2 Chronicles 12:6, it’s important to consider the surrounding verses and the historical context. In this chapter, we read about the reign of King Rehoboam of Judah. After King Solomon’s death, the... - [2 Chronicles 12:5](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-5/21257/): “Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the Lord, Ye have forsaken me, and therefore have I also left you in the hand of Shishak” Context:The verse is part of the historical account of... - [2 Chronicles 12:4](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-4/21256/): “And he took the fenced cities which pertained to Judah, and came to Jerusalem.” Context: To understand the significance of this verse, it’s essential to examine the broader context of the passage. The Book of 2 Chronicles is a historical account that focuses on the reign of the kings of Judah, the southern kingdom, after... - [2 Chronicles 12:16](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-16/21268/): “And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, the southern kingdom of Israel. In this particular verse, we see the end of the reign of Rehoboam, the... - [2 Chronicles 12:15](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-15/21267/): Now the acts of Rehoboam first and last, are they not written in the booke of Shemaiah the Prophet, and of Iddo the Seer, concerning genealogies? and there were warres betweene Rehoboam & Ieroboam continually. 2 Chronicles 12:15 (KJV) Historical Context: 2 Chronicles recounts the history of the kings of Judah, the southern kingdom, after... - [2 Chronicles 12:14](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-14/21266/): “And he did evil, because he prepared not his heart to seek the LORD.” Context:2 Chronicles 12:14 is part of the historical account of the reign of King Rehoboam of Judah. Rehoboam was the son of King Solomon and the grandson of King David. After Solomon’s death, the kingdom of Israel was divided into two:... - [2 Chronicles 12:13](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-13/21265/): So king Rehoboam strengthened himselfe in Ierusalem, and reigned: for Rehoboam was one and fourty yeeres olde when hee began to reigne, and he reigned seuenteen yeeres in Ierusalem, the citie which the Lord had chosen out of all the tribes of Israel, to put his Name there: and his mothers name was Naamah an... - [2 Chronicles 12:12](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-12/21264/): And when he humbled himselfe, the wrath of the Lord turned from him, that hee would not destroy him altogether: and also in Iudah things went well. 2 Chronicles 12:12 (KJV) Historical Context: 2 Chronicles 12:12 is part of the account of King Rehoboam of Judah. Rehoboam was the son of King Solomon and the... - [2 Chronicles 12:11](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-11/21263/): And when the king entred into the house of the Lord, the guard came and fet them, and brought them againe into the guard-chamber. 2 Chronicles 12:11 (KJV) Context: This verse is part of the account of King Rehoboam of Judah, who reigned after the split of the kingdom into Israel and Judah. In this... - [2 Chronicles 12:10](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-10/21262/): “And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king’s house.” Historical context:The verse is part of the account of King Rehoboam, the son of King Solomon, and his reign over the divided kingdom of Israel. Rehoboam... - [2 Chronicles 12:3](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-3/21255/): “With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.” Context:This verse is part of the historical account of the reign of Rehoboam, the son of Solomon, and the division of the kingdom of Israel. Rehoboam became... - [2 Chronicles 12:2](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-2/21254/): “And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD.” Historical context: This verse takes us back to the time when Rehoboam, the son of Solomon, was ruling over the kingdom of Judah. During his reign, the... - [2 Chronicles 12:1](https://biblicaltheology.org.uk/2-chronicles-12/2-chronicles-12-1/21253/): And it came to passe when Rehoboam had established the kingdome, and had strengthened himselfe, hee forsooke the Law of the Lord, and all Israel with him. 2 Chronicles 12:1 (KJV) Historical Background: 2 Chronicles 12:1 is part of the historical account of the reign of Rehoboam, the son of Solomon and grandson of David.... - [2 Chronicles 11:9](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-9/21238/): “And Adoraim, and Lachish, and Azekah.” Context:The verse is part of a passage describing the actions of King Rehoboam of Judah after the kingdom split into two: Judah in the south and Israel in the north. Rehoboam fortified various cities in Judah to protect his kingdom from attacks by the king of Israel, Jeroboam. Historical... - [2 Chronicles 11:8](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-8/21237/): And Gath, and Maresha, and Ziph, 2 Chronicles 11:8 (KJV) The book of 2 Chronicles provides a historical account of the kings of Judah, focusing on the descendants of David. In chapter 10 we learn that after Solomon’s death the nation of Israel split into two kingdoms, with Rehoboam becoming king of Judah. Faced with... - [2 Chronicles 11:7](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-7/21236/): “And Beth-zur, and Shoco, and Adullam,” Verse: “And Beth-zur, and Shoco, and Adullam,” (2 Chronicles 11:7, KJV) Historical Context: 2 Chronicles 11:7 is part of a passage that describes the division of the kingdom of Israel after the death of King Solomon. Solomon’s son, Rehoboam, became the king of the southern kingdom, known as Judah,... - [2 Chronicles 11:6](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-6/21235/): “He built even Bethlehem, and Etam, and Tekoa,” Context:To understand the significance of this verse, it is important to consider the context. In 2 Chronicles 11, we find the account of Rehoboam, the son of Solomon, becoming king over the kingdom of Judah after the nation of Israel divided. Rehoboam faced opposition from Jeroboam, who... - [2 Chronicles 11:5](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-5/21234/): “And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.” This verse is part of a larger passage that describes the events following the division of the kingdom of Israel. Rehoboam, the son of Solomon, became the king of the southern kingdom of Judah after the ten northern tribes rebelled against his leadership... - [2 Chronicles 11:23](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-23/21252/): “And he dealt wisely, and dispersed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city: and he gave them victual in abundance. And he desired many wives.” Context:The verse is part of a passage that describes the reign of King Rehoboam, the son of Solomon, over the divided... - [2 Chronicles 11:22](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-22/21251/): “And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.” Historical Context: The verse you mentioned is part of the historical account of the divided kingdom of Israel. After the reign of King Solomon, the kingdom of Israel split into two: the... - [2 Chronicles 11:21](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-21/21250/): “And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines; and begat twenty and eight sons, and threescore daughters.)” Certainly! Here’s a Bible study on Context and Background: Rehoboam was the son of Solomon and the grandson of David. After Solomon’s death,... - [2 Chronicles 11:20](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-20/21249/): And after her, hee tooke Maacah the daughter of Absalom, which bare him Abiiah, and Atthai, and Ziza, and Shelomith. 2 Chronicles 11:20 (KJV) This verse belongs to the historical narrative of Rehoboam, the son of Solomon, who assumed the throne after the united kingdom of Israel split. The ten northern tribes, under the leadership... - [2 Chronicles 11:19](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-19/21248/): Which bare him children, Ieush, and Shamariah, and Zaham. 2 Chronicles 11:19 (KJV) The wording of this verse does not appear in the canonical text of 2 Chronicles; the chapter that records Rehoboam’s reign does not contain those exact words nor list Jeush, Shamariah, or Zaham among his sons. Nevertheless, the surrounding passage in 2... - [2 Chronicles 11:18](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-18/21247/): And Rehoboam tooke him Mahalath the daughter of Ierimoth the sonne of Dauid to wife, and Abihail the daughter of Eliab the son of Iesse: 2 Chronicles 11:18 (KJV) 2 Chronicles 11:18 is a brief account of King Rehoboam’s marriages. To gain a fuller understanding of this verse, we should examine its historical background and... - [2 Chronicles 11:17](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-17/21246/): So they strengthened the kingdome of Iudah, and made Rehoboam the sonne of Solomon strong, three yeeres: for three yeeres they walked in the way of Dauid and Solomon. 2 Chronicles 11:17 (KJV) The verse is situated in the account of Rehoboam’s reign as king of Judah. After Solomon’s death the united kingdom split: Israel... - [2 Chronicles 11:16](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-16/21245/): And after them out of all the tribes of Israel, such as set their hearts to seeke the Lord God of Israel, came to Ierusalem, to sacrifice vnto the Lord God of their fathers. 2 Chronicles 11:16 (KJV) The verse is part of the historical account of King Rehoboam, the son of Solomon, and his... - [2 Chronicles 11:15](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-15/21244/): And hee ordeined him priests for the high places, and for the deuils, and for the calues which he had made. 2 Chronicles 11:15 (KJV) This verse is part of a larger passage that describes the reign of King Rehoboam, the son of Solomon, and the division of the kingdom of Israel. In 2 Chronicles... - [2 Chronicles 11:4](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-4/21233/): “Thus saith the Lord, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the Lord, and returned from going against Jeroboam.” This verse is a part of the historical account of the reign of Rehoboam,... - [2 Chronicles 11:3](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-3/21232/): Speake vnto Rehoboam the son of Solomon, king of Iudah, and to all Israel in Iudah & Beniamin, saying, 2 Chronicles 11:3 (KJV) The verse is part of a larger passage describing the events that followed the death of King Solomon. Rehoboam, Solomon’s son, became king of Judah, which comprised the tribes of Judah and... - [2 Chronicles 11:2](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-2/21231/): “But the word of the Lord came to Shemaiah the man of God, saying,” Certainly! Here’s a Bible study on Context:This verse is part of the historical account of the reign of King Rehoboam, the son of King Solomon, and the division of the kingdom of Israel. After the death of Solomon, the kingdom was... - [2 Chronicles 11:14](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-14/21243/): For the Leuites left their suburbs, and their possession, and came to Iudah and Ierusalem: for Ieroboam and his sonnes had cast them off from executing the Priests office vnto the Lord. 2 Chronicles 11:14 (KJV) These verses occur within the narrative of King Rehoboam’s reign over the southern kingdom of Judah. After Solomon’s death... - [2 Chronicles 11:13](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-13/21242/): “Moreover, the priests and the Levites that were in all Israel resorted to him out of all their coasts.” This verse is a part of the historical account of Rehoboam, the son of Solomon, who became king of the divided kingdom of Israel after the death of his father. Rehoboam ruled over the southern kingdom... - [2 Chronicles 11:12](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-12/21241/): And in euery seuerall citie he put shields and speares, and made them exceeding strong, hauing Iudah and Beniamin on his side. 2 Chronicles 11:12 (KJV) Historical Context: This verse is part of the account of King Rehoboam’s reign in the Kingdom of Judah. Rehoboam was the son of King Solomon and the grandson of... - [2 Chronicles 11:11](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-11/21240/): And he fortified the strong holds, and put captaines in them, and store of vitaile, and of oyle and wine. 2 Chronicles 11:11 (KJV) Historical Context: 2 Chronicles 11:11 records the actions of Rehoboam, son of Solomon, who became king of Judah after the nation of Israel divided into two kingdoms. His reign marked a... - [2 Chronicles 11:10](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-10/21239/): And Zorah, and Aialon, and Hebron, which are in Iudah and in Beniamin, fenced cities. 2 Chronicles 11:10 (KJV) This verse is part of a larger passage that describes the events following the division of the kingdom of Israel into two separate entities: the northern kingdom of Israel, consisting of ten tribes, and the southern... - [2 Chronicles 11:1](https://biblicaltheology.org.uk/2-chronicles-11/2-chronicles-11-1/21230/): “And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.” Historical Context:This verse takes place during the time of the divided kingdom of Israel. After the... - [2 Chronicles 10:9](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-9/21219/): “And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?” Context:2 Chronicles 10:9 is part of a larger narrative that recounts the events following the death of King Solomon and the... - [2 Chronicles 10:8](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-8/21218/): But he forsooke the counsel which the old men gaue him, and tooke counsell with the yong men, that were brought vp with him, that stood before him. 2 Chronicles 10:8 (KJV) This verse is part of a larger passage describing the reign of Rehoboam, the son of King Solomon, and the events following Solomon’s... - [2 Chronicles 10:7](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-7/21217/): And they spake vnto him, saying, If thou bee kinde to this people, and please them, and speake good words to them, they will be thy seruants for euer. 2 Chronicles 10:7 (KJV) This verse belongs to the narrative of Rehoboam, son of Solomon, who assumed the throne after Solomon’s death. When Rehoboam began his... - [2 Chronicles 10:6](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-6/21216/): “And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?” This verse takes place after the death of King Solomon and the ascension of his son, Rehoboam, to the throne. Rehoboam faces a... - [2 Chronicles 10:5](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-5/21215/): “And he said unto them, Come again unto me after three days. And the people departed.” This verse is part of a passage that describes the events following the death of King Solomon and the division of the kingdom of Israel. Solomon’s son, Rehoboam, became the next king. As the verse begins, Rehoboam is faced... - [2 Chronicles 10:4](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-4/21214/): Thy father made our yoke grieuous, nowe therefore ease thou somewhat the grieuous seruitude of thy father, and his heauy yoke that he put vpon vs, and we will serue thee. 2 Chronicles 10:4 (KJV) “Thy father made our yoke heavy: now therefore make thou somewhat lighter the heavy service of thy father, and his... - [2 Chronicles 10:3](https://biblicaltheology.org.uk/2-chronicles-10/2-chronicles-10-3/21213/): “So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their... - [Luke 22:55](https://biblicaltheology.org.uk/luke-22/luke-22-55/36239/): “And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.” - [Luke 22:54](https://biblicaltheology.org.uk/luke-22/luke-22-54/36238/): “Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.” Certainly! Here’s a Bible study on Verse: “Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.” Context:This verse is part of the narrative describing... - [Luke 22:53](https://biblicaltheology.org.uk/luke-22/luke-22-53/36237/): “When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.” Certainly! Here’s a Bible study on Verse: “When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and... - [Luke 23:3](https://biblicaltheology.org.uk/luke-23/luke-23-3/36258/): “Then Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.” Context:To fully understand the significance of this verse, it is important to consider the broader context. In Luke 23, Jesus has already been brought before the Jewish religious leaders, including the high priest, who... - [Luke 23:2](https://biblicaltheology.org.uk/luke-23/luke-23-2/36257/): “And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.” Context:In this verse, we find the scene of Jesus’ trial before Pontius Pilate, the Roman governor of Judea. The religious leaders and the crowd brought Jesus... - [Luke 23:14](https://biblicaltheology.org.uk/luke-23/luke-23-14/36269/): “But Pilate said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him.” Context:Luke 23:14 is part of the narrative of Jesus’ trial before Pontius Pilate. After being... - [Luke 23:13](https://biblicaltheology.org.uk/luke-23/luke-23-13/36268/): “And Pilate, when he had called together the chief priests and the rulers and the people,” Context:This verse is part of the narrative of Jesus’ trial before Pilate, the Roman governor, leading up to His crucifixion. Pilate had been presented with Jesus by the Jewish religious leaders who sought His execution. Historical Background:To better understand... - [Luke 23:12](https://biblicaltheology.org.uk/luke-23/luke-23-12/36267/): “And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.” And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. Luke 23:12 (KJV) In this verse, we find ourselves in the narrative of Jesus’ trial before His... - [Luke 23:11](https://biblicaltheology.org.uk/luke-23/luke-23-11/36266/): “And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.” In this verse, we find a significant event during the trial and crucifixion of Jesus Christ. It takes place after Jesus was brought before Herod Antipas, the tetrarch... - [Luke 23:10](https://biblicaltheology.org.uk/luke-23/luke-23-10/36265/): “But the chief priests and the scribes stood and vehemently accused him.” Context:Luke 23:1-12 provides an account of Jesus’ trial before Pilate. The religious leaders, including the chief priests and scribes, brought Jesus to Pilate with false accusations, hoping to have Him condemned and put to death. They wanted to eliminate Jesus because they perceived... - [Luke 23:9](https://biblicaltheology.org.uk/luke-23/luke-23-9/36264/): “And he questioned him in many words; but he answered him nothing.” Context:In Luke 23, we find the account of Jesus’ trial before Pilate, the Roman governor. In this particular verse, we witness an interaction between Jesus and Herod Antipas, the ruler of Galilee, who happened to be in Jerusalem during the Passover festival. To... - [Luke 23:5](https://biblicaltheology.org.uk/luke-23/luke-23-5/36260/): “And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.” Context:Luke 23:5 is part of the narrative of Jesus’ trial before Pontius Pilate. It takes place during the events leading up to Jesus’ crucifixion. Pilate had questioned Jesus and found no basis for... - [Luke 23:33](https://biblicaltheology.org.uk/luke-23/luke-23-33/36288/): “And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.” Certainly! Here’s a Bible study on Verse: “And when they were come to the place, which is called Calvary, there they crucified him, and the... - [Luke 23:31](https://biblicaltheology.org.uk/luke-23/luke-23-31/36286/): “For if they do these things in a green tree, what shall be done in the dry?” Context:This verse is a part of the account of Jesus’ crucifixion and the events leading up to it. It occurs during Jesus’ journey to Golgotha, where He would be crucified. In this verse, Jesus is addressing a group... - [Luke 23:30](https://biblicaltheology.org.uk/luke-23/luke-23-30/36285/): “Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.” Certainly! Here’s a Bible study on Luke 23:30 (KJV) says, “Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.” This verse is part of a passage where Jesus... - [Luke 23:28](https://biblicaltheology.org.uk/luke-23/luke-23-28/36283/): “But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.” Context:Luke 23:28 is part of the account of Jesus’ crucifixion. In this verse, Jesus is addressing a group of women who were mourning and lamenting Him as He was being led to Calvary to... - [Luke 23:27](https://biblicaltheology.org.uk/luke-23/luke-23-27/36282/): “And there followed him a great company of people, and of women, which also bewailed and lamented him.” Context:In order to understand the significance of this verse, it’s important to consider the broader context. The verse is situated within the account of Jesus’ Passion, which describes His suffering and death. It follows Jesus’ encounter with... - [Luke 23:25](https://biblicaltheology.org.uk/luke-23/luke-23-25/36280/): “And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.” This verse is part of the narrative in Luke that describes the events leading up to Jesus’ crucifixion. Let’s explore its context and uncover the key lessons we can... - [Luke 23:24](https://biblicaltheology.org.uk/luke-23/luke-23-24/36279/): “And Pilate gave sentence that it should be as they required.” Certainly! Here is a Bible study on Verse: “And Pilate gave sentence that it should be as they required.” (Luke 23:24, KJV) Context:Luke 23:24 is part of the narrative of Jesus’ crucifixion. In this verse, Pilate, the Roman governor, has been pressured by the... - [Luke 23:21](https://biblicaltheology.org.uk/luke-23/luke-23-21/36276/): “But they cried, saying, Crucify him, crucify him.” Context:Luke 23:21 is part of the narrative of Jesus’ trial and crucifixion. At this point, Jesus has been brought before Pontius Pilate, the Roman governor, by the religious leaders who sought to have Him executed. The Crowd’s Reaction:In this verse, the crowd gathered outside Pilate’s judgment hall... - [Luke 23:18](https://biblicaltheology.org.uk/luke-23/luke-23-18/36273/): “And they cried out all at once, saying, Away with this man, and release unto us Barabbas.” Context:Luke 23:18 is a verse that takes place during the trial of Jesus Christ before Pontius Pilate, the Roman governor of Judea. The Jewish religious leaders, along with the crowd, were demanding Jesus’ crucifixion and the release of... - [Luke 23:17](https://biblicaltheology.org.uk/luke-23/luke-23-17/36272/): “For of necessity he must release one unto them at the feast.” Context:Luke 23:1-25 provides an account of Jesus’ trial before Pilate. The religious leaders had accused Jesus of sedition and claimed that he was a threat to Roman authority. To gain a deeper understanding of this verse, we can explore the context and surrounding... - [Luke 23:16](https://biblicaltheology.org.uk/luke-23/luke-23-16/36271/): “I will therefore chastise him, and release him.” Certainly! Let’s delve into a Bible study on Luke 23:16 (KJV) says, “I will therefore chastise him, and release him.” This verse is part of the narrative of Jesus’ trial before Pontius Pilate, the Roman governor, after being handed over by the Jewish religious leaders. Let’s explore... - [Luke 23:15](https://biblicaltheology.org.uk/luke-23/luke-23-15/36270/): “And no, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.” Context:In this verse, we find Jesus standing before Pontius Pilate, the Roman governor, during His trial. Pilate was seeking to ascertain Jesus’ guilt or innocence and determine what course of action to take. Upon... - [Luke 23:56](https://biblicaltheology.org.uk/luke-23/luke-23-56/36311/): “And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.” Context:Luke 23:56 is part of the larger narrative of Jesus’ crucifixion and burial. It follows the account of Joseph of Arimathea, a member of the Jewish council, who had not consented to Jesus’ crucifixion and asked Pilate for... - [Luke 23:55](https://biblicaltheology.org.uk/luke-23/luke-23-55/36310/): “And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.” Context:Luke 23:55 is part of the account of Jesus’ crucifixion and burial. It follows the description of Jesus’ death on the cross and precedes the narrative of His resurrection. This verse specifically focuses... - [Luke 23:53](https://biblicaltheology.org.uk/luke-23/luke-23-53/36308/): “And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.” Context:Luke 23:53 is part of the account of Jesus’ crucifixion and burial. This verse specifically focuses on Joseph of Arimathea, a member of the Jewish council who had... - [Luke 23:49](https://biblicaltheology.org.uk/luke-23/luke-23-49/36304/): “And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.” Context:Luke 23:49 occurs at the end of Luke’s account of Jesus’ crucifixion. Prior to this verse, Luke records various significant events such as Jesus’ trial before Pilate, the release of Barabbas, Jesus carrying the cross, and His... - [Luke 23:47](https://biblicaltheology.org.uk/luke-23/luke-23-47/36302/): “Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.” Context:Luke 23:47 is part of the narrative describing the crucifixion of Jesus Christ. It occurs at the moment of Jesus’ death on the cross, just after He cried out with a loud voice and yielded His spirit.... - [Luke 23:46](https://biblicaltheology.org.uk/luke-23/luke-23-46/36301/): “And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.” Certainly! Let’s delve into Luke 23:46 from the King James Version (KJV) of the Bible. It reads: This verse is part of the account of Jesus’ crucifixion.... - [Luke 23:43](https://biblicaltheology.org.uk/luke-23/luke-23-43/36298/): “And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” 11:18:52 Certainly! Let’s dive into a Bible study on Luke 23:43, using the King James Version (KJV) translation: “And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.”... - [Luke 23:42](https://biblicaltheology.org.uk/luke-23/luke-23-42/36297/): “And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.” Luke 23:42 is part of the narrative surrounding the crucifixion of Jesus Christ. It depicts a conversation between Jesus and two criminals who were crucified with Him. One of the criminals acknowledges his own guilt and recognises Jesus’ innocence, prompting him... - [Luke 23:41](https://biblicaltheology.org.uk/luke-23/luke-23-41/36296/): “And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.” In this particular verse, one of the criminals acknowledges that they are receiving the just punishment for their crimes, but he recognizes that Jesus is innocent and has done nothing wrong. Let’s explore the significance... - [Luke 23:39](https://biblicaltheology.org.uk/luke-23/luke-23-39/36294/): “And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.” Historical Context:To understand the significance of this verse, it’s important to consider the historical context. Jesus had been arrested, tried, and sentenced to death by crucifixion. As He hung on the cross, there were two... - [Luke 23:38](https://biblicaltheology.org.uk/luke-23/luke-23-38/36293/): “And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.” - [Luke 24:15](https://biblicaltheology.org.uk/luke-24/luke-24-15/36326/): “And it came to pass, that, while they communed together and reasoned, Jesus himself drew near and went with them.” Context:Before this verse, the two disciples were discussing the events surrounding Jesus’ crucifixion and burial. They were likely confused, disheartened, and uncertain about what had transpired. At this moment, Jesus Himself comes near to them.... - [Luke 24:13](https://biblicaltheology.org.uk/luke-24/luke-24-13/36324/): “And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.” Historical Context:The events of Luke 24:13 occur on the day of Jesus’ resurrection. Earlier in Luke 24, we read about the empty tomb and the encounter of the women with the angels who announced... - [Luke 24:12](https://biblicaltheology.org.uk/luke-24/luke-24-12/36323/): “But Peter arose, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.” This verse is part of the account of the resurrection of Jesus Christ, where Peter, one of Jesus’ disciples, discovers the empty tomb. To... - [Luke 24:10](https://biblicaltheology.org.uk/luke-24/luke-24-10/36321/): “It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.” Certainly! Here is a Bible study on Luke 24:10 (KJV) says, “It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with... - [Luke 24:9](https://biblicaltheology.org.uk/luke-24/luke-24-9/36320/): “And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.” Context:Luke 24:9 is situated within the chapter that describes the events following Jesus’ crucifixion and burial. Early on the first day of the week, some women who were followers of Jesus went to His tomb with spices... - [Luke 24:7](https://biblicaltheology.org.uk/luke-24/luke-24-7/36318/): “Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” - [Luke 24:5](https://biblicaltheology.org.uk/luke-24/luke-24-5/36316/): “And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?” Context:Luke 24 is the chapter that describes the resurrection of Jesus Christ. In the preceding verses, a group of women, including Mary Magdalene, Mary the mother of James, and Salome,... - [Luke 24:4](https://biblicaltheology.org.uk/luke-24/luke-24-4/36315/): “And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments.” Context:Luke 24 recounts the events following Jesus’ crucifixion, burial, and resurrection. In the early morning of the third day, several women, including Mary Magdalene, Mary the mother of James, and Joanna, went to the tomb... - [Luke 24:3](https://biblicaltheology.org.uk/luke-24/luke-24-3/36313/): “And they entered in, and found not the body of the Lord Jesus.” This verse is part of the account of the resurrection of Jesus Christ. It takes place on the third day after Jesus was crucified and buried. The passage describes an event where a group of women, who were followers of Jesus, went... - [Luke 24:1](https://biblicaltheology.org.uk/luke-24/luke-24-1/36312/): “And upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.” Context:Luke 24:1 is part of the narrative of Jesus’ resurrection. It takes place on the first day of the week, which is the day after... - [Luke 24:33](https://biblicaltheology.org.uk/luke-24/luke-24-33/36344/): “And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them.” Context:The passage comes from the Gospel of Luke, specifically from the account of Jesus’ resurrection. This verse follows the story of two disciples who were on their way to a village called... - [Luke 24:31](https://biblicaltheology.org.uk/luke-24/luke-24-31/36342/): “And their eyes were opened, and they knew him; and he vanished out of their sight.” Context:The passage in Luke 24:13-35 recounts an encounter between two disciples and Jesus on the day of His resurrection. The disciples were traveling from Jerusalem to Emmaus, discussing the events surrounding Jesus’ crucifixion and the reports of His resurrection.... - [Luke 24:27](https://biblicaltheology.org.uk/luke-24/luke-24-27/36338/): “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” This verse is part of the account of the two disciples on the road to Emmaus, who encountered Jesus after His resurrection. In this verse, Jesus is speaking to the disciples and explaining to them... - [Luke 24:26](https://biblicaltheology.org.uk/luke-24/luke-24-26/36337/): “Ought not Christ to have suffered these things, and to enter into his glory?” Certainly! Here is a Bible study on Verse: “Ought not Christ to have suffered these things, and to enter into his glory?” (Luke 24:26, KJV) Context:Luke 24:26 is part of the account of the resurrection of Jesus Christ. It takes place... - [Luke 24:25](https://biblicaltheology.org.uk/luke-24/luke-24-25/36336/): “And he said unto them, O fools, and slow of heart to believe all that the prophets have spoken.” Historical Context:To better understand this verse, it’s important to consider the historical context. The events described in Luke 24 occur after Jesus’ crucifixion and burial, but before His resurrection was widely known. Two disciples, Cleopas and... - [Luke 24:24](https://biblicaltheology.org.uk/luke-24/luke-24-24/36335/): “And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.” This verse is part of the account of the resurrection of Jesus Christ. To better understand its significance, let’s examine the context and explore the key themes and... - [Luke 24:22](https://biblicaltheology.org.uk/luke-24/luke-24-22/36333/): “Yea, and certain women also of our company made us astonished, which were early at the sepulchre; Luke 24:22 (KJV)” This verse is part of the account of the resurrection of Jesus Christ. In this passage, two disciples were on their way to Emmaus, discussing the events that had taken place in Jerusalem, including the... - [Luke 24:21](https://biblicaltheology.org.uk/luke-24/luke-24-21/36332/): “But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done.” Context:Luke 24:21 is part of the account of the two disciples on the road to Emmaus after Jesus’ crucifixion and resurrection. They were discussing the events that had... - [Luke 24:20](https://biblicaltheology.org.uk/luke-24/luke-24-20/36331/): “And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.” This verse is part of the account of two disciples who were on the road to Emmaus after the crucifixion of Jesus. They were discussing the events that had taken place and were unaware that Jesus... - [Luke 24:19](https://biblicaltheology.org.uk/luke-24/luke-24-19/36330/): “And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people.” Certainly! Here’s a Bible study on Luke 24:19 (KJV) says: "And he said unto them, What things? And they said unto him, Concerning Jesus... - [Luke 24:17](https://biblicaltheology.org.uk/luke-24/luke-24-17/36328/): “And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?” Context:Luke 24:17 is part of the account of Jesus’ resurrection appearance to two disciples on the road to Emmaus. This incident takes place after Jesus’ crucifixion and burial, but before his ascension.... - [Luke 24:16](https://biblicaltheology.org.uk/luke-24/luke-24-16/36327/): “But their eyes were holden that they should not know him.” Context:Luke 24 recounts the events that took place on the day of Jesus’ resurrection. Two disciples were traveling to the village of Emmaus, discussing the recent crucifixion of Jesus and the reports of his empty tomb. As they were engrossed in conversation, Jesus himself... - [Luke 24:47](https://biblicaltheology.org.uk/luke-24/luke-24-47/36358/): “And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.” Context:Luke 24 records the events that took place after the resurrection of Jesus Christ. In this particular verse, Jesus appears to his disciples after his resurrection and opens their understanding of the Scriptures. He commissions them... - [Luke 24:43](https://biblicaltheology.org.uk/luke-24/luke-24-43/36354/): “And he took it, and did eat before them.” Certainly! Let’s delve into a Bible study on Luke 24:43, which is taken from the King James Version (KJV) of the Bible. Luke 24:43 says: This verse is part of the account of Jesus’ post-resurrection appearances to his disciples. In this particular instance, Jesus appeared to... - [Luke 24:41](https://biblicaltheology.org.uk/luke-24/luke-24-41/36352/): “And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?” Context:This verse is part of the account of Jesus’ resurrection appearance to his disciples. To gain a better understanding, let’s examine the surrounding context and explore the key themes and messages conveyed in this verse. Luke... - [Luke 24:40](https://biblicaltheology.org.uk/luke-24/luke-24-40/36351/): “And when he had thus spoken, he shewed them his hands and his feet.” Context:This verse is a part of the account of Jesus appearing to His disciples after His resurrection. In the preceding verses, Jesus had just appeared to His disciples, who were startled and frightened, thinking they had seen a ghost. Jesus reassured... - [Luke 24:39](https://biblicaltheology.org.uk/luke-24/luke-24-39/36350/): “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.” Context:In Luke 24, we find the narrative of the disciples on the road to Emmaus who encountered Jesus, although they did not recognize him at first. As... - [Luke 24:38](https://biblicaltheology.org.uk/luke-24/luke-24-38/36349/): “And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?” Context:This verse is part of the account of Jesus’ resurrection appearances to his disciples. In this particular passage, Jesus appears to his disciples after his crucifixion and resurrection. The disciples were startled and troubled by his sudden appearance,... - [Luke 24:37](https://biblicaltheology.org.uk/luke-24/luke-24-37/36348/): “But they were terrified and affrighted, and supposed that they had seen a spirit.” - [Luke 24:36](https://biblicaltheology.org.uk/luke-24/luke-24-36/36347/): “And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.” Certainly! Here’s a Bible study on Verse: “And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.” Context:This verse is part of the... - [Luke 24:35](https://biblicaltheology.org.uk/luke-24/luke-24-35/36346/): “And they told what things were done in the way, and how he was known of them in breaking of bread.” Context:This verse is part of the narrative of the resurrection of Jesus Christ. It takes place on the same day that Jesus rose from the dead. Two disciples were walking on the road to... - [Luke 24:34](https://biblicaltheology.org.uk/luke-24/luke-24-34/36345/): “Saying, The Lord is risen indeed, and hath appeared to Simon.” Context:Luke 24:34 in the King James Version (KJV) of the Bible reads: This verse is part of the account of Jesus’ resurrection, specifically the events that occurred on the day of His resurrection. To understand the significance of Luke 24:34, it is helpful to... - [John 1:9](https://biblicaltheology.org.uk/john-1/john-1-9/36422/): “That was the true Light, which lighteth every man that cometh into the world.” Context:The Gospel of John begins with a profound prologue (verses 1-18) that presents the identity and significance of Jesus Christ. John 1:9 is part of this prologue and highlights Jesus as the true Light who illuminates every person that enters the... - [John 1:8](https://biblicaltheology.org.uk/john-1/john-1-8/36421/): “He was not that Light, but was sent to bear witness of that Light.” Certainly! Here’s a Bible study on Verse: “He was not that Light, but was sent to bear witness of that Light.” (John 1:8, KJV) Context: The Gospel of John begins with the prologue, which introduces Jesus as the eternal Word of... - [John 1:7](https://biblicaltheology.org.uk/john-1/john-1-7/36420/): “The same came for a witness, to bear witness of the Light, that all men through him might believe.” Certainly! Here’s a Bible study on Verse: “The same came for a witness, to bear witness of the Light, that all men through him might believe.” Context:The Gospel of John is a unique account of the... - [John 1:6](https://biblicaltheology.org.uk/john-1/john-1-6/36419/): “There was a man sent from God, whose name was John.” John 1:6 (KJV) says, “There was a man sent from God, whose name was John.” This verse is found in the Gospel of John, which provides a unique perspective on the life, ministry, and divinity of Jesus Christ. The Gospel of John is often... - [John 1:4](https://biblicaltheology.org.uk/john-1/john-1-4/36418/): “In him was life; and the life was the light of men.” Context and Background:The Gospel of John is a unique book in the New Testament that emphasises the divinity of Jesus Christ. John’s purpose in writing this gospel is to present Jesus as the eternal Word of God who became flesh and dwelt among... - [John 1:3](https://biblicaltheology.org.uk/john-1/john-1-3/36417/): “All things were made by him, and without him was not any thing made that was made.” The Role of Jesus in Creation:John 1:3 affirms that Jesus Christ was involved in the creation of all things. It states that “all things were made by him.” This echoes the opening verse of the Gospel of John,... - [John 1:2](https://biblicaltheology.org.uk/john-1/john-1-2/36416/): “The same was in the beginning with God.” This verse is a continuation of the opening verses of the Gospel of John, which provide a profound theological reflection on the person of Jesus Christ. Let’s explore the key themes and messages conveyed in this verse. The Preexistence of Jesus Christ:The verse begins by affirming that... - [John 1:1](https://biblicaltheology.org.uk/john-1/john-1-1/36415/): “In the beginning was the Word, and the Word was with God, and the Word was God.” This verse is the opening statement of the Gospel of John and holds significant theological importance. Let’s break it down and explore its meaning: “In the beginning was the Word”:This phrase echoes the opening words of the Book... - [Luke 24:51](https://biblicaltheology.org.uk/luke-24/luke-24-51/36362/): “And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.” Context:Luke 24 records the account of the resurrection of Jesus Christ and His appearances to His disciples. In verse 51, it describes the moment when Jesus ascended into heaven. The Ascension of Jesus:The ascension of Jesus... - [Luke 24:50](https://biblicaltheology.org.uk/luke-24/luke-24-50/36361/): “And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.” Context:Luke 24:50 is part of the concluding verses of the Gospel of Luke. This verse takes place after the resurrection of Jesus and just before His ascension into heaven. Jesus appears to His disciples and leads... - [Luke 24:49](https://biblicaltheology.org.uk/luke-24/luke-24-49/36360/): “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Context:This verse is part of the passage where Jesus appears to His disciples after His resurrection. He is instructing them before His ascension into heaven. The Promise... - [Luke 24:48](https://biblicaltheology.org.uk/luke-24/luke-24-48/36359/): “And ye are witnesses of these things.” This verse is part of the passage where Jesus appears to His disciples after His resurrection. In the preceding verses, Jesus explains to them how His suffering, death, and resurrection were necessary to fulfill the prophecies of the Old Testament Scriptures. Now, let’s dig deeper into the significance... - [John 1:20](https://biblicaltheology.org.uk/john-1/john-1-20/36433/): “And he confessed, and denied not; but confessed, I am not the Christ.” Context:John 1:20 (KJV) states: And he confessed, and denied not; but confessed, I am not the Christ. This verse is part of the narrative in the Gospel of John that introduces John the Baptist. In this passage, the religious leaders from Jerusalem... - [John 1:19](https://biblicaltheology.org.uk/john-1/john-1-19/36432/): “And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?” Context:The Gospel of John is one of the four Gospels found in the New Testament of the Bible. It was written by the apostle John, who was a close disciple of Jesus. The... - [John 1:18](https://biblicaltheology.org.uk/john-1/john-1-18/36431/): “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.” Context:The Gospel of John was written by the Apostle John to present Jesus Christ as the divine Son of God. John’s purpose was to deepen the reader’s faith in Jesus as... - [John 1:17](https://biblicaltheology.org.uk/john-1/john-1-17/36430/): “For the law was given by Moses, but grace and truth came by Jesus Christ.” Context:The Gospel of John is a profound book that explores the divinity of Jesus Christ and his role in salvation. In the preceding verses, John the Baptist testifies about Jesus, describing him as the “Word” who was with God and... - [John 1:16](https://biblicaltheology.org.uk/john-1/john-1-16/36429/): “And of his fulness have all we received, and grace for grace.” Context:To understand the verse better, it’s essential to examine its context. The Gospel of John introduces Jesus as the Word (Logos) who was with God in the beginning and was God Himself. John the Baptist testifies about Jesus, and the verse in question... - [John 1:15](https://biblicaltheology.org.uk/john-1/john-1-15/36428/): “John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.” Context:The Gospel of John begins with a prologue that introduces Jesus as the Word (Logos) who was with God in the beginning and was God. John... - [John 1:14](https://biblicaltheology.org.uk/john-1/john-1-14/36427/): “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” Context:In the Gospel of John, chapter 1 introduces Jesus as the eternal Word of God who became flesh and dwelt among humanity. John’s purpose in... - [John 1:13](https://biblicaltheology.org.uk/john-1/john-1-13/36426/): “Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” This verse is a part of the prologue to the Gospel of John, where the author introduces the person and divinity of Jesus Christ. Let’s break down the verse and explore its meaning... - [John 1:12](https://biblicaltheology.org.uk/john-1/john-1-12/36425/): “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” John 1:12 (KJV):This verse is found in the Gospel of John, which is the fourth book of the New Testament. It is a powerful and significant verse that speaks about... - [John 1:11](https://biblicaltheology.org.uk/john-1/john-1-11/36424/): “He came unto his own, and his own received him not.” Context:John 1:11 is a concise and powerful statement found in the prologue of the Gospel of John. It refers to the rejection of Jesus Christ by His own people, the Jewish nation. Let’s explore the verse in context and consider its significance. The opening... - [John 1:10](https://biblicaltheology.org.uk/john-1/john-1-10/36423/): “He was in the world, and the world was made by him, and the world knew him not.” Context:The book of John is one of the four Gospels in the New Testament and provides a unique perspective on the life, teachings, death, and resurrection of Jesus Christ. John 1:10 is a part of the prologue... - [John 1:34](https://biblicaltheology.org.uk/john-1/john-1-34/36447/): “And I saw, and bare record that this is the Son of God.” Certainly! Here’s a Bible study on Verse: “And I saw, and bare record that this is the Son of God.” (John 1:34, KJV) Context:The verse is part of John the Baptist’s testimony about Jesus. John the Baptist had been baptizing people in... - [John 1:33](https://biblicaltheology.org.uk/john-1/john-1-33/36446/): “And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.” This verse is part of the account of John the Baptist’s testimony about Jesus.... - [John 1:32](https://biblicaltheology.org.uk/john-1/john-1-32/36445/): “And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.” This verse is part of the narrative of John the Baptist’s testimony about Jesus. In this particular verse, John the Baptist provides his eyewitness account of an event that occurred at the baptism of Jesus.... - [John 1:31](https://biblicaltheology.org.uk/john-1/john-1-31/36444/): “And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.” Context:The verse is part of John the Baptist’s testimony about Jesus. In the preceding verses, John had been questioned by the priests and Levites sent from Jerusalem about his identity and purpose. He had... - [John 1:30](https://biblicaltheology.org.uk/john-1/john-1-30/36443/): “This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.” Context:John 1:30 is part of the narrative in the Gospel of John where John the Baptist introduces Jesus to the crowds. John the Baptist declares that Jesus is the one who comes after... - [John 1:29](https://biblicaltheology.org.uk/john-1/john-1-29/36442/): “The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” Context:In this verse, John the Baptist sees Jesus coming toward him and declares Him to be the Lamb of God who takes away the sin of the world. This event takes... - [John 1:28](https://biblicaltheology.org.uk/john-1/john-1-28/36441/): “These things were done in Bethabara beyond Jordan, where John was baptizing.” Context:To fully understand John 1:28, it’s essential to grasp the context of the passage. The Gospel of John introduces John the Baptist as the one who came before Jesus to prepare the way for Him. John was a prophet and a significant figure... - [John 1:27](https://biblicaltheology.org.uk/john-1/john-1-27/36440/): “He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.” Certainly! Here’s a Bible study on Verse: “He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.” (John 1:27, KJV) Context:This verse is part of... - [John 1:26](https://biblicaltheology.org.uk/john-1/john-1-26/36439/): “John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;” Context:John 1:26 is part of the narrative in the Gospel of John where John the Baptist is questioned by the religious leaders regarding his baptism. John responds to their inquiries by stating that although he baptizes with... - [John 1:25](https://biblicaltheology.org.uk/john-1/john-1-25/36438/): “And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?” Context:To understand this verse better, let’s examine the context. The book of John is one of the four Gospels, providing an account of the life, ministry, death, and resurrection of Jesus Christ.... - [Isaiah 14:14](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-14/28196/): “I will ascend above the heights of the clouds; I will be like the most High.” Certainly! Here is a Bible study on Isaiah 14:14 (KJV) says, “I will ascend above the heights of the clouds; I will be like the most High.” This verse is part of a passage known as the “taunt against... - [Isaiah 14:13](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-13/28195/): “For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:” This verse is part of a passage commonly known as the "Fall of Lucifer" or the "Lucifer’s... - [Isaiah 14:12](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-12/28194/): “How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations!” Context and Background: Isaiah 14 is a prophetic oracle against the king of Babylon, emphasizing his downfall and judgment. The passage in question, verse 12, is part of a larger... - [Isaiah 14:11](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-11/28193/): “Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.” Isaiah 14:11 is part of a passage known as the "Taunt against the King of Babylon." In this section, the prophet Isaiah delivers a message of judgment against the proud... - [Isaiah 14:22](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-22/28182/): “For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord.” Context:To understand Isaiah 14:22, it’s important to consider its context. This verse is part of a prophecy against Babylon found in Isaiah 13-14. The prophecy speaks about... - [Isaiah 14:26](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-26/28208/): “This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.” Isaiah 14:26 is part of a prophecy spoken by the prophet Isaiah concerning the nation of Assyria and its eventual downfall. This verse reveals God’s purpose and His hand at work... - [Isaiah 14:24](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-24/28206/): “The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains prophecies, messages, and visions from the prophet Isaiah. This verse is part of... - [Isaiah 16:3](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-3/28226/): “Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.” Certainly! Here is a Bible study on Isaiah 16:3 (KJV) says: "Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray... - [Isaiah 15:9](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-9/28223/): “For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.” Context:Isaiah 15:9 is part of a prophecy delivered by the prophet Isaiah concerning the impending judgment upon Moab, a neighboring nation of ancient Israel.... - [Isaiah 15:7](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-7/28221/): “Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.” Certainly! Here is a Bible study on Isaiah 15:7 (KJV) says: “Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of... - [Isaiah 15:6](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-6/28220/): “For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.” Context:Isaiah 15 is a prophecy concerning the judgment of Moab, a nation that was located east of Israel. The chapter describes the impending destruction and desolation that would come upon Moab as a... - [Isaiah 15:4](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-4/28218/): “Isaiah 15:4 (KJV): And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains messages and prophecies from the prophet Isaiah, who... - [Isaiah 15:2](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-2/28216/): “He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.” Context:Isaiah 15 is a chapter that pronounces judgment upon Moab, a neighbouring nation of ancient Israel. Moab had been a longstanding... - [Isaiah 15:1](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-1/28215/): “The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence.” Isaiah 15:1 (KJV) says:“The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in... - [Isaiah 14:32](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-32/28214/): “What shall one then answer the messengers of the nation? That the Lord hath founded Zion, and the poor of his people shall trust in it.” Context:Isaiah was a prophet who delivered God’s messages to the people of Israel during a time of great political upheaval. He prophesied during the reigns of several kings, including... - [Isaiah 14:30](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-30/28212/): “And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.” Context:Isaiah 14 is a chapter that contains a prophecy against the king of Babylon. This specific verse, Isaiah 14:30, is part of a larger section... - [Isaiah 14:29](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-29/28211/): “Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.” Context:Isaiah 14:29 is a verse from the book of Isaiah, which is a prophetic book in the Old Testament. This... - [Isaiah 17:7](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-7/28244/): “At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.” Certainly! Here is a Bible study on Isaiah 17:7 (KJV) says, “At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.”... - [Isaiah 17:5](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-5/28242/): “And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.” Historical Context:Isaiah was a prophet who lived in the 8th century BC during the reigns of several kings of Judah. He prophesied during... - [Isaiah 17:4](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-4/28241/): “And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.” Isaiah 17:4 (KJV): Isaiah 17 is part of a prophetic oracle concerning the judgment of Damascus, the capital city of Syria, and its surrounding region. At this time,... - [Isaiah 16:14](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-14/28237/): “But now the Lord hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.” Certainly! Here is a Bible study on Isaiah 16:14 (KJV) says, “But now the Lord hath spoken,... - [Isaiah 16:13](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-13/28236/): “This is the word that the Lord hath spoken concerning Moab since that time.” Context:The book of Isaiah is a prophetic book in the Old Testament, containing messages from God to the people of Israel and other nations. In this particular verse, the focus is on Moab, which was a neighboring nation of Israel. Historical... - [Isaiah 16:12](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-12/28235/): “And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.” This verse is part of a larger prophecy found in Isaiah 16, which focuses on the judgment of Moab, a neighboring nation of... - [Isaiah 16:8](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-8/28231/): “For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.” - [Isaiah 16:7](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-7/28230/): “Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely they are stricken.” Context:In this verse, the prophet Isaiah is pronouncing a judgment upon the nation of Moab, a neighbouring country to Israel. The Moabites were descendants of Lot, the nephew of Abraham. Throughout the book... - [Isaiah 16:6](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-6/28229/): “We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.” Isaiah 16:6 is part of a prophecy pronounced against the nation of Moab:To understand the verse in its context, let’s explore the surrounding verses and the... - [Isaiah 19:5](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-5/28263/): “And the waters shall fail from the sea, and the river shall be wasted and dried up.” Context:Isaiah 19 is a prophecy concerning Egypt. In this chapter, the prophet Isaiah describes various judgments that will come upon Egypt due to their idolatry and reliance on their own strength rather than on God. These judgments include... - [Isaiah 19:3](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-3/28261/): “And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the... - [Isaiah 19:1](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-1/28259/): “The burden of Egypt. Behold, the Lord rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.” Context:Isaiah 19 is a chapter that primarily focuses on the judgment and restoration of Egypt.... - [Isaiah 18:6](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-6/28257/): “They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.” Context:To understand the meaning of this verse, it’s important to consider its context within the book of Isaiah. Isaiah... - [Isaiah 18:3](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-3/28254/): “All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.” Context:To understand the verse better, it’s helpful to look at the context in which it appears. In the preceding verses (Isaiah 18:1-2), the prophet speaks... - [Isaiah 18:1](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-1/28252/): “Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia.” Historical Context: Isaiah was a prophet in ancient Israel during the 8th century BC. At this time, the kingdom of Israel was divided into two kingdoms: the northern kingdom of Israel and the southern kingdom of Judah. Isaiah primarily prophesied to... - [Isaiah 17:13](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-13/28250/): “The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.” Isaiah 17:13 (KJV) says: This verse is part of a larger prophecy found... - [Isaiah 17:10](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-10/28247/): “Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips.” Historical Context:Isaiah 17 is a prophecy directed towards Damascus, the capital city of Syria, and its impending judgment. The surrounding verses describe... - [Isaiah 17:9](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-9/28246/): “In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.” Context:To fully understand any verse, it’s important to consider its context. Isaiah 17 is a prophecy concerning the judgment that would come upon Damascus, the... - [Isaiah 19:21](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-21/28279/): “And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.” Context: This verse is part of a larger passage in Isaiah 19 that describes God’s judgment and future restoration... - [Isaiah 19:19](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-19/28277/): “In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.” Context:To understand Isaiah 19:19, it is important to consider the broader context of the passage. Isaiah 19 contains a prophecy against Egypt, describing the judgments and... - [Isaiah 19:16](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-16/28274/): “In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.” Context:To understand the verse better, it’s essential to consider the context of the passage. The book of Isaiah contains prophecies concerning various... - [Isaiah 19:14](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-14/28272/): “The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.” Isaiah 19:14 (KJV) says: The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work... - [Isaiah 19:13](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-13/28271/): “The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.” Context:The book of Isaiah contains prophecies given by the prophet Isaiah during a time of great political and social turmoil in the nation of Judah. This verse... - [Isaiah 19:12](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-12/28270/): “Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.” Isaiah 19:12 is part of a prophecy concerning Egypt and its impending judgement by the Lord. To understand the verse better, it’s helpful to look at the broader... - [Isaiah 19:11](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-11/28269/): “Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?” Context:The book of Isaiah contains prophecies primarily directed towards the kingdom of Judah, but it also includes messages concerning other... - [Isaiah 19:8](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-8/28266/): “The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.” Context:To better understand the verse, it’s essential to consider its context within the larger passage. Isaiah 19:1-17 speaks about Egypt’s impending judgment due to their reliance on idols and... - [Isaiah 19:6](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-6/28264/): “And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.” Context:Isaiah 19 is a chapter in the book of Isaiah, which contains prophecies primarily concerning the nations surrounding Israel. In this particular chapter, the focus is on Egypt and its... - [Isaiah 22:4](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-4/28310/): “Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.” This verse is part of a larger passage in Isaiah that describes the impending judgment and devastation upon Jerusalem and its people. To understand the context and meaning of... - [Isaiah 22:1](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-1/28307/): “The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?” Isaiah 22:1 (KJV): This verse is part of a larger section known as the “Oracle concerning Jerusalem” (Isaiah 22:1-14). In this passage, the prophet Isaiah pronounces a burden or a prophecy concerning the city of... - [Isaiah 21:17](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-17/28306/): “And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this particular verse is found within a larger passage (Isaiah 21:11-17) where the prophet... - [Isaiah 21:12](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-12/28301/): “The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.” Isaiah 21:12 is part of a larger passage where the prophet Isaiah delivers a message of judgment and warning to various nations. In this particular verse, Isaiah portrays the role of a watchman who announces the coming... - [Isaiah 21:9](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-9/28298/): “And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.” Historical Context:Isaiah 21 is a prophecy that deals with the fall of Babylon. Babylon was a powerful kingdom... - [Isaiah 21:4](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-4/28293/): “My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.” Context and Background:Isaiah 21 is a prophetic chapter that contains messages of judgment against various nations, including Babylon, Edom, and Arabia. In this particular verse, the prophet Isaiah describes his own personal distress and fear in response... - [Isaiah 20:1](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-1/28284/): “In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;” Context: To understand the meaning of a particular verse, it’s important to consider its context. The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah... - [Isaiah 19:24](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-24/28282/): “In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land.” Context:The book of Isaiah is a prophetic book in the Old Testament. The prophet Isaiah received messages from God concerning various nations, including Israel, Egypt, and Assyria. Isaiah 19 is a chapter that... - [Isaiah 19:22](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-22/28280/): “And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies spoken by the prophet Isaiah concerning various nations, including... - [Isaiah 22:20](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-20/28326/): “And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah.” Context:This verse is a part of a prophecy given by the prophet Isaiah concerning the impending judgment and destruction of Jerusalem. In the preceding verses, Isaiah denounces the pride and arrogance of the leaders and... - [Isaiah 22:19](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-19/28325/): “And I will drive thee from thy station, and from thy state shall he pull thee down.” Context:This verse is part of a prophecy pronounced against a man named Shebna, who held a position of authority in Jerusalem during the reign of King Hezekiah. Shebna was the steward or governor of the palace, responsible for... - [Isaiah 22:18](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-18/28324/): “He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord’s house.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains messages of judgment, redemption, and hope for... - [Isaiah 22:17](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-17/28323/): “Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.” Context:This verse is part of a larger passage in Isaiah 22 where the prophet delivers a message of judgment against Jerusalem and its leaders. In this specific verse, Isaiah is addressing Shebna, who held the position of steward or... - [Isaiah 22:16](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-16/28322/): “What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?” Historical Context:The book of Isaiah was written by the prophet Isaiah, who prophesied during the reigns of... - [Isaiah 22:13](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-13/28319/): “And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains prophecies, messages of judgment, and promises of restoration for the people of Israel. In... - [Isaiah 22:12](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-12/28318/): “And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:” Context:The book of Isaiah contains prophecies given by the prophet Isaiah to the people of Judah during a time of political turmoil and impending judgment. This particular verse is part of... - [Isaiah 22:11](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-11/28317/): “Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.” Context:The book of Isaiah contains prophecies and messages from God to the nation of Judah and its capital, Jerusalem. In... - [Isaiah 22:9](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-9/28315/): “Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.” Historical Context:Isaiah 22 is a chapter that contains a prophecy concerning Jerusalem and its impending destruction. The prophet Isaiah delivered this message during a time of political turmoil and military... - [Isaiah 22:7](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-7/28313/): “And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.” Certainly! Here is a Bible study on Isaiah 22:7 (KJV) says, “And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen... - [Isaiah 22:5](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-5/28311/): “For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.” Context:Isaiah 22 is a prophecy concerning Jerusalem and the impending judgment that God would bring upon the city. In this... - [Isaiah 23:10](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-10/28341/): “Pass through thy land as a river, O daughter of Tarshish: there is no more strength.” Context:To understand this verse better, let’s explore the context. In Isaiah 23, the prophet Isaiah delivers a prophecy concerning the city of Tyre, a prominent Phoenician trading centre. Tyre had become prosperous and arrogant, relying on its wealth and... - [Isaiah 23:9](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-9/28340/): “The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.” Historical context: In this chapter, the prophet Isaiah delivers a prophecy against Tyre, an ancient city located on the Mediterranean coast. Tyre was a powerful and wealthy trading city known... - [Isaiah 23:8](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-8/28339/): “Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?” Historical Context:Isaiah 23 contains a prophecy against the city of Tyre, a prominent Phoenician city located on the Mediterranean coast. Tyre was known for its wealth, commerce, and influence. In this verse, the... - [Isaiah 23:1](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-1/28332/): “The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.” Context and Background:Isaiah 23 is a prophetic oracle that focuses on the city of Tyre, a prominent Phoenician seaport in ancient times.... - [Isaiah 22:25](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-25/28331/): “In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.” To properly understand this verse, it’s important to consider its context within... - [Isaiah 22:24](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-24/28330/): “And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.” Context:To understand Isaiah 22:24, it’s important to look at the context of the verse. This verse is part of a... - [Isaiah 22:23](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-23/28329/): “And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.” Context:To fully understand the meaning of Isaiah 22:23, it’s essential to consider the context in which it was written. Isaiah 22 contains a prophecy concerning the fall of Jerusalem and the... - [Isaiah 22:22](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-22/28328/): “And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.” Isaiah 22:22 is a verse from the book of Isaiah, which is a prophetic book in the Old Testament. This verse is part of a... - [Isaiah 22:21](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-21/28327/): “And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.” Context:To understand the verse better, it’s important to consider its context within the book of... - [Isaiah 24:9](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-9/28358/): “They shall not drink wine with a song; strong drink shall be bitter to them that drink it.” Context:To fully understand the verse, it’s important to consider its context within the larger passage. Isaiah 24 contains a prophetic message of judgment against the earth and its inhabitants. It speaks of a time when God will... - [Isaiah 24:8](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-8/28357/): “The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.” Isaiah 24:8 is part of a larger passage found in Isaiah 24:1-23, which describes a prophecy of judgment and devastation upon the earth. This particular verse portrays a scene of desolation and loss of joy. In the... - [Isaiah 24:7](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-7/28356/): “The new wine mourneth, the vine languisheth, all the merryhearted do sigh.” Context:Before delving into the specific verse, it’s important to understand the context of Isaiah 24. This chapter is a prophecy of judgment against the whole earth for its rebellion against God. It describes the devastation and desolation that will come upon the earth... - [Isaiah 24:6](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-6/28355/): “Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.” Context and Background:Isaiah 24 contains a message of judgment against the world’s rebellion and wickedness. The chapter begins by describing how the earth will be laid waste and how... - [Isaiah 24:5](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-5/28354/): “5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.” Context:Isaiah is a prophetic book in the Old Testament and is attributed to the prophet Isaiah, who prophesied during the reigns of several kings of Judah. The book contains messages of warning,... - [Isaiah 24:4](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-4/28353/): “The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains messages of judgment, redemption, and hope. Isaiah 24 is a chapter that describes a future judgment... - [Isaiah 24:2](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-2/28351/): “And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of... - [Isaiah 24:1](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-1/28350/): “Behold, the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains the messages of the prophet Isaiah, who prophesied primarily to the southern kingdom of Judah during the reigns of... - [Isaiah 23:18](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-18/28349/): “And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.” Context:To understand the verse better, it’s important to consider the broader context of Isaiah 23. This... - [Isaiah 23:12](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-12/28343/): “And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.” Isaiah 23:12 is part of a prophecy concerning the city of Tyre. Tyre was a prominent Phoenician city located on the Mediterranean coast, known for its wealth and... - [Isaiah 23:11](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-11/28342/): “He stretched out his hand over the sea, he shook the kingdoms: the Lord hath given a commandment against the merchant city, to destroy the strongholds thereof.” Context:To understand Isaiah 23:11 better, it is important to consider the broader context of the passage. Isaiah 23 contains a prophecy against Tyre, a prominent maritime city known... - [Isaiah 25:5](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-5/28377/): “Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.” Context:The book of Isaiah is a prophetic book in the Old Testament and is attributed to the prophet Isaiah. It contains... - [Isaiah 25:4](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-4/28376/): “Thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.” Context: The book of Isaiah is a prophetic book in the Old Testament. Isaiah contains... - [Isaiah 25:3](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-3/28375/): “Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.” Certainly! Here’s a Bible study on Isaiah 25:3 (KJV) says, “Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.” Isaiah was a prophet who lived in the 8th century BC and primarily... - [Isaiah 25:1](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-1/28373/): “O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.” Isaiah 25:1 (KJV) says: “O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy... - [Isaiah 24:23](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-23/28372/): “Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.” Isaiah 24 is a chapter that describes the judgment and devastation that will come upon the earth in the last days. It speaks of a time when... - [Isaiah 24:20](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-20/28369/): “The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.” This verse is part of a larger prophecy in Isaiah 24 that speaks of the coming judgment upon the earth. In... - [Isaiah 24:19](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-19/28368/): “The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.” Context:Isaiah 24 is a chapter that describes the judgment of God upon the earth because of its inhabitants’ disobedience and rebellion against Him. It speaks of a time when the Lord will punish the wicked and restore righteousness on... - [Isaiah 24:18](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-18/28367/): “And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.”... - [Isaiah 24:14](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-14/28363/): “They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea.” This verse is part of a larger passage in Isaiah that describes the judgments and destruction that will come upon the earth due to its inhabitants’ transgressions. In the midst of this prophecy,... - [Isaiah 24:10](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-10/28359/): “The city of confusion is broken down: every house is shut up, that no man may come in.” Certainly! Here’s a Bible study on Isaiah 24:10 (KJV) says: “The city of confusion is broken down: every house is shut up, that no man may come in.” Historical Context:Isaiah was a prophet who lived in the... - [Isaiah 26:6](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-6/28390/): “The foot shall tread it down, even the feet of the poor, and the steps of the needy.” Context:The book of Isaiah is a prophetic book in the Old Testament, and chapter 26 is a song of praise and trust in God’s salvation. The verse in question is part of this larger context. Symbolic language:In... - [Isaiah 26:5](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-5/28389/): “For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.” Certainly! Here is a Bible study on Isaiah 26:5 (KJV) says: "For he bringeth down them that dwell on high; the lofty city, he... - [Isaiah 26:4](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-4/28388/): “Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.” Isaiah 26:4 (KJV) says, The book of Isaiah is a prophetic book in the Old Testament that contains messages of judgment, comfort, and hope for the people of Israel. In Isaiah 26, the prophet Isaiah expresses his confidence in God’s... - [Isaiah 26:3](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-3/28387/): “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” Isaiah 26:3 (KJV) says, “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” Historical Context:Isaiah was a prophet who ministered to the southern kingdom of Judah during a... - [Isaiah 26:2](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-2/28386/): “Open ye the gates, that the righteous nation which keepeth the truth may enter in.” Context:To understand Isaiah 26:2 better, it’s important to consider its context. The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. In this particular chapter, Isaiah prophesies about the future restoration and glorification... - [Isaiah 25:10](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-10/28382/): “For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of Israel and the surrounding nations. Chapter... - [2 Chronicles 20:10](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-10/21410/): “And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade when they came out of the land of Egypt, but they turned from them, and destroyed them not.” This verse is part of the narrative of King Jehoshaphat of Judah, who faced a great military threat... - [2 Chronicles 20:1](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-1/21401/): It came to passe after this also, that the children of Moab, and the children of Ammon, and with them, other beside the Ammonites, came against Iehoshaphat to battell. 2 Chronicles 20:1 (KJV) It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside... - [2 Chronicles 2:18](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-18/21044/): And he set threescore and ten thousand of them to be bearers of burdens, and fourescore thousand to be hewers in the mountaine, and three thousand and sixe hundred ouerseers to set the people a worke. 2 Chronicles 2:18 (KJV) This verse is part of a description of King Solomon’s preparations for the construction of... - [2 Chronicles 2:17](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-17/21043/): “And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found a hundred and fifty thousand and three thousand and six hundred.” This verse is part of a passage that describes King Solomon’s preparations for building the temple of... - [2 Chronicles 2:16](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-16/21042/): And wee will cut wood out of Lebanon, as much as thou shalt need, and wee will bring it to thee in flotes by sea to Ioppa, and thou shalt carie it vp to Ierusalem. 2 Chronicles 2:16 (KJV) This verse belongs to the larger narrative in which King Solomon is preparing to build the... - [2 Chronicles 2:9](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-9/21035/): Euen to prepare me timber in abundance: for the house which I am about to build, shalbe wonderfull great. 2 Chronicles 2:9 (KJV) The book of 2 Chronicles records the history of the kings of Judah, especially the reigns of David’s descendants. 2 Chronicles 2:9 occurs in the dialogue between King Solomon of Israel and... - [2 Chronicles 2:8](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-8/21034/): “Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants” 2 Chronicles 2:8 (KJV) says: “Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I... - [2 Chronicles 2:7](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-7/21033/): “Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.” Context:In this verse,... - [2 Chronicles 2:6](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-6/21032/): But who is able to build him an house, seeing the heauen, and heauen of heauens cannot conteine him? who am I then that I should build him an house? saue onely to burne sacrifice before him? 2 Chronicles 2:6 (KJV) In this verse King Solomon is addressing Hiram, king of Tyre, as he seeks... - [2 Chronicles 2:5](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-5/21031/): And the house which I build, is great: for great is our God aboue all gods. 2 Chronicles 2:5 (KJV) is our God above all gods. 2 Chronicles 2:5 (KJV) The book of 2 Chronicles is part of the Old Testament and records the history of the kings of Judah. In the surrounding verses King... - [2 Chronicles 2:4](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-4/21030/): “Behold, I build an house to the name of the Lord my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the Lord our... - [2 Chronicles 2:3](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-3/21029/): And Solomon sent to Huram the king of Tyre, saying, As thou diddest deale with Dauid my father, and diddest send him Cedars to builde him an house to dwell therein, euen so deale with me. 2 Chronicles 2:3 (KJV) And Solomon sent to Huram the king of Tyre, saying, ‘Thou knowest how that David... - [2 Chronicles 2:2](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-2/21028/): “And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them.” Context and Background:Prior to 2 Chronicles 2:2, in 2 Chronicles 2:1, Solomon decided to build a house for the name of the Lord and a palace... - [2 Chronicles 19:9](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-9/21398/): And hee charged them, saying, Thus shall yee doe in the feare of the Lord faithfully, and with a perfect heart. 2 Chronicles 19:9 (KJV) The verse is part of a narrative about King Jehoshaphat of Judah. Before a battle against King Ahab of Israel, he was confronted by the prophet Micaiah, who rebuked him... - [2 Chronicles 19:8](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-8/21397/): Moreouer in Ierusalem did Iehoshaphat set of the Leuites, and of the Priests, and of the chiefe of the fathers of Israel, for the iudgement of the Lord, and for controuersies, when they returned to Ierusalem. 2 Chronicles 19:8 (KJV) Historical Context: During the reign of Jehoshaphat, after he had traveled throughout Judah teaching the... - [2 Chronicles 19:7](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-7/21396/): “Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.” Historical Context:This verse is part of the account of King Jehoshaphat’s reign in Judah. After returning from a military alliance with... - [2 Chronicles 19:6](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-6/21395/): And said to the Iudges, Take heed what ye doe: for yee iudge not for man, but for the Lord, who is with you in the iudgement. 2 Chronicles 19:6 (KJV) The book of 2 Chronicles records the history of Judah’s kings, and this verse occurs during the reign of King Jehoshaphat. Jehoshaphat was a... - [2 Chronicles 19:5](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-5/21394/): “And he set judges in the land throughout all the fenced cities of Judah, city by city.” Context:The verse you mentioned is part of a narrative about King Jehoshaphat of Judah. After returning from a successful military campaign against the enemies of Israel, Jehoshaphat was met by the prophet Jehu, the son of Hanani. Jehu... - [2 Chronicles 19:4](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-4/21393/): “And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the Lord God of their fathers.” Context:To fully understand the significance of 2 Chronicles 19:4, it is important to examine the context in which it is found. Jehoshaphat was the king of... - [2 Chronicles 19:3](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-3/21392/): “Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.” Historical Context:2 Chronicles 19 is part of the account of King Jehoshaphat’s reign in Judah. At the beginning of this chapter, Jehoshaphat returns to his capital city,... - [2 Chronicles 19:2](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-2/21391/): “And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.” In this verse, we find the prophet Jehu confronting King Jehoshaphat of Judah. Jehoshaphat had made... - [2 Chronicles 2:15](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-15/21041/): Now therefore the wheate and the barley, the oyle and the wine, which my lord hath spoken of, let him send vnto his seruants: 2 Chronicles 2:15 (KJV) This verse is part of a passage where King Solomon is preparing to build the temple in Jerusalem. He seeks help from Hiram, the king of Tyre,... - [2 Chronicles 2:14](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-14/21040/): The sonne of a woman of the daughters of Dan, and his father was a man of Tyre, skilfull to worke in golde and in siluer, in brasse, in yron, in stone and in timber, in purple, in blew, and in fine linen, and in crimson: also to graue any maner of grauing, and to... - [2 Chronicles 2:13](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-13/21039/): And now I haue sent a cunning man (indued with vnderstanding) of Huram my fathers: 2 Chronicles 2:13 (KJV) In the broader context of 2 Chronicles 2, King Solomon is preparing to build the temple in Jerusalem. He sends a message to Hiram, the king of Tyre, requesting assistance in supplying cedar trees and skilled... - [2 Chronicles 2:12](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-12/21038/): Huram said moreouer, Blessed be the Lord God of Israel that made heauen and earth, who hath giuen to Dauid the King a wise sonne, indued with prudence and vnderstanding, that might build an house for the Lord, and an house for his kingdome. 2 Chronicles 2:12 (KJV) The book of 2 Chronicles records the... - [2 Chronicles 2:11](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-11/21037/): “Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the Lord hath loved his people, he hath made thee king over them.” Context:The verse is part of a larger passage where King Solomon seeks assistance from King Huram of Tyre to build the temple of the Lord in Jerusalem.... - [2 Chronicles 2:10](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-10/21036/): “Come, let us worship and bow down: let us kneel before the LORD our maker.” In this verse, King Solomon is speaking to Hiram, the king of Tyre, as he requests his assistance in building the temple of the Lord in Jerusalem. Let’s break down the verse and explore its meaning and significance: “Look, I... - [2 Chronicles 2:1](https://biblicaltheology.org.uk/2-chronicles-2/2-chronicles-2-1/21027/): And Solomon determined to build an house for the Name of the Lord, and an house for his kingdome. 2 Chronicles 2:1 (KJV) The book of 2 Chronicles records the reigns of Judah’s kings, beginning with Solomon and extending to the Babylonian exile. This verse follows Solomon’s accession after the death of his father David... - [2 Chronicles 19:11](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-11/21834/) - [2 Chronicles 19:1](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-1/21833/): “And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.” Context:2 Chronicles 19:1 is part of the narrative concerning King Jehoshaphat of Judah. In the previous chapter, Jehoshaphat had allied himself with King Ahab of Israel, and they went to battle against their enemies. However, Jehoshaphat narrowly escaped death when God... - [2 Chronicles 18:34](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-34/21832/): “And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.”    - [2 Chronicles 19:10](https://biblicaltheology.org.uk/2-chronicles-19/2-chronicles-19-10/21399/): And what cause soeuer shal come to you of your brethren that dwell in their cities, betweene blood and blood, betweene Law and Commandement, Statutes and Iudgements, yee shall euen warne them that they trespasse not against the Lord, and so wrath come vpon you, and vpon your brethren: this doe, & ye shall not... - [2 Chronicles 18:9](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-9/21366/): “And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.” Context:The verse is part of a larger passage in 2 Chronicles... - [2 Chronicles 18:8](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-8/21365/): And the king of Israel called for one of his officers, and saide, Fetch quickly Micaiah the sonne of Iimla. 2 Chronicles 18:8 (KJV) This episode is recorded in 1 Kings 22 and retold in 2 Chronicles 18. It concerns the alliance between Jehoshaphat, king of Judah, and Ahab, king of Israel, as they consider... - [2 Chronicles 18:7](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-7/21364/): And the king of Israel said vnto Iehoshaphat, There is yet one man, by whom we may enquire of the Lord: but I hate him, for he neuer prophesied good vnto me, but alwayes euill: the same is Micaiah the sonne of Iimla. And Iehoshaphat saide, Let not the king say so. 2 Chronicles 18:7... - [2 Chronicles 18:6](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-6/21363/): But Iehoshaphat saide, Is there not here a Prophet of the Lord besides, that we might enquire of him? 2 Chronicles 18:6 (KJV) But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? 2 Chronicles 18:6 (KJV) In this verse Jehoshaphat, the king of Judah, asks... - [2 Chronicles 18:5](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-5/21362/): “Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.” In this verse, we find King Ahab of Israel seeking advice from a group... - [2 Chronicles 18:4](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-4/21361/): And Iehoshaphat saide vnto the king of Israel, Enquire, I pray thee, at the word of the Lord to day. 2 Chronicles 18:4 (KJV) The scene unfolds as King Jehoshaphat of Judah visits King Ahab of Israel. Jehoshaphat is portrayed as a righteous ruler who earnestly seeks to follow the ways of the Lord, whereas... - [2 Chronicles 18:33](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-33/21830/): And a certaine man drew a bow at a venture, and smote the king of Israel betweene the ioynts of the harnesse: therefore he said to his charet man, Turne thine hand, that thou mayest carry me out of the host, for I am wounded. 2 Chronicles 18:33 (KJV) This verse records the moment when... - [2 Chronicles 18:32](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-32/21389/): For it came to passe, that when the captaines of the charets perceiued that it was not the king of Israel, they turned backe againe from pursuing him. 2 Chronicles 18:32 (KJV) “And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go unto the battle; but put thou on thy... - [2 Chronicles 18:31](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-31/21388/): “And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.” Context:2 Chronicles is a historical book in the Old... - [2 Chronicles 18:30](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-30/21387/): Now the king of Syria had commaunded the captaines of the charets that were with him, saying, Fight ye not with small or great, saue onely with the king of Israel. 2 Chronicles 18:30 (KJV) To fully understand the context of this verse we must explore the surrounding verses and the historical background. During the... - [2 Chronicles 18:29](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-29/21386/): And the king of Israel sayd vnto Iehoshaphat, I will disguise my selfe, and will goe to the battell, but put thou on thy robes. So the king of Israel disguised himselfe, and they went to the battell. 2 Chronicles 18:29 (KJV) Context: This verse is part of the account of a joint military campaign... - [2 Chronicles 18:28](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-28/21385/): So the king of Israel, and Iehoshaphat the king of Iudah, went vp to Ramoth Gilead. 2 Chronicles 18:28 (KJV) In this passage, we find the account of a joint military campaign between Ahab, the king of Israel, and Jehoshaphat, the king of Judah. Ahab proposed attacking Ramoth-gilead, a city that had been under Syrian... - [2 Chronicles 18:27](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-27/21384/): And Micaiah sayd, If thou certainly returne in peace, then hath not the Lord spoken by mee. And hee sayd, Hearken all yee people. 2 Chronicles 18:27 (KJV) then hath not the LORD spoken by me. And he said, Hearken, all ye people. 2 Chronicles 18:27 (KJV) Although this verse is recorded in 2 Chronicles... - [2 Chronicles 18:26](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-26/21383/): And say, Thus saith the king, Put this fellow in the prison, and feede him with bread of affliction, and with water of affliction, vntill I returne in peace. 2 Chronicles 18:26 (KJV) The passage records a tense confrontation between the kings of Judah and Israel—Jehoshaphat and Ahab. Ahab desired to go to war against... - [2 Chronicles 18:25](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-25/21382/): “Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son.” This verse is part of the larger narrative found in 2 Chronicles 18, which recounts the story of King Ahab of Israel and King Jehoshaphat of Judah forming an... - [2 Chronicles 18:24](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-24/21381/): And Micaiah sayd, Behold, thou shalt see on that day, when thou shalt goe into an inner chamber to hide thy selfe. 2 Chronicles 18:24 (KJV) The passage occurs in the dramatic narrative of 2 Chronicles 18, where King Ahab of Israel and King Jehoshaphat of Judah form an alliance to attack Ramoth‑Gilead. Before the... - [2 Chronicles 18:23](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-23/21380/): “Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?” This verse is part of a larger narrative found in 2 Chronicles 18, which recounts the events surrounding the alliance between Ahab, the king of... - [2 Chronicles 18:3](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-3/21360/): “And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.” Context:To understand the significance of this verse, it’s important to consider the context... - [2 Chronicles 18:22](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-22/21379/): “Now, therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.” 2 Chronicles 18:22 is a verse found within the context of a narrative involving King Ahab of Israel and King Jehoshaphat of Judah. In this chapter, King Ahab proposes to... - [2 Chronicles 18:21](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-21/21378/): “And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.” Certainly! Let’s do a Bible study on 2 Chronicles 18:21 from the King James Version (KJV). The... - [2 Chronicles 18:20](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-20/21377/): Then there came out a spirit, and stood before the Lord, and sayd, I will entise him. And the Lord sayd vnto him, Wherewith? 2 Chronicles 18:20 (KJV) The verse is part of the narrative in 2 Chronicles 18 that describes the alliance between the wicked king Ahab of Israel and Jehoshaphat, the righteous king... - [2 Chronicles 18:19](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-19/21376/): And the Lord sayd, Who shall entise Ahab king of Israel, that hee may goe vp and fall at Ramoth Gilead? And one spake, saying after this maner, and another saying after that maner. 2 Chronicles 18:19 (KJV) Context: To better understand this verse, it is helpful to recall the surrounding narrative. In this chapter... - [2 Chronicles 18:18](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-18/21375/): Againe he sayd; Therefore heare the word of the Lord: I sawe the Lord sitting vpon his throne, and all the hoste of heauen standing on his right hand, and on his left. 2 Chronicles 18:18 (KJV) Again he said, Therefore hear the word of the LORD; I saw the LORD sitting upon his throne,... - [2 Chronicles 18:17](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-17/21374/): (And the king of Israel sayd to Iehoshaphat, Did I not tell thee, that hee would not prophesie good vnto mee, but euill?) 2 Chronicles 18:17 (KJV) This verse occurs in the narrative of the alliance between King Ahab of Israel and King Jehoshaphat of Judah, who planned a joint military campaign against Ramoth‑Gilead. Ahab... - [2 Chronicles 18:16](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-16/21373/): Then he sayd, I did see all Israel scattered vpon the mountaines, as sheepe that haue no shepheard: and the Lord sayd, These haue no master, let them returne therefore, euery man to his house in peace. 2 Chronicles 18:16 (KJV) The passage is set in the narrative where King Ahab of Israel and King... - [2 Chronicles 18:15](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-15/21372/): And the king sayd to him, Howe many times shall I adiure thee, that thou say nothing but the truth to me, in the name of the Lord? 2 Chronicles 18:15 (KJV) The passage is set within the historical narrative of the kings of Israel and Judah. 2 Chronicles gives a broad overview of Judah’s... - [2 Chronicles 18:14](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-14/21371/): And when hee was come to the king, the king sayd vnto him, Micaiah, shall we goe to Ramoth Gilead to battell, or shall I fobreare? and he sayd, Goe yee vp, and prosper, and they shall be deliuered into your hand. 2 Chronicles 18:14 (KJV) In this passage we encounter King Ahab of Israel,... - [2 Chronicles 18:13](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-13/21370/): “And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.” Context:2 Chronicles 18 recounts the story of King Ahab of Israel and King Jehoshaphat of Judah considering whether to go to war against Ramoth Gilead. Ahab had gathered together 400 prophets who prophesied success in battle, but Jehoshaphat insisted... - [2 Chronicles 18:12](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-12/21369/): And the messenger that went to call Micaiah, spake to him, saying, Behold, the words of the prophets declare good to the king with one assent: let thy word therefore, I pray thee be like one of theirs, and speake thou good. 2 Chronicles 18:12 (KJV) The passage is set in the reign of King... - [2 Chronicles 18:11](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-11/21368/): And all the prophets prophesied so, saying, Goe vp to Ramoth Gilead, and prosper: for the Lord shall deliuer it into the hand of the king. 2 Chronicles 18:11 (KJV) In this chapter we encounter King Ahab of Israel and King Jehoshaphat of Judah forming an alliance to wage war against Ramoth‑gilead, a city that... - [2 Chronicles 18:2](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-2/21359/): And after certaine yeeres, he went downe to Ahab to Samaria: and Ahab killed sheepe and oxen for him in abundance, and for the people that he had with him, and perswaded him to goe vp with him to Ramoth Gilead. 2 Chronicles 18:2 (KJV) The book of 2 Chronicles records the reigns of the... - [2 Chronicles 18:10](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-10/21367/): And Zedekiah the sonne of Chenaanah, had made him hornes of yron, and said, Thus saith the Lord, With these thou shalt push Syria, vntil they be consumed. 2 Chronicles 18:10 (KJV) ‘And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria... - [2 Chronicles 18:1](https://biblicaltheology.org.uk/2-chronicles-18/2-chronicles-18-1/21358/): “Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.” Historical Context:At the time of this verse, Jehoshaphat was the king of Judah, while Ahab ruled as the king of Israel. Jehoshaphat was a godly king who sought to bring religious reforms and promote obedience to God among his people. On the... - [2 Chronicles 17:19](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-19/21357/): “These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.” Context:To better understand this verse, let’s first look at the context. 2 Chronicles 17 recounts the reign of King Jehoshaphat of Judah, who succeeded his father King Asa. Jehoshaphat was a righteous king who sought the Lord... - [2 Chronicles 17:18](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-18/21356/): “And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.” Context: And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war. 2 Chronicles 17:18 (KJV) “And next him was Jehozabad, and with him an hundred and fourscore thousand ready... - [2 Chronicles 17:17](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-17/21355/): And of Beniamin, Eliada a mightie man of valour, and with him, armed men with bow and shield two hundred thousand. 2 Chronicles 17:17 (KJV) The verse cited above presents a striking figure for the forces associated with the tribe of Benjamin, describing Eliada as a mighty man of valour who led armed men equipped... - [2 Chronicles 17:16](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-16/21354/): And next him was Amasiah the sonne of Zichri, who willingly offered himselfe vnto the Lord, and with him two hundred thousand mightie men of valour. 2 Chronicles 17:16 (KJV) Historical Context: 2 Chronicles 17 is part of the narrative about King Jehoshaphat of Judah. After his father, King Asa, passed away, Jehoshaphat became the... - [2 Chronicles 17:9](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-9/21347/): “And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.” This verse is part of the account of King Jehoshaphat’s reign over Judah. During his reign, Jehoshaphat sought to strengthen the spiritual condition of the... - [2 Chronicles 17:8](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-8/21346/): “And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests.” Context:To understand the significance of 2 Chronicles 17:8, it’s essential to consider the broader context. The verse is part of the historical account... - [2 Chronicles 17:7](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-7/21345/): “Also in the third year of his reign he sent to his princes, even to Ben-hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.” Context:To understand the significance of this verse, let’s first look at the context. This verse is part of a passage... - [2 Chronicles 17:6](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-6/21344/): “And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.” Context:Before delving into the specific verse, it is essential to understand the context in which it is found. 2 Chronicles 17 is part of the account of the reign of Jehoshaphat,... - [2 Chronicles 17:5](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-5/21343/): Therefore the Lord stablished the kingdome in his hand, and all Iudah brought to Iehoshaphat presents, and he had riches and honour in abundance. 2 Chronicles 17:5 (KJV) Historical Context: 2 Chronicles 17 records the reign of Jehoshaphat, the fourth king of Judah after the kingdom divided into Judah and Israel. He succeeded his father... - [2 Chronicles 17:4](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-4/21342/): “But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel.” Certainly! Here is a Bible study on hronicles 17:4 (KJV): “But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel.” Context:hronicles 17 is... - [2 Chronicles 17:3](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-3/21341/): “And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim.” Certainly! Here’s a Bible study on hronicles 17:3 (KJV) says: “And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim.” Context:To... - [2 Chronicles 17:2](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-2/21340/): And he placed forces in all the fenced cities of Iudah, and set garisons in the land of Iudah, and in the cities of Ephraim, which Asa his father had taken. 2 Chronicles 17:2 (KJV) 2 Chronicles 17 is a chapter that focuses on the reign of Jehoshaphat, the son of King Asa and the... - [2 Chronicles 17:15](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-15/21353/): And next to him was Iehohanan the captaine, and with him two hundred and fourescore thousand. 2 Chronicles 17:15 (KJV) Historical Context: 2 Chronicles 17 is primarily dedicated to the reign of King Jehoshaphat of Judah. The chapter records that he sought the Lord, walked in His ways, and consequently God established his kingdom, blessing... - [2 Chronicles 17:14](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-14/21352/): And these are the numbers of them according to the house of their fathers: Of Iudah, the captaines of thousands, Adnah the chiefe, and with him mighty men of valour, three hundred thousand. 2 Chronicles 17:14 (KJV) The verse begins by presenting the census of Judah’s warriors according to the house of their fathers, indicating... - [2 Chronicles 17:13](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-13/21351/): “And he had much business in the cities of Judah: and the men of war, mighty men of valor, were in Jerusalem.” Context:To understand the significance of this verse, it’s essential to provide some context. 2 Chronicles 17 describes the reign of Jehoshaphat, who became king of Judah after his father Asa. Jehoshaphat was a... - [2 Chronicles 17:12](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-12/21350/): And Iehoshaphat waxed great exceedingly, and he built in Iudah castles, and cities of store. 2 Chronicles 17:12 (KJV) Context: 2 Chronicles 17 records the reign of Jehoshaphat, a righteous king of Judah who followed the ways of the Lord and sought to bring spiritual reform to the nation. This verse specifically highlights Jehoshaphat’s accomplishments... - [2 Chronicles 17:11](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-11/21349/): “And some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.” Historical Context:King Jehoshaphat was the fourth king of Judah, and he reigned from approximately 872 to 849 BC. He followed in the footsteps of... - [2 Chronicles 17:10](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-10/21348/): And the feare of the Lord fell vpon all the kingdomes of the lands that were round about Iudah, so that they made no warre against Iehoshaphat. 2 Chronicles 17:10 (KJV) This verse concludes a passage that records the reign of King Jehoshaphat, the fourth king of Judah after the nation’s division. Jehoshaphat is noted... - [2 Chronicles 17:1](https://biblicaltheology.org.uk/2-chronicles-17/2-chronicles-17-1/21339/): “And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.” Context:Jehoshaphat was the fourth king of Judah and ruled for 25 years, from approximately 873 to 849 BC. He followed in the footsteps of his father Asa, who was a righteous king known for his reforms and trust in God. Asa had... - [2 Chronicles 16:9](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-9/21333/): For the eyes of the Lord run to and fro throughout the whole earth, to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres. 2 Chronicles 16:9 (KJV) In this passage the prophet Hanani delivers a stern rebuke... - [2 Chronicles 16:8](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-8/21332/): Were not the Ethiopians and the Lubims a huge hoste, with very many charets and horsemen? Yet because thou diddest relie on the Lord, he deliuered them into thine hand. 2 Chronicles 16:8 (KJV) Context: To understand the significance of this verse we must look at the surrounding narrative. In 2 Chronicles 14:9‑15 King Asa... - [2 Chronicles 16:7](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-7/21331/): And at that time Hanani the Seer came to Asa king of Iudah, and said vnto him, Because thou hast relyed on the king of Syria, and not relyed on the Lord thy God, therefore is the hoste of the king of Syria escaped out of thine hand. 2 Chronicles 16:7 (KJV) At that time... - [2 Chronicles 16:6](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-6/21330/): Then Asa the king tooke all Iudah, and they caried away the stones of Ramah, and the timber thereof, wherewith Baasha was a building, and hee built there with Geba and Mizpah. 2 Chronicles 16:6 (KJV) To understand the significance of this verse, let’s explore the context of the passage and its broader implications within... - [2 Chronicles 16:5](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-5/21329/): “And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.” Historical context: This verse is part of the historical account of the reign of King Asa of Judah. Asa was a righteous king who sought to remove idolatry from the land and restore the... - [2 Chronicles 16:4](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-4/21328/): And Benhadad hearkened vnto king Asa, and sent the captaines of his armies against the cities of Israel; and they smote Iion, and Dan, and Abelmaim, & all the store-cities of Naphtali. 2 Chronicles 16:4 (KJV) This verse belongs to the larger narrative of King Asa’s reign over Judah. In 2 Chronicles 14 we learn... - [2 Chronicles 16:14](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-14/21338/): “And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.” Context:This verse is part of... - [2 Chronicles 16:13](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-13/21337/): “And Asa slept with his fathers, and died in the one and fortieth year of his reign.” Context:To understand the significance of 2 Chronicles 16:13, it’s essential to consider the broader context of the passage. Asa was one of the kings of Judah, who reigned for a total of 41 years. This verse marks the... - [2 Chronicles 16:12](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-12/21336/): And Asa in the thirtie and ninth yeere of his reigne, was diseased in his feete, vntill his disease was exceeding great: yet in his disease hee sought not to the Lord, but to the Physicians. 2 Chronicles 16:12 (KJV) 2 Chronicles 16 records the reign of Asa, king of Judah. Asa began his rule... - [2 Chronicles 16:11](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-11/21335/): “And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.” Context:2 Chronicles 16:11 is a verse from the Old Testament, specifically from the book of 2 Chronicles. This verse concludes a passage that describes the reign of King Asa of Judah. Asa... - [2 Chronicles 16:10](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-10/21334/): “Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.” Context: To fully understand the significance of 2 Chronicles 16:10, it’s important to consider the context of the verse.... - [2 Chronicles 16:3](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-3/21327/): “There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.” Context:This verse is part of the historical account of King Asa of Judah, who reigned... - [2 Chronicles 16:2](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-2/21326/): “Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king’s house and sent to Benhadad king of Syria, that dwelt at Damascus, saying,” Historical Background: The verse is part of the narrative about King Asa of Judah. Asa was a righteous king who sought... - [2 Chronicles 16:1](https://biblicaltheology.org.uk/2-chronicles-16/2-chronicles-16-1/21325/): In the sixe and thirtieth yeere of the reigne of Asa, Baasha king of Israel came vp against Iudah, and built Ramah, to the intent that hee might let none goe out or come in to Asa king of Iudah. 2 Chronicles 16:1 (KJV) The event occurred in the thirty‑36th year of Asa’s reign over... - [2 Chronicles 15:5](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-5/21314/): And in those times there was no peace to him that went out, nor to him that came in, but great vexations were vpon all the inhabitants of the countreys. 2 Chronicles 15:5 (KJV) The book of 2 Chronicles records the history of the kings of Judah, emphasizing their obedience or disobedience to God. This... - [2 Chronicles 15:9](https://biblicaltheology.org.uk/2-chronicles-15/2-chronicles-15-9/21313/): And he gathered all Iudah and Beniamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: (for they fell to him out of Israel in abundance when they saw that the Lord his God was with him.) 2 Chronicles 15:9 (KJV) 2 Chronicles 15 records the reign of King Asa... - [Luke 20:10](https://biblicaltheology.org.uk/luke-20/luke-20-10/36109/): “And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.” Certainly! Let’s dive into a Bible study on Luke 20:10 (KJV) says: This verse is part of a parable known as the Parable... - [Luke 20:9](https://biblicaltheology.org.uk/luke-20/luke-20-9/36108/): “Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.” Context:Certainly! Let’s delve into Luke 20:9 in the King James Version of the Bible. The passage is as follows: In this verse, Jesus... - [Luke 20:7](https://biblicaltheology.org.uk/luke-20/luke-20-7/36106/): “And they answered, that they could not tell whence it was.” Context:Luke 20:7 is part of a larger passage known as the Parable of the Wicked Tenants (Luke 20:9-19). In this parable, Jesus tells a story to the chief priests, scribes, and elders, using the imagery of a vineyard owner and his tenants. The owner... - [Luke 20:5](https://biblicaltheology.org.uk/luke-20/luke-20-5/36104/): “And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?” Context:Luke 20:1 sets the context for this verse. Jesus had been teaching in the temple, and the chief priests, scribes, and elders questioned His authority. They challenged Jesus by asking Him about the source... - [Luke 20:4](https://biblicaltheology.org.uk/luke-20/luke-20-4/36103/): “The baptism of John, was it from heaven, or of men?” This verse is part of a larger passage known as the Parable of the Wicked Tenants. In this parable, Jesus uses an allegory to address the religious leaders who questioned His authority. The religious leaders were trying to trap Jesus and find a reason... - [Luke 20:24](https://biblicaltheology.org.uk/luke-20/luke-20-24/36123/): “Show me a penny. Whose image and superscription hath it? They answered and said, Caesar’s.” Context:Luke 20:24 is part of a passage where Jesus is being questioned by the religious leaders who were trying to trap Him with their questions. In this particular verse, the Pharisees and scribes are attempting to find a way to... - [Luke 20:23](https://biblicaltheology.org.uk/luke-20/luke-20-23/36122/): “But he perceived their craftiness, and said unto them, Why tempt ye me?” Context:Luke 20:23 is part of a larger narrative in which the religious leaders of Jesus’ time were trying to trap Him with their questions in order to find grounds to accuse Him. In this particular verse, some of the religious leaders asked... - [Luke 20:21](https://biblicaltheology.org.uk/luke-20/luke-20-21/36120/): “And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly.” Context:In Luke 20, Jesus is teaching in the temple, and the religious leaders, including the scribes and chief priests, confront him with questions, seeking to trap him... - [Luke 20:19](https://biblicaltheology.org.uk/luke-20/luke-20-19/36118/): “And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.” Context:In this passage, Jesus is teaching in the temple, and the religious leaders, including the chief priests and scribes, were seeking to trap... - [Luke 20:18](https://biblicaltheology.org.uk/luke-20/luke-20-18/36117/): “Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.” Sure! Here is a Bible study on Luke 20:18 (KJV) says, “Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.” This verse... - [Luke 20:17](https://biblicaltheology.org.uk/luke-20/luke-20-17/36116/): “And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?” Context:In this verse, Jesus is addressing the chief priests, scribes, and elders who questioned His authority. He had just told them the parable of the wicked tenants,... - [Luke 20:16](https://biblicaltheology.org.uk/luke-20/luke-20-16/36115/): “He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.” Luke 20:16 (KJV):This verse is part of a parable that Jesus told to the chief priests, scribes, and elders in the temple. The parable is known as the Parable of the Wicked... - [Luke 20:15](https://biblicaltheology.org.uk/luke-20/luke-20-15/36114/): “So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?” Context:This verse is a part of a parable told by Jesus, known as the Parable of the Wicked Husbandmen or the Parable of the Vineyard. In this parable, Jesus uses imagery of a... - [Luke 20:14](https://biblicaltheology.org.uk/luke-20/luke-20-14/36113/): “But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.” This verse is part of a parable that Jesus told to the chief priests, scribes, and elders who questioned His authority. The parable is commonly known as the Parable... - [Luke 20:13](https://biblicaltheology.org.uk/luke-20/luke-20-13/36112/): “Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.” To understand the context of this verse, let’s explore the parable as a whole. In Luke 20:9-18, Jesus tells a story about a vineyard owner who planted... - [Luke 20:42](https://biblicaltheology.org.uk/luke-20/luke-20-42/36141/): “And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,” Now, let’s turn our attention to “And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,” (Luke 20:42, KJV) In this verse, Jesus... - [Luke 20:41](https://biblicaltheology.org.uk/luke-20/luke-20-41/36140/): “And he said unto them, How say they that Christ is David’s son?” This verse is part of a larger passage in Luke 20:41-44, where Jesus engages in a conversation with the religious leaders, specifically the scribes and Pharisees, in the temple. In this dialogue, Jesus poses a question to the crowd regarding their understanding... - [Luke 20:39](https://biblicaltheology.org.uk/luke-20/luke-20-39/36138/): “And certain of the scribes answering said, Master, thou hast well said.” Context: Then certain of the scribes answering said, Master, thou hast well said. Luke 20:39 (KJV) In this verse, we find a brief interaction between Jesus and certain scribes, who were experts in the interpretation and teaching of the Jewish law. To better... - [Luke 20:38](https://biblicaltheology.org.uk/luke-20/luke-20-38/36137/): “For he is not a God of the dead, but of the living: for all live unto him.” - [Luke 20:36](https://biblicaltheology.org.uk/luke-20/luke-20-36/36135/): “But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage.” In this verse, Jesus is addressing a question posed to Him by the Sadducees, a group of religious leaders who did not believe in the resurrection of the dead. They were... - [Luke 20:34](https://biblicaltheology.org.uk/luke-20/luke-20-34/36133/): “And Jesus answering said unto them, The children of this world marry, and are given in marriage.” Context:This verse is a part of a dialogue between Jesus and the Sadducees, a group of religious leaders who questioned Jesus about the resurrection. The Sadducees did not believe in the resurrection, and they were trying to challenge... - [Luke 20:33](https://biblicaltheology.org.uk/luke-20/luke-20-33/36132/): “Therefore in the resurrection whose wife of them is she? for seven had her to wife.” Context:This verse is part of a passage where the Sadducees, a religious sect in Jesus’ time, pose a hypothetical question to Jesus about marriage in the afterlife. The Sadducees did not believe in the resurrection of the dead, and... - [Luke 20:31](https://biblicaltheology.org.uk/luke-20/luke-20-31/36130/): “And the third took her; and in like manner the seven also: and they left no children, and died.” This verse is part of a passage where Jesus engages in a dialogue with the Sadducees, who were a religious sect in first-century Judaism. The Sadducees did not believe in the resurrection of the dead, and... - [Luke 20:29](https://biblicaltheology.org.uk/luke-20/luke-20-29/36128/): “There were therefore seven brethren: and the first took a wife, and died without children.” This verse is part of a larger passage in Luke 20:27-40, where the Sadducees, a religious sect, pose a question to Jesus about the resurrection. The Sadducees did not believe in the resurrection, and they tried to challenge Jesus with... - [Luke 20:28](https://biblicaltheology.org.uk/luke-20/luke-20-28/36127/): “Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.” Certainly! Let’s dive into a Bible study on Luke 20:28, using the King James Version (KJV) of the Bible. Luke 20:28 says:... - [Luke 20:27](https://biblicaltheology.org.uk/luke-20/luke-20-27/36126/): “Then came to him certain of the Sadducees, which deny that there is any resurrection, and they asked him.” - [Luke 20:25](https://biblicaltheology.org.uk/luke-20/luke-20-25/36124/): “And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.” Context:It is important to understand the context of this verse. In Luke 20, the religious leaders were trying to trap Jesus with their questions. They asked Jesus whether it was lawful to pay... - [Luke 21:11](https://biblicaltheology.org.uk/luke-21/luke-21-11/36157/): “And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.” Context:Luke 21 is a chapter where Jesus delivers a prophetic discourse known as the Olivet Discourse. In this passage, Jesus is speaking to His disciples about the signs and events that will... - [Luke 21:8](https://biblicaltheology.org.uk/luke-21/luke-21-8/36154/): “And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.” Context:To understand the verse better, it’s important to consider its context. Luke 21 is part of a larger passage known as the “Olivet... - [Luke 21:7](https://biblicaltheology.org.uk/luke-21/luke-21-7/36153/): “And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?” Context:The chapter begins with Jesus observing the people in the temple, noticing their offerings and emphasising the widow’s giving. He then proceeds to foretell the destruction of the temple and... - [Luke 21:6](https://biblicaltheology.org.uk/luke-21/luke-21-6/36152/): “As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.” Historical Context: In this passage, Jesus is speaking to His disciples about the destruction of the temple in Jerusalem. The disciples were admiring the temple’s magnificent... - [Luke 21:5](https://biblicaltheology.org.uk/luke-21/luke-21-5/36151/): “And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,” Certainly! Here is a Bible study on Luke 21:5 (KJV): Before we delve into the verse, it’s important to understand the context. This verse is part of a larger section known as the Olivet Discourse, where Jesus... - [Luke 21:3](https://biblicaltheology.org.uk/luke-21/luke-21-3/36149/): “And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all.” Context:In Luke 21:1-4, Jesus observes people putting their offerings into the treasury at the temple. Many rich people were contributing large sums of money, but then a poor widow came and put in two... - [Luke 21:2](https://biblicaltheology.org.uk/luke-21/luke-21-2/36148/): “And he saw also a certain poor widow casting in thither two mites.” This verse is part of a larger passage in Luke 21:1-4, commonly known as the “Widow’s Offering” or the “Widow’s Mite.” In this passage, Jesus observes people putting their gifts into the temple treasury, and then He notices a poor widow who... - [Luke 20:47](https://biblicaltheology.org.uk/luke-20/luke-20-47/36146/): “The same shall receive greater damnation.” This verse is part of a passage where Jesus addresses the scribes, the religious scholars, and warns the people about their behaviour and attitudes. In the preceding verses (Luke 20:45-46), Jesus criticises the scribes for their ostentatious displays of piety and their desire for prominence and recognition in society.... - [Luke 20:46](https://biblicaltheology.org.uk/luke-20/luke-20-46/36145/): “46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts.” This verse is part of a larger passage in Luke 20 where Jesus confronts the religious leaders and teaches important lessons about humility and... - [Luke 20:44](https://biblicaltheology.org.uk/luke-20/luke-20-44/36143/): “David therefore calleth him Lord, how is he then his son?” Context:This verse is part of a larger passage in Luke 20:41-44, where Jesus engages in a discussion with the religious leaders, specifically the scribes and Pharisees. In this exchange, Jesus poses a question to them about the Messiah and His relationship to King David.... - [Luke 20:43](https://biblicaltheology.org.uk/luke-20/luke-20-43/36142/): “Till I make thine enemies thy footstool.” Context:Luke 20:43 is a part of a dialogue between Jesus and the religious leaders in Jerusalem. In this particular passage, Jesus is addressing the scribes, the teachers of the law, and speaks about the Messiah being David’s son and Lord. Messianic Prophecy:To understand the significance of this verse,... - [Luke 21:26](https://biblicaltheology.org.uk/luke-21/luke-21-26/36172/): “Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.” Context:Luke 21:26 is part of Jesus’ discourse on the signs of the end times. In this chapter, Jesus speaks to His disciples about the destruction of the temple and... - [Luke 21:25](https://biblicaltheology.org.uk/luke-21/luke-21-25/36171/): “And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring.” Context:Luke 21 is a chapter in the Gospel of Luke that records Jesus’ teachings about the end times and the signs that will precede... - [Luke 21:24](https://biblicaltheology.org.uk/luke-21/luke-21-24/36170/): “And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.” Historical Context:Luke 21:24 is a verse found within a larger passage known as the Olivet Discourse. In this discourse,... - [Luke 21:23](https://biblicaltheology.org.uk/luke-21/luke-21-23/36169/): “But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.” Context:Luke 21:23 is part of a larger passage known as the Olivet Discourse, where Jesus foretells the destruction of the temple in Jerusalem and... - [Luke 21:22](https://biblicaltheology.org.uk/luke-21/luke-21-22/36168/): “For these be the days of vengeance, that all things which are written may be fulfilled.” Context:Luke 21:22 is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and the destruction of Jerusalem. In this specific verse, Jesus is foretelling the... - [Luke 21:20](https://biblicaltheology.org.uk/luke-21/luke-21-20/36166/): “And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.” Context:This verse is part of a larger passage known as the "Olivet Discourse," where Jesus provides teachings to His disciples about the end times and the destruction of Jerusalem. In this particular verse, Jesus speaks about a sign... - [Luke 21:19](https://biblicaltheology.org.uk/luke-21/luke-21-19/36165/): “In your patience possess ye your souls.” Context:Luke 21:19 is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and the destruction of Jerusalem. In this specific verse, Jesus emphasizes the importance of patience in preserving one’s soul amid the trials... - [Luke 21:18](https://biblicaltheology.org.uk/luke-21/luke-21-18/36164/): “But there shall not a hair of your head perish.” Context:Luke 21:18 is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the future and the signs of the end times. In this particular verse, Jesus offers comfort and assurance to His followers, emphasizing God’s care and... - [Luke 21:17](https://biblicaltheology.org.uk/luke-21/luke-21-17/36163/): “And ye shall be hated of all men for my name’s sake.” Context:Luke 21:17 is part of a passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and the persecution that believers will face. This verse comes in the midst of Jesus’ teachings regarding the... - [Luke 21:16](https://biblicaltheology.org.uk/luke-21/luke-21-16/36162/): “And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.” Luke 21:16 (KJV) says: “And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to... - [Luke 21:12](https://biblicaltheology.org.uk/luke-21/luke-21-12/36158/): “But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.” Context: Luke 21:12 is a part of Jesus’ Olivet Discourse, where He discusses the signs of the end times and gives warnings... - [Luke 22:1](https://biblicaltheology.org.uk/luke-22/luke-22-1/36185/): “Now the feast of unleavened bread drew nigh, which is called the Passover.” Certainly! Here’s a Bible study on Verse: “Now the feast of unleavened bread drew nigh, which is called the Passover.” Luke 22:1 (KJV) Historical Context:The verse sets the stage for the events leading up to Jesus’ crucifixion and highlights the timing of... - [Luke 21:38](https://biblicaltheology.org.uk/luke-21/luke-21-38/36184/): “And all the people came early in the morning to him in the temple, for to hear him. Luke 21:38 (KJV)” Context: I apologize for any confusion, but there is no Luke 21:38 in the King James Version (KJV) of the Bible. The Gospel of Luke only contains 24 chapters. It is possible that you... - [Luke 21:37](https://biblicaltheology.org.uk/luke-21/luke-21-37/36183/): “And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.” Context:Luke 21 records Jesus’ teaching on the signs of the end times, including the destruction of the temple and the signs of His second coming. In... - [Luke 21:36](https://biblicaltheology.org.uk/luke-21/luke-21-36/36182/): “Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Context:Luke 21:36 is part of Jesus’ discourse on the signs of the end times and the coming of the Son of Man. In this chapter,... - [Luke 21:34](https://biblicaltheology.org.uk/luke-21/luke-21-34/36180/): “And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.” Context:The passage is part of Jesus’ teachings about the end times, known as the Olivet Discourse. In this discourse, Jesus warns His disciples about the... - [Luke 21:33](https://biblicaltheology.org.uk/luke-21/luke-21-33/36179/): “Heaven and earth shall pass away: but my words shall not pass away.” Context:Understanding the broader passage is crucial for interpreting this verse correctly. In Luke 21:5-38, Jesus addresses the disciples’ questions regarding the destruction of the temple in Jerusalem and the signs of the end times. He warns them about false messiahs, wars, earthquakes,... - [Luke 21:31](https://biblicaltheology.org.uk/luke-21/luke-21-31/36177/): “So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.” This verse is part of a larger passage known as the Olivet Discourse, where Jesus teaches His disciples about the signs of the end times and His second coming. In Luke 21, Jesus... - [Luke 21:29](https://biblicaltheology.org.uk/luke-21/luke-21-29/36175/): “And he spake to them a parable; Behold the fig tree, and all the trees.” Context:Luke 21:29 is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this particular verse, Jesus uses a parable involving a... - [Luke 21:28](https://biblicaltheology.org.uk/luke-21/luke-21-28/36174/): “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” Context:In the preceding verses, Jesus describes various signs and events that will occur before His return, including wars, famines, earthquakes, persecution, and distress. He warns His disciples not to be frightened by these... - [Luke 21:27](https://biblicaltheology.org.uk/luke-21/luke-21-27/36173/): “And then shall they see the Son of man coming in a cloud with power and great glory.” This verse is part of Jesus’ discourse on the signs of the end times, commonly known as the Olivet Discourse, which can be found in Luke 21:5-38. In this specific verse, Jesus is referring to His second... - [Luke 22:17](https://biblicaltheology.org.uk/luke-22/luke-22-17/36201/): “And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves.” Context:This verse is part of the account of the Last Supper, which was the final meal that Jesus shared with His disciples before His crucifixion. In this particular verse, Jesus is speaking to His disciples as He takes... - [Luke 22:15](https://biblicaltheology.org.uk/luke-22/luke-22-15/36199/): “And he said unto them, With desire I have desired to eat this passover with you before I suffer.” Context:Luke 22:15 takes place during the Last Supper, a significant event that occurred just before Jesus’ crucifixion. This verse is part of Jesus’ conversation with His disciples where He expresses His deep desire to eat the... - [Luke 22:13](https://biblicaltheology.org.uk/luke-22/luke-22-13/36197/): “And they went, and found as he had said unto them: and they made ready the passover.” Context:Luke 22:13 is part of the larger narrative of the Last Supper, where Jesus gathered with His disciples to share a meal before His crucifixion. The Passover was a significant Jewish festival commemorating the deliverance of the Israelites... - [Luke 22:12](https://biblicaltheology.org.uk/luke-22/luke-22-12/36196/): “And he shall shew you a large upper room furnished: there make ready.” Context:The verse is part of the narrative leading up to the Last Supper, where Jesus instructs His disciples to prepare for the Passover meal. This event took place in Jerusalem, during the final days of Jesus’ earthly ministry. Importance of the Upper... - [Luke 22:10](https://biblicaltheology.org.uk/luke-22/luke-22-10/36194/): “And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.” Context:The events leading up to this verse involve Jesus sending Peter and John to make preparations for the Passover meal (Luke 22:8-9).... - [Luke 22:9](https://biblicaltheology.org.uk/luke-22/luke-22-9/36193/): “And they said unto him, Where wilt thou that we prepare?” Context:Let’s do a Bible study on Luke 22:9, using the King James Version (KJV) of the Bible. Here is the verse in question: “And they said unto him, Where wilt thou that we prepare? And he said unto them, Behold, when ye are entered... - [Luke 22:8](https://biblicaltheology.org.uk/luke-22/luke-22-8/36192/): “And he sent Peter and John, saying, Go and prepare us the passover, that we may eat” Certainly! Here’s a Bible study on Verse: “And he sent Peter and John, saying, Go and prepare us the passover, that we may eat” (Luke 22:8, KJV). Context:Luke 22 records the events leading up to Jesus’ crucifixion and... - [Luke 22:6](https://biblicaltheology.org.uk/luke-22/luke-22-6/36190/): “And he promised, and sought opportunity to betray him unto them in the absence of the multitude.” This verse is a part of the narrative in the Gospel of Luke that describes the events leading up to Jesus’ betrayal and arrest. It refers to Judas Iscariot, one of Jesus’ disciples, who made a pact with... - [Luke 22:5](https://biblicaltheology.org.uk/luke-22/luke-22-5/36189/): “And they were glad, and covenanted to give him money.” Context:Luke 22:5 is part of the narrative leading up to Jesus’ crucifixion. In this verse, the religious leaders, specifically the chief priests and scribes, were plotting to kill Jesus. Judas Iscariot, one of Jesus’ disciples, approached them and made an agreement to betray Jesus in... - [Luke 22:4](https://biblicaltheology.org.uk/luke-22/luke-22-4/36188/): “Luke 22:4 (KJV): And he went his way, and communed with the chief priests and captains, how he might betray him unto them.” Context:Luke 22:4 is part of the larger narrative of Jesus’ betrayal and arrest. In this chapter, Jesus is nearing the end of His earthly ministry and is preparing for the Last Supper... - [Luke 22:2](https://biblicaltheology.org.uk/luke-22/luke-22-2/36186/): “And the chief priests and scribes sought how they might kill him; for they feared the people.” Luke 22:2 is a verse from the Gospel of Luke, which provides an account of the events leading up to the crucifixion of Jesus Christ. In this particular verse, it highlights the growing animosity and opposition of the... - [Luke 22:32](https://biblicaltheology.org.uk/luke-22/luke-22-32/36216/): “But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” Context:In Luke 22, Jesus shares the Passover meal with His disciples, which later becomes known as the Last Supper. During this significant event, Jesus institutes the Lord’s Supper, predicting His betrayal, and revealing that one of... - [Luke 22:31](https://biblicaltheology.org.uk/luke-22/luke-22-31/36215/): “And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:” Context:This verse takes place during the Last Supper, where Jesus is having a conversation with His disciples, specifically addressing Simon Peter (referred to as Simon in this verse). Jesus shares with Peter a warning about... - [Luke 22:30](https://biblicaltheology.org.uk/luke-22/luke-22-30/36214/): “That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.” Context:Luke 22:30 is part of a passage where Jesus is speaking to His disciples during the Last Supper. He is addressing the upcoming events of His betrayal and crucifixion and preparing them for... - [Luke 22:29](https://biblicaltheology.org.uk/luke-22/luke-22-29/36213/): “And I appoint unto you a kingdom, as my Father hath appointed unto me.” Kingdom Appointment:Jesus states, “And I appoint unto you a kingdom.” Here, Jesus is speaking to his disciples and bestowing upon them a significant responsibility. He is entrusting them with a kingdom, which symbolizes authority and rule. This suggests that Jesus intended... - [Luke 22:28](https://biblicaltheology.org.uk/luke-22/luke-22-28/36212/): “Ye are they which have continued with me in my temptations.” Context:Luke 22:28 is part of the Last Supper discourse, where Jesus is speaking to His disciples before His crucifixion. In this passage, Jesus acknowledges the faithfulness of His disciples who have stood by Him during His trials and temptations. Faithfulness in Temptations:Jesus recognizes the... - [Luke 22:27](https://biblicaltheology.org.uk/luke-22/luke-22-27/36211/): “For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.” Luke 22:27 is part of the discourse Jesus had with His disciples during the Last Supper, just before His crucifixion. In this verse, Jesus teaches a... - [Luke 22:26](https://biblicaltheology.org.uk/luke-22/luke-22-26/36210/): “But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.” Context:This verse is part of a larger passage in the Gospel of Luke that describes a conversation between Jesus and His disciples during the Last Supper.... - [Luke 22:22](https://biblicaltheology.org.uk/luke-22/luke-22-22/36206/): “And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!” Context: Luke 22:22 is part of the account of Jesus’ last Passover meal with His disciples, commonly known as the Last Supper. During this meal, Jesus instituted the sacrament of communion and foretold His... - [Luke 22:21](https://biblicaltheology.org.uk/luke-22/luke-22-21/36205/): “But, behold, the hand of him that betrayeth me is with me on the table.” Context: This verse is part of the account of the Last Supper, where Jesus gathered with His disciples for the Passover meal before His crucifixion. It takes place after Jesus has revealed that one of His disciples will betray Him.... - [Luke 22:20](https://biblicaltheology.org.uk/luke-22/luke-22-20/36204/): “Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.” Context:Luke 22:20 is part of the account of the Last Supper, where Jesus shared a final meal with His disciples before His crucifixion. During this meal, Jesus instituted the Lord’s Supper or Communion, and... - [Luke 22:19](https://biblicaltheology.org.uk/luke-22/luke-22-19/36203/): “And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.” Certainly! Let’s delve into a Bible study on Luke 22:19, using the King James Version (KJV) translation. Luke 22:19 says: This verse is part of... - [Luke 22:51](https://biblicaltheology.org.uk/luke-22/luke-22-51/36235/): “And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.” Context:Luke 22:51 takes place immediately after Jesus was betrayed by Judas Iscariot and subsequently arrested by a detachment of soldiers led by the chief priests. One of Jesus’ disciples, Peter, drew his sword and struck the servant of... - [Luke 22:49](https://biblicaltheology.org.uk/luke-22/luke-22-49/36233/): “When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?” Certainly! Here is a Bible study on Luke 22:49 (KJV) says: "When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?" Context:Luke 22:49... - [Luke 22:48](https://biblicaltheology.org.uk/luke-22/luke-22-48/36232/): “But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” Certainly! Here is a Bible study on Verse: “But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” (Luke 22:48, KJV) Context:Luke 22:48 is part of the account of Jesus’ betrayal and arrest in the... - [Luke 22:47](https://biblicaltheology.org.uk/luke-22/luke-22-47/36231/): “And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.” Context:This verse is part of the account of Jesus’ betrayal and arrest in the Garden of Gethsemane. It highlights the moment when Judas Iscariot, one of... - [Luke 22:45](https://biblicaltheology.org.uk/luke-22/luke-22-45/36229/): “And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.” Context:Luke 22:45 is part of the passage that describes the events leading up to Jesus’ arrest in the Garden of Gethsemane. Jesus had just finished praying fervently to God the Father, agonizing over the impending suffering... - [Luke 22:44](https://biblicaltheology.org.uk/luke-22/luke-22-44/36228/): “And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” - [Luke 22:42](https://biblicaltheology.org.uk/luke-22/luke-22-42/36226/): “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” This verse is part of the account of Jesus’ prayer in the Garden of Gethsemane before His crucifixion. It reveals Jesus’ deep anguish and His complete surrender to the will of the Father. Let’s explore some key... - [Luke 22:41](https://biblicaltheology.org.uk/luke-22/luke-22-41/36225/): “And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,” Certainly! Here is a Bible study on Verse: “And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,” (Luke 22:41, KJV). Context:Luke 22:41 is part of the account of Jesus’ prayer in the Garden of... - [Luke 22:39](https://biblicaltheology.org.uk/luke-22/luke-22-39/36223/): “And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.” Context:Luke 22:39 is part of the account of Jesus’ final hours before His crucifixion. In the preceding verses, Jesus celebrates the Last Supper with His disciples and institutes the Lord’s Supper. He also predicts... - [Luke 22:38](https://biblicaltheology.org.uk/luke-22/luke-22-38/36222/): “And they said, Lord, behold, here are two swords. And he said unto them, It is enough.” Context:This verse is part of the narrative leading up to Jesus’ arrest and crucifixion. Jesus has gathered with His disciples in the upper room to observe the Passover meal, which would later become known as the Last Supper.... - [Luke 22:37](https://biblicaltheology.org.uk/luke-22/luke-22-37/36221/): “For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.” Context:Luke 22:37 is part of the narrative of the Last Supper and the events leading up to Jesus’ crucifixion. Jesus is addressing His disciples,... - [Luke 22:69](https://biblicaltheology.org.uk/luke-22/luke-22-69/36253/): “Hereafter shall the Son of man sit on the right hand of the power of God.” Context:Luke 22:69 is part of the narrative of Jesus’ trial before the Jewish religious authorities and His subsequent crucifixion. In this verse, Jesus affirms His identity as the Son of Man and speaks of His future exalted position at... - [Luke 22:66](https://biblicaltheology.org.uk/luke-22/luke-22-66/36250/): “And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,” Context:Luke 22:66 takes place immediately after Jesus’ arrest in the Garden of Gethsemane. Jesus has been taken into custody by the religious leaders who are seeking to... - [Luke 22:64](https://biblicaltheology.org.uk/luke-22/luke-22-64/36248/): “And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?” Certainly! Here is a Bible study on Luke 22:64 (KJV) says, “And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that... - [Luke 22:63](https://biblicaltheology.org.uk/luke-22/luke-22-63/36247/): “And the men that held Jesus mocked him, and smote him.” Certainly! Here is a Bible study on Verse: “And the men that held Jesus mocked him, and smote him.” – Luke 22:63 (KJV) Context:Luke 22:63 is part of the narrative leading up to Jesus’ crucifixion. In this chapter, Jesus has just celebrated the Last... - [Luke 22:62](https://biblicaltheology.org.uk/luke-22/luke-22-62/36246/): “And Peter went out, and wept bitterly.” Context:This verse is part of the account of Jesus’ arrest and Peter’s denial of Him. In the preceding verses, Jesus had been arrested and taken to the high priest’s house for questioning. Peter, one of Jesus’ closest disciples, followed Him from a distance and was confronted three times... - [Luke 22:59](https://biblicaltheology.org.uk/luke-22/luke-22-59/36243/): “And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.” Certainly! Here is a Bible study on Verse: “And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him:... - [Luke 22:57](https://biblicaltheology.org.uk/luke-22/luke-22-57/36241/): “And he denied him, saying, Woman, I know him not.” Context:Luke 22:57 is part of the account of Peter’s denial of Jesus during the events leading up to His crucifixion. Jesus had been arrested, and Peter followed Him to the courtyard of the high priest. As Peter was warming himself by the fire, a servant... - [Luke 22:56](https://biblicaltheology.org.uk/luke-22/luke-22-56/36240/): “But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.” Context:To gain a better understanding of the verse, it’s important to consider the context. Luke 22 describes the events leading up to Jesus’ crucifixion. In this particular verse, Jesus has... - [Isaiah 5:29](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-29/28023/): “Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.” Context:Isaiah 5 is a chapter of woes pronounced by the prophet Isaiah against the people of Judah because of their sinful... - [Isaiah 5:28](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-28/28022/): “Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind” Isaiah 5:28 (KJV): “Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind.” Context:Isaiah 5 is a chapter in... - [Isaiah 5:26](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-26/28020/): “And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly.” Context:To understand the verse better, let’s consider its context. Isaiah 5 contains the “Song of the Vineyard,” which is a parable depicting Israel as... - [Isaiah 5:25](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-25/28019/): “Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out... - [Isaiah 5:22](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-22/28016/): “Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink.” Context:To understand this verse better, it is essential to consider the context in which it was written. The book of Isaiah is a prophetic book in the Old Testament, containing messages from God through the prophet Isaiah to... - [Isaiah 6:8](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-8/28032/): “Also, I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.” Context:Understanding the background and context of a Bible verse is essential. In Isaiah 6, the prophet Isaiah has a vision of God’s holiness and glory in the temple.... - [Isaiah 6:7](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-7/28031/): “And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.” Context:The book of Isaiah is a prophetic book found in the Old Testament. Chapter 6 records Isaiah’s vision of the Lord in the year King Uzziah died. This chapter marks... - [Isaiah 8:5](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-5/28067/): “The Lord spake also unto me again, saying,” Context: The LORD spake also unto me again, saying, Isaiah 8:5 (KJV) This verse serves as an introductory statement in Isaiah 8, where the prophet Isaiah recounts a specific message that God spoke to him. To understand the verse in context, we need to explore the surrounding... - [Isaiah 8:4](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-4/28066/): “For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.” Context:Isaiah 8 is part of a larger section that spans from Isaiah 7 to Isaiah 12. In this section, Isaiah prophesies about the... - [Isaiah 8:2](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-2/28064/): “And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.” Isaiah 8:2 (KJV): “And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.” Context:Before analysing the specific verse, it’s important to understand the context of Isaiah 8. The book... - [Isaiah 7:21](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-21/28058/): “And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep.” Context plays a crucial role in understanding any biblical passage. Therefore, let’s start by providing some background information on the chapter and the surrounding verses. Isaiah 7 is set in the historical context of the... - [Isaiah 7:20](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-20/28057/): “In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.” Historical Context:To understand Isaiah 7:20, it is important to know the historical context. This verse... - [Isaiah 7:14](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-14/28051/): “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” Historical Context:Isaiah 7:14 is part of a prophecy delivered by the prophet Isaiah during the reign of King Ahaz of Judah. At that time, the kingdom of Judah was facing a... - [Isaiah 7:10](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-10/28047/): “Moreover the Lord spake again unto Ahaz, saying,” Context:The events leading up to Isaiah 7:10 involve the divided kingdom of Israel. The northern kingdom, Israel, led by King Pekah, and the southern kingdom, Judah, led by King Ahaz, were facing a threat from the combined forces of Israel and Syria. These two kingdoms had formed... - [Isaiah 7:3](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-3/28040/): “Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;” Context:Isaiah 7 is set during the reign of Ahaz, the king of Judah. At this time, the kingdom of Judah was... - [Isaiah 7:1](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-1/28038/): “And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.” And it came to pass... - [Isaiah 6:11](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-11/28035/): “Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,” Isaiah 6:11 (KJV) says: This verse is part of the prophet Isaiah’s vision and encounter with God. In the previous verses (Isaiah 6:1-10), Isaiah sees a vision of... - [Isaiah 9:3](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-3/28087/): “Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.” Context:To understand the meaning of Isaiah 9:3, it’s important to examine the context of the verse. Isaiah 9 is a prophecy about the future deliverance and... - [Isaiah 9:2](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-2/28086/): “The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.” Context:Understanding the historical and literary context of a Bible verse is important. Isaiah was a prophet in ancient Israel during the divided kingdom period. He prophesied about... - [Isaiah 9:1](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-1/28085/): “Nevertheless, the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.” - [Isaiah 8:22](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-22/28084/): “And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.” Historical and Cultural Context:During the time of Isaiah, the Kingdom of Judah faced political and military turmoil. The people of Judah were tempted to seek alliances with other nations, such as Assyria, instead... - [Isaiah 8:20](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-20/28082/): “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” Certainly! Let’s delve into a Bible study on Isaiah 8:20 from the King James Version (KJV). This verse is part of a larger context in which Isaiah prophesies about the impending... - [Isaiah 8:17](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-17/28079/): “And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.” Isaiah 8:17 (KJV): “And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.” Context:Isaiah 8 is a chapter that deals with... - [Isaiah 8:16](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-16/28078/): “Bind up the testimony, seal the law among my disciples.” Isaiah 8:16 (KJV) says: “Bind up the testimony, seal the law among my disciples.” This verse is part of a larger passage in the book of Isaiah that contains a message from God to the prophet Isaiah. In this section, Isaiah is instructed to trust... - [Isaiah 8:13](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-13/28075/): “Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.” 1. Historical Context: The book of Isaiah was written by the prophet Isaiah during a time of great political and social turmoil in the nation of Judah. Isaiah’s prophecies encompass a wide range of themes, including warnings... - [Isaiah 8:12](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-12/28074/): “Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.” This verse is part of a larger section in the book of Isaiah where the prophet Isaiah is delivering a message from God to the people of Judah, particularly addressing their... - [Isaiah 8:9](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-9/28071/): “Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.” In this verse, the prophet Isaiah is delivering a message from God to the people of Israel,... - [Isaiah 9:15](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-15/28099/): “The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.” Context:Isaiah 9 is part of a prophetic passage known as the “Book of Immanuel” or “Immanuel Prophecy.” This portion of the book of Isaiah focuses on the hope of a future Messianic King who would bring deliverance... - [Isaiah 9:14](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-14/28098/): “Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.” Context:To gain a better understanding of Isaiah 9:14, it’s essential to examine the surrounding verses and the broader context of the book of Isaiah. Isaiah was a prophet in the Old Testament who delivered messages to the people... - [Isaiah 9:12](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-12/28096/): “The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.” Context and Background:Isaiah 9:12 is part of a larger passage found in Isaiah 9:8-12, where the prophet Isaiah delivers a message of warning and... - [Isaiah 9:10](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-10/28094/): “The bricks are fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change them into cedars.” Context and Background:Isaiah 9:10 is part of a prophetic passage found in Isaiah 9:8-12, which addresses the northern kingdom of Israel (also referred to as Ephraim) and their prideful response to... - [Isaiah 9:9](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-9/28093/): “And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains messages from the prophet Isaiah, who was called by God to deliver messages to the people of Judah and... - [Isaiah 9:8](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-8/28092/): “The Lord sent a word into Jacob, and it hath lighted upon Israel.” Historical Context: Isaiah was a prophet who lived in the 8th century BC during the reigns of several kings of Judah. The book of Isaiah contains a collection of prophecies given by Isaiah, addressing both immediate historical events and future Messianic promises.... - [Isaiah 9:7](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-7/28091/): “Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the LORD of hosts will perform this.” Context and Background:The book of Isaiah is... - [Isaiah 9:6](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-6/28090/): “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” Context:The book of Isaiah is a prophetic book in the Old Testament. In this particular verse,... - [Isaiah 9:5](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-5/28089/): “For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.” Context:Isaiah 9 is a Messianic prophecy that speaks of the coming of a great Light and the birth of a Child who would bring deliverance and peace to the people.... - [Isaiah 9:4](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-4/28088/): “For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.” Certainly! Here is a Bible study on Isaiah 9:4 (KJV) says: "For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of... - [Isaiah 10:9](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-9/28114/): “Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?” Isaiah 10:9 is a part of a prophecy delivered by the prophet Isaiah concerning the judgment of God upon Assyria. This prophecy reveals God’s plan to use the Assyrian empire as an instrument of His judgment against the northern kingdom... - [Isaiah 10:8](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-8/28113/): “For he saith, Are not my princes altogether kings?” Context:Isaiah 10 is a chapter that contains a prophecy against Assyria, a powerful nation that was oppressing Israel. The chapter reveals God’s judgment upon Assyria for its arrogance and pride in thinking that its victories were solely due to its own strength. Historical Background:During this time,... - [Isaiah 10:7](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-7/28112/): “Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.” Historical context: Isaiah was a prophet who ministered during the reigns of several kings in Judah, primarily during the eighth century BC. The verse you mentioned is part of... - [Isaiah 10:5](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-5/28110/): “O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.” Historical Context:In this verse, the prophet Isaiah addresses the Assyrian empire, which was a dominant world power during the time of ancient Israel. Assyria was known for its military might and conquests, and they posed a significant threat to... - [Isaiah 10:4](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-4/28109/): “Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.” Context:To better understand Isaiah 10:4, it’s important to consider its context within the book of Isaiah. In this chapter, the prophet Isaiah delivers... - [Isaiah 10:2](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-2/28107/): “To turn aside the needy from judgment and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!” Isaiah 10:2 is part of a larger passage in which the prophet Isaiah addresses the wickedness and injustice prevalent in his time. The... - [Isaiah 10:1](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-1/28106/): “Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed” Historical Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains a combination of prophecies concerning both the immediate future of the nation of Judah and Israel, as well as far-reaching... - [Isaiah 9:20](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-20/28104/): “And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm.” Context and Background:Isaiah 9:20 is part of a larger passage found in Isaiah 9:8-21. In this section, the prophet... - [Isaiah 9:19](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-19/28103/): “Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.” Context:Isaiah 9 is a prophecy about the coming Messiah, who will bring light and hope to a dark and oppressed world. This particular verse, Isaiah 9:19,... - [Isaiah 9:17](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-17/28101/): “Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is a hypocrite and an evildoer, and every mouth speaketh folly. For all this, his anger is not turned away, but his hand is stretched out still.” This verse is part of... - [Isaiah 9:16](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-16/28100/): “For the leaders of this people cause them to err, and they that are led of them are destroyed.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains a collection of prophecies and messages delivered by the prophet Isaiah. The overall theme of the book is God’s judgment and restoration.... - [Isaiah 10:24](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-24/28129/): “Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.” Context:The book of Isaiah contains prophecies and messages from God to the people of... - [Isaiah 10:22](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-22/28127/): “For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.” Context:Let’s dive into a Bible study on Isaiah 10:22 from the King James Version (KJV). The verse you mentioned is as follows: Isaiah 10:22 is a part of a... - [Isaiah 10:21](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-21/28126/): “The remnant shall return, even the remnant of Jacob, unto the mighty God.” Historical Context:Isaiah was a prophet in the Old Testament who prophesied during the reigns of several kings of Judah, including Uzziah, Jotham, Ahaz, and Hezekiah. The book of Isaiah contains prophecies about the future of Israel, Judah, and surrounding nations. This particular... - [Isaiah 10:20](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-20/28125/): “And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.” This verse is part of a larger passage... - [Isaiah 10:19](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-19/28124/): “And the rest of the trees of his forest shall be few, that a child may write them.” Isaiah 10:19 (KJV) says, “And the rest of the trees of his forest shall be few, that a child may write them.” This verse is part of a larger passage in the book of Isaiah that describes... - [Isaiah 10:18](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-18/28123/): “And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.” Context:Isaiah 10 contains prophecies concerning Assyria, a powerful nation that God used as an instrument of judgment against Israel for their disobedience. In this chapter, Isaiah warns Assyria that... - [Isaiah 10:16](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-16/28122/): “Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.” Certainly! Here is a Bible study on Isaiah 10:16 (KJV) says, “Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and... - [Isaiah 10:17](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-17/28121/): “And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day.” Certainly! Let’s dive into a Bible study on Isaiah 10:17 (KJV) says: “And the light of Israel shall be for a fire, and his... - [Isaiah 10:15](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-15/28120/): “Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.” Context:The book of Isaiah is a... - [Isaiah 10:13](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-13/28118/): “For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man.” Context:Isaiah 10 is a chapter that pronounces God’s judgment... - [Isaiah 11:7](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-7/28145/): “And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.” Isaiah 11:7 is part of a larger passage known as the Messianic prophecy, which speaks of a future time of peace and restoration under the rule of the Messiah, who is... - [Isaiah 11:6](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-6/28144/): “The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.” Context:Isaiah 11 is a messianic prophecy, speaking of a future ruler from the lineage of Jesse (the father of King... - [Isaiah 11:5](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-5/28143/): “And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.” Isaiah 11:5 (KJV): “And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.” Context and Background:Isaiah 11 is a Messianic prophecy that speaks about the future reign of the Messiah, Jesus Christ. It... - [Isaiah 11:4](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-4/28142/): “But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.” This verse is a part of a Messianic prophecy found in Isaiah 11,... - [Isaiah 11:3](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-3/28141/): “And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears.” This verse is part of a larger passage in Isaiah 11 that speaks about the reign of the Messiah, who will come from... - [Isaiah 11:2](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-2/28140/): “And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord.” Isaiah 11:2 is part of a prophecy that describes the coming Messiah, who will be a righteous and just ruler from the... - [Isaiah 11:1](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-1/28139/): “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.” Context:To better understand this verse, it’s important to consider its broader context. The book of Isaiah is attributed to the prophet Isaiah, who prophesied during the reigns of several kings of Judah. Isaiah... - [Isaiah 10:33](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-33/28138/): “Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.” Certainly! Here’s a Bible study on Verse: “Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature... - [Isaiah 10:32](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-32/28137/): “As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.” Context:To understand Isaiah 10:32 better, it’s important to consider the context of the verse. In this chapter, the prophet Isaiah delivers a message from God regarding Assyria, a powerful... - [Isaiah 10:27](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-27/28132/): “And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.” Context:To understand the verse better, it’s important to consider the context of Isaiah 10. This chapter describes God’s... - [Isaiah 10:26](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-26/28131/): “And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.” Context:To better understand Isaiah 10:26, it is important to consider its context within... - [Isaiah 12:4](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-4/28158/): “And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains a combination of messages of judgment, prophecies about the... - [Isaiah 12:3](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-3/28157/): “Therefore with joy shall ye draw water out of the wells of salvation.” - [Isaiah 12:2](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-2/28156/): “Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation.” Isaiah 12:2 is a verse from the book of Isaiah, specifically from a hymn of praise and thanksgiving that follows a section of prophecies regarding the future... - [Isaiah 11:16](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-16/28154/): “And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.” - [Isaiah 11:13](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-13/28151/): “The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains a message of judgment, salvation, and hope for the people of Israel. Isaiah 11... - [Isaiah 11:12](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-12/28150/): “And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.” Context:Isaiah 11 is a Messianic prophecy that speaks about the coming of the Messiah, who will be from the lineage of Jesse, King David’s... - [Isaiah 11:11](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-11/28149/): “And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands... - [Isaiah 11:10](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-10/28148/): “And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains numerous prophecies about the coming Messiah and the... - [Isaiah 11:9](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-9/28147/): “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.” Context and Background:The book of Isaiah is one of the major prophetic books in the Old Testament. It was written by the prophet Isaiah, who served... - [Isaiah 11:8](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-8/28146/): “The sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.” - [Isaiah 13:15](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-15/28175/): “Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.” Context:Isaiah 13 is a chapter that contains prophecies against Babylon. In this particular verse, the prophet Isaiah describes the judgment and destruction that will come upon the city of Babylon. Key Points: Divine... - [Isaiah 13:11](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-11/28171/): “And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.” Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It contains messages of judgment,... - [Isaiah 13:10](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-10/28170/): “For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.” This verse is part of a prophecy given by the prophet Isaiah concerning the judgment that will come upon Babylon. It describes... - [Isaiah 13:9](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-9/28169/): “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.” Context:Isaiah 13 is a prophetic oracle concerning the judgment of Babylon. In this chapter, Isaiah speaks about the impending judgment and destruction that would come upon... - [Isaiah 13:7](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-7/28167/): “Therefore shall all hands be faint, and every man’s heart shall melt.” Context: This verse is part of a larger prophecy concerning the judgment of Babylon, a powerful nation in ancient times. The book of Isaiah contains numerous prophecies, including judgments upon various nations and a message of hope and restoration for Israel. In Isaiah... - [Isaiah 13:6](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-6/28166/): “Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty.” Context:Isaiah 13 is a prophetic passage that contains a message of judgment against Babylon. In this chapter, Isaiah describes the impending judgment and devastation that will come upon Babylon as a consequence of their wickedness... - [Isaiah 13:5](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-5/28165/): “They come from a far country, from the end of heaven, even the Lord, and the weapons of his indignation, to destroy the whole land.” Certainly! Here is a Bible study on Verse: “They come from a far country, from the end of heaven, even the Lord, and the weapons of his indignation, to destroy... - [Isaiah 13:4](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-4/28164/): “The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.” Isaiah 13:4 is a part of a prophecy given by the prophet Isaiah concerning the judgment of God upon the nation... - [Isaiah 12:6](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-6/28160/): “Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.” Context:Isaiah 12 is a song of praise and thanksgiving for God’s salvation and deliverance. It is a joyful response to God’s faithfulness and the future restoration of Israel. “Cry out and shout, thou inhabitant... - [Isaiah 14:10](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-10/28192/): “All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?” Certainly! Here is a Bible study on Isaiah 14:10 (KJV) says: "All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?" This verse... - [Isaiah 14:9](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-9/28191/): “Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.” Isaiah 14:9 (KJV) says: “Hell from beneath is moved for thee to meet thee... - [Isaiah 14:6](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-6/28188/): “He who struck the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.” Isaiah 14 is a prophecy that primarily addresses the fall of the King of Babylon, who is often associated with the prideful figure of Satan:It uses poetic language and metaphors to convey... - [Isaiah 14:5](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-5/28187/): “The Lord hath broken the staff of the wicked, and the sceptre of the rulers.” Context:Isaiah 14 is a chapter that contains a prophecy against the king of Babylon. In this particular verse, the Lord is described as breaking the staff of the wicked and the scepter of the rulers. Historical Background:To understand this verse,... - [Isaiah 13:21](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-21/28181/): “But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.” Context:Isaiah 13 is a chapter that contains a prophecy against Babylon, a powerful nation in the ancient Near East. The chapter describes the judgment and destruction that... - [Isaiah 13:19](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-19/28179/): “And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah.” Isaiah 13:19 is part of a larger passage in the book of Isaiah known as the "Oracle concerning Babylon": This section, spanning from Isaiah 13:1 to Isaiah 14:27, contains prophecies against Babylon and its... - [Isaiah 13:18](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-18/28178/): “Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.” Isaiah 13 is a chapter that contains a prophecy against Babylon, a powerful nation in ancient times. The verse you mentioned, Isaiah 13:18, describes the severe judgment... - [Isaiah 13:17](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-17/28177/): “Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.” Context:Isaiah 13 is a prophecy concerning the judgment and destruction of Babylon. In this chapter, Isaiah is delivering a message of doom and judgment against the city of Babylon and the... - [Isaiah 13:16](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-16/28176/): “Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.” Isaiah 13:16 is a verse from the Book of Isaiah in the Old Testament: This particular passage is part of a larger prophecy against Babylon, a powerful empire in ancient Mesopotamia. In this chapter, God... - [Isaiah 14:23](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-23/28205/): “I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.” Context and Background:Isaiah 14:23 is part of a larger prophecy against Babylon found in Isaiah 13-14. In this section, the prophet Isaiah delivers a message from... - [Isaiah 14:20](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-20/28202/): “Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.” Historical Context:Isaiah prophesied during a time when the kingdom of Judah faced threats from various nations, including Babylon. The Babylonian Empire, led by its ambitious king, was expanding... - [Isaiah 14:19](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-19/28201/): “But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.” Context:Isaiah 14 is a prophecy concerning the downfall of the king of Babylon and... - [2 Chronicles 24:2](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-2/21492/): “And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest.” Context:To understand the significance of this verse, it’s important to have some context. Joash’s predecessor, Athaliah, was a wicked queen who had seized power and attempted to eradicate the royal line of David. However, Joash... - [2 Chronicles 24:19](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-19/21509/): “Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear.” Historical Context: To understand the significance of this verse, let’s first look at its historical context. This verse is part of the narrative about Joash, the king of Judah. Joash initially... - [2 Chronicles 24:18](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-18/21508/): “And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.” 2 Chronicles 24:18 (KJV) says, “And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah... - [2 Chronicles 24:17](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-17/21507/): Now after the death of Iehoiada, came the Princes of Iudah, and made obeysance to the king: then the king hearkened vnto them. 2 Chronicles 24:17 (KJV) To better understand the significance of this verse, we should consider its context. The book of 2 Chronicles is a historical account that focuses on the reigns of... - [2 Chronicles 24:16](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-16/21506/): And they buried him in the citie of Dauid among the kings, because he had done good in Israel, both towards God, and towards his house. 2 Chronicles 24:16 (KJV) 2 Chronicles 24 recounts the reign of Joash, king of Judah. Joash began his reign at a young age and, while the priest Jehoiada was... - [2 Chronicles 24:15](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-15/21505/): “But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died.” Context:2 Chronicles 24:15 is part of the account of the reign of Joash (or Jehoash), the king of Judah. Joash became king at a young age and was guided by Jehoiada the... - [2 Chronicles 24:14](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-14/21504/): And when they had finished it, they brought the rest of the money before the king and Iehoiada, whereof were made vessels for the house of the Lord, euen vessels to minister and to offer withall, and spoones, and vessels of golde and siluer: and they offered burnt offerings in the house of the Lord... - [2 Chronicles 24:13](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-13/21503/): So the workemen wrought, and the worke was perfected by them: and they set the house of God in his state, and strengthened it. 2 Chronicles 24:13 (KJV) Context: In the preceding verses we learn that King Joash took the initiative to repair the temple, which had fallen into disrepair during the reign of his... - [2 Chronicles 24:12](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-12/21502/): “And the king and Jehoiada gave it to such as did the work of the service of the house of the Lord, and hired masons and carpenters to repair the house of the Lord, and also such as wrought iron and brass to mend the house of the Lord.” Historical Context: This verse is part... - [2 Chronicles 24:11](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-11/21501/): Now it came to passe that at what time the chest was brought vnto the kings office, by the hand of the Leuites: and when they sawe that there was much money: the kings Scribe, and the high priests officer, came and emptied the chest, and tooke it, and caried it to his place againe.... - [2 Chronicles 24:10](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-10/21500/): “And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.” This verse is part of a larger passage that describes the actions of Joash, the king of Judah, during his reign. Joash became king at the age of seven, and under the... - [2 Chronicles 24:1](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-1/21491/): Ioash was seuen yeeres old when he beganne to reigne; and he reigned fortie yeeres in Ierusalem: his mothers name also was Zibiah, of Beer-sheba. 2 Chronicles 24:1 (KJV) Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother’s name also was Zibiah of Beer-sheba. 2... - [2 Chronicles 23:9](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-9/21478/): “And Jehoiada the priest gave to the captains of hundreds the spears, and the bucklers, and the shields, that had been king David’s, which were in the house of God.” Historical Context: At this time, Athaliah, the mother of Ahaziah, had usurped the throne of Judah after the death of her son. She was a... - [2 Chronicles 23:8](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-8/21477/): “So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.” Context:The verse is part of the... - [2 Chronicles 23:21](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-21/21490/): And all the people of the land reioyced, and the city was quiet, after that they had slaine Athaliah the sword. 2 Chronicles 23:21 (KJV) In this verse we find ourselves amid a pivotal moment in Judah’s history. Athaliah, mother of Ahaziah, had seized the throne after her son’s death and ruled as queen. Her... - [2 Chronicles 23:20](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-20/21489/): “And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king’s house, and set the king upon the throne of the kingdom.”... - [2 Chronicles 23:19](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-19/21488/): “And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.” This verse is a part of the historical account of the reign of King Joash (also known as Jehoash) of Judah. King Joash came to the throne at a young... - [2 Chronicles 23:18](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-18/21487/): Also Iehoiada appointed the offices of the house of the Lord by the hand of the Priests the Leuites, whom Dauid had distributed in the house of the Lord, to offer the burnt offrings of the Lord, as it is written in the Law of Moses, with reioycing and with singing, as it was ordeined... - [2 Chronicles 23:17](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-17/21486/): “And the people went, and slew Mattan the priest of Baal, and the priest’s sons, and the worshippers of Baal, that were in Jerusalem, and the altar of Baal, and the house that was in Jerusalem.” Context:This verse is part of the account of Jehoiada the priest organizing a coup against Queen Athaliah, who had... - [2 Chronicles 23:16](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-16/21485/): “And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD’S people.” This verse occurs within the context of a significant political and religious transition in Judah. Prior to this event, the wicked Queen Athaliah had seized the throne and attempted to eradicate the... - [2 Chronicles 23:7](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-7/21476/): And the Leuites shall compasse the king round about, euery man with his weapons in his hand, and whosoeuer else commeth into the house, hee shalbe put to death: but be you with the King when he commeth in, and when he goeth out. 2 Chronicles 23:7 (KJV) Context: To understand the context, it is... - [2 Chronicles 23:6](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-6/21475/): “But let none come into the house of the Lord save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord.” 12:49:16 Certainly! Let’s delve into a Bible study on 2 Chronicles 23:6, using the King James... - [2 Chronicles 23:5](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-5/21474/): And a thirde part shall bee at the kings house, and a third part at the gate of the foundation: and all the people shall be in the Courts of the house of the Lord. 2 Chronicles 23:5 (KJV) Historical Context: To understand the significance of this verse, let’s first provide some historical context. This... - [2 Chronicles 23:4](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-4/21473/): This is the thing that yee shall doe, A third part of you entring on the Sabbath, of the priests and of the Leuites, shalbe porters of the doores. 2 Chronicles 23:4 (KJV) This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of... - [2 Chronicles 23:3](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-3/21472/): And all the Congregation made a couenant with the king in the house of God: and he said vnto them, Beholde, the kings sonne shall reigne, as the Lord hath said of the sonnes of Dauid. 2 Chronicles 23:3 (KJV) The historical backdrop of 2 Chronicles 23 records the rightful restoration of Joash, son of... - [2 Chronicles 23:2](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-2/21471/): And they went about in Iudah, and gathered the Leuites out of all the cities of Iudah, and the chiefe of the fathers of Israel, and they came to Ierusalem. 2 Chronicles 23:2 (KJV) This passage belongs to the historical narrative of 2 Chronicles, which records the reigns of Judah’s kings. It highlights a pivotal... - [2 Chronicles 23:15](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-15/21484/): So they layd handes on her, and when shee was come to the entring of the horse gate, by the kings house, they slew her there. 2 Chronicles 23:15 (KJV) 2 Chronicles 23 records the account of the restoration of Joash to the throne of Judah. Joash’s grandmother, Athaliah, had seized power and executed all... - [2 Chronicles 23:14](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-14/21483/): “Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.” Certainly! Let’s dive into a... - [2 Chronicles 23:13](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-13/21482/): And she looked, and behold, the king stood at his pillar, at the entring in, and the Princes, and the trumpets by the King: and all the people of the land reioyced, and sounded with trumpets; also the singers with instruments of musicke; and such as taught to sing praise. Then Athaliah rent her clothes,... - [2 Chronicles 23:12](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-12/21481/): Now when Athaliah heard the noise of the people running and praising the King; she came to the people into the house of the Lord. 2 Chronicles 23:12 (KJV) This verse takes us to a critical moment in the history of Judah. Athaliah, the mother of the late King Ahaziah, had seized the throne after... - [2 Chronicles 23:11](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-11/21480/): Then they brought out the kings sonne, and put vpon him the Crowne, and gaue him the Testimony, and made him King: and Iehoiada and his sonnes anointed him, and said, God saue the King. 2 Chronicles 23:11 (KJV) Context: This verse is part of the account of the coronation of Joash, the young son... - [2 Chronicles 23:10](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-10/21479/): And hee set all the people (euery man hauing his weapon in his hand) from the right side of the Temple, to the left side of the Temple, along by the Altar and the Temple, by the King, round about. 2 Chronicles 23:10 (KJV) The chapter records the events surrounding the coronation of Joash as... - [2 Chronicles 23:1](https://biblicaltheology.org.uk/2-chronicles-23/2-chronicles-23-1/21470/): “And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.” Historical Context:To better understand 2 Chronicles 23:1, it’s... - [2 Chronicles 22:9](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-9/21466/): “And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep... - [2 Chronicles 22:8](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-8/21465/): And it came to passe, that when Iehu was executing iudgement vpon the house of Ahab, and found the princes of Iudah, and the sonnes of the brethren of Ahaziah, that ministred to Ahaziah, he slew them. 2 Chronicles 22:8 (KJV) The verse records a striking episode in the reign of Jehu, the king of... - [2 Chronicles 22:7](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-7/21464/): And the destruction of Ahaziah was of God by comming to Ioram: For when he was come, hee went out with Iehoram against Iehu the sonne of Nimshi, whome the Lord had anointed to cut off the house of Ahab. 2 Chronicles 22:7 (KJV) Context: This verse is part of the account of the reign... - [2 Chronicles 22:12](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-12/21469/): And he was with them hid in the house of God sixe yeeres, and Athaliah reigned ouer the land. 2 Chronicles 22:12 (KJV) This verse is part of the account of the reign of Ahaziah, the son of Jehoram and the grandson of Jehoshaphat. Ahaziah became king of Judah at the age of 22 after... - [2 Chronicles 22:11](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-11/21468/): “But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him... - [2 Chronicles 22:10](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-10/21467/): But when Athaliah the mother of Ahaziah, sawe that her sonne was dead, shee arose, and destroyed all the seed royall of the house of Iudah. 2 Chronicles 22:10 (KJV) This verse is part of the historical account of the divided kingdom, specifically focusing on the southern kingdom of Judah. To fully understand the significance... - [2 Chronicles 22:6](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-6/21463/): And he returned to bee healed in Iezreel, because of the wounds which were giuen him at Ramah when hee fought with Hazael king of Syria. And Azariah the sonne of Iehoram king of Iudah, went downe to see Iehoram the sonne of Ahab at Iezreel, because he was sicke. 2 Chronicles 22:6 (KJV) 2... - [2 Chronicles 22:5](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-5/21462/): “And Athaliah the mother of Ahaziah reigned in the place of the king.” Context: To better understand this verse, it’s important to consider its historical context. The passage is part of the account of the kings of Judah, specifically during a turbulent period. Ahaziah, the son of Jehoram, had been king of Judah but was... - [2 Chronicles 22:4](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-4/21461/): “Wherefore he did evil in the sight of the Lord like the house of Ahab: for they were his counsellors after the death of his father to his destruction.” Context: This verse is part of the historical account of the reign of King Ahaziah of Judah. Ahaziah was the son of Jehoram and the grandson... - [2 Chronicles 22:3](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-3/21460/): “But he also walked in the ways of the house of Ahab: for his mother was his counselor to do wickedly.” This verse is a part of the historical account of the kings of Judah. To understand its significance, let’s provide some context: At the time of this verse, the kingdom of Israel was divided... - [2 Chronicles 22:2](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-2/21459/): Fourtie and two yeeres old was Ahaziah, when he began to reigne, and he reigned one yeere in Ierusalem: his mothers name also was Athaliah the daughter of Omri. 2 Chronicles 22:2 (KJV) The verse places Ahaziah at forty‑two years of age when he assumed the throne of Judah and notes that his reign lasted... - [2 Chronicles 22:1](https://biblicaltheology.org.uk/2-chronicles-22/2-chronicles-22-1/21458/): And the inhabitants of Ierusalem made Ahaziah his yongest sonne, king in his stead: for the band of men that came with the Arabians to the campe, had slaine all the eldest. So Ahaziah the sonne of Iehoram king of Iudah reigned. 2 Chronicles 22:1 (KJV) The book of 2 Chronicles is a historical record... - [2 Chronicles 21:9](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-9/21446/): “Then Jehoram went forth with his princes, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him in, and the captains of the chariots.” Historical Context: To better understand the verse, it’s important to provide some historical context. Jehoram, also known as Joram, was the son... - [2 Chronicles 21:8](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-8/21445/): In his dayes the Edomites reuolted from vnder the dominion of Iudah, and made themselues a king. 2 Chronicles 21:8 (KJV) The verse is situated within the account of Jehoram’s reign as king of Judah. Jehoram, the son of Jehoshaphat, succeeded his father as the fifth king of Judah. The narrative records that he did... - [2 Chronicles 21:7](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-7/21444/): “Howbeit the Lord would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons forever.” This verse is part of a larger narrative that describes the reign of Jehoram, who was the son of King... - [2 Chronicles 21:6](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-6/21443/): And he walked in the way of the kings of Israel, like as did the house of Ahab: for hee had the daughter of Ahab to wife: and he wrought that which was euill in the eyes of the Lord. 2 Chronicles 21:6 (KJV) 2 Chronicles 21 records the reign of Jehoram, the son of... - [2 Chronicles 21:5](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-5/21442/): “Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.” This verse is part of a passage that provides a summary of the reign of King Jehoram (also known as Joram) of Judah, who succeeded his father, King Jehoshaphat. Context and Historical Background:2 Chronicles 21 focuses... - [2 Chronicles 21:20](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-20/21457/): “Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.” This verse is part of a larger passage that describes the reign of King... - [2 Chronicles 21:19](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-19/21456/): “And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.” Historical Context: 2 Chronicles 21 recounts the reign of Jehoram,... - [2 Chronicles 21:18](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-18/21455/): And after all this, the Lord smote him in his bowels, with an incurable disease. 2 Chronicles 21:18 (KJV) Context: To understand the significance of this verse, it is important to provide some background. 2 Chronicles 21 describes the reign of Jehoram, the son of King Jehoshaphat, over the southern kingdom of Judah. Jehoram was... - [2 Chronicles 21:17](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-17/21454/): “And they came up into Judah, and brake into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.” Context: To better understand this verse, it’s important to... - [2 Chronicles 21:16](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-16/21453/): “Moreover the Lord stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians.” Context:2 Chronicles 21 provides an account of the reign of Jehoram, the son of King Jehoshaphat, who ruled over the kingdom of Judah. Jehoram did evil in the sight of the Lord, following the... - [2 Chronicles 21:15](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-15/21452/): And thou shalt haue great sicknesse by disease of thy bowels, vntil thy bowels fall out, by reason of the sickenesse day by day. 2 Chronicles 21:15 (KJV) And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day. 2 Chronicles 21:15... - [2 Chronicles 21:14](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-14/21451/): Behold, with a great plague wil the Lord smite thy people, and thy children, and thy wiues, and all thy goods. 2 Chronicles 21:14 (KJV) The passage containing this warning records the reign of Jehoram, son of King Jehoshaphat, who succeeded his father as king of Judah. Unlike his father, Jehoram turned away from the... - [2 Chronicles 21:13](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-13/21450/): “But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father’s house, which were better than thyself” Certainly! Here’s a Bible study on Context:... - [2 Chronicles 21:12](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-12/21449/): And there came a writing to him from Eliiah the Prophet, saying, Thus saith the Lord God of Dauid thy father, Because thou hast not walked in the wayes of Iehoshaphat thy father, nor in the wayes of Asa king of Iudah: 2 Chronicles 21:12 (KJV) The verse is situated in the narrative about Jehoram,... - [2 Chronicles 21:11](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-11/21448/): “Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.” Context:2 Chronicles 21 is part of the historical account of the reign of King Jehoram (also known as Joram) of Judah, who succeeded his father, King Jehoshaphat. This chapter describes Jehoram’s wickedness... - [2 Chronicles 21:4](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-4/21441/): Now when Iehoram was risen vp to the kingdome of his father, he strengthened himselfe, and slew all his brethren with the sword, and diuers also of the Princes of Israel. 2 Chronicles 21:4 (KJV) This verse is part of the larger narrative in 2 Chronicles 21 that records the reign of Jehoram, also called... - [2 Chronicles 21:3](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-3/21440/): And their father gaue them great giftes of siluer and of golde, and of precious things, with fenced cities in Iudah: but the kingdome gaue hee to Iehoram, because he was the first borne. 2 Chronicles 21:3 (KJV) Jehoshaphat, the father of Jehoram, was a righteous king who sought after God. He strengthened the kingdom... - [2 Chronicles 21:2](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-2/21439/): “Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.” This verse is part of a larger passage that discusses the reign of Jehoram, who was the son of King Jehoshaphat and the fifth king of Judah. Let’s explore the context and key lessons from this... - [2 Chronicles 21:10](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-10/21447/): “So the Edomites revolted from under the hand of Judah unto this day. The same time also did Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.” Context: To understand the significance of 2 Chronicles 21:10, it’s important to consider the context of the verse. This verse is... - [2 Chronicles 21:1](https://biblicaltheology.org.uk/2-chronicles-21/2-chronicles-21-1/21438/): “Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.” Historical Context:2 Chronicles is a book in the Old Testament that provides a historical account of the kings of Judah. This particular verse marks a transition in leadership from Jehoshaphat... - [2 Chronicles 20:37](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-37/21437/): Then Eliezer the sonne of Dodanah of Mareshah, prophesied against Iehoshaphat, saying; Because thou hast ioyned thy selfe with Ahaziah, the Lord hath broken thy workes: and the ships were broken, that they were not able to goe to Tarshish. 2 Chronicles 20:37 (KJV) In 2 Chronicles 20 we read of King Jehoshaphat of Judah... - [2 Chronicles 20:36](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-36/21436/): And he ioyned himselfe with him to make ships to goe to Tarshish: and they made the ships in Ezion-Geber. 2 Chronicles 20:36 (KJV) The verse records a significant post‑victory development in the larger narrative of 2 Chronicles 20. After the miraculous deliverance of Judah from the Ammonites, Moabites, and other hostile nations, Jehoshaphat, king... - [2 Chronicles 20:35](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-35/21435/): And after this did Iehoshaphat king of Iudah ioine himselfe with Ahaziah king of Israel, who did very wickedly: 2 Chronicles 20:35 (KJV) Context: To better understand the significance of 2 Chronicles 20:35, it is important to consider its context within the larger narrative. This verse is part of the historical account of King Jehoshaphat... - [2 Chronicles 20:34](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-34/21434/): Now the rest of the actes of Iehoshaphat first and last, behold, they are written in the booke of Iehu the sonne of Hanani; who is mentioned in the booke of the Kings of Israel. 2 Chronicles 20:34 (KJV) Before we explore this particular verse, it’s essential to understand the context in which it is... - [2 Chronicles 20:33](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-33/21433/): “Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.” Certainly! Here is a Bible study on Verse: “Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their... - [2 Chronicles 20:32](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-32/21432/): “And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD” Context:This verse is part of the historical account of Jehoshaphat, the fourth king of Judah. Jehoshaphat reigned for 25 years and is remembered as a king who sought the... - [2 Chronicles 20:9](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-9/21409/): “If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.” Historical Context:2 Chronicles 20:9 is part of a narrative in the Old... - [2 Chronicles 20:8](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-8/21408/): And they dwelt therein, and haue built thee a Sanctuarie therein for thy Name, saying, 2 Chronicles 20:8 (KJV) Context: This verse is part of the account of King Jehoshaphat of Judah, who faced a great multitude of enemies that had come against him. He turned to God for help and gathered the people together... - [2 Chronicles 20:7](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-7/21407/): “Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend forever?” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing primarily on the reign of King Solomon and his descendants. Chapter... - [2 Chronicles 20:6](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-6/21406/): “And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?” Context:To better understand this verse, it’s important to grasp the historical context.... - [2 Chronicles 20:5](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-5/21405/): And Iehoshaphat stood in the Congregation of Iudah and Ierusalem, in the house of the Lord before the new Court, 2 Chronicles 20:5 (KJV) The verse is situated within the larger narrative of 2 Chronicles 20, which records King Jehoshaphat of Judah confronting a formidable coalition of hostile nations. Historical context reveals that during Jehoshaphat’s... - [2 Chronicles 20:4](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-4/21404/): “And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord.” Historical Context: 2 Chronicles 20:4 takes us back to a significant moment in the history of Judah. It occurs during the reign of King Jehoshaphat, who was a righteous king... - [2 Chronicles 20:31](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-31/21431/): “And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.” Context and Background:2 Chronicles 20:31 is part of the account of Jehoshaphat’s reign as the king of Judah. Jehoshaphat... - [2 Chronicles 20:30](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-30/21430/): “So the realm of Jehoshaphat was quiet: for his God gave him rest round about.” This verse comes from the Old Testament book of 2 Chronicles, which provides an account of the reigns of various kings of Judah. In this particular chapter, King Jehoshaphat is faced with a formidable enemy alliance that has come against... - [2 Chronicles 20:29](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-29/21429/): “And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.” Context:This verse is part of the account of King Jehoshaphat’s victory over the enemies of Judah. Jehoshaphat was a righteous king who sought the Lord and led the people... - [2 Chronicles 20:28](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-28/21428/): And they came to Ierusalem with Psalteries, and harpes, and trumpets, vnto the house of the Lord. 2 Chronicles 20:28 (KJV) Context: 2 Chronicles 20 records the account of King Jehoshaphat of Judah and his victory over the vast armies of the Moabites, Ammonites, and some of the Meunites. When Jehoshaphat learned of the approaching... - [2 Chronicles 20:27](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-27/21427/): “Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.” Historical Context: 2 Chronicles 20 records the account of King Jehoshaphat of Judah and how he faced a great military threat... - [2 Chronicles 20:26](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-26/21426/): “And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.” Historical Context: 2 Chronicles 20:26 is part of the narrative about King Jehoshaphat of Judah. During his reign, Jehoshaphat faced... - [2 Chronicles 20:25](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-25/21425/): And when Iehoshaphat and his people came to take away the spoile of them, they found among them in abundance both riches with the dead bodies, and precious iewels (which they stript off for themselues) more then they could cary away: and they were three dayes in gathering of the spoile, it was so much.... - [2 Chronicles 20:24](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-24/21424/): And when Iudah came toward the watch-tower in the wildernesse, they looked vnto the multitude, and behold, they were dead bodies fallen to the earth, and none escaped. 2 Chronicles 20:24 (KJV) The book of 2 Chronicles is a historical account of the kings of Judah, focusing primarily on their spiritual and religious activities. Chapter... - [2 Chronicles 20:23](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-23/21423/): “For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.” Context:2 Chronicles 20 recounts the story of King Jehoshaphat of Judah and his experience with a... - [2 Chronicles 20:22](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-22/21422/): “And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.” Historical Context: In this chapter, we find King Jehoshaphat facing a formidable alliance of enemies who were preparing to wage war against Judah. Overwhelmed... - [2 Chronicles 20:3](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-3/21403/): “And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.” Context:The passage is set in the time of King Jehoshaphat of Judah, who reigned from approximately 873 to 849 BC. At this point, Jehoshaphat faced a great threat from a coalition of enemy nations, including the Moabites, Ammonites,... - [2 Chronicles 20:21](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-21/21421/): And when he had consulted with the people, he appointed Singers vnto the Lord, and that should praise the beautie of holinesse, as they went out before the armie; and to say, Praise the Lord, for his mercy endureth for euer. 2 Chronicles 20:21 (KJV) This verse belongs to the dramatic episode in the reign... - [2 Chronicles 20:20](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-20/21420/): And they rose early in the morning, and went foorth into the wildernesse of Tekoa: and as they went forth, Iehoshaphat stood and said, Heare me, O Iudah, and yee inhabitants of Ierusalem; Beleeue in the Lord your God, so shall you be established; beleeue his Prophets, so shall yee prosper. 2 Chronicles 20:20 (KJV)... - [2 Chronicles 20:19](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-19/21419/): And the Leuites, of the children of the Kohathites, and of the children of the Korhites, stood vp to praise the Lord God of Israel, with a loude voice on high. 2 Chronicles 20:19 (KJV) Context: 2 Chronicles 20 recounts how King Jehoshaphat of Judah faced a massive invading army. Overwhelmed with fear, he turned... - [2 Chronicles 20:18](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-18/21418/): “And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord, worshipping the Lord.” Certainly! Let’s dive into a Bible study on 2 Chronicles 20:18, using the King James Version (KJV) of the Bible. Before we focus on the specific verse, it’s essential... - [2 Chronicles 20:17](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-17/21417/): Yee shall not neede to fight in this battell; set your selues, stand yee still, and see the saluation of the Lord with you, O Iudah and Ierusalem: feare not, nor be dismayed; to morow goe out against them, for the Lord will bee with you. 2 Chronicles 20:17 (KJV) Ye shall not need to... - [2 Chronicles 20:16](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-16/21416/): “Tomorrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.” Historical Context: 2 Chronicles 20 records the account of King Jehoshaphat of Judah facing a great enemy alliance. The Moabites, Ammonites, and others came... - [2 Chronicles 20:15](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-15/21415/): “And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.” Context:The book of 2 Chronicles focuses on the history of the kings of Judah,... - [2 Chronicles 20:14](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-14/21414/): “Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; 2 Chronicles 20:14 (KJV)” Context: 2 Chronicles 20 recounts an event during the reign of King Jehoshaphat... - [2 Chronicles 20:13](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-13/21413/): “And all Judah stood before the Lord, with their little ones, their wives, and their children.” This verse is part of a larger narrative found in 2 Chronicles 20, which describes a significant event during the reign of King Jehoshaphat of Judah. The chapter begins by detailing the impending threat of a vast army from... - [2 Chronicles 20:12](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-12/21412/): “O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.” Certainly! Here is a Bible study on 2 Chronicles 20:12 in the King James Version: 2 Chronicles 20 records an account of... - [2 Chronicles 20:11](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-11/21411/): Beholde, I say, how they reward vs, to come to cast vs out of thy possession, which thou hast giuen vs to inherit. 2 Chronicles 20:11 (KJV) Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit. 2 Chronicles 20:11 (KJV) Jehoshaphat’s... - [2 Chronicles 20:2](https://biblicaltheology.org.uk/2-chronicles-20/2-chronicles-20-2/21402/): Then there came some that tolde Iehoshaphat, saying, There commeth a great multitude against thee from beyond the Sea on this side Syria, and behold, they bee in Hazazon-Tamar, which is En-gedi. 2 Chronicles 20:2 (KJV) The verse is part of the narrative in 2 Chronicles 20, describing a critical moment in the reign of... - [Luke 16:19](https://biblicaltheology.org.uk/luke-16/luke-16-19/35960/): “There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day.” Introduction to the Parable: Luke 16:19 introduces us to a parable that Jesus tells about a rich man and a beggar named Lazarus. This parable is found only in the book of Luke and is often... - [Luke 16:18](https://biblicaltheology.org.uk/luke-16/luke-16-18/35959/): “Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.” Context:To understand the meaning of this verse, it’s important to consider the broader context of the passage. Luke 16:14-18 is part of Jesus’ teaching on the proper use of wealth and the... - [Luke 16:17](https://biblicaltheology.org.uk/luke-16/luke-16-17/35958/): “And it is easier for heaven and earth to pass, than one tittle of the law to fail.” Certainly! Here’s a Bible study on Luke 16:17 (KJV) states: “And it is easier for heaven and earth to pass, than one tittle of the law to fail.” Context:This verse is part of a larger passage known... - [Luke 16:31](https://biblicaltheology.org.uk/luke-16/luke-16-31/35972/): “And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Context:Luke 16:31 is the concluding statement of a parable told by Jesus known as the parable of the rich man and Lazarus. In this parable, Jesus speaks about a rich man... - [Luke 16:30](https://biblicaltheology.org.uk/luke-16/luke-16-30/35971/): “And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.” Context:Luke 16:30 is part of a parable called the “Parable of the Rich Man and Lazarus.” In this parable, Jesus tells the story of a rich man who lived a life of luxury and a beggar named... - [Luke 17:11](https://biblicaltheology.org.uk/luke-17/luke-17-11/35983/): “And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.” Luke 17:11 serves as an introductory verse to a significant event in the life of Jesus Christ. To gain a broader understanding, it’s essential to examine the context and subsequent verses. Context: Luke 17:12-19 continues... - [Luke 17:10](https://biblicaltheology.org.uk/luke-17/luke-17-10/35982/): “So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.” Luke 17:10 (KJV) says: This verse is part of a larger passage in which Jesus is teaching His disciples about faith, forgiveness, and servanthood. In... - [Luke 17:8](https://biblicaltheology.org.uk/luke-17/luke-17-8/35980/): “And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?” Context:To better understand this verse, it is important to consider its context within the larger passage. In Luke 17, Jesus is teaching His... - [Luke 17:7](https://biblicaltheology.org.uk/luke-17/luke-17-7/35979/): “But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?” Context:Understanding the context of a verse is essential to grasp its full meaning. In Luke 17, Jesus is teaching His disciples about forgiveness, faith,... - [Luke 17:5](https://biblicaltheology.org.uk/luke-17/luke-17-5/35977/): “And the apostles said unto the Lord, Increase our faith.” Context:In this passage, Jesus is teaching His disciples about the importance of forgiveness and the necessity of faith. Earlier in Luke 17, Jesus speaks about the consequences of causing others to stumble and emphasizes the need for forgiveness. After Jesus explains the significance of forgiveness,... - [Luke 17:4](https://biblicaltheology.org.uk/luke-17/luke-17-4/35976/): “And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.” Context:To better understand this verse, let’s consider the context of the passage. In Luke 17, Jesus is teaching His disciples about various aspects of discipleship and the... - [Luke 17:3](https://biblicaltheology.org.uk/luke-17/luke-17-3/35975/): “Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.” Context:This verse is part of a larger passage where Jesus is teaching His disciples about forgiveness, humility, and the importance of not causing others to stumble. Let’s examine the verse in its context and explore its meaning.... - [Luke 17:2](https://biblicaltheology.org.uk/luke-17/luke-17-2/35974/): “It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.” Context:To understand the verse better, it’s important to consider the surrounding verses and the overall message of the passage. In Luke 17:1, Jesus speaks directly to... - [Luke 17:20](https://biblicaltheology.org.uk/luke-17/luke-17-20/35992/): “And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation.” Context:In this verse, Jesus is responding to a question posed by the Pharisees. They asked Him about the timing of the arrival of the kingdom of God.... - [Luke 17:19](https://biblicaltheology.org.uk/luke-17/luke-17-19/35991/): “And he said unto him, Arise, go thy way: thy faith hath made thee whole.” Certainly! Here’s a Bible study on Luke 17:19 (KJV) says: "And he said unto him, Arise, go thy way: thy faith hath made thee whole." Context:In this passage, Jesus heals ten lepers. He tells them to go and show themselves... - [Luke 17:18](https://biblicaltheology.org.uk/luke-17/luke-17-18/35990/): “There are not found that returned to give glory to God, save this stranger.” Certainly! Here’s a Bible study on Luke 17:18 (KJV) says, “There are not found that returned to give glory to God, save this stranger.” This verse is part of a larger passage found in Luke 17:11-19. In this passage, Jesus heals... - [Luke 17:17](https://biblicaltheology.org.uk/luke-17/luke-17-17/35989/): “And Jesus answering said, Were there not ten cleansed? but where are the nine?” Context:Luke 17:17 is part of a larger passage in the Gospel of Luke where Jesus heals ten lepers. In this particular verse, Jesus is responding to the fact that only one of the ten lepers returned to give thanks and praise... - [Luke 17:15](https://biblicaltheology.org.uk/luke-17/luke-17-15/35987/): “And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God.” Context:The healing of the ten lepers takes place as Jesus is traveling between Samaria and Galilee. As Jesus enters a village, the ten lepers, who were suffering from leprosy, stand at a distance and cry... - [Luke 17:14](https://biblicaltheology.org.uk/luke-17/luke-17-14/35986/): “And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.” Context:Luke 17:14 is part of a larger narrative where Jesus heals ten lepers. In this passage, Jesus encounters these lepers and instructs them to go and show themselves... - [Luke 17:13](https://biblicaltheology.org.uk/luke-17/luke-17-13/35985/): “And they lifted up their voices, and said, Jesus, Master, have mercy on us.” Context:To fully understand this verse, it’s important to consider the broader context of the passage. In Luke 17:11-19, Jesus is traveling between Samaria and Galilee when He encounters ten lepers. Leprosy was a severe and contagious disease in biblical times, which... - [Luke 17:12](https://biblicaltheology.org.uk/luke-17/luke-17-12/35984/): “And as he entered into a certain village, there met him ten men that were lepers, which stood afar off.” Certainly! Here is a Bible study on Verse: “And as he entered into a certain village, there met him ten men that were lepers, which stood afar off.” Context:Luke 17 is part of the larger... - [Luke 18:1](https://biblicaltheology.org.uk/luke-18/luke-18-1/36009/): “And he spake a parable unto them to this end, that men ought always to pray, and not to faint.” 1. Context: The verse is part of a larger section in the Gospel of Luke where Jesus teaches His disciples about various aspects of faith, prayer, and the kingdom of God. In Luke 18, Jesus... - [Luke 17:34](https://biblicaltheology.org.uk/luke-17/luke-17-34/36006/): “I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.” Context:Luke 17:34 is part of a larger passage where Jesus is teaching His disciples about the signs of His coming and the end times. In this particular verse, Jesus describes... - [Luke 17:30](https://biblicaltheology.org.uk/luke-17/luke-17-30/36002/): “Even thus shall it be in the day when the Son of man is revealed.” Context:This verse is part of a larger passage where Jesus is teaching His disciples about the coming of the Kingdom of God. In this particular verse, Jesus is referring to the future revelation or manifestation of the Son of Man,... - [Luke 17:28](https://biblicaltheology.org.uk/luke-17/luke-17-28/36000/): “Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;” Context: This verse is part of a passage in which Jesus is teaching His disciples about the coming of the kingdom of God. He uses various examples to illustrate the conditions and... - [Luke 17:26](https://biblicaltheology.org.uk/luke-17/luke-17-26/35998/): “And as it was in the days of Noe, so shall it be also in the days of the Son of man.” Context:The passage is part of a larger discourse by Jesus, where He is teaching His disciples about the coming of the kingdom of God and the signs of its arrival. In this specific... - [Luke 17:25](https://biblicaltheology.org.uk/luke-17/luke-17-25/35997/): “But first must he suffer many things, and be rejected of this generation.” Context:Luke 17:25 is a part of a larger passage in which Jesus is teaching His disciples about the coming of the Kingdom of God. In this particular verse, Jesus is referring to Himself as the one who will suffer and be rejected... - [Luke 17:24](https://biblicaltheology.org.uk/luke-17/luke-17-24/35996/): “For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.” This verse is part of a larger passage in which Jesus is teaching His disciples about the coming of the Son of Man. In... - [Luke 17:23](https://biblicaltheology.org.uk/luke-17/luke-17-23/35995/): “And they shall say to you, See here; or, see there: go not after them, nor follow them.” This verse is part of a larger passage in Luke 17 where Jesus is speaking to His disciples about the coming of the Kingdom of God. In the preceding verses, Jesus talks about the days of Noah... - [Luke 17:22](https://biblicaltheology.org.uk/luke-17/luke-17-22/35994/): “And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.” Certainly! Here is a Bible study on Verse: “And he said unto the disciples, The days will come, when ye shall desire to see... - [Luke 18:10](https://biblicaltheology.org.uk/luke-18/luke-18-10/36018/): “Two men went up into the temple to pray; the one a Pharisee, and the other a publican.” Context:It’s important to understand the context of this verse. In Luke 18, Jesus tells a parable to illustrate the need for humility and genuine repentance in prayer. The parable begins with the introduction of two characters, a... - [Luke 18:9](https://biblicaltheology.org.uk/luke-18/luke-18-9/36017/): “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others” Context:Before delving into the specific verse, it is important to understand the context of Luke 18. In this chapter, Jesus shares several parables that teach valuable lessons about prayer, humility, and salvation. The parable in verse 9... - [Luke 18:8](https://biblicaltheology.org.uk/luke-18/luke-18-8/36016/): “I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?” This verse is part of a parable Jesus shared with his disciples, commonly known as the Parable of the Persistent Widow. In this parable, Jesus taught about the importance of persistent prayer... - [Luke 18:7](https://biblicaltheology.org.uk/luke-18/luke-18-7/36015/): “And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?” Context:Luke 18:7 is part of a parable that Jesus told His disciples to teach them about the importance of persistent prayer and faith. In the preceding verses (Luke 18:1-6), Jesus shares the parable of... - [Luke 18:6](https://biblicaltheology.org.uk/luke-18/luke-18-6/36014/): “And the Lord said, Hear what the unjust judge saith.” Context:To understand the meaning of this verse, it’s important to examine the context in which it appears. Luke 18:1-8 contains the parable of the persistent widow, where Jesus teaches His disciples about the need to persistently pray and not lose heart. In this parable, Jesus... - [Luke 18:5](https://biblicaltheology.org.uk/luke-18/luke-18-5/36013/): “Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.” This verse is part of a parable that Jesus told to His disciples to teach them about the importance of persistent prayer. The parable, often referred to as the "Parable of the Persistent Widow," can be found... - [Luke 18:4](https://biblicaltheology.org.uk/luke-18/luke-18-4/36012/): “And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;” Context:To understand the significance of Luke 18:4, it is essential to consider the broader context of the passage. Luke 18 contains the parable of the persistent widow, which Jesus tells to teach His disciples... - [Luke 18:3](https://biblicaltheology.org.uk/luke-18/luke-18-3/36011/): “And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.” Context:To understand the verse better, it is essential to consider the context of the passage. In the previous verses (Luke 18:1-2), Jesus introduces the parable by saying that He spoke a parable to them to show... - [Luke 18:2](https://biblicaltheology.org.uk/luke-18/luke-18-2/36010/): “And he spake a parable unto them to this end, that men ought always to pray, and not to faint.” Context:There was in a city a judge, which feared not God, neither regarded man: Luke 18:2 (KJV) Certainly! Let’s delve into a Bible study on Luke 18:2 in the King James Version: This verse is... - [Luke 18:19](https://biblicaltheology.org.uk/luke-18/luke-18-19/36027/): “And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.” Context:In the preceding verses (Luke 18:18-30), a rich ruler approaches Jesus and asks Him what he must do to inherit eternal life. Jesus responds by telling him to keep the commandments. The ruler claims to have kept... - [Luke 18:18](https://biblicaltheology.org.uk/luke-18/luke-18-18/36026/): “And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?” Context:The passage comes from the Gospel of Luke, where Jesus is approached by a ruler who seeks guidance on obtaining eternal life. It’s important to understand the broader context of this encounter to grasp the significance of Jesus’... - [Luke 18:17](https://biblicaltheology.org.uk/luke-18/luke-18-17/36025/): “Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.” Context:In this verse, Jesus is speaking to his disciples about the qualities and attitudes necessary to enter the kingdom of God. Let’s break down the verse and explore its meaning: “Verily I... - [Luke 18:16](https://biblicaltheology.org.uk/luke-18/luke-18-16/36024/): “But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.” Context:To better understand this verse, let’s look at the broader context. In Luke 18, Jesus is teaching His disciples through parables, including the parable of the persistent widow... - [Luke 18:15](https://biblicaltheology.org.uk/luke-18/luke-18-15/36023/): “And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.” Certainly! Here’s a Bible study on Luke 18:15 (KJV) says: “And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.” In the preceding... - [Luke 18:14](https://biblicaltheology.org.uk/luke-18/luke-18-14/36022/): “I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Certainly! Here’s a Bible study on Verse: “I tell you, this man went down to his house justified rather than the other: for... - [Luke 18:13](https://biblicaltheology.org.uk/luke-18/luke-18-13/36021/): “And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.” This verse is part of a parable told by Jesus in Luke 18:9-14, commonly known as the parable of the Pharisee and the tax collector.... - [Luke 18:12](https://biblicaltheology.org.uk/luke-18/luke-18-12/36020/): “I fast twice in the week, I give tithes of all that I possess.” Context:Before delving into the specific verse, it’s important to understand the context. The parable of the Pharisee and the tax collector is found in Luke 18:9-14. Jesus told this parable to those who trusted in their own righteousness and looked down... - [Luke 18:11](https://biblicaltheology.org.uk/luke-18/luke-18-11/36019/): “The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.” Context:Luke 18:9-14 contains the Parable of the Pharisee and the Tax Collector. Jesus told this parable to teach a lesson about humility and the attitude of the... - [Luke 18:33](https://biblicaltheology.org.uk/luke-18/luke-18-33/36041/): “And they shall scourge him, and put him to death: and the third day he shall rise again.” Certainly! Here is a Bible study on Luke 18:33 (KJV) says, “And they shall scourge him, and put him to death: and the third day he shall rise again.” This verse is a part of a larger... - [Luke 18:32](https://biblicaltheology.org.uk/luke-18/luke-18-32/36040/): “For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on.” Context:Luke 18:32 is part of a passage where Jesus foretells His upcoming suffering, death, and resurrection. In this verse, Jesus specifically mentions the Gentiles’ involvement in His persecution. The Prediction of Jesus’ Suffering:Throughout the Gospel of Luke,... - [Luke 18:31](https://biblicaltheology.org.uk/luke-18/luke-18-31/36039/): “Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.” Context: This verse is part of a larger section in the Gospel of Luke where Jesus is journeying towards Jerusalem. In... - [Luke 18:30](https://biblicaltheology.org.uk/luke-18/luke-18-30/36038/): “Who shall not receive manifold more in this present time, and in the world to come life everlasting.” Context:This verse is part of a passage where Jesus was teaching His disciples about the difficulties the rich face in entering the kingdom of God. He used the example of a rich young ruler who found it... - [Luke 18:29](https://biblicaltheology.org.uk/luke-18/luke-18-29/36037/): “And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,” Context:Luke 18:29 is a part of a conversation between Jesus and His disciples. In the preceding verses, Jesus had a conversation with a... - [Luke 18:28](https://biblicaltheology.org.uk/luke-18/luke-18-28/36036/): “Then Peter said, Lo, we have left all, and followed thee.” Context:This verse is a part of a larger passage known as the "Rich Young Ruler" or "The Parable of the Rich Young Ruler." In this parable, a rich young ruler approaches Jesus and asks what he must do to inherit eternal life. Jesus responds... - [Luke 18:27](https://biblicaltheology.org.uk/luke-18/luke-18-27/36035/): “And he said, The things which are impossible with men are possible with God.” Context:This verse is part of a larger passage in the Gospel of Luke where Jesus is teaching his disciples about the difficulty of the rich entering the kingdom of God. The passage begins with a rich ruler who comes to Jesus... - [Luke 18:26](https://biblicaltheology.org.uk/luke-18/luke-18-26/36034/): “And they that heard it said, ‘Who then can be saved?’” Context:This verse is part of a larger passage known as the story of the rich young ruler or the camel and the needle’s eye. In Luke 18:18-30, a rich ruler comes to Jesus and asks Him what he must do to inherit eternal life.... - [Luke 18:25](https://biblicaltheology.org.uk/luke-18/luke-18-25/36033/): “For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.” Context:The verse is part of a larger passage in which Jesus teaches about the difficulty of a rich person entering the kingdom of God. It follows the story of a... - [Luke 18:23](https://biblicaltheology.org.uk/luke-18/luke-18-23/36031/): “And when he heard this, he was very sorrowful: for he was very rich.” Context:In this passage, Jesus encounters a rich young ruler who approaches Him with a question about eternal life. The young ruler asks what he must do to inherit eternal life, and Jesus tells him to keep the commandments. The ruler claims... - [Luke 18:20](https://biblicaltheology.org.uk/luke-18/luke-18-20/36028/): “Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.” Sure! Let’s do a Bible study on Luke 18:20 from the King James Version (KJV). The verse says: This verse is part of a conversation between Jesus and a rich... - [Luke 19:6](https://biblicaltheology.org.uk/luke-19/luke-19-6/36057/): “And he made haste, and came down, and received him joyfully.” This verse is part of the story of Zacchaeus, a tax collector who desired to see Jesus as He passed through Jericho. Zacchaeus, being of short stature, climbed up a sycamore tree to get a better view of Jesus. When Jesus reached that spot,... - [Luke 19:5](https://biblicaltheology.org.uk/luke-19/luke-19-5/36056/): “And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.” Context:Luke 19:1-10 tells the story of Zacchaeus, a chief tax collector who was wealthy but despised by the people because of his occupation.... - [Luke 19:4](https://biblicaltheology.org.uk/luke-19/luke-19-4/36055/): “4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.” Context:Luke 19:4 is a part of the Gospel of Luke, which records the life, ministry, death, and resurrection of Jesus Christ. In this particular passage, Jesus is passing through the city of Jericho,... - [Luke 19:2](https://biblicaltheology.org.uk/luke-19/luke-19-2/36053/): “And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.” Certainly! Let’s dive into a Bible study on Luke 19:2 in the King James Version: Luke 19:2 is part of the Gospel of Luke, which focuses on the life, ministry, death, and resurrection of Jesus Christ.... - [Luke 19:1](https://biblicaltheology.org.uk/luke-19/luke-19-1/36052/): “And Jesus entered and passed through Jericho.” Context:This verse is part of the larger account of Jesus’ journey to Jerusalem. He is nearing the end of His earthly ministry and is on His way to fulfill God’s plan of salvation. 1. Historical and Geographical Context: – Jericho was an ancient city located in the Jordan... - [Luke 18:43](https://biblicaltheology.org.uk/luke-18/luke-18-43/36051/): “And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.” Certainly! Here is a Bible study on Verse: “And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.” (Luke... - [Luke 18:42](https://biblicaltheology.org.uk/luke-18/luke-18-42/36050/): “And Jesus said unto him, Receive thy sight: thy faith hath saved thee.” Context:This verse is part of a narrative found in Luke 18:35-43, which recounts the healing of a blind beggar by Jesus as he approached Jericho. The blind man, upon hearing the commotion of Jesus and the crowd passing by, called out to... - [Luke 18:41](https://biblicaltheology.org.uk/luke-18/luke-18-41/36049/): “Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.” Context:This verse is part of the account of Jesus’ encounter with a blind beggar named Bartimaeus. As Jesus was passing by Jericho, Bartimaeus heard the commotion and learned that it was Jesus of Nazareth who... - [Luke 18:37](https://biblicaltheology.org.uk/luke-18/luke-18-37/36045/): “And they told him, that Jesus of Nazareth passeth by.” Context:This verse is a part of a passage that recounts an incident involving a blind man who was sitting by the roadside. As Jesus approached the vicinity, the blind man heard the commotion and asked what was happening. The people around him informed him that... - [Luke 18:34](https://biblicaltheology.org.uk/luke-18/luke-18-34/36042/): “And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.” - [Luke 19:21](https://biblicaltheology.org.uk/luke-19/luke-19-21/36072/): “for I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.” Context:The Parable of the Ten Minas is about a nobleman who goes on a journey to receive a kingdom and entrusts his servants with minas (a unit of money). Each... - [Luke 19:18](https://biblicaltheology.org.uk/luke-19/luke-19-18/36069/): “And the second came, saying, Lord, thy pound hath gained five pounds.” Certainly! Here is a Bible study on Luke 19:18 (KJV) says, “And the second came, saying, Lord, thy pound hath gained five pounds.” This verse is part of the parable of the ten pounds or minas, which Jesus told to a crowd while... - [Luke 19:14](https://biblicaltheology.org.uk/luke-19/luke-19-14/36065/): “But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.” In this verse, Jesus tells a parable commonly known as the Parable of the Ten Minas or the Parable of the Nobleman. This parable is unique to the Gospel of Luke and is... - [Luke 19:13](https://biblicaltheology.org.uk/luke-19/luke-19-13/36064/): “And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.” Context:Luke 19:13 is a verse from the Parable of the Ten Minas, which Jesus told while on His way to Jerusalem. This parable teaches important lessons about stewardship, faithfulness, and the kingdom of God. Ten Servants:In... - [Luke 19:12](https://biblicaltheology.org.uk/luke-19/luke-19-12/36063/): “And he said, Therefore a certain nobleman went into a far country to receive for himself a kingdom, and to return.” Context: This verse is part of a parable told by Jesus to his disciples. The parable of the nobleman, also known as the parable of the ten minas, is found in Luke 19:11-27. In... - [Luke 19:11](https://biblicaltheology.org.uk/luke-19/luke-19-11/36062/): “11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.” Context:In this passage, Jesus is nearing Jerusalem, and the people accompanying him have a particular expectation that the kingdom of God would appear immediately.... - [Luke 19:10](https://biblicaltheology.org.uk/luke-19/luke-19-10/36061/): “For the Son of man is come to seek and to save that which was lost.” Context:The verse you mentioned is part of the story of Jesus’ encounter with Zacchaeus, a tax collector who was despised by the people of Jericho. Zacchaeus climbed a tree to see Jesus, and Jesus, upon reaching the spot, called... - [Luke 19:9](https://biblicaltheology.org.uk/luke-19/luke-19-9/36060/): “And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.” Context:Luke 19:1-10 tells the story of Zacchaeus, a chief tax collector who was wealthy but despised by the people because tax collectors were often associated with corruption. Zacchaeus, being a short man, climbed... - [Luke 19:8](https://biblicaltheology.org.uk/luke-19/luke-19-8/36059/): “And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.” Context:Luke 19:1-10 tells the story of Zacchaeus, a wealthy tax collector, who climbed a sycamore tree to see... - [Luke 19:7](https://biblicaltheology.org.uk/luke-19/luke-19-7/36058/): “And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.” Context:Luke 19:7 is a verse found in the Gospel of Luke, specifically in the account of Jesus’ interaction with Zacchaeus, a tax collector. Prior to this verse, Jesus had entered Jericho and... - [Luke 19:35](https://biblicaltheology.org.uk/luke-19/luke-19-35/36086/): “35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.” Context and Background:In the preceding verses, Jesus sends two of His disciples to fetch a colt (a young donkey) that has never been ridden before. This event fulfills the prophecy in Zechariah 9:9, which states,... - [Luke 19:34](https://biblicaltheology.org.uk/luke-19/luke-19-34/36085/): “And they said, The Lord hath need of him.” Context:In this chapter, Jesus is nearing Jerusalem, and He sends two of His disciples ahead to find a young donkey that had never been ridden. As the disciples approach the donkey, they encounter its owners. When the owners inquire about their intentions, the disciples simply respond,... - [Luke 19:33](https://biblicaltheology.org.uk/luke-19/luke-19-33/36084/): “And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?” Context:This verse is part of the narrative of Jesus’ triumphal entry into Jerusalem, which is described in Luke 19:28-40. Here, we find Jesus and His disciples approaching the village of Bethphage, near the Mount of Olives. Jesus... - [Luke 19:32](https://biblicaltheology.org.uk/luke-19/luke-19-32/36083/): “And they that were sent went their way, and found even as he had said unto them.” Context:Luke 19:32 is part of the larger passage describing Jesus’ triumphal entry into Jerusalem. Jesus instructed two of His disciples to go into a nearby village, where they would find a colt tied, which no one had ridden... - [Luke 19:31](https://biblicaltheology.org.uk/luke-19/luke-19-31/36082/): “And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.” This verse occurs as Jesus sends two of His disciples ahead of Him to a village, instructing them to find a colt tied there. Jesus tells them that when they untie... - [Luke 19:30](https://biblicaltheology.org.uk/luke-19/luke-19-30/36081/): “Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.” Context:Luke 19:30 is part of the account of Jesus’ triumphal entry into Jerusalem. It occurs during the final week of Jesus’ earthly ministry,... - [Luke 19:29](https://biblicaltheology.org.uk/luke-19/luke-19-29/36080/): “And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples.” Context:In this verse, we find Jesus nearing the villages of Bethphage and Bethany on His way to Jerusalem. The context of this passage is important in understanding... - [Luke 19:27](https://biblicaltheology.org.uk/luke-19/luke-19-27/36078/): “But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.” Context:Luke 19:27 is found within the Parable of the Ten Minas, which Jesus tells to a crowd in Jericho. The parable illustrates a nobleman who goes away to receive a kingdom and entrusts his servants... - [Luke 19:26](https://biblicaltheology.org.uk/luke-19/luke-19-26/36077/): “For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.” Context:To understand the meaning of this verse, it is important to consider its context. In Luke 19:11-27, Jesus tells a parable known as the Parable... - [Luke 19:24](https://biblicaltheology.org.uk/luke-19/luke-19-24/36075/): “But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.” Certainly! Let’s delve into a Bible study on This verse is a part of the Parable of the Ten Minas, which Jesus told to his disciples while on his way to Jerusalem. The parable conveys... - [Luke 20:1](https://biblicaltheology.org.uk/luke-20/luke-20-1/36100/): “And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders.” Context:To better understand the verse, it is essential to consider its context within the Gospel of Luke. In Luke 19,... - [Luke 19:47](https://biblicaltheology.org.uk/luke-19/luke-19-47/36098/): “And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him.” Context:Before we delve into Luke 19:47, let’s provide some context. In the preceding verses, Jesus enters Jerusalem triumphantly on a donkey, fulfilling the prophecy of Zechariah 9:9. The people acclaim him... - [Luke 19:46](https://biblicaltheology.org.uk/luke-19/luke-19-46/36097/): “It is written, My house is the house of prayer: but ye have made it a den of thieves.” Context:Luke 19:46 is part of a passage that describes an incident that took place in the temple in Jerusalem. Jesus entered the temple and found people engaged in buying and selling, turning the house of prayer... - [Luke 19:45](https://biblicaltheology.org.uk/luke-19/luke-19-45/36096/): “And he went into the temple and began to cast out them that sold therein, and them that bought.” Context:Luke 19:45 occurs towards the end of the chapter, after Jesus’ triumphal entry into Jerusalem (verses 28-40) and his encounter with Zacchaeus (verses 1-10). Jesus entered Jerusalem to celebrate the Passover and had been teaching and... - [Luke 19:44](https://biblicaltheology.org.uk/luke-19/luke-19-44/36095/): “And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.” Luke 19:44 is part of the account of Jesus’ entry into Jerusalem, commonly known as the triumphal entry or Palm Sunday. In... - [Luke 19:43](https://biblicaltheology.org.uk/luke-19/luke-19-43/36094/): “For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side.” Context:Luke 19:43 is part of a larger passage known as the “Triumphal Entry” or “Palm Sunday” narrative, which describes Jesus’ entry into Jerusalem. In this passage, Jesus weeps... - [Luke 19:42](https://biblicaltheology.org.uk/luke-19/luke-19-42/36093/): “Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.” This verse is part of a larger passage in the Gospel of Luke that recounts the triumphal entry of Jesus into Jerusalem. As Jesus approached the city,... - [Luke 19:40](https://biblicaltheology.org.uk/luke-19/luke-19-40/36091/): “And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.” Context:In this verse, Jesus is entering Jerusalem, and a great multitude of His disciples are praising Him, rejoicing and glorifying God. Some Pharisees in the crowd ask Jesus to rebuke His disciples... - [Luke 19:39](https://biblicaltheology.org.uk/luke-19/luke-19-39/36090/): “And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.” - [Luke 19:37](https://biblicaltheology.org.uk/luke-19/luke-19-37/36088/): “And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen.” Context:Luke 19:37 is part of the narrative of Jesus’ triumphal entry into Jerusalem. This... - [Luke 20:12](https://biblicaltheology.org.uk/luke-20/luke-20-12/36111/): “And again he sent a third: and they wounded him also, and cast him out.” Certainly! Let’s delve into a Bible study on Luke 20:12 from the King James Version (KJV). This verse is part of a larger passage known as the Parable of the Wicked Husbandmen or the Parable of the Vineyard. Luke 20:9-16... - [Song of Solomon 5:15](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-15/27866/): “His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and depicts the passionate love and relationship... - [Song of Solomon 5:14](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-14/27865/): “His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.” Song of Solomon, also known as the Song of Songs, is a book in the Old Testament attributed to King Solomon. It is a poetic and allegorical work that explores the themes of love, desire, and... - [Song of Solomon 5:12](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-12/27863/): “His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic and allegorical book found in the Old Testament. It is traditionally attributed to King Solomon and is a collection of love poems... - [Song of Solomon 5:11](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-11/27862/): “His head is as the most fine gold, his locks are bushy, and black as a raven.” Certainly! Here is a Bible study on Verse: “His head is as the most fine gold, his locks are bushy, and black as a raven.” (Song of Solomon 5:11, KJV) Context:The Song of Solomon, also known as the... - [Song of Solomon 5:10](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-10/27860/): “My beloved is white and ruddy, the chiefest among ten thousand.” Song of Solomon is a book in the Old Testament that is often referred to as a love poem or a song of love:It is attributed to King Solomon and depicts the beauty and passion of love between a bride and groom, symbolizing the... - [Song of Solomon 6:13](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-13/27909/): “Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.” Historical and Contextual Background:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King... - [Song of Solomon 6:10](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-10/27877/): “Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?” - [Song of Solomon 6:8](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-8/27875/): “There are threescore queens, and fourscore concubines, and virgins without number.” Certainly! Here’s a Bible study on Verse: “There are threescore queens, and fourscore concubines, and virgins without number.” (Song of Solomon 6:8, KJV) Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It... - [Song of Solomon 6:6](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-6/27873/): “Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is a collection of love poems between... - [Song of Solomon 8:7](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-7/27899/): “Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament. It portrays the love relationship between a... - [Song of Solomon 8:5](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-5/27897/): “Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old... - [Song of Solomon 8:2](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-2/27894/): “I would lead thee, and bring thee into my mother’s house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.” Song of Solomon 8:2 (KJV) is a poetic verse that expresses the bride’s desire to lead her beloved into her mother’s house and have her... - [Song of Solomon 7:13](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-13/27892/): “The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is traditionally attributed to... - [Song of Solomon 7:11](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-11/27890/): “Come, my beloved, let us go forth into the field; let us lodge in the villages.” Context of Song of Solomon:Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and is known for its beautiful love poetry. The book... - [Song of Solomon 7:10](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-10/27889/): “I am my beloved’s, and his desire is toward me.” Certainly! Here is a Bible study on Verse: “I am my beloved’s, and his desire is toward me.” – Song of Solomon 7:10 (KJV) Context and Background:The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book in the... - [Song of Solomon 7:6](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-6/27885/): “How fair and how pleasant art thou, O love, for delights!” - [Song of Solomon 7:3](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-3/27882/): “Thy two breasts are like two young roes that are twins.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Bible that depicts the love and longing between a bride and her bridegroom. It is filled with metaphorical language, vivid imagery, and passionate expressions of love. This... - [Isaiah 1:11](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-11/27920/): “To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.” Context:The book of Isaiah is one of the major prophets... - [Isaiah 1:10](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-10/27919/): “Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains a collection of prophecies, visions, and messages given by the prophet Isaiah during the reigns of various kings of... - [Isaiah 1:9](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-9/27918/): “Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God to the people of Israel and Judah. The prophet Isaiah... - [Isaiah 1:6](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-6/27915/): “From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.” Context:The book of Isaiah is attributed to the prophet Isaiah and is located in the Old Testament. It contains prophecies... - [Isaiah 1:4](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-4/27913/): “Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.” Isaiah 1:4 is part of the opening chapter of the book of Isaiah, which contains prophecies and messages of... - [Isaiah 1:3](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-3/27912/): “The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains messages from God to the people of Israel, calling them to repentance and offering them... - [Isaiah 1:2](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-2/27911/): “Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.” Context and Background:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains messages from God to the people of Israel,... - [Song of Solomon 8:14](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-14/27906/): “Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.” Song of Solomon 8:14 (KJV) says:“Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.” This verse is the concluding statement of the... - [Song of Solomon 8:10](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-10/27902/): “I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and is often interpreted as an allegorical... - [Song of Solomon 8:9](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-9/27901/): “If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament of the Bible. It is a collection... - [Isaiah 1:19](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-19/27928/): “If ye be willing and obedient, ye shall eat the good of the land.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This particular verse is found in the first chapter of Isaiah. The prophet delivers a message from God to the people of Judah, warning... - [Isaiah 1:18](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-18/27927/): “Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Context:Isaiah was a prophet who ministered during the reigns of several kings of Judah. The book of Isaiah addresses the nation... - [Isaiah 1:17](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-17/27926/): “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” Historical Context:The book of Isaiah is a prophetic book in the Old Testament. It was written by the prophet Isaiah, who lived in the 8th century BCE during a time of political instability and moral decline in Israel. The... - [Isaiah 1:16](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-16/27925/): “16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil.” Context:To understand the verse better, it is essential to consider the context in which it was written. At this time, the people of Israel had turned away from God, practising idolatry, injustice, and neglecting... - [Isaiah 1:15](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-15/27924/): “And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.” Context:The book of Isaiah is a prophetic book in the Old Testament. In this verse, the prophet Isaiah is delivering a message from God to... - [Isaiah 1:14](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-14/27923/): “Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.” Historical Context:The book of Isaiah was written by the prophet Isaiah during the reigns of several kings of Judah. In this particular chapter, Isaiah is speaking on behalf of God, addressing the people... - [Isaiah 1:12](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-12/27921/): “When ye come to appear before me, who hath required this at your hand, to tread my courts?” - [Isaiah 2:2](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-2/27942/): “And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills, and all nations shall flow unto it.” Context:The book of Isaiah is one of the major prophets in the Old Testament and... - [Isaiah 2:1](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-1/27941/): “The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.” Historical Context:Isaiah was a prophet who lived in the 8th century BC during the reigns of multiple kings of Judah. He was called by God to deliver messages primarily to the people of Judah and Jerusalem. This verse introduces a specific prophecy... - [Isaiah 1:29](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-29/27938/): “For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.” Context:The book of Isaiah is a prophetic book in the Old Testament, containing messages from the prophet Isaiah to the people of Judah and Jerusalem. In this particular verse, Isaiah is... - [Isaiah 1:28](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-28/27937/): “And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.” Context:The book of Isaiah is divided into two major sections: Chapters 1-39, known as First Isaiah or Proto-Isaiah, and Chapters 40-66, known as Second Isaiah or Deutero-Isaiah. Isaiah 1:28 falls within the first... - [Isaiah 1:27](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-27/27936/): “Zion shall be redeemed with judgment, and her converts with righteousness.” Historical and Contextual Background:The book of Isaiah is attributed to the prophet Isaiah and contains prophecies and messages from God to the people of Israel. This particular verse comes from the early chapters of Isaiah, where the prophet addresses the spiritual condition and impending... - [Isaiah 1:25](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-25/27934/): “And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin.” Isaiah 1:25 (KJV) says: The book of Isaiah was written by the prophet Isaiah during a time when the kingdom of Judah was experiencing spiritual decline and moral corruption. The people had turned away from... - [Isaiah 1:23](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-23/27932/): “Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.” Context:To understand the verse better, it is essential to consider its broader context within the book of Isaiah. The book of Isaiah was written... - [Isaiah 1:22](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-22/27931/): “Thy silver is become dross, thy wine mixed with water.” Certainly! Here is a Bible study on Isaiah 1:22 (KJV): Isaiah 1:22 (KJV): “Thy silver is become dross, thy wine mixed with water.” Historical Context:Isaiah was a prophet who lived during the reigns of several kings of Judah. He was called by God to deliver... - [Isaiah 1:21](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-21/27930/): “How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.” Isaiah 1:21 (KJV) says:“How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.” This verse is part of a larger passage in the Book of... - [Isaiah 2:16](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-16/27956/): “And upon all the ships of Tarshish, and upon all pleasant pictures.” Context:Isaiah 2:16 is part of a prophecy given by the prophet Isaiah concerning the judgment and punishment that would come upon the proud and lofty people. In the preceding verses (Isaiah 2:12-15), Isaiah describes how the Lord will bring down the haughty and... - [Isaiah 2:15](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-15/27955/): “And upon every high tower, and upon every fenced wall.” Context:Isaiah 2 is a prophetic chapter in which the prophet Isaiah provides a message from God concerning the future judgment and restoration of Israel and the nations. The chapter begins with a vision of the Lord’s house established on the top of the mountains, symbolizing... - [Isaiah 2:14](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-14/27954/): “And upon all the high mountains, and upon all the hills that are lifted up.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during a time of political and spiritual crisis in Judah. The first chapter introduces themes of rebellion, judgment, and the call to repentance.... - [Isaiah 2:11](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-11/27951/): “The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages of judgment, rebuke, and hope for Israel and the nations. In this particular... - [Isaiah 2:10](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-10/27950/): “Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains the prophecies and messages of the prophet Isaiah, who spoke to the people of Judah during a time of... - [Isaiah 2:8](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-8/27948/): “Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made.” Isaiah 2:8 (KJV): The book of Isaiah is one of the major prophetic books in the Old Testament. It contains messages from the prophet Isaiah, who served during the reigns of several kings... - [Isaiah 2:7](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-7/27947/): “Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots.” Context and Background:Isaiah 2:7 is part of a larger passage in the book of Isaiah, specifically in the second chapter. The book of... - [Isaiah 2:6](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-6/27946/): “Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.” This verse is part of a larger passage in Isaiah where the prophet is delivering a message of judgment and warning to the... - [Isaiah 2:5](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-5/27945/): “O house of Jacob, come ye, and let us walk in the light of the Lord.” Context:The book of Isaiah is one of the major prophets in the Old Testament. Isaiah prophesied during the reigns of several kings of Judah, and his prophecies contain messages of judgment, warning, and hope for the people of Israel.... - [Isaiah 2:4](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-4/27944/): “And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.” Historical Context:Isaiah was an Old Testament prophet who prophesied during the reigns of several kings... - [Isaiah 2:3](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-3/27943/): “And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word... - [Isaiah 3:5](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-5/27967/): “And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.” Isaiah 3:5 is part of a larger passage where the prophet Isaiah describes the consequences of Judah’s disobedience and departure from God’s ways. The... - [Isaiah 3:4](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-4/27966/): “And I will give children to be their princes, and babes shall rule over them.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the nation of Israel and the surrounding nations. Isaiah 3 specifically addresses the judgment that will come upon Judah and Jerusalem due... - [Isaiah 3:3](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-3/27965/): “The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.” Isaiah 3:3 is a verse from the book of Isaiah in the Old Testament. This particular verse is part of a larger passage where the prophet Isaiah delivers a message from God, pronouncing judgment upon Jerusalem... - [Isaiah 3:2](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-2/27964/): “The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient” Certainly! Here is a Bible study on Isaiah 3:2 (KJV) says, “The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient” Historical Context:The book of Isaiah is... - [Isaiah 3:1](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-1/27963/): “For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.” Context: The book of Isaiah is a prophetic book in the Old Testament, and Isaiah 3:1 is part of a larger section where... - [Isaiah 2:22](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-22/27962/): “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?” Context:To fully understand a Bible verse, it’s essential to consider its context. Isaiah 2:22 is part of a larger section in the book of Isaiah, where the prophet speaks about the future judgement of God upon the... - [Isaiah 2:20](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-20/27960/): “In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats.” Context:The book of Isaiah was written by the prophet Isaiah during the reigns of several kings of Judah, primarily during the 8th century... - [Isaiah 2:19](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-19/27959/): “And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.” Historical Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It was... - [Isaiah 2:18](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-18/27958/): “And the idols he shall utterly abolish.” Certainly! Here is a Bible study on Isaiah 2:18 (KJV) says: "And the idols he shall utterly abolish." Context:To understand the significance of this verse, it’s essential to consider its context within the book of Isaiah. Isaiah was a prophet who delivered messages from God to the nation... - [Isaiah 2:17](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-17/27957/): “And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.” Certainly! Here’s a Bible study on Isaiah 2:17 (KJV) says, “And the loftiness of man shall be bowed down, and the haughtiness of men shall be made... - [Isaiah 3:19](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-19/27981/): “The chains, and the bracelets, and the mufflers” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies given by the prophet Isaiah during a time of political and social turmoil in the kingdom of Judah. Isaiah’s prophecies often addressed the spiritual condition of the people, their sins, and the... - [Isaiah 3:18](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-18/27980/): “In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon.” Historical Context:The book of Isaiah was written by the prophet Isaiah during a period of great political turmoil in Israel. Isaiah was called by God to prophesy to... - [Isaiah 3:17](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-17/27979/): “And the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.” Isaiah 3:17 is part of a larger passage in the book of Isaiah that describes the judgment and consequences that will befall the people of Judah, particularly the women... - [Isaiah 3:16](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-16/27978/): “Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet.” Historical Context:Isaiah 3 is a chapter in the book of Isaiah, which contains prophecies and warnings to the people of Judah and... - [Isaiah 3:14](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-14/27976/): “The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.” Certainly! Here is a Bible study on Isaiah 3:14 (KJV) says, “The Lord will enter into judgment with the ancients of his people,... - [Isaiah 3:13](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-13/27975/): “The Lord standeth up to plead, and standeth to judge the people.” Context:The LORD standeth up to plead, and standeth to judge the people. Isaiah 3:13 (KJV) This verse is part of a larger passage in Isaiah 3 where the prophet delivers a message of judgment against the people of Judah for their disobedience and... - [Isaiah 3:11](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-11/27973/): “Woe unto the wicked! It shall be ill with him: for the reward of his hands shall be given him.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during a time of political and spiritual turmoil in Israel. The passage in Isaiah 3:11 is part of... - [Isaiah 3:10](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-10/27972/): “Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.” Context:This verse is part of a larger passage in which the prophet Isaiah speaks about the impending judgment that God will bring upon Jerusalem and Judah due to their disobedience and sin. In the... - [Isaiah 3:9](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-9/27971/): “The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.” Context:The book of Isaiah is a prophetic book in the Old Testament. The prophet Isaiah, inspired by God, delivers messages of warning, judgment, and... - [Isaiah 3:7](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-7/27969/): “In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies concerning both the immediate future of the Israelites and the... - [Isaiah 3:6](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-6/27968/): “When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the reigns of multiple kings of... - [Isaiah 5:3](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-3/27997/): “And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.” Context:Isaiah 5 is known as the “Song of the Vineyard” or the “Song of the Beloved’s Vineyard.” This passage begins with Isaiah presenting a parable or allegory about a vineyard. The vineyard represents the people of... - [Isaiah 5:2](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-2/27996/): “And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.” Historical Context:The book of Isaiah was written by... - [Isaiah 5:1](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-1/27995/): “Now will I sing to my well-beloved a song of my beloved touching his vineyard. My well-beloved hath a vineyard in a very fruitful hill.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the reigns of multiple kings in Judah. In Isaiah 5, the prophet... - [Isaiah 4:6](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-6/27994/): “And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.” Context:Isaiah 4:6 is part of a prophetic passage in which Isaiah speaks about a future time when God’s glory will be manifest in Jerusalem. This... - [Isaiah 4:5](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-5/27993/): “And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.” Context and Background: Isaiah 4:5 is a verse from the book of Isaiah, which is... - [Isaiah 4:4](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-4/27992/): “When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.” Context:To understand the significance of Isaiah 4:4, it is important to look at its context within the book... - [Isaiah 3:26](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-26/27988/): “And her gates shall lament and mourn; and she being desolate shall sit upon the ground.” Context:The book of Isaiah is a prophetic book in the Old Testament and contains the prophecies of the prophet Isaiah to the nation of Judah during a time of great spiritual decline and political unrest. In this particular passage,... - [Isaiah 3:24](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-24/27986/): “And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.” Isaiah 3:24 is part of a larger passage in the book of... - [Isaiah 3:22](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-22/27984/): “The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins.” Context:The book of Isaiah is a prophetic book in the Old Testament. In this particular chapter, Isaiah is pronouncing judgment upon the people of Judah for their sins and rebellion against God. The verses preceding Isaiah 3:22 describe the consequences... - [Isaiah 3:20](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-20/27982/): “The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings.” Context:To understand the verse better, it is important to consider the context of the entire chapter of Isaiah 3. In this chapter, the prophet Isaiah is delivering a message of judgment against the people of Judah and Jerusalem... - [Isaiah 5:21](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-21/28015/): “Woe unto them that are wise in their own eyes and prudent in their own sight!” Context:This verse is part of a passage known as the "Woes of Isaiah" or "Isaiah’s Woe Oracles." In this section, the prophet Isaiah pronounces judgment and denounces various sins and attitudes prevalent among the people of Judah. Isaiah 5:21... - [Isaiah 5:20](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-20/28014/): “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” Context and Background:Isaiah 5:20 is part of a prophecy delivered by the prophet Isaiah to the people of Judah during the reign of King Uzziah. The passage... - [Isaiah 5:18](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-18/28012/): “Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope” Context:The book of Isaiah is a prophetic book in the Old Testament that contains a collection of prophecies and messages from the prophet Isaiah to the people of Judah and Jerusalem. In this particular verse, Isaiah... - [Isaiah 5:17](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-17/28011/): “Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.” Context:Isaiah 5 is a chapter that contains the “Song of the Vineyard.” In this passage, the prophet Isaiah speaks on behalf of God, delivering a parable about a vineyard owned by God and its disappointing outcome.... - [Isaiah 5:16](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-16/28010/): “But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.” Context:Isaiah 5:16 is part of a passage known as the “Song of the Vineyard” or “Woe to the Wicked.” In this chapter, Isaiah presents a parable about a vineyard that represents the people of Israel.... - [Isaiah 5:13](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-13/28007/): “Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.” Context:To understand this verse better, it’s important to consider the context in which it was written. The book of Isaiah is a prophetic book in the Old Testament, and it... - [Isaiah 5:12](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-12/28006/): “And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.” Context: To understand Isaiah 5:12 better, it is important to consider the context of the verse. The book of Isaiah is a prophetic... - [Isaiah 5:11](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-11/28005/): “Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!” Context:Isaiah 5:11 is part of a section in the book of Isaiah known as the “Woes against the wicked.” In this chapter, Isaiah pronounces judgment upon the people of Judah for... - [Isaiah 5:8](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-8/28002/): “Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!” Context:To better understand this verse, it’s important to consider its context. In the preceding verses, Isaiah describes a parable of a vineyard, symbolizing Israel, that... - [Isaiah 5:7](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-7/28001/): “For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.” Context:The book of Isaiah is a prophetic book in the Old Testament and is attributed to the prophet Isaiah. It... - [Isaiah 6:6](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-6/28030/): “Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar.” Context:Isaiah 6 records the prophet Isaiah’s vision of the Lord in the year King Uzziah died. Isaiah saw the Lord sitting on a high and lofty throne, surrounded by... - [Isaiah 6:5](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-5/28029/): “Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.” Context:Isaiah 6 is a significant chapter in the book of Isaiah, where the prophet... - [Isaiah 6:2](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-2/28026/): “Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains a collection of prophecies given by the prophet Isaiah to the... - [Isaiah 6:1](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-1/28025/): “In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.” Context:It’s important to understand the context of this verse to grasp its full meaning. Isaiah 6 is a pivotal chapter in the book of Isaiah and describes the prophet’s... - [Isaiah 5:30](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-30/28024/): “And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.” Isaiah 5:30 (KJV) says: And in that day they shall roar against them like the roaring of the sea: and... - [2 Chronicles 28:8](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-8/21585/): And the children of Israel caried away captiue of their brethren, two hundred thousand, women, sonnes and daughters, and tooke also away much spoile from them, and brought the spoile to Samaria. 2 Chronicles 28:8 (KJV) 2 Chronicles 28 records the reign of King Ahaz of Judah, a king who turned away from the Lord... - [2 Chronicles 28:7](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-7/21583/): “And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah that was next to the king.” This verse is part of the historical account of the reign of King Ahaz of Judah. Ahaz was an ungodly king who did evil in the sight of... - [2 Chronicles 28:6](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-6/21582/): For Pekah the sonne of Remaliah slew in Iudah an hundred & twentie thousand in one day, which were all valiant men: because they had forsaken the Lord God of their fathers. 2 Chronicles 28:6 (KJV) This verse belongs to the historical account of the reign of King Ahaz of Judah. It records a devastating... - [2 Chronicles 28:5](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-5/21581/): “Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. And his mother’s name was Jerushah, the daughter of Zadok.” Context:2 Chronicles 27:5 is a verse that describes the reign of Jotham, the son of Uzziah, who was the king of Judah. Jotham became king at... - [2 Chronicles 28:4](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-4/21580/): “And he sacrificed also, and burnt incense in the high places, and on the hills, and under every green tree.” Context:2 Chronicles 28:4 is part of a larger passage describing the reign of King Ahaz of Judah. Ahaz was an ungodly king who turned away from the Lord and practised idolatry. This verse specifically highlights... - [2 Chronicles 28:3](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-3/21579/): “Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.” Historical Context: 2 Chronicles 28 provides an account of the reign of King Ahaz of Judah. Ahaz was an... - [2 Chronicles 28:26](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-26/21603/) - [2 Chronicles 28:25](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-25/21602/) - [2 Chronicles 28:24](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-24/21601/) - [2 Chronicles 28:23](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-23/21600/): For he sacrificed vnto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria helpe them, therefore will I sacrifice to them, that they may helpe me: but they were the ruine of him, and of all Israel. 2 Chronicles 28:23 (KJV) Context: 2 Chronicles 28 records... - [2 Chronicles 28:22](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-22/21599/): “And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.” Historical Context: – King Ahaz was the king of Judah, who reigned from approximately 735 BC to 715 BC. Ahaz was an unfaithful king who did not follow the ways of the Lord. He worshiped... - [2 Chronicles 28:21](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-21/21598/): For Ahaz tooke away a portion out of the house of the Lord, and out of the house of the King, and of the Princes, and gaue it vnto the King of Assyria: but he helped him not. 2 Chronicles 28:21 (KJV) Context and Background: 2 Chronicles is a book in the Old Testament that... - [2 Chronicles 28:20](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-20/21597/): And Tilgath-Pilneser king of Assyria came vnto him, and distressed him, but strengthened him not. 2 Chronicles 28:20 (KJV) Context: 2 Chronicles 28 is part of the historical account of the divided kingdom of Israel and Judah. This chapter focuses on King Ahaz of Judah, who ruled during the 8th century BC. Ahaz was an... - [2 Chronicles 28:19](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-19/21596/): For the Lord brought Iudah low, because of Ahaz king of Israel; for he made Iudah naked, and transgressed sore against the Lord. 2 Chronicles 28:19 (KJV) Historical Context: 2 Chronicles 28 records the reign of King Ahaz of Judah, a king whose heart turned away from the Lord. Ahaz embraced idolatry, forged alliances with... - [2 Chronicles 28:18](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-18/21595/): “The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.” 2 Chronicles 28:18 (KJV) Historical Context: To understand... - [2 Chronicles 28:2](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-2/21578/): “But he walked in the ways of the kings of Israel, and made also molten images for Baalim.” In this verse, we find a description of Ahaz, the king of Judah. Let’s break down the verse and explore its context, significance, and the lessons we can learn from it. Historical Context:2 Chronicles 28 provides an... - [2 Chronicles 28:17](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-17/21594/): For againe the Edomites had come and smitten Iudah, and caried away captiues. 2 Chronicles 28:17 (KJV) Context: The passage is part of the historical account of the reign of King Ahaz of Judah. Ahaz was an unfaithful king who turned away from God and practiced idolatry. Because of his disobedience, God allowed neighboring nations... - [2 Chronicles 28:16](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-16/21593/): “And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made them altars in every corner of Jerusalem.” Context:2 Chronicles 28 is part of the historical account of the kings... - [2 Chronicles 28:15](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-15/21592/): And the men which were expressed by name, rose vp and tooke the captiues, and with the spoile clothed all that were naked among them, and arayed them, and shod them, and gaue them to eate and to drinke, and anointed them, and caried all the feeble of them vpon asses, and brought them to... - [2 Chronicles 28:14](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-14/21591/): “And the men of war took the captives, and the spoil, unto the princes, and to all the people.” This verse is part of the historical account of King Ahaz of Judah and his unfaithfulness to God. Ahaz was an idolatrous king who led the people of Judah into sin, provoking the anger of the... - [2 Chronicles 28:13](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-13/21590/): And said vnto them, Ye shall not bring in the captiues hither: for whereas wee haue offended against the Lord already, ye intend to adde more to our sinnes and to our trespasse: for our trespasse is great, and there is fierce wrath against Israel. 2 Chronicles 28:13 (KJV) The quotation occurs in the turbulent... - [2 Chronicles 28:12](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-12/21589/): Then certeine of the heads of the children of Ephraim, Azariah the sonne of Iohanan, Berechiah the sonne of Meshillemoth, and Iehizkiah the son of Shallum, and Amasa the sonne of Hadlai, stood vp against them that came from the warre, 2 Chronicles 28:12 (KJV) The verse is set within the historical account of King... - [2 Chronicles 28:11](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-11/21588/): “Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.” Context:This verse is part of the account of the reign of King Ahaz of Judah. Ahaz was an ungodly king who led the nation of Judah into idolatry... - [2 Chronicles 28:10](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-10/21587/): “And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?” Context:2 Chronicles 28 recounts the reign of King Ahaz of Judah, who did evil in the sight of the Lord. Ahaz... - [2 Chronicles 28:1](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-1/21577/): Ahaz was twentie yeeres olde when hee beganne to reigne, and he reigned sixteene yeres in Ierusalem: but hee did not that which was right in the sight of the Lord, like Dauid his father. 2 Chronicles 28:1 (KJV) The opening verse of 2 Chronicles 28 gives a concise portrait of King Ahaz, the fourth... - [2 Chronicles 27:9](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-9/21576/): “And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.” Context:The book of 2 Chronicles is a historical account that focuses on the kings of Judah, the southern kingdom, after the kingdom was divided. Jotham was one of the righteous kings who... - [2 Chronicles 27:8](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-8/21575/): Hee was fiue and twentie yeeres olde when he began to reigne, and reigned sixteene yeeres in Ierusalem. 2 Chronicles 27:8 (KJV) Context: Before we specifically explore this verse, it is essential to understand its context within the broader chapter and book. 2 Chronicles is a historical book that focuses on the kings of Judah,... - [2 Chronicles 27:7](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-7/21574/): “Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.” Context:Jotham was the son of Uzziah and the king of Judah. He reigned for sixteen years and is generally regarded as a good king who followed... - [2 Chronicles 27:6](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-6/21573/): So Iotham became mightie, because he prepared his wayes before the Lord his God. 2 Chronicles 27:6 (KJV) Jotham did that which was right in the eyes of the LORD. He prepared his ways before the LORD his God. He walked in all the ways of his father Uzziah. He walked in all the ways... - [2 Chronicles 27:5](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-5/21835/): He fought also with the king of the Ammonites, and preuailed against them. And the children of Ammon gaue him the same yeere an hundred talents of siluer, and ten thousand measures of wheate, and tenne thousand of barley. So much did the children of Ammon pay vnto him, both the second yeere, and the... - [2 Chronicles 27:4](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-4/21572/): “Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers.” Context:2 Chronicles 27 focuses on the reign of Jotham, the son of Uzziah, as king of Judah. Jotham became king at the age of twenty-five and ruled for sixteen years. This verse specifically highlights Jotham’s accomplishments in... - [2 Chronicles 27:3](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-3/21571/): He built the high gate of the house of the Lord, and on the wall of Ophel, he built much. 2 Chronicles 27:3 (KJV) Jotham was twenty‑five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name also was Jerushah, the daughter of Zadok. Historical Context: 2 Chronicles... - [2 Chronicles 27:2](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-2/21570/): “And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did yet corruptly.” Historical Context: – This verse is part of the account of Jotham’s reign as king of Judah. Jotham... - [2 Chronicles 27:1](https://biblicaltheology.org.uk/2-chronicles-27/2-chronicles-27-1/21569/): Iotham was twenty and fiue yeeres olde, when hee began to reigne, and hee reigned sixteene yeeres in Ierusalem: his mothers name also was Ierushah, the daughter of Zadok. 2 Chronicles 27:1 (KJV) Historical Context: 2 Chronicles is a book in the Old Testament that focuses on the history of the kings of Judah, the... - [2 Chronicles 26:9](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-9/21554/): “Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.” Context and Background:2 Chronicles 26 provides an account of the reign of Uzziah, also known as Azariah, who became king of Judah at the age of sixteen and reigned for... - [2 Chronicles 26:8](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-8/21553/): “And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.” Context:Before delving into the specific verse, let’s understand the context of 2 Chronicles 26. This chapter focuses on the reign of Uzziah (also known as Azariah), who became king of Judah... - [2 Chronicles 26:7](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-7/21552/): And God helped him against the Philistines, and against the Arabians, that dwelt in Gur-baal, and the Mehunims. 2 Chronicles 26:7 (KJV) The book of 2 Chronicles records the history of Judah’s kings, emphasizing their spiritual and religious lives. Verse 7 refers to Uzziah, also called Azariah, who ascended the throne at the age of... - [2 Chronicles 26:6](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-6/21551/): “And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.” 14:38:01 Certainly! Here is a Bible study on 2 Chronicles 26:6, focusing on the verse in the King James Version:... - [2 Chronicles 26:5](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-5/21550/): And hee sought God in the dayes of Zechariah, who had vnderstanding in the visions of God: and as long as he sought the Lord, God made him to prosper. 2 Chronicles 26:5 (KJV) Context: To understand the significance of this verse, it’s essential to consider the context of the passage. The verse refers to... - [2 Chronicles 26:4](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-4/21549/): “And he did that which was right in the sight of the Lord, according to all that his father Amaziah did.” This verse is part of a passage that describes the reign of Uzziah (also known as Azariah), who was the king of Judah. Uzziah became king at the age of sixteen and reigned for... - [2 Chronicles 26:23](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-23/21568/): So Uzziah slept with his fathers, and they buried him with his fathers in the field of the buriall which belonged to the kings: for they saide, He is a leper: And Iotham his sonne reigned in his stead. 2 Chronicles 26:23 (KJV) Uzziah, also known as Azariah, was a king of Judah who reigned... - [2 Chronicles 26:22](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-22/21567/): Now the rest of the actes of Uzziah first and last, did Isaiah the prophet the sonne of Amoz write. 2 Chronicles 26:22 (KJV) Before diving into the specific verse, it is essential to understand the context in which it is found. Uzziah, also known as Azariah, was a king of Judah who ascended the... - [2 Chronicles 26:21](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-21/21566/): “And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king’s house, judging the people of the land.” Context:Uzziah, also known as Azariah, was one... - [2 Chronicles 26:20](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-20/21565/): “And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.” This verse is a part of the account of King Uzziah’s reign, which is found... - [2 Chronicles 26:19](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-19/21564/): Then Uzziah was wroth, and had a censer in his hand, to burne incense, and while he was wroth with the priests, the leprosie euen rose vp in his forehead, before the priests, in the house of the Lord, from beside the incense altar. 2 Chronicles 26:19 (KJV) Context: Before delving into the specific verse,... - [2 Chronicles 26:18](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-18/21563/): And they withstood Uzziah the king, and said vnto him, It perteineth not vnto thee, Uzziah, to burne incense vnto the Lord, but to the priestes the sonnes of Aaron, that are consecrated to burne incense. Goe out of the Sanctuarie; for thou hast trespassed, neither shall it be for thine honour from the Lord... - [2 Chronicles 26:17](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-17/21562/): And Azariah the priest went in after him, and with him fourescore priests of the Lord, that were valiant men. 2 Chronicles 26:17 (KJV) Before delving into the specific verse, it is essential to understand the broader context of 2 Chronicles 26. This chapter records the reign of King Uzziah, also called Azariah, over Judah.... - [2 Chronicles 26:16](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-16/21561/): “But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.” Context:In 2 Chronicles 26, we read about Uzziah, also known as Azariah, who became king of Judah at... - [2 Chronicles 26:15](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-15/21560/): And hee made in Ierusalem engines inuented by cunning men, to bee on the towers, & vpon the bulwarks, to shoote arrowes and great stones withall: and his name spread farre abroad, for he was marueilously helped, till he was strong. 2 Chronicles 26:15 (KJV) The verse forms part of the narrative of King Uzziah,... - [2 Chronicles 26:14](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-14/21559/): And Uzziah prepared for them throughout all the hoste, shields, and speares, and helmets, and habergions, and bowes, and slings to cast stones. 2 Chronicles 26:14 (KJV) 2 Chronicles 26:14 is part of the account of Uzziah’s reign as king of Judah. Uzziah, also called Azariah, ascended the throne at the young age of sixteen... - [2 Chronicles 26:3](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-3/21548/): “Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother’s name also was Jecoliah of Jerusalem.” Historical Context:Uzziah, also known as Azariah, was the tenth king of Judah, and he reigned for a significant period of fifty-two years. His reign is recorded in 2... - [2 Chronicles 26:2](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-2/21547/): He built Eloth, and restored it to Iudah: after that the King slept with his fathers. 2 Chronicles 26:2 (KJV) Historical Context: 2 Chronicles 26 provides an account of the reign of King Uzziah, also called Azariah, over the kingdom of Judah. Uzziah became king at the age of sixteen and reigned for fifty‑two years... - [2 Chronicles 26:13](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-13/21558/): “And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.” This verse is part of the account of King Uzziah’s reign in the book of 2 Chronicles. King Uzziah, also known as Azariah, was one of... - [2 Chronicles 26:12](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-12/21557/): The whole number of the chiefe of the fathers of the mightie men of valour, were two thousand and sixe hundred. 2 Chronicles 26:12 (KJV) 2 Chronicles 26:12 is part of the narrative that describes the reign of King Uzziah, also called Azariah, over the kingdom of Judah. Uzziah is presented as a righteous king... - [2 Chronicles 26:11](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-11/21556/): “Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.” This verse is a part of the account of King Uzziah (also... - [2 Chronicles 26:10](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-10/21555/): Also he built towers in the desert, and digged many welles, for hee had much cattell, both in the low countrey, and in the plaines: husbandmen also, and vine dressers in the mountaines, and in Carmel: for hee loued husbandrie. 2 Chronicles 26:10 (KJV) 2 Chronicles 26 tells the story of Uzziah, also called Azariah,... - [2 Chronicles 26:1](https://biblicaltheology.org.uk/2-chronicles-26/2-chronicles-26-1/21546/): Then all the people of Iudah tooke Uzziah, who was sixteene yeeres old, and made him King in the roome of his father Amaziah. 2 Chronicles 26:1 (KJV) Historical Context: 2 Chronicles is part of the Old Testament and provides a historical account of the kings of Judah. Uzziah, also called Azariah in 2 Kings... - [2 Chronicles 25:28](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-28/21545/): “Now after the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.” Context:To understand this verse better, it’s important to consider the context in which it is found. In this... - [2 Chronicles 25:9](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-9/21526/): “And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.” Context:The book of 2 Chronicles provides a historical account of the kings... - [2 Chronicles 25:8](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-8/21525/): But if thou wilt goe, doe it, bee strong for the battell: God shall make thee fall before the enemy: for God hath power to helpe, and to cast downe. 2 Chronicles 25:8 (KJV) The verse is part of the account of King Amaziah of Judah. Amaziah was a king who generally did what was... - [2 Chronicles 25:7](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-7/21524/): But there came a man of God to him, saying, O king, let not the armie of Israel goe with thee: for the Lord is not with Israel, to wit, with all the children of Ephraim. 2 Chronicles 25:7 (KJV) This verse is part of the narrative about King Amaziah of Judah and his preparations... - [2 Chronicles 25:6](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-6/21523/): Hee hired also an hundred thousand mightie men of valour, out of Israel, for an hundred talents of siluer. 2 Chronicles 25:6 (KJV) The verse is part of the account of Amaziah, who became king of Judah at twenty‑five and reigned twenty‑nine years, doing what was right in the eyes of the Lord but not... - [2 Chronicles 25:5](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-5/21522/): “Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear... - [2 Chronicles 25:4](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-4/21521/): But hee slewe not their children, but did as it is written in the Law in the booke of Moses, where the Lord commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but euery man shall die for his owne sinne. 2 Chronicles 25:4 (KJV) Context:... - [2 Chronicles 25:3](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-3/21520/): “Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.” Context:2 Chronicles 25 tells the story of Amaziah, who became king of Judah at the age of 25. This verse specifically highlights an action taken by Amaziah after his kingdom was... - [2 Chronicles 25:27](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-27/21544/): Now after the time that Amaziah did turne away from following the Lord, they made a conspiracie against him in Ierusalem, and he fled to Lachish: but they sent to Lachish after him, and slew him there. 2 Chronicles 25:27 (KJV) This verse concludes the account of Amaziah’s reign as king of Judah. To grasp... - [2 Chronicles 25:26](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-26/21543/): “Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?” Historical Context: Amaziah was the ninth king of Judah, ruling from approximately 796-767 BC. He reigned after his father, Joash. During his reign, Amaziah accomplished military victories against the... - [2 Chronicles 25:25](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-25/21542/): And Amaziah the sonne of Ioash King of Iudah liued after the death of Ioash sonne of Iehoahaz king of Israel, fifteene yeeres. 2 Chronicles 25:25 (KJV) The book of 2 Chronicles records the history of Judah’s monarchs, emphasizing their relationship with God and the unfolding of divine purpose in the nation’s life. This verse... - [2 Chronicles 25:24](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-24/21541/): And hee tooke all the gold and the siluer, and all the vessels that were found in the house of God with Obed-Edom, and the treasures of the kings house, the hostages also, and returned to Samaria. 2 Chronicles 25:24 (KJV) “And he took all the gold and the silver, and all the vessels that... - [2 Chronicles 25:23](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-23/21540/): And Ioash the king of Israel tooke Amaziah king of Iudah the son of Ioash, the son of Ioahaz, at Bethshemesh, and brought him to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim to the corner gate, foure hundred cubits. 2 Chronicles 25:23 (KJV) This verse belongs to the historical... - [2 Chronicles 25:22](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-22/21539/): And Iudah was put to the worse before Israel, and they fled euery man to his tent. 2 Chronicles 25:22 (KJV) Context: To better understand the verse, it’s important to consider the context in which it is found. 2 Chronicles is a book that provides an account of the kings of Judah, and this particular... - [2 Chronicles 25:21](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-21/21538/): “So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.” Context:To fully understand this verse, it is important to know the background and context. The verse is part of the account of the conflict between Joash,... - [2 Chronicles 25:20](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-20/21537/): “But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.” Context:This verse is part of the account of King Amaziah of Judah. Amaziah was a king who began his reign with a heart that sought after... - [2 Chronicles 25:19](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-19/21536/): Thou sayest, Loe, thou hast smitten the Edomites, and thine heart lifteth thee vp to boast. Abide now at home, why shouldest thou meddle to thine hurt, that thou shouldest fall, euen thou, and Iudah with thee? 2 Chronicles 25:19 (KJV) The passage records a prophetic rebuke to King Amaziah of Judah after his triumph... - [2 Chronicles 25:18](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-18/21535/): “And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.” This verse is part... - [2 Chronicles 25:17](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-17/21534/): Then Amaziah king of Iudah tooke aduice, and sent to Ioash the sonne of Iehoahaz the sonne of Iehu, king of Israel, saying, Come, let vs see one another in the face. 2 Chronicles 25:17 (KJV) The narrative of 2 Chronicles 25 records Amaziah as a king who began his reign with fidelity to the... - [2 Chronicles 25:16](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-16/21533/): And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened vnto my... - [2 Chronicles 25:2](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-2/21519/): And hee did that which was right in the sight of the Lord, but not with a perfite heart. 2 Chronicles 25:2 (KJV) Context: This verse is part of the account of Amaziah, who reigned as king of Judah. Amaziah became king at the age of 25 and reigned for 29 years in Jerusalem. This... - [2 Chronicles 25:15](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-15/21532/): “Wherefore the anger of the Lord was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?” Certainly! Here is a Bible study on Chronicles 25:15 (KJV) says: “Wherefore the... - [2 Chronicles 25:14](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-14/21531/): Now it came to passe, after that Amaziah was come from the slaughter of the Edomites, that hee brought the gods of the children of Seir, and set them vp to be his gods, and bowed down himselfe before them, and burned incense vnto them. 2 Chronicles 25:14 (KJV) 2 Chronicles 25:14 provides an account... - [2 Chronicles 25:13](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-13/21530/): “But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote three thousand of them, and took much spoil.” Context:The book of 2 Chronicles is a historical account that focuses on the kings of... - [2 Chronicles 25:12](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-12/21529/): And other ten thousand left aliue, did the children of Iudah cary away captiue, and brought them vnto the top of the rocke, and cast them downe from the top of the rocke, that they all were broken in pieces. 2 Chronicles 25:12 (KJV) And other ten thousand left alive did the children of Judah... - [2 Chronicles 25:11](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-11/21528/): “And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.” Context:To understand the significance of this verse, it is important to consider the context in which it is found. The book of 2 Chronicles is a historical account of the... - [2 Chronicles 25:10](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-10/21527/): “Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.” 2 Chronicles 25:10 (KJV) Historical Context:The verse is part of the account of King Amaziah of Judah, who reigned in... - [2 Chronicles 25:1](https://biblicaltheology.org.uk/2-chronicles-25/2-chronicles-25-1/21518/): Amaziah was twentie and fiue yeeres olde when hee began to reigne, and hee reigned twentie and nine yeeres in Ierusalem, and his mothers name was Iehoadan of Ierusalem. 2 Chronicles 25:1 (KJV) Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And... - [2 Chronicles 24:9](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-9/21499/): And they made a proclamation through Iudah & Ierusalem, to bring in to the Lord, the collection that Moses the seruant of God laid vpon Israel in the wildernesse. 2 Chronicles 24:9 (KJV) King Joash ascended to the throne of Judah at a young age and was guided by Jehoiada the priest. During Joash’s reign... - [2 Chronicles 24:8](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-8/21498/): And at the kings commandement they made a chest, and set it without, at the gate of the house of the Lord. 2 Chronicles 24:8 (KJV) 2 Chronicles 24 records the reign of Joash, who became king of Judah at the age of seven. During the early years of his reign he followed the counsel... - [2 Chronicles 24:7](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-7/21497/): For the sonnes of Athaliah that wicked woman, had broken vp the house of God, and also all the dedicate things of the house of the Lord, did they bestow vpon Baalim. 2 Chronicles 24:7 (KJV) This verse belongs to the historical account of Joash, who became king of Judah at a young age. During... - [2 Chronicles 24:6](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-6/21496/): “And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?” Context:2... - [2 Chronicles 24:5](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-5/21495/): “And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.” 2 Chronicles 24:5 is part... - [2 Chronicles 24:27](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-27/21517/): “Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And Amaziah, his son, reigned in his stead.” This verse is part of the historical account of the life and reign... - [2 Chronicles 24:26](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-26/21516/): And these are they that conspired against him; Zabad the sonne of Shimeah an Ammonitesse, and Iehozabad the sonne of Shimrith a Moabitesse. 2 Chronicles 24:26 (KJV) Context: To understand the significance of this verse, it is important to consider the broader context. 2 Chronicles 24 describes the reign of Joash, the seventh king of... - [2 Chronicles 24:25](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-25/21515/): And when they were departed from him (for they left him in great diseases) his owne seruants conspired against him, for the blood of the sonnes of Iehoiada the Priest, and slewe him on his bed, and he died: and they buried him in the citie of Dauid, but they buried him not in the... - [2 Chronicles 24:24](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-24/21514/): “For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD, God of their fathers; so they executed judgment against Joash.” Historical Context:2 Chronicles 24 provides an account of the reign of Joash, the king of... - [2 Chronicles 24:23](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-23/21513/): “And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.” Context:To better understand this... - [2 Chronicles 24:22](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-22/21512/): Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The Lord looke vpon it, and require it. 2 Chronicles 24:22 (KJV) King Joash (also called Jehoash) of Judah ascended to the throne at a very young age and... - [2 Chronicles 24:21](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-21/21511/): And they conspired against him, and stoned him with stones at the commandement of the king, in the court of the house of the Lord. 2 Chronicles 24:21 (KJV) Context: 2 Chronicles 24 tells the story of Joash, the king of Judah, who began his reign at the age of seven. Under the guidance of... - [2 Chronicles 24:20](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-20/21510/): And the spirit of God came vpon Zechariah the sonne of Iehoiada the priest, which stood aboue the people, and said vnto them: Thus saith God, Why transgresse yee the commandements of the Lord, that yee cannot prosper? Because yee haue forsaken the Lord, he hath also forsaken you. 2 Chronicles 24:20 (KJV) The historical... - [2 Chronicles 24:4](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-4/21494/): And it came to passe after this that Ioash was minded to repaire the house of the Lord. 2 Chronicles 24:4 (KJV) And it came to pass after this, that Joash was minded to repair the house of the LORD. 2 Chronicles 24:4 (KJV) 2 Chronicles 24 records the reign of Joash, who ascended the... - [2 Chronicles 24:3](https://biblicaltheology.org.uk/2-chronicles-24/2-chronicles-24-3/21493/): And Iehoiada tooke for him two wiues, and he begat sonnes and daughters. 2 Chronicles 24:3 (KJV) The book of 2 Chronicles gives a historical account of the kings of Judah, and chapter 24 focuses on Joash, who became king at the age of seven. During Joash’s early reign, Jehoiada the high priest served as... - [Luke 12:55](https://biblicaltheology.org.uk/luke-12/luke-12-55/36388/): “And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.” This verse is a part of a larger passage in the Gospel of Luke where Jesus is teaching his disciples and the crowd about the signs of the times and the importance of being spiritually prepared.... - [Luke 12:54](https://biblicaltheology.org.uk/luke-12/luke-12-54/36387/): “And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.” In this verse, Jesus is addressing the crowd and using a common observation from nature to illustrate a spiritual lesson. Let’s dive deeper into the verse and... - [Luke 12:51](https://biblicaltheology.org.uk/luke-12/luke-12-51/36384/): “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division.” Certainly! Let’s dive into a Bible study on Luke 12:51, as it appears in the King James Version (KJV). Luke 12:51 says: This verse is part of a larger passage where Jesus is addressing a crowd and... - [Luke 12:49](https://biblicaltheology.org.uk/luke-12/luke-12-49/36382/): “I am come to send fire on the earth; and what will I, if it be already kindled?” Context:Understanding the broader context of a verse is essential to grasp its meaning fully. In Luke 12:49-53, Jesus is discussing the divisions that will arise because of Him, even within families. He speaks of bringing fire to... - [Luke 12:48](https://biblicaltheology.org.uk/luke-12/luke-12-48/36381/): “But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.” This verse is part of a larger passage in which Jesus... - [Luke 13:2](https://biblicaltheology.org.uk/luke-13/luke-13-2/36394/): “And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?” This verse is part of a larger passage where Jesus addresses a crowd of people who bring up two incidents: the first involves Pilate mingling the blood of some Galileans with their sacrifices,... - [Luke 13:17](https://biblicaltheology.org.uk/luke-13/luke-13-17/36409/): “And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.” Context:In Luke 13:10-17, Jesus is teaching in one of the synagogues on the Sabbath. He encounters a woman who had been crippled for eighteen years. Jesus heals her,... - [Luke 13:16](https://biblicaltheology.org.uk/luke-13/luke-13-16/36408/): “And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?” Context:Luke 13:16 is part of a larger passage where Jesus is teaching in a synagogue on the Sabbath. He encounters a woman who had been crippled for eighteen... - [Luke 13:14](https://biblicaltheology.org.uk/luke-13/luke-13-14/36406/): “And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.” Context: To understand the significance of this verse, let’s... - [Luke 13:11](https://biblicaltheology.org.uk/luke-13/luke-13-11/36403/): “And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.” This verse is part of a larger passage in the Gospel of Luke where Jesus is teaching in one of the synagogues on the Sabbath. In this particular incident,... - [Luke 13:10](https://biblicaltheology.org.uk/luke-13/luke-13-10/36402/): “And he was teaching in one of the synagogues on the sabbath.” Luke 13:10 (KJV) says, “And he was teaching in one of the synagogues on the sabbath.” This verse serves as an introduction to a significant event that took place during Jesus’ ministry. Let’s explore the broader context and uncover the lessons we can... - [Luke 13:9](https://biblicaltheology.org.uk/luke-13/luke-13-9/36401/): “And if it bear fruit, well: and if not, then after that thou shalt cut it down.” To better understand this verse, it’s helpful to examine its context. In Luke 13:6-9, Jesus tells a parable about a man who had a fig tree planted in his vineyard. For three years, he came seeking fruit from... - [Luke 13:8](https://biblicaltheology.org.uk/luke-13/luke-13-8/36400/): “And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it.” Context:Luke 13:8 is a part of a larger passage in which Jesus tells a parable about a fig tree. The parable is about a man who had a fig tree planted in his... - [Luke 13:6](https://biblicaltheology.org.uk/luke-13/luke-13-6/36398/): “He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.” Context:To understand the meaning of this parable, it’s important to consider its context. In Luke 13, Jesus is addressing the crowd and warning them about the need for repentance... - [Luke 13:5](https://biblicaltheology.org.uk/luke-13/luke-13-5/36397/): “I tell you, Nay: but, except ye repent, ye shall all likewise perish.” Context:It’s important to understand the context of a verse to grasp its full meaning. In this passage, Jesus responds to a report about the Galileans whose blood Pilate had mingled with their sacrifices. He mentions an incident involving the collapse of the... - [Luke 13:4](https://biblicaltheology.org.uk/luke-13/luke-13-4/36396/): “Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?” This verse is part of a conversation that Jesus had with the crowd who were discussing recent tragic events. He brings up an incident where a tower in Siloam... - [Luke 13:3](https://biblicaltheology.org.uk/luke-13/luke-13-3/36395/): “I tell you, Nay: but, except ye repent, ye shall all likewise perish.” Context:It is important to understand the context of a verse to grasp its full meaning. In Luke 13, Jesus addresses the people and emphasizes the need for repentance. Prior to this verse, Jesus mentions two tragic events-the first being the killing of... - [Luke 13:29](https://biblicaltheology.org.uk/luke-13/luke-13-29/35868/): “And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.” Context:To understand this verse better, it’s important to consider its context within the chapter and the overall message of the Gospel of Luke. In Luke 13, Jesus... - [Luke 13:28](https://biblicaltheology.org.uk/luke-13/luke-13-28/35867/): “There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.” Context:Understanding the context of a verse is crucial for proper interpretation. In Luke 13, Jesus is teaching a crowd about the need for repentance... - [Luke 13:27](https://biblicaltheology.org.uk/luke-13/luke-13-27/35866/): “But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.” Context:To better understand the verse, it’s important to consider the context of Luke 13:27. In the preceding verses, Jesus describes a narrow door and urges people to strive to enter through it. He... - [Luke 13:26](https://biblicaltheology.org.uk/luke-13/luke-13-26/35865/): “Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.” Context:In this passage, Jesus is teaching and addressing a crowd of people. He uses a parable about a master of a house who shuts the door after a certain time, symbolizing the limited opportunity... - [Luke 13:25](https://biblicaltheology.org.uk/luke-13/luke-13-25/35864/): “When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are” This verse is part of a... - [Luke 13:24](https://biblicaltheology.org.uk/luke-13/luke-13-24/35863/): “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.” Context:Luke 13:24 is part of a larger passage where Jesus is addressing the crowd and discussing the narrow door or “strait gate” to enter the kingdom of God. He emphasizes the... - [Luke 13:23](https://biblicaltheology.org.uk/luke-13/luke-13-23/35862/): “Then said one unto him, Lord, are there few that be saved? And he said unto them,” This verse is part of a conversation between Jesus and a person who addressed Him as “Lord.” The person’s question is about the number of people who will be saved. They are essentially asking whether only a few... - [Luke 13:22](https://biblicaltheology.org.uk/luke-13/luke-13-22/35861/): “And he went through the cities and villages, teaching, and journeying toward Jerusalem.” Luke 13:22 is a simple and concise verse that describes Jesus’ journey towards Jerusalem. To understand its significance, it’s helpful to consider the broader context of the Gospel of Luke. In the preceding verses, Jesus has been teaching and ministering in various... - [Luke 13:21](https://biblicaltheology.org.uk/luke-13/luke-13-21/35860/): “It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.” This verse is part of a larger passage in which Jesus is teaching the crowds about the kingdom of God. He often used parables to convey spiritual truths in a way that his listeners could... - [Luke 13:20](https://biblicaltheology.org.uk/luke-13/luke-13-20/35858/): “Again he said, Whereunto shall I liken the kingdom of God?” Certainly! Let’s dive into a Bible study on Luke 13:20, using the King James Version (KJV) translation: Sentence continues… This verse is a part of a parable Jesus told to illustrate the nature and growth of the kingdom of God. In this parable, Jesus... - [Luke 14:11](https://biblicaltheology.org.uk/luke-14/luke-14-11/35885/): “For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.” This verse is part of a larger passage in the Gospel of Luke where Jesus is attending a meal at the house of a prominent Pharisee. In this context, Jesus observes how the guests were choosing the places of honor... - [Luke 14:10](https://biblicaltheology.org.uk/luke-14/luke-14-10/35884/): “But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.” This verse is found in the Gospel of Luke, which... - [Luke 14:9](https://biblicaltheology.org.uk/luke-14/luke-14-9/35883/): “And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.” Context:Luke 14:9 is part of a parable that Jesus shared with those who were invited to a feast at the house of a prominent Pharisee. In this parable, Jesus... - [Luke 14:8](https://biblicaltheology.org.uk/luke-14/luke-14-8/35882/): “When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;” Context:Luke 14 is a chapter in the Gospel of Luke where Jesus is invited to eat at the house of a prominent Pharisee. This verse is part... - [Luke 14:7](https://biblicaltheology.org.uk/luke-14/luke-14-7/35881/): “And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,” Context:Luke 14:7 is part of a larger passage where Jesus is attending a dinner at the house of a prominent Pharisee on the Sabbath day. Jesus takes note of the guests’... - [Luke 14:5](https://biblicaltheology.org.uk/luke-14/luke-14-5/35879/): “And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?” Certainly! Here’s a Bible study on Luke 14:5 (KJV) says: "And answered them, saying, Which of you shall have an ass or an ox fallen into... - [Luke 14:4](https://biblicaltheology.org.uk/luke-14/luke-14-4/35878/): “And they held their peace. And he took him, and healed him, and let him go.” Context:To understand the verse better, it is essential to consider the surrounding verses and the context in which this verse appears. Luke 14:1 sets the stage by stating that Jesus went into the house of one of the chief... - [Luke 14:3](https://biblicaltheology.org.uk/luke-14/luke-14-3/35877/): “And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?” Context:In the preceding verses (Luke 14:1-2), Jesus enters a Pharisee’s house to eat a meal. There, he encounters a man suffering from dropsy, a condition characterised by abnormal swelling. The Pharisees and lawyers were present, closely... - [Luke 14:2](https://biblicaltheology.org.uk/luke-14/luke-14-2/35876/): “And, behold, there was a certain man before him which had the dropsy.” Context:To better understand this verse, let’s first look at the context. Luke 14 records Jesus’ interactions with the Pharisees and a Sabbath meal that He attended at the house of a prominent Pharisee. This chapter contains several parables and teachings on humility,... - [Luke 13:34](https://biblicaltheology.org.uk/luke-13/luke-13-34/35872/): “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!” Context:Luke 13:34 is part of a larger passage in which Jesus is teaching and warning the people... - [Luke 13:30](https://biblicaltheology.org.uk/luke-13/luke-13-30/35869/): “And, behold, there are last which shall be first, and there are first which shall be last.” Context:In the preceding verses, Jesus emphasizes the importance of entering through the narrow gate to inherit eternal life. He uses the metaphor of a narrow door to explain that many will seek to enter but will not be... - [Luke 14:26](https://biblicaltheology.org.uk/luke-14/luke-14-26/35900/): “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.” Context:This verse is part of a larger passage where Jesus is teaching His disciples and a large crowd about the cost of discipleship.... - [Luke 14:25](https://biblicaltheology.org.uk/luke-14/luke-14-25/35899/): “And there went great multitudes with him: and he turned, and said unto them,” Context:This verse is part of a larger section in the Gospel of Luke where Jesus is teaching the crowds and addressing the cost of discipleship. In the preceding verses, Jesus had just finished speaking about humility and humility at banquets, encouraging... - [Luke 14:24](https://biblicaltheology.org.uk/luke-14/luke-14-24/35898/): “24 For I say unto you, That none of those men which were bidden shall taste of my supper.” Context:In Luke 14, Jesus is attending a Sabbath meal at the house of a prominent Pharisee. He notices how the guests are eagerly seeking the places of honor, leading Him to teach them about humility and... - [Luke 14:23](https://biblicaltheology.org.uk/luke-14/luke-14-23/35897/): “And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.” Context:In Luke 14:15-24, Jesus tells the parable of the great supper. A certain man prepared a great feast and invited many guests. When the feast was ready, the host... - [Luke 14:22](https://biblicaltheology.org.uk/luke-14/luke-14-22/35896/): “And the servant said, Lord, it is done as thou hast commanded, and yet there is room.” Context:Luke 14 records a parable that Jesus told while dining at the house of a Pharisee. In this parable, a man prepared a great feast and invited many guests. However, when the time for the feast came, those... - [Luke 14:19](https://biblicaltheology.org.uk/luke-14/luke-14-19/35893/): “And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.” Context:This verse is part of a parable that Jesus tells in Luke 14:16-24, known as the Parable of the Great Banquet. In this parable, a man prepared a great feast and invited many... - [Luke 14:18](https://biblicaltheology.org.uk/luke-14/luke-14-18/35892/): “And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.” This verse is part of a parable told by Jesus during a meal at the house of a Pharisee.... - [Luke 14:17](https://biblicaltheology.org.uk/luke-14/luke-14-17/35891/): “And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.” Certainly! Here is a Bible study on Verse: “And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.” (Luke 14:17, KJV) Context:Luke 14:17... - [Luke 14:16](https://biblicaltheology.org.uk/luke-14/luke-14-16/35890/): “Then said he unto him, A certain man made a great supper, and bade many” Understanding the Parable: In this parable, Jesus tells the story of a man who prepared a great supper and invited many guests. The parable continues with the guests making excuses for not attending the feast. Jesus uses this parable to... - [Luke 14:14](https://biblicaltheology.org.uk/luke-14/luke-14-14/35888/): “And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.” This verse is part of a larger passage in the Gospel of Luke where Jesus is teaching about humility, generosity, and the nature of true hospitality. In the preceding verses, Jesus tells a parable... - [Luke 14:13](https://biblicaltheology.org.uk/luke-14/luke-14-13/35887/): “But when thou makest a feast, call the poor, the maimed, the lame, the blind.” Context:In Luke 14, Jesus is attending a meal at the house of a prominent Pharisee. He observes how the guests were competing for the places of honor and advises them against seeking self-exaltation. He proceeds to share a parable about... - [Luke 15:10](https://biblicaltheology.org.uk/luke-15/luke-15-10/35919/): “Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.” Context:This verse is part of a larger passage known as the Parable of the Lost Sheep, which is found in Luke 15:1-7. In this parable, Jesus uses the imagery of a shepherd leaving his... - [Luke 15:8](https://biblicaltheology.org.uk/luke-15/luke-15-8/35917/): “Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?” Context:This verse is part of a parable told by Jesus, commonly known as the Parable of the Lost Coin. In this parable, Jesus uses the illustration... - [Luke 15:7](https://biblicaltheology.org.uk/luke-15/luke-15-7/35916/): “I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” Context:The verse you mentioned is part of the larger passage known as the Parable of the Lost Sheep, which can be found in Luke 15:1-7. In this... - [Luke 15:6](https://biblicaltheology.org.uk/luke-15/luke-15-6/35915/): “And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.” Context:The context of this verse is essential for a better understanding. In the beginning of Luke 15, we find that the tax collectors and sinners were drawing near... - [Luke 15:5](https://biblicaltheology.org.uk/luke-15/luke-15-5/35914/): “And when he hath found it, he layeth it on his shoulders, rejoicing.” Context:Luke 15 contains a series of parables taught by Jesus. In this chapter, Jesus responds to the criticism of the Pharisees and scribes who were grumbling about Jesus welcoming sinners and eating with them. The parables of the lost sheep, the lost... - [Luke 15:4](https://biblicaltheology.org.uk/luke-15/luke-15-4/35913/): “What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?” Context:It’s important to consider the context of this verse to understand its significance fully. Luke 15 begins with the Pharisees... - [Luke 15:3](https://biblicaltheology.org.uk/luke-15/luke-15-3/35912/): “3 And he spake this parable unto them, saying,” 1. Historical and Contextual Background: Luke 15 begins with the Pharisees and scribes criticizing Jesus for associating with tax collectors and sinners. In response, Jesus tells these parables to illustrate God’s love for the lost and His joy when sinners repent. It’s essential to understand this... - [Luke 15:1](https://biblicaltheology.org.uk/luke-15/luke-15-1/35910/): “Then drew near unto him all the publicans and sinners for to hear him.” Context:Luke 15 is a significant chapter in the Gospel of Luke, where Jesus delivers a series of parables to illustrate God’s love and mercy towards sinners. The chapter begins with the Pharisees and scribes criticizing Jesus for associating with tax collectors... - [Luke 14:34](https://biblicaltheology.org.uk/luke-14/luke-14-34/35908/): “Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?” Verse: “Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?” (Luke 14:34, KJV) Context:The verse is part of a larger passage where Jesus is teaching about the cost of discipleship. He emphasizes... - [Luke 14:29](https://biblicaltheology.org.uk/luke-14/luke-14-29/35903/): “Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him.” Context:Luke 14:25-35 contains a series of teachings by Jesus regarding the cost of discipleship and the importance of counting the cost before following Him. In this particular verse, Jesus uses the analogy... - [Luke 14:28](https://biblicaltheology.org.uk/luke-14/luke-14-28/35902/): “For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?” Context:To understand this verse better, it’s important to consider its context. In Luke 14:25-35, Jesus is teaching a large crowd about the cost of discipleship. He emphasizes the need for commitment... - [Luke 15:21](https://biblicaltheology.org.uk/luke-15/luke-15-21/35930/): “And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.” In this verse, we see the moment when the prodigal son returns home after squandering his inheritance in wild living. He realizes the error of his ways and is... - [Luke 15:20](https://biblicaltheology.org.uk/luke-15/luke-15-20/35929/): “And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” This verse is part of the well-known parable of the prodigal son, which Jesus shared with his disciples and a crowd... - [Luke 15:19](https://biblicaltheology.org.uk/luke-15/luke-15-19/35928/): “And am no more worthy to be called thy son: make me as one of thy hired servants.” This verse is part of the parable of the prodigal son, which Jesus tells in Luke 15:11-32. In this parable, Jesus uses a story to illustrate God’s love, forgiveness, and the joy in heaven over repentant sinners.... - [Luke 15:18](https://biblicaltheology.org.uk/luke-15/luke-15-18/35927/): “I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee” - [Luke 15:17](https://biblicaltheology.org.uk/luke-15/luke-15-17/35926/): “And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!” In this verse, the prodigal son has reached a point of desperation and brokenness. Let’s explore the key themes and lessons we can draw from this verse and the... - [Luke 15:16](https://biblicaltheology.org.uk/luke-15/luke-15-16/35925/): “And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.” Context:Luke 15 contains a series of parables that Jesus shared with the crowd, including the parables of the lost sheep, the lost coin, and the prodigal son. This verse is part of the... - [Luke 15:15](https://biblicaltheology.org.uk/luke-15/luke-15-15/35924/): “And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.” Context:Luke 15 is commonly known as the “Parable of the Prodigal Son” or “Lost Son.” In this parable, Jesus tells the story of a younger son who asks for his share of the... - [Luke 15:14](https://biblicaltheology.org.uk/luke-15/luke-15-14/35923/): “And when he had spent all, there arose a mighty famine in that land; and he began to be in want.” Luke 15:14 is part of the famous parable known as the Parable of the Prodigal Son. This parable, found in Luke 15:11-32, is a story that Jesus told to illustrate God’s unconditional love and... - [Luke 15:13](https://biblicaltheology.org.uk/luke-15/luke-15-13/35922/): “And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.” - [Luke 15:12](https://biblicaltheology.org.uk/luke-15/luke-15-12/35921/): “And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.” Context:The parable of the prodigal son is found in Luke 15:11-32. It begins with Jesus responding to the criticism of the Pharisees and scribes who were grumbling about... - [Luke 15:11](https://biblicaltheology.org.uk/luke-15/luke-15-11/35920/): “And he said, A certain man had two sons.” Luke 15:11 (KJV) says: “And he said, A certain man had two sons.” This verse marks the beginning of one of Jesus’ most famous parables, known as the Parable of the Prodigal Son. In this parable, Jesus uses a story to illustrate important spiritual truths. Let’s... - [Luke 16:3](https://biblicaltheology.org.uk/luke-16/luke-16-3/35944/): “Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.” Context:Luke 16:1-13 contains the parable of the unjust steward, where Jesus teaches his disciples about the wise use of money and possessions. This particular verse is part of... - [Luke 16:2](https://biblicaltheology.org.uk/luke-16/luke-16-2/35943/): “And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.” This verse is part of a parable known as the Parable of the Unjust Steward, which Jesus told to His disciples. The parable focuses on... - [Luke 15:31](https://biblicaltheology.org.uk/luke-15/luke-15-31/35940/): “And he said unto him, Son, thou art ever with me, and all that I have is thine.” To understand the significance of this verse, let’s provide some context by summarizing the parable briefly. In Luke 15:11-32, Jesus tells the story of a father who had two sons. The younger son asks for his share... - [Luke 15:30](https://biblicaltheology.org.uk/luke-15/luke-15-30/35939/): “But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.” Context:Luke 15 is commonly known as the chapter of the “Parables of the Lost.” It begins with Jesus addressing the Pharisees and scribes who were critical of Him for associating with... - [Luke 15:29](https://biblicaltheology.org.uk/luke-15/luke-15-29/35938/): “And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:” - [Luke 15:28](https://biblicaltheology.org.uk/luke-15/luke-15-28/35937/): “And he was angry, and would not go in: therefore came his father out, and intreated him.” Context:And he was angry, and would not go in: therefore came his father out, and intreated him. Luke 15:28 (KJV) To better understand the context of this verse, let’s briefly review the parable of the prodigal son. In... - [Luke 15:27](https://biblicaltheology.org.uk/luke-15/luke-15-27/35936/): “And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.” Luke 15:27 is part of the well-known Parable of the Prodigal Son, which is found in Luke 15:11-32. This parable is one of Jesus’ teachings and is meant to convey... - [Luke 15:25](https://biblicaltheology.org.uk/luke-15/luke-15-25/35934/): “Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.” Context:This verse is part of the famous parable of the prodigal son, which Jesus shared to teach important lessons about God’s love, forgiveness, and the restoration of a lost soul. In this... - [Luke 15:24](https://biblicaltheology.org.uk/luke-15/luke-15-24/35933/): “For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.” Context:Luke 15 is commonly referred to as the “Parable of the Prodigal Son.” In this parable, Jesus shares a story about a younger son who asks for his share of the inheritance from... - [Luke 15:23](https://biblicaltheology.org.uk/luke-15/luke-15-23/35932/): “And bring hither the fatted calf, and kill it; and let us eat, and be merry.” Context:This verse is part of the parable of the prodigal son, which is found in Luke 15:11-32. In this parable, Jesus tells the story of a father who had two sons. The younger son asked for his inheritance in... - [Luke 15:22](https://biblicaltheology.org.uk/luke-15/luke-15-22/35931/): “But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet.” This verse is part of the well-known parable of the prodigal son found in Luke 15:11-32. The parable tells the story of a younger son who... - [Luke 16:16](https://biblicaltheology.org.uk/luke-16/luke-16-16/35957/): “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.” Certainly! Here is a Bible study on Verse: “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.” Context:Luke... - [Luke 16:15](https://biblicaltheology.org.uk/luke-16/luke-16-15/35956/): “And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.” Context:Luke 16:15 is part of a parable Jesus told to His disciples about a shrewd manager and the importance of being faithful... - [Luke 16:14](https://biblicaltheology.org.uk/luke-16/luke-16-14/35955/): “And the Pharisees also, who were covetous, heard all these things: and they derided him.” In this verse, Jesus is speaking to His disciples, but the Pharisees, who were religious leaders, were also present. It is important to understand the context leading up to this verse to gain a better understanding of its meaning. In... - [Luke 16:13](https://biblicaltheology.org.uk/luke-16/luke-16-13/35954/): “No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Context:To understand this verse better, it is important to consider the context in which it is found. Luke 16:1-13 contains... - [Luke 16:12](https://biblicaltheology.org.uk/luke-16/luke-16-12/35953/): “And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” Context:Luke 16:12 is part of a larger passage known as the parable of the unjust steward or the shrewd manager. In this parable, Jesus tells a story about a dishonest manager who is... - [Luke 16:11](https://biblicaltheology.org.uk/luke-16/luke-16-11/35952/): “If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” Context:This verse is part of a parable Jesus told his disciples about a rich man and his dishonest manager. In the parable, the manager was accused of wasting his master’s possessions, so the master decided... - [Luke 16:10](https://biblicaltheology.org.uk/luke-16/luke-16-10/35951/): “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” Context:This verse is part of a parable that Jesus tells his disciples about the shrewd manager or steward. In this parable, Jesus uses the example of a manager... - [Luke 16:5](https://biblicaltheology.org.uk/luke-16/luke-16-5/35946/): “So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?” Context:This verse is part of a parable known as the Parable of the Unjust Steward or the Parable of the Shrewd Manager. Jesus tells this parable to His disciples, highlighting the importance... - [Luke 16:4](https://biblicaltheology.org.uk/luke-16/luke-16-4/35945/): “I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.” In this verse, we find Jesus telling a parable known as the Parable of the Unjust Steward. This parable is unique to the Gospel of Luke and is found in Luke 16:1-13. It... - [Luke 16:29](https://biblicaltheology.org.uk/luke-16/luke-16-29/35970/): “Abraham saith unto him, They have Moses and the prophets; let them hear them.” Context:Luke 16:29 is part of a parable told by Jesus known as the parable of the rich man and Lazarus (Luke 16:19-31). In this parable, Jesus illustrates the consequences of a life lived in self-centredness and neglect of the poor. Abraham’s... - [Luke 16:27](https://biblicaltheology.org.uk/luke-16/luke-16-27/35968/): “Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house.” Context:Luke 16:27 is a part of the parable of the rich man and Lazarus, which Jesus shared with His disciples and the Pharisees. In this parable, Jesus uses a story to teach important spiritual lessons. The parable begins... - [Luke 16:26](https://biblicaltheology.org.uk/luke-16/luke-16-26/35967/): “And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.” Certainly!: Let’s delve into Luke 16:26 in the King James Version (KJV) of the Bible. This verse is found... - [Luke 16:25](https://biblicaltheology.org.uk/luke-16/luke-16-25/35966/): “But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.” This verse is a part of the parable of the rich man and Lazarus, which Jesus shared with his disciples. In this parable, Jesus illustrates a moral... - [Luke 16:24](https://biblicaltheology.org.uk/luke-16/luke-16-24/35965/): “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.” Luke 16:24 is part of a parable told by Jesus known as the Parable of the Rich Man and... - [Luke 16:23](https://biblicaltheology.org.uk/luke-16/luke-16-23/35964/): “And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.” Luke 16:23 (KJV) states:“And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.” This verse is part of a parable shared by Jesus... - [Luke 16:22](https://biblicaltheology.org.uk/luke-16/luke-16-22/35963/): “And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried.” - [Luke 16:21](https://biblicaltheology.org.uk/luke-16/luke-16-21/35962/): “And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.” Context:Luke 16:21 is part of the parable of the rich man and Lazarus, which Jesus told to illustrate a spiritual truth about the proper use of wealth and the eternal consequences of... - [Luke 16:20](https://biblicaltheology.org.uk/luke-16/luke-16-20/35961/): “And there was a certain beggar named Lazarus, which was laid at his gate, full of sores.” Context:The verse is a part of the parable of the rich man and Lazarus, which Jesus shared with His disciples. In this parable, Jesus uses a narrative to teach a spiritual lesson about wealth, righteousness, and eternal life.... - [Ecclesiastes 9:2](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-2/27696/): “All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an... - [Ecclesiastes 9:1](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-1/27695/): “For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.” Context:Ecclesiastes is a book of wisdom literature attributed to King Solomon. In this book,... - [Ecclesiastes 8:17](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-17/27693/): “Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find... - [Ecclesiastes 8:16](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-16/27692/): “When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)” This verse is part of the book of Ecclesiastes, which is attributed to King Solomon. Ecclesiastes is a philosophical and reflective book... - [Ecclesiastes 8:15](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-15/27690/): “Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.” Context:Ecclesiastes is a book written by King Solomon, reflecting on... - [Ecclesiastes 9:18](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-18/27716/): “Wisdom is better than weapons of war: but one sinner destroyeth much good.” Certainly! Here’s a Bible study on Verse: “Wisdom is better than weapons of war: but one sinner destroyeth much good.” (Ecclesiastes 9:18, KJV) Context:Ecclesiastes is a book in the Old Testament, written by King Solomon. It explores the meaning of life and... - [Ecclesiastes 9:17](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-17/27715/): “The words of wise men are heard in quiet more than the cry of him that ruleth among fools.” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the futility of many human endeavors. It delves into themes such as the brevity of life, the pursuit of wisdom, and the... - [Ecclesiastes 9:16](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-16/27714/): “Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.” Context:To understand the verse better, let’s explore the context of Ecclesiastes. The book of Ecclesiastes is attributed to King Solomon and reflects his search for the meaning and purpose of life. Throughout the book,... - [Ecclesiastes 9:15](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-15/27713/): “Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.” Ecclesiastes 9:15 (KJV) Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.... - [Ecclesiastes 9:14](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-14/27711/): “There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it” Certainly! Here’s a Bible study on Ecclesiastes 9:14 (KJV) says, “There was a little city, and few men within it; and there came a great king against it,... - [Ecclesiastes 9:13](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-13/27710/): “This wisdom have I seen also under the sun, and it seemed great unto me.” Context and Background:Ecclesiastes is a book written by King Solomon, known for his great wisdom. The book reflects on the meaning and purpose of life and explores the vanity and emptiness of worldly pursuits. Ecclesiastes encourages readers to seek God... - [Ecclesiastes 9:11](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-11/27707/): “I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.” This verse is found in the... - [Ecclesiastes 9:10](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-10/27706/): “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his great wisdom. In Ecclesiastes, Solomon reflects on the meaning and purpose of life, examining various... - [Ecclesiastes 9:9](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-9/27704/): “Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.” Context:The book of Ecclesiastes is known... - [Ecclesiastes 10:14](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-14/27733/): “A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?” Certainly! Here’s a Bible study on Ecclesiastes 10:14 (KJV) says, “A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who... - [Ecclesiastes 10:13](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-13/27732/): “The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.” Ecclesiastes 10:13 (KJV):The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. Ecclesiastes is a book attributed to King Solomon, who shares his reflections on the meaning... - [Ecclesiastes 10:12](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-12/27731/): “The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.” Context:Ecclesiastes is a book written by King Solomon, known for his wisdom. It explores the meaning of life and the pursuit of happiness. In chapter 10, Solomon discusses various aspects of wisdom and folly. Importance of... - [Ecclesiastes 10:10](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-10/27729/): “Ecclesiastes 10:10 (KJV): If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.” In this verse, the writer of Ecclesiastes reflects on the significance of wisdom and skill in various aspects of life. Let’s explore the verse and its implications... - [Ecclesiastes 10:9](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-9/27727/): “Ecclesiastes 10:9 (KJV): Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.” Context:To better understand the verse, it is helpful to consider the context. The book as a whole reflects on the futility and emptiness of worldly pursuits. Ecclesiastes 10:9 specifically addresses the potential dangers faced by individuals... - [Ecclesiastes 10:8](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-8/27726/): “Ecclesiastes 10:8 (KJV): He that diggeth a pit shall fall into it, and whoso breaketh an hedge, a serpent shall bite him.” Context:Ecclesiastes is a book written by King Solomon, known for his great wisdom. It explores the meaning and purpose of life from a philosophical perspective. This particular verse is found in the tenth... - [Ecclesiastes 10:6](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-6/27724/): “Folly is set in great dignity, and the rich sit in low place.” - [Ecclesiastes 10:5](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-5/27722/): “Ecclesiastes 10:5 (KJV): There is an evil which I have seen under the sun, as an error which proceedeth from the ruler.” Context:The Book of Ecclesiastes is attributed to King Solomon, who reflects on the meaning and purpose of life. In this verse, Solomon discusses an observation of a specific evil or error that occurs... - [Ecclesiastes 10:3](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-3/27720/): “Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.” Context:To better understand this verse, it’s essential to consider the context of the book of Ecclesiastes. The author of Ecclesiastes, believed to be King Solomon, reflects on the... - [Ecclesiastes 10:2](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-2/27719/): “Ecclesiastes 10:2 (KJV): A wise man’s heart is at his right hand; but a fool’s heart at his left.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his great wisdom. In this particular verse, Solomon is reflecting on various aspects of wisdom and foolishness, providing insights into human behaviour and its consequences.... - [Ecclesiastes 11:6](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-6/27748/): “In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning and purpose of life. It reflects on the vanity of worldly... - [Ecclesiastes 11:4](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-4/27745/): “He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.” Sure! Here’s a Bible study on Ecclesiastes 11:4 (KJV) says: "He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap." Historical Context:Ecclesiastes is a book written by King Solomon, known for... - [Ecclesiastes 11:3](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-3/27744/): “If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.” Context:Ecclesiastes is a book of wisdom literature written by King Solomon. The author reflects on the vanity and fleeting... - [Ecclesiastes 11:2](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-2/27743/): “Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.” Context:To better understand this verse, it is important to consider the context of the book of Ecclesiastes. The author, believed to be King Solomon, reflects on the fleeting nature of life and the pursuit of... - [Ecclesiastes 11:1](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-1/27742/): “Cast thy bread upon the waters: for thou shalt find it after many days.” This verse comes from the book of Ecclesiastes, which is often attributed to King Solomon. Ecclesiastes is a philosophical and reflective book that explores the meaning of life and the pursuit of wisdom. It presents a sober and honest perspective on... - [Ecclesiastes 10:19](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-19/27739/): “A feast is made for laughter, and wine maketh merry: but money answereth all things.” Context:Ecclesiastes is a book in the Old Testament known for its reflections on the meaning and purpose of life, as well as the pursuit of wisdom and the futility of earthly pursuits. Ecclesiastes 10:19 specifically focuses on the role of... - [Ecclesiastes 10:18](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-18/27738/): “By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning and purpose of life. It offers reflections on the vanity of earthly pursuits and the importance of seeking wisdom from God. Ecclesiastes 10:18 is part of a series... - [Ecclesiastes 10:17](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-17/27737/): “Ecclesiastes 10:17 (KJV): Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!” Context of Ecclesiastes:The book of Ecclesiastes, attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. It reflects on the vanity and... - [Ecclesiastes 10:16](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-16/27736/): “Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the pursuit of wisdom. It offers reflections on the fleeting nature of earthly things and the importance of seeking God’s wisdom above all... - [Ecclesiastes 10:15](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-15/27734/): “Ecclesiastes 10:15 (KJV): The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.” Context: The Book of Ecclesiastes, traditionally ascribed to King Solomon, explores the meaning and purpose of life from a philosophical perspective. It addresses themes such as the vanity of human pursuits, the... - [Ecclesiastes 12:14](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-14/27771/): “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” Context of Ecclesiastes:The book of Ecclesiastes is attributed to King Solomon and presents his reflections on the meaning and purpose of life. Throughout the book, Solomon explores various pursuits such as wisdom, pleasure, wealth,... - [Ecclesiastes 12:13](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-13/27770/): “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.” Context and Background:The Book of Ecclesiastes is traditionally attributed to King Solomon, known for his wisdom. In this book, Solomon reflects upon the vanity and futility of worldly pursuits and explores the... - [Ecclesiastes 12:12](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-12/27769/): “Ecclesiastes 12:12 (KJV): And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.” Historical Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon. It explores the theme of the meaninglessness of life and the pursuit of worldly... - [Ecclesiastes 12:10](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-10/27766/): “The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.” Context:To better understand the meaning of Ecclesiastes 12:10, it’s important to consider the broader context of the book of Ecclesiastes. The author, traditionally believed to be King Solomon, explores the vanity and meaninglessness of life apart... - [Ecclesiastes 12:9](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-9/27765/): “And moreover, because the Preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.” Ecclesiastes 12:9 (KJV) says, “And moreover, because the Preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in... - [Ecclesiastes 12:8](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-8/27764/): “Vanity of vanities, saith the preacher; all is vanity.” Context:Ecclesiastes is a book attributed to King Solomon, known for his wisdom. The book explores the meaning and purpose of life, grappling with the human experience and the fleeting nature of worldly pursuits. The phrase “Vanity of vanities” is a recurring theme throughout the book, emphasizing... - [Ecclesiastes 12:5](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-5/27759/): “Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:” Context:The book of Ecclesiastes is attributed... - [Ecclesiastes 12:3](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-3/27757/): “In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened” Context:Ecclesiastes is a book traditionally attributed to King Solomon, who reflects on the vanity and meaninglessness of life “under... - [Ecclesiastes 12:1](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-1/27754/): “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them.” Context:Ecclesiastes is a book written by King Solomon, traditionally attributed to him. It is a philosophical and reflective book that explores the meaning and... - [Ecclesiastes 11:9](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-9/27752/): “Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.” Context:The book of Ecclesiastes, written by King... - [Ecclesiastes 11:7](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-7/27749/): “Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun.” Context:The book of Ecclesiastes, attributed to King Solomon, explores the meaning and purpose of life. Throughout the book, Solomon reflects on the futility of worldly pursuits and the fleeting nature of human existence. In chapter 11, he... - [Song of Solomon 1:17](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-17/27806/): “The beams of our house are cedar, and our rafters of fir.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament. It is a collection of love poems traditionally attributed to King Solomon, celebrating the beauty and intimacy of love between a bride and her... - [Song of Solomon 1:15](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-15/27803/): “Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.” Verse:“Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.” Meaning and Context:The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book found in the Old Testament. It is a... - [Song of Solomon 1:9](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-9/27796/): “I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.” Song of Solomon 1:9 (KJV) states: “I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.” The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book found in... - [Song of Solomon 1:8](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-8/27795/): “If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.” 1. Context of the Book: The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed... - [Song of Solomon 1:7](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-7/27794/): “Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament.... - [Song of Solomon 1:6](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-6/27792/): “Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic and allegorical book... - [Song of Solomon 1:5](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-5/27791/): “I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament of the Bible. It is a collection of love poems, often interpreted as an allegorical... - [Song of Solomon 1:4](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-4/27790/): “Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.” - [Song of Solomon 1:2](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-2/27787/): “Let him kiss me with the kisses of his mouth: for thy love is better than wine.” Context of the Song of Solomon:The Song of Solomon, also known as the Song of Songs, is a poetic and allegorical book found in the Old Testament. It is attributed to King Solomon and is often interpreted as... - [Song of Solomon 1:1](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-1/27786/): “The song of songs, which is Solomon’s.” Context:The Song of Solomon, also known as the Song of Songs, is a unique book in the Bible. It is attributed to King Solomon and is often interpreted as an allegorical representation of the love relationship between God and His people, Israel, or between Christ and His Church... - [Song of Solomon 2:12](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-12/27818/): “The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land.” Certainly! Here’s a Bible study on Verse: “The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is... - [Song of Solomon 2:11](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-11/27817/): “For, lo, the winter is past, the rain is over and gone.” Certainly! Here is a Bible study on Verse: “For, lo, the winter is past, the rain is over and gone.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament that celebrates love and... - [Song of Solomon 2:9](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-9/27815/): “My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is a collection of love poems between... - [Song of Solomon 2:8](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-8/27814/): “The voice of my beloved! Behold, he cometh leaping upon the mountains, skipping upon the hills.” Context and Background:The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book found in the Old Testament of the Bible. It is a unique book that celebrates the love between a bride... - [Song of Solomon 2:7](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-7/27813/): “7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.” Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book in the Old Testament. It is traditionally attributed... - [Song of Solomon 2:6](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-6/27812/): “His left hand is under my head, and his right hand doth embrace me.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament. It is a collection of love poems between a bride and her bridegroom, often interpreted allegorically as a representation of the love... - [Song of Solomon 2:5](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-5/27811/): “Stay me with flagons, comfort me with apples: for I am sick of love.” Context:This verse is part of the Song of Solomon, also known as the Song of Songs, which is a poetic and allegorical book found in the Old Testament. It is traditionally attributed to King Solomon and is considered a love song... - [Song of Solomon 2:4](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-4/27810/): “He brought me to the banqueting house, and his banner over me was love.” Historical and Contextual Background:The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book found in the Old Testament. It is traditionally attributed to King Solomon and is considered a celebration of love, particularly the... - [Song of Solomon 2:3](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-3/27809/): “As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to... - [Song of Solomon 2:2](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-2/27808/): “As the lily among thorns, so is my love among the daughters.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It is a unique book that celebrates the love and romance between a bridegroom (often interpreted as Solomon)... - [Song of Solomon 2:1](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-1/27807/): “I am the rose of Sharon, and the lily of the valleys.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and portrays a beautiful and passionate love story between a bride and her bridegroom. This... - [Song of Solomon 4:2](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-2/27836/): “Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.” Song of Solomon 4:2 (KJV): Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one... - [Song of Solomon 3:4](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-4/27827/): “It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.” Context:The Song of Solomon, also known as the Song of... - [Song of Solomon 3:3](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-3/27826/): “The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?” Context:The Song of Solomon, also known as the Song of Songs, is a poetic and allegorical book in the Bible. It portrays the intense and passionate love between a bride (the Shulammite woman) and her... - [Song of Solomon 3:2](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-2/27825/): “I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.” Here is the verse in question, This verse is spoken by the bride, expressing her longing and desire to find her beloved,... - [Song of Solomon 3:1](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-1/27824/): “By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is traditionally attributed to King Solomon and is often interpreted as an allegorical depiction... - [Song of Solomon 2:17](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-17/27823/): “Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament of the Bible. It is traditionally attributed to... - [Song of Solomon 2:16](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-16/27822/): “My beloved is mine, and I am his: he feedeth among the lilies.” Song of Solomon 2:16 (KJV) says: “My beloved is mine, and I am his: he feedeth among the lilies.” Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament. It is a collection of... - [Song of Solomon 2:15](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-15/27821/): “Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.” Context and Background:The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book in the Bible attributed to King Solomon. It is a collection of love poems that describe the beauty of... - [Song of Solomon 2:14](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-14/27820/): “O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.” Certainly! Here’s a Bible study on Song of Solomon 2:14 (KJV) says: “O my dove, that art... - [Song of Solomon 2:13](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-13/27819/): “The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.” Song of Solomon 2:13 (KJV): Certainly! Let’s delve into a Bible study on Song of Solomon 2:13, as it appears in the King James Version: Song of... - [Song of Solomon 4:14](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-14/27848/): “Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:” Context:Let’s explore Song of Solomon 4:14 from the King James Version (KJV) of the Bible. Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is... - [Song of Solomon 4:13](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-13/27847/): “Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic and allegorical book in the Old Testament. It is traditionally attributed to King Solomon and is known for its depiction of the love and longing between... - [Song of Solomon 4:12](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-12/27846/): “A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It is a collection of love poems between a bride (the Shulammite woman) and her bridegroom (believed... - [Song of Solomon 4:10](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-10/27844/): “How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!” Context and Background:Song of Solomon, also known as Song of Songs, is a poetic book in the Old Testament. It is a collection of love poems and songs traditionally... - [Song of Solomon 4:9](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-9/27843/): “Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and portrays... - [Song of Solomon 4:7](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-7/27841/): “Thou art all fair, my love; there is no spot in thee.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic and allegorical book in the Old Testament. It is attributed to King Solomon and is often interpreted as a metaphorical depiction of God’s love for His people, Israel, or... - [Song of Solomon 4:6](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-6/27840/): “Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It is a collection of love poems that... - [Song of Solomon 4:5](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-5/27839/): “Thy two breasts are like two young roes that are twins, which feed among the lilies.” This verse is part of the beautiful poetic language used in the Song of Solomon, also known as the Song of Songs, which is a love poem or a collection of love poems. It is an allegorical portrayal of... - [Song of Solomon 4:4](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-4/27838/): “Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.” Song of Solomon 4:4 (KJV) Song of Solomon is a poetic book found in the Old Testament, also known as the Song of Songs. It is attributed to King Solomon and is... - [Song of Solomon 4:3](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-3/27837/): “Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.” Context:This verse is a part of the beautiful poetic dialogue between the bridegroom and the bride in the Song of Solomon, also known as the Song of Songs. It is... - [Song of Solomon 5:8](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-8/27858/): “I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.” 1. Context: The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and is a celebration of... - [Song of Solomon 5:7](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-7/27857/): “The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is traditionally attributed to King Solomon and portrays... - [Song of Solomon 5:5](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-5/27855/): “I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.” Opening the door to the beloved:This verse speaks to the bride’s readiness and willingness to respond to her beloved’s presence and call. It portrays an eagerness to engage... - [Song of Solomon 5:4](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-4/27854/): “My beloved put in his hand by the hole of the door, and my bowels were moved for him.” Song of Solomon 5:4 (KJV) Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book found in the Old Testament. It is a collection of love poems between a bride... - [Song of Solomon 5:3](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-3/27853/): “I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?” Certainly! Here is a Bible study on Song of Solomon 5:3, using the King James Version (KJV):Verse: “I have put off my coat; how shall I put it on? I have washed my... - [Song of Solomon 5:2](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-2/27852/): “I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.” - [Song of Solomon 5:1](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-1/27851/): “I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.” Certainly! Here is a Bible study on Song of Solomon 5:1, using... - [Song of Solomon 4:16](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-16/27850/): “Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.” - [Song of Solomon 4:15](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-15/27849/): “A fountain of gardens, a well of living waters, and streams from Lebanon.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament that celebrates love, desire, and the beauty of human relationships. It is traditionally attributed to King Solomon. The book uses romantic language and... - [Song of Solomon 6:5](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-5/27872/): “Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.” Song of Solomon 6:5 (KJV) says: This verse is part of the poetic love dialogue between the bride and the bridegroom in the Song of Solomon, also known as the Song of... - [Song of Solomon 6:4](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-4/27871/): “Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.” Song of Solomon 6:4 (KJV) says: “Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.” This verse is part of the romantic and poetic dialogue between the bride and bridegroom... - [Song of Solomon 6:3](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-3/27870/): “I am my beloved’s, and my beloved is mine: he feedeth among the lilies.” Context of Song of Solomon: Song of Solomon, also known as the Song of Songs or Canticles, is a poetic and allegorical book found in the Old Testament. It depicts the intense love and romantic relationship between a bride (often identified... - [Song of Solomon 6:2](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-2/27869/): “My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.” Song of Solomon 6:2 (KJV) reads: Sure! Let’s delve into a Bible study on Song of Solomon 6:2 from the King James Version (KJV). This verse is part of the poetic love dialogue... - [Song of Solomon 6:1](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-1/27868/): “Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.” Certainly! Here is a Bible study on Context: The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It... - [2 Chronicles 31:7](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-7/21674/): “In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.” This verse is part of the narrative describing the reforms instituted by King Hezekiah in the Kingdom of Judah. Hezekiah was a righteous king who sought to restore proper worship and obedience to God among... - [2 Chronicles 31:6](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-6/21673/): And concerning the children of Israel and Iudah, that dwelt in the cities of Iudah, they also brought in the tithes of oxen and sheepe, and the tithe of holy things, which were consecrated vnto the Lord their God, and layd them by heapes. 2 Chronicles 31:6 (KJV) And concerning the children of Israel and... - [2 Chronicles 31:5](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-5/21672/): “And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.” Historical Context: 2 Chronicles 31:5 is part of the account of King Hezekiah’s... - [2 Chronicles 31:4](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-4/21671/): Moreouer, he commaunded the people that dwelt in Ierusalem, to giue the portion of the Priests, and the Leuites, that they might be incouraged in the Law of the Lord. 2 Chronicles 31:4 (KJV) This verse highlights King Hezekiah’s command to the people of Jerusalem to provide the portion due to the priests and Levites.... - [2 Chronicles 31:3](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-3/21670/): He appointed also the kings portion of his substance, for the burnt offrings, to wit, for the morning and euening burnt offrings; and the burnt offrings for the Sabbaths, and for the Newmoones, and for the set feasts, as it is written in the Law of the Lord. 2 Chronicles 31:3 (KJV) Context: In this... - [2 Chronicles 31:20](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-20/21687/): “And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the Lord his God.” Context: The Book of 2 Chronicles is a historical record of the kings of Judah, focusing primarily on the reigns of David’s descendants. This particular verse is part of a section that describes... - [2 Chronicles 31:19](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-19/21686/): “Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.” 2 Chronicles 31:19 (KJV)... - [2 Chronicles 31:18](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-18/21685/): And to the genealogie of all their litle ones, their wiues, and their sonnes, and their daughters, through all the congregation: for in their set office they sanctified themselues in holinesse. 2 Chronicles 31:18 (KJV) To better understand the verse, let us examine its context. In 2 Chronicles 31 we find an account of King... - [2 Chronicles 31:17](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-17/21684/): Both to the genealogie of the priests by the house of their fathers, and the Leuites from twenty yeeres olde and vpward, in their charges by their courses: 2 Chronicles 31:17 (KJV) Both to the genealogy of the priests by the house of their fathers: This phrase emphasizes that the priesthood was organized according to... - [2 Chronicles 31:16](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-16/21683/): Beside their genealogie of males, from three yeeres old and vpward, euen vnto euery one that entreth into the house of the Lord, his dayly portion for their seruice in their charges, according to their courses: 2 Chronicles 31:16 (KJV) The book of 2 Chronicles records the history of Judah’s monarchs, tracing the line of... - [2 Chronicles 31:15](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-15/21682/): And next him were Eden, and Miniamin, and Ieshua, and Shemaiah, Amariah, and Shechaniah, in the cities of the priests, in their set office, to giue to their brethren by courses, as wel to the great as to the small: 2 Chronicles 31:15 (KJV) In 2 Chronicles 31 we see the account of King Hezekiah’s... - [2 Chronicles 31:14](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-14/21681/): “And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.” Historical Context:To understand the significance of this verse, it’s important to consider the historical context. This verse is part of the narrative about... - [2 Chronicles 31:13](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-13/21680/): And Iehiel, and Azaziah, and Nahath, and Asahel, and Ierimoth, and Iozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah were ouerseers vnder the hande of Cononiah, and Shimei his brother, at the commandement of Hezekiah the king, and Azariah the ruler of the house of God. 2 Chronicles 31:13 (KJV) Historical Context: The book... - [2 Chronicles 31:12](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-12/21679/): And brought in the offerings and the tithes, and the dedicate things, faithfully: ouer which Cononiah the Leuite was ruler, and Shimei his brother was the next. 2 Chronicles 31:12 (KJV) Historical Context: The book of 2 Chronicles records the history of the kingdom of Judah, focusing especially on the reigns of David’s descendants. Chapter... - [2 Chronicles 31:11](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-11/21678/): Then Hezekiah commanded to prepare chambers in the house of the Lord, and they prepared them, 2 Chronicles 31:11 (KJV) This verse is part of a larger passage that describes the reforms initiated by King Hezekiah after he ascended the throne of Judah. Hezekiah was a righteous king who sought to restore proper worship and... - [2 Chronicles 31:10](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-10/21677/): “And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.” Historical... - [2 Chronicles 31:2](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-2/21669/): And Hezekiah appointed the courses of the Priests and the Leuites after their courses, euery man according to his seruice, the Priests and Leuites for burnt offerings, and for peace offerings, to minister and to giue thankes, and to praise in the gates of the tents of the Lord. 2 Chronicles 31:2 (KJV) The book... - [2 Chronicles 31:1](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-1/21668/): “Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them... - [2 Chronicles 30:27](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-27/21667/): Then the Priests the Leuites arose, and blessed the people: and their voice was heard, and their prayer came vp to his holy dwelling place, euen vnto heauen. 2 Chronicles 30:27 (KJV) Context: The verse is part of the account of King Hezekiah’s Passover celebration. Hezekiah invited all the people of Israel, both in the... - [2 Chronicles 30:26](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-26/21666/): “So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.” Context:The verse is part of the account of King Hezekiah’s Passover celebration and the subsequent revival in Judah. After many years of neglecting the Passover, King Hezekiah sought... - [2 Chronicles 30:25](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-25/21665/): And all the Congregation of Iudah, with the Priests and the Leuites, and all the Congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Iudah, reioyced. 2 Chronicles 30:25 (KJV) The passage records King Hezekiah’s effort to restore true worship in Judah by... - [2 Chronicles 30:24](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-24/21664/): For Hezekiah king of Iudah did giue to the Congregation, a thousand bullockes, and seuen thousand sheep: and the Princes gaue to the Congregation a thousand bullocks, and ten thousand sheepe, and a great number of Priests sanctified themselues. 2 Chronicles 30:24 (KJV) Context: To understand the significance of this verse, it is important to... - [2 Chronicles 30:23](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-23/21663/): “And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.” Context:2 Chronicles 30 recounts the story of King Hezekiah’s efforts to reinstate the Passover celebration in Judah. Hezekiah desired to unite the people of Judah and Israel under the worship of the true God. He sent... - [2 Chronicles 30:22](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-22/21662/): And Hezekiah spake comfortably vnto all the Leuites, that taught the good knowledge of the Lord: and they did eate throughout the feast, seuen dayes, offering peace-offerings, and making confession to the Lord God of their fathers. 2 Chronicles 30:22 (KJV) The book of 2 Chronicles records the history of the kingdom of Judah, and... - [2 Chronicles 30:21](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-21/21661/): “And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the Lord day by day, singing with loud instruments unto the Lord.” Context:2 Chronicles 30 recounts the story of King Hezekiah’s efforts to bring about a spiritual... - [2 Chronicles 30:20](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-20/21660/): And the LORD hearkened to Hezekiah, and healed the people. 2 Chronicles 30:20 (KJV) Context: 2 Chronicles 30 records the story of King Hezekiah’s revival and the celebration of the Passover in Jerusalem. Hezekiah called for all the people of Israel, both in the northern kingdom of Israel and the southern kingdom of Judah, to... - [2 Chronicles 30:9](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-9/21649/): “For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.” Historical... - [2 Chronicles 30:8](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-8/21648/): “Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the Lord, and enter into his sanctuary, which he hath sanctified for ever: and serve the Lord your God, that the fierceness of his wrath may turn away from you.” Historical Context:The verse comes from the book of 2 Chronicles, which chronicles... - [2 Chronicles 30:7](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-7/21647/): And be not ye like your fathers, and like your brethren, which trespassed against the Lord God of their fathers, who therefore gaue them vp to desolation, as ye see. 2 Chronicles 30:7 (KJV) Historical Context: 2 Chronicles 30 recounts the story of King Hezekiah’s attempt to restore the celebration of the Passover in Judah.... - [2 Chronicles 30:6](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-6/21646/): “So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out... - [2 Chronicles 30:5](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-5/21645/): “So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the Lord God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.” Context:To understand the significance of 2... - [2 Chronicles 30:4](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-4/21644/): “And the thing pleased the king and all the congregation.” Context:2 Chronicles 30 recounts the story of King Hezekiah’s restoration of the Passover celebration in Judah. Hezekiah, unlike his father Ahaz, was a faithful king who sought to bring spiritual revival to the nation. In this chapter, Hezekiah invites the people of Judah and Israel... - [2 Chronicles 30:3](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-3/21643/): “For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.” Context: The book of 2 Chronicles is a historical account of the reigns of various kings of Judah, with a focus on their spiritual lives and the worship of... - [2 Chronicles 30:19](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-19/21659/): “That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.” Historical Background: 2 Chronicles 30 describes the reign of King Hezekiah of Judah and his efforts to restore the worship of God in Jerusalem. Hezekiah invited all the people of... - [2 Chronicles 30:18](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-18/21658/): For a multitude of the people, euen many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselues: yet did they eate the Passeouer otherwise then it was written. But Hezekiah prayed for them, saying; The good Lord pardon euery one, 2 Chronicles 30:18 (KJV) 2 Chronicles 30:18 records a striking moment in King... - [2 Chronicles 30:17](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-17/21657/): For there were many in the Congregation that were not sanctified: therefore the Leuites had the charge of the killing of the Passeouers for euery one that was not cleane, to sanctifie them vnto the Lord. 2 Chronicles 30:17 (KJV) For there were many in the congregation that were not sanctified: therefore the Levites had... - [2 Chronicles 30:16](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-16/21656/): “And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.” Context:The verse is part of the account of King Hezekiah’s religious reforms and the celebration of the Passover in Jerusalem. Hezekiah sought... - [2 Chronicles 30:15](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-15/21655/): Then they killed the Passeouer on the fourteenth day of the second moneth: and the Priests and the Leuites were ashamed, and sanctified themselues, and brought in the burnt offerings into the house of the Lord. 2 Chronicles 30:15 (KJV) This verse is part of the account of King Hezekiah’s efforts to restore the observance... - [2 Chronicles 30:14](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-14/21654/): And they arose and tooke away the altars that were in Ierusalem, and all the altars for incense tooke they away, and cast them into the brooke Kidron. 2 Chronicles 30:14 (KJV) them into the brook Kidron. 2 Chronicles 30:14 (KJV) The book of 2 Chronicles records the reign of the kings of Judah, and... - [2 Chronicles 30:13](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-13/21653/): “And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.” Historical Context:The verse you mentioned is part of the account of King Hezekiah’s efforts to restore the worship of God in Judah. Hezekiah sought to bring the people back to God and reinstitute... - [2 Chronicles 30:12](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-12/21652/): Also in Iudah, the hand of God was to giue them one heart to doe the commandement of the king and of the Princes, by the word of the Lord. 2 Chronicles 30:12 (KJV) The passage occurs in 2 Chronicles 30, which records King Hezekiah’s determined effort to restore true worship in Judah after his... - [2 Chronicles 30:11](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-11/21651/): “Nevertheless, divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.” This verse is part of the account of King Hezekiah’s efforts to reinstate the Passover celebration in Judah and Israel. After ascending to the throne, Hezekiah sought to bring spiritual revival to the nation by reestablishing the worship of God... - [2 Chronicles 30:10](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-10/21650/): So the Posts passed from citie to citie, through the countrey of Ephraim and Manasseh, euen vnto Zebulun: but they laughed them to scorne, and mocked them. 2 Chronicles 30:10 (KJV) Historical Context: This verse belongs to the account of King Hezekiah’s effort to reinstate the Passover celebration in Judah. Hezekiah sent an invitation to... - [2 Chronicles 30:2](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-2/21642/): “For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.” Historical Context:The book of 2 Chronicles is part of the Old Testament and provides a historical account of the kings of Judah. Chapter 30 specifically focuses on the reign of Hezekiah, who... - [2 Chronicles 30:1](https://biblicaltheology.org.uk/2-chronicles-30/2-chronicles-30-1/21641/): “And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel.” Historical Context: 2 Chronicles 30 is set during the reign of King Hezekiah of Judah. Hezekiah was... - [2 Chronicles 3:9](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-9/21053/): And the weight of the nailes was fiftie shekels of gold: and he ouerlaide the vpper chambers with gold. 2 Chronicles 3:9 (KJV) And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold. 2 Chronicles 3:9 (KJV) This verse is part of a description of King... - [2 Chronicles 3:8](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-8/21052/): And he made the most holy house, the length whereof was, according to the breadth of the house, twenty cubits, and the breadth thereof twentie cubits: and he ouerlaid it with fine gold amounting to sixe hundred talents. 2 Chronicles 3:8 (KJV) This verse records the construction of the most holy place, also called the... - [2 Chronicles 3:17](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-17/21061/): “And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.” This verse is part of a larger description of the construction of Solomon’s Temple, which... - [2 Chronicles 3:16](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-16/21060/): And he made chaines, as in the Oracle, and put them on the heads of the pillars, and made an hundred pomegranates, and put them on the chaines. 2 Chronicles 3:16 (KJV) In this verse we find a description of Solomon’s temple, specifically focusing on the pillars and the chains adorned with pomegranates. To fully... - [2 Chronicles 3:15](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-15/21059/): Also hee made before the house, two pillars of thirtie and fiue cubites high, and the chapiter that was on the top of each of them, was fiue cubites. 2 Chronicles 3:15 (KJV) Historical Context: 2 Chronicles 3:15 describes the construction of two pillars in front of Solomon’s temple. These pillars, known as Jachin and... - [2 Chronicles 3:14](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-14/21058/): And he made the vaile of blue and purple, and crimson, and fine linen, and wrought Cherubims thereon. 2 Chronicles 3:14 (KJV) The verse is part of a description of King Solomon’s construction of the temple in Jerusalem. It specifically refers to the veil that was made to separate the Holy Place from the Most... - [2 Chronicles 3:13](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-13/21057/): The wings of these Cherubims spread themselues forth twentie cubits: and they stood on their feet, and their faces were inward. 2 Chronicles 3:13 (KJV) “The wings of the cherubims were twenty cubits long: and the wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing... - [2 Chronicles 3:12](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-12/21056/): “And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.” Context:The verse is part of the description of King Solomon’s construction of the temple in Jerusalem. It specifically focuses on the details... - [2 Chronicles 3:11](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-11/21055/): And the wings of the Cherubims were twentie cubites long: one wing of the one Cherub was fiue cubites, reaching to the wall of the house: and the other wing was likewise fiue cubites, reaching to the wing of the other Cherub: 2 Chronicles 3:11 (KJV) To better understand this verse, it is important to... - [2 Chronicles 3:10](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-10/21054/): “And in the most holy house he made two cherubims of image work, and overlaid them with gold.” Certainly! Here’s a Bible study on hronicles 3:10 (KJV) says: “And in the most holy house he made two cherubims of image work, and overlaid them with gold.” Historical Context:The verse you mentioned is part of a... - [2 Chronicles 3:7](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-7/21051/): “He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls.” Context:The verse you mentioned is part of the description of the construction of Solomon’s Temple in Jerusalem. In this chapter, the author provides intricate details about the materials and design... - [2 Chronicles 3:6](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-6/21050/): “And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.” Context:The verse is part of a description of the construction of the temple in Jerusalem, specifically focusing on the materials used to decorate and adorn the house of God. King Solomon, following the instructions given by his father... - [2 Chronicles 3:5](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-5/21049/): “And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.” Historical Context:2 Chronicles 3:5 is part of the description of the construction of the temple in Jerusalem during the reign of King Solomon. This passage specifically describes the interior of the temple, highlighting... - [2 Chronicles 3:4](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-4/21048/): “And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.” Context:The verse is a description of the construction of the temple in Jerusalem during... - [2 Chronicles 3:3](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-3/21047/): “Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.” Historical Context: 2 Chronicles is part of the historical books of the Old Testament, providing an account of the reigns of various... - [2 Chronicles 3:2](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-2/21046/): And he began to build in the second day of the second moneth, in the fourth yeere of his reigne. 2 Chronicles 3:2 (KJV) The verse places the commencement of Solomon’s temple construction in a precise chronological framework. It tells us that the work started in the second month of the Hebrew calendar, known as... - [2 Chronicles 29:36](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-36/21640/): “And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.” Context:In the book of 2 Chronicles, this verse comes from the account of King Hezekiah’s reign in Judah. Hezekiah was a righteous king who sought to restore true worship and repair the temple of God, which... - [2 Chronicles 29:35](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-35/21639/): “And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.” Context:2 Chronicles is a book in the Old Testament that focuses on the history of the kings of Judah,... - [2 Chronicles 29:34](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-34/21638/): But the Priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Leuites did helpe them, till the worke was ended, and vntill the other Priestes had sanctified themselues: for the Leuites were more vpright in heart, to sanctifie themselues, then the Priests. 2 Chronicles 29:34 (KJV)... - [2 Chronicles 29:33](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-33/21637/): And the consecrated things were, sixe hundred oxen, and three thousand sheepe. 2 Chronicles 29:33 (KJV) 2 Chronicles provides a historical account of the kings of Judah, focusing especially on the reign of King Hezekiah. Hezekiah was a righteous king who sought to restore worship and religious practices in Judah after a period of idolatry... - [2 Chronicles 29:32](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-32/21636/): “And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, a hundred rams, and two hundred lambs: all these were for a burnt offering to the Lord.” Context:2 Chronicles 29 recounts the reign of King Hezekiah of Judah. Hezekiah became king at the age of 25 and was known... - [2 Chronicles 29:9](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-9/21613/): For loe, our fathers haue fallen by the sword, and our sonnes and our daughters, and our wiues, are in captiuitie for this. 2 Chronicles 29:9 (KJV) 2 Chronicles 29 records the reign of King Hezekiah, a ruler noted for his righteousness and his determination to restore proper worship of the Lord in Judah. Hezekiah... - [2 Chronicles 29:8](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-8/21612/): “Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.” Context: 2 Chronicles 29:8 is part of the account of King Hezekiah’s reign in Judah. Hezekiah became king at the age of 25 and is described... - [2 Chronicles 29:7](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-7/21611/): “Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.” Context:This verse is part of a larger narrative found in the book of 2 Chronicles, which focuses on the reigns of the... - [2 Chronicles 29:6](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-6/21610/): “For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.” Context:2 Chronicles 29:6 is part of the narrative about King Hezekiah’s reign in Judah. Hezekiah was... - [2 Chronicles 29:5](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-5/21609/): And said vnto them, Heare me, ye Leuites, sanctifie now your selues, and sanctifie the house of the Lord God of your fathers, and cary foorth the filthinesse out of the holy place. 2 Chronicles 29:5 (KJV) And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD... - [2 Chronicles 29:4](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-4/21608/): “And he brought in the priests and the Levites, and gathered them together into the east street.” This verse is part of the account of King Hezekiah’s reign in the Kingdom of Judah. Hezekiah was a righteous king who sought to restore the worship of the Lord in Judah and to cleanse the temple that... - [2 Chronicles 3:1](https://biblicaltheology.org.uk/2-chronicles-3/2-chronicles-3-1/21045/): “Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the LORD appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.” This verse marks the beginning of the construction of the temple of the Lord by King Solomon. Let’s... - [2 Chronicles 29:31](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-31/21635/): Then Hezekiah answered and said, Now ye haue consecrated your selues vnto the Lord: come neere and bring sacrifices, and thanke-offerings into the house of the Lord. And the congregation brought in sacrifices, and thank-offrings, and as many as were of a free heart, burnt offerings. 2 Chronicles 29:31 (KJV) 2 Chronicles 29:31 is part... - [2 Chronicles 29:30](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-30/21634/): Moreouer Hezekiah the king and the Princes, commanded the Leuites to sing praise vnto the Lord, with the words of Dauid, and of Asaph the Seer: and they sang praises with gladnes, and they bowed their heads and worshipped. 2 Chronicles 29:30 (KJV) In this passage we are placed in the reign of King Hezekiah,... - [2 Chronicles 29:29](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-29/21633/): “And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.” Context:2 Chronicles 29 recounts the story of King Hezekiah’s efforts to restore the worship of the Lord in Judah. Hezekiah became king at a time when idolatry and neglect of the temple had... - [2 Chronicles 29:28](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-28/21632/): “And all the congregation worshiped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing on their religious reforms and their relationship with God. In chapter 29, we find King Hezekiah ascending... - [2 Chronicles 29:27](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-27/21631/): “And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the Lord began also with the trumpets, and with the instruments ordained by David king of Israel.” Historical Background:2 Chronicles 29:27 is part of the account of King Hezekiah’s reign in Judah. Hezekiah became king... - [2 Chronicles 29:26](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-26/21630/): “And the Levites stood with the instruments of David, and the priests with the trumpets.” Context:2 Chronicles is a historical book that focuses on the reigns of various kings of Judah. Chapter 29 specifically tells the story of King Hezekiah’s efforts to restore the worship of the Lord in the temple after years of neglect... - [2 Chronicles 29:25](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-25/21629/): “And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.” Historical Context: 2 Chronicles 29:25 is part of the account... - [2 Chronicles 29:24](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-24/21628/): And the priests killed them, and they made reconciliation with their blood vpon the altar, to make an atonement for all Israel: for the king commanded that the burnt offring and the sin offering should be made for all Israel. 2 Chronicles 29:24 (KJV) Hezekiah was a righteous king who sought to bring about spiritual... - [2 Chronicles 29:3](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-3/21607/): “He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.” Historical Context: 2 Chronicles 29:3 is part of the account of King Hezekiah’s reign in Judah. Hezekiah ascended to the throne after his father, Ahaz, who was an idolatrous king, had... - [2 Chronicles 29:23](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-23/21627/): And they brought foorth the hee goats for the sinne offering, before the king and the congregation, and laide their hands vpon them: 2 Chronicles 29:23 (KJV) This verse belongs to the narrative of King Hezekiah’s determined effort to restore true worship of the Lord in Judah. Hezekiah assumed the throne at a time when... - [2 Chronicles 29:22](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-22/21626/): “So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.” Historical Background: King Hezekiah ascended the throne of Judah and began... - [2 Chronicles 29:21](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-21/21625/): “And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the Lord.” Historical Context: 2 Chronicles 29 records the reign... - [2 Chronicles 29:20](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-20/21624/): “Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.” Context:The book of 2 Chronicles is a historical account that focuses on the reigns of various kings of Judah. Chapter 29 specifically covers the beginning of King Hezekiah’s reign. Hezekiah was known for... - [2 Chronicles 29:19](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-19/21623/): Moreouer all the vessels which king Ahaz in his reigne did cast away in his transgression, haue we prepared and sanctified, and behold, they are before the altar of the Lord. 2 Chronicles 29:19 (KJV) 2 Chronicles 29 records the reign of King Hezekiah, who succeeded his father Ahaz as king of Judah. Ahaz had... - [2 Chronicles 29:18](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-18/21622/): “Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.” Historical Context:2 Chronicles 29 is part of the account of King Hezekiah’s reign in Judah. Hezekiah... - [2 Chronicles 29:17](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-17/21621/): “Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.” Historical Context:... - [2 Chronicles 29:16](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-16/21620/): And the priests went into the inner part of the house of the Lord, to cleanse it, and brought out all the vncleannes that they found in the temple of the Lord, into the court of the house of the Lord. And the Leuites tooke it, to carie it out abroad into the brooke Kidron.... - [2 Chronicles 29:15](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-15/21619/): And they gathered their brethren, and sanctified themselues, and came according to the commandement of the king, by the words of the Lord, to cleanse the house of the Lord. 2 Chronicles 29:15 (KJV) The passage records a pivotal moment in the reign of King Hezekiah, a ruler noted for his devotion to the Lord... - [2 Chronicles 29:14](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-14/21618/): And of the sonnes of Heman, Iehiel, and Shimei: and of the sonnes of Ieduthun, Shemaiah and Uzziel. 2 Chronicles 29:14 (KJV) 2 Chronicles records the history of Judah’s kings, and chapter 29 centers on King Hezekiah’s determined effort to restore true worship after years of neglect and idolatry. In preparation for the cleansing and... - [2 Chronicles 29:13](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-13/21617/): And of the sonnes of Elizaphan, Shimri, and Iehiel: and of the sonnes of Asaph, Zechariah and Mattaniah: 2 Chronicles 29:13 (KJV) The passage occurs in 2 Chronicles 29, a chapter that records the reign of King Hezekiah of Judah. Hezekiah became king at twenty‑five and is portrayed as a righteous ruler who sought to... - [2 Chronicles 29:12](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-12/21616/): “Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah: 2 Chronicles... - [2 Chronicles 29:2](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-2/21606/): And hee did that which was right in the sight of the Lord, according to all that Dauid his father had done. 2 Chronicles 29:2 (KJV) Historical Context: 2 Chronicles records the history of the kings of Judah, with a particular focus on their spiritual and religious activities. In this verse the narrative introduces King... - [2 Chronicles 29:11](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-11/21615/): My sonnes, bee not now negligent: for the Lord hath chosen you to stand before him, to serue him, and that you should minister vnto him, and burne incense. 2 Chronicles 29:11 (KJV) 2 Chronicles 29 records the reign of King Hezekiah, who became king at the age of twenty‑five and is noted for his... - [2 Chronicles 29:10](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-10/21614/): “Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.” Historical Context: 2 Chronicles 29 records the reign of King Hezekiah, who was one of the righteous kings of Judah. He ascended to the throne at the age of 25... - [2 Chronicles 29:1](https://biblicaltheology.org.uk/2-chronicles-29/2-chronicles-29-1/21605/): “Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother’s name was Abijah, the daughter of Zechariah.” Historical Context:2 Chronicles 29:1 is part of the account of the reign of King Hezekiah, who ruled over the Kingdom of Judah. Hezekiah was... - [2 Chronicles 28:27](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-27/21604/) - [2 Chronicles 28:9](https://biblicaltheology.org.uk/2-chronicles-28/2-chronicles-28-9/21586/): But a Prophet of the Lord was there, whose name was Oded: and hee went out before the hoste that came to Samaria, and said vnto them, Behold, because the Lord God of your fathers was wroth with Iudah, he hath deliuered them into your hand, and yee haue slaine them in a rage that... - [Luke 9:60](https://biblicaltheology.org.uk/luke-9/luke-9-60/35722/): “Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.” Context:Luke 9:57-62 records three encounters between Jesus and individuals who expressed their desire to follow Him. In this particular verse, a man tells Jesus that he will follow Him, but he first wants to bury his... - [Luke 10:20](https://biblicaltheology.org.uk/luke-10/luke-10-20/35744/): “Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.” Context:In Luke 10, Jesus had sent out seventy disciples in pairs ahead of Him to preach the kingdom of God and heal the sick. They returned with joy, reporting their success in casting... - [Luke 10:19](https://biblicaltheology.org.uk/luke-10/luke-10-19/35743/): “Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.” Context:Luke 10:19 is part of Jesus’ instructions to the seventy disciples whom He had sent out to preach and heal in various towns and villages. In this... - [Luke 10:17](https://biblicaltheology.org.uk/luke-10/luke-10-17/35741/): “And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.” Context:Luke 10:17 is part of a larger passage known as the “Sending of the Seventy” or the “Mission of the Seventy.” Jesus had previously sent out His twelve disciples (Luke 9:1-6), and now He sends out... - [Luke 10:16](https://biblicaltheology.org.uk/luke-10/luke-10-16/35740/): “He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.” Context:Luke 10:16 is part of Jesus’ instructions to the seventy-two disciples whom He had sent out to proclaim the kingdom of God. In the previous verses, Jesus gave them authority over demons... - [Luke 10:31](https://biblicaltheology.org.uk/luke-10/luke-10-31/35755/): “And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.” Context:To better understand this verse, let’s examine the broader context. In Luke 10:25-37, Jesus tells the parable of the Good Samaritan in response to a question from a lawyer about inheriting eternal... - [Luke 10:30](https://biblicaltheology.org.uk/luke-10/luke-10-30/35754/): “And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.” - [Luke 10:29](https://biblicaltheology.org.uk/luke-10/luke-10-29/35753/): “But he, willing to justify himself, said unto Jesus, And who is my neighbour?” Context:Luke 10:25-37 records the parable of the Good Samaritan. In this passage, a lawyer approaches Jesus and asks Him what he must do to inherit eternal life. Jesus responds by asking him what is written in the law. The lawyer correctly... - [Luke 10:28](https://biblicaltheology.org.uk/luke-10/luke-10-28/35752/): “Thou hast answered right: this do, and thou shalt live.” The Context:In Luke 10:25-37, a lawyer approaches Jesus and asks Him what he must do to inherit eternal life. Jesus responds by asking him what is written in the law and how he understands it. The lawyer correctly answers by quoting two key commandments: to... - [Luke 10:27](https://biblicaltheology.org.uk/luke-10/luke-10-27/35751/): “And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.” Context:Luke 10:27 is part of a conversation between Jesus and a lawyer who was testing Him. The lawyer asked Jesus... - [Luke 10:25](https://biblicaltheology.org.uk/luke-10/luke-10-25/35749/): “And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?” Context:In this passage, a lawyer, or an expert in the Mosaic Law, stands up to test Jesus by asking Him about the way to inherit eternal life. This event takes place during Jesus’ ministry, as... - [Luke 10:23](https://biblicaltheology.org.uk/luke-10/luke-10-23/35747/): “And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see.” Certainly! Here’s a Bible study on Verse: “And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see.” (Luke 10:23, KJV) Context:Luke 10:23 is... - [Luke 10:22](https://biblicaltheology.org.uk/luke-10/luke-10-22/35746/): “All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.” Luke 10:22 (KJV) says: “All things are delivered to me of my Father: and no man knoweth who... - [Luke 10:21](https://biblicaltheology.org.uk/luke-10/luke-10-21/35745/): “In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.” Context:Luke 10:21 is part of a larger passage... - [Luke 11:2](https://biblicaltheology.org.uk/luke-11/luke-11-2/35768/): “And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.” Context:Luke 11:2 is part of a larger passage where Jesus is teaching His disciples about prayer. This particular verse occurs in the context... - [Luke 10:41](https://biblicaltheology.org.uk/luke-10/luke-10-41/35765/): “And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things” Certainly! Here is a Bible study on Verse: “And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things” (Luke 10:41, KJV). Context:This verse is a part of the account of Jesus’... - [Luke 10:40](https://biblicaltheology.org.uk/luke-10/luke-10-40/35764/): “40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.” Context:In Luke 10:38-42, Jesus enters a certain village and is welcomed into the home of Martha. Martha’s sister, Mary, sits... - [Luke 10:39](https://biblicaltheology.org.uk/luke-10/luke-10-39/35763/): “And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.” Context:In Luke 10:38-42, Jesus visits the home of Martha and Mary. Martha is busy with preparations, while Mary chooses to sit at Jesus’ feet and listen to His teachings. Mary’s posture:The verse begins by introducing Mary, the sister... - [Luke 10:38](https://biblicaltheology.org.uk/luke-10/luke-10-38/35762/): “Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. Luke 10:38 is part of a larger narrative known as the story of Mary... - [Luke 10:36](https://biblicaltheology.org.uk/luke-10/luke-10-36/35760/): “Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?” Context:Luke 10:36 is part of the Parable of the Good Samaritan, which Jesus tells in response to a question from a lawyer who asked, “Who is my neighbor?” The parable emphasizes the importance of showing compassion and love to... - [Luke 10:34](https://biblicaltheology.org.uk/luke-10/luke-10-34/35758/): “And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.” Certainly! Here’s a Bible study on Verse: “And went to him, and bound up his wounds, pouring in oil and wine, and set... - [Luke 10:33](https://biblicaltheology.org.uk/luke-10/luke-10-33/35757/): “But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him” Context:The parable of the Good Samaritan is found in Luke 10:25-37. In this parable, Jesus tells a story in response to a lawyer’s question about who his neighbour is. The parable highlights the concept... - [Luke 10:32](https://biblicaltheology.org.uk/luke-10/luke-10-32/35756/): “And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.” Context:Luke 10:25-37 contains the parable of the Good Samaritan. In this parable, Jesus responds to a lawyer’s question about inheriting eternal life and teaches about loving one’s neighbor. Characters in the Parable:– A... - [Luke 11:18](https://biblicaltheology.org.uk/luke-11/luke-11-18/35784/): “If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.” Context:In this passage, Jesus is responding to the accusation from some of the people that He was casting out demons by the power of Beelzebub, the prince of demons. Jesus refutes this accusation... - [Luke 11:17](https://biblicaltheology.org.uk/luke-11/luke-11-17/35783/): “But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.” Context:Luke 11 records an account of Jesus teaching His disciples about prayer and addressing the Pharisees who accused Him of casting out demons by the power of Beelzebub, the ruler... - [Luke 11:16](https://biblicaltheology.org.uk/luke-11/luke-11-16/35782/): “And others, tempting him, sought of him a sign from heaven.” Context:In Luke 11, Jesus had been casting out a demon from a man who was mute. After witnessing this miraculous act, the multitudes were amazed, but some of the religious leaders accused Jesus of casting out demons by the power of Beelzebub, the ruler... - [Luke 11:15](https://biblicaltheology.org.uk/luke-11/luke-11-15/35781/): “But some of them said, He casteth out devils through Beelzebub the chief of the devils.” This verse is part of a passage where Jesus was casting out a demon from a mute man. After witnessing this miraculous event, some of the people present accused Jesus of performing the exorcism by the power of Beelzebub,... - [Luke 11:14](https://biblicaltheology.org.uk/luke-11/luke-11-14/35780/): “And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.” Context:Luke 11:14 is part of a larger narrative in the Gospel of Luke, where Jesus is performing various miracles and teaching his disciples. In this particular... - [Luke 11:13](https://biblicaltheology.org.uk/luke-11/luke-11-13/35779/): “If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?” Context:Luke 11:13 is a part of Jesus’ teaching on prayer and persistence. In the preceding verses (Luke 11:1-12), Jesus instructs His disciples on how to... - [Luke 11:10](https://biblicaltheology.org.uk/luke-11/luke-11-10/35776/): “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Context:To understand this verse better, let’s look at its context. In Luke 11, Jesus teaches His disciples about prayer and encourages them to persistently ask, seek, and knock in their requests to God. The Principle... - [Luke 11:7](https://biblicaltheology.org.uk/luke-11/luke-11-7/35773/): “And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.” This verse is part of a parable shared by Jesus to illustrate the importance of persistent prayer. In the preceding verses, Jesus teaches his disciples... - [Luke 11:5](https://biblicaltheology.org.uk/luke-11/luke-11-5/35771/): “And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;” Context:To fully understand this verse, it is important to consider the broader context. In Luke 11, Jesus teaches his disciples about prayer, particularly through the Lord’s Prayer... - [Luke 11:4](https://biblicaltheology.org.uk/luke-11/luke-11-4/35770/): “And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.” Context:Luke 11:4 is part of the passage commonly referred to as the Lord’s Prayer. In this passage, Jesus is teaching His disciples how to pray. It is important... - [Luke 11:3](https://biblicaltheology.org.uk/luke-11/luke-11-3/35769/): “Give us day by day our daily bread.” Context:It is important to consider the context of the verse to gain a deeper understanding. In the preceding verses (Luke 11:2), Jesus begins the Lord’s Prayer with the phrase “Our Father which art in heaven.” By addressing God as our Father, Jesus emphasizes the intimate and personal... - [Luke 11:35](https://biblicaltheology.org.uk/luke-11/luke-11-35/35801/): “Take heed therefore that the light which is in thee be not darkness.” Context:Luke 11:35 is part of a larger passage where Jesus teaches about the importance of light and darkness. He had just finished speaking about the lamp of the body and how no one lights a lamp and hides it, but rather puts... - [Luke 11:33](https://biblicaltheology.org.uk/luke-11/luke-11-33/35799/): “No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.” Context:In Luke 11, Jesus is teaching His disciples about prayer and the importance of persistence in seeking God. He also addresses the crowd, giving... - [Luke 11:32](https://biblicaltheology.org.uk/luke-11/luke-11-32/35798/): “But the men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Historical Context:In Luke 11:32, Jesus is addressing the crowds and responding to their demand for a sign from Him. He refers... - [Luke 11:31](https://biblicaltheology.org.uk/luke-11/luke-11-31/35797/): “The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.” - [Luke 11:30](https://biblicaltheology.org.uk/luke-11/luke-11-30/35796/): “For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.” Certainly! Here’s a Bible study on Sentence continues… Verse: “For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.” (Luke 11:30, KJV) Context: In Luke... - [Luke 11:28](https://biblicaltheology.org.uk/luke-11/luke-11-28/35794/): “But he said, Yea rather, blessed are they that hear the word of God, and keep it.” Context:This verse is part of a larger passage in Luke 11:27-28 where Jesus responds to a woman who blesses the mother who bore and nursed Him. His reply emphasizes the importance of hearing and keeping the Word of... - [Luke 11:26](https://biblicaltheology.org.uk/luke-11/luke-11-26/35792/): “Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.” Context:In Luke 11:14-26, Jesus casts out a mute demon from a man who was unable to speak. The people were amazed, but... - [Luke 11:25](https://biblicaltheology.org.uk/luke-11/luke-11-25/35791/): “And when he cometh, he findeth it swept and garnished.” This verse is part of a passage in the Gospel of Luke where Jesus is teaching about the kingdom of God and the importance of seeking God’s presence and righteousness. Let’s explore the context and meaning of this verse in more detail. In Luke 11:24-26,... - [Luke 11:23](https://biblicaltheology.org.uk/luke-11/luke-11-23/35789/): “He that is not with me is against me: and he that gathereth not with me scattereth” Context:In Luke 11, Jesus was casting out a demon from a man who was mute. After the demon was cast out, the man spoke, and the people marveled. However, some of the religious leaders accused Jesus of casting... - [Luke 11:21](https://biblicaltheology.org.uk/luke-11/luke-11-21/35787/): “When a strong man armed keepeth his palace, his goods are in peace.” Context:This verse is part of a larger passage in Luke 11 where Jesus is teaching about prayer and the power of God’s kingdom. He begins by teaching his disciples the Lord’s Prayer and then goes on to emphasize the importance of persistence... - [Luke 11:19](https://biblicaltheology.org.uk/luke-11/luke-11-19/35785/): “And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.” Context:Luke 11:19 is part of a larger passage where Jesus responds to the accusation that He casts out demons by the power of Beelzebub, the prince of demons. Jesus refutes this accusation and... - [Luke 11:48](https://biblicaltheology.org.uk/luke-11/luke-11-48/35814/): “Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.” Context:To understand the verse better, it is essential to consider the broader context of the passage. In Luke 11:37-54, Jesus is invited to dine at a Pharisee’s house and criticizes the Pharisees and... - [Luke 11:47](https://biblicaltheology.org.uk/luke-11/luke-11-47/35813/): “Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.” Context:In this passage, Jesus is addressing the religious leaders, particularly the Pharisees and lawyers, and pronouncing a series of woes upon them. These woes are expressions of severe judgment and condemnation for their hypocrisy and rejection of God’s message.... - [Luke 11:46](https://biblicaltheology.org.uk/luke-11/luke-11-46/35812/): “Then said he unto them, Ye fools, did not he that made that which is without make that which is within also?” Context:And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Luke 11:46... - [Luke 11:44](https://biblicaltheology.org.uk/luke-11/luke-11-44/35810/): “Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.” Context:This verse is part of a larger passage in which Jesus delivers a series of "woes" or denunciations against the scribes and Pharisees, who were religious leaders in... - [Luke 11:42](https://biblicaltheology.org.uk/luke-11/luke-11-42/35808/): “But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.” Context:In Luke 11, Jesus is addressing the Pharisees, who were known for their strict adherence to religious... - [Luke 11:41](https://biblicaltheology.org.uk/luke-11/luke-11-41/35807/): “Give alms of such things as ye have; and, behold, all things are clean unto you.” Context:Before we dive into the verse itself, it’s important to understand the context. In Luke 11, Jesus is invited to dine at the house of a Pharisee, where He engages in a conversation and confrontation with the Pharisees and... - [Luke 11:40](https://biblicaltheology.org.uk/luke-11/luke-11-40/35806/): “Ye fools, did not he that made that which is without make that which is within also?” This verse is part of a larger passage where Jesus is addressing the Pharisees and religious leaders. In this particular verse, Jesus rebukes them for their hypocrisy and emphasises the importance of inward purity. To understand the verse... - [Luke 11:39](https://biblicaltheology.org.uk/luke-11/luke-11-39/35805/): “And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.” Context:In this passage, Jesus is addressing the Pharisees, who were known for their strict adherence to religious rituals and external appearances of righteousness. Jesus points... - [Luke 11:38](https://biblicaltheology.org.uk/luke-11/luke-11-38/35804/): “And when the Pharisee saw it, he marveled that he had not first washed before dinner.” In this verse, Jesus is in the house of a Pharisee and is being observed closely by the Pharisees. The Pharisees were a Jewish sect known for their strict adherence to religious rituals and traditions. During the meal, Jesus... - [Luke 11:37](https://biblicaltheology.org.uk/luke-11/luke-11-37/35803/): “And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.” In this verse, we see Jesus being invited by a Pharisee to have a meal with him. This event takes place during Jesus’ ministry, where He often engaged with various people, including religious... - [Luke 11:36](https://biblicaltheology.org.uk/luke-11/luke-11-36/35802/): “If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.” Context:To understand this verse better, it’s essential to consider its context. In Luke 11, Jesus is teaching His disciples about prayer and the... - [Luke 12:6](https://biblicaltheology.org.uk/luke-12/luke-12-6/35826/): “Are not five sparrows sold for two farthings, and not one of them is forgotten before God?” Context:In the preceding verses, Jesus warns His disciples about the hypocrisy of the Pharisees and encourages them to fear God rather than men. He assures them that God values and cares for His people, even in the midst... - [Luke 12:5](https://biblicaltheology.org.uk/luke-12/luke-12-5/35825/): “But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.” Context:The verse is part of Jesus’ teaching to His disciples and a larger crowd about various aspects of discipleship, trust in God, and the fear of... - [Luke 12:4](https://biblicaltheology.org.uk/luke-12/luke-12-4/35824/): “And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.” This verse is part of a larger passage where Jesus is teaching His disciples and a multitude of people about various topics, including the fear of God, hypocrisy, and... - [Luke 12:3](https://biblicaltheology.org.uk/luke-12/luke-12-3/35823/): “Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.” Context:Luke 12:3 is part of a larger passage where Jesus is teaching His disciples and the crowds about the importance of fearing God, acknowledging Him... - [Luke 12:2](https://biblicaltheology.org.uk/luke-12/luke-12-2/35822/): “For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.” This verse is part of a larger passage where Jesus is teaching His disciples and a multitude of people about various topics, including hypocrisy, fear, and the need to trust in God. In this particular verse, Jesus is... - [Luke 12:1](https://biblicaltheology.org.uk/luke-12/luke-12-1/35821/): “In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.” This verse is found in the Gospel of Luke, which is one of the... - [Luke 11:54](https://biblicaltheology.org.uk/luke-11/luke-11-54/35820/): “Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.” Context:Understanding the Historical Background To better understand Luke 11:54, it is important to consider the context of the passage. The Pharisees were a religious sect among the Jews known for their strict adherence to the law and... - [Luke 11:52](https://biblicaltheology.org.uk/luke-11/luke-11-52/35818/): “Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.” Context:To understand the significance of Luke 11:52, it is essential to consider its context within the broader passage. In Luke 11, Jesus addresses the religious leaders, particularly the Pharisees... - [Luke 11:51](https://biblicaltheology.org.uk/luke-11/luke-11-51/35817/): “From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.” Certainly! Let’s do a Bible study on This verse is part of a larger passage where Jesus confronts the religious leaders of his time, particularly... - [Luke 11:50](https://biblicaltheology.org.uk/luke-11/luke-11-50/35816/): “That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation.” Luke 11:50 is part of a passage where Jesus confronts the religious leaders of His time, particularly the Pharisees and the experts in the law. In this verse, Jesus pronounces judgment upon the... - [Luke 11:49](https://biblicaltheology.org.uk/luke-11/luke-11-49/35815/): “Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute.” Context:To better understand this verse, it’s important to consider its surrounding context. In Luke 11, Jesus is addressing the religious leaders who have been opposing Him and seeking signs to test Him.... - [Luke 12:21](https://biblicaltheology.org.uk/luke-12/luke-12-21/35841/): “So is he that layeth up treasure for himself, and is not rich toward God.” Context: Luke 12:21 is part of a larger passage where Jesus is teaching His disciples about the dangers of greed and the pursuit of material wealth. In this particular verse, Jesus tells a parable about a rich fool who focused... - [Luke 12:20](https://biblicaltheology.org.uk/luke-12/luke-12-20/35840/): “But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” Context:In the preceding verses, a man from the crowd asks Jesus to intervene in a family dispute over inheritance. Instead of getting involved in the dispute, Jesus uses the... - [Luke 12:19](https://biblicaltheology.org.uk/luke-12/luke-12-19/35839/): “And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.” Context:Luke 12:19 is found within the larger passage of Luke 12:13-21. In this section, someone from the crowd asks Jesus to arbitrate a dispute between him and his brother over... - [Luke 12:17](https://biblicaltheology.org.uk/luke-12/luke-12-17/35837/): “And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?” Luke 12:17 (KJV) says: And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? This verse is part of a parable Jesus told about a... - [Luke 12:16](https://biblicaltheology.org.uk/luke-12/luke-12-16/35836/): “And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully.” Context:In the preceding verses, Jesus was addressing a large crowd and warned them to beware of hypocrisy and the influence of the Pharisees. He cautioned against fearing those who can kill the body but emphasized fearing God,... - [Luke 12:15](https://biblicaltheology.org.uk/luke-12/luke-12-15/35835/): “And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” Context:To understand the verse better, it’s helpful to look at the context. In the preceding verses, Jesus was teaching about hypocrisy, the fear of God, and acknowledging Him before... - [Luke 12:13](https://biblicaltheology.org.uk/luke-12/luke-12-13/35833/): “And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.” Context:Luke 12:13 is a verse found within the Gospel of Luke, which is one of the four Gospels in the New Testament. This particular passage is part of a larger section where Jesus is teaching... - [Luke 12:10](https://biblicaltheology.org.uk/luke-12/luke-12-10/35830/): “And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.” Luke 12:10 (KJV) says: “And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth... - [Luke 12:9](https://biblicaltheology.org.uk/luke-12/luke-12-9/35829/): “But he that denieth me before men shall be denied before the angels of God.” Context:It is important to understand the context of this verse. Jesus was speaking to His disciples, warning them about the opposition they would face in proclaiming their faith. He emphasises the significance of openly acknowledging Him before others. Denial and... - [Luke 12:7](https://biblicaltheology.org.uk/luke-12/luke-12-7/35827/): “But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.” Context:Understanding the context of a Bible verse is essential to grasp its full meaning. In Luke 12, Jesus is teaching His disciples and a large crowd about various important spiritual principles, including the... - [Luke 12:33](https://biblicaltheology.org.uk/luke-12/luke-12-33/35853/): “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.” Context:To understand the verse better, it’s important to consider its context. In the preceding verses, Jesus is teaching His disciples about the dangers of greed and... - [Luke 12:32](https://biblicaltheology.org.uk/luke-12/luke-12-32/35852/): “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” Context:Luke 12:32 is part of Jesus’ teaching to His disciples and the crowd gathered around Him. In the preceding verses, Jesus encourages His followers not to worry about material possessions but to trust in God’s provision. He emphasizes the... - [Luke 12:31](https://biblicaltheology.org.uk/luke-12/luke-12-31/35851/): “Seek ye the kingdom of God; and all these things shall be added unto you.” Context:Luke 12:31 is part of a larger passage where Jesus is teaching His disciples about the importance of seeking the kingdom of God and not being anxious about worldly concerns. In the preceding verses (Luke 12:22-30), Jesus speaks about the... - [Luke 12:30](https://biblicaltheology.org.uk/luke-12/luke-12-30/35850/): “For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.” - [Luke 12:29](https://biblicaltheology.org.uk/luke-12/luke-12-29/35849/): “And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.” Luke 12:29 (KJV) says, “And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.” This verse is part of a larger passage in which Jesus is teaching... - [Luke 12:28](https://biblicaltheology.org.uk/luke-12/luke-12-28/35848/): “But if God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?” This verse is a part of Jesus’ teachings to His disciples and the multitude gathered around Him. It is found in... - [Luke 12:25](https://biblicaltheology.org.uk/luke-12/luke-12-25/35845/): “And which of you with taking thought can add to his stature one cubit?” Context:Luke 12:25 is part of a larger passage where Jesus is teaching His disciples and a crowd about the importance of trusting in God’s provision rather than being consumed by worry and anxiety. In this particular verse, Jesus is highlighting the... - [Luke 12:24](https://biblicaltheology.org.uk/luke-12/luke-12-24/35844/): “Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?” Context:Luke 12:24 is part of a larger passage where Jesus is teaching His disciples about the importance of trusting in God’s provision and not worrying about material... - [Luke 12:23](https://biblicaltheology.org.uk/luke-12/luke-12-23/35843/): “Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?” Context:To better understand the verse, it’s essential to consider the context in which it appears. In Luke 12, Jesus is teaching His disciples about the importance of... - [Luke 12:22](https://biblicaltheology.org.uk/luke-12/luke-12-22/35842/): “And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.” Context:To understand the verse better, it’s important to consider its context. In the preceding verses, Jesus is teaching His disciples about the dangers of hypocrisy,... - [Luke 12:47](https://biblicaltheology.org.uk/luke-12/luke-12-47/36380/): “And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.” Certainly! Here is a Bible study on Verse: “And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many... - [Luke 12:46](https://biblicaltheology.org.uk/luke-12/luke-12-46/36379/): “The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.” To better understand this verse, it is helpful to consider the context of the entire... - [Luke 12:45](https://biblicaltheology.org.uk/luke-12/luke-12-45/36378/): “But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;” Context:To understand the meaning of this verse, it is essential to examine the surrounding context. In Luke 12, Jesus is teaching His disciples... - [Luke 12:43](https://biblicaltheology.org.uk/luke-12/luke-12-43/36376/): “Blessed is that servant, whom his lord when he cometh shall find so doing.” This verse is part of a larger passage where Jesus is teaching his disciples about being ready for his second coming and emphasizing the importance of faithful and wise stewardship. In this particular verse, Jesus uses the illustration of a servant... - [Luke 12:42](https://biblicaltheology.org.uk/luke-12/luke-12-42/36375/): “And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?” Context: Context:Luke 12:42 is part of a larger passage where Jesus is teaching His disciples about being watchful and prepared for His return. In... - [Luke 12:40](https://biblicaltheology.org.uk/luke-12/luke-12-40/36373/): “Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.” This verse is part of a larger passage where Jesus is teaching His disciples about the importance of being watchful and ready for His return. Let’s examine the key themes and messages conveyed in this verse: Readiness... - [Luke 12:38](https://biblicaltheology.org.uk/luke-12/luke-12-38/36371/): “And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.” This verse is part of a larger passage in which Jesus is teaching His disciples about the importance of being watchful and ready for His return. In this particular verse, Jesus is... - [Luke 12:37](https://biblicaltheology.org.uk/luke-12/luke-12-37/35857/): “Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.” Context:To understand the verse better, let’s first consider the context. In the preceding verses, Jesus speaks about... - [Luke 12:35](https://biblicaltheology.org.uk/luke-12/luke-12-35/35855/): “Let your loins be girded about, and your lights burning.” Context:Understanding the context of a verse is crucial for accurate interpretation. Luke 12:35 is part of a larger passage in which Jesus is teaching his disciples and the crowd about being prepared for his second coming and the importance of faithful stewardship. Symbolism of “loins... - [Luke 12:34](https://biblicaltheology.org.uk/luke-12/luke-12-34/35854/): “For where your treasure is, there will your heart be also.” Context:This verse is part of Jesus’ teachings recorded in the Gospel of Luke. It comes in the context of Jesus speaking to a large crowd about various spiritual matters and giving them instructions on how to live faithfully. In Luke 12:34, Jesus addresses the... - [Luke 12:59](https://biblicaltheology.org.uk/luke-12/luke-12-59/36392/): “Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.” Luke 12:59 is part of a larger passage where Jesus is teaching His disciples about various... - [Luke 12:57](https://biblicaltheology.org.uk/luke-12/luke-12-57/36390/): “Yea, and why even of yourselves judge ye not what is right?” Context:This verse is part of a larger passage in which Jesus is teaching his disciples and the crowd about the signs of the times and the need for repentance and readiness for the coming of the kingdom of God. In the preceding verses,... - [Luke 12:56](https://biblicaltheology.org.uk/luke-12/luke-12-56/36389/): “Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?” This verse is part of a larger passage where Jesus is addressing the crowd and teaching about the signs of the times and the importance of discernment. Let’s explore the... - [Ecclesiastes 1:5](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-5/27514/): “The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon. It explores the meaning and purpose of life, grappling with the futility of human pursuits and the search for lasting satisfaction. Symbolism of the Sun:In this... - [Ecclesiastes 1:4](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-4/27513/): “One generation passeth away, and another generation cometh: but the earth abideth for ever.” Context:The book of Ecclesiastes is traditionally attributed to King Solomon, known for his wisdom. It explores the meaning of life and the pursuit of wisdom, examining various aspects of human existence and the futility of worldly pursuits. The verse in question... - [Ecclesiastes 1:3](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-3/27512/): “What profit hath a man of all his labour which he taketh under the sun?” Context:This verse is taken from the book of Ecclesiastes, which is attributed to King Solomon, known for his wisdom. Ecclesiastes is a reflective and philosophical book that explores the meaning of life, the vanity of worldly pursuits, and the importance... - [Ecclesiastes 1:2](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-2/27511/): “Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.” Understanding the Context:The book of Ecclesiastes is traditionally attributed to King Solomon, who was known for his wisdom. Ecclesiastes explores the meaning of life and the human condition, often expressing a sense of futility and emptiness. This verse serves as the opening statement,... - [Ecclesiastes 1:14](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-14/27523/): “I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.” Context:This verse is found in the Book of Ecclesiastes, which is traditionally attributed to King Solomon. Ecclesiastes explores the meaning and purpose of life, reflecting on the various pursuits and experiences of humanity. The... - [Ecclesiastes 2:11](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-11/27538/): “Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.” Context:The book of Ecclesiastes is attributed to King Solomon, who reflects on the meaning and purpose... - [Ecclesiastes 2:9](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-9/27536/): “So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.” Context:Ecclesiastes is a book written by King Solomon, known for his great wisdom, who reflects on the meaning of life and the pursuits of human beings. In this verse, Solomon speaks of his personal... - [Ecclesiastes 2:7](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-7/27534/): “I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me.” Certainly! Here’s a Bible study on Ecclesiastes 2:7 (KJV) says: “I got me servants and maidens, and had servants born in my house; also... - [Ecclesiastes 2:4](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-4/27531/): “I made me great works; I builded me houses; I planted me vineyards.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his wisdom and wealth. In this verse, Solomon describes some of the achievements he pursued in his quest for meaning and purpose in life. Pursuit of Great Works:Solomon mentions that he... - [Ecclesiastes 1:18](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-18/27527/): “For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.” Certainly! Here’s a Bible study on Verse: “For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.” (Ecclesiastes 1:18, KJV) Context:The book of Ecclesiastes is traditionally attributed to King Solomon, who reflects on the futility and emptiness... - [Ecclesiastes 1:17](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-17/27526/): “And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.” Context:The book of Ecclesiastes is traditionally attributed to King Solomon, known for his great wisdom. In this book, Solomon reflects on the futility and vanity of life “under the sun” and explores... - [Ecclesiastes 2:25](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-25/27552/): “For who can eat, or who else can hasten hereunto, more than I?” Context:The book of Ecclesiastes, traditionally ascribed to King Solomon, explores the meaning and purpose of life. It delves into the futility of human pursuits and the ultimate satisfaction found in a relationship with God. Chapter 2 focuses on Solomon’s search for fulfillment... - [Ecclesiastes 2:24](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-24/27551/): “Ecclesiastes 2:24 (KJV): There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.” Context:This verse is part of the book of Ecclesiastes, which is traditionally attributed to... - [Ecclesiastes 2:23](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-23/27550/): “For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.” Context:Ecclesiastes is a book of wisdom literature attributed to King Solomon, known for his great wisdom. It explores the meaning and purpose of life and addresses the fleeting nature of human pursuits.... - [Ecclesiastes 2:22](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-22/27549/): “For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?” Historical Context:Ecclesiastes is one of the wisdom books in the Old Testament, traditionally attributed to King Solomon. The author, known as the Preacher, reflects on the vanity and meaninglessness of life “under the... - [Ecclesiastes 2:21](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-21/27548/): “For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.” Context:The book of Ecclesiastes was written by King Solomon, who shares his reflections and observations... - [Ecclesiastes 2:19](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-19/27546/): “And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon, known for his... - [Ecclesiastes 2:18](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-18/27545/): “Yea, I hated all my labor which I had taken under the sun: because I should leave it unto the man that shall be after me.” Context: The book of Ecclesiastes, attributed to King Solomon, explores the meaning and purpose of life. In this verse, Solomon expresses his frustration and disillusionment with the results of... - [Ecclesiastes 2:17](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-17/27544/): “Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.” Context:Ecclesiastes is a book written by King Solomon, considered one of the wisest men who ever lived. In this book, Solomon reflects on the meaning and purpose of life. He... - [Ecclesiastes 2:14](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-14/27541/): “The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.” Certainly! Let’s dive into a Bible study on Ecclesiastes 2:14, as it appears in the King James Version: This verse is found in the book of Ecclesiastes, which is... - [Ecclesiastes 2:13](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-13/27540/): “Then I saw that wisdom excelleth folly, as far as light excelleth darkness.” Ecclesiastes is a book in the Old Testament attributed to King Solomon, known for his great wisdom. It is often considered a philosophical and introspective reflection on the meaning and purpose of life. In this particular verse, Solomon reflects on the value... - [Ecclesiastes 2:26](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-26/41988/): “For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.” Context:Ecclesiastes is a book written by... - [Ecclesiastes 3:9](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-9/27561/): “What profit hath he that worketh in that wherein he laboureth?” Context and Background:Ecclesiastes is a book in the Old Testament attributed to King Solomon. It is often regarded as a philosophical reflection on the meaning of life and the pursuit of wisdom. The author, known as the Preacher or Teacher, explores various aspects of... - [Ecclesiastes 3:8](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-8/27560/): “A time to love, and a time to hate; a time of war, and a time of peace.” - [Ecclesiastes 3:7](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-7/27559/): “A time to rend, and a time to sew; a time to keep silence, and a time to speak” Context:Ecclesiastes is a book written by King Solomon, who reflects on the meaning of life and the pursuit of wisdom. In Ecclesiastes 3, Solomon contemplates the different seasons and times in life. A Time to Rend... - [Ecclesiastes 3:6](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-6/27558/): “A time to get, and a time to lose; a time to keep, and a time to cast away” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning and purpose of life. It reflects on the temporary nature of earthly pursuits and encourages readers to seek meaning in God. Ecclesiastes 3:1-8 presents a... - [Ecclesiastes 3:5](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-5/27557/): “A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing.” Ecclesiastes is a book in the Old Testament attributed to King Solomon, known for his wisdom. It explores the meaning and purpose of life and reflects on the cyclical nature of... - [Ecclesiastes 3:4](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-4/27556/): “A time to weep, and a time to laugh; a time to mourn, and a time to dance” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon, known for his wisdom. In this book, Solomon explores the meaning of life and reflects on various aspects of human existence. The Passage:Ecclesiastes 3:4 presents... - [Ecclesiastes 3:3](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-3/27555/): “A time to kill, and a time to heal; a time to break down, and a time to build up; Ecclesiastes 3:3 (KJV)” To provide some context, the Book of Ecclesiastes is traditionally attributed to King Solomon and offers profound reflections on the nature of life, meaning, and the pursuit of wisdom. Ecclesiastes 3:3 states:“To... - [Ecclesiastes 3:2](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-2/27554/): “Ecclesiastes 3:2 (KJV): A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted.” Context:The book of Ecclesiastes, attributed to King Solomon, explores the meaning and purpose of life. It presents a sober reflection on the fleeting nature of human existence and... - [Ecclesiastes 3:1](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-1/27553/): “To every thing there is a season, and a time to every purpose under the heaven.” Context and Background: The book of Ecclesiastes is traditionally attributed to King Solomon, who was known for his wisdom. Ecclesiastes explores the meaning and purpose of life, examining various aspects of human existence and the pursuit of happiness. It... - [Ecclesiastes 3:22](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-22/27774/): “Wherefore I perceive that there is nothing better than that a man should rejoice in his own works, for that is his portion: for who shall bring him to see what shall be after him?” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon, known for his wisdom. It explores the meaning... - [Ecclesiastes 4:6](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-6/27583/): “Better is an handful with quietness, than both the hands full with travail and vexation of spirit.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his wisdom. In Ecclesiastes, Solomon reflects on the vanity of life and the pursuit of worldly pleasures. In this verse, Solomon explores the concept of contentment and... - [Ecclesiastes 4:5](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-5/27582/): “The fool foldeth his hands together, and eateth his own flesh.” Context:Ecclesiastes is a book of wisdom literature written by King Solomon. It explores the meaning of life and the pursuit of various endeavors. In this particular verse, Solomon highlights the foolishness of idleness and its negative consequences. Understanding the symbolism:– “The fool”: Refers to... - [Ecclesiastes 3:21](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-21/27574/): “Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?” Context:This verse is found within the larger context of Ecclesiastes, which is a book traditionally attributed to King Solomon. It explores the meaning and purpose of life, addressing various aspects of human existence and... - [Ecclesiastes 3:20](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-20/27573/): “All go unto one place; all are of the dust, and all turn to dust again.” Context and Background:Ecclesiastes is a book in the Old Testament attributed to King Solomon. The book explores the meaning and purpose of life, seeking to understand the human experience and the fleeting nature of worldly pursuits. In chapter 3,... - [Ecclesiastes 3:16](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-16/27568/): “And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.” Context:The book of Ecclesiastes is attributed to King Solomon, who reflects on the meaning of life and the pursuit of wisdom. In Ecclesiastes 3, Solomon acknowledges the existence of various seasons... - [Ecclesiastes 3:14](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-14/27566/): “I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.” Context:Ecclesiastes is a book attributed to King Solomon, known for his wisdom. In this book, Solomon explores the vanity of life and... - [Ecclesiastes 3:13](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-13/27565/): “Ecclesiastes 3:13 (KJV): And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.” Context:The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and purpose of life. In this passage, the author reflects on the idea that enjoyment and satisfaction... - [Ecclesiastes 3:11](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-11/27563/): “He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.” Context:The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and purpose of life. It reflects on... - [Ecclesiastes 3:10](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-10/27562/): “I have seen the travail, which God hath given to the sons of men to be exercised in it.” Historical and Contextual Background:Ecclesiastes is one of the wisdom books of the Old Testament and is traditionally attributed to King Solomon. The book explores the themes of the meaning of life, the pursuit of wisdom, and... - [Ecclesiastes 5:6](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-6/27604/): “Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?” Context:The book of Ecclesiastes, attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. It... - [Ecclesiastes 5:5](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-5/27603/): “Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.” Context:Ecclesiastes is a book attributed to King Solomon, known for his wisdom. In this book, Solomon reflects on the meaning of life and explores various aspects of human existence. Ecclesiastes 5:5 is part of Solomon’s observations regarding making vows... - [Ecclesiastes 5:4](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-4/27601/): “When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.” Context:When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Ecclesiastes 5:4 (KJV) This verse... - [Ecclesiastes 5:2](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-2/27599/): “Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in heaven, and thou upon earth: therefore let thy words be few.” Context:Ecclesiastes is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It explores the meaning and purpose... - [Ecclesiastes 4:13](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-13/27592/): “Ecclesiastes 4:13 (KJV): Better is a poor and a wise child than an old and foolish king, who will no more be admonished.” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon, who reflects on the meaning and purpose of life. It explores themes of wisdom, work, wealth, and the futility of... - [Ecclesiastes 4:12](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-12/27590/): “And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.” - [Ecclesiastes 4:11](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-11/27589/): “Again, if two lie together, then they have heat: but how can one be warm alone?” Context and Background:Ecclesiastes is a book in the Old Testament, traditionally attributed to King Solomon, who reflects upon the meaning and purpose of life. This particular verse is part of a passage in which the Preacher discusses the advantages... - [Ecclesiastes 4:9](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-9/27587/): “Two are better than one; because they have a good reward for their labour.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his wisdom. It explores the meaning and purpose of life, examining various aspects of human existence. Ecclesiastes often reflects on the vanity and fleeting nature of worldly pursuits, while offering... - [Ecclesiastes 4:8](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-8/27586/): “There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a... - [Ecclesiastes 4:7](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-7/27584/): “Then I returned, and I saw vanity under the sun.” Certainly! Here’s a Bible study on Ecclesiastes 4:7 (KJV) says, “Then I returned, and I saw vanity under the sun.” Understanding the Context:Ecclesiastes is a book written by King Solomon, who reflects on the meaning and purpose of life. In this verse, Solomon uses the... - [Ecclesiastes 5:18](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-18/27620/): “Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.” This verse is found in the book... - [Ecclesiastes 5:16](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-16/27618/): “And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?” Context:The book of Ecclesiastes was written by King Solomon, who reflected on the meaning and purpose of life. He observed the futility of worldly pursuits and... - [Ecclesiastes 5:15](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-15/27616/): “As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.” Context:Understanding the surrounding verses and chapters can provide a deeper understanding of the verse. In Ecclesiastes 5, Solomon reflects on the vanity of... - [Ecclesiastes 5:14](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-14/27615/): “But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.” This verse is a part of the book of Ecclesiastes, which is traditionally attributed to King Solomon. In Ecclesiastes, the author reflects on the meaning and purpose of life, exploring various aspects of human existence and... - [Ecclesiastes 5:13](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-13/27613/): “There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.” Context: The book of Ecclesiastes was written by King Solomon, who explores the meaning and purpose of life “under the sun” or in the earthly realm. Solomon, renowned for his wisdom and wealth,... - [Ecclesiastes 5:12](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-12/27611/): “The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.” Context:The book of Ecclesiastes, attributed to King Solomon, explores the meaning and purpose of life. It examines various aspects of human existence and reflects on the futility of seeking... - [Ecclesiastes 5:10](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-10/27609/): “He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.” Context:Ecclesiastes is a book in the Old Testament known for its wisdom literature, attributed to King Solomon. It explores the meaning and purpose of life, addressing the fleeting nature of worldly pursuits and the... - [Ecclesiastes 5:9](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-9/27608/): “Moreover the profit of the earth is for all: the king himself is served by the field.” Certainly! Here is a Bible study on Ecclesiastes 5:9 (KJV) says, “Moreover the profit of the earth is for all: the king himself is served by the field.” Historical and Contextual Background:Ecclesiastes is a book attributed to King... - [Ecclesiastes 5:7](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-7/27605/): “For in the multitude of dreams and many words there are also divers vanities: but fear thou God.” Context:Ecclesiastes is a book in the Old Testament written by King Solomon, known for his wisdom. The book explores the meaning and purpose of life and reflects on the fleeting nature of earthly pursuits. In Ecclesiastes 5,... - [Ecclesiastes 7:1](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-1/27635/): “A good name is better than precious ointment; and the day of death than the day of one’s birth.” Context:A good name is better than precious ointment; and the day of death than the day of one’s birth. Ecclesiastes 7:1 (KJV) Ecclesiastes 7:1 presents us with a thought-provoking comparison between a good name and precious... - [Ecclesiastes 6:12](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-12/27634/): “For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?” Context:The book of Ecclesiastes is written by King Solomon, who reflects on the futility of life and... - [Ecclesiastes 6:10](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-10/27632/): “That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.” Context:The book of Ecclesiastes is attributed to King Solomon and explores the meaning and purpose of life. It reflects on the vanity and emptiness of human pursuits apart from... - [Ecclesiastes 6:8](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-8/27630/): “Ecclesiastes 6:8 (KJV): For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?” Context:This verse is found in the book of Ecclesiastes, which is attributed to King Solomon, known for his wisdom. Ecclesiastes is a thought-provoking book that explores the meaning of life and the... - [Ecclesiastes 6:3](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-3/27625/): “If a man beget a hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.” Certainly! Here is a Bible study on Ecclesiastes 6:3 (KJV)... - [Ecclesiastes 6:2](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-2/27624/): “A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.” Ecclesiastes is a book of wisdom literature attributed... - [Ecclesiastes 6:1](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-1/27623/): “There is an evil which I have seen under the sun, and it is common among men” Certainly! Here is a Bible study on Verse: “There is an evil which I have seen under the sun, and it is common among men” (Ecclesiastes 6:1, KJV). Context:The book of Ecclesiastes is attributed to King Solomon, who... - [Ecclesiastes 5:20](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-20/27622/): “For he shall not much remember the days of his life because God answereth him in the joy of his heart.” Context:To gain a better understanding of any verse, it is essential to examine its context. In Ecclesiastes 5, Solomon discusses the importance of fulfilling vows and warns against hasty words and empty promises. He... - [Ecclesiastes 5:19](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-19/27621/): “Ecclesiastes 5:19 (KJV): Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon, who sought to find... - [Ecclesiastes 7:10](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-10/27645/): “Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the pursuit of wisdom. In this particular verse, Solomon advises against longing for the “good old days” and... - [Ecclesiastes 7:9](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-9/27643/): “Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his wisdom. In this book, Solomon reflects on the vanity and futility of worldly pursuits and provides practical insights for living a meaningful life. Understanding the verse:... - [Ecclesiastes 7:8](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-8/27642/): “Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.” Context:Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. Ecclesiastes 7:8 (KJV) This verse offers insightful wisdom about... - [Ecclesiastes 7:7](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-7/27641/): “Surely oppression maketh a wise man mad; and a gift destroyeth the heart.” This verse addresses two contrasting situations and their effects on individuals. Let’s explore them separately: “Surely oppression maketh a wise man mad”: The first part of the verse highlights the impact of oppression on a wise person. Oppression refers to the exercise... - [Ecclesiastes 7:6](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-6/27640/): “For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.” Context:Ecclesiastes is a book written by King Solomon, known for his wisdom. It delves into the meaning of life, exploring various aspects of human existence and the pursuit of wisdom, pleasure, and wealth. Solomon reflects... - [Ecclesiastes 7:5](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-5/27639/): “It is better to hear the rebuke of the wise, than for a man to hear the song of fools.” Context:The book of Ecclesiastes, attributed to King Solomon, explores the meaning and purpose of life. It delves into various aspects of human existence, including wisdom, pleasure, work, and the pursuit of knowledge. The passage in... - [Ecclesiastes 7:4](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-4/27638/): “The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth.” Context:The book of Ecclesiastes is traditionally attributed to King Solomon, who reflects on the meaning of life, the pursuit of wisdom, and the futility of worldly pleasures. In Ecclesiastes 7, Solomon explores various... - [Ecclesiastes 7:3](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-3/27637/): “Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.” Understanding the Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon. It explores the meaning of life and addresses various aspects of human existence, including wisdom, pleasure, work, and the inevitability of death. The author,... - [Ecclesiastes 7:2](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-2/27636/): “It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.” Context and Background:The book of Ecclesiastes was written by King Solomon, known for his wisdom. Ecclesiastes is a reflection on... - [Ecclesiastes 7:23](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-23/27661/): “All this have I proved by wisdom: I said, I will be wise; but it was far from me.” Context:Ecclesiastes is a book written by King Solomon, who reflects on the meaning of life and the pursuit of wisdom. In this particular verse, Solomon acknowledges his pursuit of wisdom but recognizes that true wisdom is... - [Ecclesiastes 7:22](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-22/27660/): “For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.” Ecclesiastes 7:22 (KJV) says: “For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.” This verse is part of the book of Ecclesiastes, which is traditionally attributed to King Solomon. Ecclesiastes is known for its philosophical and... - [Ecclesiastes 7:21](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-21/27659/): “Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee.” Context:This verse is part of the book of Ecclesiastes, which was written by King Solomon. Ecclesiastes is known for its philosophical reflections on the meaning of life and the pursuit of wisdom. In this particular verse, Solomon offers... - [Ecclesiastes 7:20](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-20/27657/): “For there is not a just man upon earth, that doeth good, and sinneth not.” Context:The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. The author reflects on the various aspects of human existence and the vanity of worldly pursuits. In Ecclesiastes 7, the author... - [Ecclesiastes 7:19](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-19/27656/): “Wisdom strengtheneth the wise more than ten mighty men which are in the city.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his wisdom. In this verse, Solomon reflects on the value and power of wisdom. Importance of Wisdom:Solomon begins by acknowledging the strength of wisdom. He compares it to ten mighty... - [Ecclesiastes 7:17](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-17/27653/): “Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning and purpose of life. It examines various aspects of human existence and offers wisdom for navigating life’s challenges and uncertainties. Warning against extremes:In Ecclesiastes 7:17, Solomon advises against... - [Ecclesiastes 7:16](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-16/27652/): “Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?” Context:This verse comes from the book of Ecclesiastes, which is traditionally attributed to King Solomon. Ecclesiastes is known for its reflective and philosophical nature, exploring the meaning of life and the futility of human endeavors without God. In Ecclesiastes 7:16,... - [Ecclesiastes 7:15](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-15/27651/): “All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.” Context:To better understand this verse, it’s essential to consider its context within the book of Ecclesiastes. Solomon, known for his wisdom,... - [Ecclesiastes 7:13](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-13/27648/): “Consider the work of God: for who can make that straight, which he hath made crooked?” Context:Let’s delve into Ecclesiastes 7:13 from the King James Version of the Bible. Here is the verse in question: “Consider the work of God: for who can make that straight, which he hath made crooked?” (Ecclesiastes 7:13, KJV) Ecclesiastes... - [Ecclesiastes 7:11](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-11/27646/): “Wisdom is good with an inheritance: and by it there is profit to them that see the sun.” Context:The book of Ecclesiastes is traditionally attributed to King Solomon, who reflects on the meaning of life and the pursuit of wisdom. The verse in question is part of Solomon’s exploration of wisdom and its benefits. Wisdom... - [Ecclesiastes 8:14](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-14/27689/): “There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.” Ecclesiastes is a book in the... - [Ecclesiastes 8:12](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-12/27685/): “Though a sinner do evil a hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him.” Context:This verse is found in the book of Ecclesiastes, which was written by King Solomon. Ecclesiastes explores the meaning of life, the pursuit of... - [Ecclesiastes 8:11](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-11/27684/): “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” 1. Context: The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and purpose of life from a philosophical perspective. The author contemplates the vanity and fleeting... - [Ecclesiastes 8:10](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-10/27683/): “And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.” This verse is part of the book of Ecclesiastes, which is attributed to King Solomon. In Ecclesiastes, Solomon reflects on the... - [Ecclesiastes 8:8](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-8/27681/): “There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.” Context:Ecclesiastes is a book attributed to King Solomon, who reflects on the meaning of... - [Ecclesiastes 8:7](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-7/27679/): “For he knoweth not that which shall be: for who can tell him when it shall be?” Historical and Contextual Background:The book of Ecclesiastes was written by King Solomon, who is traditionally believed to be its author. It is a philosophical and reflective book that explores the meaning of life, the pursuit of wisdom, and... - [Ecclesiastes 8:1](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-1/27670/): “Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon. It explores the meaning and purpose of life, examining various aspects of... - [Ecclesiastes 7:28](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-28/27668/): “Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon. It explores the meaning of life, the pursuit of wisdom, and the realities of the human... - [Ecclesiastes 7:27](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-27/27667/): “Behold, this have I found, saith the preacher, counting one by one, to find out the account” Certainly! Here’s a Bible study on Verse: “Behold, this have I found, saith the preacher, counting one by one, to find out the account” (Ecclesiastes 7:27, KJV). Context:The book of Ecclesiastes was written by King Solomon, known as... - [Ecclesiastes 7:26](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-26/27666/): “And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.” Context:The book of Ecclesiastes was written by King Solomon, known for his wisdom. In Ecclesiastes, Solomon reflects on the meaning... - [Ecclesiastes 7:24](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-24/27662/): “That which is far off, and exceeding deep, who can find it out?” Context:The book of Ecclesiastes is attributed to King Solomon, who reflects on the meaning and purpose of life. Throughout the book, Solomon explores various aspects of human existence and offers wisdom for navigating life’s challenges. In Ecclesiastes 7:24, he contemplates the depth... - [Ecclesiastes 9:4](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-4/27699/): “For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.” - [2 Chronicles 35:14](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-14/21793/): And afterward they made ready for themselues, and for the Priests: because the Priests the sonnes of Aaron were busied in offring of burnt offrings, and the fat vntill night: therefore the Leuites prepared for themselues, and for the Priests the sonnes of Aaron. 2 Chronicles 35:14 (KJV) “And the priests the children of Aaron... - [2 Chronicles 35:13](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-13/21792/): “13 And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.” This verse is part of the account of King Josiah’s observance of the Passover feast. To understand the significance of... - [2 Chronicles 35:12](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-12/21791/): “And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.” This verse is part of the description of the preparations made by King Josiah... - [2 Chronicles 35:11](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-11/21790/): And they killed the Passeouer, and the Priestes sprinckled the blood from their handes, and the Leuites flayed them. 2 Chronicles 35:11 (KJV) The verse is placed within the narrative of King Josiah’s vigorous reforms, in which he called the people of Judah to observe the Passover according to the instructions given in the Law... - [2 Chronicles 35:10](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-10/21789/): So the seruice was prepared, and the Priests stood in their place, and the Leuites in their courses, according to the kings commandement. 2 Chronicles 35:10 (KJV) Historical Context: 2 Chronicles 35 describes the events surrounding the celebration of the Passover by King Josiah of Judah. Josiah was known for his reforms and efforts to... - [2 Chronicles 35:1](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-1/21780/): “Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.” Historical Context: 2 Chronicles 35 is part of the account of King Josiah’s reign in Judah. Josiah was a righteous king who sought to bring spiritual revival to the nation. He took... - [2 Chronicles 34:9](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-9/21754/): “And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.”... - [2 Chronicles 34:8](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-8/21753/): “Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.” Context:To better understand the significance of this... - [2 Chronicles 34:7](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-7/21752/): “And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.” Context:2 Chronicles 34:7 is part of the historical account of King Josiah’s reign in Judah. King Josiah ascended to the... - [2 Chronicles 34:6](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-6/21751/): And so did he in the cities of Manasseh, and Ephraim, and Simeon, euen vnto Naphtali, with their mattockes, round about. 2 Chronicles 34:6 (KJV) And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about. 2 Chronicles 34:6 (KJV) The verse 2 Chronicles 34:6... - [2 Chronicles 34:5](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-5/21750/): And hee burnt the bones of the priests vpon their altars, and cleansed Iudah and Ierusalem. 2 Chronicles 34:5 (KJV) The passage records a pivotal moment in the reign of King Josiah, who became king of Judah at the age of eight and ruled for thirty‑one years. Josiah is remembered for his zealous reforms and... - [2 Chronicles 34:4](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-4/21749/): And they brake downe the altars of Baalim in his presence, and the images that were on high aboue them, he cut downe, and the groues, and the carued images, and the molten images he brake in peeces, and made dust of them, and strowed it vpon the graues of them, that had sacrificed vnto... - [2 Chronicles 34:33](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-33/21779/): And Iosiah tooke away all the abominations out of all the countreys that perteined to the children of Israel, and made all that were present in Israel to serue, euen to serue the Lord their God. And all his dayes they departed not from folowing the Lord the God of their fathers. 2 Chronicles 34:33... - [2 Chronicles 34:32](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-32/21778/): “And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.” Context:This verse is part of the account of King Josiah’s reign in the book of 2 Chronicles. King Josiah was known for his... - [2 Chronicles 34:31](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-31/21777/): “And the king stood in his place, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.” This verse is... - [2 Chronicles 34:30](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-30/21776/): “And the king went up into the house of the Lord, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the... - [2 Chronicles 34:29](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-29/21775/): “Then the king sent and gathered together all the elders of Judah and Jerusalem.” Certainly! Here is a Bible study on hronicles 34:29 (KJV) says, “Then the king sent and gathered together all the elders of Judah and Jerusalem.” Historical Context:To understand the significance of this verse, it’s important to consider the historical context. This... - [2 Chronicles 34:28](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-28/21774/): Behold, I will gather thee to thy fathers, and thou shalt bee gathered to thy graue in peace, neither shall thine eyes see all the euill that I will bring vpon this place, and vpon the inhabitants of the same. So they brought the king word againe. 2 Chronicles 34:28 (KJV) Historical Context: 2 Chronicles... - [2 Chronicles 34:27](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-27/21773/): Because thine heart was tender, and thou didst humble thy selfe before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thy selfe before me, and diddest rend thy clothes, and weepe before me, I haue euen heard thee also, saith the Lord. 2 Chronicles 34:27 (KJV) This... - [2 Chronicles 34:26](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-26/21772/): “And as for the king of Judah, who sent you to inquire of the Lord, so shall ye say unto him, Thus saith the Lord God of Israel concerning the words which thou hast heard.” This verse is part of a larger passage that describes the righteous reforms initiated by King Josiah in the kingdom... - [2 Chronicles 34:25](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-25/21771/): “Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.” Context:Let’s dive into a Bible study on 2 Chronicles 34:25 from the King James... - [2 Chronicles 34:24](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-24/21770/): Thus saith the Lord, behold, I will bring euill vpon this place, and vpon the inhabitants thereof, euen all the curses that are written in the booke which they haue read before the king of Iudah: 2 Chronicles 34:24 (KJV) Historical Context: To understand the verse better, it is important to consider the historical setting.... - [2 Chronicles 34:3](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-3/21748/): “For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.” In this verse, we... - [2 Chronicles 34:23](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-23/21769/): “And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me,” Historical Context: 2 Chronicles 34 is part of the account of King Josiah’s reign in Judah. Josiah became king at the age of eight and reigned for thirty-one years. He was known as one of... - [2 Chronicles 34:22](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-22/21768/): “And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.” Certainly! Here’s a Bible study on hronicles 34:22 (KJV)... - [2 Chronicles 34:21](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-21/21767/): “Go, inquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord, to do after... - [2 Chronicles 34:20](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-20/21766/): And the king commanded Hilkiah, and Ahikam the sonne of Shaphan, and Abdon the sonne of Mirah, and Shaphan the scribe, and Asaiah a seruant of the kings, saying, 2 Chronicles 34:20 (KJV) 2 Chronicles 34 is part of the historical account of the reign of King Josiah in Judah. Josiah became king at a... - [2 Chronicles 34:19](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-19/21765/): “And it came to pass, when the king had heard the words of the law, that he rent his clothes.” Context:2 Chronicles 34 records the story of King Josiah of Judah, who became king at the age of eight. He was a righteous king who sought to bring about religious reforms in the nation. In... - [2 Chronicles 34:18](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-18/21764/): “Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.” Certainly! Here is a Bible study on hronicles 34:18 (KJV) says, “Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before... - [2 Chronicles 34:17](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-17/21763/): And they haue gathered together the money that was found in the house of the Lord, and haue deliuered it into the hand of the ouerseers, and to the hand of the workemen. 2 Chronicles 34:17 (KJV) 2 Chronicles 34 is part of the historical account of the reign of King Josiah in Judah. King... - [2 Chronicles 34:16](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-16/21762/): “And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.” Certainly! Here is a Bible study on Verse: (2 Chronicles 34:16, KJV) Context:This verse is part of the account of King Josiah’s reforms in Judah. Josiah became king at... - [2 Chronicles 34:15](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-15/21761/) - [2 Chronicles 34:14](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-14/21760/): “And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses.” This verse is part of the account of King Josiah’s reign in Judah. Josiah became king at a young age and sought to bring... - [2 Chronicles 34:13](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-13/21759/): “Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.” Historical Context: The book of 2 Chronicles is a historical account of the kings of Judah, focusing on their spiritual and religious... - [2 Chronicles 34:2](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-2/21747/): “And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.” Certainly! Here is a Bible study on hronicles 34:2 (KJV) states: “And he did that which was right in the sight of... - [2 Chronicles 34:12](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-12/21757/): And the men did the worke faithfully, and the ouerseers of them were Iahath, and Obadiah, the Leuites, of the sonnes of Merari, and Sechariah, and Meshullam, of the sonnes of the Kohathites, to set it forward: and other of the Leuites, all that could skill of instruments of musicke. 2 Chronicles 34:12 (KJV) Historical... - [2 Chronicles 34:11](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-11/21756/): Euen to the artificers and builders gaue they it, to buy hewen stone, and timber for couplings, and to floore the houses, which the kings of Iudah had destroyed. 2 Chronicles 34:11 (KJV) The chapter of 2 Chronicles 34 records the reforms of King Josiah, who became king at eight and reigned thirty‑one years. He... - [2 Chronicles 34:10](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-10/21755/): And they put it in the hand of the workemen that had the ouersight of the house of the Lord, and they gaue it to the workemen that wrought in the house of the Lord, to repaire and mend the house. 2 Chronicles 34:10 (KJV) This verse records an event during the reign of King... - [2 Chronicles 34:1](https://biblicaltheology.org.uk/2-chronicles-34/2-chronicles-34-1/21746/): “Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, focusing on their obedience or disobedience to God’s law. Chapter 34 specifically highlights the reign of King Josiah. King Josiah’s Background:Josiah became... - [2 Chronicles 33:25](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-25/21745/): But the people of the land slew all them that had conspired against king Amon, and the people of the land made Iosiah his sonne, king in his stead. 2 Chronicles 33:25 (KJV) The passage is set within the larger narrative of the reign of King Amon, who succeeded his father Manasseh as ruler of... - [2 Chronicles 33:24](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-24/21744/): And his seruants conspired against him, and slew him in his owne house. 2 Chronicles 33:24 (KJV) Context: 2 Chronicles 33:24 is part of the account of Manasseh, the wicked king of Judah, and of his son Amon, who became king after his father. Manasseh was the son of Hezekiah, a righteous king, but Manasseh... - [2 Chronicles 33:23](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-23/21743/): “Then humbled himself Manasseh when he was in affliction, and besought the LORD his God, and humbled himself greatly before the God of his fathers.” Certainly! Let’s dive into a Bible study on 2 Chronicles 33:23, which is a verse from the King James Version (KJV) of the Bible. Before we explore the specific verse,... - [2 Chronicles 33:9](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-9/21730/): “So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.” Historical Context:Manasseh was one of the kings of Judah, who reigned for 55 years. He succeeded his father Hezekiah, who was a righteous king. However, Manasseh turned... - [2 Chronicles 33:8](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-8/21729/): Neither will I any more remoue the foot of Israel from out of the land which I haue appointed for your fathers; so that they will take heed to doe all that I haue commanded them, according to the whole Law, and the statutes, and the ordinances by the hand of Moses. 2 Chronicles 33:8... - [2 Chronicles 33:7](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-7/21728/): “And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever: 2 Chronicles 33:7... - [2 Chronicles 33:6](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-6/21727/): “And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger.” Context: The verse... - [2 Chronicles 33:5](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-5/21726/): “And he built altars for all the host of heaven in the two courts of the house of the LORD.” Certainly! Here’s a Bible study on hronicles 33:5 (KJV) says, “And he built altars for all the host of heaven in the two courts of the house of the LORD.” This verse is a part... - [2 Chronicles 33:4](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-4/21725/): “Also he built altars in the house of the LORD, whereof the LORD had said, In Jerusalem shall my name be for ever.” This verse is part of a larger passage that describes the reign of Manasseh, who became the king of Judah at the age of 12. Manasseh was the son of Hezekiah, a... - [2 Chronicles 33:3](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-3/21724/): “For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.” This verse provides insight into the reign of Manasseh, who was one of the kings of Judah. He succeeded his father... - [2 Chronicles 33:15](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-15/21836/): And hee tooke away the strange gods and the idol out of the house of the Lord, and all the altars that he had built in the mount of the house of the Lord, and in Ierusalem, and cast them out of the citie. 2 Chronicles 33:15 (KJV) The verse belongs to the account of... - [2 Chronicles 33:22](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-22/21742/): But he did that which was euill in the sight of the Lord, as did Manasseh his father: for Amon sacrificed vnto all the carued images, which Manasseh his father had made, and serued them; 2 Chronicles 33:22 (KJV) But he did that which was evil in the sight of the LORD, as did Manasseh... - [2 Chronicles 33:21](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-21/21741/): Amon was two and twentie yeeres old, when he beganne to reigne, and reigned two yeares in Ierusalem. 2 Chronicles 33:21 (KJV) Context and Background: 2 Chronicles is a book in the Old Testament that provides a historical account of the kings of Judah. It focuses on the period after the division of the united... - [2 Chronicles 33:20](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-20/21740/): “So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.” Context:This verse is found in the Old Testament book of 2 Chronicles, which is a historical account of the kings of Judah. In this particular verse, we learn about the death of King... - [2 Chronicles 33:19](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-19/21739/): “His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.” Context:To understand the verse better, let’s begin by examining... - [2 Chronicles 33:18](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-18/21738/): Nowe the rest of the actes of Manasseh, & his prayer vnto his God, and the words of the seers that spake to him in the name of the Lord God of Israel, behold, they are written in the booke of the kings of Israel: 2 Chronicles 33:18 (KJV) This verse concludes the historical account... - [2 Chronicles 33:17](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-17/21737/): Neuerthelesse, the people did sacrifice still in the high places, yet vnto the Lord their God only. 2 Chronicles 33:17 (KJV) The account of 2 Chronicles 33 records the reign of King Manasseh, a ruler long remembered for his idolatry and wickedness in Judah. In the latter part of his life he humbled himself, repented... - [2 Chronicles 33:16](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-16/21736/): “And he repaired the altar of the Lord, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the Lord God of Israel.” Historical Context:The verse comes from the book of 2 Chronicles, which is a part of the Hebrew Bible (Old Testament). This particular chapter focuses on the reign of Manasseh,... - [2 Chronicles 33:14](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-14/21735/): Now after this, hee built a wall without the citie of Dauid, on the Westside of Gihon, in the valley, euen to the entring in at the fish-gate, and compassed about Ophel, and raised it vp a very great height, and put captaines of warre in all the fenced cities of Iudah. 2 Chronicles 33:14... - [2 Chronicles 33:13](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-13/21734/): And prayed vnto him, and he was intreated of him, and heard his supplication, and brought him againe to Ierusalem into his kingdome. Then Manasseh knew that the Lord hee was God. 2 Chronicles 33:13 (KJV) Context: To better understand this verse, consider the broader context. 2 Chronicles 33 recounts the reign of Manasseh, one... - [2 Chronicles 33:12](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-12/21733/): “And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers” This verse is part of the account of Manasseh, the wicked king of Judah, who reigned for 55 years. He was known for his evil deeds, leading the people of Judah astray and... - [2 Chronicles 33:11](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-11/21732/): “Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.” This verse is part of the historical account of the reign of King Manasseh, who was one of the kings of Judah. Manasseh... - [2 Chronicles 33:10](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-10/21731/): And the LORD spake to Manasseh, and to his people: but they would not hearken. 2 Chronicles 33:10 (KJV) Historical Context: During the time of King Manasseh, the people of Judah had turned away from the worship of God and engaged in idolatrous practices. They worshipped false gods, practiced divination, and built altars for idols.... - [2 Chronicles 33:2](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-2/21723/): “But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel.” Context: 2 Chronicles 33:2 is part of the account of the reign of King Manasseh, who ruled over Judah. Manasseh’s reign is described as one... - [2 Chronicles 33:1](https://biblicaltheology.org.uk/2-chronicles-33/2-chronicles-33-1/21722/): “Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem.” Historical context: The book of 2 Chronicles is a historical account that focuses on the kings of Judah. In this verse, we encounter the reign of King Manasseh, who ruled over Judah for an extended period.... - [2 Chronicles 32:33](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-33/21721/): “And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.” Historical Context: 2 Chronicles 32:33 is part of the account of King... - [2 Chronicles 32:32](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-32/21720/): Now, the rest of the acts of Hezekiah, and his goodnesse, behold, they are written in the vision of Isaiah the Prophet, the sonne of Amoz, and in the booke of the kings of Iudah and Israel. 2 Chronicles 32:32 (KJV) Historical Context: Chronicles 32:32 is part of the account of King Hezekiah’s reign in... - [2 Chronicles 32:31](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-31/21719/): Howbeit, in the businesse of the Embassadours of the Princes of Babylon, who sent vnto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. 2 Chronicles 32:31 (KJV) This verse belongs to the narrative of King... - [2 Chronicles 32:30](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-30/21718/): This same Hezekiah also stopped the vpper water-course of Gihon, and brought it straight downe to the Westside of the City of Dauid. And Hezekiah prospered in all his workes. 2 Chronicles 32:30 (KJV) Certainly! Let’s delve into a Bible study on 2 Chronicles 32:30‑31 from the King James Version (KJV). This passage is part... - [2 Chronicles 32:29](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-29/21717/): Moreouer, hee prouided him cities, and possessions of flockes & heards in abundance: for God had giuen him substance very much. 2 Chronicles 32:29 (KJV) Context: This verse is part of the account of King Hezekiah’s reign in Judah. Hezekiah was a righteous king who sought to honour God and restore the worship of Yahweh... - [2 Chronicles 32:9](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-9/21697/): “After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,” Verse: “After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself... - [2 Chronicles 32:8](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-8/21696/): “With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.” Certainly! Here is a Bible study on Verse: “With him is an arm of flesh; but with us is... - [2 Chronicles 32:7](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-7/21695/): Be strong and couragious, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there bee moe with vs, then with him. 2 Chronicles 32:7 (KJV) “Be of good courage, and let us go up; for the LORD shall give us victory.” Historical Context: At... - [2 Chronicles 32:6](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-6/21694/): “And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,” Context:The verse is part of the account of King Hezekiah’s reign in Judah. During this time, the mighty Assyrian army, led by King Sennacherib, was... - [2 Chronicles 32:5](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-5/21693/): “Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.” This verse is part of the historical account of King Hezekiah’s reign over the kingdom of... - [2 Chronicles 32:4](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-4/21692/): “So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?” Historical Context:This verse is part of the account of King Hezekiah’s reign in Judah. During this time, the kingdom of... - [2 Chronicles 32:3](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-3/21691/): “He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.” Verse: “He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.”... - [2 Chronicles 32:28](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-28/21716/): “Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.” In order to understand the significance of this verse, it’s important to provide some context by examining the surrounding verses and understanding the historical background. Chronicles 32:24-26 states: “In those days Hezekiah was... - [2 Chronicles 32:27](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-27/21715/): “And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels; 2 Chronicles 32:27 (KJV)” Historical Context: This verse is part of the account of King Hezekiah’s reign in Judah. Hezekiah... - [2 Chronicles 32:26](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-26/21714/): Notwithstanding, Hezekiah humbled himselfe for the pride of his heart, (both hee and the inhabitants of Ierusalem) so that the wrath of the Lord came not vpon them in the dayes of Hezekiah. 2 Chronicles 32:26 (KJV) 2 Chronicles 32:26 belongs to the narrative of King Hezekiah’s reign in Judah during a period when the... - [2 Chronicles 32:25](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-25/21713/): “But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.” Historical Context:The passage takes place during the reign of Hezekiah, who was a righteous king of Judah. Hezekiah had experienced a miraculous deliverance when God helped... - [2 Chronicles 32:24](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-24/21712/): “In those days Hezekiah was sick to the death and prayed unto the LORD: and he spake unto him, and he gave him a sign.” Verse: “In those days Hezekiah was sick to the death and prayed unto the LORD: and he spake unto him, and he gave him a sign.” (2 Chronicles 32:24, KJV)... - [2 Chronicles 32:23](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-23/21711/): And many brought gifts vnto the Lord to Ierusalem, and presents to Hezekiah king of Iudah: so that hee was magnified in the sight of all nations, from thenceforth. 2 Chronicles 32:23 (KJV) Context: Before diving into the specific verse, it is essential to understand its background. 2 Chronicles 31‑32 records King Hezekiah’s extensive religious... - [2 Chronicles 32:22](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-22/21710/): Thus the Lord saued Hezekiah, and the inhabitants of Ierusalem, from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on euery side. 2 Chronicles 32:22 (KJV) This verse belongs to the historical account of King Hezekiah’s reign recorded in 2 Chronicles. In that period the... - [2 Chronicles 32:21](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-21/21709/): “And the Lord sent an angel, which cut off all the mighty men of valor, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of... - [2 Chronicles 32:20](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-20/21708/): For this cause Hezekiah the king, and the Prophet Isaiah the sonne of Amoz, prayed and cryed to heauen. 2 Chronicles 32:20 (KJV) Historical Context: 2 Chronicles 32:20 takes place during the reign of King Hezekiah in Judah. At this time, the powerful Assyrian empire, under the leadership of King Sennacherib, was threatening to invade... - [2 Chronicles 32:19](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-19/21707/): “And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.” Historical Context:The verse is part of the account of King Hezekiah’s reign in Judah. Hezekiah was a righteous king who sought to restore worship of the true God... - [2 Chronicles 32:18](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-18/21706/): Then they cryed with a loude voice in the Iewes speech vnto the people of Ierusalem that were on the wal, to affright them, and to trouble them, that they might take the city. 2 Chronicles 32:18 (KJV) And the servants of the king of Assyria went up, and spake against the LORD God of... - [2 Chronicles 32:2](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-2/21690/): “And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,” Historical Context: 2 Chronicles 32:2 takes place during the reign of King Hezekiah of Judah. Hezekiah was a faithful king who sought to bring religious reforms and restore the worship of the Lord in Judah. During his reign,... - [2 Chronicles 32:17](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-17/21705/): “He wrote also letters to rail on the Lord God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.” Context:2 Chronicles 32 records the... - [2 Chronicles 32:16](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-16/21704/): And his seruants spake yet more against the Lord God, and against his seruant Hezekiah. 2 Chronicles 32:16 (KJV) The verse is part of the account of King Hezekiah’s reign in the book of 2 Chronicles. Hezekiah was a righteous king who sought to reform Judah and lead the people back to the worship of... - [2 Chronicles 32:15](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-15/21703/): “Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?”... - [2 Chronicles 32:14](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-14/21702/): Who was there among all the gods of those nations, that my fathers vtterly destroyed, that could deliuer his people out of mine hand, that your God should bee able to deliuer you out of mine hand? 2 Chronicles 32:14 (KJV) Historical Background: 2 Chronicles 32 records the reign of King Hezekiah of Judah, a... - [2 Chronicles 32:13](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-13/21701/): Know ye not what I and my fathers haue done vnto all the people of other lands? were the gods of the nations of those landes any wayes able to deliuer their lands out of mine hand? 2 Chronicles 32:13 (KJV) This verse belongs to the narrative of King Hezekiah’s reign over Judah. Hezekiah is... - [2 Chronicles 32:12](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-12/21700/): Hath not the same Hezekiah taken away his high places, and his altars, and commanded Iudah and Ierusalem, saying; Yee shall worship before one altar, & burne incense vpon it? 2 Chronicles 32:12 (KJV) Hezekiah ruled over Judah from around 715 BC to 686 BC, succeeding his father Ahaz, whose reign had introduced idolatrous practices... - [2 Chronicles 32:11](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-11/21699/): Doeth not Hezekiah perswade you to giue ouer your selues to die by famine and by thirst, saying, The Lord our God shall deliuer vs out of the hand of the king of Assyria? 2 Chronicles 32:11 (KJV) The book of 2 Chronicles is a historical account that focuses on the kings of Judah. In... - [2 Chronicles 32:10](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-10/21698/): “Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?” This verse is part of the historical account of King Hezekiah’s reign in Judah. At this point in the story, the Assyrian king Sennacherib has launched a campaign to conquer various nations, including Judah. Hezekiah has taken... - [2 Chronicles 32:1](https://biblicaltheology.org.uk/2-chronicles-32/2-chronicles-32-1/21689/): “After these things, and the establishment thereof, Sennacherib, king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.” This verse is part of the historical account found in 2 Chronicles, which records the reign of King Hezekiah of Judah. It describes the invasion of... - [2 Chronicles 31:21](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-21/21688/): And in euery worke that he began in the seruice of the house of God, and in the law, and in the commandements to seeke his God, he did it with all his heart, and prospered. 2 Chronicles 31:21 (KJV) Historical Context: The sentence is placed within the narrative of King Hezekiah’s reign in Judah.... - [2 Chronicles 31:9](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-9/21676/): “And when Hezekiah and the princes came and saw the heaps, they blessed the Lord, and his people Israel.” Context:2 Chronicles is part of the historical books in the Old Testament and provides an account of the reigns of various kings of Judah. Chapter 31 specifically focuses on the reforms instituted by King Hezekiah, a... - [2 Chronicles 31:8](https://biblicaltheology.org.uk/2-chronicles-31/2-chronicles-31-8/21675/): And when Hezekiah and the princes came, and saw the heapes, they blessed the Lord, and his people Israel. 2 Chronicles 31:8 (KJV) Historical Context: 2 Chronicles is an Old Testament book that records the history of the kings of Judah. This verse belongs to the narrative about King Hezekiah, whose reign was marked by... - [Luke 7:15](https://biblicaltheology.org.uk/luke-7/luke-7-15/35571/): “And he that was dead sat up, and began to speak. And he delivered him to his mother.” This verse is a part of a remarkable account of Jesus raising a widow’s son from the dead in the town of Nain. To better understand the significance of this event, let’s explore its context and extract... - [Luke 7:39](https://biblicaltheology.org.uk/luke-7/luke-7-39/35595/): “Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.” - [Luke 7:38](https://biblicaltheology.org.uk/luke-7/luke-7-38/35594/): “And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment” This verse recounts a powerful and touching interaction between Jesus and a woman, often referred to as the “sinful... - [Luke 7:36](https://biblicaltheology.org.uk/luke-7/luke-7-36/35592/): “And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.” Context:To understand the significance of this verse, it is important to consider the context in which it occurs. This event takes place during Jesus’ ministry when He was gaining popularity... - [Luke 7:34](https://biblicaltheology.org.uk/luke-7/luke-7-34/35590/): “The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!” Context:Before we analyze this verse, it is important to understand the context. Luke 7:34 is part of a discourse where Jesus is defending His ministry and responding to the accusations... - [Luke 7:43](https://biblicaltheology.org.uk/luke-7/luke-7-43/35599/): “Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.” Context:In this verse, Simon, who was a Pharisee, had invited Jesus to his house and witnessed a woman, known as a sinner, anointing Jesus’ feet with oil and her tears. Simon had questioned... - [Luke 7:42](https://biblicaltheology.org.uk/luke-7/luke-7-42/35598/): “And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most?” Context:Luke 7:42 is part of a parable spoken by Jesus in response to Simon the Pharisee’s judgment of a woman who was a sinner. Jesus tells the parable to illustrate the depth of... - [Luke 7:41](https://biblicaltheology.org.uk/luke-7/luke-7-41/35597/): “There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.” Context:The passage is part of a larger narrative in Luke 7:36-50, where Jesus is invited to dine at the house of Simon the Pharisee. During the meal, a sinful woman comes and anoints Jesus’ feet with... - [Luke 8:8](https://biblicaltheology.org.uk/luke-8/luke-8-8/35614/): “And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.” Context:Luke 8:8 is part of the Parable of the Sower, which Jesus shared with His disciples and a large crowd. In this parable,... - [Luke 8:6](https://biblicaltheology.org.uk/luke-8/luke-8-6/35612/): “And some fell upon a rock; and as soon as it was sprung up, it withered away because it lacked moisture.” This verse is part of the Parable of the Sower, a well-known teaching of Jesus Christ. In this parable, Jesus uses agricultural imagery to illustrate the various responses of people to the message of... - [Luke 8:5](https://biblicaltheology.org.uk/luke-8/luke-8-5/35611/): “A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.” Context:Before delving into the parable, it’s important to understand the context in which Jesus shared this teaching. In Luke 8:1, we read that Jesus... - [Luke 8:4](https://biblicaltheology.org.uk/luke-8/luke-8-4/35610/): “And when much people were gathered together, and were come to him out of every city, he spake by a parable: Luke 8:4 (KJV)” Context:Luke 8:4 is the beginning of a well-known passage in the Gospel of Luke, often referred to as the Parable of the Sower. Jesus had been preaching and teaching to large... - [Luke 8:3](https://biblicaltheology.org.uk/luke-8/luke-8-3/35609/): “And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.” Context:Luke 8:1-3 is part of a larger passage where Jesus is traveling from one town and village to another, preaching the good news of the kingdom of God. Many people are following Him, including the... - [Luke 8:2](https://biblicaltheology.org.uk/luke-8/luke-8-2/35608/): “And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils.” Context:Luke 8:2 is part of the larger passage in Luke 8:1-3, which describes Jesus’ ministry and the presence of certain women who followed Him. These women had been healed of evil spirits and infirmities,... - [Luke 8:1](https://biblicaltheology.org.uk/luke-8/luke-8-1/35607/): “And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him.” Context:Before diving into the specific verse, it’s essential to understand the context. In Luke 8, we find Jesus continuing His ministry by traveling from... - [Luke 7:50](https://biblicaltheology.org.uk/luke-7/luke-7-50/35606/): “And he said to the woman, Thy faith hath saved thee; go in peace.” Context:And he said to the woman, Thy faith hath saved thee; go in peace. Luke 7:50 (KJV) This verse is part of a narrative in the Gospel of Luke that recounts an incident involving Jesus, a Pharisee named Simon, and a... - [Luke 7:48](https://biblicaltheology.org.uk/luke-7/luke-7-48/35604/): “And he said unto her, Thy sins are forgiven.” Certainly! Here is a Bible study on Luke 7:48 (KJV) says: "And he said unto her, Thy sins are forgiven." Context:Luke 7:48 is part of a narrative in which Jesus visits the house of a Pharisee named Simon and is approached by a sinful woman who... - [Luke 7:47](https://biblicaltheology.org.uk/luke-7/luke-7-47/35603/): “Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.” Certainly! Here is a Bible study on Luke 7:47 (KJV) says, “Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to... - [Luke 7:46](https://biblicaltheology.org.uk/luke-7/luke-7-46/35602/): “Mine head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.” Luke 7:46 is a part of a significant event in the Gospel of Luke, commonly referred to as the anointing of Jesus by a sinful woman. To gain a better understanding of this verse, we can explore the... - [Luke 7:45](https://biblicaltheology.org.uk/luke-7/luke-7-45/35601/): “Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.” Certainly! Here is a Bible study on Luke 7:45 (KJV) says, “Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.” This verse... - [Luke 8:20](https://biblicaltheology.org.uk/luke-8/luke-8-20/35626/): “And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.” Context:Luke 8:20 is part of a larger passage found in Luke 8:19-21. In this section, Jesus is teaching a large crowd, and his mother and brothers arrive, wanting to speak with him. Instead of immediately... - [Luke 8:19](https://biblicaltheology.org.uk/luke-8/luke-8-19/35625/): “Then came to him his mother and his brethren, and could not come at him for the press.” This verse is part of a larger passage in Luke 8:19-21 that describes an encounter Jesus had with His mother and His brothers. Let’s explore the context and key themes of this verse. Context:In this section of... - [Luke 8:18](https://biblicaltheology.org.uk/luke-8/luke-8-18/35624/): “Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.” Certainly! Let’s delve into Luke 8:18 in the King James Version (KJV) of the Bible. This verse is part of a passage where Jesus teaches... - [Luke 8:17](https://biblicaltheology.org.uk/luke-8/luke-8-17/35623/): “For nothing is secret, that shall not be made manifest; neither anything hid, that shall not be known and come abroad.” Context:To better understand this verse, let’s look at its context. In Luke 8, Jesus tells the Parable of the Sower and explains its meaning to His disciples. He emphasizes the importance of hearing and... - [Luke 8:16](https://biblicaltheology.org.uk/luke-8/luke-8-16/35622/): “No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.” Context and Background:Luke 8:16 is a verse found in the Gospel of Luke, which is one of the four Gospels in... - [Luke 8:15](https://biblicaltheology.org.uk/luke-8/luke-8-15/35621/): “But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.” Certainly! Here is a Bible study on Luke 8:15 (KJV): The verse you mentioned is part of a parable spoken by Jesus known as the Parable of the... - [Luke 8:13](https://biblicaltheology.org.uk/luke-8/luke-8-13/35619/): “They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.” Context:Before diving into the verse itself, it’s important to understand the context of the passage. In Luke 8:4-15, Jesus tells the Parable of... - [Luke 8:12](https://biblicaltheology.org.uk/luke-8/luke-8-12/35618/): “Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.” Context:This verse is part of the parable of the sower, which Jesus told to a large crowd gathered to hear Him. In this parable, Jesus uses... - [Luke 8:11](https://biblicaltheology.org.uk/luke-8/luke-8-11/35617/): “Now the parable is this: The seed is the word of God.” Certainly! Here’s a Bible study on Luke 8:11 (KJV) says, “Now the parable is this: The seed is the word of God.” Context:Before diving into the verse itself, it’s important to understand the context in which Jesus shared this parable. In Luke 8:4-15,... - [Luke 8:10](https://biblicaltheology.org.uk/luke-8/luke-8-10/35616/): “And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.” Context:Luke 8:10 is part of a larger passage known as the Parable of the Sower (Luke 8:4-15). In this parable, Jesus... - [Luke 8:9](https://biblicaltheology.org.uk/luke-8/luke-8-9/35615/): “And his disciples asked him, saying, What might this parable be?” This verse is part of a larger passage known as the Parable of the Sower, found in Luke 8:4-15. In this parable, Jesus uses agricultural imagery to teach spiritual truths about the different responses people have to the Word of God. In Luke 8:9,... - [Luke 8:38](https://biblicaltheology.org.uk/luke-8/luke-8-38/35644/): “Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,” Certainly! Here is a Bible study on Luke 8:38 (KJV) says: "Now the man out of whom the devils were departed besought him that he might be with him: but Jesus... - [Luke 8:37](https://biblicaltheology.org.uk/luke-8/luke-8-37/35643/): “And the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.” This verse is part of the larger passage in Luke 8:26-39, which recounts the story of Jesus healing a... - [Luke 8:36](https://biblicaltheology.org.uk/luke-8/luke-8-36/35642/): “They also which saw it told them by what means he that was possessed of the devils was healed.” Context:Luke 8:36 is part of the larger narrative of Jesus’ encounter with a demon-possessed man in the region of the Gadarenes. Jesus had just cast out a legion of demons from the man, and this verse... - [Luke 8:35](https://biblicaltheology.org.uk/luke-8/luke-8-35/35641/): “Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.” Context:Luke 8:35 is part of a larger passage that describes Jesus’ encounter with a demon-possessed... - [Luke 8:34](https://biblicaltheology.org.uk/luke-8/luke-8-34/35640/): “When they that fed them saw what was done, they fled, and went and told it in the city and in the country.” Context:In Luke 8:26-39, Jesus and His disciples sailed to the region of the Gadarenes. As they arrived on the shore, they encountered a man who was possessed by many demons. This man... - [Luke 8:30](https://biblicaltheology.org.uk/luke-8/luke-8-30/35636/): “And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.” Context:Luke 8:30 is a part of the larger narrative found in Luke 8:26-39. In this passage, Jesus encounters a man who was possessed by demons in the region of the Gadarenes. The man was known... - [Luke 8:28](https://biblicaltheology.org.uk/luke-8/luke-8-28/35634/): “When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.” Certainly! Here’s a Bible study on Verse: “When he saw Jesus, he cried out, and fell down... - [Luke 8:27](https://biblicaltheology.org.uk/luke-8/luke-8-27/35633/): “And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.” Context:Luke 8:27 is part of a passage that describes Jesus’ encounter with a demon-possessed man in the region of the... - [Luke 8:25](https://biblicaltheology.org.uk/luke-8/luke-8-25/35631/): “And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.” This verse is part of a larger passage where Jesus and His disciples are caught in a storm while... - [Luke 8:23](https://biblicaltheology.org.uk/luke-8/luke-8-23/35629/): “But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.” This verse is part of the account in Luke’s Gospel where Jesus and His disciples were crossing the Sea of Galilee in a boat. Let’s explore the... - [Luke 8:22](https://biblicaltheology.org.uk/luke-8/luke-8-22/35628/): “Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.” Context:Luke 8:22 is part of the larger narrative of Jesus’ ministry and teachings. In the preceding verses,... - [Luke 8:21](https://biblicaltheology.org.uk/luke-8/luke-8-21/35627/): “And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.” Context:In this verse, Jesus is responding to a message He received that His mother and brothers were waiting to see Him. Instead of simply acknowledging His biological family, Jesus takes the opportunity... - [Luke 8:55](https://biblicaltheology.org.uk/luke-8/luke-8-55/35661/): “And her spirit came again, and she arose straightway: and he commanded to give her meat.” Context:Let’s explore Luke 8:55 from the King James Version (KJV) of the Bible. The verse you mentioned, Luke 8:55 (KJV), states that Jesus healed Jairus’ daughter. To fully understand the significance of this verse, it is helpful to provide... - [Luke 8:53](https://biblicaltheology.org.uk/luke-8/luke-8-53/35659/): “And they laughed him to scorn, knowing that she was dead.” This verse is part of the account of Jesus’ miraculous healing of Jairus’ daughter. Jairus, a ruler of the synagogue, came to Jesus and pleaded with Him to come to his house because his daughter was sick and dying. As Jesus was on His... - [Luke 8:51](https://biblicaltheology.org.uk/luke-8/luke-8-51/35657/): “And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.” Context:Luke 8:51 is part of the account of Jesus’ miraculous healing of Jairus’ daughter. Jairus, a ruler of the synagogue, had approached Jesus and pleaded for... - [Luke 8:50](https://biblicaltheology.org.uk/luke-8/luke-8-50/35656/): “But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.” Context:Luke 8:40-56 tells the story of Jairus, a ruler of the synagogue, who came to Jesus seeking help for his dying daughter. As Jesus was on His way to Jairus’ house, a woman with a long-term... - [Luke 8:49](https://biblicaltheology.org.uk/luke-8/luke-8-49/35655/): “While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.” Context:Luke 8:49 is part of a larger passage that recounts the story of Jairus, a ruler of the synagogue, and his daughter. Jairus had approached Jesus, seeking His help because... - [Luke 8:48](https://biblicaltheology.org.uk/luke-8/luke-8-48/35654/): “But Jesus said, ‘Somebody hath touched me: for I perceive that virtue is gone out of me.’” Context:To better understand Luke 8:48, we need to consider the broader context. In this chapter, Luke records several significant events, including the parable of the sower (verses 4-15), Jesus’ explanation of the purpose of parables (verses 9-10), and... - [Luke 8:47](https://biblicaltheology.org.uk/luke-8/luke-8-47/35653/): “And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.” Context:To understand the significance of this verse, it’s important to consider its context. In Luke 8:43-48,... - [Luke 8:46](https://biblicaltheology.org.uk/luke-8/luke-8-46/35652/): “But Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.” Context:Luke 8:46 is part of the account of Jesus’ healing of the woman with the issue of blood. This passage holds several significant lessons and insights: Jesus’ Awareness:In this verse, Jesus declares that someone had touched Him, despite... - [Luke 8:45](https://biblicaltheology.org.uk/luke-8/luke-8-45/35651/): “And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?” Context:To understand the significance of Luke 8:45, it is important to look at the broader context of the passage. In Luke 8:40-56, we find... - [Luke 8:43](https://biblicaltheology.org.uk/luke-8/luke-8-43/35649/): “And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any.” In this verse, we encounter a story of a woman who suffered from a condition of chronic bleeding for a period of twelve years. Let’s explore the significance of this passage... - [Luke 8:41](https://biblicaltheology.org.uk/luke-8/luke-8-41/35647/): “And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:” Context:Luke 8:41 is part of a larger passage in Luke 8:40-56. This section describes two interrelated events: the healing of a woman... - [Luke 9:22](https://biblicaltheology.org.uk/luke-9/luke-9-22/35684/): “Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.” Context:To fully understand Luke 9:22, it’s important to consider its context. In the preceding verses, Jesus asks His disciples who they believe He is. Peter responds,... - [Luke 9:21](https://biblicaltheology.org.uk/luke-9/luke-9-21/35683/): “And he straitly charged them, and commanded them to tell no man that thing” Certainly! Here is a Bible study on Verse: “And he straitly charged them, and commanded them to tell no man that thing” (Luke 9:21, KJV). Context:Luke 9:21 is part of the narrative where Jesus asks His disciples about His identity and... - [Luke 9:19](https://biblicaltheology.org.uk/luke-9/luke-9-19/35681/): “They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.” Context:Before we dive into the verse, it’s essential to understand the context. In Luke 9, Jesus had just sent out His twelve disciples, giving them authority over unclean spirits and power to heal... - [Luke 9:16](https://biblicaltheology.org.uk/luke-9/luke-9-16/35678/): “Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.” Context:Luke 9:16 is part of the account of the feeding of the five thousand, which is one of the well-known miracles performed by Jesus. This... - [Luke 9:14](https://biblicaltheology.org.uk/luke-9/luke-9-14/35676/): “For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.” Context:Prior to this event, Jesus had been preaching and teaching the multitudes about the kingdom of God. Large crowds followed Him, seeking His teachings and miracles. In this particular instance, the disciples approached... - [Luke 9:13](https://biblicaltheology.org.uk/luke-9/luke-9-13/35675/): “But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people” Context:This verse is part of the account of the miracle of the feeding of the five thousand. Jesus had been teaching... - [Luke 9:11](https://biblicaltheology.org.uk/luke-9/luke-9-11/35673/): “And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.” Context:Luke 9:11 is a verse within the larger passage of Luke 9:10-17. In the preceding verses, Jesus had withdrawn to a deserted place with His... - [Luke 9:9](https://biblicaltheology.org.uk/luke-9/luke-9-9/35671/): “And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.” Historical Context:Luke 9:9 takes place during the ministry of Jesus Christ. In the preceding verses, Jesus sends out His twelve apostles, empowering them to preach the Kingdom of God, heal the sick,... - [Luke 9:7](https://biblicaltheology.org.uk/luke-9/luke-9-7/35669/): “Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;” Context:Before delving into the verse itself, it’s important to understand the context surrounding it. In the preceding verses (Luke 9:1-6), Jesus had sent out the... - [Luke 9:3](https://biblicaltheology.org.uk/luke-9/luke-9-3/35665/): “And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.” Context:Luke 9:3 provides instructions given by Jesus to His disciples as He sent them out to preach the kingdom of God. Let’s explore the significance of this verse and its implications for... - [Luke 9:2](https://biblicaltheology.org.uk/luke-9/luke-9-2/35664/): “And he sent them to preach the kingdom of God, and to heal the sick.” Context:Luke 9 is a significant chapter in the Gospel of Luke, where Jesus performs several miracles and teaches his disciples about various aspects of discipleship. Prior to verse 2, in Luke 9:1, Jesus gathers the twelve apostles together and gives... - [Luke 9:1](https://biblicaltheology.org.uk/luke-9/luke-9-1/35663/): “Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.” Context:Before Luke 9:1, Jesus had been teaching and performing miracles. In Luke 8, He calms a storm, casts out demons, heals the sick, and raises Jairus’ daughter from the dead. Jesus’ popularity is growing, and... - [Luke 9:38](https://biblicaltheology.org.uk/luke-9/luke-9-38/35700/): “And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.” Context:Luke 9:38 is part of the larger narrative of Jesus’ ministry. In the preceding verses (Luke 9:37-42), Jesus had just come down from the mountain where He was transfigured before Peter,... - [Luke 9:33](https://biblicaltheology.org.uk/luke-9/luke-9-33/35695/): “And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.” This verse is part of the narrative of the Transfiguration... - [Luke 9:32](https://biblicaltheology.org.uk/luke-9/luke-9-32/35694/): “But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.” Context:Luke 9:32 is part of the account of the Transfiguration of Jesus. Just before this verse, Jesus took Peter, James, and John up to a mountain... - [Luke 9:31](https://biblicaltheology.org.uk/luke-9/luke-9-31/35693/): “Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.” Context:Luke 9:31 is part of the account known as the Transfiguration, where Jesus took Peter, James, and John up to a mountain to pray. While Jesus was praying, His appearance changed, and Moses and Elijah appeared and spoke with Him... - [Luke 9:30](https://biblicaltheology.org.uk/luke-9/luke-9-30/35692/): “And, behold, there talked with him two men, which were Moses and Elias.” Context:To understand the significance of Luke 9:30, it’s important to consider its context. In the preceding verses (Luke 9:28-29), we read about the event known as the Transfiguration. Jesus took Peter, James, and John up on a mountain to pray, and while... - [Luke 9:29](https://biblicaltheology.org.uk/luke-9/luke-9-29/35691/): “And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.” Certainly! Let’s delve into Luke 9:29 from the King James Version (KJV) of the Bible. This verse is part of a significant event known as the Transfiguration of Jesus. Here is the verse in question:This passage is... - [Luke 9:28](https://biblicaltheology.org.uk/luke-9/luke-9-28/35690/): “And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.” This verse is part of the Transfiguration account, which is a significant event in the life of Jesus Christ. To understand the context and explore the deeper meaning... - [Luke 9:27](https://biblicaltheology.org.uk/luke-9/luke-9-27/35689/): “But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.” Context:To understand this verse better, it is essential to consider its context. Prior to this verse, Jesus had foretold His upcoming death and resurrection (Luke 9:22). He was preparing His... - [Luke 9:26](https://biblicaltheology.org.uk/luke-9/luke-9-26/35688/): “For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.” Context:To understand this verse better, let’s consider its context. In Luke 9, Jesus is giving instructions to His... - [Luke 9:24](https://biblicaltheology.org.uk/luke-9/luke-9-24/35686/): “For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.” Context:Understanding the broader passage and its background is crucial to grasping the meaning fully. In the preceding verses (Luke 9:23-27), Jesus addresses the crowd and His disciples, highlighting the cost of discipleship... - [Luke 9:23](https://biblicaltheology.org.uk/luke-9/luke-9-23/35685/): “And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” Context:It is essential to understand the context in which this verse appears. In the preceding verses, Jesus had just revealed to His disciples that He would suffer, be rejected,... - [Luke 9:59](https://biblicaltheology.org.uk/luke-9/luke-9-59/35721/): “And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.” Context:Luke 9:59 is part of a passage where Jesus is calling people to follow Him and become His disciples. In the previous verses, Jesus encounters three different individuals who express their willingness to follow Him.... - [Luke 9:58](https://biblicaltheology.org.uk/luke-9/luke-9-58/35720/): “Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.” Context:Luke 9:57-62 provides insights into the cost and commitment of discipleship. In this particular verse, Jesus responds to a man who offered to follow Him wherever He went. Jesus’ response highlights the sacrifices... - [Luke 9:55](https://biblicaltheology.org.uk/luke-9/luke-9-55/35717/): “But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.” This verse is part of a narrative in which Jesus and His disciples were traveling through Samaria on their way to Jerusalem. They encountered opposition from the Samaritans because the Samaritans did not receive Jesus, knowing that... - [Luke 9:54](https://biblicaltheology.org.uk/luke-9/luke-9-54/35716/): “And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?” This verse is part of a narrative in which Jesus and His disciples were traveling through Samaria on their way to Jerusalem. However, the people... - [Luke 9:51](https://biblicaltheology.org.uk/luke-9/luke-9-51/35713/): “And it came to pass, when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem.” Context:This verse marks a significant turning point in the Gospel of Luke. Jesus had been ministering throughout Galilee, performing miracles and teaching the people about the kingdom of God. However,... - [Luke 9:50](https://biblicaltheology.org.uk/luke-9/luke-9-50/35712/): “Forbid him not: for he that is not against us is for us.” Context:In this verse, Jesus is responding to one of His disciples who reported seeing someone casting out demons in Jesus’ name but was not following them as part of their immediate group. The disciple expressed concern and wanted to stop the person... - [Luke 9:49](https://biblicaltheology.org.uk/luke-9/luke-9-49/35711/): “And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.” Context:This verse is part of a passage in the Gospel of Luke where Jesus and His disciples are traveling through various towns and villages, preaching the kingdom of God. In... - [Luke 9:48](https://biblicaltheology.org.uk/luke-9/luke-9-48/35710/): “And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.” Context:To better understand Luke 9:48, it is essential to consider its surrounding verses. In Luke 9:46-47, we see... - [Luke 9:47](https://biblicaltheology.org.uk/luke-9/luke-9-47/35709/): “And Jesus, perceiving the thought of their heart, took a child, and set him by him.” Context:Before we delve into the verse itself, it’s important to understand the context. In the preceding verses, the disciples were discussing among themselves who would be the greatest among them in the kingdom of heaven (Luke 9:46). Jesus, aware... - [Luke 9:46](https://biblicaltheology.org.uk/luke-9/luke-9-46/35708/): “Then there arose a reasoning among them, which of them should be greatest.” Context:In this verse, we find Jesus and His disciples on a journey to Jerusalem. Along the way, Jesus predicts His upcoming suffering, death, and resurrection. He also teaches His disciples about the cost of discipleship, humility, and the value of serving others.... - [Luke 9:44](https://biblicaltheology.org.uk/luke-9/luke-9-44/35706/): “Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.” Certainly! Here’s a Bible study on Luke 9:44 (KJV) says: "Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men." Context:In this verse,... - [Luke 9:41](https://biblicaltheology.org.uk/luke-9/luke-9-41/35703/): “And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.” Context:Luke 9:41 is a verse from the Gospel of Luke, which is one of the four Gospels in the New Testament. This verse is part of a larger passage where Jesus heals... - [Luke 10:14](https://biblicaltheology.org.uk/luke-10/luke-10-14/35738/): “But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.” Certainly! Here’s a Bible study on Luke 10:14 (KJV) says, “But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.” Context:In this passage, Jesus is addressing the cities of Chorazin, Bethsaida, and Capernaum.... - [Luke 10:13](https://biblicaltheology.org.uk/luke-10/luke-10-13/35737/): “Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.” This verse is part of a larger passage where Jesus is sending out the seventy disciples to... - [Luke 10:12](https://biblicaltheology.org.uk/luke-10/luke-10-12/35736/): “But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.” This verse is part of a larger passage where Jesus sends out the seventy disciples to various towns and villages to proclaim the kingdom of God. In verse 10, Jesus gives them instructions on what... - [Luke 10:10](https://biblicaltheology.org.uk/luke-10/luke-10-10/35734/): “But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,” Certainly! Let’s dive into a Bible study on Luke 10:10 in the King James Version (KJV). First, let’s read the verse: “But into whatsoever city ye enter, and they receive you not,... - [Luke 10:7](https://biblicaltheology.org.uk/luke-10/luke-10-7/35731/): “And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.” Context:To better understand this verse, it is important to consider the context in which it is found. In Luke 10, Jesus sends out seventy disciples ahead of... - [Luke 10:5](https://biblicaltheology.org.uk/luke-10/luke-10-5/35729/): “And into whatsoever house ye enter, first say, Peace be to this house.” Context:To fully understand the significance of Luke 10:5, it is important to consider its context. In this chapter, Jesus sends out seventy disciples ahead of Him to proclaim the kingdom of God. He gives them specific instructions about how they should conduct... - [Luke 10:4](https://biblicaltheology.org.uk/luke-10/luke-10-4/35728/): “Carry neither purse, nor scrip, nor shoes: and salute no man by the way.” Context:Luke 10:4 is part of a larger passage known as the “Mission of the Seventy” or “Sending of the Seventy.” In this chapter, Jesus sends out seventy disciples in pairs to various towns and villages ahead of Him, to prepare the... - [Luke 10:3](https://biblicaltheology.org.uk/luke-10/luke-10-3/35727/): “Go your ways: behold, I send you forth as lambs among wolves.” Certainly! Here’s a Bible study on Verse: “Go your ways: behold, I send you forth as lambs among wolves.” (Luke 10:3, KJV) Context:Luke 10:1-24 records the sending out of the seventy disciples by Jesus. He instructs them to go ahead of Him to... - [Luke 10:2](https://biblicaltheology.org.uk/luke-10/luke-10-2/35726/): “Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.” Certainly! Here is a Bible study on Verse: “Therefore said he unto them, The harvest truly is great, but the labourers are few:... - [Luke 9:62](https://biblicaltheology.org.uk/luke-9/luke-9-62/35724/): “And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” Context:This verse is part of a larger passage in Luke 9:57-62, where Jesus encounters three individuals who express their desire to follow Him. In response, Jesus presents challenges and tests their... - [Luke 9:61](https://biblicaltheology.org.uk/luke-9/luke-9-61/35723/): “And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.” This verse is part of a passage in the Gospel of Luke where Jesus encounters various individuals who express their desire to follow Him. In this particular verse, a person approaches... - [Proverbs 27:17](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-17/27309/): “Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.” Context:Proverbs is a book in the Old Testament that contains wisdom literature, offering practical advice and moral teachings. Proverbs 27:17 is found within a collection of proverbs attributed to King Solomon, who was known for his wisdom. Interpretation:a) “Iron sharpeneth iron” is a... - [Proverbs 27:15](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-15/27307/): “A continual dropping in a very rainy day and a contentious woman are alike.” Context:The book of Proverbs is part of the wisdom literature in the Bible and contains practical wisdom for everyday living. This particular verse is found within a collection of proverbs attributed to King Solomon, known for his wisdom. Understanding the analogy:–... - [Proverbs 27:14](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-14/27305/): “He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.” Proverbs is a book of wisdom literature in the Bible, known for its practical and concise statements that offer guidance for living a righteous and prudent life. Proverbs 27:14 focuses on the importance... - [Proverbs 27:13](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-13/27304/): “Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.” Proverbs 27:13 (KJV):Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. Proverbs is a book in the Old Testament known for its wisdom literature. It contains... - [Proverbs 27:12](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-12/27303/): “A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.” Context:The book of Proverbs is a collection of wise sayings and practical advice for living a godly and wise life. Proverbs 27:12 highlights the importance of prudence and foresight in avoiding harm or danger. Understanding the verse: "A... - [Proverbs 27:23](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-23/27316/): “Be thou diligent to know the state of thy flocks, and look well to thy herds.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed primarily to King Solomon. It contains practical advice for living a righteous and successful life based on the fear of the Lord. Proverbs 27:23 is part of... - [Proverbs 28:8](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-8/27331/): “He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.” Understanding the Context: Proverbs is a book in the Old Testament known for its wisdom literature. It contains practical advice and observations on various aspects of life, providing guidance for righteous living. Proverbs 28:8... - [Proverbs 28:6](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-6/27328/): “Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.” Context:The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon. Proverbs 28:6 is part of a larger section that contains various proverbs addressing topics such as justice, wealth, and... - [Proverbs 28:5](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-5/27327/): “Evil men understand not judgment: but they that seek the LORD understand all things.” 1. Context:The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. Proverbs provide practical wisdom for daily living and address various aspects of life, including relationships, work, character, and morality. Certainly! Let’s dive into... - [Proverbs 28:3](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-3/27325/): “A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.” Certainly! Here’s a Bible study on Verse: "A poor man that oppresseth the poor is like a sweeping rain which leaveth no food." (Proverbs 28:3, KJV) Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to... - [Proverbs 28:2](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-2/27323/): “By the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon, known for his wisdom. Proverbs offers practical guidance on various aspects of life, including personal conduct,... - [Proverbs 28:1](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-1/27322/): “The wicked flee when no man pursueth: but the righteous are bold as a lion.” Context:The book of Proverbs is a collection of wise sayings attributed to King Solomon, who was known for his God-given wisdom. Proverbs contains practical instructions for righteous living and explores various aspects of human behaviour. Proverbs 28:1 contrasts the behaviour... - [Proverbs 27:27](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-27/27321/): “And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.” Context and Background:Proverbs is a book of wisdom found in the Old Testament. It consists of wise sayings and instructions that provide guidance for living a righteous and successful life. The author... - [Proverbs 27:24](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-24/27317/): “For riches are not forever: and doth the crown endure to every generation?” - [Proverbs 28:21](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-21/27345/): “To have respect of persons is not good: for for a piece of bread that man will transgress.” This verse addresses the issue of showing favoritism or partiality in judgment or decision-making. Let’s break it down and explore its meaning and the lessons we can draw from it. “To have respect of persons is not... - [Proverbs 28:20](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-20/27344/): “A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. The book contains practical and moral teachings for everyday life, emphasizing the fear of the Lord, the pursuit of wisdom, and... - [Proverbs 28:19](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-19/27343/): “He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.” Context:Proverbs is a book of wisdom in the Bible, primarily written by King Solomon. It contains practical teachings and advice for living a righteous and prosperous life. Proverbs 28:19 focuses on the consequences of... - [Proverbs 28:18](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-18/27342/): “Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.” 1. Context:The book of Proverbs is a collection of wisdom literature in the Old Testament, attributed primarily to King Solomon. Proverbs offers practical guidance for living a righteous and prosperous life, emphasizing the fear of the Lord... - [Proverbs 28:15](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-15/27339/): “Like a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.” This proverb highlights the destructive nature of a wicked ruler and draws a vivid comparison to a roaring lion and a ranging bear. Let’s explore the key themes and lessons we can derive from this verse. The Ferocity... - [Proverbs 28:14](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-14/27338/): “Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.” Certainly! Here is a Bible study on Proverbs 28:14 (KJV) says: “Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.” Context of the verse:Proverbs is a book of wisdom literature... - [Proverbs 28:13](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-13/27337/): “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains practical advice and observations about various aspects of life. Proverbs 28:13 focuses on the consequences of covering up sins versus confessing... - [Proverbs 28:12](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-12/27336/): “When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.” Context:The book of Proverbs is a collection of wisdom sayings attributed primarily to King Solomon. It offers practical guidance on various aspects of life, including relationships, work, finances, and morality. Proverbs 28:12 is found in a section... - [Proverbs 28:10](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-10/27333/): “Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit; but the upright shall have good things in possession.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. Proverbs offers practical guidance for living a... - [Proverbs 28:9](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-9/27332/): “He that turneth away his ear from hearing the law, even his prayer shall be abomination.” This verse highlights the importance of attentively listening to and obeying God’s law. Here are some key points to consider in understanding the verse: Attentive Listening:The verse begins by describing the person who “turneth away his ear from hearing... - [Proverbs 29:5](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-5/27357/): “A man that flattereth his neighbor spreadeth a net for his feet.” - [Proverbs 29:4](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-4/27356/): “The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon. It contains practical advice and teachings on various aspects of life, including leadership, relationships, and character. Proverbs 29:4 specifically focuses on the role of a king... - [Proverbs 29:3](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-3/27355/): “Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.” Context:Proverbs is a book in the Old Testament known for its practical wisdom and teachings on various aspects of life. It was traditionally attributed to King Solomon, who is renowned for his wisdom. Proverbs 29:3 is part of a... - [Proverbs 29:2](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-2/27354/): “When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. It offers practical guidance on various aspects of life, including wisdom, righteousness, relationships, and leadership. Proverbs 29:2 specifically addresses the impact... - [Proverbs 29:1](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-1/27353/): “He that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It offers practical guidance and moral principles for righteous living. Chapter 29 addresses various themes, including discipline, moral behaviour, and the consequences of... - [Proverbs 28:28](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-28/27352/): “When the wicked rise, men hide themselves: but when they perish, the righteous increase.” This verse highlights a contrast between the outcomes of the wicked and the righteous. Let’s break it down and delve into its meaning. “When the wicked rise, men hide themselves”:This portion describes a situation where the wicked gain power, authority, or... - [Proverbs 28:27](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-27/27351/): “He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.” - [Proverbs 28:26](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-26/27350/): “He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.” This verse highlights an important contrast between two types of individuals: those who trust in their own hearts and those who walk wisely. Let’s break down the verse and explore its meaning in context. Trusting in one’s... - [Proverbs 28:22](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-22/27346/): “He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.” Context:The book of Proverbs, written by King Solomon, provides practical wisdom for everyday living. It addresses various aspects of life, including relationships, work, money, and character. Proverbs 28:22 is part of a collection of proverbs that... - [Proverbs 29:17](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-17/27371/): “Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.” This verse is found in the book of Proverbs, which is attributed to King Solomon. Proverbs is a collection of wisdom literature, offering practical advice on various aspects of life, particularly emphasizing the pursuit of wisdom and righteousness.... - [Proverbs 29:16](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-16/27369/): “When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.” Context:The Book of Proverbs is a collection of wisdom literature attributed to King Solomon, known for his God-given wisdom. It provides practical advice and insights on various aspects of life, including relationships, work, wealth, and character. Understanding the verse: "When the... - [Proverbs 29:15](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-15/27368/): “The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.” Context:The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. Proverbs 29:15 (KJV) This verse in Proverbs highlights the importance of discipline and guidance in the upbringing of children. Let’s break... - [Proverbs 29:14](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-14/27367/): “The king that faithfully judgeth the poor, his throne shall be established for ever.” Context:The book of Proverbs is a collection of wise sayings attributed mainly to King Solomon. It offers practical guidance on various aspects of life, including wisdom, knowledge, understanding, relationships, and leadership. Proverbs 29:14 focuses on the role of a king or... - [Proverbs 29:12](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-12/27364/): “If a ruler hearken to lies, all his servants are wicked.” Context:If a ruler hearken to lies, all his servants are wicked. Proverbs 29:12 (KJV) This verse from the book of Proverbs highlights the relationship between a ruler and their servants. It offers a valuable insight into the consequences that can arise when a leader... - [Proverbs 29:11](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-11/27363/): “A fool uttereth all his mind: but a wise man keepeth it in till afterwards.” Proverbs 29:11 (KJV) states: A fool uttereth all his mind: but a wise man keepeth it in till afterwards. Understanding the context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice and insights on various... - [Proverbs 29:10](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-10/27362/): “The bloodthirsty hate the upright: but the just seek his soul.” Context:The Book of Proverbs is a collection of wise sayings and teachings, often attributed to King Solomon. These proverbs provide practical guidance for living a wise and righteous life. Proverbs 29:10 highlights the contrast between the wicked and the just. Understanding the Verse: "The... - [Proverbs 29:9](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-9/27361/): “If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.” Context:Proverbs is a book of wisdom literature in the Old Testament. It consists of practical teachings and insights for righteous living. Proverbs 29:9 is part of a collection of sayings attributed to King Solomon, known for his... - [Proverbs 29:8](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-8/27360/): “Scornful men bring a city into a snare: but wise men turn away wrath.” Context:Scornful men bring a city into a snare: but wise men turn away wrath. Proverbs 29:8 (KJV) This verse highlights the contrasting behaviors and outcomes of scornful individuals versus wise individuals. Let’s break it down and explore its meaning and implications.... - [Proverbs 29:7](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-7/27359/): “The righteous considereth the cause of the poor: but the wicked regardeth not to know it.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical advice and moral teachings to guide individuals in righteous living. Proverbs 29:7 is part of a collection of verses that highlight... - [Proverbs 29:6](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-6/27358/): “6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom sayings and practical advice. Written primarily by King Solomon, it offers guidance for living a righteous and wise life. Proverbs 29:6 focuses... - [Proverbs 30:3](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-3/27387/): “I neither learned wisdom, nor have the knowledge of the holy.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains practical advice for living a righteous and wise life. Proverbs 30 is a chapter that consists of the wise sayings of Agur, son of Jakeh. Authorship:Agur, the... - [Proverbs 30:2](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-2/27386/): “Surely I am more brutish than any man, and have not the understanding of a man.” Certainly! Here’s a Bible study on Proverbs 30:2 (KJV) says, “Surely I am more brutish than any man, and have not the understanding of a man.” Context:The Book of Proverbs is a collection of wisdom literature attributed primarily to... - [Proverbs 30:1](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-1/27385/): “The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal.” Understanding the Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, as well as a few other wise men. Proverbs 30 is unique in that it contains... - [Proverbs 29:26](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-26/27382/): “Many seek the ruler’s favour, but every man’s judgment cometh from the Lord.” Context:The Book of Proverbs is a collection of wise sayings attributed to King Solomon, known for his wisdom. The proverbs provide practical insights and guidance for righteous living. Proverbs 29:26 emphasizes the sovereignty of God in human affairs and the importance of... - [Proverbs 29:25](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-25/27381/): “The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical advice for daily living, covering a wide range of topics such as relationships, work, speech, and morality. Proverbs... - [Proverbs 29:24](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-24/27379/): “Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.” Proverbs 29:24 addresses the consequences and moral implications of being an accomplice or partner to a thief. Let’s break down this verse to gain a better understanding: "Whoso is partner with a thief hateth his own soul":This statement... - [Proverbs 29:22](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-22/27377/): “An angry man stirreth up strife, and a furious man aboundeth in transgression.” Context and Background:The book of Proverbs is a collection of wisdom literature, attributed mainly to King Solomon. It contains practical advice and observations on various aspects of life, including relationships, work, character, and morality. Proverbs 29:22 focuses on the destructive nature of... - [Proverbs 29:20](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-20/27375/): “Seest thou a man that is hasty in his words? There is more hope of a fool than of him.” Certainly! Here is a Bible study on Proverbs 29:20 (KJV) says: "Seest thou a man that is hasty in his words? There is more hope of a fool than of him." Context:Proverbs is a book... - [Proverbs 30:16](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-16/27404/): “The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.” Context:Before diving into the specific verse, it’s important to understand the context of the book of Proverbs. Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known... - [Proverbs 30:15](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-15/27403/): “The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough.” Context:Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. This particular verse is found in the section attributed to Agur, the son of Jakeh... - [Proverbs 30:14](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-14/27402/): “There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.” Context:The Book of Proverbs, traditionally attributed to King Solomon, contains practical wisdom for everyday living. It covers a wide range of topics, including relationships, work, money,... - [Proverbs 30:13](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-13/27400/): “There is a generation, O how lofty are their eyes! and their eyelids are lifted up.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon. It contains practical advice and teachings to guide people in living a righteous and wise life. Proverbs 30 is a collection of sayings by... - [Proverbs 30:12](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-12/27398/): “There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.” Context and Background:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical advice for righteous living and addresses various topics, including wisdom, character, relationships, and the consequences of our... - [Proverbs 30:11](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-11/27397/): “There is a generation that curseth their father, and doth not bless their mother.” Proverbs 30:11 (KJV) says: “There is a generation that curseth their father, and doth not bless their mother.” This verse is a part of a collection of sayings attributed to Agur, the son of Jakeh, as recorded in Proverbs 30. Agur... - [Proverbs 30:9](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-9/27395/): “Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.” Proverbs 30:9 presents a prayer of Agur, the son of Jakeh, as recorded in this chapter. It reveals a profound insight into the balance and contentment... - [Proverbs 30:8](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-8/27394/): “Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me” Certainly! Let’s dive into a Bible study on The verse you mentioned is Proverbs 30:8 from the King James Version (KJV): This verse is part of a collection of sayings known as the “sayings of... - [Proverbs 30:6](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-6/27391/): “Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Context:Proverbs 30 is a chapter that contains the wisdom of Agur, the son of Jakeh. Agur shares his reflections on life and offers insightful observations. In this particular verse, Agur emphasizes the importance of respecting and not adding to... - [Proverbs 30:5](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-5/27389/): “Every word of God is pure: he is a shield unto them that put their trust in him.” Context:The Book of Proverbs is a collection of wise sayings and teachings traditionally attributed to King Solomon. It offers practical guidance for living a godly and wise life, covering various aspects of human conduct, relationships, and moral... - [Proverbs 30:26](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-26/27417/): “The conies are but a feeble folk, yet make they their houses in the rocks.” Proverbs 30:26 (KJV):The conies are but a feeble folk, yet make they their houses in the rocks; Proverbs 30:26 is part of a collection of wise sayings attributed to King Solomon, known as the Book of Proverbs. This verse uses... - [Proverbs 30:25](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-25/27416/): “The ants are a people not strong, yet they prepare their meat in the summer.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains various sayings and teachings on how to live a wise and righteous life. Proverbs 30 is a collection of sayings attributed to a man... - [Proverbs 30:24](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-24/27414/): “There be four things which are little upon the earth, but they are exceeding wise.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical advice for living a righteous and wise life. The verse in question is found within a section known as “The Sayings... - [Proverbs 30:22](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-22/27411/): “For a servant when he reigneth; and a fool when he is filled with meat.” Proverbs 30 is a collection of wise sayings attributed to Agur, son of Jakeh. This particular verse, Proverbs 30:22, presents two contrasting situations involving a servant who reigns and a fool who is filled with meat. Let’s explore the possible... - [Proverbs 30:20](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-20/27409/): “Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.” Context:Proverbs is a book of wisdom literature attributed to King Solomon. It offers practical advice and insights into various aspects of life, including relationships, character, work, and morality. Proverbs 30 is a collection of... - [Proverbs 30:19](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-19/27408/): “The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.” Context and Background:Proverbs is a book in the Old Testament known for its practical wisdom and insightful teachings. It... - [Proverbs 30:18](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-18/27407/): “There be three things which are too wonderful for me, yea, four which I know not.” Proverbs 30:18 (KJV) says: There be three things which are too wonderful for me, yea, four which I know not. Context: Proverbs is a book of wisdom in the Old Testament, attributed primarily to King Solomon. It consists of... - [Proverbs 30:17](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-17/27406/): “The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon. It contains practical advice and teachings on various aspects of life, including... - [Proverbs 31:12](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-12/27441/): “She will do him good and not evil all the days of her life.” Certainly! Here is a Bible study on Verse: “She will do him good and not evil all the days of her life.” Context:Proverbs 31 is often referred to as the “virtuous woman” passage, describing the qualities and character of an excellent... - [Proverbs 31:11](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-11/27439/): “The heart of her husband doth safely trust in her, so that he shall have no need of spoil.” Certainly! Here is a Bible study on Proverbs 31:11 (KJV) says, “The heart of her husband doth safely trust in her, so that he shall have no need of spoil.” This verse is part of the... - [Proverbs 31:10](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-10/27438/): “Who can find a virtuous woman? for her price is far above rubies.” Context:Proverbs 31 is known as the "virtuous woman" passage or the "woman of noble character." It is a poetic description of an exemplary wife and mother. This passage is often taught to highlight the qualities of a godly woman and to provide... - [Proverbs 31:8](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-8/27435/): “Open thy mouth for the dumb in the cause of all such as are appointed to destruction.” Certainly! Here’s a Bible study on Proverbs 31:8, using the King James Version (KJV) translation:Verse: “Open thy mouth for the dumb in the cause of all such as are appointed to destruction.” (Proverbs 31:8, KJV) 1. Context: Proverbs... - [Proverbs 31:5](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-5/27432/): “Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.” Context:Proverbs 31 is often referred to as the "Virtuous Woman" chapter. It is a passage that King Lemuel’s mother taught him about the qualities of an excellent wife. In the previous verses, Lemuel’s mother advised him against indulging in... - [Proverbs 31:4](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-4/27431/): “It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink.” Context:Proverbs 31 is known as the “virtuous woman” chapter, where King Lemuel’s mother shares wisdom with him. This verse specifically addresses the conduct of kings and princes, highlighting the importance of avoiding excessive alcohol consumption.... - [Proverbs 30:33](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-33/27426/): “For as the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings. It provides practical guidance for living a godly and righteous life. Proverbs... - [Proverbs 30:30](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-30/27422/): “A lion, which is strongest among beasts and turneth not away from any.” Proverbs 30:30:is a concise proverb that draws upon the strength and fearlessness of the lion to convey a deeper message. Let’s explore its meaning and the wisdom it offers. Symbolism of the Lion:In this verse, the lion serves as a symbol of... - [Proverbs 30:28](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-28/27420/): “The spider taketh hold with her hands, and is in kings’ palaces.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice for righteous living, covering a wide range of topics. Proverbs 30 consists of wise sayings attributed to Agur, son of Jakeh, and is... - [Proverbs 30:27](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-27/27418/): “The locusts have no king, yet go they forth all of them by bands.” Context:The Book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It contains practical and moral teachings intended to guide people in righteous living and acquiring wisdom. Proverbs 30 is a section of the book known as... - [Proverbs 31:23](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-23/27455/): “Her husband is known in the gates, when he sitteth among the elders of the land.” Certainly! Let’s dive into a Bible study on Proverbs 31:23, focusing on the King James Version (KJV) of the verse. Proverbs 31:23 in the KJV states:Her husband is known in the gates, when he sitteth among the elders of... - [Proverbs 31:21](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-21/27453/): “She is not afraid of the snow for her household: for all her household are clothed with scarlet.” Context:Proverbs 31 is often referred to as the “virtuous woman” chapter, which provides a description of an excellent wife or woman of noble character. It offers wisdom and guidance for women, as well as principles for all... - [Proverbs 31:19](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-19/27449/): “She layeth her hands to the spindle, and her hands hold the distaff.” Certainly! Here’s a Bible study on Proverbs 31:19 (KJV) states: “She layeth her hands to the spindle, and her hands hold the distaff.” Context and Background:The passage is taken from the concluding section of the Book of Proverbs, often referred to as... - [Proverbs 31:18](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-18/27448/): “She perceiveth that her merchandise is good: her candle goeth not out by night.” This verse is part of the famous passage known as the "Virtuous Woman" or "Wife of Noble Character" in Proverbs 31:10-31. It describes the qualities and characteristics of an exemplary woman. Now, let’s analyze Proverbs 31:18 in detail. Perception of the... - [Proverbs 31:17](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-17/27447/): “She girdeth her loins with strength, and strengtheneth her arms.” This verse is a part of the well-known passage known as the "virtuous woman" or the "excellent wife" passage in Proverbs 31:10-31. It describes the qualities and actions of a noble and virtuous woman. "She girdeth her loins with strength":The phrase "girdeth her loins" refers... - [Proverbs 31:16](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-16/27446/): “She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.” Context:The passage is a part of the well-known chapter in the book of Proverbs that describes the qualities and virtues of an excellent wife, often referred to as the "virtuous woman" or the "woman of noble character." This... - [Proverbs 31:15](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-15/27445/): “She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.” Context:Proverbs 31 is often referred to as the "virtuous woman" or "excellent wife" passage. It is a description of the qualities and actions of a noble and capable woman. This chapter is believed to be... - [Proverbs 31:14](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-14/27443/): “She is like the merchants’ ships; she bringeth her food from afar.” Context:Proverbs 31 is attributed to King Lemuel and is often presented as advice given to him by his mother. This particular passage provides an insightful description of an ideal woman, outlining her qualities, capabilities, and virtues. 1. Symbolism of Merchants’ Ships:In this verse,... - [Proverbs 31:13](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-13/27442/): “She seeketh wool, and flax, and worketh willingly with her hands.” Context:Proverbs 31 is often referred to as the “Virtuous Woman” passage. It is a collection of wise teachings and advice given by King Lemuel’s mother to her son about finding a noble and virtuous wife. This passage highlights the industrious nature and resourcefulness of... - [Proverbs 31:31](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-31/27466/): “Give her of the fruit of her hands, and let her own works praise her in the gates.” Context of Proverbs 31:31: Proverbs 31 is often referred to as the "virtuous woman" or "excellent wife" passage. It is an acrostic poem composed by King Lemuel, inspired by his mother’s teachings. This passage is located at... - [Proverbs 31:29](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-29/27462/): “Many daughters have done virtuously, but thou excellest them all.” Context and Background:Proverbs 31 is often referred to as the "virtuous woman" or "excellent wife" passage. It is a chapter that provides advice to King Lemuel, who is believed to be King Solomon, from his mother. The passage celebrates and describes the qualities of a... - [Proverbs 31:28](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-28/27461/): “Her children arise up, and call her blessed; her husband also, and he praiseth her.” Proverbs 31:28 (KJV) states: Her children arise up, and call her blessed; her husband also, and he praiseth her. This verse is found in the final section of the Book of Proverbs, specifically in the description of the virtuous woman... - [Proverbs 31:27](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-27/27460/): “She looketh well to the ways of her household, and eateth not the bread of idleness.” Context:Proverbs 31 is often referred to as the "virtuous woman" passage. It describes the qualities and actions of an excellent wife or a woman of noble character. This particular verse focuses on her diligence and responsibility within her household.... - [Proverbs 31:26](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-26/27459/): “She openeth her mouth with wisdom; and in her tongue is the law of kindness.” This verse is part of the final section of the book of Proverbs, commonly known as the "Virtuous Woman" passage. It is an acrostic poem describing the qualities of an ideal wife or woman of noble character. Proverbs 31:26 specifically... - [Proverbs 31:24](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-24/27456/): “She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.” Proverbs 31:24 is a part of the passage known as the "virtuous woman" or "the excellent wife" in Proverbs 31:10-31. This passage is a tribute to the qualities and character of a godly woman. It provides practical wisdom and guidance for women... - [Ecclesiastes 1:11](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-11/27520/): “There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.” Certainly! Here is a Bible study on Verse: “There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that... - [Ecclesiastes 1:9](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-9/27518/): “The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.” Context:To understand this verse better, it is important to consider the context of the book of Ecclesiastes. The author, believed to be Solomon, reflects... - [Ecclesiastes 1:8](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-8/27517/): “All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.” Certainly! Let’s explore Ecclesiastes 1:8 in the King James Version (KJV) of the Bible. Ecclesiastes is a book attributed to King Solomon and is known for its deep reflections on the meaning... - [Ecclesiastes 1:7](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-7/27516/): “All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.” Context:The book of Ecclesiastes is attributed to King Solomon, who explores the meaning and purpose of life. In this verse, Solomon reflects on the cycles of nature, specifically the movement... - [Ecclesiastes 1:6](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-6/27515/): “The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.” Context:The book of Ecclesiastes, attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. In this particular verse, the author reflects on the cyclical nature of... - [2 Chronicles 6:26](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-26/21123/): When the heauen is shut vp, and there is no raine, because they haue sinned against thee: yet if they pray towards this place, and confesse thy Name, and turne from their sinne, when thou doest afflict them: 2 Chronicles 6:26 (KJV) This verse is part of Solomon’s prayer of dedication for the newly built... - [2 Chronicles 6:25](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-25/21122/): “Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.” Historical and Contextual Background: In 2 Chronicles, King Solomon is dedicating the temple he built for the Lord. This chapter contains Solomon’s prayer of dedication,... - [2 Chronicles 6:24](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-24/21121/): “And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return, and confess thy name, and pray, and make supplication before thee in this house;” Context:2 Chronicles 6:24 is a part of King Solomon’s prayer of dedication for the temple he built in Jerusalem.... - [2 Chronicles 6:23](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-23/21120/): Then heare thou from heauen, and doe, and iudge thy seruants by requiting the wicked, by recompensing his way vpon his owne head, and by iustifying the righteous, by giuing him according to his righteousnesse. 2 Chronicles 6:23 (KJV) King Solomon’s prayer at the dedication of the temple in Jerusalem is recorded in 1 Kings... - [2 Chronicles 6:22](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-22/21119/): If a man sinne against his neighbour, and an oath be layd vpon him, to make him sweare, and the oath come before thine Altar in this house: 2 Chronicles 6:22 (KJV) This verse is part of Solomon’s prayer of dedication for the temple he built for the Lord in Jerusalem. In this prayer, Solomon... - [2 Chronicles 6:21](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-21/21118/): Hearken therefore vnto the supplications of thy seruant, and of thy people Israel, which they shall make towards this place: heare thou from thy dwelling place, euen from heauen; and when thou hearest, forgiue. 2 Chronicles 6:21 (KJV) The passage records King Solomon’s prayer of dedication for the newly built temple in Jerusalem. In this... - [2 Chronicles 6:20](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-20/21117/): “Thou mayest hear the supplication of thy servant and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.” In this verse, King Solomon is addressing God during the dedication of the temple in Jerusalem. Let’s break down the verse... - [2 Chronicles 6:3](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-3/21100/): And the King turned his face and blessed the whole Congregation of Israel, (and all the Congregation of Israel stood) 2 Chronicles 6:3 (KJV) Context: This verse is part of a larger passage that describes King Solomon’s dedication of the temple he built for the Lord in Jerusalem. The dedication ceremony was a significant event... - [2 Chronicles 6:19](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-19/21116/): Haue respect therfore to the prayer of thy seruant, and to his supplication, O Lord my God, to hearken vnto the cry, and the prayer which thy seruant prayeth before thee: 2 Chronicles 6:19 (KJV) This verse belongs to Solomon’s prayer of dedication for the newly built temple in Jerusalem. Having completed a magnificent house... - [2 Chronicles 6:18](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-18/21115/): (But wil God in very deed dwell with men on the earth? Behold, heauen, and the heauen of heauens cannot conteine thee: how much lesse this house which I haue built?) 2 Chronicles 6:18 (KJV) Solomon’s prayer of dedication for the newly built temple in Jerusalem frames this striking declaration. In the midst of celebrating... - [2 Chronicles 6:17](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-17/21114/): Now then, O Lord God of Israel, let thy word be verified, which thou hast spoken vnto thy seruant Dauid. 2 Chronicles 6:17 (KJV) Solomon’s prayer at the dedication of the temple he had built for the Lord is recorded in this verse. He addresses the Almighty as “the LORD God of Israel,” acknowledging the... - [2 Chronicles 6:16](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-16/21113/): Now therefore, O Lord God of Israel, keepe with thy seruant Dauid my father, that which thou hast promised him, saying, There shall not faile thee a man in my sight, to sit vpon the throne of Israel: yet so, that thy children take heede to their way, to walke in my Law, as thou... - [2 Chronicles 6:15](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-15/21112/): Thou which hast kept with thy seruant Dauid my father, that which thou hast promised him: and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day. 2 Chronicles 6:15 (KJV) Context: This verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. Solomon... - [2 Chronicles 6:14](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-14/21111/): And said, O Lord God of Israel, there is no God like thee in the heauen, nor in the earth, which keepest couenant, and shewest mercy vnto thy seruants, that walke before thee with all their hearts, 2 Chronicles 6:14 (KJV) shewest mercy unto thy servants, that walk before thee with all their hearts: 2... - [2 Chronicles 6:13](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-13/21110/): “For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven.” Certainly! Let’s... - [2 Chronicles 6:12](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-12/21109/): And he stood before the Altar of the Lord, in the presence of all the Congregation of Israel, and spread foorth his hands: 2 Chronicles 6:12 (KJV) After completing the construction of the temple, Solomon gathered the entire congregation of Israel to witness the consecration of the temple and the offering of sacrifices to the... - [2 Chronicles 6:11](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-11/21108/): “And in it have I put the ark, wherein is the covenant of the LORD that he made with the children of Israel.” The verse you mentioned is from the dedication prayer of King Solomon at the completion of the temple in Jerusalem. Let’s read the verse in context, starting from 2 Chronicles 6:10: “And... - [2 Chronicles 6:10](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-10/21107/): The Lord therefore hath performed his word that he hath spoken: for I am risen vp in the roome of Dauid my father, and am set on the throne of Israel, as the Lord promised, and haue built the house for the Name of the Lord God of Israel. 2 Chronicles 6:10 (KJV) This verse... - [2 Chronicles 6:2](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-2/21099/): But I haue built an house of habitation for thee, and a place for thy dwelling for euer. 2 Chronicles 6:2 (KJV) Historical Context: The verse is part of a prayer of King Solomon during the dedication of the temple in Jerusalem. After the completion of the temple, Solomon gathered the people of Israel and... - [2 Chronicles 6:1](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-1/21098/): “Then said Solomon, The LORD hath said that he would dwell in the thick darkness.” This verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. It is essential to understand the context of this verse to grasp its significance fully. King Solomon was the son of King David and... - [2 Chronicles 5:9](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-9/21092/): And they drew out the staues of the Arke, that the ends of the staues were seene from the Arke before the Oracle, but they were not seene without. And there it is vnto this day. 2 Chronicles 5:9 (KJV) The book of 2 Chronicles records the history of the kings of Judah, beginning with... - [2 Chronicles 5:14](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-14/21097/): “So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.” This verse describes an extraordinary event that took place during the dedication of Solomon’s temple. Here’s a breakdown of the verse and its context: The Priests’ Inability to Stand:The... - [2 Chronicles 5:13](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-13/21096/): “It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpeters and cymbals and instruments of music, and praised the Lord, saying, For he is good; for his mercy endureth... - [2 Chronicles 5:12](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-12/21095/): Also the Leuites which were the singers, all of them of Asaph, of Heman, of Ieduthun, with their sonnes and their brethren, being arayed in white linnen hauing cymbals, and psalteries, and harpes, stood at the East end of the altar, and with them an hundred and twentie Priests, sounding with trumpets:) 2 Chronicles 5:12... - [2 Chronicles 5:11](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-11/21094/): And it came to passe when the Priests were come out of the holy place (for all the priests that were present were sanctified, and did not then wait by course: 2 Chronicles 5:11 (KJV) place: (for all the priests that were present were sanctified, and did not then wait by course: 2 Chronicles 5:11... - [2 Chronicles 5:10](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-10/21093/): “There was nothing in the ark save the two tables which Moses put therein at Horeb, when the Lord made a covenant with the children of Israel, when they came out of Egypt.” Historical Background: The verse is part of the description of the Ark of the Covenant being brought into the newly built temple... - [2 Chronicles 5:8](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-8/21091/): “For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.” This verse describes the placement of the cherubim’s wings over the Ark of the Covenant during the dedication of Solomon’s temple. To understand the significance of this verse, it’s important to... - [2 Chronicles 5:7](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-7/21090/): “And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims.” Context:To understand the significance of this verse, it is essential to consider its context within the book of 2 Chronicles. This... - [2 Chronicles 5:6](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-6/21089/): Also king Solomon and all the congregation of Israel that were assembled vnto him before the Arke, sacrificed sheepe and oxen, which could not be told nor numbred for multitude. 2 Chronicles 5:6 (KJV) Context: The book of 2 Chronicles provides a historical account of the kings of Judah, with a particular emphasis on the... - [2 Chronicles 5:5](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-5/21088/): “And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle; these did the priests and the Levites bring up.” 2 Chronicles 5:5 describes a significant event in Israel’s history-the bringing of the ark of the covenant and the tabernacle of the congregation to... - [2 Chronicles 5:4](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-4/21087/): And all the Elders of Israel came, and the Leuites tooke vp the Arke. 2 Chronicles 5:4 (KJV) The book of 2 Chronicles is a historical account that covers the reigns of the kings of Judah, especially David and Solomon, and continues through the Babylonian exile. Chapter 5 records the transfer of the Ark of... - [2 Chronicles 5:3](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-3/21086/): “Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.” Historical Background:The book of 2 Chronicles is a historical account that focuses on the reigns of the kings of Judah, with a particular emphasis on the temple and worship. In this specific chapter, the construction... - [2 Chronicles 5:2](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-2/21085/): Then Solomon assembled the Elders of Israel, and all the heads of the Tribes, the chiefe of the fathers of the children of Israel vnto Ierusalem, to bring vp the Arke of the Couenant of the Lord, out of the citie of Dauid, which is Zion. 2 Chronicles 5:2 (KJV) In this verse we witness... - [2 Chronicles 5:1](https://biblicaltheology.org.uk/2-chronicles-5/2-chronicles-5-1/21084/): “Thus all the work that Solomon made for the house of the Lord was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.” Context:The verse is situated within the book... - [2 Chronicles 4:9](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-9/21070/): “Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.” Context:2 Chronicles is part of the historical books in the Old Testament and provides a detailed account of the reigns of various kings of Israel and Judah. This verse is... - [2 Chronicles 4:22](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-22/21083/): “And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.” Context:This verse is part of a description of the various items that were... - [2 Chronicles 4:21](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-21/21082/): “And the flowers, and the lamps, and the tongs, made he of gold, and that perfect gold;” Historical Context: The book of 2 Chronicles is a historical account of the reigns of various kings of Judah, particularly focusing on the Temple and the worship of God. Chapter 4 specifically describes the construction and furnishing of... - [2 Chronicles 4:20](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-20/21081/): Moreouer the candlesticks with their lampes, that they should burne after the maner, before the Oracle, of pure gold: 2 Chronicles 4:20 (KJV) This verse is part of a description of the furnishings of the temple that King Solomon built in Jerusalem. The temple was a magnificent structure designed for the worship of God, and... - [2 Chronicles 4:19](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-19/21080/): “And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set.” Historical Context:During the reign of King Solomon, the Israelites constructed the magnificent temple in Jerusalem as a permanent dwelling place for the presence of God. This temple became the central... - [2 Chronicles 4:18](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-18/21079/): “Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.” This verse is part of the description of the items that King Solomon made for the construction of the temple in Jerusalem. It specifically focuses on the vessels made from brass, which were used for... - [2 Chronicles 4:8](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-8/21069/): “He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.” Historical Context:2 Chronicles 4 describes the construction of the temple in Jerusalem during the reign of King Solomon. This chapter focuses on the furnishings and implements... - [2 Chronicles 4:7](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-7/21068/): “And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.” Certainly! Let’s dive into a Bible study on 2 Chronicles 4:7 from the King James Version (KJV). First, let’s read the verse: This verse is part of a... - [2 Chronicles 4:6](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-6/21067/): He made also ten Lauers, and put fiue on the right hand, and fiue on the left, to wash in them: such things as they offered for the burnt offring, they washed in them, but the Sea was for the Priests to wash in. 2 Chronicles 4:6 (KJV) This verse is part of the description... - [2 Chronicles 4:5](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-5/21066/): “And the thickness of it was a handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.” This verse is part of a description of the construction of the temple that King Solomon built in Jerusalem. It specifically... - [2 Chronicles 4:4](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-4/21065/): It stood vpon twelue oxen: three looking toward the North, and three looking toward the West, and three looking toward the South, and three looking toward the East: and the Sea was set aboue vpon them, and all their hinder parts were inward. 2 Chronicles 4:4 (KJV) Context: 2 Chronicles is a historical book that... - [2 Chronicles 4:3](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-3/21064/): “And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.” Context: This verse is part of a description of the bronze sea or the “molten sea” that was created by King Solomon... - [2 Chronicles 4:2](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-2/21063/): “Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.” Context:To understand the significance of this verse, it’s important to consider the context of 2 Chronicles 4. This chapter describes the construction... - [2 Chronicles 4:17](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-17/21078/): In the plaine of Iordan did the King cast them, in the clay-ground, betweene Succoth and Zeredathah. 2 Chronicles 4:17 (KJV) Historical context: The book of 2 Chronicles provides a historical account of the kings of Judah, with a particular emphasis on the temple and worship in Jerusalem. In this chapter the construction of the... - [2 Chronicles 36:9](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-9/21815/): “Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.” This verse provides us with a brief account of Jehoiachin’s reign as king of Judah. To better understand the context and significance... - [2 Chronicles 36:8](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-8/21814/): Now the rest of the acts of Iehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the booke of the Kings of Israel and Iudah: and Iehoiachin his sonne reigned in his stead. 2 Chronicles 36:8 (KJV) Historical Context: 2 Chronicles 36:8 is part of... - [2 Chronicles 36:7](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-7/21813/): Nebuchadnezzar also caried of the vessels of the house of the Lord to Babylon, and put them in his temple at Babylon. 2 Chronicles 36:7 (KJV) Historical Context: This verse belongs to the chronicler’s account of the fall of the southern kingdom of Judah and the ensuing Babylonian exile. It records the invasion of Jerusalem... - [2 Chronicles 36:6](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-6/21812/): Against him came vp Nebuchadnezzar King of Babylon, and bound him in fetters to cary him to Babylon. 2 Chronicles 36:6 (KJV) During this period Judah was experiencing a decline in spirituality and a departure from the Lord’s commandments. Through prophets such as Jeremiah God had repeatedly warned the people of the coming consequences of... - [2 Chronicles 4:16](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-16/21077/): The pots also, and the shouels, and the fleshhookes, and all their instruments, did Huram his father make to King Solomon for the house of the Lord, of bright brasse. 2 Chronicles 4:16 (KJV) Historical Context: To understand the significance of this verse we look to 2 Chronicles, which records King Solomon’s construction of the... - [2 Chronicles 4:15](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-15/21076/): “One sea, and twelve oxen under it.” Context:This verse is part of a description of the furnishings that were made for the temple of the Lord in Jerusalem, specifically the bronze items that were created by the skilled artisans under the direction of King Solomon. These items included the sea (a large basin used for... - [2 Chronicles 4:14](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-14/21075/): He made also bases; and lauers made he vpon the bases. 2 Chronicles 4:14 (KJV) Historical context: The verse is part of a description of the construction of the temple of Solomon. Solomon, the son of David, was chosen by God to build the temple in Jerusalem, which was to be a permanent dwelling place... - [2 Chronicles 4:13](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-13/21074/): And foure hundred Pomegranats on the two wreathes: two rowes of Pomegranats on each wreath, to couer the two pommels of the chapiters, which were vpon the pillars. 2 Chronicles 4:13 (KJV) Historical Context: The book of 2 Chronicles is a part of the Old Testament and serves as a historical record of the kings... - [2 Chronicles 4:12](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-12/21073/): To wit, the two pillars, and the pommels, and the chapiters, which were on the top of the two pillars, and the two wreathes to couer the two pommels of the chapiters, which were on the top of the pillars: 2 Chronicles 4:12 (KJV) Historical Context: 2 Chronicles provides an account of the reigns of... - [2 Chronicles 4:11](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-11/21072/): “And Huram made the pots, and the shovels, and the basons. And Huram finished the work that he was to make for king Solomon for the house of God.” Certainly! Here is a Bible study on Chronicles 4:11 (KJV) states: “And Huram made the pots, and the shovels, and the basons. And Huram finished the... - [2 Chronicles 4:10](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-10/21071/): “And he set the sea on the right side of the east end, over against the south.” Context:The book of 2 Chronicles is a part of the Hebrew Bible and provides a historical account of the kings of Judah, particularly focusing on the reign of King Solomon. This verse specifically describes the construction of the... - [2 Chronicles 4:1](https://biblicaltheology.org.uk/2-chronicles-4/2-chronicles-4-1/21062/): “Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.” Historical Context:The verse is part of a description of the construction of the temple of Solomon, which is recorded in 2 Chronicles 3-5. After David’s reign, Solomon, his son, succeeded him... - [2 Chronicles 36:23](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-23/21829/): “Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him... - [2 Chronicles 36:22](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-22/21828/): Now in the first yeere of Cyrus king of Persia (that the word of the Lord spoken by the mouth of Ieremiah, might bee accomplished) the Lord stirred vp the spirit of Cyrus king of Persia, that hee made a proclamation throughout all his kingdome, and put it also in writing, saying, 2 Chronicles 36:22... - [2 Chronicles 36:21](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-21/21827/): “To fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfill threescore and ten years.” Historical Context: This verse is part of the concluding passage in the book of 2 Chronicles that describes the Babylonian... - [2 Chronicles 36:20](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-20/21826/): “And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia.” Historical Context: 2 Chronicles 36:20 is part of the concluding verses of the book of 2 Chronicles. It describes the captivity of the people of... - [2 Chronicles 36:19](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-19/21825/): “And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.” 2 Chronicles 36:19 (KJV):And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and... - [2 Chronicles 36:18](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-18/21824/): “And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.” Historical Context: The verse is part of the concluding section of 2 Chronicles, which describes the fall of... - [2 Chronicles 36:17](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-17/21823/): “Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.” Context: The verse is part of the... - [2 Chronicles 36:16](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-16/21822/): “But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.” Verse: “But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his... - [2 Chronicles 36:15](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-15/21821/): “And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place.” Certainly! Let’s delve into a Bible study on 2 Chronicles 36:15 in the King James Version (KJV). This verse is found in the final chapter... - [2 Chronicles 36:5](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-5/21811/): Iehoiakim was twentie and fiue yeres old when he began to reigne, and he reigned eleuen yeeres in Ierusalem: and hee did that which was euill in the sight of the Lord his God. 2 Chronicles 36:5 (KJV) Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years... - [2 Chronicles 36:4](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-4/21810/): “And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.” Context:To understand the significance of this verse, let’s start with some context. The book of 2 Chronicles is a historical account of the kings... - [2 Chronicles 36:3](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-3/21809/): And the king of Egypt put him downe at Ierusalem, and condemned the land in an hundred talents of siluer, and a talent of gold. 2 Chronicles 36:3 (KJV) This verse belongs to the closing narrative of the Kingdom of Judah before the Babylonian exile. It briefly mentions Jehoiakim, who would reign as king of... - [2 Chronicles 36:2](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-2/21808/): “Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.” Context:The book of 2 Chronicles is a historical account that traces the lineage of David and focuses on the kings of Judah, particularly their spiritual and moral standing. The verse you mentioned is part of the... - [2 Chronicles 36:14](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-14/21820/): “Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.” Historical Context: The book of 2 Chronicles focuses on the history of the kings of Judah, the southern kingdom of Israel, and... - [2 Chronicles 36:13](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-13/21819/): “And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel.” Verse: “And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart... - [2 Chronicles 36:12](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-12/21818/): And hee did that which was euill in the sight of the Lord his God, and humbled not himselfe before Ieremiah the Prophet, speaking from the mouth of the Lord. 2 Chronicles 36:12 (KJV) The concluding chapter of 2 Chronicles records the tragic decline of Judah and the impending Babylonian exile. In this verse the... - [2 Chronicles 36:11](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-11/21817/): “Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.” This verse is part of the historical account in the book of 2 Chronicles, which provides a record of the kings of Judah. Zedekiah was the last king to reign in Jerusalem before its destruction by the... - [2 Chronicles 36:10](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-10/21816/): And when the yeere was expired, King Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the Lord, and made Zedekiah his brother, king ouer Iudah and Ierusalem. 2 Chronicles 36:10 (KJV) Historical Context: 2 Chronicles 36:10 occurs toward the end of the kingdom of Judah. King Nebuchadnezzar, ruler... - [2 Chronicles 36:1](https://biblicaltheology.org.uk/2-chronicles-36/2-chronicles-36-1/21807/): “Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.” Certainly! Here is a Bible study on 2 Chronicles 36:1 (KJV) says, “Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in... - [2 Chronicles 35:9](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-9/21788/): Conaniah also, and Shemaiah, and Nethaneel, his brethren, & Hashabiah, and Iehiel, and Ioshabad chiefe of the Leuites, gaue vnto the Leuites for Passeouer-offerings, fiue thousand small cattell, and fiue hundred oxen. 2 Chronicles 35:9 (KJV) Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave... - [2 Chronicles 35:8](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-8/21787/): And his Princes gaue willingly vnto the people, to the Priests and to the Leuites: Hilkiah, and Zachariah, and Iehiel, rulers of the house of God, gaue vnto the Priests for the Passeouer-offerings, two thousand and sixe hundred small cattell, and three hundred oxen. 2 Chronicles 35:8 (KJV) And his princes gave willingly unto the... - [2 Chronicles 35:7](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-7/21786/): “And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.” In this verse, we see King Josiah’s generosity and dedication to observing the Passover according to the... - [2 Chronicles 35:6](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-6/21785/): So kill the Passeouer, and sanctifie your selues, and prepare your brethren, that they may doe according to the word of the Lord, by the hand of Moses. 2 Chronicles 35:6 (KJV) Historical Context: 2 Chronicles 35:6 takes us back to the reign of King Josiah, who was one of the righteous kings of Judah.... - [2 Chronicles 35:5](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-5/21784/): And stand in the holy place according to the diuisions of the families of the fathers of your brethren the people, and after the diuision of the families of the Leuites. 2 Chronicles 35:5 (KJV) Context: 2 Chronicles 35 records the story of King Josiah’s reforms and preparations for the celebration of the Passover. Josiah... - [2 Chronicles 35:4](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-4/21783/): And prepare your selues by the houses of your fathers, after your courses, according to the writing of Dauid king of Israel, and according to the writing of Solomon his sonne. 2 Chronicles 35:4 (KJV) The instruction in this verse is given by King Josiah as he prepares the Levites and priests for the service... - [2 Chronicles 35:27](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-27/21806/): “And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.” Context:2 Chronicles 35 describes the reforms and preparations made by King Josiah of Judah for the observance of the Passover. Josiah was a righteous king who sought to restore true worship and obedience to God’s... - [2 Chronicles 35:26](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-26/21805/): Now the rest of the acts of Iosiah, and his goodnes, according to that which was written in the Law of the Lord, 2 Chronicles 35:26 (KJV) This verse is found within the context of the account of Josiah, one of the righteous kings of Judah. He sought to restore proper worship and obedience to... - [2 Chronicles 35:25](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-25/21804/): “And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the Lamentations.” Historical Background:2 Chronicles 35:25 refers to the death of King Josiah and the subsequent lamentation by the... - [2 Chronicles 35:24](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-24/21803/): “His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.” Historical Context:2 Chronicles 35:24 is part of the... - [2 Chronicles 35:23](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-23/21802/): And the archers shot at king Iosiah: and the King saide to his seruants, Haue mee away, for I am sore wounded. 2 Chronicles 35:23 (KJV) 2 Chronicles belongs to the historical books of the Old Testament and records the reign of the kings of Judah. Chapter 35 focuses on King Josiah’s earnest reforms and... - [2 Chronicles 35:22](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-22/21801/): Neuerthelesse Iosiah would not turne his face from him, but disguised himselfe that he might fight with him, and hearkened not vnto the wordes of Necho from the mouth of God, and came to fight in the valley of Megiddo. 2 Chronicles 35:22 (KJV) This verse occurs in the context of Josiah’s encounter with Pharaoh... - [2 Chronicles 35:21](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-21/21800/): But hee sent Embassadours to him, saying, What haue I to doe with thee, thou king of Iudah? I come not against thee this day, but against the house, wherewith I haue warre: for God commaunded mee to make haste: forbeare thee from medling with God, who is with mee, that hee destroy thee not.... - [2 Chronicles 35:20](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-20/21799/): After all this, when Iosiah had prepared the Temple, Necho king of Egypt came vp to fight against Carchemish by Euphrates: and Iosiah went out against him. 2 Chronicles 35:20 (KJV) To understand this verse better, it is important to examine the context and historical background. King Josiah was one of the righteous kings of... - [2 Chronicles 35:19](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-19/21798/): “In the eighteenth year of the reign of Josiah was this passover kept.” This verse is part of a larger context describing the religious reforms carried out by King Josiah in the kingdom of Judah. Josiah was a righteous king who sought to restore the worship of the Lord and cleanse the land from idolatry.... - [2 Chronicles 35:18](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-18/21797/): “And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.” Context:King Josiah was a... - [2 Chronicles 35:17](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-17/21796/): “And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.” This verse is part of the narrative describing the reforms of King Josiah in Judah. Josiah was a righteous king who sought to restore the worship of the Lord and observed the Passover... - [2 Chronicles 35:3](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-3/21782/): And said vnto the Leuites, that taught all Israel, which were holy vnto the Lord, Put the holy Arke in the house, which Solomon the sonne of Dauid king of Israel did build; it shall not be a burden vpon your shoulders: serue now the Lord your God, and his people Israel. 2 Chronicles 35:3... - [2 Chronicles 35:2](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-2/21781/): “Then he set the priests in their charges, and encouraged them to the service of the house of the LORD.” This verse is part of the account of King Josiah’s reforms in Judah. To understand the significance of this verse, let’s explore the context and extract some key themes and lessons. Context:During the reign of... - [2 Chronicles 35:16](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-16/21795/): “So all the service of the Lord was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the Lord, according to the commandment of King Josiah.” Certainly! Here is a Bible study on hronicles 35:16 (KJV) says: “So all the service of the Lord was prepared the... - [2 Chronicles 35:15](https://biblicaltheology.org.uk/2-chronicles-35/2-chronicles-35-15/21794/): “And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them. 2 Chronicles 35:15 (KJV)” Context:Before we delve... - [Luke 4:7](https://biblicaltheology.org.uk/luke-4/luke-4-7/35431/): “If thou therefore wilt worship me, all shall be thine.” Certainly! Here is a Bible study on Luke 4:7 (KJV) says, “If thou therefore wilt worship me, all shall be thine.” This verse is part of the account of Jesus’ temptation in the wilderness. After fasting for forty days, Jesus was tempted by the devil.... - [Luke 4:4](https://biblicaltheology.org.uk/luke-4/luke-4-4/35428/): “And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.” Context:In Luke 4:1-13, we find the account of Jesus being tempted by the devil in the wilderness. After fasting for forty days, Jesus was hungry, and the devil tempted Him to turn stones... - [Luke 4:3](https://biblicaltheology.org.uk/luke-4/luke-4-3/35427/): “And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.” Context:Luke 4:3 is part of the account of Jesus’ temptation in the wilderness. After being baptized by John the Baptist, Jesus was led by the Spirit into the wilderness for forty days, where He... - [Luke 4:2](https://biblicaltheology.org.uk/luke-4/luke-4-2/35426/): “Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.” Context:Luke 4:2 is part of the narrative of Jesus’ temptation in the wilderness. This event took place immediately after Jesus was baptized by John the Baptist and before He began His public... - [Luke 4:1](https://biblicaltheology.org.uk/luke-4/luke-4-1/35425/): “And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness.” Context:Luke 4:1 is part of the narrative of Jesus’ ministry, specifically after His baptism by John the Baptist in the Jordan River (Luke 3:21-22). It marks the beginning of a significant event in Jesus’ life... - [Luke 4:27](https://biblicaltheology.org.uk/luke-4/luke-4-27/35451/): “And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.” Historical Context:In this verse, Jesus refers to an incident from the time of the prophet Elisha (Eliseus in the KJV). This event occurred during the divided kingdom of Israel, when Israel was... - [Luke 4:26](https://biblicaltheology.org.uk/luke-4/luke-4-26/35450/): “But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.” Context:Luke 4:26 is a part of the account of Jesus’ ministry in Nazareth, where He preached in the synagogue and faced rejection from His hometown. In this verse, Jesus refers to the ministry... - [Luke 4:24](https://biblicaltheology.org.uk/luke-4/luke-4-24/35448/): “And he said, Verily I say unto you, No prophet is accepted in his own country.” Context:Luke 4:24 is part of a passage that describes an incident in the life of Jesus when He returned to His hometown of Nazareth after spending some time teaching and performing miracles in other places. In the verses preceding... - [Luke 4:23](https://biblicaltheology.org.uk/luke-4/luke-4-23/35447/): “And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.” Context:In this verse, Jesus is speaking in his hometown of Nazareth after reading from the book of Isaiah in the synagogue. The people are amazed at... - [Luke 4:22](https://biblicaltheology.org.uk/luke-4/luke-4-22/35446/): “And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?” Context:Luke 4:22 is part of a larger passage that describes an episode in the life of Jesus. Jesus had returned to his hometown of Nazareth after being tempted in the... - [Luke 4:21](https://biblicaltheology.org.uk/luke-4/luke-4-21/35445/): “And he began to say unto them, This day is this scripture fulfilled in your ears.” Certainly! Let’s dive into a Bible study on Luke 4:21, using the King James Version (KJV) of the passage. Luke 4:21 says: This verse is part of a larger passage that describes an incident that took place in the... - [Luke 4:16](https://biblicaltheology.org.uk/luke-4/luke-4-16/35440/): “And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.” Context:Understanding the context of a Bible verse is crucial to grasp its full meaning. In this verse, Jesus returned to his hometown, Nazareth. It... - [Luke 4:42](https://biblicaltheology.org.uk/luke-4/luke-4-42/35466/): “And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.” This verse is part of the narrative in the Gospel of Luke that describes the ministry of Jesus Christ. To better understand its... - [Luke 4:40](https://biblicaltheology.org.uk/luke-4/luke-4-40/35464/): “Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.” Context:This verse is found in the Gospel of Luke, specifically in the section where Jesus is beginning His ministry. In the preceding verses,... - [Luke 4:39](https://biblicaltheology.org.uk/luke-4/luke-4-39/35463/): “And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.” Context:Luke 4:39 is part of a larger passage that describes an incident where Jesus heals Simon Peter’s mother-in-law. Earlier in the chapter, Jesus was in the synagogue in Nazareth and had proclaimed His mission,... - [Luke 4:38](https://biblicaltheology.org.uk/luke-4/luke-4-38/35462/): “And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.” Context:In this verse, we find Jesus in Capernaum, a city in Galilee. He had just been teaching in the synagogue and performing miracles there. After leaving the... - [Luke 4:37](https://biblicaltheology.org.uk/luke-4/luke-4-37/35461/): “And the fame of him went out into every place of the country round about.” Context:Luke 4:37 is found within the larger passage of Luke 4:31-44, which describes Jesus’ ministry in Capernaum. In this section, Jesus is teaching in the synagogue and performs various miracles, including casting out an unclean spirit from a man. The... - [Luke 4:36](https://biblicaltheology.org.uk/luke-4/luke-4-36/35460/): “And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.” Context:Luke 4:36 is part of the larger passage in Luke 4:31-37, which describes Jesus’ ministry in Capernaum. In this specific verse, Jesus has just cast out... - [Luke 4:35](https://biblicaltheology.org.uk/luke-4/luke-4-35/35459/): “And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.” Context:Luke 4:35 is part of a larger passage that describes an encounter between Jesus and a demon-possessed man in a synagogue in Capernaum.... - [Luke 4:33](https://biblicaltheology.org.uk/luke-4/luke-4-33/35457/): “And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice” This verse is part of the narrative in the Gospel of Luke, which records the life, ministry, death, and resurrection of Jesus Christ. In this particular passage, Jesus is in Capernaum and... - [Luke 4:31](https://biblicaltheology.org.uk/luke-4/luke-4-31/35455/): “And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.” Context:Luke 4:31 marks a significant point in Jesus’ ministry. After His baptism and temptation in the wilderness, Jesus returned to Galilee, specifically to Capernaum. Capernaum became Jesus’ base of operations for a significant portion of His ministry in Galilee.... - [Luke 4:29](https://biblicaltheology.org.uk/luke-4/luke-4-29/35453/): “And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.” This verse is part of the account of Jesus’ visit to the synagogue in Nazareth, His hometown. Jesus had just read from the scroll... - [Luke 4:28](https://biblicaltheology.org.uk/luke-4/luke-4-28/35452/): “So all they in the synagogue, when they heard these things, were filled with wrath.” 1. Context: To understand the significance of Luke 4:28, it is important to look at the broader context. In Luke 4, Jesus returned to his hometown of Nazareth after being tempted by the devil in the wilderness and began his... - [Luke 5:14](https://biblicaltheology.org.uk/luke-5/luke-5-14/35482/): “And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.” Context:To understand the significance of Luke 5:14, let’s look at the context. In this chapter, Jesus performs several miraculous healings, including the healing of a... - [Luke 5:13](https://biblicaltheology.org.uk/luke-5/luke-5-13/35481/): “And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.” This verse is part of a larger passage in the Gospel of Luke that describes Jesus’ healing of a man with leprosy. Let’s explore the significance and lessons we can learn from this... - [Luke 5:11](https://biblicaltheology.org.uk/luke-5/luke-5-11/35479/): “And when they had brought their ships to land, they forsook all, and followed him.” Context:In this verse, Jesus had just called Simon Peter, James, and John to be His disciples. They were fishermen who had been fishing all night but caught nothing. Jesus asked them to let down their nets again, and miraculously, they... - [Luke 5:9](https://biblicaltheology.org.uk/luke-5/luke-5-9/35477/): “For he was astonished, and all that were with him, at the draught of the fishes which they had taken.” Context:The verse is part of a narrative in the Gospel of Luke where Jesus calls His first disciples, Peter, James, and John, to become fishers of men. In this particular incident, Jesus had just finished... - [Luke 5:8](https://biblicaltheology.org.uk/luke-5/luke-5-8/35476/): “When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.” Context:Luke 5:8 is part of the narrative where Jesus called Simon Peter to be one of His disciples. Earlier in the passage, Jesus had borrowed Peter’s boat to teach the crowd from... - [Luke 5:7](https://biblicaltheology.org.uk/luke-5/luke-5-7/35475/): “And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.” Certainly! Let’s delve into a Bible study on Luke 5:7 in the King James Version: In this verse, we find ourselves in... - [Luke 5:5](https://biblicaltheology.org.uk/luke-5/luke-5-5/35473/): “And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.” In this verse, Simon, who would later be called Peter, responds to Jesus after Jesus tells him to let down the nets for a catch of fish. This... - [Luke 5:4](https://biblicaltheology.org.uk/luke-5/luke-5-4/35472/): “Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.” Context:Luke 5:4 is part of a passage that describes the miraculous catch of fish. Jesus had been teaching a crowd of people by the Sea of Galilee, and He noticed two empty... - [Luke 5:1](https://biblicaltheology.org.uk/luke-5/luke-5-1/35469/): “And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret.” Context:The Gospel of Luke was written by Luke, a physician and companion of the apostle Paul. Luke’s Gospel focuses on Jesus’ ministry, teachings, and interactions with various individuals. In Luke... - [Luke 4:44](https://biblicaltheology.org.uk/luke-4/luke-4-44/35468/): “And he preached in the synagogues of Galilee.” Context:Luke 4:44 is found at the end of a passage that describes Jesus’ ministry in Galilee. In the preceding verses, Jesus had been teaching and healing the sick in various synagogues throughout the region. This verse serves as a summary statement of Jesus’ activities during that time.... - [Luke 5:32](https://biblicaltheology.org.uk/luke-5/luke-5-32/35500/): “I came not to call the righteous, but sinners to repentance.” This verse is a part of a conversation that Jesus had with the Pharisees and scribes, who questioned Him about why He ate and associated with tax collectors and sinners. In response, Jesus explains the purpose of His ministry and His mission to call... - [Luke 5:31](https://biblicaltheology.org.uk/luke-5/luke-5-31/35499/): “And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.” Context:Luke 5:31 is part of a passage that describes Jesus’ interaction with tax collectors and sinners. Jesus had just called Levi, a tax collector, to follow Him. Levi then hosted a great feast, inviting Jesus and... - [Luke 5:27](https://biblicaltheology.org.uk/luke-5/luke-5-27/35495/): “And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.” Historical Context:Luke 5:27 is part of the narrative of Jesus’ ministry on earth. In this verse, Jesus encounters a tax collector named Levi, who is also known as Matthew... - [Luke 5:25](https://biblicaltheology.org.uk/luke-5/luke-5-25/35493/): “Immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.” Context:Luke 5:25 is part of a larger passage that describes the healing of a paralyzed man by Jesus. In this story, Jesus was teaching in a house, and the crowd was so large that... - [Luke 5:24](https://biblicaltheology.org.uk/luke-5/luke-5-24/35492/): “But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.” Context:To understand this verse better, it’s important to consider the context in which it is... - [Luke 5:22](https://biblicaltheology.org.uk/luke-5/luke-5-22/35490/): “But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?” Context:This verse is part of a larger passage in the Gospel of Luke where Jesus heals a paralyzed man. The passage begins in Luke 5:17 and concludes in Luke 5:26. In this specific verse, Jesus responds to the... - [Luke 5:21](https://biblicaltheology.org.uk/luke-5/luke-5-21/35489/): “And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?” Context:In this passage, Jesus is teaching a crowd of people, and a paralyzed man is brought to Him by his friends. Jesus forgives the man’s sins and then heals him, demonstrating His... - [Luke 5:20](https://biblicaltheology.org.uk/luke-5/luke-5-20/35488/): “And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.” Context:Luke 5:20 is part of a larger narrative found in Luke 5:17-26. In this passage, Jesus is teaching inside a house, and a crowd gathers around Him, including Pharisees and teachers of the law. Four men bring a paralyzed... - [Luke 5:19](https://biblicaltheology.org.uk/luke-5/luke-5-19/35487/): “And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.” - [Luke 5:17](https://biblicaltheology.org.uk/luke-5/luke-5-17/35485/): “And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.” Context:Luke 5:17 is part of a larger... - [Luke 5:16](https://biblicaltheology.org.uk/luke-5/luke-5-16/35484/): “And he withdrew himself into the wilderness, and prayed.” Context:Luke 5:16 is found in the Gospel of Luke, which records the life and ministry of Jesus Christ. In this specific passage, Jesus had been performing various miracles and healing the sick. The verse follows a description of large crowds gathering to hear Him teach and... - [Luke 6:9](https://biblicaltheology.org.uk/luke-6/luke-6-9/35516/): “And Jesus said unto them, I will ask you one thing; Is it lawful on the sabbath days to do good or to do evil, to save life or to destroy it?” Context:This verse is part of a larger passage in the Gospel of Luke where Jesus is addressing the Pharisees and teachers of the... - [Luke 6:7](https://biblicaltheology.org.uk/luke-6/luke-6-7/35514/): “And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.” Context:is crucial in understanding the significance of this verse. In this passage, Jesus is being closely observed by the scribes and Pharisees who were religious leaders of the time. They were known... - [Luke 6:5](https://biblicaltheology.org.uk/luke-6/luke-6-5/35512/): “And he said unto them, That the Son of man is Lord also of the sabbath.” Certainly! Here’s a Bible study on Verse: “And he said unto them, That the Son of man is Lord also of the sabbath.” Context:Luke 6:5 is part of a larger passage where Jesus is questioned by the Pharisees regarding... - [Luke 6:4](https://biblicaltheology.org.uk/luke-6/luke-6-4/35511/): “How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?” Context:Luke 6:4 is part of a passage where Jesus and His disciples were walking through a field of grain... - [Luke 6:1](https://biblicaltheology.org.uk/luke-6/luke-6-1/35508/): “And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.” Context:The book of Luke is one of the four Gospels in the New Testament, providing an account of the life,... - [Luke 5:38](https://biblicaltheology.org.uk/luke-5/luke-5-38/35506/): “But new wine must be put into new bottles; and both are preserved.” Context:In this verse, Jesus is responding to a question posed by the Pharisees and scribes about why His disciples do not fast like the disciples of John the Baptist and the Pharisees. Jesus uses the analogy of new wine and old wineskins... - [Luke 5:36](https://biblicaltheology.org.uk/luke-5/luke-5-36/35504/): “And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.” Certainly! Let’s dive into a Bible study on Luke 5:36, specifically... - [Luke 5:35](https://biblicaltheology.org.uk/luke-5/luke-5-35/35503/): “But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.” Context:In this verse, Jesus is responding to a question raised by the Pharisees and the disciples of John the Baptist regarding fasting. Jesus explains that fasting will be appropriate for His disciples after... - [Luke 5:34](https://biblicaltheology.org.uk/luke-5/luke-5-34/35502/): “And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?” Certainly! Here is a Bible study on Luke 5:34 (KJV) says, "And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?" This verse is part... - [Luke 5:33](https://biblicaltheology.org.uk/luke-5/luke-5-33/35501/): “And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?” Context:This verse is part of a conversation between Jesus and some Pharisees and scribes. The Pharisees and the disciples of John the Baptist questioned Jesus about the... - [Luke 6:24](https://biblicaltheology.org.uk/luke-6/luke-6-24/35531/): “But woe unto you that are rich! for ye have received your consolation.” Context:To understand the verse better, it’s crucial to examine the surrounding verses and the overall context. In Luke 6:20-26, Jesus contrasts blessings and woes, pronouncing blessings on the poor, hungry, weeping, and persecuted, while issuing woes upon the rich, well-fed, laughing, and... - [Luke 6:22](https://biblicaltheology.org.uk/luke-6/luke-6-22/35529/): “Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.” This verse is part of a larger passage known as the Sermon on the Plain in the Gospel of Luke. In... - [Luke 6:21](https://biblicaltheology.org.uk/luke-6/luke-6-21/35528/): “Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.” Context:Luke 6:20-23 is part of Jesus’ sermon on the plain, where He addresses a multitude of His disciples, teaching them about the values and attitudes in the kingdom of God. These verses, known as... - [Luke 6:20](https://biblicaltheology.org.uk/luke-6/luke-6-20/35527/): “And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.” Context:And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Luke 6:20 (KJV) Luke 6:20 (KJV) is part of a larger... - [Luke 6:19](https://biblicaltheology.org.uk/luke-6/luke-6-19/35526/): “And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.” Context:The verse is part of the Gospel of Luke, which presents the life and teachings of Jesus Christ. In this particular passage, Jesus had just chosen His twelve apostles and went down to a level place... - [Luke 6:17](https://biblicaltheology.org.uk/luke-6/luke-6-17/35524/): “And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases.” Context:Luke 6:17 is a verse... - [Luke 6:16](https://biblicaltheology.org.uk/luke-6/luke-6-16/35523/): “And Judas the brother of James, and Judas Iscariot, which also was the traitor.” Context:Luke 6:16 is part of a larger passage known as the calling of the twelve apostles. In this section, Jesus chooses twelve men to be His disciples and later sends them out to preach and perform miracles. Identifying the Apostles:In Luke... - [Luke 6:15](https://biblicaltheology.org.uk/luke-6/luke-6-15/35522/): “Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,” Context:Luke 6:15 is part of the passage where Jesus chooses His twelve disciples. In this verse, Luke lists the names of some of the disciples selected by Jesus. Matthew:Matthew was also known as Levi, a tax collector before becoming a disciple of Jesus.... - [Luke 6:14](https://biblicaltheology.org.uk/luke-6/luke-6-14/35521/): “Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,” Context:The verse is part of the larger passage known as the calling of the twelve disciples. In Luke 6:12-16, Jesus spends a night in prayer on a mountain and then chooses twelve men who would become His apostles. Simon,... - [Luke 6:13](https://biblicaltheology.org.uk/luke-6/luke-6-13/35520/): “And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles.” Context:Luke 6:13 occurs in the Gospel of Luke, which chronicles the life, teachings, and ministry of Jesus Christ. Prior to this verse, Jesus had spent the night praying on a mountain. As daybreak... - [Luke 6:12](https://biblicaltheology.org.uk/luke-6/luke-6-12/35519/): “And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.” Setting and Context:Luke begins by mentioning “those days,” referring to the days leading up to this event. Prior to this verse, Jesus had been teaching and healing people, both physically... - [Luke 6:10](https://biblicaltheology.org.uk/luke-6/luke-6-10/35517/): “And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.” This verse is part of a larger passage found in Luke 6:6-11, which recounts an incident that occurred on the Sabbath day when Jesus was teaching... - [Luke 6:43](https://biblicaltheology.org.uk/luke-6/luke-6-43/35550/): “For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.” Certainly! Here’s a Bible study on Luke 6:43 (KJV) says: “For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.” Context:To understand the verse better, it’s essential to consider... - [Luke 6:40](https://biblicaltheology.org.uk/luke-6/luke-6-40/35547/): “The disciple is not above his master: but every one that is perfect shall be as his master.” Context:Luke 6:40 is a verse from the Gospel of Luke, where Jesus is teaching His disciples and a multitude of people. In this particular verse, Jesus is addressing the relationship between a disciple and his master or... - [Luke 6:39](https://biblicaltheology.org.uk/luke-6/luke-6-39/35546/): “And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?” Context:The verse is part of a larger passage in the Gospel of Luke where Jesus is teaching His disciples and a great multitude of people. Prior to this verse, Jesus has been addressing various... - [Luke 6:38](https://biblicaltheology.org.uk/luke-6/luke-6-38/35545/): “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.” Context:Luke 6:38 is part of Jesus’ teaching known as the Sermon on the Plain. In... - [Luke 6:36](https://biblicaltheology.org.uk/luke-6/luke-6-36/35543/): “Be ye therefore merciful, as your Father also is merciful.” The Call to Mercy:Jesus begins by urging His followers, saying, “Be ye therefore merciful.” Here, He is calling His disciples to embody the quality of mercy in their lives. Mercy is an attribute that reflects compassion, forgiveness, and kindness toward those who are in need,... - [Luke 6:34](https://biblicaltheology.org.uk/luke-6/luke-6-34/35541/): “And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.” Context:Luke 6:34 is part of Jesus’ teaching known as the Sermon on the Plain, where He addresses a large crowd of disciples and others who had gathered to... - [Luke 6:33](https://biblicaltheology.org.uk/luke-6/luke-6-33/35540/): “And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.” Context:Luke 6:33 is part of the Sermon on the Plain, where Jesus teaches His disciples and a large crowd about the principles of the kingdom of God. In this particular verse, Jesus... - [Luke 6:30](https://biblicaltheology.org.uk/luke-6/luke-6-30/35537/): “Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.” Context:Luke 6:30 is part of a larger passage known as the Sermon on the Plain, where Jesus delivers teachings and instructions to His disciples and a great multitude of people who had gathered to hear... - [Luke 6:29](https://biblicaltheology.org.uk/luke-6/luke-6-29/35536/): “To him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.” Historical Context:During Jesus’ time, it was not uncommon for people to resort to physical violence as a means of resolving disputes or asserting power. The cultural norm was... - [Luke 6:28](https://biblicaltheology.org.uk/luke-6/luke-6-28/35535/): “Bless them that curse you, and pray for them which despitefully use you.” Context:Luke 6:20-49 contains a portion of Jesus’ Sermon on the Plain, a parallel to the Sermon on the Mount found in Matthew 5-7. In this sermon, Jesus addresses a large crowd of His disciples, giving them guidance on various aspects of living... - [Luke 6:27](https://biblicaltheology.org.uk/luke-6/luke-6-27/35534/): “But I say unto you which hear, Love your enemies, do good to them which hate you.” Context:Luke 6:27 is part of the Sermon on the Plain, where Jesus teaches His disciples and a large crowd about the principles of the kingdom of God. This verse is a direct instruction from Jesus, challenging His followers... - [Luke 6:25](https://biblicaltheology.org.uk/luke-6/luke-6-25/35532/): “Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.” Luke 6:25 is part of a larger passage known as the "Sermon on the Plain" delivered by Jesus. In this sermon, Jesus addresses His disciples and a great multitude, teaching them about various... - [Luke 7:14](https://biblicaltheology.org.uk/luke-7/luke-7-14/35570/): “And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.” Context:Luke 7:14 is part of a larger narrative that describes the miraculous raising of a widow’s son by Jesus in the town of Nain. Jesus encounters a funeral procession where a... - [Luke 7:13](https://biblicaltheology.org.uk/luke-7/luke-7-13/35569/): “13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.” Context:Luke 7:13 is part of a narrative found in the Gospel of Luke, which describes an encounter between Jesus and a widow in the town of Nain. Jesus, accompanied by a large crowd, approaches the town gate... - [Luke 7:12](https://biblicaltheology.org.uk/luke-7/luke-7-12/35568/): “And when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.” Context:Luke 7:12 is part of a larger narrative found in Luke 7:11-17. In this passage, Jesus... - [Luke 7:10](https://biblicaltheology.org.uk/luke-7/luke-7-10/35566/): “And they that were sent, returning to the house, found the servant whole that had been sick.” Context:To understand the significance of this verse, it is essential to consider the broader context of Luke 7. In the preceding verses (Luke 7:1-9), a centurion’s servant was sick and about to die. The centurion, known for his... - [Luke 7:8](https://biblicaltheology.org.uk/luke-7/luke-7-8/35564/): “For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.” Context:Luke 7:1-10 records the story of a centurion who seeks Jesus’ help to heal his servant.... - [Luke 7:6](https://biblicaltheology.org.uk/luke-7/luke-7-6/35562/): “Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:” Context:In Luke 7, we find Jesus in Capernaum, a city in Galilee. He had just... - [Luke 7:3](https://biblicaltheology.org.uk/luke-7/luke-7-3/35559/): “And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.” This verse is a part of the narrative in Luke’s Gospel where Jesus encounters a centurion who displays remarkable faith. The centurion, a Roman officer, sends the elders of the... - [Luke 7:1](https://biblicaltheology.org.uk/luke-7/luke-7-1/35557/): “Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.” - [Luke 6:49](https://biblicaltheology.org.uk/luke-6/luke-6-49/35556/): “But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.” Context:To understand the verse better, it’s important to consider the context. In Luke 6:46-49, Jesus... - [Luke 6:48](https://biblicaltheology.org.uk/luke-6/luke-6-48/35555/): “He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.” Context:Luke 6:48 is part of a larger passage known as the Sermon... - [Luke 6:46](https://biblicaltheology.org.uk/luke-6/luke-6-46/35553/): “And why call ye me, Lord, Lord, and do not the things which I say?” Context:Luke 6 is a chapter in the Gospel of Luke that records some of the teachings of Jesus during His ministry. In this particular verse, Jesus addresses the issue of calling Him “Lord” but failing to follow His teachings. Addressing... - [Luke 6:45](https://biblicaltheology.org.uk/luke-6/luke-6-45/35552/): “A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.” Context:To fully understand a Bible verse, it is crucial to... - [Luke 7:33](https://biblicaltheology.org.uk/luke-7/luke-7-33/35589/): “For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.” Certainly! Here’s a Bible study on Luke 7:33 (KJV) says, “For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a devil.” This verse is part of a larger passage where... - [Luke 7:31](https://biblicaltheology.org.uk/luke-7/luke-7-31/35587/): “And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?” Context:This verse is part of a larger passage that records a conversation between Jesus and the crowds regarding John the Baptist. In the preceding verses, Jesus had just finished praising John’s ministry, calling him a... - [Luke 7:28](https://biblicaltheology.org.uk/luke-7/luke-7-28/35584/): “For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.” First, let’s read the verse in its entirety: “For I say unto you, Among those that are born of... - [Luke 7:27](https://biblicaltheology.org.uk/luke-7/luke-7-27/35583/): “This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” Context:This verse is part of a larger passage in which Jesus speaks about John the Baptist to the multitude following him. Prior to this verse, Jesus acknowledges the greatness of John and... - [Luke 7:26](https://biblicaltheology.org.uk/luke-7/luke-7-26/35582/): “But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.” Luke 7:26 is part of a larger passage in which Jesus speaks to the crowd about John the Baptist. The context is important to understand the significance of this verse. In the preceding verses... - [Luke 7:24](https://biblicaltheology.org.uk/luke-7/luke-7-24/35580/): “And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?” Historical Context:John the Baptist was a prominent figure in the time of Jesus. He came as a prophet to prepare the way... - [Luke 7:23](https://biblicaltheology.org.uk/luke-7/luke-7-23/35579/): “And blessed is he, whosoever shall not be offended in me.” Context:This verse is part of a larger passage in which Jesus responds to a question from the disciples of John the Baptist. John had sent his disciples to Jesus to ask if He was the promised Messiah or if they should wait for someone... - [Luke 7:22](https://biblicaltheology.org.uk/luke-7/luke-7-22/35578/): “Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.” Context:Luke 7:22 is part of a conversation between Jesus and... - [Luke 7:21](https://biblicaltheology.org.uk/luke-7/luke-7-21/35577/): “And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.” Context:Luke 7:21 is a part of a larger passage that describes the ministry of Jesus and the miracles He performed. In the preceding verses, John the Baptist sends messengers... - [Luke 7:20](https://biblicaltheology.org.uk/luke-7/luke-7-20/35576/): “When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?” Context:Luke 7:20 is part of a larger passage that recounts an encounter between Jesus and John the Baptist’s disciples. John the Baptist was in prison at the... - [Proverbs 23:1](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-1/27145/): “When thou sittest to eat with a ruler, consider diligently what is before thee.” Proverbs 23:1 (KJV) says, When thou sittest to eat with a ruler, consider diligently what is before thee. This verse imparts practical wisdom about conducting oneself in the presence of those in authority, specifically in a setting where a person is... - [Proverbs 22:29](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-29/27144/): “The horse is prepared against the day of battle: but safety is of the Lord.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. It addresses various aspects of life, including wisdom, righteousness, relationships, and practical living. Proverbs 21:31 is found within a section discussing the value of... - [Proverbs 22:28](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-28/27143/): “Remove not the ancient landmark, which thy fathers have set.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon, known for his wisdom. Proverbs provide practical advice on various aspects of life, including relationships, work, and moral conduct. Proverbs 22:28 focuses on respecting the boundaries and landmarks... - [Proverbs 22:26](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-26/27141/): “Be not thou one of them that strike hands, or of them that are sureties for debts.” Certainly! Here is a Bible study on Verse: “Be not thou one of them that strike hands, or of them that are sureties for debts.” (Proverbs 22:26, KJV) Context:The book of Proverbs, written primarily by King Solomon, is... - [Proverbs 22:24](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-24/27139/): “Make no friendship with an angry man; and with a furious man thou shalt not go” Certainly! Let’s delve into a Bible study on Proverbs 22:24 (KJV) says: "Make no friendship with an angry man; and with a furious man thou shalt not go." Context:The book of Proverbs is part of the Wisdom Literature in... - [Proverbs 23:6](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-6/27150/): “Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats.” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon. It provides practical advice for daily living, covering various aspects of life, including relationships, work ethics, finances, and moral conduct. Proverbs 23:6 appears... - [Proverbs 23:5](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-5/27149/): “Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.” Context:It’s important to understand the context of a verse to fully grasp its meaning. The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon.... - [Proverbs 23:4](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-4/27148/): “Labour not to be rich: cease from thine own wisdom.” Context:This verse offers wisdom about the pursuit of wealth and the dangers associated with it. “Labour not to be rich”: This phrase advises against excessive toil and striving solely for the purpose of accumulating wealth. It implies that one should not make wealth their primary... - [Proverbs 23:3](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-3/27147/): “Be not desirous of his dainties: for they are deceitful meat.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. These proverbs provide practical guidance for living a righteous and fruitful life. Avoidance of Covetousness:The verse begins with the phrase “Be not desirous.” It... - [Proverbs 23:18](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-18/27165/): “Surely there is a future, and your hope will not be cut off.” 1. Context: Proverbs is a book in the Old Testament known for its collection of wisdom sayings attributed to King Solomon. Proverbs 23:18 is part of a larger section in which Solomon imparts his teachings to his son or to the reader.... - [Proverbs 23:17](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-17/27162/): “Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long.” Context:Proverbs is a book of wisdom literature in the Bible, offering practical guidance for living a godly and successful life. This verse is part of a collection of sayings attributed to King Solomon, who was known... - [Proverbs 23:14](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-14/27159/): “Thou shalt beat him with the rod, and shalt deliver his soul from hell.” Certainly! Let’s delve into a Bible study on Proverbs 23:14 (KJV) says: "Thou shalt beat him with the rod, and shalt deliver his soul from hell." This verse, within the context of the Book of Proverbs, is part of a collection... - [Proverbs 23:13](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-13/27158/): “Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.” This verse focuses on the importance of disciplining children. Let’s break it down and explore its meaning in more detail: “Withhold not correction from the child”:This phrase emphasizes the need for parents or guardians to provide appropriate... - [Proverbs 23:12](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-12/27157/): “Apply thine heart unto instruction, and thine ears to the words of knowledge.” Context: Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice and teachings on various aspects of life, including relationships, work, wealth, and character. Proverbs 23:12 is part of a collection of proverbs attributed to King Solomon,... - [Proverbs 23:10](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-10/27155/): “Remove not the old landmark, and enter not into the fields of the fatherless.” Certainly! Here’s a Bible study on Verse: “Remove not the old landmark, and enter not into the fields of the fatherless.” (Proverbs 23:10, KJV) Context and Background:Proverbs is a book of wisdom in the Old Testament attributed to King Solomon. It... - [Proverbs 23:9](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-9/27153/): “Speak not in the ears of a fool: for he will despise the wisdom of thy words.” Importance of discernment:The verse begins by advising against speaking in the ears of a fool. It emphasises the need for discernment in choosing our words and recognising when our message may fall on deaf ears. Not all individuals... - [Proverbs 23:8](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-8/27152/): “The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.” Proverbs 23:8 (KJV) is a concise verse that highlights the consequences of deceit and insincerity. In this verse, two contrasting ideas are presented. The first part of the verse states, “The morsel which thou hast eaten shalt thou vomit up.”... - [Proverbs 23:7](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-7/27151/): “For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.” This verse is a part of the wisdom literature found in the book of Proverbs, which offers practical advice for living a righteous and discerning life. Proverbs 23:7 focuses on the... - [Proverbs 23:34](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-34/27184/): “Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.” Certainly! Let’s delve into a Bible study on Proverbs 23:34 (KJV) says, “Yea, thou shalt be as he that lieth down in the midst of the sea, or as... - [Proverbs 23:32](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-32/27181/): “At the last it biteth like a serpent, and stingeth like an adder.” Context:To better understand this verse, it’s important to consider its context within the book of Proverbs. Proverbs is a collection of wise sayings attributed primarily to King Solomon, known for his wisdom. The book offers practical advice for righteous living, addressing topics... - [Proverbs 23:31](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-31/27180/): “Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.” This verse is part of a larger passage in Proverbs 23:29-35 that discusses the dangers of excessive drinking and the consequences it brings. It provides valuable wisdom and guidance on the topic... - [Proverbs 23:29](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-29/27177/): “Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It consists of practical instructions for righteous living and making wise choices. Proverbs 23:29 is part of a passage... - [Proverbs 23:27](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-27/27175/): “For a whore is a deep ditch; and a strange woman is a narrow pit.” Context:This verse is part of a larger section in Proverbs that addresses the topic of wisdom, particularly in relation to avoiding the temptations and pitfalls of immoral behavior. It provides a vivid analogy to illustrate the danger and consequences of... - [Proverbs 23:24](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-24/27172/): “The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his God-given wisdom. The book offers practical guidance for everyday living, covering various topics such as... - [Proverbs 23:22](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-22/27169/): “Hearken unto thy father that begat thee, and despise not thy mother when she is old.” Certainly! Here is a Bible study on Verse: “Hearken unto thy father that begat thee, and despise not thy mother when she is old.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King... - [Proverbs 23:21](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-21/27168/): “For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.” Certainly! Here’s a Bible study on Verse: “For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.” (Proverbs 23:21, KJV) Context:The book of Proverbs, attributed primarily to King Solomon,... - [Proverbs 23:20](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-20/27167/): “Be not among winebibbers; among riotous eaters of flesh.” Proverbs 23:20 (KJV) says: “Be not among winebibbers; among riotous eaters of flesh.” This verse is part of a larger passage in Proverbs that provides wisdom and guidance on various aspects of life, including the dangers of excessive drinking and gluttony. Let’s break it down and... - [Proverbs 24:20](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-20/27209/): “For there shall be no reward to the evil man; the candle of the wicked shall be put out.” - [Proverbs 24:17](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-17/27206/): “Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth.” Context:The Book of Proverbs is a collection of wisdom sayings attributed mainly to King Solomon. It offers practical guidance for living a righteous and successful life in various areas, including relationships, work, and moral conduct. Proverbs 24:17 addresses the... - [Proverbs 24:16](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-16/27205/): “For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.” Context:Proverbs is a book in the Old Testament known for its collection of practical wisdom and moral teachings. It offers guidance on various aspects of life, including relationships, work, and character. Proverbs 24:16 is a verse that... - [Proverbs 24:12](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-12/27198/): “If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon.... - [Proverbs 24:11](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-11/27197/): “If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain.” Context:Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It consists of various sayings, advice, and moral teachings. Proverbs 24:11 is found within a section of the book that... - [Proverbs 24:10](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-10/27196/): “If thou faint in the day of adversity, thy strength is small.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It offers practical advice on various aspects of life, including character, relationships, work, and decision-making. Proverbs 24 contains a collection of sayings and teachings on wisdom. The theme... - [Proverbs 24:9](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-9/27195/): “The thought of foolishness is sin: and the scorner is an abomination to men.” Context:The thought of foolishness is sin: and the scorner is an abomination to men. Proverbs 24:9 (KJV) This verse highlights two key concepts: the sinfulness of foolish thoughts and the abhorrence of a scornful or mocking attitude. The Sinfulness of Foolish... - [Proverbs 24:8](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-8/27194/): “He that deviseth to do evil shall be called a mischievous person.” Context:The Book of Proverbs is a collection of wisdom literature that offers practical advice and insights for righteous living. It provides guidance on various aspects of life, including relationships, work, finances, and moral conduct. The goal is to lead people towards wisdom and... - [Proverbs 24:5](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-5/27190/): “A wise man is strong; yea, a man of knowledge increaseth strength.” Context:The book of Proverbs is known for its collection of wisdom literature. Proverbs 24:5 is part of a larger section that provides practical insights and advice for daily living. The Importance of Wisdom:The verse emphasizes the value of wisdom and knowledge. It acknowledges... - [Proverbs 24:3](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-3/27188/): “Through wisdom is a house builded; and by understanding it is established.” Context:This verse from the book of Proverbs emphasizes the significance of wisdom and understanding in building and establishing a household or a life of success and stability. It highlights the importance of acquiring and applying wisdom in various aspects of life. Wisdom as... - [Proverbs 25:2](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-2/27229/): “It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.” Certainly! Here is a Bible study on Verse: “It is the glory of God to conceal a thing: but the honor of kings is to search out a matter.” Context and Background:Proverbs is a... - [Proverbs 25:1](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-1/27228/): “These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.” Authorship: The verse attributes the proverbs to Solomon, who was renowned for his God-given wisdom (1 Kings 4:29-34). Solomon, the son of David and Bathsheba, was the third king of Israel, ruling from approximately 970 to 931 BC. Many... - [Proverbs 24:34](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-34/27227/): “So shall thy poverty come as one that travelleth, and thy want as an armed man.” To understand this verse in its context, let’s explore the surrounding verses and consider the broader themes of the book of Proverbs. Proverbs is a book of wisdom literature in the Old Testament, primarily written by King Solomon. It... - [Proverbs 24:33](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-33/27225/): “Yet a little sleep, a little slumber, a little folding of the hands to sleep” Certainly! Here’s a Bible study on Verse: “Yet a little sleep, a little slumber, a little folding of the hands to sleep.” Context and Background:Proverbs is a book in the Old Testament known for its wisdom literature. It contains practical... - [Proverbs 24:30](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-30/27222/): “I went by the field of the slothful, and by the vineyard of the man void of understanding.” Observation of the Slothful:The verse begins with the speaker, likely Solomon, recounting a personal experience. He mentions passing by the field of the slothful or lazy person. This individual represents someone who lacks diligence, motivation, and productivity.... - [Proverbs 24:29](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-29/27221/): “Say not, I will do so to him as he hath done to me: I will render to the man according to his work.” 1. Context and Background: Proverbs is a book of wisdom literature in the Old Testament, often attributed to King Solomon. It contains practical advice and guidance for living a righteous and... - [Proverbs 24:28](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-28/27220/): “Be not a witness against thy neighbor without cause; and deceive not with thy lips.” Context:The Book of Proverbs is part of the wisdom literature in the Old Testament. It consists of practical advice and observations on various aspects of life, offering guidance on topics such as relationships, work, morality, and the pursuit of wisdom.... - [Proverbs 24:25](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-25/27216/): “Whosoever shall rebuke a man afterwards shall find more favor than he that flattereth with the tongue.” Context:Proverbs is a book of wisdom in the Old Testament, written mainly by King Solomon. It consists of various sayings and instructions designed to guide individuals in living a righteous and successful life according to God’s principles. Proverbs... - [Proverbs 24:23](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-23/27213/): “These things also belong to the wise. It is not good to have respect of persons in judgment.” Context:The book of Proverbs is part of the wisdom literature in the Bible. It contains practical advice and teachings to guide individuals in living a righteous and wise life. Proverbs 24:23 is found within a section that... - [Proverbs 24:21](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-21/27211/): “My son, fear thou the Lord and the king: and meddle not with them that are given to change.” Proverbs 24:21 (KJV) states: “My son, fear thou the Lord and the king: and meddle not with them that are given to change.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to... - [Proverbs 25:14](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-14/27243/): “Whoso boasteth himself of a false gift is like clouds and wind without rain.” Context:The book of Proverbs is a collection of wise sayings and instructions attributed to King Solomon. It offers practical wisdom for daily living, covering various aspects of life such as relationships, work, wealth, and character. Proverbs 25:14 falls within a section... - [Proverbs 25:13](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-13/27242/): “As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.” Historical and Contextual Background:Proverbs is a book in the Old Testament known for its collection of wisdom literature. It contains practical advice and guidance for living a... - [Proverbs 25:12](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-12/27241/): “As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. It contains various proverbs, or wise sayings, that offer practical guidance for living a godly and successful life. Proverbs 25:12... - [Proverbs 25:11](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-11/27240/): “A word fitly spoken is like apples of gold in pictures of silver.” Certainly! Here is a Bible study on Verse: “A word fitly spoken is like apples of gold in pictures of silver.” Context:Proverbs is a book of wisdom literature in the Old Testament, written by King Solomon. It contains practical guidance for everyday... - [Proverbs 25:10](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-10/27239/): “Lest he that heareth it put thee to shame, and thine infamy turn not away.” Certainly! Here’s a Bible study on Proverbs 25:10 (KJV) says: “Lest he that heareth it put thee to shame, and thine infamy turn not away.” Context and Background:Proverbs is a book of wisdom literature in the Bible attributed to King... - [Proverbs 25:7](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-7/27235/): “Better it is that it be said unto thee, ‘Come up hither,’ than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.” Context:For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the... - [Proverbs 25:6](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-6/27234/): “Put not forth thyself in the presence of the king, and stand not in the place of great men” Certainly! Here’s a Bible study on Verse: “Put not forth thyself in the presence of the king, and stand not in the place of great men” (Proverbs 25:6, KJV). Context: The Book of Proverbs is a... - [Proverbs 25:5](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-5/27233/): “Take away the wicked from before the king, and his throne shall be established in righteousness.” Context:Proverbs is a book of wisdom literature attributed to King Solomon, who was known for his exceptional wisdom. It contains practical advice and guidance for living a righteous and wise life. Literary Analysis:– “Wicked” : Refers to those who... - [Proverbs 25:4](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-4/27232/): “Take away the dross from the silver, and there shall come forth a vessel for the finer.” Context:Proverbs is a book of wisdom literature attributed to King Solomon. It contains practical advice for daily living and emphasizes the fear of the Lord as the beginning of wisdom. This particular verse is found in a section... - [Proverbs 25:3](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-3/27231/): “The heaven for height, and the earth for depth, and the heart of kings is unsearchable.” Context and Background:The Book of Proverbs is a collection of wise sayings and teachings, traditionally attributed to King Solomon. These proverbs offer practical guidance for living a righteous and skillful life. Proverbs 25:3 focuses on the unsearchable nature of... - [Proverbs 25:28](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-28/27473/): “He that hath no rule over his own spirit is like a city that is broken down, and without walls.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains practical advice and insights for righteous living. Proverbs 25:28 emphasizes the importance of self-control and self-discipline. Self-Control:The verse begins by highlighting... - [Proverbs 25:26](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-26/27258/): “A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.” Context:Proverbs is a book of wisdom in the Old Testament written primarily by King Solomon. It contains practical advice and guidance for living a wise and righteous life. Proverbs 25:26 is part of a collection of proverbs compiled... - [Proverbs 25:24](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-24/27256/): “It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon, known for his God-given wisdom. Proverbs contains practical advice for daily living, covering various aspects of life, including relationships, character,... - [Proverbs 25:23](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-23/27254/): “The north wind driveth away rain: so doth an angry countenance a backbiting tongue.” Understanding the Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains practical advice for daily living, covering a wide range of topics, including relationships, work, speech, and character. Proverbs 25:23 is found... - [Proverbs 25:22](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-22/27253/): “For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It consists of short, practical sayings that provide guidance for daily living. Proverbs 25:22 is found within a collection of proverbs compiled by Hezekiah’s... - [Proverbs 25:21](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-21/27251/): “If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink.” Certainly! Here is a Bible study on Verse: “If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink.” (Proverbs 25:21, KJV) Context:The Book of Proverbs... - [Proverbs 25:20](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-20/27250/): “As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to a heavy heart.” Context:This verse uses vivid metaphors to convey a profound truth about the impact of insensitivity and inappropriate behavior when dealing with someone who is experiencing sorrow or a heavy heart.... - [Proverbs 25:19](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-19/27249/): “Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It consists of various short sayings that offer practical guidance and moral instruction for living a righteous life. In this verse, two vivid... - [Proverbs 25:18](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-18/27248/): “A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.” Context:Proverbs is a book of wisdom in the Bible, primarily written by King Solomon. It contains practical advice and teachings for daily living. Proverbs 25 is a collection of proverbs that were copied by the men... - [Proverbs 25:17](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-17/27247/): “Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.” 1. Context: The book of Proverbs is a collection of wisdom literature, offering practical advice for living a righteous and wise life. It contains various sayings and teachings attributed to King Solomon, known for his wisdom. 2. Analyzing... - [Proverbs 25:15](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-15/27244/): “By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.” Historical and Cultural Context:Proverbs is a book of wisdom literature, often attributed to King Solomon. It provides practical advice and guidance for everyday living, addressing various aspects of human behaviour, relationships, and decision-making. In this verse, the author emphasises the power... - [Proverbs 26:13](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-13/27274/): “The slothful man saith, There is a lion in the way; a lion is in the streets.” Proverbs 26:13 (KJV) is a verse that presents a vivid illustration of the character of a slothful or lazy person. Proverbs is a book of wisdom literature found in the Old Testament of the Bible. It contains practical... - [Proverbs 26:12](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-12/27273/): “Seest thou a man wise in his own conceit? there is more hope of a fool than of him.” Context:The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon, known for his wisdom. These proverbs offer practical guidance for living a wise and godly life. Proverbs 26:12 is a concise... - [Proverbs 26:11](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-11/27272/): “As a dog returneth to his vomit, so a fool returneth to his folly.” Context:This verse is part of a collection of wise sayings found in the Book of Proverbs, attributed to King Solomon, who was renowned for his wisdom. In Proverbs 26:11, the imagery used is vivid and straightforward. It compares two different actions... - [Proverbs 26:8](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-8/27269/): “As he that bindeth a stone in a sling, so is he that giveth honour to a fool.” Context:Proverbs is a book of wisdom literature in the Bible attributed to King Solomon. It consists of practical sayings and proverbs that provide guidance for wise living. This verse in Proverbs presents a vivid analogy to convey... - [Proverbs 26:7](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-7/27268/): “The legs of the lame are not equal: so is a parable in the mouth of fools.” Certainly! Here’s a Bible study on Proverbs 26:7 (KJV) states: "The legs of the lame are not equal: so is a parable in the mouth of fools." Understanding the Context:Proverbs is a book in the Old Testament known... - [Proverbs 26:5](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-5/27266/): “Answer a fool according to his folly, lest he be wise in his own conceit.” Context of Proverbs: The book of Proverbs is a collection of wise sayings and practical instructions for living a godly and righteous life. It provides guidance on various aspects of life, including wisdom, discipline, relationships, work, and character. Understanding the... - [Proverbs 26:4](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-4/27265/): “Answer not a fool according to his folly, lest thou also be like unto him.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical teachings and guidance for living a wise and righteous life. Proverbs 26:4 is part of a collection of proverbs that offer advice on... - [Proverbs 26:3](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-3/27264/): “A whip for the horse, a bridle for the ass, and a rod for the fool’s back.” - [Proverbs 26:2](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-2/27263/): “As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.” Context:Understanding the context of a verse is essential for accurate interpretation. The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It offers practical advice on various aspects of life, including relationships, work,... - [Proverbs 26:26](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-26/27287/): “Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.” Proverbs 26:26 (KJV): Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical teachings on various... - [Proverbs 26:25](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-25/27286/): “Whosoever hateth dissembleth with his lips, and layeth up deceit within him.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice and teachings to guide individuals in living a righteous and wise life. Understanding the verse: "Whosoever hateth":This phrase refers to someone who harbors... - [Proverbs 26:24](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-24/27285/): “He that hateth dissembleth with his lips, and layeth up deceit within him.” Certainly! Here is a Bible study on Proverbs 26:24 (KJV) states: "He that hateth dissembleth with his lips, and layeth up deceit within him." Understanding the Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon.... - [Proverbs 26:22](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-22/27283/): “The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.” Context:The book of Proverbs is known for its teachings on wisdom, righteousness, and practical living. This particular verse falls within a section that addresses the characteristics and consequences of foolish behavior. The Talebearer:A “talebearer” refers to... - [Proverbs 26:21](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-21/27282/): “As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his God-given wisdom. The book provides practical guidance on various aspects of life, including relationships, work, and character.... - [Proverbs 26:20](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-20/27281/): “Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.” This proverb offers valuable wisdom about the impact of gossip and the importance of avoiding spreading rumors or engaging in malicious speech. Let’s break it down further: "Where no wood is, there the fire goeth out":This phrase... - [Proverbs 26:19](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-19/27280/): “So is the man that deceiveth his neighbour, and saith, Am not I in sport?” Context:Proverbs is a book of wisdom literature in the Bible, and it provides practical guidance for living a wise and righteous life. The book contains numerous proverbs that offer insights into various aspects of life, relationships, and human behaviour. Understanding... - [Proverbs 26:17](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-17/27278/): “17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.” Proverbs is a book of wisdom literature in the Old Testament, primarily attributed to King Solomon, who was renowned for his wisdom. This verse, like many others in Proverbs, uses vivid imagery... - [Proverbs 26:16](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-16/27277/): “The sluggard is wiser in his own conceit than seven men that can render a reason.” Proverbs 26:16 (KJV):This verse is part of a collection of wise sayings found in the book of Proverbs, which offers practical guidance for daily living, emphasizing the importance of wisdom and righteousness. Proverbs 26:16 specifically addresses the character of... - [Proverbs 26:15](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-15/27276/): “The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.” Context:Before we delve into the verse itself, it’s important to understand the broader context of the book of Proverbs. Proverbs is a collection of wise sayings that cover various topics such as wisdom, morality, work ethic, relationships,... - [Proverbs 26:14](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-14/27275/): “As the door turneth upon his hinges, so doth the slothful upon his bed.” Proverbs is a book in the Old Testament known for its collection of practical wisdom and insights into human behaviour. This particular verse focuses on the concept of laziness or slothfulness and draws a comparison to the movement of a door... - [Proverbs 27:11](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-11/27302/): “My son, be wise, and make my heart glad, that I may answer him that reproacheth me.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical advice for daily living and emphasizes the fear of the Lord as the foundation of wisdom. In this particular verse,... - [Proverbs 27:10](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-10/27301/): “Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. It provides practical guidance for... - [Proverbs 27:8](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-8/27298/): “As a bird that wandereth from her nest, so is a man that wandereth from his place.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical advice for daily living and addresses various aspects of human behaviour and relationships. Proverbs 27 is a collection of short,... - [Proverbs 27:7](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-7/27297/): “The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.” Context and Background:Proverbs is a book in the Old Testament known for its collection of wisdom literature. It provides practical advice on various aspects of life, offering insights into human behaviour, relationships, and the pursuit of wisdom. Proverbs 27:7... - [Proverbs 27:6](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-6/27296/): “Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.” Context:The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It contains practical advice and insights for living a wise and godly life. Proverbs 27:6 is a proverbial statement that emphasises the value of genuine... - [Proverbs 27:5](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-5/27294/): “Open rebuke is better than secret love.” Historical and Contextual Background:The book of Proverbs is part of the wisdom literature in the Bible, attributed primarily to King Solomon. Proverbs contains practical wisdom for daily living, offering guidance and insights on various aspects of life, relationships, and character development. Understanding the Verse: Open Rebuke:This phrase refers... - [Proverbs 27:4](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-4/27293/): “Wrath is cruel, and anger is outrageous; but who is able to stand before envy?” Context:Proverbs is a book of wisdom literature in the Bible, and this verse is found in Proverbs 27. It consists of a collection of short, pithy statements that offer practical insights for living a wise and godly life. Wrath and... - [Proverbs 27:3](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-3/27292/): “A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon. It provides practical guidance for daily living and highlights the importance of seeking wisdom from God. Proverbs 27:3 addresses the weightiness... - [Proverbs 27:2](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-2/27291/): “Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains practical teachings on various aspects of life, including relationships, character, work, and morality. Proverbs 27:2 focuses on the importance of humility... - [Proverbs 27:1](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-1/27290/): “Boast not thyself of tomorrow; for thou knowest not what a day may bring forth.” Context and Background:The book of Proverbs is a collection of wise sayings and teachings primarily attributed to King Solomon, known for his wisdom. Proverbs provides practical wisdom for daily living, covering various aspects of life, relationships, and virtues. Understanding the... - [Proverbs 27:21](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-21/27314/): “As the fining pot for silver, and the furnace for gold; so is a man to his praise.” Context:Proverbs is a book of wisdom in the Old Testament that offers practical guidance for living a godly and righteous life. It contains numerous sayings and teachings attributed to King Solomon, renowned for his wisdom. Proverbs 27:21... - [Proverbs 27:19](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-19/27311/): “As in water face answereth to face, so the heart of man to man.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical and moral teachings on various aspects of life, providing guidance for righteous living and the pursuit of godly wisdom. Proverbs 27:19 is part... - [2 Corinthians 1:15](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-15/39203/): “And in this confidence I was minded to come unto you before, that ye might have a second benefit.” Context:The Apostle Paul wrote the Second Epistle to the Corinthians, and in this particular verse, he is addressing his plans to visit the Corinthian church for the second time. Paul had already visited Corinth once and... - [2 Corinthians 1:14](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-14/39202/): “As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.” To understand the verse better, it is helpful to consider the context and the overall theme of the book of 2 Corinthians. This epistle was written by the apostle... - [2 Corinthians 1:13](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-13/39201/): “For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end.” Background:The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth, addressing various issues and concerns. In this particular verse, Paul emphasizes the consistency and integrity of his... - [2 Corinthians 1:12](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-12/39200/): “For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.” Context: The book of 2 Corinthians is a letter written by the apostle Paul to the... - [2 Corinthians 1:11](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-11/39199/): “Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.” - [2 Corinthians 1:10](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-10/39198/): “Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.” Certainly! Here is a Bible study on Verse: “Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.” (2 Corinthians 1:10, KJV) Context:The... - [2 Corinthians 1:1](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-1/39189/): “Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia.” Authorship and Background:The letter of 2 Corinthians is written by the Apostle Paul. It is one of the letters he wrote to... - [2 Chronicles 9:31](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-31/21210/): And Solomon slept with his fathers, and hee was buried in the citie of Dauid his father, and Rehoboam his sonne reigned in his stead. 2 Chronicles 9:31 (KJV) The book of 2 Chronicles records the history of Israel’s kings, emphasizing the Davidic line and the centrality of temple worship in Jerusalem. This verse marks... - [2 Chronicles 9:30](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-30/21209/): And Solomon reigned in Ierusalem ouer all Israel, fourtie yeeres. 2 Chronicles 9:30 (KJV) Context: The book of 2 Chronicles is a historical account that focuses on the reigns of the kings of Judah and Israel. Chapter 9 describes the visit of the Queen of Sheba to Solomon, highlighting his wisdom, wealth, and prosperity. Verse... - [2 Chronicles 9:29](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-29/21208/): “Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?” Certainly! Here is a Bible study on hronicles 9:29 (KJV) says,... - [2 Chronicles 9:28](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-28/21207/): And they brought vnto Solomon horses out of Egypt, and out of all lands. 2 Chronicles 9:28 (KJV) The chapter records the famous visit of the Queen of Sheba, who came to test Solomon with hard questions and to behold the splendor of his kingdom. She was amazed by his wisdom, his wealth, the gold... - [2 Chronicles 9:27](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-27/21206/): And the king made siluer in Ierusalem as stones, and cedar trees made he as the Sycomore trees, that are in the low plaines, in abundance. 2 Chronicles 9:27 (KJV) And king Solomon reigned over all Israel. Historical Context: This verse concludes the account of King Solomon’s reign in 2 Chronicles 9:27, noting that after... - [2 Chronicles 9:26](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-26/21205/): And hee reigned ouer all the kings, from the riuer, euen vnto the land of the Philistines, and to the border of Egypt. 2 Chronicles 9:26 (KJV) “And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt; they brought presents and served Solomon all... - [2 Chronicles 9:25](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-25/21204/): “And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.” Context:In this verse, we find a description of Solomon’s wealth and military might. It is a part of the account of Solomon’s reign, specifically highlighting his extensive resources,... - [2 Chronicles 9:9](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-9/21188/): “And she gave the king a hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.” The Queen of Sheba’s Gifts: Gold: The Queen of Sheba gave Solomon a hundred and twenty talents of gold. Gold was... - [2 Chronicles 9:8](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-8/21187/): Blessed be the Lord thy God, which delighted in thee to set thee on his throne, to be King for the Lord thy God: because thy God loued Israel, to establish them for euer, therefore made hee thee King ouer them, to doe iudgement and iustice. 2 Chronicles 9:8 (KJV) Historical Context: 2 Chronicles 9:8... - [2 Chronicles 9:7](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-7/21186/): Happy are thy men, and happy are these thy seruants, which stand continually before thee, and heare thy wisedome. 2 Chronicles 9:7 (KJV) The verse occurs within the larger narrative of the Queen of Sheba’s visit to King Solomon, a passage that highlights both the material splendor of Solomon’s reign and the extraordinary reputation of... - [2 Chronicles 9:6](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-6/21185/): Howbeit, I beleeued not their wordes, vntill I came, and mine eyes had seene it: and behold, the one halfe of the greatnesse of thy wisedome was not tolde mee: for thou exceedest the fame that I heard. 2 Chronicles 9:6 (KJV) Howbeit I believed not their words, until I came, and mine eyes had... - [2 Chronicles 9:5](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-5/21184/): “And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom” This verse is part of the account of the visit of the Queen of Sheba to King Solomon. The Queen of Sheba had heard of Solomon’s great wisdom and wanted... - [2 Chronicles 9:4](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-4/21183/): “And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.” This verse is part of the account... - [2 Chronicles 9:3](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-3/21182/): And when the Queene of Sheba had seene the wisedome of Solomon, and the house that he had built, 2 Chronicles 9:3 (KJV) This verse is part of a larger passage describing the visit of the queen of Sheba to King Solomon. She had heard of Solomon’s great wisdom and his prosperous kingdom, and she... - [2 Chronicles 9:24](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-24/21203/): And they brought euery man his present, vessels of siluer, and vessels of gold, and raiment, harnesse, and spices, horses, and mules, a rate yeere by yeere. 2 Chronicles 9:24 (KJV) This verse forms part of the description of the wealth and splendor of King Solomon during his reign, highlighting the gifts and tribute that... - [2 Chronicles 9:23](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-23/21202/): And all the kings of the earth sought the presence of Solomon, to heare his wisedome, that God had put in his heart. 2 Chronicles 9:23 (KJV) This verse highlights the remarkable wisdom possessed by King Solomon, the son of David and Bathsheba, who reigned over Israel during its golden age. To fully understand the... - [2 Chronicles 9:22](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-22/21201/): And king Solomon passed all the kings of the earth in riches and wisedome. 2 Chronicles 9:22 (KJV) The verse records that Solomon exceeded every other ruler in both wealth and understanding. It appears in the narrative of Solomon’s reign in 2 Chronicles, where he follows his father David as king of Israel and becomes... - [2 Chronicles 9:21](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-21/21200/): For the kings ships went to Tarshish with the seruants of Huram: euerie three yeeres once came the ships of Tarshish bringing golde, and siluer, yuorie, and apes, and peacocks. 2 Chronicles 9:21 (KJV) The verse is part of the account describing King Solomon’s reign and his prosperous kingdom. It highlights the wealth and resources... - [2 Chronicles 9:20](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-20/21199/): And all the drinking vessels of King Solomon were of gold, and all the vessels of the house of the forrest of Lebanon were of pure gold: none were of siluer; it was not any thing accounted of in the dayes of Solomon. 2 Chronicles 9:20 (KJV) were of silver; it was not any thing... - [2 Chronicles 9:19](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-19/21198/): “And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.” Context:In this verse, we find a description of the elaborate throne of King Solomon, who was renowned for his wisdom and wealth. This verse specifically highlights the presence of... - [2 Chronicles 9:18](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-18/21197/): And there were sixe steps to the throne, with a footstoole of gold, which were fastened to the throne, and stayes on each side of the sitting place, and two lyons standing by the stayes. 2 Chronicles 9:18 (KJV) And there were six steps to the throne, with a footstool of gold, which were fastened... - [2 Chronicles 9:17](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-17/21196/): “Moreover the king made a great throne of ivory, and overlaid it with pure gold.” Certainly! Here’s a Bible study on hronicles 9:17 (KJV) says, “Moreover, the king made a great throne of ivory, and overlaid it with pure gold.” Historical Context:2 Chronicles 9:17 is part of the account of King Solomon’s reign. This chapter... - [2 Chronicles 9:16](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-16/21195/): “And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon.” Certainly! Here is a Bible study on hronicles 9:16 (KJV) states: And three hundred shields made he of beaten gold: three hundred shekels of... - [2 Chronicles 9:15](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-15/21194/): And king Solomon made two hundred targets of beaten gold: sixe hundred shekels of beaten gold went to one target. 2 Chronicles 9:15 (KJV) This verse is part of the description of King Solomon’s wealth and splendor, particularly focusing on his extensive military equipment. To understand the significance of this verse, let’s explore its context... - [2 Chronicles 9:14](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-14/21193/): “And the king’s servants, the officers of the host, brought in the spoil of war, and the tribute which the kings brought.” Context:To understand the significance of this verse, it’s important to consider the context in which it appears. This verse is part of the account of King Solomon’s wealth and splendor as recorded in... - [2 Chronicles 9:13](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-13/21192/): Now the weight of gold that came to Solomon in one yeere, was sixe hundred and threescore and sixe talents of gold: 2 Chronicles 9:13 (KJV) Context: In this verse, we find a description of the vast wealth that flowed into the kingdom of Solomon during his reign. This verse is part of a broader... - [2 Chronicles 9:2](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-2/21181/): And Solomon tolde her all her questions: and there was nothing hid from Solomon, which he told her not. 2 Chronicles 9:2 (KJV) The verse belongs to the narrative of the Queen of Sheba’s visit to King Solomon. Sheba is traditionally identified with a region that corresponds to present‑day Ethiopia or Yemen. The queen had... - [2 Chronicles 9:12](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-12/21191/): “And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.” Historical Context: – This verse is part of the account of the visit of the Queen of... - [2 Chronicles 9:11](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-11/21190/): And the king made of the Algume trees, terrises to the house of the Lord, and to the kings palace, and harpes and psalteries for singers: and there were none such seene before in the laud of Iudah. 2 Chronicles 9:11 (KJV) The verse is part of a description of King Solomon’s great wealth and... - [2 Chronicles 9:10](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-10/21189/): “And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones.” Context:This verse is part of the account describing the visit of the queen of Sheba to King Solomon. She came to test Solomon with difficult questions and was astonished by his wisdom and... - [2 Chronicles 9:1](https://biblicaltheology.org.uk/2-chronicles-9/2-chronicles-9-1/21180/): “And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in... - [2 Chronicles 8:18](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-18/21179/): And Huram sent him by the hands of his seruants, shippes, and seruants that had knowledge of the sea; and they went with the seruants of Solomon to Ophir, and tooke thence foure hundred and fiftie talents of golde, and brought them to king Solomon. 2 Chronicles 8:18 (KJV) Historical Context: 2 Chronicles 8:18 belongs... - [2 Chronicles 8:9](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-9/21170/): But of the children of Israel did Solomon make no seruants for his worke: but they were men of warre, and chiefe of his captains, and captains of his charets and horsemen. 2 Chronicles 8:9 (KJV) Context: After Solomon finished building the Temple and his palace, he turned his attention to other projects, such as... - [2 Chronicles 8:8](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-8/21169/): But of their children, who were left after them in the land, whom the children of Israel consumed not; them did Solomon make to pay tribute, vntill this day. 2 Chronicles 8:8 (KJV) To understand this verse it is important to consider its immediate setting within the larger narrative of Solomon’s reign. The passage is... - [2 Chronicles 8:7](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-7/21168/): “And the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,” Historical Context: 2 Chronicles 8:7 is part of the account of King Solomon’s reign and his construction projects, particularly the building of the temple and the palace. In this... - [2 Chronicles 8:6](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-6/21167/): And Baalath, and all the store-cities that Solomon had, and all the charet-cities, and the cities of the horsemen, and all that Solomon desired to build in Ierusalem, and in Lebanon, and throughout all the land of his dominion. 2 Chronicles 8:6 (KJV) Context and Background: 2 Chronicles is a book that focuses on the... - [2 Chronicles 8:5](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-5/21166/): “Also he built Beth-horon the upper, and Beth-horon the nether, fenced cities, with walls, gates, and bars; 2 Chronicles 8:5 (KJV)” Certainly! Here is a Bible study on Historical Context:To understand the significance of this verse, it is essential to have some historical context. This verse is part of a description of King Solomon’s activities... - [2 Chronicles 8:4](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-4/21165/): “And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.” This verse is part of a passage that describes the various accomplishments and building projects of King Solomon, specifically regarding the expansion of his kingdom and the construction of cities. To understand the significance of this verse, let’s... - [2 Chronicles 8:3](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-3/21164/): And Solomon went to Hamath Zobah, and preuailed against it. 2 Chronicles 8:3 (KJV) Historical Context: The book of 2 Chronicles provides a historical account of the kings of Israel and Judah, particularly focusing on their religious reforms and temple worship. It records King Solomon’s reign, including his military campaigns, and specifically mentions his expedition... - [2 Chronicles 8:2](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-2/21163/): That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there. 2 Chronicles 8:2 (KJV) The book of 2 Chronicles records the reigns of the kings of Judah, giving special emphasis to Solomon, who succeeded his father David. This verse is part of a passage... - [2 Chronicles 8:17](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-17/21178/): Then went Solomon to Ezion Geber, and to Eloth, at the sea side in the land of Edom. 2 Chronicles 8:17 (KJV) This verse is part of a broader passage describing Solomon’s activities after completing the construction of the temple and his other building projects. Historical context: The book of 2 Chronicles is a historical... - [2 Chronicles 8:16](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-16/21177/): Now all the worke of Solomon was prepared vnto the day of the foundation of the house of the Lord, and vntill it was finished: so the house of God was perfected. 2 Chronicles 8:16 (KJV) The biblical record tells us that King Solomon’s building enterprise reached its climax with the completion of the temple... - [2 Chronicles 8:15](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-15/21176/): “And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.” Context:The book of 2 Chronicles is a historical account of the kings of Judah, primarily focusing on the reigns of King Solomon and his successors. In this verse, it describes how the priests... - [2 Chronicles 8:14](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-14/21175/): “And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of... - [2 Chronicles 8:13](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-13/21174/): Euen after a certaine rate euery day, offering according to the commandement of Moses, on the Sabbaths, and on the new Moones, and on the solemne Feasts three times in the yeere, euen in the feast of Unleauened bread, and in the feast of Weekes, and in the feast of Tabernacles. 2 Chronicles 8:13 (KJV)... - [2 Chronicles 8:12](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-12/21173/): Then Solomon offered burnt offerings vnto the Lord on the Altar of the Lord, which he had built before the porch: 2 Chronicles 8:12 (KJV) Solomon’s offering of burnt offerings to the Lord took place in the courtyard before the house of the Lord, an event recorded in the dedication narrative of the temple. This... - [2 Chronicles 8:11](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-11/21172/): And Solomon brought vp the daughter of Pharaoh out of the citie of Dauid, vnto the house that he had built for her: for hee said, My wife shall not dwell in the house of Dauid king of Israel, because the places are holy, whereunto the Arke of the Lord hath come. 2 Chronicles 8:11... - [2 Chronicles 8:10](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-10/21171/): And these were the chiefe of king Solomons officers, euen two hundred and fifty, that bare rule ouer the people. 2 Chronicles 8:10 (KJV) Historical Context: The verse is part of a description of King Solomon’s reign and the organization of his kingdom. Solomon, the son of David, was renowned for his wisdom, for building... - [2 Chronicles 8:1](https://biblicaltheology.org.uk/2-chronicles-8/2-chronicles-8-1/21162/): And it came to passe (at the end of twentie yeeres, wherein Solomon had built the house of the Lord, & his own house) 2 Chronicles 8:1 (KJV) Historical Context: The book of 2 Chronicles is a historical account that focuses on the reigns of kings in Judah. Chapter 8 records King Solomon’s achievements and... - [2 Chronicles 7:8](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-8/21148/): “Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.” Historical Background: This verse is part of the account of the dedication of the temple built by King Solomon in Jerusalem. After the completion... - [2 Chronicles 7:9](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-9/21147/): “And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.” Historical Context:The book of 2 Chronicles provides a detailed account of the reign of King Solomon and the construction of the temple in Jerusalem. In this particular verse, it describes... - [2 Chronicles 7:7](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-7/21146/): “Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.” This verse is... - [2 Chronicles 7:22](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-22/21161/): And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them. 2 Chronicles 7:22 (KJV)   - [2 Chronicles 7:21](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-21/21160/): And this house which is high, shall be an astonishment to euery one that passeth by it; so that hee shall say; Why hath the Lord done thus vnto this land, and vnto this house? 2 Chronicles 7:21 (KJV) This verse is part of God’s response to Solomon after the completion of the temple in... - [2 Chronicles 7:20](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-20/21159/): “Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.” Context: To understand this verse better,... - [2 Chronicles 7:19](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-19/21158/): But if yee turne away and forsake my Statutes and my Commandements which I haue set before you, and shall goe and serue other gods, and worship them: 2 Chronicles 7:19 (KJV) The verse is part of God’s response to Solomon’s prayer at the dedication of the temple (2 Chronicles 7:12‑22). In the preceding verses... - [2 Chronicles 7:18](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-18/21157/): Then wil I stablish the throne of thy kingdome, according as I haue couenanted with Dauid thy father, saying, There shall not faile thee a man to be ruler in Israel. 2 Chronicles 7:18 (KJV) Historical Context: 2 Chronicles 7:18 is part of God’s response to King Solomon’s prayer of dedication for the newly built... - [2 Chronicles 7:17](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-17/21156/): “And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments;” Context:2 Chronicles 7:17 is part of a larger passage that describes God’s response to Solomon’s prayer of dedication for the newly built... - [2 Chronicles 7:6](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-6/21145/): And the Priests waited on their offices: the Leuites also with instruments of musicke of the Lord, which Dauid the King had made to praise the Lord, because his mercy endureth for euer, when Dauid praised by their ministerie: and the Priests sounded trumpets before them, and all Israel stood. 2 Chronicles 7:6 (KJV) This... - [2 Chronicles 7:5](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-5/21144/): And King Solomon offered a sacrifice of twentie and two thousand oxen, and an hundred and twentie thousand sheepe. So the King and all the people, dedicated the house of God. 2 Chronicles 7:5 (KJV) To understand the significance of this verse, it is essential to view it within the broader narrative of 2 Chronicles.... - [2 Chronicles 7:4](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-4/21143/): “Then the king and all the people offered sacrifices before the LORD.” Context:The verse is part of a passage that describes the dedication of the newly built temple in Jerusalem by King Solomon. After Solomon completed the temple construction, he assembled all the elders, leaders, and people of Israel to celebrate and dedicate the temple... - [2 Chronicles 7:3](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-3/21142/): And when all the children of Israel saw how the fire came downe, and the glory of the Lord vpon the house, they bowed themselues with their faces to the ground vpon the pauement, and worshipped, and praised the Lord, saying, For hee is good, for his mercy endureth for euer. 2 Chronicles 7:3 (KJV)... - [2 Chronicles 7:2](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-2/21141/): “And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD’S house.” Context:The book of 2 Chronicles is a historical account that focuses on the reign of King Solomon and the construction of the temple in Jerusalem. Chapter 7 describes the dedication of the... - [2 Chronicles 7:16](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-16/21155/): “For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.” This verse is part of a larger passage where King Solomon dedicates the newly built temple in Jerusalem. Let’s examine the key themes and insights we can gather... - [2 Chronicles 7:15](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-15/21154/): Now mine eyes shalbe open, and mine eares attent vnto the prayer that is made in this place. 2 Chronicles 7:15 (KJV) The declaration, “Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place,” is part of God’s response to King Solomon’s prayer of dedication for... - [2 Chronicles 7:14](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-14/21153/): “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” Context:2 Chronicles 7:14 is part of the account of King Solomon’s dedication of the temple... - [2 Chronicles 7:13](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-13/21152/): “If I shut up heaven, that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;” 2 Chronicles 7:13 is part of a passage that describes God’s response to Solomon’s dedication of the newly built temple in Jerusalem. In the preceding verses, Solomon... - [2 Chronicles 7:12](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-12/21151/): “And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.” Historical Context: This verse is part of the narrative of King Solomon’s dedication of the temple in Jerusalem. After completing the construction of the temple, Solomon... - [2 Chronicles 7:11](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-11/21150/): “Thus Solomon finished the house of the LORD, and the king’s house: and all that came into Solomon’s heart to make in the house of the LORD, and in his own house, he prosperously effected.” Context:This verse is part of the account of the completion of the construction of the temple in Jerusalem during the... - [2 Chronicles 7:10](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-10/21149/): And on the three and twentieth day of the seuenth moneth, he sent the people away into their tents, glad and merry in heart for the goodnesse that the Lord had shewed vnto Dauid, and to Solomon, and to Israel his people. 2 Chronicles 7:10 (KJV) Context: 2 Chronicles 7:10 is part of a larger... - [2 Chronicles 7:1](https://biblicaltheology.org.uk/2-chronicles-7/2-chronicles-7-1/21140/): “And when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering, and the sacrifices, and the glory of the LORD filled the house.” Context:The verse you mentioned is part of the narrative describing the dedication of the temple that King Solomon built for the Lord. After... - [2 Chronicles 6:9](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-9/21106/): Notwithstanding thou shalt not build the house, but thy sonne which shall come foorth out of thy loynes, he shall build the house for my Name. 2 Chronicles 6:9 (KJV) According to the King James Version, God told David, “Thou shalt not build a house for my name; because thou bearest a great charge,” and... - [2 Chronicles 6:8](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-8/21105/): But the Lord said to Dauid my father: Forasmuch as it was in thine heart to builde an house for my Name, thou diddest well in that it was in thine heart. 2 Chronicles 6:8 (KJV) The verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. It follows Solomon’s... - [2 Chronicles 6:7](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-7/21104/): “Now it was in the heart of David my father to build an house for the name of the LORD God of Israel.” Context:This verse is part of King Solomon’s prayer of dedication at the completion of the construction of the temple in Jerusalem. It reflects on the desire of King David, Solomon’s father, to... - [2 Chronicles 6:6](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-6/21103/): “But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.” Certainly! Here is a Bible study on Historical Context: The verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. Solomon succeeded his father, David, as king of Israel... - [2 Chronicles 6:42](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-42/21139/): O LORD God, turn not away the face of thine anointed: remember the mercies of David thy servant. 2 Chronicles 6:42 (KJV)   - [2 Chronicles 6:41](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-41/21138/): Now therefore arise, O Lord God, into thy resting place, thou, and the Arke of thy strength: Let thy Priests, O Lord God, be clothed with saluation, and let thy Saints reioyce in goodnesse. 2 Chronicles 6:41 (KJV) The passage is frequently presented as a verse from the Bible, yet it does not appear in... - [2 Chronicles 6:40](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-40/21137/): “Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.” Invocation:Solomon addresses God, saying, “Now, my God.” This shows humility and acknowledgment of God’s sovereignty. Solomon recognizes that he is in the presence of the Almighty. Request for Divine... - [2 Chronicles 6:39](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-39/21136/): “Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.” Context:This verse is part of King Solomon’s prayer of dedication for the newly built temple in Jerusalem. It is a plea to God for forgiveness and... - [2 Chronicles 6:38](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-38/21135/): If they returne to thee with all their heart, and with all their soule, in the land of their captiuitie, whither they haue caried them captiues, and pray toward their land which thou gauest vnto their fathers, and toward the citie which thou hast chosen, and toward the house which I haue built for thy... - [2 Chronicles 6:37](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-37/21134/): Yet if they bethinke themselues in the land whither they are caried captiue, and turne and pray vnto thee in the land of their captiuitie, saying, Wee haue sinned, we haue done amisse, and haue dealt wickedly: 2 Chronicles 6:37 (KJV) Yet if they bethink themselves in the land whither they are carried captive, and... - [2 Chronicles 6:36](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-36/21133/): If they sinne against thee (for there is no man which sinneth not) and thou be angry with them, and deliuer them ouer before their enemies, and they cary them away captiues vnto a land far off or neere: 2 Chronicles 6:36 (KJV) Certainly! Let’s delve into a Bible study on 2 Chronicles 6:36, as... - [2 Chronicles 6:35](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-35/21132/): Then heare thou from the heauens their prayer and their supplication, and maintaine their cause. 2 Chronicles 6:35 (KJV) This verse belongs to the prayer King Solomon offered at the dedication of the temple in Jerusalem. Having just completed the building of the house of the Lord, Solomon gathered the people of Israel to consecrate... - [2 Chronicles 6:34](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-34/21131/): If thy people goe out to warre against their enemies by the way that thou shalt send them, and they pray vnto thee toward this citie which thou hast chosen, and the house which I haue built for thy Name: 2 Chronicles 6:34 (KJV) Context: To grasp the meaning of this verse it is essential... - [2 Chronicles 6:33](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-33/21130/): Then heare thou from the heauens, euen from thy dwelling place, and doe according to all that the stranger calleth to thee for; that all people of the earth may know thy Name, and feare thee, as doeth thy people Israel, and may know that this house which I haue built, is called by thy... - [2 Chronicles 6:32](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-32/21129/): “Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;” Certainly! Let’s delve into a Bible study on 2 Chronicles 6:32 from the King James... - [2 Chronicles 6:5](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-5/21102/): Since the day that I brought foorth my people out of the land of Egypt, I chose no citie among all the tribes of Israel to builde an house in, that my Name might be there, neither chose I any man to be a ruler ouer my people Israel: 2 Chronicles 6:5 (KJV) 2 Chronicles... - [2 Chronicles 6:4](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-4/21101/): “And he said, Blessed be the LORD God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying,” Context:Before we examine this verse specifically, let’s understand the context of 2 Chronicles 6. Solomon had become the king of Israel following his father David’s reign. After... - [2 Chronicles 6:31](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-31/21128/): “That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.” This verse is part of Solomon’s prayer of dedication for the newly built temple in Jerusalem. In this prayer, Solomon acknowledges that the people of Israel may sin and fall short... - [2 Chronicles 6:30](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-30/21127/): Then heare thou from heauen thy dwelling place, and forgiue, and render vnto euery man according vnto all his wayes, whose heart thou knowest (for thou onely knowest the hearts of the children of men:) 2 Chronicles 6:30 (KJV) Context: The verse is part of King Solomon’s prayer of dedication for the newly built temple... - [2 Chronicles 6:29](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-29/21126/): Then what prayer, or what supplication soeuer shall bee made of any man, or of all thy people Israel, when euery one shal know his owne sore and his owne griefe, and shall spread foorth his hands in this house: 2 Chronicles 6:29 (KJV) 2 Chronicles 6:29 is part of King Solomon’s prayer of dedication... - [2 Chronicles 6:28](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-28/21125/): “If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillars; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be.” Certainly! Let’s delve into a Bible study on 2 Chronicles 6:28 from the King James Version (KJV).... - [2 Chronicles 6:27](https://biblicaltheology.org.uk/2-chronicles-6/2-chronicles-6-27/21124/): Then heare thou from heauen, and forgiue the sinne of thy seruants, and of thy people Israel; when thou hast taught them the good way, wherein they should walke, and send raine vpon the land, which thou hast giuen vnto thy people for an inheritance. 2 Chronicles 6:27 (KJV) In this prayer of dedication Solomon... - [Luke 1:34](https://biblicaltheology.org.uk/luke-1/luke-1-34/35289/): “Then said Mary unto the angel, How shall this be, seeing I know not a man?” Context:This verse is a part of the account of the Annunciation, where the angel Gabriel appeared to Mary and announced that she would conceive a child who would be the Son of God. Mary’s response in this verse reflects... - [Luke 1:32](https://biblicaltheology.org.uk/luke-1/luke-1-32/35287/): “He shall be great and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David.” Context:The Gospel of Luke provides a detailed account of the birth, life, ministry, death, and resurrection of Jesus Christ. In Luke 1, we find the story of the... - [Luke 1:31](https://biblicaltheology.org.uk/luke-1/luke-1-31/35286/): “And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.” Context:Luke 1:31 is part of the narrative of the angel Gabriel appearing to Mary and delivering a message from God. In this verse, Gabriel informs Mary of the miraculous conception and birth of Jesus. The Announcement... - [Luke 1:30](https://biblicaltheology.org.uk/luke-1/luke-1-30/35285/): “And the angel said unto her, Fear not, Mary: for thou hast found favour with God.” Certainly! Here’s a Bible study on Verse: Context:Luke 1:30 is part of the narrative of the Annunciation, where the angel Gabriel appears to the young virgin named Mary to announce that she will conceive a child by the Holy... - [Luke 1:43](https://biblicaltheology.org.uk/luke-1/luke-1-43/35298/): “And whence is this to me, that the mother of my Lord should come to me?” Context:Luke 1:43 is part of the narrative surrounding the birth of Jesus Christ. This particular verse is spoken by Elizabeth, the wife of Zechariah and the mother of John the Baptist. Let’s examine the verse and its context to... - [Luke 1:49](https://biblicaltheology.org.uk/luke-1/luke-1-49/35304/): “For he that is mighty hath done to me great things; and holy is his name.” Context:In Luke 1, we read about the angel Gabriel’s visit to Mary to announce that she would conceive and bear a son who would be the Savior. Mary responds in humble acceptance, acknowledging herself as the Lord’s servant. She... - [Luke 1:47](https://biblicaltheology.org.uk/luke-1/luke-1-47/35302/): “And my spirit hath rejoiced in God my Saviour.” Context:This verse is part of a larger passage known as the Magnificat, which is Mary’s song of praise and gratitude to God. It is a significant moment in the Gospel of Luke when Mary, upon visiting her relative Elizabeth, responds to Elizabeth’s greeting and the confirmation... - [Luke 1:46](https://biblicaltheology.org.uk/luke-1/luke-1-46/35301/): “And Mary said, My soul doth magnify the Lord.” Context:Luke 1:46 is part of a passage known as the “Magnificat,” which is Mary’s response to the angel Gabriel’s announcement that she would conceive a child by the power of the Holy Spirit and give birth to the Son of God, Jesus Christ. Mary’s response is... - [Luke 1:45](https://biblicaltheology.org.uk/luke-1/luke-1-45/35300/): “And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.” Context:Luke 1:45 is a part of the narrative surrounding the birth of Jesus. The angel Gabriel had appeared to the Virgin Mary and announced that she would conceive a child by the Holy... - [Luke 1:63](https://biblicaltheology.org.uk/luke-1/luke-1-63/35318/): “And he asked for a writing table, and wrote, saying, His name is John. And they marveled all.” This verse is a part of the narrative surrounding the birth of John the Baptist. To fully grasp its significance, it is essential to understand the context and events leading up to this verse. The story begins... - [Luke 1:62](https://biblicaltheology.org.uk/luke-1/luke-1-62/35317/): “And they made signs to his father, how he would have him called.” Context:This verse is part of the narrative in the Gospel of Luke that describes the birth of John the Baptist. John’s father, Zechariah, had been rendered mute by the angel Gabriel because of his disbelief when he was told that his wife,... - [Luke 1:61](https://biblicaltheology.org.uk/luke-1/luke-1-61/35316/): “And they said unto her, There is none of thy kindred that is called by this name.” Certainly! Let’s delve into a Bible study on Luke 1:61 in the King James Version (KJV). The verse you provided is as follows: This verse is part of the narrative surrounding the birth of John the Baptist. To... - [Luke 1:60](https://biblicaltheology.org.uk/luke-1/luke-1-60/35315/): “And his mother answered and said, Not so; but he shall be called John.” Luke 1:60 (KJV) says: “And his mother answered and said, Not so; but he shall be called John.” This verse is part of the account of the birth of John the Baptist. To fully understand its significance, let’s look at the... - [Luke 1:59](https://biblicaltheology.org.uk/luke-1/luke-1-59/35314/): “And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.” Cultural Context:In Jewish tradition, circumcision was performed on male infants when they were eight days old as a sign of the covenant between God and the people of... - [Luke 1:58](https://biblicaltheology.org.uk/luke-1/luke-1-58/35313/): “And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.” - [Luke 1:57](https://biblicaltheology.org.uk/luke-1/luke-1-57/35312/): “Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.” Certainly! Here is a Bible study on Luke 1:57 (KJV): "Now Elisabeth’s full time came that she should be delivered; and she brought forth a son." Context:Luke 1:57 is part of the larger narrative of the birth of John... - [Luke 1:54](https://biblicaltheology.org.uk/luke-1/luke-1-54/35309/): “He hath holpen his servant Israel, in remembrance of his mercy.” Here is In this verse, Mary acknowledges the faithfulness and mercy of God toward His people, particularly the nation of Israel. Let’s explore the significance and key themes present in this verse. God’s Faithfulness:Mary recognizes that God has helped or come to the aid... - [Luke 1:53](https://biblicaltheology.org.uk/luke-1/luke-1-53/35308/): “He hath filled the hungry with good things; and the rich he hath sent empty away.” Luke 1:53 (KJV) says: “He hath filled the hungry with good things; and the rich he hath sent empty away.” This verse is part of a hymn known as the Magnificat, which is Mary’s song of praise and exultation... - [Luke 1:52](https://biblicaltheology.org.uk/luke-1/luke-1-52/35307/): “He hath put down the mighty from their seats, and exalted them of low degree.” Context:This verse is part of the Magnificat, Mary’s song of praise and thanksgiving to God, which she sings after the angel Gabriel announces to her that she will bear the Son of God. In this verse, Mary acknowledges and praises... - [Luke 1:50](https://biblicaltheology.org.uk/luke-1/luke-1-50/35305/): “And his mercy is on them that fear him from generation to generation.” Context:Luke 1:50 is part of a passage known as the “Magnificat,” which is Mary’s song of praise to God after the angel Gabriel announced to her that she would conceive and bear the Son of God, Jesus Christ. This song is recorded... - [Luke 1:77](https://biblicaltheology.org.uk/luke-1/luke-1-77/35332/): “To give knowledge of salvation unto his people by the remission of their sins.” Context:This verse is part of the song of praise and prophecy known as the Benedictus, which was uttered by Zechariah, the father of John the Baptist, after the birth of his son. The Benedictus is found in Luke 1:67-79 and contains... - [Luke 1:76](https://biblicaltheology.org.uk/luke-1/luke-1-76/35331/): “And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways.” Context:This verse is a part of the passage known as the “Benedictus,” which is a prophetic song of praise spoken by Zacharias, the father of John the Baptist, after his... - [Luke 1:75](https://biblicaltheology.org.uk/luke-1/luke-1-75/35330/): “In holiness and righteousness before him, all the days of our life.” Context:This verse is a part of the Benedictus, or the song of Zechariah, which is a prophetic utterance of praise and thanksgiving to God after the birth of his son, John the Baptist. Zechariah was filled with the Holy Spirit and spoke these... - [Luke 1:74](https://biblicaltheology.org.uk/luke-1/luke-1-74/35329/): “That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear.” Context:That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, Luke 1:74 (KJV) This verse is part of the song of... - [Luke 1:72](https://biblicaltheology.org.uk/luke-1/luke-1-72/35327/): “To perform the mercy promised to our fathers, and to remember his holy covenant.” Historical Context:Luke 1:72 is part of the song of Zacharias, the father of John the Baptist, who praised God after his son’s birth. This song, also known as the Benedictus, is found in Luke 1:67-79. It is a prophetic utterance that... - [Luke 1:70](https://biblicaltheology.org.uk/luke-1/luke-1-70/35325/): “As he spake by the mouth of his holy prophets, which have been since the world began:” Certainly! Let’s study Luke 1:70 in the King James Version (KJV) of the Bible. Luke 1:70 says: This verse is part of the song of Zechariah, also known as the Benedictus. Zechariah, the father of John the Baptist,... - [Luke 1:69](https://biblicaltheology.org.uk/luke-1/luke-1-69/35324/): “And hath raised up an horn of salvation for us in the house of his servant David.” Certainly! Luke 1:69 in the King James Version (KJV) of the Bible reads: This verse is part of a passage known as the “Benedictus,” which is a prophetic song of praise uttered by Zechariah, the father of John... - [Luke 1:67](https://biblicaltheology.org.uk/luke-1/luke-1-67/35322/): “And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,” Context:Before diving into Luke 1:67, it’s important to understand the context of this verse. In the preceding verses, we learn that Zacharias was a priest serving in the temple and was visited by the angel Gabriel, who announced that his wife Elizabeth... - [Luke 1:65](https://biblicaltheology.org.uk/luke-1/luke-1-65/35320/): “And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.” Context:Luke 1:65 is part of the narrative surrounding the birth of John the Baptist. The angel Gabriel appeared to Zacharias, John’s father, while he was serving as a priest in the... - [Luke 1:64](https://biblicaltheology.org.uk/luke-1/luke-1-64/35319/): “And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.” Certainly! Let’s study Luke 1:64 in the King James Version (KJV) of the Bible. This verse is part of the narrative surrounding the birth of John the Baptist. Here is “And his mouth was opened immediately, and his tongue... - [Luke 2:12](https://biblicaltheology.org.uk/luke-2/luke-2-12/35347/): “And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.” Certainly! Let’s delve into Luke 2:12 from the King James Version (KJV) of the Bible: The verse you mentioned is part of the account of Jesus’ birth and the angelic announcement to the shepherds.... - [Luke 2:11](https://biblicaltheology.org.uk/luke-2/luke-2-11/35346/): “For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” - [Luke 2:10](https://biblicaltheology.org.uk/luke-2/luke-2-10/35345/): “And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.” Context:Luke 2:10 is part of the account of the birth of Jesus Christ. In this verse, an angel appears to shepherds in the fields to announce the good news of Jesus’... - [Luke 2:9](https://biblicaltheology.org.uk/luke-2/luke-2-9/35344/): “And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.” Context:Luke 2:9 is part of the account of the birth of Jesus Christ. In the preceding verses, Luke describes how shepherds were watching over their flocks at night. Suddenly, an... - [Luke 2:8](https://biblicaltheology.org.uk/luke-2/luke-2-8/35343/): “And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.” Context and Background:Luke 2:8 is a verse from the Gospel of Luke, which provides an account of the birth of Jesus Christ. In the preceding verses, Luke describes how Joseph and Mary traveled to Bethlehem and... - [Luke 2:7](https://biblicaltheology.org.uk/luke-2/luke-2-7/35342/): “And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.” Historical Context:Luke 2:7 takes place during the time of Jesus’ birth. Joseph and Mary had traveled to Bethlehem for the census, as required by the Roman... - [Luke 2:6](https://biblicaltheology.org.uk/luke-2/luke-2-6/35341/): “And so it was, that, while they were there, the days were accomplished that she should be delivered.” Verse:“And so it was, that, while they were there, the days were accomplished that she should be delivered.” (Luke 2:6, KJV) Historical Context:The Gospel of Luke provides an account of the birth of Jesus Christ. In this... - [Luke 2:4](https://biblicaltheology.org.uk/luke-2/luke-2-4/35339/): “And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)” This verse is a part of the account of the birth of Jesus Christ. It provides important historical and geographical details... - [Luke 1:80](https://biblicaltheology.org.uk/luke-1/luke-1-80/35335/): “And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.” Context:And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel. Luke 1:80 (KJV) Luke 1:80 is part of the concluding verse... - [Luke 1:79](https://biblicaltheology.org.uk/luke-1/luke-1-79/35334/): “To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.” Luke 1:79 (KJV) says: “To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.” This verse is... - [Luke 1:78](https://biblicaltheology.org.uk/luke-1/luke-1-78/35333/): “Through the tender mercy of our God; whereby the dayspring from on high hath visited us.” Context:To better understand the verse, it’s important to consider its context within the passage. Luke 1:67-80 records the prophecy and praise of Zacharias after his tongue is loosed, as he had been unable to speak since the angel Gabriel... - [Luke 2:20](https://biblicaltheology.org.uk/luke-2/luke-2-20/36366/): “And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.” Context:And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. Luke 2:20 (KJV) Luke 2:20 is part... - [Luke 2:26](https://biblicaltheology.org.uk/luke-2/luke-2-26/35360/): “And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.” Historical Context:Luke 2:26 is part of the narrative of Jesus’ birth and the events surrounding it. In this passage, Luke focuses on a devout and righteous man named Simeon, who was waiting... - [Luke 2:25](https://biblicaltheology.org.uk/luke-2/luke-2-25/35359/): “And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.” Context:Luke 2:25 is part of the narrative describing the events surrounding the birth of Jesus Christ. In the preceding verses, we learn... - [Luke 2:22](https://biblicaltheology.org.uk/luke-2/luke-2-22/35356/): “And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord.” Cultural Background:In Jewish culture, it was customary for a woman to undergo a period of purification after giving birth. According to the Law of Moses (Leviticus 12:1-8), a woman... - [Luke 2:21](https://biblicaltheology.org.uk/luke-2/luke-2-21/35355/): “And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which was so named of the angel before he was conceived in the womb.” Context:Luke 2:21 is part of the narrative describing the birth and early life of Jesus Christ. The chapter begins with the account of Jesus’... - [Luke 2:19](https://biblicaltheology.org.uk/luke-2/luke-2-19/35354/): “But Mary kept all these things and pondered them in her heart.” Context:In Luke 2:1-20, we read about the birth of Jesus. The angel appeared to the shepherds and announced the good news of the Savior’s birth. The shepherds went to see the baby, and after witnessing this incredible event, they shared what they had... - [Luke 2:18](https://biblicaltheology.org.uk/luke-2/luke-2-18/35353/): “And all they that heard it wondered at those things which were told them by the shepherds.” Context:Luke 2:18 is part of the narrative of Jesus’ birth. In the preceding verses, an angel appeared to shepherds in the field, announcing the birth of the Savior, Jesus Christ. The shepherds then went to see the baby... - [Luke 2:17](https://biblicaltheology.org.uk/luke-2/luke-2-17/35352/): “And when they had seen it, they made known abroad the saying which was told them concerning this child.” Context:Luke 2:17 is part of the narrative surrounding the birth of Jesus Christ. In this passage, a group of shepherds had just encountered a host of angels who proclaimed the good news of the birth of... - [Luke 2:16](https://biblicaltheology.org.uk/luke-2/luke-2-16/35351/): “And they came with haste and found Mary, and Joseph, and the babe lying in a manger.” 1. Context: Luke 2:16 is part of the account of the birth of Jesus Christ. It follows the angelic announcement of Jesus’ birth to the shepherds and their subsequent journey to find Him in Bethlehem. 2. Significance of... - [Luke 2:15](https://biblicaltheology.org.uk/luke-2/luke-2-15/35350/): “And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.” Context:Luke 2:15 is part of the narrative surrounding the birth... - [Luke 2:14](https://biblicaltheology.org.uk/luke-2/luke-2-14/35349/): “Glory to God in the highest, and on earth peace, good will toward men.” This verse is part of the account of the birth of Jesus Christ found in the Gospel of Luke. It occurs in the scene where the angels appear to the shepherds in the fields, announcing the birth of the Savior. Context... - [Luke 2:13](https://biblicaltheology.org.uk/luke-2/luke-2-13/35348/): “And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,” Context:To better understand this verse, it’s important to consider the context. Luke 2 describes the birth of Jesus Christ in Bethlehem. Verse 8 mentions that there were shepherds in the fields nearby, keeping watch over their flocks by... - [Luke 2:43](https://biblicaltheology.org.uk/luke-2/luke-2-43/35377/): “And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.” Context:Luke 2:43 is part of the narrative in the Gospel of Luke that describes an incident during the childhood of Jesus. The chapter begins with the account of Jesus’... - [Luke 2:41](https://biblicaltheology.org.uk/luke-2/luke-2-41/35375/): “Now his parents went to Jerusalem every year at the feast of the passover.” Context:Luke 2:41 is part of the narrative of Jesus’ childhood and provides a glimpse into His family’s religious practices. This verse follows the account of Jesus as a twelve-year-old boy, visiting Jerusalem with His parents, Mary and Joseph, during the Passover... - [Luke 2:40](https://biblicaltheology.org.uk/luke-2/luke-2-40/35374/): “And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.” Context:Luke 2:40 provides a concise but meaningful glimpse into the early life of Jesus Christ. This verse follows the account of Jesus’ birth and the visit of the shepherds to the manger. It offers a... - [Luke 2:37](https://biblicaltheology.org.uk/luke-2/luke-2-37/35372/): “And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.” Certainly! Here is a Bible study on Verse: “And she was a widow of about fourscore and four years, which departed not from the temple, but served God... - [Luke 2:38](https://biblicaltheology.org.uk/luke-2/luke-2-38/35371/): “And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.” This verse is part of the account of Jesus’ presentation at the temple, following His birth. Let’s explore the context and deeper meaning of Luke 2:38. Historical and Contextual Background:Luke... - [Luke 2:35](https://biblicaltheology.org.uk/luke-2/luke-2-35/35369/): “Yea, a sword shall pierce through thy own soul also, that the thoughts of many hearts may be revealed.” Context:This verse is part of the narrative in Luke’s Gospel that describes the presentation of Jesus in the temple. The context of this verse is when Mary and Joseph brought the baby Jesus to the temple,... - [Luke 2:33](https://biblicaltheology.org.uk/luke-2/luke-2-33/35367/): “Joseph and his mother marveled at those things which were spoken of him.” Context:Luke 2:33 is a part of the broader context of Jesus’ presentation at the temple. In Luke 2:22-32, we find the account of Mary and Joseph bringing Jesus to the temple to present him to the Lord. During their visit, they encounter... - [Luke 2:32](https://biblicaltheology.org.uk/luke-2/luke-2-32/35366/): “A light to lighten the Gentiles, and the glory of thy people Israel.” Context:This verse is part of the narrative surrounding the birth of Jesus Christ. In Luke 2:25-35, we read about Simeon, a devout and righteous man in Jerusalem, who was eagerly waiting for the consolation of Israel. The Holy Spirit had revealed to... - [Luke 2:31](https://biblicaltheology.org.uk/luke-2/luke-2-31/35365/): “Which thou hast prepared before the face of all people.” Context:Luke 2:31 is part of the passage commonly known as the “Song of Simeon” or the “Nunc Dimittis.” It occurs when the infant Jesus is brought to the temple in Jerusalem, and Simeon, a devout and righteous man, takes Jesus in his arms and praises... - [Luke 2:29](https://biblicaltheology.org.uk/luke-2/luke-2-29/35363/): “Lord, now lettest thou thy servant depart in peace, according to thy word.” Context:This verse is part of the account of Jesus’ birth and the events that took place shortly afterward. Mary and Joseph brought baby Jesus to the temple in Jerusalem to present Him to the Lord, in accordance with Jewish customs. While they... - [Luke 2:28](https://biblicaltheology.org.uk/luke-2/luke-2-28/35362/): “Then took he him up in his arms, and blessed God, and said,” Context:Luke 2:28 is a verse found in the second chapter of the Gospel of Luke. This chapter records the events surrounding the birth of Jesus Christ, including the visit of the shepherds to the stable in Bethlehem. The verse is part of... - [Luke 3:4](https://biblicaltheology.org.uk/luke-3/luke-3-4/35390/): “According as it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.” Context:Luke 3:4 is part of the narrative of John the Baptist’s ministry and his role as the forerunner of Jesus... - [Luke 3:3](https://biblicaltheology.org.uk/luke-3/luke-3-3/35389/): “And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins.” In this verse, we see John the Baptist described as going into all the surrounding region of the Jordan River, proclaiming a message of baptism of repentance for the forgiveness of sins. Let’s explore the key... - [Luke 3:2](https://biblicaltheology.org.uk/luke-3/luke-3-2/35388/): “Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.” Context:To understand the significance of Luke 3:2, it’s important to consider its context. The Gospel of Luke provides an account of the life, ministry, death, and resurrection of Jesus Christ. This verse serves as... - [Luke 3:1](https://biblicaltheology.org.uk/luke-3/luke-3-1/35387/): “Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene” Historical Context: Luke begins this verse by providing the historical context for the... - [Luke 2:52](https://biblicaltheology.org.uk/luke-2/luke-2-52/35386/): “And Jesus increased in wisdom and stature, and in favour with God and man.” Context:Luke 2:52 occurs after the account of the twelve-year-old Jesus in the temple, where He engaged in a deep discussion with the teachers and displayed His understanding of the Scriptures. This verse marks the conclusion of the chapter, summarizing Jesus’ growth... - [Luke 2:51](https://biblicaltheology.org.uk/luke-2/luke-2-51/35385/): “And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.” Context:This verse is a part of the narrative describing Jesus’ childhood and an incident that took place when He was twelve years old. Luke 2:41-52 provides the account of Jesus’... - [Luke 2:50](https://biblicaltheology.org.uk/luke-2/luke-2-50/35384/): “And they understood not the saying which he spake unto them.” This verse is part of the narrative of Jesus as a young boy in the temple, found in the Gospel of Luke. To fully understand this verse, it’s helpful to examine the surrounding verses and the broader context of the passage. Luke 2:41-50 describes... - [Luke 2:48](https://biblicaltheology.org.uk/luke-2/luke-2-48/35382/): “And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.” Luke 2:48 is part of the account of Jesus as a young boy in the temple. To fully understand this verse, it’s helpful to... - [Luke 2:47](https://biblicaltheology.org.uk/luke-2/luke-2-47/35381/): “And all that heard him were astonished at his understanding and answers.” Certainly! Here is a Bible study on Verse: “And all that heard him were astonished at his understanding and answers.” Context:Luke 2:47 is part of the account of Jesus as a child in the Gospel of Luke. In this particular verse, it describes... - [Luke 2:46](https://biblicaltheology.org.uk/luke-2/luke-2-46/35380/): “And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.” - [Luke 2:44](https://biblicaltheology.org.uk/luke-2/luke-2-44/35378/): “But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.” Context:The events leading up to Luke 2:44 include Mary, Joseph, and twelve-year-old Jesus traveling to Jerusalem to observe the Passover feast, as was customary for devout Jews. After the feast, as they... - [Luke 3:14](https://biblicaltheology.org.uk/luke-3/luke-3-14/35400/): “And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.” Context:To understand this verse better, it’s essential to consider the broader context. In the preceding verses, John the Baptist was preaching and... - [Luke 3:13](https://biblicaltheology.org.uk/luke-3/luke-3-13/35399/): “And he said unto them, Exact no more than that which is appointed you.” This verse is part of a larger passage that describes the ministry of John the Baptist. In Luke 3:1-14, we see John preaching in the wilderness and preparing the way for the coming of Jesus Christ. He urges people to repent... - [Luke 3:12](https://biblicaltheology.org.uk/luke-3/luke-3-12/35398/): “Then came also publicans to be baptized, and said unto him, Master, what shall we do?” Context:Luke 3:12 is a verse from the Gospel of Luke, which provides an account of the ministry of John the Baptist. John was a prophet who prepared the way for Jesus Christ and called people to repentance and baptism.... - [Luke 3:11](https://biblicaltheology.org.uk/luke-3/luke-3-11/35397/): “He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.” Luke 3:11 (KJV) says, “He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath... - [Luke 3:10](https://biblicaltheology.org.uk/luke-3/luke-3-10/35396/): “And the people asked him, saying, What shall we do then?” The verse you mentioned is This verse is part of the narrative of John the Baptist’s ministry and his preaching of repentance and baptism. John was a significant figure in preparing the way for Jesus Christ, and he called people to repentance and a... - [Luke 3:9](https://biblicaltheology.org.uk/luke-3/luke-3-9/35395/): “And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.” - [Luke 3:8](https://biblicaltheology.org.uk/luke-3/luke-3-8/35394/): “Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.” Context: In this verse, John the Baptist is speaking to the crowds who had come to him... - [Luke 3:7](https://biblicaltheology.org.uk/luke-3/luke-3-7/35393/): “Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?” Context:Luke 3:7 is a verse from the Gospel of Luke, which provides an account of the ministry of John the Baptist. In this particular verse, John... - [Luke 3:6](https://biblicaltheology.org.uk/luke-3/luke-3-6/35392/): “And all flesh shall see the salvation of God.” Context:Luke 3:6 is part of the account of John the Baptist’s ministry and his message of repentance. John was preaching in the wilderness, preparing the way for the coming of Jesus Christ, the Messiah. He called people to repentance and baptized them as a symbol of... - [Luke 3:5](https://biblicaltheology.org.uk/luke-3/luke-3-5/35391/): “Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;” Context:This verse is part of the account of John the Baptist’s ministry and his preparation of the way for the coming of Jesus Christ. John the... - [Luke 3:38](https://biblicaltheology.org.uk/luke-3/luke-3-38/35424/): “Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.” Context:Luke 3:38 concludes the genealogy presented by Luke, tracing Jesus’ lineage all the way back to Adam. Prior to this verse, Luke lists the generations that came before Jesus, beginning with... - [Luke 3:34](https://biblicaltheology.org.uk/luke-3/luke-3-34/35420/): “Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,” Context:Luke 3:34 is part of the genealogy of Jesus Christ as recorded by Luke. This genealogy traces the ancestry of Jesus back to Adam, highlighting... - [Luke 3:27](https://biblicaltheology.org.uk/luke-3/luke-3-27/35413/): “Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri.” Context:Luke 3:27 is part of a genealogy that traces the lineage of Jesus Christ. The genealogy begins with Jesus and goes backward through various generations,... - [Luke 3:22](https://biblicaltheology.org.uk/luke-3/luke-3-22/35408/): “And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.” Context:To better understand this verse, it’s important to consider its context. Luke 3:21-22 describes the baptism of Jesus by John the Baptist... - [Luke 3:21](https://biblicaltheology.org.uk/luke-3/luke-3-21/35407/): “Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,” Luke 3:21 is a significant verse in the Gospel of Luke, as it describes the baptism of Jesus by John the Baptist. This event marks the beginning of Jesus’ public ministry and reveals... - [Luke 3:20](https://biblicaltheology.org.uk/luke-3/luke-3-20/35406/): “Added yet this above all, that he shut up John in prison.” Context:Luke 3:20 is part of the account of John the Baptist’s ministry and his subsequent imprisonment by Herod. John the Baptist was a prophet and forerunner of Jesus Christ, and he preached a message of repentance and preparation for the coming Messiah. Historical... - [Luke 3:19](https://biblicaltheology.org.uk/luke-3/luke-3-19/35405/): “But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done.” Luke 3:19 is part of a larger passage that describes the ministry of John the Baptist and his confrontation with Herod Antipas, also known as Herod the tetrarch. This verse specifically focuses... - [Luke 3:18](https://biblicaltheology.org.uk/luke-3/luke-3-18/35404/): “And many other things in his exhortation preached he unto the people.” Context:This verse is found in the Gospel of Luke, which is one of the four Gospels in the New Testament. Luke is known for providing a detailed account of the life, ministry, death, and resurrection of Jesus Christ. In this particular passage, John... - [Luke 3:16](https://biblicaltheology.org.uk/luke-3/luke-3-16/35402/): “John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:” Luke 3:16 is part of a larger passage that focuses on the ministry of John... - [Luke 3:15](https://biblicaltheology.org.uk/luke-3/luke-3-15/35401/): “And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not.” Context:Luke 3:15 is part of the account of John the Baptist’s ministry. Prior to this verse, John was baptizing people in the Jordan River, preaching a message of repentance, and preparing the... - [Luke 4:15](https://biblicaltheology.org.uk/luke-4/luke-4-15/35439/): “And he taught in their synagogues, being glorified of all.” Context:Luke 4:15 is situated within a larger context in which Jesus returns to Galilee in the power of the Spirit after His wilderness experience. He began teaching in the synagogues and gaining recognition among the people (Luke 4:14-15). Teaching in the synagogues:The synagogues were local... - [Luke 4:14](https://biblicaltheology.org.uk/luke-4/luke-4-14/35438/): “And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.” Luke 4:14 (KJV):And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. This verse comes... - [Luke 4:13](https://biblicaltheology.org.uk/luke-4/luke-4-13/35437/): “And when the devil had ended all the temptation, he departed from him for a season.” Context:Luke 4:1-13 describes the temptations of Jesus in the wilderness after His baptism. Led by the Holy Spirit, Jesus fasted for forty days and was tempted by the devil. The devil made three specific attempts to deceive Jesus, appealing... - [Luke 4:12](https://biblicaltheology.org.uk/luke-4/luke-4-12/35436/): “And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.” Context:Luke 4:12 is part of the account of Jesus being tempted by the devil in the wilderness. After fasting for forty days, Jesus was led by the Holy Spirit into the wilderness, where he was tempted by the... - [Luke 4:8](https://biblicaltheology.org.uk/luke-4/luke-4-8/35432/): “And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” Context:Luke 4:8 is a part of the narrative where Jesus is being tempted by Satan in the wilderness. Prior to this verse, Satan had offered Jesus... - [Proverbs 17:19](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-19/26990/): “He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his wisdom. These proverbs offer practical advice for living a righteous and discerning life before God and within society. Proverbs 17:19 is... - [Proverbs 17:18](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-18/26989/): “A man void of understanding striketh hands, and becometh surety in the presence of his friend.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical advice and guidance for living a righteous and wise life. Proverbs 17:18 is a proverb that focuses on the importance... - [Proverbs 18:6](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-6/27005/): “A fool’s lips enter into contention, and his mouth calleth for strokes.” Certainly! Here is a Bible study on Verse: “A fool’s lips enter into contention, and his mouth calleth for strokes.” Context:Proverbs is a book of wisdom literature in the Old Testament, written by King Solomon. It contains practical advice for living a righteous... - [Proverbs 18:5](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-5/27004/): “It is not good to accept the person of the wicked, to overthrow the righteous in judgment.” Context:The book of Proverbs is a collection of wise sayings attributed to King Solomon. It offers practical advice on various aspects of life, including relationships, work, and character. Proverbs 18:5 emphasizes the importance of maintaining justice and fairness... - [Proverbs 18:4](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-4/27003/): “The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.” Certainly! Let’s delve into a Bible study on Proverbs 18:4 (KJV) says: “The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.” Context:The book of Proverbs is... - [Proverbs 18:19](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-19/27018/): “A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.” Context:Proverbs is a book of wisdom literature in the Old Testament, and it contains a collection of wise sayings and teachings attributed mainly to King Solomon. The book aims to provide practical guidance... - [Proverbs 18:18](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-18/27017/): “The lot causeth contentions to cease, and parteth between the mighty.” Certainly! Here’s a Bible study on Verse: “The lot causeth contentions to cease, and parteth between the mighty.” – Proverbs 18:18 (KJV) Context and Background:The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon, known for his wisdom in... - [Proverbs 18:14](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-14/27013/): “The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?” Certainly! Here is a Bible study on Proverbs 18:14 (KJV) says: “The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?” Context:Proverbs is a book of wisdom literature in the Old Testament, written... - [Proverbs 18:13](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-13/27012/): “He that answereth a matter before he heareth it, it is folly and shame unto him.” 1. Context: The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It offers practical wisdom for living a righteous and successful life. Proverbs 18:13 is a verse that emphasizes the importance... - [Proverbs 18:12](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-12/27011/): “Before destruction the heart of man is haughty, and before honour is humility.” Context:Proverbs is a book of wisdom in the Old Testament, and it offers practical guidance for living a righteous and fruitful life. Proverbs 18:12 is a proverbial statement that contrasts the attitudes of pride and humility. The Heart of Man:The “heart” in... - [Proverbs 18:10](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-10/27009/): “The name of the Lord is a strong tower: the righteous runneth into it, and is safe.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical advice and insights for righteous living. In this particular verse, Solomon emphasizes the strength and safety found in the name... - [Proverbs 18:8](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-8/27007/): “The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.” Certainly! Here is a Bible study on Verse: “The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.” (Proverbs 18:8, KJV) Context and Background:Proverbs is a book... - [Proverbs 18:7](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-7/27006/): “A fool’s mouth is his destruction, and his lips are the snare of his soul.” Context:The book of Proverbs is a collection of wisdom literature in the Old Testament, written primarily by King Solomon. These proverbs offer practical advice and insights into various aspects of life, relationships, and character. Proverbs 18:7 specifically addresses the consequences... - [Proverbs 19:10](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-10/27035/): “Delight is not seemly for a fool; much less for a servant to have rule over princes.” Context:The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon, known for his exceptional wisdom. Proverbs offer practical advice on various aspects of life, such as wisdom, character, relationships, and leadership. Proverbs 19:10... - [Proverbs 19:9](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-9/27033/): “A false witness shall not be unpunished, and he that speaketh lies shall perish.” Context:Proverbs is a book of wisdom literature in the Bible, traditionally attributed to King Solomon. It contains various short, pithy sayings that provide practical guidance for living a righteous and wise life. False Witness:The verse begins by addressing the issue of... - [Proverbs 19:5](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-5/27029/): “False witnesses shall not be unpunished, and he that speaketh lies shall not escape.” This verse highlights the theme of truthfulness and its consequences. It warns against the act of bearing false witness, which refers to giving untrue testimony or providing dishonest information. Let’s break down the verse and delve deeper into its meaning. False... - [Proverbs 19:3](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-3/27027/): “The foolishness of man perverteth his way: and his heart fretteth against the Lord.” Context:Proverbs is a book of wisdom literature in the Bible that provides practical advice for living a godly and successful life. Proverbs 19:3 focuses on the consequences of human foolishness and the resulting attitude towards God. The Foolishness of Man:The verse... - [Proverbs 19:2](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-2/27026/): “Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.” Context:Proverbs is a book of wisdom literature in the Old Testament, written by King Solomon, known for his God-given wisdom. It contains practical advice for everyday living and explores various aspects of human behaviour and character.... - [Proverbs 19:1](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-1/27025/): “Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.” Context:The book of Proverbs is a collection of wisdom literature in the Old Testament, attributed primarily to King Solomon. It offers practical guidance for righteous living, providing insights into various aspects of life and... - [Proverbs 18:24](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-24/27023/): “A man that hath friends must show himself friendly: and there is a friend that sticketh closer than a brother.” Introduction:A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. Proverbs 18:24 (KJV) This verse from the book of Proverbs highlights the importance of friendship... - [Proverbs 18:23](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-23/27022/): “The poor useth intreaties; but the rich answereth roughly.” Context:Let’s do a Bible study on Proverbs 18:23 from the King James Version (KJV). The verse says: This verse highlights the contrasting attitudes and behaviors of the poor and the rich. Let’s explore its meaning and implications. 1. Recognition of the poor’s humility: The verse acknowledges... - [Proverbs 18:21](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-21/27020/): “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” Context:Proverbs is a book of wisdom literature in the Bible attributed to King Solomon, known for his wisdom. It contains practical advice and guidance for living a righteous and fruitful life. Proverbs 18:21 is part... - [Proverbs 18:20](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-20/27019/): “A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.” Context:Proverbs is a book of wisdom literature in the Bible attributed to King Solomon. It contains practical instructions for living a righteous and successful life according to God’s principles. This verse is... - [Proverbs 19:21](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-21/27046/): “There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical teachings and insights on various aspects of life, offering guidance for righteous living. Meaning:– “Devices in a man’s heart”:... - [Proverbs 19:20](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-20/27045/): “Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. It was written primarily by King Solomon, who is credited with exceptional wisdom granted by God (1 Kings 4:29-31). Proverbs is a practical guide to life,... - [Proverbs 19:19](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-19/27044/): “A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.” Context:Proverbs is a book of wisdom literature in the Old Testament, often attributed to King Solomon. It contains practical teachings for daily living, offering insights and guidance on various aspects of life. Theme:The verse in focus... - [Proverbs 19:18](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-18/27043/): “Chasten thy son while there is hope, and let not thy soul spare for his crying.” Proverbs 19:18 offers guidance on the discipline and upbringing of children. It emphasizes the importance of timely correction and parental discipline to shape the character and behaviour of a child. Let’s break down the verse to gain a deeper... - [Proverbs 19:17](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-17/27042/): “He that hath pity upon the poor lendeth unto the Lord, and that which he hath given will he pay him again.” Understanding the Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical advice and insights for living a righteous and godly life. In this verse,... - [Proverbs 19:15](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-15/27040/): “Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.” Context:The Book of Proverbs is a collection of wisdom literature in the Old Testament. It contains practical advice and guidance for living a righteous and wise life. Proverbs 19:15 is found within this book and addresses the consequences of laziness and idleness.... - [Proverbs 19:13](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-13/27038/): “A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.” Context:The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon, known for his great wisdom. It contains practical guidance for various aspects of life, such as relationships, work, finances, and moral... - [Proverbs 19:12](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-12/27037/): “The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice for everyday living and covers various topics, including relationships, work, wealth, and leadership. Proverbs 19:12 is part of a collection of... - [Proverbs 19:11](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-11/27036/): “The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.” Understanding the context:Proverbs are often written in a poetic and concise manner, so it’s helpful to consider the surrounding verses and the overarching themes of the book. Proverbs 19 deals with various topics such as integrity, righteousness,... - [Proverbs 20:7](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-7/27061/): “The just man walketh in his integrity: his children are blessed after him.” his children are blessed after him.” This verse is found in the Book of Proverbs, which is a collection of wise sayings and teachings attributed to King Solomon. In this particular verse, several key themes are present: justice, integrity, and generational blessings.... - [Proverbs 20:6](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-6/27060/): “Most men will proclaim everyone his own goodness: but a faithful man who can find?” Proverbs 20:6 (KJV):Most men will proclaim every one his own goodness: but a faithful man who can find? Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical advice and insights for... - [Proverbs 20:5](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-5/27059/): “Counsel in the heart of man is like deep water; but a man of understanding will draw it out.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains various maxims, instructions, and observations on life, offering practical wisdom for living righteously and skillfully. Symbolism of “deep water”:In... - [Proverbs 20:4](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-4/27058/): “The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.” Context:The book of Proverbs is a collection of wisdom literature in the Bible, traditionally attributed to King Solomon. It offers practical guidance for living a wise and righteous life, addressing various aspects of human behaviour and... - [Proverbs 20:3](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-3/27057/): “It is an honour for a man to cease from strife: but every fool will be meddling.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and practical advice. The book was traditionally attributed to King Solomon, who was renowned for his wisdom. Proverbs 20:3 is a proverbial statement... - [Proverbs 20:1](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-1/27055/): “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.” Context:The book of Proverbs is a collection of wise sayings and practical advice for daily living, written primarily by King Solomon. It addresses various topics, including wisdom, righteousness, relationships, and the consequences of actions. Proverbs 20:1 specifically focuses on... - [Proverbs 19:29](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-29/27054/): “Judgments are prepared for scorners, and stripes for the back of fools.” 1. Context and Background: Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice, moral teachings, and insights into righteous living. Proverbs 19:29 is part of a larger collection of wise sayings in... - [Proverbs 19:27](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-27/27052/): “Cease, my son, to hear the instruction that causeth to err from the words of knowledge.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature, often attributed to King Solomon. It offers practical advice and teachings on various aspects of life, including relationships, work, speech, and character. Proverbs 19:27... - [Proverbs 19:25](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-25/27050/): “Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.” Context and Background:The book of Proverbs is part of the Wisdom Literature in the Old Testament. It contains practical and insightful teachings on various aspects of life, including wisdom, righteousness, relationships, and the fear of the... - [Proverbs 20:18](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-18/27072/): “Every purpose is established by counsel: and with good advice make war.” Certainly! Here is a Bible study on Verse: “Every purpose is established by counsel: and with good advice make war.” Context:Proverbs is a book of wisdom literature in the Bible, containing practical guidance for living a righteous and fruitful life. Proverbs 20:18 emphasizes... - [Proverbs 20:17](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-17/27071/): “Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains numerous short, memorable sayings that offer practical guidance for living a godly and successful life. Symbolism of “Bread of deceit”:In this... - [Proverbs 20:16](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-16/27070/): “Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.” Context:The book of Proverbs is a collection of wisdom literature attributed mainly to King Solomon. It offers practical guidance for living a wise and righteous life. Proverbs 20:16 deals with the subject of financial responsibility and... - [Proverbs 20:15](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-15/27069/): “Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel.” Context:The book of Proverbs is known for its collection of practical wisdom and advice for living a righteous and successful life. It contains numerous short, concise statements known as proverbs, which are designed to convey timeless truths and insights.... - [Proverbs 20:14](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-14/27068/): “It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.” Context and Background:The book of Proverbs is part of the wisdom literature in the Bible and contains practical teachings and insights for living a godly and righteous life. Proverbs offers guidance on various topics, including wisdom,... - [Proverbs 20:13](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-13/27067/): “Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.” Context:The book of Proverbs is a collection of wise sayings attributed to King Solomon, known for his wisdom. The purpose of the book is to provide practical guidance for living a righteous and prosperous life, based on... - [Proverbs 20:12](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-12/27066/): “The hearing ear, and the seeing eye, the Lord hath made even both of them.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his exceptional wisdom. The purpose of Proverbs is to provide practical wisdom for everyday life, addressing various aspects such as relationships, work,... - [Proverbs 20:11](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-11/27065/): “Even a child is known by his doings, whether his work be pure, and whether it be right.” Context:The Book of Proverbs is a collection of wisdom literature found in the Old Testament. It contains practical advice and teachings for daily living, often presented in the form of short, memorable sayings. Proverbs 20:11 emphasizes the... - [Proverbs 20:10](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-10/27064/): “Divers weights, and divers measures, both of them are alike abomination to the LORD.” Understanding the Context:The book of Proverbs is a collection of wise sayings and instructions attributed primarily to King Solomon. It addresses various aspects of human life and provides practical guidance for righteous living. Proverbs 20:10 falls within a section that discusses... - [Proverbs 20:9](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-9/27063/): “Who can say, I have made my heart clean, I am pure from my sin?” This verse poses a rhetorical question that addresses the human condition and our inclination to sin. It highlights the universal struggle of humanity to achieve moral purity or claim to be entirely free from sin. Here are a few key... - [Proverbs 20:8](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-8/27062/): “A king that sitteth in the throne of judgment scattereth away all evil with his eyes.” Context:This verse from the book of Proverbs highlights the role and responsibility of a king or ruler who sits on the throne of judgment. It presents a powerful image of a righteous ruler who, through his discerning gaze, dispels... - [Proverbs 21:2](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-2/27086/): “Every way of a man is right in his own eyes: but the LORD pondereth the hearts.” Understanding the Context:The book of Proverbs, attributed mainly to King Solomon, is a collection of wisdom literature in the Bible. It offers practical guidance for living a righteous and successful life. Proverbs 21:2 highlights the contrast between human... - [Proverbs 21:1](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-1/27085/): “The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. Proverbs offer practical insights into various aspects of life and highlight the importance of... - [Proverbs 20:29](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-29/27083/): “The glory of young men is their strength: and the beauty of old men is the gray head.” Context:The Book of Proverbs is a collection of wise sayings and teachings, primarily written by King Solomon, that provide practical guidance for everyday living. Proverbs 20:29 is a verse that contrasts the characteristics and value of youth... - [Proverbs 20:28](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-28/27082/): “Mercy and truth preserve the king: and his throne is upholden by mercy.” Certainly! Here’s a Bible study on Proverbs 20:28 (KJV) says, “Mercy and truth preserve the king: and his throne is upholden by mercy.” This verse highlights two important qualities that are essential for the preservation of a king and the stability of... - [Proverbs 20:27](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-27/27081/): “The spirit of man is the candle of the Lord, searching all the inward parts of the belly.” Context:The book of Proverbs is part of the wisdom literature in the Old Testament. It contains practical and insightful teachings about various aspects of life, providing guidance on moral and ethical living. Symbolism:In this verse, the “spirit... - [Proverbs 20:25](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-25/27079/): “It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.” Context and Background:The book of Proverbs is part of the wisdom literature in the Old Testament, attributed primarily to King Solomon. Proverbs contains practical and insightful teachings that provide guidance for righteous living and the pursuit... - [Proverbs 20:24](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-24/27078/): “Man’s goings are of the LORD; how can a man then understand his own way?” Context:The book of Proverbs is a collection of wise sayings and teachings that provide practical guidance for living a righteous and successful life. Proverbs 20:24 is part of this collection and highlights the sovereignty of God and the limitations of... - [Proverbs 20:23](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-23/27077/): “Divers weights are an abomination unto the Lord; and a false balance is not good.” Context: Proverbs is a book of wisdom literature in the Old Testament, primarily written by King Solomon. It contains various sayings and teachings meant to provide practical guidance for living a righteous and wise life. Understanding the verse: "Divers weights":This... - [Proverbs 20:22](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-22/27076/): “Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It offers practical advice for living a wise and righteous life. Proverbs 20:22 addresses the issue of seeking personal vengeance and encourages trust... - [Proverbs 20:19](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-19/27073/): “He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.” Proverbs 20:19 (KJV) says, “He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.” Understanding the context:The book of Proverbs is a collection of wisdom literature in... - [Proverbs 21:15](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-15/27099/): “It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.” Context:The book of Proverbs is known for its practical wisdom, and Proverbs 21:15 is no exception. It highlights the contrasting outcomes for the righteous and the wicked in relation to their actions. Joy in Doing Justice:The verse... - [Proverbs 21:14](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-14/27098/): “A gift in secret pacifieth anger: and a reward in the bosom strong wrath.” Context:The book of Proverbs is a collection of wisdom literature in the Bible, attributed mainly to King Solomon. It provides practical guidance for living a wise and righteous life. Proverbs 21:14 is a proverbial statement highlighting the power of a gift... - [Proverbs 21:12](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-12/27096/): “The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.” Context:The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness. This verse contains wisdom about the contrast between the righteous and the wicked and how God deals with them.... - [Proverbs 21:11](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-11/27095/): “When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon, known for his wisdom in the Bible. The book contains practical advice for daily living, covering various topics such... - [Proverbs 21:10](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-10/27094/): “The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical advice and observations about life, relationships, and moral values. Proverbs 21 is a collection of verses that offer insights into various aspects of... - [Proverbs 21:9](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-9/27093/): “It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon. It offers practical wisdom for daily living, covering a wide range of topics such as relationships, work, money,... - [Proverbs 21:8](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-8/27092/): “The way of man is froward and strange: but as for the pure, his work is right.” Understanding the Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. These proverbs offer practical wisdom for daily living, addressing various aspects of life, relationships, and human behaviour. They are meant... - [Proverbs 21:6](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-6/27090/): “The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.” Context:Proverbs is a book in the Old Testament known for its practical wisdom and guidance. It contains a collection of sayings and teachings that provide insights into how to live a righteous and meaningful life.... - [Proverbs 21:5](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-5/27089/): “The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.” Certainly! Here’s a Bible study on Read the verse: “The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.” Context:Proverbs is a book of wisdom literature in... - [Proverbs 21:3](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-3/27087/): “To do justice and judgment is more acceptable to the Lord than sacrifice.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings attributed to King Solomon, who was known for his wisdom. This particular verse is part of a larger collection of proverbs that provide practical guidance... - [Proverbs 21:27](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-27/27111/): “The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?” Context:Proverbs is a book of wisdom literature in the Old Testament, often attributed to King Solomon. It contains practical advice on various aspects of life, including relationships, work, and moral conduct. Proverbs 21:27 specifically addresses the attitude... - [Proverbs 21:25](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-25/27109/): “The desire of the slothful killeth him; for his hands refuse to labour.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It provides practical guidance for daily living, focusing on topics such as wisdom, righteousness, relationships, and work. Slothfulness:The verse begins by mentioning the slothful or lazy... - [Proverbs 21:24](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-24/27108/): “Proud and haughty scorner is his name, who dealeth in proud wrath.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his wisdom. The purpose of Proverbs is to provide practical guidance for living a godly and righteous life. It offers wisdom for various aspects... - [Proverbs 21:23](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-23/27107/): “Whoso keepeth his mouth and his tongue keepeth his soul from troubles.” 1. Context: Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice and teachings for righteous living. Proverbs 21:23 is part of a collection of verses that highlight the importance of self-control, particularly... - [Proverbs 21:22](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-22/27106/): “A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.” Context:Proverbs is a book of wisdom literature in the Bible, and it contains practical advice for daily living. It explores various aspects of life, including relationships, work, money, and moral conduct. Proverbs 21:22 is found within a... - [Proverbs 21:20](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-20/27104/): “There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.” - [Proverbs 21:19](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-19/27103/): “It is better to dwell in the wilderness, than with a contentious and an angry woman.” Proverbs is a book of wisdom in the Bible, filled with practical guidance for living a righteous and prosperous life. This particular verse focuses on the importance of peaceful and harmonious relationships, particularly in the context of marriage or... - [Proverbs 21:18](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-18/27102/): “The wicked shall be a ransom for the righteous, and the transgressor for the upright.” - [Proverbs 21:17](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-17/27101/): “He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.” Proverbs 21:17 (KJV) says: “He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.” This verse highlights the consequences of pursuing pleasure and indulgence without restraint. Let’s... - [Proverbs 22:7](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-7/27122/): “The rich ruleth over the poor, and the borrower is servant to the lender.” Understanding the proverb:This verse presents two contrasting ideas: the rich ruling over the poor and the borrower serving the lender. It highlights the power dynamics that exist within the context of wealth and debt. The rich are often in a position... - [Proverbs 22:5](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-5/27120/): “Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.” Context:The Book of Proverbs is a collection of wisdom literature attributed to King Solomon. It contains practical advice and guidance for living a righteous and wise life. Proverbs 22:5 is part of a section... - [Proverbs 22:4](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-4/27119/): “By humility and the fear of the LORD are riches, and honour, and life.” Context:The Book of Proverbs is a collection of wise sayings attributed primarily to King Solomon, known for his wisdom. These proverbs offer practical guidance for living a righteous and wise life. Proverbs 22:4 focuses on the benefits that come from humility... - [Proverbs 22:3](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-3/27118/): “A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.” Certainly! Here’s a Bible study on Verse: “A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.” (Proverbs 22:3, KJV) Context: The Book of Proverbs is a collection of wise sayings... - [Proverbs 22:2](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-2/27117/): “The rich and poor meet together: the Lord is the maker of them all.” Proverbs is a book of wisdom in the Bible, attributed mainly to King Solomon, who is renowned for his wisdom. This particular verse highlights the universal truth that both the rich and the poor share a commonality-they are all created by... - [Proverbs 22:1](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-1/27116/): “A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.” Context:Proverbs is a book of wisdom literature in the Old Testament. It consists of practical teachings and observations about life, often presented in short, memorable sayings. Proverbs 22:1 emphasizes the value of having a good reputation... - [Proverbs 21:30](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-30/27114/): “There is no wisdom nor understanding nor counsel against the LORD.” Context:Proverbs is a book of wisdom literature in the Old Testament, primarily written by King Solomon. It contains practical advice for righteous living and explores various aspects of human behaviour and their consequences. Wisdom and Understanding:In Proverbs, wisdom is portrayed as a precious attribute... - [Proverbs 21:29](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-29/27113/): “A wicked man hardeneth his face: but as for the upright, he directeth his way.” Context:The book of Proverbs is known for its wisdom literature, offering practical insights into various aspects of life. Proverbs 21:29 contrasts the behaviour and attitudes of the wicked and the upright. It highlights the consequences of their choices and the... - [Proverbs 22:22](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-22/27137/): “Rob not the poor, because he is poor: neither oppress the afflicted in the gate” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings. It provides practical guidance for everyday life, emphasizing the fear of the Lord and the pursuit of wisdom. Passage:Proverbs 22:22 (KJV) says, “Rob... - [Proverbs 22:20](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-20/27135/): “Have not I written to thee excellent things in counsels and knowledge?” Context and Background:The book of Proverbs is a collection of wise sayings and practical advice, traditionally attributed to King Solomon. It is known for its focus on imparting wisdom and instructing readers on how to live a godly and righteous life. Proverbs 22:20... - [Proverbs 22:18](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-18/27133/): “For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.” Certainly! Here is a Bible study on Read the Verse:“For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.” Context:Proverbs is a book of wisdom... - [Proverbs 22:16](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-16/27131/): “He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.” Context:This verse addresses two contrasting behaviors: oppressing the poor to increase wealth and giving to the rich. The verse condemns the act of exploiting or taking advantage of the poor in order to accumulate... - [Proverbs 22:15](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-15/27130/): “Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.” Context:The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It contains practical advice and teachings on various topics, including parenting, relationships, work ethic, and moral conduct. Proverbs 22:15 addresses... - [Proverbs 22:13](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-13/27128/): “The slothful man saith, There is a lion without, I shall be slain in the streets.” Certainly! Here is a Bible study on Proverbs 22:13 (KJV) says, “The slothful man saith, There is a lion without, I shall be slain in the streets.” Understanding the Context:Proverbs is a book of wisdom literature in the Bible,... - [Proverbs 22:11](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-11/27126/): “He that loveth pureness of heart, for the grace of his lips the king shall be his friend.” Certainly! Here’s a Bible study on Verse: “He that loveth pureness of heart, for the grace of his lips the king shall be his friend.” Meaning: This verse emphasizes the value of having a pure heart and... - [Proverbs 22:10](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-10/27125/): “Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.” - [Proverbs 22:9](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-9/27124/): “He that hath a bountiful eye shall be blessed, for he giveth of his bread to the poor.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It offers practical advice on various aspects of life, including wisdom, relationships, work, and finances. Proverbs 22:9 focuses on the... - [Proverbs 22:8](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-8/27123/): “He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. Proverbs 22:8 is part of a section that deals with various themes, including wisdom, righteousness, and the consequences of one’s... - [Proverbs 23:2](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-2/27146/): “And put a knife to thy throat, if thou be a man given to appetite.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. The purpose of Proverbs is to provide practical wisdom for everyday life, guiding people in making wise choices and living in accordance with... - [2 Corinthians 13:5](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-5/39433/): “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” Certainly! Here is a Bible study on Sentence continues… Verse: “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your... - [2 Corinthians 13:4](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-4/39432/): “For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.” Context:Before delving into the verse itself, it’s essential to understand the context of the passage. The book of 2 Corinthians... - [2 Corinthians 13:3](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-3/39431/): Since ye seeke a proofe of Christ, speaking in me, which to you-ward is not weake, but is mightie in you. 2 Corinthians 13:3 (KJV) Historical and Contextual Background: The Corinthian church was indeed grappling with various issues, including false teachers who challenged Paul’s authority as an apostle. Paul had founded the church in Corinth... - [2 Corinthians 13:2](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-2/39430/): I told you before, and foretell you as if I were present the second time, and being absent, now I write to them which heretofore haue sinned, and to all other, that if I come againe I will not spare: 2 Corinthians 13:2 (KJV) Context: The book of 2 Corinthians was written by the apostle... - [2 Corinthians 2:10](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-10/39222/): “To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ” Context:Here’s a Bible study on 2 Corinthians 2:10 (KJV) says, “To whom ye forgive any thing, I forgive also: for if I forgave any... - [2 Corinthians 2:1](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-1/39213/): But I determined this with my selfe, that I would not come againe to you in heauinesse. 2 Corinthians 2:1 (KJV) Context: The book of 2 Corinthians is one of Paul’s letters to the church in Corinth. In this verse Paul is addressing his previous visit to Corinth and explaining his decision not to come... - [2 Corinthians 12:21](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-21/42030/): And least when I come againe, my God will humble mee among you, and that I shall bewaile many which haue sinned alreadie, and haue not repented of the vncleannesse, and fornication, and lasciuiousnesse which they haue committed. 2 Corinthians 12:21 (KJV) The passage quoted at the beginning does not appear in any recognized translation... - [2 Corinthians 12:4](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-4/39447/): “How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.” Certainly! Here is a Bible study on orinthians 12:4 (KJV) says: “How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.”... - [2 Corinthians 13:13](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-13/39441/): “All the saints salute you.” Communal Greeting:The mention of "all the saints" emphasizes the communal nature of the Christian faith. Christianity is not an individualistic religion but a collective body of believers who are interconnected and share a common bond in Christ. The saints are individuals who have been set apart by God for His... - [2 Corinthians 13:12](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-12/39440/): “12 Greet one another with an holy kiss.” Context:This verse is part of the closing remarks in the second letter written by the Apostle Paul to the Corinthians. It is a concise exhortation regarding how believers should greet and interact with one another. Although the practice of greeting one another with a holy kiss may... - [2 Corinthians 13:11](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-11/39439/): “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” This verse concludes the second letter that the Apostle Paul wrote to the Corinthian church. It contains a concise but powerful exhortation to the believers, encompassing several important... - [2 Corinthians 13:10](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-10/39438/): Therefore I write these things being absent, lest being present I should vse sharpnesse, according to the power which the Lord hath giuen me to edification, and not to destruction. 2 Corinthians 13:10 (KJV) Context: The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this... - [2 Corinthians 13:1](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-1/39429/): “This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.” Context:The book of 2 Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the Corinthian believers and preparing to visit... - [2 Corinthians 12:9](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-9/39417/): “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” Context:The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth to address various... - [2 Corinthians 12:8](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-8/39416/): “2 Corinthians 12:8 (KJV) – For this thing I besought the Lord thrice, that it might depart from me.” Background:The Apostle Paul wrote the book of 2 Corinthians to address the challenges and criticisms he faced as an apostle. In this particular passage, Paul describes a personal struggle he faced, commonly known as the “thorn... - [2 Corinthians 12:7](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-7/39415/): “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.” Certainly! Let’s dive into a Bible study on 2 Corinthians 12:7, using the King James Version (KJV)... - [2 Corinthians 12:6](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-6/39414/): “For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.” Context:The book of 2 Corinthians is a letter written by the... - [2 Corinthians 12:5](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-5/39413/): “Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.” Context:To better understand this verse, it is important to consider the context of the passage. In 2 Corinthians 12, Paul recounts his vision of being caught up to the third heaven and hearing "unspeakable words, which it... - [2 Corinthians 12:3](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-3/39412/): “And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)” Context:Before we examine the specific verse, it’s essential to understand the broader context of 2 Corinthians. The apostle Paul wrote this letter to the church in Corinth to address various issues and challenges they were... - [2 Corinthians 12:20](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-20/39428/): “For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults.” Context:The Apostle Paul wrote this letter to the Corinthians to address certain issues and concerns... - [2 Corinthians 12:19](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-19/39427/): Againe, thinke you that we excuse our selues vnto you? wee speake before God in Christ: but wee doe all things, dearely beloued, for your edifying. 2 Corinthians 12:19 (KJV) Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.... - [2 Corinthians 12:18](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-18/39426/): “I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?” Context:To understand the verse better, it’s important to consider the context of the passage. In the preceding verses, the Apostle Paul defends his integrity... - [2 Corinthians 12:17](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-17/39425/): Did I make a gaine of you by any of them, whom I sent vnto you? 2 Corinthians 12:17 (KJV) “Did I make a gain of you by any of them whom I sent unto you, or had a charge, the brethren?” This verse appears in the Apostle Paul’s second letter to the Corinthians. In... - [2 Corinthians 12:16](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-16/39424/): But be it so: I did not burthen you: neuerthelesse beeing craftie, I caught you with guile. 2 Corinthians 12:16 (KJV) To gain a better understanding of this verse, it’s helpful to examine the context of the passage. In the preceding verses, Paul is addressing concerns that the Corinthians had about him. He asserts that... - [2 Corinthians 12:15](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-15/39423/): “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” 2 Corinthians 12:15 (KJV) says: “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” This verse is part... - [2 Corinthians 12:14](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-14/39422/): “Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.” Context:The Apostle Paul wrote the book of 2 Corinthians to address various... - [2 Corinthians 12:13](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-13/39421/): For what is it wherein yee were inferior to other Churches, except it bee that I my selfe was not burthensome to you? forgiue me this wrong. 2 Corinthians 12:13 (KJV) The quotation presented above does not appear in any standard biblical translation of 2 Corinthians, and the specific wording about being “not burdensome” and... - [2 Corinthians 12:12](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-12/39420/): “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth, addressing various issues and defending his apostolic authority. In this particular verse, Paul highlights the signs of an apostle that were... - [2 Corinthians 12:11](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-11/39419/): I am become a foole in glorying, ye haue compelled me. For I ought to haue beene commended of you: for in nothing am I behinde the very chiefest Apostles, though I be nothing. 2 Corinthians 12:11 (KJV) The quotation presented above does not appear in the New Testament, and no verse in 2 Corinthians... - [2 Corinthians 12:10](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-10/39418/): “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular chapter, Paul defends his apostleship and addresses some challenges he faced. In... - [2 Corinthians 12:2](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-2/39411/): “I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.” Context:The Apostle Paul is writing this letter to the church in Corinth, addressing various issues and concerns. In... - [2 Corinthians 12:1](https://biblicaltheology.org.uk/2-corinthians-12/2-corinthians-12-1/39410/): “It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.” Context:To understand the verse better, it’s important to consider the context of the passage. In the preceding chapters of 2 Corinthians, Paul defends his authority and apostleship against false teachers who were challenging his credibility. Paul... - [2 Corinthians 11:33](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-33/39409/): “And through a window in a basket was I let down by the wall, and escaped his hands.” I apologize for the confusion, but there is no verse 2 Corinthians 11:33 in the King James Version (KJV) of the Bible. However, there is a verse that closely resembles it in some other translations. In the... - [2 Corinthians 11:32](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-32/39408/): In Damascus the gouernour vnder Aretas the King, kept the citie with a garison, desirous to apprehend mee. 2 Corinthians 11:32 (KJV) The apostle Paul writes this letter to the church in Corinth to confront false teachers who were challenging his authority. In the larger section of 2 Corinthians 11:16‑33 he defends his apostleship by... - [2 Corinthians 11:31](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-31/39407/): “The God and Father of our Lord Jesus Christ, which is blessed forevermore, knoweth that I lie not.” Context: Certainly! Let’s dive into a Bible study on 2 Corinthians 11:31 in the King James Version (KJV). This verse is found in the New Testament, specifically in the second letter that the Apostle Paul wrote to... - [2 Corinthians 11:30](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-30/39406/): “If I must needs glory, I will glory of the things which concern mine infirmities.” Context:This verse is part of a larger passage in which the apostle Paul defends his apostolic authority and ministry. In this section, Paul recounts his hardships and suffering for the sake of the Gospel, highlighting his commitment to preaching the... - [2 Corinthians 11:9](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-9/39385/): “And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.” Context:The Apostle Paul wrote the letter of... - [2 Corinthians 11:8](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-8/39384/): I robbed other Churches, taking wages of them to doe you seruice. 2 Corinthians 11:8 (KJV) This verse belongs to a larger passage in which the Apostle Paul defends his apostolic authority and declares his dedication to serving the Corinthian church. In the surrounding verses Paul speaks of his humility and the sacrifices he has... - [2 Corinthians 11:7](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-7/39383/): “Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?” Historical Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth, addressing various issues and concerns. In this verse, Paul is defending his ministry and responding to... - [2 Corinthians 11:6](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-6/39382/): “But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.” Context:The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth, addressing various issues and concerns. In this particular section of the letter (2 Corinthians 10-13), Paul defends his... - [2 Corinthians 11:5](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-5/39381/): “For I suppose I was not a whit behind the very chiefest apostles.” 2 Corinthians 11:5 (KJV) says: “For I suppose I was not a whit behind the very chiefest apostles.” This verse is part of a larger section in which the Apostle Paul defends his apostolic authority and addresses false teachers who had infiltrated... - [2 Corinthians 11:4](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-4/39380/): “For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.” Context:The Apostle Paul wrote the book of 2 Corinthians as a letter to the church in Corinth,... - [2 Corinthians 11:3](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-3/39379/): “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.” Context:The Apostle Paul wrote the book of 2 Corinthians as a letter to the church in Corinth, addressing various issues and challenges they were facing. In this... - [2 Corinthians 11:29](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-29/39405/): Who is weake, and I am not weake? who is offended, and I burne not? 2 Corinthians 11:29 (KJV) To read this verse responsibly, it is helpful to view it within the larger context of 2 Corinthians 11:23‑28, where Paul enumerates a series of hardships he endured for the gospel—beatings, imprisonments, shipwrecks, dangers from various... - [2 Corinthians 11:28](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-28/39404/): “Beside those things that are without, that which cometh upon me daily, the care of all the churches.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular chapter, Paul is defending his apostleship and addressing false teachers who were undermining his authority and misleading the Corinthians. He... - [2 Corinthians 11:27](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-27/39403/): “In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.” 2 Corinthians 11:27 (KJV) says: This verse is part of a larger passage where the apostle Paul is defending his apostleship and sharing his experiences and hardships in serving the Lord. In this particular verse, Paul lists... - [2 Corinthians 11:26](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-26/39402/): “In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren.” Historical and Contextual Background:The Apostle Paul wrote the book of 2 Corinthians to... - [2 Corinthians 11:25](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-25/39401/): “Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;” - [2 Corinthians 11:24](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-24/39400/): Of the Iewes fiue times receiued I forty stripes saue one. 2 Corinthians 11:24 (KJV) Of the Jews five times received I forty stripes save one. 2 Corinthians 11:24 (KJV) Certainly! Here is a Bible study on First, let’s read the verse in its context. 2 Corinthians 11:24 (KJV) says, “Of the Jews five times... - [2 Corinthians 11:23](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-23/39399/): “Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.” Context:The Apostle Paul wrote the book of 2 Corinthians to address the Corinthian church and defend his apostolic authority against false teachers who were challenging his credibility.... - [2 Corinthians 11:22](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-22/39398/): “Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.” Context:This verse is just one part of Paul’s response to those who questioned his authority and qualifications as an apostle. In the preceding verses, Paul speaks ironically, using the language of boasting, to make... - [2 Corinthians 11:21](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-21/39397/): “I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this letter, Paul addresses various issues, including false teachers who were trying to... - [2 Corinthians 11:20](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-20/39396/): For ye suffer if a man bring you into bondage, if a man deuoure you, if a man take of you, if a man exalt himselfe, if a man smite you on the face. 2 Corinthians 11:20 (KJV) In his second letter to the Corinthians, the apostle Paul both defends his apostleship and warns the... - [2 Corinthians 11:2](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-2/39378/): “For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” Context:To fully understand a verse, it’s important to consider its context. In the preceding verses, the apostle Paul expresses his concern for the Corinthian church, which he... - [2 Corinthians 11:19](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-19/39395/): “For ye suffer fools gladly, seeing ye yourselves are wise.” 2 Corinthians 11:19 (KJV) says: For ye suffer fools gladly, seeing ye yourselves are wise. This verse is part of a larger section in which the Apostle Paul is addressing the Corinthian church and defending his apostolic authority and ministry. In this passage, Paul is... - [2 Corinthians 11:18](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-18/39394/): “Seeing that many glory after the flesh, I will glory also.” Context:The Apostle Paul wrote the book of 2 Corinthians to address various issues in the Corinthian church. In this chapter, Paul defends his apostleship and addresses false teachers who had infiltrated the church. He speaks of his sufferings and hardships as a servant of... - [2 Corinthians 11:17](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-17/39393/): That which I speake, I speake it not after the Lord, but as it were foolishly in this confidence of boasting. 2 Corinthians 11:17 (KJV) The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this chapter Paul defends his apostolic authority and confronts false apostles who had... - [2 Corinthians 11:16](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-16/39392/): I say againe, Let no man thinke mee a foole; if otherwise, yet as a foole receiue me, that I may boast my selfe a little. 2 Corinthians 11:16 (KJV) Context: The Apostle Paul wrote the Second Epistle to the Corinthians to address various issues and challenges faced by the church in Corinth. In this... - [2 Corinthians 11:15](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-15/39391/): “Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” Certainly! Here’s a Bible study on First, let’s read the verse in its context. 2 Corinthians 11:15 in the King James Version says: “Therefore it is no great thing if... - [2 Corinthians 11:14](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-14/39390/): “And no marvel; for Satan himself is transformed into an angel of light.” Context:The Apostle Paul wrote the Second Epistle to the Corinthians to address various issues and concerns within the Corinthian church. In chapter 11, Paul expresses his concern for the Corinthians, warning them about false apostles and deceitful workers who were leading them... - [2 Corinthians 11:13](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-13/39389/): “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.” Context:To understand the meaning of this verse, it’s essential to consider the context of the entire chapter. In 2 Corinthians 11, the apostle Paul addresses the Corinthians’ vulnerability to false teachers and their false gospel. He defends his own apostleship and... - [2 Corinthians 11:12](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-12/39388/): “But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.” In this verse, the apostle Paul is addressing a situation in which false apostles had infiltrated the Corinthian church and were spreading deceitful teachings. Paul... - [2 Corinthians 11:11](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-11/39387/): Wherefore? because I loue you not? God knoweth. 2 Corinthians 11:11 (KJV) Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this letter Paul addresses various issues and challenges facing the Corinthian church, including false apostles who were undermining Paul’s authority and misleading the believers. Note:... - [2 Corinthians 11:10](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-10/39386/): “As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.” Historical Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul defends his apostleship and addresses false teachers who were trying to undermine... - [2 Corinthians 10:18](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-18/39446/) - [2 Corinthians 11:1](https://biblicaltheology.org.uk/2-corinthians-11/2-corinthians-11-1/39377/): “Would to God ye could bear with me a little in my folly: and indeed bear with me.” Context:This verse is part of the Apostle Paul’s second letter to the Corinthian church. Throughout this letter, Paul addresses various issues and concerns that he had with the Corinthians, including false teachers and their influence. In chapter... - [2 Corinthians 10:9](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-9/39367/): That I may not seeme as if I would terrifie you by letters. 2 Corinthians 10:9 (KJV) Context: The apostle Paul wrote the second letter to the Corinthians to address a variety of issues confronting the church in Corinth, including challenges to his apostolic authority and integrity. In this verse Paul is responding to criticism... - [2 Corinthians 10:8](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-8/39366/): “For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the challenges and opposition he... - [2 Corinthians 10:7](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-7/39365/): “Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.” Certainly! Here is a Bible study on “Do ye look on things after the outward appearance? If any man... - [2 Corinthians 10:6](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-6/39364/): “And having in a readiness to revenge all disobedience, when your obedience is fulfilled.” Context:Before diving into the verse itself, it’s important to understand the context in which it was written. The Apostle Paul wrote the Second Epistle to the Corinthians to address various issues and challenges the church in Corinth was facing. In this... - [2 Corinthians 10:5](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-5/39363/): “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” Context: It’s important to understand the context of a verse to grasp its meaning fully. The Apostle Paul wrote the book of 2 Corinthians as a letter to the... - [2 Corinthians 10:4](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-4/39362/): “For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds.” Historical Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the spiritual battle that believers face and emphasizing the nature of their... - [2 Corinthians 10:3](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-3/39361/): “For though we walk in the flesh, we do not war after the flesh.” Context:The Apostle Paul wrote the Second Letter to the Corinthians to address various issues and concerns within the church in Corinth. In this particular verse, Paul is discussing the nature of the spiritual battle that believers face. 1. Walking in the... - [2 Corinthians 10:2](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-2/39360/): But I beseech you, that I may not bee bold when I am present, with that confidence wherewith I thinke to be bold against some, which thinke of vs as if wee walked according to the flesh. 2 Corinthians 10:2 (KJV) But I beseech you, that I may not be bold when I am present... - [2 Corinthians 10:17](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-17/39375/): “But he that glorieth, let him glory in the Lord.” Certainly! Here is a Bible study on the given verse and its context. The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the issue of false apostles and teachers... - [2 Corinthians 10:16](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-16/39374/): “To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.” Certainly! Here is a Bible study on Verse: “To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our... - [2 Corinthians 10:15](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-15/39373/): “Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this letter, Paul addresses various... - [2 Corinthians 10:14](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-14/39372/): For we stretch not our selues beyond our measure as though wee reached not vnto you, for wee are come as farre as to you also, in preaching the Gospel of Christ. 2 Corinthians 10:14 (KJV) preaching the gospel of Christ: 2 Corinthians 10:14 (KJV) Context: The book of 2 Corinthians was written by the... - [2 Corinthians 10:13](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-13/39371/): “But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.” Context:To better understand this verse, let’s first consider the context of the passage. The Apostle Paul wrote the book of 2 Corinthians to address... - [2 Corinthians 10:12](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-12/39370/): “For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” Context:The apostle Paul wrote this letter to the Corinthians to address various issues and challenges they were facing. In this particular passage, Paul is... - [2 Corinthians 10:11](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-11/39369/): Let such a one thinke this: that such as we are in word by letters, when we are absent, such will we be also in deede when we are present. 2 Corinthians 10:11 (KJV) Context: To fully understand a verse, it’s important to consider its literary and historical setting. In 2 Corinthians 10:11 Paul is... - [2 Corinthians 10:10](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-10/39368/): “For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.” Context:Before diving into the verse itself, it’s important to understand the context of Paul’s writing. The Corinthian church was dealing with various challenges, including false teachers who questioned Paul’s authority and credentials as an apostle. In... - [2 Corinthians 10:1](https://biblicaltheology.org.uk/2-corinthians-10/2-corinthians-10-1/39359/): “Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing some challenges and... - [2 Corinthians 1:9](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-9/39197/): “But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:” Certainly! Here’s a Bible study on Verse: “But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead.” Context:The book... - [2 Corinthians 1:8](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-8/39196/): “For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is... - [2 Corinthians 1:7](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-7/39195/): And our hope of you is stedfast, knowing, that as you are partakers of the sufferings, so shall yee be also of the consolatiou. 2 Corinthians 1:7 (KJV) Context: To understand the verse better, it is important to consider the context in which it was written. The Apostle Paul wrote the letter of 2 Corinthians... - [2 Corinthians 1:6](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-6/39194/): “And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.” Context:The Apostle Paul wrote this letter to the Corinthians while he was facing various challenges and afflictions.... - [2 Corinthians 1:5](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-5/39193/): “For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.” Context:The book of 2 Corinthians is one of the letters written by the apostle Paul to the church in Corinth. In this particular verse, Paul is discussing the sufferings of Christ and the consolation or comfort that believers receive... - [2 Corinthians 1:24](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-24/39212/): “Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.” Context:The Apostle Paul wrote this letter to the church in Corinth, addressing various issues and concerns. In the preceding verses, Paul emphasizes his sincerity and integrity in his dealings with the Corinthians, assuring them that... - [2 Corinthians 1:23](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-23/39211/): Moreouer, I call God for a record vpō my soule, that to spare you I came not as yet vnto Corinth. 2 Corinthians 1:23 (KJV) The Apostle Paul wrote his second letter to the Corinthians to address a variety of issues and concerns within the church. While the exact wording of the supplied verse is... - [2 Corinthians 1:22](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-22/39210/): “Who hath also sealed us, and given the earnest of the Spirit in our hearts.” Context:The book of 2 Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is expressing the work of God in the lives of believers and the role of the Holy... - [2 Corinthians 1:21](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-21/39209/): “Now he which stablisheth us with you in Christ, and hath anointed us, is God” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this letter, Paul addresses various issues within the church and provides instructions and encouragement. In the immediate context of this verse, Paul is... - [2 Corinthians 1:20](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-20/39208/): “For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.” Here’s a breakdown of this verse:This phrase highlights the faithfulness of God in fulfilling His promises. The word "yea" signifies "yes" or "certainly." It assures us that God’s promises are reliable and trustworthy. In... - [2 Corinthians 1:19](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-19/39207/): “For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.” Historical Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth, a city in Greece. Paul had visited... - [2 Corinthians 1:18](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-18/39206/): But as God is true, our word toward you, was not yea and nay. 2 Corinthians 1:18 (KJV) But as God is true, our word toward you was not yea and nay. 2 Corinthians 1:18 (KJV) “But as God is true, our word toward you was not yea and nay.” Context: To understand the verse... - [2 Corinthians 1:4](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-4/39192/): “Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul speaks about God’s comfort... - [2 Corinthians 1:3](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-3/39191/): “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.” Context:This verse begins with the apostle Paul offering a blessing to God. The phrase “Blessed be God” is an expression of praise and adoration. It signifies Paul’s acknowledgment of God’s greatness and worthiness to... - [2 Corinthians 1:2](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-2/39190/): “Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth, addressing various issues and providing instructions for Christian living. In this verse, Paul begins his letter by expressing his desire for grace and peace... - [2 Corinthians 1:17](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-17/39205/): “When I, therefore, was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?” To better understand this verse, it’s helpful to examine the context of the passage and the overall message of 2 Corinthians.... - [2 Corinthians 1:16](https://biblicaltheology.org.uk/2-corinthians-1/2-corinthians-1-16/39204/): And to passe by you into Macedonia, and to come againe out of Macedonia vnto you, and of you to bee brought on my way toward Iudea. 2 Corinthians 1:16 (KJV) Context: In this verse, the Apostle Paul is discussing his travel plans and intentions regarding the Corinthian church. To better understand the verse, it... - [Mark 14:26](https://biblicaltheology.org.uk/mark-14/mark-14-26/35140/): “And when they had sung an hymn, they went out into the mount of Olives.” Historical Context:To understand the significance of this verse, it is essential to consider the historical context. Jesus and His disciples were celebrating the Passover meal in Jerusalem, a commemoration of the Israelites’ liberation from slavery in Egypt. The events described... - [Mark 14:25](https://biblicaltheology.org.uk/mark-14/mark-14-25/35139/): “Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.” Context:Mark 14:25 is part of the narrative of Jesus’ Last Supper with His disciples. He has just instituted the Lord’s Supper or Communion, where He broke... - [Mark 14:24](https://biblicaltheology.org.uk/mark-14/mark-14-24/35138/): “And he said unto them, This is my blood of the new testament, which is shed for many.” Context:In the preceding verses of Mark 14, Jesus gathers His disciples for the Passover meal, which was a significant Jewish festival commemorating the deliverance of the Israelites from slavery in Egypt. During this meal, Jesus took bread,... - [Mark 14:23](https://biblicaltheology.org.uk/mark-14/mark-14-23/35137/): “And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.” The Setting: The Last Supper Mark 14:23 takes place during the Last Supper, a significant event where Jesus gathered His disciples to eat the Passover meal. During this time, Jesus instituted the Lord’s... - [Mark 14:22](https://biblicaltheology.org.uk/mark-14/mark-14-22/35136/): “And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.” Mark 14:22 is part of the account of the Last Supper, which was a significant event in the life of Jesus Christ. This verse captures the moment when Jesus took... - [Mark 14:36](https://biblicaltheology.org.uk/mark-14/mark-14-36/35150/): “And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.” This verse is part of the account of Jesus’ prayer in the Garden of Gethsemane, just before His arrest and crucifixion. Let’s break down the verse and explore its... - [Mark 14:35](https://biblicaltheology.org.uk/mark-14/mark-14-35/35149/): “And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.” This verse is part of the account of Jesus’ prayer in the Garden of Gethsemane, which took place on the night before His crucifixion. To gain a deeper understanding of Mark... - [Mark 14:34](https://biblicaltheology.org.uk/mark-14/mark-14-34/35148/): “And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.” Context:Before diving into Mark 14:34, it’s essential to understand its context. This verse occurs during the events of Jesus’ last Passover meal with His disciples, known as the Last Supper. Following the meal, Jesus and His disciples went to... - [Mark 14:32](https://biblicaltheology.org.uk/mark-14/mark-14-32/35146/): “And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.” Mark 14:32 (KJV): “And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.” Context:Mark 14:32 takes place during the... - [Mark 14:54](https://biblicaltheology.org.uk/mark-14/mark-14-54/35168/): “And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.” Context:And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. Mark 14:54 (KJV)... - [Mark 14:52](https://biblicaltheology.org.uk/mark-14/mark-14-52/35166/): “And he left the linen cloth, and fled from them naked.” Context: This verse is found within the account of Jesus’ arrest in the Garden of Gethsemane. Mark 14:51-52 (KJV) states: “And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on... - [Mark 14:50](https://biblicaltheology.org.uk/mark-14/mark-14-50/35164/): “And they all forsook him, and fled.” Mark 14:50 (KJV) says: And they all forsook him, and fled. This verse is part of the account of Jesus’ arrest in the Garden of Gethsemane. It follows the scene where Judas Iscariot betrayed Jesus with a kiss, and a group of people, including chief priests, scribes, and... - [Mark 14:46](https://biblicaltheology.org.uk/mark-14/mark-14-46/35160/): “And they laid their hands on him, and took him.” This verse is part of the narrative of Jesus’ betrayal and arrest in the Garden of Gethsemane. It takes place immediately after Jesus is betrayed by Judas Iscariot, one of His disciples, who had agreed to betray Him to the religious authorities. In the preceding... - [Mark 14:45](https://biblicaltheology.org.uk/mark-14/mark-14-45/35159/): “And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.” Context:Understanding the background and surrounding verses is essential for a comprehensive study. In this passage, Jesus is in the garden with His disciples, and Judas Iscariot arrives with a group of religious leaders and Roman soldiers... - [Mark 14:44](https://biblicaltheology.org.uk/mark-14/mark-14-44/35158/): “And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.” Context:This verse is part of the account of Jesus’ betrayal and arrest in the Garden of Gethsemane. Judas Iscariot, one of Jesus’ disciples, had agreed to betray Jesus to... - [Mark 14:42](https://biblicaltheology.org.uk/mark-14/mark-14-42/35156/): “Rise up, let us go; lo, he that betrayeth me is at hand.” This verse is part of the account of Jesus’ betrayal and arrest in the Garden of Gethsemane. To better understand its significance, let’s examine the broader context of the passage. In the preceding verses, Jesus had been praying fervently in the garden... - [Mark 14:41](https://biblicaltheology.org.uk/mark-14/mark-14-41/35155/): “And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.” Certainly! Let’s dive into a Bible study on Mark 14:41 (KJV) says: “And he cometh the third time, and... - [Mark 14:39](https://biblicaltheology.org.uk/mark-14/mark-14-39/35153/): “And again he went away, and prayed, and spake the same words.” Context:Mark 14:39 is part of the account of Jesus’ prayer in the Garden of Gethsemane before His arrest and crucifixion. After Jesus returned from praying the first time, He found His disciples asleep. He went away a second time to pray and spoke... - [Mark 14:38](https://biblicaltheology.org.uk/mark-14/mark-14-38/35152/): “Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.” Context:This verse is part of the account of Jesus’ betrayal and arrest in the Garden of Gethsemane. Jesus had taken Peter, James, and John with Him and had asked them to stay and keep watch while... - [Mark 14:37](https://biblicaltheology.org.uk/mark-14/mark-14-37/35151/): “37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?” Context:Mark 14:37 is part of the narrative of Jesus’ last hours before His crucifixion. In this verse, Jesus finds His disciples, particularly Peter, sleeping in the Garden of Gethsemane, despite His request for them... - [Mark 14:71](https://biblicaltheology.org.uk/mark-14/mark-14-71/35185/): “But he began to curse and to swear, saying, I know not this man of whom ye speak.” Mark 14:71 (KJV): “But he began to curse and to swear, saying, I know not this man of whom ye speak.” Context:The verse is part of the account of Peter’s denial of Jesus. After Jesus’ arrest, Peter... - [Mark 14:70](https://biblicaltheology.org.uk/mark-14/mark-14-70/35184/): “And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.” Certainly! Here’s a Bible study on Mark 14:70 (KJV) says, “And he denied it again. And a little after, they that stood... - [Mark 14:69](https://biblicaltheology.org.uk/mark-14/mark-14-69/35183/): “And a maid saw him again, and began to say to them that stood by, This is one of them.” Context:Mark 14:69 is part of the narrative surrounding Peter’s denial of Jesus during the events leading up to His crucifixion. To better understand the verse, it’s important to look at the broader context. In Mark... - [Mark 14:65](https://biblicaltheology.org.uk/mark-14/mark-14-65/35179/): “And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.” This verse is part of the account of Jesus’ trial and mistreatment before His crucifixion. Let’s explore its context and significance... - [Mark 14:64](https://biblicaltheology.org.uk/mark-14/mark-14-64/35178/): “Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.” Context:In Mark 14, we find Jesus in the final hours before His crucifixion. He has been arrested and brought before the Jewish religious authorities for questioning. The high priest and the council are seeking evidence to accuse... - [Mark 14:63](https://biblicaltheology.org.uk/mark-14/mark-14-63/35177/): “Then the high priest rent his clothes, and saith, What need we any further witnesses?” - [Mark 14:62](https://biblicaltheology.org.uk/mark-14/mark-14-62/35176/): “And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” Context:The events leading up to Mark 14:62 involve Jesus being arrested in the Garden of Gethsemane, brought before the Jewish religious authorities, and questioned by the high priest.... - [Mark 14:57](https://biblicaltheology.org.uk/mark-14/mark-14-57/35171/): “And there arose certain, and bare false witness against him, saying,” Context: This verse is part of the narrative of Jesus’ trial before the high priest and the religious leaders. It describes the false witnesses who came forward to testify against Jesus. In Mark 14, Jesus has been arrested and brought before the high priest... - [Mark 14:56](https://biblicaltheology.org.uk/mark-14/mark-14-56/35170/): “For many bare false witness against him, but their witness agreed not together.” Certainly! Let’s delve into Mark 14:56 in the King James Version (KJV) of the Bible. It reads as follows: In this verse, we find a statement regarding the events surrounding the trial of Jesus Christ before the high priest and the Sanhedrin.... - [Mark 14:55](https://biblicaltheology.org.uk/mark-14/mark-14-55/35169/): “And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.” Context:Certainly! Let’s delve into Mark 14:55 from the King James Version of the Bible. In this verse, we find a significant moment during Jesus’ arrest and subsequent trial. Here is the passage: This verse... - [Mark 15:21](https://biblicaltheology.org.uk/mark-15/mark-15-21/35206/): “And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.” Context:Mark 15:21 is part of the narrative describing the crucifixion of Jesus Christ. It takes place after Jesus’ trial before Pontius Pilate and the subsequent flogging. As Jesus was being... - [Mark 15:20](https://biblicaltheology.org.uk/mark-15/mark-15-20/35205/): “And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.” Context:Certainly! Let’s do a Bible study on Mark 15:20 in the King James Version (KJV) of the Bible. First, let’s read the verse in context: This verse is... - [Mark 15:19](https://biblicaltheology.org.uk/mark-15/mark-15-19/35204/): “And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.” Historical Context:Mark 15:19 takes place during the trial and crucifixion of Jesus Christ. After being brought before Pilate, Jesus was scourged by the Roman soldiers. It was a brutal form of punishment involving severe... - [Mark 15:15](https://biblicaltheology.org.uk/mark-15/mark-15-15/35200/): “And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.” Context:The verse takes place during the trial of Jesus before Pilate, the Roman governor. Pilate was in a difficult position, caught between the demands of the people and his own sense of... - [Mark 15:12](https://biblicaltheology.org.uk/mark-15/mark-15-12/35197/): “And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?” Context:Mark 15:12 is a verse from the Gospel of Mark, specifically part of the narrative describing Jesus’ trial before Pontius Pilate. Pilate, the Roman governor, had Jesus brought before... - [Mark 15:11](https://biblicaltheology.org.uk/mark-15/mark-15-11/35196/): “But the chief priests moved the people, that he should rather release Barabbas unto them.” Context:Mark 15:11 is part of the narrative of Jesus’ trial before Pilate, the Roman governor. The chief priests, motivated by their desire to have Jesus executed, stirred up the crowd to request the release of Barabbas, a notorious prisoner, instead... - [Mark 15:9](https://biblicaltheology.org.uk/mark-15/mark-15-9/35194/): “But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?” Here, we find Pilate, the Roman governor, interacting with the crowd during Jesus’ trial before His crucifixion. To understand the significance of this verse, let’s explore the context and the broader themes it addresses. The Historical Context:During the... - [Mark 15:6](https://biblicaltheology.org.uk/mark-15/mark-15-6/35192/): “Now at that feast he released unto them one prisoner, whomsoever they desired.” Context:Mark 15:6 is part of the narrative of Jesus’ trial before Pontius Pilate. It occurs during the events leading up to Jesus’ crucifixion. Jesus had been arrested and brought before Pilate, the Roman governor, by the Jewish religious leaders who sought to... - [Mark 15:5](https://biblicaltheology.org.uk/mark-15/mark-15-5/35190/): “But Jesus yet answered nothing; so that Pilate marvelled.” Mark 15:5 (KJV) says: But Jesus yet answered nothing; so that Pilate marvelled. This verse is part of the narrative of Jesus’ trial before Pilate, the Roman governor, leading up to His crucifixion. Here, we witness Jesus’ silence in response to the accusations brought against Him... - [Mark 15:3](https://biblicaltheology.org.uk/mark-15/mark-15-3/35188/): “And the chief priests accused him of many things: but he answered nothing.” Context:Mark 15:3 is part of the account of Jesus’ trial before Pilate. The religious leaders, the chief priests, accused Jesus of many things, hoping to persuade Pilate to have Him executed. However, Jesus chose to remain silent in response to their accusations.... - [Mark 15:2](https://biblicaltheology.org.uk/mark-15/mark-15-2/35187/): “And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.” Context:Mark 15:2 is part of the narrative describing Jesus’ trial before Pontius Pilate, the Roman governor of Judea. After being arrested by the Jewish religious authorities, Jesus was brought before Pilate for judgment. Pontius Pilate:Pilate... - [Mark 14:72](https://biblicaltheology.org.uk/mark-14/mark-14-72/35186/): “And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.” Context:Mark 14:72 occurs immediately after Peter’s threefold denial of Jesus, just as Jesus had predicted earlier in the chapter... - [Mark 15:35](https://biblicaltheology.org.uk/mark-15/mark-15-35/35220/): “And some of them that stood by, when they heard it, said, Behold, he calleth Elias.” Context:Mark 15 recounts the events leading up to Jesus’ crucifixion and His subsequent death on the cross. In this chapter, Jesus is mocked, beaten, and handed over to be crucified. Verse 35 takes place while Jesus is on the... - [Mark 15:34](https://biblicaltheology.org.uk/mark-15/mark-15-34/35219/): “And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?” Context: This verse captures a significant moment during the crucifixion of Jesus Christ. In this verse, Jesus utters a cry of abandonment, expressing a profound sense... - [Mark 15:33](https://biblicaltheology.org.uk/mark-15/mark-15-33/35218/): “And when the sixth hour was come, there was darkness over the whole land until the ninth hour.” Certainly! Let’s dive into a Bible study on Mark 15:33 in the King James Version (KJV). The verse in question is:This verse is part of the account of Jesus’ crucifixion in the Gospel of Mark. It describes... - [Mark 15:31](https://biblicaltheology.org.uk/mark-15/mark-15-31/35216/): “Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.” Context:Mark 15:31 is part of the narrative of Jesus’ crucifixion. This verse occurs after Jesus has been nailed to the cross and is suffering alongside two criminals. The chief priests, who played a leading role in... - [Mark 15:30](https://biblicaltheology.org.uk/mark-15/mark-15-30/35215/): “Save thyself, and come down from the cross.” Mark 15:30 (KJV) says, “Save thyself, and come down from the cross.” This verse is part of the narrative describing the crucifixion of Jesus Christ. It highlights the mocking and scornful words hurled at Jesus while He was on the cross. Let’s explore the context and key... - [Mark 15:29](https://biblicaltheology.org.uk/mark-15/mark-15-29/35214/): “And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,” Certainly! Let’s dive into a Bible study on Mark 15:29 in the King James Version (KJV). This verse is found in the Gospel of Mark, which presents the life, ministry,... - [Mark 15:26](https://biblicaltheology.org.uk/mark-15/mark-15-26/35211/): “And the superscription of his accusation was written over, THE KING OF THE JEWS.” Historical Context:Mark 15:26 is part of the narrative describing the crucifixion of Jesus Christ. Jesus had been arrested, falsely accused, and brought before Pilate, the Roman governor. Pilate, after questioning Jesus, found no fault in Him but was pressured by the... - [Mark 15:24](https://biblicaltheology.org.uk/mark-15/mark-15-24/35209/): “And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.” This verse is part of the narrative of Jesus’ crucifixion, which Mark describes in detail. Let’s explore the significance of this verse within the broader context of the crucifixion account and its theological implications. Crucifixion:The verse... - [Mark 15:23](https://biblicaltheology.org.uk/mark-15/mark-15-23/35208/): “And they gave him to drink wine mingled with myrrh: but he received it not.” Context:Mark 15:23 is part of the narrative describing the crucifixion of Jesus Christ. It occurs after Jesus was brought to Golgotha (the place of the Skull) and before He was crucified. Wine mingled with myrrh:In this verse, we learn that... - [Mark 15:22](https://biblicaltheology.org.uk/mark-15/mark-15-22/35207/): “And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.” Context:Mark 15:22 is part of the narrative of Jesus’ crucifixion. It occurs after Jesus has been arrested, tried, and condemned by Pilate. This verse describes the location where Jesus is brought before being crucified. Golgotha:The verse mentions Golgotha,... - [Mark 16:4](https://biblicaltheology.org.uk/mark-16/mark-16-4/35236/): “And when they looked, they saw that the stone was rolled away: for it was very great.” Context:Mark 16 is the concluding chapter of the Gospel of Mark, which records the resurrection of Jesus Christ. In the previous verses, three women named Mary Magdalene, Mary the mother of James, and Salome had gone to the... - [Mark 16:3](https://biblicaltheology.org.uk/mark-16/mark-16-3/35235/): “And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?” Context and Background:Mark 16 records the events that took place after the crucifixion of Jesus Christ and His resurrection. In the preceding verses, it is mentioned that Mary Magdalene, Mary the mother of James, and Salome brought... - [Mark 16:2](https://biblicaltheology.org.uk/mark-16/mark-16-2/35234/): “And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.” Context:Mark 16 is the final chapter in the Gospel of Mark, which narrates the events surrounding the resurrection of Jesus Christ. The passage you mentioned takes place on the first day of... - [Mark 16:1](https://biblicaltheology.org.uk/mark-16/mark-16-1/35233/): “And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.” This verse is part of the narrative of the resurrection of Jesus Christ. It takes place immediately after the Sabbath, which was a day of rest according to... - [Mark 15:46](https://biblicaltheology.org.uk/mark-15/mark-15-46/35231/): “And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.” This verse describes the actions of Joseph of Arimathea, a prominent member of the Jewish council who... - [Mark 15:44](https://biblicaltheology.org.uk/mark-15/mark-15-44/35229/): “And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.” Certainly! Here is a Bible study on Verse: “And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while... - [Mark 15:43](https://biblicaltheology.org.uk/mark-15/mark-15-43/35228/): “Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.” Context:Mark 15:43 is part of the narrative of Jesus’ crucifixion and burial. At this point, Jesus had been crucified and died on the cross. Joseph of Arimathaea, described... - [Mark 15:42](https://biblicaltheology.org.uk/mark-15/mark-15-42/35227/): “And now when the even was come, because it was the preparation, that is, the day before the sabbath” Context:Mark 15:42 is part of the narrative surrounding the crucifixion and burial of Jesus Christ. It occurs after Jesus’ death on the cross and before His resurrection. In this verse, it describes the timing of the... - [Mark 15:39](https://biblicaltheology.org.uk/mark-15/mark-15-39/35224/): “And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.” Mark 15:39 (KJV) states: And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he... - [Mark 15:38](https://biblicaltheology.org.uk/mark-15/mark-15-38/35223/): “And the veil of the temple was rent in twain from the top to the bottom.” This verse is found in the Gospel of Mark, specifically in the context of Jesus’ crucifixion. Let’s delve into the significance and meaning of this verse within its broader biblical context. In the preceding verses of Mark 15, we... - [Mark 15:37](https://biblicaltheology.org.uk/mark-15/mark-15-37/35222/): “And Jesus cried with a loud voice, and gave up the ghost.” This verse is a part of the narrative describing the crucifixion of Jesus Christ. It captures the moment when Jesus, after enduring immense suffering on the cross, releases His spirit and passes away. Here are a few key points to consider while studying... - [Luke 1:6](https://biblicaltheology.org.uk/luke-1/luke-1-6/35261/): “And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.” Certainly! Here is a Bible study on Verse: “And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.” (Luke 1:6, KJV) Background:Luke 1:6 introduces us to the parents of... - [Luke 1:5](https://biblicaltheology.org.uk/luke-1/luke-1-5/35260/): “There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.” Context:Luke is one of the four Gospels, providing an account of the life, ministry, death, and resurrection of Jesus Christ.... - [Luke 1:4](https://biblicaltheology.org.uk/luke-1/luke-1-4/35259/): “That thou mightest know the certainty of those things, wherein thou hast been instructed.” Context:Luke 1:4 serves as an introduction to the Gospel of Luke. It emphasizes the author’s intention to provide an accurate and orderly account of the events surrounding the life of Jesus Christ. Let’s break down the verse and explore its significance.... - [Luke 1:2](https://biblicaltheology.org.uk/luke-1/luke-1-2/35257/): “Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word.” Context:The Book of Luke was written by Luke, a Gentile physician and companion of the Apostle Paul. Luke’s Gospel is recognized as one of the four canonical Gospels, presenting an account of the life, ministry, death, and... - [Luke 1:1](https://biblicaltheology.org.uk/luke-1/luke-1-1/35256/): “Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us.” 1. Context:The book of Luke is one of the four Gospels in the New Testament, written by Luke, who was a physician and a companion of the apostle Paul. Luke’s purpose... - [Mark 16:17](https://biblicaltheology.org.uk/mark-16/mark-16-17/35249/): “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues.” Context:Before diving into the specific verse, it’s important to understand the context in which it was spoken. The Gospel of Mark records the events of Jesus’ ministry, death, and resurrection. In chapter 16,... - [Mark 16:11](https://biblicaltheology.org.uk/mark-16/mark-16-11/35243/): “And they, when they had heard that he was alive, and had been seen of her, believed not.” Context:Mark 16:11 is part of the resurrection narrative in the Gospel of Mark. After Jesus’ crucifixion and burial, Mary Magdalene, Mary the mother of James, and Salome went to the tomb early on the first day of... - [Mark 16:7](https://biblicaltheology.org.uk/mark-16/mark-16-7/35239/): “But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.” Context:Mark 16:7 is part of the resurrection narrative in the Gospel of Mark. It occurs immediately after the account of Jesus’ resurrection and the empty tomb. Jesus’ Resurrection:Prior to... - [Mark 16:6](https://biblicaltheology.org.uk/mark-16/mark-16-6/35238/): “And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.” Context:Mark 16 is the concluding chapter of the Gospel of Mark and records the resurrection of Jesus Christ. It begins with the visit of Mary... - [Mark 16:5](https://biblicaltheology.org.uk/mark-16/mark-16-5/35237/): “And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.” Context:Mark 16 is the final chapter in the Gospel of Mark and focuses on the events following the resurrection of Jesus Christ. The verse you mentioned is part of the... - [Luke 1:16](https://biblicaltheology.org.uk/luke-1/luke-1-16/35271/): “And many of the children of Israel shall he turn to the Lord their God.” Context:Luke 1:16 is part of the narrative in the Gospel of Luke that describes the birth and early life of John the Baptist. The verse is spoken by the angel Gabriel to John’s father, Zechariah, when he announces the upcoming... - [Luke 1:15](https://biblicaltheology.org.uk/luke-1/luke-1-15/35270/): “And he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink, and he shall be filled with the Holy Ghost, even from his mother’s womb.” Context:Luke 1:15 is part of the narrative surrounding the birth of John the Baptist. The angel Gabriel appeared to John’s father, Zacharias,... - [Luke 1:14](https://biblicaltheology.org.uk/luke-1/luke-1-14/35269/): “And thou shalt have joy and gladness; and many shall rejoice at his birth.” Context and Background:Luke 1:14 is part of the account of the announcement of the birth of John the Baptist to his father, Zechariah, by the angel Gabriel. Zechariah had been chosen by lot to enter the temple and offer incense when... - [Luke 1:13](https://biblicaltheology.org.uk/luke-1/luke-1-13/35268/): “But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.” Context and Background:Luke 1:13 is part of the narrative in the Gospel of Luke, which introduces the miraculous events surrounding the birth of John the... - [Luke 1:12](https://biblicaltheology.org.uk/luke-1/luke-1-12/35267/): “And when Zacharias saw him, he was troubled, and fear fell upon him.” Context:In the preceding verses (Luke 1:5-11), we learn about Zacharias, a priest who was chosen by lot to enter the temple and burn incense before God. While performing this sacred duty, an angel of the Lord, Gabriel, appeared to him and announced... - [Luke 1:11](https://biblicaltheology.org.uk/luke-1/luke-1-11/35266/): “And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.” Context:Let’s delve into Luke 1:11 from the King James Version (KJV) of the Bible. The verse is part of the account of the birth of John the Baptist and reads as follows: This verse is... - [Luke 1:10](https://biblicaltheology.org.uk/luke-1/luke-1-10/35265/): “And the whole multitude of the people were praying without at the time of incense.” Context:Luke 1:10 is part of the larger narrative of the Gospel of Luke. This verse occurs in the opening chapters that describe the events surrounding the birth of John the Baptist and the Annunciation to Mary. Setting:The verse describes a... - [Luke 1:9](https://biblicaltheology.org.uk/luke-1/luke-1-9/35264/): “According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.” Certainly! Here’s a Bible study on Luke 1:9 (KJV) says, “According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the... - [Luke 1:7](https://biblicaltheology.org.uk/luke-1/luke-1-7/35262/): “And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.” Context:Luke 1:7 is part of the opening narrative of the Gospel of Luke, which sets the stage for the birth of John the Baptist. The verse introduces us to Elizabeth and her husband, Zechariah, who were... - [Luke 1:29](https://biblicaltheology.org.uk/luke-1/luke-1-29/35284/): “And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.” Context:This verse captures Mary’s initial reaction upon seeing the angel Gabriel. Let’s explore the context and significance of this verse within the broader narrative. Mary’s Reaction:When Mary saw the angel Gabriel, she... - [Luke 1:28](https://biblicaltheology.org.uk/luke-1/luke-1-28/35283/): “And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.” Context:Luke 1:28 is a part of the narrative of the birth of Jesus Christ as recorded by the Gospel of Luke. In this verse, the angel Gabriel visits Mary, the... - [Luke 1:27](https://biblicaltheology.org.uk/luke-1/luke-1-27/35282/): “To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.” Context:The verse is part of the narrative of the birth of Jesus Christ as recorded in the Gospel of Luke. It introduces Mary, the mother of Jesus, and provides important details about her... - [Luke 1:26](https://biblicaltheology.org.uk/luke-1/luke-1-26/35281/): “And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth.” Context:It’s essential to understand the context of a Bible verse to gain a deeper understanding. Luke 1:26 takes place in the opening chapters of the Gospel of Luke, specifically during the account of the Annunciation. Gabriel,... - [Luke 1:25](https://biblicaltheology.org.uk/luke-1/luke-1-25/35280/): “Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.” Historical Context:Luke 1:25 is part of the narrative of the birth of John the Baptist and his parents, Zacharias and Elizabeth. Zacharias was a priest serving in the temple, and Elizabeth was his... - [Luke 1:24](https://biblicaltheology.org.uk/luke-1/luke-1-24/35279/): “And after those days his wife Elisabeth conceived and hid herself five months, saying,” Luke 1:24 is part of the narrative describing the events leading up to the birth of John the Baptist. To understand the significance of this verse, let’s explore the broader context. Luke 1:5-7 introduces us to the priest named Zechariah and... - [Luke 1:22](https://biblicaltheology.org.uk/luke-1/luke-1-22/35278/): “And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.” Certainly! Here’s a Bible study on Verse: “And when he came out, he could not speak unto them: and they perceived that he had... - [Luke 1:21](https://biblicaltheology.org.uk/luke-1/luke-1-21/35276/): “And the people waited for Zacharias, and marveled that he tarried so long in the temple.” First, let’s read the verse: This verse is part of the narrative in Luke chapter 1, which focuses on the events leading up to the birth of John the Baptist. In this specific verse, we find Zacharias, the father... - [Luke 1:20](https://biblicaltheology.org.uk/luke-1/luke-1-20/35275/): “And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.” Certainly! Here’s a Bible study on Verse: “And, behold, thou shalt be dumb, and not able to speak, until the day that... - [Luke 1:18](https://biblicaltheology.org.uk/luke-1/luke-1-18/35273/): “And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.” Context:Luke 1:18 is part of the narrative about the birth of John the Baptist. The angel Gabriel appeared to Zacharias, who was a priest, and announced that his wife Elizabeth would... - [Luke 1:17](https://biblicaltheology.org.uk/luke-1/luke-1-17/35272/): “And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” Context:Luke 1:17 is part of the angel Gabriel’s announcement to Zechariah, the father of... - [Luke 1:42](https://biblicaltheology.org.uk/luke-1/luke-1-42/35297/): “And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb!” Context:Luke 1:42 is a part of the narrative surrounding the birth of Jesus Christ and the events leading up to it. In this particular verse, we find Mary, the mother of Jesus,... - [Luke 1:41](https://biblicaltheology.org.uk/luke-1/luke-1-41/35296/): “And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost.” Context:In this verse, we find ourselves in the beginning of the Gospel of Luke, where the angel Gabriel has appeared to Mary to announce that she will conceive... - [Luke 1:40](https://biblicaltheology.org.uk/luke-1/luke-1-40/35295/): “And entered into the house of Zacharias, and saluted Elisabeth.” Certainly! Here is a Bible study on Luke 1:40 (KJV): "And entered into the house of Zacharias, and saluted Elisabeth." Historical and Contextual Background: Luke 1:40 is a verse from the Gospel of Luke, which provides an account of the events surrounding the birth of... - [Luke 1:38](https://biblicaltheology.org.uk/luke-1/luke-1-38/35293/): “And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.” Context:Luke 1:26-38 records the account of the angel Gabriel appearing to Mary to announce that she will conceive and give birth to Jesus, the Son of God. In this verse, we find... - [Luke 1:37](https://biblicaltheology.org.uk/luke-1/luke-1-37/35292/): “For with God nothing shall be impossible.” Context:Understanding the passage’s background is crucial to gaining deeper insights. Luke 1:26-38 provides the full narrative of Gabriel’s visitation to Mary. This passage emphasizes God’s divine intervention and miraculous plan to bring about the birth of Jesus, the Messiah. God’s Sovereignty:Luke 1:37 affirms the limitless power and authority... - [Luke 1:36](https://biblicaltheology.org.uk/luke-1/luke-1-36/35291/): “And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.” Context:The Gospel of Luke provides a detailed account of the events leading up to and surrounding the birth of Jesus. In the previous verses, we learn that the... - [Luke 1:35](https://biblicaltheology.org.uk/luke-1/luke-1-35/35290/): “And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” Luke 1:35 is part of the account of the Annunciation, where the angel... - [Proverbs 14:8](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-8/26874/): “The wisdom of the prudent is to understand his way: but the folly of fools is deceit.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains practical teachings on various aspects of life, offering guidance for living righteously and making wise choices. Wisdom of the Prudent:The... - [Proverbs 14:7](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-7/26873/): “Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon. It provides practical guidance for living a wise and righteous life, emphasising the fear of the Lord and the pursuit of knowledge. Proverbs... - [Proverbs 14:6](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-6/26872/): “A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.” Proverbs 14:6 (KJV) states: A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth. This verse highlights the contrasting attitudes and outcomes of a scorner and a person with understanding. Let’s explore the... - [Proverbs 14:5](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-5/26871/): “A faithful witness will not lie: but a false witness will utter lies.” Context:The Book of Proverbs is a collection of wisdom literature in the Old Testament, attributed primarily to King Solomon. The purpose of Proverbs is to provide practical advice and guidance for living a righteous and wise life. Understanding the verse: A faithful... - [Proverbs 14:3](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-3/26869/): “In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.” - [Proverbs 14:16](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-16/26882/): “A wise man feareth, and departeth from evil: but the fool rageth, and is confident.” Context:The book of Proverbs is part of the wisdom literature in the Bible, known for its practical advice on how to live a godly and wise life. Proverbs contains numerous short sayings that provide insights into various aspects of life,... - [Proverbs 14:15](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-15/26881/): “The simple believeth every word: but the prudent man looketh well to his going.” Context and Background:The book of Proverbs is a collection of wisdom literature attributed to King Solomon, known for his exceptional wisdom. Proverbs offers practical guidance on various aspects of life, emphasising the fear of the Lord, righteousness, and the pursuit of... - [Proverbs 14:14](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-14/26880/): “The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.” This proverb contrasts two types of individuals: the backslider in heart and the good man. Let’s examine each part separately to gain a deeper understanding. “The backslider in heart shall be filled with his own... - [Proverbs 14:13](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-13/26879/): “Even in laughter the heart is sorrowful, and the end of that mirth is heaviness.” Context:The book of Proverbs is a collection of wisdom sayings attributed to King Solomon, known for his God-given wisdom. These proverbs provide practical guidance for righteous living and offer insights into various aspects of life. Meaning:In Proverbs 14:13, the verse... - [Proverbs 14:12](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-12/26878/): “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his wisdom. Proverbs offers practical guidance for everyday living and addresses various topics, including wisdom, morality, relationships,... - [Proverbs 14:11](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-11/26877/): “The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.” Context:Proverbs is a book of wisdom in the Bible, primarily written by King Solomon. It contains practical teachings and insights for living a righteous and godly life. Proverbs 14:11 contrasts the fate of the wicked with that of the... - [Proverbs 14:27](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-27/26893/): “The fear of the LORD is a fountain of life, to depart from the snares of death.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical teachings and insights for living a godly and wise life. Proverbs 14:27 focuses on the fear of the Lord and... - [Proverbs 14:26](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-26/26892/): “In the fear of the Lord is strong confidence: and his children shall have a place of refuge.” Context:The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It provides practical guidance for living a righteous and successful life. Proverbs 14:26 is part of a section that contrasts the ways... - [Proverbs 14:25](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-25/26891/): “A true witness delivereth souls: but a deceitful witness speaketh lies.” This verse from the book of Proverbs highlights the importance of honesty and integrity in our words and actions. Let’s break it down and explore its meaning in more detail: A true witness delivereth souls:This phrase emphasizes the power and significance of being a... - [Proverbs 14:24](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-24/26890/): “The crown of the wise is their riches: but the foolishness of fools is folly.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon, known for his wisdom. It consists of short, memorable sayings that provide practical guidance for righteous living. Proverbs 14:24 is part of a collection of verses... - [Proverbs 14:23](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-23/26889/): “In all labour there is profit: but the talk of the lips tendeth only to penury.” Proverbs 14:23 (KJV) says: In all labour there is profit: but the talk of the lips tendeth only to penury. Context:Proverbs is a book in the Old Testament known for its practical wisdom, often presented in the form of... - [Proverbs 14:22](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-22/26888/): “Do they not err that devise evil? but mercy and truth shall be to them that devise good.” Context:Proverbs is a book of wisdom literature in the Old Testament, often attributed to King Solomon. It contains practical teachings and guidance for righteous living. Proverbs 14:22 is part of a collection of wise sayings that emphasize... - [Proverbs 14:21](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-21/26887/): “He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.” Context:Proverbs is a book of wisdom literature in the Old Testament, written by King Solomon. It contains practical advice for daily living and addresses various aspects of human behaviour, relationships, and character. Understanding the verse: “He that despiseth... - [Proverbs 14:20](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-20/26886/): “The poor is hated even of his own neighbor: but the rich hath many friends.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and practical advice. It was primarily written by King Solomon, who was renowned for his wisdom. Understanding the verse:Proverbs 14:20 addresses the theme of wealth... - [Proverbs 14:18](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-18/26884/): “The simple inherit folly: but the prudent are crowned with knowledge.” Context:To understand the verse better, it’s important to examine its context within the book of Proverbs. Proverbs is a collection of wisdom literature attributed to King Solomon, known for his wisdom and understanding. The book offers practical guidance for living a wise and righteous... - [Proverbs 14:17](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-17/26883/): “He that is soon angry dealeth foolishly: and a man of wicked devices is hated.” Context:Proverbs is a book of wisdom in the Old Testament, attributed mainly to King Solomon. It consists of various short, concise sayings that offer practical guidance for living a righteous and prosperous life. Proverbs 14:17 is part of a larger... - [Proverbs 15:4](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-4/26906/): “A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.” Context:Proverbs is a book in the Old Testament known for its wisdom literature, which offers practical advice for living a righteous and godly life. In this particular verse, Proverbs 15:4 emphasizes the power and impact of our words.... - [Proverbs 15:3](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-3/26905/): “The eyes of the LORD are in every place, beholding the evil and the good.” Certainly! Here is a Bible study on Verse: “The eyes of the LORD are in every place, beholding the evil and the good.” (Proverbs 15:3, KJV) Context:Proverbs is a book of wisdom in the Old Testament, written primarily by King... - [Proverbs 15:1](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-1/26903/): “A soft answer turneth away wrath: but grievous words stir up anger.” Context:Proverbs is a book of wisdom literature found in the Old Testament of the Bible. It consists of short, concise statements that offer practical advice for daily living. The book of Proverbs is attributed to King Solomon, known for his wisdom and understanding.... - [Proverbs 14:34](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-34/26900/): “Righteousness exalteth a nation: but sin is a reproach to any people.” Context:Righteousness exalteth a nation: but sin is a reproach to any people. Proverbs 14:34 (KJV) This verse emphasizes the significance of righteousness and its impact on a nation or people. Righteousness:Righteousness refers to a state of moral uprightness, being in right standing with... - [Proverbs 14:33](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-33/26899/): “Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice and observations about life, relationships, and how to live wisely before God. The book of Proverbs is primarily... - [Proverbs 14:32](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-32/26898/): “The wicked is driven away in his wickedness: but the righteous hath hope in his death.” Context:Proverbs is a book of wisdom literature in the Old Testament, primarily authored by King Solomon. It contains practical advice for righteous living, offering insights into various aspects of life. Proverbs 14:32 contrasts the fate of the wicked and... - [Proverbs 14:31](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-31/26897/): “He that oppresseth the poor reproacheth his Maker, but he that honoureth him hath mercy on the poor.” Proverbs 14:31 (KJV):This verse addresses the topic of how we treat the poor and needy, highlighting both the negative and positive aspects of our actions. Let’s explore its meaning and implications. Oppression of the Poor:The verse begins... - [Proverbs 14:30](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-30/26896/): “A sound heart is the life of the flesh: but envy the rottenness of the bones.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature, written primarily by King Solomon. It contains practical advice and observations on various aspects of life, offering guidance for righteous living. Understanding the verse:... - [Proverbs 14:29](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-29/26895/): “He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.” Controlling Wrath:The verse begins by emphasizing the value of being “slow to wrath.” It cautions against quick-temperedness and impulsive anger. This implies that those who are able to control their anger and respond with patience exhibit... - [Proverbs 14:28](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-28/26894/): “In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.” This verse highlights two contrasting situations and their consequences. Let’s break it down and explore its meaning: “In the multitude of people is the king’s honour”:This phrase suggests that a king’s honor, or the... - [Proverbs 15:16](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-16/26919/): “Better is little with the fear of the Lord than great treasure and trouble therewith.” Context:The Book of Proverbs is a collection of wisdom literature in the Bible, offering practical advice and insights for living a godly and successful life. Proverbs 15:16 focuses on the value of contentment and the importance of placing the fear... - [Proverbs 15:15](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-15/26918/): “All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.” Proverbs 15:15 (KJV):All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast. Understanding the Context:Proverbs is a book of wisdom literature in the Bible, primarily... - [Proverbs 15:14](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-14/26916/): “The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It offers practical advice and insights for living a righteous and successful life according to God’s principles. Proverbs 15:14 is part of... - [Proverbs 15:13](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-13/26915/): “A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.” Certainly! Here’s a Bible study on Proverbs 15:13 (KJV) says, “A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.” Let’s explore the key themes and insights found in this verse:... - [Proverbs 15:12](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-12/26914/): “A scorner loveth not one that reproveth him: neither will he go unto the wise.” Context:This verse addresses the nature and response of a scorner, or a mocker, to correction or rebuke. Let’s break it down and explore its meaning and implications. “A scorner loveth not one that reproveth him”: Scorners are individuals who ridicule,... - [Proverbs 15:11](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-11/26913/): “Hell and destruction are before the Lord: how much more then the hearts of the children of men?” Context:This verse is found in the book of Proverbs, which is known for its wisdom and practical advice. It presents a contrast between the knowledge and awareness of the Lord and the limited understanding of human beings.... - [Proverbs 15:10](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-10/26912/): “Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.” Correction: is grievous unto him that forsaketh the way: and he that hateth reproof shall die. Proverbs 15:10 (KJV) Proverbs is a book of wisdom literature in the Old Testament, and it contains practical advice for living a righteous... - [Proverbs 15:8](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-8/26910/): “The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.” This verse highlights the contrasting attitudes of the wicked and the upright before God. Let’s break it down further and explore its significance: “The sacrifice of the wicked is an abomination to the LORD”:In the... - [Proverbs 15:7](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-7/26909/): “The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical teachings and principles for living a righteous and fruitful life. Proverbs 15:7 focuses on the contrast between the words of the wise... - [Proverbs 15:5](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-5/26907/): “A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.” Certainly! Here’s a Bible study on Proverbs 15:5 (KJV): “A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.” Understanding the Context:Proverbs is a book in the Old Testament known for its wisdom literature. It contains concise and practical... - [Proverbs 15:28](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-28/26933/): “The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.” This verse highlights the contrasting attitudes and behaviors of the righteous and the wicked. Let’s break it down and explore its meaning in more detail. “The heart of the righteous studieth to answer”:The heart refers to the... - [Proverbs 15:27](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-27/26932/): “He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.” Certainly! Here is a Bible study on Proverbs 15:27 (KJV) says, “He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.” This verse highlights the consequences of greed and the importance... - [Proverbs 15:25](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-25/26929/): “The LORD will destroy the house of the proud: but he will establish the border of the widow.” Certainly! Here’s a Bible study on Proverbs 15:25 (KJV) says: “The LORD will destroy the house of the proud: but he will establish the border of the widow.” Understanding the context:Proverbs is a book of wisdom literature... - [Proverbs 15:23](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-23/26927/): “A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!” Context:The Book of Proverbs is a collection of wise sayings and teachings that provide practical guidance for daily living. It is primarily attributed to King Solomon, known for his wisdom and insight. Proverbs 15:23... - [Proverbs 15:21](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-21/26925/): “Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.” Proverbs 15:21 (KJV) says: “Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.” This verse contrasts two types of individuals: the person lacking wisdom and the one possessing understanding. It... - [Proverbs 15:20](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-20/26924/): “A wise son maketh a glad father: but a foolish man despiseth his mother.” Context:The book of Proverbs is a collection of wisdom sayings attributed mainly to King Solomon. It offers practical advice for living a godly and successful life. Proverbs 15:20 emphasizes the impact of a child’s wisdom or foolishness on their parents. The... - [Proverbs 15:19](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-19/26923/): “The way of the slothful man is as a hedge of thorns: but the way of the righteous is made plain.” Context:Understanding the broader context of a verse is essential to grasp its meaning fully. Proverbs is a collection of wise sayings and instructions attributed primarily to King Solomon. It aims to provide practical guidance... - [Proverbs 15:18](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-18/26921/): “18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. The overarching theme of Proverbs is wisdom and how it relates to various aspects of life. The verses in Proverbs offer practical... - [Proverbs 15:17](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-17/26920/): “Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.” Context and Background:The Book of Proverbs is a collection of wisdom literature in the Old Testament. It consists of practical advice and insights on various aspects of life, including relationships, morality, work, and speech. Proverbs 15:17 specifically focuses on... - [Proverbs 16:5](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-5/26943/): “Everyone that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.” Understanding the context:The Book of Proverbs is known for its wisdom literature, offering practical advice on various aspects of life. Proverbs 16:5 emphasizes the Lord’s view of pride and its consequences. Pride as... - [Proverbs 16:4](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-4/26942/): “The LORD hath made all things for himself: yea, even the wicked for the day of evil.” Context:The LORD hath made all things for himself: yea, even the wicked for the day of evil. Proverbs 16:4 (KJV) This verse emphasizes the sovereignty and wisdom of God. Let’s break it down and explore its meaning in... - [Proverbs 16:3](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-3/26941/): “Commit thy works unto the LORD, and thy thoughts shall be established.” Certainly! Here’s a Bible study on Verse: “Commit thy works unto the LORD, and thy thoughts shall be established.” (Proverbs 16:3, KJV) Context:Proverbs is a book of wisdom literature in the Bible, primarily written by King Solomon. It contains practical guidance for living... - [Proverbs 16:1](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-1/26939/): “The preparations of the heart in man, and the answer of the tongue, is from the Lord.” Context:The book of Proverbs is a collection of wise sayings and teachings, often attributed to King Solomon. It offers practical guidance for living a godly and successful life. Proverbs 16:1 highlights the sovereignty of God over human thoughts... - [Proverbs 15:33](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-33/26938/): “The fear of the LORD is the instruction of wisdom, and before honour is humility.” - [Proverbs 15:32](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-32/26937/): “He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.” Context:The Book of Proverbs is a collection of wise sayings and practical advice attributed primarily to King Solomon. The purpose of this book is to impart wisdom and understanding for righteous living. Proverbs 15:32 is part of a larger section... - [Proverbs 15:31](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-31/26936/): “The ear that heareth the reproof of life abideth among the wise.” Context:The Book of Proverbs is a collection of wise sayings and instructions for living a righteous and skillful life. It provides practical guidance and insights into various aspects of life, such as relationships, work, speech, and character. Proverbs 15:31 focuses on the importance... - [Proverbs 15:29](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-29/26934/): “The Lord is far from the wicked: but he heareth the prayer of the righteous.” Context:The LORD is far from the wicked: but he heareth the prayer of the righteous. Proverbs 15:29 (KJV) This verse highlights two contrasting aspects: the Lord’s distance from the wicked and His attentiveness to the prayers of the righteous. Let’s... - [Proverbs 16:16](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-16/26954/): “How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!” Context:The book of Proverbs is a collection of wise sayings and practical advice attributed mainly to King Solomon, who was renowned for his wisdom. The purpose of Proverbs is to provide guidance for daily living,... - [Proverbs 16:15](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-15/26953/): “In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. This verse is part of a larger section that discusses the benefits of godly wisdom... - [Proverbs 16:14](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-14/26952/): “The wrath of a king is as messengers of death: but a wise man will pacify it.” This verse from the book of Proverbs provides valuable insight into the nature of a king’s anger and the role of wisdom in diffusing it. Let’s break it down and explore its meaning and practical applications. Context:Proverbs is... - [Proverbs 16:13](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-13/26951/): “Righteous lips are the delight of kings, and they love him that speaketh right.” Context:The book of Proverbs is a collection of wise sayings and instructions for living a righteous and successful life. Proverbs 16:13 is a verse that focuses on the importance of righteous speech, especially in the presence of kings or rulers. Righteous... - [Proverbs 16:12](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-12/26950/): “It is an abomination to kings to commit wickedness: for the throne is established by righteousness.” Historical Context: Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. The book contains various sayings and teachings aimed at providing practical guidance for living a righteous and wise life. Proverbs 16:12... - [Proverbs 16:9](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-9/26947/): “A man’s heart deviseth his way: but the Lord directeth his steps.” Context:The book of Proverbs is part of the Wisdom Literature in the Old Testament. It consists of wise sayings and teachings attributed to King Solomon, known for his great wisdom. Proverbs offers practical guidance for righteous living and presents contrasting themes such as... - [Proverbs 16:8](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-8/26946/): “Better is a little with righteousness than great revenues without right.” 1. Context: The book of Proverbs is a collection of wise sayings and practical advice for living a godly and successful life. It was primarily written by King Solomon, known for his wisdom. Proverbs 16:8 emphasizes the value of righteousness over material wealth and... - [Proverbs 16:7](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-7/26945/): “When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains practical advice on various aspects of life, including relationships, work, speech, and morality. Proverbs 16:7 focuses on the importance of pleasing the Lord... - [Proverbs 16:6](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-6/26944/): “By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.” Context:Proverbs is a book of wisdom literature in the Bible, primarily attributed to King Solomon. It contains practical advice for daily living, emphasizing the fear of the Lord and the pursuit of wisdom. Proverbs 16:6 highlights the... - [Proverbs 16:28](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-28/26966/): “A froward man soweth strife: and a whisperer separateth chief friends.” Context:Proverbs is a book of wisdom literature in the Bible, and it contains practical advice on various aspects of life. Proverbs 16:28 addresses the destructive behaviours of a froward person and a whisperer. Understanding key terms:– Froward: The term “froward” refers to someone who... - [Proverbs 16:25](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-25/26963/): “There is a way that seemeth right unto a man, but the end thereof are the ways of death.” Proverbs 16:25 (KJV) says: “There is a way that seemeth right unto a man, but the end thereof are the ways of death.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly... - [Proverbs 16:24](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-24/26962/): “Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. Proverbs provide practical advice for living wisely and righteously. In Proverbs 16, Solomon discusses various aspects of life, including the importance of seeking wisdom,... - [Proverbs 16:23](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-23/26961/): “The heart of the wise teacheth his mouth, and addeth learning to his lips.” Context:Proverbs is a book in the Old Testament known for its practical wisdom and teachings on righteous living. The book is primarily attributed to King Solomon, renowned for his wisdom. Proverbs 16:23 is part of a collection of verses that provide... - [Proverbs 16:22](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-22/26960/): “Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.” Context:The book of Proverbs is a collection of wise sayings and teachings, often attributed to King Solomon, that provide practical guidance for daily living. Proverbs 16:22 is part of a section that emphasises the value of wisdom... - [Proverbs 16:21](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-21/26959/): “The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.” Sure! Let’s dive into a Bible study on Proverbs 16:21 (KJV) says, “The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.” This verse offers valuable insights into wisdom, prudence, and the power... - [Proverbs 16:20](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-20/26958/): “He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he.” Context: Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It offers practical guidance and instructions for living a righteous and successful life. Proverbs 16:20 is part of a larger... - [Proverbs 16:18](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-18/26956/): “Pride goeth before destruction, and an haughty spirit before a fall.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It provides practical advice for living a godly and righteous life, emphasizing the fear of the Lord and the pursuit of wisdom. Proverbs 16:18 is part of... - [Proverbs 16:17](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-17/26955/): “The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical advice for living a righteous and godly life. Proverbs 16:17 is part of a collection of wise sayings and teachings.... - [Proverbs 17:5](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-5/26976/): “Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.” Understanding the Context:Proverbs is a book of wisdom literature in the Bible, containing practical advice for daily living. It addresses various aspects of life, including relationships, work, money, and character. Proverbs 17:5 highlights the importance of how... - [Proverbs 17:4](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-4/26975/): “A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. The book offers practical guidance for daily living, emphasizing the fear of the Lord, wisdom, and righteous living.... - [Proverbs 17:3](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-3/26974/): “The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. It contains practical advice and teachings on various aspects of life, including relationships, character, and the fear of the Lord. Proverbs 17:3 is... - [Proverbs 17:1](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-1/26972/): “Better is a dry morsel, and quietness therewith, than a house full of sacrifices with strife.” Context:It’s important to understand the context of the verse within the book of Proverbs. Proverbs is a collection of wisdom sayings attributed to King Solomon and other wise men. The book offers practical advice for living a righteous and... - [Proverbs 16:33](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-33/26971/): “The lot is cast into the lap, but the whole disposing thereof is of the Lord.” Proverbs 16:33 (KJV) says:The lot is cast into the lap, but the whole disposing thereof is of the Lord. Context:The book of Proverbs is known for its collection of wise sayings and practical advice for living a godly and... - [Proverbs 16:32](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-32/26970/): “He that is slow to anger is better than the mighty, and he that ruleth his spirit than he that taketh a city.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon, renowned for his wisdom. It contains practical advice and insights for righteous living and making wise choices. This... - [Proverbs 16:31](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-31/26969/): “The hoary head is a crown of glory if it be found in the way of righteousness.” Here are some key points to consider:The phrase “the hoary head” refers to the gray or white hair commonly associated with old age. This verse highlights the importance of honoring and respecting the elderly. In many cultures, including... - [Proverbs 16:29](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-29/26967/): “A violent man enticeth his neighbour, and leadeth him into the way that is not good.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. These proverbs offer practical guidance for righteous living, often contrasting the consequences of wise and foolish actions. Proverbs 16:29... - [Proverbs 17:17](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-17/26988/): “A friend loveth at all times, and a brother is born for adversity.” Certainly! Here is a Bible study on Verse: “A friend loveth at all times, and a brother is born for adversity.” (Proverbs 17:17, KJV) Understanding the Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon.... - [Proverbs 17:16](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-16/26987/): “Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon, known for his exceptional wisdom. Proverbs offers practical advice for righteous living, guiding readers toward wise choices and godly character.... - [Proverbs 17:15](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-15/26986/): “He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains practical and moral teachings to guide people in their daily lives. Proverbs 17:15 is part of a collection... - [Proverbs 17:14](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-14/26985/): “The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.” Context:Proverbs is a book of wisdom in the Old Testament, written by King Solomon. It contains practical advice and teachings for righteous living. Proverbs 17:14 is a proverb that warns about the destructive nature of... - [Proverbs 17:13](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-13/26984/): “Whoso rewardeth evil for good, evil shall not depart from his house.” Context:It is important to understand the context of this verse within the book of Proverbs. Proverbs is a collection of wise sayings and teachings attributed to King Solomon. It offers practical wisdom for daily living and addresses various aspects of human behaviour and... - [Proverbs 17:12](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-12/26983/): “Let a bear robbed of her whelps meet a man, rather than a fool in his folly.” Proverbs 17:12 (KJV) says: Let a bear robbed of her whelps meet a man, rather than a fool in his folly. This verse employs vivid imagery to convey a powerful message about the consequences of encountering a fool... - [Proverbs 17:11](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-11/26982/): “An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.” Context:An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him. Proverbs 17:11 (KJV) This verse offers insights into the consequences of pursuing evil and rebellion. Let’s break it down and explore its meaning. The Nature... - [Proverbs 17:10](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-10/26981/): “A reproof entereth more into a wise man than a hundred stripes into a fool.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his wisdom. It offers practical guidance for righteous living and making wise decisions. Reproof:The word "reproof" refers to constructive criticism or... - [Proverbs 17:9](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-9/26980/): “He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.” Context:The book of Proverbs is a collection of wisdom literature written primarily by King Solomon. It contains practical advice for righteous living, addressing various aspects of life such as relationships, speech, work, and morality. Proverbs 17:9 specifically deals with... - [Proverbs 17:7](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-7/26978/): “Excellent speech becometh not a fool: much less do lying lips a prince.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon. It contains practical instructions and principles for living a wise and righteous life. This particular verse focuses on the importance of wise and truthful speech. Excellent speech:The... - [Proverbs 18:2](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-2/27001/): “A fool hath no delight in understanding, but that his heart may discover itself.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It was written primarily by King Solomon, known for his great wisdom, and offers practical advice for living a godly and successful life. Understanding the Verse:Proverbs 18:2 contrasts a... - [Proverbs 17:28](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-28/26999/): “Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.” Context:Proverbs is a book in the Old Testament known for its collection of practical wisdom. It provides guidance for daily living and offers insights into various aspects of life, including relationships, work,... - [Proverbs 17:23](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-23/26994/): “A wicked man taketh a gift out of the bosom to pervert the ways of judgment.” Context:A wicked man taketh a gift out of the bosom to pervert the ways of judgment. Proverbs 17:23 (KJV) This verse highlights the negative behavior of a wicked person who accepts bribes or gifts in order to pervert or... - [Proverbs 17:22](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-22/26993/): “A merry heart doeth good like a medicine: but a broken spirit drieth the bones.” Context:Proverbs is a book of wisdom literature in the Bible attributed primarily to King Solomon. It contains short, pithy sayings that offer practical advice for wise living and moral guidance. Understanding the verse: “A merry heart doeth good like a... - [Proverbs 17:21](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-21/26992/): “He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. The book contains practical advice and insights into various aspects of life, including relationships, character, work, and morality. Proverbs 17:21 is... - [Proverbs 17:20](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-20/26991/): “He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.” Context:Proverbs is a book of wisdom in the Bible, often attributed to King Solomon. It contains practical advice for righteous living, focusing on various aspects of life, relationships, and character. Proverbs 17:20 is part of a... - [2 Corinthians 7:13](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-13/39316/): Therefore we were comforted in your comfort, yea and exceedingly the more ioyed wee for the ioy of Titus, because his spirit was refreshed by you all. 2 Corinthians 7:13 (KJV) The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth, and in this verse Paul expresses... - [2 Corinthians 7:12](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-12/39315/): “Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.” Certainly! Here’s a Bible study on Verse: “Wherefore, though I wrote unto you, I did... - [2 Corinthians 7:11](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-11/39314/): “For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.” Context:To better understand... - [2 Corinthians 7:10](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-10/39313/): “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.” Context:To understand a Bible verse fully, it is important to consider its context. In this case, the Apostle Paul is writing a letter to the Corinthian church, addressing various issues and providing instructions. In the... - [2 Corinthians 7:1](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-1/39304/): “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the believers and encouraging them... - [2 Corinthians 6:9](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-9/39295/): “As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this specific section, Paul is discussing the hardships and challenges he and his fellow ministers face as they proclaim... - [2 Corinthians 6:8](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-8/39294/): “By honour and dishonour, by evil report and good report: as deceivers, and yet true” Certainly! Let’s dive into a Bible study on 2 Corinthians 6:8 from the King James Version (KJV). This verse is found in the New Testament, specifically in Paul’s second letter to the Corinthians. Here is the verse in its entirety:“By... - [2 Corinthians 6:7](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-7/39293/): “By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,” Context:This verse is part of a larger passage in which the apostle Paul addresses the Corinthian church, urging them to live lives that reflect their commitment to Christ and their ministry of... - [2 Corinthians 6:6](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-6/39292/): “By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned” Certainly! Let’s dive into a Bible study on 2 Corinthians 6:6, using the King James Version (KJV) translation. The verse in question reads as follows:Sentence continues… Here’s a breakdown of the key themes and concepts found in this verse: 1.... - [2 Corinthians 6:5](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-5/39291/): “In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings” Certainly! Here’s a Bible study on 2 Corinthians 6:5 (KJV) says: “In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings.” This verse is part of Paul’s letter to the Corinthians, in which he describes the hardships and challenges he and... - [2 Corinthians 6:18](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-18/39443/): And will bee a Father vnto you, and ye shall bee my sonnes and daughters, saith the Lord Almightie. 2 Corinthians 6:18 (KJV) “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Corinthians 5:21, KJV) This verse is... - [2 Corinthians 6:17](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-17/39303/): “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” This verse is part of the Apostle Paul’s letter to the Corinthians, specifically addressing the need for believers to separate themselves from the influence of unbelievers and ungodly practices. Let’s dive... - [2 Corinthians 6:16](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-16/39302/): And what agreement hath the Temple of God with idoles? for ye are the Temple of the liuing God, as God hath saide, I will dwell in them, and walke in them, and I will be their God, and they shall be my people. 2 Corinthians 6:16 (KJV) The book of 2 Corinthians is a... - [2 Corinthians 6:15](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-15/39301/): And what concord hath Christ with Belial? or what part hath he that beleeueth, with an infidel? 2 Corinthians 6:15 (KJV) The apostle Paul wrote this letter to the church in Corinth, urging believers to live in a way that honors God and to keep a clear distinction from unbelievers. In this section Paul exhorts... - [2 Corinthians 6:14](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-14/39300/): “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” - [2 Corinthians 6:13](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-13/39299/): “Now for a recompense in the same, (I speak as unto my children,) be ye also enlarged.” Context:The Apostle Paul wrote the book of 2 Corinthians to address the believers in Corinth and strengthen their faith. In this particular verse, Paul is discussing the need for the Corinthians to respond with love and openness to... - [2 Corinthians 6:12](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-12/39298/): “Ye are not straitened in us, but ye are straitened in your own bowels.” Context:The book of 2 Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the Corinthians’ attitude toward him and his ministry. He expresses that they have not restricted or... - [2 Corinthians 6:11](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-11/39297/): “O ye Corinthians, our mouth is open unto you, our heart is enlarged.” Background:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. The church was facing various challenges, including false teachers and divisions within the body. In this particular verse, Paul expresses his affection and openness towards the... - [2 Corinthians 6:10](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-10/39296/): “As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.” Introduction:As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. 2 Corinthians 6:10 (KJV) This verse is found in Paul’s second letter to the Corinthians. In the... - [2 Corinthians 6:4](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-4/39290/): “But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular passage, Paul is discussing his ministry and the challenges he and his fellow workers faced as... - [2 Corinthians 6:3](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-3/39289/): “Giving no offence in anything, that the ministry be not blamed.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. This particular verse is found within a section where Paul is addressing the Corinthians and emphasizing the importance of his ministry and the need for sincere and faithful... - [2 Corinthians 6:2](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-2/39288/): “For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.” Context:The Apostle Paul wrote this letter to the Corinthian church, addressing various issues and challenges they were facing. In the preceding... - [2 Corinthians 6:1](https://biblicaltheology.org.uk/2-corinthians-6/2-corinthians-6-1/39287/): “We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul addresses the Corinthians as fellow workers with God, urging them not to receive God’s... - [2 Corinthians 5:9](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-9/39274/): “Wherefore we labour, that, whether present or absent, we may be accepted of him.” Context:To understand the meaning of this verse, it’s essential to consider its context. In the preceding verses, the apostle Paul talks about the judgment and resurrection of believers. He emphasizes the motivation behind their actions and the hope they have in... - [2 Corinthians 5:21](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-21/42028/) - [2 Corinthians 5:20](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-20/39285/): Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God. 2 Corinthians 5:20 (KJV) you by us: we pray you in Christ’s stead, be ye reconciled to God. 2 Corinthians 5:20 (KJV) Context: The book of 2 Corinthians... - [2 Corinthians 5:19](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-19/39284/): “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” Context:Understanding the context of a verse is crucial for its proper interpretation. The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth,... - [2 Corinthians 5:18](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-18/39283/): “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;” 1. Context: The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is discussing the concept of reconciliation,... - [2 Corinthians 5:8](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-8/39273/): “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul is expressing his confidence in the hope of eternal life and the belief... - [2 Corinthians 5:7](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-7/39272/): “For we walk by faith, not by sight.” Context:The apostle Paul wrote the second letter to the Corinthians to address various issues and encourage the believers in their faith. In this particular verse, Paul emphasizes the importance of living by faith rather than relying solely on what is seen. Walking by Faith:The phrase “we walk... - [2 Corinthians 5:6](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-6/39271/): “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord.” Certainly! Here’s a Bible study on Verse: “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord.” (2 Corinthians 5:6, KJV) Context:The Apostle... - [2 Corinthians 5:5](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-5/39270/): “Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul discusses the hope and assurance that believers have in the resurrection... - [2 Corinthians 5:4](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-4/39269/): “For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.” Certainly! Here is a Bible study on Verse: “For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed,... - [2 Corinthians 5:3](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-3/39268/): “If so be that being clothed we shall not be found naked.” Context:The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth to address various issues and challenges they were facing. In this particular verse, Paul discusses the concept of being clothed and not being found naked. Meaning and Significance: Metaphorical... - [2 Corinthians 5:2](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-2/39267/): “For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven” Context:The Apostle Paul wrote the second letter to the Corinthians to address various issues and challenges faced by the church in Corinth. In chapter 5, Paul discusses the hope and assurance of the resurrection and the eternal... - [2 Corinthians 5:17](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-17/39282/): “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 1. Context: The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul is emphasizing the transformative power of being... - [2 Corinthians 5:16](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-16/39281/): Wherefore hencefoorth know we no man, after the flesh: yea, though we haue knowen Christ after the flesh, yet now hencefoorth knowe wee him no more. 2 Corinthians 5:16 (KJV) The apostle Paul wrote this letter to the church in Corinth, addressing various issues and offering guidance and encouragement. In this particular verse he speaks... - [2 Corinthians 5:15](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-15/39280/): “And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” Certainly! Here is a Bible study on Verse: “And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died... - [2 Corinthians 5:14](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-14/39279/): “For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead.” Context:To better understand this verse, it is essential to consider the context in which it was written. The apostle Paul wrote the second letter to the Corinthians to address various issues and to strengthen... - [2 Corinthians 5:13](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-13/39278/): “For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.” This verse is found in the second letter that the Apostle Paul wrote to the Corinthians. In this particular section, Paul is addressing the accusations and criticisms that were directed towards him and his ministry.... - [2 Corinthians 5:12](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-12/39277/): For we commend not our selues againe vnto you, but giue you occasion to glory on our behalfe, that you may haue somewhat to answere them, which glory in appearance, and not in heart. 2 Corinthians 5:12 (KJV) In this portion of 2 Corinthians the apostle Paul explains why he does not seek to commend... - [2 Corinthians 5:11](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-11/39276/): “Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.” Understanding the context:In the preceding verses, Paul discusses the eternal hope of believers and the future resurrection of the body. He speaks about our longing to be clothed... - [2 Corinthians 5:10](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-10/39275/): “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” Certainly! Here is a Bible study on Verse: “For we must all appear before the judgment seat of Christ; that every... - [2 Corinthians 5:1](https://biblicaltheology.org.uk/2-corinthians-5/2-corinthians-5-1/39266/): “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular verse, Paul addresses the concept of the human body... - [2 Corinthians 4:9](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-9/39256/): “Persecuted, but not forsaken; cast down, but not destroyed.” Context:In the preceding verses, Paul talks about the hardships he and his fellow apostles endured for the sake of the gospel. He acknowledges that they faced persecution, were struck down, and faced death repeatedly. Despite these challenges, Paul emphasizes the resilience and unwavering faith of believers... - [2 Corinthians 4:8](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-8/39255/): “We are troubled on every side, yet not distressed; we are perplexed, but not in despair.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the challenges and hardships faced by believers in their ministry and encourages them to persevere. Troubled on... - [2 Corinthians 4:7](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-7/39254/): “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” 1. Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is highlighting the contrast between the fragile nature of human... - [2 Corinthians 4:6](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-6/39253/): For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ. 2 Corinthians 4:6 (KJV) In this passage the apostle Paul writes to the church at Corinth, addressing various issues and offering... - [2 Corinthians 4:5](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-5/39252/): “For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.” Context:Understanding the background and context of the verse is crucial for interpretation. In the preceding verses, Paul speaks about the light of the Gospel shining in the hearts of believers, revealing the glory of God in the face... - [2 Corinthians 4:4](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-4/39251/): “In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” Certainly! Here is a Bible study on Verse: “In whom the god of this world hath blinded the minds of... - [2 Corinthians 4:3](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-3/39250/): “But if our gospel be hid, it is hid to them that are lost.” The Hidden Gospel:Paul begins by stating, “But if our gospel be hid.” The “gospel” refers to the message of salvation through Jesus Christ, the good news of God’s redeeming love and forgiveness for humanity. Paul considers it a treasure to be... - [2 Corinthians 4:2](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-2/39249/): “But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular... - [2 Corinthians 4:18](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-18/39247/): “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter,... - [2 Corinthians 4:17](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-17/39264/): “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul addresses the theme of suffering and the eternal perspective that Christians should... - [2 Corinthians 4:16](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-16/39263/): “For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Background:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul discusses the challenges he faced in his ministry and the hope that sustained... - [2 Corinthians 4:15](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-15/39262/): “For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.” Context:It’s essential to understand the context of a verse to grasp its meaning fully. The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this... - [2 Corinthians 4:14](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-14/39261/): “Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.” Certainly! Here is a Bible study on Verse: “Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.” (2 Corinthians 4:14,... - [2 Corinthians 4:13](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-13/39259/): “We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak” Certainly! Let’s delve into a Bible study on 2 Corinthians 4:13, using the King James Version (KJV) translation: The verse in question is 2 Corinthians 4:13 (KJV), which states: Here... - [2 Corinthians 4:12](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-12/39260/): “So then death worketh in us, but life in you.” Certainly! Here’s a Bible study on 2 Corinthians 4:12 (KJV) Verse: “So then death worketh in us, but life in you.” (2 Corinthians 4:12, KJV) Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter,... - [2 Corinthians 4:11](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-11/39258/): “For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing the challenges and hardships... - [2 Corinthians 4:10](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-10/39257/): “Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is discussing the ministry of the Gospel and the... - [2 Corinthians 4:1](https://biblicaltheology.org.uk/2-corinthians-4/2-corinthians-4-1/39248/): “Therefore seeing we have this ministry, as we have received mercy, we faint not.” Context:To understand the verse better, it’s essential to examine the broader context of the passage. The apostle Paul wrote the book of 2 Corinthians to address various issues and challenges faced by the Corinthian church. In this particular section, Paul discusses... - [2 Corinthians 3:9](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-9/39238/): “For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.” Certainly! Here is a Bible study on orinthians 3:9 (KJV) says: “For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.” Context:The book of 2 Corinthians was written by... - [2 Corinthians 3:8](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-8/39237/): “How shall not the ministration of the spirit be rather glorious?” Context:In this section of 2 Corinthians, Paul is discussing the ministry of the New Covenant, which is characterized by the Holy Spirit’s work in the lives of believers. He contrasts it with the Old Covenant, which was based on the law of Moses. Paul... - [2 Corinthians 3:7](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-7/39236/): “But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:” Context:The Apostle Paul wrote this letter to the Corinthians to address various issues and challenges... - [2 Corinthians 3:6](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-6/39235/): “Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.” Context:To better understand this verse, it’s helpful to consider its context. In the preceding verses, Paul discusses the glory of the new covenant, comparing it to the... - [2 Corinthians 3:5](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-5/39234/): “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God.” Dependence on God:The verse begins by emphasizing that as human beings, we are not sufficient or capable in and of ourselves to accomplish anything of true spiritual significance. Our strength, abilities, and wisdom alone are... - [2 Corinthians 3:4](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-4/39233/): “And such trust have we through Christ to God-ward.” Context:To fully understand a Bible verse, it’s crucial to consider its context. In 2 Corinthians, Paul defends his apostolic authority and ministry, emphasizing that it comes from God. He discusses the ministry of the New Covenant, which is characterized by the Holy Spirit and surpasses the... - [2 Corinthians 3:3](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-3/39232/): “Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” Context:Before delving into the verse itself, it’s essential to understand the context in which it is... - [2 Corinthians 3:18](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-18/42027/): “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” Transformation:The verse speaks of a transformation that takes place in the lives of believers. It begins by emphasizing that “we all”... - [2 Corinthians 3:17](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-17/39442/) - [2 Corinthians 3:16](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-16/39245/): Neuerthelesse, when it shall turne to the Lord, the vaile shall be taken away. 2 Corinthians 3:16 (KJV) The book of 2 Corinthians was written by the apostle Paul to the church in Corinth, and in this passage he is addressing the superiority of the new covenant of grace over the old covenant of the... - [2 Corinthians 3:15](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-15/39244/): “But even unto this day, when Moses is read, the vail is upon their heart.” 2 Corinthians 3:15 (KJV) states: This verse is a part of a larger passage in which the apostle Paul contrasts the ministry of the old covenant, represented by the law of Moses, with the ministry of the new covenant, which... - [2 Corinthians 3:14](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-14/39243/): “But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.” Historical Context: The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular passage, Paul is contrasting the glory of... - [2 Corinthians 3:13](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-13/39242/): And not as Moses, which put a vaile ouer his face, that the children of Israel could not stedfastly looke to the end of that which is abolished; 2 Corinthians 3:13 (KJV) This verse is part of the larger passage in 2 Corinthians 3 where the apostle Paul discusses the ministry of the new covenant... - [2 Corinthians 3:12](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-12/39241/): “Seeing then that we have such hope, we use great plainness of speech” Context:To understand the verse better, it’s essential to consider its context within the book of 2 Corinthians. The Apostle Paul wrote this letter to the church in Corinth to address various issues and challenges they were facing. In the preceding verses, Paul... - [2 Corinthians 3:11](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-11/39240/): “For if that which is done away was glorious, much more that which remaineth is glorious.” This verse is part of the larger context of Paul’s second letter to the Corinthians, where he addresses the issue of the new covenant in Christ compared to the old covenant of the law. In the preceding verses, Paul... - [2 Corinthians 3:10](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-10/39239/): For euen that which was made glorious, had no glorie in this respect by reason of the glorie that excelleth. 2 Corinthians 3:10 (KJV) Context: To fully understand this verse, it is important to consider its context. In the preceding verses, the Apostle Paul discusses the ministry of the New Covenant, which is characterized by... - [2 Corinthians 3:2](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-2/39231/): “Ye are our epistle written in our hearts, known and read of all men.” 2 Corinthians 3:2 (KJV) says, “Ye are our epistle written in our hearts, known and read of all men.” This verse is part of Paul’s second letter to the Corinthians, where he is defending his ministry and authority as an apostle.... - [2 Corinthians 3:1](https://biblicaltheology.org.uk/2-corinthians-3/2-corinthians-3-1/39230/): “Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul addresses the question of whether he and his fellow workers... - [2 Corinthians 2:9](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-9/39221/): “For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.” Context:To understand the meaning of a verse, it is important to consider its context. The Apostle Paul wrote the book of 2 Corinthians as a letter to the church in Corinth. In... - [2 Corinthians 2:8](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-8/39220/): “Wherefore I beseech you that ye would confirm your love toward him.” Context:To understand this verse better, it is essential to examine the context of the passage. In the preceding verses (2 Corinthians 2:5-7), the apostle Paul addresses a situation of discipline within the Corinthian church. He had previously written a letter to rebuke the... - [2 Corinthians 2:17](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-17/39229/): “For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” Context:In 2 Corinthians, Paul is writing to the church in Corinth, a city known for its immorality and cultural challenges. The apostle Paul had previously written... - [2 Corinthians 2:16](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-16/39228/): “To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth to address various issues and to reaffirm his apostleship. In this particular verse,... - [2 Corinthians 2:15](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-15/39227/): “For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:” Historical Context:The Apostle Paul wrote the Second Epistle to the Corinthians to address various issues within the Corinthian church. In this verse, Paul discusses the nature of the ministry and the impact it has on... - [2 Corinthians 2:14](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-14/39226/): “Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul expresses gratitude to God for His constant provision... - [2 Corinthians 2:13](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-13/39225/): “I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.” - [2 Corinthians 2:12](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-12/39224/): Furthermore when I came to Troas, to preach Christs Gospel, and a doore was opened vnto mee of the Lord, 2 Corinthians 2:12 (KJV) Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. Paul had established the church during his missionary journeys and had faced various challenges... - [2 Corinthians 2:11](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-11/39223/): Lest Satan should get an aduantage of vs: for wee are not ignorant of his deuices. 2 Corinthians 2:11 (KJV) This verse is part of Paul’s second letter to the Corinthians, where he addresses various issues and challenges faced by the early Christian community. In this particular verse, Paul expresses his concern about the potential... - [2 Corinthians 2:7](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-7/39219/): So that contrarywise, yee ought rather to forgiue him, and comfort him, lest perhaps, such a one should be swallowed vp with ouermuch sorrow. 2 Corinthians 2:7 (KJV) The Apostle Paul wrote the letter of 2 Corinthians to the church in Corinth to address various issues and concerns. In this particular verse, Paul refers to... - [2 Corinthians 2:6](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-6/39218/): “Sufficient to such a man is this punishment, which was inflicted of many.” Context:The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. In this particular verse, Paul is referring to a disciplinary action taken against an individual within the church who had caused trouble and sorrow for the congregation. The... - [2 Corinthians 2:5](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-5/39217/): But if any haue caused griefe, hee hath not grieued mee, but in part: that I may not ouercharge you all. 2 Corinthians 2:5 (KJV) The Apostle Paul wrote the Second Epistle to the Corinthians as a letter to the church in Corinth. In 2 Corinthians 2:5, Paul addresses a situation where someone had caused... - [2 Corinthians 2:4](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-4/39216/): For out of much affliction and anguish of heart, I wrote vnto you with many teares, not that you should bee grieued, but that yee might knowe the loue which I haue more abundantly vnto you. 2 Corinthians 2:4 (KJV) The Apostle Paul composed this letter to the Corinthian church to address pressing concerns and... - [2 Corinthians 2:3](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-3/39215/): “And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.” Context:The apostle Paul wrote the second letter to the Corinthians, addressing various issues within the Corinthian church. In... - [2 Corinthians 2:2](https://biblicaltheology.org.uk/2-corinthians-2/2-corinthians-2-2/39214/): “For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is referring to a previous letter he had written to the... - [2 Corinthians 13:14](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-14/39449/): “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.” Context: Here, Paul is expressing a triadic benediction, invoking the blessings of the Lord Jesus Christ, God the Father, and the Holy Spirit upon the Corinthians. Let’s explore the significance of... - [2 Corinthians 13:9](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-9/39437/): For wee are glad when wee are weake, and ye are strong: and this also we wish, euen your perfection. 2 Corinthians 13:9 (KJV) The Apostle Paul wrote this letter to the church in Corinth to address a variety of concerns that had arisen after his earlier visit. In this chapter he urges the believers... - [2 Corinthians 13:8](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-8/39436/): For wee can doe nothing against the trueth, but for the trueth. 2 Corinthians 13:8 (KJV) Context: The Apostle Paul wrote the Second Epistle to the Corinthians, addressing various issues within the Corinthian church. In this specific passage, Paul is emphasizing the authority and purpose of his ministry. Understanding the verse: “For we can do... - [2 Corinthians 13:7](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-7/39435/): “Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.” 1. Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing... - [2 Corinthians 13:6](https://biblicaltheology.org.uk/2-corinthians-13/2-corinthians-13-6/39434/): But I trust that yee shall knowe that we are not reprobates. 2 Corinthians 13:6 (KJV) *Note: The quotation above does not appear in 2 Corinthians 13:6. In the King James Version, 2 Corinthians 13:6 reads, “And that, if the world shall judge you, be not ashamed, for I also am ashamed of the same.”*... - [Mark 10:43](https://biblicaltheology.org.uk/mark-10/mark-10-43/34991/): “But so shall it not be among you: but whosoever will be great among you, shall be your minister.” Context:Certainly! Let’s dive into a Bible study on Mark 10:43, using the King James Version (KJV) of the Bible. Mark 10:43 says: Here, Jesus is speaking to His disciples and addressing a common worldly concept of... - [Mark 10:42](https://biblicaltheology.org.uk/mark-10/mark-10-42/34990/): “But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.” Context: This verse occurs within a larger passage in which Jesus addresses His disciples’ desire for positions of authority. In verses... - [Mark 10:40](https://biblicaltheology.org.uk/mark-10/mark-10-40/34988/): “But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.” Context:In this passage, James and John, the sons of Zebedee, approach Jesus with a request. They ask Him for positions of honor and authority in His... - [Mark 11:2](https://biblicaltheology.org.uk/mark-11/mark-11-2/35002/): “Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.” Context:The events leading up to Mark 11:2 involve Jesus and His disciples nearing Jerusalem. Jesus had been teaching and performing miracles, and... - [Mark 11:1](https://biblicaltheology.org.uk/mark-11/mark-11-1/35001/): “And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples.” 1. Historical Context: To better understand the significance of this verse, it’s essential to consider the historical context. Jesus and His disciples were approaching Jerusalem during the final week of His earthly... - [Mark 11:9](https://biblicaltheology.org.uk/mark-11/mark-11-9/35009/): “And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord.” Context:Mark 11:9 is part of the narrative describing Jesus’ triumphal entry into Jerusalem. This event took place during the final week of Jesus’ earthly ministry, just a few days before His crucifixion... - [Mark 11:8](https://biblicaltheology.org.uk/mark-11/mark-11-8/35008/): “And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.” This verse is part of the account of Jesus’ triumphal entry into Jerusalem, which is commonly known as Palm Sunday. It was a significant event that took place during the final week of... - [Mark 11:7](https://biblicaltheology.org.uk/mark-11/mark-11-7/35007/): “And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.” Mark 11:7 (KJV): This verse is part of the account of Jesus’ triumphal entry into Jerusalem, which is recorded in Mark 11:1-11. Jesus and His disciples were nearing Jerusalem, specifically Bethphage and Bethany, near the Mount of... - [Mark 11:5](https://biblicaltheology.org.uk/mark-11/mark-11-5/35005/): “And certain of them that stood there said unto them, What do ye, loosing the colt?” Context:It is important to understand the context of Mark 11:5. The triumphal entry took place during the final week of Jesus’ earthly ministry, just before His crucifixion. Jesus and His disciples were approaching Jerusalem to celebrate the Jewish festival... - [Mark 11:26](https://biblicaltheology.org.uk/mark-11/mark-11-26/35026/): “But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.” Context:Mark 11:26 is part of a larger passage where Jesus teaches his disciples about the power of faith and the importance of forgiveness. In the preceding verses, Jesus curses a barren fig tree as a lesson on fruitlessness... - [Mark 11:25](https://biblicaltheology.org.uk/mark-11/mark-11-25/35025/): “And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.” Context:Mark 11:25 is part of a larger passage known as the “Cleansing of the Temple.” In this chapter, Jesus enters Jerusalem and finds the temple being used for dishonest and... - [Mark 11:23](https://biblicaltheology.org.uk/mark-11/mark-11-23/35023/): “For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.” Context:This verse is part of a... - [Mark 11:22](https://biblicaltheology.org.uk/mark-11/mark-11-22/35022/): “And Jesus answering saith unto them, Have faith in God.” Context:This verse is part of a larger passage in the Gospel of Mark that recounts an event where Jesus and His disciples encounter a withered fig tree. In the previous verses (Mark 11:12-14), Jesus had approached the fig tree, expecting to find fruit, but it... - [Mark 11:21](https://biblicaltheology.org.uk/mark-11/mark-11-21/35021/): “And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.” This verse is part of a larger passage known as the account of Jesus’ cursing of the fig tree. To understand the significance of Mark 11:21, it is helpful to explore the context of the passage.... - [Mark 11:20](https://biblicaltheology.org.uk/mark-11/mark-11-20/35020/): “And in the morning, as they passed by, they saw the fig tree dried up from the roots.” Certainly! Let’s dive into a Bible study on Mark 11:20 (KJV) says: “And in the morning, as they passed by, they saw the fig tree dried up from the roots.” This verse is part of the larger... - [Mark 11:18](https://biblicaltheology.org.uk/mark-11/mark-11-18/35018/): “And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.” Context:In the preceding verses (Mark 11:12-14), Jesus cursed a barren fig tree that had leaves but no fruit. The next morning, as Jesus and His disciples passed... - [Mark 11:13](https://biblicaltheology.org.uk/mark-11/mark-11-13/35013/): “Seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.” Context:Mark 11:13 is part of a larger narrative known as the "Triumphal Entry" or the entry of Jesus... - [Mark 11:12](https://biblicaltheology.org.uk/mark-11/mark-11-12/35012/): “And on the morrow, when they were come from Bethany, he was hungry.” Context:To better understand the significance of Mark 11:12, it’s important to examine the surrounding verses and the context in which this event takes place. In the preceding verses, Jesus triumphantly enters Jerusalem, riding on a donkey, while crowds shout “Hosanna!” and lay... - [Mark 11:11](https://biblicaltheology.org.uk/mark-11/mark-11-11/35011/): “And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.” Context:This verse takes place during the final week of Jesus’ earthly ministry. It is commonly known as the “Triumphal Entry” or “Palm... - [Mark 11:10](https://biblicaltheology.org.uk/mark-11/mark-11-10/35010/): “Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.” Context:This verse is part of the account of Jesus’ triumphal entry into Jerusalem, which took place just a few days before His crucifixion. Jesus rode on a donkey, fulfilling the prophecy in Zechariah 9:9, and... - [Mark 12:10](https://biblicaltheology.org.uk/mark-12/mark-12-10/35043/): “Have ye not read this scripture; The stone which the builders rejected is become the head of the corner.” Context: This verse is part of a parable shared by Jesus Christ in response to a question posed by the religious leaders of the time. To better understand the meaning behind this verse, let’s explore the... - [Mark 12:9](https://biblicaltheology.org.uk/mark-12/mark-12-9/35042/): “What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen and will give the vineyard unto others.” This verse is a part of a parable shared by Jesus known as the Parable of the Wicked Husbandmen or the Parable of the Vineyard. It is found in the Gospel of... - [Mark 12:8](https://biblicaltheology.org.uk/mark-12/mark-12-8/35041/): “And they took him, and killed him, and cast him out of the vineyard.” Certainly! Here’s a Bible study on Verse: “And they took him, and killed him, and cast him out of the vineyard.” (Mark 12:8, KJV) Context:This verse is a part of the parable of the wicked tenants, which Jesus shared with the... - [Mark 12:6](https://biblicaltheology.org.uk/mark-12/mark-12-6/35039/): “Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.” - [Mark 12:5](https://biblicaltheology.org.uk/mark-12/mark-12-5/35038/): “And again he sent another; and him they killed, and many others; beating some, and killing some.” - [Mark 12:4](https://biblicaltheology.org.uk/mark-12/mark-12-4/35037/): “And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.” Understanding the Context:This verse is a part of the Parable of the Wicked Husbandmen or the Parable of the Tenants. Jesus tells this parable in response to the challenge... - [Mark 12:1](https://biblicaltheology.org.uk/mark-12/mark-12-1/35034/): “And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.” Context:In the preceding chapters of the Gospel of Mark, Jesus had... - [Mark 11:32](https://biblicaltheology.org.uk/mark-11/mark-11-32/35032/): “And they went forth and preached everywhere, the Lord working with them and confirming the word with signs following. Amen.” Context: But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. Clarification: I apologize for the confusion, but there is no Mark 11:32... - [Mark 11:28](https://biblicaltheology.org.uk/mark-11/mark-11-28/35028/): “And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?” Context:In this passage, we find Jesus being questioned by the chief priests, scribes, and elders after He had entered Jerusalem triumphantly on a donkey, cleansed the temple, and performed various miracles. The religious leaders... - [Mark 11:27](https://biblicaltheology.org.uk/mark-11/mark-11-27/35027/): “And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders.” Mark 11:27 is a verse from the Gospel of Mark, which provides an account of Jesus’ ministry, teachings, and interactions with various individuals and groups. In this particular... - [Mark 12:27](https://biblicaltheology.org.uk/mark-12/mark-12-27/35060/): “He is not the God of the dead, but the God of the living: ye therefore do greatly err.” - [Mark 12:26](https://biblicaltheology.org.uk/mark-12/mark-12-26/35059/): “And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?” This verse is part of a dialogue between Jesus and some Sadducees who... - [Mark 12:25](https://biblicaltheology.org.uk/mark-12/mark-12-25/35058/): “For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.” Introduction:This verse is part of a passage in Mark 12 where Jesus is engaged in a discussion with the Sadducees, a religious sect of the time known for their disbelief... - [Mark 12:24](https://biblicaltheology.org.uk/mark-12/mark-12-24/35057/): “And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?” Context:To better understand the verse, it is important to consider the context. Prior to this encounter, Jesus had been teaching in the temple, and various groups, including the Pharisees and the Sadducees, had... - [Mark 12:23](https://biblicaltheology.org.uk/mark-12/mark-12-23/35056/): “The same day came to him the Sadducees, which say that there is no resurrection, and asked him, saying,” Context: In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. Mark 12:23 (KJV) This verse is part of a larger passage where Jesus... - [Mark 12:20](https://biblicaltheology.org.uk/mark-12/mark-12-20/35053/): “Now there were seven brethren: and the first took a wife, and dying left no seed.” Certainly! Let’s delve into Mark 12:20 in the King James Version (KJV) of the Bible. This verse is part of a passage where Jesus is engaged in a dialogue with the Sadducees, who were a Jewish religious sect at... - [Mark 12:19](https://biblicaltheology.org.uk/mark-12/mark-12-19/35052/): “Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.” In this verse, we find a dialogue between Jesus and some Sadducees who questioned Him regarding the resurrection of the dead.... - [Mark 12:18](https://biblicaltheology.org.uk/mark-12/mark-12-18/35051/): “Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,” Context:In this passage, Jesus is engaged in a series of debates and encounters with different groups of religious leaders, including the Pharisees, scribes, and Sadducees. The Sadducees were a sect of Jewish religious leaders who denied the concept... - [Mark 12:17](https://biblicaltheology.org.uk/mark-12/mark-12-17/35050/): “And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.” Context:In Mark 12:13-17, the Pharisees and the Herodians approached Jesus with a question about paying taxes to the Roman government. They sought to create a dilemma for Jesus:... - [Mark 12:14](https://biblicaltheology.org.uk/mark-12/mark-12-14/35047/): “And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?” This verse is part of a larger narrative... - [Mark 12:13](https://biblicaltheology.org.uk/mark-12/mark-12-13/35046/): “And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.” Context:Mark 12:13 is part of a larger passage in the Gospel of Mark where Jesus is engaged in a series of disputes and encounters with various religious leaders who are trying to challenge Him and undermine... - [Mark 12:12](https://biblicaltheology.org.uk/mark-12/mark-12-12/35045/): “And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.” This verse is part of a larger passage known as the Parable of the Tenants, which can be found in Mark 12:1-12. In this... - [Mark 12:42](https://biblicaltheology.org.uk/mark-12/mark-12-42/35075/): “And there came a certain poor widow, and she threw in two mites, which make a farthing.” Context: The context of this verse is important to understand its significance. Prior to this incident, Jesus had been teaching about the scribes and Pharisees, who were known for their outward displays of piety but lacked genuine devotion.... - [Mark 12:41](https://biblicaltheology.org.uk/mark-12/mark-12-41/35074/): “And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.” Context:Mark 12:41-44 records an incident where Jesus observed people giving their offerings at the temple treasury. This event took place during the final week of Jesus’ earthly ministry in Jerusalem,... - [Mark 12:40](https://biblicaltheology.org.uk/mark-12/mark-12-40/35073/): “Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.” Context:This verse is part of a passage in which Jesus is teaching in the temple in Jerusalem. In the preceding verses, Jesus criticizes the scribes, who were experts in the Jewish law and were respected figures in society. However,... - [Mark 12:39](https://biblicaltheology.org.uk/mark-12/mark-12-39/35072/): “And the chief seats in the synagogues, and the uppermost rooms at feasts.” Context:This verse is part of a larger passage in the Gospel of Mark where Jesus is engaged in a discussion with the scribes and religious leaders in Jerusalem. In this particular section, Jesus criticizes the hypocrisy and pride of the religious leaders,... - [Mark 12:38](https://biblicaltheology.org.uk/mark-12/mark-12-38/35071/): “And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,” Context:To understand this verse better, let’s consider its context within the chapter. In Mark 12, Jesus is teaching in the temple, and various groups, including the scribes, Pharisees, Sadducees, and... - [Mark 12:36](https://biblicaltheology.org.uk/mark-12/mark-12-36/35069/): “For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.” Context:To understand the significance of Mark 12:36, it’s important to consider its broader context. In the preceding verses, Jesus is teaching in the temple, and he warns the... - [Mark 12:35](https://biblicaltheology.org.uk/mark-12/mark-12-35/35068/): “And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?” Mark 12:35 (KJV) states: “And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?” Context:Before we delve into this specific verse,... - [Mark 12:34](https://biblicaltheology.org.uk/mark-12/mark-12-34/35067/): “34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.” Context:This verse is part of a larger context where Jesus is engaged in a dialogue with various groups of religious leaders who were... - [Mark 12:32](https://biblicaltheology.org.uk/mark-12/mark-12-32/35065/): “And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he.” Context:In this passage, Jesus is engaged in a dialogue with a scribe who asked Him about the greatest commandment. Jesus responded by quoting the Shema, a central Jewish prayer from... - [Mark 12:31](https://biblicaltheology.org.uk/mark-12/mark-12-31/35064/): “And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.” Context:To better understand Mark 12:31, it is crucial to examine the context in which it is situated. This verse is part of a dialogue between Jesus and a scribe who asked Him which... - [Mark 12:28](https://biblicaltheology.org.uk/mark-12/mark-12-28/35061/): “And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?” Context:To fully grasp the meaning of this verse, it’s important to understand its context within the chapter. Prior to this encounter, Jesus had been questioned by... - [Mark 13:9](https://biblicaltheology.org.uk/mark-13/mark-13-9/35086/): “But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.” Mark 13:9 (KJV) is part of a larger passage known as the Olivet Discourse, where Jesus speaks... - [Mark 13:8](https://biblicaltheology.org.uk/mark-13/mark-13-8/35085/): “For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.” Context:Mark 13 is commonly known as the "Olivet Discourse," where Jesus shares prophecies about the future and the signs of the end times. In... - [Mark 13:7](https://biblicaltheology.org.uk/mark-13/mark-13-7/35084/): “But when ye shall hear of wars and rumors of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.” Certainly! Let’s dive into a Bible study on Mark 13:7 from the King James Version (KJV). This verse is part of a larger passage known as the... - [Mark 13:6](https://biblicaltheology.org.uk/mark-13/mark-13-6/35083/): “For many shall come in my name, saying, I am Christ; and shall deceive many.” Context:This verse is part of a longer discourse by Jesus, known as the Olivet Discourse. In this passage, Jesus is addressing His disciples’ questions about the signs of the end times and the destruction of the temple in Jerusalem. Mark... - [Mark 13:5](https://biblicaltheology.org.uk/mark-13/mark-13-5/35082/): “And Jesus answering them began to say, Take heed lest any man deceive you.” Context:Mark 13 is known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and the destruction of the temple in Jerusalem. This chapter contains Jesus’ prophetic teachings and warnings. Awareness of Deception:Jesus begins... - [Mark 13:4](https://biblicaltheology.org.uk/mark-13/mark-13-4/35081/): “Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?” 1. Context: To understand the significance of Mark 13:4, it’s important to consider the context in which it was spoken. In Mark 13, Jesus and His disciples are sitting on the Mount of Olives, overlooking... - [Mark 13:3](https://biblicaltheology.org.uk/mark-13/mark-13-3/35080/): “And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,” Mark 13:3 (KJV): This verse is a part of a larger passage known as the Olivet Discourse, where Jesus gives a prophetic teaching to His disciples about the signs of the end... - [Mark 13:2](https://biblicaltheology.org.uk/mark-13/mark-13-2/35079/): “And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.” Context:Mark 13:2 is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and the destruction... - [Mark 13:1](https://biblicaltheology.org.uk/mark-13/mark-13-1/35078/): “And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!” This verse is part of a larger section known as the Olivet Discourse, where Jesus delivers a prophetic message to His disciples regarding the destruction of the temple in... - [Mark 12:44](https://biblicaltheology.org.uk/mark-12/mark-12-44/35077/): “For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.” Certainly! Mark 12:44 in the King James Version (KJV) of the Bible says: This verse is found in the context of Jesus observing people as they were putting their offerings... - [Mark 12:43](https://biblicaltheology.org.uk/mark-12/mark-12-43/35076/): “And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:” Context:The passage is part of a larger narrative in which Jesus observes people giving offerings at the temple treasury. Many rich individuals... - [Mark 13:24](https://biblicaltheology.org.uk/mark-13/mark-13-24/35101/): “But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.” Context:Let’s explore Mark 13:24 in the King James Version of the Bible. This verse is part of a passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the... - [Mark 13:22](https://biblicaltheology.org.uk/mark-13/mark-13-22/35099/): “For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.” Certainly! Let’s dive into a Bible study on Mark 13:22 in the King James Version (KJV). Mark 13:22 says: This verse is part of a larger passage known as the Olivet Discourse,... - [Mark 13:21](https://biblicaltheology.org.uk/mark-13/mark-13-21/35098/): “And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:” Mark 13:21 (KJV):And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: Context:Mark 13 is a chapter that records Jesus’ teaching known as... - [Mark 13:20](https://biblicaltheology.org.uk/mark-13/mark-13-20/35097/): “And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.” Context:Mark 13 is often referred to as the “Olivet Discourse” because it contains Jesus’ teachings on the Mount of Olives. In this chapter, Jesus is speaking to... - [Mark 13:18](https://biblicaltheology.org.uk/mark-13/mark-13-18/35095/): “And pray ye that your flight be not in the winter.” This verse is part of Jesus’ discourse known as the Olivet Discourse, which He delivered to His disciples on the Mount of Olives. In this passage, Jesus is discussing the signs of the end times and the destruction of the temple in Jerusalem. To... - [Mark 13:17](https://biblicaltheology.org.uk/mark-13/mark-13-17/35094/): “But woe to them that are with child, and to them that give suck in those days!” Context:Mark 13:17 is situated within Jesus’ response to His disciples’ inquiry about the signs of His coming and the end of the age (Mark 13:3-4). In this chapter, Jesus describes various events and tribulations that will precede His... - [Mark 13:16](https://biblicaltheology.org.uk/mark-13/mark-13-16/35093/): “And let him that is in the field not turn back again for to take up his garment.” Mark 13:16 (KJV) says, “And let him that is in the field not turn back again for to take up his garment.” This verse is part of a larger passage known as the Olivet Discourse, where Jesus... - [Mark 13:15](https://biblicaltheology.org.uk/mark-13/mark-13-15/35092/): “And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house.” Context:The Olivet Discourse (Mark 13) Mark 13 records Jesus’ teaching to His disciples on the Mount of Olives, just before His crucifixion. The disciples were admiring the grandeur of the... - [Mark 13:13](https://biblicaltheology.org.uk/mark-13/mark-13-13/35090/): “And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.” Certainly! Here’s a Bible study on Verse: “And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall... - [Mark 13:11](https://biblicaltheology.org.uk/mark-13/mark-13-11/35088/): “But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.” Context: Let’s do a Bible study on Mark 13:11, using... - [Mark 13:10](https://biblicaltheology.org.uk/mark-13/mark-13-10/35087/): “And the gospel must first be published among all nations.” Context:Mark 13 is often referred to as the “Olivet Discourse” because Jesus delivered this teaching to His disciples while they were on the Mount of Olives. In this chapter, Jesus speaks about the signs of the end times and the tribulations that will precede His... - [Mark 13:37](https://biblicaltheology.org.uk/mark-13/mark-13-37/35114/): “And what I say unto you I say unto all, Watch.” Context:This verse is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and the coming of the Son of Man. In this particular verse, Jesus concludes His teaching by emphasizing... - [Mark 13:36](https://biblicaltheology.org.uk/mark-13/mark-13-36/35113/): “Lest coming suddenly he find you sleeping.” Context:This verse is a part of Jesus’ teaching known as the Olivet Discourse, where He spoke to His disciples about the signs of the end times and His second coming. In this particular verse, Jesus emphasizes the importance of being watchful and prepared for His return. To fully... - [Mark 13:35](https://biblicaltheology.org.uk/mark-13/mark-13-35/35112/): “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:” Context:Mark 13 is often referred to as the "Little Apocalypse" because it contains Jesus’ teaching on the end times. In this chapter, Jesus foretells the destruction of the... - [Mark 13:34](https://biblicaltheology.org.uk/mark-13/mark-13-34/35111/): “For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.” Context and Setting:In Mark 13, Jesus is speaking to His disciples about the end times and the signs that will... - [Mark 13:33](https://biblicaltheology.org.uk/mark-13/mark-13-33/35110/): “Take ye heed, watch and pray: for ye know not when the time is.” Context:Mark 13 is known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this verse, Jesus emphasizes the importance of being vigilant and spiritually prepared. Be Watchful:Jesus begins... - [Mark 13:32](https://biblicaltheology.org.uk/mark-13/mark-13-32/35109/): “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” Context:This verse is part of a larger discourse by Jesus known as the Olivet Discourse, where He speaks about the future events surrounding His second coming and the end times. In... - [Mark 13:31](https://biblicaltheology.org.uk/mark-13/mark-13-31/35108/): “Heaven and earth shall pass away: but my words shall not pass away.” Context:Mark 13 is commonly known as the "Olivet Discourse," where Jesus speaks to His disciples about the signs of the end times and His second coming. In this chapter, Jesus warns them about false messiahs, wars, famines, earthquakes, and persecution that will... - [Mark 13:29](https://biblicaltheology.org.uk/mark-13/mark-13-29/35106/): “So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.” 1. Context: Mark 13 is commonly known as the “Olivet Discourse,” where Jesus speaks to His disciples about the signs of the end times and His second coming. In this chapter, Jesus... - [Mark 13:28](https://biblicaltheology.org.uk/mark-13/mark-13-28/35105/): “Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near.” Context:Let’s explore Mark 13:28 in the King James Version (KJV) of the Bible. Mark 13 is a chapter that contains Jesus’ discourse about the signs of the end times and His... - [Mark 13:26](https://biblicaltheology.org.uk/mark-13/mark-13-26/35103/): “And then shall they see the Son of man coming in the clouds with great power and glory.” This verse is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this particular verse, Jesus describes the... - [Mark 13:25](https://biblicaltheology.org.uk/mark-13/mark-13-25/35102/): “And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.” Context:Mark 13 is known as the Olivet Discourse, where Jesus spoke to His disciples on the Mount of Olives. In this chapter, Jesus prophesied about the destruction of the temple in Jerusalem and the signs of the end... - [Mark 14:21](https://biblicaltheology.org.uk/mark-14/mark-14-21/35135/): “The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.” Mark 14:21 (KJV) states: “The Son of man indeed goeth, as it is written of him: but woe... - [Mark 14:17](https://biblicaltheology.org.uk/mark-14/mark-14-17/35131/): “And in the evening he cometh with the twelve.” Context:Mark 14:12-16 sets the context for verse 17. Jesus sends two of His disciples ahead, instructing them to prepare a large upper room for the Passover meal. They find the room as Jesus had described and make the necessary preparations. The Evening Arrival:In verse 17, it... - [Mark 14:13](https://biblicaltheology.org.uk/mark-14/mark-14-13/35127/): “And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.” Historical Context:In this passage, Jesus is in Jerusalem during the time of the Passover feast. He instructs two of His disciples to go into... - [Mark 14:12](https://biblicaltheology.org.uk/mark-14/mark-14-12/35126/): “And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?” - [Mark 14:10](https://biblicaltheology.org.uk/mark-14/mark-14-10/35124/): “And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.” Context:This verse is part of the narrative leading up to Jesus’ arrest and crucifixion. It takes place during the final week of Jesus’ earthly ministry, often referred to as the Passion Week or Holy Week. In this particular... - [Mark 14:9](https://biblicaltheology.org.uk/mark-14/mark-14-9/35123/): “Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.” Context:Mark 14:9 is a part of the account of Jesus’ anointing at Bethany. A woman came to Jesus with an alabaster box of expensive ointment,... - [Mark 14:7](https://biblicaltheology.org.uk/mark-14/mark-14-7/35121/): “For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.” Context:In Mark 14, Jesus is in Bethany, reclining at the table in the house of Simon the leper. A woman comes and breaks an alabaster box of precious ointment and pours it... - [Mark 14:6](https://biblicaltheology.org.uk/mark-14/mark-14-6/35120/): “And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.” Context:To better understand the significance of this verse, it’s important to consider the context. Prior to Mark 14:6, in verses 3-5, the woman pours the precious ointment, which is identified as “spikenard,” on Jesus’ head. Some of... - [Mark 14:5](https://biblicaltheology.org.uk/mark-14/mark-14-5/35119/): “For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.” Context: In this passage, we find ourselves in the context of Jesus’ final days before His crucifixion. Mark 14 describes the scene at Simon the leper’s house in Bethany, where Jesus... - [Mark 14:3](https://biblicaltheology.org.uk/mark-14/mark-14-3/35117/): “And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.” Context:To understand the significance of this verse, it’s essential to consider its context within... - [Mark 14:2](https://biblicaltheology.org.uk/mark-14/mark-14-2/35116/): “But they said, Not on the feast day, lest there be an uproar of the people.” This verse is part of the narrative leading up to the betrayal and arrest of Jesus Christ. It provides insight into the discussions among the chief priests and scribes who were plotting against Jesus. To understand the verse better,... - [Mark 14:1](https://biblicaltheology.org.uk/mark-14/mark-14-1/35115/): “After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.” Historical Context:Mark 14:1 takes place during the final week of Jesus’ earthly ministry, specifically a few days before His crucifixion. The Feast... - [Mark 14:31](https://biblicaltheology.org.uk/mark-14/mark-14-31/35145/): “But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.” Mark 14:31 (KJV) says, “But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.” This... - [Mark 14:27](https://biblicaltheology.org.uk/mark-14/mark-14-27/35141/): “And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.” Context:This verse is part of the account of Jesus’ final evening with His disciples before His crucifixion. In this verse, Jesus predicts that all His... - [Proverbs 9:17](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-17/26747/): “Stolen waters are sweet, and bread eaten in secret is pleasant.” Context:Proverbs is a book of wisdom literature in the Bible, and this verse is found within a section that contrasts the paths of wisdom and foolishness. The chapter begins with Wisdom and Folly personified as women, inviting people to their respective houses, symbolizing the... - [Proverbs 9:16](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-16/26746/): “Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him.” Context and Background:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings. It is attributed primarily to King Solomon, known for his wisdom. Proverbs contains practical advice for living... - [Proverbs 9:13](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-13/26743/): “A foolish woman is clamorous: she is simple, and knoweth nothing.” Context:To understand the verse better, it’s essential to consider its context. The book of Proverbs is a collection of wisdom literature that provides practical guidance for living a righteous and successful life. It contrasts the way of wisdom with the way of foolishness. In... - [Proverbs 9:12](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-12/26742/): “If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.” Context:Proverbs 9:12 is a verse found within a larger passage in Proverbs that contrasts wisdom and folly. In this specific verse, the emphasis is on the consequences of one’s actions and attitude. Wisdom brings personal benefit:The... - [Proverbs 10:7](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-7/26756/): “The memory of the just is blessed: but the name of the wicked shall rot.” This verse contrasts the outcomes and legacies of the righteous and the wicked. Let’s break it down and explore its meaning in more detail: “The memory of the just is blessed” – “The just” refers to the righteous or those... - [Proverbs 10:11](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-11/26760/): “The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains practical advice and guidance on various aspects of life, highlighting the consequences of wise and foolish choices. Proverbs... - [Proverbs 10:10](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-10/26759/): “He that winketh with the eye causeth sorrow: but a prating fool shall fall.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical advice for living a wise and righteous life, focusing on various aspects of human behaviour, relationships, and character. Symbolism of the eye:In this... - [Proverbs 10:9](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-9/26758/): “He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.” He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. Proverbs 10:9 (KJV) This verse is part of the Book of Proverbs, a collection of wisdom literature in the Old Testament attributed to King Solomon.... - [Proverbs 10:8](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-8/26757/): “The wise in heart will receive commandments: but a prating fool shall fall.” - [Proverbs 10:22](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-22/26771/): “The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.” Context and Background:The Book of Proverbs is part of the wisdom literature in the Old Testament and is often attributed to King Solomon. It contains practical wisdom for everyday living and offers insights into various aspects of life, including relationships,... - [Proverbs 10:21](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-21/26770/): “The lips of the righteous feed many: but fools die for want of wisdom.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It consists of short, concise sayings that provide practical guidance for wise living. Proverbs 10:21 contrasts the speech of the righteous with that of fools.... - [Proverbs 10:20](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-20/26769/): “The tongue of the just is as choice silver: the heart of the wicked is little worth.” Context and Background:The book of Proverbs is a collection of wise sayings and practical advice attributed to King Solomon. Proverbs offer guidance for living a righteous and prosperous life, drawing from the wisdom and fear of the Lord.... - [Proverbs 10:19](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-19/26768/): “In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical guidance for living a righteous and wise life. Proverbs 10:19 specifically addresses the importance of controlling one’s speech. Multitude of Words:The verse begins by... - [Proverbs 10:18](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-18/26767/): “He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It consists of various sayings and instructions to guide people in living a righteous and successful life. Proverbs 10:18 is part of a collection of wise sayings... - [Proverbs 10:17](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-17/26766/): “He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.” Certainly! Here is a Bible study on Proverbs 10:17 (KJV) says, “He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.” Context:Proverbs is a book of wisdom in the Bible, and this verse... - [Proverbs 10:15](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-15/26764/): “The rich man’s wealth is his strong city: the destruction of the poor is their poverty.” Proverbs 10:15 (KJV):The rich man’s wealth is his strong city: the destruction of the poor is their poverty. Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It consists of practical sayings and... - [Proverbs 10:14](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-14/26763/): “Wise men lay up knowledge: but the mouth of the foolish is near destruction.” Context:This verse highlights the contrast between the wise and the foolish, emphasizing the importance of knowledge and the potential consequences of careless speech. The verse begins by acknowledging the value of wisdom and knowledge. Wise men lay up knowledge implies that... - [Proverbs 10:13](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-13/26762/): “In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.” Context:In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. Proverbs 10:13 (KJV) This verse... - [Proverbs 10:12](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-12/26761/): “Hatred stirreth up strifes: but love covereth all sins.” Proverbs 10:12 (KJV) says: “Hatred stirreth up strifes: but love covereth all sins.” Context: Proverbs is a book in the Old Testament known for its collection of wise sayings and practical teachings. This particular verse is found in the tenth chapter, which consists of various proverbs... - [Proverbs 11:2](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-2/26783/): “When pride cometh, then cometh shame: but with the lowly is wisdom.” 1. Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It offers practical advice and insights for living a righteous and successful life. Proverbs 11:2 focuses on contrasting the outcomes of pride and humility. Certainly! Let’s dive into... - [Proverbs 11:1](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-1/26782/): “A false balance is abomination to the Lord: but a just weight is his delight.” Context:The Book of Proverbs is a collection of wise sayings and teachings that offer practical guidance for living a righteous and godly life. Proverbs 11:1 focuses on the importance of honesty, integrity, and fairness in our dealings with others, as... - [Proverbs 10:32](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-32/26781/): “The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.” Context:The book of Proverbs is a collection of wisdom sayings written primarily by King Solomon. It provides practical guidance on various aspects of life, including morality, ethics, relationships, and decision-making. Proverbs 10:32 contrasts the speech of the righteous... - [Proverbs 10:29](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-29/26778/): “The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.” Context:This verse highlights the contrasting outcomes for those who follow the ways of the Lord and those who engage in wickedness. The phrase “The way of the Lord is strength to the upright” emphasizes the path... - [Proverbs 10:28](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-28/26777/): “The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.” Context:The book of Proverbs is a collection of wise sayings and practical advice, traditionally attributed to King Solomon. The verses in Proverbs provide guidance on various aspects of life, including wisdom, righteousness, relationships, and character. “The hope of the... - [Proverbs 10:27](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-27/26776/): “The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.” This verse highlights two contrasting outcomes based on one’s attitude and actions. Let’s break it down and explore its meaning: The fear of the LORD:“The fear of the LORD” refers to a reverential awe and respect for God. It... - [Proverbs 10:26](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-26/26775/): “As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.” Context:This verse is part of the book of Proverbs, which is known for its practical wisdom and guidance for righteous living. Proverbs is attributed primarily to King Solomon, renowned for his wisdom. It contains a... - [Proverbs 10:25](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-25/26774/): “As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It provides practical wisdom for daily living, emphasizing the fear of the Lord and the pursuit of righteousness. The Wicked and... - [Proverbs 10:24](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-24/26773/): “The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.” Understanding the Fear of the Wicked:– In this verse, “the fear of the wicked” refers to the consequences that wicked individuals will face as a result of their actions. – The wicked often live in fear... - [Proverbs 11:17](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-17/26799/): “The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.” Context:The book of Proverbs is known for its wisdom literature, providing practical guidance for everyday life. This verse highlights the importance of mercy and compassion in one’s interactions with others. The Merciful Man:The verse emphasizes the character... - [Proverbs 11:15](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-15/26797/): “He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.” Context:Proverbs is a book of wisdom literature in the Bible, offering practical guidance for daily living. This particular verse addresses the topic of surety, which refers to acting as a guarantor or co-signer for someone else’s debt... - [Proverbs 11:14](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-14/26796/): “Where no counsel is, the people fall: but in the multitude of counsellors there is safety.” Context and Background:Proverbs is a book of wisdom literature in the Bible, traditionally attributed to King Solomon. It contains practical advice for everyday living and covers various aspects of life, including relationships, work, money, and moral conduct. Proverbs 11:14... - [Proverbs 11:11](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-11/26793/): “By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.” Proverbs 11:11 (KJV) says: This verse highlights the impact of the actions and words of righteous individuals versus the consequences brought about by the actions and words of the wicked. Let’s explore this verse in... - [Proverbs 11:9](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-9/26791/): “An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.” Proverbs is a book of wisdom in the Old Testament that provides practical advice on how to live a righteous and successful life. This particular verse focuses on the contrasting outcomes of the actions of a hypocrite and a... - [Proverbs 11:8](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-8/26790/): “The righteous is delivered out of trouble, and the wicked cometh in his stead.” Context:The book of Proverbs is a collection of wise sayings and practical advice for daily living. Written primarily by King Solomon, these proverbs offer guidance on various topics such as wisdom, righteousness, relationships, and personal conduct. Proverbs 11:8 contrasts the fate... - [Proverbs 11:7](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-7/26789/): “When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.” Context:The book of Proverbs is a collection of wise sayings attributed to King Solomon, known for his God-given wisdom. The purpose of Proverbs is to provide practical guidance for righteous living and to contrast the outcomes of wise and... - [Proverbs 11:6](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-6/26788/): “The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.” Context:The book of Proverbs is a collection of wisdom literature in the Bible, primarily written by King Solomon. It offers practical advice and guidance for living a wise and righteous life. Proverbs 11:6 is part of a series... - [Proverbs 11:5](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-5/26786/): “The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. It offers practical guidance for daily living, with an emphasis on wisdom, righteousness, and the fear of the Lord. The Righteousness... - [Proverbs 11:3](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-3/26784/): “The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.” This verse emphasizes the contrasting outcomes of those who live with integrity and those who choose to engage in wickedness or transgression. Let’s delve deeper into the meaning and significance of this verse through a Bible study. Understanding integrity:The... - [Proverbs 11:29](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-29/26811/): “He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.” Proverbs 11:29 (KJV) states:“He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.” This proverb contains wisdom about the consequences of one’s actions,... - [Proverbs 11:27](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-27/26809/): “He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.” Context and Background:Proverbs is a book of wisdom literature found in the Old Testament. It is attributed to King Solomon, who was known for his wisdom. The book consists of practical, pithy sayings that provide guidance for living... - [Proverbs 11:26](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-26/26808/): “He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.” Proverbs 11:26 (KJV) states: He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. This verse is a part of the book of... - [Proverbs 11:25](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-25/26807/): “The liberal soul shall be made fat: and he that watereth shall be watered also himself.” Proverbs 11:25 (KJV) says: “The liberal soul shall be made fat: and he that watereth shall be watered also himself.” Understanding the Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains practical guidance on... - [Proverbs 11:23](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-23/26805/): “The desire of the righteous is only good: but the expectation of the wicked is wrath.” The desire of the righteous is only good: but the expectation of the wicked is wrath. Proverbs 11:23 (KJV) This verse highlights a contrast between the desires or aspirations of the righteous and the expectations of the wicked. Let’s... - [Proverbs 11:22](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-22/26804/): “As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.” Context:Proverbs is a book in the Old Testament known for its practical wisdom, often attributed to King Solomon. It contains various maxims, advice, and moral teachings to guide people in making wise choices. This verse is a... - [Proverbs 11:21](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-21/26803/): “Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It offers practical advice for daily living and explores the themes of wisdom, righteousness, and the consequences of... - [Proverbs 11:20](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-20/26802/): “They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.” Context:The book of Proverbs is a collection of wisdom literature written primarily by King Solomon. It contains practical advice for living a righteous and prosperous life. Proverbs 11:20 is part of a... - [Proverbs 11:19](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-19/26801/): “As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.” Context:Proverbs is a book of wisdom in the Old Testament, attributed mainly to King Solomon. It contains practical guidance for daily living, emphasizing the fear of the Lord, the pursuit of wisdom, and the consequences of one’s actions. The... - [Proverbs 11:18](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-18/26800/): “The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.” Context:The book of Proverbs is known for its practical wisdom and teachings on righteous living. It is a collection of sayings and observations that provide guidance for making wise choices in various areas of life. Understanding the verse:... - [Proverbs 12:9](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-9/26822/): “Better is he that is despised, and hath a servant, than he that honoureth himself, and lacketh bread.” This proverb offers wisdom regarding two contrasting situations and their outcomes. Let’s break it down and explore its meaning and implications. Better is he that is despised:The verse begins by stating that it is better to be... - [Proverbs 12:8](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-8/26821/): “A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.” Context:The book of Proverbs is part of the wisdom literature in the Old Testament, and it offers practical guidance and instructions for righteous living. Proverbs 12:8 is a proverbial statement that contrasts the outcomes of... - [Proverbs 12:7](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-7/26820/): “The wicked are overthrown, and are not: but the house of the righteous shall stand.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom sayings attributed primarily to King Solomon. Proverbs offers practical guidance for righteous living and explores the consequences of wise and foolish choices. The Wicked’s Fate:The verse... - [Proverbs 12:6](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-6/26819/): “The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It offers practical guidance for righteous living, moral choices, and the pursuit of wisdom. Analysis:a. “The words of... - [Proverbs 12:5](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-5/26818/): “Thou thoughts of the righteous are right: but the counsels of the wicked are deceit.” Context:The Book of Proverbs is a collection of wisdom literature found in the Old Testament. It contains practical and insightful teachings on various aspects of life, including wisdom, morality, and the consequences of actions. Proverbs 12:5 addresses the contrasting nature... - [Proverbs 12:4](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-4/26817/): “A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains various practical teachings and insights for living a godly and successful life. Proverbs 12:4 focuses on the... - [Proverbs 12:3](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-3/26816/): “A man shall not be established by wickedness: but the root of the righteous shall not be moved.” Context:The book of Proverbs is a collection of wisdom literature written primarily by King Solomon. It offers practical guidance and moral instruction for living a godly and wise life. Proverbs 12:3 is part of a larger section... - [Proverbs 12:1](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-1/26814/): “Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.” Context:The Book of Proverbs is a collection of wisdom literature in the Old Testament, attributed mainly to King Solomon. These proverbs offer practical advice for living wisely and in alignment with God’s principles. Proverbs 12:1 highlights the importance of embracing instruction and knowledge... - [Proverbs 11:31](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-31/26813/): “Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains practical advice and moral teachings for living a righteous life. Proverbs 11:31 is part of a collection of verses that contrast the... - [Proverbs 11:30](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-30/26812/): “The fruit of the righteous is a tree of life, and he that winneth souls is wise.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon, known for his God-given wisdom. The book contains various short sayings and proverbs that offer practical advice for living a wise and righteous life.... - [Proverbs 12:19](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-19/26832/): “The lip of truth shall be established forever: but a lying tongue is but for a moment.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon. It contains practical advice for daily living and offers insights into godly wisdom and righteous living. The Importance of Truth:Proverbs 12:19 highlights the... - [Proverbs 12:18](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-18/26831/): “There is that speaketh like the piercings of a sword: but the tongue of the wise is health.” Context:The book of Proverbs, attributed primarily to King Solomon, contains practical wisdom for daily living. It addresses various aspects of life, including relationships, work, character, and speech. Proverbs 12:18 specifically focuses on the power of speech and... - [Proverbs 12:17](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-17/26830/): “He that speaketh truth showeth forth righteousness: but a false witness deceit.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom sayings attributed to King Solomon. Proverbs provides practical guidance for daily living, covering various aspects of life, including relationships, work, speech, and morality. Importance of Truth:The verse emphasizes the... - [Proverbs 12:16](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-16/26829/): “A fool’s wrath is presently known: but a prudent man covereth shame.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon. It offers practical wisdom for living a righteous and wise life before God. Proverbs 12:16 highlights the contrast between the behaviour of a fool and a... - [Proverbs 12:15](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-15/26828/): “The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.” Proverbs 12:15 (KJV):This verse highlights the contrast between the path of a fool and the wisdom of those who listen to counsel. Let’s break it down further: “The way of a fool is right in his... - [Proverbs 12:14](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-14/26827/): “A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.” Context:A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man’s hands shall be rendered unto him. Proverbs 12:14 (KJV) This verse... - [Proverbs 12:13](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-13/26826/): “The wicked is snared by the transgression of his lips: but the just shall come out of trouble.” Context:Proverbs is a book of wisdom in the Bible, attributed primarily to King Solomon. It contains practical advice for righteous living, covering a wide range of topics. Proverbs 12:13 is a proverb that contrasts the fate of... - [Proverbs 12:12](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-12/26825/): “The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.” Context:Proverbs is a book of wisdom in the Old Testament, attributed mainly to King Solomon. It contains practical instructions for living a godly and wise life. Proverbs 12:12 contrasts the desires and outcomes of the wicked and the righteous.... - [Proverbs 12:11](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-11/26824/): “He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.” Context:He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. Proverbs 12:11 (KJV) This verse contains a contrast between two different approaches to life and... - [Proverbs 12:10](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-10/26823/): “A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.” Context and Background:Proverbs is a book of wisdom in the Old Testament, attributed to King Solomon. It contains practical and moral teachings that provide guidance for living a righteous and wise life. Proverbs 12:10 specifically addresses the... - [Proverbs 13:5](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-5/26846/): “A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.” Understanding the context:Proverbs is a book of wisdom literature in the Bible, primarily written by King Solomon. It contains practical advice and principles for living a righteous and wise life. Proverbs 13:5 contrasts the characteristics of a righteous person with... - [Proverbs 13:4](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-4/26845/): “The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.” Context:The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. Proverbs 13:4 (KJV) This verse highlights the contrast between the attitudes and actions of the sluggard and... - [Proverbs 13:3](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-3/26844/): “He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.” This verse focuses on the power and consequences of our words and the importance of exercising restraint in speech. Let’s explore some key themes and lessons we can learn from this verse: The power of speech:The verse... - [Proverbs 13:2](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-2/26843/): “A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.” Context:Proverbs is a book of wisdom literature in the Bible attributed primarily to King Solomon. It consists of practical advice and observations about life, morality, and relationships. Proverbs 13:2 is a proverbial statement that contrasts... - [Proverbs 13:1](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-1/26842/): “A wise son heareth his father’s instruction: but a scorner heareth not rebuke.” Context:Proverbs is a book in the Old Testament known for its wisdom literature, providing practical guidance for living a righteous life. Proverbs 13:1 addresses the importance of receiving and responding to instruction and rebuke. Understanding the verse: "A wise son heareth his... - [Proverbs 12:27](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-27/26840/): “The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.” Context:The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. Proverbs 12:27 (KJV) This verse addresses the contrast between the actions and attitudes of a... - [Proverbs 12:25](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-25/26838/): “Anxiety in the heart of man causeth depression: but a good word maketh it glad.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It consists of practical advice, insights, and observations about life, relationships, and moral conduct. Proverbs 12:25 focuses on the impact of anxiety and the... - [Proverbs 12:24](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-24/26837/): “The hand of the diligent shall bear rule: but the slothful shall be under tribute.” Understanding the context:The book of Proverbs is part of the wisdom literature in the Bible and offers practical guidance for living a righteous and successful life. Proverbs 12:24 is a proverbial statement that contrasts the outcomes of diligence and slothfulness.... - [Proverbs 12:23](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-23/26836/): “The heart of the wise teacheth his mouth, and addeth learning to his lips.” Context:Proverbs is a book in the Old Testament known for its practical wisdom and teachings on various aspects of life. It was primarily written by King Solomon, known for his exceptional wisdom. This verse highlights the importance of wisdom in controlling... - [Proverbs 12:22](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-22/26835/): “Lying lips are abomination to the Lord: but they that deal truly are his delight.” Context:The book of Proverbs is a collection of wisdom literature written by King Solomon and other wise men. Proverbs contain practical advice for righteous living and insights into various aspects of life, including relationships, work, and character. Proverbs 12:22 addresses... - [Proverbs 12:20](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-20/26833/): “Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.” Proverbs 12:20 (KJV) says: “Deceit is in the heart of them that imagine evil: but to the counselors of peace is joy.” This verse is a part of the Book of Proverbs, which is a collection of... - [Proverbs 13:15](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-15/26856/): “Good understanding giveth favor: but the way of transgressors is hard.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It consists of practical and moral teachings to guide people in living a godly and wise life. Understanding the verse:Proverbs 13:15 contrasts the outcomes of two different paths:... - [Proverbs 13:14](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-14/26855/): “The law of the wise is a fountain of life, to depart from the snares of death.” Certainly! Here’s a Bible study on Verse: “The law of the wise is a fountain of life, to depart from the snares of death.” (Proverbs 13:14, KJV) Context:Proverbs is a book of wisdom literature in the Bible, often... - [Proverbs 13:12](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-12/26853/): “Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.” Certainly! Here’s a Bible study on Verse: “Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to... - [Proverbs 13:11](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-11/26852/): “Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It offers practical guidance on various aspects of life, including wisdom, righteousness, relationships, and wealth. Proverbs 13:11 specifically addresses the acquisition of wealth.... - [Proverbs 13:10](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-10/26851/): “Only by pride cometh contention: but with the well advised is wisdom.” Certainly! Here is a Bible study on Verse: “Only by pride cometh contention: but with the well advised is wisdom.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. Proverbs contains practical advice and guidance for living... - [Proverbs 13:9](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-9/26850/): “The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.” Context:Proverbs is a book in the Old Testament known for its collection of practical wisdom and insights. It offers guidance on various aspects of life, such as relationships, work, finances, and moral conduct. The book was traditionally attributed to... - [Proverbs 13:8](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-8/26849/): “The ransom of a man’s life are his riches: but the poor heareth not rebuke.” Context:The book of Proverbs is a collection of wise sayings and instructions attributed to King Solomon, known for his great wisdom. Proverbs provides practical guidance on various aspects of life, including relationships, work, finances, and moral behaviour. Proverbs 13:8 addresses... - [Proverbs 13:7](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-7/26848/): “There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. The verses are often concise and use parallelism to convey wisdom for practical living. Seeking True Riches:This verse contrasts two... - [Proverbs 13:6](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-6/26847/): “Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.” This verse provides valuable insights into the consequences of living a righteous life versus leading a life of wickedness. Let’s break it down and explore its key themes and lessons: Importance of Righteousness:The verse begins by emphasizing the significance of righteousness.... - [Proverbs 14:2](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-2/26868/): “He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.” Context and Background:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. Proverbs provide practical guidance for daily living, addressing various aspects of life such as... - [Proverbs 14:1](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-1/26867/): “Every wise woman buildeth her house: but the foolish plucketh it down with her hands.” Context:Proverbs is a book of wisdom in the Old Testament, written primarily by King Solomon. It contains practical advice for living a godly and successful life. This verse specifically focuses on the impact of a wise and foolish woman on... - [Proverbs 13:25](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-25/26866/): “The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon, known for his wisdom. Proverbs provide practical guidance for righteous living, covering various aspects of life, including relationships, work, money, and... - [Proverbs 13:24](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-24/26865/): “He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.” Context and Background:Proverbs is a book of wisdom in the Old Testament attributed primarily to King Solomon. It contains practical teachings and instructions for righteous living, often presented in the form of short, memorable sayings. Proverbs 13:24 specifically addresses... - [Proverbs 13:22](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-22/26863/): “A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.” This verse highlights two contrasting ideas: the actions and consequences of a good person versus those of a sinner. Let’s explore the key themes and principles found in this verse: Responsibility and Generational... - [Proverbs 13:20](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-20/26861/): “He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.” Context:This verse is part of the Book of Proverbs, which is known for its collection of practical wisdom and guidance for righteous living. Proverbs 13:20 provides valuable insight into the importance of choosing our companions wisely and how... - [Proverbs 13:19](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-19/26860/): “The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.” Desires and Accomplishment: The verse begins by highlighting the sweetness that comes from the accomplishment of a desire. This suggests that when we pursue and achieve our legitimate desires, it brings a sense of fulfillment and satisfaction... - [Proverbs 13:18](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-18/26859/): “Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.” Context: Here’s a breakdown of the verse: “Poverty and shame shall be to him that refuseth instruction” This part of the verse highlights the consequences of rejecting or refusing instruction or correction. It implies that someone who... - [Proverbs 13:17](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-17/26858/): “A wicked messenger falleth into mischief: but a faithful ambassador is health.” Proverbs 13:17 (KJV):This verse highlights the contrasting outcomes of two types of messengers: the wicked messenger and the faithful ambassador. This verse highlights the contrasting outcomes of two types of messengers: the wicked messenger and the faithful ambassador. Let’s dive deeper into the... - [Proverbs 13:16](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-16/26857/): “Every prudent man dealeth with knowledge: but a fool layeth open his folly.” Context:Proverbs is a book in the Old Testament known for its wisdom literature. It offers practical guidance and advice for living a righteous and fruitful life. The book primarily consists of short, concise sayings called "proverbs." Proverbs 13:16 focuses on the importance... - [Proverbs 14:10](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-10/26876/): “The heart knoweth his own bitterness, and a stranger doth not intermeddle with his joy.” Context:The book of Proverbs is a collection of wise sayings and teachings that provide practical guidance for living a righteous and successful life. Proverbs 14:10 is a verse that focuses on the inner experiences of the heart and the limitations... - [Proverbs 14:9](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-9/26875/): “Fools make a mock at sin: but among the righteous there is favor.” Certainly! Here’s a Bible study on Proverbs 14:9 (KJV) says: “Fools make a mock at sin: but among the righteous there is favor.” The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his... - [2 Kings 13:7](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-7/19553/): “Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.” Historical Context:This verse is part of the account of the divided kingdom of Israel, where the northern kingdom (Israel)... - [2 Kings 13:6](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-6/19552/):   - [2 Kings 13:4](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-4/19550/): “And Jehoahaz besought the Lord, and the Lord hearkened unto him: for he saw the oppression of Israel because the king of Syria oppressed them.” Certainly!: Here’s a Bible study on 2 Kings 13:4 in the King James Version: Context:The book of 2 Kings is a historical narrative that records the events of the divided... - [2 Kings 13:17](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-17/19563/): “And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the Lord’s deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.” Historical Context:This verse is part of the account... - [2 Kings 13:15](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-15/19561/): “And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.” Context:The verse is part of the account of the reign of Jehoash (also known as Joash), the king of Israel, and his interaction with the prophet Elisha. At this point in the narrative, Elisha is nearing the end... - [2 Kings 13:13](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-13/19559/): “And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.” Historical Context:2 Kings is part of the historical books in the Old Testament and focuses on the history of the Israelite monarchy. This verse is part of the account of the reign... - [2 Kings 13:12](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-12/19558/): “Now the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?” Certainly! Here is a Bible study on Verse: “Now the rest of the acts of Joash,... - [2 Kings 13:11](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-11/19557/): “And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.” This verse refers to Jehoahaz, the son of Jehu, who became the king of Israel. During his reign, he continued the... - [2 Kings 13:2](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-2/19548/): “And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.” Context:The verse is part of the historical account of the kings of Israel. At this point, Jehoahaz, the son of Jehu, was reigning... - [2 Kings 13:10](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-10/19556/): “In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.” Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. In this particular verse, we learn about the beginning of Jehoash’s reign... - [2 Kings 12:9](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-9/19534/): “But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the... - [2 Kings 12:6](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-6/19531/): “But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.” Historical Context:During the reign of Jehoash, the kingdom of Judah was in a state of spiritual decline. Jehoash became king at the age of seven and reigned for forty years in... - [2 Kings 12:5](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-5/19530/): “Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wheresoever any breach shall be found.” Context:2 Kings 12 is an account of the reign of Joash (or Jehoash), the king of Judah. During his reign, Joash initiated repairs to the temple of the... - [2 Kings 12:20](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-20/19545/): “And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla.” This verse is found in the Old Testament, specifically in the book of 2 Kings. It describes a significant event in the life of King Joash of Judah. To gain a better understanding, let’s... - [2 Kings 12:18](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-18/19543/): “And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king’s house, and sent it to Hazael king... - [2 Kings 12:17](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-17/19542/): “Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.” Certainly! Here is a Bible study on Verse: This verse is from the Old Testament and specifically from the book of 2 Kings, which describes the history of the kings of... - [2 Kings 12:16](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-16/19541/): “The trespass‑money and sin‑money was not brought into the house of the LORD: it was the priests’.” Context:To understand the significance of this verse, it is essential to consider the broader context of the chapter. In 2 Kings 12, we read about the reign of Joash (also called Jehoash), who became king of Judah at... - [2 Kings 12:2](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-2/19527/): “And Jehoash did that which was right in the sight of the Lord all his days wherein Jehoiada the priest instructed him.” Certainly! Here is a Bible study on Historical Context:The book of 2 Kings records the history of the divided kingdom of Israel and Judah. Jehoash, also known as Joash, was the king of... - [2 Kings 12:1](https://biblicaltheology.org.uk/2-kings-12/2-kings-12-1/19526/): “In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother’s name was Zibiah of Beersheba.” Context:2 Kings is a book in the Old Testament that continues the historical account of the kings of Israel and Judah. In this verse, we are introduced to Jehoash (also... - [2 Kings 11:20](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-20/19524/): “And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king’s house.” Context:2 Kings 11 describes the rise of Joash as king of Judah and the overthrow of Queen Athaliah. Athaliah was the mother of Ahaziah, the previous king of Judah, who... - [2 Kings 11:17](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-17/19521/): “And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD’s people; between the king also and the people.” Certainly! Here’s a Bible study on 2 Kings 11:17 in the King James Version: Historical Context: 2 Kings 11:17 is part of the account of Athaliah’s overthrow... - [2 Kings 11:16](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-16/19520/): “And they laid hands on her; and she went by the way by the which the horses came into the king’s house: and there was she slain.” This verse is part of a narrative that recounts the reign of Athaliah, the queen of Judah, who seized power after the death of her son, King Ahaziah.... - [2 Kings 11:15](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-15/19519/): “And Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.” This verse is part of... - [2 Kings 11:9](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-9/19513/): “And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.” Certainly! Let’s delve into a Bible study on 2... - [2 Kings 11:8](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-8/19512/): “And ye shall compass the king round about, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain: and be ye with the king as he goeth out and as he cometh in.” Context:2 Kings 11 describes the story of Athaliah’s reign in Judah and the... - [2 Kings 11:2](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-2/19506/): “But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.” Historical Context:2 Kings 11:2 takes place during a... - [2 Kings 11:11](https://biblicaltheology.org.uk/2-kings-11/2-kings-11-11/19515/): “And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.” Certainly! Let’s dive into a Bible study on 2 Kings 11:11 from the King James Version (KJV). This... - [2 Kings 10:35](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-35/19503/): “And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.” Context:To fully understand this verse, it’s important to provide some context. The book of 2 Kings chronicles the history of the kings of Israel and Judah. Jehu was a king of Israel who was anointed... - [2 Kings 10:29](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-29/19497/): “Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.” Certainly! Here is a Bible study on 2 Kings 10:29 in the King James Version: Historical Context:The book of 2... - [2 Kings 10:28](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-28/19496/): “Thus Jehu destroyed Baal out of Israel.” Context:The verse is part of the account of Jehu’s reign as king of Israel. Jehu was anointed by God to bring judgment upon the house of Ahab and to eradicate the worship of Baal from the land. He carried out a series of actions to fulfill this mission,... - [2 Kings 10:27](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-27/19495/): “And they brake down the image of Baal, and brake down the house of Baal, and made it a draught-house unto this day.” This verse is part of a larger passage that recounts the actions of Jehu, who was anointed as king over Israel by the prophet Elisha. Jehu was tasked with executing God’s judgment... - [2 Kings 10:26](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-26/19494/): “And they brought forth the images out of the house of Baal, and burned them.” Certainly! Here’s a Bible study on Verse: And they brought forth the images out of the house of Baal, and burned them. (2 Kings 10:26, KJV) Context:2 Kings 10 records the account of Jehu, the king of Israel, who was... - [2 Kings 10:25](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-25/19493/): “And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them... - [2 Kings 10:23](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-23/19491/): “And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.” Context:The passage is set in the historical account of the kings of... - [2 Kings 10:21](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-21/19489/): “And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.” Context:The verse is part of the account of Jehu’s reign as... - [2 Kings 10:20](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-20/19488/): “And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.” Certainly! Here is a Bible study on Verse: “And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.” (2 Kings 10:20, KJV) Historical Context:– This verse is part of the account of Jehu’s reign as the king of Israel.... - [2 Kings 10:12](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-12/19480/): “And he arose and departed, and came to Samaria. And as he was at the shearing house in the way,” Verse:Certainly! Here is a Bible study on 2 Kings 10:12, using the King James Version (KJV): To understand the verse better, let’s provide some context. In this chapter, Jehu, anointed by the prophet Elisha, was... - [2 Kings 10:3](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-3/19471/): “Look even out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.” Verse:This verse is part of a narrative about Jehu, who was anointed as king of Israel by the prophet Elisha. Jehu was given a mission to destroy the house of Ahab... - [2 John 1:12](https://biblicaltheology.org.uk/2-john-1/2-john-1-12/41075/): “Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.” Context:The Second Epistle of John is a short letter written by the apostle John to a chosen lady and her children. It... - [2 John 1:11](https://biblicaltheology.org.uk/2-john-1/2-john-1-11/41074/): “For he that biddeth him God speed is partaker of his evil deeds.” Context:The Second Epistle of John is a short letter written by the apostle John to “the elect lady and her children” (2 John 1:1, KJV). It addresses the importance of abiding in the truth, love, and obedience to God’s commandments, while warning... - [2 John 1:10](https://biblicaltheology.org.uk/2-john-1/2-john-1-10/41073/): “If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed.” Context:To better understand the meaning of 2 John 1:10, it’s important to consider the context of the verse. The letter of 2 John is addressed to the “elect lady and her children,” likely... - [2 John 1:9](https://biblicaltheology.org.uk/2-john-1/2-john-1-9/41072/): “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.” Here are some key points to consider in this verse: Transgressing and Not Abiding in the Doctrine:The verse begins by stating that whoever transgresses and does... - [2 John 1:8](https://biblicaltheology.org.uk/2-john-1/2-john-1-8/41071/): “Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.” Historical and Contextual Background:The Second Epistle of John is one of the smaller letters written by the apostle John to a specific audience, known as “the elect lady and her children” (2 John 1:1). While... - [2 John 1:7](https://biblicaltheology.org.uk/2-john-1/2-john-1-7/41070/): “For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.” Historical and Contextual Background:The Second Epistle of John is one of the shorter books in the New Testament, written by the apostle John. It is addressed to a chosen... - [2 John 1:6](https://biblicaltheology.org.uk/2-john-1/2-john-1-6/41069/): “And this is love, that we walk after his commandments.” Context:The book of 2 John is a short letter written by the apostle John to a chosen lady and her children. It emphasizes the importance of love and obedience to God’s commandments. Love as Obedience:The verse begins by stating, And this is love. Love is... - [2 John 1:5](https://biblicaltheology.org.uk/2-john-1/2-john-1-5/41068/): “And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.” Context:Before we delve into the verse itself, let’s first understand the context of 2 John. This short letter, written by the apostle John, is addressed to... - [2 John 1:3](https://biblicaltheology.org.uk/2-john-1/2-john-1-3/41066/): “Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.” Context:The Second Epistle of John is one of the shortest books in the Bible, consisting of only 13 verses. It is believed to have been written by the apostle... - [2 John 1:2](https://biblicaltheology.org.uk/2-john-1/2-john-1-2/41065/): “For the truth’s sake, which dwelleth in us, and shall be with us for ever.” Background:The book of 2 John is a short letter written by the apostle John to a chosen lady and her children. It addresses the importance of love and truth within the Christian community. In verse 2, John emphasizes the eternal... - [2 John 1:1](https://biblicaltheology.org.uk/2-john-1/2-john-1-1/41064/): “The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth.” Context:The book of 2 John is a short letter written by the apostle John, believed to be the same author of the Gospel of John and the... - [2 Kings 10:10](https://biblicaltheology.org.uk/2-kings-10/2-kings-10-10/19478/): “And know now that there shall fall unto the earth nothing of the word of the Lord, which the Lord spake concerning the house of Ahab: for the Lord hath done that which he spake by his servant Elijah.” Context:In this verse, we find Jehu, anointed as king by God to execute judgment on the... - [2 Corinthians 9:15](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-15/39445/) - [2 Corinthians 9:14](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-14/39357/): And by their prayer for you, which long after you for the exceeding grace of God in you. 2 Corinthians 9:14 (KJV) Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this passage Paul is concluding a section in which he has praised the generosity and... - [2 Corinthians 9:13](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-13/39356/): Whiles by the experiment of this ministration, they glorifie God for your professed subiection vnto the Gospel of Christ, and for your liberall distribution vnto them, and vnto all men: 2 Corinthians 9:13 (KJV) The apostle Paul writes this letter to the church in Corinth to address the topic of giving and generosity. He encourages... - [2 Corinthians 9:9](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-9/39352/): (As it is written: Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer. 2 Corinthians 9:9 (KJV) The Apostle Paul wrote the second letter to the Corinthians to address a variety of issues affecting the Corinthian church. In this passage he links the biblical principle of sowing and reaping... - [2 Corinthians 9:8](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-8/39351/): “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” 1. Context: The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing the topic... - [2 Corinthians 9:7](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-7/39350/): “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is addressing the topic of giving generously and cheerfully. Heartfelt... - [2 Corinthians 9:6](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-6/39349/): “But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” 1. Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is discussing the importance of giving and generosity in the context... - [2 Corinthians 9:5](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-5/39348/): “Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.” Context:The book of 2 Corinthians was written by the apostle Paul to... - [2 Corinthians 9:4](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-4/39347/): “Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.” Context:To understand the verse better, it’s important to examine the context in which it is written. The Apostle Paul is writing to the church in Corinth, addressing the... - [2 Corinthians 9:3](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-3/39346/): Yet haue I sent the brethren, least our boasting of you should bee in vaine in this behalfe, that as I saide, yee may be readie. 2 Corinthians 9:3 (KJV) The apostle Paul writes this verse within a larger passage in which he urges the Corinthians to honor their earlier commitment to contribute to the... - [2 Corinthians 9:2](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-2/39345/): “For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago, and your zeal hath provoked very many.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular verse, Paul... - [2 Corinthians 9:12](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-12/39355/): “For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the topic of giving generously and cheerfully for the benefit... - [2 Corinthians 9:11](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-11/39354/): “Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” Certainly! Here’s a Bible study on Verse: “Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” (2 Corinthians 9:11, KJV) Context:The book of 2 Corinthians is a letter written by the Apostle Paul to... - [2 Corinthians 9:10](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-10/39353/): “Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the Corinthian church. In this particular section, Paul discusses the principles of giving and generosity.... - [2 Corinthians 9:1](https://biblicaltheology.org.uk/2-corinthians-9/2-corinthians-9-1/39344/): “For as touching the ministering to the saints, it is superfluous for me to write to you.” Context:The book of 2 Corinthians is a letter written by the apostle Paul to the church in Corinth. In this particular chapter, Paul addresses the topic of giving and generosity. He encourages the Corinthian believers to participate willingly... - [2 Corinthians 8:24](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-24/39343/): Wherefore shew ye to them, and before the Churches, the proofe of your loue, & of our boasting on your behalfe. 2 Corinthians 8:24 (KJV) Certainly! Here’s a Bible study on this verse. Background: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In chapter 8 Paul addresses... - [2 Corinthians 8:23](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-23/39342/): Whether any doe enquire of Titus; he is my partner and fellow helper concerning you: or our brethren bee enquired of, they are the messengers of the Churches, and the glorie of Christ. 2 Corinthians 8:23 (KJV) Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be... - [2 Corinthians 8:9](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-9/39328/): “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” This verse highlights the profound act of selflessness and sacrifice displayed by Jesus Christ for the sake of humanity. Let’s break it down into key... - [2 Corinthians 8:8](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-8/39327/): “I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.” This verse is part of the Apostle Paul’s letter to the Corinthians, specifically addressing the topic of giving and generosity. In this verse, Paul clarifies that he is not commanding the Corinthians to give,... - [2 Corinthians 8:7](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-7/39326/): “Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.” Context:The Apostle Paul wrote the book of 2 Corinthians as a letter to the church in Corinth. In this particular verse, Paul is addressing... - [2 Corinthians 8:6](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-6/39325/): “But this I say, He which soweth sparingly shall reap also sparingly, and he which soweth bountifully shall reap also bountifully.” Context:The book of 2 Corinthians is a letter written by the Apostle Paul to the church in Corinth. In this specific section, Paul is addressing the subject of giving and generosity. He uses agricultural... - [2 Corinthians 8:5](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-5/39324/): “And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul is encouraging the Corinthians to fulfill their commitment to... - [2 Corinthians 8:4](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-4/39323/): Praying vs with much entreatie, that we would receiue the gift, and take vpon vs the fellowship of the ministring to the Saints. 2 Corinthians 8:4 (KJV) The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In chapter 8 Paul turns the Corinthians’ attention to the generous example... - [2 Corinthians 8:3](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-3/39322/): “For to their power, I bear record, yea, and beyond their power they were willing of themselves.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular chapter, Paul is encouraging the Corinthian believers to excel in the grace of giving and generosity towards the needs... - [2 Corinthians 8:22](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-22/39341/): And we haue sent with them our brother, whom wee haue often times proued diligent in many things, but now much more diligent, vpon the great confidence which I haue in you. 2 Corinthians 8:22 (KJV) And it was Titus, that delivered the same, that also bore the same letters, which I sent by the... - [2 Corinthians 8:21](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-21/39340/): “Providing for honest things, not only in the sight of the Lord, but also in the sight of men.” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing the topic of the collection that he was organizing for the poor saints... - [2 Corinthians 8:20](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-20/39339/): “Avoiding this, that no man should blame us in this abundance which is administered by us.” Context:To understand the verse better, it’s important to consider the context of the entire passage. In this chapter, the Apostle Paul is discussing the collection of funds for the poor believers in Jerusalem. He commends the churches of Macedonia... - [2 Corinthians 8:19](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-19/39338/): “And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this... - [2 Corinthians 8:18](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-18/39337/): “AND we have sent with him the brother, whose praise is in the gospel throughout all the churches.” Context:Before delving into 2 Corinthians 8:18, it’s important to understand the context of the passage. The Apostle Paul is writing to the Corinthian church regarding the collection he was organizing for the poor Christians in Jerusalem. In... - [2 Corinthians 8:17](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-17/39336/): “For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.” 2 Corinthians 8:17 (KJV) states: This verse is part of a larger passage in which the Apostle Paul is addressing the Corinthian church about the collection he was organizing for the needy Christians in Jerusalem. In this... - [2 Corinthians 8:16](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-16/39335/): “But thanks be to God, which put the same earnest care into the heart of Titus for you.” Certainly! Here’s a Bible study on Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular section, Paul is addressing the topic of giving and the collection... - [2 Corinthians 8:15](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-15/39334/): “As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” Context:Here is a Bible study on 2 Corinthians 8:15 (KJV) states, “As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” This verse... - [2 Corinthians 8:14](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-14/39333/): But by an equalitie: that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want, that there may be equalitie, 2 Corinthians 8:14 (KJV) But by an equality, that now at this time your abundance may be a supply for their... - [2 Corinthians 8:13](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-13/39332/): “For I mean not that other men be eased, and ye burdened.” Context:To fully understand a verse, it’s important to consider the context. The Apostle Paul wrote the book of 2 Corinthians to address various issues in the church at Corinth. In this particular section, Paul is discussing the collection he was organizing among the... - [2 Corinthians 8:12](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-12/39331/): “For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.” Context:Certainly! Let’s delve into the Bible verse you mentioned, 2 Corinthians 8:12, in the King James Version: In this verse, the apostle Paul is addressing the Corinthians’ eagerness to contribute... - [2 Corinthians 8:2](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-2/39321/): How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie. 2 Corinthians 8:2 (KJV) Context: The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In the chapters that address the collection for the poor... - [2 Corinthians 7:16](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-16/39444/) - [2 Corinthians 8:11](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-11/39330/): “Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.” Context:To understand this verse better, it is essential to consider the context in which it was written. The Apostle Paul is addressing the Corinthians regarding a collection... - [2 Corinthians 8:10](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-10/39329/): “And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.” Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. This specific passage is part of a larger section in which... - [2 Corinthians 8:1](https://biblicaltheology.org.uk/2-corinthians-8/2-corinthians-8-1/39320/): “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular chapter, Paul is addressing the subject of giving and generosity, specifically highlighting the example of the churches in... - [2 Corinthians 7:9](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-9/39312/): “Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.” Historical Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this particular verse, Paul... - [2 Corinthians 7:8](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-8/39311/): “For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.” Certainly! Here is a Bible study on orinthians 7:8 (KJV) says, “For though I made you sorry with a letter,... - [2 Corinthians 7:7](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-7/39310/): And not by his comming onely, but by the consolation wherewith hee was comforted in you, when he told vs your earnest desire, your mourning, your feruent minde toward me, so that I reioyced the more. 2 Corinthians 7:7 (KJV) This verse is part of the second letter that the apostle Paul wrote to the... - [2 Corinthians 7:6](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-6/39309/): “Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;” Context:The book of 2 Corinthians was written by the apostle Paul to the church in Corinth. In this particular verse, Paul is expressing his joy and gratitude for the comfort that God provided through the arrival of Titus, his... - [2 Corinthians 7:5](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-5/39308/): “For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.” Context:To understand the verse better, it’s important to consider the context of the passage. The Apostle Paul wrote the second letter to the Corinthians, addressing various issues in the church... - [2 Corinthians 7:4](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-4/39307/): “Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.” 1. Context: The Apostle Paul wrote the book of 2 Corinthians to the church in Corinth. This particular verse is found in the midst of Paul’s second letter... - [2 Corinthians 7:3](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-3/39306/): “I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.” Context:To understand the verse better, it is important to consider the context in which it was written. The Apostle Paul wrote the book of 2 Corinthians as a letter to the... - [2 Corinthians 7:2](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-2/39305/): “Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.” Historical Context:The book of 2 Corinthians was written by the Apostle Paul to the church in Corinth. In this letter, Paul addresses various issues concerning his apostolic authority, the challenges he faced, and his relationship with the Corinthians.... - [2 Corinthians 7:15](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-15/39318/): And his inward affection is more aboundant toward you, whilest he remembreth the obedience of you all, how with feare and trembling you receiued him. 2 Corinthians 7:15 (KJV) Second Corinthians is a letter written by the apostle Paul to the church in Corinth. In this section Paul is responding to the Corinthians’ reception of... - [2 Corinthians 7:14](https://biblicaltheology.org.uk/2-corinthians-7/2-corinthians-7-14/39317/): “For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.” - [Mark 7:15](https://biblicaltheology.org.uk/mark-7/mark-7-15/34838/): “There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.” Context:To understand the verse better, it is important to consider the context in which it was spoken. In Mark 7:1-23, Jesus is addressing the Pharisees and... - [Mark 7:34](https://biblicaltheology.org.uk/mark-7/mark-7-34/34857/): “And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.” This verse is part of a larger passage in Mark 7:31-37, where Jesus heals a deaf and mute man. Let’s explore the context and significance of this verse. Historical Context:Mark 7:34 takes place during Jesus’ earthly ministry, where He... - [Mark 7:33](https://biblicaltheology.org.uk/mark-7/mark-7-33/34856/): “And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;” This verse is a part of a narrative in the Gospel of Mark where Jesus performs a miraculous healing. Let’s explore the context and significance of this verse: Context:In Mark 7:31-37, Jesus is... - [Mark 7:32](https://biblicaltheology.org.uk/mark-7/mark-7-32/34855/): “And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.” This verse is a part of a larger narrative found in Mark 7:31-37, which describes Jesus healing a man who was both deaf and had difficulty speaking. Let’s explore... - [Mark 7:31](https://biblicaltheology.org.uk/mark-7/mark-7-31/34854/): “And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.” Mark 7:31 (KJV): This verse is found within the Gospel of Mark, which is one of the four canonical Gospels in the New Testament. Mark provides an account of the... - [Mark 8:21](https://biblicaltheology.org.uk/mark-8/mark-8-21/34881/): “And he said unto them, How is it that ye do not understand?” Context:Let’s delve into Mark 8:21 from the King James Version (KJV) of the Bible. The verse is part of a larger passage where Jesus is teaching His disciples and addressing their lack of understanding. This statement by Jesus follows a conversation He... - [Mark 8:18](https://biblicaltheology.org.uk/mark-8/mark-8-18/34878/): “Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?” This verse is part of a larger passage in Mark 8:14-21, where Jesus warns His disciples about the leaven of the Pharisees and Herod. He uses the metaphor of leaven to describe the corrupting influence of their teachings and... - [Mark 8:15](https://biblicaltheology.org.uk/mark-8/mark-8-15/34875/): “And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.” Context:Mark 8:15 is part of a larger passage in which Jesus warns His disciples about the influence of the Pharisees and Herod. Prior to this verse, Jesus had performed miracles, including feeding the four thousand,... - [Mark 8:14](https://biblicaltheology.org.uk/mark-8/mark-8-14/34874/): “Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.” Certainly! Let’s delve into a Bible study on Mark 8:14, which is found in the King James Version (KJV) of the Bible. This verse is part of a larger passage that recounts an incident involving... - [Mark 8:13](https://biblicaltheology.org.uk/mark-8/mark-8-13/34873/): “13 And he left them, and entering into the ship again departed to the other side.” - [Mark 8:12](https://biblicaltheology.org.uk/mark-8/mark-8-12/34872/): “And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.” Context:In Mark 8, Jesus had just fed the four thousand with seven loaves of bread and a few small fish. Afterward, the Pharisees came... - [Mark 8:9](https://biblicaltheology.org.uk/mark-8/mark-8-9/34869/): “And they that had eaten were about four thousand: and he sent them away.” Context:To better understand this verse, we need to consider the surrounding verses and the broader context of Mark 8. In the preceding verses (Mark 8:1-8), Jesus miraculously fed a multitude of about four thousand people with just seven loaves of bread... - [Mark 8:7](https://biblicaltheology.org.uk/mark-8/mark-8-7/34867/): “And they had a few small fishes: and he blessed, and commanded to set them also before them.” Context:Mark 8:7 is part of a passage where Jesus miraculously feeds a large crowd of people with a few loaves of bread and fish. It is a story often referred to as the feeding of the 4,000,... - [Mark 8:6](https://biblicaltheology.org.uk/mark-8/mark-8-6/34866/): “And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.” Context:The passage takes place during one of Jesus’ miraculous feedings of a multitude. In this instance,... - [Mark 8:1](https://biblicaltheology.org.uk/mark-8/mark-8-1/34861/): “In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,” Context:Prior to this event, Jesus had performed several miracles, including the feeding of the five thousand (Mark 6:30-44) and numerous healings. He had been teaching and ministering to large crowds, gaining fame... - [Mark 7:36](https://biblicaltheology.org.uk/mark-7/mark-7-36/34859/): “And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.” Context:To better understand the verse, let’s explore the surrounding context. In Mark 7:31-35, Jesus encounters a man who is deaf and has a speech impediment. Jesus takes him aside... - [Mark 8:34](https://biblicaltheology.org.uk/mark-8/mark-8-34/34894/): “And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.” Context:Before we delve into the verse itself, it’s essential to understand its context. In Mark 8, Jesus had been teaching His... - [Mark 8:33](https://biblicaltheology.org.uk/mark-8/mark-8-33/34893/): “Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.” 1. Context:Prior to this verse, Jesus revealed to his disciples that he would suffer, be rejected, killed, and rise again after three days. This disclosure was a significant turning point in his ministry,... - [Mark 8:32](https://biblicaltheology.org.uk/mark-8/mark-8-32/34892/): “And he spake that saying openly. And Peter took him, and began to rebuke him.” - [Mark 8:31](https://biblicaltheology.org.uk/mark-8/mark-8-31/34891/): “And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.” Context:In the preceding verses, Jesus had asked his disciples who they believed he was, and Peter proclaimed that... - [Mark 8:30](https://biblicaltheology.org.uk/mark-8/mark-8-30/34890/): “And he charged them that they should tell no man of him.” This verse is part of a significant event in the Gospel of Mark, where Jesus performs a series of miracles and engages in profound teachings. In Mark 8:27-30, we witness a pivotal moment where Jesus questions His disciples about His identity and then... - [Mark 8:29](https://biblicaltheology.org.uk/mark-8/mark-8-29/34889/): “And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.” Context:The passage is part of a conversation between Jesus and His disciples. In the preceding verses, Jesus asks His disciples who people say He is. They respond with various opinions, including John... - [Mark 8:27](https://biblicaltheology.org.uk/mark-8/mark-8-27/34887/): “And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?” Context:In the preceding verses, Jesus performs various miracles, including feeding the four thousand, healing the blind man at Bethsaida, and teaching the crowds. He... - [Mark 8:24](https://biblicaltheology.org.uk/mark-8/mark-8-24/34885/): “And he looked up, and said, I see men as trees, walking.” Context:In this passage, Jesus is approached by some people who brought a blind man to Him, seeking healing. Jesus takes the blind man by the hand and leads him out of the village of Bethsaida. Then, He spits on the man’s eyes, lays... - [Mark 8:25](https://biblicaltheology.org.uk/mark-8/mark-8-25/34884/): “And he looked up, and said, I see men as trees, walking.” Context:Mark 8:25 is part of a narrative in which Jesus performs a miraculous healing of a blind man. Prior to this verse, Jesus had spit on the man’s eyes and laid His hands on him. Afterward, Jesus asked the man if he could... - [Mark 8:23](https://biblicaltheology.org.uk/mark-8/mark-8-23/34883/): “And he took the blind man by the hand and led him out of the town, and when he had spit on his eyes and put his hands upon him, he asked him if he saw aught.” This verse is part of a larger narrative in the Gospel of Mark, where Jesus heals a blind... - [Mark 8:22](https://biblicaltheology.org.uk/mark-8/mark-8-22/34882/): “And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.” This verse is part of a larger narrative found in Mark 8:22-26, where Jesus heals a blind man in Bethsaida. Let’s explore the context and the key lessons we can glean from this passage. Setting:Jesus arrives... - [Mark 9:15](https://biblicaltheology.org.uk/mark-9/mark-9-15/34913/): “And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.” Context:Mark 9:15 is part of a larger narrative known as the Transfiguration of Jesus, which occurs in Mark 9:2-13. In this event, Jesus takes Peter, James, and John up a high mountain, where He is transfigured before... - [Mark 9:14](https://biblicaltheology.org.uk/mark-9/mark-9-14/34912/): “And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.” Context:Mark 9:14-29 is part of a larger narrative known as the transfiguration of Jesus. In this particular section, Jesus and three of His disciples-Peter, James, and John-have just descended from the mountain where Jesus was... - [Mark 9:11](https://biblicaltheology.org.uk/mark-9/mark-9-11/34909/): “And they asked him, saying, Why say the scribes that Elias must first come?” Mark 9:11 (KJV): “And they asked him, saying, Why say the scribes that Elias must first come?” Context:In this verse, Jesus and three of His disciples-Peter, James, and John-had just descended from the Mount of Transfiguration, where they witnessed the glory... - [Mark 9:10](https://biblicaltheology.org.uk/mark-9/mark-9-10/34908/): “And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.” This verse is part of a larger narrative in the Gospel of Mark where Jesus had just been transfigured before Peter, James, and John on a high mountain. After the transfiguration, as they were coming down... - [Mark 9:9](https://biblicaltheology.org.uk/mark-9/mark-9-9/34907/): “And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.” This verse is a part of the narrative in the Gospel of Mark where Jesus, along with three of His disciples-Peter, James, and... - [Mark 9:8](https://biblicaltheology.org.uk/mark-9/mark-9-8/34906/): “And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.” Context:Mark 9:8 is a part of the account of the Transfiguration of Jesus Christ. In this event, Jesus took Peter, James, and John up on a high mountain, where He was transfigured before them. His face... - [Mark 9:5](https://biblicaltheology.org.uk/mark-9/mark-9-5/34903/): “And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.” In this verse, Peter is responding to a remarkable event known as the Transfiguration of Jesus: and let us make three tabernacles;... - [Mark 9:2](https://biblicaltheology.org.uk/mark-9/mark-9-2/34900/): “And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.” Context:Before we delve into the study of this verse, it’s important to understand the context. In the preceding verses (Mark 8:27-38), Jesus predicts His death... - [Mark 9:1](https://biblicaltheology.org.uk/mark-9/mark-9-1/34899/): “And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.” Context:Prior to this statement, Jesus had been teaching His disciples about His upcoming suffering, death, and resurrection (Mark 8:31-33).... - [Mark 8:36](https://biblicaltheology.org.uk/mark-8/mark-8-36/34896/): “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?” Context:To better understand this verse, it’s important to consider the context in which Jesus spoke these words. In the preceding verses (Mark 8:34-35), Jesus declares that whoever desires to come after Him must deny themselves, take... - [Mark 8:35](https://biblicaltheology.org.uk/mark-8/mark-8-35/34895/): “For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.” Context:Mark 8:35 is part of a conversation between Jesus and His disciples. In the preceding verses, Jesus had predicted His own suffering, death, and resurrection. He then called the... - [Mark 9:34](https://biblicaltheology.org.uk/mark-9/mark-9-34/34932/): “But they held their peace: for by the way they had disputed among themselves, who should be the greatest. Mark 9:34 (KJV)” Context: I apologize for the confusion, but there is no verse numbered Mark 9:34 in the King James Version (KJV) of the Bible. The Gospel of Mark only contains 16 chapters, and the... - [Mark 9:32](https://biblicaltheology.org.uk/mark-9/mark-9-32/34930/): “But they understood not that saying, and were afraid to ask him.” Mark 9:32 (KJV) says: But they understood not that saying, and were afraid to ask him. This verse is part of a larger passage in the Gospel of Mark where Jesus predicts His death and resurrection to His disciples. In this specific verse,... - [Mark 9:31](https://biblicaltheology.org.uk/mark-9/mark-9-31/34929/): “For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.” Context:Mark 9:31 is a verse found in the Gospel of Mark, which records the ministry and teachings of... - [Mark 9:29](https://biblicaltheology.org.uk/mark-9/mark-9-29/34927/): “And he said unto them, This kind can come forth by nothing, but by prayer and fasting.” Context:In Mark 9:14-29, Jesus and three of His disciples-Peter, James, and John-come down from the mountain where Jesus was transfigured. They find a crowd gathered around the other nine disciples who were unable to cast out a demon... - [Mark 9:28](https://biblicaltheology.org.uk/mark-9/mark-9-28/34926/): “And when he was come into the house, his disciples asked him privately, Why could not we cast him out?” This verse is part of a larger passage in Mark 9:14-29, which describes an incident where a man brings his son, who is possessed by a spirit, to Jesus’ disciples for deliverance. The disciples attempted... - [Mark 9:27](https://biblicaltheology.org.uk/mark-9/mark-9-27/34925/): “But Jesus took him by the hand, and lifted him up; and he arose.” This verse is a part of the account of a miraculous healing performed by Jesus. Here’s some context to better understand its significance: In Mark 9:14-29, a man brings his son, who is possessed by an unclean spirit, to Jesus’ disciples... - [Mark 9:26](https://biblicaltheology.org.uk/mark-9/mark-9-26/34924/): “And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.” Context:Mark 9:14-29 records the account of Jesus healing a boy with an unclean spirit. The boy’s father had brought him to the disciples, seeking their help, but they were... - [Mark 9:25](https://biblicaltheology.org.uk/mark-9/mark-9-25/34923/): “When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.” Context:This verse is part of the account where a father brings his demon-possessed son to Jesus for healing. The disciples... - [Mark 9:24](https://biblicaltheology.org.uk/mark-9/mark-9-24/34922/): “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.” This verse is part of a larger narrative known as the story of the boy with an unclean spirit or the healing of a demon-possessed boy (Mark 9:14-29). In this account, a father brings his... - [Mark 9:23](https://biblicaltheology.org.uk/mark-9/mark-9-23/34921/): “Jesus said unto him, If thou canst believe, all things are possible to him that believeth.” Context:This verse is part of a conversation between Jesus and a man whose son was possessed by a spirit. The man had approached Jesus seeking help for his son, but he expressed doubt about whether Jesus could do anything... - [Mark 9:20](https://biblicaltheology.org.uk/mark-9/mark-9-20/34918/): “And they brought him unto him: and when he saw him, straightway the spirit tare him, and he fell on the ground, and wallowed foaming.” This verse is part of a larger passage in Mark 9:14-29 that describes the account of Jesus’ encounter with a boy who was possessed by an unclean spirit. The boy’s... - [Mark 9:19](https://biblicaltheology.org.uk/mark-9/mark-9-19/34917/): “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.” Mark 9:19 (KJV) says:“He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.” In this... - [Mark 9:47](https://biblicaltheology.org.uk/mark-9/mark-9-47/34945/): “And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire” This verse is part of a larger passage where Jesus is teaching His disciples about the importance of avoiding sin and... - [Mark 9:45](https://biblicaltheology.org.uk/mark-9/mark-9-45/34943/): “And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched.” Context:In this verse, Jesus is teaching His disciples about the seriousness of sin and the importance of avoiding anything... - [Mark 9:43](https://biblicaltheology.org.uk/mark-9/mark-9-43/34941/): “And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched” Context: It’s important to understand the context of a verse to grasp its full meaning. In Mark 9, Jesus is... - [Mark 9:42](https://biblicaltheology.org.uk/mark-9/mark-9-42/34940/): “And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.” In this verse, Jesus warns about causing offense or stumbling to "little ones" who believe in Him. The term "little ones" here... - [Mark 9:41](https://biblicaltheology.org.uk/mark-9/mark-9-41/34939/): “For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.” Context:Mark 9:41 is part of a larger passage where Jesus addresses His disciples’ concerns about people outside their immediate group performing miracles in His name.... - [Mark 9:40](https://biblicaltheology.org.uk/mark-9/mark-9-40/34938/): “For he that is not against us is on our part.” Context: To understand the meaning of this verse, it’s important to examine the context in which it is found. In Mark 9, Jesus is teaching His disciples about various aspects of discipleship, including humility, service, and the dangers of causing others to stumble in... - [Mark 9:39](https://biblicaltheology.org.uk/mark-9/mark-9-39/34937/): “But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.” Mark 9:39 (KJV) says, “But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of... - [Mark 9:38](https://biblicaltheology.org.uk/mark-9/mark-9-38/34936/): “And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.” Context:In the preceding verses (Mark 9:30-37), Jesus had been teaching His disciples about His impending death and resurrection. However, the disciples did not fully understand His... - [Mark 9:37](https://biblicaltheology.org.uk/mark-9/mark-9-37/34935/): “Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.” - [Mark 9:35](https://biblicaltheology.org.uk/mark-9/mark-9-35/34933/): “And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.” This verse is part of a larger passage in the Gospel of Mark where Jesus teaches His disciples about true greatness and humility. Here, Jesus... - [Mark 10:9](https://biblicaltheology.org.uk/mark-10/mark-10-9/34957/): “What therefore God hath joined together, let not man put asunder.” Context:In Mark 10:1-12, Jesus is responding to a question from the Pharisees regarding divorce. The Pharisees were trying to test Jesus by asking whether it was lawful for a man to divorce his wife. Jesus responds by affirming the sacredness and permanence of marriage.... - [Mark 10:8](https://biblicaltheology.org.uk/mark-10/mark-10-8/34956/): “And they twain shall be one flesh: so then they are no more twain, but one flesh.” Context:Mark 10:8 is a part of Jesus’ teaching on divorce and the sanctity of marriage. In the preceding verses, Jesus responds to a question posed by the Pharisees about whether it is lawful for a man to divorce... - [Mark 10:7](https://biblicaltheology.org.uk/mark-10/mark-10-7/34955/): “For this cause shall a man leave his father and mother, and cleave to his wife.” This verse is part of a passage in which Jesus addresses the topic of divorce. In Mark 10:2-12, some Pharisees approached Jesus and tested Him by asking if it was lawful for a man to divorce his wife. Jesus... - [Mark 10:6](https://biblicaltheology.org.uk/mark-10/mark-10-6/34954/): “But from the beginning of the creation God made them male and female.” Context:The book of Mark is one of the four Gospels in the New Testament and focuses on the life and ministry of Jesus Christ. In this particular passage, Jesus is teaching on the topic of divorce in response to a question from... - [Mark 10:5](https://biblicaltheology.org.uk/mark-10/mark-10-5/34953/): “And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.” Mark 10:5 (KJV) says: “And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.” Context: To understand the verse better, it’s essential to examine its context. In Mark 10,... - [Mark 10:3](https://biblicaltheology.org.uk/mark-10/mark-10-3/34951/): “And he answered and said unto them, What did Moses command you?” Context:This verse is part of a larger passage in Mark 10:2-9 where Jesus addresses the topic of divorce. In this passage, the Pharisees approached Jesus and tested Him by asking if it was lawful for a man to divorce his wife. In response,... - [Mark 10:2](https://biblicaltheology.org.uk/mark-10/mark-10-2/34950/): “And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.” Context:In this passage, the Pharisees approach Jesus with a question about divorce, seeking to test or tempt Him. They were trying to find fault with His teachings and discredit Him. The Pharisees’ Question:The... - [Mark 10:1](https://biblicaltheology.org.uk/mark-10/mark-10-1/34949/): “And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.” Context:The Gospel of Mark provides an account of the life, ministry, death, and resurrection of Jesus Christ. In Mark 10, we... - [Mark 9:50](https://biblicaltheology.org.uk/mark-9/mark-9-50/34948/): “Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.” This verse is part of a larger passage where Jesus is teaching His disciples about various aspects of discipleship, such as avoiding sin, serving others, and having a right... - [Mark 9:49](https://biblicaltheology.org.uk/mark-9/mark-9-49/34947/): “For every one shall be salted with fire, and every sacrifice shall be salted with salt.” Context:Prior to this verse, Jesus warns His disciples about the seriousness of causing others to stumble and the necessity of removing anything that leads to sin, even if it is as valuable as a hand, foot, or eye (Mark... - [Mark 9:48](https://biblicaltheology.org.uk/mark-9/mark-9-48/34946/): “Where their worm dieth not, and the fire is not quenched.” To understand this verse, it is crucial to consider the verses leading up to it. In Mark 9:42-47, Jesus speaks about the severity of causing others to stumble and the radical measures one should take to avoid sin. He warns that it would be... - [Mark 10:22](https://biblicaltheology.org.uk/mark-10/mark-10-22/34970/): “And he was sad at that saying, and went away grieved: for he had great possessions.” Context:It is essential to understand the context of this verse. Prior to Mark 10:22, the rich young man had approached Jesus seeking guidance on how to inherit eternal life. Jesus instructed him to follow the commandments, to which the... - [Mark 10:18](https://biblicaltheology.org.uk/mark-10/mark-10-18/34966/): “And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.” Context:Mark 10:17-22 presents the account of a rich young ruler who approached Jesus, seeking eternal life. The young man addressed Jesus as “Good Master” and inquired about the path to inherit eternal life. In response, Jesus... - [Mark 10:17](https://biblicaltheology.org.uk/mark-10/mark-10-17/34965/): “And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?” Context:In this passage, we find Jesus being approached by a young man who is eager to know how he can obtain eternal life.... - [Mark 10:16](https://biblicaltheology.org.uk/mark-10/mark-10-16/34964/): “But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.” This verse is part of a larger passage in the Gospel of Mark where people were bringing children to Jesus so that He could touch them. The disciples, however, rebuked those who were... - [Mark 10:15](https://biblicaltheology.org.uk/mark-10/mark-10-15/34963/): “Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.” Context:It is essential to understand the context in which this verse is found. In Mark 10:13-16, people were bringing young children to Jesus so that He could bless them. The disciples rebuked those... - [Mark 10:14](https://biblicaltheology.org.uk/mark-10/mark-10-14/34962/): “But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.” Context: It is crucial to understand the context in which Jesus spoke these words. In the preceding verses (Mark 10:13), people were... - [Mark 10:13](https://biblicaltheology.org.uk/mark-10/mark-10-13/34961/): “And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.” Certainly! Here’s a Bible study on Verse: “And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.” (Mark 10:13, KJV) Context:The Gospel of Mark records... - [Mark 10:12](https://biblicaltheology.org.uk/mark-10/mark-10-12/34960/): “And if a woman shall put away her husband, and be married to another, she committeth adultery.” Context:This verse is a part of Jesus’ teaching on divorce, where He addresses the topic of divorce and remarriage. To understand the verse better, it is helpful to examine the context in which it appears. In the preceding... - [Mark 10:11](https://biblicaltheology.org.uk/mark-10/mark-10-11/34959/): “Whosoever putteth away his wife, and marrieth another, committeth adultery against her.” Context:In this passage, the Pharisees approach Jesus and ask him about the legality of divorce, testing him to see if his views align with theirs. The Pharisees referred to the Mosaic Law, specifically Deuteronomy 24:1-4, which allowed for a certificate of divorce in... - [Mark 10:10](https://biblicaltheology.org.uk/mark-10/mark-10-10/34958/): “And in the house his disciples asked him again of the same matter.” Context:In Mark 10:1-9, Jesus addresses the Pharisees’ question about divorce. He emphasizes the sacredness and permanence of marriage, quoting from the Old Testament (Genesis 1:27 and Genesis 2:24). Jesus teaches that divorce is not part of God’s original plan and that it... - [Mark 10:39](https://biblicaltheology.org.uk/mark-10/mark-10-39/34987/): “And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: Mark 10:39 (KJV)” Context:In Mark 10:35-45, James and John approach Jesus with a request. They express a desire to... - [Mark 10:37](https://biblicaltheology.org.uk/mark-10/mark-10-37/34985/): “They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.” This verse is part of a passage where James and John, two of Jesus’ disciples, approach Him with a request. They were seeking positions of honour and authority in... - [Mark 10:35](https://biblicaltheology.org.uk/mark-10/mark-10-35/34983/): “And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.” 1. Context: It’s important to understand the context surrounding this verse. In the preceding verses (Mark 10:32-34), Jesus had just foretold His upcoming betrayal, crucifixion, and resurrection. The disciples were... - [Mark 10:33](https://biblicaltheology.org.uk/mark-10/mark-10-33/34981/): “Behold, we go up to Jerusalem, and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles.” Context:Mark 10:33 is part of a passage where Jesus predicts His death and resurrection for the third time. In... - [Mark 10:32](https://biblicaltheology.org.uk/mark-10/mark-10-32/34980/): “And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him” - [Mark 10:31](https://biblicaltheology.org.uk/mark-10/mark-10-31/34979/): “But many that are first shall be last; and the last first.” Context:Mark 10:31 is part of a larger conversation between Jesus and His disciples. In this chapter, Jesus is teaching His disciples about various aspects of discipleship, including marriage, wealth, and the cost of following Him. In this particular verse, Jesus is responding to... - [Mark 10:30](https://biblicaltheology.org.uk/mark-10/mark-10-30/34978/): “But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.” Context:The passage is part of a conversation between Jesus and His disciples about the challenges and rewards of following Him. In the previous verses,... - [Mark 10:27](https://biblicaltheology.org.uk/mark-10/mark-10-27/34975/): “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Context:To better understand the significance of Mark 10:27, we should consider the context. In the preceding verses (Mark 10:23-25), Jesus remarks on the difficulty for the wealthy to enter the kingdom of God.... - [Mark 10:26](https://biblicaltheology.org.uk/mark-10/mark-10-26/34974/): “And they were astonished out of measure, saying among themselves, Who then can be saved?” Certainly! Let’s dive into a Bible study on Mark 10:26, using the King James Version (KJV) of the Bible. First, let’s read the verse itself: This verse is part of a larger passage in the Gospel of Mark, where Jesus... - [Mark 10:25](https://biblicaltheology.org.uk/mark-10/mark-10-25/34973/): “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Context:It is essential to understand the context in which this verse is found. In Mark 10:17-31, a rich young ruler approached Jesus and asked what he needed to do... - [Mark 10:24](https://biblicaltheology.org.uk/mark-10/mark-10-24/34972/): “Children, how hard is it for them that trust in riches to enter into the kingdom of God!” Context:Mark 10:24 is part of a passage where Jesus is teaching His disciples about the difficulty for the wealthy to enter the kingdom of God. In the preceding verses (Mark 10:17-23), a rich young ruler approached Jesus,... - [Mark 10:23](https://biblicaltheology.org.uk/mark-10/mark-10-23/34971/): “And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!” Context:To understand the verse fully, it is essential to consider the surrounding verses and the broader context of the passage. In Mark 10, Jesus is addressing a rich young ruler who approached... - [Mark 10:52](https://biblicaltheology.org.uk/mark-10/mark-10-52/35000/): “And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.” Certainly! Mark 10:52 in the King James Version (KJV) of the Bible says: This verse is part of the account of Jesus healing a blind man named Bartimaeus, which... - [Mark 10:50](https://biblicaltheology.org.uk/mark-10/mark-10-50/34998/): “And he, casting away his garment, rose, and came to Jesus.” Context:This verse is a part of a narrative found in Mark 10:46-52, which recounts the healing of blind Bartimaeus by Jesus. Let’s explore the significance and lessons we can derive from this verse in its context: Bartimaeus’ Desperation:Prior to this verse, Bartimaeus, a blind... - [Mark 10:48](https://biblicaltheology.org.uk/mark-10/mark-10-48/34996/): “And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.” Mark 10:48 is a verse from the Gospel of Mark, which recounts the life and ministry of Jesus Christ. This particular verse is part of the narrative where Jesus... - [Mark 10:47](https://biblicaltheology.org.uk/mark-10/mark-10-47/34995/): “And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.” Context:To understand the significance of this verse, we need to look at the surrounding verses and the broader context of the passage. In Mark 10:46-52, we encounter the story... - [Mark 10:46](https://biblicaltheology.org.uk/mark-10/mark-10-46/34994/): “And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.” Context and Setting:Mark 10:46 is a part of the Gospel of Mark, which recounts the life and ministry of Jesus Christ. At... - [Mark 10:45](https://biblicaltheology.org.uk/mark-10/mark-10-45/34993/): “Mark 10:45 (KJV) – For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” This verse is part of a larger passage where Jesus teaches His disciples about greatness and servanthood. Let’s break it down and explore its key themes and... - [Mark 10:44](https://biblicaltheology.org.uk/mark-10/mark-10-44/34992/): “And whosoever of you will be the chiefest, shall be servant of all.” Mark 10:44 (KJV): “And whosoever of you will be the chiefest, shall be servant of all.” Context:In Mark 10, Jesus teaches His disciples about true greatness and the nature of leadership in the kingdom of God. The disciples were arguing among themselves... - [Proverbs 4:25](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-25/26598/): “Let thine eyes look right on, and let thine eyelids look straight before thee.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings attributed to King Solomon. This particular verse is part of a passage in Proverbs 4 where Solomon imparts wisdom to his sons, urging them... - [Proverbs 4:24](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-24/26597/): “Put away from thee a froward mouth, and perverse lips put far from thee.” Proverbs 4:24 offers valuable wisdom regarding the use of our words and the importance of guarding our speech. Let’s break it down and explore its meaning. “Put away from thee a froward mouth”:The term “froward” refers to something that is crooked,... - [Proverbs 4:23](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-23/26596/): “Keep thy heart with all diligence; for out of it are the issues of life.” Context:Proverbs is a book in the Old Testament known for its collection of practical wisdom, guidance, and moral teachings. It is traditionally attributed to King Solomon, who was renowned for his wisdom. Proverbs 4 contains a father’s instruction to his... - [Proverbs 4:22](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-22/26595/): “For they are life unto those that find them, and health to all their flesh.” Context:Proverbs is a book in the Old Testament known for its practical wisdom and teachings on righteous living. This verse is part of a larger passage in Proverbs 4 where King Solomon imparts wisdom to his son, emphasizing the value... - [Proverbs 4:21](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-21/26594/): “Let them not depart from thine eyes; keep them in the midst of thine heart.” Proverbs 4:21 (KJV) says: “Let them not depart from thine eyes; keep them in the midst of thine heart.” This verse is part of a larger passage in Proverbs 4 where a father is imparting wisdom and instruction to his... - [Proverbs 4:27](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-27/26601/): “Turn not to the right hand nor to the left: remove thy foot from evil.” Context:The Book of Proverbs is a collection of wisdom literature attributed mainly to King Solomon, known for his God-given wisdom. Proverbs contains practical advice for living a righteous and successful life, emphasizing the fear of the Lord as the beginning... - [Proverbs 5:15](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-15/26616/): “Drink waters out of thine own cistern, and running waters out of thine own well.” Context:Proverbs is a book of wisdom in the Bible written primarily by King Solomon, who is renowned for his wisdom. Proverbs contains practical instructions and wise sayings that provide guidance for various aspects of life, including relationships, work, and morality.... - [Proverbs 5:13](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-13/26614/): “And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!” Context and Background:The book of Proverbs is a collection of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice for living a righteous and wise life. Proverbs 5 focuses on the... - [Proverbs 5:12](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-12/26613/): “And say, How have I hated instruction, and my heart despised reproof;” Context:Proverbs is a book in the Old Testament known for its practical wisdom, often attributed to King Solomon. It contains a collection of teachings and advice on various topics, including family, relationships, work, and moral living. Proverbs 5 specifically addresses the dangers of... - [Proverbs 5:9](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-9/26610/): “Lest thou give thine honor unto others, and thy years unto the cruel.” - [Proverbs 5:8](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-8/26609/): “Remove thy way far from her, and come not nigh the door of her house:” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon, known for his exceptional wisdom. It offers practical guidance and moral instruction to help individuals navigate various aspects of life. Proverbs 5 addresses the importance of... - [Proverbs 5:7](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-7/26608/): “Hear me now therefore, O ye children, and depart not from the words of my mouth.” Understanding the Context:Before delving into the specific verse, it’s essential to understand the broader context of Proverbs 5. This chapter primarily focuses on the topic of avoiding the dangers of adultery and the importance of faithfulness in marriage. The... - [Proverbs 5:4](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-4/26605/): “But her end is bitter as wormwood, sharp as a twoedged sword.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical instructions for living a wise and righteous life. Proverbs 5 specifically warns against the dangers of adultery and the consequences of straying from the path of... - [Proverbs 5:3](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-3/26604/): “For the lips of a strange woman drop as a honeycomb, and her mouth is smoother than oil.” Context:Proverbs is a book of wisdom in the Old Testament, written primarily by King Solomon. It contains practical advice on various topics, including relationships, marriage, and avoiding temptation. Proverbs 5 focuses specifically on the dangers of immorality... - [Proverbs 5:2](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-2/26603/): “That thou mayest regard discretion, and that thy lips may keep knowledge.” Sure! Here’s a Bible study on Proverbs 5:2 (KJV) says, “That thou mayest regard discretion, and that thy lips may keep knowledge.” Understanding the context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings on various... - [Proverbs 5:1](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-1/26602/): “My son, attend unto my wisdom, and bow thine ear to my understanding.” Context:The book of Proverbs is a collection of wise sayings and instructions, primarily written by King Solomon. It offers practical guidance on various aspects of life, including relationships, work, morality, and wisdom. Proverbs 5 specifically focuses on the dangers of adultery and... - [Proverbs 6:6](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-6/26631/): “Go to the ant, thou sluggard; consider her ways, and be wise.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and practical advice. It was traditionally attributed to King Solomon, known for his wisdom. Proverbs 6:6 is found in a section of the book known as the "Proverbs... - [Proverbs 6:4](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-4/26629/): “Give not sleep to thine eyes, nor slumber to thine eyelids.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It offers practical advice and guidance for living a wise and righteous life. Proverbs 6:4 is part of a section where the author warns against laziness, specifically in... - [Proverbs 6:2](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-2/26627/): “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Context:The Book of Proverbs is a collection of wisdom literature in the Bible, primarily written by King Solomon. It contains practical advice and guidance on various aspects of life, including relationships, work, wealth, and moral conduct. Proverbs... - [Proverbs 6:1](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-1/26626/): “My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,” Context:The book of Proverbs is a collection of wise teachings attributed primarily to King Solomon, known for his wisdom. These proverbs provide practical guidance for living a godly and righteous life. Proverbs 6:1 is part of a... - [Proverbs 5:21](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-21/26622/): “For the ways of man are before the eyes of the LORD, and he pondereth all his goings.” Context:Proverbs is a book of wisdom in the Old Testament, attributed primarily to King Solomon. It contains practical advice for living a righteous and wise life. Chapter 5 focuses on the dangers of adultery and the importance... - [Proverbs 5:19](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-19/26620/): “Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice on various aspects of life, including relationships, family, work, and morality. Proverbs 5 addresses... - [Proverbs 5:18](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-18/26619/): “Let thy fountain be blessed: and rejoice with the wife of thy youth.” Context:The book of Proverbs is attributed to King Solomon, known for his wisdom. The book contains practical instructions for living a righteous and wise life, offering guidance on various aspects of life, including relationships and sexuality. The metaphor of the fountain:In this... - [Proverbs 5:17](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-17/26618/): “Let them be only thine own, and not strangers’ with thee.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. This particular verse is found within a chapter that warns against the dangers of adultery and the pursuit of forbidden sexual relationships. The preceding verses counsel the reader to... - [Proverbs 6:20](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-20/26646/): “My son, keep thy father’s commandment, and forsake not the law of thy mother:” Context:The Book of Proverbs is a collection of wise sayings and instructions primarily written by King Solomon. It offers practical wisdom for daily living, addressing various aspects of life, including family relationships, work ethics, and moral conduct. Proverbs 6:20 emphasises the... - [Proverbs 6:19](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-19/26645/): “A false witness that speaketh lies, and he that soweth discord among brethren.” Proverbs 6:19 (KJV):This verse is a part of a passage in Proverbs 6:16-19 that describes seven things that the Lord hates. Each of these seven things represents attitudes or actions that are contrary to God’s will and bring harm to individuals and... - [Proverbs 6:18](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-18/26644/): “An heart that deviseth wicked imaginations, feet that be swift in running to mischief” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. The author of Proverbs, King Solomon, provides guidance for righteous living and practical wisdom in various areas of life. Proverbs 6 discusses several behaviours that the... - [Proverbs 6:17](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-17/26643/): “Proverbs 6:17 (KJV): These six things doth the LORD hate: yea, seven are an abomination unto him.” Context:The book of Proverbs is a collection of wisdom sayings and teachings attributed primarily to King Solomon, who was known for his God-given wisdom. Proverbs is filled with practical guidance for righteous living and the pursuit of wisdom.... - [Proverbs 6:16](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-16/26642/): “These six things doth the LORD hate: yea, seven are an abomination unto him.” Understanding the Context:The book of Proverbs is a collection of wise sayings attributed to King Solomon, known for his wisdom. In this particular verse, Solomon lists six things that the Lord hates and adds a seventh that is an abomination to... - [Proverbs 6:14](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-14/26640/): “Frowardness is in his heart, he deviseth mischief continually; he soweth discord.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical instructions for righteous living and offers insights into various aspects of life. Proverbs 6:14 is part of a passage (Proverbs 6:12-19) that warns against... - [Proverbs 6:13](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-13/26639/): “He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers” Context:Proverbs is a book of wisdom in the Bible, attributed mainly to King Solomon. It contains practical teachings on various aspects of life, offering guidance on relationships, work, money, and moral conduct. Proverbs 6:13 is part of a section that... - [Proverbs 6:12](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-12/26638/): “A naughty person, a wicked man, walketh with a froward mouth.” Context:The book of Proverbs is a collection of wisdom literature in the Bible, attributed primarily to King Solomon. These proverbs offer practical advice for living a righteous and successful life based on the fear of the Lord. Proverbs 6:12 is a concise statement warning... - [Proverbs 6:11](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-11/26637/): “So shall thy poverty come as one that travelleth, and thy want as an armed man.” Context:To understand the meaning of this verse, it’s important to consider its context within the book of Proverbs. The book of Proverbs is a collection of wise sayings and instructions attributed to King Solomon. It provides practical guidance for... - [Proverbs 6:9](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-9/26634/): “How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice and moral teachings for leading a righteous life. Proverbs 6:9 is part of a section known as the “Sayings of... - [Proverbs 6:8](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-8/26633/): “Provideth her meat in the summer, and gathereth her food in the harvest.” Context and Background:The Book of Proverbs is a collection of wisdom literature in the Bible, traditionally attributed to King Solomon, known for his great wisdom. It contains practical teachings for living a righteous and successful life, providing guidance in various areas, including... - [Proverbs 7:1](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-1/26663/): “My son, keep my words, and lay up my commandments with thee.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical advice and teachings for righteous living. Proverbs 7 specifically deals with the topic of avoiding the seduction of an adulterous woman. Addressed to the son:The... - [Proverbs 6:35](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-35/26662/): “He will not regard any ransom; neither will he rest content, though thou givest many gifts.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical guidance for various aspects of life, including relationships, work, finances, and moral conduct. Proverbs 6:35 is part of a passage... - [Proverbs 6:34](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-34/26661/): “For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.” Certainly! Here is a Bible study on Verse: “For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.” (Proverbs 6:34, KJV) Context:The book of Proverbs is a collection of... - [Proverbs 6:32](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-32/26658/): “But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical advice for righteous living and provides insights into various aspects of life, including relationships, work, and personal conduct. Understanding the... - [Proverbs 6:30](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-30/26656/): “Men do not despise a thief, if he steal to satisfy his soul when he is hungry;” Context:To fully understand Proverbs 6:30, it is important to consider the context of the passage. The book of Proverbs is a collection of wise sayings and practical advice attributed mainly to King Solomon. The purpose of the book... - [Proverbs 6:27](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-27/26653/): “Can a man take fire in his bosom, and his clothes not be burned?” Context:The book of Proverbs is a collection of wisdom literature, offering practical guidance for living a righteous and successful life. It contains various teachings on topics such as wisdom, diligence, honesty, and relationships. Proverbs 6:27 is found within a passage that... - [Proverbs 6:26](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-26/26652/): “For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical advice and observations about various aspects of life, including relationships, work, and... - [Proverbs 6:25](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-25/26651/): “Lust not after her beauty in thine heart; neither let her take thee with her eyelids.” Introduction: This verse is part of a passage in Proverbs 6 where Solomon, the author of many of the Proverbs, addresses the issue of adultery and the dangers of being enticed by an immoral woman. Throughout the book of... - [Proverbs 6:24](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-24/26650/): “To keep thee from the evil woman, from the flattery of the tongue of a strange woman.” Context:Proverbs is a book of wisdom literature in the Old Testament, written by King Solomon. It provides practical advice for living a righteous and successful life. In this particular verse, Solomon warns about the dangers of falling into... - [Proverbs 6:22](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-22/26648/): “When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. Written mainly by King Solomon, Proverbs offers practical guidance for righteous living and acquiring wisdom. Metaphorical Meaning:In... - [Proverbs 7:19](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-19/26682/): “For the goodman is not at home, he is gone a long journey.” Context:This verse is part of a larger passage in Proverbs 7 that depicts a scene involving a young man being enticed by an adulterous woman. In this particular verse, the woman tries to allure the young man by suggesting that her husband... - [Proverbs 7:18](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-18/26681/): “Come, let us take our fill of love until the morning: let us solace ourselves with loves.” Certainly! Here is a Bible study on Proverbs 7:18 (KJV) says, “Come, let us take our fill of love until the morning: let us solace ourselves with loves.” Context:Proverbs is a book of wisdom in the Old Testament... - [Proverbs 7:17](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-17/26680/): “I have perfumed my bed with myrrh, aloes, and cinnamon.” Proverbs 7 is part of a collection of wisdom sayings attributed to King Solomon. This particular chapter focuses on the importance of wisdom, understanding, and discretion, warning against the enticements of a seductive woman. Verse 17, within this context, provides a specific illustration of the... - [Proverbs 7:16](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-16/26678/): “I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.” Proverbs 7:16 is part of a passage known as the "Warning Against the Adulterous Woman." In this passage, King Solomon is instructing his son to be wise and avoid the seductive temptations of an adulterous woman. Let’s explore... - [Proverbs 7:12](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-12/26674/): “Now is she without, now in the streets, and lieth in wait at every corner.” Context:Proverbs 7 is part of a collection of wisdom literature attributed to King Solomon, offering practical advice and guidance for righteous living. This particular chapter focuses on the dangers of adultery and the seductive allure of an adulterous woman. Understanding... - [Proverbs 7:11](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-11/26673/): “She is loud and stubborn; her feet abide not in her house.” Context:The Book of Proverbs is known for its practical wisdom, teaching moral and ethical principles to guide people in their daily lives. Proverbs 7 contains a warning against the seductive power of an adulterous woman and emphasizes the importance of wisdom and discernment.... - [Proverbs 7:10](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-10/26672/): “And, behold, there met him a woman with the attire of an harlot, and subtil of heart.” Certainly! Here is a Bible study on Verse: “And, behold, there met him a woman with the attire of an harlot, and subtil of heart.” (Proverbs 7:10, KJV) Context and Background:Proverbs is a book of wisdom in the... - [Proverbs 7:9](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-9/26671/): “In the twilight, in the evening, in the black and dark night.” Context:The book of Proverbs is a collection of wise sayings and teachings traditionally attributed to King Solomon. It provides practical wisdom and guidance for living a righteous and godly life. Proverbs 7 contains a warning against the allure and dangers of an adulterous... - [Proverbs 7:6](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-6/26668/): “For at the window of my house I looked through my casement.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It addresses various aspects of life and offers guidance for living a wise and righteous life. Setting:In Proverbs 7, Solomon provides a cautionary tale about the... - [Proverbs 7:3](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-3/26665/): “Bind them upon thy fingers, write them upon the table of thine heart.” Context:To understand the meaning of this verse, it’s important to consider its context within the book of Proverbs. Proverbs is a collection of wisdom literature attributed to King Solomon, offering practical advice for daily living. The preceding verses in Proverbs 7 warn... - [Proverbs 8:7](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-7/26698/): “For my mouth shall speak truth; and wickedness is an abomination to my lips.” Certainly! Here is a Bible study on Proverbs 8:7 (KJV): "For my mouth shall speak truth; and wickedness is an abomination to my lips." Context:Proverbs 8 is attributed to King Solomon and is often referred to as the "wisdom chapter." In... - [Proverbs 8:6](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-6/26697/): “Hear; for I will speak of excellent things; and the opening of my lips shall be right things.” Context:Proverbs is a book in the Old Testament known for its wisdom literature. It contains practical advice on various topics, such as character, relationships, work, and righteousness. Proverbs 8 is a personification of wisdom, where wisdom speaks... - [Proverbs 8:5](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-5/26696/): “O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical advice and guidance for living a wise and righteous life. Proverbs 8 presents personified wisdom speaking, highlighting its value and importance. Addressing the... - [Proverbs 8:3](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-3/26694/): “She crieth at the gates, at the entry of the city, at the coming in at the doors.” Context:To understand the verse better, it’s essential to consider the context of the entire chapter. Proverbs 8 is attributed to King Solomon, who is personifying wisdom as a woman speaking. This poetic imagery helps to convey the... - [Proverbs 8:1](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-1/26692/): “Doth not wisdom cry? and understanding put forth her voice?” Context and Background:Proverbs is a book of wisdom literature found in the Old Testament. It contains a collection of practical and moral teachings, often presented in the form of short, memorable sayings. The book of Proverbs primarily focuses on imparting wisdom for righteous living and... - [Proverbs 7:27](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-27/26691/): “Her house is the way to hell, going down to the chambers of death.” Context:The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon. It offers practical guidance and instruction on various aspects of life, including relationships, work, money, and moral conduct. Proverbs 7 is a cautionary tale, warning against... - [Proverbs 7:26](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-26/26690/): “For she hath cast down many wounded: yea, many strong men have been slain by her.” Certainly! Here’s a Bible study on Proverbs 7:26 (KJV) says, “For she hath cast down many wounded: yea, many strong men have been slain by her.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King... - [Proverbs 7:25](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-25/26689/): “Let not thine heart decline to her ways, go not astray in her paths.” Context and Background:The book of Proverbs, written by King Solomon and other wise men, offers practical advice and guidance for living a godly and successful life. It addresses various aspects of life, including relationships, work, money, and moral conduct. Proverbs 7... - [Proverbs 7:22](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-22/26686/): “He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;” Context:Let’s delve into a Bible study on Proverbs 7:22 in the King James Version (KJV). This verse is found in the book of Proverbs, which is part of the wisdom literature in the... - [Proverbs 7:21](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-21/26685/): “With her much fair speech she caused him to yield, with the flattering of her lips she forced him.” Context: To better understand this verse, it’s important to consider the context of Proverbs 7. The chapter begins with the father urging his son to keep his commandments and treasure his teachings, emphasizing the importance of... - [Proverbs 8:23](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-23/26714/): “I was set up from everlasting, from the beginning, or ever the earth was.” Context:Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. The book is intended to provide practical advice and wisdom for living a righteous and successful life. Proverbs 8 focuses on the value and importance of seeking... - [Proverbs 8:20](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-20/26711/): “I lead in the way of righteousness, in the midst of the paths of judgment.” - [Proverbs 8:19](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-19/26710/): “My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon. It contains a collection of sayings and teachings designed to impart practical wisdom and understanding to its readers. Personification of Wisdom:In Proverbs 8, wisdom... - [Proverbs 8:18](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-18/26709/): “Riches and honour are with me; yea, durable riches and righteousness.” Context:Proverbs 8 is a chapter that personifies wisdom, portraying it as a valuable and trustworthy companion. The passage speaks of the benefits and rewards that come from pursuing wisdom. Riches and Honor:In this verse, wisdom declares that it brings both riches and honor. However,... - [Proverbs 8:17](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-17/26708/): “I love them that love me; and those that seek me early shall find me.” Certainly! Here is a Bible study on Proverbs 8:17 (KJV) says, “I love them that love me; and those that seek me early shall find me.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to... - [Proverbs 8:15](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-15/26706/): “By me kings reign, and princes decree justice.” Context and Background:The book of Proverbs is known for its practical wisdom and guidance for righteous living. Proverbs 8 is a unique chapter as it personifies wisdom, portraying it as a woman calling out to people. In this verse, wisdom speaks of its role in empowering kings... - [Proverbs 8:14](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-14/26705/): “Counsel is mine, and sound wisdom: I am understanding; I have strength.” Context:This verse is a part of a longer passage in Proverbs 8 where wisdom is personified and speaks as if it were a person. In this section, wisdom is portrayed as a valuable and desirable attribute. First, the verse begins with the statement,... - [Proverbs 8:12](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-12/26703/): “I wisdom dwell with prudence, and find out knowledge of witty inventions.” Context and Setting:Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It contains a collection of short, pithy sayings and teachings aimed at imparting practical wisdom for daily living. Proverbs 8 focuses on the value and... - [Proverbs 8:11](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-11/26702/): “For wisdom is better than rubies, and all the things that may be desired are not to be compared to it.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings on various aspects of life, including wisdom, character, relationships, and practical guidance. Proverbs 8 is a personification... - [Proverbs 8:10](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-10/26701/): “Receive my instruction, and not silver; and knowledge rather than choice gold.” Context:Proverbs 8 is a chapter attributed to King Solomon and is known for its personification of wisdom as a virtuous woman. In this verse, wisdom is speaking and urging the listener to value her instruction and knowledge over material wealth. The verse begins... - [Proverbs 8:34](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-34/26726/): “Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. The book contains practical teachings and insights for living a righteous and wise life. Proverbs 8 is a personification of... - [Proverbs 8:33](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-33/26725/): “Hear instruction, and be wise, and refuse it not.” Context:To better understand a verse, it’s important to consider its surrounding context. In this chapter, Wisdom is depicted as a female figure calling out to people, offering her teachings and guidance. She calls for the attention of the “simple ones” and emphasizes the importance of gaining... - [Proverbs 8:32](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-32/26724/): “Now, therefore, hearken unto me, O ye children: for blessed are they that keep my ways.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. Proverbs contains practical advice for daily living, focusing on virtues, moral guidance, and the fear of the Lord. Proverbs 8 is a poetic personification... - [Proverbs 8:31](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-31/26723/): “Rejoicing in the habitable part of his earth; and my delights were with the sons of men.” Certainly! Here’s a Bible study on Verse: “Rejoicing in the habitable part of his earth; and my delights were with the sons of men.” (Proverbs 8:31, KJV) Context:Proverbs 8 is a beautiful personification of Wisdom, portrayed as a... - [Proverbs 8:29](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-29/26721/): “When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth” Certainly! Here’s a Bible study on Proverbs 8:29 (KJV) says, “When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations... - [Proverbs 8:28](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-28/26720/): “When he established the clouds above: when he strengthened the fountains of the deep.” - [Proverbs 8:27](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-27/26719/): “When he prepared the heavens, I was there: when he set a compass upon the face of the depth.” Certainly! Here’s a Bible study on Verse: “When he prepared the heavens, I was there: when he set a compass upon the face of the depth.” (Proverbs 8:27, KJV) Context:Proverbs 8 is a chapter that personifies... - [Proverbs 8:25](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-25/26717/): “Before the mountains were settled, before the hills was I brought forth.” Context:Proverbs is a book of wisdom in the Old Testament written primarily by King Solomon. It contains a collection of practical advice for living a righteous and successful life. Proverbs 8 is a chapter that personifies wisdom as a virtuous woman, who speaks... - [Proverbs 8:24](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-24/26716/): “When there were no depths, I was brought forth; when there were no fountains abounding with water.” Context:When there were no depths, I was brought forth; when there were no fountains abounding with water. Proverbs 8:24 (KJV) Proverbs 8 is a chapter that personifies wisdom as a woman, depicting her as a virtuous and invaluable... - [Proverbs 9:11](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-11/26741/): “For by me thy days shall be multiplied, and the years of thy life shall be increased.” Proverbs 9:11 (KJV) says: For by me thy days shall be multiplied, and the years of thy life shall be increased. Context:Proverbs is a book in the Old Testament that contains wise sayings and instructions for living a... - [Proverbs 9:10](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-10/26739/): “The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.” Context:The book of Proverbs is part of the wisdom literature in the Old Testament. It contains practical and moral teachings, often presented in the form of short, memorable sayings. Proverbs 9 contrasts two invitations: one from Wisdom... - [Proverbs 9:9](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-9/26738/): “Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.” Context:Proverbs is a book of wisdom literature in the Bible, known for its practical advice on how to live a godly and fulfilling life. It offers insights and instructions on various topics, including... - [Proverbs 9:8](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-8/26737/): “Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.” Certainly! Here is a Bible study on Proverbs 9:8 (KJV) says: "Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee." Context:The Book of Proverbs is a collection of wise sayings... - [Proverbs 9:5](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-5/26734/): “Come, eat of my bread, and drink of the wine which I have mingled.” Certainly! Here is a Bible study on Proverbs 9:5 (KJV) says, “Come, eat of my bread, and drink of the wine which I have mingled.” Context:To gain a deeper understanding of Proverbs 9:5, it is important to examine the context in... - [Proverbs 9:4](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-4/26732/): “Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him” Context:To understand this verse better, it is important to consider its context within the book of Proverbs. Proverbs is a book of wisdom literature, and it contains practical advice for living a wise and righteous life. In... - [Proverbs 9:2](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-2/26730/): “She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.” Context:Proverbs is a book in the Old Testament known for its wisdom literature. It contains practical advice on various aspects of life, emphasizing the fear of the Lord, the pursuit of wisdom, and the consequences of one’s choices. Understanding... - [Proverbs 9:1](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-1/26729/): “Wisdom hath builded her house, she hath hewn out her seven pillars:” Context:Proverbs is a book of wisdom literature in the Old Testament. It is attributed to King Solomon, known for his wisdom and understanding. The book contains practical advice and guidance for righteous living. Proverbs 9 contrasts the invitations of Wisdom and Folly, personifying... - [Proverbs 8:36](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-36/26728/): “But he that sinneth against me wrongeth his own soul: all they that hate me love death.” Proverbs 8:36 is found within a chapter that personifies wisdom as a woman, speaking in the first person. It highlights the importance of embracing wisdom and the consequences of rejecting it. Here’s a breakdown of the verse: “But... - [Proverbs 8:35](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-35/26727/): “For whoso findeth me findeth life, and shall obtain favour of the Lord.” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon, known for his great wisdom. Proverbs 8 is a personification of wisdom, where wisdom is portrayed as a woman calling out and offering her insights to those who... - [Proverbs 10:6](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-6/26755/): “Blessings are upon the head of the just: but violence covereth the mouth of the wicked.” Context:The Book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It contains practical advice and observations on various aspects of life, including righteousness, wisdom, diligence, and the consequences of one’s actions. Blessings on the... - [Proverbs 10:5](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-5/26754/): “He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.” Proverbs 10:5 (KJV):He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. Proverbs is a book in the Old Testament known for its... - [Proverbs 10:4](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-4/26753/): “He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.” Context:The Book of Proverbs is known for its practical wisdom and teachings on how to live a righteous and successful life. Proverbs 10 is part of a collection of wise sayings attributed to King Solomon, known as “The... - [Proverbs 10:3](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-3/26752/): “The Lord will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.” Context:The Book of Proverbs is a collection of wisdom sayings and teachings that provide practical guidance for righteous living. Proverbs 10:3 is part of a larger section of the book that contrasts the characteristics... - [Proverbs 10:2](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-2/26751/): “Treasures of wickedness profit nothing: but righteousness delivereth from death.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon. It provides practical guidance for everyday life, covering a wide range of topics such as wisdom, relationships, work, wealth, and righteousness. Contrasting treasures:In this verse, the author presents... - [Proverbs 10:1](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-1/26750/): “The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.” Context:The book of Proverbs is a collection of wise sayings, teachings, and advice attributed to King Solomon, known for his wisdom. Proverbs are often short, memorable statements that offer practical guidance for daily living,... - [2 Kings 19:32](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-32/19768/): “Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.” This verse is part of a historical account found in 2 Kings 19, which recounts the events during the reign of... - [2 Kings 19:30](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-30/19766/): “And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.” This verse is part of a larger narrative that describes the events surrounding the Assyrian invasion of Judah during the reign of King Hezekiah. The Assyrian king, Sennacherib, had sent his commander to deliver... - [2 Kings 19:29](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-29/19765/): “And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.” Context:In this verse, we find the prophet Isaiah... - [2 Kings 19:28](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-28/19764/): “Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.” Context:This verse is part of a larger passage that recounts the story of... - [2 Kings 19:24](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-24/19760/): “I have digged, and drunk strange waters; and with the sole of my foot have I dried up all the rivers of besieged places.” Context:In the preceding verses, the Assyrian king Sennacherib had sent his representative to deliver a message to Hezekiah, boasting about his victories over other nations and proclaiming his intention to conquer... - [2 Kings 19:23](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-23/19759/): “By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of... - [2 Kings 19:22](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-22/19758/): “Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.” Context:The verse is part of a larger narrative found in 2 Kings 19, which records the events during the reign of King Hezekiah of Judah. At this... - [2 Kings 19:21](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-21/19757/): “This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.” Context:To better understand the significance of 2 Kings 19:21, it’s essential to have some context. This verse is part of... - [2 Kings 19:19](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-19/19755/): “Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.” Context:In this verse, King Hezekiah of Judah is facing a great threat from the Assyrian king, Sennacherib. The Assyrians had conquered... - [2 Kings 19:16](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-16/19752/): “Lord, bow down thine ear, and hear: open, Lord, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.” This verse is part of a prayer of King Hezekiah of Judah when he received a threatening letter from the Assyrian king, Sennacherib. The Assyrians had already... - [2 Kings 19:2](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-2/19738/): “And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.” Context:In this verse, King Hezekiah of Judah is facing a critical situation. The Assyrian king, Sennacherib, had sent his commander with a great army to... - [2 Kings 19:15](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-15/19751/): “And Hezekiah prayed before the Lord, and said, O Lord God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.” Context:The passage is part of the account of King Hezekiah’s response to the threatening message from the... - [2 Kings 19:14](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-14/19750/): “And Hezekiah received the letter of the hand of the messengers and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.” This verse takes place during a critical moment in the life of King Hezekiah of Judah. The Assyrian king, Sennacherib, had sent a threatening letter... - [2 Kings 19:13](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-13/19749/): “Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?” Context:This verse is part of the account of King Hezekiah’s reign in the southern kingdom of Judah. At this time, the Assyrian king Sennacherib had invaded the northern kingdom of Israel and... - [2 Kings 19:1](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-1/19737/): “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.” Historical Context:During the reign of King Hezekiah, the Assyrian Empire, under the leadership of King Sennacherib, had already conquered and deported the northern kingdom of Israel. Now,... - [2 Kings 18:37](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-37/19736/): “Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.” Context:To understand the significance of 2 Kings 18:37, it is important to consider its context. This verse is... - [2 Kings 18:34](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-34/19733/): “Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?” Context:2 Kings 18:34 (KJV) states: This verse is part of a larger narrative that describes the reign of King Hezekiah of Judah and his confrontation with the Assyrian king,... - [2 Kings 18:33](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-33/19732/): “Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?” Certainly! Let’s delve into the Bible passage you mentioned, 2 Kings 18:33 in the King James Version (KJV). This verse is part of a larger narrative involving King Hezekiah of Judah and the... - [2 Kings 18:8](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-8/19707/): “He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.” Context:This verse is a part of the historical account of King Hezekiah’s reign over Judah. Hezekiah was a righteous king who sought to restore true worship and obedience to God. In this particular verse,... - [2 Kings 18:6](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-6/19705/): “For he clave to the Lord, and departed not from following him, but kept his commandments, which the Lord commanded Moses.” This verse is referring to Hezekiah, the king of Judah, who reigned in Jerusalem. Hezekiah is recognized as one of the righteous kings who remained faithful to God amidst a period of moral and... - [2 Kings 18:5](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-5/19704/): “King Hezekiah trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.” Historical Context:2 Kings 18:5 is situated in the historical account of the kings of Judah. Hezekiah was the king of Judah and reigned for 29 years... - [2 Kings 18:4](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-4/19703/): “He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.” Historical Context:During the time of Hezekiah’s reign, the Kingdom of Judah faced... - [2 Kings 18:32](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-32/19731/): “Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver... - [2 Kings 18:29](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-29/19728/):   - [2 Kings 18:26](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-26/19725/): “Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.” Context:The verse you mentioned is part of... - [2 Kings 18:25](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-25/19724/): “Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.” Context:In this verse, the Assyrian king’s representative, the Rabshakeh, is speaking to the people of Jerusalem during the reign of King Hezekiah. The Assyrian army had surrounded the... - [2 Kings 18:20](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-20/19719/): “Thou sayest, (but they are but vain words,) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?” Context:This verse is part of a historical account of King Hezekiah of Judah’s reign. The Assyrian king, Sennacherib, had invaded Judah and sent his chief commander with a great... - [2 Kings 18:17](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-17/19716/): “And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s... - [2 Kings 18:16](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-16/19715/): “At that time did Hezekiah cut off the gold from the doors of the temple of the LORD and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.” This verse is part of a larger narrative found in 2 Kings 18 that provides insights into the... - [2 Kings 18:1](https://biblicaltheology.org.uk/2-kings-18/2-kings-18-1/19700/): “Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.” Historical Context:To better understand the significance of this verse, it is important to provide some historical context. The book of 2 Kings is a part of... - [2 Kings 17:38](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-38/19696/): “And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.” Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. Chapter 17 specifically focuses on the downfall and exile of the northern kingdom of Israel due to their persistent idolatry... - [2 Kings 17:35](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-35/19693/): “With whom the LORD had made a covenant, and charged them saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them” Context:2 Kings 17 recounts the downfall and exile of the northern kingdom of Israel. The people of Israel had turned away from God and worshiped... - [2 Kings 17:34](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-34/19692/): “Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;” Historical Context:2 Kings 17:34 is part of the account of the northern kingdom... - [2 Kings 17:9](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-9/19667/): “And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.” Context:2 Kings 17 records the downfall and captivity of the northern kingdom of Israel under the rule... - [2 Kings 17:8](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-8/19666/): “And walked in the statutes of the heathen, whom the Lord cast out from before the children of Israel, and of the kings of Israel, which they had made.” Historical context:The events of 2 Kings 17 occurred during the divided monarchy period, after the reign of King Solomon. The northern kingdom of Israel had a... - [2 Kings 17:31](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-31/19689/): “And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.” Context:2 Kings 17 provides a historical account of the Assyrian conquest of the northern kingdom of Israel and the subsequent exile of the Israelites. The passage in question describes the practices of... - [2 Kings 17:30](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-30/19688/): “And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima.” Context:To understand this verse better, let’s first provide some context. The book of 2 Kings recounts the history of the divided kingdom of Israel, focusing primarily on the Northern Kingdom (Israel) after the reign... - [2 Kings 17:27](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-27/19685/): “Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.” Context:In this passage, we find the aftermath of the Assyrian conquest of the northern kingdom of Israel.... - [2 Kings 17:26](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-26/19684/): “Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the... - [2 Kings 17:25](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-25/19683/): “And so it was at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which slew some of them.” Context:Before we dive into the verse itself, let’s understand the context of 2 Kings 17. This chapter describes the downfall of the northern kingdom of Israel... - [2 Kings 17:24](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-24/19682/): “And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.” Historical Context:This verse is set in the context of the... - [2 Kings 17:22](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-22/19680/): “For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them.” Context:Before diving into the specific verse, it’s important to understand the broader context. The book of 2 Kings is a historical account of the divided kingdom of Israel and Judah. In this particular chapter, the... - [2 Kings 17:20](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-20/19678/): “And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.” Historical Context:This verse is part of the historical account of the divided kingdom of Israel. After the reign of King Solomon, the kingdom was divided into... - [2 Kings 17:17](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-17/19675/): “And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.” Historical Context:The verse you mentioned is part of the historical account of the northern kingdom of Israel during the reign... - [2 Kings 17:16](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-16/19674/): “And they left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.” Historical Context:2 Kings 17 describes the downfall and exile of the northern kingdom of Israel. The Israelites had repeatedly turned away from... - [2 Kings 17:15](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-15/19673/): “And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.” Historical Context:2... - [2 Kings 17:3](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-3/19661/): “Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.” Division of Israel:After the death of King Solomon, the united kingdom of Israel split into two: the northern kingdom of Israel, consisting of ten tribes, and the southern kingdom of Judah, consisting of two tribes (Judah and Benjamin).... - [2 Kings 17:2](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-2/19660/): “And he did that which was evil in the sight of the Lord, but not as the kings of Israel that were before him.” Context:The verse is part of the historical account in the book of 2 Kings, which chronicles the reigns of various kings in Israel and Judah. In this particular verse, it refers... - [2 Kings 17:14](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-14/19672/): “Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.” Historical Context:The book of 2 Kings recounts the history of the divided kingdom of Israel and Judah. In this particular verse, the focus is on the northern kingdom of Israel... - [2 Kings 17:13](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-13/19671/): “Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.” Historical Context:2... - [2 Kings 17:12](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-12/19670/): “For they served idols, whereof the LORD had said unto them, Ye shall not do this thing.” Historical Context:2 Kings 17 records the downfall of the northern kingdom of Israel and its captivity by the Assyrians. The people of Israel had turned away from the worship of the true God and engaged in idolatry, following... - [2 Kings 17:11](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-11/19669/): “And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger.” Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. This particular verse describes the sinful practices of... - [2 Kings 17:10](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-10/19668/): “And they set them up images and groves in every high hill, and under every green tree.” Context:2 Kings 17:10 is part of the historical account of the northern kingdom of Israel’s fall and captivity to the Assyrians. It describes the sinful practices of the Israelites that led to their downfall. Idolatry and False Worship:The... - [2 Kings 17:1](https://biblicaltheology.org.uk/2-kings-17/2-kings-17-1/19659/): “In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.” Context:The book of 2 Kings is part of the historical books of the Old Testament and records the history of the kings of Israel and Judah. Chapter 17 focuses on the fall... - [2 Kings 16:20](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-20/19658/): “And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.” Context:2 Kings 16:20 concludes the account of the reign of Ahaz, the king of Judah. Ahaz was a wicked king who followed the ways of the kings of Israel and... - [2 Kings 16:19](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-19/19657/): “Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?” Context:Before diving into the specific verse, it’s essential to understand the context in which it is found. 2 Kings 16 focuses on the reign of Ahaz, the king of... - [2 Kings 16:17](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-17/19655/): “And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.” Context:To better understand this verse, it’s important to look at the broader context of the passage.... - [2 Kings 16:8](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-8/19646/): “And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.” This verse is part of the historical account of the reign of Ahaz, who was the king of Judah. Ahaz... - [2 Kings 16:7](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-7/19645/): “So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.” In this verse, we find King Ahaz of Judah... - [2 Kings 16:16](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-16/19654/): “And Uriah the priest built an altar according to all that king Ahaz had sent from Damascus: so Uriah the priest made it after the pattern of the altar which Ahaz had seen in Damascus.” Historical Context: 2 Kings 16:16 takes place during the reign of King Ahaz of Judah. Ahaz was an ungodly king... - [2 Kings 16:15](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-15/19653/): “And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all... - [2 Kings 16:12](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-12/19650/): “And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.” Historical Context:This verse is part of the account of King Ahaz of Judah. Ahaz reigned in Jerusalem for 16 years and was known for his wickedness and idolatrous practices. During this time,... - [2 Kings 16:1](https://biblicaltheology.org.uk/2-kings-16/2-kings-16-1/19639/): “In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.” Context:2 Kings 16:1 is a verse that introduces the reign of Ahaz, the son of Jotham, as the king of Judah. The book of 2 Kings records the history of the kings of Israel... - [2 Kings 15:37](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-37/19637/): In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah. 2 Kings 15:37 (KJV) God’s Sovereignty: The wording “the LORD began to send against Judah” underscores that God was directing the events. Even the actions of foreign rulers were under His divine control and... - [2 Kings 15:36](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-36/19636/): “Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” Verse:“Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of... - [2 Kings 15:32](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-32/19632/): “32 In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.” Historical Context:2 Kings is part of the Old Testament and specifically belongs to the historical books of the Bible. It records the history of the divided kingdom of Israel and... - [2 Kings 15:8](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-8/19608/): “In the thirtieth and eighth year of Azariah king of Judah did Zaccariah the son of Jeroboam reign over Israel in Samaria six months.” Certainly! Here is a Bible study on 2 Kings 15:8 (KJV): In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel... - [2 Kings 15:7](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-7/19607/): “So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.” Historical Context:The book of 2 Kings is part of the historical books of the Old Testament. It provides an account of the kings of Israel and Judah, chronicling their... - [2 Kings 15:6](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-6/19606/): “And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” This verse is part of a historical account found in the Book of 2 Kings, which chronicles the reigns of various kings in Israel and Judah. In... - [2 Kings 15:5](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-5/19605/): “And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the house, judging the people of the land.” Historical context:2 Kings 15:5 is part of the historical account of the kings of Judah and... - [2 Kings 15:29](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-29/19629/): “In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.” Context:This verse is part of the historical account of the kings of Israel and Judah. It... - [2 Kings 15:28](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-28/19628/): “And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.” Context:This verse is part of the historical account of the kings of Israel and Judah in the Old Testament. In this specific verse, it refers... - [2 Kings 15:26](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-26/19626/): “And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.” Historical Context:2 Kings 15:26 is a verse from the Old Testament, specifically from the book of 2 Kings. This verse is part of a historical account of... - [2 Kings 15:24](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-24/19624/): “And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.” Context:2 Kings 15:24 is a verse that describes the reign of Zachariah, who was the son of Jeroboam II, the king of Israel. Zachariah became the... - [2 Kings 15:23](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-23/19623/): “In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.” Historical Context:2 Kings 15:23 provides a snapshot of the divided kingdom of Israel during a time of political turmoil. At this point in history, the northern kingdom of Israel had... - [2 Kings 15:21](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-21/19621/): “And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?” This verse is part of the historical account in 2 Kings that documents the reigns of various kings of Israel. Specifically, it refers to the reign of... - [2 Kings 15:20](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-20/19620/): “And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.” Context:2 Kings 15:20 is a verse that describes the reign of Menahem,... - [2 Kings 15:19](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-19/19619/): “And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.” Context:To better understand this verse, let’s establish the context. 2 Kings is a historical book in the Old Testament that records the... - [2 Kings 15:18](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-18/19618/): “And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.” This verse refers to the reign of Menahem, one of the kings of the northern kingdom of Israel. Menahem reigned for ten... - [2 Kings 15:15](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-15/19615/): “And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.” This verse refers to Shallum, who was one of the kings of Israel during a time of political unrest and frequent changes in leadership. To gain... - [2 Kings 15:14](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-14/19614/): “For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.” Certainly! Here’s a Bible study on Historical Context:To understand the significance of this verse, it’s important to consider the historical context of the book... - [2 Kings 15:13](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-13/19613/): “Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah, and he reigned a full month in Samaria.” Context and Historical Background:2 Kings is a book in the Old Testament that primarily focuses on the history of the kings of Israel and Judah. At this point... - [2 Kings 15:11](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-11/19611/): “And the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.” 2 Kings 15:11 (KJV) says: “And the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.” This verse is part... - [2 Kings 15:10](https://biblicaltheology.org.uk/2-kings-15/2-kings-15-10/19610/): “And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.” Context:2 Kings 15:10 is part of the historical account of the kings of Israel. It refers to the reign of Zechariah, the son of Jeroboam II, who ruled over the northern kingdom of... - [2 Kings 14:28](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-28/19599/): “Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?” Context:This verse is part of a passage that... - [2 Kings 14:27](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-27/19598/): “And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.” Certainly! Let’s dive into a Bible study on 2 Kings 14:27, which is found in the King James Version (KJV) of the Bible. Before we... - [2 Kings 14:25](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-25/19596/): “He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the Lord God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.” Context:This verse is part of the historical account... - [2 Kings 14:9](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-9/19580/): “And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.” This verse is... - [2 Kings 14:8](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-8/19579/): “Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.” Certainly! Here’s a Bible study on Verse: “Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one... - [2 Kings 14:7](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-7/19578/): “He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.” Certainly! Here is a Bible study on Verse: (2 Kings 14:7, KJV) Historical Context:This verse is part of the account of King Amaziah of Judah, who reigned in Jerusalem.... - [2 Kings 14:6](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-6/19577/): “But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put... - [2 Kings 14:5](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-5/19576/): “And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.” Historical Background:King Amaziah reigned over the southern kingdom of Judah. He ascended to the throne following the death of his father, King Joash. In the early years of... - [2 Kings 14:23](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-23/19594/): “In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.” This verse is a part of the historical account found in the book of 2 Kings. It provides information about the reign of... - [2 Kings 14:19](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-19/19590/) - [2 Kings 14:15](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-15/19586/): “Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?” Context:2 Kings 14:15 is part of the historical account of the reign of Jehoash (also known as... - [2 Kings 14:2](https://biblicaltheology.org.uk/2-kings-14/2-kings-14-2/19573/): “He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.” Context:2 Kings 14:2 introduces us to King Amaziah, who reigned over Judah. He succeeded his father, Joash, and began his reign at the age of twenty-five. This... - [2 Kings 13:24](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-24/19570/): “So Hazael king of Syria died; and Ben-hadad his son reigned in his stead.” Certainly! Here’s a Bible study on 2 Kings 13:24 (KJV) 2 Kings 13:24 (KJV) Historical Context:2 Kings 13:24 is part of the historical account of the divided kingdom of Israel, where the northern kingdom of Israel and the southern kingdom of... - [2 Kings 13:23](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-23/19569/): “And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.” Context:The verse is part of the historical account of the kings of Israel and Judah.... - [2 Kings 13:22](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-22/19568/): “But Hazael king of Syria oppressed Israel all the days of Jehoahaz.” Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. In this particular verse, we find a brief mention of Hazael, the king of Syria, who oppressed the people of Israel during the reign of Jehoahaz. Background:At... - [2 Kings 13:21](https://biblicaltheology.org.uk/2-kings-13/2-kings-13-21/19567/): “And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.” Context:The book of 2 Kings... - [Mark 4:34](https://biblicaltheology.org.uk/mark-4/mark-4-34/34717/): “But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.” Context:Understanding the context of a Bible verse is crucial to grasp its full meaning. In this chapter, Jesus is teaching a large crowd by the seaside using parables, such as the Parable of the... - [Mark 4:33](https://biblicaltheology.org.uk/mark-4/mark-4-33/34716/): “And with many such parables spake he the word unto them, as they were able to hear it.” Certainly! Here’s a Bible study on Verse: “And with many such parables spake he the word unto them, as they were able to hear it.” (Mark 4:33, KJV) Context:This verse is part of the larger passage in... - [Mark 4:32](https://biblicaltheology.org.uk/mark-4/mark-4-32/34715/): “But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.” Context:The verse you mentioned is part of a parable spoken by Jesus known as the Parable of the Mustard Seed. In this... - [Mark 4:29](https://biblicaltheology.org.uk/mark-4/mark-4-29/34712/): “But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” - [Mark 4:27](https://biblicaltheology.org.uk/mark-4/mark-4-27/34710/): “And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.” Context: In Mark 4, Jesus shares the parable of the growing seed. This parable is part of a series of parables Jesus used to teach spiritual truths to the crowds that gathered around Him. In... - [Mark 4:38](https://biblicaltheology.org.uk/mark-4/mark-4-38/34721/): “And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?” - [Mark 4:37](https://biblicaltheology.org.uk/mark-4/mark-4-37/34720/): “And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.” Certainly! Let’s delve into a Bible study on Mark 4:37 in the King James Version (KJV). The verse in question is from the Gospel of Mark, chapter 4, verse 37, which states: This verse... - [Mark 4:36](https://biblicaltheology.org.uk/mark-4/mark-4-36/34719/): “And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.” Context:Mark 4:36 is part of a larger passage known as the “Calming of the Storm” or “Jesus Stills the Storm,” which begins in verse 35. In this account,... - [Mark 4:35](https://biblicaltheology.org.uk/mark-4/mark-4-35/34683/): “And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.” Certainly! Here’s a Bible study on Verse: “And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.” (Mark 4:35, KJV) Context:In Mark 4:35,... - [Mark 5:13](https://biblicaltheology.org.uk/mark-5/mark-5-13/34737/): “And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.” Context:In the previous verses (Mark 5:1-12), Jesus arrives in the region of the Gadarenes and... - [Mark 5:12](https://biblicaltheology.org.uk/mark-5/mark-5-12/34736/): “And all the devils besought him, saying, Send us into the swine, that we may enter into them.” Context:Mark 5:1-20 tells the story of Jesus’ encounter with a demon-possessed man in the region of the Gerasenes (or Gadarenes). The man was living among the tombs, possessed by a legion of demons. Jesus commanded the unclean... - [Mark 5:9](https://biblicaltheology.org.uk/mark-5/mark-5-9/34733/): “And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.” Context:Mark 5:9 is part of a larger story known as the healing of the demon-possessed man. Jesus had arrived in the country of the Gadarenes, and there he encountered a man who was possessed by... - [Mark 5:7](https://biblicaltheology.org.uk/mark-5/mark-5-7/34731/): “And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.” Context:In Mark 5:1-20, Jesus and His disciples travelled to the region of the Gerasenes (also called Gadarenes or Gergesenes). There, they encountered... - [Mark 5:6](https://biblicaltheology.org.uk/mark-5/mark-5-6/34730/): “But when he saw Jesus afar off, he ran and worshipped him” Context:Mark 5:6 is part of the larger narrative known as the “Gadarene Demoniac.” In this account, Jesus and His disciples traveled across the Sea of Galilee to the region of the Gadarenes (or Gerasenes), where they encountered a man possessed by many demons.... - [Mark 5:3](https://biblicaltheology.org.uk/mark-5/mark-5-3/34727/): “And he had his dwelling among the tombs; and no man could bind him, no, not with chains.” Context:Mark 5:3 is part of the account of Jesus’ encounter with a demon-possessed man in the region of the Gerasenes. This man was known for his abnormal behaviour and was unable to be controlled by chains. Setting:The... - [Mark 5:2](https://biblicaltheology.org.uk/mark-5/mark-5-2/34726/): “And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit.” - [Mark 5:1](https://biblicaltheology.org.uk/mark-5/mark-5-1/34725/): “And they came over unto the other side of the sea, into the country of the Gadarenes.” Mark 5:1 (KJV): Mark 5:1 is part of a larger narrative found in Mark 4:35-5:20. In this passage, Jesus and His disciples were sailing across the Sea of Galilee when a great storm arose. Jesus calmed the storm... - [Mark 4:40](https://biblicaltheology.org.uk/mark-4/mark-4-40/34723/): “And he said unto them, Why are ye so fearful? how is it that ye have no faith?” Context:This verse is part of a larger passage known as the calming of the storm, found in Mark 4:35-41. In this account, Jesus and His disciples were in a boat crossing the Sea of Galilee when a... - [Mark 4:39](https://biblicaltheology.org.uk/mark-4/mark-4-39/34722/): “And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.” Context:Mark 4:39 is part of a larger passage known as “The Calming of the Storm.” In this story, Jesus and His disciples were crossing the Sea of Galilee when a... - [Mark 5:27](https://biblicaltheology.org.uk/mark-5/mark-5-27/34751/): “When she had heard of Jesus, came in the press behind, and touched his garment.” Mark 5:27 (KJV) states: When she had heard of Jesus, came in the press behind, and touched his garment. This verse is part of the larger narrative found in Mark 5:24-34, which tells the story of a woman who had... - [Mark 5:26](https://biblicaltheology.org.uk/mark-5/mark-5-26/34750/): “And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse.” Context:In Mark 5:25-34, the story unfolds where Jesus is on His way to heal the daughter of Jairus, a synagogue leader. In the midst of the crowd, a woman with a chronic... - [Mark 5:25](https://biblicaltheology.org.uk/mark-5/mark-5-25/34749/): “And a certain woman, which had an issue of blood twelve years,” Certainly! Let’s do a Bible study on Mark 5:25 in the King James Version (KJV). This verse is part of a larger passage that tells the story of Jesus healing a woman with a flow of blood. Here is the verse in question:... - [Mark 5:23](https://biblicaltheology.org.uk/mark-5/mark-5-23/34747/): “And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.” This verse is part of a larger narrative found in Mark 5:21-43, which tells the account of Jesus healing a woman with... - [Mark 5:22](https://biblicaltheology.org.uk/mark-5/mark-5-22/34746/): “And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet.” Context:Before we analyze this verse, it’s essential to understand its context. In the previous verses, Jesus had just crossed over to the other side of the sea of Galilee, where He... - [Mark 5:20](https://biblicaltheology.org.uk/mark-5/mark-5-20/34744/): “And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.” Context:This verse is part of the narrative in Mark’s Gospel where Jesus encounters a man possessed by a legion of demons. Jesus casts out the demons and restores the man to sanity. Afterward,... - [Mark 5:19](https://biblicaltheology.org.uk/mark-5/mark-5-19/34743/): “Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.” Context:Let’s delve into Mark 5:19 in the King James Version (KJV) of the Bible. In this verse, Jesus has just healed a demon-possessed... - [Mark 5:18](https://biblicaltheology.org.uk/mark-5/mark-5-18/34742/): “And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.” Certainly! Here’s a Bible study on Verse: “And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.”... - [Mark 5:17](https://biblicaltheology.org.uk/mark-5/mark-5-17/34741/): “And they began to pray him to depart out of their coasts.” Context:This verse is part of the story of Jesus healing a demon-possessed man in the region of the Gadarenes. Jesus had just cast out a legion of demons from the man and allowed them to enter a herd of pigs, causing the pigs... - [Mark 5:15](https://biblicaltheology.org.uk/mark-5/mark-5-15/34739/): “And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.” Context:Mark 5:15 is part of a larger narrative known as the healing of the demon-possessed man, also known as the Gadarene demoniac. In this passage,... - [Mark 5:14](https://biblicaltheology.org.uk/mark-5/mark-5-14/34738/): “And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.” Context:Mark 5:14 is part of a larger passage that describes Jesus’ encounter with a man possessed by demons in the region of the Gadarenes (or Gerasenes).... - [Mark 6:1](https://biblicaltheology.org.uk/mark-6/mark-6-1/34768/): “And he went out from thence, and came into his own country; and his disciples follow him.” Context:Before this verse, in Mark 5, Jesus performed several notable miracles, including the healing of a demon-possessed man, the raising of Jairus’ daughter from the dead, and the healing of a woman with a hemorrhage. Jesus’ fame and... - [Mark 5:43](https://biblicaltheology.org.uk/mark-5/mark-5-43/34767/): “And he charged them straitly that no man should know it, and commanded that something should be given her to eat.” - [Mark 5:41](https://biblicaltheology.org.uk/mark-5/mark-5-41/34765/): “And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.” Context:This verse is part of the account of Jesus’ miraculous healing of Jairus’ daughter, found in Mark 5:21-43. In this passage, Jairus, a synagogue ruler, comes to Jesus seeking help for... - [Mark 5:40](https://biblicaltheology.org.uk/mark-5/mark-5-40/34764/): “And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.” This verse is part of the account of Jesus’ miraculous healing of Jairus’ daughter. Jairus, a ruler... - [Mark 5:39](https://biblicaltheology.org.uk/mark-5/mark-5-39/34763/): “And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.” Mark 5:39 (KJV): This verse is part of the account of Jesus raising Jairus’ daughter from the dead. Let’s explore the context and the significance of this verse in more detail:... - [Mark 5:36](https://biblicaltheology.org.uk/mark-5/mark-5-36/34760/): “As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.” Here, Jesus is addressing Jairus, a ruler of the synagogue, who had approached Him for help. Jairus’ daughter was gravely ill, and he had sought Jesus’ assistance in healing her. However, while... - [Mark 5:34](https://biblicaltheology.org.uk/mark-5/mark-5-34/34758/): “Jesus said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.” This verse is part of a larger story found in Mark 5:25-34, which recounts the healing of a woman with a flow of blood who had been suffering for twelve years. Let’s explore the key... - [Mark 5:33](https://biblicaltheology.org.uk/mark-5/mark-5-33/34757/): “But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.” Context:To better understand Mark 5:33, it’s essential to consider its surrounding verses. This verse is part of the narrative where Jesus encounters a woman who had suffered from a debilitating condition... - [Mark 5:31](https://biblicaltheology.org.uk/mark-5/mark-5-31/34755/): “And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?” Context:Mark 5:31 is part of the narrative of Jesus healing the woman with the issue of blood. In this account, a large crowd was pressing around Jesus, and He perceived that power had gone out from Him... - [Mark 5:30](https://biblicaltheology.org.uk/mark-5/mark-5-30/34754/): “And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?” Context:To understand the significance of this verse, we need to consider the broader context of Mark 5:30. In the preceding verses (Mark 5:25-29), we read about a woman who had... - [Mark 5:29](https://biblicaltheology.org.uk/mark-5/mark-5-29/34753/): “And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.” Context:Mark 5:25-34 describes the incident where a woman with a longstanding issue of bleeding reaches out to touch Jesus’ garment. The woman had suffered for twelve years and had exhausted all her... - [Mark 5:28](https://biblicaltheology.org.uk/mark-5/mark-5-28/34752/): “For she said, If I may touch but his clothes, I shall be whole.” This verse is part of a larger passage found in Mark 5:25-34, which describes the healing of a woman who had been suffering from a flow of blood for twelve years. Let’s explore the significance of this verse and its surrounding... - [Mark 6:18](https://biblicaltheology.org.uk/mark-6/mark-6-18/34785/): “For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.” Context:In this verse, we find John the Baptist confronting Herod Antipas, the ruler of Galilee, about his unlawful relationship with Herodias, his brother Philip’s wife. John is known for his boldness in preaching righteousness and challenging the authorities... - [Mark 6:17](https://biblicaltheology.org.uk/mark-6/mark-6-17/34784/): “For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.” Context:In this passage, the Gospel of Mark recounts the events leading to the imprisonment of John the Baptist. Herod, the ruler of Galilee, had taken his brother... - [Mark 6:16](https://biblicaltheology.org.uk/mark-6/mark-6-16/34783/): “But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.” Context: This verse is a part of a larger passage in Mark 6 that describes the events surrounding the ministry of Jesus and the reaction of different individuals to His works. In this particular verse, we... - [Mark 6:14](https://biblicaltheology.org.uk/mark-6/mark-6-14/34781/): “And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.” Historical Background:Before we discuss Mark 6:14, it is important to understand the historical background. King Herod mentioned in this verse is... - [Mark 6:13](https://biblicaltheology.org.uk/mark-6/mark-6-13/34780/): “And they cast out many devils, and anointed with oil many that were sick, and healed them.” Mark 6:13 is a verse that describes one of the significant activities performed by Jesus’ disciples during their ministry. Let’s break down the verse and explore its meaning and significance in the broader context of the Gospel of... - [Mark 6:12](https://biblicaltheology.org.uk/mark-6/mark-6-12/34779/): “And they went out, and preached that men should repent.” Context:Let’s do a Bible study on Mark 6:12 in the King James Version (KJV). First, let’s read the verse in its context. Mark 6:12 in the KJV states: This verse is part of a larger passage that describes Jesus sending out the twelve disciples on... - [Mark 6:11](https://biblicaltheology.org.uk/mark-6/mark-6-11/34778/): “And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.” Context:In this verse, Jesus is sending out... - [Mark 6:9](https://biblicaltheology.org.uk/mark-6/mark-6-9/34776/): “But be shod with sandals; and not put on two coats.” Context:Mark 6:9 is part of a passage where Jesus is giving instructions to His disciples as He sends them out on a mission to preach and heal. He instructs them to go out in pairs and gives them specific guidelines regarding their attire and... - [Mark 6:8](https://biblicaltheology.org.uk/mark-6/mark-6-8/34775/): “And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse.” - [Mark 6:7](https://biblicaltheology.org.uk/mark-6/mark-6-7/34774/): “And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits.” Context:Mark 6:7 is part of the narrative where Jesus commissions His twelve disciples to go out and proclaim the message of the kingdom of God. Prior to this verse, Jesus had... - [Mark 6:5](https://biblicaltheology.org.uk/mark-6/mark-6-5/34772/): “And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.” This verse is part of a passage in the Gospel of Mark that describes Jesus’ visit to his hometown, Nazareth. In this account, Jesus returns to Nazareth after having gained recognition for his... - [Mark 6:2](https://biblicaltheology.org.uk/mark-6/mark-6-2/34769/): “And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?” Context:Before this verse, Jesus had been performing... - [Mark 6:39](https://biblicaltheology.org.uk/mark-6/mark-6-39/34806/): “And he commanded them to make all sit down by companies upon the green grass.” Context:Mark 6:39 is part of the larger narrative of Jesus feeding the five thousand. In the preceding verses, Jesus had compassion on the multitude, who were following Him, and had been teaching them throughout the day. As evening approached, the... - [Mark 6:38](https://biblicaltheology.org.uk/mark-6/mark-6-38/34805/): “He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.” Context:In this context, Jesus had been teaching and healing a large crowd, and as the day was drawing to a close, the disciples approached Jesus, suggesting that the people should be sent away... - [Mark 6:34](https://biblicaltheology.org.uk/mark-6/mark-6-34/34801/): “34 And Jesus, when he came out, saw much people, and was moved with compassion toward them because they were as sheep not having a shepherd: and he began to teach them many things.” - [Mark 6:33](https://biblicaltheology.org.uk/mark-6/mark-6-33/34800/): “And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.” Setting and Context:Prior to this verse, Jesus had withdrawn to a deserted place with His disciples following the news of John the Baptist’s death (Mark 6:30-32). However, the people... - [Mark 6:32](https://biblicaltheology.org.uk/mark-6/mark-6-32/34799/): “And they departed into a desert place by ship privately.” Certainly! Here’s a Bible study on Verse: “And they departed into a desert place by ship privately.” (Mark 6:32, KJV) To understand the significance of this verse, it’s essential to consider the context in which it is found. In the preceding verses, Jesus had sent... - [Mark 6:31](https://biblicaltheology.org.uk/mark-6/mark-6-31/34798/): “Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.” Context:In Mark 6, Jesus had sent out His twelve disciples to preach, teach, and heal in various towns and villages. When they returned, they gathered around... - [Mark 6:30](https://biblicaltheology.org.uk/mark-6/mark-6-30/34797/): “And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.” Context:Before diving into Mark 6:30, let’s understand the context. In the preceding verses, Jesus had sent out His twelve apostles in pairs to preach, cast out demons, and heal the sick. They... - [Mark 6:28](https://biblicaltheology.org.uk/mark-6/mark-6-28/34795/): “And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.” Historical Context:Mark 6:14-29 provides an account of the events leading to John the Baptist’s execution. Herod Antipas, the ruler of Galilee, had married Herodias, his brother Philip’s wife, which was against Jewish law. John... - [Mark 6:26](https://biblicaltheology.org.uk/mark-6/mark-6-26/34793/): “And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her” Context:The passage begins by mentioning the fame of Jesus reaching the ears of King Herod Antipas, the ruler of Galilee. Some thought that Jesus might be John the Baptist resurrected, as... - [Mark 6:23](https://biblicaltheology.org.uk/mark-6/mark-6-23/34790/): “And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.” Context:This verse is part of the account of a banquet hosted by King Herod in honour of his birthday. During the banquet, Herodias’ daughter danced before the guests, pleasing King Herod. In response... - [Mark 6:22](https://biblicaltheology.org.uk/mark-6/mark-6-22/34789/): “And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.” Context:Mark 6:22 is part of a narrative that describes the events leading up to the execution... - [Mark 6:21](https://biblicaltheology.org.uk/mark-6/mark-6-21/34788/): “And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee.” Context:To understand the significance of Mark 6:21, we need to look at the broader context of this verse. In the preceding verses, Mark recounts the events leading up to John... - [Mark 6:55](https://biblicaltheology.org.uk/mark-6/mark-6-55/34822/): “And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.” Context:In this verse, we find ourselves in the midst of Jesus’ ministry on earth. Prior to this verse, Jesus had been teaching and performing miracles, such as feeding the five thousand... - [Mark 6:53](https://biblicaltheology.org.uk/mark-6/mark-6-53/34820/): “And when they had passed over, they came into the land of Gennesaret, and drew to the shore.” This verse is part of a larger passage that recounts the miraculous feeding of the five thousand by Jesus, followed by Jesus walking on water. Here are some key points to consider when studying Mark 6:53: Context:Before... - [Mark 6:52](https://biblicaltheology.org.uk/mark-6/mark-6-52/34819/): “For they considered not the miracle of the loaves: for their heart was hardened.” Context:The preceding verses describe how Jesus had walked on water, approaching His disciples who were struggling against strong winds and rough waters. When Jesus entered the boat, the wind ceased, and they were greatly amazed. Mark 6:52 follows this event. Lack... - [Mark 6:51](https://biblicaltheology.org.uk/mark-6/mark-6-51/34818/): “And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.” Context:This verse is part of the account of Jesus walking on water, which is recorded in Mark 6:45-52. After feeding the five thousand with five loaves of bread and two fish,... - [Mark 6:50](https://biblicaltheology.org.uk/mark-6/mark-6-50/34817/): “For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.” Context:Mark 6:50 is part of the account of Jesus walking on water, which took place after Jesus had fed the multitude with five loaves of bread and... - [Mark 6:48](https://biblicaltheology.org.uk/mark-6/mark-6-48/34815/): “And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.” Context:The passage is part of the narrative where Jesus feeds the five thousand (Mark 6:30-44) and immediately follows the... - [Mark 6:46](https://biblicaltheology.org.uk/mark-6/mark-6-46/34813/): “And when he had sent them away, he departed into a mountain to pray.” Context:To understand the significance of this verse, it is essential to consider the preceding events. In the earlier verses (Mark 6:30-44), Jesus had just performed the miracle of feeding the five thousand with five loaves of bread and two fish. Afterward,... - [Mark 6:45](https://biblicaltheology.org.uk/mark-6/mark-6-45/34812/): “And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.” Mark 6:45 (KJV): “And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away... - [Mark 6:44](https://biblicaltheology.org.uk/mark-6/mark-6-44/34811/): “And they that did eat of the loaves were about five thousand men.” Context:Mark 6:44 is part of the account of Jesus feeding the five thousand. Prior to this event, Jesus had been teaching and healing people in a deserted place. As evening approached, the disciples suggested that Jesus send the people away to nearby... - [Mark 6:43](https://biblicaltheology.org.uk/mark-6/mark-6-43/34810/): “And they took up twelve baskets full of the fragments, and of the fishes.” Context:Mark 6:43 is part of the account of Jesus feeding the 5,000. This miracle is recorded in all four Gospels (Matthew 14:13-21, Mark 6:30-44, Luke 9:10-17, John 6:1-15). After Jesus had been teaching and healing the crowds, the disciples noticed that... - [Mark 6:41](https://biblicaltheology.org.uk/mark-6/mark-6-41/34808/): “And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.” This verse is part of the account of Jesus feeding the multitude, which... - [Mark 6:40](https://biblicaltheology.org.uk/mark-6/mark-6-40/34807/): “And they sat down in ranks, by hundreds, and by fifties.” Context:In Mark 6:30-44, we find the story of Jesus feeding the multitude. After the disciples returned from their missionary journey, they gathered around Jesus to report their experiences. However, many people were following Jesus and the disciples, so Jesus decided to withdraw to a... - [Mark 7:14](https://biblicaltheology.org.uk/mark-7/mark-7-14/34837/): “And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand.” Context:And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: Mark 7:14 (KJV) This verse is part of a... - [Mark 7:13](https://biblicaltheology.org.uk/mark-7/mark-7-13/34836/): “Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.” Context:Mark 7:13 is part of a larger passage in Mark 7:1-23, where Jesus addresses the Pharisees and teachers of the law who criticized His disciples for not following certain traditional practices. Jesus highlights... - [Mark 7:12](https://biblicaltheology.org.uk/mark-7/mark-7-12/34835/): “And ye suffer him no more to do ought for his father or his mother” Context:In Mark 7:1-13, Jesus engages in a debate with the Pharisees and scribes about the practice of Corban. The Pharisees and scribes accused Jesus’ disciples of not following the tradition of the elders because they did not wash their hands... - [Mark 7:9](https://biblicaltheology.org.uk/mark-7/mark-7-9/34832/): “And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.” Context:Mark 7:1-23 records an incident where the Pharisees and scribes from Jerusalem questioned Jesus about the disciples’ failure to follow the tradition of handwashing before meals. Jesus responds by rebuking them for placing human traditions... - [Mark 7:8](https://biblicaltheology.org.uk/mark-7/mark-7-8/34831/): “For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.” Context:In Mark 7:1-13, Jesus engages in a dialogue with the religious leaders who question Him about the behaviour of His disciples. The Pharisees and scribes were concerned... - [Mark 7:7](https://biblicaltheology.org.uk/mark-7/mark-7-7/34830/): “However, in vain do they worship me, teaching for doctrines the commandments of men.” Context:In this verse, Jesus is addressing the religious leaders and scribes who had come to question Him about His disciples’ failure to follow certain traditions of the elders. He responds by pointing out their hypocrisy and the emptiness of their worship.... - [Mark 7:6](https://biblicaltheology.org.uk/mark-7/mark-7-6/34829/): “He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.” This verse is part of a larger passage in Mark 7:1-23, where Jesus confronts the Pharisees and scribes regarding their religious practices. In this... - [Mark 7:5](https://biblicaltheology.org.uk/mark-7/mark-7-5/34828/): “Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?” Context:In this passage, the Pharisees and scribes, who were religious leaders of the Jewish community, confront Jesus about his disciples’ failure to adhere to the tradition of washing hands before... - [Mark 7:4](https://biblicaltheology.org.uk/mark-7/mark-7-4/34827/): “And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.” Context:In Mark 7, Jesus engages in a discussion with the Pharisees and scribes about the tradition of the... - [Mark 7:3](https://biblicaltheology.org.uk/mark-7/mark-7-3/34826/): “For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.” Context:To understand the significance of Mark 7:3, it is important to consider the context in which it is found. In Mark 7:1-23, Jesus confronts the Pharisees and scribes regarding their emphasis on external rituals... - [Mark 7:1](https://biblicaltheology.org.uk/mark-7/mark-7-1/34824/): “Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.” Historical and Contextual Background:Mark 7:1 takes place during Jesus’ earthly ministry. The Pharisees were a religious sect known for their strict adherence to Jewish traditions and their meticulous observance of the law. The scribes were experts in Jewish law... - [Mark 6:56](https://biblicaltheology.org.uk/mark-6/mark-6-56/34823/): “And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.” Context:The verse is part of a larger passage in Mark 6 that describes... - [Mark 7:30](https://biblicaltheology.org.uk/mark-7/mark-7-30/34853/): “And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.” Context:Mark 7:24-30 records the encounter between Jesus and a Greek woman who sought healing for her demon-possessed daughter. Initially, Jesus seemed hesitant to help her because He had come primarily for the Jews. However,... - [Mark 7:29](https://biblicaltheology.org.uk/mark-7/mark-7-29/34852/): “And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.” In this verse, Jesus is responding to a Gentile woman who sought His help in casting out a demon from her daughter. Let’s explore the context and the key lessons we can learn from this passage.... - [Mark 7:28](https://biblicaltheology.org.uk/mark-7/mark-7-28/34851/): “And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.” Context:In Mark 7:24-30, we find the account of Jesus’ encounter with a Syrophoenician woman. This woman, who was not Jewish, came to Jesus seeking help for her demon-possessed daughter. Initially, Jesus responded by saying that... - [Mark 7:27](https://biblicaltheology.org.uk/mark-7/mark-7-27/34850/): “But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.” Context:The context of this verse is a conversation between Jesus and a Syrophoenician woman who came to Jesus seeking healing for her demon-possessed daughter. Initially, Jesus responded... - [Mark 7:25](https://biblicaltheology.org.uk/mark-7/mark-7-25/34848/): “For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet.” Mark 7:25 (KJV):For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet. This verse is part of the broader narrative in Mark 7:24-30,... - [Mark 7:23](https://biblicaltheology.org.uk/mark-7/mark-7-23/34846/): “All these evil things come from within, and defile the man.” Context:This verse is part of a passage where Jesus confronts the Pharisees and scribes about their focus on external rituals and traditions while neglecting the condition of their hearts. Jesus emphasizes that it is not what enters a person from the outside that defiles... - [Mark 7:21](https://biblicaltheology.org.uk/mark-7/mark-7-21/34844/): “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders.” Mark 7:21 (KJV): “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders.” Context:To better understand the verse, let’s consider its context. In Mark 7, Jesus is addressing the Pharisees and scribes who were questioning... - [Mark 7:20](https://biblicaltheology.org.uk/mark-7/mark-7-20/34843/): “And he said, That which cometh out of the man, that defileth the man.” Context:Mark 7:20 is part of a conversation between Jesus and the Pharisees regarding the tradition of ceremonial handwashing before eating. The Pharisees criticized Jesus and his disciples for not following this tradition. In response, Jesus taught them about the true nature... - [Mark 7:17](https://biblicaltheology.org.uk/mark-7/mark-7-17/34840/): “And when he was entered into the house from the people, his disciples asked him concerning the parable.” Mark 7:17 is a verse that occurs within a larger context, specifically in the narrative where Jesus is addressing the Pharisees and scribes regarding the topic of defilement. In the preceding verses, Jesus teaches that it is... - [Mark 7:16](https://biblicaltheology.org.uk/mark-7/mark-7-16/34839/): “If any man have ears to hear, let him hear.” Context:Mark 7:16 is part of a larger passage where Jesus is addressing a crowd and teaching them about the true nature of defilement. The Pharisees and scribes had accused Jesus’ disciples of not observing the traditional handwashing rituals before eating, which the Pharisees considered necessary... - [Psalms 149:1](https://biblicaltheology.org.uk/psalms-149/psalms-149-1/26441/): “Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.” 1. Context: The book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions and experiences. Psalm 149 is a psalm of praise and celebration, exhorting God’s people... - [Psalms 148:14](https://biblicaltheology.org.uk/psalms-148/psalms-148-14/26440/): “He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.” Context and Background:Psalm 148 is a hymn of praise that calls upon all of creation to praise the Lord. It celebrates the glory and majesty of... - [Psalms 148:13](https://biblicaltheology.org.uk/psalms-148/psalms-148-13/26439/): “Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.” 1. Context of Psalm 148: Psalm 148 is a hymn of praise and adoration to God. It is part of a collection of psalms known as the “Psalms of Praise” or “Hallelujah Psalms”... - [Psalms 148:12](https://biblicaltheology.org.uk/psalms-148/psalms-148-12/26438/): “Praise him, ye heavens of heavens, and ye waters that be above the heavens.” Psalm 148:12 (KJV) Context:Both young men, and maidens; old men, and children: Psalm 148 is a hymn of praise, inviting all of creation to join in praising the Lord. It is a psalm that celebrates the greatness and glory of God,... - [Psalms 148:9](https://biblicaltheology.org.uk/psalms-148/psalms-148-9/26435/): “Mountains, and all hills; fruitful trees, and all cedars” 1. Context: Psalm 148 is a hymn of praise that calls upon all creation to worship and praise the Lord. It begins with a call to the celestial beings, followed by a call to the earthly elements, and then a call to all people to praise... - [Psalms 149:8](https://biblicaltheology.org.uk/psalms-149/psalms-149-8/26448/): “To bind their kings with chains, and their nobles with fetters of iron.” Psalm 149:8 (KJV) says: “To bind their kings with chains, and their nobles with fetters of iron.” This verse is found in Psalm 149, which is a psalm of praise and celebration. It focuses on the idea of praising God with song... - [Psalms 149:7](https://biblicaltheology.org.uk/psalms-149/psalms-149-7/26447/): “To execute vengeance upon the heathen, and punishments upon the people;” Understanding the context:The Book of Psalms is a collection of poetic and worshipful songs attributed to various authors, including King David. Psalm 149 is a psalm of praise and exultation, emphasising the joy and honour of the people of God. The theme of divine... - [Proverbs 1:3](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-3/26482/): “To receive the instruction of wisdom, justice, and judgment, and equity.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It offers practical guidance for daily living, emphasizing the importance of wisdom, understanding, and righteousness. Receiving Instruction:The verse begins with the idea of receiving instruction. It suggests... - [Proverbs 1:2](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-2/26481/): “To know wisdom and instruction; to perceive the words of understanding.” Context:The book of Proverbs is a collection of wise sayings and instructions attributed primarily to King Solomon, known for his wisdom. Proverbs offers practical guidance for daily living and emphasizes the importance of seeking wisdom from God. Knowing Wisdom:The verse begins by highlighting the... - [Proverbs 1:1](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-1/26480/): “The proverbs of Solomon the son of David, king of Israel.” Context:The book of Proverbs is part of the wisdom literature in the Bible and is attributed to King Solomon, who was known for his wisdom. Proverbs consists of various sayings and teachings that provide practical advice for living a wise and righteous life. Authorship:The... - [Psalms 150:6](https://biblicaltheology.org.uk/psalms-150/psalms-150-6/26455/): “Let everything that hath breath praise the LORD. Praise ye the LORD.” 1. Context: The book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions and experiences in the context of a relationship with God. Psalm 150 is the final psalm in the book and serves... - [Psalms 150:5](https://biblicaltheology.org.uk/psalms-150/psalms-150-5/26454/): “Praise him upon the loud cymbals: praise him upon the high sounding cymbals.” Context:This verse is part of the final psalm in the Book of Psalms, which is a collection of poetic and musical compositions often attributed to King David and other writers. Psalm 150 is a psalm of praise that exalts God and encourages... - [Psalms 150:3](https://biblicaltheology.org.uk/psalms-150/psalms-150-3/26452/): “Praise him with the sound of the trumpet: praise him with the psaltery and harp.” Context:The book of Psalms is a collection of poetic and musical expressions of praise, worship, and prayer to God. Psalm 150 is the final psalm in the book and serves as a grand conclusion, calling for praise to God in... - [Psalms 150:2](https://biblicaltheology.org.uk/psalms-150/psalms-150-2/26451/): “Praise him for his mighty acts: praise him according to his excellent greatness.” Certainly!: Here is a Bible study on Psalm 150:2 (KJV): Psalm 150:2 (KJV) says: “Praise him for his mighty acts: praise him according to his excellent greatness.” Context: The book of Psalms is a collection of poetic and musical expressions of praise... - [Psalms 150:1](https://biblicaltheology.org.uk/psalms-150/psalms-150-1/26450/): “Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.” Context:The book of Psalms is a collection of poetic and lyrical songs, prayers, and expressions of worship. Psalm 150 is the final psalm in the book and serves as a grand finale of praise and exaltation to God.... - [Psalms 149:9](https://biblicaltheology.org.uk/psalms-149/psalms-149-9/26449/): “To execute upon them the judgment written: this honour have all his saints. Praise ye the Lord.” 1. Context: The book of Psalms is a collection of songs and prayers attributed to various authors, including King David. Psalm 149 is a joyful psalm that calls the people of God to praise Him with music and... - [Proverbs 1:15](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-15/26494/): “My son, walk not thou in the way with them; refrain thy foot from their path.” Proverbs 1:15 emphasizes the importance of choosing one’s companions and associates wisely. This verse is part of a larger passage in the book of Proverbs, where Solomon, the author and wise king, imparts his wisdom to his son and... - [Proverbs 1:11](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-11/26490/): “If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause.” This verse is part of the opening chapter of the Book of Proverbs, which is attributed to King Solomon, known for his wisdom. In this particular verse, Solomon warns against the influence of wicked... - [Proverbs 1:10](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-10/26489/): “My son, if sinners entice thee, consent thou not.” Context:The book of Proverbs is attributed to King Solomon, known for his wisdom. It contains practical advice and guidance for living a righteous life in accordance with God’s principles. Proverbs 1:10 is part of the opening section, where Solomon addresses his son and offers warnings and... - [Proverbs 1:9](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-9/26488/): “For they shall be an ornament of grace unto thy head, and chains about thy neck.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice and guidance for living a righteous and wise life. The author of Proverbs, King Solomon, provides insights into various aspects of life, including family... - [Proverbs 1:8](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-8/26487/): “My son, hear the instruction of thy father, and forsake not the law of thy mother.” Context:The book of Proverbs is a collection of wise sayings and practical advice attributed to King Solomon, known for his wisdom. Proverbs is a book of wisdom literature in the Bible, and it provides insights into various aspects of... - [Proverbs 1:7](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-7/26486/): “The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It consists of practical advice, moral teachings, and insights into human behaviour. The book aims to guide individuals in living a wise and righteous... - [Proverbs 1:6](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-6/26485/): “To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.” Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings: It was traditionally attributed to King Solomon, who was renowned for his wisdom. Proverbs is often categorized as a book of wisdom... - [Proverbs 1:5](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-5/26484/): “A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels.” Proverbs 1:5 (KJV) Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical advice and guidance for leading a godly and prosperous life. In Proverbs 1:5, we are... - [Proverbs 1:4](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-4/26483/): “To give subtilty to the simple, to the young man knowledge and discretion.” Certainly! Let’s dive into a Bible study on Proverbs 1:4, using the King James Version (KJV) translation: Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical advice and guidance for various aspects of... - [Proverbs 1:31](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-31/26510/): “Therefore shall they eat of the fruit of their own way, and be filled with their own devices.” Certainly! Here is a Bible study on Proverbs 1:31 (KJV) says, "Therefore shall they eat of the fruit of their own way, and be filled with their own devices." This verse is part of a larger passage... - [Proverbs 1:30](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-30/26509/): “They would none of my counsel: they despised all my reproof.” - [Proverbs 1:27](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-27/26506/): “When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It offers practical advice for living a godly and successful life. Proverbs 1:27 is part of a larger section in... - [Proverbs 1:26](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-26/26505/): “I also will laugh at your calamity; I will mock when your fear cometh.” Context and Setting:To understand the verse better, it’s important to consider the context of the passage. Proverbs 1 begins with the purpose of the book, which is to impart wisdom, instruction, and understanding to the reader. In verses 20-33, wisdom is... - [Proverbs 1:24](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-24/26503/): “Because I have called, and ye refused; I have stretched out my hand, and no man regarded.” Context:Proverbs is a book of wisdom literature in the Bible, often attributed to King Solomon. It contains practical advice and guidance for living a wise and righteous life. Proverbs 1 begins with an introduction to the purpose and... - [Proverbs 1:22](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-22/26501/): “How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?” Context:To understand this verse better, it’s important to consider the context of the book of Proverbs. Proverbs is a book of wisdom literature, written primarily by King Solomon. Its purpose is to provide practical and... - [Proverbs 1:21](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-21/26500/): “21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his God-given wisdom. Proverbs provides practical guidance for living a godly and successful... - [Proverbs 1:20](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-20/26499/): “Wisdom crieth without; she uttereth her voice in the streets:” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon. It offers practical guidance for living a righteous and successful life. Proverbs 1 begins with an introduction to the purpose and benefits of the book, emphasizing the pursuit... - [Proverbs 1:19](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-19/26498/): “So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.” Certainly! Here’s a Bible study on Proverbs 1:19 (KJV) says: "So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof." Context:The book of... - [Proverbs 1:16](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-16/26495/): “For their feet run to evil, and make haste to shed blood.” - [Proverbs 2:6](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-6/26519/): “For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.” This verse is found within the book of Proverbs, which is a collection of wise sayings and teachings attributed to King Solomon, known for his great wisdom. Proverbs is often considered a practical guide for living a righteous and successful life. Proverbs... - [Proverbs 2:5](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-5/26518/): “Then shalt thou understand the fear of the LORD, and find the knowledge of God.” Context:The Book of Proverbs is a collection of wisdom literature found in the Old Testament. It contains practical advice and insights into how to live a righteous and wise life. Proverbs 2 is a chapter that emphasises the benefits of... - [Proverbs 2:4](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-4/26517/): “If thou seekest her as silver, and searchest for her as for hid treasures.” Context:Proverbs is a book of wisdom in the Bible written primarily by King Solomon. It contains practical instructions for living a righteous and successful life. This particular verse is part of a passage that emphasizes the value and benefits of seeking... - [Proverbs 2:3](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-3/26516/): “Yea, if thou criest after knowledge, and liftest up thy voice for understanding.” Context:The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon, known for his God-given wisdom. It offers practical guidance for living a godly and successful life. Proverbs 2 specifically emphasizes the benefits of seeking wisdom and understanding.... - [Proverbs 2:2](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-2/26514/): “So that thou incline thine ear unto wisdom, and apply thine heart to understanding.” Proverbs 2:2 (KJV) Proverbs 2:2 encourages the reader to actively pursue wisdom and understanding. Let’s break down the verse and explore its meaning in more detail: “So that thou incline thine ear unto wisdom” suggests that we should lean in and... - [Proverbs 2:1](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-1/26513/): “My son, if thou wilt receive my words, and hide my commandments with thee.” Context:Proverbs is a book of wisdom literature in the Bible attributed to King Solomon. It contains practical teachings and guidance for living a righteous and wise life. Proverbs 2 continues the theme of seeking wisdom and understanding. Addressed to the “son”:The... - [Proverbs 1:33](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-33/26512/): “But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains practical teachings for daily living, focusing on various aspects of life, such as relationships, work, and moral choices. Understanding the verse: "Hearkeneth":This... - [Proverbs 1:32](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-32/26511/): “For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.” Context and Background:The book of Proverbs is a collection of wise sayings and instructions attributed to King Solomon and other wise men of ancient Israel. It offers practical advice for living a righteous and wise life, emphasising... - [Proverbs 2:20](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-20/26533/): “That thou mayest walk in the way of good men, and keep the paths of the righteous.” Context:This verse is a part of a larger passage in Proverbs that emphasizes the importance of gaining wisdom and understanding. In the preceding verses, the writer urges the reader to treasure wisdom and seek it with all their... - [Proverbs 2:19](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-19/26532/): “None that go unto her return again, neither take they hold of the paths of life.” Proverbs 2:19 (KJV) says: “None that go unto her return again, neither take they hold of the paths of life.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It consists of various sayings and instructions... - [Proverbs 2:18](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-18/26531/): “For her house inclineth unto death, and her paths unto the dead.” Context:The book of Proverbs, attributed primarily to King Solomon, is a collection of wisdom literature that provides practical guidance for living a righteous and successful life. Proverbs 2 discusses the benefits of seeking wisdom and understanding. In verse 18, the verse warns against... - [Proverbs 2:16](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-16/26529/): “To deliver thee from the strange woman, even from the stranger which flattereth with her words.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice and guidance for living a righteous and wise life. In this particular verse, the author focuses on the importance of avoiding the influence of... - [Proverbs 2:15](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-15/26528/): “Whose ways are crooked, and they froward in their paths.” Context:Proverbs is a book of wisdom in the Old Testament, written primarily by King Solomon. It contains practical advice and guidance for living a righteous and wise life. The verses leading up to Proverbs 2:15 emphasize the importance of seeking wisdom and understanding from God.... - [Proverbs 2:13](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-13/26526/): “Who leave the paths of uprightness, to walk in the ways of darkness” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice for living a godly and wise life. Proverbs 2 focuses on the benefits of gaining wisdom and understanding. In verse 13, the writer warns against those who... - [Proverbs 2:11](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-11/26524/): “Discretion shall preserve thee, understanding shall keep thee.” Context:Proverbs 2:11 emphasizes two key qualities: discretion and understanding. Let’s explore the verse in context to gain a deeper understanding of its meaning and practical application. The book of Proverbs is known for its wisdom literature, offering practical guidance for living a righteous and skillful life. It... - [Proverbs 2:9](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-9/26522/): “Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.” Here, the author of Proverbs, traditionally attributed to King Solomon, offers insight into the benefits of acquiring wisdom and understanding. Let’s break down the verse and explore its key themes and lessons. Understanding Righteousness:The verse begins by emphasising that acquiring wisdom leads... - [Proverbs 2:8](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-8/26521/): “He keepeth the paths of judgment, and preserveth the way of his saints.” - [Proverbs 3:7](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-7/26542/): “Be not wise in thine own eyes: fear the LORD, and depart from evil.” Proverbs 3:7 (KJV) states: This verse is part of the wisdom literature found in the Book of Proverbs, which provides practical advice and insights into living a righteous and successful life. “Be not wise in thine own eyes”: This phrase cautions... - [Proverbs 3:6](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-6/26541/): “In all thy ways acknowledge him, and he shall direct thy paths.” Certainly! Let’s dive into a Bible study on Proverbs 3:6, focusing on the King James Version (KJV) translation. Proverbs is a book of wisdom in the Old Testament, filled with practical advice for living a righteous and fruitful life. Proverbs 3:6 says: Here... - [Proverbs 3:5](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-5/26540/): “Trust in the LORD with all thine heart; and lean not unto thine own understanding.” Context and Background:Proverbs is a book of wisdom in the Old Testament attributed to King Solomon. It contains practical advice on various aspects of life, offering guidance on how to live righteously and make wise choices. Proverbs 3:5 encourages trust... - [Proverbs 3:4](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-4/26539/): “So shalt thou find favour and good understanding in the sight of God and man.” Certainly! Here’s a Bible study on Verse: “So shalt thou find favour and good understanding in the sight of God and man.” (Proverbs 3:4, KJV) Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It... - [Proverbs 3:3](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-3/26538/): “Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart.” Context:The Book of Proverbs is a collection of wisdom literature in the Bible, written by King Solomon and other authors. It offers practical guidance for living a godly and wise life. Proverbs 3 contains wise... - [Proverbs 3:2](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-2/26537/): “For length of days, and long life, and peace, shall they add to thee.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It contains practical advice and guidance on various aspects of life, including relationships, work, wealth, and spirituality. Proverbs 3:2 is part of a larger... - [Proverbs 3:1](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-1/26536/): “My son, forget not my law; but let thine heart keep my commandments.” Context:Understanding the background and purpose of the verse is important to gain a comprehensive understanding. This verse is part of a collection of wisdom sayings found in the book of Proverbs, attributed primarily to King Solomon, known for his great wisdom. Proverbs... - [Proverbs 2:21](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-21/26534/): “For the upright shall dwell in the land, and the perfect shall remain in it.” Context:Let’s do a Bible study on Proverbs 2:21, which is found in the King James Version of the Bible. Proverbs 2:21 says that this verse is a part of the wisdom literature in the book of Proverbs, which provides practical... - [Proverbs 3:17](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-17/26554/): “Her ways are ways of pleasantness, and all her paths are peace.” Proverbs 3:17 (KJV) says: Her ways are ways of pleasantness, and all her paths are peace. Context:Proverbs is a book of wisdom in the Bible, written mainly by King Solomon. It contains practical advice for righteous living, covering various topics such as wisdom,... - [Proverbs 3:16](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-16/26553/): “Length of days is in her right hand; and in her left hand riches and honour.” Context and Background:The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his wisdom and understanding. The purpose of the book is to impart practical wisdom and guidance for righteous... - [Proverbs 3:14](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-14/26550/): “For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.” Context:The book of Proverbs is known for its practical wisdom and guidance for living a righteous life. Proverbs 3:14 is part of a larger passage (Proverbs 3:13-18) that extols the value and benefits of wisdom. Comparison... - [Proverbs 3:13](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-13/26548/): “Happy is the man that findeth wisdom, and the man that getteth understanding” Certainly! Here’s a Bible study on Read the Scripture Passage: “Happy is the man that findeth wisdom, and the man that getteth understanding” (Proverbs 3:13, KJV). Understand the Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King... - [Proverbs 3:12](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-12/26547/): “For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It consists of various wise sayings and teachings attributed primarily to King Solomon. Proverbs 3:12 is part of a larger section where Solomon imparts wisdom to... - [Proverbs 3:11](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-11/26546/): “My son, despise not the chastening of the LORD; neither be weary of his correction” Certainly! Here is a Bible study on Verse: “My son, despise not the chastening of the LORD; neither be weary of his correction” (Proverbs 3:11, KJV). Context:Proverbs is a book of wisdom, written by King Solomon, known for his wisdom... - [Proverbs 3:10](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-10/26545/): “So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” Proverbs 3:10 (KJV) says: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. This verse is part of a larger passage in Proverbs 3 where the author, King Solomon, offers... - [Proverbs 3:9](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-9/26544/): “Honour the LORD with thy substance, and with the firstfruits of all thine increase.” Context:The book of Proverbs is a collection of wise sayings and instructions written primarily by King Solomon, known for his wisdom. Proverbs provides practical guidance for living a righteous and successful life, rooted in the fear and reverence of the Lord.... - [Proverbs 3:8](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-8/26543/): “It shall be health to thy navel, and marrow to thy bones.” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon, known for his exceptional wisdom. The purpose of Proverbs is to provide practical guidance for living a godly and prosperous life. This verse comes from a passage in which... - [Proverbs 3:31](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-31/26569/): “Envy thou not the oppressor, and choose none of his ways.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains practical advice for living a righteous and successful life. The book was primarily written by King Solomon, known for his wisdom, and it addresses various aspects of life, including relationships,... - [Proverbs 3:30](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-30/26568/): “Strive not with a man without cause if he have done thee no harm.” Context:To understand the verse better, it’s essential to consider its context within the chapter. In Proverbs 3, Solomon imparts wisdom to his son, emphasizing the benefits of seeking wisdom, fearing the Lord, and living righteously. The preceding verses highlight acts of... - [Proverbs 3:29](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-29/26567/): “Devise not evil against thy neighbor, seeing he dwelleth securely by thee.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical advice for living a godly and successful life, addressing various aspects of human behaviour and relationships. Neighborly Conduct:The verse highlights the importance of maintaining... - [Proverbs 3:28](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-28/26566/): “Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.” Proverbs 3:28 (KJV) says: “Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.” Context:The Book of Proverbs is a collection of wise... - [Proverbs 3:27](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-27/26565/): “Withhold not good from them to whom it is due when it is in the power of thine hand to do it.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical advice for living a righteous and wise life. Proverbs 3:27 is part of a passage... - [Proverbs 3:26](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-26/26564/): “For the Lord shall be thy confidence, and shall keep thy foot from being taken.” Context and Background:The book of Proverbs is a collection of wise sayings and teachings traditionally attributed to King Solomon. It offers practical wisdom and guidance for daily living, emphasizing the fear of the Lord and the pursuit of righteousness. Proverbs... - [Proverbs 3:24](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-24/26562/): “When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical instructions for living a righteous and wise life. Proverbs 3:24 is part of a larger section in which... - [Proverbs 3:23](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-23/26560/): “Then shalt thou walk in thy way safely, and thy foot shall not stumble.” Proverbs 3:23 (KJV): “Then shalt thou walk in thy way safely, and thy foot shall not stumble.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his God-given wisdom. Proverbs provides practical... - [Proverbs 3:21](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-21/26558/): “My son, let not them depart from thine eyes: keep sound wisdom and discretion.” Context:This verse is part of a larger passage in Proverbs 3 where King Solomon imparts wisdom to his son. It emphasizes the value of wisdom and discretion in one’s life. Let’s break it down and explore its significance. “My son”: This... - [Proverbs 3:19](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-19/26556/): “The Lord by wisdom hath founded the earth; by understanding hath he established the heavens.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains practical advice and teachings on various aspects of life, including moral conduct, relationships, work ethic, and the pursuit of wisdom. The Source of... - [Proverbs 4:6](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-6/26579/): “Forsake her not, and she shall preserve thee: love her, and she shall keep thee.” Context:Proverbs 4:6 is part of a collection of wise teachings attributed to King Solomon, who is renowned for his wisdom. This verse emphasizes the value and importance of wisdom, personified as a woman. Forsake her not:The verse urges readers not... - [Proverbs 4:5](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-5/26578/): “Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.” Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. Proverbs 4:5 (KJV) Proverbs is a book in the Old Testament that contains wisdom literature attributed primarily to King Solomon. It offers practical advice and... - [Proverbs 4:4](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-4/26577/): “He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.” Context:The book of Proverbs is a collection of wisdom literature found in the Old Testament. It was primarily written by King Solomon, known for his God-given wisdom. Proverbs contains practical advice and insights for living a... - [Proverbs 4:3](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-3/26576/): “For I was my father’s son, tender and only beloved in the sight of my mother.” Understanding the Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon, known for his exceptional wisdom. The book contains practical advice and teachings for living a righteous and prosperous life. The Importance of... - [Proverbs 4:2](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-2/26575/): “For I give you good doctrine, forsake ye not my law.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical advice for living a wise and righteous life. The verse in question is part of a larger passage where Solomon imparts wisdom to his son, emphasizing... - [Proverbs 4:1](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-1/26574/): “Hear, ye children, the instruction of a father, and attend to know understanding.” Context and Background: Proverbs is a book in the Old Testament known for its practical wisdom and guidance for daily living. It is attributed mainly to King Solomon, renowned for his God-given wisdom. Proverbs 4:1 is part of a collection of instructions... - [Proverbs 3:35](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-35/26573/): “The wise shall inherit glory: but shame shall be the promotion of fools.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his God‑given wisdom. Proverbs offers practical guidance for living a wise and righteous life, addressing various aspects of human behaviour, relationships, and virtues. Context:The... - [Proverbs 3:34](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-34/26572/): “Surely he scorneth the scorners: but he giveth grace unto the lowly.” God’s Response to Scornful People:The verse begins by highlighting God’s response to those who scorn others. “Surely he scorneth the scorners.” The term “scorneth” implies that God rejects, opposes, or holds in contempt those who mock or look down upon others. Scornful individuals... - [Proverbs 3:33](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-33/26571/): “The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just.” Context:Proverbs is a book of wisdom literature in the Old Testament, primarily attributed to King Solomon. It contains practical advice for living a righteous and wise life, offering insights into various aspects of life, relationships,... - [Proverbs 3:32](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-32/26570/): “For the froward is abomination to the LORD: but his secret is with the righteous.” Context: The Book of Proverbs is a collection of wise sayings attributed to King Solomon. It provides practical advice for living a godly and successful life. Proverbs 3:32 is part of a larger passage where Solomon exhorts his readers to... - [Proverbs 4:20](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-20/26593/): “My son, attend to my words; incline thine ear unto my sayings.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. In this verse, Solomon addresses his son, urging him to pay close attention to his words and teachings. Fatherly Instruction:The verse begins with... - [Proverbs 4:19](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-19/26592/): “The way of the wicked is as darkness: they know not at what they stumble.” Context:Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. The book is filled with practical advice and guidance on how to live a righteous and wise life. Proverbs 4:19 is part of a... - [Proverbs 4:18](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-18/26591/): “But the path of the just is as the shining light, that shineth more and more unto the perfect day.” Context:The book of Proverbs is part of the wisdom literature in the Old Testament. It consists of wise sayings and teachings attributed to King Solomon and other wise men. The primary purpose of Proverbs is... - [Proverbs 4:17](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-17/26590/): “For they eat the bread of wickedness, and drink the wine of violence.” Certainly! Here’s a Bible study on Proverbs 4:17 (KJV) states: “For they eat the bread of wickedness, and drink the wine of violence.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical... - [Proverbs 4:14](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-14/26587/): “Enter not into the path of the wicked, and go not in the way of evil men.” Context:Proverbs is a book of wisdom literature in the Old Testament written primarily by King Solomon. It contains practical advice and insights into living a godly and righteous life. In this verse, Solomon warns against associating with wicked... - [Proverbs 4:13](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-13/26586/): “Take fast hold of instruction; let her not go: keep her; for she is thy life.” Certainly! Here’s a Bible study on Read the Verse: “Take fast hold of instruction; let her not go: keep her; for she is thy life.” Understand the Context:The book of Proverbs is a collection of wisdom sayings attributed primarily... - [Proverbs 4:12](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-12/26585/): “When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.” Context:This verse is part of a passage in Proverbs where Solomon, the wise king, imparts his teachings and advice to his sons. It highlights the importance of acquiring wisdom and understanding, which are represented metaphorically as a path... - [Proverbs 4:11](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-11/26584/): “I have taught thee in the way of wisdom; I have led thee in right paths.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice and instructions on various aspects of life, including moral and ethical behavior, relationships, work, and decision-making. Proverbs 4:11 is... - [Proverbs 4:10](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-10/26583/): “Hear, O my son, and receive my sayings; and the years of thy life shall be many.” Context:Proverbs is a book of wisdom literature in the Bible, often attributed to King Solomon. It contains practical advice for living a righteous and prosperous life. Proverbs 4 is a chapter where Solomon imparts wisdom to his sons,... - [Proverbs 4:7](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-7/26580/): “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.” Context:The book of Proverbs is a collection of wise sayings and teachings, written primarily by King Solomon. It offers practical guidance for living a godly and successful life. Proverbs 4:7 is part of a passage where Solomon imparts wisdom to... - [Proverbs 4:26](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-26/26600/): “Ponder the path of thy feet, and let all thy ways be established.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical teachings and insights for living a righteous and successful life. Proverbs 4:26 is part of a passage where the author, King Solomon, imparts wisdom to his son, emphasizing... - [2 Kings 3:14](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-14/19250/): “And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.” Context:In this passage, we find the prophet Elisha interacting with the kings of Israel, Judah, and Edom. The... - [2 Kings 3:12](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-12/19248/): “And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.” Certainly! Here’s a Bible study on Historical Context: Historical Context:This verse is part of a narrative in the book of 2 Kings that recounts the events during the... - [2 Kings 3:11](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-11/19247/): “But Jehoshaphat said, Is there not here a prophet of the LORD, that we may inquire of the LORD by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.” Context:In 2 Kings 3, the kings of Israel,... - [2 Kings 3:10](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-10/19246/): “And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!” Context:This verse is part of the account of the alliance formed between the kings of Israel, Judah, and Edom in order to fight against the king of Moab. The king of... - [2 Kings 3:1](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-1/19235/): Now Iehoram the sonne of Ahab began to reigne ouer Israel in Samaria, the eighteenth yere of Iehoshaphat king of Iudah, and reigned twelue yeeres. 2 Kings 3:1 (KJV) Historical Context: This verse introduces Jehoram, the son of Ahab, who succeeded his father as king of Israel and ruled from Samaria for twelve years. Ahab’s... - [2 Kings 25:29](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-29/19926/): “And changed his prison garments: and he did eat bread continually before him all the days of his life.” This verse is part of the account describing the fate of Jehoiachin, the king of Judah, after the Babylonian conquest of Jerusalem. To understand its significance, it is helpful to explore the broader context. During Jehoiachin’s... - [2 Kings 25:25](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-25/19922/): “But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.” This verse is found towards the end of... - [2 Kings 25:23](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-23/19920/): “And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite,... - [2 Kings 25:22](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-22/19919/): “And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.” Context:2 Kings 25:22 takes place during a tumultuous period in the history of Israel and Judah. The verse is part of... - [2 Kings 25:21](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-21/19918/) - [2 Kings 25:20](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-20/19917/): “But Nebuzaradan the captain of the guard left of the poor of the land to be vinedressers and husbandmen.” This verse is found in the book of 2 Kings, which chronicles the history of the kings of Israel and Judah. In this particular passage, it describes the events following the capture and destruction of Jerusalem... - [2 Kings 25:18](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-18/19915/): “And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door.” Historical Context:2 Kings 25:18 is part of the historical account of the fall of Jerusalem and the Babylonian exile. The verse describes the aftermath of the siege of Jerusalem by the Babylonian... - [2 Kings 25:17](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-17/19914/): “And the height of the one pillar was eighteen cubits, and the chapiter upon it was brass: and the height of the chapiter three cubits; and the wreathen work, and pomegranates upon the chapiter round about, all of brass. And like unto these had the second pillar with wreathen work.” This verse is part of... - [2 Kings 25:14](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-14/19911/): “And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.” Historical Context:This verse is part of the account of the Babylonian siege and conquest of Jerusalem. The city was under siege for about 18 months before it fell. Nebuchadnezzar, the king... - [2 Kings 25:13](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-13/19910/): “And the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon.” Historical Context:2 Kings 25:13 is situated in the final chapter of 2 Kings,... - [2 Kings 25:11](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-11/19908/): “Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away.” This verse describes the aftermath of the siege of Jerusalem by the Babylonians under King Nebuchadnezzar. The... - [2 Kings 25:2](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-2/19899/): “And the city was besieged unto the eleventh year of king Zedekiah.” This verse is part of the historical account of the fall of Jerusalem to the Babylonians and the subsequent exile of the Israelites. To understand the significance of this verse, it is important to have some context. During the reign of King Zedekiah,... - [2 Kings 24:17](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-17/19894/): “And the king of Babylon made Mattaniah his father’s brother king in his stead and changed his name to Zedekiah.” Context:2 Kings 24:17 takes place during a tumultuous period in the history of the Israelites. The verse refers to the reign of King Zedekiah, the last king of Judah before the Babylonian exile. At this... - [2 Kings 24:9](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-9/19886/): “And he did that which was evil in the sight of the LORD, according to all that his father had done.” Context:This verse refers to Jehoiachin, also known as Jeconiah or Coniah, who became king of Judah after his father, Jehoiakim. Jehoiachin reigned for only three months before being taken captive by King Nebuchadnezzar of... - [2 Kings 24:3](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-3/19880/): “Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did.” Context:Before diving into the verse itself, it’s important to understand the historical and biblical context. The book of 2 Kings is part of the Old Testament... - [2 Kings 24:2](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-2/19879/): “And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.” This verse takes place during... - [2 Kings 24:1](https://biblicaltheology.org.uk/2-kings-24/2-kings-24-1/19878/): “In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.” Historical context:The book of 2 Kings provides a historical account of the kings of Israel and Judah. At this point in the narrative, the kingdom of Israel had already fallen to the... - [2 Kings 23:37](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-37/19877/):  And he did that which was evil in the sight of the Lord, according to all that his fathers had done. - [2 Kings 23:35](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-35/19875/): “But Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-nechoh.” 2 Kings 23:35 is a... - [2 Kings 23:32](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-32/19872/): “And he did that which was evil in the sight of the Lord, according to all that his fathers had done.” Context:To better understand this verse, it’s important to consider the context in which it is found. This verse refers to a king of Judah named Jehoahaz, also known as Shallum. Jehoahaz reigned for a... - [2 Kings 23:7](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-7/19847/): “And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.” This verse is part of the account of King Josiah’s religious reforms in Judah. To understand its meaning, let’s examine the context and significance of this verse within the broader... - [2 Kings 23:6](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-6/19846/): “And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.” Historical Context:This verse is part of the account of King... - [2 Kings 23:4](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-4/19844/): “And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without... - [2 Kings 23:31](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-31/19871/): “Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.” Certainly! Here is a Bible study on Historical Context:To understand the significance of this verse, it is important to consider the historical context. This... - [2 Kings 23:28](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-28/19868/): “Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” Historical Context:The verse is part of the account of the reign of Josiah, one of the righteous kings of Judah. Josiah reigned in the 7th century BC... - [2 Kings 23:24](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-24/19864/): “And moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found... - [2 Kings 23:23](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-23/19863/): “But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem.” Context:The verse is part of the account of King Josiah’s reforms in Judah. Josiah was one of the righteous kings of Judah who sought to bring about spiritual renewal and restore the worship of the true God.... - [2 Kings 23:21](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-21/19861/): “And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant.” This verse is part of a larger passage describing the reforms enacted by King Josiah of Judah. King Josiah was a righteous king who sought to restore the worship... - [2 Kings 23:20](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-20/19860/): “And he slew all the priests of the high places that were there upon the altars, and burned men’s bones upon them, and returned to Jerusalem.” This verse is part of the account describing the reign of King Josiah of Judah. Josiah was known as a righteous and reform-minded king who sought to bring about... - [2 Kings 23:19](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-19/19859/): “And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.” Context:2 Kings 23 recounts the reforms carried out... - [2 Kings 23:17](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-17/19857/): “But he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.” This verse is part of the account of King Josiah’s reforms in Judah. King Josiah was known for his commitment to purging the land of idolatry... - [2 Kings 23:12](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-12/19852/): “And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them... - [2 Kings 23:11](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-11/19851/): “And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.” This verse is part of the account of... - [2 Kings 23:10](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-10/19850/): “And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.” Context:In this verse, the reference is made to King Josiah, who reigned in Judah. He was known for his efforts to bring about religious... - [2 Kings 23:3](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-3/19843/): “And the king stood by a pillar, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people... - [2 Kings 23:2](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-2/19842/): “And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which... - [2 Kings 23:1](https://biblicaltheology.org.uk/2-kings-23/2-kings-23-1/19841/): “And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.” Context:This verse is part of the narrative describing the reign of King Josiah of Judah. Josiah was one of the righteous kings of Judah who sought to bring about religious reforms in the nation. Key Themes: Leadership:King Josiah... - [2 Kings 22:19](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-19/19839/): “Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.” Historical Context:2... - [2 Kings 22:17](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-17/19837/): “Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.” Historical Context:2 Kings 22:17 is part of the account of King Josiah’s reforms in Judah.... - [2 Kings 22:15](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-15/19835/): “And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,” This verse is part of a larger narrative that describes the righteous reforms initiated by King Josiah of Judah. During his reign, the Book of the Law (likely the Book of Deuteronomy) was discovered in... - [2 Kings 22:14](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-14/19834/): “So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.” This verse is part of the narrative concerning King... - [2 Kings 22:13](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-13/19833/): “Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all... - [2 Kings 22:12](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-12/19832/): “And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’s, saying,” To gain a better understanding of the context, it’s helpful to examine the surrounding verses. In 2 Kings 22, we learn that King Josiah... - [2 Kings 22:8](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-8/19828/): “And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah gave the book to Shaphan, and he read it.” Context:The verse is part of the account of King Josiah’s reign in Judah. During his reign, the temple in Jerusalem... - [2 Kings 22:7](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-7/19827/) - [2 Kings 22:6](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-6/19826/): “And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without... - [2 Kings 22:3](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-3/19823/): “And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,” Historical Context: The book of 2 Kings is a continuation of the historical account of Israel’s monarchy, recording the reigns of... - [2 Kings 22:2](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-2/19822/): “And he did that which was right in the sight of the Lord, and walked in all the way of David his father, and turned not aside to the right hand or to the left.” Historical Context:The book of 2 Kings is a historical account of the kings of Israel and Judah. At this point... - [2 Kings 22:1](https://biblicaltheology.org.uk/2-kings-22/2-kings-22-1/19821/): “Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s name was Jedidah, the daughter of Adaiah of Boscath.” Context:The book of 2 Kings is part of the historical narrative of the Old Testament, and it continues the account of the Israelite kings... - [2 Kings 21:26](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-26/19820/): “And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.” Context:To understand the significance of 2 Kings 21:26, it is essential to grasp the context in which this verse appears. This verse marks the end of the reign of King Amon, who was the son... - [2 Kings 21:23](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-23/19817/): “And the servants of Amon conspired against him, and slew the king in his own house.” Context:2 Kings 21:23 is part of a historical narrative in the book of 2 Kings. It describes the downfall of King Amon, who ruled over Judah for only two years. Amon was the son of King Manasseh, who was... - [2 Kings 21:20](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-20/19814/): “And he did that which was evil in the sight of the Lord, as his father Manasseh did.” Context:2 Kings 21:20 is part of the account of King Amon, who reigned in Judah after his father Manasseh. Manasseh was one of the most wicked kings in the history of Judah, and Amon followed in his... - [2 Kings 21:18](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-18/19812/): “And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.” Context:To better understand this verse, it’s important to consider the context of the entire chapter. 2 Kings 21 describes the reign of Manasseh, who was one... - [2 Kings 21:17](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-17/19811/): “Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?” Historical Context:2 Kings 21:17 is part of the account of the reign of King Manasseh, who ruled over the kingdom of... - [2 Kings 21:9](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-9/19803/): “But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.” Context:2 Kings 21 records the reign of King Manasseh, who became the king of Judah at the age of twelve. Unfortunately, Manasseh was known for leading the nation of Judah... - [2 Kings 21:6](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-6/19800/): “And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.” This verse is a description of the evil actions committed by Manasseh, who was one of the kings... - [2 Kings 21:5](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-5/19799/): “And he built altars for all the host of heaven in the two courts of the house of the Lord.” Context:The verse is part of the description of the wicked reign of King Manasseh in Judah. Manasseh was one of the kings of Judah who turned away from the Lord and led the nation into... - [2 Kings 21:3](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-3/19797/): “And he (King Manasseh) built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.” This verse is a part of the historical account of the reign... - [2 Kings 21:16](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-16/19810/): “Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.” Context and Background:2 Kings 21 records the reign of King Manasseh, who ruled over Judah for 55... - [2 Kings 21:14](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-14/19808/): “And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies.” Context:To fully understand this verse, let’s first consider the context in which it is found. 2 Kings 21 describes the reign of King Manasseh,... - [2 Kings 21:11](https://biblicaltheology.org.uk/2-kings-21/2-kings-21-11/19805/): “Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols.” Context:2 Kings 21 describes the reign of Manasseh, the son of Hezekiah, who became king of Judah at the age of 12... - [2 Kings 20:21](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-21/19794/): “And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.” Context:The verse you mentioned marks a significant transition in the history of the kingdom of Judah. Hezekiah, the righteous king of Judah, passes away, and his son Manasseh takes the throne. This verse concludes the account of Hezekiah’s reign and prepares... - [2 Kings 20:20](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-20/19793/): “And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?” Historical Context:The verse is a brief reference to the reign of Hezekiah, the... - [2 Kings 20:17](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-17/19790/): “Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord.” Context:This verse is part of the account of King Hezekiah’s illness and subsequent recovery. Hezekiah was a righteous king... - [2 Kings 20:15](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-15/19788/): “And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them.” Context:This verse is part of the narrative of King Hezekiah’s life and his encounter with the Babylonian envoys. In... - [2 Kings 20:14](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-14/19787/): “Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.” Context:2 Kings 20:14 is part of the historical account of King Hezekiah’s reign in the kingdom of Judah. Hezekiah... - [2 Kings 20:8](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-8/19781/): “And Hezekiah said unto Isaiah, What shall be the sign that the Lord will heal me, and that I shall go up into the house of the Lord the third day?” Context:Before we delve into this specific verse, it’s important to understand the context of the passage. Hezekiah was the king of Judah, and during... - [2 Kings 20:6](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-6/19779/): “And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.” This verse is part of a narrative in which King Hezekiah of Judah... - [2 Kings 20:13](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-13/19786/): “And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah... - [2 Kings 20:10](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-10/19783/): “And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.” Context:This verse is part of the account of King Hezekiah’s illness and his miraculous healing by God. Prior to this verse, the prophet Isaiah had informed Hezekiah that he would... - [2 Kings 20:1](https://biblicaltheology.org.uk/2-kings-20/2-kings-20-1/19774/): “In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.” Context:The book of 2 Kings records the history of the kings of Israel and Judah. In... - [2 Kings 2:25](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-25/19234/): “And he went from thence to mount Carmel, and from thence he returned to Samaria.” This verse is part of a larger narrative in 2 Kings 2 that recounts the events surrounding the prophet Elijah’s departure from the earth and the transfer of his prophetic mantle to Elisha, his chosen successor. In the preceding verses,... - [2 Kings 2:24](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-24/19233/): “And he turned back, and looked on them, and cursed them in the name of the LORD. And two she bears came out of the wood, and tore forty and two children of them.” Context:This verse is part of the account of the prophet Elijah’s ascension to heaven and the transition of his mantle to... - [2 Kings 2:23](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-23/19232/): “And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.” This passage recounts an incident involving the prophet Elisha as he travelled... - [2 Kings 2:21](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-21/19228/):   “And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land.” This verse is part of the account of the prophet Elijah’s departure and the passing... - [2 Kings 2:20](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-20/19227/): “And he said, Bring me a new cruse, and put salt therein. And they brought it to him.” Certainly! Here’s a Bible study on Verse: “And he said, Bring me a new cruse, and put salt therein. And they brought it to him.” (2 Kings 2:20, KJV) Context:The book of 2 Kings is a historical... - [2 Kings 2:9](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-9/19214/): “And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.” This verse is a part of the account of the... - [2 Kings 2:7](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-7/19212/): “And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.” Context:2 Kings 2:7 is part of the account of the prophet Elijah’s departure and the passing of his mantle to his successor, Elisha. Prior to this verse, Elijah and Elisha were traveling from... - [2 Kings 2:6](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-6/19211/): “And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on.” Certainly! Here is a Bible study on Verse: “And Elijah said unto him, Tarry, I... - [2 Kings 2:5](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-5/19210/): “And the sons of the prophets that were at Jericho came to Elisha and said unto him, Knowest thou that the LORD will take away thy master from thy head today? And he answered, Yea, I know it; hold ye your peace.” Context:It’s important to understand the context surrounding a particular verse to gain a... - [2 Kings 19:37](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-37/19773/): “And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.” This verse is found in the context of the historical account of... - [2 Kings 19:35](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-35/19771/): “And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.” Context:The book of 2 Kings is a historical account of the kings... - [2 Kings 19:7](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-7/19743/): “Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.” Historical Context:The verse you mentioned is part of a larger narrative concerning King Hezekiah of Judah and the Assyrian invasion... - [2 Kings 19:5](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-5/19741/): “And the servants of King Hezekiah came to Isaiah, saying,” Context:This verse is part of the narrative in 2 Kings chapter 19, which recounts the events surrounding the invasion of Judah by the Assyrian king Sennacherib and the subsequent deliverance of Jerusalem by God. Historical Background: King Hezekiah:Hezekiah was the king of Judah who reigned... - [2 Kings 19:4](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-4/19740/) - [2 Kings 2:18](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-18/19225/):   “And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not?” Certainly! Here’s a Bible study on Context:This verse is part of the account of the prophet Elijah’s departure and the transition of his prophetic ministry to Elisha. Elijah had been... - [2 Kings 2:17](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-17/19224/): “And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.” Context:This verse is part of the account of the prophet Elijah’s departure and the passing of his mantle to Elisha. Elisha had witnessed Elijah being taken up to heaven... - [2 Kings 2:16](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-16/19223/): “And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.” This verse... - [2 Kings 2:13](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-13/19219/): “He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; 2 Kings 2:13 (KJV)” Context:Before we dive into the verse itself, let’s understand the context. This passage describes the transition of leadership from the prophet Elijah to his disciple Elisha. Elijah was a... - [2 Kings 2:12](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-12/19218/): “And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.” Certainly! Here is a Bible study on Verse: “And Elisha saw it, and he cried, My... - [2 Kings 2:11](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-11/19217/): “And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.” Certainly! Here’s a Bible study on Verse: “And it came to pass, as they still went on,... - [2 Kings 2:10](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-10/19215/): “And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.” Certainly! Here’s a Bible study on 2 Kings 2:10 (KJV) 2 Kings 2:10 (KJV) Context:The verse is part of the account... - [2 Kings 2:1](https://biblicaltheology.org.uk/2-kings-2/2-kings-2-1/19205/): “And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.” Certainly! Here is a Bible study on 2 Kings 2:1 (KJV) states: “And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah... - [2 Kings 19:34](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-34/19770/): “For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.” Context:This verse is part of the narrative in 2 Kings 19, which describes the events surrounding the Assyrian invasion of Judah during the reign of King Hezekiah. The Assyrian king, Sennacherib, had sent his general Rabshakeh... - [2 Kings 19:33](https://biblicaltheology.org.uk/2-kings-19/2-kings-19-33/19769/): “By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord.” Context:2 Kings 19 describes the historical account of King Hezekiah of Judah and the Assyrian threat led by King Sennacherib. Sennacherib had already conquered many cities in Judah and was now threatening Jerusalem.... - [Matthew 28:18](https://biblicaltheology.org.uk/matthew-28/matthew-28-18/34555/): “And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.” Context:Matthew 28:18 is part of the final chapter of the Gospel of Matthew, commonly known as the Great Commission. After Jesus’ resurrection, He appeared to His disciples in Galilee, and this verse captures one of His... - [Matthew 28:16](https://biblicaltheology.org.uk/matthew-28/matthew-28-16/34553/): “Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.” This verse is part of the concluding chapter of the Gospel of Matthew, which describes the events that took place after the resurrection of Jesus Christ. Let’s delve into the significance of this verse and explore its broader context... - [Matthew 28:15](https://biblicaltheology.org.uk/matthew-28/matthew-28-15/34552/): “So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.” Context:Let’s delve into a Bible study on Matthew 28:15 from the King James Version (KJV). This verse is found towards the end of the Gospel of Matthew and occurs in the context... - [Matthew 28:13](https://biblicaltheology.org.uk/matthew-28/matthew-28-13/34550/): “His disciples came by night, and stole him away while we slept.” Context: I apologize for any confusion, but there is no Matthew 28:13 in the King James Version (KJV) of the Bible. The book of Matthew has a total of 28 chapters, and the last verse in Matthew 28 is verse 20. The verse... - [Matthew 28:11](https://biblicaltheology.org.uk/matthew-28/matthew-28-11/34548/): “Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.” This verse is part of the narrative of Jesus’ resurrection. To understand its context, let’s explore the surrounding verses as well. In Matthew 28, the chapter begins with the... - [Mark 1:8](https://biblicaltheology.org.uk/mark-1/mark-1-8/34583/): “I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.” Context:The preceding verses in Mark 1:1-7 introduce John the Baptist as the one who came to prepare the way for the Messiah. John preached a baptism of repentance and proclaimed that a mightier one than him would come after... - [Mark 1:7](https://biblicaltheology.org.uk/mark-1/mark-1-7/34582/): “And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.” Context:In this verse, we find John the Baptist speaking about the coming of Jesus Christ. The verse begins with the statement, “And preached, saying…” This signifies that John the Baptist... - [Mark 1:6](https://biblicaltheology.org.uk/mark-1/mark-1-6/34581/): “And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey.” Context: The Gospel of Mark begins by introducing John the Baptist as the one who prepared the way for Jesus Christ. John’s ministry was marked by his unique appearance, diet,... - [Mark 1:5](https://biblicaltheology.org.uk/mark-1/mark-1-5/34580/): “5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.” Context: Mark 1:5 is part of the opening narrative of the Gospel of Mark, which introduces the ministry of John the Baptist. John the Baptist... - [Mark 1:4](https://biblicaltheology.org.uk/mark-1/mark-1-4/34579/): “John did baptize in the wilderness and preach the baptism of repentance for the remission of sins.” Here, we see the introduction of John the Baptist and his ministry of baptism. Let’s explore the key themes and insights from this verse: John the Baptist:John is described as the one who administered baptism and preached in... - [Mark 1:3](https://biblicaltheology.org.uk/mark-1/mark-1-3/34578/): “The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.” Context and Background:Mark 1:3 is part of the opening verses of the Gospel of Mark, which is one of the four Gospels in the New Testament. Mark’s Gospel focuses on the ministry, teachings, death, and resurrection... - [Mark 1:25](https://biblicaltheology.org.uk/mark-1/mark-1-25/34600/): “And Jesus rebuked him, saying, Hold thy peace, and come out of him.” Mark 1:25 (KJV) This verse is part of a larger passage that describes an incident during the early ministry of Jesus. To understand the context fully, let’s explore the surrounding verses as well. Starting from Mark 1:23, we read: “And there was... - [Mark 1:23](https://biblicaltheology.org.uk/mark-1/mark-1-23/34598/): “And there was in their synagogue a man with an unclean spirit; and he cried out.” Context:This verse is part of the larger narrative in Mark chapter 1, where Jesus begins His ministry in Galilee. In this particular incident, Jesus enters a synagogue on the Sabbath, and encounters a man possessed by an unclean spirit.... - [Mark 1:22](https://biblicaltheology.org.uk/mark-1/mark-1-22/34597/): “And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.” Context:Mark 1:22 is a verse that describes the reaction of the people who were present in the synagogue in Capernaum when Jesus began teaching. The people were astonished at the way Jesus taught because... - [Mark 1:21](https://biblicaltheology.org.uk/mark-1/mark-1-21/34596/): “And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.” Historical and Contextual Background: Mark 1:21 takes place at the beginning of Jesus’ ministry in Capernaum, a town in Galilee. Capernaum was a significant location for Jesus, and He performed many miracles and taught there. The verse... - [Mark 1:19](https://biblicaltheology.org.uk/mark-1/mark-1-19/34594/): “And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.” Context:Mark 1:19 is part of a larger narrative in the Gospel of Mark where Jesus calls His first disciples. In the preceding verses, Jesus had already... - [Mark 1:16](https://biblicaltheology.org.uk/mark-1/mark-1-16/34591/): “Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.” Context and Background:Mark 1:16 is part of the first chapter of the Gospel of Mark. The Gospel of Mark is one of the four Gospels in the New Testament,... - [Mark 1:14](https://biblicaltheology.org.uk/mark-1/mark-1-14/34589/): “Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God.” John the Baptist’s Imprisonment:The verse begins by stating that John the Baptist was put in prison. John the Baptist was a prominent figure and a prophet who prepared the way for Jesus Christ. His imprisonment... - [Mark 1:13](https://biblicaltheology.org.uk/mark-1/mark-1-13/34588/): “And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.” Mark 1:13 (KJV): This verse is part of the account of Jesus’ temptation in the wilderness after His baptism by John the Baptist. Here are some key points to consider in... - [Mark 1:12](https://biblicaltheology.org.uk/mark-1/mark-1-12/34587/): “And immediately the Spirit driveth him into the wilderness.” Mark 1:12 (KJV) says: This verse occurs right after Jesus’ baptism by John the Baptist in the Jordan River. This verse occurs right after Jesus’ baptism by John the Baptist in the Jordan River. Let’s explore its significance and uncover some key insights: The Role of... - [Mark 1:11](https://biblicaltheology.org.uk/mark-1/mark-1-11/34586/): “And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.” Certainly! Here’s a Bible study on Verse: “And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.” (Mark 1:11, KJV) Context:The verse is part of the account... - [Mark 1:9](https://biblicaltheology.org.uk/mark-1/mark-1-9/34584/): “And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.” Certainly! Let’s dive into a Bible study on Mark 1:9 in the King James Version (KJV). This verse is found in the Gospel of Mark, which is the second book of the New... - [Mark 1:38](https://biblicaltheology.org.uk/mark-1/mark-1-38/34613/): “And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.” Context:Mark 1:38 is part of a larger passage where Jesus is beginning His ministry. Prior to this verse, Jesus had been preaching, performing miracles, and healing the sick in Capernaum (Mark 1:21-34).... - [Mark 1:37](https://biblicaltheology.org.uk/mark-1/mark-1-37/34612/): “And when they had found him, they said unto him, All men seek for thee.” Context:This verse is a part of the narrative in the Gospel of Mark that describes the early ministry of Jesus Christ. In the preceding verses, we learn that Jesus had been preaching and performing miracles in Capernaum, a town in... - [Mark 1:36](https://biblicaltheology.org.uk/mark-1/mark-1-36/34611/): “And Simon and they that were with him followed after him.” Context:To gain a deeper understanding of Mark 1:36, it’s important to consider its surrounding verses and the broader context. In the preceding verses (Mark 1:29-34), Jesus had healed Simon Peter’s mother-in-law and then ministered to a multitude of people who were brought to Him,... - [Mark 1:35](https://biblicaltheology.org.uk/mark-1/mark-1-35/34610/): “And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.” Context:Mark 1:35 is a verse that describes the actions of Jesus early in his ministry. This verse comes after Jesus had spent a day healing the sick and casting out demons in... - [Mark 1:34](https://biblicaltheology.org.uk/mark-1/mark-1-34/34609/): “And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.” Context:This verse is part of a larger passage in the Gospel of Mark that describes Jesus’ ministry in Capernaum. In the preceding verses, Jesus had been teaching in the... - [Mark 1:33](https://biblicaltheology.org.uk/mark-1/mark-1-33/34608/): “And all the city was gathered together at the door.” Context:This verse is a part of the narrative in the Gospel of Mark that describes the ministry of Jesus Christ. In the preceding verses (Mark 1:29-34), Jesus had entered the town of Capernaum, and upon entering the house of Simon Peter, He found Peter’s mother-in-law... - [Mark 1:32](https://biblicaltheology.org.uk/mark-1/mark-1-32/34607/): “And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.” Context:In the preceding verses, Jesus had been ministering in Capernaum. He had just healed Simon Peter’s mother-in-law, and news of His miraculous power spread throughout the region. As a result, the people... - [Mark 1:31](https://biblicaltheology.org.uk/mark-1/mark-1-31/34606/): “And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.” Context:In the previous verses of Mark 1, Jesus had just begun His ministry in Capernaum. On the Sabbath day, He entered the synagogue and taught the people with authority, astonishing them.... - [Mark 1:29](https://biblicaltheology.org.uk/mark-1/mark-1-29/34604/): “And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.” Context:The verse is part of the narrative of Jesus’ ministry as recorded in the Gospel of Mark. It follows Jesus’ teaching in the synagogue and precedes several accounts of miraculous healings and... - [Mark 1:28](https://biblicaltheology.org.uk/mark-1/mark-1-28/34603/): “And immediately his fame spread abroad throughout all the region round about Galilee.” Context:To understand the significance of Mark 1:28, it is essential to consider its context within the broader passage. Mark 1:21-28 records the account of Jesus teaching in the synagogue in Capernaum and casting out an unclean spirit from a man. 1. Jesus’... - [Mark 1:27](https://biblicaltheology.org.uk/mark-1/mark-1-27/34602/): “And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.” Here, we witness a remarkable event that occurred during Jesus’ early ministry. To gain a better understanding of this verse,... - [Mark 2:4](https://biblicaltheology.org.uk/mark-2/mark-2-4/34624/): “And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.” Context:Mark 2:4 is part of a narrative that describes an incident involving Jesus and a paralyzed man.... - [Mark 2:2](https://biblicaltheology.org.uk/mark-2/mark-2-2/34622/): “And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.” Context:The Gospel of Mark is one of the four canonical Gospels in the New Testament. It presents a vivid and fast-paced account of the life,... - [Mark 2:1](https://biblicaltheology.org.uk/mark-2/mark-2-1/34621/): “And again he entered into Capernaum after some days; and it was noised that he was in the house.” Context:Before diving into the verse, let’s understand the context of Mark’s Gospel. The Gospel of Mark is one of the four canonical Gospels and focuses on the life, ministry, death, and resurrection of Jesus Christ. Mark... - [Mark 1:45](https://biblicaltheology.org.uk/mark-1/mark-1-45/34620/): “But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.” - [Mark 1:44](https://biblicaltheology.org.uk/mark-1/mark-1-44/34619/): “And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.” Context:Mark 1:44 is part of the narrative in which Jesus heals a leper. Leprosy was a severe skin disease that... - [Mark 1:43](https://biblicaltheology.org.uk/mark-1/mark-1-43/34618/): “And he straitly charged him, and forthwith sent him away.” Context:In this verse, Jesus has just healed a man with leprosy. After the healing, Jesus strictly charges the man and sends him away. Healing of the Leper:Prior to this verse, in Mark 1:40-42, a man with leprosy came to Jesus, imploring Him to heal him.... - [Mark 1:42](https://biblicaltheology.org.uk/mark-1/mark-1-42/34617/): “And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.” Historical and Cultural Context:Leprosy was a highly stigmatized and contagious disease during biblical times. People with leprosy were considered unclean and were often shunned from society. In the Old Testament, detailed instructions were given for dealing with leprosy,... - [Mark 1:41](https://biblicaltheology.org.uk/mark-1/mark-1-41/34616/): “And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.” This verse is part of a larger passage in Mark 1:40-45, where Jesus encounters a man with leprosy. Let’s explore the significance and lessons we can learn from this verse: Compassion of Jesus:The verse... - [Mark 1:40](https://biblicaltheology.org.uk/mark-1/mark-1-40/34615/): “And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.” Context:Mark 1:40 is part of the first chapter of the Gospel of Mark, which introduces the ministry of Jesus Christ. In the preceding verses, Jesus had been healing various... - [Mark 1:39](https://biblicaltheology.org.uk/mark-1/mark-1-39/34614/): “And he preached in their synagogues throughout all Galilee and cast out devils.” Context:Mark 1:39 is situated within the first chapter of the Gospel of Mark, where the author presents Jesus’ ministry in Galilee. Prior to this verse, Jesus had been in the town of Capernaum. He had preached in the synagogue, healed many who... - [Mark 2:19](https://biblicaltheology.org.uk/mark-2/mark-2-19/34639/): “19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.” Context:In the preceding verses, Jesus is seen dining at the house of Levi, a tax collector, along with other tax collectors and sinners. This... - [Mark 2:18](https://biblicaltheology.org.uk/mark-2/mark-2-18/34638/): “And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?” Context:It’s essential to understand the context of a verse to grasp its full meaning. In Mark 2:18, Jesus had just... - [Mark 2:17](https://biblicaltheology.org.uk/mark-2/mark-2-17/34637/): “When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.” Context:In this passage, Jesus is addressing the criticism and questioning of the Pharisees, who were religious leaders of the time. They... - [Mark 2:14](https://biblicaltheology.org.uk/mark-2/mark-2-14/34634/): “14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.” Context:Mark 2:14 is part of the larger narrative of Jesus’ ministry. In the preceding verses, Jesus had just called Levi (also known as Matthew)... - [Mark 2:12](https://biblicaltheology.org.uk/mark-2/mark-2-12/34632/): “And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” Context:To understand the significance of Mark 2:12, it is essential to look at the context of the verse. In the preceding verses (Mark 2:1-11),... - [Mark 2:11](https://biblicaltheology.org.uk/mark-2/mark-2-11/34631/): “I say unto thee, Arise, and take up thy bed, and go thy way into thine house.” Context:In Mark 2:1-12, Jesus is in Capernaum, and a large crowd gathers to hear Him teach. Some people bring a paralyzed man to Jesus, hoping for his healing. However, due to the crowd, they cannot get close to... - [Mark 2:10](https://biblicaltheology.org.uk/mark-2/mark-2-10/34630/): “But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)” Context:Mark 2:10 is a verse within the account of Jesus healing a man with paralysis, commonly known as “the paralytic.” In this passage, Jesus is teaching in a house, and... - [Mark 2:9](https://biblicaltheology.org.uk/mark-2/mark-2-9/34629/): “Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?” - [Mark 2:7](https://biblicaltheology.org.uk/mark-2/mark-2-7/34627/): “Why doth this man thus speak blasphemies? who can forgive sins but God only?” Context:In this passage, Jesus is teaching in a house in Capernaum, and a large crowd gathers to listen to Him. Some religious leaders, including scribes, Pharisees, and teachers of the law, are present. Four men bring a paralyzed man to Jesus,... - [Mark 3:4](https://biblicaltheology.org.uk/mark-3/mark-3-4/34652/): “And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.” Context:In Mark 3:1-6, Jesus enters a synagogue on the Sabbath, where he encounters a man with a withered hand. The Pharisees, who were religious leaders,... - [Mark 3:3](https://biblicaltheology.org.uk/mark-3/mark-3-3/34651/): “And he saith unto the man which had the withered hand, Stand forth” Certainly! Here is a Bible study on Verse: "And he saith unto the man which had the withered hand, Stand forth" (Mark 3:3, KJV). Context:The Gospel of Mark records numerous instances where Jesus performed miracles, demonstrating His authority and power as the... - [Mark 3:2](https://biblicaltheology.org.uk/mark-3/mark-3-2/34650/): “And they watched him, whether he would heal him on the sabbath day; that they might accuse him.” Context:The Gospel of Mark presents an account of the life, ministry, death, and resurrection of Jesus Christ. In this particular passage, Mark portrays a scene where Jesus encounters a man with a withered hand on the Sabbath... - [Mark 3:1](https://biblicaltheology.org.uk/mark-3/mark-3-1/34649/): “And he entered again into the synagogue; and there was a man there which had a withered hand.” This verse is a part of the Gospel of Mark, which records the ministry, teachings, and miracles of Jesus Christ. In this particular passage, Jesus enters a synagogue, a Jewish place of worship, and encounters a man... - [Mark 2:28](https://biblicaltheology.org.uk/mark-2/mark-2-28/34648/): “Therefore the Son of man is Lord also of the sabbath.” Sure! Here is a Bible study on Sentence continues… Verse: “Therefore the Son of man is Lord also of the sabbath.” (Mark 2:28, KJV) Context:In this verse, Jesus is responding to the Pharisees’ criticism regarding the actions of His disciples on the Sabbath day.... - [Mark 2:27](https://biblicaltheology.org.uk/mark-2/mark-2-27/34647/): “And he said unto them, The sabbath was made for man, and not man for the sabbath.” Context:In this verse, Jesus provides an important teaching about the purpose and significance of the Sabbath. To understand its context, let’s explore the preceding verses as well. In Mark 2:23-26, we learn that Jesus and His disciples were... - [Mark 2:25](https://biblicaltheology.org.uk/mark-2/mark-2-25/34645/): “And he said unto them, Have ye never read what David did when he had need, and was an hungred, he, and they that were with him?” Context:In this verse, Jesus is responding to the criticism of the Pharisees who accused Him and His disciples of breaking the Sabbath laws by plucking heads of grain... - [Mark 2:24](https://biblicaltheology.org.uk/mark-2/mark-2-24/34644/): “And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?” Context:This verse is part of a larger narrative in the Gospel of Mark where Jesus is engaged in a series of interactions and controversies with the religious leaders of his time, particularly the Pharisees. In this... - [Mark 2:23](https://biblicaltheology.org.uk/mark-2/mark-2-23/34643/): “And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.” This passage is part of a larger narrative in the Gospel of Mark that discusses Jesus’ interactions with the religious leaders regarding Sabbath observance. To fully... - [Mark 3:15](https://biblicaltheology.org.uk/mark-3/mark-3-15/34663/): “And to have power to heal sicknesses, and to cast out devils.” Context: This verse is part of a passage where Jesus appoints His twelve disciples. In Mark 3:14, Jesus selected the twelve individuals who would become His apostles. Then, in verse 15, Jesus provides them with specific authority and power. The verse states that... - [Mark 3:14](https://biblicaltheology.org.uk/mark-3/mark-3-14/34662/): “14 And he ordained twelve, that they should be with him, and that he might send them forth to preach.” Context:Mark 3:14 is part of the Gospel of Mark, which records the ministry and teachings of Jesus Christ. In this particular verse, Jesus appoints twelve disciples or apostles to be with Him and sends them... - [Mark 3:13](https://biblicaltheology.org.uk/mark-3/mark-3-13/34661/): “And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.” Context:The Gospel of Mark provides an account of the life and ministry of Jesus Christ. In this particular verse, we find Jesus going up into a mountain and calling certain individuals to come to Him. The... - [Mark 3:12](https://biblicaltheology.org.uk/mark-3/mark-3-12/34660/): “And he straitly charged them that they should not make him known.” Context:To better understand this verse, let’s examine the context. In Mark 3, Jesus heals a man with a withered hand on the Sabbath. The Pharisees, who were religious leaders, were watching Jesus closely and seeking to accuse Him of wrongdoing. The verse prior... - [Mark 3:11](https://biblicaltheology.org.uk/mark-3/mark-3-11/34659/): “And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.” Context:To gain a deeper understanding of this verse, it’s essential to consider its context within the chapter. In Mark 3:7-12, Jesus is drawing large crowds of people who have come to witness His miracles and... - [Mark 3:10](https://biblicaltheology.org.uk/mark-3/mark-3-10/34658/): “For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.” Context:To understand the significance of Mark 3:10, it is essential to consider its surrounding verses and the broader context of the chapter. Mark 3 depicts several events in the ministry of Jesus, including the healing... - [Mark 3:9](https://biblicaltheology.org.uk/mark-3/mark-3-9/34657/): “And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.” Context:Mark 3:9 is part of a larger passage that describes a scene where Jesus is surrounded by a large crowd of people who have come to hear Him teach and seek His... - [Mark 3:8](https://biblicaltheology.org.uk/mark-3/mark-3-8/34656/): “And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.” Context:The Gospel of Mark presents the ministry of Jesus, emphasizing His actions and miracles. In this verse, a great multitude from various regions, including... - [Mark 3:6](https://biblicaltheology.org.uk/mark-3/mark-3-6/34654/): “And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.” Context:In this verse, Mark describes the growing opposition against Jesus by the religious leaders of his time, particularly the Pharisees, who were influential in Jewish religious affairs. They joined forces with the Herodians, a political group... - [Mark 3:5](https://biblicaltheology.org.uk/mark-3/mark-3-5/34653/): “And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.” Context:The verse is part of a larger passage found in Mark 3:1-6. In... - [Mark 3:34](https://biblicaltheology.org.uk/mark-3/mark-3-34/34682/): “And he looked round about on them which sat about him, and said, Behold my mother and my brethren!” Context:In Mark 3:34, Jesus is in the midst of a gathering, surrounded by a crowd of people. The verse begins by stating that Jesus looked around at those who sat about Him. This gathering included His... - [Mark 3:33](https://biblicaltheology.org.uk/mark-3/mark-3-33/34681/): “And he answered them, saying, Who is my mother, or my brethren?” In this verse, Jesus is speaking to a crowd of people who informed Him that His mother and brothers were standing outside, seeking to speak with Him. Jesus’ response may initially seem surprising, but it carries a deeper meaning and important spiritual message.... - [Mark 3:32](https://biblicaltheology.org.uk/mark-3/mark-3-32/34680/): “And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.” Context:It is important to understand the context in which this verse occurs. In Mark 3:20-21, Jesus was in a house preaching to a large crowd. His family, including His mother and brothers, came to... - [Mark 3:30](https://biblicaltheology.org.uk/mark-3/mark-3-30/34678/): “Because they said, He hath an unclean spirit.” Context:In order to understand the significance of this verse, let’s explore its context within the chapter and the overall message of the Gospel of Mark. The Gospel of Mark is one of the four canonical Gospels in the New Testament, written by John Mark. It presents an... - [Mark 3:26](https://biblicaltheology.org.uk/mark-3/mark-3-26/34674/): “And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.” Context:In this verse, Jesus is responding to the scribes who accused Him of casting out demons by the power of Beelzebub, the prince of demons. Jesus refutes their accusation by explaining that Satan would not act against his... - [Mark 3:25](https://biblicaltheology.org.uk/mark-3/mark-3-25/34673/): “And if a house be divided against itself, that house cannot stand.” Mark 3:25 (KJV) says: “And if a house be divided against itself, that house cannot stand.” This verse is part of a larger passage in the Gospel of Mark, where Jesus addresses the Pharisees who accused Him of casting out demons by the... - [Mark 3:24](https://biblicaltheology.org.uk/mark-3/mark-3-24/34672/): “And if a kingdom be divided against itself, that kingdom cannot stand.” First, let’s read the verse in its context. This verse is a part of a larger passage that begins in Mark 3:20. In this section, Jesus was confronted by scribes from Jerusalem who accused Him of being possessed by Beelzebub, the ruler of... - [Mark 3:22](https://biblicaltheology.org.uk/mark-3/mark-3-22/34670/): “And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.” This verse is part of a passage where Jesus is confronted by the scribes, who had come from Jerusalem to observe His ministry. In this particular verse, the scribes accuse Jesus of... - [Mark 3:19](https://biblicaltheology.org.uk/mark-3/mark-3-19/34667/): “And Judas Iscariot, which also betrayed him: and they went into an house.” Mark 3:19 (KJV): “And Judas Iscariot, which also betrayed him: and they went into an house.” Context:Mark 3:19 is a part of the Gospel of Mark, which records the life, ministry, death, and resurrection of Jesus Christ. In this particular verse, the... - [Mark 3:17](https://biblicaltheology.org.uk/mark-3/mark-3-17/34665/): “And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder.” Context:Mark 3:17 is part of the larger narrative in Mark chapter 3, where Jesus selects His twelve apostles. In this verse, Jesus specifically mentions James and John, the sons of Zebedee, and... - [Mark 3:35](https://biblicaltheology.org.uk/mark-3/mark-3-35/35253/): “For whosoever shall do the will of God, the same is my brother, and my sister, and mother.” Context:To understand the verse fully, we must consider its surrounding context. In Mark 3:20-34, Jesus is teaching a large crowd and performing miracles. The religious leaders accuse Him of being possessed by Beelzebub, the prince of demons.... - [Mark 4:10](https://biblicaltheology.org.uk/mark-4/mark-4-10/34694/): “And when he was alone, they that were about him with the twelve asked of him the parable.” Context:The verse is part of a larger passage known as the Parable of the Sower (Mark 4:1-20). In this parable, Jesus teaches the crowds using agricultural imagery to convey spiritual truths about the kingdom of God. Seeking... - [Mark 4:11](https://biblicaltheology.org.uk/mark-4/mark-4-11/34693/): “And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:” This verse is part of a larger passage known as the "Parable of the Sower" or "Seed and Soils." In this parable, Jesus... - [Mark 4:9](https://biblicaltheology.org.uk/mark-4/mark-4-9/34692/): “He that hath ears to hear, let him hear.” Mark 4:9 (KJV):This verse is part of a parable that Jesus told his disciples and a large crowd of people by the seaside. In this parable, commonly known as the Parable of the Sower, Jesus used agricultural imagery to convey spiritual truths. The verse specifically focuses... - [Mark 4:8](https://biblicaltheology.org.uk/mark-4/mark-4-8/34691/): “And other fell on good ground and did yield fruit that sprang up and increased, and brought forth, some thirty, and some sixty, and some a hundred.” Context: The passage is part of the Parable of the Sower, one of Jesus’ well-known teachings. In this parable, Jesus explains how different types of soil represent different... - [Mark 4:7](https://biblicaltheology.org.uk/mark-4/mark-4-7/34690/): “And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.” Mark 4:7 (KJV):This verse is a part of the parable of the sower, which Jesus spoke to the multitude by the seaside. In this parable, Jesus compares the different types of soil to the receptiveness of people’s... - [Mark 4:5](https://biblicaltheology.org.uk/mark-4/mark-4-5/34688/): “And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth.” Context:Mark chapter 4 contains the parable of the sower, where Jesus teaches about different types of soil that represent the receptivity of people’s hearts to the Word of God. This verse... - [Mark 4:4](https://biblicaltheology.org.uk/mark-4/mark-4-4/34687/): “4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.” This verse is a part of the parable of the sower, which Jesus taught to the people by the seaside. In this parable, Jesus uses agricultural imagery to convey... - [Mark 4:3](https://biblicaltheology.org.uk/mark-4/mark-4-3/34686/): “Hearken; Behold, there went out a sower to sow” Context:This verse is part of a parable told by Jesus known as the Parable of the Sower. In this parable, Jesus uses agricultural imagery to illustrate the different responses people have to the message of the Kingdom of God. The parable is found in Mark 4:1-20,... - [Mark 4:2](https://biblicaltheology.org.uk/mark-4/mark-4-2/34685/): “And he taught them many things by parables, and said unto them in his doctrine.” Context:The verse you mentioned is part of a larger passage known as the Parable of the Sower found in Mark 4:1-20. In this passage, Jesus is teaching a large crowd by the Sea of Galilee. He begins to share various... - [Mark 4:26](https://biblicaltheology.org.uk/mark-4/mark-4-26/34709/): “And he said, So is the kingdom of God, as if a man should cast seed into the ground.” Context:This verse is part of a series of parables that Jesus shared with the crowd, often referred to as the "Parable of the Growing Seed." Let’s explore the key themes and lessons we can glean from... - [Mark 4:22](https://biblicaltheology.org.uk/mark-4/mark-4-22/34705/): “For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.” This verse is part of a larger passage where Jesus is teaching a multitude by the sea. He uses parables to illustrate various spiritual truths. In this particular verse, Jesus is explaining the... - [Mark 4:20](https://biblicaltheology.org.uk/mark-4/mark-4-20/34703/): “And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.” Context:Mark 4:20 is a part of the parable of the sower, which Jesus shared with His disciples and the crowd. In this parable, Jesus uses... - [Mark 4:19](https://biblicaltheology.org.uk/mark-4/mark-4-19/34702/): “And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.” Context:Mark 4:19 is part of Jesus’ parable of the sower, where He explains the different responses people have to the message of the kingdom. In this verse, Jesus describes... - [Mark 4:17](https://biblicaltheology.org.uk/mark-4/mark-4-17/34700/): “But have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.” This verse is part of the Parable of the Sower, where Jesus teaches about the different types of soil representing different responses to the word of God. In... - [Mark 4:16](https://biblicaltheology.org.uk/mark-4/mark-4-16/34699/): “And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;” Context:Before delving into verse 16, it’s helpful to understand the broader context of the parable. In the beginning of Mark 4, Jesus goes out to teach by the seaside, and a large... - [Mark 4:15](https://biblicaltheology.org.uk/mark-4/mark-4-15/34698/): “And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.” Context:Mark 4 is commonly known as the “Parable of the Sower.” In this parable, Jesus uses agricultural imagery to teach about the different... - [Mark 4:13](https://biblicaltheology.org.uk/mark-4/mark-4-13/34696/): “And he said unto them, Know ye not this parable? and how then will ye know all parables?” Context:This verse is a part of a larger passage known as the Parable of the Sower, where Jesus uses agricultural imagery to teach spiritual truths. In this specific verse, Jesus questions his disciples’ understanding of the parable... - [Mark 4:12](https://biblicaltheology.org.uk/mark-4/mark-4-12/34695/): “That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.” Certainly! Here is a Bible study on Verse: “That seeing they may see, and not perceive; and hearing they may hear, and not understand;... - [Psalms 139:20](https://biblicaltheology.org.uk/psalms-139/psalms-139-20/26314/): “For they speak against thee wickedly, and thine enemies take thy name in vain.” 11:24:53 Certainly! Let’s delve into a Bible study on Psalms 139:20, using the King James Version (KJV) of the Bible. First, let’s read the verse itself: This verse is part of Psalm 139, a psalm attributed to King David. It is... - [Psalms 139:17](https://biblicaltheology.org.uk/psalms-139/psalms-139-17/26312/): “How precious also are thy thoughts unto me, O God! how great is the sum of them!” Context:Psalm 139 is a psalm of David, praising God for His all-knowing and omnipresent nature. It speaks about God’s intimate knowledge of every aspect of a person’s life, from their thoughts to their actions. Acknowledging God’s Thoughts:The verse... - [Psalms 139:18](https://biblicaltheology.org.uk/psalms-139/psalms-139-18/26311/): “If I should count them, they are more in number than the sand: when I awake, I am still with thee.” 11:22:36 Certainly! Let’s dive into a Bible study on Psalm 139:18 in the King James Version: “If I should count them, they are more in number than the sand: when I awake, I am... - [Psalms 139:16](https://biblicaltheology.org.uk/psalms-139/psalms-139-16/26310/): “Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.” Context:Psalm 139 is a profound and beautiful expression of King David’s awe and reverence for God’s knowledge and presence. It emphasizes God’s omniscience, omnipresence,... - [Psalms 139:15](https://biblicaltheology.org.uk/psalms-139/psalms-139-15/26309/): “My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.” 11:18:20 Certainly! Let’s delve into a Bible study on Psalm 139:15 in the King James Version (KJV). Psalm 139:15 (KJV) says: “My substance was not hid from thee, when I was made... - [Psalms 140:4](https://biblicaltheology.org.uk/psalms-140/psalms-140-4/26322/): “Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.” 1. Context: It’s important to understand the context of a verse to grasp its meaning fully. Psalm 140 is attributed to David and is classified as a lament or a prayer for... - [Psalms 140:3](https://biblicaltheology.org.uk/psalms-140/psalms-140-3/26321/): “They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.” Context:To better understand this verse, it is important to consider the broader context of the entire psalm. Psalm 140 is a prayer of David, seeking protection from his enemies. He acknowledges the wickedness and evil schemes of his adversaries and... - [Psalms 140:2](https://biblicaltheology.org.uk/psalms-140/psalms-140-2/26320/): “Which imagine mischiefs in their heart; continually are they gathered together for war.” Psalm 140:2 (KJV) says: “Which imagine mischiefs in their heart; continually are they gathered together for war.” Context of Psalm 140:Psalm 140 is attributed to King David and is categorized as a psalm of lament or prayer for deliverance from enemies. It... - [Psalms 140:1](https://biblicaltheology.org.uk/psalms-140/psalms-140-1/26319/): “Deliver me, O Lord, from the evil man: preserve me from the violent man.” Context:Understanding the background of Psalm 140 is essential for grasping its meaning. Although the specific historical context for this psalm is not provided, it is believed to reflect David’s experiences when he was pursued and threatened by his enemies, such as... - [Psalms 139:24](https://biblicaltheology.org.uk/psalms-139/psalms-139-24/26318/): “And see if there be any wicked way in me, and lead me in the way everlasting.” Context of Psalm 139:Psalm 139 is attributed to King David and is considered a beautiful expression of God’s omniscience, omnipresence, and intimate knowledge of His creation. It reflects David’s deep personal relationship with God, acknowledging God’s thorough knowledge... - [Psalms 139:23](https://biblicaltheology.org.uk/psalms-139/psalms-139-23/26317/): “Search me, O God, and know my heart: try me, and know my thoughts.” This verse is part of Psalm 139, which is a beautiful and profound expression of David’s understanding of God’s intimate knowledge and presence in his life. In this specific verse, David humbly invites God to search and examine his innermost being,... - [Psalms 141:4](https://biblicaltheology.org.uk/psalms-141/psalms-141-4/26335/): “Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.” 1. Context:Psalm 141 is attributed to David and is a prayer for God’s guidance and protection. In this particular verse, David expresses his desire for God to guard his heart... - [Psalms 141:3](https://biblicaltheology.org.uk/psalms-141/psalms-141-3/26334/): “Set a watch, O Lord, before my mouth; keep the door of my lips.” Introduction:Let’s delve into a Bible study on Psalm 141:3 from the King James Version (KJV). Psalm 141 is attributed to King David and is categorized as a psalm of lament or supplication. In this verse, David expresses his desire for God... - [Psalms 141:2](https://biblicaltheology.org.uk/psalms-141/psalms-141-2/26333/): “Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.” Context:The Book of Psalms is a collection of poetic and lyrical songs written by various authors, including King David. Psalms 141 is attributed to David and is classified as a psalm of lament. It... - [Psalms 141:1](https://biblicaltheology.org.uk/psalms-141/psalms-141-1/26332/): “Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.” Context:Psalm 141 is attributed to King David and is considered a psalm of lament or supplication. It is believed to have been written during a time of distress or trouble in David’s life. This psalm reflects... - [Psalms 140:13](https://biblicaltheology.org.uk/psalms-140/psalms-140-13/26331/): “Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.” Context:Psalm 140 is attributed to David and is categorized as a lament or a prayer for deliverance from enemies. Throughout the psalm, David expresses his trust in God’s protection and asks for deliverance from the wicked and their schemes.... - [Psalms 140:12](https://biblicaltheology.org.uk/psalms-140/psalms-140-12/26330/): “I know that the Lord will maintain the cause of the afflicted, and the right of the poor.” Context:The book of Psalms is a collection of poetic songs and prayers that express a range of emotions and experiences. Psalm 140 is attributed to David and is a prayer for deliverance from enemies and the preservation... - [Psalms 140:10](https://biblicaltheology.org.uk/psalms-140/psalms-140-10/26328/): “Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.” 1. Context: To understand the verse better, it’s important to look at the context of the entire psalm. Psalm 140 is attributed to David and is categorized as a psalm of lament or... - [Psalms 140:9](https://biblicaltheology.org.uk/psalms-140/psalms-140-9/26327/): “As for the head of those that compass me about, let the mischief of their own lips cover them.” Psalm 140:9 (KJV) says: This verse is part of Psalm 140, which is attributed to King David. In this psalm, David expresses his distress and seeks God’s protection from his enemies. Here’s a breakdown of the... - [Psalms 140:8](https://biblicaltheology.org.uk/psalms-140/psalms-140-8/26326/): “Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.” 1. Context: The Book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 140 is attributed to David and is categorized as a prayer for deliverance from... - [Psalms 140:5](https://biblicaltheology.org.uk/psalms-140/psalms-140-5/26323/): “The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.” - [Psalms 142:4](https://biblicaltheology.org.uk/psalms-142/psalms-142-4/26345/): “I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.” Context:Psalm 142 is attributed to David and is categorised as a prayer or a psalm of lament. David wrote this psalm during a time of distress when he was... - [Psalms 142:3](https://biblicaltheology.org.uk/psalms-142/psalms-142-3/26344/): “When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.” Context:The book of Psalms is a collection of songs and prayers that express a range of emotions and experiences. Psalm 142 is attributed to David and is described as... - [Psalms 142:2](https://biblicaltheology.org.uk/psalms-142/psalms-142-2/26343/): “I poured out my complaint before him; I shewed before him my trouble.” Certainly!: Here is a Bible study on Psalm 142:2 in the King James Version: Psalm 142:2 (KJV) says: This verse is part of a psalm written by David when he was hiding in a cave, fleeing from King Saul who sought to... - [Psalms 142:1](https://biblicaltheology.org.uk/psalms-142/psalms-142-1/26342/): “I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.” 1. Historical Context: Psalm 142 is attributed to King David and is known as a Maschil, which means “instruction” or “teaching.” It was written during a time when David was in a difficult and distressing situation.... - [Psalms 141:10](https://biblicaltheology.org.uk/psalms-141/psalms-141-10/26341/): “Let the wicked fall into their own nets, whilst that I withal escape.” Context: Psalm 141 is attributed to King David and is categorized as a prayer for preservation and protection against wickedness. Throughout the psalm, David expresses his reliance on God’s guidance and seeks His help to keep him from the ways of the... - [Psalms 141:9](https://biblicaltheology.org.uk/psalms-141/psalms-141-9/26340/): “Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.” 1. Context: Understanding the background and context of a verse is important to grasp its full meaning. Psalm 141 is attributed to David, and it is considered a prayer for deliverance and protection from enemies. David... - [Psalms 141:8](https://biblicaltheology.org.uk/psalms-141/psalms-141-8/26339/): “But mine eyes are unto thee, O God the Lord: in thee is my trust; leave not my soul destitute.” Context:Psalm 141 is attributed to King David and is categorised as a prayer for deliverance and guidance. In this particular verse, David expresses his reliance on God and his plea for God’s protection and provision.... - [Psalms 141:7](https://biblicaltheology.org.uk/psalms-141/psalms-141-7/26338/): “Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth wood upon the earth.” The verse in question is Psalm 141:7 (KJV): This verse is part of Psalm 141, which is attributed to King David. It is a psalm of supplication and plea for God’s help and protection. In this particular... - [Psalms 141:5](https://biblicaltheology.org.uk/psalms-141/psalms-141-5/26336/): “Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.” This verse, like many others in the book of Psalms, expresses the thoughts and emotions of the psalmist,... - [Psalms 143:3](https://biblicaltheology.org.uk/psalms-143/psalms-143-3/26351/): “For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.” Sure! Here is a Bible study on Psalm 143:3 (KJV): Psalm 143:3 (KJV) says, “For the enemy hath persecuted my soul; he hath smitten... - [Psalms 143:1](https://biblicaltheology.org.uk/psalms-143/psalms-143-1/26350/): “Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.” 1. Context: Psalm 143 is attributed to King David and is classified as a penitential psalm. In this psalm, David is in a state of distress and is crying out to the Lord for help and... - [Psalms 143:2](https://biblicaltheology.org.uk/psalms-143/psalms-143-2/26349/): “And enter not into judgment with thy servant: for in thy sight shall no man living be justified.” Psalm 143:2 (KJV) says: “And enter not into judgment with thy servant: for in thy sight shall no man living be justified.” Understanding the Context:Psalm 143 is attributed to David and is classified as a penitential psalm.... - [Psalms 142:7](https://biblicaltheology.org.uk/psalms-142/psalms-142-7/26348/): “Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.” Certainly! Here is a Bible study on Psalm 142:7 (KJV): Psalm 142:7 (KJV) says: “Bring my soul out of prison, that I may praise thy name: the righteous shall compass... - [Psalms 142:6](https://biblicaltheology.org.uk/psalms-142/psalms-142-6/26347/): “Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I.” Context:To fully understand the meaning of this verse, it is essential to consider the context in which it was written. Psalm 142 is attributed to David and is known as a “maskil” or contemplative... - [Psalms 142:5](https://biblicaltheology.org.uk/psalms-142/psalms-142-5/26346/): “I cried unto thee, O Lord: I said, Thou art my refuge and my portion in the land of the living.” 1. Historical Context:Psalm 142 is attributed to David when he was hiding in a cave, likely referring to the time he was fleeing from King Saul. David was in distress and facing great danger.... - [Psalms 144:8](https://biblicaltheology.org.uk/psalms-144/psalms-144-8/26368/): “Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.” Context:Psalm 144 is attributed to David, and it is a prayer for deliverance and victory over enemies. In this particular verse, David describes the characteristics of his enemies. Vanity and Falsehood:The verse begins with the statement, “Whose mouth speaketh vanity.” The... - [Psalms 144:7](https://biblicaltheology.org.uk/psalms-144/psalms-144-7/26367/): “Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children.” 1. Context: Psalm 144 is attributed to King David and is a psalm of praise and supplication. In this particular verse, David is calling upon God for deliverance and protection from his enemies. Let’s explore... - [Psalms 144:1](https://biblicaltheology.org.uk/psalms-144/psalms-144-1/26361/): “Blessed be the Lord my strength, which teacheth my hands to war, and my fingers to fight.” Context of Psalm 144:Psalm 144 is attributed to David and is classified as a psalm of praise and prayer. It is a prayer for deliverance, victory, and protection. David acknowledges God as his strength and seeks His intervention... - [Psalms 143:11](https://biblicaltheology.org.uk/psalms-143/psalms-143-11/26359/): “Quicken me, O LORD, for thy name’s sake: for thy righteousness’ sake bring my soul out of trouble.” Certainly! Here’s a Bible study on Psalm 143:11 (KJV): Psalm 143:11 (KJV) says: “Quicken me, O LORD, for thy name’s sake: for thy righteousness’ sake bring my soul out of trouble.” Context: Psalm 143 is a prayer... - [Psalms 143:9](https://biblicaltheology.org.uk/psalms-143/psalms-143-9/26357/): “Deliver me, O Lord, from mine enemies: I flee unto thee to hide me.” Historical and Contextual Background:Psalm 143 is attributed to King David, who wrote many of the Psalms in the book of Psalms. This particular psalm is a lament, where David expresses his distress and seeks God’s help and guidance. David was often... - [Psalms 143:8](https://biblicaltheology.org.uk/psalms-143/psalms-143-8/26356/): “Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.” 1. Context:Psalm 143 is attributed to David and is classified as a psalm of lament. In this psalm, David finds himself in... - [Psalms 143:7](https://biblicaltheology.org.uk/psalms-143/psalms-143-7/26355/): “Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.” Psalm 143:7 (KJV) says, “Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the... - [Psalms 143:6](https://biblicaltheology.org.uk/psalms-143/psalms-143-6/26354/): “I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah.” Context:Psalm 143 is attributed to King David and is a prayer for deliverance from enemies and afflictions. In this particular verse, David expresses his deep longing and thirst for God’s presence and help. The act of stretching forth... - [Psalms 143:5](https://biblicaltheology.org.uk/psalms-143/psalms-143-5/26353/): “I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.” Historical and Contextual Background:Psalms 143 is attributed to King David and is considered a psalm of lament. David expresses his distress and longing for God’s guidance and deliverance in the face of enemies and troubles.... - [Psalms 143:4](https://biblicaltheology.org.uk/psalms-143/psalms-143-4/26352/): “Therefore is my spirit overwhelmed within me; my heart within me is desolate.” Psalm 143:4 (KJV) says:Therefore is my spirit overwhelmed within me; my heart within me is desolate. Context of the Psalm:Psalm 143 is attributed to King David and is classified as a lament or prayer for deliverance. In this psalm, David expresses his... - [Psalms 145:7](https://biblicaltheology.org.uk/psalms-145/psalms-145-7/26383/): “They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.” 1. Context and Background: Psalm 145 is a psalm of praise and thanksgiving to God. It is attributed to David and is known as an acrostic psalm, where each verse begins with a successive letter of the Hebrew alphabet.... - [Psalms 145:6](https://biblicaltheology.org.uk/psalms-145/psalms-145-6/26381/): “Men shall speak of the might of thy terrible acts: and I will declare thy greatness.” Context:Psalm 145 is a beautiful hymn of praise attributed to King David. It is an acrostic psalm, meaning that each verse starts with a consecutive letter of the Hebrew alphabet. In this particular verse, David expresses his intention to... - [Psalms 145:4](https://biblicaltheology.org.uk/psalms-145/psalms-145-4/26379/): “One generation shall praise thy works to another, and shall declare thy mighty acts.” Context:One generation shall praise thy works to another, and shall declare thy mighty acts. Psalms 145:4 (KJV) This verse from Psalm 145 highlights the importance of passing down the knowledge and understanding of God’s works and mighty acts from one generation... - [Psalms 145:3](https://biblicaltheology.org.uk/psalms-145/psalms-145-3/26378/): “Great is the Lord, and greatly to be praised; and his greatness is unsearchable.” Context:Psalm 145 is attributed to David, and it is a psalm of praise and thanksgiving. In this psalm, David exalts and magnifies the greatness of God. He acknowledges God’s mighty acts and his abundant goodness towards all. Greatness of the Lord:The... - [Psalms 145:2](https://biblicaltheology.org.uk/psalms-145/psalms-145-2/26377/): “Every day will I bless thee; and I will praise thy name for ever and ever.” Context and Background:Psalm 145 is a beautiful hymn of praise and thanksgiving written by King David. It is an acrostic psalm, meaning that each verse starts with a successive letter of the Hebrew alphabet, except for verse 13. This... - [Psalms 144:15](https://biblicaltheology.org.uk/psalms-144/psalms-144-15/26375/): “Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.” Context of Psalm 144:Psalm 144 is attributed to King David and is classified as a psalm of praise and thanksgiving. In this psalm, David acknowledges God as his source of strength and protection, and he... - [Psalms 144:14](https://biblicaltheology.org.uk/psalms-144/psalms-144-14/26374/): “That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.” 1. Historical Context: Psalm 144 is attributed to King David and is classified as a psalm of praise and prayer. It is a song that expresses David’s trust in God... - [Psalms 144:13](https://biblicaltheology.org.uk/psalms-144/psalms-144-13/26373/): “That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets.” Context:Psalm 144 is attributed to King David, and it is a prayer for deliverance and victory over enemies. In this particular verse, David expresses his desire for prosperity and abundance in... - [Psalms 144:10](https://biblicaltheology.org.uk/psalms-144/psalms-144-10/26370/): “It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword.” Historical Context:Psalms 144 is attributed to David, the shepherd boy who became the renowned King of Israel. David wrote many psalms throughout his life, expressing his praise, worship, and trust in God. In this particular psalm, David acknowledges... - [Psalms 144:9](https://biblicaltheology.org.uk/psalms-144/psalms-144-9/26369/): “I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee.” Historical and Contextual Background:The book of Psalms is a collection of poetic hymns and songs attributed to King David and various other authors. Psalm 144 is attributed to David, and... - [Psalms 145:19](https://biblicaltheology.org.uk/psalms-145/psalms-145-19/26394/): “He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.” Understanding the context:Psalm 145 is a psalm of praise and thanksgiving to God for His greatness and faithfulness. It is attributed to David and expresses his heartfelt praise and admiration for God’s works and character.... - [Psalms 145:18](https://biblicaltheology.org.uk/psalms-145/psalms-145-18/26393/): “The Lord is nigh unto all them that call upon him, to all that call upon him in truth.” 1. Context: Psalm 145 is attributed to David and is a hymn of praise and thanksgiving to God. This particular verse highlights the nearness of the Lord to those who genuinely seek Him. 2. The Nearness... - [Psalms 145:17](https://biblicaltheology.org.uk/psalms-145/psalms-145-17/26392/): “The LORD is righteous in all his ways, and holy in all his works.” 1. Context: Psalm 145 is attributed to King David and is a psalm of praise and thanksgiving to God. It celebrates His greatness, goodness, and faithfulness. The verse in question, Psalm 145:17, highlights two key attributes of God: His righteousness and... - [Psalms 145:16](https://biblicaltheology.org.uk/psalms-145/psalms-145-16/26391/): “Thou openest thine hand, and satisfiest the desire of every living thing.” This verse is from Psalm 145, which is a psalm of praise written by King David. In this particular verse, David reflects on God’s provision and His ability to satisfy the needs and desires of all living beings. God’s Generosity:The verse begins with... - [Psalms 145:15](https://biblicaltheology.org.uk/psalms-145/psalms-145-15/26390/): “The eyes of all wait upon thee; and thou givest them their meat in due season.” Context:This verse is a part of Psalm 145, which is a psalm of praise and thanksgiving to God. It is attributed to King David and is a reflection on the greatness, goodness, and faithfulness of God. The Eyes of... - [Psalms 145:14](https://biblicaltheology.org.uk/psalms-145/psalms-145-14/26389/): “The LORD upholdeth all that fall, and raiseth up all those that be bowed down.” Certainly!: Here is a Bible study on Psalm 145:14 (KJV): Verse: “The LORD upholdeth all that fall, and raiseth up all those that be bowed down.” Meaning: In this verse, the psalmist declares the faithfulness and compassion of the Lord.... - [Psalms 145:13](https://biblicaltheology.org.uk/psalms-145/psalms-145-13/26388/): “Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.” Context:The book of Psalms is a collection of poetic songs or hymns, often attributed to King David. Psalm 145 is a psalm of praise, extolling the greatness and goodness of God. God’s Kingdom:The verse begins by acknowledging that God’s kingdom is everlasting.... - [Psalms 145:11](https://biblicaltheology.org.uk/psalms-145/psalms-145-11/26386/): “They shall speak of the glory of thy kingdom, and talk of thy power.” Context:Psalm 145 is attributed to King David, and it is known as a psalm of praise. This particular verse focuses on speaking about the glory of God’s kingdom and acknowledging His power. Reflecting on God’s Kingdom:The phrase “the glory of thy... - [Psalms 145:10](https://biblicaltheology.org.uk/psalms-145/psalms-145-10/26385/): “All thy works shall praise thee, O LORD; and thy saints shall bless thee.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and prayer. Psalm 145 is attributed to King David and is an acrostic psalm, meaning that each verse begins with a successive letter of the Hebrew... - [Psalms 145:8](https://biblicaltheology.org.uk/psalms-145/psalms-145-8/26382/): “The LORD is gracious, and full of compassion; slow to anger, and of great mercy.” This verse is a beautiful portrayal of God’s character and attributes. Let’s break it down and explore its meaning and significance. The LORD is gracious:God’s grace is His unmerited favour, His willingness to show kindness and goodness to His creation,... - [Psalms 147:4](https://biblicaltheology.org.uk/psalms-147/psalms-147-4/26410/): “He telleth the number of the stars; he calleth them all by their names.” Psalm 147:4 (KJV) says: He telleth the number of the stars; he calleth them all by their names. Context: Psalm 147 is a psalm of praise and thanksgiving to God for His greatness and His care for His people. It celebrates... - [Psalms 147:3](https://biblicaltheology.org.uk/psalms-147/psalms-147-3/26409/): “He healeth the broken in heart, and bindeth up their wounds.” Psalm 147:3 (KJV) says: He healeth the broken in heart, and bindeth up their wounds. Context of the verse:Psalm 147 is a psalm of praise and thanksgiving, emphasizing God’s power and care for His people. It begins with an exhortation to praise the Lord... - [Psalms 146:10](https://biblicaltheology.org.uk/psalms-146/psalms-146-10/26406/): “The LORD shall reign forever, even thy God, O Zion, unto all generations. Praise ye the LORD.” The Eternal Reign of the Lord:The psalmist proclaims that the LORD, which refers to Yahweh, the covenant-keeping God of Israel, will reign forever. This statement emphasises the eternal nature of God’s rule and sovereignty. It reveals God’s authority... - [Psalms 146:9](https://biblicaltheology.org.uk/psalms-146/psalms-146-9/26405/): “The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.” Context of Psalm 146:Psalm 146 is a psalm of praise and trust in God’s faithfulness and power. It is one of the Hallelujah Psalms, which are songs of praise and celebration. In this particular... - [Psalms 146:8](https://biblicaltheology.org.uk/psalms-146/psalms-146-8/26404/): “The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous.” Context:The book of Psalms is a collection of poetic songs or hymns often attributed to King David. Psalm 146 is a psalm of praise that encourages trust and confidence in God’s faithfulness and power.... - [Psalms 146:7](https://biblicaltheology.org.uk/psalms-146/psalms-146-7/26403/): “Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners.” 1. Context of the Psalm: Psalm 146 is a hymn of praise and trust in the Lord. It begins with a call to praise the Lord and ends with a declaration of God’s eternal reign. In between, the... - [Psalms 146:5](https://biblicaltheology.org.uk/psalms-146/psalms-146-5/26401/): “Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 146 is a psalm of praise and encouragement, emphasizing the trustworthiness and faithfulness of God.... - [Psalms 146:4](https://biblicaltheology.org.uk/psalms-146/psalms-146-4/26400/): “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.” Psalm 146:4 (KJV) says: “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.” Context of the Psalm: Psalm 146 is a hymn of praise and encouragement to put trust in God rather... - [Psalms 146:3](https://biblicaltheology.org.uk/psalms-146/psalms-146-3/26399/): “Put not your trust in princes, nor in the son of man, in whom there is no help.” Context:Psalm 146 is a psalm of praise, focusing on the greatness and faithfulness of God. It begins and ends with the exhortation to praise the Lord. The psalmist encourages the reader to trust in God rather than... - [Psalms 146:2](https://biblicaltheology.org.uk/psalms-146/psalms-146-2/26398/): “While I live will I praise the LORD: I will sing praises unto my God while I have any being.” 1. Context:The book of Psalms is a collection of songs and poems written by various authors, including King David. This particular psalm is attributed to an anonymous author and is classified as a hymn of... - [Psalms 145:21](https://biblicaltheology.org.uk/psalms-145/psalms-145-21/26396/): “My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.” Context:The book of Psalms is a collection of poetic and worshipful songs attributed to various authors, including King David. Psalm 145 is an acrostic psalm, meaning each verse begins with a consecutive letter of... - [Psalms 147:17](https://biblicaltheology.org.uk/psalms-147/psalms-147-17/26423/): “He casteth forth his ice like morsels: who can stand before his cold?” Certainly! Here is a Bible study on Psalm 147:17, using the King James Version (KJV): Psalm 147:17 (KJV) says: “He casteth forth his ice like morsels: who can stand before his cold?” 1. Understanding the context: Psalm 147 is a psalm of... - [Psalms 147:16](https://biblicaltheology.org.uk/psalms-147/psalms-147-16/26422/): “He giveth snow like wool: he scattereth the hoar frost like ashes.” 1. Context: Psalm 147 is a hymn of praise to God for His greatness and care for His creation. The psalmist exalts God for His power, wisdom, and providence, particularly focusing on His care for Jerusalem and His people. Verse 16 specifically highlights... - [Psalms 147:15](https://biblicaltheology.org.uk/psalms-147/psalms-147-15/26421/): “He sendeth forth his commandment upon earth: his word runneth very swiftly.” Context of the Psalm:Psalm 147 is a psalm of praise and thanksgiving to God for His care and restoration of Jerusalem. It highlights God’s power and provision, especially in gathering and protecting His people. This particular verse speaks of God’s sovereignty and the... - [Psalms 147:14](https://biblicaltheology.org.uk/psalms-147/psalms-147-14/26420/): “He maketh peace in thy borders, and filleth thee with the finest of the wheat.” This verse is found in Psalm 147, which is a psalm of praise and thanksgiving to God for His care and restoration of Jerusalem. It emphasises God’s power and provision for His people. Let’s break down the verse and delve... - [Psalms 147:13](https://biblicaltheology.org.uk/psalms-147/psalms-147-13/26419/): “For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.” Certainly! Here is a Bible study on Verse: “For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.” (Psalms 147:13, KJV) Context:The book of Psalms is a collection of poetic and worshipful songs... - [Psalms 147:11](https://biblicaltheology.org.uk/psalms-147/psalms-147-11/26417/): “The LORD taketh pleasure in them that fear him, in those that hope in his mercy.” 1. Understanding the Fear of the Lord: The verse begins by stating that the Lord takes pleasure in those who fear Him. This fear is not about being terrified of God but rather about having a deep reverence, awe,... - [Psalms 147:10](https://biblicaltheology.org.uk/psalms-147/psalms-147-10/26416/): “He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.” 1. Context:Psalm 147 is a psalm of praise and thanksgiving to God for His power, provision, and care. It emphasizes God’s sovereignty and his intimate involvement in the affairs of His people. This specific verse focuses... - [Psalms 147:9](https://biblicaltheology.org.uk/psalms-147/psalms-147-9/26415/): “He giveth to the beast his food, and to the young ravens which cry.” Psalm 147:9 (KJV) says: He giveth to the beast his food, and to the young ravens which cry. Context:Psalm 147 is a psalm of praise and thanksgiving to God for His goodness and provision. It highlights God’s power and care over... - [Psalms 147:8](https://biblicaltheology.org.uk/psalms-147/psalms-147-8/26414/): “Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.” 1. Context: Psalm 147 is a psalm of praise and thanksgiving to God for His goodness and power. The psalmist calls upon the people to praise the Lord for His acts of restoration and provision.... - [Psalms 147:5](https://biblicaltheology.org.uk/psalms-147/psalms-147-5/26411/): “Great is our Lord, and of great power: his understanding is infinite.” 1. Context: Psalm 147 is a psalm of praise and thanksgiving to God for His goodness and His care for His people. It celebrates God’s power, His provision, and His wisdom. This particular verse, Psalm 147:5, highlights the greatness of the Lord and... - [Psalms 148:8](https://biblicaltheology.org.uk/psalms-148/psalms-148-8/26434/): “Fire, and hail; snow, and vapour; stormy wind fulfilling his word.” 1. Context and Background: Psalm 148 is a hymn of praise that calls upon all creation to worship and praise the Lord. It is a psalm that exalts God’s greatness and sovereignty over all things. In this particular verse, the psalmist describes various natural... - [Psalms 148:7](https://biblicaltheology.org.uk/psalms-148/psalms-148-7/26433/): “Praise the Lord from the earth, ye dragons, and all deeps.” Context:Psalms 148 is a hymn of praise that calls upon all of creation to praise the Lord. The psalmist exalts God’s majesty and glory, urging all creation to join in praising Him. Verse 7 specifically mentions “dragons” and “deeps,” referring to creatures and elements... - [Psalms 148:6](https://biblicaltheology.org.uk/psalms-148/psalms-148-6/26432/): “He hath also stablished them for ever and ever: he hath made a decree which shall not pass.” 1. Understanding the Context: Psalm 148 is a song of praise and worship to God. It calls upon all of creation, both heavenly and earthly, to praise the Lord. In this particular verse, the psalmist is emphasizing... - [Psalms 148:5](https://biblicaltheology.org.uk/psalms-148/psalms-148-5/26431/): “Let them praise the name of the LORD: for he commanded, and they were created.” Context:The Book of Psalms is a collection of poetic hymns and prayers attributed to King David and other authors. It covers a wide range of themes, including praise, worship, lament, thanksgiving, and the righteous ways of God. Psalm 148 is... - [Psalms 148:4](https://biblicaltheology.org.uk/psalms-148/psalms-148-4/26430/): “Praise him, ye heavens of heavens, and ye waters that be above the heavens.” Certainly! Let’s do a Bible study on Psalm 148:4 in the King James Version: This verse is a part of Psalm 148, which is a beautiful hymn of praise and adoration to God. The psalmist calls upon various elements of creation... - [Psalms 148:3](https://biblicaltheology.org.uk/psalms-148/psalms-148-3/26429/): “Praise ye him, sun and moon: praise him, all ye stars of light.” Psalm 148:3 (KJV): Praise ye him, sun and moon: praise him, all ye stars of light. Certainly! Let’s dive into a Bible study on Psalm 148:3, which is from the King James Version (KJV). Psalm 148 is a beautiful psalm that praises... - [Psalms 148:2](https://biblicaltheology.org.uk/psalms-148/psalms-148-2/26428/): “Praise ye him, all his angels: praise ye him, all his hosts.” Understanding the Context:The book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 148 is a hymn of praise, calling upon all creation to worship and acknowledge the greatness of God. It is a... - [Psalms 148:1](https://biblicaltheology.org.uk/psalms-148/psalms-148-1/26427/): “Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights.” 1. Understanding the Context: Psalm 148 is a hymn of praise that calls upon all creation to praise the Lord. It is a psalm of exultation, celebrating God’s sovereignty and majesty. The psalm is divided into two parts: the... - [Psalms 147:19](https://biblicaltheology.org.uk/psalms-147/psalms-147-19/26425/): “He sheweth his word unto Jacob, his statutes and his judgments unto Israel.” Certainly! Here is a Bible study on Psalm 147:19 (KJV):Verse: “He sheweth his word unto Jacob, his statutes and his judgments unto Israel.” 1. Context:The book of Psalms is a collection of poetic prayers and songs attributed to King David and other... - [Psalms 149:6](https://biblicaltheology.org.uk/psalms-149/psalms-149-6/26446/): “Let the high praises of God be in their mouth, and a two-edged sword in their hand.” 1. Context: To better understand the significance of Psalm 149:6, it’s essential to consider the context of the entire psalm. Psalm 149 calls for the people of God to rejoice, praise, and worship Him. It emphasizes the idea... - [Psalms 149:4](https://biblicaltheology.org.uk/psalms-149/psalms-149-4/26444/): “For the LORD taketh pleasure in his people: he will beautify the meek with salvation.” 1. Understanding the Context: Psalm 149 is a hymn of praise and celebration. It calls for the people of God to rejoice and sing a new song to the Lord. The psalmist encourages the congregation of Israel to praise the... - [Psalms 149:3](https://biblicaltheology.org.uk/psalms-149/psalms-149-3/26443/): “Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.” Certainly! Let’s delve into a Bible study on Psalm 149:3 in the King James Version (KJV). Psalm 149:3 (KJV) states: “Let them praise his name in the dance: let them sing praises unto him with the... - [Psalms 149:2](https://biblicaltheology.org.uk/psalms-149/psalms-149-2/26442/): “Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. Psalms 149:2 (KJV)” 1. Context: The book of Psalms is a collection of poetic and musical compositions that were used for worship in ancient Israel. Psalm 149 is one of the psalms of praise, emphasizing the exaltation... - [2 Kings 9:12](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-12/19443/): “And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel” Context:The verse is part of a larger narrative that involves the prophet Elisha sending one of the sons of the prophets to anoint Jehu... - [2 Kings 9:11](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-11/19442/): “Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.” Certainly! Here is a Bible study on Context: The verse is part of the account of Jehu’s anointing... - [2 Kings 9:1](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-1/19432/): “And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramoth-gilead: 2 Kings 9:1 (KJV)” Context:To understand the significance of this verse, it’s important to consider the context in which it occurs. In... - [2 Kings 8:7](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-7/19409/): “And Elisha came to Damascus; and Ben-hadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.” Certainly! Here is a Bible study on ings 8:7 (KJV) says: “And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him,... - [2 Kings 8:6](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-6/19408/): “And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.” Certainly! Here is a Bible study on Historical Context: 2 Kings 8:6... - [2 Kings 8:4](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-4/19406/): “And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.” Historical Context:The book of 2 Kings is a continuation of the narrative of the Kings of Israel and Judah, highlighting their successes and failures in following God’s commands.... - [2 Kings 8:3](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-3/19405/): “And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.” Historical Context:In order to understand the significance of this verse, it’s important to consider the historical context. This... - [2 Kings 8:23](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-23/19425/): “And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?” Context:To understand the significance of this verse, it’s important to look at the broader context of 2 Kings 8. This chapter primarily focuses on the reigns of... - [2 Kings 8:22](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-22/19424/): “Yet Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.” Context:This verse is found in the Old Testament book of 2 Kings, which chronicles the history of the kings of Israel and Judah. In this particular verse, the focus is on the relationship between the kingdoms... - [2 Kings 8:20](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-20/19422/): “In his days Edom revolted from under the hand of Judah, and made a king over themselves.” Certainly! Here’s a Bible study on Verse: “In his days Edom revolted from under the hand of Judah, and made a king over themselves.” (2 Kings 8:20, KJV) Context:The verse is part of the historical account of the... - [2 Kings 8:17](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-17/19419/): “Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.” Context:This verse is a part of the historical account of the reign of Jehoram, also known as Joram, the son of King Jehoshaphat. Jehoram became the king of Judah after his father’s death. This verse specifically... - [2 Kings 8:13](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-13/19415/): “And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.” Context:The verse is part of a conversation between the prophet Elisha and Hazael, who was a servant of King Ben-Hadad of Syria. Elisha... - [2 Kings 8:12](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-12/19414/): “And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.” Context:This verse... - [2 Kings 8:2](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-2/19404/): “And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.” Historical Context:2 Kings 8:2 is part of the narrative of the prophet Elisha during the reign of Jehoram, the son of Ahab and Jezebel. Elisha... - [2 Kings 8:1](https://biblicaltheology.org.uk/2-kings-8/2-kings-8-1/19403/): “Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.” Context:To better understand this verse, let’s provide some context. In... - [2 Kings 7:9](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-9/19391/): “Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now, therefore, come, that we may go and tell the king’s household.” Context:To understand the significance of 2 Kings... - [2 Kings 7:8](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-8/19390/): “And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.” Context:This verse is... - [2 Kings 7:7](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-7/19389/): “Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.” Certainly! Here is a Bible study on Verse: “Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses,... - [2 Kings 7:15](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-15/19397/): “And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned and told the king.” Context:In this passage, we find ourselves in the city of Samaria, which was under siege by the Syrian army. The... - [2 Kings 7:14](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-14/19396/): “They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.” Context:This verse is part of the narrative in 2 Kings chapter 7 that recounts the story of the siege of Samaria by the Syrian army during the time of Elisha the prophet. Samaria was the... - [2 Kings 7:12](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-12/19394/): “And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch... - [2 Kings 7:11](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-11/19393/): “And he called the porters; and they told it to the king’s house within.” Context:The passage is part of the narrative of the siege of Samaria, the capital city of the northern kingdom of Israel, during the reign of King Jehoram (also known as Joram). The city was under a severe famine due to a... - [2 Kings 7:6](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-6/19388/): “For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to... - [2 Kings 7:5](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-5/19387/): “And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.” Context:2 Kings 7 recounts the story of the siege of Samaria by the Syrian army during the time of Elisha... - [2 Kings 7:4](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-4/19386/): “If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill... - [2 Kings 7:3](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-3/19385/): “And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?” Context:2 Kings 7 is set during the time of a severe famine in Samaria, the capital of the northern kingdom of Israel. The city was under siege by the... - [2 Kings 7:2](https://biblicaltheology.org.uk/2-kings-7/2-kings-7-2/19384/): “Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.” This verse is part of a larger narrative found in... - [2 Kings 6:33](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-33/19382/): “And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD; what should I wait for the LORD any longer?” Context:To better understand this verse, let’s examine its broader context. In the preceding verses, we learn about a severe famine that had... - [2 Kings 6:9](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-9/19350/):   “And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.” Certainly! Here’s a Bible study on ings 6:9 (KJV): “And the man of God sent unto the king of Israel, saying, Beware that thou pass not such... - [2 Kings 6:6](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-6/19346/): “And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.” Context:The events described in this chapter take place during the time of Elisha’s prophetic ministry, which occurred after the prophet Elijah was taken up... - [2 Kings 6:5](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-5/19345/): “But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.” Context:In this passage, we find a story during the time of the prophet Elisha. The sons of the prophets were enlarging their dwelling place by the Jordan River and were... - [2 Kings 6:32](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-32/19381/): “But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the... - [2 Kings 6:30](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-30/19379/): “And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.” This verse is part of a larger narrative in 2 Kings chapter 6 that tells the... - [2 Kings 6:27](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-27/19374/): And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress? 2 Kings 6:27 (KJV) The verse belongs to the larger narrative of 2 Kings 6:24‑33, which records a severe siege of Samaria during the reign of King Joram. The siege produced... - [2 Kings 6:26](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-26/19373/): “And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.” Context:2 Kings 6:26 is part of a larger narrative that takes place during the time of Elisha, the prophet, in the kingdom of Israel. The city of Samaria was under siege... - [2 Kings 6:24](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-24/19371/): “And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.” Historical Context:The book of 2 Kings is a continuation of the historical account of the kings of Israel and Judah. In this particular verse, we find the city of Samaria under siege by... - [2 Kings 6:22](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-22/19369/): “And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.” Historical Context:The book of 2 Kings is a historical account of the kings of... - [2 Kings 6:21](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-21/19367/): “And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?” Context:In this chapter, the king of Aram (Syria) was warring against Israel. Elisha, the prophet of God, had been revealing the king of Aram’s plans to the king of Israel, which frustrated the... - [2 Kings 6:18](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-18/19362/): “And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.” Historical Context:The passage is set during the time of the prophet Elisha, who succeeded Elijah as a prominent prophet in Israel.... - [2 Kings 6:17](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-17/19361/): “And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.” This verse captures a significant event in the life of the... - [2 Kings 6:16](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-16/19360/): “And he answered, Fear not: for they that be with us are more than they that be with them.” This verse is part of a narrative that takes place during the time of the prophet Elisha. At this point, the king of Syria had been warring against Israel, but Elisha, through the guidance of the... - [2 Kings 6:15](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-15/19359/): “And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?” Context:Before diving into the specific verse, it’s important to understand the context. In 2 Kings 6,... - [2 Kings 6:14](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-14/19357/): “Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.” Context:This verse is part of the account of Elisha the prophet and his interactions with the king of Syria. The king of Syria was trying to capture Elisha because the prophet had been revealing... - [2 Kings 6:2](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-2/19341/): “Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.” This verse is a part of a larger narrative that tells the story of the prophet Elisha and the sons of the prophets.... - [2 Kings 6:13](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-13/19356/): “And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.” Context:This verse is part of the narrative in 2 Kings that describes the encounters between the prophet Elisha and the king of Syria. The king of Syria was... - [2 Kings 6:11](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-11/19352/): “Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?” Context:This verse is part of a larger narrative that describes the ongoing conflict between the king of Syria... - [2 Kings 6:1](https://biblicaltheology.org.uk/2-kings-6/2-kings-6-1/19340/): “And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.” This verse is part of a larger narrative that describes the ministry of the prophet Elisha, who was the successor to the prophet Elijah. In this particular passage, we find a group... - [2 Kings 5:25](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-25/19336/): “But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.” Context:2 Kings 5 tells the story of Naaman, a commander in the Syrian army, who was afflicted with leprosy. Naaman’s wife’s servant, a young Israelite girl, informed her mistress... - [2 Kings 5:22](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-22/19333/): “And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.” Certainly! Here’s a Bible study on 2 Kings 5:22... - [2 Kings 5:21](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-21/19332/): “So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?” Certainly! Here is a Bible study on Verse: “So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to... - [2 Kings 5:19](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-19/19330/): “And he said unto him, Go in peace. So he departed from him a little way.” Context:This verse is part of the story of Naaman, a commander of the army of the king of Syria, who was afflicted with leprosy. Naaman sought healing from the prophet Elisha in Israel, and after initially being hesitant to... - [2 Kings 5:18](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-18/19329/): “In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.” Context:This... - [2 Kings 5:17](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-17/19328/): And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD. 2 Kings 5:17 (KJV) The passage comes from the well‑known account of Naaman, a commander of the... - [2 Kings 5:14](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-14/19325/): “Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.” Certainly! Here is a Bible study on Scripture Passage: 2 Kings 5:14 (KJV) Context and Background:2 Kings 5:14... - [2 Kings 5:8](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-8/19319/): “And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.” Context:The passage is part... - [2 Kings 5:3](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-3/19314/): “And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.” Certainly! Here is a Bible study on Verse: “And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would... - [2 Kings 5:13](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-13/19324/): “And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?” This verse is a part of the account of Naaman, a commander of... - [2 Kings 5:12](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-12/19323/): “Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.” Context:This verse is part of the story of Naaman, a commander in the army of the king of Syria, who was afflicted... - [2 Kings 5:11](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-11/19322/): “But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.” Context:The story of Naaman is found in 2 Kings 5. Naaman, a commander... - [2 Kings 5:10](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-10/19321/): “And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.” This verse is part of the narrative about Naaman, a Syrian commander who had leprosy. Naaman, upon the advice of a captured Israelite girl, went to seek... - [2 Kings 5:1](https://biblicaltheology.org.uk/2-kings-5/2-kings-5-1/19312/): “Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.” Key Themes and Lessons:The verse introduces Naaman, who held the position of... - [2 Kings 4:44](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-44/19311/): “So he set it before them, and they did eat, and left thereof, according to the word of the LORD.” Context:2 Kings 4:44 is part of a larger narrative found in 2 Kings 4:42-44. In this passage, we encounter a miraculous multiplication of food performed by the prophet Elisha. Background:During a time of famine, a... - [2 Kings 4:38](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-38/19305/): “And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.” Context and Background:2 Kings 4 records several miracles performed by the... - [2 Kings 4:36](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-36/19303/): “36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.” Certainly! Let’s delve into a Bible study on 2 Kings 4:36 from the King James Version (KJV). This verse is found in the Old Testament and is... - [2 Kings 4:33](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-33/19300/): “He went in therefore, and shut the door upon them twain, and prayed unto the LORD.” This verse is part of a larger narrative found in 2 Kings 4:8-37, which tells the story of the Shunammite woman and the prophet Elisha. The woman, known for her hospitality, had provided a room for Elisha whenever he... - [2 Kings 4:8](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-8/19274/): “And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.” This verse introduces us to a story involving the prophet Elisha and a woman... - [2 Kings 4:7](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-7/19273/): “Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.” This verse is part of a narrative that tells the story of a widow who was in debt and facing the possibility of losing her children... - [2 Kings 4:4](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-4/19269/): “And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. In 2 Kings 4, we encounter... - [2 Kings 4:32](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-32/19299/): “And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.” Context:This verse is part of a larger narrative in 2 Kings 4:8-37, which recounts several miracles performed by the prophet Elisha. In this particular story, Elisha visits the town of Shunem and stays at the home of... - [2 Kings 4:28](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-28/19295/): “Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?” Context:The passage is taken from the book of 2 Kings in the Old Testament. It recounts the ministry of the prophet Elisha, who succeeded the prophet Elijah. In this particular chapter, Elisha encounters a Shunammite woman... - [2 Kings 4:27](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-27/19294/): “And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me.”... - [2 Kings 4:24](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-24/19291/): “Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.” Context:This verse is part of the story of the Shunammite woman, whose story begins in 2 Kings 4:8. Elisha, the prophet, frequently passed through Shunem, and the woman and her husband... - [2 Kings 4:23](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-23/19290/): “And he said, Wherefore wilt thou go to him today? it is neither new moon, nor sabbath. And she said, It shall be well.” Context:The passage is part of a narrative about the prophet Elisha and the Shunammite woman. The Shunammite woman had shown great hospitality to Elisha, and as a result, Elisha had prophesied... - [2 Kings 4:22](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-22/19289/): “And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.” Context:This verse is part of a narrative about a Shunammite woman who showed hospitality to the prophet Elisha. The woman... - [2 Kings 4:21](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-21/19288/): “And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.” This verse is part of a larger story found in 2 Kings 4:8-37, which recounts the miraculous events surrounding the prophet Elisha and a Shunammite woman. Here’s a breakdown of the... - [2 Kings 4:20](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-20/19287/): “And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.” This verse is a part of a narrative about a woman in the city of Shunem who showed great kindness and hospitality to the prophet Elisha. As a result of her faithfulness, Elisha... - [2 Kings 4:19](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-19/19286/):   “And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.” Certainly! Here’s a Bible study on 2 Kings 4:19 (KJV): This verse is part of a narrative in the book of 2 Kings that recounts the ministry and miracles performed by the prophet... - [2 Kings 4:18](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-18/19285/): “And when the child was grown, it fell on a day, that he went out to his father to the reapers.” Context:2 Kings 4:18 is part of a narrative that tells the story of a Shunammite woman who had shown kindness and hospitality to the prophet Elisha. As a result of her hospitality, Elisha prophesied... - [2 Kings 4:14](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-14/19281/): “And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.” Certainly! Here is a Bible study on Verse: “And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is... - [2 Kings 4:13](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-13/19279/): “And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.” Context:To better understand the... - [2 Kings 4:12](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-12/19278/): “And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.” Certainly! Here is a Bible study on Verse: “And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.” Context:The verse is part of a narrative... - [2 Kings 3:17](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-17/19928/): “For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.” Historical Context:The book of 2 Kings records the history of the kings of Israel and Judah. In this particular chapter,... - [2 Kings 4:1](https://biblicaltheology.org.uk/2-kings-4/2-kings-4-1/19266/): “Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen.” Historical Context:– This verse is found... - [2 Kings 3:25](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-25/19262/): “And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.” This verse describes... - [2 Kings 3:24](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-24/19261/): And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country. 2 Kings 3:24 (KJV) The account of 2 Kings 3:24 records the climax of a joint military campaign against Moab during... - [2 Kings 3:19](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-19/19255/): “And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.” Certainly! Here’s a Bible study on Verse: “And ye shall smite every fenced city, and every choice city, and shall fell every good... - [2 Kings 3:18](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-18/19254/): “And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.” Context:This verse is part of the account of the alliance formed between the kings of Israel, Judah, and Edom to confront the Moabites, who had rebelled against Israel. The kings set out with... - [2 Kings 3:16](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-16/19252/): “And he said, Thus saith the LORD, Make this valley full of ditches.” Context:2 Kings 3 recounts the story of the conflict between the kings of Israel, Judah, and Edom against the king of Moab. The Israelite army, along with the armies of Judah and Edom, was trapped in the wilderness of Edom with no... - [2 Kings 3:9](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-9/19245/): “So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.” Context:To better understand this verse, let’s first establish the context. The events in 2 Kings... - [2 Kings 3:7](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-7/19243/): “And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.” Context:The verse is... - [2 Kings 3:6](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-6/19242/): “And king Jehoram went out of Samaria the same time, and numbered all Israel.” Context:In this verse, we find ourselves in the historical account of the divided kingdom of Israel. King Jehoram, also known as Joram, was ruling over the northern kingdom of Israel with its capital in Samaria. At this point, the northern kingdom... - [2 Kings 3:5](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-5/19240/): “But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.” Certainly! Here is a Bible study on Historical Context:To understand the significance of this verse, it’s important to have some background information. Ahab was a wicked king of Israel, and during his reign, Moab was... - [2 Kings 3:4](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-4/19239/): “And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.” Context:The book of 2 Kings is part of the historical books in the Old Testament. It continues the narrative of the kings of Israel and Judah after the... - [2 Kings 3:3](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-3/19237/): “Nevertheless, he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.” Context: The verse is part of the account of the reign of Jehoram (Joram), the son of Ahab, who became the king of Israel after his father’s death. This verse highlights a key aspect... - [2 Kings 25:30](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-30/19927/): “And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.” Context:The book of 2 Kings is part of the historical books in the Old Testament. It covers the period of the divided kingdom of Israel and Judah, focusing on the kings... - [2 Kings 25:9](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-9/19906/): “And he burnt the house of the Lord, and the king’s house, and all the houses of Jerusalem, and every great man’s house burnt he with fire.” Context:The verse you mentioned is found in the book of 2 Kings, which is part of the historical books in the Old Testament. This verse describes the destruction... - [2 Kings 25:5](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-5/19902/): “And the army of the Chaldees pursued after the king and overtook him in the plains of Jericho: and all his army were scattered from him.” This verse is part of the historical account of the fall of Jerusalem and the Babylonian exile of the Israelites. To understand the context of this verse, let’s explore... - [2 Kings 25:4](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-4/19901/): “And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.” Historical Context:– This verse is part of... - [2 Kings 25:3](https://biblicaltheology.org.uk/2-kings-25/2-kings-25-3/19900/): “And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.” Context:2 Kings 25 narrates the final siege and destruction of Jerusalem by the Babylonian army under King Nebuchadnezzar. This chapter describes the consequences of Judah’s disobedience to God and... - [2 Kings 3:15](https://biblicaltheology.org.uk/2-kings-3/2-kings-3-15/19251/): “But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the Lord came upon him.” Context:Before we delve into this particular verse, let’s understand the context of 2 Kings 3. This chapter describes a conflict between the kings of Israel, Judah, and Edom against the Moabites.... - [Matthew 26:1](https://biblicaltheology.org.uk/matthew-26/matthew-26-1/34399/): “And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,” Timing and Location:Matthew 26:1 marks a particular moment in Jesus’ ministry. The events recorded in this chapter occur just a few days before Jesus’ crucifixion. The verse signifies a transition from Jesus’ teachings about the end times to... - [Matthew 25:46](https://biblicaltheology.org.uk/matthew-25/matthew-25-46/34398/): “And these shall go away into everlasting punishment: but the righteous into life eternal.” Context:Matthew 25:46 is found at the conclusion of a parable taught by Jesus, known as the Parable of the Sheep and the Goats (Matthew 25:31-46). In this parable, Jesus speaks about the final judgment when He returns in glory. He describes... - [Matthew 26:16](https://biblicaltheology.org.uk/matthew-26/matthew-26-16/34413/): “And from that time he sought opportunity to betray him.” Context:This verse is part of the account of Jesus’ betrayal and arrest in the Garden of Gethsemane, just before His crucifixion. Judas Iscariot, one of Jesus’ disciples, had agreed to betray Him to the religious leaders for thirty pieces of silver. Key Themes and Lessons:... - [Matthew 26:15](https://biblicaltheology.org.uk/matthew-26/matthew-26-15/34412/): “And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.” Matthew 26:15 (KJV) states: This verse is a part of the narrative leading up to Jesus’ crucifixion. Historical Background:Matthew 26:15 takes place during the events leading up to Jesus’... - [Matthew 26:14](https://biblicaltheology.org.uk/matthew-26/matthew-26-14/34411/): “Then one of the twelve, called Judas Iscariot, went unto the chief priests.” Background:Prior to this verse, Jesus had been teaching His disciples and preparing them for His imminent death. He had just celebrated the Passover meal with His disciples, during which He instituted the Lord’s Supper (also known as the Holy Communion or Eucharist).... - [Matthew 26:29](https://biblicaltheology.org.uk/matthew-26/matthew-26-29/34426/): “But I say unto you, I will not drink henceforth of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.” Context:This statement by Jesus occurs after He institutes the Lord’s Supper or Communion, during which He establishes the practice of partaking of bread and wine... - [Matthew 26:28](https://biblicaltheology.org.uk/matthew-26/matthew-26-28/34425/): “For this is my blood of the new testament, which is shed for many for the remission of sins.” This verse is a part of the narrative of Jesus’ Last Supper with His disciples, where He institutes the sacrament of communion. Let’s delve into the context and significance of this verse for a Bible study.... - [Matthew 26:27](https://biblicaltheology.org.uk/matthew-26/matthew-26-27/34424/): “And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;” Matthew 26:27 (KJV) says: “And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it.” This verse is part of the account of the Last Supper, where Jesus... - [Matthew 26:26](https://biblicaltheology.org.uk/matthew-26/matthew-26-26/34423/): “And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.” Context:The passage begins with the phrase “as they were eating.” This indicates that Jesus and His disciples were partaking in a Passover meal. The Last Supper was... - [Matthew 26:22](https://biblicaltheology.org.uk/matthew-26/matthew-26-22/34419/): “And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?” Context:In Matthew 26, Jesus is sharing the Passover meal with his disciples, which would later become known as the Last Supper. During this meal, Jesus institutes the practice of the Lord’s Supper (communion) by offering bread... - [Matthew 26:21](https://biblicaltheology.org.uk/matthew-26/matthew-26-21/34418/): “And as they did eat, he said, Verily I say unto you, that one of you shall betray me.” Context:This verse is part of the narrative of the Last Supper, where Jesus gathers with His disciples to share the Passover meal before His crucifixion. In this particular verse, Jesus makes a solemn announcement to His... - [Matthew 26:20](https://biblicaltheology.org.uk/matthew-26/matthew-26-20/34417/): “Now when the even was come, he sat down with the twelve.” Context:Matthew 26 chronicles the events leading up to Jesus’ betrayal, arrest, and subsequent crucifixion. The chapter begins with Jesus foretelling His impending death and the Last Supper, where He institutes the practice of communion (Matthew 26:1-29). The verse in question, Matthew 26:20, is... - [Matthew 26:19](https://biblicaltheology.org.uk/matthew-26/matthew-26-19/34416/): “19 And the disciples did as Jesus had appointed them; and they made ready the passover.” This verse is a part of the narrative leading up to the crucifixion of Jesus Christ. Let’s explore the context and meaning of this verse. Context:Matthew 26:19 occurs during the last week of Jesus’ earthly ministry, specifically during the... - [Matthew 26:18](https://biblicaltheology.org.uk/matthew-26/matthew-26-18/34415/): “And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.” Context:To understand the significance of this verse, it’s essential to consider the broader context. Matthew 26 records the events leading up... - [Matthew 26:43](https://biblicaltheology.org.uk/matthew-26/matthew-26-43/34440/): “And he came and found them asleep again: for their eyes were heavy.” This verse is part of the account of Jesus’ agonizing prayer in the Garden of Gethsemane, just before His betrayal and arrest. To understand the significance of this verse, let’s explore the context and the broader message conveyed in this passage. In... - [Matthew 26:41](https://biblicaltheology.org.uk/matthew-26/matthew-26-41/34438/): “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Context:Matthew 26:41 is a part of Jesus’ final moments before His arrest. He had taken His disciples to the Garden of Gethsemane to pray, and He was deeply distressed and sorrowful about what lay ahead. Jesus... - [Matthew 26:40](https://biblicaltheology.org.uk/matthew-26/matthew-26-40/34437/): “And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?” Context:Matthew 26:40 is part of the narrative of Jesus’ prayer in the Garden of Gethsemane just before His arrest and crucifixion. Jesus took Peter, James, and John with Him and asked them... - [Matthew 26:39](https://biblicaltheology.org.uk/matthew-26/matthew-26-39/34436/): “And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” Context:Matthew 26:39 is found in the larger context of Jesus’ final hours before His crucifixion. After celebrating the Passover... - [Matthew 26:38](https://biblicaltheology.org.uk/matthew-26/matthew-26-38/34435/): “My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.” Context:Jesus went with his disciples to the Garden of Gethsemane after the Last Supper. In verse 38, we witness Jesus expressing the depth of his anguish and sorrow. He says, “My soul is exceeding sorrowful, even unto death.” This phrase... - [Matthew 26:37](https://biblicaltheology.org.uk/matthew-26/matthew-26-37/34434/): “And he took with him Peter and the two sons of Zebedee and began to be sorrowful and very heavy.” Context:Matthew 26:37 takes place during the events of the Last Supper and the subsequent prayer in the Garden of Gethsemane. Jesus had just finished sharing the Passover meal with His disciples, where He instituted the... - [Matthew 26:36](https://biblicaltheology.org.uk/matthew-26/matthew-26-36/34433/): “Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.” Context:Matthew 26:36 takes place during the final hours leading up to Jesus’ crucifixion. After celebrating the Last Supper with His disciples, Jesus goes with them to the Garden of Gethsemane, a... - [Matthew 26:35](https://biblicaltheology.org.uk/matthew-26/matthew-26-35/34432/): “Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.” Context:Matthew 26:35 is part of the narrative of Jesus’ last Passover meal with His disciples, commonly known as the Last Supper. In this particular verse, Peter expresses his commitment and loyalty to Jesus,... - [Matthew 26:34](https://biblicaltheology.org.uk/matthew-26/matthew-26-34/34431/): “Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.” Context:Matthew 26:34 is situated within the broader context of Jesus’ final days before His crucifixion. It occurs during the Last Supper, where Jesus shared the Passover meal with His disciples. Just before this verse,... - [Matthew 26:31](https://biblicaltheology.org.uk/matthew-26/matthew-26-31/34428/): “Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.” Context:This verse is part of the narrative leading up to Jesus’ crucifixion. It occurs during the Last Supper, where Jesus is... - [Matthew 26:30](https://biblicaltheology.org.uk/matthew-26/matthew-26-30/34427/): “And when they had sung an hymn, they went out into the mount of Olives.” Context:The Last Supper was a significant moment in Jesus’ ministry. It took place just before His crucifixion and marked the establishment of the new covenant through His body and blood. It was also the occasion where Jesus predicted His betrayal... - [Matthew 26:61](https://biblicaltheology.org.uk/matthew-26/matthew-26-61/34458/): “And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.” This verse is part of the account of Jesus’ trial before the high priest and the Sanhedrin, following His arrest in the Garden of Gethsemane. False witnesses were brought forward to testify against Jesus,... - [Matthew 26:60](https://biblicaltheology.org.uk/matthew-26/matthew-26-60/34457/): “But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses.” Context:Matthew 26:60 is situated within the larger narrative of Jesus’ arrest, trial, and crucifixion. It follows the scene where false witnesses were sought to testify against Jesus, but none were found credible. The religious authorities... - [Matthew 26:59](https://biblicaltheology.org.uk/matthew-26/matthew-26-59/34456/): “Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death.” Context: In Matthew 26, we find Jesus in the Garden of Gethsemane, where He is betrayed by Judas Iscariot and subsequently arrested by a crowd led by the chief priests and elders. They bring Him... - [Matthew 26:58](https://biblicaltheology.org.uk/matthew-26/matthew-26-58/34455/): “But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.” Context:This verse is part of the narrative surrounding Jesus’ arrest and subsequent trial. It occurs immediately after Jesus is arrested in the Garden of Gethsemane. In this verse, Peter, one of Jesus’... - [Matthew 26:57](https://biblicaltheology.org.uk/matthew-26/matthew-26-57/34454/): “And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.” This verse is part of the narrative of Jesus’ arrest and subsequent trial before His crucifixion. Let’s delve deeper into the context and significance of this passage. Historical Context:Matthew 26:57 takes... - [Matthew 26:54](https://biblicaltheology.org.uk/matthew-26/matthew-26-54/34451/): “But how then shall the scriptures be fulfilled, that thus it must be?” This verse occurs in the context of Jesus’ arrest in the Garden of Gethsemane, just before His crucifixion. Let’s explore the significance of this verse and its surrounding events. Context and Background:Prior to this verse, Jesus had been praying fervently in the... - [Matthew 26:53](https://biblicaltheology.org.uk/matthew-26/matthew-26-53/34450/): “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” Certainly! Here’s a Bible study on Matthew 26:53 (KJV) says: “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” Matthew... - [Matthew 26:52](https://biblicaltheology.org.uk/matthew-26/matthew-26-52/34449/): “But Jesus said unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.” Context:Matthew 26:52 is part of the account of Jesus’ arrest in the Garden of Gethsemane. After Judas Iscariot betrayed Jesus and the soldiers came to arrest Him, one of Jesus’... - [Matthew 26:51](https://biblicaltheology.org.uk/matthew-26/matthew-26-51/34448/): “And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.” Context:In Matthew 26, Jesus and His disciples were in the Garden of Gethsemane after the Last Supper. Jesus had gone there to pray while His... - [Matthew 26:50](https://biblicaltheology.org.uk/matthew-26/matthew-26-50/34447/): “And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.” Context:Matthew 26:50 is part of the narrative of Jesus’ betrayal and arrest in the Garden of Gethsemane. Prior to this verse, Jesus had been praying and preparing Himself for the upcoming events of His... - [Matthew 26:47](https://biblicaltheology.org.uk/matthew-26/matthew-26-47/34444/): “And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.” Context:This verse is part of the narrative of Jesus’ arrest in the Garden of Gethsemane, shortly before His crucifixion. Jesus had just finished praying... - [Matthew 26:45](https://biblicaltheology.org.uk/matthew-26/matthew-26-45/34442/): “Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.” This verse is part of the account of Jesus’ arrest in the Garden of Gethsemane, just before His crucifixion. To... - [Matthew 26:75](https://biblicaltheology.org.uk/matthew-26/matthew-26-75/34567/): “But Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.” Context:In Matthew 26, Jesus and His disciples were in the Garden of Gethsemane, where Jesus prayed while His disciples slept. Shortly after, Jesus was betrayed by Judas and... - [Matthew 27:5](https://biblicaltheology.org.uk/matthew-27/matthew-27-5/34476/): “And he cast down the pieces of silver in the temple and departed, and went and hanged himself.” Context:Matthew 27:5 is found in the Gospel of Matthew, which provides an account of Jesus’ life, ministry, death, and resurrection. This particular verse comes after the betrayal of Jesus by one of His disciples, Judas Iscariot. Judas... - [Matthew 27:3](https://biblicaltheology.org.uk/matthew-27/matthew-27-3/34474/): “Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders.” Context:Matthew 27 is part of the Gospel narrative that describes the events leading up to Jesus’ crucifixion. Judas Iscariot, one of the twelve disciples, had betrayed... - [Matthew 27:2](https://biblicaltheology.org.uk/matthew-27/matthew-27-2/34473/): “And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.” This verse is part of the account of Jesus’ trial and crucifixion. Let’s explore its context and significance within the larger narrative. Historical Context:Matthew 27:2 takes place immediately after Jesus’ arrest in the Garden of Gethsemane. He... - [Matthew 27:1](https://biblicaltheology.org.uk/matthew-27/matthew-27-1/34472/): “When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death.” Context:Matthew 27:1 takes place in the events leading up to Jesus’ crucifixion. The previous chapter, Matthew 26, records Jesus’ arrest, his trial before the Jewish council (Sanhedrin), and Peter’s denial of Jesus.... - [Matthew 26:71](https://biblicaltheology.org.uk/matthew-26/matthew-26-71/34468/): “And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.” This verse is part of the account of Jesus’ arrest and subsequent trial. In this particular verse, we witness a moment when Peter, one of Jesus’ disciples,... - [Matthew 26:70](https://biblicaltheology.org.uk/matthew-26/matthew-26-70/34467/): “But he denied before them all, saying, I know not what thou sayest.” Matthew 26:70 is part of the narrative describing Jesus’ arrest and Peter’s denial. To understand the verse in its context, let’s examine the surrounding verses as well. Matthew 26:69-75 (KJV) provides the broader context: “Now Peter sat without in the palace: and... - [Matthew 26:68](https://biblicaltheology.org.uk/matthew-26/matthew-26-68/34465/): “Saying, Prophesy unto us, thou Christ, Who is he that smote thee?” This verse is part of the account of Jesus’ trial before the Jewish religious leaders and His subsequent crucifixion. Let’s explore the context and key points of this verse: Historical Context:This event takes place during the night of Jesus’ arrest. After the Last... - [Matthew 26:67](https://biblicaltheology.org.uk/matthew-26/matthew-26-67/34464/): “Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands.” Matthew 26:67 (KJV) says: Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands. This verse is part of the narrative of Jesus’ arrest, trial,... - [Matthew 26:65](https://biblicaltheology.org.uk/matthew-26/matthew-26-65/34462/): “Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.” Context:This verse is part of the account of Jesus’ trial before the high priest and the Sanhedrin, which took place after His arrest in the Garden of Gethsemane. The... - [Matthew 26:63](https://biblicaltheology.org.uk/matthew-26/matthew-26-63/34460/): “But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.” Context:This verse takes place during the trial of Jesus before the high priest and the council. Let’s examine the key elements... - [Matthew 27:29](https://biblicaltheology.org.uk/matthew-27/matthew-27-29/34500/): “And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!” Historical Context:The verse is part of the narrative of Jesus’ crucifixion. It describes a scene where Roman... - [Matthew 27:27](https://biblicaltheology.org.uk/matthew-27/matthew-27-27/34498/): “Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.” Matthew 27:27 (KJV): This verse is situated in the context of Jesus’ crucifixion and the events leading up to it. After Jesus was condemned to death by Pontius Pilate, the Roman governor, He was... - [Matthew 27:25](https://biblicaltheology.org.uk/matthew-27/matthew-27-25/34496/): “Then answered all the people, and said, His blood be on us, and on our children.” Context:This verse is part of the account of Jesus’ trial and crucifixion. It occurs after Pontius Pilate, the Roman governor, had declared Jesus innocent and attempted to release Him. However, the crowd, incited by the chief priests and elders,... - [Matthew 27:24](https://biblicaltheology.org.uk/matthew-27/matthew-27-24/34495/): “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.” - [Matthew 27:22](https://biblicaltheology.org.uk/matthew-27/matthew-27-22/34493/): “Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.” Context:This verse takes place during the trial of Jesus before Pontius Pilate, the Roman governor of Judea. In this scene, Pilate is searching for a way to appease the crowd and... - [Matthew 27:21](https://biblicaltheology.org.uk/matthew-27/matthew-27-21/34492/): “The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.” Context:Matthew 27 recounts the events following Jesus’ arrest in the Garden of Gethsemane. After being betrayed by Judas Iscariot, Jesus was brought before the religious authorities, including the high priest and the Sanhedrin. They... - [Matthew 27:19](https://biblicaltheology.org.uk/matthew-27/matthew-27-19/34490/): “When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.” Context:Before we delve into Matthew 27:19 specifically, it’s important to understand the broader context of this passage.... - [Matthew 27:17](https://biblicaltheology.org.uk/matthew-27/matthew-27-17/34488/): “When, therefore, they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?” Context:After Jesus was arrested, He was brought before various authorities, including the Jewish religious leaders and ultimately, Pilate. The Jewish leaders accused Jesus of blasphemy and sought His execution, but... - [Matthew 27:15](https://biblicaltheology.org.uk/matthew-27/matthew-27-15/34486/): “Now at that feast the governor was wont to release unto the people a prisoner, whom they would.” This verse is a part of the account of Jesus’ trial and crucifixion. It takes place during the events leading up to Jesus’ crucifixion, where Pilate, the governor, had the authority to release a prisoner as a... - [Matthew 27:14](https://biblicaltheology.org.uk/matthew-27/matthew-27-14/34485/): “And he answered him to never a word; insomuch that the governor marveled greatly.” This verse is part of the account of Jesus’ trial before Pontius Pilate, the Roman governor of Judea, who had the authority to determine Jesus’ fate. Let’s explore the context and meaning of this verse. In Matthew 27, Jesus has been... - [Matthew 27:13](https://biblicaltheology.org.uk/matthew-27/matthew-27-13/34484/): “Then said Pilate unto him, Hearest thou not how many things they witness against thee?” - [Matthew 27:8](https://biblicaltheology.org.uk/matthew-27/matthew-27-8/34479/): “So that field was called, The field of blood, unto this day.” This verse is found in the Gospel of Matthew, which describes the events leading up to and including the crucifixion of Jesus Christ. In Matthew 27, we find the account of Judas Iscariot’s remorse and the return of the thirty pieces of silver... - [Matthew 27:45](https://biblicaltheology.org.uk/matthew-27/matthew-27-45/34516/): “Now from the sixth hour there was darkness over all the land unto the ninth hour.” Matthew 27:45 (KJV) says, “Now from the sixth hour there was darkness over all the land unto the ninth hour.” This verse describes a significant event that occurred during the crucifixion of Jesus Christ. It states that from the... - [Matthew 27:43](https://biblicaltheology.org.uk/matthew-27/matthew-27-43/34514/): “He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.” In this verse, we find the mocking words directed towards Jesus while He was on the cross. It is a significant moment during Jesus’ crucifixion, where He endured immense suffering and rejection.... - [Matthew 27:42](https://biblicaltheology.org.uk/matthew-27/matthew-27-42/34513/): “He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.” This verse is part of the account of the crucifixion of Jesus Christ. It captures the mocking and taunting of Jesus by the religious leaders, scribes, and elders... - [Matthew 27:41](https://biblicaltheology.org.uk/matthew-27/matthew-27-41/34512/): “Likewise also the chief priests mocking him, with the scribes and elders, said,” Context:Matthew 27:41 is part of the narrative describing the crucifixion of Jesus Christ. It takes place after Jesus was arrested, tried by the religious and political authorities, and sentenced to death by crucifixion. This verse specifically focuses on the response of the... - [Matthew 27:40](https://biblicaltheology.org.uk/matthew-27/matthew-27-40/34511/): “And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.” This verse is part of the narrative of Jesus’ crucifixion. Let’s explore its context and meaning. Context: Matthew 27:40 takes place during the crucifixion of Jesus Christ. He... - [Matthew 27:39](https://biblicaltheology.org.uk/matthew-27/matthew-27-39/34510/): “And they that passed by reviled him, wagging their heads.” Context:Let’s delve into a Bible study on Matthew 27:39 from the King James Version (KJV). This verse is part of the account of Jesus’ crucifixion and reads as follows: In this verse, we see a significant event taking place during Jesus’ crucifixion. It describes how... - [Matthew 27:38](https://biblicaltheology.org.uk/matthew-27/matthew-27-38/34509/): “Then were there two thieves crucified with him, one on the right hand, and another on the left.” - [Matthew 27:37](https://biblicaltheology.org.uk/matthew-27/matthew-27-37/34508/): “And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.” Context and Background:Matthew 27:37 is part of the Gospel of Matthew, which records the crucifixion of Jesus Christ. In this particular verse, it describes how a sign was placed over Jesus’ head on the cross, indicating His accusation... - [Matthew 27:35](https://biblicaltheology.org.uk/matthew-27/matthew-27-35/34506/): “Then they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.” Context:Matthew 27:35 is part of the narrative of Jesus’ crucifixion. This verse describes the actions of the soldiers who crucified... - [Matthew 27:34](https://biblicaltheology.org.uk/matthew-27/matthew-27-34/34505/): “They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.” Certainly! Let’s dive into a Bible study on They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. This verse is a part of the narrative of... - [Matthew 27:33](https://biblicaltheology.org.uk/matthew-27/matthew-27-33/34504/): “And when they were come unto a place called Golgotha, that is to say, a place of a skull.” Context: To understand the significance of Matthew 27:33, it’s important to consider the context. This verse is part of the account of Jesus’ crucifixion. It occurs after Jesus’ trial before Pilate and his subsequent condemnation to... - [Matthew 27:30](https://biblicaltheology.org.uk/matthew-27/matthew-27-30/34501/): “And they spit upon him, and took the reed, and smote him on the head.” This verse is a part of the account of Jesus’ crucifixion. It takes place after Jesus has been handed over to the Roman soldiers by the Jewish religious leaders. The soldiers, who were tasked with carrying out the execution, subjected... - [Matthew 27:65](https://biblicaltheology.org.uk/matthew-27/matthew-27-65/34536/): “Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.” Context:Matthew 27:65 is part of the account of Jesus’ crucifixion and burial. Prior to this verse, Jesus had been crucified, and His body was placed in a tomb by Joseph of Arimathea. The religious leaders, concerned about... - [Matthew 27:64](https://biblicaltheology.org.uk/matthew-27/matthew-27-64/34535/): “Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.” Context:Matthew 27:64 is a part of the narrative of Jesus’ crucifixion and... - [Matthew 27:62](https://biblicaltheology.org.uk/matthew-27/matthew-27-62/34533/): “Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate.” Context:Matthew 27 provides an account of the events surrounding Jesus’ crucifixion and burial. Prior to this verse, Jesus had been crucified, and darkness covered the land from the sixth to the ninth hour. At the... - [Matthew 27:61](https://biblicaltheology.org.uk/matthew-27/matthew-27-61/34532/): “And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.” This verse is part of the account of the crucifixion and burial of Jesus Christ. Let’s explore the context and significance of this verse in the broader narrative. Context:Matthew 27 records the events that took place after Jesus was crucified on... - [Matthew 27:60](https://biblicaltheology.org.uk/matthew-27/matthew-27-60/34531/): “And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.” This verse is part of the account of the burial of Jesus Christ after His crucifixion. Let’s explore the context and significance of this verse... - [Matthew 27:59](https://biblicaltheology.org.uk/matthew-27/matthew-27-59/34530/): “And when Joseph had taken the body, he wrapped it in a clean linen cloth.” Context:Matthew 27 describes the events immediately following Jesus’ death on the cross. It recounts how Joseph of Arimathea, a rich man and a disciple of Jesus, went to Pilate, the Roman governor, to request permission to take Jesus’ body for... - [Matthew 27:58](https://biblicaltheology.org.uk/matthew-27/matthew-27-58/34529/): “He went to Pilate and begged the body of Jesus. Then Pilate commanded the body to be delivered.” Context:Matthew 27:58 is part of the narrative of Jesus’ crucifixion and burial. Prior to this verse, Jesus had been crucified on the cross, and after His death, Joseph of Arimathea, a disciple of Jesus, comes forward and... - [Matthew 27:55](https://biblicaltheology.org.uk/matthew-27/matthew-27-55/34526/): “And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him” 1. Context: Matthew 27:55 is situated within the chapter that describes the crucifixion and death of Jesus. It follows the verses detailing Jesus’ final moments on the cross and precedes the burial of Jesus in the tomb. This verse... - [Matthew 27:54](https://biblicaltheology.org.uk/matthew-27/matthew-27-54/34525/): “Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.” This verse is part of the narrative of Jesus’ crucifixion and death. It occurs immediately after Jesus breathes his last on the cross.... - [Matthew 27:52](https://biblicaltheology.org.uk/matthew-27/matthew-27-52/34523/): “And the graves were opened; and many bodies of the saints which slept arose,” This verse is part of the account of Jesus’ crucifixion and the events that followed. It describes an extraordinary event that occurred after Jesus yielded up His spirit and died on the cross. Let’s explore this verse in more detail. Context:To... - [Matthew 27:51](https://biblicaltheology.org.uk/matthew-27/matthew-27-51/34522/): “And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;” Matthew 27:51 (KJV) states: And, behold, the veil of the temple was rent in twain from the top to the bottom, and the earth did quake, and the rocks... - [Matthew 27:50](https://biblicaltheology.org.uk/matthew-27/matthew-27-50/34521/): “Jesus, when he had cried again with a loud voice, yielded up the ghost.” Context:In the preceding verses, Matthew describes the darkness that covered the land from the sixth hour until the ninth hour, which corresponds to noon until 3 PM. During this time, Jesus endured great suffering and humiliation. In verse 46, Jesus cries... - [Matthew 27:47](https://biblicaltheology.org.uk/matthew-27/matthew-27-47/34518/): “Some of them that stood there, when they heard that, said, This man calleth for Elias.” Context:This verse is part of the account of Jesus’ crucifixion. It takes place during the final moments of Jesus’ life on the cross, after He had been nailed to it and while He was enduring great suffering. The verse... - [Matthew 28:10](https://biblicaltheology.org.uk/matthew-28/matthew-28-10/34547/): “Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.” Context:Matthew 28 is the concluding chapter of the Gospel of Matthew and describes the events following Jesus’ resurrection. In this particular verse, Jesus appears to His disciples after His resurrection and gives... - [Matthew 28:9](https://biblicaltheology.org.uk/matthew-28/matthew-28-9/34546/): “And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.” Context:To fully understand the significance of Matthew 28:9, it’s important to consider the context of the verse. This verse is part of the account of Jesus’ resurrection. After... - [Matthew 28:8](https://biblicaltheology.org.uk/matthew-28/matthew-28-8/34545/): “And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.” Context:Matthew 28 is the concluding chapter of the Gospel of Matthew and describes the resurrection of Jesus Christ. The chapter begins with the women, Mary Magdalene and the other Mary, going to the tomb early... - [Matthew 28:7](https://biblicaltheology.org.uk/matthew-28/matthew-28-7/34544/): “And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.” Context:The context of Matthew 28:7 is essential for a comprehensive understanding. Prior to this verse, an earthquake had occurred, and an angel of... - [Matthew 28:6](https://biblicaltheology.org.uk/matthew-28/matthew-28-6/34543/): “He is not here: for he is risen, as he said. Come, see the place where the Lord lay.” Context:Matthew 28 is the final chapter of the Gospel of Matthew and records the resurrection of Jesus. It follows the crucifixion and burial of Jesus, and it reveals the glorious news of His resurrection. This verse... - [Matthew 28:5](https://biblicaltheology.org.uk/matthew-28/matthew-28-5/34542/): “And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.” The Angel’s Message: In this verse, an angel speaks to the women who came to the tomb. The angel begins by addressing their fear and providing reassurance, saying, “Fear not ye.” The angel’s... - [Matthew 28:4](https://biblicaltheology.org.uk/matthew-28/matthew-28-4/34541/): “And for fear of him the keepers did shake, and became as dead men.” Context:Matthew 28 records the resurrection of Jesus Christ. After His crucifixion and burial, Jesus rose from the dead on the third day. In the preceding verses, an angel of the Lord descended from heaven, rolled back the stone from the tomb,... - [Matthew 28:3](https://biblicaltheology.org.uk/matthew-28/matthew-28-3/34540/): “His countenance was like lightning, and his raiment white as snow.” Context:Matthew 28:3 is situated within the account of the women visiting the tomb of Jesus early on the first day of the week after His crucifixion. They encountered an angel who descended from heaven, rolled away the stone, and sat upon it. The angel’s... - [Matthew 28:2](https://biblicaltheology.org.uk/matthew-28/matthew-28-2/34539/): “And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.” Context:Matthew 28 describes the events that occurred on the morning of the resurrection of Jesus. In the previous chapter, Jesus had been crucified and laid... - [Matthew 28:1](https://biblicaltheology.org.uk/matthew-28/matthew-28-1/34538/): “In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.” Context:The verse takes place after Jesus’ crucifixion and burial. The two Marys mentioned in the verse are Mary Magdalene and another Mary, who had been present... - [Matthew 27:66](https://biblicaltheology.org.uk/matthew-27/matthew-27-66/34537/): “So they went and made the sepulchre sure, sealing the stone, and setting a watch.” Context:This verse is a part of the narrative in the Gospel of Matthew, specifically focusing on events following the crucifixion of Jesus Christ. To understand its context better, let’s explore the preceding verses. In Matthew 27, we find an account... - [Mark 1:2](https://biblicaltheology.org.uk/mark-1/mark-1-2/34577/): “As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” Context:Before diving into the specific verse, it’s important to understand the context. The Gospel of Mark is the second book in the New Testament and focuses on the ministry of Jesus Christ. Mark... - [Mark 1:1](https://biblicaltheology.org.uk/mark-1/mark-1-1/34576/): “The beginning of the gospel of Jesus Christ, the Son of God.” Context:To better understand this verse, it is important to consider its broader context. The Gospel of Mark is one of the four Gospels in the New Testament, written by John Mark, a companion of the apostle Peter. Mark’s Gospel focuses on the life,... - [Matthew 28:20](https://biblicaltheology.org.uk/matthew-28/matthew-28-20/34557/): “Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” This verse is part of the Great Commission, where Jesus gives final instructions to His disciples before ascending to heaven. It contains an important message for believers throughout history.... - [Matthew 28:19](https://biblicaltheology.org.uk/matthew-28/matthew-28-19/34556/): “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” Context:Matthew 28:19 is part of the Great Commission, which Jesus gave to His disciples after His resurrection. The Great Commission is the command Jesus gave to His followers to go and... - [Psalms 121:7](https://biblicaltheology.org.uk/psalms-121/psalms-121-7/26145/): “The Lord shall preserve thee from all evil: he shall preserve thy soul.” Psalm 121:7 (KJV):The Lord shall preserve thee from all evil: he shall preserve thy soul. Background:Psalm 121 is one of the Songs of Ascents, a collection of Psalms (Psalm 120-134) believed to be sung by pilgrims as they ascended to Jerusalem for... - [Psalms 125:3](https://biblicaltheology.org.uk/psalms-125/psalms-125-3/26170/): “For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.” Psalm 125:3 (KJV) says: For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. Historical Context:The Book... - [Psalms 125:2](https://biblicaltheology.org.uk/psalms-125/psalms-125-2/26169/): “As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.” Context:Before diving into the specific verse, it’s helpful to understand the broader context of the passage. Psalm 125 is one of the Psalms of Ascent, which were sung by the Israelites as they made their... - [Psalms 124:8](https://biblicaltheology.org.uk/psalms-124/psalms-124-8/26167/): “Our help is in the name of the Lord, who made heaven and earth.” 1. Context: Psalm 124 is attributed to King David and is one of the songs of ascent (Psalm 120-134) traditionally sung by pilgrims as they ascended to Jerusalem for the annual feasts. This particular psalm expresses gratitude to God for deliverance... - [Psalms 124:4](https://biblicaltheology.org.uk/psalms-124/psalms-124-4/26163/): “Then the waters had overwhelmed us, the stream had gone over our soul.” Context:Let’s delve into Psalm 124:4 from the King James Version (KJV) of the Bible. The verse in question reads: “Then the waters had overwhelmed us, the stream had gone over our soul.” Psalm 124 is attributed to King David and is one... - [Psalms 125:4](https://biblicaltheology.org.uk/psalms-125/psalms-125-4/26171/): “Do good, O LORD, unto those that be good, and to them that are upright in their hearts.” Context:The book of Psalms is a collection of poetic and lyrical expressions of worship, praise, and prayer. This particular psalm, Psalm 125, is one of the songs of ascent, which were sung by the Israelites as they... - [Psalms 128:5](https://biblicaltheology.org.uk/psalms-128/psalms-128-5/26188/): “The Lord shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.” Context:Psalm 128 is attributed to King David and is part of the collection of psalms known as the Songs of Ascent (Psalms 120-134). These psalms were likely sung by the Israelites as they... - [Psalms 128:3](https://biblicaltheology.org.uk/psalms-128/psalms-128-3/26186/): “Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.” Context:To better understand this verse, it’s helpful to consider the context of the entire psalm. Psalm 128 is a song of ascent, traditionally sung by the Israelites as they journeyed to Jerusalem... - [Psalms 128:2](https://biblicaltheology.org.uk/psalms-128/psalms-128-2/26185/): “For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.” Context:Let’s delve into a Bible study on Psalm 128:2 from the King James Version (KJV). Psalm 128 is a psalm of ascents, which means it was likely recited or sung by the Israelites as they... - [Psalms 127:5](https://biblicaltheology.org.uk/psalms-127/psalms-127-5/26183/): “Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.” Certainly! Here is a Bible study on Psalm 127:5 (KJV): Verse: “Happy is the man that hath his quiver full of them: they shall not be ashamed, but they... - [Psalms 127:3](https://biblicaltheology.org.uk/psalms-127/psalms-127-3/26181/): “Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.” 1. Context and Background:Psalm 127 is attributed to King Solomon and is classified as one of the songs of ascent, which were traditionally sung by pilgrims traveling to Jerusalem for worship during various festivals. This psalm primarily focuses... - [Psalms 127:2](https://biblicaltheology.org.uk/psalms-127/psalms-127-2/26180/): “It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.” Context:Psalm 127 is attributed to Solomon and is considered a wisdom psalm. It focuses on God’s sovereignty in building and protecting a house, both literally and metaphorically. The psalm... - [Psalms 127:1](https://biblicaltheology.org.uk/psalms-127/psalms-127-1/26179/): “Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.” Certainly! Here is a Bible study on Psalm 127:1 in the King James Version: Verse: "Except the LORD build the house, they labour in vain that build it: except the... - [Psalms 126:5](https://biblicaltheology.org.uk/psalms-126/psalms-126-5/26177/): “they that sow in tears shall reap in joy.” Context:The psalm begins with a reflection on the Lord’s restoration of Zion, the people of Israel, from their captivity. It highlights the deliverance and restoration that God had brought about, comparing it to a dream come true (verses 1-3). The psalmist then expresses a plea for... - [Psalms 126:2](https://biblicaltheology.org.uk/psalms-126/psalms-126-2/26174/): “Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them.” 1. Historical Context: Psalm 126 is one of the Psalms of Ascents (Psalms 120-134) that were likely sung by pilgrims as they ascended to Jerusalem for the annual feasts.... - [Psalms 130:1](https://biblicaltheology.org.uk/psalms-130/psalms-130-1/26198/): “Out of the depths have I cried unto thee, O Lord.” Context:The Book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions and experiences. Psalm 130 is one of the “Songs of Ascent” or “Pilgrim Psalms” (Psalms 120-134), which were likely sung by Israelite pilgrims as... - [Psalms 129:7](https://biblicaltheology.org.uk/psalms-129/psalms-129-7/26196/): “Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.” 1. Context: Psalm 129 is one of the psalms of ascent, which were likely sung by pilgrims as they ascended to Jerusalem for the annual feasts. It is a psalm that expresses the suffering and affliction of God’s people and their... - [Psalms 129:6](https://biblicaltheology.org.uk/psalms-129/psalms-129-6/26195/): “Let them be as the grass upon the housetops, which withereth afore it groweth up.” Psalm 129 is one of the psalms of ascent, traditionally believed to have been sung by the Israelites as they made their way up to Jerusalem for the annual feasts. This particular verse, Psalm 129:6, utilizes a metaphor to depict... - [Psalms 129:4](https://biblicaltheology.org.uk/psalms-129/psalms-129-4/26194/): “The Lord is righteous: he hath cut asunder the cords of the wicked.” Certainly! Here is a Bible study on Psalm 129:4 (KJV):Psalm 129:4 (KJV) says, “The Lord is righteous: he hath cut asunder the cords of the wicked.” Psalm 129 is one of the Psalms of Ascents, which were sung by Jewish pilgrims as... - [Psalms 129:5](https://biblicaltheology.org.uk/psalms-129/psalms-129-5/26193/): “Let them all be confounded and turned back that hate Zion.” Certainly! Let’s dive into a Bible study on Psalm 129:5 in the King James Version: Sentence continues… Psalm 129 is one of the psalms of ascent, traditionally sung by the Israelites as they made their pilgrimage to Jerusalem for the annual feasts. It expresses... - [Psalms 129:3](https://biblicaltheology.org.uk/psalms-129/psalms-129-3/26192/): “The plowers plowed upon my back: they made long their furrows.” Certainly! Here is a Bible study on Psalm 129:3 (KJV):Psalm 129:3 (KJV) says, “The plowers plowed upon my back: they made long their furrows.” Let’s explore the meaning and context of this verse within the broader scope of Psalm 129. Psalm 129 is attributed... - [Psalms 129:2](https://biblicaltheology.org.uk/psalms-129/psalms-129-2/26191/): “Many a time have they afflicted me from my youth: yet they have not prevailed against me.” Certainly! Here’s a Bible study on Psalm 129:2 (KJV):Psalm 129:2 (KJV) says, “Many a time have they afflicted me from my youth: yet they have not prevailed against me.” Let’s explore the context and meaning of this verse.... - [Psalms 129:1](https://biblicaltheology.org.uk/psalms-129/psalms-129-1/26190/): “Many a time have they afflicted me from my youth, may Israel now say” Psalm 129:1 (KJV) says: “Many a time have they afflicted me from my youth, may Israel now say.” Historical Context: Psalms 129 is attributed to the Psalmist, likely composed during the period of Israel’s history when they faced numerous afflictions, persecutions,... - [Psalms 128:6](https://biblicaltheology.org.uk/psalms-128/psalms-128-6/26189/): “Yea, thou shalt see thy children’s children, and peace upon Israel.” Context:Psalm 128 is one of the Songs of Ascents, which were sung by Jewish pilgrims as they ascended to Jerusalem for the annual feasts. This particular psalm emphasizes the blessings of the Lord upon those who fear and walk in His ways, especially in... - [Psalms 131:3](https://biblicaltheology.org.uk/psalms-131/psalms-131-3/26208/): “Let Israel hope in the LORD from henceforth and forever.” Psalm 131:3 (KJV) says, Let Israel hope in the LORD from henceforth and forever. This verse is found within the book of Psalms, which is a collection of poetic and heartfelt expressions of worship, praise, and lament to God. Psalm 131 is attributed to King... - [Psalms 131:2](https://biblicaltheology.org.uk/psalms-131/psalms-131-2/26207/): “Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.” Context and Background:The book of Psalms is a collection of songs and prayers attributed to various authors, including King David. Psalm 131 is one of the shorter psalms, consisting of only... - [Psalms 131:1](https://biblicaltheology.org.uk/psalms-131/psalms-131-1/26206/): “LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.” Psalm 131:1 (KJV) says: “Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.” This... - [Psalms 130:8](https://biblicaltheology.org.uk/psalms-130/psalms-130-8/26205/): “And he shall redeem Israel from all his iniquities.” Psalm 130:8 (KJV): “And he shall redeem Israel from all his iniquities.” Context:Psalm 130 is one of the Psalms of Ascent (Psalms 120-134) traditionally sung by Jewish pilgrims as they ascended to Jerusalem for various festivals, particularly Passover. This psalm is a heartfelt cry for forgiveness... - [Psalms 130:7](https://biblicaltheology.org.uk/psalms-130/psalms-130-7/26204/): “Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.” Psalm 130:7 (KJV) says:“Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.” Historical Context:Psalm 130 is one of the Psalms of Ascent (Psalms 120-134), which were... - [Psalms 130:5](https://biblicaltheology.org.uk/psalms-130/psalms-130-5/26202/): “I wait for the LORD, my soul doth wait, and in his word do I hope.” 1. Context: Psalm 130 is known as one of the Penitential Psalms, which express deep repentance and a cry for forgiveness from God. The psalmist acknowledges their sins and cries out to God for mercy and redemption. In verse... - [Psalms 130:4](https://biblicaltheology.org.uk/psalms-130/psalms-130-4/26201/): “But there is forgiveness with thee, that thou mayest be feared.” Context:This verse is found within Psalm 130, which is known as one of the penitential psalms. It is a psalm of deep introspection and repentance, expressing the psalmist’s cry for forgiveness and mercy from God. The verse begins with the statement, “But there is... - [Psalms 130:3](https://biblicaltheology.org.uk/psalms-130/psalms-130-3/26200/): “If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?” Psalm 130:3 (KJV) says, “If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?” Historical and Contextual Background:Psalm 130 is one of the penitential psalms attributed to King David. It is a prayer for forgiveness and restoration, expressing deep trust in God’s mercy... - [Psalms 130:2](https://biblicaltheology.org.uk/psalms-130/psalms-130-2/26199/): “Lord, hear my voice: let thine ears be attentive to the voice of my supplications.” Context:The Book of Psalms is a collection of poetic songs or hymns that express a wide range of human emotions and experiences. Psalm 130 is one of the penitential psalms, which are prayers of confession and repentance. Addressing the Lord:The... - [Psalms 132:11](https://biblicaltheology.org.uk/psalms-132/psalms-132-11/26219/): “The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.” Historical Background:King David, the author of this psalm, had a deep desire to build a permanent temple for the Lord in Jerusalem. However, God revealed to David through the... - [Psalms 132:10](https://biblicaltheology.org.uk/psalms-132/psalms-132-10/26218/): “For thy servant David’s sake turn not away the face of thine anointed.” - [Psalms 132:9](https://biblicaltheology.org.uk/psalms-132/psalms-132-9/26217/): “Let thy priests be clothed with righteousness; and let thy saints shout for joy.” Context:Psalm 132 is attributed to King David and is categorized as a song of ascents or a pilgrim psalm. It focuses on David’s dedication to building the temple and God’s covenant with him. Symbolism of Priests:The term “priests” in this verse... - [Psalms 132:8](https://biblicaltheology.org.uk/psalms-132/psalms-132-8/26216/): “Arise, O Lord, into thy rest; thou, and the ark of thy strength.” This verse is part of Psalm 132, which is attributed to King David and focuses on his desire to establish a dwelling place for God. In verse 8, David calls upon the Lord to arise and enter His place of rest, specifically... - [Psalms 132:7](https://biblicaltheology.org.uk/psalms-132/psalms-132-7/26215/): “We will go into his tabernacles: we will worship at his footstool.” Context:Psalm 132 is attributed to King David and is a song of ascents. It is believed to have been composed for the dedication of the temple or the ark of the covenant in Jerusalem. The psalm expresses David’s desire and commitment to establish... - [Psalms 132:5](https://biblicaltheology.org.uk/psalms-132/psalms-132-5/26213/): “Until I find out a place for the LORD, an habitation for the mighty God of Jacob.” 1. Context: To understand the meaning of this verse, it’s important to consider the context of the entire psalm. Psalm 132 is attributed to King David and is known as a Song of Ascents, traditionally sung by the... - [Psalms 132:4](https://biblicaltheology.org.uk/psalms-132/psalms-132-4/26212/): “I will not give sleep to mine eyes, or slumber to mine eyelids,” 1. Context of the Psalm: Psalm 132 is attributed to King David and is often referred to as a song of ascents or a psalm of pilgrimage. It focuses on the establishment of Jerusalem as the dwelling place of God and the... - [Psalms 132:2](https://biblicaltheology.org.uk/psalms-132/psalms-132-2/26210/): “How he sware unto the Lord, and vowed unto the mighty God of Jacob.” Context:Psalm 132 is attributed to King David and is categorised as a Song of Ascents. This psalm focuses on David’s desire to establish a dwelling place for God in Jerusalem. It reflects his deep reverence for God and his commitment to... - [Psalms 135:2](https://biblicaltheology.org.uk/psalms-135/psalms-135-2/26234/): “Ye that stand in the house of the LORD, in the courts of the house of our God” Context:The Book of Psalms is a collection of poetic songs and prayers that express the heartfelt emotions, praises, and prayers of the psalmist. Psalm 135 is a hymn of praise to God, emphasizing His sovereignty, power, and... - [Psalms 134:3](https://biblicaltheology.org.uk/psalms-134/psalms-134-3/26232/): “The LORD that made heaven and earth bless thee out of Zion.” Context:Psalm 134 is one of the fifteen songs of ascent (Psalms 120-134) traditionally sung by the Israelites as they made their way up to Jerusalem for the annual feasts. These psalms were expressions of worship and praise. The LORD that made heaven and... - [Psalms 134:2](https://biblicaltheology.org.uk/psalms-134/psalms-134-2/26231/): “Lift up your hands in the sanctuary, and bless the Lord.” Certainly! Here is a Bible study on Psalm 134:2 (KJV):Psalm 134:2 (KJV) says: “Lift up your hands in the sanctuary, and bless the Lord.” 1. Background of Psalm 134:Psalm 134 is one of the psalms known as the Songs of Ascents or the Pilgrim... - [Psalms 134:1](https://biblicaltheology.org.uk/psalms-134/psalms-134-1/26230/): “Behold, bless ye the Lord, all ye servants of the Lord, which by night stand in the house of the Lord.” Context and Background:Psalms 134 is one of the Psalms of Ascent, which were sung by pilgrims as they ascended to Jerusalem for the three major Jewish festivals: Passover, Pentecost, and Tabernacles. This psalm is... - [Psalms 133:1](https://biblicaltheology.org.uk/psalms-133/psalms-133-1/26227/): “Behold, how good and how pleasant it is for brethren to dwell together in unity!” Context of the Psalm: Psalm 133 is one of the Psalms of Ascent, which were sung by pilgrims as they made their way to Jerusalem for the annual feasts. This particular psalm is attributed to David and consists of only... - [Psalms 132:18](https://biblicaltheology.org.uk/psalms-132/psalms-132-18/26226/): “His enemies will I clothe with shame: but upon himself shall his crown flourish.” 1. Context: Before diving into the specific verse, it’s essential to understand the context of the psalm. Psalm 132 is attributed to King David and is often referred to as a “Song of Ascents.” It focuses on the establishment of the... - [Psalms 132:16](https://biblicaltheology.org.uk/psalms-132/psalms-132-16/26224/): “I will also clothe her priests with salvation: and her saints shall shout aloud for joy.” Certainly! Here is a Bible study on Psalm 132:16 (KJV): Verse: “I will also clothe her priests with salvation: and her saints shall shout aloud for joy.” Context:Psalm 132 is attributed to King David and is often referred to... - [Psalms 132:13](https://biblicaltheology.org.uk/psalms-132/psalms-132-13/26221/): “For the Lord hath chosen Zion; he hath desired it for his habitation.” Context:Psalms 132 is attributed to King David and is a song of ascents, sung by pilgrims as they journeyed to Jerusalem for worship. The psalm focuses on David’s desire to establish a dwelling place for the Lord, and it reflects on God’s... - [Psalms 132:12](https://biblicaltheology.org.uk/psalms-132/psalms-132-12/26220/): “If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne forevermore.” Certainly! Here is a Bible study on Psalms 132:12, using the King James Version (KJV):Verse: “If thy children will keep my covenant and my testimony that I shall teach them, their... - [Psalms 135:17](https://biblicaltheology.org.uk/psalms-135/psalms-135-17/26249/): “Psalms 135:17 (KJV): They have ears, but they hear not; neither is there any breath in their mouths.” Context:This verse is part of Psalm 135, which is a hymn of praise to the Lord. It highlights the greatness of God and His superiority over all other gods. In verse 17, the psalmist makes a contrast... - [Psalms 135:13](https://biblicaltheology.org.uk/psalms-135/psalms-135-13/26245/): “Thy name, O Lord, endureth forever; and thy memorial, O Lord, throughout all generations.” Context: Psalm 135 is a psalm of praise, exalting the greatness and sovereignty of God. It emphasizes His power and mighty works, calling the people to worship and praise Him. The enduring name of the Lord: In this verse, the psalmist... - [Psalms 135:10](https://biblicaltheology.org.uk/psalms-135/psalms-135-10/26242/): “Who smote great nations, and slew mighty kings.” Context:Let’s delve into a Bible study on Psalm 135:10 from the King James Version (KJV). This verse states: This verse is found within Psalm 135, which is a hymn of praise to the Lord for His supremacy and mighty acts. It is believed to have been written... - [Psalms 135:9](https://biblicaltheology.org.uk/psalms-135/psalms-135-9/26241/): “Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.” Certainly! Here is a Bible study on Psalm 135:9 (KJV):Psalm 135:9 (KJV) says, “Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.” 1. Historical Background: Psalm... - [Psalms 135:8](https://biblicaltheology.org.uk/psalms-135/psalms-135-8/26240/): “Who smote the firstborn of Egypt, both of man and beast.” Context:Psalm 135 is a hymn of praise to God, exalting His greatness, power, and mighty acts. It calls upon the people to worship and bless the Lord for His supremacy over all other gods. The verse in question, Psalm 135:8, specifically refers to one... - [Psalms 135:7](https://biblicaltheology.org.uk/psalms-135/psalms-135-7/26239/): “He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.” 1. Understanding the context: Psalm 135 is a song of praise that focuses on the greatness and sovereignty of God. It begins by exhorting the people to praise the... - [Psalms 135:6](https://biblicaltheology.org.uk/psalms-135/psalms-135-6/26238/): “Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.” Certainly! Let’s do a Bible study on Psalm 135:6 in the King James Version (KJV). Psalm 135:6 (KJV) says: “Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all... - [Psalms 135:5](https://biblicaltheology.org.uk/psalms-135/psalms-135-5/26237/): “For I know that the Lord is great, and that our Lord is above all gods.” Psalm 135:5 (KJV) says: For I know that the Lord is great, and that our Lord is above all gods. Context:The book of Psalms is a collection of poetic and worshipful songs or prayers. Psalm 135 is a psalm... - [Psalms 135:4](https://biblicaltheology.org.uk/psalms-135/psalms-135-4/26236/): “For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.” 1. Understanding the context: The book of Psalms is a collection of poetic prayers and songs, attributed to various authors. This particular verse is part of Psalm 135, which is a psalm of praise and thanksgiving. It emphasizes the greatness of... - [Psalms 135:3](https://biblicaltheology.org.uk/psalms-135/psalms-135-3/26235/): “Praise the Lord; for the Lord is good: sing praises unto his name; for it is pleasant.” 1. Context: The book of Psalms is a collection of songs and poems that express a range of emotions, including praise, worship, thanksgiving, lament, and trust in God. Psalm 135 is a call to worship and praise the... - [Psalms 136:15](https://biblicaltheology.org.uk/psalms-136/psalms-136-15/26268/): “But overthrew Pharaoh and his host in the Red sea: for his mercy endureth forever.” Certainly!: Here’s a Bible study on Psalm 136:15 in the King James Version: Psalm 136:15 (KJV) says, “But overthrew Pharaoh and his host in the Red sea: for his mercy endureth forever.” 1. Historical Context: This verse refers to the... - [Psalms 136:14](https://biblicaltheology.org.uk/psalms-136/psalms-136-14/26267/): “And made Israel to pass through the midst of it: for his mercy endureth for ever” 1. Context: Psalm 136 is a psalm of thanksgiving and praise to God for His enduring mercy and steadfast love. The psalmist highlights various acts of God’s goodness and faithfulness throughout history, particularly focusing on the deliverance of the... - [Psalms 136:12](https://biblicaltheology.org.uk/psalms-136/psalms-136-12/26265/): “With a strong hand, and with a stretched out arm: for his mercy endureth for ever.” Context:Psalm 136 is a psalm of thanksgiving and praise. It is often called the “Great Hallel” and is characterized by its repetitive structure, with each verse ending with the refrain, “for his mercy endureth for ever.” The psalm recounts... - [Psalms 136:11](https://biblicaltheology.org.uk/psalms-136/psalms-136-11/26264/): “And brought out Israel from among them: for his mercy endureth forever.” Psalm 136:11 (KJV) says: And brought out Israel from among them: for his mercy endureth forever. Context:Psalm 136 is a psalm of thanksgiving, known as the “Great Hallel.” It is a responsive psalm in which the congregation responds with the phrase, “for his... - [Psalms 136:10](https://biblicaltheology.org.uk/psalms-136/psalms-136-10/26263/): “To him that smote Egypt in their firstborn: for his mercy endureth for ever.” 1. Context:Psalm 136 is a psalm of thanksgiving that praises and acknowledges God’s steadfast love and enduring mercy throughout history. It is often called the “Great Hallel” or “Hallelujah Psalm” because it invites believers to give thanks to the Lord for... - [Psalms 136:9](https://biblicaltheology.org.uk/psalms-136/psalms-136-9/26262/): “The moon and stars to rule by night: for his mercy endureth for ever.” 1. Context: Psalm 136 is a psalm of thanksgiving and praise to God for His enduring mercy. The psalmist highlights various aspects of God’s creation, deliverance, and provision for His people. 2. The Moon and Stars: In verse 9, the psalmist... - [Psalms 136:5](https://biblicaltheology.org.uk/psalms-136/psalms-136-5/26258/): “To him that by wisdom made the heavens: for his mercy endureth forever.” 1. Context of the Psalm: Psalm 136 is a hymn of thanksgiving and praise, known as the Great Hallel. It is characterised by its repetitive structure, with each verse ending in the refrain, “for his mercy endureth forever.” The psalm celebrates God’s... - [Psalms 136:3](https://biblicaltheology.org.uk/psalms-136/psalms-136-3/26256/): “O give thanks to the Lord of lords: for his mercy endureth forever.” Psalm 136:3 (KJV) says: “O give thanks to the Lord of lords: for his mercy endureth forever.” Context: Psalm 136 is a psalm of thanksgiving and praise. It is often referred to as the “Great Hallel” because of its repeated refrain, “His... - [Psalms 135:21](https://biblicaltheology.org.uk/psalms-135/psalms-135-21/26253/): “Blessed be the Lord out of Zion, which dwelleth at Jerusalem. Praise ye the Lord.” This verse is the concluding verse of Psalm 135, which is a hymn of praise to God. Let’s break down the verse and explore its significance. “Blessed be the Lord out of Zion”:The word “blessed” here means to praise, exalt,... - [Psalms 135:20](https://biblicaltheology.org.uk/psalms-135/psalms-135-20/26252/): “Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD.” Context:Psalm 135 is a psalm of praise, exalting the greatness and sovereignty of the Lord. It emphasizes the superiority of God over all false gods and idols. The psalmist calls upon the people to praise and bless the Lord, acknowledging... - [Psalms 135:18](https://biblicaltheology.org.uk/psalms-135/psalms-135-18/26250/): “They that make them are like unto them: so is every one that trusteth in them.” Context:Certainly! Let’s delve into Psalm 135:18 from the King James Version of the Bible. The verse you mentioned, Psalm 135:18 (KJV), states: This verse is found within the context of a psalm that praises and exalts the Lord, emphasizing... - [Psalms 136:26](https://biblicaltheology.org.uk/psalms-136/psalms-136-26/26472/): “O give thanks unto the God of heaven: for his mercy endureth for ever.” Context and Background:Psalm 136 is a unique psalm known as the Great Hallel or the Great Psalm of Thanksgiving. It is a liturgical psalm that emphasizes the steadfast love and faithfulness of God throughout history, particularly in the context of Israel’s... - [Psalms 137:5](https://biblicaltheology.org.uk/psalms-137/psalms-137-5/26283/): “If I forget thee, O Jerusalem, let my right hand forget her cunning.” Certainly! Here’s a Bible study on Psalm 137:5 (KJV):Psalm 137:5 (KJV) says: “If I forget thee, O Jerusalem, let my right hand forget her cunning.” Psalm 137 is attributed to the Israelites during their captivity in Babylon. It expresses the deep sorrow... - [Psalms 137:4](https://biblicaltheology.org.uk/psalms-137/psalms-137-4/26282/): “How shall we sing the LORD’S song in a strange land?” Certainly!: Here is a Bible study on Psalm 137:4 (KJV): Psalm 137:4 (KJV) says, “How shall we sing the LORD’S song in a strange land?” This verse is part of Psalm 137, which is a lament of the Israelites during their captivity in Babylon.... - [Psalms 137:3](https://biblicaltheology.org.uk/psalms-137/psalms-137-3/26281/): “For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.” Verse:“For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing... - [Psalms 137:1](https://biblicaltheology.org.uk/psalms-137/psalms-137-1/26280/): “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.” Certainly! Here’s a Bible study on Psalm 137:1 (KJV): Psalm 137:1 (KJV) says, “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.” Context:To understand the meaning of this verse, it’s important to... - [Psalms 137:2](https://biblicaltheology.org.uk/psalms-137/psalms-137-2/26279/): “We hanged our harps upon the willows in the midst thereof.” Certainly! Here is a Bible study on Psalm 137:2 (KJV):Psalm 137:2 (KJV) says, “We hanged our harps upon the willows in the midst thereof.” 1. Context:To understand the meaning of this verse, it is essential to consider the context of the psalm. Psalm 137... - [Psalms 136:25](https://biblicaltheology.org.uk/psalms-136/psalms-136-25/26278/): “Who giveth food to all flesh: for his mercy endureth for ever.” Here are some key points and insights we can gather from this verse: God as the Provider:The verse acknowledges God as the ultimate provider of food for all living beings. It emphasizes His role as the sustainer and provider for every creature on... - [Psalms 136:21](https://biblicaltheology.org.uk/psalms-136/psalms-136-21/26274/): “And gave their land for an heritage: for his mercy endureth for ever.” 1. Context:Psalm 136 is a psalm of thanksgiving and praise to God for His enduring mercy. It is known as the “Great Hallel,” a hymn sung during Jewish festivals. The psalmist highlights God’s mighty acts throughout history, including creation, the deliverance of... - [Psalms 136:16](https://biblicaltheology.org.uk/psalms-136/psalms-136-16/26269/): “To him which led his people through the wilderness: for his mercy endureth for ever.” 1. Context: Psalm 136 is a unique psalm known as the “Great Hallel” or the “Great Praise.” It is a psalm of thanksgiving that emphasizes the enduring and steadfast love of God. Each verse of the psalm repeats the phrase,... - [Psalms 139:4](https://biblicaltheology.org.uk/psalms-139/psalms-139-4/26298/): “For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.” Certainly! Here’s a Bible study on Psalm 139:4 (KJV):Verse: “For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.” 1. Context:Psalm 139 is a well-known and beloved psalm written by King... - [Psalms 139:3](https://biblicaltheology.org.uk/psalms-139/psalms-139-3/26297/): “Thou compassest my path and my lying down, and art acquainted with all my ways.” 1. Context:Psalm 139 is a beautiful poetic expression of David’s awe and wonder at the omniscience, omnipresence, and omnipotence of God. It explores God’s intimate knowledge of every aspect of our lives, His presence that surrounds us at all times,... - [Psalms 139:1](https://biblicaltheology.org.uk/psalms-139/psalms-139-1/26296/): “O Lord, thou hast searched me, and known me.” 1. Context: The book of Psalms is a collection of prayers, praises, and songs written by various authors, including King David. Psalm 139 is attributed to David and is known for its profound reflection on God’s omniscience and intimate knowledge of His creation. 2. Acknowledging God’s... - [Psalms 139:2](https://biblicaltheology.org.uk/psalms-139/psalms-139-2/26295/): “Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.” Context:Psalm 139 is a profound and introspective psalm attributed to King David. It reflects on the omnipresence, omniscience, and the intimate knowledge of God concerning every aspect of an individual’s life. God’s knowledge of our actions:The verse begins by acknowledging that God... - [Psalms 138:6](https://biblicaltheology.org.uk/psalms-138/psalms-138-6/26292/): “Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.” 1. Context: The book of Psalms is a collection of poetic songs and prayers attributed to King David and other writers. This particular psalm is attributed to David and is known as a psalm of thanksgiving... - [Psalms 138:4](https://biblicaltheology.org.uk/psalms-138/psalms-138-4/26290/): “All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth.” Certainly!: Here is a Bible study on Psalm 138:4 (KJV): 1. Context:Psalm 138 is a psalm of thanksgiving and praise written by King David. In this psalm, David expresses his gratitude to the Lord for His... - [Psalms 138:3](https://biblicaltheology.org.uk/psalms-138/psalms-138-3/26289/): “In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.” Context:The Book of Psalms is a collection of poetic and musical compositions attributed to various authors, including King David. It contains heartfelt expressions of praise, thanksgiving, lament, and supplication to God. Psalm 138 is a psalm of thanksgiving... - [Psalms 137:7](https://biblicaltheology.org.uk/psalms-137/psalms-137-7/26285/): “Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.” Context:It’s important to understand the context of this verse to gain a better understanding. Psalm 137 is a lament written during the Babylonian exile when the Israelites were taken captive and forcibly... - [Psalms 137:6](https://biblicaltheology.org.uk/psalms-137/psalms-137-6/26284/): “If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.” Certainly!: Here is a Bible study on Psalm 137:6 (KJV): Psalm 137:6 (KJV) says, “If I do not remember thee, let my tongue cleave to the roof of my mouth;... - [Psalms 139:14](https://biblicaltheology.org.uk/psalms-139/psalms-139-14/26308/): “14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.” 1. Context: Psalm 139 is a beautiful and introspective prayer attributed to King David. In this psalm, David expresses his awe and reverence for God’s knowledge and presence in every aspect of... - [Psalms 139:13](https://biblicaltheology.org.uk/psalms-139/psalms-139-13/26307/): “Thou hast possessed my reins: thou hast covered me in my mother’s womb.” This verse is part of Psalm 139, which is a beautiful psalm attributed to King David. It is a heartfelt expression of David’s awe and wonder at the omniscience and omnipresence of God. In verse 13, David acknowledges that God has possessed... - [Psalms 139:12](https://biblicaltheology.org.uk/psalms-139/psalms-139-12/26306/): “Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.” 11:14:27 Certainly! Here’s a Bible study on Psalm 139:12 (KJV): Psalm 139:12 (KJV) says, “Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and... - [Psalms 139:11](https://biblicaltheology.org.uk/psalms-139/psalms-139-11/26305/): “If I say, Surely the darkness shall cover me; even the night shall be light about me.” Context and Background:Psalm 139 is a well-known psalm attributed to King David. It is a beautiful and deeply introspective song that expresses David’s awe and wonder at the omniscience, omnipresence, and omnipotence of God. In this particular verse,... - [Psalms 139:10](https://biblicaltheology.org.uk/psalms-139/psalms-139-10/26304/): “Even there shall thy hand lead me, and thy right hand shall hold me.” Certainly! Here is a Bible study on Verse: “Even there shall thy hand lead me, and thy right hand shall hold me.” (Psalms 139:10, KJV) Context:The book of Psalms is a collection of poetic expressions of worship, praise, and lament written... - [Psalms 139:9](https://biblicaltheology.org.uk/psalms-139/psalms-139-9/26303/): “If I take the wings of the morning, and dwell in the uttermost parts of the sea.” 11:10:20 Certainly! Here’s a Bible study on Psalm 139:9 (KJV): Psalm 139:9 (KJV) says, “If I take the wings of the morning, and dwell in the uttermost parts of the sea.” Context:To understand the verse better, it’s important... - [Psalms 139:7](https://biblicaltheology.org.uk/psalms-139/psalms-139-7/26301/): “Whither shall I go from thy spirit? or whither shall I flee from thy presence?” 1. Context: To understand the verse better, let’s examine the context of Psalm 139. This psalm is attributed to King David and is known for its profound exploration of God’s omniscience and omnipresence. David expresses his awe and reverence for... - [Psalms 139:6](https://biblicaltheology.org.uk/psalms-139/psalms-139-6/26300/): “Such knowledge is too wonderful for me; it is high, I cannot attain unto it.” 1. Context: Psalm 139 is a beautiful psalm written by King David, expressing his awe and wonder at God’s knowledge and presence in his life. In this particular verse, David acknowledges that God’s knowledge is beyond his comprehension, and he... - [Psalms 139:5](https://biblicaltheology.org.uk/psalms-139/psalms-139-5/26299/): “Thou hast beset me behind and before, and laid thine hand upon me.” Context and Overview:Psalm 139 is a well-known psalm written by King David, expressing his awe and wonder at God’s omniscience and omnipresence. In this particular verse, David reflects on the intimate knowledge and guidance of God in his life. He acknowledges God’s... - [Psalms 139:8](https://biblicaltheology.org.uk/psalms-139/psalms-139-8/26294/): “If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.” Psalm 139:8 (KJV) states: This verse is part of Psalm 139, a beautiful and profound psalm written by King David. It is a reflection on the omniscience, omnipresence, and omnipotence of God. Context:Psalm 139 is... - [Psalms 139:21](https://biblicaltheology.org.uk/psalms-139/psalms-139-21/26315/): “Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?” Context:To gain a deeper understanding of this verse, it is helpful to examine the context of Psalm 139. The psalm is a heartfelt reflection on God’s intimate knowledge and presence in the life... - [2 Thessalonians 2:16](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-16/40078/): “Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,” Context:Before we focus on verse 16, it is important to understand the context of the passage. The Apostle Paul wrote this letter to the Thessalonians to address their concerns... - [2 Thessalonians 2:15](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-15/40077/): “Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.” This verse is part of the second letter written by the Apostle Paul to the Thessalonian church. In this chapter, Paul is addressing the believers’ concerns about the second coming of Christ and the day of... - [2 Thessalonians 2:14](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-14/40076/): “Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.” Certainly! Here’s a Bible study on Historical Context: The book of 2 Thessalonians was written by the Apostle Paul, likely around AD 51-52. The Thessalonian church was facing persecution and confusion regarding the second coming of Christ.... - [2 Thessalonians 2:13](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-13/40075/): “But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:” Context:To understand this verse better, let’s first examine the context of the passage. The Apostle Paul wrote this... - [2 Thessalonians 2:12](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-12/40074/) - [2 Thessalonians 2:11](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-11/40073/): And for this cause God shall send them strong delusion, that they should beleeue a lye: 2 Thessalonians 2:11 (KJV) The Apostle Paul wrote this letter to the Thessalonian church to address concerns they had regarding the second coming of Christ. In the passage covering 2 Thessalonians 2:1‑12, Paul explains the events that must occur... - [2 Thessalonians 2:10](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-10/40072/): “And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.” Context:The book of 2 Thessalonians was written by the apostle Paul to the church in Thessalonica. In this particular chapter, Paul addresses the coming of the Lord Jesus Christ and the... - [2 Thessalonians 2:1](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-1/40063/): “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him.” Context and Background:The Apostle Paul wrote the second letter to the Thessalonians to address certain concerns and correct misunderstandings about the return of Jesus Christ. In this verse, Paul begins by emphasizing the importance of... - [2 Thessalonians 1:9](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-9/40059/): Who shalbe punished with euerlasting destruction from the presence of the Lord, and from the glory of his power: 2 Thessalonians 1:9 (KJV) 2 Thessalonians is an epistle written by the apostle Paul to the church in Thessalonica, a city in Macedonia. This letter was composed to address specific concerns and challenges faced by the... - [2 Thessalonians 1:8](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-8/40058/): In flaming fire, taking vengeance on them that know not God, and that obey not the Gospel of our Lorde Iesus Christ, 2 Thessalonians 1:8 (KJV) The quoted passage “But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath.” does not appear in any verse of the... - [2 Thessalonians 1:12](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-12/40062/): That the Name of our Lord Iesus Christ may bee glorified in you, and ye in him, according to the grace of our God, and the Lord Iesus Christ. 2 Thessalonians 1:12 (KJV) Let us study 2 Thessalonians 1:12 in the King James Version. This verse concludes Paul’s second letter to the Thessalonians, a letter... - [2 Thessalonians 1:11](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-11/40061/): “Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power.” Context:The Apostle Paul wrote this letter to the Thessalonian church to encourage and strengthen them in their faith. In the previous verses,... - [2 Thessalonians 1:10](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-10/40060/): When hee shall come to bee glorified in his Saints, and to bee admired in all them that beleeue (because our testimony among you was beleeued) in that day. 2 Thessalonians 1:10 (KJV) This verse is part of the Apostle Paul’s second letter to the Thessalonians. In this section, Paul addresses the Thessalonian believers with... - [2 Thessalonians 1:7](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-7/40057/): “And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels.” Context: The book of 2 Thessalonians was written by the Apostle Paul to the church in Thessalonica. The believers in Thessalonica were undergoing persecution and facing various challenges. In this particular verse, Paul... - [2 Thessalonians 1:6](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-6/40056/): “Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;” Context:The apostle Paul wrote this letter to the Thessalonians, a group of believers in Thessalonica. The purpose of this letter was to encourage and strengthen them in their faith, particularly in light of the second coming of Christ. In... - [2 Thessalonians 1:5](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-5/40055/): “Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer” Context:Before diving into the verse, it’s important to understand the context in which it was written. The Apostle Paul wrote this letter to the church in Thessalonica, a... - [2 Thessalonians 1:4](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-4/40054/): So that wee our selues glorie in you in the Churches of God, for your patience and faith in all your persecutions and tribulations that yee endure. 2 Thessalonians 1:4 (KJV) Thus we also rejoice in you, seeing the patience and faith you display in all the persecutions and tribulations you endure. The second letter... - [2 Thessalonians 1:3](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-3/40053/): Wee are bound to thanke God alwayes for you, brethren, as it is meete, because that your faith groweth exceedingly, and the charitie of euery one of you al towards each other aboundeth: 2 Thessalonians 1:3 (KJV) Paul, Silvanus (also known as Silas), and Timothy write to the church of the Thessalonians, a congregation established... - [2 Thessalonians 1:2](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-2/40052/): “Grace unto you, and peace, from God our Father and the Lord Jesus Christ.” Background:The Apostle Paul wrote the second letter to the Thessalonians, a church in the city of Thessalonica. The purpose of this letter was to address certain misconceptions and encourage the believers amidst persecution and trials. Grace:Paul begins the verse by extending... - [2 Thessalonians 1:1](https://biblicaltheology.org.uk/2-thessalonians-1/2-thessalonians-1-1/40051/): “Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:” Context:The book of 2 Thessalonians is one of the epistles written by the Apostle Paul to the church in Thessalonica. It is believed to have been written shortly after the first epistle to address certain... - [2 Samuel 24:9](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-9/18325/): “And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.” In this verse, we find the account of King David ordering a census of the people... - [2 Samuel 24:5](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-5/18321/): “And they passed over Jordan, and pitched in Aroer, on the right side of the city that lieth in the midst of the river of Gad, and toward Jazer” Context:The verse is part of a narrative that describes King David’s decision to take a census of the people of Israel. This act of counting the... - [2 Samuel 24:17](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-17/18333/):   “And the LORD sent an angel unto the camp toward the end of the morning; and there was a plague in the camp, and it fell upon the people.” Context:In this verse, we find King David acknowledging his sin after he had ordered a census to be taken of the people of Israel. This... - [2 Samuel 24:3](https://biblicaltheology.org.uk/2-samuel-24/2-samuel-24-3/18319/): “And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?” Context: The verse is part of the account of King... - [2 Samuel 23:39](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-39/18316/):   “Uriah the Hittite: thirty and seven in all.” This verse concludes the list of David’s mighty men. After naming warriors individually, the passage ends by highlighting Uriah the Hittite—a name heavy with moral and spiritual significance because of David’s sin in 2 Samuel 11. The closing phrase summarizes the total number of mighty men,... - [2 Samuel 23:38](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-38/18315/): “Ira an Ithrite, and Gareb an Ithrite.” Context:2 Samuel 23:38 (KJV) says, “Ira an Ithrite, Gareb an Ithrite.” This verse is found in the closing verses of 2 Samuel 23, which is often referred to as David’s last words. In these verses, David lists his mighty men, the valiant warriors who fought alongside him. Each... - [2 Samuel 23:37](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-37/18314/):   “Zelek the Ammonite, Naharai the Beerothite, armourbearer to Joab the son of Zeruiah.” 2 Samuel 23 records David’s mighty men, an elite group of warriors who supported him during his rise and reign as king. This chapter is partly a roll call—names that might seem small or easy to skim, but they represent real... - [2 Samuel 23:34](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-34/18311/): “Eliphelet the son of Ahasbai, the son of the Maachathite; Eliam the son of Ahithophel the Gilonite.” This verse is part of a genealogy, specifically, the list of David’s mighty men. In the preceding verses of 2 Samuel 23, we find a detailed account of the valiant warriors who served under King David. These men... - [2 Samuel 23:22](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-22/18300/): “And Benaiah the son of Jehoiada, a valiant man of war, of the thirty, and of the chief of the captains: he lifted up his hand against three hundred men, and slew them with a spear; only he escaped alive.” In order to gain a deeper understanding of this verse, it is helpful to provide... - [2 Samuel 23:21](https://biblicaltheology.org.uk/2-samuel-23/2-samuel-23-21/18299/): “And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.” Context:Before examining the verse itself, it’s important to understand the context in which... - [2 Samuel 22:33](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-33/18259/): “God is my strength and power: and he maketh my way perfect.” Context:This verse is part of a song of thanksgiving and praise that David composed after God delivered him from his enemies, including King Saul, who had been pursuing him. This song is also found in the book of Psalms as Psalm 18. Acknowledging... - [2 Samuel 22:23](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-23/18249/):   “For all his judgments were before me: and as for his statutes, I did not depart from them.” Here, David acknowledges the righteous character of God and his commitment to following God’s commandments. Let’s break down the verse and explore its significance: “For all his judgments were before me”: David acknowledges that he was... - [2 Samuel 22:17](https://biblicaltheology.org.uk/2-samuel-22/2-samuel-22-17/18243/):   “He sent from above, he took me; he drew me out of many waters.” 2 Samuel 22:17 is part of a longer psalm, known as David’s Song of Deliverance or David’s Psalm of Thanksgiving, which is recorded in 2 Samuel 22. This psalm is a poetic expression of David’s gratitude to God for delivering him... - [2 Samuel 21:19](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-19/18223/): “And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaare-oregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.” This verse is part of a historical account of battles and wars involving Israel and the Philistines. Let’s break... - [2 Samuel 21:12](https://biblicaltheology.org.uk/2-samuel-21/2-samuel-21-12/18216/):   “Then David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabeshgilead, which had stolen them from the street of Bethshan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa.” This verse is part of a larger narrative in 2... - [2 Samuel 20:3](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-3/18181/): “And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.” Context:To better... - [2 Samuel 20:20](https://biblicaltheology.org.uk/2-samuel-20/2-samuel-20-20/18198/): “And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.” Historical Context:2 Samuel 20:20 is part of a narrative that takes place after the death of Absalom, King David’s rebellious son. Sheba, a man from the tribe of Benjamin, instigated a rebellion against David’s reign.... - [2 Samuel 19:23](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-23/18158/):   “The king said unto Shimei, Thou shalt not die. And the king sware unto him.” This verse is part of the narrative of King David’s return to Jerusalem after being temporarily exiled due to the rebellion of his son, Absalom. Shimei, mentioned in this verse, was a member of the house of Saul and... - [2 Samuel 19:9](https://biblicaltheology.org.uk/2-samuel-19/2-samuel-19-9/18144/): “And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.” 2 Samuel 19:9 describes a time of turmoil... - [2 Samuel 17:11](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-11/18084/): “Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.” Context:In this verse, Ahithophel, a counselor of King David, is giving his advice to Absalom, who has rebelled against... - [2 Samuel 17:2](https://biblicaltheology.org.uk/2-samuel-17/2-samuel-17-2/18075/): “And I will come upon him while he is weary and weak-handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only.” 2 Samuel 17:2 is part of a larger narrative in the Old Testament that describes the conflict between King David and... - [2 Samuel 16:23](https://biblicaltheology.org.uk/2-samuel-16/2-samuel-16-23/18073/): “And the counsel of Ahithophel, which he counseled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.” This verse is situated in the context of a significant event in the life of King David. At this... - [2 Samuel 15:23](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-23/18036/):   “And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.” Context:This verse is part of the narrative of Absalom’s rebellion against his father, King David. Absalom had conspired... - [2 Samuel 15:18](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-18/18031/): “And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.” Certainly! Here is a Bible study on 2 Samuel 15:18 (KJV) states, “And all his servants passed on beside him; and... - [2 Samuel 15:16](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-16/18029/): “And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.” This verse occurs in the context of Absalom’s rebellion against King David. Absalom, David’s son, had cunningly won the hearts of the people by appearing just and fair in his judgments.... - [2 Samuel 15:11](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-11/18024/): “And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not anything.” Historical Context: To understand the significance of this verse, it is important to consider the historical context. This verse is part of the account of Absalom’s rebellion against his father, King... - [2 Samuel 15:9](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-9/18022/):   “And the king said unto him, Go in peace. So he arose, and went to Hebron.” This verse is part of a larger narrative that recounts the events surrounding Absalom’s rebellion against his father, King David. Absalom, who was one of David’s sons, had devised a plan to win the hearts of the people... - [2 Samuel 15:6](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-6/18019/): “And it came to pass, when the people were in the field, that the king went out, to the city, at a time appointed.” Certainly! Here is a Bible study on amuel 15:6 (KJV) says, “And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the... - [2 Samuel 15:5](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-5/18018/): “And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.” Context: This verse is part of the account of Absalom’s rebellion against King David. Absalom, David’s son, was a charismatic and ambitious individual who sought to seize the... - [2 Peter 3:18](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-18/40956/): “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.” Grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever. Amen. 05:26:41 Certainly! Let’s do a Bible study... - [2 Peter 3:17](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-17/40955/): “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.” Context:Before diving into the specific verse, it’s essential to understand the context of the entire chapter. In 2 Peter 3, the apostle Peter addresses the scepticism regarding the... - [2 Peter 3:9](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-9/40947/): “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” Context:The book of 2 Peter was written by the Apostle Peter to encourage and strengthen the early Christian communities. In this particular passage, Peter... - [2 Peter 3:8](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-8/40946/): “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.” Context:Second Peter is a letter written by the apostle Peter to encourage and instruct the early Christian believers. In this particular chapter, Peter addresses the issue of false... - [2 Peter 3:7](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-7/40945/): “But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.” Context:To better understand the meaning of this verse, let’s look at its context. In the preceding verses, Peter addresses the skeptics who doubted the second... - [2 Peter 3:6](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-6/40944/): “Whereby the world that then was, being overflowed with water, perished” Context:The book of 2 Peter was written by the apostle Peter, likely towards the end of his life. In this letter, Peter addresses false teachers and encourages believers to grow in their faith and knowledge of Jesus Christ. In 2 Peter 3, he focuses... - [2 Peter 3:4](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-4/40942/): “And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” Certainly! Here is a Bible study on Verse: “And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they... - [2 Peter 3:3](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-3/40941/): “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts” Context and Background:The book of 2 Peter was written by the apostle Peter, who addresses it to believers in various regions. The primary theme of 2 Peter is to encourage believers in their faith and warn them about... - [2 Peter 3:2](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-2/40940/): “That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour.” Context:The Apostle Peter wrote the Second Epistle of Peter as a letter to the early Christian church. In this particular verse, Peter is reminding the believers... - [2 Samuel 15:10](https://biblicaltheology.org.uk/2-samuel-15/2-samuel-15-10/18023/): “But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.” Historical Context: In this verse, we find Absalom, the son of King David, plotting to overthrow his father and take the throne for himself. Absalom had... - [2 Samuel 10:18](https://biblicaltheology.org.uk/2-samuel-10/2-samuel-10-18/17882/): “And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.” Context: This verse is part of a larger narrative in 2 Samuel that describes the military conflicts faced by King David and... - [2 Peter 3:16](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-16/40954/): “As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.” Context: The book of 2 Peter is a letter written by the apostle Peter, likely... - [2 Peter 3:15](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-15/40953/): “And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you.” Context:Before diving into the verse itself, it’s important to understand the context of 2 Peter. The apostle Peter wrote this letter to address the growing issue of... - [2 Peter 3:14](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-14/40952/): “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” Context:Before diving into the verse, let’s understand the context of 2 Peter 3. In this chapter, the apostle Peter addresses the issue of the second coming of Jesus Christ and the... - [2 Peter 3:13](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-13/40951/): “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.” Context:The book of 2 Peter was written by the apostle Peter as his second letter to the early Christian believers. In this particular chapter, Peter addresses the issue of false teachers and their denial of the second coming... - [2 Peter 3:11](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-11/40949/): “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” Context:The book of 2 Peter was written by... - [2 Peter 3:10](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-10/40948/): “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” Context:The book of 2 Peter is a letter written... - [2 Peter 3:1](https://biblicaltheology.org.uk/2-peter-3/2-peter-3-1/40939/): “This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance.” Context:The book of 2 Peter was written by the apostle Peter, who addresses this letter to the “beloved” or the beloved believers. In this particular verse, Peter refers to his second epistle, indicating... - [2 Peter 2:22](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-22/40938/): “But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” Certainly! Let’s explore 2 Peter 2:22 from the King James Version (KJV) of the Bible. This verse is part of a larger passage... - [2 Peter 2:7](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-7/40923/): “And delivered just Lot, vexed with the filthy conversation of the wicked: 2 Peter 2:7 (KJV)” Historical Background: The book of 2 Peter is attributed to the Apostle Peter, who wrote it as a letter to the early Christian believers. The purpose of this letter was to encourage them in their faith and warn them... - [2 Peter 2:6](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-6/40922/): “And turning the cities of Sodom and Gomorrha into ashes, condemned them with an overthrow, making them an example unto those that after should live ungodly.” Historical Context:The book of 2 Peter is attributed to the apostle Peter, who wrote it near the end of his life to address various concerns and issues within the... - [2 Peter 2:5](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-5/40921/): “And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly” Certainly! Here’s a Bible study on Historical Context: The book of 2 Peter was written by the apostle Peter, likely near the end of his life, to address issues... - [2 Peter 2:3](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-3/40919/): “And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.” Context:Second Peter is a letter written by the apostle Peter to the early Christian communities. In this particular passage, Peter is warning about false teachers and their destructive influence... - [2 Peter 2:21](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-21/40937/): “For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.” This verse is found in the second chapter of the second epistle of Peter. In this chapter, Peter addresses the issue of false prophets and... - [2 Peter 2:20](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-20/40936/): “For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse than the beginning.” Context:The book of 2 Peter is a letter written by the Apostle Peter to encourage and warn the early... - [2 Peter 2:19](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-19/40935/): “While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.” Context:Before diving into the specific verse, it’s important to understand the context of the passage. Second Peter is an epistle written by the apostle Peter, who addresses false... - [2 Peter 2:16](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-16/40932/): “But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.” Context:To better understand this verse, let’s start by looking at the broader context of 2 Peter 2. In this chapter, Peter addresses the issue of false prophets and teachers who were bringing destructive heresies into the... - [2 Peter 2:14](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-14/40930/): “Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 2 Peter 2:14 (KJV)” Context:The book of 2 Peter was written by the apostle Peter as a letter to the early Christian believers. In this particular chapter, Peter is warning the... - [2 Peter 2:12](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-12/40928/): “But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption.” Context:The book of 2 Peter was written by the apostle Peter, likely towards the end of his life, as a letter to encourage and warn the... - [2 Peter 2:10](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-10/40926/): “But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.” Context:The book of 2 Peter was written by the apostle Peter to address false teachers and their destructive influence within the early Christian community. In this... - [2 Peter 2:2](https://biblicaltheology.org.uk/2-peter-2/2-peter-2-2/40918/): “And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.” Context:Before delving into the verse itself, it’s important to understand the context of the passage. The apostle Peter wrote this second letter to warn and exhort the early Christian believers about false teachers and the... - [2 Peter 1:8](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-8/40903/): “For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.” Context:The second epistle of Peter was written by the Apostle Peter, one of the disciples of Jesus Christ. This letter was addressed to the believers who had... - [2 Peter 1:6](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-6/40901/): “And to knowledge temperance; and to temperance patience; and to patience godliness;” Context:The book of 2 Peter is a letter written by the apostle Peter to the early Christian believers. In this letter, Peter emphasizes the importance of growing in faith, knowledge, and godliness, and warns against false teachers and their destructive doctrines. Knowledge:In the... - [2 Peter 1:5](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-5/40900/): “And beside this, giving all diligence, add unto your faith virtue; and to virtue knowledge;” Context:Before delving into the specific verse, it is helpful to understand the context in which it was written. The Second Epistle of Peter was written by the apostle Peter to address false teachings and encourage believers in their faith. In... - [2 Peter 1:4](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-4/40899/): “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” Context:The book of 2 Peter is a letter written by the Apostle Peter to Christians who were facing false teachings and moral corruption.... - [2 Peter 1:20](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-20/40915/): “Knowing this first, that no prophecy of the scripture is of any private interpretation.” Context:It’s important to understand the context of a verse to grasp its meaning fully. The Apostle Peter wrote this letter, commonly known as 2 Peter, as a farewell message to the believers before his imminent death (2 Peter 1:14). The purpose... - [2 Peter 1:19](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-19/40914/): “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 2 Peter 1:19 (KJV)” Context:To fully understand a Bible verse, it’s important to consider its context.... - [2 Peter 1:18](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-18/40913/): “And this voice which came from heaven we heard, when we were with him in the holy mount.” Context:The Book of 2 Peter was written by the apostle Peter, and it serves as his second letter to the early Christian believers. In this particular chapter, Peter addresses the importance of growing in the knowledge and... - [2 Peter 1:15](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-15/40910/): “Moreover, I will endeavor that ye may be able after my decease to have these things always in remembrance.” Context:The book of 2 Peter is attributed to the apostle Peter, who wrote it as his second letter to the early Christian church. This letter serves as a reminder of the truths and teachings of the... - [2 Peter 1:12](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-12/40907/): “Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.” Context:Second Peter is an epistle written by the apostle Peter. In this letter, Peter addresses the importance of spiritual growth, the dangers of false teachers, and the certainty of... - [2 Peter 1:11](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-11/40906/): “But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.” Context:2 Peter is a letter written by the apostle Peter to encourage and instruct believers in the early Christian church. In this particular verse, Peter is discussing the virtues and qualities... - [2 Peter 1:10](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-10/40905/): “Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall” Context:The book of 2 Peter was written by the apostle Peter, likely near the end of his life, to encourage and exhort the believers in the face of false teachers and to... - [2 Peter 1:2](https://biblicaltheology.org.uk/2-peter-1/2-peter-1-2/40897/): “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord” Context:The book of 2 Peter was written by the apostle Peter as his second epistle to the early Christian church. In this letter, Peter addresses various issues such as false teachers, the second coming of Christ, and the... - [2 Kings 9:36](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-36/19467/): “Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel.” Context:2 Kings 9:36 is part of the account of Jehu’s rise to power as king of... - [2 Kings 9:35](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-35/19466/): “And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.” Context:In this verse, we find a description of the fate of Jezebel, the wicked queen of Israel. Jezebel had been involved in promoting idolatry and leading the people of Israel... - [2 Kings 9:9](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-9/19440/): “And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.” This verse is part of a prophecy given by the prophet Elisha to Jehu, who was anointed as king over Israel. To understand its significance, let’s provide some... - [2 Kings 9:5](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-5/19436/): “And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.” Historical Context:To understand the significance of this verse, it is important to have some background information. At... - [2 Kings 9:33](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-33/19464/): “And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.” Context:2 Kings 9:33 is a verse from the Old Testament, specifically from the account of Jehu’s rise to power and his actions against the... - [2 Kings 9:28](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-28/19459/): “Now his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.” Context and Background:2 Kings 9:28 is a verse from the Old Testament, specifically from the book of 2 Kings. This verse refers to the death and burial of King Ahaziah of... - [2 Kings 9:18](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-18/19449/): “So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.” Context:This verse is part of the account of... - [2 Kings 9:17](https://biblicaltheology.org.uk/2-kings-9/2-kings-9-17/19448/): “And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?” Context:To understand the significance of 2 Kings 9:17, it’s important to... - [Matthew 23:33](https://biblicaltheology.org.uk/matthew-23/matthew-23-33/34295/): “Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?” Context:Matthew 23 records Jesus’ scathing criticism of the religious leaders of His time, specifically the scribes and Pharisees. In this chapter, Jesus pronounces seven woes upon them, exposing their hypocrisy and denouncing their oppressive practices. Understanding the metaphor:Jesus uses strong language... - [Matthew 23:32](https://biblicaltheology.org.uk/matthew-23/matthew-23-32/34294/): “Fill ye up then the measure of your fathers.” This verse is part of a larger passage where Jesus delivers a series of condemnations or "woes" against the scribes and Pharisees, who were the religious leaders of his time. In this passage, Jesus rebukes their hypocrisy, pride, and their failure to truly follow God’s commands.... - [Matthew 23:31](https://biblicaltheology.org.uk/matthew-23/matthew-23-31/34293/): “Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.” Context:In Matthew 23, Jesus delivers a powerful message to the crowds and his disciples, as well as to the scribes and Pharisees. He confronts the religious leaders for their hypocrisy, pride, and their rejection of the prophets sent... - [Matthew 23:30](https://biblicaltheology.org.uk/matthew-23/matthew-23-30/34292/): “And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.” Context:In Matthew 23, Jesus confronts the scribes and Pharisees, highlighting their hypocrisy and self-righteousness. He exposes their outward display of piety while criticizing their inward corruption. This verse is... - [Matthew 23:29](https://biblicaltheology.org.uk/matthew-23/matthew-23-29/34291/): “Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,” In this verse, Jesus is delivering a scathing rebuke to the scribes and Pharisees, who were religious leaders of that time. He condemns their hypocrisy and points out one specific aspect of their... - [Matthew 24:6](https://biblicaltheology.org.uk/matthew-24/matthew-24-6/34307/): “And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.” Context and Background:Matthew 24 is a chapter in the New Testament known as the "Olivet Discourse." Jesus delivers this sermon on the Mount of Olives... - [Matthew 24:5](https://biblicaltheology.org.uk/matthew-24/matthew-24-5/34306/): “For many shall come in my name, saying, I am Christ; and shall deceive many.” Context:Matthew 24 is known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this chapter, Jesus warns His followers about false messiahs, false prophets, and the deception... - [Matthew 24:4](https://biblicaltheology.org.uk/matthew-24/matthew-24-4/34305/): “And Jesus answered and said unto them, Take heed that no man deceive you.” Matthew 24:4 (KJV) says: And Jesus answered and said unto them, Take heed that no man deceive you. This verse is part of the larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of... - [Matthew 24:3](https://biblicaltheology.org.uk/matthew-24/matthew-24-3/34304/): “And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” Context: The passage takes place on the Mount of Olives, where Jesus often retreated to teach... - [Matthew 24:2](https://biblicaltheology.org.uk/matthew-24/matthew-24-2/34303/): “And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.” Certainly! Here’s a Bible study on Verse: “And Jesus said unto them, See ye not all these things? verily I say unto you,... - [Matthew 24:1](https://biblicaltheology.org.uk/matthew-24/matthew-24-1/34302/): “And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.” Certainly! Here’s a Bible study on Verse: “And Jesus went out, and departed from the temple: and his disciples came to him for to show him the buildings of the temple.”... - [Matthew 23:39](https://biblicaltheology.org.uk/matthew-23/matthew-23-39/34301/): “For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord” Certainly! Let’s dive into a Bible study on Matthew 23:39 from the King James Version (KJV). Here is the verse in its context:Certainly! Let’s dive into a Bible study... - [Matthew 23:38](https://biblicaltheology.org.uk/matthew-23/matthew-23-38/34300/): “Behold, your house is left unto you desolate.” Context:This statement is part of Jesus’ denunciation of the scribes and Pharisees in Matthew 23, commonly known as the “Seven Woes.” In this chapter, Jesus rebukes the religious leaders for their hypocrisy and failure to live up to the true spirit of the Law. In verse 38,... - [Matthew 23:37](https://biblicaltheology.org.uk/matthew-23/matthew-23-37/34299/): “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” This verse is part of a larger passage in Matthew 23 where Jesus delivers a series... - [Matthew 24:17](https://biblicaltheology.org.uk/matthew-24/matthew-24-17/34318/): “Let him which is on the housetop not come down to take anything out of his house.” Context:Matthew 24:17 is part of Jesus’ discourse on the signs of the end times, commonly known as the Olivet Discourse. In this passage, Jesus is specifically addressing the impending destruction of Jerusalem and the temple, which was fulfilled... - [Matthew 24:16](https://biblicaltheology.org.uk/matthew-24/matthew-24-16/34317/): “Then let them which be in Judaea flee into the mountains” Certainly! Let’s dive into a Bible study on Matthew 24:16 (KJV) says, “Then let them which be in Judaea flee into the mountains.” This verse is part of Jesus’ discourse known as the Olivet Discourse, where He addresses His disciples’ questions about the destruction... - [Matthew 24:15](https://biblicaltheology.org.uk/matthew-24/matthew-24-15/34316/): “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)” Context:In Matthew 24, Jesus is answering His disciples’ questions about the destruction of the temple and the sign of His coming. He speaks about the future tribulation and events leading... - [Matthew 24:14](https://biblicaltheology.org.uk/matthew-24/matthew-24-14/34315/): “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Context:To better understand Matthew 24:14, it’s crucial to consider the broader context of the chapter. In the preceding verses, Jesus responds to His disciples’ question regarding the signs of His... - [Matthew 24:13](https://biblicaltheology.org.uk/matthew-24/matthew-24-13/34314/): “But he that shall endure unto the end, the same shall be saved.” Context:This verse is part of a larger passage known as the Olivet Discourse, where Jesus is speaking to His disciples about the signs of the end times and His second coming. In this particular verse, Jesus emphasizes the importance of endurance and... - [Matthew 24:12](https://biblicaltheology.org.uk/matthew-24/matthew-24-12/34313/): “And because iniquity shall abound, the love of many shall wax cold.” Context:Matthew 24 is known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this specific verse, Jesus is describing the conditions that will prevail before His return. Iniquity shall abound:The... - [Matthew 24:11](https://biblicaltheology.org.uk/matthew-24/matthew-24-11/34312/): “And many false prophets shall rise, and shall deceive many.” Certainly! Here is a Bible study on Verse: “And many false prophets shall rise, and shall deceive many.” (Matthew 24:11, KJV) Context:Matthew 24 is part of Jesus’ Olivet Discourse, where He speaks to His disciples about the signs of the end times and His second... - [Matthew 24:10](https://biblicaltheology.org.uk/matthew-24/matthew-24-10/34311/): “And then shall many be offended, and shall betray one another, and shall hate one another.” Historical Context:In Matthew 24, Jesus is speaking to His disciples on the Mount of Olives, just before His crucifixion. The disciples had asked Him about the signs of His coming and the end of the age. End Times Prophecy:The... - [Matthew 24:9](https://biblicaltheology.org.uk/matthew-24/matthew-24-9/34310/): “Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.” Context:Matthew 24 is known as the “Olivet Discourse” where Jesus speaks to His disciples on the Mount of Olives, discussing the signs of the end times and His second coming.... - [Matthew 24:8](https://biblicaltheology.org.uk/matthew-24/matthew-24-8/34309/): “All these are the beginning of sorrows.” Context:Matthew 24 is known as the Olivet Discourse, where Jesus speaks to His disciples on the Mount of Olives about the signs of the end times and His second coming. In verse 8, Jesus refers to a series of events that will occur as “the beginning of sorrows”... - [Matthew 24:7](https://biblicaltheology.org.uk/matthew-24/matthew-24-7/34308/): “For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.” Context:Matthew 24 is a chapter that records Jesus’ teachings on the signs of the end times and His second coming. In this particular verse, Jesus describes several signs that will occur before His... - [Matthew 24:29](https://biblicaltheology.org.uk/matthew-24/matthew-24-29/34330/): “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.” Context:The passage is part of Jesus’ discourse on the signs of His second coming and the end times. In... - [Matthew 24:28](https://biblicaltheology.org.uk/matthew-24/matthew-24-28/34329/): “Wheresoever the carcass is, there will the eagles be gathered together.” Context:This verse is part of a larger passage known as the Olivet Discourse, in which Jesus addresses His disciples’ questions about the signs of His coming and the end of the age. In Matthew 24, Jesus speaks about various events and signs that will... - [Matthew 24:27](https://biblicaltheology.org.uk/matthew-24/matthew-24-27/34328/): “For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” This verse is a part of Jesus’ discourse known as the Olivet Discourse, where He speaks about the signs of His second coming and the end of the age.... - [Matthew 24:26](https://biblicaltheology.org.uk/matthew-24/matthew-24-26/34327/): “Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.” Context:The Olivet Discourse The Olivet Discourse is recorded in three of the four Gospels: Matthew 24-25, Mark 13, and Luke 21. It is named after the Mount of Olives,... - [Matthew 24:25](https://biblicaltheology.org.uk/matthew-24/matthew-24-25/34326/): “Behold, I have told you before.” Context:Matthew 24 is a chapter often referred to as the Olivet Discourse, where Jesus speaks to His disciples about the signs of His second coming and the end times. In this specific verse, Jesus emphasizes that He has given them prior knowledge and warning about the events to come.... - [Matthew 24:24](https://biblicaltheology.org.uk/matthew-24/matthew-24-24/34325/): “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.” Context and Background:Matthew 24 is a chapter that records Jesus’ teaching known as the Olivet Discourse. This discourse takes place on the Mount of Olives, where Jesus... - [Matthew 24:23](https://biblicaltheology.org.uk/matthew-24/matthew-24-23/34324/): “Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.” Certainly! Here’s a Bible study on Verse: “Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.” (Matthew 24:23, KJV) Context:Matthew 24 is a chapter that records Jesus’ teaching known as... - [Matthew 24:22](https://biblicaltheology.org.uk/matthew-24/matthew-24-22/34323/): “And except those days should be shortened, there should no flesh be saved: but for the elect’s sake, those days shall be shortened.” Matthew 24:22 (KJV) says: And except those days should be shortened, there should no flesh be saved: but for the elect’s sake, those days shall be shortened. This verse is a part... - [Matthew 24:21](https://biblicaltheology.org.uk/matthew-24/matthew-24-21/34322/): “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” Context:Before we focus on Matthew 24:21, it’s important to understand the context of the passage. Jesus and His disciples were at the temple in Jerusalem when the disciples called His attention... - [Matthew 24:20](https://biblicaltheology.org.uk/matthew-24/matthew-24-20/34321/): “But pray ye that your flight be not in the winter, neither on the sabbath day” Context:Understanding the context of a verse is crucial for proper interpretation. In Matthew 24, Jesus is responding to His disciples’ questions about the signs of His coming and the end of the age. He gives them various signs and... - [Matthew 24:19](https://biblicaltheology.org.uk/matthew-24/matthew-24-19/34320/): “And woe unto them that are with child, and to them that give suck in those days!” Context:Matthew 24 is part of a larger section known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of His coming and the end of the age. In this particular verse, Jesus is discussing... - [Matthew 24:18](https://biblicaltheology.org.uk/matthew-24/matthew-24-18/34319/): “Neither let him which is in the field return back to take his clothes.” In this verse, Jesus is warning His followers about the urgency and swiftness of the events that will unfold during the end times. He advises those who are in the field working to not go back home to retrieve their belongings... - [Matthew 24:41](https://biblicaltheology.org.uk/matthew-24/matthew-24-41/34342/): “Two women shall be grinding at the mill; the one shall be taken, and the other left.” Matthew 24:41 (KJV) states: Two women shall be grinding at the mill; the one shall be taken, and the other left. This verse is part of a larger passage known as the Olivet Discourse, where Jesus speaks to... - [Matthew 24:40](https://biblicaltheology.org.uk/matthew-24/matthew-24-40/34341/): “Then shall two be in the field; the one shall be taken, and the other left.” Certainly! Here’s a Bible study on Verse: “Then shall two be in the field; the one shall be taken, and the other left.” (Matthew 24:40, KJV) Context:Matthew 24 is a chapter where Jesus delivers the Olivet Discourse, a prophetic... - [Matthew 24:39](https://biblicaltheology.org.uk/matthew-24/matthew-24-39/34340/): “And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.” Context:To understand the verse better, it is essential to consider its broader context. In Matthew 24, Jesus responds to His disciples’ questions about the signs of His coming and the end of... - [Matthew 24:38](https://biblicaltheology.org.uk/matthew-24/matthew-24-38/34339/): “For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark” Context:Matthew 24 is part of the Olivet Discourse, where Jesus speaks to His disciples about the signs of His coming and the end of the age.... - [Matthew 24:37](https://biblicaltheology.org.uk/matthew-24/matthew-24-37/34338/): “But as the days of Noe were, so shall also the coming of the Son of man be.” Historical Context:Jesus and His disciples were in Jerusalem, and as they were leaving the temple, the disciples called His attention to the grandeur of the buildings. Jesus responded by prophesying the destruction of the temple and discussing... - [Matthew 24:36](https://biblicaltheology.org.uk/matthew-24/matthew-24-36/34337/): “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.” Context:Matthew 24 is part of Jesus’ discourse on the Mount of Olives, commonly known as the Olivet Discourse. The chapter contains Jesus’ teachings on the signs of the end times, His second coming, and the importance... - [Matthew 24:35](https://biblicaltheology.org.uk/matthew-24/matthew-24-35/34336/): “Heaven and earth shall pass away, but my words shall not pass away.” 1. Context: Matthew 24 is part of Jesus’ Olivet Discourse, where He speaks to His disciples about the signs of His second coming and the end of the age. In this chapter, Jesus foretells various events that will occur before His return,... - [Matthew 24:34](https://biblicaltheology.org.uk/matthew-24/matthew-24-34/34335/): “Verily I say unto you, This generation shall not pass, till all these things be fulfilled.” Historical Context:In Matthew 24, Jesus and His disciples are sitting on the Mount of Olives, overlooking Jerusalem. The disciples had asked Him about the signs of His coming and the end of the age (Matthew 24:3). Jesus proceeds to... - [Matthew 24:33](https://biblicaltheology.org.uk/matthew-24/matthew-24-33/34334/): “So likewise ye, when ye shall see all these things, know that it is near, even at the doors.” Certainly! Here’s a Bible study on Verse: “So likewise ye, when ye shall see all these things, know that it is near, even at the doors.” (Matthew 24:33, KJV) Context:Matthew 24 is known as the Olivet... - [Matthew 24:32](https://biblicaltheology.org.uk/matthew-24/matthew-24-32/34333/): “Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh.” Context:Matthew 24 is part of the larger section known as the Olivet Discourse, where Jesus delivers a prophetic discourse to His disciples on the Mount of Olives. This discourse focuses on... - [Matthew 24:31](https://biblicaltheology.org.uk/matthew-24/matthew-24-31/34332/): “And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.” This verse is part of Jesus’ discourse on the end times, commonly referred to as the Olivet Discourse. In this section, Jesus addresses... - [Matthew 24:30](https://biblicaltheology.org.uk/matthew-24/matthew-24-30/34331/): “And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.” Context:This verse is a part of Jesus’ discourse known as the Olivet Discourse,... - [Matthew 25:6](https://biblicaltheology.org.uk/matthew-25/matthew-25-6/34358/): “And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.” This verse is part of a parable known as the Parable of the Ten Virgins, which is found in Matthew 25:1-13. In this parable, Jesus uses the analogy of ten virgins waiting for the arrival of a... - [Matthew 25:4](https://biblicaltheology.org.uk/matthew-25/matthew-25-4/34356/): “But the wise took oil in their vessels with their lamps.” This verse is part of a parable known as the Parable of the Ten Virgins, which Jesus shared with his disciples. The parable is found in Matthew 25:1-13 and contains important teachings about spiritual preparedness and readiness for the return of Jesus Christ. To... - [Matthew 24:51](https://biblicaltheology.org.uk/matthew-24/matthew-24-51/34352/): “And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.” Matthew 24:51 (KJV) says: “And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.” This verse is part of a larger passage known... - [Matthew 24:50](https://biblicaltheology.org.uk/matthew-24/matthew-24-50/34351/): “The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of.” Context:Matthew 24 is part of Jesus’ teachings known as the Olivet Discourse. In this discourse, Jesus discusses the signs of His second coming and the end times. He warns... - [Matthew 24:49](https://biblicaltheology.org.uk/matthew-24/matthew-24-49/34350/): “And shall begin to smite his fellowservants, and to eat and drink with the drunken” Matthew 24:49 (KJV) says: And shall begin to smite his fellowservants, and to eat and drink with the drunken. In order to understand the meaning of this verse, it is essential to consider its context. Matthew 24 is part of... - [Matthew 24:48](https://biblicaltheology.org.uk/matthew-24/matthew-24-48/34349/): “But and if that evil servant shall say in his heart, My lord delayeth his coming;” Context:Matthew 24 is a chapter where Jesus speaks to His disciples about the signs of His second coming and the end times. In this particular verse, Jesus tells a parable about a servant who does not expect his master... - [Matthew 24:46](https://biblicaltheology.org.uk/matthew-24/matthew-24-46/34347/): “Blessed is that servant, whom his lord when he cometh shall find so doing.” Context:This verse is part of a larger discourse by Jesus known as the Olivet Discourse, where He addresses His disciples’ questions about the signs of His coming and the end of the age. In this specific verse, Jesus speaks about the... - [Matthew 24:45](https://biblicaltheology.org.uk/matthew-24/matthew-24-45/34346/): “Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?” This verse is part of a larger passage known as the Olivet Discourse, where Jesus provides teachings to His disciples about the signs of His second coming and the end times.... - [Matthew 24:44](https://biblicaltheology.org.uk/matthew-24/matthew-24-44/34345/): “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.” Context:Matthew 24 is part of a discourse where Jesus speaks about the signs of the end times and His second coming. In this chapter, Jesus foretells the destruction of the temple and provides insight into the... - [Matthew 24:43](https://biblicaltheology.org.uk/matthew-24/matthew-24-43/34344/): “But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.” This verse is a part of Jesus’ teaching on the signs of the end times, commonly known as the Olivet Discourse.... - [Matthew 24:42](https://biblicaltheology.org.uk/matthew-24/matthew-24-42/34343/): “Watch therefore: for ye know not what hour your Lord doth come.” Context:Matthew 24:42 is found within the larger context of Matthew 24:36-5Jesus begins this discourse by addressing the disciples’ questions about the signs of His coming and the end of the age. He warns them of false christs, wars, famines, earthquakes, and persecution that... - [Matthew 25:19](https://biblicaltheology.org.uk/matthew-25/matthew-25-19/34371/): “After a long time the lord of those servants cometh, and reckoneth with them.” Certainly! Here’s a Bible study on Matthew 25:19 (KJV) says: “After a long time the lord of those servants cometh, and reckoneth with them.” Context:Matthew 25:19 is a part of Jesus’ parable of the talents, which begins in Matthew 25:14. In... - [Matthew 25:17](https://biblicaltheology.org.uk/matthew-25/matthew-25-17/34369/): “And likewise he that had received two, he also gained other two.” Certainly! Here’s a Bible study on Matthew 25:17 (KJV) says: "And likewise he that had received two, he also gained other two." Context:Matthew 25:17 is part of the parable of the talents, which Jesus told to illustrate important spiritual lessons to his disciples.... - [Matthew 25:16](https://biblicaltheology.org.uk/matthew-25/matthew-25-16/34368/): “Then he that had received the five talents went and traded with the same and made them other five talents.” Certainly! Here is a Bible study on Matthew 25:16 (KJV) says: “Then he that had received the five talents went and traded with the same and made them other five talents.” Context:The passage is part... - [Matthew 25:15](https://biblicaltheology.org.uk/matthew-25/matthew-25-15/34367/): “And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.” Certainly! Here’s a Bible study on Matthew 25:15 (KJV) says, “And unto one he gave five talents, to another two, and to another one; to every man according... - [Matthew 25:14](https://biblicaltheology.org.uk/matthew-25/matthew-25-14/34366/): “For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.” This verse is a part of a larger parable known as the Parable of the Talents, which Jesus shared with His disciples. In this parable, Jesus uses a story about... - [Matthew 25:13](https://biblicaltheology.org.uk/matthew-25/matthew-25-13/34365/): “Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.” Context:Matthew 25:1-13 is part of Jesus’ teachings about the kingdom of heaven. In this parable, Jesus compares the kingdom of heaven to ten virgins who took their lamps and went out to meet the bridegroom. The Parable of... - [Matthew 25:12](https://biblicaltheology.org.uk/matthew-25/matthew-25-12/34364/): “But he answered and said, Verily I say unto you, I know you not.” This verse is part of a parable spoken by Jesus known as the Parable of the Ten Virgins, found in Matthew 25:1-13. The parable is intended to teach important spiritual lessons about preparedness and readiness for the second coming of Jesus.... - [Matthew 25:11](https://biblicaltheology.org.uk/matthew-25/matthew-25-11/34363/): “Afterward came also the other virgins, saying, Lord, Lord, open to us.” - [Matthew 25:9](https://biblicaltheology.org.uk/matthew-25/matthew-25-9/34361/): “But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.” Context:Matthew 25 is part of Jesus’ teaching known as the Parable of the Ten Virgins. In this parable, Jesus uses the story of ten virgins waiting for... - [Matthew 25:8](https://biblicaltheology.org.uk/matthew-25/matthew-25-8/34360/): “But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.” Context:Matthew 25:8 is part of a parable known as the Parable of the Ten Virgins. This parable is found in Matthew 25:1-13 and is shared by Jesus... - [Matthew 25:7](https://biblicaltheology.org.uk/matthew-25/matthew-25-7/34359/): “Then all those virgins arose, and trimmed their lamps.” Context:This verse is part of the parable of the ten virgins, which is found in Matthew 25:1-13. Jesus tells this parable to illustrate the importance of being prepared for His second coming and the need for readiness and watchfulness in the Christian life. In this particular... - [Matthew 25:33](https://biblicaltheology.org.uk/matthew-25/matthew-25-33/34385/): “And he shall set the sheep on his right hand, but the goats on the left.” Context:Matthew 25:33 is part of Jesus’ teaching known as the parable of the sheep and the goats. This parable is found in Matthew 25:31-46 and is part of Jesus’ discourse about the final judgment. 1. Understanding the Parable:The parable... - [Matthew 25:32](https://biblicaltheology.org.uk/matthew-25/matthew-25-32/34384/): “And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:” Context:This verse is part of Jesus’ teaching known as the parable of the sheep and the goats, which is found in Matthew 25:31-46. In this parable, Jesus describes the final... - [Matthew 25:31](https://biblicaltheology.org.uk/matthew-25/matthew-25-31/34383/): “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:” Context:Matthew 25:31 is part of a larger passage known as the “Parable of the Sheep and the Goats.” In this parable, Jesus describes the final judgment when He... - [Matthew 25:30](https://biblicaltheology.org.uk/matthew-25/matthew-25-30/34382/): “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.” This verse is part of a parable known as the Parable of the Talents, which Jesus told his disciples to illustrate certain truths about the kingdom of heaven. In this parable, a master entrusts his servants with different... - [Matthew 25:29](https://biblicaltheology.org.uk/matthew-25/matthew-25-29/34381/): “For unto everyone that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.” Context:Matthew 25 is a chapter that contains three parables told by Jesus, emphasizing the importance of being prepared for His return and the judgment that follows. This... - [Matthew 25:27](https://biblicaltheology.org.uk/matthew-25/matthew-25-27/34379/): “Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.” - [Matthew 25:26](https://biblicaltheology.org.uk/matthew-25/matthew-25-26/34378/): “His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed.” Matthew 25:26 is part of the parable of the talents, which Jesus shared with his disciples. In this parable, Jesus uses a story to illustrate a spiritual... - [Matthew 25:25](https://biblicaltheology.org.uk/matthew-25/matthew-25-25/34377/): “And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.” Context:Matthew 25:25 is a verse from the parable of the talents. In this parable, Jesus teaches about the kingdom of heaven using a story about a master who entrusts his possessions to his servants before... - [Matthew 25:22](https://biblicaltheology.org.uk/matthew-25/matthew-25-22/34374/): “He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.” Certainly! Let’s dive into a Bible study on Matthew 25:22 in the King James Version: This verse is part of the Parable of the Talents, which Jesus shared with... - [Matthew 25:21](https://biblicaltheology.org.uk/matthew-25/matthew-25-21/34373/): “His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.” Context:Matthew 25:21 is part of a parable commonly known as the Parable of the Talents. Jesus tells this parable... - [Matthew 25:20](https://biblicaltheology.org.uk/matthew-25/matthew-25-20/34372/): “And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.” Context:Matthew 25:14-30 contains the Parable of the Talents, which Jesus shared with his disciples. In this parable, a master entrusts his possessions to his... - [Matthew 25:45](https://biblicaltheology.org.uk/matthew-25/matthew-25-45/34397/): “Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.” Context:Matthew 25:45 is a part of Jesus’ teaching known as the parable of the sheep and the goats, found in Matthew 25:31-46. In this parable,... - [Matthew 25:44](https://biblicaltheology.org.uk/matthew-25/matthew-25-44/34396/): “Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?” Context:Matthew 25:44 is part of a larger passage known as the parable of the sheep and the goats. In this parable, Jesus teaches... - [Matthew 25:43](https://biblicaltheology.org.uk/matthew-25/matthew-25-43/34395/): “I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.” 1. Understanding the Context: Matthew 25:43 is part of a parable known as the “Parable of the Sheep and the Goats,” which Jesus shared with his disciples. In this parable,... - [Matthew 25:41](https://biblicaltheology.org.uk/matthew-25/matthew-25-41/34393/): “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.” Matthew 25:41 (KJV): “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”... - [Matthew 25:40](https://biblicaltheology.org.uk/matthew-25/matthew-25-40/34392/): “And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Context:In this passage, Jesus is teaching His disciples about the final judgment and the separation of the righteous from the... - [Matthew 25:39](https://biblicaltheology.org.uk/matthew-25/matthew-25-39/34391/): “Or when saw we thee sick, or in prison, and came unto thee?” Context:Matthew 25:39 is part of a larger passage known as the “Parable of the Sheep and the Goats” found in Matthew 25:31-46. In this parable, Jesus teaches about the final judgment and how people will be separated into two groups-the sheep representing... - [Matthew 25:38](https://biblicaltheology.org.uk/matthew-25/matthew-25-38/34390/): “When saw we thee a stranger, and took thee in? or naked, and clothed thee?” Context:Matthew 25:31-46 is a passage often referred to as the “Parable of the Sheep and the Goats” or the “Judgment of the Nations.” In this parable, Jesus describes the final judgment when He separates the righteous from the unrighteous based... - [Matthew 25:37](https://biblicaltheology.org.uk/matthew-25/matthew-25-37/34389/): “Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?” Context:This verse is part of a parable known as the Parable of the Sheep and the Goats, which Jesus shares in Matthew 25:31-46. In the preceding verses, Jesus speaks about separating the... - [Matthew 25:36](https://biblicaltheology.org.uk/matthew-25/matthew-25-36/34388/): “Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.” Context:Before we delve into the verse itself, it’s essential to understand the context. The Parable of the Sheep and the Goats comes towards the end of Jesus’ ministry on Earth. He is instructing His... - [Matthew 25:35](https://biblicaltheology.org.uk/matthew-25/matthew-25-35/34387/): “For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in.” Context:Before we examine the specific verse, it is crucial to understand the broader context of the passage. In the preceding verses (Matthew 25:31-34), Jesus describes his return in... - [Matthew 25:34](https://biblicaltheology.org.uk/matthew-25/matthew-25-34/34386/): “Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” Context:Matthew 25:34 is part of a parable commonly known as the “Parable of the Sheep and the Goats.” In this parable, Jesus teaches about the final... - [Matthew 26:12](https://biblicaltheology.org.uk/matthew-26/matthew-26-12/34409/): “For in that she hath poured this ointment on my body, she did it for my burial.” Context:Matthew 26:12 is part of the account of Jesus’ anointing at Bethany. A woman came to Jesus while He was at Simon the leper’s house and poured expensive ointment on His head. This act provoked a reaction from... - [Matthew 26:11](https://biblicaltheology.org.uk/matthew-26/matthew-26-11/34408/): “For ye have the poor always with you; but me ye have not always.” The verse you mentioned is This verse is a part of a narrative that takes place during the last week of Jesus’ life on Earth. It occurs just before the Passover meal in Bethany, where Jesus was anointed with costly ointment... - [Matthew 26:10](https://biblicaltheology.org.uk/matthew-26/matthew-26-10/34407/): “When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.” Context:This verse is part of a larger narrative that takes place in the house of Simon the leper in Bethany, just a few days before Jesus’ crucifixion. In this context, a woman comes... - [Matthew 26:9](https://biblicaltheology.org.uk/matthew-26/matthew-26-9/34406/): “For this ointment might have been sold for much, and given to the poor.” Context:In this verse, Jesus’ disciples express their displeasure at seeing a woman pouring expensive ointment on Jesus’ head. They argue that the ointment could have been sold for a substantial amount of money and the proceeds given to the poor. This... - [Matthew 26:8](https://biblicaltheology.org.uk/matthew-26/matthew-26-8/34405/): “But when his disciples saw it, they had indignation, saying, To what purpose is this waste?” Certainly! Let’s dive into a Bible study on Matthew 26:8 in the King James Version (KJV). This verse is part of the narrative of Jesus’ anointing at Bethany, just a few days before His crucifixion. Here’s the verse in... - [Matthew 26:5](https://biblicaltheology.org.uk/matthew-26/matthew-26-5/34403/): “But they said, Not on the feast day, lest there be an uproar among the people.” Context:Matthew 26:5 is part of the narrative leading up to the crucifixion of Jesus Christ. In this particular verse, the religious leaders and chief priests are discussing their plan to arrest Jesus but decide against doing so during the... - [Matthew 26:2](https://biblicaltheology.org.uk/matthew-26/matthew-26-2/34400/): “Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.” Certainly! Here’s a Bible study on Verse: “Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.” (Matthew 26:2, KJV) Historical... - [Psalms 119:63](https://biblicaltheology.org.uk/psalms-119/psalms-119-63/26019/): “I am a companion of all them that fear thee, and of them that keep thy precepts.” Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on the Word of God. It consists of 176 verses, each addressing the beauty, power, and significance of God’s law. The psalmist expresses... - [Psalms 119:61](https://biblicaltheology.org.uk/psalms-119/psalms-119-61/26017/): “The bands of the wicked have robbed me: but I have not forgotten thy law.” Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on the greatness of God’s law, His Word, and the psalmist’s deep devotion to it. Each section of this psalm corresponds to a letter of... - [Psalms 119:60](https://biblicaltheology.org.uk/psalms-119/psalms-119-60/26016/): “I made haste, and delayed not to keep thy commandments.” Psalm 119:60 (KJV):I made haste, and delayed not to keep thy commandments. Psalm 119 is the longest chapter in the Bible, consisting of 176 verses, and it is known for its emphasis on the Word of God and the psalmist’s commitment to keeping His commandments.... - [Psalms 119:59](https://biblicaltheology.org.uk/psalms-119/psalms-119-59/26015/): “I thought on my ways, and turned my feet unto thy testimonies.” Context:Psalm 119 is the longest chapter in the Book of Psalms and is a rich meditation on the beauty and importance of God’s law. It consists of 176 verses divided into sections based on the Hebrew alphabet, each starting with a different letter.... - [Psalms 119:71](https://biblicaltheology.org.uk/psalms-119/psalms-119-71/26027/): “It is good for me that I have been afflicted, that I might learn thy statutes.” The value of affliction:The psalmist acknowledges that it is good for them to have been afflicted. This may seem counterintuitive at first, as affliction typically involves hardship, suffering, or distress. However, the psalmist recognizes that affliction can serve a... - [Psalms 119:74](https://biblicaltheology.org.uk/psalms-119/psalms-119-74/26030/): “They that fear thee will be glad when they see me; because I have hoped in thy word.” Psalm 119 is the longest chapter in the Bible and is a beautiful tribute to the Word of God. It is an acrostic psalm, consisting of 22 stanzas, each starting with a successive letter of the Hebrew... - [Psalms 119:73](https://biblicaltheology.org.uk/psalms-119/psalms-119-73/26029/): “Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.” Psalm 119:73 (KJV) says: “Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.” Context:Psalm 119 is the longest chapter in the book of Psalms and is known for its emphasis... - [Psalms 119:72](https://biblicaltheology.org.uk/psalms-119/psalms-119-72/26028/): “The law of thy mouth is better unto me than thousands of gold and silver.” Context:Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the greatness and importance of God’s law. This particular verse is found within this psalm, highlighting the psalmist’s deep appreciation for the law of... - [Psalms 119:90](https://biblicaltheology.org.uk/psalms-119/psalms-119-90/26046/): “Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.” Certainly!: Here is a Bible study on Psalm 119:90 (KJV): Verse: “Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its... - [Psalms 119:89](https://biblicaltheology.org.uk/psalms-119/psalms-119-89/26045/): “Forever, O Lord, thy word is settled in heaven.” Certainly!: Here’s a Bible study on Psalm 119:89 in the King James Version: Psalm 119:89 (KJV) says: “Forever, O Lord, thy word is settled in heaven.” Key Themes and Concepts: 1. The Eternality of God’s Word: The psalmist acknowledges that the word of the Lord is... - [Psalms 119:87](https://biblicaltheology.org.uk/psalms-119/psalms-119-87/26043/): “They had almost consumed me upon earth; but I forsook not thy precepts.” 1. Context of Psalm 119:Psalm 119 is the longest chapter in the Bible and is known for its focus on the greatness and significance of God’s Word, His commandments, and His statutes. It consists of 176 verses, divided into 22 sections, with... - [Psalms 119:83](https://biblicaltheology.org.uk/psalms-119/psalms-119-83/26039/): “For I am become like a bottle in the smoke; yet do I not forget thy statutes.” Certainly! Here’s a Bible study on Psalm 119:83 in the King James Version: Psalm 119:83 (KJV) says: “For I am become like a bottle in the smoke; yet do I not forget thy statutes.” 1. Context: Psalm 119... - [Psalms 119:81](https://biblicaltheology.org.uk/psalms-119/psalms-119-81/26037/): “My soul fainteth for thy salvation: but I hope in thy word.” My soul fainteth for thy salvation:but I hope in thy word. Psalms 119:81 (KJV) Certainly! Here is a Bible study on Psalm 119:81 (KJV): Psalm 119:81 (KJV) says, “My soul fainteth for thy salvation: but I hope in thy word.” Context: Context:Psalm 119... - [Psalms 119:80](https://biblicaltheology.org.uk/psalms-119/psalms-119-80/26036/): “Let my heart be sound in thy statutes; that I be not ashamed.” Sure! Here’s a Bible study on Psalm 119:80 (KJV): Psalm 119:80 (KJV) says: “Let my heart be sound in thy statutes; that I be not ashamed.” 1. Context:Psalm 119 is the longest chapter in the Book of Psalms and is a beautiful... - [Psalms 119:79](https://biblicaltheology.org.uk/psalms-119/psalms-119-79/26035/): “Let those that fear thee turn unto me, and those that have known thy testimonies.” Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word and the psalmist’s commitment to obeying it. This psalm is an acrostic poem, consisting of twenty-two sections, each corresponding... - [Psalms 119:77](https://biblicaltheology.org.uk/psalms-119/psalms-119-77/26033/): “Psalms 119:77 (KJV): Let thy tender mercies come unto me, that I may live: for thy law is my delight.” Recognition of Divine Mercy:The psalmist begins by acknowledging the need for God’s tender mercies. The psalmist recognizes that it is only through God’s compassion and loving-kindness that they can find true fulfillment and experience the... - [Psalms 119:76](https://biblicaltheology.org.uk/psalms-119/psalms-119-76/26032/): “Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem, with each section beginning with a successive letter of the Hebrew alphabet. This psalm is a beautiful expression of... - [Psalms 119:75](https://biblicaltheology.org.uk/psalms-119/psalms-119-75/26031/): “I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.” Psalm 119 is the longest chapter in the Bible and is known for its focus on God’s Word and the psalmist’s love for it. This particular verse, Psalm 119:75, states:“I know, O Lord, that thy judgments are right,... - [Psalms 119:99](https://biblicaltheology.org.uk/psalms-119/psalms-119-99/26466/): “I have more understanding than all my teachers: for thy testimonies are my meditation.” Context:Psalm 119 is the longest chapter in the Book of Psalms, consisting of 176 verses. It is an acrostic psalm, meaning that each section begins with a successive letter of the Hebrew alphabet. This particular verse is found in the section... - [Psalms 119:105](https://biblicaltheology.org.uk/psalms-119/psalms-119-105/26060/): “Thy word is a lamp unto my feet, and a light unto my path.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem, divided into 22 sections, each beginning with a successive letter of the Hebrew alphabet. The theme of this psalm is the value and... - [Psalms 119:104](https://biblicaltheology.org.uk/psalms-119/psalms-119-104/26059/): “Through thy precepts I get understanding: therefore I hate every false way.” Certainly! Let’s delve into a Bible study on Psalm 119:104 from the King James Version (KJV). Certainly! Let’s delve into a Bible study on Psalm 119:104 from the King James Version (KJV). Psalm 119 is the longest chapter in the Book of Psalms,... - [Psalms 119:101](https://biblicaltheology.org.uk/psalms-119/psalms-119-101/26056/): “I have refrained my feet from every evil way, that I might keep thy word.” Context:Psalms 119 is the longest chapter in the Bible and is dedicated to extolling the virtues of God’s Word and the psalmist’s love for it. It consists of 176 verses, divided into 22 sections of eight verses each, with each... - [Psalms 119:100](https://biblicaltheology.org.uk/psalms-119/psalms-119-100/26055/): “I understand more than the ancients, because I keep thy precepts.” Context:Understanding the context of the verse helps us grasp its intended meaning. Psalm 119 is an acrostic poem divided into sections, with each section focusing on a different letter of the Hebrew alphabet. The verse in question falls within the section associated with the... - [Psalms 119:98](https://biblicaltheology.org.uk/psalms-119/psalms-119-98/26054/): “Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.” Psalm 119:98 (KJV) says: This verse is part of Psalm 119, which is the longest chapter in the Book of Psalms and is known for its focus on the Word of God and its value in the life... - [Psalms 119:96](https://biblicaltheology.org.uk/psalms-119/psalms-119-96/26052/): “I have seen an end of all perfection: but thy commandment is exceeding broad.” Context:This verse is part of Psalm 119, which is the longest chapter in the Bible and is known for its focus on the beauty and importance of God’s Word, His commandments, and the benefits of following them. The psalmist expresses a... - [Psalms 119:95](https://biblicaltheology.org.uk/psalms-119/psalms-119-95/26051/): “The wicked have waited for me to destroy me: but I will consider thy testimonies.” Certainly! Let’s delve into a Bible study on Psalm 119:95, which is found in the King James Version (KJV) of the Bible. Sentence continues… Psalm 119:95 (KJV) says: “The wicked have waited for me to destroy me: but I will... - [Psalms 119:94](https://biblicaltheology.org.uk/psalms-119/psalms-119-94/26050/): “I am thine, save me; for I have sought thy precepts.” This verse is part of the longest chapter in the Bible, Psalm 119, which is a beautiful and rich composition praising God’s law and the blessings that come from following it. It consists of 176 verses, divided into sections of eight verses each, with... - [Psalms 119:93](https://biblicaltheology.org.uk/psalms-119/psalms-119-93/26049/): “I will never forget thy precepts: for with them thou hast quickened me.” Psalm 119:93 (KJV) says, “I will never forget thy precepts: for with them thou hast quickened me.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, with each section starting with a different... - [Psalms 119:92](https://biblicaltheology.org.uk/psalms-119/psalms-119-92/26048/): “Unless thy law had been my delights, I should then have perished in mine affliction.” 1. Context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, meaning that each section begins with a successive letter of the Hebrew alphabet. This particular verse comes from the section... - [Psalms 119:119](https://biblicaltheology.org.uk/psalms-119/psalms-119-119/26074/): “Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.” 1. Understanding the context: Psalm 119 is the longest chapter in the Bible and is divided into 22 sections, each representing a different letter of the Hebrew alphabet. This psalm is a celebration of God’s Word, emphasizing its importance... - [Psalms 119:118](https://biblicaltheology.org.uk/psalms-119/psalms-119-118/26073/): “Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.” Certainly! Let’s do a Bible study on Psalm 119:118 in the King James Version: Psalm 119:118 (KJV) says, “Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.” Context: Psalm 119 is the... - [Psalms 119:115](https://biblicaltheology.org.uk/psalms-119/psalms-119-115/26070/): “Depart from me, ye evildoers: for I will keep the commandments of my God.” Context of Psalm 119:Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word, His commandments, and the psalmist’s dedication to following them. It is an acrostic poem, consisting of 22... - [Psalms 119:114](https://biblicaltheology.org.uk/psalms-119/psalms-119-114/26069/): “Thou art my hiding place and my shield: I hope in thy word.” 1. Context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a beautiful and poetic acrostic psalm that celebrates the Word of God and its importance in the life of a believer. Each section of this... - [Psalms 119:113](https://biblicaltheology.org.uk/psalms-119/psalms-119-113/26068/): “I hate vain thoughts: but thy law do I love.” Certainly! Let’s dive into a Bible study on Psalm 119:113 in the King James Version: This verse is a part of Psalm 119, the longest chapter in the Bible, which is dedicated to extolling the beauty and value of God’s law. In this particular verse,... - [Psalms 119:112](https://biblicaltheology.org.uk/psalms-119/psalms-119-112/26067/): “I have inclined mine heart to perform thy statutes alway, even unto the end.” Context of Psalm 119:Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s law, commandments, and statutes. The psalmist expresses their love for God’s Word and their commitment to living according... - [Psalms 119:109](https://biblicaltheology.org.uk/psalms-119/psalms-119-109/26064/): “My soul is continually in my hand: yet do I not forget thy law.” Context:This verse is found within Psalm 119, which is the longest chapter in the entire Bible. The psalm is known for its focus on the importance and beauty of God’s law, His commandments, statutes, precepts, and testimonies. It is an acrostic... - [Psalms 119:108](https://biblicaltheology.org.uk/psalms-119/psalms-119-108/26063/): “Accept, I beseech thee, the freewill offerings of my mouth, O Lord, and teach me thy judgments.” Sure! Let’s do a Bible study on Psalm 119:108 in the King James Version: Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God and the psalmist’s love... - [Psalms 119:107](https://biblicaltheology.org.uk/psalms-119/psalms-119-107/26062/): “I am afflicted very much: quicken me, O LORD, according unto thy word.” Context:Psalm 119 is the longest chapter in the book of Psalms, consisting of 176 verses. It is an acrostic poem, with each stanza starting with a different letter of the Hebrew alphabet. The psalmist expresses a deep love and devotion to God’s... - [Psalms 119:106](https://biblicaltheology.org.uk/psalms-119/psalms-119-106/26061/): “I have sworn, and I will perform it, that I will keep thy righteous judgments.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a psalm attributed to King David and is known for its focus on the Word of God, His law, and the psalmist’s commitment to following... - [Psalms 119:134](https://biblicaltheology.org.uk/psalms-119/psalms-119-134/26089/): “Deliver me from the oppression of man: so will I keep thy precepts.” Understanding the Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, with each section of eight verses starting with a different letter of the Hebrew alphabet. This psalm is dedicated to the excellence... - [Psalms 119:133](https://biblicaltheology.org.uk/psalms-119/psalms-119-133/26088/): “Order my steps in thy word: and let not any iniquity have dominion over me.” Certainly! Let’s explore Psalm 119:133 in the King James Version of the Bible. Psalm 119:133 (KJV) says: “Order my steps in thy word: and let not any iniquity have dominion over me.” This verse is part of Psalm 119, the... - [Psalms 119:132](https://biblicaltheology.org.uk/psalms-119/psalms-119-132/26087/): “Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.” Certainly! Let’s dive into a Bible study on Psalm 119:132 in the King James Version (KJV): Psalm 119 is the longest chapter in the book of Psalms and consists of 176 verses. It is a... - [Psalms 119:131](https://biblicaltheology.org.uk/psalms-119/psalms-119-131/26086/): “I opened my mouth, and panted: for I longed for thy commandments.” Psalm 119 is the longest chapter in the book of Psalms and is known for its emphasis on the Word of God. It consists of 176 verses, divided into 22 stanzas, with each stanza representing a letter of the Hebrew alphabet. Each verse... - [Psalms 119:129](https://biblicaltheology.org.uk/psalms-119/psalms-119-129/26084/): “Thy testimonies are wonderful: therefore doth my soul keep them.” Certainly! Let’s delve into a Bible study on Psalm 119:129, using the King James Version (KJV):Sentence continues… Psalm 119:129 (KJV) states: The psalmist expresses deep devotion to God’s Word and its significance in their life. 1. Context:Psalm 119 is the longest chapter in the Bible,... - [Psalms 119:128](https://biblicaltheology.org.uk/psalms-119/psalms-119-128/26083/): “Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.” Psalm 119:128 (KJV) says: Psalm 119 is the longest chapter in the Book of Psalms, consisting of 176 verses. It is an acrostic psalm, with each section starting with a different letter of the Hebrew alphabet. The... - [Psalms 119:127](https://biblicaltheology.org.uk/psalms-119/psalms-119-127/26082/): “I love thy commandments above gold; yea, above fine gold.” Context:Psalms 119 is the longest chapter in the Bible, consisting of 176 verses. It is a psalm that celebrates the excellence, power, and beauty of God’s Word, also known as the Law, precepts, statutes, commandments, or testimonies. This particular verse, 127, expresses the psalmist’s deep... - [Psalms 119:126](https://biblicaltheology.org.uk/psalms-119/psalms-119-126/26081/): “It is time for thee, Lord, to work: for they have made void thy law.” It is time for thee, LORD, to work: for they have made void thy law. Psalms 119:126 (KJV) 17:29:33 Certainly! Here’s a Bible study on Psalm 119:126 (KJV): Verse: “It is time for thee, Lord, to work: for they have... - [Psalms 119:125](https://biblicaltheology.org.uk/psalms-119/psalms-119-125/26080/): “I am thy servant; give me understanding, that I may know thy testimonies.” Context:This verse is part of the longest chapter in the Bible, Psalm 119, which is an acrostic psalm consisting of 22 sections, each corresponding to a letter of the Hebrew alphabet. Each section contains eight verses, and every verse within that section... - [Psalms 119:122](https://biblicaltheology.org.uk/psalms-119/psalms-119-122/26077/): “I have done judgment and justice: leave me not to mine oppressors.” Context of Psalm 119:Psalm 119 is the longest chapter in the book of Psalms and is known for its focus on God’s law, statutes, commandments, and precepts. It consists of 22 sections, each corresponding to a different letter of the Hebrew alphabet. Each... - [Psalms 119:121](https://biblicaltheology.org.uk/psalms-119/psalms-119-121/26076/): “I have done judgment and justice: leave me not to mine oppressors.” Psalm 119 is the longest chapter in the Book of Psalms and consists of 176 verses. It is an acrostic poem, with each stanza beginning with a different letter of the Hebrew alphabet. Each section of the psalm focuses on the greatness of... - [Psalms 119:150](https://biblicaltheology.org.uk/psalms-119/psalms-119-150/26105/): “They draw nigh that follow after mischief: they are far from thy law.” This verse is part of Psalm 119, which is the longest chapter in the Bible and is known for its focus on the importance and value of God’s law. Psalm 119 is an acrostic poem, consisting of 22 sections, each corresponding to... - [Psalms 119:148](https://biblicaltheology.org.uk/psalms-119/psalms-119-148/26103/): “Mine eyes prevent the night watches, that I might meditate in thy word.” - [Psalms 119:147](https://biblicaltheology.org.uk/psalms-119/psalms-119-147/26102/): “I prevented the dawning of the morning, and cried: I hoped in thy word.” 1. Understanding the context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem, with each section beginning with a different letter of the Hebrew alphabet. The psalm is a celebration of the... - [Psalms 119:146](https://biblicaltheology.org.uk/psalms-119/psalms-119-146/26101/): “I cried unto thee; save me, and I shall keep thy testimonies.” 1. Context and Background: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem, with each stanza beginning with a different letter of the Hebrew alphabet. The psalmist expresses his deep love and commitment to... - [Psalms 119:145](https://biblicaltheology.org.uk/psalms-119/psalms-119-145/26100/): “I cried with my whole heart; hear me, O Lord: I will keep thy statutes.” Certainly! Here is a Bible study on Psalm 119:145 in the King James Version: Psalm 119:145 (KJV) says: “I cried with my whole heart; hear me, O Lord: I will keep thy statutes.” 1. Background and Context: Psalm 119 is... - [Psalms 119:142](https://biblicaltheology.org.uk/psalms-119/psalms-119-142/26097/): “Thy righteousness is an everlasting righteousness, and thy law is the truth.” Context:To understand the meaning and significance of this verse, it’s helpful to look at the context of Psalm 119. This psalm is the longest chapter in the Bible and is known for its focus on God’s law, testimonies, precepts, statutes, and commandments. The... - [Psalms 119:140](https://biblicaltheology.org.uk/psalms-119/psalms-119-140/26095/): “Thy word is very pure: therefore thy servant loveth it.” Context:This verse is part of the longest chapter in the entire Bible, Psalm 119, which focuses on the beauty and significance of God’s Word. This particular verse highlights the purity of God’s Word and the love that the psalmist, often attributed to King David, has... - [Psalms 119:139](https://biblicaltheology.org.uk/psalms-119/psalms-119-139/26094/): “My zeal hath consumed me, because mine enemies have forgotten thy words.” Psalm 119 is the longest chapter in the Book of Psalms and consists of 176 verses. It is a beautiful meditation on the Word of God, expressing the psalmist’s love and devotion to God’s law. In verse 139, the psalmist writes: The psalmist... - [Psalms 119:137](https://biblicaltheology.org.uk/psalms-119/psalms-119-137/26092/): “Righteous art thou, O Lord, and upright are thy judgments.” 1. Context:Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on the greatness and authority of God’s Word, His law, and the psalmist’s love for it. This particular verse comes from the section titled “Tsadhe,” which is... - [Psalms 119:135](https://biblicaltheology.org.uk/psalms-119/psalms-119-135/26090/): “Make thy face to shine upon thy servant; and teach me thy statutes.” 1. The Context of Psalm 119: Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the importance and value of God’s Word. It is an acrostic poem consisting of 22 stanzas, each corresponding to a... - [Psalms 119:165](https://biblicaltheology.org.uk/psalms-119/psalms-119-165/26120/): “Great peace have they which love thy law: and nothing shall offend them.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its focus on the value and importance of God’s law. It consists of 176 verses, each praising and meditating on God’s Word. The psalmist expresses his love... - [Psalms 119:164](https://biblicaltheology.org.uk/psalms-119/psalms-119-164/26119/): “Seven times a day do I praise thee because of thy righteous judgments.” Psalm 119:164 (KJV): “Seven times a day do I praise thee because of thy righteous judgments.” Context of Psalm 119:Psalm 119 is the longest chapter in the Bible and is known for its focus on the Word of God. It consists of... - [Psalms 119:163](https://biblicaltheology.org.uk/psalms-119/psalms-119-163/26118/): “I hate and abhor lying: but thy law do I love.” Certainly! Let’s dive into a Bible study on Psalm 119:163 in the King James Version. Psalm 119:163 (KJV) says: Here are some key points to consider and reflect upon in this verse: 1. Hatred for lying:The psalmist begins by expressing a strong negative sentiment... - [Psalms 119:162](https://biblicaltheology.org.uk/psalms-119/psalms-119-162/26117/): “I rejoice at thy word, as one that findeth great spoil.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance and beauty of God’s law or Word. It consists of 176 verses divided into sections, each beginning with a different letter of the Hebrew... - [Psalms 119:161](https://biblicaltheology.org.uk/psalms-119/psalms-119-161/26116/): “Princes have persecuted me without a cause: but my heart standeth in awe of thy word.” Sure! Here is a Bible study on Psalm 119:161 (KJV):Verse: “Princes have persecuted me without a cause: but my heart standeth in awe of thy word.” 1. Historical Context: Psalm 119 is the longest chapter in the Bible and... - [Psalms 119:160](https://biblicaltheology.org.uk/psalms-119/psalms-119-160/26115/): “Thy word is true from the beginning: and every one of thy righteous judgments endureth forever.” 1. Context: Psalm 119 is the longest chapter in the Book of Psalms and is known for its emphasis on the importance and value of God’s Word. The psalmist expresses his love for God’s law, his desire to obey... - [Psalms 119:159](https://biblicaltheology.org.uk/psalms-119/psalms-119-159/26114/): “Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.” Certainly! Let’s dive into a Bible study on Psalm 119:159 in the King James Version: The verse you mentioned, Psalm 119:159 (KJV), states: This verse is part of the longest chapter in the Bible, Psalm 119, which is a poetic expression... - [Psalms 119:158](https://biblicaltheology.org.uk/psalms-119/psalms-119-158/26113/): “I beheld the transgressors, and was grieved; because they kept not thy word.” This verse is a part of Psalm 119, which is the longest chapter in the Book of Psalms and is known for its focus on the greatness and importance of God’s Word, the Scriptures. The psalmist expresses his deep love and devotion... - [Psalms 119:155](https://biblicaltheology.org.uk/psalms-119/psalms-119-155/26110/): “Salvation is far from the wicked: for they seek not thy statutes.” Psalms 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s law and the psalmist’s love for it. This particular verse emphasises the contrast between the wicked and those who seek to follow God’s... - [Psalms 119:154](https://biblicaltheology.org.uk/psalms-119/psalms-119-154/26109/): “Plead my cause, and deliver me: quicken me according to thy word.” Certainly!: Here’s a Bible study on Psalm 119:154 (KJV): Psalm 119:154 (KJV) says, “Plead my cause, and deliver me: quicken me according to thy word.” 1. Understanding the context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It... - [Psalms 119:152](https://biblicaltheology.org.uk/psalms-119/psalms-119-152/26107/): “Concerning thy testimonies, I have known of old that thou hast founded them for ever.” - [Psalms 119:175](https://biblicaltheology.org.uk/psalms-119/psalms-119-175/26130/): “Let my soul live, and it shall praise thee; and let thy judgments help me.” 1. Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on God’s law and the psalmist’s love for it. This particular verse is found towards the end of the psalm, and it expresses the... - [Psalms 119:173](https://biblicaltheology.org.uk/psalms-119/psalms-119-173/26128/): “Let thine hand help me; for I have chosen thy precepts.” - [Psalms 119:172](https://biblicaltheology.org.uk/psalms-119/psalms-119-172/26127/): “My tongue shall speak of thy word: for all thy commandments are righteousness.” Psalm 119:172 (KJV) says: “My tongue shall speak of thy word: for all thy commandments are righteousness.” Context:Psalm 119 is the longest chapter in the book of Psalms and is known for its emphasis on the Word of God and the psalmist’s... - [Psalms 119:171](https://biblicaltheology.org.uk/psalms-119/psalms-119-171/26126/): “My lips shall utter praise when thou hast taught me thy statutes.” Context of Psalm 119:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a remarkable acrostic poem divided into twenty-two stanzas, with each stanza corresponding to a letter of the Hebrew alphabet. This psalm is centred around the... - [Psalms 119:170](https://biblicaltheology.org.uk/psalms-119/psalms-119-170/26125/): “Let my supplication come before thee: deliver me according to thy word.” Certainly! Here’s a Bible study on Psalm 119:170 (KJV): Psalm 119:170 (KJV) says: “Let my supplication come before thee: deliver me according to thy word.” Context: Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the... - [Psalms 119:169](https://biblicaltheology.org.uk/psalms-119/psalms-119-169/26124/): “Let my cry come near before thee, O Lord: give me understanding according to thy word.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word. It consists of 176 verses divided into sections based on the Hebrew alphabet, with each section... - [Psalms 119:168](https://biblicaltheology.org.uk/psalms-119/psalms-119-168/26123/): “I have kept thy precepts and thy testimonies: for all my ways are before thee.” Certainly! Let’s delve into a Bible study on Psalm 119:168 in the King James Version: Psalm 119:168 (KJV) says: “I have kept thy precepts and thy testimonies: for all my ways are before thee.” Context: Psalm 119 is the longest... - [Psalms 119:167](https://biblicaltheology.org.uk/psalms-119/psalms-119-167/26122/): “My soul hath kept thy testimonies; and I love them exceedingly.” Certainly! Here’s a Bible study on Psalm 119:167 in the King James Version: Psalm 119:167 (KJV) says, “My soul hath kept thy testimonies; and I love them exceedingly.” Context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is... - [Psalms 119:166](https://biblicaltheology.org.uk/psalms-119/psalms-119-166/26121/): “I have hoped for thy salvation, O LORD, and done thy commandments.” Context:Psalm 119 is the longest chapter in the Book of Psalms, consisting of 176 verses. It is a poetic expression of the psalmist’s love for God’s law and his desire to live according to it. The psalm is structured as an acrostic poem,... - [Psalms 121:6](https://biblicaltheology.org.uk/psalms-121/psalms-121-6/26144/): “The sun shall not smite thee by day, nor the moon by night.” Psalm 121:6 (KJV) says: “The sun shall not smite thee by day, nor the moon by night.” This verse is part of a beautiful psalm known as the “Psalm of Ascents” or the “Song of Ascents.” These psalms (Psalms 120-134) were traditionally... - [Psalms 121:5](https://biblicaltheology.org.uk/psalms-121/psalms-121-5/26143/): “The Lord is thy keeper: the Lord is thy shade upon thy right hand.” Context:The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 121 is known as a “Song of Ascents,” which were sung by the Israelites as they made their pilgrimage to Jerusalem.... - [Psalms 121:4](https://biblicaltheology.org.uk/psalms-121/psalms-121-4/26142/): “Behold, he that keepeth Israel shall neither slumber nor sleep.” 1. Context: The book of Psalms is a collection of poetic and worshipful songs written by various authors, including King David. Psalm 121 is known as a “song of ascent,” traditionally recited by Jewish pilgrims as they journeyed to Jerusalem for worship. 2. Theme of... - [Psalms 121:3](https://biblicaltheology.org.uk/psalms-121/psalms-121-3/26141/): “He will not suffer thy foot to be moved: he that keepeth thee will not slumber.” Psalm 121:3 (KJV):The book of Psalms is a collection of songs and poems attributed to King David and other writers. Psalm 121 is known as a “Song of Ascents” and was likely sung by pilgrims as they traveled to... - [Psalms 121:2](https://biblicaltheology.org.uk/psalms-121/psalms-121-2/26140/): “My help cometh from the Lord, which made heaven and earth.” Context:Here is a Bible study on Psalm 121:2 (KJV): Psalm 121:2 (KJV) says, “My help cometh from the Lord, which made heaven and earth.” Let’s explore the key themes and messages conveyed in this verse. 1. Acknowledging the Source of Help: The verse begins... - [Psalms 121:1](https://biblicaltheology.org.uk/psalms-121/psalms-121-1/26139/): “I will lift up mine eyes unto the hills, from whence cometh my help.” Context:Psalm 121 is one of the fifteen psalms called the "Songs of Ascent" or "Pilgrim Songs." These psalms were likely sung by ancient Israelites as they made their way to Jerusalem for the annual feasts and celebrations. They express a range... - [Psalms 120:6](https://biblicaltheology.org.uk/psalms-120/psalms-120-6/26137/): “Mine soul hath long dwelt with him that hateth peace.” Certainly! Here’s a Bible study on Psalm 120:6 (KJV):Psalm 120 is one of the Psalms of Ascent, which were sung by the Israelites as they made their pilgrimage to Jerusalem for the annual feasts. These psalms express various themes and emotions that the pilgrims experienced... - [Psalms 120:5](https://biblicaltheology.org.uk/psalms-120/psalms-120-5/26136/): “Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!” Context:This verse is part of the collection of psalms known as the Songs of Ascents or Songs of Degrees. These psalms (Psalms 120-134) were likely sung by the Israelites as they ascended to Jerusalem for the annual feasts. In... - [Psalms 120:3](https://biblicaltheology.org.uk/psalms-120/psalms-120-3/26134/): “What shall be given unto thee? or what shall be done unto thee, thou false tongue?” 1. Context: Psalm 120 is one of the Psalms of Ascent (Psalms 120-134), which were likely sung by the Israelites as they ascended to Jerusalem for the annual feasts. These psalms express various emotions and themes, including a longing... - [Psalms 120:2](https://biblicaltheology.org.uk/psalms-120/psalms-120-2/26133/): “Deliver my soul, O Lord, from lying lips, and from a deceitful tongue.” 1. Context: Psalm 120 is the first psalm in a collection known as the “Psalms of Ascent” or “Songs of Ascents.” These psalms (Psalms 120-134) were likely sung by the Israelites as they made pilgrimages to Jerusalem for the annual feasts. They... - [Psalms 120:1](https://biblicaltheology.org.uk/psalms-120/psalms-120-1/26132/): “In my distress I cried unto the LORD, and he heard me.” Context:Psalm 120 is the first psalm in a collection known as the “Songs of Ascents” or “Pilgrim Psalms.” These psalms were sung by the Israelites as they made their way up to Jerusalem for the annual feasts. They express the emotions and experiences... - [Psalms 124:1](https://biblicaltheology.org.uk/psalms-124/psalms-124-1/26160/): “If it had not been the LORD who was on our side, now may Israel say;” Psalm 124:1 (KJV) says, “If it had not been the Lord who was on our side, now may Israel say.” Historical Context:Psalm 124 is attributed to King David and is part of a collection known as the Psalms of... - [Psalms 123:2](https://biblicaltheology.org.uk/psalms-123/psalms-123-2/26157/): “Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.” Context:The book of Psalms is a collection of poetic and lyrical expressions of... - [Psalms 123:1](https://biblicaltheology.org.uk/psalms-123/psalms-123-1/26156/): “Unto thee lift I up mine eyes, O thou that dwellest in the heavens.” 1. Context and Background:Psalm 123 is a short psalm that reflects the psalmist’s longing for God’s mercy and favour. It begins with an expression of the psalmist’s devotion and dependence on God, acknowledging God’s exalted position as the one who dwells... - [Psalms 122:9](https://biblicaltheology.org.uk/psalms-122/psalms-122-9/26155/): “Because of the house of the LORD our God I will seek thy good.” Context:Psalm 122 is a psalm of rejoicing and gratitude for the city of Jerusalem, which was considered the dwelling place of God’s presence. The psalmist expresses joy and anticipation in going up to Jerusalem to worship and give thanks to God.... - [Psalms 122:8](https://biblicaltheology.org.uk/psalms-122/psalms-122-8/26154/): “For my brethren and companions’ sakes, I will now say, Peace be within thee.” Context:Before diving into the verse itself, it’s helpful to understand the context of the entire Psalm. Psalm 122 is attributed to King David and is known as a “Song of Ascents.” These songs were traditionally sung by pilgrims as they ascended... - [Psalms 122:7](https://biblicaltheology.org.uk/psalms-122/psalms-122-7/26153/): “Peace be within thy walls, and prosperity within thy palaces.” Psalm 122:7 (KJV) says: “Peace be within thy walls, and prosperity within thy palaces.” Historical and Literary Context:Psalm 122 is one of the Psalms of Ascent (Psalms 120-134), which were sung by Jewish pilgrims as they ascended to Jerusalem for the annual feasts. It is... - [Psalms 122:6](https://biblicaltheology.org.uk/psalms-122/psalms-122-6/26152/): “Pray for the peace of Jerusalem: they shall prosper that love thee.” Context:Psalm 122 is attributed to King David and is categorised as a Psalm of Ascents. These were songs sung by pilgrims as they ascended to Jerusalem for the annual feasts. This particular psalm expresses the joy and anticipation of going to worship at... - [Psalms 122:4](https://biblicaltheology.org.uk/psalms-122/psalms-122-4/26150/): “I was glad when they said unto me, Let us go into the house of the LORD.” Psalm 122 is attributed to King David and is one of the Psalms of Ascent (Psalms 120-134) traditionally sung by pilgrims on their way to Jerusalem for the feasts of the Lord. It is a joyful psalm expressing... - [Psalms 121:8](https://biblicaltheology.org.uk/psalms-121/psalms-121-8/26146/): “The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.” Context:The book of Psalms is a collection of poetic prayers, hymns, and songs written by various authors. Psalm 121 is known as a "Psalm of Ascents," traditionally recited or sung by Jewish pilgrims as they journeyed... - [3 John 1:11](https://biblicaltheology.org.uk/3-john-1/3-john-1-11/41088/): “Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.” Context:Before delving into the specific verse, it’s important to understand the context in which it is written. The book of 3 John is a short letter written... - [3 John 1:10](https://biblicaltheology.org.uk/3-john-1/3-john-1-10/41087/): “Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.” Context and Background:The book of 3 John is one of the shorter books in... - [3 John 1:4](https://biblicaltheology.org.uk/3-john-1/3-john-1-4/41081/): “I have no greater joy than to hear that my children walk in truth.” Certainly! Here is a Bible study on 3 John 1:4 (KJV) Context: The book of 3 John is a personal letter written by the Apostle John. In this letter, John commends Gaius for his faithfulness and hospitality towards traveling missionaries and... - [3 John 1:3](https://biblicaltheology.org.uk/3-john-1/3-john-1-3/41080/): “For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.” Context and Background:The book of 3 John is a short letter written by the apostle John, likely towards the end of his life. It is addressed to a man named Gaius,... - [3 John 1:2](https://biblicaltheology.org.uk/3-john-1/3-john-1-2/41079/): “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” Certainly! Here’s a Bible study on 3 John 1:2 in the King James Version: Context:Before diving into the verse itself, let’s understand the context of the book of 3 John. It is a short letter written... - [2 Timothy 4:9](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-9/40283/): “Do thy diligence to come shortly unto me.” This verse is part of the Apostle Paul’s second letter to Timothy, his beloved disciple and co‑worker in the ministry. In this passage, Paul is writing from his imprisonment in Rome, anticipating his imminent death. Let’s explore the key themes and lessons we can learn from this... - [2 Timothy 4:8](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-8/40282/): “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” Context:The Apostle Paul wrote this letter to Timothy, his young protégé, while he was imprisoned in Rome. This... - [2 Timothy 4:7](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-7/40281/): “I have fought a good fight, I have finished my course, I have kept the faith.” Context:The book of 2 Timothy is a letter written by the apostle Paul to his young disciple Timothy. Paul is nearing the end of his life, and this letter contains his final instructions and encouragement to Timothy, urging him... - [2 Timothy 4:6](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-6/40280/): “For I am now ready to be offered, and the time of my departure is at hand.” Context:The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome, awaiting his execution. In this letter, Paul gives final instructions and encouragement to his young protégé Timothy, who was a pastor in Ephesus.... - [2 Timothy 4:5](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-5/40279/): “But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.” Context:Before diving into the verse, it’s important to understand the context of the passage. The book of 2 Timothy is one of Paul’s pastoral letters written to Timothy, his young disciple and co‑worker. In this... - [2 Timothy 4:22](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-22/40296/): “The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.” Context:The book of 2 Timothy is a pastoral letter written by the Apostle Paul to his young protégé Timothy. It was written during Paul’s final imprisonment in Rome, and he anticipated his impending death. In this letter, Paul encourages Timothy to remain... - [2 Timothy 4:21](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-21/40295/): “Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.” Context:The book of 2 Timothy is one of the pastoral epistles written by the Apostle Paul to his beloved disciple Timothy. In this letter, Paul is encouraging Timothy, who is serving as a pastor in... - [2 Timothy 4:19](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-19/40293/): “Salute Prisca and Aquila, and the household of Onesiphorus.” Context:The book of 2 Timothy is one of the pastoral letters written by the apostle Paul to his disciple Timothy. In this letter, Paul encourages Timothy in his ministry, urges him to remain faithful to the gospel, and prepares him for his future responsibilities. Saluting Prisca... - [2 Timothy 4:17](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-17/40291/): “Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.” Context:The book of 2 Timothy is the last known letter written by the Apostle Paul to his beloved disciple... - [2 Timothy 4:16](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-16/40290/): “At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.” Context:The apostle Paul wrote the Second Epistle to Timothy while he was imprisoned in Rome, awaiting his execution. In this letter, Paul expresses his deep concern for the welfare... - [2 Timothy 4:15](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-15/40289/): “Of whom be thou ware also; for he hath greatly withstood our words.” Context:The second letter to Timothy, known as 2 Timothy, was written by the Apostle Paul during his second imprisonment in Rome. It is considered one of Paul’s final letters and serves as a personal message of encouragement and exhortation to Timothy, his... - [2 Timothy 4:14](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-14/40288/): “Alexander the coppersmith did me much evil: the Lord reward him according to his works.” Context:To understand the verse better, let’s first consider its context. The book of 2 Timothy was written by the Apostle Paul, and it is considered one of the Pastoral Epistles. Paul wrote this letter to Timothy, his young protégé and... - [2 Timothy 4:12](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-12/40286/): “And Tychicus have I sent to Ephesus.” Context: The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome, awaiting his execution. Timothy was a young pastor and a close companion of Paul. In this letter, Paul encourages Timothy to be faithful in his ministry and to continue preaching the Gospel.... - [2 Timothy 4:4](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-4/40278/): “And they shall turn away their ears from the truth, and shall be turned unto fables.” Context:This verse is part of the Apostle Paul’s second letter to his beloved disciple Timothy. In this letter, Paul provides instructions and encouragement to Timothy, who was serving as a pastor in Ephesus. In 2 Timothy 4:4, Paul is... - [2 Timothy 4:3](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-3/40277/): “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;” Context:To understand this verse better, let’s start by looking at its context. The Apostle Paul wrote this letter to Timothy, his spiritual son and a young pastor, while he... - [2 Timothy 4:2](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-2/40276/): “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” Context:The book of 2 Timothy is one of the pastoral letters written by the Apostle Paul to his young disciple Timothy. In this letter, Paul encourages Timothy to be faithful in his ministry and to continue preaching... - [2 Timothy 3:17](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-17/42037/) - [2 Timothy 4:11](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-11/40285/): “Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.” Context:The book of 2 Timothy is one of the pastoral epistles written by the Apostle Paul to his young protégé Timothy. Paul wrote this letter while he was imprisoned in Rome, awaiting his execution.... - [2 Timothy 4:1](https://biblicaltheology.org.uk/2-timothy-4/2-timothy-4-1/40275/): “I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;” Context: The Book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to his protégé Timothy. It is believed to be Paul’s final letter before... - [2 Timothy 3:8](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-8/40265/): “Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.” Context:Before we focus on the verse itself, it’s important to understand the broader context of 2 Timothy. This epistle, written by the Apostle Paul, is addressed to Timothy, his young disciple and fellow... - [2 Timothy 3:6](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-6/40263/): “For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts” Context:The book of 2 Timothy is a letter written by the Apostle Paul to Timothy, his young disciple and a pastor in Ephesus. In this particular passage, Paul is warning Timothy about... - [2 Timothy 3:5](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-5/40262/) - [2 Timothy 3:4](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-4/40261/) - [2 Timothy 3:3](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-3/40260/): “Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good” Context:Understanding the background and context of a verse is essential for its proper interpretation. The Apostle Paul wrote this second letter to Timothy, his faithful disciple and co‑worker in the ministry. Paul was in prison, facing imminent execution, and he wrote... - [2 Timothy 3:2](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-2/40259/) - [2 Timothy 3:16](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-16/40273/): “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” Context:All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 2 Timothy 3:16 (KJV) Now let’s break down this verse and explore its... - [2 Timothy 3:15](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-15/40272/): “And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.” Context:Before diving into a verse, it’s important to understand the context. The book of 2 Timothy was written by the apostle Paul to his young protégé, Timothy, who... - [2 Timothy 3:14](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-14/40271/): “But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.” Historical Context:The Apostle Paul wrote this second letter to Timothy while he was imprisoned in Rome, facing imminent execution. Paul was passing on his final instructions and encouragement to Timothy, his young disciple... - [2 Timothy 3:13](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-13/40270/): “But evil men and seducers shall wax worse and worse, deceiving, and being deceived.” Context:To understand the verse better, let’s consider the broader context of the passage. In the preceding verses (2 Timothy 3:1-9), Paul describes the difficult times that will come in the last days, characterized by people’s love for self, money, and pleasure,... - [2 Timothy 3:12](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-12/40269/): “Yea, and all that will live godly in Christ Jesus shall suffer persecution.” Context:The Apostle Paul wrote this letter to Timothy, his spiritual son and fellow worker in the ministry. In this particular passage, Paul is warning Timothy about the difficult times that will come in the last days. He reminds him that persecution is... - [2 Timothy 3:11](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-11/40268/): “Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.” Context:The book of 2 Timothy is one of the pastoral epistles written by the Apostle Paul to his young protégé Timothy. In this letter, Paul encourages Timothy in his ministry... - [2 Timothy 3:10](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-10/40267/): “But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience.” Certainly! Let’s delve into a Bible study on 2 Timothy 3:10, using the King James Version (KJV) of the verse:This verse is part of the second letter that the Apostle Paul wrote to his prot g , Timothy, who was... - [2 Timothy 3:1](https://biblicaltheology.org.uk/2-timothy-3/2-timothy-3-1/40258/): “This know also, that in the last days perilous times shall come.” Context:The book of 2 Timothy is one of the pastoral letters written by the apostle Paul to his disciple Timothy. Paul wrote this letter from prison, during his second imprisonment in Rome, shortly before his martyrdom. In this letter, Paul provides instructions and... - [2 Timothy 2:9](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-9/40240/): “Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.” Context:The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome. This letter serves as Paul’s final instructions and encouragement to his young protégé Timothy, who was serving as a pastor in... - [2 Timothy 2:8](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-8/40239/): “Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel” Context:The Apostle Paul wrote this second letter to Timothy, his disciple and a young pastor, while he was imprisoned in Rome. Paul encouraged and instructed Timothy regarding his responsibilities as a minister of the Gospel. In this... - [2 Timothy 2:7](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-7/40238/): “Consider what I say; and the Lord give thee understanding in all things.” Background:The book of 2 Timothy is a letter written by the Apostle Paul to Timothy, his spiritual son and a young leader in the early Christian church. Paul wrote this letter while he was imprisoned in Rome, and he was imparting final... - [2 Timothy 2:5](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-5/40236/): “And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” Context:To understand this verse better, it’s essential to examine the context in which it is found. The book of 2 Timothy was written by the apostle Paul to his disciple Timothy, whom he considered as a son in... - [2 Timothy 2:26](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-26/40257/): “And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” Context:The Apostle Paul wrote this letter to Timothy, his disciple and a young pastor in Ephesus, while he was imprisoned in Rome. Paul provided instructions, encouragement, and warnings to Timothy regarding his ministry... - [2 Timothy 2:25](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-25/40256/): “In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;” Context:Understanding the context of a verse is crucial for proper interpretation. The Apostle Paul wrote this letter to Timothy, his beloved disciple, as a pastoral epistle containing instructions and encouragement for Timothy’s ministry in the... - [2 Timothy 2:24](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-24/40255/): “And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient.” This verse is part of the Apostle Paul’s second letter to Timothy, his beloved disciple and fellow worker in the ministry. In this particular section, Paul provides instructions and encouragement to Timothy, who was a young... - [2 Timothy 2:23](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-23/40254/): “But foolish and unlearned questions avoid, knowing that they do gender strifes.” Context: The book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to his beloved disciple Timothy. In this letter, Paul offers guidance and encouragement to Timothy, who was serving as a leader in the church in Ephesus.... - [2 Timothy 2:22](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-22/40253/) - [2 Timothy 2:20](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-20/40251/): “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.” Context:The book of 2 Timothy is a pastoral letter written by the apostle Paul to his disciple Timothy. Paul wrote this letter while he was... - [2 Timothy 2:19](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-19/40250/) - [2 Timothy 2:4](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-4/40235/): “No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” Certainly! Here is a Bible study on 2 Timothy 2:4 (KJV): “No man that warreth entangleth himself with the affairs of this life; that he may please him who hath... - [2 Timothy 2:3](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-3/40234/): “Thou therefore endure hardness, as a good soldier of Jesus Christ.” Context:The book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to his young protégé Timothy. Paul wrote this letter while he was imprisoned in Rome, and it is considered to be one of the last letters he wrote... - [2 Timothy 2:2](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-2/40233/): “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” Context:The Apostle Paul wrote the book of 2 Timothy to his young protégé, Timothy, who was a pastor in Ephesus. Paul’s purpose was to encourage Timothy in his... - [2 Timothy 2:16](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-16/40247/): “But shun profane and vain babblings: for they will increase unto more ungodliness.” Context:The book of 2 Timothy is a letter written by the Apostle Paul to his beloved disciple Timothy. Paul wrote this letter while he was imprisoned, and it serves as a final exhortation and encouragement to Timothy, who was a young pastor... - [2 Timothy 2:15](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-15/40246/): “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” Context:It is important to understand the context of this verse. The Apostle Paul wrote this letter to Timothy, his young protégé and fellow worker in the ministry. Paul encouraged Timothy to be faithful and... - [2 Timothy 2:14](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-14/40245/): “Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.” Context:The Apostle Paul wrote this letter to Timothy, his disciple and a young pastor, while Paul was imprisoned in Rome. In this specific verse, Paul instructs Timothy... - [2 Timothy 2:13](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-13/40244/): “If we believe not, yet he abideth faithful: he cannot deny himself.” Context:The book of 2 Timothy was written by the Apostle Paul to his disciple Timothy, who was a young pastor. Paul wrote this letter while he was in prison, and he used it as an opportunity to encourage and instruct Timothy in his... - [2 Timothy 2:12](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-12/40243/): “If we suffer, we shall also reign with him: if we deny him, he also will deny us.” Context:The book of 2 Timothy is a letter written by the Apostle Paul to his young disciple Timothy. Paul is writing from prison, knowing that his time on earth is coming to an end. In this verse,... - [2 Timothy 2:11](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-11/40242/): “For if we be dead with him, we shall also live with him.” Context:The book of 2 Timothy was written by the apostle Paul to his beloved disciple Timothy. Paul wrote this letter while he was imprisoned in Rome, near the end of his life. The letter is filled with instructions and encouragement for Timothy,... - [2 Timothy 2:10](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-10/40241/): “Therefore I endure all things for the sake of the elect, that they may also obtain salvation in Christ Jesus with eternal glory.” Context:The book of 2 Timothy is one of the pastoral epistles written by the apostle Paul to Timothy, his young disciple and fellow minister. In this letter, Paul encourages Timothy in his... - [2 Timothy 2:1](https://biblicaltheology.org.uk/2-timothy-2/2-timothy-2-1/40232/) - [2 Timothy 1:8](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-8/40221/): “Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God” Context:The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome. In this letter, Paul encouraged Timothy to remain... - [2 Timothy 1:7](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-7/40220/): “For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.” Historical Context:The book of 2 Timothy is a pastoral epistle written by the apostle Paul to his disciple Timothy. At the time of writing, Paul was nearing the end of his life and was... - [2 Timothy 1:6](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-6/40219/): “Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.” Context:Let’s do a Bible study on 2 Timothy 1:6 in the King James Version: Here, the Apostle Paul is writing a letter to his disciple Timothy. In this verse, Paul... - [2 Timothy 1:4](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-4/40217/): “Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy.” Context:The book of 2 Timothy is one of the pastoral epistles written by Paul during his second imprisonment in Rome. It is considered Paul’s final letter before his martyrdom. In this letter, Paul encourages Timothy, his trusted disciple... - [2 Timothy 1:3](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-3/40216/): “I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day.” Context and Background:The book of 2 Timothy is one of the pastoral letters written by the Apostle Paul to his disciple Timothy. It was written during Paul’s second imprisonment... - [2 Timothy 1:17](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-17/40230/): “But, when he was in Rome, he sought me out very diligently, and found me.” Context:Paul wrote 2 Timothy while he was imprisoned in Rome, awaiting his execution. This letter is considered Paul’s final letter and reflects his deep affection for Timothy and his desire to impart wisdom, encouragement, and exhortation to his spiritual protégé.... - [2 Timothy 1:14](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-14/40227/) - [2 Timothy 1:13](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-13/40226/): “Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.” Context:The book of 2 Timothy was written by the Apostle Paul to his younger protégé Timothy. This letter is believed to be Paul’s final letter before his execution. In this verse, Paul encourages... - [2 Timothy 1:12](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-12/40225/): “For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” Certainly! Here is a Bible study on 2 Timothy 1:12, using the King James Version... - [2 Timothy 1:11](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-11/40224/): “For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” This verse is part of a letter written by the Apostle Paul to his beloved disciple... - [2 Timothy 1:10](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-10/40223/): “But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.” Context:The Apostle Paul wrote the second letter to Timothy while he was imprisoned in Rome. Paul addresses Timothy, his beloved disciple and fellow worker in the ministry,... - [2 Timothy 1:2](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-2/40215/): “To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.” Background and Context:The Apostle Paul wrote the second epistle to Timothy while he was imprisoned in Rome. Timothy was a young minister and a close companion of Paul, who mentored and trained him in the ministry.... - [2 Timothy 1:1](https://biblicaltheology.org.uk/2-timothy-1/2-timothy-1-1/40214/): “Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus.” Context and Background:The book of 2 Timothy is one of the pastoral epistles written by the Apostle Paul, addressed to his beloved disciple Timothy. It is believed to be Paul’s final letter before... - [2 Thessalonians 3:9](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-9/40088/): “For even when we were with you, we gave you this command, That if any would not work, neither should he eat.” Context:The book of 2 Thessalonians was written by the apostle Paul to the church in Thessalonica, a city in ancient Macedonia. In this particular verse, Paul addresses the issue of idleness among some... - [2 Thessalonians 3:8](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-8/40087/): Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you. 2 Thessalonians 3:8 (KJV) The book of 2 Thessalonians was written by the apostle Paul to the church in Thessalonica, a community enduring persecution and confronting false... - [2 Thessalonians 3:18](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-18/40097/) - [2 Thessalonians 3:17](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-17/40096/): The salutation of Paul, with mine owne hand, which is the token in euery Epistle: so I write. 2 Thessalonians 3:17 (KJV) The closing words of Paul’s second letter to the Thessalonians are often confused with other New Testament salutations. The familiar phrase “Salute every saint in Christ Jesus. The brethren which are with me... - [2 Thessalonians 3:16](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-16/40095/): “Now the Lord of peace himself give you peace always by all means. The Lord be with you all.” Context:The Apostle Paul wrote the second letter to the Thessalonians to address certain concerns and issues in the early Christian community in Thessalonica. In the concluding remarks of his letter, Paul offers a prayer for peace... - [2 Thessalonians 3:15](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-15/40094/): Yet count him not as an enemie, but admonish him as a brother. 2 Thessalonians 3:15 (KJV) Yet count him not as an enemy, but admonish him as a brother. 2 Thessalonians 3:15 (KJV) Context: The apostle Paul wrote the second letter to the Thessalonians to address concerns and misconceptions about the second coming of... - [2 Thessalonians 3:14](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-14/40093/): And if any man obey not our word, by this Epistle note that man, and haue no company with him, that he may be ashamed, 2 Thessalonians 3:14 (KJV) Context: Before we dive into the specific verse, it’s essential to understand the context of the passage. The book of 2 Thessalonians was written by the... - [2 Thessalonians 3:7](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-7/40086/): For your selues know how yee ought to follow vs: for wee behaued not our selues disorderly among you, 2 Thessalonians 3:7 (KJV) The book of 2 Thessalonians was written by the apostle Paul to the church in Thessalonica, a city in Macedonia. The Thessalonian believers faced various challenges, including persecution and false teachings regarding... - [2 Thessalonians 3:6](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-6/40085/): Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs. 2 Thessalonians 3:6 (KJV) Certainly! Let’s delve into a Bible study on 2 Thessalonians 3:6, using the King James Version (KJV)... - [2 Thessalonians 3:5](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-5/40084/): “And the Lord direct your hearts into the love of God, and into the patience of Christ.” Context:The Apostle Paul wrote this letter to the church in Thessalonica to address some concerns and provide guidance. In this particular verse, Paul expresses his desire for the Lord to guide the hearts of the Thessalonian believers towards... - [2 Thessalonians 3:4](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-4/40083/): “And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.” Historical Context:The book of 2 Thessalonians is a letter written by the apostle Paul to the church in Thessalonica. The believers in Thessalonica were facing persecution and confusion regarding the return of Jesus... - [2 Thessalonians 3:3](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-3/40082/): But the Lord is faithfull, who shall stablish you, and keepe you from euill. 2 Thessalonians 3:3 (KJV) you from evil. 2 Thessalonians 3:3 (KJV) Context: The Apostle Paul wrote the Second Epistle to the Thessalonians to address concerns and correct misunderstandings among the believers in Thessalonica. In chapter three, Paul encourages the believers to... - [2 Thessalonians 3:2](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-2/40081/): “And that we may be delivered from unreasonable and wicked men: for all men have not faith.” Context:To gain a better understanding of the verse, it’s important to consider the broader context of the passage. In the preceding verses, Paul encourages the Thessalonians to stand firm in their faith, even amidst persecution and opposition. He... - [2 Thessalonians 3:13](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-13/40092/): “But ye, brethren, be not weary in well doing.” Context:The book of 2 Thessalonians was written by the Apostle Paul to the church in Thessalonica. In this particular verse, Paul is encouraging the believers to continue in doing good works and not grow weary or lose heart in their efforts. Importance of perseverance:The verse begins... - [2 Thessalonians 3:12](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-12/40091/): Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread. 2 Thessalonians 3:12 (KJV) The book of 2 Thessalonians was written by the Apostle Paul to the church in Thessalonica, a city in Macedonia. The church was facing persecution and was... - [2 Thessalonians 3:11](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-11/40090/): “For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.” Context:This verse is part of Paul’s second letter to the Thessalonians, in which he addresses various issues within the church. In this particular verse, Paul is specifically addressing the problem of idleness and irresponsibility among some... - [2 Thessalonians 3:10](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-10/40089/): For euen when wee were with you, this wee commanded you, that if any would not worke, neither should he eate. 2 Thessalonians 3:10 (KJV) Context: The Apostle Paul wrote the Second Epistle to the Thessalonians to address concerns and misunderstandings among the believers in Thessalonica. In chapter 3 he confronts idleness and disorderly conduct... - [2 Thessalonians 3:1](https://biblicaltheology.org.uk/2-thessalonians-3/2-thessalonians-3-1/40080/): “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you.” Context:The book of 2 Thessalonians is one of Paul’s letters written to the church in Thessalonica. In this letter, Paul addresses several issues concerning the second coming of Christ and the... - [2 Thessalonians 2:9](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-9/40071/): Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders, 2 Thessalonians 2:9 (KJV) Context: To fully understand this verse, it’s essential to consider its context within the larger passage of 2 Thessalonians 2. In this chapter, the apostle Paul addresses the Thessalonian believers’ concerns about the... - [2 Thessalonians 2:8](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-8/40070/): “And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:” Context:This verse is part of a larger passage in 2 Thessalonians 2 where the apostle Paul addresses the Thessalonian believers regarding the coming of the Lord Jesus Christ... - [2 Thessalonians 2:7](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-7/40069/): “And the mystery of iniquity doth already work: only he who now letteth will let until he be taken out of the way.” This verse is part of Paul’s second letter to the Thessalonians, where he addresses their concerns about the second coming of Jesus Christ. In this particular verse, Paul refers to a “mystery... - [2 Thessalonians 2:6](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-6/40068/) - [2 Thessalonians 2:5](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-5/40067/): Remember yee not, that when I was yet with you, I tolde you these things? 2 Thessalonians 2:5 (KJV) In this verse Paul addresses the Thessalonian believers as they wrestle with confusion about the coming of the Lord Jesus Christ. The church at Thessalonica was enduring persecution and was being bombarded by false teachings that... - [2 Thessalonians 2:4](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-4/40066/): Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God. 2 Thessalonians 2:4 (KJV) This verse is part of the Apostle Paul’s second letter to the Thessalonians. In this passage Paul addresses concerns... - [2 Thessalonians 2:3](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-3/40065/): “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.” Context:To better understand this verse, it’s important to consider its context. The Apostle Paul wrote this letter to the believers in Thessalonica to... - [2 Thessalonians 2:2](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-2/40064/): “That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.” Context:The Apostle Paul wrote the second letter to the Thessalonians to address their concerns about the second coming of Christ and the events... - [2 Thessalonians 2:17](https://biblicaltheology.org.uk/2-thessalonians-2/2-thessalonians-2-17/42036/) - [Matthew 20:1](https://biblicaltheology.org.uk/matthew-20/matthew-20-1/34137/): “For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.” Context:Matthew 20 is part of a larger section of Jesus’ teachings, where He shares parables and teachings related to the kingdom of heaven. This particular parable, often referred... - [Matthew 20:20](https://biblicaltheology.org.uk/matthew-20/matthew-20-20/34156/): “Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.” Context:To gain a deeper understanding of any Bible verse, it’s important to consider its context. In the preceding verses, Jesus had been teaching His disciples about His upcoming suffering, death, and resurrection. He had... - [Matthew 20:19](https://biblicaltheology.org.uk/matthew-20/matthew-20-19/34155/): “And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.” This verse is part of a larger passage in the Gospel of Matthew where Jesus predicts His own death and resurrection to His disciples. Let’s explore the key themes and messages... - [Matthew 20:17](https://biblicaltheology.org.uk/matthew-20/matthew-20-17/34153/): “And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,” Context:This verse is part of a larger narrative in the Gospel of Matthew where Jesus is preparing his disciples for his upcoming crucifixion and resurrection. In this particular passage, Jesus is journeying towards Jerusalem with his disciples,... - [Matthew 20:16](https://biblicaltheology.org.uk/matthew-20/matthew-20-16/34152/): “But many that are first shall be last, and the last shall be first.” This verse is found within the context of a parable told by Jesus known as the Parable of the Laborers in the Vineyard (Matthew 20:1-16). In this parable, Jesus describes a landowner who hires workers at different times throughout the day... - [Matthew 20:25](https://biblicaltheology.org.uk/matthew-20/matthew-20-25/34161/): “But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.” Context:In this passage, Jesus is addressing His disciples after James and John, the sons of Zebedee, asked to sit at His right and left hand in... - [Matthew 20:24](https://biblicaltheology.org.uk/matthew-20/matthew-20-24/34160/): “And when the ten heard it, they were moved with indignation against the two brethren.” Context:This verse is part of a larger narrative in Matthew 20:20-28, where the mother of James and John, the sons of Zebedee, approaches Jesus with a request. She asks Jesus if her two sons can sit on His right hand... - [Matthew 20:22](https://biblicaltheology.org.uk/matthew-20/matthew-20-22/34158/): “But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.” Context:To better understand this verse, let’s examine the context. In Matthew 20:20-28,... - [Matthew 20:21](https://biblicaltheology.org.uk/matthew-20/matthew-20-21/34157/): “And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.” Context:In this passage, we find the mother of James and John, two of Jesus’ disciples, approaching Him with a request.... - [Matthew 21:4](https://biblicaltheology.org.uk/matthew-21/matthew-21-4/34174/): “All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.” Historical Context: In this passage, Jesus is nearing Jerusalem, and He instructs His... - [Matthew 21:3](https://biblicaltheology.org.uk/matthew-21/matthew-21-3/34173/): “And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.” This verse is part of the account of Jesus’ triumphal entry into Jerusalem, which is recorded in Matthew 21:1-11. Jesus and His disciples approached the village of Bethphage near the Mount of... - [Matthew 21:2](https://biblicaltheology.org.uk/matthew-21/matthew-21-2/34172/): “Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.” Context:Matthew 21:2 is part of the account of Jesus’ triumphal entry into Jerusalem, which took place during the final week of His earthly ministry. As... - [Matthew 21:1](https://biblicaltheology.org.uk/matthew-21/matthew-21-1/34171/): “And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples.” Context:Matthew 21 marks the beginning of Jesus’ triumphant entry into Jerusalem, which is often referred to as the “Palm Sunday” event. This event took place during the week leading up to Jesus’ crucifixion... - [Matthew 20:34](https://biblicaltheology.org.uk/matthew-20/matthew-20-34/34170/): “But Jesus, moved with compassion, touched their eyes: and immediately their eyes received sight, and they followed him.” Context:To understand the significance of Matthew 20:34, it is important to consider its context. In this chapter, Jesus tells the parable of the labourers in the vineyard, where he illustrates the Kingdom of Heaven. He emphasises that... - [Matthew 20:32](https://biblicaltheology.org.uk/matthew-20/matthew-20-32/34168/): “And Jesus stood still, and called them, and said, What will ye that I shall do unto you?” Context:This verse is part of the account of Jesus healing two blind men near Jericho. As Jesus was passing by, the blind men cried out to Him, saying, “Have mercy on us, O Lord, thou Son of... - [Matthew 20:30](https://biblicaltheology.org.uk/matthew-20/matthew-20-30/34166/): “And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David!” Context:The event takes place as Jesus and His disciples are leaving Jericho and heading toward Jerusalem. As they pass by, these two blind men sitting... - [Matthew 20:29](https://biblicaltheology.org.uk/matthew-20/matthew-20-29/34165/): “And as they departed from Jericho, a great multitude followed him. And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.” Certainly! Here is a Bible study on Matthew 20:29 (KJV) states: “And as they... - [Matthew 20:28](https://biblicaltheology.org.uk/matthew-20/matthew-20-28/34164/): “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Context:Matthew 20:28 is part of a larger passage in which Jesus teaches His disciples about true greatness and the nature of His mission. It comes right after the request of James... - [Matthew 20:27](https://biblicaltheology.org.uk/matthew-20/matthew-20-27/34163/): “And whosoever will be chief among you, let him be your servant.” Certainly! Here’s a Bible study on Verse: "And whosoever will be chief among you, let him be your servant." (Matthew 20:27, KJV) Context:This verse is part of a conversation between Jesus and His disciples. The mother of James and John approached Jesus, asking... - [Matthew 20:26](https://biblicaltheology.org.uk/matthew-20/matthew-20-26/34162/): “But it shall not be so among you: but whosoever will be great among you, let him be your minister;” Context:In this passage, Jesus is addressing His disciples after James and John’s mother asked for her sons to sit on Jesus’ right and left hand in His kingdom. Jesus uses this opportunity to teach them... - [Matthew 21:24](https://biblicaltheology.org.uk/matthew-21/matthew-21-24/34194/): “Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.” Context: This verse is part of a larger passage that recounts an encounter between Jesus and the religious leaders in Jerusalem. In Matthew... - [Matthew 21:23](https://biblicaltheology.org.uk/matthew-21/matthew-21-23/34193/): “And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?” Context:This verse is part of a larger passage that describes Jesus’ activities in Jerusalem during the... - [Matthew 21:17](https://biblicaltheology.org.uk/matthew-21/matthew-21-17/34187/): “And he left them, and went out of the city into Bethany; and he lodged there.” In this verse, we find a brief description of Jesus’ actions after his triumphant entry into Jerusalem. To gain a deeper understanding, it’s helpful to examine the surrounding context and the significance of this verse within the broader narrative.... - [Matthew 21:16](https://biblicaltheology.org.uk/matthew-21/matthew-21-16/34186/): “And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?” Certainly! Here is a Bible study on Verse: “And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have... - [Matthew 21:15](https://biblicaltheology.org.uk/matthew-21/matthew-21-15/34185/): “And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased” Context:Matthew 21 records the events surrounding Jesus’ triumphal entry into Jerusalem. He enters the city on a donkey while the crowds proclaim... - [Matthew 21:14](https://biblicaltheology.org.uk/matthew-21/matthew-21-14/34184/): “And the blind and the lame came to him in the temple; and he healed them.” Context:Matthew 21:14 is a part of the narrative of Jesus’ entry into Jerusalem, commonly known as the Triumphal Entry. This event took place during the final week of Jesus’ earthly ministry, leading up to His crucifixion and resurrection. In... - [Matthew 21:13](https://biblicaltheology.org.uk/matthew-21/matthew-21-13/34183/): “And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.” Context:In Matthew 21, Jesus arrives in Jerusalem during the week leading up to His crucifixion. He enters the temple and confronts the corrupt practices taking place there. Jesus overturns the... - [Matthew 21:10](https://biblicaltheology.org.uk/matthew-21/matthew-21-10/34180/): “And when he was come into Jerusalem, all the city was moved, saying, Who is this?” Context:This verse is part of a larger narrative known as the Triumphal Entry. In this passage, Jesus enters Jerusalem riding on a donkey, fulfilling the prophecy of Zechariah 9:9. As Jesus arrives, a great crowd gathers and spreads their... - [Matthew 21:9](https://biblicaltheology.org.uk/matthew-21/matthew-21-9/34179/): “And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.” Context:Matthew 21:9 is part of the account of Jesus’ triumphal entry into Jerusalem, which occurred during the week leading up to His crucifixion... - [Matthew 21:8](https://biblicaltheology.org.uk/matthew-21/matthew-21-8/34178/): “And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.” Context:To fully understand the significance of this verse, it’s important to consider its context. Matthew 21:8 is part of the narrative of Jesus’ triumphal entry into Jerusalem, which took place during... - [Matthew 21:7](https://biblicaltheology.org.uk/matthew-21/matthew-21-7/34177/): “And brought the ass, and the colt, and put on them their clothes, and they set him thereon.” This verse is part of the account of Jesus’ triumphal entry into Jerusalem, which occurred during the final week of his earthly ministry. It is a significant event that is also described in the other synoptic Gospels... - [Matthew 21:5](https://biblicaltheology.org.uk/matthew-21/matthew-21-5/34175/): “Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.” Context:Matthew 21:5 is part of the narrative of Jesus’ entry into Jerusalem, which is commonly known as the triumphal entry or Palm Sunday. This event took place just a... - [Matthew 21:35](https://biblicaltheology.org.uk/matthew-21/matthew-21-35/34205/): “And the husbandmen took his servants, and beat one, and killed another, and stoned another.” This verse is part of the parable of the wicked tenants or vineyard workers. Jesus shared this parable with the chief priests and elders in the temple, highlighting the rejection of the prophets by the religious leaders and foreshadowing His... - [Matthew 21:34](https://biblicaltheology.org.uk/matthew-21/matthew-21-34/34204/): “And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.” This verse is part of a parable known as the Parable of the Wicked Tenants or the Parable of the Vineyard. In this parable, Jesus uses allegory to convey spiritual truths... - [Matthew 21:33](https://biblicaltheology.org.uk/matthew-21/matthew-21-33/34203/): “Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country.” Context:In this passage, Jesus tells a parable to the chief priests and elders in the temple... - [Matthew 21:32](https://biblicaltheology.org.uk/matthew-21/matthew-21-32/34202/): “For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.” Context:Matthew 21:32 is part of a parable known as the Parable of the Two Sons. Jesus shared... - [Matthew 21:31](https://biblicaltheology.org.uk/matthew-21/matthew-21-31/34201/): “Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.” Context:Matthew 21:31 is part of a larger passage known as the Parable of the Two Sons.... - [Matthew 21:30](https://biblicaltheology.org.uk/matthew-21/matthew-21-30/34200/): “And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.” Context:This verse is part of the parable of the two sons, which Jesus shared with the chief priests and elders in the temple. In this parable, Jesus uses the story to convey a deeper spiritual... - [Matthew 21:29](https://biblicaltheology.org.uk/matthew-21/matthew-21-29/34199/): “He answered and said, I will not: but afterward he repented, and went” Context:To understand this verse better, it is helpful to consider the context in which it was spoken. In Matthew 21, Jesus had entered Jerusalem triumphantly, fulfilling the prophecy of Zechariah 9:9. He then cleansed the temple and healed the blind and the... - [Matthew 21:28](https://biblicaltheology.org.uk/matthew-21/matthew-21-28/34198/): “But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work today in my vineyard.” Context:Matthew 21 records several parables and teachings of Jesus during His final week before His crucifixion. In this particular passage, Jesus tells the parable of the two sons to illustrate... - [Matthew 21:27](https://biblicaltheology.org.uk/matthew-21/matthew-21-27/34197/): “And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.” Context:To understand the context of this verse, let’s examine the preceding verses. In Matthew 21, Jesus entered Jerusalem triumphantly on a donkey, fulfilling the prophecy in Zechariah 9:9. The people... - [Matthew 21:26](https://biblicaltheology.org.uk/matthew-21/matthew-21-26/34196/): “But if we shall say, Of men; we fear the people; for all hold John as a prophet.” In this verse, Jesus is engaged in a conversation with the chief priests and elders of the people in the temple. They questioned Jesus’ authority, asking Him by what authority He was doing the things He was... - [Matthew 21:25](https://biblicaltheology.org.uk/matthew-21/matthew-21-25/34195/): “The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?” This verse is part of a larger passage in which Jesus is being questioned by the chief priests and... - [Matthew 22:7](https://biblicaltheology.org.uk/matthew-22/matthew-22-7/34223/): “But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.” - [Matthew 22:6](https://biblicaltheology.org.uk/matthew-22/matthew-22-6/34222/): “And the remnant took his servants, and entreated them spitefully, and slew them.” Context:In this verse, Jesus is telling a parable known as the Parable of the Wedding Feast. It is part of a series of parables and teachings given by Jesus in response to the religious leaders’ attempts to trap Him with their questions.... - [Matthew 22:4](https://biblicaltheology.org.uk/matthew-22/matthew-22-4/34220/): “Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.” 1. Context: Prior to this parable, Jesus had entered Jerusalem and was teaching in the temple. The religious leaders challenged his... - [Matthew 22:3](https://biblicaltheology.org.uk/matthew-22/matthew-22-3/34219/): “And sent forth his servants to call them that were bidden to the wedding: and they would not come.” Context:This verse is part of a parable known as the Parable of the Wedding Feast, shared by Jesus in response to a question posed by the Pharisees and the chief priests. In this parable, Jesus uses... - [Matthew 22:1](https://biblicaltheology.org.uk/matthew-22/matthew-22-1/34217/): “And Jesus answered and spake unto them again by parables, and said.” Certainly! Let’s dive into a Bible study on Matthew 22:1 (KJV) says: "And Jesus answered and spake unto them again by parables, and said." This verse sets the context for the parable that follows, known as the Parable of the Wedding Feast. Jesus... - [Matthew 21:43](https://biblicaltheology.org.uk/matthew-21/matthew-21-43/34213/): “Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.” Context:This verse is part of a larger passage known as the Parable of the Wicked Tenants (Matthew 21:33-46). In this parable, Jesus uses a vineyard as a metaphor to convey spiritual... - [Matthew 21:42](https://biblicaltheology.org.uk/matthew-21/matthew-21-42/34212/): “Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?” This verse is part of a larger passage known as the Parable of the Wicked Husbandmen, which... - [Matthew 21:40](https://biblicaltheology.org.uk/matthew-21/matthew-21-40/34210/): “When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?” Context: This verse is part of a parable told by Jesus known as the Parable of the Wicked Husbandmen or the Parable of the Tenants. It is found in the context of Jesus’ teachings and interactions with the chief priests... - [Matthew 21:39](https://biblicaltheology.org.uk/matthew-21/matthew-21-39/34209/): “And they caught him, and cast him out of the vineyard, and slew him.” Certainly! Here is a Bible study on Matthew 21:39 (KJV) says, “And they caught him, and cast him out of the vineyard, and slew him.” Context:Matthew 21:39 is part of a parable told by Jesus known as the Parable of the... - [Matthew 21:38](https://biblicaltheology.org.uk/matthew-21/matthew-21-38/34208/): “38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.” This verse is part of a parable told by Jesus, known as the Parable of the Wicked Husbandmen or the Parable of the Tenants. In this parable,... - [Matthew 21:37](https://biblicaltheology.org.uk/matthew-21/matthew-21-37/34207/): “But last of all he sent unto them his son, saying, They will reverence my son.” Certainly! Here’s a Bible study on Matthew 21:37 (KJV) says: “But last of all he sent unto them his son, saying, They will reverence my son.” This verse is part of a parable told by Jesus known as the... - [Matthew 22:23](https://biblicaltheology.org.uk/matthew-22/matthew-22-23/34239/): “The same day came to him the Sadducees, which say that there is no resurrection, and asked him,” Context:In this passage, Jesus is engaged in a series of debates with various religious groups who are trying to test and trap Him with their questions. The Sadducees, a Jewish sect that denied the resurrection of the... - [Matthew 22:21](https://biblicaltheology.org.uk/matthew-22/matthew-22-21/34237/): “They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.” This verse is part of a larger narrative in the book of Matthew where Jesus is being questioned by the Pharisees and Herodians about paying taxes to Caesar.... - [Matthew 22:20](https://biblicaltheology.org.uk/matthew-22/matthew-22-20/34236/): “And he saith unto them, Whose is this image and superscription?” Context:This verse is part of a larger passage known as the "Question about Paying Taxes." In this particular encounter, the religious leaders of Jesus’ time attempted to entrap Him with a question regarding paying taxes to Caesar. They hoped to corner Him into either... - [Matthew 22:19](https://biblicaltheology.org.uk/matthew-22/matthew-22-19/34235/): “Show me the tribute money.” And they brought unto him a penny. Context:In this verse, we find a dialogue between Jesus and a group of Pharisees who were trying to test Him and trap Him in His words. They asked Jesus whether it was lawful to pay taxes to Caesar, the Roman emperor. In response,... - [Matthew 22:18](https://biblicaltheology.org.uk/matthew-22/matthew-22-18/34234/): “Jesus perceived their wickedness, and said, ‘Why tempt ye me, ye hypocrites?’” Context:To understand the verse fully, it is essential to consider its context. In Matthew 22, Jesus is engaged in a series of interactions with the religious leaders in Jerusalem, particularly the Pharisees and the Herodians. These encounters involve discussions on topics such as... - [Matthew 22:17](https://biblicaltheology.org.uk/matthew-22/matthew-22-17/34233/): “Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?” Context:This verse is part of a larger narrative known as the “Question of Tribute,” where the religious leaders of the time attempted to trap Jesus in His words. They approached Him with a question about paying taxes to Caesar,... - [Matthew 22:16](https://biblicaltheology.org.uk/matthew-22/matthew-22-16/34232/): “16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.” In this verse, we find a portion of a larger narrative where Jesus... - [Matthew 22:15](https://biblicaltheology.org.uk/matthew-22/matthew-22-15/34231/): “Then went the Pharisees, and took counsel how they might entangle him in his talk.” Context:Matthew 22:15 is part of a series of encounters between Jesus and the religious leaders in Jerusalem. These leaders, including the Pharisees, were constantly trying to challenge Jesus and find fault with Him. In this particular instance, they sought to... - [Matthew 22:14](https://biblicaltheology.org.uk/matthew-22/matthew-22-14/34230/): “Many are called, but few are chosen.” Context:For many are called, but few are chosen. Matthew 22:14 (KJV) This verse is found in the Gospel of Matthew, specifically in the context of Jesus’ teaching during His ministry on earth. To better understand its meaning, let’s examine the broader passage it is a part of. In... - [Matthew 22:12](https://biblicaltheology.org.uk/matthew-22/matthew-22-12/34228/): “And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.” This verse is part of a parable known as the Parable of the Wedding Feast, which Jesus shared with his disciples and the crowd to convey important spiritual truths. In this parable, Jesus uses a... - [Matthew 22:8](https://biblicaltheology.org.uk/matthew-22/matthew-22-8/34224/): “Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.” Context:Matthew 22:8 is part of the Parable of the Wedding Feast, which Jesus shared with the chief priests and elders in the Temple. The parable describes a king who prepared a wedding feast for his son and... - [Matthew 22:41](https://biblicaltheology.org.uk/matthew-22/matthew-22-41/34257/): “While the Pharisees were gathered together, Jesus asked them,” - [Matthew 22:39](https://biblicaltheology.org.uk/matthew-22/matthew-22-39/34255/): “And the second is like unto it, Thou shalt love thy neighbour as thyself.” Certainly! Here’s a Bible study on Verse: “And the second is like unto it, Thou shalt love thy neighbour as thyself.” (Matthew 22:39, KJV) Context:This verse is part of a larger conversation between Jesus and the religious leaders of his time.... - [Matthew 22:37](https://biblicaltheology.org.uk/matthew-22/matthew-22-37/34253/): “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” Certainly! Let’s dive into a Bible study on Matthew 22:37, which is found in the King James Version (KJV) of the Bible. Matthew 22:37 says: This verse is part of... - [Matthew 22:36](https://biblicaltheology.org.uk/matthew-22/matthew-22-36/34252/): “Master, which is the great commandment in the law?” Context:This question was posed to Jesus by a lawyer who was testing Him. To understand the significance of Jesus’ response, let’s examine the broader context of this passage. In Matthew 22:34-40, the Pharisees had gathered together, and one of them, a lawyer, sought to test Jesus... - [Matthew 22:35](https://biblicaltheology.org.uk/matthew-22/matthew-22-35/34251/): “Then one of them, which was a lawyer, asked him a question, tempting him, and saying,” Context:This verse is part of a larger narrative in the Gospel of Matthew, where Jesus is engaged in a series of debates and discussions with various religious leaders and experts of the law. In this particular instance, a lawyer,... - [Matthew 22:34](https://biblicaltheology.org.uk/matthew-22/matthew-22-34/34250/): “But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.” This verse is part of a larger passage in Matthew 22:34-46, which records a dialogue between Jesus and the religious leaders of His time. Let’s explore the context and meaning of this verse. Historical and Cultural Context:During... - [Matthew 22:30](https://biblicaltheology.org.uk/matthew-22/matthew-22-30/34246/): “For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.” Context:In this verse, Jesus is responding to a question posed by the Sadducees, a religious sect of the time. They questioned Jesus about the resurrection and posed a scenario involving a woman who had... - [Matthew 22:29](https://biblicaltheology.org.uk/matthew-22/matthew-22-29/34245/): “But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.” Jesus answered and said unto them:Ye do err, not knowing the scriptures, nor the power of God. Matthew 22:29 (KJV) In this verse, Jesus is responding to the Sadducees, who had questioned Him about the resurrection.... - [Matthew 22:28](https://biblicaltheology.org.uk/matthew-22/matthew-22-28/34244/): “Therefore in the resurrection whose wife shall she be of the seven? for they all had her.” Context:To understand the context of this verse, it is helpful to examine the broader passage. In Matthew 22:23-33, the Sadducees approach Jesus with a hypothetical scenario about a woman who had been married to seven brothers, each of... - [Matthew 22:25](https://biblicaltheology.org.uk/matthew-22/matthew-22-25/34241/): “Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:” In this verse, Jesus is responding to a question posed by the Sadducees, who were a Jewish sect known for their skepticism toward the concept of resurrection. They... - [Matthew 22:24](https://biblicaltheology.org.uk/matthew-22/matthew-22-24/34240/): “Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.” Context:Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Matthew 22:24 (KJV) In this verse, Jesus is responding to a question posed... - [Matthew 23:13](https://biblicaltheology.org.uk/matthew-23/matthew-23-13/34275/): “But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.” Context:This verse is part of a larger passage known as the “Seven Woes,” where Jesus pronounces judgment and condemnation upon the... - [Matthew 23:10](https://biblicaltheology.org.uk/matthew-23/matthew-23-10/34272/): “Neither be ye called masters: for one is your Master, even Christ.” Context:Matthew 23 contains a record of Jesus’ powerful and scathing rebuke of the religious leaders of His time, the scribes and Pharisees. He confronts their hypocrisy and warns the crowds and His disciples about following their example. Meaning of the verse:– In this... - [Matthew 23:9](https://biblicaltheology.org.uk/matthew-23/matthew-23-9/34271/): “And call no man your father upon the earth: for one is your Father, which is in heaven.” The verse in question is Matthew 23:9 (KJV), which states:This verse is part of a larger passage known as the "Seven Woes" or the "Woes to the Scribes and Pharisees" where Jesus rebukes the religious leaders of... - [Matthew 23:6](https://biblicaltheology.org.uk/matthew-23/matthew-23-6/34268/): “And love the uppermost rooms at feasts, and the chief seats in the synagogues” The verse: This verse is part of a passage where Jesus addresses the scribes and Pharisees, condemning their hypocritical behaviour and teaching the crowds about true righteousness. In this specific verse, Jesus points out the desire of the scribes and Pharisees... - [Matthew 23:5](https://biblicaltheology.org.uk/matthew-23/matthew-23-5/34267/): “But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, Matthew 23:5 (KJV)” Certainly! Here’s a Bible study on Verse: “But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders... - [Matthew 23:4](https://biblicaltheology.org.uk/matthew-23/matthew-23-4/34266/): “For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.” Context:Matthew 23 is known as the chapter of woes, where Jesus rebukes the religious leaders, particularly the scribes and Pharisees, for their hypocrisy and legalism. In this... - [Matthew 23:2](https://biblicaltheology.org.uk/matthew-23/matthew-23-2/34264/): “Saying, The scribes and the Pharisees sit in Moses’ seat.” Context:This verse is part of a larger passage known as the “Seven Woes” or “Woe to the Scribes and Pharisees,” where Jesus rebukes the religious leaders of His time. In this particular verse, Jesus begins by acknowledging the authority and position of the scribes and... - [Matthew 23:1](https://biblicaltheology.org.uk/matthew-23/matthew-23-1/34263/): “Then spake Jesus to the multitude, and to his disciples.” Context:Matthew 23 is a chapter in the Gospel of Matthew where Jesus delivers a series of strong rebukes and warnings to the scribes and Pharisees. In this chapter, Jesus confronts their hypocrisy and exposes their self-righteousness. Historical Context:The scribes and Pharisees were religious leaders during... - [Matthew 22:44](https://biblicaltheology.org.uk/matthew-22/matthew-22-44/34260/): “The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?” This verse is part of a dialogue between Jesus and the Pharisees, where Jesus poses a question to them. Let’s delve deeper into the context and significance of this verse. In this passage, the Pharisees had... - [Matthew 22:42](https://biblicaltheology.org.uk/matthew-22/matthew-22-42/34258/): “Saying, What think ye of Christ? Whose son is he? They say unto him, The son of David.” This verse is part of a conversation between Jesus and the religious leaders of his time. The Pharisees and other Jewish leaders were attempting to test Jesus and trap him with their questions. In this particular verse,... - [Matthew 23:28](https://biblicaltheology.org.uk/matthew-23/matthew-23-28/34290/): “Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.” The verse in question is found in Matthew 23:28 (KJV), which states:This verse is part of a larger passage where Jesus delivers a series of rebukes and woes to the scribes and Pharisees, who were religious leaders... - [Matthew 23:27](https://biblicaltheology.org.uk/matthew-23/matthew-23-27/34289/): “Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.” Context:Matthew 23 is part of a chapter known as the “Seven Woes,” where Jesus denounces the religious leaders of his time, specifically the scribes... - [Matthew 23:26](https://biblicaltheology.org.uk/matthew-23/matthew-23-26/34288/): “Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.” Context:To understand the significance of Matthew 23:26, it’s essential to consider the broader context. In Matthew 23, Jesus confronts the scribes and Pharisees for their hypocrisy and self-righteousness. He exposes their outward display... - [Matthew 23:25](https://biblicaltheology.org.uk/matthew-23/matthew-23-25/34287/): “Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.” Context:Matthew 23 is a chapter where Jesus addresses the scribes and Pharisees, religious leaders of his time, with a series of warnings and rebukes. In this... - [Matthew 23:24](https://biblicaltheology.org.uk/matthew-23/matthew-23-24/34286/): “Ye blind guides, which strain at a gnat, and swallow a camel.” Context:To understand the verse better, let’s look at its surrounding context. In Matthew 23, Jesus delivers a series of rebukes and warnings to the scribes and Pharisees, who were the religious leaders of the time. Jesus criticises their hypocrisy, pride, and the burdens... - [Matthew 23:23](https://biblicaltheology.org.uk/matthew-23/matthew-23-23/34285/): “Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.” - [Matthew 23:22](https://biblicaltheology.org.uk/matthew-23/matthew-23-22/34284/): “And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.” This verse is part of a larger passage known as the "Seven Woes to the Scribes and Pharisees" in Matthew 23, where Jesus delivers a scathing rebuke to the religious leaders of his time. In this... - [Matthew 23:20](https://biblicaltheology.org.uk/matthew-23/matthew-23-20/34282/): “Whoso, therefore, shall swear by the altar, sweareth by it, and by all things thereon.” Matthew 23:20 (KJV) says: This verse is part of a larger passage known as the “Woes to the Scribes and Pharisees” where Jesus addresses the hypocrisy and self-righteousness of the religious leaders of His time. In this specific verse, Jesus... - [Matthew 23:17](https://biblicaltheology.org.uk/matthew-23/matthew-23-17/34279/): “Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?” Context:Matthew 23 contains a series of woes pronounced by Jesus against the religious leaders of His time, the scribes and Pharisees. In this particular verse, Jesus addresses their misplaced priorities and misguided understanding of what is truly valuable.... - [Matthew 23:16](https://biblicaltheology.org.uk/matthew-23/matthew-23-16/34278/): “Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!” In this verse, Jesus is pronouncing a "woe" or a denunciation upon the religious leaders of his time, specifically the scribes and Pharisees. Jesus... - [Matthew 23:15](https://biblicaltheology.org.uk/matthew-23/matthew-23-15/34277/): “Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.” - [Matthew 23:14](https://biblicaltheology.org.uk/matthew-23/matthew-23-14/34276/): “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.” Context:Matthew 23 records Jesus’ scathing rebuke of the religious leaders of His time, specifically the scribes and Pharisees. These leaders were known for their strict adherence to religious practices... - [Matthew 23:36](https://biblicaltheology.org.uk/matthew-23/matthew-23-36/34298/): “Verily I say unto you, All these things shall come upon this generation.” Context:Matthew 23 is a chapter in which Jesus confronts the religious leaders of His time, the scribes and Pharisees. He rebukes them for their hypocrisy, pride, and the burdens they place on the people. In verse 36, Jesus is pronouncing judgment upon... - [Matthew 23:34](https://biblicaltheology.org.uk/matthew-23/matthew-23-34/34296/): “Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:” Context:Let’s do a Bible study on Matthew 23:34, which is found in the King James Version (KJV)... - [Psalms 113:2](https://biblicaltheology.org.uk/psalms-113/psalms-113-2/25873/): “Praise ye the Lord, blessed be the name of the Lord from this time forth and forevermore.” Context:The Book of Psalms is a collection of poetic hymns and prayers attributed to various authors, including King David. It is a book filled with praise, worship, lament, and thanksgiving to God. Psalm 113 is one of the... - [Psalms 113:1](https://biblicaltheology.org.uk/psalms-113/psalms-113-1/25872/): “Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.” 1. Context and Background:Psalm 113 is one of the Hallel Psalms (Psalms 113-118), which are traditionally recited or sung during Jewish festivals such as Passover, Sukkot, and Hanukkah. This psalm is a call to praise and worship the... - [Psalms 112:10](https://biblicaltheology.org.uk/psalms-112/psalms-112-10/25871/): “The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.” Context:Understanding the Psalm Psalm 112 is a wisdom psalm that celebrates the blessedness of the righteous. It contrasts the righteous with the wicked, highlighting the rewards and consequences of their respective... - [Psalms 112:9](https://biblicaltheology.org.uk/psalms-112/psalms-112-9/25870/): “He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.” 1. Context:To understand the meaning of this verse, it is important to consider its context within the entire psalm. Psalm 112 is a wisdom psalm that praises the blessings and rewards of the righteous... - [Psalms 112:7](https://biblicaltheology.org.uk/psalms-112/psalms-112-7/25868/): “He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.” Context and Background:Psalm 112 is a wisdom psalm that extols the blessings and righteousness of the upright. It emphasizes the rewards and security that come to those who fear the Lord and delight in His commandments. The psalm describes... - [Psalms 114:6](https://biblicaltheology.org.uk/psalms-114/psalms-114-6/25886/): “Ye mountains, that ye skipped like rams; and ye little hills, like lambs?” 1. Historical context: Psalm 114 is part of a collection known as the “Egyptian Hallel” (Psalms 113-118), which were traditionally sung during the Jewish Passover celebration. This psalm specifically reflects on God’s deliverance of the Israelites from Egypt and His miraculous acts... - [Psalms 114:5](https://biblicaltheology.org.uk/psalms-114/psalms-114-5/25885/): “Psalms 114:5 (KJV): What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?” Context:Psalm 114 is a part of a collection known as the "Hallel Psalms" or "Egyptian Hallel," which includes Psalms 113-118. These psalms were traditionally recited during the Passover celebration, commemorating the liberation of the Israelites from... - [Psalms 114:4](https://biblicaltheology.org.uk/psalms-114/psalms-114-4/25884/): “The mountains skipped like rams, and the little hills like lambs.” 1. Context and Background:Psalm 114 is a poetic hymn that celebrates the power and presence of God during Israel’s exodus from Egypt. It recounts the miraculous events surrounding the deliverance of the Israelites from slavery and their journey through the wilderness to the Promised... - [Psalms 114:3](https://biblicaltheology.org.uk/psalms-114/psalms-114-3/25883/): “The sea saw it, and fled: Jordan was driven back.” Psalm 114: is a psalm of praise that vividly portrays the deliverance of the Israelites from Egypt and their journey to the Promised Land. It emphasizes God’s power and sovereignty over creation. In verse 3, we encounter a poetic description of the miraculous events that... - [Psalms 113:9](https://biblicaltheology.org.uk/psalms-113/psalms-113-9/25880/): “He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.” Context: The book of Psalms is a collection of poetic songs and prayers that express a range of human emotions and experiences. Psalm 113 is part of a group of psalms known as the “Hallel”... - [Psalms 113:8](https://biblicaltheology.org.uk/psalms-113/psalms-113-8/25879/): “Psalms 113:8 (KJV): That he may set him with princes, even with the princes of his people.” Context:Psalms 113 is a psalm of praise and thanksgiving, expressing gratitude for God’s sovereignty and the way He cares for the lowly and humble. Verse 8 specifically speaks of God’s ability to exalt the needy and lift them... - [Psalms 113:7](https://biblicaltheology.org.uk/psalms-113/psalms-113-7/25878/): “He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill.” Certainly! Here is a Bible study on Psalm 113:7 in the King James Version: Psalm 113:7 (KJV) says: “He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill.” The book of... - [Psalms 113:5](https://biblicaltheology.org.uk/psalms-113/psalms-113-5/25876/): “Who is like unto the Lord our God, who dwelleth on high,” Context:This verse is part of a larger psalm that celebrates the greatness and sovereignty of God. The verse begins by exclaiming, “Who is like unto the Lord our God.” This rhetorical question emphasizes the uniqueness and incomparability of God. It acknowledges that there... - [Psalms 115:17](https://biblicaltheology.org.uk/psalms-115/psalms-115-17/25905/): “The dead praise not the Lord, neither any that go down into silence.” Context:Psalms 115:17 is a verse from the book of Psalms, which is a collection of songs and prayers. This particular verse is part of Psalm 115, a psalm that addresses the greatness of God and contrasts it with the insignificance of idols.... - [Psalms 115:15](https://biblicaltheology.org.uk/psalms-115/psalms-115-15/25903/): “Ye are blessed of the LORD which made heaven and earth.” Context:This verse is part of Psalm 115, which is a psalm of praise and trust in God. In this particular verse, the psalmist affirms that the people of God are blessed by the Lord who created the heavens and the earth. Acknowledgment of God’s... - [Psalms 115:11](https://biblicaltheology.org.uk/psalms-115/psalms-115-11/25899/): “Ye that fear the LORD, trust in the LORD: he is their help and their shield.” 1. Context: Understanding the background and context of a verse is important for its interpretation. Psalm 115 is a psalm of praise and trust in God. It emphasizes the greatness of God compared to idols and the need for... - [Psalms 115:8](https://biblicaltheology.org.uk/psalms-115/psalms-115-8/25896/): “They that make them are like unto them; so is every one that trusteth in them.” Certainly! Here is a Bible study on Psalm 115:8 (KJV):Psalm 115:8 (KJV) says, “They that make them are like unto them; so is every one that trusteth in them.” Psalm 115 is a song of praise and trust in... - [Psalms 115:5](https://biblicaltheology.org.uk/psalms-115/psalms-115-5/25893/): “Psalms 115:5 (KJV): They have mouths, but they speak not: eyes have they, but they see not.” Psalm 115: is a psalm of praise and trust in God, contrasting the living God with the lifeless idols worshiped by the nations. Verse 5 specifically focuses on the limitations of idols, emphasizing their inability to speak or... - [Psalms 115:4](https://biblicaltheology.org.uk/psalms-115/psalms-115-4/25892/): “Their idols are silver and gold, the work of men’s hands.” Context:To understand the verse better, it’s essential to consider the context of the entire psalm. Psalm 115 is a psalm of praise and trust in God. It contrasts the greatness of God with the insignificance and futility of idols. The psalmist expresses his confidence... - [Psalms 115:3](https://biblicaltheology.org.uk/psalms-115/psalms-115-3/25891/): “But our God is in the heavens: he hath done whatsoever he hath pleased.” Context:This verse is found in Psalm 115, which is a psalm of praise and trust in the Lord. It contrasts the greatness and faithfulness of God with the futility and limitations of idols and false gods. God’s Sovereignty:The verse begins by... - [Psalms 115:1](https://biblicaltheology.org.uk/psalms-115/psalms-115-1/25889/): “Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.” Psalm 115:1 (KJV) says: “Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.” Context and Background:The book of Psalms is... - [Psalms 114:8](https://biblicaltheology.org.uk/psalms-114/psalms-114-8/25888/): “Which turned the rock into a standing water, the flint into a fountain of waters.” Psalm 114 is a beautiful and poetic psalm that celebrates God’s power and presence among His people: It recounts the exodus of the Israelites from Egypt and their journey through the wilderness to the Promised Land. Verse 8, the final... - [Psalms 114:7](https://biblicaltheology.org.uk/psalms-114/psalms-114-7/25887/): “Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;” 1. The Context: Psalm 114 is part of a collection of psalms known as the “Egyptian Hallel” (Psalms 113-118), traditionally sung during the Jewish Passover celebration. It celebrates God’s miraculous deliverance of the Israelites from slavery in Egypt... - [Psalms 116:16](https://biblicaltheology.org.uk/psalms-116/psalms-116-16/25922/): “O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.” 1. Context of Psalm 116: The Book of Psalms is a collection of prayers, songs, and poems written by various authors, including King David. Psalm 116 is a psalm of thanksgiving and praise... - [Psalms 116:15](https://biblicaltheology.org.uk/psalms-116/psalms-116-15/25921/): “Precious in the sight of the Lord is the death of his saints.” Context of Psalm 116:Psalm 116 is a psalm of thanksgiving and praise. It is attributed to David and reflects his personal experience of deliverance from a life-threatening situation. The psalmist expresses gratitude to God for hearing his cry for help, delivering him... - [Psalms 116:14](https://biblicaltheology.org.uk/psalms-116/psalms-116-14/25920/): “I will pay my vows unto the Lord now in the presence of all his people.” Context:Psalm 116 is a song of thanksgiving and praise to God for deliverance from a life-threatening situation. It expresses the psalmist’s gratitude for God’s faithfulness and deliverance, and the commitment to fulfill vows made to the Lord. Understanding the... - [Psalms 116:12](https://biblicaltheology.org.uk/psalms-116/psalms-116-12/25918/): “What shall I render unto the LORD for all his benefits toward me?” Context:Psalm 116 is a psalm of thanksgiving and praise. It is attributed to King David and is believed to have been written during a time of distress or danger when God delivered him from his enemies or a life-threatening situation. The psalmist... - [Psalms 116:10](https://biblicaltheology.org.uk/psalms-116/psalms-116-10/25916/): “I believed, therefore have I spoken: I was greatly afflicted” Certainly! Let’s dive into a Bible study on Psalm 116:10 (KJV): Psalm 116:10 (KJV) says: “I believed, therefore have I spoken: I was greatly afflicted.” This verse is part of Psalm 116, which is attributed to King David. It is a psalm of thanksgiving and... - [Psalms 116:9](https://biblicaltheology.org.uk/psalms-116/psalms-116-9/25915/): “I will walk before the Lord in the land of the living.” Psalms 116:9 (KJV) says, “I will walk before the Lord in the land of the living.” This verse is found within Psalm 116, which is a psalm of thanksgiving and praise. The psalmist expresses gratitude to the Lord for delivering him from distress... - [Psalms 116:8](https://biblicaltheology.org.uk/psalms-116/psalms-116-8/25914/): “For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.” Psalm 116:8 (KJV): For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. Context:Psalm 116 is attributed to King David and is a psalm of thanksgiving and praise for God’s deliverance... - [Psalms 116:6](https://biblicaltheology.org.uk/psalms-116/psalms-116-6/25912/): “The LORD preserveth the simple: I was brought low, and he helped me.” Context: Psalm 116 is a song of thanksgiving and praise to God for deliverance from a life-threatening situation. The psalmist expresses gratitude for God’s faithfulness and deliverance, recounting how God heard his cry and rescued him from distress. The simplicity of the... - [Psalms 116:5](https://biblicaltheology.org.uk/psalms-116/psalms-116-5/25911/): “Gracious is the LORD, and righteous; yea, our God is merciful.” 1. Context and Background:The Book of Psalms: Psalms is a collection of poetic and lyrical songs written by various authors, including King David. It is a book of the Bible that contains heartfelt expressions of praise, thanksgiving, lament, and prayers to God. – The... - [Psalms 116:1](https://biblicaltheology.org.uk/psalms-116/psalms-116-1/25907/): “I love the Lord, because he hath heard my voice and my supplications.” Context of Psalm 116:Psalm 116 is attributed to King David and is classified as a psalm of thanksgiving. It is a heartfelt expression of gratitude to God for delivering the psalmist from a distressing situation. The psalmist praises the Lord for hearing... - [Psalms 115:18](https://biblicaltheology.org.uk/psalms-115/psalms-115-18/25906/): “But the dead praise not the LORD, neither any that go down into silence.” Context:Psalms 115 is a song of praise and trust in God’s faithfulness and power. In this particular verse, the psalmist acknowledges that the dead cannot praise the Lord or worship Him. Theological Significance:This verse highlights the distinction between the living and... - [Psalms 118:13](https://biblicaltheology.org.uk/psalms-118/psalms-118-13/25940/): “Thou hast thrust sore at me that I might fall: but the Lord helped me.” 1. Read the verse: “Thou hast thrust sore at me that I might fall: but the Lord helped me.” 2. Context: Psalm 118 is a psalm of thanksgiving and praise. It celebrates God’s goodness, faithfulness, and deliverance. The verse in... - [Psalms 118:7](https://biblicaltheology.org.uk/psalms-118/psalms-118-7/25934/): “The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.” Psalm 118:7 (KJV) says: “The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.” Context:Psalm 118 is a song of praise and thanksgiving... - [Psalms 118:6](https://biblicaltheology.org.uk/psalms-118/psalms-118-6/25933/): “The LORD is on my side; I will not fear: what can man do unto me?” 1. Context: Psalm 118 is a song of thanksgiving and praise to God for His steadfast love and enduring mercy. It is attributed to King David and is often associated with the celebration of Passover. This particular verse, Psalm... - [Psalms 118:5](https://biblicaltheology.org.uk/psalms-118/psalms-118-5/25932/): “I called upon the Lord in distress: the Lord answered me, and set me in a large place.” Context of Psalm 118:Psalm 118 is a hymn of thanksgiving and praise that emphasises trust in the Lord and celebrates His steadfast love and faithfulness. It is the last psalm in a collection of Hallel psalms (Psalm... - [Psalms 118:4](https://biblicaltheology.org.uk/psalms-118/psalms-118-4/25931/): “Let them now that fear the LORD say, that his mercy endureth for ever.” Historical Context:Psalm 118 is part of a collection of psalms known as the “Egyptian Hallel” or “Hallel Psalms” (Psalms 113-118). These psalms were traditionally recited during Jewish festivals, including Passover. They contain expressions of praise, thanksgiving, and deliverance, and were likely... - [Psalms 118:3](https://biblicaltheology.org.uk/psalms-118/psalms-118-3/25930/): “Let the house of Aaron now say, that his mercy endureth for ever.” Context:Psalms 118 is a psalm of thanksgiving and praise to God for His enduring mercy and faithfulness. It is attributed to King David, and it expresses gratitude for God’s salvation and deliverance. This particular verse, Psalm 118:3, focuses on the house of... - [Psalms 118:1](https://biblicaltheology.org.uk/psalms-118/psalms-118-1/25928/): “O give thanks unto the LORD; for he is good: because his mercy endureth for ever.” Background and Context:Psalm 118 is part of the collection of Psalms known as the “Egyptian Hallel” (Psalms 113-118), which were traditionally recited during the Passover celebration. It is attributed to King David and is considered a song of thanksgiving... - [Psalms 117:2](https://biblicaltheology.org.uk/psalms-117/psalms-117-2/25927/): “For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.” 13:32:23 Sure! Let’s delve into a Bible study on Psalm 117:2, using the King James Version (KJV): Here’s an analysis of this verse and its surrounding context: 1. Praise for God’s Merciful Kindness:The verse... - [Psalms 117:1](https://biblicaltheology.org.uk/psalms-117/psalms-117-1/25926/): “O praise the LORD, all ye nations: praise him, all ye people.” Context:Psalm 117 is the shortest chapter in the entire Bible, consisting of only two verses. Despite its brevity, it holds a significant message and carries great meaning. It is a psalm of praise and worship that emphasizes the universal call for all nations... - [Psalms 116:18](https://biblicaltheology.org.uk/psalms-116/psalms-116-18/25924/): “I will pay my vows unto the LORD now in the presence of all his people.” The verse you mentioned, Psalm 116:18 (KJV), states: To understand the context and meaning of this verse, it is helpful to explore the surrounding verses and the overall theme of the psalm. Psalm 116 is a psalm of thanksgiving... - [Psalms 119:5](https://biblicaltheology.org.uk/psalms-119/psalms-119-5/25961/): “O that my ways were directed to keep thy statutes!” Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word. It consists of 176 verses, divided into 22 sections, each corresponding to a letter of the Hebrew alphabet. This psalm emphasizes the psalmist’s love... - [Psalms 119:4](https://biblicaltheology.org.uk/psalms-119/psalms-119-4/25960/): “Thou hast commanded us to keep thy precepts diligently.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God. It consists of 176 verses divided into 22 sections, with each section corresponding to a different letter of the Hebrew alphabet. The psalmist expresses... - [Psalms 119:2](https://biblicaltheology.org.uk/psalms-119/psalms-119-2/25958/): “Blessed are they that keep his testimonies, and that seek him with the whole heart.” Psalm 119:2 (KJV) is part of the longest chapter in the Book of Psalms and is a beautiful and profound expression of devotion to God’s law and precepts. It is an acrostic psalm, consisting of 22 stanzas, each starting with... - [Psalms 119:1](https://biblicaltheology.org.uk/psalms-119/psalms-119-1/25957/): “Blessed are the undefiled in the way, who walk in the law of the Lord.” Certainly! Here’s a Bible study on Psalms 119:1 (KJV) says, “Blessed are the undefiled in the way, who walk in the law of the Lord.” Understanding the Context:Psalms 119 is the longest chapter in the Bible, consisting of 176 verses.... - [Psalms 118:28](https://biblicaltheology.org.uk/psalms-118/psalms-118-28/25955/): “Thou art my God, and I will praise thee: thou art my God, I will exalt thee.” Context:The book of Psalms is a collection of poetic songs and prayers, often attributed to King David and other psalmists. Psalm 118 is known as a psalm of thanksgiving and praise. It expresses gratitude and trust in God’s... - [Psalms 118:27](https://biblicaltheology.org.uk/psalms-118/psalms-118-27/25954/): “God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.” 1. Context:Psalm 118 is a psalm of thanksgiving and praise. It is attributed to King David and is part of a collection known as the “Hallel” psalms, which were sung during Jewish festivals, particularly... - [Psalms 118:26](https://biblicaltheology.org.uk/psalms-118/psalms-118-26/25953/): “Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.” Context:Psalm 118 is a psalm of thanksgiving and praise. It is attributed to King David and is often associated with the joyous occasion of the dedication of the temple or the coronation of... - [Psalms 118:24](https://biblicaltheology.org.uk/psalms-118/psalms-118-24/25951/): “Psalms 118:24 (KJV): This is the day which the LORD hath made; we will rejoice and be glad in it.” Context:The book of Psalms is a collection of poetic songs and prayers written by various authors. Psalm 118 is attributed to an unknown author and is known for its themes of praise, thanksgiving, and trust... - [Psalms 118:22](https://biblicaltheology.org.uk/psalms-118/psalms-118-22/25949/): “The stone which the builders refused is become the head stone of the corner.” Psalm 118:22 (KJV) says: The stone which the builders refused is become the head stone of the corner. Context: Psalm 118 is a hymn of praise and thanksgiving to God for His steadfast love and enduring faithfulness. It is attributed to... - [Psalms 119:16](https://biblicaltheology.org.uk/psalms-119/psalms-119-16/25972/): “I will delight myself in thy statutes: I will not forget thy word.” Certainly! Here is a Bible study on Psalm 119:16 in the King James Version: Psalm 119:16 (KJV) says: “I will delight myself in thy statutes: I will not forget thy word.” Background: Psalm 119 is the longest chapter in the Book of... - [Psalms 119:15](https://biblicaltheology.org.uk/psalms-119/psalms-119-15/25971/): “I will meditate in thy precepts, and have respect unto thy ways.” Certainly! Here is a Bible study on Psalm 119:15 (KJV):Verse: “I will meditate in thy precepts, and have respect unto thy ways.” (Psalm 119:15, KJV) 1. Understanding the Context:Psalm 119 is the longest chapter in the Book of Psalms and is divided into... - [Psalms 119:14](https://biblicaltheology.org.uk/psalms-119/psalms-119-14/25970/): “I have rejoiced in the way of thy testimonies, as much as in all riches.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a psalm of praise and devotion to God’s law, statutes, commandments, and testimonies. The psalmist expresses his love for God’s Word and the delight he... - [Psalms 119:13](https://biblicaltheology.org.uk/psalms-119/psalms-119-13/25969/): “I have declared my ways, and thou heardest me: teach me thy statutes.” 14:32:13 Certainly! Let’s delve into a Bible study on Psalm 119:13, using the King James Version (KJV) translation: “I have declared my ways, and thou heardest me: teach me thy statutes.” 1. Context: Psalm 119 is the longest chapter in the Book... - [Psalms 119:12](https://biblicaltheology.org.uk/psalms-119/psalms-119-12/25968/): “Blessed art thou, O LORD: teach me thy statutes.” Certainly! Let’s delve into a Bible study on Psalm 119:12, using the King James Version (KJV) as requested. Psalm 119:12 (KJV) says: “Blessed art thou, O LORD: teach me thy statutes.” 1. Understanding the Context: Psalm 119 is the longest chapter in the Book of Psalms... - [Psalms 119:11](https://biblicaltheology.org.uk/psalms-119/psalms-119-11/25967/): “Thy word have I hid in mine heart, that I might not sin against thee.” - [Psalms 119:9](https://biblicaltheology.org.uk/psalms-119/psalms-119-9/25965/): “Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.” Context of Psalm 119: Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word, the law, statutes, precepts, and commandments. The psalmist expresses his deep love and devotion... - [Psalms 119:7](https://biblicaltheology.org.uk/psalms-119/psalms-119-7/25963/): “I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.” Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a beautiful expression of the psalmist’s love and devotion to God’s law. Each section of this psalm begins with a different letter of the... - [Psalms 119:6](https://biblicaltheology.org.uk/psalms-119/psalms-119-6/25962/): “Then shall I not be ashamed, when I have respect unto all thy commandments.” Context:Psalm 119 is the longest chapter in the Bible and is a beautiful hymn praising God’s Word, law, and commandments. The psalmist expresses his love for God’s instructions and seeks to live in obedience to them. Verse 6 specifically highlights the... - [Psalms 119:32](https://biblicaltheology.org.uk/psalms-119/psalms-119-32/25988/): “I will run the way of thy commandments when thou shalt enlarge my heart.” 1. Context and Background: Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on the Word of God and the psalmist’s love for God’s law and commandments. It consists of 176 verses, divided... - [Psalms 119:31](https://biblicaltheology.org.uk/psalms-119/psalms-119-31/25987/): “I have stuck unto thy testimonies: O Lord, put me not to shame.” Context:Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the importance of God’s Word. It consists of 176 verses, divided into 22 sections, each corresponding to a letter of the Hebrew alphabet. The psalmist expresses... - [Psalms 119:30](https://biblicaltheology.org.uk/psalms-119/psalms-119-30/25986/): “I have chosen the way of truth: thy judgments have I laid before me.” 1. Context: Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on God’s Word and the psalmist’s love for it. This particular verse is part of the section that begins with the Hebrew... - [Psalms 119:29](https://biblicaltheology.org.uk/psalms-119/psalms-119-29/25985/): “Remove from me the way of lying: and grant me thy law graciously.” Psalm 119:29 (KJV) says: “Remove from me the way of lying: and grant me thy law graciously.” This verse is part of the longest chapter in the Bible, Psalm 119, which is a beautiful meditation on the importance and value of God’s... - [Psalms 119:25](https://biblicaltheology.org.uk/psalms-119/psalms-119-25/25981/): “My soul cleaveth unto the dust: quicken thou me according to thy word.” Context and Background:Psalms 119 is the longest chapter in the Bible and is known for its focus on God’s law, testimonies, and the psalmist’s love for God’s word. This particular verse is part of an acrostic poem where each section begins with... - [Psalms 119:24](https://biblicaltheology.org.uk/psalms-119/psalms-119-24/25980/): “Thy testimonies also are my delight and my counselors.” Certainly! Here’s a Bible study on Psalm 119:24 (KJV):Psalm 119:24 (KJV) says, “Thy testimonies also are my delight and my counselors.” This verse is part of the longest chapter in the Bible, which is dedicated to extolling the virtues of God’s Word and its significance in... - [Psalms 119:22](https://biblicaltheology.org.uk/psalms-119/psalms-119-22/25978/): “Remove from me reproach and contempt; for I have kept thy testimonies.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem divided into 22 stanzas, with each stanza beginning with a consecutive letter of the Hebrew alphabet. The psalmist expresses a deep love for God’s law,... - [Psalms 119:20](https://biblicaltheology.org.uk/psalms-119/psalms-119-20/25976/): “My soul breaketh for the longing that it hath unto thy judgments at all times.” Context:This verse is part of Psalm 119, which is the longest chapter in the Book of Psalms and is known for its focus on the importance of God’s law and His Word. The psalmist expresses deep devotion to God and... - [Psalms 119:19](https://biblicaltheology.org.uk/psalms-119/psalms-119-19/25975/): “I am a stranger in the earth: hide not thy commandments from me.” Certainly! Here is a Bible study on Verse: “I am a stranger in the earth: hide not thy commandments from me.” (Psalms 119:19, KJV) Context:Psalms 119 is the longest chapter in the Bible and is known for its focus on the Word... - [Psalms 119:18](https://biblicaltheology.org.uk/psalms-119/psalms-119-18/25974/): “Open thou mine eyes, that I may behold wondrous things out of thy law.” Context:Psalm 119 is the longest chapter in the book of Psalms, consisting of 176 verses. It is an acrostic poem, with each section beginning with a successive letter of the Hebrew alphabet. This psalm is a celebration of God’s Word, emphasizing... - [Psalms 119:17](https://biblicaltheology.org.uk/psalms-119/psalms-119-17/25973/): “Deal bountifully with thy servant, that I may live, and keep thy word.” 1. Context:Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God. It consists of 176 verses, divided into sections based on the Hebrew alphabet. Each section focuses on different aspects of God’s... - [Psalms 119:45](https://biblicaltheology.org.uk/psalms-119/psalms-119-45/26001/): “And I will walk at liberty: for I seek thy precepts.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem, with each section starting with a consecutive letter of the Hebrew alphabet. The psalm is a celebration of God’s law and the blessings that come from... - [Psalms 119:44](https://biblicaltheology.org.uk/psalms-119/psalms-119-44/26000/): “So shall I keep thy law continually for ever and ever.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its emphasis on God’s law and the psalmist’s deep devotion to it. This psalm consists of 22 sections, each corresponding to a letter of the Hebrew alphabet. Each section... - [Psalms 119:42](https://biblicaltheology.org.uk/psalms-119/psalms-119-42/25998/): “So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.” Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance and value of God’s law and word. It consists of 176 verses, divided into sections based on the Hebrew alphabet,... - [Psalms 119:41](https://biblicaltheology.org.uk/psalms-119/psalms-119-41/25997/): “Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.” 1. Context and Background: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, meaning that each section or stanza begins with a successive letter of the Hebrew alphabet. This psalm... - [Psalms 119:40](https://biblicaltheology.org.uk/psalms-119/psalms-119-40/25996/): “Behold, I have longed after thy precepts: quicken me in thy righteousness.” 1. Context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem divided into twenty-two stanzas, each beginning with a different letter of the Hebrew alphabet. The psalmist expresses his deep love and devotion for... - [Psalms 119:38](https://biblicaltheology.org.uk/psalms-119/psalms-119-38/25994/): “Stablish thy word unto thy servant, who is devoted to thy fear.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, with each section beginning with a different letter of the Hebrew alphabet. The psalm is a beautiful expression of the psalmist’s love and devotion to... - [Psalms 119:37](https://biblicaltheology.org.uk/psalms-119/psalms-119-37/25993/): “Turn away mine eyes from beholding vanity; and quicken thou me in thy way.” Certainly! Let’s do a Bible study on Psalm 119:37 in the King James Version (KJV). Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on the value and importance of God’s law. Verse... - [Psalms 119:36](https://biblicaltheology.org.uk/psalms-119/psalms-119-36/25992/): “Incline my heart unto thy testimonies, and not to covetousness.” Context:Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God. It consists of 176 verses divided into sections, each starting with a letter of the Hebrew alphabet. The psalmist expresses his love and devotion for... - [Psalms 119:35](https://biblicaltheology.org.uk/psalms-119/psalms-119-35/25991/): “Make me to go in the path of thy commandments; for therein do I delight.” Background:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, meaning each section of eight verses begins with a consecutive letter of the Hebrew alphabet. This particular verse is found in the... - [Psalms 119:34](https://biblicaltheology.org.uk/psalms-119/psalms-119-34/25990/): “Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.” This verse is part of the longest chapter in the Bible, Psalm 119, which is a beautiful meditation on the Word of God and its significance in the life of a believer. Psalm 119 is divided into... - [Psalms 119:33](https://biblicaltheology.org.uk/psalms-119/psalms-119-33/25989/): “Teach me, O Lord, the way of thy statutes; and I shall keep it unto the end.” 1. Context of Psalm 119: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a beautifully crafted psalm that emphasises the importance of God’s Word and the blessings that come from following... - [Psalms 119:57](https://biblicaltheology.org.uk/psalms-119/psalms-119-57/26013/): “Thou art my portion, O Lord: I have said that I would keep thy words.” Psalms 119 is the longest chapter in the Bible, consisting of 176 verses. It is a beautiful and profound psalm that focuses on the greatness and importance of God’s Word, emphasizing the value of following and obeying His commandments. Each... - [Psalms 119:56](https://biblicaltheology.org.uk/psalms-119/psalms-119-56/26012/): “This I had, because I kept thy precepts.” 1. Context of Psalm 119: Psalm 119 is the longest chapter in the book of Psalms and is known for its emphasis on the importance of God’s Word, His law, commandments, and precepts. It consists of 176 verses divided into sections according to the Hebrew alphabet, with... - [Psalms 119:54](https://biblicaltheology.org.uk/psalms-119/psalms-119-54/26010/): “Thy statutes have been my songs in the house of my pilgrimage.” Certainly! Here is a Bible study on Verse: “Thy statutes have been my songs in the house of my pilgrimage.” (Psalms 119:54, KJV) Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on God’s law, statutes, precepts,... - [Psalms 119:53](https://biblicaltheology.org.uk/psalms-119/psalms-119-53/26009/): “Horror hath taken hold upon me because of the wicked that forsake thy law.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a psalm dedicated to the greatness and importance of God’s law. The psalmist expresses his deep love for God’s commandments and his commitment to following them.... - [Psalms 119:52](https://biblicaltheology.org.uk/psalms-119/psalms-119-52/26008/): “I remembered thy judgments of old, O Lord; and have comforted myself.” Certainly! Here is a Bible study on Psalms 119:52 in the King James Version: Context: Psalms 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem divided into sections, with each section beginning with a successive... - [Psalms 119:50](https://biblicaltheology.org.uk/psalms-119/psalms-119-50/26006/): “This is my comfort in my affliction: for thy word hath quickened me.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, meaning that each stanza begins with a successive letter of the Hebrew alphabet. The psalmist expresses his love and devotion for God’s law and... - [Psalms 119:49](https://biblicaltheology.org.uk/psalms-119/psalms-119-49/26005/): “Remember the word unto thy servant, upon which thou hast caused me to hope.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a beautiful expression of the psalmist’s love for God’s law and his desire to live according to it. The psalm is an acrostic poem, with each... - [Psalms 119:48](https://biblicaltheology.org.uk/psalms-119/psalms-119-48/26004/): “My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.” 1. Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on the beauty and importance of God’s Word, the Law. It consists of 176 verses divided into sections,... - [Psalms 119:47](https://biblicaltheology.org.uk/psalms-119/psalms-119-47/26003/): “I will delight myself in thy commandments, which I have loved.” Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a psalm that exalts the Word of God and expresses the psalmist’s love and devotion to it. Each section of this psalm is structured according to the Hebrew alphabet,... - [Psalms 119:46](https://biblicaltheology.org.uk/psalms-119/psalms-119-46/26002/): “I will speak of thy testimonies also before kings, and will not be ashamed.” Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance and beauty of God’s Word. It is an acrostic psalm, consisting of twenty-two stanzas, each starting with a different letter of the Hebrew... - [Psalms 119:70](https://biblicaltheology.org.uk/psalms-119/psalms-119-70/26026/): “Their heart is as fat as grease, but I delight in thy law.” Psalm 119:70 (KJV): “Their heart is as fat as grease, but I delight in thy law.” Context:Psalm 119 is the longest chapter in the Bible and is a beautiful expression of devotion to God’s Word. It consists of 176 verses divided into... - [Psalms 119:68](https://biblicaltheology.org.uk/psalms-119/psalms-119-68/26024/): “Thou art good, and doest good; teach me thy statutes.” Certainly! Here’s a Bible study on Psalm 119:68 (KJV):Psalm 119:68 (KJV) says, “Thou art good, and doest good; teach me thy statutes.” Let’s break down this verse and explore its meaning. 1. “Thou art good”: This phrase affirms the goodness of God. It acknowledges that... - [Psalms 119:67](https://biblicaltheology.org.uk/psalms-119/psalms-119-67/26023/): “Before I was afflicted I went astray: but now have I kept thy word.” Certainly! Here’s a Bible study on Psalm 119:67 (KJV):Verse: “Before I was afflicted I went astray: but now have I kept thy word.” 1. Context of Psalm 119:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It... - [Psalms 119:66](https://biblicaltheology.org.uk/psalms-119/psalms-119-66/26022/): “Teach me good judgment and knowledge: for I have believed thy commandments.” In this verse, the psalmist expresses a desire to learn and grow in understanding, seeking God’s instruction in both discernment and knowledge. Let’s dive deeper into the meaning and themes found in this verse. A humble request for instruction:The psalmist begins by acknowledging... - [Psalms 119:65](https://biblicaltheology.org.uk/psalms-119/psalms-119-65/26021/): “Thou hast dealt well with thy servant, O Lord, according unto thy word.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word, His law, and His statutes. It is an acrostic psalm, with each section beginning with a successive letter of... - [Psalms 119:64](https://biblicaltheology.org.uk/psalms-119/psalms-119-64/26020/): “The earth, O Lord, is full of thy mercy: teach me thy statutes.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its focus on the Word of God. It is an acrostic psalm, consisting of 22 sections, each corresponding to a letter of the Hebrew alphabet. Each section... - [Acts 11:6](https://biblicaltheology.org.uk/acts-11/acts-11-6/37692/): Upon the which when I had fastened mine eyes, I considered, and saw foure footed beasts of the earth, and wild beasts, and creeping things, and foules of the aire. Acts 11:6 (KJV) Context: The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the Gospel... - [Acts 11:5](https://biblicaltheology.org.uk/acts-11/acts-11-5/37691/): “I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me: Acts 11:5 (KJV)” Context:The book of Acts, written by Luke, is the fifth book in... - [Acts 11:4](https://biblicaltheology.org.uk/acts-11/acts-11-4/37690/): But Peter rehearsed the matter from the beginning, and expounded it by order vnto them, saying, Acts 11:4 (KJV) Acts 11:4 occurs in the narrative where Peter recounts the events surrounding his encounter with Cornelius, a Gentile centurion. The passage marks a pivotal moment in the early church as the gospel moves beyond the Jewish... - [Acts 11:3](https://biblicaltheology.org.uk/acts-11/acts-11-3/37689/): “Saying, Thou wentest in to men uncircumcised, and didst eat with them.” Certainly! Here is a Bible study on Verse: “Saying, Thou wentest in to men uncircumcised, and didst eat with them.” (Acts 11:3, KJV) Context:The book of Acts records the early history of the Christian church and the spread of the Gospel message. In... - [Acts 11:23](https://biblicaltheology.org.uk/acts-11/acts-11-23/37709/): Who when hee came, and had seene the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleaue vnto the Lord. Acts 11:23 (KJV) This verse is part of the narrative in the book of Acts that describes the growth and spread of the early Christian Church after... - [Acts 11:22](https://biblicaltheology.org.uk/acts-11/acts-11-22/37708/): “Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.” Context: The book of Acts, written by Luke, is the historical account of the early Christian Church. In this chapter, Peter had a vision from God... - [Acts 11:21](https://biblicaltheology.org.uk/acts-11/acts-11-21/37707/): “And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.” Context:The Book of Acts, written by Luke, records the early history of the Christian church. In Acts 11, we find Peter recounting his experience with Gentiles, specifically Cornelius, a Roman centurion, and his household. Peter shares... - [Acts 11:20](https://biblicaltheology.org.uk/acts-11/acts-11-20/37706/): And some of them were men of Cyprus, and Cyrene, which when they were come to Antioch, spake vnto the Grecians, preaching the Lord Iesus. Acts 11:20 (KJV) This verse is part of the narrative in the book of Acts that describes the early spread of Christianity beyond Jerusalem and the conversion of Gentiles (non‑Jews)... - [Acts 11:19](https://biblicaltheology.org.uk/acts-11/acts-11-19/37705/): Now they which were scattered abroad vpon the persecution that arose about Steuen, trauailed as farre as Phenice, and Cyprus, and Antioch, preaching the word to none, but vnto the Iewes onely. Acts 11:19 (KJV) The book of Acts, authored by Luke, records the early years of the Christian church after Jesus’ ascension. Acts 11:19... - [Acts 11:18](https://biblicaltheology.org.uk/acts-11/acts-11-18/37704/): “Then hath God also to the Gentiles granted repentance unto life.” Context:Acts 11 records Peter’s account of his encounter with the Gentiles and their acceptance of the Gospel. Initially, Peter hesitated to associate with Gentiles, considering them unclean according to Jewish customs. However, through a vision from God, Peter realized that the Gospel was meant... - [Acts 11:17](https://biblicaltheology.org.uk/acts-11/acts-11-17/37703/): “Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?” This verse is part of a larger passage in the book of Acts that describes the conversion of the Gentiles, specifically the conversion of Cornelius and... - [Acts 11:16](https://biblicaltheology.org.uk/acts-11/acts-11-16/37702/): “John indeed baptized with water; but ye shall be baptized with the Holy Ghost.” Context:Let’s explore Acts 11:16 from the King James Version (KJV) of the Bible. In Acts 11, the apostle Peter recounts his encounter with the Gentiles in Caesarea and the outpouring of the Holy Spirit upon them. Let’s read the verse in... - [Acts 11:15](https://biblicaltheology.org.uk/acts-11/acts-11-15/37701/): “And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.” This verse is part of a broader narrative found in Acts 11, where the apostle Peter recounts his experience with the conversion of Cornelius, a Gentile centurion. This account is significant because it reveals an important turning... - [Acts 11:14](https://biblicaltheology.org.uk/acts-11/acts-11-14/37700/): Who shall tell thee words, wherby thou, and all thy house shal be saued. Acts 11:14 (KJV) Peter recounts being sent to the house of Cornelius, a Roman centurion. The Jewish believers in Jerusalem criticized his visit to a Gentile’s home, seeing it as contrary to their customs. Yet while Peter was speaking to Cornelius... - [Acts 11:13](https://biblicaltheology.org.uk/acts-11/acts-11-13/37699/): And he shewed vs how hee had seene an Angell in his house, which stood and said vnto him, Send men to Ioppa, and call for Simon, whose sirname is Peter: Acts 11:13 (KJV) The book of Acts, written by Luke, records the early history of the Christian Church. In Acts 11, Peter is recounting... - [Acts 11:12](https://biblicaltheology.org.uk/acts-11/acts-11-12/37698/): “And the Spirit bade me go with them, nothing doubting. Moreover, these six brethren accompanied me, and we entered into the man’s house.” Background:At the time, there was a division between Jewish and Gentile believers. The Jewish believers, who were primarily of Jewish descent, held the view that Gentiles needed to convert to Judaism and... - [Acts 11:11](https://biblicaltheology.org.uk/acts-11/acts-11-11/37697/): “And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.” Certainly! Here is a Bible study on Verse: “And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.” (Acts 11:11, KJV) Context:This verse is part... - [Acts 11:2](https://biblicaltheology.org.uk/acts-11/acts-11-2/37688/): “And when Peter was come up to Jerusalem, they that were of the circumcision contended with him.” Context:To understand the significance of Acts 11:2, it’s essential to examine the surrounding verses and the broader context of the chapter. In Acts 11, Peter returns to Jerusalem after an eventful encounter with Gentiles. He had been in... - [Acts 11:10](https://biblicaltheology.org.uk/acts-11/acts-11-10/37696/): And this was done three times: and all were drawen vp againe into heauen. Acts 11:10 (KJV) The book of Acts is the fifth book in the New Testament and serves as a historical account of the early Christian church. In Acts 11, Peter recounts the events that took place when he visited the house... - [Acts 11:1](https://biblicaltheology.org.uk/acts-11/acts-11-1/37687/): “And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.” Acts 11:1 marks a pivotal moment in the book of Acts, where the early Christian community begins to grapple with the inclusion of Gentiles (non-Jewish individuals) in the spread of the Gospel message. To fully... - [Acts 10:48](https://biblicaltheology.org.uk/acts-10/acts-10-48/37686/): “And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.” Context:Acts 10 describes an important event in the early Christian church involving the conversion of a Roman centurion named Cornelius. Cornelius was a Gentile, and up until this point, the message of the Gospel... - [Acts 10:47](https://biblicaltheology.org.uk/acts-10/acts-10-47/37685/): “Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?” This verse is part of a larger narrative in the book of Acts that describes an important event in the early Christian church involving the apostle Peter and the conversion of Gentiles. To understand... - [Acts 10:46](https://biblicaltheology.org.uk/acts-10/acts-10-46/37684/): For they heard them speake with tongues, and magnifie God. Then answered Peter, Acts 10:46 (KJV) Acts 10 records the pivotal conversion of Cornelius, a devout Roman centurion who earnestly sought God. In response to his prayers an angel instructed him to summon the apostle Peter. At the same time Peter received a divine vision... - [Acts 10:45](https://biblicaltheology.org.uk/acts-10/acts-10-45/37683/): “And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.” Context:In Acts 10, we find the account of Cornelius, a devout Gentile centurion, who received a vision from God instructing him to send for Peter.... - [Acts 10:9](https://biblicaltheology.org.uk/acts-10/acts-10-9/37647/): “On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour.” Certainly! Let’s dive into a Bible study on Acts 10:9 (KJV) states: “On the morrow, as they went on their journey, and drew nigh unto the city, Peter... - [Acts 10:8](https://biblicaltheology.org.uk/acts-10/acts-10-8/37646/): “And when he had declared all these things unto them, he sent them to Joppa.” Context:And when he had declared all these things unto them, he sent them to Joppa. Acts 10:8 (KJV) In this verse, we find ourselves in the narrative of the book of Acts. Acts is a historical account of the early... - [Acts 10:7](https://biblicaltheology.org.uk/acts-10/acts-10-7/37645/): “And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually.” Here is the verse in English: “And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier... - [Acts 10:6](https://biblicaltheology.org.uk/acts-10/acts-10-6/37644/): “He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.” Context:The Book of Acts records the early history of the Christian Church, focusing on the work of the apostles and the spread of the gospel message. In Acts 10, we encounter a... - [Acts 10:5](https://biblicaltheology.org.uk/acts-10/acts-10-5/37643/): “And now send men to Joppa, and call for one Simon, whose surname is Peter” Context:Acts 10 records the account of Cornelius, a Roman centurion, who was a devout man and feared God. In a vision, an angel appeared to Cornelius and instructed him to send men to Joppa to call for Simon Peter. This... - [Acts 10:44](https://biblicaltheology.org.uk/acts-10/acts-10-44/37682/): While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. Acts 10:44 (KJV) Peter’s Vision: In the preceding verses (Acts 10:9‑23) Peter sees a sheet descending from heaven containing various animals, both clean and unclean according to Jewish dietary laws. A voice tells him to kill and eat,... - [Acts 10:43](https://biblicaltheology.org.uk/acts-10/acts-10-43/37681/): “To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.” Context:In Acts 10, we find the account of Cornelius, a Roman centurion who was a devout and God-fearing man. In a vision, an angel of God instructed Cornelius to send for the apostle Peter, who... - [Acts 10:42](https://biblicaltheology.org.uk/acts-10/acts-10-42/37680/): And he commanded vs to preach vnto the people, and to testifie that it is he which was ordeined of God to be the Iudge of quicke and dead. Acts 10:42 (KJV) Acts 10 records the conversion of Cornelius, a Roman centurion, and the outpouring of the Holy Spirit upon the Gentiles. Prior to this... - [Acts 10:41](https://biblicaltheology.org.uk/acts-10/acts-10-41/37679/): “Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.” Introduction:This verse is part of a larger passage describing the resurrection of Jesus Christ and the commissioning of the disciples to preach the Gospel to all nations.... - [Acts 10:40](https://biblicaltheology.org.uk/acts-10/acts-10-40/37678/): “Him God raised up the third day, and shewed him openly;” Context:Acts 10:40 is part of a larger narrative that describes the events surrounding the conversion of Cornelius, a Roman centurion, and the subsequent revelation that the gospel message is meant for the Gentiles as well as the Jews. This passage is part of Peter’s... - [Acts 10:39](https://biblicaltheology.org.uk/acts-10/acts-10-39/37677/): And we are witnesses of all things which hee did both in the land of the Iewes, and in Hierusalem, whom they slew and hanged on a tree, Acts 10:39 (KJV) Acts 10 records the pivotal encounter between the devout Gentile centurion Cornelius and the Apostle Peter. Cornelius receives a divine vision that prompts him... - [Acts 10:38](https://biblicaltheology.org.uk/acts-10/acts-10-38/37676/): “How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Context:This verse is part of a larger passage in Acts 10, which describes the encounter between the Roman centurion Cornelius and the apostle... - [Acts 10:4](https://biblicaltheology.org.uk/acts-10/acts-10-4/37642/): “And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.” This verse is a part of the narrative in Acts that recounts the conversion of Cornelius, a Gentile centurion, through the ministry... - [Acts 10:37](https://biblicaltheology.org.uk/acts-10/acts-10-37/37675/): “That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached.” Context:In this verse, the apostle Peter is speaking to the household of Cornelius, a Roman centurion. Cornelius was a devout man who feared God, and he had a vision in which an angel... - [Acts 10:36](https://biblicaltheology.org.uk/acts-10/acts-10-36/37674/): “The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)” This verse is a part of Peter’s speech to the household of Cornelius, a Roman centurion, and it carries significant theological and historical implications. Let’s break it down into key points: God’s Initiative:The verse begins... - [Acts 10:35](https://biblicaltheology.org.uk/acts-10/acts-10-35/37673/): But in euery nation, he that feareth him, and worketh righteousnesse, is accepted with him. Acts 10:35 (KJV) “God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.” Context: Acts 10:35 is situated within the account of Peter’s visit to Cornelius’ house. Prior to... - [Acts 10:34](https://biblicaltheology.org.uk/acts-10/acts-10-34/37672/): Then Peter opened his mouth, and said, Of a trueth I perceiue þ God is no respecter of persons: Acts 10:34 (KJV) Context: Acts 10 records the conversion of Cornelius, a Gentile centurion, and the subsequent events that lead to the recognition that salvation is available to both Jews and Gentiles alike. In this verse,... - [Acts 10:33](https://biblicaltheology.org.uk/acts-10/acts-10-33/37671/): “Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.” Context:Acts 10 records the story of Cornelius, a devout Roman centurion, and Peter, one of the apostles of Jesus Christ. In... - [Acts 10:32](https://biblicaltheology.org.uk/acts-10/acts-10-32/37670/): Send therfore to Ioppa, and call hither Simon, whose sirname is Peter; he is lodged in the house of one Simon a Tanner, by the Sea side, who when he cōmeth, shall speake vnto thee. Acts 10:32 (KJV) The book of Acts, written by Luke, records the early Christian church and the spread of the... - [Acts 10:31](https://biblicaltheology.org.uk/acts-10/acts-10-31/37669/): And said, Cornelius, thy prayer is heard, and thine almes are had in remembrance in the sight of God. Acts 10:31 (KJV) In Acts 10 we encounter Cornelius, a centurion of the Italian cohort, described as a devout and God‑fearing man. He receives a vision from an angel directing him to send men to Joppa... - [Acts 10:30](https://biblicaltheology.org.uk/acts-10/acts-10-30/37668/): And Cornelius said, Foure daies agoe I was fasting vntill this houre, and at the ninth houre I prayed in my house, and behold, a man stood before me in bright clothing, Acts 10:30 (KJV) Cornelius was a devout and God‑fearing man, described as a centurion of the Italian Regiment. Though he was not Jewish,... - [Acts 10:29](https://biblicaltheology.org.uk/acts-10/acts-10-29/37667/): Therfore came I vnto you without gainesaying, as soone as I was sent for. I aske therefore, for what intent ye haue sent for me. Acts 10:29 (KJV) Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? Acts 10:29... - [Acts 10:28](https://biblicaltheology.org.uk/acts-10/acts-10-28/37666/): “And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.” Context:In Acts 10, we find the account of Peter’s... - [Acts 10:27](https://biblicaltheology.org.uk/acts-10/acts-10-27/37665/): “And as he talked with him, he went in, and found many that were come together.” This verse is part of the account of Peter’s visit to the house of Cornelius, a Roman centurion. Prior to this event, Peter had a vision from God where a sheet filled with various animals was lowered from heaven,... - [Acts 10:26](https://biblicaltheology.org.uk/acts-10/acts-10-26/37664/): But Peter tooke him vp, saying, Stand vp, I my selfe also am a man. Acts 10:26 (KJV) Acts 10 recounts the story of Cornelius, a devout Gentile centurion who received a vision from God. In that vision an angel instructed him to send men to Joppa to bring Simon Peter, who was staying with... - [Acts 10:3](https://biblicaltheology.org.uk/acts-10/acts-10-3/37641/): “He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius” Certainly! Here is a Bible study on Verse: “He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him,... - [Acts 10:25](https://biblicaltheology.org.uk/acts-10/acts-10-25/37663/): And as Peter was comming in, Cornelius met him, and fell downe at his feete, and worshipped him. Acts 10:25 (KJV) Acts 10 records the remarkable conversion of Cornelius, a Roman centurion, and the revelation to Peter that Gentiles are to be included in the early Christian community. In this verse we see Cornelius’s response... - [Acts 10:24](https://biblicaltheology.org.uk/acts-10/acts-10-24/37662/): And the morrow after they entred into Cesarea: and Cornelius waited for them, and had called together his kinsmen and neere friends. Acts 10:24 (KJV) Acts 10 records the remarkable account of Cornelius, a devout Gentile centurion, and Peter, one of the prominent apostles of Jesus Christ. Cornelius was a God‑fearing man who had received... - [Acts 10:23](https://biblicaltheology.org.uk/acts-10/acts-10-23/37661/): “Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.” In this verse, we find Peter’s response to the visit of messengers from Cornelius, a Roman centurion. To fully understand the significance of this verse, let’s explore the context and the... - [Acts 10:22](https://biblicaltheology.org.uk/acts-10/acts-10-22/37660/): And they saide, Cornelius the Centurion, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from God by an holy Angel, to send for thee into his house, and to heare words of thee. Acts 10:22 (KJV) Acts 10 records the story of... - [Acts 10:21](https://biblicaltheology.org.uk/acts-10/acts-10-21/37659/): Then Peter went downe to the men, which were sent vnto him from Cornelius, and said, Behold, I am hee, whom ye seeke: what is the cause wherefore ye are come? Acts 10:21 (KJV) Context: Acts 10 records a significant event in the early Christian church, often referred to as the conversion of Cornelius. Cornelius,... - [Acts 10:20](https://biblicaltheology.org.uk/acts-10/acts-10-20/37658/): “Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.” Context:Acts 10 is a significant chapter in the New Testament as it records the conversion of Cornelius, a Roman centurion, and the subsequent acceptance of Gentiles into the early Christian community. In this particular verse, the apostle Peter... - [Acts 10:19](https://biblicaltheology.org.uk/acts-10/acts-10-19/37657/): “While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.” Context:Acts 10 is a significant chapter in the New Testament as it records the account of Peter’s encounter with Cornelius, a Roman centurion, and the subsequent outpouring of the Holy Spirit upon the Gentiles. This chapter highlights the breaking... - [Acts 10:18](https://biblicaltheology.org.uk/acts-10/acts-10-18/37656/): And called, and asked whether Simon, which was sirnamed Peter, were lodged there. Acts 10:18 (KJV) Acts 10:18 records that messengers called and asked whether Simon, who was surnamed Peter, was lodged there. This verse is part of the larger narrative of Acts 10, which documents the early Church’s expansion and the pivotal conversion of... - [Acts 10:17](https://biblicaltheology.org.uk/acts-10/acts-10-17/37655/): “Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon’s house, and stood before the gate.” In this verse, we find the apostle Peter in a state of confusion and doubt after receiving a vision from God.... - [Acts 10:16](https://biblicaltheology.org.uk/acts-10/acts-10-16/37654/): This was done thrise: & the vessel was receiued vp againe into heauen. Acts 10:16 (KJV) “And this was done thrice: and the vessel was received up again into heaven.” Acts 10 recounts the story of Cornelius, a devout Gentile centurion, and Peter, one of the apostles of Jesus Christ. In this chapter God orchestrates... - [Acts 10:15](https://biblicaltheology.org.uk/acts-10/acts-10-15/37653/): “And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.” Historical Context:Acts 10 records the significant event of Peter’s vision and his encounter with Cornelius, a Roman centurion. Before this vision, Peter, as a devout Jew, strictly followed Jewish dietary laws that regarded certain foods as... - [Acts 10:2](https://biblicaltheology.org.uk/acts-10/acts-10-2/37640/): A deuout man, and one that feared God with all his house, which gaue much almes to the people, and prayed to God alway. Acts 10:2 (KJV) Acts 10 introduces Cornelius, a Roman centurion stationed in Caesarea. Though a Gentile, he is described as a righteous and God‑fearing man. This opening verse gives a concise... - [Acts 10:14](https://biblicaltheology.org.uk/acts-10/acts-10-14/37652/): But Peter said, Not so, Lord; for I haue neuer eaten any thing that is common or vncleane. Acts 10:14 (KJV) In this passage we find Peter, one of the twelve apostles and a prominent figure in the early Christian church, experiencing a significant event that challenged his understanding of God’s plan. The event involves... - [Acts 10:13](https://biblicaltheology.org.uk/acts-10/acts-10-13/37651/): “And there came a voice to him, Rise, Peter; kill, and eat.” Certainly! Here’s a Bible study on Verse: “And there came a voice to him, Rise, Peter; kill, and eat.” Context:Acts 10 is a significant chapter in the New Testament as it records the conversion of Cornelius, a Gentile, and the opening of the... - [Acts 10:12](https://biblicaltheology.org.uk/acts-10/acts-10-12/37650/): “Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.” Certainly! Let’s delve into Acts 10:12 from the King James Version of the Bible. This verse is a part of the narrative about the Apostle Peter’s vision at Joppa. Here is To understand this... - [Acts 10:11](https://biblicaltheology.org.uk/acts-10/acts-10-11/37649/): “And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth.” Context:In Acts 10, we find the account of Cornelius, a centurion of the Italian regiment, who was a devout man seeking God. In a vision, an... - [Acts 10:10](https://biblicaltheology.org.uk/acts-10/acts-10-10/37648/): “And he became very hungry, and would have eaten: but while they made ready, he fell into a trance” Certainly! Here’s a Bible study on Verse: “And he became very hungry, and would have eaten: but while they made ready, he fell into a trance” (Acts 10:10, KJV). Context:Acts 10 recounts the remarkable story of... - [Acts 10:1](https://biblicaltheology.org.uk/acts-10/acts-10-1/37639/): “There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band.” Context:The book of Acts, written by Luke, records the early history of the Christian Church and the spread of the gospel after Jesus’ ascension. Acts 10 focuses on the significant event of Cornelius, a Gentile, receiving the... - [Acts 1:9](https://biblicaltheology.org.uk/acts-1/acts-1-9/37311/): “And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.” Context:Acts 1:9 is part of the opening chapter of the book of Acts, which is the second volume written by Luke. In this chapter, Jesus has risen from the dead and has... - [Acts 1:8](https://biblicaltheology.org.uk/acts-1/acts-1-8/37310/): But ye shall receiue power after that the holy Ghost is come vpon you, and ye shall be witnesses vnto me, both in Hierusalem, and in all Iudea, and in Samaria, and vnto the vttermost part of the earth. Acts 1:8 (KJV) Acts 1:8 belongs to the narrative of Jesus’ post‑resurrection appearances and His final... - [Acts 1:7](https://biblicaltheology.org.uk/acts-1/acts-1-7/37309/): “And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.” Context:Acts 1:7 is part of the conversation between Jesus and His disciples just before His ascension into heaven. Jesus had been speaking to them about the kingdom of God... - [Acts 1:6](https://biblicaltheology.org.uk/acts-1/acts-1-6/37308/): “When they, therefore, were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?” This verse takes place after the resurrection of Jesus Christ and just before His ascension into heaven. The disciples were gathered together with Jesus, and they posed a question to Him. Let’s... - [Acts 1:5](https://biblicaltheology.org.uk/acts-1/acts-1-5/37307/): “For John truly baptized with water, but ye shall be baptized with the Holy Ghost not many days hence.” Certainly! Here’s a Bible study on Verse: “For John truly baptized with water, but ye shall be baptized with the Holy Ghost not many days hence.” (Acts 1:5, KJV) Context:The book of Acts, written by Luke,... - [Acts 1:4](https://biblicaltheology.org.uk/acts-1/acts-1-4/37306/): And being assembled together with them, commanded them that they should not depart from Hierusalem, but wait for the promise of the Father, which, saith he, ye haue heard of me. Acts 1:4 (KJV) The Book of Acts, written by Luke as a continuation of his Gospel, records the early history of the Christian Church... - [Acts 1:26](https://biblicaltheology.org.uk/acts-1/acts-1-26/37328/): And they gaue foorth their lots, and the lot fell vpon Matthias, and hee was numbred with the eleuen Apostles. Acts 1:26 (KJV) The verse concludes the first chapter of Acts, describing a pivotal moment when the disciples were gathered after Jesus’ ascension and were awaiting the promised Holy Spirit. In this setting they faced... - [Acts 1:25](https://biblicaltheology.org.uk/acts-1/acts-1-25/37327/): “That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.” Certainly! Here is a Bible study on the book of Acts and the verse. Context:The book of Acts was written by Luke as a continuation of his Gospel account. Acts documents... - [Acts 1:24](https://biblicaltheology.org.uk/acts-1/acts-1-24/37326/): And they prayed, and said, Thou Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, Acts 1:24 (KJV) Context: Acts 1:24 takes place just after the ascension of Jesus and prior to the selection of Matthias to replace Judas Iscariot as one of the twelve apostles. The disciples,... - [Acts 1:23](https://biblicaltheology.org.uk/acts-1/acts-1-23/37325/): And they appointed two, Ioseph called Barsabas, who was surnamed Iustus, and Matthias. Acts 1:23 (KJV) In this verse we see the early Christian community gathered in Jerusalem after the ascension of our Lord Jesus Christ. The immediate background is the death of the apostle Judas Iscariot, whose betrayal left a vacant seat among the... - [Acts 1:22](https://biblicaltheology.org.uk/acts-1/acts-1-22/37324/): “Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.” Context:The book of Acts, also known as the Acts of the Apostles, was written by Luke as a continuation of the Gospel of Luke. Acts... - [Acts 1:21](https://biblicaltheology.org.uk/acts-1/acts-1-21/37323/): “Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us” Context:The book of Acts is a historical narrative that describes the birth and growth of the early Christian church. In the first chapter, the disciples are gathered together after Jesus’ resurrection and ascension,... - [Acts 1:20](https://biblicaltheology.org.uk/acts-1/acts-1-20/37322/): “For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.” Context:Acts 1:20 is part of a larger passage where the apostle Peter addresses the group of believers who were gathered together after the ascension of Jesus. In this passage,... - [Acts 1:19](https://biblicaltheology.org.uk/acts-1/acts-1-19/37321/): “And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.” Context:The book of Acts is the sequel to the Gospel of Luke and is written by the same author, Luke. It describes the early history of... - [Acts 1:18](https://biblicaltheology.org.uk/acts-1/acts-1-18/37320/): Now this man purchased a field with the reward of iniquity, and falling headlong, he burst asunder in the mids, and all his bowels gushed out. Acts 1:18 (KJV) Certainly! Let’s delve into Acts 1:18 from the King James Version (KJV) of the Bible. This verse is part of the narrative describing the aftermath of... - [Acts 1:17](https://biblicaltheology.org.uk/acts-1/acts-1-17/37319/): For hee was numbred with vs, and had obtained part of this ministerie. Acts 1:17 (KJV) Context: Acts 1:17 is part of a larger passage that describes the selection of a replacement for Judas Iscariot, who betrayed Jesus and died. The apostles were gathered together, and Peter addressed the group, explaining the need to replace... - [Acts 1:16](https://biblicaltheology.org.uk/acts-1/acts-1-16/37318/): “Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.” Context:Before delving into the verse itself, it’s important to understand the context of Acts 1:16. This verse is part of the narrative immediately following... - [Acts 1:3](https://biblicaltheology.org.uk/acts-1/acts-1-3/37305/): “To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.” In this verse, we find the author, Luke, describing the events that took place after Jesus’ resurrection but before His ascension into heaven. Here... - [Acts 1:2](https://biblicaltheology.org.uk/acts-1/acts-1-2/37304/): “Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen” Context:The book of Acts, written by Luke, serves as a continuation of the Gospel of Luke. It provides an account of the early church and the spread of the... - [3 John 1:9](https://biblicaltheology.org.uk/3-john-1/3-john-1-9/41086/): “9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.” Context and Background:The book of 3 John is a short epistle written by the apostle John, likely around AD 90-95. It is addressed to Gaius, a beloved fellow Christian, to encourage him in his faith and... - [3 John 1:8](https://biblicaltheology.org.uk/3-john-1/3-john-1-8/41085/): “8 We therefore ought to receive such, that we might be fellowhelpers to the truth.” Context:The book of 3 John is one of the letters written by the apostle John to specific individuals within the early Christian community. This particular letter is addressed to Gaius, a faithful believer, commending him for his hospitality and encouraging... - [3 John 1:7](https://biblicaltheology.org.uk/3-john-1/3-john-1-7/41084/): “Because that for his name’s sake they went forth, taking nothing of the Gentiles.” Context:The book of 3 John is a short letter written by the Apostle John to a man named Gaius, commending him for his hospitality and encouraging him to continue supporting fellow believers who were traveling and spreading the Gospel. In verse... - [3 John 1:6](https://biblicaltheology.org.uk/3-john-1/3-john-1-6/41083/): “Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well.” Context:The book of 3 John is a short letter written by the Apostle John to Gaius, a faithful Christian. It emphasizes the importance of hospitality and supporting those who... - [3 John 1:5](https://biblicaltheology.org.uk/3-john-1/3-john-1-5/41082/): “Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;” This verse is found in the New Testament, specifically in the third epistle of John. It is a personal letter from the apostle John to a beloved friend named Gaius, commending him for his faithfulness in supporting fellow believers and even strangers.... - [Acts 1:15](https://biblicaltheology.org.uk/acts-1/acts-1-15/37317/): “And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)” This verse serves as a transitional passage between the ascension of Jesus and the events leading up to the Day of Pentecost, where the Holy Spirit was poured out... - [Acts 1:14](https://biblicaltheology.org.uk/acts-1/acts-1-14/37316/): “These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.” Context:Acts 1:14 is situated in the early days of the Church, immediately after Jesus’ ascension to heaven. The disciples, along with some women and Jesus’ mother Mary, gathered together in an upper... - [Acts 1:13](https://biblicaltheology.org.uk/acts-1/acts-1-13/37315/): “And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.” This verse takes place just after Jesus’ ascension into heaven. The disciples,... - [Acts 1:12](https://biblicaltheology.org.uk/acts-1/acts-1-12/37314/): “Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.” Historical Context: Acts 1:12 takes place immediately after Jesus’ ascension into heaven. In the previous verses (Acts 1:9-11), Jesus had given His final instructions to the disciples and was taken up into the clouds. The verse describes... - [Acts 1:11](https://biblicaltheology.org.uk/acts-1/acts-1-11/37313/): “Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” Context:Acts 1:11 is part of the account of Jesus’ ascension into heaven. After His resurrection, Jesus... - [Acts 1:10](https://biblicaltheology.org.uk/acts-1/acts-1-10/37312/): And while they looked stedfastly toward heauen, as he went vp, behold, two men stood by them in white apparell, Acts 1:10 (KJV) The book of Acts, also called the Acts of the Apostles, is the fifth book of the New Testament and was written by Luke, the same author of the Gospel of Luke.... - [Acts 1:1](https://biblicaltheology.org.uk/acts-1/acts-1-1/37303/): “The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach.” Background and Context:The book of Acts, also known as the Acts of the Apostles, was written by Luke, who was a physician and a companion of the Apostle Paul. Acts serves as a continuation of Luke’s Gospel,... - [3 John 1:12](https://biblicaltheology.org.uk/3-john-1/3-john-1-12/41089/): “Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.” Context:The book of 3 John is one of the smaller books in the New Testament. It is a personal letter written by the apostle John to a fellow believer... - [Matthew 15:23](https://biblicaltheology.org.uk/matthew-15/matthew-15-23/34000/): “But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.” This verse is part of a larger passage that recounts an encounter between Jesus and a Canaanite woman who sought healing for her daughter. The story begins in Matthew 15:21, where Jesus... - [Matthew 16:11](https://biblicaltheology.org.uk/matthew-16/matthew-16-11/34027/): “How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?” In this verse, Jesus is addressing His disciples after they misunderstood His statement about the leaven of the Pharisees and Sadducees. To better understand... - [Matthew 16:6](https://biblicaltheology.org.uk/matthew-16/matthew-16-6/34022/): “Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.” Context:This verse is part of a larger conversation between Jesus and His disciples. Prior to this, Jesus had performed miracles and fed thousands of people with a few loaves of bread and fish. The Pharisees and... - [Matthew 16:5](https://biblicaltheology.org.uk/matthew-16/matthew-16-5/34021/): “And when his disciples were come to the other side, they had forgotten to take bread.” Context:Matthew 16:5 is part of a larger passage where Jesus is interacting with His disciples. Prior to this verse, Jesus had performed many miracles, including feeding the multitudes with a few loaves of bread and fish. In this particular... - [Matthew 15:35](https://biblicaltheology.org.uk/matthew-15/matthew-15-35/34012/): “And he commanded the multitude to sit down on the ground.” Context:Matthew 15:35 is part of a larger passage that describes Jesus’ miraculous feeding of the four thousand people. Prior to this verse, Jesus had been teaching and healing the multitudes who had followed Him. They had been with Him for three days and were... - [Matthew 16:17](https://biblicaltheology.org.uk/matthew-16/matthew-16-17/34033/): “And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.” Context:In this passage, Jesus is speaking to Simon Peter, one of His disciples. Prior to this verse, Jesus asks His disciples, “Whom do men say that... - [Matthew 16:15](https://biblicaltheology.org.uk/matthew-16/matthew-16-15/34031/): “He saith unto them, But whom say ye that I am?” Context:In this verse, Jesus poses a question to his disciples, asking them about their understanding and perception of his identity. To grasp the full context of this verse, it’s helpful to explore the preceding verses as well. Matthew 16:13 sets the stage: “When Jesus... - [Matthew 16:14](https://biblicaltheology.org.uk/matthew-16/matthew-16-14/34030/): “And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.” Context:The verse is part of a conversation between Jesus and his disciples. In the preceding verses, Jesus asked his disciples, “Whom do men say that I the Son of man am?” (Matthew 16:13, KJV).... - [Matthew 16:13](https://biblicaltheology.org.uk/matthew-16/matthew-16-13/34029/): “When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?” Certainly! Here’s a Bible study on Matthew 16:13 in the King James Version: 1. Context: Matthew 16:13 is part of a significant conversation between Jesus and His disciples. It takes... - [Matthew 16:27](https://biblicaltheology.org.uk/matthew-16/matthew-16-27/34043/): “For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.” - [Matthew 16:26](https://biblicaltheology.org.uk/matthew-16/matthew-16-26/34042/): “For what is a man profited, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?” This verse is part of a larger passage where Jesus is speaking to his disciples. In this specific verse, Jesus presents a thought-provoking question about the... - [Matthew 16:25](https://biblicaltheology.org.uk/matthew-16/matthew-16-25/34041/): “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” Matthew 16:25 (KJV) states: “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” This verse is part of a larger conversation between... - [Matthew 16:24](https://biblicaltheology.org.uk/matthew-16/matthew-16-24/34040/): “Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.” Certainly! Here’s a Bible study on Matthew 16:24, using the King James Version (KJV):Verse: “Then said Jesus unto his disciples, If any man will come after me, let him deny... - [Matthew 16:23](https://biblicaltheology.org.uk/matthew-16/matthew-16-23/34039/): “But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.” Matthew 16:23 (KJV): This verse is part of a dialogue between Jesus and His disciples in Caesarea Philippi. Prior to this... - [Matthew 16:21](https://biblicaltheology.org.uk/matthew-16/matthew-16-21/34037/): “From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.” Context:Matthew 16:21 occurs immediately after Peter’s confession that Jesus is the Christ, the Son of... - [Matthew 16:20](https://biblicaltheology.org.uk/matthew-16/matthew-16-20/34036/): “Then charged he his disciples that they should tell no man that he was Jesus the Christ.” Context:Matthew 16:20 is part of a larger passage where Jesus is having a conversation with his disciples in the region of Caesarea Philippi. Prior to this verse, Jesus asks his disciples who they believe he is, and Peter... - [Matthew 16:19](https://biblicaltheology.org.uk/matthew-16/matthew-16-19/34035/): “And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.” This verse is part of a conversation between Jesus and His disciples. It occurs after Peter confesses that... - [Matthew 16:18](https://biblicaltheology.org.uk/matthew-16/matthew-16-18/34034/): “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” Matthew 16:18 (KJV) says: “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates... - [Matthew 17:13](https://biblicaltheology.org.uk/matthew-17/matthew-17-13/34057/): “Then the disciples understood that he spake unto them of John the Baptist.” Context:Before we examine this verse, let’s provide some context to understand its significance. In Matthew 17:1-13, Jesus takes three of His disciples-Peter, James, and John-up a high mountain, where He is transfigured before them. His face shines like the sun, and His... - [Matthew 17:12](https://biblicaltheology.org.uk/matthew-17/matthew-17-12/34056/): “But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.” Context:This verse is part of a larger narrative known as the Transfiguration, where Jesus takes Peter, James, and John up a high... - [Matthew 17:10](https://biblicaltheology.org.uk/matthew-17/matthew-17-10/34054/): “And his disciples asked him, saying, Why then say the scribes that Elias must first come?” Certainly! Let’s delve into a Bible study on Matthew 17:10 in the King James Version (KJV). First, let’s read the verse: In this passage, Jesus had just come down from the Mount of Transfiguration, where He had been transfigured... - [Matthew 17:9](https://biblicaltheology.org.uk/matthew-17/matthew-17-9/34053/): “Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.” In this verse, we find Jesus instructing His disciples not to share the vision they had witnessed until after His resurrection. To fully grasp the significance of this verse, it’s essential to understand its... - [Matthew 17:8](https://biblicaltheology.org.uk/matthew-17/matthew-17-8/34052/): “And when they had lifted up their eyes, they saw no man, save Jesus only.” Context:Prior to Matthew 17:8, Jesus took Peter, James, and John up to a high mountain privately. There, Jesus was transfigured before them: "His face did shine as the sun, and his raiment was white as the light" (Matthew 17:2). Moses... - [Matthew 17:7](https://biblicaltheology.org.uk/matthew-17/matthew-17-7/34051/): “And Jesus came and touched them, and said, Arise, and be not afraid.” Certainly! Let’s delve into a Bible study on Matthew 17:7, which is a verse from the King James Version (KJV) of the Bible. Here is Matthew 17:7 in the KJV: This verse is part of the account known as the Transfiguration, which... - [Matthew 17:6](https://biblicaltheology.org.uk/matthew-17/matthew-17-6/34050/): “And when the disciples heard it, they fell on their face, and were sore afraid.” Context:This verse is part of the account of the Transfiguration of Jesus Christ, which is described in Matthew 17:1-13. The Transfiguration was a remarkable event where Jesus was transfigured before His disciples Peter, James, and John. Here, in verse 6,... - [Matthew 17:5](https://biblicaltheology.org.uk/matthew-17/matthew-17-5/34049/): “While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.” Context:Matthew 17:5 is part of the account of the Transfiguration of Jesus. Prior to this event, Jesus took Peter, James, and... - [Matthew 17:3](https://biblicaltheology.org.uk/matthew-17/matthew-17-3/34047/): “And, behold, there appeared unto them Moses and Elias talking with him.” Context:This verse is part of the account commonly known as the Transfiguration, which is found in Matthew 17:1-8. It describes a significant event in the life of Jesus, where His appearance was temporarily changed in the presence of three of His disciples: Peter,... - [Matthew 17:1](https://biblicaltheology.org.uk/matthew-17/matthew-17-1/34045/): “And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart.” Context:Prior to Matthew 17:1, Jesus had been teaching His disciples about His impending suffering, death, and resurrection. He revealed that He would be betrayed and killed but would rise again on the third day... - [Matthew 16:28](https://biblicaltheology.org.uk/matthew-16/matthew-16-28/34044/): “Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.” - [Matthew 18:4](https://biblicaltheology.org.uk/matthew-18/matthew-18-4/34075/): “Whosoever, therefore, shall humble himself as this little child, the same is greatest in the kingdom of heaven.” Context:Matthew 18 begins with the disciples asking Jesus about who is the greatest in the kingdom of heaven. Jesus uses this opportunity to teach them important principles about humility, forgiveness, and childlike faith. Humility:In this verse, Jesus... - [Matthew 18:3](https://biblicaltheology.org.uk/matthew-18/matthew-18-3/34074/): “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” - [Matthew 18:2](https://biblicaltheology.org.uk/matthew-18/matthew-18-2/34073/): “Jesus called a little child unto him and set him in the midst of them.” Context:To gain a better understanding of the verse, it’s helpful to consider its surrounding context. Matthew 18 begins with the disciples asking Jesus, “Who is the greatest in the kingdom of heaven?” (Matthew 18:1, KJV). In response, Jesus presents a... - [Matthew 18:1](https://biblicaltheology.org.uk/matthew-18/matthew-18-1/34072/): “At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?” Context:In Matthew 18, Jesus addresses His disciples after teaching them about humility and forgiveness. The disciples had a worldly perspective of greatness, and they approached Jesus with a question about who would be the greatest in... - [Matthew 17:27](https://biblicaltheology.org.uk/matthew-17/matthew-17-27/34071/): “Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.” This verse is part of a narrative... - [Matthew 17:25](https://biblicaltheology.org.uk/matthew-17/matthew-17-25/34069/): “Jesus saith unto him, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?” Context:In Matthew 17, Jesus and His disciples are in Capernaum. The temple tax collectors come to Peter and ask him if Jesus pays the temple tax. Peter affirms... - [Matthew 17:19](https://biblicaltheology.org.uk/matthew-17/matthew-17-19/34063/): “Then came the disciples to Jesus apart, and said, Why could not we cast him out?” Context:In this passage, Jesus had just come down from the mountain after the transfiguration. Upon His arrival, a man approached Jesus with his demon-possessed son, seeking help from the disciples to cast out the demon. However, the disciples were... - [Matthew 17:18](https://biblicaltheology.org.uk/matthew-17/matthew-17-18/34062/): “And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.” Context:In Matthew 17:14-20, Jesus and three of His disciples, Peter, James, and John, come down from the mountain where Jesus was transfigured before them. They find a large crowd gathered around the other disciples, who... - [Matthew 17:17](https://biblicaltheology.org.uk/matthew-17/matthew-17-17/34061/): “Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.” Context:And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, Lord, have mercy on my son:... - [Matthew 17:15](https://biblicaltheology.org.uk/matthew-17/matthew-17-15/34059/): “Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.” This verse is a part of a larger passage in Matthew 17:14-21 that describes an incident where a man brings his demon-possessed son to Jesus for healing. The father’s plea... - [Matthew 17:14](https://biblicaltheology.org.uk/matthew-17/matthew-17-14/34058/): “And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,” Context:Matthew 17:14-21 records an incident where a man brings his demon-possessed son to Jesus seeking help. The disciples had attempted to cast out the demon but were unsuccessful. Frustrated and desperate, the man approaches... - [Matthew 18:14](https://biblicaltheology.org.uk/matthew-18/matthew-18-14/34085/): “Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” Context:To understand the verse fully, it is important to consider its context within the broader passage. In Matthew 18, Jesus teaches his disciples about humility, forgiveness, and the value of each individual. The... - [Matthew 18:13](https://biblicaltheology.org.uk/matthew-18/matthew-18-13/34084/): “And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.” In this parable, Jesus uses the analogy of a shepherd and his sheep to convey important spiritual truths. Let’s break down the verse and explore its... - [Matthew 18:12](https://biblicaltheology.org.uk/matthew-18/matthew-18-12/34083/): “How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?” Context:This verse is part of a larger passage where Jesus teaches His disciples about humility, forgiveness, and the... - [Matthew 18:10](https://biblicaltheology.org.uk/matthew-18/matthew-18-10/34081/): “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.” This verse is part of a larger passage in which Jesus is teaching His disciples about humility and the importance of caring... - [Matthew 18:9](https://biblicaltheology.org.uk/matthew-18/matthew-18-9/34080/): “And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.” Context:To understand the meaning of any Bible verse, it’s important to consider its context. In Matthew 18, Jesus... - [Matthew 18:8](https://biblicaltheology.org.uk/matthew-18/matthew-18-8/34079/): “Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.” Context:To better understand this verse, it is essential to examine the context... - [Matthew 18:7](https://biblicaltheology.org.uk/matthew-18/matthew-18-7/34078/): “Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!” - [Matthew 18:6](https://biblicaltheology.org.uk/matthew-18/matthew-18-6/34077/): “But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” This verse is part of a larger passage where Jesus is teaching His disciples about humility, forgiveness, and... - [Matthew 18:5](https://biblicaltheology.org.uk/matthew-18/matthew-18-5/34076/): “And whoso shall receive one such little child in my name receiveth me.” Context:Matthew 18:5 is part of a larger section where Jesus is teaching his disciples about humility, greatness, and the kingdom of heaven. In this particular verse, Jesus focuses on the importance of receiving and welcoming little children. Importance of Children:Jesus frequently emphasized... - [Matthew 18:27](https://biblicaltheology.org.uk/matthew-18/matthew-18-27/34098/): “Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.” - [Matthew 18:25](https://biblicaltheology.org.uk/matthew-18/matthew-18-25/34096/): “But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.” Context:The verse is part of a parable shared by Jesus in response to Peter’s question about forgiveness. In this parable, Jesus describes the kingdom of... - [Matthew 18:22](https://biblicaltheology.org.uk/matthew-18/matthew-18-22/34093/): “Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.” Context:This verse is part of a conversation between Jesus and His disciples, where they discuss the topic of forgiveness. Peter had asked Jesus how many times he should forgive someone who sins against him, suggesting whether seven times... - [Matthew 18:21](https://biblicaltheology.org.uk/matthew-18/matthew-18-21/34092/): “Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?” Context:This verse is part of a conversation between Jesus and His disciples, where they were discussing forgiveness and how believers should treat one another. Peter, one of the disciples, approaches Jesus and... - [Matthew 18:20](https://biblicaltheology.org.uk/matthew-18/matthew-18-20/34091/): “For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:20 (KJV) says, “For where two or three are gathered together in my name, there am I in the midst of them.” This verse is part of a larger passage in which Jesus is teaching... - [Matthew 18:19](https://biblicaltheology.org.uk/matthew-18/matthew-18-19/34090/): “Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.” This verse is part of a larger passage in Matthew 18 where Jesus is teaching His disciples about forgiveness, humility,... - [Matthew 18:18](https://biblicaltheology.org.uk/matthew-18/matthew-18-18/34089/): “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.” Context:In Matthew 18, Jesus is teaching His disciples about humility, forgiveness, and the importance of resolving conflicts within the community of believers. He emphasizes the value of... - [Matthew 18:17](https://biblicaltheology.org.uk/matthew-18/matthew-18-17/34088/): “And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.” Context:It’s important to understand the context of a verse to fully grasp its meaning. In Matthew 18, Jesus is teaching His disciples... - [Matthew 18:16](https://biblicaltheology.org.uk/matthew-18/matthew-18-16/34087/): “But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.” Context:Matthew 18:16 is part of a larger passage where Jesus teaches his disciples about handling conflicts and resolving issues within the community of believers. This particular... - [Matthew 18:15](https://biblicaltheology.org.uk/matthew-18/matthew-18-15/34086/): “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.” Matthew 18:15 (KJV) says: “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall... - [Matthew 19:3](https://biblicaltheology.org.uk/matthew-19/matthew-19-3/34109/): “The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?” Context:In this verse, we find Jesus being approached by the Pharisees who were attempting to test Him with a question regarding divorce. The Pharisees were seeking Jesus’ opinion on... - [Matthew 19:1](https://biblicaltheology.org.uk/matthew-19/matthew-19-1/34107/): “And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan.” Context:The Gospel of Matthew is one of the four canonical Gospels, which presents the life, ministry, teachings, death, and resurrection of Jesus Christ. Matthew 19:1 marks a transition in Jesus’... - [Matthew 18:35](https://biblicaltheology.org.uk/matthew-18/matthew-18-35/34106/): “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.” Context:Matthew 18:35 is the concluding verse of the Parable of the Unforgiving Servant. In this parable, Jesus addresses the issue of forgiveness within the community of believers. In the parable, a servant... - [Matthew 18:34](https://biblicaltheology.org.uk/matthew-18/matthew-18-34/34105/): “And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.” Context:Matthew 18:34 is a part of Jesus’ parable of the unforgiving servant. In this parable, Jesus illustrates the importance of forgiveness and mercy. Key Points: The Parable of the Unforgiving Servant:In Matthew 18:21-35, Jesus... - [Matthew 18:33](https://biblicaltheology.org.uk/matthew-18/matthew-18-33/34104/): “Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?” Context:Matthew 18:33 is part of Jesus’ teaching on forgiveness and the parable of the unforgiving servant. In this parable, Jesus explains the importance of forgiving others by telling the story of a king who wanted to settle accounts... - [Matthew 18:32](https://biblicaltheology.org.uk/matthew-18/matthew-18-32/34103/): “Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me.” Context:Matthew 18 records a conversation between Jesus and His disciples, where He teaches them about humility, forgiveness, and the nature of God’s kingdom. In this particular verse, Jesus tells... - [Matthew 18:31](https://biblicaltheology.org.uk/matthew-18/matthew-18-31/34102/): “So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.” Context:Matthew 18:31 is part of a parable known as the Parable of the Unforgiving Servant. Jesus told this parable to illustrate the importance of forgiveness and mercy in the Kingdom of Heaven.... - [Matthew 18:30](https://biblicaltheology.org.uk/matthew-18/matthew-18-30/34101/): “But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.” This verse is a part of a parable that Jesus told his disciples to teach them about forgiveness and... - [Matthew 18:29](https://biblicaltheology.org.uk/matthew-18/matthew-18-29/34100/): “And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.” Certainly! Here is a Bible study on Matthew 18:29 (KJV) says, “And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.”... - [Matthew 18:28](https://biblicaltheology.org.uk/matthew-18/matthew-18-28/34099/): “But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest” Context:In Matthew 18, Jesus is teaching His disciples about forgiveness and humility. He begins by addressing the question of... - [Matthew 19:13](https://biblicaltheology.org.uk/matthew-19/matthew-19-13/34119/): “Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.” Certainly! Here is a Bible study on Verse: “Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.” (Matthew... - [Matthew 19:11](https://biblicaltheology.org.uk/matthew-19/matthew-19-11/34117/): “But he said unto them, All men cannot receive this saying, save they to whom it is given.” Context:In Matthew 19, Jesus is teaching the disciples and addressing various topics related to marriage, divorce, and the kingdom of heaven. The Pharisees had asked Jesus about the legality of divorce, and Jesus responded by emphasizing the... - [Matthew 19:10](https://biblicaltheology.org.uk/matthew-19/matthew-19-10/34116/): “His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.” Context:is crucial when studying any Bible verse, so let’s examine the surrounding verses as well. In Matthew 19:1-9, Jesus is addressing the Pharisees’ question about divorce. He explains that divorce was permitted under... - [Matthew 19:9](https://biblicaltheology.org.uk/matthew-19/matthew-19-9/34115/): “And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.” Context:Matthew 19 is part of a broader section where Jesus is teaching on various topics related to marriage and divorce. The Pharisees... - [Matthew 19:8](https://biblicaltheology.org.uk/matthew-19/matthew-19-8/34114/): “He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.” This verse is a part of a larger conversation between Jesus and the Pharisees regarding divorce. The Pharisees asked Jesus whether it was lawful for a man to... - [Matthew 19:7](https://biblicaltheology.org.uk/matthew-19/matthew-19-7/34113/): “They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?” Context:Matthew 19:7 is part of a larger passage where Jesus engages in a conversation with the Pharisees regarding the topic of divorce. The Pharisees were testing Jesus, trying to trap Him in a debate about... - [Matthew 19:6](https://biblicaltheology.org.uk/matthew-19/matthew-19-6/34112/): “Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.” Context:To better understand the significance of Matthew 19:6, let’s first examine the context of the passage. In Matthew 19:1-9, Jesus is in the region of Judea and large crowds are following Him. The Pharisees, known... - [Matthew 19:5](https://biblicaltheology.org.uk/matthew-19/matthew-19-5/34111/): “And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” Marriage as a Divine Union:Jesus emphasizes the sacredness and permanence of the marital relationship. The use of the term “cleave” suggests a deep bond, indicating that a husband and wife... - [Matthew 19:4](https://biblicaltheology.org.uk/matthew-19/matthew-19-4/34110/): “And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female.” Context:Understanding the background and context of a verse is important for accurate interpretation. In this case, Jesus is responding to a question about divorce and is pointing the Pharisees back to... - [Matthew 19:30](https://biblicaltheology.org.uk/matthew-19/matthew-19-30/34136/): “But many that are first shall be last, and the last shall be first.” Context:The preceding verses (Matthew 19:23-29) recount the encounter between Jesus and a rich young ruler who asked what he must do to gain eternal life. Jesus told him to sell his possessions and give to the poor, but the man was... - [Matthew 19:29](https://biblicaltheology.org.uk/matthew-19/matthew-19-29/34135/): “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.” Context:In this passage, Jesus is responding to a question posed by His disciples about the rewards for those who follow Him.... - [Matthew 19:27](https://biblicaltheology.org.uk/matthew-19/matthew-19-27/34133/): “Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?” Context:This verse is part of a conversation between Jesus and His disciples. In the previous verses, Jesus had a discussion with a rich young man who came to Him seeking eternal life. Jesus told him... - [Matthew 19:26](https://biblicaltheology.org.uk/matthew-19/matthew-19-26/34132/): “But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.” Certainly! Here’s a Bible study on Verse: “But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.” (Matthew 19:26, KJV) Context:In this verse, Jesus is... - [Matthew 19:24](https://biblicaltheology.org.uk/matthew-19/matthew-19-24/34130/): “And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Context:To understand this verse, it’s essential to consider the broader context. In Matthew 19, Jesus engages in a conversation with a rich young... - [Matthew 19:23](https://biblicaltheology.org.uk/matthew-19/matthew-19-23/34129/): “Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.” Context:It’s important to understand the context of the verse. In Matthew 19, Jesus had a conversation with a rich young man who asked Him what he must do to inherit eternal life.... - [Matthew 19:22](https://biblicaltheology.org.uk/matthew-19/matthew-19-22/34128/): “But when the young man heard that saying, he went away sorrowful: for he had great possessions.” This verse is a part of a larger passage found in Matthew 19:16-30, commonly known as the story of the rich young ruler. In this narrative, a young man approaches Jesus and asks Him what good thing he... - [Matthew 19:21](https://biblicaltheology.org.uk/matthew-19/matthew-19-21/34127/): “Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.” This verse is part of a conversation between Jesus and a rich young man who approached Him seeking eternal life. The young man... - [Matthew 19:20](https://biblicaltheology.org.uk/matthew-19/matthew-19-20/34126/): “The young man saith unto him, All these things have I kept from my youth up: what lack I yet?” Context:This verse is part of a conversation between Jesus and a rich young man who approached Him with a question about eternal life. To understand the significance of this verse, it’s helpful to examine the... - [Matthew 19:16](https://biblicaltheology.org.uk/matthew-19/matthew-19-16/34122/): “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?” Context:In this passage, a rich young man approaches Jesus and asks Him about the requirements for obtaining eternal life. This event takes place in the context of Jesus’ teachings on marriage and divorce... - [Matthew 19:14](https://biblicaltheology.org.uk/matthew-19/matthew-19-14/34120/): “But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.” Context:This verse is part of a larger passage where Jesus is teaching and interacting with people, including the Pharisees, who questioned Him about divorce. In response to their questioning, Jesus addresses the importance... - [Matthew 20:13](https://biblicaltheology.org.uk/matthew-20/matthew-20-13/34149/): “But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?” In this passage, Jesus tells a parable known as the Parable of the Laborers in the Vineyard. It is found in Matthew 20:1-16 and conveys important spiritual truths about the kingdom of... - [Matthew 20:12](https://biblicaltheology.org.uk/matthew-20/matthew-20-12/34148/): “Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.” Certainly! Let’s dive into Matthew 20:12 in the King James Version (KJV) of the Bible. The verse you mentioned is found in the context of the parable of the... - [Matthew 20:11](https://biblicaltheology.org.uk/matthew-20/matthew-20-11/34147/): “And when they had received it, they murmured against the goodman of the house.” Context:To understand the verse better, it’s important to examine the context of the passage. In Matthew 20:1-16, Jesus tells the Parable of the Workers in the Vineyard. In this parable, a landowner hires workers at different times during the day but... - [Matthew 20:10](https://biblicaltheology.org.uk/matthew-20/matthew-20-10/34146/): “But when the first came, they supposed that they should have received more; and they likewise received every man a penny.” Certainly! Let’s delve into a Bible study on Matthew 20:10, using the King James Version (KJV) translation:This verse is a part of the parable of the laborers in the vineyard, which Jesus shares in... - [Matthew 20:9](https://biblicaltheology.org.uk/matthew-20/matthew-20-9/34145/): “And when they came that were hired about the eleventh hour, they received every man a penny.” Certainly! Let’s delve into a Bible study on Matthew 20:9 (KJV) states: "And when they came that were hired about the eleventh hour, they received every man a penny." This verse is part of a parable known as... - [Matthew 20:8](https://biblicaltheology.org.uk/matthew-20/matthew-20-8/34144/): “But when the evening was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.” This verse is part of a parable that Jesus told to illustrate a spiritual truth. The parable of the laborers in the vineyard is found... - [Matthew 20:7](https://biblicaltheology.org.uk/matthew-20/matthew-20-7/34143/): “They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.” Certainly! Let’s delve into Matthew 20:7 from the King James Version of the Bible. The verse you mentioned is part of a parable told by Jesus to... - [Matthew 20:5](https://biblicaltheology.org.uk/matthew-20/matthew-20-5/34141/): “Again he went out about the sixth and ninth hour, and did likewise.” Context:In Matthew 20:1-16, Jesus tells the parable of the laborers in the vineyard. The parable begins with a landowner who goes out early in the morning to hire laborers for his vineyard. He agrees to pay them a denarius, which was a... - [Matthew 20:4](https://biblicaltheology.org.uk/matthew-20/matthew-20-4/34140/): “4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.” This verse is part of a parable that Jesus told to illustrate the kingdom of heaven. In the parable of the laborers in the vineyard (Matthew 20:1-16), Jesus uses the hiring... - [Matthew 20:3](https://biblicaltheology.org.uk/matthew-20/matthew-20-3/34139/): “And he went out about the third hour, and saw others standing idle in the marketplace.” This verse is part of a parable known as the Parable of the Laborers in the Vineyard, which is found in Matthew 20:1-16. In this parable, Jesus uses a story to illustrate a spiritual truth. In the context of... - [Matthew 20:2](https://biblicaltheology.org.uk/matthew-20/matthew-20-2/34138/): “And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.” Context:The verse is a part of the parable of the workers in the vineyard, which Jesus shared with His disciples and the crowd. The parable illustrates principles of the kingdom of heaven, highlighting God’s grace and... - [Psalms 106:9](https://biblicaltheology.org.uk/psalms-106/psalms-106-9/25718/): “He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.” Certainly! Here is a Bible study on Psalm 106:9 (KJV): Psalm 106:9 (KJV) says, “He rebuked the Red sea also, and it was dried up: so he led them through the depths, as... - [Psalms 106:8](https://biblicaltheology.org.uk/psalms-106/psalms-106-8/25717/): “Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.” Historical Context:Psalm 106 is a psalm of praise and confession of the Israelites, recounting their history and the faithfulness of God. It reflects on the nation’s rebellion and God’s mercy towards them. God’s Saving Act:The verse begins... - [Psalms 106:6](https://biblicaltheology.org.uk/psalms-106/psalms-106-6/25715/): “We have sinned with our fathers, we have committed iniquity, we have done wickedly.” Psalm 106:6 (KJV) says, “We have sinned with our fathers, we have committed iniquity, we have done wickedly.” Historical Context:Psalm 106 is a psalm of repentance and reflection on Israel’s history, particularly their disobedience and unfaithfulness to God. The psalmist acknowledges... - [Psalms 106:5](https://biblicaltheology.org.uk/psalms-106/psalms-106-5/25714/): “That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.” 1. Context:The book of Psalms is a collection of prayers, praises, and expressions of faith. Psalm 106 is a historical psalm that recounts the history of Israel and God’s... - [Psalms 106:2](https://biblicaltheology.org.uk/psalms-106/psalms-106-2/25711/): “Who can utter the mighty acts of the Lord? who can shew forth all his praise?” 1. Context: The book of Psalms is a collection of songs and poems that express a wide range of emotions and experiences. This particular verse is part of Psalm 106, which is a psalm that recounts the history of... - [Psalms 106:21](https://biblicaltheology.org.uk/psalms-106/psalms-106-21/25730/): “They forgat God their saviour, which had done great things in Egypt;” Certainly! Let’s dive into a Bible study on Psalm 106:21 in the King James Version (KJV). Psalm 106 is a psalm of thanksgiving and repentance, recounting the history of Israel’s rebellion and God’s faithfulness. Psalm 106:21 (KJV) says: This verse is part of... - [Psalms 106:20](https://biblicaltheology.org.uk/psalms-106/psalms-106-20/25729/): “Thus they changed their glory into the similitude of an ox that eateth grass.” Context:Psalms 106:20 is part of Psalm 106, which is a psalm of praise and thanksgiving that recounts the history of the Israelites and their repeated failures and God’s steadfast love and faithfulness towards them. In order to understand the meaning of... - [Psalms 106:19](https://biblicaltheology.org.uk/psalms-106/psalms-106-19/25728/): “They made a calf in Horeb, and worshipped the molten image.” Certainly! Here’s a Bible study on Psalm 106:19 (KJV): Psalm 106:19 (KJV) says, “They made a calf in Horeb, and worshipped the molten image.” 1. Context: To understand the significance of this verse, it’s essential to examine the context of the entire psalm. Psalm... - [Psalms 106:15](https://biblicaltheology.org.uk/psalms-106/psalms-106-15/25724/): “Psalms 106:15 (KJV): And he gave them their request; but sent leanness into their soul.” Context:This verse is a part of Psalm 106, which recounts the history of Israel and God’s faithfulness despite their disobedience and unfaithfulness. In this specific verse, the psalmist is referring to an incident during the Israelites’ wilderness journey. Here’s a... - [Psalms 106:14](https://biblicaltheology.org.uk/psalms-106/psalms-106-14/25723/): “But lusted exceedingly in the wilderness, and tempted God in the desert.” Psalm 106:14 (KJV) states: But lusted exceedingly in the wilderness, and tempted God in the desert. Context and Background:Psalm 106 is part of the Book of Psalms, which is a collection of poetic songs and prayers. It is attributed to King David and... - [Psalms 106:11](https://biblicaltheology.org.uk/psalms-106/psalms-106-11/25720/): “Psalms 106:11 (KJV): And the waters covered their enemies: there was not one of them left.” Psalm 106: is a part of the Book of Psalms, which is a collection of poetic prayers and songs that express the deepest emotions and experiences of the human soul. This particular verse is situated within a larger context... - [Psalms 106:10](https://biblicaltheology.org.uk/psalms-106/psalms-106-10/25719/): “And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.” Psalm 106:10 (KJV) says, “And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.” This verse is part of Psalm 106, which is... - [Psalms 106:32](https://biblicaltheology.org.uk/psalms-106/psalms-106-32/25741/): “They angered him also at the waters of strife, so that it went ill with Moses for their sakes.” Certainly! Here is a Bible study on Psalm 106:32 (KJV): Psalm 106:32 (KJV) says, “They angered him also at the waters of strife, so that it went ill with Moses for their sakes.” Context: To better... - [Psalms 106:28](https://biblicaltheology.org.uk/psalms-106/psalms-106-28/25737/): “They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.” Context:Psalm 106 is a psalm of praise and confession that recounts the history of the Israelites, highlighting both their faithfulness and their failures. It reflects on the Israelites’ continuous cycle of rebellion, God’s discipline, and His merciful deliverance. The verse refers to... - [Psalms 106:24](https://biblicaltheology.org.uk/psalms-106/psalms-106-24/25733/): “Yea, they despised the pleasant land, they believed not his word.” Context:To understand this verse better, let’s look at the context of Psalm 106. It is a psalm that recounts the history of Israel, acknowledging both their failures and God’s faithfulness. It highlights how the Israelites often rebelled against God despite His mighty acts on... - [Psalms 106:23](https://biblicaltheology.org.uk/psalms-106/psalms-106-23/25732/): “Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.” Psalm 106:23 (KJV) says: This verse is part of Psalm 106, which is a psalm of thanksgiving and confession. It recounts the history of Israel’s rebellion... - [Psalms 106:45](https://biblicaltheology.org.uk/psalms-106/psalms-106-45/25754/): “And he remembered for them his covenant, and repented according to the multitude of his mercies.” Context:Psalms 106 is a psalm of praise and confession of Israel’s history of rebellion and God’s faithfulness. It recounts the various instances where the Israelites disobeyed God, yet highlights God’s mercy and compassion towards them. Covenant:The verse begins by... - [Psalms 106:44](https://biblicaltheology.org.uk/psalms-106/psalms-106-44/25753/): “Nevertheless he regarded their affliction, when he heard their cry.” Context:Psalm 106 is a psalm of praise and confession of the sins of Israel throughout their history. It recounts the faithfulness of God and the repeated disobedience of the Israelites. Verse 44 comes in the section where the psalmist acknowledges God’s response to the cry... - [Psalms 106:43](https://biblicaltheology.org.uk/psalms-106/psalms-106-43/25752/): “Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.” Context:Psalm 106 is a song of praise and confession, recounting the history of Israel and God’s faithfulness throughout their journey. It emphasizes both the people’s rebellion and God’s mercy and deliverance. The psalm highlights the... - [Psalms 106:41](https://biblicaltheology.org.uk/psalms-106/psalms-106-41/25750/): “And he gave them into the hand of the heathen; and they that hated them ruled over them.” Psalm 106:41 (KJV) says: And he gave them into the hand of the heathen; and they that hated them ruled over them. This verse is part of Psalm 106, which is a psalm of praise, confession, and... - [Psalms 106:40](https://biblicaltheology.org.uk/psalms-106/psalms-106-40/25749/): “Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.” Historical Context:Psalm 106 reflects on the time of the Israelites’ wilderness journey and their subsequent entrance into the Promised Land. It highlights various instances where the people of Israel rebelled against God and His commandments, leading to... - [Psalms 106:39](https://biblicaltheology.org.uk/psalms-106/psalms-106-39/25748/): “Thus were they defiled with their own works, and went a whoring with their own inventions.” Certainly!: Here’s a Bible study on Psalm 106:39 in the King James Version: Psalm 106:39 (KJV) says: “Thus were they defiled with their own works, and went a whoring with their own inventions.” 1. Historical Context: Psalm 106 is... - [Psalms 106:36](https://biblicaltheology.org.uk/psalms-106/psalms-106-36/25745/): “And they served their idols: which were a snare unto them.” Psalms 106 is a psalm of thanksgiving and confession, recounting the history of the Israelites and their repeated acts of disobedience towards God. This particular verse reflects on the Israelites’ tendency to turn away from God and worship false idols, which ultimately led to... - [Psalms 106:35](https://biblicaltheology.org.uk/psalms-106/psalms-106-35/25744/): “But were mingled among the heathen, and learned their works.” Context:The Book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 106 is a historical psalm that recounts the history of Israel, focusing on their repeated rebellion against God and His faithfulness towards them. Historical Background:Psalm... - [Psalms 106:33](https://biblicaltheology.org.uk/psalms-106/psalms-106-33/25742/): “Because they provoked his spirit, so that he spake unadvisedly with his lips.” 1. Context: Psalm 106 is a historical psalm that recounts the history of Israel’s disobedience and God’s faithfulness. It focuses on the nation’s repeated pattern of rebellion against God, followed by His mercy and deliverance. This particular verse refers to an incident... - [Psalms 107:13](https://biblicaltheology.org.uk/psalms-107/psalms-107-13/25770/): “Then they cried unto the LORD in their trouble, and he saved them out of their distresses.” Historical Context:Psalm 107 is a song of praise that celebrates God’s faithfulness and deliverance throughout history. It reflects on various instances where people faced difficult situations and called upon the Lord for help. The Theme of Deliverance:The verse... - [Psalms 107:10](https://biblicaltheology.org.uk/psalms-107/psalms-107-10/25767/): “Such as sit in darkness and in the shadow of death, being bound in affliction and iron.” Context:The book of Psalms is a collection of poetic and heartfelt songs and prayers. Psalm 107 is a psalm of thanksgiving and praise to God for His deliverance and redemption. It emphasises God’s faithfulness and mercy toward His... - [Psalms 107:9](https://biblicaltheology.org.uk/psalms-107/psalms-107-9/25766/): “For he satisfieth the longing soul, and filleth the hungry soul with goodness.” Understanding the context:It is important to consider the context of a verse to grasp its full meaning. Psalm 107 begins with an invitation to give thanks to the Lord for His goodness, and it recounts various instances of God’s deliverance and provision... - [Psalms 107:8](https://biblicaltheology.org.uk/psalms-107/psalms-107-8/25765/): “Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!” Context:This verse is part of Psalm 107, which is a psalm of thanksgiving and praise to God for His deliverance and goodness. It is a call for people to acknowledge and praise the Lord for... - [Psalms 107:7](https://biblicaltheology.org.uk/psalms-107/psalms-107-7/25764/): “And he led them forth by the right way, that they might go to a city of habitation.” - [Psalms 107:6](https://biblicaltheology.org.uk/psalms-107/psalms-107-6/25763/): “Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.” Context:Psalm 107 is a song of thanksgiving and praise to God for His deliverance and redemption. It is divided into four sections, each describing a different group of people who experienced distress and cried out to the Lord... - [Psalms 107:5](https://biblicaltheology.org.uk/psalms-107/psalms-107-5/25762/): “Hungry and thirsty, their soul fainted in them.” Context:Psalm 107 is a song of thanksgiving to God for His steadfast love and deliverance. The psalm celebrates the redemption of the Lord and recounts the experiences of various groups of people who have been rescued from different kinds of distress. Spiritual Hunger and Thirst:In this verse,... - [Psalms 107:4](https://biblicaltheology.org.uk/psalms-107/psalms-107-4/25761/): “they wandered in the wilderness in a solitary way; they found no city to dwell in.” - [Psalms 107:1](https://biblicaltheology.org.uk/psalms-107/psalms-107-1/25758/): “O give thanks unto the LORD, for he is good: for his mercy endureth for ever.” Context and Background:Psalm 107 is part of the book of Psalms, which is a collection of songs and poems attributed to various authors, including King David. It is the largest book in the Bible and is known for its... - [Psalms 106:48](https://biblicaltheology.org.uk/psalms-106/psalms-106-48/25757/): “Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.” Context:Psalm 106 is a psalm of praise and thanksgiving, recounting the history of Israel’s disobedience and God’s faithfulness. It focuses on God’s mercy, deliverance, and steadfast love throughout Israel’s journey. Blessing the LORD:The... - [Psalms 107:25](https://biblicaltheology.org.uk/psalms-107/psalms-107-25/25782/): “For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.” Context:To understand this verse, it’s essential to consider the broader context of Psalm 107. The psalm is a song of thanksgiving and praise to God for His enduring love and faithfulness to His people. It celebrates God’s deliverance and restoration of... - [Psalms 107:24](https://biblicaltheology.org.uk/psalms-107/psalms-107-24/25781/): “They see the works of the LORD, and his wonders in the deep.” Psalm 107:24 (KJV) states:They see the works of the LORD, and his wonders in the deep. Context:Psalm 107 is a psalm of thanksgiving and praise to God for His enduring love and deliverance. It is divided into four sections, each highlighting a... - [Psalms 107:23](https://biblicaltheology.org.uk/psalms-107/psalms-107-23/25780/): “They that go down to the sea in ships, that do business in great waters.” Symbolism of the Sea: In biblical literature, the sea often represents chaos, danger, and the unknown. It can symbolize the trials and tribulations of life, the storms we face, and the challenges that test our faith. In this verse, going... - [Psalms 107:21](https://biblicaltheology.org.uk/psalms-107/psalms-107-21/25778/): “Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!” Context:Psalm 107 is a psalm of thanksgiving and praise. It highlights the steadfast love and faithfulness of God towards His people. The psalm begins by urging people to give thanks to the Lord for His... - [Psalms 107:20](https://biblicaltheology.org.uk/psalms-107/psalms-107-20/25777/): “He sent his word, and healed them, and delivered them from their destructions.” 1. Context: Psalm 107 is a psalm of thanksgiving that emphasizes God’s faithfulness and deliverance. It speaks of God’s redemption and rescue of His people from various trials and troubles. Verse 20 specifically highlights God’s healing and deliverance through His word. 2.... - [Psalms 107:18](https://biblicaltheology.org.uk/psalms-107/psalms-107-18/25775/): “Their soul abhorreth all manner of meat, and they draw near unto the gates of death.” 1. Context and Background: Psalm 107 is a beautiful psalm that focuses on God’s deliverance and redemption. It highlights different situations where people find themselves in distress and cry out to the Lord, who rescues them from their troubles.... - [Psalms 107:17](https://biblicaltheology.org.uk/psalms-107/psalms-107-17/25774/): “Fools because of their transgression, and because of their iniquities, are afflicted.” Read the Passage:“Fools because of their transgression, and because of their iniquities, are afflicted.” Context:Psalm 107 is a song of thanksgiving that celebrates God’s deliverance and redemption. It begins with an exhortation to give thanks to the Lord for His goodness and for... - [Psalms 107:16](https://biblicaltheology.org.uk/psalms-107/psalms-107-16/25773/): “For he hath broken the gates of brass, and cut the bars of iron in sunder.” Context:Psalms 107 is a psalm of praise and thanksgiving, highlighting God’s deliverance and redemption. It begins by urging people to give thanks to the Lord for His goodness and steadfast love. The psalmist recounts various instances of God’s intervention... - [Psalms 107:15](https://biblicaltheology.org.uk/psalms-107/psalms-107-15/25772/): “Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!” Certainly! Here is a Bible study on Psalm 107:15 (KJV):Verse: “Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!” — Psalm 107:15 (KJV) 1.... - [Psalms 107:14](https://biblicaltheology.org.uk/psalms-107/psalms-107-14/25771/): “He brought them out of darkness and the shadow of death, and brake their bands in sunder.” 1. Context and Background:Psalm 107 is a psalm of thanksgiving and praise to God for His steadfast love and deliverance. It begins with an invitation to give thanks to the Lord for His goodness and mercy. The psalmist... - [Psalms 107:37](https://biblicaltheology.org.uk/psalms-107/psalms-107-37/25794/): “And sow the fields, and plant vineyards, which may yield fruits of increase.” 1. Context and Background:Psalm 107 is a beautiful psalm that celebrates God’s goodness and deliverance. It begins with an exhortation to give thanks to the Lord for His steadfast love and enduring mercy. Throughout the psalm, the psalmist describes various situations in... - [Psalms 107:35](https://biblicaltheology.org.uk/psalms-107/psalms-107-35/25792/): “He turneth the wilderness into a standing water, and dry ground into watersprings.” Context:To better understand the significance of Psalm 107:35, let’s look at the broader context of the psalm. The preceding verses (Psalm 107:33-34) describe God’s sovereignty over nature and His ability to turn fruitful land into a desert due to human rebellion. This... - [Psalms 107:34](https://biblicaltheology.org.uk/psalms-107/psalms-107-34/25791/): “A fruitful land into barrenness, for the wickedness of them that dwell therein.” Context of Psalm 107:Psalm 107 is a psalm of thanksgiving and praise to God for His steadfast love and deliverance. It recounts various instances of God’s intervention and redemption in the lives of His people. The psalm highlights God’s faithfulness and the... - [Psalms 107:33](https://biblicaltheology.org.uk/psalms-107/psalms-107-33/25790/): “He turneth rivers into a wilderness, and the watersprings into dry ground;” Context:The book of Psalms is a collection of poetic prayers and songs written by various authors. Psalm 107 is a psalm of thanksgiving that praises God for His goodness and deliverance. It recounts the experiences of different groups of people who faced various... - [Psalms 107:32](https://biblicaltheology.org.uk/psalms-107/psalms-107-32/25789/): “Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.” Context:Psalm 107 is a beautiful psalm that highlights the steadfast love and faithfulness of God. It speaks of the redemption of the Lord and encourages people to give thanks and praise to Him for His... - [Psalms 107:31](https://biblicaltheology.org.uk/psalms-107/psalms-107-31/25788/): “Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!” Context and Background:Psalm 107 is a song of praise that celebrates God’s deliverance and restoration of His people. It is divided into different sections, each describing various situations where individuals faced trouble or distress and... - [Psalms 107:30](https://biblicaltheology.org.uk/psalms-107/psalms-107-30/25787/): “Then are they glad because they be quiet; so he bringeth them unto their desired haven.” This verse is part of Psalm 107, a beautiful psalm that speaks about the goodness and mercy of God, as well as His deliverance and redemption of His people from various troubles and trials. Let’s explore the context and... - [Psalms 107:29](https://biblicaltheology.org.uk/psalms-107/psalms-107-29/25786/): “He maketh the storm a calm, so that the waves thereof are still.” Context:Psalm 107 is a psalm of thanksgiving that praises God for His steadfast love and deliverance. It recounts various situations in which people were in distress and cried out to the Lord, and He rescued them. This verse specifically refers to God’s... - [Psalms 107:28](https://biblicaltheology.org.uk/psalms-107/psalms-107-28/25785/): “Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.” Context:Psalm 107 is a psalm of thanksgiving and praise to God for His goodness and deliverance. It describes different situations in which people find themselves in distress, and how God rescues them when they cry out to Him.... - [Psalms 107:26](https://biblicaltheology.org.uk/psalms-107/psalms-107-26/25783/): “Psalms 107:26 (KJV): They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.” Psalm 107: is a song of thanksgiving and praise to God for His deliverance and faithfulness. It is a reminder of God’s enduring love and mercy towards His people, even in times... - [Psalms 108:10](https://biblicaltheology.org.uk/psalms-108/psalms-108-10/25810/): “Who will bring me into the strong city? who will lead me into Edom?” Context:Understanding the background and context of a verse is important for interpretation. Psalm 108 is attributed to David and is a combination of verses from two earlier psalms (Psalm 57:7-11 and Psalm 60:5-12). It is a prayer for victory and deliverance... - [Psalms 108:5](https://biblicaltheology.org.uk/psalms-108/psalms-108-5/25805/): “Be thou exalted, O God, above the heavens: and thy glory above all the earth.” 1. Context of the Psalm: Psalm 108 is a song of praise and a prayer for victory. It is attributed to David and consists of two merged psalms, namely Psalm 57:7-11 and Psalm 60:5-12. The psalmist begins by expressing his... - [Psalms 108:4](https://biblicaltheology.org.uk/psalms-108/psalms-108-4/25804/): “For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to King David and other writers. Psalms 108 is specifically attributed to David. This particular verse is a declaration of praise and acknowledgment of God’s abundant mercy... - [Psalms 108:3](https://biblicaltheology.org.uk/psalms-108/psalms-108-3/25803/): “I will praise thee, O Lord, among the people: and I will sing praises unto thee among the nations.” Context:Psalm 108 is attributed to David and is a song of praise and confidence in God’s deliverance. It is a combination of two previous psalms, Psalm 57:7-11 and Psalm 60:5-12. In Psalm 108:3, David expresses his... - [Psalms 107:43](https://biblicaltheology.org.uk/psalms-107/psalms-107-43/25800/): “Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.” Context:Psalm 107 is a psalm of praise and thanksgiving that celebrates God’s deliverance and redemption. It recounts various situations in which people cried out to God in their distress, and He rescued them. The psalm emphasises the importance... - [Psalms 107:42](https://biblicaltheology.org.uk/psalms-107/psalms-107-42/25799/): “The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.” Context:The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. Psalms 107:42 (KJV) This verse is part of Psalm 107, a psalm that celebrates God’s deliverance and goodness towards His people. It is a song of praise... - [Psalms 107:41](https://biblicaltheology.org.uk/psalms-107/psalms-107-41/25798/): “Yet setteth he the poor on high from affliction, and maketh him families like a flock.” Context:Psalm 107 is a song of thanksgiving and praise to God for His steadfast love and deliverance. It is divided into four sections, each highlighting a different aspect of God’s redemption. This verse comes toward the end of the... - [Psalms 107:40](https://biblicaltheology.org.uk/psalms-107/psalms-107-40/25797/): “He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.” Certainly! Here’s a Bible study on Psalm 107:40 (KJV):Verse: “He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.” 1. Historical Context:The book of Psalms is a collection of... - [Psalms 107:39](https://biblicaltheology.org.uk/psalms-107/psalms-107-39/25796/): “Again, they are minished and brought low through oppression, affliction, and sorrow.” Sure! Let’s do a Bible study on Psalm 107:39 in the King James Version: Psalm 107:39 (KJV) says: “Again, they are minished and brought low through oppression, affliction, and sorrow.” This verse is part of Psalm 107, a psalm that praises God for... - [Psalms 107:38](https://biblicaltheology.org.uk/psalms-107/psalms-107-38/25795/): “He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.” Context:Psalm 107 is a hymn of praise to God for His steadfast love and deliverance. It emphasizes the theme of God’s faithfulness in rescuing and restoring His people from various distresses and troubles. Blessings and Multiplication:The verse begins... - [Psalms 109:16](https://biblicaltheology.org.uk/psalms-109/psalms-109-16/25829/): “Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.” Psalm 109:16 (KJV) says: This verse is part of Psalm 109, which is attributed to King David. It is a psalm of lament and contains imprecatory language, expressing David’s plea for... - [Psalms 109:13](https://biblicaltheology.org.uk/psalms-109/psalms-109-13/25826/): “Let his posterity be cut off, and in the generation following let their name be blotted out.” Psalm 109:13 (KJV) Let his posterity be cut off; and in the generation following let their name be blotted out. Psalm 109 is a lament or prayer of an individual who is facing persecution or betrayal. The psalmist... - [Psalms 109:12](https://biblicaltheology.org.uk/psalms-109/psalms-109-12/25825/): “Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.” Context:To understand the verse better, it’s important to consider the context of the entire psalm. Psalm 109 is attributed to David and is classified as an imprecatory psalm, which means it contains prayers for judgment or... - [Psalms 109:10](https://biblicaltheology.org.uk/psalms-109/psalms-109-10/25823/): “Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.” Certainly! Let’s delve into Psalm 109:10 from the King James Version of the Bible. First, here is the verse itself: “Let his children be continually vagabonds, and beg: let them seek their bread also out of... - [Psalms 109:8](https://biblicaltheology.org.uk/psalms-109/psalms-109-8/25821/): “Let his days be few; and let another take his office.” Psalm 109:8 (KJV) says: Let his days be few; and let another take his office. Context:Psalm 109 is attributed to King David and is categorised as a psalm of imprecation. Imprecatory psalms are prayers that invoke curses or judgments upon one’s enemies. In this... - [Psalms 109:7](https://biblicaltheology.org.uk/psalms-109/psalms-109-7/25820/): “When he shall be judged, let him be condemned: and let his prayer become sin.” Certainly! Here is a Bible study on Psalm 109:7 in the King James Version: Psalm 109:7 (KJV): When he shall be judged, let him be condemned: and let his prayer become sin. Understanding the Context: Psalm 109 is attributed to... - [Psalms 109:6](https://biblicaltheology.org.uk/psalms-109/psalms-109-6/25819/): “Set thou a wicked man over him: and let Satan stand at his right hand.” Psalm 109 is attributed to King David and is classified as an imprecatory psalm, which means it contains prayers or pleas for God’s judgment upon the psalmist’s enemies. These types of psalms express the psalmist’s deep distress and desire for... - [Psalms 109:4](https://biblicaltheology.org.uk/psalms-109/psalms-109-4/25817/): “For my love they are my adversaries: but I give myself unto prayer.” Context:Psalm 109 is attributed to King David and is classified as a lament or a prayer for deliverance from enemies. In this particular verse, David expresses the distressing situation where those he loved have become his adversaries. However, despite facing opposition, he... - [Psalms 109:3](https://biblicaltheology.org.uk/psalms-109/psalms-109-3/25816/): “They compassed me about also with words of hatred, and fought against me without a cause.” Historical Context:Psalm 109 is attributed to King David, who composed many of the psalms found in the book of Psalms. It is classified as an individual lament, expressing the psalmist’s distress and seeking God’s deliverance from enemies. Understanding the... - [Psalms 109:1](https://biblicaltheology.org.uk/psalms-109/psalms-109-1/25814/): “Hold not thy peace, O God of my praise.” Psalm 109:1 (KJV) says: “Hold not thy peace, O God of my praise.” Context of the Psalm: Psalm 109 is attributed to King David and is categorized as an individual lament. It is a heartfelt prayer of David, expressing his distress and seeking God’s intervention against... - [Psalms 108:13](https://biblicaltheology.org.uk/psalms-108/psalms-108-13/25813/): “Through God we shall do valiantly: for he it is that shall tread down our enemies.” Context:Psalm 108 is attributed to David and is a psalm of praise and thanksgiving. It is a compilation of verses from two other psalms, Psalm 57:7-11 and Psalm 60:5-12. In this particular verse, David acknowledges that victory and success... - [Psalms 110:7](https://biblicaltheology.org.uk/psalms-110/psalms-110-7/25851/): “He shall drink of the brook in the way: therefore shall he lift up the head.” Understanding the Context:Psalm 110 is a royal psalm that depicts the exalted position of the Messiah. It is quoted multiple times in the New Testament, particularly in reference to Jesus Christ. The psalm begins with an introduction in verse... - [Psalms 110:5](https://biblicaltheology.org.uk/psalms-110/psalms-110-5/25849/): “The Lord at thy right hand shall strike through kings in the day of his wrath.” Psalm 110:5 (KJV) says, “The Lord at thy right hand shall strike through kings in the day of his wrath.” Historical Context:Psalm 110 is a Messianic psalm attributed to David. It is considered one of the royal psalms and... - [Psalms 110:4](https://biblicaltheology.org.uk/psalms-110/psalms-110-4/25848/): “The Lord hath sworn, and will not repent, Thou art a priest forever after the order of Melchizedek.” Certainly! Let’s dive into a Bible study on Psalm 110:4, which is written in the King James Version (KJV). This verse is a part of Psalm 110, which is attributed to King David and is considered a... - [Psalms 110:3](https://biblicaltheology.org.uk/psalms-110/psalms-110-3/25847/): “Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.” Psalm 110:3 (KJV): “Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou... - [Psalms 110:2](https://biblicaltheology.org.uk/psalms-110/psalms-110-2/25846/): “The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.” Historical context:Psalm 110 is attributed to King David and is considered a messianic psalm. It is a prophetic psalm that speaks about the future Messiah, who would come from the line of David. The LORD... - [Psalms 109:31](https://biblicaltheology.org.uk/psalms-109/psalms-109-31/25844/): “For he shall stand at the right hand of the poor, to save him from those that condemn his soul.” 1. Context and Background: Psalm 109 is attributed to King David, and it is categorized as a lament or a psalm of complaint. In this psalm, David expresses his distress and calls upon God to... - [Psalms 109:29](https://biblicaltheology.org.uk/psalms-109/psalms-109-29/25842/): “Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.” Context:Understanding the context of a verse is crucial to grasp its meaning fully. Psalm 109 is attributed to King David and is classified as an imprecatory psalm, which means it contains prayers for judgment or... - [Psalms 109:23](https://biblicaltheology.org.uk/psalms-109/psalms-109-23/25836/): “I am gone like the shadow when it declineth: I am tossed up and down as the locust.” Background and Context:Psalms is a book of poetry and prayers, attributed to various authors, including King David. Psalm 109 is known as an imprecatory psalm, which expresses a plea for God’s judgment and justice against enemies. The... - [Psalms 109:20](https://biblicaltheology.org.uk/psalms-109/psalms-109-20/25833/): “Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.” Certainly!: Here is a Bible study on Psalm 109:20 (KJV): 1. Read the Psalm in Context: To understand the meaning of a particular verse, it’s important to read it in the context of the entire... - [Psalms 109:19](https://biblicaltheology.org.uk/psalms-109/psalms-109-19/25832/): “Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.” Context:Understanding the background and context of a verse is crucial for accurate interpretation. Psalm 109 is attributed to King David and is classified as an imprecatory psalm. In this psalm, David pours out his heart... - [Psalms 109:17](https://biblicaltheology.org.uk/psalms-109/psalms-109-17/25830/): “As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.” Historical Context:The book of Psalms is a collection of poetic prayers, hymns, and songs written by various authors, including King David. Psalm 109 is attributed to David and is classified as an... - [Psalms 112:5](https://biblicaltheology.org.uk/psalms-112/psalms-112-5/25866/): “A good man sheweth favour, and lendeth: he will guide his affairs with discretion.” Context:Psalm 112 is a wisdom psalm, which celebrates the blessings and righteousness of the upright or the “righteous man.” It emphasizes the rewards and benefits of living a godly life, highlighting the characteristics and actions of the righteous. The Character of... - [Psalms 112:4](https://biblicaltheology.org.uk/psalms-112/psalms-112-4/25865/): “Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.” Context and Background:Psalm 112 is a wisdom psalm that extols the blessings and prosperity that come to those who fear the Lord and walk in righteousness. It describes the characteristics and actions of the righteous person and... - [Psalms 112:3](https://biblicaltheology.org.uk/psalms-112/psalms-112-3/25864/): “Wealth and riches shall be in his house: and his righteousness endureth forever.” 1. Context of Psalm 112: Psalm 112 is a wisdom psalm that extols the blessedness of the righteous person who fears the Lord and walks in His ways. It emphasizes the rewards and blessings that come to those who live according to... - [Psalms 112:2](https://biblicaltheology.org.uk/psalms-112/psalms-112-2/25863/): “His seed shall be mighty upon earth: the generation of the upright shall be blessed.” Context:Psalm 112 is a wisdom psalm that praises the righteous and describes the blessings and prosperity that come upon those who fear and obey the Lord. It emphasizes the contrast between the righteous and the wicked, highlighting the security and... - [Psalms 112:1](https://biblicaltheology.org.uk/psalms-112/psalms-112-1/25862/): “Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments.” Context:The book of Psalms is a collection of poetic songs and prayers that express a range of emotions and experiences in the life of the psalmist. Psalm 112 is a wisdom psalm that extols the blessings of... - [Psalms 111:10](https://biblicaltheology.org.uk/psalms-111/psalms-111-10/25861/): “The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.” Context of Psalm 111:Psalm 111 is a psalm of praise and thanksgiving. It celebrates the greatness and faithfulness of God, highlighting His works and attributes. The psalmist expresses gratitude and... - [Psalms 111:9](https://biblicaltheology.org.uk/psalms-111/psalms-111-9/25860/): “He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.” Context:The book of Psalms is a collection of poetry and songs attributed to various authors, including King David. Psalm 111 is a psalm of praise, celebrating God’s wonderful works and attributes. Redemption:The verse begins by acknowledging... - [Psalms 111:5](https://biblicaltheology.org.uk/psalms-111/psalms-111-5/25856/): “He hath given meat unto them that fear him: he will ever be mindful of his covenant.” Provision for those who fear God:The verse begins by acknowledging that God provides food or sustenance to those who fear Him. “He hath given meat unto them that fear him.” This statement emphasizes God’s care and provision for... - [Psalms 111:4](https://biblicaltheology.org.uk/psalms-111/psalms-111-4/25855/): “He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.” Context:Psalm 111 is a hymn of praise and thanksgiving to God for His great works and faithfulness. It begins with a call to give thanks to the Lord and extols His character, righteousness, and the wonders He has... - [Psalms 111:3](https://biblicaltheology.org.uk/psalms-111/psalms-111-3/25854/): “His work is honourable and glorious: and his righteousness endureth for ever.” Psalm 111:3 (KJV) says:"His work is honourable and glorious: and his righteousness endureth for ever." Historical and Contextual Background:Psalm 111 is attributed to King David and is part of the book of Psalms, which is a collection of poetic prayers, praises, and meditations.... - [Psalms 111:1](https://biblicaltheology.org.uk/psalms-111/psalms-111-1/25852/): “Praise ye the Lord. I will praise the Lord with my whole heart, in the assembly of the upright, and in the congregation.” - [Psalms 113:4](https://biblicaltheology.org.uk/psalms-113/psalms-113-4/25875/): “The LORD is high above all nations, and his glory above the heavens.” Context of Psalm 113: Psalm 113 is a beautiful hymn of praise that exalts the greatness of God. It is part of a collection of Psalms known as the Hallel (Psalms 113-118), which were sung during Jewish festivals and celebrations, including Passover.... - [Psalms 113:3](https://biblicaltheology.org.uk/psalms-113/psalms-113-3/25874/): “From the rising of the sun unto the going down of the same the LORD’s name is to be praised.” Psalm 113:3 (KJV) says: From the rising of the sun unto the going down of the same the LORD’s name is to be praised. Context: The book of Psalms is a collection of poetic prayers... - [Acts 14:20](https://biblicaltheology.org.uk/acts-14/acts-14-20/37812/): Howbeit, as the disciples stood round about him, he rose vp, and came into the citie, and the next day he departed with Barnabas to Derbe. Acts 14:20 (KJV) This verse is part of the account of Paul and Barnabas’ missionary journey in the book of Acts. In Acts 14:8‑18 Paul and Barnabas are in... - [Acts 14:19](https://biblicaltheology.org.uk/acts-14/acts-14-19/37811/): “19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.” Context:Acts 14 recounts the missionary journey of Paul and Barnabas in the cities of Lystra and Derbe. In Lystra, Paul healed a man who had... - [Acts 14:18](https://biblicaltheology.org.uk/acts-14/acts-14-18/37810/): “And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.” Context:Acts 14 records Paul and Barnabas’ missionary journey to various cities, where they preached the Gospel and performed miracles. In Lystra, they encountered a man who had been crippled from birth and healed him through the power of... - [Acts 14:17](https://biblicaltheology.org.uk/acts-14/acts-14-17/37809/): “Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.” In this verse, the apostle Paul and Barnabas are addressing a crowd in Lystra, explaining the nature of God’s involvement in the world and emphasising His goodness... - [Acts 14:16](https://biblicaltheology.org.uk/acts-14/acts-14-16/37808/): “Who in times past suffered all nations to walk in their own ways.” Acts 14:16 is part of a narrative in the book of Acts that describes the apostle Paul’s missionary journeys and his encounters with various people and communities. In this particular verse, Paul and Barnabas are preaching in the city of Lystra, where... - [Acts 14:15](https://biblicaltheology.org.uk/acts-14/acts-14-15/37807/): “And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:” In this verse, the apostle Paul and Barnabas were... - [Acts 14:2](https://biblicaltheology.org.uk/acts-14/acts-14-2/37794/): “But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.” Context: The verse is part of the account of Paul and Barnabas’ missionary journey to various cities, where they preached the Gospel and established churches. In Acts 14, they arrive in the city of Iconium after being persecuted... - [Acts 14:14](https://biblicaltheology.org.uk/acts-14/acts-14-14/37806/): “Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out” Context:Acts 14 describes the events of Paul and Barnabas’ missionary journey to various cities, including Lystra. In Lystra, Paul performed a miraculous healing, and the people began to believe that Paul and Barnabas were... - [Acts 14:13](https://biblicaltheology.org.uk/acts-14/acts-14-13/37805/): Then the priest of Iupiter, which was before their city, brought oxen, and garlands vnto the gates, and would haue done sacrifice with the people. Acts 14:13 (KJV) To understand this verse we must look at the surrounding narrative. Paul and Barnabas had arrived in Lystra, a city in the region of Lycaonia, and were... - [Acts 14:12](https://biblicaltheology.org.uk/acts-14/acts-14-12/37804/): “And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.” Context:In this passage, the apostle Paul and his companion Barnabas were on a missionary journey, preaching the Gospel in the city of Lystra. They had performed a miraculous healing, which caused the people in Lystra to mistake them for gods. The... - [Acts 14:11](https://biblicaltheology.org.uk/acts-14/acts-14-11/37803/): “And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.” This verse is part of the narrative describing an event that took place during Paul’s first missionary journey. In Acts 14, Paul and... - [Acts 14:10](https://biblicaltheology.org.uk/acts-14/acts-14-10/37802/): Said with a lowd voice, Stand vpright on thy feete; And he leaped and walked. Acts 14:10 (KJV) The passage occurs during Paul’s first missionary journey, when he and Barnabas were in Lystra, a city in modern‑day Turkey, proclaiming the Gospel. In that city they met a man who had been lame from birth and... - [Acts 14:1](https://biblicaltheology.org.uk/acts-14/acts-14-1/37793/): “And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.” Context:Acts 14 recounts Paul and Barnabas’ missionary journey in which they traveled to various cities, preaching the Gospel and establishing... - [Acts 13:52](https://biblicaltheology.org.uk/acts-13/acts-13-52/37792/): “And the disciples were filled with joy, and with the Holy Ghost.” This verse is a part of the narrative in the book of Acts, which describes the early days of the Christian church and the spread of the Gospel. Acts 13:52 specifically focuses on the response of the disciples after Paul and Barnabas had... - [Acts 13:51](https://biblicaltheology.org.uk/acts-13/acts-13-51/37791/): But they shooke off the dust of their feete against them, and came vnto Iconium. Acts 13:51 (KJV) To grasp the meaning of Acts 13:51, it is helpful to recall the events recorded in the preceding verses, Acts 13:46‑50. Paul and Barnabas had been preaching in Antioch of Pisidia when the Jewish audience rejected their... - [Acts 13:50](https://biblicaltheology.org.uk/acts-13/acts-13-50/37790/): But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. Acts 13:50 (KJV) Acts 13 records the early days of the Christian church as written by Luke, and in chapter 13 we encounter Paul... - [Acts 13:9](https://biblicaltheology.org.uk/acts-13/acts-13-9/37749/): “Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.” Acts 13:9 is a significant verse in the book of Acts because it marks a pivotal moment in the ministry of the apostle Paul. Let’s break down the verse and explore its context and meaning. Saul, who is... - [Acts 13:8](https://biblicaltheology.org.uk/acts-13/acts-13-8/37748/): But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turne away the deputy from the faith. Acts 13:8 (KJV) Acts 13 records the first missionary journey of the Apostle Paul and Barnabas. They were sent out by the Holy Spirit from the church in Antioch to proclaim the Gospel... - [Acts 13:7](https://biblicaltheology.org.uk/acts-13/acts-13-7/37747/): “Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.” Context:Acts 13 recounts the beginning of Paul’s first missionary journey, where he and Barnabas were sent out by the church in Antioch. They traveled to the island of... - [Acts 13:6](https://biblicaltheology.org.uk/acts-13/acts-13-6/37746/): “And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus.” Context:The Book of Acts is a historical narrative written by Luke, providing an account of the early Christian Church and the spread of the Gospel. In Acts 13, we find the... - [Acts 13:49](https://biblicaltheology.org.uk/acts-13/acts-13-49/37789/): “And the word of the Lord was published throughout all the region.” Certainly! Here is a Bible study on Verse: “And the word of the Lord was published throughout all the region.” (Acts 13:49, KJV) Context:Acts 13 records the missionary journey of Paul and Barnabas. In this particular chapter, they had been preaching the word... - [Acts 13:48](https://biblicaltheology.org.uk/acts-13/acts-13-48/37788/): “And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.” Context:Certainly! Let’s dive into Acts 13:48 in the King James Version of the Bible and explore its meaning and context: Acts 13:48 is part of a passage that recounts... - [Acts 13:47](https://biblicaltheology.org.uk/acts-13/acts-13-47/37787/): “For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.” First, let’s read the verse in its context. “For so hath the Lord commanded us, saying, I have set thee to be a light... - [Acts 13:46](https://biblicaltheology.org.uk/acts-13/acts-13-46/37786/): “Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.” Context:The book of Acts records the early history of the Christian Church... - [Acts 13:45](https://biblicaltheology.org.uk/acts-13/acts-13-45/37785/): But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming. Acts 13:45 (KJV) Acts 13:45 sits within the broader narrative of Acts 13, which records the Holy Spirit’s commissioning of Barnabas and Saul (later called Paul) for the work to... - [Acts 13:44](https://biblicaltheology.org.uk/acts-13/acts-13-44/37784/): And the next Sabbath day came almost the whole citie together to heare the word of God. Acts 13:44 (KJV) Context: Acts 13 records Paul and Barnabas’ first missionary journey, focusing on their ministry in Antioch in Pisidia. In Antioch they entered the synagogue on the Sabbath, were invited to speak by the synagogue rulers,... - [Acts 13:43](https://biblicaltheology.org.uk/acts-13/acts-13-43/37783/): Now when the Congregation was broken vp, many of the Iewes, and religious Proselytes followed Paul and Barnabas, who speaking to them, perswaded them to continue in the grace of God. Acts 13:43 (KJV) Acts 13 recounts the events of Paul and Barnabas’ first missionary journey. They were in the city of Antioch in Pisidia,... - [Acts 13:42](https://biblicaltheology.org.uk/acts-13/acts-13-42/37782/): “And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.” Context:To understand Acts 13:42, it’s important to consider the context of the passage. The book of Acts, written by Luke, chronicles the early history of the Christian church and the spread... - [Acts 13:41](https://biblicaltheology.org.uk/acts-13/acts-13-41/37781/): Behold, yee despisers, and wonder, and perish: for I worke a worke in your dayes, a worke which you shall in no wise beleeue, though a man declare it vnto you. Acts 13:41 (KJV) Historical Context: Acts 13 records Paul’s first missionary journey, where he and Barnabas were sent out by the church in Antioch... - [Acts 13:40](https://biblicaltheology.org.uk/acts-13/acts-13-40/37780/): “Beware, therefore, lest that come upon you, which is spoken of in the prophets.” Context:In Acts 13, the apostle Paul and his companions were on their first missionary journey, spreading the Gospel in various regions. They had come to Antioch in Pisidia, and Paul was invited to speak in the synagogue. In his sermon, Paul... - [Acts 13:39](https://biblicaltheology.org.uk/acts-13/acts-13-39/37779/): “And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.” Context:Before we examine Acts 13:39 in detail, let’s briefly set the context. In the preceding verses, Paul is explaining that God chose the Israelites as His people, delivered them from Egypt, and... - [Acts 13:38](https://biblicaltheology.org.uk/acts-13/acts-13-38/37778/): “Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins.” Context:Acts 13:38 is a part of a sermon delivered by the apostle Paul in the synagogue in Antioch of Pisidia. In this sermon, Paul recounts the history of Israel, emphasizing God’s faithfulness and the... - [Acts 13:5](https://biblicaltheology.org.uk/acts-13/acts-13-5/37745/): “And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.” Context:Acts is the fifth book of the New Testament and serves as a historical account of the early Christian Church, particularly focusing on the ministry of the apostles. Acts... - [Acts 13:4](https://biblicaltheology.org.uk/acts-13/acts-13-4/37744/): “So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.” Context:Acts 13 marks a significant turning point in the book of Acts. It introduces the first recorded missionary journey of Paul and Barnabas, who were sent out by the church in Antioch under the guidance of... - [Acts 13:3](https://biblicaltheology.org.uk/acts-13/acts-13-3/38309/): “And when they had fasted and prayed, and laid their hands on them, they sent them away.” Context:Acts is a book in the New Testament that describes the birth and growth of the early Christian church. Acts 13 marks a crucial turning point as the Holy Spirit directs the church in Antioch to send out... - [Acts 13:37](https://biblicaltheology.org.uk/acts-13/acts-13-37/37777/): But hee whom God raised againe, saw no corruption. Acts 13:37 (KJV) Acts 13 records the first missionary journey of Paul and Barnabas. In this chapter they travelled to Antioch in Pisidia and were invited to speak in the synagogue. Paul gives a powerful sermon recounting the history of Israel and their rejection of Jesus... - [Acts 13:36](https://biblicaltheology.org.uk/acts-13/acts-13-36/37776/): “For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption.” Context:Acts 13:36 is part of a sermon delivered by the apostle Paul in the synagogue of Antioch in Pisidia. In this sermon, Paul recounts the history of Israel and... - [Acts 13:35](https://biblicaltheology.org.uk/acts-13/acts-13-35/37775/): “Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.” Context: Acts 13:35 is part of a sermon delivered by the apostle Paul in the synagogue at Antioch in Pisidia. In this sermon, Paul recounts the history of Israel and highlights the fulfillment of God’s promises through Jesus... - [Acts 13:34](https://biblicaltheology.org.uk/acts-13/acts-13-34/37774/): “And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.” Context: This verse is part of a sermon preached by the apostle Paul in the synagogue of Antioch in Pisidia. In his message,... - [Acts 13:33](https://biblicaltheology.org.uk/acts-13/acts-13-33/37773/): “God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.” Certainly! Here’s a Bible study on Verse: “God hath fulfilled the same unto us their children, in that he... - [Acts 13:32](https://biblicaltheology.org.uk/acts-13/acts-13-32/37772/): “And we declare unto you glad tidings, how that the promise which was made unto the fathers,” Context:This verse is part of a larger passage that recounts the apostle Paul’s sermon in the synagogue of Antioch in Pisidia. In this sermon, Paul addresses the Jews and the God-fearing Gentiles, highlighting the key events in Israel’s... - [Acts 13:31](https://biblicaltheology.org.uk/acts-13/acts-13-31/37771/): And he was seene many dayes of them which came vp with him from Galilee to Hierusalem, who are his witnesses vnto the people. Acts 13:31 (KJV) In Acts 13:31 the apostle Paul, while preaching in the synagogue at Antioch of Pisidia, addresses a Jewish audience and recounts the pivotal events of Jesus’ life, death,... - [Acts 13:30](https://biblicaltheology.org.uk/acts-13/acts-13-30/37770/): “But God raised him from the dead” Context: This verse is a part of Paul’s sermon in the synagogue of Antioch in Pisidia. In this sermon, Paul recounts the history of Israel and the role Jesus played in fulfilling the promises made to their ancestors. Acts 13:30 specifically focuses on the resurrection of Jesus Christ.... - [Acts 13:29](https://biblicaltheology.org.uk/acts-13/acts-13-29/37769/): “But when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.” Certainly! Let’s delve into Acts 13:29 from the King James Version (KJV) of the Bible. This verse is part of a larger passage that describes Paul’s sermon in the synagogue of... - [Acts 13:28](https://biblicaltheology.org.uk/acts-13/acts-13-28/37768/): And though they found no cause of death in him, yet desired they Pilate that he should be slaine. Acts 13:28 (KJV) This verse is part of the sermon delivered by the apostle Paul in the synagogue of Antioch in Pisidia during his first missionary journey with Barnabas. On the Sabbath day they entered the... - [Acts 13:27](https://biblicaltheology.org.uk/acts-13/acts-13-27/37767/): “For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.” Context:Acts 13:27 is part of a sermon delivered by the apostle Paul during his first missionary journey. He and Barnabas were... - [Acts 13:26](https://biblicaltheology.org.uk/acts-13/acts-13-26/37766/): “Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.” 1. Context: Acts 13:26 is part of a sermon delivered by the apostle Paul during his first missionary journey. He and Barnabas were in the synagogue at Antioch in Pisidia, where... - [Acts 13:25](https://biblicaltheology.org.uk/acts-13/acts-13-25/37765/): And as Iohn fulfilled his course, he said, Whom thinke ye that I am? I am not he. But behold, there commeth one after me, whose shooes of his feete I am not worthy to loose. Acts 13:25 (KJV) Acts 13:25 is situated within Paul and Barnabas’ first missionary journey as they preach in the... - [Acts 13:24](https://biblicaltheology.org.uk/acts-13/acts-13-24/37764/): “When John had first preached before his coming the baptism of repentance to all the people of Israel.” Context:Acts 13:24 is a verse from the book of Acts, which describes the early days of the Christian church and the spread of the gospel message. This particular verse is part of a sermon delivered by the... - [Acts 13:23](https://biblicaltheology.org.uk/acts-13/acts-13-23/37763/): “Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus.” Certainly! Here is a Bible study on Verse: “Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus.” (Acts 13:23, KJV) Context:Acts 13 records Paul’s first recorded sermon in the synagogue at Pisidian... - [Acts 13:22](https://biblicaltheology.org.uk/acts-13/acts-13-22/37762/): “And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.” Context:The book of Acts records the early history of the Christian... - [Acts 13:21](https://biblicaltheology.org.uk/acts-13/acts-13-21/37761/): “And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.” Context:This verse is part of a sermon delivered by the Apostle Paul in the synagogue of Antioch in Pisidia. Paul recounts the history of Israel to... - [Acts 13:20](https://biblicaltheology.org.uk/acts-13/acts-13-20/37760/): And after that he gaue vnto them iudges, about the space of foure hundred and fifty yeeres vntill Samuel the Prophet. Acts 13:20 (KJV) And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. Acts 13:20 (KJV) To understand the significance of this verse,... - [Acts 13:19](https://biblicaltheology.org.uk/acts-13/acts-13-19/37759/): And when he had destroyed seuen nations in the land of Chanaan, he diuided their land to them by lot: Acts 13:19 (KJV) The sentence quoted above is not found in any biblical translation and was not spoken by the Apostle Paul. In Acts 13:16‑18 Paul addresses the Israelites in the synagogue at Antioch of... - [Acts 13:18](https://biblicaltheology.org.uk/acts-13/acts-13-18/37758/): And about the time of fourtie yeeres suffered he their maners in the wildernesse. Acts 13:18 (KJV) In this verse, Paul refers to the period of the Israelites’ wandering in the wilderness after their deliverance from Egypt. While the tradition holds that this wandering lasted about forty years, the verse itself does not specify the... - [Acts 13:17](https://biblicaltheology.org.uk/acts-13/acts-13-17/37757/): “The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.” Historical Context:The book of Acts was written by Luke as a continuation of the Gospel of Luke. Acts focuses on... - [Acts 13:16](https://biblicaltheology.org.uk/acts-13/acts-13-16/37756/): Then Paul stood vp, and beckning with his hand, said, Men of Israel, and ye that feare God, giue audience. Acts 13:16 (KJV) Acts 13:16 marks the opening of Paul’s first missionary sermon in Antioch of Pisidia. Paul, accompanied by Barnabas and John Mark, had arrived on the Sabbath and entered the synagogue where they... - [Acts 13:15](https://biblicaltheology.org.uk/acts-13/acts-13-15/37755/): And after the reading of the Law and the Prophets, the rulers of the synagogue sent vnto them, saying, Ye men and brethren, if ye haue any word of exhortation for the people, say on. Acts 13:15 (KJV) Ye men and brethren, if ye have any word of exhortation for the people, say on. Acts... - [Acts 13:14](https://biblicaltheology.org.uk/acts-13/acts-13-14/37754/): “But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.” Context:Acts is a historical book in the New Testament, written by Luke, that chronicles the early days of the Christian Church and the spread of the Gospel message. In Acts 13,... - [Acts 13:13](https://biblicaltheology.org.uk/acts-13/acts-13-13/37753/): “Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.” Acts 13:13 is a verse from the book of Acts, which narrates the early history of the Christian church and the spread of the gospel after Jesus’ ascension. This particular verse highlights... - [Acts 13:12](https://biblicaltheology.org.uk/acts-13/acts-13-12/37752/): “Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.” Context:The Book of Acts records the early history of the Christian church and the spread of the Gospel message. In Acts 13, we find the account of Paul and Barnabas on their first missionary journey, preaching in... - [Acts 13:11](https://biblicaltheology.org.uk/acts-13/acts-13-11/37751/): “And when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.” Context:Acts 13:11 is part of a larger passage that describes Paul’s preaching in the city of Antioch in Pisidia. Paul, along with Barnabas, had been preaching the Gospel to both... - [Acts 13:2](https://biblicaltheology.org.uk/acts-13/acts-13-2/37743/): “As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.” Certainly! Here is a Bible study on Sentence continues… Verse: “As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work... - [Acts 13:10](https://biblicaltheology.org.uk/acts-13/acts-13-10/37750/): “And said, O full of all subtlety and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?” This verse is part of a narrative that describes the Apostle Paul’s encounter with a sorcerer named Elymas (also known as Bar-Jesus). Let’s... - [Acts 13:1](https://biblicaltheology.org.uk/acts-13/acts-13-1/37742/): Nowe there were in the Church that was at Antioch, certaine Prophets and teachers: as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had bene brought vp with Herod the Tetrarch, and Saul. Acts 13:1 (KJV) Acts 13:1 marks a pivotal moment in the narrative of Acts. It introduces... - [Acts 12:25](https://biblicaltheology.org.uk/acts-12/acts-12-25/37741/): “And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.” Context:Acts 12:25 is found towards the end of Acts 12, which describes the events surrounding the persecution of the early church and the miraculous escape of Peter from prison. In this verse, we... - [Acts 12:24](https://biblicaltheology.org.uk/acts-12/acts-12-24/37740/): “But the word of God grew and multiplied.” Context:Acts 12 recounts the persecution and imprisonment of the apostle Peter by King Herod. The chapter also records the miraculous deliverance of Peter from prison by an angel. After Peter’s escape, King Herod is struck down by God and dies. The verse in question, Acts 12:24, serves... - [Acts 12:23](https://biblicaltheology.org.uk/acts-12/acts-12-23/37739/): And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost. Acts 12:23 (KJV) Context: Acts 12 records the persecution and subsequent deliverance of the early Christian church. King Herod Agrippa I, in an attempt to please the Jews,... - [Acts 12:22](https://biblicaltheology.org.uk/acts-12/acts-12-22/37738/): And the people gaue a shout, saying, It is the voice of a God, and not of a man. Acts 12:22 (KJV) And the people gave a shout, saying, It is the voice of a god, and not of a man. Acts 12:22 (KJV) Verse: “And the people gave a shout, saying, It is the... - [Acts 12:21](https://biblicaltheology.org.uk/acts-12/acts-12-21/37737/): And vpon a set day Herod arayed in royall apparell, sate vpon his throne, and made an Oration vnto them. Acts 12:21 (KJV) In Acts chapter 12 the apostle Peter was imprisoned by King Herod Agrippa I, who intended to bring him before the people for trial after the Passover. An angel miraculously released Peter,... - [Acts 12:9](https://biblicaltheology.org.uk/acts-12/acts-12-9/37725/): “And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.” - [Acts 12:8](https://biblicaltheology.org.uk/acts-12/acts-12-8/37724/): “And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.” Context:Acts 12:8 is part of the narrative describing Peter’s miraculous escape from prison. King Herod had arrested Peter and intended to bring him out for... - [Acts 12:7](https://biblicaltheology.org.uk/acts-12/acts-12-7/37723/): “And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.” Context:Let’s delve into Acts 12:7 from the King James Version (KJV) of the Bible. This... - [Acts 12:6](https://biblicaltheology.org.uk/acts-12/acts-12-6/37722/): “And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.” Context:The Book of Acts records the early history of the Christian Church, including the spread of the gospel and the activities of the apostles. In... - [Acts 12:5](https://biblicaltheology.org.uk/acts-12/acts-12-5/37721/): “Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.” Context:Acts 12 narrates the account of Peter’s imprisonment by King Herod Agrippa I. The chapter begins with Herod’s persecution of the church, resulting in the martyrdom of James, the brother of John. Seeing that this pleased... - [Acts 12:4](https://biblicaltheology.org.uk/acts-12/acts-12-4/37720/): “And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.” Historical Context:Acts 12 records the persecution of the early Christian church and the imprisonment of the apostle Peter. King Herod Agrippa I, who... - [Acts 12:3](https://biblicaltheology.org.uk/acts-12/acts-12-3/37719/): And because he saw it pleased the Iewes, hee proceeded further, to take Peter also. (Then were the dayes of vnleauened bread.) Acts 12:3 (KJV) Acts 12 records a pivotal moment in the early church when King Herod Agrippa I, seeking the favor of the Jewish leaders, intensified persecution against the believers. After having James,... - [Acts 12:20](https://biblicaltheology.org.uk/acts-12/acts-12-20/37736/): “Now Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.” Context:Herod Agrippa I, the ruler of Judea, sought to please the Jews and therefore persecuted the... - [Acts 12:19](https://biblicaltheology.org.uk/acts-12/acts-12-19/37735/): “But when Herod had sought for him, and found him not, he examined the keepers and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.” Context:In Acts 12, we learn that Herod Agrippa I, the king of Judea, initiated a persecution against the early Christian... - [Acts 12:18](https://biblicaltheology.org.uk/acts-12/acts-12-18/37734/): “Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.” Context:Acts 12 narrates the story of Peter’s miraculous escape from prison. The early Christian church was facing persecution, and King Herod Agrippa I had begun to harass the believers. He had James, the brother of... - [Acts 12:17](https://biblicaltheology.org.uk/acts-12/acts-12-17/37733/): But he beckening vnto them with the hand, to hold their peace, declared vnto them how the Lord had brought him out of the prison: And he said, Goe shew these things vnto Iames, and to the brethren. And he departed, and went into another place. Acts 12:17 (KJV) Acts 12:17 takes place after Peter’s... - [Acts 12:16](https://biblicaltheology.org.uk/acts-12/acts-12-16/37732/): “But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.” Context:In Acts 12:1-17, the early Christian community is facing persecution under King Herod Agrippa I. Herod had James, the brother of John, put to death and then proceeded to arrest Peter with the intention of executing him as... - [Acts 12:15](https://biblicaltheology.org.uk/acts-12/acts-12-15/37731/): “And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.” Context:The book of Acts records the early history of the Christian church and the activities of the apostles after Jesus’ ascension. In this chapter, King Herod Agrippa I persecuted the believers,... - [Acts 12:14](https://biblicaltheology.org.uk/acts-12/acts-12-14/37730/): “And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.” Context:Acts 12 recounts the story of Peter’s miraculous escape from prison. King Herod had arrested Peter and intended to bring him out for public trial after the Passover. The church was... - [Acts 12:13](https://biblicaltheology.org.uk/acts-12/acts-12-13/37729/): “And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.” Certainly! Here’s a Bible study on Acts 12:13, focusing on the story of Peter’s miraculous release from prison: Verse: “And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.” Context: Acts... - [Acts 12:12](https://biblicaltheology.org.uk/acts-12/acts-12-12/37728/): And when he had considered the thing, he came to the house of Mary the mother of Iohn whose sirname was Marke, where many were gathered together praying. Acts 12:12 (KJV) “But when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath... - [Acts 12:11](https://biblicaltheology.org.uk/acts-12/acts-12-11/37727/): “But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.” Context:Acts 12 recounts the imprisonment and miraculous release of the apostle Peter. King Herod Agrippa I had begun persecuting the early Christian church, and he had James, the brother of John, put to death. This pleased the Jews,... - [Acts 12:10](https://biblicaltheology.org.uk/acts-12/acts-12-10/37726/): “When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.” Context:Acts 12 describes the persecution faced by the early... - [Acts 12:2](https://biblicaltheology.org.uk/acts-12/acts-12-2/37718/): “And he killed James the brother of John with the sword.” Context:Acts 12 records the account of the early Christian church and its challenges. Herod Agrippa I, the king of Judea, had begun to persecute the followers of Jesus Christ. In this particular verse, James, one of the twelve apostles and the brother of John,... - [Acts 12:1](https://biblicaltheology.org.uk/acts-12/acts-12-1/37717/): “Now about that time Herod the king stretched forth his hands to vex certain of the church.” Context:The book of Acts, written by Luke, records the early history of the Christian church after Jesus’ ascension. In Acts 12, we find the church in Jerusalem facing persecution and challenges. This chapter focuses on events surrounding King... - [Acts 11:9](https://biblicaltheology.org.uk/acts-11/acts-11-9/37695/): But the voyce answered me againe from heauen, What God hath cleansed, that call not thou common. Acts 11:9 (KJV) The verse belongs to the larger narrative of Acts in which the apostle Peter recounts a vision that prepared the way for the gospel to reach the Gentiles. In Acts 10 we learn of a... - [Acts 11:30](https://biblicaltheology.org.uk/acts-11/acts-11-30/37716/): “Which also they did, and sent it to the elders by the hands of Barnabas and Saul.” Context:The book of Acts records the early history of the Christian church after the ascension of Jesus Christ. In Acts 11, Peter recounts his experience of sharing the gospel with Gentiles and how the Holy Spirit fell upon... - [Acts 11:29](https://biblicaltheology.org.uk/acts-11/acts-11-29/37715/): “Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judea.” Context:Acts 11:29 is part of a narrative describing the early Christian community’s response to a coming famine. The preceding verses talk about the prophecy of a severe famine throughout the Roman world, which was revealed... - [Acts 11:28](https://biblicaltheology.org.uk/acts-11/acts-11-28/37714/): And there stood vp one of them, named Agabus, and signified by the spirit, that there should be great dearth throughout all the world: which came to passe in the dayes of Claudius Cesar. Acts 11:28 (KJV) Acts 11:28 is situated in a larger narrative concerning the church at Antioch sending aid to Jerusalem during... - [Acts 11:27](https://biblicaltheology.org.uk/acts-11/acts-11-27/37713/): “And in these days came prophets from Jerusalem unto Antioch.” Context:This verse is part of the narrative in the book of Acts, which records the early history of the Christian church and the activities of the apostles and early believers. In Acts 11, we see how the gospel began to spread beyond the confines of... - [Acts 11:26](https://biblicaltheology.org.uk/acts-11/acts-11-26/37712/): “And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.” Context:Acts 11:26 is a verse from the Book of Acts, which describes the early development and... - [Acts 11:25](https://biblicaltheology.org.uk/acts-11/acts-11-25/37711/): “Then departed Barnabas to Tarsus, for to seek Saul.” 1. Context: Acts 11:25 is part of the narrative in the book of Acts, which records the early history of the Christian church and the spread of the gospel after Jesus’ resurrection and ascension. This verse comes after Peter’s report to the Jerusalem church regarding his... - [Acts 11:24](https://biblicaltheology.org.uk/acts-11/acts-11-24/37710/): For he was a good man, and full of the holy Ghost, and of faith: and much people was added vnto the Lord. Acts 11:24 (KJV) To grasp the significance of this verse we must look at its immediate context. In the preceding verses (Acts 11:19‑23) some disciples were scattered because of persecution after Stephen’s... - [Acts 11:8](https://biblicaltheology.org.uk/acts-11/acts-11-8/37694/): “But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.” - [Acts 11:7](https://biblicaltheology.org.uk/acts-11/acts-11-7/37693/): And I heard a voyce, saying vnto me, Arise Peter, slay, and eate. Acts 11:7 (KJV) And I heard a voice saying unto me, Arise, Peter; slay and eat. Acts 11:7 (KJV) In Acts 11:1‑18 the apostle Peter recounts a pivotal vision that reshaped the early church’s understanding of God’s plan of salvation. While in... - [Matthew 13:6](https://biblicaltheology.org.uk/matthew-13/matthew-13-6/33889/): “And when the sun was up, they were scorched; and because they had no root, they withered away.” Context:Matthew 13:6 is part of a larger passage known as the Parable of the Sower, where Jesus uses agricultural imagery to teach spiritual truths. In this parable, Jesus describes a sower who goes out to sow seeds.... - [Matthew 13:4](https://biblicaltheology.org.uk/matthew-13/matthew-13-4/33887/): “And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up.” Certainly! Let’s delve into a Bible study on Matthew 13:4, specifically focusing on the King James Version (KJV) translation. First, let’s read the verse: “And when he sowed, some seeds fell by the way side, and... - [Matthew 13:3](https://biblicaltheology.org.uk/matthew-13/matthew-13-3/33886/): “And he spake many things unto them in parables, saying, Behold, a sower went forth to sow” Context:The Gospel of Matthew is one of the four Gospels in the New Testament, written by Matthew, a disciple of Jesus. This verse is part of a larger section known as the “Parable of the Sower,” where Jesus... - [Matthew 13:2](https://biblicaltheology.org.uk/matthew-13/matthew-13-2/33885/): “And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.” Context:To understand the verse better, it’s important to consider the context of Matthew 13. This chapter contains a collection of parables spoken by Jesus, including the parable of the sower,... - [Matthew 13:1](https://biblicaltheology.org.uk/matthew-13/matthew-13-1/33884/): “The same day went Jesus out of the house, and sat by the sea side.” Context:The Gospel of Matthew portrays Jesus as the Messiah, fulfilling Old Testament prophecies. Chapter 13 marks a turning point in Jesus’ teaching ministry, as He begins to use parables to convey spiritual truths to His disciples and the crowds that... - [Matthew 13:10](https://biblicaltheology.org.uk/matthew-13/matthew-13-10/33893/): “And the disciples came, and said unto him, Why speakest thou unto them in parables?” Context:Understanding the context of a Bible verse is important. In Matthew 13, Jesus is teaching a series of parables to the crowds who have gathered to hear Him. This particular verse is part of a dialogue between Jesus and His... - [Matthew 13:9](https://biblicaltheology.org.uk/matthew-13/matthew-13-9/33892/): “Who hath ears to hear, let him hear.” Context:To fully grasp the meaning of this verse, it’s essential to understand the context in which it was spoken. In Matthew 13:1-9, Jesus tells the parable of the sower, explaining how a sower went out to sow seed. The seed fell on different types of soil, representing... - [Matthew 13:8](https://biblicaltheology.org.uk/matthew-13/matthew-13-8/33891/): “But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.” Context:The Parable of the Sower is found in Matthew 13:1-23, where Jesus tells the parable to a large crowd by the Sea of Galilee. He explains that the seed represents the word of God, and the different types... - [Matthew 13:23](https://biblicaltheology.org.uk/matthew-13/matthew-13-23/33906/): “But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.” In this passage, Jesus is speaking in a parable known as the Parable of the Sower. This parable describes different types of soil... - [Matthew 13:22](https://biblicaltheology.org.uk/matthew-13/matthew-13-22/33905/): “He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.” Context:Matthew 13 contains the parable of the sower, where Jesus explains the different types of soil that represent people’s responses to the Word... - [Matthew 13:21](https://biblicaltheology.org.uk/matthew-13/matthew-13-21/33904/): “Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.” Context:Matthew 13:21 is part of the Parable of the Sower, where Jesus uses agricultural imagery to teach about the different responses people have to the message of... - [Matthew 13:20](https://biblicaltheology.org.uk/matthew-13/matthew-13-20/33903/): “But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it” Context:Matthew 13 contains the parable of the sower, where Jesus uses agricultural imagery to teach spiritual truths. In this parable, Jesus explains that the seed represents the Word of God, and the... - [Matthew 13:19](https://biblicaltheology.org.uk/matthew-13/matthew-13-19/33902/): “When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.” Context:Matthew 13 is known as the “Parable of the Sower.” In this chapter, Jesus teaches the crowd... - [Matthew 13:17](https://biblicaltheology.org.uk/matthew-13/matthew-13-17/33900/): “Verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.” Context: For verily I say unto you, That many prophets and righteous men have desired to see... - [Matthew 13:16](https://biblicaltheology.org.uk/matthew-13/matthew-13-16/33899/): “But blessed are your eyes, for they see: and your ears, for they hear.” Context:Before examining this verse, it’s important to understand its context within the chapter. In Matthew 13, Jesus delivers several parables to the crowds by the sea. In this particular verse, Jesus is speaking to His disciples, explaining why He uses parables... - [Matthew 13:15](https://biblicaltheology.org.uk/matthew-13/matthew-13-15/33898/): “For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.” Context:Matthew 13 records several parables... - [Matthew 13:14](https://biblicaltheology.org.uk/matthew-13/matthew-13-14/33897/): “And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:” Context:Matthew 13 contains a series of parables spoken by Jesus, including the Parable of the Sower. In this verse, Jesus quotes from the prophecy of Isaiah,... - [Matthew 13:13](https://biblicaltheology.org.uk/matthew-13/matthew-13-13/33896/): “Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.” Context:Before diving into the verse itself, it’s important to understand the context in which Jesus spoke these words. Matthew 13 contains the famous Parable of the Sower, along with several other parables. Jesus often... - [Matthew 13:12](https://biblicaltheology.org.uk/matthew-13/matthew-13-12/33895/): “For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.” 1. Context:Matthew 13 contains a series of parables spoken by Jesus, known as the “Parables of the Kingdom.” In this particular verse, Jesus is explaining the purpose... - [Matthew 13:37](https://biblicaltheology.org.uk/matthew-13/matthew-13-37/33920/): “He answered and said unto them, He that soweth the good seed is the Son of man.” Certainly! Let’s delve into a Bible study on Matthew 13:37 (KJV) states: "He answered and said unto them, He that soweth the good seed is the Son of man.” This verse is a part of the parable of... - [Matthew 13:36](https://biblicaltheology.org.uk/matthew-13/matthew-13-36/33919/): “Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.” Context:The verse you provided is part of a larger section known as the “Parables of the Kingdom” found in Matthew 13. In this chapter, Jesus tells... - [Matthew 13:33](https://biblicaltheology.org.uk/matthew-13/matthew-13-33/33916/): “Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.” Understanding the Parable:– In this parable, Jesus compares the kingdom of heaven to leaven (or yeast) that a woman took and hid in three measures... - [Matthew 13:32](https://biblicaltheology.org.uk/matthew-13/matthew-13-32/33915/): “Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.” Matthew 13:32 (KJV): This verse is part of a larger passage known as the Parable of the Mustard... - [Matthew 13:31](https://biblicaltheology.org.uk/matthew-13/matthew-13-31/33914/): “Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field.” Context:The passage is found within a larger section of Matthew’s Gospel where Jesus is teaching using parables. Parables are earthly stories with heavenly meanings, intended to... - [Matthew 13:30](https://biblicaltheology.org.uk/matthew-13/matthew-13-30/33913/): “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” Matthew 13:30 (KJV) says: Let both grow together until the harvest: and in the time... - [Matthew 13:29](https://biblicaltheology.org.uk/matthew-13/matthew-13-29/33912/): “But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.” Context:Matthew 13:29 is part of a parable known as the Parable of the Wheat and the Tares. In this parable, Jesus uses agricultural imagery to illustrate spiritual truths about the kingdom of heaven. The Parable of... - [Matthew 13:27](https://biblicaltheology.org.uk/matthew-13/matthew-13-27/33910/): “So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?” Context:In Matthew 13, Jesus is teaching a series of parables about the kingdom of heaven. This particular parable is known as the Parable of the Wheat and the... - [Matthew 13:26](https://biblicaltheology.org.uk/matthew-13/matthew-13-26/33909/): “But when the blade was sprung up, and brought forth fruit, then appeared the tares also.” Matthew 13:26 (KJV) says:“But when the blade was sprung up, and brought forth fruit, then appeared the tares also.” This verse is a part of Jesus’ parable of the wheat and the tares, which is found in Matthew 13:24-30.... - [Matthew 13:25](https://biblicaltheology.org.uk/matthew-13/matthew-13-25/33908/): “But while men slept, his enemy came and sowed tares among the wheat, and went his way.” Context:Matthew 13 contains a collection of parables spoken by Jesus to the crowds. In this chapter, Jesus uses parables to teach important spiritual lessons about the kingdom of heaven. Understanding the Parable:The parable of the wheat and the... - [Matthew 13:47](https://biblicaltheology.org.uk/matthew-13/matthew-13-47/33930/): “Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:” Certainly! Let’s delve into a Bible study on Matthew 13:47 in the King James Version: In this verse, Jesus is speaking to His disciples, sharing a parable that illustrates the nature of the kingdom... - [Matthew 13:46](https://biblicaltheology.org.uk/matthew-13/matthew-13-46/33929/): “Who, when he had found one pearl of great price, went and sold all that he had, and bought it.” This verse is part of a parable told by Jesus known as the Parable of the Pearl of Great Price. It is one of several parables found in Matthew 13 that Jesus used to teach... - [Matthew 13:45](https://biblicaltheology.org.uk/matthew-13/matthew-13-45/33928/): “Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls.” Context:Matthew 13 is known as the “Parable of the Sower” chapter, where Jesus teaches the crowds using various parables. In this specific verse, Jesus shares the parable of the merchant man seeking goodly pearls. The Kingdom of Heaven:Throughout the Gospels, Jesus... - [Matthew 13:44](https://biblicaltheology.org.uk/matthew-13/matthew-13-44/33927/): “Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.” Context:This parable is part of a series of parables found in Matthew 13 that Jesus used to illustrate... - [Matthew 13:43](https://biblicaltheology.org.uk/matthew-13/matthew-13-43/33926/): “Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” - [Matthew 13:42](https://biblicaltheology.org.uk/matthew-13/matthew-13-42/33925/): “And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.” Context:This verse is part of a parable known as the Parable of the Wheat and Tares. Jesus tells this parable to the crowds gathered by the seaside, explaining the nature of the kingdom of heaven using agricultural imagery.... - [Matthew 13:41](https://biblicaltheology.org.uk/matthew-13/matthew-13-41/33924/): “The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;” Context:Matthew 13 contains a series of parables spoken by Jesus, commonly known as the “Parables of the Kingdom.” In this chapter, Jesus uses various illustrations to explain the nature... - [Matthew 13:40](https://biblicaltheology.org.uk/matthew-13/matthew-13-40/33923/): “As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.” Context:Certainly! Let’s dive into a Bible study on Matthew 13:40, which is found in the King James Version of the Bible. Matthew 13:40 says: This verse is part of Jesus’ explanation of the parable... - [Matthew 13:39](https://biblicaltheology.org.uk/matthew-13/matthew-13-39/33922/): “The enemy that sowed them is the devil; the harvest is the end of the world, and the reapers are the angels.” Context:This verse is part of a parable known as the Parable of the Wheat and the Tares, which Jesus told to His disciples. In this parable, Jesus uses agricultural imagery to convey spiritual... - [Matthew 14:3](https://biblicaltheology.org.uk/matthew-14/matthew-14-3/33944/): “For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.” Context:For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife. Matthew 14:3 (KJV) This verse provides important historical and contextual information... - [Matthew 14:1](https://biblicaltheology.org.uk/matthew-14/matthew-14-1/33942/): “At that time Herod the tetrarch heard of the fame of Jesus.” Context:Matthew 14:1 occurs within the broader narrative of Jesus’ ministry as recorded in the Gospel of Matthew. Prior to this verse, Jesus had been teaching, performing miracles, and gathering disciples. His reputation was growing, and many people were following Him to witness His... - [Matthew 13:55](https://biblicaltheology.org.uk/matthew-13/matthew-13-55/33938/): “Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?” Context:Matthew 13:55 is part of a passage in which Jesus returns to His hometown of Nazareth and teaches in the synagogue. The people of Nazareth are astonished at His wisdom and mighty works,... - [Matthew 13:54](https://biblicaltheology.org.uk/matthew-13/matthew-13-54/33937/): “And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?” Context:Matthew 13 is a chapter that contains several parables taught by Jesus, such as the Parable of the Sower, the Parable of the... - [Matthew 13:53](https://biblicaltheology.org.uk/matthew-13/matthew-13-53/33936/): “And it came to pass, that when Jesus had finished these parables, he departed thence.” Context:Matthew 13 is known as the “Parable Chapter” because it contains several parables that Jesus taught to the crowds. In this chapter, Jesus uses various stories and metaphors to convey spiritual truths about the kingdom of heaven. Matthew 13:53 marks... - [Matthew 13:52](https://biblicaltheology.org.uk/matthew-13/matthew-13-52/33935/): “Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.” In this verse, Jesus is speaking to his disciples, explaining the role and responsibilities of a scribe who is... - [Matthew 13:51](https://biblicaltheology.org.uk/matthew-13/matthew-13-51/33934/): “Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.” Context:Matthew 13 contains a series of parables spoken by Jesus, including the parable of the sower, the parable of the wheat and tares, the parable of the mustard seed, and others. In this particular verse, Jesus asks his disciples... - [Matthew 13:50](https://biblicaltheology.org.uk/matthew-13/matthew-13-50/33933/): “And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” This verse is part of a larger passage known as the Parable of the Dragnet, found in Matthew 13:47-50. Jesus shared this parable with his disciples to convey important teachings about the kingdom of heaven. In this parable,... - [Matthew 13:49](https://biblicaltheology.org.uk/matthew-13/matthew-13-49/33932/): “So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just.” Certainly! Here is a Bible study on Verse: “So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just.” (Matthew... - [Matthew 13:48](https://biblicaltheology.org.uk/matthew-13/matthew-13-48/33931/): “Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.” Certainly! Here is a Bible study on Matthew 13:48, which is part of a parable taught by Jesus: This verse is found in the context of a series of parables in Matthew... - [Matthew 14:17](https://biblicaltheology.org.uk/matthew-14/matthew-14-17/33958/): “And they say unto him, We have here but five loaves, and two fishes.” Context:In the preceding verses, we learn that Jesus withdrew to a deserted place after hearing about the death of John the Baptist. However, the crowd followed Him on foot, seeking His healing touch and teaching. Despite His grief, Jesus had compassion... - [Matthew 14:16](https://biblicaltheology.org.uk/matthew-14/matthew-14-16/33957/): “But Jesus said unto them, They need not depart; give ye them to eat.” 1. Historical Context:Matthew 14:16 takes place during Jesus’ earthly ministry. Prior to this verse, Jesus had withdrawn to a solitary place upon hearing about the death of John the Baptist. However, a large crowd followed Him, and when Jesus saw them,... - [Matthew 14:15](https://biblicaltheology.org.uk/matthew-14/matthew-14-15/33956/): “And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.” In this verse, we find Jesus and His disciples in a desert or desolate place, with a multitude... - [Matthew 14:13](https://biblicaltheology.org.uk/matthew-14/matthew-14-13/33954/): “When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.” Context:Matthew 14:13-21 is a significant event known as the feeding of the five thousand. It occurs right after Jesus receives the news of the... - [Matthew 14:12](https://biblicaltheology.org.uk/matthew-14/matthew-14-12/33953/): “And his disciples came, and took up the body, and buried it, and went and told Jesus.” Certainly! Here is a Bible study on Matthew 14:12 (KJV) says, “And his disciples came, and took up the body, and buried it, and went and told Jesus.” This verse is part of the narrative that describes the... - [Matthew 14:10](https://biblicaltheology.org.uk/matthew-14/matthew-14-10/33951/): “And he sent, and beheaded John in the prison.” Matthew 14:10 (KJV) says: And he sent, and beheaded John in the prison. This verse is part of the account of John the Baptist’s martyrdom. To understand its significance, it’s essential to examine the broader context of this passage: In Matthew 14, we learn about the... - [Matthew 14:7](https://biblicaltheology.org.uk/matthew-14/matthew-14-7/33948/): “Whereupon he promised with an oath to give her whatsoever she would ask.” Certainly! Let’s delve into a Bible study on Matthew 14:7 from the King James Version (KJV). This verse is part of a narrative that describes the events surrounding the beheading of John the Baptist. Here is the verse in its context: To... - [Matthew 14:6](https://biblicaltheology.org.uk/matthew-14/matthew-14-6/33947/): “But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.” This verse is part of a larger narrative found in Matthew 14:1-12. To better understand the significance of this verse, let’s explore the context and the key characters involved. Herod:The verse refers to Herod, who is identified as Herod... - [Matthew 14:5](https://biblicaltheology.org.uk/matthew-14/matthew-14-5/33946/): “And when he would have put him to death, he feared the multitude, because they counted him as a prophet.” Context:Matthew 14:5 is a part of the larger narrative of John the Baptist’s imprisonment and subsequent execution. Herod Antipas, the ruler of Galilee, had arrested John the Baptist because he had publicly rebuked Herod for... - [Matthew 14:4](https://biblicaltheology.org.uk/matthew-14/matthew-14-4/33945/): “For John said unto him, It is not lawful for thee to have her.” Context:This verse is part of a larger narrative that describes the events surrounding the death of John the Baptist. To gain a deeper understanding, let’s examine the context and explore the key themes present in this passage. In Matthew 14, Herod... - [Matthew 14:31](https://biblicaltheology.org.uk/matthew-14/matthew-14-31/33972/): “And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?” Context:In this passage, Jesus had just fed the 5,000 with five loaves of bread and two fish. After dismissing the crowds, Jesus sent His disciples ahead of Him in a boat to... - [Matthew 14:30](https://biblicaltheology.org.uk/matthew-14/matthew-14-30/33971/): “But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.” Context:This verse describes a moment when Peter, one of Jesus’ disciples, attempted to walk on water toward Jesus. Initially, Peter was able to step out of the boat and walk on the water, demonstrating a... - [Matthew 14:28](https://biblicaltheology.org.uk/matthew-14/matthew-14-28/33969/): “And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.” Context:In Matthew 14:22-33, we find the narrative of Jesus walking on water. Jesus had just fed the five thousand with five loaves of bread and two fish, and afterward, He sent His disciples ahead in a... - [Matthew 14:27](https://biblicaltheology.org.uk/matthew-14/matthew-14-27/33968/): “But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.” Context:In this passage, Jesus had just fed the multitude with five loaves of bread and two fish, demonstrating His power to provide for the needs of the people. Afterward, Jesus sent His disciples ahead of Him in a... - [Matthew 14:26](https://biblicaltheology.org.uk/matthew-14/matthew-14-26/33967/): “And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.” Context:In the preceding verses, Jesus had sent His disciples ahead of Him in a boat while He dismissed the crowd. Later in the night, Jesus went to join them, walking on... - [Matthew 14:25](https://biblicaltheology.org.uk/matthew-14/matthew-14-25/33966/): “And in the fourth watch of the night Jesus went unto them, walking on the sea.” Context:To better understand this verse, it’s important to consider the broader context. In Matthew 14:22-33, we find the account of Jesus walking on water. This event took place immediately after Jesus fed the multitude with five loaves of bread... - [Matthew 14:24](https://biblicaltheology.org.uk/matthew-14/matthew-14-24/33965/): “But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.” - [Matthew 14:23](https://biblicaltheology.org.uk/matthew-14/matthew-14-23/33964/): “But when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.” Context:Before verse 23, Jesus had performed the miracle of feeding the five thousand with five loaves of bread and two fish. Afterward, He dismissed the crowds and retreated... - [Matthew 14:22](https://biblicaltheology.org.uk/matthew-14/matthew-14-22/33963/): “And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.” This verse is part of the larger narrative in Matthew 14:22-33, which describes the account of Jesus walking on water. Let’s explore the significance and lessons we can learn... - [Matthew 14:21](https://biblicaltheology.org.uk/matthew-14/matthew-14-21/33962/): “And they that had eaten were about five thousand men, beside women and children.” Context:Matthew 14:21 is a verse from the Gospel of Matthew, which records one of the most well-known miracles performed by Jesus: the feeding of the five thousand. This event occurred after Jesus heard about the death of John the Baptist and... - [Matthew 14:20](https://biblicaltheology.org.uk/matthew-14/matthew-14-20/33961/): “And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.” Context:Matthew 14:20 is part of the account of Jesus feeding the five thousand. Prior to this verse, Jesus had compassion on the multitude that had followed Him, and He miraculously multiplied five loaves of bread... - [Matthew 15:9](https://biblicaltheology.org.uk/matthew-15/matthew-15-9/33986/): “But in vain they do worship me, teaching for doctrines the commandments of men.” Context:This verse is part of a larger passage where Jesus confronts the Pharisees and scribes about their traditions and teachings. In verses 1-9 of Matthew 15, the Pharisees and scribes questioned Jesus about why His disciples transgressed the tradition of the... - [Matthew 15:8](https://biblicaltheology.org.uk/matthew-15/matthew-15-8/33985/): “This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.” Context:To understand the significance of this verse, it’s essential to consider the context in which it was spoken. In Matthew 15, Jesus was confronted by the Pharisees and scribes who criticised His disciples... - [Matthew 15:7](https://biblicaltheology.org.uk/matthew-15/matthew-15-7/33984/): “Ye hypocrites, well did Esaias prophesy of you, saying,” Context:In Matthew 15, Jesus is engaged in a discussion with the Pharisees and scribes who had come from Jerusalem. They were questioning Jesus about His disciples’ failure to follow the tradition of washing hands before eating. Jesus responds by pointing out their hypocrisy and the emptiness... - [Matthew 15:5](https://biblicaltheology.org.uk/matthew-15/matthew-15-5/33982/): “But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me.” Context:In Matthew 15, Jesus is confronted by the Pharisees and scribes who traveled from Jerusalem to question him. They noticed that Jesus’ disciples did not follow the tradition of ceremonial handwashing... - [Matthew 15:4](https://biblicaltheology.org.uk/matthew-15/matthew-15-4/33981/): “For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.” This verse is part of a larger discourse between Jesus and the religious leaders of his time. The Pharisees and scribes questioned Jesus about his disciples’ failure to follow the tradition of handwashing before... - [Matthew 15:3](https://biblicaltheology.org.uk/matthew-15/matthew-15-3/33980/): “But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?” Context:Matthew 15:3 is part of a dialogue between Jesus and the scribes and Pharisees who came from Jerusalem to question Him. They accused Jesus’ disciples of breaking the tradition of the elders by not washing their... - [Matthew 15:2](https://biblicaltheology.org.uk/matthew-15/matthew-15-2/33979/): “Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.” Context:This verse is part of a larger passage where the Pharisees and scribes confront Jesus about the behavior of His disciples. Certainly! Let’s dive into a Bible study on Matthew 15:2 from the King James... - [Matthew 15:1](https://biblicaltheology.org.uk/matthew-15/matthew-15-1/33978/): “Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,” Context:To better understand Matthew 15:1, let’s explore the context leading up to this verse. In the previous chapters, Jesus performed various miracles and taught the multitudes, establishing His authority as the Son of God. In Matthew 14, we read about Jesus feeding the... - [Matthew 14:36](https://biblicaltheology.org.uk/matthew-14/matthew-14-36/33977/): “And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.” Context:In the preceding verses, Matthew 14:22-33, we find the account of Jesus walking on water and Peter’s attempt to do the same. After this incident, Jesus and the disciples crossed over to the... - [Matthew 14:33](https://biblicaltheology.org.uk/matthew-14/matthew-14-33/33974/): “Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.” This verse comes from the account of Jesus walking on water. To better understand the context, let’s explore the surrounding verses. In Matthew 14:22-32, we read about how Jesus sent His disciples ahead of... - [Matthew 14:32](https://biblicaltheology.org.uk/matthew-14/matthew-14-32/33973/): “And when they were come into the ship, the wind ceased.” This verse is part of the account of Jesus walking on water. To better understand the significance of Matthew 14:32, let’s examine the context and the events leading up to this verse. In Matthew 14:22-33, we read about Jesus sending His disciples ahead of... - [Matthew 15:22](https://biblicaltheology.org.uk/matthew-15/matthew-15-22/33999/): “22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.” Historical and Cultural Background:The woman is described as a Canaanite, which means she is not Jewish but from the... - [Matthew 15:21](https://biblicaltheology.org.uk/matthew-15/matthew-15-21/33998/): “Then Jesus went thence, and departed into the coasts of Tyre and Sidon.” Context:To gain a deeper understanding of this verse, it’s important to examine its surrounding context. Prior to this event, Jesus had been ministering in the region of Galilee, teaching the disciples and performing various miracles. In Matthew 15, Jesus engages in a... - [Matthew 15:19](https://biblicaltheology.org.uk/matthew-15/matthew-15-19/33996/): “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” Context:In this verse, Jesus is speaking to the Pharisees and scribes who questioned him about why his disciples did not observe the tradition of washing hands before eating. Jesus responds by highlighting the importance of the condition of the heart... - [Matthew 15:18](https://biblicaltheology.org.uk/matthew-15/matthew-15-18/33995/): “But those things which proceed out of the mouth come forth from the heart; and they defile the man.” Context:In Matthew 15, Jesus engages in a discussion with the Pharisees and scribes about the tradition of the elders and the commandments of God. The Pharisees criticize Jesus’ disciples for not following the tradition of ceremonial... - [Matthew 15:17](https://biblicaltheology.org.uk/matthew-15/matthew-15-17/33994/): “Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?” Context:To better understand this verse, it’s important to look at the context. In Matthew 15:1-20, Jesus addresses the Pharisees and scribes who had come from Jerusalem. They questioned Jesus about why His... - [Matthew 15:16](https://biblicaltheology.org.uk/matthew-15/matthew-15-16/33993/): “And Jesus said, Are ye also yet without understanding?” Context:Matthew 15:16 is part of a larger passage where Jesus is teaching and interacting with the Pharisees and His disciples. In this particular section, Jesus had just finished explaining to His disciples the importance of what defiles a person. The Pharisees, who were known for their... - [Matthew 15:14](https://biblicaltheology.org.uk/matthew-15/matthew-15-14/33991/): “Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.” This verse is part of a larger passage where Jesus is addressing the Pharisees and scribes who were criticizing Him and His disciples for not observing certain ceremonial traditions. In response, Jesus... - [Matthew 15:13](https://biblicaltheology.org.uk/matthew-15/matthew-15-13/33990/): “But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.” Context:In this verse, Jesus is responding to the Pharisees and scribes who had criticized his disciples for not following certain traditions of the elders. Jesus uses a metaphor to convey an important spiritual lesson. Let’s examine the... - [Matthew 15:12](https://biblicaltheology.org.uk/matthew-15/matthew-15-12/33989/): “Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?” This verse is a part of a larger passage in Matthew 15:1-20, where Jesus confronts the Pharisees and teaches His disciples about the importance of true worship and the condition of one’s heart. In this... - [Matthew 15:11](https://biblicaltheology.org.uk/matthew-15/matthew-15-11/33988/): “Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.” Certainly! Let’s delve into a Bible study on Matthew 15:11, which is found in the King James Version (KJV) of the Bible. This verse is part of a larger passage where Jesus addresses... - [Matthew 15:10](https://biblicaltheology.org.uk/matthew-15/matthew-15-10/33987/): “And he called the multitude, and said unto them, Hear, and understand” Context:It’s essential to understand the context of a verse to grasp its meaning fully. In Matthew 15, Jesus confronts the religious leaders who were focused on external rituals rather than matters of the heart. Jesus points out their hypocrisy and emphasizes the importance... - [Matthew 15:34](https://biblicaltheology.org.uk/matthew-15/matthew-15-34/34011/): “And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.” Context:Matthew 15:34 is part of the narrative where Jesus feeds a multitude of people with just a few loaves of bread and fish. This miracle is often referred to as the feeding of the four thousand.... - [Matthew 15:33](https://biblicaltheology.org.uk/matthew-15/matthew-15-33/34010/): “And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?” Context:This verse is part of the account in Matthew 15:32-39 where Jesus performs the miracle of feeding the four thousand. After teaching and healing a large crowd, Jesus expresses His concern for... - [Matthew 15:32](https://biblicaltheology.org.uk/matthew-15/matthew-15-32/34009/): “Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.” Context:In Matthew 15, Jesus is approached by the Pharisees and scribes from Jerusalem... - [Matthew 15:29](https://biblicaltheology.org.uk/matthew-15/matthew-15-29/34006/): “And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.” Context:Matthew 15:29 is part of a larger narrative that begins in verse 2In the preceding verses, Jesus had been engaged in a dialogue with a Canaanite woman who demonstrated great faith. He... - [Matthew 15:28](https://biblicaltheology.org.uk/matthew-15/matthew-15-28/34005/): “Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.” Context:This verse is a part of a larger narrative known as the story of the Canaanite woman’s faith, which is found in Matthew 15:21-28.... - [Matthew 15:27](https://biblicaltheology.org.uk/matthew-15/matthew-15-27/34004/): “And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.” Recognition of Jesus’ authority: The woman’s response, “Truth, Lord,” demonstrates her recognition of Jesus as her Lord and the ultimate authority. Despite the initial silence and the disciples’ attempts to discourage her, she persists in her faith.... - [Matthew 15:26](https://biblicaltheology.org.uk/matthew-15/matthew-15-26/34003/): “But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.” Context:In Matthew 15:21-28, we find Jesus traveling through the region of Tyre and Sidon when the Canaanite woman approaches Him. She fervently pleads with Jesus to heal her daughter who is severely demon-possessed. Initially, Jesus... - [Matthew 15:25](https://biblicaltheology.org.uk/matthew-15/matthew-15-25/34002/): “Then came she and worshipped him, saying, Lord, help me.” Context:Matthew 15:25 is a part of the story commonly known as the “Canaanite Woman’s Faith.” In this passage, a Gentile woman, whose daughter was possessed by a demon, approached Jesus for help. Initially, Jesus seemed hesitant to respond to her request, but the woman persisted... - [Matthew 15:24](https://biblicaltheology.org.uk/matthew-15/matthew-15-24/34001/): “But he answered and said, I am not sent but unto the lost sheep of the house of Israel.” Context:Matthew 15:24 is part of a larger narrative where Jesus encounters a Canaanite woman who seeks healing for her demon-possessed daughter. In response to her plea, Jesus initially seems to dismiss her, saying that He was... - [Psalms 100:3](https://biblicaltheology.org.uk/psalms-100/psalms-100-3/25569/): “Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.” Acknowledging the LORD as God:The verse begins by calling us to know that the LORD is God. This is a fundamental truth of the Christian faith.... - [Psalms 99:9](https://biblicaltheology.org.uk/psalms-99/psalms-99-9/25566/): “Exalt the Lord our God, and worship at his holy hill; for the Lord our God is holy.” Psalm 99:9 (KJV) says: This verse is the concluding verse of Psalm 99, which is part of the collection of psalms attributed to King David. The psalmist invites and exhorts the people to exalt and worship the... - [Psalms 99:8](https://biblicaltheology.org.uk/psalms-99/psalms-99-8/25565/): “Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.” - [Psalms 99:7](https://biblicaltheology.org.uk/psalms-99/psalms-99-7/25564/): “He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.” Psalm 99:7 (KJV): This verse is part of Psalm 99, which is a psalm of praise and exaltation of God’s sovereignty. It focuses on the majesty, holiness, and righteousness of God. The verse you mentioned specifically... - [Psalms 99:5](https://biblicaltheology.org.uk/psalms-99/psalms-99-5/25562/): “Exalt ye the LORD our God, and worship at his footstool; for he is holy.” Context:Psalm 99 is a psalm of praise and worship that exalts the Lord as a holy and just God. It emphasizes His greatness, power, and authority. The psalmist encourages the people to worship and exalt God. The verse begins with... - [Psalms 101:3](https://biblicaltheology.org.uk/psalms-101/psalms-101-3/25574/): “I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.” Context:The book of Psalms is a collection of poetic and lyrical expressions of worship, praise, and prayer. Psalm 101 is attributed to King David and is considered a psalm of personal... - [Psalms 101:1](https://biblicaltheology.org.uk/psalms-101/psalms-101-1/25572/): “I will sing of mercy and judgment: unto thee, O LORD, will I sing.” Context:The Book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. It addresses a wide range of emotions, experiences, and themes. Psalm 101 is believed to be written by David and is classified... - [Psalms 100:5](https://biblicaltheology.org.uk/psalms-100/psalms-100-5/25571/): “For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.” Context:Psalm 100 is a psalm of thanksgiving and praise. It calls all people to enter God’s presence with joyful worship and to acknowledge His goodness and faithfulness. The Goodness of the LORD:The verse begins by declaring that the LORD... - [Psalms 102:12](https://biblicaltheology.org.uk/psalms-102/psalms-102-12/25591/): “But thou, O Lord, shalt endure for ever; and thy remembrance unto all generations.” Context:Psalm 102 begins with a plea for God’s attention and deliverance. The psalmist describes their distress, anguish, and the physical effects it has had on them. The psalmist feels overwhelmed and compares themselves to a lonely bird on a housetop, mourning... - [Psalms 102:11](https://biblicaltheology.org.uk/psalms-102/psalms-102-11/25590/): “My days are like a shadow that declineth; and I am withered like grass.” Context:My days are like a shadow that declineth; and I am withered like grass. Psalms 102:11 (KJV) To better understand the verse, let’s break it down and explore its meaning within the broader context of the psalm. “My days are like... - [Psalms 102:9](https://biblicaltheology.org.uk/psalms-102/psalms-102-9/25588/): “For I have eaten ashes like bread, and mingled my drink with weeping.” Historical Context:To understand the verse better, it’s helpful to consider the historical context in which it was written. While the exact historical background of this psalm is uncertain, it is often associated with the period of Israel’s exile in Babylon or the... - [Psalms 102:7](https://biblicaltheology.org.uk/psalms-102/psalms-102-7/25586/): “I watch, and am as a sparrow alone upon the house top.” Psalm 102:7 (KJV) says: “I watch, and am as a sparrow alone upon the house top.” Context:The Book of Psalms is a collection of poetic songs and prayers that were used in worship and devotion to God. Psalm 102 is known as a... - [Psalms 102:5](https://biblicaltheology.org.uk/psalms-102/psalms-102-5/25584/): “By reason of the voice of my groaning my bones cleave to my skin.” 1. Context: The book of Psalms is a collection of poetic prayers and songs, attributed to various authors, including King David. Psalm 102 is a heartfelt prayer of an afflicted individual who seeks God’s intervention in the midst of suffering and... - [Psalms 102:3](https://biblicaltheology.org.uk/psalms-102/psalms-102-3/25582/): “For my days are consumed like smoke, and my bones are burned as an hearth.” Psalm 102:3 (KJV) says: This verse is part of Psalm 102, which is attributed to an afflicted individual pouring out their heart before the Lord. The psalmist expresses deep distress and a sense of fading away like smoke. Transience of... - [Psalms 102:2](https://biblicaltheology.org.uk/psalms-102/psalms-102-2/25581/): “Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily.” Certainly! Here is a Bible study on Psalm 102:2 in the King James Version: Psalm 102:2 (KJV) says: “Hide not thy face from me in the day... - [Psalms 102:1](https://biblicaltheology.org.uk/psalms-102/psalms-102-1/25580/): “A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the LORD. Hear my prayer, O LORD, and let my cry come unto thee.” Context:Understanding the background and context of a verse is crucial for a comprehensive study. Psalm 102 is categorised as a penitential psalm, expressing deep anguish, sorrow,... - [Psalms 101:7](https://biblicaltheology.org.uk/psalms-101/psalms-101-7/25578/): “He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.” Psalm 101:7 (KJV): “He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.” Context and Authorship:Psalm 101 is attributed to King David, who wrote this... - [Psalms 101:4](https://biblicaltheology.org.uk/psalms-101/psalms-101-4/25575/): “A froward heart shall depart from me: I will not know a wicked person.” Certainly! Let’s delve into a Bible study on Psalms 101:4, specifically using the King James Version (KJV) translation: 1. Understanding the context: Psalms 101 is attributed to King David and is classified as a psalm of Davidic kingship. In this psalm,... - [Psalms 102:26](https://biblicaltheology.org.uk/psalms-102/psalms-102-26/25605/): “They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed” Context and Background:Psalm 102 is attributed to an afflicted individual pouring out their heart before the Lord. It is considered a prayer of the afflicted when... - [Psalms 102:25](https://biblicaltheology.org.uk/psalms-102/psalms-102-25/25604/): “Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.” Context:The book of Psalms is a collection of poetic songs and prayers, often attributed to King David. Psalm 102 is a penitential psalm, expressing the author’s distress and longing for God’s mercy and restoration. The Eternal... - [Psalms 102:24](https://biblicaltheology.org.uk/psalms-102/psalms-102-24/25603/): “I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.” Context:Psalm 102 is a penitential psalm attributed to the psalmist who expresses deep distress, possibly during a time of illness or persecution. It begins with a heartfelt plea for God’s attention and ends with... - [Psalms 102:23](https://biblicaltheology.org.uk/psalms-102/psalms-102-23/25602/): “He weakened my strength in the way; he shortened my days.” Context:Psalm 102 is a lamentation or prayer of an afflicted individual who is pouring out their heart to God in a time of distress. The psalmist begins by expressing their deep anguish, affliction, and the brevity of life. In verse 23, the psalmist reflects... - [Psalms 102:21](https://biblicaltheology.org.uk/psalms-102/psalms-102-21/25600/): “To declare the name of the Lord in Zion, and his praise in Jerusalem.” Historical and Contextual Background:Psalm 102 is attributed to an afflicted person who is pouring out their heart to God. While the psalm does not mention a specific historical event or author, it is written in the form of an individual lament.... - [Psalms 102:19](https://biblicaltheology.org.uk/psalms-102/psalms-102-19/25598/): “For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth.” Context:The Book of Psalms is a collection of poetic and musical compositions attributed to King David and other writers. Psalm 102 is a prayer of an afflicted individual, expressing distress and seeking the Lord’s intervention. It... - [Psalms 102:17](https://biblicaltheology.org.uk/psalms-102/psalms-102-17/25596/): “He will regard the prayer of the destitute, and not despise their prayer.” Context:Psalm 102 is a lamentation of an afflicted individual who pours out their heart to God in a time of distress. The psalmist expresses deep anguish and seeks solace in God’s faithfulness and eternal nature. This particular verse, Psalm 102:17, stands as... - [Psalms 102:16](https://biblicaltheology.org.uk/psalms-102/psalms-102-16/25595/): “When the Lord shall build up Zion, he shall appear in his glory.” Context:Psalm 102 is a prayer of an afflicted individual pouring out their heart before the Lord. The psalmist expresses deep distress, longing for God’s mercy, and seeking His intervention in their difficult circumstances. The Lord’s Role as the Builder:The verse begins with... - [Psalms 102:13](https://biblicaltheology.org.uk/psalms-102/psalms-102-13/25592/): “Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.” Context:Psalm 102 is a heartfelt prayer of an afflicted individual who pours out his soul before God. The psalmist expresses deep distress, anguish, and a longing for God’s intervention and mercy. The psalmist is addressing... - [Psalms 103:8](https://biblicaltheology.org.uk/psalms-103/psalms-103-8/25615/): “The LORD is merciful and gracious, slow to anger, and plenteous in mercy.” Context:Psalm 103 is a beautiful hymn of praise and thanksgiving to God for His many blessings and abundant mercy. The psalmist reflects on God’s goodness and expresses gratitude for His forgiveness, healing, redemption, and loving-kindness. 1. Attributes of God: a. Merciful:The Lord... - [Psalms 103:7](https://biblicaltheology.org.uk/psalms-103/psalms-103-7/25614/): “He made known his ways unto Moses, his acts unto the children of Israel.” Verse:“He made known his ways unto Moses, his acts unto the children of Israel.” (Psalms 103:7, KJV) Historical Context:The Book of Psalms is a collection of poetic songs and prayers traditionally attributed to King David. Psalm 103 is a psalm of... - [Psalms 103:5](https://biblicaltheology.org.uk/psalms-103/psalms-103-5/25612/): “Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.” 1. Context:Psalm 103 is a psalm of praise and thanksgiving to God for His abundant mercy, forgiveness, and blessings. The psalmist reflects on God’s goodness and describes various aspects of His character and actions. 2. Metaphorical Language:In verse 5,... - [Psalms 103:4](https://biblicaltheology.org.uk/psalms-103/psalms-103-4/25611/): “Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies.” Context:Psalm 103 is a song of praise and thanksgiving to God for His abundant blessings and mercies. It is attributed to King David and expresses his deep gratitude and reverence for God’s goodness and compassion. In this verse, David acknowledges God... - [Psalms 103:3](https://biblicaltheology.org.uk/psalms-103/psalms-103-3/25610/): “Who forgiveth all thine iniquities; who healeth all thy diseases;” Certainly! Let’s dive into a Bible study on Psalms 103:3 in the King James Version: This verse is from Psalm 103, a psalm of David, which is a song of praise and thanksgiving to God for His abundant mercies and blessings. In this particular verse,... - [Psalms 103:2](https://biblicaltheology.org.uk/psalms-103/psalms-103-2/25609/): “Praise the LORD, O my soul, and forget not all his benefits.” Context:The book of Psalms is a collection of poetic prayers, hymns, and songs attributed to various authors, including King David. Psalm 103 is specifically attributed to David. It is categorised as a psalm of praise and thanksgiving, emphasising the attributes and blessings of... - [Psalms 103:1](https://biblicaltheology.org.uk/psalms-103/psalms-103-1/25608/): “Bless the Lord, O my soul: and all that is within me, bless his holy name.” 1. Understanding the Context: Psalm 103 is a hymn of praise written by King David. It is a psalm of thanksgiving and praise to God for His abundant mercy, forgiveness, and blessings. The psalm begins with a call to... - [Psalms 102:28](https://biblicaltheology.org.uk/psalms-102/psalms-102-28/25607/): “The children of thy servants shall continue, and their seed shall be established before thee.” Context:Psalm 102 is a prayer of an afflicted individual pouring out their heart to God. The psalmist expresses deep distress, acknowledging the brevity of life and the temporal nature of human existence. Amidst the challenges, the psalmist finds solace in... - [Psalms 102:27](https://biblicaltheology.org.uk/psalms-102/psalms-102-27/25606/): “But thou art the same, and thy years shall have no end.” Context and Background:Psalm 102 is attributed to an afflicted person, possibly an individual or the nation of Israel during a time of distress. The psalmist pours out their heart, lamenting their desperate situation and seeking God’s intervention. Throughout the psalm, the psalmist describes... - [Psalms 103:17](https://biblicaltheology.org.uk/psalms-103/psalms-103-17/25624/): “But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children.” Context:Let’s do a Bible study on Psalm 103:17 in the King James Version. Psalm 103:17 (KJV) says: This verse is a part of Psalm 103, which is a psalm of praise and thanksgiving... - [Psalms 103:16](https://biblicaltheology.org.uk/psalms-103/psalms-103-16/25623/): “For the wind passeth over it, and it is gone; and the place thereof shall know it no more.” Psalm 103:16 (KJV) states: “For the wind passeth over it, and it is gone; and the place thereof shall know it no more.” This verse is found within Psalm 103, which is a beautiful psalm attributed... - [Psalms 103:15](https://biblicaltheology.org.uk/psalms-103/psalms-103-15/25622/): “As for man, his days are as grass: as a flower of the field, so he flourisheth.” 1. Context: Psalm 103 is a beautiful psalm of praise and thanksgiving to God for His mercy, grace, and compassion. It highlights the blessings of God and the attributes of His character. In verse 15, the psalmist reflects... - [Psalms 103:14](https://biblicaltheology.org.uk/psalms-103/psalms-103-14/25621/): “For he knoweth our frame; he remembereth that we are dust.” Context: Psalm 103 is a hymn of praise and thanksgiving, attributed to King David. It focuses on the greatness and compassion of God, as well as His willingness to forgive and redeem His people. This specific verse emphasizes God’s knowledge of our human limitations.... - [Psalms 103:13](https://biblicaltheology.org.uk/psalms-103/psalms-103-13/25620/): “Like as a father pitieth his children, so the Lord pitieth them that fear him.” 1. Context: The book of Psalms is a collection of poetic and lyrical expressions of worship and praise to God. Psalm 103 is attributed to King David and is known as a psalm of thanksgiving, expressing gratitude for God’s goodness... - [Psalms 103:12](https://biblicaltheology.org.uk/psalms-103/psalms-103-12/25619/): “As far as the east is from the west, so far hath he removed our transgressions from us.” Certainly! Let’s delve into a Bible study on Psalms 103:12 in the King James Version (KJV). Psalm 103 is attributed to King David and is known as a psalm of praise and thanksgiving. In verse 12, David... - [Psalms 103:11](https://biblicaltheology.org.uk/psalms-103/psalms-103-11/25618/): “For as the heaven is high above the earth, so great is his mercy toward them that fear him.” Context:Psalm 103 is a beautiful song of praise and thanksgiving written by King David. It focuses on God’s goodness, compassion, and mercy. David encourages his own soul and all believers to praise the Lord and remember... - [Psalms 103:10](https://biblicaltheology.org.uk/psalms-103/psalms-103-10/25617/): “He hath not dealt with us after our sins; nor rewarded us according to our iniquities.” Context:Psalm 103 is a psalm of David that focuses on praising and magnifying the Lord for His goodness, mercy, and forgiveness. The psalm highlights various aspects of God’s character and His dealings with His people. God’s Mercy and Grace:Psalm... - [Psalms 103:9](https://biblicaltheology.org.uk/psalms-103/psalms-103-9/25616/): “He will not always chide: neither will he keep his anger for ever.” Context:This verse is part of Psalm 103, which is a psalm of David. It is a beautiful hymn of praise and thanksgiving to God for His mercy, compassion, and forgiveness. In verse 9, David reflects on God’s nature and character, specifically focusing... - [Psalms 104:7](https://biblicaltheology.org.uk/psalms-104/psalms-104-7/25636/): “At thy rebuke they fled; at the voice of thy thunder they hasted away.” This verse is part of a beautiful hymn of praise in Psalm 104, which celebrates the majesty and power of God as the Creator and Sustainer of all things. In this specific verse, the psalmist vividly describes the awe-inspiring power of... - [Psalms 104:6](https://biblicaltheology.org.uk/psalms-104/psalms-104-6/25635/): “Thou coveredst it with the deep as with a garment: the waters stood above the mountains.” Certainly! Here’s a Bible study on Psalm 104:6 (KJV):Psalm 104 is a majestic hymn of praise to God as the creator and sustainer of all things. It exalts the Lord’s power and wisdom displayed in the natural world. In... - [Psalms 104:5](https://biblicaltheology.org.uk/psalms-104/psalms-104-5/25634/): “Who laid the foundations of the earth, that it should not be removed forever.” 1. Context: Psalm 104 is a poetic psalm that celebrates God’s creation and His sovereign control over all things. It highlights the majesty and wisdom of God in His works of creation and providence. 2. The Foundations of the Earth: The... - [Psalms 104:4](https://biblicaltheology.org.uk/psalms-104/psalms-104-4/25633/): “Who maketh his angels spirits; his ministers a flaming fire” This verse is found in the book of Psalms, specifically in Psalm 104. This psalm is a hymn that praises and extols the greatness of God as the Creator and Sustainer of the universe. It reflects on the majesty and sovereignty of God over His... - [Psalms 104:3](https://biblicaltheology.org.uk/psalms-104/psalms-104-3/25632/): “Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 104 is a hymn of praise to God as the Creator... - [Psalms 104:2](https://biblicaltheology.org.uk/psalms-104/psalms-104-2/25631/): “Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain.” Certainly! Here is a Bible study on Psalm 104:2 (KJV): Psalm 104:2 (KJV) says, “Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain.” Let’s break down this verse and explore... - [Psalms 103:22](https://biblicaltheology.org.uk/psalms-103/psalms-103-22/25629/): “Bless the Lord, all his works in all places of his dominion: bless the Lord, O my soul.” Context:Psalm 103 is a beautiful psalm of praise and thanksgiving to God. It was written by David and is a reflection on God’s mercy, forgiveness, and compassion towards His people. The psalm encourages believers to bless and... - [Psalms 103:20](https://biblicaltheology.org.uk/psalms-103/psalms-103-20/25627/): “Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.” 1. Context of Psalm 103: Psalm 103 is a psalm of praise and thanksgiving written by King David. It is a beautiful expression of David’s gratitude to God for His abundant blessings, mercy, and... - [Psalms 103:19](https://biblicaltheology.org.uk/psalms-103/psalms-103-19/25626/): “The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.” Context:The book of Psalms is a collection of poetic and heartfelt songs and prayers, attributed to various authors, including King David. Psalm 103 is specifically a psalm of praise and thanksgiving, emphasizing God’s goodness, mercy, and sovereignty. The Lord’s Throne... - [Psalms 103:18](https://biblicaltheology.org.uk/psalms-103/psalms-103-18/25625/): “To such as keep his covenant, and to those that remember his commandments to do them.” Psalm 103:18 (KJV) says: To such as keep his covenant, and to those that remember his commandments to do them. Historical and Contextual Background: Psalm 103 is a beautiful hymn of praise attributed to King David. It focuses on... - [Psalms 104:22](https://biblicaltheology.org.uk/psalms-104/psalms-104-22/25651/): “The sun ariseth, they gather themselves together, and lay them down in their dens.” Context:To better understand this verse, it’s helpful to consider its context within the psalm. Psalm 104 is often referred to as a hymn of creation. It explores various aspects of God’s creation, including the earth, sky, and sea, and the creatures... - [Psalms 104:19](https://biblicaltheology.org.uk/psalms-104/psalms-104-19/25648/): “He appointed the moon for seasons: the sun knoweth his going down.” 1. Read the Verse: He appointed the moon for seasons: the sun knoweth his going down. (Psalms 104:19, KJV) Context: Psalm 104 is a beautiful song of praise that celebrates God’s creation and His sustaining power over the earth. It describes various aspects... - [Psalms 104:16](https://biblicaltheology.org.uk/psalms-104/psalms-104-16/25645/): “The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted.” Context:Psalm 104 is a hymn of praise to God for His creation and His sustaining power over the natural world. It explores various aspects of God’s creation, including the heavens, the earth, the sea, and the creatures that... - [Psalms 104:15](https://biblicaltheology.org.uk/psalms-104/psalms-104-15/25644/): “And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.” Context:Psalms 104 is a hymn of praise to God for His creation and provision for all living creatures. It describes the magnificence of God’s work in nature, including the earth, sky, and... - [Psalms 104:14](https://biblicaltheology.org.uk/psalms-104/psalms-104-14/25643/): “He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;” Psalm 104:14 (KJV) states: “He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the... - [Psalms 104:12](https://biblicaltheology.org.uk/psalms-104/psalms-104-12/25641/): “By them shall the fowls of the heaven have their habitation, which sing among the branches.” Certainly! Let’s delve into a Bible study on Psalm 104:12 in the King James Version: Psalm 104:12 (KJV) says: “By them shall the fowls of the heaven have their habitation, which sing among the branches.” This verse is part... - [Psalms 104:11](https://biblicaltheology.org.uk/psalms-104/psalms-104-11/25640/): “They give drink to every beast of the field: the wild asses quench their thirst.” Context and Background:Psalm 104 is a beautiful hymn of praise to God for His creation and the wonders of nature. It reflects on God’s sovereignty and power in sustaining and providing for all living creatures. The psalmist acknowledges that God’s... - [Psalms 104:10](https://biblicaltheology.org.uk/psalms-104/psalms-104-10/25639/): “He sendeth the springs into the valleys, which run among the hills.” Context:Psalm 104 is a hymn of praise to God for His creation and His provision for all living creatures. It highlights God’s sovereignty, wisdom, and care for His creation. Springs and Valleys:In this verse, the psalmist acknowledges God as the source of the... - [Psalms 104:9](https://biblicaltheology.org.uk/psalms-104/psalms-104-9/25638/): “Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.” Context:This verse is part of Psalm 104, a beautiful psalm that praises and magnifies the greatness of God as the Creator and Sustainer of the universe. It describes various aspects of God’s creation, including the... - [Psalms 104:32](https://biblicaltheology.org.uk/psalms-104/psalms-104-32/25661/): “He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.” Context:Psalm 104 is a beautiful hymn of praise to God for His creation and His sustaining power over all things. It celebrates God as the Creator and Sustainer of the world, acknowledging His sovereignty and majesty. Key Points: God’s Sovereign... - [Psalms 104:31](https://biblicaltheology.org.uk/psalms-104/psalms-104-31/25660/): “The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.” Psalm 104 is a beautiful hymn of praise to God as the creator and sustainer of all things in the natural world: It celebrates the greatness and majesty of God’s works, expressing awe and admiration for His wisdom and... - [Psalms 104:30](https://biblicaltheology.org.uk/psalms-104/psalms-104-30/25659/): “Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.” Context:Psalm 104 is a hymn of praise to God as the Creator and Sustainer of the universe. The psalmist marvels at the greatness of God’s works, including the creation of the heavens and the earth, the establishment of the... - [Psalms 104:28](https://biblicaltheology.org.uk/psalms-104/psalms-104-28/25657/): “That thou givest them they gather: thou openest thine hand, they are filled with good.” Psalm 104:28 (KJV) says: This verse is part of Psalm 104, which is a beautiful hymn of praise to God for His creation and providential care. The psalmist marvels at the Lord’s wisdom and power displayed in the natural world,... - [Psalms 104:27](https://biblicaltheology.org.uk/psalms-104/psalms-104-27/25656/): “These wait all upon thee; that thou mayest give them their meat in due season.” Psalm 104:27 (KJV) says: These wait all upon thee; that thou mayest give them their meat in due season. This verse is part of Psalm 104, a hymn that praises and acknowledges God as the Creator and Sustainer of all... - [Psalms 104:26](https://biblicaltheology.org.uk/psalms-104/psalms-104-26/25655/): “There go the ships: there is that leviathan, whom thou hast made to play therein.” There go the ships:there is that leviathan, whom thou hast made to play therein. Psalms 104:26 (KJV) This verse is part of Psalm 104, which is a hymn of praise to God for His creation and His ongoing provision for... - [Psalms 104:25](https://biblicaltheology.org.uk/psalms-104/psalms-104-25/25654/): “So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.” Context:Psalms 104 is a poetic hymn celebrating the wonders of God’s creation. The psalmist marvels at the majesty and power of God, who is the creator and sustainer of the entire universe. The psalm explores various aspects of... - [Psalms 104:24](https://biblicaltheology.org.uk/psalms-104/psalms-104-24/25653/): “O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.” Context:The book of Psalms is a collection of poetic songs and prayers that express various emotions and themes, including praise, thanksgiving, lament, and wisdom. Psalm 104 is known as a psalm of creation, where... - [Psalms 104:23](https://biblicaltheology.org.uk/psalms-104/psalms-104-23/25652/): “Man goeth forth unto his work and to his labour until the evening.” Context:Psalm 104 is a majestic hymn that praises and magnifies God as the Creator and Sustainer of the universe. It explores the wonders of God’s creation, His provision for all creatures, and the beauty and harmony of the natural world. This particular... - [Psalms 105:9](https://biblicaltheology.org.uk/psalms-105/psalms-105-9/25673/): “Which covenant he made with Abraham, and his oath unto Isaac” Context: To understand the significance of Psalm 105:9, it is essential to consider the broader context of the verse. The psalmist is recalling the history of God’s faithfulness to the nation of Israel, highlighting God’s covenant with Abraham and His oath to Isaac. The... - [Psalms 105:8](https://biblicaltheology.org.uk/psalms-105/psalms-105-8/25672/): “He hath remembered his covenant for ever, the word which he commanded to a thousand generations.” Psalm 105:8 (KJV) says:"He hath remembered his covenant for ever, the word which he commanded to a thousand generations." This verse is a part of Psalm 105, a psalm of praise and thanksgiving to God for His faithfulness and... - [Psalms 105:7](https://biblicaltheology.org.uk/psalms-105/psalms-105-7/25671/): “He is the Lord our God: his judgments are in all the earth.” He is the LORD our God: his judgments are in all the earth. Psalms 105:7 (KJV) Certainly! Here’s a Bible study on Psalm 105:7 (KJV): Psalm 105:7 (KJV) says: “He is the Lord our God: his judgments are in all the earth.”... - [Psalms 105:6](https://biblicaltheology.org.uk/psalms-105/psalms-105-6/25670/): “O ye seed of Abraham his servant, ye children of Jacob his chosen.” Context:Psalms 105 is a psalm of thanksgiving and praise that recounts the faithfulness of God in fulfilling His promises to the people of Israel. It specifically focuses on the covenant relationship between God and the descendants of Abraham. Seed of Abraham:The term... - [Psalms 105:5](https://biblicaltheology.org.uk/psalms-105/psalms-105-5/25669/): “Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth.” Psalm 105:5 (KJV) says: This verse is part of Psalm 105, which is a psalm of praise and thanksgiving, emphasizing the greatness and faithfulness of God throughout history. It is attributed to King David and is believed to have... - [Psalms 105:4](https://biblicaltheology.org.uk/psalms-105/psalms-105-4/25668/): “Seek the LORD, and his strength: seek his face evermore.” Certainly! Here is a Bible study on Psalm 105:4 (KJV):Verse: "Seek the LORD, and his strength: seek his face evermore." Context:Psalm 105 is a psalm of praise and thanksgiving, recounting God’s faithfulness to His people, particularly the Israelites. It celebrates the covenant God made with... - [Psalms 105:3](https://biblicaltheology.org.uk/psalms-105/psalms-105-3/25667/): “Glory ye in his holy name: let the heart of them rejoice that seek the LORD.” 1. Context: Psalm 105 is a psalm of thanksgiving and praise to God, recalling His wondrous works and faithfulness to His people. It emphasizes the importance of seeking the Lord and rejoicing in His name. The psalmist invites the... - [Psalms 105:1](https://biblicaltheology.org.uk/psalms-105/psalms-105-1/25665/): “O give thanks unto the LORD; call upon his name: make known his deeds among the people.” Gratitude and Thanksgiving:The verse begins with an exhortation to give thanks unto the LORD. It calls us to express our gratitude to God for His goodness, mercy, and blessings in our lives. Thanksgiving is a powerful act of... - [Psalms 104:33](https://biblicaltheology.org.uk/psalms-104/psalms-104-33/25662/): “I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.” 1. Context:Psalm 104 is a hymn of praise to God as the Creator and Sustainer of the universe. It celebrates God’s majestic works in nature, describing His role in forming and sustaining... - [Psalms 105:24](https://biblicaltheology.org.uk/psalms-105/psalms-105-24/25688/): “And he increased his people greatly; and made them stronger than their enemies.” Psalm 105:24 (KJV) Psalm 105 is a psalm of praise and thanksgiving, recounting God’s faithfulness to His covenant with Abraham and the people of Israel throughout their history. It celebrates the Lord’s protection, guidance, and provision for His chosen people. In verse... - [Psalms 105:23](https://biblicaltheology.org.uk/psalms-105/psalms-105-23/25687/): “Israel also came into Egypt; and Jacob sojourned in the land of Ham.” Context and Background:Psalm 105 is a psalm of praise and thanksgiving that recounts the history of Israel from their ancestor Abraham to their deliverance from Egypt and establishment in the Promised Land. It emphasises God’s faithfulness to His covenant and His chosen... - [Psalms 105:22](https://biblicaltheology.org.uk/psalms-105/psalms-105-22/25686/): “To bind his princes at his pleasure; and teach his senators wisdom.” Context and Background:Psalms 105 is a psalm of praise and thanksgiving that recounts the history of God’s covenant relationship with Israel. It emphasises God’s faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob. In this particular verse, the psalmist highlights God’s intervention... - [Psalms 105:20](https://biblicaltheology.org.uk/psalms-105/psalms-105-20/25684/): “The king sent and loosed him; even the ruler of the people, and let him go free.” Context:Psalm 105 is a psalm of praise and thanksgiving, recounting the faithfulness of God to the nation of Israel throughout their history. This particular verse is part of a section that focuses on the story of Joseph. Joseph’s... - [Psalms 105:19](https://biblicaltheology.org.uk/psalms-105/psalms-105-19/25683/): “Until the time that his word came: the word of the LORD tried him.” Certainly! Let’s dive into a Bible study on Psalms 105:19 in the King James Version: This verse is found within the context of Psalm 105, which is a song of praise and thanksgiving to God for His faithfulness and covenant with... - [Psalms 105:17](https://biblicaltheology.org.uk/psalms-105/psalms-105-17/25681/): “He sent a man before them, even Joseph, who was sold for a servant.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, thanksgiving, and reflection. Psalm 105 is a historical psalm that recounts God’s faithfulness to the nation of Israel, particularly focusing on the story of Joseph. Joseph... - [Psalms 105:16](https://biblicaltheology.org.uk/psalms-105/psalms-105-16/25680/): “Moreover, he called for a famine upon the land: he brake the whole staff of bread.” Certainly! Here is a Bible study on Psalm 105:16, using the King James Version (KJV) translation: Psalm 105:16 (KJV) says: “Moreover, he called for a famine upon the land: he brake the whole staff of bread.” 1. Historical Context:... - [Psalms 105:15](https://biblicaltheology.org.uk/psalms-105/psalms-105-15/25679/): “Saying, Touch not mine anointed, and do my prophets no harm.” Certainly! Here is a Bible study on Psalm 105:15 (KJV): Psalm 105:15 (KJV) says: “Saying, Touch not mine anointed, and do my prophets no harm.” Context: Psalm 105 is a psalm of praise and thanksgiving that recounts God’s faithfulness to the people of Israel... - [Psalms 105:14](https://biblicaltheology.org.uk/psalms-105/psalms-105-14/25678/): “He suffered no man to do them wrong: yea, he reproved kings for their sakes.” Psalm 105 is a psalm of praise and thanksgiving, focusing on God’s faithfulness to His covenant with Abraham and His chosen people, Israel. In this verse, the psalmist highlights one of the ways God demonstrated His protection and care for... - [Psalms 106:1](https://biblicaltheology.org.uk/psalms-106/psalms-106-1/25710/): “Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” Context and Background:Psalm 106 is part of the Book of Psalms, which is a collection of poetic prayers and songs attributed to various authors, including King David. It is a book of worship and praise... - [Psalms 105:45](https://biblicaltheology.org.uk/psalms-105/psalms-105-45/25709/): “That they might observe his statutes, and keep his laws. Praise ye the LORD.” Context:That they might observe his statutes, and keep his laws. Praise ye the LORD. Psalms 105:45 (KJV) Psalms 105:45 is the concluding verse of Psalm 105, which is a psalm that celebrates and recounts the faithfulness of God in fulfilling His... - [Psalms 105:42](https://biblicaltheology.org.uk/psalms-105/psalms-105-42/25706/): “For he remembered his holy promise, and Abraham his servant.” Context:Psalm 105 is a song of praise and thanksgiving to God for His faithfulness to His people, Israel. It recounts the history of Israel from the time of Abraham to their deliverance from Egypt and entry into the Promised Land. Verse 42 is a reflection... - [Psalms 105:41](https://biblicaltheology.org.uk/psalms-105/psalms-105-41/25705/): “He opened the rock, and the waters gushed out; they ran in the dry places like a river.” Context:This verse is part of Psalm 105, a psalm of praise and thanksgiving to God for His faithfulness to His people, particularly the Israelites, throughout their history. In Psalm 105:41, the psalmist is referring to the event... - [Psalms 105:39](https://biblicaltheology.org.uk/psalms-105/psalms-105-39/25703/): “He spread a cloud for a covering; and fire to give light in the night.” 1. Context and Background: Psalm 105 is a song of praise and thanksgiving to God for His faithfulness to His people, Israel, throughout their history. It recounts the various ways in which God demonstrated His power and provision, starting with... - [Psalms 105:36](https://biblicaltheology.org.uk/psalms-105/psalms-105-36/25700/): “He smote also all the firstborn in their land, the chief of all their strength.” Context:To better understand this verse, it’s important to look at the context of the entire psalm. Psalm 105 is a psalm of praise and thanksgiving to God for His faithfulness to the Israelites throughout their history. It recounts the story... - [Psalms 105:35](https://biblicaltheology.org.uk/psalms-105/psalms-105-35/25699/): “And did eat up all the herbs in their land, and devoured the fruit of their ground.” Context:Psalm 105 is a song of praise and thanksgiving to God for His faithfulness and deliverance of the Israelites. It recounts the history of God’s covenant with Abraham and His fulfillment of that covenant by delivering the Israelites... - [Psalms 105:26](https://biblicaltheology.org.uk/psalms-105/psalms-105-26/25690/): “He sent Moses his servant; and Aaron whom he had chosen.” Psalm 105:26 (KJV) says: He sent Moses his servant; and Aaron whom he had chosen. This verse is a part of Psalm 105, which is a psalm of praise and thanksgiving to God for His faithfulness to His people, particularly the Israelites. It recounts... - [Psalms 105:25](https://biblicaltheology.org.uk/psalms-105/psalms-105-25/25689/): “Psalms 105:25 (KJV): He turned their heart to hate his people, to deal subtly with his servants.” Historical Context:Psalms 105 is a psalm of praise and thanksgiving that recounts God’s faithfulness and the various ways in which He intervened on behalf of the people of Israel. It specifically focuses on God’s covenant relationship with Abraham,... - [Acts 17:11](https://biblicaltheology.org.uk/acts-17/acts-17-11/37912/): “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” Context:Let’s delve into a Bible study on Acts 17:11, which reads in the King James Version: Acts 17:11 is part of the narrative describing the Apostle... - [Acts 17:2](https://biblicaltheology.org.uk/acts-17/acts-17-2/37903/): “And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures.” Context:The book of Acts, written by Luke, records the early history of the Christian church and the spread of the gospel after Jesus’ ascension. In Acts 17, we find the apostle Paul in the... - [Acts 17:10](https://biblicaltheology.org.uk/acts-17/acts-17-10/37911/): “And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.” Context:The book of Acts, written by Luke, provides an account of the early days of the Christian Church and the spread of the Gospel. In Acts 17, Paul and Silas had just... - [Acts 17:1](https://biblicaltheology.org.uk/acts-17/acts-17-1/37902/): “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews.” Historical Context:The book of Acts is a historical account of the early Christian church and the spread of the gospel message. Acts 17 is specifically focused on the missionary journeys of the apostle Paul and... - [Acts 16:40](https://biblicaltheology.org.uk/acts-16/acts-16-40/37901/): “And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.” Certainly! Here is a Bible study on Verse: “And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren,... - [Acts 16:39](https://biblicaltheology.org.uk/acts-16/acts-16-39/37900/): And they came and besought them, and brought them out, and desired them to depart out of the citie. Acts 16:39 (KJV) “They have beaten us openly, being Romans, and have cast us into prison; and now do they thrust us out privily? Nay, verily; but let them themselves come and fetch us out.” This... - [Acts 16:38](https://biblicaltheology.org.uk/acts-16/acts-16-38/37899/): And the Sergeants tolde these words vnto the Magistrates: and they feared when they heard that they were Romanes. Acts 16:38 (KJV) This verse is part of the account of the events that occurred in the city of Philippi. The context of this verse begins in Acts 16:16 when Paul and his companion Silas encountered... - [Acts 16:37](https://biblicaltheology.org.uk/acts-16/acts-16-37/37898/): But Paul said vnto them, They haue beaten vs openly vncondemned, being Romanes, and haue cast vs into prison, and now doe they thrust vs out priuily? Nay verily, but let them come themselues, and fetch vs out. Acts 16:37 (KJV) This verse is part of the account of Paul and Silas’ imprisonment in Philippi.... - [Acts 16:36](https://biblicaltheology.org.uk/acts-16/acts-16-36/37897/): And the keeper of the prison told this saying to Paul, The Magistrates haue sent to let you goe: Now therefore depart, and goe in peace. Acts 16:36 (KJV) The book of Acts records the early history of the Christian Church and the spread of the gospel. In this passage Paul and his companion Silas... - [Acts 16:35](https://biblicaltheology.org.uk/acts-16/acts-16-35/37896/): “And when it was day, the magistrates sent the serjeants, saying, Let those men go.” Context:Acts 16:35 is part of the narrative describing an incident involving Paul and Silas in Philippi. The two apostles had been arrested and thrown into prison after casting out a spirit of divination from a slave girl. Their actions upset... - [Acts 16:9](https://biblicaltheology.org.uk/acts-16/acts-16-9/37870/): “And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.” This verse is part of the narrative of the Apostle Paul’s second missionary journey. It provides insight into how the Holy Spirit directed Paul’s ministry and led him to... - [Acts 16:8](https://biblicaltheology.org.uk/acts-16/acts-16-8/37869/): And they passing by Mysia, came downe to Troas. Acts 16:8 (KJV) Acts 16:8 is part of the narrative of the Apostle Paul’s second missionary journey, where he embarked on a mission to share the Gospel and establish churches in various regions. In this particular verse, Paul and his companions were traveling through Asia Minor,... - [Acts 16:7](https://biblicaltheology.org.uk/acts-16/acts-16-7/37868/): After they were come to Mysia, they assayed to goe into Bithynia: but the Spirit suffered them not. Acts 16:7 (KJV) Acts 16 recounts the second missionary journey of the apostle Paul and his companions. They traveled through various regions, preaching the gospel and establishing churches. In this particular verse Paul and his companions had... - [Acts 16:6](https://biblicaltheology.org.uk/acts-16/acts-16-6/37867/): “Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia.” 1. Historical Context: Acts 16 is a chapter that documents the missionary journeys of the apostle Paul and his companions. At this point in the narrative, Paul and Silas had... - [Acts 16:5](https://biblicaltheology.org.uk/acts-16/acts-16-5/37866/): And so were the Churches established in the faith, and increased in number dayly. Acts 16:5 (KJV) The book of Acts, written by Luke, records the early history of the Christian Church and the spread of the gospel after Jesus’ ascension. Acts 16 describes Paul’s second missionary journey, during which he traveled through Phrygia and... - [Acts 16:4](https://biblicaltheology.org.uk/acts-16/acts-16-4/37865/): “And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.” Context:Acts 16 provides an account of the missionary journeys of the Apostle Paul and his companions. In this particular verse, Paul, Silas, and Timothy are traveling through various... - [Acts 16:34](https://biblicaltheology.org.uk/acts-16/acts-16-34/37895/): And when he had brought them into his house, hee set meat before them, and reioyced, beleeuing in God with all his house. Acts 16:34 (KJV) This verse is part of the account of the conversion of the Philippian jailer. To fully understand its significance, we examine the context and the events leading up to... - [Acts 16:33](https://biblicaltheology.org.uk/acts-16/acts-16-33/37894/): “And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.” Context and Background:Acts 16:33 is part of the narrative in Acts that describes the conversion of the Philippian jailer and his household. The Apostle Paul and Silas had been imprisoned in Philippi for... - [Acts 16:32](https://biblicaltheology.org.uk/acts-16/acts-16-32/37893/): “And they spake unto him the word of the Lord, and to all that were in his house.” Context:This verse is part of the account of the conversion of the Philippian jailer, which took place during Paul and Silas’ imprisonment in Philippi. To fully understand the significance of Acts 16:32, it is helpful to provide... - [Acts 16:31](https://biblicaltheology.org.uk/acts-16/acts-16-31/37892/): “And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” This verse is part of the narrative in the book of Acts, which records the early history of the Christian Church and the spread of the gospel message. Acts 16 recounts the events surrounding the conversion of a... - [Acts 16:30](https://biblicaltheology.org.uk/acts-16/acts-16-30/37891/): And brought them out, and said, Sirs, what must I doe to be saued? Acts 16:30 (KJV) The verse occurs in the narrative of Acts when Paul and Silas were imprisoned in Philippi. While they were praying and singing hymns to God, an earthquake opened the prison doors. The jailer, fearing that the prisoners had... - [Acts 16:29](https://biblicaltheology.org.uk/acts-16/acts-16-29/37890/): “Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas.” - [Acts 16:28](https://biblicaltheology.org.uk/acts-16/acts-16-28/37889/): But Paul cried with a loud voice, saying, Doe thy selfe no harme, for we are all heere. Acts 16:28 (KJV) Context: Acts 16:28 is a verse from the book of Acts in the New Testament. This chapter recounts Paul and Silas’s imprisonment in Philippi after casting out a spirit of divination from a slave... - [Acts 16:27](https://biblicaltheology.org.uk/acts-16/acts-16-27/37888/): “And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.” Context:The book of Acts, written by Luke, documents the early history of the Christian church and the spread of the gospel... - [Acts 16:26](https://biblicaltheology.org.uk/acts-16/acts-16-26/37887/): “And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.” Background and Context:In Acts 16, we find Paul and Silas on their missionary journey, traveling through various regions to spread the gospel. In Philippi, they encounter... - [Acts 16:25](https://biblicaltheology.org.uk/acts-16/acts-16-25/37886/): “And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.” Context:This verse is part of the narrative in Acts 16, where Paul and Silas were on a missionary journey and had arrived in the city of Philippi. They encountered a slave girl possessed by a spirit of divination,... - [Acts 16:24](https://biblicaltheology.org.uk/acts-16/acts-16-24/37885/): “Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.” Context: This verse is part of the account of Paul and Silas’s imprisonment in Philippi. Let’s explore the context and the significance of this verse within the broader narrative of Acts 16. In Acts 16,... - [Acts 16:23](https://biblicaltheology.org.uk/acts-16/acts-16-23/37884/): “And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely.” Context:The book of Acts, written by Luke, describes the early growth of the Christian church after the ascension of Jesus Christ. In Acts 16, the apostle Paul and his companion Silas embark on a... - [Acts 16:3](https://biblicaltheology.org.uk/acts-16/acts-16-3/37864/): “Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.” Context:The book of Acts is a historical account of the early Christian church and the spread of the gospel. In Acts 16,... - [Acts 16:22](https://biblicaltheology.org.uk/acts-16/acts-16-22/37883/): And the multitude rose vp together against them, and the Magistrates rent off their clothes, and commanded to beate them. Acts 16:22 (KJV) Context: Acts 16:22 is part of the narrative in the book of Acts that describes the missionary journeys of the apostle Paul and his companions. In this passage Paul and Silas were... - [Acts 16:21](https://biblicaltheology.org.uk/acts-16/acts-16-21/37882/): “And teach customs, which are not lawful for us to receive, neither to observe, being Romans.” Acts 16:21 – Bible Study: Certainly! Let’s delve into Acts 16:21 from the King James Version of the Bible. It reads as follows: This verse is part of the narrative in the Book of Acts, which describes the travels... - [Acts 16:20](https://biblicaltheology.org.uk/acts-16/acts-16-20/37881/): And brought them to the Magistrates, saying, These men being Iewes, do exceedingly trouble our city, Acts 16:20 (KJV) In Philippi, Paul and Silas encountered a girl who was possessed by a spirit of divination. Her owners used her for fortune‑telling, and the profit she generated was a significant part of their livelihood. When Paul,... - [Acts 16:19](https://biblicaltheology.org.uk/acts-16/acts-16-19/37880/): “And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers.” Context:Acts 16:16-24 tells the story of Paul and Silas encountering a slave girl in Philippi who had a spirit of divination. This girl was able to predict the... - [Acts 16:18](https://biblicaltheology.org.uk/acts-16/acts-16-18/37879/): And this did she many dayes: but Paul being grieued, turned and said to the spirit, I command thee in the Name of Iesus Christ, to come out of her. And he came out the same houre. Acts 16:18 (KJV) Context: In this passage we find the Apostle Paul and his companions on their second... - [Acts 16:17](https://biblicaltheology.org.uk/acts-16/acts-16-17/37878/): The same followed Paul and vs, and cried, saying, These men are the seruants of the most hie God, which shew vnto vs the way of saluation. Acts 16:17 (KJV) In Acts 16, Paul and Silas travelled to the city of Philippi. On the Sabbath day they went outside the city gate to a riverside... - [Acts 16:16](https://biblicaltheology.org.uk/acts-16/acts-16-16/37877/): And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of diuination, met vs: which brought her masters much gaine by soothsaying. Acts 16:16 (KJV) Background: This incident occurs during one of Paul’s missionary journeys recorded in Acts 16. Paul, together with Silas, Timothy, and the author Luke,... - [Acts 16:15](https://biblicaltheology.org.uk/acts-16/acts-16-15/37876/): And when she was baptized, and her houshold, she besought vs, saying, If ye haue iudged me to bee faithfull to the Lord, come into my house, and abide there. And she constrained vs. Acts 16:15 (KJV) The passage records a moment in Paul’s missionary journey to Philippi, where he and his companions came upon... - [Acts 16:14](https://biblicaltheology.org.uk/acts-16/acts-16-14/37875/): “And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.” Context:Acts 16:14 is situated within the larger context of Paul’s visit to Philippi, a Roman colony in Macedonia. While... - [Acts 16:13](https://biblicaltheology.org.uk/acts-16/acts-16-13/37874/): “And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.” Context and Background: Acts 16:13 takes place during Paul’s second missionary journey. Paul and his companion, Silas, had been travelling through various... - [Acts 16:12](https://biblicaltheology.org.uk/acts-16/acts-16-12/37873/): “And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.” Historical Context:To better understand Acts 16:12, it’s important to consider the historical context. The book of Acts, written by Luke, recounts the early days of the Christian Church... - [Acts 16:2](https://biblicaltheology.org.uk/acts-16/acts-16-2/37863/): “And the brethren which were at Lystra and Iconium, spoke well of him.” This verse is part of the narrative in the book of Acts that describes the Apostle Paul’s second missionary journey. In this particular passage, Paul has just arrived in the city of Lystra, accompanied by his disciple Timothy. The verse begins by... - [Acts 16:11](https://biblicaltheology.org.uk/acts-16/acts-16-11/37872/): “Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis” Certainly! Here’s a Bible study on Verse: “Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis” (Acts 16:11, KJV). Historical Context:Acts 16 is part of the narrative of... - [Acts 16:10](https://biblicaltheology.org.uk/acts-16/acts-16-10/37871/): “And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.” Context:Acts 16:10 is part of the narrative describing the second missionary journey of the Apostle Paul. In this chapter, Paul and his companions, including Silas and... - [Acts 16:1](https://biblicaltheology.org.uk/acts-16/acts-16-1/37862/): “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: Acts 16:1 (KJV)” Acts 16:1 provides us with a glimpse into the missionary journey of the Apostle Paul and his encounter... - [Acts 15:41](https://biblicaltheology.org.uk/acts-15/acts-15-41/37861/): “The LORD is my shepherd; I shall not want.” And he went through Syria and Cilicia, confirming the churches. Acts 15:41 (KJV) I apologize for the confusion, but there is no verse Acts 15:41 in the King James Version (KJV) of the Bible. The Book of Acts has only 28 chapters. The last verse in... - [Acts 15:40](https://biblicaltheology.org.uk/acts-15/acts-15-40/37860/): And Paul chose Silas, and departed, being recommended by the brethren vnto the grace of God. Acts 15:40 (KJV) To fully understand the significance of Acts 15:40, it is important to provide some background. Prior to this verse, there was a significant dispute in the early church concerning whether Gentile converts needed to be circumcised... - [Acts 15:39](https://biblicaltheology.org.uk/acts-15/acts-15-39/37859/): And the contention was so sharpe betweene them, that they departed asunder one from the other: & so Barnabas tooke Marke, & sailed vnto Cyprus. Acts 15:39 (KJV) This passage occurs amid a disagreement between the apostle Paul and Barnabas concerning John Mark (also known as Mark), who was Barnabas’ cousin and had accompanied Paul... - [Acts 15:38](https://biblicaltheology.org.uk/acts-15/acts-15-38/37858/): “The LORD is my shepherd; I shall not want.” - [Acts 15:37](https://biblicaltheology.org.uk/acts-15/acts-15-37/37857/): “And Barnabas determined to take with them John, whose surname was Mark.” This verse is part of the account in the Book of Acts that describes the disagreement between Paul and Barnabas regarding whether or not to take John Mark on their missionary journey. To better understand the context, let’s explore the surrounding verses. In... - [Acts 15:9](https://biblicaltheology.org.uk/acts-15/acts-15-9/37829/): “And put no difference between us and them, purifying their hearts by faith.” Context:Acts 15 records a crucial event in the early Christian Church known as the Council of Jerusalem. The central issue at hand was whether Gentile believers needed to follow the Mosaic Law, particularly circumcision, in order to be saved. In this verse,... - [Acts 15:8](https://biblicaltheology.org.uk/acts-15/acts-15-8/37828/): “And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us” Context:Acts 15 recounts the debate regarding the requirement of circumcision for Gentile believers. Some individuals from Judea argued that Gentiles must be circumcised according to the law of Moses to be saved. This caused a... - [Acts 15:7](https://biblicaltheology.org.uk/acts-15/acts-15-7/37827/): “And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.” Context: Acts 15 records the events of the Jerusalem Council,... - [Acts 15:6](https://biblicaltheology.org.uk/acts-15/acts-15-6/37826/): “And the apostles and elders came together for to consider of this matter.” Acts 15:6 (KJV) says: And the apostles and elders came together for to consider of this matter. Context:Acts 15 describes a crucial event in the early Christian Church known as the Council of Jerusalem. A debate arose among the believers regarding whether... - [Acts 15:5](https://biblicaltheology.org.uk/acts-15/acts-15-5/37825/): But there rose vp certaine of the sect of the Pharisees which beleeued, saying, that it was needfull to circumcise them, and to cōmand them to keepe the Law of Moses. Acts 15:5 (KJV) Historical Context: Acts 15 recounts the Jerusalem Council, a pivotal moment in early Christian history. The council was convened to address... - [Acts 15:4](https://biblicaltheology.org.uk/acts-15/acts-15-4/37824/): “And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.” Acts 15:4 is part of the account of the Jerusalem Council, which took place in the early Christian community. This council was convened to address... - [Acts 15:36](https://biblicaltheology.org.uk/acts-15/acts-15-36/37856/): And some dayes after, Paul said vnto Barnabas, Let vs go againe and visit our brethren, in euery city where we haue preached the word of the Lord, and see how they doe. Acts 15:36 (KJV) Acts 15:36 is situated within the historical narrative of the early church recorded in Acts. The verse follows the... - [Acts 15:35](https://biblicaltheology.org.uk/acts-15/acts-15-35/37855/): “Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.” Context:The book of Acts, written by Luke, provides a historical account of the early church and the spread of Christianity. Acts 15:35 occurs after the Jerusalem Council, where the apostles and elders gathered to discuss the... - [Acts 15:34](https://biblicaltheology.org.uk/acts-15/acts-15-34/37854/): “Notwithstanding it pleased Silas to abide there still.” Bible Study   - [Acts 15:33](https://biblicaltheology.org.uk/acts-15/acts-15-33/37853/): “And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.” Context:And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Acts 15:33 (KJV) This verse is a part of the narrative found in Acts 15,... - [Acts 15:32](https://biblicaltheology.org.uk/acts-15/acts-15-32/37852/): “And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.” Context:Acts 15 recounts the Jerusalem Council, which addressed the question of whether Gentile believers needed to be circumcised and follow the Mosaic Law in order to be saved. The Council, consisting of apostles and elders, gathered to discuss... - [Acts 15:31](https://biblicaltheology.org.uk/acts-15/acts-15-31/37851/): Which when they had read, they reioyced for the consolation. Acts 15:31 (KJV) Acts 15 records the Jerusalem Council, a pivotal gathering of early church leaders to resolve the controversy concerning Gentile believers and their relationship to the Law of Moses. Some Jewish Christians argued that Gentiles must be circumcised and keep the Law to... - [Acts 15:30](https://biblicaltheology.org.uk/acts-15/acts-15-30/37850/): “So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Acts 15:30 (KJV)” Historical Context:The events described in Acts 15 take place during the early years of the Christian church. A dispute arose concerning whether Gentile converts needed to be circumcised and follow the... - [Acts 15:29](https://biblicaltheology.org.uk/acts-15/acts-15-29/37849/): “That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.” Context:Acts 15:29 is part of the account of the Jerusalem Council, which took place in the early days of the Christian church. The council... - [Acts 15:28](https://biblicaltheology.org.uk/acts-15/acts-15-28/37848/): For it seemed good to the holy Ghost, and to vs, to lay vpon you no greater burden then these necessarie things; Acts 15:28 (KJV) Acts 15:28 is part of the larger passage known as the Council of Jerusalem, where early church leaders gathered to address a pressing question: whether Gentile believers needed to be... - [Acts 15:27](https://biblicaltheology.org.uk/acts-15/acts-15-27/37847/): Wee haue sent therefore Iudas and Silas, who shall also tell you the same things by mouth. Acts 15:27 (KJV) This verse is part of a larger narrative in Acts 15 that describes the Council of Jerusalem. The Council was convened to address a significant controversy in the early Christian church regarding whether Gentile believers... - [Acts 15:26](https://biblicaltheology.org.uk/acts-15/acts-15-26/37846/): “Men that have hazarded their lives for the name of our Lord Jesus Christ.” Context:Acts 15:26 is part of a letter written by the apostles and elders of the early Christian church in Jerusalem to the Gentile believers in Antioch, Syria, and Cilicia. The letter was sent to address a controversy regarding the requirements for... - [Acts 15:25](https://biblicaltheology.org.uk/acts-15/acts-15-25/37845/): It seemed good vnto vs, being assembled with one accord, to send chosen men vnto you, with our beloued Barnabas and Paul, Acts 15:25 (KJV) Acts 15 records the account of the Jerusalem Council, which addressed the issue of whether Gentile believers needed to be circumcised and follow the Law of Moses to be saved.... - [Acts 15:3](https://biblicaltheology.org.uk/acts-15/acts-15-3/37823/): “Paul and Barnabas went up to Jerusalem unto the apostles and elders about this question.” Context:Acts 15 records the events of the Jerusalem Council, an important gathering of apostles and elders to discuss a crucial question that arose within the early Christian community. The question revolved around whether Gentile believers needed to be circumcised and... - [Acts 15:24](https://biblicaltheology.org.uk/acts-15/acts-15-24/37844/): “Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment.” First, let’s read the verse in its context. This verse is part of a larger passage known as the... - [Acts 15:23](https://biblicaltheology.org.uk/acts-15/acts-15-23/37843/): And wrote letters by them after this maner, The Apostles and Elders, and brethren, send greeting vnto the brethren, which are of the Gentiles in Antioch, and Syria, and Cilicia. Acts 15:23 (KJV) And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are... - [Acts 15:22](https://biblicaltheology.org.uk/acts-15/acts-15-22/37842/): “Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren.” Context: Acts 15 records the events of the Jerusalem Council, which was convened to address the issue of whether... - [Acts 15:21](https://biblicaltheology.org.uk/acts-15/acts-15-21/37841/): “For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.” - [Acts 15:20](https://biblicaltheology.org.uk/acts-15/acts-15-20/37840/): “But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.” Context:Acts 15 records the Council of Jerusalem, an important gathering of early Christian leaders to discuss the issue of whether Gentile believers needed to follow the Mosaic law, particularly in regards to... - [Acts 15:19](https://biblicaltheology.org.uk/acts-15/acts-15-19/37839/): “Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:” Context:Acts 15 records the events of the Jerusalem Council, which was convened to address the issue of whether Gentile believers should be required to follow the Law of Moses in order to be saved. Some Jewish believers... - [Acts 15:18](https://biblicaltheology.org.uk/acts-15/acts-15-18/37838/): “Known unto God are all his works from the beginning of the world.” Certainly! Here is a Bible study on Verse: “Known unto God are all his works from the beginning of the world.” Context:Acts 15 records the account of the Jerusalem Council, where the early church leaders convened to discuss the issue of whether... - [Acts 15:17](https://biblicaltheology.org.uk/acts-15/acts-15-17/37837/): “That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.” Context: Acts 15:17 is part of a speech delivered by James, the brother of Jesus, during the Council of Jerusalem. The council was convened to address the... - [Acts 15:16](https://biblicaltheology.org.uk/acts-15/acts-15-16/37836/): After this I will returne, and wil build againe the Tabernacle of Dauid, which is fallen downe: and I will build againe the ruines thereof, and I will set it vp: Acts 15:16 (KJV) Acts 15:16‑17 is part of a speech given by James, the leader of the Jerusalem Council, during a crucial meeting regarding... - [Acts 15:15](https://biblicaltheology.org.uk/acts-15/acts-15-15/37835/): “And to this agree the words of the prophets; as it is written,” Context:Acts 15 records the Council of Jerusalem, a significant event in early Christianity. The issue at hand was whether Gentile believers needed to be circumcised and follow Jewish customs in order to be saved. Some Jewish believers argued for this requirement, while... - [Acts 15:2](https://biblicaltheology.org.uk/acts-15/acts-15-2/37822/): “When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.” 1. Historical Context: Acts 15 is commonly referred to as the Jerusalem Council or the Council of Jerusalem.... - [Acts 15:14](https://biblicaltheology.org.uk/acts-15/acts-15-14/37834/): “Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.” Acts 15:14 is part of a larger narrative in the book of Acts that describes the Council of Jerusalem. The issue being discussed at the council was whether or not Gentile believers needed... - [Acts 15:13](https://biblicaltheology.org.uk/acts-15/acts-15-13/37833/): “And after they had held their peace, James answered, saying, Men and brethren, hearken unto me.” Context:Acts 15 records the events of the Jerusalem Council, a pivotal moment in early Christianity. The central issue being addressed was whether Gentile believers needed to adhere to the Jewish law, specifically regarding circumcision, in order to be saved.... - [Acts 15:12](https://biblicaltheology.org.uk/acts-15/acts-15-12/37832/): “Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.” Context:The book of Acts, written by Luke, records the early history of the Christian church and the spread of the gospel message. Acts 15 describes the Council of Jerusalem,... - [Acts 15:11](https://biblicaltheology.org.uk/acts-15/acts-15-11/37831/): “But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.” Acts 15:11 is a pivotal verse within the context of the early Christian church. To understand its significance, we need to examine the broader context of the chapter. In Acts 15, a debate arises among the... - [Acts 15:10](https://biblicaltheology.org.uk/acts-15/acts-15-10/37830/): “Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” Context:Acts 15 records the Council of Jerusalem, an important meeting of early Christian leaders to address a significant issue in the early Church. Some Jewish believers insisted that Gentile... - [Acts 15:1](https://biblicaltheology.org.uk/acts-15/acts-15-1/37821/): “And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.” Context:Acts 15 is a significant chapter in the book of Acts as it describes the first major controversy faced by the early Christian church. The chapter focuses on the... - [Acts 14:28](https://biblicaltheology.org.uk/acts-14/acts-14-28/37820/): And there they abode long time with the disciples. Acts 14:28 (KJV) Context: To fully understand the significance of Acts 14:28, it is essential to consider the surrounding narrative. Acts 14 recounts the missionary journey of Paul and Barnabas through Lystra, Iconium, and Pisidian Antioch. The chapter records their encounters with both Jews and Gentiles,... - [Acts 14:27](https://biblicaltheology.org.uk/acts-14/acts-14-27/37819/): “And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.” Context:Acts 14:27 is part of the book of Acts, which provides an account of the early Christian Church and the spread of the... - [Acts 14:9](https://biblicaltheology.org.uk/acts-14/acts-14-9/37801/): The same heard Paul speake: who stedfastly beholding him, and perceiuing that he had faith to be healed, Acts 14:9 (KJV) In Acts 14:9 (KJV) we read of a man who was crippled from birth and who was listening to Paul as he spoke in the city of Lystra. This episode occurs during Paul and... - [Acts 14:8](https://biblicaltheology.org.uk/acts-14/acts-14-8/37800/): “And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked.” Context:Acts 14 records the missionary journey of Paul and Barnabas, where they travelled to various cities, preaching the Gospel and performing miracles. In this particular instance, they arrived in Lystra, a city... - [Acts 14:7](https://biblicaltheology.org.uk/acts-14/acts-14-7/37799/): And there they preached the Gospell. Acts 14:7 (KJV) In Acts 14 Paul and Barnabas continued their missionary journey through the cities of Iconium, Lystra, and Derbe. Lystra, a city in the region of Lycaonia in present‑day Turkey, was populated primarily by Gentiles who worshipped pagan gods. After facing opposition in Iconium, they arrived in... - [Acts 14:6](https://biblicaltheology.org.uk/acts-14/acts-14-6/37798/): “They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about” 1. Historical Context: The book of Acts, written by Luke, provides an account of the early church and the spread of the gospel after Jesus’ ascension. In Acts 14, Paul and Barnabas are... - [Acts 14:5](https://biblicaltheology.org.uk/acts-14/acts-14-5/37797/): And when there was an assault made both of the Gentiles, and also of the Iewes, with their rulers, to vse them despitefully, and to stone them, Acts 14:5 (KJV) Acts 14:5 is part of the narrative describing the events of Paul and Barnabas’ missionary journey in Iconium. Prior to traveling to Lystra, Paul and... - [Acts 14:4](https://biblicaltheology.org.uk/acts-14/acts-14-4/37796/): “But the multitude of the city was divided: and part held with the Jews, and part with the apostles.” Context:The book of Acts, written by Luke, provides an account of the early days of the Christian Church after Jesus’ ascension. Acts 14 recounts the missionary journey of Paul and Barnabas in various cities, where they... - [Acts 14:3](https://biblicaltheology.org.uk/acts-14/acts-14-3/37795/): “Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.” Context:Acts 14 recounts the missionary journey of Paul and Barnabas to various cities to preach the gospel. In Acts 14:1-2, they arrive in the city... - [Acts 14:26](https://biblicaltheology.org.uk/acts-14/acts-14-26/37818/): And thence sailed to Antioch, from whence they had been recommended to the grace of God, for the worke which they fulfilled. Acts 14:26 (KJV) Context: To better understand this verse, we should look at the broader context of Acts 14. In this chapter, Paul and Barnabas are on their first missionary journey, spreading the... - [Acts 14:25](https://biblicaltheology.org.uk/acts-14/acts-14-25/37817/): And when they had preached the word in Perga, they went downe into Attalia, Acts 14:25 (KJV) Acts 14:25 sits within the historical account of Paul and Barnabas’ first missionary journey. After being driven out of Iconium, they arrived in Lystra, where Paul healed a crippled man. Opposition soon followed when Jews from Antioch and... - [Acts 14:24](https://biblicaltheology.org.uk/acts-14/acts-14-24/37816/): And after they had passed throughout Pisidia, they came to Pamphylia. Acts 14:24 (KJV) This verse is part of the historical account of the Apostle Paul’s first missionary journey. In this chapter, Paul and Barnabas traveled to several cities, preaching the Gospel and establishing churches. In Acts 14:19-23, Paul and Barnabas faced opposition and persecution... - [Acts 14:23](https://biblicaltheology.org.uk/acts-14/acts-14-23/37815/): “And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.” This verse is part of the narrative describing the missionary journey of Paul and Barnabas. Let’s explore the context and delve into the key themes and messages conveyed in this... - [Acts 14:22](https://biblicaltheology.org.uk/acts-14/acts-14-22/37814/): “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Historical Context:Acts 14:22 is part of the account of Paul’s missionary journey in Lystra, a city in Asia Minor (modern-day Turkey). Paul and Barnabas had been preaching the... - [Acts 14:21](https://biblicaltheology.org.uk/acts-14/acts-14-21/37813/): “Acts 14:21 (KJV) – And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch.” Context:The book of Acts was written by Luke and serves as a continuation of the Gospel of Luke. It records the acts and experiences of the early... - [Matthew 9:29](https://biblicaltheology.org.uk/matthew-9/matthew-9-29/33753/): “Then touched he their eyes, saying, According to your faith be it unto you.” Context:In this passage, Jesus is performing a miraculous healing. He encounters two blind men who follow Him, crying out for mercy and healing. The men express their belief in Jesus’ power to heal them, and Jesus responds by touching their eyes... - [Matthew 9:26](https://biblicaltheology.org.uk/matthew-9/matthew-9-26/33750/): “And the fame hereof went abroad into all that land.” Context:To understand the significance of this verse, let’s explore the surrounding context: In Matthew 9:18-26, we find the account of two miracles performed by Jesus. First, a ruler came to Jesus, fell at His feet, and asked Him to come and lay His hand on... - [Matthew 10:9](https://biblicaltheology.org.uk/matthew-10/matthew-10-9/33771/): “Provide neither gold, nor silver, nor brass in your purses,” Historical and Contextual Background: The book of Matthew is one of the four Gospels in the New Testament, written by the apostle Matthew. This particular verse is part of Jesus’ instructions to His disciples as He sends them out on a specific mission to proclaim... - [Matthew 10:8](https://biblicaltheology.org.uk/matthew-10/matthew-10-8/33770/): “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:8 (KJV) says, “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” This verse is part of Jesus’ instructions to His twelve disciples before sending them out... - [Matthew 10:7](https://biblicaltheology.org.uk/matthew-10/matthew-10-7/33769/): “And as ye go, preach, saying, The kingdom of heaven is at hand.” Context:In this verse, Jesus is commissioning His twelve disciples and sending them out to proclaim the message of the kingdom of heaven. He gives them specific instructions on how to carry out their mission and what to preach. "And as ye go":Jesus... - [Matthew 10:13](https://biblicaltheology.org.uk/matthew-10/matthew-10-13/33775/): “And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.” This verse is part of Jesus’ instructions to His disciples when He sent them out to preach and minister to the people. In this particular verse, Jesus emphasizes the importance of... - [Matthew 10:12](https://biblicaltheology.org.uk/matthew-10/matthew-10-12/33774/): “And when ye come into an house, salute it.” Historical and Contextual Background: In this chapter, Jesus gives His disciples specific instructions and guidelines as they embark on their mission to proclaim the gospel. He instructs them to go to the lost sheep of Israel and tells them about the challenges they may face, including... - [Matthew 10:10](https://biblicaltheology.org.uk/matthew-10/matthew-10-10/33772/): “Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.” Context:This verse is part of Jesus’ instructions to the twelve disciples before sending them out to proclaim the kingdom of God. Let’s explore the key themes and messages conveyed in this verse: Reliance on... - [Matthew 10:25](https://biblicaltheology.org.uk/matthew-10/matthew-10-25/33787/): “It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?” Matthew 10:25 is part of Jesus’ instructions to His disciples as He sends them out on a... - [Matthew 10:24](https://biblicaltheology.org.uk/matthew-10/matthew-10-24/33786/): “The disciple is not above his master, nor the servant above his lord.” Certainly! Here’s a Bible study on Verse: “The disciple is not above his master, nor the servant above his lord.” (Matthew 10:24, KJV) Context:In Matthew 10, Jesus is commissioning His disciples and sending them out to proclaim the message of the kingdom... - [Matthew 10:23](https://biblicaltheology.org.uk/matthew-10/matthew-10-23/33785/): “But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.” Context:Matthew 10 records Jesus’ instructions to His disciples as He sends them out on a mission to preach the gospel.... - [Matthew 10:22](https://biblicaltheology.org.uk/matthew-10/matthew-10-22/33784/): “And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.” This verse is part of Jesus’ instructions to His disciples as He sends them out to preach the gospel and minister to others. Here, Jesus foretells the challenges and opposition that His followers... - [Matthew 10:21](https://biblicaltheology.org.uk/matthew-10/matthew-10-21/33783/): “And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.” Context:Matthew 10 is a chapter where Jesus is commissioning His twelve disciples to go out and proclaim the message of the kingdom of... - [Matthew 10:20](https://biblicaltheology.org.uk/matthew-10/matthew-10-20/33782/): “For it is not ye that speak, but the Spirit of your Father which speaketh in you.” Certainly! Here’s a Bible study on Verse: “For it is not ye that speak, but the Spirit of your Father which speaketh in you.” (Matthew 10:20, KJV) Context:Matthew 10 records Jesus’ commissioning of the twelve disciples and giving... - [Matthew 10:19](https://biblicaltheology.org.uk/matthew-10/matthew-10-19/33781/): “But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.” - [Matthew 10:18](https://biblicaltheology.org.uk/matthew-10/matthew-10-18/33780/): “And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.” This verse is a part of Jesus’ instructions to His disciples when He commissioned them to go out and preach the gospel. In this specific verse, Jesus warns His disciples that they will face persecution... - [Matthew 10:17](https://biblicaltheology.org.uk/matthew-10/matthew-10-17/33779/): “But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;” Context:Before diving into the verse itself, it’s essential to understand the context. In Matthew 10, Jesus is sending out His twelve disciples on a mission to preach the gospel and heal the sick. He... - [Matthew 10:16](https://biblicaltheology.org.uk/matthew-10/matthew-10-16/33778/): “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Matthew 10:16 (KJV) says: This verse is part of Jesus’ instructions to His disciples when He sent them out to proclaim the Gospel. It contains important teachings on the nature of their mission... - [Matthew 10:15](https://biblicaltheology.org.uk/matthew-10/matthew-10-15/33777/): “Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Context:In this verse, Jesus is speaking to His disciples as He sends them out on a mission to preach the Gospel. He instructs them on various matters, including the... - [Matthew 10:14](https://biblicaltheology.org.uk/matthew-10/matthew-10-14/33776/): “And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.” Context:In this passage, Jesus is sending out His twelve disciples on a mission to preach the message of the kingdom of heaven. He gives them instructions on how to... - [Matthew 10:36](https://biblicaltheology.org.uk/matthew-10/matthew-10-36/33798/): “And a man’s foes shall be they of his own household.” Certainly! Here’s a Bible study on Verse: “And a man’s foes shall be they of his own household.” Context:Matthew 10 is a chapter where Jesus commissions His twelve disciples and sends them out to proclaim the message of the kingdom of God. He instructs... - [Matthew 10:35](https://biblicaltheology.org.uk/matthew-10/matthew-10-35/33797/): “For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.” Certainly! Here’s a Bible study on Verse: “For I am come to set a man at variance against his father, and the daughter against her mother,... - [Matthew 10:34](https://biblicaltheology.org.uk/matthew-10/matthew-10-34/33796/): “Think not that I am come to send peace on earth: I came not to send peace, but a sword.” Matthew 10:34 (KJV) says: This verse is part of Jesus’ instructions to His disciples before sending them out to proclaim the Gospel and minister to others. At first glance, this verse may seem surprising or... - [Matthew 10:33](https://biblicaltheology.org.uk/matthew-10/matthew-10-33/33795/): “But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.” Context:Matthew 10 is part of Jesus’ commissioning of the twelve disciples and giving them specific instructions for their mission to preach the gospel and heal the sick. In this particular verse, Jesus is emphasising the importance... - [Matthew 10:32](https://biblicaltheology.org.uk/matthew-10/matthew-10-32/33794/): “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.” Context:Matthew 10 is part of the larger section known as the “Missionary Discourse” or the “Sending of the Twelve.” In this passage, Jesus is giving instructions to His disciples before sending them out to preach the... - [Matthew 10:31](https://biblicaltheology.org.uk/matthew-10/matthew-10-31/33793/): “Fear ye not therefore, ye are of more value than many sparrows.” Matthew 10:31 (KJV) says: “Fear ye not therefore, ye are of more value than many sparrows.” This verse is part of Jesus’ instructions to His disciples when He sent them out to preach and minister to others. It is a reminder of God’s... - [Matthew 10:30](https://biblicaltheology.org.uk/matthew-10/matthew-10-30/33792/): “But the very hairs of your head are all numbered.” Context:To fully understand this verse, it’s essential to consider its surrounding context. In Matthew 10, Jesus is commissioning the twelve disciples and giving them instructions on their mission to proclaim the kingdom of heaven. He forewarns them about the challenges they will face, including persecution... - [Matthew 10:29](https://biblicaltheology.org.uk/matthew-10/matthew-10-29/33791/): “Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.” Context:Matthew 10 is a chapter where Jesus is commissioning and sending out His disciples to proclaim the gospel of the kingdom. In verses 26-33, Jesus is encouraging His disciples not to fear persecution and... - [Matthew 10:28](https://biblicaltheology.org.uk/matthew-10/matthew-10-28/33790/): “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” Context:Matthew 10 records Jesus’ instructions to His disciples as He sends them out to preach the gospel and perform miracles. In this particular verse,... - [Matthew 10:27](https://biblicaltheology.org.uk/matthew-10/matthew-10-27/33789/): “What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.” Context:In this verse, Jesus is speaking to His disciples, sending them out on a mission to proclaim the gospel and minister to the people. He gives them instructions on how to... - [Matthew 10:26](https://biblicaltheology.org.uk/matthew-10/matthew-10-26/33788/): “Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.” Context:In Matthew 10, Jesus is commissioning His twelve disciples and giving them instructions for their ministry. He empowers them to heal the sick, raise the dead, cleanse lepers, and cast out demons. He also... - [Matthew 10:42](https://biblicaltheology.org.uk/matthew-10/matthew-10-42/34562/): “And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.” Context:This verse is part of a larger passage known as the "Commissioning of the Twelve Disciples" or the... - [Matthew 11:7](https://biblicaltheology.org.uk/matthew-11/matthew-11-7/33810/): “And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?” This verse is part of a larger passage in Matthew 11 where Jesus speaks to the crowd about the ministry and significance of John the Baptist. In... - [Matthew 11:6](https://biblicaltheology.org.uk/matthew-11/matthew-11-6/33809/): “And blessed is he, whosoever shall not be offended in me.” Context:Matthew 11 is a chapter where Jesus responds to doubts and questions about His identity and ministry. John the Baptist, who was in prison at the time, sent his disciples to Jesus to ask if He was the Messiah. Jesus answers by pointing to... - [Matthew 11:5](https://biblicaltheology.org.uk/matthew-11/matthew-11-5/33808/): “The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.” Context:To understand the significance of Matthew 11:5, it’s important to consider the context. In Matthew 11, John the Baptist is in prison and sends... - [Matthew 11:2](https://biblicaltheology.org.uk/matthew-11/matthew-11-2/33805/): “Now when John had heard in the prison the works of Christ, he sent two of his disciples.” Context:In this verse, we find John the Baptist in prison. John had been proclaiming the coming of the Messiah and baptizing people for repentance. However, his strong message of righteousness had caught the attention of King Herod,... - [Matthew 11:1](https://biblicaltheology.org.uk/matthew-11/matthew-11-1/33804/): “And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.” Context:In the preceding chapters of Matthew, we see Jesus performing numerous miracles, healing the sick, and delivering powerful teachings, such as the Sermon on the Mount. Matthew 10... - [Matthew 10:41](https://biblicaltheology.org.uk/matthew-10/matthew-10-41/33803/): “He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.” Context:In this verse, Jesus is commissioning His disciples, sending them out to proclaim the kingdom of God and perform... - [Matthew 10:40](https://biblicaltheology.org.uk/matthew-10/matthew-10-40/33802/): “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.” Context:To fully understand this verse, it’s important to consider its context. In Matthew 10, Jesus is commissioning His disciples and sending them out to proclaim the kingdom of God. He instructs them about the challenges they may face and... - [Matthew 10:39](https://biblicaltheology.org.uk/matthew-10/matthew-10-39/33801/): “He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.” Context:To understand the verse better, it’s important to consider the surrounding verses and the broader context of Matthew 10. In this chapter, Jesus is commissioning His twelve disciples, giving them authority to heal the sick,... - [Matthew 10:38](https://biblicaltheology.org.uk/matthew-10/matthew-10-38/33800/): “Matthew 10:38 (KJV): And he that taketh not his cross, and followeth after me, is not worthy of me.” Context:In this verse, Jesus is speaking to His disciples, preparing them for their mission to preach the gospel and heal the sick. He warns them of the challenges they will face and emphasizes the importance of... - [Matthew 10:37](https://biblicaltheology.org.uk/matthew-10/matthew-10-37/33799/): “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.” Priority of Love:Jesus emphasizes the primacy of love for Him over the love for family members. This statement may appear challenging, as love for family is... - [Matthew 11:17](https://biblicaltheology.org.uk/matthew-11/matthew-11-17/33820/): “And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.” Context:Matthew 11:17 is part of a passage where Jesus is addressing the crowds about John the Baptist. In this section, Jesus speaks about the people’s response to John’s ministry and contrasts it with... - [Matthew 11:16](https://biblicaltheology.org.uk/matthew-11/matthew-11-16/33819/): “But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows.” Context:To understand the meaning of this verse, it’s important to consider the context. In Matthew 11, Jesus is addressing the crowds after John the Baptist had sent messengers to inquire about Jesus’ identity. Jesus... - [Matthew 11:15](https://biblicaltheology.org.uk/matthew-11/matthew-11-15/33818/): “He that hath ears to hear, let him hear.” Context:This verse appears in the context of Jesus speaking to the crowds about John the Baptist. Prior to this verse, Jesus affirms John’s role as a prophet and the messenger preparing the way for the Messiah. He emphasizes the importance of understanding John’s ministry and message.... - [Matthew 11:14](https://biblicaltheology.org.uk/matthew-11/matthew-11-14/33817/): “And if ye will receive it, this is Elias, which was for to come.” Matthew 11:14 (KJV) says, “And if ye will receive it, this is Elias, which was for to come.” This verse is part of a conversation where Jesus is speaking to the crowd about John the Baptist. Jesus acknowledges John as a... - [Matthew 11:13](https://biblicaltheology.org.uk/matthew-11/matthew-11-13/33816/): “For all the prophets and the law prophesied until John.” Certainly! Here is a Bible study on Matthew 11:13 (KJV) says, “For all the prophets and the law prophesied until John.” Historical Context: Understanding the historical context helps us grasp the significance of this verse. Matthew 11 is part of a larger section where Jesus... - [Matthew 11:12](https://biblicaltheology.org.uk/matthew-11/matthew-11-12/33815/): “And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” This verse is part of a larger passage where Jesus is speaking to the crowd about the role of John the Baptist and the reception of the message of the kingdom of... - [Matthew 11:11](https://biblicaltheology.org.uk/matthew-11/matthew-11-11/33814/): “Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.” Context:To better understand this verse, it is important to consider the context in which it is found. In Matthew... - [Matthew 11:10](https://biblicaltheology.org.uk/matthew-11/matthew-11-10/33813/): “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” Context:Matthew 11:10 is part of a passage where Jesus speaks to the crowds about John the Baptist. Prior to this verse, Jesus praises John and acknowledges him as the messenger who... - [Matthew 11:9](https://biblicaltheology.org.uk/matthew-11/matthew-11-9/33812/): “But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.” Context:Matthew 11:9 is part of a larger passage where Jesus is speaking to the crowds about John the Baptist. Prior to this verse, Jesus shares with the people how John was the prophesied messenger preparing... - [Matthew 11:8](https://biblicaltheology.org.uk/matthew-11/matthew-11-8/33811/): “But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.” Context: But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses. Matthew 11:8 (KJV) In this verse,... - [Matthew 11:30](https://biblicaltheology.org.uk/matthew-11/matthew-11-30/33833/): “For my yoke is easy, and my burden is light.” Matthew 11:30 (KJV):This verse is a part of Jesus’ teachings and is found in the context of a larger passage where Jesus speaks about His relationship with the Father and His invitation to all who are burdened to find rest in Him. To better understand... - [Matthew 11:29](https://biblicaltheology.org.uk/matthew-11/matthew-11-29/33832/): “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” Context:To fully understand a Bible verse, it’s essential to consider its context. In Matthew 11, Jesus addresses the crowds after John the Baptist’s disciples came to Him with a question.... - [Matthew 11:28](https://biblicaltheology.org.uk/matthew-11/matthew-11-28/33831/): “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” Invitation and Call to Jesus:The verse begins with an invitation and a call from Jesus Christ. He says, “Come unto me.” This indicates that Jesus desires a personal relationship with those who are burdened and weary. All Who... - [Matthew 11:27](https://biblicaltheology.org.uk/matthew-11/matthew-11-27/33830/): “All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” - [Matthew 11:25](https://biblicaltheology.org.uk/matthew-11/matthew-11-25/33828/): “At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” Context:Before we delve into the verse, it’s important to understand its context. In the preceding verses, Jesus had been preaching and... - [Matthew 11:22](https://biblicaltheology.org.uk/matthew-11/matthew-11-22/33825/): “But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.” Context:To better understand this verse, it’s important to consider its context. In the preceding verses, Jesus pronounces judgment upon the cities where He performed many miracles because they did not repent. He mentions... - [Matthew 11:21](https://biblicaltheology.org.uk/matthew-11/matthew-11-21/33824/): “Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.” In this verse, Jesus is addressing the cities of Chorazin and Bethsaida. He pronounces a "woe" or judgment upon them... - [Matthew 11:20](https://biblicaltheology.org.uk/matthew-11/matthew-11-20/33823/): “Then began he to upbraid the cities wherein most of his mighty works were done because they repented not.” Context:This verse is part of a larger passage in which Jesus speaks about the response of the people to His ministry and the message of repentance. Here, Jesus specifically addresses certain cities where He had performed... - [Matthew 11:19](https://biblicaltheology.org.uk/matthew-11/matthew-11-19/33822/): “The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.” This verse is part of a passage where Jesus speaks about John the Baptist and reflects on the reception of both John and Himself... - [Matthew 11:18](https://biblicaltheology.org.uk/matthew-11/matthew-11-18/33821/): “For John came neither eating nor drinking, and they say, He hath a devil.” Context:In this verse, Jesus is speaking to the crowd about John the Baptist and contrasting the reactions of the people to both Himself and John. Jesus highlights that John came as an ascetic, living a simple and austere lifestyle, and the... - [Matthew 12:11](https://biblicaltheology.org.uk/matthew-12/matthew-12-11/33844/): “And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?” Context:This verse is part of a larger passage in which Jesus engages in a discussion with... - [Matthew 12:10](https://biblicaltheology.org.uk/matthew-12/matthew-12-10/33843/): “And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.” Context:This verse is found within the larger narrative of Jesus’ ministry, where He encountered various individuals and performed miracles. In this particular instance, Jesus entered... - [Matthew 12:9](https://biblicaltheology.org.uk/matthew-12/matthew-12-9/33842/): “And when he was departed thence, he went into their synagogue.” Certainly! Here is a Bible study on Verse: “And when he was departed thence, he went into their synagogue.” (Matthew 12:9, KJV) Context:This verse is part of a larger passage in the Gospel of Matthew that describes an incident where Jesus healed a man... - [Matthew 12:8](https://biblicaltheology.org.uk/matthew-12/matthew-12-8/33841/): “For the Son of man is Lord even of the sabbath day.” 1. Context: In this passage, Jesus is addressing the Pharisees who accused His disciples of breaking the Sabbath by plucking and eating grain as they walked through a field on the Sabbath day. Jesus responds to their accusation by defending His disciples’ actions... - [Matthew 12:7](https://biblicaltheology.org.uk/matthew-12/matthew-12-7/33840/): “But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.” Context:It’s important to understand the context in which this verse is found. In Matthew 12, Jesus engages in various controversies with the Pharisees, who were known for their strict adherence to religious rituals... - [Matthew 12:5](https://biblicaltheology.org.uk/matthew-12/matthew-12-5/33838/): “Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?” This verse is part of a larger passage in which Jesus is addressing the Pharisees who were questioning the actions of Jesus and His disciples on the Sabbath. The Pharisees... - [Matthew 12:4](https://biblicaltheology.org.uk/matthew-12/matthew-12-4/33837/): “How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?” Certainly! Here’s a Bible study on Matthew 12:4 (KJV) says, “How he entered into the house of God, and did eat the... - [Matthew 12:3](https://biblicaltheology.org.uk/matthew-12/matthew-12-3/33836/): “But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him?” Context:In this verse, Jesus is responding to the Pharisees who accused His disciples of breaking the Sabbath law by plucking and eating grain on the Sabbath day. Jesus defends His disciples’ actions... - [Matthew 12:22](https://biblicaltheology.org.uk/matthew-12/matthew-12-22/33855/): “Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.” Context:To understand this verse better, let’s consider its surrounding context. In Matthew 12, Jesus confronts the Pharisees who accused Him of casting out demons by the power of... - [Matthew 12:21](https://biblicaltheology.org.uk/matthew-12/matthew-12-21/33854/): “And in his name shall the Gentiles trust.” The verse you mentioned is Matthew 12:21, which states: Let’s examine the context of this verse by looking at the surrounding verses and exploring its significance within the broader message of the passage. Matthew 12:15-21 (KJV) provides the full context: “But when Jesus knew it, he withdrew... - [Matthew 12:20](https://biblicaltheology.org.uk/matthew-12/matthew-12-20/33853/): “A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.” Context:This verse is part of a larger passage in Matthew 12 where Jesus confronts the Pharisees regarding their rigid adherence to the Sabbath laws and their lack of understanding regarding His authority. In verses... - [Matthew 12:19](https://biblicaltheology.org.uk/matthew-12/matthew-12-19/33852/): “He shall not strive, nor cry; neither shall any man hear his voice in the streets.” Context:To better understand this verse, let’s examine the context. In Matthew 12, Jesus is confronted by the Pharisees who accused Him of performing miracles by the power of Beelzebub, the ruler of demons. Jesus responds by explaining the fallacy... - [Matthew 12:17](https://biblicaltheology.org.uk/matthew-12/matthew-12-17/33850/): “That it might be fulfilled which was spoken by Esaias the prophet, saying,” Context:To understand the significance of Matthew 12:17, it is important to consider its context. In the preceding verses, Jesus performs a miraculous healing on a man with a withered hand on the Sabbath. This incident leads the Pharisees to conspire against Jesus... - [Matthew 12:15](https://biblicaltheology.org.uk/matthew-12/matthew-12-15/33848/): “But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all.” Context:In this verse, we find Jesus withdrawing Himself from a particular place. To better understand its significance, let’s explore the context leading up to this verse. Matthew 12 records various encounters between Jesus and the... - [Matthew 12:14](https://biblicaltheology.org.uk/matthew-12/matthew-12-14/33847/): “Then the Pharisees went out, and held a council against him, how they might destroy him.” Context:To understand the significance of Matthew 12:14, it’s important to consider the broader context of the passage. In the preceding verses (Matthew 12:1-13), Jesus heals a man with a withered hand on the Sabbath, which greatly troubles the Pharisees... - [Matthew 12:13](https://biblicaltheology.org.uk/matthew-12/matthew-12-13/33846/): “Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.” This verse is part of a narrative where Jesus encounters a man with a withered hand on the Sabbath day. The religious leaders of that time were closely watching Jesus to... - [Matthew 12:35](https://biblicaltheology.org.uk/matthew-12/matthew-12-35/33868/): “A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.” This verse is found within a larger context where Jesus is addressing the Pharisees, who had accused Him of casting out demons by the power of Beelzebub,... - [Matthew 12:34](https://biblicaltheology.org.uk/matthew-12/matthew-12-34/33867/): “O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.” This verse is part of a larger conversation between Jesus and the Pharisees, who were religious leaders of the time. They had accused Jesus of casting out demons by the power of... - [Matthew 12:33](https://biblicaltheology.org.uk/matthew-12/matthew-12-33/33866/): “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.” Context:To understand this verse better, let’s examine its context. In Matthew 12, Jesus was engaged in a series of conflicts with the religious leaders of His time. In... - [Matthew 12:32](https://biblicaltheology.org.uk/matthew-12/matthew-12-32/33865/): “And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” Certainly! Here’s a Bible study on Matthew 12:32 (KJV) says, “And whosoever speaketh a word against the... - [Matthew 12:30](https://biblicaltheology.org.uk/matthew-12/matthew-12-30/33863/): “He that is not with me is against me, and he that gathereth not with me scattereth abroad.” Certainly! Let’s delve into a Bible study on Matthew 12:30 from the King James Version (KJV). Matthew 12:30 says: This verse is part of a passage where Jesus addresses the Pharisees who accused Him of casting out... - [Matthew 12:29](https://biblicaltheology.org.uk/matthew-12/matthew-12-29/33862/): “Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.” Certainly! Let’s delve into a Bible study on Matthew 12:29 in the King James Version: This verse is part of a passage where Jesus is addressing... - [Matthew 12:28](https://biblicaltheology.org.uk/matthew-12/matthew-12-28/33861/): “But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.” Context:It’s important to understand the context of this verse by examining the surrounding verses and chapters. In Matthew 12, Jesus performed various miracles, including healing the sick and delivering people from demonic possession. The Pharisees,... - [Matthew 12:26](https://biblicaltheology.org.uk/matthew-12/matthew-12-26/33859/): “And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?” Context:In Matthew 12, Jesus performs miracles, including healing a man with a withered hand and casting out a demon from a blind and mute man. The Pharisees, who were religious leaders and Jesus’ critics, witnessed these acts and... - [Matthew 12:25](https://biblicaltheology.org.uk/matthew-12/matthew-12-25/33858/): “And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand” Context:Matthew 12:25 is part of a larger passage where Jesus confronts the Pharisees after they accused Him of casting out demons by the power of Beelzebub,... - [Matthew 12:23](https://biblicaltheology.org.uk/matthew-12/matthew-12-23/33856/): “And all the people were amazed, and said, Is not this the son of David?” Context:In this verse, Jesus had just healed a demon-possessed man who was blind and mute. When the people witnessed this miraculous healing, they were astonished and began to question if Jesus was the Son of David. The title “Son of... - [Matthew 12:50](https://biblicaltheology.org.uk/matthew-12/matthew-12-50/33883/): “For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.” Context:Matthew 12:50 is part of a passage where Jesus responds to a message from His mother and brothers who were waiting outside while He was teaching the crowds. In verses 46-49, Jesus uses... - [Matthew 12:48](https://biblicaltheology.org.uk/matthew-12/matthew-12-48/33881/): “But he answered and said unto him that told him, Who is my mother? and who are my brethren?” This verse is part of a larger passage in Matthew where Jesus responds to a statement made by someone in the crowd. To understand the significance of this verse, it’s essential to examine the context. In... - [Matthew 12:47](https://biblicaltheology.org.uk/matthew-12/matthew-12-47/33880/): “Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.” Certainly! Let’s dive into a Bible study on Matthew 12:47 (KJV) states: This verse is a part of a larger passage found in Matthew 12:46-50. To better understand the context and meaning of this verse, let’s examine... - [Matthew 12:46](https://biblicaltheology.org.uk/matthew-12/matthew-12-46/33879/): “While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.” This verse is a part of a larger passage that begins in Matthew 12:46 and continues through verse 50. To gain a better understanding of the verse, let’s explore its context. In the preceding verses,... - [Matthew 12:45](https://biblicaltheology.org.uk/matthew-12/matthew-12-45/33878/): “Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first.” This verse concludes the parable, illustrating the perilous consequences of a person’s spiritual condition when they reject God but fail to replace... - [Matthew 12:41](https://biblicaltheology.org.uk/matthew-12/matthew-12-41/33874/): “The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Context:To fully understand Matthew 12:41, it’s important to consider the surrounding verses and the overall context of the passage. In this chapter, Jesus encounters... - [Matthew 12:40](https://biblicaltheology.org.uk/matthew-12/matthew-12-40/33873/): “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.” Context:Matthew 12:40 is part of a dialogue between Jesus and the Pharisees. In this passage, the Pharisees ask Jesus for a sign to prove... - [Matthew 12:39](https://biblicaltheology.org.uk/matthew-12/matthew-12-39/33872/): “But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:” Context:It’s important to understand the context in which this verse appears. In Matthew 12, Jesus is confronted by the Pharisees and scribes who... - [Matthew 12:38](https://biblicaltheology.org.uk/matthew-12/matthew-12-38/33871/): “Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.” This verse is part of a larger passage in which Jesus is confronted by the scribes and Pharisees who demand a sign from Him. To understand the context and the significance of this verse, let’s explore... - [Matthew 12:37](https://biblicaltheology.org.uk/matthew-12/matthew-12-37/33870/): “For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37 (KJV) says: For by thy words thou shalt be justified, and by thy words thou shalt be condemned. This verse is part of a larger context in which Jesus is responding to the Pharisees’ accusation that He... - [Matthew 12:36](https://biblicaltheology.org.uk/matthew-12/matthew-12-36/33869/): “But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.” Context:In the preceding verses, Jesus emphasizes the importance of discerning good from evil and the significance of the Holy Spirit’s role in His ministry. He warns the Pharisees about blaspheming the Holy... - [Matthew 13:7](https://biblicaltheology.org.uk/matthew-13/matthew-13-7/33890/): “And some fell among thorns; and the thorns sprung up, and choked them:” Context:Matthew 13 is a chapter in the Gospel of Matthew that contains several parables spoken by Jesus. In this particular verse, Jesus tells the Parable of the Sower, which is one of the most well-known parables. The parable illustrates the different responses... - [Psalms 89:45](https://biblicaltheology.org.uk/psalms-89/psalms-89-45/25429/): “The days of his youth hast thou shortened: thou hast covered him with shame. Selah.” Context:To understand the verse better, it’s essential to look at the broader context of Psalm 89. This psalm is attributed to Ethan the Ezrahite and is considered a wisdom psalm. It reflects on God’s covenant with David and the promises... - [Psalms 89:44](https://biblicaltheology.org.uk/psalms-89/psalms-89-44/25428/): “Thou hast made his glory to cease, and cast his throne down to the ground.” 1. Context:Psalm 89 is attributed to Ethan the Ezrahite and is a contemplation on God’s faithfulness and loving-kindness, recalling His promise to establish David’s dynasty forever. However, as the psalm progresses, the tone shifts to lamentation as the psalmist reflects... - [Psalms 89:42](https://biblicaltheology.org.uk/psalms-89/psalms-89-42/25426/): “Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.” Context:To understand the meaning of this verse, it’s important to consider the context of the entire Psalm. Psalm 89 is a contemplation on God’s covenant with David and His faithfulness to fulfill His promises. The psalmist praises... - [Psalms 89:41](https://biblicaltheology.org.uk/psalms-89/psalms-89-41/25425/): “All that pass by the way spoil him: he is a reproach to his neighbours.” Context:To better understand the significance of this verse, it is essential to consider its context within the psalm as a whole. Psalm 89 begins with a declaration of God’s covenant faithfulness, emphasizing His steadfast love and the eternal nature of... - [Psalms 89:39](https://biblicaltheology.org.uk/psalms-89/psalms-89-39/25423/): “Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.” Context:Psalm 89 is a psalm of lament attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and the distress of the psalmist regarding the apparent failure of God to keep His promises.... - [Psalms 90:4](https://biblicaltheology.org.uk/psalms-90/psalms-90-4/25440/): “For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.” 1. Context: Psalm 90 is a prayer of Moses, the man of God. It is the only psalm attributed to him. The psalm reflects on the eternal nature of God, the frailty of... - [Psalms 90:3](https://biblicaltheology.org.uk/psalms-90/psalms-90-3/25439/): “Thou turnest man to destruction; and sayest, Return, ye children of men.” Psalm 90:3 (KJV) says:“Thou turnest man to destruction; and sayest, Return, ye children of men.” This verse is part of a prayer of Moses, who authored this psalm. In the preceding verses, Moses reflects on the eternal nature of God and contrasts it... - [Psalms 90:2](https://biblicaltheology.org.uk/psalms-90/psalms-90-2/25438/): “Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.” 1. Historical Context: Psalm 90 is attributed to Moses, the great leader of Israel. It is the only psalm directly attributed to him. The psalm reflects on the eternality of God... - [Psalms 90:13](https://biblicaltheology.org.uk/psalms-90/psalms-90-13/25449/): “Return, O LORD, how long? and let it repent thee concerning thy servants.” Certainly! Here is a Bible study on Psalm 90:13 (KJV):Verse: “Return, O LORD, how long? and let it repent thee concerning thy servants.” 1. Historical Context:Psalm 90 is attributed to Moses, the great leader of Israel, and is the only psalm ascribed... - [Psalms 90:12](https://biblicaltheology.org.uk/psalms-90/psalms-90-12/25448/): “Teach us to number our days, that we may apply our hearts unto wisdom.” Context:Psalm 90 is attributed to Moses, the great leader and prophet of the Old Testament. This particular psalm is known as a prayer of Moses, and it reflects on the eternal nature of God and the brevity of human life. Moses... - [Psalms 90:11](https://biblicaltheology.org.uk/psalms-90/psalms-90-11/25447/): “Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.” Context:This verse is part of a prayerful psalm attributed to Moses, the great leader of Israel, who penned this psalm. It reflects on the eternal nature of God and the frailty of human life. Let’s examine the verse in... - [Psalms 90:10](https://biblicaltheology.org.uk/psalms-90/psalms-90-10/25446/): “The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.” Certainly! Here’s a Bible study on Verse: “The days of our years are threescore years and ten; and... - [Psalms 90:9](https://biblicaltheology.org.uk/psalms-90/psalms-90-9/25445/): “For all our days are passed away in thy wrath: we spend our years as a tale that is told.” 1. Context: Before diving into the verse itself, it’s essential to understand the broader context of Psalm 90. The psalm begins by acknowledging the everlasting nature of God and contrasts it with the fleeting nature... - [Psalms 90:8](https://biblicaltheology.org.uk/psalms-90/psalms-90-8/25444/): “Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.” 1. Context: Psalm 90 is attributed to Moses and is the only psalm specifically identified as a prayer of Moses. This psalm reflects on the eternal nature of God, the brevity of human life, and the need for God’s... - [Psalms 90:7](https://biblicaltheology.org.uk/psalms-90/psalms-90-7/25443/): “For we are consumed by thine anger, and by thy wrath are we troubled.” Psalm 90:7 (KJV): "For we are consumed by thine anger, and by thy wrath are we troubled." Context: Psalm 90 is the only psalm attributed to Moses in the entire Book of Psalms. It is a prayer that reflects on the... - [Psalms 90:6](https://biblicaltheology.org.uk/psalms-90/psalms-90-6/25442/): “6 In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.” Psalm 90:6 (KJV):In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth. Psalm 90 is a prayer of Moses, the man of God. In this particular verse, Moses uses a... - [Psalms 90:5](https://biblicaltheology.org.uk/psalms-90/psalms-90-5/25441/): “Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.” Certainly! Let’s delve into a Bible study on Psalm 90:5, which is found in the King James Version (KJV). Sentence continues… Psalm 90:5 (KJV) says: This verse is part of Psalm 90,... - [Psalms 91:6](https://biblicaltheology.org.uk/psalms-91/psalms-91-6/25459/): “Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.” Context:Psalm 91 is a well-known psalm of trust and confidence in God’s protection. It speaks of the security and refuge found in the Lord. The psalmist highlights the benefits of dwelling in the shelter of the Most High and... - [Psalms 91:5](https://biblicaltheology.org.uk/psalms-91/psalms-91-5/25458/): “Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day.” Context and Background:Psalms 91 is a psalm of trust and confidence in God’s protection. It is often referred to as the “Psalm of Protection” because it emphasizes God’s faithfulness to those who dwell in His presence. The... - [Psalms 91:4](https://biblicaltheology.org.uk/psalms-91/psalms-91-4/25457/): “He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.” 1. Context: The book of Psalms is a collection of poetic prayers, songs, and praises to God. Psalm 91 is a well-known psalm of trust and confidence in God’s protection. It speaks of... - [Psalms 91:2](https://biblicaltheology.org.uk/psalms-91/psalms-91-2/25455/): “I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, thanksgiving, and lament. Psalm 91 is often referred to as the “Psalm of Protection” and is attributed to the psalmist... - [Psalms 91:1](https://biblicaltheology.org.uk/psalms-91/psalms-91-1/25454/): “He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and prayer. It is attributed to various authors, including King David. Psalm 91 is known as a psalm of trust and... - [Psalms 90:17](https://biblicaltheology.org.uk/psalms-90/psalms-90-17/25453/): “Let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.” Acknowledging the Beauty of the Lord:The verse begins with a request, “Let the beauty of the Lord our God be upon us.” Here, “beauty” refers... - [Psalms 90:16](https://biblicaltheology.org.uk/psalms-90/psalms-90-16/25452/): “Let thy work appear unto thy servants, and thy glory unto their children.” Certainly! Here’s a Bible study on Psalm 90:16 (KJV):Verse: “Let thy work appear unto thy servants, and thy glory unto their children.” (Psalm 90:16, KJV) 1. Context:Psalm 90 is attributed to Moses and is the only psalm in the Book of Psalms... - [Psalms 90:15](https://biblicaltheology.org.uk/psalms-90/psalms-90-15/25451/): “Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.” 1. Context: Psalm 90 is attributed to Moses, the man of God, and it is a prayerful reflection on the brevity and frailty of human life in contrast to the eternality and sovereignty of God.... - [Psalms 90:14](https://biblicaltheology.org.uk/psalms-90/psalms-90-14/25450/): “O satisfy us early with thy mercy; that we may rejoice and be glad all our days.” Context:Psalm 90 is attributed to Moses, the great leader of the Israelites. This psalm is a reflection on the eternal nature of God and the brevity of human life. Moses acknowledges God’s everlasting existence and power, contrasting it... - [Psalms 92:1](https://biblicaltheology.org.uk/psalms-92/psalms-92-1/25470/): “It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High” Psalm 92:1 (KJV) says: “It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O Most High.” Background:The book of Psalms is a collection of poetic... - [Psalms 91:16](https://biblicaltheology.org.uk/psalms-91/psalms-91-16/25469/): “With long life will I satisfy him, and shew him my salvation.” Psalm 91:16 (KJV) says: With long life will I satisfy him, and shew him my salvation. Context:Psalm 91 is a psalm of trust and confidence in God’s protection. It speaks of the security and deliverance that come from seeking refuge in God. The... - [Psalms 91:15](https://biblicaltheology.org.uk/psalms-91/psalms-91-15/25468/): “He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.” Psalm 91:15 (KJV) states: “He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him and honor him.” Context:Psalm 91 is... - [Psalms 91:14](https://biblicaltheology.org.uk/psalms-91/psalms-91-14/25467/): “Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.” 1. Context:Psalm 91 is a well-known psalm that speaks of the protection and deliverance of those who trust in God. It describes the safety and refuge found in the Lord.... - [Psalms 91:13](https://biblicaltheology.org.uk/psalms-91/psalms-91-13/25466/): “Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.” 1. Context:Psalm 91 is a well-known psalm that expresses trust and confidence in God’s protection. It portrays God as a refuge and shelter for those who dwell in His presence. The psalmist praises God for His... - [Psalms 91:12](https://biblicaltheology.org.uk/psalms-91/psalms-91-12/25465/): “They shall bear thee up in their hands, lest thou dash thy foot against a stone.” Psalm 91:12 is part of a beautiful and comforting psalm known as the "Psalm of Protection." This psalm offers reassurance and encouragement to those who put their trust in God’s care and seek refuge in Him. It speaks of... - [Psalms 91:11](https://biblicaltheology.org.uk/psalms-91/psalms-91-11/25464/): “For he shall give his angels charge over thee, to keep thee in all thy ways.” 1. Context:Psalm 91 is a beautiful psalm that expresses trust in God’s protection and deliverance. It provides comfort and assurance to those who seek refuge in the Lord. The psalmist acknowledges God as their refuge, describing His faithfulness and... - [Psalms 91:10](https://biblicaltheology.org.uk/psalms-91/psalms-91-10/25463/): “There shall no evil befall thee, neither shall any plague come nigh thy dwelling.” Context:This verse is part of Psalm 91, a psalm that speaks of God’s protection and care for those who trust in Him. This verse is part of Psalm 91, a psalm that speaks of God’s protection and care for those who... - [Psalms 91:9](https://biblicaltheology.org.uk/psalms-91/psalms-91-9/25462/): “Because thou hast made the LORD, which is my refuge, even the most High, thy habitation;” 1. Context and Background:Psalm 91 is a well-known psalm of trust and confidence in God’s protection. It describes the security and safety that comes from dwelling in the presence of the Lord. This psalm is often referred to as... - [Psalms 91:8](https://biblicaltheology.org.uk/psalms-91/psalms-91-8/25461/): “Only with thine eyes shalt thou behold and see the reward of the wicked.” Context:Psalm 91 is a beautiful psalm that emphasizes the protection, deliverance, and faithfulness of God towards those who trust in Him. It speaks of the refuge and security found in God’s presence, highlighting the benefits of dwelling in the secret place... - [Psalms 92:12](https://biblicaltheology.org.uk/psalms-92/psalms-92-12/25481/): “The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.” Context:Psalm 92 is known as a psalm for the Sabbath day. It is a hymn of praise and thanksgiving to God, emphasizing His goodness, faithfulness, and righteousness. This particular verse, Psalm 92:12, highlights the flourishing and growth of the... - [Psalms 92:10](https://biblicaltheology.org.uk/psalms-92/psalms-92-10/25479/): “But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.” Context of the Verse:Psalm 92 is a psalm of praise and thanksgiving, commonly attributed to King David. It is known as a psalm for the Sabbath day, emphasizing the importance of giving thanks to God for... - [Psalms 92:9](https://biblicaltheology.org.uk/psalms-92/psalms-92-9/25478/): “For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.” Context:To better understand the meaning of Psalm 92:9, it’s important to consider the context of the entire psalm. Psalm 92 begins with a declaration of praise for God’s goodness and works, particularly in the morning.... - [Psalms 92:7](https://biblicaltheology.org.uk/psalms-92/psalms-92-7/25476/): “7 When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed forever.” Context:Psalm 92 is known as a psalm for the Sabbath day. It is a song of praise and thanksgiving to God for His goodness and faithfulness. The psalmist reflects on... - [Psalms 92:6](https://biblicaltheology.org.uk/psalms-92/psalms-92-6/25475/): “A brutish man knoweth not; neither doth a fool understand this.” Context of the Psalm: Psalm 92 is a psalm of praise and thanksgiving, often referred to as a “Song for the Sabbath Day.” It celebrates the goodness and faithfulness of God and encourages the righteous to praise Him for His works. 2. The Meaning... - [Psalms 92:5](https://biblicaltheology.org.uk/psalms-92/psalms-92-5/25474/): “O LORD, how great are thy works! and thy thoughts are very deep.” Context:Psalms is a book of poetry and songs, often attributed to King David and other authors. This particular psalm is titled “A Psalm or Song for the Sabbath Day” and is intended for use in worship and reflection on the day of... - [Psalms 92:4](https://biblicaltheology.org.uk/psalms-92/psalms-92-4/25473/): “For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.” Context:The Book of Psalms is a collection of poetic and lyrical expressions of praise, thanksgiving, and lament written by various authors. Psalm 92 is attributed to the psalmist, and it is categorised as a psalm for... - [Psalms 92:2](https://biblicaltheology.org.uk/psalms-92/psalms-92-2/25471/): “To shew forth thy lovingkindness in the morning, and thy faithfulness every night” 1. Context: The Book of Psalms is a collection of poetic songs and prayers often attributed to King David. This particular psalm is a song of praise and thanksgiving, intended to be sung on the Sabbath day. The verse begins with an... - [Psalms 94:4](https://biblicaltheology.org.uk/psalms-94/psalms-94-4/25493/): “How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?” Context of the Psalm:Psalm 94 is classified as a psalm of lament, where the psalmist cries out to God for justice and deliverance. In this particular verse, the psalmist expresses concern over the wickedness and arrogance of evildoers.... - [Psalms 94:3](https://biblicaltheology.org.uk/psalms-94/psalms-94-3/25492/): “Lord, how long shall the wicked, how long shall the wicked triumph?” The verse in question, Psalms 94:3 (KJV), states: “Lord, how long shall the wicked, how long shall the wicked triumph?” This verse is a cry of lament and plea for justice from the psalmist. To better understand its significance and context, let’s explore... - [Psalms 94:2](https://biblicaltheology.org.uk/psalms-94/psalms-94-2/25491/): “Lift up thyself, thou judge of the earth: render a reward to the proud.” Psalm 94:2 (KJV): “Lift up thyself, thou judge of the earth: render a reward to the proud.” Context:Psalm 94 is attributed to the psalmist and is categorised as a psalm of lament. The psalmist expresses their distress over the oppression of... - [Psalms 94:1](https://biblicaltheology.org.uk/psalms-94/psalms-94-1/25490/): “O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, show thyself.” Psalm 94:1 (KJV) states: This verse serves as the opening statement of Psalm 94, which is a lament or a plea for justice and deliverance from the psalmist to God. Let’s explore the verse in context and extract some key... - [Psalms 93:4](https://biblicaltheology.org.uk/psalms-93/psalms-93-4/25488/): “The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.” This verse is found in the Book of Psalms, which is a collection of poetic songs and prayers. Psalm 93 is a psalm of praise that focuses on the sovereignty and majesty of God. Let’s... - [Psalms 93:3](https://biblicaltheology.org.uk/psalms-93/psalms-93-3/25487/): “The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves.” 1. Context: The Book of Psalms is a collection of poetic songs and prayers written by various authors. Psalm 93 is attributed to an unknown author. It is classified as a royal psalm, praising the... - [Psalms 93:1](https://biblicaltheology.org.uk/psalms-93/psalms-93-1/25485/): “The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.” Certainly! Here’s a Bible study on Psalm 93:1 (KJV): Psalm 93:1 (KJV) says: “The Lord reigneth, he is clothed with majesty; the Lord is clothed with... - [Psalms 92:15](https://biblicaltheology.org.uk/psalms-92/psalms-92-15/25484/): “To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.” Context:The Book of Psalms is a collection of poetic songs and prayers found in the Old Testament. It covers a wide range of themes, including praise, worship, lament, thanksgiving, and wisdom. Psalm 92 is categorised as a... - [Psalms 92:13](https://biblicaltheology.org.uk/psalms-92/psalms-92-13/25482/): “Those that be planted in the house of the Lord shall flourish in the courts of our God.” Certainly! Here is a Bible study on Psalm 92:13 (KJV): Psalm 92 is a psalm of praise and thanksgiving to God for His goodness and faithfulness. In verse 13, it says: Let’s break down this verse and... - [Psalms 94:14](https://biblicaltheology.org.uk/psalms-94/psalms-94-14/25503/): “For the Lord will not cast off his people, neither will he forsake his inheritance.” Context:Psalm 94 is a psalm of lament, attributed to the psalmist who is calling upon God to bring justice against the wicked and provide comfort and protection to the righteous. In verse 14, the psalmist affirms his trust in God’s... - [Psalms 94:13](https://biblicaltheology.org.uk/psalms-94/psalms-94-13/25502/): “That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.” Context:The book of Psalms is a collection of poetic and heartfelt prayers, praises, and expressions of faith. Psalm 94 is a lament psalm, attributed to the psalmist who is seeking God’s intervention and justice against the... - [Psalms 94:12](https://biblicaltheology.org.uk/psalms-94/psalms-94-12/25501/): “Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law.” Context:The book of Psalms is a collection of poetic songs and prayers. Psalm 94 is attributed to the psalmist who is crying out to God for justice against the wicked. In verse 12, the psalmist acknowledges the value of... - [Psalms 94:11](https://biblicaltheology.org.uk/psalms-94/psalms-94-11/25500/): “The LORD knoweth the thoughts of man, that they are vanity.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. This particular psalm is a plea for God’s intervention and justice against the wicked who oppress the righteous. The Omniscience of God:The verse begins by... - [Psalms 94:10](https://biblicaltheology.org.uk/psalms-94/psalms-94-10/25499/): “He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?” Certainly! Here is a Bible study on Verse: “He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?” (Psalms 94:10, KJV) Psalm 94 is attributed to the psalmist who... - [Psalms 94:9](https://biblicaltheology.org.uk/psalms-94/psalms-94-9/25498/): “He that planted the ear, shall he not hear? he that formed the eye, shall he not see?” Certainly!: Here is a Bible study on Psalm 94:9 (KJV): Psalm 94:9 (KJV) says, “He that planted the ear, shall he not hear? he that formed the eye, shall he not see?” Let’s dive into the context... - [Psalms 94:8](https://biblicaltheology.org.uk/psalms-94/psalms-94-8/25497/): “Understand, ye brutish among the people: and ye fools, when will ye be wise?” Context:Before diving into the specific verse, it’s important to understand the context of the entire psalm. Psalm 94 is a psalm of lament, where the psalmist cries out to God for justice against the wicked. The psalmist is distressed by the... - [Psalms 94:7](https://biblicaltheology.org.uk/psalms-94/psalms-94-7/25496/): “Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.” 1. Context of the Psalm: Psalm 94 is classified as a psalm of lament. The psalmist begins by expressing concern and distress over the wickedness and oppression prevailing among the people. The psalmist then calls upon God to act... - [Psalms 94:6](https://biblicaltheology.org.uk/psalms-94/psalms-94-6/25495/): “They slay the widow and the stranger, and murder the fatherless.” Context:Psalm 94 is classified as a lament psalm, in which the psalmist expresses his distress and cries out to God for justice against the wicked. It begins with an invocation to God as the avenger of the righteous and ends with a declaration of... - [Psalms 94:5](https://biblicaltheology.org.uk/psalms-94/psalms-94-5/25494/): “They break in pieces thy people, O Lord, and afflict thine heritage.” Sure! Here is a Bible study on Psalm 94:5 (KJV):Psalm 94:5 (KJV) says, “They break in pieces thy people, O Lord, and afflict thine heritage.” 1. Context:Before diving into the specific verse, it is essential to understand the context of the entire psalm.... - [Psalms 95:8](https://biblicaltheology.org.uk/psalms-95/psalms-95-8/25520/): “Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness.” Certainly! Let’s dive into a Bible study on Psalm 95:8 in the King James Version (KJV). Psalm 95:8 (KJV) says: This verse is part of a larger psalm that exalts God’s greatness, His role as the Creator,... - [Psalms 95:4](https://biblicaltheology.org.uk/psalms-95/psalms-95-4/25516/): “In his hand are the deep places of the earth: the strength of the hills is his also.” Context:The book of Psalms is a collection of poetic and lyrical songs that express a range of emotions and themes. Psalm 95 is attributed to the authorship of King David and is classified as a psalm of... - [Psalms 95:2](https://biblicaltheology.org.uk/psalms-95/psalms-95-2/25514/): “Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.” Psalm 95 is a song of praise and worship that encourages believers to come before the presence of God with thanksgiving and joyful praise. It emphasizes the attitude of gratitude and the expression of joy in worshiping the... - [Psalms 94:22](https://biblicaltheology.org.uk/psalms-94/psalms-94-22/25511/): “But the Lord is my defence; and my God is the rock of my refuge.” Psalm 94:22 (KJV): “But the Lord is my defence; and my God is the rock of my refuge.” Context of Psalm 94:Psalm 94 is attributed to the authorship of King David. It is a lament psalm, expressing the psalmist’s distress... - [Psalms 94:21](https://biblicaltheology.org.uk/psalms-94/psalms-94-21/25510/): “They gather themselves together against the soul of the righteous, and condemn the innocent blood.” Context:To understand the meaning of this verse, it’s important to consider the context of the entire psalm. Psalm 94 is a plea for God’s intervention and justice in the face of wickedness and oppression. The psalmist is troubled by the... - [Psalms 94:20](https://biblicaltheology.org.uk/psalms-94/psalms-94-20/25509/): “Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?” - [Psalms 94:19](https://biblicaltheology.org.uk/psalms-94/psalms-94-19/25508/): “In the multitude of my thoughts within me thy comforts delight my soul.” Context and Background: Psalm 94 is classified as a psalm of lament, where the psalmist cries out to God for justice against the wicked. The psalmist expresses anguish and seeks comfort in God’s presence and assurance of divine justice. Verse 19 is... - [Psalms 94:16](https://biblicaltheology.org.uk/psalms-94/psalms-94-16/25505/): “Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?” This verse is a plea for God’s intervention and justice. Let’s break it down and explore its context and meaning. The Psalmist’s plea:The verse begins with a rhetorical question, “Who will rise up for... - [Psalms 97:1](https://biblicaltheology.org.uk/psalms-97/psalms-97-1/25537/): “The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.” Certainly! Here’s a Bible study on Psalm 97:1 (KJV):Psalm 97:1 (KJV) says: “The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.” 1. Context: Psalm 97 is a song of praise and rejoicing in the... - [Psalms 96:13](https://biblicaltheology.org.uk/psalms-96/psalms-96-13/25536/): “Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.” Psalm 96:13 (KJV): “Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.”... - [Psalms 96:12](https://biblicaltheology.org.uk/psalms-96/psalms-96-12/25535/): “Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice.” Context:Psalm 96 is a song of praise and worship, calling all nations to worship the Lord. It emphasizes the greatness and splendor of God and His worthiness to be praised by all people. Joy in Creation:In... - [Psalms 96:11](https://biblicaltheology.org.uk/psalms-96/psalms-96-11/25534/): “Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.” Psalm 96:11 (KJV) says: Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof. Context of the Psalm: Psalm 96 is a psalm of praise and thanksgiving. It encourages... - [Psalms 96:9](https://biblicaltheology.org.uk/psalms-96/psalms-96-9/25532/): “O worship the LORD in the beauty of holiness: fear before him, all the earth.” Certainly! Let’s dive into a Bible study on Psalm 96:9 from the King James Version (KJV). Psalm 96:9 (KJV) says: “O worship the LORD in the beauty of holiness: fear before him, all the earth.” This verse is a call... - [Psalms 96:6](https://biblicaltheology.org.uk/psalms-96/psalms-96-6/25529/): “Honour and majesty are before him: strength and beauty are in his sanctuary.” Context:Psalm 96 is a hymn of praise and thanksgiving to God. It calls for the nations to worship and acknowledge the greatness of the Lord. The psalm emphasizes the universal reign of God and His righteousness. Honor and Majesty:The verse begins by... - [Psalms 96:4](https://biblicaltheology.org.uk/psalms-96/psalms-96-4/25527/): “For the Lord is great, and greatly to be praised: he is to be feared above all gods.” Certainly!: Here is a Bible study on Psalm 96:4 (KJV): Psalm 96:4 (KJV) says, “For the Lord is great, and greatly to be praised: he is to be feared above all gods.” Let’s break down this verse... - [Psalms 96:3](https://biblicaltheology.org.uk/psalms-96/psalms-96-3/25526/): “Declare his glory among the heathen, his wonders among all people.” Psalm 96:3 (KJV) says: Declare his glory among the heathen, his wonders among all people. Understanding the context: The book of Psalms is a collection of poetic songs and prayers, often attributed to King David and other psalmists. Psalm 96 is a song of... - [Psalms 96:2](https://biblicaltheology.org.uk/psalms-96/psalms-96-2/25525/): “Sing unto the LORD, bless his name; shew forth his salvation from day to day.” Certainly! Let’s dive into a Bible study on Psalm 96:2 in the King James Version (KJV). Psalm 96 is a beautiful psalm of praise and worship, inviting all nations and peoples to declare God’s glory and sing praises to Him.... - [Psalms 95:9](https://biblicaltheology.org.uk/psalms-95/psalms-95-9/25521/): “When your fathers tempted me, proved me, and saw my work.” Certainly! Here’s a Bible study on Psalm 95:9 (KJV):Psalm 95:9 (KJV) says, “When your fathers tempted me, proved me, and saw my work.” 1. Historical Context:The Book of Psalms is a collection of poetic and lyrical expressions of praise, lament, thanksgiving, and prayer to... - [Psalms 98:1](https://biblicaltheology.org.uk/psalms-98/psalms-98-1/25549/): “O sing unto the Lord a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.” Context:The book of Psalms is a collection of poetic and lyrical songs, often attributed to King David. Psalm 98 is classified as a psalm of praise and belongs to... - [Psalms 97:12](https://biblicaltheology.org.uk/psalms-97/psalms-97-12/25548/): “Rejoice in the LORD, ye righteous, and give thanks at the remembrance of his holiness.” 1. Context: Psalm 97 is a song of praise and exultation, celebrating the sovereignty and glory of God. The psalm emphasizes the righteous rule of God and calls upon the people to worship and rejoice in Him. 2. Rejoice in... - [Psalms 97:11](https://biblicaltheology.org.uk/psalms-97/psalms-97-11/25547/): “Light is sown for the righteous, and gladness for the upright in heart.” Context:This verse comes from Psalm 97, which is a psalm of praise and celebration of God’s sovereignty and righteous judgment. In this particular verse, the psalmist focuses on the blessings and rewards that God has prepared for the righteous and upright in... - [Psalms 97:10](https://biblicaltheology.org.uk/psalms-97/psalms-97-10/25546/): “Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.” Context:Psalm 97 is a psalm of praise and exaltation of God’s sovereignty and righteousness. It emphasizes the Lord’s reign over the earth and the response of His people to His rule.... - [Psalms 97:9](https://biblicaltheology.org.uk/psalms-97/psalms-97-9/25545/): “For thou, Lord, art high above all the earth: thou art exalted far above all gods.” Context:Psalm 97 is a psalm of praise and exaltation of the Lord’s reign and sovereignty. It highlights the glory, power, and majesty of God, emphasizing His supremacy over all creation and all false gods. The Lord is above all... - [Psalms 97:7](https://biblicaltheology.org.uk/psalms-97/psalms-97-7/25543/): “Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.” Historical Context:It’s important to understand the historical context of the psalm to gain a deeper understanding of its meaning. While the specific historical background of Psalm 97 is not provided within the text itself, many scholars believe... - [Psalms 97:6](https://biblicaltheology.org.uk/psalms-97/psalms-97-6/25542/): “The heavens declare his righteousness, and all the people see his glory.” Psalm 97:6 (KJV) says: The heavens declare his righteousness, and all the people see his glory. Context:The book of Psalms is a collection of poetic and lyrical compositions that express a wide range of emotions, including praise, thanksgiving, confession, and lament. Psalm 97... - [Psalms 97:3](https://biblicaltheology.org.uk/psalms-97/psalms-97-3/25539/): “A fire goeth before him, and burneth up his enemies round about.” Context of Psalm 97:Psalm 97 is part of the Book of Psalms, which is a collection of poetic songs and prayers attributed to various authors. This particular psalm is focused on the theme of God’s sovereignty and the establishment of His righteous rule... - [Psalms 97:2](https://biblicaltheology.org.uk/psalms-97/psalms-97-2/25538/): “Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.” Psalm 97:2 (KJV): Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne. Psalm 97 is a beautiful psalm that exalts and praises the sovereignty of God. Verse 2 specifically depicts the majestic... - [Psalms 99:4](https://biblicaltheology.org.uk/psalms-99/psalms-99-4/25561/): “The king’s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.” - [Psalms 99:3](https://biblicaltheology.org.uk/psalms-99/psalms-99-3/25560/): “Let them praise thy great and terrible name; for it is holy.” Context: Psalm 99 is part of a collection of psalms known as the Royal Psalms. It emphasizes the greatness of God, His sovereignty, and His holiness. In this particular verse, the psalmist calls upon people to praise God’s great and terrible name. Praise:... - [Psalms 99:1](https://biblicaltheology.org.uk/psalms-99/psalms-99-1/25558/): “The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.” 1. Context and Background: Psalm 99:1 (KJV) says: "The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved." Psalms is a collection of poetic and lyrical songs attributed to various authors,... - [Psalms 98:8](https://biblicaltheology.org.uk/psalms-98/psalms-98-8/25556/): “Let the floods clap their hands: let the hills be joyful together” 1. Context: Psalm 98 is a joyful song of praise and thanksgiving to God. It calls upon all creation to worship and rejoice in the Lord’s salvation. The psalmist declares God’s victory and righteousness, urging the people to sing and make music to... - [Psalms 98:7](https://biblicaltheology.org.uk/psalms-98/psalms-98-7/25555/): “Let the sea roar, and the fulness thereof; the world, and they that dwell therein.” Context:Psalm 98 is a song of praise and thanksgiving to God for His salvation and righteous judgments. It calls for all the earth to rejoice and sing a new song to the Lord. The psalmist encourages the use of musical... - [Psalms 98:6](https://biblicaltheology.org.uk/psalms-98/psalms-98-6/25554/): “With trumpets and sound of cornet make a joyful noise before the LORD, the King.” Context: This verse is part of Psalm 98, which is a psalm of praise and thanksgiving. It encourages the people to praise the Lord for His mighty works and His salvation. Making a joyful noise:The verse begins by urging the... - [Psalms 98:5](https://biblicaltheology.org.uk/psalms-98/psalms-98-5/25553/): “Sing unto the LORD with the harp; with the harp, and the voice of a psalm.” Certainly! Here’s a Bible study on Psalm 98:5 (KJV): Psalm 98:5 (KJV) says, “Sing unto the LORD with the harp; with the harp, and the voice of a psalm.” Context and Background: Psalm 98 is a joyful psalm of... - [Psalms 98:3](https://biblicaltheology.org.uk/psalms-98/psalms-98-3/25551/): “He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.” Context:Psalm 98 is a psalm of praise and thanksgiving. It calls for the earth to rejoice and sing praises to God because of His marvelous works and salvation. The... - [Psalms 98:2](https://biblicaltheology.org.uk/psalms-98/psalms-98-2/25550/): “The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.” God’s Revelation of Salvation:The verse begins by stating, “The Lord hath made known his salvation.” It emphasizes that God has made His salvation known to humanity. Throughout the Bible, we see God’s plan of redemption unfold,... - [Psalms 100:4](https://biblicaltheology.org.uk/psalms-100/psalms-100-4/25570/): “Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.” Certainly! Here’s a Bible study on Psalm 100:4 (KJV):Certainly! Here’s a Bible study on Psalm 100:4 (KJV): 1. Context:Psalm 100 is a psalm of thanksgiving and praise. It is a joyful song calling all people... - [Acts 2:10](https://biblicaltheology.org.uk/acts-2/acts-2-10/37338/): “Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes” Context: Acts 2 describes the Day of Pentecost when the Holy Spirit descended upon the disciples, empowering them to speak in different languages. As a result, people from various regions gathered in Jerusalem for the... - [Acts 2:2](https://biblicaltheology.org.uk/acts-2/acts-2-2/37330/): “And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.” Context:The Book of Acts is the fifth book of the New Testament and serves as a historical record of the early Christian church. Acts 2 describes the event of Pentecost, which... - [Acts 2:1](https://biblicaltheology.org.uk/acts-2/acts-2-1/37329/): “And when the day of Pentecost was fully come, they were all with one accord in one place.” Context:Acts 2 records the event of the Day of Pentecost, which took place 50 days after the resurrection of Jesus Christ. It was a significant day for the early disciples as they experienced the outpouring of the... - [Acts 19:41](https://biblicaltheology.org.uk/acts-19/acts-19-41/38004/): And when hee had thus spoken, he dismissed the assembly. Acts 19:41 (KJV) The verse “And when he had thus spoken, he dismissed the assembly” marks the concluding statement of chapter 19 in the King James Version of the book of Acts. The entire book of Acts in the KJV is composed of twenty‑eight chapters,... - [Acts 19:40](https://biblicaltheology.org.uk/acts-19/acts-19-40/38003/): For we are in danger to be called in question for this dayes vprore, there being no cause whereby we may giue an accompt of this concourse. Acts 19:40 (KJV) Historical Context: Acts 19 records the events that took place in the city of Ephesus during the Apostle Paul’s third missionary journey. In this particular... - [Acts 19:39](https://biblicaltheology.org.uk/acts-19/acts-19-39/38002/): But if yee enquire any thing concerning other matters, it shalbe determined in a lawfull assembly. Acts 19:39 (KJV) Context: Acts 19:39 is part of the narrative in the book of Acts that recounts the events that took place in the city of Ephesus during the ministry of the apostle Paul. Earlier in the chapter... - [Acts 19:38](https://biblicaltheology.org.uk/acts-19/acts-19-38/38001/): Wherefore if Demetrius, and the craftesmen which are with him, haue a matter against any man, the law is open, and there are deputies, let them implead one another. Acts 19:38 (KJV) In Acts 19 the apostle Paul was in the city of Ephesus, preaching the gospel and performing miracles. This caused a stir among... - [Acts 19:37](https://biblicaltheology.org.uk/acts-19/acts-19-37/38000/): “The LORD is my shepherd; I shall not want.” - [Acts 19:36](https://biblicaltheology.org.uk/acts-19/acts-19-36/37999/): Seeing then that these things cannot be spoken against, ye ought to be quiet, and to doe nothing rashly. Acts 19:36 (KJV) “So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be... - [Acts 19:35](https://biblicaltheology.org.uk/acts-19/acts-19-35/37998/): And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there þ knoweth not how that the citie of the Ephesians is a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter? Acts 19:35 (KJV) Ye men of Ephesus, what man... - [Acts 19:34](https://biblicaltheology.org.uk/acts-19/acts-19-34/37997/): “But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians!” Context:This verse is part of the account of an incident that occurred in the city of Ephesus during the Apostle Paul’s third missionary journey. Paul had been preaching... - [Acts 19:33](https://biblicaltheology.org.uk/acts-19/acts-19-33/37996/): “And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.” To understand the context of this verse, it is important to look at the surrounding verses and the overall narrative of Acts 19. This chapter describes the... - [Acts 19:32](https://biblicaltheology.org.uk/acts-19/acts-19-32/37995/): “Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.” Context:This verse is part of the narrative in the Book of Acts that describes an incident that occurred in the city of Ephesus during the ministry of the Apostle Paul. In... - [Acts 19:7](https://biblicaltheology.org.uk/acts-19/acts-19-7/37970/): “And all the men were about twelve.” Context:The verse is part of a passage that describes Paul’s ministry in the city of Ephesus. In Acts 19, Paul encounters a group of disciples who had received John the Baptist’s baptism but had not yet received the Holy Spirit. Paul then baptizes them in the name of... - [Acts 19:6](https://biblicaltheology.org.uk/acts-19/acts-19-6/37969/): “And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.” Certainly! Here is a Bible study on Verse: “And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.” Context:The book of... - [Acts 19:5](https://biblicaltheology.org.uk/acts-19/acts-19-5/37968/): “When they heard this, they were baptized in the name of the Lord Jesus.” Context:Acts 19 records the events that took place in the city of Ephesus when the Apostle Paul visited. In this particular verse, Paul encounters some disciples who had received the baptism of John the Baptist but were not yet aware of... - [Acts 19:4](https://biblicaltheology.org.uk/acts-19/acts-19-4/37967/): “Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.” Acts 19:4:is part of a larger narrative in the book of Acts, which details the spread of the gospel and the establishment of early... - [Acts 19:31](https://biblicaltheology.org.uk/acts-19/acts-19-31/37994/): “And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theater.” Certainly! Here is a Bible study on Verse: “And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself... - [Acts 19:30](https://biblicaltheology.org.uk/acts-19/acts-19-30/37993/): And when Paul would haue entred in vnto the people, the disciples suffered him not. Acts 19:30 (KJV) Acts 19:30 takes place during Paul’s third missionary journey in the city of Ephesus. Paul had been preaching the Gospel and performing miracles, which resulted in a significant impact on the city. However, it also stirred up... - [Acts 19:29](https://biblicaltheology.org.uk/acts-19/acts-19-29/37992/): “And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.” Context:The passage is part of the narrative in the book of Acts where the Apostle Paul is on his third missionary journey. In this particular incident,... - [Acts 19:28](https://biblicaltheology.org.uk/acts-19/acts-19-28/37991/): And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of þ Ephesians. Acts 19:28 (KJV) Context: Acts 19 recounts Paul’s ministry in the city of Ephesus. He had been preaching the gospel and performing miracles, which caused a significant impact on the people. Many Ephesians turned... - [Acts 19:27](https://biblicaltheology.org.uk/acts-19/acts-19-27/37990/): “So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.” In this verse, we find the account of a riot that occurred in the... - [Acts 19:26](https://biblicaltheology.org.uk/acts-19/acts-19-26/37989/): Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands. Acts 19:26 (KJV) Acts 19 records the events of the Apostle Paul’s ministry in the great city of Ephesus, a... - [Acts 19:25](https://biblicaltheology.org.uk/acts-19/acts-19-25/37988/): Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth. Acts 19:25 (KJV) This verse is part of the larger narrative of Acts 19, which records the apostle Paul’s ministry in the city of Ephesus. In the opening of the chapter Paul... - [Acts 19:24](https://biblicaltheology.org.uk/acts-19/acts-19-24/37987/): For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen: Acts 19:24 (KJV) Acts 19 records the events of Paul’s ministry in Ephesus, a prominent city in the Roman province of Asia noted for its worship of the goddess Artemis (known to the... - [Acts 19:23](https://biblicaltheology.org.uk/acts-19/acts-19-23/37986/): And the same time there arose no small stirre about that way. Acts 19:23 (KJV) Historical Context: In Acts 19 the apostle Paul is on his third missionary journey. He has arrived in the city of Ephesus, a significant center of trade and culture in the Roman Empire. Ephesus was known for its pagan worship,... - [Acts 19:22](https://biblicaltheology.org.uk/acts-19/acts-19-22/37985/): “So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.” Historical Context:The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the Gospel after Jesus’ ascension. Acts 19 describes the ministry of... - [Acts 19:21](https://biblicaltheology.org.uk/acts-19/acts-19-21/37984/): After these things were ended, Paul purposed in the spirit, when hee had passed thorow Macedonia and Athaia, to go to Hierusalem, saying, After I haue bin there, I must also see Rome. Acts 19:21 (KJV) Acts 19:21 belongs to the fifth book of the New Testament, the Acts of the Apostles, written by Luke.... - [Acts 19:3](https://biblicaltheology.org.uk/acts-19/acts-19-3/37966/): “And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.” Context:In Acts 19, the apostle Paul arrives in the city of Ephesus and encounters some disciples. He asks them about their baptism, to which they respond that they were baptized with John’s baptism. The significance of baptism:Baptism is... - [Acts 19:20](https://biblicaltheology.org.uk/acts-19/acts-19-20/37983/): So mightily grew the word of God, and preuailed. Acts 19:20 (KJV) Acts 19 records the ministry of the apostle Paul in the city of Ephesus, where he spent about two years preaching and performing miracles. During that time many people turned away from idol worship and embraced the gospel of Jesus Christ. Verse 19... - [Acts 19:19](https://biblicaltheology.org.uk/acts-19/acts-19-19/37982/): “And many of them which used curious arts brought their books together and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.” Acts 19:19 is a verse from the Book of Acts, which records the early history of the Christian church and the spread... - [Acts 19:18](https://biblicaltheology.org.uk/acts-19/acts-19-18/37981/): “And many that believed came, and confessed, and shewed their deeds.” Context:This verse is found in the book of Acts, which records the early history of the Christian Church and the acts of the apostles. Acts 19:18 is situated in the context of Paul’s ministry in the city of Ephesus. To gain a better understanding... - [Acts 19:17](https://biblicaltheology.org.uk/acts-19/acts-19-17/37980/): “And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.” Context:The book of Acts, written by Luke, records the early history of the Christian church and the spread of the Gospel after Jesus’ ascension. In Acts... - [Acts 19:16](https://biblicaltheology.org.uk/acts-19/acts-19-16/37979/): “And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.” Context:Acts 19 records the ministry of the apostle Paul in the city of Ephesus. He encountered a group of disciples who had received the baptism... - [Acts 19:15](https://biblicaltheology.org.uk/acts-19/acts-19-15/37978/): And the euill spirit answered, and said, Iesus I knowe, and Paul I know, but who are ye? Acts 19:15 (KJV) The verse occurs in a larger narrative set in Ephesus, describing an encounter between a man possessed by an evil spirit and the sons of a Jewish high priest named Sceva, who was chief... - [Acts 19:14](https://biblicaltheology.org.uk/acts-19/acts-19-14/37977/): And there were seuen sonnes of one Sceua a Iewe, and chiefe of the Priests, which did so. Acts 19:14 (KJV) In Acts 19 the apostle Paul is in Ephesus and encounters a group of Jewish exorcists who invoke the name of Jesus without being believers. The passage mentions seven sons of Sceva, a Jew... - [Acts 19:13](https://biblicaltheology.org.uk/acts-19/acts-19-13/37976/): “Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.” Context:In Acts 19, Paul had been ministering in the city of Ephesus, performing miracles, and preaching the Gospel. The power of God... - [Acts 19:12](https://biblicaltheology.org.uk/acts-19/acts-19-12/37975/): “So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.” 1. Historical Context: The book of Acts was written by Luke, who was a physician and a companion of the apostle Paul. Acts recounts the establishment and growth... - [Acts 19:11](https://biblicaltheology.org.uk/acts-19/acts-19-11/37974/): And God wrought speciall miracles by the hands of Paul: Acts 19:11 (KJV) Acts 19 records a series of events during Paul’s stay in Ephesus. He first encounters a group of disciples who had received John’s baptism but had not yet experienced the outpouring of the Holy Spirit that follows the resurrection of Jesus (Acts... - [Acts 19:2](https://biblicaltheology.org.uk/acts-19/acts-19-2/37965/): “He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.” Context:The book of Acts was written by Luke and records the early history of the Christian church. Acts 19 recounts Paul’s visit to the... - [Acts 19:10](https://biblicaltheology.org.uk/acts-19/acts-19-10/37973/): “And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.” Context:Acts 19:10 is part of the narrative in the book of Acts that describes the ministry of the apostle Paul in the city of Ephesus. In Ephesus,... - [Acts 19:1](https://biblicaltheology.org.uk/acts-19/acts-19-1/37964/): “And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples.” Acts 19:1 (KJV): “And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples.” Historical Context:The... - [Acts 18:28](https://biblicaltheology.org.uk/acts-18/acts-18-28/37963/): For hee mightily conuinced the Iewes, and that publikely, shewing by the scriptures, that Iesus was Christ. Acts 18:28 (KJV) The verse records the powerful impact of Apollos, an eloquent and learned Jew from Alexandria, as he preached the Gospel in Achaia. Earlier in Acts (24‑26) we learn that Apollos taught accurately about Jesus in... - [Acts 18:27](https://biblicaltheology.org.uk/acts-18/acts-18-27/37962/): “And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: Acts 18:27 (KJV)” Context:The book of Acts, written by Luke, records the early history of the Christian church and the spread of the gospel... - [Acts 18:26](https://biblicaltheology.org.uk/acts-18/acts-18-26/37961/): And he began to speake boldly in the Synagogue: whom when Aquila and Priscilla had heard, they tooke him vnto them, and expounded vnto him the way of God more perfectly. Acts 18:26 (KJV) Context: Acts 18:26 is part of the narrative describing the ministry of the Apostle Paul during his second missionary journey. In... - [Acts 18:9](https://biblicaltheology.org.uk/acts-18/acts-18-9/37944/): “Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace.” Divine Encouragement:The verse begins with “Then spake the Lord to Paul in the night by a vision.” God, in His grace and mercy, chose to communicate directly with Paul to provide encouragement. It... - [Acts 18:8](https://biblicaltheology.org.uk/acts-18/acts-18-8/37943/): “And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.” - [Acts 18:7](https://biblicaltheology.org.uk/acts-18/acts-18-7/37942/): “And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue.” Context:Acts 18 records the Apostle Paul’s missionary journey to the city of Corinth. During his stay in Corinth, Paul met with both Jews and Gentiles, preaching the Gospel and establishing a... - [Acts 18:6](https://biblicaltheology.org.uk/acts-18/acts-18-6/37941/): “And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.” Context:Acts 18:6 is part of the narrative describing the ministry of the apostle Paul during his second missionary journey. Paul had arrived... - [Acts 18:5](https://biblicaltheology.org.uk/acts-18/acts-18-5/37940/): “And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.” This verse is part of the narrative in the book of Acts, which describes the spread of Christianity in the early days of the church. In this particular passage, we find... - [Acts 18:4](https://biblicaltheology.org.uk/acts-18/acts-18-4/37939/): “And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.” Context:Acts 18 describes the ministry of the apostle Paul during his second missionary journey. After leaving Athens, Paul arrived in Corinth, a bustling and cosmopolitan city known for its trade and cultural diversity. In Corinth, Paul met Aquila and Priscilla,... - [Acts 18:3](https://biblicaltheology.org.uk/acts-18/acts-18-3/37938/): “And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.” First, let’s read the verse in question: “And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.” (Acts 18:3, KJV) This verse is... - [Acts 18:25](https://biblicaltheology.org.uk/acts-18/acts-18-25/37960/): This man was instructed in the way of the Lord, and being feruent in the spirit, he spake and taught diligently the things of the Lord, knowing onely the baptisme of Iohn. Acts 18:25 (KJV) Historical Context: Acts 18:25 occurs within the narrative of the early church in Ephesus, where the ministry of Apollos is... - [Acts 18:24](https://biblicaltheology.org.uk/acts-18/acts-18-24/37959/): And a certaine Iew, named Apollos, borne at Alexandria, an eloquent man, and mightie in the Scriptures, came to Ephesus. Acts 18:24 (KJV) Acts 18:24 is found in the book of Acts, the fifth book of the New Testament, which gives a historical account of the early Christian church after Jesus’ ascension. The verse introduces... - [Acts 18:23](https://biblicaltheology.org.uk/acts-18/acts-18-23/37958/): “And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.” Background:Before Acts 18:23, Paul had been in the city of Corinth, where he spent around 18 months preaching the Gospel and establishing a vibrant church. Now, he is preparing... - [Acts 18:22](https://biblicaltheology.org.uk/acts-18/acts-18-22/37957/): And when he had landed at Cesarea, and gone vp, and saluted the Church, he went downe to Antioch. Acts 18:22 (KJV) Historical Context The verse is part of the book of Acts, a historical account of the early Christian church and the spread of the gospel. It follows the narrative of the apostle Paul’s... - [Acts 18:21](https://biblicaltheology.org.uk/acts-18/acts-18-21/37956/): But bade them farewell, saying, I must by all meanes keepe this feast that commeth, in Hierusalem; but I will returne againe vnto you, if God will: and he sailed from Ephesus. Acts 18:21 (KJV) Acts 18:21 belongs to the larger narrative of the book of Acts, which records the spread of the early Christian... - [Acts 18:20](https://biblicaltheology.org.uk/acts-18/acts-18-20/37955/): “But when they desired him to tarry longer time with them, he consented not;” Context:Acts 18:20 is part of the narrative that describes the ministry of the apostle Paul during his second missionary journey. In this particular verse, Paul is in the city of Ephesus, and he is preparing to leave and continue his journey.... - [Acts 18:19](https://biblicaltheology.org.uk/acts-18/acts-18-19/37954/): “19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.” Context:To understand the significance of Acts 18:19, it’s important to consider the context. In the preceding verses, we learn that the apostle Paul had arrived in Corinth, where he met Aquila and Priscilla,... - [Acts 18:18](https://biblicaltheology.org.uk/acts-18/acts-18-18/37953/): And Paul after this taried there yet a good while, and then tooke his leaue of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila: hauing shorne his head in Cenchrea: for he had a vow. Acts 18:18 (KJV) And Paul after this tarried there yet a good while, and then... - [Acts 18:17](https://biblicaltheology.org.uk/acts-18/acts-18-17/37952/): Then all the Greekes tooke Sosthenes the chiefe ruler of the Synagogue, and beat him before the Iudgement seat: and Gallio cared for none of those things. Acts 18:17 (KJV) Acts 18:17 is situated within the narrative of the Apostle Paul’s ministry in Corinth. While Paul was preaching and teaching the Gospel in the city,... - [Acts 18:16](https://biblicaltheology.org.uk/acts-18/acts-18-16/37951/): “And he drave them from the judgment seat.” Context:Acts 18:16 is part of the narrative of Paul’s ministry in the city of Corinth. Paul had been preaching and teaching the Gospel in Corinth, facing opposition and resistance from some of the Jews. In this particular incident, Paul was brought before Gallio, the proconsul of Achaia,... - [Acts 18:15](https://biblicaltheology.org.uk/acts-18/acts-18-15/37950/): “But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.” Context:This verse is part of the account of the Apostle Paul’s visit to Corinth during his second missionary journey. Paul had been preaching and teaching the Gospel in... - [Acts 18:14](https://biblicaltheology.org.uk/acts-18/acts-18-14/37949/): And when Paul was now about to open his mouth, Gallio said vnto the Iewes, If it were a matter of wrong, or wicked lewdnesse, O yee Iewes, reason would that I should beare with you. Acts 18:14 (KJV) ye Jews, reason would that I should bear with you: Acts 18:14 (KJV) This verse is... - [Acts 18:2](https://biblicaltheology.org.uk/acts-18/acts-18-2/37937/): “And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.” Context:To understand the significance of Acts 18:2, it’s important to examine the surrounding verses and the broader context of the book of... - [Acts 18:13](https://biblicaltheology.org.uk/acts-18/acts-18-13/37948/): “13 Saying, This fellow persuadeth men to worship God contrary to the law.” Context:To understand Acts 18:13 better, let’s first look at its context. In Acts 18, the apostle Paul arrives in Corinth during his second missionary journey. He stays with Aquila and Priscilla, who were tentmakers like him. Paul engages in ministry, reasoning in... - [Acts 18:12](https://biblicaltheology.org.uk/acts-18/acts-18-12/37947/): “And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat.” Context:The book of Acts, written by Luke, records the early history of the Christian church. In Acts 18, Paul travels to Corinth after leaving Athens. He meets Aquila and Priscilla, who... - [Acts 18:11](https://biblicaltheology.org.uk/acts-18/acts-18-11/37946/): “And he continued there a year and six months, teaching the word of God among them.” Certainly! Here’s a Bible study on Verse: “And he continued there a year and six months, teaching the word of God among them.” Context:Acts 18:11 is part of the narrative about the apostle Paul’s ministry in the city of... - [Acts 18:10](https://biblicaltheology.org.uk/acts-18/acts-18-10/37945/): “For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.” Acts 18:10 (KJV): This verse is part of the narrative describing the Apostle Paul’s missionary journey and his time in the city of Corinth. Here are some key points to consider: Background:Corinth... - [Acts 18:1](https://biblicaltheology.org.uk/acts-18/acts-18-1/37936/): “After these things Paul departed from Athens, and came to Corinth.” Context:Acts 18 recounts the missionary journey of the apostle Paul as he traveled from Athens to Corinth. Paul had previously been in Athens, where he preached the Gospel to the philosophers and faced various responses to his message. In this verse, Paul leaves Athens... - [Acts 17:34](https://biblicaltheology.org.uk/acts-17/acts-17-34/37935/): “Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.” This verse concludes the account of the Apostle Paul’s sermon on Mars Hill in Athens. To better understand the significance of Acts 17:34, let’s explore the broader context of this passage.... - [Acts 17:9](https://biblicaltheology.org.uk/acts-17/acts-17-9/37910/): And when they had taken securitie of Iason, and of the other, they let them goe. Acts 17:9 (KJV) Context: To understand Acts 17:9 better, it is important to consider the surrounding narrative. In Acts 17 the apostle Paul and his companion Silas were ministering in Thessalonica, where they faced opposition and persecution from some... - [Acts 17:8](https://biblicaltheology.org.uk/acts-17/acts-17-8/37909/): “And they troubled the people and the rulers of the city, when they heard these things.” Context is crucial in understanding any verse, so let’s first explore the surrounding verses to gain a better understanding of Acts 17:8. In Acts 17, the apostle Paul and his companions were on their second missionary journey, preaching the... - [Acts 17:7](https://biblicaltheology.org.uk/acts-17/acts-17-7/37908/): “Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.” Context:Acts 17:7 is part of the narrative describing the Apostle Paul’s ministry in the city of Thessalonica. Paul and his companions had arrived in Thessalonica after leaving Philippi, and they entered the synagogue... - [Acts 17:6](https://biblicaltheology.org.uk/acts-17/acts-17-6/37907/): “And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also.” This verse is part of the narrative in the book of Acts, which recounts the missionary journeys of the apostle Paul and the spread... - [Acts 17:5](https://biblicaltheology.org.uk/acts-17/acts-17-5/37906/): “But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.” - [Acts 17:4](https://biblicaltheology.org.uk/acts-17/acts-17-4/37905/): “And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.” Certainly! Let’s dive into a Bible study on Acts 17:4, using the King James Version (KJV) translation: Acts 17:4 is part of the account of Paul’s missionary journey... - [Acts 17:33](https://biblicaltheology.org.uk/acts-17/acts-17-33/37934/): “So Paul departed from among them.” Context and Background:Acts 17 records Paul’s visit to Athens, where he encountered a city full of idols and philosophical thinkers. In this chapter, Paul engages with the Epicurean and Stoic philosophers in the Areopagus, or Mars Hill, addressing the Athenians and proclaiming the Gospel of Jesus Christ. The verse... - [Acts 17:32](https://biblicaltheology.org.uk/acts-17/acts-17-32/37933/): “And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.” Acts 17:32 (KJV) says: “And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.” This verse is part of... - [Acts 17:31](https://biblicaltheology.org.uk/acts-17/acts-17-31/37932/): “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.” Context:Acts 17:31 is part of the Apostle Paul’s sermon on Mars Hill in Athens. Paul... - [Acts 17:30](https://biblicaltheology.org.uk/acts-17/acts-17-30/37931/): “And the times of this ignorance God winked at; but now commandeth all men every where to repent.” Context:Acts 17:30 is part of a larger passage that describes the Apostle Paul’s visit to Athens, where he engages with the philosophers and addresses the people at the Areopagus (Mars Hill). He proclaims the message of the... - [Acts 17:29](https://biblicaltheology.org.uk/acts-17/acts-17-29/37930/): Forasmuch then as wee are the offspring of God, wee ought not to thinke that the Godhead is like vnto golde, or siluer, or stone grauen by arte, and mans deuice. Acts 17:29 (KJV) The verse forms part of the larger narrative describing the Apostle Paul’s address to the philosophers and religious thinkers in Athens.... - [Acts 17:28](https://biblicaltheology.org.uk/acts-17/acts-17-28/37929/): “For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.” This verse is part of a sermon delivered by the Apostle Paul in Athens, Greece. He was addressing a gathering of philosophers and intellectuals at the Areopagus, explaining the... - [Acts 17:27](https://biblicaltheology.org.uk/acts-17/acts-17-27/37928/): “That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us.” Context:Acts 17:27 is part of the Apostle Paul’s sermon to the Athenians at the Areopagus, also known as Mars Hill. The Athenians were known for their devotion to various... - [Acts 17:26](https://biblicaltheology.org.uk/acts-17/acts-17-26/37927/): “And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;” Context:Acts 17:26 is part of a sermon delivered by the apostle Paul in Athens, Greece. He was addressing the philosophers and intellectuals... - [Acts 17:25](https://biblicaltheology.org.uk/acts-17/acts-17-25/37926/): Neither is worshipped with mens hands as though he needed any thing, seeing hee giueth to all, life and breath, and all things, Acts 17:25 (KJV) Acts 17:25 is spoken by the Apostle Paul during his famous sermon on the Areopagus in Athens. He addressed a culture steeped in the worship of many gods and... - [Acts 17:24](https://biblicaltheology.org.uk/acts-17/acts-17-24/37925/): “God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands” Context:Acts 17:24 is part of the narrative of the Apostle Paul’s visit to the city of Athens. Paul had been preaching the gospel in various cities, and upon arriving in... - [Acts 17:23](https://biblicaltheology.org.uk/acts-17/acts-17-23/37924/): “For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.” Context:Let’s dive into a Bible study on Acts 17:23, which is found in the King James Version (KJV) of the Bible. This verse is part... - [Acts 17:3](https://biblicaltheology.org.uk/acts-17/acts-17-3/37904/): “Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.” Context:In Acts 17, the apostle Paul is on his second missionary journey and arrives in the city of Thessalonica. He enters the synagogue and reasons with the Jews for... - [Acts 17:22](https://biblicaltheology.org.uk/acts-17/acts-17-22/37923/): “Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.” Background:The Apostle Paul had travelled to Athens alone after being driven out of Thessalonica and Berea. While waiting for his companions, Silas and Timothy, he observed the city was filled... - [Acts 17:21](https://biblicaltheology.org.uk/acts-17/acts-17-21/37922/): “For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.” Acts 17:21 (KJV):This verse is part of the narrative describing the Apostle Paul’s visit to Athens, Greece, where he engages with the philosophers and intellectuals of the city. To understand... - [Acts 17:20](https://biblicaltheology.org.uk/acts-17/acts-17-20/37921/): “For thou bringest certain strange things to our ears: we would know therefore what these things mean.” Context:In Acts 17, the apostle Paul is in Athens, Greece, and he addresses the philosophers and thinkers of the city. He observes that the city is full of idols and even has an altar to the "unknown god."... - [Acts 17:19](https://biblicaltheology.org.uk/acts-17/acts-17-19/37920/): “And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?” Context:In the preceding verses (Acts 17:16-18), we learn that as Paul was waiting for his companions, he observed the idolatrous practices in Athens, which troubled him greatly. Consequently, he engaged in discussions with both... - [Acts 17:18](https://biblicaltheology.org.uk/acts-17/acts-17-18/37919/): “Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.” Context:The book of Acts, written by Luke, documents the early days of the Christian... - [Acts 17:17](https://biblicaltheology.org.uk/acts-17/acts-17-17/37918/): “Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.” Context:Paul arrives in Athens and observes that the city is full of idols and religious practices (Acts 17:16). This provokes him, and he is compelled to reason and discuss with... - [Acts 17:16](https://biblicaltheology.org.uk/acts-17/acts-17-16/37917/): Now while Paul waited for them at Athens, his spirit was stirred in him, when hee saw the city wholy giuen to idolatrie. Acts 17:16 (KJV) Acts 17:16 belongs to the narrative of Paul’s second missionary journey. After ministry in Thessalonica and Berea, Paul arrives in Athens, the cultural and intellectual hub of Greece. The... - [Acts 17:15](https://biblicaltheology.org.uk/acts-17/acts-17-15/37916/): And they that conducted Paul, brought him vnto Athens, and receiuing a commaundement vnto Silas and Timotheus, for to come to him with all speed, they departed. Acts 17:15 (KJV) Historical Context: In Acts 17 Paul and his companions travel from Thessalonica to Berea, where they preach the gospel amid both receptivity and opposition. Because... - [Acts 17:14](https://biblicaltheology.org.uk/acts-17/acts-17-14/37915/): And then immediatly the brethren sent away Paul, to goe as it were to the sea: but Silas and Timotheus abode there still. Acts 17:14 (KJV) Context: Acts 17:14 is part of the narrative of the Apostle Paul’s second missionary journey. In this chapter, Paul and his companions arrived in the city of Thessalonica and... - [Acts 17:13](https://biblicaltheology.org.uk/acts-17/acts-17-13/37914/): “But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.” Context:In this verse, we find ourselves in the context of the Apostle Paul’s missionary journey. Paul, accompanied by Silas, had been traveling from city to city, sharing... - [Acts 17:12](https://biblicaltheology.org.uk/acts-17/acts-17-12/37913/): Therefore many of them beleeued: also of honourable women which were Greekes, and of men not a few. Acts 17:12 (KJV) The verse is part of the account of Paul’s journey to Berea. In Acts 17 we read that Paul and Silas traveled from Thessalonica to Berea, entered the synagogue of the Jews, and began... - [Matthew 6:13](https://biblicaltheology.org.uk/matthew-6/matthew-6-13/33640/): “And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.” 1. Context:Matthew 6:13 is found within Jesus’ teaching on prayer, known as the Sermon on the Mount. In this portion, Jesus provides guidance on how to pray and emphasizes the... - [Matthew 6:12](https://biblicaltheology.org.uk/matthew-6/matthew-6-12/33639/): “And forgive us our debts, as we forgive our debtors.” Certainly! Here is a Bible study on Verse: “And forgive us our debts, as we forgive our debtors.” Context: Matthew 6:12 is part of the Lord’s Prayer, which Jesus taught His disciples as a model of prayer. In this verse, Jesus emphasizes the importance of... - [Matthew 6:11](https://biblicaltheology.org.uk/matthew-6/matthew-6-11/33638/): “Give us this day our daily bread.” Context:The Lord’s Prayer This verse is part of the Lord’s Prayer, which Jesus taught His disciples as a model prayer during the Sermon on the Mount (Matthew 6:9-13). Let’s explore the significance and meaning of this specific verse. “Give us this day”:Acknowledging God’s Provision The verse begins with... - [Matthew 6:9](https://biblicaltheology.org.uk/matthew-6/matthew-6-9/33636/): “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.” Context:Matthew 6:9 is a part of Jesus’ teaching on prayer in the Sermon on the Mount. In this section, Jesus instructs His disciples on how to pray with sincerity and humility, focusing on a heartfelt connection with God rather... - [Matthew 6:8](https://biblicaltheology.org.uk/matthew-6/matthew-6-8/33635/): “Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.” Context:Matthew 6:8 is part of Jesus’ Sermon on the Mount, specifically within the section commonly known as the Lord’s Prayer. In this portion, Jesus is teaching His disciples about prayer and emphasizing the importance... - [Matthew 6:17](https://biblicaltheology.org.uk/matthew-6/matthew-6-17/33644/): “But thou, when thou fastest, anoint thine head, and wash thy face;” Context:To better understand this verse, it’s essential to consider its context within the broader passage. In Matthew 6:16-18, Jesus discusses the manner in which His followers should fast. He contrasts the hypocritical fasting of the Pharisees, who would make a show of their... - [Matthew 6:16](https://biblicaltheology.org.uk/matthew-6/matthew-6-16/33643/): “Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.” Context:Before diving into the specific verse, it’s essential to understand the context of the passage. In Matthew 6, Jesus is... - [Matthew 6:27](https://biblicaltheology.org.uk/matthew-6/matthew-6-27/33654/): “Which of you by taking thought can add one cubit unto his stature?” Context:In this portion of the Sermon on the Mount, Jesus discusses the futility of worrying about one’s life and emphasizes the need to trust in God’s providence. He teaches His disciples not to be anxious about their basic needs like food, drink,... - [Matthew 6:26](https://biblicaltheology.org.uk/matthew-6/matthew-6-26/33653/): “Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?” Matthew 6:26 (KJV) states: This verse is part of Jesus’ sermon on the mount, specifically within the section where He teaches about trusting in... - [Matthew 6:25](https://biblicaltheology.org.uk/matthew-6/matthew-6-25/33652/): “Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?” Context:Matthew 6:25 is part of Jesus’ Sermon on the Mount, specifically within the... - [Matthew 6:24](https://biblicaltheology.org.uk/matthew-6/matthew-6-24/33651/): “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:24 (KJV) says: “No man can serve two masters: for either he will hate the one, and love the... - [Matthew 6:23](https://biblicaltheology.org.uk/matthew-6/matthew-6-23/33650/): “But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!” Context:To understand the verse better, it’s essential to consider its context within Matthew 6. In this chapter, Jesus delivers the Sermon on the Mount, addressing various... - [Matthew 6:22](https://biblicaltheology.org.uk/matthew-6/matthew-6-22/33649/): “The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.” Context:To understand this verse better, let’s consider the broader context. In the preceding verses, Jesus speaks about storing treasures in heaven rather than on earth and emphasizes the importance of prioritizing God’s kingdom... - [Matthew 6:21](https://biblicaltheology.org.uk/matthew-6/matthew-6-21/33648/): “For where your treasure is, there will your heart be also.” Context:Matthew 6:21 is part of Jesus’ Sermon on the Mount, specifically within the section where Jesus teaches about treasures in heaven and the proper attitude towards earthly possessions. In this sermon, Jesus addresses the people and emphasizes the importance of seeking first the kingdom... - [Matthew 6:20](https://biblicaltheology.org.uk/matthew-6/matthew-6-20/33647/): “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.” Here are some key points to consider in this verse: Jesus advises His disciples to lay up treasures in heaven rather than on earth. This statement emphasizes the eternal value of... - [Matthew 6:19](https://biblicaltheology.org.uk/matthew-6/matthew-6-19/33646/): “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal.” Certainly! Here’s a Bible study on Verse: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal.” Context:This verse is a part of... - [Matthew 6:18](https://biblicaltheology.org.uk/matthew-6/matthew-6-18/33645/): “That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.” Context:Matthew 6:18 is part of Jesus’ Sermon on the Mount, specifically within His teaching on fasting. In this sermon, Jesus addresses the importance of maintaining a sincere and... - [Matthew 7:3](https://biblicaltheology.org.uk/matthew-7/matthew-7-3/33664/): “And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?” Context:This verse is part of Jesus’ Sermon on the Mount, where He teaches His disciples and the crowds about various aspects of the kingdom of God and the principles of righteous living.... - [Matthew 7:2](https://biblicaltheology.org.uk/matthew-7/matthew-7-2/33663/): “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” Context:Matthew 7:2 is part of Jesus’ Sermon on the Mount, where He teaches His disciples and the multitudes about various aspects of righteous living and the Kingdom of God. This particular verse... - [Matthew 7:1](https://biblicaltheology.org.uk/matthew-7/matthew-7-1/33662/): “Judge not, that ye be not judged.” Context:This verse is a part of Jesus’ Sermon on the Mount, where He teaches His disciples and the crowds about various aspects of living a righteous life. The phrase “Judge not” is a powerful and well-known statement made by Jesus. It serves as a reminder to His followers... - [Matthew 6:34](https://biblicaltheology.org.uk/matthew-6/matthew-6-34/33661/): “Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” Context: Let’s dive into a Bible study on Matthew 6:34, which is found in the King James Version (KJV) of the Bible. Matthew 6:34 says: This verse is part... - [Matthew 6:33](https://biblicaltheology.org.uk/matthew-6/matthew-6-33/33660/): “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Context:This verse is part of Jesus’ Sermon on the Mount, where He teaches His disciples about various aspects of the Christian life. Matthew 6:33 is found within a section that addresses the issue of worrying about... - [Matthew 6:32](https://biblicaltheology.org.uk/matthew-6/matthew-6-32/33659/): “For after all these things do the Gentiles seek: for your heavenly Father knoweth that ye have need of all these things.” Matthew 6:32 (KJV) states:“For after all these things do the Gentiles seek: for your heavenly Father knoweth that ye have need of all these things.” Context:Matthew 6 is part of the Sermon on... - [Matthew 6:31](https://biblicaltheology.org.uk/matthew-6/matthew-6-31/33658/): “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?” Context:To understand the verse better, it’s important to consider the surrounding verses. In the previous verses, Jesus teaches about the futility of worrying and being anxious about material needs such as food, drink, and clothing.... - [Matthew 6:30](https://biblicaltheology.org.uk/matthew-6/matthew-6-30/33657/): “Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” Context:Matthew 6:30 is part of Jesus’ Sermon on the Mount, specifically within the section where He teaches about the futility of... - [Matthew 6:29](https://biblicaltheology.org.uk/matthew-6/matthew-6-29/33656/): “And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” Certainly! Here’s a Bible study on Verse: “And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” Context:Matthew 6:29 is a part of Jesus’ Sermon... - [Matthew 6:28](https://biblicaltheology.org.uk/matthew-6/matthew-6-28/33655/): “And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin” - [Matthew 7:16](https://biblicaltheology.org.uk/matthew-7/matthew-7-16/33677/): “Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?” Context:This verse is part of the Sermon on the Mount, where Jesus delivers various teachings and instructions to His disciples and the crowd gathered around Him. In this particular section, Jesus discusses false prophets and the importance of... - [Matthew 7:15](https://biblicaltheology.org.uk/matthew-7/matthew-7-15/33676/): “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” Context:Matthew 7:15 is part of the Sermon on the Mount, where Jesus is teaching His disciples and the crowd about various aspects of righteous living and spiritual discernment. In this specific verse, Jesus warns His followers to be... - [Matthew 7:14](https://biblicaltheology.org.uk/matthew-7/matthew-7-14/33675/): “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Context:Matthew 7 is part of Jesus’ Sermon on the Mount, where He teaches about various aspects of the Kingdom of God and the righteous life. In this specific verse, Jesus speaks about the path... - [Matthew 7:13](https://biblicaltheology.org.uk/matthew-7/matthew-7-13/33674/): “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” Context:The verse is part of Jesus’ Sermon on the Mount, where He teaches His disciples and the multitudes about various aspects of Kingdom living and righteousness.... - [Matthew 7:12](https://biblicaltheology.org.uk/matthew-7/matthew-7-12/33673/): “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” This verse is commonly known as the "Golden Rule," and it presents a fundamental principle of human behavior and morality. Let’s delve into the significance and implications of this... - [Matthew 7:11](https://biblicaltheology.org.uk/matthew-7/matthew-7-11/33672/): “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” Context:To better understand Matthew 7:11, it is essential to consider the context of the verse. In the preceding verses, Jesus encourages His listeners... - [Matthew 7:10](https://biblicaltheology.org.uk/matthew-7/matthew-7-10/33671/): “Or if he ask a fish, will he give him a serpent?” Context:Matthew 7:10 is a verse found in the Sermon on the Mount, where Jesus addresses the crowd gathered to hear Him. In this section, Jesus teaches about judging others, asking, seeking, and knocking, and the importance of discerning true prophets from false ones.... - [Matthew 7:8](https://biblicaltheology.org.uk/matthew-7/matthew-7-8/33669/): “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Certainly! Here is a Bible study on Verse: “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Context: Matthew 7:8 is a part of... - [Matthew 7:7](https://biblicaltheology.org.uk/matthew-7/matthew-7-7/33668/): “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” - [Matthew 7:6](https://biblicaltheology.org.uk/matthew-7/matthew-7-6/33667/): “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” Context:To better understand this verse, it’s important to consider the broader context. In the preceding verses (Matthew 7:1-5), Jesus speaks about judging others, urging His followers... - [Matthew 7:4](https://biblicaltheology.org.uk/matthew-7/matthew-7-4/33665/): “Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?” Context:It’s important to understand the context of a Bible verse. Matthew 7:4 is part of a larger section where Jesus is teaching about various aspects of righteous living,... - [Matthew 7:28](https://biblicaltheology.org.uk/matthew-7/matthew-7-28/33689/): “And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine.” This verse concludes the Sermon on the Mount, a significant teaching given by Jesus to a multitude of people gathered around Him. The Sermon on the Mount is recorded in Matthew chapters 5 to 7 and contains... - [Matthew 7:27](https://biblicaltheology.org.uk/matthew-7/matthew-7-27/33688/): “And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” Context:Matthew 7:27 is part of the conclusion of Jesus’ Sermon on the Mount, where He teaches about the importance of hearing and obeying His words. In this particular... - [Matthew 7:26](https://biblicaltheology.org.uk/matthew-7/matthew-7-26/33687/): “And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand.” Context:In this verse, Jesus is concluding His Sermon on the Mount, where He has been teaching the principles of the kingdom of heaven to the crowds. He uses... - [Matthew 7:24](https://biblicaltheology.org.uk/matthew-7/matthew-7-24/33685/): “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock” Context:To fully grasp the meaning of this verse, it is important to understand its context within the Sermon on the Mount. In the preceding verses, Jesus speaks about the importance... - [Matthew 7:23](https://biblicaltheology.org.uk/matthew-7/matthew-7-23/33684/): “And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” Context:Matthew 7:23 is part of Jesus’ teaching known as the Sermon on the Mount, specifically the conclusion of His teaching on false prophets. In this passage, Jesus warns about the danger of self-deception and emphasizes the importance... - [Matthew 7:22](https://biblicaltheology.org.uk/matthew-7/matthew-7-22/33683/): “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?” Context:In the preceding verses (Matthew 7:15-23), Jesus warns about false prophets and emphasizes the need to discern their true nature. He encourages... - [Matthew 7:21](https://biblicaltheology.org.uk/matthew-7/matthew-7-21/33682/): “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” Context:Matthew 7:21 is part of Jesus’ Sermon on the Mount, specifically within the section commonly known as the conclusion or the closing exhortation. In this part... - [Matthew 7:20](https://biblicaltheology.org.uk/matthew-7/matthew-7-20/33681/): “Wherefore by their fruits ye shall know them.” Context:Matthew 7:15-20 (KJV) reads: “15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?: 17 Even so every good tree bringeth forth... - [Matthew 7:19](https://biblicaltheology.org.uk/matthew-7/matthew-7-19/33680/): “Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.” Context:This verse is part of Jesus’ teaching known as the Sermon on the Mount. In this particular portion, Jesus is discussing the importance of discerning false prophets and recognizing them by their fruits. Fruit as a Symbol:In this metaphorical... - [Matthew 7:18](https://biblicaltheology.org.uk/matthew-7/matthew-7-18/33679/): “Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.” Context:Matthew 7:18 is part of the Sermon on the Mount, where Jesus teaches His disciples and the crowd gathered about various aspects of kingdom living. In this particular section, Jesus is addressing the importance of discerning true prophets... - [Matthew 7:17](https://biblicaltheology.org.uk/matthew-7/matthew-7-17/33678/): “Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.” This verse is part of a larger passage known as the Sermon on the Mount, where Jesus teaches his disciples and the crowd about various aspects of the kingdom of heaven and righteous living. In this particular verse,... - [Matthew 8:9](https://biblicaltheology.org.uk/matthew-8/matthew-8-9/33699/): “For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.” Context:Matthew 8:9 is part of a larger passage that recounts the healing of a centurion’s servant. The... - [Matthew 8:8](https://biblicaltheology.org.uk/matthew-8/matthew-8-8/33698/): “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.” Matthew 8:8 says:The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant... - [Matthew 8:7](https://biblicaltheology.org.uk/matthew-8/matthew-8-7/33697/): “And Jesus saith unto him, I will come and heal him.” Context:This verse is part of a larger narrative found in Matthew 8:5-13, where Jesus encounters a Roman centurion who approaches Him with a request for healing. The centurion expresses concern for his servant who is paralyzed and tormented by intense suffering. In this passage,... - [Matthew 8:6](https://biblicaltheology.org.uk/matthew-8/matthew-8-6/33696/): “And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.” Context:Matthew 8 records several miracles performed by Jesus, demonstrating His authority and power over sickness and disease. In this particular verse, a centurion approaches Jesus with a request for healing on behalf of his servant who is suffering from paralysis (palsy)... - [Matthew 8:5](https://biblicaltheology.org.uk/matthew-8/matthew-8-5/33695/): “And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him.” Context:In this passage, Jesus had just finished preaching the Sermon on the Mount (Matthew 5-7) and came down from the mountainside. As He entered Capernaum, a centurion approached Him, seeking His help. Capernaum:Capernaum was a city located on the northern... - [Matthew 8:4](https://biblicaltheology.org.uk/matthew-8/matthew-8-4/33694/): “And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.” Context:Matthew 8 records various miracles performed by Jesus, including the healing of a leper. In verse 2, a leper approached Jesus, worshipped Him, and... - [Matthew 8:3](https://biblicaltheology.org.uk/matthew-8/matthew-8-3/33693/): “And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.” This verse is part of a larger passage in Matthew 8 that describes several miracles performed by Jesus, demonstrating His authority and power over sickness and disease. Let’s explore the significance and lessons we... - [Matthew 8:2](https://biblicaltheology.org.uk/matthew-8/matthew-8-2/33692/): “And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.” The Context:In the preceding verses, Jesus had just finished His sermon on the mount, where He taught the principles of the Kingdom of God. As He came down from the mountain, a leper approached Him. Leprosy... - [Matthew 8:1](https://biblicaltheology.org.uk/matthew-8/matthew-8-1/33691/): “When he was come down from the mountain, great multitudes followed him.” Matthew 8:1 (KJV) states: When he was come down from the mountain, great multitudes followed him. This verse is found in the Gospel of Matthew, which is one of the four canonical Gospels in the New Testament. Matthew’s Gospel focuses on the life,... - [Matthew 7:29](https://biblicaltheology.org.uk/matthew-7/matthew-7-29/33690/): “For he taught them as one having authority, and not as the scribes.” Context:Matthew 7:29 is the concluding verse of the Sermon on the Mount, which covers chapters 5 to 7 of the Gospel of Matthew. Throughout this sermon, Jesus teaches on various topics, including the Beatitudes, the fulfilment of the Law, prayer, fasting, wealth,... - [Matthew 8:23](https://biblicaltheology.org.uk/matthew-8/matthew-8-23/33713/): “And when he was entered into a ship, his disciples followed him.” Context:Matthew 8:23 is part of a larger passage that recounts Jesus’ miracles and interactions with his disciples. Prior to this verse, Jesus had been healing the sick and casting out demons. In verse 18, Jesus gives instructions to depart to the other side... - [Matthew 8:21](https://biblicaltheology.org.uk/matthew-8/matthew-8-21/33711/): “And another of his disciples said unto him, Lord, suffer me first to go and bury my father.” Context:This verse is part of a passage in Matthew where Jesus is calling people to follow Him. In the preceding verses, Jesus encounters a scribe who offers to follow Him wherever He goes. Jesus responds by explaining... - [Matthew 8:19](https://biblicaltheology.org.uk/matthew-8/matthew-8-19/33709/): “Then came to him a certain scribe, and said unto him, Master, I will follow thee whithersoever thou goest.” Context:This verse is part of a larger narrative found in Matthew 8:18-22. In this passage, Jesus had just finished teaching his disciples and the multitudes about the cost of discipleship. He emphasized the need for commitment... - [Matthew 8:18](https://biblicaltheology.org.uk/matthew-8/matthew-8-18/33708/): “Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.” Context: Matthew 8 records several miracles performed by Jesus, including the healing of a leper, the healing of the centurion’s servant, and the calming of the storm. In verse 18, Jesus is surrounded by a great multitude of... - [Matthew 8:17](https://biblicaltheology.org.uk/matthew-8/matthew-8-17/33707/): “That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.” Context:Matthew 8:17 is a reference to a prophecy from the book of Isaiah. In the preceding verses, Jesus had been healing various people from diseases, illnesses, and demonic oppression. Matthew quotes this verse to... - [Matthew 8:16](https://biblicaltheology.org.uk/matthew-8/matthew-8-16/33706/): “When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick.” Context:Understanding the context of a verse is essential for its proper interpretation. In the preceding verses (Matthew 8:14-15), Jesus had entered Peter’s house and healed... - [Matthew 8:15](https://biblicaltheology.org.uk/matthew-8/matthew-8-15/33705/): “And he touched her hand, and the fever left her: and she arose, and ministered unto them.” Context:In Matthew 8, Jesus performs various miracles, demonstrating His authority and power over sickness and disease. Prior to this verse, Jesus had already healed a leper (Matthew 8:2-4) and a centurion’s servant (Matthew 8:5-13). After these events, Jesus... - [Matthew 8:14](https://biblicaltheology.org.uk/matthew-8/matthew-8-14/33704/): “And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.” This verse is a part of a larger passage in Matthew 8:1-17, which focuses on various instances of Jesus’ miraculous healings. In this specific verse, we find Jesus entering the house of the apostle Peter and... - [Matthew 8:13](https://biblicaltheology.org.uk/matthew-8/matthew-8-13/33703/): “And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.” Context:In this chapter, Matthew recounts several instances where Jesus displays His authority and power. The chapter begins with Jesus healing a leper, followed by healing the... - [Matthew 8:11](https://biblicaltheology.org.uk/matthew-8/matthew-8-11/33701/): “11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.” Context:It is essential to understand the context surrounding this verse. Prior to verse 11, Jesus had just encountered a Roman centurion who expressed profound faith... - [Matthew 8:10](https://biblicaltheology.org.uk/matthew-8/matthew-8-10/33700/): “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” This verse is found within the context of the healing of the centurion’s servant. The centurion, a Roman officer, approached Jesus, requesting Him to heal his servant... - [Matthew 9:5](https://biblicaltheology.org.uk/matthew-9/matthew-9-5/33729/): “Whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?” Context:In this account, Jesus returns to Capernaum, and a paralyzed man is brought to Him by some individuals, likely friends or family members. This man is completely dependent on others for his mobility and daily activities. Jesus, seeing their... - [Matthew 9:4](https://biblicaltheology.org.uk/matthew-9/matthew-9-4/33728/): “But Jesus, knowing their thoughts, said, ‘Wherefore think ye evil in your hearts?’” Context:Matthew 9:4 is part of a passage where Jesus performs a miraculous healing and forgiveness of sins. In this particular instance, Jesus had just forgiven a paralyzed man’s sins, which drew criticism from some of the scribes who accused him of blasphemy.... - [Matthew 9:3](https://biblicaltheology.org.uk/matthew-9/matthew-9-3/33727/): “And, behold, certain of the scribes said within themselves, This man blasphemeth.” Context:Matthew 9:3 is part of a larger narrative where Jesus heals a paralyzed man. In this verse, certain scribes, who were experts in Jewish law and teachings, accuse Jesus of blasphemy in their hearts. Blasphemy and Jesus’ Authority:The scribes accuse Jesus of blasphemy... - [Matthew 9:2](https://biblicaltheology.org.uk/matthew-9/matthew-9-2/33726/): “And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.” This verse is part of a larger passage that describes one of the miracles performed by Jesus.... - [Matthew 8:32](https://biblicaltheology.org.uk/matthew-8/matthew-8-32/33722/): “And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters” Context:Prior to this incident, Jesus had been teaching and performing various miracles. In this particular... - [Matthew 8:29](https://biblicaltheology.org.uk/matthew-8/matthew-8-29/33719/): “And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?” Context:This verse is part of a larger passage found in Matthew 8:28-34, which describes the encounter between Jesus and two demon-possessed men in the region of the... - [Matthew 8:28](https://biblicaltheology.org.uk/matthew-8/matthew-8-28/33718/): “And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.” This verse is part of a larger passage that describes an encounter between Jesus and two demon-possessed... - [Matthew 8:27](https://biblicaltheology.org.uk/matthew-8/matthew-8-27/33717/): “But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!” Certainly! Let’s explore Matthew 8:27 in the King James Version (KJV) of the Bible. This verse is part of a larger passage that describes an event where Jesus and His disciples were caught in a... - [Matthew 8:26](https://biblicaltheology.org.uk/matthew-8/matthew-8-26/33716/): “And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.” Context: This verse is a part of a narrative in the Gospel of Matthew, where Jesus demonstrates His authority over nature. In this particular passage,... - [Matthew 8:25](https://biblicaltheology.org.uk/matthew-8/matthew-8-25/33715/): “And his disciples came to him, and awoke him, saying, Lord, save us: we perish.” Matthew 8:25 (KJV): This verse is part of a larger passage that describes a significant event in the life of Jesus and His disciples. In this particular incident, Jesus and His disciples were crossing the Sea of Galilee in a... - [Matthew 9:24](https://biblicaltheology.org.uk/matthew-9/matthew-9-24/33748/): “He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.” Context:Matthew 9:18-26 records a narrative where Jesus encounters a ruler whose daughter has died. The ruler approaches Jesus and requests Him to come and lay His hand on her, believing that she would be healed... - [Matthew 9:23](https://biblicaltheology.org.uk/matthew-9/matthew-9-23/33747/): “And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise.” This verse is part of a larger narrative found in Matthew 9:18-26, which records the account of Jesus raising a ruler’s daughter from the dead. To better understand the significance of Matthew 9:23, it is helpful to... - [Matthew 9:17](https://biblicaltheology.org.uk/matthew-9/matthew-9-17/33741/): “Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.” Context and Background:Matthew 9:17 is a part of a larger passage where Jesus is addressing the question of fasting. In this... - [Matthew 9:15](https://biblicaltheology.org.uk/matthew-9/matthew-9-15/33739/): “And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.” This verse is part of a larger passage in which the disciples of John the Baptist and... - [Matthew 9:14](https://biblicaltheology.org.uk/matthew-9/matthew-9-14/33738/): “Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?” Context:In this passage, the disciples of John the Baptist approach Jesus with a question regarding fasting. They observe that both they and the Pharisees engage in frequent fasting, but Jesus’ disciples do not.... - [Matthew 9:13](https://biblicaltheology.org.uk/matthew-9/matthew-9-13/33737/): “But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” Context:Matthew 9:13 is part of a broader passage in which Jesus interacts with tax collectors and sinners. In this verse, Jesus responds to the Pharisees’ criticism of... - [Matthew 9:12](https://biblicaltheology.org.uk/matthew-9/matthew-9-12/33736/): “But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.” Context:Understanding the Setting In this passage, Jesus is dining with tax collectors and sinners, much to the chagrin of the religious leaders of the time, the Pharisees. The Pharisees, who prided themselves on... - [Matthew 9:11](https://biblicaltheology.org.uk/matthew-9/matthew-9-11/33735/): “And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?” Certainly! Let’s dive into a Bible study on Matthew 9:11 (KJV). This verse is part of a larger passage that recounts an event from the ministry of Jesus Christ. Here is the verse in its context:“And... - [Matthew 9:10](https://biblicaltheology.org.uk/matthew-9/matthew-9-10/33734/): “And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.” Context:Matthew 9:10 is part of a larger passage that describes Jesus’ interaction with tax collectors and sinners. In the preceding verses, Jesus had just called Matthew, a tax... - [Matthew 9:9](https://biblicaltheology.org.uk/matthew-9/matthew-9-9/33733/): “And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.” Context:Matthew was one of the twelve apostles chosen by Jesus. Before his encounter with Jesus, Matthew was a tax collector, an occupation despised... - [Matthew 9:7](https://biblicaltheology.org.uk/matthew-9/matthew-9-7/33731/): “And he arose, and departed to his house.” Context:Matthew 9:7 is part of a larger narrative in Matthew’s Gospel where Jesus heals a paralyzed man. Prior to this verse, Jesus had told the paralyzed man that his sins were forgiven, which sparked controversy among the religious leaders. To demonstrate His authority to forgive sins, Jesus... - [Matthew 9:6](https://biblicaltheology.org.uk/matthew-9/matthew-9-6/33730/): “But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.” Certainly! Let’s dive into a Bible study on Matthew 9:6 from the King James Version (KJV). Here is the... - [Matthew 10:6](https://biblicaltheology.org.uk/matthew-10/matthew-10-6/33768/): “But go rather to the lost sheep of the house of Israel.” Context:Matthew 10 records Jesus sending out His twelve disciples with the authority to heal the sick, raise the dead, cleanse lepers, and cast out demons. He gives them specific instructions and warns them about the challenges they will face as they proclaim the... - [Matthew 10:5](https://biblicaltheology.org.uk/matthew-10/matthew-10-5/33767/): “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not.” Context:This verse is part of a larger passage known as the “Mission Discourse” or “The Commissioning of the Twelve.” In this section, Jesus sends out His twelve disciples... - [Matthew 10:2](https://biblicaltheology.org.uk/matthew-10/matthew-10-2/33764/): “Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother” - [Matthew 10:1](https://biblicaltheology.org.uk/matthew-10/matthew-10-1/33763/): “And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” Context:Matthew 10 is a chapter that records Jesus sending out His twelve disciples on a mission. Prior to this, in Matthew 9,... - [Matthew 9:38](https://biblicaltheology.org.uk/matthew-9/matthew-9-38/33762/): “Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Context:To understand this verse better, let’s look at the context of the passage. Prior to Matthew 9:38, Jesus went about teaching, preaching, and healing various diseases and afflictions. He saw the crowds, and His heart was moved with... - [Matthew 9:37](https://biblicaltheology.org.uk/matthew-9/matthew-9-37/33761/): “Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few.” Context:In this verse, Jesus is speaking to His disciples after witnessing the multitudes of people who were in need of spiritual guidance and healing. He had compassion for them because they were like sheep without a shepherd (Matthew 9:36).... - [Matthew 9:35](https://biblicaltheology.org.uk/matthew-9/matthew-9-35/33759/): “35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.” Context: Matthew 9:35 is situated in the Gospel of Matthew, which presents Jesus as the Messiah and focuses on His teachings, miracles, and the... - [Matthew 9:33](https://biblicaltheology.org.uk/matthew-9/matthew-9-33/33757/): “And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.” Context:Matthew 9:33 is part of a larger narrative in which Jesus heals a man who was demon-possessed and mute. The people witnessing this miracle were amazed because they had never seen anything like... - [Psalms 81:8](https://biblicaltheology.org.uk/psalms-81/psalms-81-8/25283/): “Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me.” Psalm 81:8 (KJV) says: This verse is part of Psalm 81, a psalm attributed to Asaph, one of the chief musicians during the time of David. In this psalm, Asaph calls upon the people of Israel to... - [Psalms 81:6](https://biblicaltheology.org.uk/psalms-81/psalms-81-6/25281/): “I removed his shoulder from the burden: his hands were delivered from the pots.” 1. Context: Psalm 81 is a psalm of Asaph, a Levite and one of David’s chief musicians. It is a call to worship and a reminder of God’s faithfulness and Israel’s disobedience throughout their history. The verse in question is part... - [Psalms 81:4](https://biblicaltheology.org.uk/psalms-81/psalms-81-4/25279/): “For this was a statute for Israel, and a law of the God of Jacob.” Psalm 81 is attributed to Asaph, one of the chief musicians and composers during King David’s reign. In this particular verse, Asaph is referencing a statute or a decree that was given to the nation of Israel, which was established... - [Psalms 82:7](https://biblicaltheology.org.uk/psalms-82/psalms-82-7/25298/): “But ye shall die like men, and fall like one of the princes.” 1. Context: To understand this verse better, let’s look at the broader context of Psalm 82. This psalm is attributed to Asaph, a Levite and a worship leader during King David’s time. In this psalm, God takes His place in the divine... - [Psalms 82:5](https://biblicaltheology.org.uk/psalms-82/psalms-82-5/25296/): “They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.” Context:Psalm 82 is attributed to Asaph, one of the chief musicians in King David’s time. It is a psalm that portrays God as the supreme Judge who holds authority over all the gods... - [Psalms 83:4](https://biblicaltheology.org.uk/psalms-83/psalms-83-4/25303/): “They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.” 1. Context: Psalm 83 is attributed to Asaph and is categorized as a prayer or plea for deliverance. It addresses a situation where the enemies of Israel have conspired against... - [Psalms 83:2](https://biblicaltheology.org.uk/psalms-83/psalms-83-2/25301/): “For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.” 1. Context and Background: Psalm 83 is attributed to Asaph, one of the chief musicians during the reign of King David. It is categorised as a psalm of lament or a prayer for deliverance. In this psalm, Asaph... - [Psalms 83:1](https://biblicaltheology.org.uk/psalms-83/psalms-83-1/25300/): “Keep not thou silence, O God: hold not thy peace, and be not still, O God.” Certainly! Here is a Bible study on Psalm 83:1 (KJV): Psalm 83:1 (KJV): "Keep not thou silence, O God: hold not thy peace, and be not still, O God." Context:Psalm 83 is attributed to Asaph, one of the temple... - [Psalms 82:8](https://biblicaltheology.org.uk/psalms-82/psalms-82-8/25299/): “Arise, O God, judge the earth: for thou shalt inherit all nations.” 1. Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 82 is attributed to Asaph, one of the Levitical singers and musicians appointed by David. This particular psalm addresses the injustice... - [Psalms 83:17](https://biblicaltheology.org.uk/psalms-83/psalms-83-17/25316/): “Let them be confounded and troubled forever; yea, let them be put to shame, and perish.” Psalm 83 is a prayer for God’s intervention and deliverance against Israel’s enemies. It is attributed to Asaph, a prominent musician and worship leader during King David’s time. The psalm begins with a plea for God’s attention and help... - [Psalms 83:16](https://biblicaltheology.org.uk/psalms-83/psalms-83-16/25315/): “Fill their faces with shame; that they may seek thy name, O LORD.” Context:Psalm 83 is a prayer of the psalmist, expressing a plea for God’s intervention and deliverance against enemies who are conspiring against Israel. The psalmist acknowledges that the enemies of God’s people have formed an alliance and seeks God’s righteous judgment upon... - [Psalms 83:13](https://biblicaltheology.org.uk/psalms-83/psalms-83-13/25312/): “O my God, make them like a wheel; as the stubble before the wind.” Psalm 83 is a lamentation of the psalmist, who is crying out to God for deliverance from enemies who are plotting against Israel. In this particular verse, the psalmist expresses a desire for God to deal with their enemies in a... - [Psalms 83:11](https://biblicaltheology.org.uk/psalms-83/psalms-83-11/25310/): “Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna.” 1. Historical Context: Psalm 83 is attributed to Asaph, one of the chief musicians in King David’s court. It is classified as a lament or a prayer for deliverance from enemies. The psalmist pleads with God to intervene... - [Psalms 83:9](https://biblicaltheology.org.uk/psalms-83/psalms-83-9/25308/): “Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:” Context: Psalm 83 is a lament or prayer for deliverance from enemies. It begins with the psalmist calling on God to not remain silent or idle when faced with those who are hostile to His people. The... - [Psalms 83:8](https://biblicaltheology.org.uk/psalms-83/psalms-83-8/25307/): “Assur also is joined with them: they have holpen the children of Lot. Selah.” Certainly! Here is a Bible study on Psalm 83:8 (KJV): Context: Psalm 83 is a prayer of the psalmist, possibly Asaph, who seeks God’s help and protection against enemies who have plotted to destroy Israel. In this particular verse, Assur is... - [Psalms 83:7](https://biblicaltheology.org.uk/psalms-83/psalms-83-7/25306/): “Psalms 83:7 (KJV): Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre.” Psalm 83 is a prayer or a psalm of lament attributed to Asaph, one of the prominent musicians and poets during the reign of King David. This particular verse mentions several names of ancient nations and regions. Let’s take a... - [Psalms 83:6](https://biblicaltheology.org.uk/psalms-83/psalms-83-6/25305/): “The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes.” Psalm 83:6 (KJV):The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes. Historical Context:The book of Psalms is a collection of prayers, songs, and poems attributed to various authors, including King David. Psalm 83 is categorised as a lament or a... - [Psalms 83:5](https://biblicaltheology.org.uk/psalms-83/psalms-83-5/25304/): “For they have consulted together with one consent: they are confederate against thee.” Certainly! Here is a Bible study on Psalm 83:5 (KJV): Psalm 83:5 (KJV) says, “For they have consulted together with one consent: they are confederate against thee.” Context: Psalm 83 is a lamentation and a prayer of the psalmist, believed to be... - [Psalms 84:11](https://biblicaltheology.org.uk/psalms-84/psalms-84-11/25328/): “For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.” Context:The book of Psalms is a collection of songs and prayers written by various authors, including King David. Psalm 84 is attributed to the sons of Korah and... - [Psalms 84:10](https://biblicaltheology.org.uk/psalms-84/psalms-84-10/25327/): “For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.” Context:Psalm 84 is attributed to the Sons of Korah and is a psalm of longing for the presence of God. It expresses the deep... - [Psalms 84:8](https://biblicaltheology.org.uk/psalms-84/psalms-84-8/25325/): “O Lord God of hosts, hear my prayer: give ear, O God of Jacob. Selah.” This verse is part of Psalm 84, which is attributed to the Sons of Korah. It is a psalm of longing and deep desire for the presence of God. The psalmist expresses a strong yearning to be in the presence... - [Psalms 84:6](https://biblicaltheology.org.uk/psalms-84/psalms-84-6/25323/): “Who passing through the valley of Baca make it a well; the rain also filleth the pools.” Certainly! Here’s a Bible study on Psalm 84:6 (KJV):Certainly! Here’s a Bible study on Psalm 84:6 (KJV): 1. Context:The book of Psalms is a collection of poetic songs and prayers, often attributed to King David. Psalm 84 is... - [Psalms 84:4](https://biblicaltheology.org.uk/psalms-84/psalms-84-4/25321/): “Blessed are they that dwell in thy house: they will be still praising thee. Selah.” Context:This verse is part of Psalm 84, which is attributed to the sons of Korah. The psalm is a song of longing for the presence of God and the joy of worshiping Him. It expresses a deep desire to be... - [Psalms 84:3](https://biblicaltheology.org.uk/psalms-84/psalms-84-3/25320/): “Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.” Context:Psalm 84 is attributed to the sons of Korah, who were a group of Levites responsible for serving in the temple worship. This... - [Psalms 84:2](https://biblicaltheology.org.uk/psalms-84/psalms-84-2/25319/): “My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.” 1. Longing for God’s Presence:The psalmist expresses a deep longing and desire for the presence of God. The word “longeth” conveys a strong yearning or intense desire. It signifies that the psalmist’s... - [Psalms 84:1](https://biblicaltheology.org.uk/psalms-84/psalms-84-1/25318/): “How amiable are thy tabernacles, O Lord of hosts!” Certainly! Let’s delve into a Bible study on Psalm 84:1, as written in the King James Version: Psalm 84:1 (KJV): This verse is the opening line of Psalm 84, which is attributed to the sons of Korah. It expresses a deep longing and admiration for the... - [Psalms 85:11](https://biblicaltheology.org.uk/psalms-85/psalms-85-11/25340/): “Truth shall spring out of the earth; and righteousness shall look down from heaven.” Certainly! Here is a Bible study on Verse: “Truth shall spring out of the earth; and righteousness shall look down from heaven.” (Psalms 85:11, KJV) Context:The Book of Psalms is a collection of songs and poems attributed to King David and... - [Psalms 85:10](https://biblicaltheology.org.uk/psalms-85/psalms-85-10/25339/): “Mercy and truth are met together; righteousness and peace have kissed each other.” Context:Psalm 85 is a prayer for restoration and revival. It reflects on God’s past faithfulness to Israel and seeks His mercy and forgiveness in the present. The psalmist acknowledges God’s anger and asks Him to show His love and bring about restoration.... - [Psalms 85:8](https://biblicaltheology.org.uk/psalms-85/psalms-85-8/25337/): “I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.” Context:Psalm 85 is a prayer for restoration and revival. The psalmist acknowledges God’s past favor and forgiveness, and now seeks renewal and the restoration of God’s... - [Psalms 85:7](https://biblicaltheology.org.uk/psalms-85/psalms-85-7/25336/): “Show us thy mercy, O Lord, and grant us thy salvation.” Certainly! Here is a Bible study on the verse. The book of Psalms is a collection of poetic expressions of praise, thanksgiving, lament, and worship. Psalm 85 is attributed to the sons of Korah and is a prayer for restoration and revival. In verse... - [Psalms 85:5](https://biblicaltheology.org.uk/psalms-85/psalms-85-5/25334/): “Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?” Context:Psalm 85 is a psalm attributed to the sons of Korah. It is a prayer for the restoration of God’s favour and blessings upon the people of Israel. The psalmist acknowledges past instances of God’s mercy, seeks forgiveness... - [Psalms 85:4](https://biblicaltheology.org.uk/psalms-85/psalms-85-4/25333/): “Turn us, O God of our salvation, and cause thine anger toward us to cease.” 1. Context:Psalm 85 is attributed to the sons of Korah and is a psalm of repentance and restoration. It begins with a reflection on God’s past favour and forgiveness, and then expresses a longing for God’s restoration and renewal in... - [Psalms 85:3](https://biblicaltheology.org.uk/psalms-85/psalms-85-3/25332/): “Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.” 1. Context: Understanding the background and context of the passage is crucial to grasping its meaning. Psalm 85 is a prayer of the psalmist, seeking God’s favour and restoration for the people of Israel. It is believed to... - [Psalms 85:1](https://biblicaltheology.org.uk/psalms-85/psalms-85-1/25330/): “LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.” Psalm 85:1 (KJV) says:“Lord, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.” Context:Psalm 85 is attributed to the psalmist, who expresses a prayer for God’s mercy and restoration. The psalm begins with... - [Psalms 84:12](https://biblicaltheology.org.uk/psalms-84/psalms-84-12/25329/): “O Lord of hosts, blessed is the man that trusteth in thee.” 1. Context: Psalm 84 is attributed to the sons of Korah and is categorized as a psalm of longing for the house of the Lord. It expresses the deep desire and delight of the psalmist to be in the presence of God and... - [Psalms 86:6](https://biblicaltheology.org.uk/psalms-86/psalms-86-6/25348/): “Give ear, O LORD, unto my prayer; and attend to the voice of my supplications.” Context:The Book of Psalms is a collection of poetic prayers and songs attributed to King David and other authors. Psalm 86 is specifically ascribed to David and is classified as a prayer of intercession, where the psalmist appeals to God... - [Psalms 86:5](https://biblicaltheology.org.uk/psalms-86/psalms-86-5/25347/): “For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.” Context:Psalm 86 is a prayer of David, seeking God’s protection and guidance. In this particular verse, David acknowledges the goodness, forgiveness, and abundant mercy of the Lord. The Goodness of God: David begins by recognizing... - [Psalms 86:4](https://biblicaltheology.org.uk/psalms-86/psalms-86-4/25346/): “Psalms 86:4 (KJV): Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.” Historical Context:The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 86 is attributed to David and is classified as a psalm of supplication or... - [Psalms 86:3](https://biblicaltheology.org.uk/psalms-86/psalms-86-3/25345/): “Be merciful unto me, O Lord: for I cry unto thee daily.” Psalm 86:3 (KJV) says: “Be merciful unto me, O Lord: for I cry unto thee daily.” Context:Psalm 86 is attributed to King David. It is a prayer of supplication and a plea for God’s mercy, guidance, and protection. David acknowledges his own unworthiness... - [Psalms 86:2](https://biblicaltheology.org.uk/psalms-86/psalms-86-2/25344/): “Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.” Context:Psalm 86 is attributed to King David and is a prayer for God’s mercy, protection, and guidance. David acknowledges his dependence on God and seeks His help in times of trouble. “Preserve my soul”:David begins the verse... - [Psalms 86:1](https://biblicaltheology.org.uk/psalms-86/psalms-86-1/25343/): “Bow down thine ear, O Lord, hear me: for I am poor and needy.” Context:Psalm 86 is attributed to King David and is a prayer for help and deliverance. In this verse, David humbly asks the Lord to listen to his plea because he recognizes his own limitations and dependency on God. 1. Context:Psalm 86... - [Psalms 85:13](https://biblicaltheology.org.uk/psalms-85/psalms-85-13/25342/): “Righteousness shall go before him; and shall set us in the way of his steps.” Context:This verse is part of Psalm 85, which is attributed to the psalmist, possibly the sons of Korah. It is a psalm of prayer and thanksgiving, expressing the desire for God’s forgiveness and restoration. The psalmist acknowledges God’s past favor... - [Psalms 85:12](https://biblicaltheology.org.uk/psalms-85/psalms-85-12/25341/): “Yea, the LORD shall give that which is good, and our land shall yield her increase.” Context:Psalm 85 is a psalm attributed to the sons of Korah. It is a prayer for the restoration of God’s favour and forgiveness for the nation of Israel. The psalmist acknowledges God’s past acts of mercy, asks for revival... - [Psalms 86:13](https://biblicaltheology.org.uk/psalms-86/psalms-86-13/25355/): “For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.” Psalm 86:13 (KJV): “For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.” Context and Background:Psalm 86 is attributed to David, and it is a heartfelt prayer and plea for God’s... - [Psalms 86:12](https://biblicaltheology.org.uk/psalms-86/psalms-86-12/25354/): “I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.” 1. Context:Psalm 86 is a prayer of David, seeking God’s protection and mercy in times of trouble. It is a psalm of personal devotion and reliance on God’s goodness. 2. Praise and Worship:The verse begins... - [Psalms 86:11](https://biblicaltheology.org.uk/psalms-86/psalms-86-11/25353/): “Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name.” Context:Psalms is a book of poetry and prayers attributed to King David and other authors. Psalm 86 is a prayer of David, expressing his dependence on God and seeking His guidance and protection in times of... - [Psalms 86:10](https://biblicaltheology.org.uk/psalms-86/psalms-86-10/25352/): “Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name.” Context:Psalm 86 is attributed to David and is classified as a prayer of supplication or a psalm of David’s distress. In this psalm, David appeals to God for mercy and deliverance from his enemies. Verse 10... - [Psalms 86:9](https://biblicaltheology.org.uk/psalms-86/psalms-86-9/25351/): “All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.” Psalm 86:9 (KJV) says: This verse reflects the psalmist’s recognition of God’s sovereignty and the universal worship that He deserves. Let’s explore the key themes and implications of this verse: The Universal God:The psalmist acknowledges that... - [Psalms 86:8](https://biblicaltheology.org.uk/psalms-86/psalms-86-8/25350/): “Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.” Context:Psalm 86 is attributed to David and is categorised as a prayer of David. It is a heartfelt plea for God’s mercy, protection, and guidance in the face of opposition and enemies. The psalm reflects... - [Psalms 86:7](https://biblicaltheology.org.uk/psalms-86/psalms-86-7/25349/): “In the day of my trouble I will call upon thee: for thou wilt answer me.” 1. Context of the Psalm: Psalm 86 is attributed to David and is a prayer for deliverance and protection. David acknowledges God as his Lord and seeks His mercy and help. The psalm expresses David’s deep trust in God’s... - [Psalms 88:5](https://biblicaltheology.org.uk/psalms-88/psalms-88-5/25371/): “Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.” Context:Psalm 88 is attributed to Heman the Ezrahite and is known as a psalm of lament. It is a heartfelt cry to God in a time of great distress and... - [Psalms 88:4](https://biblicaltheology.org.uk/psalms-88/psalms-88-4/25370/): “I am counted with them that go down into the pit: I am as a man that hath no strength.” Context: Psalm 88 is attributed to Heman the Ezrahite and is known as a psalm of lament. It is a deeply sorrowful and honest cry to God from a place of great suffering and distress.... - [Psalms 88:3](https://biblicaltheology.org.uk/psalms-88/psalms-88-3/25369/): “For my soul is full of troubles: and my life draweth nigh unto the grave.” 1. Context:Understanding the background and context of the psalm helps us interpret the verse more effectively. Psalm 88 is a unique psalm in that it does not end on a note of hope or deliverance. It is a cry of... - [Psalms 88:2](https://biblicaltheology.org.uk/psalms-88/psalms-88-2/25368/): “Let my prayer come before thee: incline thine ear unto my cry” Context of the Psalm:Psalm 88 is a psalm of lament attributed to Heman the Ezrahite. It is a deeply sorrowful and desperate prayer expressing the psalmist’s anguish, distress, and feeling of abandonment. The psalmist is overwhelmed with suffering, feels near death, and perceives... - [Psalms 88:1](https://biblicaltheology.org.uk/psalms-88/psalms-88-1/25367/): “O lord God of my salvation, I have cried day and night before thee.” Psalm 88:1 (KJV):O lord God of my salvation, I have cried day and night before thee. Understanding the Context:Psalm 88 is a lament, or a cry of distress, attributed to Heman the Ezrahite. It is considered one of the darkest and... - [Psalms 87:3](https://biblicaltheology.org.uk/psalms-87/psalms-87-3/25362/): “Glorious things are spoken of thee, O city of God. Selah.” - [Psalms 87:1](https://biblicaltheology.org.uk/psalms-87/psalms-87-1/25360/): “His foundation is in the holy mountains.” Historical Context:Psalms 87 is attributed to the Sons of Korah, who were Levites responsible for temple worship. This psalm is often considered a song of Zion, celebrating the glory and significance of Jerusalem, the city of God. The Foundation: The verse begins with the statement, “His foundation.” Here,... - [Psalms 86:15](https://biblicaltheology.org.uk/psalms-86/psalms-86-15/25357/): “But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” Context:Psalm 86 is a prayer of David, expressing his trust in God and seeking His mercy and protection. In this particular verse, David acknowledges the character of God and highlights His attributes. The word “compassion” in... - [Psalms 88:15](https://biblicaltheology.org.uk/psalms-88/psalms-88-15/25381/): “I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.” Psalm 88:15 (KJV) is a unique psalm that stands out because it does not contain any expressions of hope, praise, or resolution. Instead, it primarily focuses on the psalmist’s deep anguish and feelings of despair. This... - [Psalms 88:14](https://biblicaltheology.org.uk/psalms-88/psalms-88-14/25380/): “Lord, why castest thou off my soul? why hidest thou thy face from me?” Psalm 88:14 (KJV) says: “Lord, why castest thou off my soul? why hidest thou thy face from me?” Historical Context:Psalm 88 is attributed to Heman the Ezrahite, and it is known as a psalm of lament or a psalm of deep... - [Psalms 88:13](https://biblicaltheology.org.uk/psalms-88/psalms-88-13/25379/): “But unto thee have I cried, O Lord; and in the morning shall my prayer prevent thee.” 1. Context: Let’s dive into a Bible study on Psalm 88:13, which is written in the King James Version (KJV) of the Bible. Psalm 88 is a unique psalm among the psalms of praise, as it is a... - [Psalms 88:12](https://biblicaltheology.org.uk/psalms-88/psalms-88-12/25378/): “Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?” 1. Context:Psalm 88 is a psalm of lament attributed to Heman the Ezrahite. It is a prayer of deep distress, sorrow, and a sense of abandonment. The psalmist feels overwhelmed by suffering, darkness, and the apparent absence of God’s... - [Psalms 88:11](https://biblicaltheology.org.uk/psalms-88/psalms-88-11/25377/): “Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?” Certainly! Here is a Bible study on Verse: “Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?” (Psalms 88:11, KJV) Context:Psalm 88 is a psalm of lament, attributed to Heman the Ezrahite. It is a cry of anguish... - [Psalms 88:10](https://biblicaltheology.org.uk/psalms-88/psalms-88-10/25376/): “Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.” Psalm 88 is known as a psalm of lament, attributed to Heman the Ezrahite. It is a deeply sorrowful and anguished prayer that expresses the psalmist’s feelings of despair and abandonment. Psalm 88:10 (KJV) states: This verse is a question... - [Psalms 88:9](https://biblicaltheology.org.uk/psalms-88/psalms-88-9/25375/): “Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.” Psalm 88:Psalm 88 is a unique psalm among the collection of Psalms because it does not end with a note of praise or thanksgiving but rather concludes in a tone of despair and... - [Psalms 88:8](https://biblicaltheology.org.uk/psalms-88/psalms-88-8/25374/): “Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.” Psalm 88 is one of the many Psalms attributed to the psalmist Heman the Ezrahite: It is regarded as one of the most sorrowful and despairing Psalms in the... - [Psalms 88:7](https://biblicaltheology.org.uk/psalms-88/psalms-88-7/25373/): “Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.” Context:Before diving into the specific verse, it’s important to understand the overall context of Psalm 88. This psalm is unique among the Psalms because it does not conclude with a resolution or a note of hope. It expresses the... - [Psalms 88:6](https://biblicaltheology.org.uk/psalms-88/psalms-88-6/25372/): “Thou hast laid me in the lowest pit, in darkness, in the deeps.” The verse you mentioned, Psalm 88:6 (KJV), says: “Thou hast laid me in the lowest pit, in darkness, in the deeps.” Psalm 88 is a psalm of lament, attributed to Heman the Ezrahite. It is considered one of the most sorrowful and... - [Psalms 89:13](https://biblicaltheology.org.uk/psalms-89/psalms-89-13/25397/): “Thou hast a mighty arm: strong is thy hand, and high is thy right hand.” Psalms 89:13 (KJV) says: This verse is part of Psalm 89, which is a poetic expression of praise and trust in God’s covenant faithfulness and sovereignty. The psalmist is reflecting on God’s character and his promises to David and his... - [Psalms 89:12](https://biblicaltheology.org.uk/psalms-89/psalms-89-12/25396/): “The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.” - [Psalms 89:10](https://biblicaltheology.org.uk/psalms-89/psalms-89-10/25394/): “Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.” Psalm 89:10 is part of a larger psalm attributed to Ethan the Ezrahite. The psalm begins with a declaration of God’s steadfast love and faithfulness, highlighting His covenant with David and the promises He made... - [Psalms 89:9](https://biblicaltheology.org.uk/psalms-89/psalms-89-9/25393/): “Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.” Psalm 89:9 (KJV) says: “Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.” Context:Psalm 89 is attributed to Ethan the Ezrahite and is a psalm of lament. The psalmist expresses deep anguish and questions... - [Psalms 89:7](https://biblicaltheology.org.uk/psalms-89/psalms-89-7/25391/): “God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.” Psalm 89:7 (KJV) says: “God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.” This... - [Psalms 89:4](https://biblicaltheology.org.uk/psalms-89/psalms-89-4/25388/): “I will establish thy seed forever and build up thy throne to all generations. Selah.” This verse is part of Psalm 89, which is a psalm of Ethan the Ezrahite. It is a poetic expression of praise and a reflection on God’s covenant with David and his descendants. Let’s break down this verse and explore... - [Psalms 89:3](https://biblicaltheology.org.uk/psalms-89/psalms-89-3/25387/): “I have made a covenant with my chosen, I have sworn unto David my servant.” Context:Psalm 89 is attributed to Ethan the Ezrahite and is a contemplation on God’s covenant with David. This psalm expresses praise for God’s faithfulness and explores the promises made to David and his descendants. The verse begins by highlighting the... - [Psalms 89:1](https://biblicaltheology.org.uk/psalms-89/psalms-89-1/25385/): “I will sing of the mercies of the Lord forever: with my mouth will I make known thy faithfulness to all generations.” Context and Background:Psalm 89 is attributed to Ethan the Ezrahite, and it is a wisdom psalm that reflects on God’s covenant with David and His faithfulness to fulfil His promises. It begins with... - [Psalms 88:18](https://biblicaltheology.org.uk/psalms-88/psalms-88-18/25384/): “Lover and friend hast thou put far from me, and mine acquaintance into darkness.” Psalm 88:18 (KJV): Lover and friend hast thou put far from me, and mine acquaintance into darkness. Psalm 88 is a unique and somber psalm attributed to Heman the Ezrahite. It is known as a psalm of lament, expressing deep sorrow,... - [Psalms 88:17](https://biblicaltheology.org.uk/psalms-88/psalms-88-17/25383/): “They came round about me daily like water; they compassed me about together.” Psalm 88 is known as one of the darkest and most sorrowful psalms in the Book of Psalms. It is attributed to Heman the Ezrahite and is classified as a psalm of lament. The psalmist pours out his distress and expresses feelings... - [Psalms 89:23](https://biblicaltheology.org.uk/psalms-89/psalms-89-23/25407/): “And I will beat down his foes before his face, and plague them that hate him.” 1. Context: Psalm 89 is a psalm of Ethan the Ezrahite. It is a song that focuses on God’s covenant with David and His faithfulness to fulfill His promises. The psalm begins with a declaration of God’s steadfast love... - [Psalms 89:22](https://biblicaltheology.org.uk/psalms-89/psalms-89-22/25406/): “The enemy shall not exact upon him; nor the son of wickedness afflict him.” Certainly! Here’s a Bible study on Psalm 89:22 (KJV):Psalm 89:22 (KJV) says, “The enemy shall not exact upon him; nor the son of wickedness afflict him.” 1. Context:Psalm 89 is a royal psalm attributed to Ethan the Ezrahite. It reflects on... - [Psalms 89:20](https://biblicaltheology.org.uk/psalms-89/psalms-89-20/25404/): “I have found David my servant; with my holy oil have I anointed him.” Context:The context of this verse is essential for understanding its significance. Psalm 89 as a whole reflects on the covenant that God made with David, promising to establish his dynasty forever (2 Samuel 7:12-16). However, the psalmist is now lamenting because... - [Psalms 89:19](https://biblicaltheology.org.uk/psalms-89/psalms-89-19/25403/): “Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.” Context and Background:Psalm 89 is attributed to Ethan the Ezrahite and is a contemplation on God’s covenant with David and the promises made to him and... - [Psalms 89:18](https://biblicaltheology.org.uk/psalms-89/psalms-89-18/25402/): “For the LORD is our defence; and the Holy One of Israel is our king.” Psalm 89:18 (KJV) says: For the LORD is our defence; and the Holy One of Israel is our king. This verse is part of a psalm attributed to Ethan the Ezrahite, praising God for His faithfulness and covenant with David... - [Psalms 89:17](https://biblicaltheology.org.uk/psalms-89/psalms-89-17/25401/): “Thou art the glory of their strength: and in thy favour our horn shall be exalted.” 1. Context: Psalm 89 is a beautiful and majestic psalm attributed to Ethan the Ezrahite. It is a contemplation on God’s faithfulness to His covenant with David and His enduring love for His people. The psalm reflects on God’s... - [Psalms 89:16](https://biblicaltheology.org.uk/psalms-89/psalms-89-16/25400/): “In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.” Context:Psalm 89 is attributed to Ethan the Ezrahite and is known as a Maschil, which means it is a contemplative or instructive psalm. The psalmist reflects on God’s covenant with David and expresses praise for His faithfulness and... - [Psalms 89:15](https://biblicaltheology.org.uk/psalms-89/psalms-89-15/25399/): “Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.” Certainly! Here’s a Bible study on Psalm 89:15 (KJV):Psalm 89:15 (KJV) says: “Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.” Psalm 89 is... - [Psalms 89:14](https://biblicaltheology.org.uk/psalms-89/psalms-89-14/25398/): “Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.” Context:The book of Psalms is a collection of poetic songs and prayers, often attributed to King David. Psalm 89 is a prayer of Ethan the Ezrahite, expressing praise and trust in God’s covenant faithfulness. The Habitation of God’s... - [Psalms 89:38](https://biblicaltheology.org.uk/psalms-89/psalms-89-38/25422/): “But thou hast cast off and abhorred, thou hast been wroth with thine anointed.” 1. Context:Psalm 89 is a psalm of Ethan the Ezrahite and focuses on God’s covenant with David. The psalmist reflects on God’s faithfulness, but also expresses confusion and lament over the apparent failure of God’s promises to David’s descendants. 2. Divine... - [Psalms 89:37](https://biblicaltheology.org.uk/psalms-89/psalms-89-37/25421/): “It shall be established forever as the moon, and as a faithful witness in heaven. Selah.” This verse is a part of Psalm 89, which is a psalm written by Ethan the Ezrahite. The psalm focuses on God’s faithfulness and the establishment of His covenant with David and his descendants. Psalm 89:37 highlights the enduring... - [Psalms 89:35](https://biblicaltheology.org.uk/psalms-89/psalms-89-35/25419/): “Once have I sworn by my holiness that I will not lie unto David.” 1. Context: Psalm 89 is attributed to Ethan the Ezrahite and is considered a contemplation of God’s covenant with David. The psalm begins with praising God for His faithfulness and loving-kindness, recounting how He established a covenant with David, promising an... - [Psalms 89:34](https://biblicaltheology.org.uk/psalms-89/psalms-89-34/25418/): “My covenant will I not break, nor alter the thing that is gone out of my lips.” Context:The book of Psalms is a collection of songs and poems, often attributed to King David and other psalmists. Psalm 89 is specifically attributed to Ethan the Ezrahite. This particular psalm is a meditation on God’s faithfulness and... - [Psalms 89:33](https://biblicaltheology.org.uk/psalms-89/psalms-89-33/25417/): “Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.” 1. Context: Psalm 89 is a royal psalm attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and the enduring nature of God’s faithfulness and promises. 2. Understanding the Verse: – “Nevertheless”: This word suggests a... - [Psalms 89:32](https://biblicaltheology.org.uk/psalms-89/psalms-89-32/25416/): “Then will I visit their transgression with the rod, and their iniquity with stripes.” Context:Let’s do a Bible study on Psalm 89:32 in the King James Version: Psalm 89:32 (KJV) says: This verse is part of Psalm 89, which is a psalm written by Ethan the Ezrahite. It begins with a declaration of God’s steadfast... - [Psalms 89:30](https://biblicaltheology.org.uk/psalms-89/psalms-89-30/25414/): “If his children forsake my law, and walk not in my judgments;” Psalm 89:30 (KJV) says, “If his children forsake my law and walk not in my judgments,” Context:Psalm 89 is a psalm attributed to Ethan the Ezrahite and is known as a maskil, which means it is a contemplative or instructive psalm. The psalm... - [Psalms 89:29](https://biblicaltheology.org.uk/psalms-89/psalms-89-29/25413/): “His seed also will I make to endure for ever, and his throne as the days of heaven.” Context:Psalm 89 is a psalm attributed to Ethan the Ezrahite. It is a psalm of praise and declaration of God’s faithfulness to His covenant with David and his descendants. Covenant with David:The verse you mentioned is part... - [Psalms 89:28](https://biblicaltheology.org.uk/psalms-89/psalms-89-28/25412/): “My mercy will I keep for him for evermore, and my covenant shall stand fast with him.” 1. Context: Psalm 89 is a royal psalm attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and the promise of an eternal dynasty. The psalmist acknowledges God’s faithfulness and expresses the expectation that the... - [Psalms 89:25](https://biblicaltheology.org.uk/psalms-89/psalms-89-25/25409/): “I will set his hand also in the sea, and his right hand in the rivers.” Certainly! Here’s a Bible study on Psalm 89:25 (KJV):Psalm 89:25 (KJV) says, “I will set his hand also in the sea, and his right hand in the rivers.” This verse is part of a larger psalm that focuses on... - [Psalms 90:1](https://biblicaltheology.org.uk/psalms-90/psalms-90-1/25437/): “Lord, thou hast been our dwelling place in all generations.” 1. Background: Psalm 90 is attributed to Moses, the great leader and prophet of Israel. It is the only psalm in the Book of Psalms that is specifically ascribed to him. The psalm reflects on the eternal nature of God and the transient nature of... - [Psalms 89:51](https://biblicaltheology.org.uk/psalms-89/psalms-89-51/25435/): “Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed.” This verse is the concluding statement in Psalm 89, which is a psalm attributed to Ethan the Ezrahite. It is a contemplation on God’s covenant with David and the promises made to him regarding his descendants and their eternal... - [Psalms 89:48](https://biblicaltheology.org.uk/psalms-89/psalms-89-48/25432/): “What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.” 1. Context:Psalm 89 is a psalm written by Ethan the Ezrahite. It is a contemplation on God’s covenant with David and the enduring faithfulness of God. The psalm begins by praising God... - [Acts 21:3](https://biblicaltheology.org.uk/acts-21/acts-21-3/38045/): Now when wee had discouered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the shippe was to vnlade her burden. Acts 21:3 (KJV) Acts 21 records the journey of the apostle Paul as he traveled toward Jerusalem. Paul had been moving from place to place,... - [Acts 21:22](https://biblicaltheology.org.uk/acts-21/acts-21-22/38064/): What is it therefore? the multitude must needs come together: for they will heare that thou art come. Acts 21:22 (KJV) In this passage the apostle Paul has arrived in Jerusalem, and the Jewish Christians there are alarmed by rumors concerning his teaching. Some fear that Paul is urging the Jews who live among the... - [Acts 21:21](https://biblicaltheology.org.uk/acts-21/acts-21-21/38063/): “And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.” This verse is part of a narrative in the book of Acts that describes Paul’s visit to Jerusalem after his... - [Acts 21:20](https://biblicaltheology.org.uk/acts-21/acts-21-20/38062/): And when they heard it, they glorified the Lord, & said vnto him, Thou seest, brother, how many thousands of Iewes there are which beleeue, and they are all zealous of the Law. Acts 21:20 (KJV) The book of Acts, written by Luke, records the early history of the Christian Church and the spread of... - [Acts 21:19](https://biblicaltheology.org.uk/acts-21/acts-21-19/38061/): “And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.” Context:The book of Acts is a historical account of the early Christian church and the spread of the gospel message. In Acts 21, the apostle Paul is on his way to Jerusalem, despite warnings from... - [Acts 21:18](https://biblicaltheology.org.uk/acts-21/acts-21-18/38060/): “And the day following Paul went in with us unto James; and all the elders were present.” Context: In Acts 21, the apostle Paul is on his journey to Jerusalem. Upon arriving, he meets with James, who is recognized as a prominent leader in the early Christian community. This verse highlights the significance of Paul’s... - [Acts 21:17](https://biblicaltheology.org.uk/acts-21/acts-21-17/38059/): “And when we were come to Jerusalem, the brethren received us gladly.” This verse is found in the Book of Acts, which records the early history of the Christian church and the spread of the gospel message. Acts 21:17 occurs during the later part of the Apostle Paul’s third missionary journey when he arrives in... - [Acts 21:16](https://biblicaltheology.org.uk/acts-21/acts-21-16/38058/): “There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.” Context:The book of Acts, written by Luke, chronicles the early history of the Christian church and the spread of the gospel. In this particular passage, the apostle Paul,... - [Acts 21:15](https://biblicaltheology.org.uk/acts-21/acts-21-15/38057/): “And after those days we took up our carriages, and went up to Jerusalem.” Context:The book of Acts, written by Luke, documents the early history of the Christian church after Jesus’ ascension. In Acts 21, the apostle Paul is on his way to Jerusalem despite warnings from various individuals, including the disciples, about the potential... - [Acts 21:14](https://biblicaltheology.org.uk/acts-21/acts-21-14/38056/): And when he would not bee perswaded, we ceased, saying, The will of the Lord be done. Acts 21:14 (KJV) Context: To understand the significance of Acts 21:14, it’s essential to grasp the surrounding context. In the preceding verses, Paul’s friends and fellow believers, including Luke, pleaded with him not to go to Jerusalem. They... - [Acts 21:13](https://biblicaltheology.org.uk/acts-21/acts-21-13/38055/): “Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.” Context:The Book of Acts records the early history of the Christian Church and the missionary journeys of the apostle Paul.... - [Acts 21:12](https://biblicaltheology.org.uk/acts-21/acts-21-12/38054/): “And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.” Context:The Book of Acts, written by Luke, provides an account of the early Christian Church and the spread of the Gospel message. In Acts 21, the Apostle Paul is on his way to Jerusalem... - [Acts 21:2](https://biblicaltheology.org.uk/acts-21/acts-21-2/38044/): “And finding a ship sailing over unto Phenicia, we went aboard, and set forth.” Context: This verse is a part of the narrative in the book of Acts, which chronicles the early days of the Christian Church and the missionary journeys of the apostle Paul. In this particular section, Paul is on his way to... - [Acts 21:11](https://biblicaltheology.org.uk/acts-21/acts-21-11/38053/): “And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.” Context:Acts 21:11 is part of the narrative... - [Acts 21:10](https://biblicaltheology.org.uk/acts-21/acts-21-10/38052/): “And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.” This verse is part of the narrative in the book of Acts, which provides an account of the early Christian Church and its activities after the ascension of Jesus Christ. In Acts 21, the apostle Paul is on... - [Acts 21:1](https://biblicaltheology.org.uk/acts-21/acts-21-1/38043/): And it came to passe, that after wee were gotten frō them, and had lanched, wee came with a straight course vnto Choos, and the day following vnto Rhodes, and from thence vnto Patara. Acts 21:1 (KJV) Acts 21 records the Apostle Paul’s journey from Macedonia back to Jerusalem. He had completed his third missionary... - [Acts 20:38](https://biblicaltheology.org.uk/acts-20/acts-20-38/38042/): Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him vnto the ship. Acts 20:38 (KJV) This verse is part of a passage that recounts Paul’s farewell to the elders of the Ephesian church in Miletus. In Acts 20:17‑38 Paul exhorts the elders... - [Acts 20:37](https://biblicaltheology.org.uk/acts-20/acts-20-37/38041/): “And they all wept sore, and fell on Paul’s neck, and kissed him.” Acts 20:37 (KJV) says: And they all wept sore, and fell on Paul’s neck, and kissed him. Context: In this chapter of the Book of Acts, the apostle Paul is on his way to Jerusalem and stops in the city of Miletus.... - [Acts 20:36](https://biblicaltheology.org.uk/acts-20/acts-20-36/38040/): “And when he had thus spoken, he kneeled down, and prayed with them all.” Certainly! Let’s do a Bible study on Acts 20:36, using the King James Version (KJV) of the Bible. Here is the verse in question:This verse is part of a larger passage in the book of Acts that describes the Apostle Paul’s... - [Acts 20:35](https://biblicaltheology.org.uk/acts-20/acts-20-35/38039/): “It is more blessed to give than to receive.” Context:Acts 20:35 is part of a farewell address delivered by the apostle Paul to the elders of the church in Ephesus. In this speech, Paul reflects on his ministry and the teachings he has imparted to them. He encourages them to continue their work diligently, supporting... - [Acts 20:9](https://biblicaltheology.org.uk/acts-20/acts-20-9/38013/): “Paul was preaching, and a young man named Eutychus was sitting in a window. As Paul continued his message, Eutychus became drowsy and eventually fell into a deep sleep. He fell down from the third loft and was taken up dead.” Context:Acts 20:9 is part of the narrative of Paul’s travels and ministry. In this... - [Acts 20:8](https://biblicaltheology.org.uk/acts-20/acts-20-8/38012/): “And there were many lights in the upper chamber, where they were gathered together.” Context: This verse is a part of the narrative in the book of Acts that describes the Apostle Paul’s visit to the city of Troas. In this particular passage, Paul is on his third missionary journey and is in the midst... - [Acts 20:7](https://biblicaltheology.org.uk/acts-20/acts-20-7/38011/): And vpon the first day of the weeke, when the disciples came together to breake bread, Paul preached vnto them, ready to depart on the morrow, and continued his speach vntill midnight. Acts 20:7 (KJV) Acts 20 records the travels and ministry of the apostle Paul. In this chapter he is on his way to... - [Acts 20:6](https://biblicaltheology.org.uk/acts-20/acts-20-6/38010/): “And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.” Context:To better understand the verse, it’s important to consider the context in which it is situated. Prior to this verse, Paul had been in Philippi, where he faced opposition... - [Acts 20:5](https://biblicaltheology.org.uk/acts-20/acts-20-5/38009/): These going before, taried for vs at Troas: Acts 20:5 (KJV) Acts 20 records the Apostle Paul’s third missionary journey. After three years in Ephesus, Paul traveled through Macedonia and Greece, encouraging and strengthening the churches he had founded. Acts 20:4 lists several individuals who accompanied him, and verse 5 records that “These going before... - [Acts 20:4](https://biblicaltheology.org.uk/acts-20/acts-20-4/38008/): “And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.” Context:The book of Acts, written by Luke, records the early history of the Christian church and the activities of the apostles after Jesus’ ascension. In Acts 20,... - [Acts 20:34](https://biblicaltheology.org.uk/acts-20/acts-20-34/38038/): “Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.” Context:In Acts 20, the apostle Paul is addressing the Ephesian elders before departing from them. He shares with them his personal example of hard work and self-sufficiency, reminding them that he did not burden them with... - [Acts 20:33](https://biblicaltheology.org.uk/acts-20/acts-20-33/38037/): “I have coveted no man’s silver, or gold, or apparel.” Context:This statement is part of a farewell speech delivered by the Apostle Paul to the elders of the church in Ephesus. Paul had spent considerable time in Ephesus, teaching and ministering to the believers there. In this particular passage, Paul is reflecting on his time... - [Acts 20:32](https://biblicaltheology.org.uk/acts-20/acts-20-32/38036/): “And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.” Context:Acts 20:32 is part of a farewell address given by the apostle Paul to the Ephesian elders in Miletus. Paul had... - [Acts 20:31](https://biblicaltheology.org.uk/acts-20/acts-20-31/38035/): Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with teares. Acts 20:31 (KJV) The Importance of Watchfulness: The verse begins with the word “Therefore,” indicating that it is connected to the previous context. In the preceding verses Paul warns the Ephesian elders... - [Acts 20:30](https://biblicaltheology.org.uk/acts-20/acts-20-30/38034/): “Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” Context:This verse is part of a farewell address given by the Apostle Paul to the elders of the church in Ephesus. In this passage, Paul is warning the elders about the challenges that the church will face after... - [Acts 20:29](https://biblicaltheology.org.uk/acts-20/acts-20-29/38033/): “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.” Context:The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the gospel. In Acts 20, Paul is bidding farewell to the Ephesian elders in Miletus, knowing that... - [Acts 20:28](https://biblicaltheology.org.uk/acts-20/acts-20-28/38032/): “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Verse:“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to... - [Acts 20:27](https://biblicaltheology.org.uk/acts-20/acts-20-27/38031/): For I haue not shunned to declare vnto you all the counsell of God. Acts 20:27 (KJV) This verse is part of a farewell address by the apostle Paul to the elders of the Ephesian church. Paul had spent about two years ministering to the Ephesian believers, and now he was on his way to... - [Acts 20:26](https://biblicaltheology.org.uk/acts-20/acts-20-26/38030/): Wherefore I take you to record this day, that I am pure from the blood of all men. Acts 20:26 (KJV) In Acts 20 Paul, on his way to Jerusalem, pauses at Miletus and summons the elders of the Ephesian church to meet him. He addresses them as he prepares to depart, aware that he... - [Acts 20:25](https://biblicaltheology.org.uk/acts-20/acts-20-25/38029/): And now behold, I know that ye all, among whom I haue gone preaching the kingdom of God, shall see my face no more. Acts 20:25 (KJV) Context: Acts 20 records the apostle Paul’s farewell speech to the elders of the church in Ephesus. He had spent several years ministering to them, and now he... - [Acts 20:24](https://biblicaltheology.org.uk/acts-20/acts-20-24/38028/): “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” Certainly! Here’s a Bible study on Verse: “But none of these... - [Acts 20:3](https://biblicaltheology.org.uk/acts-20/acts-20-3/38007/): And there abode three moneths: and when the Iewes layed waite for him, as hee was about to saile into Syria, hee purposed to returne thorow Macedonia. Acts 20:3 (KJV) And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return... - [Acts 20:23](https://biblicaltheology.org.uk/acts-20/acts-20-23/38027/): Saue that the holy Ghost witnesseth in euery city, saying that bonds and afflictions abide me. Acts 20:23 (KJV) “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to... - [Acts 20:22](https://biblicaltheology.org.uk/acts-20/acts-20-22/38026/): “And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there.” - [Acts 20:21](https://biblicaltheology.org.uk/acts-20/acts-20-21/38025/): “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Context:Acts 20 records the apostle Paul’s farewell address to the elders of the church in Ephesus. In this verse, Paul summarizes the essence of his ministry and message, which was centered on testifying to both... - [Acts 20:20](https://biblicaltheology.org.uk/acts-20/acts-20-20/38024/): “And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house.” Context:Acts 20:20 is part of a farewell address given by the apostle Paul to the elders of the Ephesian church. Paul had spent three years ministering in Ephesus, and now... - [Acts 20:19](https://biblicaltheology.org.uk/acts-20/acts-20-19/38023/): Seruing the Lord with all humilitie of minde, and with many teares, and temptations, which befell me by the lying in wait of the Iewes: Acts 20:19 (KJV) In this passage the apostle Paul addresses the elders of the church in Ephesus, offering a concise summary of his ministry and the hardships he endured. He... - [Acts 20:18](https://biblicaltheology.org.uk/acts-20/acts-20-18/38022/): “And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons.” This verse is part of a larger passage in Acts 20 where the apostle Paul is addressing the elders of the church... - [Acts 20:17](https://biblicaltheology.org.uk/acts-20/acts-20-17/38021/): And from Miletus hee sent to Ephesus, and called the Elders of the Church. Acts 20:17 (KJV) To understand the significance of Acts 20:17, it’s important to examine the surrounding context. In this chapter, the apostle Paul is on his third missionary journey and has arrived in Miletus, a city in Asia Minor (modern‑day Turkey).... - [Acts 20:16](https://biblicaltheology.org.uk/acts-20/acts-20-16/38020/): For Paul had determined to saile by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Hierusalem the day of Pentecost. Acts 20:16 (KJV) Acts 20 records the apostle Paul on his third missionary journey, moving from city to city to strengthen... - [Acts 20:15](https://biblicaltheology.org.uk/acts-20/acts-20-15/38019/): “And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.” Context:The Book of Acts, written by Luke, records the early history of the Christian Church and the spread of the gospel after the... - [Acts 20:14](https://biblicaltheology.org.uk/acts-20/acts-20-14/38018/): “And when he met with us at Assos, we took him in, and came to Mitylene.” Acts 20:14 (KJV):And when he met with us at Assos, we took him in, and came to Mitylene. Context:Acts 20 records the Apostle Paul’s journey through Macedonia and Greece, as he was on his way to Jerusalem. He had... - [Acts 20:13](https://biblicaltheology.org.uk/acts-20/acts-20-13/38017/): And wee went before to ship, and sailed vnto Assos, there intending to take in Paul: for so had hee appointed, minding himselfe to goe afoote. Acts 20:13 (KJV) In this verse, we find the apostle Paul and his companions embarking on a journey. To better understand the significance of this verse, let’s explore the... - [Acts 20:12](https://biblicaltheology.org.uk/acts-20/acts-20-12/38016/): And they brought the yong man aliue, and were not a little comforted. Acts 20:12 (KJV) This verse is part of the account of the Apostle Paul’s travels and ministry. In this particular passage, Paul is in Troas, a city in Asia Minor (present-day Turkey). He had arrived there after leaving Ephesus and was preaching... - [Acts 20:2](https://biblicaltheology.org.uk/acts-20/acts-20-2/38006/): “And when he had gone over those parts, and had given them much exhortation, he came into Greece.” Context:Acts 20 records the Apostle Paul’s travels and ministry in the region of Macedonia and Greece. After spending time in Macedonia and other areas, Paul made his way to Greece. This verse marks a transition in his... - [Acts 20:11](https://biblicaltheology.org.uk/acts-20/acts-20-11/38015/): When hee therefore was come vp againe, & had broken bread, and eaten, and talked a long while, euen till breake of day, so he departed. Acts 20:11 (KJV) This verse is part of a narrative describing Paul’s meeting with disciples in Troas. In this passage, Paul had spent time in Troas and was preparing... - [Acts 20:10](https://biblicaltheology.org.uk/acts-20/acts-20-10/38014/): “And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.” Context:Acts 20:7-12 provides the context for verse 10. The believers had gathered together on the first day of the week to break bread, and Paul was preaching to them. Eutychus’s fall interrupts the meeting,... - [Acts 20:1](https://biblicaltheology.org.uk/acts-20/acts-20-1/38005/): “And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.” Context:The book of Acts, written by Luke, records the early history of the Christian Church and the spread of the gospel after Jesus’ ascension. In Acts 20, we find Paul traveling through Greece,... - [Acts 2:47](https://biblicaltheology.org.uk/acts-2/acts-2-47/37375/): “Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.” Context:Acts 2:47 is part of the larger passage that describes the events that took place on the day of Pentecost. It begins with the outpouring of the Holy Spirit upon the disciples in... - [Acts 2:46](https://biblicaltheology.org.uk/acts-2/acts-2-46/37374/): “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart.” Context:Acts 2 records the events of the Day of Pentecost when the Holy Spirit was poured out upon the disciples in Jerusalem. Peter delivered a powerful sermon, and... - [Acts 2:45](https://biblicaltheology.org.uk/acts-2/acts-2-45/37373/): “And sold their possessions and goods, and parted them to all men, as every man had need.” Context:Acts 2 records the events that took place on the day of Pentecost, when the Holy Spirit was poured out upon the disciples in Jerusalem. As a result, Peter preached a powerful sermon that led to the conversion... - [Acts 2:44](https://biblicaltheology.org.uk/acts-2/acts-2-44/37372/): “And all that believed were together, and had all things common.” Certainly! Here is a Bible study on Verse: “And all that believed were together, and had all things common.” Context:Acts 2:44 is part of the narrative describing the early Christian community after the Day of Pentecost. This chapter records the outpouring of the Holy... - [Acts 2:9](https://biblicaltheology.org.uk/acts-2/acts-2-9/37337/): Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Iudea, and Cappadocia, in Pontus, and Asia, Acts 2:9 (KJV) Acts 2:9 belongs to the Pentecost narrative that follows Jesus’ ascension. On the day of Pentecost the Holy Spirit descended upon the disciples, empowering them to speak in languages they had not learned.... - [Acts 2:8](https://biblicaltheology.org.uk/acts-2/acts-2-8/37336/): “And how hear we every man in our own tongue, wherein we were born?” Context:This verse is part of the narrative of the Day of Pentecost, which occurred after Jesus’ ascension. On this day, the Holy Spirit was poured out upon the believers who were gathered in one place. They were filled with the Holy... - [Acts 2:7](https://biblicaltheology.org.uk/acts-2/acts-2-7/37335/): “And they were all amazed and marveled, saying one to another, Behold, are not all these which speak Galilaeans?” Context:Acts 2 records the events of the Day of Pentecost, which occurred fifty days after Jesus’ resurrection. The disciples were gathered together in one place when suddenly the Holy Spirit descended upon them, filling them with... - [Acts 2:6](https://biblicaltheology.org.uk/acts-2/acts-2-6/37334/): “Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.” Historical Context:Acts 2 records the events that took place in Jerusalem during the Feast of Pentecost, which was a significant Jewish festival. It was fifty days after Passover and commemorated the... - [Acts 2:5](https://biblicaltheology.org.uk/acts-2/acts-2-5/37333/): And there were dwelling at Hierusalem Iewes, deuout men, out of euery nation vnder heauen. Acts 2:5 (KJV) This verse is from the second chapter of the Book of Acts, which records the events that took place on the day of Pentecost. The chapter begins by describing the outpouring of the Holy Spirit upon the... - [Acts 2:43](https://biblicaltheology.org.uk/acts-2/acts-2-43/37371/): “And fear came upon every soul: and many wonders and signs were done by the apostles.” Context:Acts 2:43 is part of the larger narrative of the Day of Pentecost when the Holy Spirit was poured out on the believers in Jerusalem, following Jesus’ ascension. The apostles were filled with the Holy Spirit, and they began... - [Acts 2:42](https://biblicaltheology.org.uk/acts-2/acts-2-42/37370/): “And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” - [Acts 2:41](https://biblicaltheology.org.uk/acts-2/acts-2-41/37369/): “Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.” Historical Context:Acts 2:41 takes place during the events of Pentecost, shortly after the ascension of Jesus Christ. The Holy Spirit had been poured out upon the disciples, and Peter stood up to deliver... - [Acts 2:40](https://biblicaltheology.org.uk/acts-2/acts-2-40/37368/): “And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.” Context:Acts 2:40 is a continuation of Peter’s sermon, which began in verse 14 and continued until verse 40. Peter addressed a crowd of Jews who were gathered in Jerusalem for the Feast of Pentecost. He explained to them... - [Acts 2:39](https://biblicaltheology.org.uk/acts-2/acts-2-39/37367/): “But the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” This verse is part of Peter’s sermon on the day of Pentecost, which was a significant event in the early Christian church. In his sermon, Peter explains the... - [Acts 2:38](https://biblicaltheology.org.uk/acts-2/acts-2-38/37366/): “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” Context:Acts 2:38 is a verse from the book of Acts, specifically from Peter’s sermon on the day of Pentecost. This chapter... - [Acts 2:37](https://biblicaltheology.org.uk/acts-2/acts-2-37/37365/): “Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?” Context:Acts 2:37 takes place during the Day of Pentecost, just after the outpouring of the Holy Spirit on the believers gathered in Jerusalem. Peter had just... - [Acts 2:36](https://biblicaltheology.org.uk/acts-2/acts-2-36/37364/): “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.” Context:Acts 2:36 is part of Peter’s sermon on the day of Pentecost, following the outpouring of the Holy Spirit upon the disciples. Peter addresses the crowd of Jews who had gathered,... - [Acts 2:35](https://biblicaltheology.org.uk/acts-2/acts-2-35/37363/): “Until I make thy foes thy footstool.” Context:Acts 2 records the events of the Day of Pentecost when the Holy Spirit was poured out upon the disciples in Jerusalem. Peter delivered a powerful sermon, explaining the significance of Jesus’ death and resurrection and calling people to repentance. In verse 34, Peter quotes from Psalm 110:1,... - [Acts 2:34](https://biblicaltheology.org.uk/acts-2/acts-2-34/37362/): “For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,” Context:Acts 2:34 is part of Peter’s sermon on the day of Pentecost, following the outpouring of the Holy Spirit upon the disciples. Peter was addressing a crowd of Jews in Jerusalem,... - [Acts 2:33](https://biblicaltheology.org.uk/acts-2/acts-2-33/37361/): “Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.” Context:Acts 2 records the events that took place on the day of Pentecost when the Holy Spirit was poured out upon the disciples... - [Acts 2:32](https://biblicaltheology.org.uk/acts-2/acts-2-32/37360/): “But this Jesus hath God raised up, whereof we all are witnesses.” Historical Context: The book of Acts, written by Luke, provides an account of the early Christian church and the spread of the gospel after Jesus’ ascension. Acts 2 describes the day of Pentecost when the Holy Spirit was poured out upon the believers... - [Acts 2:4](https://biblicaltheology.org.uk/acts-2/acts-2-4/37332/): “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” Context:The book of Acts, written by Luke, records the early history of the Christian Church and the outpouring of the Holy Spirit on the Day of Pentecost. Acts 2:1-4 specifically describes the events... - [Acts 2:31](https://biblicaltheology.org.uk/acts-2/acts-2-31/37359/): He seeing this before, spake of the resurrection of Christ, that his soule was not left in hell, neither his flesh did see corruption. Acts 2:31 (KJV) Acts 2:31 is Peter’s citation of Psalm 16:10 in his Pentecost sermon, following the outpouring of the Holy Spirit. Although the wording is not a verbatim quotation, Peter... - [Acts 2:30](https://biblicaltheology.org.uk/acts-2/acts-2-30/37358/): “Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; Acts 2:30 (KJV)” Context:Acts 2:30 is part of Peter’s sermon on the day of Pentecost. This passage refers to... - [Acts 2:29](https://biblicaltheology.org.uk/acts-2/acts-2-29/37357/): “Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.” Context:This verse is part of Peter’s sermon on the day of Pentecost, shortly after the outpouring of the Holy Spirit. Peter, filled with the Holy Spirit,... - [Acts 2:28](https://biblicaltheology.org.uk/acts-2/acts-2-28/37356/): Thou hast made knowen to mee the wayes of life, thou shalt make mee full of ioy with thy countenance. Acts 2:28 (KJV) The verse appears in Acts 2, which records the Day of Pentecost when the Holy Spirit was poured out upon the disciples in Jerusalem. The chapter begins with the believers gathered together,... - [Acts 2:27](https://biblicaltheology.org.uk/acts-2/acts-2-27/37355/): “Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.” Context:Acts 2:27 is a part of Peter’s sermon on the Day of Pentecost, where he explains the outpouring of the Holy Spirit and the significance of Jesus’ resurrection. This particular verse is a quotation from Psalm... - [Acts 2:26](https://biblicaltheology.org.uk/acts-2/acts-2-26/37354/): Therefore did my heart reioyce, and my tongue was glad: Moreouer also, my flesh shall rest in hope, Acts 2:26 (KJV) Peter’s declaration of Acts 2:26 occurs within his Pentecost sermon, a moment when the Holy Spirit was poured out on the disciples, enabling them to speak in many languages and proclaim the gospel to... - [Acts 2:25](https://biblicaltheology.org.uk/acts-2/acts-2-25/37353/): For Dauid speaketh concerning him, I foresaw the Lord alwayes before my face, for he is on my right hand, that I should not be moued. Acts 2:25 (KJV) A notable observation is that this exact wording does not appear in the King James Version of the Bible. The statement that the quoted passage attributed... - [Acts 2:24](https://biblicaltheology.org.uk/acts-2/acts-2-24/37352/): “Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.” Context:Acts 2:24 is part of Peter’s sermon on the day of Pentecost, shortly after the Holy Spirit descended upon the disciples. Peter is addressing a large crowd, explaining the significance of Jesus’... - [Acts 2:23](https://biblicaltheology.org.uk/acts-2/acts-2-23/37351/): “Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain.” Context:Acts 2:23 is part of Peter’s sermon on the day of Pentecost, following the outpouring of the Holy Spirit. Peter addresses the crowd, explaining the significance of the events they had witnessed and... - [Acts 2:22](https://biblicaltheology.org.uk/acts-2/acts-2-22/37350/): “Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know.” Context:Acts 2:22 is a part of Peter’s sermon on the day of Pentecost, following the outpouring of... - [Acts 2:21](https://biblicaltheology.org.uk/acts-2/acts-2-21/37349/): “And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.” Context:This verse is part of the account of the Day of Pentecost, which occurred after Jesus’ ascension into heaven. On this day, the Holy Spirit was poured out upon the believers gathered in Jerusalem, fulfilling Jesus’... - [Acts 2:20](https://biblicaltheology.org.uk/acts-2/acts-2-20/37348/): The Sunne shall be turned into darkenesse, and the Moone into blood, before that great and notable day of the Lord come. Acts 2:20 (KJV) Context: Acts 2 records the events that took place on the day of Pentecost, shortly after Jesus’ ascension into heaven. The Holy Spirit descended upon the disciples, and they began... - [Acts 2:3](https://biblicaltheology.org.uk/acts-2/acts-2-3/37331/): “And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.” Context:To better understand this verse, it’s important to consider the broader context. Acts 2 describes the scene in Jerusalem, where the disciples had gathered in one place after Jesus’ departure. The day of Pentecost had come, which... - [Acts 19:9](https://biblicaltheology.org.uk/acts-19/acts-19-9/37972/): But when diuers were hardened, and beleeued not, but spake euill of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the schoole of one Tyrannus. Acts 19:9 (KJV) Context: Acts 19 describes the events that took place during the Apostle Paul’s third missionary journey in Ephesus. In... - [Acts 19:8](https://biblicaltheology.org.uk/acts-19/acts-19-8/37971/): “And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.” Context: Acts 19 records the Apostle Paul’s ministry in the city of Ephesus. This verse specifically highlights Paul’s initial engagement with the Jewish community in Ephesus as he entered their... - [Acts 2:19](https://biblicaltheology.org.uk/acts-2/acts-2-19/37347/): “And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke.” Context:Acts 2:19 is part of Peter’s quotation from the prophet Joel’s writings. In Joel 2:28-32, there is a prophecy about the pouring out of the Holy Spirit in the last days, which Peter declares... - [Acts 2:18](https://biblicaltheology.org.uk/acts-2/acts-2-18/37346/): And on my seruants, and on my handmaidens, I will powre out in those daies of my Spirit, and they shall prophesie: Acts 2:18 (KJV) Peter’s declaration in Acts 2:18 is spoken during his Pentecost sermon, where he explains the outpouring of the Holy Spirit upon believers. He quotes the prophecy of Joel 2:28‑29 and... - [Acts 2:17](https://biblicaltheology.org.uk/acts-2/acts-2-17/37345/): “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.” Context:Acts 2:17 is part of Peter’s sermon on the day of... - [Acts 2:16](https://biblicaltheology.org.uk/acts-2/acts-2-16/37344/): “But this is that which was spoken by the prophet Joel.” Context:Acts 2 records the events on the Day of Pentecost, which was fifty days after Jesus’ resurrection. The disciples were gathered in one place when suddenly a sound like a mighty rushing wind came from heaven, and tongues of fire appeared and rested upon... - [Acts 2:15](https://biblicaltheology.org.uk/acts-2/acts-2-15/37343/): “For these are not drunken, as ye suppose, seeing it is but the third hour of the day.” Context:Acts 2 records the events of the Day of Pentecost, which occurred after Jesus’ ascension into heaven. On this day, the Holy Spirit was poured out upon the believers who were gathered in one place. They were... - [Acts 2:14](https://biblicaltheology.org.uk/acts-2/acts-2-14/37342/): But Peter standing vp with the eleuen, lift vp his voyce, and said vnto them, Ye men of Iudea, & all ye that dwell at Hierusalem, be this knowen vnto you, and hearken to my words: Acts 2:14 (KJV) This verse is part of the larger passage describing the events of the Day of Pentecost,... - [Acts 2:13](https://biblicaltheology.org.uk/acts-2/acts-2-13/37341/): “But others mocking said, These men are full of new wine.” Context: This verse is part of the narrative in Acts chapter 2, which describes the events that took place on the day of Pentecost. On that day, the Holy Spirit was poured out upon the disciples, fulfilling Jesus’ promise to send the Comforter (the... - [Acts 2:12](https://biblicaltheology.org.uk/acts-2/acts-2-12/37340/): “And they were all amazed, and were in doubt, saying one to another, What meaneth this?” Context:This verse is part of the larger passage describing the events that took place on the day of Pentecost, shortly after Jesus’ ascension. The Holy Spirit was poured out upon the disciples, and they began to speak in other... - [Acts 2:11](https://biblicaltheology.org.uk/acts-2/acts-2-11/37339/): “Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.” Certainly! Here’s a Bible study on Verse: “Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.” (Acts 2:11, KJV) Context:Acts 2:11 is part of the larger passage that describes the events of... - [Matthew 2:1](https://biblicaltheology.org.uk/matthew-2/matthew-2-1/33516/): “Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem” Certainly! Here is a Bible study on Verse: “Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men... - [Matthew 1:25](https://biblicaltheology.org.uk/matthew-1/matthew-1-25/33515/): “And knew her not till she had brought forth her firstborn son: and he called his name Jesus.” Matthew 1:25 (KJV) states: “And knew her not till she had brought forth her firstborn son: and he called his name Jesus.” This verse is found in the Gospel of Matthew, which begins with the genealogy of... - [Matthew 1:24](https://biblicaltheology.org.uk/matthew-1/matthew-1-24/33514/): “Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife” Certainly! Here’s a Bible study on Verse: “Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife” (Matthew 1:24, KJV). Context:Matthew... - [Matthew 1:23](https://biblicaltheology.org.uk/matthew-1/matthew-1-23/33513/): “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” Context:Matthew 1:23 is a part of the Gospel of Matthew, which records the genealogy and birth of Jesus Christ. It is written to a Jewish audience, emphasizing Jesus... - [Matthew 2:11](https://biblicaltheology.org.uk/matthew-2/matthew-2-11/33526/): “And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.” - [Matthew 2:15](https://biblicaltheology.org.uk/matthew-2/matthew-2-15/33530/): “And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.” Context:Matthew 2:15 is a part of the narrative surrounding the birth of Jesus Christ. In this particular verse, Matthew mentions how Joseph, Mary, and... - [Matthew 2:14](https://biblicaltheology.org.uk/matthew-2/matthew-2-14/33529/): “When he arose, he took the young child and his mother by night, and departed into Egypt.” Context:This verse is part of the account of the events following the birth of Jesus. It occurs in the context of the visit of the wise men, who had come from the east, seeking the newborn King of... - [Matthew 2:13](https://biblicaltheology.org.uk/matthew-2/matthew-2-13/33528/): “And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.” Context:Matthew 2:13 is part of... - [Matthew 3:7](https://biblicaltheology.org.uk/matthew-3/matthew-3-7/33545/): “But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?” Historical Context:Matthew 3:7 takes place during the ministry of John the Baptist, who appeared in the wilderness, preaching a message of repentance... - [Matthew 3:6](https://biblicaltheology.org.uk/matthew-3/matthew-3-6/33544/): “And were baptized of him in Jordan, confessing their sins.” Context:This verse is a part of the narrative of John the Baptist’s ministry. John the Baptist was a prophet who appeared in the wilderness, proclaiming a message of repentance and preparing the way for the coming of Jesus Christ. In this verse, we learn that... - [Matthew 3:5](https://biblicaltheology.org.uk/matthew-3/matthew-3-5/33543/): “Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan.” Context:This verse is found in the context of the ministry of John the Baptist, who was preparing the way for the coming of Jesus Christ. John the Baptist appeared in the wilderness, preaching a message of repentance and baptizing... - [Matthew 3:4](https://biblicaltheology.org.uk/matthew-3/matthew-3-4/33542/): “And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.” Context:Matthew 3:4 is a description of John the Baptist’s appearance and diet. This verse is found in the context of John the Baptist’s ministry of baptizing people in the Jordan... - [Matthew 3:3](https://biblicaltheology.org.uk/matthew-3/matthew-3-3/33541/): “For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.” Context:Matthew 3:3 is part of the account of John the Baptist’s ministry, specifically his preparation for the arrival of Jesus Christ. John the... - [Matthew 3:2](https://biblicaltheology.org.uk/matthew-3/matthew-3-2/33540/): “And saying, Repent ye: for the kingdom of heaven is at hand.” Context:In the preceding verses, Matthew introduces John the Baptist as the one fulfilling the prophecy of Isaiah, who proclaimed the coming of the Messiah. John appears in the wilderness, preaching a message of repentance and baptizing people in the Jordan River. Repentance:John’s central... - [Matthew 3:1](https://biblicaltheology.org.uk/matthew-3/matthew-3-1/33539/): “1 In those days came John the Baptist, preaching in the wilderness of Judaea.” Context:The book of Matthew is one of the four Gospels in the New Testament and is attributed to the apostle Matthew, also known as Levi. Matthew’s purpose in writing this Gospel was to present Jesus as the long-awaited Messiah and the... - [Matthew 2:22](https://biblicaltheology.org.uk/matthew-2/matthew-2-22/33537/): “But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: Matthew 2:22 (KJV)” This verse is part of the narrative of the events surrounding the birth... - [Matthew 2:19](https://biblicaltheology.org.uk/matthew-2/matthew-2-19/33534/): “But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt.” Certainly! Here’s a Bible study on Matthew 2:19 (KJV) says, “But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt.” Historical Context:In order to understand the significance... - [Matthew 2:16](https://biblicaltheology.org.uk/matthew-2/matthew-2-16/33531/): “Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.” Matthew 2:16... - [Matthew 4:3](https://biblicaltheology.org.uk/matthew-4/matthew-4-3/33558/): “And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.” This verse is a part of the account of Jesus’ temptation in the wilderness, immediately following His baptism. Let’s explore the context and the deeper meaning of this verse. Context: After Jesus... - [Matthew 4:2](https://biblicaltheology.org.uk/matthew-4/matthew-4-2/33557/): “And when he had fasted forty days and forty nights, he was afterward an hungred.” Fasting for Forty Days and Forty Nights:In this verse, we learn that Jesus had fasted for a period of forty days and forty nights. Fasting is the act of abstaining from food or certain types of food for a specific... - [Matthew 4:1](https://biblicaltheology.org.uk/matthew-4/matthew-4-1/33556/): “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.” Context:Matthew 4:1 is part of the larger narrative of Jesus’ temptation in the wilderness immediately after His baptism. This event took place at the beginning of Jesus’ public ministry. The Leading of the Spirit:The verse begins by stating... - [Matthew 3:16](https://biblicaltheology.org.uk/matthew-3/matthew-3-16/33554/): “And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him.” Context:The Gospel of Matthew provides an account of the life and ministry of Jesus Christ. In chapter 3, we... - [Matthew 3:15](https://biblicaltheology.org.uk/matthew-3/matthew-3-15/33553/): “And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.” Certainly! Let’s dive into a Bible study on Matthew 3:15 from the King James Version (KJV). This verse is part of the account of John the Baptist baptizing Jesus in... - [Matthew 3:14](https://biblicaltheology.org.uk/matthew-3/matthew-3-14/33552/): “But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?” In this verse, we find John the Baptist responding to Jesus, who had come to be baptized by him. Let’s explore the context and meaning of this passage. John the Baptist was a significant figure in the... - [Matthew 3:12](https://biblicaltheology.org.uk/matthew-3/matthew-3-12/33550/): “Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.” This verse is part of a passage that describes John the Baptist’s preaching and his proclamation of the coming of the Messiah, Jesus Christ. In... - [Matthew 3:11](https://biblicaltheology.org.uk/matthew-3/matthew-3-11/33549/): “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire.” Historical and Contextual Background:John the Baptist was a significant figure in the New Testament and was chosen by... - [Matthew 3:10](https://biblicaltheology.org.uk/matthew-3/matthew-3-10/33548/): “And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” Context:Matthew 3:10 is part of John the Baptist’s message to the Pharisees and Sadducees who came to him for baptism. John was preaching a message... - [Matthew 3:9](https://biblicaltheology.org.uk/matthew-3/matthew-3-9/33547/): “And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.” Context:This verse is part of a passage describing the ministry of John the Baptist, who came as a forerunner to Jesus Christ. John was... - [Matthew 3:8](https://biblicaltheology.org.uk/matthew-3/matthew-3-8/33546/): “Bring forth, therefore, fruits meet for repentance.” Historical and Contextual Background:John the Baptist, a prominent figure in the New Testament, was the forerunner of Jesus Christ. He preached and baptized people in the region of Judea, calling them to repentance in preparation for the coming of the Messiah. In Matthew 3, we find John the... - [Matthew 4:16](https://biblicaltheology.org.uk/matthew-4/matthew-4-16/33571/): “The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.” This verse is found in the context of Jesus’ ministry and specifically refers to the fulfillment of the prophecy given in Isaiah 9:1-2. Let’s explore the significance and meaning of... - [Matthew 4:15](https://biblicaltheology.org.uk/matthew-4/matthew-4-15/33570/): “The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;” Certainly! Let’s dive into a Bible study on Matthew 4:15 in the King James Version (KJV). First, let’s read the verse in its context by looking at Matthew 4:12-17: “Now when Jesus had heard... - [Matthew 4:13](https://biblicaltheology.org.uk/matthew-4/matthew-4-13/33568/): “And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim” Context:In Matthew 4, we read about Jesus’ temptation in the wilderness, where He fasted for forty days and forty nights and faced various temptations from the devil. After successfully overcoming these temptations, Jesus... - [Matthew 4:11](https://biblicaltheology.org.uk/matthew-4/matthew-4-11/33566/): “Then the devil leaveth him, and, behold, angels came and ministered unto him.” This verse is a part of the account of Jesus’ temptation in the wilderness. To better understand its significance, let’s explore the context and key themes surrounding this verse. Context:In Matthew 4, Jesus was led by the Spirit into the wilderness to... - [Matthew 4:10](https://biblicaltheology.org.uk/matthew-4/matthew-4-10/33565/): “Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” Matthew 4:10 is a part of the account of Jesus’ temptation in the wilderness. This event took place immediately after Jesus was baptized by John the Baptist and before... - [Matthew 4:9](https://biblicaltheology.org.uk/matthew-4/matthew-4-9/33564/): “And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.” - [Matthew 4:8](https://biblicaltheology.org.uk/matthew-4/matthew-4-8/33563/): “Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them.” Context:Matthew 4:8 is part of the narrative describing the temptations of Jesus in the wilderness. It occurs after Jesus had fasted for forty days and forty nights and was approached... - [Matthew 4:7](https://biblicaltheology.org.uk/matthew-4/matthew-4-7/33562/): “Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.” Context:Matthew 4:7 is part of the narrative of Jesus’ temptation in the wilderness. After fasting for forty days and nights, Jesus was tempted by the devil to prove His identity and power. In this particular verse, Jesus responds to... - [Matthew 4:6](https://biblicaltheology.org.uk/matthew-4/matthew-4-6/33561/): “And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” Context:Understanding the context of a verse is crucial to... - [Matthew 4:5](https://biblicaltheology.org.uk/matthew-4/matthew-4-5/33560/): “Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple.” Location:The devil takes Jesus to the pinnacle of the temple, the highest point of the structure. The temple was the central place of worship for the Jewish people and held great significance in their religious and... - [Matthew 4:4](https://biblicaltheology.org.uk/matthew-4/matthew-4-4/33559/): “But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” Matthew 4:4 (KJV): This verse is part of the account of Jesus being tempted by the devil in the wilderness. After fasting for forty days and nights, Jesus... - [Matthew 4:17](https://biblicaltheology.org.uk/matthew-4/matthew-4-17/33555/): “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” Context:To understand the verse better, it’s important to consider its surrounding context. In Matthew 4:12-16, we learn that Jesus heard about John the Baptist’s imprisonment and departed for Galilee. He settled in Capernaum, fulfilling a prophecy... - [Matthew 4:25](https://biblicaltheology.org.uk/matthew-4/matthew-4-25/34561/): “And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.” This verse is situated at the end of Matthew 4, which records the early ministry of Jesus. In the preceding verses, Jesus had been preaching the Gospel of the Kingdom, healing various... - [Matthew 5:7](https://biblicaltheology.org.uk/matthew-5/matthew-5-7/33586/): “Blessed are the merciful: for they shall obtain mercy.” Context:To better understand the verse, it’s essential to consider its context within the Sermon on the Mount. In the preceding verses, Jesus discusses the Beatitudes, a series of blessings that describe the characteristics and attitudes of those who are truly blessed in God’s sight. The verse... - [Matthew 5:6](https://biblicaltheology.org.uk/matthew-5/matthew-5-6/33585/): “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Context:Matthew 5:6 is part of Jesus’ Sermon on the Mount, where He delivers several teachings on various aspects of living a godly life. In this particular verse, Jesus describes the blessing upon those who hunger and thirst for righteousness. Hunger... - [Matthew 5:5](https://biblicaltheology.org.uk/matthew-5/matthew-5-5/33584/): “Blessed are the meek: for they shall inherit the earth.” Context:Matthew 5:5 is the third of the Beatitudes, a series of blessings pronounced by Jesus at the beginning of His sermon. The Beatitudes reveal the characteristics and attitudes that mark a truly blessed and favored individual in God’s Kingdom. The word “meek” in this context... - [Matthew 5:3](https://biblicaltheology.org.uk/matthew-5/matthew-5-3/33582/): “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Context:This verse is part of Jesus’ Sermon on the Mount, which is a collection of teachings that provide insight into the values and principles of the kingdom of God. The word “blessed” can also be translated as “happy” or “fortunate.” In this... - [Matthew 5:2](https://biblicaltheology.org.uk/matthew-5/matthew-5-2/33581/): “And he opened his mouth, and taught them, saying,” Context and Background:Matthew 5:2 is the beginning of the Sermon on the Mount, which is one of the most famous teachings of Jesus Christ. The Sermon on the Mount covers Matthew chapters 5 to 7 and contains many of Jesus’ profound teachings on various aspects of... - [Matthew 5:1](https://biblicaltheology.org.uk/matthew-5/matthew-5-1/33580/): “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him.” Context:Understanding the background and context of a verse is essential for its proper interpretation. Before Matthew 5:1, Matthew 4 narrates Jesus’ early ministry, including His baptism, temptation in the wilderness, and the calling of His... - [Matthew 4:24](https://biblicaltheology.org.uk/matthew-4/matthew-4-24/33579/): “And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.” Context:To understand the significance of this verse, it’s important to... - [Matthew 4:23](https://biblicaltheology.org.uk/matthew-4/matthew-4-23/33578/): “And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.” Context:To better understand this verse, it’s essential to consider the context in which it is found. Matthew 4:23 is part of a larger passage... - [Matthew 4:21](https://biblicaltheology.org.uk/matthew-4/matthew-4-21/33576/): “And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.” Context:Matthew 4:21 is part of a larger passage in which Jesus calls His first disciples. In the preceding verses, Jesus had called... - [Matthew 4:20](https://biblicaltheology.org.uk/matthew-4/matthew-4-20/33575/): “And they straightway left their nets, and followed him.” Context:Matthew 4:20 is part of a passage that describes Jesus’ call to the first disciples, Simon Peter and Andrew, who were fishermen by trade. Jesus had just begun his ministry and was walking by the Sea of Galilee when he saw Simon Peter and Andrew casting... - [Matthew 4:19](https://biblicaltheology.org.uk/matthew-4/matthew-4-19/33574/): “And he saith unto them, Follow me, and I will make you fishers of men.” Call to Follow Jesus:In this verse, Jesus initiates His invitation to Peter and Andrew to become His disciples. By saying, “Follow me,” Jesus is extending an invitation to them to leave their current occupations and lifestyles to follow Him. This... - [Matthew 4:18](https://biblicaltheology.org.uk/matthew-4/matthew-4-18/33573/): “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.” Certainly! Let’s dive into a Bible study on Matthew 4:18, which is found in the King James Version (KJV). This verse is part of the narrative describing... - [Matthew 5:19](https://biblicaltheology.org.uk/matthew-5/matthew-5-19/33598/): “Whosoever, therefore, shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” - [Matthew 5:18](https://biblicaltheology.org.uk/matthew-5/matthew-5-18/33597/): “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” Context:Matthew 5:18 is part of Jesus’ Sermon on the Mount, where He delivers a series of teachings to His disciples and the crowd gathered. This specific verse... - [Matthew 5:17](https://biblicaltheology.org.uk/matthew-5/matthew-5-17/33596/): “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” Historical Context:In this verse, Jesus is delivering the Sermon on the Mount, which is found in Matthew 5-7. This sermon contains essential teachings about the kingdom of God and the righteousness expected from... - [Matthew 5:16](https://biblicaltheology.org.uk/matthew-5/matthew-5-16/33595/): “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Context:Matthew 5:16 is part of the Sermon on the Mount, where Jesus teaches His disciples and the crowd about various aspects of righteous living and the principles of the Kingdom of God. This... - [Matthew 5:14](https://biblicaltheology.org.uk/matthew-5/matthew-5-14/33593/): “Ye are the light of the world. A city that is set on an hill cannot be hid.” Context:To understand the verse better, it’s essential to consider the context. In the preceding verses (Matthew 5:1-12), Jesus delivers the Sermon on the Mount, a foundational teaching on the principles of the Kingdom of God. In Matthew... - [Matthew 5:13](https://biblicaltheology.org.uk/matthew-5/matthew-5-13/33592/): “Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.” Context:In the Sermon on the Mount, Jesus is teaching His disciples and the crowds about the... - [Matthew 5:12](https://biblicaltheology.org.uk/matthew-5/matthew-5-12/33591/): “Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” Matthew 5:12 (KJV):This verse is a part of the Sermon on the Mount, where Jesus delivers profound teachings to His disciples and the crowd gathered around Him. In this specific verse, Jesus addresses... - [Matthew 5:11](https://biblicaltheology.org.uk/matthew-5/matthew-5-11/33590/): “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.” Certainly! Let’s do a Bible study on Matthew 5:11 in the King James Version (KJV). This verse is part of the Sermon on the Mount, where Jesus teaches His disciples about... - [Matthew 5:10](https://biblicaltheology.org.uk/matthew-5/matthew-5-10/33589/): “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.” Context:This verse is a part of Jesus’ famous Sermon on the Mount, where He taught His disciples and the crowds about various aspects of living a righteous life in the Kingdom of God. In Matthew 5:10, Jesus pronounces a... - [Matthew 5:9](https://biblicaltheology.org.uk/matthew-5/matthew-5-9/33588/): “Blessed are the peacemakers: for they shall be called the children of God.” Context:The passage is part of the Sermon on the Mount, where Jesus teaches His disciples and the crowds about the principles of the kingdom of God. In the preceding verses, Jesus speaks about the Beatitudes, which describe the qualities and characteristics of... - [Matthew 5:8](https://biblicaltheology.org.uk/matthew-5/matthew-5-8/33587/): “Blessed are the pure in heart: for they shall see God.” Here are some key points and reflections on this verse: The phrase “pure in heart” refers to having a sincere, undivided, and morally upright heart. It signifies a heart that is free from hypocrisy, deceit, and impure motives. It implies integrity and a genuine... - [Matthew 5:30](https://biblicaltheology.org.uk/matthew-5/matthew-5-30/33609/): “And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” Context:Understanding the broader passage is crucial for interpreting any verse accurately. In Matthew 5:27-30, Jesus discusses... - [Matthew 5:29](https://biblicaltheology.org.uk/matthew-5/matthew-5-29/33608/): “And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” Context:To understand the meaning of this verse, it’s important to consider the context in which Jesus... - [Matthew 5:28](https://biblicaltheology.org.uk/matthew-5/matthew-5-28/33607/): “But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” Verse:“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” (Matthew 5:28, KJV) Context:Matthew 5:28 is a... - [Matthew 5:27](https://biblicaltheology.org.uk/matthew-5/matthew-5-27/33606/): “Ye have heard that it was said by them of old time, Thou shalt not commit adultery.” This verse is part of Jesus’ Sermon on the Mount, where He expounds upon the moral principles of the Law and provides a deeper understanding of God’s expectations for His people. In this specific passage, Jesus addresses the... - [Matthew 5:26](https://biblicaltheology.org.uk/matthew-5/matthew-5-26/33605/): “Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.” Context:Matthew 5:26 is part of Jesus’ Sermon on the Mount, specifically in the section known as the “Antitheses” or “Jesus’ Teaching on the Law.” In this sermon, Jesus addresses various aspects of the Mosaic Law... - [Matthew 5:25](https://biblicaltheology.org.uk/matthew-5/matthew-5-25/33604/): “Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.” - [Matthew 5:24](https://biblicaltheology.org.uk/matthew-5/matthew-5-24/33603/): “Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” Context:To understand the verse better, it’s helpful to look at the surrounding verses. In Matthew 5:21-26, Jesus speaks about anger and reconciliation. He emphasizes that being angry with someone without cause... - [Matthew 5:23](https://biblicaltheology.org.uk/matthew-5/matthew-5-23/33602/): “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;” Context:This verse is situated within a section where Jesus discusses various aspects of the law and righteousness. In the preceding verses, Jesus talks about reconciling with others and resolving conflicts. In verse 23, Jesus addresses the... - [Matthew 5:22](https://biblicaltheology.org.uk/matthew-5/matthew-5-22/33601/): “But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.” Context:It is crucial to understand... - [Matthew 5:21](https://biblicaltheology.org.uk/matthew-5/matthew-5-21/33600/): “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment” Context:In the Sermon on the Mount, Jesus teaches His disciples about the true meaning and application of the law. He contrasts the teachings they have heard from the... - [Matthew 5:20](https://biblicaltheology.org.uk/matthew-5/matthew-5-20/33599/): “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” Context:To better understand this verse, it’s helpful to consider the context in which it was spoken. Prior to Matthew 5:20, Jesus had just finished explaining that... - [Matthew 5:44](https://biblicaltheology.org.uk/matthew-5/matthew-5-44/33623/): “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;” Context:This verse is part of Jesus’ Sermon on the Mount, specifically in the section known as the Beatitudes. In this sermon, Jesus teaches His... - [Matthew 5:43](https://biblicaltheology.org.uk/matthew-5/matthew-5-43/33622/): “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.” Context:Before we examine the verse itself, it’s important to understand the context in which Jesus spoke these words. In the previous verses, Jesus discusses the concept of loving one’s enemies and turns conventional wisdom on its head. This... - [Matthew 5:42](https://biblicaltheology.org.uk/matthew-5/matthew-5-42/33621/): “Give to him that asketh thee, and from him that would borrow of thee turn not thou away.” This verse is a part of Jesus’ Sermon on the Mount, specifically within the section known as the Beatitudes. In this particular portion, Jesus is teaching His disciples about living a righteous life and fulfilling the law... - [Matthew 5:41](https://biblicaltheology.org.uk/matthew-5/matthew-5-41/33620/): “And whosoever shall compel thee to go a mile, go with him twain.” Certainly! Here is a Bible study on Verse: “And whosoever shall compel thee to go a mile, go with him twain.” Context:This verse is part of Jesus’ Sermon on the Mount, specifically within the section commonly known as the “Sermon on the... - [Matthew 5:39](https://biblicaltheology.org.uk/matthew-5/matthew-5-39/33618/): “But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.” Certainly! Let’s delve into a Bible study on Matthew 5:39, which is found in the King James Version (KJV) of the Bible. This verse is part of the famous Sermon... - [Matthew 5:38](https://biblicaltheology.org.uk/matthew-5/matthew-5-38/33617/): “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth.” Context:In this verse, Jesus is addressing a common understanding of justice that was prevalent during his time. The phrase “an eye for an eye, and a tooth for a tooth” is known as the principle of... - [Matthew 5:37](https://biblicaltheology.org.uk/matthew-5/matthew-5-37/33616/): “But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.” Context:Matthew 5 is a portion of the Sermon on the Mount, where Jesus teaches His disciples and the crowd about the principles of the Kingdom of God. In this chapter, Jesus addresses various aspects of the law,... - [Matthew 5:35](https://biblicaltheology.org.uk/matthew-5/matthew-5-35/33614/): “Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.” Context:Matthew 5:35 is part of Jesus’ Sermon on the Mount, specifically the section known as the Beatitudes. In this sermon, Jesus teaches His disciples and the crowds about various aspects of living a godly... - [Matthew 5:34](https://biblicaltheology.org.uk/matthew-5/matthew-5-34/33613/): “But I say unto you, Swear not at all; neither by heaven; for it is God’s throne.” Context:This verse is a part of the Sermon on the Mount, where Jesus delivers profound teachings to His disciples and the crowds gathered to hear Him. In this section, Jesus addresses various aspects of the Mosaic Law and... - [Matthew 5:33](https://biblicaltheology.org.uk/matthew-5/matthew-5-33/33612/): “Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:” - [Matthew 5:32](https://biblicaltheology.org.uk/matthew-5/matthew-5-32/33611/): “But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.” Context:Matthew 5 is part of Jesus’ Sermon on the Mount, where He teaches His disciples and the crowd about various aspects of... - [Matthew 5:31](https://biblicaltheology.org.uk/matthew-5/matthew-5-31/33610/): “It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:” - [Matthew 6:7](https://biblicaltheology.org.uk/matthew-6/matthew-6-7/33634/): “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.” Context:To understand the significance of this verse, it’s important to consider its context within the broader passage. Matthew 6:5-13 contains Jesus’ teaching on prayer as part of the Sermon on the... - [Matthew 6:6](https://biblicaltheology.org.uk/matthew-6/matthew-6-6/33633/): “But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Context:Matthew 6:6 is part of Jesus’ Sermon on the Mount, where He provides guidance and teachings on various aspects of... - [Matthew 6:5](https://biblicaltheology.org.uk/matthew-6/matthew-6-5/33632/): “And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.” Context:Matthew 6:5 is part of the Sermon on the Mount, where... - [Matthew 6:4](https://biblicaltheology.org.uk/matthew-6/matthew-6-4/33631/): “That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.” Matthew 6:4 is part of Jesus’ Sermon on the Mount, where He teaches His disciples about various aspects of living a righteous life and maintaining a genuine relationship with God. In this particular verse, Jesus focuses... - [Matthew 6:3](https://biblicaltheology.org.uk/matthew-6/matthew-6-3/33630/): “But when thou doest alms, let not thy left hand know what thy right hand doeth” Certainly! Here’s a Bible study on Verse: “But when thou doest alms, let not thy left hand know what thy right hand doeth” (Matthew 6:3, KJV). Context:In this portion of the Sermon on the Mount, Jesus teaches His disciples... - [Matthew 6:2](https://biblicaltheology.org.uk/matthew-6/matthew-6-2/33629/): “Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.” Context:To understand this verse better, it’s important to consider its context. Matthew 6 is part... - [Matthew 5:48](https://biblicaltheology.org.uk/matthew-5/matthew-5-48/33627/): “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Call to perfection:Jesus sets a high standard by commanding His disciples to be perfect. The word "perfect" in this context does not imply sinlessness or flawlessness in an absolute sense, as only God is truly perfect. Rather, it emphasizes the call... - [Matthew 5:47](https://biblicaltheology.org.uk/matthew-5/matthew-5-47/33626/): “And if ye salute your brethren only, what do ye more than others? do not even the publicans so?” Certainly! Here is a Bible study on Matthew 5:47 (KJV) states, “And if ye salute your brethren only, what do ye more than others? do not even the publicans so?” This verse is part of the... - [Matthew 5:46](https://biblicaltheology.org.uk/matthew-5/matthew-5-46/33625/): “For if ye love them which love you, what reward have ye? Do not even the publicans the same?” Context:To understand this verse better, let’s look at its surrounding verses. In Matthew 5:43-45, Jesus says, “Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say... - [Matthew 5:45](https://biblicaltheology.org.uk/matthew-5/matthew-5-45/33624/): “That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” This verse is part of a larger passage known as the "Love Your Enemies" section, where Jesus teaches... - [Matthew 6:15](https://biblicaltheology.org.uk/matthew-6/matthew-6-15/33642/): “But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” Context:Matthew 6:15 is part of the Sermon on the Mount, where Jesus teaches His disciples about various aspects of righteous living, including prayer, fasting, and giving to the needy. In this particular verse, Jesus emphasises the importance of forgiveness. Forgiveness... - [Matthew 6:14](https://biblicaltheology.org.uk/matthew-6/matthew-6-14/33641/): “For if ye forgive men their trespasses, your heavenly Father will also forgive you.” Context:Before verse 14, Jesus teaches about prayer and gives the disciples the Lord’s Prayer as a model. He then proceeds to emphasize the importance of forgiveness in the Christian life. Forgiveness is a requirement:Jesus starts the verse with the word “For,”... - [Psalms 74:2](https://biblicaltheology.org.uk/psalms-74/psalms-74-2/25093/): “Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.” Psalm 74 is attributed to Asaph, one of the chief musicians appointed by King David. It is a lament, expressing deep distress over the destruction of the sanctuary and the... - [Psalms 75:6](https://biblicaltheology.org.uk/psalms-75/psalms-75-6/25133/): “For promotion cometh neither from the east, nor from the west, nor from the south.” This verse is found within Psalm 75, a psalm of Asaph. In this psalm, Asaph acknowledges God’s role as the ultimate judge and ruler over the affairs of humanity. The verse in question, Psalm 75:6, highlights an important truth about... - [Psalms 75:5](https://biblicaltheology.org.uk/psalms-75/psalms-75-5/25132/): “Promotion cometh neither from the east, nor from the west, nor from the south.” Context:The book of Psalms is a collection of poetic and lyrical expressions of worship, prayers, and praises to God. Psalm 75 is attributed to Asaph, one of the chief musicians in King David’s court. It is a psalm of thanksgiving and... - [Psalms 75:4](https://biblicaltheology.org.uk/psalms-75/psalms-75-4/25130/): “I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn.” This verse is part of Psalm 75, which is attributed to Asaph, one of the chief musicians in the time of David. In this particular psalm, Asaph praises God for His righteous judgments and sovereignty over the earth.... - [Psalms 75:3](https://biblicaltheology.org.uk/psalms-75/psalms-75-3/25128/): “The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.” Certainly! Here is a Bible study on Psalm 75:3 (KJV): Psalm 75:3 (KJV) says, “The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.” Context: To better understand the verse, it’s... - [Psalms 76:1](https://biblicaltheology.org.uk/psalms-76/psalms-76-1/25140/): “In Judah is God known: his name is great in Israel.” Context:Psalm 76 is believed to have been composed after a great victory, possibly referring to a specific event in Israel’s history. While the exact historical context is uncertain, the psalm celebrates God’s might and the establishment of His presence among His people. The verse... - [Psalms 75:10](https://biblicaltheology.org.uk/psalms-75/psalms-75-10/25139/): “All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.” Psalm 75:10 (KJV):All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted. Understanding the Context:Psalm 75 is attributed to Asaph, one of David’s chief musicians.... - [Psalms 76:11](https://biblicaltheology.org.uk/psalms-76/psalms-76-11/25150/): “Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.” Psalm 76:11 (KJV) says: “Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.” Context of Psalm... - [Psalms 76:10](https://biblicaltheology.org.uk/psalms-76/psalms-76-10/25149/): “Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.” Certainly! Here is a Bible study on Psalm 76:10 (KJV): Psalm 76:10 (KJV) says: “Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.” Context: Psalm 76 is attributed to Asaph, one of the chief... - [Psalms 76:9](https://biblicaltheology.org.uk/psalms-76/psalms-76-9/25148/): “When God arose to judgment, to save all the meek of the earth. Selah.” This verse is part of Psalm 76, which is attributed to Asaph, one of the Levites appointed by David to lead worship in the tabernacle. The psalm is a song of praise and thanksgiving, focusing on God’s deliverance and victory over... - [Psalms 76:8](https://biblicaltheology.org.uk/psalms-76/psalms-76-8/25147/): “Thou didst cause judgment to be heard from heaven; the earth feared, and was still.” Certainly! Here is a Bible study on Psalm 76:8 in the King James Version: Psalm 76:8 (KJV) says: “Thou didst cause judgment to be heard from heaven; the earth feared, and was still.” Historical Context: The book of Psalms is... - [Psalms 76:7](https://biblicaltheology.org.uk/psalms-76/psalms-76-7/25146/): “Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?” Psalm 76:7 (KJV) says, “Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?” Context:Psalm 76 is attributed to Asaph, one of David’s chief musicians. It is... - [Psalms 76:6](https://biblicaltheology.org.uk/psalms-76/psalms-76-6/25145/): “At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.” This verse is part of Psalm 76, which is a song of praise and thanksgiving to God for His deliverance and victory over enemies. It celebrates God’s power and sovereignty. The verse begins with the phrase, “At... - [Psalms 76:5](https://biblicaltheology.org.uk/psalms-76/psalms-76-5/25144/): “The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.” 1. Context: Psalm 76 is a song of victory and praise to God for His deliverance and judgment against the enemies of His people. It is attributed to Asaph, one of David’s chief musicians. 2.... - [Psalms 76:3](https://biblicaltheology.org.uk/psalms-76/psalms-76-3/25142/): “There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.” Certainly! Here is a Bible study on Psalm 76:3 (KJV):Psalm 76:3 (KJV) says: “There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.” 1. Context: Psalm 76 is attributed to Asaph,... - [Psalms 76:2](https://biblicaltheology.org.uk/psalms-76/psalms-76-2/25141/): “In Salem also is his tabernacle, and his dwelling place in Zion.” Context: The book of Psalms is a collection of poetic and musical compositions written by various authors. Psalm 76 is attributed to Asaph, a prominent Levite musician during the time of David. This psalm celebrates God’s victory and sovereignty over the nations. Historical... - [Psalms 77:14](https://biblicaltheology.org.uk/psalms-77/psalms-77-14/25165/): “Thou art the God that doest wonders: thou hast declared thy strength among the people.” Certainly! Here is a Bible study on Psalm 77:14 (KJV): Psalm 77:14 (KJV) says, “Thou art the God that doest wonders: thou hast declared thy strength among the people.” Context: Psalm 77 is attributed to Asaph, one of the chief... - [Psalms 77:13](https://biblicaltheology.org.uk/psalms-77/psalms-77-13/25164/): “Thy way, O God, is in the sanctuary: who is so great a God as our God?” Certainly! Here is a Bible study on Psalm 77:13 (KJV): Verse: “Thy way, O God, is in the sanctuary: who is so great a God as our God?” Context: Psalm 77 is a psalm written by Asaph, one... - [Psalms 77:12](https://biblicaltheology.org.uk/psalms-77/psalms-77-12/25163/): “I will meditate also of all thy work, and talk of thy doings.” Certainly! Let’s delve into a Bible study on Psalm 77:12 in the King James Version: Psalm 77 is attributed to Asaph and is categorised as a psalm of lament. It begins with the psalmist expressing his distress and seeking the Lord in... - [Psalms 77:11](https://biblicaltheology.org.uk/psalms-77/psalms-77-11/25162/): “I will remember the works of the LORD: surely I will remember thy wonders of old.” Certainly! Let’s delve into a Bible study on Psalm 77:11 (KJV). Here is the verse in the King James Version: Psalm 77 is attributed to Asaph, one of the chief musicians during the time of David. In this particular... - [Psalms 77:10](https://biblicaltheology.org.uk/psalms-77/psalms-77-10/25161/): “And I said, This is my infirmity: but I will remember the years of the right hand of the most High.” Context: Psalm 77 is a psalm of Asaph, one of the chief musicians during King David’s time. In this psalm, Asaph expresses his distress and anguish, pouring out his heart before God. He begins... - [Psalms 77:9](https://biblicaltheology.org.uk/psalms-77/psalms-77-9/25160/): “Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.” Psalm 77:9 (KJV): “Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.” Context of the Psalm: Psalm 77 is attributed to Asaph, one of the chief musicians during the time of King... - [Psalms 77:5](https://biblicaltheology.org.uk/psalms-77/psalms-77-5/25156/): “I have considered the days of old, the years of ancient times.” Psalm 77:5 (KJV) says: “I have considered the days of old, the years of ancient times.” Context: Psalm 77 is attributed to Asaph, one of the chief musicians during the time of King David. This psalm is categorised as a psalm of lament,... - [Psalms 77:3](https://biblicaltheology.org.uk/psalms-77/psalms-77-3/25154/): “I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.” Context and Background:Psalm 77 is attributed to Asaph, one of the chief musicians during the reign of King David. This particular psalm is a reflection on a time of distress and turmoil in the psalmist’s life. Asaph expresses his deep anguish... - [Psalms 77:1](https://biblicaltheology.org.uk/psalms-77/psalms-77-1/25152/): “I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.” 20:03:20 Sure! Let’s do a Bible study on Psalm 77:1 in the King James Version. Psalm 77:1 (KJV) says: This verse is the opening verse of Psalm 77, which is attributed to Asaph, one of the... - [Psalms 76:12](https://biblicaltheology.org.uk/psalms-76/psalms-76-12/25151/): “He shall cut off the spirit of princes: he is terrible to the kings of the earth.” Certainly! Here is a Bible study on Psalm 76:12 (KJV):Verse: “He shall cut off the spirit of princes: he is terrible to the kings of the earth.” 1. Historical Context:Psalm 76 is attributed to Asaph, one of David’s... - [Psalms 78:6](https://biblicaltheology.org.uk/psalms-78/psalms-78-6/25177/): “That the generation to come might know them, even the children which should be born; who should arise and declare them to their children.” Context:Psalm 78 is a didactic psalm attributed to Asaph. It recounts the history of God’s faithfulness and the Israelites’ unfaithfulness throughout their journey in the wilderness. The psalmist highlights the importance... - [Psalms 78:5](https://biblicaltheology.org.uk/psalms-78/psalms-78-5/25176/): “For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians in David’s time. It recounts the history of Israel, focusing on the faithfulness of... - [Psalms 78:4](https://biblicaltheology.org.uk/psalms-78/psalms-78-4/25175/): “We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.” 1. Context: The book of Psalms is a collection of poetic and musical compositions written by various authors. Psalm 78 is attributed to Asaph, one... - [Psalms 78:1](https://biblicaltheology.org.uk/psalms-78/psalms-78-1/25174/): “Give ear, O my people, to my law: incline your ears to the words of my mouth.” Psalm 78:1 (KJV) says: Give ear, O my people, to my law: incline your ears to the words of my mouth. Context: Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians in the... - [Psalms 78:3](https://biblicaltheology.org.uk/psalms-78/psalms-78-3/25173/): “Which we have heard and known, and our fathers have told us.” Psalm 78:3 (KJV) says: “Which we have heard and known, and our fathers have told us.” Historical Context:Psalm 78 is attributed to Asaph, one of the chief musicians appointed by David to minister before the Ark of the Covenant. This psalm is a... - [Psalms 78:2](https://biblicaltheology.org.uk/psalms-78/psalms-78-2/25172/): “I will open my mouth in a parable: I will utter dark sayings of old.” 20:31:28 Certainly! Here’s a Bible study on Psalm 78:2 (KJV): Psalm 78:2 (KJV) says: “I will open my mouth in a parable: I will utter dark sayings of old.” Context:Psalm 78 is a historical psalm attributed to Asaph, one of... - [Psalms 77:19](https://biblicaltheology.org.uk/psalms-77/psalms-77-19/25170/): “Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.” Psalm 77:19 (KJV) says:“Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.” This verse is taken from Psalm 77, which is attributed to Asaph, one of... - [Psalms 77:16](https://biblicaltheology.org.uk/psalms-77/psalms-77-16/25167/): “The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.” Certainly! Let’s delve into a Bible study on Psalm 77:16, which is found in the King James Version (KJV) of the Bible. Psalm 77 is attributed to Asaph, one of the musicians appointed by David to oversee... - [Psalms 77:15](https://biblicaltheology.org.uk/psalms-77/psalms-77-15/25166/): “Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.” Historical Context: Psalm 77 is attributed to Asaph, one of the chief musicians in King David’s time. It is categorised as a psalm of lament, expressing the psalmist’s distress and seeking comfort from God. In this particular verse, the psalmist... - [Psalms 78:21](https://biblicaltheology.org.uk/psalms-78/psalms-78-21/25192/): “Therefore the Lord heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel.” Context and Background:Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians and poets in King David’s time. It recounts the history of Israel and emphasizes the importance of... - [Psalms 78:18](https://biblicaltheology.org.uk/psalms-78/psalms-78-18/25189/): “And they tempted God in their heart by asking meat for their lust.” Psalm 78:18 (KJV) says, “And they tempted God in their heart by asking meat for their lust.” Context: Psalm 78 is a historical psalm attributed to Asaph, a Levite and a skilled musician. The psalm recounts the history of the Israelites, highlighting... - [Psalms 78:17](https://biblicaltheology.org.uk/psalms-78/psalms-78-17/25188/): “And they sinned yet more against him by provoking the most High in the wilderness.” Historical Context:Psalm 78 is a historical psalm attributed to Asaph, one of the chief musicians in King David’s time. The psalm recounts the history of the Israelites, particularly their journey from Egypt to the Promised Land. It emphasises the importance... - [Psalms 78:16](https://biblicaltheology.org.uk/psalms-78/psalms-78-16/25187/): “He brought streams also out of the rock, and caused waters to run down like rivers.” 1. Context: Psalm 78 is a historical psalm that recounts the faithfulness of God to the Israelites throughout their history. It highlights their repeated disobedience and God’s ongoing provision and deliverance. The verse in question refers to one of... - [Psalms 78:13](https://biblicaltheology.org.uk/psalms-78/psalms-78-13/25184/): “He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.” Historical Context:During the Exodus, the Israelites were led by Moses, and they experienced a series of miraculous events as God demonstrated His power and faithfulness. The verse in question refers to one of these events-the... - [Psalms 78:12](https://biblicaltheology.org.uk/psalms-78/psalms-78-12/25183/): “Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.” Context:Psalm 78 is a didactic psalm attributed to Asaph. It recounts the history of God’s faithfulness and Israel’s repeated rebellion throughout their journey in the wilderness and the subsequent establishment in the Promised Land. The... - [Psalms 78:11](https://biblicaltheology.org.uk/psalms-78/psalms-78-11/25182/): “And forgot his works, and his wonders that he had shewed them.” Psalm 78:11 (KJV) says: And forgot his works, and his wonders that he had shewed them. Historical Context:Psalm 78 is attributed to Asaph, one of the chief musicians during the reign of King David. This psalm serves as a reminder to the people... - [Psalms 78:10](https://biblicaltheology.org.uk/psalms-78/psalms-78-10/25181/): “They kept not the covenant of God, and refused to walk in his law.” Context:This verse is part of Psalm 78, which is a long psalm attributed to Asaph. The psalm serves as a historical reflection on the faithfulness of God and the unfaithfulness of the Israelites throughout their history. In verse 10, the psalmist... - [Psalms 78:7](https://biblicaltheology.org.uk/psalms-78/psalms-78-7/25178/): “That they might set their hope in God, and not forget the works of God, but keep his commandments.” Certainly! Here is a Bible study on Psalm 78:7 (KJV):Certainly! Here is a Bible study on Psalm 78:7 (KJV): Psalm 78:7 (KJV) says: “That they might set their hope in God, and not forget the works... - [Psalms 78:37](https://biblicaltheology.org.uk/psalms-78/psalms-78-37/25208/): “For their heart was not right with him, neither were they stedfast in his covenant.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, a worship leader and poet. It recounts the history of the Israelites and emphasises God’s faithfulness despite their unfaithfulness. The psalm recalls various instances where the Israelites rebelled against God, provoking... - [Psalms 78:36](https://biblicaltheology.org.uk/psalms-78/psalms-78-36/25207/): “Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.” 1. Context: Psalm 78 is a historical psalm attributed to Asaph. It recounts the rebelliousness and unfaithfulness of the Israelites throughout their history, highlighting their pattern of forgetting God’s works and turning away from His commandments. This verse comes... - [Psalms 78:35](https://biblicaltheology.org.uk/psalms-78/psalms-78-35/25206/): “And they remembered that God was their rock, and the high God their redeemer.” Context:Psalm 78 is a historical psalm attributed to Asaph, one of David’s chief musicians. This psalm recounts the history of Israel, particularly their rebellion and unfaithfulness to God, and highlights God’s faithfulness and mercy towards His people despite their shortcomings. The... - [Psalms 78:33](https://biblicaltheology.org.uk/psalms-78/psalms-78-33/25204/): “Therefore their days did he consume in vanity, and their years in trouble.” 1. Context: Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of the Israelites, highlighting God’s faithfulness and their disobedience throughout their journey from Egypt to the Promised Land. Verse 33 is a reflection on the consequences of... - [Psalms 78:32](https://biblicaltheology.org.uk/psalms-78/psalms-78-32/25203/): “For all this they sinned still, and believed not for his wondrous works.” Historical Context:In the preceding verses of Psalm 78, the psalmist describes how God performed miracles and wonders for the Israelites during their exodus from Egypt. Despite witnessing these extraordinary acts, the Israelites continued to sin and rebel against God. Sin and Unbelief:Psalm... - [Psalms 78:30](https://biblicaltheology.org.uk/psalms-78/psalms-78-30/25201/): “They were not estranged from their lust. But while their meat was yet in their mouths,” Psalm 78:30 (KJV) says: “They were not estranged from their lust. But while their meat was yet in their mouths,” This verse is a part of Psalm 78, which is a lengthy psalm attributed to Asaph. It is a... - [Psalms 78:25](https://biblicaltheology.org.uk/psalms-78/psalms-78-25/25196/): “Man did eat angels’ food: he sent them meat to the full.” - [Psalms 78:24](https://biblicaltheology.org.uk/psalms-78/psalms-78-24/25195/): “And had rained down manna upon them to eat, and had given them of the corn of heaven.” Certainly! Here is a Bible study on Psalms 78:24 (KJV) says: “And had rained down manna upon them to eat, and had given them of the corn of heaven.” Historical Context:The book of Psalms was written by... - [Psalms 78:22](https://biblicaltheology.org.uk/psalms-78/psalms-78-22/25193/): “Because they believed not in God and trusted not in his salvation.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians during the time of King David. The psalm recounts the history of Israel, focusing on God’s faithfulness and Israel’s repeated disobedience. It serves as a reminder of the importance... - [Psalms 78:51](https://biblicaltheology.org.uk/psalms-78/psalms-78-51/25222/): “And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham.” 1. Context:Psalm 78 is a historical psalm attributed to Asaph, the Levite musician appointed by David. It recounts the history of Israel’s relationship with God, highlighting their rebellion, God’s faithfulness, and the consequences of their disobedience. 2. Historical... - [Psalms 78:50](https://biblicaltheology.org.uk/psalms-78/psalms-78-50/25221/): “He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence.” Certainly! Here is a Bible study on Psalms 78:50 (KJV) says, “He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence.”... - [Psalms 78:46](https://biblicaltheology.org.uk/psalms-78/psalms-78-46/25217/): “He gave also their increase unto the caterpiller, and their labour unto the locust.” Historical Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of David’s chief musicians. It recounts the history of the Israelites from their deliverance out of Egypt to their entrance into the Promised Land. The psalm emphasises the importance of... - [Psalms 78:44](https://biblicaltheology.org.uk/psalms-78/psalms-78-44/25215/): “And had turned their rivers into blood; and their floods, that they could not drink.” This verse is part of Psalm 78, which is a psalm attributed to Asaph. The psalm recounts the history of the Israelites and serves as a reminder of God’s faithfulness, the Israelites’ disobedience, and the consequences they faced. In Psalm... - [Psalms 78:43](https://biblicaltheology.org.uk/psalms-78/psalms-78-43/25214/): “How he had wrought his signs in Egypt, and his wonders in the field of Zoan” Psalm 78 is a lengthy psalm attributed to Asaph, which recounts the history of God’s faithfulness and the Israelites’ rebelliousness in the wilderness. It serves as a reminder to future generations of the importance of remembering God’s faithfulness and... - [Psalms 78:42](https://biblicaltheology.org.uk/psalms-78/psalms-78-42/25213/): “They remembered not his hand, nor the day when he delivered them from the enemy.” Certainly! Let’s delve into a Bible study on Psalm 78:42 from the King James Version (KJV). This verse is part of Psalm 78, which is a lengthy psalm attributed to Asaph. It recounts the history of Israel and highlights the... - [Psalms 78:41](https://biblicaltheology.org.uk/psalms-78/psalms-78-41/25212/): “Yea, they turned back and tempted God, and limited the Holy One of Israel.” Historical Context:The verse specifically highlights the Israelites’ actions during their wilderness wanderings after being delivered from Egypt. Despite experiencing God’s miraculous interventions and provisions, they repeatedly tested God’s patience through their disobedience, doubts, and lack of trust. The Turning Back and... - [Psalms 78:40](https://biblicaltheology.org.uk/psalms-78/psalms-78-40/25211/): “How oft did they provoke him in the wilderness, and grieve him in the desert!” Psalm 78:40 (KJV) says: How oft did they provoke him in the wilderness, and grieve him in the desert! Historical Context:Psalm 78 is a lengthy psalm attributed to Asaph. It recounts the history of Israel, highlighting their disobedience and God’s... - [Psalms 78:39](https://biblicaltheology.org.uk/psalms-78/psalms-78-39/25210/): “For he remembered that they were but flesh; a wind that passeth away, and cometh not again.” Certainly! Let’s delve into a Bible study on Psalm 78:39 in the King James Version (KJV). This verse is found within a larger passage in Psalm 78 that recounts the history of the Israelites and highlights God’s faithfulness... - [Psalms 78:38](https://biblicaltheology.org.uk/psalms-78/psalms-78-38/25209/): “But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.” Sure! Here is a Bible study on Psalm 78:38 in the King James Version: Psalm 78:38 (KJV) says, “But he, being full of compassion, forgave... - [Psalms 78:71](https://biblicaltheology.org.uk/psalms-78/psalms-78-71/25242/): “From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians in King David’s time. It serves as a historical lesson for the Israelites, recounting the faithfulness of God throughout their history and... - [Psalms 78:70](https://biblicaltheology.org.uk/psalms-78/psalms-78-70/25241/): “He chose David also his servant, and took him from the sheepfolds.” Psalm 78:70 (KJV): "He chose David also his servant, and took him from the sheepfolds." Context:Psalm 78 is a historical psalm that recounts the faithfulness and mercy of God throughout Israel’s history, particularly focusing on the Exodus and the wilderness wanderings. It emphasises... - [Psalms 78:65](https://biblicaltheology.org.uk/psalms-78/psalms-78-65/25236/): “Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.” Psalm 78:65 (KJV): This verse is part of Psalm 78, which is attributed to Asaph, one of the musicians appointed by King David to lead worship in the tabernacle. Psalm 78 recounts the history of... - [Psalms 78:62](https://biblicaltheology.org.uk/psalms-78/psalms-78-62/25233/): “He gave his people over also unto the sword; and was wroth with his inheritance.” 1. Context: Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of God’s people, focusing on their repeated disobedience and God’s faithfulness in spite of their unfaithfulness. 2. God’s people delivered to the sword: In verse... - [Psalms 78:60](https://biblicaltheology.org.uk/psalms-78/psalms-78-60/25231/): “So that he forsook the tabernacle of Shiloh, the tent which he placed among men.” Context:Psalm 78 is a historical psalm that recounts the faithfulness of God throughout Israel’s history and the unfaithfulness of the Israelites. It serves as a reminder of God’s mighty works and the consequences of disobedience. Shiloh was a significant location... - [Psalms 78:59](https://biblicaltheology.org.uk/psalms-78/psalms-78-59/25230/): “When God heard this, he was wroth, and greatly abhorred Israel.” 1. Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 78 is attributed to Asaph, one of the chief musicians in David’s time. It is a historical psalm that recounts the rebelliousness... - [Psalms 78:58](https://biblicaltheology.org.uk/psalms-78/psalms-78-58/25229/): “For they provoked him to anger with their high places, and moved him to jealousy with their graven images.” 1. Context: Psalms 78 is a historical psalm attributed to Asaph. It recounts the history of Israel’s relationship with God, focusing on their rebellion and God’s faithfulness throughout generations. The psalm highlights how the Israelites repeatedly... - [Psalms 78:56](https://biblicaltheology.org.uk/psalms-78/psalms-78-56/25227/): “Yet they tempted and provoked the most high God, and kept not his testimonies.” Psalms 78 is a lengthy psalm that recounts the history of the Israelites, focusing on their unfaithfulness and God’s faithfulness throughout their journey. In this particular verse, the psalmist reflects on the rebellious behavior of the Israelites despite witnessing God’s miracles... - [Psalms 78:53](https://biblicaltheology.org.uk/psalms-78/psalms-78-53/25224/): “And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.” 1. Historical Background: Psalm 78 is attributed to Asaph, one of the Levites appointed by David to minister before the Ark of the Covenant. This psalm recounts the history of Israel, emphasizing God’s faithfulness and the Israelites’ unfaithfulness... - [Psalms 78:52](https://biblicaltheology.org.uk/psalms-78/psalms-78-52/25223/): “But made his own people to go forth like sheep, and guided them in the wilderness like a flock.” Context:Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of the Israelites and serves as a reminder of God’s faithfulness, the people’s rebellion, and the consequences they faced due to their disobedience.... - [Psalms 80:5](https://biblicaltheology.org.uk/psalms-80/psalms-80-5/25261/): “Thou feedest them with the bread of tears; and givest them tears to drink in great measure.” Psalms 80:5 (KJV) says: “Thou feedest them with the bread of tears; and givest them tears to drink in great measure.” Historical Context:Psalms is a book of poetry and songs attributed to King David and other authors. Psalm... - [Psalms 80:3](https://biblicaltheology.org.uk/psalms-80/psalms-80-3/25259/): “Turn us again, O God, and cause thy face to shine; and we shall be saved.” 1. Context of Psalm 80: Psalm 80 is a psalm of Asaph, which is a prayer for the restoration and deliverance of God’s people, Israel. It was likely written during a time of national distress, possibly after the Assyrian... - [Psalms 80:2](https://biblicaltheology.org.uk/psalms-80/psalms-80-2/25258/): “Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.” Historical Context:Psalm 80 is attributed to Asaph, one of the chief musicians in King David’s court and a prominent figure in Israel’s worship. It is a communal lament, expressing the plea of the people of Israel for God’s intervention and... - [Psalms 79:13](https://biblicaltheology.org.uk/psalms-79/psalms-79-13/25256/): “So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.” Context: Before diving into the specific verse, it is essential to understand the context of the entire psalm. Psalm 79 is a communal lament that expresses deep anguish and a plea... - [Psalms 79:11](https://biblicaltheology.org.uk/psalms-79/psalms-79-11/25254/): “Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die.” - [Psalms 79:10](https://biblicaltheology.org.uk/psalms-79/psalms-79-10/25253/): “Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.” Context:The book of Psalms is a collection of poetic prayers and songs, often attributed to King David. Psalm 79 is a lament written in... - [Psalms 79:9](https://biblicaltheology.org.uk/psalms-79/psalms-79-9/25252/): “Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.” Context:Psalm 79 is a psalm of lament written by Asaph, one of the chief musicians in David’s time. It was composed during a period of great distress and destruction, likely... - [Psalms 79:6](https://biblicaltheology.org.uk/psalms-79/psalms-79-6/25249/): “Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.” Psalm 79:6 (KJV):Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name. Historical Context:Psalm 79 is attributed to Asaph... - [Psalms 79:5](https://biblicaltheology.org.uk/psalms-79/psalms-79-5/25248/): “How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?” Context:Psalm 79 was composed during a time of great distress for the people of Israel. The psalmist describes the destruction of Jerusalem, the desecration of the temple, and the killing of God’s servants. The psalm is a cry for God’s... - [Psalms 79:4](https://biblicaltheology.org.uk/psalms-79/psalms-79-4/25247/): “We are become a reproach to our neighbours, a scorn and derision to them that are round about us.” Certainly! Here is a Bible study on Psalms 79:4, using the King James Version (KJV) translation: Psalm 79:4 (KJV) says: “We are become a reproach to our neighbours, a scorn and derision to them that are... - [Psalms 79:1](https://biblicaltheology.org.uk/psalms-79/psalms-79-1/25244/): “O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.” Psalm 79:1 (KJV) says: O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps. This verse is the opening line of Psalm 79,... - [Psalms 81:1](https://biblicaltheology.org.uk/psalms-81/psalms-81-1/25276/): “Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.” Context:To better understand the meaning of this verse, it’s important to examine the context of the entire psalm. Psalm 81 is attributed to Asaph, one of the chief musicians during the reigns of David and Solomon. In this psalm, Asaph... - [Psalms 80:19](https://biblicaltheology.org.uk/psalms-80/psalms-80-19/25275/): “Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.” Psalm 80:19 (KJV) says: “Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.” Context:Psalm 80 is attributed to Asaph, one of the chief musicians during the time of... - [Psalms 80:18](https://biblicaltheology.org.uk/psalms-80/psalms-80-18/25274/): “So will not we go back from thee: quicken us, and we will call upon thy name.” This verse is part of Psalm 80, which is attributed to Asaph, one of the chief musicians during the time of David and Solomon. Psalm 80 is a prayer for the restoration of Israel, emphasizing the need for... - [Psalms 80:16](https://biblicaltheology.org.uk/psalms-80/psalms-80-16/25272/): “It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.” Context:Psalm 80 is attributed to Asaph and is a prayer for the restoration of Israel. It begins with a plea for God to listen and restore His people. In verse 16, the psalmist describes the condition of the... - [Psalms 80:14](https://biblicaltheology.org.uk/psalms-80/psalms-80-14/25270/): “Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;” Psalm 80 is a prayerful psalm attributed to Asaph. It begins with a plea for God to restore His favour upon the people of Israel, who are referred to as a vine. The verse you mentioned, Psalm... - [Psalms 80:12](https://biblicaltheology.org.uk/psalms-80/psalms-80-12/25268/): “Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?” 1. Context:Psalm 80 is a psalm of Asaph, written during a time of distress for the nation of Israel. It focuses on Israel’s plea for restoration and deliverance from God. The psalmist laments the current... - [Psalms 80:10](https://biblicaltheology.org.uk/psalms-80/psalms-80-10/25266/): “The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.” Context of Psalm 80:Psalm 80 is a prayer of the psalmist, who pleads for God’s restoration and favour upon the nation of Israel. The psalmist laments the current state of the nation, expressing the need for divine... - [Psalms 80:9](https://biblicaltheology.org.uk/psalms-80/psalms-80-9/25265/): “Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.” Certainly! Here’s a Bible study on Psalm 80:9 (KJV): Psalm 80:9 (KJV) says: “Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.” Context: The book of Psalms is... - [Psalms 80:8](https://biblicaltheology.org.uk/psalms-80/psalms-80-8/25264/): “Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.” Certainly! Here is a Bible study on Verse: “Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.” (Psalms 80:8, KJV) Context and Background:– Psalms 80 is attributed to Asaph and... - [Psalms 80:7](https://biblicaltheology.org.uk/psalms-80/psalms-80-7/25263/): “Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.” 1. Context of the Psalm: Psalm 80 is a communal lament, attributed to Asaph, a prominent musician and one of David’s chief musicians (1 Chronicles 15:17-19). The psalm focuses on the distress and plea for restoration of... - [Psalms 82:2](https://biblicaltheology.org.uk/psalms-82/psalms-82-2/25293/): “How long will ye judge unjustly, and accept the persons of the wicked? Selah.” 1. Context: It’s important to understand the context of this verse within the broader passage. Psalm 82 is attributed to Asaph, a prominent Levite musician in the time of King David. In this psalm, Asaph presents a scene where God takes... - [Psalms 82:1](https://biblicaltheology.org.uk/psalms-82/psalms-82-1/25292/): “God standeth in the congregation of the mighty; he judgeth among the gods.” 1. Context: To better understand the meaning of this verse, let’s consider its context within the book of Psalms. Psalms is a collection of poetic and worshipful songs attributed to King David and other authors. It covers various themes such as praise,... - [Psalms 81:16](https://biblicaltheology.org.uk/psalms-81/psalms-81-16/25291/): “He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.” Historical Context: Psalms 81 is attributed to Asaph, one of the chief musicians during King David’s time. This psalm recounts the exodus of the Israelites from Egypt and emphasizes the importance... - [Psalms 81:13](https://biblicaltheology.org.uk/psalms-81/psalms-81-13/25288/): “Oh that my people had hearkened unto me, and Israel had walked in my ways!” Context:Psalm 81 is attributed to Asaph, one of the chief musicians during the reign of King David. It is a psalm of praise and exhortation, reminding the people of Israel of God’s faithfulness and calling them to obedience. Divine Desire... - [Psalms 81:11](https://biblicaltheology.org.uk/psalms-81/psalms-81-11/25286/): “But my people would not hearken to my voice; and Israel would none of me.” Psalm 81:11 (KJV) But my people would not hearken to my voice; and Israel would none of me. Psalm 81 is attributed to Asaph, one of the chief musicians during the time of King David. This particular verse highlights the... - [Psalms 81:9](https://biblicaltheology.org.uk/psalms-81/psalms-81-9/25284/): “There shall no strange god be in thee; neither shalt thou worship any strange god.” Psalms 81:9 reminds us of the importance of worshiping the one true God and not turning to idolatry or worshiping foreign gods. Let’s dive deeper into the context and message of this verse. The Book of Psalms is a collection... - [Job 6:18](https://biblicaltheology.org.uk/job-6/job-6-18/22837/): The pathes of their way are turned aside; they goe to nothing, and perish. Job 6:18 (KJV) The book of Job is a profound exploration of human suffering and the ways in which we respond to it. Job, a blameless and upright man, faced severe trials and tribulations, including the loss of his wealth, health,... - [Job 6:17](https://biblicaltheology.org.uk/job-6/job-6-17/22835/): What time they waxe warme, they vanish: when it is hot, they are consumed out of their place. Job 6:17 (KJV) The book of Job is a poetic account of a righteous man named Job who experiences immense suffering and loss. In this particular passage Job is expressing his anguish and despair, comparing his friends’... - [Job 6:16](https://biblicaltheology.org.uk/job-6/job-6-16/22834/): Which are blackish by reason of the yce, and wherein the snow is hid: Job 6:16 (KJV) The book of Job is a poetic and philosophical exploration of suffering and the ways of God. Job, a righteous man, endures immense loss and wrestles with his circumstances, and in this verse he employs a vivid metaphor... - [Job 6:14](https://biblicaltheology.org.uk/job-6/job-6-14/22831/): To him that is afflicted, pitie should be shewed from his friend; But he forsaketh the feare of the Almighty. Job 6:14 (KJV) To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. Job 6:14 (KJV) The book of Job stands as a profound exploration... - [Job 6:13](https://biblicaltheology.org.uk/job-6/job-6-13/22830/): Is not my helpe in me? and is wisedome driuen quite from me? Job 6:13 (KJV) The phrase “Is not my help in me? and is wisdom driven quite from me?” is not the text of Job 6:13 in the King James Version. In the KJV the verse reads, “My breath is drawn out, my... - [Job 6:8](https://biblicaltheology.org.uk/job-6/job-6-8/22824/): O that I might haue my request! and that God would graunt mee the thing that I long for! Job 6:8 (KJV) The Book of Job, found in the Old Testament, tells the story of a man who was righteous and blameless yet endured the loss of his wealth, children, and health. Throughout the narrative... - [Ezekiel 39:15](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-15/31751/): And the passengers that passe through the lande, when any seeth a mans bone, then shall he set vp a signe by it, till the buriers haue buried it in the valley of Hamon-gog. Ezekiel 39:15 (KJV) that pass through the land, when any seeth a man’s bone, then shall he set up a sign... - [Ezekiel 39:13](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-13/31749/): Yea all the people of the land shall burie them, and it shall be to them a renowne the day that I shall be glorified, saith the Lord God. Ezekiel 39:13 (KJV) Ezekiel 39 is a chapter in the book of Ezekiel that contains prophecies and visions given to the prophet Ezekiel during the Babylonian... - [Ezekiel 39:11](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-11/31747/): And it shal come to passe at that day, that I will giue vnto Gog a place there of graues in Israel, the valley of the passengers on the East of the Sea: and it shall stop the noses of the passengers, and there shall they burie Gog, and all his multitude, and they shal... - [Ezekiel 39:5](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-5/31741/): Thou shalt fall vpon the open field, for I haue spoken it, saith the Lord God. Ezekiel 39:5 (KJV) it, saith the Lord GOD. Ezekiel 39:5 (KJV) Context: The book of Ezekiel is a prophetic book of the Old Testament that records visions and messages given to the prophet during the Babylonian exile. In Ezekiel... - [Ezekiel 39:3](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-3/31739/): And I will smite thy bow out of thy left hand, and will cause thine arrowes to fall out of thy right hand. Ezekiel 39:3 (KJV) The book of Ezekiel is a prophetic work of the Old Testament, containing visions and messages given by God to the prophet during the Babylonian exile. In chapter 39... - [Ezekiel 38:23](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-23/31736/): Thus will I magnifie my selfe, and sanctifie my selfe, and I will be knowen in the eyes of many nations, and they shall know that I am the Lord. Ezekiel 38:23 (KJV) “And I will magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall... - [Ezekiel 38:16](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-16/31729/): And thou shalt come vp against my people of Israel, as a cloud to couer the land; it shall be in the latter dayes, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes. Ezekiel 38:16 (KJV) The book... - [Job 6:29](https://biblicaltheology.org.uk/job-6/job-6-29/22852/): Returne, I pray you, let it not be iniquitie; yea returne againe: my righteousnesse is in it. Job 6:29 (KJV) The book of Job tells the story of a man named Job who faced severe trials and suffering. Job’s friends came to comfort him, but instead of providing comfort they questioned his righteousness and integrity,... - [Job 6:27](https://biblicaltheology.org.uk/job-6/job-6-27/22849/): Yea, ye ouerwhelme the fatherlesse, and you digge a pit for your friend. Job 6:27 (KJV) The book of Job is a poetic account of a righteous man named Job who experienced immense suffering. Job’s friends came to comfort him but ended up accusing him of wrongdoing and attributing his suffering to his sins. In... - [Job 6:26](https://biblicaltheology.org.uk/job-6/job-6-26/22848/): Do ye imagine to reproue words, and the speeches of one that is desperate, which are as winde? Job 6:26 (KJV) The book of Job wrestles with the problem of human suffering and the mystery of God’s ways. Job, a man noted for his righteousness, endures overwhelming loss and pain, and in this verse he... - [Job 6:23](https://biblicaltheology.org.uk/job-6/job-6-23/22844/): Or deliuer me from the enemies hand, or redeeme me from the hand of the mighty? Job 6:23 (KJV) While the Book of Job contains many expressions of suffering and pleas for divine help, the exact wording “Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty?” does not... - [Job 6:22](https://biblicaltheology.org.uk/job-6/job-6-22/22843/): Did I say, Bring vnto mee? or giue a reward for me of your substance? Job 6:22 (KJV) For now ye are nothing; ye see my casting down, and are afraid. “Did I say, Bring unto me? or, Give a reward for me of your substance? Or deliver me from the enemy’s hand? Or redeem... - [Job 6:21](https://biblicaltheology.org.uk/job-6/job-6-21/22841/): For now ye are nothing; ye see my casting downe, and are afraid. Job 6:21 (KJV) For now ye are no thing; ye see my casting down, and are afraid. Job 6:21 (KJV) Job 6:21 is part of a response that Job, a righteous man who experienced immense suffering, gave to his friends. In the... - [Ezekiel 39:28](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-28/31764/): Then shall they know that I am the Lord their God, which caused them to be led into captiuitie among the heathen: but I haue gathered them vnto their owne land, and haue left none of them any more there. Ezekiel 39:28 (KJV) Ezekiel 39 records a future judgment on Gog and his allies, a... - [Ezekiel 39:26](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-26/31762/): After that they haue borne their shame, and all their trespasses, wherby they haue trespassed against me, when they dwelt safely in their lande, and none made them afraid. Ezekiel 39:26 (KJV) This verse belongs to a larger passage in Ezekiel that describes a prophecy concerning the judgment and restoration of Israel. In it God... - [Ezekiel 39:25](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-25/31761/): Therefore thus saith the Lord God, Now will I bring againe the captiuitie of Iacob, and haue mercie vpon the whole house of Israel, and will be ielous for my holy Name: Ezekiel 39:25 (KJV) Ezekiel prophesied during the Babylonian exile, addressing a people who had experienced displacement and judgment. In this chapter he foretells... - [Ezekiel 39:24](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-24/31760/): According to their vncleannesse, and according to their transgressions haue I done vnto them, and hid my face from them. Ezekiel 39:24 (KJV) The prophetic book of Ezekiel delivers a sobering message about God’s response to hostile nations that rise against His people. In this passage the Lord declares that He has acted toward Gog... - [Ezekiel 39:23](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-23/31759/): And the heathen shall knowe that the house of Israel went into captiuitie for their iniquitie: because they trespassed against me, therefore hid I my face from them, and gaue them into the hand of their enemies; so fell they all by the sword. Ezekiel 39:23 (KJV) In this verse the prophet Ezekiel conveys a... - [Ezekiel 39:20](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-20/31756/): Thus yee shall be filled at my table with horses and charets, with mightie men, and with all men of warre, saith the Lord God. Ezekiel 39:20 (KJV) Ezekiel was a prophet who ministered to the exiles during the Babylonian captivity. In this chapter, Ezekiel is prophesying about the judgment of Gog and Magog, representing... - [Ezekiel 39:19](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-19/31755/): And yee shall eate fat till yee be full, and drinke blood till yee be drunken, of my sacrifice which I haue sacrificed for you. Ezekiel 39:19 (KJV) Ezekiel is a prophetic book written during the Babylonian exile, and chapter 39 describes a future judgment upon the enemies of Israel together with the restoration of... - [Job 7:14](https://biblicaltheology.org.uk/job-7/job-7-14/22871/): Then thou skarest mee with dreames, and terrifiest me through visions. Job 7:14 (KJV) The book of Job is a profound piece of biblical literature that deals with the question of human suffering and the sovereignty of God. Job, a blameless and upright man, experiences tremendous afflictions, including the loss of his children, possessions, and... - [Job 7:4](https://biblicaltheology.org.uk/job-7/job-7-4/22858/): When I lie downe, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro, vnto the dawning of the day. Job 7:4 (KJV) Context: The book of Job is known for its exploration of human suffering and the question of why bad things happen to... - [Job 7:3](https://biblicaltheology.org.uk/job-7/job-7-3/22857/): So am I made to possesse moneths of vanitie, and wearisome nights are appointed to me. Job 7:3 (KJV) Context of the Book of Job: The book of Job is a profound exploration of human suffering and the questions it raises about God’s justice. It tells the story of Job, a righteous man who undergoes... - [Job 7:2](https://biblicaltheology.org.uk/job-7/job-7-2/22855/): As a seruant earnestly desireth the shadow, and as an hireling looketh for the reward of his worke: Job 7:2 (KJV) The book of Job is a profound exploration of human suffering. Job, a man noted for his righteousness and integrity, endures unimaginable loss and affliction. In this verse he reflects on the fleeting nature... - [Ezekiel 40:11](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-11/31776/): And hee measured the breadth of the entrie of the gate, ten cubits, and the length of the gate, thirteene cubites. Ezekiel 40:11 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages given by God to the prophet Ezekiel. In the relevant chapters, Ezekiel is given... - [Ezekiel 40:10](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-10/31775/): And the litle chambers of the gate Eastward, were three on this side, and three on that side, they three were of one measure, and the postes had one measure on this side, and on that side. Ezekiel 40:10 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions... - [Ezekiel 40:7](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-7/31772/): And euery little chamber was one reed long, and one reed broad, and betweene the litle chambers were fiue cubites, & the threshold of the gate, by the porch of the gate within was one reed. Ezekiel 40:7 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet... - [Ezekiel 40:3](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-3/31768/): And he brought mee thither, and behold, there was a man, whose appearance was like the appearance of brasse, with a line of flaxe in his hand, & a measuring reed; and he stood in the gate. Ezekiel 40:3 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel himself... - [Ezekiel 39:29](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-29/31765/): Neither will I hide my face any more from them: for I haue powred out my Spirit vpon the house of Israel, saith the Lord God. Ezekiel 39:29 (KJV) To grasp the significance of this promise, we first consider its context. The book of Ezekiel is a prophetic work written during the Babylonian exile, containing... - [Job 8:17](https://biblicaltheology.org.uk/job-8/job-8-17/22901/): His roots are wrapped about the heape, and seeth the place of stones. Job 8:17 (KJV) The book of Job is a poetic and profound exploration of the problem of human suffering. Job, a righteous man, undergoes immense suffering, losing his wealth, health, and family, while his friends come to comfort him. In Job 8:17,... - [Job 8:15](https://biblicaltheology.org.uk/job-8/job-8-15/22899/): He shall leane vpon his house, but it shall not stand: he shal hold it fast, but it shall not endure. Job 8:15 (KJV) This verse is part of a speech given by Bildad, one of Job’s friends who came to offer him comfort and advice during his time of immense suffering. Bildad’s words reflect... - [Job 8:12](https://biblicaltheology.org.uk/job-8/job-8-12/22895/): Whilest it is yet in his greennesse, and not cut downe, it withereth before any other herbe. Job 8:12 (KJV) Context: The book of Job is known for exploring the issue of human suffering and the question of why good people often experience trials and hardships. Job, a righteous man, undergoes severe afflictions, and his... - [Job 8:8](https://biblicaltheology.org.uk/job-8/job-8-8/22890/): For enquire, I pray thee, of the former age, and prepare thy selfe to the search of their fathers. Job 8:8 (KJV) Job 8:8 states, “For inquire, I pray thee, of the former age, and search diligently into the things of their fathers.” This verse is part of Bildad the Shuhite’s response to Job’s lamentations... - [Job 8:7](https://biblicaltheology.org.uk/job-8/job-8-7/22889/): Though thy beginning was small, yet thy latter end should greatly increase. Job 8:7 (KJV) Context of Job 8: The book of Job is renowned for its exploration of the problem of suffering and the righteous man’s response. Job, a blameless and upright man, faces severe trials and loss, prompting his friends to offer explanations... - [Job 8:5](https://biblicaltheology.org.uk/job-8/job-8-5/22886/): If thou wouldest seeke vnto God betimes, and make thy supplication to the Almightie: Job 8:5 (KJV) This verse is part of a speech given by Bildad the Shuhite, one of Job’s friends who came to visit him during his time of suffering. Bildad was responding to Job’s lamentations and attempts to understand his afflictions.... - [Job 7:19](https://biblicaltheology.org.uk/job-7/job-7-19/22877/): How long wilt thou not depart from me? nor let me alone till I swallow downe my spittle? Job 7:19 (KJV) The book of Job is an ancient wisdom literature found in the Old Testament. It revolves around the story of Job, a man who experienced immense suffering and loss. Job was a righteous and... - [Ezekiel 40:24](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-24/31789/): After that hee brought me toward the South, and behold a gate toward the South, and he measured the postes thereof, and the arches thereof according to these measures. Ezekiel 40:24 (KJV) The book of Ezekiel is a prophetic work written during the Babylonian captivity, and chapter 40 records a detailed vision of a future... - [Ezekiel 40:22](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-22/31787/): And their windowes, and their arches, and their palme trees, were after the measure of the gate that looketh towards the East, and they went vp vnto it by seuen steps, and the arches thereof were before them. Ezekiel 40:22 (KJV) And their windows, and their arches, and their palm trees, were after the measure... - [Ezekiel 40:19](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-19/31784/): Then hee measured the breadth from the forefront of the lower gate, vnto the forefront of the inner court without, an hundred cubits Eastward and Northward. Ezekiel 40:19 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from God to the prophet Ezekiel. In these visions... - [Ezekiel 40:18](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-18/31783/): And the pauement by the side of the gates ouer against the length of the gates, was the lower pauement. Ezekiel 40:18 (KJV) Ezekiel 40 marks the opening of a detailed prophetic vision that the prophet received concerning a future temple. The chapter provides intricate descriptions and precise measurements of the temple’s structure, its gates,... - [Ezekiel 40:13](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-13/31778/): Hee measured then the gate from the roofe of the one litle chamber to the roofe of another: the breadth was fiue and twentie cubits, doore against doore. Ezekiel 40:13 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, containing visions and messages that God revealed to the prophet Ezekiel. In... - [Job 9:11](https://biblicaltheology.org.uk/job-9/job-9-11/22921/): Loe, hee goeth by me, and I see him not: he passeth on also, but I perceiue him not. Job 9:11 (KJV) “Lo, God is mighty, and despiseth not; He will not, as a man, be persuaded, nor will He be bound.” Job 9:11, as rendered in the King James Version, reads: “Lo, God is... - [Job 9:7](https://biblicaltheology.org.uk/job-9/job-9-7/22916/): Which commandeth the Sunne, and it riseth not: and sealeth vp the starres. Job 9:7 (KJV) The book of Job is known for its exploration of the problem of human suffering and the question of why bad things happen to good people. Job, a righteous and blameless man, undergoes immense suffering, losing his family, wealth,... - [Job 9:3](https://biblicaltheology.org.uk/job-9/job-9-3/22910/): If he will contend with him, he cannot answere him one of a thousand. Job 9:3 (KJV) Job, the central figure of the Book of Job, is a man who experienced immense suffering and loss. In this verse he expresses his awareness of the vast difference between God’s wisdom and power and his own limited... - [Job 9:2](https://biblicaltheology.org.uk/job-9/job-9-2/22909/): I know it is so of a trueth: but howe should man be iust with God. Job 9:2 (KJV) I know it is so of a truth: but how should man be just with God? Job 9:2 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the justice of... - [Job 8:21](https://biblicaltheology.org.uk/job-8/job-8-21/22905/): Till he fill thy mouth with laughing, and thy lips with reioycing. Job 8:21 (KJV) The words of Bildad the Shuhite in this verse are part of his response to Job during the intense dialogue that runs through the book of Job. Throughout the narrative Job endures immense suffering and loss, while his friends offer... - [Job 8:20](https://biblicaltheology.org.uk/job-8/job-8-20/22904/): Behold, God will not cast away a perfect man, neither will hee helpe the euill doers: Job 8:20 (KJV) The book of Job introduces a man named Job who endured severe trials: the loss of his possessions, the death of his children, and serious health afflictions. Throughout the narrative, Job and his friends engage in... - [Ezekiel 40:47](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-47/31812/): So he measured the court, an hundreth cubites long, and an hundreth cubites broad foure square, and the altar that was before the house. Ezekiel 40:47 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records the visions and messages of the prophet Ezekiel during the Babylonian exile. In this... - [Ezekiel 40:41](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-41/31806/): Foure tables were on this side, and foure tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices. Ezekiel 40:41 (KJV) The verse describes four tables of hewn stone that were set for the burnt offering, sin offering, and trespass offering, as well as for the placement of... - [Ezekiel 40:38](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-38/31803/): And the chambers, and the entries thereof were by the postes of the gates, where they washed the burnt offering. Ezekiel 40:38 (KJV) Ezekiel 40:38 forms part of the extensive architectural description that the prophet receives in a divine vision of a future temple. The vision presents a restored and glorified sanctuary that had not... - [Ezekiel 40:37](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-37/31802/): And the postes thereof were toward the vtter court, and palme trees were vpon the posts thereof on this side, and on that side, and the going vp to it had eight steps. Ezekiel 40:37 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament. In this particular chapter, Ezekiel receives... - [Ezekiel 40:30](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-30/31795/): And the arches round about were fiue and twenty cubits long, and fiue cubites broad. Ezekiel 40:30 (KJV) The prophet Ezekiel records a detailed vision of a future temple, often called the “Millennial Temple,” that he sees in a divine revelation. In this passage the focus is on a specific architectural element that surrounds the... - [Ezekiel 40:28](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-28/31793/): And hee brought me to the inner court by the South gate, and he measured the South gate according to these measures, Ezekiel 40:28 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages given to the prophet Ezekiel. In this particular chapter, Ezekiel is... - [Job 9:16](https://biblicaltheology.org.uk/job-9/job-9-16/22927/): If I had called, and had answered me, yet would I not beleeue that he had hearkened vnto my voice: Job 9:16 (KJV) In this verse, Job, the central figure in the Book of Job, is expressing his frustration and despair. To understand the context better, let’s explore the surrounding verses and the overall theme... - [Job 9:15](https://biblicaltheology.org.uk/job-9/job-9-15/22926/): Whom, though I were righteous, yet would I not answere, but I would make supplication to my Iudge. Job 9:15 (KJV) The book of Job explores the problem of human suffering. Job, a righteous man, endures severe trials—loss of wealth, family, and health—and engages in dialogue with his friends about suffering and divine justice. This... - [Job 9:14](https://biblicaltheology.org.uk/job-9/job-9-14/22925/): How much lesse shall I answere him, and choose out my words to reason with him? Job 9:14 (KJV) How much less shall I answer him, and choose out my words to reason with him? Job 9:14 (KJV) The book of Job is a poetic and philosophical exploration of human suffering, faith, and the nature... - [Job 9:13](https://biblicaltheology.org.uk/job-9/job-9-13/22923/): If God will not withdraw his anger, the proud helpers doe stoupe vnder him. Job 9:13 (KJV) The book of Job is known for its exploration of the problem of human suffering and the search for meaning in the midst of trials. Job, a man who was blameless and upright, faced immense suffering, losing his... - [Job 9:12](https://biblicaltheology.org.uk/job-9/job-9-12/22922/): Behold, he taketh away, who can hinder him? who will say vnto him, What doest thou? Job 9:12 (KJV) Context: The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, experiences tremendous loss and suffering, prompting him to question the ways of God and seek... - [Ezekiel 41:8](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-8/31821/): I saw also the height of the house round about; the foundations of the side-chambers were a full reede of sixe great cubites. Ezekiel 41:8 (KJV) Ezekiel 41:8 (KJV) states: ‘And the chamber that was in the side of the house was one cubit on this side, and one cubit on that side, round about... - [Ezekiel 41:5](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-5/31818/): After he measured the wall of the house sixe cubites, and the bredth of euerie side-chamber foure cubites round about the house on euery side. Ezekiel 41:5 (KJV) Ezekiel 41:5 records the precise dimensions of the temple that the prophet Ezekiel saw in his vision. Ezekiel, a priest‑and‑prophet, was called by God to speak to... - [Ezekiel 41:3](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-3/31816/): Then went he inward, and measured the post of the doore two cubites, and the doore sixe cubites, and the bredth of the doore seuen cubites. Ezekiel 41:3 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel, a prophet, was taken captive to Babylon along with the Israelites. In this... - [Ezekiel 41:1](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-1/31814/): Afterward he brought me to the Temple, and measured the posts, six cubites broad on the one side, and sixe cubites broad on the other side, which was the bredth of the Tabernacle. Ezekiel 41:1 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet and priest who... - [Job 9:26](https://biblicaltheology.org.uk/job-9/job-9-26/22940/): They are passed away as the ships: as the Eagle that hasteth to the pray. Job 9:26 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a man who experienced immense loss and affliction, engages in a series of dialogues with his friends as they... - [Job 9:24](https://biblicaltheology.org.uk/job-9/job-9-24/22938/): The earth is giuen into the hand of the wicked: he couereth the faces of the Iudges thereof; if not, where, and who is hee? Job 9:24 (KJV) and who is he? Job 9:24 (KJV) The Book of Job is renowned for its deep exploration of human suffering and the ways of God. Its central... - [Job 9:21](https://biblicaltheology.org.uk/job-9/job-9-21/22934/): Though I were perfect, yet would I not know my soule: I would despise my life. Job 9:21 (KJV) The book of Job is a profound exploration of human suffering and God’s sovereignty. Job is introduced as blameless and upright, yet he endures the loss of his wealth, his children, and his health. In the... - [Job 9:18](https://biblicaltheology.org.uk/job-9/job-9-18/22930/): Hee will not suffer me to take my breath, but filleth me with bitternesse. Job 9:18 (KJV) Which taketh away my breath, which maketh me to die in the midst of my suffocation. He will not withdraw his anger; yet even now He hath magnified himself among us. Job 9:18 is part of a larger... - [Ezekiel 41:17](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-17/31830/): To that aboue the doore, euen vnto the inner house and without, and by all the wall round about within and without by measure. Ezekiel 41:17 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from God to the prophet Ezekiel. In chapter 41 Ezekiel receives... - [Ezekiel 41:14](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-14/31827/): Also the bredth of the face of the house, and of the separate place toward the East, an hundreth cubites. Ezekiel 41:14 (KJV) Ezekiel 41:14 is part of a larger passage where the prophet Ezekiel receives a vision of a future temple. In this vision, he is guided through the various measurements and details of... - [Ezekiel 41:13](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-13/31826/): So he measured the house, an hundreth cubites long, and the separate place and the building with the walles thereof, an hundreth cubites long. Ezekiel 41:13 (KJV) And he measured the length of the building with the forecourt thereof, the east side and the west side, an hundred cubits long. And the inner temple, and... - [Ezekiel 41:11](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-11/31824/): And the doores of the side-chambers were toward the place that was left, one doore toward the North, and an other doore toward the South, and the bredth of the place that was left, was fiue cubites round about. Ezekiel 41:11 (KJV) To grasp the meaning of this verse it helps to view it within... - [Ezekiel 41:10](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-10/31823/): And betweene the chambers was the widenesse of twentie cubites round about the house on euery side. Ezekiel 41:10 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In this particular chapter, Ezekiel is given... - [Job 9:32](https://biblicaltheology.org.uk/job-9/job-9-32/22948/): For he is not a man as I am, that I should answere him, and we should come together in iudgement. Job 9:32 (KJV) “For he is not a man, as I am, that I should answer him, and we should come together in judgment.” In this verse Job expresses frustration and helplessness in his... - [Job 9:29](https://biblicaltheology.org.uk/job-9/job-9-29/22944/): If I be wicked, why then labour I in vaine? Job 9:29 (KJV) The Book of Job is a profound and poetic exploration of human suffering, faith, and the nature of God. It revolves around the story of Job, a righteous man who experiences tremendous adversity and grapples with the questions of why he is... - [Job 9:28](https://biblicaltheology.org.uk/job-9/job-9-28/22943/): I am afraid of all my sorrowes, I know that thou wilt not holde me innocent. Job 9:28 (KJV) The book of Job is a profound exploration of the problem of human suffering. Job is introduced as upright, fearing God, and blameless, yet he endures severe afflictions that plunge him into deep anguish. In his... - [Acts 21:40](https://biblicaltheology.org.uk/acts-21/acts-21-40/38310/) - [Acts 21:39](https://biblicaltheology.org.uk/acts-21/acts-21-39/38081/): But Paul said, I am a man which am a Iew of Tarsus, a citie in Cilicia, a citizen of no meane citie: & I beseech thee suffer me to speake vnto the people. Acts 21:39 (KJV) which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I... - [Acts 21:38](https://biblicaltheology.org.uk/acts-21/acts-21-38/38080/): Art not thou that Egyptian which before these daies madest an vprore, and leddest out into the wildernesse foure thousand men that were murtherers? Acts 21:38 (KJV) This verse occurs in the narrative of Acts describing the events surrounding the apostle Paul’s arrest in Jerusalem. In Acts 21 Paul arrives in Jerusalem after his third... - [Acts 21:37](https://biblicaltheology.org.uk/acts-21/acts-21-37/38079/): “And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?” Context:Acts 21 records the events surrounding the Apostle Paul’s visit to Jerusalem. In this particular verse, Paul has been arrested and is being led into the Roman barracks... - [Acts 21:36](https://biblicaltheology.org.uk/acts-21/acts-21-36/38078/): “For the multitude of the people followed after, crying, Away with him.” This verse is part of the narrative in the book of Acts, which describes the events surrounding the apostle Paul’s arrest in Jerusalem. In this particular verse, we see a tumultuous scene where a multitude of people is following after Paul, crying out... - [Acts 21:35](https://biblicaltheology.org.uk/acts-21/acts-21-35/38077/): “And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.” This verse is part of the account of Paul’s arrest in Jerusalem. Let’s explore the context and significance of this verse in the broader narrative of Acts. Context:Acts 21 records Paul’s journey... - [Acts 21:5](https://biblicaltheology.org.uk/acts-21/acts-21-5/38047/): “And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.” This verse is part of a larger passage that describes the apostle Paul’s journey... - [Acts 21:4](https://biblicaltheology.org.uk/acts-21/acts-21-4/38046/): “And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.” Context:In the Book of Acts, the apostle Paul is on his third missionary journey, traveling through various regions to spread the gospel and strengthen the early Christian communities. In Acts 21, Paul... - [Acts 21:34](https://biblicaltheology.org.uk/acts-21/acts-21-34/38076/): And some cried one thing, some another, among the multitude: and when he could not know the certaintie for the tumult, he commanded him to be caried into the castle. Acts 21:34 (KJV) The verse belongs to the narrative of Acts that records the moment the apostle Paul reaches Jerusalem. Earlier in the chapter Paul... - [Acts 21:33](https://biblicaltheology.org.uk/acts-21/acts-21-33/38075/): Then the chiefe captain came neere, and tooke him, & commanded him to be bound with two chains, and demanded who he was, and what hee had done. Acts 21:33 (KJV) The book of Acts, written by Luke, records the early history of the Christian church and the spread of the Gospel. In this passage... - [Acts 21:32](https://biblicaltheology.org.uk/acts-21/acts-21-32/38074/): Who immediatly tooke souldiers, and Centurions, and ran downe vnto them: and when they saw the chiefe captaine and the souldiers, they left beating of Paul. Acts 21:32 (KJV) In Acts 21:32 the apostle Paul finds himself in Jerusalem, facing opposition and persecution for his preaching of the gospel. Prior to this verse Paul had... - [Acts 21:31](https://biblicaltheology.org.uk/acts-21/acts-21-31/38073/): And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore. Acts 21:31 (KJV) Acts 21:31 describes events following the apostle Paul’s arrival in Jerusalem after his missionary journeys. Paul knew his return would bring challenges, as he was well aware that... - [Acts 21:30](https://biblicaltheology.org.uk/acts-21/acts-21-30/38072/): And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut. Acts 21:30 (KJV) In Acts 21 the apostle Paul arrives in Jerusalem after his missionary journeys. He meets with James and the elders, reporting the great conversion... - [Acts 21:29](https://biblicaltheology.org.uk/acts-21/acts-21-29/38071/): “And forthwith the chief captain also left him: and at once he commanded him to be bound with two chains; and demanded who he was, and what he had done.” Historical and Cultural Context:In Acts 21, Paul arrives in Jerusalem after completing his third missionary journey. His purpose in going to Jerusalem was to deliver... - [Acts 21:28](https://biblicaltheology.org.uk/acts-21/acts-21-28/38070/): “Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.” Acts 21:28 (KJV):Crying out, Men of Israel, help: This is the man, that teacheth all men... - [Acts 21:27](https://biblicaltheology.org.uk/acts-21/acts-21-27/38069/): And when the seuen dayes were almost ended, the Iewes which were of Asia, when they saw him in the Temple, stirred vp all the people, and laide hands on him, Acts 21:27 (KJV) Context: Acts 21 is part of the narrative describing the apostle Paul’s journey to Jerusalem. Throughout this chapter Paul is warned... - [Acts 21:26](https://biblicaltheology.org.uk/acts-21/acts-21-26/38068/): Then Paul tooke the men, and the next day purifying himselfe with them, entred into the Temple, to signifie the accomplishment of the dayes of purification, vntill that an offering should be offered for euery one of them: Acts 21:26 (KJV) Context: The book of Acts is the historical account of the early Christian church,... - [Acts 21:25](https://biblicaltheology.org.uk/acts-21/acts-21-25/38067/): “As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.” This verse is part of the account of the Apostle Paul’s visit to Jerusalem. Paul had returned to... - [Acts 21:24](https://biblicaltheology.org.uk/acts-21/acts-21-24/38066/): “Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.” Context:Acts 21 records Paul’s journey to Jerusalem, where he faces... - [Acts 21:23](https://biblicaltheology.org.uk/acts-21/acts-21-23/38065/): “Do therefore this that we say to thee: We have four men which have a vow on them” Context:Acts 21 recounts the Apostle Paul’s journey to Jerusalem. As Paul arrived in Jerusalem, he was greeted by the brethren and James, the leader of the Jerusalem church. Some Jewish believers who had heard of Paul’s teachings... - [Zechariah 8:19](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-19/33337/): “Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.” Historical Context:Zechariah was a prophet during... - [Zechariah 10:2](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-2/33359/): “For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.” Historical Context:Zechariah was a prophet during the post-exilic period when the Israelites had returned to Jerusalem from... - [Zechariah 10:1](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-1/33358/): “Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field.” Context:Zechariah was a prophet who lived during the post-exilic period, around 520-518 BC. He was one of the prophets who encouraged the... - [Zechariah 9:17](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-17/33357/): “For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.” Historical Context:Zechariah was a prophet who lived during the time of the Israelites’ return from the Babylonian exile. His prophecies primarily focus on the restoration of Jerusalem and the coming of... - [Zechariah 9:16](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-16/33356/): “And the Lord their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.” - [Zechariah 10:6](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-6/33363/): “And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.” Historical... - [Zechariah 10:5](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-5/33362/): “Zechariah 10:5 (KJV): And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the Lord is with them, and the riders on horses shall be confounded.” Historical Context:The book of Zechariah was written during the post-exilic period when the... - [Zechariah 10:3](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-3/33360/): “Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.” - [Zechariah 12:1](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-1/33387/): “The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.” Historical and Contextual Background:Zechariah was a prophet who lived during the time of the Jewish exile in Babylon and the subsequent return... - [Zechariah 11:17](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-17/33386/): “Woe unto the idolatrous shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.” Context:This verse is a part of the prophetic book of Zechariah, and it contains a message of judgment against... - [Zechariah 11:16](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-16/33385/): “For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.” Zechariah 11:16... - [Zechariah 11:15](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-15/33384/): “And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.” Verse: “And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.” Historical Context:Zechariah was a prophet who lived during the time when the Israelites had returned from their exile in Babylon and were... - [Zechariah 11:11](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-11/33380/): “And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the Lord.” Zechariah 11:11 is part of a larger prophetic passage in the Book of Zechariah. In this chapter, the prophet Zechariah uses symbolism and allegory to convey a message... - [Zechariah 11:6](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-6/33375/): “For I will no more pity the inhabitants of the land, saith the Lord: but, lo, I will deliver the men everyone into his neighbour’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.” Context:The book of Zechariah is a... - [Zechariah 11:4](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-4/33373/): “Thus saith the Lord my God; Feed the flock of the slaughter.” Context:The book of Zechariah is one of the prophetic books in the Old Testament. It contains a series of visions and messages given to the prophet Zechariah during the post-exilic period when the Jews were returning from Babylonian captivity. Zechariah’s prophecies address the... - [Zechariah 11:1](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-1/33370/): “Open thy doors, O Lebanon, that the fire may devour thy cedars.” Historical and Contextual Background:Zechariah was a prophet who ministered to the Jewish people during the post-exilic period when they had returned from Babylonian captivity. His prophecies were given around 520-518 BC. During this time, the people were tasked with the reconstruction of Jerusalem... - [Zechariah 10:12](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-12/33369/): “And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.” Context:Zechariah is one of the twelve Minor Prophets in the Old Testament. The book of Zechariah contains visions, prophecies, and messages of encouragement to the people of Israel who had returned from exile. It... - [Zechariah 10:11](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-11/33368/): “11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.” Context and Background:Zechariah was one of the minor prophets of... - [Zechariah 10:9](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-9/33366/): “And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.” Certainly! Here’s a Bible study on Verse: “And I will sow them among the people: and they shall remember me in far countries; and they shall live with their... - [Zechariah 10:8](https://biblicaltheology.org.uk/zechariah-10/zechariah-10-8/33365/): “I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.” Historical and Contextual Background:Zechariah was a prophet who lived and ministered during the post-exilic period in Israel. The book of Zechariah contains a series of prophetic visions and messages given by God to encourage... - [Zechariah 14:3](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-3/33412/): “Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.” Context:Zechariah was a prophet during the post-exilic period of Israel’s history, and his book contains visions and messages from God to encourage the people during their efforts to rebuild the temple in Jerusalem. Zechariah 14... - [Zechariah 13:9](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-9/33409/): “And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.” Zechariah 13:9... - [Zechariah 13:8](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-8/33408/): “And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.” Zechariah 13:8 is a prophetic verse found in the book of Zechariah, which is part of the Old Testament. It is important to study this... - [Zechariah 13:4](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-4/33404/): “And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive.” Context:To understand the meaning of this verse, it’s important to consider the context in which it was written. The book of Zechariah... - [Zechariah 13:3](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-3/33403/): “And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.”... - [Zechariah 13:2](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-2/33402/): “And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.” This verse is... - [Zechariah 13:1](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-1/33401/): “In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.” Context:To understand Zechariah 13:1 better, it is important to consider the context of the verse. The book of Zechariah is a prophetic book written by the prophet Zechariah during the... - [Zechariah 12:14](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-14/33400/): “14 All the families that remain, every family apart, and their wives apart.” Zechariah 12:14 is part of the concluding verses of the twelfth chapter of the book of Zechariah: This chapter contains a prophecy concerning the future restoration and spiritual renewal of Jerusalem. It describes a time when Jerusalem will become a burdensome stone... - [Zechariah 12:11](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-11/33397/): “In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.” Certainly! Let’s delve into Zechariah 12:11 from the King James Version (KJV) of the Bible. Here is the verse in question: Zechariah 12:11 is part of a prophecy regarding the future restoration and redemption... - [Zechariah 12:6](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-6/33392/): “In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even... - [Zechariah 12:4](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-4/33390/): “In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.” Zechariah 12:4 is part of a prophecy given by the prophet Zechariah concerning the future restoration... - [Zechariah 12:2](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-2/33388/): “Behold, I will make Jerusalem a cup of trembling unto all the people round about when they shall be in the siege both against Judah and against Jerusalem.” In this verse, the prophet Zechariah delivers a message from God concerning Jerusalem. It is important to note that the book of Zechariah is filled with prophetic... - [Malachi 1:1](https://biblicaltheology.org.uk/malachi-1/malachi-1-1/33434/): “The burden of the word of the LORD to Israel by Malachi.” Context:The Book of Malachi is the last book of the Old Testament and is attributed to the prophet Malachi. It is a short book consisting of four chapters and addresses the spiritual decline and moral corruption among the Israelites after their return from... - [Zechariah 14:21](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-21/33433/): “Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts.” Zechariah 14:21 is the concluding verse... - [Zechariah 14:20](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-20/33429/): “In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’S house shall be like the bowls before the altar.” - [Zechariah 14:17](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-17/33426/): “And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.” Context:Zechariah 14:17 is part of a prophetic passage in the book of Zechariah that describes the future judgment and restoration of... - [Zechariah 14:15](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-15/33424/): “And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.” Historical Context:The book of Zechariah was written during the post-exilic period when the Israelites had returned from Babylonian captivity and were in... - [Zechariah 14:13](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-13/33422/): “And it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold everyone on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.” Context:The book of Zechariah is one of the prophetic books in... - [Zechariah 14:12](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-12/33421/): “And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.” Historical Context:Zechariah was a prophet who lived... - [Zechariah 14:11](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-11/33420/): “And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.” Certainly! Here’s a Bible study on Zechariah 14:11 (KJV) says: "And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited." Historical Context:The book of Zechariah... - [Zechariah 14:9](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-9/33418/): “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.” Zechariah 14:9 (KJV) says: “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.” Historical Context:Zechariah was a prophet during the... - [Zechariah 14:8](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-8/33417/): “And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.” Context:Zechariah 14:8 is part of the last chapter of the book of Zechariah, which contains prophecies about... - [Zechariah 14:6](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-6/33415/): “And it shall come to pass in that day, that the light shall not be clear, nor dark.” Historical Context:The book of Zechariah was written during the time when the Israelites had returned from exile in Babylon and were in the process of rebuilding Jerusalem and the temple. Zechariah’s prophecies were meant to encourage the... - [Zechariah 14:4](https://biblicaltheology.org.uk/zechariah-14/zechariah-14-4/33413/): “And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the... - [Malachi 2:6](https://biblicaltheology.org.uk/malachi-2/malachi-2-6/33453/): “The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.” Malachi 2:6 (KJV): “The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in... - [Malachi 2:5](https://biblicaltheology.org.uk/malachi-2/malachi-2-5/33452/): “My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.” Historical Context:Malachi was a prophet who lived and prophesied after the Israelites’ return from exile in Babylon. At this time, the people had become apathetic in their... - [Malachi 2:3](https://biblicaltheology.org.uk/malachi-2/malachi-2-3/33450/): “Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.” Context:Malachi, the last book of the Old Testament, was written around 430-400 BC, during a time when the Israelites had returned from their exile in Babylon. The book... - [Malachi 2:2](https://biblicaltheology.org.uk/malachi-2/malachi-2-2/33449/): “If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.” Certainly! Let’s... - [Malachi 2:1](https://biblicaltheology.org.uk/malachi-2/malachi-2-1/33448/): “And now, O ye priests, this commandment is for you.” Context:The book of Malachi is the last book in the Old Testament and it addresses the post-exilic community of Israel. The people had returned from Babylonian captivity and were struggling with spiritual apathy, disobedience, and corrupt practices. The prophet Malachi was sent by God to... - [Malachi 1:14](https://biblicaltheology.org.uk/malachi-1/malachi-1-14/33447/): “But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.” Historical and Contextual Background:The book of Malachi is the last book in the Old... - [Malachi 1:12](https://biblicaltheology.org.uk/malachi-1/malachi-1-12/33445/): “But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.” Malachi 1:12 is part of a prophetic message delivered by the prophet Malachi to the people of Israel. In this verse, Malachi addresses the priests who were neglecting their duties... - [Malachi 1:11](https://biblicaltheology.org.uk/malachi-1/malachi-1-11/33444/): “For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.” Context:To understand the... - [Malachi 1:8](https://biblicaltheology.org.uk/malachi-1/malachi-1-8/33441/): “When ye offer the blind for sacrifice, is it not evil? and when ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.” Context and Background:Malachi is one of the twelve minor prophets in... - [Malachi 1:7](https://biblicaltheology.org.uk/malachi-1/malachi-1-7/33440/): “Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.” This verse is a part of the book of Malachi, which is the last book of the Old Testament. The book of Malachi contains a series of messages from... - [Malachi 1:6](https://biblicaltheology.org.uk/malachi-1/malachi-1-6/33439/): “A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?” Certainly! Let’s delve... - [Malachi 1:3](https://biblicaltheology.org.uk/malachi-1/malachi-1-3/33436/): “And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.” Historical and Contextual Background:The book of Malachi is one of the twelve minor prophets in the Old Testament and is the last book of the Old Testament in the traditional ordering of the Bible. Malachi’s prophecies were... - [Malachi 1:2](https://biblicaltheology.org.uk/malachi-1/malachi-1-2/33435/): “I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob” Context:The Book of Malachi is the last book of the Old Testament, and it contains the prophecies delivered by the prophet Malachi to the people of Israel after... - [Malachi 3:6](https://biblicaltheology.org.uk/malachi-3/malachi-3-6/33470/): “For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.” Context:The book of Malachi addresses the post-exilic Jewish community that had returned from Babylon. The people were facing spiritual apathy, disobedience, and corruption within the priesthood. The prophet Malachi, under divine inspiration, delivers a series of messages, highlighting the... - [Malachi 3:5](https://biblicaltheology.org.uk/malachi-3/malachi-3-5/33469/): “And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me,... - [Malachi 3:3](https://biblicaltheology.org.uk/malachi-3/malachi-3-3/33467/): “And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.” Context:Malachi is the last book in the Old Testament, and it is a prophetic book attributed to the... - [Malachi 3:2](https://biblicaltheology.org.uk/malachi-3/malachi-3-2/33466/): “But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap.” Context:The book of Malachi is one of the twelve minor prophets in the Old Testament, written by the prophet Malachi to the Israelites after their return from exile... - [Malachi 3:1](https://biblicaltheology.org.uk/malachi-3/malachi-3-1/33465/): “Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.” Certainly! Here’s a Bible study on Malachi 3:1, using the... - [Malachi 2:17](https://biblicaltheology.org.uk/malachi-2/malachi-2-17/33464/): “Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?” Historical Context:Malachi was a prophet who ministered to the Israelites after... - [Malachi 2:16](https://biblicaltheology.org.uk/malachi-2/malachi-2-16/33463/): “For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.” Context:Malachi was a prophet sent by God to deliver His messages to the people of Israel after their return... - [Malachi 2:14](https://biblicaltheology.org.uk/malachi-2/malachi-2-14/33461/): “Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.” Historical and Contextual Background:Malachi is one of the twelve minor prophets of the Old Testament. His name means “my messenger,”... - [Malachi 2:11](https://biblicaltheology.org.uk/malachi-2/malachi-2-11/33458/): “Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.” This verse is part of the book of Malachi, which is the last book in the Old Testament. Malachi was... - [Malachi 2:9](https://biblicaltheology.org.uk/malachi-2/malachi-2-9/33456/): “Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.” - [Malachi 2:7](https://biblicaltheology.org.uk/malachi-2/malachi-2-7/33454/): “For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.” Malachi 2:7 (KJV) says: “For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of... - [Malachi 4:4](https://biblicaltheology.org.uk/malachi-4/malachi-4-4/33485/): “Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.” Malachi 4:4 is the final verse in the book of Malachi, which is the last book of the Old Testament in the Christian Bible. This verse serves as a concluding exhortation, urging... - [Malachi 4:3](https://biblicaltheology.org.uk/malachi-4/malachi-4-3/33484/): “And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.” Historical Background:Malachi is the last book of the Old Testament and was likely written in the 5th century BC, after the return of the... - [Malachi 4:2](https://biblicaltheology.org.uk/malachi-4/malachi-4-2/33483/): “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.” Malachi 4:2 (KJV) says: But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye... - [Malachi 4:1](https://biblicaltheology.org.uk/malachi-4/malachi-4-1/33482/): “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.” Context:The book of Malachi is the last book... - [Malachi 3:17](https://biblicaltheology.org.uk/malachi-3/malachi-3-17/33481/): “And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.” Historical Context:The book of Malachi was written during a time when the people of Israel had become apathetic in their worship... - [Malachi 3:16](https://biblicaltheology.org.uk/malachi-3/malachi-3-16/33480/): “Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.” Historical Context:Malachi was a prophet who delivered God’s messages to the Israelites after their return from... - [Malachi 3:14](https://biblicaltheology.org.uk/malachi-3/malachi-3-14/33478/): “Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?” Certainly! Here is a Bible study on Verse: “Ye have said, It is vain to serve God: and what profit is it that we... - [Malachi 3:11](https://biblicaltheology.org.uk/malachi-3/malachi-3-11/33475/): “And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.” Context:Malachi is one of the twelve minor prophets in the Old Testament. The book of Malachi contains a... - [Malachi 3:10](https://biblicaltheology.org.uk/malachi-3/malachi-3-10/33474/): “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” Certainly! Here’s a... - [Malachi 3:9](https://biblicaltheology.org.uk/malachi-3/malachi-3-9/33473/): “Ye are cursed with a curse: for ye have robbed me, even this whole nation.” Historical Background:Malachi prophesied during a time when the people of Israel had returned from Babylonian exile and were facing spiritual and moral decline. The temple had been rebuilt, and the sacrificial system was reinstated, but the people had become negligent... - [Malachi 3:8](https://biblicaltheology.org.uk/malachi-3/malachi-3-8/33472/): “Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.” Context:Malachi is one of the twelve Minor Prophets in the Old Testament, and his book is the last book of the Old Testament in the Christian canon. The prophet Malachi delivered his message... - [Malachi 3:7](https://biblicaltheology.org.uk/malachi-3/malachi-3-7/33471/): “Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?” Historical Context:Malachi, the last book of the Old Testament, was written around 400-450 BCE, during... - [Matthew 1:22](https://biblicaltheology.org.uk/matthew-1/matthew-1-22/33512/): “Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,” Context of Matthew 1:22:This verse is part of the introductory passage in the Gospel of Matthew, which provides the genealogy of Jesus Christ. It emphasizes the fulfillment of Old Testament prophecies in the birth and... - [Matthew 1:21](https://biblicaltheology.org.uk/matthew-1/matthew-1-21/33511/): “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” Context:Matthew 1:21 is spoken by an angel of the Lord to Joseph in a dream, revealing the significance of Mary’s pregnancy and the purpose of the child to be born. This verse... - [Matthew 1:20](https://biblicaltheology.org.uk/matthew-1/matthew-1-20/33510/): “But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.” Certainly! Let’s delve into a Bible study on Matthew... - [Matthew 1:19](https://biblicaltheology.org.uk/matthew-1/matthew-1-19/33509/): “Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.” Context:Certainly! Let’s delve into a Bible study on Matthew 1:19 from the King James Version (KJV). This verse is part of the narrative surrounding the birth of Jesus Christ and focuses... - [Matthew 1:15](https://biblicaltheology.org.uk/matthew-1/matthew-1-15/33505/): “And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob.” Context:This verse is part of the genealogy of Jesus Christ as recorded in the Gospel of Matthew. The genealogy is listed to establish Jesus’ legal and historical lineage from Abraham through King David to demonstrate that He is the promised Messiah. In this... - [Matthew 1:10](https://biblicaltheology.org.uk/matthew-1/matthew-1-10/33500/): “And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias.” Context:Matthew 1:1 begins with the genealogy of Jesus Christ, tracing His lineage back to Abraham. This verse falls within that genealogy, specifically in the section that spans from King Hezekiah to King Josiah. Matthew includes this genealogy to establish Jesus’ rightful place as... - [Matthew 1:6](https://biblicaltheology.org.uk/matthew-1/matthew-1-6/33496/): “And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias.” This verse is part of the genealogy of Jesus Christ as presented in the opening chapter of the Gospel of Matthew. It traces the lineage of Jesus from Abraham through King David to Joseph,... - [Matthew 1:5](https://biblicaltheology.org.uk/matthew-1/matthew-1-5/33495/): “And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse.” Context:Matthew 1:5 is part of the genealogy of Jesus Christ as recorded in the first chapter of the Gospel of Matthew. This genealogy traces the lineage of Jesus from Abraham through King David to Joseph, the husband of Mary.... - [Matthew 1:2](https://biblicaltheology.org.uk/matthew-1/matthew-1-2/33492/): “Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren.” Abraham:The genealogy starts with Abraham, who is a prominent figure in the Old Testament. God made a covenant with Abraham, promising to bless him and make him the father of a great nation (Genesis 12:2). Through his faith, Abraham became the... - [Matthew 1:1](https://biblicaltheology.org.uk/matthew-1/matthew-1-1/33491/): “The book of the generation of Jesus Christ, the son of David, the son of Abraham.” Context:The Gospel of Matthew is the first book of the New Testament and is one of the four canonical Gospels. It was written by the apostle Matthew, also known as Levi, a former tax collector who became one of... - [Malachi 4:6](https://biblicaltheology.org.uk/malachi-4/malachi-4-6/33487/): “And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” Malachi 4:6 (KJV) says, “And he shall turn the heart of the fathers to the children, and the heart of the children to their... - [Malachi 4:5](https://biblicaltheology.org.uk/malachi-4/malachi-4-5/33486/): “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.” Context:The book of Malachi is the last book in the Old Testament, and it was written to the Israelites who had returned from exile in Babylon. Malachi delivered a message of rebuke, correction, and hope... - [Matthew 2:10](https://biblicaltheology.org.uk/matthew-2/matthew-2-10/33525/): “When they saw the star, they rejoiced with exceeding great joy.” Context:In the preceding verses, we learn that the wise men, who were from the East, had seen a star in the sky that signaled the birth of the King of the Jews. They traveled to Jerusalem and inquired about the whereabouts of the newborn... - [Matthew 2:9](https://biblicaltheology.org.uk/matthew-2/matthew-2-9/33524/): “And, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.” Context:Matthew chapter 2 begins by introducing the Magi who came from the East, seeking the King of the Jews. They had seen a special star in the sky, which they believed... - [Matthew 2:7](https://biblicaltheology.org.uk/matthew-2/matthew-2-7/33522/): “Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.” Context:Matthew 2 records the account of the visit of the wise men (Magi) to Jerusalem in search of the newborn King of the Jews. This event took place shortly after the birth of Jesus, and it... - [Matthew 2:6](https://biblicaltheology.org.uk/matthew-2/matthew-2-6/33521/): “And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.” Context:This verse is a prophecy quoted by the chief priests and scribes in response to Herod’s inquiry about the birthplace of the Messiah. Here... - [Matthew 2:5](https://biblicaltheology.org.uk/matthew-2/matthew-2-5/33520/): “And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet” Context:This verse is part of the narrative describing the visit of the Magi (wise men) to Jerusalem in search of the newborn King of the Jews. The Magi arrived in Jerusalem, seeking information about the child from King... - [Matthew 2:4](https://biblicaltheology.org.uk/matthew-2/matthew-2-4/33519/): “And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.” Context:Let’s delve into a Bible study on Matthew 2:4 in the King James Version (KJV). This verse is part of the account of the birth of Jesus and the visit of... - [Matthew 2:3](https://biblicaltheology.org.uk/matthew-2/matthew-2-3/33518/): “When Herod the king had heard these things, he was troubled, and all Jerusalem with him.” Context:Matthew 2:3 is part of the narrative describing the events surrounding the birth of Jesus. After Jesus was born in Bethlehem, wise men from the East came to Jerusalem, seeking the newborn King of the Jews. They asked Herod,... - [Matthew 2:2](https://biblicaltheology.org.uk/matthew-2/matthew-2-2/33517/): “Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.” Context:Matthew 2 begins with the account of the Magi, or wise men, who came from the East to Jerusalem in search of the "King of the Jews." These wise... - [Psalms 66:1](https://biblicaltheology.org.uk/psalms-66/psalms-66-1/24878/): “Make a joyful noise unto God, all ye lands.” This verse is a call to praise and worship God with joy and gladness. Let’s break it down and explore its meaning. "Make a joyful noise":The psalmist encourages all people to make a joyful noise. This phrase emphasizes the expression of praise through sound. It encourages... - [Psalms 67:6](https://biblicaltheology.org.uk/psalms-67/psalms-67-6/24908/): “Then shall the earth yield her increase; and God, even our own God, shall bless us.” 1. Context: Psalm 67 is a psalm of thanksgiving and a prayer for God’s blessings upon the people of Israel. It expresses a desire for God’s salvation and blessings to be made known to all nations. 2. The Earth’s... - [Psalms 67:5](https://biblicaltheology.org.uk/psalms-67/psalms-67-5/24907/): “Let the people praise thee, O God; let all the people praise thee.” Context:Psalm 67 is a psalm of thanksgiving and a prayer for God’s blessings upon His people. It emphasises the desire for God’s salvation and the spread of His blessings to all nations. The psalmist calls for the people to praise God and... - [Psalms 67:3](https://biblicaltheology.org.uk/psalms-67/psalms-67-3/24905/): “Let the people praise thee, O God; let all the people praise thee.” Certainly! Here’s a Bible study on Psalm 67:3 (KJV):Verse: “Let the people praise thee, O God; let all the people praise thee.” (Psalm 67:3, KJV) 1. Context: Psalm 67 is a psalm of thanksgiving and a prayer for God’s blessings upon His... - [Psalms 67:2](https://biblicaltheology.org.uk/psalms-67/psalms-67-2/24904/): “That thy way may be known upon earth, thy saving health among all nations.” Certainly! Here’s a Bible study on Psalm 67:2 (KJV): Psalm 67:2 (KJV) says, “That thy way may be known upon earth, thy saving health among all nations.” 1. Context: Before diving into a specific verse, it’s important to understand its context... - [Psalms 68:11](https://biblicaltheology.org.uk/psalms-68/psalms-68-11/24923/): “The Lord gave the word: great was the company of those that published it.” Historical Context:Psalm 68 is attributed to King David, and it is believed to have been written as a song of victory after a military triumph. The psalm celebrates God’s power, sovereignty, and deliverance for His people. “The Lord gave the word”:... - [Psalms 68:8](https://biblicaltheology.org.uk/psalms-68/psalms-68-8/24920/): “The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.” Psalm 68:8 (KJV): “The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.”... - [Psalms 68:6](https://biblicaltheology.org.uk/psalms-68/psalms-68-6/24917/): “God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.” Certainly! Here is a Bible study on Psalm 68:6 (KJV): Verse: “God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a... - [Psalms 68:5](https://biblicaltheology.org.uk/psalms-68/psalms-68-5/24916/): “Psalms 68:5 (KJV): A father of the fatherless, and a judge of the widows, is God in his holy habitation.” This verse highlights two significant aspects of God’s character: His role as a Father to the fatherless and His role as a Judge of the widows. Let’s explore the verse in more detail: Father of... - [Psalms 68:4](https://biblicaltheology.org.uk/psalms-68/psalms-68-4/24915/): “Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.” Context: Understanding the background and context of a Bible verse is crucial for proper interpretation. Psalm 68 is attributed to King David and is considered a psalm of praise and triumph. It... - [Psalms 68:3](https://biblicaltheology.org.uk/psalms-68/psalms-68-3/24913/): “But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.” Psalm 68:3 (KJV) says: “But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.” Context: Psalm 68 is attributed to King David and is considered a psalm of praise and triumph. It celebrates... - [Psalms 68:2](https://biblicaltheology.org.uk/psalms-68/psalms-68-2/24912/): “As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.” Certainly! Here’s a Bible study on Psalm 68:2 (KJV):Verse: “As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at... - [Psalms 68:1](https://biblicaltheology.org.uk/psalms-68/psalms-68-1/24911/): “Let God arise, let his enemies be scattered: let them also that hate him flee before him.” This verse is the opening line of Psalm 68, which is a psalm of David. It is a powerful declaration of God’s triumph over His enemies and those who hate Him. Let’s delve deeper into the meaning and... - [Psalms 67:7](https://biblicaltheology.org.uk/psalms-67/psalms-67-7/24910/): “God shall bless us; and all the ends of the earth shall fear him.” Certainly! Here’s a Bible study on Psalm 67:7 (KJV): Psalm 67:7 (KJV) says, “God shall bless us; and all the ends of the earth shall fear him.” Context: To understand the meaning of this verse, it’s important to consider the context... - [Psalms 68:29](https://biblicaltheology.org.uk/psalms-68/psalms-68-29/24944/): “Because of thy temple at Jerusalem shall kings bring presents unto thee.” This verse is found in Psalm 68, which is a song of praise and victory. It celebrates God’s power, deliverance, and His establishment of His people. In this particular verse, the psalmist acknowledges the significance of God’s temple in Jerusalem. The temple was... - [Psalms 68:27](https://biblicaltheology.org.uk/psalms-68/psalms-68-27/24942/): “There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.” Context: Psalm 68 is a song of triumph, attributed to King David, celebrating God’s victory over His enemies and His provision for His people. It praises God for His power, deliverance, and... - [Psalms 68:26](https://biblicaltheology.org.uk/psalms-68/psalms-68-26/24941/): “Bless ye God in the congregations, even the Lord, from the fountain of Israel.” Certainly! Let’s dive into a Bible study on Psalm 68:26, using the King James Version (KJV): Psalm 68:26 (KJV): “Bless ye God in the congregations, even the Lord, from the fountain of Israel.” Historical Context: Psalm 68 is attributed to King... - [Psalms 68:25](https://biblicaltheology.org.uk/psalms-68/psalms-68-25/24939/): “The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.” Psalm 68:25 (KJV): “The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.” Context:Psalm 68 is a psalm of David that celebrates God’s victory and the establishment of His... - [Psalms 68:23](https://biblicaltheology.org.uk/psalms-68/psalms-68-23/24937/): “That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.” This verse is part of Psalm 68, which is attributed to King David. Psalm 68 is a triumphant psalm that praises God’s power, deliverance, and victory over enemies. It celebrates God’s presence among His... - [Psalms 68:20](https://biblicaltheology.org.uk/psalms-68/psalms-68-20/24934/): “He that is our God is the God of salvation, and unto GOD the Lord belong the issues from death.” Psalm 68:20 (KJV) says: “He that is our God is the God of salvation, and unto GOD the Lord belong the issues from death.” Context and Background:Psalm 68 is a song of triumph and praise... - [Psalms 68:19](https://biblicaltheology.org.uk/psalms-68/psalms-68-19/24933/): “Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.” Context:Psalm 68 is a powerful song of praise and thanksgiving to God for His victory and deliverance. It celebrates God’s sovereignty, His care for His people, and His triumph over enemies. The psalm acknowledges God as the great... - [Psalms 68:18](https://biblicaltheology.org.uk/psalms-68/psalms-68-18/24932/): “Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.” Psalm 68:18 (KJV) says: “Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that... - [Psalms 68:17](https://biblicaltheology.org.uk/psalms-68/psalms-68-17/24931/): “The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.” Psalm 68 is a powerful psalm of praise and celebration, often attributed to King David: It begins with a call for God to arise and scatter His enemies and continues with a... - [Psalms 69:27](https://biblicaltheology.org.uk/psalms-69/psalms-69-27/24985/): “Add iniquity unto their iniquity: and let them not come into thy righteousness.” Psalm 69:27 (KJV) says: “Add iniquity unto their iniquity: and let them not come into thy righteousness.” Historical and Contextual Background: Psalm 69 is attributed to King David, and it is categorized as a psalm of lament. David composed this psalm during... - [Psalms 69:24](https://biblicaltheology.org.uk/psalms-69/psalms-69-24/24982/): “Pour out thine indignation upon them, and let thy wrathful anger take hold of them.” Context:Understanding the background and setting of the psalm is crucial for interpretation. Psalm 69 is often associated with the sufferings of Christ, as several verses from this psalm are quoted or alluded to in the New Testament in connection with... - [Psalms 69:23](https://biblicaltheology.org.uk/psalms-69/psalms-69-23/24981/): “Let their eyes be darkened, that they see not; and make their loins continually to shake.” This verse is part of Psalm 69, which is a psalm of David. The psalm is known as a lament or a cry for help, where David expresses his distress and seeks God’s deliverance from his enemies. It is... - [Psalms 69:17](https://biblicaltheology.org.uk/psalms-69/psalms-69-17/24974/): “And hide not thy face from thy servant; for I am in trouble: hear me speedily.” This verse is taken from Psalm 69, which is attributed to David. It is a psalm of lament, where the psalmist expresses deep distress, persecution, and a sense of abandonment by God. In verse 17, the psalmist pleads with... - [Psalms 69:16](https://biblicaltheology.org.uk/psalms-69/psalms-69-16/24973/): “Hear me, O Lord; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.” 1. Context of Psalm 69: Psalm 69 is attributed to King David and is classified as a psalm of lament. It is characterised by David’s expression of distress, persecution, and his cry for deliverance from... - [Psalms 69:6](https://biblicaltheology.org.uk/psalms-69/psalms-69-6/24960/): “Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.” In this verse, the psalmist, who is believed to be David, is crying out to God for help and expressing his deep concern... - [Psalms 69:2](https://biblicaltheology.org.uk/psalms-69/psalms-69-2/24954/): “I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.” Context:In this verse, David uses vivid imagery to describe his desperate situation. He likens it to being stuck in deep mire or sinking in quicksand, where there is no solid ground to stand on.... - [Psalms 69:1](https://biblicaltheology.org.uk/psalms-69/psalms-69-1/24953/): “Save me, O God; for the waters are come in unto my soul.” 1. Context: The book of Psalms is a collection of poetic prayers and songs written by various authors, including King David. Psalm 69 is attributed to David and is categorised as a psalm of lament. Lament psalms express deep distress, pain, and... - [Psalms 68:34](https://biblicaltheology.org.uk/psalms-68/psalms-68-34/24950/): “Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.” Certainly! Here is a Bible study on Psalms 68:34 in the King James Version: Verse: “Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.” 1. Context: Psalms 68 is a... - [Psalms 68:33](https://biblicaltheology.org.uk/psalms-68/psalms-68-33/24949/): “To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.” Certainly! Here is a Bible study on Psalm 68:33 (KJV):Verse: “To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice,... - [Psalms 71:2](https://biblicaltheology.org.uk/psalms-71/psalms-71-2/25004/): “Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.” Psalm 71:2 (KJV): “Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.” Context: Before diving into a specific verse, it is important to understand its context. Psalm 71... - [Psalms 71:1](https://biblicaltheology.org.uk/psalms-71/psalms-71-1/25003/): “In thee, O Lord, do I put my trust: let me never be put to confusion.” Certainly! Let’s delve into a Bible study on Psalm 71:1, using the King James Version (KJV) translation: Psalm 71:1 (KJV) says: “In thee, O Lord, do I put my trust: let me never be put to confusion.” This verse... - [Psalms 70:4](https://biblicaltheology.org.uk/psalms-70/psalms-70-4/24999/): “Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.” Context: Psalm 70 is a short psalm attributed to King David. It is categorised as a psalm of supplication or urgent prayer, expressing the psalmist’s plea for God’s deliverance and... - [Psalms 70:3](https://biblicaltheology.org.uk/psalms-70/psalms-70-3/24998/): “Let them be turned back for a reward of their shame that say, Aha, aha.” Certainly! Here is a Bible study on Psalm 70:3 (KJV): Psalm 70:3 (KJV) says, “Let them be turned back for a reward of their shame that say, Aha, aha.” 1. Historical Context: Psalm 70 is attributed to King David and... - [Psalms 70:2](https://biblicaltheology.org.uk/psalms-70/psalms-70-2/24997/): “Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.” Certainly! Let’s delve into Psalm 70:2 from the King James Version of the Bible. This verse states: In this psalm, we find a heartfelt plea from the psalmist, attributed to David,... - [Psalms 70:1](https://biblicaltheology.org.uk/psalms-70/psalms-70-1/24996/): “Make haste, O God, to deliver me; make haste to help me, O LORD.” Sure! Let’s do a Bible study on Psalm 70:1 in the King James Version. Psalm 70:1 (KJV) says: “Make haste, O God, to deliver me; make haste to help me, O LORD.” Context:Psalm 70 is attributed to King David and is... - [Psalms 69:33](https://biblicaltheology.org.uk/psalms-69/psalms-69-33/24991/): “Psalms 69:33 (KJV): For the LORD heareth the poor, and despiseth not his prisoners.” Context:In the preceding verses of Psalm 69, the psalmist describes the depth of their suffering and the persecution they face from enemies. They feel overwhelmed by troubles and alienation from others. However, amidst their anguish, the psalmist maintains their trust in... - [Psalms 69:30](https://biblicaltheology.org.uk/psalms-69/psalms-69-30/24988/): “I will praise the name of God with a song, and will magnify him with thanksgiving.” Verse: “I will praise the name of God with a song, and will magnify him with thanksgiving.” Context: Psalm 69 is attributed to David and is classified as a psalm of lament. It expresses David’s distress and persecution, yet... - [Psalms 69:28](https://biblicaltheology.org.uk/psalms-69/psalms-69-28/24986/): “Let them be blotted out of the book of the living, and not be written with the righteous.” Context of the Psalm: Psalm 69 is attributed to David and is classified as a psalm of lament. In this particular psalm, David expresses his distress and persecution, seeking God’s deliverance and justice against his enemies. The... - [Psalms 71:22](https://biblicaltheology.org.uk/psalms-71/psalms-71-22/25030/): “I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.” Psalm 71:22 (KJV) says:“I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou... - [Psalms 71:19](https://biblicaltheology.org.uk/psalms-71/psalms-71-19/25026/): “Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!” Psalm 71:19 (KJV): “Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!” Context of the Psalm:Psalm 71 is attributed to King David and is... - [Psalms 71:16](https://biblicaltheology.org.uk/psalms-71/psalms-71-16/25022/): “16 I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only.” Context:Psalm 71 is attributed to King David and is often classified as a psalm of trust or a prayer for deliverance. In this psalm, David seeks God’s protection and deliverance from his enemies... - [Psalms 71:15](https://biblicaltheology.org.uk/psalms-71/psalms-71-15/25020/): “My mouth shall show forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.” Context and Background: Psalm 71 is attributed to David, the shepherd boy who became the renowned king of Israel. This psalm is a prayer for deliverance and protection in old age, expressing trust in God’s... - [Psalms 71:14](https://biblicaltheology.org.uk/psalms-71/psalms-71-14/25019/): “But I will hope continually, and will yet praise thee more and more.” Context:Psalm 71 is attributed to King David, and it is a prayer for deliverance and protection from enemies. Throughout the psalm, David expresses his trust in God’s faithfulness and recounts the many times God has been his refuge and strength. Hope in... - [Psalms 71:10](https://biblicaltheology.org.uk/psalms-71/psalms-71-10/25014/): “Mine enemies speak against me; and they that lay wait for my soul take counsel together.” Context of Psalm 71:Psalm 71 is attributed to King David, and it is categorised as a psalm of trust in God’s protection and deliverance. Throughout this psalm, David expresses his confidence in God’s faithfulness, particularly in the face of... - [Psalms 71:9](https://biblicaltheology.org.uk/psalms-71/psalms-71-9/25013/): “Cast me not off in the time of old age; forsake me not when my strength faileth.” Psalm 71:9 (KJV) says:“Cast me not off in the time of old age; forsake me not when my strength faileth.” This verse is part of a prayer of the psalmist, who is seeking God’s protection, deliverance, and presence... - [Psalms 71:8](https://biblicaltheology.org.uk/psalms-71/psalms-71-8/25012/): “Let my mouth be filled with thy praise and with thy honour all the day.” Certainly!: Here is a Bible study on Psalm 71:8 in the King James Version: Psalm 71:8 (KJV): “Let my mouth be filled with thy praise and with thy honour all the day.” 1. Understanding the context: Psalm 71 is attributed... - [Psalms 71:4](https://biblicaltheology.org.uk/psalms-71/psalms-71-4/25007/): “Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.” Context:To better understand the significance of this verse, let’s look at the broader context of Psalm 71. Throughout the psalm, the writer expresses his trust in God’s faithfulness and seeks refuge in Him.... - [Psalms 71:3](https://biblicaltheology.org.uk/psalms-71/psalms-71-3/25005/): “Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.” Psalm 71:3 (KJV) says: “Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.” Context:... - [Psalms 72:12](https://biblicaltheology.org.uk/psalms-72/psalms-72-12/25048/): “For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.” Certainly! Let’s delve into a Bible study on Psalms 72:12, which is found in the King James Version (KJV) of the Bible. Psalm 72 is attributed to King Solomon and is often referred to as a royal... - [Psalms 72:11](https://biblicaltheology.org.uk/psalms-72/psalms-72-11/25047/): “Yea, all kings shall fall down before him: all nations shall serve him.” Certainly! Here’s a Bible study on Psalm 72:11 (KJV): Psalm 72:11 (KJV) says: “Yea, all kings shall fall down before him: all nations shall serve him.” Context: Psalm 72 is attributed to King Solomon and is often referred to as a Messianic... - [Psalms 72:8](https://biblicaltheology.org.uk/psalms-72/psalms-72-8/25043/): “He shall have dominion also from sea to sea, and from the river unto the ends of the earth.” Understanding the context: The Book of Psalms is a collection of poetic and worshipful songs, prayers, and expressions of faith. Psalm 72 is attributed to King Solomon and is considered a Messianic psalm, pointing to the... - [Psalms 72:7](https://biblicaltheology.org.uk/psalms-72/psalms-72-7/25042/): “In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.” Context:Psalm 72 is a royal psalm attributed to King Solomon, and it is often considered a prayer for his reign. However, many scholars believe that it has messianic implications, ultimately pointing to Jesus Christ, the perfect King and... - [Psalms 72:6](https://biblicaltheology.org.uk/psalms-72/psalms-72-6/25041/): “He shall come down like rain upon the mown grass: as showers that water the earth.” Psalm 72 is attributed to King Solomon and is categorised as a royal psalm. It is a prayer for the prosperity, justice, and righteous rule of the king. This particular verse, Psalm 72:6, uses vivid imagery to describe the... - [Psalms 72:4](https://biblicaltheology.org.uk/psalms-72/psalms-72-4/25038/): “He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.” Psalm 72:4 (KJV):“He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.” Context:Psalm 72 is attributed to King Solomon... - [Psalms 72:3](https://biblicaltheology.org.uk/psalms-72/psalms-72-3/25036/): “The mountains shall bring peace to the people, and the little hills, by righteousness.” Psalm 72:3 (KJV) says: “The mountains shall bring peace to the people, and the little hills, by righteousness.” Context: Psalm 72 is attributed to King Solomon and is considered a royal psalm or a prayer for the king. It is a... - [Psalms 72:2](https://biblicaltheology.org.uk/psalms-72/psalms-72-2/25035/): “He shall judge thy people with righteousness, and thy poor with judgment.” Certainly! Here’s a Bible study on Psalm 72:2 (KJV): Psalm 72:2 (KJV) says: “He shall judge thy people with righteousness, and thy poor with judgment.” 1. Historical Context: Psalm 72 is attributed to King Solomon and is known as a royal psalm or... - [Psalms 72:1](https://biblicaltheology.org.uk/psalms-72/psalms-72-1/25034/): “Give the king thy judgments, O God, and thy righteousness unto the king’s son.” Psalm 72:1 (KJV) says: “Give the king thy judgments, O God, and thy righteousness unto the king’s son.” Historical and Contextual Background: Psalm 72 is attributed to King Solomon, the son of David, and is categorized as a royal psalm. It... - [Psalms 71:24](https://biblicaltheology.org.uk/psalms-71/psalms-71-24/25033/): “My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.” Certainly! Here is a Bible study on Psalm 71:24 in the King James Version: Psalm 71:24 (KJV) says: “My tongue also shall talk of thy righteousness all the day... - [Psalms 73:4](https://biblicaltheology.org.uk/psalms-73/psalms-73-4/25062/): “For there are no bands in their death: but their strength is firm.” Certainly! Here is a Bible study on Psalm 73:4 (KJV):Psalm 73:4 (KJV) says: “For there are no bands in their death: but their strength is firm.” Psalm 73 is attributed to Asaph, one of the chief musicians in the time of King... - [Psalms 73:2](https://biblicaltheology.org.uk/psalms-73/psalms-73-2/25059/): “But as for me, my feet were almost gone; my steps had well nigh slipped.” Certainly! Here is a Bible study on Psalm 73:2 (KJV): Psalm 73:2 (KJV) says, “But as for me, my feet were almost gone; my steps had well nigh slipped.” 1. Context and Background: Psalm 73 is attributed to Asaph, one... - [Psalms 73:1](https://biblicaltheology.org.uk/psalms-73/psalms-73-1/25058/): “Truly God is good to Israel, even to such as are of a clean heart.” 1. Context of Psalm 73: Psalm 73 is attributed to Asaph, one of the chief musicians in King David’s time. It is categorised as a psalm of wisdom or instruction. The psalmist begins by expressing his struggle with the apparent... - [Psalms 72:19](https://biblicaltheology.org.uk/psalms-72/psalms-72-19/25055/): “And blessed be his glorious name forever: and let the whole earth be filled with his glory; Amen, and Amen.” This verse is the concluding verse of Psalm 72, which is attributed to King Solomon. It is a prayer for the prosperity and righteous rule of the king, and it reflects the Messianic hope and... - [Psalms 72:18](https://biblicaltheology.org.uk/psalms-72/psalms-72-18/25054/): “Blessed be the LORD God, the God of Israel, who only doeth wondrous things.” 1. Context: Psalm 72 is attributed to King Solomon and is known as a royal psalm. It focuses on the ideal qualities and attributes of a righteous king. This particular verse serves as a concluding statement of praise to God. 2.... - [Psalms 72:16](https://biblicaltheology.org.uk/psalms-72/psalms-72-16/25052/): “There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.” Psalms 72:16 (KJV) states:“There shall be an handful of corn in the earth upon the top of the mountains; the... - [Psalms 72:15](https://biblicaltheology.org.uk/psalms-72/psalms-72-15/25051/): “And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.” Psalm 72:15 (KJV) says: “And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him... - [Psalms 72:14](https://biblicaltheology.org.uk/psalms-72/psalms-72-14/25050/): “He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.” Context:Psalm 72 is attributed to King Solomon and is often considered a messianic psalm that speaks of the reign of a righteous and just king. It describes the blessings and responsibilities of the ruler and the prosperity... - [Psalms 72:13](https://biblicaltheology.org.uk/psalms-72/psalms-72-13/25049/): “He shall spare the poor and needy, and shall save the souls of the needy.” Psalm 72:13 (KJV): “He shall spare the poor and needy, and shall save the souls of the needy.” Context:Psalm 72 is attributed to King Solomon and is often considered a royal psalm or a prayer for the righteous rule of... - [Psalms 73:17](https://biblicaltheology.org.uk/psalms-73/psalms-73-17/25078/): “Until I went into the sanctuary of God; then understood I their end.” Sure! Let’s do a Bible study on Psalm 73:17 in the King James Version. Psalm 73:17 (KJV) says: “Until I went into the sanctuary of God; then understood I their end.” This verse is part of Psalm 73, which is attributed to... - [Psalms 73:16](https://biblicaltheology.org.uk/psalms-73/psalms-73-16/25077/): “When I thought to know this, it was too painful for me.” 1. Context: The book of Psalms is a collection of poetic prayers and songs attributed to King David and other authors. Psalm 73 is attributed to Asaph, one of the chief musicians in the time of David. It is a psalm that wrestles... - [Psalms 73:15](https://biblicaltheology.org.uk/psalms-73/psalms-73-15/25076/): “If I say, I will speak thus; behold, I should offend against the generation of thy children.” Certainly! Here is a Bible study on Psalm 73:15 (KJV): Psalm 73:15 (KJV) says: “If I say, I will speak thus; behold, I should offend against the generation of thy children.” Context: Psalm 73 is attributed to Asaph,... - [Psalms 73:14](https://biblicaltheology.org.uk/psalms-73/psalms-73-14/25074/): “For all the day long have I been plagued, and chastened every morning.” Certainly! Let’s dive into a Bible study on Psalm 73:14 (KJV): Psalm 73 is a beautiful psalm written by Asaph, one of the chief musicians and a seer in King David’s court. It explores the challenge of grappling with the prosperity of... - [Psalms 73:13](https://biblicaltheology.org.uk/psalms-73/psalms-73-13/25073/): “Verily I have cleansed my heart in vain, and washed my hands in innocency.” Certainly! Here’s a Bible study on Psalm 73:13 (KJV):Psalm 73:13 (KJV) says: “Verily I have cleansed my heart in vain, and washed my hands in innocency.” Psalm 73 is attributed to Asaph, one of the chief musicians during the time of... - [Psalms 73:12](https://biblicaltheology.org.uk/psalms-73/psalms-73-12/25071/): “Behold, these are the ungodly, who prosper in the world; they increase in riches.” Certainly! Here is a Bible study on Psalm 73:12 (KJV): Psalm 73:12 (KJV) says, “Behold, these are the ungodly, who prosper in the world; they increase in riches.” 1. Context: Context:Psalm 73 is attributed to Asaph, one of the chief musicians... - [Psalms 73:9](https://biblicaltheology.org.uk/psalms-73/psalms-73-9/25068/): “They set their mouth against the heavens, and their tongue walketh through the earth.” Context: Psalm 73 is a psalm written by Asaph, one of the chief musicians in King David’s time. It is a contemplation on the apparent prosperity of the wicked and the struggles faced by the righteous. The struggle of the psalmist:... - [Psalms 73:8](https://biblicaltheology.org.uk/psalms-73/psalms-73-8/25067/): “They are corrupt, and speak wickedly concerning oppression: they speak loftily.” Psalms 73:8 (KJV) says: They are corrupt, and speak wickedly concerning oppression: they speak loftily. This verse is part of Psalm 73, which is attributed to Asaph, one of the worship leaders appointed by David. This particular psalm focuses on the struggles of the... - [Psalms 73:6](https://biblicaltheology.org.uk/psalms-73/psalms-73-6/25064/): “Therefore pride compasseth them about as a chain; violence covereth them as a garment.” Psalm 73 is a contemplative psalm attributed to Asaph, one of the chief musicians appointed by David. It explores the issue of the apparent prosperity and success of the wicked, contrasting it with the struggles and challenges faced by the righteous.... - [Psalms 73:5](https://biblicaltheology.org.uk/psalms-73/psalms-73-5/25063/): “They are not in trouble as other men; neither are they plagued like other men.” Certainly! Let’s delve into a Bible study on Psalm 73:5, using the King James Version (KJV) as a reference. Psalm 73 is a reflective psalm written by Asaph, one of the chief musicians appointed by David. It explores the theme... - [Psalms 73:27](https://biblicaltheology.org.uk/psalms-73/psalms-73-27/25089/): “For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.” Certainly! Here is a Bible study on Psalm 73:27 (KJV): Psalm 73:27 (KJV) says: “For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from... - [Psalms 73:26](https://biblicaltheology.org.uk/psalms-73/psalms-73-26/25088/): “My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.” Context: Psalm 73 is attributed to Asaph, one of the chief musicians in King David’s time. In this psalm, Asaph wrestles with the apparent prosperity of the wicked and the challenges faced by the righteous. He... - [Psalms 73:25](https://biblicaltheology.org.uk/psalms-73/psalms-73-25/25087/): “Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.” Certainly! Let’s delve into a Bible study on Psalm 73:25 from the King James Version (KJV). Psalm 73:25 (KJV) says: “Whom have I in heaven but thee? and there is none upon earth that I desire beside... - [Psalms 73:24](https://biblicaltheology.org.uk/psalms-73/psalms-73-24/25086/): “Thou shalt guide me with thy counsel, and afterward receive me to glory.” Context: Psalm 73 is attributed to Asaph and is a psalm that explores the theme of the prosperity of the wicked and the struggles of the righteous. The psalmist expresses his initial doubts and questions regarding the apparent success of the wicked,... - [Psalms 73:23](https://biblicaltheology.org.uk/psalms-73/psalms-73-23/25085/): “Psalms 73:23 (KJV): Nevertheless I am continually with thee: thou hast holden me by my right hand.” Context and Background:Psalms 73 is attributed to Asaph, one of the chief musicians during the reign of King David. This psalm is classified as a wisdom psalm, reflecting on the apparent prosperity of the wicked and the righteous... - [Psalms 73:22](https://biblicaltheology.org.uk/psalms-73/psalms-73-22/25084/): “So foolish was I, and ignorant: I was as a beast before thee.” This verse is taken from Psalm 73, which was written by Asaph. This psalm is categorized as a wisdom psalm and reflects on the apparent prosperity of the wicked and the struggle of the righteous in understanding God’s ways. In verse 22,... - [Psalms 73:21](https://biblicaltheology.org.uk/psalms-73/psalms-73-21/25083/): “Thus my heart was grieved, and I was pricked in my reins.” This verse is part of Psalm 73, which was written by Asaph, one of the chief musicians and singers appointed by King David. Psalm 73 is a reflection on the prosperity of the wicked and the challenges faced by the righteous. It explores... - [Psalms 73:20](https://biblicaltheology.org.uk/psalms-73/psalms-73-20/25082/): “As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.” Certainly! Here is a Bible study on Psalm 73:20 in the King James Version: Psalm 73:20 (KJV) says: “As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.” 1. Context: Psalm... - [Psalms 73:19](https://biblicaltheology.org.uk/psalms-73/psalms-73-19/25081/): “Surely thou didst set them in slippery places: thou castedst them down into destruction.” This verse is part of Psalm 73, which was written by Asaph. It begins with Asaph expressing his struggle with envy and questioning the prosperity of the wicked. He acknowledges that it troubled him to see the apparent success and ease... - [Psalms 73:18](https://biblicaltheology.org.uk/psalms-73/psalms-73-18/25079/): “Surely thou didst set them in slippery places: thou castedst them down into destruction.” Psalm 73:18 (KJV) says: “Surely thou didst set them in slippery places: thou castedst them down into destruction.” This verse is part of Psalm 73, which was written by Asaph, one of the worship leaders appointed by King David. This psalm... - [Psalms 74:22](https://biblicaltheology.org.uk/psalms-74/psalms-74-22/25120/): “Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.” Psalm 74 is a lamenting psalm attributed to Asaph. It reflects the distress and anguish of the psalmist over the destruction of the temple in Jerusalem, likely referring to the Babylonian captivity. In verse 22, the psalmist makes a plea... - [Psalms 74:21](https://biblicaltheology.org.uk/psalms-74/psalms-74-21/25119/): “O let not the oppressed return ashamed: let the poor and needy praise thy name.” Psalm 74 is a psalm of lament attributed to Asaph: It reflects the distress of the psalmist over the destruction of the sanctuary, most likely referring to the temple in Jerusalem. The psalmist pleads for God’s intervention, reminding Him of... - [Psalms 74:19](https://biblicaltheology.org.uk/psalms-74/psalms-74-19/25115/): “O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.” Context:Psalm 74 is a lamentation attributed to Asaph, expressing deep anguish and sorrow over the destruction of the sanctuary, likely referring to the desolation of the temple in Jerusalem by the Babylonians.... - [Psalms 74:17](https://biblicaltheology.org.uk/psalms-74/psalms-74-17/25112/): “Thou hast set all the borders of the earth: thou hast made summer and winter.” Context of Psalm 74: Psalm 74 is a psalm of Asaph, who was a prominent musician and one of David’s chief musicians. This particular psalm is a lamentation, expressing the distress of the psalmist over the destruction of the temple... - [Psalms 74:14](https://biblicaltheology.org.uk/psalms-74/psalms-74-14/25108/): “Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.” Psalm 74:14 (KJV) says: “Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.” Context of Psalm 74: Psalm 74 is attributed to Asaph, one... - [Psalms 74:13](https://biblicaltheology.org.uk/psalms-74/psalms-74-13/25106/): “Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.” Certainly! Let’s dive into a Bible study on Psalm 74:13, using the King James Version (KJV): Psalm 74:13 (KJV) says: This verse is a part of Psalm 74, which is a psalm of lament. The psalmist, traditionally... - [Psalms 74:12](https://biblicaltheology.org.uk/psalms-74/psalms-74-12/25105/): “For God is my King of old, working salvation in the midst of the earth.” Psalm 74:12 (KJV) says: “For God is my King of old, working salvation in the midst of the earth.” Context: The Book of Psalms is a collection of poetic and lyrical writings attributed to King David and other authors. Psalm... - [Psalms 74:7](https://biblicaltheology.org.uk/psalms-74/psalms-74-7/25099/): “They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.” Certainly! Here is a Bible study on Psalm 74:7 (KJV): Psalm 74 is a psalm of lament attributed to Asaph. It reflects the distress and anguish of the psalmist over the destruction of... - [Psalms 74:6](https://biblicaltheology.org.uk/psalms-74/psalms-74-6/25097/): “But now they break down the carved work thereof at once with axes and hammers.” Certainly! Here’s a Bible study on Psalm 74:6 in the King James Version: Psalm 74:6 (KJV) says: “But now they break down the carved work thereof at once with axes and hammers.” Context: The Book of Psalms is a collection... - [Job 1:15](https://biblicaltheology.org.uk/job-1/job-1-15/22722/): And the Sabeans fell vpon them, and tooke them away: yea they haue slaine the seruants with the edge of the sword, and I onely am escaped alone, to tell thee. Job 1:15 (KJV) Context: The book of Job is a poetic and profound account of a righteous man named Job who undergoes severe trials... - [Job 1:13](https://biblicaltheology.org.uk/job-1/job-1-13/22720/): And there was a day, when his sonnes and his daughters were eating and drinking wine in their eldest brothers house: Job 1:13 (KJV) were eating and drinking wine in their eldest brother’s house: Job 1:13 (KJV) Job is introduced in the opening chapter as a man who lived in the land of Uz and... - [Philippians 2:29](https://biblicaltheology.org.uk/philippians-2/philippians-2-29/39817/): Receiue him therfore in the Lord with all gladnesse, and hold such in reputation: Philippians 2:29 (KJV) The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. It is addressed to the Christians in Philippi, a city in Macedonia, and is filled with encouragement, exhortation, and gratitude... - [Philippians 2:18](https://biblicaltheology.org.uk/philippians-2/philippians-2-18/39806/): For the same cause also doe ye ioy, and reioyce with me. Philippians 2:18 (KJV) Context: Philippians 2:12-18 In this section Paul urges the Philippian believers to work out their salvation with fear and trembling, emphasizing the importance of obedience and living out their faith. He encourages them to do all things without murmuring or... - [Philippians 1:27](https://biblicaltheology.org.uk/philippians-1/philippians-1-27/39785/): Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel, Philippians 1:27 (KJV) The term “conversation” in the... - [Philippians 1:25](https://biblicaltheology.org.uk/philippians-1/philippians-1-25/39783/): And hauing this confidence, I know that I shall abide and continue with you all, for your furtherance and ioy of faith, Philippians 1:25 (KJV) Context: The Apostle Paul wrote the letter to the Philippians while he was in prison, most likely in Rome, expressing his love and gratitude toward the Philippians for their partnership... - [Ezekiel 36:4](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-4/31651/): Therefore ye mountaines of Israel, heare the word of the Lord God, Thus saith the Lord God to the mountaines and to the hilles, to the riuers and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a pray and derision to the residue of the heathen that... - [Ezekiel 34:28](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-28/31629/): And they shall no more be a pray to the heathen, neither shall the beasts of the land deuoure them; but they shall dwell safely, and none shall make them afraide. Ezekiel 34:28 (KJV) Ezekiel 34:28 is part of a chapter in the book of Ezekiel that addresses the leadership of Israel, particularly the shepherds... - [Ezekiel 34:25](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-25/31626/): And I will make with them a couenant of peace, and will cause the euill beasts to cease out of the land: and they shall dwell safely in the wildernesse, and sleepe in the woods. Ezekiel 34:25 (KJV) Ezekiel 34:25 is a promise from God to His people, assuring them of His protection, provision, and... - [Ezekiel 34:22](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-22/31623/): Therefore will I saue my flocke, and they shall no more be a pray, and I will iudge betweene cattell and cattell. Ezekiel 34:22 (KJV) Historical Context The book of Ezekiel is set during the time of the Babylonian exile. The prophet Ezekiel was among the Jewish exiles taken captive by King Nebuchadnezzar and was... - [Job 3:7](https://biblicaltheology.org.uk/job-3/job-3-7/22749/): Loe, let that night be solitarie, let no ioyfull voice come therein. Job 3:7 (KJV) The book of Job is known for its exploration of the problem of human suffering. Job, a righteous and prosperous man, undergoes severe trials and losses. In Job 3 he laments his birth and curses the day of his birth;... - [Job 3:1](https://biblicaltheology.org.uk/job-3/job-3-1/22743/): After this, opened Iob his mouth, and cursed his day. Job 3:1 (KJV) Context: To fully understand Job 3:1, it’s essential to have some context about the book. Job is a righteous man who experiences extreme suffering and loss. He loses his wealth, his children, and his health. Job’s friends, Eliphaz, Bildad, and Zophar, come... - [Job 2:13](https://biblicaltheology.org.uk/job-2/job-2-13/22742/): So they sate downe with him vpon the ground seuen dayes, and seuen nights, and none spake a word vnto him; for they saw that his griefe was very great. Job 2:13 (KJV) 1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also... - [Job 2:10](https://biblicaltheology.org.uk/job-2/job-2-10/22739/): But he said vnto her, Thou speakest as one of the foolish women speaketh; what? shall wee receiue good at the hand of God, and shall wee not receiue euill? In all this did not Iob sinne with his lippes. Job 2:10 (KJV) The book of Job is a poetic and wisdom book in the... - [Job 2:9](https://biblicaltheology.org.uk/job-2/job-2-9/22738/): Then saide his wife vnto him, Doest thou still reteine thine integritie? Curse God, and die. Job 2:9 (KJV) In this verse we encounter Job’s wife speaking to him during a time of immense suffering and trial. The book of Job is a poetic account that grapples with the age‑old question of human suffering. Job,... - [Job 2:3](https://biblicaltheology.org.uk/job-2/job-2-3/22732/): And the Lord said vnto Satan, Hast thou considered my seruant Iob, that there is none like him in the earth; a perfect and an vpright man, one that feareth God, and escheweth euill? and still hee holdeth fast his integritie, although thou moouedst mee against him, to destroy him without cause. Job 2:3 (KJV)... - [Philippians 4:14](https://biblicaltheology.org.uk/philippians-4/philippians-4-14/39853/): Notwithstanding, yee haue well done, that ye did communicate with my affliction. Philippians 4:14 (KJV) The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to the Christians in the city of Philippi, with whom Paul had a close relationship. Throughout the epistle... - [Philippians 3:12](https://biblicaltheology.org.uk/philippians-3/philippians-3-12/39830/): Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Iesus. Philippians 3:12 (KJV) Here the apostle Paul writes to the Philippians, sharing his personal perspective on his spiritual journey and his pursuit of Christlikeness. He... - [Philippians 3:4](https://biblicaltheology.org.uk/philippians-3/philippians-3-4/39822/): Though I might also haue confidence in the flesh. If any other man thinketh that hee hath whereof hee might trust in the flesh, I more: Philippians 3:4 (KJV) The book of Philippians is one of the Epistles written by the Apostle Paul and addressed to the believers in Philippi, a city in Macedonia. In... - [Philippians 3:3](https://biblicaltheology.org.uk/philippians-3/philippians-3-3/39821/): For we are the circumcision, which worship God in the spirit, and reioyce in Christ Iesus, and haue no confidence in the flesh. Philippians 3:3 (KJV) The book of Philippians is one of the epistles (letters) written by the apostle Paul to the church in Philippi. In this particular verse Paul is addressing the issue... - [Philippians 2:30](https://biblicaltheology.org.uk/philippians-2/philippians-2-30/39818/): Because for the worke of Christ he was nigh vnto death, not regarding his life, to supply your lacke of seruice toward me. Philippians 2:30 (KJV) The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to the believers in the city of... - [Ezekiel 36:14](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-14/31661/): Therefore thou shalt deuoure men no more, neither bereaue thy nations any more, saith the Lord God. Ezekiel 36:14 (KJV) Context: Ezekiel 36 is a chapter in the book of Ezekiel, where the prophet delivers messages of judgment, restoration, and hope to the people of Israel. In this particular section Ezekiel is conveying God’s promise... - [Ezekiel 36:12](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-12/31659/): Yea I will cause men to walke vpon you, euen my people Israel, and they shall possesse thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereaue them of men. Ezekiel 36:12 (KJV) The book of Ezekiel records the prophetic visions given to the prophet during the Babylonian exile. In chapter... - [Ezekiel 36:10](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-10/31657/): And I will multiplie men vpon you, all the house of Israel, euen all of it, and the cities shall be inhabited, and the wastes shall be builded. Ezekiel 36:10 (KJV) even all of it: and the cities shall be inhabited, and the wastes shall be builded: Ezekiel 36:10 (KJV) Context: The book of Ezekiel... - [Ezekiel 36:5](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-5/31652/): Therefore thus saith the Lord God, Surely in the fire of my ielousie haue I spoken against the residue of the heathen, and against al Idumea, which haue appointed my land into their possession, with the ioy of all their heart, with despitefull minds to cast it out for a praye. Ezekiel 36:5 (KJV) Context:... - [Job 3:16](https://biblicaltheology.org.uk/job-3/job-3-16/22758/): Or as an hidden vntimely birth, I had not bene; as infants which neuer saw light. Job 3:16 (KJV) Context: The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, faces intense trials and tribulations, including the loss of his wealth, his children, and his... - [Job 3:14](https://biblicaltheology.org.uk/job-3/job-3-14/22756/): With Kings and counsellers of the earth, which built desolate places for themselues, Job 3:14 (KJV) The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, endures immense trials, losing his possessions, his children, and even his health. In chapter 3 he curses the... - [Job 3:12](https://biblicaltheology.org.uk/job-3/job-3-12/22754/): Why did the knees preuent mee? or why the breasts, that I should sucke? Job 3:12 (KJV) Job is a righteous man who faced extreme hardship and loss. He lost his possessions, his children, and even his health. In Chapter 3, Job curses the day of his birth and expresses his desire to have never... - [Job 3:9](https://biblicaltheology.org.uk/job-3/job-3-9/22751/): Let the starres of the twilight thereof be darke, let it looke for light, but haue none, neither let it see the dawning of the day: Job 3:9 (KJV) Job is an Old Testament book that wrestles with human suffering and the sovereignty of God. The righteous Job endures extreme loss, and in chapter 3... - [Job 3:21](https://biblicaltheology.org.uk/job-3/job-3-21/22763/): Which long for death, but it commeth not, and dig for it more then for hid treasures: Job 3:21 (KJV) Job 3:21 is part of the chapter known as Job’s lament, where the suffering patriarch curses the day of his birth and expresses a profound longing for death after experiencing tremendous loss and affliction. “For... - [Colossians 2:18](https://biblicaltheology.org.uk/colossians-2/colossians-2-18/39910/): Let no man beguile you of your reward, in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde: Colossians 2:18 (KJV) The apostle Paul wrote his letter to the Colossians to confront heresies and false teachings that were infiltrating the church... - [Colossians 1:7](https://biblicaltheology.org.uk/colossians-1/colossians-1-7/39870/): As yee also learned of Epaphras our deare felow seruant, who is for you a faithfull Minister of Christ: Colossians 1:7 (KJV) To understand this verse it helps to consider its place within the letter to the Colossians. The Apostle Paul wrote the epistle while imprisoned, addressing false teaching and urging the believers to stand... - [Philippians 4:23](https://biblicaltheology.org.uk/philippians-4/philippians-4-23/39862/): The grace of our Lord Iesus Christ be with you all. Amen. It was written to the Philippians from Rome, by Epaphroditus. Philippians 4:23 (KJV) The grace of our Lord Jesus Christ be with you all. Amen. Philippians 4:23 (KJV) Context: To gain a better understanding of this verse, it is important to consider its... - [Philippians 4:17](https://biblicaltheology.org.uk/philippians-4/philippians-4-17/39856/): Not because I desire a gift: but I desire fruit that may abound to your account. Philippians 4:17 (KJV) The book of Philippians is a letter written by the Apostle Paul to the church in Philippi while he was in prison. In this verse, Paul expresses his gratitude for the financial support he received from... - [Ezekiel 36:21](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-21/31668/): But I had pitie for mine holy Name, which the house of Israel had prophaned among the heathen, whither they went. Ezekiel 36:21 (KJV) The book of Ezekiel was written during the Babylonian exile, when the prophet himself was among the Israelites taken captive to Babylon in 597 BC. Israel’s repeated rebellion against God had... - [Ezekiel 36:20](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-20/31667/): And when they entred vnto the heathen whither they went, they prophaned my holy Name, when they said to them, These are the people of the Lord, and are gone forth out of his land. Ezekiel 36:20 (KJV) The people of Israel had been taken captive and carried away into Babylon as a result of... - [Ezekiel 36:18](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-18/31665/): Wherefore I powred my furie vpon them for the blood that they had shed vpon the land, and for their idoles wherewith they had polluted it. Ezekiel 36:18 (KJV) Historical Context: The book of Ezekiel is set during the time of the Babylonian exile, when the Israelites were taken captive by the Babylonians due to... - [Ezekiel 36:16](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-16/31663/): Moreouer the worde of the Lord came vnto me, saying, Ezekiel 36:16 (KJV) Context: To better understand this verse, we should explore the background of the book of Ezekiel. Ezekiel was a prophet who lived during the Babylonian captivity of Israel and was among the exiles taken from Jerusalem to Babylon. The book contains prophecies,... - [Job 4:3](https://biblicaltheology.org.uk/job-4/job-4-3/22771/): Beholde, Thou hast instructed many, and thou hast strengthened the weake hands. Job 4:3 (KJV) Eliphaz the Temanite speaks these words as he begins to address Job’s sufferings, marking the start of the dialogue between Job and his friends. The book of Job opens with a righteous man who faces severe afflictions: the loss of... - [Job 4:2](https://biblicaltheology.org.uk/job-4/job-4-2/22770/): If we assay to commune with thee, wilt thou be grieued? But who can withhold himselfe from speaking? Job 4:2 (KJV) “Can a man be profitable unto God, as he that is wise may be profitable unto himself?” In this verse, Eliphaz, one of Job’s friends, is speaking. Eliphaz, along with Bildad and Zophar, came... - [Colossians 3:12](https://biblicaltheology.org.uk/colossians-3/colossians-3-12/39926/): Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering, Colossians 3:12 (KJV) Before we delve into the verse itself, it’s essential to understand its broader context. In the preceding verses, Paul encourages the believers to set their minds on heavenly things and to... - [Colossians 3:7](https://biblicaltheology.org.uk/colossians-3/colossians-3-7/39921/): In the which yee also walked sometime, when ye liued in them. Colossians 3:7 (KJV) The Apostle Paul writes, “Wherein also ye walked, when ye lived in them,” a phrase that points back to the sins described in the preceding verses. Beginning at Colossians 3:5, Paul urges believers to put off the old nature and... - [Colossians 2:23](https://biblicaltheology.org.uk/colossians-2/colossians-2-23/39915/): Which things haue in deed a shew of wisedome in will-worship and humilitie, and neglecting of the body, not in any honour to the satisfying of the flesh. Colossians 2:23 (KJV) This verse belongs to the Apostle Paul’s letter to the Colossian church, where he confronts a growing problem of legalism and asceticism. To grasp... - [Colossians 2:22](https://biblicaltheology.org.uk/colossians-2/colossians-2-22/39914/): Which all are to perish with the vsing) after the commandements and doctrines of men: Colossians 2:22 (KJV) The Apostle Paul wrote the letter to the church in Colossae to address several issues confronting the believers there. A central theme of the book is the supremacy of Christ and the sufficiency of His work for... - [Ezekiel 36:31](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-31/31678/): Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations. Ezekiel 36:31 (KJV) The book of Ezekiel is a prophetic work written during the Babylonian exile. In this chapter God announces a future restoration... - [Ezekiel 36:25](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-25/31672/): Then will I sprinckle cleane water vpon you, and ye shalbe cleane: from all your filthinesse, and from all your idoles wil I cleanse you. Ezekiel 36:25 (KJV) Historical and Contextual Background: Ezekiel was a prophet who ministered to the Israelites during their exile in Babylon. He delivered messages of both judgment and restoration from... - [Ezekiel 36:24](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-24/31671/): For I will take you from among the heathen, and gather you out of all countreys, and will bring you into your owne land. Ezekiel 36:24 (KJV) Historical Context: Ezekiel was a prophet who ministered to the exiles of Judah during the Babylonian captivity. The people of Israel had been taken captive by the Babylonians... - [Job 4:17](https://biblicaltheology.org.uk/job-4/job-4-17/22785/): Shall mortall man be more iust then God? shall a man bee more pure then his maker? Job 4:17 (KJV) “Shall mortal man be more just than God? shall a man be more pure than his maker?” “Shall mortal man be more just than God? Shall a man be more pure than his Maker?” These... - [Job 4:16](https://biblicaltheology.org.uk/job-4/job-4-16/22784/): It stood still, but I could not discerne the forme thereof: an image was before mine eyes, there was silence, and I heard a voyce, saying, Job 4:16 (KJV) The Book of Job wrestles with the problem of human suffering and asks why the righteous sometimes endure hardship. Job, a man described as blameless and... - [Job 4:13](https://biblicaltheology.org.uk/job-4/job-4-13/22781/): In thoughts from the visions of the night, when deepe sleepe falleth on men: Job 4:13 (KJV) The book of Job is a profound exploration of human suffering and the search for meaning amid loss. Job, a righteous man, experiences intense trials that prompt deep reflection on the nature of God and the problem of... - [Job 4:10](https://biblicaltheology.org.uk/job-4/job-4-10/22778/): The roaring of the Lyon, and the voice of the fierce Lyon, and the teeth of the yong Lyons are broken. Job 4:10 (KJV) Context: The book of Job is a poetic and philosophical exploration of the problem of human suffering. The central character, Job, undergoes immense suffering, and the book records his conversations with... - [Job 4:9](https://biblicaltheology.org.uk/job-4/job-4-9/22777/): By the blast of God they perish, and by the breath of his nostrils are they consumed. Job 4:9 (KJV) “By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.” This quotation is often cited as being spoken by Eliphaz the... - [Job 4:6](https://biblicaltheology.org.uk/job-4/job-4-6/22774/): Is not this thy feare, thy confidence; the vprightnesse of thy wayes and thy hope? Job 4:6 (KJV) Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways? Job 4:6 (KJV) The book of Job is a poetic and philosophical exploration of human suffering and the question of why bad... - [Colossians 4:11](https://biblicaltheology.org.uk/colossians-4/colossians-4-11/39950/): And Iesus, which is called Iustus, who are of the circumcision. These onely are my fellow workers vnto the kingdome of God, which haue beene a comfort vnto me. Colossians 4:11 (KJV) The closing section of Paul’s letter to the Colossians mentions a man named Jesus who is also called Justus. Both drafts agree that... - [Colossians 4:10](https://biblicaltheology.org.uk/colossians-4/colossians-4-10/39949/): Aristarchus my fellow prisoner saluteth you, and Marcus sisters sonne to Barnabas, (touching whome yee receiued commandements; if he come vnto you, receiue him:) Colossians 4:10 (KJV) Paul greets two individuals who were known to the Colossian believers. Aristarchus is described as Paul’s “fellow prisoner.” Other passages (Acts 19:29; 20:4; 27:2) identify Aristarchus as a... - [Colossians 4:8](https://biblicaltheology.org.uk/colossians-4/colossians-4-8/39947/): Whom I haue sent vnto you for the same purpose, that hee might know your estate, and comfort your hearts. Colossians 4:8 (KJV) Context: To better understand this verse, we first note that the Apostle Paul is writing to the church in Colossae, addressing various matters and exhorting the believers in their faith. In this... - [Colossians 4:7](https://biblicaltheology.org.uk/colossians-4/colossians-4-7/39946/): All my state shall Tychicus declare vnto you, who is a beloued brother, and a faithfull minister, and fellow seruant in the Lord: Colossians 4:7 (KJV) “Tychicus shall declare unto you all my state, as a dear and beloved brother, a faithful minister and fellow servant in the Lord, telling you the things that have... - [Colossians 4:4](https://biblicaltheology.org.uk/colossians-4/colossians-4-4/39943/): That I may make it manifest, as I ought to speake. Colossians 4:4 (KJV) Context: To better understand this verse, we first examine the context of the book of Colossians. The Apostle Paul wrote this letter to the church in Colossae while he was in prison. The primary purpose of the letter was to address... - [Ezekiel 36:35](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-35/31682/): And they shall say, This land that was desolate, is become like the garden of Eden, and the waste and desolate and ruined cities, are become fenced, and are inhabited. Ezekiel 36:35 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records the visions and messages given to the prophet... - [Ezekiel 36:34](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-34/31681/): And the desolate land shalbe tilled, whereas it lay desolate in the sight of all that passed by. Ezekiel 36:34 (KJV) The book of Ezekiel is a prophetic book in the Old Testament containing messages from God to the Israelites during their exile in Babylon. Ezekiel 36 is a chapter in which God promises to... - [Ezekiel 36:33](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-33/31680/): Thus saith the Lord God, In the day that I shall haue cleansed you from all your iniquities, I will also cause you to dwell in the cities, and the wastes shalbe builded. Ezekiel 36:33 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and visions given... - [Job 5:11](https://biblicaltheology.org.uk/job-5/job-5-11/22800/): To set vp on high those that be low; that those which mourne, may be exalted to safetie. Job 5:11 (KJV) The book of Job is a profound exploration of human suffering, faith, and the nature of God’s sovereignty. Job, a righteous man, undergoes immense suffering, and his friends come to console him. The passage... - [Job 5:6](https://biblicaltheology.org.uk/job-5/job-5-6/22795/): Although affliction commeth not forth of the dust, neither doeth trouble spring out of the ground: Job 5:6 (KJV) “For affliction cometh not forth of the dust, neither doth trouble spring out of the ground.” This verse is part of a conversation between Job and his friend Eliphaz. Job is suffering greatly, and Eliphaz is... - [Job 5:3](https://biblicaltheology.org.uk/job-5/job-5-3/22792/): I haue seene the foolish taking roote: but suddenly I cursed his habitation. Job 5:3 (KJV) The Book of Job is a poetic and philosophical exploration of the problem of human suffering and the nature of God’s justice. Job, a blameless and upright man, loses his children, his wealth, and his health. In his anguish... - [Job 5:1](https://biblicaltheology.org.uk/job-5/job-5-1/22790/): Call now, if there be any that wil answere thee, and to which of the Saints wilt thou turne? Job 5:1 (KJV) The book of Job is a profound exploration of human suffering. Job, a man noted for his righteousness, endures intense loss and pain, prompting him to question why such hardships have befallen him.... - [Job 4:20](https://biblicaltheology.org.uk/job-4/job-4-20/22788/): They are destroyed from morning to euening: they perish for euer, without any regarding it. Job 4:20 (KJV) The book of Job is a profound account of a righteous man who experiences tremendous suffering and loss. Job’s friends—Eliphaz, Bildad, and Zophar—come to comfort him but end up engaging in a series of dialogues concerning the... - [Colossians 4:16](https://biblicaltheology.org.uk/colossians-4/colossians-4-16/39955/): And when this Epistle is read amongst you, cause that it be read also in the church of the Laodiceans: and that ye likewise reade the Epistle from Laodicea, Colossians 4:16 (KJV) Historical Context: The Book of Colossians was written by the apostle Paul while he was imprisoned in Rome, around 60–62 AD. The letter... - [Colossians 4:15](https://biblicaltheology.org.uk/colossians-4/colossians-4-15/39954/): Salute the brethren which are in Laodicea, and Nymphas, & the church which is in his house. Colossians 4:15 (KJV) The Apostle Paul wrote the letter to the Colossians to address doctrinal and practical matters for the church in Colossae. In this closing greeting he instructs the believers to extend salutations to the brethren in... - [Colossians 4:14](https://biblicaltheology.org.uk/colossians-4/colossians-4-14/39953/): Luke the beloued physician, and Demas greet you. Colossians 4:14 (KJV) Context: The book of Colossians is a letter written by the Apostle Paul to the church in Colossae. In this letter, Paul addresses various issues and concerns that the believers in Colossae were facing. In chapter 4, Paul concludes his letter by sending greetings... - [Colossians 4:12](https://biblicaltheology.org.uk/colossians-4/colossians-4-12/39951/): Epaphras, who is one of you, a seruant of Christ, saluteth you, alwaies labouring feruently for you in praiers, that ye may stand perfect, and complete in all the will of God. Colossians 4:12 (KJV) To better understand Colossians 4:12, it is important to consider its immediate context. The Apostle Paul wrote this letter to... - [Ezekiel 37:21](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-21/31706/): And say vnto them, Thus saith the Lord God, Behold, I will take the children of Israel from among the heathen whither they be gone, and will gather them on euery side, and bring them into their owne land. Ezekiel 37:21 (KJV) Historical Context: Ezekiel was a prophet who ministered during the Babylonian exile of... - [Ezekiel 37:20](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-20/31705/): And the stickes whereon thou writest, shalbe in thine hand before their eyes. Ezekiel 37:20 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile, when the Israelites were taken captive by Babylon. The prophet Ezekiel was called by God to deliver messages of judgment, restoration, and hope to the exiled Israelites.... - [Ezekiel 37:18](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-18/31703/): And when the children of thy people shall speake vnto thee, saying, Wilt thou not shew vs what thou meanest by these? Ezekiel 37:18 (KJV) The book of Ezekiel is set during the Babylonian exile, when the Israelites were taken captive to Babylon. Ezekiel was a prophet called by God to deliver messages of judgment,... - [Ezekiel 37:17](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-17/31702/): And ioyne them one to another into one sticke, and they shall become one in thine hand. Ezekiel 37:17 (KJV) Then join them one to another into one stick, and they shall become one in thine hand. The vision of the valley of dry bones in Ezekiel 37 is introduced when the prophet is led... - [Ezekiel 37:16](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-16/31701/): Moreouer thou sonne of man, take thee one sticke, and write vpon it, For Iudah and for the children of Israel his companions: then take another sticke, and write vpon it; For Ioseph the sticke of Ephraim, and for all the house of Israel his companions. Ezekiel 37:16 (KJV) Historical Context: Ezekiel was a prophet... - [Ezekiel 37:8](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-8/31693/): And when I beheld, loe, the sinews and the flesh came vp vpon them, and the skin couered them aboue; but there was no breath in them. Ezekiel 37:8 (KJV) “Behold, I will cause breath to enter into you, and ye shall live.” This declaration, found in the vision of Ezekiel, introduces the promise of... - [Ezekiel 36:37](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-37/31684/): Thus saith the Lord God, I wil yet for this bee enquired of by the house of Israel, to doe it for them: I will increase them with men like a flocke. Ezekiel 36:37 (KJV) Historical Context: Ezekiel was composed during the Babylonian exile, a time when the nation of Israel was in captivity. The... - [Ezekiel 36:36](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-36/31683/): Then the heathen that are left round about you, shall know that I the Lord build the ruined places, and plant that that was desolate: I the Lord haue spoken it, and I wil doe it. Ezekiel 36:36 (KJV) it, and I will do it. Ezekiel 36:36 (KJV) Historical context: The book of Ezekiel is... - [Job 5:19](https://biblicaltheology.org.uk/job-5/job-5-19/22808/): Hee shall deliuer thee in sixe troubles, yea in seuen there shall no euill touch thee. Job 5:19 (KJV) The book of Job is a narrative that wrestles with human suffering and the question of why bad things happen to good people. Job, described as a righteous man, experiences extreme loss—his wealth, his children, and... - [Job 5:15](https://biblicaltheology.org.uk/job-5/job-5-15/22804/): But he saueth the poore from the sword, from their mouth, and from the hand of the mightie. Job 5:15 (KJV) In the book of Job, Job experiences immense suffering and loss. His friends come to comfort him, but their understanding of his situation is limited, leading to debates and dialogues throughout the book. This... - [Colossians 4:18](https://biblicaltheology.org.uk/colossians-4/colossians-4-18/39957/): The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. Written from Rome to the Colossians, by Tychicus and Onesimus. Colossians 4:18 (KJV) To understand Colossians 4:18 better, it is essential to consider the broader context of the letter. The apostle Paul wrote this epistle to the church in... - [Ezekiel 38:5](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-5/31718/): Persia, Ethiopia and Libya with them; all of them with shield & helmet: Ezekiel 38:5 (KJV) Ezekiel 38:5 belongs to a broader prophetic passage that describes a future battle often called the war of Gog and Magog. The prophecy foresees a coalition of nations that will rise against Israel in the last days, offering both... - [Ezekiel 37:25](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-25/31710/): And they shall dwell in the land that I haue giuen vnto Iacob my seruant, wherin your fathers haue dwelt, and they shall dwell therein, euen they and their children, and their childrens children for euer, and my seruant Dauid shalbe their prince for euer. Ezekiel 37:25 (KJV) Historical Context: The book of Ezekiel is... - [Ezekiel 37:24](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-24/31709/): And Dauid my seruant shall be King ouer them, and they all shall haue one shepheard: they shall also walke in my iudgements, and obserue my statutes, and doe them. Ezekiel 37:24 (KJV) And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my... - [Ezekiel 37:23](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-23/31708/): Neither shall they defile themselues any more with their idoles, nor with their detestable things, nor with any of their transgressions: but I will saue them out of all their dwelling places, wherein they haue sinned, and will cleanse them: so shall they be my people, and I will be their God. Ezekiel 37:23 (KJV)... - [Ezekiel 37:22](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-22/31707/): And I will make them one nation in the land vpon the mountaines of Israel, and one King shall be king to them all: and they shalbe no more two nations, neither shall they bee diuided into two kingdomes any more at all. Ezekiel 37:22 (KJV) The book of Ezekiel is a prophetic work written... - [Job 6:7](https://biblicaltheology.org.uk/job-6/job-6-7/22823/): The things that my soule refused to touch, are as my sorrowfull meat. Job 6:7 (KJV) The things that my soul refused to touch are as my sorrowful meat. Job 6:7 (KJV) The book of Job is renowned for its exploration of human suffering and the age‑old question of why bad things happen to good... - [Job 6:5](https://biblicaltheology.org.uk/job-6/job-6-5/22821/): Doeth the wilde asse bray when he hath grasse? or loweth the oxe ouer his fodder? Job 6:5 (KJV) The book of Job is renowned for its profound exploration of the problem of suffering. It tells of Job, a man described as blameless and upright, who endures catastrophic loss—his children, his wealth, and his health—yet... - [Job 6:4](https://biblicaltheology.org.uk/job-6/job-6-4/22820/): For the arrowes of the Almightie are within me, the poyson whereof drinketh vp my spirit: the terrors of God doe set themselues in aray against mee. Job 6:4 (KJV) Context: The book of Job is known for its exploration of the problem of human suffering and the search for answers. Job, a righteous man,... - [Job 5:26](https://biblicaltheology.org.uk/job-5/job-5-26/22815/): Thou shalt come to thy graue in a full age, like as a shocke of corne commeth in, in his season. Job 5:26 (KJV) The book of Job tells the story of a man named Job who experienced great suffering, including the loss of his children, wealth, and health. Job’s three friends, Eliphaz, Bildad, and... - [Job 5:24](https://biblicaltheology.org.uk/job-5/job-5-24/22813/): And thou shalt know that thy tabernacle shall bee in peace; and thou shalt visite thy habitation, and shalt not sinne. Job 5:24 (KJV) To better understand this verse, it is helpful to examine its context within the Book of Job. Job is an Old Testament book that addresses the age‑old question of why the... - [Job 5:22](https://biblicaltheology.org.uk/job-5/job-5-22/22811/): At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth. Job 5:22 (KJV) The Book of Job is a profound account of a man named Job who experienced tremendous suffering and loss. In this verse, Job’s friend Eliphaz is speaking and offering advice to Job amidst his... - [Job 5:21](https://biblicaltheology.org.uk/job-5/job-5-21/22810/): Thou shalt be hidde from the scourge of the tongue: neither shalt thou be afraid of destruction, when it commeth. Job 5:21 (KJV) Job 5:21 (KJV) is part of a response given by Eliphaz the Temanite, one of Job’s friends, in the book of Job. Eliphaz offers his perspective on the reasons behind Job’s suffering... - [Ezekiel 38:14](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-14/31727/): Therefore, sonne of man, prophecie and say vnto Gog, Thus saith the Lord God; In that day when my people of Israel dwelleth safely, shalt thou not know it? Ezekiel 38:14 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that records a series of visions and messages given by God... - [Ezekiel 38:13](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-13/31726/): Sheba, and Dedan, and the marchants of Tarshish, with all the young lyons thereof, shall say vnto thee, Art thou come to take a spoile? hast thou gathered thy company to take a praye? to carie away siluer and gold, to take away cattell and goods, to take a great spoile? Ezekiel 38:13 (KJV) Sheba... - [Ezekiel 38:12](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-12/31725/): To take a spoile, and to take a praye, to turne thine hand vpon the desolate places that are now inhabited, and vpon the people that are gathered out of the nations which haue gotten cattel and goods, that dwell in the middest of the land. Ezekiel 38:12 (KJV) To take a spoil, and to... - [Ezekiel 38:10](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-10/31723/): Thus saith the Lord God; It shall also come to passe, that at the same time shall things come into thy minde, and thou shalt thinke an euill thought. Ezekiel 38:10 (KJV) that at the same time shall things come into thy mind, and thou shalt think an evil thought: Ezekiel 38:10 (KJV) Ezekiel 38... - [Ezekiel 38:6](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-6/31719/): Gomer and all his bandes, the house of Togarmah of the North quarters, and all his bands, and many people with thee. Ezekiel 38:6 (KJV) Gomer is traditionally understood to refer to ancient peoples linked to the region of present‑day Turkey. Some scholars associate Gomer with the descendants of the Cimmerians, a nomadic group that... - [Job 6:20](https://biblicaltheology.org.uk/job-6/job-6-20/22840/): They were confounded because they had hoped; they came thither, and were ashamed. Job 6:20 (KJV) To understand this verse it is essential to grasp the context of the book of Job. Job was a blameless and upright man who feared God and turned away from evil (Job 1:1), yet he experienced a series of... - [Job 6:19](https://biblicaltheology.org.uk/job-6/job-6-19/22838/): The troupes of Tema looked, the companies of Sheba waited for them. Job 6:19 (KJV) The book of Job is set in the ancient Near East and tells the story of a man named Job who experiences great suffering. In this verse Job expresses disappointment with his friends’ lack of support and understanding. Tema and... - [Zephaniah 3:13](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-13/33172/): “The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.” Historical Context:Zephaniah was a prophet who ministered during the reign of King Josiah of Judah (640-609 BC). His prophecies primarily addressed... - [Zephaniah 3:15](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-15/33159/): “The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.” Context:The book of Zephaniah is a prophetic book in the Old Testament. It contains messages of both judgment and hope, addressing the... - [Haggai 1:6](https://biblicaltheology.org.uk/haggai-1/haggai-1-6/33188/): “Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.” Historical Context:The book of Haggai is set in... - [Haggai 1:5](https://biblicaltheology.org.uk/haggai-1/haggai-1-5/33187/): “Now therefore thus saith the Lord of hosts; Consider your ways.” Context:Haggai is one of the minor prophets in the Old Testament. He prophesied during the time when the Israelites had returned from exile in Babylon and were rebuilding the temple in Jerusalem. However, due to various reasons and distractions, the people had neglected the... - [Haggai 1:4](https://biblicaltheology.org.uk/haggai-1/haggai-1-4/33186/): “Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste?” Haggai 1:4 (KJV) says: “Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste?” Historical Context:Haggai is one of the minor prophets in the Old Testament. The book of... - [Haggai 2:1](https://biblicaltheology.org.uk/haggai-2/haggai-2-1/33198/): “In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,” This verse serves as an introduction to a significant message delivered by the prophet Haggai. To understand its context fully, it’s helpful to explore the historical background and the surrounding verses.... - [Haggai 1:15](https://biblicaltheology.org.uk/haggai-1/haggai-1-15/33197/): “In the four and twentieth day of the sixth month, in the second year of Darius the king” Context:The book of Haggai is one of the prophetic books in the Old Testament. Haggai was a prophet who spoke to the Jewish exiles who had returned from Babylon to Jerusalem to rebuild the temple. The people... - [Haggai 1:14](https://biblicaltheology.org.uk/haggai-1/haggai-1-14/33196/): “And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God.” Context:The... - [Haggai 1:12](https://biblicaltheology.org.uk/haggai-1/haggai-1-12/33194/): “Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.” Context:The book... - [Haggai 1:11](https://biblicaltheology.org.uk/haggai-1/haggai-1-11/33193/): “And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.” Context: The book of Haggai is one... - [Haggai 1:10](https://biblicaltheology.org.uk/haggai-1/haggai-1-10/33192/): “Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.” Context:The book of Haggai is one of the minor prophets in the Old Testament. It was written during a time when the people of Judah had returned from Babylonian exile and were tasked with rebuilding the temple in... - [Haggai 1:9](https://biblicaltheology.org.uk/haggai-1/haggai-1-9/33191/): “Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.” Context:The book of Haggai is one of the minor prophets in the... - [Haggai 1:8](https://biblicaltheology.org.uk/haggai-1/haggai-1-8/33190/): “Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord.” Historical Context: The book of Haggai is one of the prophetic books in the Old Testament. It was written during a period when the Israelites had returned from... - [Haggai 2:13](https://biblicaltheology.org.uk/haggai-2/haggai-2-13/33210/): “Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.” Haggai 2:13 (KJV) says: This verse is part of a dialogue between the prophet Haggai and the priests, addressing the topic of ceremonial uncleanness and... - [Haggai 2:12](https://biblicaltheology.org.uk/haggai-2/haggai-2-12/33209/): “Haggai 2:12 (KJV): If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.” Context:The book of Haggai is a prophetic book found in the Old Testament. It... - [Haggai 2:11](https://biblicaltheology.org.uk/haggai-2/haggai-2-11/33208/): “Thus saith the Lord of hosts; Ask now the priests concerning the law, saying,” Certainly! Here’s a Bible study on Haggai 2:11, as written in the King James Version: Context: The book of Haggai is one of the prophetic books in the Old Testament. It was written during the time when the people of Judah... - [Haggai 2:9](https://biblicaltheology.org.uk/haggai-2/haggai-2-9/33206/): “The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.” Historical Context:Haggai was a prophet who ministered to the Jews who had returned from exile in Babylon. At this time, the Israelites were rebuilding... - [Haggai 2:8](https://biblicaltheology.org.uk/haggai-2/haggai-2-8/33205/): “The silver is mine, and the gold is mine, saith the Lord of hosts.” Historical Context:Haggai was a prophet who delivered his message to the Jews who had returned from Babylonian exile to rebuild the temple in Jerusalem. The people had become discouraged and neglected the reconstruction due to opposition and difficulties. Through Haggai, God... - [Haggai 2:7](https://biblicaltheology.org.uk/haggai-2/haggai-2-7/33204/): “And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.” Context:The book of Haggai is one of the minor prophets in the Old Testament. Haggai prophesied during the time when the Israelites had returned from Babylonian captivity and... - [Haggai 2:6](https://biblicaltheology.org.uk/haggai-2/haggai-2-6/33203/): “For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land.” Context:The book of Haggai is one of the minor prophets in the Old Testament. Haggai delivered his prophecies to the remnant of Israelites who had... - [Haggai 2:5](https://biblicaltheology.org.uk/haggai-2/haggai-2-5/33202/): “According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.” Context:Haggai was a prophet who delivered messages from God to the Israelites who had returned to Jerusalem after their exile in Babylon. The book of Haggai is a record of the... - [Haggai 2:4](https://biblicaltheology.org.uk/haggai-2/haggai-2-4/33201/): “Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts” Context:The book of Haggai is one of the Minor Prophets in... - [Haggai 2:3](https://biblicaltheology.org.uk/haggai-2/haggai-2-3/33200/): “Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?” Haggai 2:3 is a verse from the book of Haggai in the Old Testament. To understand the verse better, let’s provide some context.... - [Haggai 2:2](https://biblicaltheology.org.uk/haggai-2/haggai-2-2/33199/): “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,” Context:The book of Haggai is one of the twelve Minor Prophets in the Old Testament. Haggai prophesied during the time of the Jewish exiles who had... - [Zechariah 1:9](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-9/33229/): “Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.” Zechariah was a prophet who received a series of visions from the Lord. In this particular verse, he sees a vision and is puzzled by what he sees. He... - [Zechariah 1:7](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-7/33227/): “Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,” Context:The book of Zechariah is one of the prophetic books in the Old Testament. It... - [Zechariah 1:5](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-5/33225/): “Your fathers, where are they? And the prophets, do they live forever?” Certainly! Here is a Bible study on Verse: “Your fathers, where are they? And the prophets, do they live forever?” (Zechariah 1:5, KJV) Context:The book of Zechariah was written by the prophet Zechariah, who prophesied during the post-exilic period when the Jews were... - [Zechariah 1:4](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-4/33224/): “Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.” Historical Context:The book of Zechariah is one of the prophetic books... - [Zechariah 1:3](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-3/33223/): “Therefore say thou unto them, Thus saith the Lord of hosts; Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts.” Context:The book of Zechariah is one of the prophetic books in the Old Testament. It was written by the prophet Zechariah during the time... - [Zechariah 1:2](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-2/33222/): “The LORD hath been sore displeased with your fathers.” Historical Context:The book of Zechariah is a prophetic book in the Old Testament. It was written by the prophet Zechariah, who ministered during the post-exilic period when the Israelites had returned from Babylonian captivity. The purpose of the book is to encourage the people of Israel... - [Zechariah 1:1](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-1/33221/): “In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,” Historical Context: The book of Zechariah is one of the prophetic books in the Old Testament, and it provides insights into the events and messages given... - [Haggai 2:21](https://biblicaltheology.org.uk/haggai-2/haggai-2-21/33218/): “Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth.” Historical Context: Haggai was a prophet who delivered messages to the Jewish exiles who had returned from Babylonian captivity to rebuild the temple in Jerusalem. The book of Haggai is set in the period when the construction of the second... - [Haggai 2:20](https://biblicaltheology.org.uk/haggai-2/haggai-2-20/33217/): “And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying,” Historical Background:Haggai was a prophet who lived during the time of the Jewish exiles’ return from Babylonian captivity to Jerusalem. The people had initially shown enthusiasm in rebuilding the temple, but they became discouraged and... - [Haggai 2:19](https://biblicaltheology.org.uk/haggai-2/haggai-2-19/33216/): “Is the seed yet in the barn? Yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.” Historical Background:Haggai was a prophet who lived during the time of the Israelites’ return from Babylonian exile. The people had been... - [Haggai 2:14](https://biblicaltheology.org.uk/haggai-2/haggai-2-14/33211/): “Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.” - [Zechariah 2:9](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-9/33250/): “For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.” Zechariah 2:9 is part of a prophetic message delivered by the prophet Zechariah during the post-exilic period of Israel’s history. This verse is situated within... - [Zechariah 2:7](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-7/33248/): “Deliver thyself, O Zion, that dwellest with the daughter of Babylon.” Context:The book of Zechariah is one of the prophetic books in the Old Testament. It contains messages and visions given by God to the prophet Zechariah during the time when the Israelites were returning from the Babylonian exile to rebuild Jerusalem and the temple.... - [Zechariah 2:6](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-6/33247/): “Ho, ho, come forth, and flee from the land of the north, saith the Lord: for I have spread you abroad as the four winds of the heaven, saith the Lord.” Historical Context:Zechariah was a prophet who lived and prophesied during the post-exilic period after the Israelites returned from Babylonian captivity. The people of Judah... - [Zechariah 2:5](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-5/33246/): “For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.” Context:The book of Zechariah is one of the prophetic books in the Old Testament. It was written by the prophet Zechariah, who delivered messages of encouragement and hope to the... - [Zechariah 2:3](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-3/33244/): “And, behold, the angel that talked with me went forth, and another angel went out to meet him.” This verse is part of a vision that the prophet Zechariah received from God. The book of Zechariah is filled with prophetic messages and visions that provide insight into the restoration and future glory of Jerusalem. In... - [Zechariah 1:17](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-17/33237/): “Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.” Context:Zechariah was a prophet during the post-exilic period of Israel’s history when the people had returned from Babylonian captivity. His prophecies were focused on the... - [Zechariah 1:16](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-16/33236/): “Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.” Zechariah 1:16 (KJV) says:“Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it,... - [Zechariah 1:14](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-14/33234/): “So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.” Context:So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem... - [Zechariah 1:12](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-12/33232/): “Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?” Context:This verse is part of a vision that the prophet Zechariah receives from the Lord. The... - [Zechariah 1:10](https://biblicaltheology.org.uk/zechariah-1/zechariah-1-10/33230/): “And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.” Certainly! Let’s dive into a Bible study on Zechariah 1:10, using the King James Version (KJV) translation:Certainly! Let’s dive into a Bible study on Zechariah 1:10, using... - [Zechariah 3:8](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-8/33262/): “Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.” Context:To better understand the verse, it is essential to consider the context. The book of Zechariah is one of the prophetic books in the... - [Zechariah 3:7](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-7/33261/): “Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” Historical Context:Zechariah was a prophet who delivered his message... - [Zechariah 3:5](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-5/33259/): “And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by” Context:The book of Zechariah is a prophetic book in the Old Testament. Zechariah was a prophet who ministered to the Jewish... - [Zechariah 3:4](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-4/33258/): “And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Context:The book of Zechariah is one of the prophetic books in the... - [Zechariah 3:3](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-3/33257/): “Now Joshua was clothed with filthy garments, and stood before the angel.” Context:Zechariah was a prophet who lived during the post-exilic period when the Israelites had returned from Babylonian captivity. In this particular vision, Zechariah sees Joshua the high priest standing before an angel of the Lord. Joshua the high priest:Joshua was the high priest... - [Zechariah 3:2](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-2/33256/): “And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Historical Context:The book of Zechariah was written by the prophet Zechariah during the post-exilic period when the Israelites had returned from Babylonian captivity. Zechariah... - [Zechariah 3:1](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-1/33255/): “And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.” Zechariah 3:1 (KJV):And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. Historical Context:The book... - [Zechariah 2:13](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-13/33254/): “Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.” This verse is part of a larger passage in the book of Zechariah, which contains a series of visions and prophecies given to the prophet Zechariah during the time when the Israelites were returning from the Babylonian... - [Zechariah 2:12](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-12/33253/): “And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.” Context is important in understanding any biblical verse, so let’s start by exploring the background of Zechariah and the surrounding verses. The book of Zechariah is one of the prophetic books in the Old Testament. It was written... - [Zechariah 2:11](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-11/33252/): “And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee.” Certainly! Here’s a Bible study on Zechariah 2:11 (KJV) says: "And many nations shall be... - [Zechariah 2:10](https://biblicaltheology.org.uk/zechariah-2/zechariah-2-10/33251/): “Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.” Zechariah 2:10 (KJV) says: Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD. Historical context: Zechariah was a... - [Zechariah 5:3](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-3/33281/): “Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.” Historical Context:The book of... - [Zechariah 5:1](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-1/33279/): “Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.” Context:Zechariah was a prophet during the post-exilic period when the Jewish people were returning from Babylonian captivity. The book of Zechariah contains a series of visions and prophecies given to encourage and guide the people during the restoration of Jerusalem.... - [Zechariah 4:13](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-13/33277/): “And he answered me and said, Knowest thou not what these be? And I said, No, my lord.” And he answered me and said, Knowest thou not what these be? And I said, No, my lord. Zechariah 4:13 (KJV) Zechariah 4:13 is part of a larger passage that describes Zechariah’s vision of a golden lampstand,... - [Zechariah 4:11](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-11/33275/): “Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?” This verse is part of a vision that the prophet Zechariah had. Throughout the book of Zechariah, the prophet received several visions that conveyed significant messages from God to... - [Zechariah 4:10](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-10/33274/): “For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.” - [Zechariah 4:8](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-8/33272/): “Moreover the word of the LORD came unto me, saying,” - [Zechariah 4:7](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-7/33271/): “Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.” Historical Context:The book of Zechariah was written by the prophet Zechariah during the time when the Jews had returned from exile in Babylon and were in the... - [Zechariah 4:6](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-6/33270/): “Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.” - [Zechariah 4:3](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-3/33267/): “And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.” Zechariah 4:3 is part of a vision that the prophet Zechariah receives from the Lord. In this vision, Zechariah sees a golden lampstand with a bowl on top of it, and two olive... - [Zechariah 4:2](https://biblicaltheology.org.uk/zechariah-4/zechariah-4-2/33266/): “And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof.” Zechariah was a prophet who lived during the post-exilic... - [Zechariah 7:2](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-2/33306/): “When they had sent unto the house of God Sherezer and Regem-melech, and their men, to pray before the LORD,” Historical Context:The book of Zechariah is set during the time when the exiles from Judah were returning to Jerusalem after the Babylonian captivity. The temple was being rebuilt under the leadership of Zerubbabel, and Zechariah... - [Zechariah 7:1](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-1/33305/): “And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu.” Certainly! Here is a Bible study on Verse: “And it came to pass in the fourth year of king Darius, that the word... - [Zechariah 6:12](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-12/33301/): “And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD.” Historical Context:The book of Zechariah was written during the time of the Israelites’ return from exile in... - [Zechariah 6:9](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-9/33298/): “And the word of the LORD came unto me, saying,” Context:To better understand this verse, it’s essential to explore its context within the book of Zechariah. The book of Zechariah is one of the prophetic books of the Old Testament. Zechariah, the author, was a prophet who played a significant role in encouraging the Israelites... - [Zechariah 6:8](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-8/33297/): “Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.” Context:Before diving into Zechariah 6:8, it’s important to understand the context of the verse. The book of Zechariah is one of the prophetic books in the Old Testament. It... - [Zechariah 6:6](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-6/33295/): “The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.” Context:The book of Zechariah is a prophetic book in the Old Testament. Zechariah was a prophet who ministered to the Jewish exiles who had returned to Jerusalem... - [Zechariah 6:5](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-5/33294/): “And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.” Context:The book of Zechariah is a prophetic book in the Old Testament. Zechariah was a prophet who ministered during the post-exilic period when the Israelites were returning... - [Zechariah 6:3](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-3/33292/): “And in the third chariot white horses; and in the fourth chariot grisled and bay horses.” Historical Context: The book of Zechariah was written by the prophet Zechariah, who was a contemporary of Haggai. The book was written during the post-exilic period when the Israelites had returned from Babylonian captivity and were rebuilding the temple... - [Zechariah 6:2](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-2/33291/): “And in the first chariot were red horses; and in the second chariot black horses.” Zechariah 6:2 is part of a vision that the prophet Zechariah received, known as the vision of the four chariots: In this vision, Zechariah sees four chariots pulled by different-colored horses. Each chariot represents a different aspect of God’s judgment... - [Zechariah 6:1](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-1/33290/): “And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.” 1. Context: The book of Zechariah is a prophetic book in the Old Testament, written by the prophet Zechariah during the post-exilic period when the Israelites were... - [Zechariah 5:9](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-9/33287/): “Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.” Zechariah 5:9 is part of a vision that the prophet Zechariah... - [Zechariah 5:4](https://biblicaltheology.org.uk/zechariah-5/zechariah-5-4/33282/): “I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.” Zechariah... - [Zechariah 8:17](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-17/33335/): “And let none of you imagine evil in your hearts against his neighbor, and love no false oath: for all these are things that I hate, saith the LORD.” Context and Background:The book of Zechariah is a prophetic book found in the Old Testament, written by the prophet Zechariah during the post-exilic period when the... - [Zechariah 8:14](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-14/33332/): “For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:” Certainly! Here is a Bible study on Zechariah 8:14 (KJV) says: "For thus saith the LORD of hosts; As I thought to punish you, when your... - [Zechariah 8:10](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-10/33328/): “For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.” Context: The book of Zechariah is a prophetic book written by the prophet... - [Zechariah 8:6](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-6/33324/): “Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts.” - [Zechariah 8:5](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-5/33323/): “And the streets of the city shall be full of boys and girls playing in the streets thereof.” Historical Context: Zechariah was a prophet during the post-exilic period when the Jewish people had returned to Jerusalem after their captivity in Babylon. The book of Zechariah contains messages of encouragement and hope for the people as... - [Zechariah 8:3](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-3/33321/): “Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.” Historical Context:The book of Zechariah was written during the post-exilic period when the Israelites had returned from Babylonian... - [Zechariah 8:2](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-2/33320/): “Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.” Context:The book of Zechariah is a prophetic book in the Old Testament that contains messages from God to the people of Israel after their return from Babylonian exile. Zechariah’s prophecies focus on... - [Zechariah 8:1](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-1/33319/): “Again the word of the Lord of hosts came to me, saying,” Background and Context:Zechariah was a prophet who lived during the time of the return of the exiles from Babylon to Jerusalem. He played a significant role in encouraging the people to rebuild the temple and restore the city. In Zechariah 8, the prophet... - [Zechariah 7:7](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-7/33311/): “Should ye not hear the words which the Lord hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?” This verse is a part of the book of Zechariah, which contains a series of prophecies and messages... - [Zechariah 7:6](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-6/33310/): “And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?” Context:The book of Zechariah is one of the prophetic books in the Old Testament. It contains prophecies and messages of encouragement for the people of Israel, specifically those who had returned from the Babylonian exile... - [Zechariah 7:5](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-5/33309/): “Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?” Historical Context: Zechariah was a prophet who lived during the post-exilic period of Israel’s history. The people... - [Zechariah 7:4](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-4/33308/): “Then came the word of the Lord of hosts unto me, saying,” Historical Context: Zechariah was a prophet during the time when the Jewish exiles were returning from Babylon to Jerusalem to rebuild the temple. This verse is part of a larger section (Zechariah 7:1-7) where the people of Bethel send messengers to the house... - [Zechariah 8:23](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-23/33430/): “Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.”... - [Zechariah 9:15](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-15/33355/): “The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.” Zechariah 9:15 is part of a larger passage in the book of Zechariah that... - [Zechariah 9:14](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-14/33354/): “And the Lord shall be seen over them, and his arrow shall go forth as the lightning: and the Lord God shall blow the trumpet and shall go with whirlwinds of the south.” Zechariah 9:14 is part of a prophetic passage where the prophet Zechariah speaks about the future deliverance and restoration of God’s people.... - [Zechariah 9:12](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-12/33352/): “Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee” Certainly! Here is a Bible study on Zechariah 9:12 (KJV) says: "Turn you to the strong hold, ye prisoners of hope: even today do I declare that I will render double unto... - [Zechariah 9:11](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-11/33351/): “As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.” Historical Context:Zechariah was a prophet who delivered messages to the Israelites during the post-exilic period, when they were returning from Babylonian captivity. This verse is part of a prophecy that speaks... - [Zechariah 9:10](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-10/33350/): “10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.” Historical Context:Zechariah was... - [Zechariah 9:9](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-9/33349/): “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.” Context:Zechariah was a prophet during the post-exilic period when the Jewish people were returning from Babylonian captivity... - [Zechariah 9:8](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-8/33348/): “And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.” Historical Context:The book of Zechariah was written by the prophet Zechariah during the post-exilic period... - [Zechariah 9:2](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-2/33342/): “And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.” Historical Context:Zechariah was a prophet who lived during the post-exilic period when the Israelites were returning from Babylonian captivity to rebuild Jerusalem and the temple. The book of Zechariah contains a series of prophecies that address the restoration of Jerusalem, the... - [Zechariah 8:21](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-21/33339/): “And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.” Historical Context:Zechariah was a prophet who lived during the time when the Israelites were returning from their exile in Babylon. His prophecies focused on... - [Psalms 55:13](https://biblicaltheology.org.uk/psalms-55/psalms-55-13/24729/): “But it was thou, a man mine equal, my guide, and mine acquaintance.” Psalm 55:13 (KJV) says: “But it was thou, a man mine equal, my guide, and mine acquaintance.” Historical Context: Psalm 55 is attributed to King David and is categorized as a lament or a prayer for deliverance. In this particular verse, David... - [Psalms 55:12](https://biblicaltheology.org.uk/psalms-55/psalms-55-12/24728/): “For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him.” Context:Psalm 55 is attributed to King David and is classified as a lament or a prayer for deliverance from... - [Psalms 55:11](https://biblicaltheology.org.uk/psalms-55/psalms-55-11/24727/): “Wickedness is in the midst thereof: deceit and guile depart not from her streets.” Certainly! Here is a Bible study on Psalm 55:11, as per the King James Version (KJV): Psalm 55:11 (KJV): “Wickedness is in the midst thereof: deceit and guile depart not from her streets.” Historical Context: Psalm 55 is attributed to David... - [Psalms 55:6](https://biblicaltheology.org.uk/psalms-55/psalms-55-6/24722/): “And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.” In this verse, the psalmist expresses a deep longing for escape from a distressing situation. To better understand the significance and context of this verse, let’s explore the surrounding verses and the broader themes... - [Psalms 55:5](https://biblicaltheology.org.uk/psalms-55/psalms-55-5/24721/): “Fearfulness and trembling are come upon me, and horror hath overwhelmed me.” Psalm 55:5 (KJV) says: “Fearfulness and trembling are come upon me, and horror hath overwhelmed me.” Context: Psalm 55 is a psalm attributed to King David and is categorized as a lament or a prayer for deliverance from enemies. In this psalm, David... - [Psalms 55:20](https://biblicaltheology.org.uk/psalms-55/psalms-55-20/24736/): “He hath put forth his hands against such as be at peace with him: he hath broken his covenant.” Certainly! Let’s do a Bible study on Psalm 55:20 in the King James Version: Psalm 55:20 (KJV) says: This verse is part of Psalm 55, which is attributed to King David. In this psalm, David expresses... - [Psalms 55:17](https://biblicaltheology.org.uk/psalms-55/psalms-55-17/24733/): “Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.” Certainly! Let’s dive into a Bible study on Psalm 55:17, using the King James Version (KJV) as you requested. Here is the verse in question: This verse is found in Psalm 55, which is a lament written... - [Psalms 55:16](https://biblicaltheology.org.uk/psalms-55/psalms-55-16/24732/): “As for me, I will call upon God, and the LORD shall save me.” Certainly! Here’s a Bible study on Psalm 55:16 (KJV): Psalm 55:16 (KJV) says, “As for me, I will call upon God, and the LORD shall save me.” Context: Before diving into a specific verse, it is essential to understand the context... - [Psalms 57:2](https://biblicaltheology.org.uk/psalms-57/psalms-57-2/24754/): “I will cry unto God most high; unto God that performeth all things for me.” This verse is part of Psalm 57, which is attributed to David and was likely written during a time when he was fleeing from Saul, who sought to harm him. In this psalm, David pours out his heart to God,... - [Psalms 56:13](https://biblicaltheology.org.uk/psalms-56/psalms-56-13/24752/): “For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?” Certainly! Here is a Bible study on Psalm 56:13 in the King James Version: Verse: “For thou hast delivered my soul from death: wilt not thou deliver... - [Psalms 56:11](https://biblicaltheology.org.uk/psalms-56/psalms-56-11/24750/): “In God have I put my trust: I will not be afraid what man can do unto me.” This verse comes from Psalm 56, which is attributed to David. It is a psalm of lament, where David expresses his distress and seeks God’s deliverance from his enemies. Trust in God:The verse begins with a powerful... - [Psalms 56:9](https://biblicaltheology.org.uk/psalms-56/psalms-56-9/24748/): “When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.” Context:Psalm 56 is attributed to David, and it is believed to have been written when he was in Gath, a Philistine city, fleeing from King Saul. David was facing persecution and felt overwhelmed by his enemies.... - [Psalms 56:8](https://biblicaltheology.org.uk/psalms-56/psalms-56-8/24747/): “Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?” This verse is part of a psalm attributed to David, and it expresses his trust in God during a time of distress and persecution. Let’s break it down and explore its meaning. “Thou tellest my wanderings”:David acknowledges that... - [Psalms 56:6](https://biblicaltheology.org.uk/psalms-56/psalms-56-6/24745/): “They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.” Psalm 56 is attributed to David, who penned it during a time when he was being pursued by his enemies, specifically King Saul. In this verse, David vividly describes the tactics employed by his adversaries. Let’s explore the... - [Psalms 56:4](https://biblicaltheology.org.uk/psalms-56/psalms-56-4/24743/): “In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.” Certainly! Let’s dive into a Bible study on Psalm 56:4, using the King James Version (KJV): “**In God I will praise his word, in God I have put my trust; I... - [Psalms 56:1](https://biblicaltheology.org.uk/psalms-56/psalms-56-1/24740/): “Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.” Psalm 56:1 (KJV) says: “Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.” Context of Psalm 56: Psalm 56 is attributed to King David and is considered a Miktam, which... - [Psalms 55:23](https://biblicaltheology.org.uk/psalms-55/psalms-55-23/24739/): “But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.” Certainly! Here’s a Bible study on Psalm 55:23 in the King James Version: Psalm 55:23 (KJV) says: “But thou, O God, shalt bring them down... - [Psalms 55:22](https://biblicaltheology.org.uk/psalms-55/psalms-55-22/24738/): “Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.” Psalm 55:22 (KJV) says: “Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.” Context: Psalm 55 is attributed to David and is classified as... - [Psalms 55:21](https://biblicaltheology.org.uk/psalms-55/psalms-55-21/24737/): “The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.” Psalm 55 is attributed to David and is categorised as a psalm of lament. In this particular verse, David describes the treacherous behaviour of someone close to him, someone... - [Psalms 58:5](https://biblicaltheology.org.uk/psalms-58/psalms-58-5/24768/): “Which will not hearken to the voice of charmers, charming never so wisely.” 1. Context: The Book of Psalms is a collection of prayers, hymns, and songs attributed to various authors, including King David. Psalm 58 is attributed to David and is classified as a lament psalm. It expresses the psalmist’s cry for justice and... - [Psalms 58:4](https://biblicaltheology.org.uk/psalms-58/psalms-58-4/24767/): “Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;” Context: Psalm 58 is attributed to David and is categorised as a psalm of imprecation or judgment. It addresses the wickedness of unjust rulers and calls upon God to bring justice and judgement upon them. Symbolism... - [Psalms 58:2](https://biblicaltheology.org.uk/psalms-58/psalms-58-2/24765/): “Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.” Certainly! Here is a Bible study on Psalm 58:2 in the King James Version: Psalm 58:2 (KJV): “Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.” 1. Context: The book of Psalms... - [Psalms 57:11](https://biblicaltheology.org.uk/psalms-57/psalms-57-11/24763/): “Be thou exalted, O God, above the heavens: let thy glory be above all the earth.” Certainly! Here’s a Bible study on Psalm 57:11 (KJV):Psalm 57:11 (KJV) says, “Be thou exalted, O God, above the heavens: let thy glory be above all the earth.” This verse is part of Psalm 57, which is attributed to... - [Psalms 57:9](https://biblicaltheology.org.uk/psalms-57/psalms-57-9/24761/): “I will praise thee, O Lord, among the people: I will sing unto thee among the nations.” Certainly! Here is a Bible study on Verse: “I will praise thee, O Lord, among the people: I will sing unto thee among the nations.” (Psalms 57:9, KJV) Context:The book of Psalms is a collection of poetic songs... - [Psalms 57:8](https://biblicaltheology.org.uk/psalms-57/psalms-57-8/24760/): “Awake up, my glory; awake, psaltery and harp: I myself will awake early.” Certainly! Here is a Bible study on Psalm 57:8 (KJV): Verse: “Awake up, my glory; awake, psaltery and harp: I myself will awake early.” (Psalm 57:8, KJV) 1. Historical Context: Psalm 57 is attributed to David and is believed to have been... - [Psalms 57:7](https://biblicaltheology.org.uk/psalms-57/psalms-57-7/24759/): “My heart is fixed, O God, my heart is fixed: I will sing and give praise.” Context:Psalm 57 is attributed to David and is classified as a “Michtam,” which means a golden psalm. It was written during a time when David was fleeing from Saul, who sought to kill him. This psalm is a cry... - [Psalms 57:6](https://biblicaltheology.org.uk/psalms-57/psalms-57-6/24758/): “They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.” Certainly! Here is a Bible study on Psalm 57:6 (KJV): Psalm 57:6 (KJV) says: “They have prepared a net for my steps; my soul is bowed... - [Psalms 57:5](https://biblicaltheology.org.uk/psalms-57/psalms-57-5/24757/): “Be thou exalted, O God, above the heavens; let thy glory be above all the earth.” Certainly! Here is a Bible study on Psalm 57:5 (KJV):Psalm 57:5 (KJV) says, “Be thou exalted, O God, above the heavens; let thy glory be above all the earth.” Psalm 57 is attributed to David and is a prayer... - [Psalms 57:4](https://biblicaltheology.org.uk/psalms-57/psalms-57-4/24756/): “My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.” Certainly! Here is a Bible study on Psalm 57:4 (KJV): Psalm 57:4 (KJV) says: “My soul is among lions: and I lie... - [Psalms 57:3](https://biblicaltheology.org.uk/psalms-57/psalms-57-3/24755/): “He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.” Psalm 57:3 (KJV) says: “He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth... - [Psalms 59:17](https://biblicaltheology.org.uk/psalms-59/psalms-59-17/24804/): “Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.” Certainly! Here is a Bible study on Psalm 59:17 (KJV): Verse: “Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.” (Psalm 59:17, KJV) Context: Psalm 59... - [Psalms 59:16](https://biblicaltheology.org.uk/psalms-59/psalms-59-16/24803/): “But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.” Sure! Let’s dive into a Bible study on Psalm 59:16 (KJV): First, let’s read the verse in its context. Psalm 59 is attributed... - [Psalms 59:14](https://biblicaltheology.org.uk/psalms-59/psalms-59-14/24800/): “And at evening let them return; and let them make a noise like a dog, and go round about the city.” Certainly! Here is a Bible study on Psalm 59:14 (KJV):Psalm 59:14 (KJV) says: “And at evening let them return; and let them make a noise like a dog, and go round about the city.”... - [Psalms 59:13](https://biblicaltheology.org.uk/psalms-59/psalms-59-13/24799/): “Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth.” Certainly! Here is a Bible study on Psalm 59:13 (KJV): Psalm 59:13 (KJV) says, “Consume them in wrath, consume them, that they may not be: and let them know... - [Psalms 59:8](https://biblicaltheology.org.uk/psalms-59/psalms-59-8/24789/): “But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.” Context: Before diving into the verse itself, it’s essential to understand the context of Psalm 59. This psalm is attributed to David, written during a time when King Saul had sent men to watch David’s house and kill him.... - [Psalms 59:7](https://biblicaltheology.org.uk/psalms-59/psalms-59-7/24787/): “Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear? Psalms 59:7 (KJV)” Context:To better understand this verse, it’s essential to consider its surrounding verses and the broader context of the psalm. In the preceding verses, David describes his enemies, who are portrayed as vicious and violent... - [Psalms 59:1](https://biblicaltheology.org.uk/psalms-59/psalms-59-1/24778/): “Deliver me from mine enemies, O my God: defend me from them that rise up against me.” Psalm 59:1 (KJV): Deliver me from mine enemies, O my God: defend me from them that rise up against me. Historical Context: Psalm 59 is attributed to King David, specifically during a time when Saul, the first king... - [Psalms 58:11](https://biblicaltheology.org.uk/psalms-58/psalms-58-11/24775/): “So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.” The book of Psalms is a collection of prayers, poems, and songs attributed to King David and other authors. Psalm 58 is attributed to David and is classified as a lament... - [Psalms 58:10](https://biblicaltheology.org.uk/psalms-58/psalms-58-10/24774/): “The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.” Certainly! Here is a Bible study on Psalm 58:10 (KJV): Verse: “The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.” Context: Psalm 58 is... - [Psalms 58:7](https://biblicaltheology.org.uk/psalms-58/psalms-58-7/24771/): “The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.” Psalm 58 is attributed to David and is classified as an imprecatory psalm. Imprecatory psalms are characterized by their prayers for God’s judgment upon the wicked. In Psalm 58, David expresses his plea to God... - [Psalms 58:6](https://biblicaltheology.org.uk/psalms-58/psalms-58-6/24769/): “Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O Lord.” Psalms 58 is attributed to David, and it is considered a psalm of lament. It addresses the unjust and wicked rulers or judges who abuse their power and do not administer justice fairly. In verse 6,... - [Psalms 61:2](https://biblicaltheology.org.uk/psalms-61/psalms-61-2/24821/): “From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.” Psalm 61:2 (KJV) says: “From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than... - [Psalms 61:1](https://biblicaltheology.org.uk/psalms-61/psalms-61-1/24820/): “Hear my cry, O God; attend unto my prayer.” This verse is part of a psalm attributed to David. It expresses David’s plea to God for help and his confidence in God’s ability to answer his prayers. Let’s break down the verse and explore its meaning in context. “Hear my cry, O God”:David begins by... - [Psalms 60:12](https://biblicaltheology.org.uk/psalms-60/psalms-60-12/24819/): “Through God we shall do valiantly: for he it is that shall tread down our enemies.” Context of Psalm 60:Psalm 60 is attributed to David, and it is categorised as a lament or prayer for deliverance. David wrote this psalm during a time of distress, possibly after a military defeat. The psalm expresses a plea... - [Psalms 60:11](https://biblicaltheology.org.uk/psalms-60/psalms-60-11/24818/): “Give us help from trouble: for vain is the help of man.” Certainly! Here is a Bible study on Psalm 60:11 (KJV):Psalm 60:11 (KJV) says, “Give us help from trouble: for vain is the help of man.” Psalm 60:11 (KJV) says, “Give us help from trouble: for vain is the help of man.” 1. Historical... - [Psalms 60:5](https://biblicaltheology.org.uk/psalms-60/psalms-60-5/24809/): “That thy beloved may be delivered; save with thy right hand, and hear me.” 1. Context: Understanding the background of the psalm can help us grasp the meaning of the verse more effectively. Psalm 60 is attributed to David and is considered a lament written during a time of distress. David expresses his anguish and... - [Psalms 60:4](https://biblicaltheology.org.uk/psalms-60/psalms-60-4/24808/): “Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.” Context:Psalms is a book of poetry and prayers that addresses various themes such as praise, thanksgiving, lament, and seeking God’s help. Psalm 60 is attributed to David and was likely written during a time of... - [Psalms 60:3](https://biblicaltheology.org.uk/psalms-60/psalms-60-3/24807/): “Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.” Psalm 60:3 is a verse from the book of Psalms, which is a collection of poetic prayers, praises, and expressions of faith. This particular verse reflects a tone of distress and difficulty. In this verse, the psalmist acknowledges... - [Psalms 60:1](https://biblicaltheology.org.uk/psalms-60/psalms-60-1/24805/): “O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.” Certainly! Here is a Bible study on Psalm 60:1 in the King James Version: Psalm 60:1 (KJV): “O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn... - [Psalms 62:7](https://biblicaltheology.org.uk/psalms-62/psalms-62-7/24834/): “In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.” Context and Background:The book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions, including praise, lament, thanksgiving, and trust in God. Psalm 62 is attributed to King... - [Psalms 62:6](https://biblicaltheology.org.uk/psalms-62/psalms-62-6/24833/): “He only is my rock and my salvation: he is my defence; I shall not be moved.” Certainly! Here is a Bible study on Psalm 62:6 in the King James Version: Psalm 62:6 (KJV) says: “He only is my rock and my salvation: he is my defence; I shall not be moved.” 1. Context: Psalm... - [Psalms 62:5](https://biblicaltheology.org.uk/psalms-62/psalms-62-5/24832/): “My soul, wait thou only upon God; for my expectation is from him.” Certainly! Here’s a Bible study on Psalm 62:5 (KJV):Verse: “My soul, wait thou only upon God; for my expectation is from him.” The book of Psalms is a collection of poetic songs and prayers attributed to King David and other writers. Psalm... - [Psalms 62:4](https://biblicaltheology.org.uk/psalms-62/psalms-62-4/24831/): “They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.” Context:Psalm 62 is attributed to King David and is categorised as a psalm of trust and confidence in God. In this particular verse, David expresses the challenges he faces from deceitful... - [Psalms 62:3](https://biblicaltheology.org.uk/psalms-62/psalms-62-3/24830/): “How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.” Psalm 62:3 (KJV) says:“How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and... - [Psalms 62:1](https://biblicaltheology.org.uk/psalms-62/psalms-62-1/24828/): “Truly my soul waiteth upon God: from him cometh my salvation.” Certainly! Here is a Bible study on Psalm 62:1 (KJV):Psalm 62:1 (KJV) says: “Truly my soul waiteth upon God: from him cometh my salvation.” Psalm 62 is attributed to King David and is categorised as a psalm of trust and confidence in God. David... - [Psalms 61:8](https://biblicaltheology.org.uk/psalms-61/psalms-61-8/24827/): “So will I sing praise unto thy name for ever, that I may daily perform my vows.” Psalm 61:8 (KJV): “So will I sing praise unto thy name for ever, that I may daily perform my vows.” Context:Psalm 61 is attributed to King David and is classified as a psalm of lament. In this psalm,... - [Psalms 61:6](https://biblicaltheology.org.uk/psalms-61/psalms-61-6/24825/): “Thou wilt prolong the king’s life: and his years as many generations.” Psalm 61:6 (KJV) says: “Thou wilt prolong the king’s life: and his years as many generations.” Context: Psalm 61 is attributed to King David and is classified as a Psalm of Lament or Prayer for Help. In this particular psalm, David is expressing... - [Psalms 61:5](https://biblicaltheology.org.uk/psalms-61/psalms-61-5/24824/): “For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.” Psalm 61:5 (KJV) says: “For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.” Historical and Contextual Background: The Book of Psalms is a collection... - [Psalms 61:4](https://biblicaltheology.org.uk/psalms-61/psalms-61-4/24823/): “I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.” This verse comes from Psalm 61, which is attributed to King David. It is a heartfelt prayer in which David seeks refuge, strength, and guidance from God. “I will abide in thy tabernacle forever”: Here, David expresses... - [Psalms 61:3](https://biblicaltheology.org.uk/psalms-61/psalms-61-3/24822/): “For thou hast been a shelter for me, and a strong tower from the enemy.” Context: The Book of Psalms is a collection of poetic songs and prayers, attributed to various authors, including King David. Psalm 61 is ascribed to David and is considered a prayer for God’s help and protection. In this verse, David... - [Psalms 63:8](https://biblicaltheology.org.uk/psalms-63/psalms-63-8/24847/): “My soul followeth hard after thee: thy right hand upholdeth me.” Context:Psalm 63 is attributed to David, who composed it while he was in the wilderness of Judah. It is a psalm of deep longing for God’s presence and deliverance. Intimate Pursuit of God:The verse begins with David’s declaration, “My soul followeth hard after thee.”... - [Psalms 63:7](https://biblicaltheology.org.uk/psalms-63/psalms-63-7/24846/): “Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.” Certainly! Here is a Bible study on Psalm 63:7 (KJV): Psalm 63:7 (KJV) says: “Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.” Context: Psalm 63 was written by David while he... - [Psalms 63:6](https://biblicaltheology.org.uk/psalms-63/psalms-63-6/24845/): “When I remember thee upon my bed, and meditate on thee in the night watches.” Certainly! Let’s dive into a Bible study on Psalm 63:6 in the King James Version: Sentence continues… Psalm 63 is attributed to King David, and it is categorized as a psalm of lament or longing for God’s presence. It is... - [Psalms 63:5](https://biblicaltheology.org.uk/psalms-63/psalms-63-5/24844/): “My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips.” Context:Psalm 63 is attributed to King David and is considered a psalm of praise and longing for God’s presence. It is believed to have been written when David was in the wilderness of Judah, fleeing from... - [Psalms 63:2](https://biblicaltheology.org.uk/psalms-63/psalms-63-2/24841/): “To see thy power and thy glory, so as I have seen thee in the sanctuary.” Certainly! Here is a Bible study on Psalm 63:2 (KJV):Psalm 63:2 (KJV) says: “To see thy power and thy glory, so as I have seen thee in the sanctuary.” 1. Context:Psalm 63 is attributed to King David and is... - [Psalms 63:1](https://biblicaltheology.org.uk/psalms-63/psalms-63-1/24840/): “O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is.” Psalm 63:1 (KJV): “O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee... - [Psalms 62:12](https://biblicaltheology.org.uk/psalms-62/psalms-62-12/24839/): “Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.” Context:Psalms 62 is a psalm of David that expresses his confidence and trust in God. In the earlier verses, David speaks of finding rest and refuge in God alone, acknowledging Him as his rock, salvation, and fortress. In... - [Psalms 62:10](https://biblicaltheology.org.uk/psalms-62/psalms-62-10/24837/): “Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.” Certainly! Here is a Bible study on Psalm 62:10 (KJV): Psalm 62:10 (KJV) says, “Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.” Context: Understanding the... - [Psalms 62:9](https://biblicaltheology.org.uk/psalms-62/psalms-62-9/24836/): “Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.” Certainly! Let’s dive into a Bible study on Psalms 62:9 in the King James Version (KJV). Here is the verse in question: “Surely men of low degree are... - [Psalms 62:8](https://biblicaltheology.org.uk/psalms-62/psalms-62-8/24835/): “Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.” Context:Psalms is a book of poetry and prayers that express a range of human emotions and experiences. Psalm 62 is attributed to King David and focuses on the theme of trust in God amidst... - [Psalms 65:1](https://biblicaltheology.org.uk/psalms-65/psalms-65-1/24862/): “Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.” Certainly! Here’s a Bible study on Psalm 65:1 in the King James Version: Psalm 65:1 (KJV) says: “Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.” 1. Context: Before diving into the... - [Psalms 64:10](https://biblicaltheology.org.uk/psalms-64/psalms-64-10/24861/): “The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.” Sure! Here is a Bible study on Psalm 64:10 (KJV): Verse: “The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.” Context: The... - [Psalms 64:9](https://biblicaltheology.org.uk/psalms-64/psalms-64-9/24859/): “And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.” Psalm 64:9 (KJV) says: “And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.” Context: Psalm 64 is attributed to David and is categorised as... - [Psalms 64:8](https://biblicaltheology.org.uk/psalms-64/psalms-64-8/24858/): “So they shall make their own tongue to fall upon themselves: all that see them shall flee away.” Certainly! Here’s a Bible study on Psalm 64:8 (KJV):Psalm 64:8 (KJV) says, “So they shall make their own tongue to fall upon themselves: all that see them shall flee away.” Context:It’s essential to understand the context of... - [Psalms 64:7](https://biblicaltheology.org.uk/psalms-64/psalms-64-7/24857/): “But God shall shoot at them with an arrow; suddenly shall they be wounded.” Context and Background:Psalm 64 is attributed to King David and is classified as a lament psalm. In this psalm, David expresses his distress and seeks God’s protection from his enemies. The verse in question, Psalm 64:7, describes the retribution that God... - [Psalms 64:6](https://biblicaltheology.org.uk/psalms-64/psalms-64-6/24856/): “They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.” Context:The book of Psalms is a collection of poetic expressions of praise, worship, and lament. Psalm 64 is attributed to David and is classified as a lament or a prayer for deliverance... - [Psalms 64:5](https://biblicaltheology.org.uk/psalms-64/psalms-64-5/24855/): “They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?” Certainly! Here is a Bible study on Psalm 64:5 in the King James Version: Verse: “They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?” (Psalm 64:5,... - [Psalms 64:4](https://biblicaltheology.org.uk/psalms-64/psalms-64-4/24854/): “Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words.” Context and Background:Psalm 64 is attributed to King David and is categorized as a lament or prayer for protection against enemies. In this particular verse, David vividly describes the tactics employed by his adversaries. The metaphorical language... - [Psalms 64:3](https://biblicaltheology.org.uk/psalms-64/psalms-64-3/24853/): “Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words.” Context and Background:Psalm 64 is attributed to King David and is categorised as a lament or a prayer for protection against enemies. In this psalm, David expresses his distress over the actions of his adversaries, who plot... - [Psalms 64:2](https://biblicaltheology.org.uk/psalms-64/psalms-64-2/24852/): “Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity” Certainly! Here is a Bible study on Psalm 64:2 (KJV): Psalm 64:2 (KJV) says: “Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity.” 1. Context: The Book of Psalms is... - [Psalms 65:13](https://biblicaltheology.org.uk/psalms-65/psalms-65-13/24877/): “The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.” Context: To understand the meaning of a verse, it is essential to consider its context. Psalm 65 is a song of praise to God for His abundant blessings and provision. It celebrates God’s goodness... - [Psalms 65:11](https://biblicaltheology.org.uk/psalms-65/psalms-65-11/24874/): “Thou crownest the year with thy goodness, and thy paths drop fatness.” Psalm 65:11 (KJV) says, “Thou crownest the year with thy goodness, and thy paths drop fatness.” Context:Psalm 65 is a song of praise and thanksgiving to God for His abundant blessings. The psalmist reflects on God’s faithfulness in providing for His creation and... - [Psalms 65:10](https://biblicaltheology.org.uk/psalms-65/psalms-65-10/24873/): “Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.” Psalm 65:10 is a verse from a psalm of David that expresses gratitude and praise to God for His abundant blessings upon the earth. It uses agricultural imagery to convey the provision and... - [Psalms 65:9](https://biblicaltheology.org.uk/psalms-65/psalms-65-9/24872/): “Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.” Certainly! Let’s delve into a Bible study on Psalm 65:9, as per the King James Version (KJV): This verse is part of Psalm... - [Psalms 65:8](https://biblicaltheology.org.uk/psalms-65/psalms-65-8/24871/): “Thou makest the outgoings of the morning and evening to rejoice.” They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice. Psalms 65:8 (KJV) Here’s a breakdown of the verse and its context: The Psalmist’s Acknowledgment:The verse begins with the pronoun... - [Psalms 65:7](https://biblicaltheology.org.uk/psalms-65/psalms-65-7/24870/): “Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.” Certainly! Here’s a Bible study on Psalm 65:7 (KJV): Psalm 65:7 (KJV) says: “Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.” 1. Understanding the Context: – Author:... - [Psalms 65:6](https://biblicaltheology.org.uk/psalms-65/psalms-65-6/24868/): “Which by his strength setteth fast the mountains; being girded with power” Certainly! Here’s a Bible study on Verse: “Which by his strength setteth fast the mountains; being girded with power” (Psalms 65:6, KJV). Context:The book of Psalms is a collection of poetic prayers and songs written by various authors. Psalm 65 is attributed to... - [Psalms 65:5](https://biblicaltheology.org.uk/psalms-65/psalms-65-5/24867/): “By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea.” Psalm 65:5 (KJV) says: “By terrible things in righteousness wilt thou answer us, O God of our salvation; who art... - [Psalms 65:3](https://biblicaltheology.org.uk/psalms-65/psalms-65-3/24865/): “Iniquities prevail against me: as for our transgressions, thou shalt purge them away.” Psalm 65:3 (KJV) says: “Iniquities prevail against me: as for our transgressions, thou shalt purge them away.” Context and Background: Psalm 65 is a beautiful psalm of praise and thanksgiving to God for His abundant blessings and provision. The psalmist expresses gratitude... - [Psalms 65:2](https://biblicaltheology.org.uk/psalms-65/psalms-65-2/24863/): “Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.” Context of the Verse: Psalm 65 is attributed to David, and it is a psalm of thanksgiving and praise to God for His abundant blessings and provisions. It reflects on God’s faithfulness in providing for the needs of His... - [Psalms 67:1](https://biblicaltheology.org.uk/psalms-67/psalms-67-1/24903/): “God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.” This verse is the opening verse of Psalm 67, which is a beautiful psalm of praise and petition to God. Let’s break down this verse and explore its meaning and significance. “God be merciful unto us”: The psalmist... - [Psalms 66:20](https://biblicaltheology.org.uk/psalms-66/psalms-66-20/24901/): “Blessed be God, which hath not turned away my prayer, nor his mercy from me.” Psalm 66:20 (KJV):Blessed be God, which hath not turned away my prayer, nor his mercy from me. Context:Psalm 66 is a psalm of praise and thanksgiving to God for His mighty deeds and deliverance. It starts with a call to... - [Psalms 66:16](https://biblicaltheology.org.uk/psalms-66/psalms-66-16/24897/): “Come and hear, all ye that fear God, and I will declare what he hath done for my soul.” Certainly! Here is a Bible study on Psalm 66:16 (KJV):Verse: “Come and hear, all ye that fear God, and I will declare what he hath done for my soul.” (Psalm 66:16, KJV) 1. Context: Psalm 66... - [Psalms 66:14](https://biblicaltheology.org.uk/psalms-66/psalms-66-14/24895/): “Which my lips have uttered, and my mouth hath spoken, when I was in trouble.” Psalm 66:14 (KJV) says: “Which my lips have uttered, and my mouth hath spoken, when I was in trouble.” Context: Psalm 66 is a psalm of thanksgiving and praise to God for His mighty works. It celebrates God’s deliverance, His... - [Psalms 66:12](https://biblicaltheology.org.uk/psalms-66/psalms-66-12/24892/): “Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.” Context: Psalm 66 is a song of praise and thanksgiving to God for His mighty acts. The psalmist reflects on various instances when God delivered His people from trials and... - [Psalms 66:11](https://biblicaltheology.org.uk/psalms-66/psalms-66-11/24891/): “Thou broughtest us into the net; thou laidst affliction upon our loins.” Psalm 66 is a hymn of praise and thanksgiving, celebrating God’s mighty acts and deliverance. In verse 11, the psalmist acknowledges a period of difficulty and affliction, recognising that God allowed them to be caught in a metaphorical net and burdened with affliction.... - [Psalms 66:10](https://biblicaltheology.org.uk/psalms-66/psalms-66-10/24890/): “For thou, O God, hast proved us: thou hast tried us, as silver is tried.” Psalm 66 is a song of praise and thanksgiving to God for His wondrous works and deliverance. In verse 10, the psalmist acknowledges God’s involvement in their lives by using imagery from the process of refining silver. Proving and Trying:The... - [Psalms 66:8](https://biblicaltheology.org.uk/psalms-66/psalms-66-8/24887/): “O bless our God, ye people, and make the voice of his praise to be heard” Certainly! Here is a Bible study on Psalm 66:8 (KJV): Psalm 66:8 (KJV) says, “O bless our God, ye people, and make the voice of his praise to be heard.” Context: The Book of Psalms is a collection of... - [Psalms 66:5](https://biblicaltheology.org.uk/psalms-66/psalms-66-5/24883/): “Come and see the works of God: he is terrible in his doing toward the children of men.” Come and see the works of God: he is terrible in his doing toward the children of men. Psalms 66:5 (KJV) Context: To understand the verse better, it’s essential to consider the context of the entire psalm.... - [Psalms 66:3](https://biblicaltheology.org.uk/psalms-66/psalms-66-3/24881/): “Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.” Certainly! Here is a Bible study on Psalm 66:3 (KJV):Psalm 66:3 (KJV) says, “Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies... - [Galatians 4:12](https://biblicaltheology.org.uk/galatians-4/galatians-4-12/39580/): Brethren, I beseech you, be as I am; for I am as ye are, ye haue not iniured me at all. Galatians 4:12 (KJV) Historical and Contextual Background: The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. The letter confronts the Judaizers who were urging Gentile... - [Galatians 4:7](https://biblicaltheology.org.uk/galatians-4/galatians-4-7/39575/): Wherefore thou art no more a seruant, but a sonne; and if a sonne, then an heire of God through Christ. Galatians 4:7 (KJV) The book of Galatians was written by the Apostle Paul to the churches in Galatia. Paul wrote this letter to address the issue of legalism and the false teaching that Gentile... - [Galatians 4:1](https://biblicaltheology.org.uk/galatians-4/galatians-4-1/39472/): Now I say, that the heire, as long as hee is a child, differeth nothing from a seruant, though hee bee Lord of all, Galatians 4:1 (KJV) Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; Galatians 4:1 (KJV) Paul... - [Ezekiel 31:7](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-7/31526/): Thus was hee faire in his greatnesse, in the length of his branches: for his roote was by great waters. Ezekiel 31:7 (KJV) Ezekiel 31 is a prophetic chapter against the nation of Egypt that employs the vivid image of a great cedar tree to portray Egypt’s former power and subsequent judgment. The cedar, renowned... - [Ezekiel 31:6](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-6/31525/): All the foules of heauen made their nests in his boughes, and vnder his branches did all the beastes of the field bring foorth their yong, and vnder his shadow dwelt all great nations. Ezekiel 31:6 (KJV) This verse belongs to a larger passage in Ezekiel where the prophet receives a message concerning the downfall... - [Ezekiel 31:5](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-5/31524/): Therefore his height was exalted aboue all the trees of the field, and his boughes were multiplied, and his branches became long because of the multitude of waters, when he shot foorth. Ezekiel 31:5 (KJV) In this verse the prophet Ezekiel employs a vivid metaphor to convey a divine message. The passage describes a great... - [Ezekiel 31:4](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-4/31523/): The waters made him great, the deepe set him vp on high with her riuers running round about his plants, and sent out her little riuers vnto all the trees of the field. Ezekiel 31:4 (KJV) Ezekiel was a prophet who ministered during the Babylonian exile of Israel. In this vision he addresses the mighty... - [Ezekiel 31:3](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-3/31522/): Behold, the Assyrian was a Cedar in Lebanon with faire branches, and with a shadowing shrowd, and of an hie stature, and his top was among the thicke boughes. Ezekiel 31:3 (KJV) The prophet Ezekiel was called by God to proclaim messages of judgment and restoration to the people of Israel during their exile in... - [Ezekiel 30:22](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-22/31516/): Therefore thus saith the Lord God, Behold, I am against Pharaoh king of Egypt, and will breake his armes, the strong, and that which was broken; and I wil cause the sword to fall out of his hand. Ezekiel 30:22 (KJV) In this verse the prophet Ezekiel delivers a message from the Lord God concerning... - [Esther 8:4](https://biblicaltheology.org.uk/esther-8/esther-8-4/22654/): Then the king helde out the golden scepter toward Esther. So Esther arose, and stood before the king, Esther 8:4 (KJV) The book of Esther tells the story of a young Jewish girl named Esther who became queen of Persia during the reign of King Ahasuerus (Xerxes I). The Jewish people were living in exile... - [Esther 8:3](https://biblicaltheology.org.uk/esther-8/esther-8-3/22653/): And Esther spake yet againe before the king, and fell downe at his feet, and besought him with teares, to put away the mischiefe of Haman the Agagite, and his deuice, that he had deuised against the Iewes. Esther 8:3 (KJV) The book of Esther is set during the reign of King Ahasuerus (also known... - [Esther 7:9](https://biblicaltheology.org.uk/esther-7/esther-7-9/22649/): And Harbonah one of the chamberlaines, said before the king; Behold also the gallowes, fiftie cubites high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon. Esther 7:9 (KJV) Historical Context: The book of Esther is set during... - [Galatians 4:17](https://biblicaltheology.org.uk/galatians-4/galatians-4-17/39585/): They zelously affect you, but not well: yea, they would exclude you, that you might affect them. Galatians 4:17 (KJV) They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. Galatians 4:17 (KJV) The apostle Paul writes this warning within his letter to the Galatian church, addressing believers... - [Ezekiel 31:18](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-18/31537/): To whom art thou thus like in glory & in greatnesse among the trees of Eden? yet shalt thou be brought downe with the trees of Eden vnto the nether parts of the earth: thou shalt lie in the middest of the vncircumcised, with them that be slaine by the sword: this is Pharaoh and... - [Ezekiel 31:17](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-17/31536/): They also went downe into hell with him vnto them that be slaine with the sword, and they that were his arme, that dwelt vnder his shadow in the middest of the heathen. Ezekiel 31:17 (KJV) them that be slain with the sword; and they that were his arm, that dwelt under his shadow in... - [Ezekiel 31:16](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-16/31535/): I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drinke water, shall be comforted in the nether parts of the earth. Ezekiel 31:16 (KJV)... - [Ezekiel 31:11](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-11/31530/): I haue therefore deliuered him into the hand of the mightie one of the heathen: hee shall surely deale with him, I haue driuen him out for his wickednesse. Ezekiel 31:11 (KJV) Context: This verse is part of a larger passage in the book of Ezekiel where the prophet delivers a message from God concerning... - [Ezekiel 31:8](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-8/31527/): The Cedars in the garden of God could not hide him: the Firre trees were not like his boughes, and the chesnut trees were not like his branches: not any tree in the garden of God, was like vnto him in his beautie. Ezekiel 31:8 (KJV) Ezekiel 31 belongs to a larger section of the... - [Esther 9:9](https://biblicaltheology.org.uk/esther-9/esther-9-9/22676/): And Parmashta, and Arisai, and Aridai, and Uaiezatha, Esther 9:9 (KJV) The book of Esther is set during the time when the Jews were in exile in Persia. Esther, a Jewish woman, became queen of Persia after winning a beauty contest. Haman, an Agagite and a high‑ranking official in the king’s court, plotted to destroy... - [Esther 9:5](https://biblicaltheology.org.uk/esther-9/esther-9-5/22672/): Thus the Iewes smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would vnto those that hated them. Esther 9:5 (KJV) Historical Context: The book of Esther is set during the reign of King Ahasuerus (Xerxes I) of Persia. Esther, a Jewish woman, became queen through... - [Esther 8:14](https://biblicaltheology.org.uk/esther-8/esther-8-14/22664/): So the posts that rode vpon mules and camels went out, being hastened, and pressed on by the kings commandement, and the decree was giuen at Shushan the palace. Esther 8:14 (KJV) Historical Context: The Book of Esther records how a Jewish woman named Esther became queen to King Ahasuerus (identified by most scholars with... - [Esther 8:13](https://biblicaltheology.org.uk/esther-8/esther-8-13/22663/): The copy of the writing, for a commandement to bee giuen in euery prouince, was published vnto all people, and that the Iewes should be readie against that day, to auenge themselues on their enemies. Esther 8:13 (KJV) The copy of the writing for a commandment to be given in every province was published unto... - [Esther 8:11](https://biblicaltheology.org.uk/esther-8/esther-8-11/22661/): Wherein the King granted the Iewes, which were in euery citie, to gather themselues together, and to stand for their life, to destroy, to slay, and to cause to perish all the power of the people and prouince that would assault them, both little ones, and women, and to take the spoile of them for... - [Esther 8:7](https://biblicaltheology.org.uk/esther-8/esther-8-7/22657/): Then the king Ahasuerus said vnto Esther the Queene, and to Mordecai the Iewe, Behold, I haue giuen Esther the house of Haman, and him they haue hanged vpon the gallowes, because hee layde his hand vpon the Iewes. Esther 8:7 (KJV) This is not the text of Esther 8:7. The KJV version of Esther... - [Esther 8:5](https://biblicaltheology.org.uk/esther-8/esther-8-5/22655/): And said, If it please the king, and if I haue found fauour in his sight, and the thing seeme right before the king, and I bee pleasing in his eyes, let it be written to reuerse the letters deuised by Haman the sonne of Hammedatha the Agagite, which hee wrote to destroy the Iewes,... - [Ephesians 1:23](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-23/39624/): Which is his body, the fulnesse of him that filleth all in all. Ephesians 1:23 (KJV) Context: The book of Ephesians was written by the apostle Paul to the church in Ephesus and surrounding regions. It focuses on the doctrine of the church and the spiritual blessings believers have in Christ. In Ephesians 1, Paul... - [Ephesians 1:16](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-16/39617/): Cease not to giue thankes for you, making mention of you in my prayers, Ephesians 1:16 (KJV) Context: The book of Ephesians was written by the apostle Paul while he was in prison, and it is addressed to the believers in Ephesus. In this letter Paul emphasizes the spiritual blessings believers have in Christ and... - [Galatians 5:4](https://biblicaltheology.org.uk/galatians-5/galatians-5-4/39600/): Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace. Galatians 5:4 (KJV) Context: The letter to the Galatians was written by the Apostle Paul to the churches in the region of Galatia. In this verse Paul addresses the Galatians’ turn away from the... - [Galatians 4:27](https://biblicaltheology.org.uk/galatians-4/galatians-4-27/39592/): For it is written, Reioyce thou barren that bearest not, breake foorth and cry thou that traueilest not; for the desolate hath many moe children then she which hath an husband. Galatians 4:27 (KJV) Context: This verse is quoted by the Apostle Paul in his letter to the Galatians. In this passage Paul is using... - [Galatians 6:17](https://biblicaltheology.org.uk/galatians-6/galatians-6-17/39515/): From henceforth let no man trouble mee, for I beare in my body the markes of the Lord Iesus. Galatians 6:17 (KJV) This verse concludes the epistle of Galatians, written by the apostle Paul to the churches in Galatia, a region of Asia Minor. In the preceding sections Paul exhorts believers to walk in the... - [Galatians 6:11](https://biblicaltheology.org.uk/galatians-6/galatians-6-11/39509/): Ye see how large a letter I haue written vnto you with mine owne hand. Galatians 6:11 (KJV) “Ye see how large a letter I have written with mine own hand.” Galatians is one of the epistles written by the apostle Paul to the churches in Galatia. The letter addresses the issue of legalism and... - [Galatians 5:7](https://biblicaltheology.org.uk/galatians-5/galatians-5-7/39479/): Ye did run well; who did hinder you, that ye should not obey the trueth? Galatians 5:7 (KJV) The Scripture quoted reads, “Ye did run well; who did hinder you that ye should not obey the truth?” This is the wording attributed to Galatians 5:7 in the King James Version. The same wording is reproduced... - [Ezekiel 32:14](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-14/31551/): Then will I make their waters deepe, and cause their riuers to runne like oyle, saith the Lord God. Ezekiel 32:14 (KJV) Ezekiel, a prophet to the exiled Israelites in Babylon during the sixth century BCE, delivers a stark oracle against Egypt and its ruler, Pharaoh. In the surrounding chapters (Ezekiel 29‑32) he foretells the... - [Ezekiel 32:13](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-13/31550/): I will destroy also all the beasts thereof from besides the great waters, neither shall the foote of man trouble them any more, nor the hoofes of beasts trouble them. Ezekiel 32:13 (KJV) Ezekiel, a prophet ministering to the exiled Israelites in Babylon during the sixth century BCE, delivers a stark oracle against Egypt and... - [Ezekiel 32:12](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-12/31549/): By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations all of them: and they shall spoile the pompe of Egypt, and all the multitude therof shall be destroyed. Ezekiel 32:12 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and this verse... - [Ezekiel 32:3](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-3/31540/): Thus saith the Lord God; I will therefore spread out my net ouer thee, with a company of many people, and they shall bring thee vp in my net. Ezekiel 32:3 (KJV) Ezekiel was a prophet during the Babylonian exile, taken among the captives from Jerusalem to Babylon by King Nebuchadnezzar. The book bearing his... - [Ezekiel 32:1](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-1/31538/): And it came to passe in the twelfth yeere, in the twelft moneth, in the first day of the moneth, that the word of the Lord came vnto me, saying; Ezekiel 32:1 (KJV) Ezekiel 32: 1 (KJV) This verse sets the stage for a specific time and occasion when the word of the Lord came... - [Esther 9:13](https://biblicaltheology.org.uk/esther-9/esther-9-13/22680/): Then said Esther, If it please the king, Let it bee granted to the Iewes which are in Shushan, to doe to morow also, according vnto this dayes decree, and let Hamans ten sonnes be hanged vpon the gallous. Esther 9:13 (KJV) The book of Esther tells the story of a young Jewish woman named... - [Ephesians 3:1](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-1/39647/): For this cause I Paul, the prisoner of Iesus Christ for you Gentiles, Ephesians 3:1 (KJV) The book of Ephesians is traditionally attributed to the apostle Paul, although some scholars debate its authorship and the precise audience for which it was written. In this opening statement Paul identifies himself as “the prisoner of Jesus Christ,”... - [Ephesians 2:20](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-20/39644/): And are built vpon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone, Ephesians 2:20 (KJV) Certainly! Here’s a Bible study on Ephesians 2:20 (KJV). The book of Ephesians is traditionally attributed to the Apostle Paul, though some scholars debate his authorship. It was likely written while he was... - [Ephesians 2:15](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-15/39639/): Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace. Ephesians 2:15 (KJV) Here’s a Bible study on the verse. Ephesians 2:15 is part of a larger passage where the apostle Paul discusses the reconciling work of... - [Ephesians 2:5](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-5/39629/): Euen when wee were dead in sinnes, hath quickned vs together with Christ, (by grace ye are saued) Ephesians 2:5 (KJV) Ephesians 2:5 is situated within a larger passage where the apostle Paul explains God’s work in salvation. In the preceding verses (Ephesians 2:1‑4) Paul describes humanity’s spiritual condition before faith in Christ, emphasizing that... - [Ezekiel 32:25](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-25/31562/): They haue set her a bed in the midst of the slaine with all her multitudes: her graues are round about him, all of them vncircumcised, slaine by the sword: though their terrour was caused in the land of the liuing, yet haue they borne their shame with them that goe downe to the pit:... - [Ezekiel 32:22](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-22/31559/): Ashur is there, and all her companie: his graues are about him: al of them slaine, fallen by the sword. Ezekiel 32:22 (KJV) Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword: Ezekiel 32:22 (KJV) Ezekiel was a prophet who lived during the Babylonian... - [Ezekiel 32:18](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-18/31555/): Sonne of man, waile for the multitude of Egypt, & cast them downe, euen her, and the daughters of the famous nations, vnto the nether parts of the earth, with them that goe downe into the pit. Ezekiel 32:18 (KJV) Context: The book of Ezekiel contains prophecies and messages from God to the exiled Israelites... - [Esther 9:20](https://biblicaltheology.org.uk/esther-9/esther-9-20/22687/): And Mordecai wrote these things, and sent letters vnto all the Iewes, that were in all the prouinces of the king Ahasuerus, both nigh & farre, Esther 9:20 (KJV) Historical Background: The book of Esther is set during the Persian Empire after the Babylonian exile, when the Jewish people were living under the rule of... - [Esther 9:18](https://biblicaltheology.org.uk/esther-9/esther-9-18/22685/): But the Iewes that were at Shushan, assembled together on the thirteenth day therof, and on the fourteenth thereof; and on the fifteenth day of the same, they rested, and made it a day of feasting and gladnesse. Esther 9:18 (KJV) Historical Background: The book of Esther takes place during the time when the Jewish... - [Esther 9:17](https://biblicaltheology.org.uk/esther-9/esther-9-17/22684/): On the thirteenth day of the moneth Adar, and on the fourteenth day of the same, rested they, and made it a day of feasting and gladnes. Esther 9:17 (KJV) The Book of Esther is one of the Old Testament books that tells how a young Jewish woman became queen of Persia and, through divine... - [Esther 9:16](https://biblicaltheology.org.uk/esther-9/esther-9-16/22683/): But the other Iewes that were in the kings prouinces, gathered themselues together, & stood for their liues, and had rest from their enemies, and slew of their foes seuenty and fiue thousand, but they laid not their handes on the pray. Esther 9:16 (KJV) Context: The book of Esther tells the story of a... - [Esther 9:15](https://biblicaltheology.org.uk/esther-9/esther-9-15/22682/): For the Iewes that were in Shushan, gathered themselues together on the fourteenth day also of the moneth Adar, and slewe three hundred men at Shushan: but on the pray they laid not their hand. Esther 9:15 (KJV) This verse is part of the historical account of the book of Esther, which records how Queen... - [Esther 9:14](https://biblicaltheology.org.uk/esther-9/esther-9-14/22681/): And the king commanded it so to be done; and the decree was giuen at Shushan, and they hanged Hamans ten sonnes. Esther 9:14 (KJV) Context: The book of Esther tells the story of a Jewish girl named Esther who becomes queen of Persia and plays a vital role in saving her people from destruction.... - [Ephesians 3:14](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-14/39660/): For this cause I bow my knees vnto the Father of our Lord Iesus Christ, Ephesians 3:14 (KJV) Context: Before examining this verse, it’s important to understand the context in which it was written. The book of Ephesians was written by the Apostle Paul while he was imprisoned in Rome. The purpose of the letter... - [Ephesians 3:13](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-13/39659/): Wherefore I desire that yee faint not at my tribulations for you, which is your glory. Ephesians 3:13 (KJV) Context: Before diving into Ephesians 3:13, it is important to understand the surrounding passage. The book of Ephesians was written by the apostle Paul to the church in Ephesus while he was imprisoned. In the preceding... - [Ephesians 3:9](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-9/39655/): And to make all men see, what is the fellowship of the mysterie, which from the beginning of the world, hath bene hid in God, who created all things by Iesus Christ: Ephesians 3:9 (KJV) The book of Ephesians is one of the Pauline epistles, written by the apostle Paul to the church in Ephesus.... - [Ephesians 3:5](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-5/39651/): Which in other ages was not made knowen vnto the sonnes of men, as it is now reueiled vnto his holy Apostles and Prophets by the Spirit, Ephesians 3:5 (KJV) Context: The book of Ephesians was written by the apostle Paul while he was imprisoned, traditionally believed to be in Rome. It is a letter... - [Ezekiel 33:10](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-10/31578/): Therefore, O thou sonne of man, speake vnto the house of Israel, Thus ye speake, saying, If our transgressions and our sinnes be vpon vs, & we pine away in them, how should we then liue? Ezekiel 33:10 (KJV) Historical Context Ezekiel was a prophet who lived during the time of the Babylonian exile. The... - [Ezekiel 33:8](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-8/31576/): When I say vnto the wicked, O wicked man, thou shalt surely die, if thou doest not speake to warne the wicked from his way, that wicked man shall die in his iniquitie: but his blood will I require at thine hand. Ezekiel 33:8 (KJV) Historical and Contextual Background: Ezekiel was a prophet taken into... - [Ezekiel 33:3](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-3/31571/): If when he seeth the sword come vpon the land, hee blow the trumpet, and warne the people, Ezekiel 33:3 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains messages from God to the Israelites during their exile in Babylon. Ezekiel was called by God to be a watchman... - [Ezekiel 33:2](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-2/31570/): Sonne of man, speake to the children of thy people, and say vnto them, When I bring the sword vpon a land, if the people of the land take a man of their coasts, and set him for their watchman, Ezekiel 33:2 (KJV) The book of Ezekiel is a prophetic work of the Old Testament,... - [Ezekiel 32:30](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-30/31567/): There be the princes of the North all of them, and all the Zidomans: which are gone downe with the slaine, with their terrour they are ashamed of their might, and they lie vncircumcised with them that be slaine by the sword, and beare their shame with them that goe downe to the pit. Ezekiel... - [Esther 9:27](https://biblicaltheology.org.uk/esther-9/esther-9-27/22694/): The Iewes ordeined, and tooke vpon them, and vpon their seed, and vpon all such as ioyned themselues vnto them, so as it should not faile, that they would keepe these two dayes, according to their writing, and according to their appointed time, euery yeere: Esther 9:27 (KJV) Esther is an Old Testament book that... - [Esther 9:25](https://biblicaltheology.org.uk/esther-9/esther-9-25/22692/): But when Esther came before the king, he commanded by letters, that his wicked deuice which he deuised against the Iewes, should returne vpon his owne head, and that he and his sonnes, should be hanged on the gallous. Esther 9:25 (KJV) But when Esther came before the king, he commanded by letters that his... - [Esther 9:23](https://biblicaltheology.org.uk/esther-9/esther-9-23/22690/): And the Iewes vndertooke to doe, as they had begun, and as Mordecai had written vnto them: Esther 9:23 (KJV) The book of Esther is a historical account that tells the story of a Jewish woman named Esther who becomes queen of Persia and, with the help of her cousin Mordecai, saves her people from... - [Esther 9:21](https://biblicaltheology.org.uk/esther-9/esther-9-21/22688/): To stablish this among them, that they should keepe the fourteenth day of the moneth Adar, and the fifteenth day of the same, yeerely: Esther 9:21 (KJV) Context and Background: The book of Esther is set during the period when the Jews lived under Persian rule after the Babylonian exile. Esther, a Jewish woman, became... - [Ephesians 5:30](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-30/39728/): For we are members of his body, of his flesh, and of his bones. Ephesians 5:30 (KJV) Context: Ephesians 5:30 is part of a larger passage where the apostle Paul exhorts the believers in Ephesus to walk in love and live as children of light. In this particular verse Paul uses the analogy of marriage... - [Ephesians 4:22](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-22/39689/): That yee put off concerning the former conuersation, the olde man, which is corrupt according to the deceitfull lusts: Ephesians 4:22 (KJV) Context: Ephesians is one of the Pauline Epistles, written by the apostle Paul to the church in Ephesus. In this passage Paul addresses believers, urging them to live a godly life in Christ.... - [Ephesians 4:17](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-17/39684/): This I say therefore and testifie in the Lord, that yee henceforth walke not as other Gentiles walke in the vanitie of their minde, Ephesians 4:17 (KJV) Context: To understand the verse better, it is essential to consider its context. In the preceding verses the apostle Paul emphasizes the importance of unity and maturity in... - [Ephesians 4:9](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-9/39676/): (Now that he ascended, what is it but that hee also descended first into the lower parts of the earth? Ephesians 4:9 (KJV) To better understand Ephesians 4:9, consider its context within the book of Ephesians. The letter was written by the apostle Paul to the church in Ephesus. In this verse Paul discusses the... - [Ephesians 3:21](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-21/39667/): Unto him be glory in the Church by Christ Iesus, throughout all ages, world without end. Amen. Ephesians 3:21 (KJV) Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. Ephesians 3:21 (KJV) Context: The book of Ephesians was written by the Apostle Paul to believers. Although it... - [Ezekiel 33:15](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-15/31584/): If the wicked restore the pledge, giue againe that he had robbed, walke in the Statutes of life without committing iniquitie, hee shall surely liue, hee shall not die. Ezekiel 33:15 (KJV) Context: The book of Ezekiel is set during the Babylonian exile when the Israelites were taken captive to Babylon. Ezekiel, a prophet and... - [Ezekiel 33:14](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-14/31582/): Againe, when I say vnto the wicked, Thou shalt surely die, if hee turne from his sinne, and do that which is lawfull and right; Ezekiel 33:14 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel was a prophet who ministered to the exiles in Babylon during the time... - [Ezekiel 33:13](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-13/31581/): When I shal say to the righteous, that he shall surely liue if he trust to his owne righteousnes and commit iniquitie, all his righteousnesses shall not be remembred; but for his iniquitie that he hath committed, he shall die for it. Ezekiel 33:13 (KJV) Historical Context: The book of Ezekiel is a prophetic book... - [Ezekiel 33:11](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-11/31579/): Say vnto them, As I liue, saith the Lord God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel? Ezekiel 33:11 (KJV) Say unto them, As I... - [Esther 10:3](https://biblicaltheology.org.uk/esther-10/esther-10-3/22702/): For Mordecai the Iew was next vnto King Ahasuerus, and great among the Iewes, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed. Esther 10:3 (KJV) The book of Esther tells the story of a young Jewish woman named Esther who became queen... - [Esther 10:2](https://biblicaltheology.org.uk/esther-10/esther-10-2/22701/): And all the actes of his power, and of his might, and the declaration of the greatnesse of Mordecai, whereunto the king aduanced him, are they not written in the booke of the Chronicles of the kings of Media and Persia? Esther 10:2 (KJV) The Book of Esther records the story of a Jewish woman... - [Esther 9:30](https://biblicaltheology.org.uk/esther-9/esther-9-30/22697/): And hee sent the letters vnto all the Iewes, to the hundred, twentie and seuen prouinces of the kingdome of Ahasuerus, with wordes of peace and trueth: Esther 9:30 (KJV) The book of Esther tells the story of a Jewish girl named Esther who became the queen of Persia during the reign of King Ahasuerus... - [Esther 9:28](https://biblicaltheology.org.uk/esther-9/esther-9-28/22695/): And that these dayes should be remembred, and kept throughout euery generation, euery family, euery prouince, and euery citie, and that these dayes of Purim should not faile from among the Iewes, nor the memoriall of them perish from their seed. Esther 9:28 (KJV) And that these days should be remembered and kept throughout every... - [Philippians 1:5](https://biblicaltheology.org.uk/philippians-1/philippians-1-5/39763/): For your felowship in the Gospel from the first day vntill now; Philippians 1:5 (KJV) “I thank my God upon every remembrance of you.” Context: Paul wrote this letter while he was imprisoned, and he was expressing his deep affection and gratitude for the Philippian church. The Philippians were among the churches that consistently supported... - [Ephesians 6:23](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-23/39754/): Peace be to the brethren, and loue, with faith from God the Father, and the Lord Iesus Christ. Ephesians 6:23 (KJV) Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Ephesians 6:23 (KJV) Context: The book of Ephesians was written by the apostle Paul while he... - [Ephesians 6:2](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-2/39733/): Honour thy father and mother, (which is the first commandement with promise,) Ephesians 6:2 (KJV) Context: Before delving into the verse itself, it’s essential to understand the context of Ephesians 6. The book of Ephesians was written by the apostle Paul to the church in Ephesus. In the preceding verses Paul discusses the roles and... - [Ezekiel 33:30](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-30/31598/): Also thou sonne of man, the children of thy people still are talking against thee by the walles, and in the doores of the houses, and speake one to another, euery one to his brother, saying, Come, I pray you, and heare what is the word that commeth foorth from the Lord. Ezekiel 33:30 (KJV)... - [Ezekiel 33:29](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-29/31597/): Then shall they know that I am the Lord, when I haue layed the land most desolate, because of all their abominations which they haue committed. Ezekiel 33:29 (KJV) Context: This verse is part of a larger passage in the book of Ezekiel that addresses the responsibilities of a watchman. In this passage, God appointed... - [Ezekiel 33:22](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-22/31590/): Now the hand of the Lord was vpon mee in the euening, afore hee that was escaped came, and had opened my mouth vntill hee came to mee in the morning, and my mouth was opened, and I was no more dumbe. Ezekiel 33:22 (KJV) The book of Ezekiel is a prophetic book in the... - [Ezekiel 33:21](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-21/31589/): And it came to passe in the twelfth yeere of our captiuitie, in the tenth moneth, in the fifth day of the moneth, that one that had escaped out of Ierusalem, came vnto mee, saying, The city is smitten. Ezekiel 33:21 (KJV) Ezekiel was a prophet who lived during the Babylonian exile. He was taken... - [Ezekiel 33:16](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-16/31583/): None of his sinnes that hee hath committed, shall be mentioned vnto him: he hath done that which is lawfull and right; he shall surely liue. Ezekiel 33:16 (KJV) Context: To understand the verse better, it is important to consider its setting. The book of Ezekiel is a prophetic book in the Old Testament, and... - [Job 1:11](https://biblicaltheology.org.uk/job-1/job-1-11/22718/): But put foorth thine hand now, and touch all that he hath, and he will curse thee to thy face. Job 1:11 (KJV) The Book of Job is a profound exploration of human suffering, faith, and the sovereignty of God. The opening chapter sets the stage for the trials that Job will endure. Job is... - [Job 1:10](https://biblicaltheology.org.uk/job-1/job-1-10/22717/): Hast not thou made an hedge about him, and about his house, and about all that he hath on euery side? thou hast blessed the worke of his hands, and his substance is increased in the land. Job 1:10 (KJV) The Book of Job is known for its exploration of suffering and the sovereignty of... - [Job 1:7](https://biblicaltheology.org.uk/job-1/job-1-7/22714/): And the Lord said vnto Satan, Whence commest thou? Then Satan answered the Lord, and sayde, From going to and fro in the earth, and from walking vp and downe in it. Job 1:7 (KJV) The opening verse of the Book of Job introduces the narrative of a man who would endure extreme suffering and... - [Job 1:3](https://biblicaltheology.org.uk/job-1/job-1-3/22710/): His substance also was seuen thousand sheepe, and three thousand camels, and fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great houshold; so that this man was the greatest of all the men of the East. Job 1:3 (KJV) Background: The book of Job is known for its exploration of... - [Philippians 1:19](https://biblicaltheology.org.uk/philippians-1/philippians-1-19/39777/): For I know that this shall turne to my saluation through your prayer, and the supplie of the spirit of Iesus Christ, Philippians 1:19 (KJV) The epistle to the Philippians was penned by the apostle Paul while he was under Roman imprisonment. He addressed the letter to the believers in Philippi, a thriving city in... - [Philippians 1:17](https://biblicaltheology.org.uk/philippians-1/philippians-1-17/39775/): But the other of loue, knowing that I am set for the defence of the Gospel. Philippians 1:17 (KJV) “Some indeed preach Christ even of envy and strife; some also of love.” The Apostle Paul wrote this letter to the Philippians while he was in prison, expressing his love and gratitude for their partnership in... - [Philippians 1:13](https://biblicaltheology.org.uk/philippians-1/philippians-1-13/39771/): So that my bonds in Christ, are manifest in all the palace, and in all other places. Philippians 1:13 (KJV) Context: The Apostle Paul wrote the letter to the Philippians while he was imprisoned, likely in Rome. In this verse, Paul is referring to his imprisonment and how it has become evident that his imprisonment... - [Philippians 1:10](https://biblicaltheology.org.uk/philippians-1/philippians-1-10/39768/): That ye may approue things that are excellent, that ye may be sincere, and without offence till the day of Christ. Philippians 1:10 (KJV) Context: The book of Philippians was written by the Apostle Paul while he was imprisoned, most likely in Rome. He wrote this letter to the believers in the city of Philippi,... - [Ezekiel 34:18](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-18/31619/): Seemeth it a small thing vnto you, to haue eaten vp the good pasture, but ye must tread downe with your feet the residue of your pastures? and to haue drunke of the deepe waters, but yee must fonle the residue with your feete? Ezekiel 34:18 (KJV) This verse belongs to a larger passage in... - [Ezekiel 34:11](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-11/31612/): For thus saith the Lord God, Behold, I, euen I will both search my sheepe, and seeke them out. Ezekiel 34:11 (KJV) Historical Context: The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile. The people of Israel had been unfaithful to God, and as a result they were experiencing the... - [Ezekiel 34:9](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-9/31610/): Therefore, O yee shepheards, heare the word of the Lord. Ezekiel 34:9 (KJV) Ezekiel 34 is a chapter in which God, through the prophet Ezekiel, addresses the leaders of Israel, specifically the shepherds of His people. In this chapter, the shepherds represent the rulers, priests, and other leaders who had failed in their responsibilities to... - [Ezekiel 34:4](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-4/31605/): The diseased haue ye not strengthened, neither haue yee healed that which was sicke, neither haue ye bound vp that which was broken, neither haue yee brought againe that which was driuen away, neither haue yee sought that which was lost; but with force and with crueltie haue yee ruled them. Ezekiel 34:4 (KJV) The... - [Ezekiel 33:31](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-31/31599/): And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse. Ezekiel 33:31 (KJV) Let us examine Ezekiel 33:31, a passage situated in... - [Job 2:2](https://biblicaltheology.org.uk/job-2/job-2-2/22731/): And the Lord said vnto Satan, From whence commest thou? And Satan answered the Lord, and said, From going to & fro in the earth, and from walking vp and downe in it. Job 2:2 (KJV) The book of Job focuses on a man named Job who was a righteous and blameless individual in the... - [Job 2:1](https://biblicaltheology.org.uk/job-2/job-2-1/22730/): Againe there was a day when the sonnes of God came to present themselues before the Lord, and Satan came also among them to present himselfe before the Lord. Job 2:1 (KJV) Context: The book of Job is a poetic and philosophical exploration of the problem of human suffering. It tells the story of Job,... - [Nahum 1:13](https://biblicaltheology.org.uk/nahum-1/nahum-1-13/33036/): “For now will I break his yoke from off thee, and will burst thy bonds in sunder.” - [Nahum 1:8](https://biblicaltheology.org.uk/nahum-1/nahum-1-8/33031/): “But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.” Historical Context: The book of Nahum is one of the prophetic books in the Old Testament. Nahum’s prophecy specifically focuses on the impending judgment and destruction of the city of Nineveh, the capital of... - [Nahum 1:7](https://biblicaltheology.org.uk/nahum-1/nahum-1-7/33030/): “The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.” Context:The book of Nahum is a prophetic book in the Old Testament that focuses on the downfall of Nineveh, the capital of Assyria. Nahum’s prophecies declare the judgment of God upon Assyria for their oppression... - [Nahum 1:6](https://biblicaltheology.org.uk/nahum-1/nahum-1-6/33029/): “Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.” Historical Context: Nahum was a prophet who delivered a message to the people of Nineveh, the capital of the Assyrian Empire, during the 7th... - [Nahum 1:5](https://biblicaltheology.org.uk/nahum-1/nahum-1-5/33028/): “The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.” Context:The book of Nahum is a prophetic book in the Old Testament. It contains the prophecies of Nahum, who delivered a message of judgment against the city of Nineveh, the... - [Nahum 3:4](https://biblicaltheology.org.uk/nahum-3/nahum-3-4/33055/): “Because of the multitude of the whoredoms of the well-favored harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.” Nahum 3:4 is a verse from the book of Nahum in the Old Testament. This verse is a part of Nahum’s prophecy against the city of Nineveh, which was... - [Nahum 3:2](https://biblicaltheology.org.uk/nahum-3/nahum-3-2/33053/): “The noise of a whip, and the noise of the rattling of the wheels, and of the prancing horses, and of the jumping chariots.” Context:The book of Nahum is one of the minor prophets in the Old Testament. It focuses on the judgment of God against the city of Nineveh, the capital of the Assyrian... - [Nahum 3:1](https://biblicaltheology.org.uk/nahum-3/nahum-3-1/33052/): “Woe to the bloody city! It is all full of lies and robbery; the prey departeth not.” Historical Context:The book of Nahum is one of the Minor Prophets in the Old Testament. Nahum prophesied against the city of Nineveh, the capital of the Assyrian Empire, during the seventh century BC. Nineveh had previously repented at... - [Nahum 2:13](https://biblicaltheology.org.uk/nahum-2/nahum-2-13/33051/): “Behold, I am against thee, saith the Lord of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.” Context:The book of Nahum is a prophetic... - [Nahum 2:12](https://biblicaltheology.org.uk/nahum-2/nahum-2-12/33050/): “The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.” Nahum 2:12 (KJV): “The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.”... - [Nahum 2:10](https://biblicaltheology.org.uk/nahum-2/nahum-2-10/33048/): “She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.” Context:The book of Nahum is one of the Minor Prophets in the Old Testament. It focuses on the judgment of God upon the city... - [Nahum 2:7](https://biblicaltheology.org.uk/nahum-2/nahum-2-7/33045/): “Nahum 2:7 (KJV): And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.” Context:The book of Nahum is a prophetic book in the Old Testament. It is primarily focused on the impending judgment and downfall of the... - [Nahum 2:6](https://biblicaltheology.org.uk/nahum-2/nahum-2-6/33044/): “The gates of the rivers shall be opened, and the palace shall be dissolved.” Context:Nahum was a prophet who delivered his message to the people of Nineveh, the capital of the Assyrian Empire, during a time of great wickedness and cruelty. In this verse, Nahum prophesies about the destruction of Nineveh and describes the events... - [Habakkuk 1:4](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-4/33074/): “Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.” This verse is a part of the prophet Habakkuk’s complaint and questioning of God’s apparent inaction in the face of the wickedness and injustice he sees around him. To understand the context... - [Habakkuk 1:3](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-3/33073/): “Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.” Context:Let’s do a Bible study on Habakkuk 1:3 in the King James Version (KJV). Habakkuk 1:3 says: "Why dost thou shew me iniquity, and cause me to... - [Habakkuk 1:2](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-2/33072/): “O Lord, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!” Historical and Literary Context:Habakkuk was one of the twelve minor prophets of the Old Testament. He likely prophesied during the late 7th century BC, before the Babylonian captivity of Judah. The... - [Habakkuk 1:1](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-1/33071/): “Habakkuk 1:1 (KJV): The burden which Habakkuk the prophet did see.” Context:Habakkuk was one of the minor prophets of the Old Testament. His book consists of a dialogue between the prophet and God, expressing Habakkuk’s concerns and God’s responses. The book of Habakkuk addresses issues of injustice, suffering, and God’s justice. The Burden:The term “burden”... - [Nahum 3:15](https://biblicaltheology.org.uk/nahum-3/nahum-3-15/33066/): “There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.” Context:Nahum is one of the minor prophets in the Old Testament who prophesied against the city of Nineveh, the capital of the Assyrian... - [Nahum 3:13](https://biblicaltheology.org.uk/nahum-3/nahum-3-13/33064/): “Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.” Nahum 3:13 (KJV) Nahum 3:13 is a part of the book of Nahum, which is one of the Minor Prophets in the Old Testament. The book... - [Nahum 3:12](https://biblicaltheology.org.uk/nahum-3/nahum-3-12/33063/): “All thy strongholds shall be like fig trees with the first-ripe figs: if they be shaken, they shall even fall into the mouth of the eater.” Context:The book of Nahum is one of the Minor Prophets in the Old Testament. It focuses on the prophecy of Nahum concerning the destruction of Nineveh, the capital of... - [Nahum 3:11](https://biblicaltheology.org.uk/nahum-3/nahum-3-11/33062/): “Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.” Historical and Contextual Background:Nahum is one of the twelve Minor Prophets in the Old Testament. His book focuses on the downfall and destruction of the city of Nineveh, the capital of the Assyrian empire. Nahum’s prophecy was... - [Nahum 3:9](https://biblicaltheology.org.uk/nahum-3/nahum-3-9/33060/): “Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.” Context:The book of Nahum is one of the minor prophets in the Old Testament, and it focuses on the prophecy of Nineveh’s destruction. Nahum’s prophecy declares God’s judgment on the city for its wickedness and cruelty. In Nahum 3:9,... - [Nahum 3:7](https://biblicaltheology.org.uk/nahum-3/nahum-3-7/33058/): “And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?” Historical Context:Nahum is one of the twelve minor prophets in the Old Testament. His prophecies primarily focus on the impending destruction... - [Nahum 3:6](https://biblicaltheology.org.uk/nahum-3/nahum-3-6/33057/): “And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.” Historical Context: Nahum was a prophet who prophesied against the city of Nineveh, the capital of the Assyrian Empire. The Assyrians were known for their brutal and oppressive treatment of conquered nations, including Israel. Nahum’s prophecy... - [Nahum 3:5](https://biblicaltheology.org.uk/nahum-3/nahum-3-5/33056/): “Nahum 3:5 (KJV): Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will show the nations thy nakedness, and the kingdoms thy shame.” Historical and Literary Context:The book of Nahum is one of the twelve minor prophets in the Old Testament. It focuses... - [Habakkuk 2:3](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-3/33090/): “For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.” Historical Context: Habakkuk was a prophet who lived during a time of great social and moral decay in Judah. The book... - [Habakkuk 2:2](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-2/33089/): “And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.” Historical Context:Habakkuk was a prophet who lived during a time of great social and moral decline in Judah. He struggled with the apparent injustice and violence that he witnessed in his society.... - [Habakkuk 2:1](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-1/33088/): “I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk lived during a tumultuous time in Israel’s history... - [Habakkuk 1:17](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-17/33087/): “Shall they therefore empty their net, and not spare continually to slay the nations?” Habakkuk 1:17 (KJV) says: Shall they therefore empty their net, and not spare continually to slay the nations? Historical and Contextual Background:The book of Habakkuk is one of the minor prophets in the Old Testament. It was written during a tumultuous... - [Habakkuk 1:13](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-13/33083/): “Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” Context:Habakkuk was a prophet who lived during a time of moral and spiritual decay in Judah.... - [Habakkuk 1:12](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-12/33082/): “Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. The prophet Habakkuk lived during a time... - [Habakkuk 1:10](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-10/33080/): “And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.” Habakkuk 1:10 (KJV) Habakkuk was a prophet in the Old Testament who lived during a time of great turmoil in the kingdom of Judah. He... - [Habakkuk 1:9](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-9/33079/): “Habakkuk 1:9 (KJV): They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who lived during a time of great turmoil in Judah,... - [Habakkuk 1:8](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-8/33078/): “Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. The prophet... - [Habakkuk 1:6](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-6/33076/): “For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.” Historical Context:Habakkuk was a prophet who lived during the final years of the Kingdom of Judah before the Babylonian exile. He witnessed the increasing wickedness and... - [Habakkuk 1:5](https://biblicaltheology.org.uk/habakkuk-1/habakkuk-1-5/33075/): “Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.” Certainly! Here is a Bible study on Verse: “Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your... - [Habakkuk 3:1](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-1/33126/): “A prayer of Habakkuk the prophet upon Shigionoth.” Understanding the Context:Before delving into the specific verse, it is important to understand the context of the book of Habakkuk. Habakkuk was a prophet who lived during a time of great spiritual decline and moral corruption in Judah. He witnessed violence, injustice, and the impending Babylonian invasion.... - [Habakkuk 3:2](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-2/33108/): “O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who lived during a... - [Habakkuk 2:20](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-20/33107/): “But the Lord is in his holy temple: let all the earth keep silence before him.” Context:It is essential to understand the context of a Bible verse to grasp its meaning fully. The book of Habakkuk begins with the prophet questioning God regarding the evil and violence prevailing in the land. In response, God reveals... - [Habakkuk 2:19](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-19/33106/): “Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.” This verse is a part of the prophecy of Habakkuk, an Old Testament prophet who lived during... - [Habakkuk 2:17](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-17/33104/): “For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.” Historical Context: Habakkuk was a prophet in Judah during a tumultuous period in the 7th century B.C. The... - [Habakkuk 2:15](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-15/33102/): “Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!” Historical Context:The book of Habakkuk was written by the prophet Habakkuk, who lived during a time of social and moral decay in ancient Judah. The book contains a dialogue... - [Habakkuk 2:14](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-14/33101/): “Habakkuk 2:14 (KJV): For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk lived during a time of great injustice and violence in Judah. In this verse, the prophet... - [Habakkuk 2:12](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-12/33099/): “Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!” Historical Context: The book of Habakkuk is one of the minor prophets in the Old Testament. The prophet Habakkuk lived during a time when the nation of Judah was facing social and moral decay. The Babylonians, under the leadership of... - [Habakkuk 2:9](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-9/33096/): “Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!” Context:Habakkuk was a prophet in the Old Testament who lived during a time of great injustice and wickedness in Judah. He questioned God about why He... - [Habakkuk 2:8](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-8/33095/): “Habakkuk 2:8 (KJV): Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.” Historical Context:Habakkuk was a prophet who lived in Judah during a turbulent period in the 7th century... - [Habakkuk 2:4](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-4/33091/): “Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.” Historical Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who lived during the time of Judah’s impending captivity by the Babylonians. The prophet was troubled... - [Habakkuk 3:19](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-19/33125/): “The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.” 1. Background: Habakkuk was a prophet who lived during a time of social and moral decay in Judah. The book of... - [Habakkuk 3:18](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-18/33124/): “Yet I will rejoice in the LORD, I will joy in the God of my salvation.” Historical Context:Habakkuk was a prophet in the Old Testament who lived during a time of great distress and uncertainty in Judah. The book of Habakkuk records the prophet’s dialogue with God concerning the wickedness and violence in the land... - [Habakkuk 3:17](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-17/33123/): “Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls.” Context:To better understand this verse, it’s important to consider... - [Habakkuk 3:16](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-16/33122/): “When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.” Background and Context:Habakkuk was a prophet who lived during a... - [Habakkuk 3:13](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-13/33119/): “Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.” Historical Context:Habakkuk was a prophet who lived during a time of great moral and spiritual decline in the nation of Judah.... - [Habakkuk 3:12](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-12/33118/): “Thou didst march through the land in indignation, thou didst thresh the heathen in anger.” Historical Context:Habakkuk was a prophet who lived during a time of great social and political turmoil in the nation of Judah. The book of Habakkuk focuses on the prophet’s dialogue with God concerning the wickedness and injustice he saw around... - [Habakkuk 3:8](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-8/33114/): “Was the Lord displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?” Context and Background:Habakkuk was one of the minor prophets in the Old Testament. The book of Habakkuk records a conversation between the prophet and... - [Habakkuk 3:7](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-7/33113/): “I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who lived during a time of spiritual decline and social injustice in Judah. The book consists of a dialogue... - [Habakkuk 3:5](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-5/33111/): “Before him went the pestilence, and burning coals went forth at his feet.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who questioned God’s justice and the suffering of the righteous. In this verse, Habakkuk describes a vision or revelation he received from God. Theophany:Habakkuk’s... - [Habakkuk 3:4](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-4/33110/): “And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.” Context and Background:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who lived during a time of great injustice and violence in Judah.... - [Habakkuk 3:3](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-3/33109/): “God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.” Context and Background:Habakkuk was a prophet in ancient Judah, and the book of Habakkuk contains a dialogue between the prophet and God. The book addresses the prophet’s concerns about the... - [Zephaniah 1:15](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-15/33141/): “That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness” Context:The book of Zephaniah is one of the minor prophets in the Old Testament. Zephaniah prophesied during the reign of King Josiah of... - [Zephaniah 1:14](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-14/33140/): “The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord: the mighty man shall cry there bitterly.” Context:Zephaniah 1:14 is part of a larger passage in the book of Zephaniah where the prophet warns the people of Judah about the coming judgment... - [Zephaniah 1:13](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-13/33139/): “And their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.” Context:Zephaniah was a prophet who ministered during the reign of King Josiah of Judah, around the late 7th century BC. The book of... - [Zephaniah 1:12](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-12/33138/): “And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.” Certainly! Here is a Bible study on Zephaniah 1:12, using the King James... - [Zephaniah 1:11](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-11/33137/): “Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.” Certainly! Here is a Bible study on Zephaniah 1:11 (KJV) says, “Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.” Historical Context:Zephaniah... - [Zephaniah 1:10](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-10/33136/): “And it shall come to pass in that day, saith the Lord, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills.” Historical Context:Zephaniah was a prophet who ministered during the reign of King Josiah of Judah, around the... - [Zephaniah 1:9](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-9/33135/): “In the same day also will I punish all those that leap on the threshold, which fill their masters’ houses with violence and deceit.” Historical and Contextual Background:Zephaniah was a prophet who lived during the reign of King Josiah of Judah. His ministry took place around the 7th century BCE, during a time of spiritual... - [Zephaniah 1:5](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-5/33131/): “And them that worship the host of heaven upon the housetops; and them that worship and that swear by the Lord, and that swear by Malcham” Context:Zephaniah was a prophet who prophesied during the reign of King Josiah of Judah. His prophecies were primarily focused on God’s impending judgment on Judah and the nations for... - [Zephaniah 1:4](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-4/33130/): “I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests.” Historical Context:Zephaniah was a prophet who ministered in the southern kingdom of Judah during the reign of King... - [Zephaniah 1:2](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-2/33128/): “I will utterly consume all things from off the land, saith the Lord.” Context:Zephaniah was a prophet who delivered his prophecies during the reign of King Josiah of Judah. The book of Zephaniah focuses on the impending judgment and the day of the Lord’s wrath against Judah and the nations. The seriousness of sin:In verse... - [Zephaniah 1:1](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-1/33127/): “The word of the Lord which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.” Zephaniah 1:1 serves as an introduction to the book of Zephaniah, providing important details about the prophet and... - [Zephaniah 3:1](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-1/33160/): “Woe to her that is filthy and polluted, to the oppressing city!” - [Zephaniah 2:14](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-14/33158/): “And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work.” Context:The book of Zephaniah is... - [Zephaniah 2:11](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-11/33155/): “The Lord will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.” Historical and Contextual Background:Zephaniah was a prophet who prophesied during the reign of King Josiah of Judah (640-609 BC). The book... - [Zephaniah 2:9](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-9/33153/): “Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.” - [Zephaniah 2:8](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-8/33152/): “I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.” Historical Context:Zephaniah was a prophet who ministered during the reign of King Josiah of Judah, around the late 7th century BC. During this time, the people of Judah... - [Zephaniah 2:7](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-7/33151/): “And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.” Historical Context:Zephaniah was a prophet who ministered during the reign of King Josiah... - [Zephaniah 2:4](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-4/33148/): “For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.” Context:The book of Zephaniah is a prophetic book in the Old Testament that contains messages of judgment and hope. Zephaniah was a prophet during the reign of King Josiah of Judah.... - [Zephaniah 2:3](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-3/33147/): “Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger.” Context:The book of Zephaniah is a prophetic book in the Old Testament. The prophet Zephaniah delivered a message from God to the... - [Zephaniah 2:2](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-2/33146/): “Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’S anger come upon you.” Context:Zephaniah was a prophet who delivered a message from God to the people of Judah during the reign of King Josiah. The book... - [Zephaniah 1:18](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-18/33144/): “Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.” Historical Context:Zephaniah prophesied during the reign of... - [Zephaniah 1:17](https://biblicaltheology.org.uk/zephaniah-1/zephaniah-1-17/33143/): “And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.” Context:Zephaniah is one of the minor prophets in the Old Testament. His book contains prophecies concerning the day of... - [Zephaniah 3:12](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-12/33171/): “I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the Lord.” 1. Historical Context: Zephaniah was a prophet who delivered his message to the people of Judah during the reign of King Josiah (640-609 BC). The book of Zephaniah primarily focuses on... - [Zephaniah 3:11](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-11/33170/): “In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.” Historical Context:Zephaniah prophesied during the reign of... - [Zephaniah 3:10](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-10/33169/): “From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.” Context:Zephaniah was a prophet who ministered during the reign of King Josiah of Judah. The book of Zephaniah contains messages of judgment and hope. In this particular verse, Zephaniah prophesies about a future time when God’s scattered... - [Zephaniah 3:9](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-9/33168/): “For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.” Verse: Historical context:Zephaniah was a prophet who prophesied during the reign of King Josiah of Judah (640-609 BC). He delivered messages of judgment against various nations, including... - [Zephaniah 3:8](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-8/33167/): “Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my... - [Zephaniah 3:7](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-7/33166/): “I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.” Historical Context:Zephaniah was a prophet who delivered his prophecies during the reign of King Josiah of Judah, around 640-609 BC. During this time,... - [Zephaniah 3:6](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-6/33165/): “I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.” Context:Zephaniah was a prophet during the reign of King Josiah of Judah. The book of Zephaniah contains prophecies of impending judgment... - [Zephaniah 3:5](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-5/33164/): “The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.” Historical and Contextual Background:Zephaniah was a prophet who delivered his message during the reign of King Josiah of Judah, around the late 7th century... - [Zephaniah 3:4](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-4/33163/): “Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.” Certainly! Here is a Bible study on Verse: “Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.” (Zephaniah 3:4, KJV) Context and Background:Zephaniah was... - [Zephaniah 3:3](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-3/33162/): “Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.” Certainly! Here is a Bible study on Verse: “Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.” (Zephaniah 3:3, KJV) Context:Zephaniah was a prophet... - [Zephaniah 3:2](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-2/33161/): “She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.” To better understand this verse, it’s helpful to provide some context from the book of Zephaniah. Zephaniah was a prophet who delivered messages of judgment and hope to the people of Judah during... - [Haggai 1:3](https://biblicaltheology.org.uk/haggai-1/haggai-1-3/33185/): “Then came the word of the LORD by Haggai the prophet, saying,” Context:The book of Haggai is located in the Old Testament and is attributed to the prophet Haggai. This book contains a series of prophecies delivered by Haggai to the Jewish people who had returned to Jerusalem from Babylonian exile. The primary focus of... - [Haggai 1:2](https://biblicaltheology.org.uk/haggai-1/haggai-1-2/33184/): “Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’s house should be built.” Historical Background:Haggai was a prophet who delivered his message to the Jewish exiles who had returned from Babylonian captivity to rebuild the temple in Jerusalem. The people had initially begun the... - [Haggai 1:1](https://biblicaltheology.org.uk/haggai-1/haggai-1-1/33183/): “In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,” Context:The book of Haggai is one... - [Zephaniah 3:20](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-20/33179/): “At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.” Historical Context:Zephaniah was a prophet who prophesied during the reign of... - [Zephaniah 3:19](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-19/33178/): “Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.” - [Zephaniah 3:18](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-18/33177/): “I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.” Context:Zephaniah is one of the minor prophets in the Old Testament. In this book, the prophet Zephaniah delivers a message of judgment and hope to the people of Judah. The prophecy... - [Zephaniah 3:17](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-17/33176/): “The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.” Historical Context:Zephaniah was a prophet who ministered during the reign of King Josiah of Judah, around the late 7th century B.C.... - [Zephaniah 3:16](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-16/33175/): “In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.” Historical Context:Zephaniah prophesied during the reign of King Josiah of Judah, around 640-609 BC. At that time, the people of Judah had turned away from God and were involved in idolatry and various forms... - [Zephaniah 3:14](https://biblicaltheology.org.uk/zephaniah-3/zephaniah-3-14/33173/): “Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.” Context and Background:Zephaniah was a prophet who prophesied during the reign of King Josiah of Judah. He proclaimed God’s judgment upon Judah for their sins and warned of the impending Babylonian invasion. However, amidst the... - [Psalms 45:9](https://biblicaltheology.org.uk/psalms-45/psalms-45-9/24587/): “Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.” Psalm 45 is a royal psalm attributed to the sons of Korah and is often understood as a Messianic psalm, praising the majestic King and his bride. This particular verse, Psalm 45:9, speaks about the presence... - [Psalms 45:7](https://biblicaltheology.org.uk/psalms-45/psalms-45-7/24585/): “Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.” Certainly! Let’s dive into a Bible study on Psalm 45:7 in the King James Version (KJV). Psalm 45:7 (KJV) says: “Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with... - [Psalms 45:6](https://biblicaltheology.org.uk/psalms-45/psalms-45-6/24583/): “Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.” 1. Context: Psalm 45 is a Messianic psalm often interpreted as a wedding song, celebrating the royal wedding of a king and his bride. It describes the king’s beauty, righteousness, and the glory of his kingdom. 2.... - [Psalms 45:5](https://biblicaltheology.org.uk/psalms-45/psalms-45-5/24581/): “Psalms 45:5 (KJV): Thine arrows are sharp in the heart of the king’s enemies; whereby the people fall under thee.” Context:Psalm 45 is a poetic composition that extols the virtues of the king, likely referring to the Davidic kingship. The psalmist praises the king’s wisdom, strength, and righteousness, as well as the splendor of his... - [Psalms 45:3](https://biblicaltheology.org.uk/psalms-45/psalms-45-3/24578/): “Psalms 45:3 (KJV): Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.” This verse is a part of Psalm 45, which is often referred to as a royal psalm or a messianic psalm. It is believed to be a song composed for a royal wedding ceremony, celebrating the marriage... - [Psalms 46:1](https://biblicaltheology.org.uk/psalms-46/psalms-46-1/24599/): “God is our refuge and strength, a very present help in trouble.” Certainly! Here is a Bible study on Psalm 46:1 (KJV):Verse: “God is our refuge and strength, a very present help in trouble.” (Psalm 46:1, KJV) 1. Understanding the Context:Psalm 46 is attributed to the sons of Korah, and it is known as a... - [Psalms 45:17](https://biblicaltheology.org.uk/psalms-45/psalms-45-17/24598/): “I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.” Certainly! Here is a Bible study on Psalm 45:17 in the King James Version: Verse: “I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever... - [Psalms 45:16](https://biblicaltheology.org.uk/psalms-45/psalms-45-16/24597/): “Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.” Context: Psalm 45 is a psalm of praise and celebration, often considered a royal psalm. It is attributed to the sons of Korah and is believed to have been written for a royal wedding. This particular verse, Psalm... - [Psalms 45:15](https://biblicaltheology.org.uk/psalms-45/psalms-45-15/24596/): “With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.” Psalm 45:15 (KJV) states:“With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.” Context:Psalm 45 is a royal psalm attributed to the sons of Korah. It is believed to be a wedding song or hymn... - [Psalms 45:14](https://biblicaltheology.org.uk/psalms-45/psalms-45-14/24595/): “She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.” Certainly! Here is a Bible study on Psalm 45:14 in the King James Version: Psalm 45:14 (KJV) says: “She shall be brought unto the king in raiment of needlework: the virgins her... - [Psalms 47:3](https://biblicaltheology.org.uk/psalms-47/psalms-47-3/24612/): “He shall subdue the people under us, and the nations under our feet.” Historical Context: Psalms 47 is attributed to the sons of Korah and is classified as a psalm of praise. It is likely that this psalm was composed during the reign of a king in Israel, where the people were celebrating God’s victory... - [Psalms 47:2](https://biblicaltheology.org.uk/psalms-47/psalms-47-2/24611/): “For the Lord most high is terrible; he is a great King over all the earth.” Psalm 47:2 (KJV): “For the Lord most high is terrible; he is a great King over all the earth.” Context:Psalm 47 is attributed to the sons of Korah and is categorised as a psalm of praise. It celebrates God’s... - [Psalms 47:1](https://biblicaltheology.org.uk/psalms-47/psalms-47-1/24610/): “O clap your hands, all ye people; shout unto God with the voice of triumph.” Historical Context: Psalm 47 is attributed to the sons of Korah, and it is believed to have been written during a time of celebration, possibly after a military victory. The exact historical context is uncertain, but the psalm conveys a... - [Psalms 46:10](https://biblicaltheology.org.uk/psalms-46/psalms-46-10/24608/): “Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.” Psalm 46:10 (KJV) says: “Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.” Context: Psalm 46 is a powerful psalm... - [Psalms 46:9](https://biblicaltheology.org.uk/psalms-46/psalms-46-9/24607/): “He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.” Context:Psalm 46 is attributed to the sons of Korah and is often referred to as a song of Zion or a hymn of praise. It was likely... - [Psalms 46:8](https://biblicaltheology.org.uk/psalms-46/psalms-46-8/24606/): “Come, behold the works of the LORD, what desolations he hath made in the earth.” Context:Psalms 46 is a psalm attributed to the sons of Korah, and it focuses on God’s protection and deliverance for His people in times of trouble. The psalm celebrates God’s power and sovereignty, emphasizing His presence as a refuge and... - [Psalms 46:6](https://biblicaltheology.org.uk/psalms-46/psalms-46-6/24604/): “The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.” Verse: “The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.” Historical Context: Understanding the historical context of a verse can provide valuable insights into its meaning. Psalm 46 is attributed to the sons of Korah and... - [Psalms 46:5](https://biblicaltheology.org.uk/psalms-46/psalms-46-5/24603/): “God is in the midst of her; she shall not be moved: God shall help her, and that right early.” Context: Before exploring the verse, it’s essential to understand the context of the entire psalm. Psalm 46 is attributed to the sons of Korah, and it is a psalm of praise and confidence in God’s... - [Psalms 46:3](https://biblicaltheology.org.uk/psalms-46/psalms-46-3/24601/): “Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.” Psalm 46:3 (KJV) says: “Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.” Context: Psalm 46 is a psalm of trust and confidence in God’s protection and strength. It is... - [Psalms 46:2](https://biblicaltheology.org.uk/psalms-46/psalms-46-2/24600/): “Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea” Certainly! Here is a Bible study on Psalm 46:2 (KJV): Psalm 46:2 (KJV) says, “Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst... - [Psalms 48:7](https://biblicaltheology.org.uk/psalms-48/psalms-48-7/24625/): “Thou breakest the ships of Tarshish with an east wind.” Psalm 48:7 (KJV) says: “Thou breakest the ships of Tarshish with an east wind.” This verse is part of a psalm that celebrates the greatness and security of Mount Zion, the city of God. It describes how God’s presence and protection are manifested in Jerusalem.... - [Psalms 48:5](https://biblicaltheology.org.uk/psalms-48/psalms-48-5/24623/): “They saw it, and so they marveled; they were troubled, and hasted away.” Context:Psalm 48 is a song of praise and celebration for the city of Jerusalem, which is described as the dwelling place of God. It exalts the beauty, strength, and security of the city and its temple. The verse in question, Psalm 48:5,... - [Psalms 48:3](https://biblicaltheology.org.uk/psalms-48/psalms-48-3/24621/): “God is known in her palaces for a refuge.” Psalm 48:3 (KJV) says: “God is known in her palaces for a refuge.” Context: To gain a deeper understanding of this verse, it is helpful to examine the context of the entire psalm. Psalm 48 is a song celebrating the greatness of God and His dwelling... - [Psalms 48:1](https://biblicaltheology.org.uk/psalms-48/psalms-48-1/24619/): “Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.” Context and Background:Psalm 48 is a hymn celebrating the greatness of God and His dwelling place, the city of Zion (Jerusalem). It is attributed to the sons of Korah, who were Levitical singers and... - [Psalms 47:9](https://biblicaltheology.org.uk/psalms-47/psalms-47-9/24618/): “The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.” This verse is found in Psalm 47, which is a psalm of praise and celebration. The psalmist exalts God and calls for all nations to acknowledge... - [Psalms 47:8](https://biblicaltheology.org.uk/psalms-47/psalms-47-8/24617/): “God reigneth over the heathen: God sitteth upon the throne of his holiness.” Certainly! Here is a Bible study on Psalm 47:8 (KJV): Psalm 47:8 (KJV) says, “God reigneth over the heathen: God sitteth upon the throne of his holiness.” Context of Psalm 47: Psalm 47 is a psalm of praise and celebration of God’s... - [Psalms 47:7](https://biblicaltheology.org.uk/psalms-47/psalms-47-7/24616/): “For God is the King of all the earth: sing ye praises with understanding.” Psalm 47:7 (KJV) says, “For God is the King of all the earth: sing ye praises with understanding.” Context of the Psalm:Psalm 47 is a joyful psalm of praise that celebrates God’s sovereignty and reign over all the earth. It was... - [Psalms 47:6](https://biblicaltheology.org.uk/psalms-47/psalms-47-6/24615/): “Sing praises to God, sing praises: sing praises unto our King, sing praises.” Psalm 47 is a joyful and celebratory psalm that focuses on the sovereignty and kingship of God: It begins by calling all people, both nations and individuals, to clap their hands and shout to God with a voice of triumph (Psalm 47:1).... - [Psalms 47:5](https://biblicaltheology.org.uk/psalms-47/psalms-47-5/24614/): “God is gone up with a shout, the LORD with the sound of a trumpet.” In this verse, the psalmist declares the glorious ascent of God, accompanied by a shout and the sound of a trumpet. Let’s explore the key themes and insights found in this verse. Exaltation of God:The verse begins with the proclamation... - [Psalms 47:4](https://biblicaltheology.org.uk/psalms-47/psalms-47-4/24613/): “He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.” Context:Psalm 47 is a hymn of praise and rejoicing in the kingship of God. It celebrates His sovereignty over all nations and His chosen people, Israel. The psalm encourages all people to clap their hands, shout with joy, and sing... - [Psalms 49:6](https://biblicaltheology.org.uk/psalms-49/psalms-49-6/24638/): “Those who trust in their wealth and boast in the multitude of their riches,” Historical Context:The Book of Psalms is a collection of ancient Hebrew poetry and songs attributed to King David and other authors. Psalm 49 is categorised as a wisdom psalm, which seeks to provide insight and understanding on the value of wealth... - [Psalms 49:5](https://biblicaltheology.org.uk/psalms-49/psalms-49-5/24637/): “Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?” Certainly! Here’s a Bible study on Psalm 49:5 (KJV): Verse: “Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?” 1. Context: 1. Context: Psalm 49 is... - [Psalms 49:3](https://biblicaltheology.org.uk/psalms-49/psalms-49-3/24635/): “My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.” Certainly! Here’s a Bible study on Psalm 49:3 (KJV): Psalm 49:3 (KJV) says, “My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.” Context: Psalm 49 is a wisdom psalm attributed to the... - [Psalms 49:2](https://biblicaltheology.org.uk/psalms-49/psalms-49-2/24634/): “Both low and high, rich and poor, together.” Psalm 49:2 (KJV): Both low and high, rich and poor, together. Context: The Book of Psalms is a collection of songs and poems that express the range of human emotions and experiences. Psalm 49 is attributed to the sons of Korah and is classified as a wisdom... - [Psalms 49:1](https://biblicaltheology.org.uk/psalms-49/psalms-49-1/24633/): “Hear this, all ye people; give ear, all ye inhabitants of the world” Context:Understanding the background and purpose of the psalm is essential for interpretation. Psalm 49 is classified as a wisdom psalm, focusing on imparting wisdom and understanding to the reader. It explores the theme of wealth and its fleeting nature, reminding the hearers... - [Psalms 48:13](https://biblicaltheology.org.uk/psalms-48/psalms-48-13/24631/): “Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.” 1. Context: Psalm 48 is a song of praise and thanksgiving for God’s protection and presence in the city of Jerusalem. The psalm emphasizes the greatness of Zion, the city of God, and how it stands as a... - [Psalms 48:12](https://biblicaltheology.org.uk/psalms-48/psalms-48-12/24630/): “Walk about Zion, and go round about her: tell the towers thereof.” Certainly! Let’s dive into a Bible study on Psalm 48:12 in the King James Version: Psalm 48:12 (KJV) says: “Walk about Zion, and go round about her: tell the towers thereof.” This verse is part of Psalm 48, which is a song celebrating... - [Psalms 48:10](https://biblicaltheology.org.uk/psalms-48/psalms-48-10/24628/): “According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.” Context:Psalms 48 is a song of praise for the city of Jerusalem, emphasizing God’s greatness and protection over His people. The psalm exalts God’s presence in the city and celebrates His deliverance... - [Psalms 48:9](https://biblicaltheology.org.uk/psalms-48/psalms-48-9/24627/): “We have thought of thy lovingkindness, O God, in the midst of thy temple.” Context:Psalm 48 is a hymn of praise and celebration for the city of Jerusalem, particularly emphasizing the greatness and glory of God’s dwelling place. It acknowledges God’s sovereignty, protection, and the security found in His presence. Reflecting on God’s lovingkindness:The verse... - [Psalms 48:8](https://biblicaltheology.org.uk/psalms-48/psalms-48-8/24626/): “As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah.” Context: Psalm 48 is attributed to the sons of Korah and is a song celebrating the city of Jerusalem, which is often referred to as the “city... - [Psalms 49:20](https://biblicaltheology.org.uk/psalms-49/psalms-49-20/24652/): “Man that is in honour, and understandeth not, is like the beasts that perish.” This verse is part of Psalm 49, which is a wisdom psalm attributed to the sons of Korah. The psalm explores the theme of the fleeting nature of wealth and the ultimate equality of all people before death. In verse 20,... - [Psalms 49:19](https://biblicaltheology.org.uk/psalms-49/psalms-49-19/24651/): “He shall go to the generation of his fathers; they shall never see light.” Psalm 49:19 (KJV) says: “He shall go to the generation of his fathers; they shall never see light.” Context: Psalm 49 is attributed to the sons of Korah, who were Levites appointed to serve in the temple worship. This psalm is... - [Psalms 49:17](https://biblicaltheology.org.uk/psalms-49/psalms-49-17/24649/): “For when he dieth he shall carry nothing away: his glory shall not descend after him.” Context:To better understand the verse, let’s examine the context of the entire psalm. In the preceding verses, the psalmist addresses both the rich and the poor, emphasizing that regardless of their financial status, death is an inevitable equalizer. The... - [Psalms 49:16](https://biblicaltheology.org.uk/psalms-49/psalms-49-16/24648/): “Be not thou afraid when one is made rich, when the glory of his house is increased.” Psalm 49:16 (KJV): “Be not thou afraid when one is made rich, when the glory of his house is increased.” Context: Psalm 49 is attributed to the Sons of Korah and is a contemplation on the fleeting nature... - [Psalms 49:15](https://biblicaltheology.org.uk/psalms-49/psalms-49-15/24647/): “But God will redeem my soul from the power of the grave: for he shall receive me. Selah.” Context:Psalm 49 is a wisdom psalm attributed to the sons of Korah. It addresses the universal reality of death and the fleeting nature of wealth and worldly possessions. The psalmist emphasises the importance of trusting in God... - [Psalms 49:14](https://biblicaltheology.org.uk/psalms-49/psalms-49-14/24646/): “Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.” Certainly! Here is a Bible study on Psalm 49:14 (KJV): Psalm 49:14 (KJV) says, “Like sheep they are laid in... - [Psalms 49:13](https://biblicaltheology.org.uk/psalms-49/psalms-49-13/24645/): “This their way is their folly: yet their posterity approve their sayings. Selah.” Psalm 49:13 (KJV) says: “This their way is their folly: yet their posterity approve their sayings. Selah.” Context: Psalm 49 is a wisdom psalm attributed to the sons of Korah. It addresses the universal reality of death and the futility of wealth... - [Psalms 49:12](https://biblicaltheology.org.uk/psalms-49/psalms-49-12/24644/): “Nevertheless man being in honour abideth not: he is like the beasts that perish.” This verse is a part of Psalm 49, which is a wisdom psalm attributed to the sons of Korah. The psalm addresses the issue of the temporary nature of wealth and the futility of relying on it for true security and... - [Psalms 49:10](https://biblicaltheology.org.uk/psalms-49/psalms-49-10/24642/): “For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.” Certainly! Here is a Bible study on Psalm 49:10 (KJV): Psalm 49:10 (KJV) says, “For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to... - [Psalms 49:7](https://biblicaltheology.org.uk/psalms-49/psalms-49-7/24639/): “None of them can by any means redeem his brother, nor give to God a ransom for him” 1. Context: The Book of Psalms is a collection of poetic prayers and songs attributed to various authors, including King David. Psalm 49 is classified as a wisdom psalm that addresses the universal theme of the fleeting... - [Psalms 50:14](https://biblicaltheology.org.uk/psalms-50/psalms-50-14/24666/): “Offer unto God thanksgiving; and pay thy vows unto the most High” Certainly! Here is a Bible study on Psalm 50:14 (KJV): Psalm 50 is attributed to Asaph, one of the chief musicians during the reign of King David. This psalm focuses on the theme of true worship and the importance of sincere devotion to... - [Psalms 50:13](https://biblicaltheology.org.uk/psalms-50/psalms-50-13/24665/): “Will I eat the flesh of bulls, or drink the blood of goats?” Certainly! Here is a Bible study on Psalm 50:13 (KJV): Psalm 50 is attributed to Asaph, one of the chief musicians and worship leaders during the time of King David. In this psalm, God speaks, calling His people to gather before Him... - [Psalms 50:11](https://biblicaltheology.org.uk/psalms-50/psalms-50-11/24663/): “I know all the fowls of the mountains: and the wild beasts of the field are mine.” Certainly! Let’s dive into a Bible study on Psalm 50:11 from the King James Version (KJV). The verse in question states: This verse is part of Psalm 50, which is attributed to Asaph, one of the Levitical singers... - [Psalms 50:10](https://biblicaltheology.org.uk/psalms-50/psalms-50-10/24662/): “For every beast of the forest is mine, and the cattle upon a thousand hills.” 1. Context: Psalm 50 is attributed to Asaph, one of the chief musicians during the time of King David. This psalm is a call to worship and an expression of God’s authority and judgment. In verses 1-6, God is depicted... - [Psalms 50:9](https://biblicaltheology.org.uk/psalms-50/psalms-50-9/24661/): “I will take no bullock out of thy house, nor he goats out of thy folds.” Context: Psalm 50 is attributed to Asaph, one of the chief musicians during the time of King David. This psalm is a call to true worship and a rebuke to hypocritical worship. In verses 1-6, God is depicted as... - [Psalms 50:7](https://biblicaltheology.org.uk/psalms-50/psalms-50-7/24659/): “Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.” To better understand the meaning and significance of this verse, we can explore its context within the entire Psalm 50. Psalm 50 is attributed to Asaph, one of the Levitical musicians appointed by... - [Psalms 50:5](https://biblicaltheology.org.uk/psalms-50/psalms-50-5/24657/): “Gather my saints together unto me; those that have made a covenant with me by sacrifice.” Context:Psalm 50 is attributed to Asaph, one of David’s chief musicians. It is a psalm that focuses on the theme of God’s judgment and the importance of true worship. In this particular verse, God speaks, calling upon His saints... - [Psalms 50:4](https://biblicaltheology.org.uk/psalms-50/psalms-50-4/24656/): “He shall call to the heavens from above, and to the earth, that he may judge his people.” In this verse, the psalmist is describing a scene where God summons the heavens and the earth to witness His judgment of His people. The book of Psalms, attributed to King David and various other authors, is... - [Psalms 50:1](https://biblicaltheology.org.uk/psalms-50/psalms-50-1/24654/): “The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.” Psalm 50:1 (KJV): “The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.” Context:Psalm 50 is attributed to Asaph,... - [Psalms 50:2](https://biblicaltheology.org.uk/psalms-50/psalms-50-2/24653/): “Out of Zion, the perfection of beauty, God hath shined.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to King David and other writers. This particular psalm, Psalm 50, is attributed to Asaph, one of David’s chief musicians. It is a psalm of judgment, reminding the people of Israel of... - [Psalms 51:5](https://biblicaltheology.org.uk/psalms-51/psalms-51-5/24680/): “Behold, I was shapen in iniquity, and in sin did my mother conceive me.” Psalm 51:5 (KJV) says: “Behold, I was shapen in iniquity, and in sin did my mother conceive me.” Context: Psalm 51 is attributed to King David and is often referred to as his prayer of repentance after his sin with Bathsheba.... - [Psalms 51:4](https://biblicaltheology.org.uk/psalms-51/psalms-51-4/24679/): “Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.” Context: Psalm 51 is a penitential psalm written by King David after his sin with Bathsheba and the subsequent confrontation by the prophet Nathan. In this psalm,... - [Psalms 51:3](https://biblicaltheology.org.uk/psalms-51/psalms-51-3/24678/): “For I acknowledge my transgressions: and my sin is ever before me.” Psalm 51:3 (KJV) says: “For I acknowledge my transgressions: and my sin is ever before me.” Context: Psalm 51 is attributed to King David and is titled as a prayer of repentance. David wrote this psalm after being confronted by the prophet Nathan... - [Psalms 51:1](https://biblicaltheology.org.uk/psalms-51/psalms-51-1/24676/): “Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.” Context of the Psalm: Psalm 51 is attributed to King David and is believed to have been written after his sin with Bathsheba and his confrontation with the prophet Nathan (2 Samuel 11-12).... - [Psalms 50:23](https://biblicaltheology.org.uk/psalms-50/psalms-50-23/24675/): “Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.” Context and Background:The book of Psalms is a collection of poetic and lyrical writings attributed to King David and other writers. It contains a variety of themes, including praise, thanksgiving, lamentation, and wisdom. Psalm 50... - [Psalms 50:20](https://biblicaltheology.org.uk/psalms-50/psalms-50-20/24672/): “Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.” Context and Setting: Psalm 50 is a psalm of judgment and deals with God’s righteous judgment against hypocritical worship and false religion. In this psalm, God, portrayed as a divine judge, summons His people to appear before Him and declares His indictment... - [Psalms 50:19](https://biblicaltheology.org.uk/psalms-50/psalms-50-19/24671/): “Thou givest thy mouth to evil, and thy tongue frameth deceit.” Certainly! Let’s do a Bible study on Psalm 50:19 in the King James Version: Psalm 50:19 (KJV) says: This verse is part of a larger psalm written by Asaph, one of the chief musicians appointed by David. The psalm begins with a call to... - [Psalms 50:18](https://biblicaltheology.org.uk/psalms-50/psalms-50-18/24670/): “When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.” Certainly! Here is a Bible study on Psalm 50:18 in the King James Version: Psalm 50:18 (KJV) says, “When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.” 1. Context: Context:To fully understand... - [Psalms 50:16](https://biblicaltheology.org.uk/psalms-50/psalms-50-16/24668/): “But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?” Context:Psalm 50 is attributed to Asaph, one of the chief musicians in the time of King David. It is a psalm of judgment and emphasizes the importance of sincere worship... - [Psalms 50:15](https://biblicaltheology.org.uk/psalms-50/psalms-50-15/24667/): “And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.” Certainly! Here is a Bible study on Psalm 50:15 (KJV): Psalm 50:15 (KJV) says, “And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.” Context of the Verse: Psalm... - [Psalms 51:16](https://biblicaltheology.org.uk/psalms-51/psalms-51-16/24691/): “For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.” Certainly! Let’s do a Bible study on Psalms 51:16 in the King James Version (KJV). Here is the verse in question: Psalms 51 is a penitential psalm written by King David after he was confronted by the prophet Nathan... - [Psalms 51:15](https://biblicaltheology.org.uk/psalms-51/psalms-51-15/24690/): “O Lord, open thou my lips; and my mouth shall shew forth thy praise.” Certainly! Here is a Bible study on Psalm 51:15 (KJV):Psalm 51:15 (KJV) says, “O Lord, open thou my lips; and my mouth shall show forth thy praise.” Context:Psalm 51 is a penitential psalm written by King David after he was confronted... - [Psalms 51:14](https://biblicaltheology.org.uk/psalms-51/psalms-51-14/24689/): “Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.” Psalm 51 is one of the most well-known and powerful penitential psalms in the Bible. It was written by King David after he had committed adultery with Bathsheba and orchestrated the murder of her husband,... - [Psalms 51:13](https://biblicaltheology.org.uk/psalms-51/psalms-51-13/24688/): “Then will I teach transgressors thy ways, and sinners shall be converted unto thee.” Psalm 51 is a penitential psalm attributed to King David, expressing his deep repentance and seeking forgiveness from God after his sin with Bathsheba. In verse 13, David declares his resolution and commitment to God after experiencing God’s forgiveness. Let’s explore... - [Psalms 51:12](https://biblicaltheology.org.uk/psalms-51/psalms-51-12/24687/): “Restore unto me the joy of thy salvation; and uphold me with thy free spirit.” Certainly! Let’s dive into a Bible study on Psalm 51:12 from the King James Version. Psalm 51:12 (KJV) says: “Restore unto me the joy of thy salvation; and uphold me with thy free spirit.” 1. Context: Context: Psalm 51 is... - [Psalms 51:11](https://biblicaltheology.org.uk/psalms-51/psalms-51-11/24686/): “Cast me not away from thy presence; and take not thy holy spirit from me.” Certainly! Here’s a Bible study on Verse: “Cast me not away from thy presence; and take not thy holy spirit from me.” Context:Psalm 51 is a penitential psalm written by King David after he had committed adultery with Bathsheba and... - [Psalms 51:10](https://biblicaltheology.org.uk/psalms-51/psalms-51-10/24685/): “Create in me a clean heart, O God, and renew a right spirit within me.” Certainly! Let’s delve into a Bible study on Psalm 51:10, as written in the King James Version: Psalm 51:10 is part of a larger psalm known as “A Psalm of David, when Nathan the prophet came unto him after he... - [Psalms 51:9](https://biblicaltheology.org.uk/psalms-51/psalms-51-9/24684/): “Hide thy face from my sins, and blot out all mine iniquities.” Historical Context: Psalm 51 is attributed to King David and is a penitential psalm. David composed this psalm after the prophet Nathan confronted him regarding his sins with Bathsheba and Uriah. It is a heartfelt prayer of repentance, seeking God’s forgiveness and cleansing.... - [Psalms 51:8](https://biblicaltheology.org.uk/psalms-51/psalms-51-8/24683/): “Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.” Certainly! Here’s a Bible study on Psalm 51:8, using the King James Version (KJV) translation:Psalm 51:8 (KJV) says, “Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.” Psalm 51 is a penitential... - [Psalms 51:7](https://biblicaltheology.org.uk/psalms-51/psalms-51-7/24682/): “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.” Psalm 51 is a penitential psalm attributed to King David. It was composed after the prophet Nathan confronted David about his sin with Bathsheba and the subsequent murder of her husband, Uriah. In this psalm, David expresses... - [Psalms 53:3](https://biblicaltheology.org.uk/psalms-53/psalms-53-3/24706/): “Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.” Certainly! Here is a Bible study on Psalm 53:3 in the King James Version: Psalm 53:3 (KJV) says, “Every one of them is gone back: they are altogether become filthy; there is none that... - [Psalms 53:2](https://biblicaltheology.org.uk/psalms-53/psalms-53-2/24705/): “God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.” 1. Context: Psalm 53 is attributed to David and is a lament about the state of humanity and the presence of evildoers. It emphasises the importance of seeking God and understanding His... - [Psalms 53:1](https://biblicaltheology.org.uk/psalms-53/psalms-53-1/24704/): “The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.” Psalm 53:1 (KJV):“The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.” Context:The book of... - [Psalms 52:7](https://biblicaltheology.org.uk/psalms-52/psalms-52-7/24701/): “Lo, this is the man that made not God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness.” Psalm 52:7 (KJV) says:“Lo, this is the man that made not God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness.” Context:Psalm 52... - [Psalms 52:4](https://biblicaltheology.org.uk/psalms-52/psalms-52-4/24698/): “Thou lovest all devouring words, O thou deceitful tongue.” Psalm 52:4 (KJV): “Thou lovest all devouring words, O thou deceitful tongue.” Context:Psalm 52 is attributed to David and was written during a time when David was being pursued by King Saul. The psalm is directed against Doeg the Edomite, who betrayed David to Saul. It... - [Psalms 52:3](https://biblicaltheology.org.uk/psalms-52/psalms-52-3/24697/): “Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.” 1. Context: To better understand this verse, it’s important to consider the context of the entire psalm. Psalm 52 is attributed to David and was written after Doeg the Edomite had informed Saul that David had sought refuge with Ahimelech the... - [Psalms 52:2](https://biblicaltheology.org.uk/psalms-52/psalms-52-2/24696/): “Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.” Certainly! Here is a Bible study on Psalm 52:2 (KJV): Psalm 52:2 (KJV) says, “Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.” Historical Context: Psalm 52 was written by King David, possibly during a period when he was being pursued by Saul. It... - [Psalms 52:1](https://biblicaltheology.org.uk/psalms-52/psalms-52-1/24695/): “Why boastest thou thyself in mischief, O mighty man? The goodness of God endureth continually.” Context and Background:Psalm 52 is attributed to David and is believed to have been written during a time when he was fleeing from Saul, who was seeking to kill him. The psalm is directed toward Doeg the Edomite, who betrayed... - [Psalms 51:17](https://biblicaltheology.org.uk/psalms-51/psalms-51-17/24692/): “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalm 51:17 (KJV) says: “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” This verse is taken from Psalm 51, which is a psalm... - [Psalms 55:4](https://biblicaltheology.org.uk/psalms-55/psalms-55-4/24720/): “My heart is sore pained within me: and the terrors of death are fallen upon me.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and prayer to God. This particular psalm, written by David, reflects his distress and anguish as he pours out his heart to God in... - [Psalms 55:3](https://biblicaltheology.org.uk/psalms-55/psalms-55-3/24719/): “Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.” This verse is taken from Psalm 55, which is attributed to David. The psalm expresses David’s anguish and distress due to the betrayal and opposition he faced from both... - [Psalms 55:1](https://biblicaltheology.org.uk/psalms-55/psalms-55-1/24717/): “Give ear to my prayer, O God; and hide not thyself from my supplication.” Psalm 55:1 reflects the heartfelt cry of the psalmist to God, expressing a desire for God to listen and respond to their prayer. This verse encapsulates the psalmist’s plea for divine intervention, seeking God’s attention and urging Him not to ignore... - [Psalms 54:7](https://biblicaltheology.org.uk/psalms-54/psalms-54-7/24716/): “For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.” Certainly! Let’s dive into a Bible study on Psalm 54:7 in the King James Version: Psalm 54:7 (KJV) says: “For he hath delivered me out of all trouble: and mine eye hath seen his desire upon... - [Psalms 54:5](https://biblicaltheology.org.uk/psalms-54/psalms-54-5/24714/): “He shall reward evil unto mine enemies: cut them off in thy truth.” Psalm 54:5 (KJV) says:“He shall reward evil unto mine enemies: cut them off in thy truth.” Context:Psalm 54 is attributed to David and is a prayer for deliverance from enemies. In this particular verse, David expresses his confidence in God’s justice and... - [Psalms 54:4](https://biblicaltheology.org.uk/psalms-54/psalms-54-4/24713/): “Behold, God is mine helper: the Lord is with them that uphold my soul.” Context:Psalm 54 is attributed to David, written during a time when he was in great distress and sought God’s help against his enemies, particularly when the Ziphites betrayed him to Saul (1 Samuel 23:19-29). This psalm is a plea for deliverance... - [Psalms 54:2](https://biblicaltheology.org.uk/psalms-54/psalms-54-2/24711/): “Hear my prayer, O God; give ear to the words of my mouth.” Certainly! Here is a Bible study on Psalm 54:2 (KJV): Psalm 54:2 (KJV) says, “Hear my prayer, O God; give ear to the words of my mouth.” Context: The Book of Psalms is a collection of poetic prayers, hymns, and songs that... - [Psalms 54:1](https://biblicaltheology.org.uk/psalms-54/psalms-54-1/24710/): “Save me, O God, by thy name, and judge me by thy strength.” Certainly! Here is a Bible study on Psalm 54:1 in the King James Version: Psalm 54:1 (KJV) says: “Save me, O God, by thy name, and judge me by thy strength.” 1. Historical Context: Psalm 54 is attributed to David, and the... - [Psalms 53:5](https://biblicaltheology.org.uk/psalms-53/psalms-53-5/24708/): “There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.” Psalm 53:5 (KJV) says: “There were they in great fear, where no fear was: for God hath scattered the bones of him... - [Psalms 53:4](https://biblicaltheology.org.uk/psalms-53/psalms-53-4/24707/): “Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.” This verse is part of Psalm 53, which is attributed to King David. It is a psalm that highlights the folly and wickedness of those who reject God and live in sin. Let’s... - [Psalms 55:14](https://biblicaltheology.org.uk/psalms-55/psalms-55-14/24730/): “We took sweet counsel together, and walked unto the house of God in company.” Certainly! Let’s dive into a Bible study on Psalm 55:14, using the King James Version (KJV) translation: Psalm 55:14 (KJV) says: “We took sweet counsel together, and walked unto the house of God in company.” Historical and Contextual Background: Psalm 55... - [Esther 2:5](https://biblicaltheology.org.uk/esther-2/esther-2-5/22562/): Now in Shushan the palace, there was a certaine Iew, whose name was Mordecai, the sonne of Iair, the sonne of Shimei, the sonne of Kish, a Beniamite, Esther 2:5 (KJV) Background of the Book of Esther: The Book of Esther is set after the Babylonian exile, during the Persian period, when the Jewish people... - [Esther 2:4](https://biblicaltheology.org.uk/esther-2/esther-2-4/22561/): And let the maiden which pleaseth the king, bee Queene in stead of Uasthi. And the thing pleased the king, and he did so. Esther 2:4 (KJV) Esther 2:4 is a verse from the Book of Esther in the Old Testament. It occurs in the context of the events following Queen Vashti’s removal from her... - [Esther 1:22](https://biblicaltheology.org.uk/esther-1/esther-1-22/22557/): For he sent letters into all the kings prouinces, into euery prouince, according to the writing thereof, and to euery people after their language, that euery man should beare rule in his owne house, and that it should be published according to the language of euerie people. Esther 1:22 (KJV) The book of Esther is... - [Esther 1:13](https://biblicaltheology.org.uk/esther-1/esther-1-13/22548/): Then the king saide to the wise men, which knew the times (for so was the Kings maner towards all that knew law, and iudgement: Esther 1:13 (KJV) Esther 1:13 belongs to the introductory chapter of the book of Esther and offers a valuable window into the character and practices of King Ahasuerus. The narrative... - [Ezekiel 26:19](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-19/31411/): For thus saith the Lord God; When I shal make thee a desolate citie, like the cities that are not inhabited, when I shall bring vp the deepe vpon thee, and great waters shall couer thee; Ezekiel 26:19 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of the Israelites. God... - [Ezekiel 26:16](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-16/31408/): Then all the Princes of the sea shall come downe from their thrones, and lay away their robes, and put off their broidred garments: they shall cloth themselues with trembling, they shall sit vpon the ground, and shall tremble at euery moment, and be astonished at thee. Ezekiel 26:16 (KJV) The book of Ezekiel was... - [Ezekiel 26:15](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-15/31407/): Thus saith the Lord God to Tyrus; Shall not the Iles shake at the sound of thy fall, when the wounded crie, when the slaughter is made in the midst of thee? Ezekiel 26:15 (KJV) Thus saith the Lord GOD to Tyrus: Behold, I am against thee, O Tyrus, and will cause many nations to... - [Esther 2:22](https://biblicaltheology.org.uk/esther-2/esther-2-22/22579/): And the thing was knowen to Mordecai, who told it vnto Esther the Queene, and Esther certified the king thereof, in Mordecais name. Esther 2:22 (KJV) The Book of Esther is an Old‑Testament narrative that tells how a young Jewish woman named Esther becomes queen of Persia and ultimately saves her people from a plot... - [Esther 2:21](https://biblicaltheology.org.uk/esther-2/esther-2-21/22578/): In those dayes, (while Mordecai sate in the kings gate) two of the kings chamberlens, Bigthan and Teresh, of those which kept the doore, were wroth, and sought to lay hand on the king Ahasuerus: Esther 2:21 (KJV) The book of Esther tells the story of a Jewish girl named Esther who becomes queen of... - [Esther 2:19](https://biblicaltheology.org.uk/esther-2/esther-2-19/22576/): And when the virgins were gathered together the second time, then Mordecai sate in the kings gate. Esther 2:19 (KJV) The book of Esther records the remarkable story of a Jewish girl who becomes queen of Persia and, through divine orchestration, helps to preserve her people from annihilation. In Esther 2:19 the narrative mentions a... - [Esther 2:14](https://biblicaltheology.org.uk/esther-2/esther-2-14/22571/): In the euening she went, and on the morrowe she returned into the second house of the women, to the custodie of Shaashgaz the kings chamberlen, which kept the concubines: shee came in vnto the king no more, except the king delighted in her, and that shee were called by name. Esther 2:14 (KJV) Esther... - [Esther 2:13](https://biblicaltheology.org.uk/esther-2/esther-2-13/22570/): Then thus came euery maiden vnto the king, whatsoeuer she desired, was giuen her, to goe with her out of the house of the women, vnto the kings house. Esther 2:13 (KJV) The Book of Esther is set during the reign of King Ahasuerus (Xerxes I) of Persia. After Queen Vashti was deposed, a search... - [Esther 2:9](https://biblicaltheology.org.uk/esther-2/esther-2-9/22566/): And the maiden pleased him, and she obtained kindnesse of him, and hee speedily gaue her her things for purification, with such things as belonged to her, and seuen maidens, which were meet to be giuen her, out of the Kings house, and hee preferred her and her maids, vnto the best place of the... - [Ezekiel 27:30](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-30/32040/): And shall cause their voice to be heard against thee, and shall crie bitterly, and shall cast vp dust vpon their heads, they shall wallow themselues in the ashes. Ezekiel 27:30 (KJV) Ezekiel 27 is a prophetic chapter in the Old Testament that contains a lamentation over the downfall of Tyre, a prominent ancient trading... - [Ezekiel 27:22](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-22/31435/): The merchants of Shebah and Raamah, they were thy merchants: they occupied in thy faires with chiefe of all spices, and with all precious stones and golde. Ezekiel 27:22 (KJV) Tyre was a prominent Phoenician city renowned for its maritime trade, wealth, luxurious goods, and skilled merchants. The prophetic oracle in Ezekiel chapter 27 describes... - [Ezekiel 27:19](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-19/31432/): Dan also and Iauan going to and fro, occupyed in thy faires: bright yron, Cassia and Calamus were in thy market. Ezekiel 27:19 (KJV) Ezekiel 27:19 states: “Dan also and Javan went to and fro in thy fairs: bright iron, cassia, and calamus, were in thy market.” The verse identifies two nations involved in Tyre’s... - [Ezekiel 27:16](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-16/31429/): Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy faires with Emeraulds, purple, and broidered worke, and fine linen, and Corall, and Agate. Ezekiel 27:16 (KJV) Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy... - [Ezekiel 27:14](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-14/31427/): They of the house of Togarmah traded in thy faires with horses, and horsemen, and mules. Ezekiel 27:14 (KJV) The verse records that the people of Togarmah traded in Tyre’s fairs with horses, horsemen, and mules, highlighting their role in the city’s bustling commerce. Historical Context: Ezekiel was a prophet who ministered to the exiles... - [Ezekiel 27:12](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-12/31425/): Tarshish was thy merchant by reason of the multitude of all kinde of riches: with siluer, yron, tinne, and lead they traded in thy faires. Ezekiel 27:12 (KJV) Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs. Ezekiel 27:12... - [Ezekiel 27:10](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-10/31423/): They of Persia, and of Lud, and of Phut were in thine army, thy men of warre: they hanged the shield and helmet in thee: they set forth thy comelines. Ezekiel 27:10 (KJV) This verse belongs to the larger lamentation that the prophet Ezekiel delivers over the downfall of the great city of Tyre. In... - [Ezekiel 26:21](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-21/31413/): I will make thee a terrour, and thou shalt bee no more: though thou be sought for, yet shalt thou neuer bee found againe, saith the Lord God. Ezekiel 26:21 (KJV) I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again,... - [Ezekiel 26:20](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-20/31412/): When I shall bring thee downe, with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of olde, with them that goe downe to the pit, that thou bee not inhabited, and I shall set glorie in the... - [Esther 3:5](https://biblicaltheology.org.uk/esther-3/esther-3-5/22585/): And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath. Esther 3:5 (KJV) The verse states, “And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.” Esther 3:5 is part of the book of Esther, which is one of... - [Esther 3:4](https://biblicaltheology.org.uk/esther-3/esther-3-4/22584/): Now it came to passe, when they spake daily vnto him, and he hearkened not vnto them; that they told Haman, to see whether Mordecai his matters would stand, for he had told them that he was a Iewe. Esther 3:4 (KJV) Esther 3:4 is a verse from the Book of Esther in the Old... - [Esther 3:3](https://biblicaltheology.org.uk/esther-3/esther-3-3/22583/): Then the kings seruants, which were in the kings gate, sayd vnto Mordecai, Why transgressest thou the kings commandement? Esther 3:3 (KJV) The book of Esther is set during the time when the Jewish people were in exile in Persia. The narrative follows a Jewish girl named Esther who becomes queen of Persia and, with... - [Esther 3:2](https://biblicaltheology.org.uk/esther-3/esther-3-2/22582/): And all the kings seruants, that were in the kings gate, bowed, and reuerenced Haman, for the king had so commanded concerning him: but Mordecai bowed not, nor did him reuerence. Esther 3:2 (KJV) The book of Esther takes place while the Jewish people were living in exile under the Persian empire. King Ahasuerus (also... - [Esther 2:23](https://biblicaltheology.org.uk/esther-2/esther-2-23/22580/): And when inquisition was made of the matter, it was found out; therfore they were both hanged on a tree: and it was written in the booke of the chronicles before the king. Esther 2:23 (KJV) Context: The Book of Esther tells the story of a Jewish girl named Esther who becomes the queen of... - [Ezekiel 28:8](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-8/31456/): They shall bring thee downe to the pit, and thou shalt die the deaths of them, that are slaine in the middest of the seas. Ezekiel 28:8 (KJV) Ezekiel 28:8 is situated within a larger oracle against the ruler (or prince) of Tyre found in Ezekiel 28:1‑10. In that opening section the prophet condemns the... - [Ezekiel 28:7](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-7/31455/): Behold therefore, I will bring strangers vpon thee, the terrible of the nations: and they shall draw their swords against the beautie of thy wisedome, & they shall defile thy brightnesse. Ezekiel 28:7 (KJV) This verse is part of the prophecy given by the prophet Ezekiel against the prince (or king) of Tyre. God, through... - [Ezekiel 28:3](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-3/31451/): Behold, thou art wiser then Daniel: there is no secret that they can hide from thee. Ezekiel 28:3 (KJV) Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: Ezekiel 28:3 (KJV) Ezekiel 28 is a prophecy pronounced against the prince of Tyre, a figure who symbolizes the proud... - [Ezekiel 27:34](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-34/31446/): In the time when thou shalt be broken by the seas in the depths of the waters, thy merchandise and all thy companie in the middest of thee shal fall. Ezekiel 27:34 (KJV) In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy... - [Ezekiel 27:32](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-32/31444/): And in their wailing, they shall take vp a lamentation for thee, and lament ouer thee, saying; What citie is like Tyrus, like the destroyed in the middest of the sea? Ezekiel 27:32 (KJV) Historical Context: The book of Ezekiel is set during the time of the Babylonian exile. The prophet Ezekiel was among the... - [Ezekiel 27:31](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-31/31443/): And they shall make themselues vtterly balde for thee, and girde them with sackecloth, and they shall weepe for thee with bitternesse of heart and bitter wailing. Ezekiel 27:31 (KJV) Ezekiel 27 is a lamentation over Tyre, a wealthy and influential trading city whose downfall provokes profound sorrow. The verse depicts the response of surrounding... - [Esther 4:7](https://biblicaltheology.org.uk/esther-4/esther-4-7/22602/): And Mordecai tolde him of all that had happened vnto him, and of the summe of the money that Haman had promised to pay to the Kings treasuries for the Iewes, to destroy them. Esther 4:7 (KJV) The book of Esther is set during the reign of King Ahasuerus, also known as Xerxes I, in... - [Esther 4:5](https://biblicaltheology.org.uk/esther-4/esther-4-5/22600/): Then called Esther for Hatach, one of the kings chamberlaines, whom he had appointed to attend vpon her, and gaue him a commaundement to Mordecai, to know what it was, and why it was. Esther 4:5 (KJV) was, and why it was. Esther 4:5 (KJV) Context: The book of Esther tells the story of a... - [Esther 4:4](https://biblicaltheology.org.uk/esther-4/esther-4-4/22599/): So Esthers maides and her chamberlaines came, and told it her: then was the Queene exceedingly grieued, and she sent raiment to clothe Mordecai, and to take away the sackcloth from him: but he receiued it not. Esther 4:4 (KJV) Context: The book of Esther is set during the time of the Persian Empire. Esther,... - [Esther 3:13](https://biblicaltheology.org.uk/esther-3/esther-3-13/22593/): And the letters were sent by posts into all the kings prouinces, to destroy, to kill, and to cause to perish all Iewes, both yong and olde, litle children and women, in one day, euen vpon the thirteenth day of the twelfth moneth (which is the moneth Adar) and to take the spoile of them... - [Esther 3:7](https://biblicaltheology.org.uk/esther-3/esther-3-7/22587/): In the first moneth (that is, the moneth Nisan) in the twelfth yeere of king Ahasuerus, they cast Pur, that is, the lot, before Haman, from day to day, and from moneth to moneth, to the twelfth moneth, that is the moneth Adar. Esther 3:7 (KJV) The verse belongs to the book of Esther in... - [Esther 3:6](https://biblicaltheology.org.uk/esther-3/esther-3-6/22586/): And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai. Esther 3:6 (KJV) Historical Context: The book of Esther is set during the reign of... - [Ezekiel 29:7](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-7/31480/): When they tooke hold of thee by thy hand, thou didst breake, and rent all their shoulder: and when they leaned vpon thee, thou brakest, and madest all their loynes to be at a stand. Ezekiel 29:7 (KJV) Ezekiel was a prophet who lived during the Babylonian exile, and the book that bears his name... - [Ezekiel 28:25](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-25/31473/): Thus saith the Lord God; When I shall haue gathered the house of Israel frō the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land, that I haue giuen to my seruant Iacob. Ezekiel 28:25 (KJV) The book of... - [Ezekiel 28:19](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-19/31467/): All they that know thee among the people, shall be astonished at thee: thou shalt be a terrour, and neuer shalt thou be any more. Ezekiel 28:19 (KJV) shalt thou be any more. Ezekiel 28:19 (KJV) To understand Ezekiel 28:19 we must first place it within its immediate literary setting. The verse belongs to a... - [Ezekiel 28:18](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-18/31466/): Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquitie of thy traffique: therefore will I bring forth a fire from the middest of thee, it shall deuoure thee: and I will bring thee to ashes vpon the earth in the sight of all them that behold thee. Ezekiel 28:18 (KJV)... - [Ezekiel 28:10](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-10/31458/): Thou shalt die the deaths of the vncircumcised, by the hand of strangers: for I haue spoken it, saith the Lord God. Ezekiel 28:10 (KJV) In this chapter the prophet Ezekiel delivers a message from God to the ruler of Tyre. Ezekiel 28:1‑2 explicitly identifies the audience as the “prince of Tyre” (or king of... - [Ezekiel 28:9](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-9/31457/): Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God in the hand of him that slayeth thee. Ezekiel 28:9 (KJV) Context: Ezekiel 28:9 is part of a prophecy against the king of Tyre, but it is believed by many scholars to contain a... - [Esther 4:15](https://biblicaltheology.org.uk/esther-4/esther-4-15/22610/): Then Esther bade them returne Mordecai this answere: Esther 4:15 (KJV) them return Mordecai this answer, Esther 4:15 (KJV) The Book of Esther is set during the post‑exilic period under Persian rule. Esther, a young Jewish woman, becomes queen after King Ahasuerus (also called Xerxes) removes his former queen, Vashti. The narrative turns sharply when... - [Esther 4:13](https://biblicaltheology.org.uk/esther-4/esther-4-13/22608/): Then Mordecai commanded to answere Esther; Thinke not with thy selfe that thou shalt escape in the kings house, more then all the Iewes. Esther 4:13 (KJV) The book of Esther is set during the time when the Israelites were in captivity under the rule of the Persian Empire. King Ahasuerus (also known as Xerxes... - [Esther 4:11](https://biblicaltheology.org.uk/esther-4/esther-4-11/22606/): All the Kings seruants, and the people of the kings prouinces do know, that whosoeuer, whether man or woman, shall come vnto the King into the inner court, who is not called, there is one lawe of his to put him to death, except such to whom the King shall hold out the golden scepter,... - [Esther 4:10](https://biblicaltheology.org.uk/esther-4/esther-4-10/22605/): Againe Esther spake vnto Hatach, and gaue him commaundement vnto Mordecai; Esther 4:10 (KJV) The book of Esther records how a young Jewish woman, Esther, became queen of Persia under King Ahasuerus (Xerxes). In this passage she is informed of the peril facing her people: Haman, the king’s chief advisor, has plotted their annihilation. Mordecai,... - [Esther 4:8](https://biblicaltheology.org.uk/esther-4/esther-4-8/22603/): Also he gaue him the copie of the writing of the decree, that was giuen at Shushan to destroy them, to shewe it vnto Esther, and to declare it vnto her, and to charge her that she should goe in vnto the king, to make supplication vnto him, and to make request before him, for... - [Galatians 1:19](https://biblicaltheology.org.uk/galatians-1/galatians-1-19/39530/): But other of the Apostles saw I none, saue Iames the Lords brother. Galatians 1:19 (KJV) The book of Galatians is a letter written by the apostle Paul to the churches in Galatia. Paul composed this epistle to confront the Galatians who were turning away from the true gospel and were being swayed by false... - [Galatians 1:16](https://biblicaltheology.org.uk/galatians-1/galatians-1-16/39528/): To reueale his sonne in mee, that I might preach him among the heathen, immediatly I conferred not with flesh and blood: Galatians 1:16 (KJV) The book of Galatians was written by the apostle Paul to the churches in Galatia, who were facing the influence of false teachers advocating for circumcision and the observance of... - [Ezekiel 29:14](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-14/31487/): And I will bring againe the captiuitie of Egypt, and will cause them to returne into the land of Pathros, into the land of their habitation, and they shall be there a base kingdome. Ezekiel 29:14 (KJV) Historical Context: In this verse the prophet Ezekiel delivers a divine message concerning Egypt. At the time Egypt... - [Ezekiel 29:12](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-12/31485/): And I will make the land of Egypt desolate in the midst of the countreys that are desolate, and her cities among the cities that are layed waste, shall be desolate fourtie yeeres: and I will scatter the Egyptians among the nations, and wil disperse them through the countreys. Ezekiel 29:12 (KJV) The book of... - [Ezekiel 29:11](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-11/31484/): No foot of man shal passe through it, nor foote of beast shall passe through it, neither shall it bee inhabited fourtie yeeres. Ezekiel 29:11 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile, when the people of Judah were taken captive by King Nebuchadnezzar. The Lord spoke to Ezekiel, a... - [Ezekiel 29:9](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-9/31482/): And the land of Egypt shalbe desolate and waste, and they shall knowe that I am the Lord: because he hath saide, The riuer is mine, and I haue made it. Ezekiel 29:9 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of Israel. He delivered messages from God to the... - [Esther 5:7](https://biblicaltheology.org.uk/esther-5/esther-5-7/22619/): Then answered Esther, and said, My petition, and my request is, Esther 5:7 (KJV) The book of Esther is set during the Persian Empire when the Jews were living in exile. Esther, a Jewish woman, became queen of Persia through a series of events that display God’s providence. In this passage she prepares to approach... - [Esther 5:6](https://biblicaltheology.org.uk/esther-5/esther-5-6/22618/): And the king said vnto Esther at the banquet of wine, What is thy petition, and it shall be granted thee? and what is thy request? euen to the halfe of the kingdome it shall be performed. Esther 5:6 (KJV) The book of Esther is set during the height of the Persian Empire, when King... - [Esther 5:5](https://biblicaltheology.org.uk/esther-5/esther-5-5/22617/): Then the King sayd, Cause Haman to make haste, that he may doe as Esther hath said: So the king and Haman came to the banquet that Esther had prepared. Esther 5:5 (KJV) Historical Context: The Book of Esther is set during the reign of King Ahasuerus (also known as King Xerxes) of Persia, around... - [Esther 5:4](https://biblicaltheology.org.uk/esther-5/esther-5-4/22616/): And Esther answered, If it seeme good vnto the King, let the King and Haman come this day vnto the banquet that I haue prepared for him. Esther 5:4 (KJV) And Esther answered, If it seem good unto the king, and if I have found favour in his sight, and if the king be pleased,... - [Esther 5:3](https://biblicaltheology.org.uk/esther-5/esther-5-3/22615/): Then sayd the King vnto her, What wilt thou, Queene Esther? and what is thy request? it shall bee euen giuen thee to the halfe of the kingdome. Esther 5:3 (KJV) Context: The book of Esther is set during the Persian Empire when King Ahasuerus (also known as Xerxes I) ruled over a vast territory... - [Esther 4:16](https://biblicaltheology.org.uk/esther-4/esther-4-16/22611/): Goe, gather together all the Iewes that are present in Shushan, and fast yee for me, and neither eate nor drinke three dayes, night or day: I also and my maidens will fast likewise, and so will I goe in vnto the king, which is not according to the Law, and if I perish, I... - [Galatians 1:24](https://biblicaltheology.org.uk/galatians-1/galatians-1-24/39535/): And they glorified God in me. Galatians 1:24 (KJV) “But they had heard only, that he which persecuted us in times past now preacheth the faith which once he destroyed.” The book of Galatians was written by the apostle Paul to the churches in the region of Galatia, and understanding its context is essential for... - [Galatians 1:22](https://biblicaltheology.org.uk/galatians-1/galatians-1-22/39533/): And was vnknowen by face vnto the Churches of Iudea, which were in Christ. Galatians 1:22 (KJV) The book of Galatians is a letter written by the apostle Paul to the churches in the region of Galatia. In this letter Paul addresses the issue of false teaching and the importance of the gospel of Jesus... - [Galatians 1:21](https://biblicaltheology.org.uk/galatians-1/galatians-1-21/39532/): Afterwards I came into the regions of Syria and Cilicia, Galatians 1:21 (KJV) Context: To understand the significance of Galatians 1:21, it’s essential to consider the broader context of the passage. The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing the issue of legalism and the sufficiency of... - [Galatians 2:2](https://biblicaltheology.org.uk/galatians-2/galatians-2-2/39457/): And I went vp by reuelation, and communicated vnto them that Gospel, which I preach among the Gentiles, but priuately to them which were of reputation, lest by any meanes I should runne, or had runne in vaine. Galatians 2:2 (KJV) The book of Galatians was written by the apostle Paul to the churches in... - [Ezekiel 29:19](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-19/31492/): Therefore thus saith the Lord God, Behold, I will giue the land of Egypt vnto Nebuchad-rezzar king of Babylon, and he shall take her multitude, and take her spoile, and take her praye, and it shall be the wages for his armie. Ezekiel 29:19 (KJV) Ezekiel 29:19 is part of a prophecy given by the... - [Ezekiel 29:18](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-18/31491/): Sonne of man, Nebuchad-rezzar king of Babylon caused his armie to serue a great seruice against Tyrus: euery head was made balde, and euery shoulder was peeled: yet had he no wages, nor his armie for Tyrus, for the seruice that he had serued against it. Ezekiel 29:18 (KJV) This verse records the harsh treatment... - [Ezekiel 29:17](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-17/31490/): And it came to passe in the seuen and twentieth yeere, in the first moneth, in the first day of the moneth, the worde of the Lord came vnto me, saying, Ezekiel 29:17 (KJV) To understand this verse, it helps to consider the broader setting of the Book of Ezekiel. Ezekiel is a prophetic work... - [Ezekiel 29:16](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-16/31489/): And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall looke after them: but they shall know that I am the Lord God. Ezekiel 29:16 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of Israel. In this portion... - [Esther 6:7](https://biblicaltheology.org.uk/esther-6/esther-6-7/22633/): And Haman answered the king, For the man whom the king delighteth to honour, Esther 6:7 (KJV) The book of Esther tells the story of a young Jewish woman named Esther who becomes queen of Persia and plays a crucial role in saving her people from destruction. In chapter 6 the scene unfolds where Haman,... - [Esther 5:13](https://biblicaltheology.org.uk/esther-5/esther-5-13/22625/): Yet all this auaileth me nothing, so long as I see Mordecai the Iew sitting at the kings gate. Esther 5:13 (KJV) Context: The book of Esther tells the story of a young Jewish woman named Esther who becomes the queen of Persia. At this point in the narrative, Esther has been queen for some... - [Esther 5:12](https://biblicaltheology.org.uk/esther-5/esther-5-12/22624/): Haman said moreouer, Yea Esther the Queene did let no man come in with the king vnto the banquet that she had prepared, but my selfe; and to morrow am I inuited vnto her also with the king. Esther 5:12 (KJV) Historical Context: The book of Esther takes place during the reign of King Ahasuerus... - [Esther 5:10](https://biblicaltheology.org.uk/esther-5/esther-5-10/22622/): Neuerthelesse Haman refrained himselfe, and when he came home, hee sent and called for his friends, and Zeresh his wife. Esther 5:10 (KJV) Context: The Book of Esther tells the story of a young Jewish woman named Esther who becomes the queen of Persia and uses her position to save her people from a plot... - [Esther 5:8](https://biblicaltheology.org.uk/esther-5/esther-5-8/22620/): If I haue found fauour in the sight of the king, and if it please the king to grant my petition, and to performe my request, let the king, and Haman, come to the banquet that I shall prepare for them, and I wil do to morow, as the king hath said. Esther 5:8 (KJV)... - [Galatians 2:5](https://biblicaltheology.org.uk/galatians-2/galatians-2-5/39539/): To whom wee gaue place by subiection, no not for an houre, that the trueth of the Gospel might continue with you. Galatians 2:5 (KJV) Context: The book of Galatians was written by the Apostle Paul to the churches in Galatia. In this letter Paul confronts the Judaizers, who were teaching that Gentile believers must... - [Ezekiel 30:4](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-4/31498/): And the sword shall come vpon Egypt, and great paine shalbe in Ethiopia, when the slaine shall fall in Egypt, and they shall take away her multitude, and her foundations shalbe broken downe. Ezekiel 30:4 (KJV) Ezekiel was a prophet who ministered to the exiles in Babylon after the first wave of deportations from Jerusalem.... - [Ezekiel 30:2](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-2/31496/): Sonne of man, prophecie and say, Thus saith the Lord God, Howle ye, woe worth the day. Ezekiel 30:2 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and it contains prophecies and messages from God to the people of Israel during their exile in Babylon. In Ezekiel 30 the prophet... - [Ezekiel 29:20](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-20/31493/): I haue giuen him the land of Egypt for his labour wherewith he serued against it, because they wrought for me, saith the Lord God. Ezekiel 29:20 (KJV) The book of Ezekiel records the prophet’s visions and messages delivered during the Babylonian exile. Chapter 29 contains a pronounced declaration of judgment against Egypt, a nation... - [Esther 6:10](https://biblicaltheology.org.uk/esther-6/esther-6-10/22636/): Then the king saide to Haman, Make haste, and take the apparell, and the horse, as thou hast said, and doe euen so to Mordecai the Iew, that sitteth at the Kings gate: let nothing faile of all that thou hast spoken. Esther 6:10 (KJV) The book of Esther tells the story of a Jewish... - [Galatians 3:8](https://biblicaltheology.org.uk/galatians-3/galatians-3-8/39556/): And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, In thee shall all nations be blessed. Galatians 3:8 (KJV) The apostle Paul cites this verse in his letter to the Galatians to confront the controversy over justification by faith versus reliance on the Mosaic law.... - [Galatians 3:5](https://biblicaltheology.org.uk/galatians-3/galatians-3-5/39553/): He therfore that ministreth to you the Spirit, and worketh miracles among you, doeth he it by the workes of the Law, or by the hearing of faith? Galatians 3:5 (KJV) In this rhetorical question the apostle Paul confronts the Galatian believers about the source of their spiritual experience. He refers first to “the Spirit”... - [Galatians 3:1](https://biblicaltheology.org.uk/galatians-3/galatians-3-1/39550/): O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you? Galatians 3:1 (KJV) The apostle Paul wrote his letter to the Galatians to combat the influence of Judaizers who were teaching that Gentile Christians needed to observe the... - [Galatians 2:7](https://biblicaltheology.org.uk/galatians-2/galatians-2-7/39541/): But contrariwise, when they saw that the Gospel of the vncircumcision was committed vnto me, as the Gospel of the circumcision was vnto Peter: Galatians 2:7 (KJV) The book of Galatians is one of the letters written by the Apostle Paul to the churches in Galatia. In this letter Paul addresses the issue of Judaizers... - [Galatians 2:6](https://biblicaltheology.org.uk/galatians-2/galatians-2-6/39540/): But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me. Galatians 2:6 (KJV) Certainly! Let’s delve into a Bible study on Galatians 2:6, using the King James Version (KJV) translation.... - [Ezekiel 30:5](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-5/31499/): Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shal fal with them by the sword. Ezekiel 30:5 (KJV) The book of Ezekiel is a prophetic work of the Old Testament in which the prophet, under divine inspiration, delivered messages to the... - [Esther 6:14](https://biblicaltheology.org.uk/esther-6/esther-6-14/22640/): And while they were yet talking with him, came the kings chamberlens, and hasted to bring Haman vnto the banquet that Esther had prepared. Esther 6:14 (KJV) Esther 6:14 is part of the narrative of the Book of Esther, which tells the story of a Jewish girl named Esther who becomes the queen of Persia... - [Galatians 3:17](https://biblicaltheology.org.uk/galatians-3/galatians-3-17/39563/): And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect. Galatians 3:17 (KJV) And this I say, that the covenant, that was confirmed before of God in Christ, the... - [Galatians 3:23](https://biblicaltheology.org.uk/galatians-3/galatians-3-23/39468/): But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed. Galatians 3:23 (KJV) The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter Paul confronts legalism, specifically the claim by some Jewish Christians that Gentile believers must... - [Galatians 3:12](https://biblicaltheology.org.uk/galatians-3/galatians-3-12/39465/): And the Law is not of faith: but the man that doeth them, shall liue in them. Galatians 3:12 (KJV) The Apostle Paul wrote his letter to the churches in Galatia to confront legalism and the false teaching that salvation could be earned by keeping the Mosaic Law. In Galatians 3:12 he draws a sharp... - [Ezekiel 30:18](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-18/31512/): At Tehaphnehes also the day shalbe darkened when I shall breake there the yokes of Egypt: & the pompe of her strength shall cease in her: as for her, a cloud shall couer her, and her daughters shall goe into captiuitie. Ezekiel 30:18 (KJV) Context: The book of Ezekiel is a prophetic book in the... - [Ezekiel 30:16](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-16/31510/): And I will set fire in Egypt, Sin shall haue great paine, and No shall be rent asunder, and Noph shall haue distresses daily. Ezekiel 30:16 (KJV) Ezekiel 30:16 forms part of a larger prophecy in which the Lord announces judgment against Egypt. The verse declares that God will kindle a fire in Egypt, bringing... - [Ezekiel 30:14](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-14/31508/): And I wil make Pathros desolate, and wil set fire in Zoan, and will execute iudgements in No. Ezekiel 30:14 (KJV) Ezekiel 30:14 is a verse from the book of Ezekiel, placed in a section where the prophet delivers a message of judgment against Egypt. In this verse the Lord declares His intention to bring... - [Ezekiel 30:11](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-11/31505/): He and his people with him, the terrible of the nations shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slaine. Ezekiel 30:11 (KJV) The book of Ezekiel is a prophetic work of the Old Testament in which the prophet, called by God,... - [Ezekiel 30:9](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-9/31503/): In that day shall messengers goe foorth from me in shippes, to make the carelesse Ethiopians afraid, and great paine shall come vpon them, as in the day of Egypt: for loe, it commeth. Ezekiel 30:9 (KJV) This verse is part of a larger passage in the book of Ezekiel where the prophet delivers a... - [Ezekiel 30:6](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-6/31500/): Thus saith the Lord, They also that vphold Egypt shall fall, and the pride of her power shall come downe: from the towre of Syene shall they fall in it by the sword, saith the Lord God. Ezekiel 30:6 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament. The prophet... - [Esther 7:7](https://biblicaltheology.org.uk/esther-7/esther-7-7/22647/): And the king arising from the banquet of wine in his wrath, went into the palace garden: and Haman stood vp to make request for his life to Esther the Queene: for he saw that there was euill determined against him by the King. Esther 7:7 (KJV) Context and Background: The book of Esther is... - [Esther 7:6](https://biblicaltheology.org.uk/esther-7/esther-7-6/22646/): And Esther said, The aduersary and enemie, is this wicked Haman. Then Haman was afraid before the King and the Queene. Esther 7:6 (KJV) In Esther 7:6 (English Standard Version) the text reads, “The adversary and enemy is this vile Haman!” The KJV wording differs, but the passage describes Esther exposing Haman, after which Haman... - [Esther 7:3](https://biblicaltheology.org.uk/esther-7/esther-7-3/22643/): Then Esther the Queene answered, and said; If I haue found fauour in thy sight, O King, and if it please the King, let my life be giuen me at my petition, and my people at my request. Esther 7:3 (KJV) The book of Esther is set during the time when the Jews were in... - [Esther 7:1](https://biblicaltheology.org.uk/esther-7/esther-7-1/22641/): So the King and Haman came to banquet with Esther the Queene. Esther 7:1 (KJV) Historical Background: The book of Esther takes place during the time when the Jewish people were living in exile in Persia. Esther, a young Jewish woman, becomes queen after winning a royal beauty contest. Haman, the prime minister of Persia,... - [Obadiah 1:16](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-16/32859/): “For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.” Context:The book of Obadiah is the shortest book in the Old Testament and consists of only one chapter. It contains... - [Obadiah 1:15](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-15/32858/): “For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.” Obadiah 1:15 (KJV): The book of Obadiah is the shortest book in the Old Testament, consisting of only one chapter. It focuses on the prophecy... - [Obadiah 1:14](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-14/32857/): “Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.” Historical Context:Obadiah is the shortest book in the Old Testament and is attributed to the prophet Obadiah. It is a prophecy... - [Obadiah 1:12](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-12/32855/): “But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.” Context:The book of Obadiah is the shortest book... - [Obadiah 1:10](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-10/32853/): “For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.” Context:The book of Obadiah primarily focuses on the judgment against Edom for its mistreatment of the Israelites. Edom was the descendant of Esau, Jacob’s brother, and the nation often had a hostile relationship with Israel throughout... - [Jonah 1:16](https://biblicaltheology.org.uk/jonah-1/jonah-1-16/32881/): “Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.” Context:The book of Jonah tells the story of a prophet named Jonah who was called by God to go to the city of Nineveh and proclaim judgment upon it because of its wickedness. However, Jonah initially tries to... - [Jonah 1:14](https://biblicaltheology.org.uk/jonah-1/jonah-1-14/32879/): “Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.” Jonah 1:14 is part of the narrative in the Book of Jonah, which tells... - [Jonah 1:9](https://biblicaltheology.org.uk/jonah-1/jonah-1-9/32874/): “And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land.” Context:In this verse, Jonah, the prophet, is responding to the questions and concerns of the mariners who were aboard the ship with him during a great storm. Let’s... - [Jonah 1:8](https://biblicaltheology.org.uk/jonah-1/jonah-1-8/32873/): “Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?” Context:The book of Jonah tells the story of a prophet named Jonah who was called by God to go... - [Jonah 1:7](https://biblicaltheology.org.uk/jonah-1/jonah-1-7/32872/): “And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.” Historical Context: The book of Jonah is a narrative that recounts the prophet Jonah’s mission to the city of... - [Jonah 1:5](https://biblicaltheology.org.uk/jonah-1/jonah-1-5/32870/): “Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.” Context:The book of Jonah tells the story... - [Jonah 1:4](https://biblicaltheology.org.uk/jonah-1/jonah-1-4/32869/): “But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.” Context: The Book of Jonah tells the story of the prophet Jonah, who was called by God to go to the city of Nineveh and deliver... - [Jonah 1:3](https://biblicaltheology.org.uk/jonah-1/jonah-1-3/32868/): “But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord.” Context:The book of Jonah is... - [Jonah 1:2](https://biblicaltheology.org.uk/jonah-1/jonah-1-2/32867/): “Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.” - [Jonah 3:1](https://biblicaltheology.org.uk/jonah-3/jonah-3-1/32893/): “And the word of the LORD came unto Jonah the second time, saying,” Context:Before diving into the verse itself, let’s understand the context of Jonah’s story. Jonah was a prophet of God who received a specific command from the Lord to go to the city of Nineveh and cry out against its wickedness. However, Jonah... - [Jonah 2:10](https://biblicaltheology.org.uk/jonah-2/jonah-2-10/32892/): “And the LORD spake unto the fish, and it vomited out Jonah upon the dry land.” Context:This verse comes at the end of Jonah’s prayer from the belly of the great fish. To understand its significance, let’s provide some context. The book of Jonah tells the story of a prophet named Jonah who received a... - [Jonah 2:9](https://biblicaltheology.org.uk/jonah-2/jonah-2-9/32891/): “But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.” Jonah 2:9 is part of a prayer that Jonah offers to God from the belly of the great fish, after he had been swallowed up due to his attempt to flee... - [Jonah 2:8](https://biblicaltheology.org.uk/jonah-2/jonah-2-8/32890/): “They that observe lying vanities forsake their own mercy.” Verse:They that observe lying vanities forsake their own mercy. Jonah 2:8 (KJV) This verse is part of Jonah’s prayer from the belly of the great fish. After Jonah tried to flee from God’s command to go to Nineveh, he was swallowed by a big fish and... - [Jonah 2:7](https://biblicaltheology.org.uk/jonah-2/jonah-2-7/32889/): “When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.” Context:The Book of Jonah tells the story of the prophet Jonah who was called by God to deliver a message of repentance to the city of Nineveh. However, Jonah initially tried to flee from... - [Jonah 2:6](https://biblicaltheology.org.uk/jonah-2/jonah-2-6/32888/): “I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.” Context:Jonah was a prophet whom God had called to deliver a message of repentance to the people of Nineveh, a great city known... - [Jonah 2:5](https://biblicaltheology.org.uk/jonah-2/jonah-2-5/32887/): “The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.” 1. Context:The book of Jonah tells the story of the prophet Jonah who was called by God to go to the city of Nineveh and preach against its wickedness. Instead of obeying God’s... - [Jonah 2:4](https://biblicaltheology.org.uk/jonah-2/jonah-2-4/32886/): “Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.” Context:The book of Jonah tells the story of the prophet Jonah who was called by God to go to the city of Nineveh and deliver a message of repentance. Instead, Jonah attempted to flee from God’s... - [Jonah 2:3](https://biblicaltheology.org.uk/jonah-2/jonah-2-3/32885/): “For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.” Context:The book of Jonah tells the story of a prophet named Jonah who was called by God to go and preach a message of repentance to... - [Jonah 2:1](https://biblicaltheology.org.uk/jonah-2/jonah-2-1/32883/): “Then Jonah prayed unto the Lord his God out of the fish’s belly.” Context:Jonah is a prophet of God who was given a specific task by the Lord to go to the great city of Nineveh and preach against its wickedness. However, Jonah tried to flee from God’s presence and boarded a ship going in... - [Jonah 1:17](https://biblicaltheology.org.uk/jonah-1/jonah-1-17/32882/): “Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.” Context:The book of Jonah tells the story of a prophet named Jonah whom God called to go and deliver a message of judgment to the wicked city of Nineveh.... - [Jonah 4:8](https://biblicaltheology.org.uk/jonah-4/jonah-4-8/32910/): “And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.” Context:The book of Jonah tells the story of... - [Jonah 4:7](https://biblicaltheology.org.uk/jonah-4/jonah-4-7/32909/): “But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.” Certainly! Here is a Bible study on Jonah 4:7 (KJV) states: "But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered." Context:The book of Jonah... - [Jonah 4:5](https://biblicaltheology.org.uk/jonah-4/jonah-4-5/32907/): “Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.” Context:So Jonah went out of the city, and sat on the east side of the city, and... - [Jonah 4:3](https://biblicaltheology.org.uk/jonah-4/jonah-4-3/32905/): “Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.” Context:The book of Jonah tells the story of the prophet Jonah, who was called by God to go and preach against the wickedness of the city of Nineveh. However, Jonah initially tried... - [Jonah 4:2](https://biblicaltheology.org.uk/jonah-4/jonah-4-2/32904/): “And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.”... - [Jonah 3:7](https://biblicaltheology.org.uk/jonah-3/jonah-3-7/32900/): “And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water” Context: The book of Jonah is a narrative that tells the story of a prophet named... - [Jonah 3:8](https://biblicaltheology.org.uk/jonah-3/jonah-3-8/32899/): “But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.” Context:The book of Jonah tells the story of the prophet Jonah, whom God called to go to the great city of Nineveh... - [Jonah 3:5](https://biblicaltheology.org.uk/jonah-3/jonah-3-5/32897/): “So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.” Context:The book of Jonah tells the story of the prophet Jonah, whom God called to deliver a message of repentance to the wicked city of Nineveh. Jonah initially tries... - [Jonah 3:4](https://biblicaltheology.org.uk/jonah-3/jonah-3-4/32896/): “And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.” Context:The book of Jonah is a fascinating account of a prophet who was called by God to deliver a message to the city of Nineveh, the capital of Assyria. Jonah initially... - [Jonah 3:3](https://biblicaltheology.org.uk/jonah-3/jonah-3-3/32895/): “So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days’ journey.” Background:Before diving into the verse, let’s briefly review the context of the book of Jonah. Jonah was a prophet whom God had called to deliver a message of repentance to... - [Jonah 3:2](https://biblicaltheology.org.uk/jonah-3/jonah-3-2/32894/): “Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.” Context:In the book of Jonah, we find the prophet Jonah receiving a second chance from God after initially disobeying His command to go to the city of Nineveh and deliver a message of judgment. Jonah was swallowed by... - [Micah 1:8](https://biblicaltheology.org.uk/micah-1/micah-1-8/32923/): “Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.” - [Micah 1:6](https://biblicaltheology.org.uk/micah-1/micah-1-6/32921/): “Therefore I will make Samaria as a heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.” Historical Context:Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah, and he... - [Micah 1:5](https://biblicaltheology.org.uk/micah-1/micah-1-5/32920/): “For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?” Historical and Contextual Background:Micah was a prophet who ministered in the 8th century BC to the... - [Micah 1:4](https://biblicaltheology.org.uk/micah-1/micah-1-4/32919/): “And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.” Context:Micah was a prophet during the eighth century B.C., and his book contains prophecies and warnings of judgment against both Israel and Judah. In Micah... - [Micah 1:3](https://biblicaltheology.org.uk/micah-1/micah-1-3/32918/): “For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.” Context:Micah was a prophet during the 8th century BC and his book contains prophecies concerning both the judgment and restoration of Israel. In this verse, Micah declares a message of impending judgment... - [Micah 1:2](https://biblicaltheology.org.uk/micah-1/micah-1-2/32917/): “Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord God be witness against you, the Lord from his holy temple.” Context:The book of Micah was written by the prophet Micah during the eighth century B.C. It addresses both the northern kingdom of Israel and the southern kingdom of... - [Micah 1:1](https://biblicaltheology.org.uk/micah-1/micah-1-1/32916/): “The word of the Lord that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.” Historical Context:Micah was a prophet who lived during the 8th century BCE. He prophesied during the reigns of three kings of Judah: Jotham, Ahaz, and Hezekiah.... - [Jonah 4:11](https://biblicaltheology.org.uk/jonah-4/jonah-4-11/32913/): “And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?” Certainly! Let’s dive into a Bible study on Jonah 4:11 in the King James Version (KJV). This verse is found in the Old Testament,... - [Jonah 4:9](https://biblicaltheology.org.uk/jonah-4/jonah-4-9/32911/): “And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.” Context:Before diving into Jonah 4:9, let’s understand the context of this verse. The Book of Jonah tells the story of the prophet Jonah, who was given a specific mission... - [Jonah 4:10](https://biblicaltheology.org.uk/jonah-4/jonah-4-10/32902/): “Then said the Lord, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night.” Certainly! Here is a Bible study on Jonah 4:10 (KJV) says, “Then said the Lord, Thou hast had pity on the gourd,... - [Micah 3:4](https://biblicaltheology.org.uk/micah-3/micah-3-4/32947/): “Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.” Context:The book of Micah is a prophetic book in the Old Testament, and Micah himself was a prophet during the reigns of... - [Micah 2:12](https://biblicaltheology.org.uk/micah-2/micah-2-12/32942/): “I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.” Context:The book of Micah was written by... - [Micah 2:10](https://biblicaltheology.org.uk/micah-2/micah-2-10/32940/): “Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.” Historical and Contextual Background:Micah was a prophet who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah (Micah 1:1). His prophecies were primarily directed towards the people of Judah... - [Micah 2:6](https://biblicaltheology.org.uk/micah-2/micah-2-6/32937/): “Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.” Context:To gain a better understanding of this verse, it’s important to consider the context in which it was written. Micah was delivering his prophecies during a time when the people of Judah had turned... - [Micah 2:7](https://biblicaltheology.org.uk/micah-2/micah-2-7/32936/): “O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?” Context:The book of Micah is a prophetic book in the Old Testament, and Micah was a prophet who delivered messages from God to the... - [Micah 2:3](https://biblicaltheology.org.uk/micah-2/micah-2-3/32933/): “Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.” Historical Context:Micah was a prophet who lived during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He prophesied primarily to the... - [Micah 2:2](https://biblicaltheology.org.uk/micah-2/micah-2-2/32932/): “And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.” Historical and Contextual Background:Micah was a prophet in the 8th century BCE, called by God to deliver His message to the people of Israel. The book... - [Micah 2:1](https://biblicaltheology.org.uk/micah-2/micah-2-1/32931/): “Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.” - [Micah 1:14](https://biblicaltheology.org.uk/micah-1/micah-1-14/32929/): “Therefore shalt thou give presents to Moresheth-gath: the houses of Achzib shall be a lie to the kings of Israel.” Context:Micah was a prophet who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah (Micah 1:1). His prophecies were primarily directed towards both Samaria (capital of Israel) and Jerusalem (capital of Judah).... - [Micah 1:12](https://biblicaltheology.org.uk/micah-1/micah-1-12/32927/): “For the inhabitant of Maroth waited carefully for good: but evil came down from the Lord unto the gate of Jerusalem.” Historical and Literary Context:Micah was a prophet who lived during the reigns of three kings of Judah: Jotham, Ahaz, and Hezekiah. His ministry took place in the 8th century B.C. when both the Northern... - [Micah 4:3](https://biblicaltheology.org.uk/micah-4/micah-4-3/32958/): “And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.” Micah 4:3 (KJV) says, “And he shall judge among many people, and rebuke... - [Micah 4:2](https://biblicaltheology.org.uk/micah-4/micah-4-2/32957/): “And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of... - [Micah 4:1](https://biblicaltheology.org.uk/micah-4/micah-4-1/32956/): “But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.” Context:Micah was a prophet who delivered messages from God to the people of... - [Micah 3:12](https://biblicaltheology.org.uk/micah-3/micah-3-12/32955/): “Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.” Context:The book of Micah is one of the twelve minor prophets in the Old Testament. Micah prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings... - [Micah 3:11](https://biblicaltheology.org.uk/micah-3/micah-3-11/32954/): “The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.” Context:The book of Micah is a prophetic book in the Old Testament, written by... - [Micah 3:10](https://biblicaltheology.org.uk/micah-3/micah-3-10/32953/): “They build up Zion with blood, and Jerusalem with iniquity.” Historical Context:Micah was a prophet in the Old Testament who lived during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He prophesied primarily against the sins and injustices of both the northern kingdom of Israel and the southern kingdom of Judah. Micah delivered... - [Micah 3:9](https://biblicaltheology.org.uk/micah-3/micah-3-9/32952/): “Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.” Context:The book of Micah is a prophetic book in the Old Testament, attributed to the prophet Micah. It was written during a time of great social and moral corruption... - [Micah 3:8](https://biblicaltheology.org.uk/micah-3/micah-3-8/32951/): “But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.” Context:Micah was a prophet who delivered his messages to the southern kingdom of Judah during the reigns of Jotham, Ahaz, and Hezekiah. In this verse,... - [Micah 3:7](https://biblicaltheology.org.uk/micah-3/micah-3-7/32950/): “Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.” Context:The book of Micah is one of the prophetic books in the Old Testament. Micah was a prophet during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. His prophecies... - [Micah 3:6](https://biblicaltheology.org.uk/micah-3/micah-3-6/32949/): “Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.” Micah 3:6 is part of a passage where the prophet Micah delivers a... - [Micah 3:5](https://biblicaltheology.org.uk/micah-3/micah-3-5/32948/): “Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.” Historical Context:Micah was a prophet who ministered in the 8th century B.C. during the reigns of Jotham, Ahaz, and Hezekiah, kings... - [Micah 5:15](https://biblicaltheology.org.uk/micah-5/micah-5-15/33020/): “Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.” Context:The book of Micah is one of... - [Micah 6:3](https://biblicaltheology.org.uk/micah-6/micah-6-3/32986/): “O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.” Historical context:Micah was a prophet in the Old Testament who lived during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He prophesied against both the northern kingdom of Israel and the southern kingdom of Judah,... - [Micah 6:2](https://biblicaltheology.org.uk/micah-6/micah-6-2/32985/): “Hear ye, O mountains, the LORD’S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.” Context:Micah was a prophet during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He prophesied against both Israel (the northern kingdom) and Judah (the... - [Micah 5:3](https://biblicaltheology.org.uk/micah-5/micah-5-3/32971/): “Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.” Historical Context:The book of Micah was written by the prophet Micah during the reigns of the kings Jotham, Ahaz, and Hezekiah of Judah. Micah prophesied primarily... - [Micah 5:2](https://biblicaltheology.org.uk/micah-5/micah-5-2/32970/): “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.” Context:Micah was a prophet who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings... - [Micah 4:12](https://biblicaltheology.org.uk/micah-4/micah-4-12/32967/): “But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.” Context:Micah 4:12 is a verse from the book of Micah, which is one of the prophetic books in the Old Testament. Micah was a prophet who ministered during the eighth... - [Micah 4:11](https://biblicaltheology.org.uk/micah-4/micah-4-11/32966/): “Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.” Micah 4:11 (KJV) says: Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion. This verse is part of the prophecy given by... - [Micah 4:10](https://biblicaltheology.org.uk/micah-4/micah-4-10/32965/): “Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand... - [Micah 4:6](https://biblicaltheology.org.uk/micah-4/micah-4-6/32961/): “In that day, saith the Lord, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted.” Context:The book of Micah is a prophetic book in the Old Testament. Micah was a prophet who spoke during the reigns of Jotham, Ahaz, and Hezekiah, kings of... - [Micah 4:4](https://biblicaltheology.org.uk/micah-4/micah-4-4/32959/): “But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.” Micah 4:4 (KJV): “But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for... - [Micah 7:3](https://biblicaltheology.org.uk/micah-7/micah-7-3/33002/): “That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.” - [Micah 7:2](https://biblicaltheology.org.uk/micah-7/micah-7-2/33001/): “The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.” Context:The book of Micah is one of the minor prophets in the Old Testament. Micah was a prophet who lived during the eighth... - [Micah 7:1](https://biblicaltheology.org.uk/micah-7/micah-7-1/33000/): “Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.” Historical Context:Micah was a prophet who lived during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He prophesied against the wickedness... - [Micah 6:16](https://biblicaltheology.org.uk/micah-6/micah-6-16/32999/): “And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.” This verse is part of a prophetic message delivered by the prophet Micah. Micah was a contemporary of the prophet Isaiah and was called by God to deliver His messages to the people of Israel and Judah.... - [Micah 6:13](https://biblicaltheology.org.uk/micah-6/micah-6-13/32996/): “Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.” Context:Micah 6:13 is a verse from the Book of Micah, which is one of the prophetic books in the Old Testament. Micah was a prophet who delivered God’s messages to the people of Israel during a time... - [Micah 6:12](https://biblicaltheology.org.uk/micah-6/micah-6-12/32995/): “For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.” Context:Micah was a prophet who lived during the 8th century BCE and his book contains messages of judgment and hope for the people of Israel. In this particular verse, Micah addresses... - [Micah 6:11](https://biblicaltheology.org.uk/micah-6/micah-6-11/32994/): “Shall I count them pure with the wicked balances, and with the bag of deceitful weights?” Micah 6:11 (KJV) says: “Shall I count them pure with the wicked balances, and with the bag of deceitful weights?” Historical Context:Micah was a prophet in the Old Testament, who prophesied during the reigns of Jotham, Ahaz, and Hezekiah,... - [Micah 6:9](https://biblicaltheology.org.uk/micah-6/micah-6-9/32992/): “The LORD’S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.” Certainly! Here’s a Bible study on Verse: “The LORD’S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath... - [Micah 6:8](https://biblicaltheology.org.uk/micah-6/micah-6-8/32991/): “He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Historical Context:Micah was a prophet who lived during the 8th century BC in the southern kingdom of Judah. He prophesied during the reigns... - [Micah 6:7](https://biblicaltheology.org.uk/micah-6/micah-6-7/32990/): “Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” Context:Micah 6 is a prophetic book in the Old Testament that contains a dialogue between God and His people.... - [Micah 6:5](https://biblicaltheology.org.uk/micah-6/micah-6-5/32988/): “O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.” Context:The book of Micah is a prophetic book in the Old Testament. Micah prophesied during a time of great social and moral... - [Micah 6:4](https://biblicaltheology.org.uk/micah-6/micah-6-4/32987/): “For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.” Context:Micah was a prophet in the Old Testament who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. In Micah 6, the prophet... - [Nahum 1:4](https://biblicaltheology.org.uk/nahum-1/nahum-1-4/33027/): “He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.” Historical Context:Nahum was a prophet who prophesied against the city of Nineveh, the capital of the Assyrian empire. The book of Nahum primarily deals with God’s impending judgment on Nineveh for... - [Nahum 1:3](https://biblicaltheology.org.uk/nahum-1/nahum-1-3/33026/): “The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.” Context:Nahum was a prophet who delivered a message of judgment against the city of Nineveh, the... - [Nahum 1:2](https://biblicaltheology.org.uk/nahum-1/nahum-1-2/33025/): “God is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies.” Historical Context:Nahum was a prophet who delivered a message of judgment against the Assyrian capital, Nineveh. The Assyrians were known for their cruelty and oppression, and Nahum’s... - [Micah 7:20](https://biblicaltheology.org.uk/micah-7/micah-7-20/33022/): “Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.” Context:Micah was a prophet who delivered his messages to the people of Judah during the 8th century BC. The book of Micah contains prophecies about both judgment and hope for God’s... - [Micah 7:19](https://biblicaltheology.org.uk/micah-7/micah-7-19/33018/): “He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.” Context:Micah was a prophet in the Old Testament who ministered in the eighth century B.C. His prophecy is directed towards the southern kingdom of Judah and contains... - [Micah 7:18](https://biblicaltheology.org.uk/micah-7/micah-7-18/33017/): “Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.” Context:Micah was a prophet who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. Micah’s prophecies primarily focused on... - [Micah 7:17](https://biblicaltheology.org.uk/micah-7/micah-7-17/33016/): “They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.” Context:Micah was a prophet in the Old Testament who spoke to the people of Israel during a time of moral... - [Micah 7:15](https://biblicaltheology.org.uk/micah-7/micah-7-15/33014/): “According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.” Context:Micah was a prophet who lived during the eighth century BC, a contemporary of the prophet Isaiah. The book of Micah contains messages of judgment against Israel and Judah due to their sins and idolatry,... - [Micah 7:14](https://biblicaltheology.org.uk/micah-7/micah-7-14/33013/): “Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.” Historical and Contextual Background:Micah was one of the Minor Prophets in the Old Testament who prophesied during the reigns of... - [Micah 7:9](https://biblicaltheology.org.uk/micah-7/micah-7-9/33008/): “I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.” Context:Micah was a prophet during the eighth century B.C., delivering God’s messages to the people of Israel.... - [Nahum 2:3](https://biblicaltheology.org.uk/nahum-2/nahum-2-3/33041/): “The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.” Nahum 2:3 is part of the Book of Nahum, which is one of the Minor Prophets in the Old... - [Psalms 37:12](https://biblicaltheology.org.uk/psalms-37/psalms-37-12/24427/): “The wicked plotteth against the just, and gnasheth upon him with his teeth.” Context:Psalm 37 is attributed to David and is a wisdom psalm that addresses the common theme of the prosperity of the wicked and the suffering of the righteous. It provides guidance and encouragement for those who are tempted to envy or be... - [Psalms 37:11](https://biblicaltheology.org.uk/psalms-37/psalms-37-11/24426/): “But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.” Psalm 37:11 (KJV) says: “But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.” Context: Psalm 37 is attributed to King David and is classified as a wisdom psalm. It addresses the theme... - [Psalms 37:10](https://biblicaltheology.org.uk/psalms-37/psalms-37-10/24425/): “For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.” Psalms 37:10 (KJV):For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. This verse is part of Psalm 37,... - [Psalms 37:9](https://biblicaltheology.org.uk/psalms-37/psalms-37-9/24424/): “For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.” Psalm 37:9 (KJV) says: “For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.” Context: Psalm 37 is a wisdom psalm attributed to King David. It provides guidance and... - [Psalms 37:8](https://biblicaltheology.org.uk/psalms-37/psalms-37-8/24423/): “Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.” Context: Psalm 37 is attributed to King David and is considered a wisdom psalm. It provides guidance and encouragement for righteous living in the face of the prosperity of the wicked and the apparent delay of God’s justice. In this... - [Psalms 37:27](https://biblicaltheology.org.uk/psalms-37/psalms-37-27/24442/): “Depart from evil, and do good; and dwell for evermore.” Context:Psalm 37 is attributed to King David and is categorised as a wisdom psalm. It offers guidance on living a righteous life and finding peace in God’s faithfulness amidst the presence of wickedness in the world. Depart from evil:The verse begins with an admonition to... - [Psalms 37:26](https://biblicaltheology.org.uk/psalms-37/psalms-37-26/24441/): “He is ever merciful, and lendeth; and his seed is blessed.” Psalm 37:26 (KJV) says, “He is ever merciful, and lendeth; and his seed is blessed.” Context:Psalm 37 is attributed to David and is a wisdom psalm that encourages trust in God and living a righteous life despite the presence of evildoers and the apparent... - [Psalms 37:23](https://biblicaltheology.org.uk/psalms-37/psalms-37-23/24438/): “The steps of a good man are ordered by the LORD: and he delighteth in his way.” Certainly! Let’s dive into a Bible study on Psalm 37:23, using the King James Version (KJV): “Steps” (or “The steps”) – The word “steps” in this verse refers to the paths or ways that a person takes in... - [Psalms 37:21](https://biblicaltheology.org.uk/psalms-37/psalms-37-21/24436/): “The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.” Psalm 37:21 (KJV) says: “The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.” Historical Context: The Book of Psalms is a collection of poetic songs and prayers, often attributed to King David. Psalm 37 is known... - [Psalms 37:20](https://biblicaltheology.org.uk/psalms-37/psalms-37-20/24435/): “But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.” Psalm 37:20 (KJV):But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume... - [Psalms 37:19](https://biblicaltheology.org.uk/psalms-37/psalms-37-19/24434/): “They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.” Sure! Let’s do a Bible study on Psalms 37:19 in the King James Version (KJV). Here is the verse in question: “They shall not be ashamed in the evil time: and in the days of famine... - [Psalms 37:18](https://biblicaltheology.org.uk/psalms-37/psalms-37-18/24433/): “The Lord knoweth the days of the upright: and their inheritance shall be forever.” This verse comes from Psalm 37, which is attributed to King David. It is a wisdom psalm that offers encouragement and guidance to those who trust in God and seek to live righteously. In Psalm 37:18, David highlights two key aspects... - [Psalms 37:35](https://biblicaltheology.org.uk/psalms-37/psalms-37-35/24450/): “I have seen the wicked in great power, and spreading himself like a green bay tree.” Certainly! Here is a Bible study on Psalm 37:35 (KJV): Psalm 37:35 (KJV) says, “I have seen the wicked in great power, and spreading himself like a green bay tree.” Context: The book of Psalms is a collection of... - [Psalms 37:34](https://biblicaltheology.org.uk/psalms-37/psalms-37-34/24449/): “Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.” Waiting on the Lord: The verse begins with the instruction to “wait on the LORD.” Waiting on the Lord implies having patience, trust, and reliance on God’s timing... - [Psalms 37:33](https://biblicaltheology.org.uk/psalms-37/psalms-37-33/24448/): “The LORD will not leave him in his hand, nor condemn him when he is judged.” This verse is part of Psalm 37, which is a wisdom psalm written by King David. In this psalm, David reflects on the contrasting destinies of the wicked and the righteous and encourages his readers to trust in God... - [Psalms 37:32](https://biblicaltheology.org.uk/psalms-37/psalms-37-32/24447/): “The wicked watcheth the righteous, and seeketh to slay him.” Verse: “The wicked watcheth the righteous, and seeketh to slay him.” (Psalms 37:32, KJV) Context:Psalm 37 is a wisdom psalm written by King David. It provides encouragement and guidance for the righteous who may be facing difficult circumstances, particularly when they see the wicked prospering.... - [Psalms 37:30](https://biblicaltheology.org.uk/psalms-37/psalms-37-30/24445/): “The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.” Context:Psalm 37 is a wisdom psalm written by King David. It provides guidance and encouragement to the righteous who may be experiencing distress due to the prosperity of the wicked. The psalm emphasises trusting in God, committing one’s way to Him, and... - [Psalms 37:29](https://biblicaltheology.org.uk/psalms-37/psalms-37-29/24444/): “The righteous shall inherit the land, and dwell therein forever.” Historical Context: Psalms is a collection of poetic songs and prayers traditionally attributed to King David. This particular psalm is classified as a wisdom psalm, providing instruction on righteous living and trust in God. Understanding the Verse: “The righteous shall inherit the land”:In the biblical... - [Psalms 37:28](https://biblicaltheology.org.uk/psalms-37/psalms-37-28/24443/): “For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.” Certainly! Let’s delve into a Bible study on Psalm 37:28 in the King James Version: The book of Psalms is a collection of poetic and prayerful songs attributed to various... - [Psalms 38:6](https://biblicaltheology.org.uk/psalms-38/psalms-38-6/24477/): “I am troubled; I am bowed down greatly; I go mourning all the day long.” Certainly! Here’s a Bible study on Psalm 38:6 (KJV):Psalm 38:6 (KJV) says, “I am troubled; I am bowed down greatly; I go mourning all the day long.” 1. Context: To understand the meaning of this verse, it’s important to consider... - [Psalms 38:5](https://biblicaltheology.org.uk/psalms-38/psalms-38-5/24460/): “My wounds stink and are corrupt because of my foolishness.” Certainly! Let’s do a Bible study on Psalm 38:5 in the King James Version (KJV). Psalm 38 is attributed to David and is classified as a penitential psalm. It expresses David’s deep anguish and distress over his sins and the resulting physical and emotional suffering... - [Psalms 38:4](https://biblicaltheology.org.uk/psalms-38/psalms-38-4/24459/): “For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.” Context: Psalm 38 is a penitential psalm attributed to David. It is a prayer of confession and repentance, expressing David’s deep anguish over his sins and the consequences he is facing as a result. Acknowledging personal sin:... - [Psalms 38:3](https://biblicaltheology.org.uk/psalms-38/psalms-38-3/24458/): “There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.” Certainly! Here is a Bible study on Psalm 38:3 (KJV): Verse: “There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of... - [Psalms 38:2](https://biblicaltheology.org.uk/psalms-38/psalms-38-2/24457/): “For thine arrows stick fast in me, and thy hand presseth me sore.” Psalm 38:2 (KJV):For thine arrows stick fast in me, and thy hand presseth me sore. Context:Psalm 38 is attributed to David, and it is classified as a penitential psalm. It is a prayer of a person who is experiencing distress, affliction, and... - [Psalms 38:1](https://biblicaltheology.org.uk/psalms-38/psalms-38-1/24456/): “O Lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.” Context:Understanding the background and situation of the psalm can provide deeper insights. While the exact circumstances leading to the composition of Psalm 38 are unknown, it is generally believed to reflect a time of personal affliction or illness in David’s... - [Psalms 37:40](https://biblicaltheology.org.uk/psalms-37/psalms-37-40/24455/): “And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.” This verse is from Psalm 37, a psalm attributed to King David. It is a wisdom psalm that provides guidance on how to live a righteous life in the face of... - [Psalms 37:39](https://biblicaltheology.org.uk/psalms-37/psalms-37-39/24454/): “But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.” Context:Psalms 37 is attributed to King David and is a wisdom psalm. It emphasises the contrast between the wicked and the righteous, encouraging the readers to trust in God’s sovereignty and the ultimate vindication of the... - [Psalms 37:37](https://biblicaltheology.org.uk/psalms-37/psalms-37-37/24452/): “Mark the perfect man, and behold the upright: for the end of that man is peace.” 1. Context: Understanding the context of a verse is crucial to grasp its full meaning. Psalm 37 is attributed to David and is classified as a wisdom psalm. In this psalm, David reflects on the apparent prosperity of the... - [Psalms 38:16](https://biblicaltheology.org.uk/psalms-38/psalms-38-16/24478/): “For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.” Certainly! Here’s a Bible study on Psalm 38:16 (KJV):Verse: “For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.” (Psalm 38:16, KJV) Context:Psalm... - [Psalms 38:15](https://biblicaltheology.org.uk/psalms-38/psalms-38-15/24469/): “For in thee, O LORD, do I hope: thou wilt hear, O Lord my God.” Certainly! Here’s a Bible study on Psalm 38:15 in the King James Version: Psalm 38:15 (KJV): “For in thee, O LORD, do I hope: thou wilt hear, O Lord my God.” 1. Context of the Psalm: Psalm 38 is a... - [Psalms 38:14](https://biblicaltheology.org.uk/psalms-38/psalms-38-14/24468/): “Thus I was as a man that heareth not, and in whose mouth are no reproofs.” Certainly! Here is a Bible study on Psalm 38:14 (KJV): Psalm 38 is a penitential psalm written by David. It expresses his deep anguish and sorrow over his sins and the consequent physical and emotional distress he experiences. Let’s... - [Psalms 38:13](https://biblicaltheology.org.uk/psalms-38/psalms-38-13/24467/): “But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.” Certainly! Here is a Bible study on Psalm 38:13 (KJV):Psalm 38:13 (KJV) says, “But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.” 1. Context:... - [Psalms 38:12](https://biblicaltheology.org.uk/psalms-38/psalms-38-12/24466/): “They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.” Certainly! Here is a Bible study on Psalm 38:12, using the King James Version (KJV): Psalm 38 is a lament of David, expressing his distress and anguish over... - [Psalms 38:10](https://biblicaltheology.org.uk/psalms-38/psalms-38-10/24464/): “My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.” Context: Psalm 38 is a penitential psalm attributed to David. It is a lament, expressing deep sorrow, distress, and a sense of being overwhelmed by physical and emotional afflictions. In this verse, David describes his... - [Psalms 38:9](https://biblicaltheology.org.uk/psalms-38/psalms-38-9/24463/): “Lord, all my desire is before thee; and my groaning is not hid from thee.” Context:Psalm 38 is a penitential psalm in which David pours out his heart to God, confessing his sins and seeking deliverance from his enemies and the consequences of his transgressions. Addressing the Lord:The psalm begins with David addressing the Lord,... - [Psalms 38:8](https://biblicaltheology.org.uk/psalms-38/psalms-38-8/24462/): “I am feeble and sore broken: I have roared by reason of the disquietness of my heart.” Psalm 38:8 (KJV) says: “I am feeble and sore broken: I have roared by reason of the disquietness of my heart.” In this verse, the psalmist expresses his condition of physical weakness and emotional distress. Let’s explore the... - [Psalms 38:7](https://biblicaltheology.org.uk/psalms-38/psalms-38-7/24461/): “For my loins are filled with a loathsome disease: and there is no soundness in my flesh.” Psalm 38:7 (KJV):For my loins are filled with a loathsome disease: and there is no soundness in my flesh. Context:Psalm 38 is a penitential psalm written by King David. In this psalm, David expresses his deep distress and... - [Psalms 39:9](https://biblicaltheology.org.uk/psalms-39/psalms-39-9/24493/): “I was dumb, I opened not my mouth; because thou didst it.” Historical Context: Psalms is a collection of poetic and lyrical compositions often attributed to King David. Psalm 39 is ascribed to David, and it reflects his contemplation on the brevity of life and the importance of seeking God’s guidance in the face of... - [Psalms 39:8](https://biblicaltheology.org.uk/psalms-39/psalms-39-8/24492/): “Deliver me from all my transgressions: make me not the reproach of the foolish.” The verse you mentioned, Psalms 39:8 (KJV), states: This verse comes from Psalm 39, which is a psalm attributed to King David. In this particular psalm, David contemplates the brevity of human life and the significance of one’s actions in light... - [Psalms 39:6](https://biblicaltheology.org.uk/psalms-39/psalms-39-6/24490/): “Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.” Psalm 39:6 is a reflection of the human condition, addressing the transient nature of human life and the pursuit of wealth without considering its ultimate significance. Let’s break down the... - [Psalms 39:5](https://biblicaltheology.org.uk/psalms-39/psalms-39-5/24489/): “Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.” Psalm 39:5 (KJV): “Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state... - [Psalms 39:4](https://biblicaltheology.org.uk/psalms-39/psalms-39-4/24488/): “Lord, make me to know mine end, and the measure of my days, what it is: that I may know how frail I am.” Context:The book of Psalms is a collection of poetic prayers, songs, and reflections attributed to King David and other authors. Psalm 39 is credited to David and is classified as a... - [Psalms 39:1](https://biblicaltheology.org.uk/psalms-39/psalms-39-1/24485/): “I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.” Context:Psalms is a book of poetry and prayers attributed to King David and other authors. In this particular psalm, David reflects on the brevity of... - [Psalms 38:19](https://biblicaltheology.org.uk/psalms-38/psalms-38-19/24481/): “But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.” Context:Psalm 38 is attributed to King David, and it is categorised as a penitential psalm. In this psalm, David expresses his distress and anguish due to his sins and the afflictions he is experiencing. He acknowledges his own... - [Psalms 38:18](https://biblicaltheology.org.uk/psalms-38/psalms-38-18/24480/): “For I will declare mine iniquity; I will be sorry for my sin.” This verse is part of Psalm 38, which is attributed to King David. It is classified as a penitential psalm, expressing David’s deep sense of remorse and repentance for his sins. In this specific verse, David acknowledges his guilt and expresses his... - [Psalms 38:17](https://biblicaltheology.org.uk/psalms-38/psalms-38-17/24479/): “17 For I am ready to halt, and my sorrow is continually before me.” Certainly! Let’s dive into a Bible study on Psalm 38:17, using the King James Version (KJV) translation:Psalm 38 is a psalm of David, in which he laments over his physical and spiritual afflictions. In verse 17, David expresses his condition of... - [Psalms 40:8](https://biblicaltheology.org.uk/psalms-40/psalms-40-8/24505/): “I delight to do thy will, O my God: yea, thy law is within my heart.” This verse is part of a psalm attributed to King David. It expresses David’s deep reverence and joy in doing the will of God. Let’s explore the verse in more detail: Delighting in God’s Will:David begins by expressing his... - [Psalms 40:7](https://biblicaltheology.org.uk/psalms-40/psalms-40-7/24504/): “Then said I, Lo, I come: in the volume of the book it is written of me.” Certainly! Let’s dive into a Bible study on Psalm 40:7 in the King James Version: This verse is a part of Psalm 40, which is attributed to King David. In this psalm, David expresses his trust and gratitude... - [Psalms 40:4](https://biblicaltheology.org.uk/psalms-40/psalms-40-4/24501/): “Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.” Verse: “Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.” (Psalm 40:4, KJV) Context:Psalm 40 is attributed to King David... - [Psalms 40:3](https://biblicaltheology.org.uk/psalms-40/psalms-40-3/24500/): “And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.” Certainly! Here is a Bible study on Psalm 40:3 (KJV):Verse: “And he hath put a new song in my mouth, even praise unto our God: many shall see... - [Psalms 40:2](https://biblicaltheology.org.uk/psalms-40/psalms-40-2/24499/): “He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.” 1. Historical and Contextual Background: Psalm 40 is attributed to King David and is categorised as a psalm of thanksgiving and trust in God’s deliverance. It reflects David’s personal... - [Psalms 40:1](https://biblicaltheology.org.uk/psalms-40/psalms-40-1/24498/): “I waited patiently for the LORD; and he inclined unto me, and heard my cry.” 1. Historical Background: Psalm 40 is attributed to King David and is considered a psalm of thanksgiving and praise. It reflects David’s personal experience of deliverance and God’s faithfulness in answering his prayers. 2. Patience in Waiting: The verse begins... - [Psalms 39:12](https://biblicaltheology.org.uk/psalms-39/psalms-39-12/24496/): “Hear my prayer, O Lord, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.” Certainly! Here is a Bible study on Psalm 39:12 (KJV): Psalm 39:12 (KJV) says, “Hear my prayer, O Lord, and give ear... - [Psalms 39:11](https://biblicaltheology.org.uk/psalms-39/psalms-39-11/24495/): “When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.” Certainly! Let’s dive into a Bible study on Psalms 39:11, using the King James Version (KJV): The verse in question, Psalms 39:11 (KJV), states: This verse is part of Psalm... - [Psalms 39:10](https://biblicaltheology.org.uk/psalms-39/psalms-39-10/24494/): “Remove thy stroke away from me: I am consumed by the blow of thine hand.” Certainly! Let’s delve into a Bible study on Psalm 39:10, which is found in the King James Version (KJV) of the Bible. Psalm 39:10 states: “Remove thy stroke away from me: I am consumed by the blow of thine hand.”... - [Psalms 41:5](https://biblicaltheology.org.uk/psalms-41/psalms-41-5/24519/): “Mine enemies speak evil of me, When shall he die, and his name perish?” Certainly! Here’s a Bible study on Psalm 41:5 in the King James Version: Psalm 41:5 (KJV) says: “Mine enemies speak evil of me, When shall he die, and his name perish?” 1. Historical context: The book of Psalms is a collection... - [Psalms 41:4](https://biblicaltheology.org.uk/psalms-41/psalms-41-4/24518/): “I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee.” Psalm 41:4 (KJV) says: “I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee.” This verse is part of a psalm written by King David, expressing his plea for God’s mercy and healing.... - [Psalms 41:3](https://biblicaltheology.org.uk/psalms-41/psalms-41-3/24517/): “The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.” Psalm 41:3 (KJV) says: “The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.” Context: The book of Psalms is a collection of poetic and heartfelt prayers... - [Psalms 41:1](https://biblicaltheology.org.uk/psalms-41/psalms-41-1/24515/): “Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.” Psalm 41:1 (KJV):Blessed is he that considereth the poor: the LORD will deliver him in time of trouble. Context:The book of Psalms is a collection of songs and prayers that express a range of human emotions and experiences. Psalm... - [Psalms 40:15](https://biblicaltheology.org.uk/psalms-40/psalms-40-15/24512/): “Let them be desolate for a reward of their shame that say unto me, Aha, aha.” Certainly! Here is a Bible study on Psalm 40:15, using the King James Version (KJV):Psalm 40:15 (KJV) says: “Let them be desolate for a reward of their shame that say unto me, Aha, aha.” 1. Historical Context: The Book... - [Psalms 40:13](https://biblicaltheology.org.uk/psalms-40/psalms-40-13/24510/): “Be pleased, O LORD, to deliver me: O LORD, make haste to help me.” Verse: “Be pleased, O Lord, to deliver me: O Lord, make haste to help me.” (Psalm 40:13, KJV) Context:Psalm 40 is attributed to David, and it is a psalm of thanksgiving and trust in God’s deliverance. In this particular verse, David... - [Psalms 40:11](https://biblicaltheology.org.uk/psalms-40/psalms-40-11/24508/): “Withhold not thou thy tender mercies from me, O Lord: let thy lovingkindness and thy truth continually preserve me.” Certainly! Here’s a Bible study on Psalm 40:11 in the King James Version: Psalm 40:11 (KJV) says, “Withhold not thou thy tender mercies from me, O Lord: let thy lovingkindness and thy truth continually preserve me.”... - [Psalms 40:10](https://biblicaltheology.org.uk/psalms-40/psalms-40-10/24507/): “I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.” Context: The Book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 40 is attributed to... - [Psalms 42:7](https://biblicaltheology.org.uk/psalms-42/psalms-42-7/24535/): “Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.” Certainly! Here’s a Bible study on Psalm 42:7 (KJV): Psalm 42:7 (KJV) says: “Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.” Context: Before... - [Psalms 42:5](https://biblicaltheology.org.uk/psalms-42/psalms-42-5/24533/): “Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.” Context:Psalm 42 is attributed to the sons of Korah, who were Levites involved in temple worship. This psalm expresses the psalmist’s longing for God’s... - [Psalms 42:3](https://biblicaltheology.org.uk/psalms-42/psalms-42-3/24530/): “My tears have been my meat day and night, while they continually say unto me, Where is thy God?” Certainly! Here is a Bible study on Verse: “My tears have been my meat day and night, while they continually say unto me, Where is thy God?” (Psalms 42:3, KJV) Context:Psalm 42 is attributed to the... - [Psalms 42:2](https://biblicaltheology.org.uk/psalms-42/psalms-42-2/24529/): “My soul thirsteth for God, for the living God: when shall I come and appear before God?” Psalm 42:2 (KJV) says:“My soul thirsteth for God, for the living God: when shall I come and appear before God?” Context:The book of Psalms is a collection of poetic and heartfelt expressions of worship, praise, lament, and supplication... - [Psalms 41:12](https://biblicaltheology.org.uk/psalms-41/psalms-41-12/24526/): “And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.” Context: Before diving into the verse itself, it’s important to understand the context of the entire psalm. Psalm 41 is attributed to King David and is a prayer for deliverance from enemies and a plea for God’s... - [Psalms 41:11](https://biblicaltheology.org.uk/psalms-41/psalms-41-11/24525/): “By this I know that thou favourest me, because mine enemy doth not triumph over me.” Psalms 41 is attributed to King David, and it is classified as a psalm of lament or supplication. In this verse, David expresses confidence in God’s favour and protection, acknowledging that his enemies have not been able to triumph... - [Psalms 41:9](https://biblicaltheology.org.uk/psalms-41/psalms-41-9/24523/): “Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.” Context:Psalms is a book of poetry and songs, attributed primarily to King David. The Psalms cover a wide range of emotions, experiences, and themes, including praise, thanksgiving, lament, and trust in God. Psalm... - [Psalms 41:7](https://biblicaltheology.org.uk/psalms-41/psalms-41-7/24521/): “All that hate me whisper together against me: against me do they devise my hurt.” Psalm 41:7 (KJV) says: “All that hate me whisper together against me: against me do they devise my hurt.” Context: The Book of Psalms is a collection of poetic prayers, songs, and hymns attributed to King David and other authors.... - [Psalms 41:6](https://biblicaltheology.org.uk/psalms-41/psalms-41-6/24520/): “And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.” Context:Understanding the context of a verse is crucial for its proper interpretation. Psalm 41 is attributed to King David and is categorized as a psalm of lament. It speaks about David’s plea... - [Psalms 44:3](https://biblicaltheology.org.uk/psalms-44/psalms-44-3/24547/): “For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.” Certainly! Here’s a Bible study on Psalm 44:3 (KJV): Psalm 44:3 (KJV) says, “For they got... - [Psalms 44:1](https://biblicaltheology.org.uk/psalms-44/psalms-44-1/24545/): “We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.” Context: Psalm 44 is a psalm of the sons of Korah, a group of Levitical singers and musicians appointed by King David. This particular psalm is a communal lament, expressing... - [Psalms 43:5](https://biblicaltheology.org.uk/psalms-43/psalms-43-5/24544/): “Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.” Psalm 43:5 (KJV):“Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for... - [Psalms 43:4](https://biblicaltheology.org.uk/psalms-43/psalms-43-4/24543/): “Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.” Context:Psalm 43 is a continuation of Psalm 42, and together they form a unit. Both psalms share similar themes of longing for God’s presence, deliverance from enemies, and the... - [Psalms 43:3](https://biblicaltheology.org.uk/psalms-43/psalms-43-3/24542/): “O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.” In this verse, the psalmist is expressing a heartfelt plea to God for His light and truth to guide and lead them. Let’s break down the verse and explore its meaning... - [Psalms 43:2](https://biblicaltheology.org.uk/psalms-43/psalms-43-2/24541/): “For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?” Certainly! Here is a Bible study on Psalm 43:2 (KJV): Psalm 43:2 (KJV) says, “For thou art the God of my strength: why dost thou cast me off? why go... - [Psalms 43:1](https://biblicaltheology.org.uk/psalms-43/psalms-43-1/24540/): “Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.” Certainly! Here’s a Bible study on Psalm 43:1 (KJV): Verse: “Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.” 1. Historical Context:... - [Psalms 42:10](https://biblicaltheology.org.uk/psalms-42/psalms-42-10/24538/): “As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?” Certainly! Let’s delve into a Bible study on Psalm 42:10 in the King James Version: Psalm 42:10 (KJV) says: This verse is part of a psalm attributed to the Sons of Korah. It is... - [Psalms 42:8](https://biblicaltheology.org.uk/psalms-42/psalms-42-8/24536/): “Yet the Lord will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life.” 07:11:49 Sure! Here’s a Bible study on Psalm 42:8 in the King James Version: Psalm 42:8 (KJV) says, “Yet the Lord will command his lovingkindness in... - [Psalms 44:16](https://biblicaltheology.org.uk/psalms-44/psalms-44-16/24560/): “All the day long is my dishonor before me, and the shame of my face hath covered me.” Psalm 44 is attributed to the sons of Korah and is classified as a communal lament. It expresses the distress and confusion of the people of Israel during a time of trouble and defeat. The psalm alternates... - [Psalms 44:15](https://biblicaltheology.org.uk/psalms-44/psalms-44-15/24559/): “My confusion is continually before me, and the shame of my face hath covered me.” Certainly!: Here is a Bible study on Psalm 44:15 (KJV): Psalm 44:15 (KJV) says, “My confusion is continually before me, and the shame of my face hath covered me.” 1. Historical Context: Psalm 44 is attributed to the sons of... - [Psalms 44:14](https://biblicaltheology.org.uk/psalms-44/psalms-44-14/24558/): “Thou makest us a byword among the heathen, a shaking of the head among the people.” Certainly! Let’s delve into a Bible study on Psalm 44:14 in the King James Version: The verse you mentioned, Psalm 44:14 (KJV), states: “Thou makest us a byword among the heathen, a shaking of the head among the people.”... - [Psalms 44:13](https://biblicaltheology.org.uk/psalms-44/psalms-44-13/24557/): “Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.” Certainly! Here is a Bible study on Psalms 44:13 in the King James Version: Verse: “Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.”... - [Psalms 44:12](https://biblicaltheology.org.uk/psalms-44/psalms-44-12/24556/): “Thou sellest thy people for nought, and dost not increase thy wealth by their price.” This verse is part of a psalm attributed to the sons of Korah. The entire psalm (Psalm 44) is a communal lament and a plea for God’s help in times of distress. It speaks of the psalmist’s confusion and the... - [Psalms 44:10](https://biblicaltheology.org.uk/psalms-44/psalms-44-10/24554/): “Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.” Certainly! Here is a Bible study on Psalm 44:10 (KJV): Psalm 44:10 (KJV) says, “Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.” 1. Context: Context:Psalm 44 is attributed to... - [Psalms 44:9](https://biblicaltheology.org.uk/psalms-44/psalms-44-9/24553/): “But thou hast cast off, and put us to shame; and goest not forth with our armies.” Psalm 44:9 (KJV): “But thou hast cast off, and put us to shame; and goest not forth with our armies.” Historical Background: Psalm 44 is attributed to the sons of Korah and is considered a communal lament. It... - [Psalms 45:2](https://biblicaltheology.org.uk/psalms-45/psalms-45-2/24577/): “Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.” Certainly! Let’s dive into a Bible study on Psalm 45:2, using the King James Version (KJV) as the reference: Psalm 45:2 (KJV) says: “Thou art fairer than the children of men: grace is poured... - [Psalms 45:1](https://biblicaltheology.org.uk/psalms-45/psalms-45-1/24576/): “My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.” Psalm 45:1 (KJV) says:“My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen... - [Psalms 44:26](https://biblicaltheology.org.uk/psalms-44/psalms-44-26/24574/): “Arise for our help, and redeem us for thy mercies’ sake.” The verse you mentioned, Psalm 44:26 (KJV), states: “Arise for our help, and redeem us for thy mercies’ sake.” In this verse, the psalmist is making a plea to God for assistance, redemption, and deliverance. To understand the context and significance of this verse,... - [Psalms 44:25](https://biblicaltheology.org.uk/psalms-44/psalms-44-25/24573/): “For our soul is bowed down to the dust: our belly cleaveth unto the earth.” Context and Background:Psalms is a book of poetry and prayers in the Old Testament, attributed to King David and various other authors. Psalm 44 is classified as a lament, expressing the distress of the psalmist or the people of Israel... - [Psalms 44:24](https://biblicaltheology.org.uk/psalms-44/psalms-44-24/24572/): “Wherefore hidest thou thy face, and forgettest our affliction and our oppression?” The verse you mentioned, Psalm 44:24 (KJV), states: This verse is part of Psalm 44, which is attributed to the sons of Korah. It is a lamentation or a cry for help from the psalmist. In this psalm, the writer reflects on Israel’s... - [Psalms 44:22](https://biblicaltheology.org.uk/psalms-44/psalms-44-22/24567/): “Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.” Certainly! Here is a Bible study on Psalms 44:22 (KJV) says: “Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.” Context of the Psalm:Psalm 44 is... - [Psalms 44:20](https://biblicaltheology.org.uk/psalms-44/psalms-44-20/24565/): “If we have forgotten the name of our God, or stretched out our hands to a strange god;” Psalm 44 is a psalm of lament, written by the sons of Korah. In this particular verse, the psalmist expresses a sense of helplessness and abandonment. Let’s read Psalm 44:20 (KJV): “If we have forgotten the name... - [Psalms 44:19](https://biblicaltheology.org.uk/psalms-44/psalms-44-19/24564/): “Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.” The verse you mentioned, Psalm 44:19 (KJV), states: “Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.” To better understand this verse, let’s explore its context... - [Psalms 44:17](https://biblicaltheology.org.uk/psalms-44/psalms-44-17/24561/): “All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.” This verse is part of Psalm 44, which is attributed to the sons of Korah. The entire psalm is a communal lament, expressing the distress and confusion of the people of Israel in the face... - [Psalms 45:13](https://biblicaltheology.org.uk/psalms-45/psalms-45-13/24594/): “The king’s daughter is all glorious within: her clothing is of wrought gold.” Certainly! Here is a Bible study on Psalm 45:13, using the King James Version (KJV):Verse: “The king’s daughter is all glorious within: her clothing is of wrought gold.” (Psalm 45:13, KJV) 1. Context and Background:Psalm 45 is a messianic psalm attributed to... - [Psalms 45:12](https://biblicaltheology.org.uk/psalms-45/psalms-45-12/24592/): “And the daughter of Tyre shall be there with a gift; even the rich among the people shall entreat thy favor.” The verse you mentioned, Psalm 45:12 (KJV), says: This verse is taken from Psalm 45, which is a psalm attributed to the sons of Korah. It is considered a Messianic psalm that speaks of... - [Psalms 45:11](https://biblicaltheology.org.uk/psalms-45/psalms-45-11/24590/): “So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.” Understanding the context:Psalm 45 is attributed to the sons of Korah and is traditionally believed to be written for the wedding of a king. However, in a broader sense, it can also be interpreted as referring to the... - [Ezekiel 23:13](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-13/31313/): Then I saw that she was defiled, that they tooke both one way; Ezekiel 23:13 (KJV) that they took both one way, Ezekiel 23:13 (KJV) Ezekiel 23 is a prophetic message from God to the people of Israel, using metaphorical language to describe their unfaithfulness and idolatry. In this chapter, the prophet Ezekiel delivers a... - [Ezekiel 23:12](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-12/31312/): She doted vpon the Assyrians her neighbours, captaines and rulers clothed most gorgeously, horsemen riding vpon horses, all of them desireable young men. Ezekiel 23:12 (KJV) She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men. Ezekiel 23:12 (KJV) “And she doted... - [Ezekiel 23:10](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-10/31310/): These discouered her nakednes, they tooke her sonnes and her daughters, and slew her with the sword: and she became famous among women, for they had executed iudgement vpon her. Ezekiel 23:10 (KJV) In this chapter the prophet Ezekiel uses vivid and metaphorical language to deliver a message from God concerning the unfaithfulness of two... - [Ezekiel 23:9](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-9/31309/): Wherefore I haue deliuered her into the hand of her louers, into the hand of the Assyrians, vpon whom she doted. Ezekiel 23:9 (KJV) Historical and Contextual Background: Ezekiel was a prophet who ministered during the Babylonian captivity of Judah. The book of Ezekiel contains prophecies and messages from God to the exiled Israelites. In... - [Nehemiah 12:5](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-5/22460/): Miamin, Madish, Bilgah, Nehemiah 12:5 (KJV) The Book of Nehemiah is set during the period when the Jewish people were returning to Jerusalem after the Babylonian exile. Nehemiah, a cupbearer to the king of Persia, was appointed as the governor of Jerusalem and played a significant role in the restoration of Jerusalem’s walls and the... - [Nehemiah 12:4](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-4/22459/): Iddo, Ginnetho, Abiiah, Nehemiah 12:4 (KJV) Iddo, Ginnetho, Abijah, Nehemiah 12:4 is a verse from the book of Nehemiah that records the names of priests who served during the dedication of Jerusalem’s wall after the Babylonian exile. In this verse Nehemiah lists Iddo, Ginnetho, and Abijah, acknowledging their participation in the spiritual aspects of the... - [Nehemiah 12:2](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-2/22457/): Amariah, Malluch, Hattush, Nehemiah 12:2 (KJV) “And these were the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,” Nehemiah 12:2 is part of a passage that lists the names of priests and Levites who returned to Jerusalem after the Babylonian exile. This verse provides us... - [Nehemiah 12:1](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-1/22456/): Now these are the Priests and the Leuits that went vp with Zerubbabel the sonne of Shealtiel, and Ieshua: Seraiah, Ieremiah, Ezra, Nehemiah 12:1 (KJV) This verse serves as an introduction to a list of the priests and Levites who were involved in the rebuilding of the temple and the city of Jerusalem. Nehemiah 12:1... - [Nehemiah 11:35](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-35/22454/): Lod, and Ono, the valley of craftes-men. Nehemiah 11:35 (KJV) In the book of Nehemiah the surrounding verses provide a detailed list of the towns and cities inhabited by the returned exiles of Judah after the restoration of Jerusalem. Nehemiah, who had served as cupbearer to the Persian king Artaxerxes I, played a significant role... - [Nehemiah 11:33](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-33/22452/): Hazor, Ramah, Gittaim, Nehemiah 11:33 (KJV) The book of Nehemiah is set during the time when the Jewish people were returning from exile in Babylon to rebuild Jerusalem and restore the city’s walls. Nehemiah, a cupbearer to the Persian king Artaxerxes, played a significant role in leading this restoration effort. Nehemian 11:33 records families and... - [Nehemiah 11:32](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-32/22451/): And at Anathoth, Nob, Ananiah, Nehemiah 11:32 (KJV) Historical Context: The book of Nehemiah records the period when the Israelites returned from Babylonian exile to rebuild Jerusalem and its walls. Nehemiah led the physical reconstruction and the renewal of the community’s spiritual life. Understanding the Verse: Nehemiah 11:32 lists three names—Anathoth, Nob, and Ananiah. These... - [Ezekiel 23:28](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-28/31328/): For thus saith the Lord God; Beholde, I will deliuer thee into the hand of them whom thou hatest; into the hand of them from whom thy mind is alienated. Ezekiel 23:28 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, containing the prophecies and visions given to the prophet Ezekiel... - [Ezekiel 23:27](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-27/31327/): Thus will I make thy lewdnesse to cease from thee, and thy whoredome brought from the land of Egypt: so that thou shalt not lift vp thine eyes vnto them, nor remember Egypt any more. Ezekiel 23:27 (KJV) In this verse the prophet Ezekiel delivers a message from God to the people of Jerusalem, using... - [Ezekiel 23:26](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-26/31326/): They shall also strippe thee out of thy clothes, and take away thy faire iewels. Ezekiel 23:26 (KJV) Context: Ezekiel 23 contains a prophetic message from God delivered through the prophet Ezekiel to the Israelites, specifically addressing the spiritual adultery and idolatry of the two sisters, Oholah and Oholibah, who represent the northern kingdom of... - [Ezekiel 23:23](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-23/31323/): The Babylonians, and all the Caldeans, Pekod, and Shoah, and Koa, all the the Assyrians with them, all of them desireable young men, captaines and rulers, great lords and renowmed, all of them riding vpon horses. Ezekiel 23:23 (KJV) This quotation is not found in Ezekiel 23:23 in any standard translation, including the King James... - [Ezekiel 23:21](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-21/31321/): Thus thou calledst to remembrance the lewdnesse of thy youth, in bruising thy teates by the Egyptians, for the paps of thy youth. Ezekiel 23:21 (KJV) The book of Ezekiel records the prophetic ministry of the prophet Ezekiel during the Babylonian captivity of Judah. The passage in Ezekiel 23:21 is situated within a larger prophetic... - [Ezekiel 23:18](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-18/31318/): So shee discouered her whoredomes, and discouered her nakednesse; then my mind was alienated from her, like as my minde was alienated from her sister. Ezekiel 23:18 (KJV) In Ezekiel 23 the prophet uses vivid language about whoredoms and nakedness to portray the unfaithfulness of Israel and Judah. The book of Ezekiel records God’s messages... - [Nehemiah 12:12](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-12/22467/): And in the dayes of Ioiakim, were Priests the chiefe of the fathers: of Seraiah, Meraiah: of Ieremiah, Hananiah: Nehemiah 12:12 (KJV) Nehemiah is an Old Testament book that records the story of Nehemiah, a cupbearer to the king of Persia, who returned to Jerusalem to rebuild the city walls and restore the spiritual life... - [Nehemiah 12:10](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-10/22465/): And Ieshua begate Ioiakim, Ioiakim also begate Eliashib, and Eliashib begate Ioiada, Nehemiah 12:10 (KJV) The book of Nehemiah records the account of Nehemiah’s efforts to rebuild the walls of Jerusalem after the Babylonian exile. In chapter 12 the focus shifts to the dedication of the rebuilt wall and to the priests and Levites who... - [Nehemiah 12:9](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-9/22464/): Also Bakbukiah, and Unni; their brethren, were ouer against them in the watches. Nehemiah 12:9 (KJV) Nehemiah 12:9 is cited in the study of Nehemiah’s effort to restore and dedicate the rebuilt walls of Jerusalem. The verse mentions Bakbukiah and Unni, identified as members of the watch system that guarded the city. Some scholars note... - [Nehemiah 12:8](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-8/22463/): Moreouer the Leuites: Ieshua, Binnui, Kadmiel, Sherebiah, Iudah, and Mattaniah, which was ouer the thankesgiuing, he and his brethren. Nehemiah 12:8 (KJV) Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren. In Nehemiah 12 the passage provides a list of Levites who played significant roles... - [Nehemiah 12:7](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-7/22462/): Sallu, Amok, Hilkiah, Iedaiah: these were the chiefe of the Priests, and of their brethren in the dayes of Ieshua. Nehemiah 12:7 (KJV) The book of Nehemiah is set during Israel’s restoration after the Babylonian exile. Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes, received permission to return to Jerusalem and rebuild its walls.... - [Nehemiah 12:6](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-6/22461/): Shemaiah, & Ioiarib, Iedaiah, Nehemiah 12:6 (KJV) Nehemiah 12:6 (KJV) records the genealogy of Shemaia: “These are the sons of Shemaia, the son of Shechaniah, the son of Shemaia, the son of Mattaniah, the son of Micha, the son of Zaccur, the son of Asaph.” This brief list appears within a larger section that recounts... - [Ezekiel 23:32](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-32/31332/): Thus sayth the Lord God, Thou shalt drinke of thy sisters cuppe deepe and large: thou shalt be laughed to scorne and had in derision; it containeth much. Ezekiel 23:32 (KJV) The prophet Ezekiel uses the vivid metaphor of two sisters, Aholah and Aholibah (also rendered Oholah and Oholibah), to portray the spiritual condition of... - [Ezekiel 23:30](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-30/31330/): I wil doe these things vnto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idoles. Ezekiel 23:30 (KJV) I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols. Ezekiel 23:30 (KJV) This... - [Nehemiah 12:18](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-18/22476/): Of Bilgah, Shammua: of Shemaiah, Iehonathan: Nehemiah 12:18 (KJV) Nehemiah 12:18 records a brief list of priests and their descendants during the days of Joiakim: “of Seraiah, Meraiah; of Jeremiah, Hananiah.” The verse appears within the larger chapter that describes the dedication of Jerusalem’s wall (Nehemiah 12:27‑43), providing a snapshot of the priestly leadership at... - [Nehemiah 12:17](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-17/22472/): Of Abijah, Zichri: of Miniamin, of Moadiah, Piltai: Nehemiah 12:17 (KJV) The passage records a segment of the extensive roll of Levites who returned with Zerubbabel and Jeshua, as listed in Nehemiah 12:1‑26. It names Shemaiah, identified as the son of Hasshub, the son of Azrikam, the son of Hashabiah, and places him among the... - [Nehemiah 12:15](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-15/22470/): Of Harim, Adna: of Meraioth, Helkai: Nehemiah 12:15 (KJV) Nehemiah 12:15 is part of a list of Levites who were involved in the reestablishment of Jerusalem and the dedication of the wall. The book of Nehemiah is set during the period when the Israelites had returned from Babylonian captivity to rebuild Jerusalem. Nehemiah, who served... - [Nehemiah 12:14](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-14/22469/): Of Melicu, Ionathan: of Shebaniah, Ioseph: Nehemiah 12:14 (KJV) Nehemiah stands as a pivotal figure in the restoration of Jerusalem after the Babylonian exile. He oversaw the rebuilding of the city’s walls and the renewal of the community’s spiritual life. Chapter 12 records the dedication of the newly rebuilt walls and the appointment of priests... - [Nehemiah 12:13](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-13/22468/): Of Ezra, Meshullam: of Amariah, Iehohanan: Nehemiah 12:13 (KJV) The book of Nehemiah is a historical account describing the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a cupbearer to King Artaxerxes of Persia, was granted permission to return to Jerusalem and oversee the reconstruction. In Nehemiah 12, the focus is on the dedication... - [Ezekiel 23:35](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-35/31335/): Therefore thus sayth the Lord God, Because thou hast forgotten me, and cast me behinde thy backe, therfore beare thou also thy lewdnesse, and thy whoredomes. Ezekiel 23:35 (KJV) The book of Ezekiel contains prophecies and messages from God to the people of Israel during their exile in Babylon. In this chapter the prophet addresses... - [Ezekiel 23:34](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-34/31334/): Thou shalt euen drinke it and sucke it out, and thou shalt breake the sheards thereof, and plucke off thine owne breasts: for I haue spoken it, saith the Lord God. Ezekiel 23:34 (KJV) Ezekiel 23 contains a prophecy concerning the two sisters, Oholah and Oholibah, representing Samaria and Jerusalem, respectively. These sisters symbolize the... - [Ezekiel 23:48](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-48/31348/): Thus will I cause lewdnesse to cease out of the land, that all women may be taught not to doe after your lewdnesse. Ezekiel 23:48 (KJV) Context and Background: Ezekiel 23 is a vivid chapter that portrays the two sisters, Oholah (representing Samaria) and Oholibah (representing Jerusalem), as prostitutes who engage in illicit relationships with... - [Ezekiel 23:47](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-47/31347/): And the companie shall stone them with stones, and dispatch them with their swords: they shall slay their sonnes and their daughters, and burne vp their houses with fire. Ezekiel 23:47 (KJV) The book of Ezekiel is a prophetic work addressed to the exiled Israelites in Babylon. In this chapter the prophet delivers a harsh... - [Ezekiel 23:46](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-46/31346/): For thus sayth the Lord God, I will bring vp a company vpon them, and will giue them to be remoued and spoiled. Ezekiel 23:46 (KJV) Context: In this verse, the Lord GOD is speaking through the prophet Ezekiel, delivering a message to the people of Israel. To better understand the meaning and context of... - [Ezekiel 23:45](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-45/31345/): And the righteous men, they shall iudge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their handes. Ezekiel 23:45 (KJV) Ezekiel 23:45 belongs to the prophetic book of Ezekiel in the Old Testament. The verse is situated within a larger... - [Ezekiel 23:44](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-44/31344/): Yet they went in vnto her, as they goe in vnto a woman that playeth the harlot: so went they in vnto Aholah & vnto Aholibah the lewd women. Ezekiel 23:44 (KJV) Ezekiel 23 is a prophetic allegory that presents two sisters, Oholah and Oholibah, who symbolize Samaria and Jerusalem respectively. The chapter portrays these... - [Ezekiel 23:36](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-36/31336/): The Lord said moreouer vnto mee, Sonne of man, wilt thou iudge Aholah and Aholibah? yea declare vnto them their abominations; Ezekiel 23:36 (KJV) This verse belongs to a larger prophetic passage in the book of Ezekiel in which God delivers a message concerning the unfaithfulness of the Northern Kingdom of Israel (Aholah) and the... - [Nehemiah 12:29](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-29/22484/): Also from the house of Gilgal, and out of the fields of Geba, and Azmaueth: for the Singers had builded them villages round about Ierusalem. Nehemiah 12:29 (KJV) Nehemiah records the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who received permission to return to Jerusalem and rebuild its walls. Chapter 12 focuses... - [Nehemiah 12:28](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-28/22483/): And the sonnes of the Singers gathered themselues together, both out of the plaine countrey round about Ierusalem, and from the villages of Netophathi. Nehemiah 12:28 (KJV) Nehemiah 12:28 is part of the historical account of the rebuilding of the walls of Jerusalem. The verse specifically highlights the gathering of the sons of the singers... - [Nehemiah 12:24](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-24/22479/): And the chiefe of the Leuites: Hashabiah, Sherebiah, and Ieshua the sonne of Kadmiel, with their brethren ouer against them, to praise and to giue thankes, according to the commandement of Dauid the man of God, ward ouer against ward. Nehemiah 12:24 (KJV) And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son... - [Nehemiah 12:22](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-22/22477/): The Leuites in the dayes of Eliashib, Ioiada, and Iohanan, and Iaddua, were recorded chiefe of the fathers: also the Priests, to the reigne of Darius the Persian. Nehemiah 12:22 (KJV) Nehemiah belongs to the historical books of the Old Testament and records the ministry of Nehemiah, cupbearer to King Artaxerxes I of Persia. Moved... - [Nehemiah 12:21](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-21/22475/): Of Hilkiah, Hashabiah: of Iedaiah, Nethanael. Nehemiah 12:21 (KJV) Nehemiah 12:21 is part of a passage listing the names of priests and Levites who participated in the dedication of Jerusalem’s wall. The book of Nehemiah recounts Nehemiah’s efforts as cupbearer to the Persian king, who was granted permission to return to Jerusalem and rebuild its... - [Nehemiah 12:20](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-20/22474/): Of Sallai, Kallai: of Amok, Eber: Nehemiah 12:20 (KJV) The book of Nehemiah is set in the post‑exilic period under Persian rule. Nehemiah, a cupbearer to the Persian king, was troubled by reports that the walls of Jerusalem lay in ruins. Through God’s guidance and provision he returned to Jerusalem to oversee the rebuilding of... - [Ezekiel 24:23](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-23/31372/): And your tires shall be vpon your heads, and your shooes vpon your feet: yee shall not mourne nor weepe, but yee shall pine away for your iniquities, and mourne one towards an other. Ezekiel 24:23 (KJV) This verse belongs to a larger prophetic passage in Ezekiel in which God, through the prophet, announces the... - [Ezekiel 24:22](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-22/31371/): And yee shall doe as I haue done: yee shall not couer your lips, nor eate the bread of men. Ezekiel 24:22 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet called by God to deliver messages of judgment and restoration to the exiled Israelites in Babylon.... - [Ezekiel 24:20](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-20/31369/): Then I answered them, The word of the Lord came vnto me, saying; Ezekiel 24:20 (KJV) The book of Ezekiel is set during the Babylonian exile, when the people of Israel were taken captive by the Babylonians. Ezekiel himself was among the exiles, receiving visions and messages from God throughout this period of national crisis.... - [Ezekiel 24:17](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-17/31366/): Forbeare to crie, make no mourning for the dead, bind the tire of thine head vpon thee, and put on thy shooes vpon thy feete, and couer not thy lips, and eate not the bread of men. Ezekiel 24:17 (KJV) “The LORD is my shepherd; I shall not want.” This well‑known declaration comes from Psalm... - [Ezekiel 24:16](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-16/31365/): Sonne of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourne, nor weepe, neither shall thy teares runne downe. Ezekiel 24:16 (KJV) The book of Ezekiel was written by the prophet Ezekiel, who ministered to the exiles in Babylon during the sixth century BCE.... - [Ezekiel 24:15](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-15/31364/): Also the word of the Lord came vnto me, saying; Ezekiel 24:15 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. The people of Israel had been unfaithful to God, and as a result they were facing judgment through the Babylonian conquest.... - [Ezekiel 24:11](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-11/31360/): Then set it empty vpon the coales thereof, that the brasse of it may be hot and may burne, and that the filthinesse of it may be molten in it, that the scum of it may be consumed. Ezekiel 24:11 (KJV) The book of Ezekiel is a prophetic work of the Old Testament written during... - [Ezekiel 24:9](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-9/31358/): Therefore thus saith the Lord God; Woe to the bloody citie, I will euen make the pile for fire, great. Ezekiel 24:9 (KJV) Context: The book of Ezekiel contains prophecies given by the prophet Ezekiel during the Babylonian exile. The people of Israel had been unfaithful to God, and Ezekiel was called to deliver messages... - [Ezekiel 24:5](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-5/31354/): Take the choice of the flocke, and burne also the bones vnder it, and make it boyle well, and let him seethe the bones of it therein. Ezekiel 24:5 (KJV) Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of... - [Nehemiah 12:34](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-34/22489/): Iudah, and Beniamin, and Shemaiah, and Ieremiah, Nehemiah 12:34 (KJV) Nehemiah was a prominent figure in the Old Testament who played a significant role in the restoration of Jerusalem after the Babylonian exile. The book of Nehemiah primarily focuses on his efforts to rebuild the walls of Jerusalem and to restore the spiritual life of... - [Nehemiah 12:33](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-33/22488/): And Azariah, Ezra, and Meshullam, Nehemiah 12:33 (KJV) Nehemiah 12:33 records the names of specific individuals who were engaged in the worship and service of God during Nehemiah’s leadership. The verse lists Azariah, Ezra, and Meshullam, highlighting the presence of dedicated persons within the post‑exilic community. This naming of participants underscores the spiritual dimension of... - [Nehemiah 12:31](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-31/22486/): Then I brought vp the princes of Iudah vpon the wall, and appointed two great companies of them that gaue thankes, whereof one went on the right hand vpon the wall toward the dounggate: Nehemiah 12:31 (KJV) companies of them that gave thanks, whereof one went on the right hand upon the wall toward the... - [Nehemiah 12:30](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-30/22485/): And the Priests and the Leuites purified themselues, and purified the people, and the gates, and the wall. Nehemiah 12:30 (KJV) Context: The book of Nehemiah recounts the story of Nehemiah, who was a cupbearer to King Artaxerxes of Persia. Nehemiah received news about the distressed state of Jerusalem and its broken-down walls. With the... - [Ezekiel 25:3](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-3/31379/): And say vnto the Ammonites; Heare the word of the Lord God, Thus saith the Lord God; Because thou saidst, Aha, against my sanctuarie, when it was prophaned, and against the land of Israel, when it was desolate, & against the house of Iudah, when they went into captiuitie; Ezekiel 25:3 (KJV) The book of... - [Ezekiel 25:1](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-1/31377/): The word of the Lord came againe vnto me, saying; Ezekiel 25:1 (KJV) Ezekiel, a prophet living in exile, receives a series of divine messages concerning surrounding nations. In this chapter the Lord prepares judgments against Ammon, Moab, Edom, and Philistia for their offenses toward God’s people. The introductory formula, “the word of the Lord... - [Ezekiel 24:27](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-27/31376/): In that day shall thy mouth be opened to him which is escaped, and thou shalt speake & be no more dumbe, and thou shalt be a signe vnto them, and they shall know that I am the Lord. Ezekiel 24:27 (KJV) Ezekiel was a prophet during the Babylonian exile, receiving a series of prophetic... - [Ezekiel 24:25](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-25/31374/): Also thou sonne of man, shall it not be in the day when I take from them their strength, the ioy of their glorie, the desire of their eyes, and that whereupon they set their minds, their sonnes and their daughters; Ezekiel 24:25 (KJV) Also, thou son of man, shall it not be in the... - [Ezekiel 24:24](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-24/31373/): Thus Ezekiel is vnto you a signe: according to all that he hath done, shall yee doe: and when this commeth, yee shall know that I am the Lord God. Ezekiel 24:24 (KJV) The book of Ezekiel is a prophetic work set in the Babylonian exile, recording visions and messages given to the prophet during... - [Nehemiah 13:10](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-10/22512/): And I perceiued that the portions of the Leuites had not beene giuen them: for the Leuites and the singers that did the worke, were fled euery one to his field. Nehemiah 13:10 (KJV) And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that... - [Nehemiah 13:5](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-5/22507/): And hee had prepared for him a great chamber, where aforetime they laid the meat offrings, the frankincense and the vessels, and the tithes of the corne, the new wine, and the oile, which was commanded to be giuen to the Leuites, and the singers, and the porters, and the offerings of the priests. Nehemiah... - [Nehemiah 13:4](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-4/22506/): And before this Eliashib the priest hauing the ouersight of the chamber of the house of our God, was allied vnto Tobiah: Nehemiah 13:4 (KJV) Eliashib, identified as the son of Hattus and serving as high priest, was over the chambers that stored the tithes, offerings, and supplies essential for the temple’s maintenance. The verse... - [Nehemiah 13:3](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-3/22505/): Now it came to passe when they had heard the law, that they separated from Israel all the mixed multitude. Nehemiah 13:3 (KJV) The book of Nehemiah tells the story of the Jewish people’s return from exile in Babylon and their efforts to rebuild the city of Jerusalem and restore their faithfulness to God’s law.... - [Nehemiah 13:2](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-2/22504/): Because they met not the children of Israel with bread, and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing. Nehemiah 13:2 (KJV) Nehemiah, a devoted leader of the post‑exilic community, oversaw the rebuilding of Jerusalem’s walls and the spiritual renewal of Israel.... - [Nehemiah 13:1](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-1/22503/): On that day they read in the booke of Moses in the audience of the people, and therein was found written, that the Ammonite and the Moabite should not come into the Congregation of God for euer, Nehemiah 13:1 (KJV) Nehemiah, once the cupbearer to King Artaxerxes, obtained permission to rebuild Jerusalem’s walls after hearing... - [Nehemiah 12:45](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-45/22500/): And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandement of Dauid, and of Solomon his sonne. Nehemiah 12:45 (KJV) Nehemiah was a key figure in the restoration of Jerusalem and the rebuilding of its walls after the Babylonian exile. This verse... - [Nehemiah 12:42](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-42/22497/): And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Iehohanan, and Malchiiah, and Elam, and Ezer. And the Singers sang loud, with Iezrahiah their ouerseer. Nehemiah 12:42 (KJV) The book of Nehemiah focuses on the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes, receives permission from... - [Ezekiel 25:12](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-12/31388/): Thus saith the Lord God, Because that Edom hath dealt against the house of Iudah by taking vengeance, and hath greatly offended, and reuenged himselfe vpon them: Ezekiel 25:12 (KJV) Ezekiel 25:12 is part of a larger section in the book of Ezekiel where the prophet delivers prophecies against various nations. In this particular verse,... - [Ezekiel 25:10](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-10/31386/): Unto the men of the East with the Ammonites, and will giue them in possession, that the Ammonites may not be remembred among the nations. Ezekiel 25:10 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains the prophecies given by the prophet Ezekiel during the Babylonian exile. In the... - [Ezekiel 25:7](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-7/31383/): Behold therefore, I will stretch out mine hand vpon thee, and will deliuer thee for a spoile to the heathen, and I will cut thee off from the people, and I wil cause thee to perish out of the countreys: I will destroy thee, and thou shalt know that I am the Lord. Ezekiel 25:7... - [Ezekiel 25:6](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-6/31382/): For thus saith the Lord God, Because thou hast clapped thine hands and stamped with the feete, and reioyced in heart with all thy despite against the land of Israel: Ezekiel 25:6 (KJV) Historical Context: The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet who ministered to the... - [Ezekiel 25:5](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-5/31381/): And I will make Rabbah a stable for camels, and the Ammonites a couching place for flocks: and ye shal know that I am the Lord. Ezekiel 25:5 (KJV) Historical context: Ezekiel was a prophet who lived during the Babylonian exile of Israel. The book of Ezekiel contains prophecies given to the exiled Israelites and... - [Ezekiel 25:4](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-4/31380/): Behold therefore, I will deliuer thee to the men of the East for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eate thy fruit, and they shall drinke thy milke. Ezekiel 25:4 (KJV) Ezekiel was a prophet who lived during the time of the Babylonian... - [Nehemiah 13:20](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-20/22522/): So the merchants, and sellers of all kinde of ware, lodged without Ierusalem once or twice. Nehemiah 13:20 (KJV) Nehemiah 13 is the concluding chapter of the book of Nehemiah. Nehemiah, a cupbearer to the Persian king Artaxerxes, was given permission to return to Jerusalem to rebuild the walls of the city. He led the... - [Nehemiah 13:16](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-16/22518/): There dwelt men of Tyre also therein, which brought fish and all maner of ware, and solde on the Sabbath vnto the children of Iudah, and in Ierusalem. Nehemiah 13:16 (KJV) This verse is part of the concluding chapter of the book of Nehemiah, which provides an account of Nehemiah’s efforts to rebuild the walls... - [Nehemiah 13:15](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-15/22517/): In those dayes sawe I in Iudah, some treading wine presses on the Sabbath, and bringing in sheaues, and lading asses, as also wine, grapes, and figs, and all maner of burdens, which they brought into Ierusalem on the Sabbath day: and I testified against them in the day wherein they solde victuals. Nehemiah 13:15... - [Nehemiah 13:13](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-13/22515/): And I made treasurers ouer the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Leuites, Pedaiah: and next to them was Hanan the sonne of Zaccur, the sonne of Mattaniah: for they were counted faithfull, and their office was to distribute vnto their brethren. Nehemiah 13:13 (KJV) was Hanan the son of... - [Nehemiah 13:11](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-11/22513/): Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place. Nehemiah 13:11 (KJV) Nehemiah 13 records the return of Nehemiah to Jerusalem after an extended absence. He had come back from Babylon with the permission of the Persian king... - [Ezekiel 25:15](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-15/32037/): Thus saith the Lord God, Because the Philistines haue dealt by reuenge, and haue taken vengeance with a despiteful heart, to destroy it for the old hatred: Ezekiel 25:15 (KJV) Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC. In this passage God speaks through Ezekiel about... - [Ezekiel 26:6](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-6/31398/): And her daughters which are in the field shall be slaine by the sword, and they shall know that I am the Lord. Ezekiel 26:6 (KJV) Historical Context: Ezekiel was a prophet who ministered to the exiles in Babylon during the Babylonian captivity. This prophecy is directed toward Tyre, a major trading center and powerful... - [Ezekiel 26:5](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-5/31397/): It shall be a place for the spreading of nets in the middest of the sea: for I haue spoken it, saith the Lord God, and it shall become a spoile to the nations. Ezekiel 26:5 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called... - [Ezekiel 26:4](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-4/31396/): And they shall destroy the walles of Tyrus, and breake downe her towres: I will also scrape her dust from her, and make her like the top of a rocke. Ezekiel 26:4 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile. The book of Ezekiel contains prophecies and messages from God... - [Ezekiel 26:1](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-1/31393/): And it came to passe in the eleuenth yeere, in the first day of the moneth, that the word of the Lord came vnto me, saying, Ezekiel 26:1 (KJV) Historical Context: The book of Ezekiel is set during the Babylonian exile, when the people of Judah were taken captive to Babylon. Ezekiel, a priest and... - [Ezekiel 25:14](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-14/31390/): And I will lay my vengeance vpon Edom by the hand of my people Israel, and they shall doe in Edom according to mine anger, and according to my furie, and they shall know my vengeance, saith the Lord God. Ezekiel 25:14 (KJV) The book of Ezekiel is set during the Babylonian exile, when the... - [Esther 1:12](https://biblicaltheology.org.uk/esther-1/esther-1-12/22547/): But the Queene Uasthi refused to come at the Kings commandement by his chamberlens: therefore was the King very wroth, and his anger burned in him. Esther 1:12 (KJV) The book of Esther is set during the reign of King Ahasuerus (Xerxes I) in Persia. It begins with a grand banquet held by the king... - [Esther 1:10](https://biblicaltheology.org.uk/esther-1/esther-1-10/22545/): On the seuenth day, when the heart of the King was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seuen chamberlens that serued in the presence of Ahasuerus the king, Esther 1:10 (KJV) The book of Esther is set during the time when the Jewish people were in... - [Nehemiah 13:29](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-29/22531/): Remember them, O my God, because they haue defiled the Priesthood, and the couenant of the Priesthood, and of the Leuites. Nehemiah 13:29 (KJV) The book of Nehemiah recounts the story of the Jewish people returning from exile in Babylon to rebuild the city of Jerusalem and restore their religious practices. Nehemiah, a cupbearer to... - [Nehemiah 13:27](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-27/22529/): Shall wee then hearken vnto you, to doe all this great euill, to transgresse against our God, in marrying strange wiues? Nehemiah 13:27 (KJV) Nehemiah is a book in the Old Testament that recounts the story of Nehemiah, a Jewish leader who played a significant role in the restoration of Jerusalem after the Babylonian exile.... - [Nehemiah 13:25](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-25/22527/): And I contended with them, and cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues. Nehemiah 13:25 (KJV) And I contended with them, and cursed... - [Nehemiah 13:23](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-23/22525/): In those dayes also sawe I Iewes that had maried wiues of Ashdod, of Ammon, and of Moab: Nehemiah 13:23 (KJV) In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab: Nehemiah 13:23 (KJV) The book of Nehemiah tells how Nehemiah, a cupbearer to the Persian king... - [Ezekiel 26:13](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-13/31405/): And I wil cause the noise of thy songs to cease, and the sound of thy harpes shalbe no more heard. Ezekiel 26:13 (KJV) This verse is part of the prophetic oracle that Ezekiel delivered against the ancient city of Tyre, a prominent and wealthy Phoenician seaport renowned for its commerce and trade. The city... - [Ezekiel 26:11](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-11/31403/): With the hoofes of his horses shall he tread downe all thy streets: he shall slay thy people by the sword, and thy strong garisons shall goe downe to the ground. Ezekiel 26:11 (KJV) The book of Ezekiel is a prophetic work in the Old Testament in which the prophet received messages from God concerning... - [Ezekiel 26:10](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-10/31402/): By reason of the abundance of his horses, their dust shall couer thee: thy walles shall shake at the noise of the horsemen, and of the wheeles, and of the charets, when he shall enter into thy gates, as men enter into a citie wherein is made a breach. Ezekiel 26:10 (KJV) Ezekiel 26:10 is... - [Ezekiel 26:9](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-9/31401/): Hee shall set engines of warre against thy walles, and with his axes he shall breake downe thy towres. Ezekiel 26:9 (KJV) Ezekiel prophesied during the sixth‑century BC exile of Israel in Babylon. In this oracle he turns his attention to Tyre, a wealthy maritime city that dominated trade in the ancient Near East. The... - [Ezekiel 26:8](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-8/31400/): Hee shall slay with the sword thy daughters in the field, and he shal make a fort against thee, and cast a mount against thee, and lift vp the buckler against thee. Ezekiel 26:8 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that contains messages from God to the people... - [Ezekiel 26:7](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-7/31399/): For thus saith the Lord God; Behold, I will bring vpon Tyrus, Nebuchadrezzar king of Babylon, a king of kings, from the North, with horses, and with charets, and with horsemen, and companies, and much people. Ezekiel 26:7 (KJV) This verse is part of the larger prophecy given by the prophet Ezekiel concerning the city... - [Esther 2:6](https://biblicaltheology.org.uk/esther-2/esther-2-6/22563/): Who had bene caried away from Ierusalem, with the captiuitie which had bene caried away with Ieconiah king of Iudah, whom Nebuchadnezzar the King of Babylon had caried away. Esther 2:6 (KJV) The Book of Esther is one of the Old Testament books that tells the story of a Jewish woman named Esther who becomes... - [Amos 2:4](https://biblicaltheology.org.uk/amos-2/amos-2-4/32709/): “Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked: Amos 2:4 (KJV)” Context:The book of... - [Amos 2:3](https://biblicaltheology.org.uk/amos-2/amos-2-3/32708/): “And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.” Amos 2:3 (KJV) states: “And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.” Historical Context:Amos was a prophet... - [Amos 2:2](https://biblicaltheology.org.uk/amos-2/amos-2-2/32707/): “But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet.” Context:The book of Amos is a prophetic book in the Old Testament. Amos was a shepherd from Tekoa who was called by God to... - [Amos 2:1](https://biblicaltheology.org.uk/amos-2/amos-2-1/32706/): “Thus saith the Lord; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime.” Historical Context:Amos was one of the minor prophets in the Old Testament who prophesied during the reigns of Uzziah, the king of Judah,... - [Amos 1:14](https://biblicaltheology.org.uk/amos-1/amos-1-14/32704/): “But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:” Amos 1:14 (KJV) is a part of a series of prophecies against the nations surrounding Israel. In this specific verse, the... - [Amos 3:3](https://biblicaltheology.org.uk/amos-3/amos-3-3/32724/): “Can two walk together, except they be agreed?” Amos 3:3 (KJV) says: “Can two walk together, except they be agreed?” This verse is found in the book of Amos, which is one of the prophetic books in the Old Testament. Amos was a shepherd from Tekoa who was called by God to deliver His messages... - [Amos 3:2](https://biblicaltheology.org.uk/amos-3/amos-3-2/32723/): “You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.” Certainly! Here’s a Bible study on Amos 3:2 (KJV) says, “You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.” Let’s explore the... - [Amos 3:1](https://biblicaltheology.org.uk/amos-3/amos-3-1/32722/): “Hear this word that the Lord hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,” Amos 3:1 (KJV) says: “Hear this word that the Lord hath spoken against you, O children of Israel, against the whole family which I brought up from... - [Amos 2:15](https://biblicaltheology.org.uk/amos-2/amos-2-15/32720/): “Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.” Context and Background:Amos was a prophet in the Old Testament who prophesied during the reign of Jeroboam II, around the 8th century BCE. He was a shepherd... - [Amos 2:14](https://biblicaltheology.org.uk/amos-2/amos-2-14/32719/): “Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself” Certainly! Here is a Bible study on Amos 2:14 (KJV) says, "Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself."... - [Amos 2:12](https://biblicaltheology.org.uk/amos-2/amos-2-12/32717/): “But ye gave the Nazarites wine to drink, and commanded the prophets, saying, Prophesy not.” Context:The book of Amos is one of the prophetic books in the Old Testament. Amos was a shepherd and a prophet who lived during the reigns of Uzziah and Jeroboam II, kings of Judah and Israel, respectively. God called Amos... - [Amos 2:11](https://biblicaltheology.org.uk/amos-2/amos-2-11/32716/): “And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.” Amos 2:11 (KJV) says: And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O... - [Amos 2:10](https://biblicaltheology.org.uk/amos-2/amos-2-10/32715/): “Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.” Historical Context:The book of Amos was written by the prophet Amos, who prophesied during the reigns of Uzziah in Judah and Jeroboam II in Israel. During this time, both kingdoms... - [Amos 2:8](https://biblicaltheology.org.uk/amos-2/amos-2-8/32713/): “And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.” Amos 2:8 (KJV): “And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of... - [Amos 2:6](https://biblicaltheology.org.uk/amos-2/amos-2-6/32711/): “Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes.” Amos 2:6 is part of a larger collection of prophecies and oracles delivered by the prophet Amos during the 8th... - [Amos 4:1](https://biblicaltheology.org.uk/amos-4/amos-4-1/32737/): “Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.” Context:The book of Amos is one of the minor prophets in the Old Testament. Amos was a shepherd and a fig-tree farmer whom... - [Amos 3:15](https://biblicaltheology.org.uk/amos-3/amos-3-15/32736/): “And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.” Amos 3:15 (KJV) says: “And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses... - [Amos 3:14](https://biblicaltheology.org.uk/amos-3/amos-3-14/32735/): “That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.” To understand the significance of this verse, it’s helpful to provide some context by exploring the book of... - [Amos 3:13](https://biblicaltheology.org.uk/amos-3/amos-3-13/32734/): “Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts.” Context:To understand the meaning of this verse, it is important to consider the context of the book of Amos. Amos was a prophet who prophesied during the reign of Jeroboam II in the northern kingdom of Israel. The... - [Amos 3:12](https://biblicaltheology.org.uk/amos-3/amos-3-12/32733/): “Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.” This verse is part of a larger... - [Amos 3:10](https://biblicaltheology.org.uk/amos-3/amos-3-10/32731/): “For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.” Certainly! Here’s a Bible study on Amos 3:10 (KJV) says, “For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.” Historical Context:Amos was a prophet during the... - [Amos 3:9](https://biblicaltheology.org.uk/amos-3/amos-3-9/32730/): “Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.” Historical Context:The book of Amos is set during the reigns of Uzziah in Judah and... - [Amos 3:8](https://biblicaltheology.org.uk/amos-3/amos-3-8/32729/): “The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?” Context of Amos 3: Amos was one of the Minor Prophets in the Old Testament who prophesied to the northern kingdom of Israel during a time of great spiritual and moral decline. The book of Amos contains several... - [Amos 3:7](https://biblicaltheology.org.uk/amos-3/amos-3-7/32728/): “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.” Historical Context:The book of Amos was written by the prophet Amos during the 8th century B.C. It was a time of great prosperity in the northern kingdom of Israel, but also a time of moral and spiritual decay.... - [Amos 3:6](https://biblicaltheology.org.uk/amos-3/amos-3-6/32727/): “Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?” Historical Context:The book of Amos is a prophetic book in the Old Testament. Amos was a shepherd from Tekoa who was called by God to prophesy against... - [Amos 3:5](https://biblicaltheology.org.uk/amos-3/amos-3-5/32726/): “Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?” Historical and Contextual Background:Amos was a prophet who lived during the reign of Jeroboam II in the 8th century BCE. He was called by... - [Amos 3:4](https://biblicaltheology.org.uk/amos-3/amos-3-4/32725/): “Will a lion roar in the forest when he hath no prey? will a young lion cry out of his den, if he have taken nothing?” Historical Context:Amos was a prophet in the Old Testament who prophesied during the reigns of Uzziah in Judah and Jeroboam II in Israel, around the 8th century BCE. He... - [Amos 5:4](https://biblicaltheology.org.uk/amos-5/amos-5-4/32753/): “For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live.” Historical Context:Amos was a prophet who lived during the reign of King Jeroboam II in the northern kingdom of Israel. During this time, the nation was experiencing outward prosperity, but internally, it was filled with corruption, idolatry, and... - [Amos 5:3](https://biblicaltheology.org.uk/amos-5/amos-5-3/32752/): “For thus saith the Lord God; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.” Context:The book of Amos is one of the prophetic books in the Old Testament. Amos was a shepherd from Tekoa, and... - [Amos 5:2](https://biblicaltheology.org.uk/amos-5/amos-5-2/32751/): “The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.” Historical Context:Amos was one of the minor prophets in the Old Testament who prophesied during the reign of King Jeroboam II in the northern kingdom of Israel (around 8th century BC).... - [Amos 4:13](https://biblicaltheology.org.uk/amos-4/amos-4-13/32749/): “For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.” Historical and Literary Context:The book of Amos is one of the prophetic books... - [Amos 4:12](https://biblicaltheology.org.uk/amos-4/amos-4-12/32748/): “Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.” Context:The book of Amos is a prophetic book in the Old Testament. Amos was a shepherd from Tekoa whom God called to be a prophet to Israel during the reign of... - [Amos 4:11](https://biblicaltheology.org.uk/amos-4/amos-4-11/32747/): “I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.” Context:The book of Amos is set during a time of relative prosperity in Israel, particularly during the reign of Jeroboam II. However,... - [Amos 4:10](https://biblicaltheology.org.uk/amos-4/amos-4-10/32746/): “I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the Lord.” Historical Context:Amos was... - [Amos 4:9](https://biblicaltheology.org.uk/amos-4/amos-4-9/32745/): “I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the Lord.” Historical Context:Amos was a prophet from the southern kingdom of Judah, but he was called by God to... - [Amos 4:7](https://biblicaltheology.org.uk/amos-4/amos-4-7/32743/): “And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.” Historical Context:Amos was a prophet who... - [Amos 4:6](https://biblicaltheology.org.uk/amos-4/amos-4-6/32742/): “And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.” Context:The book of Amos is a prophetic book in the Old Testament. Amos was a shepherd and a prophet who delivered messages to the... - [Amos 4:3](https://biblicaltheology.org.uk/amos-4/amos-4-3/32739/): “And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the Lord.” - [Amos 4:2](https://biblicaltheology.org.uk/amos-4/amos-4-2/32738/): “The Lord God hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.” Context:The book of Amos is one of the prophetic books in the Old Testament. Amos was a shepherd from Tekoa who was called by God to... - [Amos 5:19](https://biblicaltheology.org.uk/amos-5/amos-5-19/32768/): “As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.” Historical Context:Amos was a prophet who delivered his message to the Northern Kingdom of Israel during the reign of King Jeroboam II. The people... - [Amos 5:18](https://biblicaltheology.org.uk/amos-5/amos-5-18/32767/): “Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.” Context:The book of Amos is one of the minor prophets in the Old Testament. Amos was a shepherd and farmer whom God called to be a prophet to... - [Amos 5:17](https://biblicaltheology.org.uk/amos-5/amos-5-17/32766/): “And in all vineyards shall be wailing: for I will pass through thee, saith the Lord.” Context:The book of Amos is one of the prophetic books in the Old Testament. Amos was a prophet who was called by God to deliver messages primarily to the northern kingdom of Israel. The people of Israel had strayed... - [Amos 5:16](https://biblicaltheology.org.uk/amos-5/amos-5-16/32765/): “Therefore the Lord, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.” Amos 5:16 is part of a larger passage in the Book... - [Amos 5:15](https://biblicaltheology.org.uk/amos-5/amos-5-15/32764/): “Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.” Certainly! Let’s delve into a Bible study on Amos 5:15, using the King James Version (KJV) translation:Certainly! Let’s delve into a Bible study on Amos... - [Amos 5:14](https://biblicaltheology.org.uk/amos-5/amos-5-14/32763/): “Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken.” Historical Context:Amos was a prophet who delivered God’s messages to the northern kingdom of Israel during the reign of Jeroboam II in the 8th century BCE. During this time, Israel... - [Amos 5:13](https://biblicaltheology.org.uk/amos-5/amos-5-13/32762/): “Therefore the prudent shall keep silence in that time; for it is an evil time.” Context:The book of Amos is one of the twelve minor prophets in the Old Testament. Amos was a shepherd from Tekoa who prophesied during the reign of Jeroboam II in the 8th century BC. He delivered God’s message primarily to... - [Amos 5:11](https://biblicaltheology.org.uk/amos-5/amos-5-11/32760/): “Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.” Historical and Contextual Background:Amos was one of the minor prophets of... - [Amos 5:9](https://biblicaltheology.org.uk/amos-5/amos-5-9/32758/): “That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.” Context and Background:Amos was a prophet in the Old Testament who prophesied during the reigns of Uzziah and Jeroboam II, kings of Judah and Israel, respectively. He delivered messages from God to both Israel and Judah, condemning their social... - [Amos 5:7](https://biblicaltheology.org.uk/amos-5/amos-5-7/32756/): “Ye who turn judgment to wormwood, and leave off righteousness in the earth.” Context:The book of Amos is a prophetic book in the Old Testament, and it contains the messages of the prophet Amos to the northern kingdom of Israel. The book primarily focuses on the social injustices and religious hypocrisy prevalent among the Israelites... - [Amos 5:6](https://biblicaltheology.org.uk/amos-5/amos-5-6/32755/): “Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.” Historical Context:Amos, the author of the Book of Amos, was a prophet during the reign of Jeroboam II in the northern kingdom of Israel. The... - [Amos 6:9](https://biblicaltheology.org.uk/amos-6/amos-6-9/32785/): “And it shall come to pass, if there remain ten men in one house, that they shall die.” Certainly! Here is a Bible study on Amos 6:9 (KJV) says, “And it shall come to pass, if there remain ten men in one house, that they shall die.” Historical Context:Amos was a prophet who lived in... - [Amos 6:8](https://biblicaltheology.org.uk/amos-6/amos-6-8/32784/): “The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.” Context:The book of Amos is one of the Minor Prophets in the Old Testament. Amos was a shepherd from... - [Amos 6:6](https://biblicaltheology.org.uk/amos-6/amos-6-6/32782/): “That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.” Context:To understand the significance of this verse, it’s essential to examine its context within the book of Amos. The preceding verses depict the people of Israel living in abundance, engaging in excessive feasting,... - [Amos 6:4](https://biblicaltheology.org.uk/amos-6/amos-6-4/32780/): “That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall.” Historical Context:Amos was a prophet who delivered his messages during the reign of Jeroboam II in the northern kingdom of Israel, around the 8th century... - [Amos 6:3](https://biblicaltheology.org.uk/amos-6/amos-6-3/32779/): “Ye that put far away the evil day, and cause the seat of violence to come near” Certainly! Here’s a Bible study on Amos 6:3 (KJV) says: "Ye that put far away the evil day, and cause the seat of violence to come near.” Historical context:Amos was a prophet who ministered during the reign of... - [Amos 6:2](https://biblicaltheology.org.uk/amos-6/amos-6-2/32778/): “Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?” Context:Amos 6:2 is a part of the book of Amos, which is one of the prophetic books in the... - [Amos 5:27](https://biblicaltheology.org.uk/amos-5/amos-5-27/32776/): “Therefore will I cause you to go into captivity beyond Damascus, saith the Lord, whose name is The God of hosts.” Context:The Book of Amos is one of the prophetic books in the Old Testament. Amos was a shepherd from Tekoa who was called by God to prophesy against the northern kingdom of Israel. The... - [Amos 5:24](https://biblicaltheology.org.uk/amos-5/amos-5-24/32773/): “But let judgment run down as waters, and righteousness as a mighty stream.” Context and Background:Amos was one of the twelve minor prophets in the Old Testament. He prophesied during the reign of King Jeroboam II of Israel in the 8th century B.C. The book of Amos contains messages of judgment against Israel and its... - [Amos 5:23](https://biblicaltheology.org.uk/amos-5/amos-5-23/32772/): “Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.” Context:This verse is part of the book of Amos, which contains prophecies delivered by the prophet Amos to the northern kingdom of Israel during a time of great moral and spiritual decline. In this particular... - [Amos 5:22](https://biblicaltheology.org.uk/amos-5/amos-5-22/32771/): “Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.” Amos 5:22 (KJV) says: Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat... - [Amos 5:21](https://biblicaltheology.org.uk/amos-5/amos-5-21/32770/): “I hate, I despise your feast days, and I will not smell in your solemn assemblies.” Historical Context:Amos was a prophet during the reign of King Jeroboam II of Israel, around the 8th century B.C. During this time, Israel was divided into two kingdoms: the northern kingdom of Israel and the southern kingdom of Judah.... - [Amos 5:20](https://biblicaltheology.org.uk/amos-5/amos-5-20/32769/): “Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?” Historical and Contextual Background:Amos was a prophet who lived during the reign of King Jeroboam II in Israel, around the 8th century BC. He was called by God to prophesy against the Northern Kingdom of... - [Amos 7:14](https://biblicaltheology.org.uk/amos-7/amos-7-14/32804/): “Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit.” Certainly! Here is a Bible study on Amos 7:14 (KJV) says, "Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s... - [Amos 7:13](https://biblicaltheology.org.uk/amos-7/amos-7-13/32803/): “But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.” - [Amos 7:12](https://biblicaltheology.org.uk/amos-7/amos-7-12/32802/): “And Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there.” Context:Amos was a prophet during the reign of Jeroboam II, the king of Israel, and he delivered his prophecies primarily to the northern kingdom. During this time, Israel was experiencing a... - [Amos 7:8](https://biblicaltheology.org.uk/amos-7/amos-7-8/32798/): “And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them anymore.” Historical Context:Amos was a prophet who lived during the reign of Jeroboam II in the... - [Amos 7:7](https://biblicaltheology.org.uk/amos-7/amos-7-7/32797/): “Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.” Context:The book of Amos is one of the prophetic books in the Old Testament. Amos was a shepherd from Tekoa who was called by God to deliver a message of judgment to the... - [Amos 7:3](https://biblicaltheology.org.uk/amos-7/amos-7-3/32793/): “The LORD repented for this: It shall not be, saith the LORD.” Amos 7:3 is part of a prophetic vision received by the prophet Amos during the reign of King Jeroboam II of Israel. In this vision, the Lord showed Amos a series of judgments or symbolic acts representing the impending judgment upon the nation... - [Amos 7:2](https://biblicaltheology.org.uk/amos-7/amos-7-2/32792/): “And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord God, forgive, I beseech thee: by whom shall Jacob arise? for he is small.” Amos 7:2 is part of a vision that the prophet Amos had during his ministry. Amos was... - [Amos 7:1](https://biblicaltheology.org.uk/amos-7/amos-7-1/32791/): “Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.” Context:Amos 7:1 is part of the prophetic book of Amos in the Old Testament. The book of Amos contains the... - [Amos 6:14](https://biblicaltheology.org.uk/amos-6/amos-6-14/32790/): “But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.” Historical Context:Amos was a prophet during the reign of Jeroboam II in the northern kingdom of Israel.... - [Amos 6:13](https://biblicaltheology.org.uk/amos-6/amos-6-13/32789/): “Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?” Certainly! Here is a Bible study on Verse: “Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?” (Amos 6:13, KJV) Historical Context:Amos... - [Amos 6:11](https://biblicaltheology.org.uk/amos-6/amos-6-11/32787/): “For, behold, the Lord commandeth, and he will smite the great house with breaches, and the little house with clefts.” Amos 6:11 (KJV) states: For, behold, the Lord commandeth, and he will smite the great house with breaches, and the little house with clefts. Historical Context:Amos was a prophet who lived during the reign of... - [Amos 6:10](https://biblicaltheology.org.uk/amos-6/amos-6-10/32786/): “And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we... - [Amos 9:3](https://biblicaltheology.org.uk/amos-9/amos-9-3/32824/): “And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:” Historical Context:Amos was one of the Minor Prophets in the Old Testament.... - [Amos 8:12](https://biblicaltheology.org.uk/amos-8/amos-8-12/32819/): “And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it.” Historical context:Amos was a prophet during the reign of Jeroboam II, the king of Israel, in the 8th century BC. He... - [Amos 8:11](https://biblicaltheology.org.uk/amos-8/amos-8-11/32818/): “Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD” Context:To understand the verse better, we need to consider its historical and literary context. Amos was a prophet during the... - [Amos 8:10](https://biblicaltheology.org.uk/amos-8/amos-8-10/32817/): “And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.” Historical context:Amos was a prophet during the... - [Amos 8:9](https://biblicaltheology.org.uk/amos-8/amos-8-9/32816/): “And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day.” This verse is part of the prophecy of Amos, an Old Testament prophet who spoke during a time of great corruption... - [Amos 8:8](https://biblicaltheology.org.uk/amos-8/amos-8-8/32815/): “Shall not the land tremble for this, and everyone mourn that dwelleth therein? And it shall rise up wholly as a flood, and it shall be cast out and drowned, as by the flood of Egypt.” Context:The book of Amos is one of the prophetic books of the Old Testament. Amos, a shepherd from Tekoa,... - [Amos 8:5](https://biblicaltheology.org.uk/amos-8/amos-8-5/32812/): “Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?” Context:The book of Amos is a prophetic book in the Old Testament. Amos was a shepherd from Tekoa, a... - [Amos 8:4](https://biblicaltheology.org.uk/amos-8/amos-8-4/32811/): “Hear this, O ye that swallow up the needy, even to make the poor of the land to fail.” Context:The book of Amos is one of the minor prophets in the Old Testament. Amos was a shepherd from Tekoa whom God called to prophesy against the northern kingdom of Israel. His message focused on social... - [Amos 8:1](https://biblicaltheology.org.uk/amos-8/amos-8-1/32808/): “Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.” Context and Background:Amos was a prophet who lived during the reign of King Jeroboam II in the northern kingdom of Israel. He was not a professional prophet or a member of the priestly class, but a shepherd and a fig... - [Amos 7:16](https://biblicaltheology.org.uk/amos-7/amos-7-16/32806/): “Now therefore hear thou the word of the Lord: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.” Amos 7:16 (KJV) says, “Now therefore hear thou the word of the Lord: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.” Historical... - [Amos 7:15](https://biblicaltheology.org.uk/amos-7/amos-7-15/32805/): “And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.” Context:To understand the significance of Amos 7:15, it’s essential to have some context about the book of Amos. Amos was a prophet who prophesied during the reign of Jeroboam II in the northern... - [Obadiah 1:9](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-9/32852/): “And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.” Certainly! Here is a Bible study on Obadiah 1:9 (KJV) says, “And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount... - [Obadiah 1:8](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-8/32851/): “Shall I not in that day, saith the Lord, even destroy the wise men out of Edom, and understanding out of the mount of Esau?” Historical Context:Obadiah is one of the minor prophets in the Old Testament. This book contains a prophecy specifically addressed to the nation of Edom, which was the descendants of Esau,... - [Obadiah 1:6](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-6/32849/): “How are the things of Esau searched out! how are his hidden things sought up!” Context:The book of Obadiah is the shortest book in the Old Testament, consisting of only 21 verses. It is a prophetic book that focuses on the judgment of Edom, the descendants of Esau, for their mistreatment of the Israelites. The... - [Obadiah 1:4](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-4/32847/): “Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.” Obadiah 1:4 (KJV): “Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.” Historical Context:The... - [Obadiah 1:3](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-3/32846/): “The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?” Context:Obadiah is one of the minor prophets in the Old Testament. His book consists of only one chapter and primarily focuses... - [Obadiah 1:1](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-1/32844/): “The vision of Obadiah. Thus saith the Lord God concerning Edom; We have heard a rumour from the Lord, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.” Context and Background:The book of Obadiah is the shortest book in the Old Testament, consisting of only... - [Amos 9:12](https://biblicaltheology.org.uk/amos-9/amos-9-12/32833/): “That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.” - [Amos 9:11](https://biblicaltheology.org.uk/amos-9/amos-9-11/32832/): “In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old” Context:The book of Amos is a prophetic book in the Old Testament, where the prophet Amos delivers... - [Amos 9:10](https://biblicaltheology.org.uk/amos-9/amos-9-10/32831/): “All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.” Certainly! Let’s dive into a Bible study on Amos 9:10 in the King James Version (KJV). Amos 9:10 says: This verse is part of the prophecy given by the prophet Amos, who delivered a... - [Amos 9:9](https://biblicaltheology.org.uk/amos-9/amos-9-9/32830/): “For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.” Historical Context:The book of Amos is one of the prophetic books in the Old Testament. Amos was a prophet who delivered... - [Amos 9:7](https://biblicaltheology.org.uk/amos-9/amos-9-7/32828/): “Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?” Certainly! Let’s delve into a Bible study on Amos 9:7, using the King James Version (KJV)... - [Jonah 1:1](https://biblicaltheology.org.uk/jonah-1/jonah-1-1/32866/): “Now the word of the Lord came unto Jonah the son of Amittai, saying,” Context and Background:Jonah was a prophet who lived during the reign of King Jeroboam II in the northern kingdom of Israel. He is also mentioned in 2 Kings 14:25. Amittai: Jonah’s father, whose name means “truthful” or “faithful.” The Word of... - [Obadiah 1:21](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-21/32864/): “And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.” Context:The book of Obadiah is the shortest book in the Old Testament, consisting of only one chapter. It contains a prophecy concerning the judgment of Edom, the nation descended from Esau. Obadiah prophesies against... - [Obadiah 1:20](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-20/32863/): “And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.” Context:The book of Obadiah is the shortest book in the Old Testament, consisting of only one chapter. It addresses... - [Obadiah 1:17](https://biblicaltheology.org.uk/obadiah-1/obadiah-1-17/32860/): “But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.” Historical context: The book of Obadiah is the shortest book in the Old Testament and contains a prophecy against the nation of Edom. The Edomites were descendants of Esau, the brother of Jacob (Israel).... - [Psalms 31:4](https://biblicaltheology.org.uk/psalms-31/psalms-31-4/24300/): “Pull me out of the net that they have laid privily for me: for thou art my strength.” This verse is taken from Psalm 31, which is a psalm of David. In this psalm, David pours out his heart to God, seeking His refuge and deliverance from his enemies. Let’s explore the significance of Psalm... - [Psalms 31:3](https://biblicaltheology.org.uk/psalms-31/psalms-31-3/24299/): “For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.” 1. Context: The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 31 is a psalm of trust and supplication, where the psalmist seeks God’s protection and... - [Psalms 31:1](https://biblicaltheology.org.uk/psalms-31/psalms-31-1/24297/): “In thee, O Lord, do I put my trust; let me never be ashamed: deliver me in thy righteousness.” Context:Psalm 31 is attributed to King David and is classified as a psalm of trust or confidence in God. The entire psalm expresses David’s plea for deliverance from his enemies and his reliance on God’s faithfulness.... - [Psalms 30:12](https://biblicaltheology.org.uk/psalms-30/psalms-30-12/24296/): “To the end that my glory may sing praise to thee, and not be silent. O Lord my God, I will give thanks unto thee forever.” 1. Context: Psalm 30 is attributed to King David and is believed to have been written after God delivered him from a life-threatening situation. The psalm expresses gratitude for... - [Psalms 30:10](https://biblicaltheology.org.uk/psalms-30/psalms-30-10/24294/): “Hear, O Lord, and have mercy upon me: Lord, be thou my helper.” Historical and Contextual Background:Psalm 30 is attributed to King David and is classified as a psalm of thanksgiving. It is believed to have been written after David’s recovery from a severe illness or a time of distress. The psalm reflects on God’s... - [Psalms 31:8](https://biblicaltheology.org.uk/psalms-31/psalms-31-8/24304/): “And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.” Certainly! Here is a Bible study on Psalm 31:8 (KJV):Verse: “And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.” 1. Historical Context:The... - [Psalms 31:7](https://biblicaltheology.org.uk/psalms-31/psalms-31-7/24303/): “I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities” Psalm 31:7 (KJV) states: “I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities.” Context: Psalm 31 is attributed to King... - [Psalms 31:20](https://biblicaltheology.org.uk/psalms-31/psalms-31-20/24316/): “Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.” This verse is found within Psalm 31, which is a psalm attributed to King David. In this psalm, David pours out his heart to God, expressing his... - [Psalms 31:19](https://biblicaltheology.org.uk/psalms-31/psalms-31-19/24315/): “Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!” Certainly!: Here’s a Bible study on Psalm 31:19 (KJV): Psalm 31:19 (KJV) says: “Oh how great is thy goodness, which thou hast laid up... - [Psalms 31:17](https://biblicaltheology.org.uk/psalms-31/psalms-31-17/24313/): “Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.” Certainly! Let’s delve into a Bible study on Psalm 31:17, which is written in the King James Version (KJV). Psalm 31 is a prayer of David, expressing his trust... - [Psalms 31:16](https://biblicaltheology.org.uk/psalms-31/psalms-31-16/24312/): “Make thy face to shine upon thy servant: save me for thy mercies’ sake.” Context:Psalms 31 is attributed to King David and is classified as a psalm of lament. In this psalm, David expresses his trust in God amidst challenging circumstances and seeks deliverance from his enemies. In verse 16, David calls upon God to... - [Psalms 31:15](https://biblicaltheology.org.uk/psalms-31/psalms-31-15/24311/): “My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.” Certainly! Here is a Bible study on Psalm 31:15 (KJV):Psalm 31:15 (KJV) says, “My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.” Psalm 31... - [Psalms 31:14](https://biblicaltheology.org.uk/psalms-31/psalms-31-14/24310/): “But I trusted in thee, O LORD: I said, Thou art my God.” Verse: “But I trusted in thee, O LORD: I said, Thou art my God.” (Psalms 31:14, KJV) Context: Psalm 31 is a psalm of David, expressing his trust in God during times of trouble and distress. Throughout the psalm, David seeks refuge... - [Psalms 31:13](https://biblicaltheology.org.uk/psalms-31/psalms-31-13/24309/): “For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.” 1. Context: Psalm 31 is attributed to King David and is a heartfelt prayer of trust and dependence on God in times of trouble. In this particular verse,... - [Psalms 31:12](https://biblicaltheology.org.uk/psalms-31/psalms-31-12/24308/): “I am forgotten as a dead man out of mind: I am like a broken vessel.” Context of the Psalm: Psalm 31 is attributed to King David and is categorized as a psalm of lament. In this psalm, David cries out to God for deliverance from his enemies and expresses his trust in God’s faithfulness.... - [Psalms 31:10](https://biblicaltheology.org.uk/psalms-31/psalms-31-10/24306/): “For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.” Certainly! Here is a Bible study on Psalm 31:10 (KJV):Psalm 31:10 (KJV) says, “For my life is spent with grief, and my years with sighing: my strength faileth because of mine... - [Psalms 31:9](https://biblicaltheology.org.uk/psalms-31/psalms-31-9/24305/): “Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.” Psalm 31:9 (KJV) says: “Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.” Context and Background: Psalm 31... - [Psalms 32:9](https://biblicaltheology.org.uk/psalms-32/psalms-32-9/24329/): “Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.” Context:The book of Psalms is a collection of poetic and worshipful songs often attributed to King David. Psalm 32 is a psalm of thanksgiving and... - [Psalms 32:8](https://biblicaltheology.org.uk/psalms-32/psalms-32-8/24328/): “I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.” Verse: “I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.” Context: Psalm 32 is a psalm of David that expresses his gratitude... - [Psalms 32:7](https://biblicaltheology.org.uk/psalms-32/psalms-32-7/24327/): “Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.” Psalm 32:7 (KJV) says:“Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.” Context:Psalm 32 is attributed to King David and is classified... - [Psalms 32:5](https://biblicaltheology.org.uk/psalms-32/psalms-32-5/24325/): “I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.” Context:Psalms 32 is attributed to King David, and it is classified as a psalm of instruction or a didactic psalm. It is believed... - [Psalms 32:4](https://biblicaltheology.org.uk/psalms-32/psalms-32-4/24324/): “For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer.” Psalm 32:4 (KJV) says: “For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer.” Context: The book of Psalms is a collection of poetic and lyrical songs... - [Psalms 32:3](https://biblicaltheology.org.uk/psalms-32/psalms-32-3/24323/): “When I kept silence, my bones waxed old through my roaring all the day long.” Context: The Book of Psalms is a collection of songs and prayers written by various authors, including King David. Psalm 32 is attributed to David and is categorized as a psalm of thanksgiving or a penitential psalm. It emphasizes the... - [Psalms 32:2](https://biblicaltheology.org.uk/psalms-32/psalms-32-2/24322/): “Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.” Psalm 32:2 (KJV) says: “Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.” Context: The book of Psalms is a collection of poetic songs or hymns... - [Psalms 32:1](https://biblicaltheology.org.uk/psalms-32/psalms-32-1/24321/): “Blessed is he whose transgression is forgiven, whose sin is covered.” Psalm 32:1 (KJV) says: “Blessed is he whose transgression is forgiven, whose sin is covered.” Context: The Book of Psalms is a collection of poetic prayers and songs that express a wide range of human emotions and experiences. This particular psalm, written by King... - [Psalms 31:22](https://biblicaltheology.org.uk/psalms-31/psalms-31-22/24318/): “For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.” Context:Psalm 31 is a psalm of David, in which he expresses his trust in God in the midst of various trials and enemies. Throughout the psalm, David affirms... - [Psalms 31:21](https://biblicaltheology.org.uk/psalms-31/psalms-31-21/24317/): “Blessed be the LORD: for he hath shewed me his marvellous kindness in a strong city.” Context: Psalm 31 is attributed to David, and it is a heartfelt prayer for deliverance from enemies and distress. It expresses David’s trust in God’s faithfulness and his dependence on Him in times of trouble. Blessing the LORD: The... - [Psalms 33:11](https://biblicaltheology.org.uk/psalms-33/psalms-33-11/24342/): “The counsel of the Lord standeth forever, the thoughts of his heart to all generations.” Certainly! Here’s a Bible study on Psalm 33:11 (KJV): Psalm 33:11 (KJV) says, “The counsel of the Lord standeth forever, the thoughts of his heart to all generations.” Understanding the context: The book of Psalms is a collection of poetic... - [Psalms 33:10](https://biblicaltheology.org.uk/psalms-33/psalms-33-10/24341/): “The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.” Context:Understanding the background and setting of the verse is crucial for a comprehensive study. Psalm 33 is attributed to King David and is believed to have been written during his reign. It calls for the... - [Psalms 33:9](https://biblicaltheology.org.uk/psalms-33/psalms-33-9/24340/): “For he spake, and it was done; he commanded, and it stood fast.” 1. Context of Psalm 33:9: Psalm 33 is a song of praise and thanksgiving to God for His sovereignty, power, and faithfulness. It emphasises God’s creative acts, His control over the nations, and the blessedness of those who trust in Him. Verse... - [Psalms 33:8](https://biblicaltheology.org.uk/psalms-33/psalms-33-8/24339/): “Psalms 33:8 (KJV): Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.” Context: The book of Psalms is a collection of poetic prayers and hymns used in worship and reflection. Psalm 33 is a song of praise, celebrating the power, faithfulness, and sovereignty of God.... - [Psalms 33:7](https://biblicaltheology.org.uk/psalms-33/psalms-33-7/24338/): “He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.” Certainly! Here is a Bible study on Psalm 33:7 (KJV): Psalm 33:7 (KJV) says: “He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.” 1. Context of Psalm 33:... - [Psalms 33:6](https://biblicaltheology.org.uk/psalms-33/psalms-33-6/24337/): “By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth.” Certainly! Here is a Bible study on Psalm 33:6 in the King James Version: Psalm 33:6 (KJV) says: “By the word of the Lord were the heavens made; and all the host of... - [Psalms 33:5](https://biblicaltheology.org.uk/psalms-33/psalms-33-5/24336/): “He loveth righteousness and judgment: the earth is full of the goodness of the LORD.” Certainly! Here is a Bible study on Psalm 33:5 (KJV): Psalm 33:5 (KJV) says, “He loveth righteousness and judgment: the earth is full of the goodness of the LORD.” 1. Context and Background: Psalm 33 is a hymn of praise... - [Psalms 33:4](https://biblicaltheology.org.uk/psalms-33/psalms-33-4/24335/): “For the word of the LORD is right; and all his works are done in truth.” This verse emphasizes two important aspects of God: His Word and His works. The psalmist declares that the word of the LORD is right. This highlights the reliability and righteousness of God’s word. The Bible, as God’s written revelation... - [Psalms 33:2](https://biblicaltheology.org.uk/psalms-33/psalms-33-2/24333/): “Praise the Lord with harp: sing unto him with the psaltery and an instrument of ten strings.” Context:The book of Psalms is a collection of poetic and musical compositions written by various authors. It is often attributed to King David, but other authors contributed as well. Psalm 33 is a psalm of praise and thanksgiving,... - [Psalms 32:10](https://biblicaltheology.org.uk/psalms-32/psalms-32-10/24330/): “Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about.” Certainly! Here is a Bible study on Psalm 32:10 (KJV): Verse: “Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about.” Context: Psalm 32 is a psalm... - [Psalms 34:4](https://biblicaltheology.org.uk/psalms-34/psalms-34-4/24357/): “I sought the LORD, and he heard me, and delivered me from all my fears.” Context: Psalm 34 is attributed to David, and it is believed to have been written during a period when he was fleeing from King Saul, who sought to kill him. In this psalm, David praises God for His deliverance and... - [Psalms 34:2](https://biblicaltheology.org.uk/psalms-34/psalms-34-2/24355/): “My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.” Certainly! Here is a Bible study on Psalm 34:2 in the King James Version:Psalm 34:2 (KJV) says: “My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.” 1. Context: The Book... - [Psalms 34:1](https://biblicaltheology.org.uk/psalms-34/psalms-34-1/24354/): “I will bless the LORD at all times: his praise shall continually be in my mouth.” Certainly! Let’s delve into a Bible study on Psalm 34:1, which is found in the King James Version (KJV) of the Bible. Psalm 34 is attributed to David, and it is known as a psalm of praise and thanksgiving.... - [Psalms 33:20](https://biblicaltheology.org.uk/psalms-33/psalms-33-20/24351/): “Our soul waiteth for the LORD: he is our help and our shield.” Psalm 33:20 (KJV) says: “Our soul waiteth for the LORD: he is our help and our shield.” Context: The book of Psalms is a collection of songs and poems attributed to various authors, including King David. Psalm 33 is a hymn of... - [Psalms 33:18](https://biblicaltheology.org.uk/psalms-33/psalms-33-18/24349/): “Psalms 33:18 (KJV) – Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy.” This verse highlights two important qualities that the Lord looks for in His people: fear of the Lord and hope in His mercy. Let’s dive deeper into these concepts: Fear of the... - [Psalms 33:17](https://biblicaltheology.org.uk/psalms-33/psalms-33-17/24348/): “An horse is a vain thing for safety: neither shall he deliver any by his great strength.” Metaphor of the Horse:In this verse, the horse symbolizes human reliance on earthly means for security and deliverance. Horses were often used in battle as a symbol of strength, speed, and military power. They were considered valuable assets... - [Psalms 33:16](https://biblicaltheology.org.uk/psalms-33/psalms-33-16/24347/): “There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.” Historical Context: Psalm 33 is a song of praise and trust in God’s sovereignty and faithfulness. It emphasizes the power and goodness of the Lord. The verse in question highlights the futility of relying solely... - [Psalms 33:15](https://biblicaltheology.org.uk/psalms-33/psalms-33-15/24346/): “He fashioneth their hearts alike; he considereth all their works.” Certainly! Let’s dive into a Bible study on Psalm 33:15 in the King James Version: Psalm 33:15 (KJV) says: “He fashioneth their hearts alike; he considereth all their works.” Context: The book of Psalms is a collection of songs and poems attributed to King David... - [Psalms 33:14](https://biblicaltheology.org.uk/psalms-33/psalms-33-14/24345/): “From the place of his habitation he looketh upon all the inhabitants of the earth.” Psalm 33:14 (KJV) says: “From the place of his habitation he looketh upon all the inhabitants of the earth.” Context: The Book of Psalms is a collection of poetic and lyrical compositions attributed to various authors, including King David. Psalm... - [Psalms 33:13](https://biblicaltheology.org.uk/psalms-33/psalms-33-13/24344/): “The LORD looketh from heaven; he beholdeth all the sons of men.” Certainly! Here’s a Bible study on Psalm 33:13 (KJV):Verse: “The LORD looketh from heaven; he beholdeth all the sons of men.” 1. Context:Psalm 33 is a song of praise and worship, emphasising the greatness and sovereignty of God. It encourages the righteous to... - [Psalms 33:12](https://biblicaltheology.org.uk/psalms-33/psalms-33-12/24343/): “Blessed is the nation whose God is the Lord, and the people whom he hath chosen for his own inheritance.” Context:The book of Psalms is a collection of poetic and worshipful songs written by various authors. Psalm 33 is attributed to King David and is a hymn of praise and thanksgiving to God for His... - [Psalms 34:18](https://biblicaltheology.org.uk/psalms-34/psalms-34-18/24371/): “The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Context:Psalms 34 is attributed to David, and it is believed to have been written during a time when David was on the run from King Saul. In this psalm, David praises God for His... - [Psalms 34:16](https://biblicaltheology.org.uk/psalms-34/psalms-34-16/24369/): “The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth.” Context: Psalm 34 is attributed to David and is known as a psalm of praise and thanksgiving. It was written during a challenging time in David’s life when he was fleeing from Saul. In... - [Psalms 34:15](https://biblicaltheology.org.uk/psalms-34/psalms-34-15/24368/): “The eyes of the LORD are upon the righteous, and his ears are open unto their cry.” Certainly! Here’s a Bible study on Psalm 34:15 (KJV): Verse: “The eyes of the LORD are upon the righteous, and his ears are open unto their cry.” (Psalm 34:15, KJV) Context: Psalm 34 is a psalm of David... - [Psalms 34:12](https://biblicaltheology.org.uk/psalms-34/psalms-34-12/24365/): “12 What man is he that desireth life, and loveth many days, that he may see good?” Context:Psalm 34 is a psalm of David, written during a time when he was on the run from King Saul. David sought refuge in the city of Gath, which was under the rule of the Philistines. In this... - [Psalms 34:10](https://biblicaltheology.org.uk/psalms-34/psalms-34-10/24363/): “The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.” Certainly! Here’s a Bible study on Psalm 34:10 (KJV): Psalm 34:10 (KJV) says: “The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.” Context: Psalm... - [Psalms 34:9](https://biblicaltheology.org.uk/psalms-34/psalms-34-9/24362/): “O fear the LORD, ye his saints: for there is no want to them that fear him.” Psalm 34:9 (KJV) says: “O fear the LORD, ye his saints: for there is no want to them that fear him.” Context: Psalm 34 was written by David when he was fleeing from King Saul and seeking refuge... - [Psalms 34:8](https://biblicaltheology.org.uk/psalms-34/psalms-34-8/24361/): “O taste and see that the LORD is good: blessed is the man that trusteth in him.” Context:The book of Psalms is a collection of poetic and lyrical songs written by various authors, including King David. Psalm 34 is attributed to David, and it is considered a psalm of thanksgiving and praise. It was composed... - [Psalms 34:7](https://biblicaltheology.org.uk/psalms-34/psalms-34-7/24360/): “The angel of the LORD encampeth round about them that fear him, and delivereth them.” Context:Psalms 34 is attributed to King David when he pretended to be insane before Abimelech, the king of Gath. It is a psalm of praise and thanksgiving to God for His deliverance and protection. The Angel of the LORD:In the... - [Psalms 34:6](https://biblicaltheology.org.uk/psalms-34/psalms-34-6/24359/): “This poor man cried, and the LORD heard him and saved him out of all his troubles.” Psalm 34:6 (KJV) says: “This poor man cried, and the LORD heard him and saved him out of all his troubles.” Context: Psalm 34 was written by King David when he was on the run from King Saul.... - [Psalms 34:5](https://biblicaltheology.org.uk/psalms-34/psalms-34-5/24358/): “They looked unto him, and were lightened: and their faces were not ashamed.” Context of Psalm 34:Psalm 34 is attributed to David, and it is a psalm of praise and thanksgiving to God. It was composed during a period when David was on the run from King Saul, seeking refuge among the Philistines. In this... - [Psalms 35:11](https://biblicaltheology.org.uk/psalms-35/psalms-35-11/24386/): “False witnesses did rise up; they laid to my charge things that I knew not.” Certainly! Here is a Bible study on Psalm 35:11 (KJV): Psalm 35:11 (KJV) says, “False witnesses did rise up; they laid to my charge things that I knew not.” Context: To understand this verse better, it’s important to examine the... - [Psalms 35:9](https://biblicaltheology.org.uk/psalms-35/psalms-35-9/24384/): “And my soul shall be joyful in the LORD: it shall rejoice in his salvation.” Context of Psalm 35: Psalm 35 is attributed to King David and is classified as a psalm of lament. In this psalm, David is pleading with God for deliverance from his enemies and seeking justice. He calls upon God to... - [Psalms 35:8](https://biblicaltheology.org.uk/psalms-35/psalms-35-8/24383/): “Let destruction come upon him at unawares, and let his net that he hath hid catch himself: into that very destruction let him fall.” Psalm 35:8 (KJV):Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. Context and Background:Psalm 35 is... - [Psalms 35:7](https://biblicaltheology.org.uk/psalms-35/psalms-35-7/24382/): “Without cause have they hid for me their net in a pit, which without cause they have digged for my soul.” Context:Psalm 35 is categorized as a psalm of lament, where the psalmist cries out to God for help and justice. David is facing opposition and persecution from his enemies, and he calls upon God... - [Psalms 35:5](https://biblicaltheology.org.uk/psalms-35/psalms-35-5/24380/): “Let them be as chaff before the wind: and let the angel of the LORD chase them.” Certainly! Here is a Bible study on Psalm 35:5 (KJV): Verse: “Let them be as chaff before the wind: and let the angel of the LORD chase them.” (Psalm 35:5, KJV) 1. Context and Background: Psalm 35 is... - [Psalms 35:4](https://biblicaltheology.org.uk/psalms-35/psalms-35-4/24379/): “Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.” Psalm 35 is attributed to David and is classified as a psalm of lament. In this particular verse, David expresses his desire for God to deal with his enemies,... - [Psalms 35:3](https://biblicaltheology.org.uk/psalms-35/psalms-35-3/24378/): “Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.” Understanding the Context:Psalm 35 is attributed to King David and is classified as a psalm of lament. It is written during a time when David faced severe persecution and opposition from his enemies.... - [Psalms 34:22](https://biblicaltheology.org.uk/psalms-34/psalms-34-22/24375/): “The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.” This verse is found in Psalm 34, which is a psalm of David. In this psalm, David expresses his praise and thanksgiving to God for delivering him from his enemies. He recounts his personal experiences and... - [Psalms 34:20](https://biblicaltheology.org.uk/psalms-34/psalms-34-20/24373/): “He keepeth all his bones: not one of them is broken.” Context: Psalm 34 is a psalm of praise and thanksgiving written by David when he was in distress and pretending to be insane before Abimelech, the king of Gath. In this psalm, David encourages the righteous to trust in God and highlights the Lord’s... - [Psalms 34:19](https://biblicaltheology.org.uk/psalms-34/psalms-34-19/24372/): “Many are the afflictions of the righteous: but the Lord delivereth him out of them all.” Understanding the Context: Psalm 34 is attributed to David and is a psalm of praise and thanksgiving. In this particular verse, David acknowledges that the righteous face various afflictions, but he confidently declares that the Lord will deliver them... - [Psalms 35:26](https://biblicaltheology.org.uk/psalms-35/psalms-35-26/24401/): “Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.” This verse is part of Psalm 35, which is attributed to King David. It is a psalm of lament, where David cries out to God for deliverance from... - [Psalms 35:25](https://biblicaltheology.org.uk/psalms-35/psalms-35-25/24400/): “Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.” Certainly! Here is a Bible study on Psalm 35:25 (KJV): Verse: “Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.”... - [Psalms 35:24](https://biblicaltheology.org.uk/psalms-35/psalms-35-24/24399/): “Judge me, O Lord my God, according to thy righteousness; and let them not rejoice over me.” Psalm 35:24 (KJV) says, “Judge me, O Lord my God, according to thy righteousness; and let them not rejoice over me.” Context and Background:Psalm 35 is attributed to King David and is categorised as a psalm of lament.... - [Psalms 35:23](https://biblicaltheology.org.uk/psalms-35/psalms-35-23/24398/): “Plead my cause, O Lord, with them that strive with me: fight against them that fight against me.” Historical Context: Psalm 35 is attributed to David, and it is classified as a lament or a plea for divine intervention. David composed this psalm during a period of distress and persecution, likely when he was facing... - [Psalms 35:22](https://biblicaltheology.org.uk/psalms-35/psalms-35-22/24397/): “This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.” Certainly! Here is a Bible study on Psalm 35:22 (KJV): Psalm 35:22 (KJV) says, “This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.” Context: Psalm 35 is attributed to King David and... - [Psalms 35:20](https://biblicaltheology.org.uk/psalms-35/psalms-35-20/24395/): “For they speak not peace: but they devise deceitful matters against them that are quiet in the land.” Certainly! Here’s a Bible study on Psalm 35:20 (KJV): Psalm 35:20 (KJV) says, “For they speak not peace: but they devise deceitful matters against them that are quiet in the land.” Context: The book of Psalms is... - [Psalms 35:19](https://biblicaltheology.org.uk/psalms-35/psalms-35-19/24394/): “Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.” Psalm 35:19 (KJV) says, “Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.” Context:Psalm 35 is... - [Psalms 35:17](https://biblicaltheology.org.uk/psalms-35/psalms-35-17/24392/): “Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.” Certainly! Let’s dive into a Bible study on Psalms 35:17 in the King James Version: The book of Psalms is a collection of poetic prayers and songs attributed to various authors, including King David. Psalm 35 is... - [Psalms 35:16](https://biblicaltheology.org.uk/psalms-35/psalms-35-16/24391/): “With hypocritical mockers in feasts, they gnashed upon me with their teeth.” Psalm 35 is attributed to King David and is classified as a psalm of lament. In this particular verse, David expresses his distress and anguish over the actions of his adversaries. Let’s break it down further: Context:It’s essential to understand the context of... - [Psalms 35:15](https://biblicaltheology.org.uk/psalms-35/psalms-35-15/24390/): “But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not.” Certainly! Here is a Bible study on Psalm 35:15 (KJV): Psalm 35:15 (KJV) says, “But in mine adversity they rejoiced, and gathered themselves together: yea,... - [Psalms 36:9](https://biblicaltheology.org.uk/psalms-36/psalms-36-9/24412/): “For with thee is the fountain of life: in thy light shall we see light.” Psalm 36:9 (KJV) says, “For with thee is the fountain of life: in thy light shall we see light.” Context:Psalm 36 is attributed to David and is categorised as a psalm of lament. In this psalm, David contrasts the wickedness... - [Psalms 36:8](https://biblicaltheology.org.uk/psalms-36/psalms-36-8/24411/): “Psalms 36:8 (KJV): They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.” This verse is part of Psalm 36, which is attributed to King David. In this psalm, David reflects on the wickedness of the world contrasted with the steadfast love... - [Psalms 36:6](https://biblicaltheology.org.uk/psalms-36/psalms-36-6/24409/): “Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man and beast.” Certainly! Here’s a Bible study on Psalm 36:6 in the King James Version: Psalm 36:6 (KJV) says, “Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man... - [Psalms 36:5](https://biblicaltheology.org.uk/psalms-36/psalms-36-5/24408/): “Thy mercy, O Lord, is in the heavens; and thy faithfulness reacheth unto the clouds.” Psalm 36:5 (KJV) says, “Thy mercy, O Lord, is in the heavens; and thy faithfulness reacheth unto the clouds.” Context: The book of Psalms is a collection of poetic and lyrical expressions of worship, prayers, and reflections on various aspects... - [Psalms 36:4](https://biblicaltheology.org.uk/psalms-36/psalms-36-4/24407/): “He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.” Context: Psalm 36 is attributed to David and is categorized as a psalm of lament. In this psalm, David contrasts the wickedness of the evildoers with the steadfast love and faithfulness of God. Understanding the... - [Psalms 36:2](https://biblicaltheology.org.uk/psalms-36/psalms-36-2/24405/): “For he flattereth himself in his own eyes, until his iniquity be found to be hateful.” In this verse, the psalmist describes the behaviour of a wicked person who deceives themselves and indulges in sinful actions. Self-deception and Flattery:The verse begins by highlighting the deceptive nature of the wicked person. It says, “For he flattereth... - [Psalms 36:1](https://biblicaltheology.org.uk/psalms-36/psalms-36-1/24404/): “The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.” Context:The book of Psalms is a collection of poetic prayers, songs, and meditations written by various authors. Psalm 36 is attributed to David, the shepherd-king of Israel, known for his deep devotion to God. This particular... - [Psalms 35:28](https://biblicaltheology.org.uk/psalms-35/psalms-35-28/24403/): “And my tongue shall speak of thy righteousness and of thy praise all the day long.” Context:Psalm 35 is attributed to King David and is considered a psalm of lament or complaint. In this psalm, David expresses his distress and pleads for God’s intervention against his enemies. He seeks God’s vindication and asks for deliverance... - [Psalms 35:27](https://biblicaltheology.org.uk/psalms-35/psalms-35-27/24402/): “Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.” Certainly! Here’s a Bible study on Psalm 35:27 (KJV): Psalm 35:27 (KJV) says, “Let them shout for joy, and be glad, that favour... - [Psalms 37:7](https://biblicaltheology.org.uk/psalms-37/psalms-37-7/24422/): “Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.” Now, let’s break down this verse and explore its meaning and implications: “Rest in the Lord”: This phrase encourages believers to find their rest, peace,... - [Psalms 37:5](https://biblicaltheology.org.uk/psalms-37/psalms-37-5/24420/): “Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.” Context:Psalms 37 is attributed to King David and is a wisdom psalm. It focuses on the theme of trusting in God’s faithfulness and guidance amidst the apparent prosperity of the wicked. The psalm encourages the righteous to be... - [Psalms 37:4](https://biblicaltheology.org.uk/psalms-37/psalms-37-4/24419/): “Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” Psalm 37:4 (KJV) says: “Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” Understanding the Context:Psalm 37 is attributed to David, and it is classified as a wisdom psalm. It provides guidance... - [Psalms 37:3](https://biblicaltheology.org.uk/psalms-37/psalms-37-3/24418/): “Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.” Context: The Book of Psalms is a collection of poetic and lyrical expressions of worship, praise, and prayer. Psalm 37 is attributed to David and is categorized as a wisdom psalm. It provides practical guidance... - [Psalms 37:2](https://biblicaltheology.org.uk/psalms-37/psalms-37-2/24417/): “For they shall soon be cut down like the grass, and wither as the green herb.” Psalm 37:2 (KJV) says: “For they shall soon be cut down like the grass, and wither as the green herb.” Historical Context:Psalm 37 is attributed to King David, the renowned psalmist and ruler of Israel. This particular psalm is... - [Psalms 37:1](https://biblicaltheology.org.uk/psalms-37/psalms-37-1/24416/): “Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.” Psalm 37 is attributed to King David, who authored many of the Psalms. It is a wisdom psalm that provides guidance and encouragement to those who trust in the Lord amidst the challenges of life. In verse 1, David begins... - [Psalms 36:12](https://biblicaltheology.org.uk/psalms-36/psalms-36-12/24415/): “There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.” Context:Understanding the Setting To fully grasp the meaning of this verse, it’s important to consider the context of the entire psalm. In the preceding verses, David praises God’s faithfulness, mercy, righteousness, and love. He contrasts God’s attributes... - [Psalms 36:11](https://biblicaltheology.org.uk/psalms-36/psalms-36-11/24414/): “Let not the foot of pride come against me, and let not the hand of the wicked remove me.” Psalm 36:11 (KJV): “Let not the foot of pride come against me, and let not the hand of the wicked remove me.” Context of the Psalm:Psalm 36 is attributed to King David and is described as... - [Psalms 36:10](https://biblicaltheology.org.uk/psalms-36/psalms-36-10/24413/): “O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.” Certainly! Here is a Bible study on Psalm 36:10 (KJV):Psalm 36:10 (KJV) says, “O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.” 1. Context: The book of Psalms is a... - [Psalms 37:17](https://biblicaltheology.org.uk/psalms-37/psalms-37-17/24432/): “For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.” Context of Psalm 37:Psalm 37 is attributed to David and is categorized as a wisdom psalm. It provides encouragement and guidance to the righteous in the face of the prosperity of the wicked. The psalm emphasizes trust in God’s justice... - [Psalms 37:16](https://biblicaltheology.org.uk/psalms-37/psalms-37-16/24431/): “A little that a righteous man hath is better than the riches of many wicked.” This verse highlights the importance of righteousness and the blessings that come with it, even if one’s possessions or wealth may be limited. Let’s explore the key themes and lessons from this verse. Righteousness and Contentment:The verse emphasizes the value... - [Psalms 37:14](https://biblicaltheology.org.uk/psalms-37/psalms-37-14/24429/): “The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.” Certainly! Let’s delve into a Bible study on Psalms 37:14, using the King James Version (KJV): “Psalms 37:14 (KJV) – The wicked have drawn out the sword,... - [Psalms 37:13](https://biblicaltheology.org.uk/psalms-37/psalms-37-13/24428/): “The Lord shall laugh at him: for he seeth that his day is coming.” Read the verse: “The Lord shall laugh at him: for he seeth that his day is coming.” Context: Psalms 37 is attributed to David and is considered a wisdom psalm. It provides guidance on how to live a righteous life in... - [Ezekiel 19:11](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-11/31185/): And she had strong rods for the scepters of them that beare rule, and her stature was exalted among the thicke branches, & she appeared in her height with the multitude of her branches. Ezekiel 19:11 (KJV) It should be noted that this exact quotation does not appear in Ezekiel chapter 19, nor elsewhere in... - [Ezekiel 19:10](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-10/31184/): Thy mother is like a vine in thy blood, planted by the waters, she was fruitfull and full of branches by reason of many waters, Ezekiel 19:10 (KJV) Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters. Ezekiel 19:10... - [Ezekiel 19:1](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-1/31175/): Moreouer, take thou vp a lamentation for the princes of Israel, Ezekiel 19:1 (KJV) The book of Ezekiel is a prophetic work composed during the Babylonian captivity, when Judah was under foreign domination and Jerusalem had fallen. In this context God commands the prophet to “take up a lamentation for the princes of Israel,” a... - [Ezekiel 18:28](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-28/31170/): Because he considereth and turneth away from all his transgressions that he hath committed, he shall surely liue, he shall not die. Ezekiel 18:28 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the Israelites during their exile in Babylon. Ezekiel served as... - [Nehemiah 10:1](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-1/22381/): Now those that sealed were, Nehemiah the Tirshatha the sonne of Hachaliah, and Zidkiiah, Nehemiah 10:1 (KJV) The verse records the first sealers of the covenant: “Now these are the sealers: Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah, Seraiah, Azariah, Jeremiah, Pashur, Amariah, Malchijah, Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch,... - [Nehemiah 9:36](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-36/22378/): Behold, we are seruants this day; and for the land that thou gauest vnto our fathers, to eat the fruit thereof, and the good thereof, behold, wee are seruants in it. Nehemiah 9:36 (KJV) Nehemiah was a Jewish leader and cupbearer to the Persian king Artaxerxes. He was given permission by the king to return... - [Nehemiah 9:34](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-34/22376/): Neither haue our kings, our Princes, our Priests, nor our fathers kept thy Law, nor hearkened vnto thy Commandements, and thy Testimonies, wherewith thou didst testifie against them. Nehemiah 9:34 (KJV) The book of Nehemiah records the account of Nehemiah, a cupbearer to the king of Persia, who was given permission to return to Jerusalem... - [Nehemiah 9:33](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-33/22375/): Howbeit, thou art iust in all that is brought vpon vs, for thou hast done right, but we haue done wickedly: Nehemiah 9:33 (KJV) Context: The book of Nehemiah recounts the story of the Jewish exiles who returned to Jerusalem from Babylonian captivity and rebuilt the walls of the city under the leadership of Nehemiah.... - [Ezekiel 20:18](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-18/31206/): But I said vnto their children in the wildernesse; Walke ye not in the statutes of your fathers, neither obserue their iudgements, nor defile your selues with their idoles. Ezekiel 20:18 (KJV) Ezekiel 20:18 (KJV) is part of a broader passage in which the prophet records God’s rebuke of Israel for persistent idolatry. In this... - [Ezekiel 20:17](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-17/31205/): Neuerthelesse, mine eye spared them from destroying them, neither did I make an end of thē in the wildernes. Ezekiel 20:17 (KJV) Context: This verse is part of a larger passage in Ezekiel where the prophet recounts Israel’s rebellion against God and refers to the Israelites’ journey through the wilderness after their deliverance from Egypt.... - [Ezekiel 20:15](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-15/31203/): Yet also I lifted vp my hand vnto them in the wildernesse, that I would not bring them into the land which I had giuen them, flowing with milke and hony, which is the glory of all lands, Ezekiel 20:15 (KJV) them, flowing with milk and honey, which is the glory of all lands; Ezekiel... - [Ezekiel 20:13](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-13/31201/): But the house of Israel rebelled against me in the wildernesse: they walked not in my statutes, and they despised my iudgements, which if a man doe, hee shall euen liue in them, and my sabbaths they greatly polluted: then I said I would powre out my furie vpon them in the wildernesse, to consume... - [Ezekiel 20:9](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-9/31197/): But I wrought for my names sake that it should not be polluted before the heathen, among whom they were, in whose sight I made my selfe knowen vnto them, in bringing them foorth out of the land of Egypt. Ezekiel 20:9 (KJV) “And I said unto them, When I bring your fathers out of... - [Ezekiel 20:8](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-8/31196/): But they rebelled against me, and would not hearken vnto mee: they did not euery man cast away the abominations of their eyes, neither did they forsake the idoles of Egypt: then I said, I will powre out my furie vpon them, to accomplish my anger against them in the middest of the land of... - [Nehemiah 10:8](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-8/22388/): Maaziah, Bilgai, Shemaiah: these were the priests. Nehemiah 10:8 (KJV) Nehemiah stands as a pivotal Jewish leader who guided the restoration of Jerusalem and the rebuilding of its walls after the Israelites returned from Babylonian exile. In the tenth chapter of Nehemiah, the community gathers to renew its covenant with God, producing a written agreement... - [Nehemiah 10:7](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-7/22387/): Meshullam, Abiiah, Miiamin, Nehemiah 10:7 (KJV) Nehemiah 10 records a covenant renewal ceremony that took place after the Israelites had returned from exile and were in the process of rebuilding Jerusalem. The historical backdrop is that Nehemiah, once a Jewish cupbearer to the Persian king Artaxerxes I, heard of Jerusalem’s ruined condition and the distress... - [Nehemiah 10:6](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-6/22386/): Daniel, Ginnethon, Baruch, Nehemiah 10:6 (KJV) Nehemiah was a Jewish leader who played a significant role in the restoration of Jerusalem after the Babylonian exile. The book of Nehemiah chronicles his efforts to rebuild the walls of Jerusalem and to restore the spiritual and social life of the people. In chapter 10 the focus is... - [Nehemiah 10:5](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-5/22385/): Harim, Merimoth, Obadiah, Nehemiah 10:5 (KJV) Nehemiah is an Old Testament book that recounts the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who heard of the distress of the people in Jerusalem and was burdened to help rebuild the city’s walls and restore the spiritual life of the people. Chapter 10 focuses... - [Nehemiah 10:4](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-4/22384/): Hattush, Shebaniah, Malluch, Nehemiah 10:4 (KJV) Historical Background: The book of Nehemiah takes place after the Babylonian exile when the Israelites returned to Jerusalem to rebuild the city walls. Nehemiah was a cupbearer to the Persian king Artaxerxes, and he was granted permission to go to Jerusalem and lead the rebuilding efforts. As Nehemiah began... - [Nehemiah 10:3](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-3/22383/): Pashur, Amariah, Malchiah, Nehemiah 10:3 (KJV) Pashur, Amariah, Malchijah, Nehemia h 10:3 (KJV) The book of Nehemiah is set during the period when the Israelites had returned from exile in Babylon and were rebuilding the walls of Jerusalem. Nehemiah, the central figure, served as the governor appointed by the Persian king Artaxerxes to oversee the... - [Nehemiah 10:2](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-2/22382/): Seraiah, Azariah, Ieremiah, Nehemiah 10:2 (KJV) And the rest of the people—the priests, the Levites, the sons of the priests, the singers, the porters, the Nethinims, the servants of the temple, the servants of the king, the princes, the people of the cities, even all Israel—together with their wives, sons, and daughters, each having knowledge... - [Ezekiel 20:38](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-38/31226/): And I will purge out from among you the rebels, and them that transgresse against mee: I will bring them foorth out of the countrey where they soiourne, and they shall not enter into the land of Israel, and yee shall know that I am the Lord. Ezekiel 20:38 (KJV) Ezekiel was a prophet who... - [Ezekiel 20:36](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-36/31224/): Like as I pleaded with your fathers in the wildernes of the land of Egypt, so wil I plead with you, saith the Lord God. Ezekiel 20:36 (KJV) Context: The book of Ezekiel is a prophetic work in the Old Testament that conveys God’s messages to the exiled Israelites in Babylon. Ezekiel received visions and... - [Ezekiel 20:32](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-32/31220/): And that which cōmeth into your minde, shall not be at all, that ye say, We wil be as the heathen, as the families of the countreys, to serue wood and stone. Ezekiel 20:32 (KJV) The book of Ezekiel is a prophetic work of the Old Testament that records the visions and messages God gave... - [Ezekiel 20:31](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-31/31219/): For when yee offer your gifts, when yee make your sonnes to passe through the fire, ye pollute your selues with all your idoles euen vnto this day: and shall I be inquired of by you, O house of Israel? As I liue, saith the Lord God, I will not be inquired of by you.... - [Ezekiel 20:24](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-24/31212/): Because they had not executed my iudgements, but had despised my Statutes, and had polluted my Sabbaths, and their eyes were after their fathers idoles. Ezekiel 20:24 (KJV) Context: Ezekiel 20 is a chapter in the book of Ezekiel where the prophet receives a message from God concerning the rebellious history of the Israelites. In... - [Ezekiel 20:21](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-21/31209/): Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my iudgements to doe them, which if a man doe, hee shall euen liue in them; they polluted my Sabbaths: then I said I would powre out my furie vpon them, to accomplish my anger against them in the wildernesse. Ezekiel... - [Ezekiel 20:19](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-19/31207/): I am the Lord your God: walke in my statutes, and keepe my iudgements and doe them: Ezekiel 20:19 (KJV) Historical Context: The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile. In this chapter the prophet confronts the rebellious nature of Israel, reminding the people of their long history of... - [Nehemiah 10:16](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-16/22396/): Adoniiah, Biguai, Adin, Nehemiah 10:16 (KJV) The book of Nehemiah provides an account of the restoration of Jerusalem after the Babylonian exile. Nehemiah, a cupbearer to the Persian king Artaxerxes, received permission to return to Jerusalem and rebuild its walls. In Nehemiah 10 the Israelites entered into a covenant with God, renewing their commitment to... - [Nehemiah 10:14](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-14/22394/): The chiefe of the people. Parosh, Pahath-Moab, Elam, Zatthu, Bani, Nehemiah 10:14 (KJV) To grasp the significance of this verse, it helps to view it within the broader narrative of Nehemiah. Nehemiah, once a cupbearer to the Persian king Artaxerxes, felt a deep concern for the welfare of the Jewish people and for Jerusalem. He... - [Nehemiah 10:13](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-13/22393/): Hodiiah, Bani, Beninu, Nehemiah 10:13 (KJV) In Nehemiah 10 the Israelites who had returned from exile in Babylon gathered after the completion of Jerusalem’s walls to renew their covenant with God and with one another. The chapter records a communal pledge to observe the laws concerning firstfruits and tithes, thereby securing the material support needed... - [Nehemiah 10:12](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-12/22392/): Zaccur, Sherebiah, Shebaniah, Nehemiah 10:12 (KJV) The passage records a specific group of priests: the sons of Habaiah, the sons of Koz, and the sons of Barzillai. It notes that one of the daughters of Barzillai the Gileadite was taken as a wife and that the family was thereafter called after her name. This brief... - [Nehemiah 10:11](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-11/22391/): Micah, Rehob, Hashabiah, Nehemiah 10:11 (KJV) The book of Nehemiah is set during the time of the Israelites’ return from the Babylonian exile. Nehemiah, a cupbearer to the Persian king, received news about the condition of Jerusalem and was burdened to rebuild the walls of the city. Through God’s guidance and Nehemiah’s leadership, the walls... - [Nehemiah 10:9](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-9/22389/): And the Leuites: both Ieshua the sonne of Azaniah, Binnui, of the sonnes of Henadad, Kadmiel; Nehemiah 10:9 (KJV) The book of Nehemiah records the period when the Israelites returned from Babylonian exile. Nehemiah, serving as cupbearer to the Persian king Artaxerxes, learned of the dire condition of Jerusalem and felt compelled to act. By... - [Ezekiel 21:4](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-4/31241/): Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword goe forth out of his sheath against all flesh from the South to the North: Ezekiel 21:4 (KJV) Historical Context: The book of Ezekiel is set during the Babylonian exile, when Judah was taken captive by Babylon.... - [Ezekiel 21:3](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-3/31240/): And say to þ land of Israel, Thus saith the Lord, Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked. Ezekiel 21:3 (KJV) The book of Ezekiel is a prophetic work of the Old Testament, given to the... - [Ezekiel 21:1](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-1/31238/): And the word of þ Lord came vnto me, saying, Ezekiel 21:1 (KJV) The opening verse functions as an introduction to the prophecy that follows in Ezekiel chapter 21. The book of Ezekiel is attributed to the prophet Ezekiel, a priest and one of the major prophets of the Old Testament. He received visions and... - [Ezekiel 20:49](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-49/31237/): Then said I, Ah Lord God, they say of me, Doeth he not speake parables? Ezekiel 20:49 (KJV) Ezekiel 20 records the prophet’s address to a people who were in Babylonian captivity and who repeatedly resisted divine instruction. The chapter confronts Israel’s rebellious and idolatrous nature and warns of the consequences of their disobedience. Within... - [Ezekiel 20:43](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-43/31231/): And there shall yee remember your wayes, & all your doings, wherein ye haue bene defiled, and ye shal lothe your selues in your owne sight, for all your euils that ye haue committed. Ezekiel 20:43 (KJV) The verse is part of a larger passage in the book of Ezekiel where the prophet rebukes the... - [Ezekiel 20:39](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-39/31227/): As for you, O house of Israel, thus saith the Lord God, Goe yee, serue ye euery one his idoles, and hereafter also, if ye wil not hearken vnto me: but pollute ye my holy Name no more with your gifts, and with your idoles. Ezekiel 20:39 (KJV) Historical Context: Ezekiel was a prophet who... - [Nehemiah 10:25](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-25/22405/): Rehum, Hashabnah, Maaseiah, Nehemiah 10:25 (KJV) The book of Nehemiah is set during the period of Israel’s history when the people had returned from the Babylonian exile. Nehemiah, the cupbearer to the Persian king, was burdened by the news of the broken walls and gates of Jerusalem. With God’s guidance, he led the Israelites in... - [Nehemiah 10:24](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-24/22404/): Hallohesh, Pileha, Shobek, Nehemiah 10:24 (KJV) The book of Nehemiah records the story of the Jewish people returning to Jerusalem after their exile in Babylon. Nehemiah, a cupbearer to the king of Persia, was burdened by the news of Jerusalem’s broken walls and decided to lead a rebuilding project. With the help of God and... - [Nehemiah 10:23](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-23/22403/): Hoshea, Hananiah, Hashub, Nehemiah 10:23 (KJV) The book of Nehemiah records the return of the Israelites from Babylonian exile, the rebuilding of Jerusalem’s walls, and the renewal of worship under Nehemiah’s leadership as governor. Chapter 10 presents the covenant the community renewed with God, reaffirming their dedication to His law and to the proper support... - [Nehemiah 10:21](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-21/22401/): Meshezabeel, Zadok, Iaddua, Nehemiah 10:21 (KJV) And the Levites, the singers, the porters, and the Nethinims, and the singers, and the priests, and the Levites, and the Nethinims. Nehemiah is a book in the Old Testament that recounts the story of the Israelites’ return from exile in Babylon and the rebuilding of Jerusalem, particularly the... - [Nehemiah 10:20](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-20/22400/): Magpiash, Meshullam, Hezir, Nehemiah 10:20 (KJV) The Book of Nehemiah is a historical account that describes the rebuilding of the walls of Jerusalem and the restoration of the Jewish community after their exile in Babylon. Nehemiah was the cupbearer to the Persian king, Artaxerxes, and he received permission to return to Jerusalem and oversee the... - [Nehemiah 10:19](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-19/22399/): Hariph, Anathoth, Nebai, Nehemiah 10:19 (KJV) The book of Nehemiah is set during the period of Israel’s restoration after the Babylonian exile. Nehemiah, a cupbearer to the Persian king, was burdened by the news of Jerusalem’s broken walls and gates. He sought permission from the king to return to Jerusalem and lead the people in... - [Nehemiah 10:17](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-17/22397/): Ater, Hizkiiah, Azzur, Nehemiah 10:17 (KJV) “And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;” Historical Background: Nehemiah was a cupbearer to King Artaxerxes of Persia. Upon hearing about the devastated state of Jerusalem, he was burdened and received permission from the king to return to Jerusalem to... - [Ezekiel 21:16](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-16/31253/): Goe thee one way or other, either on the right hand, or on the left, whithersoeuer thy face is set. Ezekiel 21:16 (KJV) Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set. Ezekiel 21:16 (KJV) The book of Ezekiel stands among the major prophetic... - [Ezekiel 21:15](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-15/31252/): I haue set the point of the sword against all their gates, that their heart may faint, and their ruines be multiplied. Ah, it is made bright, it is wrapt vp for the slaughter. Ezekiel 21:15 (KJV) their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter. Ezekiel 21:15... - [Ezekiel 21:13](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-13/31250/): Because it is a tryall, and what if the sword contemne euen the rodde? it shall be no more, sayth the Lord God. Ezekiel 21:13 (KJV) In Ezekiel 21:8‑12, God declares that He has set the sword of Babylon, represented by King Nebuchadnezzar, against Jerusalem. The sword signifies the judgment and destruction that would befall... - [Ezekiel 21:12](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-12/31249/): Cry and howle, sonne of man, for it shalbe vpon my people, it shalbe vpon all the princes of Israel: terrours, by reason of the sword, shall be vpon my people: smite therefore vpon thy thigh. Ezekiel 21:12 (KJV) Ezekiel was a prophet who lived during the Babylonian exile of Israel, and he addressed the... - [Ezekiel 21:6](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-6/31243/): Sigh therefore thou sonne of man with the breaking of thy loynes, and with bitternesse sigh before their eyes. Ezekiel 21:6 (KJV) Context: The book of Ezekiel is a prophetic work written during the Babylonian exile. In this passage God commands the prophet to convey a message to Israel. The Prophet’s Response: Ezekiel is instructed... - [Nehemiah 11:3](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-3/22422/): Now these are the chiefe of the prouince that dwelt in Ierusalem: but in the cities of Iudah dwelt euerie one in his possession in their cities, to wit, Israel, the priests, and the Leuites, and the Nethinims, and the children of Solomons seruants. Nehemiah 11:3 (KJV) Historical Context: The book of Nehemiah records the... - [Nehemiah 10:39](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-39/22419/): For the children of Israel, and the children of Leui, shall bring the offering of the corne, of the new wine, and the oyle, vnto the chambers, where are the vessels of the sanctuarie, and the priests that minister, and the porters, and the singers, and we will not forsake the house of our God.... - [Nehemiah 10:36](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-36/22416/): Also the first-borne of our sonnes, and of our cattell (as it is written in the lawe) and the firstlings of our heards, and of our flockes, to bring to the house of our God, vnto the priests that minister in the house of our God: Nehemiah 10:36 (KJV) This verse belongs to a larger... - [Nehemiah 10:35](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-35/22415/): And to bring the first fruits of our ground, and the first fruites of all fruit of all trees, yeere by yeere, vnto the house of the Lord. Nehemiah 10:35 (KJV) This verse belongs to a larger passage in which the people of Israel, having finished rebuilding the walls of Jerusalem, make a solemn covenant... - [Nehemiah 10:33](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-33/22413/): For the shew-bread, and for the continuall meate-offering, and for the continuall burnt offering, of the Sabbaths, of the new moones, for the set-feastes, and for the holy things, and for the sin-offerings, to make an atonement for Israel, and for all the worke of the house of our God. Nehemiah 10:33 (KJV) Nehemiah 10:33... - [Nehemiah 10:31](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-31/22411/): And if the people of the land bring ware or any victuals on the Sabbath day, to sell, that we would not buy it of them on the Sabbath, or on the holyday, and that wee would leaue the seuenth yeere, and the exaction of euerie debt. Nehemiah 10:31 (KJV) And if the people of... - [Nehemiah 10:28](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-28/22408/): And the rest of the people, the Priests, the Leuites, the Porters, the singers, the Nethinims, and all they that had separated themselues from the people of the lands, vnto the Law of God, their wiues, their sonnes, and their daughters, euery one hauing knowledge, and hauing vnderstanding. Nehemiah 10:28 (KJV) Nehemiah 10:28 is part... - [Nehemiah 10:27](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-27/22407/): Malluch, Harim, Baanah. Nehemiah 10:27 (KJV) Historical Context: The book of Nehemiah is set during the time when the Israelites were returning from their exile in Babylon to rebuild the city of Jerusalem and restore their covenant relationship with God. Nehemiah was appointed as the governor of Jerusalem and led the people in the task... - [Nehemiah 10:26](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-26/22406/): And Ahiiah, Hanan, Anan, Nehemiah 10:26 (KJV) Nehemiah 10 is part of the Old Testament and focuses on the commitment made by the Israelites after the walls of Jerusalem were rebuilt under Nehemiah’s leadership. In this chapter, the people of Israel make a covenant with God, pledging to live according to His commandments and laws.... - [Ezekiel 21:27](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-27/31264/): I will ouerturne, ouerturne, ouerturne it, and it shall be no more, vntill he come, whose right it is, and I wil giue it him. Ezekiel 21:27 (KJV) more, until he come whose right it is; and I will give it him. Ezekiel 21:27 (KJV) Historical Context: The book of Ezekiel is set during the... - [Ezekiel 21:24](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-24/31261/): Therefore thus saith the Lord God, Because yee haue made your iniquitie to be remembred, in that your transgressions are discouered, so that in all your doings your sinnes doe appeare: because, I say, that yee are come to remembrance, yee shall be taken with the hand. Ezekiel 21:24 (KJV) Context: Ezekiel was a prophet... - [Ezekiel 21:23](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-23/31260/): And it shall be vnto them as a false diuination in their sight, to them that haue sworne oathes: but he will call to remembrance the iniquitie, that they may be taken. Ezekiel 21:23 (KJV) The book of Ezekiel records the prophetic messages given to the exiled Israelites in Babylon, and this verse conveys a... - [Ezekiel 21:22](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-22/31259/): At his right hand was the diuination for Ierusalem to appoint captaines, to open the mouth in the slaughter, to lift vp the voice with shouting, to appoint battering-rammes against the gates, to cast a mount and to build a fort. Ezekiel 21:22 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian... - [Ezekiel 21:20](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-20/31257/): Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Iudah in Ierusalem the defenced. Ezekiel 21:20 (KJV) Ezekiel was a prophet who lived during the Babylonian captivity of the Israelites. The book of Ezekiel contains a series of prophecies and visions that he received from God. In this passage,... - [Ezekiel 21:19](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-19/31256/): Also thou sonne of man, appoint thee two wayes, that the sword of the king of Babylon may come: both twaine shall come forth out of one land: and choose thou a place, choose it at the head of the way to the citie. Ezekiel 21:19 (KJV) Historical Context: Ezekiel was a prophet who lived... - [Ezekiel 21:18](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-18/31255/): The word of the Lord came vnto me againe, saying, Ezekiel 21:18 (KJV) Historical Context: Ezekiel was a prophet during the Babylonian exile in the 6th century BC. The people of Judah had been taken captive by the Babylonians, and Ezekiel prophesied to them while they were in exile. The book of Ezekiel contains a... - [Nehemiah 11:8](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-8/22427/): And after him Gabai, Sallai, nine hundred twentie and eight. Nehemiah 11:8 (KJV) Nehemiah 11:8 belongs to the historical narrative describing how Jerusalem was repopulated after the return from Babylonian exile. Nehemiah, who had served as cupbearer to the Persian king, received permission to go to Jerusalem, oversee the rebuilding of its walls, and organize... - [Nehemiah 11:7](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-7/22426/): And these are the sonnes of Beniamin: Sallu the sonne of Meshullam, the sonne of Ioed, the sonne of Pedaiah, the sonne of Kolaiah, the sonne of Maaseiah, the sonne of Ithiel, the sonne of Iesaiah. Nehemiah 11:7 (KJV) Nehemiah is an Old Testament book that records the efforts of Nehemiah, who led the rebuilding... - [Nehemiah 11:5](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-5/22424/): And Maaseiah the sonne of Baruch the sonne of Col-Hozeh, the sonne of Hazaiah the sonne of Adaiah, the sonne of Ioiarib, the sonne of Zechariah, the sonne of Shiloni. Nehemiah 11:5 (KJV) The book of Nehemiah is set in the period following the Babylonian exile, when the Israelites were permitted to return to Jerusalem... - [Nehemiah 11:4](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-4/22423/): And at Ierusalem dwelt certaine of the children of Iudah, and of the children of Beniamin. Of the children of Iudah: Athaiah the sonne of Uzziah, the sonne of Zechariah, the sonne of Amariah, the sonne of Shephatiah, the sonne of Mahalaleel, of the children of Perez. Nehemiah 11:4 (KJV) And at Jerusalem dwelt certain... - [Ezekiel 22:6](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-6/31275/): Behold the princes of Israel, euerie one were in thee to their power to shead blood. Ezekiel 22:6 (KJV) The book of Ezekiel is a prophetic work written during the Babylonian captivity, conveying messages that God gave to the prophet concerning judgment and future restoration. Chapter 22 delivers a harsh indictment against Jerusalem and its... - [Ezekiel 22:5](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-5/31274/): Those that be neere, and those that be farre from thee, shall mocke thee which art infamous, and much vexed. Ezekiel 22:5 (KJV) Ezekiel 22:5 in the King James Version (KJV) states: “Behold, the princes of Israel, every one were in thee to their power to shed blood.” The verse is part of a larger... - [Ezekiel 22:3](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-3/31272/): Then say thou, Thus saith the Lord God; The citie sheadeth blood in the middest of it, that her time may come, and maketh idoles against herselfe to defile herselfe. Ezekiel 22:3 (KJV) The book of Ezekiel was composed during the Babylonian exile, a time when the Israelites were displaced from their land. Within this... - [Ezekiel 21:31](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-31/31268/): And I will powre out mine indignation vpon thee, I will blow against thee in the fire of my wrath, and deliuer thee into the hand of brutish men and skilfull to destroy. Ezekiel 21:31 (KJV) Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC, and this... - [Ezekiel 21:30](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-30/31267/): Shall I cause it to returne into his sheath? I will iudge thee in the place where thou wast created, in the land of thy natiuitie. Ezekiel 21:30 (KJV) Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.... - [Nehemiah 11:21](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-21/22440/): But the Nethinims dwelt in Ophel: and Ziha, and Gispa were ouer the Nethinims. Nehemiah 11:21 (KJV) Nehemiah is an Old Testament book that records the leadership of Nehemiah in the restoration of Jerusalem after the Babylonian exile. Chapter 11 gives a detailed account of how the city was repopulated once its walls had been... - [Nehemiah 11:20](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-20/22439/): And the residue of Israel, of the Priests and the Leuites, were in all the cities of Iudah, euery one in his inheritance. Nehemiah 11:20 (KJV) Historical Context: The book of Nehemiah records the restoration of Jerusalem and the rebuilding of its walls after the Babylonian exile. Nehemiah, a Jewish cupbearer to Persian king Artaxerxes... - [Nehemiah 11:19](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-19/22438/): Moreouer, the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seuenty and two. Nehemiah 11:19 (KJV) The verse is found in the book of Nehemiah, which records the events surrounding the rebuilding of the walls of Jerusalem after the exile of the Israelites in Babylon. Nehemiah, who served as cupbearer... - [Nehemiah 11:17](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-17/22436/): And Mattaniah the sonne of Micha, the sonne of Zabdi, the sonne of Asaph, was the principall to beginne the thankesgiuing in prayer: and Bakbukiah the second among his brethren, and Abda the sonne of Shammua, the sonne of Galal, the sonne of Ieduthun. Nehemiah 11:17 (KJV) Nehemiah 11 records the families and individuals who... - [Nehemiah 11:16](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-16/22435/): And Shabbethai, and Iozabad, of the chiefe of the Leuits, had the ouersight of the outward businesse of the house of God. Nehemiah 11:16 (KJV) And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God. Nehemiah 11:16 (KJV) Nehemiah 11:16 is found in... - [Nehemiah 11:14](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-14/22433/): And their brethren mighty men of valour, an hundred twenty and eight; and their ouerseer was Zaddiel, the sonne of one of the great men. Nehemiah 11:14 (KJV) Context: The book of Nehemiah is set during the time when the Israelites had returned from their exile in Babylon and were in the process of rebuilding... - [Nehemiah 11:12](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-12/22431/): And their brethren that did the worke of the house, were eight hundred twentie and two: and Adaiah the sonne of Ieroham, the sonne of Pelaliah, the sonne of Amzi, the sonne of Zechariah, the sonne of Pashur, the sonne of Malchiah, Nehemiah 11:12 (KJV) Context: The book of Nehemiah records the efforts of Nehemiah,... - [Ezekiel 23:7](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-7/31307/): Thus she committed her whordomes with them, with all them that were the chosen men of Assyria, and with all on whom she doted, with all their idoles she defiled her selfe. Ezekiel 23:7 (KJV) that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled... - [Ezekiel 23:2](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-2/31302/): Sonne of man, there were two women, the daughters of one mother. Ezekiel 23:2 (KJV) Ezekiel 23:2 sets the stage for a prophetic message given by God through the prophet Ezekiel. In this passage God addresses Ezekiel as “Son of man,” emphasizing his role as a representative of humanity and a messenger of God’s Word.... - [Ezekiel 22:27](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-27/31296/): Her princes in the midst thereof are like wolues rauening the praye, to shed blood, and to destroy soules, to get dishonest gaine. Ezekiel 22:27 (KJV) are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain. Ezekiel 22:27 (KJV) Ezekiel was a prophet who ministered to the Israelites... - [Ezekiel 22:18](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-18/31287/): Sonne of man, the house of Israel is to me become drosse: all they are brasse, and tinne, and yron, and lead in the midst of the furnace: they are euen the drosse of siluer. Ezekiel 22:18 (KJV) The book of Ezekiel was composed during the Babylonian exile, a time when the Israelites were taken... - [Ezekiel 22:15](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-15/31284/): And I will scatter thee among the heathen, and disperse thee in the countreys, and will consume thy filthinesse out of thee. Ezekiel 22:15 (KJV) Historical Context: The book of Ezekiel is set during the time of the Babylonian exile. Ezekiel was taken to Babylon early in the exile, before the destruction of Jerusalem in... - [Ezekiel 22:10](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-10/31279/): In thee haue they discouered their fathers nakednesse: in thee haue they humbled her that was set apart for pollution. Ezekiel 22:10 (KJV) Ezekiel 22:10 belongs to a broader prophetic indictment against Jerusalem. In this chapter the prophet confronts the nation’s leaders, priests, and prophets, exposing their collective sin and the impending judgment of God.... - [Nehemiah 11:31](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-31/22450/): The children also of Beniamin, from Geba, dwelt at Michmash, and Aiia, and Beth-el, and in their villages: Nehemiah 11:31 (KJV) The book of Nehemiah is set in the post‑exilic period when the Israelites were returning from Babylonian captivity to rebuild Jerusalem and restore true worship. Nehemiah, a cupbearer to the Persian king, was appointed... - [Nehemiah 11:28](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-28/22447/): And at Ziglag, and at Mekonah, and in the villages thereof: Nehemiah 11:28 (KJV) Nehemiah is a historical book that recounts the efforts of Nehemiah, a Jewish leader, to rebuild the walls of Jerusalem and restore the spiritual and social well‑being of the Israelite community following their return from exile in Babylon. In Nehemiah 11,... - [Nehemiah 11:27](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-27/22446/): And at Hazer-Shual, and at Beer-sheba and in the villages thereof: Nehemiah 11:27 (KJV) The book of Nehemiah records the rebuilding of Jerusalem’s walls and the restoration of the city after the Babylonian exile. Nehemiah, appointed by God and confirmed by the Persian king, oversaw this monumental task. Once the walls were completed, Nehemiah turned... - [Nehemiah 11:26](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-26/22445/): And at Ieshua, and at Moladah, and at Beth-phelet, Nehemiah 11:26 (KJV) Nehemiah records the efforts of the Persian‑appointed cupbearer Nehemiah to rebuild the walls of Jerusalem and to restore the city after the Babylonian exile. The book emphasizes both the physical reconstruction of the city and the spiritual renewal of the people who returned... - [Nehemiah 11:25](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-25/22444/): And for the villages, with their fields, some of the children of Iudah dwelt at Kiriath-arba, and in the villages thereof; and at Dibon, and in the villages thereof, and at Iekabzeel, and in the villages thereof: Nehemiah 11:25 (KJV) Nehemiah served as a Jewish cupbearer to the Persian king Artaxerxes I. The king granted... - [Nehemiah 11:23](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-23/22442/): For it was the kings commandement concerning them, that a certaine portion should be for the singers, due for euery day. Nehemiah 11:23 (KJV) Historical Background: Nehemiah was a faithful servant of God and an influential figure in the restoration of Jerusalem after the Babylonian exile. In Nehemiah 11 the focus shifts to the repopulation... - [Nehemiah 11:22](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-22/22441/): The ouerseer also of the Leuites at Ierusalem, was Uzzi the sonne of Bani, the son of Hashabiah, the sonne of Mattaniah, the sonne of Micha: Of the sonnes of Asaph, the singers were ouer the businesse of the house of God. Nehemiah 11:22 (KJV) The overseer also of the Levites at Jerusalem was Uzzi... - [Ezekiel 23:16](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-16/31316/): And assoone as shee saw them with her eyes, she doted vpon them, and sent messengers vnto them into Caldea. Ezekiel 23:16 (KJV) Ezekiel 23:16 is situated within a larger prophetic passage that employs the metaphor of two sisters, Oholah and Oholibah, to portray the unfaithfulness of the kingdoms of Israel and Judah toward God.... - [Ezekiel 23:15](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-15/31315/): Girded with girdles vpon their loynes, exceeding in dyed attire vpon their heads, all of them princes to looke to, after the maner of the Babylonians of Caldea, the land of their natiuitie: Ezekiel 23:15 (KJV) Ezekiel 23:15 belongs to a larger prophetic passage in which the prophet Ezekiel uses an allegory to convey God’s... - [Ezekiel 23:14](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-14/31314/): And that she increased her whoredomes: for when shee saw men pourtrayed vpon the wall, the images of the Caldeans pourtrayed with vermilion, Ezekiel 23:14 (KJV) And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion, Ezekiel 23:14 (KJV) Context: Before delving... - [Hosea 7:10](https://biblicaltheology.org.uk/hosea-7/hosea-7-10/32492/): “And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.” Historical Context:The book of Hosea is a prophetic book in the Old Testament, and Hosea was a prophet who ministered to the northern kingdom of Israel during a time of... - [Hosea 9:2](https://biblicaltheology.org.uk/hosea-9/hosea-9-2/32525/): “The floor and the winepress shall not feed them, and the new wine shall fail in her.” Historical Context: The book of Hosea is one of the prophetic books in the Old Testament, and it was written by the prophet Hosea during a time when Israel was experiencing moral and spiritual decay. The people had... - [Hosea 9:1](https://biblicaltheology.org.uk/hosea-9/hosea-9-1/32524/): “Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.” Historical and Contextual Background:Hosea was a prophet who lived during the 8th century BC, during the divided kingdom of Israel. The book of Hosea contains messages of warning, judgment,... - [Hosea 8:13](https://biblicaltheology.org.uk/hosea-8/hosea-8-13/32522/): “They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.” Background:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea, who... - [Hosea 8:12](https://biblicaltheology.org.uk/hosea-8/hosea-8-12/32521/): “Hosea 8:12 (KJV): I have written to him the great things of my law, but they were counted as a strange thing.” Historical Context: Hosea is one of the twelve minor prophets in the Old Testament. He prophesied to the northern kingdom of Israel during a time of great spiritual and moral decline. The people... - [Hosea 9:13](https://biblicaltheology.org.uk/hosea-9/hosea-9-13/32536/): “Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.” Context:The book of Hosea is a prophetic book in the Old Testament that contains the messages of the prophet Hosea to the people of Israel during a time of spiritual and moral decay. The... - [Hosea 9:11](https://biblicaltheology.org.uk/hosea-9/hosea-9-11/32534/): “As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.” To understand the context of this verse, it is important to have some background information on the book of Hosea. The book of Hosea is one of the prophetic books in the Old... - [Hosea 9:9](https://biblicaltheology.org.uk/hosea-9/hosea-9-9/32532/): “They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.” Historical context:The reference to “the days of Gibeah” refers to an event recorded in Judges 19-20. During that time, a Levite and his concubine traveled through the territory of the tribe of Benjamin... - [Hosea 9:7](https://biblicaltheology.org.uk/hosea-9/hosea-9-7/32530/): “The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.” Historical Context: The book of Hosea is one of the prophetic books in the Old Testament. Hosea was a... - [Hosea 9:6](https://biblicaltheology.org.uk/hosea-9/hosea-9-6/32529/): “For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.” - [Hosea 11:4](https://biblicaltheology.org.uk/hosea-11/hosea-11-4/32558/): “I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.” Historical and Contextual Background:The book of Hosea is one of the prophetic books in the Old Testament. Hosea was a prophet who... - [Hosea 11:3](https://biblicaltheology.org.uk/hosea-11/hosea-11-3/32557/): “I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.” Historical Context:Hosea is one of the twelve minor prophets in the Old Testament and is known for his prophetic ministry to the Northern Kingdom of Israel during a time of spiritual decline. The book of Hosea... - [Hosea 11:2](https://biblicaltheology.org.uk/hosea-11/hosea-11-2/32556/): “As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.” Context:The book of Hosea is one of the prophetic books in the Old Testament. Hosea was a prophet who lived during a time when the northern kingdom of Israel was engulfed in idolatry and disobedience to... - [Hosea 11:1](https://biblicaltheology.org.uk/hosea-11/hosea-11-1/32555/): “When Israel was a child, then I loved him, and called my son out of Egypt.” Historical Context: Hosea was a prophet who ministered in the northern kingdom of Israel during a time of spiritual and moral decline. The book of Hosea contains messages of both judgment and hope, warning the people of the consequences... - [Hosea 10:13](https://biblicaltheology.org.uk/hosea-10/hosea-10-13/32553/): “Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.” 1. Historical Context: The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea. It addresses the unfaithfulness of the... - [Hosea 10:12](https://biblicaltheology.org.uk/hosea-10/hosea-10-12/32552/): “Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you.” This verse comes from the book of Hosea in the Old Testament. Hosea was a prophet who lived during a time of great moral and spiritual... - [Hosea 10:8](https://biblicaltheology.org.uk/hosea-10/hosea-10-8/32548/): “The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.” Context: The book of Hosea is one of the prophetic books of the Old Testament.... - [Hosea 10:3](https://biblicaltheology.org.uk/hosea-10/hosea-10-3/32543/): “For now they shall say, We have no king, because we feared not the Lord; what then should a king do to us?” Certainly! Here’s a Bible study on Verse: “For now they shall say, We have no king, because we feared not the Lord; what then should a king do to us?” (Hosea 10:3,... - [Hosea 10:2](https://biblicaltheology.org.uk/hosea-10/hosea-10-2/32542/): “Hosea 10:2 (KJV): Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.” Historical Context:Hosea was a prophet who ministered in the northern kingdom of Israel during the 8th century B.C. His ministry took place during a time of great spiritual decline and idolatry... - [Hosea 10:1](https://biblicaltheology.org.uk/hosea-10/hosea-10-1/32541/): “Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.” Historical Background:Hosea was a prophet in the Northern Kingdom of Israel during a time of political instability and moral decline.... - [Hosea 9:17](https://biblicaltheology.org.uk/hosea-9/hosea-9-17/32540/): “My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.” Context:The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea. It addresses the spiritual condition of Israel, particularly the Northern Kingdom, and emphasizes God’s judgment and love... - [Hosea 9:15](https://biblicaltheology.org.uk/hosea-9/hosea-9-15/32538/): “All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.” Certainly! Here is a Bible study on Hosea 9:15 (KJV) says: "All their wickedness is in Gilgal: for there... - [Hosea 13:5](https://biblicaltheology.org.uk/hosea-13/hosea-13-5/32585/): “I did know thee in the wilderness, in the land of great drought.” Historical Context: To better understand the verse, it’s important to consider the historical context. The Israelites had been led out of slavery in Egypt by Moses and journeyed through the wilderness for 40 years before entering the Promised Land. During their time... - [Hosea 13:4](https://biblicaltheology.org.uk/hosea-13/hosea-13-4/32584/): “Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.” Context:The book of Hosea is a prophetic book in the Old Testament, and it primarily addresses the Northern Kingdom of Israel during a time of spiritual decline and... - [Hosea 13:3](https://biblicaltheology.org.uk/hosea-13/hosea-13-3/32583/): “Therefore they shall be as the morning cloud and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.” Historical Context:Hosea was a prophet who ministered to the northern kingdom of Israel during a time of great... - [Hosea 13:2](https://biblicaltheology.org.uk/hosea-13/hosea-13-2/32582/): “And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.” Certainly! Here’s a Bible study on Hosea 13:2 (KJV) says, “And now... - [Hosea 13:1](https://biblicaltheology.org.uk/hosea-13/hosea-13-1/32581/): “When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.” Historical Background:The book of Hosea is attributed to the prophet Hosea who prophesied during the reign of various kings in the northern kingdom of Israel. Hosea’s ministry took place in the eighth century B.C., a time when Israel... - [Hosea 12:9](https://biblicaltheology.org.uk/hosea-12/hosea-12-9/32575/): “And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.” Context: The book of Hosea is a prophetic book in the Old Testament that contains messages from God through the prophet Hosea. The book primarily addresses... - [Hosea 12:8](https://biblicaltheology.org.uk/hosea-12/hosea-12-8/32574/): “And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.” Context:The book of Hosea is a prophetic book in the Old Testament. The prophet Hosea was called by God to deliver messages of judgment and restoration to... - [Hosea 12:7](https://biblicaltheology.org.uk/hosea-12/hosea-12-7/32573/): “He is a merchant, the balances of deceit are in his hand: he loveth to oppress.” Context:Hosea is one of the prophetic books in the Old Testament. The prophet Hosea was sent by God to deliver messages to the Israelites, specifically to the northern kingdom of Israel. Throughout the book, Hosea addresses the spiritual unfaithfulness... - [Hosea 12:6](https://biblicaltheology.org.uk/hosea-12/hosea-12-6/32572/): “Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.” Context: Hosea 12:6 is a verse from the book of Hosea in the Old Testament. The book of Hosea is a prophetic book attributed to the prophet Hosea, who lived in the northern kingdom of Israel during a time... - [Hosea 12:3](https://biblicaltheology.org.uk/hosea-12/hosea-12-3/32569/): “He took his brother by the heel in the womb, and by his strength he had power with God” Context:The book of Hosea is one of the prophetic books in the Old Testament. It contains the prophecies of the prophet Hosea, who was called by God to deliver messages to the people of Israel. The... - [Hosea 12:12](https://biblicaltheology.org.uk/hosea-12/hosea-12-12/32566/): “And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.” Context:And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep. Hosea 12:12 (KJV) Hosea 12:12 is a verse found in the Book of... - [Hosea 11:8](https://biblicaltheology.org.uk/hosea-11/hosea-11-8/32562/): “How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.” Historical Context:Hosea was a prophet who ministered to the northern kingdom of Israel during a time of... - [Hosea 14:3](https://biblicaltheology.org.uk/hosea-14/hosea-14-3/32599/): “Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.” In this verse, the prophet Hosea is speaking on behalf of the people of Israel, urging them to turn away from... - [Hosea 14:2](https://biblicaltheology.org.uk/hosea-14/hosea-14-2/32598/): “Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.” Context:The book of Hosea is a prophetic book in the Old Testament, attributed to the prophet Hosea. It contains a series of prophecies and messages from... - [Hosea 14:1](https://biblicaltheology.org.uk/hosea-14/hosea-14-1/32597/): “O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.” Background and Context:The book of Hosea is one of the prophetic books in the Old Testament, and it is attributed to the prophet Hosea. The book contains a series of messages and prophecies from God to the people of Israel,... - [Hosea 13:16](https://biblicaltheology.org.uk/hosea-13/hosea-13-16/32596/): “Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.” Context:The book of Hosea is one of the prophetic books in the Old Testament. Hosea was a prophet who ministered to the... - [Hosea 13:15](https://biblicaltheology.org.uk/hosea-13/hosea-13-15/32595/): “Hosea 13:15 (KJV): Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.” Context:The book of Hosea is a prophetic... - [Hosea 13:13](https://biblicaltheology.org.uk/hosea-13/hosea-13-13/32593/): “Hosea 13:13 (KJV) – The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.” Context:The book of Hosea is a prophetic book in the Old Testament, and it contains the prophecies of the prophet Hosea... - [Hosea 13:12](https://biblicaltheology.org.uk/hosea-13/hosea-13-12/32592/): “The iniquity of Ephraim is bound up; his sin is hid.” Certainly! Here’s a Bible study on Hosea 13:12 (KJV) says, “The iniquity of Ephraim is bound up; his sin is hid.” Historical context:Hosea was a prophet in the northern kingdom of Israel during a time of spiritual decline and idolatry. He was called by... - [Hosea 13:10](https://biblicaltheology.org.uk/hosea-13/hosea-13-10/32590/): “I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?” Historical Context:The book of Hosea is a prophetic book in the Old Testament, and it contains the prophecies and messages of the prophet Hosea to... - [Hosea 13:9](https://biblicaltheology.org.uk/hosea-13/hosea-13-9/32589/): “O Israel, thou hast destroyed thyself; but in me is thine help.” Historical and Contextual Background:The book of Hosea is a prophetic book in the Old Testament and is attributed to the prophet Hosea. It addresses the spiritual condition of the nation of Israel during a period of great moral and spiritual decline. The prophet... - [Hosea 13:7](https://biblicaltheology.org.uk/hosea-13/hosea-13-7/32587/): “Therefore I will be unto them as a lion: as a leopard by the way will I observe them.” Historical Context:The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea. Hosea prophesied during a time when Israel was in a state of spiritual and moral decline. The people... - [Hosea 13:6](https://biblicaltheology.org.uk/hosea-13/hosea-13-6/32586/): “According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea during a time when the nation of Israel was in a state of... - [Joel 1:6](https://biblicaltheology.org.uk/joel-1/joel-1-6/32623/): “For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.” Context:The book of Joel is one of the minor prophets in the Old Testament. Joel prophesied during a time of great national crisis in... - [Joel 1:5](https://biblicaltheology.org.uk/joel-1/joel-1-5/32622/): “Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.” Context:The book of Joel is one of the minor prophets in the Old Testament. The prophet Joel delivered his message to the people of Judah during a time of great... - [Joel 1:4](https://biblicaltheology.org.uk/joel-1/joel-1-4/32621/): “That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. It was written by the prophet Joel, who delivered... - [Joel 1:3](https://biblicaltheology.org.uk/joel-1/joel-1-3/32620/): “Tell ye your children of it, and let your children tell their children, and their children another generation.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. It was written by the prophet Joel during a time of great devastation in Judah, likely around the 9th century BC. The book... - [Joel 1:1](https://biblicaltheology.org.uk/joel-1/joel-1-1/32618/): “The word of the LORD that came to Joel the son of Pethuel.” Background and Context:The book of Joel is one of the minor prophets in the Old Testament. It is named after the prophet Joel, who is the author of this book. However, not much is known about Joel’s personal background or the specific... - [Hosea 14:9](https://biblicaltheology.org.uk/hosea-14/hosea-14-9/32605/): “Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.” Historical Background:Hosea was a prophet in Israel during a time of great spiritual and moral decline. The people had... - [Hosea 14:8](https://biblicaltheology.org.uk/hosea-14/hosea-14-8/32604/): “Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.” Certainly! Here is a Bible study on Hosea 14:8 (KJV) says, “Ephraim shall say, What have I to do any more with idols?... - [Hosea 14:7](https://biblicaltheology.org.uk/hosea-14/hosea-14-7/32603/): “They that dwell under his shadow shall return; they shall revive as the corn and grow as the vine: the scent thereof shall be as the wine of Lebanon.” Historical context:The book of Hosea is a prophetic book in the Old Testament, attributed to the prophet Hosea. It contains a message of judgment, warning, and... - [Hosea 14:6](https://biblicaltheology.org.uk/hosea-14/hosea-14-6/32602/): “His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.” Historical Context:The book of Hosea was written by the prophet Hosea during a time when the northern kingdom of Israel was facing judgment due to its idolatry and unfaithfulness to God. Hosea’s prophecies were a call to... - [Hosea 14:5](https://biblicaltheology.org.uk/hosea-14/hosea-14-5/32601/): “I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.” Historical Context:Hosea was a prophet who ministered to the northern kingdom of Israel during a time of great spiritual and moral decline. The people had turned away from God, indulged in idolatry, and faced... - [Hosea 14:4](https://biblicaltheology.org.uk/hosea-14/hosea-14-4/32600/): “I will heal their backsliding, I will love them freely: for mine anger is turned away from him.” Hosea 14:4 (KJV) says, “I will heal their backsliding, I will love them freely: for mine anger is turned away from him.” Historical Context: The book of Hosea was written by the prophet Hosea in the eighth... - [Joel 1:20](https://biblicaltheology.org.uk/joel-1/joel-1-20/32637/): “The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.” Context and Background:The book of Joel is one of the Minor Prophets in the Old Testament. The prophet Joel delivered a message to the people of Judah during... - [Joel 1:19](https://biblicaltheology.org.uk/joel-1/joel-1-19/32636/): “O Lord, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.” Certainly! Here is a Bible study on Joel 1:19 (KJV) says: “O Lord, to thee will I cry: for the fire hath devoured the pastures of the... - [Joel 1:18](https://biblicaltheology.org.uk/joel-1/joel-1-18/32635/): “How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. Joel prophesied during a time of great devastation caused by a locust plague, which he described as... - [Joel 1:17](https://biblicaltheology.org.uk/joel-1/joel-1-17/32634/): “The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.” Historical Context:The book of Joel is one of the minor prophets in the Old Testament. It is believed that Joel prophesied during the reign of King Joash in Judah, around the 9th century... - [Joel 1:15](https://biblicaltheology.org.uk/joel-1/joel-1-15/32632/): “Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. Joel is addressing the people of Judah during a time of national crisis, likely caused by a locust... - [Joel 1:14](https://biblicaltheology.org.uk/joel-1/joel-1-14/32631/): “Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD.” Historical Context:The book of Joel is one of the Minor Prophets in the Old Testament. It is believed to have been written by the... - [Joel 1:12](https://biblicaltheology.org.uk/joel-1/joel-1-12/32629/): “The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. Joel... - [Joel 1:11](https://biblicaltheology.org.uk/joel-1/joel-1-11/32628/): “Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.” Historical Context:The book of Joel is one of the prophetic books in the Old Testament. The exact time when Joel prophesied is uncertain, but it is generally believed to have... - [Joel 1:10](https://biblicaltheology.org.uk/joel-1/joel-1-10/32627/): “The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.” Historical Context: The book of Joel is one of the Minor Prophets in the Old Testament. It is believed to have been written by the prophet Joel during a time of great devastation in... - [Joel 1:8](https://biblicaltheology.org.uk/joel-1/joel-1-8/32625/): “Lament like a virgin girded with sackcloth for the husband of her youth.” Certainly! Let’s dive into a Bible study on Joel 1:8 in the King James Version (KJV). Joel is one of the Minor Prophets in the Old Testament and his book contains prophecies and messages from God. Here’s the verse in question: The... - [Joel 1:7](https://biblicaltheology.org.uk/joel-1/joel-1-7/32624/): “He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.” Context:The book of Joel is one of the minor prophets in the Old Testament. The prophet Joel delivered his message to the people of Judah during a time... - [Joel 2:21](https://biblicaltheology.org.uk/joel-2/joel-2-21/32658/): “Fear not, O land; be glad and rejoice: for the LORD will do great things.” Context and Background:The book of Joel is one of the minor prophets in the Old Testament. It was written by the prophet Joel, and its primary theme revolves around the impending judgment of God and the call to repentance. The... - [Joel 2:19](https://biblicaltheology.org.uk/joel-2/joel-2-19/32656/): “Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen” Context:The book of Joel is one of the twelve minor prophets in the Old Testament. Joel prophesies... - [Joel 2:18](https://biblicaltheology.org.uk/joel-2/joel-2-18/32655/): “Then will the LORD be jealous for his land, and pity his people.” Context:The book of Joel is one of the twelve minor prophets in the Old Testament. The prophet Joel delivered a message from God to the people of Judah, urging them to repent and return to the Lord. The book emphasizes the theme... - [Joel 2:15](https://biblicaltheology.org.uk/joel-2/joel-2-15/32652/): “Blow the trumpet in Zion, sanctify a fast, call a solemn assembly” Context:The book of Joel is one of the Minor Prophets in the Old Testament. Joel prophesied during a time when the land of Judah was experiencing a devastating locust plague and drought. He called the people to repentance and encouraged them to turn... - [Joel 2:14](https://biblicaltheology.org.uk/joel-2/joel-2-14/32651/): “Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?” Historical Context:The book of Joel is a prophetic book found in the Old Testament. The exact date of the book’s writing is uncertain, but it was likely composed... - [Joel 2:13](https://biblicaltheology.org.uk/joel-2/joel-2-13/32650/): “And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.” Context:This verse is taken from the Book of Joel in the Old Testament. The prophet Joel delivered a message from God... - [Joel 2:10](https://biblicaltheology.org.uk/joel-2/joel-2-10/32647/): “The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining.” Historical Context:The book of Joel is one of the prophetic books in the Old Testament. It was written by the prophet Joel, who delivered his message to the southern kingdom... - [Joel 2:4](https://biblicaltheology.org.uk/joel-2/joel-2-4/32641/): “The appearance of them is as the appearance of horses; and as horsemen, so shall they run.” Historical Context:The book of Joel was likely written during a time of great crisis and calamity in Israel. The nation had experienced a devastating locust plague, which Joel interprets as a sign of God’s judgment. He uses the... - [Joel 2:3](https://biblicaltheology.org.uk/joel-2/joel-2-3/32640/): “A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.” Certainly! Let’s delve into a Bible study on Joel 2:3, which is written in the King James Version: Sentence continues… Joel 2:3... - [Joel 2:2](https://biblicaltheology.org.uk/joel-2/joel-2-2/32639/): “A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.” Context:The book of Joel is one... - [Joel 3:7](https://biblicaltheology.org.uk/joel-3/joel-3-7/32676/): “Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head” Context: The book of Joel is one of the Minor Prophets in the Old Testament. It contains prophecies and messages from God to the people of Judah. The specific verse, Joel 3:7,... - [Joel 3:3](https://biblicaltheology.org.uk/joel-3/joel-3-3/32672/): “And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. It was written by the prophet Joel and focuses on the theme of God’s judgment... - [Joel 3:2](https://biblicaltheology.org.uk/joel-3/joel-3-2/32671/): “I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.” Certainly! Here is a Bible study on Verse: “I will also gather all nations,... - [Joel 3:1](https://biblicaltheology.org.uk/joel-3/joel-3-1/32670/): “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,” Context:Before diving into Joel 3:1, it’s important to understand the context of the book of Joel. Joel is one of the twelve minor prophets in the Old Testament, and his prophetic message is primarily focused... - [Joel 2:32](https://biblicaltheology.org.uk/joel-2/joel-2-32/32669/): “And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.” Context and Background:Joel was one of the minor prophets in the Old... - [Joel 2:31](https://biblicaltheology.org.uk/joel-2/joel-2-31/32668/): “The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come.” 1. Context: The book of Joel is one of the minor prophets in the Old Testament. It was written to the people of Judah during a time of devastation caused by a locust... - [Joel 2:30](https://biblicaltheology.org.uk/joel-2/joel-2-30/32667/): “And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.” Context:To understand the significance of Joel 2:30, it is essential to consider its broader context. The book of Joel is one of the Minor Prophets in the Old Testament. Joel prophesied to the southern kingdom of... - [Joel 2:28](https://biblicaltheology.org.uk/joel-2/joel-2-28/32665/): “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions” Context and Background:The book of Joel is one of the minor prophets in the Old Testament. Joel delivered... - [Joel 2:27](https://biblicaltheology.org.uk/joel-2/joel-2-27/32664/): “And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and none else: and my people shall never be ashamed.” 1. Historical Context: The book of Joel is one of the prophetic books in the Old Testament. It was written by the prophet Joel, who... - [Joel 2:26](https://biblicaltheology.org.uk/joel-2/joel-2-26/32663/): “And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.” 1. Historical Context: The book of Joel is one of the minor prophets in the Old Testament. It is set during a time of... - [Joel 2:24](https://biblicaltheology.org.uk/joel-2/joel-2-24/32661/): “And the floors shall be full of wheat, and the fats shall overflow with wine and oil.” Historical Context: The book of Joel is one of the Minor Prophets in the Old Testament. It is believed to have been written by the prophet Joel, who ministered to the southern kingdom of Judah during a time... - [Joel 2:22](https://biblicaltheology.org.uk/joel-2/joel-2-22/32659/): “Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. Joel prophesied during a time of national crisis, when... - [Amos 1:13](https://biblicaltheology.org.uk/amos-1/amos-1-13/32703/): “Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border: Amos 1:13 (KJV)” Context:The book of Amos is one of the prophetic books in the... - [Amos 1:12](https://biblicaltheology.org.uk/amos-1/amos-1-12/32702/): “But I will send a fire upon Teman, which shall devour the palaces of Bozrah.” Amos 1:12 (KJV) says: But I will send a fire upon Teman, which shall devour the palaces of Bozrah. Historical and Contextual Background: The book of Amos is found in the Old Testament and is attributed to the prophet Amos.... - [Amos 1:11](https://biblicaltheology.org.uk/amos-1/amos-1-11/32701/): “Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever: Amos 1:11 (KJV)” Context and Background:Amos was... - [Amos 1:8](https://biblicaltheology.org.uk/amos-1/amos-1-8/32698/): “And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.” Context and Background:The book of Amos is one of the prophetic books in the Old Testament. Amos was... - [Amos 1:7](https://biblicaltheology.org.uk/amos-1/amos-1-7/32697/): “But I will send a fire on the wall of Gaza, which shall devour the palaces thereof.” Amos 1:7 (KJV): “But I will send a fire on the wall of Gaza, which shall devour the palaces thereof.” Context and Background:Amos was a prophet who lived in the 8th century BCE and was called by God... - [Amos 1:6](https://biblicaltheology.org.uk/amos-1/amos-1-6/32696/): “Thus saith the Lord; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom.” Context:The book of Amos is a prophetic book in the Old Testament. Amos was a shepherd and fig-tree farmer who received... - [Amos 1:3](https://biblicaltheology.org.uk/amos-1/amos-1-3/32693/): “Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron: Amos 1:3 (KJV)” Context:The book of Amos is one of the prophetic books in the Old Testament. It contains the prophecies of Amos, who was... - [Amos 1:1](https://biblicaltheology.org.uk/amos-1/amos-1-1/32691/): “The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.” Historical Context:Amos lived during the 8th century BCE, a time of relative prosperity... - [Joel 3:18](https://biblicaltheology.org.uk/joel-3/joel-3-18/32687/): “And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.” Context:The book... - [Joel 3:15](https://biblicaltheology.org.uk/joel-3/joel-3-15/32684/): “The sun and the moon shall be darkened, and the stars shall withdraw their shining.” Context:The book of Joel is one of the Minor Prophets in the Old Testament. Joel prophesied to the southern kingdom of Judah, particularly during a time of agricultural devastation caused by a locust plague. However, his prophecies extend beyond the... - [Joel 3:14](https://biblicaltheology.org.uk/joel-3/joel-3-14/32683/): “Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision.” Context:The book of Joel is one of the twelve minor prophets in the Old Testament. It contains prophecies regarding the Day of the Lord, a time of judgment and restoration. Joel 3 specifically speaks about... - [Psalms 21:1](https://biblicaltheology.org.uk/psalms-21/psalms-21-1/24157/): “The king shall joy in thy strength, O Lord; and in thy salvation how greatly shall he rejoice!” Sure! Here’s a Bible study on Psalm 21:1 (KJV): Psalm 21:1 (KJV) says, “The king shall joy in thy strength, O Lord; and in thy salvation how greatly shall he rejoice!” 1. Understanding the context: Psalm 21... - [Psalms 20:8](https://biblicaltheology.org.uk/psalms-20/psalms-20-8/24155/): “They are brought down and fallen: but we are risen, and stand upright.” Verse: “They are brought down and fallen: but we are risen, and stand upright.” (Psalm 20:8, KJV) Context: Psalm 20 is a prayer for victory and protection. It is attributed to King David and was likely used as a prayer before going... - [Psalms 22:5](https://biblicaltheology.org.uk/psalms-22/psalms-22-5/24174/): “They cried unto thee, and were delivered: they trusted in thee, and were not confounded.” Verse: “They cried unto thee, and were delivered: they trusted in thee, and were not confounded.” Context: Psalm 22 is a Messianic psalm attributed to King David. It contains both expressions of distress and lament, as well as expressions of... - [Psalms 22:4](https://biblicaltheology.org.uk/psalms-22/psalms-22-4/24173/): “Our fathers trusted in thee: they trusted, and thou didst deliver them.” Psalm 22:4 (KJV) says: “Our fathers trusted in thee: they trusted, and thou didst deliver them.” Context: Psalm 22 is a psalm of David that begins with a cry of anguish but ultimately ends in praise and confidence in God’s deliverance. This psalm... - [Psalms 22:1](https://biblicaltheology.org.uk/psalms-22/psalms-22-1/24170/): “My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?” Psalm 22:1 (KJV): “My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?” This verse is the... - [Psalms 22:6](https://biblicaltheology.org.uk/psalms-22/psalms-22-6/24175/): “But I am a worm, and no man; a reproach of men, and despised of the people.” Certainly!: Here is a Bible study on Psalm 22:6 (KJV): Verse: “But I am a worm, and no man; a reproach of men, and despised of the people.” (Psalm 22:6, KJV) 1. Context: Psalm 22 is a Messianic... - [Psalms 22:20](https://biblicaltheology.org.uk/psalms-22/psalms-22-20/24189/): “Deliver my soul from the sword; my darling from the power of the dog.” Psalm 22:20 (KJV) says: “Deliver my soul from the sword; my darling from the power of the dog.” Context: Psalm 22 is a poetic psalm attributed to King David. It is known as a Messianic psalm because it contains prophetic elements... - [Psalms 22:19](https://biblicaltheology.org.uk/psalms-22/psalms-22-19/24188/): “But be not thou far from me, O Lord: O my strength, haste thee to help me.” Context:Psalm 22 begins with the famous words, “My God, my God, why hast thou forsaken me?” These very words were uttered by Jesus on the cross as He bore the weight of humanity’s sin. The psalm goes on... - [Psalms 22:18](https://biblicaltheology.org.uk/psalms-22/psalms-22-18/24187/): “They part my garments among them, and cast lots upon my vesture.” Certainly! Here’s a Bible study on Psalm 22:18 (KJV):Verse: “They part my garments among them, and cast lots upon my vesture.” Psalm 22 is a Messianic psalm written by King David, but it prophetically portrays the sufferings of the Messiah, Jesus Christ. It... - [Psalms 22:15](https://biblicaltheology.org.uk/psalms-22/psalms-22-15/24184/): “My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.” Certainly! Here is a Bible study on Psalm 22:15 (KJV):Psalm 22:15 (KJV) says, “My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou... - [Psalms 22:14](https://biblicaltheology.org.uk/psalms-22/psalms-22-14/24183/): “I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.” Psalm 22 is a poetic and prophetic psalm written by King David. It begins with a cry of despair but gradually shifts to a note of hope... - [Psalms 22:12](https://biblicaltheology.org.uk/psalms-22/psalms-22-12/24181/): “Many bulls have compassed me: strong bulls of Bashan have beset me round.” Certainly! Let’s delve into a Bible study on Psalm 22:12 in the King James Version (KJV). Psalm 22 is a well-known psalm written by King David, expressing his heartfelt emotions, struggles, and ultimately his trust in God. It is a Messianic psalm... - [Psalms 22:11](https://biblicaltheology.org.uk/psalms-22/psalms-22-11/24180/): “Be not far from me; for trouble is near; for there is none to help.” Certainly! Here’s a Bible study on Psalm 22:11 (KJV):Psalm 22:11 (KJV) says: “Be not far from me; for trouble is near; for there is none to help.” Context of the Psalm: Psalm 22 is attributed to King David and is... - [Psalms 22:10](https://biblicaltheology.org.uk/psalms-22/psalms-22-10/24179/): “I was cast upon thee from the womb: thou art my God from my mother’s belly.” 1. Context of Psalm 22: Psalm 22 is a Messianic psalm written by King David. It is a psalm of lament and prophecy, describing the anguish and suffering of the psalmist, which is often interpreted as a foreshadowing of... - [Psalms 22:8](https://biblicaltheology.org.uk/psalms-22/psalms-22-8/24177/): “He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.” Psalm 22:8 (KJV) says: “He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.” Context: Psalm 22 is attributed to King David and is considered a Messianic... - [Psalms 22:7](https://biblicaltheology.org.uk/psalms-22/psalms-22-7/24176/): “All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,” Psalms 22 is a Messianic psalm attributed to King David. It is known for its prophetic nature, as many of its verses find fulfillment in the life, suffering, and death of Jesus Christ. In verse 7,... - [Psalms 23:3](https://biblicaltheology.org.uk/psalms-23/psalms-23-3/24203/): “He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.” Certainly! Here is a Bible study on Psalm 23:3 (KJV): Psalm 23:3 (KJV) says: “He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.” Context: Psalm 23 is one of the most well-known... - [Psalms 23:2](https://biblicaltheology.org.uk/psalms-23/psalms-23-2/24202/): “He maketh me to lie down in green pastures: he leadeth me beside the still waters.” 1. Context: Psalm 23, often known as the Shepherd’s Psalm, was written by King David, who was both a shepherd and a king. It is a beloved psalm that expresses trust in God’s provision, guidance, and protection. 2. The... - [Psalms 23:1](https://biblicaltheology.org.uk/psalms-23/psalms-23-1/24201/): “The LORD is my shepherd; I shall not want.” Certainly! Here’s a Bible study on Psalm 23:1 (KJV):Verse: “The LORD is my shepherd; I shall not want.” Context: Psalm 23 is one of the most well-known and beloved psalms in the Bible. It is attributed to King David and is often referred to as the... - [Psalms 22:31](https://biblicaltheology.org.uk/psalms-22/psalms-22-31/24200/): “They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.” Context: Psalm 22 is a Messianic psalm attributed to King David. It is a poetic expression of deep distress, followed by a confident affirmation of God’s faithfulness and deliverance. This particular verse, Psalm 22:31, concludes... - [Psalms 22:27](https://biblicaltheology.org.uk/psalms-22/psalms-22-27/24196/): “All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.” Psalm 22:27 (KJV) says: “All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.” Historical Context: Psalm... - [Psalms 22:26](https://biblicaltheology.org.uk/psalms-22/psalms-22-26/24195/): “The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live forever.” Verse: “The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live forever.” Context: Psalm 22 is a Messianic psalm written by King David. It begins with... - [Psalms 22:25](https://biblicaltheology.org.uk/psalms-22/psalms-22-25/24194/): “My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.” Psalm 22:25 (KJV): “My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.” Context:Psalm 22 is attributed to King David and is categorised as a... - [Psalms 22:24](https://biblicaltheology.org.uk/psalms-22/psalms-22-24/24193/): “For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.” Certainly! Here’s a Bible study on Psalm 22:24 (KJV): Psalm 22:24 (KJV) says, “For he hath not despised nor abhorred the affliction of the afflicted; neither hath... - [Psalms 22:22](https://biblicaltheology.org.uk/psalms-22/psalms-22-22/24191/): “I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.” Context:Psalm 22 is a Messianic psalm written by King David, and it is often referred to as a prophetic psalm concerning the sufferings and glory of the Messiah, Jesus Christ. It begins with a cry of anguish... - [Psalms 22:21](https://biblicaltheology.org.uk/psalms-22/psalms-22-21/24190/): “Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.” Certainly! Here is a Bible study on Psalm 22:21 (KJV):Verse: “Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.” – Psalm 22:21 (KJV) 1. Context: Psalm 22 is attributed to... - [Psalms 24:10](https://biblicaltheology.org.uk/psalms-24/psalms-24-10/24216/): “Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.” Identifying the King of Glory:The verse begins with a question, “Who is this King of glory?” This question emphasizes the awe and wonder surrounding the majestic presence of the King. It invites us to reflect on the identity... - [Psalms 24:9](https://biblicaltheology.org.uk/psalms-24/psalms-24-9/24215/): “Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.” Verse: “Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.” (Psalms 24:9, KJV) Context and Background: Psalms 24 is attributed... - [Psalms 24:8](https://biblicaltheology.org.uk/psalms-24/psalms-24-8/24214/): “Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.” This verse is a part of Psalm 24, which is a psalm of David. It is a song that praises God as the King of glory and recognises His sovereignty and power. Let’s explore the key themes and insights... - [Psalms 24:5](https://biblicaltheology.org.uk/psalms-24/psalms-24-5/24211/): “He shall receive the blessing from the LORD, and righteousness from the God of his salvation.” Certainly! Here is a Bible study on Psalm 24:5 in the King James Version: Verse: “He shall receive the blessing from the LORD, and righteousness from the God of his salvation.” (Psalm 24:5, KJV) Context: Psalm 24 is attributed... - [Psalms 24:4](https://biblicaltheology.org.uk/psalms-24/psalms-24-4/24210/): “He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.” Certainly! Let’s explore Psalm 24:4 in the King James Version of the Bible and delve into its meaning and significance: The verse in question, Psalm 24:4 (KJV), states: This verse is part of Psalm... - [Psalms 24:2](https://biblicaltheology.org.uk/psalms-24/psalms-24-2/24208/): “For he hath founded it upon the seas, and established it upon the floods.” Certainly! Here’s a Bible study on Psalm 24:2 (KJV): Psalm 24:2 (KJV) says: “For he hath founded it upon the seas, and established it upon the floods.” 1. Context: Context: Psalm 24 is a psalm of David, and it is traditionally... - [Psalms 24:1](https://biblicaltheology.org.uk/psalms-24/psalms-24-1/24207/): “The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.” Context:Psalm 24 is attributed to King David and is often known as a psalm of praise and worship. It focuses on the majesty and sovereignty of God, emphasizing His ownership of all creation. This particular verse, Psalm 24:1, lays... - [Psalms 23:6](https://biblicaltheology.org.uk/psalms-23/psalms-23-6/24206/): “Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.” Context:Psalm 23 is one of the most well-known and beloved Psalms written by King David. It is often referred to as the “Shepherd’s Psalm” or the “Psalm of David.” This psalm... - [Psalms 23:5](https://biblicaltheology.org.uk/psalms-23/psalms-23-5/24205/): “Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.” Context of Psalm 23:Psalm 23, written by King David, is one of the most well-known and beloved psalms in the Bible. It is often referred to as the “Shepherd’s Psalm” because it vividly... - [Psalms 23:4](https://biblicaltheology.org.uk/psalms-23/psalms-23-4/24204/): “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” Psalm 23 is one of the most well-known and beloved passages in the Bible. It is a beautiful expression of trust in God’s care and... - [Psalms 25:10](https://biblicaltheology.org.uk/psalms-25/psalms-25-10/24226/): “All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.” Context:The book of Psalms is a collection of poetic prayers and songs, attributed to various authors, including King David. This particular psalm, attributed to David, is a prayer for guidance, deliverance, and forgiveness. The Paths of... - [Psalms 25:9](https://biblicaltheology.org.uk/psalms-25/psalms-25-9/24225/): “The meek will he guide in judgment: and the meek will he teach his way.” Psalm 25:9 (KJV) says:“The meek will he guide in judgment: and the meek will he teach his way.” Here, David, the author of this psalm, acknowledges God’s guidance and instruction for the meek. The Meek:The verse begins by emphasizing the... - [Psalms 25:8](https://biblicaltheology.org.uk/psalms-25/psalms-25-8/24224/): “Good and upright is the LORD: therefore will he teach sinners in the way.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to King David and various other authors. It covers a wide range of themes, including praise, lament, thanksgiving, and wisdom. Psalm 25 is a prayer of David, seeking... - [Psalms 25:7](https://biblicaltheology.org.uk/psalms-25/psalms-25-7/24223/): “Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.” Psalm 25:7 (KJV) says: “Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.” Context: Psalm 25 is attributed... - [Psalms 25:6](https://biblicaltheology.org.uk/psalms-25/psalms-25-6/24222/): “Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old.” Certainly! Here is a Bible study on Verse: “Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old.” Context:Psalm 25 is a prayer of David, expressing his trust in God and seeking guidance... - [Psalms 25:5](https://biblicaltheology.org.uk/psalms-25/psalms-25-5/24221/): “Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.” Certainly! Here’s a Bible study on Psalm 25:5 (KJV): Verse: “Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait... - [Psalms 25:4](https://biblicaltheology.org.uk/psalms-25/psalms-25-4/24220/): “Show me thy ways, O LORD; teach me thy paths.” Context:The book of Psalms is a collection of poetic prayers, praises, and reflections on various aspects of life. Psalm 25 is attributed to King David and is classified as a psalm of lament, where the psalmist expresses their trust in God amidst difficulties. Seeking God’s... - [Psalms 25:3](https://biblicaltheology.org.uk/psalms-25/psalms-25-3/24219/): “Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.” Context:The book of Psalms is a collection of poetic prayers and songs, often attributed to King David. Psalm 25 is a prayer of David, expressing his trust and dependence on God. It focuses on seeking God’s guidance, forgiveness,... - [Psalms 25:2](https://biblicaltheology.org.uk/psalms-25/psalms-25-2/24218/): “O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 25 is considered a psalm of David, written as a prayer for guidance, protection, and deliverance... - [Psalms 25:1](https://biblicaltheology.org.uk/psalms-25/psalms-25-1/24217/): “Unto thee, O Lord, do I lift up my soul.” Psalm 25:1 (KJV) says, “Unto thee, O Lord, do I lift up my soul.” Understanding the Context:Psalm 25 is attributed to King David and is categorised as a psalm of trust and dependence on God. It is a heartfelt prayer and expression of David’s desire... - [Psalms 26:2](https://biblicaltheology.org.uk/psalms-26/psalms-26-2/24240/): “Examine me, O Lord, and prove me; try my reins and my heart.” Context and Background:The book of Psalms is a collection of songs and poems that were composed by various authors, including King David. These psalms cover a wide range of emotions, including praise, thanksgiving, lamentation, and supplication. Psalm 26 is attributed to David,... - [Psalms 26:1](https://biblicaltheology.org.uk/psalms-26/psalms-26-1/24239/): “Judge me, O Lord; for I have walked in mine integrity: I have trusted also in the Lord; therefore I shall not slide.” Psalm 26:1 (KJV):This verse is the opening verse of Psalm 26, which is attributed to King David. It is a prayer of David seeking God’s judgment and vindication for his righteous conduct... - [Psalms 25:21](https://biblicaltheology.org.uk/psalms-25/psalms-25-21/24237/): “Let integrity and uprightness preserve me; for I wait on thee.” Context:The Book of Psalms is a collection of poetic and lyrical writings attributed to King David and other authors. Psalm 25 is a heartfelt prayer of David, expressing his trust in God and seeking guidance, forgiveness, and protection. Let integrity and uprightness preserve me:In... - [Psalms 25:20](https://biblicaltheology.org.uk/psalms-25/psalms-25-20/24236/): “O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.” Psalm 25:20 (KJV): “O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.” Context:Psalm 25 is a psalm of David, where he pours out his heart before... - [Psalms 25:19](https://biblicaltheology.org.uk/psalms-25/psalms-25-19/24235/): “Consider mine enemies; for they are many; and they hate me with cruel hatred.” Psalm 25:19 (KJV) says: “Consider mine enemies; for they are many; and they hate me with cruel hatred.” Context of Psalm 25:Psalm 25 is attributed to King David, and it is a heartfelt prayer and expression of trust in God. The... - [Psalms 25:18](https://biblicaltheology.org.uk/psalms-25/psalms-25-18/24234/): “Look upon mine affliction and my pain; and forgive all my sins.” Psalm 25:18 (KJV) says: “Look upon mine affliction and my pain, and forgive all my sins.” Context of Psalm 25: Psalm 25 is attributed to King David and is categorised as a psalm of lament. It is a heartfelt prayer for guidance, protection,... - [Psalms 25:17](https://biblicaltheology.org.uk/psalms-25/psalms-25-17/24233/): “The troubles of my heart are enlarged: O bring thou me out of my distresses.” Context and Background: The book of Psalms is a collection of poetic prayers and hymns attributed to various authors, including King David. Psalm 25 is attributed to David and is categorized as a psalm of lament. In this particular verse,... - [Psalms 25:16](https://biblicaltheology.org.uk/psalms-25/psalms-25-16/24232/): “Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.” This verse is part of Psalm 25, which is a psalm of David. In this psalm, David expresses his trust in God and seeks His guidance and protection. Let’s dive deeper into the meaning and context of Psalm 25:16. Turning... - [Psalms 25:15](https://biblicaltheology.org.uk/psalms-25/psalms-25-15/24231/): “Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.” Context: The book of Psalms is a collection of poetic and prayerful expressions of faith and devotion. Psalm 25 is attributed to David and is a plea for God’s guidance, protection, and forgiveness. In verse 15, David expresses... - [Psalms 25:12](https://biblicaltheology.org.uk/psalms-25/psalms-25-12/24228/): “What man is he that feareth the LORD? him shall he teach in the way that he shall choose.” Certainly! Let’s delve into a Bible study on Psalm 25:12, using the King James Version (KJV) translation:Psalm 25:12 (KJV): “What man is he that feareth the LORD? him shall he teach in the way that he... - [Psalms 25:11](https://biblicaltheology.org.uk/psalms-25/psalms-25-11/24227/): “For thy name’s sake, O LORD, pardon mine iniquity; for it is great.” In this verse, the psalmist David appeals to the Lord, acknowledging his own sinfulness and asking for forgiveness. Let’s explore the verse in more detail and examine its broader context within the psalm. Appeal to God’s Name:The verse begins with the psalmist... - [Psalms 27:1](https://biblicaltheology.org.uk/psalms-27/psalms-27-1/24251/): “The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?” 1. Context: Psalm 27 is attributed to King David and is classified as a psalm of confidence. In this psalm, David expresses his trust in the Lord and seeks... - [Psalms 26:11](https://biblicaltheology.org.uk/psalms-26/psalms-26-11/24249/): “But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.” This verse is part of a psalm attributed to David. In this psalm, David is expressing his confidence in his own righteousness and his plea for God’s mercy. Let’s break down the verse and explore its meaning in... - [Psalms 26:10](https://biblicaltheology.org.uk/psalms-26/psalms-26-10/24248/): “In whose hands is mischief, and their right hand is full of bribes.” Psalm 26:10 (KJV): “In whose hands is mischief, and their right hand is full of bribes.” Context: Psalm 26 is attributed to David, and it is classified as a psalm of trust and prayer for deliverance from enemies. David expresses his confidence... - [Psalms 26:9](https://biblicaltheology.org.uk/psalms-26/psalms-26-9/24247/): “Gather not my soul with sinners, nor my life with bloody men.” Psalm 26:9 (KJV) says: “Gather not my soul with sinners, nor my life with bloody men.” This verse is part of a psalm attributed to King David. It is a prayer for God’s deliverance and protection, expressing David’s desire to remain separate from... - [Psalms 26:8](https://biblicaltheology.org.uk/psalms-26/psalms-26-8/24246/): “Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth.” 1. Context: The Book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 26 is a psalm of David, expressing his trust in God’s righteousness and his desire to walk... - [Psalms 26:7](https://biblicaltheology.org.uk/psalms-26/psalms-26-7/24245/): “That I may publish with the voice of thanksgiving, and tell of all thy wondrous works.” Context:Psalm 26 is attributed to David and is classified as a psalm of personal integrity and trust in God. In this psalm, David expresses his innocence and desire for God’s vindication against his enemies. In verse 7, David expresses... - [Psalms 26:6](https://biblicaltheology.org.uk/psalms-26/psalms-26-6/24244/): “I will wash mine hands in innocency: so will I compass thine altar, O Lord.” Certainly! Here is a Bible study on Psalm 26:6 (KJV):Psalm 26:6 (KJV) says: “I will wash mine hands in innocency: so will I compass thine altar, O Lord.” Context:Psalm 26 is attributed to King David and is classified as a... - [Psalms 26:5](https://biblicaltheology.org.uk/psalms-26/psalms-26-5/24243/): “I have hated the congregation of evildoers; and will not sit with the wicked.” Psalm 26:5 (KJV) says, “I have hated the congregation of evil doers; and will not sit with the wicked.” Context:The book of Psalms is a collection of poetic and heartfelt songs and prayers written by various authors, including King David. Psalm... - [Psalms 26:4](https://biblicaltheology.org.uk/psalms-26/psalms-26-4/24242/): “I have not sat with vain persons, neither will I go in with dissemblers.” This verse is part of Psalm 26, which is attributed to King David. It is classified as a Psalm of David and falls under the category of a prayer for divine scrutiny and guidance. In this particular verse, David expresses his... - [Psalms 26:3](https://biblicaltheology.org.uk/psalms-26/psalms-26-3/24241/): “For thy lovingkindness is before mine eyes: and I have walked in thy truth.” Context:Psalm 26 is attributed to King David and is categorized as a psalm of trust or confidence in God’s righteousness. In this particular verse, David expresses his commitment to God’s ways and acknowledges God’s steadfast love and faithfulness. Lovingkindness before mine... - [Psalms 27:12](https://biblicaltheology.org.uk/psalms-27/psalms-27-12/24262/): “Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.” Psalm 27 is attributed to King David and is often referred to as a psalm of trust and confidence in God’s protection. It expresses the author’s unwavering faith in God’s deliverance... - [Psalms 27:11](https://biblicaltheology.org.uk/psalms-27/psalms-27-11/24261/): “Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies.” 1. Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 27 is attributed to David and is known as a psalm of trust and confidence in... - [Psalms 27:10](https://biblicaltheology.org.uk/psalms-27/psalms-27-10/24260/): “When my father and my mother forsake me, then the LORD will take me up.” Psalm 27:10 (KJV): “When my father and my mother forsake me, then the LORD will take me up.” Context: Psalm 27 is a psalm of David, expressing his confidence and trust in the Lord. It explores themes of seeking God’s... - [Psalms 27:9](https://biblicaltheology.org.uk/psalms-27/psalms-27-9/24259/): “Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.” Context:Psalm 27 is attributed to King David, and it is categorised as a psalm of trust and confidence in God. Throughout this psalm, David expresses... - [Psalms 27:8](https://biblicaltheology.org.uk/psalms-27/psalms-27-8/24258/): “When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.” Certainly! Let’s dive into a Bible study on Psalms 27:8, as written in the King James Version: This verse is part of Psalm 27, which is attributed to King David. It is a psalm of trust and... - [Psalms 27:7](https://biblicaltheology.org.uk/psalms-27/psalms-27-7/24257/): “Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me.” Certainly! Here’s a Bible study on Psalm 27:7 (KJV): Psalm 27:7 (KJV) says, “Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me.” This verse reflects the psalmist’s heartfelt plea for... - [Psalms 27:6](https://biblicaltheology.org.uk/psalms-27/psalms-27-6/24256/): “And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.” Certainly! Here is a Bible study on Psalm 27:6 (KJV): Psalm 27:6 (KJV) says, “And now shall mine head be... - [Psalms 27:5](https://biblicaltheology.org.uk/psalms-27/psalms-27-5/24255/): “For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.” Verse: “For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me;... - [Psalms 27:4](https://biblicaltheology.org.uk/psalms-27/psalms-27-4/24254/): “One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple.” Context:Psalm 27 is attributed to King David and is categorised as a psalm... - [Psalms 27:3](https://biblicaltheology.org.uk/psalms-27/psalms-27-3/24253/): “Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.” Context:Psalm 27 is attributed to King David and is categorised as a psalm of trust and confidence in God. In this particular verse, David expresses his unwavering faith and confidence in... - [Psalms 27:2](https://biblicaltheology.org.uk/psalms-27/psalms-27-2/24252/): “When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.” Context:Psalm 27 is attributed to King David and is a heartfelt expression of his trust in God amidst various challenges. In this particular verse, David describes a situation where the wicked, enemies, and foes... - [Psalms 29:2](https://biblicaltheology.org.uk/psalms-29/psalms-29-2/24275/): “Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness.” Certainly! Let’s dive into a Bible study on Psalm 29:2 in the King James Version (KJV). Psalm 29 is attributed to King David and is a hymn of praise that exalts the majesty and power of God.... - [Psalms 28:9](https://biblicaltheology.org.uk/psalms-28/psalms-28-9/24273/): “Save thy people, and bless thine inheritance: feed them also, and lift them up forever.” Sure! Let’s dive into a Bible study on Psalm 28:9 in the King James Version: This verse is the concluding verse of Psalm 28, which is a prayer of King David. Let’s break down the verse and explore its meaning:... - [Psalms 28:8](https://biblicaltheology.org.uk/psalms-28/psalms-28-8/24272/): “The Lord is their strength, and he is the saving strength of his anointed.” Psalm 28:8 (KJV) says:“The Lord is their strength, and he is the saving strength of his anointed.” Context:Psalm 28 is attributed to King David, and it is categorised as a psalm of lament. In this psalm, David cries out to the... - [Psalms 28:7](https://biblicaltheology.org.uk/psalms-28/psalms-28-7/24271/): “The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.” Certainly! Let’s delve into a Bible study on Psalm 28:7, using the King James Version (KJV) of the Bible. Psalm 28:7 (KJV) says: “The LORD... - [Psalms 28:6](https://biblicaltheology.org.uk/psalms-28/psalms-28-6/24270/): “Blessed be the LORD, because he hath heard the voice of my supplications.” This verse is part of Psalm 28, which is attributed to King David. It is a psalm of lament and prayer for deliverance from enemies. In this verse, David expresses his gratitude and praise to the Lord because He has heard his... - [Psalms 28:4](https://biblicaltheology.org.uk/psalms-28/psalms-28-4/24268/): “Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.” Context:The Book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions, including praise, lament, thanksgiving, and supplication. Psalm 28... - [Psalms 28:3](https://biblicaltheology.org.uk/psalms-28/psalms-28-3/24267/): “Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.” Certainly! Here’s a Bible study on Psalm 28:3 (KJV): Psalm 28:3 (KJV) says, “Draw me not away with the wicked, and with the workers of iniquity, which speak peace to... - [Psalms 28:2](https://biblicaltheology.org.uk/psalms-28/psalms-28-2/24266/): “Hear the voice of my supplications when I cry unto thee, when I lift up my hands toward thy holy oracle.” This verse is part of a psalm written by King David, expressing his plea for God’s help and protection. Supplication and Crying Out to God:The verse begins with a plea for God to hear... - [Psalms 28:1](https://biblicaltheology.org.uk/psalms-28/psalms-28-1/24265/): “Unto thee will I cry, O Lord my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.” This verse is part of a psalm written by King David, expressing his heartfelt cry to the Lord. Let’s break it down and explore... - [Psalms 27:14](https://biblicaltheology.org.uk/psalms-27/psalms-27-14/24264/): “Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.” Certainly! Here’s a Bible study on Psalm 27:14 (KJV): Psalm 27:14 (KJV) says: “Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.” Context: To... - [Psalms 30:9](https://biblicaltheology.org.uk/psalms-30/psalms-30-9/24293/): “What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?” Context:Psalm 30 is a psalm of thanksgiving attributed to David. It is believed to have been written after the Lord delivered him from a life-threatening situation. The psalm expresses David’s gratitude... - [Psalms 30:8](https://biblicaltheology.org.uk/psalms-30/psalms-30-8/24292/): “Lord, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.” Certainly! Here is a Bible study on Psalms 30:8 in the King James Version: Psalm 30 is attributed to David, and it is titled “A Psalm and Song at the dedication of the house... - [Psalms 30:7](https://biblicaltheology.org.uk/psalms-30/psalms-30-7/24291/): “Lord, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.” Psalm 30 is attributed to King David and is a song of thanksgiving and praise. In this verse, David reflects on a time of trouble and distress when God seemed distant and hidden from... - [Psalms 30:5](https://biblicaltheology.org.uk/psalms-30/psalms-30-5/24289/): “For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.” Certainly! Here is a Bible study on Psalms 30:5, using the King James Version (KJV) translation:Verse: “For his anger endureth but a moment; in his favour is life: weeping may endure... - [Psalms 30:3](https://biblicaltheology.org.uk/psalms-30/psalms-30-3/24287/): “O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.” Psalm 30:3 (KJV) says:“O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.” Context:Psalm 30... - [Psalms 30:2](https://biblicaltheology.org.uk/psalms-30/psalms-30-2/24286/): “O Lord my God, I cried unto thee, and thou hast healed me.” Certainly! Here is a Bible study on Psalm 30:2 (KJV):Psalm 30:2 (KJV) says, “O Lord my God, I cried unto thee, and thou hast healed me.” 1. Historical and Contextual Background:Psalm 30 is attributed to King David and is classified as a... - [Psalms 29:11](https://biblicaltheology.org.uk/psalms-29/psalms-29-11/24284/): “The Lord will give strength unto his people; the Lord will bless his people with peace.” Psalm 29:11 (KJV) says: “The Lord will give strength unto his people; the Lord will bless his people with peace.” Context: The book of Psalms is a collection of poetic prayers, songs, and reflections written by various authors. Psalm... - [Psalms 29:10](https://biblicaltheology.org.uk/psalms-29/psalms-29-10/24283/): “The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.” 1. Context of the Psalm: Psalm 29 is a psalm of David that focuses on praising and glorifying the Lord for His majestic power and sovereignty. It describes the voice of the Lord thundering over the waters, shaking the wilderness, and causing... - [Psalms 29:4](https://biblicaltheology.org.uk/psalms-29/psalms-29-4/24277/): “The voice of the Lord is powerful; the voice of the Lord is full of majesty.” Certainly! Let’s dive into a Bible study on Psalm 29:4 in the King James Version: Psalm 29:4 (KJV) says: “The voice of the Lord is powerful; the voice of the Lord is full of majesty.” Context: The book of... - [Psalms 29:3](https://biblicaltheology.org.uk/psalms-29/psalms-29-3/24276/): “The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.” Certainly!: Here is a Bible study on Psalm 29:3 (KJV): Psalm 29:3 (KJV) says: “The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.” 1.... - [Psalms 31:6](https://biblicaltheology.org.uk/psalms-31/psalms-31-6/24302/): “I have hated them that regard lying vanities: but I trust in the LORD.” Certainly! Let’s delve into a Bible study on Psalm 31:6 from the King James Version (KJV). Psalm 31 is a beautiful expression of trust and reliance on God’s steadfast love and faithfulness in times of trouble. Psalm 31:6 (KJV) says: “I... - [Psalms 31:5](https://biblicaltheology.org.uk/psalms-31/psalms-31-5/24301/): “Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.” Context: The book of Psalms is a collection of songs and prayers that express a range of human emotions, including joy, sorrow, gratitude, and trust in God. Psalm 31 is attributed to David and is considered a psalm of... - [Nehemiah 7:16](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-16/22267/): The children of Bebai, sixe hundred, twentie and eight. Nehemiah 7:16 (KJV) Certainly! Here is a Bible study on Nehemiah 7:16 (KJV) states: “The whole congregation together was forty and two thousand three hundred and threescore.” Context: Nehemiah was a cupbearer to the king of Persia when he received news about the conditions of Jerusalem... - [Nehemiah 7:12](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-12/22263/): The children of Elam, a thousand, two hundred, fiftie and foure. Nehemiah 7:12 (KJV) Nehemiah is a book in the Old Testament that tells the story of Nehemiah, a Jewish leader who played a significant role in the rebuilding of Jerusalem after the Babylonian exile. In this particular verse Nehemiah is listing the names and... - [Nehemiah 7:11](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-11/22262/): The children of Pahath-Moab, of the children of Ieshua, and Ioab, two thousand, and eight hundred, and eighteene. Nehemiah 7:11 (KJV) Nehemiah served as cupbearer to the Persian king, yet his heart was deeply burdened for his fellow Israelites who had returned to Jerusalem after the Babylonian exile. When he learned that the walls of... - [Nehemiah 7:7](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-7/22258/): Who came with Zerubbabel, Ieshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Biguai, Nahum, Baanah. The number, I say, of the men of the people of Israel, was this: Nehemiah 7:7 (KJV) I say, of the men of the people of Israel was this; Nehemiah 7:7 (KJV) Historical Context: Nehemiah was a Jewish cupbearer to... - [Romans 16:25](https://biblicaltheology.org.uk/romans-16/romans-16-25/38746/): Now to him that is of power to stablish you according to my Gospel, and the preaching of Iesus Christ, according to the reuelation of the the mysterie, which was kept secret since the world began: Romans 16:25 (KJV) Romans is a letter written by the apostle Paul to the Christians in Rome. In the... - [Ezekiel 16:7](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-7/31062/): I haue caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine haire is growen, whereas thou wast naked and bare. Ezekiel 16:7 (KJV) Ezekiel 16 presents a lengthy allegory in which the Lord, speaking... - [Ezekiel 16:5](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-5/31060/): None eye pitied thee to doe any of these vnto thee, to haue compassion vpon thee, but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast borne. Ezekiel 16:5 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile. The prophet... - [Ezekiel 16:2](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-2/31057/): Son of man, cause Ierusalem to know her abominations, Ezekiel 16:2 (KJV) Ezekiel 16:2 is a verse found within the book of Ezekiel, which is a prophetic book in the Old Testament. In this verse, God speaks through the prophet Ezekiel, describing how He cared for Jerusalem when she was like an abandoned infant. To... - [Ezekiel 15:8](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-8/31055/): And I will make the land desolate, because they haue committed a trespasse, saith the Lord God. Ezekiel 15:8 (KJV) This verse belongs to a larger passage in Ezekiel where the Lord employs vivid metaphors to address Israel. In the surrounding chapter God compares the people of Jerusalem to a vine tree, stressing the unfruitfulness... - [Nehemiah 7:40](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-40/22291/): The children of Immer, a thousand, fifty and two. Nehemiah 7:40 (KJV) Nehemiah is an Old Testament book that primarily focuses on the restoration and rebuilding of Jerusalem’s walls after the Babylonian exile. The narrative recounts the story of Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes, who was given permission to return to... - [Nehemiah 7:39](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-39/22290/): The Priests. The children of Iedaia, of the house of Ieshua, nine hundred, seuentie and three. Nehemiah 7:39 (KJV) This verse belongs to the larger context of Nehemiah 7, a chapter that follows the completion of the wall‑rebuilding and records a census of the returning exiles. The chapter primarily lists the names of the Israelites... - [Nehemiah 7:33](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-33/22284/): The men of the other Nebo, fiftie and two. Nehemiah 7:33 (KJV) Nehemiah 7:33 is part of a longer passage in the book of Nehemiah that provides a list of the families and groups of people who returned from Babylonian exile to Jerusalem. This chapter records the names and numbers of those who returned, not... - [Nehemiah 7:32](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-32/22283/): The men of Bethel and Ai, an hundred, twentie and three. Nehemiah 7:32 (KJV) The book of Nehemiah is set during the time when the Israelites were returning from the Babylonian exile to rebuild Jerusalem and the temple. Nehemiah, a cupbearer to the Persian king, was given permission to return to Jerusalem and oversee the... - [Nehemiah 7:28](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-28/22279/): The men of Bethazmaueth, fourtie and two. Nehemiah 7:28 (KJV) Nehemiah is a book in the Old Testament, and it primarily focuses on the story of Nehemiah, who was a cupbearer to the Persian king Artaxerxes. The book of Nehemiah describes his efforts to rebuild the walls of Jerusalem and restore the spiritual and social... - [Nehemiah 7:21](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-21/22272/): The children of Ater of Hezekiah, ninetie and eight. Nehemiah 7:21 (KJV) Nehemiah is set in the post‑exilic period of Israel’s history and forms part of the Old Testament. Nehemiah served as cupbearer to the Persian king Artaxerxes I, a position that gave him access to the royal court and the authority to request permission... - [Nehemiah 7:20](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-20/22271/): The children of Adin, sixe hundred, fiftie and fiue. Nehemiah 7:20 (KJV) Historical Context: Nehemiah was a Jewish leader who played a crucial role in the restoration of Jerusalem after the Babylonian exile. His primary concern was to rebuild the walls of Jerusalem to protect the city. In Nehemiah 7 he records the names of... - [Nehemiah 7:18](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-18/22269/): The children of Adonikam, sixe hundred, threescore and seuen. Nehemiah 7:18 (KJV) Nehemiah 7:18 is a verse found in the book of Nehemiah in the Old Testament. Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes I, played a significant role in the restoration of Jerusalem and the rebuilding of its walls. This verse belongs... - [Ezekiel 16:41](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-41/31096/): And they shall burne thine houses with fire, and execute iudgements vpon thee in the sight of many women: and I wil cause thee to cease from playing the harlot, and thou also shalt giue no hire any more. Ezekiel 16:41 (KJV) Ezekiel 16:41 belongs to a larger passage in the book of Ezekiel that... - [Ezekiel 16:39](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-39/31094/): And I will also giue thee into their hand, and they shal throw downe thine eminent place, and shall breake downe thy high places: they shall strip thee also of thy clothes, and shall take thy faire iewels, and leaue thee naked and bare. Ezekiel 16:39 (KJV) Context: Ezekiel was a prophet who ministered to... - [Ezekiel 16:33](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-33/31088/): They giue gifts to all whores, but thou giuest thy gifts to all thy louers, and hyrest them, that they may come vnto thee on euery side for thy whoredome. Ezekiel 16:33 (KJV) Ezekiel 16 is a chapter where the prophet Ezekiel delivers a strong message of judgment and rebuke to Jerusalem, symbolically depicted as... - [Ezekiel 16:31](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-31/31086/): In that thou buildest thine eminent place in the head of euery way, and makest thine high place in euery streete, and hast not beene as an harlot, in that thou scornest hire: Ezekiel 16:31 (KJV) And thou hast set thy thigh upon the high places, even upon all the high places, and hast built... - [Ezekiel 16:23](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-23/31078/): And it came to passe after all thy wickednesse (woe, woe vnto thee, saith the Lord God.) Ezekiel 16:23 (KJV) Ezekiel 16 is a powerful chapter in the book of Ezekiel that uses metaphorical language to depict the unfaithfulness and idolatry of Jerusalem. In this particular verse, God is expressing His sorrow and judgment upon... - [Ezekiel 16:22](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-22/31077/): And in all thine abominations and thy whooredomes, thou hast not remembred the dayes of thy youth, when thou wast naked and bare, and wast polluted in thy blood. Ezekiel 16:22 (KJV) Ezekiel 16:22 is part of a longer passage in the book of Ezekiel where the prophet addresses Jerusalem, symbolically depicted as an unfaithful... - [Ezekiel 16:16](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-16/31071/): And of thy garments thou diddest take, and deckedst thy high places with diuers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so. Ezekiel 16:16 (KJV) Historical Context: Ezekiel was a prophet during the Babylonian exile, called to deliver God’s messages to the exiled Israelites. In chapter... - [Nehemiah 7:53](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-53/22304/): The children of Bakbuk, the children of Hakupha, the children of Harhur, Nehemiah 7:53 (KJV) Context: To understand the significance of this verse, it is important to look at its broader context within the book of Nehemiah. Nehemiah is a historical and autobiographical account of the Israelites’ return from Babylonian captivity and their efforts to... - [Nehemiah 7:52](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-52/22303/): The children of Besai, the children of Meunim, the children of Nephishesim, Nehemiah 7:52 (KJV) Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes I, who granted him permission to return to Jerusalem and rebuild its walls. The book of Nehemiah records his dedicated efforts to restore the city’s physical defenses and to revive... - [Nehemiah 7:51](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-51/22302/): The children of Gazzam, the children of Uzza, the children of Phaseah, Nehemiah 7:51 (KJV) Nehemiah 7:51 is part of the extensive genealogical record that runs from Nehemiah 7:39 to 73. In this section the chronicler lists the families who returned from Babylonian exile and settled in Jerusalem. The verse records the names of the... - [Nehemiah 7:47](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-47/22298/): The children of Keros, the children of Sia, the children of Padon, Nehemiah 7:47 (KJV) Nehemiah 7:47 is part of a larger passage that records the genealogy and list of those who returned to Jerusalem from the Babylonian exile. Nehemiah, a cupbearer to the Persian king, played a significant role in leading the Israelites in... - [Nehemiah 7:46](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-46/22297/): The Nethinims. The children of Ziha, the children of Hashupha, the children of Tabaoth, Nehemiah 7:46 (KJV) The book of Nehemiah records the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a cupbearer to King Artaxerxes of Persia, received royal permission to return and oversee the city’s restoration. Chapter 7 shifts focus to the... - [Ezekiel 16:50](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-50/31105/): And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good. Ezekiel 16:50 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the Israelites during their exile in Babylon. In this particular chapter, Ezekiel uses a vivid... - [Ezekiel 16:47](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-47/31102/): Yet hast thou not walked after their wayes, nor done after their abominations: but as if that were a very litle thing, thou wast corrupted more then they in all thy wayes. Ezekiel 16:47 (KJV) Ezekiel 16 is a prophetic passage where God uses a parable to describe Jerusalem’s spiritual unfaithfulness and idolatry. In this... - [Ezekiel 16:45](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-45/31100/): Thou art thy mothers daughter, that lotheth her husband and her children, and thou art the sister of thy sisters which lothed their husbands, and their children: your mother was an Hittite, and your father an Amorite. Ezekiel 16:45 (KJV) Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art... - [Ezekiel 16:44](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-44/31099/): Behold, euery one that vseth prouerbs, shall vse this prouerbe against thee, saying, As is the mother, so is her daughter. Ezekiel 16:44 (KJV) The book of Ezekiel is a prophetic work addressed to the exiled Israelites in Babylon. Throughout the chapter, God portrays Jerusalem as an unfaithful wife, a child once abandoned, then nurtured... - [Ezekiel 16:42](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-42/31097/): So will I make my fury towards thee to rest, and my iealousie shall depart from thee, and I will be quiet, and will be no more angry. Ezekiel 16:42 (KJV) This verse is part of a longer passage in Ezekiel 16 where the prophet speaks on behalf of God, delivering a powerful message to... - [Nehemiah 7:66](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-66/22317/): The whole congregation together, was fourtie and two thousand, three hundred and threescore: Nehemiah 7:66 (KJV) Historical Context: The book of Nehemiah is set in the post‑exilic period when the Israelites had returned to Jerusalem from Babylonian captivity. Nehemiah was a cupbearer to the king of Persia and was granted permission to rebuild the walls... - [Nehemiah 7:65](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-65/22316/): And the Tirshatha said vnto them, that they should not eate of the most holy things, till there stood vp a priest with Urim and Thummim. Nehemiah 7:65 (KJV) The quotation presented above is not found in Nehemiah 7:65 in the King James Version. In the actual text the verse records a genealogical list of... - [Nehemiah 7:64](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-64/22315/): These sought their register, among those that were reckoned by genealogie, but it was not found: therfore were they, as polluted, put from the priesthood. Nehemiah 7:64 (KJV) Historical Context: The book of Nehemiah is set during the period of Israel’s history when the Israelites had returned from exile in Babylon and were rebuilding Jerusalem... - [Nehemiah 7:63](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-63/22314/): And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which tooke one of the daughters of Barzillai the Gileadite to wife, and was called after their name. Nehemiah 7:63 (KJV) Nehemiah is an Old Testament book that records the return of the exiles from Babylon and the rebuilding... - [Nehemiah 7:56](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-56/22307/): The children of Neziah, the children of Hatipha. Nehemiah 7:56 (KJV) The book of Nehemiah belongs to the historical books of the Old Testament and records the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a cupbearer to the Persian king Artaxerxes I, received permission to return to Jerusalem and oversee the city’s restoration.... - [Nehemiah 7:55](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-55/22306/): The children of Barkos, the children of Sisera, the children of Tamiah, Nehemiah 7:55 (KJV) Nehemiah is an Old Testament book that tells of Nehemiah, a cupbearer to the Persian king, who returned to Jerusalem to rebuild its walls and restore its spiritual and social life. His ministry was marked by decisive leadership, earnest prayer,... - [Nehemiah 7:54](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-54/22305/): The children of Baslith, the children of Mehida, the children of Harsha, Nehemiah 7:54 (KJV) The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida. Historical Context: In this chapter, Nehemiah is reviewing the genealogical records of those who returned from Babylonian exile to Jerusalem. The purpose of... - [Ezekiel 16:61](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-61/31116/): Then thou shalt remember thy wayes and be ashamed, when thou shalt receiue thy sisters, thine elder and thy younger, and I will giue them vnto thee for daughters, but not by thy couenant. Ezekiel 16:61 (KJV) The prophet Ezekiel employs the striking image of a faithless wife to portray Jerusalem’s unfaithfulness to God. In... - [Ezekiel 16:60](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-60/31115/): Neuerthelesse I will remember my couenant with thee in the dayes of thy youth, and I will establish vnto thee an euerlasting couenant. Ezekiel 16:60 (KJV) Ezekiel 16 presents a vivid, symbolic portrait of Jerusalem as an unfaithful and promiscuous woman, a picture that stands for the broader unfaithfulness of Israel toward God. Within this... - [Ezekiel 16:56](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-56/31111/): For thy sister Sodom was not mentioned by thy mouth in the day of thy pride; Ezekiel 16:56 (KJV) Ezekiel 16 presents a powerful allegorical portrait of Jerusalem as an unfaithful wife who has turned to idolatry and other sinful practices, thereby committing spiritual adultery against the covenant God established with His people. The chapter... - [Ezekiel 16:55](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-55/31110/): When thy sisters, Sodom and her daughters shal returne to their former estate, and Samaria and her daughters shall returne to their former estate, then thou and thy daughters shall returne to your former estate. Ezekiel 16:55 (KJV) Ezekiel 16 is a prophetic passage in which the prophet employs the striking image of a promiscuous... - [Ezekiel 16:54](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-54/31109/): That thou mayest beare thine owne shame, and mayest be confounded in all that thou hast done, in that thou art a comfort vnto them. Ezekiel 16:54 (KJV) Ezekiel 16 presents a lengthy allegory in which Jerusalem is portrayed as an abandoned child whom God discovers, adopts, and raises as His own. The chapter records... - [Ezekiel 16:53](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-53/31108/): When I shall bring againe their captiuitie, the captiuitie of Sodom and her daughters, and the captiuitie of Samaria and her daughters, then will I bring againe the captiuity of thy captiues in the midst of them; Ezekiel 16:53 (KJV) Ezekiel 16 presents a vivid metaphor in which Jerusalem is likened to an abandoned infant... - [Ezekiel 16:51](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-51/31106/): Neither hath Samaria committed halfe of thy sinnes, but thou hast multiplied thine abominations more then they, and hast iustified thy sisters in all thine abominations, which thou hast done. Ezekiel 16:51 (KJV) This verse belongs to a larger passage in Ezekiel in which the prophet delivers God’s message to Jerusalem, employing the metaphor of... - [Nehemiah 8:4](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-4/22328/): And Ezra the scribe, stood vpon a pulpit of wood, which they had made for the purpose, and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand: and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam. Nehemiah 8:4... - [Nehemiah 8:2](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-2/22326/): And Ezra the priest brought the Law before the Congregation, both of men and women, and all that could heare with vnderstanding, vpon the first day of the seuenth moneth. Nehemiah 8:2 (KJV) The book of Nehemiah records the return of the Israelites from Babylonian captivity and the subsequent rebuilding of Jerusalem’s walls under Nehemiah’s... - [Nehemiah 8:1](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-1/22325/): And all the people gathered themselues together, as one man, into the street that was before the water gate, and they spake vnto Ezra the scribe, to bring the booke of the Law of Moses, which the Lord had commanded to Israel. Nehemiah 8:1 (KJV) To understand Nehemiah 8:1 better, we must first grasp its... - [Nehemiah 7:71](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-71/22322/): And some of the chiefe of the fathers gaue to the treasure of the worke twentie thousand drammes of golde, and two thousand and two hundred pound of siluer. Nehemiah 7:71 (KJV) The book of Nehemiah tells how Nehemiah, a cupbearer to King Artaxerxes of Persia, learned of Jerusalem’s distress and obtained the king’s permission... - [Nehemiah 7:70](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-70/22321/): And some of the chiefe of the fathers, gaue vnto the worke: The Tirshatha gaue to the treasure, a thousand drammes of gold, fiftie basons, fiue hundred and thirtie priests garments. Nehemiah 7:70 (KJV) Nehemiah 7:70 is part of the Old Testament book of Nehemiah, which chronicles the Jewish people’s return from exile in Babylon... - [Nehemiah 7:68](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-68/22319/): Their horses, seuen hundred, thirtie and sixe: their mules, two hundred fourtie and fiue: Nehemiah 7:68 (KJV) Context: Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes, and he was given permission to return to Jerusalem to rebuild the city walls. This verse comes from a list of the people who returned to Jerusalem... - [Nehemiah 7:67](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-67/22318/): Beside their man seruants, and their maid seruants, of whome there were seuen thousand, three hundred, thirtie and seuen: and they had two hundred fourtie and fiue singing men and singing women. Nehemiah 7:67 (KJV) Nehemiah 7:67 is a part of the historical account found in the book of Nehemiah. To understand this verse better,... - [Ezekiel 17:13](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-13/31131/): And hath taken of the kings seed, and made a couenant with him, and hath taken an oath of him: he hath also taken the mighty of the land, Ezekiel 17:13 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. The... - [Ezekiel 17:12](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-12/31130/): Say now to the rebellious house, Know ye not what these things meane? tell them, behold, the king of Babylon is come to Ierusalem, and hath taken the King thereof, and the Princes thereof, and ledde them with him to Babylon, Ezekiel 17:12 (KJV) things mean? tell them, Behold, the king of Babylon is come... - [Ezekiel 17:7](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-7/31125/): There was also an other great eagle, with great wings and many feathers, and behold, this Uine did bend her rootes towards him, and shot forth her branches toward him, that hee might water it by the furrowes of her plantation. Ezekiel 17:7 (KJV) “And he took seed thereof, and planted it in the plain,... - [Ezekiel 17:5](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-5/31123/): Hee tooke also of the seed of the land, and planted it in a fruitfull field, he placed it by great waters, and set it as a willow tree. Ezekiel 17:5 (KJV) The passage presented is not a direct quotation from the King James Version of Scripture. It appears to be a paraphrase that blends... - [Ezekiel 17:4](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-4/31122/): Hee cropt off the top of his yong twigs, and caried it into a land of traffique; he set it in a city of merchants. Ezekiel 17:4 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile. He delivered his prophecies to the exiled Israelites, warning them of impending judgment because of... - [Ezekiel 17:1](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-1/31119/): And the word of the Lord came vnto mee, saying, Ezekiel 17:1 (KJV) And the word of the LORD came again unto me, saying, Context: Ezekiel 17 is a chapter that contains a parable or allegory often referred to as the “Parable of the Eagles and the Vine.” This parable uses symbolic language to convey... - [Ezekiel 16:62](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-62/31117/): And I will establish my couenant with thee, and thou shalt know that I am the Lord: Ezekiel 16:62 (KJV) Ezekiel 16 presents a vivid picture of Israel’s history, using the metaphor of an abandoned infant who is later adorned as a beautiful woman. The chapter moves from judgment for Israel’s idolatry to a hopeful... - [Nehemiah 9:4](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-4/22346/): Then stoode vp, vpon the staires of the Leuites, Ieshua and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cryed with a loude voice vnto the Lord their God. Nehemiah 9:4 (KJV) Nehemiah 9:4 is a verse from the book of Nehemiah, which recounts the rebuilding of the walls of Jerusalem and the restoration... - [Nehemiah 8:16](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-16/22340/): So the people went foorth, and brought them, and made themselues boothes, euery one vpon the roofe of his house, and in their courts, and in the courts of the house of God, and in the streete of the water-gate, and in the streete of the gate of Ephraim. Nehemiah 8:16 (KJV) The book of... - [Nehemiah 8:15](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-15/22339/): And that they should publish and proclaime in all their cities, and in Ierusalem, saying, Goe foorth vnto the mount, and fetch Oliue branches, and Pine branches, and Myrtle branches, and Palme branches, and branches of thicke trees, to make boothes, as it is written. Nehemiah 8:15 (KJV) *Note: The wording above is not a... - [Nehemiah 8:11](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-11/22335/): So the Leuites stilled all the people, saying, Holde your peace, for the day is holy, neither be ye grieued. Nehemiah 8:11 (KJV) In the chapters leading up to this moment, Nehemiah gathered the entire community—men, women, and children—in the square before the Water Gate. The purpose of the assembly was to hear the reading... - [Nehemiah 8:9](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-9/22333/): And Nehemiah, which is the Tirshatha, and Ezra the Priest the Scribe, and the Leuites that taught the people, said vnto all the people, This day is holy vnto the Lord your God, mourne not, nor weepe: for all the people wept, when they heard the words of the Law. Nehemiah 8:9 (KJV) This passage... - [Nehemiah 8:8](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-8/22332/): So they read in the booke, in the Law of God distinctly, and gaue the sense, and caused them to vnderstand the reading. Nehemiah 8:8 (KJV) “And they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.” Nehemiah 8:8 is part of a... - [Ezekiel 18:6](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-6/31148/): And hath not eaten vpon the mountaines, neither hath lift vp his eyes to the idoles of the house of Israel, neither hath defiled his neighbours wife, neither hath come neere to a menstruous woman, Ezekiel 18:6 (KJV) The passage records four distinct actions that a person described as righteous does not undertake. First, the... - [Ezekiel 17:22](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-22/31140/): Thus saith the Lord God, I wil also take of the highest branch of the high Cedar, and will set it, I will croppe off from the top of his yong twigges a tender one, and will plant it vpon an high mountaine and eminent. Ezekiel 17:22 (KJV) The book of Ezekiel is a prophetic... - [Ezekiel 17:20](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-20/31138/): And I will spread my net vpon him, & he shalbe taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespasse, that he hath trespassed against me. Ezekiel 17:20 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the... - [Ezekiel 17:18](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-18/31136/): Seeing hee despised the oath by breaking the couenant (when loe, he had giuen his hand) and hath done all these things, he shall not escape. Ezekiel 17:18 (KJV) In this passage the prophet Ezekiel delivers a divine warning concerning a specific individual who has broken a covenant and ignored an oath. The surrounding chapter... - [Ezekiel 17:17](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-17/31135/): Neither shall Pharaoh with his mightie armie and great companie make for him in the warre by casting vp mounts, and building forts, to cut off many persons. Ezekiel 17:17 (KJV) This verse belongs to a prophetic message delivered by Ezekiel to the exiled people of Judah in Babylon. God instructed Ezekiel to present a... - [Ezekiel 17:16](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-16/31134/): As I liue, saith the Lord God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose couenant he brake, euen with him, in the midst of Babylon he shall die. Ezekiel 17:16 (KJV) The book of Ezekiel contains prophecies and visions given to the prophet Ezekiel... - [Ezekiel 17:15](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-15/31133/): But he rebelled against him in sending his ambassadours into Egypt, that they might giue him horses and much people: shall he prosper? shall he escape that doeth such things? or shall hee breake the Couenant, and bee deliuered? Ezekiel 17:15 (KJV) Ezekiel 17:15 is part of a larger allegory delivered by the prophet Ezekiel... - [Ezekiel 17:14](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-14/31132/): That the kingdome might bee base, that it might not lift it selfe vp, but that by keeping of his Couenant it might stand. Ezekiel 17:14 (KJV) This verse is part of a larger passage where the prophet Ezekiel shares a parable about two eagles and a vine, symbolizing the geopolitical situation of his time.... - [Nehemiah 9:15](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-15/22357/): And gauest them bread from heauen for their hunger, and broughtest forth water for them out of the rocke, for their thirst, and promisedst them that they should goe in to possesse the land, which thou hadst sworne to giue them. Nehemiah 9:15 (KJV) Nehemiah 9:15 is part of a prayer and confession of the... - [Nehemiah 9:10](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-10/22352/): And shewedst signes and wonders vpon Pharaoh, and on all his seruants, and on all the people of his land: for thou knewest that they dealt proudlie against them: so didst thou get thee a name, as it is this day. Nehemiah 9:10 (KJV) Historical Context: The book of Nehemiah is set during the period... - [Nehemiah 9:7](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-7/22349/): Thou art the Lord the God, who diddest choose Abram, and broughtest him forth out of Ur of the Caldees, and gauest him the name of Abraham: Nehemiah 9:7 (KJV) The book of Nehemiah is set in the period when Israel was returning from exile in Babylon and rebuilding the walls of Jerusalem. Nehemiah, the... - [Nehemiah 9:5](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-5/22347/): Then the Leuites, Ieshua and Kadmiel, Bani, Hashabniah, Sherebiah, Hodiiah, Shebaniah, and Pethahiah, sayde, Stand vp, and blesse the Lord your God for euer and euer, and blessed bee thy glorious Name, which is exalted aboue all blessing and praise. Nehemiah 9:5 (KJV) The book of Nehemiah records the period after the Babylonian exile when... - [Nehemiah 9:19](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-19/22361/): Yet thou, in thy manifold mercies, forsookest them not in the wildernesse: the pillar of the cloude departed not from them by day, to leade them in the way, neither the pillar of fire by night, to shew them light, and the way wherin they should goe. Nehemiah 9:19 (KJV) The book of Nehemiah records... - [Nehemiah 9:18](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-18/22360/): Yea when they had made them a molten calfe, and said, This is thy God, that brought thee vp out of Egypt, and had wrought great prouocations: Nehemiah 9:18 (KJV) The book of Nehemiah records the return of the Israelites from Babylonian exile and the rebuilding of Jerusalem’s walls. In chapter 9 the people assemble... - [Nehemiah 9:17](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-17/22359/): And refused to obey, neither were mindful of the wonders that thou didst among them: but hardened their necks, and in their rebellion appointed a captaine to returne to their bondage: but thou art a God ready to pardon, gracious and mercifull, slow to anger, and of great kindnes, & forsookest them not. Nehemiah 9:17... - [Ezekiel 18:26](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-26/31168/): When a righteous man turneth away from his righteousnesse, & committeth iniquitie, and dieth in them; for his iniquitie that he hath done, shall he die. Ezekiel 18:26 (KJV) This verse belongs to a larger passage in Ezekiel in which the prophet confronts Israel about their understanding of God’s justice and the principle of individual... - [Ezekiel 18:19](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-19/31161/): Yet say yee, Why? doeth not the sonne beare the iniquitie of the father? when the sonne hath done that which is lawfull and right, and hath kept all my Statutes, and hath done them, he shall surely liue. Ezekiel 18:19 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament,... - [Ezekiel 18:18](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-18/31160/): As for his father, because hee cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, loe, euen he shall die in his iniquitie. Ezekiel 18:18 (KJV) Historical Context: The book of Ezekiel is set during the Babylonian exile, when Israel was taken captive because of its disobedience... - [Ezekiel 18:17](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-17/31159/): That hath taken off his hand from the poore, that hath not receiued vsurie nor increase, hath executed my Iudgements, hath walked in my Statutes, he shall not die for the iniquitie of his father, he shall surely liue. Ezekiel 18:17 (KJV) that hath not received usury nor increase, hath executed my judgments, hath walked... - [Ezekiel 18:16](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-16/31158/): Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath giuen his bread to the hungry, and hath couered the naked with a garment, Ezekiel 18:16 (KJV) Ezekiel 18:16 belongs to a larger passage in the book of Ezekiel where the prophet addresses personal responsibility and accountability before God.... - [Ezekiel 18:14](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-14/31156/): Now loe, if hee beget a sonne that seeth all his fathers sinnes which he hath done, and considereth, and doth not such like, Ezekiel 18:14 (KJV) Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like, Ezekiel 18:14 (KJV) The... - [Ezekiel 18:12](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-12/31154/): Hath oppressed the poore and needie, hath spoiled by violence, hath not restored the pledge, and hath lift vp his eyes to the idoles, hath committed abomination, Ezekiel 18:12 (KJV) “Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it... - [Ezekiel 18:7](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-7/31149/): And hath not oppressed any, but hath restored to the debtourhis pledge, hath spoiled none by violence, hath giuen his bread to the hungrie, and hath couered the naked with a garment, Ezekiel 18:7 (KJV) Ezekiel was a prophet who lived during the time of the Babylonian exile. The Israelites had been taken captive by... - [Nehemiah 9:31](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-31/22373/): Neuerthelesse, for thy great mercies sake, thou diddest not vtterly consume them, nor forsake them; for thou art a gracious and mercifull God. Nehemiah 9:31 (KJV) Nehemiah is an Old Testament book that records the faithful service of Nehemiah, a cupbearer to the Persian king Artaxerxes, and his leadership in rebuilding the walls of Jerusalem.... - [Nehemiah 9:30](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-30/22372/): Yet many yeres diddest thou forbeare them, and testifiedst against them by the Spirit in thy Prophets: yet would they not giue eare: therefore gauest thou them into the hand of the people of the lands. Nehemiah 9:30 (KJV) Certainly! Let’s delve into Nehemiah 9:30 from the King James Version (KJV) of the Bible. The... - [Nehemiah 9:28](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-28/22370/): But after they had rest, they did euill againe before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion ouer them: yet when they returned and cried vnto thee, thou heardest them from heauen, and many times didst thou deliuer them, according to thy mercies: Nehemiah 9:28... - [Nehemiah 9:22](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-22/22364/): Moreouer, thou gauest them kingdomes and nations, and didst diuide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan. Nehemiah 9:22 (KJV) The book of Nehemiah is a historical account of the restoration of Jerusalem’s walls and the... - [Nehemiah 9:21](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-21/22363/): Yea fourtie yeeres diddest thou sustaine them in the wildernesse, so that they lacked nothing; their clothes wared not old, and their feet swelled not. Nehemiah 9:21 (KJV) Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not. Nehemiah 9:21... - [Ezekiel 20:7](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-7/31195/): Then said I vnto them, Cast ye away euery man the abominations of his eyes, and defile not your selues with the idoles of Egypt: I am the Lord your God. Ezekiel 20:7 (KJV) The book of Ezekiel is a prophetic work in the Old Testament. In this passage the prophet speaks on behalf of... - [Ezekiel 20:5](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-5/31193/): And say vnto them, Thus saith the Lord God, In the day when I chose Israel, and lifted vp mine hand vnto the seed of the house of Iacob, and made my selfe knowen vnto them in the land of Egypt, when I lifted vp mine hand vnto them, saying, I am the Lord your... - [Ezekiel 20:4](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-4/31192/): Wilt thou iudge them, sonne of man, wilt thou iudge them? cause them to know the abominations of their fathers: Ezekiel 20:4 (KJV) Ezekiel was a prophet taken into exile in Babylon together with many of the people of Judah. While in exile he received visions and messages from God that he was to deliver... - [Ezekiel 20:3](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-3/31191/): Sonne of man, speake vnto the elders of Israel, and say vnto them, Thus saith the Lord God, Are yee come to enquire of me? As I liue, saith the Lord God, I will not be enquired of by you. Ezekiel 20:3 (KJV) In this passage the prophet Ezekiel delivers a direct rebuke from the... - [Daniel 10:7](https://biblicaltheology.org.uk/daniel-10/daniel-10-7/32333/): “And I Daniel alone saw the vision: for the men that were with me saw not the vision, but a great quaking fell upon them, so that they fled to hide themselves.” Context:To understand the significance of this verse, it is essential to consider the broader context of Daniel 10. In this chapter, Daniel receives... - [Daniel 10:6](https://biblicaltheology.org.uk/daniel-10/daniel-10-6/32332/): “His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.” Context:Before we delve into the verse itself, let’s establish... - [Daniel 10:4](https://biblicaltheology.org.uk/daniel-10/daniel-10-4/32330/): “In the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel.” Context:The Book of Daniel is divided into two main sections. The first section consists of narratives about Daniel’s life and his interactions with Babylonian and Persian rulers. The second section contains a... - [Daniel 10:3](https://biblicaltheology.org.uk/daniel-10/daniel-10-3/32329/): “I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.” - [Daniel 10:2](https://biblicaltheology.org.uk/daniel-10/daniel-10-2/32328/): “In those days I Daniel was mourning three full weeks.” Daniel 10:2 (KJV):In those days I Daniel was mourning three full weeks. In this verse, we find the prophet Daniel expressing his state of mourning for a period of three full weeks. To understand the significance of this verse, we need to examine the broader... - [Daniel 11:27](https://biblicaltheology.org.uk/daniel-11/daniel-11-27/32374/): “And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.” Context:Daniel 11:27 is part of a vision given to the prophet Daniel concerning future events, particularly related to the conflicts and interactions... - [Daniel 11:25](https://biblicaltheology.org.uk/daniel-11/daniel-11-25/32372/): “And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.” In this verse, the... - [Daniel 11:21](https://biblicaltheology.org.uk/daniel-11/daniel-11-21/32368/): “And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.” Context:The book of Daniel is a prophetic book that records visions and dreams given to the prophet Daniel. In this chapter, Daniel... - [Daniel 11:15](https://biblicaltheology.org.uk/daniel-11/daniel-11-15/32362/): “So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.” Historical Context:The book of Daniel is a prophetic book written by the prophet Daniel during... - [Daniel 10:21](https://biblicaltheology.org.uk/daniel-10/daniel-10-21/32347/): “But I will show thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.” Certainly! Here is a Bible study on Verse: “But I will show thee that which is noted in the scripture of truth: and there is none... - [Daniel 10:20](https://biblicaltheology.org.uk/daniel-10/daniel-10-20/32346/): “Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.” In Daniel 10, we find the prophet Daniel receiving a vision and message from an angelic being. This encounter takes... - [Daniel 10:16](https://biblicaltheology.org.uk/daniel-10/daniel-10-16/32342/): “And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.” Context: The Book of Daniel is a prophetic... - [Daniel 10:14](https://biblicaltheology.org.uk/daniel-10/daniel-10-14/32340/): “Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.” Context:The book of Daniel is divided into two main sections: historical narratives in chapters 1-6 and apocalyptic visions in chapters 7-12. Chapter 10 falls within the latter section, where Daniel... - [Daniel 10:12](https://biblicaltheology.org.uk/daniel-10/daniel-10-12/32338/): “Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.” Context:The book of Daniel is set during the Babylonian captivity when the Jewish people were taken... - [Daniel 12:4](https://biblicaltheology.org.uk/daniel-12/daniel-12-4/32395/): “But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” Context:The book of Daniel primarily focuses on the life and visions of the prophet Daniel during the time of the Babylonian captivity. In the previous... - [Daniel 12:3](https://biblicaltheology.org.uk/daniel-12/daniel-12-3/32394/): “And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.” Historical Context:The book of Daniel is attributed to the prophet Daniel, who lived during the Babylonian captivity of the Israelites. In this particular chapter, Daniel is receiving a... - [Daniel 12:2](https://biblicaltheology.org.uk/daniel-12/daniel-12-2/32393/): “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” Historical Context:The book of Daniel is set during the Babylonian exile, when the Jewish people were taken captive by King Nebuchadnezzar. The prophet Daniel was one of those captives and... - [Daniel 12:1](https://biblicaltheology.org.uk/daniel-12/daniel-12-1/32392/): “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be... - [Daniel 11:44](https://biblicaltheology.org.uk/daniel-11/daniel-11-44/32391/): “But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.” Context:To understand the verse better, it is essential to look at the broader context of the passage. The Book of Daniel contains prophecies given to... - [Daniel 11:41](https://biblicaltheology.org.uk/daniel-11/daniel-11-41/32388/): “And he shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.” In Daniel 11, we find a prophecy concerning the future events that would affect the people of Israel. This chapter... - [Daniel 11:40](https://biblicaltheology.org.uk/daniel-11/daniel-11-40/32387/): “And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.” This verse is part... - [Daniel 11:37](https://biblicaltheology.org.uk/daniel-11/daniel-11-37/32384/): “Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.” Daniel 11:37 is a verse from the Book of Daniel in the Old Testament. In this verse, the prophet Daniel is describing a future ruler who would arise and exhibit... - [Daniel 11:36](https://biblicaltheology.org.uk/daniel-11/daniel-11-36/32383/): “And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.” Context:To understand the verse better, let’s look at the... - [Daniel 11:35](https://biblicaltheology.org.uk/daniel-11/daniel-11-35/32382/): “And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.” This verse is found within a larger section of the book of Daniel known as the prophecy of the kings of... - [Daniel 11:33](https://biblicaltheology.org.uk/daniel-11/daniel-11-33/32380/): “And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.” Historical Context: The Book of Daniel is set during the Babylonian exile when Daniel and other Israelites were taken captive by King Nebuchadnezzar of Babylon. In this chapter,... - [Daniel 11:32](https://biblicaltheology.org.uk/daniel-11/daniel-11-32/32379/): “And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.” This verse is part of a prophecy given to the prophet Daniel concerning future events and conflicts that would take place among nations. It specifically focuses on a... - [Hosea 2:1](https://biblicaltheology.org.uk/hosea-2/hosea-2-1/32422/): “Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.” Certainly! Let’s delve into a Bible study on Hosea 2:1, using the King James Version (KJV) of the verse: Hosea is one of the twelve minor prophets in the Old Testament. He lived and prophesied during the eighth century B.C. in the northern kingdom... - [Hosea 1:10](https://biblicaltheology.org.uk/hosea-1/hosea-1-10/32420/): “Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of... - [Hosea 1:8](https://biblicaltheology.org.uk/hosea-1/hosea-1-8/32418/): “Now when she had weaned Lo-ruhamah, she conceived, and bare a son.” Hosea 1:8 (KJV) says: “Now when she had weaned Loruhamah, she conceived, and bare a son.” Historical Context:Hosea was a prophet in the Northern Kingdom of Israel during a time of great spiritual decline and idolatry. God called Hosea to deliver messages of... - [Hosea 1:5](https://biblicaltheology.org.uk/hosea-1/hosea-1-5/32415/): “And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.” Certainly! Here’s a Bible study on Hosea 1:5 (KJV) says: "And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel." Context... - [Hosea 1:4](https://biblicaltheology.org.uk/hosea-1/hosea-1-4/32414/): “And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament... - [Hosea 1:3](https://biblicaltheology.org.uk/hosea-1/hosea-1-3/32413/): “So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea during a time when the Northern Kingdom of Israel was experiencing moral and spiritual decay. God instructed... - [Hosea 1:1](https://biblicaltheology.org.uk/hosea-1/hosea-1-1/32411/): “The word of the Lord that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.” Historical Context:Hosea was a prophet in the northern kingdom of Israel during a turbulent period in the... - [Daniel 12:13](https://biblicaltheology.org.uk/daniel-12/daniel-12-13/32403/): “But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.” Daniel 12:13 (KJV) states: This verse concludes the prophecy recorded in the book of Daniel and provides a message of hope and assurance. To better understand this verse, it is helpful... - [Daniel 12:10](https://biblicaltheology.org.uk/daniel-12/daniel-12-10/32400/): “Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” This verse is part of the concluding chapter of the Book of Daniel, which contains prophecies and visions given to Daniel concerning the future events and the end... - [Daniel 12:8](https://biblicaltheology.org.uk/daniel-12/daniel-12-8/32399/): “But I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?” Context:To better understand Daniel 12:8, it’s essential to consider the surrounding verses and the broader context of the book. The Book of Daniel contains a collection of visions and prophecies given to Daniel during... - [Daniel 12:5](https://biblicaltheology.org.uk/daniel-12/daniel-12-5/32396/): “Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.” Context:The book of Daniel is a prophetic book found in the Old Testament. It contains a collection of visions and prophecies given... - [Hosea 2:12](https://biblicaltheology.org.uk/hosea-2/hosea-2-12/32433/): “And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.” Historical Context:The book of Hosea is a prophetic book in the Old Testament. The prophet... - [Hosea 2:10](https://biblicaltheology.org.uk/hosea-2/hosea-2-10/32431/): “And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.” Hosea 2:10 is part of the prophecy of the prophet Hosea, who delivered messages from God to the people of Israel during a time of great spiritual unfaithfulness. In this verse, God is... - [Hosea 2:9](https://biblicaltheology.org.uk/hosea-2/hosea-2-9/32430/): “Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.” Historical Context: The book of Hosea was written by the prophet Hosea during a time of great spiritual decline and idolatry in... - [Hosea 2:8](https://biblicaltheology.org.uk/hosea-2/hosea-2-8/32429/): “For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It is attributed to the prophet Hosea, who was called by God to deliver His message... - [Hosea 2:7](https://biblicaltheology.org.uk/hosea-2/hosea-2-7/32428/): “Hosea 2:7 (KJV): And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.” Context and Background:Hosea is one of the... - [Hosea 2:6](https://biblicaltheology.org.uk/hosea-2/hosea-2-6/32427/): “Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.” Context:The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea during a time when the northern kingdom of Israel was facing spiritual adultery and idolatry. God instructed... - [Hosea 2:5](https://biblicaltheology.org.uk/hosea-2/hosea-2-5/32426/): “For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.” Context:Hosea 2:5 is part of the book of Hosea, which is one of the... - [Hosea 2:4](https://biblicaltheology.org.uk/hosea-2/hosea-2-4/32425/): “Hosea 2:4 (KJV): And I will not have mercy upon her children; for they be the children of whoredoms.” Introduction:Hosea 2:4 is a verse from the book of Hosea in the Old Testament. To understand this verse in its context, it’s important to have some background information on the book of Hosea. Hosea was a... - [Hosea 2:3](https://biblicaltheology.org.uk/hosea-2/hosea-2-3/32424/): “Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.” Context:The book of Hosea is a prophetic book in the Old Testament that records the words and actions of the prophet... - [Hosea 2:2](https://biblicaltheology.org.uk/hosea-2/hosea-2-2/32423/): “Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts.” Certainly! Here’s a Bible study on Hosea 2:2 (KJV) says: “Plead with your mother, plead: for she is not my wife,... - [Hosea 2:11](https://biblicaltheology.org.uk/hosea-2/hosea-2-11/32421/): “I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.” Context:The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea was called by God to deliver His messages to the people of Israel during a... - [Hosea 4:2](https://biblicaltheology.org.uk/hosea-4/hosea-4-2/32451/): “By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea ministered during a time of spiritual decline in the northern kingdom of Israel. The people had turned away from... - [Hosea 4:1](https://biblicaltheology.org.uk/hosea-4/hosea-4-1/32450/): “Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the... - [Hosea 3:4](https://biblicaltheology.org.uk/hosea-3/hosea-3-4/32448/): “For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim.” Context:Hosea was a prophet who was called by God to deliver His messages to the northern kingdom of Israel during a time of spiritual... - [Hosea 3:2](https://biblicaltheology.org.uk/hosea-3/hosea-3-2/32446/): “Hosea 3:2 (KJV): So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley.” Historical and Contextual Background:The book of Hosea is one of the prophetic books in the Old Testament, written by the prophet Hosea during the reign of various kings in... - [Hosea 3:1](https://biblicaltheology.org.uk/hosea-3/hosea-3-1/32445/): “Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.” Context:The book of Hosea is a prophetic book in the Old Testament, written by the... - [Hosea 2:23](https://biblicaltheology.org.uk/hosea-2/hosea-2-23/32444/): “Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.” Historical Context:Hosea was a prophet who lived during the reign of several kings in Israel and Judah. His ministry... - [Hosea 2:21](https://biblicaltheology.org.uk/hosea-2/hosea-2-21/32442/): “And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth.” This verse is part of the book of Hosea in the Old Testament. Hosea was a prophet who was called by God to deliver His message to the people... - [Hosea 2:20](https://biblicaltheology.org.uk/hosea-2/hosea-2-20/32441/): “Hosea 2:20 (KJV): I will even betroth thee unto me in faithfulness: and thou shalt know the Lord.” Context:Hosea is one of the twelve Minor Prophets in the Old Testament. His book contains a powerful message that uses his own life experiences as a metaphor for God’s relationship with Israel. In Hosea’s time, Israel had... - [Hosea 2:19](https://biblicaltheology.org.uk/hosea-2/hosea-2-19/32440/): “And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.” Context and Background:Hosea was a prophet in the Northern Kingdom of Israel during a time of great spiritual decline and idolatry. God used Hosea’s life and marriage to... - [Hosea 2:16](https://biblicaltheology.org.uk/hosea-2/hosea-2-16/32437/): “And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali.” Context:The book of Hosea is a prophetic book in the Old Testament that contains the prophecies of the prophet Hosea. Hosea was called by God to marry an unfaithful woman named Gomer,... - [Hosea 2:14](https://biblicaltheology.org.uk/hosea-2/hosea-2-14/32435/): “Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.” Certainly! Here is a Bible study on Hosea 2:14 (KJV) says: “Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.” Context:The book of Hosea is a prophetic book in the... - [Hosea 2:13](https://biblicaltheology.org.uk/hosea-2/hosea-2-13/32434/): “And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.” Historical and Contextual Background:Hosea was a prophet in the Old Testament who was called by God to... - [Hosea 4:17](https://biblicaltheology.org.uk/hosea-4/hosea-4-17/32466/): “Ephraim is joined to idols: let him alone.” Context:The book of Hosea is a prophetic book in the Old Testament, and it focuses on the message of God’s love for Israel, His chosen people, despite their unfaithfulness. The prophet Hosea was instructed by God to marry an adulterous woman as a symbol of Israel’s unfaithfulness... - [Hosea 4:15](https://biblicaltheology.org.uk/hosea-4/hosea-4-15/32464/): “Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, The LORD liveth.” Historical Context:Hosea was a prophet who ministered in the Northern Kingdom of Israel during a time of great spiritual and moral decline. The people had turned away... - [Hosea 4:11](https://biblicaltheology.org.uk/hosea-4/hosea-4-11/32460/): “Hosea 4:11 (KJV): Whoredom and wine and new wine take away the heart.” This verse is part of the book of Hosea, which contains prophecies and messages from God delivered through the prophet Hosea to the people of Israel. The book addresses the unfaithfulness and spiritual adultery of the Israelites and serves as a metaphor... - [Hosea 4:10](https://biblicaltheology.org.uk/hosea-4/hosea-4-10/32459/): “For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the Lord.” - [Hosea 4:9](https://biblicaltheology.org.uk/hosea-4/hosea-4-9/32458/): “Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It contains prophecies and messages... - [Hosea 4:8](https://biblicaltheology.org.uk/hosea-4/hosea-4-8/32457/): “They eat up the sin of my people, and they set their heart on their iniquity.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea during the reign of several kings in Israel, around the 8th century BCE. The main theme of... - [Hosea 4:6](https://biblicaltheology.org.uk/hosea-4/hosea-4-6/32455/): “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” Historical Context:The book of Hosea is one of the prophetic books in the Old... - [Hosea 4:4](https://biblicaltheology.org.uk/hosea-4/hosea-4-4/32453/): “Hear the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.” This verse is part of the prophetic book of Hosea in the Old Testament. Hosea was a prophet who... - [Hosea 4:3](https://biblicaltheology.org.uk/hosea-4/hosea-4-3/32452/): “Hosea 4:3 (KJV): Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.” Hosea 4:3 is a verse from the book of Hosea in the Old Testament. The book... - [Hosea 6:4](https://biblicaltheology.org.uk/hosea-6/hosea-6-4/32486/): “O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.” Historical Context:Hosea was a prophet who lived during a time of great spiritual and moral decline in Israel. The book of Hosea contains... - [Hosea 6:3](https://biblicaltheology.org.uk/hosea-6/hosea-6-3/32485/): “Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.” Historical Context:The book of Hosea was written by the prophet Hosea during a time of spiritual decline... - [Hosea 6:2](https://biblicaltheology.org.uk/hosea-6/hosea-6-2/32484/): “After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.” Certainly! Here’s a Bible study on Hosea 6:2 (KJV) says: “After two days will he revive us: in the third day he will raise us up, and we shall live in his... - [Hosea 6:1](https://biblicaltheology.org.uk/hosea-6/hosea-6-1/32483/): “Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.” Verse:“Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.” Historical Context:Hosea was... - [Hosea 5:15](https://biblicaltheology.org.uk/hosea-5/hosea-5-15/32482/): “I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.” Historical Context:Hosea was a prophet in the Northern Kingdom of Israel during a time of great spiritual and moral decline. The people had turned away from God, engaging in idolatry... - [Hosea 5:14](https://biblicaltheology.org.uk/hosea-5/hosea-5-14/32481/): “For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.” Historical context:The book of Hosea was written during a time of great spiritual and moral decline in Israel, particularly... - [Hosea 5:9](https://biblicaltheology.org.uk/hosea-5/hosea-5-9/32476/): “Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.” - [Hosea 5:7](https://biblicaltheology.org.uk/hosea-5/hosea-5-7/32474/): “They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.” Context: Hosea 5:7 is a verse from the book of Hosea in the Old Testament. Hosea was a prophet who ministered to the northern kingdom of Israel during a time of spiritual and... - [Hosea 5:6](https://biblicaltheology.org.uk/hosea-5/hosea-5-6/32473/): “They shall go with their flocks and with their herds to seek the Lord; but they shall not find him; he hath withdrawn himself from them.” Historical Context: The book of Hosea was written during a time of spiritual and moral decline in the Northern Kingdom of Israel. The people had turned away from God,... - [Hosea 5:4](https://biblicaltheology.org.uk/hosea-5/hosea-5-4/32471/): “They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the Lord.” Historical Context:Hosea was a prophet who lived during the divided kingdom of Israel. His ministry took place in the eighth century BC, primarily focused on the... - [Hosea 5:3](https://biblicaltheology.org.uk/hosea-5/hosea-5-3/32470/): “I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.” Context and Background:Hosea is one of the twelve minor prophets of the Old Testament. He prophesied during a time when Israel, the northern kingdom, was experiencing moral and spiritual decay. The people had turned... - [Hosea 5:1](https://biblicaltheology.org.uk/hosea-5/hosea-5-1/32468/): “Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament. It... - [Hosea 6:10](https://biblicaltheology.org.uk/hosea-6/hosea-6-10/32610/): “I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.” Certainly! Here is a Bible study on Verse: “I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.” (Hosea 6:10, KJV) Historical Context:Hosea was a... - [Hosea 7:8](https://biblicaltheology.org.uk/hosea-7/hosea-7-8/32501/): “Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament, and it focuses on the prophet Hosea’s message to the Northern Kingdom of Israel. During this time, Israel was experiencing a period of moral and spiritual... - [Hosea 7:7](https://biblicaltheology.org.uk/hosea-7/hosea-7-7/32500/): “They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.” Context:Hosea 7:7 is found in the book of Hosea, which is one of the prophetic books in the Old Testament. Hosea was a prophet who was called by God... - [Hosea 7:6](https://biblicaltheology.org.uk/hosea-7/hosea-7-6/32499/): “For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.” Certainly! Here is a Bible study on Hosea 7:6 (KJV) says, “For they have made ready their heart like an oven, whiles they lie in... - [Hosea 7:4](https://biblicaltheology.org.uk/hosea-7/hosea-7-4/32497/): “They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.” Historical Context:The book of Hosea was written by the prophet Hosea during the reign of various kings of Israel, particularly during the time of the divided kingdom. Hosea was called... - [Hosea 7:3](https://biblicaltheology.org.uk/hosea-7/hosea-7-3/32496/): “They make the king glad with their wickedness, and the princes with their lies.” Certainly! Here’s a Bible study on Hosea 7:3 (KJV) says, “They make the king glad with their wickedness, and the princes with their lies.” Historical Context:Hosea was a prophet in the Northern Kingdom of Israel during a time of great moral... - [Hosea 7:2](https://biblicaltheology.org.uk/hosea-7/hosea-7-2/32495/): “And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea during a time when the northern kingdom... - [Hosea 7:1](https://biblicaltheology.org.uk/hosea-7/hosea-7-1/32494/): “When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.” Historical Context:The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea was called by... - [Hosea 6:7](https://biblicaltheology.org.uk/hosea-6/hosea-6-7/32489/): “But they like men have transgressed the covenant: there have they dealt treacherously against me.” Context:To understand the verse better, it’s important to consider the context of the book of Hosea. Hosea was a prophet who was called by God to deliver His messages to the people of Israel. The book contains a strong theme... - [Hosea 6:6](https://biblicaltheology.org.uk/hosea-6/hosea-6-6/32488/): “For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.” Context:The book of Hosea is a prophetic book in the Old Testament, where the prophet Hosea delivers messages from God to the Israelites. The overall theme of the book is the unfaithfulness of Israel and God’s desire for their... - [Hosea 8:9](https://biblicaltheology.org.uk/hosea-8/hosea-8-9/32518/): “For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.” - [Hosea 8:8](https://biblicaltheology.org.uk/hosea-8/hosea-8-8/32517/): “Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.” Context:To understand the verse better, it is essential to consider the context of the book of Hosea. The prophet Hosea was called by God to deliver a message of judgment and warning to the northern kingdom of... - [Hosea 8:6](https://biblicaltheology.org.uk/hosea-8/hosea-8-6/32515/): “For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.” Context:The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea. It contains messages and warnings from God to the people of Israel, particularly... - [Hosea 8:3](https://biblicaltheology.org.uk/hosea-8/hosea-8-3/32511/): “Israel hath cast off the thing that is good: the enemy shall pursue him.” Historical Context:The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea. It focuses on the relationship between God and the nation of Israel, using the analogy of a marriage to illustrate Israel’s unfaithfulness and... - [Hosea 7:15](https://biblicaltheology.org.uk/hosea-7/hosea-7-15/32508/): “Though I have bound and strengthened their arms, yet do they imagine mischief against me.” Historical Context:The book of Hosea is one of the prophetic books of the Old Testament. It was written by the prophet Hosea, who was called by God to proclaim His message to the northern kingdom of Israel during a time... - [Hosea 7:14](https://biblicaltheology.org.uk/hosea-7/hosea-7-14/32507/): “And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.” Context:The book of Hosea is a prophetic book in the Old Testament, attributed to the prophet Hosea. The book contains prophecies and messages from God to the... - [Hosea 7:13](https://biblicaltheology.org.uk/hosea-7/hosea-7-13/32506/): “They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.” This verse is part of the book of Hosea in the Old Testament. Hosea was a prophet who ministered to the northern... - [Hosea 7:12](https://biblicaltheology.org.uk/hosea-7/hosea-7-12/32505/): “When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.” Context:The book of Hosea is one of the prophetic books in the Old Testament. Hosea was a prophet who was called by God to... - [Hosea 7:9](https://biblicaltheology.org.uk/hosea-7/hosea-7-9/32502/): “Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.” Context:The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea was called by God to deliver a message of judgment and redemption to the nation... - [Psalms 12:3](https://biblicaltheology.org.uk/psalms-12/psalms-12-3/24034/): “The Lord shall cut off all flattering lips, and the tongue that speaketh proud things.” Psalm 12:3 (KJV) says: “The Lord shall cut off all flattering lips, and the tongue that speaketh proud things.” Context: The Book of Psalms is a collection of prayers, songs, and poems attributed to various authors, including King David. This... - [Psalms 12:2](https://biblicaltheology.org.uk/psalms-12/psalms-12-2/24033/): “They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.” Context:The book of Psalms is a collection of songs and prayers, often attributed to King David. Psalm 12 is a plea for help in a time of wickedness and deceit. It highlights the contrast between the... - [Psalms 12:1](https://biblicaltheology.org.uk/psalms-12/psalms-12-1/24032/): “Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men.” Certainly! Here is a Bible study on Psalm 12:1 in the King James Version: Verse: “Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men.” (Psalm 12:1, KJV) 1. Context: Psalm... - [Psalms 11:7](https://biblicaltheology.org.uk/psalms-11/psalms-11-7/24031/): “For the righteous LORD loveth righteousness; his countenance doth behold the upright.” Psalm 11:7 (KJV) says: “For the righteous LORD loveth righteousness; his countenance doth behold the upright.” Context of Psalm 11:Psalm 11 is attributed to King David and is a psalm of trust in God’s protection. In this psalm, David expresses confidence in the... - [Psalms 11:6](https://biblicaltheology.org.uk/psalms-11/psalms-11-6/24030/): “Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.” Certainly! Here’s a Bible study on Psalm 11:6 (KJV): Psalm 11:6 (KJV) says: “Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of... - [Psalms 13:6](https://biblicaltheology.org.uk/psalms-13/psalms-13-6/24045/): “I will sing unto the LORD, because he hath dealt bountifully with me.” Certainly! Here is a Bible study on Psalm 13:6 (KJV): Psalm 13:6 (KJV) says: “I will sing unto the LORD, because he hath dealt bountifully with me.” Context: The book of Psalms is a collection of poetic expressions of praise, lament, thanksgiving,... - [Psalms 13:5](https://biblicaltheology.org.uk/psalms-13/psalms-13-5/24044/): “But I have trusted in thy mercy; my heart shall rejoice in thy salvation.” Verse: “But I have trusted in thy mercy; my heart shall rejoice in thy salvation.” Context: Psalm 13 is a lament of David, expressing his feelings of abandonment and distress to God. In the midst of his anguish, David acknowledges his... - [Psalms 13:4](https://biblicaltheology.org.uk/psalms-13/psalms-13-4/24043/): “Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.” Certainly! Let’s dive into a Bible study on Psalm 13:4 (KJV): Psalm 13:4 (KJV) says: This verse is taken from Psalm 13, which is attributed to King David. It is a lament or a prayer for... - [Psalms 13:2](https://biblicaltheology.org.uk/psalms-13/psalms-13-2/24041/): “How long shall I take counsel in my soul, having sorrow in my heart daily? How long shall mine enemy be exalted over me?” Psalm 13 is attributed to King David and is classified as a lament or a psalm of complaint. In this particular verse, David expresses his feelings of distress, anguish, and the... - [Psalms 16:1](https://biblicaltheology.org.uk/psalms-16/psalms-16-1/24058/): “Preserve me, O God: for in thee do I put my trust.” Certainly! Here’s a Bible study on Psalm 16:1 (KJV): Psalm 16:1 (KJV) says, “Preserve me, O God: for in thee do I put my trust.” Context: The book of Psalms is a collection of poetic and heartfelt songs and prayers attributed to King... - [Psalms 15:5](https://biblicaltheology.org.uk/psalms-15/psalms-15-5/24057/): “He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.” Certainly! Here is a Bible study on Psalm 15:5 (KJV): Psalm 15:5 (KJV) says, “He that putteth not out his money to usury, nor taketh reward against the innocent. He that... - [Psalms 15:4](https://biblicaltheology.org.uk/psalms-15/psalms-15-4/24056/): “In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.” Context:Psalms 15 is a psalm of David that focuses on the qualities of a person who can dwell in the presence of God. It describes the characteristics and behaviours... - [Psalms 15:3](https://biblicaltheology.org.uk/psalms-15/psalms-15-3/24055/): “He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.” Psalm 15:3 (KJV) says: “He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.” Context: The Book of Psalms is a collection of... - [Psalms 14:7](https://biblicaltheology.org.uk/psalms-14/psalms-14-7/24052/): “Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.” Certainly! Here is a Bible study on Psalm 14:7 (KJV): Psalm 14:7 (KJV) says, “Oh that the salvation of Israel were come out of Zion! when... - [Psalms 14:4](https://biblicaltheology.org.uk/psalms-14/psalms-14-4/24049/): “Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the Lord.” Psalm 14:4 (KJV) says: “Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the Lord.” Context: Psalm 14 is attributed... - [Psalms 14:3](https://biblicaltheology.org.uk/psalms-14/psalms-14-3/24048/): “They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.” Certainly! Here is a Bible study on Psalm 14:3 (KJV): Psalm 14:3 (KJV) says, “They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.” Context:... - [Psalms 14:2](https://biblicaltheology.org.uk/psalms-14/psalms-14-2/24047/): “The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.” 1. Context: Psalm 14 is attributed to David and is categorised as one of the psalms of lament. It reflects on the condition of humanity and the nature of God. It emphasises... - [Psalms 14:1](https://biblicaltheology.org.uk/psalms-14/psalms-14-1/24046/): “The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.” Psalm 14:1 (KJV) says: “The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.” Context:... - [Psalms 17:1](https://biblicaltheology.org.uk/psalms-17/psalms-17-1/24069/): “Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.” This verse is the opening verse of Psalm 17, which is a prayer of David. Let’s break down this verse and explore its meaning: “Hear the right, O LORD”: The psalm begins with a... - [Psalms 16:11](https://biblicaltheology.org.uk/psalms-16/psalms-16-11/24068/): “Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.” Psalm 16:11 (KJV): “Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.” Context:Psalm 16 is attributed... - [Psalms 16:9](https://biblicaltheology.org.uk/psalms-16/psalms-16-9/24066/): “Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.” Certainly! Let’s do a Bible study on Psalm 16:9 in the King James Version. Psalm 16:9 (KJV) says: “Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.” Context:Psalm 16 is attributed to... - [Psalms 16:8](https://biblicaltheology.org.uk/psalms-16/psalms-16-8/24065/): “I have set the Lord always before me: because he is at my right hand, I shall not be moved.” Certainly! Here’s a Bible study on Psalm 16:8 (KJV): Psalm 16:8 (KJV) says, “I have set the Lord always before me: because he is at my right hand, I shall not be moved.” Context: To... - [Psalms 16:7](https://biblicaltheology.org.uk/psalms-16/psalms-16-7/24064/): “I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.” Psalm 16:7 (KJV) says: “I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.” Context: Psalm 16 is attributed to David and is classified as a Miktam,... - [Psalms 16:6](https://biblicaltheology.org.uk/psalms-16/psalms-16-6/24063/): “The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.” Certainly! Here is a Bible study on Psalm 16:6 (KJV): Psalm 16:6 (KJV) says, “The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.” Context: Psalm 16 is a Psalm of David, where he expresses... - [Psalms 16:5](https://biblicaltheology.org.uk/psalms-16/psalms-16-5/24062/): “The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.” Context:Psalm 16 is attributed to David and is known as a Michtam, which means a golden psalm or a psalm of inscription. It is a prayer of trust and confidence in God’s protection and provision. In this verse, David... - [Psalms 16:2](https://biblicaltheology.org.uk/psalms-16/psalms-16-2/24059/): “O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee.” Certainly! Here’s a Bible study on Psalm 16:2 in the King James Version: Psalm 16:2 (KJV): “O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee.” 1.... - [Psalms 17:8](https://biblicaltheology.org.uk/psalms-17/psalms-17-8/24076/): “Keep me as the apple of the eye, hide me under the shadow of thy wings” Certainly! Here’s a Bible study on Psalm 17:8 (KJV): Psalm 17:8 (KJV) says, “Keep me as the apple of the eye, hide me under the shadow of thy wings.” Let’s explore the meaning and significance of this verse in... - [Psalms 17:7](https://biblicaltheology.org.uk/psalms-17/psalms-17-7/24075/): “Show thy marvelous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them.” Certainly! Here is a Bible study on Psalm 17:7 (KJV): Psalm 17:7 (KJV) says, “Show thy marvelous lovingkindness, O thou that savest by thy right hand them which put... - [Psalms 17:6](https://biblicaltheology.org.uk/psalms-17/psalms-17-6/24074/): “I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech.” Certainly! Here’s a Bible study on Psalm 17:6 (KJV): Psalm 17:6 (KJV) says: “I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech.”... - [Psalms 17:5](https://biblicaltheology.org.uk/psalms-17/psalms-17-5/24073/): “Hold up my goings in thy paths, that my footsteps slip not.” Psalm 17:5 (KJV) says: “Hold up my goings in thy paths, that my footsteps slip not.” Context: Psalm 17 is attributed to King David and is categorised as a prayer for deliverance from enemies. In this particular verse, David is seeking God’s guidance... - [Psalms 17:4](https://biblicaltheology.org.uk/psalms-17/psalms-17-4/24072/): “Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.” Context:Psalms 17 is attributed to David and is classified as a prayer of supplication or a psalm of lament. David is seeking God’s protection from his enemies and asks for vindication from God against... - [Psalms 17:3](https://biblicaltheology.org.uk/psalms-17/psalms-17-3/24071/): “Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.” Psalm 17:3 (KJV) says: “Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am... - [Psalms 17:2](https://biblicaltheology.org.uk/psalms-17/psalms-17-2/24070/): “Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.” Context:Psalm 17 is considered a prayer of David during a time of distress. He begins by appealing to God, declaring his righteousness and asking for God’s attention to his prayer (Psalm 17:1). The verse in question (Psalm 17:2)... - [Psalms 18:4](https://biblicaltheology.org.uk/psalms-18/psalms-18-4/24087/): “The sorrows of death compassed me, and the floods of ungodly men made me afraid.” Context:Psalm 18 is a song of David that he wrote on the day the Lord delivered him from the hand of all his enemies, including Saul. It is a psalm of thanksgiving and praise for God’s faithfulness and deliverance. Acknowledging... - [Psalms 18:3](https://biblicaltheology.org.uk/psalms-18/psalms-18-3/24086/): “I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.” Certainly! Let’s dive into a Bible study on Psalm 18:3 (KJV): Psalm 18:3 (KJV) says: This verse is part of Psalm 18, which is attributed to King David. It is a song of deliverance and... - [Psalms 18:2](https://biblicaltheology.org.uk/psalms-18/psalms-18-2/24085/): “The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.” Certainly! Let’s do a Bible study on Psalm 18:2 from the King James Version (KJV). Psalm 18:2 (KJV) says: “The Lord is my... - [Psalms 18:1](https://biblicaltheology.org.uk/psalms-18/psalms-18-1/24084/): “I will love thee, O Lord, my strength.” Context: Psalm 18 is a psalm of David, and it is titled as a “psalm of deliverance.” David composed this psalm after the Lord delivered him from the hand of all his enemies, including King Saul. It is a heartfelt expression of gratitude and praise to God... - [Psalms 17:12](https://biblicaltheology.org.uk/psalms-17/psalms-17-12/24080/): “Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.” This verse is part of Psalm 17, which is attributed to King David. In this particular psalm, David is pleading with God for deliverance from his enemies. Let’s explore the meaning and significance of... - [Psalms 17:11](https://biblicaltheology.org.uk/psalms-17/psalms-17-11/24079/): “They have now compassed us in our steps: they have set their eyes bowing down to the earth.” Psalm 17:11 (KJV):They have now compassed us in our steps: they have set their eyes bowing down to the earth. Context:Psalm 17 is attributed to David, and it is a prayer for deliverance from enemies. In this... - [Psalms 17:10](https://biblicaltheology.org.uk/psalms-17/psalms-17-10/24078/): “They are inclosed in their own fat: with their mouth they speak proudly.” This verse is part of Psalm 17, which is attributed to David. It is a prayer of David seeking God’s protection from his enemies. In verse 10, David describes his enemies metaphorically as being “inclosed in their own fat.” This imagery conveys... - [Psalms 17:9](https://biblicaltheology.org.uk/psalms-17/psalms-17-9/24077/): “From the wicked that oppress me, from my deadly enemies, who compass me about.” This verse is a part of Psalm 17, which is attributed to David. In this psalm, David is expressing his plea for God’s protection and deliverance from his enemies. Let’s break down the verse and explore its meaning. “From the wicked... - [Psalms 18:11](https://biblicaltheology.org.uk/psalms-18/psalms-18-11/24094/): “He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.” Certainly! Here’s a Bible study on Verse: “He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.” Context:Psalms 18 is attributed to David, and it... - [Psalms 18:10](https://biblicaltheology.org.uk/psalms-18/psalms-18-10/24093/): “And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.” Psalm 18 is attributed to David, and it is a psalm of thanksgiving and praise for God’s deliverance and protection. In this particular verse, David uses vivid imagery to describe God’s intervention in his life. Symbolism... - [Psalms 18:9](https://biblicaltheology.org.uk/psalms-18/psalms-18-9/24092/): “He bowed the heavens also, and came down: and darkness was under his feet.” This verse is part of a psalm attributed to King David, celebrating God’s deliverance and protection. Let’s explore the key themes and messages within this verse: The Majesty of God:The verse begins with a vivid portrayal of God’s majestic presence. The... - [Psalms 18:8](https://biblicaltheology.org.uk/psalms-18/psalms-18-8/24091/): “There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.” Certainly! Here’s a Bible study on Psalm 18:8 (KJV): Verse: “There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.” – Psalm 18:8... - [Psalms 18:7](https://biblicaltheology.org.uk/psalms-18/psalms-18-7/24090/): “Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.” Context: Psalm 18 is a psalm of David, which he sang to the Lord on the day when the Lord delivered him from the hand of all his enemies and from the hand of Saul.... - [Psalms 18:6](https://biblicaltheology.org.uk/psalms-18/psalms-18-6/24089/): “In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.” Context: Psalm 18 is attributed to David, and it is a song of deliverance and victory. It recounts David’s experiences of being rescued by... - [Psalms 18:5](https://biblicaltheology.org.uk/psalms-18/psalms-18-5/24088/): “The sorrows of hell compassed me about: the snares of death prevented me.” Psalm 18:5 (KJV): This verse is part of Psalm 18, which is attributed to King David. It is a song of thanksgiving and praise to God for delivering David from the hand of his enemies, particularly King Saul. In this specific verse,... - [Psalms 18:20](https://biblicaltheology.org.uk/psalms-18/psalms-18-20/24103/): “The Lord rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.” This verse is part of Psalm 18, which is a psalm of David. In this particular psalm, David praises God for delivering him from his enemies, particularly King Saul, who had been pursuing him. In Psalm... - [Psalms 18:19](https://biblicaltheology.org.uk/psalms-18/psalms-18-19/24102/): “He brought me forth also into a large place; he delivered me, because he delighted in me.” Certainly! Let’s delve into a Bible study on Psalm 18:19 in the King James Version: Psalm 18:19 (KJV) states: “He brought me forth also into a large place; he delivered me, because he delighted in me.” Historical Context:... - [Psalms 18:18](https://biblicaltheology.org.uk/psalms-18/psalms-18-18/24101/): “They prevented me in the day of my calamity: but the Lord was my stay.” Psalm 18:18 (KJV) says: “They prevented me in the day of my calamity: but the Lord was my stay.” Context of Psalm 18:Psalm 18 is attributed to King David and is known as a song of deliverance. It is a... - [Psalms 18:17](https://biblicaltheology.org.uk/psalms-18/psalms-18-17/24100/): “He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.” Psalm 18 is a psalm of David, and it is known for its rich expressions of praise and thanksgiving to God. In this particular verse, David vividly describes a situation where he was in distress... - [Psalms 18:16](https://biblicaltheology.org.uk/psalms-18/psalms-18-16/24099/): “He sent from above, he took me, he drew me out of many waters.” Certainly! Let’s dive into a Bible study on Psalm 18:16 in the King James Version: Psalm 18:16 (KJV) says: “He sent from above, he took me, he drew me out of many waters.” 1. Context: Psalm 18 is attributed to King... - [Psalms 18:14](https://biblicaltheology.org.uk/psalms-18/psalms-18-14/24097/): “Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.” Context: Psalm 18 is a psalm of David, celebrating God’s deliverance from his enemies and expressing gratitude for God’s faithfulness and power. This particular verse comes from a section where David describes how God intervened on his behalf,... - [Psalms 18:13](https://biblicaltheology.org.uk/psalms-18/psalms-18-13/24096/): “The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.” Context: Psalm 18 is attributed to David and is a psalm of thanksgiving and praise to God for delivering him from his enemies and from the hand of King Saul. It is a celebration of God’s... - [Psalms 18:12](https://biblicaltheology.org.uk/psalms-18/psalms-18-12/24095/): “At the brightness that was before him his thick clouds passed, hail stones and coals of fire.” 1. Context: Psalm 18 is attributed to David, and it is a psalm of thanksgiving and praise to God for delivering David from his enemies, particularly from the hand of King Saul. In this psalm, David expresses his... - [Psalms 18:31](https://biblicaltheology.org.uk/psalms-18/psalms-18-31/24114/): “For who is God save the Lord? or who is a rock save our God?” 1. Context: Psalm 18 is attributed to David and is a hymn of thanksgiving and praise to God for delivering him from his enemies, particularly King Saul. In this verse, David acknowledges God as his ultimate source of strength and... - [Psalms 18:30](https://biblicaltheology.org.uk/psalms-18/psalms-18-30/24113/): “As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him.” Certainly! Let’s do a Bible study on Psalm 18:30 (KJV): Psalm 18:30 (KJV) says, “As for God, his way is perfect: the word of the Lord is tried: he is... - [Psalms 18:29](https://biblicaltheology.org.uk/psalms-18/psalms-18-29/24112/): “For by thee I have run through a troop; and by my God have I leaped over a wall.” Read the Passage: “For by thee I have run through a troop; and by my God have I leaped over a wall.” (Psalms 18:29, KJV) Understand the Context: Psalm 18 is attributed to King David, and... - [Psalms 18:28](https://biblicaltheology.org.uk/psalms-18/psalms-18-28/24111/): “For thou wilt light my candle: the LORD my God will enlighten my darkness.” This verse is part of a larger psalm, often attributed to King David, where he praises and thanks God for delivering him from his enemies and for being his strength and refuge. Metaphorical Language:In this verse, David uses metaphorical language to... - [Psalms 18:27](https://biblicaltheology.org.uk/psalms-18/psalms-18-27/24110/): “For thou wilt save the afflicted people; but wilt bring down high looks.” Verse: “For thou wilt save the afflicted people; but wilt bring down high looks.” (Psalms 18:27, KJV) Context: Psalm 18 is attributed to David, who composed it after the Lord delivered him from the hand of his enemies, including King Saul. This... - [Psalms 18:26](https://biblicaltheology.org.uk/psalms-18/psalms-18-26/24109/): “With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.” Context:Psalm 18 is attributed to King David, and it is a song of thanksgiving and praise to God for delivering him from the hands of his enemies, including King Saul. This particular verse occurs towards the end of... - [Psalms 18:25](https://biblicaltheology.org.uk/psalms-18/psalms-18-25/24108/): “With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright” Psalm 18:25 (KJV) says: “With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright.” Context of Psalm 18: Psalm 18 is a psalm of David, celebrating God’s deliverance and protection. It... - [Psalms 18:21](https://biblicaltheology.org.uk/psalms-18/psalms-18-21/24104/): “For I have kept the ways of the LORD, and have not wickedly departed from my God.” Certainly! Let’s dive into a Bible study on Psalm 18:21 from the King James Version (KJV). The verse reads: This verse is part of a psalm attributed to King David, a beloved figure in the Bible. Psalm 18... - [Psalms 18:43](https://biblicaltheology.org.uk/psalms-18/psalms-18-43/24126/): “Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.” Certainly! Here is a Bible study on Psalm 18:43 (KJV): Psalm 18:43 (KJV) says, “Thou hast delivered me from the strivings of the people; and... - [Psalms 18:40](https://biblicaltheology.org.uk/psalms-18/psalms-18-40/24123/): “Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.” Context:In the preceding verses, David speaks of how God delivered him from his enemies and rescued him from the hands of Saul. He describes God as his rock, fortress, deliverer, and strength. In verse 39, David acknowledges... - [Psalms 18:39](https://biblicaltheology.org.uk/psalms-18/psalms-18-39/24122/): “For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.” Certainly! Here is a Bible study on Psalm 18:39 (KJV): Psalm 18:39 (KJV) says: “For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against... - [Psalms 18:37](https://biblicaltheology.org.uk/psalms-18/psalms-18-37/24120/): “I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.” Psalm 18:37 (KJV) says:“I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.” This verse is part of a larger psalm, which is attributed to David. In this psalm, David expresses... - [Psalms 18:36](https://biblicaltheology.org.uk/psalms-18/psalms-18-36/24119/): “Thou hast enlarged my steps under me, that my feet did not slip.” Psalm 18:36 (KJV) says: “Thou hast enlarged my steps under me, that my feet did not slip.” Context of Psalm 18: Psalm 18 is a song of praise and thanksgiving composed by King David after God delivered him from his enemies, including... - [Psalms 18:35](https://biblicaltheology.org.uk/psalms-18/psalms-18-35/24118/): “Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.” Context: Psalm 18 is attributed to David, who wrote it as a song of deliverance and thanksgiving to God for delivering him from the hands of his enemies, including King... - [Psalms 18:34](https://biblicaltheology.org.uk/psalms-18/psalms-18-34/24117/): “He teacheth my hands to war, so that a bow of steel is broken by mine arms.” 1. Context: Psalm 18 is attributed to King David, and it is a song of gratitude and praise to God for His deliverance and protection. David wrote this psalm when the Lord delivered him from his enemies, particularly... - [Psalms 18:33](https://biblicaltheology.org.uk/psalms-18/psalms-18-33/24116/): “He maketh my feet like hinds’ feet, and setteth me upon my high places.” Verse: “He maketh my feet like hinds’ feet, and setteth me upon my high places.” (Psalms 18:33, KJV) Context: Psalm 18 is a psalm of David, and it is a hymn of praise and thanksgiving to God for delivering him from... - [Psalms 18:32](https://biblicaltheology.org.uk/psalms-18/psalms-18-32/24115/): “It is God that girdeth me with strength, and maketh my way perfect.” 1. Context: The book of Psalms is a collection of songs and poems written by various authors, including King David. Psalm 18 is attributed to David and is a song of deliverance, praising God for His faithfulness and mighty acts in David’s... - [Psalms 19:9](https://biblicaltheology.org.uk/psalms-19/psalms-19-9/24142/): “The fear of the Lord is clean, enduring forever: the judgments of the Lord are true and righteous altogether.” Certainly! Let’s dive into a Bible study on Psalm 19:9 in the King James Version (KJV). Psalm 19 is a beautiful psalm attributed to King David, which praises the glory of God’s creation and the perfect... - [Psalms 19:8](https://biblicaltheology.org.uk/psalms-19/psalms-19-8/24141/): “The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.” This verse is from Psalm 19, which is a beautiful psalm attributed to King David. It is divided into two parts, with the first part (verses 1-6) extolling the glory of God’s creation and the... - [Psalms 19:7](https://biblicaltheology.org.uk/psalms-19/psalms-19-7/24140/): “The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.” Context:Psalms 19 is a beautiful psalm attributed to King David. It is divided into two main parts. The first part (verses 1-6) praises God’s creation and the glory of the heavens, while the second... - [Psalms 19:6](https://biblicaltheology.org.uk/psalms-19/psalms-19-6/24139/): “His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.” Certainly! Here’s a Bible study on Psalm 19:6 (KJV): Psalm 19:6 (KJV) says: “His going forth is from the end of the heaven, and his circuit unto the... - [Psalms 19:5](https://biblicaltheology.org.uk/psalms-19/psalms-19-5/24138/): “Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.” Certainly! Here is a Bible study on Psalm 19:5 (KJV): Verse: “Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.” (Psalm 19:5, KJV) Context:... - [Psalms 19:2](https://biblicaltheology.org.uk/psalms-19/psalms-19-2/24135/): “Day unto day uttereth speech, and night unto night sheweth knowledge.” 1. Context: The book of Psalms is a collection of poetry and songs written by various authors, including King David. This particular psalm, attributed to David, celebrates the greatness of God’s creation and His revelation through both nature and His law. 2. God’s Revelation... - [Psalms 18:49](https://biblicaltheology.org.uk/psalms-18/psalms-18-49/24132/): “Therefore will I give thanks unto thee, O Lord, among the heathen, and sing praises unto thy name.” 1. Context: Psalm 18 is a psalm of David, celebrating God’s deliverance and victory in his life. It is a song of gratitude and praise for God’s faithfulness and protection. The psalm highlights God’s strength, righteousness, and... - [Psalms 18:47](https://biblicaltheology.org.uk/psalms-18/psalms-18-47/24130/): “It is God that avengeth me, and subdueth the people under me.” Context: Psalm 18 is attributed to King David, and it is a psalm of thanksgiving and praise for God’s deliverance from his enemies, particularly King Saul. This psalm celebrates God’s faithfulness and power in rescuing David from his adversaries and establishing him as... - [Psalms 18:46](https://biblicaltheology.org.uk/psalms-18/psalms-18-46/24129/): “The Lord liveth; and blessed be my rock; and let the God of my salvation be exalted.” Verse: “The Lord liveth; and blessed be my rock; and let the God of my salvation be exalted.” Context: Psalm 18 is attributed to King David, and it is a song of praise and thanksgiving to God for... - [Psalms 18:44](https://biblicaltheology.org.uk/psalms-18/psalms-18-44/24127/): “As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.” Certainly! Here is a Bible study on Psalm 18:44 (KJV):Verse: “As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.” (Psalm 18:44, KJV) Context: Psalm 18 is a psalm... - [Psalms 20:7](https://biblicaltheology.org.uk/psalms-20/psalms-20-7/24154/): “Some trust in chariots, and some in horses: but we will remember the name of the Lord our God.” Psalm 20:7 (KJV) says: “Some trust in chariots, and some in horses: but we will remember the name of the Lord our God.” Context: The Book of Psalms is a collection of poetic and lyrical songs... - [Psalms 20:4](https://biblicaltheology.org.uk/psalms-20/psalms-20-4/24151/): “Grant thee according to thine own heart, and fulfil all thy counsel.” Certainly! Let’s delve into a Bible study on Psalm 20:4 from the King James Version (KJV). Psalm 20 is a prayer of intercession and supplication for the king of Israel, presumably written by King David or composed for him. It is a heartfelt... - [Psalms 20:3](https://biblicaltheology.org.uk/psalms-20/psalms-20-3/24150/): “Remember all thy offerings, and accept thy burnt sacrifice; Selah.” 1. Context of Psalm 20: Psalm 20 is a prayer for God’s help and protection in times of trouble, specifically written for the Israelites to offer as a communal prayer on behalf of their king. It is a psalm of David and emphasizes the trust... - [Psalms 20:1](https://biblicaltheology.org.uk/psalms-20/psalms-20-1/24148/): “The Lord hear thee in the day of trouble; the name of the God of Jacob defend thee.” Context:The book of Psalms is a collection of poetic and lyrical expressions of worship, praise, and lamentation. Psalm 20 is attributed to King David and is considered a prayer for victory in times of trouble or conflict.... - [Psalms 19:14](https://biblicaltheology.org.uk/psalms-19/psalms-19-14/24147/): “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.” Certainly! Let’s do a Bible study on Psalm 19:14 in the King James Version (KJV). Psalm 19:14 says: This verse is the concluding verse of Psalm 19, which is a psalm... - [Psalms 19:13](https://biblicaltheology.org.uk/psalms-19/psalms-19-13/24146/): “Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.” Certainly! Here’s a Bible study on Psalm 19:13 (KJV): Psalm 19:13 (KJV) says, “Keep back thy servant also from presumptuous sins; let them not have dominion... - [Psalms 19:12](https://biblicaltheology.org.uk/psalms-19/psalms-19-12/24145/): “Who can understand his errors? cleanse thou me from secret faults.” Certainly! Here is a Bible study on Psalm 19:12 in the King James Version:Verse: “Who can understand his errors? cleanse thou me from secret faults.” (Psalm 19:12, KJV) 1. Context:Psalm 19 is attributed to King David and is divided into two main sections. The... - [Psalms 19:11](https://biblicaltheology.org.uk/psalms-19/psalms-19-11/24144/): “Moreover by them is thy servant warned: and in keeping of them there is great reward.” Psalm 19:11 (KJV) Moreover by them is thy servant warned: and in keeping of them there is great reward. Psalm 19 is attributed to King David, and it is often referred to as a psalm of praise to God’s... - [Psalms 19:10](https://biblicaltheology.org.uk/psalms-19/psalms-19-10/24143/): “More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.” Psalm 19:10 (KJV) says: “More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.” Context: Psalm 19 is a beautiful psalm that extols the glory... - [Psalms 21:13](https://biblicaltheology.org.uk/psalms-21/psalms-21-13/24169/): “Be thou exalted, Lord, in thine own strength: so will we sing and praise thy power.” Psalm 21:13 (KJV) says, “Be thou exalted, Lord, in thine own strength: so will we sing and praise thy power.” Context: Psalm 21 is a psalm of David, expressing gratitude for God’s blessings and victories. It highlights the role... - [Psalms 21:12](https://biblicaltheology.org.uk/psalms-21/psalms-21-12/24168/): “Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.” Certainly! Here is a Bible study on Psalm 21:12 (KJV): Verse: “Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face... - [Psalms 21:10](https://biblicaltheology.org.uk/psalms-21/psalms-21-10/24166/): “Their fruit shalt thou destroy from the earth, and their seed from among the children of men.” Psalm 21:10 (KJV) says: “Their fruit shalt thou destroy from the earth, and their seed from among the children of men.” Context: Psalm 21 is a psalm of David, expressing gratitude and praise to God for His blessings... - [Psalms 21:9](https://biblicaltheology.org.uk/psalms-21/psalms-21-9/24165/): “Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.” Context: To better understand this verse, it’s important to consider its context. Psalm 21 is a psalm of thanksgiving and praise, attributed to King David. In... - [Psalms 21:7](https://biblicaltheology.org.uk/psalms-21/psalms-21-7/24163/): “For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.” Psalm 21:7 (KJV) says: “For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.” Context of the Psalm: Psalm 21 is a psalm of David,... - [Psalms 21:5](https://biblicaltheology.org.uk/psalms-21/psalms-21-5/24161/): “His glory is great in thy salvation: honour and majesty hast thou laid upon him.” Psalm 21:5 (KJV): “His glory is great in thy salvation: honour and majesty hast thou laid upon him.” Context:The Book of Psalms is a collection of poetic prayers, songs, and expressions of praise. Psalm 21 is attributed to King David... - [Psalms 21:3](https://biblicaltheology.org.uk/psalms-21/psalms-21-3/24159/): “For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.” Certainly! Let’s dive into a Bible study on Psalms 21:3, as it appears in the King James Version (KJV). Psalm 21 is attributed to King David and is a song of praise and thanksgiving for the... - [Psalms 21:2](https://biblicaltheology.org.uk/psalms-21/psalms-21-2/24158/): “Thou hast given him his heart’s desire and hast not withholden the request of his lips. Selah.” Certainly! Here is a Bible study on Psalm 21:2 (KJV): Psalm 21:2 (KJV) says, “Thou hast given him his heart’s desire and hast not withholden the request of his lips. Selah.” Context: Psalm 21 is attributed to King... - [Ezekiel 10:6](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-6/30933/): And it came to passe that when he had commanded the man clothed with linnen, saying; Take fire from betweene the wheeles, from betweene the Cherubims; then he went in and stood beside the wheeles. Ezekiel 10:6 (KJV) Ezekiel 10 continues the prophet’s striking vision of the glory of the LORD departing from the temple... - [Ezekiel 10:5](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-5/30932/): And the sound of the Cherubims wings was heard euen to the vtter court, as the voice of the Almighty God when he speaketh. Ezekiel 10:5 (KJV) In this passage the prophet Ezekiel offers a vivid description of a vision concerning the glory of God and the heavenly beings known as cherubim. The surrounding context... - [Ezekiel 10:4](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-4/30931/): Then the glory of the Lord went vp from the Cherub, and stood ouer the threshold of the house, and the house was filled with the cloud, and the court was full of the brightnesse of the Lords glory. Ezekiel 10:4 (KJV) In this verse the prophet Ezekiel is describing a vision he received from... - [Ezekiel 10:3](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-3/30930/): Now the Cherubims stood on the right side of the house, when the man went in, and the cloud filled the inner court. Ezekiel 10:3 (KJV) Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In... - [Ezekiel 10:2](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-2/30929/): And hee spake vnto the man clothed with linnen, and sayd, Goe in between the wheeles, euen vnder the Cherub, and fill thine hand with coales of fire from betweene the Cherubims, and scatter them ouer the city. And he went in my sight. Ezekiel 10:2 (KJV) To grasp the meaning of this verse it... - [Nehemiah 4:8](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-8/22198/): And conspired all of them together, to come and to fight against Ierusalem, and to hinder it. Nehemiah 4:8 (KJV) This study examines Nehemiah 4:8, a verse that records the hostile coalition formed against the rebuilding of Jerusalem’s walls. The book of Nehemiah tells the story of the post‑exilic restoration of the city. Nehemiah, a... - [Nehemiah 4:5](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-5/22195/): And couer not their iniquitie, and let not their sinne bee blotted out from before thee: for they haue prouoked thee to anger before the builders. Nehemiah 4:5 (KJV) The book of Nehemiah tells the story of the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a trusted official and cupbearer to the Persian... - [Nehemiah 4:3](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-3/22193/): Now Tobiah the Ammonite was by him, and he said, Euen that which they build, if a foxe goe vp, he shall euen breake downe their stone wall. Nehemiah 4:3 (KJV) Context: The book of Nehemiah tells the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who was burdened by the news of... - [Romans 12:17](https://biblicaltheology.org.uk/romans-12/romans-12-17/38647/): Recompence to no man euill for euill. Prouide things honest in the sight of all men. Romans 12:17 (KJV) To gain a better understanding of this verse, it is helpful to examine its context within the book of Romans. The Apostle Paul wrote the letter to the Romans as a comprehensive exposition of the Gospel... - [Romans 12:8](https://biblicaltheology.org.uk/romans-12/romans-12-8/38638/): Or he that exhorteth, on exhortation: he that giueth, let him doe it with simplicitie: hee that ruleth, with diligence: hee that sheweth mercy, with cheerefulnesse. Romans 12:8 (KJV) let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Romans 12:8 (KJV) The book of Romans is an... - [Romans 11:35](https://biblicaltheology.org.uk/romans-11/romans-11-35/38629/): Or who hath first giuen to him, and it shall bee recompensed vnto him againe? Romans 11:35 (KJV) Romans 11:35 concludes a profound section of the Apostle Paul’s letter to the Romans in which he reflects on God’s sovereignty, mercy, and the scope of salvation. The verse is presented as a rhetorical question that underscores... - [Romans 11:30](https://biblicaltheology.org.uk/romans-11/romans-11-30/38624/): For as yee in times past haue not beleeued God, yet haue now obtained mercy through their vnbeliefe: Romans 11:30 (KJV) In Romans 11:30 Paul writes, “For as ye in times past have not believed God, yet have now obtained mercy through their unbelief.” To grasp this verse it must be read in the broader... - [Romans 11:26](https://biblicaltheology.org.uk/romans-11/romans-11-26/38620/): And so all Israel shall be saued, as it is written, There shall come out of Sion the Deliuerer, and shall turne away vngodlinesse from Iacob. Romans 11:26 (KJV) To grasp this verse properly we must read it in its immediate context and within the larger themes of the book of Romans. Romans 11:25‑26 concludes... - [Ezekiel 10:17](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-17/30944/): When they stood, these stood, and when they were lifted vp, these lift vp themselues also: for the spirit of the liuing creature was in them. Ezekiel 10:17 (KJV) these lifted up themselves also: for the spirit of the living creature was in them. Ezekiel 10:17 (KJV) Context: The book of Ezekiel is a prophetic... - [Ezekiel 10:16](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-16/30943/): And when the Cherubims went, the wheeles went by them: and when the Cherubims lift vp their wings, to mount vp from the earth, the same wheels also turned not frō beside them. Ezekiel 10:16 (KJV) Ezekiel was a prophet who lived during the Babylonian exile in the sixth century BCE. He recorded a series... - [Ezekiel 10:15](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-15/30942/): And the Cherubims were lifted vp, this is the liuing creature that I saw by the riuer of Chebar. Ezekiel 10:15 (KJV) Ezekiel was a prophet who was taken into captivity in Babylon along with many other Israelites. During his time in captivity, God gave him visions and messages to deliver to the people of... - [Ezekiel 10:8](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-8/30935/): And there appeared in the Cherubims, the forme of a mans hand vnder their wings. Ezekiel 10:8 (KJV) Context: In the preceding chapters, the prophet Ezekiel receives a vision of God’s glory departing from the temple in Jerusalem because of the people’s disobedience and idolatry. In Ezekiel 10, the prophet sees a vision of the... - [Nehemiah 4:18](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-18/22208/): For the builders, euery one had his sword girded by his side, and so builded: and he that sounded the trumpet was by mee. Nehemiah 4:18 (KJV) Historical Context: Nehemiah was a cupbearer to the Persian king Artaxerxes. Upon hearing about the ruined state of Jerusalem’s walls, he received permission from the king to return... - [Nehemiah 4:17](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-17/22207/): They which builded on the wall, and they that bare burdens, with those that laded, euery one with one of his hands wrought in the worke, and with the other hand held a weapon. Nehemiah 4:17 (KJV) The book of Nehemiah is a historical account of the efforts made by Nehemiah, a cupbearer to the... - [Nehemiah 4:15](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-15/22205/): And it came to passe when our enemies heard that it was knowen vnto vs, and God had brought their counsell to nought, that we returned all of vs to the wall, euery one vnto his worke. Nehemiah 4:15 (KJV) Context: Nehemiah was a cupbearer to the Persian king Artaxerxes when he heard about the... - [Nehemiah 4:12](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-12/22202/): And it came to passe that when the Iewes which dwelt by them, came, they said vnto vs ten time, From all places, whence yee shall returne vnto vs, they will be vpon you. Nehemiah 4:12 (KJV) The book of Nehemiah records the story of Nehemiah, a cupbearer to the Persian king, who was deeply... - [Nehemiah 4:10](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-10/22200/): And Iudah said, The strength of the bearers of burdens is decayed, and there is much rubbish, so that we are not able to build the wall. Nehemiah 4:10 (KJV) This verse is part of the narrative of the book of Nehemiah, which describes the efforts to rebuild the walls of Jerusalem after the Babylonian... - [Romans 13:3](https://biblicaltheology.org.uk/romans-13/romans-13-3/38654/): For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same. Romans 13:3 (KJV) The book of Romans, written by the Apostle Paul, is a letter addressed to the Christians in... - [Ezekiel 11:8](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-8/30957/): Ye haue feared the sword, and I will bring a sword vpon you, saith the Lord God. Ezekiel 11:8 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel ministered to the exiled Israelites in Babylon during the sixth century BC. Israel’s unfaithfulness to God led to their captivity... - [Ezekiel 11:7](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-7/30956/): Therefore thus sayth the Lord God; Your slaine whom ye haue laid in the middest of it, they are the flesh, and this citie is the cauldron: but I wil bring you foorth out of the middest of it. Ezekiel 11:7 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of... - [Ezekiel 10:22](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-22/30949/): And the likenesse of their faces was the same faces which I saw by the riuer of Chebar, their appearances and themselues: they went euery one straight forward. Ezekiel 10:22 (KJV) The book of Ezekiel is a prophetic book in the Old Testament that records a series of visions and prophecies given to the prophet... - [Nehemiah 5:4](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-4/22217/): There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards. Nehemiah 5:4 (KJV) Nehemiah 5:4 is found in the book of Nehemiah, a historical account of the restoration of Jerusalem and the rebuilding of its walls during the post‑exilic period under the Persian Empire. Nehemiah,... - [Nehemiah 5:2](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-2/22215/): For there were that said, We, our sonnes, and our daughters are many: therefore wee take vp corne for them, that we may eat, and liue. Nehemiah 5:2 (KJV) The book of Nehemiah recounts the story of Nehemiah, who was a cupbearer to the Persian king Artaxerxes. Nehemiah received news about the state of Jerusalem,... - [Nehemiah 4:22](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-22/22212/): Likewise at the same time said I vnto the people, Let euery one, with his seruant, lodge within Ierusalem, that in the night they may be a guard to vs, and labour on the day. Nehemiah 4:22 (KJV) Context: The book of Nehemiah tells the story of Nehemiah, a cupbearer to the Persian king Artaxerxes,... - [Nehemiah 4:20](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-20/22210/): In what place therefore ye heare the sound of the trumpet, resort ye thither vnto vs: our God shal fight for vs. Nehemiah 4:20 (KJV) In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us. Nehemiah 4:20 (KJV) Context and Background: Nehemiah was... - [Romans 14:20](https://biblicaltheology.org.uk/romans-14/romans-14-20/38685/): For meat, destroy not the worke of God: all things indeed are pure; but it is euill for that man who eateth with offence. Romans 14:20 (KJV) The book of Romans was written by the Apostle Paul to the believers in Rome. In Romans 14 Paul addresses personal convictions and how the Christian community should... - [Romans 14:15](https://biblicaltheology.org.uk/romans-14/romans-14-15/38680/): But if thy brother be grieued with thy meate: now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. Romans 14:15 (KJV) The book of Romans, written by the Apostle Paul, addresses a range of theological and practical issues faced by the early Christian community in Rome. In Chapter 14... - [Romans 14:6](https://biblicaltheology.org.uk/romans-14/romans-14-6/38671/): He that regardeth a day, regardeth it vnto the Lord; and hee that regardeth not the day, to the Lord hee doeth not regard it. He that eateth, eateth to the Lord, for hee giueth God thankes: and hee that eateth not, to the Lord hee eateth not, and giueth God thankes. Romans 14:6 (KJV)... - [Romans 13:8](https://biblicaltheology.org.uk/romans-13/romans-13-8/38659/): Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law. Romans 13:8 (KJV) Context: The book of Romans was written by the Apostle Paul to the church in Rome. In this particular section, Paul addresses the topic of living as a Christian within society, emphasizing the... - [Romans 13:7](https://biblicaltheology.org.uk/romans-13/romans-13-7/38658/): Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour. Romans 13:7 (KJV) Historical Context: The book of Romans was written by the apostle Paul and is regarded as one of his most important letters. It was addressed to the Christians... - [Romans 13:6](https://biblicaltheology.org.uk/romans-13/romans-13-6/38657/): For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing. Romans 13:6 (KJV) Context: The Book of Romans, written by the Apostle Paul, addresses various aspects of Christian living and doctrine. In chapter 13, Paul discusses the Christian’s responsibility to submit to governing authorities and emphasizes... - [Ezekiel 11:15](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-15/30964/): Sonne of man, thy brethren, euen thy brethren, the men of thy kinred, and all the house of Israel wholly are they, vnto whom the inhabitants of Ierusalem haue sayd; Get yee farre from the Lord: vnto vs is this land giuen in possession. Ezekiel 11:15 (KJV) Son of man, thy brethren, even thy brethren,... - [Ezekiel 11:13](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-13/30962/): And it came to passe, when I prophecied, that Pelatiah the sonne of Benaiah died: then fell I downe vpon my face, and cried with a loud voice, and said; Ah Lord God, wilt thou make a full end of the remnant of Israel? Ezekiel 11:13 (KJV) This verse is part of a larger passage... - [Ezekiel 11:11](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-11/30960/): This citie shall not be your cauldron, neither shall ye be the flesh in the middest thereof, but I will iudge you in the border of Israel. Ezekiel 11:11 (KJV) This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border... - [Ezekiel 11:10](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-10/30959/): Yee shall fall by the sword, I will iudge you in the border of Israel, and ye shall know that I am the Lord. Ezekiel 11:10 (KJV) The book of Ezekiel is a prophetic work in the Old Testament that conveys God’s messages to the exiled Israelites in Babylon. Ezekiel himself was an exile and... - [Nehemiah 5:6](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-6/22219/): And I was very angry, when I heard their crie, and these words. Nehemiah 5:6 (KJV) “Then I was very angry, and I pondered in my mind the thing that they said.” “When I heard the outcry of the people, I was deeply troubled.” Historical Background: Nehemiah was a cupbearer to the Persian king Artaxerxes... - [Romans 15:9](https://biblicaltheology.org.uk/romans-15/romans-15-9/38697/): And that the Gentiles might glorifie God for his mercie, as it is written, For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name. Romans 15:9 (KJV) The book of Romans, penned by the Apostle Paul, stands as one of the most profound theological letters in the New Testament.... - [Romans 15:8](https://biblicaltheology.org.uk/romans-15/romans-15-8/38696/): Now I say, that Iesus Christ was a Minister of the circumcision for the trueth of God, to confirme the promises made vnto the fathers: Romans 15:8 (KJV) The Apostle Paul wrote Romans as a letter to the believers in Rome, addressing key doctrines of salvation, righteousness, faith, and the unity of the church. In... - [Romans 14:22](https://biblicaltheology.org.uk/romans-14/romans-14-22/38687/): Hast thou faith? haue it to thy selfe before God. Happie is he that condemneth not himselfe in that thing which hee alloweth. Romans 14:22 (KJV) Context: The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this chapter Paul addresses matters of personal conviction and... - [Romans 14:21](https://biblicaltheology.org.uk/romans-14/romans-14-21/38686/): It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake. Romans 14:21 (KJV) Romans 14:21 is situated within a broader passage where the Apostle Paul addresses food and personal convictions in the early Christian community. Paul observes a diversity of... - [Ezekiel 12:19](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-19/30993/): And say vnto the people of the land; Thus sayth the Lord God, of the inhabitants of Ierusalem, and of the land of Israel; They shall eat their bread with carefulnes, and drinke their water with astonishment, that her land may be desolate from all that is therein, because of the violence of them that... - [Ezekiel 12:11](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-11/30985/): Say, I am your signe: like as I haue done, so shall it be done vnto them: they shall remooue and goe into captiuitie. Ezekiel 12:11 (KJV) Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity. Ezekel 12:11 (KJV) Historical... - [Ezekiel 12:4](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-4/30978/): Then shalt thou bring foorth thy stuffe by day in their sight, as stuffe for remoouing: and thou shalt goe foorth at euen in their sight, as they that goe foorth into captiuitie. Ezekiel 12:4 (KJV) In this verse the prophet Ezekiel receives a specific instruction from God to act out a visual parable that... - [Ezekiel 11:23](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-23/30972/): And the glory of the Lord went vp from the middest of the citie, and stood vpon the mountaine, which is on the East side of the citie. Ezekiel 11:23 (KJV) Ezekiel was a prophet taken into captivity with the Israelites during the Babylonian exile. In his visions he conveyed God’s messages of judgment, restoration,... - [Ezekiel 11:22](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-22/30971/): Then did the Cherubims lift vp their wings, and the wheeles besides them, and the glory of the God of Israel was ouer them aboue. Ezekiel 11:22 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. The people of Israel were taken... - [Nehemiah 5:17](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-17/22230/): Moreouer, there were at my table, an hundred and fiftie of the Iewes and rulers, besides those that came vnto vs from among the heathen that are about vs. Nehemiah 5:17 (KJV) Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among... - [Nehemiah 5:13](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-13/22226/): Also I shooke my lap, and said, So God shake out euery man from his house, and from his labour, that performeth not this promise, euen thus be he shaken out, and emptied. And all the Congregation said, Amen, and praised the Lord. And the people did according to this promise. Nehemiah 5:13 (KJV) The... - [Nehemiah 5:11](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-11/22224/): Restore, I pray you, to them, euen this day, their lands, their vineyards, their oliue-yards, and their houses, also the hundreth part of the money, and of the corne, the wine, and the oyle, that ye exact of them. Nehemiah 5:11 (KJV) The book of Nehemiah records the account of Nehemiah, a cupbearer to the... - [Nehemiah 5:7](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-7/22220/): Then I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them: Nehemiah 5:7 (KJV) Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes I. When he heard of Jerusalem’s distress and... - [Romans 15:21](https://biblicaltheology.org.uk/romans-15/romans-15-21/38709/): But as it is written, To whom hee was not spoken of, they shall see: and they that haue not heard, shall vnderstand. Romans 15:21 (KJV) The epistle to the Romans was penned by the Apostle Paul for the believers in Rome. In this section Paul explains his desire to preach the Gospel in places... - [Romans 15:14](https://biblicaltheology.org.uk/romans-15/romans-15-14/38702/): And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnesse, filled with all knowledge, able also to admonish one another. Romans 15:14 (KJV) Paul writes this verse with heartfelt confidence in the Roman believers. By saying, “And I myself also am persuaded of you, my brethren,” he... - [Romans 15:11](https://biblicaltheology.org.uk/romans-15/romans-15-11/38699/): And againe, Praise the Lord all ye Gentiles, and laud him all ye people. Romans 15:11 (KJV) Historical and Contextual Background: The book of Romans was written by the apostle Paul, and it is considered one of the most profound and theological books in the New Testament. Paul wrote this letter to the Christians in... - [Romans 15:10](https://biblicaltheology.org.uk/romans-15/romans-15-10/38698/): And againe he saith, Reioyce yee Gentiles with his people. Romans 15:10 (KJV) Context and Background: The book of Romans was written by the apostle Paul to the Christian community in Rome. In Romans 15:9‑12 Paul draws on Old Testament motifs that celebrate the inclusion of Gentiles, echoing ideas found in Deuteronomy 32:43 and Psalm... - [Ezekiel 13:4](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-4/31005/): O Israel, thy prophets are like the foxes in the deserts. Ezekiel 13:4 (KJV) Historical and Contextual Background: The book of Ezekiel is a prophetic book written by the prophet Ezekiel, a contemporary of Jeremiah and Daniel. Ezekiel ministered to the exiled Israelites in Babylon during the 6th century BC. At that time Israel was... - [Ezekiel 12:27](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-27/31001/): Sonne of man, behold, they of the house of Israel say; The vision that he seeth is for many dayes to come, and he prophecieth of the times that are far off. Ezekiel 12:27 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God... - [Ezekiel 12:26](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-26/31000/): Againe the word of the Lord came to me, saying; Ezekiel 12:26 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel received visions and messages from God during the time of the Babylonian exile. In this particular verse, the prophet is receiving another word from the Lord.... - [Ezekiel 12:23](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-23/30997/): Tell them therefore, Thus sayth the Lord God; I will make this prouerbe to cease, and they shall no more vse it as a prouerbe in Israel: but say vnto them, The dayes are at hand, and the effect of euery vision. Ezekiel 12:23 (KJV) Historical Context: The book of Ezekiel was composed during the... - [Nehemiah 6:6](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-6/22238/): Wherein was written; It is reported among the heathen, and Gashmu sayth it, that thou and the Iewes thinke to rebell: for which cause thou buildest the wall, that thou mayest be their King, according to these words. Nehemiah 6:6 (KJV) The book of Nehemiah provides an account of the efforts made by Nehemiah, a... - [Nehemiah 6:3](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-3/22235/): And I sent messengers vnto them, saying, I am doing a great worke, so that I can not come down: why should the worke cease, whilest I leaue it, and come downe to you? Nehemiah 6:3 (KJV) Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes, who permitted him to return to Jerusalem to... - [Nehemiah 6:2](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-2/22234/): That Sanballat, and Geshem sent vnto me, saying, Come, let vs meet together in some one of the villages in the plaine of Ono: But they thought to doe me mischiefe. Nehemiah 6:2 (KJV) Nehemiah is an Old Testament book that records the rebuilding of Jerusalem’s walls under the leadership of Nehemiah. The events occurred... - [Nehemiah 6:1](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-1/22233/): Now it came to passe when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies heard, that I had builded the wall, and that there was no breach left therein: (though at that time I had not set vp the doores vpon the gates,) Nehemiah 6:1 (KJV) Nehemiah is a book... - [Nehemiah 5:18](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-18/22231/): Now that which was prepared for me daily, was one oxe, and sixe choice sheepe; also foules were prepared for mee, and once in ten dayes, store of all sorts of wine: yet for all this required not I the bread of the gouernour, because the bondage was heauy vpon this people. Nehemiah 5:18 (KJV)... - [Romans 15:27](https://biblicaltheology.org.uk/romans-15/romans-15-27/38715/): It hath pleased them verely, and their detters they are. For if the Gentiles haue bene made partakers of their spirituall things, their duetie is also to minister vnto them in carnall things. Romans 15:27 (KJV) In Romans 15:25‑28 the apostle Paul explains his intention to bring a collection from the Gentile churches of Macedonia... - [Romans 15:25](https://biblicaltheology.org.uk/romans-15/romans-15-25/38713/): But now I goe vnto Hierusalem, to minister vnto the Saints. Romans 15:25 (KJV) The epistle to the Romans was written by the apostle Paul to the believers in Rome. In this verse Paul explains his imminent plan to travel to Jerusalem in order to serve the saints there. The word “minister” in this context... - [Romans 15:23](https://biblicaltheology.org.uk/romans-15/romans-15-23/38711/): But now hauing no more place in these parts, and hauing a great desire these many yeeres to come vnto you: Romans 15:23 (KJV) Context: To understand the verse properly, it is essential to consider the context of the book of Romans. The Apostle Paul wrote Romans as a letter to the believers in Rome,... - [Ezekiel 13:15](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-15/31016/): Thus will I accomplish my wrath vpon the wall, and vpon them that haue dawbed it with vntempered morter, and will say vnto you; The wall is no more, neither they that dawbed it: Ezekiel 13:15 (KJV) is no more, neither they that daubed it; Ezekiel 13:15 (KJV) Ezekiel was a prophet called by God... - [Ezekiel 13:8](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-8/31009/): Therefore thus saith the Lord God; Because ye haue spoken vanity and seene lyes, therefore behold, I am against you, saith the Lord God. Ezekiel 13:8 (KJV) Context: Ezekiel was a prophet called by God to convey His messages to the exiled Israelites in Babylon. During this time, the people faced numerous challenges, including false... - [Ezekiel 13:6](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-6/31007/): They haue seene vanity, and lying diuination, saying; The Lord saith, and the Lord hath not sent them: and they haue made others to hope, that they would confirme the word. Ezekiel 13:6 (KJV) Ezekiel prophesied during the Babylonian exile, and in this passage God condemns the false prophets of Israel who deceived the people... - [Ezekiel 13:5](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-5/31006/): Yee haue not gone vp into the gaps, neither made vp the hedge for the house of Israel, to stand in the battell in the day of the Lord. Ezekiel 13:5 (KJV) Ezekiel confronts the false prophets, accusing them of neglecting their duty to protect Israel’s spiritual defenses. He rebukes those who fail to warn... - [Nehemiah 6:17](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-17/22249/): Moreouer, in those dayes the nobles of Iudah sent many letters vnto Tobiah, and the letters of Tobiah came vnto them. Nehemiah 6:17 (KJV) Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them. Nehemiah 6:17 (KJV) Nehemiah was a Jewish exile who served... - [Nehemiah 6:14](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-14/22246/): My God, thinke thou vpon Tobiah, and Sanballat, according to these their workes, and on the prophetesse Noadiah, and the rest of the prophets, that would haue put me in feare. Nehemiah 6:14 (KJV) Nehemiah was a cupbearer to King Artaxerxes I of Persia when he received news about the state of Jerusalem. The city... - [Nehemiah 6:13](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-13/22245/): Therefore was hee hired, that I should be afraid, and doe so, and sinne, and that they might haue matter for an euill report, that they might reproch mee. Nehemiah 6:13 (KJV) Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil... - [Nehemiah 6:11](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-11/22243/): And I said, Should such a man as I, flee? and who is there, that being as I am, would goe into the Temple to saue his life? I will not goe in. Nehemiah 6:11 (KJV) Context: The book of Nehemiah is a historical account of the Jewish people’s return from exile in Babylon to... - [Nehemiah 6:7](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-7/22239/): And thou hast also appointed Prophets to preach of thee at Ierusalem, saying, There is a King in Iudah. And now shall it be reported to the king, according to these wordes. Come now therefore, and let vs take counsell together. Nehemiah 6:7 (KJV) Nehemiah was a prominent post‑exilic leader who served as cupbearer to... - [Romans 16:11](https://biblicaltheology.org.uk/romans-16/romans-16-11/38732/): Salute Herodion my kinsman. Greet them that be of the houshold of Narcissus, which are in the Lord. Romans 16:11 (KJV) Context: The book of Romans was written by the Apostle Paul to the believers in Rome. In this chapter, Paul concludes his letter by sending greetings and expressing his appreciation for various individuals in... - [Romans 16:8](https://biblicaltheology.org.uk/romans-16/romans-16-8/38729/): Greet Amplias my beloued in the Lord. Romans 16:8 (KJV) The book of Romans was written by the apostle Paul and is regarded as one of the most important epistles in the New Testament. In this letter Paul addresses a wide range of theological themes and offers practical instructions for Christian living. Chapter 16 contains... - [Romans 16:7](https://biblicaltheology.org.uk/romans-16/romans-16-7/38728/): Salute Andronicus and Iunia my kinsmen, and my fellow prisoners, who are of note among the Apostles, who also were in Christ before me. Romans 16:7 (KJV) This verse is found in the concluding chapter of the book of Romans, where the Apostle Paul extends greetings and commendations to various individuals in the church at... - [Romans 16:6](https://biblicaltheology.org.uk/romans-16/romans-16-6/38727/): Greete Marie, who bestowed much labour on vs. Romans 16:6 (KJV) Context: To understand this greeting, we must view it within the larger letter to the Romans. The apostle Paul wrote to address salvation, faith, and Christian living, and in chapter 16 he concludes by sending personal greetings to many members of the Roman church,... - [Romans 16:3](https://biblicaltheology.org.uk/romans-16/romans-16-3/38724/): Greete Priscilla and Aquila, my helpers in Christ Iesus: Romans 16:3 (KJV) The book of Romans was written by the Apostle Paul and is regarded as one of his most important and comprehensive theological works. In the final chapter Paul sends greetings to various individuals in the Roman church, expressing his appreciation for their support... - [Romans 15:33](https://biblicaltheology.org.uk/romans-15/romans-15-33/38721/): Now the God of peace bee with you all. Amen. Romans 15:33 (KJV) Context: The Book of Romans was written by the apostle Paul and is considered one of the most significant letters in the New Testament. It addresses various theological and practical matters for the early Christian community in Rome. In the closing section... - [Romans 15:29](https://biblicaltheology.org.uk/romans-15/romans-15-29/38717/): And I am sure that when I come vnto you, I shall come in the fulnes of the blessing of þ Gospel of Christ. Romans 15:29 (KJV) The Book of Romans was penned by the Apostle Paul to the believers in Rome. In this passage Paul expresses his deep affection for the Roman church and... - [Ezekiel 14:11](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-11/31035/): That the house of Israel may goe no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may bee their God, sayeth the Lord God. Ezekiel 14:11 (KJV) Ezekiel is a prophetic book written during the Babylonian exile, conveying God’s messages to... - [Ezekiel 14:8](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-8/31032/): And I wil set my face against that man, and will make him a signe and a prouerbe, and I will cut him off from the midst of my people, and yee shall know that I am the Lord. Ezekiel 14:8 (KJV) Historical Context: Ezekiel was a prophet during the Babylonian exile, when the Israelites... - [Ezekiel 14:1](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-1/31025/): Then came certaine of the Elders of Israel vnto me, and sate before me. Ezekiel 14:1 (KJV) The book of Ezekiel is a prophetic work of the Old Testament that records the visions and messages given to the prophet during the Babylonian exile. Chapter 14 opens with the arrival of Israel’s elders, setting the stage... - [Ezekiel 13:21](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-21/31022/): Your kerchiefes also will I teare, and deliuer my people out of your hand, and they shalbe no more in your hand to be hunted, and yee shall know that I am the Lord. Ezekiel 13:21 (KJV) Ezekiel 13 delivers a prophetic warning to the false prophets and prophetesses who had been deceiving Israel. These... - [Ezekiel 13:17](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-17/31018/): Likewise thou sonne of man, set thy face against the daughters of thy people; which prophecie out of their owne heart, and prophecie thou against them, Ezekiel 13:17 (KJV) Historical Context: The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile, around the 6th century BCE. The Israelites had been taken... - [Nehemiah 7:1](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-1/22252/): Now it came to passe when the wall was built, and I had set vp the doores; and the porters, and the singers, and the Leuites were appointed, Nehemiah 7:1 (KJV) Before examining Nehemiah 7:1, it is helpful to recall the broader context. Nehemiah had already led the people in rebuilding the wall of Jerusalem.... - [Romans 16:23](https://biblicaltheology.org.uk/romans-16/romans-16-23/38744/): Gaius mine hoste, and of the whole Church, saluteth you. Erastus the Chamberlaine of the citie saluteth you, and Quartus a brother. Romans 16:23 (KJV) The book of Romans is an epistle written by the Apostle Paul to the church in Rome. In chapter 16 Paul concludes his letter with personal greetings and commendations for... - [Romans 16:22](https://biblicaltheology.org.uk/romans-16/romans-16-22/38743/): I Tertius who wrote this Epistle, salute you in the Lord. Romans 16:22 (KJV) The Book of Romans is one of the Pauline epistles and is considered one of the most important theological works in the New Testament. In this letter, the Apostle Paul writes to the believers in Rome, addressing various aspects of Christian... - [Romans 16:16](https://biblicaltheology.org.uk/romans-16/romans-16-16/38737/): Salute one another with an holy kisse. The Churches of Christ salute you. Romans 16:16 (KJV) Context: The book of Romans is a letter written by the Apostle Paul to the believers in Rome. It contains theological teachings and practical instructions for Christian living. In Romans 16, Paul concludes his letter by sending greetings to... - [Ezekiel 15:7](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-7/31054/): And I will set my face against them, they shall goe out from one fire, and another fire shall deuoure them, and ye shall know that I am the Lord, when I set my face against them. Ezekiel 15:7 (KJV) Ezekiel 15 presents a vivid metaphor in which the prophet uses a vine to represent... - [Ezekiel 15:6](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-6/31053/): Therefore thus saith the Lord God; As the Uine tree among the trees of the forrest, which I haue giuen to the fire for fewell, so will I giue the inhabitants of Ierusalem. Ezekiel 15:6 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the... - [Ezekiel 14:19](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-19/31043/): Or if I send a pestilence into that land, and powre out my fury vpon it in blood, to cut off from it man and beast: Ezekiel 14:19 (KJV) Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:... - [Ezekiel 14:17](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-17/31041/): Or if I bring a sword vpon that land, and say, Sword, goe through the lande, so that I cut off man and beast from it: Ezekiel 14:17 (KJV) Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:... - [Nehemiah 7:17](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-17/22268/): The children of Azgad, two thousand, three hundred, twentie and two. Nehemiah 7:17 (KJV) “The children of Azgad, two thousand three hundred twenty and two.” This verse appears in the book of Nehemiah, which is part of the Old Testament. Nehemiah was a prominent figure in Jewish history, known for his role in the rebuilding... - [Daniel 4:14](https://biblicaltheology.org.uk/daniel-4/daniel-4-14/32164/): “He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches” Daniel 4:14 (KJV) states:“He cried aloud, and said thus, Hew down the tree, and cut off his branches,... - [Daniel 4:13](https://biblicaltheology.org.uk/daniel-4/daniel-4-13/32163/): “I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;” Context:The book of Daniel records the experiences of the prophet Daniel during the Babylonian exile. In this particular chapter, King Nebuchadnezzar has a dream that troubles him, and he seeks an interpretation... - [Daniel 4:12](https://biblicaltheology.org.uk/daniel-4/daniel-4-12/32162/): “The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.” 1. Context: The book of Daniel is filled with prophetic visions... - [Daniel 4:11](https://biblicaltheology.org.uk/daniel-4/daniel-4-11/32161/): “The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.” Context:In Daniel 4, we find the account of King Nebuchadnezzar’s dream and its interpretation by the prophet Daniel. This particular verse is a part of the dream that Nebuchadnezzar had, where... - [Daniel 4:9](https://biblicaltheology.org.uk/daniel-4/daniel-4-9/32159/): “O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.” Context:Daniel 4 is a chapter that recounts a dream and its interpretation given by God to... - [Daniel 4:24](https://biblicaltheology.org.uk/daniel-4/daniel-4-24/32174/): “This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king” Certainly! Here’s a Bible study on Verse: “This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king” (Daniel 4:24,... - [Daniel 4:20](https://biblicaltheology.org.uk/daniel-4/daniel-4-20/32170/): “The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth” Certainly! Here is a Bible study on Scripture: “The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the... - [Daniel 4:18](https://biblicaltheology.org.uk/daniel-4/daniel-4-18/32168/): “This dream I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.” In this verse, King Nebuchadnezzar, the ruler of... - [Daniel 5:12](https://biblicaltheology.org.uk/daniel-5/daniel-5-12/32199/): “Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.” This verse is part of the story of Belshazzar’s feast, which took... - [Daniel 5:9](https://biblicaltheology.org.uk/daniel-5/daniel-5-9/32196/): “Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.” - [Daniel 5:8](https://biblicaltheology.org.uk/daniel-5/daniel-5-8/32195/): “Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation thereof.” Certainly! Here is a Bible study on Verse: “Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation... - [Daniel 5:5](https://biblicaltheology.org.uk/daniel-5/daniel-5-5/32192/): “In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.” Context:The events described in Daniel 5 take place during the Babylonian captivity. Belshazzar, the king of Babylon,... - [Daniel 5:4](https://biblicaltheology.org.uk/daniel-5/daniel-5-4/32191/): “They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.” Context:The Book of Daniel tells the story of the Babylonian king Belshazzar, who held a great feast for his nobles. During the feast, Belshazzar used the sacred vessels that had been taken from the... - [Daniel 4:37](https://biblicaltheology.org.uk/daniel-4/daniel-4-37/32187/): “Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.” Context:In Daniel 4, King Nebuchadnezzar of Babylon had a dream about a great tree, which Daniel interpreted as a warning from God that... - [Daniel 4:35](https://biblicaltheology.org.uk/daniel-4/daniel-4-35/32185/): “And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?” Context:In this verse, King Nebuchadnezzar of Babylon has just experienced a humbling... - [Daniel 4:31](https://biblicaltheology.org.uk/daniel-4/daniel-4-31/32181/): “While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.” Historical Context: Daniel 4 records a remarkable account of King Nebuchadnezzar of Babylon and his humbling experience. Nebuchadnezzar had achieved great power and glory, but he... - [Daniel 4:30](https://biblicaltheology.org.uk/daniel-4/daniel-4-30/32180/): “The king spake, and said, ‘Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?’” This verse takes us to a pivotal moment in King Nebuchadnezzar’s life. He had achieved great power and glory as the ruler... - [Daniel 4:28](https://biblicaltheology.org.uk/daniel-4/daniel-4-28/32178/): “All this came upon the king Nebuchadnezzar.” Context: The book of Daniel is primarily focused on the life and experiences of Daniel, a prophet and a statesman who served in the courts of Babylonian and Persian kings. Nebuchadnezzar, the king mentioned in this verse, was the powerful ruler of Babylon. Background: In the preceding verses,... - [Daniel 4:25](https://biblicaltheology.org.uk/daniel-4/daniel-4-25/32175/): “That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the... - [Daniel 6:10](https://biblicaltheology.org.uk/daniel-6/daniel-6-10/32227/): “Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.” Context:The book of Daniel recounts the story of Daniel, a... - [Daniel 6:8](https://biblicaltheology.org.uk/daniel-6/daniel-6-8/32225/): “Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.” Daniel 6:8 is part of the larger narrative of the Book of Daniel, which tells the story of Daniel, a righteous and faithful servant of God, who lived... - [Daniel 6:7](https://biblicaltheology.org.uk/daniel-6/daniel-6-7/32224/): “All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the... - [Daniel 6:6](https://biblicaltheology.org.uk/daniel-6/daniel-6-6/32223/): “Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live forever.” Context:Daniel 6 is a well-known chapter that tells the story of Daniel and the lions’ den. The book of Daniel is set during the time of the Babylonian captivity when the Israelites were exiled from their... - [Daniel 6:5](https://biblicaltheology.org.uk/daniel-6/daniel-6-5/32222/): “Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.” Certainly! Let’s delve into a Bible study on Daniel 6:5, focusing on the verse from the King James Version (KJV). Here is the verse in context: The book of Daniel... - [Daniel 6:4](https://biblicaltheology.org.uk/daniel-6/daniel-6-4/32221/): “Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.” Context:In the book of Daniel, we find the story of Daniel, a man who was taken captive from... - [Daniel 5:26](https://biblicaltheology.org.uk/daniel-5/daniel-5-26/32213/): “This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.” Certainly! Here is a Bible study on Daniel 5:26 (KJV) says, “This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.” Historical Context:Daniel 5 records the account of Belshazzar, the king of Babylon,... - [Daniel 5:23](https://biblicaltheology.org.uk/daniel-5/daniel-5-23/32210/): “But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not,... - [Daniel 5:19](https://biblicaltheology.org.uk/daniel-5/daniel-5-19/32206/): “And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.” Certainly! Here’s a Bible study on Verse: “And for the majesty... - [Daniel 5:16](https://biblicaltheology.org.uk/daniel-5/daniel-5-16/32203/): “And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.” Certainly! Here... - [Daniel 5:14](https://biblicaltheology.org.uk/daniel-5/daniel-5-14/32201/): “I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.” In this verse, we find Belshazzar, the king of Babylon, speaking to Daniel. To provide context, this event takes place during the time of the Babylonian Empire, shortly... - [Daniel 6:27](https://biblicaltheology.org.uk/daniel-6/daniel-6-27/32244/): “He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.” This verse is found at the conclusion of the well-known story of Daniel in the lions’ den. The entire chapter of Daniel 6 narrates the account of Daniel being thrown... - [Daniel 6:26](https://biblicaltheology.org.uk/daniel-6/daniel-6-26/32243/): “I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.” Context:This verse is part of the concluding... - [Daniel 6:24](https://biblicaltheology.org.uk/daniel-6/daniel-6-24/32241/): “And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.” This verse... - [Daniel 6:22](https://biblicaltheology.org.uk/daniel-6/daniel-6-22/32239/): “My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.” In this verse, we find Daniel speaking to King Darius after being miraculously delivered from the den... - [Daniel 6:21](https://biblicaltheology.org.uk/daniel-6/daniel-6-21/32238/): “Then said Daniel unto the king, O king, live for ever.” Context:The book of Daniel recounts the story of a young Jewish exile named Daniel who found favor with the Babylonian kings due to his wisdom and integrity. In Daniel 6, we find the account of Daniel in the lion’s den. Daniel’s enemies plotted against... - [Daniel 6:19](https://biblicaltheology.org.uk/daniel-6/daniel-6-19/32236/): “Then the king arose very early in the morning, and went in haste unto the den of lions.” Context:In the previous verses, we learn about Daniel being thrown into the den of lions by order of King Darius. This happened because of the malicious intent of some officials who were jealous of Daniel’s favour with... - [Daniel 6:15](https://biblicaltheology.org.uk/daniel-6/daniel-6-15/32232/): “Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.” This verse is part of the larger narrative of the biblical book of Daniel, which recounts the experiences of... - [Daniel 6:14](https://biblicaltheology.org.uk/daniel-6/daniel-6-14/32231/): “Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.” Context:The book of Daniel is divided into two main sections. The first section, consisting of chapters 1-6, focuses on historical... - [Daniel 6:13](https://biblicaltheology.org.uk/daniel-6/daniel-6-13/32230/): “Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.” Context:Daniel 6 tells the story of Daniel being thrown into the den of lions because... - [Daniel 6:12](https://biblicaltheology.org.uk/daniel-6/daniel-6-12/32229/): “Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing... - [Daniel 6:11](https://biblicaltheology.org.uk/daniel-6/daniel-6-11/32228/): “Then these men assembled, and found Daniel praying and making supplication before his God.” Context:The book of Daniel tells the story of a faithful prophet named Daniel, who lived during the Babylonian captivity of Israel. In this particular chapter, King Darius appointed Daniel as one of three administrators to oversee his kingdom. Daniel’s exceptional qualities... - [Daniel 7:17](https://biblicaltheology.org.uk/daniel-7/daniel-7-17/32262/): “These great beasts, which are four, are four kings, which shall arise out of the earth.” Context:These great beasts, which are four, are four kings, which shall arise out of the earth. Daniel 7:17 (KJV) In this verse, Daniel is describing a vision he had of four great beasts. To understand the meaning of this... - [Daniel 7:16](https://biblicaltheology.org.uk/daniel-7/daniel-7-16/32261/): “I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.” Context:Daniel 7 is a chapter in the Book of Daniel that records a vision given to the prophet Daniel concerning future events and the... - [Daniel 7:15](https://biblicaltheology.org.uk/daniel-7/daniel-7-15/32260/): “I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.” Certainly! Here is a Bible study on Daniel 7:15 (KJV) says, “I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.” Context:The book... - [Daniel 7:10](https://biblicaltheology.org.uk/daniel-7/daniel-7-10/32255/): “A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.” Context:Before delving into the verse itself, it’s important to understand the context. The book of Daniel is a prophetic book in the... - [Daniel 7:8](https://biblicaltheology.org.uk/daniel-7/daniel-7-8/32253/): “I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.” Context:The book of Daniel is a prophetic book in... - [Daniel 7:7](https://biblicaltheology.org.uk/daniel-7/daniel-7-7/32252/): “After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had... - [Daniel 7:6](https://biblicaltheology.org.uk/daniel-7/daniel-7-6/32251/): “After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.” Context:The book of Daniel is filled with prophecies and visions that Daniel received from God concerning the future of various kingdoms... - [Daniel 7:3](https://biblicaltheology.org.uk/daniel-7/daniel-7-3/32248/): “And four great beasts came up from the sea, diverse one from another.” Context:This verse is part of a vision that the prophet Daniel received from God, providing insight into future events and the rise and fall of various kingdoms. To fully understand this verse, it’s essential to examine the surrounding verses and the context... - [Daniel 7:2](https://biblicaltheology.org.uk/daniel-7/daniel-7-2/32247/): “Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.” Context: The book of Daniel is a prophetic book that records the visions and experiences of the prophet Daniel during the Babylonian exile. In chapter 7, Daniel receives a vision that... - [Daniel 7:1](https://biblicaltheology.org.uk/daniel-7/daniel-7-1/32246/): “In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.” Historical Context:The verse mentions the first year of Belshazzar, who was the son of Nabonidus and the last king of Babylon. This... - [Daniel 6:28](https://biblicaltheology.org.uk/daniel-6/daniel-6-28/32245/): “So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.” Context:To fully understand Daniel 6:28, it’s important to consider its context. The book of Daniel is divided into two parts: the historical narratives (chapters 1-6) and the prophetic visions (chapters 7-12). Daniel 6 falls within the historical narratives,... - [Daniel 8:7](https://biblicaltheology.org.uk/daniel-8/daniel-8-7/32280/): “And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that... - [Daniel 8:5](https://biblicaltheology.org.uk/daniel-8/daniel-8-5/32278/): “And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.” Daniel 8:5 is a part of a vision that the prophet Daniel received from God. In this vision, Daniel sees... - [Daniel 8:2](https://biblicaltheology.org.uk/daniel-8/daniel-8-2/32275/): “And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.” Context:To understand the significance of Daniel 8:2, it is important to provide... - [Daniel 8:1](https://biblicaltheology.org.uk/daniel-8/daniel-8-1/32274/): “In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.” Historical Context:The book of Daniel is set during the Babylonian captivity when the Israelites were taken into exile by King Nebuchadnezzar. Daniel was among the young Israelite... - [Daniel 7:27](https://biblicaltheology.org.uk/daniel-7/daniel-7-27/32272/): “And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.” Context:It’s important to understand the context of this verse to grasp its meaning... - [Daniel 7:26](https://biblicaltheology.org.uk/daniel-7/daniel-7-26/32271/): “But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.” Context:To understand Daniel 7:26 better, it’s important to consider its context. The book of Daniel is a prophetic book that records the visions and dreams given to the prophet Daniel. In this particular chapter,... - [Daniel 7:25](https://biblicaltheology.org.uk/daniel-7/daniel-7-25/32270/): “And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.” Context:This verse is a part of a vision that Daniel... - [Daniel 7:24](https://biblicaltheology.org.uk/daniel-7/daniel-7-24/32269/): “And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.” Context:The book of Daniel is a prophetic book in the Old Testament. In this particular chapter, Daniel has a vision of... - [Daniel 7:23](https://biblicaltheology.org.uk/daniel-7/daniel-7-23/32268/): “Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.” Certainly! Here is a Bible study on Verse: "Thus he said, The fourth beast shall be the fourth kingdom... - [Daniel 7:22](https://biblicaltheology.org.uk/daniel-7/daniel-7-22/32267/): “Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.” Context:Daniel 7 is a prophetic vision given to the prophet Daniel, revealing future events and kingdoms. The vision primarily focuses on four great beasts representing four successive world... - [Daniel 7:21](https://biblicaltheology.org.uk/daniel-7/daniel-7-21/32266/): “I beheld, and the same horn made war with the saints, and prevailed against them.” Context:Daniel 7 is a chapter that records Daniel’s vision of four great beasts emerging from the sea, representing powerful earthly kingdoms. In the vision, Daniel sees a little horn rising among the ten horns of the fourth beast, which symbolises... - [Daniel 7:18](https://biblicaltheology.org.uk/daniel-7/daniel-7-18/32263/): “But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.” Context and Background:The book of Daniel is a prophetic book in the Old Testament. It contains visions and prophecies given to the prophet Daniel during the Babylonian captivity. In Daniel 7, Daniel has... - [Daniel 8:26](https://biblicaltheology.org.uk/daniel-8/daniel-8-26/32299/): “But the vision of the evenings and the mornings which was told is true: wherefore shut thou up the vision; for it shall be for many days.” - [Daniel 8:25](https://biblicaltheology.org.uk/daniel-8/daniel-8-25/32298/): “And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.” In Daniel 8, the prophet receives a vision that includes... - [Daniel 8:22](https://biblicaltheology.org.uk/daniel-8/daniel-8-22/32295/): “Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.” Context:This verse is a part of Daniel’s vision, where he receives insight into future events and the rise and fall of empires. To understand the meaning of this verse, let’s examine... - [Daniel 8:20](https://biblicaltheology.org.uk/daniel-8/daniel-8-20/32293/): “But the ram which thou sawest having two horns are the kings of Media and Persia.” 1. Context: To understand the significance of Daniel 8:20, we need to consider the context of the passage. The book of Daniel contains visions and prophecies given to the prophet Daniel during the Babylonian exile. In this particular chapter,... - [Daniel 8:19](https://biblicaltheology.org.uk/daniel-8/daniel-8-19/32292/): “And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.” Context:The Book of Daniel contains prophecies and visions given to the prophet Daniel during the Babylonian captivity. In Daniel 8, Daniel receives a vision concerning the Medo-Persian... - [Daniel 8:18](https://biblicaltheology.org.uk/daniel-8/daniel-8-18/32291/): “Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.” Certainly! Here’s a Bible study on Verse: “Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he... - [Daniel 8:17](https://biblicaltheology.org.uk/daniel-8/daniel-8-17/32290/): “So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.” Certainly! Here’s a Bible study on Scripture: “So he came near where I stood: and... - [Daniel 8:15](https://biblicaltheology.org.uk/daniel-8/daniel-8-15/32288/): “And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.” Context:To understand the significance of Daniel 8:15, it is important to consider the context. The book of Daniel records visions and prophecies given to... - [Daniel 8:13](https://biblicaltheology.org.uk/daniel-8/daniel-8-13/32286/): “Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?” Context:To understand Daniel 8:13 better, let’s look at the context. The... - [Daniel 8:11](https://biblicaltheology.org.uk/daniel-8/daniel-8-11/32284/): “And he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.” Daniel 8 is a chapter in the book of Daniel that contains a prophetic vision given to Daniel by God. This particular verse, Daniel 8:11, is... - [Daniel 8:8](https://biblicaltheology.org.uk/daniel-8/daniel-8-8/32281/): “Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.” Context:The book of Daniel is a prophetic book in the Old Testament. In chapter 8, Daniel receives a vision that reveals future events and... - [Daniel 8:27](https://biblicaltheology.org.uk/daniel-8/daniel-8-27/32408/): “Then I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.” In order to understand this verse, it’s helpful to provide some context from the preceding verses in Daniel 8. In this chapter, the prophet Daniel receives... - [Daniel 9:13](https://biblicaltheology.org.uk/daniel-9/daniel-9-13/32312/): “As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.” Context:Daniel 9 is part of the book of Daniel, which recounts the experiences and prophecies of the... - [Daniel 9:12](https://biblicaltheology.org.uk/daniel-9/daniel-9-12/32311/): “And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.” In this verse, Daniel is confessing the sins of the Israelites and acknowledging that the... - [Daniel 9:11](https://biblicaltheology.org.uk/daniel-9/daniel-9-11/32310/): “Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.” Historical Context:The book of Daniel is set during the Babylonian... - [Daniel 9:10](https://biblicaltheology.org.uk/daniel-9/daniel-9-10/32309/): “Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.” Context:The book of Daniel is a prophetic book in the Old Testament. The ninth chapter records Daniel’s prayer of confession and intercession on behalf of the Israelites while they... - [Daniel 9:9](https://biblicaltheology.org.uk/daniel-9/daniel-9-9/32308/): “To the Lord our God belong mercies and forgivenesses, though we have rebelled against him” Context:The book of Daniel is a prophetic book in the Old Testament, attributed to the prophet Daniel who lived during the Babylonian exile. In Daniel 9, the prophet Daniel is shown to be studying the prophecies of Jeremiah and realizes... - [Daniel 9:7](https://biblicaltheology.org.uk/daniel-9/daniel-9-7/32306/): “O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have... - [Daniel 9:6](https://biblicaltheology.org.uk/daniel-9/daniel-9-6/32305/): “Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.” Historical Context:Daniel 9 is set during the time when the Israelites were in exile in Babylon. The prophet Daniel, who was taken captive by the... - [Daniel 9:5](https://biblicaltheology.org.uk/daniel-9/daniel-9-5/32304/): “We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments.” Context:The book of Daniel is set during the time of the Babylonian captivity when the Israelites were exiled from their land. In this particular chapter, Daniel is praying and confessing the... - [Daniel 9:4](https://biblicaltheology.org.uk/daniel-9/daniel-9-4/32303/): “And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments.” Context:The book of Daniel is a prophetic book that contains visions and prophecies given to the prophet... - [Daniel 9:3](https://biblicaltheology.org.uk/daniel-9/daniel-9-3/32302/): “And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes.” Context:Daniel 9 is a chapter that records Daniel’s prayer and confession on behalf of the people of Israel while they were in Babylonian captivity. In this verse, Daniel describes his attitude and actions as... - [Daniel 10:1](https://biblicaltheology.org.uk/daniel-10/daniel-10-1/32327/): “In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.” Daniel 10:1 (KJV): “In the third year of Cyrus king of Persia a... - [Daniel 9:23](https://biblicaltheology.org.uk/daniel-9/daniel-9-23/32322/): “At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.” Context:At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the... - [Daniel 9:22](https://biblicaltheology.org.uk/daniel-9/daniel-9-22/32321/): “And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.” Context:This verse is part of the larger context of Daniel 9, which is known as Daniel’s prayer of confession and the angelic response. In this chapter, Daniel is earnestly praying and seeking... - [Daniel 9:20](https://biblicaltheology.org.uk/daniel-9/daniel-9-20/32319/): “And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God.” Context:The book of Daniel is a prophetic book in the Old Testament, and this verse is part of a prayer offered... - [Daniel 9:19](https://biblicaltheology.org.uk/daniel-9/daniel-9-19/32318/): “O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.” Certainly! Let’s delve into a Bible study on Daniel 9:19 from the King James Version (KJV). The verse you provided is as follows: This... - [Daniel 9:18](https://biblicaltheology.org.uk/daniel-9/daniel-9-18/32317/): “O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.” Context:Daniel 9 is a chapter where Daniel, a prophet in Babylonian captivity, prays for... - [Daniel 9:17](https://biblicaltheology.org.uk/daniel-9/daniel-9-17/32316/): “Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.” Context:The book of Daniel is set during the Babylonian exile when the Jewish people were taken captive by King Nebuchadnezzar. In Daniel 9, Daniel is... - [Daniel 9:16](https://biblicaltheology.org.uk/daniel-9/daniel-9-16/32315/): “O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.” Certainly! Here is a... - [Daniel 9:15](https://biblicaltheology.org.uk/daniel-9/daniel-9-15/32314/): “And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.” Daniel 9:15 is a verse from Daniel’s prayer of confession and intercession to God on behalf of... - [Daniel 9:14](https://biblicaltheology.org.uk/daniel-9/daniel-9-14/32313/): “Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.” Daniel 9:14 (KJV) says: “Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God... - [Daniel 10:11](https://biblicaltheology.org.uk/daniel-10/daniel-10-11/32337/): “And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.” Context:The book of Daniel is categorised as a prophetic and apocalyptic book, and it... - [Daniel 10:10](https://biblicaltheology.org.uk/daniel-10/daniel-10-10/32336/): “And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.” Context:In Daniel 10, we find Daniel mourning and fasting for three weeks, seeking understanding and insight. Then, on the 24th day, Daniel has a remarkable vision. Angelic Encounter:In verse 5, Daniel sees a man clothed in... - [Daniel 10:9](https://biblicaltheology.org.uk/daniel-10/daniel-10-9/32335/): “Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.” Daniel 10:9 (KJV) says, “Yet heard I the voice of his words: and when I heard the voice of his words, then... - [Daniel 10:8](https://biblicaltheology.org.uk/daniel-10/daniel-10-8/32334/): “Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.” Context:In Daniel 10, we find Daniel mourning and fasting for three weeks, seeking understanding and wisdom from the Lord concerning the future of Israel.... - [Psalms 2:3](https://biblicaltheology.org.uk/psalms-2/psalms-2-3/23913/): “Let us break their bands asunder, and cast away their cords from us.” Certainly! Here’s a Bible study on Psalm 2:3 in the King James Version: Psalm 2:3 (KJV) says: “Let us break their bands asunder, and cast away their cords from us.” Context: Psalm 2 is a Messianic psalm that speaks about the Lord’s... - [Psalms 2:2](https://biblicaltheology.org.uk/psalms-2/psalms-2-2/23912/): “The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,” Certainly! Let’s delve into a Bible study on Psalm 2:2 from the King James Version (KJV). Psalm 2:2 (KJV) states: “The kings of the earth set themselves, and the rulers take counsel together, against... - [Psalms 2:1](https://biblicaltheology.org.uk/psalms-2/psalms-2-1/23911/): “Why do the heathen rage, and the people imagine a vain thing?” 1. Context: Psalm 2 is a Messianic psalm that speaks of the triumph and authority of God’s anointed King, who is ultimately fulfilled in Jesus Christ. It explores the rebellion of the nations against God and His chosen King and highlights God’s sovereignty... - [Psalms 1:6](https://biblicaltheology.org.uk/psalms-1/psalms-1-6/23910/): “For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.” Certainly! Here’s a Bible study on Psalm 1:6 (KJV): Verse: “For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.” 1. Context and Background: Psalm 1 is considered an introduction to... - [Psalms 1:5](https://biblicaltheology.org.uk/psalms-1/psalms-1-5/23909/): “Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.” Context:Psalm 1 is known as the introduction to the Book of Psalms, providing guidance on the way of the righteous and the consequences of following the ungodly. It contrasts the blessedness of the righteous with the fate of... - [Psalms 2:11](https://biblicaltheology.org.uk/psalms-2/psalms-2-11/23921/): “Serve the LORD with fear, and rejoice with trembling.” Context:This verse is found in Psalm 2, which is a messianic psalm that speaks of the triumph and authority of God’s anointed king, who is ultimately fulfilled in Jesus Christ. The verse begins by exhorting believers to serve the Lord with fear. “Fear” in this context... - [Psalms 2:10](https://biblicaltheology.org.uk/psalms-2/psalms-2-10/23920/): “Be wise now therefore, O ye kings: be instructed, ye judges of the earth.” Certainly! Here is a Bible study on Psalm 2:10 in the King James Version: Psalm 2:10 (KJV) says: “Be wise now therefore, O ye kings: be instructed, ye judges of the earth.” Context: Psalm 2 is a Messianic psalm that speaks... - [Psalms 2:9](https://biblicaltheology.org.uk/psalms-2/psalms-2-9/23919/): “Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.” Certainly! Here’s a Bible study on Psalm 2:9 (KJV): Verse: “Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.” 1. Context: Psalm 2 is a Messianic... - [Psalms 2:8](https://biblicaltheology.org.uk/psalms-2/psalms-2-8/23918/): “Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.” Certainly! Here is a Bible study on Psalm 2:8 (KJV): Psalm 2:8 (KJV) says: “Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of... - [Psalms 4:3](https://biblicaltheology.org.uk/psalms-4/psalms-4-3/23933/): “But know that the Lord hath set apart him that is godly for himself: the Lord will hear when I call unto him.” Context: The Book of Psalms is a collection of songs and prayers that express a wide range of human emotions and experiences. Psalm 4 is attributed to David and is categorized as... - [Psalms 4:1](https://biblicaltheology.org.uk/psalms-4/psalms-4-1/23931/): “Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.” Context:Psalm 4 is attributed to King David and is categorised as a psalm of lament or prayer for deliverance. It addresses the issue of seeking God’s help in... - [Psalms 3:6](https://biblicaltheology.org.uk/psalms-3/psalms-3-6/23928/): “I will not be afraid of ten thousands of people, that have set themselves against me round about.” Context:Psalm 3 is attributed to David, written during a time of great distress when he was fleeing from his son Absalom, who had rebelled against him and sought to take the throne. In this psalm, David expresses... - [Psalms 3:5](https://biblicaltheology.org.uk/psalms-3/psalms-3-5/23927/): “I laid me down and slept; I awaked; for the LORD sustained me.” Verse: “I laid me down and slept; I awaked; for the LORD sustained me.” Context: Psalm 3 is attributed to King David and is described as a “Psalm of David when he fled from Absalom his son.” David composed this psalm during... - [Psalms 3:4](https://biblicaltheology.org.uk/psalms-3/psalms-3-4/23926/): “I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.” The verse you referenced, Psalm 3:4 (KJV), states: “I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.” Historical and Contextual Background:Psalm 3 is attributed to King David and... - [Psalms 3:3](https://biblicaltheology.org.uk/psalms-3/psalms-3-3/23925/): “But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.” Certainly! Here is a Bible study on Psalm 3:3 in the King James Version: Psalm 3:3 (KJV) says: “But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.” Context:... - [Psalms 3:2](https://biblicaltheology.org.uk/psalms-3/psalms-3-2/23924/): “Many there be which say of my soul, There is no help for him in God. Selah.” Certainly! Here is a Bible study on Psalm 3:2 (KJV):Psalm 3:2 (KJV) says, “Many there be which say of my soul, There is no help for him in God. Selah.” 1. Context: To understand the verse better, it... - [Psalms 3:1](https://biblicaltheology.org.uk/psalms-3/psalms-3-1/23923/): “Lord, how are they increased that trouble me! many are they that rise up against me.” Context of the Psalm:Psalm 3 is attributed to King David and is a prayer he offered to God when he was fleeing from his son Absalom, who had rebelled against him and sought to overthrow his reign. David faced... - [Psalms 2:12](https://biblicaltheology.org.uk/psalms-2/psalms-2-12/23922/): “Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” Certainly! Here is a Bible study on Psalm 2:12 (KJV):Psalm 2:12 (KJV) says: “Kiss the Son, lest he be angry, and ye perish from... - [Psalms 5:7](https://biblicaltheology.org.uk/psalms-5/psalms-5-7/23945/): “But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.” This verse is a part of Psalm 5, which is attributed to King David. It is a prayer for God’s protection and guidance in the face of enemies... - [Psalms 5:5](https://biblicaltheology.org.uk/psalms-5/psalms-5-5/23943/): “The foolish shall not stand in thy sight: thou hatest all workers of iniquity.” Psalm 5:5 (KJV): “The foolish shall not stand in thy sight: thou hatest all workers of iniquity.” Context:It is important to understand the context of this verse to gain a deeper understanding of its meaning. Psalm 5 is attributed to King... - [Psalms 5:4](https://biblicaltheology.org.uk/psalms-5/psalms-5-4/23942/): “For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.” Context: The book of Psalms is a collection of poetic songs and prayers, written by various authors, including King David. Psalm 5 is attributed to David and is considered a morning prayer. It expresses David’s trust in God’s... - [Psalms 5:3](https://biblicaltheology.org.uk/psalms-5/psalms-5-3/23941/): “My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.” Certainly! Let’s delve into a Bible study on Psalm 5:3 in the King James Version: Psalm 5:3 (KJV): “My voice shalt thou hear in the morning, O Lord; in the morning... - [Psalms 5:2](https://biblicaltheology.org.uk/psalms-5/psalms-5-2/23940/): “Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.” Psalm 5:2 (KJV) says, “Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.” Context:Psalm 5 is attributed to David and is a morning prayer for God’s guidance and... - [Psalms 5:1](https://biblicaltheology.org.uk/psalms-5/psalms-5-1/23939/): “Give ear to my words, O LORD, consider my meditation.” Context:Psalm 5 is attributed to David and is classified as a morning prayer or a plea for guidance and protection. It emphasises David’s trust in God’s righteousness and his request for God’s attention and guidance. Opening Request:The psalm begins with a plea to God to... - [Psalms 4:8](https://biblicaltheology.org.uk/psalms-4/psalms-4-8/23938/): “I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.” Psalm 4:8 (KJV) says, “I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.” Historical Context:Psalm 4 is attributed to King David and is classified as a... - [Psalms 4:7](https://biblicaltheology.org.uk/psalms-4/psalms-4-7/23937/): “Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.” Context:To gain a better understanding of the verse, it’s helpful to examine the surrounding verses and the overall theme of the psalm. Psalm 4 addresses the theme of seeking God’s favour, peace, and deliverance in times... - [Psalms 4:6](https://biblicaltheology.org.uk/psalms-4/psalms-4-6/23936/): “There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us.” Context and Background:Psalm 4 is attributed to King David and is categorised as a psalm of David’s evening prayer. It addresses God, seeking His help and guidance in times of trouble. Throughout the... - [Psalms 4:5](https://biblicaltheology.org.uk/psalms-4/psalms-4-5/23935/): “Offer the sacrifices of righteousness, and put your trust in the LORD.” Context:The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 4 is attributed to David and is classified as an evening prayer. It explores themes of trust in God, the pursuit of righteousness,... - [Psalms 6:7](https://biblicaltheology.org.uk/psalms-6/psalms-6-7/23957/): “Mine eye is consumed because of grief; it waxeth old because of all mine enemies.” Certainly! Let’s dive into a Bible study on Psalm 6:7 in the King James Version: Psalm 6:7 (KJV) says: “Mine eye is consumed because of grief; it waxeth old because of all mine enemies.” 1. Context of Psalm 6: Psalm... - [Psalms 6:6](https://biblicaltheology.org.uk/psalms-6/psalms-6-6/23956/): “I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.” Context: To understand the verse better, it’s important to consider the context of Psalm 6. This psalm is attributed to King David and is a cry for mercy and deliverance in the midst... - [Psalms 6:5](https://biblicaltheology.org.uk/psalms-6/psalms-6-5/23955/): “For in death there is no remembrance of thee: in the grave who shall give thee thanks?” Psalm 6:5 (KJV) says: “For in death there is no remembrance of thee: in the grave who shall give thee thanks?” Context: Psalm 6 is attributed to David and is classified as a penitential psalm. It is a... - [Psalms 6:4](https://biblicaltheology.org.uk/psalms-6/psalms-6-4/23954/): “Return, O LORD, deliver my soul: oh save me for thy mercies’ sake.” Sure! Let’s do a Bible study on Psalm 6:4, as found in the King James Version (KJV). Psalm 6 is a penitential psalm written by King David, expressing his deep anguish and distress. Let’s explore the verse and its surrounding context to... - [Psalms 6:3](https://biblicaltheology.org.uk/psalms-6/psalms-6-3/23953/): “My soul is also sore vexed: but thou, O Lord, how long?” Context: Psalm 6 is attributed to King David and is categorized as a penitential psalm. In this psalm, David expresses his distress and anguish, seeking God’s mercy and deliverance from his enemies or affliction. The verse begins with David’s soul being “sore vexed”... - [Psalms 6:2](https://biblicaltheology.org.uk/psalms-6/psalms-6-2/23952/): “Have mercy upon me, O Lord; for I am weak: O Lord, heal me; for my bones are vexed.” This verse is part of Psalm 6, which is attributed to King David. It is classified as a psalm of lament, expressing deep distress and a plea for God’s mercy and healing. Acknowledging weakness and seeking... - [Psalms 6:1](https://biblicaltheology.org.uk/psalms-6/psalms-6-1/23951/): “O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.” Certainly! Here’s a brief Bible study on Psalm 6:1 (KJV): Psalm 6:1 (KJV) says, “O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.” 1. Context: Psalm 6 is attributed to David and is categorised... - [Psalms 5:12](https://biblicaltheology.org.uk/psalms-5/psalms-5-12/23950/): “Psalms 5:12 (KJV): For thou, Lord, wilt bless the righteous; with favour wilt thou compass him as with a shield.” Context:The Book of Psalms is a collection of poetic and lyrical expressions of praise, worship, lament, and thanksgiving. Psalm 5 is attributed to David and is considered a morning prayer for guidance and protection against... - [Psalms 5:10](https://biblicaltheology.org.uk/psalms-5/psalms-5-10/23948/): “Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.” Psalm 5:10 (KJV) says: “Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have... - [Psalms 5:9](https://biblicaltheology.org.uk/psalms-5/psalms-5-9/23947/): “For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.” Certainly! Here is a Bible study on Psalm 5:9 in the King James Version: Psalm 5:9 (KJV): “For there is no faithfulness in their mouth; their inward part is very... - [Psalms 5:8](https://biblicaltheology.org.uk/psalms-5/psalms-5-8/23946/): “Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face.” Sure! Here’s a Bible study on Psalm 5:8 (KJV): Psalm 5:8 (KJV) says, “Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face.” Context: To understand the verse better,... - [Psalms 7:12](https://biblicaltheology.org.uk/psalms-7/psalms-7-12/23972/): “If he turn not, he will whet his sword; he hath bent his bow, and made it ready.” Context:To better understand the verse, it is helpful to examine the context of Psalm 7. David begins the psalm by seeking refuge in God, declaring his innocence and asking God to deliver him from his enemies. He... - [Psalms 7:11](https://biblicaltheology.org.uk/psalms-7/psalms-7-11/23971/): “God judgeth the righteous, and God is angry with the wicked every day.” Psalm 7:11 (KJV): “God judgeth the righteous, and God is angry with the wicked every day.” Historical Background: The book of Psalms, traditionally attributed to King David, is a collection of poetic songs and prayers that express a range of emotions and... - [Psalms 7:9](https://biblicaltheology.org.uk/psalms-7/psalms-7-9/23969/): “Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.” Psalm 7:9 (KJV) says, “Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.” Context:Psalm 7 is... - [Psalms 7:8](https://biblicaltheology.org.uk/psalms-7/psalms-7-8/23968/): “The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.” Psalm 7:8 (KJV) says, “The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.” Context:Psalm 7 is attributed to... - [Psalms 7:6](https://biblicaltheology.org.uk/psalms-7/psalms-7-6/23966/): “Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.” Context of the Psalm: Psalm 7 is attributed to David and is titled “A Shiggaion of David.” Shiggaion is a term whose meaning is uncertain, but it is... - [Psalms 7:3](https://biblicaltheology.org.uk/psalms-7/psalms-7-3/23963/): “O LORD my God, if I have done this; if there be iniquity in my hands” Verse: “O LORD my God, if I have done this; if there be iniquity in my hands” (Psalms 7:3, KJV). Context: Psalms 7 is attributed to David, and it is a prayer of deliverance and justice. In the preceding... - [Psalms 7:2](https://biblicaltheology.org.uk/psalms-7/psalms-7-2/23962/): “Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.” Certainly! Here is a Bible study on Psalm 7:2 (KJV): Psalm 7:2 (KJV) says: “Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.” 1. Context: Psalm 7 is... - [Psalms 7:1](https://biblicaltheology.org.uk/psalms-7/psalms-7-1/23961/): “O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me.” Context: Psalm 7 is attributed to David and is known as a psalm of lament. David composed this psalm in response to a particular situation of adversity or persecution that he faced. It... - [Psalms 6:10](https://biblicaltheology.org.uk/psalms-6/psalms-6-10/23960/): “Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.” Psalm 6:10 (KJV) states: “Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.” Psalm 6 is a penitential psalm written by David, expressing his distress and seeking God’s mercy and healing. In... - [Psalms 6:9](https://biblicaltheology.org.uk/psalms-6/psalms-6-9/23959/): “The Lord hath heard my supplication; the Lord will receive my prayer.” Certainly! Here’s a Bible study on Psalm 6:9 (KJV): Psalm 6:9 (KJV) says, “The Lord hath heard my supplication; the Lord will receive my prayer.” This verse is found in Psalm 6, which is a prayer of David in a time of distress... - [Psalms 8:7](https://biblicaltheology.org.uk/psalms-8/psalms-8-7/23984/): “All sheep and oxen, yea, and the beasts of the field” Context:Psalm 8:1 begins with a declaration of praise: “O LORD, our Lord, how excellent is thy name in all the earth!” The psalmist acknowledges the greatness of God’s name. The psalmist marvels at the splendor of the heavens and the works of God’s fingers,... - [Psalms 8:6](https://biblicaltheology.org.uk/psalms-8/psalms-8-6/23983/): “Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet” Context:Psalms 8 is a poetic psalm attributed to King David. It is a hymn of praise to God for His greatness and for His special care for humanity. The psalm highlights the majesty of God’s... - [Psalms 8:5](https://biblicaltheology.org.uk/psalms-8/psalms-8-5/23982/): “Thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” This verse is a part of Psalm 8, which is a beautiful hymn of praise written by King David. In this particular verse, David reflects on the remarkable position that God has given to humanity in His... - [Psalms 8:4](https://biblicaltheology.org.uk/psalms-8/psalms-8-4/23981/): “What is man, that thou art mindful of him? and the son of man, that thou visitest him?” This verse is a part of Psalm 8, a beautiful hymn attributed to King David. In this particular verse, David expresses his wonder and amazement at the greatness of God and the significance of humanity in God’s... - [Psalms 8:3](https://biblicaltheology.org.uk/psalms-8/psalms-8-3/23980/): “When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained.” Psalm 8:3 (KJV) says: “When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained.” Context: Psalm 8 is attributed to King David and is classified as a... - [Psalms 8:2](https://biblicaltheology.org.uk/psalms-8/psalms-8-2/23979/): “Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.” This verse is a part of Psalm 8, which is attributed to King David. It is a psalm of praise that magnifies the majesty and glory of God. Let’s dive... - [Psalms 8:1](https://biblicaltheology.org.uk/psalms-8/psalms-8-1/23978/): “O Lord, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.” Certainly! Here is a Bible study on Psalm 8:1 (KJV): Psalm 8:1 (KJV) says, “O Lord, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the... - [Psalms 7:17](https://biblicaltheology.org.uk/psalms-7/psalms-7-17/23977/): “I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.” Psalm 7:17 (KJV) says, “I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.” Context:Psalm 7 is attributed to David and is believed... - [Psalms 7:15](https://biblicaltheology.org.uk/psalms-7/psalms-7-15/23975/): “He made a pit, and digged it, and is fallen into the ditch which he made.” Context: The Book of Psalms is a collection of poetic songs and prayers attributed to King David and other writers. Psalm 7 is a lament of David, seeking God’s deliverance from his enemies, particularly Cush the Benjamite. In this... - [Psalms 7:14](https://biblicaltheology.org.uk/psalms-7/psalms-7-14/23974/): “Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.” This verse is part of Psalm 7, which is attributed to David. It is a prayer of David, seeking God’s deliverance and justice against his enemies. In this particular verse, David vividly describes the wickedness and deceit of his adversaries. To understand... - [Psalms 9:9](https://biblicaltheology.org.uk/psalms-9/psalms-9-9/23995/): “The LORD also will be a refuge for the oppressed, a refuge in times of trouble.” Context: The book of Psalms is a collection of prayers, praises, and songs written by various authors, including King David. Psalm 9 is attributed to David and is a song of thanksgiving and praise to God for His righteous... - [Psalms 9:8](https://biblicaltheology.org.uk/psalms-9/psalms-9-8/23994/): “And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.” Context: The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 9 is a psalm of thanksgiving and praise for God’s deliverance and justice. In verse 8, the... - [Psalms 9:7](https://biblicaltheology.org.uk/psalms-9/psalms-9-7/23993/): “But the LORD shall endure for ever: he hath prepared his throne for judgment.” Certainly! Here’s a Bible study on Psalm 9:7 in the King James Version: Psalm 9:7 (KJV): 1. Context: The book of Psalms is a collection of prayers, praises, and expressions of faith and hope in God. Psalm 9 is attributed to... - [Psalms 9:6](https://biblicaltheology.org.uk/psalms-9/psalms-9-6/23992/): “O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.” Certainly! Here is a Bible study on Psalm 9:6 (KJV): Psalm 9:6 (KJV) says, “O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with... - [Psalms 9:5](https://biblicaltheology.org.uk/psalms-9/psalms-9-5/23991/): “Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.” Context:Psalms 9 is a psalm of thanksgiving and praise to God for His righteous judgments and deliverance. It expresses the psalmist’s confidence in God’s sovereignty and justice, especially in dealing with the enemies of His... - [Psalms 9:4](https://biblicaltheology.org.uk/psalms-9/psalms-9-4/23990/): “For thou hast maintained my right and my cause; thou satest in the throne judging right.” This verse is part of Psalm 9, which is a psalm of David. It is a song of praise and thanksgiving to God for His deliverance and righteous judgments. Let’s examine this verse in context and explore its significance.... - [Psalms 9:2](https://biblicaltheology.org.uk/psalms-9/psalms-9-2/23988/): “I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.” Context:Psalms is a book in the Old Testament and is attributed to King David. It is a collection of prayers, songs, and poems that express a wide range of emotions, including praise, thanksgiving, lament, and supplication.... - [Psalms 9:1](https://biblicaltheology.org.uk/psalms-9/psalms-9-1/23987/): “I will praise thee, O LORD, with my whole heart; I will show forth all thy marvelous works.” Psalm 9:1 (KJV) says: “I will praise thee, O LORD, with my whole heart; I will show forth all thy marvelous works.” Context: The book of Psalms is a collection of poetic songs and prayers attributed to... - [Psalms 8:9](https://biblicaltheology.org.uk/psalms-8/psalms-8-9/23986/): “O Lord our Lord, how excellent is thy name in all the earth!” Context: The book of Psalms is a collection of poetic songs and prayers, attributed to King David and other writers. Psalm 8 is a psalm of praise, focusing on the greatness of God and His creation. Recognition of God’s lordship: The psalm... - [Psalms 8:8](https://biblicaltheology.org.uk/psalms-8/psalms-8-8/23985/): “The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.” Certainly! Here is a Bible study on Psalm 8:8 (KJV): Psalm 8:8 (KJV) says: “The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.” Context... - [Psalms 9:20](https://biblicaltheology.org.uk/psalms-9/psalms-9-20/24006/): “Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.” Certainly! Here is a Bible study on Psalm 9:20 (KJV):Psalm 9:20 (KJV) says: “Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.” Context:The book of Psalms is a collection of... - [Psalms 9:17](https://biblicaltheology.org.uk/psalms-9/psalms-9-17/24003/): “The wicked shall be turned into hell, and all the nations that forget God.” Verse: “The wicked shall be turned into hell, and all the nations that forget God.” Context: The Book of Psalms is a collection of poetic expressions of worship, prayers, and praises to God. Psalm 9 is attributed to King David and... - [Psalms 9:16](https://biblicaltheology.org.uk/psalms-9/psalms-9-16/24002/): “The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.” Psalm 9:16 (KJV): “The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.” Context and Background:Psalm 9 is a... - [Psalms 9:15](https://biblicaltheology.org.uk/psalms-9/psalms-9-15/24001/): “The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.” Context: The book of Psalms is a collection of prayers, hymns, and poems written by various authors. Psalm 9 is attributed to David and is a psalm of thanksgiving and praise. It celebrates... - [Psalms 9:14](https://biblicaltheology.org.uk/psalms-9/psalms-9-14/24000/): “That I may show forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.” Certainly! Here is a Bible study on Psalm 9:14 (KJV): Psalm 9:14 (KJV) says: “That I may show forth all thy praise in the gates of the daughter of Zion: I will rejoice... - [Psalms 9:13](https://biblicaltheology.org.uk/psalms-9/psalms-9-13/23999/): “Have mercy upon me, O Lord; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death.” Certainly! Here is a Bible study on Psalm 9:13 (KJV): Verse: “Have mercy upon me, O Lord; consider my trouble which I suffer of them that hate me,... - [Psalms 9:12](https://biblicaltheology.org.uk/psalms-9/psalms-9-12/23998/): “When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.” Context:Psalm 9 is a song of thanksgiving and praise to God for His righteous judgments and deliverance. It emphasises the psalmist’s trust in God’s sovereignty and justice. “When he maketh inquisition for blood”: This phrase refers to God’s... - [Psalms 9:11](https://biblicaltheology.org.uk/psalms-9/psalms-9-11/23997/): “Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.” This verse is a call to worship and praise the Lord. It encourages believers to sing praises to God and declare His deeds among the people. Let’s break down the verse and explore its meaning in more detail: "Sing praises... - [Psalms 9:10](https://biblicaltheology.org.uk/psalms-9/psalms-9-10/23996/): “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee.” Psalm 9:10 (KJV) says: “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee.” Context of Psalm 9: Psalm 9 is... - [Psalms 10:11](https://biblicaltheology.org.uk/psalms-10/psalms-10-11/24017/): “He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.” Psalm 10:11 (KJV) says: “He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.” Context: Understanding the context of a verse helps us grasp its meaning more fully. Psalm... - [Psalms 10:10](https://biblicaltheology.org.uk/psalms-10/psalms-10-10/24016/): “He croucheth, and humbleth himself, that the poor may fall by his strong ones.” 1. Context: The book of Psalms is a collection of poetic songs and prayers attributed to King David and other writers. Psalm 10 is a lament, expressing the psalmist’s concern about the wickedness and arrogance of the wicked, and their oppression... - [Psalms 10:9](https://biblicaltheology.org.uk/psalms-10/psalms-10-9/24015/): “He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.” Certainly! Here is a Bible study on Psalm 10:9 (KJV): Psalm 10:9 (KJV) says, “He lieth in wait secretly as a lion in his... - [Psalms 10:8](https://biblicaltheology.org.uk/psalms-10/psalms-10-8/24014/): “He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.” Certainly! Here is a Bible study on Psalm 10:8 (KJV): Psalm 10:8 (KJV) says, “He sitteth in the lurking places of the villages: in the secret places doth he... - [Psalms 10:7](https://biblicaltheology.org.uk/psalms-10/psalms-10-7/24013/): “His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.” Certainly! Here is a Bible study on Psalm 10:7 (KJV): Psalm 10:7 (KJV) says: “His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.” Context: The book of Psalms is a... - [Psalms 10:6](https://biblicaltheology.org.uk/psalms-10/psalms-10-6/24012/): “He hath said in his heart, I shall not be moved: for I shall never be in adversity.” Context:Psalm 10 is a psalm of lament that addresses the wickedness and arrogance of the enemies of God’s people. The psalmist expresses his distress and calls upon God to intervene and bring justice to the oppressed. The... - [Psalms 10:4](https://biblicaltheology.org.uk/psalms-10/psalms-10-4/24010/): “The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.” Psalm 10:4 (KJV) says: “The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.” Context: The book of Psalms is a collection of poetic and... - [Psalms 10:3](https://biblicaltheology.org.uk/psalms-10/psalms-10-3/24009/): “For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.” Psalm 10:3 (KJV) says, “For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.” Context:To understand the meaning of a particular verse, it’s important to consider the surrounding verses and the broader context... - [Psalms 10:2](https://biblicaltheology.org.uk/psalms-10/psalms-10-2/24008/): “The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.” This verse is a part of Psalm 10, which is attributed to King David. In this psalm, David expresses his distress and seeks God’s intervention in the face of wickedness and oppression. Let’s break down... - [Psalms 11:4](https://biblicaltheology.org.uk/psalms-11/psalms-11-4/24028/): “The LORD is in his holy temple, the LORD’s throne is in heaven: his eyes behold, his eyelids try, the children of men.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 11 is attributed to David and addresses the challenges and threats that... - [Psalms 11:3](https://biblicaltheology.org.uk/psalms-11/psalms-11-3/24027/): “If the foundations be destroyed, what can the righteous do?” Verse: “If the foundations be destroyed, what can the righteous do?” (Psalms 11:3, KJV) Context: Psalm 11 is attributed to King David and is categorized as a psalm of trust in God’s protection. In this particular verse, David expresses a concern about the stability of... - [Psalms 11:2](https://biblicaltheology.org.uk/psalms-11/psalms-11-2/24026/): “For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.” Certainly! Here is a Bible study on Psalm 11:2 (KJV): Psalm 11:2 (KJV) says, “For, lo, the wicked bend their bow, they make ready their arrow upon the string, that... - [Psalms 11:1](https://biblicaltheology.org.uk/psalms-11/psalms-11-1/24025/): “In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?” 1. Context: Psalm 11 is attributed to King David and is classified as a lament or a psalm of trust. In this particular verse, David expresses his unwavering trust in the Lord despite facing difficult... - [Psalms 10:18](https://biblicaltheology.org.uk/psalms-10/psalms-10-18/24024/): “To judge the fatherless and the oppressed, that the man of the earth may no more oppress.” Certainly! Here is a Bible study on Psalm 10:18 (KJV): Verse: “To judge the fatherless and the oppressed, that the man of the earth may no more oppress.” Context: Psalm 10 is a lament, expressing the psalmist’s anguish... - [Psalms 10:17](https://biblicaltheology.org.uk/psalms-10/psalms-10-17/24023/): “LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear” Sure! Here’s a brief Bible study on Psalm 10:17 (KJV): Psalm 10:17 (KJV) says: “LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to... - [Psalms 10:16](https://biblicaltheology.org.uk/psalms-10/psalms-10-16/24022/): “The LORD is King for ever and ever: the heathen are perished out of his land.” Context:Psalm 10 is a lament of the psalmist about the wickedness and arrogance of the wicked. The psalmist expresses his longing for God to intervene and deliver the oppressed from the hands of the wicked. The LORD is King... - [Psalms 10:15](https://biblicaltheology.org.uk/psalms-10/psalms-10-15/24021/): “Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.” Context: Psalm 10 is a lament of the psalmist concerning the oppression and wickedness of the enemies of God’s people. It begins by describing the arrogance and wickedness of the wicked, who seem to prosper while... - [Psalms 10:13](https://biblicaltheology.org.uk/psalms-10/psalms-10-13/24019/): “Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.” Certainly! Here’s a Bible study on Psalm 10:13 (KJV): Verse: “Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.” (Psalm 10:13, KJV) Context: Psalm 10 is attributed to King David... - [Psalms 12:7](https://biblicaltheology.org.uk/psalms-12/psalms-12-7/24038/): “Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever.” Context and Background: Psalm 12 is attributed to David and is classified as a psalm of lament or complaint. In this psalm, David expresses his concern and distress over the wickedness and deceitfulness he observes among the people around him.... - [Psalms 12:6](https://biblicaltheology.org.uk/psalms-12/psalms-12-6/24037/): “The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.” Context: Psalm 12 is attributed to David and is classified as a psalm of lament. It addresses the wickedness and deceitfulness of people, contrasting it with the faithful and reliable words of God. In the preceding... - [Psalms 12:5](https://biblicaltheology.org.uk/psalms-12/psalms-12-5/24036/): “For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.” Context:Psalm 12 is attributed to David and is classified as a lament, expressing a cry for help in the face of wickedness and deceitfulness.... - [Psalms 12:4](https://biblicaltheology.org.uk/psalms-12/psalms-12-4/24035/): “Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?” Psalm 12:4 (KJV) says: “Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?” Context: To gain a better understanding of the verse, it’s important to examine... - [Nehemiah 1:6](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-6/22133/): Let thine eare now be attentiue, and thine eyes open, that thou mayest heare the prayer of thy seruant, which I pray before thee now, day and night, for the children of Israel thy seruants, and confesse the sinnes of the children of Israel, which wee haue sinned against thee: both I, and my fathers... - [Nehemiah 1:5](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-5/22132/): And said, I beseech thee, O Lord God of heauen, the great and terrible God, that keepeth couenant and mercie for them that loue him, and obserue his commandements: Nehemiah 1:5 (KJV) Nehemiah 1:5 is part of the prayer of Nehemiah, the central figure in the book of Nehemiah. This verse reflects Nehemiah’s humble and... - [Romans 2:22](https://biblicaltheology.org.uk/romans-2/romans-2-22/38369/): Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge? Romans 2:22 (KJV) In this verse the Apostle Paul confronts the problem of hypocrisy among the believers in Rome, both Jewish and Gentile. He has just reminded his readers that God’s judgment is impartial... - [Romans 2:21](https://biblicaltheology.org.uk/romans-2/romans-2-21/38368/): Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale? Romans 2:21 (KJV) Context: To fully understand this verse, it’s important to consider its context within the larger passage. In Romans 2, Paul is addressing the Jews who prided themselves on having the Law... - [Romans 2:9](https://biblicaltheology.org.uk/romans-2/romans-2-9/38356/): Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the Gentile. Romans 2:9 (KJV) To understand the verse better, it’s important to consider the context of the entire passage. In the preceding verses (Romans 2:1-8), the apostle Paul addresses the Jews, highlighting that they are not... - [Romans 2:8](https://biblicaltheology.org.uk/romans-2/romans-2-8/38355/): But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath, Romans 2:8 (KJV) The book of Romans, written by the Apostle Paul, is one of the most important letters in the New Testament. In this letter, Paul addresses the Roman church, which was composed of both Jewish... - [Ezekiel 4:11](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-11/30835/): Thou shalt drinke also water by measure, the sixt part of an hin: from time to time shalt thou drinke. Ezekiel 4:11 (KJV) In this verse, the prophet Ezekiel receives specific instructions from God regarding his actions during a symbolic act representing the impending judgment and siege of Jerusalem. To understand the context of this... - [Ezekiel 4:9](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-9/30833/): Take thou also vnto thee wheat, and barley, and beanes, and lentils, and millet, and fitches, and put them in one vessell, and make thee bread thereof according to the number of the dayes that thou shalt lie vpon thy side; three hundreth and ninetie dayes shalt thou eate thereof. Ezekiel 4:9 (KJV) Ezekiel was... - [Ezekiel 4:8](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-8/30832/): And behold, I wil lay bands vpon thee, and thou shalt not turne thee from one side to an other, till thou hast ended the dayes of thy siege. Ezekiel 4:8 (KJV) Ezekiel 4:8 is part of a symbolic act that God commanded the prophet Ezekiel to perform. In this chapter Ezekiel is instructed to... - [Ezekiel 4:6](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-6/30830/): And when thou hast accomplished them, lie againe on thy right side, and thou shalt beare the iniquitie of the house of Iudah fourtie dayes: I haue appointed thee each day for a yeere. Ezekiel 4:6 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile, a time when the people of... - [Ezekiel 4:4](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-4/30828/): Lie thou also vpon thy left side, and lay the iniquitie of the house of Israel vpon it: according to the number of the dayes that thou shalt lie vpon it, thou shalt beare their iniquitie. Ezekiel 4:4 (KJV) This verse is part of a symbolic action that God instructed Ezekiel to perform in order... - [Ezekiel 3:26](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-26/30823/): And I will make thy tongue cleaue to the roofe of thy mouth, that thou shalt be dumme and shalt not be to them a reprouer: for they are a rebellious house. Ezekiel 3:26 (KJV) The book of Ezekiel is filled with prophecies, visions, and symbolic actions. It was written by the prophet Ezekiel, who... - [Ezekiel 3:25](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-25/30822/): But thou, O sonne of man, behold, they shall put bands vpon thee, and shall bind thee with them, and thou shalt not goe out among them. Ezekiel 3:25 (KJV) Context: Ezekiel was a prophet called by God to deliver messages to the people of Israel during their exile in Babylon. In this passage God... - [Nehemiah 2:3](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-3/22141/): And said vnto the king, Let the king liue for euer: why should not my countenance be sad, when the city, the place of my fathers Sepulchres, lyeth waste, and the gates thereof are consumed with fire? Nehemiah 2:3 (KJV) Nehemiah was a significant figure in the Old Testament, serving as the cupbearer to King... - [Nehemiah 2:2](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-2/22140/): Wherefore the king said vnto me, Why is thy countenance sadde, seeing thou art not sicke? this is nothing else but sorrow of heart. Then I was very sore afraid, Nehemiah 2:2 (KJV) is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore... - [Nehemiah 2:1](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-1/22139/): And it came to passe, in the moneth Nisan, in the twentieth yeere of Artaxerxes the king, that wine was before him: and I tooke vp the wine, and gaue it vnto the King: now I had not bene beforetime sad in his presence. Nehemiah 2:1 (KJV) The book of Nehemiah is set in the... - [Romans 3:25](https://biblicaltheology.org.uk/romans-3/romans-3-25/38401/): Whom God hath set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes, that are past, through the forbearance of God. Romans 3:25 (KJV) Context: Romans is a letter written by the Apostle Paul to the church in Rome. In this particular section, Paul addresses... - [Romans 3:16](https://biblicaltheology.org.uk/romans-3/romans-3-16/38392/): Destruction & misery are in their wayes: Romans 3:16 (KJV) “For all have sinned, and come short of the glory of God.” Romans 3:23 (KJV) is a powerful and foundational verse that highlights the universal condition of humanity. It emphasizes that every person, regardless of background, has sinned and falls short of the glory of... - [Romans 3:8](https://biblicaltheology.org.uk/romans-3/romans-3-8/38384/): And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust. Romans 3:8 (KJV) And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation... - [Romans 3:4](https://biblicaltheology.org.uk/romans-3/romans-3-4/38380/): God forbid: yea, let God be true, but euery man a lier, as it is written, That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged. Romans 3:4 (KJV) Romans 3:4 is situated within the Apostle Paul’s opening discourse to the Romans, where he sets the stage for the doctrine... - [Romans 2:27](https://biblicaltheology.org.uk/romans-2/romans-2-27/38374/): And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law? Romans 2:27 (KJV) Historical Context: The book of Romans was written by the apostle Paul to the believers in Rome. In this particular section Paul is addressing the Jews who... - [Ezekiel 4:15](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-15/30839/): Then he said vnto me, Loe, I haue giuen thee cowes doung for mans doung and thou shalt prepare thy bread therewith. Ezekiel 4:15 (KJV) “In Ezekiel 4:15 the KJV records God’s command to Ezekiel: ‘…bake it upon the dung of the cows of the herd.’” Context: Ezekiel was a prophet during the time of... - [Nehemiah 2:19](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-19/22157/): But when Sanballat the Horonite, and Tobiah the seruant the Ammonite, and Geshem the Arabian heard it, they laughed vs to scorne, and despised vs, and said, What is this thing that yee doe? will ye rebell against the king? Nehemiah 2:19 (KJV) The book of Nehemiah is set in the period after the Israelites... - [Nehemiah 2:14](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-14/22152/): Then I went on to the gate of the fountaine, and to the kings poole: but there was no place for the beast that was vnder me, to passe. Nehemiah 2:14 (KJV) The book of Nehemiah is a historical account that records the life of Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes I.... - [Nehemiah 2:10](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-10/22148/): When Sanballat the Horonite, and Tobiah the seruant, the Ammonite, heard of it, it grieued them exceedingly, that there was come a man, to seeke the welfare of the children of Israel. Nehemiah 2:10 (KJV) Historical Context: The book of Nehemiah is set after the Babylonian exile, during the Persian period when the Israelites had... - [Nehemiah 2:9](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-9/22147/): Then I came to the gouernours beyond the riuer, and gaue them the kings letters: (now the king had sent captaines of the army, and horsemen with me.) Nehemiah 2:9 (KJV) Context: The book of Nehemiah is set after the Babylonian exile, during the Persian period. Nehemiah, a Jewish cupbearer to the king of Persia,... - [Nehemiah 2:8](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-8/22146/): And a letter vnto Asaph the keeper of the kings forrest, that he may giue me timber to make beames for the gates of the palace which appertained to the house, and for the wall of the Citie, and for the house that I shall enter into: And the king granted me, according to the... - [Nehemiah 2:7](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-7/22145/): Moreouer I saide vnto the king, If it please the king, let letters be giuen mee to the gouernours beyond the Riuer, that they may conuey me ouer, till I come into Iudah; Nehemiah 2:7 (KJV) Nehemiah was a Jewish cupbearer to King Artaxerxes I of Persia. He received news about the distressing condition of... - [Nehemiah 2:6](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-6/22144/): And the king saide vnto mee (the Queene also sitting by him) For how long shall thy iourney bee? and when wilt thou returne? So it pleased the king to send me, and I set him a time. Nehemiah 2:6 (KJV) Nehemiah 2:6 records a brief but pivotal exchange between Nehemiah, the cupbearer to King... - [Romans 4:6](https://biblicaltheology.org.uk/romans-4/romans-4-6/38413/): Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works: Romans 4:6 (KJV) To fully understand Romans 4:6, it is essential to consider its context within the book of Romans. The letter to the Romans, written by the Apostle Paul, is a theological treatise that addresses the righteousness... - [Romans 4:1](https://biblicaltheology.org.uk/romans-4/romans-4-1/38408/): What shall we say then, that Abraham our father, as perteining to the flesh, hath found? Romans 4:1 (KJV) The book of Romans, written by the apostle Paul, is a letter addressed to the Christian community in Rome. In this section Paul focuses on the theme of justification by faith, presenting arguments and examples to... - [Romans 3:29](https://biblicaltheology.org.uk/romans-3/romans-3-29/38405/): Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also: Romans 3:29 (KJV) Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Romans 3:29 (KJV) Historical Context: The book of Romans was written by... - [Romans 3:27](https://biblicaltheology.org.uk/romans-3/romans-3-27/38403/): Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans 3:27 (KJV) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans 3:27 (KJV) The apostle Paul writes this verse in his letter to the... - [Ezekiel 6:6](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-6/30864/): In all your dwelling places the cities shall be laid waste, and the high places shalbe desolate, that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may bee cut downe, and your workes may be abolished. Ezekiel 6:6 (KJV) Historical context: The book... - [Ezekiel 5:17](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-17/30858/): So will I send vpon you famine, and euill beasts, and they shall bereaue thee, and pestilence and blood shal passe through thee, and I will bring the sword vpon thee: I the Lord haue spoken it. Ezekiel 5:17 (KJV) The book of Ezekiel is set during the Babylonian exile, a time when the Israelites... - [Ezekiel 5:16](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-16/30857/): When I shall send vpon them the euill arrowes of famine, which shall be for their destruction, and which I will send to destroy you: and I wil increase the famine vpon you, and will breake your staffe of bread. Ezekiel 5:16 (KJV) Historical Context: Ezekiel was a prophet who ministered to the exiled Israelites... - [Ezekiel 5:7](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-7/30848/): Therefore thus saith the Lord God, Because yee multiplied more then the nations that are round about you, and haue not walked in my Statutes, neither haue kept my iudgments, neither haue done according to the iudgements of the nations that are round about you: Ezekiel 5:7 (KJV) Historical Context: The book of Ezekiel was... - [Ezekiel 5:3](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-3/30844/): Thou shalt also take thereof a few in number, and bind them in thy skirts. Ezekiel 5:3 (KJV) Because the verse itself is not scriptural, the detailed explanation that it refers to taking a small portion of hair to symbolize a remnant of Israel cannot be supported by the biblical text. The phrase “a few... - [Ezekiel 5:2](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-2/30843/): Thou shalt burne with fire a third part in the midst of the city, when the dayes of the siege are fulfilled, and thou shalt take a third part, and smite about it with a knife, and a third part thou shalt scatter in the winde, and I will draw out a sword after them.... - [Ezekiel 5:1](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-1/30842/): And thou sonne of man, take thee a sharpe knife, take thee a barbours rasor, and cause it to passe vpon thine head and vpon thy beard: then take the ballances to weigh, and diuide the haire. Ezekiel 5:1 (KJV) The book of Ezekiel is a prophetic book of the Old Testament, written while the... - [Nehemiah 3:1](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-1/22159/): Then Eliashib the hie priest, rose vp with his brethren the Priests, and they built the sheepe-gate, they sanctified it, & set vp the doores of it, euen vnto the towre of Meah they sanctified it, vnto the towre of Hananeel. Nehemiah 3:1 (KJV) Historical Background: The book of Nehemiah records the period when the... - [Nehemiah 2:20](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-20/22158/): Then answered I them, and said vnto them, The God of heauen, he will prosper vs, therefore wee his seruants will arise and build: But you haue no portion, nor right, nor memoriall in Ierusalem. Nehemiah 2:20 (KJV) Nehemiah 2:20 offers a powerful declaration of confidence in the midst of opposition. In this verse Nehemiah... - [Romans 8:34](https://biblicaltheology.org.uk/romans-8/romans-8-34/38535/): Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs. Romans 8:34 (KJV) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the... - [Romans 8:21](https://biblicaltheology.org.uk/romans-8/romans-8-21/38522/): Because the creature it selfe also shall bee deliuered from the bondage of corruption, into the glorious libertie of the children of God. Romans 8:21 (KJV) To understand the meaning of a verse, it is important to consider its context within the larger passage or chapter. In Romans 8 the apostle Paul discusses the hope... - [Romans 7:6](https://biblicaltheology.org.uk/romans-7/romans-7-6/38482/): But now wee are deliuered from the law, that being dead wherein we were held, that we should serue in newnesse of spirit, and not in the oldnesse of the letter. Romans 7:6 (KJV) The book of Romans, written by the apostle Paul, confronts the righteousness of God, the means of salvation, and the relationship... - [Romans 6:4](https://biblicaltheology.org.uk/romans-6/romans-6-4/38457/): Therefore wee are buryed with him by baptisme into death, that like as Christ was raised vp from the dead by the glorie of the Father: euen so wee also should walke in newnesse of life. Romans 6:4 (KJV) The book of Romans, written by the apostle Paul, addresses many theological aspects of the Christian... - [Romans 5:13](https://biblicaltheology.org.uk/romans-5/romans-5-13/38445/): For vntill the Law sinne was in the world: but sin is not imputed when there is no Law. Romans 5:13 (KJV) The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. It is regarded as one of the most profound and comprehensive books of the New... - [Romans 4:23](https://biblicaltheology.org.uk/romans-4/romans-4-23/38430/): Now it was not written for his sake alone, that it was imputed to him: Romans 4:23 (KJV) Romans presents a comprehensive exposition of the Gospel, exploring faith, righteousness, and salvation. In chapter 4 the apostle Paul uses Abraham as the prime example of justification by faith. He reminds readers that the account of Abraham’s... - [Romans 4:9](https://biblicaltheology.org.uk/romans-4/romans-4-9/38416/): Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse. Romans 4:9 (KJV) Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Romans 4:9 (KJV) To... - [Ezekiel 7:16](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-16/30888/): But they that escape of them, shall escape, and shall be on the mountaines like doues of the valleys, all of them mourning, euery one for his iniquitie. Ezekiel 7:16 (KJV) “So, I will send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee, and... - [Ezekiel 7:12](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-12/30884/): The time is come, the day draweth neere, let not the buyer reioyce, nor the seller mourne: for wrath is vpon all the multitude thereof. Ezekiel 7:12 (KJV) The book of Ezekiel contains prophetic messages delivered to the exiled Israelites in Babylon. Though the language of this passage is not found verbatim elsewhere in the... - [Ezekiel 7:11](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-11/30883/): Uiolence is risen vp into a rod of wickednesse: none of them shall remaine, nor of their multitude, nor of any of theirs, neither shall there be wailing for them. Ezekiel 7:11 (KJV) Historical Context: The book of Ezekiel was written during the Babylonian exile, a period when the nation of Judah was confronting God’s... - [Ezekiel 7:6](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-6/30878/): An end is come, the end is come, it watcheth for thee, behold, it is come. Ezekiel 7:6 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God to deliver messages of judgment and warning to the Israelites during their exile in Babylon. In... - [Ezekiel 7:3](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-3/30875/): Now is the ende come vpon thee, and I will send mine anger vpon thee, and will iudge thee according to thy wayes, and will recompense vpon thee all thine abominations. Ezekiel 7:3 (KJV) Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to... - [Ezekiel 6:14](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-14/30872/): So will I stretch out my hand vpon them, and make the land desolate, yea more desolate then the wildernesse towards Diblath, in all their habitations, and they shall know that I am the Lord. Ezekiel 6:14 (KJV) Historical Context: Ezekiel was a prophet during the Babylonian exile, when the Israelites were taken captive to... - [Ezekiel 6:9](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-9/30867/): And they that escape of you shall remember me among the nations, whither they shalbe caried captiues, because I am broken with their whorish heart which hath departed from me, and with their eyes which goe a whoring after their idoles: and they shall loathe themselues for the euils which they haue committed in all... - [Romans 9:2](https://biblicaltheology.org.uk/romans-9/romans-9-2/38542/): That I haue great heauinesse, and continuall sorrow in my heart. Romans 9:2 (KJV) The book of Romans was written by the apostle Paul and is considered one of the most important books in the New Testament. In this epistle Paul addresses various theological issues and expounds on the Gospel of Jesus Christ. In Romans... - [Romans 8:37](https://biblicaltheology.org.uk/romans-8/romans-8-37/38538/): Nay in all these things wee are more then conquerours, through him that loued vs. Romans 8:37 (KJV) The verse belongs to the broader passage of Romans 8 where the apostle Paul declares the profound assurance and security believers possess in Christ Jesus. To grasp its meaning we read the surrounding context, Romans 8:35‑39 (KJV):... - [Ezekiel 7:25](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-25/30897/): Destruction commeth, and they shall seeke peace, and there shall be none. Ezekiel 7:25 (KJV) To understand Ezekiel 7:25 fully, it is essential to consider the broader context of the book of Ezekiel. Ezekiel was a prophet who lived during the Babylonian exile of Israel, and God called him to deliver messages of judgment and... - [Ezekiel 7:23](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-23/30895/): Make a chaine: for the land is full of bloody crimes, the citie is full of violence. Ezekiel 7:23 (KJV) Historical Context: Ezekiel was a prophet who lived during the Babylonian exile, a period when the Israelites were taken captive to Babylon prior to the destruction of Jerusalem. The book of Ezekiel contains messages from... - [Ezekiel 7:20](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-20/30892/): As for the beautie of his ornament, he set it in maiestie: but they made the images of their abominations, and of their detestable things therein: therefore haue I set it farre from them. Ezekiel 7:20 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel was a prophet who... - [Ezekiel 7:18](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-18/30890/): They shall also girde themselues with sackcloth, and horrour shall couer them, and shame shall be vpon all faces, and baldnesse vpon all their heads. Ezekiel 7:18 (KJV) themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads. Ezekiel 7:18 (KJV) The book of... - [Nehemiah 3:14](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-14/22172/): But the doung-gate repaired Malchiah the sonne of Rechab, the ruler of part of Beth-haccerem: hee built it, and set vp the doores thereof, the lockes thereof, and the barres thereof. Nehemiah 3:14 (KJV) Historical Context: The book of Nehemiah is set after the Babylonian exile during the Persian period. After the Babylonian captivity, Persian... - [Nehemiah 3:13](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-13/22171/): The valley-gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set vp the doores thereof, the lockes thereof, and the bars thereof, and a thousand cubits on the wall, vnto the doung-gate. Nehemiah 3:13 (KJV) Nehemiah served as cupbearer to the king of Persia when he learned of Jerusalem’s distressed state and... - [Nehemiah 3:11](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-11/22169/): Malchiiah the sonne of Harim, and Hashub the son of Pahath Moab, repaired the other piece, & the towre of the furnaces. Nehemiah 3:11 (KJV) Nehemiah, once a cupbearer to the Persian king Artaxerxes, felt a divine burden to rebuild the ruined walls of Jerusalem. Chapter 3 of his book records the meticulous work of... - [Nehemiah 3:10](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-10/22168/): And next vnto them repaired Iedaiah the sonne of Harumaph, euen ouer against his house: and next vnto him repaired Hattush the sonne of Hashabniah. Nehemiah 3:10 (KJV) Historical Context: The book of Nehemiah is set after the Babylonian exile, during the Persian period when the Jews had returned to Jerusalem. Nehemiah, a cupbearer to... - [Nehemiah 3:7](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-7/22165/): And next vnto them repaired Melatiah the Gibeonite, and Iadon the Meronothite, the men of Gibeon, and of Mizpah, vnto the throne of the gouernour on this side the Riuer. Nehemiah 3:7 (KJV) The book of Nehemiah is set during the period when the Israelites returned from exile in Babylon and began to rebuild Jerusalem.... - [Nehemiah 3:5](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-5/22163/): And uext vnto them, the Tekoites repaired; but their nobles put not their neckes to the worke of their Lord. Nehemiah 3:5 (KJV) Context: Nehemiah 3 describes the rebuilding of the walls of Jerusalem under the leadership of Nehemiah. The walls had been destroyed and the city was left in ruins. Nehemiah, upon hearing this... - [Nehemiah 3:4](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-4/22162/): And next vnto them repaired Merimoth the son of Uriah, the sonne of Koz: and next vnto them repaired Meshullam the sonne of Berechiah, the sonne of Meshezabeel: and next vnto them repaired Zadok the sonne of Baana. Nehemiah 3:4 (KJV) Historical Background: The book of Nehemiah is set during the post‑exilic period under Persian... - [Romans 9:33](https://biblicaltheology.org.uk/romans-9/romans-9-33/38573/): As it is written, Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ashamed. Romans 9:33 (KJV) This verse is found in the ninth chapter of the book of Romans, a letter written by the apostle Paul to the believers in Rome. In this... - [Romans 9:29](https://biblicaltheology.org.uk/romans-9/romans-9-29/38569/): And as Esaias said before, Except the Lord of Sabboth had left vs a seed, we had bene as Sodoma, and bene made like vnto Gomorrha. Romans 9:29 (KJV) To understand Romans 9:29 we must consider its context. Romans chapter 9 records Paul’s deep concern for the salvation of Israel and his teaching on God’s... - [Romans 9:27](https://biblicaltheology.org.uk/romans-9/romans-9-27/38567/): Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shalbe saued. Romans 9:27 (KJV) In Romans chapter nine the apostle Paul confronts the troubling question of why the gospel seemed to have limited impact among many of Israel’s descendants. He explains that... - [Romans 9:25](https://biblicaltheology.org.uk/romans-9/romans-9-25/38565/): As he saith also in Osee, I will call them my people, which were not my people: and her, beloued, which was not beloued. Romans 9:25 (KJV) Romans 9:25 quotes the prophet Hosea to illustrate God’s mercy toward both Jews and Gentiles. The Apostle Paul, writing to the Roman believers, draws on Hosea’s prophetic language... - [Romans 9:22](https://biblicaltheology.org.uk/romans-9/romans-9-22/38562/): What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath fitted to destruction: Romans 9:22 (KJV) This verse belongs to the larger section of Romans chapters 9‑11 where the apostle Paul confronts the problem of Israel’s unbelief and affirms God’s faithfulness to... - [Romans 9:20](https://biblicaltheology.org.uk/romans-9/romans-9-20/38560/): Nay but O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Romans 9:20 (KJV) This verse belongs to a larger passage in Romans where the apostle Paul confronts the sovereignty of God in choosing individuals for specific purposes. Paul... - [Romans 9:13](https://biblicaltheology.org.uk/romans-9/romans-9-13/38553/): As it is written, Iacob haue I loued, but Esau haue I hated. Romans 9:13 (KJV) This verse is part of the larger passage in Romans 9 where the Apostle Paul addresses the sovereignty of God in choosing individuals for His purposes. To understand its context we look to Romans 9:10‑12 (KJV), where Paul writes:... - [Ezekiel 8:10](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-10/30908/): So I went in and saw, and behold euery forme of creeping things, and abominable beasts, and all the idols of the house of Israel purtrayed vpon the wall round about. Ezekiel 8:10 (KJV) In this verse the prophet Ezekiel is describing a vision given to him by the Lord. Throughout the book of Ezekiel... - [Ezekiel 8:4](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-4/30902/): And behold, the glory of the God of Israel was there according to the vision that I saw in the plaine. Ezekiel 8:4 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was among the exiles in Babylon during the time when Jerusalem was under siege. God chose... - [Ezekiel 8:2](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-2/30900/): Then I beheld, and loe, a likenesse as the appearance of fire: from the appearance of his loines euen downeward, fire: and from his loines euen vpward, as the appearance of brightnesse, as the colour of amber. Ezekiel 8:2 (KJV) Context: In this verse, the prophet Ezekiel describes a vision he had. To fully understand... - [Nehemiah 3:20](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-20/22179/): After him Baruch the sonne of Zabbai, earnestly repaired the other piece, from the turning of the wall vnto the doore of the house of Eliashib the high Priest. Nehemiah 3:20 (KJV) Context: The book of Nehemiah is a historical account of the restoration of Jerusalem after the Babylonian exile. Nehemiah, a cupbearer to the... - [Nehemiah 3:18](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-18/22175/): After him repaired their brethren, Bauai, the sonne of Henadad the ruler of the halfe part of Keilah. Nehemiah 3:18 (KJV) The Book of Nehemiah records the story of a Jewish exile who served as cupbearer to King Artaxerxes of Persia. When Nehemiah learned that Jerusalem’s walls lay in ruins, he felt a deep burden... - [Nehemiah 3:17](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-17/22174/): After him repaired the Leuites, Rehum the sonne of Bani: next vnto him repaired Hashabiah the ruler of the halfe part of Keilah in his part. Nehemiah 3:17 (KJV) Nehemiah was a cupbearer to the king of Persia when he heard about the distressing condition of Jerusalem and its broken‑down walls. He was burdened with... - [Nehemiah 3:15](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-15/22173/): But the gate of the fountaine repaired Shallum the sonne of Col-hozeh, the ruler of part of Mizpah: hee built it, and couered it, and set vp the doores thereof, the lockes thereof, and the barres thereof, and the wall of the poole of Siloah by the kings garden, and vnto the staires that goe... - [Romans 11:10](https://biblicaltheology.org.uk/romans-11/romans-11-10/38604/): Let their eyes be darkened, that they may not see, and bow downe their backe alway. Romans 11:10 (KJV) Romans 11:10 is part of the larger context of Romans 9‑11, where the apostle Paul addresses the relationship between Jews and Gentiles in God’s plan of salvation. In these chapters Paul reflects on God’s faithfulness to... - [Romans 11:9](https://biblicaltheology.org.uk/romans-11/romans-11-9/38603/): And Dauid sayth, Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them. Romans 11:9 (KJV) In Romans chapter 11 the apostle Paul addresses the pressing question of whether God has rejected His people Israel. He makes clear that God has not abandoned the nation entirely;... - [Romans 10:18](https://biblicaltheology.org.uk/romans-10/romans-10-18/38591/): But I say, haue they not heard? yes verely, their sound went into all the earth, and their words vnto the ends of the world. Romans 10:18 (KJV) This quotation is not from Paul’s letter to the Romans; it is a paraphrase of Psalm 19:4 (KJV), which describes how the heavens declare God’s glory across... - [Romans 10:15](https://biblicaltheology.org.uk/romans-10/romans-10-15/38588/): And how shall they preach, except they be sent? as it is written: How beautifull are the feete of them that preach the Gospel of peace, and bring glad tidings of good things! Romans 10:15 (KJV) Context: The book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome.... - [Romans 10:6](https://biblicaltheology.org.uk/romans-10/romans-10-6/38579/): But the righteousnesse which is of faith, speaketh on this wise: Say not in thine heart, Who shall ascend into heauen? That is to bring Christ down from aboue. Romans 10:6 (KJV) Context: To understand the significance of Romans 10:6, it is important to look at the surrounding passage. In the verses that precede this... - [Romans 10:5](https://biblicaltheology.org.uk/romans-10/romans-10-5/38578/): For Moses describeth the righteousnesse which is of the Law, that the man which doeth those things shall liue by them. Romans 10:5 (KJV) Context: To understand the meaning of Romans 10:5 it is essential to examine its surrounding context. The book of Romans was written by the apostle Paul to the believers in Rome,... - [Ezekiel 9:8](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-8/30924/): And it came to passe while they were slaying them, and I was left, that I fell vpon my face, and cryed and said, Ah, Lord God, wilt thou destroy all the residue of Israel, in thy powring out of thy fury vpon Ierusalem? Ezekiel 9:8 (KJV) Certainly! Let’s dive into a Bible study on... - [Ezekiel 8:17](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-17/30915/): Then he said vnto me, Hast thou seene this, O sonne of man? Is it a light thing to the house of Iudah, that they commit the abominations, which they commit heere? for they haue filled the land with violence, and haue returned to prouoke me to anger: and loe, they put the branch to... - [Ezekiel 8:15](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-15/30913/): Then said hee vnto me, Hast thou seene this, O sonne of man? Turne thee yet againe, and thou shalt see greater abominations then these. Ezekiel 8:15 (KJV) In this verse, the prophet Ezekiel is being addressed by the LORD (YHWH). The passage describes a vision that Ezekiel receives from God, where he is shown... - [Ezekiel 8:12](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-12/30910/): Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The Lord seeth vs not, the Lord hath forsaken the earth. Ezekiel 8:12 (KJV) The book of Ezekiel was written by... - [Nehemiah 4:1](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-1/22191/): But it came to passe, that when Sanballat heard, that we builded the wall, he was wroth, and tooke great indignation, and mocked the Iewes. Nehemiah 4:1 (KJV) When Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian heard it, they laughed us to scorn, and despised us, and said, “What... - [Nehemiah 3:22](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-22/22178/): And after him repaired the Priests, the men of the plaine. Nehemiah 3:22 (KJV) The book of Nehemiah is set in the post‑exilic period, after the Babylonian captivity, during the Persian era. Nehemiah, who served as cupbearer to King Artaxerxes, received permission to return to Jerusalem and rebuild its walls. The rebuilding effort encountered opposition... - [Nehemiah 3:21](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-21/22177/): After him repaired Merimoth the sonne of Uriiah, the sonne of Koz, another piece, from the doore of the house of Eliashib, euen to the end of the house of Eliashib. Nehemiah 3:21 (KJV) Historical Context: The book of Nehemiah is set after the Babylonian exile, during the Persian period when the Jewish people had... - [Romans 11:24](https://biblicaltheology.org.uk/romans-11/romans-11-24/38618/): For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree? Romans 11:24 (KJV) The book of Romans, written by the Apostle Paul,... - [Romans 11:22](https://biblicaltheology.org.uk/romans-11/romans-11-22/38616/): Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off. Romans 11:22 (KJV) Context: To understand the verse better, it’s essential to consider its place within the chapter. In Romans 11, Paul discusses the salvation... - [Romans 11:19](https://biblicaltheology.org.uk/romans-11/romans-11-19/38613/): Thou wilt say then, The branches were broken off, that I might bee graffed in. Romans 11:19 (KJV) Romans 11 is a significant chapter in Paul’s letter to the Romans where he addresses the relationship between Jews and Gentiles in God’s plan of salvation. In this chapter, Paul discusses the concept of the remnant of... - [Ezekiel 10:7](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-7/30934/): And one Cherub stretched forth his hand from betweene the Cherubims vnto the fire that was betweene the Cherubims: and tooke thereof, and put it into the handes of him that was clothed with linnen, who tooke it, and went out. Ezekiel 10:7 (KJV) And one cherub stretched forth his hand from between the cherubims... - [Ezekiel 45:9](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-9/31926/): “Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.” This verse is part of a larger prophecy given by the prophet Ezekiel concerning the future restoration and division of the land... - [Ezekiel 45:8](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-8/31925/): “In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.” Historical Context:Ezekiel was a prophet who lived during the time of the Babylonian exile. He received visions and prophecies... - [Ezekiel 45:6](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-6/31923/): “And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.” Context:The book of Ezekiel is a prophetic book that contains visions and messages from God to the prophet Ezekiel during... - [Ezekiel 46:10](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-10/31952/): “And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.” Context:This verse is part of a larger passage in the book of Ezekiel where the prophet describes the regulations and responsibilities of the prince in relation to the temple and the worship... - [Ezekiel 46:9](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-9/31951/): “But when the people of the land shall come before the Lord in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate, and he that entereth by the way of the south gate shall go forth by the... - [Ezekiel 47:2](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-2/31969/): “He brought me out by the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.” Ezekiel 47:2 is a part of a larger vision that the prophet Ezekiel had regarding the future... - [Ezekiel 47:3](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-3/31968/): “And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.” Context:The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages received by the prophet Ezekiel... - [Ezekiel 46:20](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-20/31963/): “Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.” This verse is part of a vision that the prophet Ezekiel received from... - [Ezekiel 46:18](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-18/31960/): “Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It... - [Ezekiel 46:16](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-16/31958/): “Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons’; it shall be their possession by inheritance.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions, prophecies, and messages given by God to the prophet... - [Ezekiel 46:14](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-14/31956/): “And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of a hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.” Context:This verse is part of a broader passage in the book of... - [Ezekiel 46:11](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-11/31953/): “And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and... - [Ezekiel 47:23](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-23/31989/): “And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord God.” Certainly! Here’s a Bible study on Ezekiel 47:23 (KJV) says: "And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith... - [Ezekiel 47:22](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-22/31988/): “And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among... - [Ezekiel 47:19](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-19/31985/): “And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.” Ezekiel 47:19 is a verse from the book of Ezekiel in the Old Testament. In this chapter, Ezekiel receives a vision of a future temple and the... - [Ezekiel 47:17](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-17/31983/): “And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular chapter, Ezekiel receives a vision from God regarding the future restoration of... - [Ezekiel 47:16](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-16/31982/): “Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular passage, the prophet Ezekiel receives a vision of a future temple and the restoration of the land... - [Ezekiel 47:14](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-14/31980/): “And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.” And ye shall inherit it, one as well as another:concerning the which I lifted up mine hand to give it unto your... - [Ezekiel 47:13](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-13/31979/): “Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.” Historical Context:The book of Ezekiel is set during the Babylonian exile when the Israelites were taken captive to Babylon. Ezekiel was a prophet called by God to... - [Ezekiel 47:12](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-12/31978/): “And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit... - [Ezekiel 47:11](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-11/31977/): “But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.” Context:The book of Ezekiel contains prophecies given to the prophet Ezekiel during the time of the Babylonian exile. In Ezekiel 40-48, the prophet receives a vision of a future temple and the restoration of Israel. Symbolism... - [Ezekiel 47:9](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-9/31975/): “And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.” Context:To better understand the verse,... - [Ezekiel 47:8](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-8/31974/): “Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received visions and messages... - [Ezekiel 47:5](https://biblicaltheology.org.uk/ezekiel-47/ezekiel-47-5/31971/): “Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.” Context: The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was taken captive to Babylon along... - [Ezekiel 48:32](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-32/32021/): “And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.” Ezekiel 48:32 is part of the concluding chapter of the book of Ezekiel, which describes the division of the land among the twelve tribes of Israel in the promised... - [Ezekiel 48:25](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-25/32014/): “And by the border of Simeon, from the east side unto the west side, Issachar a portion.” Context: The book of Ezekiel is a prophetic book found in the Old Testament. It contains prophecies and visions given to the prophet Ezekiel during the Babylonian exile. In Ezekiel 48, the prophet receives a vision of the... - [Ezekiel 48:21](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-21/32010/): “And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over... - [Ezekiel 48:19](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-19/32008/): “And they that serve the city shall serve it out of all the tribes of Israel.” Certainly! Here’s a Bible study on Ezekiel 48:19 (KJV) states: "And they that serve the city shall serve it out of all the tribes of Israel." Historical Context:The book of Ezekiel was written by the prophet Ezekiel during the... - [Ezekiel 48:18](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-18/32007/): “Ezekiel 48:18 (KJV): And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion, and the increase thereof shall be for food unto them that serve the city.” This verse is part... - [Ezekiel 48:17](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-17/32006/): “And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular verse,... - [Ezekiel 48:13](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-13/32002/): “And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.” This verse is a part of the last chapter of the book of Ezekiel, which describes the division... - [Ezekiel 48:11](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-11/32000/): “All that are about the city shall be eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.” This verse is part of the prophecy given by the prophet Ezekiel regarding the future restoration of the land of Israel and the division of the land among the... - [Ezekiel 48:5](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-5/31994/): “And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.” Context:This verse is part of a larger passage in Ezekiel 48 that describes the allocation of land for the twelve tribes of Israel in the future restoration of the nation. In this portion, the focus is on... - [Ezekiel 48:3](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-3/31992/): “And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.” Ezekiel 48:3 is a verse from the final chapter of the Book of Ezekiel, which describes the future division of the land among the tribes of Israel during the Messianic age. This specific verse focuses on... - [Ezekiel 48:2](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-2/31991/): “And by the border of Dan, from the east side unto the west side, a portion for Asher.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In this particular verse, Ezekiel is describing the division of the... - [Daniel 1:15](https://biblicaltheology.org.uk/daniel-1/daniel-1-15/32065/): “And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.” Context:The book of Daniel begins with the account of how Daniel and his three friends, Hananiah, Mishael, and Azariah, were taken captive from Judah and brought to... - [Daniel 1:13](https://biblicaltheology.org.uk/daniel-1/daniel-1-13/32063/): “Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.” - [Daniel 1:12](https://biblicaltheology.org.uk/daniel-1/daniel-1-12/32062/): “Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.” Context: The book of Daniel begins with the account of Daniel and his three friends, Hananiah, Mishael, and Azariah, being taken into captivity in Babylon during the reign of King Nebuchadnezzar. They were chosen among... - [Daniel 1:8](https://biblicaltheology.org.uk/daniel-1/daniel-1-8/32058/): “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.” Context:At this point in the narrative, Daniel and his three friends (Hananiah, Mishael, and... - [Daniel 1:7](https://biblicaltheology.org.uk/daniel-1/daniel-1-7/32057/): “Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.” Context:Daniel 1 is the opening chapter of the Book of Daniel, which recounts the experiences of Daniel and his friends during their... - [Daniel 1:6](https://biblicaltheology.org.uk/daniel-1/daniel-1-6/32056/): “Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.” Context:The book of Daniel begins with the story of how King Nebuchadnezzar of Babylon conquered Jerusalem and took captive some of the young men from the royal and noble families of Judah. These young men were to be trained in the... - [Daniel 1:5](https://biblicaltheology.org.uk/daniel-1/daniel-1-5/32055/): “And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.” Context:In Daniel 1:5, we find ourselves in the context of the Babylonian exile. King Nebuchadnezzar of Babylon had besieged Jerusalem,... - [Daniel 1:3](https://biblicaltheology.org.uk/daniel-1/daniel-1-3/32053/): “And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;” Context:The book of Daniel begins with the Babylonian conquest of Jerusalem and the exile of the people of Israel. King Nebuchadnezzar of Babylon invaded Judah,... - [Daniel 1:2](https://biblicaltheology.org.uk/daniel-1/daniel-1-2/32052/): “And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.” Historical Context:Daniel 1:2 takes place during the Babylonian... - [Daniel 1:1](https://biblicaltheology.org.uk/daniel-1/daniel-1-1/32051/): “In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.” Daniel 1:1 (KJV):In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. Historical Context:Daniel 1:1 sets the stage by providing the... - [Ezekiel 48:33](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-33/32022/): “Ezekiel 48:33 (KJV): And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.” Context:The book of Ezekiel is a prophetic book found in the Old Testament. It contains visions and messages from God to the prophet Ezekiel, who was... - [Daniel 2:9](https://biblicaltheology.org.uk/daniel-2/daniel-2-9/32080/): “But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.” Context:In Daniel 2,... - [Daniel 2:8](https://biblicaltheology.org.uk/daniel-2/daniel-2-8/32079/): “The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.” Context:In this verse, we find King Nebuchadnezzar of Babylon speaking to his astrologers, magicians, sorcerers, and Chaldeans. The king had a dream that troubled him, and he demanded that his wise... - [Daniel 2:6](https://biblicaltheology.org.uk/daniel-2/daniel-2-6/32077/): “But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.” Certainly! Let’s delve into a Bible study on Daniel 2:6, using the King James Version (KJV) translation. This verse is part of the story of... - [Daniel 2:4](https://biblicaltheology.org.uk/daniel-2/daniel-2-4/32075/): “Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.” Context:The book of Daniel is a prophetic book found in the Old Testament. It primarily focuses on the life and prophecies of Daniel, a young Israelite who was taken captive... - [Daniel 2:3](https://biblicaltheology.org.uk/daniel-2/daniel-2-3/32074/): “And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.” Context:The Book of Daniel is a prophetic book in the Old Testament that recounts the experiences of Daniel, a Hebrew exile in Babylon. In Daniel 2, King Nebuchadnezzar, the ruler of Babylon, has a troubling... - [Daniel 2:1](https://biblicaltheology.org.uk/daniel-2/daniel-2-1/32072/): “And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.” Context:The book of Daniel is a prophetic and historical book in the Old Testament. Daniel was a young Hebrew captive who was taken to Babylon during the reign of Nebuchadnezzar, the... - [Daniel 1:21](https://biblicaltheology.org.uk/daniel-1/daniel-1-21/32071/): “And Daniel continued even unto the first year of king Cyrus.” Context:The book of Daniel is set during the time of the Babylonian captivity when the people of Judah were taken into exile. Daniel was among the captives, and he and his friends were chosen to serve in the court of King Nebuchadnezzar. This verse... - [Daniel 1:19](https://biblicaltheology.org.uk/daniel-1/daniel-1-19/32069/): “And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.” 1. Context: Daniel 1 tells the story of how Daniel and his three friends-Hananiah, Mishael, and Azariah-were taken captive from Judah to Babylon during the reign of King Nebuchadnezzar. They... - [Daniel 1:17](https://biblicaltheology.org.uk/daniel-1/daniel-1-17/32067/): “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” Context:Daniel 1:17 is part of the narrative in the book of Daniel that describes the experiences of Daniel and his three friends (Hananiah, Mishael, and Azariah) during their captivity in... - [Daniel 1:16](https://biblicaltheology.org.uk/daniel-1/daniel-1-16/32066/): “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.” This verse comes from the Book of Daniel, which recounts the experiences and prophecies... - [Daniel 2:30](https://biblicaltheology.org.uk/daniel-2/daniel-2-30/32101/): “But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.” In Daniel 2:30, the prophet Daniel is responding to King Nebuchadnezzar... - [Daniel 2:29](https://biblicaltheology.org.uk/daniel-2/daniel-2-29/32100/): “As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.” Certainly! Here’s a Bible study on Daniel 2:29 (KJV) says, “As for thee, O king, thy thoughts came into thy mind... - [Daniel 2:26](https://biblicaltheology.org.uk/daniel-2/daniel-2-26/32097/): “The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?” Daniel 2:26 (KJV): This verse is part of the larger narrative found in Daniel chapter 2, where King Nebuchadnezzar of Babylon had a troubling dream but... - [Daniel 2:25](https://biblicaltheology.org.uk/daniel-2/daniel-2-25/32096/): “Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.” Historical Context:Daniel 2 is a pivotal chapter in the book of Daniel. King Nebuchadnezzar of Babylon had a dream that troubled... - [Daniel 2:23](https://biblicaltheology.org.uk/daniel-2/daniel-2-23/32094/): “I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.” The verse in question is found in the book of Daniel, chapter 2,... - [Daniel 2:22](https://biblicaltheology.org.uk/daniel-2/daniel-2-22/32093/): “He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.” Context:This verse is part of a larger passage that describes an event in the life of the prophet Daniel. In this particular chapter, Nebuchadnezzar, the king of Babylon, had a troubling dream that he could... - [Daniel 2:20](https://biblicaltheology.org.uk/daniel-2/daniel-2-20/32091/): “But Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his.” 1. Context: Daniel 2:20 is part of a larger narrative found in the book of Daniel. In this particular chapter, King Nebuchadnezzar of Babylon has a troubling dream that greatly disturbs him. He demands... - [Daniel 2:17](https://biblicaltheology.org.uk/daniel-2/daniel-2-17/32088/): “Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: Daniel 2:17 (KJV)” Context:Daniel 2 is a significant chapter in the book of Daniel. In this chapter, King Nebuchadnezzar of Babylon had a dream that troubled him greatly. He demanded that his wise men not only interpret... - [Daniel 2:14](https://biblicaltheology.org.uk/daniel-2/daniel-2-14/32085/): “Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:” Context:Daniel 2 is a significant chapter in the book of Daniel. In this chapter, King Nebuchadnezzar of Babylon had a dream that troubled him greatly. He called for his... - [Daniel 2:11](https://biblicaltheology.org.uk/daniel-2/daniel-2-11/32082/): “And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.” Context:In Daniel 2, King Nebuchadnezzar of Babylon had a troubling dream that deeply troubled him. He demanded his wise men, including the magicians, astrologers,... - [Daniel 2:10](https://biblicaltheology.org.uk/daniel-2/daniel-2-10/32081/): “The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.” Historical Background:Daniel 2 recounts the story of King Nebuchadnezzar of Babylon who had a... - [Daniel 2:48](https://biblicaltheology.org.uk/daniel-2/daniel-2-48/32119/): “Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.” Certainly! Here’s a Bible study on Verse: “Then the king made Daniel a great man, and gave him many... - [Daniel 2:44](https://biblicaltheology.org.uk/daniel-2/daniel-2-44/32115/): “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.” Historical Context:The book of Daniel is set... - [Daniel 2:43](https://biblicaltheology.org.uk/daniel-2/daniel-2-43/32114/): “And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.” Daniel 2:43 is part of a prophetic dream that King Nebuchadnezzar of Babylon had, which Daniel, a wise man and prophet,... - [Daniel 2:41](https://biblicaltheology.org.uk/daniel-2/daniel-2-41/32112/): “And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.” Certainly! Here’s a Bible study on Daniel 2:41, focusing on its context,... - [Daniel 2:39](https://biblicaltheology.org.uk/daniel-2/daniel-2-39/32110/): “And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.” Daniel 2:39 is a part of a vision given to the prophet Daniel by God. In this particular vision, King Nebuchadnezzar of Babylon had a dream that troubled him greatly. He... - [Daniel 2:38](https://biblicaltheology.org.uk/daniel-2/daniel-2-38/32109/): “And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.” Certainly! Here is a Bible study on Verse: “And wheresoever the children of men dwell, the beasts... - [Daniel 2:37](https://biblicaltheology.org.uk/daniel-2/daniel-2-37/32108/): “Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.” Certainly! Here is a Bible study on Verse: “Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.” (Daniel... - [Daniel 2:36](https://biblicaltheology.org.uk/daniel-2/daniel-2-36/32107/): “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.” Context:To understand this verse better, let’s examine the context. In Matthew 24, Jesus delivers the Olivet Discourse, where He discusses the signs of the end times and His second coming. He warns His disciples about false... - [Daniel 2:35](https://biblicaltheology.org.uk/daniel-2/daniel-2-35/32106/): “Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.”... - [Daniel 2:34](https://biblicaltheology.org.uk/daniel-2/daniel-2-34/32105/): “Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.” Context:Daniel 2:34 is a part of the vision that God gave to Daniel, who was a prophet in the Old Testament. In this chapter, King Nebuchadnezzar... - [Daniel 2:31](https://biblicaltheology.org.uk/daniel-2/daniel-2-31/32102/): “Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.” Context: This verse is a part of the narrative found in the Book of Daniel, where the prophet Daniel interprets a dream for King Nebuchadnezzar of Babylon. In the dream,... - [Daniel 3:18](https://biblicaltheology.org.uk/daniel-3/daniel-3-18/32138/): “But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.” Daniel 3:18 (KJV) states: This verse is part of the narrative of Shadrach, Meshach, and Abednego, three Hebrew young men who were taken captive and brought to Babylon... - [Daniel 3:16](https://biblicaltheology.org.uk/daniel-3/daniel-3-16/32136/): “Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.” Context:Daniel 3 tells the story of Shadrach, Meshach, and Abednego, three Jewish young men who served in the court of King Nebuchadnezzar in Babylon. The king had erected a golden image and commanded... - [Daniel 3:15](https://biblicaltheology.org.uk/daniel-3/daniel-3-15/32135/): “Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of... - [Daniel 3:13](https://biblicaltheology.org.uk/daniel-3/daniel-3-13/32133/): “Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.” Context:Daniel 3 records the famous account of Shadrach, Meshach, and Abednego, three Jewish friends who were taken into captivity by King Nebuchadnezzar of Babylon. The king had set up a golden image and... - [Daniel 3:12](https://biblicaltheology.org.uk/daniel-3/daniel-3-12/32132/): “There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.” Certainly! Here is a Bible study on Daniel 3:12, using the King... - [Daniel 3:9](https://biblicaltheology.org.uk/daniel-3/daniel-3-9/32129/): “They spake and said to the king Nebuchadnezzar, O king, live forever.” Context:Daniel 3 recounts the famous story of Shadrach, Meshach, and Abednego, three Hebrew young men who served in the Babylonian court during the reign of King Nebuchadnezzar. The king had erected a golden image and commanded everyone to worship it. Shadrach, Meshach, and... - [Daniel 3:6](https://biblicaltheology.org.uk/daniel-3/daniel-3-6/32126/): “And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.” Certainly! Let’s study Daniel 3:6 in the King James Version (KJV) of the Bible. The verse in question, Daniel 3:6 (KJV), states: This verse is part of the account of Shadrach, Meshach, and Abednego,... - [Daniel 3:4](https://biblicaltheology.org.uk/daniel-3/daniel-3-4/32124/): “Then an herald cried aloud, To you it is commanded, O people, nations, and languages,” Certainly! Let’s dive into a Bible study on Daniel 3:4 in the King James Version (KJV): First, let’s read the verse in context. Daniel 3:4 in the KJV states: This verse is part of the narrative of Daniel chapter 3,... - [Daniel 3:2](https://biblicaltheology.org.uk/daniel-3/daniel-3-2/32122/): “Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.” Context:The book of Daniel recounts the experiences of Daniel and... - [Daniel 3:1](https://biblicaltheology.org.uk/daniel-3/daniel-3-1/32121/): “Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.” Historical Context:Daniel 3:1 takes place during the Babylonian captivity. Nebuchadnezzar, the king of Babylon, had conquered Judah and taken many of the... - [Daniel 2:49](https://biblicaltheology.org.uk/daniel-2/daniel-2-49/32120/): “Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.” Context:This verse comes at the end of Daniel chapter 2, which recounts Nebuchadnezzar’s dream and Daniel’s interpretation of it. In the dream, the king saw... - [Daniel 4:7](https://biblicaltheology.org.uk/daniel-4/daniel-4-7/32157/): “Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.” Context:Daniel 4 records a dream and its interpretation by the prophet Daniel for King Nebuchadnezzar of Babylon. The dream described a great tree that was... - [Daniel 4:5](https://biblicaltheology.org.uk/daniel-4/daniel-4-5/32155/): “I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.” Certainly! Here’s a Bible study on Verse: “I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.” (Daniel 4:5, KJV) Context:Daniel... - [Daniel 4:4](https://biblicaltheology.org.uk/daniel-4/daniel-4-4/32154/): “I Nebuchadnezzar was at rest in mine house, and flourishing in my palace” - [Daniel 4:3](https://biblicaltheology.org.uk/daniel-4/daniel-4-3/32153/): “How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.” Historical Context:Daniel 4 is a chapter that records the account of King Nebuchadnezzar of Babylon and his encounter with God’s power and sovereignty. Nebuchadnezzar had a dream that troubled him,... - [Daniel 4:1](https://biblicaltheology.org.uk/daniel-4/daniel-4-1/32151/): “Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.” Context:The book of Daniel is a prophetic and historical book in the Old Testament. It primarily focuses on the experiences of Daniel, a young Hebrew exile who rises to prominence in the Babylonian and Persian... - [Daniel 3:30](https://biblicaltheology.org.uk/daniel-3/daniel-3-30/32150/): “Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.” Context:Daniel 3:30 is the concluding verse of the account of Shadrach, Meshach, and Abednego’s deliverance from the fiery furnace. In this chapter, King Nebuchadnezzar had commanded everyone to worship a golden image he had set up. Shadrach, Meshach, and Abednego, faithful to... - [Daniel 3:27](https://biblicaltheology.org.uk/daniel-3/daniel-3-27/32147/): “And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.” - [Daniel 3:25](https://biblicaltheology.org.uk/daniel-3/daniel-3-25/32145/): “He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.” Daniel 3:25 (KJV) states:"He answered and said, Lo, I see four men loose, walking in the midst of the fire, and... - [Daniel 3:24](https://biblicaltheology.org.uk/daniel-3/daniel-3-24/32144/): “Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counselors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.” In this verse, we find ourselves in the midst of the well-known account of... - [Daniel 3:19](https://biblicaltheology.org.uk/daniel-3/daniel-3-19/32139/): “Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.” Historical Context:Daniel 3 is set during the time of the Babylonian captivity when the... - [Daniel 4:15](https://biblicaltheology.org.uk/daniel-4/daniel-4-15/32165/): “Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: Daniel 4:15 (KJV)” Context:Daniel 4 contains... - [Job 37:2](https://biblicaltheology.org.uk/job-37/job-37-2/23725/): “Hear attentively the noise of his voice, and the sound that goeth out of his mouth.” Job 37:2 (KJV): The book of Job is a poetic and philosophical exploration of the problem of human suffering and God’s sovereignty. Job, a righteous man, goes through immense trials and losses, prompting a series of dialogues between him... - [Job 36:30](https://biblicaltheology.org.uk/job-36/job-36-30/23720/): “Behold, he spreadeth his light upon it, and covereth the bottom of the sea.” Context:The book of Job is a poetic account of a man named Job who faced intense suffering and wrestled with questions of God’s justice and wisdom. Throughout the book, Job and his friends engage in a series of dialogues discussing the... - [Job 36:27](https://biblicaltheology.org.uk/job-36/job-36-27/23717/): “For he maketh small the drops of water: they pour down rain according to the vapour thereof.” Job 36:27 is part of a larger speech given by Elihu, one of Job’s friends who is responding to Job’s questions and concerns. Elihu’s speeches come after the initial dialogues between Job and his three friends, Eliphaz, Bildad,... - [Job 36:26](https://biblicaltheology.org.uk/job-36/job-36-26/23716/): “Behold, God is great, and we know him not, neither can the number of his years be searched out.” Recognizing God’s Greatness: The verse begins with the declaration, “Behold, God is great.” Elihu emphasizes the vastness and magnificence of God’s being. The greatness of God encompasses His power, wisdom, and sovereignty over all creation. It... - [Job 37:9](https://biblicaltheology.org.uk/job-37/job-37-9/23732/): “Out of the south cometh the whirlwind: and cold out of the north.” This verse is part of a larger speech given by Elihu, one of Job’s friends, as he responds to Job’s complaints and questions about his suffering. Elihu’s speeches span from Job 32 to Job 37, and he seeks to provide an explanation... - [Job 37:10](https://biblicaltheology.org.uk/job-37/job-37-10/23733/): “By the breath of God frost is given: and the breadth of the waters is straitened.” Context:The book of Job is a profound and poetic exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, experiences immense tragedy and finds himself questioning why he is going through such hardships. In response,... - [Job 38:10](https://biblicaltheology.org.uk/job-38/job-38-10/23757/): “And brake up for it my decreed place, and set bars and doors,” Context: The book of Job is a poetic and philosophical exploration of human suffering and the ways of God. Job, a righteous man, undergoes immense suffering, and his friends attempt to explain his suffering as a consequence of his sin. Job, however,... - [Job 38:8](https://biblicaltheology.org.uk/job-38/job-38-8/23755/): “Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?” Job 38:8 is part of a larger passage known as the Lord’s response to Job. Throughout the book of Job, Job is wrestling with intense suffering and questioning why he is experiencing such hardship.... - [Job 38:6](https://biblicaltheology.org.uk/job-38/job-38-6/23753/): “Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;” Context: The Book of Job is a profound and poetic exploration of the human experience of suffering and the nature of God’s sovereignty. In the narrative, Job, a righteous man, goes through immense trials, losing his possessions, his family, and his health.... - [Job 38:5](https://biblicaltheology.org.uk/job-38/job-38-5/23752/): “Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?” Context: The book of Job is a profound exploration of the problem of human suffering. Job, a righteous man, endured immense trials and loss, including the death of his children, the destruction of his property, and the affliction... - [Job 38:4](https://biblicaltheology.org.uk/job-38/job-38-4/23751/): “Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.” Context:Prior to this verse, Job had been questioning God’s justice and seeking an explanation for his suffering. His friends had attempted to provide answers, but their explanations were inadequate. Job’s complaints had reached a crescendo, and God finally responded... - [Job 38:3](https://biblicaltheology.org.uk/job-38/job-38-3/23750/): “Gird up now thy loins like a man; for I will demand of thee, and answer thou me.” This verse is part of God’s response to Job after Job had questioned God’s wisdom and justice. Throughout the book of Job, Job has been suffering greatly, and he engages in a dialogue with his friends, discussing... - [Job 38:2](https://biblicaltheology.org.uk/job-38/job-38-2/23749/): “Who is this that darkeneth counsel by words without knowledge?” Context:It is important to understand the context of this verse. Prior to this chapter, Job and his friends engage in a lengthy dialogue, attempting to provide explanations for Job’s suffering. However, their arguments fall short, failing to address the deeper spiritual aspects of Job’s situation.... - [Job 38:1](https://biblicaltheology.org.uk/job-38/job-38-1/23748/): “Then the LORD answered Job out of the whirlwind, and said,” Context:The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, experienced tremendous loss and affliction, and he engaged in a dialogue with his friends who attempted to explain his suffering. Job, in his anguish,... - [Job 37:20](https://biblicaltheology.org.uk/job-37/job-37-20/23743/): “Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.” Certainly! Here is a Bible study on Verse: “Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.” (Job 37:20, KJV) Context:The book of Job is a profound exploration... - [Job 37:12](https://biblicaltheology.org.uk/job-37/job-37-12/23735/): “And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.” Context of the Verse: The book of Job is considered one of the poetic books in the Old Testament. It explores the themes of suffering, the sovereignty of God,... - [Job 37:11](https://biblicaltheology.org.uk/job-37/job-37-11/23734/): “Also by watering he wearieth the thick cloud: he scattereth his bright cloud.” This verse is part of a larger speech by Elihu, one of Job’s friends, who is responding to Job’s questions and complaints about his suffering. In this particular verse, Elihu is describing the power and sovereignty of God over the weather, specifically... - [Job 38:26](https://biblicaltheology.org.uk/job-38/job-38-26/23773/): “To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man.” Context: The book of Job is a poetic dialogue between Job and his friends, who are trying to explain the reasons behind Job’s suffering. In the midst of Job’s lamentations and his friends’ flawed arguments,... - [Job 38:25](https://biblicaltheology.org.uk/job-38/job-38-25/23772/): “Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;” This verse is part of God’s response to Job’s questions and complaints about his suffering. In the book of Job, Job undergoes immense suffering and is engaged in a series of dialogues with his friends who attempt... - [Job 38:24](https://biblicaltheology.org.uk/job-38/job-38-24/23771/): “By what way is the light parted, which scattereth the east wind upon the earth?” Context:The book of Job is a profound exploration of human suffering and the mystery of God’s ways. Job, a righteous man, experiences tremendous loss and suffering, leading him to question God’s justice. Throughout the book, Job and his friends engage... - [Job 38:23](https://biblicaltheology.org.uk/job-38/job-38-23/23770/): “Which I have reserved against the time of trouble, against the day of battle and war?” This verse is part of a larger passage in the book of Job where God answers Job out of the whirlwind. Throughout the book, Job has been questioning God’s justice and seeking an answer to his suffering. In response,... - [Job 38:21](https://biblicaltheology.org.uk/job-38/job-38-21/23768/): “Knowest thou it, because thou wast then born? or because the number of thy days is great?” This verse is part of a larger portion of the Book of Job where God responds to Job’s questions and complaints about his suffering. Job had been enduring immense hardship and was questioning why he was going through... - [Job 38:19](https://biblicaltheology.org.uk/job-38/job-38-19/23766/): “Where is the way where light dwelleth? and as for darkness, where is the place thereof?” Job 38:19 (KJV) says: “Where is the way where light dwelleth? and as for darkness, where is the place thereof?” This verse is part of a larger portion of the book of Job where God is speaking to Job... - [Job 38:18](https://biblicaltheology.org.uk/job-38/job-38-18/23765/): “Hast thou perceived the breadth of the earth? declare if thou knowest it all.” Context:The book of Job is a profound exploration of human suffering and the questions it raises about the nature of God and the universe. Job, a righteous man, undergoes severe trials, losing his possessions, health, and even his children. Throughout the... - [Job 38:12](https://biblicaltheology.org.uk/job-38/job-38-12/23759/): “Hast thou commanded the morning since thy days; and caused the dayspring to know his place?” This verse is part of a larger passage in the book of Job where God is responding to Job’s questioning and complaints about his suffering. In chapters 38 to 42, God speaks out of a whirlwind and challenges Job’s... - [Job 38:11](https://biblicaltheology.org.uk/job-38/job-38-11/23758/): “And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?” Certainly! Let’s dive into a Bible study on Job 38:11 from the King James Version (KJV). The verse in question is as follows: This verse is part of the dialogue between Job and God, where God responds to... - [Job 38:38](https://biblicaltheology.org.uk/job-38/job-38-38/23785/): “When the dust groweth into hardness, and the clods cleave fast together?” Context:The book of Job is a profound exploration of the problem of human suffering and God’s sovereignty. Job, a righteous man, experiences immense suffering, and his friends attempt to provide explanations for his plight. However, God Himself intervenes and responds to Job’s questions... - [Job 38:37](https://biblicaltheology.org.uk/job-38/job-38-37/23784/): “Who can number the clouds in wisdom? or who can stay the bottles of heaven,” Context:The book of Job is a poetic and philosophical exploration of suffering and the nature of God’s sovereignty. Job, a righteous man, experiences extreme hardships and questions God’s justice. In response to Job’s inquiries, God speaks from the whirlwind and... - [Job 38:36](https://biblicaltheology.org.uk/job-38/job-38-36/23783/): “Who hath put wisdom in the inward parts? or who hath given understanding to the heart?” Context:The book of Job is a poetic dialogue between Job and his friends, discussing the issue of human suffering and the nature of God’s justice. Job, a righteous man, has been going through intense suffering and questioning why he... - [Job 38:35](https://biblicaltheology.org.uk/job-38/job-38-35/23782/): “Canst thou send lightnings, that they may go, and say unto thee, Here we are?” This verse is part of God’s response to Job, who had questioned the ways of God and sought answers for his suffering. Throughout the preceding chapters, Job expressed his frustration and demanded an audience with God to plead his case... - [Job 38:34](https://biblicaltheology.org.uk/job-38/job-38-34/23781/): “Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?” Job 38:34 (KJV): “Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?” Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job,... - [Job 38:32](https://biblicaltheology.org.uk/job-38/job-38-32/23779/): “Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?” Context of Job: The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, faced immense trials and was engaged in a dialogue with his friends who attempted to... - [Job 38:31](https://biblicaltheology.org.uk/job-38/job-38-31/23778/): “Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?” Context:To understand Job 38:31 better, it’s important to know the context of the book of Job. Job was a righteous man who experienced immense suffering. His friends came to console him, but their explanations for his suffering were insufficient. Job yearned... - [Job 38:30](https://biblicaltheology.org.uk/job-38/job-38-30/23777/): “The waters are hid as with a stone, and the face of the deep is frozen.” In the preceding verses, God has been challenging Job’s understanding of the natural world and the universe, highlighting His supreme power and knowledge. In this particular verse, God draws Job’s attention to the phenomena of water freezing and the... - [Job 38:29](https://biblicaltheology.org.uk/job-38/job-38-29/23776/): “Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?” Certainly! Let’s delve into a Bible study on Job 38:29, which is found in the King James Version (KJV) of the Bible. Job 38 is a significant chapter in the book of Job, where God responds to Job’s... - [Job 38:28](https://biblicaltheology.org.uk/job-38/job-38-28/23775/): “Hath the rain a father? or who hath begotten the drops of dew?” This verse is part of God’s response to Job, who had been questioning the meaning of his suffering. In the preceding chapters, Job had expressed his anguish and frustration, desiring to present his case before God and understand the reason for his... - [Job 38:27](https://biblicaltheology.org.uk/job-38/job-38-27/23774/): “To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?” Context: Before we explore verse 27, it is important to understand the context of the book of Job. Job was a righteous and upright man whom God allowed to be tested severely by Satan. He faced... - [Job 39:18](https://biblicaltheology.org.uk/job-39/job-39-18/23806/): “What time she lifteth up herself on high, she scorneth the horse and his rider.” Context of the Verse: The book of Job is a poetic and philosophical exploration of the problem of human suffering and God’s sovereignty. Job, a righteous man, experiences intense suffering, and his friends attempt to explain his suffering as a... - [Job 39:14](https://biblicaltheology.org.uk/job-39/job-39-14/23802/): “Which leaveth her eggs in the earth, and warmeth them in dust.” Context:The Book of Job is a poetic book in the Old Testament that wrestles with the problem of human suffering. Job, a righteous man, goes through intense trials and loses everything he holds dear. Throughout the book, Job and his friends engage in... - [Job 39:10](https://biblicaltheology.org.uk/job-39/job-39-10/23798/): “Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, undergoes severe trials and experiences deep anguish. In response, he questions God’s justice and seeks understanding.... - [Job 39:9](https://biblicaltheology.org.uk/job-39/job-39-9/23797/): “Will the unicorn be willing to serve thee, or abide by thy crib?” This verse is part of a larger passage in the book of Job where God speaks to Job, challenging his understanding and wisdom. The book of Job is a profound exploration of human suffering and the ways of God. In Job 39:9,... - [Job 39:6](https://biblicaltheology.org.uk/job-39/job-39-6/23794/): “Whose house I have made the wilderness, and the barren land his dwellings.” This verse is part of a larger section in the book of Job where God is speaking to Job, highlighting His wisdom and power in the created order. In this particular verse, God draws Job’s attention to a specific creature, which serves... - [Job 39:5](https://biblicaltheology.org.uk/job-39/job-39-5/23793/): “Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?” Job 39:5 is part of a larger portion in the book of Job where God answers Job out of the whirlwind, questioning him to demonstrate His wisdom and power. In this particular verse, God directs Job’s attention... - [Job 39:2](https://biblicaltheology.org.uk/job-39/job-39-2/23790/): “Canst thou number the months that they fulfil? Or knowest thou the time when they bring forth?” Context:The book of Job is a poetic and philosophical exploration of human suffering and God’s sovereignty. Job, a righteous man, goes through tremendous trials and losses, leading to a series of conversations with his friends and ultimately with... - [Job 39:1](https://biblicaltheology.org.uk/job-39/job-39-1/23789/): “Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?” Job 39:1 is part of a larger portion of Scripture where God is answering Job out of the whirlwind. God is responding to Job’s questions and complaints about his suffering and the nature... - [Job 38:39](https://biblicaltheology.org.uk/job-38/job-38-39/23786/): “Wilt thou hunt the prey for the lion? or fill the appetite of the young lions,” This verse is part of God’s response to Job’s inquiries and complaints about his suffering. In the book of Job, Job goes through immense trials and experiences deep anguish and confusion. Job’s friends offer explanations and advice, but God... - [Job 40:3](https://biblicaltheology.org.uk/job-40/job-40-3/23821/): “Then Job answered the Lord, and said…” This verse marks a significant moment in the book of Job, where Job responds to God’s questions and challenges. To fully understand the significance of Job’s response, it is important to consider the context in which this verse appears. The book of Job is a profound exploration of... - [Job 40:2](https://biblicaltheology.org.uk/job-40/job-40-2/23820/): “Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.” Certainly! Here is a Bible study on Verse: “Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.” Context:The book of Job is a profound exploration of human suffering and the... - [Job 40:1](https://biblicaltheology.org.uk/job-40/job-40-1/23819/): “Moreover the Lord answered Job, and said:” Context:To fully grasp the significance of Job 40:1, it’s essential to understand the context of the entire book. The book of Job revolves around the righteous man named Job, who experiences immense suffering and loss. The narrative explores profound questions about human suffering, the nature of God, and... - [Job 39:28](https://biblicaltheology.org.uk/job-39/job-39-28/23816/): “She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.” Job 39:28 is part of a longer passage where God, in response to Job’s questioning and lamentations, delivers a series of rhetorical questions to demonstrate His sovereignty and wisdom. This particular verse refers to the behavior and habitat... - [Job 39:27](https://biblicaltheology.org.uk/job-39/job-39-27/23815/): “Doth the eagle mount up at thy command, and make her nest on high?” Certainly! Here is a Bible study on Job 39:27 (KJV) says: “Doth the eagle mount up at thy command, and make her nest on high?” Context:The book of Job is a poetic and profound exploration of the problem of human suffering... - [Job 39:26](https://biblicaltheology.org.uk/job-39/job-39-26/23814/): “Doth the hawk fly by thy wisdom, and stretch her wings toward the south?” Context:The book of Job is a profound exploration of the problem of human suffering and the sovereignty of God. Job, a righteous man, experiences extreme afflictions, and much of the book consists of conversations between Job and his friends who try... - [Job 39:25](https://biblicaltheology.org.uk/job-39/job-39-25/23813/): “He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.” Job 39 is part of a larger section in the Book of Job where God responds to Job’s questions and challenges about the nature of suffering. In this particular verse, God is using... - [Job 39:23](https://biblicaltheology.org.uk/job-39/job-39-23/23811/): “The quiver rattleth against him, the glittering spear and the shield.” Job 39:23 (KJV): This verse is part of a larger section in the book of Job where God responds to Job out of the whirlwind, questioning him and highlighting His divine wisdom and power. In this particular verse, God draws Job’s attention to the... - [Job 39:19](https://biblicaltheology.org.uk/job-39/job-39-19/23807/): “Hast thou given the horse strength? hast thou clothed his neck with thunder?” This verse is part of a larger section in the book of Job where God is speaking to Job, questioning his understanding of the natural world and his ability to comprehend the vastness of God’s creation. In this particular verse, God draws... - [Job 41:2](https://biblicaltheology.org.uk/job-41/job-41-2/23844/): “Canst thou put an hook into his nose? or bore his jaw through with a thorn?” Job 41:2 (KJV):“Canst thou put an hook into his nose? or bore his jaw through with a thorn?” Job 41:2 is part of a larger passage in the book of Job where God speaks to Job out of the... - [Job 41:1](https://biblicaltheology.org.uk/job-41/job-41-1/23843/): “Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?” Context: The book of Job is a poetic and philosophical exploration of the problem of suffering and the sovereignty of God. In this particular chapter, God responds to Job’s questions and challenges by highlighting His power and... - [Job 40:22](https://biblicaltheology.org.uk/job-40/job-40-22/23840/): “The shady trees cover him with their shadow; the willows of the brook compass him about.” Context:The book of Job is a profound and challenging book in the Old Testament. It deals with the theme of suffering and the question of why the righteous suffer. In this particular verse, God continues His response to Job,... - [Job 40:21](https://biblicaltheology.org.uk/job-40/job-40-21/23839/): “He lieth under the shady trees, in the covert of the reed, and fens.” Context:To understand Job 40:21 better, let’s look at the broader context. The book of Job is a poetic account of a righteous man named Job who suffers extreme trials and challenges in his life. Job’s friends come to console him but... - [Job 40:18](https://biblicaltheology.org.uk/job-40/job-40-18/23836/): “His bones are as strong pieces of brass; his bones are like bars of iron.” Job 40:18 (KJV) says: “His bones are as strong pieces of brass; his bones are like bars of iron.” This verse is part of a larger passage in the book of Job, where God is speaking to Job and revealing... - [Job 40:17](https://biblicaltheology.org.uk/job-40/job-40-17/23835/): “He moveth his tail like a cedar: the sinews of his stones are wrapped together.” Context:The book of Job is a profound exploration of the problem of human suffering and the nature of God’s justice. In this particular chapter, God responds to Job’s questions and challenges with a series of rhetorical questions, emphasizing His sovereign... - [Job 40:16](https://biblicaltheology.org.uk/job-40/job-40-16/23834/): “Lo now, his strength is in his loins, and his force is in the navel of his belly.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, endured intense suffering and questioned why he was experiencing such affliction. In response, God revealed His... - [Job 40:15](https://biblicaltheology.org.uk/job-40/job-40-15/23833/): “Behold now behemoth, which I made with thee; he eateth grass as an ox.” Verse: “Behold now behemoth, which I made with thee; he eateth grass as an ox.” (Job 40:15, KJV) Context and Background: The Book of Job is a profound and poetic book in the Old Testament that addresses the age-old question of... - [Job 40:9](https://biblicaltheology.org.uk/job-40/job-40-9/23827/): “Hast thou an arm like God? or canst thou thunder with a voice like him?” Context:The book of Job is a profound exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous and upright man, endures immense suffering, losing his possessions, his children, and his health. Throughout the book,... - [Job 40:8](https://biblicaltheology.org.uk/job-40/job-40-8/23826/): “Will thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?” Job 40:8 (KJV) says: “Will thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?” This verse is part of the dialogue between Job and God in the book of Job. The book of Job explores... - [Job 40:4](https://biblicaltheology.org.uk/job-40/job-40-4/23822/): “Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.” Job 40:4 is a verse from the book of Job, which is a profound and poetic exploration of human suffering, faith, and the nature of God. In this verse, Job responds to God after a series of questions... - [Job 41:20](https://biblicaltheology.org.uk/job-41/job-41-20/23862/): “Out of his nostrils goeth smoke, as out of a seething pot or caldron.” Job 41:20 is part of a passage where God describes a mighty creature called Leviathan to Job. The passage is a poetic description of this powerful and fearsome creature, emphasizing its strength and invulnerability. Leviathan is often interpreted as a metaphorical... - [Job 41:19](https://biblicaltheology.org.uk/job-41/job-41-19/23861/): “Out of his mouth go burning lamps, and sparks of fire leap out.” Context:The book of Job is known for its exploration of the problem of human suffering and the question of why the righteous suffer. Job finds himself in the midst of intense suffering and is engaged in a conversation with his friends, who... - [Job 41:17](https://biblicaltheology.org.uk/job-41/job-41-17/23859/): “They are joined one to another, they stick together, that they cannot be sundered.” Job 41:17 (KJV) says: “They are joined one to another, they stick together, that they cannot be sundered.” This verse is a part of the description of the Leviathan, a powerful and mythical sea creature mentioned in the Book of Job.... - [Job 41:15](https://biblicaltheology.org.uk/job-41/job-41-15/23857/): “His scales are his pride, shut up together as with a close seal.” Job 41:15 (KJV) says: “His scales are his pride, shut up together as with a close seal.” Context of the verse: The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. Job, a... - [Job 41:14](https://biblicaltheology.org.uk/job-41/job-41-14/23856/): “Who can open the doors of his face? his teeth are terrible round about.” This verse is part of a description of a creature called Leviathan, which is presented in Job 41 as a powerful and fearsome creature created by God. The entire chapter portrays Leviathan as a symbol of strength, with vivid imagery used... - [Job 41:12](https://biblicaltheology.org.uk/job-41/job-41-12/23854/): “I will not conceal his parts, nor his power, nor his comely proportion.” Certainly! Here’s a Bible study on Job 41:12 (KJV) states: “I will not conceal his parts, nor his power, nor his comely proportion.” Context and Background:The book of Job is a poetic and philosophical exploration of human suffering and the nature of... - [Job 41:10](https://biblicaltheology.org.uk/job-41/job-41-10/23852/): “None is so fierce that dare stir him up: who then is able to stand before me?” Job 41:10 (KJV) says: “None is so fierce that dare stir him up: who then is able to stand before me?” This verse is part of a larger passage in the book of Job where God responds to... - [Job 41:9](https://biblicaltheology.org.uk/job-41/job-41-9/23851/): “Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?” This verse is part of a larger passage in the book of Job where God is describing a fearsome creature called Leviathan. Leviathan is a symbolic representation of a powerful and untamable creature, often interpreted... - [Job 41:5](https://biblicaltheology.org.uk/job-41/job-41-5/23847/): “Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?” Certainly! Here is a Bible study on Job 41:5 (KJV) states: “Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?” Context of Job 41:The book of Job is a poetic... - [Job 41:4](https://biblicaltheology.org.uk/job-41/job-41-4/23846/): “Will he make a covenant with thee? wilt thou take him for a servant for ever?” Job 41:4 is part of a larger passage known as God’s response to Job, where God reveals His sovereignty and power by describing the Leviathan-a creature of great strength and ferocity. In this specific verse, God asks Job a... - [Job 42:5](https://biblicaltheology.org.uk/job-42/job-42-5/23881/): “I have heard of thee by the hearing of the ear: but now mine eye seeth thee.” Certainly! Let’s delve into a Bible study on Job 42:5 from the King James Version (KJV). Here is the verse in question: Job 42:5 (KJV) is a part of the concluding statements made by Job after his profound... - [Job 42:4](https://biblicaltheology.org.uk/job-42/job-42-4/23880/): “Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a man who was righteous and upright, experienced immense suffering and loss, including the death of his children, the destruction... - [Job 42:3](https://biblicaltheology.org.uk/job-42/job-42-3/23879/): “Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.” Job 42:3 (KJV) says: “Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.” Background... - [Job 42:2](https://biblicaltheology.org.uk/job-42/job-42-2/23878/): “I know that thou canst do every thing, and that no thought can be withholden from thee.” This verse comes from the book of Job, which tells the story of a man named Job who experienced immense suffering and loss. Throughout the book, Job wrestles with his suffering and engages in a series of dialogues... - [Job 42:1](https://biblicaltheology.org.uk/job-42/job-42-1/23877/): “Then Job answered the Lord, and said,” Context and Background:The book of Job is a profound exploration of the problem of human suffering and the nature of God’s sovereignty. Job, a man of great integrity and wealth, experienced extreme suffering and loss. Throughout the book, Job and his friends engage in a series of debates... - [Job 41:31](https://biblicaltheology.org.uk/job-41/job-41-31/23873/): “He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.” Job 41:31 is part of a larger passage that describes a fearsome creature known as Leviathan. In this chapter, God uses vivid imagery to portray the power and might of Leviathan. The verses leading up to this... - [Job 41:30](https://biblicaltheology.org.uk/job-41/job-41-30/23872/): “Sharp stones are under him: he spreadeth sharp pointed things upon the mire.” This verse is part of a poetic description of a mighty creature called Leviathan. In the preceding verses of Job 41, God describes the various characteristics and attributes of this creature, emphasising its power and untamable nature. Leviathan is often understood to... - [Job 41:26](https://biblicaltheology.org.uk/job-41/job-41-26/23868/): “The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.” Job 41:26 (KJV) states:“The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.” This verse is part of a larger passage in the book of Job, where God speaks to Job... - [Job 41:24](https://biblicaltheology.org.uk/job-41/job-41-24/23866/): “His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.” In this verse, Job is describing a mighty and fearsome creature known as Leviathan. The context of the entire chapter of Job 41 revolves around God’s response to Job’s questioning and complaints. God begins to describe His... - [Job 41:23](https://biblicaltheology.org.uk/job-41/job-41-23/23865/): “The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.” Context of Job 41: The book of Job is a profound and poetic exploration of human suffering, the nature of God, and the importance of faith. It tells the story of a man named Job who experienced extreme... - [Psalms 1:4](https://biblicaltheology.org.uk/psalms-1/psalms-1-4/23908/): “The ungodly are not so: but are like the chaff which the wind driveth away.” Certainly! Here is a Bible study on Psalm 1:4 (KJV):Verse: “The ungodly are not so: but are like the chaff which the wind driveth away.” In this verse, the psalmist contrasts the destiny of the ungodly with that of the... - [Psalms 1:3](https://biblicaltheology.org.uk/psalms-1/psalms-1-3/23907/): “And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” 17:15:50 Certainly! Here is a Bible study on Psalm 1:3 in the King James Version: Psalm 1:3 (KJV) says: “And he shall... - [Psalms 1:2](https://biblicaltheology.org.uk/psalms-1/psalms-1-2/23906/): “But his delight is in the law of the Lord, and in his law doth he meditate day and night.” Psalm 1:2 (KJV) says: “But his delight is in the law of the Lord, and in his law doth he meditate day and night.” Context: Psalm 1 is considered an introductory psalm that sets the... - [Psalms 1:1](https://biblicaltheology.org.uk/psalms-1/psalms-1-1/23905/): “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.” Certainly! Here’s a Bible study on Psalm 1:1 (KJV):Psalm 1:1 (KJV) says, “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth... - [Job 42:17](https://biblicaltheology.org.uk/job-42/job-42-17/23893/): “So Job died, being old and full of days.” Background: The book of Job is known for its profound exploration of the problem of human suffering and the question of God’s justice. Job, a righteous and blameless man, endured intense suffering and loss, including the deaths of his children and the affliction of his body.... - [Job 42:16](https://biblicaltheology.org.uk/job-42/job-42-16/23892/): “After this lived Job a hundred and forty years, and saw his sons, and his sons’ sons, even four generations.” Job 42:16 concludes the book of Job and provides a summary of the events that occurred after Job’s restoration. It highlights the blessings and long life that God granted to Job as a result of... - [Job 42:13](https://biblicaltheology.org.uk/job-42/job-42-13/23889/): “He had also seven sons and three daughters.” Job 42:13 is the concluding verse of the book of Job and provides insight into the restoration of Job’s blessings following his intense suffering and trials. To fully grasp the significance of this verse, let’s explore the context and themes of the book of Job. The book... - [Job 42:12](https://biblicaltheology.org.uk/job-42/job-42-12/23888/): “So the Lord blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.” Context: The book of Job is a profound and challenging book in the Old Testament. It tells the story of Job,... - [Job 42:10](https://biblicaltheology.org.uk/job-42/job-42-10/23886/): “And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.” Context: The book of Job is a profound account of a man named Job who faced severe trials and tribulations. Despite being a righteous man, he endured immense suffering,... - [Job 42:6](https://biblicaltheology.org.uk/job-42/job-42-6/23882/): “Wherefore I abhor myself, and repent in dust and ashes.” Context and Background: The book of Job is a profound exploration of human suffering and God’s sovereignty. Job, a blameless and upright man, faced immense trials and losses, including the loss of his children, wealth, and health. Throughout the book, Job wrestled with his suffering... - [Psalms 2:7](https://biblicaltheology.org.uk/psalms-2/psalms-2-7/23917/): “I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.” 1. Context: Psalm 2 is a Messianic psalm that speaks about the coronation of God’s anointed King. It emphasises God’s sovereignty and warns against rebellion and opposition to His appointed ruler. The psalm has... - [Psalms 2:6](https://biblicaltheology.org.uk/psalms-2/psalms-2-6/23916/): “Yet have I set my king upon my holy hill of Zion.” Certainly! Here’s a Bible study on Psalm 2:6, using the King James Version (KJV):Psalm 2:6 (KJV) says: “Yet have I set my king upon my holy hill of Zion.” Context:Psalm 2 is a Messianic psalm that explores the triumph and authority of God’s... - [Psalms 2:5](https://biblicaltheology.org.uk/psalms-2/psalms-2-5/23915/): “Then shall he speak unto them in his wrath, and vex them in his sore displeasure.” 1. Context: Psalm 2 is a royal psalm that speaks of the reign of the Lord’s Anointed, who is often understood as referring to the Messiah, Jesus Christ. It highlights the rebellion of the nations and their futile attempts... - [Psalms 2:4](https://biblicaltheology.org.uk/psalms-2/psalms-2-4/23914/): “He that sitteth in the heavens shall laugh: the Lord shall have them in derision.” Context:Psalm 2 is known as a Messianic psalm, meaning it is a prophetic psalm that speaks about the Messiah, who is ultimately fulfilled in Jesus Christ. It explores the rebellion of earthly rulers against God and the ultimate victory of... - [Acts 27:8](https://biblicaltheology.org.uk/acts-27/acts-27-8/38241/): And hardly passing it, came vnto a place which is called the Faire hauens, nigh whereunto was the citie of Lasea. Acts 27:8 (KJV) The verse is part of the narrative of the Apostle Paul’s journey as a prisoner aboard a ship bound for Rome, where he was to stand trial before Caesar. Luke, the... - [Acts 27:4](https://biblicaltheology.org.uk/acts-27/acts-27-4/38237/): And when we had lanched from thence, we sailed vnder Cyprus, because the winds were contrary. Acts 27:4 (KJV) The verse forms part of the Apostle Paul’s journey as a prisoner to Rome, offering clear geographical and navigational details. The narrative begins with the ship’s departure from Adramyttium, a port on the western coast of... - [Acts 27:3](https://biblicaltheology.org.uk/acts-27/acts-27-3/38236/): And the next day wee touched at Sidon: And Iulius courteously entreated Paul, and gaue him libertie to goe vnto his friends to refresh himselfe. Acts 27:3 (KJV) In this verse, we find the Apostle Paul on a journey to Rome as a prisoner. He was being transported by ship, accompanied by other prisoners and... - [Acts 26:29](https://biblicaltheology.org.uk/acts-26/acts-26-29/38230/): And Paul said, I would to God, that not onely thou, but also all that heare mee this day, were both almost, and altogether such as I am, except these bonds. Acts 26:29 (KJV) Acts 26 records Paul’s defense before King Agrippa and Festus. In this chapter Paul recounts his conversion, testifies to the resurrection... - [Lamentations 3:51](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-51/30694/): Mine eye affecteth mine heart, because of all the daughters of my city. Lamentations 3:51 (KJV) The book of Lamentations was composed in the aftermath of Jerusalem’s fall in 586 BCE, when the Babylonians besieged and destroyed the city. Although the precise authorship of every line is debated, the work has traditionally been linked to... - [Lamentations 3:50](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-50/30693/): Till the Lord looke downe, and behold from heauen. Lamentations 3:50 (KJV) Lamentations is a book in the Old Testament of the Bible. It is traditionally ascribed to the prophet Jeremiah and is a collection of poetic lamentations expressing deep sorrow and mourning over the destruction of Jerusalem by the Babylonians in 586 B.C. The... - [Ezra 8:34](https://biblicaltheology.org.uk/ezra-8/ezra-8-34/22062/): By number, and by weight of uery one: and all the weight was written at that time. Ezra 8:34 (KJV) By number and by weight of every one: and all the weight was written at that time. Ezra 8:34 (KJV) The book of Ezra records the Israelites’ return from Babylonian captivity to Jerusalem and the... - [Ezra 8:31](https://biblicaltheology.org.uk/ezra-8/ezra-8-31/22059/): Then wee departed from the riuer of Ahaua, on the twelfth day of the first moneth, to goe vnto Ierusalem; and the hand of our God was vpon vs, and hee deliuered vs from the hand of the enemie, and of such as lay in wait by the way. Ezra 8:31 (KJV) The book of... - [Ezra 8:29](https://biblicaltheology.org.uk/ezra-8/ezra-8-29/22057/): Watch ye, and keepe them, vntill yee weigh them before the chiefe of the Priests, and the Leuites, and chiefe of the fathers of Israel at Ierusalem, in the chambers of the house of the Lord. Ezra 8:29 (KJV) them, until ye weigh them before the chief of the priests and the Levites, and chief... - [Ezra 8:27](https://biblicaltheology.org.uk/ezra-8/ezra-8-27/22055/): Also twenty basons of gold, of a thousand drammes, and two vessels of fine copper, precious as gold. Ezra 8:27 (KJV) Ezra 8:27 belongs to the historical narrative of Ezra’s journey from Babylon to Jerusalem with a band of Jewish exiles. Ezra, a priest and scribe, was instrumental in the post‑exilic restoration of Israel, and... - [Acts 27:25](https://biblicaltheology.org.uk/acts-27/acts-27-25/38258/): Wherefore, sirs, be of good cheere: for I beleeue God, that it shall be euen as it was tolde me. Acts 27:25 (KJV) To understand the significance of Acts 27:25 it is essential to have some context. Paul was on his way to Rome as a prisoner, bound for trial before Caesar. The ship on... - [Acts 27:23](https://biblicaltheology.org.uk/acts-27/acts-27-23/38256/): For there stood by me this night the Angel of God, whose I am, and whom I serue, Acts 27:23 (KJV) Acts 27 describes Paul’s journey as a prisoner on a ship to Rome, where he was to stand trial before Caesar. The ship encountered a severe storm, and the crew and passengers faced great... - [Acts 27:21](https://biblicaltheology.org.uk/acts-27/acts-27-21/38254/): But after long abstinence, Paul stood foorth in the middes of them, and said, Sirs, yee should haue hearkened vnto mee, and not haue loosed from Creete, and to haue gained this harme and losse. Acts 27:21 (KJV) The verse occurs within the dramatic narrative of Acts 27, which records the apostle Paul’s perilous voyage... - [Acts 27:19](https://biblicaltheology.org.uk/acts-27/acts-27-19/38252/): And the third day we cast out with our owne handes the tackling of the shippe. Acts 27:19 (KJV) And the third day we cast out with our own hands the tackling of the ship. Acts 27:19 (KJV) In Acts 27 Paul and other prisoners were aboard a ship bound for Rome, accompanied by Roman... - [Lamentations 3:64](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-64/30707/): Render vnto them a recompense, O Lord, according to the worke of their hands. Lamentations 3:64 (KJV) The book of Lamentations in the Bible has five chapters. Chapter three of that book contains sixty‑six verses, and verse sixty‑four is included among them in the King James Version. This placement confirms that the wording “Render unto... - [Lamentations 3:63](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-63/30706/): Behold, their sitting downe and their rising vp, I am their musicke. Lamentations 3:63 (KJV) The Book of Lamentations is composed of five chapters, and chapter three contains sixty‑six verses, confirming that verse sixty‑three is a valid verse within the chapter. The quoted line “Behold their sitting down, and their rising up; I am their... - [Lamentations 3:61](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-61/30704/): Thou hast heard their reproch, O Lord, and all their imaginations against me: Lamentations 3:61 (KJV) The line “Thou hast heard their reproach, O LORD, and all their imaginations against me;” is reported by some sources as not being found in Lamentations 3:61 in the King James Version, nor does Lamentations chapter 3 contain that... - [Lamentations 3:59](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-59/30702/): O Lord, thou hast seene my wrong, iudge thou my cause. Lamentations 3:59 (KJV) Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah. It is a collection of poetic laments expressing grief and sorrow over the destruction of Jerusalem and the exile of the Israelites. Chapter 3, often called the... - [Lamentations 3:55](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-55/30698/): I called vpon thy name, O Lord, out of the low dungeon. Lamentations 3:55 (KJV) The book of Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah after the destruction of Jerusalem by the Babylonians in 586 BC. These laments express deep sorrow and mourning over the city’s devastation and the... - [Lamentations 3:53](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-53/30696/): They haue cut off my life in the dungeon, and cast a stone vpon me. Lamentations 3:53 (KJV) Historical Context: The Book of Lamentations is traditionally attributed to the prophet Jeremiah and was composed after the Babylonian destruction of Jerusalem and the Temple in 586 BC. The work expresses deep sorrow and grief over the... - [Lamentations 3:52](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-52/30695/): Mine enemies chased me sore like a bird, without cause. Lamentations 3:52 (KJV) Context and Background: The book of Lamentations is traditionally attributed to the prophet Jeremiah and serves as a poetic expression of grief and sorrow over the destruction of Jerusalem and the exile of the Israelites. It captures the anguish of the people... - [Ezra 9:1](https://biblicaltheology.org.uk/ezra-9/ezra-9-1/22065/): Nowe when these things were done, the Princes came to me, saying, The people of Israel, and the priests and the Leuites, haue not separated themselues from the people of the lands, doing according to their abominations, euen of the Canaanites, the Hittites, the Perizzites, the Iebusites, the Ammonites, the Moabites, the Egyptians, and the... - [Ezra 8:36](https://biblicaltheology.org.uk/ezra-8/ezra-8-36/22064/): And they deliuered the Kings commissions vnto the kings lieuteuants, and to the gouernours on this side the riuer, and they furthered the people, and the house of God. Ezra 8:36 (KJV) Context: The book of Ezra records the return of the exiled Israelites from Babylon to Jerusalem under King Artaxerxes I. In this verse,... - [Acts 27:31](https://biblicaltheology.org.uk/acts-27/acts-27-31/38264/): Paul said to the Centurion, and to the souldiers, Except these abide in the ship, ye cannot be saued. Acts 27:31 (KJV) Acts 27 recounts the story of Paul’s journey as a prisoner to Rome. While on a ship with other prisoners and soldiers, they encountered a severe storm. Guided by the Holy Spirit, Paul... - [Acts 27:30](https://biblicaltheology.org.uk/acts-27/acts-27-30/38263/): And as the shipmen were about to flee out of the ship, when they had let downe the boat into the sea, vnder colour as though they would haue cast ancres out of the fore-ship, Acts 27:30 (KJV) Acts 27 records the perilous journey of the apostle Paul as a prisoner on a ship bound... - [Acts 27:29](https://biblicaltheology.org.uk/acts-27/acts-27-29/38262/): Then fearing lest we should haue fallen vpon rockes, they cast foure ancres out of the sterne, and wished for the day. Acts 27:29 (KJV) Acts 27 recounts the apostle Paul’s journey as a prisoner aboard a ship bound for Rome. They were facing adverse weather conditions and were caught in a violent storm called... - [Acts 27:27](https://biblicaltheology.org.uk/acts-27/acts-27-27/38260/): But when the fourteenth night was come, as wee were driuen vp and downe in Adria about midnight, the shipmen deemed that they drew neere to some countrey: Acts 27:27 (KJV) Context: Understanding the Setting Acts 27 describes the events that occurred during Paul’s journey to Rome. He was being taken as a prisoner, accompanied... - [Lamentations 4:19](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-19/30728/): Our persecutours are swifter then the eagles of the heauen: they pursued vs vpon the mountaines, they laide waite for vs in the wildernesse. Lamentations 4:19 (KJV) Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah. It was composed as a lament over the destruction of Jerusalem and the subsequent... - [Lamentations 4:14](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-14/30723/): They haue wandred as blind men in the streetes, they haue polluted themselues with blood, so that men could not touch their garments. Lamentations 4:14 (KJV) Lamentations is a book in the Old Testament that contains poetic laments and expressions of grief over the destruction of Jerusalem. It is traditionally attributed to the prophet Jeremiah,... - [Lamentations 4:11](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-11/30720/): The Lord hath accomplished his furie, he hath powred out his fierce anger, and hath kindled a fire in Zion, and it hath deuoured the foundations thereof. Lamentations 4:11 (KJV) Context: The book of Lamentations is traditionally attributed to the prophet Jeremiah and is a collection of poetic laments over the destruction of Jerusalem and... - [Lamentations 4:10](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-10/30719/): The hands of the pitifull women haue sodden their owne children, they were their meate in the destruction of the daughter of my people. Lamentations 4:10 (KJV) Lamentations is a book of mourning and lamentation traditionally attributed to the prophet Jeremiah after the destruction of Jerusalem by the Babylonians in 586 BC. The work expresses... - [Lamentations 4:7](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-7/30716/): Her Nazarites were purer then snow, they were whiter then milke, they were more ruddie in body then rubies, their polishing was of Saphir. Lamentations 4:7 (KJV) Lamentations is a collection of sorrowful poems traditionally ascribed to the prophet Jeremiah. The book mourns the destruction of Jerusalem and the subsequent exile of the Israelites, portraying... - [Ezra 10:2](https://biblicaltheology.org.uk/ezra-10/ezra-10-2/22081/): And Shechaniah the sonne of Iehiel, one of the sonnes of Elam, answered and said vnto Ezra, Wee haue trespassed against our God, and haue taken strange wiues, of the people of the land: yet now there is hope in Israel concerning this thing. Ezra 10:2 (KJV) And Shechaniah the son of Jehiel, one of... - [Ezra 9:15](https://biblicaltheology.org.uk/ezra-9/ezra-9-15/22079/): O Lord God of Israel, thou art righteous, for wee remaine yet escaped, as it is this day: Behold, we are before thee in our trespasses: for wee can not stand before thee, because of this. Ezra 9:15 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile to Jerusalem after... - [Ezra 9:14](https://biblicaltheology.org.uk/ezra-9/ezra-9-14/22078/): Should wee againe breake thy commandements, and ioyne in affinitie with the people of these abominations? wouldest thou not be angry with vs, til thou haddest consumed vs, so that there should be no remnant, nor escaping? Ezra 9:14 (KJV) Historical Background: The book of Ezra records the period when the Israelites returned from exile... - [Ezra 9:12](https://biblicaltheology.org.uk/ezra-9/ezra-9-12/22076/): Nowe therefore giue not your daughters vnto their sonnes, neither take their daughters vnto your sonnes, nor seeke their peace or their wealth for euer: that ye may bee strong, and eate the good of the land, and leaue it for an inheritance to your children for euer. Ezra 9:12 (KJV) Now therefore give not... - [Ezra 9:9](https://biblicaltheology.org.uk/ezra-9/ezra-9-9/22073/): For wee were bondmen, yet our God hath not forsaken vs in our bondage, but hath extended mercie vnto vs in the sight of the kings of Persia, to giue vs a reuiuing to set vp the house of our God, and to repaire the desolations thereof, and to giue vs a wall in Iudah... - [Acts 27:39](https://biblicaltheology.org.uk/acts-27/acts-27-39/38272/): And when it was day, they knew not the land: but they discouered a certaine creek, with a shore, into the which they were minded, if it were possible, to thrust in the ship. Acts 27:39 (KJV) Acts 27 recounts the perilous voyage of Paul, a prisoner bound for Rome, together with other passengers and... - [Acts 27:38](https://biblicaltheology.org.uk/acts-27/acts-27-38/38271/): And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. Acts 27:38 (KJV) The verse occurs in the dramatic narrative of Paul’s journey as a prisoner bound for Rome. In the preceding chapters the ship had been seized by the violent storm called Euroclydon, and the crew... - [Acts 27:34](https://biblicaltheology.org.uk/acts-27/acts-27-34/38267/): Wherefore, I pray you to take some meat, for this is for your health: for there shall not an haire fall from the head of any of you. Acts 27:34 (KJV) Acts 27 recounts the journey of the apostle Paul as a prisoner being transported to Rome by ship. The vessel encountered a severe storm... - [Acts 27:33](https://biblicaltheology.org.uk/acts-27/acts-27-33/38266/): And while the day was comming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye haue taried, and continued fasting, hauing taken nothing. Acts 27:33 (KJV) Context: Acts 27 recounts the perilous journey of the apostle Paul as a prisoner, together with other prisoners and soldiers, on... - [Acts 27:32](https://biblicaltheology.org.uk/acts-27/acts-27-32/38265/): Then the souldiers cut off the ropes of the boat, and let her fall off. Acts 27:32 (KJV) Context: Acts 27 records the journey of the apostle Paul as a prisoner being transported to Rome. In this chapter, Paul and other prisoners are aboard a ship sailing to Italy. They encounter a severe storm that... - [Lamentations 5:17](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-17/30748/): For this our heart is faint, for these things our eyes are dimme. Lamentations 5:17 (KJV) Lamentations is a book of lament traditionally attributed to the prophet Jeremiah, written after the destruction of Jerusalem by the Babylonians in 586 B.C., though its authorship remains uncertain. The book expresses deep sorrow and mourning over the devastation... - [Lamentations 5:11](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-11/30742/): They rauished the women in Zion, and the maides in the cities of Iudah. Lamentations 5:11 (KJV) They ravished the women in Zion, and the maids in the cities of Judah. Lamentations 5:11 (KJV) The book of Lamentations is traditionally attributed to the prophet Jeremiah, who witnessed the destruction of Jerusalem and the exile of... - [Lamentations 5:10](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-10/30741/): Our skinne was blacke like an ouen, because of the terrible famine. Lamentations 5:10 (KJV) The book of Lamentations is traditionally attributed to the prophet Jeremiah, who witnessed the destruction of Jerusalem and the captivity of the Israelites by the Babylonians. It is a collection of poetic laments that express sorrow, grief, and repentance in... - [Lamentations 4:22](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-22/30731/): The punishment of thine iniquitie is accomplished, O daughter of Zion, he will no more carie thee away into captiuitie: hee will visit thine iniquitie, O daughter of Edom, hee will discouer thy sinnes. Lamentations 4:22 (KJV) Lamentations is an Old Testament book traditionally attributed to the prophet Jeremiah, who expressed profound grief over the... - [Ezra 10:13](https://biblicaltheology.org.uk/ezra-10/ezra-10-13/22092/): But the people are many, and it is a time of much raine, and we are not able to stand without; neither is this a worke of one day or two: for wee are many that haue transgressed in this thing. Ezra 10:13 (KJV) But the people are many, and it is a time of... - [Ezra 10:5](https://biblicaltheology.org.uk/ezra-10/ezra-10-5/22084/): Then arose Ezra, and made the chiefe Priests, the Leuites, and all Israel to sweare, that they should doe according to this word: and they sware. Ezra 10:5 (KJV) Historical Context: The book of Ezra is set during the period when the Jewish people were returning from exile in Babylon to rebuild Jerusalem and the... - [Ezra 10:4](https://biblicaltheology.org.uk/ezra-10/ezra-10-4/22083/): Arise, for this matter belongeth vnto thee, wee also will be with thee: be of good courage, and doe it. Ezra 10:4 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile and the rebuilding of the temple in Jerusalem. In chapter 10 the community discovers that many have intermarried with... - [Ezra 10:3](https://biblicaltheology.org.uk/ezra-10/ezra-10-3/22082/): Now therefore let vs make a couenant with our God, to put away all the wiues, & such as are borne of them, according to the counsell of my lord, and of those that tremble at the commandement of our God, and lee it be done according to the Law. Ezra 10:3 (KJV) The book... - [Lamentations 5:21](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-21/30752/): Turne thou vs vnto thee, O Lord, and we shall be turned: renew our dayes as of old. Lamentations 5:21 (KJV) The book of Lamentations, traditionally ascribed to the prophet Jeremiah, is a collection of poetic laments composed after the Babylonian destruction of Jerusalem in 586 BCE. It conveys deep sorrow, grief, and national repentance... - [Lamentations 5:19](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-19/30750/): Thou, O Lord, remainest for euer: thy throne from generation to generation. Lamentations 5:19 (KJV) Lamentations is a poetic book in the Old Testament, traditionally attributed to the prophet Jeremiah. It consists of five chapters that mourn the destruction of Jerusalem and the temple by the Babylonians in 586 B.C. The book expresses deep sorrow,... - [Ezra 10:15](https://biblicaltheology.org.uk/ezra-10/ezra-10-15/22094/): Onely Ionathan the sonne of Asahel, and Iahaziah the sonne of Tikuah, were employed about this matter: and Meshullam, and Shabbethai the Leuite, helped them. Ezra 10:15 (KJV) The book of Ezra belongs to the Old Testament and records the return of the Israelites from exile in Babylon and the rebuilding of the temple in... - [Ezra 10:14](https://biblicaltheology.org.uk/ezra-10/ezra-10-14/22093/): Let now our rulers of all the congregation stand, and let all them which haue taken strange wiues in our cities, come at appointed times, & with them the Elders of euery citie, and the Iudges thereof; vntill the fierce wrath of our God for this matter, be turned from vs. Ezra 10:14 (KJV) “And... - [Ezra 10:16](https://biblicaltheology.org.uk/ezra-10/ezra-10-16/22095/): And the children of the captiuitie did so: and Ezra the Priest, with certaine chiefe of the fathers, after the house of their fathers, and all of them by their names, were separated, and sate downe in the first day of the tenth moneth to examine the matter. Ezra 10:16 (KJV) Historical Context: The book... - [Acts 28:10](https://biblicaltheology.org.uk/acts-28/acts-28-10/38287/): Who also honoured vs with many honours, and when wee departed, they laded vs with such things as were necessary. Acts 28:10 (KJV) Acts 28 concludes the book of Acts and records the events after the Apostle Paul’s shipwreck on the island of Malta. Paul and the rest of the shipwrecked crew were kindly received... - [Acts 28:9](https://biblicaltheology.org.uk/acts-28/acts-28-9/38286/): So when this was done, others also which had diseases in the Iland, came, and were healed: Acts 28:9 (KJV) The book of Acts records the early church’s expansion after the ascension of Jesus, and chapter 28 places the apostle Paul on the island of Malta following a perilous shipwreck. The islanders show remarkable hospitality,... - [Acts 28:7](https://biblicaltheology.org.uk/acts-28/acts-28-7/38284/): In the same quarters were possessions of the chiefe man of the Iland, whose name was Publius, who receiued vs, and lodged vs three dayes courteously. Acts 28:7 (KJV) This verse is part of the concluding chapter of the book of Acts, which narrates the events surrounding the apostle Paul’s journey to Rome as a... - [Acts 28:5](https://biblicaltheology.org.uk/acts-28/acts-28-5/38282/): And hee shooke off the beast into the fire, and felt no harme. Acts 28:5 (KJV) Acts 28 records the events surrounding the apostle Paul’s journey to Rome as a prisoner. After enduring a shipwreck on the island of Malta, Paul and his companions found themselves in the midst of a welcoming local community. While... - [Ezekiel 1:2](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-2/30761/): In the fifth day of the moneth, (which was the fifth yeere of king Iehoiakins captiuitie,) Ezekiel 1:2 (KJV) The opening verse of Ezekiel records that the prophet received the word of the LORD on the fifth day of the month in the fifth year of King Jehoiachin’s captivity. Ezekiel situates himself among the exiles... - [Ezra 10:25](https://biblicaltheology.org.uk/ezra-10/ezra-10-25/22104/): Moreouer of Israel, of the sonnes of Parosh, Ramiah, and Iesiah, and Malchiah, and Miamin, and Eleazar, and Malchiiah, and Benaiah. Ezra 10:25 (KJV) The book of Ezra records the period after the Babylonian captivity when King Cyrus of Persia permitted the Jews to return to Jerusalem and rebuild the temple. In Ezra 10 the... - [Ezra 10:22](https://biblicaltheology.org.uk/ezra-10/ezra-10-22/22101/): And of the sonnes of Pashur: Elioenai, Maasiah, Ishmael, Nethaneel, Iozabad and Elasah. Ezra 10:22 (KJV) The book of Ezra records a pivotal moment in Israel’s history when the people were returning from Babylonian exile to Jerusalem. During the exile many had intermarried with foreign women, a practice that violated the covenantal law given to... - [Ezra 10:19](https://biblicaltheology.org.uk/ezra-10/ezra-10-19/22098/): And they gaue their hands, that they would put away their wiues: and being guiltie, they offered a ramme of the flocke for their trespasse. Ezra 10:19 (KJV) being guilty, they offered a ram of the flock for their trespass. Ezra 10:19 (KJV) The book of Ezra recounts the Israelites’ return from Babylonian exile, the... - [Acts 28:21](https://biblicaltheology.org.uk/acts-28/acts-28-21/38298/): And they saide vnto him, Wee neither receiued letters out of Iudea concerning thee, neither any of the brethren that came, shewed or spake any harme of thee. Acts 28:21 (KJV) Acts 28 concludes the book of Acts, which records the spread of the early Christian Church. The apostle Paul, a prisoner awaiting trial before... - [Acts 28:18](https://biblicaltheology.org.uk/acts-28/acts-28-18/38295/): Who when they had examined me, would haue let me goe, because there was no cause of death in me. Acts 28:18 (KJV) Acts 28 concludes the book of Acts, narrating the events after Paul’s journey to Rome as a prisoner. The chapter records Paul’s interactions with Roman officials and Jewish leaders in Rome, including... - [Acts 28:15](https://biblicaltheology.org.uk/acts-28/acts-28-15/38292/): And from thence, when the brethren heard of vs, they came to meet vs as farre as Appii forum, and the three Tauernes: whom when Paul saw, he thanked God, and tooke courage. Acts 28:15 (KJV) Historical Context: Acts is a book in the New Testament that records the early history of the Christian church... - [Acts 28:14](https://biblicaltheology.org.uk/acts-28/acts-28-14/38291/): Where wee found brethren, and were desired to tary with them seuen dayes: and so we went toward Rome. Acts 28:14 (KJV) This passage, found in Acts 28:15‑16, occurs near the end of the book of Acts while the apostle Paul is traveling to Rome as a prisoner. After being shipwrecked on the island of... - [Acts 28:12](https://biblicaltheology.org.uk/acts-28/acts-28-12/38289/): And landing at Syracuse wee taried there three dayes. Acts 28:12 (KJV) The verse records a brief stop in the larger narrative of the Apostle Paul’s forced journey to Rome as a prisoner. Earlier, Paul and his companions had survived a perilous sea voyage and a shipwreck on the island of Malta, where they remained... - [Acts 28:11](https://biblicaltheology.org.uk/acts-28/acts-28-11/38288/): And after three moneths wee departed in a ship of Alexandria, which had wintered in the Ile, whose signe was Castor and Pollux. Acts 28:11 (KJV) Acts 28 concludes the narrative of the early church, recording the events that followed the ascension of Jesus and the outpouring of the Holy Spirit. In this final chapter... - [Ezekiel 2:4](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-4/30791/): For they are impudent children and stiffe hearted: I doe send thee vnto them, and thou shalt say vnto them, Thus sayth the Lord God. Ezekiel 2:4 (KJV) For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD. Ezekiel 2:4 (KJV)... - [Ezekiel 2:2](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-2/30789/): And the spirit entred into me, when hee spake vnto me, and set me vpon my feete, that I heard him that spake vnto me: Ezekiel 2:2 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, authored by the prophet Ezekiel, a priest taken captive to Babylon in 597 B.C. during... - [Ezekiel 1:21](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-21/30780/): When those went, these went, and when those stood, these stood; and when those were lifted vp from the earth, the wheeles were lifted vp ouer against them: for the spirit of the liuing creature was in the wheeles. Ezekiel 1:21 (KJV) these stood; and when those were lifted up from the earth, the wheels... - [Ezekiel 1:18](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-18/30777/): As for their rings, they were so high, that they were dreadful, and their rings were full of eyes round about them foure. Ezekiel 1:18 (KJV) In this passage the prophet Ezekiel records a striking vision of the divine chariot, often called the “chariot of God” and later referred to in Jewish literature by the... - [Ezekiel 1:15](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-15/30774/): Now as I behelde the liuing creatures: behold one wheele vpon the earth by the liuing creatures, with his foure faces. Ezekiel 1:15 (KJV) Ezekiel received this extraordinary vision while he was among the exiles in Babylon. Chapter 1 introduces what is often called “Ezekiel’s vision of the glory of God,” a scene filled with... - [Ezekiel 1:14](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-14/30773/): And the liuing creatures ranne, and returned as the appearance of a flash of lightning. Ezekiel 1:14 (KJV) The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was among the Jewish exiles taken to Babylon by King Nebuchadnezzar. This particular verse is part of Ezekiel’s description of a... - [Ezra 10:30](https://biblicaltheology.org.uk/ezra-10/ezra-10-30/22109/): And of the sonnes of Pahath Moab: Adna, and Chelal, Benaiah, Maasiah, Mattaniah, Bezaleel, and Binnui, and Manasseh. Ezra 10:30 (KJV) Historical Context The book of Ezra records the period when the Jewish exiles returned from Babylonian captivity to Jerusalem. Their primary task was to rebuild the temple and restore proper worship of God. Ezra,... - [Ezra 10:29](https://biblicaltheology.org.uk/ezra-10/ezra-10-29/22108/): And of the sonnes of Bani: Meshullam, Malluch, and Adaiah, Iashub, and Sheal, and Ramoth. Ezra 10:29 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile to Jerusalem under King Cyrus’s decree. In Ezra chapter 10 the community discovers that many had taken foreign wives, a practice prohibited by the... - [Acts 28:27](https://biblicaltheology.org.uk/acts-28/acts-28-27/38304/): For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them. Acts 28:27 (KJV) This verse is part of... - [Ezekiel 3:9](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-9/30806/): As an adamant harder then flint haue I made thy forehead: feare them not, neither be dismayed at their lookes, though they be a rebellious house. Ezekiel 3:9 (KJV) Ezekiel was a prophet taken into exile in Babylon with the people of Judah. In Ezekiel 3 God commissions him as a watchman over Israel, giving... - [Ezekiel 3:6](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-6/30803/): Not to many people of a strange speech and of an hard language, whose words thou canst not vnderstand: surely had I sent thee to them, they would haue hearkened vnto thee: Ezekiel 3:6 (KJV) Ezekiel 3:6, as rendered in the King James Version, does not contain any reference to foreign peoples, strange speech, or... - [Ezekiel 3:2](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-2/30799/): So I opened my mouth, and hee caused me to eate that roule. Ezekiel 3:2 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to be a watchman to the house of Israel during the exile in Babylon. In this verse he records a... - [Ezekiel 2:9](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-9/30796/): And when I looked, behold, an hand was sent vnto mee, and loe, a roule of a booke was therein. Ezekiel 2:9 (KJV) The book of Ezekiel is named after the prophet Ezekiel, who was among the Jewish exiles taken to Babylon by King Nebuchadnezzar. God called Ezekiel to be a prophet to the people... - [Nehemiah 1:4](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-4/22131/): And it came to passe when I heard these words, that I sate downe and wept, and mourned certaine dayes, and fasted, and prayed before the God of heauen, Nehemiah 1:4 (KJV) The book of Nehemiah is set during the post‑exilic period following Israel’s return from Babylonian captivity. Nehemiah, a cupbearer to the Persian king,... - [Nehemiah 1:2](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-2/22129/): That Hanani, one of my brethren came, he and certaine men of Iudah, and I asked them concerning the Iewes that had escaped, which were left of the captiuitie, and concerning Ierusalem. Nehemiah 1:2 (KJV) Nehemiah 1:2 is a pivotal verse that sets the stage for the entire book of Nehemiah. It introduces the central... - [Ezra 10:40](https://biblicaltheology.org.uk/ezra-10/ezra-10-40/22119/): Machnadebai, Shashai, Sharai, Ezra 10:40 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile and the rebuilding of the temple in Jerusalem. In chapter 10 the community gathered in repentance over intermarriage with foreign nations, pledging to separate from these unions and to obey God’s commandments. In verse 40 the... - [Ezra 10:39](https://biblicaltheology.org.uk/ezra-10/ezra-10-39/22118/): And Shelemiah, and Nathan, and Adaiah, Ezra 10:39 (KJV) The presence of the names Shelemiah, Nathan, and Adaiah in this location confirms that the verse exists in the KJV text as supplied. The broader structure of Ezra, with its ten chapters, provides the framework in which this verse appears, and the specific placement of verse... - [Ezra 10:36](https://biblicaltheology.org.uk/ezra-10/ezra-10-36/22115/): Uaniah, Meremoth, Eliashib, Ezra 10:36 (KJV) The book of Ezra is set during the time of the Jewish people’s return from exile in Babylon, a period marked by rebuilding the temple and re‑establishing the covenant community. In this particular chapter the nation confronts the serious problem of intermarriage with foreign women, a practice that directly... - [Ezra 10:34](https://biblicaltheology.org.uk/ezra-10/ezra-10-34/22113/): Of the sonnes of Bani: Maadai, Amram, and Uel, Ezra 10:34 (KJV) The verse in question records the names of three sons of Bani—Maadai, Amram, and Uel. According to the first draft, the book of Ezra in the King James Version contains ten chapters, and chapter ten comprises forty‑four verses, which would place verse thirty‑four... - [Ezra 10:32](https://biblicaltheology.org.uk/ezra-10/ezra-10-32/22111/): Beniamin, Malluch, and Shemariah. Ezra 10:32 (KJV) Benjamin, Malluch, and Shemariah. Ezra 10:32 (KJV) The book of Ezra details the return of the Jewish exiles from Babylon and the subsequent restoration of Jerusalem. Ezra 10 addresses the issue of intermarriage with foreign women, detailing how the people repented and separated themselves from these unions. The... - [Romans 1:32](https://biblicaltheology.org.uk/romans-1/romans-1-32/38347/): Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but haue pleasure in them that doe them. Romans 1:32 (KJV) Romans 1:32 serves as a concluding statement for the preceding verses in Romans 1, where the apostle Paul describes humanity’s turn away from... - [Romans 1:29](https://biblicaltheology.org.uk/romans-1/romans-1-29/38344/): Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers, Romans 1:29 (KJV) The book of Romans, written by the apostle Paul, is a letter to the Christian community in Rome. In the first chapter Paul confronts the universal sinfulness of humanity and points to the need for... - [Romans 1:25](https://biblicaltheology.org.uk/romans-1/romans-1-25/38340/): Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen. Romans 1:25 (KJV) To grasp Romans 1:25 fully, we must view it within the broader context of Romans chapter 1. In the verses that precede it, Paul describes humanity’s ungodliness... - [Romans 1:11](https://biblicaltheology.org.uk/romans-1/romans-1-11/38326/): For I long to see you, that I may impart vnto you some spirituall gift, to the end you may be established, Romans 1:11 (KJV) The book of Romans was written by the Apostle Paul to the believers in Rome. In this letter Paul provides a comprehensive explanation of the Gospel message and explores various... - [Acts 28:28](https://biblicaltheology.org.uk/acts-28/acts-28-28/38305/): Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it. Acts 28:28 (KJV) Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. Acts 28:28 (KJV) Let’s dive into a Bible... - [Ezekiel 3:21](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-21/30818/): Neuerthelesse if thou warne the righteous man, that the righteous sinne not, and he doth not sinne; he shall surely liue, because he is warned: also thou hast deliuered thy soule. Ezekiel 3:21 (KJV) Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live,... - [Ezekiel 3:20](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-20/30817/): Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at... - [Ezekiel 3:16](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-16/30813/): And it came to passe at the end of seuen dayes, that the word of the Lord came vnto me, saying; Ezekiel 3:16 (KJV) Context: To better understand Ezekiel 3:16, it is essential to grasp the historical setting. Ezekiel was a prophet during the Babylonian exile, taken among the captives from Jerusalem to Babylon by... - [Ezekiel 3:13](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-13/30810/): I heard also the noise of the wings of the liuing creatures that touched one another, and the noise of the wheeles ouer against them, and a noise of a great rushing. Ezekiel 3:13 (KJV) “And when they went, I heard the noise of their wings, like the noise of great waters, as the voice... - [Ezekiel 3:11](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-11/30808/): And goe, get thee to them of the captiuity, vnto thy people, and speake vnto them and tell them, Thus saith the Lord God, whether they will heare, or whether they will forbeare. Ezekiel 3:11 (KJV) Context To understand this verse it is essential to recognize its historical setting. The book of Ezekiel records the... - [Nehemiah 1:9](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-9/22136/): But if ye turne vnto me, and keepe my commandements, and doe them: though there were of you cast out vnto the vttermost part of the heauen, yet will I gather them from thence, and will bring them vnto the place that I haue chosen, to set my Name there. Nehemiah 1:9 (KJV) But if... - [Ezekiel 39:1](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-1/31737/): “Ezekiel 39:1 (KJV): Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord God; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal.” Context:To understand Ezekiel 39:1, it’s important to have some context from the preceding chapters. Ezekiel is a major prophet in the Old Testament... - [Ezekiel 38:22](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-22/31735/): “And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.” In this verse, God is speaking through the prophet Ezekiel and declaring how He will intervene... - [Ezekiel 38:21](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-21/31734/): “And I will call for a sword against him throughout all my mountains, saith the Lord God: every man’s sword shall be against his brother.” In this verse, the prophet Ezekiel is conveying a message from the Lord God regarding a future event or judgment. To better understand its meaning, it is helpful to examine... - [Ezekiel 39:16](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-16/31752/): “And also the name of the city shall be Hamonah. Thus shall they cleanse the land.” Context:The book of Ezekiel is a prophetic book in the Old Testament. Chapter 39 contains a prophecy about the defeat and judgment of Gog, a symbolic figure representing an enemy of God’s people. The verses leading up to verse... - [Ezekiel 39:14](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-14/31750/): “And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.” Certainly! Here is a Bible study on Ezekiel 39:14 (KJV) states: "And they shall sever out... - [Ezekiel 39:27](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-27/31763/): “Ezekiel 39:27 (KJV): When I have brought them again from the people, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations.” This verse is a part of the prophecy given by the prophet Ezekiel concerning the restoration of Israel after a time of judgment and... - [Ezekiel 39:22](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-22/31758/): “So the house of Israel shall know that I am the LORD their God from that day and forward.” Ezekiel 39:22 is a part of a larger prophecy found in Ezekiel 38 and 39, commonly known as the prophecy of Gog and Magog. These chapters describe a future event where God will bring judgment upon... - [Ezekiel 39:21](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-21/31757/): “And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.” Historical and Contextual Background:Ezekiel was a prophet who lived during the time of the Babylonian exile of Israel. The book of Ezekiel contains prophecies and... - [Ezekiel 39:18](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-18/31754/): “Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.” Context:To better understand this verse, it is essential to consider the context. In the preceding verses, Ezekiel describes a great battle where... - [Ezekiel 39:17](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-17/31753/): “And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and... - [Ezekiel 40:17](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-17/31782/): “Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.” Ezekiel 40 marks the beginning of a detailed vision that the prophet Ezekiel had regarding the restoration of the temple in Jerusalem. In this chapter, Ezekiel is... - [Ezekiel 40:16](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-16/31781/): “And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received visions and messages... - [Ezekiel 40:15](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-15/31780/): “And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.” Context and Background:Ezekiel was a prophet who lived during the time of the Babylonian exile. He received visions from God and was called to deliver messages to the Israelites. In Ezekiel 40-48,... - [Ezekiel 40:14](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-14/31779/): “He made also posts of threescore cubits, even unto the post of the court round about the gate.” Certainly! Here is a Bible study on Ezekiel 40:14 (KJV) says: “He made also posts of threescore cubits, even unto the post of the court round about the gate.” Context:The book of Ezekiel is a prophetic book... - [Ezekiel 40:12](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-12/31777/): “The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was taken... - [Ezekiel 40:9](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-9/31774/): “Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.” Context:The book of Ezekiel is filled with visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In chapter 40, Ezekiel receives a detailed vision of a new temple,... - [Ezekiel 40:8](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-8/31773/): “He measured also the porch of the gate within, one reed.” Context:Ezekiel 40 marks the beginning of a detailed description of a visionary temple shown to the prophet Ezekiel. In this vision, Ezekiel is taken by the Spirit of God to a high mountain where he sees a structure resembling a city. The angelic guide... - [Ezekiel 40:6](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-6/31771/): “And he went unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.” Certainly! Let’s delve into a Bible study on Ezekiel 40:6, using the King James... - [Ezekiel 40:5](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-5/31770/): “And behold a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.” Context:The book of Ezekiel is a prophetic book in... - [Ezekiel 40:4](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-4/31769/): “And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.” Ezekiel... - [Ezekiel 40:2](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-2/31767/): “In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.” Historical and Contextual Background:Ezekiel was a prophet who ministered to the exiled Israelites during the Babylonian captivity. In the book of Ezekiel,... - [Ezekiel 40:1](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-1/31766/): “In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither.” Historical Context:The book of Ezekiel is set... - [Ezekiel 40:33](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-33/31798/): “And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.” This verse is part of a larger section in the book of Ezekiel known as... - [Ezekiel 40:32](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-32/31797/): “And he brought me into the inner court toward the east: and he measured the gate according to these measures.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains visions and messages given by God to the prophet Ezekiel during the Babylonian exile. In these visions, God showed Ezekiel the... - [Ezekiel 40:31](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-31/31796/): “And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps.” In this verse, the prophet Ezekiel is describing a vision he received from God regarding a future temple, often referred to as the Millennial Temple or the Third Temple.... - [Ezekiel 40:29](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-29/31794/): “And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet... - [Ezekiel 40:27](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-27/31792/): “And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.” Context:The book of Ezekiel is divided into three main sections. The first section focuses on God’s judgment upon Israel and Judah for their disobedience and idolatry. The second section includes... - [Ezekiel 40:26](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-26/31791/): “And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.” This verse is part of a detailed description of the vision that the prophet Ezekiel received from God regarding a... - [Ezekiel 40:25](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-25/31790/): “And there were windows in it and in the arches thereof round about, like those windows; the length was fifty cubits, and the breadth five and twenty cubits.” Certainly! Here is a Bible study on Verse: “And there were windows in it and in the arches thereof round about, like those windows; the length was... - [Ezekiel 40:23](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-23/31788/): “And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate a hundred cubits.” Ezekiel 40:23 is part of a larger section in the book of Ezekiel known as the vision of the future temple. In this vision, the prophet... - [Ezekiel 40:21](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-21/31786/): “And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.” Historical and Contextual Background:The book of Ezekiel is a prophetic book... - [Ezekiel 40:20](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-20/31785/): “And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from God to the prophet Ezekiel. In this particular chapter, Ezekiel is given a vision of a... - [Ezekiel 40:49](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-49/32047/): “The length of the porch was twenty cubits, and the breadth eleven cubits, and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The... - [Ezekiel 41:4](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-4/31817/): “So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages from God given to the prophet Ezekiel. In this particular... - [Ezekiel 40:48](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-48/31813/): “And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.” Context:The book of Ezekiel is a prophetic book in... - [Ezekiel 40:46](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-46/31811/): “And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and... - [Ezekiel 40:45](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-45/31810/): “And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.” Context:In this verse, the prophet Ezekiel is recounting his vision of a future temple that he received from the Lord. This vision describes in great detail the measurements and specifications... - [Ezekiel 40:44](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-44/31809/): “And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.” In this verse, the prophet Ezekiel provides a detailed description... - [Ezekiel 40:43](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-43/31808/): “And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.” Context:This verse is part of a larger passage in the book of Ezekiel that describes a vision of a future temple. The prophet Ezekiel is taken in a vision to a detailed description of a... - [Ezekiel 40:40](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-40/31805/): “And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was taken into captivity in... - [Ezekiel 40:39](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-39/31804/): “Ezekiel 40:39 (KJV): And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages that... - [Ezekiel 40:35](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-35/31800/): “And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received visions and messages from God during the Babylonian exile. The vision in chapter 40 begins a detailed description of... - [Ezekiel 40:34](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-34/31799/): “And the arches thereof were toward the outward court; and palm trees were upon the posts thereof: and the going up to it had eight steps.” Historical and Contextual Background:The book of Ezekiel is a prophetic book in the Old Testament, and it primarily focuses on the prophecies and visions that Ezekiel received from God... - [Ezekiel 42:1](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-1/31840/): “Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during... - [Ezekiel 41:26](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-26/31839/): “And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.” Introduction:This verse is part of a larger passage in the book of Ezekiel that describes the details of a visionary temple.... - [Ezekiel 41:24](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-24/31837/): “And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.” Certainly! Here is a Bible study on Ezekiel 41:24 (KJV) says: "And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the... - [Ezekiel 41:20](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-20/31833/): “From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.” Context:The book of Ezekiel is part of the Old Testament and contains prophecies and visions given to the prophet Ezekiel during the Babylonian exile. In chapter 41, Ezekiel is given a detailed vision of the... - [Ezekiel 41:16](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-16/31829/): “The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered.” Context:Ezekiel 41:16 is part of a larger passage that describes the measurements and details of the temple... - [Ezekiel 41:15](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-15/31828/): “And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court.” Context:The book of Ezekiel is filled with prophetic visions and messages from... - [Ezekiel 41:12](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-12/31825/): “Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.” This verse is part of a larger passage that describes the prophet Ezekiel’s vision of a temple. The... - [Ezekiel 41:9](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-9/31822/): “The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.” Ezekiel 41:9 is part of a larger section in the book of Ezekiel that describes the prophet’s vision of a future temple. In this vision,... - [Ezekiel 41:6](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-6/31819/): “And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.” Context:The book of Ezekiel is a prophetic book in... - [Ezekiel 43:2](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-2/31861/): “And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.” This verse is a part of the book of Ezekiel in the Old Testament. The book of Ezekiel contains visions and prophecies... - [Ezekiel 43:1](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-1/31860/): “Afterward he brought me to the gate, even the gate that looketh toward the east.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel received a series of visions and messages from God. In this particular verse, Ezekiel is being led by a heavenly guide to observe and... - [Ezekiel 42:13](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-13/31852/): “Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the Lord shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass... - [Ezekiel 42:12](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-12/31851/): “And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.” Context:To understand Ezekiel 42:12 better, it is essential to have some context about the book of Ezekiel. Ezekiel... - [Ezekiel 42:11](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-11/31850/): “And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.” Context:The Book of Ezekiel is a prophetic book in the Old Testament that... - [Ezekiel 42:10](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-10/31849/): “The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile when the Israelites were taken captive from Jerusalem to Babylon. Ezekiel, a prophet and priest, received... - [Ezekiel 42:9](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-9/31848/): “And from under these chambers was the entry on the east side, as one goeth into them from the utter court.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages given to the prophet Ezekiel during the Babylonian exile. Ezekiel was a priest and a prophet who... - [Ezekiel 42:8](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-8/31847/): “For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It records the visions and messages given to the prophet Ezekiel during the Babylonian exile. Ezekiel’s prophecies include messages... - [Ezekiel 42:7](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-7/31846/): “And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.” To better understand this verse, it’s helpful to provide some context. The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from... - [Ezekiel 42:2](https://biblicaltheology.org.uk/ezekiel-42/ezekiel-42-2/31841/): “Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.” Context and Background:The book of Ezekiel is one of the major prophets in the Old Testament. Ezekiel was a priest and prophet who lived during the time of the Babylonian exile. He was called by God to deliver... - [Ezekiel 44:3](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-3/31889/): “It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.” Certainly! Here is a Bible study on Ezekiel 44:3 (KJV) says: “It is for the... - [Ezekiel 43:27](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-27/31886/): “And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord God.” Context:To understand Ezekiel 43:27 better, it’s essential to grasp the broader context of the book... - [Ezekiel 43:26](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-26/31885/): “Seven days shall they purge the altar and purify it, and they shall consecrate themselves.” Context:In this verse, the prophet Ezekiel is conveying a message from God concerning the consecration and purification of the altar. To understand its context, it is helpful to consider the broader passage of Ezekiel 43:18-27. In this section, God provides... - [Ezekiel 43:20](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-20/31879/): “And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.” In order to understand the significance of this verse, it’s helpful to have some context about the... - [Ezekiel 43:19](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-19/31878/): “And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile when the Israelites were taken captive... - [Ezekiel 43:18](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-18/31877/): “And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It records the visions and... - [Ezekiel 43:17](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-17/31876/): “And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit, and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.” In this verse, Ezekiel is describing the measurements and details of the... - [Ezekiel 43:13](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-13/31872/): “And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the... - [Ezekiel 43:10](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-10/31869/): “Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.” Context:The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages given by God to the prophet Ezekiel. In this particular passage,... - [Ezekiel 43:8](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-8/31867/): “In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.” Context:The book of Ezekiel is a prophetic book in the Old... - [Ezekiel 43:6](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-6/31865/): “And I heard him speaking unto me out of the house; and the man stood by me.” Context:To understand Ezekiel 43:6 better, let’s explore its context. The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages from God to the prophet Ezekiel during the Babylonian exile. In... - [Ezekiel 44:18](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-18/31904/): “They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with anything that causeth sweat.” Context:The book of Ezekiel contains prophecies and visions given to the prophet Ezekiel during the Babylonian exile. In this particular passage, Ezekiel receives instructions regarding the responsibilities and requirements... - [Ezekiel 44:17](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-17/31903/): “And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.” This verse is part of a larger section in the book... - [Ezekiel 44:14](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-14/31900/): “But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.” Context:In this verse, the prophet Ezekiel is describing the responsibilities and roles of the Levitical priests in the future temple that he sees in his vision. Let’s break down this... - [Ezekiel 44:13](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-13/31899/): “And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.” Context:Ezekiel was a prophet who received a vision from God... - [Ezekiel 44:9](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-9/31895/): “Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.” Context:In this verse, the prophet Ezekiel is conveying a message from the Lord God concerning the requirements for entering into His sanctuary. Let’s break down the... - [Ezekiel 44:8](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-8/31894/): “And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.” Context and Background:Ezekiel was a prophet who lived during the Babylonian exile when Jerusalem and the temple were destroyed. In his prophecies, Ezekiel received messages from God concerning the future restoration... - [Ezekiel 44:7](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-7/31893/): “In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.” This verse is a part of a... - [Ezekiel 44:5](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-5/31891/): “Ezekiel 44:5 (KJV): And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD and all the laws thereof; and mark well the entering in of the house, with... - [Ezekiel 44:4](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-4/31890/): “Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the Lord filled the house of the Lord: and I fell upon my face.” Context:The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet who received visions and... - [Ezekiel 45:4](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-4/31921/): “The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It records... - [Ezekiel 45:3](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-3/31920/): “And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the time of Israel’s exile... - [Ezekiel 44:30](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-30/31916/): “And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest’s: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.” Context:The book of Ezekiel is a prophetic... - [Ezekiel 44:28](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-28/31914/): “28 And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.” 1. Context: Ezekiel was a prophet who lived during the Babylonian exile. He received a series of visions and prophecies from God regarding the restoration of Israel and... - [Ezekiel 44:27](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-27/31913/): “And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.” This verse is a part of a larger passage in the Book of Ezekiel that describes the duties and responsibilities of the Levitical priests within the... - [Ezekiel 44:25](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-25/31911/): “Ezekiel 44:25 (KJV): And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile of the Israelites. He... - [Ezekiel 44:22](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-22/31910/): “Ezekiel 44:22 (KJV): Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.” Historical Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile. The... - [Ezekiel 44:24](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-24/31908/): “And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.” This verse is part of a larger section in the book of Ezekiel where the prophet receives a vision... - [Ezekiel 44:23](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-23/31907/): “And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile. He received visions from God and was called to deliver messages to the people of Israel. In this particular passage,... - [Ezekiel 44:21](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-21/31906/): “Neither shall any priest drink wine, when they enter into the inner court.” Significance of the Inner Court:In the context of the temple, the "inner court" refers to the area of the sanctuary that is closer to the presence of God. It is the sacred space where the priests serve and offer sacrifices. This area... - [Ezekiel 46:7](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-7/31949/): “Ezekiel 46:7 (KJV): And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.” Historical Context:The book of Ezekiel is a prophetic book written by the prophet Ezekiel during... - [Ezekiel 46:2](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-2/31944/): “And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth, but the gate shall... - [Ezekiel 46:1](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-1/31943/): “Thus saith the Lord God; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.” Context:The book of Ezekiel is a prophetic book in the Old Testament,... - [Ezekiel 45:25](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-25/31942/): “In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.” - [Ezekiel 45:24](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-24/31941/): “And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.” Ezekiel 45:24 is part of a larger passage in the book of Ezekiel that describes the regulations for offerings and sacrifices during the future restoration of the temple... - [Ezekiel 45:16](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-16/31933/): “All the people of the land shall give this oblation for the prince in Israel.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains the visions and messages that God gave to the prophet Ezekiel during the time of the Babylonian exile. In this particular verse, Ezekiel is describing... - [Ezekiel 45:14](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-14/31931/): “Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer” Context:To understand Ezekiel 45:14 better, it’s essential to consider its context within the book of Ezekiel. The prophet Ezekiel was... - [Ezekiel 45:11](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-11/31928/): “The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.” In this verse, the prophet Ezekiel is describing the measurements and proportions of various units of volume... - [Job 28:24](https://biblicaltheology.org.uk/job-28/job-28-24/23482/): “For he looketh to the ends of the earth, and seeth under the whole heaven;” Context:The book of Job is known for its exploration of human suffering and the search for answers to life’s difficult questions. Job, a righteous man, goes through intense trials, losing his possessions, health, and even his children. Throughout the book,... - [Job 28:23](https://biblicaltheology.org.uk/job-28/job-28-23/23481/): “God understandeth the way thereof, and he knoweth the place thereof.” This verse is found in the book of Job, which tells the story of a man named Job who faced immense suffering and loss. Throughout the book, Job wrestles with questions about the nature of God’s justice and the reasons behind his own suffering.... - [Job 29:11](https://biblicaltheology.org.uk/job-29/job-29-11/23497/): “When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me” Verse: “When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me” (Job 29:11, KJV). Context: The book of Job is a profound exploration of the... - [Job 29:8](https://biblicaltheology.org.uk/job-29/job-29-8/23494/): “The young men saw me, and hid themselves: and the aged arose, and stood up.” This verse is part of Job’s lamentation and reflection on his former days of prosperity and honor. To understand its significance, it is helpful to provide some context from the Book of Job. The Book of Job is a profound... - [Job 29:7](https://biblicaltheology.org.uk/job-29/job-29-7/23493/): “When I went out to the gate through the city, when I prepared my seat in the street!” Job 29:7 (KJV) says: “When I went out to the gate through the city, when I prepared my seat in the street!” In this verse, Job reflects on his former days of prosperity and honor. It provides... - [Job 29:14](https://biblicaltheology.org.uk/job-29/job-29-14/23500/): “I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.” Job 29:14 (KJV) states:“I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.” This verse is part of Job’s final discourse in the book of Job, where he reflects upon his... - [Job 29:13](https://biblicaltheology.org.uk/job-29/job-29-13/23499/): “The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.” Context of Job 29:13:Prior to this verse, Job describes his former state of honor and respect in society, where he was known for his righteous and compassionate actions. He reminisces about the blessings... - [Job 29:12](https://biblicaltheology.org.uk/job-29/job-29-12/23498/): “Because I delivered the poor that cried, and the fatherless, and him that had none to help him.” Job 29:12 is part of a larger passage where Job reflects upon his previous life of prosperity and influence. In this verse, Job highlights one of the righteous acts he performed during his days of wealth and... - [Job 30:7](https://biblicaltheology.org.uk/job-30/job-30-7/23518/): “Among the bushes they brayed; under the nettles they were gathered together.” Job 30:7 (KJV):Among the bushes they brayed; under the nettles they were gathered together. Job 30:7 is part of a larger passage where Job laments his current condition and contrasts it with his former state of honor and respect. In this verse, Job... - [Job 30:1](https://biblicaltheology.org.uk/job-30/job-30-1/23512/): “But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.” Context:The book of Job is a profound exploration of the problem of suffering and the sovereignty of God. Job, a man of great wealth and integrity, undergoes severe... - [Job 29:23](https://biblicaltheology.org.uk/job-29/job-29-23/23509/): “And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.” Context:The book of Job is a profound exploration of the human experience of suffering and the sovereignty of God. Job, a righteous man, endured great trials and losses, leading to intense discussions with his friends... - [Job 29:22](https://biblicaltheology.org.uk/job-29/job-29-22/23508/): “After my words they spake not again; and my speech dropped upon them.” Context:The book of Job is known for its exploration of suffering and the question of why righteous people experience adversity. Job, a blameless and upright man, endured immense suffering, losing his wealth, children, and health. In this verse, Job reflects on his... - [Job 29:21](https://biblicaltheology.org.uk/job-29/job-29-21/23507/): “Unto me men gave ear, and waited, and kept silence at my counsel.” Context: The book of Job is a poetic account of a righteous man named Job who undergoes immense suffering and loss. In this verse, Job reflects on his former life of honor and influence. He recalls how people would listen attentively to... - [Job 29:20](https://biblicaltheology.org.uk/job-29/job-29-20/23506/): “My glory was fresh in me, and my bow was renewed in my hand.” Context:The book of Job focuses on the story of Job, a man who faced immense suffering and loss. Job was known for his righteousness and uprightness before God. In this particular verse, Job reflects on his previous state of honor and... - [Job 29:19](https://biblicaltheology.org.uk/job-29/job-29-19/23505/): “My root was spread out by the waters, and the dew lay all night upon my branch.” Job 29:19 is part of a passage in the book of Job where Job reflects upon his former state of prosperity and honor. In this verse, Job uses metaphorical language to describe his blessed and abundant condition. Metaphorical... - [Job 29:18](https://biblicaltheology.org.uk/job-29/job-29-18/23504/): “Then I said, I shall die in my nest, and I shall multiply my days as the sand.” Context of Job: The book of Job is a profound exploration of human suffering and the ways of God. Job, a righteous man, undergoes immense trials and loss, including the death of his children, the loss of... - [Job 29:16](https://biblicaltheology.org.uk/job-29/job-29-16/23502/): “I was a father to the poor: and the cause which I knew not I searched out.” This verse is part of Job’s lamentation and reflection on his previous state of prosperity and respect in the community. In the preceding verses, Job recalls the way he was honored and esteemed by others, emphasizing his role... - [Job 29:15](https://biblicaltheology.org.uk/job-29/job-29-15/23501/): “I was eyes to the blind, and feet was I to the lame.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering and the sovereignty of God. Job, a righteous man, goes through tremendous trials and losses, including the loss of his wealth, health, and family. In this... - [Job 30:29](https://biblicaltheology.org.uk/job-30/job-30-29/23540/): “I am a brother to dragons, and a companion to owls.” In this verse, Job, who is speaking, describes his current state and the company he finds himself in. To understand the verse better, it’s essential to consider the context of the book of Job. Job is a righteous man who suffers greatly, losing his... - [Job 30:27](https://biblicaltheology.org.uk/job-30/job-30-27/23538/): “My bowels boiled, and rested not: the days of affliction prevented me.” Certainly! Let’s dive into a Bible study on Job 30:27 from the King James Version (KJV). Job is an Old Testament book known for its exploration of human suffering, faith, and God’s sovereignty. Here is the verse you mentioned: In this verse, Job... - [Job 30:24](https://biblicaltheology.org.uk/job-30/job-30-24/23535/): “Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.” Certainly! Here is a Bible study on Job 30:24 (KJV) says: “Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.” Context:The book of Job is a profound exploration of human... - [Job 30:23](https://biblicaltheology.org.uk/job-30/job-30-23/23534/): “For I know that thou wilt bring me to death, and to the house appointed for all living.” This verse is part of a longer lamentation by Job, who was a righteous man enduring severe affliction. Throughout the Book of Job, Job expresses his deep anguish, questioning God’s justice and seeking understanding for his suffering.... - [Job 30:19](https://biblicaltheology.org.uk/job-30/job-30-19/23530/): “He hath cast me into the mire, and I am become like dust and ashes.” Context:The book of Job is a profound exploration of suffering and the questions it raises. Job, a righteous man, experiences immense loss and suffering, leading him to question God’s justice. In this verse, Job expresses his distress and describes his... - [Job 30:17](https://biblicaltheology.org.uk/job-30/job-30-17/23528/): “My bones are pierced in me in the night season: and my sinews take no rest.” Context:The book of Job is known for its profound exploration of suffering and the sovereignty of God. Job was a righteous man who faced severe trials and losses, including the loss of his children, wealth, and health. In this... - [Job 30:16](https://biblicaltheology.org.uk/job-30/job-30-16/23527/): “And now my soul is poured out upon me; the days of affliction have taken hold upon me.” Context: The book of Job is a poetic account of the sufferings of a righteous man named Job. He faced severe trials and tribulations, including the loss of his wealth, health, and even his children. Job’s friends... - [Job 30:14](https://biblicaltheology.org.uk/job-30/job-30-14/23525/): “They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.” Context:The book of Job is known for its exploration of the problem of suffering and the sovereignty of God. Job, a righteous man, faced immense trials and tribulations, including the loss of his possessions, family, and... - [Job 30:11](https://biblicaltheology.org.uk/job-30/job-30-11/23522/): “Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.” This verse is part of Job’s lamentation and describes his current state of affliction and distress. To better understand the context of this verse, let’s explore the surrounding verses and the broader story of Job. The book... - [Job 30:10](https://biblicaltheology.org.uk/job-30/job-30-10/23521/): “They abhor me, they flee far from me, and spare not to spit in my face.” Job 30:10 is part of a lamentation that Job expresses as he reflects on his suffering and the loss of his previous social status. It reveals the depth of Job’s afflictions and the extreme contempt he faced from those... - [Job 31:10](https://biblicaltheology.org.uk/job-31/job-31-10/23552/): “Then let my wife grind unto another, and let others bow down upon her.” Job 31:10 (KJV) says: “Then let my wife grind unto another, and let others bow down upon her.” This verse is part of a larger speech by Job in which he is defending his righteousness and integrity before God and his... - [Job 31:9](https://biblicaltheology.org.uk/job-31/job-31-9/23551/): “If mine heart have been deceived by a woman, or if I have laid wait at my neighbour’s door.” Context:The book of Job is a profound exploration of human suffering and the questions surrounding it. Job, a man of great integrity, faced tremendous afflictions, losing his wealth, health, and even his family. In this verse,... - [Job 31:7](https://biblicaltheology.org.uk/job-31/job-31-7/23549/): “If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands” Context:The book of Job is a profound exploration of the problem of human suffering and the question of God’s justice. In this particular chapter, Job is presenting his defence against... - [Job 31:6](https://biblicaltheology.org.uk/job-31/job-31-6/23548/): “Let me be weighed in an even balance, that God may know mine integrity.” Certainly! Here is a Bible study on Job 31:6 (KJV) says, “Let me be weighed in an even balance, that God may know mine integrity.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s... - [Job 31:5](https://biblicaltheology.org.uk/job-31/job-31-5/23547/): “If I have walked with vanity, or if my foot hath hasted to deceit;” Context:The book of Job is a profound exploration of suffering, faith, and God’s sovereignty. In this particular chapter, Job defends his integrity and righteousness, presenting a list of ethical and moral commitments he has upheld throughout his life. Vanity and Deceit:In... - [Job 31:4](https://biblicaltheology.org.uk/job-31/job-31-4/23546/): “Doth not he see my ways, and count all my steps?” Context:The book of Job is a profound exploration of suffering, faith, and the sovereignty of God. Job, a man of great righteousness, experiences unimaginable trials, including the loss of his wealth, family, and health. In this verse, Job expresses his confidence that God sees... - [Job 31:1](https://biblicaltheology.org.uk/job-31/job-31-1/23543/): “I made a covenant with mine eyes; why then should I think upon a maid?” Certainly! Here’s a Bible study on Verse: “I made a covenant with mine eyes; why then should I think upon a maid?” (Job 31:1, KJV) Context:The book of Job is known for its exploration of the problem of human suffering.... - [Job 30:31](https://biblicaltheology.org.uk/job-30/job-30-31/23542/): “My harp also is turned to mourning, and my organ into the voice of them that weep.” Job 30:31 is part of a chapter where Job is expressing his deep distress and anguish. In the preceding verses, he vividly describes the overwhelming sense of loss, humiliation, and physical suffering he is enduring. Job’s Lamentation:Job was... - [Job 30:30](https://biblicaltheology.org.uk/job-30/job-30-30/23541/): “My skin is black upon me, and my bones are burned with heat.” Job 30:30 (KJV):My skin is black upon me, and my bones are burned with heat. This verse is part of Job’s lamentation and despair as he expresses the depth of his suffering. Job, a righteous man, underwent intense trials and afflictions, including... - [Job 31:29](https://biblicaltheology.org.uk/job-31/job-31-29/23571/): “If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:” In this verse, Job is expressing his commitment to integrity and righteousness. Throughout the Book of Job, Job is going through immense suffering and facing various challenges. Here, he declares that he has not taken pleasure... - [Job 31:26](https://biblicaltheology.org.uk/job-31/job-31-26/23568/): “If I beheld the sun when it shined, or the moon walking in brightness.” Context: The book of Job is a profound account of a man named Job who faced severe trials and suffering. Job’s friends wrongly assumed that his suffering was a result of some hidden sin. Throughout the book, Job passionately defends his... - [Job 31:25](https://biblicaltheology.org.uk/job-31/job-31-25/23567/): “If I rejoiced because my wealth was great, and because mine hand had gotten much;” In this verse, Job is expressing his personal commitment to integrity and righteousness. Job was a man who faced immense suffering and loss, yet he maintained his integrity and remained faithful to God. Job’s words in this verse are part... - [Job 31:24](https://biblicaltheology.org.uk/job-31/job-31-24/23566/): “If I have made gold my hope, or have said to the fine gold, Thou art my confidence;” Job 31:24 (KJV):“If I have made gold my hope, or have said to the fine gold, Thou art my confidence;” This verse is part of a chapter where Job, a man who experienced immense suffering, defends his... - [Job 31:22](https://biblicaltheology.org.uk/job-31/job-31-22/23564/): “Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.” Job 31:22 (KJV): “Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.” Context:The book of Job is known for its exploration of human suffering and the question of why good... - [Job 31:19](https://biblicaltheology.org.uk/job-31/job-31-19/23561/): “If I have seen any perish for want of clothing, or any poor without covering” Job 31:19 (KJV) states: “If I have seen any perish for want of clothing, or any poor without covering.” This verse is part of Job’s final defence before his friends as he maintains his innocence and righteousness. In this particular... - [Job 31:17](https://biblicaltheology.org.uk/job-31/job-31-17/23559/): “Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof” Job 31:17 is part of a longer passage known as Job’s final defence. In this chapter, Job presents his case and maintains his innocence against the accusations and judgements of his friends. He declares his commitment to righteousness and lists various... - [Job 31:16](https://biblicaltheology.org.uk/job-31/job-31-16/23558/): “If I have withheld the poor from their desire, or have caused the eyes of the widow to fail.” Context:The book of Job is a profound exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous man, undergoes severe trials and tribulations, leading him to question God’s fairness. In... - [Job 31:13](https://biblicaltheology.org.uk/job-31/job-31-13/23555/): “If I did despise the cause of my manservant or of my maidservant, when they contended with me” Context: The book of Job is a profound exploration of human suffering and the search for meaning amidst trials. Job, a righteous man, undergoes severe afflictions and finds himself in a state of despair. Throughout the book,... - [Job 31:11](https://biblicaltheology.org.uk/job-31/job-31-11/23553/): “For this is an heinous crime; yea, it is an iniquity to be punished by the judges.” Job 31:11 (KJV): Job 31 is a chapter in the Book of Job where Job defends his integrity before his friends. In this particular verse, Job is speaking about a specific sin or offense, referring to adultery or... - [Job 33:1](https://biblicaltheology.org.uk/job-33/job-33-1/23605/): “Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.” Context:The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. Job, a righteous man, goes through immense trials and losses, and his friends come to offer their counsel. Job 33:1 is part... - [Job 32:20](https://biblicaltheology.org.uk/job-32/job-32-20/23602/): “I will speak, that I may be refreshed: I will open my lips and answer.” Certainly! Here’s a Bible study on Job 32:20 (KJV) says, “I will speak, that I may be refreshed: I will open my lips and answer.” Context:The book of Job tells the story of a righteous man named Job who experiences... - [Job 32:19](https://biblicaltheology.org.uk/job-32/job-32-19/23601/): “Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.” This verse is part of a dialogue between Job and his three friends, Eliphaz, Bildad, and Zophar, who have been trying to offer explanations for Job’s suffering. However, in the midst of their conversation, a new character... - [Job 32:12](https://biblicaltheology.org.uk/job-32/job-32-12/23594/): “Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words.” Context:The Book of Job is a profound exploration of human suffering and the question of why bad things happen to good people. In the story, Job, a righteous man, experiences extreme suffering, losing his wealth,... - [Job 32:11](https://biblicaltheology.org.uk/job-32/job-32-11/23593/): “Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.” To fully understand this verse, it’s helpful to provide some context from the Book of Job. Job is a righteous man who undergoes severe trials and tribulations. His friends come to offer him counsel, but they... - [Job 32:8](https://biblicaltheology.org.uk/job-32/job-32-8/23590/): “But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.” This verse is part of a larger conversation in the book of Job. Job is a righteous man who experiences great suffering, and throughout the book, he engages in dialogues with his friends who try to explain the reason... - [Job 32:6](https://biblicaltheology.org.uk/job-32/job-32-6/23588/): “And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.” Job 32:6 (KJV): “And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was... - [Job 32:4](https://biblicaltheology.org.uk/job-32/job-32-4/23586/): “Now Elihu had waited till Job had spoken, because they were elder than he.” Context:The Book of Job is a profound and poetic account of a righteous man named Job who experienced immense suffering and loss. Throughout the book, Job and his friends engage in a series of dialogues, seeking to understand the cause of... - [Job 31:38](https://biblicaltheology.org.uk/job-31/job-31-38/23580/): “If my land cry against me, or that the furrows likewise thereof complain” Context:The book of Job is a poetic and philosophical exploration of suffering and the nature of God’s justice. Job, a righteous man, experiences immense loss and affliction, leading him to question God’s purpose and justice. In this chapter, Job presents his final... - [Job 31:35](https://biblicaltheology.org.uk/job-31/job-31-35/23577/): “Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.” This verse is part of Job’s final defense in the book of Job. Throughout the book, Job has been engaging in a dialogue with his friends, who have been trying to... - [Job 34:2](https://biblicaltheology.org.uk/job-34/job-34-2/23639/): “2 Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.” Certainly! Let’s explore Job 34:2 in the King James Version (KJV) and delve into its context and meaning: This verse is part of a larger speech given by Elihu, one of Job’s friends who is addressing him. Elihu... - [Job 33:28](https://biblicaltheology.org.uk/job-33/job-33-28/23632/): “He will deliver his soul from going into the pit, and his life shall see the light.” Context:The book of Job is a profound and poetic exploration of the problem of human suffering. Job, a righteous man, endures immense afflictions, and his friends attempt to provide explanations for his suffering. Throughout the book, Job and... - [Job 33:26](https://biblicaltheology.org.uk/job-33/job-33-26/23630/): “He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.” Context:The book of Job is known for its exploration of suffering and the question of why bad things happen to good people. In this particular verse, Elihu,... - [Job 33:21](https://biblicaltheology.org.uk/job-33/job-33-21/23625/): “His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.” Context:The book of Job is a poetic and philosophical exploration of suffering, faith, and the character of God. Job, a righteous man, experiences immense suffering and engages in a dialogue with his friends, who try to... - [Job 33:20](https://biblicaltheology.org.uk/job-33/job-33-20/23624/): “So that his life abhorreth bread, and his soul dainty meat.” In this verse, Elihu, one of Job’s friends, is speaking to Job as he tries to make sense of Job’s suffering and offers his perspective on the matter. Elihu is attempting to explain that God sometimes uses affliction as a means of discipline and... - [Job 33:18](https://biblicaltheology.org.uk/job-33/job-33-18/23622/): “He keepeth back his soul from the pit, and his life from perishing by the sword.” This verse is part of a discourse given by Elihu, one of Job’s friends who sought to provide insight into Job’s suffering. Elihu offers his understanding of how God interacts with humanity and how He communicates His messages. In... - [Job 33:17](https://biblicaltheology.org.uk/job-33/job-33-17/23621/): “That he may withdraw man from his purpose, and hide pride from man.” This verse is part of a longer speech given by Elihu, one of Job’s friends, as he tries to provide an explanation for Job’s suffering and address Job’s complaints. Elihu offers insights and attempts to reconcile Job’s situation with God’s righteousness. To... - [Job 33:15](https://biblicaltheology.org.uk/job-33/job-33-15/23620/): “In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;” Job 33:15 (KJV): “In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;” Context:The book of Job is known for its exploration of the problem... - [Job 33:16](https://biblicaltheology.org.uk/job-33/job-33-16/23619/): “Then he openeth the ears of men, and sealeth their instruction” This verse is part of a discourse between Job and his friends, as they try to understand the reasons behind Job’s suffering. In this particular verse, Elihu, one of Job’s friends, is speaking and asserting that God communicates with people through various means. Here’s... - [Job 34:27](https://biblicaltheology.org.uk/job-34/job-34-27/23664/): “Because they turned back from him, and would not consider any of his ways.” Job 34:27 (KJV) says: “Because they turned back from him, and would not consider any of his ways.” Context: The book of Job is known for its exploration of suffering and the question of why the righteous suffer. Job, a righteous... - [Job 34:23](https://biblicaltheology.org.uk/job-34/job-34-23/23660/): “For he will not lay upon man more than right; that he should enter into judgment with God.” Job 34:23 is part of a larger discourse spoken by Elihu, one of Job’s friends who joins the discussion concerning Job’s suffering. Throughout the book of Job, Job and his friends engage in a series of conversations... - [Job 34:22](https://biblicaltheology.org.uk/job-34/job-34-22/23659/): “There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.” This verse is part of a speech given by Elihu, one of Job’s friends, who was attempting to offer his perspective on the situation Job was facing. Elihu’s speeches occur in the later part of the book of Job.... - [Job 34:20](https://biblicaltheology.org.uk/job-34/job-34-20/23657/): “In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.” Job 34:20 is a verse found within the book of Job, which is considered one of the wisdom books in the Old Testament. This particular verse is part of... - [Job 34:19](https://biblicaltheology.org.uk/job-34/job-34-19/23656/): “How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.” Context: The book of Job is known for its exploration of human suffering and the nature of God’s justice. Job, a righteous man, faced severe trials,... - [Job 34:16](https://biblicaltheology.org.uk/job-34/job-34-16/23653/): “If now thou hast understanding, hear this: hearken to the voice of my words.” Job 34:16 (KJV) says, “If now thou hast understanding, hear this: hearken to the voice of my words.” In this verse, Elihu, one of Job’s friends who is speaking, addresses Job and urges him to listen attentively to his words. To... - [Job 34:13](https://biblicaltheology.org.uk/job-34/job-34-13/23650/): “Who hath given him a charge over the earth? or who hath disposed the whole world?” Certainly! Here’s a Bible study on Verse: “Who hath given him a charge over the earth? or who hath disposed the whole world?” (Job 34:13, KJV) Context:The book of Job is a profound exploration of human suffering and the... - [Job 34:12](https://biblicaltheology.org.uk/job-34/job-34-12/23649/): “Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.” Job 34:12 (KJV) says, “Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.” This verse is part of a speech given by Elihu, one of Job’s friends who has been listening to the conversation between Job and his... - [Job 34:11](https://biblicaltheology.org.uk/job-34/job-34-11/23648/): “For the work of a man shall he render unto him, and cause every man to find according to his ways.” Sure! Let’s dive into a Bible study on Job 34:11 (KJV) says, “For the work of a man shall he render unto him, and cause every man to find according to his ways.” This... - [Job 34:10](https://biblicaltheology.org.uk/job-34/job-34-10/23647/): “Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.” Context:The book of Job is known for its exploration of the problem of human suffering and the question of why bad things happen to good people. Job, a... - [Job 36:7](https://biblicaltheology.org.uk/job-36/job-36-7/23697/): “He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.” Context and Background:The book of Job deals with the profound questions of human suffering, God’s justice, and the righteousness of the righteous. Job, a righteous and blameless man,... - [Job 35:16](https://biblicaltheology.org.uk/job-35/job-35-16/23690/): “Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.” In this verse, Elihu, one of Job’s friends who has been engaging in a conversation with him, is making a statement about Job’s words. Elihu suggests that Job’s words are spoken in vain and lack understanding or knowledge. To understand the context... - [Job 35:13](https://biblicaltheology.org.uk/job-35/job-35-13/23687/): “Surely God will not hear vanity, neither will the Almighty regard it.” Verse: “Surely God will not hear vanity, neither will the Almighty regard it.” Context: The book of Job is a poetic and philosophical exploration of the problem of suffering and the sovereignty of God. Job, a righteous man, is experiencing great affliction and... - [Job 35:9](https://biblicaltheology.org.uk/job-35/job-35-9/23683/): “By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.” This verse is part of a larger speech given by Elihu, one of Job’s friends who joined in the discussion surrounding Job’s suffering. Elihu’s speech begins in Job 32 and continues... - [Job 35:7](https://biblicaltheology.org.uk/job-35/job-35-7/23681/): “If thou be righteous, what givest thou him? or what receiveth he of thine hand?” This verse is a part of a speech by Elihu, one of Job’s friends who is responding to Job’s complaints and questions about his suffering. Elihu’s speeches can be found in Job 32-37. To understand the context of Job 35:7,... - [Job 35:6](https://biblicaltheology.org.uk/job-35/job-35-6/23680/): “If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?” Context:The book of Job is known for its exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, was experiencing immense suffering, and his friends attempted to... - [Job 35:4](https://biblicaltheology.org.uk/job-35/job-35-4/23678/): “I will answer thee, and thy companions with thee.” To better understand this verse, it’s helpful to provide some context from the Book of Job. The book tells the story of a man named Job who experienced tremendous suffering and loss. Job’s friends come to comfort him, but they end up engaging in a series... - [Job 35:2](https://biblicaltheology.org.uk/job-35/job-35-2/23676/): “Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s?” Job 35:2 (KJV):Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s? Context:The book of Job is a poetic exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous... - [Job 35:1](https://biblicaltheology.org.uk/job-35/job-35-1/23675/): “Elihu spake moreover, and said,” Verse: “Elihu spake moreover, and said,” (Job 35:1, KJV) Context: The book of Job tells the story of a man named Job who experienced tremendous suffering. Job was a righteous man, yet he lost his wealth, his children, and his health. Throughout the book, Job and his friends engage in... - [Job 34:34](https://biblicaltheology.org.uk/job-34/job-34-34/23671/): “Let men of understanding tell me, and let a wise man hearken unto me.” Context:The book of Job is a profound exploration of suffering, faith, and the nature of God’s justice. Job, a righteous man, goes through immense trials, losing his wealth, health, and even his children. His friends, Eliphaz, Bildad, and Zophar, come to... - [Job 36:25](https://biblicaltheology.org.uk/job-36/job-36-25/23715/): “Every man may see it; man may behold it afar off.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, faced immense trials and endured great suffering. Throughout the book, Job wrestles with questions about the meaning of suffering and seeks to understand... - [Job 36:23](https://biblicaltheology.org.uk/job-36/job-36-23/23713/): “Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?” This verse is part of a larger passage in the book of Job where Elihu, one of Job’s friends, speaks to Job about the nature of God’s justice and sovereignty. Elihu had been listening to the debate between Job and his... - [Job 36:22](https://biblicaltheology.org.uk/job-36/job-36-22/23712/): “Behold, God exalteth by his power: who teacheth like him?” Context of Job: The book of Job is known for its exploration of the problem of human suffering and the mystery of God’s ways. Job, a righteous man, experiences immense loss and suffering, leading him to question why such things are happening to him. Throughout... - [Job 36:18](https://biblicaltheology.org.uk/job-36/job-36-18/23708/): “Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.” Certainly! Let’s dive into a Bible study on Job 36:18 in the King James Version (KJV). Job 36 is a part of the lengthy dialogue between Job and his friends, where they discuss the reasons... - [Job 36:15](https://biblicaltheology.org.uk/job-36/job-36-15/23705/): “He delivereth the poor in his affliction, and openeth their ears in oppression.” This verse is part of a larger speech given by Elihu, one of Job’s friends, who is responding to Job’s lamentations and attempting to offer insight and wisdom regarding God’s ways. In this particular verse, Elihu emphasizes God’s role in delivering the... - [Job 36:14](https://biblicaltheology.org.uk/job-36/job-36-14/23704/): “They die in youth, and their life is among the unclean.” Certainly! Here’s a Bible study on Job 36:14 (KJV) says, “They die in youth, and their life is among the unclean.” This verse is part of the speech of Elihu, one of Job’s friends who had been listening to Job and his other friends... - [Job 36:13](https://biblicaltheology.org.uk/job-36/job-36-13/23703/): “But the hypocrites in heart heap up wrath: they cry not when he bindeth them.” In the Book of Job, the central character, Job, undergoes severe suffering and hardship. Throughout the book, Job and his friends engage in a dialogue to make sense of his suffering and to discern why such calamity has befallen him.... - [Job 36:11](https://biblicaltheology.org.uk/job-36/job-36-11/23701/): “If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.” This verse is part of a longer speech given by Elihu, one of Job’s friends, as he attempts to provide insight into the nature of God and His dealings with humanity. Elihu’s speeches span from Job 32... - [Job 36:10](https://biblicaltheology.org.uk/job-36/job-36-10/23700/): “He openeth also their ear to discipline, and commandeth that they return from iniquity.” This verse is part of a larger speech given by Elihu, one of Job’s friends, as he responds to Job’s lamentations and questions regarding his suffering. Elihu speaks with the intention of enlightening Job and providing him with insights into God’s... - [Job 37:8](https://biblicaltheology.org.uk/job-37/job-37-8/23731/): “Then the beasts go into dens, and remain in their places.” Job 37:8 (KJV):Then the beasts go into dens, and remain in their places. This verse is part of a larger speech delivered by Elihu, one of Job’s friends who seeks to offer an explanation for the suffering Job is experiencing. Elihu’s speech spans from... - [Job 37:7](https://biblicaltheology.org.uk/job-37/job-37-7/23730/): “He sealeth up the hand of every man; that all men may know his work.” Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a righteous man, goes through immense trials and losses, prompting a series of dialogues between him and his friends who... - [Job 37:6](https://biblicaltheology.org.uk/job-37/job-37-6/23729/): “For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.” Context:The book of Job is known for its exploration of human suffering and the question of why bad things happen to good people. In this particular chapter, Elihu, one of Job’s... - [Job 37:5](https://biblicaltheology.org.uk/job-37/job-37-5/23728/): “God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.” Context:The book of Job is known for its exploration of the problem of human suffering. Job, a righteous man, faced immense affliction and was engaged in a dialogue with his friends about the nature of his suffering. In Chapter 37, Elihu,... - [Job 37:3](https://biblicaltheology.org.uk/job-37/job-37-3/23726/): “He directeth it under the whole heaven, and his lightning unto the ends of the earth.” Job 37:3 is part of a larger section in the book of Job where Elihu, one of Job’s friends, speaks to him about the greatness and majesty of God. Elihu points out God’s sovereignty and control over nature, using... - [Jeremiah 52:32](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-32/30573/): And spake kindly vnto him, and set his throne aboue the throne of the kings that were with him in Babylon, Jeremiah 52:32 (KJV) Historical Context: Jeremiah 52:32 concludes the book of Jeremiah, recounting the fall of Jerusalem and the exile of Judah to Babylon. The verse records the treatment of Jehoiachin, the last king... - [Jeremiah 52:31](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-31/30572/): And it came to passe in the seuen and thirtieth yeere of the captiuitie of Iehoiakin king of Iudah, in the twelfth moneth, in the fiue and twentieth day of the moneth, that Euil-merodach king of Babylon, in the first yeere of his reigne, lifted vp the head of Iehoiakin king of Iudah, and brought... - [Acts 24:15](https://biblicaltheology.org.uk/acts-24/acts-24-15/38162/): And haue hope towards God, which they themselues also allow, that there shall be a resurrection of the dead, both of the iust and vniust. Acts 24:15 (KJV) Context: Acts 24 recounts the events of Paul’s trial before Felix, the Roman governor, after being falsely accused by the Jewish leaders. In his defense, Paul highlights... - [Acts 24:14](https://biblicaltheology.org.uk/acts-24/acts-24-14/38161/): But this I confesse vnto thee, that after the way which they call heresie, so worship I the God of my fathers, beleeuing all things which are written in the Law and the Prophets, Acts 24:14 (KJV) Paul was brought before Felix, the Roman governor, by the chief priests and the elders of the Jewish... - [Acts 24:12](https://biblicaltheology.org.uk/acts-24/acts-24-12/38159/): And they neither found me in the Temple disputing with any man, neither raising vp the people, neither in the Synagogues, nor in the citie: Acts 24:12 (KJV) Context: Acts 24 records the account of Paul’s trial before the Roman governor Felix. The Jewish leaders, represented by the high priest Ananias, accused Paul of inciting... - [Lamentations 1:20](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-20/30619/): Behold, O Lord: for I am in distresse: my bowels are troubled: mine heart is turned within mee, for I haue grieuously rebelled: abroad the sword bereaueth, at home there is as death. Lamentations 1:20 (KJV) Behold, O LORD; for I am in distress: my bowels are troubled; mine heart is turned within me; for... - [Lamentations 1:16](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-16/30615/): For these things I weepe, mine eye, mine eye runneth downe with water, because the comforter that should relieue my soule is farre from me: my children are desolate, because the enemy preuailed. Lamentations 1:16 (KJV) Context: Lamentations is a book written by the prophet Jeremiah, lamenting over the destruction of Jerusalem and the exile... - [Lamentations 1:14](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-14/30613/): The yoke of my transgressions is bound by his hand: they are wreathed, and come vp vpon my necke: he hath made my strength to fall, the Lord hath deliuered me into their hands, from whom I am not able to rise vp. Lamentations 1:14 (KJV) their hands, from whom I am not able to... - [Ezra 7:3](https://biblicaltheology.org.uk/ezra-7/ezra-7-3/22003/): The sonne of Amariah, the sonne of Azariah, the sonne of Meraioth, Ezra 7:3 (KJV) The book of Ezra is part of the Old Testament and primarily focuses on the return of the Israelites from Babylonian exile to Jerusalem. It recounts events during the reign of King Cyrus of Persia, who issued a decree allowing... - [Ezra 7:2](https://biblicaltheology.org.uk/ezra-7/ezra-7-2/22002/): The sonne of Shallum, the sonne of Zadok, the sonne of Ahitub, Ezra 7:2 (KJV) The son of Shallum, the son of Zadok, the son of Ahitub, (KJV) Historical Background: The book of Ezra provides an account of the Jewish people’s return from exile in Babylon to Jerusalem and the rebuilding of the temple. This... - [Ezra 7:1](https://biblicaltheology.org.uk/ezra-7/ezra-7-1/22001/): Now after these things, in the reigne of Artaxerxes king of Persia, Ezra the son of Seraiah, the sonne of Azariah, the sonne of Hilkiah, Ezra 7:1 (KJV) Historical Context: The book of Ezra provides a historical account of the return of the Jewish exiles from Babylonian captivity to Jerusalem and the subsequent restoration of... - [Ezra 6:22](https://biblicaltheology.org.uk/ezra-6/ezra-6-22/22000/): And kept the feast of vnleauened bread seuen dayes, with ioy: for the Lord had made them ioyfull, and turned the heart of the king of Assyria vnto them, to strengthen their handes in the worke of the house of God, the God of Israel. Ezra 6:22 (KJV) The Book of Ezra records the period... - [Ezra 6:20](https://biblicaltheology.org.uk/ezra-6/ezra-6-20/21998/): For the Priestes and the Leuites were purified together, all of them were pure, and killed the Passeouer for all the children of the captiuitie, and for their brethren the Priests, and for themselues. Ezra 6:20 (KJV) The book of Ezra records the post‑exilic period when the Jewish community returned from Babylonian captivity under the... - [Ezra 6:14](https://biblicaltheology.org.uk/ezra-6/ezra-6-14/21992/): And the elders of the Iewes builded, and they prospered, through the prophecying of Haggai the Prophet, and Zechariah the sonne of Iddo, and they builded, and finished it, according to the commandement of the God of Israel, and according to the commandement of Cyrus and Darius, and Artaxerxes king of Persia. Ezra 6:14 (KJV)... - [Ezra 6:13](https://biblicaltheology.org.uk/ezra-6/ezra-6-13/21991/): Then Tatnai gouernour on this side the riuer, Shethar-Boznai, & their companions, according to that which Darius the king had sent, so they did speedily. Ezra 6:13 (KJV) Ezra 6:13 is part of the book of Ezra, which records the rebuilding of the temple in Jerusalem after the Israelites returned from Babylonian exile. In the... - [Ezra 6:12](https://biblicaltheology.org.uk/ezra-6/ezra-6-12/21990/): And the God that hath caused his name to dwell there, destroy all kings and people that shall put to their hand, to alter and to destroy this house of God which is at Ierusalem. I Darius haue made a decree, let it be done with speed. Ezra 6:12 (KJV) Historical Context: The book of... - [Acts 24:27](https://biblicaltheology.org.uk/acts-24/acts-24-27/38311/): But after two yeeres, Portius Festus came into Felix roome: and Felix willing to shew the Iewes a pleasure, left Paul bound. Acts 24:27 (KJV) In this verse, we find the historical account of the apostle Paul’s imprisonment and his interaction with the Roman governor, Felix. The Book of Acts, written by Luke, chronicles the... - [Acts 25:2](https://biblicaltheology.org.uk/acts-25/acts-25-2/38176/): Then the high Priest, and the chiefe of the Iewes informed him against Paul, and besought him, Acts 25:2 (KJV) The book of Acts records the early Christian church and the spread of the gospel after Jesus’ ascension. In chapter 25 Paul has been imprisoned in Caesarea for two years under the governor Felix. Felix... - [Acts 24:21](https://biblicaltheology.org.uk/acts-24/acts-24-21/38169/): Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. Acts 24:21 (KJV) The book of Acts records the events following Jesus’ resurrection and ascension, highlighting the spread of the gospel and the establishment of the early... - [Acts 24:19](https://biblicaltheology.org.uk/acts-24/acts-24-19/38166/): Who ought to haue beene here before thee, and obiect, if they had ought against me. Acts 24:19 (KJV) Context: Acts 24:19 provides insight into the context of the Apostle Paul’s trial before Felix, the Roman governor. To understand this verse better, let’s examine it in its broader context. Acts 24 records Paul’s defense before... - [Acts 24:17](https://biblicaltheology.org.uk/acts-24/acts-24-17/38164/): Now after many yeeres, I came to bring almes to my nation, & offrings: Acts 24:17 (KJV) Acts 24 records the apostle Paul’s trial before the Roman governor Felix. The Jewish leaders had brought false accusations against Paul, and in this chapter he presents his defence, explaining his actions and purpose in coming to Jerusalem.... - [Acts 24:16](https://biblicaltheology.org.uk/acts-24/acts-24-16/38163/): And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men. Acts 24:16 (KJV) And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. Acts 24: 16 (KJV) Let us dive into a Bible study on Acts... - [Lamentations 2:14](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-14/30635/): Thy Prophets haue seene vaine and foolish things for thee, and they haue not discouered thine iniquitie, to turne away thy captiuitie: but haue seene for thee false burdens, and causes of banishment. Lamentations 2:14 (KJV) Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn... - [Lamentations 2:10](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-10/30631/): The Elders of the daughter of Zion sit vpon the ground and keepe silence: they haue cast vp dust vpon their heads: they haue girded themselues with sackcloth: the virgins of Ierusalem hang downe their heades to the ground. Lamentations 2:10 (KJV) and keep silence: they have cast up dust upon their heads; they have... - [Lamentations 2:6](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-6/30627/): And he hath violently taken away his tabernacle, as if it were of a garden, hee hath destroyed his places of the assembly: the Lord hath caused the solemne feasts and Sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the King and the Priest. Lamentations 2:6 (KJV) The... - [Lamentations 2:4](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-4/30625/): He hath bent his bow like an enemy: he stood with his right hand as an aduersary, and slew all that were pleasant to the eye, in the tabernacle of the daughter of Zion: he powred out his furie like fire. Lamentations 2:4 (KJV) Context: Lamentations is a book of mourning and lamentation written by... - [Ezra 7:7](https://biblicaltheology.org.uk/ezra-7/ezra-7-7/22007/): And there went vp some of the children of Israel, and of the Priests, and the Leuites, and the Singers, and the Porters, and the Nethinims, vnto Ierusalem, in the seuenth yeere of Artaxerxes the king. Ezra 7:7 (KJV) The book of Ezra belongs to the historical narrative of the Old Testament and records Israel’s... - [Ezra 7:6](https://biblicaltheology.org.uk/ezra-7/ezra-7-6/22006/): This Ezra went vp from Babylon, and hee was a ready Scribe in the law of Moses, which the Lord God of Israel had giuen: and the king granted him all his request, according to the hand of the Lord his God vpon him. Ezra 7:6 (KJV) The book of Ezra is a historical account... - [Ezra 7:5](https://biblicaltheology.org.uk/ezra-7/ezra-7-5/22005/): The sonne of Abishua, the sonne of Phinehas, the sonne of Eleazar, the sonne of Aaron the chiefe Priest: Ezra 7:5 (KJV) Context The book of Ezra is part of the historical books in the Old Testament. It recounts the return of the Israelites from Babylonian captivity to Jerusalem and the rebuilding of the temple... - [Ezra 7:4](https://biblicaltheology.org.uk/ezra-7/ezra-7-4/22004/): The sonne of Zeraiah, the sonne of Uzzi, the sonne of Bukki, Ezra 7:4 (KJV) Ezra 7:4 records a brief but significant genealogical statement: “The son of Zerahiah, the son of Uzzi, the son of Bukki.” This verse is part of the genealogy of Ezra, identifying him as the descendant of three generations—Zerahiah, Uzzi, and... - [Acts 25:8](https://biblicaltheology.org.uk/acts-25/acts-25-8/38183/): While hee answered for himselfe, Neither against the law of the Iewes, neither against the Temple, nor yet against Cesar, haue I offended any thing at all. Acts 25:8 (KJV) In this verse, Paul is defending himself against the accusations brought forward by the Jewish leaders. Let’s explore the context and significance of this verse... - [Acts 25:7](https://biblicaltheology.org.uk/acts-25/acts-25-7/38181/): And when hee was come, the Iewes which came downe from Hierusalem, stood round about, and laide many and grieuous complaints against Paul, which they could not proue, Acts 25:7 (KJV) In this verse we encounter the apostle Paul standing before the Roman governor Porcius Festus, who had succeeded Felix. Paul had been confined for... - [Acts 25:5](https://biblicaltheology.org.uk/acts-25/acts-25-5/38179/): Let them therefore, said he, which among you are able, go downe with me, and accuse this man, if there be any wickednesse in him. Acts 25:5 (KJV) In this chapter the apostle Paul is in the custody of the Roman governor Festus, who succeeded Felix. The Jewish religious leaders wanted Paul to be brought... - [Acts 25:3](https://biblicaltheology.org.uk/acts-25/acts-25-3/38177/): And desired fauour against him, that he would send for him to Hierusalem, laying wait in the way to kill him. Acts 25:3 (KJV) Context: To understand the significance of Acts 25:3, consider the context. In Acts 25 the apostle Paul is imprisoned in Caesarea and faces accusations from Jewish religious leaders. The high priest... - [Lamentations 3:6](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-6/30649/): He hath set me in darke places, as they that be dead of old. Lamentations 3:6 (KJV) Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It is a collection of poetic laments written in response to the destruction of Jerusalem and the Babylonian exile. The book expresses deep sorrow, anguish,... - [Lamentations 3:4](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-4/30647/): My flesh and my skinne hath he made old, he hath broken my bones. Lamentations 3:4 (KJV) Lamentations is a book in the Old Testament, traditionally attributed to the prophet Jeremiah. It is a collection of poetic lamentations or mournful songs that express deep sorrow and grief over the destruction of Jerusalem and the exile... - [Lamentations 2:20](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-20/30641/): Behold, O Lord, and consider to whom thou hast done this: shal the women eat their fruit, and children of a spanne long? shall the priest and the prophet be slaine in the Sanctuary of the Lord? Lamentations 2:20 (KJV) The Book of Lamentations is traditionally ascribed to the prophet Jeremiah and was composed in... - [Lamentations 2:18](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-18/30638/): Their heart cried vnto the Lord, O wall of the daughter of Zion, let teares runne downe like a riuer, day and night: giue thy selfe no rest, let not the apple of thine eyes cease. Lamentations 2:18 (KJV) Lamentations is an Old Testament book traditionally attributed to the prophet Jeremiah. It was composed as... - [Ezra 7:16](https://biblicaltheology.org.uk/ezra-7/ezra-7-16/22016/): And all the siluer and gold, that thou canst find in all the prouince of Babylon, with the free-will offering of the people, and of the priests, offering willingly for the house of their God, which is in Ierusalem: Ezra 7:16 (KJV) The book of Ezra records the period after the Babylonian exile when the... - [Ezra 7:14](https://biblicaltheology.org.uk/ezra-7/ezra-7-14/22014/): Forasmuch as thou art sent of the king, and of his seuen counsellers, to enquire concerning Iudah and Ierusalem, according to the Lawe of thy God, which is in thine hand; Ezra 7:14 (KJV) Historical Background: The book of Ezra provides an account of the return of the exiles from Babylonian captivity to Jerusalem and... - [Ezra 7:13](https://biblicaltheology.org.uk/ezra-7/ezra-7-13/22013/): I make a decree, that all they of the people of Israel, and of his Priests, and Leuites in my Realme, which are minded of their owne free-will to goe vp to Ierusalem, goe with thee. Ezra 7:13 (KJV) of his priests and Levites, in my realm, which are minded of their own freewill to... - [Ezra 7:12](https://biblicaltheology.org.uk/ezra-7/ezra-7-12/22012/): Artaxerxes king of kings, Unto Ezra the Priest, a Scribe of the Law of the God of heauen, Perfect peace, and at such a time. Ezra 7:12 (KJV) The book of Ezra is named after its main character, a priest and scribe, who led a group of exiles from Babylon back to Jerusalem during the... - [Ezra 7:11](https://biblicaltheology.org.uk/ezra-7/ezra-7-11/22011/): Now this is the copy of the letter that the king Artaxerxes gaue vnto Ezra the Priest, the Scribe, euen a Scribe of the words of the commandements of the Lord, and of his Statutes to Israel. Ezra 7:11 (KJV) Now this is the copy of the letter that the king Artaxerxes gave unto Ezra... - [Ezra 7:9](https://biblicaltheology.org.uk/ezra-7/ezra-7-9/22009/): For vpon the first day of the first moneth, began he to go vp frō Babylon, and on the first day of the fifth moneth, came he to Ierusalem, according to the good hand of his God vpon him. Ezra 7:9 (KJV) The book of Ezra records the return of the Jewish exiles from Babylon... - [Acts 25:20](https://biblicaltheology.org.uk/acts-25/acts-25-20/38194/): And because I doubted of such maner of questions, I asked him whether he would goe to Hierusalem, and there be iudged of these matters. Acts 25:20 (KJV) The quotation often printed as “Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than... - [Acts 25:16](https://biblicaltheology.org.uk/acts-25/acts-25-16/38190/): To whom I answered, It is not the maner of the Romanes to deliuer any man to die, before that he which is accused, haue the accusers face to face, and haue licence to answere for himselfe concerning the crime laid against him. Acts 25:16 (KJV) “And when we were entered into the judgment‑seat, the... - [Acts 25:14](https://biblicaltheology.org.uk/acts-25/acts-25-14/38188/): And when they had beene there many dayes, Festus declared Pauls cause vnto the king, saying, There is a certaine man left in bonds by Felix: Acts 25:14 (KJV) Acts 25 records the events surrounding the apostle Paul’s trial before the Roman authorities in Caesarea. After Paul appealed to Caesar, he was brought before the... - [Acts 25:12](https://biblicaltheology.org.uk/acts-25/acts-25-12/38186/): Then Festus when he had conferred with the Councill, answered, Hast thou appealed vnto Cesar? vnto Cesar shalt thou goe. Acts 25:12 (KJV) “But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?” Context: To understand the... - [Acts 25:10](https://biblicaltheology.org.uk/acts-25/acts-25-10/38184/): Then said Paul, I stand at Cesars iudgement seat, where I ought to bee iudged; to the Iewes haue I done no wrong, as thou very well knowest. Acts 25:10 (KJV) Historical Context: In this passage the apostle Paul stands before Festus, the Roman governor, as he exercises his right to appeal to Caesar regarding... - [Lamentations 3:13](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-13/30656/): Hee hath caused the arrowes of his quiuer to enter into my reines. Lamentations 3:13 (KJV) “He hath caused the arrows of his quiver to enter into my reins.” The verse is also rendered as “What I feared has come upon me, and what I dreaded has happened to me.” This verse is part of... - [Lamentations 3:12](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-12/30655/): He hath bent his bow, and set me as a marke for the arrow. Lamentations 3:12 (KJV) Lamentations is a poetic book written after the fall of Jerusalem and the destruction of the temple in 586 BC. It reflects the anguish and sorrow felt by Jeremiah and the people of Israel during this time of... - [Lamentations 3:10](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-10/30653/): He was vnto me as a Beare lying in waite, and as a Lion in secret places. Lamentations 3:10 (KJV) He was unto me as a bear lying in wait, and as a lion in secret places. Lamentations 3:10 (KJV) ‘He was unto me as a bear lying in wait, and as a lion in... - [Lamentations 3:8](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-8/30651/): Also when I cry and shout, he shutteth out my prayer. Lamentations 3:8 (KJV) Lamentations is traditionally attributed to the prophet Jeremiah, though modern scholarship debates whether he was the sole author. The book is a poetic expression of grief and lament over the destruction of Jerusalem and the Babylonian captivity. When I cry and... - [Lamentations 3:7](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-7/30650/): He hath hedged me about, that I cannot get out: hee hath made my chaine heauie. Lamentations 3:7 (KJV) This verse is taken from the Book of Lamentations, which is traditionally attributed to the prophet Jeremiah. Lamentations is a collection of poetic laments or dirges mourning the destruction of Jerusalem and the suffering of the... - [Ezra 7:20](https://biblicaltheology.org.uk/ezra-7/ezra-7-20/22020/): And whatsoeuer more shall be needfull for the house of thy God, which thou shalt haue occasion to bestowe; bestowe it out of the kings treasure house. Ezra 7:20 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile to Jerusalem and the rebuilding of the temple. Ezra, a scribe and... - [Ezra 7:19](https://biblicaltheology.org.uk/ezra-7/ezra-7-19/22019/): The vessels also that are giuen thee, for the seruice of the house of thy God, those deliuer thou before the God of Ierusalem. Ezra 7:19 (KJV) The book of Ezra records the history of the Jewish people during their return from the Babylonian exile. It focuses on the efforts to rebuild the temple in... - [Ezra 7:18](https://biblicaltheology.org.uk/ezra-7/ezra-7-18/22018/): And whatsoeuer shall seeme good to thee, and to thy brethren, to doe with the rest of the siluer and gold; that doe, after the will of your God. Ezra 7:18 (KJV) Context: The book of Ezra is a historical book in the Old Testament that details the events surrounding the return of the Jewish... - [Ezra 7:17](https://biblicaltheology.org.uk/ezra-7/ezra-7-17/22017/): That thou maiest buy speedily with this money, bullockes, rammes, lambes, with their meate offerings, and their drinke offerings, and offer them vpon the altar of the house of your God, which is in Ierusalem. Ezra 7:17 (KJV) The book of Ezra records the return of the Jewish exiles from Babylon to Jerusalem. Ezra, a... - [Acts 26:3](https://biblicaltheology.org.uk/acts-26/acts-26-3/38204/): Especially, because I know thee to be expert in all customes and questions which are among the Iewes: wherefore I beseech thee to heare mee patiently. Acts 26:3 (KJV) “I am a Jew, born in Tarsus, a city of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the... - [Acts 26:1](https://biblicaltheology.org.uk/acts-26/acts-26-1/38202/): Then Agrippa said vnto Paul, Thou art permitted to speake for thy selfe. Then Paul stretched foorth the hand, and answered for himselfe, Acts 26:1 (KJV) Historical Context: The Book of Acts records the activities of the early Christian church and the spread of the Gospel after Jesus’ ascension. In Acts 26 the apostle Paul... - [Acts 25:26](https://biblicaltheology.org.uk/acts-25/acts-25-26/38200/): Of whom I haue no certaine thing to write vnto my Lord: Wherefore I haue brought him foorth before you, and specially before thee, O king Agrippa, that after examination had, I might haue somewhat to write. Acts 25:26 (KJV) Throughout Acts Paul consistently defends his faith in Jesus Christ and his mission to spread... - [Acts 25:25](https://biblicaltheology.org.uk/acts-25/acts-25-25/38199/): But when I found that he had committed nothing worthy of death, and that he himselfe hath appealed to Augustus, I haue determined to send him. Acts 25:25 (KJV) Context: The Book of Acts, written by Luke, records the early history of the Christian church and the ministry of the apostles after Jesus’ ascension. Acts... - [Acts 25:22](https://biblicaltheology.org.uk/acts-25/acts-25-22/38196/): Then Agrippa said vnto Festus, I would also heare the man my selfe. To morrow, said he, thou shalt heare him. Acts 25:22 (KJV) Acts 25 records the events surrounding the Apostle Paul’s trial before Roman authorities. Paul, a Roman citizen and follower of Jesus Christ, had been arrested in Jerusalem because of accusations brought... - [Acts 25:21](https://biblicaltheology.org.uk/acts-25/acts-25-21/38195/): But when Paul had appealed to bee reserued vnto the hearing of Augustus, I commanded him to be kept, till I might send him to Cesar. Acts 25:21 (KJV) Acts 25 records the events surrounding Paul’s trial before the Roman authorities. After being accused by the Jewish leaders, Paul was brought before the governor Festus.... - [Lamentations 3:18](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-18/30661/): And I said, My strength and my hope is perished from the LORD: Lamentations 3:18 (KJV) Historical Background: The Book of Lamentations was written after the Babylonian conquest of Jerusalem in 586 BC. The city was destroyed, the temple demolished, and the people were taken into captivity. This period was marked by immense suffering, loss,... - [Lamentations 3:17](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-17/30660/): And thou hast remoued my soule farre off from peace: I forgate prosperitie. Lamentations 3:17 (KJV) Background: Lamentations is a book of poetry traditionally attributed to the prophet Jeremiah, mourning the destruction of Jerusalem and the exile of the Israelites. It is a book of lament, expressing deep sorrow, anguish, and grief. Context: In Lamentations... - [Lamentations 3:16](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-16/30659/): He hath also broken my teeth with grauell stones, hee hath couered me with ashes. Lamentations 3:16 (KJV) Context: The book of Lamentations was written by the prophet Jeremiah as a lamentation or mourning over the destruction of Jerusalem by the Babylonians in 586 B.C. It is a collection of poetic expressions of grief, sorrow,... - [Ezra 8:3](https://biblicaltheology.org.uk/ezra-8/ezra-8-3/22031/): Of the sonnes of Shechaniah, of the sonnes of Pharosh, Zechariah, and with him were reckoned, by genealogie of the males, an hundred and fiftie. Ezra 8:3 (KJV) The book of Ezra records the return of the exiled Israelites from Babylon to Jerusalem after the decree of King Cyrus, a pivotal period of restoration for... - [Ezra 8:2](https://biblicaltheology.org.uk/ezra-8/ezra-8-2/22030/): Of the sonnes of Phinehas, Gershom: of the sonnes of Ithamar, Daniel: of the sonnes of Dauid, Hattush. Ezra 8:2 (KJV) The book of Ezra records the return of the Israelites from Babylonian captivity and the subsequent rebuilding of the temple in Jerusalem. Ezra 8:2 provides a concise roster of the heads of families who... - [Ezra 7:24](https://biblicaltheology.org.uk/ezra-7/ezra-7-24/22024/): Also we certifie you, that touching any of the priests, and Leuites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawfull to impose tolle, tribute, or custome vpon them. Ezra 7:24 (KJV) The book of Ezra is set during the period when the Israelites were returning from exile in... - [Ezra 7:23](https://biblicaltheology.org.uk/ezra-7/ezra-7-23/22023/): Whatsoeuer is commanded by the God of heauen, let it be diligently done, for the house of the God of heauen: for why should there be wrath against the realme of the king and his sonnes? Ezra 7:23 (KJV) “And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates... - [Acts 26:21](https://biblicaltheology.org.uk/acts-26/acts-26-21/38222/): For these causes the Iewes caught mee in the Temple, and went about to kill me. Acts 26:21 (KJV) The book of Acts, traditionally ascribed to Luke, records the early history of the Christian church with a particular focus on the ministry of the Apostle Paul. In chapter 26 Paul stands before King Agrippa, giving... - [Acts 26:17](https://biblicaltheology.org.uk/acts-26/acts-26-17/38218/): Deliuering thee from the people, and from the Gentiles, vnto whom now I send thee, Acts 26:17 (KJV) This verse is part of the account of Paul’s defense before King Agrippa, where he recounts his encounter with Jesus on the road to Damascus. In this specific verse, Paul describes the purpose for which Jesus appeared... - [Acts 26:14](https://biblicaltheology.org.uk/acts-26/acts-26-14/38215/): And when wee were all fallen to the earth, I heard a voice speaking vnto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kicke against the prickes. Acts 26:14 (KJV) The verse records Paul’s dramatic encounter with the risen Christ as he relates his... - [Acts 26:12](https://biblicaltheology.org.uk/acts-26/acts-26-12/38213/): Whereupon, as I went to Damascus, with authoritie and commission from the chiefe Priests: Acts 26:12 (KJV) In Acts 26 Paul recounts his encounter with the risen Jesus on the road to Damascus while giving his defense before King Agrippa and Festus. The verse records his own words as he explains the purpose of his... - [Acts 26:7](https://biblicaltheology.org.uk/acts-26/acts-26-7/38208/): Vnto which promise our twelue tribes instantly seruing God day and night, hope to come: For which hopes sake, King Agrippa, I am accused of the Iewes. Acts 26:7 (KJV) Acts 26 records Paul’s defense before King Agrippa and the Roman governor Festus. In his defense Paul recounts his conversion experience and explains his mission... - [Lamentations 3:42](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-42/30685/): We haue transgressed, and haue rebelled, thou hast not pardoned. Lamentations 3:42 (KJV) Context: The Book of Lamentations is traditionally attributed to the prophet Jeremiah. The book laments the destruction of Jerusalem and the Temple, which occurred in 586 BC when the Babylonians conquered the city. It captures the deep grief and sorrow of the... - [Lamentations 3:36](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-36/30679/): To subuert a man in his cause, the Lord approoueth not. Lamentations 3:36 (KJV) Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah, though the authorship of the work remains debated among scholars. It contains poetic lamentations over the destruction of Jerusalem and the exile of the Israelites. Lamentations 3:36... - [Lamentations 3:29](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-29/30672/): He putteth his mouth in the dust, if so be there may be hope. Lamentations 3:29 (KJV) Lamentations is an Old Testament book traditionally attributed to the prophet Jeremiah. It is a collection of poetic laments mourning the destruction of Jerusalem and the exile of the Israelites. Chapter 3, often called the “Chapter of Lamentations,”... - [Ezra 8:13](https://biblicaltheology.org.uk/ezra-8/ezra-8-13/22041/): And of the last sonnes of Adonikam, whose names are these: Eliphelet, Iehiel, and Shemaiah, and with them threescore males. Ezra 8:13 (KJV) The book of Ezra records the period when the Jewish people were returning from exile in Babylon to rebuild Jerusalem and the temple. This verse belongs to the census that accompanies Ezra’s... - [Ezra 8:10](https://biblicaltheology.org.uk/ezra-8/ezra-8-10/22038/): And of the sonnes of Shelomith, the sonne of Iosiphiah, and with him an hundred and threescore males. Ezra 8:10 (KJV) The book of Ezra is a historical book in the Old Testament that describes the return of the Israelites from exile in Babylon and their efforts to rebuild the temple in Jerusalem. Ezra 8... - [Ezra 8:8](https://biblicaltheology.org.uk/ezra-8/ezra-8-8/22036/): And of the sonnes of Shephatiah, Zebadiah the sonne of Michael, and with him fourescore males. Ezra 8:8 (KJV) The book of Ezra records the return of the Israelites from Babylonian captivity to Jerusalem, with Ezra serving as a scribe and priest who played a significant role in the restoration of the Jewish community. His... - [Ezra 8:7](https://biblicaltheology.org.uk/ezra-8/ezra-8-7/22035/): And of the sonnes of Elam, Ieshaiah the sonne of Athaliah, and with him seuentie males. Ezra 8:7 (KJV) The book of Ezra describes the return of the Jewish exiles from Babylon to Jerusalem after the decree of Cyrus, the king of Persia. Ezra was a priest and a scribe who led a group of... - [Ezra 8:5](https://biblicaltheology.org.uk/ezra-8/ezra-8-5/22033/): Of the sonnes of Shechaniah, the sonne of Iahaziel, and with him three hundred males. Ezra 8:5 (KJV) The book of Ezra records the story of the Israelites’ return from exile in Babylon to Jerusalem and the rebuilding of the temple. In chapter 8, Ezra is preparing for the journey back to Jerusalem and is... - [Acts 26:25](https://biblicaltheology.org.uk/acts-26/acts-26-25/38226/): But he said, I am not mad, most noble Festus, but speake foorth the words of trueth and sobernesse. Acts 26:25 (KJV) “And as he [Paul] reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.”... - [Acts 26:23](https://biblicaltheology.org.uk/acts-26/acts-26-23/38224/): That Christ should suffer, and that hee should be the first that should rise from the dead, & should shew light vnto the people, and to the Gentiles. Acts 26:23 (KJV) “But first unto them that were at Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and also to the Gentiles, I... - [Acts 26:22](https://biblicaltheology.org.uk/acts-26/acts-26-22/38223/): Hauing therefore obteined helpe of God, I continue vnto this day, witnessing both to small and great, saying none other things then those which the Prophets and Moses did say should come: Acts 26:22 (KJV) Historical Context: Acts 26:22 is part of a speech given by the Apostle Paul before King Agrippa and other prominent... - [Lamentations 3:49](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-49/30692/): Mine eye trickleth downe and ceaseth not, without any intermission: Lamentations 3:49 (KJV) Context: The book of Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah, though its precise authorship remains uncertain. Lamentations reflects on the suffering, sorrow, and devastation experienced by the people of Judah due to their disobedience and... - [Lamentations 3:48](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-48/30691/): Mine eye runneth downe with riuers of water, for the destruction of the daughter of my people. Lamentations 3:48 (KJV) The Book of Lamentations is traditionally attributed to the prophet Jeremiah and serves as a poetic expression of mourning over the destruction of Jerusalem and the exile of the Israelites to Babylon. The five‑chapter composition... - [Lamentations 3:47](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-47/30690/): Feare and a snare is come vpon vs, desolation and destruction. Lamentations 3:47 (KJV) The phrase “Fear and a snare is come upon us, desolation and destruction” is often cited, yet it does not appear verbatim in the King James Version of Lamentations. The closest passage is found in Jeremiah 2:23, which reads, “But this... - [Lamentations 3:45](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-45/30688/): Thou hast made vs as the offscouring and refuse in the middest of the people. Lamentations 3:45 (KJV) The book of Lamentations was written after the destruction of Jerusalem in 586 BC by the Babylonians. The city was devastated, the temple destroyed, and the people were taken into captivity. Lamentations records the deep anguish, grief,... - [Lamentations 3:43](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-43/30686/): Thou hast couered with anger, and persecuted vs: thou hast slaine, thou hast not pitied. Lamentations 3:43 (KJV) The book of Lamentations is traditionally attributed to the prophet Jeremiah and describes the deep anguish and sorrow over the destruction of Jerusalem and the exile of the Israelites. It is a poetic expression of grief and... - [Ezra 8:26](https://biblicaltheology.org.uk/ezra-8/ezra-8-26/22054/): I euen weighed vnto their hand, sixe hundred and fifty talents of siluer, and siluer vessels an hundred talents, and of gold an hundred talents: Ezra 8:26 (KJV) Context: The book of Ezra is a historical narrative that describes the return of the exiled Israelites from Babylon to Jerusalem after the decree of King Cyrus... - [Ezra 8:19](https://biblicaltheology.org.uk/ezra-8/ezra-8-19/22047/): And Hashabiah, and with him Ieshaiah of the sonnes of Merari, his brethren, and their sonnes, twentie. Ezra 8:19 (KJV) The verse belongs to the book of Ezra, chapter 8, which records the organized return of exiles from Babylon to Jerusalem under the leadership of Ezra. In verse 19 the names Hashabiah and Jeshaiah are... - [Ezra 8:18](https://biblicaltheology.org.uk/ezra-8/ezra-8-18/22046/): And by the good hand of our God vpon vs, they brought vs a man of vnderstanding, of the sonnes of Mahli the sonne of Leui, the sonne of Israel, and Sherebiah, with his sonnes, and his brethren, eighteene. Ezra 8:18 (KJV) Context: The book of Ezra focuses on the return of the Israelites from... - [Ezra 8:16](https://biblicaltheology.org.uk/ezra-8/ezra-8-16/22044/): Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Iarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chiefe men; also for Iarib, and for Elnathan, men of vnderstanding. Ezra 8:16 (KJV) Context: The book of Ezra is set during the time of the Jewish exile... - [Ezra 8:14](https://biblicaltheology.org.uk/ezra-8/ezra-8-14/22042/): Of the sonnes also of Biguai, Uthai, and Zabbud, and with them seuentie males. Ezra 8:14 (KJV) Context: The book of Ezra is a historical account of the Jews returning from Babylonian captivity to Jerusalem. The focus of this verse is on a group of people called the sons of Bigvai who were returning to... - [Acts 27:14](https://biblicaltheology.org.uk/acts-27/acts-27-14/38247/): But not long after, there arose against it a tempestuous winde, called Euroclydon. Acts 27:14 (KJV) In Acts 27 the apostle Paul, a prisoner bound for Rome, set sail from Caesarea. The voyage was marked by various challenges and delays before the ship encountered the storm described in verse 14. The passage records that a... - [Acts 27:11](https://biblicaltheology.org.uk/acts-27/acts-27-11/38244/): Neuerthelesse, the Centurion beleeued the master and the owner of the shippe, more then those things which were spoken by Paul. Acts 27:11 (KJV) Acts 27 records the event of the Apostle Paul’s journey as a prisoner to Rome. He was being transported on a ship along with other prisoners and Roman soldiers. As they... - [Acts 27:10](https://biblicaltheology.org.uk/acts-27/acts-27-10/38243/): And said vnto them, Sirs, I perceiue that this voyage will be with hurt and much damage, not onely of the lading & ship, but also of our liues. Acts 27:10 (KJV) The verse belongs to the narrative of Acts where the apostle Paul, a prisoner, is being taken to Rome. He and other prisoners... - [Ezekiel 33:25](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-25/31593/): “Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the exiled Israelites in Babylon.... - [Ezekiel 33:24](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-24/31592/): “Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.” - [Ezekiel 33:20](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-20/31588/): “Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.” Context:To understand the meaning of Ezekiel 33:20, it’s important to consider the broader context of the book of Ezekiel. Ezekiel was a prophet during the Babylonian exile, and he delivered... - [Ezekiel 33:19](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-19/31587/): “But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile when the Israelites were taken captive to Babylon. Through his prophetic ministry, Ezekiel conveyed God’s messages to the exiles, warning them of the consequences... - [Ezekiel 33:18](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-18/31586/): “When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.” Ezekiel 33:18 (KJV) states: “When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.” Historical and Contextual Background:Ezekiel was a prophet who lived during the Babylonian exile. His prophecies were directed to the Israelites who... - [Ezekiel 34:6](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-6/31607/): “My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.” Historical Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the 6th century BC. The people of Israel had... - [Ezekiel 34:5](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-5/31606/): “And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains a series of visions and messages given to the prophet Ezekiel during the time of Israel’s... - [Ezekiel 34:3](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-3/31604/): “Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. In this particular chapter, Ezekiel pronounces judgment upon the leaders of... - [Ezekiel 34:2](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-2/31603/): “Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?” Certainly! Here is a Bible study on Ezekiel 34:2 (KJV) says, “Son of man, prophesy... - [Ezekiel 34:1](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-1/31602/): “And the word of the Lord came unto me, saying,” Context:The book of Ezekiel is filled with prophecies and visions given to the prophet Ezekiel during the time of the Babylonian exile. In this particular chapter, Ezekiel receives a message from the Lord concerning the shepherds of Israel. The Shepherds of Israel:In the Old Testament,... - [Ezekiel 34:20](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-20/31621/): “Therefore thus saith the Lord GOD unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.” Historical Context: Ezekiel was a prophet during the Babylonian exile. He prophesied to the Israelites who were living in captivity, reminding them of their sins and the consequences they were facing. In... - [Ezekiel 34:19](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-19/31620/): “And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.” Context:Ezekiel 34 contains a prophetic message from God to the leaders of Israel, particularly the shepherds, who were responsible for caring for God’s people. The chapter addresses their failure... - [Ezekiel 34:17](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-17/31618/): “And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.” Historical Context: Ezekiel was a prophet during the Babylonian exile. He received visions and messages from God to deliver to the Israelites who were living in captivity. In Ezekiel... - [Ezekiel 34:16](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-16/31617/): “I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.” Context:This verse is part of a larger passage in the... - [Ezekiel 34:15](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-15/31616/): “I will feed my flock, and I will cause them to lie down, saith the Lord God.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular chapter, Ezekiel receives a message from God to rebuke the shepherds (leaders) of Israel for their failure to take care of the people.... - [Ezekiel 34:14](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-14/31615/): “I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.” Historical and Contextual Background: Ezekiel was a prophet during the Babylonian exile, a time when... - [Ezekiel 34:13](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-13/31614/): “And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.” Context:The book of Ezekiel is set during the time of the Babylonian... - [Ezekiel 34:12](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-12/31613/): “As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.” Historical Context:Ezekiel was a prophet who lived during the Babylonian... - [Ezekiel 34:10](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-10/31611/): “Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.” Historical... - [Ezekiel 34:8](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-8/31609/): “As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock” Historical Context:Ezekiel was a prophet who lived... - [Ezekiel 34:7](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-7/31608/): “Therefore, ye shepherds, hear the word of the Lord; As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not... - [Ezekiel 35:3](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-3/31635/): “Ezekiel 35:3 (KJV): And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate.” Context and Background:The book of Ezekiel is a prophetic book in the Old Testament. It contains messages from God... - [Ezekiel 35:2](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-2/31634/): “Son of man, set thy face against mount Seir, and prophesy against it.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages to the exiled Israelites in Babylon. In this particular passage, Ezekiel is instructed to prophesy against Mount Seir. Mount Seir:Mount... - [Ezekiel 35:1](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-1/31633/): “Ezekiel 35:1 (KJV): Moreover the word of the Lord came unto me, saying,” Background and Context: Ezekiel was a prophet of God who was taken into captivity in Babylon along with the exiled Israelites. He was called by God to be a watchman and to deliver messages of judgment and restoration to the people of... - [Ezekiel 34:31](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-31/31632/): “And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.” Context: Ezekiel 34:31 is part of a larger passage in the book of Ezekiel that addresses the failure of the shepherds of Israel to properly care for God’s people. In this chapter, God rebukes the... - [Ezekiel 34:30](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-30/31631/): “Thus shall they know that I the Lord their God am with them, and that they, even the house of Israel, are my people, saith the Lord God.” Context:The book of Ezekiel contains prophecies and visions given by God to the prophet Ezekiel during the Babylonian exile. In chapter 34, God addresses the leaders of... - [Ezekiel 34:29](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-29/31630/): “And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and this particular verse is found in a section where the... - [Ezekiel 34:27](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-27/31628/): “And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the Lord, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of... - [Ezekiel 34:26](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-26/31627/): “And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.” - [Ezekiel 34:23](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-23/31624/): “And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.” Certainly! Here’s a Bible study on Verse: “And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall... - [Ezekiel 34:21](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-21/31622/): “Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad.” Historical Context: Ezekiel was a prophet who ministered to the Israelites during the Babylonian exile. This specific chapter, Ezekiel 34, addresses the failure of Israel’s leaders, both political and religious, to care... - [Ezekiel 35:14](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-14/31646/): “Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.” Certainly! Here is a Bible study on Ezekiel 35:14 (KJV) says, “Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.” Historical Context:Ezekiel was a prophet who lived during the time of the Babylonian exile.... - [Ezekiel 35:13](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-13/31645/): “Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.” Context:Before diving into the specific verse, it’s important to understand the broader context of the book of Ezekiel. Ezekiel was a prophet who lived during the Babylonian exile, and his ministry was primarily directed towards... - [Ezekiel 35:12](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-12/31644/): “And thou shalt know that I am the Lord, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.” Historical Context:In the book of Ezekiel, the prophet is called to deliver messages from God to the exiled... - [Ezekiel 35:11](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-11/31643/): “Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.” Context:To understand the verse better, it’s essential to consider its context... - [Ezekiel 35:10](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-10/31642/): “Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the Lord was there.” Historical Context: Ezekiel was a prophet who prophesied during the Babylonian exile, around the sixth century BCE. The book of Ezekiel contains prophecies and visions that were given to him by... - [Ezekiel 35:9](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-9/31641/): “I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the Lord.” Context:Ezekiel was a prophet who ministered to the exiled Israelites during their captivity in Babylon. In this chapter, Ezekiel prophesies against Mount Seir and the Edomites, who were the descendants of Esau. The Edomites... - [Ezekiel 35:8](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-8/31640/): “And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.” Context:Ezekiel was a prophet during the exile of the Israelites in Babylon. He was called by God to bring His messages to the people... - [Ezekiel 35:7](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-7/31639/): “Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.” Historical Context: Ezekiel was a prophet who lived during the Babylonian exile of the Israelites. This prophecy was directed towards the nation of Edom, located southeast of Israel, and specifically, Mount Seir, which was... - [Ezekiel 35:6](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-6/31638/): “Therefore, as I live, saith the Lord God, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee.” Ezekiel 35:6 is a verse from the book of Ezekiel, which contains prophecies and messages from God to the people of Israel. This particular verse... - [Ezekiel 35:5](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-5/31637/): “Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end.” Context:This verse is part of a prophecy given by the prophet Ezekiel concerning the judgment of Mount... - [Ezekiel 35:4](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-4/31636/): “I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.” Historical and Contextual Background:Ezekiel was a prophet who ministered to the exiles in Babylon during the time of the Babylonian captivity. In this particular chapter, Ezekiel is delivering a message from the Lord concerning Edom,... - [Ezekiel 36:15](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-15/31662/): “Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.” Historical Context:The book of Ezekiel was written by the prophet Ezekiel, who was taken... - [Ezekiel 36:13](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-13/31660/): “Thus saith the Lord GOD; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations” Historical Context:Ezekiel was a prophet who lived during the time of the Babylonian exile of the Israelites. He prophesied to the exiled Israelites in Babylon, delivering messages from God about their past, present, and future.... - [Ezekiel 36:11](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-11/31658/): “And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.” Historical and Contextual Background:Ezekiel was a prophet who lived during the... - [Ezekiel 36:9](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-9/31656/): “For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown” Context: The book of Ezekiel is part of the Old Testament and contains prophecies and visions given to the prophet Ezekiel. In this particular chapter, Ezekiel speaks the word of the Lord concerning the restoration of... - [Ezekiel 36:8](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-8/31655/): “But ye, O mountains of Israel, ye shall shoot forth your branches and yield your fruit to my people of Israel; for they are at hand to come.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages to the exiled Israelites in... - [Ezekiel 36:7](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-7/31654/): “Therefore thus saith the Lord God; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.” Context:To fully understand Ezekiel 36:7, it’s essential to consider the context of the verse. The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received messages... - [Ezekiel 36:6](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-6/31653/): “Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen” Context and Background:The book of Ezekiel is... - [Ezekiel 36:3](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-3/31650/): “Therefore prophesy and say, Thus saith the Lord God; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people.” Certainly! Let’s dive into... - [Ezekiel 36:2](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-2/31649/): “Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile. The people of Israel had been taken captive by the Babylonians due to their disobedience to God. In this particular chapter, Ezekiel... - [Ezekiel 36:1](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-1/31648/): “Also, thou son of man, prophesy unto the mountains of Israel and say, Ye mountains of Israel, hear the word of the Lord.” This verse is part of a larger prophetic message given by the prophet Ezekiel to the mountains of Israel. To understand its significance, we need to examine the context surrounding this verse.... - [Ezekiel 35:15](https://biblicaltheology.org.uk/ezekiel-35/ezekiel-35-15/31647/): “As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the Lord.” Context:Ezekiel 35:15 is part of a prophetic message delivered by... - [Ezekiel 36:32](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-32/31679/): “Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.” Context and Background: Ezekiel was a prophet who ministered to the exiled Israelites during the Babylonian captivity. This verse is part of a larger passage in which... - [Ezekiel 36:30](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-30/31677/): “And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.” Context:Ezekiel was a prophet during the Babylonian exile, and he delivered messages from God to the Israelites who were in captivity. In this chapter, God promises restoration and... - [Ezekiel 36:29](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-29/31676/): “I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.” Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile, when the people of Israel were in captivity. The book contains messages of judgment, restoration,... - [Ezekiel 36:28](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-28/31675/): “And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.” Certainly! Let’s dive into a Bible study on Ezekiel 36:28, using the King James Version (KJV) translation. Ezekiel 36:28 says:“And ye shall dwell in the land that I gave to... - [Ezekiel 36:27](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-27/31674/): “And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.” Ezekiel 36:27 is a promise from God to the people of Israel, expressing His intention to bring about a spiritual transformation within them. This verse is part of a larger... - [Ezekiel 36:26](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-26/31673/): “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.” Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon. This particular verse is part... - [Ezekiel 36:22](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-22/31670/): “Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went.” Context:The book of Ezekiel was written during the Babylonian exile, when the Israelites were in captivity... - [Ezekiel 36:23](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-23/31669/): “And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.” Context:The book of Ezekiel is a prophetic book in... - [Ezekiel 36:19](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-19/31666/): “And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.” Ezekiel 36:19 (KJV) states: The book of Ezekiel was written during the time of the Babylonian exile. The people of Israel had been conquered by the Babylonians, and a... - [Ezekiel 36:17](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-17/31664/): “Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.” Historical Context:Ezekiel was a prophet who ministered to the exiles in Babylon after the destruction of Jerusalem in 586... - [Ezekiel 37:10](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-10/31695/): “So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.” Ezekiel 37:10 is part of a larger passage known as the vision of the valley of dry bones. In this vision, the prophet Ezekiel is carried by the Spirit... - [Ezekiel 37:9](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-9/31694/): “Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.” This verse is part of a larger vision given to the prophet Ezekiel known as the... - [Ezekiel 37:7](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-7/31692/): “So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.” Context:To better understand this verse, it is important to know the context in which it appears. In Ezekiel 37, the prophet Ezekiel is given a vision by... - [Ezekiel 37:6](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-6/31691/): “And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by... - [Ezekiel 37:5](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-5/31690/): “Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live.” Context:Ezekiel 37 is a prophetic vision given to the prophet Ezekiel. In this vision, Ezekiel finds himself in a valley filled with dry bones. These bones represent the house of Israel, which had been... - [Ezekiel 37:4](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-4/31689/): “Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.” Context:Ezekiel was a prophet called by God to deliver messages to the exiled Israelites in Babylon. In this particular vision, Ezekiel finds himself in a valley filled with dry bones. This vision... - [Ezekiel 37:3](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-3/31688/): “And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.” Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BCE. In this vision, God takes Ezekiel to a valley full of dry bones, representing the hopelessness and despair... - [Ezekiel 37:2](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-2/31687/): “And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.” Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile of Israel. God called Ezekiel to be a prophet to the exiled Israelites, delivering messages of... - [Ezekiel 37:1](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-1/31686/): “The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was a priest who was taken captive... - [Ezekiel 38:1](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-1/31714/): “And the word of the LORD came unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was taken captive to Babylon along with the exiles from Judah. During his time in Babylon, Ezekiel received visions and messages from the Lord, which he faithfully conveyed to the... - [Ezekiel 37:28](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-28/31713/): “And the heathen shall know that I the Lord do sanctify Israel, when my sanctuary shall be in the midst of them forevermore.” Certainly! Here’s a Bible study on Verse: “And the heathen shall know that I the Lord do sanctify Israel, when my sanctuary shall be in the midst of them forevermore.” (Ezekiel 37:28,... - [Ezekiel 37:27](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-27/31712/): “My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.” Context:Ezekiel was a prophet who ministered to the exiled Israelites during the Babylonian captivity. Through his prophecies, God revealed His plans for the restoration and future blessings of His people. This verse is part of a... - [Ezekiel 37:26](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-26/31711/): “Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.” Context and Background:Ezekiel was a prophet who ministered to the exiled Israelites during their captivity in Babylon.... - [Ezekiel 37:19](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-19/31704/): “Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.”... - [Ezekiel 37:15](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-15/31700/): “The word of the LORD came again unto me, saying,” Context:Ezekiel was a prophet during the time of the Babylonian exile when the Israelites were taken captive to Babylon. In this chapter, Ezekiel has a vision of a valley of dry bones, which symbolizes the spiritual deadness and hopelessness of the nation of Israel. God... - [Ezekiel 37:14](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-14/31699/): “And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.” Context:The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet who lived... - [Ezekiel 37:13](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-13/31698/): “And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves.” Context:Ezekiel 37 is a well-known chapter in the book of Ezekiel, often referred to as the vision of the valley of dry bones. In this chapter, the prophet Ezekiel... - [Ezekiel 37:12](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-12/31697/): “Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.” This verse is part of a larger passage known as the vision of the valley of dry... - [Ezekiel 37:11](https://biblicaltheology.org.uk/ezekiel-37/ezekiel-37-11/31696/): “Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.” Context:To understand Ezekiel 37:11 better, it’s important to consider the context. The book of Ezekiel is a prophetic book in... - [Ezekiel 38:20](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-20/31733/): “So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep... - [Ezekiel 38:18](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-18/31731/): “And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.” Context:The book of Ezekiel is a prophetic book that contains visions and messages from God given to the prophet Ezekiel. In this particular... - [Ezekiel 38:17](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-17/31730/): “Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular chapter, Ezekiel receives... - [Ezekiel 38:15](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-15/31728/): “And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army.” Ezekiel 38:15 is part of a larger prophecy found in Ezekiel 38 and 39, commonly referred to as the prophecy of Gog and Magog.... - [Ezekiel 38:11](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-11/31724/): “And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates.” Ezekiel 38:11 (KJV) says: “And thou shalt say, I will go up to the land of unwalled... - [Ezekiel 38:9](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-9/31722/): “Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.” Context:Ezekiel 38 is a prophecy concerning a future invasion of Israel by a coalition of nations. It describes a time when God will gather a powerful force... - [Ezekiel 38:8](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-8/31721/): “After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely... - [Ezekiel 38:4](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-4/31717/): “And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords.” Ezekiel 38:4 (KJV): “And I will turn thee... - [Ezekiel 38:3](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-3/31716/): “And say, Thus saith the Lord God; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal.” Context:Ezekiel 38 is a prophecy given by the prophet Ezekiel regarding a future invasion of Israel by a coalition of nations. The chapter describes a leader named Gog, who is identified as the chief... - [Ezekiel 38:2](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-2/31715/): “Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him” Context:Ezekiel 38:2 is part of a larger prophecy found in Ezekiel 38 and 39, commonly known as the prophecy of Gog and Magog. This prophecy speaks of a future invasion of Israel... - [Ezekiel 39:12](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-12/31748/): “And seven months shall the house of Israel be burying of them, that they may cleanse the land.” - [Ezekiel 39:10](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-10/31746/): “So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord God.” - [Ezekiel 39:9](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-9/31745/): “And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years.” Ezekiel 39:9 is part of a larger prophetic... - [Ezekiel 39:8](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-8/31744/): “Behold, it is come, and it is done, saith the Lord God; this is the day whereof I have spoken.” Context:Ezekiel 39 is a prophecy that speaks about the defeat and judgment of Gog, the enemy of God’s people. It describes a future event when God will bring judgment upon this enemy and vindicate His... - [Ezekiel 39:7](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-7/31743/): “So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.” Certainly! Here’s a Bible study on Ezekiel 39:7 (KJV) says, “So will I... - [Ezekiel 39:6](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-6/31742/): “And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was taken into exile to Babylon along with many other Israelites. He received numerous... - [Ezekiel 39:4](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-4/31740/): “Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.” Certainly! Here is a Bible study on Ezekiel 39:4 (KJV) says: "Thou shalt fall... - [Ezekiel 39:2](https://biblicaltheology.org.uk/ezekiel-39/ezekiel-39-2/31738/): “And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and visions given to the prophet... - [Job 20:25](https://biblicaltheology.org.uk/job-20/job-20-25/23272/): “It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.” This verse is part of a speech given by Zophar, one of Job’s friends, as he tries to explain the fate of the wicked. In this particular passage, Zophar describes the judgment and... - [Job 20:24](https://biblicaltheology.org.uk/job-20/job-20-24/23271/): “He shall flee from the iron weapon, and the bow of steel shall strike him through.” Context: The Book of Job is a poetic exploration of the problem of human suffering. Job, a righteous man, undergoes severe trials and afflictions, leading to a series of dialogues between him and his friends, who attempt to explain... - [Job 20:23](https://biblicaltheology.org.uk/job-20/job-20-23/23269/): “When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.” This verse is part of a speech delivered by Zophar, one of Job’s friends, as he continues to argue his point regarding the fate of the wicked.... - [Job 20:22](https://biblicaltheology.org.uk/job-20/job-20-22/23268/): “In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.” Context:The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, faced immense trials, losing his possessions, family, and health. This verse is part of the... - [Job 20:18](https://biblicaltheology.org.uk/job-20/job-20-18/23263/): “That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.” Context: The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, endures immense affliction and is... - [Job 20:27](https://biblicaltheology.org.uk/job-20/job-20-27/23274/): “The heaven shall reveal his iniquity; and the earth shall rise up against him.” This verse is part of a speech given by Zophar, one of Job’s friends, as he responds to Job’s defence of his innocence. Zophar is asserting that the wicked will ultimately face the consequences of their actions. Let’s break down the... - [Job 21:20](https://biblicaltheology.org.uk/job-21/job-21-20/23304/): “His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.” This verse is part of a larger speech delivered by Job, a righteous man who experienced immense suffering. Job’s friends argued that his suffering must be a consequence of his sin, but Job maintained his innocence and questioned why... - [Job 21:13](https://biblicaltheology.org.uk/job-21/job-21-13/23295/): “They spend their days in wealth, and in a moment go down to the grave.” Context of Job 21: The book of Job is a poetic and profound exploration of the problem of human suffering. Job, a righteous man, experiences intense suffering and wrestles with the questions of why the righteous suffer while the wicked... - [Job 21:12](https://biblicaltheology.org.uk/job-21/job-21-12/23294/): “They take the timbrel and harp, and rejoice at the sound of the organ.” Job 21:12 (KJV): They take the timbrel and harp, and rejoice at the sound of the organ. Historical Context: The book of Job is an ancient biblical text found in the Old Testament. It explores the story of Job, a righteous... - [Job 21:10](https://biblicaltheology.org.uk/job-21/job-21-10/23290/): “Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, undergoes severe trials, including the loss of his children, his wealth, and his health. Throughout the book, Job wrestles with the... - [Job 21:9](https://biblicaltheology.org.uk/job-21/job-21-9/23289/): “Their houses are safe from fear, neither is the rod of God upon them.” In this verse, Job is describing the wicked and their seemingly prosperous lives. To understand its meaning, let’s examine the context of the verse by looking at the surrounding verses in Job 21. In Job 21, Job is engaged in a... - [Job 21:8](https://biblicaltheology.org.uk/job-21/job-21-8/23287/): “Their seed is established in their sight with them, and their offspring before their eyes.” Context:The book of Job is a profound exploration of the problem of human suffering and the question of why the righteous sometimes face adversity. Job, a righteous man, undergoes immense suffering, and this verse is part of his response to... - [Job 21:7](https://biblicaltheology.org.uk/job-21/job-21-7/23286/): “Wherefore do the wicked live, become old, yea, are mighty in power?” In this verse, Job is reflecting on the apparent prosperity and longevity of the wicked. He observes that the wicked often live long lives and accumulate power and influence. This statement by Job is part of a larger conversation he is having with... - [Job 21:1](https://biblicaltheology.org.uk/job-21/job-21-1/23278/): “But Job answered and said,” Job 21:1 (KJV) states, “But Job answered and said,” This verse serves as an introduction to Job’s response to his friends’ arguments and accusations. Job has been enduring intense suffering and hardship, and his friends have been attempting to provide explanations for his troubles, suggesting that he must have committed... - [Job 20:29](https://biblicaltheology.org.uk/job-20/job-20-29/23276/): “This is the portion of a wicked man from God, and the heritage appointed unto him by God.” Context:The book of Job is a profound exploration of human suffering, faith, and the nature of God’s sovereignty. Job, a righteous man, undergoes severe trials and losses, and his friends come to comfort and counsel him. However,... - [Job 20:28](https://biblicaltheology.org.uk/job-20/job-20-28/23275/): “The increase of his house shall depart, and his goods shall flow away in the day of his wrath.” Job 20:28 (KJV) states: This verse is part of a speech given by Zophar, one of Job’s friends who came to comfort him during his suffering. Zophar was attempting to convince Job that his suffering was... - [Job 22:11](https://biblicaltheology.org.uk/job-22/job-22-11/23336/): “Or darkness, that thou canst not see; and abundance of waters cover thee.” This verse is part of the speech delivered by Eliphaz, one of Job’s friends, as they engage in a dialogue concerning Job’s suffering. Eliphaz is offering his perspective on why Job might be experiencing such affliction. The book of Job is a... - [Job 22:6](https://biblicaltheology.org.uk/job-22/job-22-6/23329/): “For thou hast taken a pledge from thy brother for naught, and stripped the naked of their clothing.” Certainly! Let’s delve into a Bible study on Job 22:6 from the King James Version (KJV). The verse in question states: This verse is part of a response from Eliphaz, one of Job’s friends, as they engage... - [Job 22:5](https://biblicaltheology.org.uk/job-22/job-22-5/23328/): “Is not thy wickedness great? and thine iniquities infinite?” Certainly! Let’s delve into a Bible study on Job 22:5, using the King James Version (KJV) translation: Job 22:5 is part of a response given by Eliphaz the Temanite, one of Job’s friends who came to console him during his time of suffering. Eliphaz, along with... - [Job 22:3](https://biblicaltheology.org.uk/job-22/job-22-3/23326/): “Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?” Context: The book of Job recounts the story of a man named Job who was known for his righteousness and was blessed abundantly by God. However, Satan challenges Job’s faith, and God... - [Job 22:1](https://biblicaltheology.org.uk/job-22/job-22-1/23323/): “Then Eliphaz the Temanite answered and said,” Context:The Book of Job is a profound and poetic book in the Old Testament, exploring the issue of human suffering and the sovereignty of God. Job, a righteous man, undergoes severe trials and afflictions, leading to a dialogue between him and his friends. Eliphaz the Temanite is one... - [Job 21:32](https://biblicaltheology.org.uk/job-21/job-21-32/23318/): “Yet shall he be brought to the grave, and shall remain in the tomb.” This verse is part of Job’s response to his friends who were trying to explain his suffering as a result of his sin. Throughout the book of Job, Job wrestles with the question of why he is suffering despite being a... - [Job 21:31](https://biblicaltheology.org.uk/job-21/job-21-31/23317/): “Who shall declare his way to his face? and who shall repay him what he hath done?” Certainly! Here is a Bible study on Verse: “Who shall declare his way to his face? and who shall repay him what he hath done?” (Job 21:31, KJV) Context:The book of Job is a poetic exploration of the... - [Job 21:26](https://biblicaltheology.org.uk/job-21/job-21-26/23311/): “They shall lie down alike in the dust, and the worms shall cover them.” Context of Job: The book of Job is known for its exploration of the problem of human suffering and the search for answers to the question of why the righteous sometimes suffer while the wicked prosper. In this particular chapter, Job... - [Job 21:25](https://biblicaltheology.org.uk/job-21/job-21-25/23310/): “And another dieth in the bitterness of his soul, and never eateth with pleasure.” Job 21:25 (KJV) states: “And another dieth in the bitterness of his soul, and never eateth with pleasure.” This verse is part of a larger speech by Job in which he responds to his friends’ arguments about the suffering of the... - [Job 21:22](https://biblicaltheology.org.uk/job-21/job-21-22/23306/): “Shall any teach God knowledge? seeing he judgeth those that are high.” Certainly! Here’s a Bible study on Job 21:22 (KJV) says, “Shall any teach God knowledge? seeing he judgeth those that are high.” Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a... - [Job 22:16](https://biblicaltheology.org.uk/job-22/job-22-16/23896/): “Which were cut down out of time, whose foundation was overflown with a flood” Job 22:16 (KJV):“Which were cut down out of time, whose foundation was overflown with a flood.” Historical Context:The book of Job is a poetic and wisdom literature found in the Old Testament. It addresses the question of human suffering and the... - [Job 23:11](https://biblicaltheology.org.uk/job-23/job-23-11/23375/): “My foot hath held his steps, his way have I kept, and not declined.” In this verse, Job, the central character of the book of Job, is expressing his unwavering commitment to following God’s ways and keeping His commandments. Job was a man who experienced immense suffering and hardship, and this verse reflects his determination... - [Job 23:10](https://biblicaltheology.org.uk/job-23/job-23-10/23374/): “But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.” Context of Job: The book of Job is a profound account of a man named Job who faced immense suffering and loss. Job was a blameless and upright man, yet he experienced a series of tragic... - [Job 23:8](https://biblicaltheology.org.uk/job-23/job-23-8/23370/): “Behold, I go forward, but he is not there; and backward, but I cannot perceive him.” Certainly! Let’s do a Bible study on Job 23:8 in the King James Version (KJV). Job 23:8 says: This verse is part of a larger conversation between Job and his friends, as Job expresses his deep anguish and seeks... - [Job 23:6](https://biblicaltheology.org.uk/job-23/job-23-6/23367/): “Will he plead against me with his great power? No; but he would put strength in me.” Certainly! Here’s a Bible study on Verse: “Will he plead against me with his great power? No; but he would put strength in me.” (Job 23:6, KJV) Context:The book of Job tells the story of a man named... - [Job 23:4](https://biblicaltheology.org.uk/job-23/job-23-4/23364/): “I would order my cause before him, and fill my mouth with arguments.” Job 23:4 (KJV): “I would order my cause before him, and fill my mouth with arguments.” This verse is part of a larger conversation between Job and his friends, as Job is experiencing tremendous suffering and wrestling with the question of why... - [Job 23:3](https://biblicaltheology.org.uk/job-23/job-23-3/23362/): “Oh that I knew where I might find him! that I might come even to his seat!” Certainly! Let’s delve into a Bible study on Job 23:3 from the King James Version (KJV). Job 23:3 says:This verse is part of a larger passage where Job, a righteous man who faced immense suffering, expresses his desire... - [Job 22:19](https://biblicaltheology.org.uk/job-22/job-22-19/23344/): “The righteous see it, and are glad: and the innocent laugh them to scorn.” Certainly! Here is a Bible study on Job 22:19 (KJV) says: “The righteous see it, and are glad: and the innocent laugh them to scorn.” Context of the Verse:In the book of Job, Job experiences immense suffering, losing his wealth, health,... - [Job 22:18](https://biblicaltheology.org.uk/job-22/job-22-18/23343/): “Yet he filled their houses with good things: but the counsel of the wicked is far from me.” Certainly! Let’s delve into a Bible study on Job 22:18 from the King James Version (KJV). Job 22:18 says: In the context of the Book of Job, these words are spoken by Eliphaz, one of Job’s friends... - [Job 22:15](https://biblicaltheology.org.uk/job-22/job-22-15/23341/): “Hast thou marked the old way which wicked men have trodden?” Job 22:15 is part of a speech given by Eliphaz, one of Job’s friends who came to comfort him during his time of suffering. Eliphaz wrongly assumes that Job’s suffering is a result of his own wickedness, and he presents his argument by suggesting... - [Job 24:9](https://biblicaltheology.org.uk/job-24/job-24-9/23399/): “They pluck the fatherless from the breast, and take a pledge of the poor.” Context:The Book of Job is known for its exploration of the problem of suffering and the sovereignty of God. Job, a righteous man, goes through intense trials, including the loss of his wealth, health, and family. In the midst of his... - [Job 24:7](https://biblicaltheology.org.uk/job-24/job-24-7/23395/): “They cause the naked to lodge without clothing, that they have no covering in the cold.” In this verse, Job is describing the actions of the wicked and their mistreatment of the vulnerable and needy. The Book of Job is a profound and complex book found in the Old Testament. It centers around the story... - [Job 24:4](https://biblicaltheology.org.uk/job-24/job-24-4/23390/): “They turn the needy out of the way: the poor of the earth hide themselves together.” Job 24:4 (KJV):They turn the needy out of the way: the poor of the earth hide themselves together. This verse is a part of Job’s lamentation, as he reflects on the wickedness and injustice prevalent in the world. Job... - [Job 24:3](https://biblicaltheology.org.uk/job-24/job-24-3/23388/): “They drive away the ass of the fatherless, they take the widow’s ox for a pledge.” In this verse, Job is describing the wicked and unjust behaviour of certain individuals. To gain a better understanding, it’s helpful to examine the context of this verse within the broader book of Job. The book of Job is... - [Job 24:2](https://biblicaltheology.org.uk/job-24/job-24-2/23387/): “Some remove the landmarks; they violently take away flocks, and feed thereof.” Context of Job: The book of Job is known for its exploration of suffering, faith, and the sovereignty of God. Job, a righteous man, experiences great loss and suffering, prompting a dialogue between Job and his friends who attempt to explain his afflictions.... - [Job 23:17](https://biblicaltheology.org.uk/job-23/job-23-17/23384/): “Because I was not cut off before the darkness, neither hath he covered the darkness from my face.” Context and Background: The book of Job is a profound exploration of the nature of suffering, the sovereignty of God, and the faithfulness of the righteous in the midst of trials. Job, a blameless and upright man,... - [Job 23:15](https://biblicaltheology.org.uk/job-23/job-23-15/23381/): “Therefore am I troubled at his presence: when I consider, I am afraid of him.” Context and Background: The book of Job is a profound exploration of the nature of suffering and the sovereignty of God. Job, a man who was blameless and upright, faced extreme trials and afflictions, losing his possessions, his children, and... - [Job 23:14](https://biblicaltheology.org.uk/job-23/job-23-14/23380/): “For he performeth the thing that is appointed for me: and many such things are with him.” Job 23:14 is part of the book of Job, which tells the story of a man named Job who endured immense suffering and faced various trials. In this verse, Job is expressing his faith and trust in God,... - [Job 23:12](https://biblicaltheology.org.uk/job-23/job-23-12/23377/): “Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.” Job 23:12 (KJV) says, “Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.” In this verse,... - [Job 25:5](https://biblicaltheology.org.uk/job-25/job-25-5/23420/): “Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.” Context of the book of Job: The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a righteous and blameless man, experiences immense hardship and loss, which... - [Job 25:3](https://biblicaltheology.org.uk/job-25/job-25-3/23418/): “Is there any number of his armies? and upon whom doth not his light arise?” Job 25:3 (KJV): “Is there any number of his armies? and upon whom doth not his light arise?” Context:The Book of Job is a profound and poetic exploration of the question of suffering. Job, a righteous man, undergoes immense trials... - [Job 24:23](https://biblicaltheology.org.uk/job-24/job-24-23/23413/): “Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.” Context:The book of Job is known for its exploration of the problem of suffering and the nature of God’s justice. Job, a righteous man, experienced immense suffering and loss, prompting him to question why such hardship... - [Job 24:16](https://biblicaltheology.org.uk/job-24/job-24-16/23406/): “In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.” Context:The book of Job is known for its exploration of human suffering and the righteous response to it. Job, a man of great faith, experiences severe trials and losses, including the loss of his... - [Job 24:15](https://biblicaltheology.org.uk/job-24/job-24-15/23405/): “The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.” Context:The book of Job is known for its exploration of the problem of human suffering. Job, a righteous man, is tested by Satan, who afflicts him with various trials, including the loss of his wealth,... - [Job 24:13](https://biblicaltheology.org.uk/job-24/job-24-13/23403/): “They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.” Job 24:13 (KJV): “They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.” Context:The Book of Job is a poetic and philosophical exploration... - [Job 24:12](https://biblicaltheology.org.uk/job-24/job-24-12/23402/): “Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.” Certainly! Let’s delve into a Bible study on Job 24:12, using the King James Version (KJV) translation. First, let’s read the verse itself: This verse is part of Job’s lament as he questions... - [Job 24:11](https://biblicaltheology.org.uk/job-24/job-24-11/23401/): “They make oil within their walls, and tread their winepresses, and suffer thirst.” This verse is part of a larger passage where Job describes the wickedness and oppression that exists in the world. Job, a righteous man who faced immense suffering, reflects on the actions of evildoers and their impact on the lives of the... - [Job 24:10](https://biblicaltheology.org.uk/job-24/job-24-10/23398/): “They cause him to go naked without clothing, and they take away the sheaf from the hungry.” Context:The book of Job is known for its exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, endures immense suffering, and in this verse, he describes the wickedness... - [Job 26:11](https://biblicaltheology.org.uk/job-26/job-26-11/23432/): “The pillars of heaven tremble and are astonished at his reproof.” Context:The book of Job is known for its exploration of human suffering and the question of why good people suffer. Job, a righteous man, experiences immense trials and losses, and throughout the book, he engages in a dialogue with his friends who attempt to... - [Job 26:10](https://biblicaltheology.org.uk/job-26/job-26-10/23431/): “He hath compassed the waters with bounds, until the day and night come to an end.” This verse is found in the Book of Job, which is considered one of the wisdom books in the Old Testament. It contains the story of Job, a righteous man who experienced tremendous suffering, and his conversations with his... - [Job 26:9](https://biblicaltheology.org.uk/job-26/job-26-9/23430/): “He holdeth back the face of his throne, and spreadeth his cloud upon it.” Context:The book of Job is known for its exploration of suffering and the questions surrounding the nature of God’s justice. In this particular verse, Job is responding to Bildad’s speeches and discussing God’s power and majesty. God’s Sovereignty:Job acknowledges God’s sovereignty... - [Job 26:8](https://biblicaltheology.org.uk/job-26/job-26-8/23429/): “He bindeth up the waters in his thick clouds; and the cloud is not rent under them.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering and the nature of God’s sovereignty. Job, a righteous man, goes through immense trials and losses, and he engages in conversations with... - [Job 26:7](https://biblicaltheology.org.uk/job-26/job-26-7/23428/): “He stretcheth out the north over the empty place, and hangeth the earth upon nothing.” Context: The book of Job revolves around the story of a righteous man named Job who experiences severe affliction and suffering. Throughout the book, Job wrestles with the question of why he is suffering and seeks answers from God. God’s... - [Job 26:6](https://biblicaltheology.org.uk/job-26/job-26-6/23427/): “Hell is naked before him, and destruction hath no covering.” Context:The Book of Job is known for its exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, experiences extreme suffering, and much of the book is a dialogue between Job and his friends as they... - [Job 26:5](https://biblicaltheology.org.uk/job-26/job-26-5/23426/): “Dead things are formed from under the waters, and the inhabitants thereof.” Job 26:5 is part of a speech given by Job in response to his friend Bildad. Throughout the book of Job, Job experiences immense suffering and wrestles with the question of why he is going through such hardships. Bildad, along with Job’s other... - [Job 26:2](https://biblicaltheology.org.uk/job-26/job-26-2/23423/): “How hast thou helped him that is without power? how savest thou the arm that hath no strength?” Job 26:2 (KJV) says:“How hast thou helped him that is without power? how savest thou the arm that hath no strength?” This verse is part of Job’s response to his friends’ accusations and criticisms. Throughout the Book... - [Job 25:6](https://biblicaltheology.org.uk/job-25/job-25-6/23421/): “How much less man, that is a worm? and the son of man, which is a worm?” Verse: “How much less man, that is a worm? and the son of man, which is a worm?” (Job 25:6, KJV) Context: The book of Job is a profound exploration of human suffering, faith, and the sovereignty of... - [Job 27:15](https://biblicaltheology.org.uk/job-27/job-27-15/23450/): “Those that remain of him shall be buried in death: and his widows shall not weep.” Context and Background:The book of Job is a profound exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous man, faced extreme trials and losses in his life, including the loss of his... - [Job 27:14](https://biblicaltheology.org.uk/job-27/job-27-14/23449/): “Though his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.” Context:In the preceding verses, Job is describing the consequences that the wicked face, emphasizing that their prosperity and abundance will not last. Despite any material wealth they may accumulate, the ultimate fate of the wicked is... - [Job 27:13](https://biblicaltheology.org.uk/job-27/job-27-13/23448/): “This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.” Certainly! Here is a Bible study on Verse: “This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.” (Job 27:13, KJV)... - [Job 27:6](https://biblicaltheology.org.uk/job-27/job-27-6/23441/): “My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.” Context:The book of Job is a profound exploration of the problem of human suffering. Job, a man of great wealth and piety, faced immense trials and loss, including the death of his children,... - [Job 27:5](https://biblicaltheology.org.uk/job-27/job-27-5/23440/): “God forbid that I should justify you: till I die I will not remove mine integrity from me.” Certainly! Here is a Bible study on Verse: “God forbid that I should justify you: till I die I will not remove mine integrity from me.” (Job 27:5, KJV) Context:The book of Job is a profound exploration... - [Job 27:3](https://biblicaltheology.org.uk/job-27/job-27-3/23438/): “All the while my breath is in me, and the spirit of God is in my nostrils.” Context:The book of Job is a profound exploration of suffering and the sovereignty of God. Job, a righteous man, experienced immense suffering and loss. In this verse, Job is responding to his friends who accused him of being... - [Job 27:2](https://biblicaltheology.org.uk/job-27/job-27-2/23437/): “As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul” Context:Before diving into Job 27:2, let’s briefly review the context of the book of Job. Job was a blameless and upright man who feared God and turned away from evil. However, he lost his wealth, his children, and... - [Job 27:1](https://biblicaltheology.org.uk/job-27/job-27-1/23436/): “Moreover Job continued his parable, and said,” This verse serves as an introduction to a section of Job’s speech in which he continues his discourse or “parable.” To understand the significance of this verse, it’s helpful to have some context. The book of Job is a profound exploration of human suffering, faith, and the mystery... - [Job 26:14](https://biblicaltheology.org.uk/job-26/job-26-14/23435/): “Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?” This verse is found in the Book of Job, specifically in Job’s response to his friend Bildad. Job has been going through immense suffering and is engaged in a dialogue... - [Job 26:13](https://biblicaltheology.org.uk/job-26/job-26-13/23434/): “By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.” Context:The book of Job is a profound and poetic exploration of human suffering, faith, and the nature of God’s sovereignty. In this verse, Job is responding to his friends’ attempts to explain his suffering as a result of sin. He... - [Job 28:10](https://biblicaltheology.org.uk/job-28/job-28-10/23468/): “He cutteth out rivers among the rocks; and his eye seeth every precious thing.” Context: The book of Job is known for its exploration of human suffering and the theological questions it raises. Job, a righteous man, faces immense trials and loss, and he engages in a dialogue with his friends who attempt to explain... - [Job 28:9](https://biblicaltheology.org.uk/job-28/job-28-9/23467/): “He putteth forth his hand upon the rock; he overturneth the mountains by the roots.” Job 28:9 (KJV) says, “He putteth forth his hand upon the rock; he overturneth the mountains by the roots.” This verse is part of a poetic section in the book of Job known as the “Hymn to Wisdom.” In this... - [Job 28:8](https://biblicaltheology.org.uk/job-28/job-28-8/23466/): “The lion’s whelps have not trodden it, nor the fierce lion passed by it.” Job 28:8 (KJV): “The lion’s whelps have not trodden it, nor the fierce lion passed by it.” Context: The book of Job is known for its exploration of the problem of human suffering and the question of why bad things happen... - [Job 28:7](https://biblicaltheology.org.uk/job-28/job-28-7/23465/): “There is a path which no fowl knoweth, and which the vulture’s eye hath not seen” Certainly! Here’s a Bible study on Job 28:7 (KJV) states: “There is a path which no fowl knoweth, and which the vulture’s eye hath not seen.” Context:The book of Job is a poetic exploration of human suffering and the... - [Job 28:6](https://biblicaltheology.org.uk/job-28/job-28-6/23464/): “The stones of it are the place of sapphires: and it hath dust of gold.” Certainly! Here’s a Bible study on Job 28:6 (KJV) says: “The stones of it are the place of sapphires: and it hath dust of gold.” This verse is part of a larger passage known as Job’s discourse on wisdom in... - [Job 28:3](https://biblicaltheology.org.uk/job-28/job-28-3/23461/): “He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.” This verse is part of Job’s reflection on the nature and value of wisdom. Throughout the chapter, Job marvels at humanity’s ability to extract precious resources from the earth, such as silver and gold. He... - [Job 27:21](https://biblicaltheology.org.uk/job-27/job-27-21/23456/): “The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.” Context of Job: The book of Job is found in the Old Testament and tells the story of a man named Job who faced tremendous suffering and loss. Job was known for his righteousness, but God... - [Job 27:20](https://biblicaltheology.org.uk/job-27/job-27-20/23455/): “Terrors take hold on him as waters, a tempest stealeth him away in the night.” Context:The book of Job is a poetic and philosophical exploration of the problem of suffering. Job, a righteous man, undergoes immense suffering, losing his children, wealth, and health. In this verse, Job is responding to his friends’ misguided counsel and... - [Job 27:18](https://biblicaltheology.org.uk/job-27/job-27-18/23453/): “He buildeth his house as a moth, and as a booth that the keeper maketh.” Context:The book of Job is known for its exploration of human suffering and the search for answers in the face of adversity. Job, a righteous man, goes through immense trials and loss, yet he remains steadfast in his faith. In... - [Job 27:17](https://biblicaltheology.org.uk/job-27/job-27-17/23452/): “He may prepare it, but the just shall put it on, and the innocent shall divide the silver.” Context: The Book of Job is a profound and complex book found in the Old Testament. It explores the theme of human suffering and raises questions about the nature of God’s justice. Job, a righteous man, undergoes... - [Job 28:22](https://biblicaltheology.org.uk/job-28/job-28-22/23480/): “Destruction and death say, We have heard the fame thereof with our ears.” Job 28:22 is found in the Book of Job, specifically in the midst of a poetic discourse on wisdom. In this chapter, Job contemplates the value and rarity of wisdom, describing its elusive nature and the lengths people go to acquire it.... - [Job 28:20](https://biblicaltheology.org.uk/job-28/job-28-20/23478/): “Whence then cometh wisdom? and where is the place of understanding?” Certainly! Here is a Bible study on Job 28:20 (KJV) says: “Whence then cometh wisdom? and where is the place of understanding?” Context:The book of Job is a profound exploration of human suffering and the mystery of God’s ways. In this particular chapter, Job... - [Job 28:18](https://biblicaltheology.org.uk/job-28/job-28-18/23476/): “The price of wisdom is above rubies.” This verse is found in the Book of Job, which tells the story of a man named Job who faced tremendous suffering and loss. Throughout the book, Job wrestles with questions of human suffering and the nature of God’s justice. In Chapter 28, Job reflects on the elusive... - [Job 28:17](https://biblicaltheology.org.uk/job-28/job-28-17/23475/): “The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.” Certainly! Here is a Bible study on Job 28:17 (KJV) says, “The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.” This verse... - [Job 28:16](https://biblicaltheology.org.uk/job-28/job-28-16/23474/): “It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.” This verse is part of a larger passage in the book of Job, where Job reflects on the value of wisdom and understanding. In the preceding verses, Job describes how humans have searched for valuable treasures hidden deep within... - [Job 28:15](https://biblicaltheology.org.uk/job-28/job-28-15/23473/): “It cannot be gotten for gold, neither shall silver be weighed for the price thereof.” Job 28:15 (KJV) says: “It cannot be gotten for gold, neither shall silver be weighed for the price thereof.” This verse is part of a larger passage known as the “Hymn to Wisdom” found in Job 28. In this chapter,... - [Job 28:14](https://biblicaltheology.org.uk/job-28/job-28-14/23472/): “The depth saith, It is not in me: and the sea saith, It is not with me.” Context:Job 28 is known as the “Hymn to Wisdom,” where Job reflects on the nature and value of wisdom. In this chapter, Job explores the depths of the earth and searches for wisdom in various places. He describes... - [Job 28:13](https://biblicaltheology.org.uk/job-28/job-28-13/23471/): “Man knoweth not the price thereof; neither is it found in the land of the living.” This verse is part of a longer passage known as Job’s discourse on wisdom in Job 28. In this chapter, Job explores the nature of wisdom and where it can be found. Let’s examine the verse and its surrounding... - [Job 28:12](https://biblicaltheology.org.uk/job-28/job-28-12/23470/): “But where shall wisdom be found? and where is the place of understanding?” Job 28 is a chapter that delves into the topic of wisdom, specifically focusing on its source and value. In the preceding verses, Job discusses how people are able to extract precious resources from the earth, such as gold and silver, through... - [Job 28:11](https://biblicaltheology.org.uk/job-28/job-28-11/23469/): “He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.” Job 28:11 (KJV) states: “He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.” This verse is part of Job’s discourse on wisdom and understanding. In the preceding verses, Job describes... - [Job 29:6](https://biblicaltheology.org.uk/job-29/job-29-6/23492/): “When I washed my steps with butter, and the rock poured me out rivers of oil.” Context:The book of Job is a profound exploration of human suffering and the question of why righteous people suffer. Job, a man of great integrity, experienced severe trials and afflictions, losing his wealth, family, and health. In this verse,... - [Job 29:5](https://biblicaltheology.org.uk/job-29/job-29-5/23491/): “When the Almighty was yet with me, when my children were about me;” Job 29:5 (KJV):When the Almighty was yet with me, when my children were about me; Context:The book of Job is a profound account of a righteous man named Job who experienced intense suffering. Job 29 is part of a chapter where Job... - [Job 29:3](https://biblicaltheology.org.uk/job-29/job-29-3/23489/): “When his candle shined upon my head, and when by his light I walked through darkness.” Job 29:3 (KJV) says, “When his candle shined upon my head, and when by his light I walked through darkness.” Job, in the midst of his suffering and trials, reflects upon his previous state of prosperity and favour from... - [Job 29:2](https://biblicaltheology.org.uk/job-29/job-29-2/23488/): “Oh that I were as in months past, as in the days when God preserved me.” Job 29:2 is a verse from the Book of Job, which tells the story of a man named Job who faced tremendous suffering and loss. This verse is part of a longer speech by Job, where he reflects upon... - [Job 28:28](https://biblicaltheology.org.uk/job-28/job-28-28/23486/): “And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.” Certainly! Let’s do a Bible study on Job 28:28 in the King James Version (KJV) translation: This verse is found in the book of Job, which is known for its exploration of the problem... - [Job 28:27](https://biblicaltheology.org.uk/job-28/job-28-27/23484/): “Then did he see it, and declare it; he prepared it, yea, and searched it out.” Context: The book of Job is a poetic and philosophical exploration of the problem of suffering. Job, a righteous man, undergoes immense trials and wrestles with questions about the nature of God and the reason for his suffering. In... - [Job 28:25](https://biblicaltheology.org.uk/job-28/job-28-25/23483/): “To make the weight for the winds; and he weigheth the waters by measure.” Context:The book of Job is known for its exploration of suffering, faith, and the sovereignty of God. Job 28 is a poetic chapter that focuses on the search for wisdom and the incomparable value of wisdom compared to earthly treasures. Metaphorical... - [Jeremiah 51:38](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-38/30515/): They shall roare together like lions; they shall yell as lions whelps. Jeremiah 51:38 (KJV) The book of Jeremiah is a prophetic work in the Old Testament, and Jeremiah was called by God to deliver messages to the people of Judah. This verse forms part of a larger prophecy concerning the imminent destruction of Babylon,... - [Jeremiah 51:34](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-34/30511/): Nebuchadrezzar the king of Babylon hath deuoured me, he hath crushed me; he hath made me an emptie vessell: hee hath swallowed mee vp like a dragon; he hath filled his bellie with my delicates, he hath cast me out. Jeremiah 51:34 (KJV) The book of Jeremiah is a prophetic book in the Old Testament... - [Jeremiah 51:33](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-33/30510/): For thus saith the Lord of hostes, the God of Israel; The daughter of Babylon is like a threshing floore; it is time to thresh her: yet a little while, and the time of her haruest shall come. Jeremiah 51:33 (KJV) Jeremiah 51:33 is part of a larger prophecy in Jeremiah 51, which focuses on... - [Jeremiah 51:31](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-31/30508/): One poste shall runne to meet another, and one messenger to meete another, to shew the king of Babylon that his citie is taken at one end, Jeremiah 51:31 (KJV) Jeremiah 51:31 is a verse from the Book of Jeremiah, which is a prophetic book in the Old Testament. This particular verse is part of... - [Ezra 4:14](https://biblicaltheology.org.uk/ezra-4/ezra-4-14/21951/): Now because we haue maintenance from the Kings palace, and it was not meete for vs to see the kings dishonour: therefore haue we sent, and certified the king, Ezra 4:14 (KJV) In order to understand Ezra 4:14 it is essential to grasp the historical background of the book of Ezra. The narrative records the... - [Ezra 4:12](https://biblicaltheology.org.uk/ezra-4/ezra-4-12/21949/): Be it knowen vnto the king, that the Iewes which came vp from thee to vs, are come vnto Ierusalem, building the rebellious and the bad citie, and haue set vp the walles thereof, and ioyned the foundations. Ezra 4:12 (KJV) The book of Ezra records the events that took place during the return of... - [Ezra 4:11](https://biblicaltheology.org.uk/ezra-4/ezra-4-11/21948/): This is the copy of the Letter, that they sent vnto him, euen vnto Artaxerxes the king: Thy seruants on this side the Riuer, and at such a time, Ezra 4:11 (KJV) This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this... - [Ezra 4:10](https://biblicaltheology.org.uk/ezra-4/ezra-4-10/21947/): And the rest of the nations whom the great and noble Asnappar brought ouer, and set in the cities of Samaria, and the rest that are on this side the Riuer, and at such a time. Ezra 4:10 (KJV) The book of Ezra records the period after the Israelites were permitted to return to Jerusalem... - [Ezra 4:9](https://biblicaltheology.org.uk/ezra-4/ezra-4-9/21946/): Then, wrote Rehum the Chancellour, and Shimshai the Scribe, and the rest of their companions; the Dinaites, the Apharsathkites, the Tarpelites, the Apharsites, the Archeuites, the Babylonians, the Susanchites, the Dehauites, and the Elamites, Ezra 4:9 (KJV) Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the... - [Ezra 4:4](https://biblicaltheology.org.uk/ezra-4/ezra-4-4/21941/): Then the people of the land weakened the handes of the people of Iudah, and troubled them in building, Ezra 4:4 (KJV) Context: The book of Ezra is a historical account that describes the events following the Babylonian exile of the Israelites and their subsequent return to Jerusalem to rebuild the temple and restore the... - [Ezra 4:3](https://biblicaltheology.org.uk/ezra-4/ezra-4-3/21940/): But Zerubbabel and Ieshua, and the rest of the chiefe of the fathers of Israel, said vnto them, You haue nothing to doe with vs, to build an house vnto our God, but we our selues together will build vnto the Lord God of Israel, as king Cyrus the King of Persia hath commanded vs.... - [Acts 22:4](https://biblicaltheology.org.uk/acts-22/acts-22-4/38086/): And I persecuted this way vnto the death, binding and deliuering into prisons both men and women, Acts 22:4 (KJV) The verse is spoken by the apostle Paul, also known as Saul of Tarsus, as he addresses a Jewish crowd in Jerusalem. In this speech Paul recounts his former life as a fierce persecutor of... - [Acts 22:2](https://biblicaltheology.org.uk/acts-22/acts-22-2/38084/): (And when they heard that hee spake in the Hebrew tongue to them, they kept the more silence: and he saith,) Acts 22:2 (KJV) Context: To understand Acts 22:2 better, it is essential to consider the surrounding events. In the previous chapter Paul was in the temple in Jerusalem when a riot broke out because... - [Acts 22:1](https://biblicaltheology.org.uk/acts-22/acts-22-1/38083/): Men, brethren, and fathers, heare ye my defence which I make now vnto you. Acts 22:1 (KJV) The book of Acts, written by Luke as a continuation of his Gospel, records the early history of the Christian Church and the spread of the Gospel throughout the Roman world. Chapter 22 presents the Apostle Paul’s defense... - [Jeremiah 51:49](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-49/30526/): As Babylon hath caused the slaine of Israel to fall: so at Babylon shall fall the slaine of all the earth. Jeremiah 51:49 (KJV) As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth. Jeremiah 51:49 (KJV) The wording “As Babylon hath caused the... - [Jeremiah 51:47](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-47/30524/): Therefore behold, the dayes come, that I will doe iudgment vpon the grauen images of Babylon, and her whole land shall bee confounded, and all her slaine shall fall in the midst of her. Jeremiah 51:47 (KJV) The book of Jeremiah is a prophetic work in the Old Testament. Jeremiah was called by God to... - [Jeremiah 51:46](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-46/30523/): And lest your heart faint, and ye feare for the rumour that shall be heard in the land: a rumour shall both come one yeere, and after that in another yeere shall come a rumour, and violence in the land, ruler against ruler. Jeremiah 51:46 (KJV) one year, and after that in another year shall... - [Jeremiah 51:45](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-45/30522/): My people, goe ye out of the midst of her, and deliuer ye euery man his soule frō the fierce anger of the Lord, Jeremiah 51:45 (KJV) Historical Background: The book of Jeremiah was written during a tumultuous period in Israel’s history. Jeremiah was a prophet who served the Lord in the time leading up... - [Jeremiah 51:43](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-43/30520/): Her cities are a desolation, a dry land and a wildernes, a land wherein no man dwelleth, neither doeth any sonne of man passe thereby. Jeremiah 51:43 (KJV) Context: Jeremiah 51 contains a prophecy of the destruction of Babylon, a powerful nation at that time. The chapter foretells the judgment that would come upon Babylon... - [Ezra 4:21](https://biblicaltheology.org.uk/ezra-4/ezra-4-21/21958/): Giue ye now commandement, to cause these men to cease, and that this citie be not builded, vntill another commandement shall be giuen from me. Ezra 4:21 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile and the laying of the temple’s foundation in Jerusalem. At this time the enemies... - [Ezra 4:19](https://biblicaltheology.org.uk/ezra-4/ezra-4-19/21956/): And I commaunded, and search hath bene made, and it is found, that this citie of old time hath made insurrection against Kings, and that rebellion & sedition haue bene made therein. Ezra 4:19 (KJV) Ezra records the history of the Jewish people after their return from Babylonian exile. In this verse the scene is... - [Ezra 4:18](https://biblicaltheology.org.uk/ezra-4/ezra-4-18/21955/): The letter, which ye sent vnto vs, hath bene plainly read before me. Ezra 4:18 (KJV) The book of Ezra recounts the events surrounding the return of the Israelites from their exile in Babylon and the rebuilding of the temple in Jerusalem. After the Babylonian captivity, King Cyrus of Persia issued a decree allowing the... - [Ezra 4:17](https://biblicaltheology.org.uk/ezra-4/ezra-4-17/21954/): Then sent the king an answere vnto Rehum the Chancellour, and to Shimshai the scribe, and to the rest of their companions, that dwell in Samaria, and vnto the rest beyond the Riuer, Peace, and at such a time. Ezra 4:17 (KJV) The book of Ezra records the return of the exiled Israelites from Babylon... - [Ezra 4:16](https://biblicaltheology.org.uk/ezra-4/ezra-4-16/21953/): We certifie the king, that if this citie be builded againe, & the walles thereof set vp: by this meanes, thou shalt haue no portion on this side the Riuer. Ezra 4:16 (KJV) again, and the walls thereof set up, by this means thou shalt have no portion on this side the river. Ezra 4:16... - [Acts 22:18](https://biblicaltheology.org.uk/acts-22/acts-22-18/38100/): And saw him saying vnto mee, Make haste, and get thee quickly out of Hierusalem: for they will not receiue thy testimony concerning me. Acts 22:18 (KJV) To understand the significance of this verse it is essential to examine the broader narrative in which Paul stands before a hostile Jewish crowd in Jerusalem after his... - [Acts 22:15](https://biblicaltheology.org.uk/acts-22/acts-22-15/38097/): For thou shalt be his witnes vnto al men, of what thou hast seene & heard. Acts 22:15 (KJV) Acts 22 records the account of the apostle Paul’s defense before a Jewish mob in Jerusalem. Paul had been falsely accused of bringing Gentiles into the temple, which caused an uproar among the Jews. As the... - [Acts 22:13](https://biblicaltheology.org.uk/acts-22/acts-22-13/38095/): Came vnto me, and stood, & said vnto me, Brother Saul, receiue thy sight. And the same houre I looked vp vpon him. Acts 22:13 (KJV) To gain a deeper understanding of Acts 22:13, it is important to examine the surrounding verses and the overall context. In Acts 22, Paul recounts his conversion experience to... - [Acts 22:12](https://biblicaltheology.org.uk/acts-22/acts-22-12/38094/): And one Ananias, a deuout man according to the law, hauing a good report of al the Iewes which dwelt there, Acts 22:12 (KJV) This verse is part of the narrative where the apostle Paul recounts his conversion and subsequent mission to spread the Gospel. In Acts 22 Paul is addressing a Jewish crowd in... - [Acts 22:9](https://biblicaltheology.org.uk/acts-22/acts-22-9/38091/): And they that were with me saw indeede the light, and were afraid; but they heard not the voice of him that spake to me. Acts 22:9 (KJV) Prior to this verse Paul recounts his zealous persecution of the followers of Jesus, noting that he had obtained letters from the high priest to arrest Christians... - [Jeremiah 51:58](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-58/30535/): Thus saith the Lord of hosts, The broad walles of Babylon shalbe vtterly broken, and her high gates shal be burnt with fire, and the people shall labour in vaine, and the folke in the fire, and they shall be weary. Jeremiah 51:58 (KJV) The proclamation begins with “Thus saith the LORD of hosts,” a... - [Jeremiah 51:56](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-56/30533/): Because the spoiler is come vpon her, euen vpon Babylon, and her mightie men are taken, euery one of their bowes is broken, for the Lord God of recompenses shall surely requite. Jeremiah 51:56 (KJV) Jeremiah 51:56 is a vivid component of the larger prophetic oracle against Babylon, announcing the city’s imminent destruction. The verse... - [Jeremiah 51:52](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-52/30529/): Wherfore behold, the dayes come, saith the Lord, that I will do iudgment vpon her grauen images, and through all her land the wounded shall grone. Jeremiah 51:52 (KJV) Context: Jeremiah was a prophet who spoke to the people of Judah before and during their exile in Babylon. In his prophecies, Jeremiah foretold judgment against... - [Jeremiah 51:51](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-51/30528/): We are confounded, because wee haue heard reproch, shame hath couered our faces: for strangers are come into the Sanctuaries of the Lords house. Jeremiah 51:51 (KJV) Historical Context: Jeremiah was a prophet whose ministry spanned the final years of the kingdom of Judah and the beginning of the Babylonian exile, when many Judeans were... - [Ezra 5:5](https://biblicaltheology.org.uk/ezra-5/ezra-5-5/21966/): But the eye of their God was vpon the Elders of the Iewes, that they could not cause them to cease, till the matter came to Darius: and then they returned answere by letter concerning this matter. Ezra 5:5 (KJV) Historical Context: The book of Ezra recounts the return of the Jewish exiles from Babylon... - [Ezra 5:4](https://biblicaltheology.org.uk/ezra-5/ezra-5-4/21965/): Then said wee vnto them after this maner, What are the names of the men that make this building? Ezra 5:4 (KJV) The historical setting is the post‑exilic era when the Persian Empire ruled over the former Babylonian territories. After Cyrus the Great issued a decree permitting the Israelites to return and rebuild the temple,... - [Ezra 5:3](https://biblicaltheology.org.uk/ezra-5/ezra-5-3/21964/): At the same time came to them Tatnai, gouernour on this side the Riuer, and Shethar-Boznai, and their companions, and said thus vnto them; Who hath commaunded you to build this house, and to make vp this wall? Ezra 5:3 (KJV) Historical Context: The book of Ezra recounts the story of the Jewish exiles who... - [Ezra 5:2](https://biblicaltheology.org.uk/ezra-5/ezra-5-2/21963/): Then rose vp Zerubbabel the sonne of Shealtiel, and Ieshua the sonne of Iozadak, and began to build the house of God which is at Ierusalem: and with them were the Prophets of God helping them. Ezra 5:2 (KJV) is at Jerusalem: and with them were the prophets of God helping them. Ezra 5:2 (KJV)... - [Ezra 4:22](https://biblicaltheology.org.uk/ezra-4/ezra-4-22/21959/): Take heed now that ye faile not to doe this: why should damage grow to the hurt of the kings? Ezra 4:22 (KJV) Historical Context: The book of Ezra is set after the Babylonian exile, when the Jewish people were permitted to return to Jerusalem and rebuild the temple. Opposition and Interference: Prior to verse... - [Acts 23:4](https://biblicaltheology.org.uk/acts-23/acts-23-4/38116/): And they that stood by, said, Reuilest thou Gods high Priest? Acts 23:4 (KJV) Acts 23:4 is part of the narrative where the apostle Paul is on trial before the Jewish council, the Sanhedrin. He had been brought before them because of his preaching and teaching about Jesus Christ, which had caused controversy among the... - [Acts 22:30](https://biblicaltheology.org.uk/acts-22/acts-22-30/38112/): On the morrow, because he would haue knowen the certaintie wherefore he was accused of the Iewes, he loosed him from his bands, and commanded the chiefe Priests and all their Councill to appeare, and brought Paul downe, and set him before them. Acts 22:30 (KJV) The verse records a pivotal moment in the narrative... - [Acts 22:29](https://biblicaltheology.org.uk/acts-22/acts-22-29/38111/): Then straightway they departed from him which should haue examined him: and the chiefe captaine also was afraid after he knew that he was a Romane, & because he had bound him. Acts 22:29 (KJV) Context: This verse is part of a larger narrative in the Book of Acts, where the apostle Paul is recounting... - [Acts 22:27](https://biblicaltheology.org.uk/acts-22/acts-22-27/38109/): Then the chiefe captaine came; and said vnto him, Tell me, art thou a Romane? He said, Yea. Acts 22:27 (KJV) In this verse we find the Apostle Paul, who had been arrested in Jerusalem, standing before the chief captain, the commander of the Roman troops responsible for maintaining order and security in the city.... - [Acts 22:20](https://biblicaltheology.org.uk/acts-22/acts-22-20/38102/): And when þ blood of thy martyr Steuen was shed, I also was standing by, and consenting vnto his death, and kept the raiment of them that slew him. Acts 22:20 (KJV) This verse is part of a larger passage in the book of Acts where the apostle Paul gives his defense before a Jewish... - [Acts 22:19](https://biblicaltheology.org.uk/acts-22/acts-22-19/38101/): And I said, Lord, they know that I imprisoned, and beat in euery synagogue them that beleeued on thee. Acts 22:19 (KJV) Read the Passage: “And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee.” Context: Acts 22:19 is part of a larger narrative where the... - [Jeremiah 52:11](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-11/30552/): Then he put out the eyes of Zedekiah, and the king of Babylon bound him in chaines, and caried him to Babylon, and put him in prison till the day of his death. Jeremiah 52:11 (KJV) Jeremiah 52 records the final collapse of Jerusalem and the captivity of King Zedekiah by the Babylonians. At the... - [Jeremiah 52:3](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-3/30544/): For through the anger of the Lord it came to passe in Ierusalem and Iudah, till hee had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. Jeremiah 52:3 (KJV) Jeremiah 52 is the final chapter of the book of Jeremiah, summarizing the fall of Jerusalem to the Babylonians around... - [Jeremiah 52:2](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-2/30543/): And hee did that which was euill in the eyes of the Lord, according to all that Iehoiakim had done. Jeremiah 52:2 (KJV) Jeremiah 52:2 concludes the Book of Jeremiah and records the tragic final chapter of Judah’s history. It describes the fall of Jerusalem and the Babylonian captivity, focusing on King Zedekiah, the last... - [Jeremiah 51:64](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-64/30541/): And thou shalt say, Thus shall Babylon sinke, and shall not rise from the euill that I will bring vpon her: and they shall be wearie. Thus farre are the words of Ieremiah. Jeremiah 51:64 (KJV) are the words of Jeremiah. Jeremiah 51:64 (KJV) Context: The book of Jeremiah is a prophetic book in the... - [Jeremiah 51:61](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-61/30538/): And Ieremiah said to Seraiah, When thou commest to Babylon, and shalt see, and shalt read all these words, Jeremiah 51:61 (KJV) Context: The book of Jeremiah contains prophecies given by the prophet Jeremiah concerning the judgment and destruction of Jerusalem and the exile of the Israelites to Babylon. In Jeremiah 51, the focus is... - [Jeremiah 51:59](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-59/30536/): The word which Ieremiah the prophet commanded Seraiah the sonne of Neriah, the sonne of Maaseiah, when he went with Zedekiah the king of Iudah into Babylon, in the fourth yeere of his reigne, and this Seraiah was a quiet prince. Jeremiah 51:59 (KJV) This verse provides historical context and mentions a specific command given... - [Ezra 5:6](https://biblicaltheology.org.uk/ezra-5/ezra-5-6/21967/): The copy of the letter that Tatnai, gouernour on this side the Riuer, and Shethar-Boznai, and his companions the Apharsachites, which were on this side the Riuer, sent vnto Darius the King: Ezra 5:6 (KJV) were on this side the river, sent unto Darius the king: Ezra 5:6 (KJV) Ezra 5:6 belongs to the Book... - [Acts 23:5](https://biblicaltheology.org.uk/acts-23/acts-23-5/38117/): Then said Paul, I wist not, brethren, that hee was the high Prist: For it is written, Thou shalt not speake euill of the ruler of thy people. Acts 23:5 (KJV) This verse is part of a larger narrative in the book of Acts, where the apostle Paul is brought before the council of Jewish... - [Jeremiah 52:19](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-19/30560/): And the basons, and the firepans, and the bolles, and the cauldrons, and the candlestickes, and the spoones, and the cuppes; that which was of golde, in golde, and that which was of siluer, in siluer, tooke the captaine of the guard away: Jeremiah 52:19 (KJV) And the basons, and the firepans, and the bowls,... - [Jeremiah 52:18](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-18/30559/): The cauldrons also, and the shouels, and the snuffers, and the bolles, and the spoones, and all the vessels of brasse wherewith they ministred, tooke they away. Jeremiah 52:18 (KJV) Jeremiah 52 records the destruction of Jerusalem and the captivity of Judah at the hands of the Babylonians. The chapter narrates the final siege laid... - [Jeremiah 52:12](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-12/30553/): Now in the fifth moneth, in the tenth day of the moneth (which was the nineteenth yeere of Nebuchad-rezzar king of Babylon) came Nebuzaradan captaine of the guard, which serued the king of Babylon, into Ierusalem; Jeremiah 52:12 (KJV) Historical Background: Jeremiah 52 recounts the events surrounding the fall of Jerusalem to the Babylonian army... - [Acts 23:12](https://biblicaltheology.org.uk/acts-23/acts-23-12/38124/): And when it was day, certaine of the Iewes banded together, and bound themselues vnder a curse, saying, that they would neither eate nor drinke till they had killed Paul. Acts 23:12 (KJV) The passage in Acts 23:12 records a stark and violent oath taken by a group of Jews who resolved not to eat... - [Acts 23:10](https://biblicaltheology.org.uk/acts-23/acts-23-10/38122/): And when there arose a great dissension, the chiefe captaine fearing lest Paul should haue bene pulled in pieces of them, commanded the souldiers to goe downe, and to take him by force from among them, and to bring him into the castle. Acts 23:10 (KJV) Context: In this passage, the apostle Paul finds himself... - [Jeremiah 52:20](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-20/30561/): The two pillars, one Sea, and twelue brasen bulles, that were vnder the bases, which king Solomon had made in the house of the Lord: the brasse of all these vessels was without weight. Jeremiah 52:20 (KJV) This verse appears in the concluding chapter of Jeremiah, a chapter that records the fall of Jerusalem and... - [Ezra 5:11](https://biblicaltheology.org.uk/ezra-5/ezra-5-11/21972/): And thus they returned vs answere, saying, We are the seruants of the God of heauen and earth, and build the house that was builded these many yeeres agoe, which a great King of Israel builded, and set vp. Ezra 5:11 (KJV) The book of Ezra records the period after the Babylonian exile when King... - [Ezra 5:10](https://biblicaltheology.org.uk/ezra-5/ezra-5-10/21971/): We asked their names also, to certifie thee, that we might write the names of the men that were the chiefe of them. Ezra 5:10 (KJV) Historical Context: The book of Ezra is set during the period when the Jewish exiles were returning from Babylonian captivity to rebuild the temple in Jerusalem. In Ezra chapter... - [Ezra 5:8](https://biblicaltheology.org.uk/ezra-5/ezra-5-8/21969/): Be it knowen vnto the king, that we went into the prouince of Iudea, to the house of the great God, which is builded with great stones, & timber is laied in the wals, and this worke goeth fast on, and prospereth in their hands. Ezra 5:8 (KJV) The book of Ezra records the return... - [Acts 23:22](https://biblicaltheology.org.uk/acts-23/acts-23-22/38134/): So the chiefe captaine then let the yong man depart, and charged him, See thou tell no man, that thou hast shewed these things to me. Acts 23:22 (KJV) So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.... - [Acts 23:18](https://biblicaltheology.org.uk/acts-23/acts-23-18/38130/): So he took him, and brought him to the chiefe captaine, and said, Paul the prisoner called me vnto him, and praied mee to bring this yong man vnto thee, who hath something to say vnto thee. Acts 23:18 (KJV) In Acts 23:18 we encounter the next step in the narrative surrounding the Apostle Paul’s... - [Acts 23:15](https://biblicaltheology.org.uk/acts-23/acts-23-15/38127/): Now therefore ye with the Councill, signifie to the chiefe captaine that he bring him downe vnto you to morrow, as though yee would enquire something more perfectly concerning him: and we, or euer he come neere, are ready to kill him. Acts 23:15 (KJV) The wording presented above is frequently quoted in discussions of... - [Acts 23:14](https://biblicaltheology.org.uk/acts-23/acts-23-14/38126/): And they came to the chiefe Priests and Elders, and said, Wee haue bound our selues vnder a great curse, that wee will eate nothing vntill wee haue slaine Paul. Acts 23:14 (KJV) The New Testament records the events following the ascension of Jesus and the birth of the early Church. In Acts 23 the... - [Acts 23:13](https://biblicaltheology.org.uk/acts-23/acts-23-13/38125/): And they were more then fourtie which had made this conspiracie. Acts 23:13 (KJV) Context: The book of Acts, written by Luke, records the early history of the Christian church and the acts of the apostles after the ascension of Jesus. In Acts 23, the apostle Paul, having been arrested for preaching the gospel, stands... - [Jeremiah 52:23](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-23/30564/): And there were ninetie and sixe pomegranates on a side, and all the pomegranates vpon the networke were an hundreth round about. Jeremiah 52:23 (KJV) and all the pomegranates upon the network were an hundred round about. Jeremiah 52:23 (KJV) Jeremiah 52:23 is found in the last chapter of the book of Jeremiah, which describes... - [Jeremiah 52:21](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-21/30562/): And concerning the pillars, the height of one pillar was eighteene cubites, and a fillet of twelue cubites did compasse it, and the thickenesse thereof was foure fingers: it was hollow. Jeremiah 52:21 (KJV) Jeremiah 52:21 is part of the biblical account describing the destruction of Jerusalem and the temple by the Babylonians. The verse... - [Ezra 6:2](https://biblicaltheology.org.uk/ezra-6/ezra-6-2/21980/): And there was found at Achmetha, in the palace that is in the prouince of the Medes, a rolle, and therein was a record thus written: Ezra 6:2 (KJV) The book of Ezra records the return of the Israelites from Babylonian captivity and the rebuilding of the temple in Jerusalem. This verse highlights a discovery... - [Ezra 6:1](https://biblicaltheology.org.uk/ezra-6/ezra-6-1/21979/): Then Darius the King made a decree, and search was made in the house of the rolles, where the treasures were laide vp in Babylon. Ezra 6:1 (KJV) The book of Ezra is set during the period when the Israelites returned from Babylonian captivity to rebuild the temple in Jerusalem. After the decree of King... - [Ezra 5:17](https://biblicaltheology.org.uk/ezra-5/ezra-5-17/21978/): Now therefore, if it seeme good to the king, let there be search made in the kings treasure house which is there at Babylon, whether it be so that a decree was made of Cyrus the king, to build this house of God at Ierusalem: and let the king send his pleasure to vs concerning... - [Ezra 5:16](https://biblicaltheology.org.uk/ezra-5/ezra-5-16/21977/): Then came the same Sheshbazzar, and laid the foundation of the house of God, which is in Ierusalem. And since that time, euen vntill now, hath it bin in building, & yet it is not finished. Ezra 5:16 (KJV) is in Jerusalem: and since that time even until now hath it been in building, and... - [Ezra 5:15](https://biblicaltheology.org.uk/ezra-5/ezra-5-15/21976/): And said vnto him, Take these vessels, goe, carie them into the temple that is in Ierusalem, and let the house of God be builded in his place. Ezra 5:15 (KJV) The book of Ezra records events following the Babylonian exile, including the return of the Israelites to Jerusalem and the effort to rebuild the... - [Ezra 5:13](https://biblicaltheology.org.uk/ezra-5/ezra-5-13/21974/): But in the first yere of Cyrus the king of Babylon, the same king Cyrus made a decree to build this house of God. Ezra 5:13 (KJV) the same king Cyrus made a decree to build this house of God. Ezra 5:13 (KJV) Historical Context: The book of Ezra is set during the period when... - [Acts 23:30](https://biblicaltheology.org.uk/acts-23/acts-23-30/38142/): And when it was tolde me, how that the Iewes laid waite for the man, I sent straightway to thee, and gaue commandement to his accusers also, to say before thee what they had against him. Farewell. Acts 23:30 (KJV) In this passage the apostle Paul has been arrested in Jerusalem and is standing before... - [Acts 23:29](https://biblicaltheology.org.uk/acts-23/acts-23-29/38141/): Whom I perceiued to be accused of questions of their lawe, but to haue nothing laide to his charge worthy of death or of bonds. Acts 23:29 (KJV) The verse occurs within the larger narrative of Acts that records the Apostle Paul’s encounters with both Jewish and Roman authorities. In Acts 23 Paul is seized... - [Acts 23:28](https://biblicaltheology.org.uk/acts-23/acts-23-28/38140/): And when I would haue knowen the cause wherefore they accused him, I brought him foorth into their Council. Acts 23:28 (KJV) This verse is found in the Book of Acts, which records the early history of the Christian church and the spread of the Gospel. In this verse, the Roman tribune, Claudius Lysias, is... - [Acts 23:27](https://biblicaltheology.org.uk/acts-23/acts-23-27/38139/): This man was taken of the Iewes and should haue beene killed of them: Then came I with an armie, and rescued him, hauing vnderstood that he was a Romane. Acts 23:27 (KJV) In this passage the apostle Paul, a Roman citizen, was under arrest in Jerusalem. After learning of a plot by some Jewish... - [Acts 23:24](https://biblicaltheology.org.uk/acts-23/acts-23-24/38136/): And prouide them beasts, that they may set Paul on, and bring him safe vnto Felix the gouernour. Acts 23:24 (KJV) Acts 23:24 records the moment when the Roman commander, Claudius Lysias, arranged for the Apostle Paul’s safe transfer to the governor Felix in Caesarea. The surrounding verses, Acts 23:23‑24, show that Lysias called two... - [Acts 23:23](https://biblicaltheology.org.uk/acts-23/acts-23-23/38135/): And he called vnto him two Centurions, saying, Make ready two hundred souldiers to goe to Cesarea, and horsemen threescore and ten, and spearemen two hundred, at the third houre of the night. Acts 23:23 (KJV) And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen... - [Jeremiah 52:30](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-30/30571/): In the three and twentith yeere of Nebuchad-rezzar, Nebuzar-adan the captaine of the guard, caried away captiue of the Iewes seuen hundreth fortie and fiue persons: all the persons were foure thousand and sixe hundreth. Jeremiah 52:30 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah.... - [Jeremiah 52:29](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-29/30570/): In the eighteenth yeere of Nebuchad-rezzar hee caried away captiue from Ierusalem eight hundredth, thirtie and two persons. Jeremiah 52:29 (KJV) Jeremiah 52:29 belongs to the closing chapter of the book of Jeremiah, a work that records the prophetic warnings and the tragic events of the Babylonian exile. The verse records a specific deportation that... - [Jeremiah 52:28](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-28/30569/): This is the people whom Nebuchad-rezzar caried away captiue in the seuenth yeere, three thousand Iewes and three and twentie. Jeremiah 52:28 (KJV) Context: Jeremiah 52 records the fall and destruction of Jerusalem by the Babylonian king Nebuchadnezzar. The chapter describes the siege, capture, and devastation of Jerusalem, including the destruction of the temple and... - [Jeremiah 52:27](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-27/30568/): And the king of Babylon smote them, and put them to death in Riblah, in the land of Hamath: thus Iudah was caried away captiue out of his owne land. Jeremiah 52:27 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament that contains prophecies and narratives concerning the fall of... - [Jeremiah 52:25](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-25/30566/): Hee tooke also out of the citie an Eunuch, which had the charge of the men of warre, and seuen men of them that were neere the kings person which were found in the citie, and the principall Scribe of the host, who mustered the people of the land, and threescore men of the people... - [Ezra 6:10](https://biblicaltheology.org.uk/ezra-6/ezra-6-10/21988/): That they may offer sacrifices of sweet sauours vnto the God of heauen, and pray for the life of the king, and of his sonnes. Ezra 6:10 (KJV) The book of Ezra records the period when the Israelites returned from Babylonian exile. By the decree of King Cyrus of Persia the people were permitted to... - [Ezra 6:8](https://biblicaltheology.org.uk/ezra-6/ezra-6-8/21986/): Moreouer I make a decree, what ye shall doe to the Elders of these Iewes, for the building of this house of God: that of the kings goods, euen of the tribute beyond the riuer, forthwith expences be giuen vnto these men, that they be not hindered. Ezra 6:8 (KJV) The book of Ezra tells... - [Ezra 6:5](https://biblicaltheology.org.uk/ezra-6/ezra-6-5/21983/): And also let the golden, and siluer vessels of the house of God, which Nebuchadnezzar tooke foorth out of the temple which is at Ierusalem, and brought vnto Babylon, be restored, and brought againe vnto the temple which is at Ierusalem, euery one to his place, and place them in the house of God. Ezra... - [Acts 24:11](https://biblicaltheology.org.uk/acts-24/acts-24-11/38158/): Because that thou mayest vnderstand, that there are yet but twelue dayes, since I went vp to Hierusalem for to worship. Acts 24:11 (KJV) Paul had arrived in Jerusalem after completing his third missionary journey, and upon his arrival he was falsely accused of bringing a Gentile into the temple and thereby defiling the holy... - [Acts 24:10](https://biblicaltheology.org.uk/acts-24/acts-24-10/38157/): Then Paul, after that the gouernour had beckened vnto him to speake, answered, Forasmuch as I know that thou hast been of many yeeres a Iudge vnto this nation, I do the more cheerefully answere for my selfe: Acts 24:10 (KJV) In this chapter the apostle Paul is brought before Felix, the Roman governor of... - [Acts 24:9](https://biblicaltheology.org.uk/acts-24/acts-24-9/38156/): And the Iewes also assented, saying that these things were so. Acts 24:9 (KJV) This verse is part of the narrative in Acts 24 where the apostle Paul is on trial before Felix, the Roman governor, after being accused by the Jewish religious leaders. The Jews presented their case against Paul, and now it is... - [Acts 24:7](https://biblicaltheology.org.uk/acts-24/acts-24-7/38154/): But the chiefe captaine Lysias came vpon vs, and with great violence tooke him away out of our hands: Acts 24:7 (KJV) But the chief captain Lysias came upon us, and with great violence took him away out of our hands, Acts 24:7 (KJV) In Acts 24:7 the apostle Paul is on trial before Felix,... - [Acts 24:4](https://biblicaltheology.org.uk/acts-24/acts-24-4/38151/): Notwithstanding, that I be not farther tedious vnto thee, I pray thee, that thou wouldest heare vs of thy clemencie a few words. Acts 24:4 (KJV) Acts 24:4 records a moment in the trial of the apostle Paul before the Roman governor Felix. The high priest Ananias and a group of Jewish elders had brought... - [Acts 23:35](https://biblicaltheology.org.uk/acts-23/acts-23-35/38147/): I will heare thee, said hee, when thine accusers are also come. And hee commanded him to be kept in Herods iudgement hall. Acts 23:35 (KJV) The verse presented reads, “I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.” The surrounding... - [Acts 23:32](https://biblicaltheology.org.uk/acts-23/acts-23-32/38144/): On the morow, they left the horsemen to goe with him, and returned to the castle. Acts 23:32 (KJV) The verse cited above is presented in the study, but careful examination of the King James Version shows that Acts 23:32 actually reads, “And when the next day they set out, the soldiers took him, and... - [Lamentations 1:10](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-10/30609/): The aduersarie hath spread out his hand vpon all her pleasant things: for she hath seene that the heathen entred into her Sanctuarie, whom thou didst command that they should not enter into thy congregation. Lamentations 1:10 (KJV) Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah. It records the deep... - [Lamentations 1:8](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-8/30607/): Ierusalem hath grieuously sinned, therefore she is remoued: all that honoured her, despise her, because they haue seene her nakednesse: yea, shee sigheth and turneth backward. Lamentations 1:8 (KJV) Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah. It records his lament and mourning over the destruction of Jerusalem and... - [Lamentations 1:5](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-5/30604/): Her aduersaries are the chiefe, her enemies prosper: for the Lord hath afflicted her; for the multitude of her transgressions, her children are gone into captiuitie before the enemie. Lamentations 1:5 (KJV) Historical Context: The Book of Lamentations was written by the prophet Jeremiah, who witnessed the destruction of Jerusalem by the Babylonians in 586... - [Jeremiah 52:34](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-34/30575/): And for his diet, there was a continuall diet giuen him of the king of Babylon, euery day a portion vntill the day of his death, all the dayes of his life. Jeremiah 52:34 (KJV) And for his diet, there was a continual diet given him of the king of Babylon, every day a portion... - [Jeremiah 52:33](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-33/30574/): And changed his prison garments: and hee did continually eate bread before him all the dayes of his life. Jeremiah 52:33 (KJV) This verse is found at the end of the Book of Jeremiah, which chronicles the prophecies and life of the prophet Jeremiah during the tumultuous period leading up to and following the destruction... - [Ezekiel 26:2](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-2/31394/): “Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste” Historical Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the... - [Ezekiel 25:17](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-17/31392/): “And I will execute great vengeance upon them with furious rebukes, and they shall know that I am the LORD, when I shall lay my vengeance upon them.” It’s important to understand the context of this verse within the book of Ezekiel to grasp its meaning fully. Ezekiel was a prophet who lived during the... - [Ezekiel 25:16](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-16/31391/): “Therefore thus saith the Lord GOD; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.” Historical and Contextual Background:Ezekiel was a prophet who lived during the time of the Babylonian exile of Israel. He received his prophecies from God... - [Ezekiel 25:13](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-13/31389/): “Therefore thus saith the Lord God; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.” Certainly! Here is a Bible study on Verse: “Therefore thus saith the Lord God;... - [Ezekiel 27:2](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-2/31415/): “Now, thou son of man, take up a lamentation for Tyrus;” Certainly! Here’s a Bible study on Ezekiel 27:2 (KJV) says: "Now, thou son of man, take up a lamentation for Tyrus." Historical Context:Ezekiel was a prophet during the Babylonian exile. In this chapter, he delivers a message of judgment against the city of Tyre,... - [Ezekiel 27:11](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-11/31424/): “The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.” Ezekiel 27 is a chapter in the Book of Ezekiel, where the prophet delivers a message of lamentation and mourning... - [Ezekiel 27:9](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-9/31422/): “The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy thy merchandise.” This verse is a part of a prophecy given by the prophet Ezekiel concerning the downfall of the city of Tyre, a prominent trading port... - [Ezekiel 27:8](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-8/31421/): “Ezekiel 27:8 (KJV): The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots.” Context:To understand the significance of this verse, it’s essential to have some context. Tyre was renowned for its maritime power, trading network, and wealth. The city of Zidon was known for... - [Ezekiel 27:7](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-7/31420/): “Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile, when the Israelites were taken captive by King Nebuchadnezzar. The prophet... - [Ezekiel 27:6](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-6/31419/): “Of the oaks of Bashan have they made thine oars; the company of the Ashurites have made thy benches of ivory, brought out of the isles of Chittim.” Historical Context:Ezekiel was a prophet who ministered to the exiles in Babylon during the sixth century BCE. The book of Ezekiel contains messages of judgement and restoration... - [Ezekiel 27:5](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-5/31418/): “They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and visions given to the prophet Ezekiel during the time of the Babylonian exile. In Ezekiel 27,... - [Ezekiel 27:4](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-4/31417/): “Thy borders are in the midst of the seas, thy builders have perfected thy beauty.” Historical Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC. This specific verse is part of a prophecy against the city of Tyre, a major Phoenician port and trading hub. Symbolic Language:In... - [Ezekiel 27:3](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-3/31416/): “And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord God; O Tyrus, thou hast said, I am of perfect beauty.” Historical context:The book of Ezekiel is set during the time of the Babylonian exile when... - [Ezekiel 27:26](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-26/31439/): “Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas.” Context and Background:The Book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel. It contains prophecies and messages from God to the Israelites during their exile in Babylon. Ezekiel... - [Ezekiel 27:25](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-25/31438/): “The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas.” Context and Background:Ezekiel 27 is a chapter dedicated to lamenting the fall of Tyre, a prominent Phoenician city known for its wealth, maritime trade, and influence. The prophet Ezekiel delivers... - [Ezekiel 27:24](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-24/31437/): “These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.” Context:Ezekiel 27:24 is part of a larger passage in the book of Ezekiel where the prophet delivers a message of lamentation over the downfall... - [Ezekiel 27:23](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-23/31436/): “Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.” Context:In this verse, the prophet Ezekiel is delivering a message from God concerning Tyre, a prominent trading city in ancient times. The chapter as a whole describes the grandeur and prosperity of Tyre and its relationships with various nations. To... - [Ezekiel 27:21](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-21/31434/): “Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.” Context:This verse is part of a larger passage in the Book of Ezekiel where the prophet receives a message from God concerning the downfall of the city of Tyre. In verse 21,... - [Ezekiel 27:18](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-18/31431/): “Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains messages and visions from God delivered through the prophet Ezekiel to the exiled Israelites... - [Ezekiel 27:17](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-17/31430/): “Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.” Historical Context:Ezekiel was a prophet who prophesied to the people of Judah during the Babylonian exile. This particular chapter, Ezekiel 27, contains a lamentation against the city of Tyre,... - [Ezekiel 27:15](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-15/31428/): “The men of Dedan were thy merchants; many isles were the merchandise of thine hand: they brought thee for a present horns of ivory and ebony.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was among the Israelites who were exiled to Babylon. In his prophecies, Ezekiel warned... - [Ezekiel 27:13](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-13/31426/): “Ezekiel 27:13 (KJV): Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.” In this verse, the prophet Ezekiel is delivering a message from God to the city of Tyre. The chapter as a whole describes the downfall of Tyre, a prosperous maritime trading... - [Ezekiel 28:13](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-13/31461/): “Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou... - [Ezekiel 28:5](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-5/31453/): “By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches.” Context:The book of Ezekiel contains prophecies given by the prophet Ezekiel during the Babylonian exile. In this particular chapter, Ezekiel is speaking a lamentation against the king of Tyre, but it also... - [Ezekiel 28:2](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-2/31450/): “Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as... - [Ezekiel 28:1](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-1/31449/): “The word of the Lord came again unto me, saying,” Context:Ezekiel 28 is a prophetic chapter in the book of Ezekiel. In this chapter, the prophet receives a message from the Lord to address the ruler of Tyre, who symbolizes the pride and arrogance of human kings and leaders. Through this message, God declares judgment... - [Ezekiel 27:36](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-36/31448/): “The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.” Context:Ezekiel 27 is a prophecy concerning the downfall of the city of Tyre, a major trading hub during ancient times. God spoke through the prophet Ezekiel, declaring judgment upon Tyre for its pride, arrogance, and... - [Ezekiel 27:35](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-35/31447/): “All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance.” Context and Background:Ezekiel 27 is a chapter that focuses on a lamentation against the city of Tyre. The chapter vividly describes the wealth, commerce, and prominence of the city, but... - [Ezekiel 27:33](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-33/31445/): “When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.” This verse is part of a larger passage in Ezekiel 27 where the prophet delivers a lamentation against the city of Tyre. Tyre was... - [Ezekiel 27:29](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-29/31442/): “And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land.” Historical Context:The book of Ezekiel is a prophetic book in the Old Testament, and this particular verse is part of a prophecy against Tyre, a prominent coastal city... - [Ezekiel 27:28](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-28/31441/): “Ezekiel 27:28 (KJV): The suburbs shall shake at the sound of the cry of thy pilots.” Context:Ezekiel 27 is a chapter in the book of Ezekiel that contains a lamentation against Tyre, a prominent seafaring city of that time. The chapter vividly describes Tyre’s wealth, trade, and downfall. Verse 28 is a part of this... - [Ezekiel 27:27](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-27/31440/): “Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy... - [Ezekiel 29:5](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-5/31478/): “5 And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven.” Ezekiel 29:5 is... - [Ezekiel 29:4](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-4/31477/): “But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.” Context:Ezekiel was a prophet who was taken into... - [Ezekiel 29:3](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-3/31476/): “Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile, a... - [Ezekiel 29:2](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-2/31475/): “Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt” Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BCE. He received numerous prophecies from God, including messages concerning the nations surrounding Israel. In Ezekiel 29, the focus is... - [Ezekiel 29:1](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-1/31474/): “In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came unto me, saying,” Certainly! Here’s a Bible study on Verse: “In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came unto me, saying,”... - [Ezekiel 28:23](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-23/31471/): “For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the Lord.” Context and Background: Ezekiel 28 is a prophetic passage where the prophet addresses the king... - [Ezekiel 28:22](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-22/31470/): “And say, Thus saith the Lord God; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall have executed judgments in her, and shall be sanctified in her.” Context:The book of Ezekiel is a prophetic book... - [Ezekiel 28:21](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-21/31469/): “Son of man, set thy face against Zidon, and prophesy against it.” Context:In the book of Ezekiel, the prophet is called to deliver messages of judgment against various nations, including the city of Tyre. In this specific verse, the focus is on Zidon (or Sidon), which was a prominent coastal city in ancient Phoenicia. Son... - [Ezekiel 28:20](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-20/31468/): “Again the word of the Lord came unto me, saying,” Context:In this verse, the prophet Ezekiel is receiving a message from the Lord. It’s important to note that the preceding verses in Ezekiel 28 contain a prophecy against the king of Tyre, but starting from verse 11, the language transitions from addressing the earthly king... - [Ezekiel 28:17](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-17/31465/): “Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.” Context:Before diving into the verse itself, it’s important to understand the context in which it appears. In Ezekiel... - [Ezekiel 30:15](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-15/31509/): “And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains messages from God to the exiled Israelites in Babylon. In this particular chapter, Ezekiel delivers a message of judgment against... - [Ezekiel 30:13](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-13/31507/): “Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.” Historical context:During Ezekiel’s time, Egypt was a powerful nation... - [Ezekiel 30:10](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-10/31504/): “Thus saith the Lord GOD; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.” In this verse, the prophet Ezekiel is conveying a message from the Lord God regarding Egypt and its impending judgment. To fully understand this verse, it’s helpful to consider its historical context... - [Ezekiel 30:8](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-8/31502/): “And they shall know that I am the Lord, when I have set a fire in Egypt, and when all her helpers shall be destroyed.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the exiled Israelites in Babylon. Ezekiel prophesied about the judgment that... - [Ezekiel 30:7](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-7/31501/): “And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.” Context:In this verse, the prophet Ezekiel is delivering a message from the Lord concerning the impending judgment and desolation that would come upon Egypt. To fully understand... - [Ezekiel 30:3](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-3/31497/): “For the day is near, even the day of the Lord is near, a cloudy day; it shall be the time of the heathen.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel was a prophet during the Babylonian exile. The Lord called Ezekiel to be a watchman over Israel,... - [Ezekiel 29:15](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-15/31488/): “It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.” Context:The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages of the prophet Ezekiel to... - [Ezekiel 29:13](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-13/31486/): “Yet thus saith the Lord GOD; At the end of forty years will I gather the Egyptians from the people whither they were scattered.” This verse is a part of a prophecy given by the prophet Ezekiel concerning Egypt. To understand the context and significance of this verse, we need to explore the surrounding verses... - [Ezekiel 29:10](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-10/31483/): “Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages... - [Ezekiel 29:8](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-8/31481/): “Therefore thus saith the Lord GOD; Behold, I will bring a sword upon thee, and cut off man and beast out of thee.” This verse is a part of a larger prophecy given by the prophet Ezekiel concerning the judgment of Egypt. In this specific verse, the Lord, through the prophet Ezekiel, is declaring His... - [Ezekiel 29:6](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-6/31479/): “And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.” Context:The book of Ezekiel contains prophecies given by God to the prophet Ezekiel during the time of the Babylonian exile. In this particular verse, God is addressing Egypt and... - [Ezekiel 30:26](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-26/32044/): “And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.” Context:Ezekiel 30 is a chapter that contains prophecies of judgment against various nations, including Egypt. The nation of Egypt was a prominent power in the ancient world, and its actions often... - [Ezekiel 31:10](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-10/31529/): “Therefore thus saith the Lord God; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;” Context:Ezekiel 31 contains a prophecy against Pharaoh, the king of Egypt. In this chapter, the Lord compares Pharaoh to a majestic... - [Ezekiel 31:9](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-9/31528/): “I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.” Ezekiel 31:9 is part of a larger prophecy given by the prophet Ezekiel concerning the downfall and judgment of Pharaoh, the king of Egypt. This particular verse uses... - [Ezekiel 31:2](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-2/31521/): “Ezekiel 31:2 (KJV): Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?” Context and Background:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. The book contains messages from God to the exiled... - [Ezekiel 31:1](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-1/31520/): “And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying,” Context:The book of Ezekiel is part of the Old Testament and contains prophecies and visions received by the prophet Ezekiel. This particular verse serves as... - [Ezekiel 30:25](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-25/31519/): “But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the Lord when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.” Ezekiel 30:25... - [Ezekiel 30:24](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-24/31518/): “And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh’s arms, and he shall groan before him with the groanings of a deadly wounded man.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains prophecies and... - [Ezekiel 30:23](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-23/31517/): “Ezekiel 30:23 (KJV): And I will scatter the Egyptians among the nations, and will disperse them through the countries.” Context:In this verse, the prophet Ezekiel is conveying a message from God concerning Egypt. Throughout the book of Ezekiel, the prophet received numerous prophecies and visions regarding various nations, including Egypt. At the time of Ezekiel’s... - [Ezekiel 30:21](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-21/31515/): “Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received... - [Ezekiel 30:20](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-20/31514/): “And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,” This verse is part of the larger context of the Book of Ezekiel, which contains prophecies given by the prophet Ezekiel to the Israelites during... - [Ezekiel 30:19](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-19/31513/): “Thus will I execute judgments in Egypt: and they shall know that I am the LORD” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains a series of prophecies and visions that God revealed to the prophet Ezekiel. In chapter 30, Ezekiel prophesies against Egypt, which was a significant... - [Ezekiel 32:10](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-10/31547/): “Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.” Historical Context:The book of Ezekiel is set during the time... - [Ezekiel 32:8](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-8/31545/): “All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord God.” Historical and Contextual Background:Ezekiel was a prophet who lived during the Babylonian exile when the people of Judah were taken captive to Babylon. The book of Ezekiel contains prophecies given to the exiles,... - [Ezekiel 32:7](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-7/31544/): “And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.” Certainly! Here is a Bible study on Ezekiel 32:7 (KJV) says, "And when I shall put thee out, I will cover... - [Ezekiel 32:6](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-6/31543/): “I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.” Context:To understand this verse better, it’s important to consider the context in which it was written. Ezekiel was a prophet who ministered during the time of the Babylonian exile. He was... - [Ezekiel 32:5](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-5/31542/): “And I will lay thy flesh upon the mountains, and fill the valleys with thy height.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and this particular chapter, Ezekiel 32, contains a prophecy of judgment against Pharaoh, the king of Egypt. In this verse, God is pronouncing a judgment upon Pharaoh... - [Ezekiel 32:4](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-4/31541/): “Then will I leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.” Context and Background:The book of Ezekiel is a prophetic book in the Old... - [Ezekiel 32:2](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-2/31539/): “Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.” Historical Context:The book... - [Ezekiel 31:15](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-15/31534/): “Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.”... - [Ezekiel 31:14](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-14/31533/): “To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst... - [Ezekiel 31:12](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-12/31531/): “Strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.”... - [Ezekiel 32:28](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-28/31565/): “Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel received visions and messages from God concerning the judgment and restoration of Israel and other nations. In chapter... - [Ezekiel 32:26](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-26/31564/): “There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.” Context:This verse is part of a larger passage in the book of Ezekiel, where the prophet receives a message from the Lord... - [Ezekiel 32:24](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-24/31561/): “There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.”... - [Ezekiel 32:23](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-23/31560/): “Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.” Certainly! Here’s a Bible study on Ezekiel 32:23 (KJV) says: "Whose graves are set in the sides of the pit,... - [Ezekiel 32:21](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-21/31558/): “The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.” Certainly! Here is a Bible study on Ezekiel 32:21 (KJV) says: "The strong among the mighty shall speak to him out of the midst... - [Ezekiel 32:20](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-20/31557/): “They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.” Historical Context:Ezekiel was a prophet who lived during the time of the Babylonian exile, when the nation of Judah was taken captive by the Babylonians. Ezekiel prophesied against various... - [Ezekiel 32:19](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-19/31556/): “Ezekiel 32:19 (KJV): Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.” Context:In this verse, the prophet Ezekiel is delivering a message from the Lord concerning the downfall of the great nation of Egypt. Throughout the previous verses in Ezekiel 32, the prophet uses vivid and poetic language to... - [Ezekiel 32:17](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-17/31554/): “In the twelfth year, in the first month, in the fifteenth day of the month, the word of the LORD came unto me, saying,” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile when the people of Judah were taken captive by King Nebuchadnezzar and were living in Babylon. Ezekiel,... - [Ezekiel 32:16](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-16/31553/): “This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord God.” Context:The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet called by God to deliver... - [Ezekiel 32:15](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-15/31552/): “When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the Lord.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains visions and... - [Ezekiel 32:11](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-11/31548/): “For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee.” Context:Ezekiel was a prophet who ministered to the exiled Israelites during the Babylonian captivity. In this particular chapter, Ezekiel delivers a lamentation against Egypt, using imagery of a powerful nation’s downfall. Historical Background:Egypt was a prominent nation during... - [Ezekiel 32:32](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-32/32046/): “For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord God.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by... - [Ezekiel 33:17](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-17/31585/): “Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.” Context:The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet and priest who lived during the Babylonian exile. God called Ezekiel to deliver messages to... - [Ezekiel 33:12](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-12/31580/): “Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to... - [Ezekiel 33:9](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-9/31577/): “Ezekiel 33:9 (KJV): Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.” This verse is part of a larger passage where the prophet Ezekiel is commissioned by God to be a... - [Ezekiel 33:7](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-7/31575/): “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.” Context and Background:Ezekiel was a prophet who lived during the time of the Babylonian exile. God called him to be a watchman, someone who... - [Ezekiel 33:6](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-6/31574/): “But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.” Context:Ezekiel was a prophet who ministered to the... - [Ezekiel 33:5](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-5/31573/): “He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.” Certainly! Here is a Bible study on Ezekiel 33:5 (KJV) says, “He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But... - [Ezekiel 33:4](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-4/31572/): “Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.” Certainly! Here is a Bible study on Ezekiel 33:4 (KJV) says, “Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come,... - [Ezekiel 33:1](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-1/31569/): “Again the word of the LORD came unto me, saying,” Context:This verse marks the beginning of a new message or revelation received by the prophet Ezekiel from the Lord. To gain a deeper understanding of this verse, it is helpful to consider the context in which it is situated. Ezekiel was a prophet who ministered... - [Ezekiel 32:31](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-31/31568/): “Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.” Certainly! Here’s a Bible study on Ezekiel 32:31 (KJV) says: "Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain... - [Ezekiel 32:29](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-29/31566/): “There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.” Passage Context:Ezekiel 32:29 is part of a prophetic oracle against Pharaoh, the ruler of Egypt. In this... - [Ezekiel 33:33](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-33/31601/): “And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.” Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon. God called Ezekiel to be a watchman, warning the people of impending judgement if they did not repent and turn back to... - [Ezekiel 33:32](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-32/31600/): “And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.” Historical Context:Ezekiel was a prophet of God who lived during the Babylonian exile. The people of Israel had been unfaithful... - [Ezekiel 33:28](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-28/31596/): “Ezekiel 33:28 (KJV): For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.” Context:To better understand this verse, it’s important to consider the broader context of the book of Ezekiel. The prophet Ezekiel was called by... - [Ezekiel 33:27](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-27/31595/): “Say thou thus unto them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die... - [Job 13:18](https://biblicaltheology.org.uk/job-13/job-13-18/23060/): “Behold now, I have ordered my cause; I know that I shall be justified.” Context:The book of Job is a profound exploration of human suffering and the question of why the righteous sometimes experience hardship. Job, a righteous and blameless man, undergoes intense suffering and loses everything he had, including his family, wealth, and health.... - [Job 13:17](https://biblicaltheology.org.uk/job-13/job-13-17/23058/): “Hear diligently my speech, and my declaration with your ears.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, experiences severe afflictions, losing his wealth, children, and health. Throughout the book, Job engages in a dialogue with his friends, seeking answers to his... - [Job 13:15](https://biblicaltheology.org.uk/job-13/job-13-15/23055/): “Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.” Context:The book of Job tells the story of a righteous man named Job who faced immense suffering and loss. Job’s friends came to comfort him, but they also questioned why he was experiencing such difficulties. In... - [Job 13:14](https://biblicaltheology.org.uk/job-13/job-13-14/23054/): “Wherefore do I take my flesh in my teeth, and put my life in mine hand?” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous and blameless man, experiences a series of intense trials and tribulations, including the loss of his wealth, children, and health.... - [Job 13:13](https://biblicaltheology.org.uk/job-13/job-13-13/23052/): “Hold your peace, let me alone, that I may speak, and let come on me what will.” Context:The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, undergoes immense trials, losing his wealth, health, and even his children. In this verse, Job expresses his desire... - [Job 14:11](https://biblicaltheology.org.uk/job-14/job-14-11/23086/): “As the waters fail from the sea, and the flood decayeth and drieth up” Context:The Book of Job is a poetic and philosophical exploration of human suffering and God’s sovereignty. Job, a righteous man, experiences immense loss and physical affliction, leading him to question the nature of his suffering and seek answers from God. Throughout... - [Job 14:10](https://biblicaltheology.org.uk/job-14/job-14-10/23085/): “But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?” Context: The book of Job is a profound exploration of the nature of suffering and the questions it raises about God’s justice and human existence. Job, a righteous man, undergoes severe trials and losses, leading him to question the... - [Job 14:7](https://biblicaltheology.org.uk/job-14/job-14-7/23081/): “For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.” Job 14:7 (KJV):For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. This... - [Job 14:5](https://biblicaltheology.org.uk/job-14/job-14-5/23079/): “Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass.” Context:The book of Job is a profound exploration of the problem of suffering and the mystery of God’s ways. Job, a man who is righteous and upright, goes through extreme trials and losses,... - [Job 14:1](https://biblicaltheology.org.uk/job-14/job-14-1/23075/): “Man that is born of a woman is of few days, and full of trouble.” This verse is part of a larger dialogue between Job and his friends, where they discuss the nature of human life and the hardships Job is experiencing. Job, a righteous and blameless man, has been struck by severe afflictions, losing... - [Job 13:27](https://biblicaltheology.org.uk/job-13/job-13-27/23072/): “Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.” Job 13:27 (KJV): “Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.” Context of... - [Job 13:25](https://biblicaltheology.org.uk/job-13/job-13-25/23070/): “Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?” This verse is part of a larger passage in the Book of Job where Job is engaged in a conversation with his friends. In this dialogue, Job is expressing his frustration and anguish while seeking to understand the reasons... - [Job 15:7](https://biblicaltheology.org.uk/job-15/job-15-7/23104/): “Art thou the first man that was born? or wast thou made before the hills?” Certainly! Let’s explore Job 15:7 from the King James Version of the Bible. The verse you referenced, Job 15:7 (KJV), states: In this verse, Eliphaz the Temanite is speaking to Job. Eliphaz is one of Job’s three friends who came... - [Job 15:6](https://biblicaltheology.org.uk/job-15/job-15-6/23103/): “Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.” Context:The book of Job is a profound exploration of human suffering and the ways in which we grapple with questions of justice, God’s sovereignty, and the nature of suffering. Job, a blameless and upright man, is subjected to immense trials,... - [Job 15:4](https://biblicaltheology.org.uk/job-15/job-15-4/23101/): “Yea, thou castest off fear, and restrainest prayer before God.” Job 15:4 (KJV) says: “Yea, thou castest off fear, and restrainest prayer before God.” This verse is part of a speech given by Eliphaz the Temanite, one of Job’s friends, as they engaged in a series of dialogues concerning Job’s suffering. Eliphaz, along with Bildad... - [Job 15:2](https://biblicaltheology.org.uk/job-15/job-15-2/23099/): “Should a wise man utter vain knowledge, and fill his belly with the east wind?” In this verse, Eliphaz, one of Job’s friends, speaks to him. Eliphaz’s words are part of a larger conversation between Job and his friends that spans several chapters. Eliphaz, Bildad, and Zophar take turns trying to offer their perspectives on... - [Job 15:1](https://biblicaltheology.org.uk/job-15/job-15-1/23098/): “Then answered Eliphaz the Temanite, and said:” This verse serves as the opening line of a speech delivered by Eliphaz, one of Job’s friends who came to comfort him during his time of suffering. Eliphaz, along with Bildad and Zophar, engages in a series of dialogues with Job throughout the book of Job. Each of... - [Job 14:22](https://biblicaltheology.org.uk/job-14/job-14-22/23097/): “He cometh forth like a flower and is cut down: he fleeth also as a shadow and continueth not.” I apologize for the confusion, but the Bible does not contain a verse numbered Job 14:22 in the King James Version (KJV). The book of Job in the KJV has a total of 42 chapters, and... - [Job 14:20](https://biblicaltheology.org.uk/job-14/job-14-20/23095/): “Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.” Verse: “Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.” Context: The book of Job is a profound exploration of the problem of human suffering and the nature of God’s... - [Job 14:19](https://biblicaltheology.org.uk/job-14/job-14-19/23094/): “The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.” Certainly! Here’s a Bible study on Job 14:19 (KJV) says: “The waters wear the stones: thou washest away the things which grow out of the dust of the earth;... - [Job 14:16](https://biblicaltheology.org.uk/job-14/job-14-16/23091/): “For now thou numberest my steps: dost thou not watch over my sin?” Certainly! Here’s a Bible study on Verse: “For now thou numberest my steps: dost thou not watch over my sin?” (Job 14:16, KJV) Context and Background:The book of Job is a profound exploration of the problem of human suffering and the nature... - [Job 14:13](https://biblicaltheology.org.uk/job-14/job-14-13/23088/): “O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!” Context: The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. Job, a man of... - [Job 15:25](https://biblicaltheology.org.uk/job-15/job-15-25/23122/): “For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.” Context:The book of Job is known for its exploration of human suffering and the question of why the righteous suffer. Job, a man of great integrity, experienced extreme loss and affliction, leading him to question God’s justice. In this particular verse,... - [Job 15:23](https://biblicaltheology.org.uk/job-15/job-15-23/23120/): “He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.” Job 15:23 is part of the dialogue between Job and his friends, specifically Eliphaz the Temanite. Eliphaz is responding to Job’s lamentations and attempts to convince Job that his suffering is a result of... - [Job 15:22](https://biblicaltheology.org.uk/job-15/job-15-22/23119/): “He believeth not that he shall return out of darkness, and he is waited for of the sword.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, undergoes intense trials and suffers greatly. Eliphaz, along with two other friends, comes to comfort and counsel... - [Job 15:20](https://biblicaltheology.org.uk/job-15/job-15-20/23117/): “The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.” Context:The book of Job is a poetic dialogue between Job and his friends as they try to make sense of his suffering. Eliphaz, one of Job’s friends, speaks the words recorded in Job 15:20. Eliphaz mistakenly... - [Job 15:18](https://biblicaltheology.org.uk/job-15/job-15-18/23115/): “Which wise men have told from their fathers, and have not hid it.” This verse is part of a response by Eliphaz, one of Job’s friends, as they engage in a series of dialogues throughout the Book of Job. Eliphaz is trying to refute Job’s arguments and convince him that his suffering is a result... - [Job 15:17](https://biblicaltheology.org.uk/job-15/job-15-17/23114/): “I will show thee, hear me; and that which I have seen I will declare” Certainly! Let’s delve into a Bible study on Job 15:17 from the King James Version (KJV) of the Bible. The verse in question reads as follows: Context is crucial to understanding the meaning of a particular verse, so let’s explore... - [Job 15:15](https://biblicaltheology.org.uk/job-15/job-15-15/23112/): “Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.” Certainly! Here’s a Bible study on Job 15:15 (KJV) states: “Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.” Context:The book of Job is known for its exploration of the... - [Job 15:12](https://biblicaltheology.org.uk/job-15/job-15-12/23109/): “Why doth thine heart carry thee away? and what do thy eyes wink at,” Job 15:12 (KJV): The book of Job is a profound exploration of the problem of human suffering and the search for answers to life’s difficult questions. Job, the central character, undergoes severe trials and tribulations, losing his possessions, health, and even... - [Job 15:11](https://biblicaltheology.org.uk/job-15/job-15-11/23108/): “Are the consolations of God small with thee? is there any secret thing with thee?” This verse is part of a speech delivered by Eliphaz the Temanite, one of Job’s friends, in response to Job’s lamentations and complaints. Eliphaz, along with two other friends, Bildad and Zophar, came to comfort Job during his time of... - [Job 15:9](https://biblicaltheology.org.uk/job-15/job-15-9/23106/): “What knowest thou, that we know not? what understandest thou, which is not in us?” This verse is part of a larger conversation between Job and his friends, specifically Eliphaz the Temanite. In the book of Job, Job is going through immense suffering and is questioning the reasons behind his afflictions. His friends come to... - [Job 16:2](https://biblicaltheology.org.uk/job-16/job-16-2/23134/): “I have heard many such things: miserable comforters are ye all.” Job 16:2 (KJV):“I have heard many such things: miserable comforters are ye all.” This verse is part of a larger dialogue between Job and his friends, who have come to console him during his time of great suffering. Throughout the book of Job, Job... - [Job 16:1](https://biblicaltheology.org.uk/job-16/job-16-1/23133/): “Then Job answered and said,” Context:The book of Job tells the story of a man named Job who experienced great suffering and loss. Job was a righteous man who feared God and was prosperous in every way. However, God allowed Satan to test Job’s faith by taking away his possessions, health, and even his children.... - [Job 15:35](https://biblicaltheology.org.uk/job-15/job-15-35/23132/): “They conceive mischief, and bring forth vanity, and their belly prepareth deceit.” Certainly! Here’s a Bible study on Job 15:35 (KJV) states, “They conceive mischief, and bring forth vanity, and their belly prepareth deceit.” This verse is part of the dialogue between Job and his friends. Job’s friends-Eliphaz, Bildad, and Zophar-came to comfort him during... - [Job 15:34](https://biblicaltheology.org.uk/job-15/job-15-34/23131/): “For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.” Certainly! Here is a Bible study on Job 15:34 (KJV) says: “For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.” Historical Context:The book of Job is an ancient piece of wisdom literature... - [Job 15:33](https://biblicaltheology.org.uk/job-15/job-15-33/23130/): “He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.” Job 15:33 (KJV) says: “He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.” In order to understand this verse in its context, let’s first provide a... - [Job 15:32](https://biblicaltheology.org.uk/job-15/job-15-32/23129/): “It shall be accomplished before his time, and his branch shall not be green.” Job 15:32 (KJV) says: “It shall be accomplished before his time, and his branch shall not be green.” This verse is part of a speech by Eliphaz, one of Job’s friends, as he responds to Job’s lamentations and arguments. Eliphaz is... - [Job 15:30](https://biblicaltheology.org.uk/job-15/job-15-30/23127/): “He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.” Certainly! Here’s a Bible study on Job 15:30 (KJV) says: “He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his... - [Job 15:28](https://biblicaltheology.org.uk/job-15/job-15-28/23125/): “And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.” Job 15:28 (KJV) says, “And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.” This verse is part of the discourse between Job and his friends, specifically... - [Job 15:27](https://biblicaltheology.org.uk/job-15/job-15-27/23124/): “Because he covereth his face with his fatness, and maketh collops of fat on his flanks.” This verse is part of a speech delivered by Eliphaz, one of Job’s friends, as they engage in a series of dialogues throughout the Book of Job. Eliphaz, along with two other friends-Bildad and Zophar-takes turns expressing their views... - [Job 16:15](https://biblicaltheology.org.uk/job-16/job-16-15/23147/): “I have sewed sackcloth upon my skin, and defiled my horn in the dust.” Job 16:15 (KJV): Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a righteous man, goes through immense trials and losses, including the death of his children, the loss of... - [Job 16:14](https://biblicaltheology.org.uk/job-16/job-16-14/23146/): “He breaketh me with breach upon breach, he runneth upon me like a giant.” Context:The book of Job is a profound exploration of suffering and the human experience in the face of adversity. Job, a righteous man, endured great afflictions and loss. In this verse, Job expresses his anguish and describes how God seems to... - [Job 16:13](https://biblicaltheology.org.uk/job-16/job-16-13/23145/): “His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.” Job 16:13 (KJV): This verse is part of Job’s response to his friends who were trying to convince him that his suffering was a result of his sin. Job, however, maintains his... - [Job 16:12](https://biblicaltheology.org.uk/job-16/job-16-12/23144/): “I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.” Job 16:12 (KJV) says: “I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me... - [Job 16:11](https://biblicaltheology.org.uk/job-16/job-16-11/23143/): “God hath delivered me to the ungodly and turned me over into the hands of the wicked.” Context:The book of Job is known for its exploration of the problem of human suffering. Job, a righteous man, experiences immense suffering and loss, leading him to question why he is going through such trials. In Job 16,... - [Job 16:6](https://biblicaltheology.org.uk/job-16/job-16-6/23138/): “Though I speak, my grief is not asswaged: and though I forbear, what am I eased?” Context:The book of Job is a profound exploration of human suffering and the questions it raises about God’s justice and the nature of faith. Job, a righteous man, undergoes extreme trials and losses, including the deaths of his children,... - [Job 16:5](https://biblicaltheology.org.uk/job-16/job-16-5/23137/): “But I would strengthen you with my mouth, and the moving of my lips should assuage your grief.” Job 16:5 (KJV) states: “But I would strengthen you with my mouth, and the moving of my lips should assuage your grief.” This verse is part of a dialogue between Job and his friends, Eliphaz, Bildad, and... - [Job 16:4](https://biblicaltheology.org.uk/job-16/job-16-4/23136/): “I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.” Context:The book of Job tells the story of a righteous man named Job who experiences immense suffering. Job’s friends come to console him, but instead of offering... - [Job 16:3](https://biblicaltheology.org.uk/job-16/job-16-3/23135/): “Shall vain words have an end? or what emboldeneth thee that thou answerest?” Context:The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, endures immense suffering, losing his wealth, family, and health. Throughout the book, Job engages in a series of dialogues with his... - [Job 17:13](https://biblicaltheology.org.uk/job-17/job-17-13/23170/): “If I wait, the grave is mine house: I have made my bed in the darkness.” Job 17:13 is part of a larger section where Job expresses his despair and anguish over his sufferings. To understand the verse better, it’s important to have some context about the book of Job. The book of Job is... - [Job 17:10](https://biblicaltheology.org.uk/job-17/job-17-10/23166/): “But as for you all, do ye return, and come now: for I cannot find one wise man among you.” Context:The Book of Job is a profound and poetic exploration of the problem of human suffering. Job, a righteous and prosperous man, experiences unimaginable losses, including the death of his children, the destruction of his... - [Job 17:7](https://biblicaltheology.org.uk/job-17/job-17-7/23162/): “Mine eye also is dim by reason of sorrow, and all my members are as a shadow.” Context of Job: The book of Job is a profound exploration of the problem of human suffering. Job, a righteous man, faces unimaginable trials, including the loss of his children, wealth, and health. Throughout the book, Job grapples... - [Job 17:6](https://biblicaltheology.org.uk/job-17/job-17-6/23161/): “He hath made me also a byword of the people; and aforetime I was as a tabret.” Context:The book of Job is a profound exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, faced severe afflictions and loss, causing him to question God’s justice. In... - [Job 17:3](https://biblicaltheology.org.uk/job-17/job-17-3/23157/): “Lay down now, put me in a surety with thee; who is he that will strike hands with me?” Context:The book of Job is a profound exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, experienced immense suffering and loss, and in this verse, he... - [Job 17:2](https://biblicaltheology.org.uk/job-17/job-17-2/23156/): “Are there not mockers with me? and doth not mine eye continue in their provocation?” Certainly! Here’s a Bible study on Job 17:2 (KJV) says, “Are there not mockers with me? and doth not mine eye continue in their provocation?” Context:The book of Job is a profound exploration of human suffering and the questions it... - [Job 16:22](https://biblicaltheology.org.uk/job-16/job-16-22/23154/): “When a few years are come, then I shall go the way whence I shall not return.” Context:The book of Job is a profound exploration of the problem of human suffering. Job, a righteous man, experiences immense loss and affliction, prompting him to question the nature of his suffering and seek answers from God. In... - [Job 16:19](https://biblicaltheology.org.uk/job-16/job-16-19/23151/): “Also now, behold, my witness is in heaven, and my record is on high.” Context:The book of Job is a poetic and philosophical exploration of the problem of suffering and the nature of God’s justice. Job, a righteous man, experiences immense suffering, losing his wealth, family, and health. Throughout the book, he questions why he... - [Job 16:17](https://biblicaltheology.org.uk/job-16/job-16-17/23149/): “Not for any injustice in mine hands: also my prayer is pure.” Certainly! Let’s delve into a Bible study on Job 16:17 from the King James Version (KJV). Job 16:17 says: In this verse, Job is expressing his innocence and maintaining his integrity despite the suffering he is enduring. Let’s examine the context of this... - [Job 16:16](https://biblicaltheology.org.uk/job-16/job-16-16/23148/): “My face is foul with weeping, and on my eyelids is the shadow of death.” Context:The book of Job is a profound exploration of human suffering and the mystery of God’s ways. Job, a righteous man, goes through immense trials, losing his possessions, his family, and even his health. In the midst of his suffering,... - [Job 18:14](https://biblicaltheology.org.uk/job-18/job-18-14/23192/): “His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.” This verse is part of a speech given by Bildad, one of Job’s friends, who is responding to Job’s lamentations and attempts to understand his suffering. In his speech, Bildad describes the fate of the wicked... - [Job 18:13](https://biblicaltheology.org.uk/job-18/job-18-13/23191/): “It shall devour the strength of his skin: even the firstborn of death shall devour his strength.” Certainly! Here’s a Bible study on Job 18:13 (KJV) says, “It shall devour the strength of his skin: even the firstborn of death shall devour his strength.” Context and Background:The book of Job is known for its exploration... - [Job 18:12](https://biblicaltheology.org.uk/job-18/job-18-12/23189/): “His strength shall be hungerbitten, and destruction shall be ready at his side.” Context:The book of Job tells the story of a man named Job who experienced immense suffering and loss. Job’s friends come to comfort him, but they end up engaging in a series of dialogues, trying to understand why Job is going through... - [Job 18:11](https://biblicaltheology.org.uk/job-18/job-18-11/23188/): “Terrors shall make him afraid on every side, and shall drive him to his feet.” This verse is part of a speech delivered by Bildad the Shuhite, one of Job’s friends who came to comfort him during his time of suffering. Bildad’s speech is filled with accusations and condemnations, asserting that Job’s suffering is a... - [Job 18:10](https://biblicaltheology.org.uk/job-18/job-18-10/23187/): “The snare is laid for him in the ground, and a trap for him in the way.” Job 18:10 (KJV) says: “The snare is laid for him in the ground, and a trap for him in the way.” Context: The book of Job is a poetic dialogue between Job and his friends as they grapple... - [Job 18:8](https://biblicaltheology.org.uk/job-18/job-18-8/23184/): “For he is cast into a net by his own feet, and he walketh upon a snare.” Certainly! Let’s delve into a Bible study on Job 18:8 (KJV). Here is the verse in question: In the book of Job, Job is a righteous man who faces immense suffering and loss. His friends come to comfort... - [Job 18:7](https://biblicaltheology.org.uk/job-18/job-18-7/23182/): “The steps of his strength shall be straitened, and his own counsel shall cast him down.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, experiences immense loss and suffering, and his friends come to comfort and counsel him. However, they often present misguided... - [Job 18:2](https://biblicaltheology.org.uk/job-18/job-18-2/23176/): “How long will it be ere ye make an end of words? mark, and afterwards we will speak.” Job 18:2 (KJV) states: “How long will it be ere ye make an end of words? mark, and afterwards we will speak.” This verse is part of a conversation between Job and his friend Bildad. Job is... - [Job 18:1](https://biblicaltheology.org.uk/job-18/job-18-1/23175/): “Then answered Bildad the Shuhite, and said.” Context:The book of Job is a poetic and philosophical exploration of suffering and the sovereignty of God. Job, a righteous man, undergoes severe trials and loses everything. His friends, Eliphaz, Bildad, and Zophar, come to console him but end up engaging in a series of dialogues about the... - [Job 17:15](https://biblicaltheology.org.uk/job-17/job-17-15/23172/): “And where is now my hope? as for my hope, who shall see it?” Context:The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous and blameless man, experiences severe trials and losses. His friends attempt to explain his suffering as a consequence of sin, but... - [Job 19:6](https://biblicaltheology.org.uk/job-19/job-19-6/23208/): “Know now that God hath overthrown me, and hath compassed me with his net.” Certainly! Let’s dive into a Bible study on Job 19:6, using the King James Version (KJV): The verse in question, Job 19:6 (KJV), states: This verse is part of a larger passage where Job expresses his anguish and describes his sufferings.... - [Job 19:5](https://biblicaltheology.org.uk/job-19/job-19-5/23207/): “If indeed you will magnify yourselves against me and plead against me my reproach.” Context:The book of Job is a poetic dialogue between Job, his friends, and God. It addresses the issue of suffering and explores questions of justice, faith, and the nature of God. Job is a righteous man who undergoes tremendous affliction, losing... - [Job 19:3](https://biblicaltheology.org.uk/job-19/job-19-3/23205/): “These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.” Job 19:3 (KJV) says: “These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.” Context: The book of Job is a profound exploration of suffering, faith, and the nature... - [Job 19:2](https://biblicaltheology.org.uk/job-19/job-19-2/23203/): “How long will ye vex my soul, and break me in pieces with words?” In this verse, Job expresses his distress and frustration towards his friends who have been speaking harshly to him. To fully understand the significance of this verse, it’s helpful to provide some context from the Book of Job. The book of... - [Job 19:1](https://biblicaltheology.org.uk/job-19/job-19-1/23202/): “Then Job answered and said” Context:The book of Job is a profound and poetic account of a man named Job who experienced immense suffering and loss. Job was a blameless and upright man who feared God and turned away from evil (Job 1:1). In a series of tragic events, he lost his wealth, children, and... - [Job 18:21](https://biblicaltheology.org.uk/job-18/job-18-21/23201/): “Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.” Job 18:21 is part of the response given by Bildad the Shuhite, one of Job’s friends, as they engage in a series of speeches and dialogues throughout the book of Job. Bildad’s speeches tend to convey... - [Job 18:20](https://biblicaltheology.org.uk/job-18/job-18-20/23200/): “They that come after him shall be astonied at his day, as they that went before were affrighted.” To fully grasp the meaning and context of this verse, it is essential to explore the surrounding verses and the overall narrative of the Book of Job. The Book of Job is a profound piece of wisdom... - [Job 18:17](https://biblicaltheology.org.uk/job-18/job-18-17/23196/): “His remembrance shall perish from the earth, and he shall have no name in the street.” Context:The book of Job is a poetic and philosophical exploration of human suffering, faith, and the justice of God. Job, a righteous man, undergoes immense trials and tribulations, losing his wealth, family, and health. Throughout the book, Job and... - [Job 18:16](https://biblicaltheology.org.uk/job-18/job-18-16/23194/): “His roots shall be dried up beneath, and above shall his branch be cut off.” This verse is part of a speech delivered by Bildad the Shuhite, one of Job’s friends who came to console him during his immense suffering. Throughout the book of Job, Job endures great afflictions and engages in discussions with his... - [Job 18:15](https://biblicaltheology.org.uk/job-18/job-18-15/23193/): “It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.” Context: The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, faces extreme trials and losses, including the death of his children, the destruction of his... - [Job 19:29](https://biblicaltheology.org.uk/job-19/job-19-29/23238/): “Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.” Context:The book of Job is a profound and ancient piece of wisdom literature found in the Old Testament. It addresses the timeless question of human suffering and explores the depths of faith and... - [Job 19:27](https://biblicaltheology.org.uk/job-19/job-19-27/23235/): “Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.” Job 19:27 (KJV): The book of Job tells the story of a man named Job who experienced tremendous suffering and loss. Despite his righteousness, Job was afflicted with numerous trials, including the loss of... - [Job 19:26](https://biblicaltheology.org.uk/job-19/job-19-26/23234/): “And though after my skin worms destroy this body, yet in my flesh shall I see God.” Job 19:26 (KJV): This verse is part of a powerful response from Job to his friends who were accusing him and assuming that his suffering was due to some hidden sin. In this verse, Job expresses his hope... - [Job 19:25](https://biblicaltheology.org.uk/job-19/job-19-25/23232/): “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth.” Job 19:25 (KJV) says: “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth.” Context of Job 19:Job 19 is a chapter in the book of Job,... - [Job 19:19](https://biblicaltheology.org.uk/job-19/job-19-19/23224/): “All my inward friends abhorred me: and they whom I loved are turned against me.” Background and Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job was a man of great wealth and piety, but he was tested by Satan, who argued that Job’s... - [Job 19:14](https://biblicaltheology.org.uk/job-19/job-19-14/23217/): “My kinsfolk have failed, and my familiar friends have forgotten me.” In this verse, Job, the central figure of the Book of Job, expresses his deep distress and anguish. The Book of Job is known for its exploration of human suffering and the question of why the righteous suffer. Job, a man who was blameless... - [Job 19:13](https://biblicaltheology.org.uk/job-19/job-19-13/23216/): “He hath put my brethren far from me, and mine acquaintance are verily estranged from me.” Job 19:13 is part of Job’s response to his friends who have come to comfort him during his time of intense suffering. Throughout the book of Job, we see Job enduring tremendous hardship, including the loss of his children,... - [Job 19:11](https://biblicaltheology.org.uk/job-19/job-19-11/23214/): “He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.” This verse is part of Job’s lament in the book of Job. Job, a righteous man, has been afflicted with immense suffering, losing his children, wealth, and even his health. In this particular verse, Job expresses... - [Job 19:10](https://biblicaltheology.org.uk/job-19/job-19-10/23212/): “He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.” This verse is part of a larger section where Job is expressing his deep anguish and distress. In the preceding verses, Job laments the loss of his wealth, his children, his friends’ abandonment, and his... - [Job 19:8](https://biblicaltheology.org.uk/job-19/job-19-8/23210/): “He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.” Context: The book of Job is known for its exploration of the problem of human suffering and the question of why bad things happen to good people. Job, a righteous and blameless man, experienced immense suffering and... - [Job 20:17](https://biblicaltheology.org.uk/job-20/job-20-17/23262/): “He shall not see the rivers, the floods, the brooks of honey and butter.” This verse is part of a speech given by Zophar, one of Job’s friends, as he attempts to explain the fate of the wicked. Zophar suggests that the wicked will face a variety of consequences and be deprived of blessings and... - [Job 20:16](https://biblicaltheology.org.uk/job-20/job-20-16/23260/): “He shall suck the poison of asps: the viper’s tongue shall slay him.” This verse is part of the speech of Zophar, one of Job’s friends who came to offer him counsel during his time of suffering. Zophar’s words here are meant to emphasise the consequences that befall the wicked and ungodly. In this verse,... - [Job 20:15](https://biblicaltheology.org.uk/job-20/job-20-15/23258/): “He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.” Job 20:15 (KJV) says: “He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.” Context of Job: The book of Job is a profound exploration... - [Job 20:14](https://biblicaltheology.org.uk/job-20/job-20-14/23257/): “Yet his meat in his bowels is turned, it is the gall of asps within him.” This verse is part of a speech delivered by Job’s friend Zophar, who is responding to Job’s lamentation and questioning of his suffering. Zophar argues that the wicked ultimately face divine judgment and describes the consequences they will face.... - [Job 20:12](https://biblicaltheology.org.uk/job-20/job-20-12/23255/): “Though wickedness be sweet in his mouth, though he hide it under his tongue;” This verse is part of a speech given by Job’s friend Zophar in the Book of Job. Zophar is responding to Job’s lamentations and attempts to reason with him. However, it’s important to note that Zophar’s words are not necessarily aligned... - [Job 20:11](https://biblicaltheology.org.uk/job-20/job-20-11/23254/): “His bones are full of the sin of his youth, which shall lie down with him in the dust.” Certainly! Here is a Bible study on Verse: “His bones are full of the sin of his youth, which shall lie down with him in the dust.” Context:The book of Job is a profound exploration of... - [Job 20:9](https://biblicaltheology.org.uk/job-20/job-20-9/23251/): “The eye also which saw him shall see him no more; neither shall his place any more behold him.” This verse is part of a speech delivered by Job’s friend Zophar, who, like the other friends, attempts to explain Job’s suffering based on the belief in divine retribution for sin. However, it’s important to note... - [Job 20:8](https://biblicaltheology.org.uk/job-20/job-20-8/23249/): “He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.” Verse: “He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.” Context: The book of Job is... - [Job 20:6](https://biblicaltheology.org.uk/job-20/job-20-6/23247/): “Though his excellency mount up to the heavens, and his head reach unto the clouds;” To better understand this verse, it’s essential to examine the broader context of the Book of Job. Job is a poetic and philosophical book found in the Old Testament. It addresses the question of human suffering and the mysterious ways... - [Job 20:1](https://biblicaltheology.org.uk/job-20/job-20-1/23240/): “Then answered Zophar the Naamathite, and said.” This verse serves as the introduction to Zophar’s response to Job’s previous speeches. Zophar is one of Job’s friends who had come to visit him during his time of suffering. Throughout the book of Job, Job and his friends engage in a series of dialogues, discussing the nature... - [Jeremiah 49:30](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-30/30422/): Flee, get you farre off, dwell deepe, O ye inhabitants of Hazor, saith the Lord: for Nebuchad-rezzar king of Babylon hath taken counsel against you, and hath conceiued a purpose against you. Jeremiah 49:30 (KJV) The book of Jeremiah is a prophetic book of the Old Testament that contains messages from God spoken through the... - [Jeremiah 49:29](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-29/30421/): Their tents and their flocks shall they take away: they shal take to themselues their curtaines and all their vessels, and their camels, and they shal crie vnto them, Feare is on euery side. Jeremiah 49:29 (KJV) Jeremiah 49:29 belongs to a larger prophetic oracle delivered by the prophet Jeremiah concerning the judgment on Moab,... - [Jeremiah 49:28](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-28/30420/): Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchad-rezzar king of Babylon shall smite, Thus saith the Lord: Arise ye, goe vp to Kedar, and spoile the men of the East. Jeremiah 49:28 (KJV) Kedar refers to a people descended from Kedar, the second son of Ishmael, who was the son of Abraham and... - [Jeremiah 49:25](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-25/30417/): How is the citie of praise not left, the citie of my ioy? Jeremiah 49:25 (KJV) Context: The book of Jeremiah contains prophecies given by the prophet Jeremiah to the nations surrounding Israel, including Ammon, Edom, Moab, and Babylon. In Jeremiah 49:1-6, the focus is on the judgment against the nation of Ammon. Verse 25... - [Jeremiah 49:24](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-24/30416/): Damascus is waxed feeble, and turneth her selfe to flee, and feare hath seised on her: anguish and sorrowes haue taken her as a woman in trauell. Jeremiah 49:24 (KJV) and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail. Jeremiah 49:24 (KJV)... - [Jeremiah 49:21](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-21/30413/): The earth is moued at the noise of their fall: at the crie, the noise thereof was heard in the red Sea. Jeremiah 49:21 (KJV) Historical Context: Jeremiah 49:21 is part of a prophecy against Edom, a nation descended from Esau that inhabited the region southeast of the Dead Sea. The Edomites were historically hostile... - [Jeremiah 49:19](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-19/30411/): Behold, he shal come vp like a lyon from the swelling of Iordane against the habitation of the strong: but I wil suddenly make him runne away from her, and who is a chosen man that I may appoynt ouer her? For who is like mee? And who will appoint me the time? Who is... - [Jeremiah 49:18](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-18/30410/): As in the ouerthrow of Sodom and Gomorrah, and the neighbour cities thereof, saith the Lord: no man shall abide there, neither shall a sonne of man dwell in it. Jeremiah 49:18 (KJV) Context: The book of Jeremiah contains prophecies concerning various nations. In Jeremiah 49 the focus includes judgments against multiple nations, including Edom.... - [Jeremiah 49:17](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-17/30409/): Also Edom shalbe a desolation: euery one þ goeth by it shalbe astonished, and shall hisse at all the plagues thereof, Jeremiah 49:17 (KJV) The book of Jeremiah contains a series of prophetic oracles against surrounding nations, and this verse focuses on the judgment pronounced on Edom. Edom was a neighbouring nation to Israel, descended... - [Jeremiah 49:11](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-11/30403/): Leaue thy fatherlesse children, I will preserue them aliue: and let thy widowes trust in me. Jeremiah 49:11 (KJV) Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. Jeremiah 49:11 (KJV) Context: Jeremiah 49:11 is a verse found in a prophecy against Edom, one of the neighboring nations... - [Jeremiah 49:10](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-10/30402/): But I haue made Esau bare, I haue vncouered his secret places, and he shall not be able to hide himselfe: his seed is spoiled, and his brethren and his neighbours, and he is not. Jeremiah 49:10 (KJV) This verse belongs to a prophecy against Edom, the descendants of Esau, a nation that lay beside... - [Jeremiah 49:9](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-9/30401/): If grape gatherers come to thee, would they not leaue some gleaning grapes? If theeues by night, they will destroy till they haue enough. Jeremiah 49:9 (KJV) some gleaning grapes? if thieves by night, they will destroy till they have enough. Jeremiah 49:9 (KJV) “Give wings unto Moab, that it may flee and get away:... - [Jeremiah 49:8](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-8/30400/): Flee ye, turne backe, dwell deepe, O inhabitants of Dedan: for I will bring the calamitie of Esau vpon him, the time that I will visite him. Jeremiah 49:8 (KJV) The book of Jeremiah is a prophetic work in the Old Testament in which the Lord called the prophet to deliver messages of both judgment... - [Jeremiah 50:2](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-2/30433/): Declare yee among the nations, and publish, and set vp a standart, publish and conceale not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces, her idols are confounded, her Images are broken in pieces. Jeremiah 50:2 (KJV) The verse mentions two names for the chief Babylonian deity—Bel (also called Marduk, meaning... - [Jeremiah 50:1](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-1/30432/): The word that the Lord spake against Babylon, and against the land of the Caldeans by Ieremiah the Prophet. Jeremiah 50:1 (KJV) Jeremiah ministered during the final days of the Kingdom of Judah, around the sixth century BCE, and witnessed the decline and eventual fall of Jerusalem and the ensuing Babylonian captivity. This opening verse... - [Jeremiah 49:39](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-39/30431/): But it shall come to passe in the later daies, that I wil bring againe the captiuitie of Elam, saith the Lord. Jeremiah 49:39 (KJV) This study examines Jeremiah 49:39, a prophetic declaration concerning the nation of Elam. The book of Jeremiah contains a series of oracles directed toward various surrounding peoples, and chapters 46‑51... - [Jeremiah 49:37](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-37/30429/): For I will cause Elam to bee dismayed before their enemies, and before them that seeke their life: and I will bring euill vpon them, euen my fierce anger, saith the Lord, and I will send the sword after them, till I haue consumed them. Jeremiah 49:37 (KJV) To understand this verse better, we should... - [Jeremiah 49:35](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-35/30427/): Thus saith the Lord of hosts, Behold, I will breake the bow of Elam, the chiefe of their might. Jeremiah 49:35 (KJV) Jeremiah 49 contains a series of prophecies against surrounding nations, and verse 35 focuses on Elam, an ancient kingdom situated in what is now southwestern Iran. The declaration was directed toward the people... - [Jeremiah 49:33](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-33/30425/): And Hazor shall be a dwelling for dragons, and a desolation for euer; there shall no man abide there, nor any sonne of man dwell in it. Jeremiah 49:33 (KJV) Jeremiah 49:33 belongs to the larger collection of Jeremiah’s prophecies concerning the judgment and destruction of various nations. In this verse the prophet turns his... - [Jeremiah 49:32](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-32/30424/): And their camels shall be a bootie, and the multitude of their cattell a spoile, and I will scatter into all winds them that are in the vtmost corners, and I will bring their calamitie from all sides thereof, saith the Lord. Jeremiah 49:32 (KJV) Context: Jeremiah 49 contains prophecies against various nations, and this... - [Ezra 1:10](https://biblicaltheology.org.uk/ezra-1/ezra-1-10/21853/): Thirtie basins of golde: siluer basins of a second sort, foure hundred and ten: and other vessels a thousand. Ezra 1:10 (KJV) The book of Ezra is a historical account of the Israelites’ return from exile in Babylon to Jerusalem. This verse is part of a list of items that were returned to the Jews... - [Ezra 1:9](https://biblicaltheology.org.uk/ezra-1/ezra-1-9/21852/): And this is the number of them: thirtie chargers of golde, a thousand chargers of siluer, nine and twentie kniues: Ezra 1:9 (KJV) The book of Ezra records a pivotal moment in Israel’s post‑exilic history. After the Babylonian captivity, King Cyrus of Persia issued a decree that permitted the Jewish exiles to return to Jerusalem... - [Ezra 1:6](https://biblicaltheology.org.uk/ezra-1/ezra-1-6/21849/): And all they that were about them, strengthened their hands with vessels of siluer, with golde, with goods, and with beasts, and with precious things; besides all that was willingly offered. Ezra 1:6 (KJV) The book of Ezra records the return of the Israelites to Jerusalem after their exile in Babylon. This verse follows the... - [Ezra 1:4](https://biblicaltheology.org.uk/ezra-1/ezra-1-4/21847/): And whosoeuer remaineth in any place where hee soiourneth, let the men of his place helpe him with siluer, and with golde, and with goods, and with beasts, besides the free-will offering for the house of God that is in Ierusalem. Ezra 1:4 (KJV) And also of them that had been servants unto the king,... - [Ezra 1:3](https://biblicaltheology.org.uk/ezra-1/ezra-1-3/21846/): Who is there among you of all his people? his God be with him, and let him goe vp to Ierusalem, which is in Iudah, and build the house of the Lord God of Israel (He is the God) which is in Ierusalem. Ezra 1:3 (KJV) Historical Context: The book of Ezra is set during... - [Jeremiah 50:14](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-14/30445/): Put your selues in aray against Babylon round about: all ye that bend the bow, shoot at her; spare no arrows: for she hath sinned against the Lord, Jeremiah 50:14 (KJV) The book of Jeremiah contains prophecies delivered by the prophet Jeremiah concerning Judah and the surrounding nations. In chapters 50‑51 Jeremiah prophesies against Babylon,... - [Jeremiah 50:12](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-12/30443/): Your mother shalbe sore confounded, she that bare you shalbe ashamed: beholde, the hindermost of the nations shalbe a wildernes, a dry land, & a desert. Jeremiah 50:12 (KJV) Jeremiah 50:12 is a verse from the Book of Jeremiah, specifically in the context of a prophecy concerning the judgment and downfall of Babylon. The verse... - [Jeremiah 50:11](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-11/30442/): Because ye were glad, because yee reioyced, O ye destroyers of mine heritage, because ye are growen fat, as the heifer at grasse, and bellow as bulles: Jeremiah 50:11 (KJV) The prophet Jeremiah delivers this solemn declaration from the Lord concerning the nation of Babylon. It belongs to the broader prophetic oracle that stretches through... - [Jeremiah 50:7](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-7/30438/): All that found them haue deuoured them, and their aduersaries said, We offend not, because they haue sinned against the Lord, the habitation of iustice, euen the Lord, the hope of their fathers. Jeremiah 50:7 (KJV) This verse belongs to the prophetic oracle of Jeremiah concerning the judgment and downfall of Babylon. In Jeremiah’s day... - [Jeremiah 50:6](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-6/30437/): My people hath bene lost sheepe: their shepheards haue caused them to goe astray, they haue turned them away on the mountaines: they haue gone from mountaine to hill, they haue forgotten their resting place. Jeremiah 50:6 (KJV) My people hath been lost sheep: their shepherds have caused them to go astray, they have turned... - [Jeremiah 50:4](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-4/30435/): In those daies, and in that time, saith the Lord, the children of Israel shall come, they, and the children of Iudah together, going and weeping: they shall goe, and seeke the Lord their God. Jeremiah 50:4 (KJV) Historical Context: Jeremiah was a prophet who ministered during a time of great turmoil and judgment upon... - [Jeremiah 50:3](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-3/30434/): For out of the North there commeth vp a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remoue, they shall depart both man and beast. Jeremiah 50:3 (KJV) Here’s a Bible study on Jeremiah 50:3, using the King James Version (KJV). Jeremiah was a prophet who lived... - [Ezra 2:9](https://biblicaltheology.org.uk/ezra-2/ezra-2-9/21863/): The children of Zaccai, seuen hundred and threescore. Ezra 2:9 (KJV) Context: The book of Ezra records the events that took place after the Israelites’ return from the Babylonian exile. Ezra was a priest and scribe who led a group of Jews back to Jerusalem to rebuild the temple and restore their worship to God.... - [Ezra 2:6](https://biblicaltheology.org.uk/ezra-2/ezra-2-6/21860/): The children of Pahath-Moab, of the children of Ieshua and Ioab, two thousand, eight hundred and twelue. Ezra 2:6 (KJV) The book of Ezra, situated in the Old Testament, records the Israelites’ return from exile in Babylon and the rebuilding of the temple in Jerusalem. In this chapter Ezra provides a detailed census of the... - [Ezra 2:3](https://biblicaltheology.org.uk/ezra-2/ezra-2-3/21857/): The children of Parosh, two thousand, an hundred seuentie and two. Ezra 2:3 (KJV) Ezra 2:3 is a verse from the book of Ezra in the Old Testament. The book of Ezra provides an account of the return of the Jewish exiles from Babylon to Jerusalem and the subsequent restoration of the temple. This particular... - [Ezra 2:2](https://biblicaltheology.org.uk/ezra-2/ezra-2-2/21856/): Which came with Zerubbabel, Ieshua, Nehemiah, Saraiah, Reelaiah, Mordecai, Bilshan, Mispar, Biguai, Rehum, Baanah: The number of the men of the people of Israel. Ezra 2:2 (KJV) The book of Ezra is a historical record in the Old Testament that chronicles the return of the Jewish people from the Babylonian exile to Jerusalem. This verse... - [Ezra 1:11](https://biblicaltheology.org.uk/ezra-1/ezra-1-11/21854/): All the vessels of golde and of siluer, were fiue thousand and foure hundred. All these did Sheshbazzar bring vp with them of the captiuitie, that were brought vp from Babylon vnto Ierusalem. Ezra 1:11 (KJV) Context The book of Ezra is a historical narrative that describes the return of the Jewish exiles from Babylonian... - [Jeremiah 50:20](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-20/30451/): In those dayes, and in that time, sayth the Lord, the iniquitie of Israel shall be sought for, and there shall be none; and the sinnes of Iudah, and they shall not be found: for I will pardon them whom I reserue. Jeremiah 50:20 (KJV) Context: Before delving into the verse itself, it is important... - [Jeremiah 50:17](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-17/30448/): Israel is a scattered sheepe, the lyons haue driuen him away: first the king of Assyria hath deuoured him, and last this Nebuchad-rezzar king of Babylon hath broken his bones. Jeremiah 50:17 (KJV) Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this... - [Jeremiah 50:16](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-16/30447/): Cut off the sower from Babylon, and him that handleth the sickle in the time of haruest: for feare of the oppressing sword, they shall turne euery one to his people, and they shall flee euery one to his owne lande. Jeremiah 50:16 (KJV) The book of Jeremiah is a prophetic book in the Old... - [Jeremiah 50:15](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-15/30446/): Shout against her round about: shee hath giuen her hand: her foundations are fallen, her walls are throwen downe: for it is the vengeance of the Lord: take vengeance vpon her; as she hath done, doe vnto her. Jeremiah 50:15 (KJV) Jeremiah 50:15 is set against the backdrop of Babylon’s dominance in the ancient Near... - [Ezra 2:29](https://biblicaltheology.org.uk/ezra-2/ezra-2-29/21883/): The children of Nebo, fiftie and two. Ezra 2:29 (KJV) Historical Context: The book of Ezra is a historical book in the Old Testament that describes the events surrounding the return of the Jewish exiles from Babylon to Jerusalem after the seventy years of captivity. Ezra 2 lists the names of the heads of families... - [Ezra 2:28](https://biblicaltheology.org.uk/ezra-2/ezra-2-28/21882/): The men of Bethel and Ai, two hundred, twentie and three. Ezra 2:28 (KJV) Context: The book of Ezra is a historical account that describes the return of the Israelites from exile in Babylon to Jerusalem. In chapter 2, a list of the heads of families who returned with Zerubbabel is provided. Each verse in... - [Ezra 2:27](https://biblicaltheology.org.uk/ezra-2/ezra-2-27/21881/): The men of Michmas, an hundred, twentie and two. Ezra 2:27 (KJV) Context: The book of Ezra recounts the events that took place after the Babylonian exile, when the Persian King Cyrus allowed the Jews to return to Jerusalem and rebuild the temple. Ezra 2 provides a list of the returning exiles and the number... - [Ezra 2:19](https://biblicaltheology.org.uk/ezra-2/ezra-2-19/21873/): The children of Hashum, two hundred twentie and three. Ezra 2:19 (KJV) The book of Ezra is set during a pivotal period in Israel’s history when the Israelites returned from Babylonian exile to rebuild Jerusalem and the temple. This chapter records the people who came back with Zerubbabel, the governor appointed by King Cyrus of... - [Ezra 2:18](https://biblicaltheology.org.uk/ezra-2/ezra-2-18/21872/): The children of Iorah, an hundred and twelue. Ezra 2:18 (KJV) The children of Adonikam, six hundred sixty and seven. Context: Ezra 2 is a chapter in the book of Ezra that lists the heads of families who returned from the Babylonian exile to Jerusalem. The chapter provides a detailed account of the number of... - [Ezra 2:16](https://biblicaltheology.org.uk/ezra-2/ezra-2-16/21870/): The children of Ater of Hezekiah, ninetie and eight. Ezra 2:16 (KJV) The book of Ezra records the events that took place after the Babylonian exile when the Jewish people were allowed to return to Jerusalem and rebuild the temple. Ezra 2 provides a list of those who returned from exile, detailing their families and... - [Ezra 2:14](https://biblicaltheology.org.uk/ezra-2/ezra-2-14/21868/): The children of Biguai, two thousand fiftie and sixe. Ezra 2:14 (KJV) The book of Ezra is a historical work in the Old Testament that records the return of the Jewish people from Babylonian captivity and the rebuilding of the temple in Jerusalem. Chapter 2 presents a meticulous census of the heads of households and... - [Ezra 2:12](https://biblicaltheology.org.uk/ezra-2/ezra-2-12/21866/): The children of Azgad, a thousand, two hundred, twentie and two. Ezra 2:12 (KJV) The book of Ezra is a historical book in the Old Testament that describes the return of the Israelites from the Babylonian exile to Jerusalem. Ezra 2 provides a list of the heads of families who returned from Babylon to Jerusalem... - [Ezra 2:10](https://biblicaltheology.org.uk/ezra-2/ezra-2-10/21864/): The children of Bani, sixe hundred, fourtie and two. Ezra 2:10 (KJV) The book of Ezra belongs to the Old Testament and records the return of the Israelites from exile in Babylon to Jerusalem. This verse appears in a detailed census of those who came back under the leadership of Zerubbabel, providing a snapshot of... - [Jeremiah 50:39](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-39/30470/): Therefore the wilde beasts of the desert with the wilde beastes of the Ilands shall dwel there, and the owles shall dwell therein: & it shalbe no more inhabited for euer: neither shall it bee dwelt in frō generation to generation. Jeremiah 50:39 (KJV) Let’s delve into Jeremiah 50:39 from the King James Version (KJV)... - [Jeremiah 50:34](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-34/30465/): Their Redeemer is strong, the Lord of hosts is his Name, he shall throughly pleade their cause, that hee may giue rest to the land, and disquiet the inhabitants of Babylon. Jeremiah 50:34 (KJV) Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give... - [Jeremiah 50:33](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-33/30464/): Thus saith the Lord of hosts; The children of Israel and the children of Iudah were oppressed together, and all that tooke them captiues, held them fast, they refused to let them goe. Jeremiah 50:33 (KJV) Historical Context: Jeremiah was a prophet who ministered to the southern kingdom of Judah during the final years before... - [Jeremiah 50:27](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-27/30458/): Slay all her bullocks: let them goe downe to the slaughter: woe vnto them, for their day is come, the time of their visitation. Jeremiah 50:27 (KJV) The passage under consideration echoes the biblical prophecies directed against Babylon, the Chaldean empire, and it does so by employing the familiar imagery of divine judgment. The language... - [Jeremiah 50:25](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-25/30456/): The Lord hath opened his armorie, and hath brought foorth the weapons of his indignation: for this is the worke of the Lord God of hosts, in the land of the Caldeans. Jeremiah 50:25 (KJV) Historical Context: Jeremiah was a prophet who delivered God’s messages primarily to the kingdom of Judah during a time of... - [Jeremiah 50:24](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-24/30455/): I haue laide a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found and also caught, because thou hast striuen against the Lord. Jeremiah 50:24 (KJV) Context: The book of Jeremiah contains prophecies concerning the judgment and downfall of various nations, among them Babylon. In this... - [Jeremiah 50:23](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-23/30454/): How is the hammer of the whole earth cut asunder and broken? how is Babylon become a desolation among the nations? Jeremiah 50:23 (KJV) Context: The book of Jeremiah contains prophecies given by the prophet Jeremiah during a time when Judah was facing judgment for its idolatry and disobedience to God. In this particular verse,... - [Ezra 2:49](https://biblicaltheology.org.uk/ezra-2/ezra-2-49/21902/): The children of Uzza, the children of Paseah, the children of Besai, Ezra 2:49 (KJV) The verse records three family groups—Hanan, Giddel, and Gahar—who were among those returning to Jerusalem after the exile. The quotation “The children of Hanan, the children of Giddel, the children of Gahar,” appears in the post‑exilic census recorded in Nehemiah... - [Ezra 2:46](https://biblicaltheology.org.uk/ezra-2/ezra-2-46/21899/): The children of Hagab, the children of Shalmai, the children of Hanan. Ezra 2:46 (KJV) The book of Ezra records the historic return of the Israelites from Babylonian exile to Jerusalem, first under Zerubbabel and later under Ezra. In chapter 2, Ezra provides a detailed census of those who came back to rebuild the temple... - [Ezra 2:43](https://biblicaltheology.org.uk/ezra-2/ezra-2-43/21896/): The Nethinims. The children of Ziha, the children of Hasupha, the children of Tabbaoth, Ezra 2:43 (KJV) The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth, the children of Ophel, the children of Siha, the children of Hasidah, the children of Sisera, the children of Thamah, the children of Neziah,... - [Ezra 2:37](https://biblicaltheology.org.uk/ezra-2/ezra-2-37/21890/): The children of Immer, a thousand, fiftie and two. Ezra 2:37 (KJV) The book of Ezra records the Israelites’ return from Babylonian captivity and their effort to rebuild the temple in Jerusalem. Ezra 2:37 is part of a larger census of the returning exiles, listing families and the number of individuals from each clan. The... - [Ezra 2:36](https://biblicaltheology.org.uk/ezra-2/ezra-2-36/21889/): The Priests. The children of Iedaiah, of the house of Ieshua, nine hundred, seuentie and three. Ezra 2:36 (KJV) Context: The book of Ezra records the history of the Jewish people returning from exile in Babylon to Jerusalem. Ezra 2 contains a list of the heads of households who returned, including the priests. The priests:... - [Ezra 2:31](https://biblicaltheology.org.uk/ezra-2/ezra-2-31/21885/): The children of the other Elam, a thousand, two hundred, fiftie and foure. Ezra 2:31 (KJV) The book of Ezra belongs to the Old Testament and records the Jewish people’s return from exile in Babylon to Jerusalem. Chapter 2 presents a detailed list of those who came back, noting family lineages and the number of... - [Jeremiah 51:5](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-5/30482/): For Israel hath not beene forsaken, nor Iudah of his God, of the Lord of hostes; though their land was filled with sinne against the holy one of Israel. Jeremiah 51:5 (KJV) For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin... - [Jeremiah 51:4](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-4/30481/): Thus the slaine shall fall in the land of the Caldeans, and they that are thrust through in her streetes. Jeremiah 51:4 (KJV) The book of Jeremiah contains prophecies against several nations, and Jeremiah 51 is specifically focused on the judgment and destruction of Babylon, the great power of its day. During Jeremiah’s lifetime Babylon... - [Jeremiah 50:44](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-44/30475/): Behold, he shall come vp like a lyon from the swelling of Iordan, vnto the habitation of the strong: but I will make them suddenly runne away from her: and who is a chosen man that I may appoint ouer her? for who is like me, and who will appoint me the time? and who... - [Jeremiah 50:43](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-43/30474/): The king of Babylon hath heard the report of them, and his hands waxed feeble; anguish tooke hold of him, and pangs as of a woman in trauell. Jeremiah 50:43 (KJV) The book of Jeremiah contains prophecies against various nations, including Babylon. In chapters 50‑51 the focus is on the judgment against Babylon. God, through... - [Jeremiah 50:41](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-41/30472/): Behold, a people shall come from the North, and a great nation, and many kings shall bee raised vp from the coasts of the earth. Jeremiah 50:41 (KJV) The book of Jeremiah records the prophet’s messages to Judah before and during the Babylonian exile. Chapter 50 announces the coming judgment on Babylon for its oppression... - [Ezra 2:62](https://biblicaltheology.org.uk/ezra-2/ezra-2-62/21916/): These sought their register among those that were reckoned by genealogie, but they were not found: therefore were they as polluted, put from the priesthood. Ezra 2:62 (KJV) The book of Ezra is part of the Old Testament and recounts the story of the Jewish exiles who returned to Jerusalem from Babylonian captivity. The chapter... - [Ezra 2:61](https://biblicaltheology.org.uk/ezra-2/ezra-2-61/21915/): And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, (which tooke a wife of the daughters of Barzillai the Gileadite, and was called after their name.) Ezra 2:61 (KJV) The book of Ezra provides a historical account of the return of the Jewish exiles from... - [Ezra 2:59](https://biblicaltheology.org.uk/ezra-2/ezra-2-59/21913/): And these were they which went vp from Tel-melah, Tel-Harfa, Cherub, Addan, and Immer: but they could not shewe their fathers house, and their seed, whether they were of Israel. Ezra 2:59 (KJV) And these were they which went up from Tel-melah, Tel-harsa, Cherub, Addan, and Immer: but they could not shew their father’s house,... - [Ezra 2:58](https://biblicaltheology.org.uk/ezra-2/ezra-2-58/21911/): All the Nethinims, and the children of Solomons seruants, were three hundred ninetie and two. Ezra 2:58 (KJV) were three hundred ninety and 2. Ezra 2:58 (KJV) The book of Ezra records the return of the Israelites from Babylonian exile and the rebuilding of the temple in Jerusalem. Chapter 2 lists the families and groups... - [Ezra 2:57](https://biblicaltheology.org.uk/ezra-2/ezra-2-57/21910/): The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami. Ezra 2:57 (KJV) The book of Ezra records the period when the Jewish people were returning from their Babylonian exile and beginning the work of rebuilding the temple in Jerusalem. Ezra 2 presents a census of those... - [Ezra 2:56](https://biblicaltheology.org.uk/ezra-2/ezra-2-56/21909/): The children of Iaalah, the children of Darkon, the children of Giddel, Ezra 2:56 (KJV) Context and Background: The book of Ezra is part of the historical books in the Old Testament. It details the events surrounding the return of the exiled Jews from Babylon to Jerusalem after the seventy years of captivity, as prophesied... - [Ezra 2:54](https://biblicaltheology.org.uk/ezra-2/ezra-2-54/21907/): The children of Neziah, the children of Hatipha. Ezra 2:54 (KJV) The children of Bebai, one hundred twenty and three. Context: The book of Ezra describes the return of the Jewish exiles from Babylon to Jerusalem after the seventy years of captivity. Ezra 2 lists the names of the people who returned with Zerubbabel, the... - [Ezra 2:53](https://biblicaltheology.org.uk/ezra-2/ezra-2-53/21906/): The children of Barkos, the children of Sisera, the children of Thamah, Ezra 2:53 (KJV) Historical Context: The book of Ezra is set during the period of Israel’s history when the people of Judah were returning from the Babylonian exile to Jerusalem. The focus of the book is on the restoration of the temple and... - [Jeremiah 51:21](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-21/30498/): And with thee will I breake in pieces the horse and his rider, and with thee will I breake in pieces the charet, and his rider; Jeremiah 51:21 (KJV) Jeremiah 51:21 is a verse from the book of Jeremiah, delivering a prophetic message of judgment against Babylon. In this chapter the prophet foretells the fall... - [Jeremiah 51:20](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-20/30497/): Thou art my battel-axe and weapons of warre: for with thee will I breake in pieces the nations, and with thee will I destroy kingdomes; Jeremiah 51:20 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament containing messages from God delivered through the prophet Jeremiah to the people of Judah... - [Jeremiah 51:19](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-19/30496/): The portion of Iacob is not like them, for he is the former of all things, and Israel is the rod of his inheritance: the Lord of hostes is his Name. Jeremiah 51:19 (KJV) The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod... - [Jeremiah 51:12](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-12/30489/): Set vp the standart vpon the walles of Babylon, make the watch strong: set vp the watchman: prepare the ambushes: for the Lord hath both deuised and done that, which hee spake against the inhabitants of Babylon. Jeremiah 51:12 (KJV) The book of Jeremiah is primarily a collection of prophecies and messages given by the... - [Jeremiah 51:11](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-11/30488/): Make bright the arrowes: gather the shields: the Lord hath raised vp the spirit of the kings of the Medes: for his deuice is against Babylon, to destroy it; because it is the vengeance of the Lord, the vengeance of his temple. Jeremiah 51:11 (KJV) Historical Context: Jeremiah was a prophet who lived during the... - [Jeremiah 51:7](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-7/30484/): Babylon hath beene a golden cup in the Lords hand, that made all the earth drunken: the nations haue drunken of her wine, therefore the nations are mad. Jeremiah 51:7 (KJV) Babylon hath been a golden cup in the LORD’S hand, that made all the earth drunken: the nations have drunken of her wine; therefore... - [Ezra 3:1](https://biblicaltheology.org.uk/ezra-3/ezra-3-1/21925/): And when the seuenth moneth was come, and the children of Israel were in the cities: the people gathered themselues together, as one man to Ierusalem. Ezra 3:1 (KJV) The book of Ezra is a historical account of the Israelites’ return from exile in Babylon to Jerusalem and their efforts to rebuild the temple. This... - [Ezra 2:69](https://biblicaltheology.org.uk/ezra-2/ezra-2-69/21923/): They gaue after their abilitie, vnto the treasure of the worke, threescore and one thousand drammes of golde, and fiue thousand pound of siluer, and one hundred priests garments. Ezra 2:69 (KJV) The passage quoted above is not found in the Book of Ezra. Ezra contains only ten chapters, and its narrative concludes at chapter... - [Ezra 2:68](https://biblicaltheology.org.uk/ezra-2/ezra-2-68/21922/): And some of the chiefe of the fathers, when they came to the house of the Lord which is at Ierusalem, offered freely for the house of God, to set it vp in his place: Ezra 2:68 (KJV) Ezra chapter 2 records the return of the exiled Israelites from Babylon to Jerusalem under the leadership... - [Ezra 2:67](https://biblicaltheology.org.uk/ezra-2/ezra-2-67/21921/): Their camels, foure hundred, thirty and fiue: their asses, sixe thousand, seuen hundred and twentie. Ezra 2:67 (KJV) Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty. Ezra 2:67 (KJV) The book of Ezra describes the return of the Jewish exiles from Babylon to Jerusalem and the subsequent rebuilding... - [Ezra 2:66](https://biblicaltheology.org.uk/ezra-2/ezra-2-66/21920/): Their horses were seuen hundred, thirtie and sixe: their mules, two hundred fourtie and fiue: Ezra 2:66 (KJV) Ezra 2 records the heads of families and the numbers of returning exiles who came back to Jerusalem and Judah from Babylonian captivity. The chapter provides a genealogical census of those who participated in rebuilding the temple... - [Acts 21:6](https://biblicaltheology.org.uk/acts-21/acts-21-6/38048/): And when we had taken our leaue one of another, we tooke ship, and they returned home againe. Acts 21:6 (KJV) This verse is part of the narrative in Acts chapter 21 and records the departure of the apostle Paul and his companions from the city of Tyre. In the preceding chapters Paul had traveled... - [Jeremiah 51:30](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-30/30507/): The mightie men of Babylon haue forborne to fight: they haue remained in their holdes: their might hath failed, they became as women: they haue burnt their dwelling places: her barres are broken. Jeremiah 51:30 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament containing the messages of the prophet... - [Jeremiah 51:28](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-28/30505/): Prepare against her the nations with the kings of the Medes, the captaines thereof, and all the rulers thereof, and all the land of his dominion. Jeremiah 51:28 (KJV) Context: Jeremiah 51 is a chapter that contains a prophecy concerning the destruction of Babylon. In this particular verse, God is calling the nations, specifically the... - [Jeremiah 51:27](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-27/30504/): Set ye vp a standart in the land, blow the trumpet among the nations: prepare the nations against her: call together against her the kingdomes of Ararat, Minni, & Ashchenaz: appoint a captaine against her: cause her horses to come vp as the rough caterpillers. Jeremiah 51:27 (KJV) Historical context: Jeremiah was a prophet in... - [Jeremiah 51:26](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-26/30503/): And they shall not take of thee a stone for a corner, nor a stone for foundations, but thou shalt be desolate for euer, saith the Lord. Jeremiah 51:26 (KJV) The book of Jeremiah contains prophecies concerning the judgment that God would bring upon the nations, especially Babylon, for their sins and rebellion against Him.... - [Jeremiah 51:22](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-22/30499/): With thee also will I breake in pieces man and woman, and with thee will I breake in pieces old and yong, and with thee will I breake in pieces the yong man and the maide. Jeremiah 51:22 (KJV) “And I will break in pieces with thee the horse and his rider; and I will... - [Ezra 4:2](https://biblicaltheology.org.uk/ezra-4/ezra-4-2/21939/): Then they came to Zerubbabel, and to the chiefe of the fathers, and said vnto them, Let vs build with you, for wee seeke your God, as yee doe, and we doe sacrifice vnto him, since the dayes of Esar-Haddon king of Assur, which brought vs vp hither. Ezra 4:2 (KJV) Context: The book of... - [Ezra 3:9](https://biblicaltheology.org.uk/ezra-3/ezra-3-9/21933/): Then stood Ieshua, with his sons and his brethren, Kadmiel and his sonnes, the sonnes of Iudah together, to set forward the workemen in the house of God: the sonnes of Henadad, with their sonnes and their brethren the Leuites. Ezra 3:9 (KJV) Then stood Jeshua with his sons and his brethren, Kadmiel and his... - [Ezra 3:7](https://biblicaltheology.org.uk/ezra-3/ezra-3-7/21931/): They gaue money also vnto the masons, and to the carpenters, and meate, and drinke, and oyle, vnto them of Zidon, and to them of Tyre, to bring Cedar trees from Lebanon to the sea of Ioppa: according to the grant that they had of Cyrus king of Persia. Ezra 3:7 (KJV) The book of... - [Ezra 3:5](https://biblicaltheology.org.uk/ezra-3/ezra-3-5/21929/): And afterward offered the continuall burnt offering, both of the new moones, and of all the set feasts of the Lord, that were consecrated, and of euery one that willingly offred, offered a free will offering vnto the Lord. Ezra 3:5 (KJV) The book of Ezra describes the events following the return of the Jewish... - [Ezra 3:4](https://biblicaltheology.org.uk/ezra-3/ezra-3-4/21928/): They kept also the feast of tabernacles, as it is written, and offred the dayly burnt offrings, by number, according to the custome, as the duetie of euery day required: Ezra 3:4 (KJV) Historical Context: The book of Ezra describes the events that took place after the Israelites’ return from the Babylonian exile. In Ezra... - [Ezra 3:2](https://biblicaltheology.org.uk/ezra-3/ezra-3-2/21926/): Then stood vp Ieshua the sonne of Iozadak, & his brethren the priests, and Zerubbabel the sonne of Shealtiel, and his brethren, and builded the Altar of the God of Israel, to offer burnt offrings thereon, as it is written in the law of Moses the man of God. Ezra 3:2 (KJV) Historical Background: The... - [Jeremiah 51:40](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-40/30517/): I will bring them downe like lambes to the slaughter, like rammes with hee goates. Jeremiah 51:40 (KJV) Jeremiah chapter 51 contains a series of vivid prophecies announcing the downfall and destruction of Babylon, the dominant empire of Jeremiah’s day. The chapter portrays Babylon’s impending ruin as a direct act of divine judgment, emphasizing that... - [Ezekiel 20:16](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-16/31204/): “Because they despised my judgments and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.” Historical Context:The book of Ezekiel was written during the time of Israel’s exile in Babylon. The Israelites had been taken captive due to their persistent disobedience to God’s commands and their idolatrous practices.... - [Ezekiel 20:14](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-14/31202/): “But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.” Certainly! Here is a Bible study on Ezekiel 20:14 (KJV) says, “But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought... - [Ezekiel 20:12](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-12/31200/): “Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.” Context: In this verse, the prophet Ezekiel is conveying a message from the Lord to the people of Israel. The context of this verse is a rebuke from... - [Ezekiel 20:11](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-11/31199/): “And I gave them my statutes, and showed them my judgments, which if a man do, he shall even live in them.” Historical and Contextual Background:Ezekiel was a prophet who lived during the Babylonian exile. He prophesied to the Israelites who were carried away captive to Babylon. In this chapter, Ezekiel is addressing the rebellious... - [Ezekiel 20:10](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-10/31198/): “Ezekiel 20:10 (KJV): Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies, visions, and messages from God to the exiled Israelites in Babylon. The prophet Ezekiel was called by God... - [Ezekiel 20:28](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-28/31216/): “For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour,... - [Ezekiel 20:27](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-27/31215/): “Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.” Context:The book of Ezekiel contains prophecies and messages from God delivered through the prophet Ezekiel during the time of... - [Ezekiel 20:26](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-26/31214/): “And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel... - [Ezekiel 20:25](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-25/31213/): “Wherefore I gave them also statutes that were not good, and judgments whereby they should not live.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile when the people of Judah were taken captive by Babylon. The prophet Ezekiel was among the exiles and received visions and messages from God... - [Ezekiel 20:23](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-23/31211/): “I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;” Context:Ezekiel was a prophet during the time of the Babylonian exile. The people of Israel had repeatedly disobeyed God’s commandments and turned to idolatry. The book of Ezekiel contains prophecies... - [Ezekiel 20:22](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-22/31210/): “Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.” To understand the context of this verse, it is essential to look at the surrounding verses and gain an understanding of the broader message of... - [Ezekiel 20:45](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-45/31233/): “Moreover, the word of the Lord came unto me, saying,” This verse serves as an introductory statement, indicating that the prophet Ezekiel received a divine message from the Lord. It sets the context for the subsequent verses in Ezekiel 20, where God addresses the rebelliousness of the Israelites and pronounces judgment on them. To gain... - [Ezekiel 20:44](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-44/31232/): “And ye shall know that I am the Lord, when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.” Context:The book of Ezekiel is filled with prophecies and messages from God to the people... - [Ezekiel 20:42](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-42/31230/): “And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers.” Context:The book of Ezekiel is a prophetic book found in the Old Testament. The prophet Ezekiel received his visions... - [Ezekiel 20:41](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-41/31229/): “I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel... - [Ezekiel 20:40](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-40/31228/): “For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.”... - [Ezekiel 20:37](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-37/31225/): “and I will cause you to pass under the rod, and I will bring you into the bond of the covenant.” This verse is part of a larger passage in the book of Ezekiel where the prophet is delivering a message from God to the people of Israel. In this passage, God is rebuking the... - [Ezekiel 20:35](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-35/31223/): “And I will bring you into the wilderness of the people, and there will I plead with you face to face.” Context:Ezekiel was a prophet called by God during the Babylonian captivity of the Israelites. In this particular chapter, Ezekiel is delivering a message from God to the Israelites who were in exile. The chapter... - [Ezekiel 20:34](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-34/31222/): “And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel received visions and... - [Ezekiel 20:33](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-33/31221/): “As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you” Context:The book of Ezekiel is one of the major prophetic books in the Old Testament. It contains messages from God to the Israelites, particularly those who were... - [Ezekiel 20:30](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-30/31218/): “Wherefore say unto the house of Israel, Thus saith the Lord God; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations?” Context:Ezekiel was a prophet during the Babylonian exile, and he received visions and messages from God to deliver to the Israelites. In this particular chapter, Ezekiel is... - [Ezekiel 20:29](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-29/31217/): “Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day.” Ezekiel 20:29 is a verse from the book of Ezekiel in the Old Testament. To understand the context of this verse, it is important to consider the preceding verses and the overall... - [Ezekiel 21:17](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-17/31254/): “I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages from God to the exiled Israelites in Babylon. The prophecies in Ezekiel speak about God’s judgment,... - [Ezekiel 21:11](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-11/31248/): “And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains a series of prophecies given by the prophet Ezekiel to... - [Ezekiel 21:10](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-10/31247/): “It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.” This verse is part of a prophecy given by the prophet Ezekiel concerning the judgment and destruction that would come upon Jerusalem. In this particular... - [Ezekiel 21:9](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-9/31246/): “Son of man, prophesy, and say, Thus saith the Lord; Say, A sword, a sword is sharpened, and also furbished” Historical and Contextual Background:Ezekiel was a prophet during the Babylonian exile of Israel, around the 6th century BCE. He was called by God to bring messages of warning, judgment, and hope to the people of... - [Ezekiel 21:7](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-7/31244/): “And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass,... - [Ezekiel 21:5](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-5/31242/): “That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any more.” Certainly! Here is a Bible study on Verse: “That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any... - [Ezekiel 21:2](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-2/31239/): “Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel.” Certainly! Here is a Bible study on Ezekiel 21:2 (KJV) says, "Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land... - [Ezekiel 20:48](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-48/31236/): “And all flesh shall see that I the LORD have kindled it: it shall not be quenched.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains messages from God to the exiled Israelites in Babylon. The prophet Ezekiel received visions and messages from God, which he then shared with the... - [Ezekiel 20:47](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-47/31235/): “And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the... - [Ezekiel 20:46](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-46/31234/): “Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field.” This verse is part of a larger passage in the book of Ezekiel where the prophet receives a message from God and is commanded to deliver it to the people... - [Ezekiel 22:11](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-11/31280/): “And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.” Context:Ezekiel 22 contains a prophetic message from God to the people of Jerusalem. The chapter speaks about the sins and corruption prevalent among the people, and... - [Ezekiel 22:9](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-9/31278/): “In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.” Certainly! Here’s a Bible study on Ezekiel 22:9 (KJV) says: The phrase “men that carry tales to shed blood” refers to individuals who spread malicious gossip and false accusations,... - [Ezekiel 22:8](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-8/31277/): “Thou hast despised mine holy things, and hast profaned my sabbaths.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. It contains messages of judgment and restoration for the people of Israel. In chapter 22, Ezekiel delivers a scathing rebuke to the leaders... - [Ezekiel 22:7](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-7/31276/): “In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains messages from God to the exiled Israelites in... - [Ezekiel 22:4](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-4/31273/): “Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.” Context:The... - [Ezekiel 22:2](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-2/31271/): “Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God to be a watchman over the people of Israel. The book contains prophecies,... - [Ezekiel 22:1](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-1/31270/): “Moreover the word of the LORD came unto me, saying,” Context:This verse serves as the introduction to a larger passage in the book of Ezekiel. To gain a better understanding of its meaning and significance, it is helpful to examine the context and explore the surrounding verses. Ezekiel was a prophet who was called by... - [Ezekiel 21:32](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-32/31269/): “Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.” Ezekiel 21:32 (KJV) says, “Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt... - [Ezekiel 21:26](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-26/31263/): “Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.” Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC. In this particular passage, Ezekiel is delivering a... - [Ezekiel 21:21](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-21/31258/): “For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.” Certainly! Here’s a Bible study on Ezekiel 21:21 (KJV) says, “For the king of Babylon stood at the parting... - [Ezekiel 22:28](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-28/31297/): “Ezekiel 22:28 (KJV): And her prophets have daubed them with untempered mortar, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.” Context and Background:Ezekiel was a prophet called by God to deliver messages to the Israelites during their exile in Babylon. This verse comes from... - [Ezekiel 22:26](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-26/31295/): “Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.” Historical Context:In this verse, the prophet Ezekiel is... - [Ezekiel 22:25](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-25/31294/): “There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.” Context and Background:Ezekiel was a prophet who lived during the Babylonian captivity of Israel. He... - [Ezekiel 22:24](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-24/31293/): “Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.” Context:Ezekiel was a prophet who prophesied during the time of the Babylonian captivity of Israel. God spoke to Ezekiel and sent him as a messenger to the people of Israel, revealing their sins... - [Ezekiel 22:22](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-22/31291/): “As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the Lord have poured out my fury upon you.” Historical and Contextual Background: Ezekiel was a prophet who lived during the Babylonian exile. He was called by God to deliver... - [Ezekiel 22:21](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-21/31290/): “Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof.” Certainly! Let’s delve into a Bible study on Ezekiel 22:21, using the King James Version (KJV) translation: This verse is part of a larger passage in the book of Ezekiel where... - [Ezekiel 22:20](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-20/31289/): “As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.” Context:The book of Ezekiel is a prophetic... - [Ezekiel 22:19](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-19/31288/): “Therefore thus saith the Lord God; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile, when the Israelites were taken captive by the Babylonians. Ezekiel was a prophet called by God to speak... - [Ezekiel 22:14](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-14/31283/): “Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.” This verse is part of a larger passage in the book of Ezekiel where God speaks to the prophet Ezekiel about the sins and corruption within... - [Ezekiel 22:13](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-13/31282/): “Behold, therefore, I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.” Context:To fully understand this verse, it’s essential to consider its context within the larger chapter and the book of Ezekiel as a whole. Ezekiel was a prophet during... - [Ezekiel 22:12](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-12/31281/): “In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.” Context:Ezekiel was a prophet during the exile of the Israelites in Babylon. He received a message from God to prophesy against Jerusalem,... - [Ezekiel 23:11](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-11/31311/): “And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.” Certainly! Here is a Bible study on Ezekiel 23:11 (KJV) says: "And when her sister Aholibah saw this, she was more corrupt in her inordinate love than... - [Ezekiel 23:8](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-8/31308/): “Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.” Historical Context:In the book of Ezekiel, the prophet is delivering a message from God to the Israelites during their exile in Babylon. Ezekiel uses powerful... - [Ezekiel 23:6](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-6/31306/): “Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.” Context:This verse is part of a larger passage in Ezekiel 23 that contains a prophetic message delivered by the prophet Ezekiel to the people of Israel. In this chapter, Ezekiel uses an allegory to depict the unfaithfulness... - [Ezekiel 23:5](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-5/31305/): “And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbors.” Ezekiel 23:5 is a part of a prophetic vision given to the prophet Ezekiel. In this passage, Ezekiel uses an allegory to depict the unfaithfulness and idolatry of the northern kingdom of Israel (represented by... - [Ezekiel 23:4](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-4/31304/): “And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages from God to the... - [Ezekiel 23:3](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-3/31303/): “And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.” Historical Context:The book of Ezekiel is a prophetic book in the Old Testament, and the passage in question is part of a larger allegory found in Ezekiel 23. The... - [Ezekiel 23:1](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-1/31301/): “Ezekiel 23:1 (KJV) – The word of the LORD came again unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament that records the visions and messages received by the prophet Ezekiel during the Babylonian exile. Ezekiel was a priest and a prophet who was among the exiles taken from... - [Ezekiel 22:31](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-31/31300/): “Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.” Context:The book of Ezekiel contains prophecies given by the prophet Ezekiel to the exiled Israelites in Babylon. The people of Israel had turned... - [Ezekiel 22:30](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-30/31299/): “And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Context and Background:Ezekiel was a prophet who prophesied during the Babylonian exile of the Israelites. The book of Ezekiel contains a... - [Ezekiel 22:29](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-29/31298/): “The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.” Ezekiel 22:29 highlights the moral corruption and social injustices prevalent among the people of Israel during the time of the prophet Ezekiel. In this verse, God through Ezekiel condemns the... - [Ezekiel 23:37](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-37/31337/): “That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.” Certainly! Here is a Bible study on Ezekiel 23:37 (KJV) says, “That they have committed... - [Ezekiel 23:33](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-33/31333/): “Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.” Historical Context:In the book of Ezekiel, the prophet is delivering messages from God to the exiled Israelites in Babylon during the sixth century BC. The passage in Ezekiel 23 is part of a... - [Ezekiel 23:31](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-31/31331/): “Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.” - [Ezekiel 23:29](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-29/31329/): “And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.” Context:Ezekiel 23 contains a vivid and graphic metaphorical description of the sins and judgment of two sisters, Oholah and... - [Ezekiel 23:25](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-25/31325/): “Ezekiel 23:25 (KJV) says: ‘And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears, and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.’” Historical Context:... - [Ezekiel 23:24](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-24/31324/): “And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.” Historical and Contextual Background:Ezekiel was a prophet who lived during... - [Ezekiel 23:22](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-22/31322/): “Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side.” Historical Context:To understand the verse better, it’s important to have some background information. In the book of Ezekiel, the prophet Ezekiel is... - [Ezekiel 23:20](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-20/31320/): “For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.” Context:Ezekiel 23 contains a prophetic allegory that portrays the unfaithfulness and idolatry of the two sisters, Oholah and Oholibah, representing the northern kingdom of Israel (Samaria) and the southern kingdom of Judah,... - [Ezekiel 23:19](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-19/31319/): “Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.” Context:To understand Ezekiel 23:19, it’s important to consider the context of the verse. The book of Ezekiel contains the prophecies of the prophet Ezekiel, who was called by God to... - [Ezekiel 23:17](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-17/31317/): “And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.” Context and Background:Ezekiel was a prophet who prophesied to the exiles in Babylon during the time of the Babylonian captivity. In this passage, God... - [Ezekiel 24:7](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-7/31356/): “For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust” Ezekiel 24:7 (KJV): “For her blood is in the midst of her; she set it upon the top of a rock; she poured it not... - [Ezekiel 24:6](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-6/31355/): “Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.” Historical Context:The book of Ezekiel was written by the prophet Ezekiel during the time of the... - [Ezekiel 24:4](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-4/31353/): “Also the word of the Lord came unto me, saying,” Ezekiel 24 is part of a larger section in the book of Ezekiel where the prophet receives a series of visions and messages from God. This particular chapter contains a message of judgment against Jerusalem, using the imagery of a boiling pot. In the preceding... - [Ezekiel 24:3](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-3/31352/): “3 And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it.” Historical and Contextual Background:The book of Ezekiel is a prophetic book in the Old Testament that records the prophecies and visions of the prophet... - [Ezekiel 24:2](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-2/31351/): “Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.” Context:The book of Ezekiel is set during the time of the Babylonian exile when the nation of Judah was under the control of King Nebuchadnezzar of Babylon. The prophet... - [Ezekiel 24:1](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-1/31350/): “Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile, which started in 597 BC. He was among the captives taken to Babylon by King Nebuchadnezzar. Throughout his ministry,... - [Ezekiel 23:43](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-43/31343/): “Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?” Context:To understand the meaning of this verse, it’s essential to consider the context in which it was written. The book of Ezekiel contains prophecies and visions given to the prophet Ezekiel during the Babylonian... - [Ezekiel 23:42](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-42/31342/): “And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and this particular chapter, Ezekiel... - [Ezekiel 23:41](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-41/31341/): “And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.” - [Ezekiel 23:40](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-40/31340/): “And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments.” In this verse, the prophet Ezekiel is delivering a message from God, using a parable to describe the spiritual... - [Ezekiel 23:38](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-38/31338/): “Ezekiel 23:38 (KJV): Moreover, this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.” Context: In this verse, the prophet Ezekiel is delivering a message from God to the people of Israel, specifically addressing the sins of the two sister cities, Samaria (representing the northern... - [Ezekiel 25:9](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-9/31385/): “Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim.” Context: Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the 6th century BC. The book of Ezekiel contains prophecies, visions, and... - [Ezekiel 25:8](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-8/31384/): “Thus saith the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen;” Certainly! Let’s delve into Ezekiel 25:8 in the King James Version of the Bible and explore its meaning in its biblical context. Ezekiel 25:8 in the KJV states: “Thus saith the Lord... - [Ezekiel 25:2](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-2/31378/): “Son of man, set thy face against the Ammonites, and prophesy against them.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages of judgment and restoration to the people of Israel during the Babylonian exile. In this verse, God instructs Ezekiel to... - [Ezekiel 24:26](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-26/31375/): “That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?” Context:This verse is part of a larger passage in the Book of Ezekiel, specifically Chapter 24. In this chapter, God commands the prophet Ezekiel to perform a symbolic action to deliver a message to the... - [Ezekiel 24:21](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-21/31370/): “Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.” Context:The book of Ezekiel is a prophetic... - [Ezekiel 24:19](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-19/31368/): “And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular chapter, Ezekiel receives a message from God concerning the imminent destruction of Jerusalem and the temple because of the... - [Ezekiel 24:18](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-18/31367/): “So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.” Context:The book of Ezekiel is a prophetic book that contains messages from God to the exiled Israelites in Babylon. The prophecies in this book address the sins of Israel, the... - [Ezekiel 24:14](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-14/31363/): “I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.” Ezekiel 24:14 (KJV) says, “I the LORD have spoken... - [Ezekiel 24:13](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-13/31362/): “In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to... - [Ezekiel 24:12](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-12/31361/): “She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.” Certainly! Here is a Bible study on Ezekiel 24:12, using the King James Version (KJV) translation: Sentence continues… Verse: “She hath wearied herself with lies, and her great scum went not forth... - [Ezekiel 27:1](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-1/31414/): “Moreover the word of the Lord came unto me, saying,” Context: The word of the LORD came again unto me, saying, Ezekiel 27:1 (KJV) This verse serves as an introduction to the prophecy that follows in Ezekiel chapter 27. The book of Ezekiel contains messages from God to the prophet Ezekiel, who was among the... - [Ezekiel 26:18](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-18/31410/): “Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.” Context:The city of Tyre was a prominent Phoenician trading hub located on the coast of modern-day Lebanon. It was known for its wealth, maritime power, and commercial influence. However, Tyre... - [Ezekiel 26:17](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-17/31409/): “And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!” Certainly! Here’s a Bible study on Verse: “And... - [Ezekiel 26:14](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-14/31406/): “And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the LORD have spoken it, saith the Lord GOD.” - [Ezekiel 26:12](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-12/31404/): “And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.” Context:The book of Ezekiel is a prophetic book in... - [Ezekiel 26:3](https://biblicaltheology.org.uk/ezekiel-26/ezekiel-26-3/31395/): “Therefore thus saith the Lord God; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.” Context:This verse is part of a prophecy given by the prophet Ezekiel regarding the judgment and downfall of the city of Tyre. To... - [Job 6:2](https://biblicaltheology.org.uk/job-6/job-6-2/22818/): “Oh that my grief were throughly weighed, and my calamity laid in the balances together!” Job 6:2 (KJV): “Oh that my grief were throughly weighed, and my calamity laid in the balances together!” Context and Background:The book of Job is known for its exploration of the problem of human suffering and the ways in which... - [Job 6:1](https://biblicaltheology.org.uk/job-6/job-6-1/22817/): “But Job answered and said,” Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a righteous and prosperous man, undergoes severe trials as Satan challenges his integrity. In the midst of his suffering, Job and his friends engage in a series of dialogues, seeking... - [Job 5:23](https://biblicaltheology.org.uk/job-5/job-5-23/22812/): “For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.” Historical Context: The book of Job is considered one of the oldest books in the Bible and is a poetic exploration of the problem of human suffering. Job, a righteous man,... - [Job 5:20](https://biblicaltheology.org.uk/job-5/job-5-20/22809/): “In famine he shall redeem thee from death: and in war from the power of the sword.” This verse is part of a response given by Eliphaz the Temanite, one of Job’s friends, in the midst of Job’s intense suffering and lamentations. Eliphaz offers his perspective on how God deals with those who are righteous... - [Job 5:18](https://biblicaltheology.org.uk/job-5/job-5-18/22807/): “For he maketh sore, and bindeth up: he woundeth, and his hands make whole.” Job 5:18 is a part of a response by Eliphaz the Temanite, one of Job’s friends, who is speaking to Job about the nature of God’s discipline and restoration. Eliphaz is attempting to explain the reasons behind Job’s sufferings and encourages... - [Job 6:12](https://biblicaltheology.org.uk/job-6/job-6-12/22829/): “Is my strength the strength of stones? or is my flesh of brass?” Job 6:12 (KJV): “Is my strength the strength of stones? Or is my flesh of brass?” Context: The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous and blameless man, undergoes intense suffering,... - [Job 6:11](https://biblicaltheology.org.uk/job-6/job-6-11/22828/): “What is my strength, that I should hope? and what is mine end, that I should prolong my life?” Context:The book of Job is known for its exploration of human suffering and the question of why the righteous suffer. Job, a man of great wealth and piety, suddenly finds himself afflicted with numerous calamities, including... - [Job 6:10](https://biblicaltheology.org.uk/job-6/job-6-10/22826/): “Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.” Context:The book of Job is a poetic exploration of the problem of human suffering. Job, a righteous man, goes through extreme trials, including the loss of his... - [Job 6:9](https://biblicaltheology.org.uk/job-6/job-6-9/22825/): “Even that it would please God to destroy me; that he would let loose his hand, and cut me off!” In this verse, we find Job expressing his deep despair and anguish as he speaks to his friends during his time of immense suffering. To understand the significance of this verse, let’s provide some context... - [Job 6:6](https://biblicaltheology.org.uk/job-6/job-6-6/22822/): “Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?” Context: The book of Job is a profound exploration of suffering, faith, and God’s sovereignty. Job, a righteous man, is tested through intense afflictions. In this verse, Job responds to his friends’ accusations and laments... - [Job 7:7](https://biblicaltheology.org.uk/job-7/job-7-7/22861/): “O remember that my life is wind: mine eye shall no more see good.” Certainly! Let’s delve into a Bible study on Job 7:7, using the King James Version (KJV) translation: “O remember that my life is wind: mine eye shall no more see good.” The book of Job is a profound and poetic exploration... - [Job 7:6](https://biblicaltheology.org.uk/job-7/job-7-6/22860/): “My days are swifter than a weaver’s shuttle, and are spent without hope.” Context: The book of Job is known for its exploration of human suffering and the theological questions that arise from it. Job, a man who experienced tremendous loss and affliction, expresses his anguish and despair throughout the book. In this particular verse,... - [Job 7:5](https://biblicaltheology.org.uk/job-7/job-7-5/22859/): “My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.” Context: The book of Job is a profound exploration of the problem of human suffering. Job, a righteous and upright man, undergoes intense trials and tribulations, losing his wealth, health, and even his children. Throughout the book, Job... - [Job 7:1](https://biblicaltheology.org.uk/job-7/job-7-1/22854/): “Is there not an appointed time to man upon earth? Are not his days also like the days of a hireling?” Verse: “Is there not an appointed time to man upon earth? Are not his days also like the days of a hireling?” (Job 7:1, KJV) Context: The book of Job is a profound exploration... - [Job 6:30](https://biblicaltheology.org.uk/job-6/job-6-30/22853/): “Is there iniquity in my tongue? cannot my taste discern perverse things?” Verse: “Is there iniquity in my tongue? cannot my taste discern perverse things?” (Job 6:30, KJV) Context of Job: The book of Job tells the story of a righteous man named Job who experiences immense suffering and loss. Job’s friends come to comfort... - [Job 6:28](https://biblicaltheology.org.uk/job-6/job-6-28/22850/): “Now therefore be content, look upon me; for it is evident unto you if I lie.” Context:To better understand the significance of Job 6:28, it’s essential to know the context of the book of Job. Job was a righteous man who faced tremendous suffering and loss. He lost his wealth, his children, and his health,... - [Job 6:25](https://biblicaltheology.org.uk/job-6/job-6-25/22847/): “How forcible are right words! but what doth your arguing reprove?” This verse is part of a dialogue between Job and his friends who have come to comfort him after he experiences tremendous suffering. In the preceding verses, Job expresses his deep anguish and despair, questioning why he was born and why he must endure... - [Job 6:24](https://biblicaltheology.org.uk/job-6/job-6-24/22845/): “Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.” Certainly! Let’s explore Job 6:24 from the King James Version of the Bible and delve into its meaning and context: In this verse, Job, the central character of the Book of Job, is expressing his desire to understand... - [Job 6:15](https://biblicaltheology.org.uk/job-6/job-6-15/22833/): “My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away.” Context: The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, experiences immense personal tragedy, losing his wealth, health, and family. Throughout the book, Job wrestles with... - [Job 7:18](https://biblicaltheology.org.uk/job-7/job-7-18/22876/): “that thou shouldest visit him every morning, and try him every moment?” The story of Job in the Bible is a profound account of suffering, faith, and the sovereignty of God. Job was a righteous man who experienced tremendous loss and affliction, yet he maintained his faith and trust in God. In Job 7:18, Job... - [Job 7:17](https://biblicaltheology.org.uk/job-7/job-7-17/22875/): “What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?” Context:The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, undergoes severe trials and losses. In this particular verse, Job expresses his profound humility and questions why God... - [Job 7:16](https://biblicaltheology.org.uk/job-7/job-7-16/22874/): “I loathe it; I would not live alway: let me alone; for my days are vanity.” This verse is part of Job’s response to his friends as he laments his suffering and expresses his anguish. To understand the context of this verse, let’s briefly review the story of Job. Job was a righteous and prosperous... - [Job 7:15](https://biblicaltheology.org.uk/job-7/job-7-15/22873/): “So that my soul chooseth strangling, and death rather than my life.” Certainly! Here’s a Bible study on Job 7:15, using the King James Version (KJV):Verse: “So that my soul chooseth strangling, and death rather than my life.” Context: The book of Job is a profound exploration of the problem of human suffering and the... - [Job 7:13](https://biblicaltheology.org.uk/job-7/job-7-13/22870/): “When I say, My bed shall comfort me, my couch shall ease my complaint.” Context:The book of Job is known for its exploration of suffering and the question of why the righteous suffer. Job was a man who experienced immense hardship and loss, and this verse is part of his response to his friends who... - [Job 7:11](https://biblicaltheology.org.uk/job-7/job-7-11/22867/): “Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.” Context: The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. Job, a righteous man, faced unimaginable trials and losses. In... - [Job 7:10](https://biblicaltheology.org.uk/job-7/job-7-10/22865/): “He shall return no more to his house, neither shall his place know him any more.” This verse is part of a speech made by Job, who was a righteous man in the land of Uz. Job had experienced immense suffering, losing his wealth, health, and even his family. In this particular verse, Job expresses... - [Job 7:9](https://biblicaltheology.org.uk/job-7/job-7-9/22864/): “As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.” Context:The book of Job is an ancient wisdom literature found in the Old Testament of the Bible. It explores the theme of suffering, as Job, a righteous man, endures tremendous trials and challenges in... - [Job 7:8](https://biblicaltheology.org.uk/job-7/job-7-8/22863/): “The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.” Job 7:8 (KJV) says, “The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.” In the book of Job, the central... - [Job 8:16](https://biblicaltheology.org.uk/job-8/job-8-16/22900/): “He is green before the sun, and his branch shooteth forth in his garden.” Job 8:16 (KJV) says, “He is green before the sun, and his branch shooteth forth in his garden.” This verse is part of a response from Job’s friend, Bildad, as he speaks to Job about God’s justice and the fate of... - [Job 8:14](https://biblicaltheology.org.uk/job-8/job-8-14/22898/): “Whose hope shall be cut off, and whose trust shall be a spider’s web.” Job 8:14 is part of a conversation between Job and his friends. In the Book of Job, Job is a righteous man who suffers immense hardship and loss. His friends, Eliphaz, Bildad, and Zophar, come to console him but end up... - [Job 8:13](https://biblicaltheology.org.uk/job-8/job-8-13/22896/): “So are the paths of all that forget God; and the hypocrite’s hope shall perish.” Job 8:13 is a verse from the book of Job in the Old Testament. It is part of a response from one of Job’s friends named Bildad, who is attempting to explain Job’s suffering. Bildad is presenting a perspective that... - [Job 8:11](https://biblicaltheology.org.uk/job-8/job-8-11/22894/): “Can the rush grow up without mire? can the flag grow without water?” Context:The book of Job is a poetic and philosophical exploration of human suffering and the ways in which it intersects with divine justice and sovereignty. Job, a righteous man, faces extreme adversity as he endures the loss of his possessions, children, and... - [Job 8:10](https://biblicaltheology.org.uk/job-8/job-8-10/22893/): “Shall not they teach thee, and tell thee, and utter words out of their heart?” Job 8:10 (KJV) says: “Shall not they teach thee, and tell thee, and utter words out of their heart?” Context: The book of Job is known for its exploration of the problem of human suffering. Job, a righteous man, goes... - [Job 8:9](https://biblicaltheology.org.uk/job-8/job-8-9/22892/): “For we are but of yesterday, and know nothing, because our days upon earth are a shadow.” Context:The book of Job is known for its exploration of the problem of suffering and the question of why the righteous suffer. Job, a righteous man, experiences extreme suffering, and his friends come to offer their explanations. In... - [Job 8:6](https://biblicaltheology.org.uk/job-8/job-8-6/22888/): “If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.” Context:The book of Job is a poetic and profound exploration of human suffering and God’s sovereignty. Job, a righteous man, experienced immense loss and suffering, leading him to question the justice of his situation.... - [Job 8:3](https://biblicaltheology.org.uk/job-8/job-8-3/22883/): “Does God pervert judgment? or doth the Almighty pervert justice?” This verse is part of a conversation between Job and his friend Bildad, who was one of Job’s three friends who came to comfort him during his suffering. Job, in the midst of his affliction and distress, had been expressing his frustration and questioning the... - [Job 8:2](https://biblicaltheology.org.uk/job-8/job-8-2/22882/): “How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?” Certainly! Here is a Bible study on Verse: “How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?” (Job 8:2, KJV) Context:The book... - [Job 8:1](https://biblicaltheology.org.uk/job-8/job-8-1/22881/): “Then answered Bildad the Shuhite, and said,” Context is crucial when studying any verse in the Bible. In the book of Job, Job himself is going through a time of intense suffering and questioning. His friends, Eliphaz, Bildad, and Zophar, come to visit him and initially sit silently with him for seven days, mourning his... - [Job 7:21](https://biblicaltheology.org.uk/job-7/job-7-21/22880/): “And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.” Context:The book of Job is a profound exploration of human suffering and the question of why righteous individuals sometimes endure hardship.... - [Job 9:10](https://biblicaltheology.org.uk/job-9/job-9-10/22920/): “Which doeth great things past finding out; yea, and wonders without number.” In this verse, Job is speaking in response to his friend Bildad, who has been asserting that God punishes the wicked and rewards the righteous. Job, in his suffering and despair, is grappling with the idea that the righteous can also experience great... - [Job 9:9](https://biblicaltheology.org.uk/job-9/job-9-9/22918/): “Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.” This verse is part of Job’s response to his friend Bildad’s assertion that God is just and punishes the wicked while blessing the righteous. In his reply, Job acknowledges the greatness and power of God, emphasising the incomprehensibility of His works and the... - [Job 9:8](https://biblicaltheology.org.uk/job-9/job-9-8/22917/): “Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.” Context:The Book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, experiences immense suffering and wrestles with deep questions about his circumstances and the justice of God. The Nature... - [Job 9:6](https://biblicaltheology.org.uk/job-9/job-9-6/22914/): “Which shaketh the earth out of her place, and the pillars thereof tremble.” Verse: “Which shaketh the earth out of her place, and the pillars thereof tremble.” Context: The book of Job is a poetic account that deals with the issue of human suffering and the question of why bad things happen to good people.... - [Job 9:5](https://biblicaltheology.org.uk/job-9/job-9-5/22913/): “Which removeth the mountains, and they know not: which overturneth them in his anger.” In this verse, Job is speaking during his time of suffering and lamentation. He acknowledges the power and sovereignty of God, highlighting God’s ability to move mountains and overturn them in His anger. This verse provides a glimpse into the grandeur... - [Job 9:4](https://biblicaltheology.org.uk/job-9/job-9-4/22912/): “He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?” Job 9:4 (KJV):“He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?” Context:The book of Job is a profound exploration of the problem of human suffering. In this verse,... - [Job 9:1](https://biblicaltheology.org.uk/job-9/job-9-1/22908/): “Then Job answered and said:” Job 9:1 serves as a transitional verse, marking the continuation of Job’s response to his friend Bildad’s previous remarks. In the Book of Job, Job undergoes immense suffering and faces intense questioning from his friends as they try to make sense of his situation. Job’s response begins in the previous... - [Job 8:22](https://biblicaltheology.org.uk/job-8/job-8-22/22907/): “They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.” Certainly! Here’s a Bible study on Job 8:22 (KJV) says, “They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.” Context of Job:The book of... - [Job 9:34](https://biblicaltheology.org.uk/job-9/job-9-34/22950/): “Let him take his rod away from me, and let not his fear terrify me:” Certainly! Here is a Bible study on Job 9:34, using the King James Version (KJV) translation: Verse: “Let him take his rod away from me, and let not his fear terrify me:” (Job 9:34, KJV) Context: The book of Job... - [Job 9:33](https://biblicaltheology.org.uk/job-9/job-9-33/22949/): “Neither is there any daysman betwixt us, that might lay his hand upon us both.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, faced extreme adversity, including the loss of his wealth, health, and the death of his children. Throughout the book,... - [Job 9:31](https://biblicaltheology.org.uk/job-9/job-9-31/22947/): “Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.” Certainly! Here’s a Bible study on Job 9:31 (KJV) says, “Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.” Context:The book of Job is known for its exploration of human suffering and the nature... - [Job 9:30](https://biblicaltheology.org.uk/job-9/job-9-30/22945/): “If I wash myself with snow water, and make my hands never so clean;” Verse: “If I wash myself with snow water, and make my hands never so clean;” — Job 9:30 (KJV) Context and Background: The book of Job is a profound exploration of human suffering, the sovereignty of God, and the complexities of... - [Job 9:27](https://biblicaltheology.org.uk/job-9/job-9-27/22941/): “If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:” Context: The book of Job is a profound and complex exploration of suffering, faith, and God’s sovereignty. Job, a righteous man, is subjected to immense trials and afflictions, leading him to question the justice and purpose of his... - [Job 9:25](https://biblicaltheology.org.uk/job-9/job-9-25/22939/): “Now my days are swifter than a post: they flee away, they see no good.” Context:The Book of Job is a poetic and philosophical exploration of suffering, faith, and the nature of God’s justice. Job, a righteous man, undergoes immense suffering and loss, and in this verse, he reflects on the fleeting nature of human... - [Job 9:23](https://biblicaltheology.org.uk/job-9/job-9-23/22937/): “If the scourge slay suddenly, he will laugh at the trial of the innocent.” Context and Background: The book of Job is known for its exploration of suffering and the theological questions it raises. Job, a man of great integrity and faith, experienced extreme afflictions and losses. In this verse, Job is responding to his... - [Job 9:20](https://biblicaltheology.org.uk/job-9/job-9-20/22932/): “If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.” Certainly! Here’s a Bible study on Verse: “If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.” (Job 9:20, KJV) Context:The... - [Job 9:19](https://biblicaltheology.org.uk/job-9/job-9-19/22931/): “If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, experiences immense loss and suffering, leading him to question why he is going through... - [Job 9:17](https://biblicaltheology.org.uk/job-9/job-9-17/22929/): “For he breaketh me with a tempest, and multiplieth my wounds without cause.” Job 9:17 is part of a larger passage where Job, a righteous man, is speaking in response to his friends’ accusations and attempts to explain his suffering. In this verse, Job expresses his understanding of God’s actions towards him, describing how God... - [Job 10:17](https://biblicaltheology.org.uk/job-10/job-10-17/22973/): “Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.” Certainly! Here is a Bible study on Job 10:17 (KJV) says: “Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.” Context:The book of Job is a poetic account... - [Job 10:14](https://biblicaltheology.org.uk/job-10/job-10-14/22969/): “If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.” This verse is part of a lamentation by Job, who is expressing his distress and confusion over his suffering. To understand the significance of this verse, let’s explore the context and the key themes present in the book of... - [Job 10:10](https://biblicaltheology.org.uk/job-10/job-10-10/22964/): “Hast thou not poured me out as milk, and curdled me like cheese?” Verse: “Hast thou not poured me out as milk, and curdled me like cheese?” (Job 10:10, KJV) Context: The Book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous man, undergoes intense suffering and... - [Job 10:8](https://biblicaltheology.org.uk/job-10/job-10-8/22961/): “Thine hands have made me and fashioned me together round about; yet thou dost destroy me.” Job 10:8 (KJV): “Thine hands have made me and fashioned me together round about; yet thou dost destroy me.” Context:The Book of Job is known for its exploration of suffering and the question of why good people experience hardships.... - [Job 10:7](https://biblicaltheology.org.uk/job-10/job-10-7/22960/): “Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.” Certainly! Here’s a Bible study on Verse: “Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.” (Job 10:7, KJV) Context:The book of Job is a profound exploration of... - [Job 10:5](https://biblicaltheology.org.uk/job-10/job-10-5/22958/): “Are thy days as the days of man? Are thy years as man’s days,” Job 10:5 (KJV): “Are thy days as the days of man? Are thy years as man’s days,” Job 10:5 is part of Job’s lamentation and plea to God for understanding and justice. In this verse, Job is addressing God and questioning... - [Job 10:4](https://biblicaltheology.org.uk/job-10/job-10-4/22956/): “Hast thou eyes of flesh? or seest thou as man seeth?” Context:The book of Job tells the story of a righteous man named Job who faced tremendous suffering. Job lost his children, possessions, and even his health. He was left in a state of despair, and his friends came to comfort him. However, instead of... - [Job 10:3](https://biblicaltheology.org.uk/job-10/job-10-3/22955/): “Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?” Context:The Book of Job is a poetic and profound book found in the Old Testament of the Bible. It explores the theme of human suffering and wrestles with the... - [Job 10:1](https://biblicaltheology.org.uk/job-10/job-10-1/22953/): “My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.” Verse: “My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.” (Job 10:1, KJV) Context and Background: The book... - [Job 9:35](https://biblicaltheology.org.uk/job-9/job-9-35/22951/): “Then would I speak, and not fear him; but it is not so with me.” Context:The book of Job is a poetic and philosophical exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, experiences immense suffering, losing his children, possessions, and health. Throughout the book,... - [Job 11:18](https://biblicaltheology.org.uk/job-11/job-11-18/23000/): “And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.” Job 11:18 is part of a response given by Job’s friend Zophar, who is one of the three friends who came to comfort Job during his intense suffering and affliction. Zophar’s response... - [Job 11:11](https://biblicaltheology.org.uk/job-11/job-11-11/22992/): “For he knoweth vain men: he seeth wickedness also; will he not then consider it?” Context:To better understand the meaning of Job 11:11, it’s essential to examine the broader context of the verse. Job, a man who was blameless and upright in God’s sight, experienced immense suffering, losing his wealth, health, and even his children.... - [Job 11:8](https://biblicaltheology.org.uk/job-11/job-11-8/22988/): “It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?” Context: The book of Job is a profound exploration of the problem of human suffering and the mystery of God’s ways. Job, a righteous man, experienced intense suffering and was engaged in a dialogue with his friends who... - [Job 11:7](https://biblicaltheology.org.uk/job-11/job-11-7/22987/): “Canst thou by searching find out God? canst thou find out the Almighty unto perfection?” This verse is part of a conversation between Job and his friend Zophar. Throughout the book of Job, Job is suffering greatly and is questioning why he is going through such hardships. His friends, including Zophar, attempt to provide answers... - [Job 11:3](https://biblicaltheology.org.uk/job-11/job-11-3/22982/): “Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?” Certainly! Here is a Bible study on Job 11:3 (KJV) says: “Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?” Context:The book of Job is a poetic and... - [Job 11:2](https://biblicaltheology.org.uk/job-11/job-11-2/22981/): “Should not the multitude of words be answered? and should a man full of talk be justified?” Certainly! Here is a Bible study on Verse: “Should not the multitude of words be answered? and should a man full of talk be justified?” (Job 11:2, KJV) Context:The book of Job is a poetic and philosophical exploration... - [Job 10:21](https://biblicaltheology.org.uk/job-10/job-10-21/22978/): “Before I go whence I shall not return, even to the land of darkness and the shadow of death” Job, in this verse, is expressing his distress and anguish. To understand the context of this verse, we need to look at the overall narrative of the Book of Job. Job was a righteous man who... - [Job 10:20](https://biblicaltheology.org.uk/job-10/job-10-20/22977/): “Are not my days few? cease then, and let me alone, that I may take comfort a little.” Job 10:20 (KJV) says:“Are not my days few? cease then, and let me alone, that I may take comfort a little.” This verse is a part of Job’s lamentation in the midst of his suffering and despair.... - [Job 10:18](https://biblicaltheology.org.uk/job-10/job-10-18/22974/): “Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!” Context:The book of Job is known for its exploration of suffering and the question of why bad things happen to good people. Job, a righteous man, goes through immense suffering... - [Job 12:16](https://biblicaltheology.org.uk/job-12/job-12-16/23025/): “With him is strength and wisdom: the deceived and the deceiver are his.” Job 12:16 is part of a larger section where Job is responding to his friends’ attempts to explain the reasons behind his suffering. In this verse, Job acknowledges that both strength and wisdom belong to God. “With him is strength and wisdom”:... - [Job 12:15](https://biblicaltheology.org.uk/job-12/job-12-15/23023/): “Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.” Context: The book of Job is a profound exploration of the problem of human suffering. Job, a righteous man, undergoes severe trials and challenges. In this verse, Job is responding to his friends who are trying... - [Job 12:14](https://biblicaltheology.org.uk/job-12/job-12-14/23022/): “Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.” Context:The book of Job is known for its exploration of the problem of human suffering. Job, a righteous and blameless man, undergoes immense suffering and loss. Throughout the book, Job and his friends engage... - [Job 12:12](https://biblicaltheology.org.uk/job-12/job-12-12/23018/): “With the ancient is wisdom; and in length of days understanding.” This verse is part of a larger section in the Book of Job where Job is responding to his friends who have been offering their misguided explanations for his suffering. Job, in his response, acknowledges that wisdom and understanding are not limited to the... - [Job 12:11](https://biblicaltheology.org.uk/job-12/job-12-11/23017/): “Doth not the ear try words? and the mouth taste his meat?” Job 12:11 (KJV): “Doth not the ear try words? and the mouth taste his meat?” Context:The book of Job is a profound exploration of human suffering, faith, and the sovereignty of God. In this particular verse, Job is responding to his friends’ misguided... - [Job 12:10](https://biblicaltheology.org.uk/job-12/job-12-10/23016/): “In whose hand is the soul of every living thing, and the breath of all mankind.” Certainly! Here is a Bible study on Verse: “In whose hand is the soul of every living thing, and the breath of all mankind.” Context:The book of Job is a profound exploration of human suffering and the nature of... - [Job 12:8](https://biblicaltheology.org.uk/job-12/job-12-8/23014/): “Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.” Verse: “Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.” (Job 12:8, KJV) Context: The book of Job is an ancient biblical text that... - [Job 12:5](https://biblicaltheology.org.uk/job-12/job-12-5/23009/): “He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.” Context:The Book of Job is a poetic account that deals with the question of human suffering. Job, a righteous and prosperous man, experiences unimaginable loss and suffering, prompting him to question God’s... - [Job 12:4](https://biblicaltheology.org.uk/job-12/job-12-4/23008/): “I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.” Context:The book of Job is a profound exploration of human suffering and the search for understanding God’s ways. Job, a righteous man, experiences unimaginable losses and trials, leading him to question... - [Job 11:20](https://biblicaltheology.org.uk/job-11/job-11-20/23002/): “But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.” Job 11:20 is part of a response given by Zophar the Naamathite to Job’s suffering and questioning of God’s justice. Zophar is one of Job’s friends who, along with Eliphaz... - [Job 13:11](https://biblicaltheology.org.uk/job-13/job-13-11/23050/): “Shall not his excellency make you afraid? and his dread fall upon you?” Certainly! Here is a Bible study on Verse: “Shall not his excellency make you afraid? and his dread fall upon you?” Context:The book of Job is a profound exploration of human suffering and the questions it raises about the nature of God’s... - [Job 13:7](https://biblicaltheology.org.uk/job-13/job-13-7/23044/): “Will ye speak wickedly for God? and talk deceitfully for him?” Certainly! Let’s dive into a Bible study on Job 13:7 in the King James Version: The book of Job is a poetic and philosophical exploration of the nature of suffering, faith, and the character of God. Job, a righteous man, undergoes severe trials, losing... - [Job 13:6](https://biblicaltheology.org.uk/job-13/job-13-6/23043/): “Hear now my reasoning, and hearken to the pleadings of my lips.” Historical Context: The Book of Job is a poetic and wisdom literature found in the Old Testament. It explores the theme of human suffering and the question of why the righteous suffer. Job, the central character, goes through immense trials and challenges as... - [Job 13:5](https://biblicaltheology.org.uk/job-13/job-13-5/23041/): “O that ye would altogether hold your peace! and it should be your wisdom.” Certainly! Let’s delve into Job 13:5 from the King James Version (KJV) of the Bible. In Job 13:5, Job declares, “O that ye would altogether hold your peace! and it should be your wisdom.” This verse is part of Job’s response... - [Job 13:3](https://biblicaltheology.org.uk/job-13/job-13-3/23039/): “Surely I would speak to the Almighty, and I desire to reason with God.” This verse is part of a larger dialogue between Job and his friends. Job, a righteous and upright man, was experiencing great suffering and loss, and his friends came to console and offer their perspectives on why this might be happening... - [Job 12:23](https://biblicaltheology.org.uk/job-12/job-12-23/23033/): “He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.” Context: The book of Job is a profound exploration of human suffering and the sovereignty of God. Job, a righteous man, experiences extreme trials and wrestles with questions about his suffering. In this verse, Job acknowledges God’s power and control... - [Job 12:22](https://biblicaltheology.org.uk/job-12/job-12-22/23032/): “He discovereth deep things out of darkness, and bringeth out to light the shadow of death.” This verse is part of a response from Job to his friends, Eliphaz, Bildad, and Zophar, who were trying to explain Job’s suffering as a result of his sins. Job, on the other hand, maintained his innocence and argued... - [Job 12:21](https://biblicaltheology.org.uk/job-12/job-12-21/23031/): “He poureth contempt upon princes, and weakeneth the strength of the mighty.” In this verse, Job, who was a righteous man enduring great suffering, is speaking during a series of poetic speeches. Job is addressing his friends, Eliphaz, Bildad, and Zophar, who were trying to explain his suffering as a result of his sins. Job,... - [Job 12:20](https://biblicaltheology.org.uk/job-12/job-12-20/23030/): “He removeth away the speech of the trusty, and taketh away the understanding of the aged.” Context:The book of Job is known for its exploration of suffering and the question of why righteous people suffer. Job, a righteous man, experiences tremendous hardship, including the loss of his wealth, health, and even the death of his... - [Job 12:19](https://biblicaltheology.org.uk/job-12/job-12-19/23028/): “He leadeth princes away spoiled, and overthroweth the mighty.” Context:The book of Job is a profound exploration of human suffering and the ways of God. Job, a righteous man, goes through immense trials and suffers greatly. In this verse, Job is acknowledging God’s sovereignty and power, even over the mighty and powerful. God’s Sovereignty:Job acknowledges... - [Job 12:17](https://biblicaltheology.org.uk/job-12/job-12-17/23026/): “He leadeth counsellors away spoiled, and maketh the judges fools.” This verse is part of a larger section in which Job is responding to his friends’ misguided attempts to explain his suffering as a punishment for his sin. Job, a righteous man, defends his integrity and challenges the conventional wisdom of his friends. In this... - [Job 13:24](https://biblicaltheology.org.uk/job-13/job-13-24/23068/): “Wherefore hidest thou thy face, and holdest me for thine enemy?” Context:The book of Job is a poetic dialogue that addresses the problem of suffering and the sovereignty of God. Job, a righteous man, experiences intense suffering and is engaged in a series of conversations with his friends who attempt to explain his suffering. In... - [Job 13:23](https://biblicaltheology.org.uk/job-13/job-13-23/23067/): “How many are mine iniquities and sins? make me to know my transgression and my sin.” Certainly! Here’s a Bible study on Verse: “How many are mine iniquities and sins? make me to know my transgression and my sin.” (Job 13:23, KJV) Context and Background:The book of Job is an account of a righteous man... - [Job 13:20](https://biblicaltheology.org.uk/job-13/job-13-20/23063/): “Only do not two things unto me: then will I not hide myself from thee.” Job 13:20 (KJV) states: “Only do not two things unto me: then will I not hide myself from thee.” This verse is part of Job’s response to his friends who have been giving him advice and trying to provide explanations... - [Acts 9:43](https://biblicaltheology.org.uk/acts-9/acts-9-43/37638/): And it came to passe, that he taried many dayes in Ioppa, with one Simon a Tanner. Acts 9:43 (KJV) Acts 9 records the conversion of Saul of Tarsus, who later became the apostle Paul. After encountering Jesus on the road to Damascus, Saul was struck blind and was led into the city by his... - [Acts 9:42](https://biblicaltheology.org.uk/acts-9/acts-9-42/37637/): And it was knowen thorowout all Ioppa, and many beleeued in the Lord. Acts 9:42 (KJV) Acts 9 records the conversion of Saul of Tarsus—later the Apostle Paul—and the subsequent spread of the gospel. Saul encounters the risen Christ on the road to Damascus, is transformed from a persecutor of Christians to a follower of... - [Acts 9:41](https://biblicaltheology.org.uk/acts-9/acts-9-41/37636/): And he gaue her his hand, and lift her vp: and when hee had called the Saints & widowes, presented her aliue. Acts 9:41 (KJV) This verse concludes the striking account that takes place in Joppa and centers on the apostle Peter. In Acts 9:36‑41 we meet a disciple named Tabitha, also called Dorcas, whose... - [Acts 9:37](https://biblicaltheology.org.uk/acts-9/acts-9-37/37632/): And it came to passe in those dayes that she was sicke, and died: whome when they had washed, they laid her in an vpper chamber. Acts 9:37 (KJV) In Acts 9 we read of the dramatic conversion of Saul of Tarsus, later the apostle Paul. After Saul encountered the risen Lord on the road... - [Jeremiah 39:9](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-9/30203/): Then Nebuzaradan the captaine of the guard caried away captiue into Babylon the remnant of the people that remained in the citie, and those that fell away, that fell to him, with the rest of the people that remained. Jeremiah 39:9 (KJV) Jeremiah 39:9 records a pivotal moment in the Babylonian invasion of Jerusalem and... - [Jeremiah 39:7](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-7/30201/): Moreouer he put out Zedekiahs eyes, and bound him with chaines, to cary him to Babylon. Jeremiah 39:7 (KJV) The book of Jeremiah records the prophetic ministry of Jeremiah during a period of intense political turmoil and the looming destruction of Jerusalem by the Babylonians. In chapter 39 the city is under siege, and King... - [Jeremiah 39:5](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-5/30199/): But the Caldeans armie pursued after them, and ouertooke Zedekiah in the plaines of Iericho: and when they had taken him, they brought him vp to Nebuchad-nezzar king of Babylon to Riblah in the land of Hamath, where he gaue iudgement vpon him. Jeremiah 39:5 (KJV) Context: Jeremiah 39 is part of the larger narrative... - [Jeremiah 39:3](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-3/30197/): And all the princes of the king of Babylon came in, and sate in the middle gate, euen Nergal-Sharezer, Samgar-Nebo, Sarsechim, Rabsaris, Nergal-Sharezer, Rabmag, with all the residue of the princes of the king of Babylon. Jeremiah 39:3 (KJV) Context: Jeremiah 39 is part of the book of Jeremiah, which contains prophecies and messages from... - [Jeremiah 38:26](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-26/30192/): Then thou shalt say vnto them, I presented my supplication before the king, that he would not cause me to returne to Ionathans house to die there. Jeremiah 38:26 (KJV) Jeremiah 38 records the prophet’s experience during the reign of King Zedekiah in Judah. Jeremiah faithfully delivered God’s messages of judgment and warning, urging the... - [Jeremiah 38:23](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-23/30189/): So they shall bring out all thy wiues, and thy children to the Caldeans, and thou shalt not escape out of their hand, but shalt be taken by the hand of the King of Babylon: and thou shalt cause this citie to be burnt with fire. Jeremiah 38:23 (KJV) The wording above is not found... - [Jeremiah 38:22](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-22/30188/): And behold, all the women that are left in the king of Iudahs house, shalbe brought forth to the king of Babylons Princes, and those women shall say, Thy friends haue set thee on, and haue preuailed against thee: thy feet are sunke in the mire, and they are turned away backe. Jeremiah 38:22 (KJV)... - [Jeremiah 38:21](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-21/30187/): But if thou refuse to goe foorth, this is the word that the Lord hath shewed me. Jeremiah 38:21 (KJV) Context: To understand the context of this passage, let’s explore the surrounding verses and the broader narrative of Jeremiah. Jeremiah was a prophet whose ministry spanned the years leading up to and including the early... - [Jeremiah 38:20](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-20/30186/): But Ieremiah said, They shall not deliuer thee: obey, I beseech thee, the voyce of the Lord, which I speake vnto thee: so it shall be well vnto thee, and thy soule shall liue. Jeremiah 38:20 (KJV) In this verse the prophet Jeremiah is speaking during the desperate siege of Jerusalem by the Babylonian army.... - [Jeremiah 40:16](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-16/30589/): But Gedaliah the sonne of Ahikam sayd vnto Iohanan the sonne of Kareah; Thou shalt not do this thing, for thou speakest falsely of Ishmael. Jeremiah 40:16 (KJV) Context: To better understand Jeremiah 40:16, it’s important to consider its context within the broader narrative of the book of Jeremiah. The book of Jeremiah is a... - [Jeremiah 41:3](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-3/30229/): Ishmael also slew all the Iewes that were with him, euen with Gedaliah at Mizpah, and the Caldeans that were found there, and the men of warre. Jeremiah 41:3 (KJV) and the men of war. Jeremiah 41:3 (KJV) Historical Context: Jeremiah 41 takes place after the fall of Jerusalem to the Babylonians. Nebuchadnezzar, king of... - [Jeremiah 40:14](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-14/30226/): And sayd vnto him, Doest thou certainly know, that Baalis the king of the Ammonites hath sent Ishmael the sonne of Nethaniah to slay thee? But Gedaliah the sonne of Ahikam beleeued them not. Jeremiah 40:14 (KJV) The verse belongs to the historical narrative that follows the fall of Jerusalem to the Babylonians. After the... - [Jeremiah 40:13](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-13/30225/): Moreouer Iohanan the sonne of Kareah, and all the captaines of the forces that were in the fields, came to Gedaliah to Mizpah, Jeremiah 40:13 (KJV) Jeremiah 40:13 is a verse found in the Book of Jeremiah, one of the major prophets of the Old Testament. It records a historical moment that follows the fall... - [Jeremiah 40:12](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-12/30224/): Euen all the Iewes returned out of all places whither they were driuen, and came to the land of Iudah, to Gedaliah vnto Mizpah, and gathered wine and summer fruits, very much. Jeremiah 40:12 (KJV) Historical Context: Jeremiah 40:12 takes place during a critical period in Israel’s history. The verse follows the fall of Jerusalem... - [Jeremiah 40:8](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-8/30220/): Then they came to Gedaliah to Mizpah, euen Ishmael the sonne of Nethaniah, and Iohanan, and Ionathan the sonnes of Kareah, and Seraiah the sonne of Tanhumeth, and the sonnes of Ephai the Netophathite, and Iezaniah the sonne of a Maachathite, they and their men. Jeremiah 40:8 (KJV) To fully understand this verse, it is... - [Jeremiah 40:4](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-4/30216/): And now behold, I loose thee this day from the chaines which were vpon thine hand: if it seeme good vnto thee to come with me into Babylon, come, and I will looke well vnto thee: but if it seeme ill vnto thee to come with me into Babylon, forbeare: behold, all the land is... - [Jeremiah 40:3](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-3/30215/): Now the Lord hath brought it, and done according as he hath sayd: because yee haue sinned against the Lord, and haue not obeyed his voyce, therefore this thing is come vpon you. Jeremiah 40:3 (KJV) Jeremiah was a prophet during a tumultuous period in Israel’s history. The people repeatedly disobeyed God’s commands, which led... - [Jeremiah 39:18](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-18/30212/): For I wil surely deliuer thee, and thou shalt not fall by the sword, but thy life shall be for a pray vnto thee, because thou hast put thy trust in me, sayth the Lord. Jeremiah 39:18 (KJV) Note: The quotation above is not found in Jeremiah 39:18 in the King James Version, though it... - [Jeremiah 39:14](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-14/30208/): Euen they sent, and tooke Ieremiah out of the court of the prison, and committed him vnto Gedaliah the son of Ahikam, the sonne of Shaphan, that hee should carie him home: so hee dwelt among the people. Jeremiah 39:14 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that records... - [Jeremiah 39:12](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-12/30206/): Take him, and looke well to him, and doe him no harme, but doe vnto him euen as he shall say vnto thee. Jeremiah 39:12 (KJV) Context: Jeremiah 39:12 is part of the historical account of the fall of Jerusalem to the Babylonians. The Babylonian army, under the command of King Nebuchadnezzar, besieged Jerusalem and... - [Jeremiah 39:11](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-11/30205/): Now Nebuchad-rezzar king of Babylon gaue charge coucerning Ieremiah to Nebuzaradan the captaine of the guard, saying; Jeremiah 39:11 (KJV) Jeremiah 39:11 is part of the historical account of the fall of Jerusalem to the Babylonian Empire. Prior to this verse the Babylonian army had besieged Jerusalem, and King Zedekiah of Judah attempted to flee... - [Jeremiah 39:10](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-10/30204/): But Nebuzaradan the captaine of the guard left of the poore of the people which had nothing, in the land of Iudah, and gaue them vineyards and fieldes at the same time. Jeremiah 39:10 (KJV) Historical Context Jeremiah 39:10 is set during the Babylonian siege and conquest of Jerusalem. The Babylonians, under Nebuchadnezzar, besieged the... - [Jeremiah 42:12](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-12/30254/): And I will shew mercies vnto you, that he may haue mercy vpon you; and cause you to returne to your owne land. Jeremiah 42:12 (KJV) Jeremiah 42 records the events that unfolded after the fall of Jerusalem to the Babylonians. A remnant of Judah, fearing retribution from the Babylonian empire, approached the prophet Jeremiah... - [Jeremiah 42:6](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-6/30248/): Whether it be good, or whether it be euill, we will obey the voice of the Lord our God, to whom we send thee, that it may be well with vs, when we obey the voice of the Lord our God. Jeremiah 42:6 (KJV) The book of Jeremiah is one of the prophetic books in... - [Jeremiah 42:5](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-5/30247/): Then they sayd to Ieremiah, The Lord be a true and faithfull witnesse betweene vs, if we doe not, euen according to all things for the which the Lord thy God shall send thee to vs. Jeremiah 42:5 (KJV) The verse opens with the remnant acknowledging Jeremiah as a prophet sent by the Lord. Their... - [Jeremiah 41:17](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-17/30243/): And they departed and dwelt in the habitation of Chimham, which is by Bethlehem, to goe to enter into Egypt, Jeremiah 41:17 (KJV) Jeremiah 41:17 is set in the chaotic aftermath of the assassination of Gedaliah, the Babylonian‑appointed governor over the remaining remnant of Judah after the fall of Jerusalem and the destruction of the... - [Jeremiah 41:16](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-16/30242/): Then tooke Iohanan the sonne of Kareah, and all the captaines of the forces that were with him, all the remnant of the people whom he had recouered from Ishmael the sonne of Nethaniah, from Mizpah (after that he had slaine Gedaliah the sonne of Ahikam,) euen mighty men of warre, and the women, and... - [Jeremiah 41:15](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-15/30241/): But Ishmael the sonne of Nethaniah escaped from Iohanan with eight men, and went to the Ammonites. Jeremiah 41:15 (KJV) Jeremiah 41:15 is a verse found in the book of Jeremiah, specifically in the aftermath of a tragic event that took place after the fall of Jerusalem to the Babylonians. The context of this verse... - [Jeremiah 41:14](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-14/30240/): So all the people that Ishmael had caried away captiue from Mizpah cast about and returned, and went vnto Iohanan the sonne of Kareah. Jeremiah 41:14 (KJV) Jeremiah 41:14 records the movement of the people who had been taken captive by Ishmael after the murder of Gedaliah. The historical backdrop is the chaotic period following... - [Jeremiah 41:11](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-11/30237/): But when Iohanan the sonne of Kareah, and all the captaines of the forces that were with him, heard of all the euill that Ishmael the sonne of Nethaniah had done, Jeremiah 41:11 (KJV) Context: Jeremiah 41:11 is part of the account of the tragic events following the fall of Jerusalem to the Babylonians. The... - [Jeremiah 41:9](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-9/30235/): Now the pit wherein Ishmael had cast all the dead bodies of the men (whom he had slaine because of Gedaliah) was it, which Asa the king had made, for feare of Baasha king of Israel, and Ishmael the sonne of Nethaniah filled it with them that were slaine. Jeremiah 41:9 (KJV) Context: The book... - [Jeremiah 41:8](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-8/30234/): But ten men were found among them, that said vnto Ishmael, Slay vs not: for we haue treasures in the field, of wheate, and of barley, and of oyle, and of hony: so he forbare, and slewe them not among their brethren. Jeremiah 41:8 (KJV) Jeremiah 41 records the chaotic aftermath of Jerusalem’s fall to... - [Jeremiah 41:7](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-7/30233/): And it was so when they came into the midst of the citie, that Ishmael the sonne of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him. Jeremiah 41:7 (KJV) And it was so, when they came into the midst of the city, that... - [Jeremiah 41:6](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-6/30232/): And Ishmael the sonne of Nethaniah went foorth from Mizpah to meete them, weeping all along as hee went: and it came to passe as hee met them, he said vnto them, Come to Gedaliah the sonne of Ahikam. Jeremiah 41:6 (KJV) Jeremiah 41:6 is part of a narrative that takes place after the fall... - [Jeremiah 41:4](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-4/30230/): And it came to passe the second day after he had slaine Gedaliah, and no man knew it, Jeremiah 41:4 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, recording the prophecies and actions of the prophet Jeremiah during a time of great upheaval in Israel. After the fall of Jerusalem... - [Jeremiah 42:22](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-22/30590/): Now therefore know certainly, that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to soiourne. Jeremiah 42:22 (KJV) This verse belongs to the larger narrative of Jeremiah 42, where a remnant of Judah seeks divine direction after the Babylonian invasion. The... - [Jeremiah 43:12](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-12/30275/): And I wil kindle a fire in the houses of the gods of Egypt, and hee shall burne them, and carry them away captiues, and hee shall aray himselfe with the land of Egypt, as a shepheard putteth on his garment, and hee shall goe forth from thence in peace. Jeremiah 43:12 (KJV) The quotation... - [Jeremiah 43:11](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-11/30274/): And when he commeth, hee shall smite the land of Egypt, and deliuer such as are for death, to death; and such as are for captiuitie to captiuitie; and such as are for the sword, to the sword. Jeremiah 43:11 (KJV) Jeremiah 43:11 is part of a prophecy given by the prophet Jeremiah to the... - [Jeremiah 43:9](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-9/30272/): Take great stones in thine hand, and hide them in the clay in the bricke kill, which is at the entry of Pharaohs house in Tahpanhes, in the sight of the men of Iudah: Jeremiah 43:9 (KJV) Historical Context: The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet... - [Jeremiah 43:7](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-7/30270/): So they came into the land of Egypt: for they obeyed not the voyce of the Lord, thus came they euen to Tahpanhes. Jeremiah 43:7 (KJV) Jeremiah 43 records a painful moment after the fall of Jerusalem to the Babylonian army. The remnant of Judah, fearing the advancing Babylonians, fled to Egypt seeking safety. They... - [Jeremiah 43:6](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-6/30269/): Euen men, and women, and children, and the kings daughters, and euery person that Nebuzaradan the captaine of the guard had left with Gedaliah the sonne of Ahikam, the sonne of Shaphan, and Ieremiah the Prophet, and Baruch the sonne of Neriah. Jeremiah 43:6 (KJV) The passage enumerates men, women, children, the king’s daughters, and... - [Jeremiah 43:5](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-5/30268/): But Iohanan the sonne of Kareah, and all the captaines of the forces, tooke all the remnant of Iudah, that were returned from all nations whither they had bene driuen, to dwell in the land of Iudah, Jeremiah 43:5 (KJV) The book of Jeremiah is one of the major prophetic books in the Old Testament.... - [Jeremiah 43:4](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-4/30267/): So Iohanan the sonne of Kareah, and all the captaines of the forces, and all the people, obeied not the voice of the Lord, to dwell in the land of Iudah. Jeremiah 43:4 (KJV) Context: To understand the significance of Jeremiah 43:4, it is important to consider its context. Prior to this verse, the people... - [Jeremiah 42:21](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-21/30263/): And now I haue this day declared it to you, but ye haue not obeied the voice of the Lord your God, nor any thing for the which he hath sent me vnto you. Jeremiah 42:21 (KJV) And now I have this day declared it to you; but ye have not obeyed the voice of... - [Jeremiah 42:19](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-19/30261/): The Lord hath said concerning you, O ye remnant of Iudah, Goe ye not into Egypt: know certainly, that I haue admonished you this day. Jeremiah 42:19 (KJV) After the fall of Jerusalem to the Babylonians, the surviving remnant of Judah turned to the prophet Jeremiah for direction. They promised to obey whatever the Lord... - [Jeremiah 42:16](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-16/30258/): Then it shall come to passe, that the sword which yee feared, shall ouertake you there in the land of Egypt, and the famine whereof yee were afraid, shall follow close after you in Egypt, and there ye shall die. Jeremiah 42:16 (KJV) In Jeremiah 42 a group of Judean refugees came to the prophet... - [Jeremiah 42:14](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-14/30256/): Saying, No, but we will goe into the land of Egypt, where we shall see no warre, nor heare the sound of the Trumpet, nor haue hunger of bread, and there will we dwell: Jeremiah 42:14 (KJV) Jeremiah 42:1‑22 forms a larger narrative in which the people of Judah, after the fall of Jerusalem to... - [Jeremiah 42:13](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-13/30255/): But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God, Jeremiah 42:13 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as a prophet to the southern kingdom of Judah before and during its exile to Babylon. The... - [Jeremiah 43:13](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-13/30591/): He shall breake also the images of Beth-shemesh that is in the land of Egypt, and the houses of the gods of the Egyptians shall he burne with fire. Jeremiah 43:13 (KJV) This verse is part of the prophecies given by Jeremiah concerning the judgment and punishment of Egypt. To grasp its significance, we must... - [Jeremiah 45:4](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-4/30309/): Thus shalt thou say vnto him, The Lord saith thus, Behold, that which I haue built will I breake downe, and that which I haue planted I will plucke vp, euen this whole land: Jeremiah 45:4 (KJV) that which I have built will I break down, and that which I have planted I will pluck... - [Jeremiah 45:2](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-2/30307/): Thus saith the Lord the God of Israel vnto thee, O Baruch, Jeremiah 45:2 (KJV) Jeremiah 45:2 belongs to the prophetic book of Jeremiah in the Old Testament, a collection of messages delivered by the prophet Jeremiah to Judah and Jerusalem during a period of great turmoil. In this verse the Lord addresses Baruch, the... - [Jeremiah 44:27](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-27/30303/): Behold, I will watch ouer them for euill, and not for good, and all the men of Iudah that are in the land of Egypt shalbe consumed by the sword, & by the famin, vntil there be an end of them. Jeremiah 44:27 (KJV) “Thus saith the LORD, The LORD hath repented him of the... - [Jeremiah 44:24](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-24/30300/): Moreouer Ieremiah sayd vnto all the people, and to all the women; Heare the word of the Lord, all Iudah, that are in the land of Egypt. Jeremiah 44:24 (KJV) The book of Jeremiah is a prophetic work in the Old Testament that records the messages delivered by the prophet Jeremiah to the people of... - [Jeremiah 44:22](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-22/30298/): So that the Lord could no longer beare, because of the euill of your doings, and because of the abominations, which yee haue committed: therefore is your land a desolation, and an astonishment, and a curse without an inhabitant, as at this day. Jeremiah 44:22 (KJV) Jeremiah 44 records a solemn prophecy delivered by the... - [Jeremiah 44:15](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-15/30291/): Then all the men which knew that their wiues had burnt incense vnto other Gods, and all the women that stood by, a great multitude, euen all the people that dwelt in the land of Egypt in Pathros, answered Ieremiah, saying, Jeremiah 44:15 (KJV) Historical Context: At this point in Jeremiah’s prophecy, the people of... - [Jeremiah 44:11](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-11/30287/): Therefore thus sayeth the Lord of hostes, the God of Israel, Behold, I will set my face against you for euill, and to cut off all Iudah. Jeremiah 44:11 (KJV) The book of Jeremiah contains the prophecies of the prophet Jeremiah, who spoke to the people of Judah during a time of great disobedience and... - [Jeremiah 44:9](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-9/30285/): Haue ye forgotten the wickednes of your fathers, and the wickednesse of the kings of Iudah, and the wickednes of their wiues, and your owne wickednesse, and the wickednesse of your wiues, which they haue committed in the land of Iudah, and in the streets of Ierusalem? Jeremiah 44:9 (KJV) Context: The book of Jeremiah... - [Jeremiah 44:8](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-8/30284/): In that yee prouoke mee vnto wrath with the workes of your hands, burning incense vnto other gods in the land of Egypt whither ye bee gone to dwell, that yee might cut your selues off, and that ye might be a curse, and a reproch among all the nations of the earth? Jeremiah 44:8... - [Jeremiah 44:3](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-3/30279/): Because of their wickednes which they haue committed, to prouoke me to anger, in that they went to burne incense, and to serue other gods, whom they knew not, neither they, you, nor your fathers. Jeremiah 44:3 (KJV) Historical Context: Jeremiah was a prophet during the final years of the kingdom of Judah, just before... - [Jeremiah 45:5](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-5/30595/): And seekest thou great things for thy selfe? seeke them not: for behold, I wil bring euill vpon all flesh, saith the Lord: but thy life will I giue vnto thee for a pray in all places whither thou goest. Jeremiah 45:5 (KJV) This quotation is often presented as if it were a biblical verse... - [Jeremiah 47:1](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-1/30339/): The word of the Lord that came to Ieremiah the Prophet against the Philistines, before that Pharaoh smote Gaza. Jeremiah 47:1 (KJV) The opening verse declares that the message was a direct word of the Lord given to the prophet Jeremiah concerning the Philistines. This emphasizes that Jeremiah was not speaking on his own authority... - [Jeremiah 46:27](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-27/30337/): But feare not thou, O my seruant Iacob, and be not dismaied, O Israel: for behold, I will saue thee from afarre off, and thy seed from the land of their captiuitie, and Iacob shall returne and be in rest and at ease, and none shall make him afraid. Jeremiah 46:27 (KJV) Historical Context: In... - [Jeremiah 46:26](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-26/30336/): And I will deliuer them into the hand of those that seeke their liues, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his seruants, and afterwards it shalbe inhabited, as in the dayes of old, saith the Lord. Jeremiah 46:26 (KJV) The book of Jeremiah is a prophetic work... - [Jeremiah 46:23](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-23/30333/): They shall cut downe her forrest, saith the Lord, though it cannot be searched, because they are more then the grashoppers, and are innumerable. Jeremiah 46:23 (KJV) Divine Judgment: The verse begins with the declaration, “They shall cut down her forest, saith the LORD.” Here, “her” refers to Egypt, and “forest” symbolizes Egypt’s military strength,... - [Jeremiah 46:18](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-18/30328/): As I liue, saith the King, whose Name is the Lord of hostes, Surely as Tabor is among the mountaines, and as Carmel by the Sea, so shall hee come. Jeremiah 46:18 (KJV) The verse is part of a prophetic oracle given by the prophet Jeremiah concerning Egypt and its impending judgment. Jeremiah 46 contains... - [Jeremiah 46:17](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-17/30327/): They did crie there, Pharaoh king of Egypt is but a noise, he hath passed the time appointed. Jeremiah 46:17 (KJV) This verse is part of a larger prophecy found in Jeremiah 46:2‑28, known as the oracle against Egypt. In this prophecy, Jeremiah declares the impending judgment and destruction that will come upon Egypt and... - [Jeremiah 46:13](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-13/30323/): The word that the Lord spake to Ieremiah the Prophet, how Nebuchadrezzar King of Babylon should come & smite the land of Egypt. Jeremiah 46:13 (KJV) Jeremiah 46:13 belongs to the larger section of Jeremiah known as the Oracle Against the Nations, where the prophet delivers God‑sent messages concerning many surrounding peoples, including Egypt, Babylon,... - [Jeremiah 46:12](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-12/30322/): The nations haue heard of thy shame, and thy crie hath filled the land: for the mightie man hath stumbled against the mightie, and they are fallen both together. Jeremiah 46:12 (KJV) Historical Context: At the time of this prophecy, Egypt was a powerful nation with a rich history and a strong military. However, the... - [Jeremiah 46:9](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-9/30319/): Come vp ye horses, and rage yee charets, and let the mightie men come forth, the Ethiopians and the Libyans that handle the shield, and the Lydians that handle and bend the bow. Jeremiah 46:9 (KJV) Jeremiah 46:9 is part of a prophecy given by the prophet Jeremiah concerning the judgment and downfall of Egypt.... - [Jeremiah 46:3](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-3/30313/): Order ye the buckler and shield, and draw neere to battell. Jeremiah 46:3 (KJV) Before diving into the specific verse, it is important to understand the historical setting. Jeremiah was a prophet who lived during the final days of the southern kingdom of Judah, just before its destruction by the Babylonians. Jeremiah 46 contains a... - [Jeremiah 47:2](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-2/30340/): Thus saith the Lord, Behold, waters rise vp out of the North, and shall be an ouerflowing flood, and shall ouerflow the land, and all that is therein, the citie, and them that dwell therein: then the men shall crie, and all the inhabitants of the land shall howle. Jeremiah 47:2 (KJV) Context and Background:... - [Jeremiah 48:21](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-21/30366/): And iudgement is come vpon the plaine countrey, vpon Holon, and vpon Iahazah, and vpon Mephaath, Jeremiah 48:21 (KJV) In this verse the prophet Jeremiah delivers a stark message of judgment upon several cities and regions. To understand its weight it helps to view it within the broader context of Jeremiah 48, the chapter that... - [Jeremiah 48:17](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-17/30362/): All yee that are about him bemoane him, and all yee that know his Name, say, How is the strong staffe broken, and the beautifull rod! Jeremiah 48:17 (KJV) Thus saith the LORD, O inhabitant of Aroer, stand by the way, and enquire of those that flee, and of them that escape, and say, ‘What... - [Jeremiah 48:16](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-16/30361/): The calamitie of Moab is neere to come, and his affliction hasteth fast. Jeremiah 48:16 (KJV) The calamity of Moab is near to come, and his affliction hasteth fast. Jeremiah 48:16 (KJV) “From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as... - [Jeremiah 48:11](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-11/30356/): Moab hath bene at ease from his youth, and hee hath setled on his lees, and hath not been emptied from vessell to vessell, neither hath he gone into captiuitie: therefore his taste remained in him, and his sent is not changed. Jeremiah 48:11 (KJV) Jeremiah 48:11 is part of a prophecy against the nation... - [Jeremiah 48:10](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-10/30355/): Cursed be he that doeth the worke of the Lord deceitfully, and cursed be he that keepeth backe his sword from blood. Jeremiah 48:10 (KJV) Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood. Jeremiah 48:10 (KJV) Historical Context: The book of... - [Jeremiah 48:3](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-3/30348/): A voice of crying shall be from Horonaim; Spoiling & great destruction. Jeremiah 48:3 (KJV) A voice is heard from Horonaim, a lamentation, like a lamentation in a city. Historical Context: To understand the significance of this verse, it is essential to grasp the historical context. The prophecy of Jeremiah was given during a time... - [Jeremiah 48:2](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-2/30347/): There shall bee no more prayse of Moab: in Heshbon they haue deuised euill against it; come and let vs cut it off from being a nation; also thou shalt bee cut downe, O Madmen, the sword shall pursue thee. Jeremiah 48:2 (KJV) Historical Context: Jeremiah was a prophet in the Old Testament who delivered... - [Jeremiah 48:1](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-1/30346/): Against Moab thus sayth the Lord of hostes, the God of Israel, Woe vnto Nebo, for it is spoiled: Kiriathaim is confounded and taken. Misgab is confounded and dismayed. Jeremiah 48:1 (KJV) Jeremiah 48 is a chapter of prophetic judgment that addresses several nations, with a primary focus on Moab. Moab lay east of the... - [Jeremiah 47:6](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-6/30344/): O thou sword of the Lord, how long will it be ere thou be quiet? put vp thy selfe into thy scabberd, rest and be still. Jeremiah 47:6 (KJV) Jeremiah 47 is a prophecy specifically addressed to the Philistines, long‑standing enemies of Israel. In this chapter the prophet Jeremiah foretells the destruction and judgment that... - [Jeremiah 47:5](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-5/30343/): Baldnesse is come vpon Gaza. Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thy selfe? Jeremiah 47:5 (KJV) Context: Jeremiah 47:5 is a verse from the book of Jeremiah that addresses the prophecy against the Philistines. The chapter as a whole focuses on the judgment of the nations... - [Jeremiah 47:3](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-3/30341/): At the noise of the stamping of the hoofes of his strong horses, at the rushing of his charets, and at the rumbling of his wheeles, the fathers shall not looke backe to their children for feeblenesse of handes. Jeremiah 47:3 (KJV) horses, at the rushing of his chariids, and at the rumbling of his... - [Jeremiah 49:6](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-6/30398/): And afterward I will bring againe the captiuitie of the children of Ammon, saith the Lord. Jeremiah 49:6 (KJV) Jeremiah 49 contains a series of prophecies against various nations, including Ammon, Moab, Edom, and Damascus, revealing God’s judgment upon these nations for their sins. The Ammonites were descendants of Lot, the nephew of Abraham (Genesis... - [Jeremiah 49:5](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-5/30397/): Behold, I will bring a feare vpon thee, saith the Lord God of hostes, from all those that be about thee, and yee shall be driuen out euery man right forth, and none shal gather vp him that wandereth. Jeremiah 49:5 (KJV) Historical context: The book of Jeremiah is a prophetic book in the Old... - [Jeremiah 49:3](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-3/30395/): Howle, O Heshbon, for Ai is spoiled: cry yee daughters of Rabbah, gird yee with sackcloth: lament and runne to and fro by the hedges: for their king shall goe into captiuitie: and his priests and his princes together. Jeremiah 49:3 (KJV) Historical Context: Jeremiah was a prophet who delivered messages from God to the... - [Jeremiah 49:2](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-2/30394/): Therfore behold, the dayes come, saith the Lord, that I will cause an alarme of warre to be heard in Rabbah of the Ammonites, and it shall be a desolate heape, and her daughters shall be burnt with fire: then shall Israel be heire vnto them that were his heires, saith the Lord. Jeremiah 49:2... - [Jeremiah 49:1](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-1/30393/): Concerning the Ammonites, thus sayth the Lord; hath Israel no sonnes? Hath he no heire? Why then doth their king inherit God, and his people dwell in his cities? Jeremiah 49:1 (KJV) The book of Jeremiah contains prophecies that the prophet Jeremiah received from the Lord concerning various nations. In this passage Jeremiah is delivering... - [Jeremiah 48:41](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-41/30386/): Kerioth is taken, and the strong holds are surprised, & the mighty mens hearts in Moab at that day shall be as the heart of a woman in her pangs. Jeremiah 48:41 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament that contains messages and judgments against various nations, including... - [Jeremiah 48:39](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-39/30384/): They shall howle, saying; How is it broken downe? how hath Moab turned the backe with shame? so shall Moab be a derision, and a dismaying to all them about him. Jeremiah 48:39 (KJV) The book of Jeremiah contains prophecies spoken by the prophet Jeremiah to the people of Judah and other nations. In this... - [Jeremiah 48:38](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-38/30383/): There shall be lamentation generally vpon all the house toppes of Moab, and in the streetes thereof: for I haue broken Moab like a vessell, wherin is no pleasure, saith the Lord. Jeremiah 48:38 (KJV) There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken... - [Jeremiah 48:36](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-36/30381/): Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir-heres: because the riches that hee hath gotten is perished. Jeremiah 48:36 (KJV) Historical Context: Jeremiah was a prophet who delivered God’s messages to the kingdom of Judah before and during its exile to Babylon.... - [Jeremiah 48:33](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-33/30378/): And ioy and gladnesse is taken from the plentifull field, and from the land of Moab, and I haue caused wine to faile from the winepresses, none shall tread with shouting, their showting shall be no showting. Jeremiah 48:33 (KJV) their shouting shall be no shouting. Jeremiah 48:33 (KJV) Jeremiah 48:33 records the prophet’s solemn... - [Jeremiah 48:32](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-32/30377/): O vine of Sibmah, I wil weepe for thee, with the weeping of Iazer; thy plants are gone ouer the sea, they reach euen to the sea of Iazer, the spoiler is fallen vpon thy summer fruits, and vpon thy vintage. Jeremiah 48:32 (KJV) Jeremiah 48 is a prophecy concerning the judgment and destruction of... - [Jeremiah 48:25](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-25/30370/): The horne of Moab is cut off, & his arme is broken, saith the Lord. Jeremiah 48:25 (KJV) Historical Context: The book of Jeremiah is a prophetic book that contains the prophecies and messages delivered by the prophet Jeremiah to the people of Judah and surrounding nations during a time of political turmoil. In this... - [Jeremiah 48:24](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-24/30369/): And vpon Kerioth, and vpon Bozrah, and vpon all the cities of the land of Moab farre or neere. Jeremiah 48:24 (KJV) Context: The book of Jeremiah contains prophecies against various nations, and chapter 48 focuses on the judgment pronounced against Moab, a neighbouring nation of Israel. The Moabites were descendants of Lot and inhabited... - [Jeremiah 49:31](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-31/30423/): Arise, get you vp vnto the wealthy nation that dwelleth without care, saith the Lord, which haue neither gates nor barres, which dwell alone. Jeremiah 49:31 (KJV) The command to “arise” functions as a warning to Edom, urging them to confront a people who appear secure and self‑sufficient. The description of a nation that “dwelleth... - [Ezekiel 14:10](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-10/31034/): “Ezekiel 14:10 (KJV): And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him.” In this verse, the prophet Ezekiel is delivering a message from God to the people of Israel. It is a warning about the consequences of their... - [Ezekiel 14:9](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-9/31033/): “And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.” Context:The Book of Ezekiel was written during the Babylonian exile when the people of Israel were... - [Ezekiel 14:7](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-7/31031/): “For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer... - [Ezekiel 14:6](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-6/31030/): “Therefore say unto the house of Israel, Thus saith the Lord God; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.” Certainly! Here’s a Bible study on Ezekiel 14:6 (KJV) says: “Therefore say unto the house of Israel, Thus saith the Lord God; Repent, and turn yourselves from... - [Ezekiel 14:5](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-5/31029/): “That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.” Certainly! Here is a Bible study on Ezekiel 14:5 (KJV) says: "That I may take the house of Israel in their own heart, because they are all estranged from me through their idols."... - [Ezekiel 14:20](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-20/31044/): “Though Noah, Daniel, and Job, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.” Certainly! Here is a Bible study on Ezekiel 14:20 (KJV) says: "Though Noah, Daniel, and Job were in it, as I live, saith the Lord GOD,... - [Ezekiel 14:16](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-16/31040/): “Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.” Certainly! Here is a Bible study on Ezekiel 14:16 (KJV) says: "Though these three men were in it, as I live, saith the... - [Ezekiel 14:15](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-15/31039/): “Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God.” Ezekiel 14:15 is a part of a larger passage in the book of Ezekiel where God is speaking to the prophet Ezekiel and addressing the idolatry and wickedness of the... - [Ezekiel 14:14](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-14/31038/): “Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God.” Ezekiel 14:14 is part of a larger passage where the prophet Ezekiel is conveying God’s message to the elders of Israel who had come to inquire of the Lord. In... - [Ezekiel 16:8](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-8/31063/): “Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.” Context:To understand this verse better, it... - [Ezekiel 16:6](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-6/31061/): “And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel was a prophet who... - [Ezekiel 16:3](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-3/31059/): “And say, Thus saith the Lord God unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.” Historical Context:The book of Ezekiel is a prophetic book written by the prophet Ezekiel, who was a priest and a captive in Babylon. The context... - [Ezekiel 16:1](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-1/31056/): “Again the word of the Lord came unto me, saying,” Context: The book of Ezekiel is a prophetic book in the Old Testament. It contains messages from God to the exiled Israelites in Babylon during the sixth century BCE. The prophet Ezekiel was called by God to be a watchman over the Israelites, delivering messages... - [Ezekiel 15:5](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-5/31052/): “Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?” Certainly! Here’s a Bible study on Ezekiel 15:5 (KJV) states, "Behold, when it was whole, it was meet for no work: how much... - [Ezekiel 15:4](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-4/31051/): “Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?” Context:The book of Ezekiel is set during the time of Israel’s captivity in Babylon. God called Ezekiel to be a prophet to the exiled Israelites,... - [Ezekiel 15:3](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-3/31050/): “Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?” Context: This verse is part of a prophetic message that the prophet Ezekiel received from God concerning the unfaithful and idolatrous people of Jerusalem. In this specific passage, God uses the analogy of... - [Ezekiel 15:1](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-1/31048/): “And the word of the Lord came unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a priest and prophet who lived during the Babylonian exile when the Israelites were taken captive. He received visions and messages from God, which he conveyed to the exiled Israelites. The... - [Ezekiel 14:23](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-23/31047/): “And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it records the visions and messages that... - [Ezekiel 14:21](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-21/31045/): “For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called... - [Ezekiel 16:19](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-19/31074/): “My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains the prophecies of Ezekiel, a... - [Ezekiel 16:18](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-18/31073/): “And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.” Here is To understand the meaning of this verse, it’s important to examine the context and symbolism used by the prophet Ezekiel in his message. Symbolism of the “broidered garments”:The verse speaks of taking broidered garments... - [Ezekiel 16:17](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-17/31072/): “Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them” Historical and Contextual Background:Ezekiel 16 contains a prophetic message from God to Jerusalem, likening the city to an unfaithful wife. The chapter uses... - [Ezekiel 16:15](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-15/31070/): “But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.” Historical context:The book of Ezekiel is set during the time of the Babylonian exile when the Israelites were taken captive by Babylon. The prophet Ezekiel... - [Ezekiel 16:14](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-14/31069/): “And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.” This verse is part of a larger passage in Ezekiel 16 where the prophet uses the metaphor of an abandoned infant growing up and becoming a beautiful... - [Ezekiel 16:13](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-13/31068/): “Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.” Certainly! Let’s dive into a Bible study on Ezekiel 16:13 in the King James... - [Ezekiel 16:12](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-12/31067/): “Ezekiel 16:12 (KJV): And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.” Context:Ezekiel 16 is a chapter that contains a vivid allegory depicting Jerusalem as an unfaithful wife who has turned away from God. It describes how God found Jerusalem as a helpless infant... - [Ezekiel 16:11](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-11/31066/): “I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.” Context:To better understand this verse, let’s first look at the context of Ezekiel 16. The entire chapter is a metaphorical depiction of Jerusalem as an unfaithful wife who was rescued and blessed by God. It describes... - [Ezekiel 16:10](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-10/31065/): “I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk.” Certainly! Here is a Bible study on Ezekiel 16:10 (KJV) says: “I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee... - [Ezekiel 16:9](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-9/31064/): “Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.” Historical Context:The book of Ezekiel was written during the Babylonian exile, a period when the Israelites were taken captive by the Babylonians. The prophet Ezekiel received divine revelations and messages from God to convey... - [Ezekiel 16:32](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-32/31087/): “But as a wife that committeth adultery, which taketh strangers instead of her husband!” Context:In this verse, the prophet Ezekiel uses a powerful metaphor to describe the faithlessness and idolatry of Israel. To understand its significance, it’s helpful to explore the broader context of this chapter. Ezekiel 16 is a chapter that portrays a vivid... - [Ezekiel 16:30](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-30/31085/): “How weak is thine heart, saith the Lord God, seeing thou doest all these things, the work of an imperious whorish woman.” - [Ezekiel 16:29](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-29/31084/): “Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.” In this verse, the prophet Ezekiel uses metaphorical language to deliver a strong message to the people of Jerusalem, who are symbolically referred to as an unfaithful wife. Throughout the entire chapter of Ezekiel 16,... - [Ezekiel 16:28](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-28/31083/): “Ezekiel 16:28 (KJV): Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.” This verse is part of a larger passage in the book of Ezekiel where the prophet uses the metaphor of an unfaithful wife to depict... - [Ezekiel 16:27](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-27/31082/): “Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.” Context:In this verse, the prophet Ezekiel is delivering a message from God to the people of... - [Ezekiel 16:26](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-26/31081/): “Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.” This verse is part of a larger passage in the book of Ezekiel where the prophet uses the metaphor of an unfaithful wife to describe the unfaithfulness of Jerusalem, representing the people... - [Ezekiel 16:25](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-25/31080/): “Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.” Ezekiel 16:25 (KJV) states: This verse is part of a larger passage in the book of Ezekiel where the prophet... - [Ezekiel 16:24](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-24/31079/): “That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.” Context:The book of Ezekiel contains prophecies and visions given by God to the prophet Ezekiel. In this particular chapter, Ezekiel is delivering a message of judgment and rebuke to the people of Jerusalem, using the... - [Ezekiel 16:21](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-21/31076/): “That thou hast slain my children, and delivered them to cause them to pass through the fire for them?” Context:Ezekiel 16 is a chapter that contains a lengthy allegory of Israel’s unfaithfulness to God, depicted as an unfaithful wife. In this chapter, the Lord recounts the history of Israel and Judah, highlighting their idolatry, spiritual... - [Ezekiel 16:20](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-20/31075/): “Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter?” Historical Context:The book of Ezekiel was written by the prophet Ezekiel during the time of the Babylonian exile of the Israelites. God... - [Ezekiel 16:49](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-49/31104/): “Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.” Context and Background:Ezekiel 16 is a prophetic passage where the Lord speaks to the people of Jerusalem, comparing them to... - [Ezekiel 16:48](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-48/31103/): “As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.” Certainly! Let’s delve into Ezekiel 16:48 in the King James Version (KJV) of the Bible. It reads as follows:Certainly! Let’s delve into Ezekiel 16:48 in the King James Version (KJV)... - [Ezekiel 16:46](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-46/31101/): “And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.” Historical Context:Ezekiel was a prophet who ministered to the Israelites during their exile in Babylon. This passage comes from a larger section where God... - [Ezekiel 16:43](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-43/31098/): “Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.” Context:This verse is part of a larger passage in Ezekiel 16... - [Ezekiel 16:40](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-40/31095/): “And they shall bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.” Context: They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords. Ezekiel 16:40 (KJV) Ezekiel 16:40 is part of... - [Ezekiel 16:38](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-38/31093/): “And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.” Context:In Ezekiel 16, the prophet is delivering a message from God to the people of Jerusalem, using a vivid metaphor of an abandoned infant who grows up to become a... - [Ezekiel 16:37](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-37/31092/): “Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.” Context:The book of Ezekiel... - [Ezekiel 16:36](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-36/31091/): “Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;” Ezekiel 16:36 is part of a larger passage in the book of Ezekiel... - [Ezekiel 16:35](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-35/31090/): “Wherefore, O harlot, hear the word of the LORD.” Context:In order to understand the significance of this verse, it is important to provide some context by looking at the preceding verses. The book of Ezekiel is a prophetic book in the Old Testament, and in chapter 16, the prophet Ezekiel delivers a message from God,... - [Ezekiel 16:34](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-34/31089/): “And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.” Context:To understand the significance of Ezekiel 16:34, it is essential to consider the broader context of the chapter.... - [Ezekiel 17:10](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-10/31128/): “Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.” Certainly! Let’s do a Bible study on Ezekiel 17:10, using the King James Version (KJV) translation: In this verse, the prophet Ezekiel uses a parable or allegory to... - [Ezekiel 17:9](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-9/31127/): “Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.” Ezekiel 17:9 (KJV)... - [Ezekiel 17:8](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-8/31126/): “It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.” Ezekiel 17:8 is part of a parable or allegory that the prophet Ezekiel shares with the people of Israel. In this parable, the “it” refers to... - [Ezekiel 17:6](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-6/31124/): “And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.” This verse is a part of a parable that the prophet Ezekiel delivered to the people of Israel during... - [Ezekiel 17:3](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-3/31121/): “And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar.” Ezekiel 17:3 (KJV) states: “And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had... - [Ezekiel 17:2](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-2/31120/): “Son of man, put forth a riddle, and speak a parable unto the house of Israel.” Context and Background:Ezekiel was a prophet who lived during the time of the Babylonian exile. The book of Ezekiel contains visions, prophecies, and symbolic actions that God commanded him to deliver to the exiled Israelites. In this particular passage,... - [Ezekiel 16:63](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-63/31118/): “That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.” Context:Ezekiel 16 contains a lengthy allegorical depiction of Jerusalem as an unfaithful wife. God recounts how He found the city abandoned... - [Ezekiel 16:59](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-59/31114/): “For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.” Here, God is speaking through the prophet Ezekiel, addressing the people of Jerusalem and expressing His response to their actions. To better understand the significance of this verse, let’s examine... - [Ezekiel 16:58](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-58/31113/): “Thou hast borne thy lewdness and thine abominations, saith the LORD.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains messages from God to the exiled Israelites in Babylon. The prophet Ezekiel’s ministry was primarily focused on warning the people of impending judgment due to their sins and calling them... - [Ezekiel 16:57](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-57/31112/): “Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.” Certainly! Here is a Bible study on Verse: “Before thy wickedness was discovered, as at the time of thy reproach of... - [Ezekiel 16:52](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-52/31107/): “Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.” - [Ezekiel 18:5](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-5/31147/): “But if a man be just, and do that which is lawful and right,” This verse is part of a larger passage in the book of Ezekiel where God addresses the people of Israel through the prophet Ezekiel. In this particular section, God confronts a common proverb among the Israelites that suggests they were experiencing... - [Ezekiel 18:4](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-4/31146/): “Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.” Historical and Contextual Background:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BCE. The book of Ezekiel contains messages of judgment,... - [Ezekiel 18:3](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-3/31145/): “As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.” Context:This verse is a part of a larger passage in the book of Ezekiel that addresses the issue of personal responsibility for sin and the concept of individual accountability before God. The proverb mentioned here... - [Ezekiel 18:2](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-2/31144/): “What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?” Historical Context:It’s important to understand the historical context in which Ezekiel wrote these words. The book of Ezekiel was written during the Babylonian captivity when the people... - [Ezekiel 18:1](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-1/31143/): “The word of the LORD came unto me again, saying,” Context:This verse serves as an introduction to the chapter and sets the stage for the message that follows. It indicates that the prophet Ezekiel received a new word or revelation from the Lord. To better understand the significance of Ezekiel 18:1, it is essential to... - [Ezekiel 17:24](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-24/31142/): “And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.” Historical and Contextual Background:The book of Ezekiel is... - [Ezekiel 17:23](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-23/31141/): “In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.” - [Ezekiel 17:21](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-21/31139/): “And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken it.” Ezekiel 17:21 (KJV) states: This verse is part of a larger passage in Ezekiel 17 that contains a parable given by... - [Ezekiel 17:19](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-19/31137/): “Therefore thus saith the Lord GOD; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.” Context:Ezekiel was a prophet who was called by God to deliver messages to the exiled Israelites in Babylon. The book of Ezekiel contains... - [Ezekiel 17:11](https://biblicaltheology.org.uk/ezekiel-17/ezekiel-17-11/31129/): “Moreover the word of the Lord came unto me, saying,” Certainly! Here’s a Bible study on Verse: “Moreover the word of the Lord came unto me, saying,” (Ezekiel 17:11, KJV) Context:Ezekiel was a prophet called by God to deliver His messages to the exiled Israelites in Babylon. In this particular passage, God speaks to Ezekiel... - [Ezekiel 18:22](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-22/31164/): “All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.” This verse is part of a larger passage in the book of Ezekiel where God speaks through the prophet Ezekiel to address the people of Israel regarding their understanding of justice... - [Ezekiel 18:21](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-21/31163/): “But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.” Context:Ezekiel was a prophet who ministered to the exiles in Babylon during the sixth century BCE. This verse is part... - [Ezekiel 18:20](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-20/31162/): “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.” This verse is part of a larger passage in... - [Ezekiel 18:15](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-15/31157/): “That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife” Context:Before diving into the specific verse, it’s essential to understand the broader context of the book of Ezekiel. Ezekiel was a prophet who was taken into Babylonian exile... - [Ezekiel 18:13](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-13/31155/): “Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.” Context:To understand the verse properly, it is important to consider the context of the entire chapter of Ezekiel 18. The chapter addresses... - [Ezekiel 18:11](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-11/31153/): “And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,” Context:Ezekiel was a prophet during the Babylonian exile. The book of Ezekiel contains prophecies and messages from God to the exiled Israelites. In chapter 18, Ezekiel addresses a proverb that the people of Israel were... - [Ezekiel 18:10](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-10/31152/): “If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things.” Certainly! Here is a Bible study on Ezekiel 18:10 (KJV) says: "If he beget a son that is a robber, a shedder of blood, and that doeth the like to any... - [Ezekiel 18:9](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-9/31151/): “Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.” Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile. God spoke to Ezekiel and gave him various messages to deliver to the exiled Israelites. In this... - [Ezekiel 18:8](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-8/31150/): “He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,” Certainly! Here’s a Bible study on Verse: “He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity,... - [Ezekiel 19:3](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-3/31177/): “And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God to the people of Israel, particularly during the time of their exile in Babylon.... - [Ezekiel 19:2](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-2/31176/): “And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.” Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BCE. He received visions and messages from God to deliver to the people. In this particular chapter, Ezekiel delivers... - [Ezekiel 18:32](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-32/31174/): “For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.” Ezekiel 18:32 (KJV) says: “For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.” Historical and Contextual Background:Ezekiel was a prophet... - [Ezekiel 18:31](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-31/31173/): “Ezekiel 18:31 (KJV): Cast away from you all your transgressions, whereby ye have transgressed, and make you a new heart and a new spirit: for why will ye die, O house of Israel?” This verse is part of a larger passage in the book of Ezekiel where God is speaking through the prophet Ezekiel to... - [Ezekiel 18:30](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-30/31172/): “Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.” This verse is part of a larger passage in the book of Ezekiel where the prophet addresses the people of Israel,... - [Ezekiel 18:29](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-29/31171/): “Ezekiel 18:29 (KJV): Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?” Context:Ezekiel was a prophet who lived during the Babylonian exile. The book of Ezekiel contains his prophecies and messages to the Israelites. In this... - [Ezekiel 18:27](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-27/31169/): “Ezekiel 18:27 (KJV): Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.” Context:Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall... - [Ezekiel 18:25](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-25/31167/): “Ezekiel 18:25 (KJV): Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?” Context: The book of Ezekiel is a prophetic book in the Old Testament, and it contains the prophecies and visions of the prophet Ezekiel during... - [Ezekiel 18:24](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-24/31166/): “But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them... - [Ezekiel 18:23](https://biblicaltheology.org.uk/ezekiel-18/ezekiel-18-23/31165/): “Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?” Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile, around the 6th century BCE. In this particular chapter, Ezekiel addresses the people of Israel,... - [Ezekiel 20:2](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-2/31190/): “Then came the word of the LORD unto me, saying,” Context:Ezekiel 20:2 serves as an introductory verse in the larger context of Ezekiel 20. To gain a deeper understanding of this verse, it is essential to examine the surrounding verses and the broader themes found within the book of Ezekiel. Ezekiel was a prophet who... - [Ezekiel 20:1](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-1/31189/): “And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the Lord, and sat before me.” Ezekiel 20:1 (KJV):The book of Ezekiel is set during the time of the Babylonian exile, when the people of... - [Ezekiel 19:14](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-14/31188/): “And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.” In this verse, the prophet Ezekiel is using poetic language and metaphors to deliver a lamentation... - [Ezekiel 19:13](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-13/31187/): “And now she is planted in the wilderness, in a dry and thirsty ground.” Context:This verse is part of a lamentation spoken by the prophet Ezekiel concerning the downfall of the nation of Judah and its royal family. In this specific section, Ezekiel is using metaphoric language to depict the fate of the tribe of... - [Ezekiel 19:12](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-12/31186/): “But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile of the Israelites. He was called by God to bring messages... - [Ezekiel 19:9](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-9/31183/): “And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.” Context:Ezekiel 19 is a lamentation or a funeral dirge concerning the downfall of the princes of Israel. In this chapter, Ezekiel... - [Ezekiel 19:8](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-8/31182/): “Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.” Certainly! Here is a Bible study on Ezekiel 19:8 (KJV) says, “Then the nations set against him on every side from the provinces, and spread their net over him: he was... - [Ezekiel 19:7](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-7/31181/): “And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile when the Israelites were taken captive to Babylon. The prophet Ezekiel was called by... - [Ezekiel 19:6](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-6/31180/): “And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.” Ezekiel 19:6 (KJV) states: Ezekiel 19:6 (KJV) states: Historical and Contextual Background:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BCE. The book of Ezekiel... - [Ezekiel 19:5](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-5/31179/): “Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.” Context: Ezekiel 19:5 is a part of a lamentation that the prophet Ezekiel utters concerning the downfall of the rulers of Judah. In this particular verse, Ezekiel uses an... - [Ezekiel 20:20](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-20/31208/): “And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.” Context:The book of Ezekiel is a prophetic book that contains messages from God to the exiled Israelites during their captivity in Babylon. The prophet Ezekiel receives visions and prophecies, conveying... - [Esther 6:6](https://biblicaltheology.org.uk/esther-6/esther-6-6/22632/): “So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?” Context:The book of Esther is set during the time when the Jewish people... - [Esther 6:5](https://biblicaltheology.org.uk/esther-6/esther-6-5/22631/): “And the king’s servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.” Context:The Book of Esther tells the story of a Jewish girl named Esther who becomes queen of Persia and saves her people from a plot to exterminate them. In Esther 6, we find a... - [Esther 6:4](https://biblicaltheology.org.uk/esther-6/esther-6-4/22630/): “And the king said, Who is in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.” Esther 6:4 (KJV):And the king said, Who is in the court? Now Haman was come into the... - [Esther 6:3](https://biblicaltheology.org.uk/esther-6/esther-6-3/22629/): “And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.” Context:The book of Esther is set during the time when the Jewish people were in exile in Persia. The king mentioned in this verse is... - [Esther 6:2](https://biblicaltheology.org.uk/esther-6/esther-6-2/22628/): “And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.” Historical Context: The Book of Esther is set during the time when the Jewish people were in exile in the Persian Empire. King... - [Esther 7:10](https://biblicaltheology.org.uk/esther-7/esther-7-10/22650/): “So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.” This verse is a pivotal moment in the Book of Esther, which tells the story of how Queen Esther, a Jewish woman, saved her people from destruction during the reign of King Ahasuerus (also known as... - [Esther 7:8](https://biblicaltheology.org.uk/esther-7/esther-7-8/22648/): “The king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.” Context:The... - [Esther 7:5](https://biblicaltheology.org.uk/esther-7/esther-7-5/22645/): “Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?” This verse is part of the dramatic climax of the Book of Esther, which tells the story of a young Jewish woman named Esther who becomes queen of... - [Esther 7:4](https://biblicaltheology.org.uk/esther-7/esther-7-4/22644/): “For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.” Esther 7:4 (KJV) says, “For we are sold, I and my people, to be... - [Esther 7:2](https://biblicaltheology.org.uk/esther-7/esther-7-2/22642/): “And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.” Esther 7:2 is part of the narrative of the book... - [Esther 6:13](https://biblicaltheology.org.uk/esther-6/esther-6-13/22639/): “And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.”... - [Esther 6:12](https://biblicaltheology.org.uk/esther-6/esther-6-12/22638/): “But Mordecai came again to the king’s gate. But Haman hasted to his house mourning, and having his head covered.” Esther 6:12 is a verse from the Book of Esther in the Old Testament. To understand its significance, it’s important to provide some context. The Book of Esther tells the story of a Jewish girl... - [Esther 6:11](https://biblicaltheology.org.uk/esther-6/esther-6-11/22637/): “Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.” Context: The book of Esther is set during the time when the Jews were in... - [Esther 6:9](https://biblicaltheology.org.uk/esther-6/esther-6-9/22635/): “And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man... - [Esther 9:1](https://biblicaltheology.org.uk/esther-9/esther-9-1/22668/): “Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the... - [Esther 8:17](https://biblicaltheology.org.uk/esther-8/esther-8-17/22667/): “And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.” Context: The book of Esther tells the story... - [Esther 8:16](https://biblicaltheology.org.uk/esther-8/esther-8-16/22666/): “The Jews had light, and gladness, and joy, and honour.” Esther 8:16 (KJV):The Jews had light, and gladness, and joy, and honour. Historical Context:The book of Esther is set during the time of the Persian Empire when the Jewish people were living in exile. King Ahasuerus (also known as Xerxes I) ruled over a vast... - [Esther 8:15](https://biblicaltheology.org.uk/esther-8/esther-8-15/22665/): “And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.” Historical Context: Esther is a book in the Old Testament that tells the... - [Esther 8:12](https://biblicaltheology.org.uk/esther-8/esther-8-12/22662/): “Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.” Context: The book of Esther is a historical account that tells the story of a Jewish girl named Esther who becomes queen of Persia and saves her people from a plot... - [Esther 8:10](https://biblicaltheology.org.uk/esther-8/esther-8-10/22660/): “And he wrote in the king Ahasuerus’ name, and sealed it with the king’s ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries.” Esther 8:10 is part of the book of Esther, which tells the story of a young Jewish woman named Esther who became the queen of... - [Esther 8:9](https://biblicaltheology.org.uk/esther-8/esther-8-9/22659/): “Then were the king’s scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto... - [Esther 8:8](https://biblicaltheology.org.uk/esther-8/esther-8-8/22658/): “Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.” Context:The book of Esther is set during the time of the Persian Empire when... - [Esther 8:2](https://biblicaltheology.org.uk/esther-8/esther-8-2/22652/): “And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.” Esther 8:2 (KJV):And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of... - [Esther 8:1](https://biblicaltheology.org.uk/esther-8/esther-8-1/22651/): “On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.” Historical Context: The Book of Esther is set during the time when the Jewish people were in exile in Persia. Esther,... - [Esther 9:22](https://biblicaltheology.org.uk/esther-9/esther-9-22/22689/): “As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.” Historical Context:The book of... - [Esther 9:19](https://biblicaltheology.org.uk/esther-9/esther-9-19/22686/): “Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.” Esther 9:19 (KJV):Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day... - [Esther 9:12](https://biblicaltheology.org.uk/esther-9/esther-9-12/22679/): “And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further?... - [Esther 9:11](https://biblicaltheology.org.uk/esther-9/esther-9-11/22678/): “On that day the number of those who were killed in Shushan the citadel was brought to the king.” Esther 9:11 (KJV):On that day the number of those who were killed in Shushan the citadel was brought to the king. Historical Context:The book of Esther is set during the time of the Jewish exile in... - [Esther 9:10](https://biblicaltheology.org.uk/esther-9/esther-9-10/22677/): “The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.” Esther 9:10 (KJV):The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand. Historical Context:The book... - [Esther 9:8](https://biblicaltheology.org.uk/esther-9/esther-9-8/22675/): “But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested and made it a day of feasting and gladness.” Context:The book of Esther is set during the time of the Persian Empire. It tells the story... - [Esther 9:7](https://biblicaltheology.org.uk/esther-9/esther-9-7/22674/): “And Parshandatha, and Dalphon, and Aspatha,” Context:The book of Esther tells the story of a young Jewish girl named Esther who becomes queen of Persia and plays a pivotal role in saving her people from destruction. The verse in question is part of a larger passage that lists the names of ten sons of Haman,... - [Esther 9:6](https://biblicaltheology.org.uk/esther-9/esther-9-6/22673/): “And in Shushan the palace the Jews slew and destroyed five hundred men.” Esther 9:6 (KJV):And in Shushan the palace the Jews slew and destroyed five hundred men. Context:The book of Esther tells the story of how Esther, a Jewish girl, became queen of Persia and played a crucial role in saving her people from... - [Esther 9:4](https://biblicaltheology.org.uk/esther-9/esther-9-4/22671/): “For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.” Context:The Book of Esther is set during the time of the Persian Empire when the Jews were in exile. Esther, a Jewish woman, becomes the queen of King Ahasuerus (Xerxes... - [Esther 9:3](https://biblicaltheology.org.uk/esther-9/esther-9-3/22670/): “And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.” Certainly! Here’s a Bible study on Esther 9:3, focusing on the context and significance of the verse: Verse: “And all the rulers of the provinces, and... - [Esther 9:2](https://biblicaltheology.org.uk/esther-9/esther-9-2/22669/): “The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.” Historical Context: The book of Esther is set during the time when the Jews were... - [Job 1:5](https://biblicaltheology.org.uk/job-1/job-1-5/22712/): “And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus... - [Job 1:4](https://biblicaltheology.org.uk/job-1/job-1-4/22711/): “And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.” Job 1:4 (KJV): The book of Job is a profound and poetic exploration of human suffering, faith, and the sovereignty of God. Job was a wealthy and... - [Job 1:2](https://biblicaltheology.org.uk/job-1/job-1-2/22709/): “And there were born unto him seven sons and three daughters.” Context:The book of Job is a profound and poetic exploration of suffering, faith, and God’s sovereignty. It begins by introducing Job, a man who lived in the land of Uz. Job was described as a blameless and upright man who feared God and turned... - [Job 1:1](https://biblicaltheology.org.uk/job-1/job-1-1/22708/): “There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.” Context: The Book of Job is considered one of the wisdom books of the Old Testament. It focuses on the story of a man named Job, who... - [Esther 10:1](https://biblicaltheology.org.uk/esther-10/esther-10-1/22700/): “And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.” Esther 10:1 (KJV):And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea. Historical Context: The book of Esther is set during the reign of King Ahasuerus, also known as Xerxes I,... - [Esther 9:32](https://biblicaltheology.org.uk/esther-9/esther-9-32/22699/): “And the decree of Esther confirmed these matters of Purim, and it was written in the book.” Esther 9:32 (KJV):And the decree of Esther confirmed these matters of Purim; and it was written in the book. Context and Background:The book of Esther is a fascinating story set during the time of the Persian Empire. Esther,... - [Esther 9:31](https://biblicaltheology.org.uk/esther-9/esther-9-31/22698/): “To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.” Historical Background: The Book of Esther takes place during the time of the Jewish... - [Esther 9:29](https://biblicaltheology.org.uk/esther-9/esther-9-29/22696/): “Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.” Context: The book of Esther tells the story of a young Jewish woman named Esther who becomes queen of Persia and plays a pivotal role in saving her people from destruction. This... - [Esther 9:26](https://biblicaltheology.org.uk/esther-9/esther-9-26/22693/): “Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them.” Context:The book of Esther tells the story of a Jewish girl named Esther who became queen of Persia and played... - [Esther 9:24](https://biblicaltheology.org.uk/esther-9/esther-9-24/22691/): “Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them.” Context and Background: Esther is a book in the Old Testament that tells the story of Esther, a... - [Job 1:18](https://biblicaltheology.org.uk/job-1/job-1-18/22725/): “While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house.” Job 1:18 is part of the account of Job’s extreme trials and the loss he endured. To understand the context fully, it’s essential to examine the preceding verses. In... - [Job 1:17](https://biblicaltheology.org.uk/job-1/job-1-17/22724/): “While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.” This verse is part of the narrative in... - [Job 1:16](https://biblicaltheology.org.uk/job-1/job-1-16/22723/): “While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.” Context:Job is a book in the Old Testament, known for its exploration of suffering and... - [Job 1:14](https://biblicaltheology.org.uk/job-1/job-1-14/22721/): “And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them.” Job 1:14 is a verse from the book of Job, which is often recognised for its profound exploration of the problem of human suffering. This particular verse is part of the opening narrative of the book,... - [Job 1:12](https://biblicaltheology.org.uk/job-1/job-1-12/22719/): “And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.” Context:The Book of Job is a wisdom book in the Old Testament that explores the question of why righteous people suffer. The... - [Job 1:9](https://biblicaltheology.org.uk/job-1/job-1-9/22716/): “Then Satan answered the Lord, and said, Doth Job fear God for nought?” Context: The book of Job is known for its exploration of human suffering and the question of why good people experience trials. Job, a righteous man, is tested by Satan under God’s permission. Job’s faithfulness and trust in God are put to... - [Job 1:8](https://biblicaltheology.org.uk/job-1/job-1-8/22715/): “And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?” This verse is part of the dialogue between God and Satan in the book of Job. It provides us with insight... - [Job 1:6](https://biblicaltheology.org.uk/job-1/job-1-6/22713/): “Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.” Context:The Book of Job is an ancient poetic book found in the Old Testament. It explores the profound questions of suffering, faith, and the nature of God’s justice. Job was a man... - [Job 2:11](https://biblicaltheology.org.uk/job-2/job-2-11/22740/): “Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.” In this verse, we... - [Job 2:8](https://biblicaltheology.org.uk/job-2/job-2-8/22737/): “And he took him a potsherd to scrape himself withal; and he sat down among the ashes.” This verse is a part of the account of Job, a man who faced severe trials and tribulations. To better understand Job 2:8, let’s explore the context and the significance of the verse within the larger narrative. The... - [Job 2:7](https://biblicaltheology.org.uk/job-2/job-2-7/22736/): “So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.” This verse follows the account of Job’s initial afflictions. In the preceding verses, we learn that Job had already lost his livestock, servants, and all of his children. Despite these... - [Job 2:6](https://biblicaltheology.org.uk/job-2/job-2-6/22735/): “And the LORD said unto Satan, Behold, he is in thine hand; but save his life.” This verse is part of the story of Job, which is found in the Old Testament of the Bible. The book of Job addresses the age-old question of why the righteous suffer. It provides insight into the nature of... - [Job 2:5](https://biblicaltheology.org.uk/job-2/job-2-5/22734/): “But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.” This verse is part of the second chapter of the Book of Job, which tells the story of a man named Job who experiences extreme suffering and loss. Job was a righteous and prosperous... - [Job 2:4](https://biblicaltheology.org.uk/job-2/job-2-4/22733/): “And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.” Verse: Job 2:4 (KJV) “And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.” Context:The book of Job is known for... - [Job 1:22](https://biblicaltheology.org.uk/job-1/job-1-22/22729/): “In all this Job sinned not, nor charged God foolishly.” Job 1:22 (KJV) says, “In all this Job sinned not, nor charged God foolishly.” This verse concludes the first chapter of the Book of Job, which tells the story of Job’s immense suffering and loss. Job was a righteous and blameless man who feared God... - [Job 1:21](https://biblicaltheology.org.uk/job-1/job-1-21/22728/): “And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.” Job 1:21 (KJV): The book of Job is a profound and poetic account of a man named Job who experienced tremendous suffering and... - [Job 1:20](https://biblicaltheology.org.uk/job-1/job-1-20/22727/): “Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped.” Job 1:20 (KJV): The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. It begins by introducing Job, a man described as blameless and upright, who experiences tremendous loss... - [Job 1:19](https://biblicaltheology.org.uk/job-1/job-1-19/22726/): “And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.” Job 1:19 is part of the narrative in the book of Job, which tells the story of... - [Job 3:6](https://biblicaltheology.org.uk/job-3/job-3-6/22748/): “As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.” Context:The Book of Job is a profound and poetic account of a man named Job who faced tremendous suffering. In the opening chapters, we see... - [Job 3:5](https://biblicaltheology.org.uk/job-3/job-3-5/22747/): “Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.” Context:Job 3:5 is part of Job’s lamentation or complaint after he experienced great suffering and loss. In the preceding verses, Job expresses his deep anguish and sorrow, wishing that the day of... - [Job 3:4](https://biblicaltheology.org.uk/job-3/job-3-4/22746/): “Let that day be darkness; let not God regard it from above, neither let the light shine upon it.” Context: The book of Job is a poetic account of the righteous man named Job who undergoes intense suffering and loss. Job’s friends come to console him but end up engaging in a series of debates... - [Job 3:3](https://biblicaltheology.org.uk/job-3/job-3-3/22745/): “Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.” Job 3:3 (KJV) says: “Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.” Background: The Book of Job is a... - [Job 3:2](https://biblicaltheology.org.uk/job-3/job-3-2/22744/): “And Job spake, and said,” Context:The book of Job is an ancient wisdom book found in the Old Testament of the Bible. It addresses the profound question of human suffering and the sovereignty of God. Job was a righteous man who experienced immense suffering and loss. In Job 3:2, Job begins to speak after a... - [Job 2:12](https://biblicaltheology.org.uk/job-2/job-2-12/22741/): “And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.”   - [Job 3:26](https://biblicaltheology.org.uk/job-3/job-3-26/22768/): “I was not in safety, neither had I rest, neither was I quiet; yet trouble came.” The Book of Job is a profound and complex book in the Old Testament that explores the themes of suffering, faith, and God’s sovereignty. In this particular verse, Job is expressing his deep anguish and distress in the midst... - [Job 3:25](https://biblicaltheology.org.uk/job-3/job-3-25/22767/): “For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.” Job 3:25 is part of a passage in the book of Job where Job laments his suffering and expresses his anguish. Job is a righteous man who undergoes immense trials and tribulations, losing... - [Job 3:23](https://biblicaltheology.org.uk/job-3/job-3-23/22765/): “Why is light given to a man whose way is hid, and whom God hath hedged in?” Job 3:23 (KJV) says:“Why is light given to a man whose way is hid, and whom God hath hedged in?” Context of Job:The book of Job is a profound and poetic account of a righteous man named Job... - [Job 3:20](https://biblicaltheology.org.uk/job-3/job-3-20/22762/): “Wherefore is light given to him that is in misery, and life unto the bitter in soul.” Job 3:20 is part of Job’s lamentation in which he curses the day of his birth. After experiencing immense suffering, Job expresses his deep anguish and questions why he was brought into this world to endure such pain.... - [Job 3:18](https://biblicaltheology.org.uk/job-3/job-3-18/22760/): “There the prisoners rest together; they hear not the voice of the oppressor.” Job 3:18 (KJV): “There the prisoners rest together; they hear not the voice of the oppressor.” Context of Job 3:In the book of Job, Job is a righteous man who undergoes immense suffering and loss. In chapter 3, Job expresses his despair... - [Job 3:17](https://biblicaltheology.org.uk/job-3/job-3-17/22759/): “There the wicked cease from troubling; and there the weary be at rest.” Verse: “There the wicked cease from troubling; and there the weary be at rest.” Context: The book of Job is a profound and challenging book found in the Old Testament. It deals with the question of why the righteous suffer. Job, a... - [Job 3:13](https://biblicaltheology.org.uk/job-3/job-3-13/22755/): “For now should I have lain still and been quiet, I should have slept: then had I been at rest” Context of the Book of Job: The book of Job is a profound exploration of human suffering and the question of why good people suffer. Job was a man who feared God and turned away... - [Job 3:11](https://biblicaltheology.org.uk/job-3/job-3-11/22753/): “Why died I not from the womb? why did I not give up the ghost when I came out of the belly?” Context: The book of Job is a profound and poetic exploration of human suffering. Job, a righteous and blameless man, faces tremendous adversity, including the loss of his children, wealth, and health. In... - [Job 3:10](https://biblicaltheology.org.uk/job-3/job-3-10/22752/): “Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.” Job 3:10 is part of a chapter known as Job’s lamentation or his complaint. In this chapter, Job expresses his deep anguish and despair over the trials and sufferings he is experiencing. Let’s break down the verse to... - [Job 3:8](https://biblicaltheology.org.uk/job-3/job-3-8/22750/): “Let them curse it that curse the day, who are ready to raise up their mourning.” Context:Job 3 is a chapter in the book of Job where Job expresses his deep anguish and despair after experiencing severe suffering and loss. Job curses the day of his birth and longs for death, expressing his desire to... - [Job 5:2](https://biblicaltheology.org.uk/job-5/job-5-2/22791/): “For wrath killeth the foolish man, and envy slayeth the silly one.” Job 5:2 is a verse from the book of Job, which is known for its profound exploration of human suffering and the ways in which individuals respond to it. In this verse, Eliphaz the Temanite, one of Job’s friends, is speaking to Job... - [Job 4:19](https://biblicaltheology.org.uk/job-4/job-4-19/22787/): “How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?” This verse is part of a speech given by Eliphaz the Temanite, one of Job’s friends, who came to comfort and counsel him during his time of great suffering. Eliphaz responds to... - [Job 4:18](https://biblicaltheology.org.uk/job-4/job-4-18/22786/): “Behold, he put no trust in his servants, and his angels he charged with folly.” This verse is part of the dialogue between Job and his friends as they discuss his suffering and attempt to make sense of it. Job’s three friends—Eliphaz, Bildad, and Zophar—take turns speaking and offering their perspectives throughout the book of... - [Job 4:15](https://biblicaltheology.org.uk/job-4/job-4-15/22783/): “Then a spirit passed before my face; the hair of my flesh stood up” Verse: Then a spirit passed before my face; the hair of my flesh stood up: Job 4:15 (KJV) Context: The book of Job is a poetic and philosophical exploration of human suffering and God’s sovereignty. Job, a man of great wealth... - [Job 4:14](https://biblicaltheology.org.uk/job-4/job-4-14/22782/): “Fear came upon me, and trembling, which made all my bones to shake.” Certainly! Here is a Bible study on Verse: “Fear came upon me, and trembling, which made all my bones to shake.” (Job 4:14, KJV) Context:The book of Job tells the story of a man named Job who experienced tremendous suffering. Job was... - [Job 4:12](https://biblicaltheology.org.uk/job-4/job-4-12/22780/): “Now a thing was secretly brought to me, and mine ear received a little thereof.” Job 4:12 is part of the dialogue between Job and his friends, specifically Eliphaz the Temanite. In this verse, Eliphaz is describing a mysterious revelation he received, which he is about to share with Job. Let’s explore the context and... - [Job 4:11](https://biblicaltheology.org.uk/job-4/job-4-11/22779/): “The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad.” Verse: The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad. Job 4:11 (KJV) Context: The book of Job is known for its exploration of human suffering and the questions it raises about... - [Job 4:7](https://biblicaltheology.org.uk/job-4/job-4-7/22775/): “Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?” Context and Background: The book of Job is an ancient biblical text that explores the theme of suffering and the nature of God’s justice. It revolves around the story of Job, a righteous man who experiences immense hardship and... - [Job 4:5](https://biblicaltheology.org.uk/job-4/job-4-5/22773/): “But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.” Certainly! Here is a Bible study on Verse: “But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.” Context:The book of Job is a profound exploration of the problem of human... - [Job 4:1](https://biblicaltheology.org.uk/job-4/job-4-1/22769/): “Then Eliphaz the Temanite answered and said,” Context:The book of Job is a profound exploration of human suffering and the ways in which people grapple with the mystery of pain and God’s justice. Job, a righteous man, experienced unimaginable loss, including the death of his children, the destruction of his possessions, and his own physical... - [Job 5:17](https://biblicaltheology.org.uk/job-5/job-5-17/22806/): “Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty.” Job 5:17 (KJV): The book of Job is a profound and poetic account of a righteous man named Job who faced severe trials and suffering. Job’s friends, Eliphaz, Bildad, and Zophar, come to comfort him but end up... - [Job 5:16](https://biblicaltheology.org.uk/job-5/job-5-16/22805/): “So the poor hath hope, and iniquity stoppeth her mouth.” Verse: “So the poor hath hope, and iniquity stoppeth her mouth.” (Job 5:16, KJV) The book of Job is a poetic and philosophical exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, experiences immense suffering,... - [Job 5:14](https://biblicaltheology.org.uk/job-5/job-5-14/22803/): “They meet with darkness in the daytime, and grope in the noonday as in the night.” This verse is part of the speech delivered by Eliphaz the Temanite, one of Job’s friends who came to comfort him during his time of suffering. Eliphaz is attempting to offer an explanation for Job’s troubles, attributing them to... - [Job 5:13](https://biblicaltheology.org.uk/job-5/job-5-13/22802/): “He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.” Job 5:13 is a verse from the Book of Job, which is a profound and challenging book found in the Old Testament. In this verse, Eliphaz the Temanite, one of Job’s friends, is speaking and presenting his perspective... - [Job 5:12](https://biblicaltheology.org.uk/job-5/job-5-12/22801/): “He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.” Context: The book of Job is a poetic account that explores the theme of suffering and the sovereignty of God. Job, a righteous man, undergoes immense trials and losses. His three friends come to comfort him, but they end up... - [Job 5:10](https://biblicaltheology.org.uk/job-5/job-5-10/22799/): “Who giveth rain upon the earth, and sendeth waters upon the fields” Context: The book of Job is a poetic and philosophical exploration of the nature of suffering and the righteousness of God. Job, a righteous man, faced immense trials and suffering, losing his wealth, family, and health. In this verse, Eliphaz, one of Job’s... - [Job 5:9](https://biblicaltheology.org.uk/job-5/job-5-9/22798/): “Which doeth great things and unsearchable; marvellous things without number” Context: The Book of Job is a poetic and philosophical exploration of human suffering and the question of why bad things happen to good people. Job, a righteous man, undergoes severe trials and tribulations, including the loss of his possessions, the death of his children,... - [Job 5:8](https://biblicaltheology.org.uk/job-5/job-5-8/22797/): “I would seek unto God, and unto God would I commit my cause.” Job 5:8 (KJV) says: “I would seek unto God, and unto God would I commit my cause.” This verse is part of a response by Eliphaz the Temanite to Job, who was suffering from intense afflictions and going through a period of... - [Job 5:7](https://biblicaltheology.org.uk/job-5/job-5-7/22796/): “Yet man is born unto trouble, as the sparks fly upward.” Verse: “Yet man is born unto trouble, as the sparks fly upward.” (Job 5:7, KJV) Context and Background: The book of Job is known for its exploration of the problem of human suffering and the search for understanding amidst trials. Job, a righteous man,... - [Job 5:4](https://biblicaltheology.org.uk/job-5/job-5-4/22793/): “His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.” Verse: “His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.” (Job 5:4, KJV) Background: The book of Job is a poetic and philosophical exploration... - [Job 6:3](https://biblicaltheology.org.uk/job-6/job-6-3/22819/): “For now it would be heavier than the sand of the sea: therefore my words are swallowed up.” Job, in this verse, is expressing the depth of his anguish and suffering. To better understand the significance of Job’s words, it is important to consider the context of the book of Job. Job was a righteous... - [Acts 6:12](https://biblicaltheology.org.uk/acts-6/acts-6-12/37492/): And they stirred vp the people, and the Elders, and the Scribes, and came vpon him, and caught him, and brought him to the Councell, Acts 6:12 (KJV) Historical Context: The book of Acts, written by Luke, is the sequel to the Gospel of Luke and provides an account of the early Christian church. It... - [Acts 6:10](https://biblicaltheology.org.uk/acts-6/acts-6-10/37490/): And they were not able to resist the wisedome and the spirit by which he spake. Acts 6:10 (KJV) The verse records a striking moment in the early church’s history, focusing on Stephen, one of the seven men appointed to serve the growing community. The narrative surrounding Acts 6:10 begins in Acts 6:1, where the... - [Acts 6:9](https://biblicaltheology.org.uk/acts-6/acts-6-9/37489/): Then there arose certaine of the Synagogue, which is called the Synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia, and of Asia, disputing with Steuen. Acts 6:9 (KJV) Acts 6:9 is part of the narrative in the book of Acts that describes the early days of the Christian church. This... - [Acts 5:41](https://biblicaltheology.org.uk/acts-5/acts-5-41/37479/): And they departed from the presence of the Councill, reioycing that they were counted worthy to suffer shame for his Name. Acts 5:41 (KJV) This verse belongs to the narrative of Acts that records the early days of the Christian Church and the bold activity of the apostles. In this passage Peter and John had... - [Jeremiah 34:9](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-9/30081/): That euery man should let his man seruant, and euery man his maide seruant, being an Hebrewe, or an Hebrewesse, goe free, that none should serue himselfe of them, to wit, of a Iew his brother. Jeremiah 34:9 (KJV) Jeremiah 34:9 is spoken by the prophet Jeremiah during the reign of King Zedekiah, when the... - [Jeremiah 34:8](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-8/30080/): This is the word that came vnto Ieremiah from the Lord, after that the king Zedekiah had made a couenant with all the people which were at Ierusalem to proclaime liberty vnto them, Jeremiah 34:8 (KJV) Historical Context: Jeremiah 34:8 occurs during the reign of King Zedekiah, shortly before the Babylonian siege of Jerusalem. The... - [Jeremiah 34:7](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-7/30079/): When the king of Babylons armie fought against Ierusalem, and against all the cities of Iudah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Iudah. Jeremiah 34:7 (KJV) Jeremiah 34:7 is situated within the larger narrative of the prophet Jeremiah’s messages to a rebellious Judah. The... - [Jeremiah 34:6](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-6/30078/): Then Ieremiah the Prophet spake all these words vnto Zedekiah king of Iudah in Ierusalem; Jeremiah 34:6 (KJV) Historical Context: This verse is set in a pivotal era for Judah. Zedekiah was the last king before the Babylonian exile, and the nation was steeped in disobedience and idolatry. God called Jeremiah to deliver messages of... - [Jeremiah 34:4](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-4/30076/): Yet heare the word of the Lord, O Zedekiah king of Iudah: Thus saith the Lord of thee, Thou shalt not die by the sword: Jeremiah 34:4 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to deliver His messages to the people of Judah, warning... - [Jeremiah 34:3](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-3/30075/): And thou shalt not escape out of his hand, but shalt surely be taken, and deliuered into his hand, and thine eyes shall behold the eyes of the king of Babylon, and he shall speake with thee mouth to mouth, and thou shalt goe to Babylon. Jeremiah 34:3 (KJV) Jeremiah 34:3 is part of the... - [Jeremiah 33:26](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-26/30072/): Then will I cast away the seede of Iacob and Dauid my seruant, so that I will not take any of his seede to be rulers ouer the seede of Abraham, Isaac and Iacob: for I will cause their captiuitie to returne, and haue mercie on them. Jeremiah 33:26 (KJV) Jeremiah 33 is a chapter... - [Acts 7:19](https://biblicaltheology.org.uk/acts-7/acts-7-19/37514/): The same dealt subtilly with our kinred, and euill intreated our fathers, so that they cast out their yong children, to the end they might not liue. Acts 7:19 (KJV) Context and Background: Acts 7:19 is part of Stephen’s speech before the Sanhedrin, where he gives a comprehensive review of Israel’s history. In this verse... - [Acts 7:16](https://biblicaltheology.org.uk/acts-7/acts-7-16/37511/): And were caried ouer into Sichem, and laid in the sepulchre that Abraham bought for a summe of money of the sonnes of Emor the father of Sichem. Acts 7:16 (KJV) Stephen’s speech in Acts 7 is a sweeping historical overview that begins with Abraham and moves forward to the present day, illustrating God’s unwavering... - [Acts 7:13](https://biblicaltheology.org.uk/acts-7/acts-7-13/37508/): And at the second time Ioseph was made knowen to his brethren, and Iosephs kinred was made knowen vnto Pharao. Acts 7:13 (KJV) Context: Acts 7 records Stephen’s defense before the Jewish council, where he recounts the history of the Israelites from Abraham to the time of Jesus. In this verse Stephen refers to the... - [Acts 7:12](https://biblicaltheology.org.uk/acts-7/acts-7-12/37507/): But when Iacob heard that there was corne in Egypt, he sent out our fathers first. Acts 7:12 (KJV) Acts 7:12 is part of Stephen’s sermon before the Jewish council, where he recounts the history of Israel and highlights the people’s recurring rebellion against God and His prophets. In this verse Stephen notes Jacob’s response... - [Acts 7:9](https://biblicaltheology.org.uk/acts-7/acts-7-9/37504/): And the Patriarchs moued with enuie, sold Ioseph into Egypt: but God was with him, Acts 7:9 (KJV) Stephen’s speech before the Jewish council in Acts 7 records a sweeping review of Israel’s history. In this portion of his defense he points to the story of Joseph, illustrating how the people of Israel repeatedly acted... - [Acts 7:6](https://biblicaltheology.org.uk/acts-7/acts-7-6/37501/): And God spake on this wise, that his seede should soiourne in a strange land, and that they should bring them into bondage, and intreate them euill foure hundreth yeeres. Acts 7:6 (KJV) In Acts 7 Stephen, a leading figure in the early church, stands before the high priest and the council of elders and... - [Acts 7:5](https://biblicaltheology.org.uk/acts-7/acts-7-5/37500/): And he gaue him none inheritance in it, no not so much as to set his foote on: yet he promised that he would giue it to him for a possession, and to his seed after him, when as yet he had no child. Acts 7:5 (KJV) Stephen, one of the early Christian leaders, delivered... - [Jeremiah 35:8](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-8/30102/): Thus haue we obeyed the voice of Ionadab the sonne of Rechab our father, in all that he hath charged vs, to drinke no wine all our dayes, we, our wiues, our sonnes, nor our daughters: Jeremiah 35:8 (KJV) Jeremiah 35:8 is part of a passage that describes the faithfulness of the Rechabites, a nomadic... - [Jeremiah 35:7](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-7/30101/): Neither shall ye build house, nor sow seed, nor plant Uineyard, nor haue any: but all your dayes ye shall dwell in tents, that ye may liue many dayes in the land where ye be strangers. Jeremiah 35:7 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as... - [Jeremiah 34:21](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-21/30093/): And Zedekiah king of Iudah, and his Princes will I giue into the hand of their enemies, and into the hand of them that seeke their life and into the hand of the king of Babylons armie, which are gone vp from you. Jeremiah 34:21 (KJV) Historical Context: Jeremiah was a prophet who ministered during... - [Jeremiah 34:12](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-12/30084/): Therefore the worde of the Lord came to Ieremiah, from the Lord, saying, Jeremiah 34:12 (KJV) Let us delve into a Bible study on Jeremiah 34:12 in the King James Version. Jeremiah 34:12 is part of a larger passage in the book of Jeremiah where the prophet delivers a message from God to the people... - [Jeremiah 34:10](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-10/30082/): Now when all the princes and all the people which had entred into the couenant, heard that euery one should let his man seruant, and euery one his maid seruant goe free, that none should serue themselues of them any more, then they obeyed and let them goe. Jeremiah 34:10 (KJV) Historical Context: Jeremiah 34:10... - [Acts 7:31](https://biblicaltheology.org.uk/acts-7/acts-7-31/37526/): When Moses saw it, he wondred at the sight: and as he drew neere to behold it, the voyce of the Lord came vnto him, Acts 7:31 (KJV) In Acts 7, Stephen, one of the early disciples of Jesus, was speaking before the council of Jewish leaders, defending his faith and recounting the history of... - [Acts 7:30](https://biblicaltheology.org.uk/acts-7/acts-7-30/37525/): And when fourtie yeeres were expired, there appeared to him in the wildernes of mount Sina, an Angel of the Lord in a flame of fire in a bush. Acts 7:30 (KJV) Acts 7:30 is part of Stephen’s defense before the Sanhedrin, the Jewish ruling council. In his speech he recounts the story of Moses... - [Acts 7:28](https://biblicaltheology.org.uk/acts-7/acts-7-28/37523/): Wilt thou kill me, as thou diddest the Egyptian yesterday? Acts 7:28 (KJV) Stephen’s address to the council in Acts 7:28 is part of a longer speech that begins in Acts 7:2 and continues until Acts 7:53. He opens by affirming his respect for the traditions and the temple, but quickly moves to recount the... - [Acts 7:25](https://biblicaltheology.org.uk/acts-7/acts-7-25/37520/): For he supposed his brethren would haue vnderstood, how that God by his hand would deliuer them, but they vnderstood not. Acts 7:25 (KJV) Stephen’s speech before the Jewish council recounts the history of Israel and repeatedly points to the people’s stubbornness in rejecting God’s messengers. In verse 25 he turns to the early life... - [Acts 7:24](https://biblicaltheology.org.uk/acts-7/acts-7-24/37519/): And seeing one of them suffer wrong, he defended him, and auenged him that was oppressed, and smote the Egyptian: Acts 7:24 (KJV) Let us study Acts 7:24 in its context. This verse occurs in Stephen’s speech before the Sanhedrin, where he defends his faith and recounts the history of Israel. In Acts 7 Stephen,... - [Acts 7:21](https://biblicaltheology.org.uk/acts-7/acts-7-21/37516/): And when he was cast out, Pharaohs daughter tooke him vp, and nourished him for her owne sonne. Acts 7:21 (KJV) Acts 7:21 is spoken by Stephen during his defense before the Sanhedrin, where he recounts the history of Israel beginning with Abraham and highlights God’s faithfulness throughout. In this verse Stephen points to the... - [Jeremiah 35:18](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-18/30112/): And Ieremiah sayd vnto the house of the Rechabites, Thus sayth the Lord of hosts the God of Israel, Because ye haue obeyed the commandement of Ionadab your father, and kept all his precepts, and done according vnto all that he hath commanded you: Jeremiah 35:18 (KJV) Context: The book of Jeremiah is a prophetic... - [Jeremiah 35:15](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-15/30109/): I haue sent also vnto you all my seruants the Prophets, rising vp early and sending them, saying, Returne ye now euery man from his euil way, and amend your doings, and goe not after other gods to serue them, and ye shall dwell in the land, which I haue giuen to you, and to... - [Jeremiah 35:14](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-14/30108/): The wordes of Ionadab the sonne of Rechab, that hee commanded his sonnes, not to drinke wine, are performed; for vnto this day they drinke none, but obey their fathers commandement: notwithstanding I haue spoken vnto you, rising early, and speaking, but ye hearkened not vnto me. Jeremiah 35:14 (KJV) The book of Jeremiah is... - [Jeremiah 35:12](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-12/30106/): Then came the word of the Lord vnto Ieremiah, saying, Jeremiah 35:12 (KJV) Context: This verse serves as the introductory statement, indicating that what follows is a message directly from the Lord to the prophet Jeremiah. Jeremiah was a major prophet in the Old Testament, chosen by God to deliver His messages to the people... - [Jeremiah 35:11](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-11/30105/): But it came to passe when Nebuchadrezzar king of Babylon came vp into the land, that we said, Come, and let vs goe to Ierusalem for feare of the armie of the Caldeans, and for feare of the armie of the Syrians: so we dwell at Ierusalem. Jeremiah 35:11 (KJV) Context: The book of Jeremiah... - [Jeremiah 35:9](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-9/30103/): Nor to build houses for vs to dwel in, neither haue we Uineyard, nor field, nor seed. Jeremiah 35:9 (KJV) “Neither have we drunk wine, nor do we drink wine, neither do we plant vineyards, nor do we have vineyards; neither do we sow seed, nor do we have fields; neither have we house, nor... - [Acts 7:39](https://biblicaltheology.org.uk/acts-7/acts-7-39/37534/): To whom our fathers would not obey, but thrust him from them, and in their hearts turned backe againe into Egypt, Acts 7:39 (KJV) Acts 7 records Stephen’s defense before the Sanhedrin, where he traces the history of Israel from Abraham to the time of the early church. In this particular verse Stephen points to... - [Acts 7:37](https://biblicaltheology.org.uk/acts-7/acts-7-37/37532/): This is that Moses which said vnto the children of Israel, A Prophet shall the Lord your God raise vp vnto you of your brethren, like vnto mee: him shall ye heare. Acts 7:37 (KJV) Acts 7:37 is quoted in the powerful sermon of Stephen, the first Christian martyr. Stephen delivered his address in response... - [Acts 7:35](https://biblicaltheology.org.uk/acts-7/acts-7-35/37530/): This Moses whom they refused, saying, Who made thee a ruler and a Iudge? the same did God send to bee a ruler and a deliuerer, by the handes of the Angel which appeared to him in the bush. Acts 7:35 (KJV) Historical Context: Acts 7 records Stephen’s speech before the Jewish council, known as... - [Acts 7:33](https://biblicaltheology.org.uk/acts-7/acts-7-33/37528/): Then said the Lord to him, Put off thy shooes from thy feet: for the place where thou standest, is holy ground. Acts 7:33 (KJV) Acts 7:33 is spoken by Stephen during his defense before the Sanhedrin, where he recounts Israel’s history from Abraham through Moses and the Exodus. In this verse Stephen quotes the... - [Acts 7:32](https://biblicaltheology.org.uk/acts-7/acts-7-32/37527/): Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Iacob. Then Moses trembled, and durst not behold. Acts 7:32 (KJV) Saying, I am the God of thy fathers, the God of Abraham, the God of Isaac, and the God of Jacob. Then Moses... - [Jeremiah 36:11](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-11/30124/): When Michaiah the sonne of Gemariah the sonne of Shaphan had heard out of the booke, all the words of the Lord; Jeremiah 36:11 (KJV) In the context of this verse the prophet Jeremiah had been commanded by God to write down all the prophecies and messages that God had given him concerning Judah and... - [Jeremiah 36:10](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-10/30123/): Then read Baruch in the booke, the wordes of Ieremiah in the house of the Lord, in the chamber of Gemariah the sonne of Shaphan the scribe, in the higher court at the entry of the newe gate of the Lords house, in the eares of all the people. Jeremiah 36:10 (KJV) In Jeremiah 36... - [Jeremiah 36:9](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-9/30122/): And it came to passe in the fifth yeere of Iehoiakim the sonne of Iosiah king of Iudah, in the ninth moneth, that they proclaimed a fast before the Lord to all the people in Ierusalem, & to all the people that came from the cities of Iudah vnto Ierusalem. Jeremiah 36:9 (KJV) And it... - [Jeremiah 36:8](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-8/30121/): And Baruch the sonne of Neriah did according to all that Ieremiah the Prophet commanded him, reading in the booke the wordes of the Lord, in the Lords house. Jeremiah 36:8 (KJV) “And Baruch wrote all the words of the LORD, which He had spoken unto Jeremiah, in the same month.” Jeremiah 36:8 is a... - [Jeremiah 36:7](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-7/30120/): It may bee they will present their supplication before the Lord, and will returne euery one from his euill way; for great is the anger and the furie that the Lord hath pronounced against this people. Jeremiah 36:7 (KJV) In Jeremiah 36 the Lord commands Jeremiah to write down all the words of the book... - [Jeremiah 36:4](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-4/30117/): Then Ieremiah called Baruch the sonne of Neriah, and Baruch wrote from the mouth of Ieremiah all the words of the Lord, which he had spoken vnto him, vpon a roule of a booke. Jeremiah 36:4 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during... - [Jeremiah 35:19](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-19/30113/): Therefore thus sayth the Lord of hostes, the God of Israel, Ionadab the son of Rechab shall not want a man to stand before me for euer. Jeremiah 35:19 (KJV) In Jeremiah 35 the prophet is instructed by God to bring the Rechabites—a nomadic family noted for their strict adherence to the traditions handed down... - [Acts 8:23](https://biblicaltheology.org.uk/acts-8/acts-8-23/37578/): For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie. Acts 8:23 (KJV) in the bond of iniquity. Acts 8:23 (KJV) Acts 8:23 belongs to the narrative of Simon the sorcerer in Samaria. After Philip the Evangelist had preached the gospel, performed miracles, and many Samaritans—including Simon—were baptized,... - [Acts 8:21](https://biblicaltheology.org.uk/acts-8/acts-8-21/37576/): Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God. Acts 8:21 (KJV) This verse is part of a larger narrative found in Acts 8, which tells the story of Philip the Evangelist and his encounters in Samaria. In this particular verse Peter responds to... - [Acts 8:15](https://biblicaltheology.org.uk/acts-8/acts-8-15/37570/): Who when they were come downe, praied for them that they might receiue the holy Ghost. Acts 8:15 (KJV) Acts 8:15 is set within the narrative of the Gospel moving beyond Jerusalem. Philip, one of the seven deacons, had gone to Samaria and proclaimed Christ, performing signs and healings. Many Samaritans believed in Jesus and... - [Acts 8:13](https://biblicaltheology.org.uk/acts-8/acts-8-13/37568/): Then Simon himselfe beleeued also: and when hee was baptized, hee continued with Philip, and wondered, beholding the miracles and signes which were done. Acts 8:13 (KJV) Acts 8:13 sits within the narrative of Philip’s ministry in Samaria. After Philip preached the good news about Jesus Christ, he performed many miracles—including casting out unclean spirits,... - [Acts 7:46](https://biblicaltheology.org.uk/acts-7/acts-7-46/37541/): Who found fauour before God, and desired to find a Tabernacle for the God of Iacob. Acts 7:46 (KJV) The quotation is taken from Stephen’s defense before the Sanhedrin, where he recounts Israel’s history to answer accusations of blasphemy. In his speech Stephen surveys the work of God from Abraham through Moses to David, stressing... - [Acts 7:45](https://biblicaltheology.org.uk/acts-7/acts-7-45/37540/): Which also our fathers that came after, brought in with Iesus into the possession of the Gentiles, whom God draue out before the face of our fathers, vnto the dayes of Dauid, Acts 7:45 (KJV) Context: The book of Acts is a historical account written by Luke, highlighting the early days of the Christian Church.... - [Acts 7:42](https://biblicaltheology.org.uk/acts-7/acts-7-42/37537/): Then God turned, and gaue them vp to worship the hoste of heauen, as it is written in the booke of the Prophets, O ye house of Israel, haue ye offered to me slaine beasts, and sacrifices, by the space of fourty yeeres in the wildernesse? Acts 7:42 (KJV) Acts 7:42 is part of Stephen’s... - [Jeremiah 36:24](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-24/30137/): Yet they were not afraid, nor rent their garments, neither the king, nor any of his seruants that heard all these words. Jeremiah 36:24 (KJV) neither the king, nor any of his servants that heard all these words. Jeremiah 36:24 (KJV) Jeremiah 36 records an important event during the reign of King Jehoiakim of Judah.... - [Jeremiah 36:19](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-19/30132/): Then said the Princes vnto Baruch, Go hide thee, thou and Ieremiah, and let no man know where yee bee. Jeremiah 36:19 (KJV) Jeremiah 36:19 is part of a passage that describes a significant event in the life of the prophet Jeremiah. In this chapter, Jeremiah receives a message from God, which he dictates to... - [Jeremiah 36:17](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-17/30130/): And they asked Baruch, saying, Tell vs now, How diddest thou write all these words at his mouth? Jeremiah 36:17 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. The passage in question occurs during the reign of King Jehoiakim of Judah. At this time, Jeremiah... - [Jeremiah 36:16](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-16/30129/): Now it came to passe when they had heard all the words, they were afraid both one and other, and sayd vnto Baruch, Wee will surely tell the King of all these words. Jeremiah 36:16 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by... - [Jeremiah 36:15](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-15/30128/): And they sayde vnto him, Sit downe now and read it in our eares. So Baruch read it in their eares. Jeremiah 36:15 (KJV) The book of Jeremiah is a prophetic work in the Old Testament that records the messages God gave to the prophet Jeremiah for the people of Judah before and during the... - [Jeremiah 36:12](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-12/30125/): Then hee went downe into the kings house into the scribes chamber, and loe, all the princes sate there, euen Elishama the scribe, and Delaiah the sonne of Shemaiah, and Elnathan the sonne of Achbor, and Gemariah the sonne of Shaphan, and Zedekiah the sonne of Hananiah, and all the princes. Jeremiah 36:12 (KJV) Historical... - [Acts 8:39](https://biblicaltheology.org.uk/acts-8/acts-8-39/37594/): And when they were come vp out of the water, the Spirit of the Lord caught away Philip, that the Eunuch saw him no more: and hee went on his way reioycing. Acts 8:39 (KJV) This verse concludes the account of Philip and the Ethiopian eunuch that begins in Acts 8:26. The eunuch was an... - [Acts 8:38](https://biblicaltheology.org.uk/acts-8/acts-8-38/37593/): And he commanded the charet to stand still: and they went downe both into the water, both Philip, and the Eunuch, and he baptized him. Acts 8:38 (KJV) This verse is part of the account of Philip and the Ethiopian eunuch, which can be found in Acts 8:26-40. It provides insight into an important event... - [Acts 8:37](https://biblicaltheology.org.uk/acts-8/acts-8-37/37592/): And Philip said, If thou beleeuest with all thine heart, thou mayest. And he answered, and said, I beleeue that Iesus Christ is the Sonne of God. Acts 8:37 (KJV) The brief yet powerful dialogue recorded in Acts 8:37 captures a pivotal moment in the early church’s witness to the gospel. In the narrative of... - [Acts 8:29](https://biblicaltheology.org.uk/acts-8/acts-8-29/37584/): Then the Spirit saide vnto Philip, Goe neere, and ioyne thy selfe to this charet. Acts 8:29 (KJV) Acts 8:26‑40 narrates the story of Philip’s encounter with an Ethiopian eunuch. Philip had been instructed by an angel of the Lord to go toward Gaza, and on his way he met the eunuch who was returning... - [Acts 8:28](https://biblicaltheology.org.uk/acts-8/acts-8-28/37583/): Was returning, and sitting in his charet, read Esaias the Prophet. Acts 8:28 (KJV) Acts 8:28 is part of the narrative describing Philip’s encounter with an Ethiopian eunuch. The eunuch was a high official in charge of the treasury of the Queen of Ethiopia, had traveled to Jerusalem to worship, and was now returning home... - [Acts 8:27](https://biblicaltheology.org.uk/acts-8/acts-8-27/37582/): And hee arose, and went: and behold, a man of Ethiopia, an Eunuch of great authority vnder Candace queene of the Ethiopians, who had the charge of all her treasure, and had come to Hierusalem for to worship, Acts 8:27 (KJV) This verse introduces the encounter between Philip the Evangelist and an Ethiopian eunuch, a... - [Acts 8:25](https://biblicaltheology.org.uk/acts-8/acts-8-25/37580/): And they, when they had testified and preached the word of the Lord, returned to Hierusalem, and preached the Gospel in many villages of the Samaritanes. Acts 8:25 (KJV) Context: Acts 8 records the ministry of Philip, one of the seven chosen to serve tables in the early church. After persecution of believers broke out... - [Jeremiah 37:7](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-7/30152/): Thus saith the Lord, the God of Israel, Thus shall ye say to the king of Iudah, that sent you vnto me to enquire of me, Behold, Pharaohs armie which is come forth to helpe you, shall returne to Egypt into their owne land. Jeremiah 37:7 (KJV) Historical Context: Jeremiah was a prophet who lived... - [Jeremiah 37:5](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-5/30150/): Then Pharaohs armie was come forth out of Egypt: and when the Caldeans that besieged Ierusalem, heard tidings of them, they departed from Ierusalem. Jeremiah 37:5 (KJV) This verse belongs to the narrative of the book of Jeremiah, a work that contains prophecies, messages, and historical accounts concerning the prophet Jeremiah and the people of... - [Jeremiah 37:4](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-4/30149/): Nowe Ieremiah came in and went out among the people: for they had not put him into prison. Jeremiah 37:4 (KJV) Context Jeremiah was a prophet who lived during a tumultuous time in Judah’s history. The people had turned away from God, and as a consequence the nation was facing impending destruction at the hands... - [Jeremiah 36:30](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-30/30143/): Therefore thus saith the Lord of Iehoiakim king of Iudah; He shall haue none to sit vpon the throne of Dauid, and his dead body shall be cast out in the day to the heate, and in the night to the frost. Jeremiah 36:30 (KJV) “Take thee again another roll, and write in it all... - [Jeremiah 36:29](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-29/30142/): And thou shalt say to Iehoiakim king of Iudah, Thus sayth the Lord, Thou hast burnt this roule, saying, Why hast thou written therein, saying, The king of Babylon shall certainely come and destroy this land, and shall cause to cease from thence man and beast? Jeremiah 36:29 (KJV) Jeremiah prophesied during a turbulent period... - [Jeremiah 36:26](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-26/30139/): But the king commaunded Ierahmeel the sonne of Hammelech, and Seraiah the sonne of Azriel, & Shelennah the sonne of Abdiel, to take Baruch the scribe, and Ieremiah the Prophet: but the Lord hid them. Jeremiah 36:26 (KJV) In order to understand this verse better, let’s provide some context by looking at the preceding verses.... - [Acts 9:14](https://biblicaltheology.org.uk/acts-9/acts-9-14/37609/): And here he hath authoritic from the chiefe Priests, to binde all that call on thy Name. Acts 9:14 (KJV) In Acts 9 we read about Saul, a zealous persecutor of the early Christian church, who encountered Jesus on the road to Damascus. He was struck by a bright light and heard a voice from... - [Acts 9:13](https://biblicaltheology.org.uk/acts-9/acts-9-13/37608/): Then Ananias answered, Lord, I haue heard by many of this man, how much euill hee hath done to thy Saints at Hierusalem: Acts 9:13 (KJV) In this verse, we find Ananias, a disciple of Jesus, responding to a command from the Lord to go to a specific location and pray for a man named... - [Acts 9:12](https://biblicaltheology.org.uk/acts-9/acts-9-12/37607/): And hath seene in a vision a man named Ananias, comming in, and putting his hand on him, that he might receiue his sight. Acts 9:12 (KJV) Acts 9:12 is part of the narrative describing the conversion of the Apostle Paul, then known as Saul of Tarsus, on the road to Damascus. This event marks... - [Acts 9:5](https://biblicaltheology.org.uk/acts-9/acts-9-5/37600/): And he said, Who art thou Lord? And the Lord said, I am Iesus whom thou persecutest: It is hard for thee to kicke against the prickes. Acts 9:5 (KJV) I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. Acts 9:5 (KJV) Saul, a zealous persecutor of the... - [Acts 8:40](https://biblicaltheology.org.uk/acts-8/acts-8-40/37595/): But Philip was found at Azotus: and passing thorow he preached in all the cities, till he came to Cesarea. Acts 8:40 (KJV) Context: Acts 8:40 is the concluding verse of a significant event in the Book of Acts involving Philip the Evangelist and the Ethiopian eunuch. In the preceding verses, Philip encounters the eunuch,... - [Jeremiah 38:7](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-7/30173/): Now when Ebed-melech the Ethiopian, one of þ eunuches which was in the kings house, heard that they had put Ieremiah in the dungeon (the king then sitting in the gate of Beniamin) Jeremiah 38:7 (KJV) Jeremiah 38:7 is a verse found within the book of Jeremiah, one of the major prophetic books in the... - [Jeremiah 37:21](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-21/30166/): Then Zedekiah the king commanded that they should commit Ieremiah into the court of the prison, and that they should giue him daily a piece of bread out of the bakers streete, vntill all the bread in the citie were spent. Thus Ieremiah remained in the court of the prison. Jeremiah 37:21 (KJV) In this... - [Jeremiah 37:20](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-20/30165/): Therefore heare now, I pray thee, O my Lord the king; let my supplication, I pray thee, be accepted before thee, that thou cause me not to returne to the house of Ionathan the scribe, lest I die there. Jeremiah 37:20 (KJV) Jeremiah 37:20 is found in the book of Jeremiah, one of the major... - [Jeremiah 37:19](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-19/30164/): Where are now your prophets, which prophecied vnto you, saying, The king of Babylon shall not come against you, nor against this land? Jeremiah 37:19 (KJV) Jeremiah 37:19 belongs to the historical narrative of the prophet Jeremiah during the Babylonian siege of Jerusalem. To grasp its meaning, it helps to recall the surrounding context. Throughout... - [Jeremiah 37:17](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-17/30162/): Then Zedekiah the king sent and tooke him out, and the king asked him secretly in his house, and said, Is there any word from the Lord ? and Ieremiah said, There is: for, said he, thou shalt be deliuered into the hand of the king of Babylon. Jeremiah 37:17 (KJV) The book of Jeremiah... - [Jeremiah 37:16](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-16/30161/): When Ieremiah was entred into the dungeon, and into the cabbins, and Ieremiah had remained there many dayes: Jeremiah 37:16 (KJV) Jeremiah 37:16 is part of a larger narrative found in the book of Jeremiah, which documents the prophecies and actions of the prophet Jeremiah during the final years of the kingdom of Judah. In... - [Jeremiah 37:10](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-10/30155/): For though yee had smitten the whole armie of the Caldeans that fight against you, and there remained but wounded men among them, yet should they rise vp euery man in his tent, and burne this citie with fire. Jeremiah 37:10 (KJV) This study examines Jeremiah 37:10 (KJV) within the larger narrative of the prophet... - [Jeremiah 37:8](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-8/30153/): And the Caldeans shall come againe, and fight against this citie and take it, and burne it with fire. Jeremiah 37:8 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah, who was called by God to deliver messages of warning, judgment, and hope to the people... - [Acts 9:36](https://biblicaltheology.org.uk/acts-9/acts-9-36/37631/): Now there was at Ioppa a certain disciple, named Tabitha, which by interpretation is called Dorcas: This woman was full of good works, and almes deeds, which she did. Acts 9:36 (KJV) This verse introduces us to a disciple named Tabitha, also known as Dorcas. Joppa was a coastal town in ancient Israel, located on... - [Acts 9:33](https://biblicaltheology.org.uk/acts-9/acts-9-33/37628/): And there he found a certaine man named Aeneas, which had kept his bed eight yeeres, and was sicke of the palsie. Acts 9:33 (KJV) Acts 9 recounts the conversion of Saul, who later became known as the apostle Paul. In this chapter Saul encounters Jesus on the road to Damascus, his life is dramatically... - [Acts 9:32](https://biblicaltheology.org.uk/acts-9/acts-9-32/37627/): And it came to passe, as Peter passed thorowout all quarters, he came downe also to the Saints, which dwelt at Lydda. Acts 9:32 (KJV) quarters, he came down also to the saints which dwelt at Lydda. Acts 9:32 (KJV) Context: Acts 9:32 belongs to the larger narrative of the early church, describing the spread... - [Acts 9:31](https://biblicaltheology.org.uk/acts-9/acts-9-31/37626/): Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied. Acts 9:31 (KJV) Acts 9:31 follows the dramatic conversion of Saul on the road to Damascus (Acts 9:1‑19). The verse marks a... - [Acts 9:30](https://biblicaltheology.org.uk/acts-9/acts-9-30/37625/): Which when the brethren knewe, they brought him downe to Cesarea, and sent him foorth to Tarsus. Acts 9:30 (KJV) Acts 9:30 sits within the dramatic narrative of Saul of Tarsus’s conversion. After the striking encounter with the risen Christ on the road to Damascus (Acts 9:1‑9), Saul was blinded, led into Damascus, and later... - [Acts 9:29](https://biblicaltheology.org.uk/acts-9/acts-9-29/37624/): And he spake boldly in the Name of the Lord Iesus, and disputed against the Grecians: but they went about to slay him. Acts 9:29 (KJV) This verse comes from the account of Saul of Tarsus after his dramatic conversion on the road to Damascus, as recorded in Acts 9. The chapter describes how Saul,... - [Acts 9:24](https://biblicaltheology.org.uk/acts-9/acts-9-24/37619/): But their laying awaite was knowen of Saul: and they watched the gates day and night to kill him. Acts 9:24 (KJV) In the verses that precede this passage we learn that Saul, once a zealous persecutor of the early Christian community, encountered the risen Lord on the road to Damascus. That dramatic encounter produced... - [Acts 9:21](https://biblicaltheology.org.uk/acts-9/acts-9-21/37616/): But all that heard him, were amazed, and said, Is not this he that destroyed them which called on this Name in Hierusalem, and came hither for that intent that he might bring them bound vnto the chiefe Priests? Acts 9:21 (KJV) Context: Acts 9:21 is part of the narrative describing the dramatic conversion of... - [Jeremiah 38:19](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-19/30185/): And Zedekiah the king said vnto Ieremiah, I am afraid of the Iewes that are fallen to the Caldeans, lest they deliuer mee into their hand, and they mocke me. Jeremiah 38:19 (KJV) In Jeremiah 38 the prophet finds himself in a difficult situation. The people of Judah had turned away from God, and the... - [Jeremiah 38:17](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-17/30183/): Then said Ieremiah vnto Zedekiah, Thus saith the Lord the God of hostes, the God of Israel, If thou wilt assuredly goe foorth vnto the king of Babylons Princes, then thy soule shall liue, and this Citie shall not be burnt with fire, and thou shalt liue, and thine house. Jeremiah 38:17 (KJV) Historical Context:... - [Jeremiah 38:16](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-16/30182/): So the king sware secretly vnto Ieremiah, saying, As the Lord liueth that made vs this soule, I wil not put thee to death, neither will I giue thee into the hand of these men that seeke thy life. Jeremiah 38:16 (KJV) So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth,... - [Jeremiah 38:13](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-13/30179/): So they drew vp Ieremiah with cordes, and tooke him vp out of the dungeon, and Ieremiah remained in the court of the prison. Jeremiah 38:13 (KJV) This verse belongs to the narrative of Jeremiah during the Babylonian siege of Jerusalem, a time when the prophet faced intense opposition and persecution for delivering God’s message... - [Jeremiah 38:12](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-12/30178/): And Ebed-melech the Ethiopian said vnto Ieremiah, Put now these old cast cloutes and rotten ragges vnder thine arme-holes, vnder the cordes. And Ieremiah did so. Jeremiah 38:12 (KJV) In the narrative surrounding Jeremiah 38:12, the prophet Jeremiah finds himself imprisoned in a cistern by the officials of Judah because of his warning of impending... - [Jeremiah 38:9](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-9/30175/): My lord the king, these men haue done euill in all that they haue done to Ieremiah the Prophet, whom they haue cast into the dungeon, and he is like to die for hunger in the place where he is, for there is no more bread in the city. Jeremiah 38:9 (KJV) Jeremiah 38:9 takes... - [Ezekiel 7:13](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-13/30885/): “For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.” Context:Ezekiel was a prophet who lived during the Babylonian exile. God called him to deliver... - [Ezekiel 7:10](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-10/30882/): “Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains messages of judgment and restoration for the people of Israel. The prophet Ezekiel was called by God to deliver these messages during... - [Ezekiel 7:9](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-9/30881/): “And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel... - [Ezekiel 7:8](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-8/30880/): “Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.” Historical Context:Ezekiel was a prophet who lived during the time of the Babylonian exile. He prophesied to the people of Judah, warning... - [Ezekiel 7:7](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-7/30879/): “The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.” Historical Context:Ezekiel was a prophet who ministered to the exiles in Babylon after the first wave of the Babylonian conquest of Jerusalem. The people... - [Ezekiel 7:21](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-21/30893/): “And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.” - [Ezekiel 7:27](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-27/32029/): “The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.” Context:The book of Ezekiel is... - [Ezekiel 8:9](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-9/30907/): “And he said unto me, Go in, and behold the wicked abominations that they do here.” Ezekiel 8 is a chapter in which the prophet Ezekiel receives a vision from God, where he is taken to Jerusalem and shown various wicked practices taking place in the temple. In this particular verse, Ezekiel is instructed to... - [Ezekiel 8:8](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-8/30906/): “Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.” Context:Ezekiel was a prophet who was among the captives in Babylon during the exile of Judah. God gave him visions and messages to deliver to the people of Israel. In this... - [Ezekiel 8:7](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-7/30905/): “And he brought me to the door of the court; and when I looked, behold a hole in the wall.” Certainly! Let’s delve into a Bible study on Ezekiel 8:7, using the King James Version (KJV) translation: Ezekiel 8:7 is part of a vision that the prophet Ezekiel received from God, where he was taken... - [Ezekiel 8:6](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-6/30904/): “He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.” Certainly! Here’s a Bible study on Verse: “He said furthermore unto... - [Ezekiel 8:5](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-5/30903/): “Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.” Context:The book of Ezekiel is a prophetic book in the... - [Ezekiel 8:3](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-3/30901/): “And he put forth the form of a hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the... - [Ezekiel 8:1](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-1/30899/): “Ezekiel 8:1 (KJV): And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me.” Historical Context:The book of Ezekiel is attributed... - [Ezekiel 7:26](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-26/30898/): “Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients” Historical and Contextual Background:Ezekiel was a prophet who lived during the Babylonian exile when the Israelites were taken captive by the Babylonians.... - [Ezekiel 7:24](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-24/30896/): “Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the time of the... - [Ezekiel 7:22](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-22/30894/): “My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God to deliver messages of judgment and restoration to the people... - [Ezekiel 9:5](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-5/30921/): “And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity” Context:To better understand this verse, it’s important to examine its context. The book of Ezekiel is a prophetic book, and it records the visions and messages given by... - [Ezekiel 9:4](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-4/30920/): “and the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.” This verse is a part of a vision given to the... - [Ezekiel 9:3](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-3/30919/): “And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side.” Context:To understand the significance of Ezekiel 9:3, it is important to consider the context in... - [Ezekiel 9:2](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-2/30918/): “And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar.” Context:To understand Ezekiel... - [Ezekiel 9:1](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-1/30917/): “He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel received visions and messages from God during... - [Ezekiel 8:18](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-18/30916/): “Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was among the exiles taken captive... - [Ezekiel 8:16](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-16/30914/): “Ezekiel 8:16 (KJV): And he brought me into the inner court of the Lord’s house, and, behold, at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they... - [Ezekiel 8:14](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-14/30912/): “Then he brought me to the door of the gate of the Lord’s house which was toward the north; and, behold, there sat women weeping for Tammuz.” Context:Ezekiel was a prophet who received visions and messages from God during the Babylonian exile. In this particular vision, God took Ezekiel to Jerusalem and showed him the... - [Ezekiel 8:13](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-13/30911/): “He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.” Context:Before diving into Ezekiel 8:13, it’s important to understand the context of the passage. The book of Ezekiel is a prophetic book written by the prophet Ezekiel during the Babylonian exile. God chose Ezekiel to be a... - [Ezekiel 8:11](https://biblicaltheology.org.uk/ezekiel-8/ezekiel-8-11/30909/): “And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.” - [Ezekiel 9:11](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-11/32032/): “And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.” Context:Ezekiel was a prophet who received visions and messages from God during the Babylonian exile. In this particular vision, Ezekiel sees a group of angels being sent out to... - [Ezekiel 10:14](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-14/30941/): “And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains... - [Ezekiel 10:13](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-13/30940/): “As for the wheels, it was cried unto them in my hearing, O wheel.” Context and Background:The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from God given to the prophet Ezekiel during the Babylonian exile. The passage in question is part of a vision Ezekiel receives,... - [Ezekiel 10:12](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-12/30939/): “And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.” Context:The book of Ezekiel is a prophetic book found in the Old Testament. It contains visions and messages given by God to the prophet Ezekiel during... - [Ezekiel 10:10](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-10/30937/): “And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.” Context:The book of Ezekiel is a prophetic book in the Old Testament. Ezekiel was a prophet who was called by God to deliver messages to the Israelites during their exile in Babylon. In... - [Ezekiel 10:9](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-9/30936/): “And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.” In this verse, the prophet Ezekiel is describing a vision he received from God. This particular vision focuses on... - [Ezekiel 10:1](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-1/30928/): “Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.” Context and Background:Ezekiel was a prophet of God who lived during the time of the Babylonian exile. He was among... - [Ezekiel 10:11](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-11/30927/): “When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.” Ezekiel 10:11 is part of a larger passage describing Ezekiel’s vision of the glory of God departing from the temple in Jerusalem. In... - [Ezekiel 9:10](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-10/30926/): “And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the time of the Babylonian exile. The book contains visions, prophecies, and messages... - [Ezekiel 9:9](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-9/30925/): “Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.” Context:Before diving into Ezekiel 9:9, it’s important to understand the broader... - [Ezekiel 9:7](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-7/30923/): “And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.” Context and Background:Ezekiel was a prophet who lived during the Babylonian exile, around the 6th century BCE. He was called by God to deliver messages to the Israelites,... - [Ezekiel 11:6](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-6/30955/): “Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.” Context:To fully understand the significance of this verse, it’s important to consider its context within the book of Ezekiel. The prophet Ezekiel was called by God to be a watchman over the people of Israel during the... - [Ezekiel 11:5](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-5/30954/): “And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the... - [Ezekiel 11:4](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-4/30953/): “Therefore prophesy against them, prophesy, O son of man.” Certainly! Here is a Bible study on Verse: “Therefore prophesy against them, prophesy, O son of man.” (Ezekiel 11:4, KJV) Context:The book of Ezekiel is a prophetic book in the Old Testament that contains the prophecies of the prophet Ezekiel to the Israelites during their exile... - [Ezekiel 11:3](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-3/30952/): “Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh” Certainly! Here is a Bible study on Verse: “Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh” (Ezekiel 11:3, KJV). Context:The book of Ezekiel... - [Ezekiel 11:2](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-2/30951/): “Ezekiel 11:2 (KJV): Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and visions given to the prophet Ezekiel, who was taken captive to Babylon during the... - [Ezekiel 11:1](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-1/30950/): “Moreover the spirit lifted me up, and brought me unto the east gate of the LORD’S house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, the princes of the people.” Context:The book of... - [Ezekiel 10:21](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-21/30948/): “Ezekiel 10:21 (KJV): Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.” This verse is part of a vision that the prophet Ezekiel had concerning the glory of God departing from the temple in Jerusalem. In this particular section, Ezekiel... - [Ezekiel 10:20](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-20/30947/): “This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was a priest and was taken into exile in Babylon along with the Israelites.... - [Ezekiel 10:19](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-19/30946/): “And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD’s house; and the glory of the God of Israel was over them above.” Context:The book... - [Ezekiel 10:18](https://biblicaltheology.org.uk/ezekiel-10/ezekiel-10-18/30945/): “Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubims.” Context and Background: Ezekiel was a prophet who lived during the time of the Babylonian exile. He received visions and messages from God, which he conveyed to the exiled Israelites in Babylon. In this particular passage,... - [Ezekiel 11:24](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-24/30973/): “Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.” Ezekiel 11:24 (KJV): “Afterwards the spirit took me up, and brought me in a vision by the Spirit of God... - [Ezekiel 11:21](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-21/30970/): “But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord God.” Context:In order to understand this verse, it’s helpful to provide some background information on the book of Ezekiel. Ezekiel was a prophet who lived during... - [Ezekiel 11:20](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-20/30969/): “That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian exile. Ezekiel was called by God to be a... - [Ezekiel 11:19](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-19/30968/): “And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh.” Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian captivity of Israel. God appointed Ezekiel as... - [Ezekiel 11:18](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-18/30967/): “And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.” Context:The book of Ezekiel is filled with prophecies and visions given to the prophet Ezekiel during the Babylonian exile. This particular verse comes from a section where God reveals His judgment upon the... - [Ezekiel 11:17](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-17/30966/): “Therefore say, Thus saith the Lord God; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.” Context:The book of Ezekiel is set during the time of the Babylonian exile when the people of Judah were... - [Ezekiel 11:16](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-16/30965/): “Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.” This verse is a part of the prophecies of Ezekiel, which were... - [Ezekiel 11:14](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-14/30963/): “Again the word of the LORD came unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages from God delivered through the prophet Ezekiel. The book primarily focuses on the impending judgment of God upon the rebellious Israelites and the hope of restoration in the future.... - [Ezekiel 11:12](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-12/30961/): “And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.” Context: To fully understand this verse, it is essential to grasp its context. The Israelites had been exiled from their... - [Ezekiel 11:9](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-9/30958/): “And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.” Certainly! Here’s a Bible study on Verse: “And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.”... - [Ezekiel 12:13](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-13/30987/): “My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.” Context:Ezekiel was a prophet who ministered to the exiles from Judah in Babylon. He delivered... - [Ezekiel 12:10](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-10/30984/): “Say thou unto them, Thus saith the Lord God; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.” Context:Ezekiel was a prophet who lived during the Babylonian exile, a time when the people of Israel were taken captive by the Babylonians. The book of Ezekiel contains many... - [Ezekiel 12:9](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-9/30983/): “Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?” This verse is part of a larger section in the book of Ezekiel where the prophet receives various messages and visions from God concerning the impending judgment on the rebellious people of Israel. It is essential to... - [Ezekiel 12:8](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-8/30982/): “And in the morning came the word of the Lord unto me, saying,” Context:The book of Ezekiel is filled with prophecies and visions that the prophet Ezekiel received from the Lord during the time of the Babylonian captivity. Ezekiel was among the exiles taken to Babylon, and his prophecies were often directed towards the rebellious... - [Ezekiel 12:7](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-7/30981/): “Ezekiel 12:7 (KJV): And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.” This verse is part... - [Ezekiel 12:6](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-6/30980/): “In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.” This verse is part of a larger passage in the book of Ezekiel where... - [Ezekiel 12:5](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-5/30979/): “Dig thou through the wall in their sight, and carry out thereby.” Context:To understand Ezekiel 12:5, it’s important to grasp the broader context of the book of Ezekiel. Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC. God called Ezekiel to deliver messages of judgment and hope... - [Ezekiel 12:3](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-3/30977/): “Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.” Ezekiel 12:3 is part of a larger passage in the book of Ezekiel... - [Ezekiel 12:2](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-2/30976/): “Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.” In this verse, the prophet Ezekiel is addressed as the "Son of man" by God. It is important to note that... - [Ezekiel 12:1](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-1/30975/): “The word of the LORD also came unto me, saying,” Certainly! Here is a Bible study on Ezekiel 12:1, using the King James Version (KJV):The word of the LORD also came unto me, saying, Ezekiel 12:1 (KJV) The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was a contemporary... - [Ezekiel 11:25](https://biblicaltheology.org.uk/ezekiel-11/ezekiel-11-25/30974/): “Then I spake unto them of the captivity all the things that the Lord had shewed me.” Certainly! Here is a Bible study on Verse: “Then I spake unto them of the captivity all the things that the Lord had shewed me.” Context:Ezekiel 11:25 is part of a larger passage in the book of Ezekiel... - [Ezekiel 12:28](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-28/32034/): “Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile. He prophesied to the Israelites who were taken captive to Babylon... - [Ezekiel 12:25](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-25/30999/): “For I am the Lord: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.” Context:Ezekiel was a prophet who ministered to the exiles of... - [Ezekiel 12:24](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-24/30998/): “For there shall be no more any vain vision nor flattering divination within the house of Israel.” Ezekiel 12:24 (KJV) says: This verse is part of a larger passage in the book of Ezekiel where the prophet Ezekiel is delivering a message from God to the people of Israel, specifically addressing the false prophets and... - [Ezekiel 12:22](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-22/30996/): “Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God to deliver messages of judgment and restoration to the exiled Israelites... - [Ezekiel 12:21](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-21/30995/): “And the word of the LORD came unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains messages from God to the exiled Israelites in Babylon. The prophet Ezekiel was among the captives and received visions and messages from the Lord. In Ezekiel 12:21, the verse begins with... - [Ezekiel 12:20](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-20/30994/): “And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel delivered messages from God to the exiled Israelites in Babylon. The people of Israel... - [Ezekiel 12:18](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-18/30992/): “Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness;” Certainly! Here is a Bible study on Ezekiel 12:18 (KJV) states: “Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness.” Historical Context:Ezekiel was a prophet who lived during the Babylonian... - [Ezekiel 12:16](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-16/30990/): “But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.” Historical Context:Ezekiel was a prophet who lived during the time of the Babylonian exile... - [Ezekiel 12:15](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-15/30989/): “And they shall know that I am the Lord, when I shall scatter them among the nations, and disperse them in the countries.” Certainly! Here’s a Bible study on Verse: “And they shall know that I am the Lord, when I shall scatter them among the nations, and disperse them in the countries.” (Ezekiel 12:15,... - [Ezekiel 12:14](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-14/30988/): “And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.” Certainly! Here is a Bible study on Verse: "And I will scatter toward every wind all that are about him to help him, and all his bands;... - [Ezekiel 13:13](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-13/31014/): “Therefore thus saith the Lord God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.” Context:This verse is part of a prophecy delivered by the prophet Ezekiel to the false prophets and prophetesses... - [Ezekiel 13:12](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-12/31013/): “Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages to the exiled Israelites in Babylon. In this particular chapter, Ezekiel... - [Ezekiel 13:11](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-11/31012/): “Say unto them which daub it with untempered mortar, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and Ezekiel was a prophet who ministered to the exiled... - [Ezekiel 13:10](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-10/31011/): “Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered mortar.” Historical Context:The book of Ezekiel is set during the time of the Babylonian captivity. The prophet Ezekiel was called by God to deliver messages of judgment... - [Ezekiel 13:9](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-9/31010/): “And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the... - [Ezekiel 13:7](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-7/31008/): “Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages to the exiled Israelites in Babylon.... - [Ezekiel 13:3](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-3/31004/): “Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!” Certainly! Here is a Bible study on Ezekiel 13:3 (KJV) says, "Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!" Historical Context:Ezekiel was a prophet called... - [Ezekiel 13:2](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-2/31003/): “Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD;” Context:Ezekiel was a prophet who ministered to the Israelites during their exile in Babylon. In this passage, God instructs Ezekiel to prophesy against the false... - [Ezekiel 13:1](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-1/31002/): “And the word of the Lord came unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was among the Jewish exiles in Babylon during the time of the Babylonian captivity. In this chapter, Ezekiel is delivering a message from the Lord to the false prophets of... - [Ezekiel 14:4](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-4/31028/): “Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude... - [Ezekiel 14:3](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-3/31027/): “Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to deliver messages to... - [Ezekiel 14:2](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-2/31026/): “And the word of the LORD came unto me, saying,” Context: Ezekiel 14:2 serves as an introduction to a broader message that the prophet Ezekiel received from the Lord. To understand the significance of this verse, it is essential to explore the context and themes of the book of Ezekiel. Ezekiel was a prophet who... - [Ezekiel 13:23](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-23/31024/): “Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the Lord.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the prophet Ezekiel during the Babylonian captivity. God chose Ezekiel to be... - [Ezekiel 13:22](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-22/31023/): “Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life: Ezekiel 13:22 (KJV)” Context:The book of Ezekiel is part of the Old Testament and contains the prophecies... - [Ezekiel 13:20](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-20/31021/): “Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.” Historical Context:The book of Ezekiel is a prophetic book... - [Ezekiel 13:19](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-19/31020/): “And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?” Historical Context:Ezekiel was a prophet during the Babylonian exile of... - [Ezekiel 13:18](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-18/31019/): “And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?” Context:In this passage, the prophet Ezekiel is... - [Ezekiel 13:16](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-16/31017/): “To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.” Historical Context:The book of Ezekiel is set during the Babylonian exile when the Israelites were taken captive to Babylon. Ezekiel was a prophet called by God to deliver... - [Ezekiel 13:14](https://biblicaltheology.org.uk/ezekiel-13/ezekiel-13-14/31015/): “So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD.” Ezekiel 13:14 (KJV) says:... - [Ezekiel 14:13](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-13/31037/): “Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:” - [Ezekiel 14:12](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-12/31036/): “The word of the LORD came again to me, saying,” Context:To understand the verse better, it’s important to look at the surrounding verses and the overall context of the book of Ezekiel. Ezekiel was a prophet who lived during the time of the Babylonian exile. He was called by God to deliver messages of judgment... - [Nehemiah 10:18](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-18/22398/): “Maaziah, Bilgai, and Shemaiah: these were the priests.” Context: To understand the significance of Nehemiah 10:18, it is essential to have some context about the book of Nehemiah. Nehemiah was a cupbearer to the Persian king Artaxerxes when he received news about the desperate condition of Jerusalem, particularly the broken walls. He felt burdened and... - [Nehemiah 10:15](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-15/22395/): “Nehemiah 10:15 (KJV): The children of Adin, four hundred fifty and four.” Nehemiah 10:15 is a rather concise verse, and it may seem puzzling when taken out of context. To gain a better understanding, let’s explore the broader context of this verse within the book of Nehemiah. The book of Nehemiah is set in the... - [Nehemiah 10:10](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-10/22390/): “And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,” Context:Nehemiah is a book in the Old Testament that records the efforts of Nehemiah to rebuild the walls of Jerusalem after the Babylonian exile. Chapter 10 focuses on the renewal of the covenant between God and the people of Israel. Significance of the verse:Nehemiah 10:10 is part... - [Nehemiah 9:38](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-38/22380/): “And because of all this, we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.” Context and Background: The book of Nehemiah records the story of Nehemiah, a cupbearer to King Artaxerxes of Persia, who was given permission to return to Jerusalem to rebuild its walls. Nehemiah led... - [Nehemiah 9:37](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-37/22379/): “And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.” Nehemiah 9:37 is part of a prayer of repentance and confession that the Israelites offered to God... - [Nehemiah 10:34](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-34/22414/): “And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law.”... - [Nehemiah 11:18](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-18/22437/): “All the Levites in the holy city were two hundred fourscore and four.” To understand the significance of this verse, let’s provide some context from the book of Nehemiah. Nehemiah was a Jewish official who served as the cupbearer to the Persian king Artaxerxes. When Nehemiah heard about the desolate state of Jerusalem, he received... - [Nehemiah 11:15](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-15/22434/): “And of the Levites, Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni.” Nehemiah 11:15 is part of the book of Nehemiah, which recounts the story of Nehemiah’s efforts to rebuild the walls of Jerusalem after the Babylonian exile. This verse specifically mentions the Levites, who were... - [Nehemiah 11:11](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-11/22430/): “Nehemiah 11:11 (KJV): And Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.” Nehemiah is a book in the Old Testament that focuses on the rebuilding of the walls of Jerusalem and the restoration of... - [Nehemiah 11:10](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-10/22429/): “Of the priests: Jedaiah the son of Joiarib, Jachin.” Context and Background:The book of Nehemiah provides an account of the rebuilding of the walls of Jerusalem and the restoration of the city following the Babylonian exile. Nehemiah was a Jewish leader and the cupbearer to the Persian king Artaxerxes. After receiving news about the distressing... - [Nehemiah 11:9](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-9/22428/): “And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.” Context:The book of Nehemiah recounts the story of the rebuilding of the walls of Jerusalem after the Babylonian exile. Nehemiah, a cupbearer to the king of Persia, was given permission to return to Jerusalem and... - [Nehemiah 11:6](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-6/22425/): “All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.” Nehemiah is a book in the Old Testament that focuses on the restoration of Jerusalem and the rebuilding of its walls under the leadership of Nehemiah, who was a cupbearer to the Persian king Artaxerxes. The passage you... - [Nehemiah 11:2](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-2/22421/): “And the people blessed all the men that willingly offered themselves to dwell at Jerusalem.” Context:The book of Nehemiah is set during the time when the Israelites were returning from the Babylonian exile to Jerusalem. Nehemiah, who served as the cupbearer to King Artaxerxes of Persia, received news about the desolate condition of Jerusalem’s walls... - [Nehemiah 11:1](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-1/22420/): “And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.” Historical Context: The book of Nehemiah is set during the time when the Israelites had returned from the... - [Nehemiah 10:38](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-38/22418/): “And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.” Context:The book of Nehemiah tells the story of the Jewish people returning from exile... - [Nehemiah 10:37](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-37/22417/): “And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes... - [Nehemiah 12:25](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-25/22480/): “Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.” Context: To understand Nehemiah 12:25 better, it’s important to look at the broader context of the passage. In this chapter, the dedication of the wall of Jerusalem is being described. Nehemiah organised a grand celebration to mark... - [Nehemiah 12:23](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-23/22478/): “The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.” Nehemiah 12:23 is part of a passage that describes the dedication of the wall of Jerusalem. Nehemiah, a cupbearer to the Persian king, had returned to Jerusalem to... - [Nehemiah 12:19](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-19/22473/): “And of Joiarib, Mattenai; of Jedaiah, Uzzi;” Context:The book of Nehemiah recounts the story of the Jewish people rebuilding the walls of Jerusalem after returning from exile in Babylon. Nehemiah served as the governor of Judah and played a pivotal role in leading the community in this endeavor. Chapter 12 lists the priests and Levites... - [Nehemiah 12:16](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-16/22471/): “Nehemiah 12:16 (KJV): Of Iddo, Zechariah; of Ginnethon, Meshullam.” Nehemiah 12:16 is a verse from the Old Testament book of Nehemiah. To understand its significance, it’s helpful to provide some context. The book of Nehemiah records the account of Nehemiah, who was a Jewish leader and cupbearer to King Artaxerxes I of Persia. Nehemiah received... - [Nehemiah 12:11](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-11/22466/): “And Joiada begat Jonathan, and Jonathan begat Jaddua.” Nehemiah 12:11 (KJV) states: “And Joiada begat Jonathan, and Jonathan begat Jaddua.” Context and Background:The book of Nehemiah is a historical account that describes the efforts of Nehemiah to rebuild the walls of Jerusalem and restore the city after the Babylonian exile. Nehemiah was a cupbearer to... - [Nehemiah 12:3](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-3/22458/): “Also of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;” In this verse, we encounter a list of Levites who played a role in the restoration of Jerusalem. To understand its significance, we need to consider the historical and cultural context. During the time... - [Nehemiah 11:36](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-36/22455/): “And of the Levites were divisions in Judah, and in Benjamin.” This verse is part of the book of Nehemiah, which provides an account of the rebuilding of the walls of Jerusalem and the restoration of the city after the Babylonian exile. Nehemiah, a cupbearer to the Persian king Artaxerxes, was given permission by the... - [Nehemiah 11:34](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-34/22453/): “And at Zanoah, and at Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beersheba unto the valley of Hinnom.” Context:Nehemiah is a book in the Old Testament that focuses on the rebuilding of the walls of Jerusalem and the restoration of... - [Nehemiah 11:30](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-30/22449/): “And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.” Nehemiah 11:30 states: This verse is part of a passage in the book of Nehemiah that lists the names of the leaders and inhabitants of Jerusalem after the walls of the city were rebuilt. Nehemiah was a Jewish exile who served... - [Nehemiah 11:29](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-29/22448/): “Nehemiah 11:29 (KJV): And at Enrimmon, and at Zareah, and at Jarmuth.” Nehemiah 11:29 is a brief verse found in the book of Nehemiah, which recounts the efforts of Nehemiah and the people of Israel in rebuilding the walls of Jerusalem and restoring the city after the Babylonian exile. This specific verse lists three towns... - [Nehemiah 11:24](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-24/22443/): “And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.” Context:To understand the significance of this verse, it is important to consider its context within the book of Nehemiah. After the completion of the wall and the dedication of... - [Nehemiah 13:7](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-7/22509/): “And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.” Context: The book of Nehemiah records the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who was burdened by the news of Jerusalem’s walls being... - [Nehemiah 12:47](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-47/22502/): “And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, every day his portion: and they sanctified holy things unto the Levites; and the Levites sanctified them unto the children of Aaron.” Historical Context:Nehemiah is a book in the Old Testament that... - [Nehemiah 12:46](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-46/22501/): “Nehemiah 12:46 (KJV): For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.” Nehemiah 12:46 is found in the book of Nehemiah, which recounts the story of the rebuilding of the walls of Jerusalem under Nehemiah’s leadership after the Babylonian exile.... - [Nehemiah 12:43](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-43/22498/): “Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.” Context:Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes I. He had a burden to rebuild the walls... - [Nehemiah 12:41](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-41/22496/): “And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets.” In this verse, Nehemiah provides a list of priests who were involved in the procession upon the completion of the walls of Jerusalem. This procession was a significant event to commemorate the restoration of the city and the dedication of the rebuilt... - [Nehemiah 12:40](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-40/22495/): “So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me.” Nehemiah 12:40 is part of the account of the dedication of the rebuilt walls of Jerusalem during the time of Nehemiah. This verse describes a specific moment during the dedication... - [Nehemiah 12:38](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-38/22493/): “And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall;” Context:Nehemiah was a Jewish leader who played a significant role in the restoration of Jerusalem after the... - [Nehemiah 12:37](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-37/22492/): “Nehemiah 12:37 (KJV): And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.” Nehemiah 12:37 is part of the description of the procession that took place... - [Nehemiah 12:35](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-35/22490/): “And certain of the priests’ sons with trumpets; namely, Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph.” Context: The book of Nehemiah recounts the story of Nehemiah, a Jewish leader who played a crucial role in the restoration... - [Nehemiah 12:27](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-27/22482/): “And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.” Nehemiah 12:27 (KJV) says: “And at the dedication of the wall of Jerusalem they... - [Nehemiah 12:26](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-26/22481/): “These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.” Nehemiah 12:26 is a verse that provides historical context for the events described in the book of Nehemiah. It mentions the time period during which... - [Nehemiah 13:24](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-24/22526/): “And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.” Verse: “And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.” Context: Nehemiah... - [Nehemiah 13:22](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-22/22524/): “And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.” Nehemiah 13:22 is part of the concluding chapter of the book of Nehemiah.... - [Nehemiah 13:21](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-21/22523/): “Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.” Nehemiah 13:21 is part of the concluding chapter of the Book of Nehemiah, which details the efforts of... - [Nehemiah 13:19](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-19/22521/): “And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought... - [Nehemiah 13:18](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-18/22520/): “Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.” Historical Background:Nehemiah was a cupbearer to the Persian king Artaxerxes I, but he had a deep concern for his people and the city of... - [Nehemiah 13:17](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-17/22519/): “Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?” Context and Background:Nehemiah was a Jewish leader who played a crucial role in the rebuilding of Jerusalem’s walls after the Israelites’ return from exile in Babylon. Nehemiah was zealous for... - [Nehemiah 13:14](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-14/22516/): “Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.” Nehemiah 13:14 is a prayerful plea made by Nehemiah, who was a prominent figure in the Old Testament and served as the cupbearer to King Artaxerxes... - [Nehemiah 13:12](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-12/22514/): “Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.” Context: Nehemiah is one of the books in the Old Testament, specifically categorised as a historical book. It recounts the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who was granted permission to return... - [Nehemiah 13:9](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-9/22511/): “Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.” Context:Nehemiah was a Jewish leader and a cupbearer to the Persian king Artaxerxes I. He played a significant role in the restoration of Jerusalem and the rebuilding of... - [Nehemiah 13:8](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-8/22510/): “And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.” Nehemiah 13:8 is part of the book of Nehemiah, which recounts the story of Nehemiah’s efforts to rebuild the walls of Jerusalem and restore the spiritual life of the Jewish people after their return from exile.... - [Esther 1:9](https://biblicaltheology.org.uk/esther-1/esther-1-9/22544/): “Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.” Esther 1:9 (KJV):Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus. Historical Context:The book of Esther is set during the time of the Persian Empire, specifically... - [Esther 1:8](https://biblicaltheology.org.uk/esther-1/esther-1-8/22543/): “And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.” Context:The book of Esther is set during the reign of King Ahasuerus (also known as Xerxes I) in the Persian Empire. This... - [Esther 1:7](https://biblicaltheology.org.uk/esther-1/esther-1-7/22542/): “And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.” Esther 1:7 (KJV):And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state... - [Esther 1:6](https://biblicaltheology.org.uk/esther-1/esther-1-6/22541/): “Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.” Context:Esther is one of the books in the Old Testament of the Bible and... - [Esther 1:5](https://biblicaltheology.org.uk/esther-1/esther-1-5/22540/): “And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king’s palace.” Esther 1:5 is found in the book of Esther, which tells the story of a Jewish... - [Esther 1:4](https://biblicaltheology.org.uk/esther-1/esther-1-4/22539/): “When he showed the riches of his glorious kingdom and the honor of his excellent majesty many days, even a hundred and fourscore days.” Esther 1:4 is part of the introductory verses in the book of Esther, which sets the stage for the story that follows. This verse provides a glimpse into the lavishness and... - [Esther 1:3](https://biblicaltheology.org.uk/esther-1/esther-1-3/22538/): “In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him.” Esther 1:3 provides us with historical context and sets the stage for the events that follow in the Book of Esther.... - [Esther 1:2](https://biblicaltheology.org.uk/esther-1/esther-1-2/22537/): “That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace.” Context:To understand the significance of Esther 1:2, it is important to consider the context. The Book of Esther is set during the time of the Persian Empire. King Ahasuerus (also known as Xerxes I)... - [Esther 1:1](https://biblicaltheology.org.uk/esther-1/esther-1-1/22536/): “Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)” Esther 1:1 sets the historical context for the book of Esther and introduces us to the Persian king Ahasuerus. Here are a few key points to consider... - [Nehemiah 13:28](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-28/22530/): “And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.” This verse is found in the book of Nehemiah, which chronicles the story of Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes, who returned to Jerusalem... - [Nehemiah 13:26](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-26/22528/): “Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.” Context:The book of Nehemiah is set in the period of Israel’s history... - [Esther 2:3](https://biblicaltheology.org.uk/esther-2/esther-2-3/22560/): “And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them.” Esther... - [Esther 2:2](https://biblicaltheology.org.uk/esther-2/esther-2-2/22559/): “Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king” Esther 2:2 (KJV):Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king. Historical Context:The Book of Esther is set during the reign of King Ahasuerus (also known... - [Esther 2:1](https://biblicaltheology.org.uk/esther-2/esther-2-1/22558/): “After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.” Esther 2:1 (KJV):After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her. Historical Context:The book... - [Esther 1:21](https://biblicaltheology.org.uk/esther-1/esther-1-21/22556/): “And the saying pleased the king and the princes, and the king did according to the word of Memucan.” Context:The Book of Esther tells the story of a Jewish girl named Esther who becomes queen of Persia and plays a vital role in saving her people from destruction. In chapter 1, King Ahasuerus (also known... - [Esther 1:19](https://biblicaltheology.org.uk/esther-1/esther-1-19/22554/): “19 If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than... - [Esther 1:18](https://biblicaltheology.org.uk/esther-1/esther-1-18/22553/): “Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.” This verse is part of the narrative of the Book of Esther, which tells the story of a young Jewish woman... - [Esther 1:16](https://biblicaltheology.org.uk/esther-1/esther-1-16/22551/): “And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.” Esther 1:16 (KJV):And Memucan answered before the king and the princes, Vashti the queen... - [Esther 1:15](https://biblicaltheology.org.uk/esther-1/esther-1-15/22550/): “According to law, what shall be done to Queen Vashti, because she hath not performed the commandment of the king Ahasuerus by the chamberlains?” Esther 1:15 is part of the introductory section of the Book of Esther, which provides the historical context and sets the stage for the events that follow. This verse specifically focuses... - [Esther 1:14](https://biblicaltheology.org.uk/esther-1/esther-1-14/22549/): “And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king’s face, and which sat the first in the kingdom.” Esther 1:14 is part of the introduction to the book of Esther, which provides historical context for the events that follow.... - [Esther 1:11](https://biblicaltheology.org.uk/esther-1/esther-1-11/22546/): “To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.” Esther 1:11 is found in the Book of Esther, which tells the story of a Jewish girl named Esther who becomes queen of Persia and eventually saves... - [Esther 3:1](https://biblicaltheology.org.uk/esther-3/esther-3-1/22581/): “After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.” Esther 3:1 (KJV):After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the... - [Esther 2:20](https://biblicaltheology.org.uk/esther-2/esther-2-20/22577/): “Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.” The book of Esther is a captivating narrative found in the Old Testament. It tells the story of a young Jewish woman named Esther... - [Esther 2:18](https://biblicaltheology.org.uk/esther-2/esther-2-18/22575/): “Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.” Context and Background: The book of Esther is set during the time when the Jews were living in exile in... - [Esther 2:17](https://biblicaltheology.org.uk/esther-2/esther-2-17/22574/): “And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.” Historical Context: The book of Esther takes place during the time of the Persian Empire... - [Esther 2:16](https://biblicaltheology.org.uk/esther-2/esther-2-16/22573/): “So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.” Historical Context: The Book of Esther is set during the time of the Persian Empire. King Ahasuerus, also known as Xerxes I, ruled over a vast empire that... - [Esther 2:15](https://biblicaltheology.org.uk/esther-2/esther-2-15/22572/): “Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that... - [Esther 2:12](https://biblicaltheology.org.uk/esther-2/esther-2-12/22569/): “Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for... - [Esther 2:11](https://biblicaltheology.org.uk/esther-2/esther-2-11/22568/): “And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what should become of her.” Context: The Book of Esther is set during the time when the Israelites were in exile in Persia. It tells the story of a Jewish girl named Esther who becomes queen and... - [Esther 2:10](https://biblicaltheology.org.uk/esther-2/esther-2-10/22567/): “Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.” Context:The Book of Esther is set during the reign of King Ahasuerus (Xerxes I) in Persia. The story revolves around Esther, a young Jewish woman who becomes queen. In Esther 2:10, we see Esther’s obedience... - [Esther 2:8](https://biblicaltheology.org.uk/esther-2/esther-2-8/22565/): “So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king’s house, to the custody of Hegai, keeper of the women.” Esther 2:8 is part of the narrative... - [Esther 2:7](https://biblicaltheology.org.uk/esther-2/esther-2-7/22564/): “And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.” Esther 2:7 introduces us to the character of Esther, the young Jewish woman who eventually becomes... - [Esther 4:3](https://biblicaltheology.org.uk/esther-4/esther-4-3/22598/): “And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.” Context and Background:The book of Esther is set during the time of the Persian Empire when King Ahasuerus (also known as King Xerxes)... - [Esther 4:2](https://biblicaltheology.org.uk/esther-4/esther-4-2/22597/): “And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.” Esther 4:2 (KJV):And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth. Historical Background:The book of Esther is set during the reign of King Ahasuerus (also known as Xerxes... - [Esther 4:1](https://biblicaltheology.org.uk/esther-4/esther-4-1/22596/): “When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry.” Context: The book of Esther tells the story of a young Jewish woman named Esther who becomes the queen of... - [Esther 3:14](https://biblicaltheology.org.uk/esther-3/esther-3-14/22594/): “The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.” Context: The book of Esther tells the story of a Jewish girl named Esther who becomes queen of Persia and is used by God to save her people... - [Esther 3:12](https://biblicaltheology.org.uk/esther-3/esther-3-12/22592/): “Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to... - [Esther 3:11](https://biblicaltheology.org.uk/esther-3/esther-3-11/22591/): “And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.” Context: The book of Esther tells the story of a Jewish girl named Esther who becomes queen of Persia and plays a crucial role in saving her people from a... - [Esther 3:10](https://biblicaltheology.org.uk/esther-3/esther-3-10/22590/): “And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.” Verse: “And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.” – Esther 3:10 (KJV) Historical Background: The book... - [Esther 3:9](https://biblicaltheology.org.uk/esther-3/esther-3-9/22589/): “If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s treasuries.” Esther 3:9 (KJV):If it please the king, let it be written that they... - [Esther 3:8](https://biblicaltheology.org.uk/esther-3/esther-3-8/22588/): “Then Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.” Context:The book of Esther is... - [Esther 5:14](https://biblicaltheology.org.uk/esther-5/esther-5-14/22626/): “Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows... - [Esther 5:11](https://biblicaltheology.org.uk/esther-5/esther-5-11/22623/): “And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.” This verse is part of the biblical account of the book of Esther, which tells... - [Esther 5:9](https://biblicaltheology.org.uk/esther-5/esther-5-9/22621/): “Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.” Context:The book of Esther tells the story of a young Jewish woman named Esther who became queen of... - [Esther 5:2](https://biblicaltheology.org.uk/esther-5/esther-5-2/22614/): “And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.” This verse is part of the narrative... - [Esther 5:1](https://biblicaltheology.org.uk/esther-5/esther-5-1/22613/): “Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.” Esther 5:1 (KJV):Now it came... - [Esther 4:17](https://biblicaltheology.org.uk/esther-4/esther-4-17/22612/): “So Mordecai went his way, and did according to all that Esther had commanded him.” Esther 4:17 (KJV):So Mordecai went his way, and did according to all that Esther had commanded him. Historical Context:The book of Esther takes place during the reign of King Ahasuerus (Xerxes I) of Persia. Esther, a Jewish girl, becomes the... - [Esther 4:14](https://biblicaltheology.org.uk/esther-4/esther-4-14/22609/): “For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?” Context:The book of Esther tells the story... - [Esther 4:12](https://biblicaltheology.org.uk/esther-4/esther-4-12/22607/): “And they told to Mordecai Esther’s words.” Esther 4:12 (KJV): “And they told to Mordecai Esther’s words.” Context and Background:The book of Esther is set during the time when the Jewish people were living in exile in Persia. King Ahasuerus (also known as Xerxes I) ruled over the vast Persian Empire. Esther, a young Jewish... - [Esther 4:9](https://biblicaltheology.org.uk/esther-4/esther-4-9/22604/): “And Hatach came and told Esther the words of Mordecai.” Esther 4:9 (KJV):And Hatach came and told Esther the words of Mordecai. Background:The book of Esther is set during the time when the Jewish people were living in exile in Persia. Esther, a Jewish woman, becomes the queen of Persia through a series of events... - [Esther 4:6](https://biblicaltheology.org.uk/esther-4/esther-4-6/22601/): “So Hatach went forth to Mordecai unto the street of the city, which was before the king’s gate.” Historical Background: The book of Esther is set during the time when the Jews were in exile in Persia. King Ahasuerus (also known as Xerxes I) ruled over a vast empire, and Queen Vashti was deposed for... - [Esther 6:8](https://biblicaltheology.org.uk/esther-6/esther-6-8/22634/): “Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head.” Esther 6:8 (KJV) states: “Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and... - [John 19:37](https://biblicaltheology.org.uk/john-19/john-19-37/37229/): And againe another Scripture saith, They shall looke on him whom they piersed. John 19:37 (KJV) The verse is found in the Gospel of John, which records the events surrounding the crucifixion of Jesus Christ. John 19:37 points to an Old Testament prophecy that is fulfilled in the very act of Jesus’ death on the... - [John 19:36](https://biblicaltheology.org.uk/john-19/john-19-36/37228/): For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. John 19:36 (KJV) Context: John 19:36 is part of the narrative describing the crucifixion of Jesus Christ. It refers to the moment when soldiers came to break the legs of those crucified alongside Jesus to hasten... - [John 19:27](https://biblicaltheology.org.uk/john-19/john-19-27/37219/): Then saith he to the disciple, Behold thy mother. And from that houre that disciple tooke her vnto his owne home. John 19:27 (KJV) Behold thy mother! And from that hour that disciple took his own John 19: 27 (KJV) John 19:27 occurs at the crucifixion, when Jesus hangs on the cross and addresses the... - [John 19:25](https://biblicaltheology.org.uk/john-19/john-19-25/37217/): Now there stood by the crosse of Iesus, his mother, and his mothers sister, Mary the wife of Cleophas, and Mary Magdalene. John 19:25 (KJV) Historical Context: John 19:25 records the moment of Jesus’ crucifixion at Calvary. The apostle John notes that Jesus’ mother, Mary, together with several other women, stood near the cross, bearing... - [Jeremiah 29:29](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-29/29935/): And Zephaniah the Priest read this letter in the eares of Ieremiah the Prophet. Jeremiah 29:29 (KJV) There is no biblical passage that records Zephaniah the priest reading a letter to Jeremiah the prophet. The citation given for Jeremiah 29:29 does exist in the King James Version, but the wording supplied in the verse block... - [Jeremiah 29:28](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-28/29934/): For therefore he sent vnto vs in Babylon, saying, This captiuitie is long, build ye houses and dwell in them, and plant gardens, and eate the fruit of them. Jeremiah 29:28 (KJV) Jeremiah 29 is a significant chapter in the book of Jeremiah that contains a letter from the prophet to the exiled people of... - [Jeremiah 29:27](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-27/29933/): Now therefore why hast thou not reproued Ieremiah of Anathoth, which maketh himselfe a Prophet to you? Jeremiah 29:27 (KJV) The book of Jeremiah records the prophetic messages given to the people of Judah, warning them of impending judgment and captivity because of their persistent disobedience to God. Jeremiah 29 is a letter written by... - [John 21:11](https://biblicaltheology.org.uk/john-21/john-21-11/37276/): Simon Peter went vp, & drewe the net to land full of great fishes, an hundred and fiftie and three: and for all there were so many, yet was not the net broken. John 21:11 (KJV) Context: The Gospel of John recounts the events that took place after Jesus’ resurrection. In this particular passage, Jesus... - [John 21:8](https://biblicaltheology.org.uk/john-21/john-21-8/37273/): And the other disciples came in a litle ship (for they were not farre from land, but as it were two hundred cubites) dragging the net with fishes. John 21:8 (KJV) The passage comes from the Gospel of John after the resurrection, when Jesus appears to His disciples by the Sea of Tiberias (the Sea... - [John 21:7](https://biblicaltheology.org.uk/john-21/john-21-7/37272/): Therefore that Disciple whome Iesus loued, saith vnto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fishers coate vnto him, (for hee was naked) & did cast himselfe into the sea. John 21:7 (KJV) The Gospel of John records a post‑resurrection appearance of the risen... - [John 21:3](https://biblicaltheology.org.uk/john-21/john-21-3/37268/): Simon Peter saith vnto them, I goe a fishing. They say vnto him, Wee also goe with thee. They went foorth and entred into a ship immediatly, and that night they caught nothing. John 21:3 (KJV) This verse occurs in the Gospel of John after Jesus’ resurrection. Simon Peter, one of Jesus’ disciples, declares his... - [Jeremiah 30:9](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-9/29947/): But they shall serue the Lord their God, and Dauid their King whom I will raise vp vnto them. Jeremiah 30:9 (KJV) Context: Jeremiah was a prophet who lived during a tumultuous period in Israel’s history. He delivered God’s messages to the people of Judah, warning of judgment and exile because of persistent disobedience and... - [Jeremiah 30:7](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-7/29945/): Alas, for that day is great, so that none is like it: it is euen the time of Iacobs trouble, but he shall be saued out of it. Jeremiah 30:7 (KJV) is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it. Jeremiah 30:7 (KJV) Jeremiah was... - [Jeremiah 30:6](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-6/29944/): Aske yee now and see whether a man doeth trauaile with child? wherefore doe I see euery man with his handes on his loynes, as a woman in trauaile, and all faces are turned into palenesse? Jeremiah 30:6 (KJV) The passage “Ask ye now, and see whether a man doth travail with child? wherefore do... - [Jeremiah 30:5](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-5/29943/): For thus sayth the Lord, Wee haue heard a voice of trembling, of feare, and not of peace. Jeremiah 30:5 (KJV) Context: The book of Jeremiah is attributed to the prophet Jeremiah, who prophesied to the southern kingdom of Judah during a time of great turmoil. The people of Judah had turned away from God,... - [Jeremiah 30:4](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-4/29942/): And these are the words that the Lord spake concerning Israel, and concerning Iudah. Jeremiah 30:4 (KJV) To understand Jeremiah 30:4, it’s important to consider its context. The book of Jeremiah is a collection of prophecies given by the prophet Jeremiah to the people of Judah during a time of great turmoil and impending judgment.... - [Jeremiah 30:2](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-2/29940/): Thus speaketh the Lord God of Israel, saying; Write thee all the wordes that I haue spoken vnto thee, in a booke. Jeremiah 30:2 (KJV) Context: Jeremiah was a prophet who lived during a tumultuous period in Israel’s history. He was called by God to deliver messages of warning, judgment, and hope to the people... - [Jeremiah 29:31](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-31/29937/): Send to all them of the captiuitie, saying, Thus saith the Lord, concerning Shemaiah the Nehelamite, Because that Shemaiah hath prophecied vnto you, and I sent him not, and he caused you to trust in a lye. Jeremiah 29:31 (KJV) Jeremiah 29:31 forms part of the prophet’s communication to the Judean exiles living in Babylon... - [Jeremiah 29:30](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-30/29936/): Then came the word of the Lord vnto Ieremiah, saying; Jeremiah 29:30 (KJV) I apologize for the confusion, but there is no Jeremiah 29:30 in the King James Version (KJV) of the Bible. The Book of Jeremiah consists of 52 chapters, and verse 30 does not exist in that book. However, if you meant Jeremiah... - [John 21:25](https://biblicaltheology.org.uk/john-21/john-21-25/37302/): And there are also many other things which Iesus did, the which if they should be written euery one, I suppose that euen the world it selfe could not conteine the bookes that should be written, Amen. John 21:25 (KJV) The Gospel of John is the fourth book in the New Testament and provides a... - [John 21:23](https://biblicaltheology.org.uk/john-21/john-21-23/37288/): Then went this saying abroad among the brethren, that that Disciple should not die: yet Iesus sayd not vnto him, He shall not die: but, If I will that he tary till I come, what is that to thee? John 21:23 (KJV) The quotation above is recorded in the final chapter of the Gospel of... - [John 21:18](https://biblicaltheology.org.uk/john-21/john-21-18/37283/): Uerily, verily I say vnto thee, whē thou wast yong, thou girdedst thy selfe, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carie thee whither thou wouldest not. John 21:18 (KJV) Context: The conversation takes place after Jesus appears to... - [John 21:17](https://biblicaltheology.org.uk/john-21/john-21-17/37282/): He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayth vnto him, Feed my sheepe. John 21:17 (KJV) He... - [John 21:14](https://biblicaltheology.org.uk/john-21/john-21-14/37279/): This is nowe the third time that Iesus shewed himselfe to his disciples, after that hee was risen from the dead. John 21:14 (KJV) After Jesus’ crucifixion and resurrection, He appeared to His disciples on several occasions to strengthen their faith and commission them for their future ministry. In John 21 the disciples, including Peter,... - [John 21:13](https://biblicaltheology.org.uk/john-21/john-21-13/37278/): Iesus then commeth, and taketh bread, and giueth them, and fish likewise. John 21:13 (KJV) This passage occurs after the resurrection and before the ascension, a period in which the risen Christ appeared repeatedly to His disciples to reaffirm His resurrection and to commission them for their future mission. The setting is the early morning... - [Jeremiah 31:7](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-7/29969/): For thus saith the Lord, Sing with gladnesse for Iacob, and shout among the chiefe of the nations: publish yee, praise yee, and say; O Lord saue thy people the remnant of Israel. Jeremiah 31:7 (KJV) Context: To understand the significance of this verse, it is essential to consider its background. Jeremiah was a prophet... - [Jeremiah 31:3](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-3/29965/): The Lord hath appeared of old vnto mee, saying; Yea I haue loued thee with an euerlasting loue: therefore with louing kindnesse haue I drawen thee. Jeremiah 31:3 (KJV) Jeremiah 31 belongs to the section often called the Book of Consolation or the Book of Comfort. It contains prophecies of hope and restoration for Israel.... - [Jeremiah 30:22](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-22/29960/): And yee shall be my people, and I will be your God. Jeremiah 30:22 (KJV) “Their princes shall be as one man, and their ruler shall be from the midst of them; and I will bring them near again unto the solemn feast,” says the LORD (Jeremiah 30:22, KJV). Context and Background: Jeremiah was a... - [Jeremiah 30:18](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-18/29956/): Thus saith the Lord, Behold, I will bring againe the captiuitie of Iacobs tents, and haue mercie on his dwelling places: and the citie shall be builded vpon her owne heape, and the palace shall remaine after the manner thereof. Jeremiah 30:18 (KJV) Historical Context: Jeremiah was a prophet who ministered during a tumultuous time... - [Jeremiah 30:15](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-15/29953/): Why cryest thou for thine affliction? thy sorrow is incurable, for the multitude of thine iniquitie: because thy sinnes were increased, I haue done these things vnto thee. Jeremiah 30:15 (KJV) The prophet Jeremiah records this solemn declaration as part of the Book of Consolation (Jeremiah 30‑33), a section in which God both pronounces judgment... - [Jeremiah 31:36](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-36/29998/): If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for euer. Jeremiah 31:36 (KJV) then the seed of Israel also shall cease from being a nation before me for ever. Jeremiah 31:36 (KJV) Context and Background: Jeremiah 31 is a... - [Jeremiah 31:26](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-26/29988/): Upon this I awaked and beheld, and my sleepe was sweete vnto me. Jeremiah 31:26 (KJV) The book of Jeremiah is a prophetic work of the Old Testament written by the prophet Jeremiah, who served as God’s messenger to the kingdom of Judah during a period of national crisis. It contains messages of judgment, warnings,... - [Jeremiah 31:25](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-25/29987/): For I haue satiated the wearie soule, and I haue replenished euery sorowfull soule. Jeremiah 31:25 (KJV) Jeremiah 31:25 is a verse from the book of Jeremiah that belongs to a larger prophetic passage concerning the future restoration and blessing of Israel. It appears within the broader context of the “New Covenant” prophecy (Jeremiah 31:31‑34)... - [Jeremiah 31:24](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-24/29986/): And there shall dwell in Iudah it selfe, and in all the cities thereof together, husbandmen, and they that goe forth with flocks. Jeremiah 31:24 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during the time of the Babylonian exile. Jeremiah prophesied to the people... - [Jeremiah 31:23](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-23/29985/): Thus saith the Lord of hosts the God of Israel, As yet they shall vse this speech in the land of Iudah, and in the cities thereof, when I shall bring againe their captiuitie, The Lord blesse thee, O habitation of iustice, and mountaine of holinesse. Jeremiah 31:23 (KJV) Historical Context: The book of Jeremiah... - [Jeremiah 31:22](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-22/29984/): How long wilt thou go about, O thou backsliding daughter? for the Lord hath created a new thing in the earth: A woman shall compasse a man. Jeremiah 31:22 (KJV) This verse is found in the book of Jeremiah, which is one of the prophetic books in the Old Testament. Jeremiah was a prophet who... - [Jeremiah 31:19](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-19/29981/): Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth. Jeremiah 31:19 (KJV) Jeremiah 31:19 belongs to the larger prophetic section of Jeremiah 31:15‑40, commonly identified as the “New Covenant” prophecy.... - [Jeremiah 31:17](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-17/29979/): And there is hope in thine end, saith the Lord, that thy children shall come againe to their owne border. Jeremiah 31:17 (KJV) Jeremiah 31 is a chapter that contains the prophecy of the restoration and redemption of Israel. In the verses that precede 31:17 God promises to bring His people back to the land... - [Jeremiah 31:15](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-15/29977/): Thus saith the Lord; A voyce was heard in Ramah, lamentation and bitter weeping: Rahel weeping for her children, refused to be comforted for her children, because they were not. Jeremiah 31:15 (KJV) Historical Context: The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time... - [Jeremiah 31:13](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-13/29975/): Then shall the virgine reioyce in the daunce, both yoong men and old together: for I will turne their mourning into ioy, and will comfort them, and make them reioyce from their sorrow. Jeremiah 31:13 (KJV) This verse is found in the book of Jeremiah, within a prophecy concerning the future restoration of Israel. The... - [Jeremiah 31:11](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-11/29973/): For the Lord hath redeemed Iacob, and ransomed him from the hand of him that was stronger then hee. Jeremiah 31:11 (KJV) Context and Background: Jeremiah was a prophet who ministered to the southern kingdom of Judah during a time of great upheaval. The people had turned away from God, and Jeremiah’s prophetic message warned... - [Acts 3:7](https://biblicaltheology.org.uk/acts-3/acts-3-7/37382/): And hee tooke him by the right hand, & lift him vp: aud immediatly his feete and ancle bones receiued strength. Acts 3:7 (KJV) Context: Acts 3:7 is part of the narrative of a miraculous healing performed by the apostles Peter and John. The event took place at the gate called Beautiful, where a man... - [Acts 3:5](https://biblicaltheology.org.uk/acts-3/acts-3-5/37380/): And he gaue heede vnto them, expecting to receiue something of them. Acts 3:5 (KJV) This verse occurs in the narrative of Acts describing the healing of a lame man at the Beautiful Gate of the temple. The incident follows shortly after the Day of Pentecost, when the Holy Spirit had been poured out upon... - [Acts 3:4](https://biblicaltheology.org.uk/acts-3/acts-3-4/37379/): And Peter fastening his eyes vpon him, with Iohn, said, Looke on vs. Acts 3:4 (KJV) Context: This verse is part of the account of a miraculous healing performed by the apostles Peter and John at the temple gate called Beautiful. They encountered a man who was lame from birth, begging for alms from those... - [Acts 3:3](https://biblicaltheology.org.uk/acts-3/acts-3-3/37378/): Who seeing Peter & Iohn about to go into the Temple, asked an almes. Acts 3:3 (KJV) Context: The book of Acts is the fifth book in the New Testament and serves as a historical account of the early Christian church. Acts 3 describes an incident where Peter and John, two of the prominent apostles,... - [Jeremiah 32:12](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-12/30014/): And I gaue the euidence of the purchase vnto Baruch the sonne of Neriah, the sonne of Maaseiah, in the sight of Hanameel mine vncles sonne, and in the presence of the witnesses, that subscribed the booke of the purchase, before all the Iewes that sate in the court of the prison. Jeremiah 32:12 (KJV)... - [Jeremiah 32:10](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-10/30012/): And I subscribed the euidence, and sealed it, and tooke witnesses, and weighed him the money in the ballances. Jeremiah 32:10 (KJV) The book of Jeremiah records the prophecies and messages of the prophet Jeremiah to the people of Judah during a time of great turmoil. The people had turned away from God and were... - [Jeremiah 32:9](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-9/30011/): And I bought the field of Hanameel my vncles sonne, that was in Anathoth, and weighed him the money, euen seuenteene shekels of siluer. Jeremiah 32:9 (KJV) was in Anathoth, and weighed him the money, even seventeen shekels of silver. Jeremiah 32:9 (KJV) Jeremiah was a prophet in the Old Testament, chosen by God to... - [Jeremiah 32:8](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-8/30010/): So Hanameel mine vncles sonne came to me in the court of the prison, according to the word of the Lord, and said vnto me; Buy my field, I pray thee, that is in Anathoth, which is in the countrey of Beniamin: for the right of inheritance is thine, and the redemption is thine, buy... - [Jeremiah 32:5](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-5/30007/): And he shall lead Zedekiah to Babylon, and there shall he be vntill I visit him, saith the Lord: though ye fight with the Caldeans, yee shall not prosper. Jeremiah 32:5 (KJV) Jeremiah was a prophet who ministered during the final years of the southern kingdom of Judah before its destruction by the Babylonians. In... - [Jeremiah 32:4](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-4/30006/): And Zedekiah king of Iudah, shal not escape out of the hand of the Caldeans, but shall surely be deliuered into the hand of the king of Babylon, and shal speake with him mouth to mouth, and his eyes shall behold his eyes. Jeremiah 32:4 (KJV) Jeremiah prophesied during a turbulent period in Judah’s history... - [Jeremiah 32:1](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-1/30003/): The worde that came to Ieremiah from the Lord in the tenth yeere of Zedekiah king of Iudah, which was the eighteenth yeere of Nebuchad-rezzar. Jeremiah 32:1 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of warning and judgment... - [Acts 3:26](https://biblicaltheology.org.uk/acts-3/acts-3-26/37401/): Unto you first, God hauing raised vp his Sonne Iesus, sent him to blesse you, in turning away euery one of you from his iniquities. Acts 3:26 (KJV) This verse is part of a sermon delivered by the apostle Peter after he and John healed a man who had been lame from birth. The healing... - [Acts 3:25](https://biblicaltheology.org.uk/acts-3/acts-3-25/37400/): Yee are the children of the Prophets, and of the couenant which God made with our fathers, saying vnto Abraham, And in thy seed shall all the kinreds of the earth be blessed. Acts 3:25 (KJV) Context: Acts 3:25 is part of a sermon preached by Peter and John after they healed a man who... - [Acts 3:24](https://biblicaltheology.org.uk/acts-3/acts-3-24/37399/): Yea and all the Prophets from Samuel, and those that follow after, as many as haue spoken, haue likewise foretold of these dayes. Acts 3:24 (KJV) Peter delivered this declaration after he and John healed a lame man at the temple gate called Beautiful. The miracle gathered a crowd, and Peter seized the moment to... - [Acts 3:20](https://biblicaltheology.org.uk/acts-3/acts-3-20/37395/): And hee shall send Iesus Christ, which before was preached vnto you. Acts 3:20 (KJV) Peter delivered this verse in a sermon that followed the healing of a lame man at the Beautiful Gate of the temple in Jerusalem. Seizing the moment, he explained that the miracle was performed through the power of Jesus Christ... - [Jeremiah 32:33](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-33/30035/): And they haue turned vnto mee the backe, and not the face, though I taught them rising vp early, and teaching them, yet they haue not hearkened to receiue instruction, Jeremiah 32:33 (KJV) Jeremiah 32:33 is a verse from the book of Jeremiah, which contains prophecies and messages from God to the people of Judah... - [Jeremiah 32:32](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-32/30034/): Because of all the euill of the children of Israel, and of the children of Iudah, which they haue done to prouoke mee to anger, they, their kings, their Princes, their Priestes, and their Prophets, and the men of Iudah, and the inhabitants of Ierusalem. Jeremiah 32:32 (KJV) Jeremiah was a prophet who ministered during... - [Jeremiah 32:27](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-27/30029/): Behold, I am the LORD, the God of all flesh: is there any thing too hard for me? Jeremiah 32:27 (KJV) Jeremiah was a prophet who lived during a tumultuous period in Israel’s history. The people had turned away from God and were facing the consequences of their disobedience. The book of Jeremiah contains prophecies... - [Jeremiah 32:25](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-25/30027/): And thou hast said vnto mee, O Lord God, buy thee the field for money, and take witnesses: for the citie is giuen into the hand of the Caldeans. Jeremiah 32:25 (KJV) Context: Jeremiah was a prophet who lived during a tumultuous time in Judah’s history. The nation was facing imminent invasion by the Babylonians... - [Jeremiah 32:24](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-24/30026/): Beholde the mounts, they are come vnto the citie to take it, and the citie is giuen into the hand of the Caldeans that fight against it, because of the sword, and of the famine, and of the pestilence, and what thou hast spoken is come to passe, and behold, thou seest it. Jeremiah 32:24... - [Jeremiah 32:22](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-22/30024/): And hast giuen them this land which thou didst sweare to their fathers to giue them a land flowing with milke and honie. Jeremiah 32:22 (KJV) Context: Jeremiah 32 records the Babylonian siege of Jerusalem, Jeremiah’s purchase of a field, and his subsequent imprisonment. In this verse Jeremiah, in prayer, acknowledges that God has fulfilled... - [Jeremiah 32:20](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-20/30022/): Which hast set signes and wonders in the land of Egypt, euen vnto this day, and in Israel, and amongst other men, and hast made thee a Name, as at this day, Jeremiah 32:20 (KJV) even unto this day, and in Israel, and among other men; and hast made thee a name, as at this... - [Jeremiah 32:15](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-15/30017/): For thus saith the Lord of hostes the God of Israel; Houses and fields, and Uineyards shalbe possessed againe in this land. Jeremiah 32:15 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who lived during a tumultuous time in the history of Israel, spanning the... - [Acts 4:21](https://biblicaltheology.org.uk/acts-4/acts-4-21/37422/): So when they had further threatned them, they let them goe, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done. Acts 4:21 (KJV) The verse is situated in the early narrative of Acts, following the dramatic healing of a man lame from birth... - [Acts 4:15](https://biblicaltheology.org.uk/acts-4/acts-4-15/37416/): But when they had commanded them to go aside out of the Council, they conferred among themselues, Acts 4:15 (KJV) Context: Acts 4:15 is part of the larger narrative in the Book of Acts that records the early days of the Christian Church and the ministry of the apostles. In this passage Peter and John... - [Acts 4:14](https://biblicaltheology.org.uk/acts-4/acts-4-14/37415/): And beholding the man which was healed, standing with them, they could say nothing against it. Acts 4:14 (KJV) Acts 4:14 occurs within the larger narrative of Acts where Peter and John heal a man born lame. The miracle draws a large crowd, and the religious leaders, feeling threatened by the apostles’ growing influence, arrest... - [Acts 4:11](https://biblicaltheology.org.uk/acts-4/acts-4-11/37412/): This is the stone which was set at nought of you builders, which is become the head of the corner. Acts 4:11 (KJV) Let us dive into a Bible study on Acts 4:11, using the King James Version (KJV) translation. First, we read the verse itself and then break down its meaning in its biblical... - [Acts 4:10](https://biblicaltheology.org.uk/acts-4/acts-4-10/37411/): Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole. Acts 4:10 (KJV) Context: Acts 4 records the events following the healing of... - [Acts 4:8](https://biblicaltheology.org.uk/acts-4/acts-4-8/37409/): Then Peter filled with the holy Ghost, said vnto them, Ye rulers of the people, and Elders of Israel, Acts 4:8 (KJV) Acts 4:8 occurs immediately after Peter and John healed a man who had been lame from birth at the temple gate called Beautiful. The miracle drew a large crowd, and Peter seized the... - [Acts 4:6](https://biblicaltheology.org.uk/acts-4/acts-4-6/37407/): And Annas the high Priest, and Caiphas, and Iohn, and Alexander, and as many as were of the kinred of the high Priest, were gathered together at Hierusalem. Acts 4:6 (KJV) Acts, the fifth book of the New Testament, records the early history of the Christian Church. In chapter 4 Peter and John performed a... - [Jeremiah 32:41](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-41/30043/): Yea, I will reioyce oner them to doe them good, and I will plant them in this land assuredly, with my whole heart, and with my whole soule. Jeremiah 32:41 (KJV) The book of Jeremiah is a prophetic work in the Old Testament written by the prophet Jeremiah. In this passage God speaks to Jeremiah... - [Jeremiah 32:36](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-36/30038/): And now therefore, thus sayth the Lord the God of Israel concerning this citie, whereof ye say, It shall be deliuered into the hand of the king of Babylon, by the sword, and by the famine, and by the pestilence: Jeremiah 32:36 (KJV) And now therefore thus saith the Lord the God of Israel concerning... - [Jeremiah 32:35](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-35/30037/): And they built the high places of Baal, which are in the valley of the sonne of Hinnom, to cause their sonnes and their daughters to passe through the fire vnto Molech, which I commanded them not, neither came it into my minde, that they should doe this abomination, to cause Iudah to sinne. Jeremiah... - [Jeremiah 32:34](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-34/30036/): But they set their abominations in the house (which is called by my Name) to defile it. Jeremiah 32:34 (KJV) The book of Jeremiah is a prophetic work in the Old Testament written by the prophet Jeremiah. It contains prophecies, warnings, and messages of judgment from God to the people of Judah, especially as the... - [Acts 5:18](https://biblicaltheology.org.uk/acts-5/acts-5-18/37456/): And laid their hands on the Apostles, & put them in the common prison. Acts 5:18 (KJV) Context: The Book of Acts is an account of the early days of the Christian church and the activities of the apostles after the ascension of Jesus. In Acts 5, we find the apostles continuing their ministry of... - [Acts 5:1](https://biblicaltheology.org.uk/acts-5/acts-5-1/37439/): But a certaine man named Ananias, with Sapphira his wife, solde a possession, Acts 5:1 (KJV) Acts 5:1 opens a pivotal episode in the Book of Acts, a work of Luke that records the early Christian community after the ascension of Jesus. In Acts 4 we see believers in Jerusalem sharing their possessions and living... - [Acts 4:35](https://biblicaltheology.org.uk/acts-4/acts-4-35/37436/): And laide them downe at the Apostles feete: And distribution was made vnto euery man according as hee had neede. Acts 4:35 (KJV) This verse concludes a passage that portrays the early Christian community’s extraordinary commitment to sharing possessions and meeting each other’s needs. The scene follows the miraculous healing of a man who was... - [Acts 4:28](https://biblicaltheology.org.uk/acts-4/acts-4-28/37429/): For to doe whatsoeuer thy hand and thy counsell determined before to be done. Acts 4:28 (KJV) “To do whatsoever thy hand and thy counsel determined before to be done.” Context: This verse is part of the narrative in the book of Acts that describes the early Christian community and the events that followed the... - [Acts 4:22](https://biblicaltheology.org.uk/acts-4/acts-4-22/37423/): For the man was aboue fourtie yeeres olde, on whome this miracle of healing was shewed. Acts 4:22 (KJV) Acts 4:22 follows the dramatic healing of a man who had been lame from birth, performed by Peter and John at the temple gate called Beautiful. The verse notes that the man was “above forty years... - [Jeremiah 33:13](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-13/30059/): In the cities of the mountaines, in the cities of the vale, and in the cities of the South, and in the land of Beniamin, and in the places about Ierusalem, and in the cities of Iudah, shall the flockes passe againe vnder the hands of him that telleth them, saith the Lord. Jeremiah 33:13... - [Jeremiah 33:12](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-12/30058/): Thus saith the Lord of hostes; Againe in this place which is desolate without man and without beast, and in all the cities thereof shalbe a habitation of shepheards causing their flockes to lie downe. Jeremiah 33:12 (KJV) Context: The book of Jeremiah records the prophetic ministry of Jeremiah to Judah during a period of... - [Jeremiah 33:8](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-8/30054/): And I will clense them from all their iniquitie, whereby they haue sinned against mee: and I will pardon all their iniquities whereby they haue sinned, and whereby they haue transgressed against me. Jeremiah 33:8 (KJV) Context and Background: Jeremiah was a prophet called by God to speak to the people of Judah before and... - [Jeremiah 33:6](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-6/30052/): Behold, I will bring it health and cure, and I will cure them, and wil reueale vnto them the abundance of peace, and trueth. Jeremiah 33:6 (KJV) Context: Jeremiah 33 is a chapter filled with the promises of God’s restoration for the people of Israel. The prophet Jeremiah had been proclaiming messages of judgment and... - [Jeremiah 33:5](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-5/30051/): They come to fight with the Caldeans, but it is to fill them with the dead bodies of men, whome I haue slaine in mine anger, and in my fury, and for all whose wickednesse I haue hid my face from this citie. Jeremiah 33:5 (KJV) Jeremiah 33 is a chapter that contains a message... - [Jeremiah 33:19](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-19/30065/): And the word of the Lord came vnto Ieremiah, saying, Jeremiah 33:19 (KJV) “For this is the covenant that I will make with the house of Israel after those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts: and I will be their God, and... - [Jeremiah 33:18](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-18/30064/): Neither shall the priests the Leuites want a man before me to offer burnt offrings, and to kindle meate offrings, and to doe sacrifice continually. Jeremiah 33:18 (KJV) The book of Jeremiah records the prophetic messages delivered to the people of Judah during the period leading up to and including the Babylonian captivity. In chapter... - [Acts 5:38](https://biblicaltheology.org.uk/acts-5/acts-5-38/37476/): And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought. Acts 5:38 (KJV) This verse occurs in the larger narrative of Acts describing the early church’s trials. In the preceding verses Peter and John had been... - [Acts 5:35](https://biblicaltheology.org.uk/acts-5/acts-5-35/37473/): And said vnto them, Yee men of Israel, take heed to your selues, what ye intend to doe as touching these men. Acts 5:35 (KJV) The book of Acts, written by Luke, records the early history of the Christian church and the acts of the apostles after Jesus’ ascension. In Acts 5, the apostles were... - [Acts 5:28](https://biblicaltheology.org.uk/acts-5/acts-5-28/37466/): Saying, Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs. Acts 5:28 (KJV) Acts 5:28 occurs within the larger narrative of the early church’s clash with the Jewish religious leaders in Jerusalem.... - [Acts 5:26](https://biblicaltheology.org.uk/acts-5/acts-5-26/37464/): Then went the captaine with the officers, and brought them without violence: (For they feared the people, lest they should haue bene stoned.) Acts 5:26 (KJV) Acts 5:26 sits within the larger narrative of the Book of Acts, which records the early history of the Christian church after Jesus’ ascension. In this episode the apostles... - [Acts 5:25](https://biblicaltheology.org.uk/acts-5/acts-5-25/37463/): Then came one, and told them, saying, Behold, the men whom ye put in prison, are standing in the Temple, and teaching the people. Acts 5:25 (KJV) Acts 5 recounts an incident involving the apostles Peter and John, who had been arrested by the religious authorities for preaching the Gospel and performing miracles in the... - [Acts 5:24](https://biblicaltheology.org.uk/acts-5/acts-5-24/37462/): Now when the high Priest, and the captaine of the Temple, and the chiefe Priests heard these things, they doubted of them wherunto this would grow. Acts 5:24 (KJV) In the narrative of Acts, the apostles had been boldly proclaiming the message of Jesus, performing miracles, and attracting a growing number of believers. Their public... - [Acts 5:21](https://biblicaltheology.org.uk/acts-5/acts-5-21/37459/): And when they heard that, they entred into the Temple early in the morning, & taught: but the high Priest came, and they that were with him, and called the Councill together, and all the Senate of the children of Israel, and sent to the prison to haue them brought. Acts 5:21 (KJV) This verse... - [Acts 5:19](https://biblicaltheology.org.uk/acts-5/acts-5-19/37457/): But the Angel of the Lord by night opened the prison doores, and brought them foorth, and said, Acts 5:19 (KJV) Context: Acts 5:19 occurs in the early chapters of the Book of Acts, which documents the growth and spread of the early Christian Church after Jesus’ ascension. The apostles had been performing miracles and... - [Jeremiah 33:25](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-25/30071/): Thus saith the Lord; If my couenant be not with day and night, and if I haue not appointed the ordinances of heauen and earth: Jeremiah 33:25 (KJV) Historical Context: Jeremiah was a prophet who ministered in Judah during the declining years of the kingdom. This verse is part of a message Jeremiah received from... - [Jeremiah 33:23](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-23/30069/): Moreouer, the word of the Lord came to Ieremiah, saying; Jeremiah 33:23 (KJV) This verse is the introduction to a prophetic message given to the prophet Jeremiah by the Lord. It sets the context for the following verses in which God speaks about His faithfulness and restoration of Israel. To gain a deeper understanding of... - [Jeremiah 33:21](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-21/30067/): Then may also my couenant bee broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne; and with the Leuites the priests my ministers. Jeremiah 33:21 (KJV) The book of Jeremiah was composed during a period when both Israel and Judah were experiencing judgment and captivity because of... - [Jeremiah 33:20](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-20/30066/): Thus saith the Lord; If you can breake my couenant of the day, and my couenant of the night, and that there should not be day, and night in their season: Jeremiah 33:20 (KJV) Certainly! Let us delve into a Bible study on Jeremiah 33:20, using the King James Version. This verse is part of... - [Acts 7:4](https://biblicaltheology.org.uk/acts-7/acts-7-4/37499/): Then came he out of the land of the Chaldeans, and dwelt in Charran: and from thence, when his father was dead, he remoued him into this lande wherein ye now dwell. Acts 7:4 (KJV) Stephen refers to the patriarch Abraham and recounts his journey from the land of the Chaldeans—identified as Ur of the... - [Lamentations 5:5](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-5/30736/): “Our necks are under persecution: we labour, and have no rest.” Certainly! Here is a Bible study on Verse: “Our necks are under persecution: we labour, and have no rest.” (Lamentations 5:5, KJV) Context:The Book of Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah. It was written in response to... - [Lamentations 5:3](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-3/30734/): “We are orphans and fatherless, our mothers are as widows.” Introduction:We are orphans and fatherless, our mothers are as widows. Lamentations 5:3 (KJV) Lamentations is a book in the Old Testament, traditionally ascribed to the prophet Jeremiah. It is a collection of poetic laments expressing grief and sorrow over the destruction of Jerusalem and the... - [Lamentations 5:2](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-2/30733/): “Our inheritance is turned to strangers, our houses to aliens.” Context:The Book of Lamentations is a collection of five poetic dirges attributed to the prophet Jeremiah. It mourns the destruction of Jerusalem and the exile of the Israelites following the Babylonian conquest of Judah in 586 BC. Lamentations expresses deep grief, sorrow, and lamentation over... - [Lamentations 5:1](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-1/30732/): “Remember, O LORD, what is come upon us: consider, and behold our reproach.” Context:The book of Lamentations is a collection of five poetic laments traditionally attributed to the prophet Jeremiah. It was written after the destruction of Jerusalem by the Babylonians in 586 BCE, when the city was in ruins, the temple destroyed, and the... - [Lamentations 4:21](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-21/30730/): “Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.” Lamentations is a book of sorrow and mourning, traditionally attributed to the prophet Jeremiah. It is a poetic reflection on the destruction of... - [Lamentations 5:18](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-18/30749/): “Because of the mountain of Zion, which is desolate, the foxes walk upon it.” Certainly! Here is a Bible study on Lamentations 5:18 (KJV) says, “Because of the mountain of Zion, which is desolate, the foxes walk upon it.” Context and Background:Lamentations is a book in the Old Testament written by the prophet Jeremiah. It... - [Lamentations 5:16](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-16/30747/): “The crown is fallen from our head: woe unto us, that we have sinned!” Context:Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It is a collection of poetic laments mourning the destruction of Jerusalem and the exile of the Israelites to Babylon. Lamentations 5:16 is part of a desperate prayer... - [Lamentations 5:15](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-15/30746/): “The joy of our heart is ceased; our dance is turned into mourning.” Historical Context:Lamentations is a book of the Old Testament written by the prophet Jeremiah. It is a collection of poetic lamentations expressing sorrow, grief, and repentance over the destruction of Jerusalem and the exile of the Israelites by the Babylonians in 586... - [Lamentations 5:14](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-14/30745/): “The elders have ceased from the gate, the young men from their musick.” Context:Lamentations is a book written by the prophet Jeremiah in response to the destruction of Jerusalem by the Babylonians. The book expresses deep sorrow and mourning over the fall of the city and the suffering of its people. Lamentations 5:14 is a... - [Lamentations 5:9](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-9/30740/): “We gat our bread with the peril of our lives because of the sword of the wilderness.” Certainly! Here is a Bible study on Lamentations 5:9 (KJV) says, “We gat our bread with the peril of our lives because of the sword of the wilderness.” Historical Context: Lamentations is a book in the Old Testament... - [Ezekiel 1:10](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-10/30769/): “As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.” Context:The book of Ezekiel is a prophetic book... - [Ezekiel 1:9](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-9/30768/): “Their wings were joined one to another; they turned not when they went; they went every one straight forward.” Certainly! Here’s a Bible study on Ezekiel 1:9 (KJV) says, “Their wings were joined one to another; they turned not when they went; they went every one straight forward.” Context:The book of Ezekiel is a prophetic... - [Ezekiel 1:8](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-8/30767/): “And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.” Context:The book of Ezekiel is filled with visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In the opening chapter, Ezekiel describes a vision of a heavenly chariot... - [Ezekiel 1:7](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-7/30766/): “And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.” Context:This verse is part of the description of the heavenly vision that the prophet Ezekiel had when he received his divine call from God. In this... - [Ezekiel 1:6](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-6/30765/): “And every one had four faces, and every one had four wings.” Bible Study:Let’s dive into a Bible study on Ezekiel 1:6 from the King James Version (KJV). First, let’s read the verse: Ezekiel 1:6 is a part of the vision of the prophet Ezekiel, which he received in the thirtieth year during the Babylonian... - [Ezekiel 1:5](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-5/30764/): “Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.” Ezekiel 1:5 is part of a visionary encounter that the prophet Ezekiel had while he was in exile in Babylon. In this encounter, Ezekiel receives a profound revelation from God,... - [Ezekiel 1:4](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-4/30763/): “And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.” Ezekiel 1:4 (KJV) states:This verse is the beginning of a vision... - [Ezekiel 1:3](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-3/30762/): “The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.” Historical and Cultural Context:Ezekiel was a prophet who lived during the Babylonian exile, which occurred after the Babylonian Empire conquered... - [Ezekiel 1:1](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-1/30760/): “Ezekiel 1:1 (KJV): Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.” This verse marks the beginning of the book of Ezekiel... - [Lamentations 5:22](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-22/30753/): “But thou hast utterly rejected us; thou art very wroth against us.” Context:The book of Lamentations was written by the prophet Jeremiah as a lament over the destruction of Jerusalem and the exile of the people of Judah. It depicts the anguish, sorrow, and repentance of the people as they reflect on the consequences of... - [Lamentations 5:20](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-20/30751/): “Wherefore dost thou forget us forever, and forsake us so long time?” Context:The Book of Lamentations was written by the prophet Jeremiah as an expression of mourning and lamentation over the destruction of Jerusalem and the exile of the Israelites to Babylon. Lamentations is a collection of five poetic dirges, or laments, which describe the... - [Ezekiel 1:25](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-25/30784/): “Ezekiel 1:25 (KJV): And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.” Context:The book of Ezekiel is filled with vivid and symbolic visions that the prophet Ezekiel received from God. In this particular chapter, Ezekiel is describing his vision of the “wheels... - [Ezekiel 1:24](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-24/30783/): “And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.” - [Ezekiel 1:23](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-23/30782/): “And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.” Ezekiel 1:23 (KJV) says: And under the firmament were their wings straight, the one toward the other: every one had two,... - [Ezekiel 1:22](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-22/30781/): “And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.” This verse is part of a larger passage describing the vision of the prophet Ezekiel. In this vision, Ezekiel sees a whirlwind coming out of the north, accompanied... - [Ezekiel 1:20](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-20/30779/): “Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it records the visions and messages given to... - [Ezekiel 1:19](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-19/30778/): “And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages from God to the prophet Ezekiel. This particular verse is... - [Ezekiel 1:17](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-17/30776/): “And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.” Context:Ezekiel 1:17 is part of a larger passage known as the vision of the... - [Ezekiel 1:16](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-16/30775/): “The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.” Context:The book of Ezekiel is a prophetic book in the Old Testament, written by the... - [Ezekiel 1:13](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-13/30772/): “As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.” This verse is part of Ezekiel’s vision of the glory of... - [Ezekiel 1:12](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-12/30771/): “And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.” Ezekiel 1:12 is part of a larger passage in which the prophet Ezekiel recounts his vision of the divine chariot, commonly referred to as the “Vision of the Wheels” or the “Vision of... - [Ezekiel 1:11](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-11/30770/): “Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.” Context:Ezekiel 1:11 is part of the vision that the prophet Ezekiel had of the divine presence of God. In this vision, Ezekiel describes four living creatures that had a unique... - [Ezekiel 2:10](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-10/30797/): “And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and messages given to the prophet Ezekiel. In this verse, Ezekiel is describing a vision he... - [Ezekiel 2:8](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-8/30795/): “But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.” - [Ezekiel 2:7](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-7/30794/): “And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.” Historical and Contextual Background:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BCE. He was called by God to deliver messages to the rebellious Israelites, who... - [Ezekiel 2:6](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-6/30793/): “And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.” Context:Ezekiel was a prophet who received a call... - [Ezekiel 2:5](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-5/30792/): “And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.” Certainly! Here is a Bible study on Verse: “And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall... - [Ezekiel 2:3](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-3/30790/): “And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.” Ezekiel 2:3 is part of a passage where God calls Ezekiel to be a prophet and gives... - [Ezekiel 2:1](https://biblicaltheology.org.uk/ezekiel-2/ezekiel-2-1/30788/): “And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.” Context:The book of Ezekiel is attributed to the prophet Ezekiel, who was a priest and a captive in Babylon during the time of the exile. He received visions and messages from God, which he faithfully conveyed to... - [Ezekiel 1:28](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-28/30787/): “As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one... - [Ezekiel 1:27](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-27/30786/): “And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.” This verse is part of a... - [Ezekiel 1:26](https://biblicaltheology.org.uk/ezekiel-1/ezekiel-1-26/30785/): “And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.” Context:This verse is part of a vision that the prophet Ezekiel received from God.... - [Ezekiel 3:17](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-17/30814/): “Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.” Context:Ezekiel was a prophet who was taken into captivity in Babylon along with many other Israelites. In this verse, God is speaking to Ezekiel, calling him the “son... - [Ezekiel 3:15](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-15/30812/): “Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.” Context and Background:Ezekiel was a prophet who lived during the Babylonian exile. He was among the Jewish captives taken from Jerusalem to Babylon by... - [Ezekiel 3:14](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-14/30811/): “So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.” Context:To understand Ezekiel 3:14 better, it’s important to look at its context. Ezekiel was a prophet who received visions and messages from God during... - [Ezekiel 3:12](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-12/30809/): “Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.” Context:In this verse, the prophet Ezekiel describes an extraordinary experience where he is lifted up by the Spirit and hears a voice behind him. Ezekiel was a... - [Ezekiel 3:10](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-10/30807/): “Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.” Historical Context:Ezekiel was a prophet who lived during the Babylonian exile of Israel. He received his prophetic calling and visions from God while in Babylon. The book of Ezekiel... - [Ezekiel 3:8](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-8/30805/): “Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.” Context:To understand this verse better, let’s examine the context. Ezekiel was called to be a prophet during the time of Israel’s captivity in Babylon. The Israelites had turned away from God and were living in disobedience. Ezekiel was... - [Ezekiel 3:7](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-7/30804/): “But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.” Context:Ezekiel was a prophet who lived during the Babylonian exile, and his ministry primarily focused on warning and admonishing the people of Israel about their sins and the... - [Ezekiel 3:5](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-5/30802/): “For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel” Certainly! Here’s a Bible study on Verse: “For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel” (Ezekiel 3:5,... - [Ezekiel 3:4](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-4/30801/): “And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.” Context:Understanding the context of a verse is essential for accurate interpretation. Ezekiel was a prophet during the Babylonian exile of Israel. In this passage, God is commissioning Ezekiel to deliver His message... - [Ezekiel 3:3](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-3/30800/): “And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.” Context:Ezekiel was a prophet during the Babylonian exile. In this verse, he describes a vision where... - [Ezekiel 3:1](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-1/30798/): “Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it records the visions and messages given to the prophet Ezekiel. In this particular verse, Ezekiel receives a command... - [Ezekiel 4:7](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-7/30831/): “Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.” Context and Background:Ezekiel was a prophet who lived during the Babylonian captivity of the Israelites. He was taken into captivity in 597 BC, and his prophecies primarily focus on God’s judgment upon... - [Ezekiel 4:5](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-5/30829/): “Ezekiel 4:5 (KJV): For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.” In this verse, the prophet Ezekiel receives a specific command from God. To understand its context and significance,... - [Ezekiel 4:3](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-3/30827/): “And take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.” In this verse, the prophet Ezekiel... - [Ezekiel 4:2](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-2/30826/): “And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.” Ezekiel 4:2 (KJV) says, “And lay siege against it, and build a fort against it, and cast a mount against it; set the camp... - [Ezekiel 4:1](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-1/30825/): “Ezekiel 4:1 (KJV): Thou also, son of man, take thee a tile, and lay it before thee, and portray upon it the city, even Jerusalem.” Context:Ezekiel, the prophet, receives various visions and messages from God throughout the Book of Ezekiel. In chapter 4, he is commanded by God to act out a prophetic sign regarding... - [Ezekiel 3:27](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-27/30824/): “But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.” Context:To better understand this verse, it’s important to consider its context within the book... - [Ezekiel 3:24](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-24/30821/): “Then the Spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains the prophecies and visions given to the prophet Ezekiel. In this particular verse, Ezekiel... - [Ezekiel 3:23](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-23/30820/): “Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.” Background and Context:Ezekiel was a prophet who was among the exiles from Jerusalem taken to Babylon. He received visions and... - [Ezekiel 3:22](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-22/30819/): “And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.” Context:This verse is part of a larger passage where the prophet Ezekiel is being called by God to be a watchman and messenger to the people of... - [Ezekiel 3:19](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-19/30816/): “Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.” Historical Context:Ezekiel was a prophet during the Babylonian exile. He received visions and messages from God, which he faithfully delivered to the Israelites who were... - [Ezekiel 3:18](https://biblicaltheology.org.uk/ezekiel-3/ezekiel-3-18/30815/): “When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.” Context:To understand the meaning of a verse,... - [Ezekiel 5:9](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-9/30850/): “And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to be a watchman over Israel during the Babylonian... - [Ezekiel 5:8](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-8/30849/): “Therefore thus saith the Lord God; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and messages from God to the people of Israel, specifically those who... - [Ezekiel 5:6](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-6/30847/): “And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.” Context:To understand Ezekiel 5:6 better, it is essential to consider its context. The book of Ezekiel... - [Ezekiel 5:5](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-5/30846/): “Thus saith the Lord God; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile, around the 6th century BCE. The prophet Ezekiel was among the Israelites who were taken captive... - [Ezekiel 5:4](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-4/30845/): “Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.” Context:The book of Ezekiel is one of the major prophetic books in the Old Testament. The prophet Ezekiel was called by God... - [Ezekiel 4:17](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-17/30841/): “That they may want bread and water, and be astonied one with another, and consume away for their iniquity.” Certainly! Here’s a Bible study on Ezekiel 4:17 (KJV) says, “That they may want bread and water, and be astonied one with another, and consume away for their iniquity.” This verse is part of a larger... - [Ezekiel 4:16](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-16/30840/): “As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one... - [Ezekiel 4:14](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-14/30838/): “Then said I, Ah Lord God! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.” Context:Ezekiel was a prophet who lived during the Babylonian exile, a... - [Ezekiel 4:13](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-13/30837/): “And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.” Historical Context:The book of Ezekiel is set during the Babylonian exile, when the people of Israel were taken captive by King Nebuchadnezzar and carried away to Babylon. Ezekiel, a prophet called by... - [Ezekiel 4:12](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-12/30836/): “And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.” Passage Context:Ezekiel 4:12 is part of a prophetic vision given to the prophet Ezekiel. In this vision, God instructed Ezekiel to symbolically act out the siege and destruction of Jerusalem to convey... - [Ezekiel 4:10](https://biblicaltheology.org.uk/ezekiel-4/ezekiel-4-10/30834/): “And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.” Context:Ezekiel was a prophet called by God to deliver messages to the people of Israel during their exile in Babylon. In this verse, God instructs Ezekiel to perform a symbolic act as... - [Ezekiel 6:5](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-5/30863/): “And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.” Certainly! Here is a Bible study on Ezekiel 6:5 (KJV) says: "And I will lay the dead carcases of the children of Israel before their idols; and I will scatter... - [Ezekiel 6:4](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-4/30862/): “And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.” Historical and Contextual Background:Ezekiel was a prophet who lived during the Babylonian exile. He was among the Jewish captives taken from Jerusalem to Babylon in 597 BC. The book of Ezekiel contains... - [Ezekiel 6:3](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-3/30861/): “And say, Ye mountains of Israel, hear the word of the Lord God; Thus saith the Lord God to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.” Historical and Contextual Background:Ezekiel was a... - [Ezekiel 6:2](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-2/30860/): “Son of man, set thy face toward the mountains of Israel, and prophesy against them.” Context:Ezekiel was a prophet who was taken captive to Babylon along with the exiles from Jerusalem. In this passage, God instructs Ezekiel to direct his attention towards the mountains of Israel and prophesy against them. The mountains were significant because... - [Ezekiel 6:1](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-1/30859/): “And the word of the LORD came unto me, saying,” Background: The book of Ezekiel is part of the Old Testament and is attributed to the prophet Ezekiel. He prophesied during the Babylonian exile, when the Israelites were taken captive by Babylon. Ezekiel received visions and messages from God, which he shared with the people... - [Ezekiel 5:15](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-15/30856/): “So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken it.” Certainly! Here is a Bible study on Verse: “So it shall... - [Ezekiel 5:14](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-14/30855/): “Moreover, I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.” Context:In this verse, the prophet Ezekiel is relaying a message from God to the Israelites, specifically addressing Jerusalem. This message contains a warning of severe judgment and destruction that will... - [Ezekiel 5:13](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-13/30854/): “Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.” In this verse, the prophet Ezekiel delivers a message from the Lord... - [Ezekiel 5:12](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-12/30853/): “A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.” Context:The... - [Ezekiel 5:11](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-11/30852/): “Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.” Context:To fully understand Ezekiel 5:11, it is important to consider the context of... - [Ezekiel 5:10](https://biblicaltheology.org.uk/ezekiel-5/ezekiel-5-10/30851/): “Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.” This verse is part of a larger passage in the Book of Ezekiel where God pronounces... - [Ezekiel 7:5](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-5/30877/): “Thus saith the Lord GOD; An evil, an only evil, behold, is come.” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel ministered to the exiles in Babylon during the time of the Babylonian captivity. God called Ezekiel to be a watchman over Israel, delivering messages of judgment and... - [Ezekiel 7:4](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-4/30876/): “And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.” Historical Context:The book of Ezekiel was written by the prophet Ezekiel during the Babylonian exile of... - [Ezekiel 7:2](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-2/30874/): “Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.” Historical Context:Ezekiel was a prophet who ministered to the exiles in Babylon during the time of the Babylonian captivity. The people of Israel had been unfaithful to... - [Ezekiel 7:1](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-1/30873/): “Moreover the word of the LORD came unto me, saying,” Context:Ezekiel was a prophet who lived during the time of the Babylonian exile. He was called by God to deliver messages to the people of Israel, both those who were still in Jerusalem and those who had been taken captive to Babylon. Ezekiel’s prophecies contained... - [Ezekiel 6:13](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-13/30871/): “Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.”... - [Ezekiel 6:12](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-12/30870/): “He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.” Context:The book of Ezekiel is filled with prophecies and visions given to the prophet Ezekiel... - [Ezekiel 6:11](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-11/30869/): “Thus saith the Lord GOD; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.” Ezekiel 6:11 is a verse from the book of Ezekiel in the Old Testament.... - [Ezekiel 6:10](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-10/30868/): “And they shall know that I am the Lord, and that I have not said in vain that I would do this evil unto them.” Certainly! Here is a Bible study on Verse: “And they shall know that I am the Lord, and that I have not said in vain that I would do this... - [Ezekiel 6:8](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-8/30866/): “Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.” Historical Context:Ezekiel was a prophet who lived during the Babylonian captivity. The Israelites had been unfaithful to God, and as a result, they were facing judgment and exile.... - [Ezekiel 6:7](https://biblicaltheology.org.uk/ezekiel-6/ezekiel-6-7/30865/): “And the slain shall fall in the midst of you, and ye shall know that I am the LORD.” Context:Certainly! Let’s dive into a Bible study on Ezekiel 6:7 in the King James Version (KJV). First, let’s read the verse: “And the slain shall fall in the midst of you, and ye shall know that... - [Ezekiel 7:19](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-19/30891/): “They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.” Context:The book... - [Ezekiel 7:17](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-17/30889/): “All hands shall be feeble, and all knees shall be weak as water.” Context:The book of Ezekiel contains prophecies and messages of judgment against Israel and other nations. In chapter 7, Ezekiel delivers a message of imminent judgment upon the people of Israel because of their rebellion and idolatry. The verse you mentioned is part... - [Ezekiel 7:15](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-15/30887/): “The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.” Context:The book of Ezekiel contains prophecies and messages from God to the exiled Israelites in Babylon. Ezekiel 7 is a... - [Ezekiel 7:14](https://biblicaltheology.org.uk/ezekiel-7/ezekiel-7-14/30886/): “They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.” Certainly! Here’s a Bible study on Verse: “They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the... - [Nehemiah 3:31](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-31/22189/): “After him repaired Malchiah the goldsmith’s son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner. Nehemiah 3:31 (KJV)”   - [Nehemiah 3:29](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-29/22187/): “After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.” Historical Context:The book of Nehemiah recounts the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who received permission to return to Jerusalem and rebuild its walls... - [Nehemiah 3:28](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-28/22186/): “And above the horse gate repaired the priests, every one over against his house.” Historical Context: The book of Nehemiah is set in the post-exilic period when the Israelites had returned from Babylonian captivity to rebuild Jerusalem. Nehemiah, a cupbearer to the Persian king Artaxerxes, received permission to return to Jerusalem and oversee the reconstruction... - [Nehemiah 3:27](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-27/22185/): “After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.” Context: The book of Nehemiah is primarily focused on the rebuilding of the walls of Jerusalem after the Israelites returned from exile in Babylon. Nehemiah, a cupbearer to the king of Persia, was given... - [Nehemiah 3:26](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-26/22184/): “Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out.” In this verse, the Nethinims are mentioned as the group of people who resided in Ophel, a region near the water gate toward the east of Jerusalem, along with the adjacent tower.... - [Nehemiah 4:2](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-2/22192/): “And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?” Historical Context: Nehemiah was a Jewish cupbearer... - [Nehemiah 3:32](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-32/22190/): “And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.” Nehemiah 3 describes the extensive work of rebuilding the walls of Jerusalem, which had been destroyed during the Babylonian exile. This chapter provides a detailed account of various individuals and groups who took part in the reconstruction... - [Nehemiah 4:23](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-23/22213/): “So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.” Nehemiah 4:23 is part of the account of Nehemiah’s efforts to rebuild the walls of Jerusalem, which had been destroyed during... - [Nehemiah 4:21](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-21/22211/): “So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared.” Nehemiah 4:21 is part of the narrative in the book of Nehemiah, which recounts the story of the rebuilding of the walls of Jerusalem after the Babylonian exile. Nehemiah, a cupbearer to... - [Nehemiah 4:19](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-19/22209/): “But it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.” Context:The book of Nehemiah is set in the time when the Israelites had returned from Babylonian captivity and were rebuilding the... - [Nehemiah 4:16](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-16/22206/): “And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.” Context and Background:Nehemiah is a historical book in... - [Nehemiah 4:14](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-14/22204/): “And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.” Historical Context: The book... - [Nehemiah 4:13](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-13/22203/): “Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.” Context:Nehemiah, a cupbearer to the Persian king Artaxerxes, received news about the distressed state of Jerusalem’s walls and gates. Upon obtaining permission from the... - [Nehemiah 4:9](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-9/22199/): “Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.” Context: The book of Nehemiah provides an account of the rebuilding of the walls of Jerusalem after the Babylonian exile. Nehemiah, a cupbearer to the Persian king, was burdened by the news of Jerusalem’s broken... - [Nehemiah 4:7](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-7/22197/): “But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth.” Context:Nehemiah was a cupbearer to the king of Persia but had a deep burden... - [Nehemiah 4:6](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-6/22196/): “So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.” This verse is part of the narrative in the Book of Nehemiah, which tells the story of Nehemiah’s efforts to rebuild the walls of Jerusalem after the Babylonian exile. Let’s explore... - [Nehemiah 4:4](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-4/22194/): “Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity” This verse is part of the book of Nehemiah, which tells the story of the rebuilding of the walls of Jerusalem after the exile in Babylon. Nehemiah was... - [Nehemiah 6:4](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-4/22236/): “But they sent unto me four times after this sort, and I answered them after the same manner.” Nehemiah 6:4 is a verse from the Old Testament, specifically from the book of Nehemiah. This book provides an account of Nehemiah’s efforts to rebuild the walls of Jerusalem after the Israelites’ return from Babylonian exile. In... - [Nehemiah 5:19](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-19/22232/): “Think upon me, my God, for good, according to all that I have done for this people.” Context:The book of Nehemiah is set during the time when the Israelites had returned from exile in Babylon to rebuild the walls of Jerusalem. Nehemiah, a cupbearer to the king of Persia, was appointed as the governor of... - [Nehemiah 5:16](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-16/22229/): “Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.” Historical Context: – Nehemiah was a Jewish exile living in Persia during the reign of King Artaxerxes I. Nehemiah’s heart was burdened upon hearing about the condition of Jerusalem and... - [Nehemiah 5:15](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-15/22228/): “But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.” Context:The book of Nehemiah is set during the... - [Nehemiah 5:14](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-14/22227/): “Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.” Context:Nehemiah was a prominent figure in the... - [Nehemiah 5:12](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-12/22225/): “Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.” Nehemiah 5:12 is part of the account of Nehemiah’s efforts to rebuild the walls of Jerusalem... - [Nehemiah 5:10](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-10/22223/): “I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.” Context:Nehemiah was a cupbearer to the king of Persia. He received news about the dire condition of Jerusalem and the distress of its people. Nehemiah felt burdened to rebuild the walls... - [Nehemiah 5:9](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-9/22222/): “Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?” In this verse, Nehemiah, who was a cupbearer to the Persian king Artaxerxes, is addressing the people of Judah during the time when he was... - [Nehemiah 5:8](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-8/22221/): “And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.” Context:The book of Nehemiah tells the story of Nehemiah, a... - [Nehemiah 5:5](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-5/22218/): “And now, our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands... - [Nehemiah 5:1](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-1/22214/): “And there was a great cry of the people and of their wives against their brethren the Jews.” Historical Context: Nehemiah was a cupbearer to the king of Persia, Artaxerxes. In response to Nehemiah’s request, the king allowed him to return to Jerusalem to rebuild the walls of the city, which had been destroyed. Nehemiah... - [Nehemiah 7:6](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-6/22257/): “These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city” Context:The book of Nehemiah is set during the time of the Israelites’... - [Nehemiah 7:5](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-5/22256/): “And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,” Context:The book of Nehemiah is a historical account that follows... - [Nehemiah 6:19](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-19/22251/): “Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.” Verse: “Also, they reported his good deeds before me and reported my words to him. Tobiah sent letters to frighten me.” (Nehemiah 6:19, KJV) Context: The book of Nehemiah is set during... - [Nehemiah 6:16](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-16/22248/): “And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.” Historical Background: The book of Nehemiah is set during the time of... - [Nehemiah 6:15](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-15/22247/): “So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.” Nehemiah 6:15 is a verse that highlights a significant milestone in the book of Nehemiah. To understand its context, let’s provide some background information. Nehemiah was a prominent figure in the Old Testament, serving as... - [Nehemiah 6:12](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-12/22244/): “And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.” This verse is part of the account of Nehemiah’s leadership in the rebuilding of the walls of Jerusalem. Nehemiah had faced opposition from his enemies, including Sanballat and Tobiah, who... - [Nehemiah 6:10](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-10/22242/): “Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night... - [Nehemiah 6:9](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-9/22241/): “For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.” Context:Nehemiah was a cupbearer to the king of Persia, but he had a burden to rebuild the walls of Jerusalem, which lay in ruins. Despite facing opposition and... - [Nehemiah 6:8](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-8/22240/): “Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.” Certainly! Here is a Bible study on Verse: “Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own... - [Nehemiah 6:5](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-5/22237/): “Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand.” Historical Context: Nehemiah was a Jewish exile who served as the cupbearer to King Artaxerxes I of Persia. After hearing about the distressing condition of Jerusalem, Nehemiah sought permission from the king to return and... - [Nehemiah 7:26](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-26/22277/): “The men of Bethlehem and Netophah, an hundred fourscore and eight.” Context:The book of Nehemiah focuses on the rebuilding of Jerusalem’s walls after the Babylonian exile. Nehemiah, a cupbearer to the Persian king Artaxerxes, was burdened by the news of Jerusalem’s ruins. He obtained permission from the king to return to Jerusalem and lead the... - [Nehemiah 7:25](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-25/22276/): “The children of Kirjath-arim, Chephirah, and Beeroth, seven hundred and forty and three.” In this verse, Nehemiah is listing the names and numbers of various families and individuals who returned to Jerusalem. Specifically, he mentions three towns: Kirjath-arim, Chephirah, and Beeroth. From these towns, a total of 743 children (or descendants) came back to Jerusalem.... - [Nehemiah 7:24](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-24/22275/): “The children of Azmaveth, forty and two.” Nehemiah is an Old Testament book that tells the story of Nehemiah, a Jewish leader who played a significant role in the restoration of Jerusalem and the rebuilding of its walls after the Babylonian exile. In this particular verse, we encounter a list of names that signifies the... - [Nehemiah 7:23](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-23/22274/): “The children of Bezai, three hundred twenty and four.” To fully understand the significance of this verse, it’s important to provide some context by looking at the book of Nehemiah as a whole. Nehemiah is a historical book in the Old Testament that records the events surrounding the rebuilding of Jerusalem’s walls and the restoration... - [Nehemiah 7:19](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-19/22270/): “The children of Bigvai, two thousand threescore and seven.” Context:The book of Nehemiah is a historical account of the Israelites’ return from exile in Babylon and the subsequent rebuilding of the walls of Jerusalem. Nehemiah, a cupbearer to the Persian king Artaxerxes, received permission to return to Jerusalem and oversee the restoration of the city.... - [Nehemiah 7:15](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-15/22266/): “The children of Adin, four hundred fifty and four.” Certainly! Here is a Bible study on Nehemiah 7:15 (KJV) says: “The children of Adin, four hundred fifty and four.” Context:Nehemiah is a book in the Old Testament that recounts the story of Nehemiah, a Jewish exile who was appointed as the governor of Jerusalem by... - [Nehemiah 7:14](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-14/22265/): “The children of Zaccai, seven hundred and threescore.” Context:Nehemiah is a book in the Old Testament that recounts the story of Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes, who led a group of Jews in rebuilding the walls of Jerusalem after the Babylonian exile. Nehemiah 7:14 is part of a chapter that lists... - [Nehemiah 7:13](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-13/22264/): “The children of Zattu, eight hundred forty and five.” Certainly! Here is a Bible study on Nehemiah 7:13 (KJV) says, “The children of Zattu, eight hundred forty and five.” Historical Context:Nehemiah is one of the books in the Old Testament, and it provides an account of the rebuilding of the walls of Jerusalem following the... - [Nehemiah 7:9](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-9/22260/): “The children of Shephatiah, three hundred seventy and two.” Nehemiah is a book in the Old Testament that tells the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who was given permission to return to Jerusalem and rebuild its walls. Nehemiah 7:9 is a part of a list of names and numbers that... - [Nehemiah 7:8](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-8/22259/): “The children of Parosh, two thousand an hundred seventy and two.” Context: Nehemiah is a book in the Old Testament, primarily focusing on the account of the Jewish people returning from exile in Babylon to rebuild Jerusalem and the walls of the city. Nehemiah himself played a crucial role as the leader of this rebuilding... - [Nehemiah 7:43](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-43/22294/): “The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.” Nehemiah 7:43 is part of a passage in the book of Nehemiah that lists the names of the people who returned to Jerusalem from the Babylonian exile. Nehemiah was a Jewish leader who played a crucial role in... - [Nehemiah 7:42](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-42/22293/): “The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.” Nehemiah 7:42 is part of a longer passage in the book of Nehemiah that lists the names of the... - [Nehemiah 7:41](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-41/22292/): “The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.” Nehemiah 7:41 is part of a list of names and families recorded in the book of Nehemiah. To understand... - [Nehemiah 7:38](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-38/22289/): “The children of Senaah, three thousand nine hundred and thirty.” Nehemiah is a book in the Old Testament that provides an account of the rebuilding of the walls of Jerusalem and the restoration of the Jewish community after the Babylonian exile. It highlights the leadership and faithfulness of Nehemiah, who played a crucial role in... - [Nehemiah 7:37](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-37/22288/): “The children of Immer, a thousand fifty and two.” Nehemiah 7:37 is a verse from the book of Nehemiah, which provides an account of the restoration of Jerusalem after the Babylonian exile. In this verse, it mentions the “children of Immer” and the specific number of individuals belonging to this group, which is 1,052. To... - [Nehemiah 7:35](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-35/22286/): “The children of Senaah, three thousand and six hundred and thirty.” Context:The book of Nehemiah is part of the historical books in the Old Testament and recounts the events that took place during the time of the Israelites’ return from the Babylonian exile. Nehemiah, a cupbearer to the Persian king Artaxerxes, was burdened by the... - [Nehemiah 7:31](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-31/22282/): “Nehemiah 7:31 (KJV): The men of Michmas, a hundred twenty and two.” Historical Context: The book of Nehemiah is set during the period of Israel’s history when the Israelites had returned from exile in Babylon and were rebuilding Jerusalem. Nehemiah, a cupbearer to the Persian king Artaxerxes, was given permission to return to Jerusalem and... - [Nehemiah 7:30](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-30/22281/): “The men of Ramah and Geba, six hundred twenty and one.” Nehemiah 7:30 (KJV) states: “The men of Ramah and Geba, six hundred twenty and one.” Historical Context:Nehemiah is a book in the Old Testament that describes the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who was given permission to return to... - [Nehemiah 7:29](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-29/22280/): “The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred forty and three.” Context: The Book of Nehemiah provides an account of Nehemiah’s efforts to rebuild the walls of Jerusalem after the Babylonian exile. Nehemiah served as the cupbearer to the Persian king, Artaxerxes, and was granted permission to return to Jerusalem to oversee the restoration... - [Nehemiah 7:27](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-27/22278/): “The men of Anathoth, one hundred twenty and eight.” This verse is part of a longer passage that describes the genealogical records of the people who returned from exile in Babylon to rebuild Jerusalem and the walls of the city under the leadership of Nehemiah. To understand the significance of Nehemiah 7:27, it is helpful... - [Nehemiah 7:61](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-61/22312/): “Nehemiah 7:61 (KJV) – And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not show their father’s house, nor their seed, whether they were of Israel.” Context:The book of Nehemiah is set during the time of the Jewish exile in Babylon and focuses on the story... - [Nehemiah 7:60](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-60/22311/): “All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.” Context: The book of Nehemiah is a historical account of the Jewish people’s return from exile in Babylon and the subsequent rebuilding of the walls of Jerusalem. Nehemiah, a cupbearer to the Persian king Artaxerxes, received permission to return to... - [Nehemiah 7:59](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-59/22310/): “The following were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father’s house, nor their seed, whether they were of Israel.” Nehemiah 7:59 is part of the list of those who returned from exile in Babylon to Jerusalem. In this verse, specific families and individuals are... - [Nehemiah 7:58](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-58/22309/): “The children of Senaah, three thousand nine hundred and thirty.” Nehemiah 7:58 is part of a passage in the book of Nehemiah that lists the names and numbers of the heads of households who returned from exile in Babylon and settled back in Jerusalem. Nehemiah, a cupbearer to the Persian king, was granted permission to... - [Nehemiah 7:57](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-57/22308/): “The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Peruda.” Context and Background:The book of Nehemiah is a historical account that details the rebuilding of Jerusalem’s walls and the restoration of the city following the Babylonian exile. Nehemiah, a cupbearer to the Persian king Artaxerxes I, was burdened... - [Nehemiah 7:50](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-50/22301/): “The children of Asnah, the children of Mehunim, the children of Nephusim,” This verse is part of a larger passage in Nehemiah 7 that lists the names of those who returned from the Babylonian exile and settled in Jerusalem. The passage provides a record of the families and their ancestral lineage. This particular verse mentions... - [Nehemiah 7:49](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-49/22300/): “The children of Hanan, the children of Giddel, the children of Gahar,” Context:The book of Nehemiah is set during the time when the Jewish people were returning from exile in Babylon to rebuild Jerusalem and the temple. Nehemiah, a cupbearer to the Persian king, was burdened by the news of the broken walls of Jerusalem.... - [Nehemiah 7:45](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-45/22296/): “The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.” Nehemiah 7:45 is part of a longer passage in the book of Nehemiah that lists the heads of the families and the people who... - [Nehemiah 7:44](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-44/22295/): “The singers: the children of Asaph, an hundred forty and eight.” Nehemiah 7:44 is a verse from the book of Nehemiah, which details the efforts of Nehemiah to rebuild the walls of Jerusalem and restore the spiritual and physical well-being of the Israelites after their exile. In this particular verse, Nehemiah provides a list of... - [Nehemiah 8:17](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-17/22341/): “And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.” Historical Context: The book of Nehemiah describes... - [Nehemiah 8:14](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-14/22338/): “And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month.” Nehemiah 8:14 (KJV):And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths... - [Nehemiah 8:13](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-13/22337/): “And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.” Certainly! Let’s delve into Nehemiah 8:13 from the King James Version (KJV) of the Bible. The verse you mentioned is as... - [Nehemiah 8:10](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-10/22334/): “Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.” Historical Context:Nehemiah was a cupbearer to King Artaxerxes of... - [Nehemiah 8:7](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-7/22331/): “Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.” Context:Nehemiah was a cupbearer to the Persian king Artaxerxes I, but he had a deep concern for the city of Jerusalem and... - [Nehemiah 8:6](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-6/22330/): “And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.” Context:The book of Nehemiah describes the rebuilding of the walls of Jerusalem under the leadership of Nehemiah, following the return... - [Nehemiah 8:5](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-5/22329/): “And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up.” Nehemiah 8:5 takes place during the time when the Israelites had returned from their exile in Babylon and were rebuilding the city of Jerusalem. Nehemiah, along... - [Nehemiah 8:3](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-3/22327/): “And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.” Context:The Book of Nehemiah tells the story of Nehemiah, a cupbearer... - [Nehemiah 7:73](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-73/22324/): “So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.” This verse is found in the book of Nehemiah, which provides an account of... - [Nehemiah 7:62](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-62/22313/): “The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.” Nehemiah 7:62 is a part of the book of Nehemiah, which tells the story of the rebuilding of Jerusalem’s walls after the Babylonian exile. In this particular verse, Nehemiah is recording a list of individuals who returned to... - [Nehemiah 9:12](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-12/22354/): “Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.” Historical Background: The book of Nehemiah is set during the time of the Israelites’ return from exile in Babylon. Nehemiah, a cupbearer to the... - [Nehemiah 9:11](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-11/22353/): “And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.” Nehemiah 9:11 is a part of a prayer of confession and repentance offered by the Levites on behalf... - [Nehemiah 9:9](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-9/22351/): “And didst see the affliction of our fathers in Egypt, and heardest their cry by the Red sea;” Context:Nehemiah, a cupbearer to the Persian king, was burdened by the news of Jerusalem’s walls being broken down and the people’s distress. He received permission from the king to return to Jerusalem and oversee the rebuilding of... - [Nehemiah 9:8](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-8/22350/): “And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous” Context:Nehemiah 9 is a chapter... - [Nehemiah 9:6](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-6/22348/): “Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.” This verse is part of a prayer of confession and... - [Nehemiah 9:3](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-3/22345/): “And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.” Nehemiah 9:3 is part of a larger passage that describes a solemn assembly and confession of sins... - [Nehemiah 9:2](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-2/22344/): “And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.” Historical Context:The book of Nehemiah is set during the time when the Jewish people were returning from the Babylonian exile to Jerusalem. Nehemiah was a cupbearer to the Persian king, Artaxerxes, and he... - [Nehemiah 9:1](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-1/22343/): “Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.” Nehemiah 9:1 is a verse that takes place in the context of the book of Nehemiah, which recounts the story of Nehemiah’s efforts to rebuild the walls of Jerusalem following... - [Nehemiah 8:18](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-18/22342/): “Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.” Context:Nehemiah, a Jewish cupbearer to the Persian king, was granted permission to return... - [Nehemiah 9:32](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-32/22374/): “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since... - [Nehemiah 9:29](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-29/22371/): “And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.” Context:Before we delve into the... - [Nehemiah 9:27](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-27/22369/): “Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.” Historical Context: Nehemiah is a... - [Nehemiah 9:26](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-26/22368/): “Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.” This verse is a part of the prayer of confession and repentance that the Levites offer to God on behalf of the... - [Nehemiah 9:25](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-25/22367/): “And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.” Nehemiah 9:25 (KJV) states: “And they took strong cities, and a fat... - [Nehemiah 9:24](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-24/22366/): “So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.” Context: The book of Nehemiah is a historical account of... - [Nehemiah 9:23](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-23/22365/): “Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.” Historical Context: The book of Nehemiah is set during the time of Israel’s restoration after the Babylonian exile. Nehemiah, a cupbearer to the... - [Nehemiah 9:16](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-16/22358/): “But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments.” This verse is part of a prayer of confession and repentance offered by the Levites on behalf of the Israelites. In this prayer, the Levites are recounting the history of the Israelites, acknowledging both God’s faithfulness and the... - [Nehemiah 9:14](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-14/22356/): “And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant.” This verse is part of a prayer offered by the Levites on behalf of the Israelites after they had completed the reconstruction of the wall of Jerusalem under the leadership of Nehemiah. In... - [Nehemiah 9:13](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-13/22355/): “Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments” Nehemiah 9:13 is part of a prayer of confession and repentance offered by the people of Israel after they had returned from exile in Babylon. In this verse, the people... - [Nehemiah 10:32](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-32/22412/): “Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;” Historical Context: Nehemiah was a prominent figure in the Old Testament, serving as the cupbearer to the Persian king Artaxerxes I. In response to news about the destruction of... - [Nehemiah 10:30](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-30/22410/): “And that we would not give our daughters unto the people of the land, nor take their daughters for our sons.” Certainly! Here’s a Bible study on Verse: “And that we would not give our daughters unto the people of the land, nor take their daughters for our sons.” Context:Nehemiah 10:30 is part of a... - [Nehemiah 10:29](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-29/22409/): “They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes” Context:The book of Nehemiah is set... - [Nehemiah 10:22](https://biblicaltheology.org.uk/nehemiah-10/nehemiah-10-22/22402/): “The Levites, the singers, the porters, and the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding.” Context:Nehemiah was a Jewish leader who played a significant role in the restoration of... - [Jeremiah 25:29](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-29/29835/): For loe, I begin to bring euill on the citie, which is called by my name, and should yee be vtterly vnpunished? ye shall not be vnpunished: for I will cal for a sword vpon all the inhabitants of the earth, saith the Lord of hosts. Jeremiah 25:29 (KJV) Context: Jeremiah was a prophet in... - [Jeremiah 25:28](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-28/29834/): And it shall bee, if they refuse to take the cup at thine hand to drinke, then shalt thou say vnto them, Thus saith the Lord of hosts, Yee shall certainely drinke. Jeremiah 25:28 (KJV) “The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance... - [John 14:4](https://biblicaltheology.org.uk/john-14/john-14-4/37040/): And whither I goe yee know, and the way ye know. John 14:4 (KJV) “And whither I go ye know, and the way ye know.” John 14:4 belongs to the Farewell Discourse, the extended teaching Jesus gave His disciples shortly before His crucifixion. The discourse opens in John 13:31, continues through the Last Supper, and... - [John 13:34](https://biblicaltheology.org.uk/john-13/john-13-34/37032/): A new commandement I giue vnto you, That yee loue one another, as I haue loued you, that yee also loue one another. John 13:34 (KJV) John 13:34 is spoken by Jesus during the Last Supper, immediately after He humbly washes the disciples’ feet. The setting underscores humility and servanthood, preparing the disciples to receive... - [John 13:33](https://biblicaltheology.org.uk/john-13/john-13-33/37031/): Litle children, yet a litle while I am with you. Ye shall seeke mee, and as I said vnto the Iewes, whither I go, ye cannot come: so now I say to you. John 13:33 (KJV) John 13 forms part of the larger narrative of the Gospel of John, recording the events of the Last... - [John 13:29](https://biblicaltheology.org.uk/john-13/john-13-29/37027/): For some of them thought, because Iudas had the bagge, that Iesus had sayd vnto him, Buy those things that wee haue need of against the feast: or that he should giue some thing to the poore. John 13:29 (KJV) For some of them thought, because Judas had the bag, that Jesus had said unto... - [John 13:28](https://biblicaltheology.org.uk/john-13/john-13-28/37026/): Now no man at the table knew, for what intent he spake this vnto him. John 13:28 (KJV) Certainly! Here’s a Bible study on the verse “Now no man at the table knew for what intent he spake this unto him.” (John 13:28, KJV). John 13:28 is part of the account of the Last Supper,... - [John 13:25](https://biblicaltheology.org.uk/john-13/john-13-25/37023/): Hee then lying on Iesus breast, saith vnto him, Lord, who is it? John 13:25 (KJV) This verse belongs to the Last Supper narrative, the final meal Jesus shared with His disciples before His crucifixion. In the same scene Jesus humbly washed the disciples’ feet to illustrate humility and service. The speaker in John 13:25... - [John 13:24](https://biblicaltheology.org.uk/john-13/john-13-24/37022/): Simon Peter therefore beckened to him, that he should aske who it should be of whom he spake. John 13:24 (KJV) This verse is situated within the Last Supper narrative, where Jesus gathers with His disciples for the final meal before His crucifixion. In the surrounding passages Jesus foretells that one of the disciples will... - [Jeremiah 25:37](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-37/29843/): And the peaceable habitations are cut downe because of the fierce anger of the Lord. Jeremiah 25:37 (KJV) Context: To understand this verse better, it’s important to consider its context. Jeremiah was a prophet in Judah during a time of great turmoil and impending judgment. He was called by God to deliver messages of warning... - [Jeremiah 25:36](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-36/29842/): A voyce of the cry of the shepheards, and an howling of the principall of the flocke shall be heard: for the Lord hath spoiled their pasture. Jeremiah 25:36 (KJV) A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD hath spoiled... - [Jeremiah 25:35](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-35/29841/): And the shepheards shall haue no way to flee, nor the principall of the flocke to escape. Jeremiah 25:35 (KJV) The book of Jeremiah is a prophetic work in the Old Testament in which the prophet Jeremiah speaks on behalf of God to a people mired in moral and spiritual decline. While the exact wording... - [Jeremiah 25:34](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-34/29840/): Howle yee shepheards and cry, and wallow your selues in the ashes ye principall of the flocke: for the dayes of your slaughter, and of your dispersions are accomplished, and yee shall fall like a pleasant vessell. Jeremiah 25:34 (KJV) Note: Some readers have observed that the exact wording of this passage does not appear... - [John 16:6](https://biblicaltheology.org.uk/john-16/john-16-6/37099/): But because I haue saide these things vnto you, sorow hath filled your heart. John 16:6 (KJV) Jesus addresses the disciples shortly before His crucifixion, preparing them for the trials they will encounter in the world. He speaks of His imminent departure to the Father and hints at the persecution that will follow the proclamation... - [John 15:25](https://biblicaltheology.org.uk/john-15/john-15-25/37091/): But this commeth to passe, that the word might be fulfilled that is written in their law, They hated me without a cause. John 15:25 (KJV) But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. John 15:25 (KJV) In John 15... - [John 15:16](https://biblicaltheology.org.uk/john-15/john-15-16/37082/): Ye haue not chosen me, but I haue chosen you, and ordeined you, that you should goe and bring foorth fruit, and that your fruite should remaine: that whatsoeuer ye shall aske of the Father in my Name, he may giue it you. John 15:16 (KJV) John 15 records Jesus’ final teachings to His disciples... - [John 15:15](https://biblicaltheology.org.uk/john-15/john-15-15/37081/): Henceforth I call you not seruants, for the seruant knoweth not what his lord doth, but I haue called you friends: for all things that I haue heard of my Father, I haue made knowen vnto you. John 15:15 (KJV) John 15:15 is spoken by Jesus during the Last Supper, a pivotal moment when He... - [John 14:29](https://biblicaltheology.org.uk/john-14/john-14-29/37065/): And now I haue told you before it come to passe, that when it is come to passe, ye might beleeue. John 14:29 (KJV) The wording of this verse does not appear verbatim in any canonical passage; it is best understood as a paraphrase of Jesus’ teaching rather than a direct quotation. Nevertheless, the idea... - [John 14:25](https://biblicaltheology.org.uk/john-14/john-14-25/37061/): These things haue I spoken vnto you, being yet present with you. John 14:25 (KJV) These things have I spoken unto you, being yet present with you. John 14:25 (KJV) These things have I spoken unto you, being yet present with you. Context: Before we focus on John 14:25 specifically, let’s briefly review the context... - [Jeremiah 26:6](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-6/29850/): Then wil I make this house like Shiloh, and wil make this city a curse to all the nations of the earth. Jeremiah 26:6 (KJV) Jeremiah 26:6 is a verse from the book of Jeremiah in the Old Testament. It belongs to a larger passage in which the prophet delivers a solemn message from the... - [Jeremiah 26:5](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-5/29849/): To hearken to the wordes of my seruants the Prophets, whom I sent vnto you, both rising vp early and sending them, (but ye haue not hearkned:) Jeremiah 26:5 (KJV) Jeremiah was a prophet who ministered during a critical period in Judah’s history, a time marked by moral and spiritual decline. God called him to... - [Jeremiah 26:4](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-4/29848/): And thou shalt say vnto them, Thus saith the Lord; If yee will not hearken to mee to walke in my Law, which I haue set before you, Jeremiah 26:4 (KJV) Context: To understand Jeremiah 26:4 better, it’s essential to look at the surrounding verses and the context in which it was spoken. Jeremiah was... - [Jeremiah 26:3](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-3/29847/): If so bee they will hearken, and turne euery man from his euill way, that I may repent me of the euil which I purpose to doe vnto them, because of the euil of their doings. Jeremiah 26:3 (KJV) Context: Jeremiah was a prophet called by God to deliver His messages to the people of... - [Jeremiah 25:38](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-38/29844/): He hath forsaken his couert, as the Lyon: for their land is desolate, because of the fiercenesse of the oppressour, and because of his fierce anger. Jeremiah 25:38 (KJV) The book of Jeremiah is a prophetic work that records the messages of the prophet during a period of intense political turmoil and spiritual apostasy in... - [John 16:32](https://biblicaltheology.org.uk/john-16/john-16-32/37125/): Behold, the houre commeth, yea is now come, that ye shall be scattered, euery man to his owne, and shall leaue me alone: and yet I am not alone, because the Father is with me. John 16:32 (KJV) John 16 records a conversation between Jesus and His disciples as He prepares them for His impending... - [John 16:26](https://biblicaltheology.org.uk/john-16/john-16-26/37119/): At that day ye shall aske in my Name: and I say not vnto you that I will pray the Father for you: John 16:26 (KJV) Certainly! Let’s delve into a Bible study on John 16:26, using the King James Version (KJV) as the reference: The verse in question is as follows: To understand the... - [John 16:25](https://biblicaltheology.org.uk/john-16/john-16-25/37118/): These things haue I spoken vnto you in prouerbs: the time commeth when I shall no more speake vnto you in prouerbes, but I shall shew you plainly of the Father. John 16:25 (KJV) Context: The passage is part of the larger Farewell Discourse, where Jesus addresses His disciples shortly before His crucifixion. He prepares... - [John 16:19](https://biblicaltheology.org.uk/john-16/john-16-19/37112/): Now Iesus knew that they were desirous to aske him, & said vnto them, Doe ye enquire among your selues of that I saide, A litle while, and ye shall not see mee: and againe; A little while and ye shall see me? John 16:19 (KJV) This verse belongs to Jesus’ farewell discourse given at... - [John 16:17](https://biblicaltheology.org.uk/john-16/john-16-17/37110/): Then saide some of his disciples among themselues, What is this that he saith vnto vs, A litle while, and ye shal not see me: and againe, a litle while, and ye shall see me: and, because I goe to the Father? John 16:17 (KJV) Then said some of his disciples among themselves, What is... - [John 16:15](https://biblicaltheology.org.uk/john-16/john-16-15/37108/): All things that the Father hath, are mine: therefore said I that he shall take of mine, and shal shew it vnto you. John 16:15 (KJV) This verse belongs to Jesus’ farewell discourse to His disciples in the upper room just before His crucifixion. In this section He prepares the disciples for His departure and... - [John 16:14](https://biblicaltheology.org.uk/john-16/john-16-14/37107/): He shall glorifie me, for he shall receiue of mine, and shall shew it vnto you. John 16:14 (KJV) John 16 forms part of Jesus’ farewell discourse to His disciples shortly before His crucifixion. In this chapter He prepares the disciples for His imminent departure and for the coming of the Holy Spirit. In verse... - [Jeremiah 26:18](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-18/29862/): Micah the Morashite prophecied in the dayes of Hezekiah king of Iudah, and spake to all the people of Iudah, saying; Thus saith the Lord of hostes, Zion shall be plowed like a field, and Ierusalem shall become heapes, and the mountaine of the house, the hie places of a forrest. Jeremiah 26:18 (KJV) Jeremiah... - [Jeremiah 26:16](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-16/29860/): Then said the Princes, and all the people, vnto the priests, and to the prophets; This man is not worthy to die: for hee hath spoken to vs in the Name of the Lord our God. Jeremiah 26:16 (KJV) The book of Jeremiah contains the prophecies and messages of the prophet Jeremiah to the people... - [Jeremiah 26:14](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-14/29858/): As for mee, behold, I am in your hand: doe with mee as seemeth good and meet vnto you. Jeremiah 26:14 (KJV) In the broader narrative of Jeremiah, the prophet stands before the people of Judah, the priests, and fellow prophets gathered in the temple. He has been seized for delivering God’s warning that Jerusalem... - [Jeremiah 26:12](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-12/29856/): Then spake Ieremiah vnto all the Princes, and to all the people, saying, The Lord sent me to prophecie against this house, and against this citie, all the wordes that yee haue heard. Jeremiah 26:12 (KJV) Jeremiah was a prophet who lived during the final years of the Kingdom of Judah before its destruction by... - [Jeremiah 26:9](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-9/29853/): Why hast thou prophecied in the Name of the Lord, saying, This house shalbe like Shiloh, and this city shalbe desolate without an inhabitant? And all the people were gathered against Ieremiah in the house of the Lord. Jeremiah 26:9 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by... - [Jeremiah 26:7](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-7/29851/): So the priests and the prophets, and all the people heard Ieremiah speaking these wordes in the house of the Lord. Jeremiah 26:7 (KJV) Jeremiah 26:7 (KJV) records a pivotal moment in the prophet’s ministry during a turbulent period in Israel’s history when the nation had turned from God toward idolatry and wickedness. In this... - [John 18:7](https://biblicaltheology.org.uk/john-18/john-18-7/37159/): Then asked hee them againe, Whom seeke ye? And they said, Iesus of Nazareth. John 18:7 (KJV) Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. John 18:7 (KJV) The scene takes place in the Garden of Gethsemane during the arrest of Jesus. After the Last Supper He had gone... - [John 18:5](https://biblicaltheology.org.uk/john-18/john-18-5/37157/): They answered him, Iesus of Nazareth. Iesus saith vnto them, I am hee. And Iudas also which betraied him, stood with them. John 18:5 (KJV) Context: John 18:5 is part of the account of Jesus’ arrest in the Garden of Gethsemane. After the Last Supper, Jesus went to the garden with His disciples to pray,... - [John 18:1](https://biblicaltheology.org.uk/john-18/john-18-1/37153/): When Iesus had spoken these wordes, hee went foorth with his disciples ouer the Brooke Cedron, where was a garden, into the which hee entred and his disciples. John 18:1 (KJV) This verse takes place immediately after Jesus had finished His final discourse with His disciples, known as the Farewell Discourse, recorded in John chapters... - [John 17:13](https://biblicaltheology.org.uk/john-17/john-17-13/37139/): And now come I to thee, and these things I speake in the world, that they might haue my ioy fulfilled in themselues. John 17:13 (KJV) Context: John 17 is commonly known as the High Priestly Prayer of Jesus. It takes place in the upper room just before Jesus’ arrest and crucifixion. In this chapter,... - [Jeremiah 27:10](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-10/29878/): For they prophecie a lie vnto you, to remooue you farre from your land, and that I should driue you out, and ye should perish. Jeremiah 27:10 (KJV) The book of Jeremiah was written by the prophet Jeremiah during a tumultuous period in Judah’s history. Jeremiah was called by God to deliver messages of judgment... - [Jeremiah 27:9](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-9/29877/): Therefore hearken not ye to your prophets, nor to your diuiners, nor to your dreamers, nor to your inchanters, nor to your sorcerers, which speak vnto you, saying; Ye shall not serue the king of Babylon: Jeremiah 27:9 (KJV) Jeremiah was called by God to deliver messages to the people of Judah during a time... - [Jeremiah 27:8](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-8/29876/): And it shall come to passe, that the nation and kingdome which will not serue the same Nebuchad-nezzar the king of Babylon, and that will not put their necke vnder the yoke of the king of Babylon, that nation will I punish, sayth the Lord, with the sword, and with the famine, and with the... - [Jeremiah 27:7](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-7/29875/): And all nations shall serue him and his sonne, and his sonnes sonne, vntill the very time of his land come: and then many nations and great kings shall serue themselues of him. Jeremiah 27:7 (KJV) The book of Jeremiah records the prophet’s messages to Judah before and during the Babylonian exile. In chapter 27... - [Jeremiah 27:4](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-4/29872/): And command them to say vnto their masters, Thus saith the Lord of hosts the God of Israel, Thus shall ye say vnto your masters: Jeremiah 27:4 (KJV) This verse is part of the message that the prophet Jeremiah was instructed to deliver to the kings of other nations. The context of Jeremiah 27 is... - [Jeremiah 27:3](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-3/29871/): And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Ierusalem vnto Zedekiah king of Iudah. Jeremiah 27:3 (KJV) Jeremiah 27:3 is part... - [Jeremiah 26:22](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-22/29866/): And Iehoiakim the king sent men into Egypt, namely Elnathan the sonne of Achbor, and certeine men with him, into Egypt. Jeremiah 26:22 (KJV) The Book of Jeremiah is a prophetic book in the Old Testament, authored by the prophet Jeremiah during a tumultuous period in Israel’s history. Jeremiah’s ministry spanned over four decades, during... - [Jeremiah 26:21](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-21/29865/): And when Iehoiakim the king with all his mightie men, and all the princes heard his wordes, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went into Egypt. Jeremiah 26:21 (KJV) Jeremiah 26 records a tense moment in Judah’s history when the prophet Jeremiah... - [John 18:20](https://biblicaltheology.org.uk/john-18/john-18-20/37172/): Iesus answered him, I spake openly to the world, I euer taught in the Synagogue, and in the Temple, whither the Iewes alwayes resort, and in secret haue I said nothing: John 18:20 (KJV) Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the... - [John 18:16](https://biblicaltheology.org.uk/john-18/john-18-16/37168/): But Peter stood at the doore without. Then went out that other disciple, which was knowen vnto the high Priest, and spake vnto her that kept the doore, and brought in Peter. John 18:16 (KJV) Context: To understand the significance of John 18:16, it is important to look at the surrounding verses and the context... - [John 18:14](https://biblicaltheology.org.uk/john-18/john-18-14/37166/): Now Caiaphas was he which gaue counsell to the Iewes, that it was expedient that one man should die for the people. John 18:14 (KJV) John 18:14 is part of the account of Jesus’ arrest and trial before His crucifixion, and it records that Caiaphas was the high priest at that time. The verse occurs... - [John 18:10](https://biblicaltheology.org.uk/john-18/john-18-10/37162/): Then Simon Peter hauing a sword, drewe it, and smote the high Priests seruant, & cut off his right eare: The seruants name was Malchus. John 18:10 (KJV) John 18:10 occurs in the dramatic scene of Jesus’ arrest in the Garden of Gethsemane. After Jesus finishes praying, a contingent of soldiers, officers, and Pharisees moves... - [John 18:9](https://biblicaltheology.org.uk/john-18/john-18-9/37161/): That the saying might be fulfilled which he spake, Of them which thou gauest me, haue I lost none. John 18:9 (KJV) In John 18 we find Jesus in the garden of Gethsemane after the Last Supper. Judas, who had betrayed Him, arrived with a detachment of soldiers and officials sent by the religious leaders.... - [Jeremiah 27:22](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-22/30582/): They shall be caried to Babylon, and there shall they be vntill the day that I visit them, saith the Lord: then will I bring them vp, and restore them to this place. Jeremiah 27:22 (KJV) Historical Context: Jeremiah was a prophet to the kingdom of Judah during a turbulent era. The Babylonian Empire was... - [Jeremiah 27:21](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-21/29889/): Yea thus saith the Lord of hostes the God of Israel, concerning the vessels that remaine in the house of the Lord, and in the house of the king of Iudah and of Ierusalem; Jeremiah 27:21 (KJV) Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the... - [Jeremiah 27:20](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-20/29888/): Which Nebuchadnezzar king of Babylon tooke not, when he caried away captiue Ieconiah the sonne of Iehoiakim king of Iudah, from Ierusalem to Babylon, and all the nobles of Iudah and Ierusalem: Jeremiah 27:20 (KJV) Jeremiah was a prophet in the kingdom of Judah during a time of great political turmoil. The verse specifically refers... - [Jeremiah 27:19](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-19/29887/): For thus saith the Lord of hostes concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remaine in this citie, Jeremiah 27:19 (KJV) Historical and Contextual Background: The book of Jeremiah is attributed to the prophet Jeremiah, who prophesied during the last decades of the... - [Jeremiah 27:14](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-14/29882/): Therefore hearken not vnto the words of the prophets, that speake vnto you, saying; Yee shall not serue the king of Babylon: for they prophecie a lie vnto you. Jeremiah 27:14 (KJV) In this verse Jeremiah, speaking on behalf of God, warns the people of Judah during a critical period when the Babylonian empire under... - [Jeremiah 27:12](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-12/29880/): I spake also to Zedekiah king of Iudah according to all these wordes, saying, Bring your neckes vnder the yoke of the king of Babylon, and serue him and his people, and liue. Jeremiah 27:12 (KJV) The book of Jeremiah is a prophetic work in the Old Testament. The prophet Jeremiah was called by God... - [John 18:30](https://biblicaltheology.org.uk/john-18/john-18-30/37182/): They answered, & said vnto him, If he were not a malefactor, we would not haue deliuered him vp vnto thee. John 18:30 (KJV) The phrase “Then they led Jesus from Caiaphas unto the hall of judgment” does not appear in the King James Version or any recognized canonical scripture, yet the surrounding context is... - [John 18:29](https://biblicaltheology.org.uk/john-18/john-18-29/37181/): Pilate then went out vnto them, and said, What accusation bring you against this man? John 18:29 (KJV) This verse is part of the narrative in the Gospel of John that describes the events leading up to the crucifixion of Jesus. In this particular scene Jesus has been arrested and brought before Pontius Pilate, the... - [John 18:26](https://biblicaltheology.org.uk/john-18/john-18-26/37178/): One of the seruants of the high Priests (being his kinsman whose eare Peter cut off) saith, Did not I see thee in the garden with him? John 18:26 (KJV) One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden... - [John 18:25](https://biblicaltheology.org.uk/john-18/john-18-25/37177/): And Simon Peter stood and warmed himselfe: They said therefore vnto him, Art not thou also one of his disciples? Hee denied it, and said, I am not. John 18:25 (KJV) Context: John 18:25 is part of the narrative of Jesus’ arrest and Peter’s denial. The passage takes place in the courtyard of the high... - [John 18:24](https://biblicaltheology.org.uk/john-18/john-18-24/37176/): Now Annas had sent him bound vnto Caiaphas the high Priest. John 18:24 (KJV) This verse belongs to the narrative of Jesus’ arrest and the series of trials that followed before the Jewish religious authorities. Understanding its significance requires a brief look at the key figures and the surrounding context. Annas, a former high priest... - [John 18:22](https://biblicaltheology.org.uk/john-18/john-18-22/37174/): And when hee had thus spoken, one of the officers which stood by, stroke Iesus with the palme of his hand, saying, Answerest thou the hie priest so? John 18:22 (KJV) This verse is part of the account of Jesus’ trial before Annas, the father-in-law of Caiaphas, the high priest at that time, following His... - [John 18:21](https://biblicaltheology.org.uk/john-18/john-18-21/37173/): Why askest thou me? Aske them which heard me, what I haue said vnto them: behold, they know what I said. John 18:21 (KJV) Jesus answered him, “I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.”... - [Jeremiah 28:6](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-6/29895/): Euen the prophet Ieremiah said; Amen: the Lord doe so, the Lord performe the words which thou hast prophecied, to bring againe the vessels of the Lords house, and all that is caried away captiue from Babylon into this place. Jeremiah 28:6 (KJV) To grasp the meaning of this verse we must look at its... - [Jeremiah 28:4](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-4/29893/): And I will bring againe to this place Ieconiah the sonne of Iehoiakim king of Iudah, with all the captiues of Iudah, that went into Babylon, saith the Lord, for I will breake the yoke of the king of Babylon. Jeremiah 28:4 (KJV) This verse occurs in the larger narrative where the prophet Jeremiah is... - [Jeremiah 28:3](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-3/29892/): Within two full yeeres will I bring againe into this place all the vessels of the Lords house, that Nebuchadnezzar king of Babylon tooke away from this place, and caried them to Babylon. Jeremiah 28:3 (KJV) Jeremiah 28:3 belongs to a larger narrative in which the true prophet Jeremiah is confronted by a false prophet... - [Jeremiah 28:2](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-2/29891/): Thus speaketh the Lord of hostes, the God of Israel, saying; I haue broken the yoke of the king of Babylon. Jeremiah 28:2 (KJV) Historical Context: Jeremiah was a prophet who lived during the time of the Babylonian captivity, a period that included the early years of exile for Judah. The verse cited comes from... - [Jeremiah 28:1](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-1/29890/): And it came to passe the same yeere, in the beginning of the reigne of Zedekiah king of Iudah, in the fourth yeere, and in the fift moneth, that Hananiah the sonne of Azur the prophet, which was of Gibeon, spake vnto mee in the house of the Lord, in the presence of the priests... - [John 19:9](https://biblicaltheology.org.uk/john-19/john-19-9/37201/): And went againe into the iudgement hall, & saith vnto Iesus, Whence art thou? But Iesus gaue him no answere. John 19:9 (KJV) To understand the significance of John 19:9, we must view it within the broader narrative of Jesus’ trial before Pontius Pilate, the Roman governor, that leads to the crucifixion. In this verse... - [John 19:5](https://biblicaltheology.org.uk/john-19/john-19-5/37197/): Then came Iesus forth, wearing the crowne of thornes, and the purple robe: and Pilate saith vnto them, Behold the man. John 19:5 (KJV) John 19:5 takes place during the trial and crucifixion of Jesus. After Pilate questioned Jesus and found no fault in Him, He attempted to release Him, but the Jewish religious leaders... - [John 19:2](https://biblicaltheology.org.uk/john-19/john-19-2/37194/): And the souldiers platted a crowne of thornes, and put it on his head, and they put on him a purple robe, John 19:2 (KJV) Context: The verse is part of the narrative of Jesus’ trial and crucifixion. Jesus has been handed over to Pontius Pilate, the Roman governor, by the Jewish religious authorities. Pilate... - [John 18:35](https://biblicaltheology.org.uk/john-18/john-18-35/37187/): Pilate answered, Am I a Iew? Thine owne nation, and the chiefe Priests haue deliuered thee vnto mee: What hast thou done? John 18:35 (KJV) The quotation presented in the verse block is not found in the canonical Gospel of John. The actual John 18:35 (KJV) reads, “Then said Pilate unto them, Take ye him,... - [John 18:34](https://biblicaltheology.org.uk/john-18/john-18-34/37186/): Iesus answered him, Sayest thou this thing of thy selfe? or did others tell it thee of me? John 18:34 (KJV) Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? John 18:34 (KJV) Historical Context: At this point in the Gospel of John, Jesus has been arrested... - [John 18:32](https://biblicaltheology.org.uk/john-18/john-18-32/37184/): That the saying of Iesus might be fulfilled, which hee spake, signifying what death he should die. John 18:32 (KJV) In the narrative leading up to this verse, Jesus has been arrested, taken to the high priest, and then brought before Pontius Pilate, the Roman governor. Pilate questions the crowd about whether to release Barabbas... - [Jeremiah 29:8](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-8/29914/): For thus saith the Lord of hosts, the God of Israel, Let not your prophets and your diuiners, that bee in the midst of you, deceiue you, neither hearken to your dreames which yee cause to be dreamed. Jeremiah 29:8 (KJV) Context: To understand the verse better, we should consider its context. The book of... - [Jeremiah 29:6](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-6/29912/): Take ye wiues, and beget sonnes and daughters, and take wiues for your sonnes, and giue your daughters to husbands, that they may beare sonnes and daughters, that ye may bee increased there, and not diminished. Jeremiah 29:6 (KJV) Jeremiah 29:6 is part of a letter that the prophet Jeremiah sent to the Jewish exiles... - [Jeremiah 29:3](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-3/29909/): By the hand of Elasah the sonne of Shaphan, and Gemariah the sonne of Hilkiah, whome Zedekiah king of Iudah sent vnto Babylon to Nebuchad-nezzar king of Babylon, saying, Jeremiah 29:3 (KJV) Jeremiah 29 is a letter written by the prophet Jeremiah to the Jewish exiles who were taken captive to Babylon. In this letter,... - [Jeremiah 29:2](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-2/29908/): (After that Ieconiah the king, and the queene, and the eunuches, the princes of Iudah and Ierusalem, and the carpenters and the smithes were departed from Ierusalem) Jeremiah 29:2 (KJV) The book of Jeremiah is a prophetic book in the Old Testament written by the prophet Jeremiah to the people of Judah. The verse is... - [Jeremiah 28:17](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-17/29906/): So Hananiah the prophet died the same yeere, in the seuenth moneth. Jeremiah 28:17 (KJV) Jeremiah ministered in the late seventh and early sixth centuries BCE, a period when Judah stood on the brink of destruction by Babylon because of persistent idolatry and disobedience. Throughout his ministry he warned of impending judgment and repeatedly called... - [Jeremiah 28:11](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-11/29900/): And Hananiah spake in the presence of all the people, saying; Thus saith the Lord, Euen so will I breake the yoke of Nebuchadnezzer king of Babylon from the necke of all nations within the space of two full yeeres: and the Prophet Ieremiah went his way. Jeremiah 28:11 (KJV) In this verse we encounter... - [John 19:23](https://biblicaltheology.org.uk/john-19/john-19-23/37215/): Then the souldiers, when they had crucified Iesus, tooke his garments, (and made foure parts, to euery souldier a part) and also his coat: Now the coate was without seame, wouen from the top thorowout. John 19:23 (KJV) Context: John 19:23 is part of the account of Jesus’ crucifixion. It describes an event that took... - [John 19:21](https://biblicaltheology.org.uk/john-19/john-19-21/37213/): Then said the chiefe Priests of the Iewes to Pilate, Write not, The king of the Iewes: but that he said, I am King of the Iewes. John 19:21 (KJV) In this verse we find an interaction between the chief priests of the Jews and Pilate, the Roman governor, during the crucifixion of Jesus Christ.... - [John 19:14](https://biblicaltheology.org.uk/john-19/john-19-14/37206/): And it was the preparation of the Passeouer, and about the sixt houre: and he saith vnto the Iewes, Beholde your King. John 19:14 (KJV) This verse belongs to the narrative of Jesus’ trial and crucifixion, occurring after the Jewish religious leaders have handed Him over to the Roman governor Pontius Pilate. Pilate questions Jesus,... - [John 19:11](https://biblicaltheology.org.uk/john-19/john-19-11/37203/): Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therfore he that deliuered me vnto thee, hath the greater sinne. John 19:11 (KJV) Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me... - [John 19:10](https://biblicaltheology.org.uk/john-19/john-19-10/37202/): Then saith Pilate vnto him, Speakest thou not vnto me? Knowest thou not, that I haue power to crucifie thee, and haue power to release thee? John 19:10 (KJV) Context: John 19:10 belongs to the account of Jesus’ trial before Pontius Pilate, the Roman governor, and leads up to the crucifixion. The verse records a... - [Jeremiah 29:24](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-24/29930/): Thus shalt thou also speake to Shemaiah the Nehelamite, saying: Jeremiah 29:24 (KJV) This verse is part of a larger passage in the book of Jeremiah, specifically in the context of a letter that the prophet Jeremiah wrote to the Jewish exiles in Babylon. The letter was addressed to the elders, priests, prophets, and all... - [Jeremiah 29:22](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-22/29928/): And of them shall bee taken vp a eurse by all the captiuitie of Iudah which are in Babylon, saying, The Lord make thee like Zedekiah, and like Ahab, whom the king of Babylon rosted in the fire. Jeremiah 29:22 (KJV) The book of Jeremiah is written by the prophet Jeremiah to the Israelites who... - [Jeremiah 29:16](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-16/29922/): Know that thus saith the Lord, of the king that sitteth vpon the throne of Dauid, and of all the people that dwelleth in this citie, and of your brethren that are not gone foorth with you into captiuitie. Jeremiah 29:16 (KJV) The book of Jeremiah was written by the prophet Jeremiah during a tumultuous... - [Jeremiah 29:15](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-15/29921/): Because yee haue said, The Lord hath raised vs vp prophets in Babylon: Jeremiah 29:15 (KJV) Jeremiah 29 is a letter that the prophet Jeremiah wrote to the exiles in Babylon. The Israelites had been taken captive by the Babylonians because of their disobedience to God. In this letter, Jeremiah provides instructions to the exiles... - [Jeremiah 29:9](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-9/29915/): For they prophecie falsly vnto you in my name: I haue not sent them, saith the Lord. Jeremiah 29:9 (KJV) The book of Jeremiah was written by the prophet Jeremiah during a time when the people of Judah were facing judgment because of their persistent disobedience and idolatry. In this verse Jeremiah is addressing the... - [John 20:31](https://biblicaltheology.org.uk/john-20/john-20-31/37265/): But these are written, that yee might beleeue that Iesus is the Christ the Sonne of God, and that beleeuing ye might haue life through his Name. John 20:31 (KJV) Context: John 20:31 is the closing verse of the Gospel of John, where the author explains the purpose of writing his account. Throughout the Gospel,... - [John 20:22](https://biblicaltheology.org.uk/john-20/john-20-22/37256/): And when he had said this, hee breathed on them, and saith vnto them, Receiue ye the holy Ghost. John 20:22 (KJV) Context: John 20:22 is a significant verse that takes place after the resurrection of Jesus Christ. It occurs in the appearance of Jesus to His disciples on the evening of the first day... - [John 20:12](https://biblicaltheology.org.uk/john-20/john-20-12/37246/): And seeth two Angels in white, sitting, the one at the head, and the other at the feete, where the body of Iesus had layen: John 20:12 (KJV) This verse belongs to the resurrection narrative and records the events at the empty tomb. Mary Magdalene arrived early in the morning, found the stone rolled away,... - [John 20:7](https://biblicaltheology.org.uk/john-20/john-20-7/37241/): And the napkin that was about his head, not lying with the linnen clothes, but wrapped together in a place by it selfe. John 20:7 (KJV) John 20:7 records a striking detail from the empty tomb of the risen Christ. The verse draws the reader’s attention to a single piece of burial cloth—a napkin that... - [John 19:40](https://biblicaltheology.org.uk/john-19/john-19-40/37232/): Then tooke they the body of Iesus, & wound it in linnen clothes, with the spices, as the maner of the Iewes is to burie: John 19:40 (KJV) The verse is situated in the narrative of Jesus’ burial after His crucifixion. It follows the account of Joseph of Arimathea, a disciple who obtained Pilate’s permission... - [John 19:39](https://biblicaltheology.org.uk/john-19/john-19-39/37231/): And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight. John 19:39 (KJV) John 19 records the crucifixion and burial of our Lord. Verse 38 introduces Joseph of Arimathea, a disciple who boldly asked Pilate for permission to... - [Jeremiah 51:60](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-60/30537/): “So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.” Context:The book of Jeremiah is a prophetic book that contains the messages and prophecies of Jeremiah, who was a prophet of God during the final years of the kingdom of Judah. The... - [Jeremiah 51:57](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-57/30534/): “And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is the Lord of hosts.” 1. Context: Jeremiah 51 contains a prophecy against Babylon, a powerful nation that had conquered... - [Jeremiah 51:55](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-55/30532/): “Because the LORD hath spoiled Babylon, and destroyed out of her the great voice; when her waves do roar like great waters, a noise of their voice is uttered:” Context:The book of Jeremiah was written during a tumultuous period in Israel’s history, when the nation was divided and facing the threat of Babylonian invasion and... - [Jeremiah 51:54](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-54/30531/): “A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans.” Historical context: Jeremiah 51 contains a prophecy concerning the judgment and destruction of Babylon, which was a major world power during Jeremiah’s time. The Babylonians had conquered Jerusalem and taken the people of Judah into exile. However, God... - [Jeremiah 51:53](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-53/30530/): “Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith the Lord.” Jeremiah 51:53 (KJV) states: Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come... - [Jeremiah 52:6](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-6/30547/): “And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.” Context:Jeremiah 52:6 is found in the final chapter of the Book of Jeremiah, which recounts the fall of Jerusalem and the exile of the... - [Jeremiah 52:5](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-5/30546/): “So the city was besieged unto the eleventh year of king Zedekiah.” Jeremiah 52:5 (KJV): So the city was besieged unto the eleventh year of king Zedekiah. Context:Jeremiah 52 is a historical chapter that recounts the events surrounding the fall of Jerusalem and the Babylonian captivity. It describes the final siege of Jerusalem by the... - [Jeremiah 52:4](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-4/30545/): “And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.” Jeremiah 52:4 (KJV) says: “And it came to... - [Jeremiah 51:63](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-63/30540/): “And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates.” Historical Context:Jeremiah was a prophet during the period of the Babylonian exile. The book of Jeremiah contains prophecies about the impending destruction of Jerusalem and... - [Jeremiah 52:26](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-26/30567/): “So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.” Jeremiah 52:26 is part of the historical account of the fall of Jerusalem and the Babylonian captivity. In this chapter, we read about the destruction of Jerusalem by King Nebuchadnezzar of Babylon and the subsequent exile... - [Jeremiah 52:24](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-24/30565/): “And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door.” Context:Jeremiah 52 records the fall of Jerusalem to the Babylonians and the subsequent destruction of the temple. It provides a historical account of the events leading up to the exile of the... - [Jeremiah 52:17](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-17/30558/): “Also the pillars of brass that were in the house of the Lord, and the bases, and the brasen sea that was in the house of the Lord, the Chaldeans brake, and carried all the brass of them to Babylon.” Context:Jeremiah 52 provides an account of the final siege and destruction of Jerusalem by the... - [Jeremiah 52:16](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-16/30557/): “16 But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.” Context:Jeremiah 52:16 is found in the final chapter of the book of Jeremiah, which recounts the fall of Jerusalem and the subsequent exile of the Israelites to Babylon. This chapter provides a summary of... - [Jeremiah 52:14](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-14/30555/): “And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.” Jeremiah 52:14 is found in the final chapter of the book of Jeremiah. This verse describes a significant event in the history of ancient Jerusalem when the city was besieged by... - [Jeremiah 52:13](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-13/30554/): “And burned the house of the LORD, and the king’s house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire” Context:Jeremiah 52:13 is part of the description of the destruction of Jerusalem by the Babylonian king, Nebuchadnezzar. This event took place in 586 BC and marked... - [Jeremiah 52:10](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-10/30551/): “And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages given by the prophet Jeremiah to the people of Judah, warning them of the... - [Jeremiah 52:9](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-9/30550/): “Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.” Jeremiah 52:9 (KJV) says:This verse is part of the final chapter of the Book of Jeremiah, which provides a historical account of the fall of Jerusalem to the... - [Jeremiah 52:8](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-8/30549/): “But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.” Context:Jeremiah 52 recounts the events leading to the fall of Jerusalem and the captivity of Judah by the Babylonians. This chapter describes the final siege and destruction of Jerusalem... - [Jeremiah 52:7](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-7/30548/): “Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were by the city round about:) and they went by the way of the... - [Lamentations 1:19](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-19/30618/): “I called for my lovers, but they deceived me: my priests and mine elders gave up the ghost in the city, while they sought their meat to relieve their souls.” Context:Lamentations is a book written by the prophet Jeremiah, mourning the destruction of Jerusalem and the suffering of the people of Judah. It is a... - [Lamentations 1:18](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-18/30617/): “The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.” Context:The Book of Lamentations is traditionally attributed to the prophet Jeremiah, who wrote it as a response to the destruction of Jerusalem and the... - [Lamentations 1:17](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-17/30616/): “Zion spreadeth forth her hands, and there is none to comfort her: the Lord hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.” Context:The Book of Lamentations was written by the prophet Jeremiah as a lament over the destruction of Jerusalem and the Temple... - [Lamentations 1:15](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-15/30614/): “The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a winepress.” Context:The Book of Lamentations is a collection of poetic laments attributed to the prophet... - [Lamentations 1:12](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-12/30611/): “Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger.” Context:The Book of Lamentations is traditionally attributed to the prophet Jeremiah. It is a collection... - [Lamentations 1:11](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-11/30610/): “All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.” Lamentations is a poetic book in the Old Testament, traditionally attributed to the prophet Jeremiah. It reflects on the destruction of Jerusalem and the exile of... - [Lamentations 1:9](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-9/30608/): “Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself.” Historical Background:The Book of Lamentations was written by the prophet Jeremiah, who witnessed the destruction of Jerusalem by the Babylonians in 586 B.C.... - [Lamentations 1:7](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-7/30606/): “Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.” Certainly! Here’s a Bible study on... - [Lamentations 1:6](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-6/30605/): “And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.” Context and Background:The Book of Lamentations is a collection of poetic laments attributed to the prophet Jeremiah. It mourns the destruction of Jerusalem and the... - [Lamentations 1:4](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-4/30603/): “The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.” Context:Lamentations is a book of sorrow and mourning, traditionally attributed to the prophet Jeremiah. It was written in response to the destruction of Jerusalem and... - [Lamentations 1:3](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-3/30602/): “Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.” This verse vividly portrays the desperate and sorrowful state of the nation of Judah after the Babylonian conquest of Jerusalem. Let’s explore the key themes... - [Lamentations 1:2](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-2/30601/): “She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.” This verse is part of the book of Lamentations, which is traditionally attributed to the prophet Jeremiah. Lamentations is... - [Lamentations 1:1](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-1/30600/): “How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!” Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a collection of five poetic... - [Lamentations 2:12](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-12/30633/): “They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers’ bosom” Context:The book of Lamentations was written by the prophet Jeremiah, and it reflects his grief and lamentation over the destruction of Jerusalem by... - [Lamentations 2:11](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-11/30632/): “Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.” Context:The Book of Lamentations is a collection of poetic laments written by the prophet Jeremiah after... - [Lamentations 2:9](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-9/30630/): “Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD.” Lamentations is a book in the Old Testament that was traditionally ascribed to the prophet Jeremiah. It is... - [Lamentations 2:8](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-8/30629/): “The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.” Context and Background:Lamentations is a book of mourning and lament written by the prophet Jeremiah... - [Lamentations 2:7](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-7/30628/): “The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.” This verse is taken from the book of Lamentations,... - [Lamentations 2:5](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-5/30626/): “The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.” Context:The Book of Lamentations is traditionally attributed to the prophet Jeremiah and serves as a poetic expression of mourning and... - [Lamentations 2:3](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-3/30624/): “He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about.” This verse is part of the book of Lamentations, which is traditionally attributed to the prophet Jeremiah. Lamentations... - [Lamentations 2:2](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-2/30623/): “The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.” Context:The book of Lamentations was written by the prophet... - [Lamentations 2:1](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-1/30622/): “How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!” Lamentations is a book in the Old Testament written by the prophet Jeremiah. It primarily focuses on... - [Lamentations 1:22](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-22/30621/): “Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.” Historical and Contextual Background:The Book of Lamentations is traditionally attributed to the prophet Jeremiah and is a collection of poetic laments over the destruction... - [Lamentations 1:21](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-21/30620/): “They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.” Context:To fully understand Lamentations 1:21, it is important to consider its... - [Lamentations 3:5](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-5/30648/): “He hath builded against me, and compassed me with gall and travail.” Historical Context: The book of Lamentations was written by the prophet Jeremiah as an expression of grief and lamentation over the destruction of Jerusalem and the Babylonian exile. The people of Judah had experienced immense suffering and loss due to their disobedience and... - [Lamentations 3:3](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-3/30646/): “Surely against me is he turned; he turneth his hand against me all the day.” Lamentations 3:3 (KJV) states: This verse is found within the book of Lamentations, which is a collection of poetic laments attributed to the prophet Jeremiah. The book mourns the destruction of Jerusalem and the exile of the Israelites as a... - [Lamentations 3:2](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-2/30645/): “He hath led me, and brought me into darkness, but not into light.” Context:Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It is a collection of poetic laments expressing grief and sorrow over the destruction of Jerusalem and the exile of the Israelites. In this verse, the author is reflecting... - [Lamentations 3:1](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-1/30644/): “I am the man that hath seen affliction by the rod of his wrath.” Context:Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a collection of five poetic laments mourning the destruction of Jerusalem and the suffering of the people of Judah following the Babylonian conquest in 586 BC.... - [Lamentations 2:22](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-22/30643/): “Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD’S anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.” Context:Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It was written in the... - [Lamentations 2:21](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-21/30642/): “The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.” Context:Lamentations is a book of the Old Testament, traditionally attributed to the prophet Jeremiah. It is... - [Lamentations 2:19](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-19/30640/): “Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.” Context:The book of Lamentations was written by the... - [Lamentations 2:17](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-17/30639/): “The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.” Context:The book of Lamentations was... - [Lamentations 2:16](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-16/30637/): “All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.” Context:The book of Lamentations was written by the prophet Jeremiah to express grief and lament over the... - [Lamentations 2:15](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-15/30636/): “All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?” Context:The book of Lamentations was written by the prophet Jeremiah as a lament over the destruction of... - [Lamentations 2:13](https://biblicaltheology.org.uk/lamentations-2/lamentations-2-13/30634/): “What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?” Context:Lamentations is a book in the Old... - [Lamentations 3:25](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-25/30668/): “The Lord is good unto them that wait for him, to the soul that seeketh him.” Context and Background:Lamentations is a book in the Old Testament traditionally ascribed to the prophet Jeremiah. It was written during a time of great anguish and sorrow following the destruction of Jerusalem and the Babylonian exile. Lamentations contains poetic... - [Lamentations 3:24](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-24/30667/): “The LORD is my portion, saith my soul; therefore will I hope in him.” Context:Lamentations is a book of lament written by the prophet Jeremiah after the destruction of Jerusalem by the Babylonians. It expresses deep sorrow and mourning over the devastation of the city and the suffering of the people. Lamentations 3:24 comes in... - [Lamentations 3:23](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-23/30666/): “They are new every morning: great is thy faithfulness.” Context of Lamentations:The Book of Lamentations was written by the prophet Jeremiah after the destruction of Jerusalem by the Babylonians in 586 BC. It consists of five poetic laments mourning the devastation and expressing grief over the fall of Jerusalem and the suffering of the people.... - [Lamentations 3:22](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-22/30665/): “It is of the LORD’s mercies that we are not consumed, because his compassions fail not.” Historical Context: The Book of Lamentations was written by the prophet Jeremiah, who witnessed the destruction of Jerusalem and the exile of the Israelites to Babylon. Lamentations is a collection of poetic laments expressing grief, sorrow, and repentance for... - [Lamentations 3:21](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-21/30664/): “This I recall to my mind, therefore have I hope.” Context:Lamentations is a book of mourning and lamentation written by the prophet Jeremiah after the destruction of Jerusalem and the Babylonian exile. It expresses deep sorrow, grief, and the desperate longing for restoration. In the midst of this dark and despairing book, we find a... - [Lamentations 3:20](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-20/30663/): “My soul hath them still in remembrance, and is humbled in me.” Certainly! Here’s a Bible study on Lamentations 3:20 (KJV) says: “My soul hath them still in remembrance, and is humbled in me.” Historical Context:Lamentations is a book in the Old Testament that was traditionally attributed to the prophet Jeremiah. It was written as... - [Lamentations 3:19](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-19/30662/): “Remembering mine affliction and my misery, the wormwood and the gall.” Historical Context:As mentioned earlier, Lamentations is set against the backdrop of Jerusalem’s destruction. The city had been decimated, the people were in exile, and the temple, which held great significance in Jewish worship, lay in ruins. This verse expresses the deep anguish and sorrow... - [Lamentations 3:15](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-15/30658/): “He hath filled me with bitterness, he hath made me drunken with wormwood.” Context and Background:Lamentations was written after the fall of Jerusalem in 586 BC when the Babylonians destroyed the city and the temple, taking many Israelites into captivity. Jeremiah witnessed this devastation and wrote this book as a reflection on the consequences of... - [Lamentations 3:14](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-14/30657/): “I was a derision to all my people, and their song all the day.” Context and Background:The Book of Lamentations is traditionally attributed to the prophet Jeremiah, who witnessed the destruction of Jerusalem and the Babylonian exile. It is a collection of poetic laments expressing deep sorrow and grief over the devastation of the city... - [Lamentations 3:11](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-11/30654/): “He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.” Context:Lamentations is a book in the Old Testament that is traditionally attributed to the prophet Jeremiah. It was written as a lament or mourning for the destruction of Jerusalem and the exile of the Israelites. The book reflects on... - [Lamentations 3:9](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-9/30652/): “He hath inclosed my ways with hewn stone, he hath made my paths crooked.” Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It is a collection of poetic laments and mournful expressions of grief over the destruction of Jerusalem and the exile of the Israelites. The book explores the pain,... - [Lamentations 3:40](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-40/30683/): “Let us search and try our ways, and turn again to the Lord.” This verse is taken from the book of Lamentations, which was written by the prophet Jeremiah. Lamentations is a collection of poetic laments or dirges mourning the destruction of Jerusalem and the exile of the Israelites to Babylon. In this particular verse,... - [Lamentations 3:39](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-39/30682/): “Wherefore doth a living man complain, a man for the punishment of his sins?” Historical Background: The book of Lamentations was written by the prophet Jeremiah after the destruction of Jerusalem by the Babylonians in 586 BC. The book captures the deep sorrow and lamentation over the city’s devastation and the suffering of the people.... - [Lamentations 3:38](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-38/30681/): “Out of the mouth of the most High proceedeth not evil and good?” Context:Lamentations is a book in the Old Testament, traditionally attributed to the prophet Jeremiah. It is a collection of poetic laments mourning the destruction of Jerusalem and the exile of the Israelites. Chapter 3 contains an extended personal lament, expressing deep sorrow,... - [Lamentations 3:37](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-37/30680/): “Who is he that saith, and it cometh to pass, when the Lord commandeth it not?” Context:Lamentations is a book written by the prophet Jeremiah, lamenting the destruction of Jerusalem and the exile of the Israelites. In this particular verse, Jeremiah poses a rhetorical question about the sovereignty of God and the power of His... - [Lamentations 3:35](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-35/30678/): “To turn aside the right of a man before the face of the most High” Historical Context:The book of Lamentations was written by the prophet Jeremiah, lamenting over the destruction of Jerusalem and the exile of the Israelites to Babylon. It is a book filled with sorrow and mourning, expressing the deep anguish of the... - [Lamentations 3:33](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-33/30676/): “For he doth not afflict willingly nor grieve the children of men.” This verse is found in the book of Lamentations, which is traditionally attributed to the prophet Jeremiah. The book is a poetic expression of lament and mourning over the destruction of Jerusalem and the exile of the Israelites. Lamentations 3:33 provides us with... - [Lamentations 3:32](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-32/30675/): “But though he cause grief, yet will he have compassion according to the multitude of his mercies.” Context:Lamentations is a book in the Old Testament traditionally attributed to the prophet Jeremiah. It was written as a lament or mourning over the destruction of Jerusalem and the captivity of the Israelites by the Babylonians. The book... - [Lamentations 3:31](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-31/30674/): “For the Lord will not cast off forever.” Certainly! Here’s a Bible study on Lamentations 3:31 (KJV) says, "For the Lord will not cast off forever." Context:Lamentations is a book of mourning and lamentation written by the prophet Jeremiah. It expresses deep sorrow over the destruction of Jerusalem and the exile of the Israelites. In... - [Lamentations 3:30](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-30/30673/): “He giveth his cheek to him that smiteth him: he is filled full with reproach.” Context:The book of Lamentations was written by the prophet Jeremiah as a lamentation over the destruction of Jerusalem and the exile of the Israelites. It reflects the deep anguish and sorrow experienced by the people during that time. In this... - [Lamentations 3:27](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-27/30670/): “It is good for a man that he bear the yoke in his youth.” Lamentations 3:27 (KJV) states: It is good for a man that he bear the yoke in his youth. Understanding the context:The book of Lamentations was written by the prophet Jeremiah as a poetic expression of grief and lamentation over the destruction... - [Lamentations 3:26](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-26/30669/): “It is good that a man should both hope and quietly wait for the salvation of the Lord.” Context:Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a collection of poetic laments expressing grief and sorrow over the destruction of Jerusalem and the exile of the Israelites. Chapter 3... - [Lamentations 3:66](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-66/30709/): “Persecute and destroy them in anger from under the heavens of the LORD.” Lamentations 3:66 (KJV) is not a valid reference as the book of Lamentations contains only five chapters and there is no verse 66. The book of Lamentations was traditionally attributed to the prophet Jeremiah and focuses on his lamentations over the destruction... - [Lamentations 3:65](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-65/30708/): “Give them sorrow of heart, thy curse unto them.” 19:41:37 I apologize for any confusion, but there is no Lamentations 3:65 in the King James Version (KJV) of the Bible. The book of Lamentations only has five chapters. The KJV version of Lamentations 3 ends at verse 66. - [Lamentations 3:60](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-60/30703/): “To see revenge upon them that rise up against me” Historical Context:The book of Lamentations was written in the aftermath of the Babylonian conquest of Jerusalem, which resulted in the destruction of the city, the Temple, and the exile of many Israelites. Jeremiah, witnessing the suffering and devastation, pours out his sorrow and anguish. In... - [Lamentations 3:58](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-58/30701/): “O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.” Context:Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a collection of poetic laments expressing deep sorrow and grief over the destruction of Jerusalem and the exile of the Israelites. In chapter 3, Jeremiah... - [Lamentations 3:57](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-57/30700/): “Thou drewest near in the day that I called upon thee: thou saidst, Fear not.” Context of Lamentations: The Book of Lamentations was written by the prophet Jeremiah as a lament over the destruction of Jerusalem and the exile of the Israelites to Babylon. It expresses deep sorrow and grief over the consequences of the... - [Lamentations 3:56](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-56/30699/): “Thou hast heard my voice: hide not thine ear at my breathing, at my cry.” Context:The book of Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah. It was written in response to the destruction of Jerusalem and the Babylonian exile. Lamentations expresses deep sorrow, mourning, and a sense of abandonment,... - [Lamentations 3:54](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-54/30697/): “Waters flowed over mine head; then I said, I am cut off.” Lamentations is a book in the Old Testament of the Bible that contains five poetic laments attributed to the prophet Jeremiah. These laments express deep sorrow and grief over the destruction of Jerusalem and the exile of the Israelites. Lamentations 3:54 is found... - [Lamentations 3:46](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-46/30689/): “All our enemies have opened their mouths against us.” Background:The Book of Lamentations is a collection of poetic laments attributed to the prophet Jeremiah. It was written after the destruction of Jerusalem and the temple by the Babylonians in 586 BC. The book expresses deep sorrow and mourning over the devastation of the city and... - [Lamentations 3:44](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-44/30687/): “Thou hast covered thyself with a cloud, that our prayer should not pass through.” Certainly! Here is a Bible study on Lamentations 3:44 (KJV) says, "Thou hast covered thyself with a cloud, that our prayer should not pass through." Context:The Book of Lamentations is a collection of poetic laments traditionally attributed to the prophet Jeremiah.... - [Lamentations 3:41](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-41/30684/): “Let us lift up our heart with our hands unto God in the heavens.” Context:Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a collection of poetic laments mourning the destruction of Jerusalem and the suffering of the people of Judah. Lamentations 3:41 is found within this context. This... - [Lamentations 4:20](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-20/30729/): “The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.” Context and Background:The book of Lamentations was written by the prophet Jeremiah as an expression of grief and sorrow over the destruction of Jerusalem and the exile... - [Lamentations 4:17](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-17/30726/): “As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.” Context:The Book of Lamentations was written by the prophet Jeremiah as an expression of mourning and lamentation over the destruction of Jerusalem and the Temple by the Babylonians in... - [Lamentations 4:16](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-16/30725/): “The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.” Context:To understand the verse better, let’s look at the context. In Lamentations 4, Jeremiah vividly depicts the suffering and devastation experienced by the people of Jerusalem due to... - [Lamentations 4:13](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-13/30722/): “For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.” Context:Lamentations is a book in the Old Testament that was written by the prophet Jeremiah. It is a collection of five poems or laments mourning the destruction of Jerusalem and... - [Lamentations 4:9](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-9/30718/): “They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.” Certainly! Here’s a Bible study on Lamentations 4:9 (KJV) says: "They that be slain with the sword are better than they that be slain with... - [Lamentations 4:8](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-8/30717/): “Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.” Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It is a collection of poetic laments, expressing grief, sorrow, and lamentation over... - [Lamentations 4:6](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-6/30715/): “For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.” - [Lamentations 4:5](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-5/30714/): “They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.” Context:Lamentations is a book in the Old Testament that is traditionally attributed to the prophet Jeremiah. It is a collection of poetic laments and mournful expressions over the destruction of Jerusalem and the exile of the... - [Lamentations 4:4](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-4/30713/): “The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.” Context:The book of Lamentations was written by the prophet Jeremiah, who lamented over the destruction of Jerusalem and the exile of the Israelites to Babylon. This verse is... - [Lamentations 4:2](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-2/30712/): “The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!” Certainly! Let’s delve into a Bible study on Lamentations 4:2, as found in the King James Version (KJV). Lamentations is a book in the Old Testament that was traditionally attributed to... - [Lamentations 4:1](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-1/30710/): “How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.” Historical Background: Lamentations is a book in the Old Testament attributed to the prophet Jeremiah. It was written during the Babylonian exile after the destruction of Jerusalem in... - [Lamentations 5:8](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-8/30739/): “Servants have ruled over us: there is none that doth deliver us out of their hand.” Certainly! Here’s a Bible study on Verse: “Servants have ruled over us: there is none that doth deliver us out of their hand.” (Lamentations 5:8, KJV) Context:The book of Lamentations was written by the prophet Jeremiah in response to... - [Lamentations 5:7](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-7/30738/): “Our fathers have sinned, and are not; and we have borne their iniquities.” Certainly! Here is a Bible study on Lamentations 5:7 (KJV) says, “Our fathers have sinned, and are not; and we have borne their iniquities.” Historical Context:The Book of Lamentations was written by the prophet Jeremiah as a poetic expression of grief and... - [Lamentations 5:6](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-6/30737/): “We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.” Introduction:Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a poetic expression of lament and mourning over the destruction of Jerusalem and the exile of the Israelites. The entire book reflects on... - [Ezra 2:45](https://biblicaltheology.org.uk/ezra-2/ezra-2-45/21898/): “The children of Lebanah, the children of Hagabah, the children of Akkub,” Historical Context: The book of Ezra is a part of the Old Testament and is named after the Jewish priest and scribe, Ezra. It records the events that took place during the return of the Israelites from Babylonian captivity and the subsequent rebuilding... - [Ezra 3:13](https://biblicaltheology.org.uk/ezra-3/ezra-3-13/21937/): “So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.” Historical Context: Ezra 3:13 is found in the book of Ezra, which describes the return of the... - [Ezra 3:12](https://biblicaltheology.org.uk/ezra-3/ezra-3-12/21936/): “But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy” Context:The Book of Ezra records the events that took place during... - [Ezra 3:11](https://biblicaltheology.org.uk/ezra-3/ezra-3-11/21935/): “And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.” Ezra 3:11 (KJV) says:... - [Ezra 3:10](https://biblicaltheology.org.uk/ezra-3/ezra-3-10/21934/): “And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.” Context and Background:Ezra 3:10 takes place during the time when the exiles... - [Ezra 4:5](https://biblicaltheology.org.uk/ezra-4/ezra-4-5/21942/): “And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.” Context:The book of Ezra focuses on the period of Jewish history after the Babylonian exile, when the Jews were allowed to return to Jerusalem and rebuild the temple. In... - [Ezra 4:1](https://biblicaltheology.org.uk/ezra-4/ezra-4-1/21938/): “Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;” Historical Context: Ezra is an Old Testament book that details the story of the Jewish people returning from exile in Babylon to rebuild the temple in Jerusalem. In Ezra 4, we... - [Ezra 5:7](https://biblicaltheology.org.uk/ezra-5/ezra-5-7/21968/): “They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.” Context:The book of Ezra records the events following the Babylonian exile of the Israelites and their subsequent return to Jerusalem to rebuild the temple. In the context of Ezra 5, the people of Judah, under the leadership of the... - [Ezra 5:1](https://biblicaltheology.org.uk/ezra-5/ezra-5-1/21962/): “Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.” Historical Context: The book of Ezra records the events that took place during the restoration of Jerusalem and the rebuilding of the... - [Ezra 4:24](https://biblicaltheology.org.uk/ezra-4/ezra-4-24/21961/): “Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.” Context: The book of Ezra recounts the story of the Israelites’ return from the Babylonian exile and their efforts to rebuild the temple in Jerusalem. After the... - [Ezra 4:15](https://biblicaltheology.org.uk/ezra-4/ezra-4-15/21952/): “That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was... - [Ezra 4:13](https://biblicaltheology.org.uk/ezra-4/ezra-4-13/21950/): “Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.” Ezra 4:13 (KJV): The book of Ezra is set during the period of Israel’s history when they... - [Ezra 4:8](https://biblicaltheology.org.uk/ezra-4/ezra-4-8/21945/): “Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort.” Context: The book of Ezra describes the events that took place after the Babylonian exile, when the Persian king Cyrus issued a decree allowing the Jews to return to Jerusalem and rebuild the temple. However, the... - [Ezra 4:7](https://biblicaltheology.org.uk/ezra-4/ezra-4-7/21944/): “And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.” Ezra 4:7 is part of the book of Ezra, which recounts the events of the Jewish... - [Ezra 4:6](https://biblicaltheology.org.uk/ezra-4/ezra-4-6/21943/): “And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.” Certainly! Here is a Bible study on Ezra 4:6 (KJV) states: “And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against... - [Ezra 6:19](https://biblicaltheology.org.uk/ezra-6/ezra-6-19/21997/): “And the children of the captivity kept the passover upon the fourteenth day of the first month.” Context: The book of Ezra records the events that took place after the Babylonian exile when King Cyrus of Persia issued a decree allowing the Jewish people to return to Jerusalem and rebuild the temple. In Ezra 6:19,... - [Ezra 6:18](https://biblicaltheology.org.uk/ezra-6/ezra-6-18/21996/): “And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.” Context:The book of Ezra records the events that took place after the Babylonian exile. The Israelites, who had been taken captive by the... - [Ezra 6:17](https://biblicaltheology.org.uk/ezra-6/ezra-6-17/21995/): “And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.” Historical Context: The book of Ezra records the events that took place after the Israelites were... - [Ezra 6:16](https://biblicaltheology.org.uk/ezra-6/ezra-6-16/21994/): “And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy” Historical Context: Ezra is a book in the Old Testament that describes the events surrounding the return of the Israelites from Babylonian captivity and the rebuilding... - [Ezra 6:15](https://biblicaltheology.org.uk/ezra-6/ezra-6-15/21993/): “And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.” Historical Context: Ezra is a book in the Old Testament that records the events surrounding the return of the Israelites from Babylonian captivity and the rebuilding of the temple... - [Ezra 6:9](https://biblicaltheology.org.uk/ezra-6/ezra-6-9/21987/): “And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail.” Historical Context: Ezra 6:9 is part... - [Ezra 6:7](https://biblicaltheology.org.uk/ezra-6/ezra-6-7/21985/): “Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.” Historical Background: The book of Ezra recounts the story of the Israelites’ return from Babylonian captivity to rebuild the temple in Jerusalem. After years of opposition... - [Ezra 6:6](https://biblicaltheology.org.uk/ezra-6/ezra-6-6/21984/): “Now therefore, Tatnai, governor beyond the river, Shethar-boznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence” Historical Context: The book of Ezra describes the period after the Babylonian exile when some of the Jews were allowed to return to Jerusalem and rebuild the temple. This verse is part... - [Ezra 6:4](https://biblicaltheology.org.uk/ezra-6/ezra-6-4/21982/): “With three rows of great stones, and a row of new timber: and let the expenses be given out of the king’s house.” Certainly! Let’s do a Bible study on Ezra 6:4 from the King James Version (KJV). First, let’s read the verse itself: “With three rows of great stones, and a row of new... - [Ezra 5:14](https://biblicaltheology.org.uk/ezra-5/ezra-5-14/21975/): “And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom... - [Ezra 5:9](https://biblicaltheology.org.uk/ezra-5/ezra-5-9/21970/): “Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?” Context:The book of Ezra is a historical account that describes the events following the Babylonian exile. After the fall of Jerusalem and the destruction of the temple by the Babylonians, King Cyrus... - [Ezra 7:28](https://biblicaltheology.org.uk/ezra-7/ezra-7-28/22028/): “And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.” Context:The book of Ezra is a historical... - [Ezra 7:27](https://biblicaltheology.org.uk/ezra-7/ezra-7-27/22027/): “Blessed be the LORD God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem:” Historical Context: Ezra 7:27 is part of the book of Ezra, which tells the story of the Jewish people returning from exile in Babylon... - [Ezra 7:26](https://biblicaltheology.org.uk/ezra-7/ezra-7-26/22026/): “And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.” Context:The book of Ezra records the events following the Babylonian exile and the subsequent return of... - [Ezra 7:25](https://biblicaltheology.org.uk/ezra-7/ezra-7-25/22025/): “And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.” Context: The Book of Ezra is part of the... - [Ezra 7:22](https://biblicaltheology.org.uk/ezra-7/ezra-7-22/22022/): “Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.” Context:The book of Ezra is set during the period of the Israelites’ return from the Babylonian exile. Ezra, a priest and scribe,... - [Ezra 7:21](https://biblicaltheology.org.uk/ezra-7/ezra-7-21/22021/): “And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily” Ezra 7:21 (KJV): “And I, even I Artaxerxes the king, do make... - [Ezra 7:15](https://biblicaltheology.org.uk/ezra-7/ezra-7-15/22015/): “And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem.” Context:The book of Ezra is a historical account that details the return of the Israelites from Babylonian exile to Jerusalem and the restoration of the temple. In this verse,... - [Ezra 7:10](https://biblicaltheology.org.uk/ezra-7/ezra-7-10/22010/): “For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.” Historical Context: The book of Ezra is set during a time when the Israelites were returning from the Babylonian exile to Jerusalem. The rebuilding of the temple and the restoration... - [Ezra 7:8](https://biblicaltheology.org.uk/ezra-7/ezra-7-8/22008/): “Ezra came to Jerusalem in the fifth month, which was in the seventh year of the king.” Background: Ezra is one of the prominent figures in the Old Testament and is known for his role in the restoration of Jerusalem and the religious reformation among the Israelites. The book of Ezra provides an account of... - [Ezra 6:21](https://biblicaltheology.org.uk/ezra-6/ezra-6-21/21999/): “And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the Lord God of Israel, did eat.” Historical Context:The book of Ezra is set during the period of Israel’s return from the Babylonian... - [Ezra 8:22](https://biblicaltheology.org.uk/ezra-8/ezra-8-22/22050/): “For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all... - [Ezra 8:21](https://biblicaltheology.org.uk/ezra-8/ezra-8-21/22049/): “Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.” Context: The book of Ezra records the story of the Jewish people returning from exile in Babylon... - [Ezra 8:20](https://biblicaltheology.org.uk/ezra-8/ezra-8-20/22048/): “Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.” Historical Context: The book of Ezra focuses on the return of the Jewish exiles from Babylonian captivity and the rebuilding of the temple in Jerusalem. In... - [Ezra 8:17](https://biblicaltheology.org.uk/ezra-8/ezra-8-17/22045/): “And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.” Context: The book of Ezra records the events... - [Ezra 8:15](https://biblicaltheology.org.uk/ezra-8/ezra-8-15/22043/): “And I gathered them together to the river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.” Historical Context:The book of Ezra records the events surrounding the return of the Israelites from the Babylonian exile... - [Ezra 8:12](https://biblicaltheology.org.uk/ezra-8/ezra-8-12/22040/): “And of the sons of Azgad; Johanan the son of Hakkatan, and with him an hundred and ten males.” Ezra 8:12 (KJV): The book of Ezra describes the return of the Israelites from Babylonian captivity and the rebuilding of the temple in Jerusalem. In this particular verse, Ezra is recording the names of the heads... - [Ezra 8:11](https://biblicaltheology.org.uk/ezra-8/ezra-8-11/22039/): “And of the sons of Bebai; Zechariah the son of Bebai, and with him twenty and eight males.” Context:The book of Ezra describes the return of the Jewish exiles from Babylon to Jerusalem after the Babylonian captivity. In chapter 8, Ezra organizes a group of people to accompany him on the journey from Babylon to... - [Ezra 8:9](https://biblicaltheology.org.uk/ezra-8/ezra-8-9/22037/): “And of the sons of Joab; Obadiah the son of Jehiel, and with him two hundred and eighteen males.” Ezra 8:9 (KJV): Context:The book of Ezra is a historical book in the Old Testament that recounts the events surrounding the return of the exiled Israelites from Babylon to Jerusalem. Ezra, a scribe and priest, plays... - [Ezra 8:6](https://biblicaltheology.org.uk/ezra-8/ezra-8-6/22034/): “Of the sons also of Adin; Ebed the son of Jonathan, and with him fifty males.” Context: The book of Ezra records the events surrounding the return of the Israelites from Babylonian captivity and the restoration of the temple in Jerusalem. In chapter 8, Ezra gathers a group of people to return to Jerusalem from... - [Ezra 8:4](https://biblicaltheology.org.uk/ezra-8/ezra-8-4/22032/): “Ezra 8:4 (KJV): And of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males.” In order to better understand this verse and its significance within the broader context of the Bible, we will examine several key aspects: Historical Context:The book of Ezra is a historical account that describes the return... - [Ezra 8:1](https://biblicaltheology.org.uk/ezra-8/ezra-8-1/22029/): “These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.” Historical Context: Ezra 8:1 is part of the book of Ezra, which provides an account of the return of the Jewish exiles from Babylon to Jerusalem... - [Ezra 9:7](https://biblicaltheology.org.uk/ezra-9/ezra-9-7/22071/): “Ezra 9:7 (KJV): Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face,... - [Ezra 9:6](https://biblicaltheology.org.uk/ezra-9/ezra-9-6/22070/): “And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.” Context: The book of Ezra recounts the events of the Israelites’ return from Babylonian captivity to Jerusalem to rebuild... - [Ezra 9:5](https://biblicaltheology.org.uk/ezra-9/ezra-9-5/22069/): “And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God” Context:The book of Ezra is a historical account of the return of the Israelites from Babylonian exile and the rebuilding of... - [Ezra 9:4](https://biblicaltheology.org.uk/ezra-9/ezra-9-4/22068/): “Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.” Context:The book of Ezra is set during the time of the Jewish people’s return from Babylonian captivity. Ezra, a... - [Ezra 9:3](https://biblicaltheology.org.uk/ezra-9/ezra-9-3/22067/): “And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.” Context:To understand the significance of Ezra 9:3, it’s essential to consider the context of the verse. The book of Ezra describes the period when the Israelites... - [Ezra 9:2](https://biblicaltheology.org.uk/ezra-9/ezra-9-2/22066/): “For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.” Context:The book of Ezra describes the events surrounding the return of the Jewish exiles... - [Ezra 8:33](https://biblicaltheology.org.uk/ezra-8/ezra-8-33/22061/): “Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of... - [Ezra 8:32](https://biblicaltheology.org.uk/ezra-8/ezra-8-32/22060/): “And we came to Jerusalem, and abode there three days.” Context:The book of Ezra provides an account of the return of the exiles from Babylon to Jerusalem and the rebuilding of the temple. In Ezra 8, we find a list of the heads of families and the number of people who returned with Ezra to... - [Ezra 8:30](https://biblicaltheology.org.uk/ezra-8/ezra-8-30/22058/): “So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.” Context:The book of Ezra is set during the time of the Israelites’ return from the Babylonian exile to Jerusalem. The people of Israel had been taken... - [Ezra 8:25](https://biblicaltheology.org.uk/ezra-8/ezra-8-25/22053/): “And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered.” Historical Context: The book of Ezra focuses on the events surrounding the return of the exiled Israelites from... - [Ezra 8:24](https://biblicaltheology.org.uk/ezra-8/ezra-8-24/22052/): “Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them.” Context:The book of Ezra is a historical book in the Old Testament that records the events following the Babylonian exile of the Israelites. It focuses on the return of the exiles to Jerusalem and the restoration... - [Ezra 8:23](https://biblicaltheology.org.uk/ezra-8/ezra-8-23/22051/): “So we fasted and besought our God for this: and he was intreated of us.” Context:The book of Ezra is a historical account of the return of the Israelites from exile in Babylon and their efforts to rebuild the temple in Jerusalem. In this verse, Ezra, a priest and scribe, describes how he and his... - [Ezra 10:18](https://biblicaltheology.org.uk/ezra-10/ezra-10-18/22097/): “And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.” Context:The book of Ezra recounts the events that took place after the Babylonian exile, when King Cyrus of Persia allowed... - [Ezra 10:12](https://biblicaltheology.org.uk/ezra-10/ezra-10-12/22091/): “Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.” Context:The book of Ezra describes the return of the exiled Israelites from Babylon to Jerusalem and their efforts to rebuild the temple and restore the worship of God. In this particular chapter, Ezra learns that the... - [Ezra 10:11](https://biblicaltheology.org.uk/ezra-10/ezra-10-11/22090/): “Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives” Certainly! Here’s a Bible study on Verse: “Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from... - [Ezra 10:10](https://biblicaltheology.org.uk/ezra-10/ezra-10-10/22089/): “And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.” Context: The book of Ezra is a historical account that details the return of the Israelites from the Babylonian exile to Jerusalem and the rebuilding of the temple. In chapter 10,... - [Ezra 10:8](https://biblicaltheology.org.uk/ezra-10/ezra-10-8/22087/): “And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.” Ezra 10:8 (KJV): The book of Ezra provides an account of the return of the Israelites from... - [Ezra 10:7](https://biblicaltheology.org.uk/ezra-10/ezra-10-7/22086/): “And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;” Context:The book of Ezra recounts the story of the Israelites’ return from exile in Babylon and their efforts to rebuild the temple and restore their covenant relationship with God. In this particular... - [Ezra 10:6](https://biblicaltheology.org.uk/ezra-10/ezra-10-6/22085/): “Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.” Context: The book of Ezra is set... - [Ezra 10:1](https://biblicaltheology.org.uk/ezra-10/ezra-10-1/22080/): “Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.” Historical Context:The book of Ezra is set in the period following the... - [Ezra 9:10](https://biblicaltheology.org.uk/ezra-9/ezra-9-10/22074/): “And now, O our God, what shall we say after this? for we have forsaken thy commandments,” Context:The book of Ezra recounts the events that took place when the Israelites returned to Jerusalem after their exile in Babylon. In this verse, Ezra, the priest and scribe, is praying a heartfelt confession on behalf of the... - [Ezra 9:8](https://biblicaltheology.org.uk/ezra-9/ezra-9-8/22072/): “And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.” Context:The book of Ezra recounts the return... - [Nehemiah 1:3](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-3/22130/): “And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.” Nehemiah 1:3 (KJV): This verse is part of the opening of the book of Nehemiah, where... - [Nehemiah 1:1](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-1/22128/): “The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace, Nehemiah 1:1 (KJV)” Context and Background: Nehemiah was one of the post-exilic leaders of the Jewish people who lived during the Persian Empire. This verse sets the... - [Ezra 10:33](https://biblicaltheology.org.uk/ezra-10/ezra-10-33/22112/): Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.   - [Ezra 10:31](https://biblicaltheology.org.uk/ezra-10/ezra-10-31/22110/): “And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,” Historical Context: The book of Ezra is set during the time when the Israelites returned from the Babylonian exile to rebuild Jerusalem and the temple. Ezra was a priest and scribe who played a significant role in the restoration of Israel’s worship and the... - [Ezra 10:28](https://biblicaltheology.org.uk/ezra-10/ezra-10-28/22107/): “Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.” Context:The Book of Ezra is a historical account that details the return of the Israelites from Babylonian captivity to Jerusalem. After their return, the people realised they had intermarried with foreign women, which was against God’s commandments. Ezra, a priest and scribe, led the... - [Ezra 10:27](https://biblicaltheology.org.uk/ezra-10/ezra-10-27/22106/): “And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.” Context:The book of Ezra is a historical account of the Israelites returning from exile in Babylon to Jerusalem and the subsequent efforts to rebuild the temple and restore the people’s faithfulness to God. Chapter 10 specifically deals with the issue... - [Ezra 10:26](https://biblicaltheology.org.uk/ezra-10/ezra-10-26/22105/): “And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.” Context and Background:The book of Ezra records the events following the Babylonian exile, when the Israelites were allowed to return to Jerusalem and rebuild the temple. In this particular verse, Ezra is recounting the names of those who had... - [Ezra 10:23](https://biblicaltheology.org.uk/ezra-10/ezra-10-23/22102/): “Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.” Historical context: The book of Ezra is set during the time when the Israelites returned from the Babylonian exile to rebuild the temple and restore their worship in Jerusalem. Ezra, a scribe and priest, played a significant role... - [Ezra 10:21](https://biblicaltheology.org.uk/ezra-10/ezra-10-21/22100/): “And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.” Context:The Book of Ezra is a historical account of the Israelites returning from the Babylonian exile and rebuilding the temple in Jerusalem. Ezra, the scribe and priest, played a significant role in leading the people back to the law of... - [Ezra 10:20](https://biblicaltheology.org.uk/ezra-10/ezra-10-20/22099/): “And of the sons of Immer; Hanani, and Zebadiah.” Context:The Book of Ezra describes the return of the Israelites from exile in Babylon and the restoration of the temple in Jerusalem. In Ezra 10, the people of Israel were confronted with the issue of intermarriage with foreign women, which was contrary to the law of... - [Nehemiah 2:16](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-16/22154/): “But the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.” Nehemiah 2:16 is part of the narrative of Nehemiah, who was a Jewish... - [Nehemiah 2:15](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-15/22153/): “So I went up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.” Nehemiah was a significant figure in the Old Testament who played a crucial role in the restoration of Jerusalem after the Babylonian exile. Let’s explore the context... - [Nehemiah 2:13](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-13/22151/): “And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.” Nehemiah 2:13 is part of the account of Nehemiah, who was a cupbearer to the... - [Nehemiah 2:12](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-12/22150/): “And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.” In this verse, Nehemiah, who was the cupbearer to the Persian... - [Nehemiah 2:11](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-11/22149/): “So I came to Jerusalem, and was there three days.” Context:The book of Nehemiah tells the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who received a burden from God to rebuild the walls of Jerusalem. In Nehemiah 2:1-10, Nehemiah approached the king with his request and received permission to go to Jerusalem.... - [Nehemiah 2:5](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-5/22143/): “And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.” Nehemiah was a Jewish cupbearer to the Persian king Artaxerxes I. He received news about... - [Nehemiah 2:4](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-4/22142/): “Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.” This verse occurs at a significant moment in Nehemiah’s life when he approached King Artaxerxes I of Persia to request permission and support for his endeavour to rebuild the walls of Jerusalem. Let’s examine the... - [Nehemiah 1:11](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-11/22138/): “O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.”... - [Nehemiah 1:10](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-10/22137/): “Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.” Context: The book of Nehemiah is set during the time when the people of Israel were in exile in Babylon. Nehemiah, a cupbearer to the king of Persia, receives news about the dire condition... - [Nehemiah 1:8](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-8/22135/): “Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations:” Verse:“Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations.” Context:Nehemiah was a cupbearer to King Artaxerxes... - [Nehemiah 1:7](https://biblicaltheology.org.uk/nehemiah-1/nehemiah-1-7/22134/): “We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.” Context: Nehemiah 1:7 is part of a prayer that Nehemiah, a cupbearer to the Persian king, prayed to God upon hearing about the distressing condition of Jerusalem. Nehemiah’s heart was... - [Nehemiah 3:25](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-25/22183/): “Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king’s high house, that was by the court of the prison. After him Pedaiah the son of Parosh.” Context:The book of Nehemiah is set during the time when the Israelites had returned from exile in... - [Nehemiah 3:24](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-24/22182/): “After him repaired Binnui the son of Henadad another piece, from the house of Azariah unto the turning of the wall, even unto the corner.” Nehemiah is a book in the Old Testament that tells the story of Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes, who received permission to return to Jerusalem and... - [Nehemiah 3:23](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-23/22180/): “After him repaired Benjamin and Hashub over against their house. After him repaired Azariah the son of Maaseiah the son of Ananiah by his house.” This verse is part of a larger passage in Nehemiah 3 that describes the reconstruction of the walls of Jerusalem. In this chapter, Nehemiah provides a detailed account of the... - [Nehemiah 3:19](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-19/22176/): “And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning of the wall.” Nehemiah 3:19 (KJV) says: “And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up... - [Nehemiah 3:9](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-9/22167/): “And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.” Here’s an analysis of this verse and its context: Historical Context: The book of Nehemiah is set during the time when the people of Israel were returning from the Babylonian exile and were rebuilding the walls of... - [Nehemiah 3:8](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-8/22166/): “Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall.” Context:The book of Nehemiah tells the story of the Israelites’ return from exile in Babylon and their efforts to rebuild the walls... - [Nehemiah 3:6](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-6/22164/): “Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.” Nehemiah 3:6 is a verse from the book of Nehemiah in the Old Testament. The book of Nehemiah recounts the... - [Nehemiah 3:3](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-3/22161/): “But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.” Context:The book of Nehemiah tells the story of Nehemiah, a cupbearer to the king of Persia, who was burdened by the news of Jerusalem’s broken walls... - [Nehemiah 2:18](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-18/22156/): “Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.” Context:The book of Nehemiah is set in the period after the... - [Nehemiah 2:17](https://biblicaltheology.org.uk/nehemiah-2/nehemiah-2-17/22155/): “Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.” Certainly! Here’s a Bible study on Nehemiah 2:17, using the King James Version... - [John 9:29](https://biblicaltheology.org.uk/john-9/john-9-29/36838/): Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is. John 9:29 (KJV) We know that God spake unto Moses: as for this fellow, we know not from whence he is. John 9:29 (KJV) In John 9 the narrative records that Jesus healed a man who had... - [John 9:28](https://biblicaltheology.org.uk/john-9/john-9-28/36837/): Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples. John 9:28 (KJV) In John 9:28 the narrative follows the miraculous healing of a man born blind. After Jesus restores his sight, the religious leaders interrogate the man about the source of his healing. Their questioning culminates in the harsh... - [John 9:26](https://biblicaltheology.org.uk/john-9/john-9-26/36835/): Then saide they to him againe, What did he to thee? How opened hee thine eyes? John 9:26 (KJV) This verse takes place within a larger conversation between the religious leaders and the man who was blind but healed by Jesus. The Pharisees were questioning the man about his healing and asked him how his... - [John 9:23](https://biblicaltheology.org.uk/john-9/john-9-23/36832/): Therefore said his parents, He is of age, aske him. John 9:23 (KJV) In this passage Jesus heals a man who was blind from birth, and the religious leaders immediately begin to interrogate the man and his parents about how the miracle occurred. The parents answer, “He is of age; ask him,” indicating that their... - [Jeremiah 22:3](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-3/29730/): Thus saith the Lord, Execute ye iudgement and righteousnesse, and deliuer the spoiler out of the hand of the oppressour: and doe no wrong, doe no violence to the stranger, the fatherlesse, nor the widow, neither shed innocent blood in this place. Jeremiah 22:3 (KJV) Jeremiah 22:3 is a prophetic message delivered by Jeremiah, a... - [Jeremiah 22:2](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-2/29729/): And say, Heare the word of the Lord, O king of Iudah, that sittest vpon the throne of Dauid, thou, and thy seruants, and thy people that enter in by these gates. Jeremiah 22:2 (KJV) Jeremiah 22:2 is part of a prophetic message delivered by the prophet Jeremiah to the king of Judah. To grasp... - [Jeremiah 21:8](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-8/29721/): And vnto this people thou shalt say; Thus saith the Lord; Behold, I set before you the way of life, and the way of death. Jeremiah 21:8 (KJV) Context: To understand the verse better, it is essential to consider the setting of the book of Jeremiah. Jeremiah was a prophet who delivered God’s messages to... - [Jeremiah 21:3](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-3/29716/): Then saide Ieremiah vnto them. Thus shall yee say to Zedekiah, Jeremiah 21:3 (KJV) Jeremiah 21:3 is part of a prophecy delivered by the prophet Jeremiah to King Zedekiah of Judah. At the time, Jerusalem was under siege by the Babylonians, and Zedekiah sought Jeremiah’s counsel and intervention from God. This verse serves as God’s... - [Jeremiah 20:18](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-18/29713/): Wherefore came I forth out of the wombe to see labour and sorrow, that my daies should be consumed with shame? Jeremiah 20:18 (KJV) Context: Jeremiah 20:18 is a verse from the book of Jeremiah, which contains the prophecies and laments of the prophet Jeremiah. In this passage the prophet expresses his anguish and despair,... - [Jeremiah 20:13](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-13/29708/): Sing vnto the Lord, praise yee the Lord: for hee hath deliuered the soule of the poore from the hand of euill doers. Jeremiah 20:13 (KJV) Jeremiah is one of the major prophetic books of the Old Testament, containing the messages God gave to the prophet Jeremiah for the people of Judah. He was called... - [Jeremiah 20:10](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-10/29705/): For I heard the defaming of many, feare on euery side. Report, say they, and wee will report it: all my familiars watched for my halting, saying; Peraduenture he will be enticed: and we shall preuaile against him, and we shall take our reuenge on him. Jeremiah 20:10 (KJV) Jeremiah 20 records the prophet’s personal... - [Jeremiah 20:9](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-9/29704/): Then I said; I will not make mention of him, nor speake any more in his name. But his word was in mine heart, as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay. Jeremiah 20:9 (KJV) To understand the verse better, it’s important to... - [John 10:39](https://biblicaltheology.org.uk/john-10/john-10-39/36889/): Therefore they sought againe to take him: but hee escaped out of their hand, John 10:39 (KJV) Context: To better understand this verse, let’s consider the broader context of John 10. In this chapter, Jesus presents Himself as the Good Shepherd who lays down His life for the sheep. He emphasizes His intimate relationship with... - [John 10:37](https://biblicaltheology.org.uk/john-10/john-10-37/36887/): If I doe not the workes of my Father, beleeue me not. John 10:37 (KJV) Context: To better understand John 10:37, it is helpful to consider the surrounding verses. In the preceding passages Jesus declares Himself the Son of God and stresses His unity with the Father. He points to His works as evidence that... - [John 10:30](https://biblicaltheology.org.uk/john-10/john-10-30/36880/): I and my Father are one. John 10:30 (KJV) Context: Understanding the background and context of a verse is crucial for accurate interpretation. In John 10:30, Jesus speaks this statement during the Feast of Dedication (Hanukkah) in Jerusalem, as recorded in John 10:22‑38. In the surrounding discourse He describes Himself as the Good Shepherd and... - [John 10:21](https://biblicaltheology.org.uk/john-10/john-10-21/36871/): Others said, These are not the words of him that hath a deuill. Can a deuill open the eyes of the blind? John 10:21 (KJV) Context and Background: In John 10, Jesus describes Himself as the Good Shepherd who cares for His sheep. He contrasts Himself with false shepherds and explains His mission to bring... - [John 10:6](https://biblicaltheology.org.uk/john-10/john-10-6/36856/): This parable spake Iesus vnto them: but they vnderstood not what things they were which he spake vnto them. John 10:6 (KJV) Context: To fully grasp the meaning of John 10:6, it’s essential to understand the context. In the preceding verses (John 10:1-5), Jesus uses the metaphor of a shepherd and his sheep to illustrate... - [John 10:3](https://biblicaltheology.org.uk/john-10/john-10-3/36853/): To him the porter openeth, and the sheepe heare his voyce, and he calleth his owne sheepe by name, and leadeth them out. John 10:3 (KJV) Context: John 10 is part of a larger passage known as the “Good Shepherd discourse,” where Jesus describes Himself as the Good Shepherd who cares for His sheep. In... - [John 10:41](https://biblicaltheology.org.uk/john-10/john-10-41/36850/): And many resorted vnto him, and said, Iohn did no miracle: but all things that Iohn spake of this man, were true. John 10:41 (KJV) John 10 contains the famous passage where Jesus describes Himself as the Good Shepherd. In this chapter, Jesus explains that He is the gate for the sheep and that those... - [John 9:32](https://biblicaltheology.org.uk/john-9/john-9-32/36841/): Since the world began was it not heard that any man opened the eyes of one that was borne blinde: John 9:32 (KJV) Context: The verse you mentioned is part of the account of Jesus healing a man who was born blind. In this chapter, Jesus and His disciples encounter a man blind from birth.... - [Jeremiah 22:9](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-9/29736/): Then they shall answere, Because they haue forsaken the couenant of the Lord their God, and worshipped other gods, and serued them. Jeremiah 22:9 (KJV) Jeremiah was a prophet who ministered during the final years of the southern kingdom of Judah. His ministry unfolded amid great spiritual and moral decline, political turmoil, and the looming... - [Jeremiah 22:8](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-8/29735/): And many nations shall passe by this citie, and they shall say euery man to his neighbour, Wherefore hath the Lord done thus vnto this great citie? Jeremiah 22:8 (KJV) Jeremiah 22:8 is part of a larger passage in which the prophet Jeremiah delivers a message from God to the kings of Judah, particularly Jehoiakim... - [Jeremiah 22:7](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-7/29734/): And I will prepare destroyers against thee, euery one with his weapons, and they shall cut downe thy choise cedars, and cast them into the fire. Jeremiah 22:7 (KJV) During the reign of King Jehoiakim (609‑598 BC) Judah was beset by political and military pressures, especially from the rapidly expanding Babylonian Empire. The prophet Jeremiah... - [Jeremiah 22:6](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-6/29733/): For thus saith the Lord vnto the kings house of Iudah, Thou art Gilead vnto me, and the head of Lebanon: yet surely I will make thee a wildernesse, and cities which are not inhabited. Jeremiah 22:6 (KJV) art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness,... - [Jeremiah 22:4](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-4/29731/): For if ye doe this thing indeede, then shall there enter in by the gates of this house, Kings sitting vpon the throne of Dauid, riding in charets and on horses, he, and his seruants, and his people. Jeremiah 22:4 (KJV) Jeremiah 22:4 is a verse from the book of Jeremiah in the Old Testament.... - [John 11:14](https://biblicaltheology.org.uk/john-11/john-11-14/36906/): Then saide Iesus vnto them plainly, Lazarus is dead: John 11:14 (KJV) Then said Jesus unto them plainly, Lazarus is dead. John 11:14 (KJV) Context: In this verse, Jesus is addressing His disciples and making a straightforward declaration about the state of Lazarus, who was a close friend of Jesus and the brother of Mary... - [John 11:10](https://biblicaltheology.org.uk/john-11/john-11-10/36902/): But if a man walke in the night, hee stumbleth, because there is no light in him. John 11:10 (KJV) The opening verse does not match the actual KJV wording of John 11:10, which in its proper context speaks of Lazarus sleeping and Jesus going to awaken him, not of dying. This discrepancy affects how... - [John 11:7](https://biblicaltheology.org.uk/john-11/john-11-7/36899/): Then after that, saith hee to his disciples, Let vs go into Iudea againe. John 11:7 (KJV) Context: The passage is part of the narrative of the raising of Lazarus, found in John 11:1-7. Jesus received news that Lazarus, whom He loved, was sick. Instead of going immediately, He stayed where He was for two... - [John 11:6](https://biblicaltheology.org.uk/john-11/john-11-6/36898/): When he had heard therefore that he was sicke, he abode two dayes still in the same place where he was. John 11:6 (KJV) John 11:6 is situated in the well‑known narrative of the raising of Lazarus, a miracle that demonstrates Jesus’ authority over death. In the surrounding chapters we learn that Lazarus, together with... - [John 11:2](https://biblicaltheology.org.uk/john-11/john-11-2/36894/): (It was that Mary which anoynted the Lord with oyntment, and wiped his feete with her haire, whose brother Lazarus was sicke.) John 11:2 (KJV) John 11 is a significant chapter in the Gospel of John, where we see the powerful miracle of Jesus raising Lazarus from the dead. In verse 2 we learn about... - [Jeremiah 22:27](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-27/29754/): But to the land whereunto they desire to returne, thither shall they not returne. Jeremiah 22:27 (KJV) Jeremiah 22 records a series of divine messages and warnings addressed to the kings of Judah concerning their leadership and the impending judgment of God. The verse quoted above is presented in many study editions as a stark... - [Jeremiah 22:25](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-25/29752/): And I will giue thee into the hand of them that seeke thy life, and into the hand of them whose face thou fearest, euen into the hand of Nebuchad-rezzar king of Babylon, and into the hand of the Caldeans. Jeremiah 22:25 (KJV) Historical Context: Jeremiah was a prophet who ministered to the nation of... - [Jeremiah 22:23](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-23/29750/): O inhabitant of Lebanon, that makest thy nest in the Cedars, how gracious shalt thou bee when pangs come vpon thee, the paine as of a woman in trauell? Jeremiah 22:23 (KJV) Historical Context: Jeremiah was a prophet who lived during a tumultuous period in Israel’s history, prophesying in the years leading up to and... - [Jeremiah 22:19](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-19/29746/): He shall be buried with the buriall of an asse, drawen and cast forth beyond the gates of Ierusalem. Jeremiah 22:19 (KJV) This verse is part of a prophetic message delivered by the prophet Jeremiah to the king of Judah, Jehoiakim. Jeremiah was called by God to deliver messages of warning and judgment to the... - [Jeremiah 22:18](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-18/29745/): Therefore thus saith the Lord concerning Iehoiakim the sonne of Iosiah king of Iudah, They shall not lament for him, saying, Ah my brother, or ah sister: they shall not lament for him, saying, Ah Lord, or ah his glory. Jeremiah 22:18 (KJV) “The LORD said, Write this man childless, a man that shall not... - [Jeremiah 22:11](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-11/29738/): For thus saith the Lord touching Shallum, the sonne of Iosiah king of Iudah which reigned in stead of Iosiah his father, which went forth out of this place, He shall not returne thither any more. Jeremiah 22:11 (KJV) Thus saith the LORD; Write ye this man childless, a man that shall not prosper in... - [John 11:43](https://biblicaltheology.org.uk/john-11/john-11-43/36935/): And when hee thus had spoken, he cryed with a loude voice, Lazarus, come foorth. John 11:43 (KJV) Context: John 11:43 is found in the account of the resurrection of Lazarus. Lazarus was a dear friend of Jesus who had fallen ill and died. Jesus arrived at the tomb where Lazarus was buried and, after... - [John 11:40](https://biblicaltheology.org.uk/john-11/john-11-40/36932/): Iesus saith vnto her, Said I not vnto thee, that if thou wouldst beleeue, thou shouldest see the glory of God? John 11:40 (KJV) Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? John 11:40 (KJV) John 11:40 occurs within the dramatic account... - [John 11:34](https://biblicaltheology.org.uk/john-11/john-11-34/36926/): And said, Where haue ye laid him? They say vnto him, Lord, come, & see. John 11:34 (KJV) And said, Where have ye laid him? They said unto him, Lord, come and see. John 11:34 (KJV) “Jesus wept.” This verse is one of the shortest and most poignant verses in the entire Bible. Despite its... - [John 11:33](https://biblicaltheology.org.uk/john-11/john-11-33/36925/): When Iesus therefore sawe her weeping, and the Iewes also weeping which came with her, hee groned in the Spirit, and was troubled, John 11:33 (KJV) John 11:33 is situated within the dramatic narrative of Jesus’ interaction with Mary, Martha, and their brother Lazarus. The chapter records Lazarus’ death, the delay of Jesus’ journey, and... - [John 11:31](https://biblicaltheology.org.uk/john-11/john-11-31/36923/): The Iewes then which were with her in the house, and comforted her, when they saw Mary that she rose vp hastily, and went out, followed her, saying, Shee goeth vnto the graue, to weepe there. John 11:31 (KJV) This verse is part of the account of Jesus raising Lazarus from the dead. In John... - [John 11:15](https://biblicaltheology.org.uk/john-11/john-11-15/36907/): And I am glad for your sakes, that I was not there (to the intent yee may beleeue:) Neuerthelesse, let vs goe vnto him. John 11:15 (KJV) John 11 records the account of Jesus raising Lazarus from the dead. Lazarus was the brother of Martha and Mary, and he fell ill. Jesus received news of... - [Jeremiah 22:30](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-30/30579/): Thus saith the Lord, Write ye this man childlesse, a man that shall not prosper in his dayes: for no man of his seed shall prosper, sitting vpon the throne of Dauid, and ruling any more in Iudah. Jeremiah 22:30 (KJV) that shall not prosper in his days: for no man of his seed shall... - [Jeremiah 23:28](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-28/29784/): The prophet that hath a dreame, let him tell a dreame; and hee that hath my word, let him speake my word faithfully: what is the chaffe to the wheat, sayth the Lord ? Jeremiah 23:28 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah himself is considered... - [Jeremiah 23:25](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-25/29781/): I haue heard what the prophets said, that prophecie lyes in my Name, saying; I haue dreamed, I haue dreamed. Jeremiah 23:25 (KJV) The book of Jeremiah is a prophetic book of the Old Testament that records the messages of Jeremiah, who ministered during the final years of the kingdom of Judah. The verses that... - [Jeremiah 23:13](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-13/29769/): And I haue seene folly in the prophets of Samaria; they prophecied in Baal, and caused my people Israel to erre. Jeremiah 23:13 (KJV) Jeremiah ministered during the decline and fall of the kingdom of Judah, delivering messages of judgment, warning, and a call to repentance. In this verse he turns his attention to the... - [Jeremiah 23:7](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-7/29763/): Therefore behold, the dayes come, saith the Lord, that they shall no more say; The Lord liueth, which brought vp the children of Israel out of the land of Egypt: Jeremiah 23:7 (KJV) The opening quotation is often cited, yet the wording is not found in the KJV text of Jeremiah 23:7. In the KJV... - [Jeremiah 23:2](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-2/29758/): Therefore thus saith the Lord God of Israel against the pastors that feed my people; Yee haue scattered my flocke and driuen them away, and haue not visited them; behold I will visite vpon you the euill of your doings, saith the Lord. Jeremiah 23:2 (KJV) Jeremiah was a prophet called by God to deliver... - [Jeremiah 22:28](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-28/29755/): Is this man Coniah a despised broken idole? is hee a vessell wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not? Jeremiah 22:28 (KJV) is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed,... - [John 11:57](https://biblicaltheology.org.uk/john-11/john-11-57/37294/): Now both the chiefe Priests and the Pharises had giuen a commandement, that if any man knew where hee were, he should shew it, that they might take him. John 11:57 (KJV) This verse appears at the close of John chapter 11, the chapter that records the raising of Lazarus from the dead by Jesus.... - [John 12:7](https://biblicaltheology.org.uk/john-12/john-12-7/36956/): Then said Iesus, Let her alone, against the day of my burying hath she kept this. John 12:7 (KJV) Then said Jesus, Let her alone: against the day of my burying hath she kept this. John 12:7 (KJV) The surrounding narrative (John 12:1‑8) records a dinner at the home of Lazarus in Bethany. While Martha... - [John 12:4](https://biblicaltheology.org.uk/john-12/john-12-4/36952/): Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him, John 12:4 (KJV) John 12:4 occurs in the narrative of Jesus’ final week, just before the Last Supper. The verse introduces Judas Iscariot, the disciple who would later betray the Lord, and it sets the tone for the events that follow.... - [John 12:3](https://biblicaltheology.org.uk/john-12/john-12-3/36951/): Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment. John 12:3 (KJV) Let’s dive into a Bible study on John 12:3, using the King James Version (KJV) translation. This... - [John 11:54](https://biblicaltheology.org.uk/john-11/john-11-54/36946/): Iesus therefore walked no more openly among the Iewes: but went thence vnto a countrey neere to the wildernesse, into a city called Ephraim, and there continued with his disciples. John 11:54 (KJV) Context: The verse comes at the end of John chapter 11, which records the resurrection of Lazarus. Jesus had performed this great... - [John 11:53](https://biblicaltheology.org.uk/john-11/john-11-53/36945/): Then from that day foorth, they tooke counsell together for to put him to death. John 11:53 (KJV) This verse comes from the Gospel of John, specifically from the chapter that records the account of the raising of Lazarus from the dead. It follows the miraculous event where Jesus brings Lazarus back to life after... - [John 11:52](https://biblicaltheology.org.uk/john-11/john-11-52/36944/): And not for that nation only, but that also hee should gather together in one, the children of God that were scattered abroad. John 11:52 (KJV) John 11 records the powerful miracle in which Jesus raises Lazarus from the dead, an event that dramatically displayed His authority over life and death and led many to... - [John 11:49](https://biblicaltheology.org.uk/john-11/john-11-49/36941/): And one of them named Caiaphas, being the high Priest that same yeere, said vnto them, Ye know nothing at all, John 11:49 (KJV) The verse sits within the larger narrative of John chapter 11, which recounts the raising of Lazarus. In this chapter Jesus receives news that Lazarus, the brother of Mary and Martha,... - [John 11:48](https://biblicaltheology.org.uk/john-11/john-11-48/36940/): If we let him thus alone, all men will beleeue on him, and the Romanes shall come, and take away both our place and nation. John 11:48 (KJV) Context: John 11:48 is a verse from the Gospel of John, situated within the narrative of Jesus raising Lazarus from the dead. In this chapter Jesus performs... - [Jeremiah 23:39](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-39/29795/): Therefore beholde, I, euen I will vtterly forget you, and I will forsake you, and the citie that I gaue you and your fathers, and cast you out of my presence. Jeremiah 23:39 (KJV) Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you... - [Jeremiah 23:38](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-38/29794/): But sith ye say, The burden of the Lord; therefore thus sayeth the Lord, Because you say this word, The burden of the Lord, and I haue sent vnto you, saying; Ye shall not say, The burden of the Lord: Jeremiah 23:38 (KJV) The book of Jeremiah contains prophecies and messages from God to the... - [Jeremiah 23:32](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-32/29788/): Behold, I am against them that prophecie false dreames, sayeth the Lord, and doe tell them, and cause my people to erre by their lyes and by their lightnesse, yet I sent them not, nor commanded them: therefore they shall not profite this people at all, sayth the Lord. Jeremiah 23:32 (KJV) Jeremiah 23 delivers... - [Jeremiah 23:30](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-30/29786/): Therefore, behold, I am against the prophets, sayth the Lord, that steale my worde euery one from his neighbour. Jeremiah 23:30 (KJV) Jeremiah 23:30 belongs to a larger passage in which the prophet Jeremiah denounces false prophets who were leading the people of Israel astray with deceitful messages. In this verse God declares His opposition... - [John 12:17](https://biblicaltheology.org.uk/john-12/john-12-17/36965/): The people therefore that was with him, when he called Lazarus out of his graue, and raised him from the dead, bare record. John 12:17 (KJV) John 12:12-19 records Jesus’ triumphal entry into Jerusalem. The crowds welcomed Him with palm branches and shouted, “Hosanna! Blessed is the King of Israel that cometh in the name... - [John 12:15](https://biblicaltheology.org.uk/john-12/john-12-15/36963/): Feare not, daughter of Sion, behold, thy King commeth, sitting on an asses colt. John 12:15 (KJV) John 12:15 records the moment of Jesus’ triumphal entry into Jerusalem, an event that opens the final week of His earthly ministry—commonly called Passion Week. The passage places the scene within the larger narrative of the Gospel of... - [John 12:12](https://biblicaltheology.org.uk/john-12/john-12-12/36960/): On the next day, much people that were come to the feast, when they heard that Iesus was comming to Hierusalem, John 12:12 (KJV) Context: John 12:12 is a verse that describes the events leading up to Jesus’ triumphal entry into Jerusalem. This event took place during the Passover feast, a significant Jewish festival. Many... - [John 12:10](https://biblicaltheology.org.uk/john-12/john-12-10/36958/): But the chiefe Priests consulted, þ they might put Lazarus also to death, John 12:10 (KJV) In order to understand the significance of John 12:10, it is important to consider the surrounding verses and the broader context of the passage. In John 12 we find Jesus entering Jerusalem triumphantly, greeted by a large crowd who... - [Jeremiah 25:2](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-2/29808/): The which Ieremiah the prophet spake vnto all the people of Iudah, and to all the inhabitants of Ierusalem, saying; Jeremiah 25:2 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages of Jeremiah, who served as a prophet in the kingdom of Judah during a... - [Jeremiah 24:10](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-10/29806/): And I will send the sword, the famine, and the pestilence among them, till they be consumed from off the land, that I gaue vnto them, and to their fathers. Jeremiah 24:10 (KJV) The book of Jeremiah is a prophetic work in the Old Testament that records the messages God gave through the prophet Jeremiah... - [Jeremiah 24:9](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-9/29805/): And I will deliuer them to be remoued into all the kingdomes of the earth for their hurt, to be a reproch and a prouerbe, a taunt and a curse in all places whither I shall driue them. Jeremiah 24:9 (KJV) This verse is part of a prophecy given by the prophet Jeremiah, who was... - [Jeremiah 24:8](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-8/29804/): And as the euill figges which cannot be eaten, they are so euill; (Surely thus saith the Lord) so will I giue Zedekiah the king of Iudah, and his princes, and the residue of Ierusalem, that remaine in this land, and them that dwell in the land of Egypt. Jeremiah 24:8 (KJV) The book of... - [Jeremiah 24:6](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-6/29802/): For I will set mine eyes vpon them for good, and I will bring them againe to this land, and I will build them, and not pull them downe, and I will plant them, and not plucke them vp. Jeremiah 24:6 (KJV) In Jeremiah’s prophetic ministry, he witnessed the downfall of Judah and Jerusalem because... - [Jeremiah 24:5](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-5/29801/): Thus saith the Lord, the God of Israel, Like these good figges, so will I acknowledge them that are caried away captiue of Iudah, whom I haue sent out of this place into the land of the Caldeans for their good. Jeremiah 24:5 (KJV) Jeremiah 24:5 is a verse from the book of Jeremiah in... - [Jeremiah 24:3](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-3/29799/): Then said the Lord vnto me; What seest thou Ieremiah? and I said: Figges: the good figges, very good and the euill, very euill, that cannot be eaten, they are so euill. Jeremiah 24:3 (KJV) Jeremiah 24:3 is part of a vision that the prophet Jeremiah receives from the Lord. To understand its significance, it... - [Jeremiah 24:2](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-2/29798/): One basket had very good figges, euen like the figges that are first ripe: and the other basket had very naughty figges, which could not be eaten, they were so bad. Jeremiah 24:2 (KJV) One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty... - [John 12:40](https://biblicaltheology.org.uk/john-12/john-12-40/36988/): He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them. John 12:40 (KJV) This verse forms part of a larger passage in the Gospel of John where Jesus addresses a crowd that includes many of... - [John 12:39](https://biblicaltheology.org.uk/john-12/john-12-39/36987/): Therefore they could not beleeue, because that Esaias said againe, John 12:39 (KJV) The verse is part of a larger passage where Jesus is speaking to a crowd in Jerusalem just before His crucifixion. In the preceding verses Jesus had performed many signs and miracles, yet some of the people still did not believe in... - [John 12:33](https://biblicaltheology.org.uk/john-12/john-12-33/36981/): (This hee said, signifying what death he should die) John 12:33 (KJV) This verse belongs to the climactic section of John’s Gospel that records Jesus’ final days in Jerusalem during the Passover festival. The narrative moves quickly toward the events that will lead to the crucifixion. To grasp John 12:33 fully, the reader must consider... - [John 12:19](https://biblicaltheology.org.uk/john-12/john-12-19/36967/): The Pharisees therefore saide among themselues, Perceiue ye how yee preuaile nothing? Behold, the world is gone after him. John 12:19 (KJV) John 12:19 belongs to the Gospel of John and records a moment in the larger narrative that leads to Jesus’ crucifixion. The verse captures a spoken remark of the Pharisees, the religious leaders... - [John 12:18](https://biblicaltheology.org.uk/john-12/john-12-18/36966/): For this cause the people also met him, for that they heard that hee had done this miracle. John 12:18 (KJV) John 12 introduces the final week of Jesus’ earthly ministry and the mounting tension that would lead to the cross. In the verses immediately preceding 12:18, Jesus raised Lazarus from the dead, an event... - [Jeremiah 25:14](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-14/29820/): For many nations and great kings shall serue themselues of them also: and I will recompense them according to their deeds, and according to the workes of their owne hands. Jeremiah 25:14 (KJV) Jeremiah prophesied during the period leading up to and including the Babylonian exile. He warned Judah that disobedience and idolatry would bring... - [Jeremiah 25:12](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-12/29818/): And it shall come to passe when seuentie yeeres are accomplished, that I will punish the king of Babylon and that nation, saith the Lord, for their iniquitie, and the land of the Caldeans, and will make it perpetuall desolations. Jeremiah 25:12 (KJV) Historical Context: Jeremiah was called by God to proclaim His message to... - [Jeremiah 25:11](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-11/29817/): And this whole land shall be a desolation, and an astonishment, and these nations shal serue the king of Babylon seuentie yeeres. Jeremiah 25:11 (KJV) Jeremiah 25:11 is part of a prophetic message delivered by the prophet Jeremiah to the people of Judah. In this verse Jeremiah speaks about the impending judgment that will befall... - [Jeremiah 25:8](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-8/29814/): Therefore thus saith the Lord of hostes; Because yee haue not heard my words: Jeremiah 25:8 (KJV) Jeremiah was a prophet who ministered to the Southern Kingdom of Judah during a time of great spiritual decline and political turmoil. The people had turned away from God, worshiping idols and engaging in disobedient practices. In Jeremiah... - [Jeremiah 25:6](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-6/29812/): And goe not after other Gods to serue them, and to worship them, and prouoke mee not to anger with the workes of your hands, and I will doe you no hurt. Jeremiah 25:6 (KJV) Historical Context: Jeremiah lived during a tumultuous time in Israel’s history. The kingdom of Israel had already been divided, and... - [Jeremiah 25:3](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-3/29809/): From the thirteenth yere of Iosiah the sonne of Amon king of Iudah, euen vnto this day (that is the three and twentith yeere) the word of the Lord hath come vnto me, and I haue spoken vnto you, rising early and speaking, but yee haue not hearkened. Jeremiah 25:3 (KJV) From the thirteenth year... - [John 13:6](https://biblicaltheology.org.uk/john-13/john-13-6/37004/): Then commeth he to Simon Peter: and Peter saith vnto him, Lord, doest thou wash my feete? John 13:6 (KJV) Certainly! Let’s delve into a Bible study on John 13:6, using the King James Version (KJV) translation. This verse is part of the narrative of Jesus washing the feet of His disciples, an episode commonly... - [John 13:2](https://biblicaltheology.org.uk/john-13/john-13-2/37000/): And supper being ended (the deuill hauing now put into the heart of Iudas Iscariot Simons sonne to betray him.) John 13:2 (KJV) John 13:2 is a verse from the New Testament, specifically from the Gospel of John. It occurs during the Last Supper, the significant meal Jesus shared with His disciples before His crucifixion,... - [John 13:1](https://biblicaltheology.org.uk/john-13/john-13-1/36999/): Now before the feast of the Passeouer, when Iesus knew that his houre was come, that he should depart out of this world vnto the Father, hauing loued his owne which were in the world, he loued them vnto the end. John 13:1 (KJV) Symbolism of the Passover: The feast of the Passover carries rich... - [John 12:43](https://biblicaltheology.org.uk/john-12/john-12-43/36991/): For they loued the praise of men, more then the praise of God. John 12:43 (KJV) Context: To understand the verse better, let’s consider its context. Earlier in the Gospel, Jesus performed many signs and miracles, including raising Lazarus from the dead. Despite witnessing these miracles, some people did not believe in Him. The religious... - [Jeremiah 25:27](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-27/29833/): Therefore thou shalt say vnto them, Thus saith the Lord of hosts, the God of Israel, Drinke ye and bee drunken, and spue and fall, and rise no more, because of the sword which I wil send among you. Jeremiah 25:27 (KJV) The passage often cited as “Therefore thou shalt say unto them, Thus saith... - [Jeremiah 25:25](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-25/29831/): And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes: Jeremiah 25:25 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages of the prophet Jeremiah. This verse is part of a larger prophecy in which... - [Jeremiah 25:23](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-23/29829/): Dedan, and Tema, and Buz, and all that are in the vtmost corners: Jeremiah 25:23 (KJV) Jeremiah 25:23 is part of a larger prophecy delivered by the prophet Jeremiah concerning God’s judgment upon the nations. In this particular verse Jeremiah mentions three regions—Dedan, Tema, and Buz—each inhabited by various peoples and tribes during biblical times.... - [Jeremiah 25:19](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-19/29825/): Pharaoh king of Egypt, and his seruants, and his princes, and all his people: Jeremiah 25:19 (KJV) Context: Jeremiah 25 is a chapter that contains a message of judgment pronounced by the Lord through the prophet Jeremiah against various nations, including Egypt. This verse refers to the king of Egypt—identified as Pharaoh—along with his servants,... - [Jeremiah 25:16](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-16/29822/): And they shall drinke, and be moued, and be mad, because of the sworde that I will send among them. Jeremiah 25:16 (KJV) Jeremiah 25 records the prophecy of judgment that God revealed through the prophet Jeremiah concerning Judah and the surrounding nations. The chapter stresses the dire consequences of persistent disobedience, idolatry, and the... - [Jeremiah 25:15](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-15/29821/): For thus saith the Lord God of Israel vnto me, Take the wine cup of this furie at my hand, and cause all the nations, to whom I send thee, to drinke it. Jeremiah 25:15 (KJV) Context: Jeremiah was called by God to deliver His messages to the people of Judah. In this chapter he... - [John 13:22](https://biblicaltheology.org.uk/john-13/john-13-22/37020/): Then the disciples looked one on another, doubting of whom hee spake. John 13:22 (KJV) Context: John 13 is part of the narrative of Jesus’ last supper with His disciples before His crucifixion. In this chapter, Jesus washes the feet of His disciples, demonstrating humility and servant leadership. During the meal, He predicts His betrayal,... - [John 13:7](https://biblicaltheology.org.uk/john-13/john-13-7/37005/): Iesus answered, and said vnto him, What I doe, thou knowest not now: but thou shalt know heereafter. John 13:7 (KJV) Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. John 13:7 (KJV) Understanding the background and setting is crucial for a comprehensive study. In John... - [Jeremiah 25:33](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-33/29839/): And the slaine of the Lord shall be at that day from one end of the earth euen vnto the other ende of the earth: they shall not be lamented, neither gathered nor buried, they shall be doung vpon the ground. Jeremiah 25:33 (KJV) Context: Before we delve into Jeremiah 25:33, it’s essential to understand... - [Jeremiah 25:32](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-32/29838/): Thus saith the Lord of hosts, Behold, euill shall goe forth from nation to nation, and a great whirlewinde shall be raised vp from the coasts of the earth. Jeremiah 25:32 (KJV) Jeremiah was a prophet in ancient Judah during a turbulent period when the nation faced imminent destruction and exile because of disobedience and... - [Jeremiah 25:30](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-30/29836/): Therefore prophecie thou against them all these wordes, and say vnto them, The Lord shall roare from an high, and vtter his voice from his holy habitation, he shall mightily roare vpon his habitation, hee shall giue a shout, as they that treade the grapes, against all the inhabitants of the earth. Jeremiah 25:30 (KJV)... - [Jeremiah 44:21](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-21/30297/): “The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind?” Context:Jeremiah 44:21 is part of a larger discourse in which the... - [Jeremiah 44:20](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-20/30296/): “Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,” Context: Jeremiah 44:20 is part of a larger passage found in Jeremiah 44:15-30. In this passage, the prophet Jeremiah is delivering a message from God to the remnant of... - [Jeremiah 44:19](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-19/30295/): “And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?” This verse is part of a larger passage in the book of Jeremiah that addresses the idolatrous practices of the... - [Jeremiah 46:4](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-4/30314/): “Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.” Certainly! Here’s a Bible study on Jeremiah 46:4, using the King James Version (KJV):Sentence continues… Verse: “Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears,... - [Jeremiah 46:2](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-2/30312/): “Against Egypt, against the army of Pharaoh-necho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.” - [Jeremiah 46:7](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-7/30317/): “Who is this that cometh up as a flood, whose waters are moved as the rivers?” Certainly! Here is a Bible study on Jeremiah 46:7 (KJV) says, “Who is this that cometh up as a flood, whose waters are moved as the rivers?” Historical Context:Jeremiah was a prophet who lived during the time of the... - [Jeremiah 46:5](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-5/30310/): “Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD.” Jeremiah 46:5 is part of a larger section of the book of Jeremiah (chapters 46-51) known as the "Oracle against the Nations."... - [Jeremiah 48:4](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-4/30349/): “Moab is destroyed; her little ones have caused a cry to be heard.” Context:The book of Jeremiah is a prophetic book in the Old Testament, where the prophet Jeremiah delivers messages from God to the people of Judah and the surrounding nations. In Jeremiah 48, the focus is on the judgment against the nation of... - [Jeremiah 47:4](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-4/30342/): “Because of the day that cometh to spoil all the Philistines, and to cut off from Tyre and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor.” Jeremiah 47:4 is a verse from the prophecy of Jeremiah concerning the judgment of various nations, including the... - [Jeremiah 46:25](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-25/30335/): “The Lord of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him.” Context:The book of Jeremiah contains prophecies and messages from God to the people of Judah and the surrounding nations.... - [Jeremiah 46:24](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-24/30334/): “The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.” Context:The book of Jeremiah is a prophetic book in the Old Testament, and it contains prophecies given by Jeremiah, a prophet called by God to deliver His messages to the people of Judah. In this... - [Jeremiah 46:22](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-22/30332/): “The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.” Jeremiah 46:22 is part of a prophetic message pronounced by the prophet Jeremiah against Egypt, specifically predicting its defeat and destruction at the hands of the Babylonian Empire. This verse... - [Jeremiah 46:20](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-20/30330/): “Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.” Historical Context:The book of Jeremiah contains prophecies and messages from God to the people of Judah and the surrounding nations. Jeremiah prophesied during a time when Babylon was rising to power and Judah was facing imminent invasion and captivity.... - [Jeremiah 46:19](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-19/30329/): “O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains messages from God to the people of Judah and other nations during a time of great turmoil. In this... - [Jeremiah 46:16](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-16/30326/): “He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.” Jeremiah 46:16 (KJV): “He made many to fall, yea, one fell upon another: and they said, Arise, and let us go... - [Jeremiah 46:11](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-11/30321/): “Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.” Context:The book of Jeremiah contains prophecies and messages of warning and judgment against various nations, including Egypt. In this particular verse, the prophet Jeremiah speaks a message from God... - [Jeremiah 46:8](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-8/30318/): “Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.” Certainly! Here is a Bible study on Verse: “Egypt riseth up like a flood, and his waters are moved like... - [Jeremiah 48:20](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-20/30365/): “Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled.” Context:The book of Jeremiah is a prophetic book in the Old Testament, and it contains prophecies and messages given by the prophet Jeremiah to the people of Judah and surrounding nations. In this particular verse,... - [Jeremiah 48:19](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-19/30364/): “O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done?” Certainly! Here’s a Bible study on Jeremiah 48:19 (KJV) says, “O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is... - [Jeremiah 48:18](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-18/30363/): “Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.” - [Jeremiah 48:15](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-15/30360/): “Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the Lord of hosts.” Certainly! Here’s a Bible study on Jeremiah 48:15 (KJV) says: "Moab is spoiled, and gone up out of her cities, and his chosen young... - [Jeremiah 48:14](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-14/30359/): “How say ye, We are mighty and strong men for the war?” Certainly! Here’s a Bible study on Jeremiah 48:14 (KJV) says, “How say ye, We are mighty and strong men for the war?” Historical Context:Jeremiah was a prophet who lived during the tumultuous period leading up to and during the Babylonian exile of Judah.... - [Jeremiah 48:13](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-13/30358/): “And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.” Jeremiah 48:13 (KJV) says, And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence. Historical Context:Jeremiah 48 contains a prophecy against Moab, a neighboring nation of Israel. Moab was... - [Jeremiah 48:12](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-12/30357/): “Therefore, behold, the days come, saith the Lord, that I will send unto him wanderers that shall cause him to wander, and shall empty his vessels, and break their bottles.” Jeremiah 48:12 is a verse from the book of Jeremiah in the Old Testament. This particular verse is part of a prophecy concerning Moab, a... - [Jeremiah 48:9](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-9/30354/): “Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.” Context and Background:The book of Jeremiah is a prophetic book in the Old Testament, and it contains the prophecies and messages given by Jeremiah, a prophet called by God, to the people... - [Jeremiah 48:8](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-8/30353/): “And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the Lord hath spoken.” Context:Certainly! Let’s dive into a Bible study on Jeremiah 48:8 in the King James Version (KJV). First, let’s read the verse itself: “And the spoiler shall... - [Jeremiah 48:7](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-7/30352/): “For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.” Context: The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages of the prophet Jeremiah to... - [Jeremiah 48:5](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-5/30350/): “Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled.” Jeremiah 48 is a prophecy against the nation of Moab, which was located east of Israel, across the Jordan River: The chapter contains a series of judgments pronounced upon Moab for its pride, idolatry, and... - [Jeremiah 48:35](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-35/30380/): “Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains prophecies and messages that Jeremiah received from God for the people of Judah and surrounding... - [Jeremiah 48:34](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-34/30379/): “From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.” Context:To understand the verse better, it’s essential to examine the broader context of Jeremiah 48. This chapter... - [Jeremiah 48:31](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-31/30376/): “Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kirheres.” Certainly! Here is a Bible study on Jeremiah 48:31 in the King James Version: The book of Jeremiah is a prophetic book in the Old Testament, containing the prophecies and messages of... - [Jeremiah 48:29](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-29/30374/): “We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.” - [Jeremiah 48:28](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-28/30373/): “O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole’s mouth.” Jeremiah 48:28 is a verse from the book of Jeremiah, which contains prophecies spoken by the prophet Jeremiah to various nations. In this particular verse,... - [Jeremiah 48:27](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-27/30372/): “For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.” Context:Jeremiah 48 is a chapter dedicated to pronouncing judgment against Moab, a neighbouring nation of Israel. The Moabites were descendants of Lot and were known for their pride and idolatry. This verse... - [Jeremiah 48:26](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-26/30371/): “Make ye him drunken: for he magnified himself against the Lord: Moab also shall wallow in his vomit, and he also shall be in derision.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages of the prophet Jeremiah, who was called by God to proclaim His... - [Jeremiah 48:23](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-23/30368/): “Upon Kedemoth, and upon Mephaath.” Jeremiah 48:23 is a concise verse that appears within the larger context of Jeremiah’s prophecy against Moab, a neighbouring nation of ancient Israel. The chapter focuses on pronouncing judgment and destruction upon Moab due to their arrogance, idolatry, and mistreatment of God’s people. In this particular verse, the prophet mentions... - [Jeremiah 48:22](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-22/30367/): “The judgment of Moab is near to come, and his affliction hasteth fast.” Jeremiah 48:22 is part of a larger prophecy concerning the judgment of Moab, a neighboring nation of Israel: In this verse, the prophet Jeremiah announces that the judgment upon Moab is imminent and approaching rapidly. To fully understand the significance of this... - [Jeremiah 49:13](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-13/30405/): “For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who spoke the word of God to the... - [Jeremiah 49:12](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-12/30404/): “For thus saith the Lord; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.” Certainly! Here is a Bible study on Verse: “For thus saith the Lord; Behold, they... - [Jeremiah 49:7](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-7/30399/): “Concerning Edom, thus saith the Lord of hosts; Is wisdom no more in Teman? Is counsel perished from the prudent? Is their wisdom vanished?” Context:The book of Jeremiah contains prophecies and messages from God delivered by the prophet Jeremiah to various nations, including Edom. Edom refers to the descendants of Esau, the brother of Jacob,... - [Jeremiah 49:4](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-4/30396/): “Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me?” Jeremiah 49:4 is a verse from the book of Jeremiah, which contains prophecies and messages from God to various nations. In this particular verse, Jeremiah addresses the nation of Edom, also known... - [Jeremiah 48:47](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-47/30392/): “Yet will I bring again the captivity of Moab in the latter days, saith the Lord. Thus far is the judgment of Moab.” Certainly! Here is a Bible study on Verse: “Yet will I bring again the captivity of Moab in the latter days, saith the Lord. Thus far is the judgment of Moab.” (Jeremiah... - [Jeremiah 48:45](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-45/30390/): “They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.” Jeremiah 48:45 is part of a larger prophecy... - [Jeremiah 48:44](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-44/30389/): “He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.” Context: The book of Jeremiah is a prophetic book in the Old... - [Jeremiah 48:43](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-43/30388/): “Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the Lord.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver His messages to the people of Judah and surrounding nations. The specific verse you mentioned, Jeremiah... - [Jeremiah 48:42](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-42/30387/): “And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.” Jeremiah 48: is a chapter in the Book of Jeremiah that contains a prophecy against the nation of Moab. In this chapter, the prophet Jeremiah delivers a message from the Lord, foretelling the destruction and judgment that will... - [Jeremiah 48:40](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-40/30385/): “For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.” Certainly! Let’s delve into a Bible study on Jeremiah 48:40, using the King James Version (KJV) as a reference. Jeremiah 48 is a chapter dedicated to pronouncing judgments against the nations, particularly Moab. In verse 40,... - [Jeremiah 48:37](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-37/30382/): “For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.” Context: Jeremiah 48:37 is part of a prophecy pronounced against Moab, a nation located east of Israel. The entire chapter of Jeremiah 48 focuses on the judgment of Moab for their arrogance, idolatry,... - [Jeremiah 49:36](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-36/30428/): “And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.” Context:The book of Jeremiah contains prophecies of judgment against various nations, and Jeremiah 49 focuses on the judgment... - [Jeremiah 49:34](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-34/30426/): “The word of the Lord that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,” Context:Jeremiah 49 contains a series of prophecies against various nations, and verse 34 specifically focuses on the nation of Elam. Elam was located in what is present-day southwestern Iran. Historical... - [Jeremiah 49:27](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-27/30419/): “And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Ben-hadad.” Jeremiah 49:27 (KJV): This verse is part of a prophecy given by the prophet Jeremiah concerning the judgment and destruction of various nations. In this particular verse, the focus is on the city of Damascus and... - [Jeremiah 49:26](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-26/30418/): “Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the Lord of hosts.” Jeremiah 49:26 (KJV) says: “Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the... - [Jeremiah 49:23](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-23/30415/): “Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.” Certainly! Here is a Bible study on Verse: “Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the... - [Jeremiah 49:22](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-22/30414/): “Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.” Historical Context:The book of Jeremiah is a prophetic book in the Old Testament that contains prophecies... - [Jeremiah 49:20](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-20/30412/): “Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.” Certainly! Here is a Bible study on Verse: “Therefore hear the... - [Jeremiah 49:16](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-16/30408/): “Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.” Context:The book of Jeremiah contains prophecies... - [Jeremiah 49:15](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-15/30407/): “For, lo, I will make thee small among the heathen, and despised among men.” Context:Jeremiah 49 contains a collection of prophecies against various nations, and verse 15 specifically addresses the nation of Edom. Edom was descended from Esau, the brother of Jacob (Israel), and they were considered bitter enemies of the Israelites throughout their history.... - [Jeremiah 49:14](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-14/30406/): “I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle.” Certainly! Here’s a Bible study on Jeremiah 49:14 (KJV) says, “I have heard a rumour from the LORD, and an ambassador is sent unto the... - [Jeremiah 50:28](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-28/30459/): “The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.” Jeremiah 50:28 (KJV) says: “The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of... - [Jeremiah 50:26](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-26/30457/): “Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the messages of the prophet Jeremiah, who prophesied during the time leading up to and during... - [Jeremiah 50:22](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-22/30453/): “A sound of battle is in the land, and of great destruction.” Context:Jeremiah 50 is a chapter that contains prophecies against Babylon. The entire chapter focuses on the judgment and downfall of Babylon, which was a significant empire during Jeremiah’s time. The Babylonians were known for their military might and conquests, but God declared that... - [Jeremiah 50:21](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-21/30452/): “Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the Lord, and do according to all that I have commanded thee.” Historical Context:Jeremiah 50:21 is part of a prophecy given by the prophet Jeremiah concerning the judgment of Babylon. Babylon was... - [Jeremiah 50:19](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-19/30450/): “And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.” Context:Jeremiah 50 contains prophecies against Babylon, which was a major world power at that time. The chapter predicts Babylon’s downfall and the restoration of God’s people, specifically... - [Jeremiah 50:18](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-18/30449/): “Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.” Context and Background:Jeremiah was a prophet who lived during a time of great turmoil for the nation of Judah. The book of Jeremiah contains prophecies... - [Jeremiah 50:13](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-13/30444/): “Because of the wrath of the Lord it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.” Historical Context:In this verse, the prophet Jeremiah is delivering a message of judgment against Babylon. Babylon was a powerful empire during Jeremiah’s... - [Jeremiah 50:10](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-10/30441/): “10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.” Context:To fully understand Jeremiah 50:10, it’s important to consider its context within the book of Jeremiah. The prophet Jeremiah delivered this message during a time when the Babylonians, also referred to as Chaldeans, were a dominant world power.... - [Jeremiah 50:9](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-9/30440/): “For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.” Historical Context:Jeremiah was a... - [Jeremiah 50:8](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-8/30439/): “Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.” Jeremiah 50:8 is part of a prophecy concerning the judgment and downfall of Babylon, specifically addressed to the people of Judah who were in exile in Babylon at that... - [Jeremiah 49:38](https://biblicaltheology.org.uk/jeremiah-49/jeremiah-49-38/30430/): “And I will set my throne in Elam, and will destroy from thence the king and the princes, saith the Lord.” Jeremiah 49:38 is part of a prophecy concerning the judgment and destruction of various nations. In this particular verse, the focus is on Elam, an ancient civilization located in what is present-day southwestern Iran.... - [Jeremiah 51:1](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-1/30478/): “Thus saith the Lord; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind.” - [Jeremiah 50:45](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-45/30476/): “Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.” Context:The book of Jeremiah is a prophetic book in... - [Jeremiah 50:42](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-42/30473/): “They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.” Jeremiah 50:42 is part of a prophecy against Babylon... - [Jeremiah 50:40](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-40/30471/): “As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages that Jeremiah, a prophet called by God, delivered to... - [Jeremiah 50:37](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-37/30468/): “A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.” Jeremiah 50:37 is part of a prophecy concerning the downfall of Babylon, specifically addressing the... - [Jeremiah 50:36](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-36/30467/): “A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.” Jeremiah 50:36 is a part of a larger section of the book of Jeremiah that contains prophecies concerning the judgment and downfall of Babylon. This specific verse describes the impending judgment that will... - [Jeremiah 50:35](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-35/30466/): “A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.” Historical Context: Jeremiah 50:35 is part of a larger prophecy given by the prophet Jeremiah concerning the judgment and destruction of Babylon. Babylon was a prominent city and empire during Jeremiah’s... - [Jeremiah 50:31](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-31/30462/): “And, behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.” Jeremiah 50:31 is a verse from the book of Jeremiah, which is part of the Old Testament. The book of Jeremiah primarily contains prophecies and messages from... - [Jeremiah 50:30](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-30/30461/): “Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the Lord.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains prophecies and messages from God to the people of Judah and other nations. In chapter 50,... - [Jeremiah 50:29](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-29/30460/): “Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel.” Context:Jeremiah 50 is a... - [Jeremiah 51:25](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-25/30502/): “Behold, I am against thee, O destroying mountain, saith the Lord, which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.” This verse is part of a larger passage in Jeremiah 51 that pronounces judgment against Babylon,... - [Jeremiah 51:24](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-24/30501/): “And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the Lord.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of warning and judgment to... - [Jeremiah 51:23](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-23/30500/): “I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.” Jeremiah 51:23 is part of a prophecy in which Jeremiah, the prophet, speaks about the judgment... - [Jeremiah 51:18](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-18/30495/): “They are vanity, the work of errors: in the time of their visitation they shall perish.” This verse is part of the prophecy of the downfall of Babylon found in Jeremiah chapter 51. To fully understand the verse, it’s helpful to provide some context. In this chapter, Jeremiah speaks on behalf of the Lord, pronouncing... - [Jeremiah 51:17](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-17/30494/): “Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.” Certainly! Here’s a Bible study on Jeremiah 51:17 (KJV) says: "Every man is brutish by his knowledge; every founder is confounded by the graven image: for his... - [Jeremiah 51:15](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-15/30492/): “He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.” Context:The book of Jeremiah is a prophetic book in the Old Testament. The prophet Jeremiah delivered messages from God to the people of Judah and the surrounding nations. In chapter... - [Jeremiah 51:14](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-14/30491/): “The Lord of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.” Certainly! Here is a Bible study on Jeremiah 51:14 (KJV) says: "The Lord of hosts hath sworn by himself, saying, Surely I will fill thee with men,... - [Jeremiah 51:13](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-13/30490/): “O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.” Context:Jeremiah 51 contains a prophecy against Babylon, which was a powerful nation at that time. This chapter describes the impending judgment and destruction that Babylon would face due to its pride, idolatry, and oppression of... - [Jeremiah 51:9](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-9/30486/): “We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.” Context:Jeremiah 51 is a prophetic chapter that contains a message of judgment against Babylon. The entire chapter consists of... - [Jeremiah 51:8](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-8/30485/): “Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.” Context: The book of Jeremiah is a prophetic book in the Old Testament. In this particular chapter, Jeremiah is pronouncing judgment on Babylon, the dominant world power at that time. Babylon had oppressed and... - [Jeremiah 51:6](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-6/30483/): “Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD’S vengeance; he will render unto her a recompence.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God... - [Jeremiah 51:50](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-50/30527/): “Ye that have escaped the sword, go away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.” Context:Jeremiah 51 is a chapter that contains the prophecy of the destruction of Babylon. In this particular verse, God is speaking to the people who have escaped the sword of Babylon, urging... - [Jeremiah 51:44](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-44/30521/): “And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.” This verse is part of the prophecy given by the prophet Jeremiah concerning the destruction... - [Jeremiah 51:42](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-42/30519/): “The sea is come up upon Babylon: she is covered with the multitude of the waves thereof.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the messages of the prophet Jeremiah to the people of Judah and surrounding nations. In this particular verse, Jeremiah is prophesying about the judgment... - [Jeremiah 51:39](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-39/30516/): “In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.” Certainly! Here is a Bible study on Jeremiah 51:39 (KJV) says, “In their heat I will make their feasts, and I will make them drunken, that... - [Jeremiah 51:37](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-37/30514/): “And Babylon shall become heaps, a dwelling place for dragons, an astonishment, and an hissing, without an inhabitant.” This verse is part of the prophecy against Babylon found in Jeremiah 50-51. Babylon was a powerful empire in the ancient Near East, and it was known for its grandeur and strength. However, because of its wickedness... - [Jeremiah 51:36](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-36/30513/): “Therefore thus saith the Lord; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.” Historical Context:The book of Jeremiah was written during a time when the nation of Judah was facing the imminent threat of Babylonian invasion and exile. Jeremiah, the... - [Jeremiah 51:35](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-35/30512/): “The violence done to me and to my flesh be upon Babylon,” shall the inhabitant of Zion say; and, “My blood upon the inhabitants of Chaldea,” shall Jerusalem say. Historical Context:Jeremiah was a prophet in the Southern Kingdom of Judah during the final years before its destruction by the Babylonians in 586 BCE. Babylon, led... - [Jeremiah 51:32](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-32/30509/): “And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.” Jeremiah 51:32 is a verse from the Book of Jeremiah, specifically from the prophecy concerning the downfall of Babylon. In this chapter, Jeremiah delivers a message from God, proclaiming the judgment and destruction that... - [Jeremiah 51:29](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-29/30506/): “And the land shall tremble and sorrow: for every purpose of the Lord shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.” Certainly! Here is a Bible study on Verse: “And the land shall tremble and sorrow: for every purpose of the Lord shall be performed against Babylon,... - [Jeremiah 51:62](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-62/30539/): “Then shalt thou say, O Lord, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate forever.” Context:Jeremiah 51 is a chapter that contains prophecies against Babylon, predicting its destruction. The chapter describes how God will judge Babylon for... - [Jeremiah 13:14](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-14/29554/): And I will dash them one against another, euen the fathers and the sonnes together, saith the Lord: I wil not pitie nor spare, nor haue mercie, but destroy them. Jeremiah 13:14 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah is often referred to as the “weeping prophet.”... - [Jeremiah 13:13](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-13/29553/): Then shalt thou say vnto them; Thus saith the Lord; Behold, I will fill all the inhabitants of this land, euen the kings that sit vpon Dauids throne, and the priests and the prophets, and all the inhabitants of Ierusalem with drunkennesse. Jeremiah 13:13 (KJV) Context: The book of Jeremiah is a prophetic book in... - [John 6:43](https://biblicaltheology.org.uk/john-6/john-6-43/36669/): Iesus therefore answered, and said vnto them, Murmure not among your selues. John 6:43 (KJV) In John 6 Jesus had just performed the miracle of feeding the five thousand with five barley loaves and two small fish. The crowd was amazed, followed Him across the sea, and found Him in Capernaum. Understanding this setting helps... - [John 6:42](https://biblicaltheology.org.uk/john-6/john-6-42/36668/): And they said, Is not this Iesus the sonne of Ioseph, whose father and mother we know? How is it then that hee sayth, I came downe from heauen? John 6:42 (KJV) John 6:42 (KJV): This verse is part of a larger passage known as the Bread of Life discourse, where Jesus addresses the crowds... - [John 6:41](https://biblicaltheology.org.uk/john-6/john-6-41/36667/): The Iewes then murmured at him, because hee said, I am the bread which came downe from heauen. John 6:41 (KJV) This verse belongs to the Bread of Life discourse in which Jesus declares Himself the true source of spiritual nourishment. The immediate context follows the miracle of feeding the five thousand (John 6:1‑14). After... - [John 6:39](https://biblicaltheology.org.uk/john-6/john-6-39/36665/): And this is the Fathers wil which hath sent me, that of all which he hath giuen mee, I should lose nothing, but should raise it vp againe at the last day. John 6:39 (KJV) To grasp the meaning of this verse it is essential to view it within its immediate context and the larger... - [John 6:31](https://biblicaltheology.org.uk/john-6/john-6-31/36657/): Our fathers did eate Manna in the desert, as it is written, He gaue them bread from heauen to eate. John 6:31 (KJV) John 6 is a significant chapter in the Gospel of John, where Jesus performs the miracle of feeding the five thousand with five loaves of bread and two fish. After this miraculous... - [John 6:23](https://biblicaltheology.org.uk/john-6/john-6-23/36649/): Howbeit there came other boats from Tiberias, nigh vnto the place where they did eate bread, after that the Lord had giuen thankes: John 6:23 (KJV) John 6:23 follows the well‑known miracle of Jesus feeding the five thousand, a narrative that begins in John 6:1 with a large crowd gathering to hear Him teach and... - [Jeremiah 14:9](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-9/29576/): Why shouldest thou bee as a man astonied, as a mightie man that cannot saue? yet thou, O Lord, art in the midst of vs, and we are called by thy Name, leaue vs not. Jeremiah 14:9 (KJV) Jeremiah was a prophet who ministered during a turbulent period in Israel’s history. The nation had repeatedly... - [Jeremiah 14:7](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-7/29574/): O Lord, though our iniquities testifie against vs, doe thou it for thy Names sake: for our back-slidings are many, we haue sinned against thee. Jeremiah 14:7 (KJV) O LORD, though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee. Jeremiah 14:7... - [Jeremiah 14:6](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-6/29573/): And the wilde asses did stand in the hie places, they snuffed vp the winde like dragons: their eyes did faile because there was no grasse. Jeremiah 14:6 (KJV) The book of Jeremiah is a prophetic work of the Old Testament written by the prophet Jeremiah during a period of great turmoil for the nation... - [Jeremiah 14:5](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-5/29572/): Yea the hinde also calued in the field, and forsooke it, because there was no grasse. Jeremiah 14:5 (KJV) Jeremiah 14:5 is a verse from the book of Jeremiah in the Old Testament. It belongs to a lamentation in which the prophet Jeremiah voices his deep distress over the desperate condition of the people of... - [Jeremiah 14:3](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-3/29570/): And their nobles haue sent their litle ones to the waters, they came to the pits and found no water, they returned with the vessels emptie: they were ashamed and confounded, and couered their heads. Jeremiah 14:3 (KJV) Jeremiah 14:3 is a verse from the book of Jeremiah in the Old Testament and forms part... - [Jeremiah 13:27](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-27/29567/): I haue seene thine adulteries, and thy neighings, the lewdnesse of thy whordome, and thine abominations on the hils in the fields: woe vnto thee, O Ierusalem, wilt thou not bee made cleane? when shall it once be? Jeremiah 13:27 (KJV) I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and... - [John 6:45](https://biblicaltheology.org.uk/john-6/john-6-45/36671/): It is written in the Prophets, And they shall be all taught of God. Euery man therefore that hath heard, and hath learned of the Father, commeth vnto me, John 6:45 (KJV) To grasp the depth of John 6:45, one must first view it within its immediate literary setting. In the verses that precede it,... - [John 6:65](https://biblicaltheology.org.uk/john-6/john-6-65/36691/): And he said, Therefore said I vnto you, that no man can come vnto me, except it were giuen vnto him of my Father. John 6:65 (KJV) And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. John 6:65 (KJV) Context:... - [John 6:63](https://biblicaltheology.org.uk/john-6/john-6-63/36689/): It is the Spirit that quickeneth, the flesh profiteth nothing: the wordes that I speake vnto you, they are Spirit, and they are life. John 6:63 (KJV) Context: To understand the significance of John 6:63, it is essential to consider its place within the chapter. Prior to this verse, Jesus had been teaching the crowd... - [John 6:56](https://biblicaltheology.org.uk/john-6/john-6-56/36682/): He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. John 6:56 (KJV) In John 6:56 Jesus makes a radical statement that would have been challenging for His listeners to understand. He speaks of eating His flesh and drinking His blood, a statement that carries deep symbolic meaning related... - [John 6:51](https://biblicaltheology.org.uk/john-6/john-6-51/36677/): I am the liuing bread, which came downe from heauen. If any man eate of this bread, he shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. John 6:51 (KJV) John 6:51 is situated within the larger “Bread of Life”... - [Jeremiah 14:20](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-20/29587/): We acknowledge, O Lord, our wickednes, and the iniquitie of our fathers: for wee haue sinned against thee. Jeremiah 14:20 (KJV) Context: Jeremiah 14 contains a lamentation of the prophet Jeremiah over the drought and the impending judgment upon the people of Judah due to their sins and rebellion against God. In this verse, Jeremiah... - [Jeremiah 14:19](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-19/29586/): Hast thou vtterly reiected Iudah? hath thy soule loathed Zion? why hast thou smitten vs, and there is no healing for vs? we looked for peace, and there is no good, and for the time of healing, and behold trouble. Jeremiah 14:19 (KJV) Historical context: Jeremiah was a prophet who ministered to the southern kingdom... - [Jeremiah 14:16](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-16/29583/): And the people to whom they prophecie, shall be cast out in the streets of Ierusalem, because of the famine and the sword, and they shall haue none to burie them, them, their wiues, nor their sonnes, nor their daughters: for I will powre their wickednesse vpon them. Jeremiah 14:16 (KJV) The quote attributed to... - [Jeremiah 14:13](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-13/29580/): Then said I Ah Lord God, behold, the prophets say vnto them; Ye shall not see the sword, neither shall ye haue famine, but I will giue you assured peace in this place. Jeremiah 14:13 (KJV) Jeremiah 14 records the prophet’s lament over the drought and famine that had afflicted the land of Judah. The... - [Jeremiah 14:11](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-11/29578/): Then said the Lord vnto mee, Pray not for this people, for their good. Jeremiah 14:11 (KJV) Context: To understand the meaning of Jeremiah 14:11, it is important to consider its setting. The book of Jeremiah is a prophetic book in the Old Testament that records the messages of the prophet Jeremiah to the people... - [John 7:11](https://biblicaltheology.org.uk/john-7/john-7-11/36708/): Then the Iewes sought him at the feast, and said, Where is he? John 7:11 (KJV) In the middle of the Gospel of John we encounter a brief but telling statement that places Jesus in the midst of a major Jewish celebration. The feast mentioned is the Feast of Tabernacles, also called Sukkot, a seven‑day... - [John 7:8](https://biblicaltheology.org.uk/john-7/john-7-8/36705/): Goe ye vp vnto this feast: I goe not vp yet vnto this feast, for my time is not yet full come. John 7:8 (KJV) The Feast of Tabernacles (also known as the Feast of Booths or Sukkot) was one of the three major Jewish festivals that required all Jewish males to go up to... - [John 7:6](https://biblicaltheology.org.uk/john-7/john-7-6/36703/): Then Iesus said vnto them, My time is not yet come: but your time is alway ready. John 7:6 (KJV) Then Jesus said unto them, My time is not yet come: but your time is alway ready. John 7:6 (KJV) Context: To understand the significance of John 7:6 we must recall the Feast of Tabernacles,... - [John 7:2](https://biblicaltheology.org.uk/john-7/john-7-2/36699/): Now the Iewes feast of Tabernacles was at hand. John 7:2 (KJV) Historical Context: The Feast of Tabernacles, also known as the Feast of Booths or Sukkot, was one of the major festivals in ancient Israel. It was celebrated in the autumn, specifically in the seventh month of the Hebrew calendar (Leviticus 23:33-43). This feast... - [John 6:68](https://biblicaltheology.org.uk/john-6/john-6-68/36694/): Then Simon Peter answered him, Lord, to whom shall we goe? Thou hast the words of eternall life. John 6:68 (KJV) Context: John 6 contains the account of Jesus’ miraculous feeding of the five thousand and His subsequent teaching on the Bread of Life. After Jesus declared that He is the bread that came down... - [John 6:66](https://biblicaltheology.org.uk/john-6/john-6-66/36692/): From that time many of his disciples went backe, and walked no more with him. John 6:66 (KJV) From that time many of his disciples went back, and walked no more with him. John 6:66 (KJV) John 6:66 is situated within the extensive “Bread of Life Discourse” that runs from John 6:22 through the end... - [Jeremiah 16:2](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-2/29611/): Thou shalt not take thee a wife, neither shalt thou haue sonnes nor daughters in this place. Jeremiah 16:2 (KJV) Context: Jeremiah was a prophet called by God to deliver messages of judgment and warning to the people of Judah. This verse is part of God’s instruction to Jeremiah not to marry or have children... - [Jeremiah 15:19](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-19/29607/): Therfore thus saith the Lord; If thou returne, then will I bring thee againe, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them returne vnto thee, but returne not thou vnto them. Jeremiah 15:19 (KJV) The wording quoted above does... - [Jeremiah 15:16](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-16/29604/): Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O Lord God of hostes. Jeremiah 15:16 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by... - [Jeremiah 15:15](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-15/29603/): O Lord, thou knowest, remember me, and visit me, and reuenge me of my persecutors, take mee not away in thy long suffering: know that for thy sake I haue suffered rebuke. Jeremiah 15:15 (KJV) The following passage, often attributed to Jeremiah, reflects the sentiments expressed in the book, though it does not appear verbatim... - [Jeremiah 15:11](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-11/29599/): The Lord said, Uerely it shall be well with thy remnant, verely I will cause the enemie to intreat thee well in the time of euill, and in the time of affliction. Jeremiah 15:11 (KJV) Jeremiah 15:11 is a verse from the book of Jeremiah in which the Lord speaks directly to the prophet, offering... - [Jeremiah 15:4](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-4/29592/): And I will cause them to be remoued into all kingdomes of the earth, because of Manasseh the sonne of Hezekiah king of Iudah, for that which hee did in Ierusalem. Jeremiah 15:4 (KJV) Jeremiah 15:4 is part of a passage where the prophet Jeremiah delivers a message of judgment to the people of Judah... - [Jeremiah 15:1](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-1/29589/): Then said the Lord vnto me, Though Moses and Samuel stood before me, yet my minde could not be toward this people, cast them out of my sight, and let them goe foorth. Jeremiah 15:1 (KJV) yet my mind could not be toward this people: cast them out of my sight, and let them go... - [John 7:49](https://biblicaltheology.org.uk/john-7/john-7-49/36746/): But this people who knoweth not the Law, are cursed. John 7:49 (KJV) In John 7, Jesus was teaching in the temple during the Feast of Tabernacles. Many people were amazed at His teaching, while others doubted and questioned His authority. The religious leaders, particularly the Pharisees, were divided in their opinions about Jesus. The... - [John 7:47](https://biblicaltheology.org.uk/john-7/john-7-47/36744/): Then answered them the Pharisees, Are ye also deceiued? John 7:47 (KJV) This verse occurs in the Gospel of John during the Feast of Tabernacles, when Jesus was teaching in the temple and a lively debate was unfolding among the crowd about His identity and authority. The Pharisees, a religious group known for strict adherence... - [John 7:41](https://biblicaltheology.org.uk/john-7/john-7-41/36738/): Others said, This is the Christ. But some said, Shall Christ come out of Galilee? John 7:41 (KJV) Let us examine John 7:41 in its context and significance. The verse occurs during the Feast of Tabernacles in Jerusalem and follows John 7:40, where many of the crowd declared, “Of a truth this is the Prophet.”... - [John 7:25](https://biblicaltheology.org.uk/john-7/john-7-25/36722/): Then said some of them of Hierusalem, Is not this hee, whome they seeke to kill? John 7:25 (KJV) In this scene Jesus is in Jerusalem for the Feast of Tabernacles, teaching in the temple. The crowd is divided; some are drawn to Him, while others remain skeptical or hostile. The verse records the astonishment... - [John 7:22](https://biblicaltheology.org.uk/john-7/john-7-22/36719/): Moses therefore gaue vnto you Circumcision (not because it is of Moses, but of the fathers) and yee on the Sabbath day circumcise a man. John 7:22 (KJV) In John 7:22 Jesus is speaking during the Feast of Tabernacles in Jerusalem, addressing a crowd that is divided over His teaching in the temple. He turns... - [John 7:21](https://biblicaltheology.org.uk/john-7/john-7-21/36718/): Iesus answered, and saide vnto them, I haue done one worke, and yee all marueile. John 7:21 (KJV) This verse occurs within the larger narrative of the Feast of Tabernacles, when Jesus is confronted by the Jewish crowd about the miracles and teachings that have caused great stir among them. In response to their questioning... - [John 7:20](https://biblicaltheology.org.uk/john-7/john-7-20/36717/): The people answered, and sayd, Thou hast a deuill: Who goeth about to kill thee? John 7:20 (KJV) In the Gospel of John this verse occurs while Jesus is in Jerusalem for the Feast of Tabernacles, teaching in the temple and engaging in dialogue with the crowd. The religious leaders are divided over His identity,... - [John 7:12](https://biblicaltheology.org.uk/john-7/john-7-12/36709/): And there was much murmuring among the people, concerning him: For some said, Hee is a good man: Others said, Nay, but he deceiueth the people. John 7:12 (KJV) To fully grasp the significance of John 7:12, it is essential to understand its setting during the Feast of Tabernacles, a major Jewish festival that commemorated... - [Jeremiah 17:2](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-2/29632/): Whilest their children remember their altars and their groues by the greene trees vpon the high hilles. Jeremiah 17:2 (KJV) Context: Jeremiah was an Old Testament prophet who delivered messages from God to the people of Judah, warning them of impending judgment and calling them to repentance. This particular verse is part of a larger... - [Jeremiah 16:21](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-21/29630/): Therefore behold, I will this once cause them to know: I will cause them to knowe mine hand and my might, and they shall know that my name is the Lord. Jeremiah 16:21 (KJV) Jeremiah was a prophet who ministered to the southern kingdom of Judah during a period of profound spiritual decline and impending... - [Jeremiah 16:18](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-18/29627/): And first I will recompense their iniquitie, and their sinne double, because they haue defiled my land, they haue filled mine inheritance with the carkeises of their detestable and abominable things. Jeremiah 16:18 (KJV) The verse in question is cited as Jeremiah 16:18 in the King James Version, but the actual text of Jeremiah 16:18... - [Jeremiah 16:15](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-15/29624/): But, The Lord liueth, that brought vp the children of Israel from the land of the North, and from all the lands whither hee had driuen them: and I will bring them againe into their land, that I gaue vnto their fathers. Jeremiah 16:15 (KJV) Jeremiah was a prophet who ministered to the people of... - [Jeremiah 16:14](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-14/29623/): Therefore behold, the dayes come, saith the Lord, that it shall no more be said; The Lord liueth that brought vp the children of Israel out of the land of Egypt; Jeremiah 16:14 (KJV) Context: Jeremiah was a prophet who lived during the time of the Babylonian exile. His ministry took place during a time... - [John 8:6](https://biblicaltheology.org.uk/john-8/john-8-6/36756/): This they said, tempting him, that they might haue to accuse him. But Iesus stouped downe, and with his finger wrote on the ground as though he heard them not. John 8:6 (KJV) Context: John 8:1-11 presents the story of the woman caught in adultery. The religious leaders brought her to Jesus to test Him... - [John 8:5](https://biblicaltheology.org.uk/john-8/john-8-5/36755/): Now Moses in the Law commanded vs, that such should be stoned: but what sayest thou? John 8:5 (KJV) Context: To better understand the significance of John 8:5, we note that in John 8 Jesus is teaching in the temple when the scribes and Pharisees bring to Him a woman caught in the act of... - [John 8:4](https://biblicaltheology.org.uk/john-8/john-8-4/36754/): They say vnto him, Master, this woman was taken in adultery, in the very act. John 8:4 (KJV) Context: In this passage Jesus was teaching in the temple when the scribes and Pharisees interrupted Him by bringing the adulterous woman. Their intention was to trap Jesus with a difficult question regarding the Law of Moses.... - [John 8:1](https://biblicaltheology.org.uk/john-8/john-8-1/36751/): Iesus went vnto þ Mount of Oliues: John 8:1 (KJV) The passage takes place in Jerusalem, specifically in the temple complex, after the Feast of Tabernacles (John 7:2). It occurs in the early morning as Jesus went to the Mount of Olives and then entered the temple. The Mount of Olives was a significant location... - [John 7:53](https://biblicaltheology.org.uk/john-7/john-7-53/36750/): And euery man went vnto his owne house. John 7:53 (KJV) There is a noticeable difference of opinion concerning the presence of John 7:53 in the King James Version. Some readers report that the KJV chapter ends at verse 52 and proceeds directly to John 8:1, suggesting that the verse numbered John 7:53 is absent.... - [John 7:51](https://biblicaltheology.org.uk/john-7/john-7-51/36748/): Doth our Law iudge any man before it heare him, & know what he doth? John 7:51 (KJV) In John 7 Jesus was in Jerusalem, and the crowd was sharply divided over Him. Some were convinced that He was the promised Messiah, while others were skeptical or hostile, questioning His claims and pointing to His... - [John 7:50](https://biblicaltheology.org.uk/john-7/john-7-50/36747/): Nicodemus saith vnto them, (He that came to Iesus by night, being one of them,) John 7:50 (KJV) In John 7 the scene is set during the Feast of Tabernacles in Jerusalem. Jesus is teaching in the temple, and a sharp division arises among the crowd concerning His identity. Some proclaim Him the Messiah, while... - [Jeremiah 17:22](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-22/29652/): Neither carie forth a burden out of your houses on the Sabbath day, neither doe ye any worke, but hallowe ye the Sabbath day, as I commanded your fathers. Jeremiah 17:22 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that records the messages of the prophet Jeremiah, a messenger of... - [Jeremiah 17:19](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-19/29649/): Thus sayd the Lord vnto me, Go and stand in the gate of the children of the people, whereby the kings of Iudah come in, and by the which they goe out, and in all the gates of Ierusalem. Jeremiah 17:19 (KJV) Context: To understand the verse better, it is important to consider the setting... - [Jeremiah 17:13](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-13/29643/): O Lord, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall bee written in the earth, because they haue forsaken the Lord the fountaine of liuing waters. Jeremiah 17:13 (KJV) Jeremiah prophesied during a critical period in Judah when the nation had turned away from God... - [Jeremiah 17:10](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-10/29640/): I the Lord search the heart, I try the reines, euen to giue euery man according to his waies, and according to the fruit of his doings. Jeremiah 17:10 (KJV) Jeremiah was a prophet who lived during a challenging time in Israel’s history. The nation had turned away from God, and Jeremiah was called to... - [Jeremiah 17:3](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-3/29633/): O my mountaine, in the field I will giue thy substance, and all thy treasures to the spoile, and thy high places for sinne, throughout all thy borders. Jeremiah 17:3 (KJV) Context: Jeremiah was a prophet called by God to deliver messages to the people of Judah during a time of spiritual decline and impending... - [John 8:21](https://biblicaltheology.org.uk/john-8/john-8-21/36771/): Then saide Iesus againe vnto them, I goe my way, and ye shall seeke me, & shall die in your sinnes: Whither I goe, ye cannot come. John 8:21 (KJV) In this verse Jesus is speaking to the Pharisees and other Jews who were present. He had been engaged in a dialogue with them, revealing... - [John 8:16](https://biblicaltheology.org.uk/john-8/john-8-16/36766/): And yet if I iudge, my iudgement is true: for I am not alone, but I and the Father that sent me. John 8:16 (KJV) This verse belongs to the extended dialogue between Jesus and the Pharisees that takes place in the temple in Jerusalem. Jesus had been teaching the gathered crowd, and the Pharisees... - [John 8:10](https://biblicaltheology.org.uk/john-8/john-8-10/36760/): When Iesus had lift vp himselfe, and saw none but the woman, hee said vnto her, Woman, where are those thine accusers? Hath no man condemned thee? John 8:10 (KJV) When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man... - [John 8:9](https://biblicaltheology.org.uk/john-8/john-8-9/36759/): And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst. John 8:9 (KJV) The passage is part of the well‑known story of the adulterous woman in John chapter 8.... - [John 8:8](https://biblicaltheology.org.uk/john-8/john-8-8/36758/): And againe, hee stouped downe, and wrote on the ground. John 8:8 (KJV) John 8:8 is a brief verse found within the larger narrative of the woman caught in adultery (John 8:1‑11). The passage begins with Jesus teaching in the temple early in the morning, when the scribes and Pharisees bring a woman who had... - [Jeremiah 18:12](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-12/29669/): And they said, There is no hope, but wee will walke after our owne deuices, and wee will euery one doe the imagination of his euil heart. Jeremiah 18:12 (KJV) Jeremiah is a prophetic book in the Old Testament in which the Lord called Jeremiah to deliver messages of warning and repentance to the people... - [Jeremiah 18:7](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-7/29664/): At what instant I shall speake concerning a nation, and concerning a kingdome, to plucke vp and to pull downe, and to destroy it. Jeremiah 18:7 (KJV) Jeremiah 18:7 belongs to the larger passage of Jeremiah 18:1‑10, known as the Potter’s House prophecy. In this section God commands Jeremiah to go down to the potter’s... - [Jeremiah 18:5](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-5/29662/): Then the word of the LORD came to me, saying, Jeremiah 18:5 (KJV) Jeremiah was a prophet who lived during a critical time in Israel’s history, prophesying through the reigns of several kings of Judah and witnessing the nation’s moral and spiritual decline. In this passage the Lord speaks to Jeremiah after his visit to... - [Jeremiah 18:2](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-2/29659/): Arise and go downe to the potters house, & there I will cause thee to heare my words. Jeremiah 18:2 (KJV) The book of Jeremiah contains prophecies and messages from God to the people of Judah during a time of great spiritual and moral decline. Jeremiah was called by God to be a prophet, and... - [Jeremiah 17:26](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-26/29656/): And they shall come from the cities of Iudah, and from the places about Ierusalem, and from the lande of Beniamin, and from the plaine and from the mountaines, and from the South, bringing burnt offerings, and sacrifices, and meate offerings, and incense, and bringing sacrifices of praise vnto the house of the Lord. Jeremiah... - [Jeremiah 17:25](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-25/29655/): Then shall there enter into the gates of this citie kings and princes sitting vpon the throne of Dauid, riding in charets and on horses, they and their princes, the men of Iudah and the inhabitants of Ierusalem: and this citie shall remaine for euer. Jeremiah 17:25 (KJV) Historical Context: Jeremiah was a prophet who... - [Jeremiah 17:24](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-24/29654/): And it shall come to passe, if yee diligently hearken vnto me, saith the Lord, to bring in no burden through the gates of this citie on the Sabbath day, but hallow the Sabbath day, to doe no worke therein: Jeremiah 17:24 (KJV) Jeremiah was a prophet who ministered during a time of great moral... - [Jeremiah 17:23](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-23/29653/): But they obeyed not, neither inclined their eare, but made their necke stiffe, that they might not heare nor receiue instruction. Jeremiah 17:23 (KJV) Context and Background: Jeremiah was a prophet who ministered to the people of Judah during a critical period in their history. The book of Jeremiah contains messages of warning and judgment,... - [John 8:51](https://biblicaltheology.org.uk/john-8/john-8-51/36801/): Uerely, verely I say vnto you, If a man keepe my saying, hee shall neuer see death. John 8:51 (KJV) Context: To understand the meaning of this verse, it is important to consider the setting in which Jesus spoke these words. In John 8, He is engaged in a dialogue with the Jewish religious leaders... - [John 8:49](https://biblicaltheology.org.uk/john-8/john-8-49/36799/): Iesus answered, I haue not a deuill: but I honour my Father, and ye doe dishonour me. John 8:49 (KJV) Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. John 8:49 (KJV) In John 8 the religious leaders confront Jesus with accusations intended to discredit Him. In... - [John 8:41](https://biblicaltheology.org.uk/john-8/john-8-41/36791/): Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God. John 8:41 (KJV) “Ye do the deeds of your father.” Then said they to him, “We be not born of fornication; we have one Father, even God.” This verse is part... - [John 8:33](https://biblicaltheology.org.uk/john-8/john-8-33/36783/): They answered him, We be Abraham seed, and were neuer in bondage to any man: how sayest thou, Yee shall be made free? John 8:33 (KJV) Context: John 8:33 is part of a larger conversation that Jesus had with the Jews in the temple in Jerusalem. In this discourse, Jesus speaks about freedom, truth, and... - [John 8:27](https://biblicaltheology.org.uk/john-8/john-8-27/36777/): They vnderstood not that hee spake to them of the Father. John 8:27 (KJV) This verse is part of a larger conversation between Jesus and the Pharisees that takes place in the temple. In this discourse Jesus addresses His identity and relationship with God the Father. To understand the significance of John 8:27, let us... - [John 8:25](https://biblicaltheology.org.uk/john-8/john-8-25/36775/): Then said they vnto him, Who art thou? And Iesus saith vnto them, Euen the same that I saide vnto you from the beginning. John 8:25 (KJV) Certainly! Here is a Bible study on Context: This verse is part of a dialogue between Jesus and the Pharisees in the temple. The Pharisees were questioning Jesus... - [Jeremiah 19:10](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-10/29690/): Then shalt thou breake þ bottle in the sight of the men that goe with thee, Jeremiah 19:10 (KJV) Jeremiah 19:10 is part of a prophetic message in which God commands the prophet to break a potter’s earthen bottle before the men who accompany him. The instruction is given within the larger context of Jeremiah... - [Jeremiah 19:9](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-9/29689/): And I will cause them to eate the flesh of their sonnes and the flesh of their daughters, and they shal eate euery one the flesh of his friend in the siege and straitnesse, wherewith their enemies, and they that seeke their liues, shall straiten them. Jeremiah 19:9 (KJV) The book of Jeremiah records a... - [Jeremiah 19:4](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-4/29684/): Because they haue forsaken mee, and haue estranged this place, and haue burnt incense in it vnto other gods, whom neither they, nor their fathers haue knowen, nor the kings of Iudah, and haue filled this place with the blood of innocents. Jeremiah 19:4 (KJV) Context: To understand Jeremiah 19:4, it’s important to consider the... - [Jeremiah 19:1](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-1/29681/): Thus saith the Lord, Goe and get a potters earthen bottell, and take of the ancients of the people, and of the ancients of the Priestes. Jeremiah 19:1 (KJV) The book of Jeremiah is attributed to the prophet Jeremiah, who served as a prophet to the southern kingdom of Judah during a time of great... - [Jeremiah 18:21](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-21/29678/): Therefore deliuer vp their children to the famine, and powre out their blood by the force of the sword, and let their wiues be bereaued of their children and be widowes, and let their men be put to death, let their yong men be slaine by the sword in battell. Jeremiah 18:21 (KJV) Jeremiah 18:21... - [Jeremiah 18:19](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-19/29676/): Giue heed to me, O Lord, and hearken to the voice of them that contend with me. Jeremiah 18:19 (KJV) To understand this verse better, it is important to examine its context. Jeremiah was a prophet during a challenging time in Judah’s history. He was called by God to deliver messages of warning and judgment... - [Jeremiah 18:13](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-13/29670/): Therefore thus saith the Lord, Aske ye now among the heathen, who hath heard such things? the Uirgin of Israel hath done a very horrible thing. Jeremiah 18:13 (KJV) Historical and Contextual Background: Jeremiah was a prophet who ministered in Judah during the final decades before the Babylonian exile. He prophesied during a time of... - [John 9:19](https://biblicaltheology.org.uk/john-9/john-9-19/36828/): And they asked them, saying, Is this your sonne, who ye say was borne blind? how then doth he now see? John 9:19 (KJV) John 9:19 sits within the dramatic narrative of a man born blind who is healed by Jesus. Earlier in the chapter (John 9:1‑7) the disciples wonder whether the blindness results from... - [John 9:18](https://biblicaltheology.org.uk/john-9/john-9-18/36827/): But the Iewes did not beleeue concerning him, that hee had bin blind, and receiued his sight, vntill they called the parents of him that had receiued his sight. John 9:18 (KJV) In John 9 we read of a man born blind whom Jesus healed, an event that immediately sparked controversy among the Jewish leaders.... - [John 9:13](https://biblicaltheology.org.uk/john-9/john-9-13/36822/): They brought to the Pharisees him that aforetime was blind. John 9:13 (KJV) Context: John 9 records the miracle in which Jesus healed a man who had been blind from birth. After the healing the man gained physical sight, and the witnesses to the miracle brought him before the religious authorities for examination. The Pharisees:... - [John 8:56](https://biblicaltheology.org.uk/john-8/john-8-56/36806/): Your father Abraham reioyced to see my day: and he saw it, & was glad. John 8:56 (KJV) it, and was glad. John 8:56 (KJV) In John 8:56 Jesus is speaking within a larger dialogue that stretches from John 8:48‑59. Just before this statement Jesus had declared, “Before Abraham was, I am” (John 8:58), a... - [John 8:55](https://biblicaltheology.org.uk/john-8/john-8-55/36805/): Yet ye haue not knowen him, but I know him: and if I should say, I know him not, I shalbe a lyar like vnto you: but I know him, and keepe his saying. John 8:55 (KJV) Context: To understand this verse better, let’s look at the surrounding passage (John 8:48‑54). In those verses the... - [John 8:52](https://biblicaltheology.org.uk/john-8/john-8-52/36802/): Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death. John 8:52 (KJV) Context: To grasp John 8:52 fully, we must view it within the surrounding dialogue between Jesus and... - [Jeremiah 20:8](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-8/29703/): For since I spake I cryed out, I cried violence and spoyle; because the word of the Lord was made a reproch vnto me, and a derision daily? Jeremiah 20:8 (KJV) Context: To understand Jeremiah 20:8 better, it’s important to consider the context in which it was written. Jeremiah was a prophet called by God... - [Jeremiah 20:6](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-6/29701/): And thou Pashur, and all that dwell in thine house, shall goe into captiuitie, and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou and all thy friends to whom thou hast prophecied lies. Jeremiah 20:6 (KJV) Jeremiah 20:6 is part of a prophetic message given by Jeremiah... - [Jeremiah 20:5](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-5/29700/): Moreouer, I will deliuer all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Iudah will I giue into the hand of their enemies which shal spoile them, and take them and cary them to Babylon. Jeremiah 20:5 (KJV) Historical... - [Jeremiah 20:4](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-4/29699/): For thus sayth the Lord, Behold, I will make thee a terrour to thy selfe, and to all thy friends, and they shall fall by the sword of their enemies, and thine eyes shall behold it, and I will giue all Iudah into the hand of the king of Babylon, and hee shall cary them... - [Jeremiah 20:3](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-3/29698/): And it came to passe on the morrow, that Pashur brought foorth Ieremiah out of the stockes. Then sayd Ieremiah vnto him, The Lord hath not called thy name Pashur, but Magor-missabib. Jeremiah 20:3 (KJV) Jeremiah was a prophet called by God to deliver messages of judgment and warning to the people of Judah. He... - [Jeremiah 20:1](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-1/29696/): Now Pashur the sonne of Immer the Priest, who was also chiefe gouernor in the house of the Lord, heard that Ieremiah prophecied these things. Jeremiah 20:1 (KJV) Context: Jeremiah was a prophet called by God to deliver messages of judgment and warning to the people of Judah. His prophecies were often met with resistance... - [Jeremiah 35:5](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-5/30099/): “And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.” In this verse, the prophet Jeremiah recounts an incident involving the Rechabites, a group of people known for their commitment to obedience and adherence to certain principles. God instructed... - [Jeremiah 35:4](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-4/30098/): “And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door.” Historical Context: Jeremiah was a... - [Jeremiah 35:3](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-3/30097/): “Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;” In this verse, the prophet Jeremiah recounts an encounter with a specific group of people known as the Rechabites. The Rechabites were descendants of Jonadab, the son of Rechab,... - [Jeremiah 35:1](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-1/30095/): “The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,” Jeremiah 35:1 sets the stage for a specific message that came to the prophet Jeremiah from the Lord during the reign of King Jehoiakim, who was the son of Josiah and the king... - [Jeremiah 34:22](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-22/30094/): “Behold, I will command, saith the Lord, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.” Context:Jeremiah 34 is set during the time when Nebuchadnezzar, the king of Babylon,... - [Jeremiah 35:13](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-13/30107/): “Thus saith the Lord of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the Lord.” Certainly! Here is a Bible study on Jeremiah 35:13, using the King James Version (KJV) translation: The book of Jeremiah... - [Jeremiah 35:10](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-10/30104/): “But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.” Context:The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah who ministered in Judah during a time of great political and spiritual turmoil. In this particular passage, Jeremiah... - [Jeremiah 36:20](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-20/30133/): “And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.” Certainly! Here is a Bible study on Jeremiah 36:20, using the King James Version (KJV): Context: Jeremiah 36 recounts an important... - [Jeremiah 36:18](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-18/30131/): “Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.” Context:In this verse, Baruch, the scribe and faithful companion of the prophet Jeremiah, responds to a group of officials who inquire about the origin of the written scroll containing the prophecies of... - [Jeremiah 36:14](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-14/30127/): “Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.”... - [Jeremiah 36:13](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-13/30126/): “Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.” - [Jeremiah 36:6](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-6/30119/): “Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the Lord in the ears of the people in the Lord’s house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.” Context:Jeremiah 36 is... - [Jeremiah 36:5](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-5/30118/): “Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the Lord, which he had spoken unto him, upon a roll of a book.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages of the prophet... - [Jeremiah 36:3](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-3/30116/): “It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.” Certainly! Here is a Bible study on Jeremiah 36:3 (KJV) says: "It may be that the... - [Jeremiah 36:2](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-2/30115/): “Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.” Context:Jeremiah was a prophet called by God to deliver His... - [Jeremiah 36:1](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-1/30114/): “And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying,” Jeremiah 36:1 sets the stage for a significant event in the life and ministry of the prophet Jeremiah. It provides a specific historical context by mentioning the... - [Jeremiah 35:17](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-17/30111/): “Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not... - [Jeremiah 35:16](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-16/30110/): “Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me” Context and Background: Jeremiah 35 is a chapter in the book of Jeremiah that contains a message from God to the prophet Jeremiah. In this chapter, Jeremiah... - [Jeremiah 37:6](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-6/30151/): “Then came the word of the Lord unto the prophet Jeremiah, saying,” Context:To fully understand the meaning and significance of Jeremiah 37:6, it’s important to consider its context within the book of Jeremiah. The prophet Jeremiah lived during a tumultuous period in Israel’s history. He prophesied during the time of the Babylonian exile, specifically before... - [Jeremiah 37:3](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-3/30148/): “And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.” Context:To better understand Jeremiah 37:3, let’s consider the context of this verse. At this point in history, Jerusalem was under siege by the... - [Jeremiah 37:2](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-2/30147/): “But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah.” Context: Jeremiah 37:2 is a verse found in the book of Jeremiah, which is one of the prophetic books in the Old Testament of the Bible. This verse... - [Jeremiah 37:1](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-1/30146/): “Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.” Context:To better understand Jeremiah 37:1, let’s first establish the context of the verse. The book of Jeremiah is a prophetic book that provides insights into the ministry of the prophet... - [Jeremiah 36:32](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-32/30145/): “Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.” Historical Context:Jeremiah was a prophet... - [Jeremiah 36:28](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-28/30141/): “Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.” Context:To better understand Jeremiah 36:28, it is essential to grasp the context of the passage. This verse comes from the Book of Jeremiah, which records the prophecies and... - [Jeremiah 36:27](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-27/30140/): “Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,” This verse is part of a larger narrative found in Jeremiah 36. To fully understand its significance, let’s provide some context. Context: In the time of... - [Jeremiah 36:25](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-25/30138/): “Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.” In this passage, we find ourselves in the historical context of the prophet Jeremiah’s ministry. At this point, Jeremiah had received a message from the Lord to write down all... - [Jeremiah 36:23](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-23/30136/): “And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.” Context:To understand this verse better, it’s important to consider the... - [Jeremiah 36:22](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-22/30135/): “Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.” - [Jeremiah 36:21](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-21/30134/): “Then the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe’s chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.” Jeremiah 36:21 is part of a larger narrative found in the book of... - [Jeremiah 38:5](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-5/30171/): “Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do anything against you.” Context:Jeremiah 38:5 takes place during the time when Jerusalem was under siege by the Babylonians. Zedekiah was the king of Judah at that time, and the people of Jerusalem were facing great... - [Jeremiah 38:4](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-4/30170/): “Then the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this... - [Jeremiah 38:2](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-2/30168/): “Thus saith the Lord, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.” Jeremiah 38:2 (KJV) says: This verse is part of the account... - [Jeremiah 38:1](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-1/30167/): “Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,” Context:The book of Jeremiah is a prophetic book in the Old Testament, and it contains the prophecies and messages... - [Jeremiah 37:18](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-18/30163/): “Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?” Context:Jeremiah was a prophet called by God to deliver His messages to the people of Judah. He prophesied during a time of great turmoil and impending destruction for... - [Jeremiah 37:15](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-15/30160/): “Wherefore the princes were wroth with Jeremiah and smote him and put him in prison in the house of Jonathan the scribe: for they had made that the prison.” Context:To better understand Jeremiah 37:15, it’s important to examine the surrounding verses and the historical context. Jeremiah was a prophet during the time of the Babylonian... - [Jeremiah 37:14](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-14/30159/): “Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It records the prophecies and actions of the prophet Jeremiah, who was called by... - [Jeremiah 37:13](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-13/30158/): “And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.” Context:Jeremiah was a prophet called by God to deliver His messages to the people... - [Jeremiah 37:11](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-11/30156/): “And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army.” 1. Context: The book of Jeremiah is a prophetic book that records the messages of the prophet Jeremiah to the people of Judah. At this point in the narrative, Jerusalem was under siege... - [Jeremiah 37:9](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-9/30154/): “Thus saith the Lord; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.” Jeremiah 37:9 is part of the larger context of the book of Jeremiah, which primarily contains prophecies and messages from God through the prophet Jeremiah to the people of Judah. In this particular verse, Jeremiah... - [Jeremiah 39:1](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-1/30195/): “In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.” Historical Context: Jeremiah 39:1 is set during a significant period in the history of ancient Israel. The verse mentions Zedekiah, who was the last king of Judah... - [Jeremiah 38:24](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-24/30190/): “Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.” Context: The book of Jeremiah is a prophetic book in the Old Testament. It records the messages of the prophet Jeremiah to the people of Judah, warning them of the impending judgment of God due to their disobedience... - [Jeremiah 38:18](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-18/30184/): “But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.” Context:Jeremiah 38:18 is part of a larger narrative found in the book of Jeremiah,... - [Jeremiah 38:15](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-15/30181/): “Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?” Certainly! Here’s a Bible study on Verse: “Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me... - [Jeremiah 38:14](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-14/30180/): “Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.” Context:Jeremiah was a prophet during the reign of King Zedekiah in Judah. The nation was... - [Jeremiah 38:11](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-11/30177/): “So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.” In this verse, we find an account from the book of Jeremiah in the Old Testament.... - [Jeremiah 38:10](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-10/30176/): “Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.” Context:Jeremiah 38:10 is part of the account of Jeremiah’s imprisonment during the reign of King Zedekiah of Judah. The king was persuaded by his officials to throw... - [Jeremiah 38:8](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-8/30174/): “So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.” Context and Background:Jeremiah was a prophet in the Old Testament who served during a time of... - [Jeremiah 38:6](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-6/30172/): “Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.” Jeremiah 38:6 is part of a larger narrative... - [Jeremiah 40:5](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-5/30217/): “Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the... - [Jeremiah 40:2](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-2/30214/): “And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.” Historical Context: The book of Jeremiah is a prophetic book in the Old Testament, and it records the prophecies and messages of the prophet Jeremiah to the people of Judah before and... - [Jeremiah 40:1](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-1/30213/): “The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.” Context:The book of Jeremiah is... - [Jeremiah 39:15](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-15/30209/): “Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying,” Context:Jeremiah was a prophet who served during the last days of the kingdom of Judah before it was conquered by the Babylonians. He faithfully delivered God’s messages to the people, warning them of the... - [Jeremiah 39:13](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-13/30207/): “So Nebuzar-adan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon’s princes;” Context:Jeremiah 39:13 is part of the account of the fall of Jerusalem to the Babylonians. Nebuchadnezzar, the king of Babylon, had laid siege to Jerusalem because of the Israelites’ disobedience to God. The city... - [Jeremiah 39:8](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-8/30202/): “And the Chaldeans burned the king’s house, and the houses of the people, with fire, and brake down the walls of Jerusalem.” Context:Jeremiah 39 is set during the time of the Babylonian invasion of Jerusalem. The prophet Jeremiah had been warning the people of Judah about the impending judgment and destruction because of their disobedience... - [Jeremiah 39:6](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-6/30200/): “Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.” Context:Jeremiah 39 describes the fall of Jerusalem to the Babylonian army led by King Nebuchadnezzar. The chapter recounts the events that unfolded after a long siege, resulting in the... - [Jeremiah 39:4](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-4/30198/): “And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king’s garden, by the gate betwixt the two walls: and he went out the way of the plain.”... - [Jeremiah 39:2](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-2/30196/): “And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.” Historical Context: Jeremiah was a prophet during the time of the Babylonian exile, and this verse refers to the siege and fall of Jerusalem. The Babylonian king Nebuchadnezzar had besieged Jerusalem, and the... - [Jeremiah 41:5](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-5/30231/): “That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the Lord.” - [Jeremiah 41:2](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-2/30228/): “Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.” Context:Jeremiah 41:2 takes place in the aftermath of the fall of Jerusalem... - [Jeremiah 40:15](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-15/30227/): “Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in... - [Jeremiah 40:11](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-11/30223/): “Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan” Jeremiah 40:11 is part... - [Jeremiah 40:10](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-10/30222/): “As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.” Historical Context:Jeremiah 40:10 is part of a passage that describes the aftermath... - [Jeremiah 40:9](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-9/30221/): “And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.” Jeremiah 40:9 is a verse found in the Book of Jeremiah, which is one... - [Jeremiah 40:7](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-7/30219/): “Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land and had committed unto him men, and women, and children, and of the poor of the land, of them that... - [Jeremiah 40:6](https://biblicaltheology.org.uk/jeremiah-40/jeremiah-40-6/30218/): “Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during the time of Judah’s exile to Babylon. It contains prophecies, warnings, and messages... - [Jeremiah 42:9](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-9/30251/): “Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him.” Certainly! Let’s dive into a Bible study on Jeremiah 42:9 in the King James Version: Certainly! Let’s dive into a Bible study on Jeremiah 42:9 in the King James Version: Jeremiah 42:9 is part of a... - [Jeremiah 42:8](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-8/30250/): “Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest.” Context:Jeremiah 42:8 is a verse from the book of Jeremiah in the Old Testament. It occurs during a critical moment in the history of Judah... - [Jeremiah 42:7](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-7/30249/): “And it came to pass after ten days, that the word of the LORD came unto Jeremiah.” Jeremiah 42:7 (KJV) is part of a larger narrative found in Jeremiah 42. In this chapter, the remnant of the people of Judah who had been left in the land after the Babylonian invasion sought counsel from the... - [Jeremiah 42:4](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-4/30246/): “Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the Lord your God according to your words; and it shall come to pass, that whatsoever thing the Lord shall answer you, I will declare it unto you; I will keep nothing back from you.” Certainly! Let’s dive into... - [Jeremiah 42:3](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-3/30245/): “And that the LORD thy God may shew us the way wherein we may walk, and the thing that we may do.” Context:Jeremiah 42 is set in the aftermath of the fall of Jerusalem to the Babylonians. A remnant of the people, including the commander Johanan and others, approached the prophet Jeremiah seeking God’s guidance.... - [Jeremiah 41:13](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-13/30239/): “Now it came to pass, that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.” Context:To understand Jeremiah 41:13, it’s important to consider the surrounding verses and the broader context. In Jeremiah 41, the chapter... - [Jeremiah 41:12](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-12/30238/): “Then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.” Context:Jeremiah 41 narrates the events that took place immediately after the assassination of Gedaliah, who was appointed as governor of Judah by Nebuchadnezzar, the king of Babylon, after... - [Jeremiah 41:10](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-10/30236/): “Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to... - [Jeremiah 43:8](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-8/30271/): “Then came the word of the Lord unto Jeremiah in Tahpanhes, saying.” Certainly! Here’s a Bible study on Verse: “Then came the word of the Lord unto Jeremiah in Tahpanhes, saying.” Historical Context:The book of Jeremiah is a prophetic book that contains the words of the prophet Jeremiah, who ministered to the kingdom of Judah... - [Jeremiah 43:3](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-3/30266/): “But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.” Context:Jeremiah was a prophet called by God to deliver messages to the people of Judah. He prophesied during a tumultuous... - [Jeremiah 43:2](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-2/30265/): “And Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, said unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there.” Jeremiah 43:2 is a verse from the book of Jeremiah in the Old Testament. To... - [Jeremiah 43:1](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-1/30264/): “And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,” Context:Jeremiah is known as one of the major prophets of the Old Testament. He... - [Jeremiah 42:20](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-20/30262/): “For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.” Historical Context:Jeremiah 42 is part of a section in the book... - [Jeremiah 42:18](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-18/30260/): “For thus saith the Lord of hosts, the God of Israel: As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem, so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a... - [Jeremiah 42:17](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-17/30259/): “So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.” Context:Jeremiah 42 records a significant event... - [Jeremiah 42:15](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-15/30257/): “And now therefore hear the word of the Lord, ye remnant of Judah; Thus saith the Lord of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;” Context:Jeremiah 42:15 is part of a conversation between the remnant of Judah and the prophet Jeremiah. After... - [Jeremiah 42:11](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-11/30253/): “Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.” Context:Jeremiah 42 records a time when a group of remnant Jews who had survived the Babylonian invasion came to... - [Jeremiah 42:10](https://biblicaltheology.org.uk/jeremiah-42/jeremiah-42-10/30252/): “If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.” Jeremiah 42 records a critical moment in the history of Judah when the people... - [Jeremiah 44:18](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-18/30294/): “But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during... - [Jeremiah 44:17](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-17/30293/): “But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for... - [Jeremiah 44:16](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-16/30292/): “As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.” Context:Jeremiah was a prophet of God who lived during the final days of the southern kingdom of Judah. He was called by God to deliver a message of warning and judgment to the... - [Jeremiah 44:14](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-14/30290/): “So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.” Context:The book... - [Jeremiah 44:12](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-12/30288/): “And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even... - [Jeremiah 44:10](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-10/30286/): “They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains prophecies and messages from God delivered through the prophet Jeremiah to... - [Jeremiah 44:5](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-5/30281/): “But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.” Jeremiah 44:5 (KJV): This verse is part of a passage where the prophet Jeremiah confronts the people of Judah who had fled to Egypt, seeking refuge from the Babylonian invasion. Despite Jeremiah’s warnings and God’s... - [Jeremiah 44:4](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-4/30280/): “Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.” Certainly! Here is a Bible study on Jeremiah 44:4 (KJV) says, "Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not... - [Jeremiah 44:1](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-1/30277/): “The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying” Context:Before we delve into the specific verse, let’s understand the context of Jeremiah 44. Jeremiah was a prophet who lived during... - [Jeremiah 44:13](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-13/30276/): “For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence.” Context:Jeremiah 44 is part of a prophecy delivered by the prophet Jeremiah to the Jews who had fled to Egypt out of fear of the Babylonian invasion. These... - [Jeremiah 44:30](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-30/30592/): “Thus saith the LORD; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.” Context:Before delving into the verse... - [Jeremiah 46:1](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-1/30311/): “The word of the LORD which came to Jeremiah the prophet against the Gentiles;” Context:To understand the significance of Jeremiah 46:1, it is essential to grasp its context within the book of Jeremiah. Jeremiah was a prophet called by God to deliver messages primarily to the people of Judah and Jerusalem. However, in this particular... - [Jeremiah 45:1](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-1/30306/): “The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying,” Jeremiah 45:1 is a verse that provides the introduction to a specific message given... - [Jeremiah 44:29](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-29/30305/): “And this shall be a sign unto you, saith the LORD, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil” Context:Certainly! Let’s delve into Jeremiah 44:29 from the King James Version (KJV) of the Bible. Here is the verse in question: Jeremiah... - [Jeremiah 44:28](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-28/30304/): “Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.” Context:Jeremiah 44 records a message from the prophet... - [Jeremiah 44:26](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-26/30302/): “Therefore hear ye the word of the Lord, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the Lord, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord God liveth.”... - [Jeremiah 44:25](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-25/30301/): “Thus saith the Lord of hosts, the God of Israel, saying: Ye and your wives have both spoken with your mouths and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will... - [Luke 24:45](https://biblicaltheology.org.uk/luke-24/luke-24-45/36356/): Then opened he their vnderstanding, that they might vnderstand the Scriptures, Luke 24:45 (KJV) Luke 24:45 belongs to the closing chapter of Luke’s Gospel, where the risen Christ appears to His disciples, explains the meaning of His death and resurrection, and prepares them for His imminent ascension. In this moment Jesus opens their minds so... - [Luke 24:44](https://biblicaltheology.org.uk/luke-24/luke-24-44/36355/): And hee said vnto them, These are the words which I spake vnto you, while I was yet with you, þ all things must be fulfilled, which were written in the Law of Moses, & in the Prophets, and in the Psalmes concerning me. Luke 24:44 (KJV) Context: The context of this verse is important... - [Jeremiah 7:7](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-7/29401/): Then will I cause you to dwell in this place, in the land that I gaue to your fathers, for euer and euer. Jeremiah 7:7 (KJV) Jeremiah 7:7 sits within a larger prophetic warning to the people of Judah. The nation had turned to idolatry, social injustice, and a false confidence that the temple’s presence... - [Jeremiah 7:3](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-3/29397/): Thus saith the Lord of hostes the God of Israel; Amend your wayes, and your doings, and I will cause you to dwell in this place. Jeremiah 7:3 (KJV) Note: This exact wording does not appear as a single verse in the King James Version of the Bible. The opening phrase “Thus saith the LORD,... - [John 2:2](https://biblicaltheology.org.uk/john-2/john-2-2/36466/): And both Iesus was called, and his disciples, to the mariage. John 2:2 (KJV) In John 2, we find an account of Jesus attending a wedding in Cana of Galilee. The setting indicates a joyful celebration, as weddings were significant social events in Jewish culture, often lasting several days. Jesus and His disciples were invited... - [John 1:46](https://biblicaltheology.org.uk/john-1/john-1-46/36459/): And Nathaneel said vnto him, Can there any good thing come out of Nazareth? Philip saith vnto him, Come and see. John 1:46 (KJV) In John 1:43-45, Jesus finds Philip and calls him to follow Him as a disciple. Excited about this encounter, Philip goes to find Nathanael (traditionally identified as Bartholomew) and tells him... - [John 1:42](https://biblicaltheology.org.uk/john-1/john-1-42/36455/): And he brought him to Iesus. And when Iesus beheld him, he said, Thou art Simon the sonne of Iona, thou shalt be called Cephas, which is by interpretation, a stone. John 1:42 (KJV) Context: John 1:42 is part of the narrative where Jesus begins to gather His disciples. In this verse Andrew, a disciple... - [Jeremiah 8:7](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-7/29435/): Yea the Storke in the heauen knoweth her appointed times, and the turtle, and the crane, and the swallow obserue the time of their coming; but my people know not the iudgement of the Lord. Jeremiah 8:7 (KJV) Jeremiah was a prophet in ancient Judah during a time of great spiritual decline and disobedience to... - [Jeremiah 8:6](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-6/29434/): I hearkened and heard, but they spake not aright: no man repented him of his wickednesse, saying, What haue I done? euery one turned to his course, as the horse rusheth into the battell. Jeremiah 8:6 (KJV) The verse belongs to the book of Jeremiah, a prophetic work in the Old Testament. Jeremiah was called... - [Jeremiah 8:5](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-5/29433/): Why then is this people of Ierusalem slidden backe, by a perpetual backesliding? they hold fast deceit, they refuse to returne. Jeremiah 8:5 (KJV) Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return. Jeremiah 8:5 (KJV) Jeremiah 8:5 is a verse from the... - [Jeremiah 8:3](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-3/29431/): And death shall bee chosen rather then life, by all the residue of them that remaine of this euill family, which remaine in all the places whither I haue driuen them, saith the Lord of hosts. Jeremiah 8:3 (KJV) Jeremiah 8:3 belongs to a larger prophetic oracle delivered by the prophet Jeremiah to the people... - [Jeremiah 8:2](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-2/29430/): And they shall spread them before the Sunne, and the Moone, and all the hoste of heauen whom they haue loued, and whom they haue serued, and after whom they haue walked, and whom they haue sought, and whom they haue worshipped: they shall not be gathered, nor be buried, they shall be for doung,... - [Jeremiah 7:33](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-33/29427/): And the carkeises of this people shall be meate for the fowles of the heauen, and for the beasts of the earth, and none shall fray them away. Jeremiah 7:33 (KJV) Context: Jeremiah was a prophet who delivered messages from God to the people of Judah before their exile in Babylon. The book of Jeremiah... - [Jeremiah 7:25](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-25/29419/): Since the day that your fathers came forth out of the land of Egypt vnto this day, I haue euen sent vnto you all my seruants the Prophets, daily rising vp early, and sending them. Jeremiah 7:25 (KJV) For when I removed the children of Israel out of the land of Egypt, I sent not... - [Jeremiah 7:20](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-20/29414/): Therefore thus saith the Lord God, Behold, mine anger and my furie shalbe powred out vpon this place, vpon man & vpon beast, and vpon the trees of the field, and vpon the fruit of the ground, and it shall burne, and shall not be quenched. Jeremiah 7:20 (KJV) The book of Jeremiah is a... - [Jeremiah 7:17](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-17/29411/): Seest thou not what they doe in the cities of Iudah, and in the streets of Ierusalem? Jeremiah 7:17 (KJV) “The men of Judah have turned away quickly from the LORD, saying, ‘The LORD will not see us.’” Context: To understand the verse better, it’s important to consider its context. In the preceding verses, Jeremiah... - [John 3:22](https://biblicaltheology.org.uk/john-3/john-3-22/36511/): After these things, came Iesus and his disciples into the land of Iudea, and there hee taried with them, and baptized. John 3:22 (KJV) Context: John 3:22 follows the conversation between Jesus and Nicodemus, where Jesus explains the concept of being born again and the significance of faith in Him for salvation. In this verse... - [John 3:20](https://biblicaltheology.org.uk/john-3/john-3-20/36509/): For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be reproued. John 3:20 (KJV) Context: This verse is part of a conversation between Jesus and Nicodemus, a Pharisee and a ruler of the Jews. Nicodemus came to Jesus by night, acknowledging that Jesus was a teacher... - [John 3:11](https://biblicaltheology.org.uk/john-3/john-3-11/36500/): Uerely, verely I say vnto thee, We speake that we doe know, and testifie that wee haue seene; and yee receiue not our witnesse. John 3:11 (KJV) Jesus begins this statement with the solemn formula “Verily, verily,” a phrase that the Gospel repeatedly uses to underscore the absolute certainty and importance of what follows. The... - [John 2:24](https://biblicaltheology.org.uk/john-2/john-2-24/36488/): But Iesus did not commit himselfe vnto them, because he knew al men, John 2:24 (KJV) John 2:24 is situated in the early phase of Jesus’ public ministry. The preceding verses record His first miracle at the wedding in Cana, where He turned water into wine. After that event He went to Jerusalem and encountered... - [John 2:15](https://biblicaltheology.org.uk/john-2/john-2-15/36479/): And when he had made a scourge of small cordes, he droue them all out of the Temple, and the sheepe & the oxen, and powred out the changers money, and ouerthrew the tables, John 2:15 (KJV) Context: Understanding the Setting To gain a deeper understanding of this verse, it is important to consider the... - [John 2:8](https://biblicaltheology.org.uk/john-2/john-2-8/36472/): And hee saith vnto them, Drawe out now, and beare vnto the gouernor of the feast. And they bare it. John 2:8 (KJV) And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. John 2:8 (KJV) This verse belongs to the account of Jesus’ first... - [Jeremiah 9:9](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-9/29459/): Shall I not visit them for these things, saith the Lord ? shall not my soule be auenged on such a nation as this? Jeremiah 9:9 (KJV) Context: Jeremiah 9 is a chapter in which the prophet laments the sins and disobedience of the people of Judah, expressing deep anguish at the pervasive wickedness in... - [Jeremiah 9:6](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-6/29456/): Thine habitation is in the middest of deceit, through deceit they refuse to know me, sayth the Lord. Jeremiah 9:6 (KJV) The book of Jeremiah is a prophetic work set in a period of great turmoil and spiritual decline in Judah. The prophet Jeremiah was called by God to deliver urgent messages of warning and... - [Jeremiah 9:1](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-1/29451/): Oh that my head were waters, and mine eyes a fountaine of teares, that I might weepe day and night for the slaine of the daughter of my people. Jeremiah 9:1 (KJV) Context: The book of Jeremiah is attributed to the prophet Jeremiah, who served as a prophet in Judah during a tumultuous time when... - [Jeremiah 8:15](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-15/29443/): We looked for peace, but no good came: and for a time of health, and behold trouble. Jeremiah 8:15 (KJV) The book of Jeremiah is a prophetic work of the Old Testament in which the prophet ministered during a tumultuous period in Judah’s history. He warned the people of impending judgment because of their idolatry... - [Jeremiah 8:14](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-14/29442/): Why doe wee sit still? assemble your selues, and let vs enter into the defenced cities, and let vs be silent there: for the Lord our God hath put vs to silence, and giuen vs waters of gall to drink, because we haue sinned against the Lord. Jeremiah 8:14 (KJV) Jeremiah 8:14 belongs to the... - [John 3:33](https://biblicaltheology.org.uk/john-3/john-3-33/36522/): He that hath receiued his testimonie, hath set to his seale, that God is true. John 3:33 (KJV) John 3:33 occurs within the Gospel of John (John 3:22‑36), where John the Baptist testifies about Jesus and the chapter also records a nighttime discussion between Jesus and Nicodemus. Verse 33 itself is a narrative statement by... - [John 3:29](https://biblicaltheology.org.uk/john-3/john-3-29/36518/): He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled. John 3:29 (KJV) To better understand this verse, it is important to look at the broader context of John 3. This chapter contains... - [John 3:26](https://biblicaltheology.org.uk/john-3/john-3-26/36515/): And they came vnto Iohn, and said vnto him, Rabbi, he that was with thee beyond Iordane, to whom thou barest witnesse, behold, the same baptizeth, and all men come to him. John 3:26 (KJV) Context: To better understand this verse, it is essential to examine the surrounding verses. In John 3 we find the... - [John 3:25](https://biblicaltheology.org.uk/john-3/john-3-25/36514/): Then there arose a question between some of Iohns disciples and the Iewes, about purifying. John 3:25 (KJV) The verse marks a shift in the narrative after the dialogue between Jesus and Nicodemus concerning being “born again.” It introduces a separate discussion that takes place between some of John the Baptist’s disciples and the Jews... - [John 3:23](https://biblicaltheology.org.uk/john-3/john-3-23/36512/): And Iohn also was baptizing in Aenon, neere to Salim, because there was much water there: and they came, and were baptized. John 3:23 (KJV) The narrative of John 3:23 follows the intensive dialogue between Jesus and Nicodemus in the earlier verses of chapter three. In those passages Jesus explains the necessity of being born... - [Jeremiah 9:22](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-22/29472/): Speake, Thus saith the Lord, Euen the carkeises of men shall fall as dung vpon the open field, and as the handfull after the haruest man, and none shall gather them. Jeremiah 9:22 (KJV) Jeremiah was a prophet called by God to deliver messages to the people of Judah, warning them of the consequences of... - [Jeremiah 9:20](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-20/29470/): Yet heare the word of the Lord, O ye women, & let your eare receiue the word of his mouth, and teach your daughters wailing, and euery one her neighbour lamentation. Jeremiah 9:20 (KJV) Let’s delve into a Bible study on Jeremiah 9:20, using the King James Version (KJV) of the Bible. Jeremiah 9:20 is... - [Jeremiah 9:19](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-19/29469/): For a voyce of wayling is heard out of Zion, How are we spoiled? wee are greatly confounded, because wee haue forsaken the land, because our dwellings haue cast vs out. Jeremiah 9:19 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to... - [Jeremiah 9:16](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-16/29466/): I will scatter them also among the heathen, whome neither they nor their fathers haue knowen: and I wil send a sword after them, til I haue consumed them. Jeremiah 9:16 (KJV) Jeremiah was a prophet who ministered in the final years of the kingdom of Judah, just before the Babylonian exile. He warned that... - [Jeremiah 9:12](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-12/29462/): Who is the wise man that may vnderstand this, and who is he to whom the mouth of the Lord hath spoken, that hee may declare it; for what the land perisheth, and is burnt vp like a wildernesse that none passeth through? Jeremiah 9:12 (KJV) In the book of Jeremiah the prophet delivers a... - [Jeremiah 9:10](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-10/29460/): For the mountaines will I take vp a weeping and wayling, and for the habitations of the wildernesse a lamentation, because they are burnt vp, so that none can passe through them, neither can men heare the voyce of the cattell, both the foule of the heauens, and the beast are fled, they are gone.... - [John 4:12](https://biblicaltheology.org.uk/john-4/john-4-12/36537/): Art thou greater then our father Iacob, which gaue vs the Well, and dranke thereof himselfe, and his children, and his cattell? John 4:12 (KJV) The reference to Jacob is significant because he was an important figure in the history of Israel, one of the patriarchs known for his encounter with God at Bethel (Genesis... - [John 4:9](https://biblicaltheology.org.uk/john-4/john-4-9/36534/): Then saith the woman of Samaria vnto him, How is it that thou, being a Iewe, askest drinke of me, which am a woman of Samaria? For the Iewes haue no dealings with the Samaritanes. John 4:9 (KJV) Context: Jesus was on a journey from Judea to Galilee and must needs go through Samaria. At... - [John 4:7](https://biblicaltheology.org.uk/john-4/john-4-7/36532/): There commeth a woman of Samaria to draw water: Iesus sayth vnto her, Giue me to drinke. John 4:7 (KJV) In this passage, Jesus is on his way from Judea to Galilee and passes through Samaria. He stops at Jacob’s well, and while his disciples go into the city to buy food, Jesus encounters a... - [John 4:5](https://biblicaltheology.org.uk/john-4/john-4-5/36530/): Then commeth he to a city of Samaria, which is called Sychar, neere to the parcell of ground that Iacob gaue to his sonne Ioseph. John 4:5 (KJV) Context: This verse is part of the account of Jesus’ encounter with the Samaritan woman at the well. Jesus, on his way from Judea to Galilee, passes... - [John 4:4](https://biblicaltheology.org.uk/john-4/john-4-4/36529/): And hee must needs goe thorow Samaria. John 4:4 (KJV) Context: This verse is part of the Gospel of John narrative in which Jesus travels from Judea to Galilee and meets a Samaritan woman at Jacob’s well. The wording “must needs” (or “had need”) indicates a divine necessity rather than a casual convenience, emphasizing that... - [John 4:3](https://biblicaltheology.org.uk/john-4/john-4-3/36528/): He left Iudea, and departed againe into Galile. John 4:3 (KJV) Context: To fully understand the significance of this verse, it is essential to consider its context. In the preceding verses (John 4:1‑2), we learn that Jesus had become aware of the Pharisees’ knowledge of His growing popularity among the people. Recognizing that His ministry... - [John 3:36](https://biblicaltheology.org.uk/john-3/john-3-36/36525/): He that beleeueth on the Sonne, hath euerlasting life: and he that beleeueth not the Sonne, shall not see life: but the wrath of God abideth on him. John 3:36 (KJV) John 3:36 concludes the chapter and is part of John the Baptist’s testimony (John 3:31‑36), summarizing the teachings presented earlier in the dialogue between... - [John 3:35](https://biblicaltheology.org.uk/john-3/john-3-35/36524/): The Father loueth the Sonne, and hath giuen al things into his hand. John 3:35 (KJV) John 3:35 is situated within the testimony of John the Baptist and follows the dialogue between Jesus and Nicodemus. It appears in the concluding section of John 3:31‑36, where John the Baptist summarizes the unique relationship between the Father... - [Jeremiah 10:25](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-25/29500/): Powre out thy fury vpon the heathen that know thee not, and vpon the families that call not on thy Name: for they haue eaten vp Iacob, and deuoured him, and consumed him, and haue made his habitation desolate. Jeremiah 10:25 (KJV) Jeremiah 10:24‑25 are part of a heartfelt prayer in which the prophet intercedes... - [Jeremiah 10:20](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-20/29495/): My Tabernacle is spoyled, and all my cordes are broken: my children are gone foorth of me, and they are not: there is none to stretch foorth my tent any more, and to set vp my curtaines. Jeremiah 10:20 (KJV) Context The book of Jeremiah is attributed to the prophet Jeremiah, who lived during the... - [Jeremiah 10:19](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-19/29494/): Woe is mee for my hurt, my wound is grieuous: but I sayd, Truely this is a griefe, and I must beare it. Jeremiah 10:19 (KJV) Context: The quoted lines are traditionally linked to Lamentations 1:22 and are often associated with the prophet Jeremiah, though they do not appear in the King James Version as... - [Jeremiah 10:14](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-14/29489/): Euery man is brutish in his knowledge, euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them. Jeremiah 10:14 (KJV) Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is... - [Jeremiah 10:9](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-9/29484/): Siluer spread into plates is brought from Tarshish, and gold from Uphaz, the worke of the workeman, and of the hands of the founder: blue and purple is their clothing: they are all the worke of cunning men. Jeremiah 10:9 (KJV) The book of Jeremiah contains prophecies and messages from God to the people of... - [John 4:35](https://biblicaltheology.org.uk/john-4/john-4-35/36560/): Say not ye, There are yet foure moneths, and then commeth haruest? Behold, I say vnto you, Lift vp your eyes, and looke on the fields: for they are white already to haruest. John 4:35 (KJV) This verse is part of a conversation between Jesus and His disciples. To understand its meaning, let us examine... - [John 4:26](https://biblicaltheology.org.uk/john-4/john-4-26/36551/): Iesus sayth vnto her, I that speake vnto thee, am hee. John 4:26 (KJV) Jesus saith unto her, I that speak unto thee am he. John 4:26 (KJV) John 4:26 is part of the conversation between Jesus and a Samaritan woman at the well of Sychar, and it records Jesus revealing Himself to her as... - [John 4:25](https://biblicaltheology.org.uk/john-4/john-4-25/36550/): The woman saith vnto him, I know that Messias commeth, which is called Christ: when he is come, hee will tell vs all things. John 4:25 (KJV) Context: This verse is part of the conversation between Jesus and the Samaritan woman at the well. Jesus had initiated a conversation with her, revealing His knowledge of... - [John 4:17](https://biblicaltheology.org.uk/john-4/john-4-17/36542/): The woman answered, and said, I haue no husband. Iesus said vnto her, Thou hast well said, I haue no husband: John 4:17 (KJV) The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: John 4:17 (KJV) John 4:17 is part of a conversation... - [John 4:14](https://biblicaltheology.org.uk/john-4/john-4-14/36539/): But whosoeuer drinketh of the water that I shal giue him, shall neuer thirst: but the water that I shall giue him, shalbe in him a well of water springing vp into euerlasting life. John 4:14 (KJV) “Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of... - [Jeremiah 11:22](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-22/29522/): Therefore thus saith the Lord of hosts, Behold, I wil punish them: the young men shall die by the sword, their sonnes and their daughters shall die by famine. Jeremiah 11:22 (KJV) There is an error in the original content regarding the biblical quotation. The provided quote does not accurately reflect Jeremiah 15:2 in the... - [Jeremiah 11:21](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-21/29521/): Therefore thus saith the Lord of the men of Anathoth, that seeke thy life, saying; Prophecie not in the Name of the Lord, that thou die not by our hand: Jeremiah 11:21 (KJV) Context: Jeremiah was called by God to be a prophet to the nations (Jeremiah 1:5), and his ministry involved speaking God’s words,... - [Jeremiah 11:20](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-20/29520/): But, O Lord of hostes, that iudgest righteously, that tryest the reines, and the heart; let me see thy vengeance on them, for vnto thee haue I reuealed my cause. Jeremiah 11:20 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah was called by God to deliver His messages... - [Jeremiah 11:18](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-18/29518/): And the Lord hath giuen mee knowledge of it, and I knowe it, then thou shewedst me their doings. Jeremiah 11:18 (KJV) Context: Jeremiah 11 is a chapter in the Book of Jeremiah that contains a message of judgment and warning against the people of Judah for their disobedience to God’s covenant. In this particular... - [Jeremiah 11:17](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-17/29517/): For the Lord of hostes that planted thee, hath pronounced euill against thee, for the euill of the house of Israel, and of the house of Iudah, which they haue done against themselues to prouoke mee to anger in offering incense vnto Baal. Jeremiah 11:17 (KJV) The book of Jeremiah is a prophetic work in... - [Jeremiah 11:10](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-10/29510/): They are turned backe to the iniquities of their forefathers, which refused to heare my wordes: and they went after other gods to serue them: the house of Israel, and the house of Iudah haue broken my Couenant, which I made with their fathers. Jeremiah 11:10 (KJV) Jeremiah ministered to the southern kingdom of Judah... - [Jeremiah 11:9](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-9/29509/): And the Lord said vnto me, A conspiracie is found among the men of Iudah, and among the inhabitants of Ierusalem. Jeremiah 11:9 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to deliver messages of warning and judgment to the people of Judah, particularly during... - [Jeremiah 11:6](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-6/29506/): Then the Lord said vnto me, Proclaime all these wordes in the cities of Iudah, and in the streets of Ierusalem, saying, Heare ye the words of this Couenant, and doe them. Jeremiah 11:6 (KJV) Jeremiah 11:6 is a verse from the book of Jeremiah in the Old Testament. To understand its meaning, we first... - [John 4:45](https://biblicaltheology.org.uk/john-4/john-4-45/36570/): Then when hee was come into Galilee, the Galileans receiued him, hauing seene all the things that hee did at Hierusalem at the Feast: for they also went vnto the Feast. John 4:45 (KJV) Context: In this verse we find Jesus returning to Galilee after a significant event that took place in Samaria. Prior to... - [John 4:44](https://biblicaltheology.org.uk/john-4/john-4-44/36569/): For Iesus himselfe testified, that a Prophet hath no honour in his owne countrey. John 4:44 (KJV) After Jesus’ encounter with the Samaritan woman at the well (John 4:1‑42) and His departure from Samaria, John 4:44 records His statement, “For Jesus himself testified, that a prophet hath no honour in his own country.” This verse... - [John 4:43](https://biblicaltheology.org.uk/john-4/john-4-43/36568/): Now after two dayes he departed thence, and went into Galilee: John 4:43 (KJV) “Now after two days his disciples went away again into Galilee, and He went also, after his own people, as was his custom.” In John 4 we see Jesus breaking societal norms by engaging in a conversation with a Samaritan woman.... - [John 4:42](https://biblicaltheology.org.uk/john-4/john-4-42/36567/): And said vnto the woman, Now we beleeue, not because of thy saying, for we haue heard him our selues, and know that this is indeed the Christ, the Sauiour of the world. John 4:42 (KJV) This verse is part of the account of Jesus’ encounter with the Samaritan woman at the well. In this... - [John 4:41](https://biblicaltheology.org.uk/john-4/john-4-41/36566/): And many moe beleeued, because of his owne word: John 4:41 (KJV) Context: John 4:41 is part of the larger narrative of Jesus’ encounter with the Samaritan woman at the well. In this passage, Jesus had a conversation with the woman, revealing Himself as the Messiah, and she went back to her town to tell... - [Jeremiah 12:15](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-15/29538/): And it shall come to passe after that I haue plucked them out, I will returne, and haue compassion on them, and will bring againe euery man to his heritage, and euery man to his land. Jeremiah 12:15 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, containing the prophecies and... - [Jeremiah 12:14](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-14/29537/): Thus saith the Lord against all mine euill neighbours, that touch the inheritance, which I haue caused my people Israel to inherit; Behold, I will plucke them out of their land, and plucke out the house of Iudah from among them. Jeremiah 12:14 (KJV) Jeremiah prophesied during the decline and eventual fall of the Kingdom... - [Jeremiah 12:12](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-12/29535/): The spoilers are come vpon all high places through the wildernesse: for the sword of the Lord shall deuoure from the one end of the land euen to the other end of the land: no flesh shall haue peace. Jeremiah 12:12 (KJV) Jeremiah 12:12 is part of a larger passage in which the prophet Jeremiah... - [Jeremiah 12:8](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-8/29531/): Mine heritage is vnto me as a lyon in the forrest: it cryeth out against me, therefore haue I hated it. Jeremiah 12:8 (KJV) The book of Jeremiah is a prophetic work written during a period of intense political turmoil and spiritual decline in Judah. In this passage God addresses Jeremiah, describing His relationship to... - [Jeremiah 12:7](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-7/29530/): I haue forsaken mine house: I haue left mine heritage: I haue giuen the dearely beloued of my soule into the hand of her enemies. Jeremiah 12:7 (KJV) Jeremiah, a prophet of the Old Testament, ministered during a turbulent era in Judah’s history, spanning the reigns of Josiah, Jehoiakim, and Zedekiah and culminating in the... - [Jeremiah 12:5](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-5/29528/): If thou hast runne with the footmen, and they haue wearied thee, then how canst thou contend with horses? And if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou doe in the swelling of Iordan? Jeremiah 12:5 (KJV) The book of Jeremiah records God’s messages to the prophet... - [Jeremiah 12:3](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-3/29526/): But thou, O Lord, knowest me; thou hast seene me, and tried mine heart towards thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. Jeremiah 12:3 (KJV) Jeremiah’s prayer in this verse reveals a deep intimacy with God. He begins by affirming that the Lord knows him... - [Jeremiah 11:23](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-23/29523/): And there shall be no remnant of them, for I will bring euill vpon the men of Anathoth, euen the yere of their visitation. Jeremiah 11:23 (KJV) Historical Context: Paul was an apostle in the early church, formerly known as Saul of Tarsus, who was a zealous Pharisee before his conversion to Christianity. Historical Context:... - [John 5:11](https://biblicaltheology.org.uk/john-5/john-5-11/36590/): He answered them, He that made me whole, the same said vnto me, Take vp thy bed, and walke. John 5:11 (KJV) Context: The passage is part of the larger narrative found in John 5:1-18, which describes Jesus healing a man who had been paralyzed for thirty‑eight years. This event took place near the Pool... - [John 5:9](https://biblicaltheology.org.uk/john-5/john-5-9/36588/): And immediatly the man was made whole, and tooke vp his bed, and walked: And on the same day was the Sabbath. John 5:9 (KJV) In John 5 Jesus traveled to Jerusalem and went to the pool of Bethesda, a place reputed to have healing properties. Many sick and disabled people gathered there, hoping an... - [John 5:2](https://biblicaltheology.org.uk/john-5/john-5-2/36581/): Now there is at Hierusalem by the sheepe market, a poole, which is called in the Hebrew tongue Bethesda, hauing fiue porches. John 5:2 (KJV) Context: The Gospel of John provides a detailed account of the life and ministry of Jesus. In this verse John sets the stage for a miraculous healing that takes place... - [John 4:54](https://biblicaltheology.org.uk/john-4/john-4-54/36579/): This is againe the second miracle that Iesus did, when hee was come out of Iudea into Galilee. John 4:54 (KJV) This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee. John 4:54 (KJV) John 4:54 concludes the narrative of the nobleman’s son, a brief yet pivotal... - [John 4:53](https://biblicaltheology.org.uk/john-4/john-4-53/36578/): So the father knewe that it was at the same houre, in the which Iesus said vnto him, Thy sonne liueth, and himselfe beleeued, and his whole house. John 4:53 (KJV) Context: John 4:53 is part of the narrative of Jesus’ healing of the nobleman’s son. In this story a royal official from Capernaum approaches... - [John 4:52](https://biblicaltheology.org.uk/john-4/john-4-52/36577/): Then inquired hee of them the houre when he began to amend: and they said vnto him, Yesterday at the seuenth houre the feuer left him. John 4:52 (KJV) In this passage we find Jesus speaking with a nobleman or royal official from Capernaum whose son was gravely ill. The man had sent messengers to... - [John 4:51](https://biblicaltheology.org.uk/john-4/john-4-51/36576/): And as he was now going down, his seruants met him, and told him, saying, Thy sonne liueth. John 4:51 (KJV) John 4:51 concludes the narrative of the royal official’s son, a story that begins in John 4:43‑54. After Jesus departs the Samaritan village where He had spoken with the woman at the well, He... - [Jeremiah 13:8](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-8/29548/): Then the word of the Lord came vnto me, saying; Jeremiah 13:8 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that records the messages of the prophet Jeremiah to the people of Judah. Jeremiah lived during a critical period in Judah’s history, witnessing the nation’s decline and the eventual exile... - [Jeremiah 13:6](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-6/29546/): And it came to passe after many daies, that the Lord saide vnto me; Arise, goe to Euphrates, and take the girdle from thence, which I commaunded thee to hide there. Jeremiah 13:6 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver... - [Jeremiah 13:5](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-5/29545/): So I went and hid it by Euphrates, as the Lord commaunded mee. Jeremiah 13:5 (KJV) Historical Context: Jeremiah was a prophet who ministered to the southern kingdom of Judah during a time of great spiritual and moral decline. The people had turned away from God and were engaging in idolatry and wickedness. God called... - [Jeremiah 13:1](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-1/29541/): Thus saith the Lord vnto me; Goe and get thee a linen girdle, and put it vpon thy loynes, and put it not in water. Jeremiah 13:1 (KJV) The word that came to Jeremiah from the LORD, saying, “Go and get thee a linen girdle, and put it upon thy loins, and put it not... - [Jeremiah 12:17](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-17/29540/): But if they will not obey, I will vtterly plucke vp, and destroy that nation, saith the Lord. Jeremiah 12:17 (KJV) Jeremiah 12:17 is a verse from the book of Jeremiah that forms part of a broader prophetic address concerning both Judah and the surrounding nations such as Egypt and Moab. In this passage the... - [John 6:19](https://biblicaltheology.org.uk/john-6/john-6-19/36645/): So when they had rowed about fiue and twentie, or thirtie furlongs, they see Iesus walking on the sea, and drawing nigh vnto the ship: and they were afraid. John 6:19 (KJV) Historical Context: In the preceding verses (John 6:1-15), Jesus had fed a multitude with five barley loaves and two fish, demonstrating His power... - [John 6:16](https://biblicaltheology.org.uk/john-6/john-6-16/36642/): And when euen was now come, his disciples went downe vnto the sea, John 6:16 (KJV) John 6:16 follows the dramatic account of the feeding of the five thousand (John 6:1‑15). After Jesus miraculously multiplied five loaves and two fish to satisfy a great crowd, He withdrew to a mountain to pray. In that moment... - [John 6:14](https://biblicaltheology.org.uk/john-6/john-6-14/36640/): Then those men, when they had seene the miracle that Iesus did, said, This is of a trueth that Prophet that should come into the world. John 6:14 (KJV) John 6 centers on the miraculous feeding of the five thousand, where Jesus multiplied five loaves and two fish to satisfy a vast crowd. After this... - [John 6:12](https://biblicaltheology.org.uk/john-6/john-6-12/36638/): When they were filled, he said vnto his disciples, Gather vp the fragments that remaine, that nothing be lost. John 6:12 (KJV) John 6 records the miraculous feeding of the five thousand. Jesus had compassion on the great crowd that followed Him and, with only five barley loaves and two small fish, performed a miracle... - [John 5:47](https://biblicaltheology.org.uk/john-5/john-5-47/36626/): But if ye beleeue not his writings, how shall ye beleeue my words? John 5:47 (KJV) In this verse Jesus addresses the Jewish religious leaders who were challenging His authority and teachings. Earlier in John 5 He healed a man on the Sabbath, provoking controversy and giving Him a platform to explain His relationship with... - [John 5:32](https://biblicaltheology.org.uk/john-5/john-5-32/36611/): There is another that beareth witnesse of me, & I know that the witnesse which he witnesseth of me, is true. John 5:32 (KJV) In this passage Jesus is addressing the Jews who were questioning His authority and His claims about Himself. He explains that there is another witness who testifies about Him, confirming the... - [John 5:14](https://biblicaltheology.org.uk/john-5/john-5-14/36593/): Afterward Iesus findeth him in the Temple, & said vnto him, Behold, thou art made whole: sinne no more, lest a worse thing come vnto thee. John 5:14 (KJV) Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.... - [Jeremiah 13:25](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-25/29565/): This is thy lot, the portion of thy measures from me, saith the Lord, because thou hast forgotten mee, and trusted in falshood. Jeremiah 13:25 (KJV) This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood. Jeremiah 13:25 (KJV) Jeremiah 13:25 is... - [Jeremiah 13:21](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-21/29561/): What wilt thou say when he shall punish thee (for thou hast taught them to be captaines and as chiefe ouer thee) shall not sorrowes take thee as a woman in trauaile? Jeremiah 13:21 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time... - [Jeremiah 13:18](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-18/29558/): Say vnto the king, and to the queene, Humble your selues, sit downe, for your principalities shall come downe, euen the crowne of your glory. Jeremiah 13:18 (KJV) The book of Jeremiah is one of the major prophets in the Old Testament, containing prophecies and messages given by God to the prophet Jeremiah. In this... - [Jeremiah 13:16](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-16/29556/): Giue glory to the Lord your God before he cause darknesse, and before your feet stumble vpon the darke mountaines, and while yee looke for light, he turne it into the shadowe of death, and make it grosse darkenesse. Jeremiah 13:16 (KJV) Give glory to the LORD your God, before he cause darkness, and before... - [Jeremiah 28:15](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-15/29904/): “Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.” Context:Understanding the historical context and background of a verse is crucial for its interpretation. In Jeremiah 28, the prophet Hananiah challenges Jeremiah’s prophecy regarding the Babylonian captivity,... - [Jeremiah 28:14](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-14/29903/): “For thus saith the Lord of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.” Certainly! Here is a Bible study... - [Jeremiah 28:13](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-13/29902/): “Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.” Context:In this verse, the prophet Jeremiah receives a message from the Lord to relay to Hananiah, another prophet who had made a bold claim before the people of Judah. To... - [Jeremiah 28:12](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-12/29901/): “Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,” Context:Jeremiah 28 records an encounter between two prophets, Jeremiah and Hananiah. Hananiah was a false prophet who spoke a message of peace and prosperity to the... - [Jeremiah 28:10](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-10/29899/): “Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it.” Context:In the preceding verses, we learn that the prophet Jeremiah had been prophesying about the coming judgment and captivity of Judah by the Babylonians because of the people’s persistent disobedience to God. However, Hananiah, another prophet, contradicted Jeremiah’s message,... - [Jeremiah 29:14](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-14/29920/): “And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried... - [Jeremiah 29:13](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-13/29919/): “And ye shall seek me, and find me when ye shall search for me with all your heart.” Certainly! Here is a Bible study on Verse: “And ye shall seek me, and find me when ye shall search for me with all your heart.” Historical Context:The book of Jeremiah was written by the prophet Jeremiah... - [Jeremiah 29:12](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-12/29918/): “Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.” Context:Jeremiah was a prophet who lived during the time of the Babylonian exile. The people of Judah were taken captive and were living in Babylon as a result of their disobedience to God. In this... - [Jeremiah 29:11](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-11/29917/): “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.” Context:Understanding the historical and literary context of a verse is important for its accurate interpretation. Jeremiah 29:11 is part of a letter written by the prophet Jeremiah to the... - [Jeremiah 29:10](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-10/29916/): “For thus saith the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.” Jeremiah 29:10 (KJV) states: For thus saith the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform... - [Jeremiah 29:7](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-7/29913/): “Seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace.” Context:Jeremiah 29 is a letter that the prophet Jeremiah wrote to the exiles in Babylon. The people of Judah had been taken captive... - [Jeremiah 30:8](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-8/29946/): “For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:” Context:The book of Jeremiah is attributed to the prophet Jeremiah, who prophesied during a time of great... - [Jeremiah 30:3](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-3/29941/): “For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.” Historical context:The book of Jeremiah was written by the prophet... - [Jeremiah 30:1](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-1/29939/): “The word that came to Jeremiah from the Lord, saying,” Historical Context: Jeremiah was a prophet called by God to speak His words to the people of Judah during a time of great turmoil. This verse marks the beginning of a new section in the book of Jeremiah, where God reveals His plans for the... - [Jeremiah 29:25](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-25/29931/): “Thus speaketh the Lord of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying…” Historical Context:Jeremiah was a prophet in ancient Judah during a tumultuous period of... - [Jeremiah 29:23](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-23/29929/): “Because they have committed villany in Israel, and have committed adultery with their neighbours’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD.” Jeremiah 29:23 is part of a passage in which the prophet Jeremiah is delivering a message... - [Jeremiah 29:21](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-21/29927/): “Thus saith the Lord of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes” Context:Jeremiah 29... - [Jeremiah 29:20](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-20/29926/): “Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent from Jerusalem to Babylon.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah, often referred to as the “Weeping Prophet,” served as God’s messenger during a time of great turmoil for the nation of... - [Jeremiah 29:19](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-19/29925/): “Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages that the... - [Jeremiah 29:18](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-18/29924/): “And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them: Jeremiah 29:18 (KJV)” Certainly!... - [Jeremiah 29:17](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-17/29923/): “Thus saith the Lord of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.” Context:Jeremiah 29:17 is a verse from the book of Jeremiah in the Old Testament. The book of Jeremiah contains prophecies and... - [Jeremiah 30:21](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-21/29959/): “And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.” Historical and Contextual Background:Jeremiah was a prophet in ancient... - [Jeremiah 30:20](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-20/29958/): “Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.” Context:Jeremiah was called by God to be a prophet during a time when the Kingdom of Judah was facing judgment and destruction due to their disobedience and idolatry. Jeremiah’s prophecies included warnings... - [Jeremiah 30:17](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-17/29955/): “17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.” Jeremiah 30:17 is part of a larger passage in the Book of Jeremiah known as the "Book of Consolation" or the... - [Jeremiah 30:16](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-16/29954/): “Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.” Context:The book of Jeremiah contains prophecies and messages from God to the people... - [Jeremiah 30:14](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-14/29952/): “All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.” Context:It is important to understand the context of the verse to grasp its meaning fully. The... - [Jeremiah 30:13](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-13/29951/): “There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.” Certainly! Here’s a Bible study on Verse: “There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.” (Jeremiah 30:13, KJV) Context:The book of Jeremiah is a prophetic book in... - [Jeremiah 30:12](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-12/29950/): “For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.” Certainly! Here is a Bible study on Verse: “For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.” Context:The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. Jeremiah was... - [Jeremiah 30:11](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-11/29949/): “For I am with thee, saith the Lord, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.” Jeremiah 30:11 is a verse found... - [Jeremiah 30:10](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-10/29948/): “Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.” Context:Jeremiah was a prophet... - [Jeremiah 31:16](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-16/29978/): “Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy.” Jeremiah 31:16 is part of a larger passage known as the "Prophecy of Restoration," found in Jeremiah 31:15-26. This section focuses... - [Jeremiah 31:14](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-14/29976/): “And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord.” Certainly! Let’s delve into a Bible study on Jeremiah 31:14 in the King James Version (KJV). First, let’s read the verse itself: Jeremiah 31:14 is found within the book of Jeremiah, which... - [Jeremiah 31:12](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-12/29974/): “Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Lord, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any... - [Jeremiah 31:10](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-10/29972/): “Hear the word of the Lord, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.” Context:Jeremiah 31 is a chapter filled with messages of hope and restoration for Israel. It speaks of the Lord’s promises... - [Jeremiah 31:9](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-9/29971/): “They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.” - [Jeremiah 31:8](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-8/29970/): “Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.” Certainly! Here’s a Bible study on Verse: “Behold, I will bring them... - [Jeremiah 31:5](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-5/29967/): “Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.” Context:Understanding the historical and literary context of a verse is crucial for accurate interpretation. Jeremiah 31 is part of a larger section known as the Book of Consolation (Jeremiah 30-33). It contains prophecies of... - [Jeremiah 31:4](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-4/29966/): “Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.” Context:The book of Jeremiah contains prophecies and messages from God to the nation of Judah, warning them of impending judgement and... - [Jeremiah 31:1](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-1/29963/): “At the same time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people.” Jeremiah 31:1 is part of a larger passage known as the Book of Consolation, which begins in Jeremiah 30 and extends through Jeremiah 33. In this section, the Lord speaks through... - [Jeremiah 31:32](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-32/29994/): “Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord.” Context:The book of Jeremiah contains prophecies and messages from God... - [Jeremiah 31:31](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-31/29993/): “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah” Certainly! Here is a Bible study on Verse: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the... - [Jeremiah 31:30](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-30/29992/): “But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.” Context:The book of Jeremiah contains prophecies and messages from God to the people of Judah, warning them of the impending judgment and exile due to their persistent disobedience and idolatry. In Jeremiah... - [Jeremiah 31:29](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-29/29991/): “In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.” Certainly! Here’s a Bible study on Jeremiah 31:29 (KJV) says, “In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on... - [Jeremiah 31:28](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-28/29990/): “And it shall come to pass, that as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the Lord.” Historical Context:Jeremiah was an Old Testament prophet who delivered messages from... - [Jeremiah 31:27](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-27/29989/): “Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.” Historical Context: The book of Jeremiah was written by the prophet Jeremiah, who served as a prophet to the southern kingdom of Judah during... - [Jeremiah 31:21](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-21/29983/): “Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.” Jeremiah 31:21 is part of a larger passage known as the prophecy of the restoration of Israel. In this section, God promises to... - [Jeremiah 31:20](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-20/29982/): “Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.” Certainly! Here is a Bible study on Verse: “Is Ephraim my dear son? is he a... - [Jeremiah 31:18](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-18/29980/): “I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.” Historical Context:Jeremiah was a prophet in the Old Testament who prophesied during the declining years of the... - [Jeremiah 32:6](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-6/30008/): “And Jeremiah said, The word of the LORD came unto me, saying” Jeremiah 32:6 (KJV) says, “And Jeremiah said, The word of the LORD came unto me, saying…” This verse serves as an introductory statement by Jeremiah, revealing that he is about to convey a message from the Lord. To gain a deeper understanding of... - [Jeremiah 32:3](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-3/30005/): “For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;” Historical Background:Jeremiah was a prophet who served in the kingdom of Judah during a tumultuous time.... - [Jeremiah 32:2](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-2/30004/): “For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.” - [Jeremiah 31:40](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-40/30002/): “And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the Lord; it shall not be plucked up, nor thrown down any more forever.” Context:The book of Jeremiah contains prophecies... - [Jeremiah 31:39](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-39/30001/): “And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.” Certainly! Here’s a Bible study on Verse: “And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.” (Jeremiah 31:39, KJV) Context:The book of... - [Jeremiah 31:38](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-38/30000/): “Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner.” Context:Jeremiah 31:38 is part of a larger passage known as the “New Covenant” prophecy in Jeremiah 31:31-40. In this prophecy, God promises to establish a new covenant with... - [Jeremiah 31:37](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-37/29999/): “Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.” - [Jeremiah 31:35](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-35/29997/): “Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name.” Context:The book of Jeremiah is a prophetic book in the Old... - [Jeremiah 31:34](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-34/29996/): “And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and I will remember their sin no more.” Context:Jeremiah 31:34 is... - [Jeremiah 31:33](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-33/29995/): “But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.” Context:To better understand Jeremiah 31:33, let’s consider its... - [Jeremiah 32:28](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-28/30030/): “Therefore thus saith the Lord; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it.” Context:To fully understand Jeremiah 32:28, it is essential to consider the context in which it was spoken. The prophet Jeremiah was delivering a message... - [Jeremiah 32:26](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-26/30028/): “Then came the word of the LORD unto Jeremiah, saying,” Context:Jeremiah 32:26 is part of a larger passage that describes a conversation between the prophet Jeremiah and God. To better understand the verse, it’s important to explore the context in which it is found. The book of Jeremiah primarily focuses on the prophecies and messages... - [Jeremiah 32:21](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-21/30023/): “21 And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror.” Context:Jeremiah 32 is set during a time when the Babylonians were besieging Jerusalem. Jeremiah, the prophet, was confined in the court... - [Jeremiah 32:19](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-19/30021/): “Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings.” Context:Jeremiah 32 is part of a passage where the prophet Jeremiah is imprisoned by King Zedekiah of Judah.... - [Jeremiah 32:17](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-17/30019/): “Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee.” Context:Jeremiah was a prophet called by God to deliver His messages to the people of Judah, warning them of impending judgment due to their disobedience and idolatry.... - [Jeremiah 32:16](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-16/30018/): “Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,” Historical Context:Jeremiah was a prophet who lived during the time of the Babylonian exile. He was called by God to deliver messages of judgment and restoration to the people of Judah. In this... - [Jeremiah 32:14](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-14/30016/): “Thus saith the Lord of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.” Certainly! Here is a Bible study on Jeremiah 32:14 (KJV) says, "Thus saith the... - [Jeremiah 32:13](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-13/30015/): “And I charged Baruch before them, saying, Thus saith the Lord of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.” Context:To better understand Jeremiah 32:13, it is... - [Jeremiah 32:11](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-11/30013/): “So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open” 1. Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of judgment and restoration to the people... - [Jeremiah 32:7](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-7/30009/): “Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.” Jeremiah 32:7 is part of a larger narrative in the book of Jeremiah, which records the prophecies and experiences of the prophet Jeremiah during... - [Jeremiah 33:3](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-3/30049/): “Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.” Context:To better understand this verse, it is essential to grasp its historical and literary context. Jeremiah was a prophet who delivered God’s messages to the people of Judah, warning them of the impending Babylonian captivity due... - [Jeremiah 33:2](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-2/30048/): “Thus saith the Lord the maker thereof, the Lord that formed it, to establish it; the Lord is his name.” Jeremiah 33:2 (KJV): Jeremiah was a prophet in the Old Testament who prophesied to the nation of Judah before and during the Babylonian exile. This verse is part of a larger section in the book... - [Jeremiah 33:1](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-1/30047/): “Moreover the word of the Lord came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,” Context:The book of Jeremiah is one of the prophetic books in the Old Testament. It contains the prophecies and messages of Jeremiah, who served as a prophet to the southern... - [Jeremiah 32:44](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-44/30046/): “Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I... - [Jeremiah 32:42](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-42/30044/): “For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.” Context:Jeremiah 32 records a significant event in the life of the prophet Jeremiah. At the time, the people of Judah were facing the impending... - [Jeremiah 32:40](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-40/30042/): “And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.” Jeremiah 32:40 (KJV) says: “And I will make an everlasting covenant with them, that I will not turn... - [Jeremiah 32:39](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-39/30041/): “And I will give them one heart, and one way, that they may fear me forever, for the good of them, and of their children after them.” Jeremiah 32:39 (KJV): “And I will give them one heart, and one way, that they may fear me forever, for the good of them, and of their children... - [Jeremiah 32:38](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-38/30040/): “And they shall be my people, and I will be their God.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time of great political and spiritual turmoil in the nation of Judah. God called Jeremiah to deliver messages of warning and judgment to the... - [Jeremiah 32:37](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-37/30039/): “Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely.” Context:The book of Jeremiah was written by the prophet Jeremiah during a tumultuous... - [Jeremiah 32:30](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-30/30032/): “For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.” Context:The book of Jeremiah is a prophetic book in the Old Testament, and it contains the... - [Jeremiah 33:24](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-24/30070/): “Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.” Historical and Contextual Background:Jeremiah was a prophet during the time of the Babylonian exile. He delivered... - [Jeremiah 33:22](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-22/30068/): “As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.” Jeremiah 33:22 (KJV): “As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the... - [Jeremiah 33:17](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-17/30063/): “For thus saith the Lord; David shall never want a man to sit upon the throne of the house of Israel.” Historical Background:Jeremiah was a prophet who ministered during a crucial period in the history of Israel. He prophesied during the declining years of the Southern Kingdom of Judah, just before the Babylonian captivity. Jeremiah’s... - [Jeremiah 33:16](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-16/30062/): “In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness.” Context:Jeremiah was a prophet who spoke God’s messages to the people of Judah, warning them about the consequences of their sins and calling them to repentance. In this particular... - [Jeremiah 33:15](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-15/30061/): “In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.” Context:Jeremiah 33:15 is part of a prophecy given by God to the prophet Jeremiah during a time when the city of Jerusalem was under siege by... - [Jeremiah 33:14](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-14/30060/): “Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.” Context and Background:Jeremiah 33 is part of the prophecies of Jeremiah, a prophet called by God to deliver messages of warning, judgment, and restoration to the... - [Jeremiah 33:11](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-11/30057/): “The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the Lord of hosts: for the Lord is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the... - [Jeremiah 33:10](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-10/30056/): “Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast” Context:Jeremiah 33:10 is a part of the prophecy given... - [Jeremiah 33:9](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-9/30055/): “And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.” Context:The book... - [Jeremiah 33:7](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-7/30053/): “And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.” Certainly! Here is a Bible study on Verse: “And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.” (Jeremiah... - [Jeremiah 33:4](https://biblicaltheology.org.uk/jeremiah-33/jeremiah-33-4/30050/): “For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword.” Context:Jeremiah 33:4 is part of a prophecy given by the prophet Jeremiah during a time of great turmoil in Judah.... - [Jeremiah 34:20](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-20/30092/): “I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.” Certainly! Here is a Bible study on Verse: “I will even give them... - [Jeremiah 34:18](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-18/30090/): “And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof.” Jeremiah 34:18 is part of a larger passage (Jeremiah 34:8-22) that focuses on the consequences of... - [Jeremiah 34:17](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-17/30089/): “Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all... - [Jeremiah 34:16](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-16/30088/): “But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.” Context:The book of Jeremiah is a prophetic book in the Old Testament,... - [Jeremiah 34:15](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-15/30087/): “And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbor; and ye had made a covenant before me in the house which is called by my name.” Context:Jeremiah 34:15 is part of a passage in which God, through the prophet Jeremiah, confronts the people of... - [Jeremiah 34:13](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-13/30085/): “Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying,” Context:In this verse, the prophet Jeremiah is speaking on behalf of God to the people of Judah. At this... - [Jeremiah 34:11](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-11/30083/): “But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.” Historical Context:Jeremiah was a prophet who ministered during the declining years of the Kingdom of Judah, just before its destruction by the Babylonians. The people of... - [Jeremiah 34:5](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-5/30077/): “But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD.” Context:Jeremiah 34:5 is a part of the book of Jeremiah, which... - [Jeremiah 34:2](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-2/30074/): “Thus saith the Lord, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the Lord; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire.” Certainly! Here’s a Bible study on Jeremiah 34:2 (KJV) says: "Thus... - [Jeremiah 34:1](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-1/30073/): “The word which came unto Jeremiah from the Lord, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying,” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah... - [Jeremiah 35:6](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-6/30100/): “But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever” Certainly! Here is a Bible study on Jeremiah 35:6 (KJV) says: "But they said, We will drink no wine: for Jonadab the son of... - [Jeremiah 3:8](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-8/29285/): And I saw, when for all the causes whereby backsliding Israel committed adulterie, I had put her away and giuen her a bill of diuorce: yet her treacherous sister Iudah feared not, but went and played the harlot also. Jeremiah 3:8 (KJV) Historical Context: Jeremiah was a pre‑exilic prophet whose ministry spanned the reigns of... - [Luke 22:58](https://biblicaltheology.org.uk/luke-22/luke-22-58/36242/): And after a little while another saw him, & said, Thou art also of them. And Peter said, Man, I am not. Luke 22:58 (KJV) Luke 22:58 belongs to the dramatic scene of Jesus’ arrest and Peter’s denial. Just before this verse Jesus had been seized and taken to the high priest’s house. Peter, keeping... - [Luke 22:52](https://biblicaltheology.org.uk/luke-22/luke-22-52/36236/): Then Iesus said vnto the chiefe Priests, and captaines of the Temple, and the Elders which were come to him, Be ye come out as against a thiefe, with swords and staues? Luke 22:52 (KJV) In the verses that precede Luke 22:52, Judas Iscariot leads a crowd armed with swords and clubs to arrest Jesus.... - [Luke 22:50](https://biblicaltheology.org.uk/luke-22/luke-22-50/36234/): And one of them smote the seruant of the high Priest, and cut off his right eare. Luke 22:50 (KJV) In Luke 22 Jesus prepares to celebrate the Passover with His disciples, sending Peter and John ahead to arrange the meal in Jerusalem. During the Last Supper He institutes the Lord’s Supper, a central rite... - [Luke 22:46](https://biblicaltheology.org.uk/luke-22/luke-22-46/36230/): And said vnto them, Why sleepe yee? Rise, and pray, lest yee enter into temptation. Luke 22:46 (KJV) And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. Luke 22:46 (KJV) This verse belongs to the larger narrative of the Garden of Gethsemane, the night when Jesus prepared for His... - [Luke 22:40](https://biblicaltheology.org.uk/luke-22/luke-22-40/36224/): And when he was at the place, he said vnto them, Pray, that yee enter not into temptation. Luke 22:40 (KJV) Luke 22:40 records the moment just before Jesus’ passion, when He and His disciples were gathered in the Garden of Gethsemane. The passage follows a scene in which Jesus has withdrawn to a place... - [Luke 22:34](https://biblicaltheology.org.uk/luke-22/luke-22-34/36218/): And hee said, I tell thee Peter, the cocke shall not crow this day, before that thou shalt thrise denie that thou knowest me. Luke 22:34 (KJV) And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. Luke 22:34 (KJV) Before... - [Luke 22:33](https://biblicaltheology.org.uk/luke-22/luke-22-33/36217/): And hee said vnto him, Lord, I am ready to goe with thee both into prison, and to death. Luke 22:33 (KJV) Context: Luke 22:33 records a statement made by the Apostle Peter during the Last Supper, shortly before Jesus’ arrest and crucifixion. In this passage Jesus had just warned His disciples that Satan desired... - [Luke 22:25](https://biblicaltheology.org.uk/luke-22/luke-22-25/36209/): And hee saide vnto them, The Kings of the Gentiles exercise lordship ouer them, & they that exercise authoritie vpon them, are called benefactors. Luke 22:25 (KJV) And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. Luke 22:25 (KJV) Luke... - [Jeremiah 3:22](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-22/29299/): Returne ye backsliding children, and I wil heale your backslidings: Beholde, wee come vnto thee, for thou art the Lord our God. Jeremiah 3:22 (KJV) Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God. Jeremiah 3:22 (KJV) Certainly! Let’s dive into a... - [Jeremiah 3:20](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-20/29297/): Surely as a wife treacherously departeth from her husband: so haue you dealt treacherously with mee, O house of Israel, saith the Lord. Jeremiah 3:20 (KJV) Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD. Jeremiah 3:20 (KJV) Jeremiah was a... - [Jeremiah 3:19](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-19/29296/): But I said; How shall I put thee among the children, and giue thee a pleasant land, a goodly heritage of the hostes of nations? and I said, Thou shalt call me; My father, and shalt not turne away from me. Jeremiah 3:19 (KJV) The passage quoted above is not found in Jeremiah 3:19 in... - [Jeremiah 3:18](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-18/29295/): In those dayes the house of Iudah shall walke with the house of Israel, and they shall come together out of the land of the North to the land that I haue giuen for an inheritance vnto your fathers. Jeremiah 3:18 (KJV) A parallel rendering records: “In those days shall the house of Judah be... - [Jeremiah 3:17](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-17/29294/): At that time they shall call Ierusalem the Throne of the Lord, and all the nations shalbe gathered vnto it, to the Name of the Lord, to Ierusalem: neither shall they walke any more after the imagination of their euill heart. Jeremiah 3:17 (KJV) Historical Context: The book of Jeremiah was written by the prophet... - [Jeremiah 3:16](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-16/29293/): And it shall come to passe when yee bee multiplied and increased in the land; in those dayes, saith the Lord, they shal say no more; The Arke of the Couenant of the Lord: neither shal it come to minde, neither shall they remember it, neither shall they visit it, neither shall that be done... - [Luke 22:61](https://biblicaltheology.org.uk/luke-22/luke-22-61/36245/): And the Lord turned, and looked vpon Peter; and Peter remembred the word of the Lord, how he had said vnto him, Before the cocke crow, thou shalt deny me thrise. Luke 22:61 (KJV) Luke 22:61 records the moment when the risen Christ turns and looks directly at Peter after the disciple’s third denial. This... - [Luke 22:60](https://biblicaltheology.org.uk/luke-22/luke-22-60/36244/): And Peter said, Man, I know not what thou sayest. And immediately while he yet spake, the cocke crew. Luke 22:60 (KJV) Context: Luke 22:54‑62 provides the broader setting for this verse. After Jesus’ arrest, Peter follows Him at a distance and eventually finds himself in the courtyard of the high priest’s house. There, some... - [Jeremiah 4:17](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-17/29319/): As keepers of a fielde are they against her round about; because shee hath bene rebellious against mee, saith the Lord. Jeremiah 4:17 (KJV) Jeremiah was a prophet who lived during the declining years of the Kingdom of Judah. He was called by God to deliver messages of warning and judgment to the people of... - [Jeremiah 4:15](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-15/29317/): For a voice declareth from Dan, and publisheth affliction from mount Ephraim. Jeremiah 4:15 (KJV) Historical and Contextual Background: Jeremiah was a prophet who lived during the decline and fall of the southern kingdom of Judah. He prophesied during the reigns of several kings, warning the people of God’s impending judgment if they did not... - [Jeremiah 4:13](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-13/29315/): Behold, hee shall come vp as cloudes, and his charets shall bee as a whirlewinde: his horses are swifter then Eagles: woe vnto vs, for wee are spoiled. Jeremiah 4:13 (KJV) The book of Jeremiah is a prophetic work of the Old Testament written by the prophet Jeremiah during a period of great turmoil in... - [Jeremiah 4:12](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-12/29314/): Euen a full winde from those places shall come vnto mee: now also will I giue sentence against them. Jeremiah 4:12 (KJV) Even a full wind from those places shall come unto me: now also will I give sentence against them. Jeremiah 4:12 (KJV) Jeremiah 4:12 belongs to a larger prophetic discourse in which the... - [Jeremiah 4:11](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-11/29313/): At that time shall it bee said to this people, and to Ierusalem; A dry winde of the high places in the wildernes toward the daughter of my people, not to fanne, nor to cleanse. Jeremiah 4:11 (KJV) Jeremiah was a prophet who ministered in Judah during a critical period in its history. He prophesied... - [Jeremiah 4:9](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-9/29311/): And it shall come to passe at that day, saith the Lord, that the heart of the King shall perish, and the heart of the Princes: and the Priests shalbe astonished, & the prophets shall wonder. Jeremiah 4:9 (KJV) This verse is part of the prophecy delivered by the prophet Jeremiah to the people of... - [Jeremiah 4:8](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-8/29310/): For this gird you with sackcloth; lament and howle: for the fierce anger of the Lord is not turned backe from vs. Jeremiah 4:8 (KJV) Jeremiah prophesied in ancient Judah during a period of profound political instability and moral decline. He ministered under the reigns of several kings—Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah—and his book... - [Jeremiah 4:5](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-5/29307/): Declare ye in Iudah, and publish in Ierusalem, and say, Blow yee the Trumpet in the land: cry, gather together, and say, Assemble your selues, and let vs goe into the defenced cities. Jeremiah 4:5 (KJV) Historical Context: Jeremiah was a prophet who lived during the time of the fall of the Kingdom of Judah... - [Jeremiah 4:1](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-1/29303/): If thou wilt returne, O Israel, saith the Lord, returne vnto mee: and if thou wilt put away thine abominations out of my sight, then shalt thou not remoue. Jeremiah 4:1 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah is known as the “Weeping Prophet” because of his... - [Jeremiah 3:24](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-24/29301/): For shame hath deuoured the labour of our fathers from our youth: their flockes and their heards, their sonnes and their daughters. Jeremiah 3:24 (KJV) The book of Jeremiah is a prophetic book in the Old Testament that records the messages given by the prophet Jeremiah during the time of the Babylonian exile. In Jeremiah... - [Luke 22:71](https://biblicaltheology.org.uk/luke-22/luke-22-71/36255/): And they said, What need we any further witnesse? For wee our selues haue heard of his owne mouth. Luke 22:71 (KJV) This verse occurs in the context of Jesus’ trial before the religious leaders and elders of the Jewish community. In this passage the religious leaders are questioning Jesus, seeking evidence against Him in... - [Luke 22:70](https://biblicaltheology.org.uk/luke-22/luke-22-70/36254/): Then said they all, Art thou then the Sonne of God? And hee said vnto them, Ye say that I am. Luke 22:70 (KJV) Luke 22:70 is part of the account of Jesus’ trial before the Jewish religious leaders leading up to His crucifixion. The verse records the moment when the council asks Him directly... - [Luke 22:68](https://biblicaltheology.org.uk/luke-22/luke-22-68/36252/): And if I also aske you, you will not answere me, nor let me goe. Luke 22:68 (KJV) Context: To understand the significance of this verse, it is important to consider its surrounding context. In Luke 22, Jesus has been arrested and brought before the religious leaders for questioning. They are seeking evidence against Him... - [Luke 22:67](https://biblicaltheology.org.uk/luke-22/luke-22-67/36251/): Art thou the Christ? Tell vs. And hee said vnto them, If I tell you, you will not beleeue. Luke 22:67 (KJV) In the preceding verses Jesus is taken before the council, and false witnesses are brought forward to testify against Him. They accuse Him of blasphemous statements against God and the temple, and the... - [Luke 22:65](https://biblicaltheology.org.uk/luke-22/luke-22-65/36249/): And many other things blasphemously spake they against him. Luke 22:65 (KJV) The verse forms part of Luke’s vivid account of Jesus’ arrest, trial, and the harsh treatment He endured at the hands of the religious authorities. After Judas’ betrayal, Jesus is seized by a mob led by the chief priests and taken to the... - [Jeremiah 4:28](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-28/29330/): For this shall the earth mourne, and the heauens aboue be blacke: because I haue spoken it, I haue purposed it, and will not repent, neither will I turne backe from it. Jeremiah 4:28 (KJV) Context The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to deliver... - [Jeremiah 4:27](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-27/29329/): For thus hath the Lord said; The whole land shall be desolate; yet will I not make a full ende. Jeremiah 4:27 (KJV) The book of Jeremiah is a prophetic work of the Old Testament in which the prophet Jeremiah, called by God, delivers messages of warning, judgment, and hope to the people of Judah... - [Jeremiah 4:18](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-18/29320/): Thy way and thy doings haue procured these things vnto thee, this is thy wickednes because it is bitter, because it reacheth vnto thine heart. Jeremiah 4:18 (KJV) Context: The book of Jeremiah primarily focuses on the prophecies and messages of Jeremiah, who served as a prophet during a tumultuous period in the history of... - [Luke 23:32](https://biblicaltheology.org.uk/luke-23/luke-23-32/36287/): And there were also two other malefactors led with him, to bee put to death. Luke 23:32 (KJV) This brief verse sets the stage for the crucifixion scene and provides some important details. Let’s explore a few key points. Jesus’ companions: The verse indicates that Jesus was not alone in His crucifixion. Two other individuals,... - [Luke 23:26](https://biblicaltheology.org.uk/luke-23/luke-23-26/36281/): And as they led him away, they laid hold vpon one Simon a Cyrenian, comming out of the countrey, and on him they laid the crosse, that hee might beare it after Iesus. Luke 23:26 (KJV) Context Luke 23:26 occurs during the final hours of Jesus’ earthly ministry. After His arrest, trial, and condemnation, He... - [Luke 23:23](https://biblicaltheology.org.uk/luke-23/luke-23-23/36278/): And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed. Luke 23:23 (KJV) This verse is part of Luke’s narrative describing the events leading up to Jesus’ crucifixion. It occurs during the trial of Jesus before Pilate, the Roman governor of... - [Luke 23:22](https://biblicaltheology.org.uk/luke-23/luke-23-22/36277/): And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe. Luke 23:22 (KJV) Historical Context: Understanding the historical context is crucial for interpreting any biblical passage. During this time Judea was under Roman... - [Luke 23:20](https://biblicaltheology.org.uk/luke-23/luke-23-20/36275/): Pilate therefore willing to release Iesus, spake againe to them: Luke 23:20 (KJV) This verse is part of the narrative of Jesus’ trial before Pontius Pilate, the Roman governor of Judea. It occurs within the larger context of the events leading up to Jesus’ crucifixion. To understand the significance of Luke 23:20, let’s examine the... - [Luke 23:8](https://biblicaltheology.org.uk/luke-23/luke-23-8/36263/): And when Herode saw Iesus, he was exceeding glad, for hee was desirous to see him of a long season, because he had heard many things of him, and hee hoped to haue seene some miracle done by him. Luke 23:8 (KJV) This verse provides insight into the encounter between Jesus and Herod Antipas, the... - [Luke 23:7](https://biblicaltheology.org.uk/luke-23/luke-23-7/36262/): And assoone as he knew that hee belonged vnto Herods iurisdiction, hee sent him to Herode, who himselfe also was at Hierusalem at that time. Luke 23:7 (KJV) Luke 23:7 is situated within the narrative of Jesus’ trial and crucifixion. After Jesus had been brought before Pontius Pilate, the Roman governor, Pilate realized that Jesus... - [Luke 23:4](https://biblicaltheology.org.uk/luke-23/luke-23-4/36259/): Then saide Pilate to the chiefe Priests, and to the people, I finde no fault in this man. Luke 23:4 (KJV) Context: Luke 23:1-5 provides the background for this verse. After Jesus was arrested, He was brought before Pilate, the Roman governor of Judea. The chief priests and the religious leaders of the Jewish people... - [Luke 23:1](https://biblicaltheology.org.uk/luke-23/luke-23-1/36256/): And the whole multitude of them arose, and led him vnto Pilate. Luke 23:1 (KJV) Luke 23:1 is situated within the narrative of Jesus’ trial before the Roman governor Pilate. In the preceding verses Jesus had been brought before the Jewish religious authorities—chief priests, scribes, and elders—who questioned Him and accused Him of perverting the... - [Jeremiah 4:30](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-30/29332/): And when thou art spoiled, what wilt thou doe? though thou clothest thy selfe with crimsin, though thou deckest thee with ornaments of golde, though thou rentest thy face with painting, in vaine shalt thou make thy selfe faire, thy louers will despise thee, they will seeke thy life. Jeremiah 4:30 (KJV) “And when thou... - [Luke 23:37](https://biblicaltheology.org.uk/luke-23/luke-23-37/36292/): And saying, If thou be the king of the Iewes, saue thy selfe. Luke 23:37 (KJV) The words spoken by the soldiers at the foot of the cross are recorded in Luke 23:37 and form a vivid part of the crucifixion narrative. The same taunt is found in the parallel accounts of Matthew 27:42 and... - [Luke 23:36](https://biblicaltheology.org.uk/luke-23/luke-23-36/36291/): And the souldiers also mocked him, comming to him, and offering him vineger, Luke 23:36 (KJV) Crucifixion of Jesus: Luke 23:33 states that Jesus was crucified between two criminals at a place called Calvary or Golgotha. Crucifixion was a brutal and agonizing form of execution used by the Romans at that time. Jesus willingly endured... - [Luke 23:35](https://biblicaltheology.org.uk/luke-23/luke-23-35/36290/): And the people stood beholding, & the rulers also with them derided him, saying, Hee saued others, let him saue himselfe, if he be Christ, þ chosen of God. Luke 23:35 (KJV) This verse belongs to the narrative of Jesus’ crucifixion and reveals key aspects of the interaction between Jesus, the crowd, and the ruling... - [Luke 23:34](https://biblicaltheology.org.uk/luke-23/luke-23-34/36289/): Then said Iesus, Father, forgiue them, for they know not what they doe: And they parted his raiment, and cast lots. Luke 23:34 (KJV) Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. Luke 23:34 (KJV) The verse takes place during the crucifixion... - [Jeremiah 5:18](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-18/29351/): Neuerthelesse in those daies, saith the Lord, I will not make a full end with you. Jeremiah 5:18 (KJV) Jeremiah was a prophet who lived during a tumultuous time in the history of Israel. The people had turned away from God, engaging in idolatry and wickedness. His prophetic message was primarily a warning of impending... - [Jeremiah 5:15](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-15/29348/): Loe, I will bring a nation vpon you from farre, O house of Israel, saith the Lord: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither vnderstandest what they say. Jeremiah 5:15 (KJV) Jeremiah was a prophet called by God to deliver His messages to the... - [Jeremiah 5:12](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-12/29345/): They haue belyed the Lord, and said; It is not he, neither shall euill come vpon vs, neither shal we see sword nor famine. Jeremiah 5:12 (KJV) They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: Jeremiah 5:12 (KJV) The... - [Jeremiah 5:8](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-8/29341/): They were as fed horses in the morning: euery one neighed after his neighbours wife: Jeremiah 5:8 (KJV) Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of warning and judgment to the people of Judah, especially during a time of... - [Jeremiah 5:5](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-5/29338/): I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the Lord, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes. Jeremiah 5:5 (KJV) “Go ye up upon her walls, and destroy; but make not a full... - [Jeremiah 5:3](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-3/29336/): O Lord, are not thine eyes vpon the trueth? thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne. Jeremiah 5:3 (KJV) O LORD, are not thine eyes upon the truth?... - [Jeremiah 5:2](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-2/29335/): And though they say, The Lord liueth, surely they sweare falsely. Jeremiah 5:2 (KJV) Jeremiah 5:2 is a verse from the book of Jeremiah in the Old Testament, and it conveys a stark warning from the prophet about the unfaithfulness and deceitfulness of God’s people. During Jeremiah’s time the nation of Judah had turned away... - [Jeremiah 5:1](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-1/29334/): Runne yee to and fro thorow the streetes of Ierusalem, and see now and knowe, and seeke in the broad places thereof, if ye can finde a man, if there be any that executeth iudgement, that seeketh the trueth, and I will pardon it. Jeremiah 5:1 (KJV) This wording does not appear in the Book... - [Jeremiah 4:31](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-31/29333/): For I haue heard a voice as of a woman in trauel, and the anguish as of her that bringeth foorth her first childe, the voice of the daughter of Zion, that bewaileth her selfe, that spreadeth her hands, saying; Woe is me now, for my soule is wearied because of murderers. Jeremiah 4:31 (KJV)... - [Luke 23:52](https://biblicaltheology.org.uk/luke-23/luke-23-52/36307/): This man went vnto Pilate, and begged the body of Iesus. Luke 23:52 (KJV) This man went unto Pilate, and begged the body of Jesus. Luke 23:52 (KJV) Context: This event occurs immediately after Jesus’ death on the cross. Luke 23:52 is a verse found in the Gospel of Luke, specifically in the account of... - [Luke 23:51](https://biblicaltheology.org.uk/luke-23/luke-23-51/36306/): (The same had not consented to the counsell and deede of them) he was of Arimathea, a city of the Iewes (who also himselfe waited for the kingdome of God.) Luke 23:51 (KJV) Luke 23:51 forms part of the narrative describing the burial of Jesus after His crucifixion. In this verse a man named Joseph... - [Luke 23:50](https://biblicaltheology.org.uk/luke-23/luke-23-50/36305/): And behold, there was a man named Ioseph, a counseller, and hee was a good man, and a iust. Luke 23:50 (KJV) And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: Luke 23:50 (KJV) Luke 23:50 is part of the narrative surrounding the crucifixion and... - [Luke 23:48](https://biblicaltheology.org.uk/luke-23/luke-23-48/36303/): And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. Luke 23:48 (KJV) Luke 23:48 is a verse found in the Gospel of Luke, which records the events surrounding the crucifixion of Jesus Christ. This verse comes after Jesus breathed his last and died... - [Luke 23:45](https://biblicaltheology.org.uk/luke-23/luke-23-45/36300/): And the Sunne was darkened, and the vaile of the temple was rent in the mids. Luke 23:45 (KJV) This verse belongs to Luke’s account of the crucifixion and records a striking supernatural event that took place just before Jesus breathed His last on the cross. The darkness that fell over the sun is presented... - [Jeremiah 6:4](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-4/29368/): Prepare yee warre against her: arise, and let vs goe vp at noone: woe vnto vs, for the day goeth away, for the shadowes of the euening are stretched out. Jeremiah 6:4 (KJV) The book of Jeremiah is a prophetic work in the Old Testament, written by the prophet Jeremiah during a period of intense... - [Jeremiah 6:3](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-3/29367/): The shepheards with their flocks shall come vnto her: they shall pitch their tents against her round about: they shall feede, euery one in his place. Jeremiah 6:3 (KJV) Historical Context: The book of Jeremiah was written by the prophet Jeremiah, who served as a prophet to the kingdom of Judah during a time of... - [Jeremiah 6:1](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-1/29365/): O yee children of Beniamin, gather your selues to flee out of the middest of Ierusalem, and blow the trumpet in Tekoa: and set vp a signe of fire in Beth-haccerem: for euill appeareth out of the North, and great destruction. Jeremiah 6:1 (KJV) Jeremiah 6:1 belongs to the prophetic ministry of Jeremiah, a major... - [Jeremiah 5:30](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-30/29363/): A wonderfull and horrible thing is committed in the land. Jeremiah 5:30 (KJV) The book of Jeremiah is a prophetic work of the Old Testament, attributed to the prophet Jeremiah who served as God’s spokesperson to the nation of Judah. Jeremiah ministered during a period of profound spiritual decline and moral corruption. The people of... - [Jeremiah 5:29](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-29/29362/): Shall I not visit for these things, saith the Lord ? shall not my soule be auenged on such a nation as this? Jeremiah 5:29 (KJV) The book of Jeremiah is one of the prophetic books in the Old Testament and contains the prophecies of Jeremiah, a prophet called by God to deliver His messages... - [Jeremiah 5:19](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-19/29352/): And it shall come to passe when yee shall say; Wherefore doth the Lord our God all these things vnto vs? then shalt thou answere them; Like as ye haue forsaken me, & serued strange Gods in your land; so shall yee serue strangers in a land that is not yours. Jeremiah 5:19 (KJV) Historical... - [Luke 24:18](https://biblicaltheology.org.uk/luke-24/luke-24-18/36329/): And the one of them, whose name was Cleophas, answering, saide vnto him, Art thou onely a stranger in Hierusalem, and hast not knowen the things which are come to passe there in these dayes? Luke 24:18 (KJV) The verse records an encounter on the road to Emmaus, a journey taken by two disciples on... - [Luke 24:14](https://biblicaltheology.org.uk/luke-24/luke-24-14/36325/): And they talked together of all these things which had happened. Luke 24:14 (KJV) Luke 24 records the events that followed the resurrection of Jesus Christ. Two disciples were traveling from Jerusalem to Emmaus, a village about seven and a half miles away. As they walked, they discussed the recent events surrounding Jesus’ crucifixion and... - [Luke 24:11](https://biblicaltheology.org.uk/luke-24/luke-24-11/36322/): And their words seemed to them as idle tales, and they beleeued them not. Luke 24:11 (KJV) Context: Luke 24:11 is part of the account of the resurrection of Jesus Christ. In this passage, some women who had gone to Jesus’ tomb found it empty. They encountered angels who told them that Jesus had risen... - [Luke 24:8](https://biblicaltheology.org.uk/luke-24/luke-24-8/36319/): And they remembred his words, Luke 24:8 (KJV) Luke 24:8 is part of the narrative of the resurrection of Jesus Christ. In this passage some women who had come to Jesus’ tomb found it empty and encountered two angels who reminded them of Jesus’ predictions about His death and resurrection. The women then remembered His... - [Luke 24:6](https://biblicaltheology.org.uk/luke-24/luke-24-6/36317/): He is not heere, but is risen: Remember how he spake vnto you when he was yet in Galilee, Luke 24:6 (KJV) Luke 24:6 is situated within the resurrection narrative of Jesus Christ. In this verse the angel addresses the women who arrived at the tomb on the first day of the week, seeking the... - [Luke 24:2](https://biblicaltheology.org.uk/luke-24/luke-24-2/36314/): And they found the stone rolled away from the sepulchre. Luke 24:2 (KJV) Luke 24:2 is part of the narrative of the resurrection of Jesus Christ. In the previous chapters Jesus had been crucified and buried in a tomb. This verse takes place on the morning of the third day after His burial when a... - [Luke 23:54](https://biblicaltheology.org.uk/luke-23/luke-23-54/36309/): And that day was the preparation, and the sabbath drew on. Luke 23:54 (KJV) The context surrounding Luke 23:54 includes the trial, condemnation, and crucifixion of Jesus. After He was nailed to the cross, darkness covered the land for three hours, and at the ninth hour He cried out with a loud voice and yielded... - [Jeremiah 6:15](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-15/29379/): Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the Lord. Jeremiah 6:15 (KJV) Historical Context: During Jeremiah’s ministry the kingdom of Judah had... - [Jeremiah 6:11](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-11/29375/): Therefore I am full of the furie of the Lord: I am weary with holding in: I will powre it out vpon the children abroad, and vpon the assembly of yong men together: for euen the husband with the wife shall be taken, the aged with him that is full of dayes. Jeremiah 6:11 (KJV)... - [Jeremiah 6:8](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-8/29372/): Be thou instructed, O Ierusalem, lest my soule depart from thee: lest I make thee desolate, a lande not inhabited. Jeremiah 6:8 (KJV) This verse is part of a larger passage in the Book of Jeremiah where the prophet delivers a message from God to the people of Judah. The context reveals that God is... - [Jeremiah 6:7](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-7/29371/): As a fountaine casteth out her waters, so she casteth out her wickednesse: violence and spoile is heard in her, before me continually is griefe and wounds. Jeremiah 6:7 (KJV) Jeremiah 6:7 is part of a larger passage where the prophet Jeremiah delivers a message of warning and judgment against Jerusalem. In this verse the... - [Jeremiah 6:6](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-6/29370/): For thus hath the Lord of hostes said; Hew yee downe trees and cast a mount against Ierusalem: this is the citie to be visited, she is wholly oppression in the midst of her. Jeremiah 6:6 (KJV) Context: To grasp the significance of Jeremiah 6:6, the entire chapter must be considered. The prophet Jeremiah warns... - [Jeremiah 6:5](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-5/29369/): Arise, and let vs goe by night, and let vs destroy her palaces. Jeremiah 6:5 (KJV) The book of Jeremiah belongs to the prophetic literature of the Old Testament. Jeremiah was called by God to warn the people of Judah about impending judgment and exile because of their persistent disobedience and idolatry. This verse occurs... - [Luke 24:42](https://biblicaltheology.org.uk/luke-24/luke-24-42/36353/): And they gaue him a piece of a broyled fish, and of an hony combe. Luke 24:42 (KJV) This verse belongs to the account of Jesus’ post‑resurrection appearance to His disciples. In the verses that precede it the disciples are astonished and frightened, even thinking they are seeing a spirit. To demonstrate that He is... - [Luke 24:32](https://biblicaltheology.org.uk/luke-24/luke-24-32/36343/): And they said one vnto another, Did not our heart burne within vs, while hee talked with vs by the way, and while hee opened to vs the Scriptures? Luke 24:32 (KJV) Context: Luke 24:32 is part of the account of the two disciples on the road to Emmaus. After the crucifixion of Jesus, they... - [Luke 24:30](https://biblicaltheology.org.uk/luke-24/luke-24-30/36341/): And it came to passe, as hee sate at meate with them, hee tooke bread, and blessed it, and brake, and gaue to them. Luke 24:30 (KJV) Luke 24:30 belongs to the larger narrative of Luke 24:13‑35, where two disciples travel from Jerusalem to Emmaus, discussing the events of Jesus’ crucifixion and burial. They are... - [Luke 24:29](https://biblicaltheology.org.uk/luke-24/luke-24-29/36340/): But they constrained him, saying, Abide with vs, for it is towards euening, and the day is farre spent: And he went in, to tarrie with them. Luke 24:29 (KJV) Context: Luke 24 recounts the events that took place on the day of Jesus’ resurrection. In this particular verse, two disciples were walking to the... - [Luke 24:28](https://biblicaltheology.org.uk/luke-24/luke-24-28/36339/): And they drew nigh vnto the village, whither they went, and hee made as though hee would haue gone further. Luke 24:28 (KJV) The events in Luke 24 occur after Jesus’ crucifixion and burial. On the third day, some women discovered the empty tomb and received a message from angels proclaiming His resurrection. The disciples... - [Luke 24:23](https://biblicaltheology.org.uk/luke-24/luke-24-23/36334/): And when they found not his bodie, they came, saying, that they had also seene a vision of Angels, which saide that he was aliue. Luke 24:23 (KJV) Luke 24:23 is situated in the resurrection narrative of Jesus Christ. After the women arrived at the tomb and found it empty, two angels announced that Jesus... - [Jeremiah 7:1](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-1/29395/): The word that came to Ieremiah from the Lord, saying, Jeremiah 7:1 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages to the people of Judah during a time of great spiritual and moral decline. In this verse, Jeremiah receives a... - [Jeremiah 6:27](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-27/29391/): I haue set thee for a towre, and a fortresse among my people: that thou mayest know and trie their way. Jeremiah 6:27 (KJV) Context and Background: Jeremiah was a prophet who served during a tumultuous period in Israel’s history, ministering under the reigns of Josiah, Jehoiakim, and Zedekiah. The book of Jeremiah records his... - [Jeremiah 6:25](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-25/29389/): Goe not forth into the field, nor walke by the way: for the sword of the enemie and feare is on euery side. Jeremiah 6:25 (KJV) Although the sentiment echoes Jeremiah’s warnings, the exact wording “Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is... - [Jeremiah 6:24](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-24/29388/): We haue heard the fame thereof, our hands waxe feeble, anguish hath taken hold of vs, and paine as of a woman in trauaile. Jeremiah 6:24 (KJV) Jeremiah 6:24 belongs to a solemn prophecy delivered by the prophet Jeremiah, whom God appointed to proclaim His messages to the nation of Judah. In this passage the... - [Jeremiah 6:21](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-21/29385/): Therefore thus saith the Lord, Behold, I will lay stumbling blockes before this people, and the fathers and the sons together shall fall vpon them: the neighbor and his friend shall perish. Jeremiah 6:21 (KJV) Historical and Contextual Background: Jeremiah was a prophet who ministered to the kingdom of Judah during a time of great... - [Jeremiah 6:17](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-17/29381/): Also I set watchmen ouer you, saying, Hearken to the sound of the trumpet: but they said, We wil not hearken. Jeremiah 6:17 (KJV) Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Jeremiah 6:17 (KJV) Historical Context: The book of Jeremiah records... - [John 1:39](https://biblicaltheology.org.uk/john-1/john-1-39/36452/): He saith vnto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth houre. John 1:39 (KJV) He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the... - [John 1:35](https://biblicaltheology.org.uk/john-1/john-1-35/36448/): Againe the next day after, Iohn stood, and two of his disciples. John 1:35 (KJV) In John 1 the Gospel opens with the profound declaration that Jesus is the Word who was with God in the beginning and became flesh. John the Baptist is introduced as a witness sent to bear testimony to the Light—Jesus—so... - [John 1:24](https://biblicaltheology.org.uk/john-1/john-1-24/36437/): And they which were sent, were of the Pharises. John 1:24 (KJV) This verse opens the Gospel of John and introduces John the Baptist as the forerunner of Jesus Christ. The Pharisees were a prominent religious sect in Judaism at that time, and the verse identifies the delegation sent to question John as being of... - [John 1:23](https://biblicaltheology.org.uk/john-1/john-1-23/36436/): He said, I am the voice of one crying in the wildernesse: Make straight the way of the Lord, as said the Prophet Esaias. John 1:23 (KJV) Context: To understand the significance of John 1:23, it’s important to consider the surrounding passage. John 1:6‑8 introduces John the Baptist as a witness who testifies about Jesus,... - [John 1:22](https://biblicaltheology.org.uk/john-1/john-1-22/36435/): Then said they vnto him, Who art thou, that we may giue an answere to them that sent vs? What sayest thou of thy selfe? John 1:22 (KJV) This verse occurs in the narrative where John the Baptist is confronted by religious leaders—priests and Levites sent from Jerusalem—to discover his identity and mission. Earlier, in... - [Luke 24:46](https://biblicaltheology.org.uk/luke-24/luke-24-46/36357/): And said vnto them, Thus it is written, & thus it behoued Christ to suffer, & to rise from the dead the third day: Luke 24:46 (KJV) And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: Luke 24:46 (KJV) Luke... - [Jeremiah 19:12](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-12/29692/): “Thus will I do unto this place, saith the Lord, and to the inhabitants thereof, and even make this city as Tophet.” Context:To understand Jeremiah 19:12, it’s important to consider the context of the passage. In this chapter, Jeremiah is given a prophetic message from the Lord to go to the Valley of Hinnom (also... - [Jeremiah 19:11](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-11/29691/): “And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.” Context and Background:Jeremiah was a prophet who delivered... - [Jeremiah 20:16](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-16/29711/): “And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide.” Context:To understand Jeremiah 20:16, it is important to consider the context in which it was written. Jeremiah was a prophet called by God to deliver messages... - [Jeremiah 20:14](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-14/29709/): “Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.” Context:To understand the significance of this verse, it is important to consider the context in which it was written. Jeremiah was a prophet called by God to deliver messages of judgment and warning to the people... - [Jeremiah 20:12](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-12/29707/): “But, O Lord of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.” Jeremiah 20:12 is a prayer of Jeremiah, often referred to as the "weeping prophet," who faced tremendous opposition and persecution for faithfully delivering God’s... - [Jeremiah 21:5](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-5/29718/): “And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet during the time of the Babylonian exile and delivered messages of warning and... - [Jeremiah 21:4](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-4/29717/): “Thus saith the Lord God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city.” Historical Context:Jeremiah was a prophet... - [Jeremiah 21:2](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-2/29715/): “Enquire, I pray thee, of the Lord for us; for Nebuchadnezzar king of Babylon maketh war against us; if so be that the Lord will deal with us according to all his wondrous works, that he may go up from us.” Jeremiah 21:2 is a verse from the Book of Jeremiah in the Old Testament.... - [Jeremiah 21:1](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-1/29714/): “The word which came unto Jeremiah from the Lord, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,” Historical Context:Jeremiah was a prophet during the reign of King Zedekiah in Judah. At this point in history, Judah was facing imminent destruction and captivity at... - [Jeremiah 20:17](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-17/29712/): “Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.” Context:Jeremiah 20:17 is part of a lamentation or complaint by the prophet Jeremiah. In this passage, Jeremiah expresses his deep anguish and distress over the opposition and persecution he... - [Jeremiah 22:5](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-5/29732/): “But if ye will not hear these words, I swear by myself, saith the Lord, that this house shall become a desolation.” Context:Jeremiah 22 contains messages of judgment and warning from the Lord to the kings of Judah, particularly Jehoiakim and Jehoiachin. These kings were responsible for leading the nation of Judah, and their actions... - [Jeremiah 22:1](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-1/29728/): “Thus saith the Lord; Go down to the house of the king of Judah, and speak there this word,” Context:In this verse, the prophet Jeremiah receives a message from the Lord to go down to the house of the king of Judah and deliver a word or a message. Jeremiah was a prophet who served... - [Jeremiah 21:13](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-13/29726/): “Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the Lord; which say, Who shall come down against us? or who shall enter into our habitations?” Historical Context: Jeremiah was a prophet who lived during the final years of the Kingdom of Judah before its destruction by the... - [Jeremiah 21:12](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-12/29725/): “O house of David, thus saith the Lord; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.” Certainly! Here’s a Bible study on Verse: “O... - [Jeremiah 21:11](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-11/29724/): “And touching the house of the king of Judah, say, Hear ye the word of the Lord” - [Jeremiah 21:10](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-10/29723/): “For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.” Historical Context:Jeremiah was a prophet who ministered to the kingdom of Judah during a tumultuous time in its... - [Jeremiah 21:9](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-9/29722/): “He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.” Jeremiah 21:9 is part of a message that the prophet... - [Jeremiah 21:7](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-7/29720/): “And afterward, saith the Lord, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand... - [Jeremiah 21:6](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-6/29719/): “And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.” Certainly! Let’s delve into Jeremiah 21:6 in the King James Version of the Bible. It reads as follows: Jeremiah 21:6 is part of a prophecy given by the prophet Jeremiah to King Zedekiah of Judah... - [Jeremiah 22:26](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-26/29753/): “And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.” Certainly! Here is a Bible study on Verse: “And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there... - [Jeremiah 22:24](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-24/29751/): “As I live, saith the Lord, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence.” Jeremiah 22:24 (KJV): “As I live, saith the Lord, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would... - [Jeremiah 22:21](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-21/29748/): “I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.” Context:Jeremiah 22:21 is part of a larger passage where the prophet Jeremiah delivers a message from God to King Jehoiakim of Judah, admonishing him for his wickedness... - [Jeremiah 22:20](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-20/29747/): “Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.” Context:To understand the meaning of this verse, it’s important to consider its context within the book of Jeremiah. In this chapter, Jeremiah prophesies against the kings of Judah, particularly Jehoiakim and... - [Jeremiah 22:17](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-17/29744/): “But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.” - [Jeremiah 22:15](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-15/29743/): “Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?” Context:The book of Jeremiah contains prophecies and messages from God to the people of Judah and its kings. Jeremiah was a prophet who warned the people of... - [Jeremiah 22:16](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-16/29742/): “He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.” 1. Historical and Contextual Background:Jeremiah was a prophet in ancient Israel during a time of political and spiritual decline. He lived during the reigns of several kings, including Josiah, Jehoahaz, Jehoiakim,... - [Jeremiah 22:14](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-14/29741/): “Who saith, ‘I will build me a wide house and large chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion.’” Context:To understand the verse better, it is crucial to consider the context of the passage. In Jeremiah 22, the prophet delivers a series of warnings and judgments against... - [Jeremiah 22:13](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-13/29740/): “Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work.” Context:To better understand this verse, let’s examine its context. The book of Jeremiah contains the prophecies of the prophet Jeremiah to the people of Judah during a... - [Jeremiah 23:14](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-14/29770/): “I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness; they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.” Context:To fully grasp the meaning of this... - [Jeremiah 23:12](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-12/29768/): “Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.” Context:It’s important to understand the context of this verse. In the preceding verses, Jeremiah addresses the false prophets... - [Jeremiah 23:11](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-11/29767/): “But both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord.” Certainly! Let’s delve into a Bible study on Jeremiah 23:11 in the King James Version: This verse is part of a larger passage in Jeremiah 23 where the prophet Jeremiah addresses the leaders of Israel, specifically... - [Jeremiah 23:10](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-10/29766/): “For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.” Context:To understand the significance of this verse, it is essential to consider its context. The book of Jeremiah contains the prophecies... - [Jeremiah 23:9](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-9/29765/): “Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.” Context:Before delving into the specific verse, it’s important to understand the context in which it... - [Jeremiah 23:6](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-6/29762/): “In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.” Context:Jeremiah 23 contains a message of judgment against the false prophets and leaders of Israel who had led the people astray. The chapter also includes a promise of the... - [Jeremiah 23:4](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-4/29760/): “And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.” 1. Context: Jeremiah 23 is a chapter that contains a message of judgment against the false prophets and leaders of Israel who were misleading God’s people.... - [Jeremiah 23:3](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-3/29759/): “3 And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.” 1. Context and Background: Jeremiah 23:3 is part of a prophecy given by the prophet Jeremiah during a time of great... - [Jeremiah 23:1](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-1/29757/): “Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.” Historical and Literary Context:Jeremiah was a prophet during the declining years of the Kingdom of Judah, around the 7th and 6th centuries BCE. The nation was facing spiritual and moral decay, and its leaders, including kings and religious... - [Jeremiah 22:29](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-29/29756/): “O earth, earth, earth, hear the word of the LORD.” Certainly! Here is a Bible study on Verse: “O earth, earth, earth, hear the word of the LORD.” (Jeremiah 22:29, KJV) Context:Jeremiah 22 contains a series of prophecies and warnings from the prophet Jeremiah to the kings of Judah. In this particular verse, Jeremiah addresses... - [Jeremiah 23:23](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-23/29780/): “Am I a God at hand, saith the LORD, and not a God afar off?” Certainly! Here is a Bible study on Jeremiah 23:23, using the King James Version (KJV) translation: Verse: “Am I a God at hand, saith the LORD, and not a God afar off?” (Jeremiah 23:23, KJV) Context: Jeremiah 23 contains a... - [Jeremiah 23:24](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-24/29779/): “Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.” - [Jeremiah 23:22](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-22/29778/): “But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.” - [Jeremiah 23:21](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-21/29777/): “I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.” Context:The book of Jeremiah contains the prophecies and messages of the prophet Jeremiah to the people of Judah during a time of great spiritual and moral decline. Jeremiah was called by God to deliver messages of warning... - [Jeremiah 23:20](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-20/29776/): “The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.” This verse is part of a larger passage in which the prophet Jeremiah addresses the false prophets and corrupt leaders of his time. In... - [Jeremiah 23:19](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-19/29775/): “Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.” - [Jeremiah 23:18](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-18/29774/): “For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it?” Context:In this verse, the prophet Jeremiah is speaking on behalf of God, addressing the false prophets of his time who were leading the people astray with their lies and false... - [Jeremiah 23:17](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-17/29773/): “They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.” Context:The book of Jeremiah is a prophetic book in the Old Testament, where the prophet Jeremiah delivers God’s... - [Jeremiah 23:16](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-16/29772/): “Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.” Historical Context:To understand this verse better, let’s first consider the historical context. Jeremiah was a prophet... - [Jeremiah 23:15](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-15/29771/): “Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.” Jeremiah 23:15 is part of a larger passage in which the prophet Jeremiah denounces false prophets... - [Jeremiah 23:40](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-40/29796/): “And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.” Jeremiah 23:40 (KJV) is not a valid reference as the book of Jeremiah only contains 52 chapters and the final verse in the KJV is Jeremiah 52:34. I apologize for the confusion, but there is no verse... - [Jeremiah 23:36](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-36/29792/): “And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.” Context:Jeremiah was a prophet who ministered in the southern kingdom of Judah before and during its destruction by Babylon.... - [Jeremiah 23:35](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-35/29791/): “Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?” Historical Context:During the time of Jeremiah, the people of Judah had turned away from God and were engaging in idolatry and other wicked practices. The religious leaders, including the... - [Jeremiah 23:34](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-34/29790/): “And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.” Jeremiah 23:34 (KJV) says, And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish... - [Jeremiah 23:33](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-33/29789/): “And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.” Jeremiah 23:33 is part of a larger passage in which the prophet Jeremiah addresses false prophets who were... - [Jeremiah 23:31](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-31/29787/): “Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.” Jeremiah 23:31 is part of a larger passage in which the prophet Jeremiah delivers a message from God, addressing the false prophets of his time. These false prophets were misguiding the people by speaking words that were not... - [Jeremiah 23:29](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-29/29785/): “Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?” Certainly! Here’s a Bible study on Jeremiah 23:29 (KJV) says: "Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?" Context and Background:Jeremiah... - [Jeremiah 23:27](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-27/29783/): “Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.” Historical context:The book of Jeremiah is attributed to the prophet Jeremiah, who lived during the last decades of the kingdom of Judah before its destruction... - [Jeremiah 23:26](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-26/29782/): “How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart.” Certainly! Here is a Bible study on Jeremiah 23:26, using the King James Version (KJV) translation: The book of Jeremiah contains the prophecies of the prophet Jeremiah during a time... - [Jeremiah 25:13](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-13/29819/): “And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.” Certainly! Here is a Bible study on Verse: “And I will bring upon that land all my words which I have pronounced against... - [Jeremiah 25:10](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-10/29816/): “Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.” Jeremiah 25:10 (KJV) says: Moreover I will take from them the voice of mirth, and the voice of... - [Jeremiah 25:9](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-9/29815/): “Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing,... - [Jeremiah 25:7](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-7/29813/): “Yet ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the works of your hands, to your own hurt.” Jeremiah 25:7 (KJV): “Yet ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the works of your hands, to your... - [Jeremiah 25:5](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-5/29811/): “They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever.” Context:Jeremiah was a prophet during a critical period in Israel’s history when the nation was experiencing... - [Jeremiah 25:4](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-4/29810/): “And the LORD hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages of the prophet Jeremiah to the people of Judah... - [Jeremiah 25:1](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-1/29807/): “The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon.” Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. It contains the prophecies and... - [Jeremiah 24:7](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-7/29803/): “And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.” Jeremiah 24:7 (KJV) Jeremiah 24:7 expresses God’s promise and desire for His people to know Him intimately, establishing... - [Jeremiah 24:4](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-4/29800/): “Again the word of the Lord came unto me, saying,” Historical Context:Jeremiah was a prophet who lived during a crucial time in the history of Judah, the southern kingdom of Israel. He prophesied during the reign of several kings, including Josiah, Jehoiakim, and Zedekiah. He warned the people about their idolatry, social injustice, and the... - [Jeremiah 24:1](https://biblicaltheology.org.uk/jeremiah-24/jeremiah-24-1/29797/): “The Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.” Context... - [Jeremiah 26:2](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-2/29846/): “Thus saith the Lord; Stand in the court of the Lord’s house, and speak unto all the cities of Judah, which come to worship in the Lord’s house, all the words that I command thee to speak unto them; diminish not a word.” Jeremiah 26:2 is part of a message from God given to the... - [Jeremiah 26:1](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-1/29845/): “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the Lord, saying.” Certainly! Here’s a Bible study on Jeremiah 26:1 (KJV) says, “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the Lord, saying.” Historical... - [Jeremiah 25:31](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-31/29837/): “31 A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD.” Context:Before delving into Jeremiah 25:31, it’s essential to understand the context of the verse. The... - [Jeremiah 25:26](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-26/29832/): “And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.” Jeremiah 25:26 (KJV): “And all the kings of the north, far and near, one with another, and all... - [Jeremiah 25:22](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-22/29828/): “And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,” Historical Context:Jeremiah was a prophet who lived during a tumultuous time in Israel’s history. This verse is part of a larger prophecy that Jeremiah delivered concerning the judgment that would come upon... - [Jeremiah 25:21](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-21/29827/): “Edom, and Moab, and the children of Ammon,” Context:This verse is a part of a larger passage in Jeremiah 25 where the prophet Jeremiah delivers a message from the Lord concerning judgment on various nations. In this particular verse, Jeremiah mentions three nations: Edom, Moab, and the children of Ammon. Edom:Edom refers to the descendants... - [Jeremiah 25:20](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-20/29826/): “And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,” Context:Jeremiah 25 contains a prophecy of judgment against various nations, including Judah, as a consequence of their disobedience and idolatry.... - [Jeremiah 25:18](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-18/29824/): “To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day.” Jeremiah 25:18 (KJV) says: This verse is part of a larger prophecy given by the prophet Jeremiah concerning the judgment and punishment... - [Jeremiah 25:17](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-17/29823/): “Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me” Context:Jeremiah 25 contains a message of judgment against the nations surrounding Israel, proclaiming the consequences of their disobedience and idolatry. In this verse, Jeremiah describes himself as a servant of the Lord,... - [Jeremiah 27:11](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-11/29879/): “But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the Lord; and they shall till it, and dwell therein.” Historical Context:Jeremiah was a prophet who lived during the tumultuous period leading up to the Babylonian... - [Jeremiah 27:6](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-6/29874/): “And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.” - [Jeremiah 27:5](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-5/29873/): “I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.” - [Jeremiah 27:2](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-2/29870/): “Thus saith the Lord to me; Make thee bonds and yokes, and put them upon thy neck.” Context:Jeremiah was a prophet who lived during the reign of several kings in the southern kingdom of Judah. At this point in history, Judah was facing the imminent threat of Babylonian invasion. Jeremiah was instructed by God to... - [Jeremiah 27:1](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-1/29869/): “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the Lord, saying,” Certainly! Here is a Bible study on Verse: “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the Lord,... - [Jeremiah 26:24](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-24/29868/): “Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.” Jeremiah 26:24 is part of a larger narrative found in the book of Jeremiah, which recounts the prophecies and experiences of the prophet Jeremiah during a... - [Jeremiah 26:23](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-23/29867/): “And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.” Jeremiah 26:23 recounts the tragic fate of a prophet named Urijah. To better understand the significance of this verse, let’s explore the... - [Jeremiah 26:20](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-20/29864/): “And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjath-jearim, who prophesied against this city and against this land according to all the words of Jeremiah.” Context:To understand Jeremiah 26:20, we need to consider the surrounding verses and the historical context. In this chapter,... - [Jeremiah 26:17](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-17/29861/): “Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,” Context:This verse is part of a larger passage that recounts the reaction of the people and the officials to Jeremiah’s prophecies and his message of impending judgment upon Jerusalem and the temple. Jeremiah had been... - [Jeremiah 26:15](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-15/29859/): “But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.” In this verse, the prophet Jeremiah is... - [Jeremiah 26:13](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-13/29857/): “Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.” Historical Context:Jeremiah was a prophet in Judah during a time of great spiritual and moral decline. The people had turned away from God... - [Jeremiah 28:9](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-9/29898/): “The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the Lord hath truly sent him.” Context: Jeremiah 28:9 is part of a larger narrative that takes place during a significant period in the history of the Israelites. It occurs in the... - [Jeremiah 28:8](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-8/29897/): “The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.” Context:To understand Jeremiah 28:8, it’s essential to consider its context. In the preceding verses (Jeremiah 28:1-4), we learn about Hananiah, a false prophet who contradicts the... - [Jeremiah 28:7](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-7/29896/): “Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people.” Jeremiah 28:7 is part of a broader context that involves two prophets: Jeremiah and Hananiah. In this chapter, Hananiah falsely prophesies that within two years, the Babylonian exile would come to an end and the... - [Jeremiah 28:5](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-5/29894/): “Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD.” Context:Jeremiah 28 records an encounter between the prophet Jeremiah and the prophet Hananiah. At this time, the people of Judah were under the dominion... - [Jeremiah 27:18](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-18/29886/): “18 But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.” Jeremiah... - [Jeremiah 27:17](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-17/29885/): “Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?” Context:To understand the verse better, it’s essential to consider the historical and literary context of Jeremiah’s prophecy. Jeremiah was a prophet during the final years of the kingdom of Judah, and his messages were primarily centered around... - [Jeremiah 27:16](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-16/29884/): “Also I spake to the priests and to all this people, saying, Thus saith the LORD; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the LORD’S house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.” Context:To fully understand Jeremiah... - [Jeremiah 27:15](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-15/29883/): “For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.” Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. Jeremiah was a prophet... - [Jeremiah 27:13](https://biblicaltheology.org.uk/jeremiah-27/jeremiah-27-13/29881/): “Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon?” Context:Jeremiah was a prophet in the Old Testament who prophesied during the time of the Babylonian captivity. He was called by... - [Jeremiah 29:5](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-5/29911/): “Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.” Context:Jeremiah 29 is a letter written by the prophet Jeremiah to the Israelites who were exiled to Babylon. This letter was addressed to the elders, priests, prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem... - [Jeremiah 29:4](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-4/29910/): “Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon” Context: The book of Jeremiah is a prophetic book in the Old Testament that records the prophecies and messages of the prophet Jeremiah during a time... - [Jeremiah 29:1](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-1/29907/): “Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon” Historical Context: Jeremiah was a prophet... - [Jeremiah 28:16](https://biblicaltheology.org.uk/jeremiah-28/jeremiah-28-16/29905/): “Therefore thus saith the Lord; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the Lord.” Certainly! Here’s a Bible study on Verse: “Therefore thus saith the Lord; Behold, I will cast thee from off the face of the earth: this... - [Isaiah 63:10](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-10/29118/): But they rebelled, and vexed his holy spirit: therefore hee was turned to be their enemie, and he fought against them. Isaiah 63:10 (KJV) Context: To understand the significance of Isaiah 63:10, it is important to consider the broader context of the book of Isaiah. The book of Isaiah contains prophecies, warnings, and messages of... - [Isaiah 63:9](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-9/29117/): In all their affliction he was afflicted, and the Angel of his presence saued them: in his loue and in his pitie hee redeemed them, and he bare them, and caried them all the dayes of olde. Isaiah 63:9 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during the eighth... - [Isaiah 63:8](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-8/29116/): For hee said, Surely they are my people, children that will not lie: so hee was their sauiour. Isaiah 63:8 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah, who prophesied during the reigns of several kings of Judah. Isaiah’s prophecies address both the immediate concerns of his time and the... - [Isaiah 63:6](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-6/29114/): And I will tread downe the people in mine anger, & make them drunke in my furie, and I will bring downe their strength to the earth. Isaiah 63:6 (KJV) The book of Isaiah is a prophetic work written by the prophet Isaiah. Throughout its pages God delivers messages that address the disobedience and rebellion... - [Luke 18:40](https://biblicaltheology.org.uk/luke-18/luke-18-40/36048/): And Iesus stood and commanded him to be brought vnto him: and when he was come neere, he asked him, Luke 18:40 (KJV) This verse is part of a larger narrative found in the Gospel of Luke, which recounts the ministry of Jesus Christ. In the passage Luke 18:35‑43, Jesus is approaching Jericho and a... - [Luke 18:38](https://biblicaltheology.org.uk/luke-18/luke-18-38/36046/): And he cried, saying, Iesus thou sonne of Dauid, haue mercie on me. Luke 18:38 (KJV) Context: Luke 18:38 records the cry of a blind man named Bartimaeus as Jesus passed through Jericho on His way to Jerusalem. Sitting by the roadside, Bartimaeus heard that Jesus was approaching and began to call out for mercy.... - [Luke 18:36](https://biblicaltheology.org.uk/luke-18/luke-18-36/36044/): And hearing the multitude passe by, he asked what it meant. Luke 18:36 (KJV) The quotation presented does not appear in the Gospel of Luke. In Luke 18:35‑38 the narrative records Jesus healing a blind man near Jericho. Verse 35 records the man’s plea, “Lord, I pray thee, open my eyes,” and verse 36 records... - [Luke 18:35](https://biblicaltheology.org.uk/luke-18/luke-18-35/36043/): And it came to passe, that as he was come nigh vnto Iericho, a certaine blinde man sate by the way side, begging, Luke 18:35 (KJV) Historical Context: Luke mentions that this event took place as Jesus was approaching Jericho, an ancient city located about fifteen miles east of Jerusalem. In biblical times Jericho was... - [Luke 18:24](https://biblicaltheology.org.uk/luke-18/luke-18-24/36032/): And when Iesus saw that hee was very sorrowfull, he said, How hardly shal they that haue riches, enter into the kingdome of God? Luke 18:24 (KJV) The verse belongs to the well‑known account of the rich young ruler. A wealthy young man approaches Jesus, asking what he must do to inherit eternal life. Jesus... - [Luke 18:22](https://biblicaltheology.org.uk/luke-18/luke-18-22/36030/): Now when Iesus heard these things, hee said vnto him, Yet lackest thou one thing: Sell all that thou hast, and distribute vnto the poore, and thou shalt haue treasure in heauen, and come, follow me. Luke 18:22 (KJV) Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell... - [Luke 17:33](https://biblicaltheology.org.uk/luke-17/luke-17-33/36005/): Whosoeuer shall seeke to saue his life, shall lose it, and whosoeuer shall lose his life, shall preserue it. Luke 17:33 (KJV) Context: This verse is found in the Gospel of Luke, where Jesus is teaching His disciples about the coming of the kingdom of God and the need for watchfulness and readiness. “Whosoever will... - [Isaiah 63:19](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-19/29127/): Wee are thine, thou neuer barest rule ouer them, they were not called by thy Name. Isaiah 63:19 (KJV) We are thine: thou never barest rule over them; they were not called by thy name. Isaiah 63:19 (KJV) Isaiah 63 is a vivid portrait of the Lord’s wrath against the nations that have opposed Israel... - [Isaiah 63:18](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-18/29126/): The people of thy holinesse haue possessed it but a little while: our aduersaries haue troden downe thy Sanctuarie. Isaiah 63:18 (KJV) Isaiah 63:18 is situated within a prayerful lament spoken by the prophet Isaiah on behalf of Israel. The verse captures the profound sorrow and distress of the Israelites as they behold the desolation... - [Isaiah 63:16](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-16/29124/): Doubtlesse thou art our father, though Abraham be ignorant of vs, and Israel acknowledge vs not: thou, O Lord art our Father, our Redeemer, thy Name is from euerlasting. Isaiah 63:16 (KJV) Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our... - [Isaiah 63:15](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-15/29123/): Looke downe from heauen, and behold from the habitation of thy holinesse, and of thy glory: where is thy zeale and thy strength, the sounding of thy bowels, and of thy mercies towards me? are they restrained? Isaiah 63:15 (KJV) The quotation is frequently cited as Isaiah 63:15, though the exact wording does not appear... - [Isaiah 63:14](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-14/29122/): As a beast goeth downe into the valley, the Spirit of the Lord caused him to rest: so diddest thou leade thy people, to make thy selfe a glorious Name. Isaiah 63:14 (KJV) Isaiah 63:14 is part of the larger context of Isaiah 63, a prophetic chapter in the book of Isaiah in which the... - [Isaiah 63:13](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-13/29121/): That led them through the deepe as an horse in the wildernesse, that they should not stumble? Isaiah 63:13 (KJV) Isaiah 63:13 belongs to the larger passage of Isaiah 63:7‑14, where the prophet looks back on God’s mighty acts of salvation for Israel. The verse portrays God as one who leads His people through the... - [Luke 19:17](https://biblicaltheology.org.uk/luke-19/luke-19-17/36068/): And he said vnto him, Well, thou good seruant: because thou hast bene faithfull in a very little, haue thou authoritie ouer ten cities. Luke 19:17 (KJV) Luke 19:17 is part of the Parable of the Minas (also known as the Parable of the Ten Servants) told by Jesus. This parable is recorded only in... - [Luke 19:16](https://biblicaltheology.org.uk/luke-19/luke-19-16/36067/): Then came the first, saying, Lord, thy pound hath gained ten pounds. Luke 19:16 (KJV) Luke 19:11-27 contains the parable of the ten pounds, also known as the parable of the minas. In this passage Jesus tells a story to illustrate principles about the kingdom of God. The parable begins with a nobleman who goes... - [Luke 19:15](https://biblicaltheology.org.uk/luke-19/luke-19-15/36066/): And it came to passe, that when he was returned, hauing receiued the kingdome, then hee commaunded these seruants to be called vnto him, to whom he had giuen the money, that hee might know how much euery man had gained by trading. Luke 19:15 (KJV) Luke 19:15 is situated within the parable of the... - [Luke 19:3](https://biblicaltheology.org.uk/luke-19/luke-19-3/36054/): And he sought to see Iesus who he was, and could not for the prease, because he was litle of stature. Luke 19:3 (KJV) In this verse we encounter a brief account of a man named Zacchaeus and his desire to see Jesus. The event took place in the town of Jericho as Jesus passed... - [Isaiah 65:15](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-15/29154/): And yee shall leaue your name for a curse vnto my chosen: for the Lord God shall slay thee, and call his seruants by another name: Isaiah 65:15 (KJV) The book of Isaiah is a prophetic work in the Old Testament that delivers God’s messages to the people of Israel. In chapter 65 the prophet... - [Isaiah 65:9](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-9/29148/): And I will bring forth a seede out of Iacob, and out of Iudah an inheritour of my mountains: and mine elect shall inherit it, and my seruants shall dwell there. Isaiah 65:9 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains a... - [Isaiah 65:6](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-6/29145/): Behold, it is written before me: I will not keepe silence, but will recompence, euen recompence into their bosome, Isaiah 65:6 (KJV) Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom, Isaiah 65:6 (KJV) Isaiah 65:6 belongs to a larger prophetic section of the book... - [Isaiah 64:12](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-12/29139/): Wilt thou refraine thy selfe for these things, O Lord? wilt thou hold thy peace, and afflict vs very sore? Isaiah 64:12 (KJV) This verse belongs to a prayer in which the prophet Isaiah implores the Lord to intervene on behalf of His people. Isaiah 64 as a whole expresses the deep longing of the... - [Isaiah 64:10](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-10/29137/): Thy holy cities are a wildernesse, Zion is a wildernesse, Ierusalem a desolation. Isaiah 64:10 (KJV) Historical Context: Isaiah 64 is a chapter in which the prophet Isaiah cries out to God for intervention and restoration. It reflects a period when the Israelites were experiencing exile, the consequences of disobedience and idolatry, and a deep... - [Isaiah 64:5](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-5/29132/): Thou meetest him that reioyceth, and worketh righteousnesse, those that remember thee in thy wayes: behold, thou art wroth, for we haue sinned: in those is continuance, and we shall be saued. Isaiah 64:5 (KJV) Isaiah 64 belongs to the latter lament section of the Book of Isaiah, where the prophet cries out to God... - [Isaiah 64:3](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-3/29130/): When thou diddest terrible things which wee looked not for, thou camest downe, the mountaines flowed downe at thy presence. Isaiah 64:3 (KJV) Historical Context: The book of Isaiah is a prophetic work in the Old Testament, written by the prophet Isaiah during a time of great upheaval in Judah. Isaiah served as a prophet... - [Isaiah 64:1](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-1/29128/): Oh that thou wouldest rent the heauens, that thou wouldest come down, that the mountaines might flowe downe at thy presence, Isaiah 64:1 (KJV) “Oh that thou wouldst rend the heavens, and come down, that the mountains might tremble at thy presence.” Isaiah was a prophet who ministered in the 8th century BC during a... - [Luke 19:28](https://biblicaltheology.org.uk/luke-19/luke-19-28/36079/): And when he had thus spoken, he went before, ascending vp to Hierusalem. Luke 19:28 (KJV) This verse is part of the narrative leading up to Jesus’ triumphal entry into Jerusalem, which took place during the final week of His earthly ministry. It marks a decisive movement toward the city that would become the focal... - [Luke 19:25](https://biblicaltheology.org.uk/luke-19/luke-19-25/36076/): And they said vnto him, Lord, he hath ten pounds. Luke 19:25 (KJV) The verse under study belongs to the Parable of the Minas, also called the Parable of the Ten Pounds, recorded in Luke 19:11‑27. In this parable Jesus tells of a nobleman who is about to travel to a distant country to receive... - [Luke 19:23](https://biblicaltheology.org.uk/luke-19/luke-19-23/36074/): Wherefore then gauest not thou my money into the bancke, that at my comming I might haue required mine owne with vsury? Luke 19:23 (KJV) In the Parable of the Ten Minas, also called the Parable of the Pounds, Jesus addresses His disciples and those gathered around Him with a striking lesson about stewardship. The... - [Luke 19:22](https://biblicaltheology.org.uk/luke-19/luke-19-22/36073/): And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow. Luke 19:22 (KJV) Context: In this passage, Jesus tells a parable known as the Parable of... - [Luke 19:20](https://biblicaltheology.org.uk/luke-19/luke-19-20/36071/): And another came, saying, Lord, behold, here is thy pound which I haue kept layd vp in a napkin: Luke 19:20 (KJV) Context: This verse is part of the parable of the ten minas, which Jesus shared with His disciples while on His way to Jerusalem. The parable conveys a spiritual truth about the kingdom... - [Luke 19:19](https://biblicaltheology.org.uk/luke-19/luke-19-19/36070/): And hee said likewise to him, Bee thou also ouer fiue cities. Luke 19:19 (KJV) In Luke 19:11‑27 Jesus tells the parable of the ten pounds (or minas) to illustrate key aspects of the Kingdom of God. A nobleman goes into a far country to receive a kingdom and entrusts his ten servants with equal... - [Isaiah 66:6](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-6/29170/): A voice of noyse from the city, a voice from the Temple, a voice of the Lord, that rendreth recompense to his enemies. Isaiah 66:6 (KJV) To understand this verse better, it is important to consider the broader context of the book of Isaiah. Throughout the book, Isaiah delivers messages of judgment and hope to... - [Isaiah 66:3](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-3/29167/): He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their... - [Isaiah 66:1](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-1/29165/): Thus sayth the Lord, The heauen is my throne, and the earth is my footestoole: where is the house that yee builde vnto mee? and where is the place of my rest? Isaiah 66:1 (KJV) Let’s delve into a Bible study on Isaiah 66:1 in the King James Version (KJV). The verse opens with the... - [Isaiah 65:25](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-25/29164/): The wolfe and the lambe shall feede together, and the lyon shall eate straw like the bullocke: and dust shalbe the serpents meat. They shall not hurt nor destroy in all my holy mountaine, sayth the Lord. Isaiah 65:25 (KJV) Context: Isaiah is a prophetic book in the Old Testament, and this verse is found... - [Isaiah 65:23](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-23/29162/): They shall not labour in vaine, nor bring forth for trouble: for they are the seede of the blessed of the Lord, and their offspring with them. Isaiah 65:23 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament containing messages of judgment, comfort, and hope. Context: The book of Isaiah... - [Isaiah 65:16](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-16/29155/): That he who blesseth himselfe in the earth, shall blesse himselfe in the God of trueth; and he that sweareth in the earth, shall sweare by the God of trueth; because the former troubles are forgotten, and because they are hid from mine eyes. Isaiah 65:16 (KJV) The quotation presented at the beginning of the... - [Luke 20:8](https://biblicaltheology.org.uk/luke-20/luke-20-8/36107/): And Iesus said vnto them, Neither tell I you by what authoritie I doe these things. Luke 20:8 (KJV) And Jesus said unto them, Neither tell I you by what authority I do these things. Luke 20:8 (KJV) In this verse Jesus is responding to the chief priests, scribes, and elders who questioned His authority... - [Luke 20:6](https://biblicaltheology.org.uk/luke-20/luke-20-6/36105/): But and if we say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet. Luke 20:6 (KJV) Let’s delve into Luke 20:6 from the King James Version (KJV) of the Bible. This verse is part of a larger passage, often identified with the Parable of the Wicked... - [Luke 20:3](https://biblicaltheology.org.uk/luke-20/luke-20-3/36102/): And hee answered, and said vnto them, I will also aske you one thing, and answere me. Luke 20:3 (KJV) And he answered and said unto them, I will also ask you one thing; and answer me: Luke 20:3 (KJV) In this verse we find Jesus engaging in a conversation with the chief priests, scribes,... - [Luke 20:2](https://biblicaltheology.org.uk/luke-20/luke-20-2/36101/): And spake vnto him, saying, Tell vs, by what authoritie doest thou these things? or who is hee that gaue thee this authoritie? Luke 20:2 (KJV) This verse belongs to the larger narrative of Luke chapter 20, where Jesus is confronted by the chief priests, scribes, and elders in Jerusalem. After entering the temple and... - [Luke 19:48](https://biblicaltheology.org.uk/luke-19/luke-19-48/36099/): And could not finde what they might doe: for all the people were very attentiue to heare him. Luke 19:48 (KJV) This verse belongs to the narrative of Jesus cleansing the temple that follows His triumphal entry into Jerusalem. Prior to the verse, Jesus entered Jerusalem on a donkey, fulfilling the prophecy of Zechariah 9:9.... - [Luke 19:41](https://biblicaltheology.org.uk/luke-19/luke-19-41/36092/): And when he was come neere, he beheld the city and wept ouer it, Luke 19:41 (KJV) This verse is part of the Gospel of Luke, which records the life, ministry, death, and resurrection of Jesus Christ. In this particular passage Jesus is nearing Jerusalem, the city where He will ultimately be crucified. The Setting... - [Luke 19:36](https://biblicaltheology.org.uk/luke-19/luke-19-36/36087/): And as he went, they spread their clothes in the way. Luke 19:36 (KJV) This verse belongs to the account of Jesus’ triumphal entry into Jerusalem, the event celebrated on Palm Sunday. It records the response of the crowd as Jesus rode on a colt toward the city. The people’s act of spreading their clothes—or... - [Isaiah 66:22](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-22/29186/): For as the new heauens, and the new earth which I wil make, shall remaine before me, saith the Lord, so shall your seed and your name remaine. Isaiah 66:22 (KJV) Context: To better understand Isaiah 66:22, it is important to consider the context of the entire book of Isaiah. Isaiah was a prophet who... - [Isaiah 66:21](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-21/29185/): And I will also take of them for Priestes and for Leuites, saith the Lord. Isaiah 66:21 (KJV) Throughout the book of Isaiah, the prophet Isaiah speaks on behalf of God, delivering messages of judgment, restoration, and hope to the people of Israel and the surrounding nations. His prophecies include warnings of exile, the promise... - [Isaiah 66:17](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-17/29181/): They that sanctifie themselues, and purifie themselues in the gardens, behinde one tree in the midst, eating swines flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord. Isaiah 66:17 (KJV) They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and... - [Isaiah 66:14](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-14/29178/): And when yee see this, your heart shall reioyce, and your bones shall flourish like an herbe: and the hand of the Lord shall be knowen towards his seruants, and his indignation towards his enemies. Isaiah 66:14 (KJV) Historical and Contextual Background: The book of Isaiah is attributed to the prophet Isaiah and contains messages... - [Luke 20:32](https://biblicaltheology.org.uk/luke-20/luke-20-32/36131/): Last of all the woman died also. Luke 20:32 (KJV) Jesus answers that the children of this world marry and are given in marriage, but those who are counted worthy of the resurrection “neither marry, nor are given in marriage; neither can they die any more: for they are equal unto the angels, and are... - [Luke 20:30](https://biblicaltheology.org.uk/luke-20/luke-20-30/36129/): And the second tooke her to wife, and he died childlesse. Luke 20:30 (KJV) In Luke 20:27‑40 Jesus is confronted by a group of Sadducees who deny the resurrection. They present a hypothetical case of a woman who was successively married to seven brothers, each of whom died without leaving any children. The Sadducees recount... - [Luke 20:26](https://biblicaltheology.org.uk/luke-20/luke-20-26/36125/): And they could not take holde of his wordes before the people, and they marueiled at his answere, and helde their peace. Luke 20:26 (KJV) In Luke 20:5‑6 the chief priests and scribes discuss the authority of John the Baptist, saying, “If we say, From heaven; he will say, Why then did ye not believe... - [Luke 20:22](https://biblicaltheology.org.uk/luke-20/luke-20-22/36121/): Is it lawfull for vs to giue tribute vnto Cesar, or no? Luke 20:22 (KJV) The question was posed by the scribes and the chief priests to Jesus during His ministry. To understand its significance we should examine the surrounding verses and the historical background. Luke 20:20‑26 provides the broader context: the religious leaders sent... - [Luke 20:20](https://biblicaltheology.org.uk/luke-20/luke-20-20/36119/): And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour. Luke 20:20 (KJV) To fully understand this verse, it is important to consider the context in which it was... - [Jeremiah 2:3](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-3/29244/): Israel was holinesse vnto the Lord, and the first fruites of his increase: all that deuoure him, shall offend, euill shall come vpon them, sayth the Lord. Jeremiah 2:3 (KJV) Jeremiah prophesied during a turbulent period in Israel’s history, a time when the nation had turned away from God and embraced idolatry and other sinful... - [Jeremiah 1:16](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-16/29238/): And I will vtter my iudgements against them touching all their wickednesse, who haue forsaken me, and haue burnt incense vnto other gods, and worshipped the workes of their owne hands. Jeremiah 1:16 (KJV) Context: Before examining Jeremiah 1:16 in detail, it is essential to understand the broader context of the book of Jeremiah. Jeremiah... - [Jeremiah 1:15](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-15/29237/): For loe, I will call all the families of the kingdoms of the North, saith the Lord, and they shall come, and they shall set euery one his throne at the entring of the gates of Ierusalem, and against all the walles thereof round about, & against all the cities of Iudah. Jeremiah 1:15 (KJV)... - [Jeremiah 1:13](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-13/29235/): And the worde of the Lord came vnto mee the second time, saying; What seest thou? And I said; I see a seething pot, and the face thereof was towards the North. Jeremiah 1:13 (KJV) Context and Background: Jeremiah was a prophet who lived during the final days of the kingdom of Judah, a period... - [Jeremiah 1:3](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-3/29225/): It came also in the dayes of Iehoiakim the sonne of Iosiah king of Iudah, vnto the ende of the eleuenth yeere of Zedekiah the sonne of Iosiah king of Iudah, vnto the carrying away of Ierusalem captiue in the fift moneth. Jeremiah 1:3 (KJV) Jeremiah 1:3 provides a specific timeframe for the prophecies of... - [Jeremiah 1:1](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-1/29223/): The wordes of Ieremiah the sonne of Hilkiah, of the Priests that were in Anathoth in the land of Beniamin: Jeremiah 1:1 (KJV) The book of Jeremiah is one of the major prophetic books of the Old Testament. It bears the name of the prophet Jeremiah, whom God chose to deliver His messages to the... - [Luke 21:10](https://biblicaltheology.org.uk/luke-21/luke-21-10/36156/): Then said he vnto them, Nation shall rise against nation, and kingdome against kingdome: Luke 21:10 (KJV) Prior to Luke 21:10, Jesus had been discussing the signs that would precede the destruction of Jerusalem and the temple. He spoke about false messiahs, wars, rumors of wars, earthquakes, famines, and persecution. In verse 9, Jesus addressed... - [Luke 21:9](https://biblicaltheology.org.uk/luke-21/luke-21-9/36155/): But when ye shall heare of wars, and commotions, be not terrified: for these things must first come to passe, but the end is not by and by. Luke 21:9 (KJV) In this verse Jesus addresses His disciples about the signs that will precede the end times and His second coming. He first acknowledges that... - [Luke 21:4](https://biblicaltheology.org.uk/luke-21/luke-21-4/36150/): For all these haue of their abundance cast in vnto the offerings of God, but shee of her penurie hath cast in all the liuing that she had. Luke 21:4 (KJV) Context: Before we dive into the verse itself, it is important to understand the setting of Luke 21. The chapter opens with Jesus observing... - [Luke 21:1](https://biblicaltheology.org.uk/luke-21/luke-21-1/36147/): And he looked vp, and saw the rich men casting their giftes into the treasurie. Luke 21:1 (KJV) Jesus “looked up” intentionally, paying close attention to what was happening around Him. As followers of Christ we are likewise called to be observant and attentive to the needs of others, both spiritually and practically, discerning motives... - [Luke 20:45](https://biblicaltheology.org.uk/luke-20/luke-20-45/36144/): Then in the audience of all the people, he said vnto his disciples, Luke 20:45 (KJV) “46 Beware of the scribes, which love to go about in long robes, and love greetings in the markets, and the chief seats in the synagogues, and the uppermost places at feasts; Which devour widows’ houses, and for a... - [Luke 20:40](https://biblicaltheology.org.uk/luke-20/luke-20-40/36139/): And after that, they durst not aske him any question at all. Luke 20:40 (KJV) This verse concludes a vivid exchange in Luke 20 where Jesus is confronted by the religious leaders and other groups seeking to test or trap Him. Throughout the chapter they pose challenging questions, devise hypothetical scenarios, and press Him on... - [Luke 20:37](https://biblicaltheology.org.uk/luke-20/luke-20-37/36136/): Now that the dead are raised, euen Moses shewed at the bush, when he calleth the Lord, the God of Abraham, and the God of Isahac, and the God of Iacob. Luke 20:37 (KJV) “The God of the fathers raised up the dead; and we are witnesses of these things; and the spirit is not... - [Luke 20:35](https://biblicaltheology.org.uk/luke-20/luke-20-35/36134/): But they which shall be accompted worthy to obtaine that world, and the resurrection from the dead, neither marrie, nor are giuen in marriage. Luke 20:35 (KJV) Luke 20:35 occurs within Jesus’ dialogue with the Sadducees, who denied the resurrection. They presented a hypothetical case of a woman who had married seven brothers in succession... - [Jeremiah 2:24](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-24/29265/): A wild asse vsed to the wildernesse, that snuffeth vp the wind at her pleasure, in her occasion who can turne her away? all they that seeke her will not wearie themselues, in her moneth they shall find her. Jeremiah 2:24 (KJV) A wild ass used to the wilderness, that snuffeth up the wind at... - [Jeremiah 2:16](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-16/29257/): Also the children of Noph and Tahapanes haue broken the crowne of thy head. Jeremiah 2:16 (KJV) The Book of Jeremiah is a prophetic book in the Old Testament. Jeremiah, known as the “Weeping Prophet,” prophesied during the final days of the Kingdom of Judah, warning the people of impending destruction because of idolatry, disobedience,... - [Jeremiah 2:15](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-15/29256/): The young lyons roared vpon him and yelled, and they made his land waste: his cities are burnt without inhabitant. Jeremiah 2:15 (KJV) The Book of Jeremiah is a prophetic work in the Old Testament, written by the prophet Jeremiah. It records a series of prophecies, sermons, and laments delivered to the people of Judah... - [Jeremiah 2:10](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-10/29251/): For passe ouer the yles of Chittim, and see; and send vnto Kedar and consider diligently, and see if there be such a thing. Jeremiah 2:10 (KJV) The book of Jeremiah is a prophetic book in the Old Testament, containing the messages given to Jeremiah, whom God called to be a prophet to the nation... - [Jeremiah 2:6](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-6/29247/): Neither sayd they, Where is the Lord that brought vs vp out of the land of Egypt? that led vs through the wildernesse, through a land of deserts and of pittes, through a land of drought, and of the shadow of death, through a land that no man passed thorow, and where no man dwelt.... - [Luke 21:30](https://biblicaltheology.org.uk/luke-21/luke-21-30/36176/): When they now shoot foorth, yee see and know of your owne selues, that summer is now nigh at hand. Luke 21:30 (KJV) To gain a deeper understanding of this verse, it’s helpful to examine the surrounding context and the overall message of the passage. Luke 21:30 is part of a larger discourse known as... - [Luke 21:21](https://biblicaltheology.org.uk/luke-21/luke-21-21/36167/): Then let them which are in Iudea, flee to the mountaines, and let them which are in the midst of it, depart out, and let not them that are in the countreys, enter thereinto. Luke 21:21 (KJV) To better understand the meaning of this verse, it’s important to consider its context. Luke 21 records Jesus’... - [Luke 21:13](https://biblicaltheology.org.uk/luke-21/luke-21-13/36159/): And it shall turne to you for a testimony. Luke 21:13 (KJV) Read the Passage: Luke 21:13 belongs to the Olivet Discourse, where Jesus addresses His disciples about future events and the signs of the end times. In this verse He tells them that when they are brought before authorities or suffer persecution, the situation... - [Jeremiah 2:37](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-37/30576/): Yea thou shalt goe forth from him, and thine hands vpon thine head: for the Lord hath reiected thy confidences, and thou shalt not prosper in them. Jeremiah 2:37 (KJV) Jeremiah, the prophet of Judah, delivered a stark warning to a people who had turned away from the covenant God had made with them. In... - [Jeremiah 3:6](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-6/29283/): The Lord said also vnto me, in the daies of Iosiah the king, Hast thou seene that which backsliding Israel hath done? she is gone vp vpon euery high mountaine, and vnder euery greene tree, and there hath plaied the harlot. Jeremiah 3:6 (KJV) Historical Context: Jeremiah was a prophet who delivered God’s messages to... - [Jeremiah 3:5](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-5/29282/): Will he reserue his anger for euer? wil he keepe it to the end? Behold, thou hast spoken and done euill things as thou couldest. Jeremiah 3:5 (KJV) Will he reserve his anger for ever? will it to the end? Behold, thou hast spoken and done evil things as thou couldest. Jeremiah 3:5 (KJV) The... - [Jeremiah 3:1](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-1/29278/): They say; If a man put away his wife, and she goe from him, and become another mans, shall hee returne vnto her againe? shall not that land be greatly polluted? but thou hast played the harlot with many louers; yet returne againe to me, saith the Lord. Jeremiah 3:1 (KJV) That also is a... - [Jeremiah 2:36](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-36/29277/): Why gaddest thou about so much to change thy way? thou also shalt bee ashamed of Egypt, as thou wast ashamed of Assyria. Jeremiah 2:36 (KJV) The passage often cited as “Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.” does... - [Jeremiah 2:34](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-34/29275/): Also in thy skirts is found the blood of the soules of the poore innocents: I haue not found it by secret search, but vpon all these. Jeremiah 2:34 (KJV) The Book of Jeremiah is a prophetic work in the Old Testament that records the messages of the prophet Jeremiah to the people of Judah... - [Jeremiah 2:33](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-33/29274/): Why trimmest thou thy way to seeke loue? therefore hast thou also taught the wicked ones thy wayes. Jeremiah 2:33 (KJV) The book of Jeremiah is a prophetic book in the Old Testament. The prophet Jeremiah was called by God to deliver a message of judgment and warning to the people of Judah due to... - [Jeremiah 2:32](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-32/29273/): Can a maide forget her ornaments, or a bride her attire? yet my people haue forgotten me dayes without number. Jeremiah 2:32 (KJV) Jeremiah was a prophet who ministered to the people of Judah during a time of great spiritual decline and impending judgment. In this verse God expresses His deep disappointment with a nation... - [Jeremiah 2:28](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-28/29269/): But where are thy Gods that thou hast made thee? let them arise if they can saue thee in the time of thy trouble: for according to the number of thy cities, are thy Gods, O Iudah. Jeremiah 2:28 (KJV) Context: To understand the verse fully, it is essential to examine its context. In the... - [Jeremiah 2:25](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-25/29266/): Withhold thy foote from being vnshod, and thy throte from thirst: but thou saidst, There is no hope. No, for I haue loued strangers, and after them will I goe. Jeremiah 2:25 (KJV) Historical Context: Jeremiah was a prophet during a tumultuous period in Israel’s history. The people had turned away from God and embraced... - [Luke 22:24](https://biblicaltheology.org.uk/luke-22/luke-22-24/36208/): And there was also a strife among them, which of them should bee accompted the greatest. Luke 22:24 (KJV) Luke 22:24 occurs during the Last Supper, when Jesus is preparing His disciples for His impending betrayal, death, and the institution of the Lord’s Supper. In the midst of this solemn gathering a dispute arises among... - [Luke 22:23](https://biblicaltheology.org.uk/luke-22/luke-22-23/36207/): And they began to enquire among themselues, which of them it was that should doe this thing. Luke 22:23 (KJV) Before we delve into Luke 22:23, it is essential to understand the surrounding context. Jesus had just announced to His disciples that one of them would betray Him (Luke 22:21‑22). This revelation shocked the disciples,... - [Luke 22:18](https://biblicaltheology.org.uk/luke-22/luke-22-18/36202/): For I say vnto you, I will not drinke of the fruit of the Uine, vntill the kingdome of God shall come. Luke 22:18 (KJV) For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. This verse is spoken during the Last Supper... - [Luke 22:16](https://biblicaltheology.org.uk/luke-22/luke-22-16/36200/): For I say vnto you, I will not any more eate thereof, vntill it be fulfilled in the kingdome of God. Luke 22:16 (KJV) Certainly! Let’s delve into a Bible study on Luke 22:16 (KJV). This verse is part of the account of the Last Supper, where Jesus shares a final meal with His disciples... - [Luke 22:14](https://biblicaltheology.org.uk/luke-22/luke-22-14/36198/): And when the houre was come, he sate downe, and the twelue Apostles with him. Luke 22:14 (KJV) This verse is part of the account of the Last Supper, described in Luke 22:7-23, and it takes place on the night before Jesus’ crucifixion, a significant moment in Christian history. In this particular verse the hour—or... - [Luke 22:11](https://biblicaltheology.org.uk/luke-22/luke-22-11/36195/): And yee shall say vnto the goodman of the house, The Master saith vnto thee, Where is the ghest-chamber where I shall eate the Passeouer with my disciples? Luke 22:11 (KJV) Luke 22:11 records the events leading up to Jesus’ crucifixion and takes place during the preparation for the Passover meal. Jesus instructs His disciples... - [Luke 22:7](https://biblicaltheology.org.uk/luke-22/luke-22-7/36191/): Then came the day of vnleauened bread, when the Passeouer must be killed. Luke 22:7 (KJV) The verse is set in the context of the final days of Jesus’ earthly ministry, specifically during the week leading up to His crucifixion. The day mentioned refers to the preparation for the Passover meal, which the Jewish people... - [Luke 22:3](https://biblicaltheology.org.uk/luke-22/luke-22-3/36187/): Then entred Satan into Iudas surnamed Iscariot, being of the number of the twelue. Luke 22:3 (KJV) Context: Luke 22 describes the events leading up to the Last Supper, where Jesus institutes the sacrament of Communion. In verse 3, the focus shifts to Judas Iscariot, one of the twelve disciples, who would later betray Jesus.... - [Luke 21:35](https://biblicaltheology.org.uk/luke-21/luke-21-35/36181/): For as a snare shall it come on all them that dwell on the face of the whole earth. Luke 21:35 (KJV) A careful examination, however, shows that the phrase does not appear verbatim in the King James Version. Draft 3 points out that the actual KJV wording of Luke 21:35 is: “And when these... - [Jeremiah 3:14](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-14/29291/): Turne, O backesliding children, saith the Lord, for I am maried vnto you: and I will take you one of a city, and two of a family, and I wil bring you to Zion. Jeremiah 3:14 (KJV) Historical Context: The book of Jeremiah was written by the prophet Jeremiah during a period of great spiritual... - [Jeremiah 3:12](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-12/29289/): Go and proclaime these words toward the North, and say, Returne thou backesliding Israel, sayeth the Lord, and I will not cause mine anger to fall vpon you: for I am mercifull, saith the Lord, and I will not keepe anger for euer. Jeremiah 3:12 (KJV) Historical Context: Jeremiah was a prophet who ministered to... - [Jeremiah 12:6](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-6/29529/): “For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.” - [Jeremiah 12:4](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-4/29527/): “How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.” Context:To better understand Jeremiah 12:4, it’s essential to grasp the context of the passage. Jeremiah was a... - [Jeremiah 12:1](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-1/29524/): “Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?” Jeremiah 12:1 (KJV):This verse presents a lament from the prophet Jeremiah. He begins by acknowledging the righteousness of the... - [Jeremiah 11:19](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-19/29519/): “But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more... - [Jeremiah 11:15](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-15/29515/): “What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.” Certainly! Here is a Bible study on Jeremiah 11:15 (KJV) says, “What hath my beloved to do in mine house, seeing she hath wrought... - [Jeremiah 12:16](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-16/29539/): “And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.” Context:Jeremiah was a prophet during a time when the people of... - [Jeremiah 13:15](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-15/29555/): “Hear ye, and give ear; be not proud: for the LORD hath spoken.” Context:The book of Jeremiah contains prophecies and messages from God to the people of Judah during a time of great moral and spiritual decline. Jeremiah was called by God to deliver messages of warning and judgment to the nation. In this verse,... - [Jeremiah 13:12](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-12/29552/): “Therefore thou shalt speak unto them this word; Thus saith the Lord God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?” Certainly! Here is a Bible study on Verse: “Therefore thou shalt speak unto them... - [Jeremiah 13:11](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-11/29551/): “For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but... - [Jeremiah 13:10](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-10/29550/): “This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.” Jeremiah 13:10 is part of a larger section in the book of Jeremiah where God... - [Jeremiah 13:9](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-9/29549/): “Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.” Historical Context:Jeremiah was a prophet in the kingdom of Judah during a time of great political and spiritual decline. The people had turned away from God and were engaging in idolatry and disobedience. Jeremiah was... - [Jeremiah 13:7](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-7/29547/): “Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.” Context:To understand the significance of Jeremiah 13:7, it is important to consider its broader context. The book of Jeremiah contains prophecies and messages from God... - [Jeremiah 13:4](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-4/29544/): “Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.” Context:Before diving into the verse itself, it’s important to understand the context of Jeremiah’s prophetic message. Jeremiah was a prophet who lived during the time of the Babylonian... - [Jeremiah 13:3](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-3/29543/): “Then the word of the Lord came unto me the second time, saying…” Context:Jeremiah 13:3 is part of a prophetic vision given to the prophet Jeremiah by the word of the Lord. In this vision, God commanded Jeremiah to carry out a symbolic act using a linen girdle (or belt) as an object lesson to... - [Jeremiah 13:2](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-2/29542/): “So I got a girdle according to the word of the Lord, and put it on my loins.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who lived during a time of great spiritual and moral decline in Judah. He was called by God to deliver messages... - [Jeremiah 14:4](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-4/29571/): “Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.” Context: Jeremiah was a prophet who ministered to the kingdom of Judah during a time of great spiritual and moral decline. The people had turned away from God and indulged in idolatry, injustice, and... - [Jeremiah 14:2](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-2/29569/): “Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.” Historical context: The book of Jeremiah was written during a time of great turmoil and impending judgment upon Judah. The prophet Jeremiah delivered messages of warning and repentance to the people of Judah, calling... - [Jeremiah 14:1](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-1/29568/): “The word of the Lord that came to Jeremiah concerning the dearth.” Context:Before exploring Jeremiah 14:1, it’s essential to understand the context in which this verse is situated. The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a tumultuous period in Israel’s history. Jeremiah’s ministry took... - [Jeremiah 13:26](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-26/29566/): “Therefore will I discover thy skirts upon thy face, that thy shame may appear.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the messages and prophecies of the prophet Jeremiah. He was called by God to deliver a message of judgment and warning to the people of Judah due... - [Jeremiah 13:24](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-24/29564/): “Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.” Context:Jeremiah was a prophet in the Old Testament who was called by God to deliver messages of warning and judgment to the people of Israel. In Jeremiah 13, God uses a symbolic act involving a linen girdle or... - [Jeremiah 13:23](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-23/29563/): “Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.” Jeremiah 13:23 is a verse found in the book of Jeremiah, in which the prophet Jeremiah delivers a message from God to the people of Judah. This particular verse is part of... - [Jeremiah 13:22](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-22/29562/): “And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.” Jeremiah 13:22 is a part of the prophecy of Jeremiah, who was a prophet called by God to deliver His message to the people of Judah during... - [Jeremiah 13:20](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-20/29560/): “Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?” Certainly! Here’s a Bible study on Verse: “Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?” (Jeremiah 13:20,... - [Jeremiah 13:19](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-19/29559/): “The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.” Certainly! Here is a Bible study on Jeremiah 13:19 (KJV) says, “The cities of the south shall be shut up, and none shall open them:... - [Jeremiah 13:17](https://biblicaltheology.org.uk/jeremiah-13/jeremiah-13-17/29557/): “But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD’S flock is carried away captive.” Context:In the preceding verses, God uses an allegory involving a linen belt to illustrate His relationship with His people.... - [Jeremiah 14:22](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-22/30578/): “Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.” Context:The book of Jeremiah is a prophetic book in the Old Testament, and it contains... - [Jeremiah 15:5](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-5/29593/): “Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.” Historical Context:Jeremiah, known as the “weeping prophet,” prophesied during a time of great turmoil and impending destruction in Judah. The people had turned away from God, engaging in idolatry and social... - [Jeremiah 15:3](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-3/29591/): “And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.” Context:To understand the verse better, it’s essential to consider its context. Jeremiah was a prophet called by God to... - [Jeremiah 15:2](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-2/29590/): “And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as... - [Jeremiah 14:21](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-21/29588/): “Do not abhor us, for thy name’s sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.” Historical Context:The book of Jeremiah is attributed to the prophet Jeremiah, who served as God’s messenger to the nation of Judah during a tumultuous period of their history. The people had turned... - [Jeremiah 14:18](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-18/29585/): “If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.” Jeremiah 14:18 is part of a larger passage in which... - [Jeremiah 14:17](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-17/29584/): “Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.” Context:It’s important to understand the context in which Jeremiah 14:17 was written. The book... - [Jeremiah 14:15](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-15/29582/): “Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.” Context:The book of Jeremiah contains prophecies and messages from God to the people of Judah during... - [Jeremiah 14:14](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-14/29581/): “Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.” Context:Jeremiah was a prophet called by God to deliver... - [Jeremiah 14:12](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-12/29579/): “When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.” Context:Jeremiah 14 records the prophet Jeremiah’s lamentation over the severe drought and famine that had struck... - [Jeremiah 14:8](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-8/29575/): “O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?” Jeremiah 14:8 is part of a prayer by the prophet Jeremiah on behalf of the people of Judah during a... - [Jeremiah 15:20](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-20/29608/): “20 And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.” Certainly! Let’s do a Bible study on Jeremiah 15:20 in the King James Version:... - [Jeremiah 15:18](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-18/29606/): “Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?” Context:Jeremiah was a prophet in the Old Testament who lived during a challenging time in Israel’s history. He was called by God to deliver messages of warning... - [Jeremiah 15:14](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-14/29602/): “And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.” Context:This verse is part of a prophetic message delivered by the prophet Jeremiah to the people of Judah, warning them of the impending judgment and... - [Jeremiah 15:12](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-12/29600/): “Shall iron break the northern iron and the steel?” Certainly! Here is a Bible study on Jeremiah 15:12 (KJV) says, "Shall iron break the northern iron and the steel?" Historical Context:Jeremiah was a prophet in the Old Testament who ministered to the southern kingdom of Judah during a tumultuous period of its history. The nation... - [Jeremiah 15:10](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-10/29598/): “Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.” Context:Jeremiah was a prophet who lived during a tumultuous time... - [Jeremiah 15:9](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-9/29597/): “She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.” Context:Jeremiah was a prophet called by God to speak His... - [Jeremiah 15:8](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-8/29596/): “Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.” Certainly! Here is a Bible study on Jeremiah 15:8 (KJV) says: “Their widows... - [Jeremiah 15:7](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-7/29595/): “And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.” Jeremiah 15:7 (KJV) says: And I will fan them with a fan in the gates of the land; I will bereave them of... - [Jeremiah 15:6](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-6/29594/): “Thou hast forsaken me, saith the Lord, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.” Context:To understand this verse better, it’s important to consider the context in which it was written. The book of Jeremiah contains prophecies and messages from God to... - [Jeremiah 16:11](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-11/29620/): “Then shalt thou say unto them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet... - [Jeremiah 16:10](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-10/29619/): “And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?” Context:Jeremiah was a prophet... - [Jeremiah 16:9](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-9/29618/): “For thus saith the Lord of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.” Historical Context:Jeremiah was a prophet who lived... - [Jeremiah 16:8](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-8/29617/): “Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.” - [Jeremiah 16:7](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-7/29616/): “Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.” Context:To understand the verse better, it is important to consider the context. In this chapter, Jeremiah is receiving a message from the... - [Jeremiah 16:6](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-6/29615/): “Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:” Context:Jeremiah was a prophet during the last days of the Kingdom of Judah before its destruction by the Babylonians. God had called Jeremiah to... - [Jeremiah 16:5](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-5/29614/): “For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies.” Context:To understand Jeremiah 16:5 better, it’s important to consider its context. Jeremiah was a prophet called by God to... - [Jeremiah 16:4](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-4/29613/): “They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcasses shall be meat for the fowls of heaven, and for the beasts of... - [Jeremiah 16:3](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-3/29612/): “For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;” Jeremiah 16:3 is part of a prophecy given by the prophet Jeremiah, who was called by God to deliver messages... - [Jeremiah 16:1](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-1/29610/): “The word of the Lord came also unto me, saying,” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah. Jeremiah served as a prophet during a tumultuous time in Israel’s history when the nation was facing the imminent threat of Babylonian invasion and eventual exile. The book... - [Jeremiah 17:8](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-8/29638/): “For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.” Jeremiah 17:8 (KJV):For he shall be... - [Jeremiah 17:7](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-7/29637/): “Blessed is the man that trusteth in the LORD, and whose hope the LORD is.” Context:To gain a deeper understanding of any verse, it’s important to consider its context. Jeremiah was a prophet during a turbulent time in Israel’s history when the nation was facing impending judgment due to their rebellion against God. In Jeremiah... - [Jeremiah 17:6](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-6/29636/): “For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.” - [Jeremiah 17:5](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-5/29635/): “Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.” Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. Jeremiah was a prophet who delivered God’s messages to the people of Judah during a time... - [Jeremiah 17:4](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-4/29634/): “And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.” - [Jeremiah 17:1](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-1/29631/): “The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars.” Context:To better understand Jeremiah 17:1, it is important to consider the broader context of the book of Jeremiah. Jeremiah was a... - [Jeremiah 16:20](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-20/29629/): “Shall a man make gods unto himself, and they are no gods?” - [Jeremiah 16:19](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-19/29628/): “O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.” Certainly! Here’s a Bible study on Jeremiah 16:19 in the King... - [Jeremiah 16:16](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-16/29625/): “Behold, I will send for many fishers, saith the Lord, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.” Certainly! Let’s delve into a Bible study on Jeremiah 16:16, specifically in... - [Jeremiah 16:12](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-12/29621/): “And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me.” Jeremiah 16:12 is part of a passage where the prophet Jeremiah delivers a message from God to the people of Judah, warning them about their sins and... - [Jeremiah 18:1](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-1/29658/): “The word which came to Jeremiah from the Lord, saying,” Context: Jeremiah 18:1 marks the beginning of a prophetic message received by the prophet Jeremiah from the Lord. Jeremiah was an Old Testament prophet who lived during the final days of the Kingdom of Judah before its destruction and the exile of its people to... - [Jeremiah 17:27](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-27/29657/): “But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.”... - [Jeremiah 17:21](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-21/29651/): “Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;” Context:Jeremiah was a prophet who lived during the time of the downfall of the kingdom of Judah. He prophesied during a time of widespread idolatry, social injustice, and spiritual corruption.... - [Jeremiah 17:20](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-20/29650/): “And say unto them, Hear ye the word of the Lord, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates.” Context:The book of Jeremiah is a collection of prophecies delivered by the prophet Jeremiah during a time of great spiritual decline and impending judgment upon... - [Jeremiah 17:18](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-18/29648/): “Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.” Context:The book of Jeremiah is a collection of prophecies and messages from God given through the prophet Jeremiah. Jeremiah... - [Jeremiah 17:17](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-17/29647/): “Be not a terror unto me: thou art my hope in the day of evil.” Jeremiah 17:17 (KJV) says: “Be not a terror unto me: thou art my hope in the day of evil.” This verse is part of a prayer that the prophet Jeremiah addresses to God. It reflects the prophet’s plea for help... - [Jeremiah 17:14](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-14/29644/): “Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.” Verse: “Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.” Historical Context: Jeremiah was a prophet who lived during a tumultuous period... - [Jeremiah 17:12](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-12/29642/): “A glorious high throne from the beginning is the place of our sanctuary.” Context:Jeremiah 17:12 is a verse from the book of Jeremiah, which is one of the major prophets in the Old Testament. This particular verse emphasizes the greatness and glory of God’s throne. Let’s explore its meaning and context. In the preceding verses,... - [Jeremiah 17:11](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-11/29641/): “As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.” This verse is a part of a prophetic message delivered by the prophet Jeremiah to the people of Judah.... - [Jeremiah 17:9](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-9/29639/): “The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9 (KJV): This verse comes from the book of Jeremiah, which contains prophecies and messages from God through the prophet Jeremiah to the people of Judah. In this particular verse, Jeremiah is addressing the condition of the human heart. The... - [Jeremiah 18:15](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-15/29672/): “Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up” Certainly! Here is a Bible study on Verse: “Because my people hath forgotten me, they have burned incense to... - [Jeremiah 18:14](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-14/29671/): “Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?” Jeremiah 18:14 (KJV): This verse is a part of a larger passage where the prophet Jeremiah delivers a message from God to the people of Judah,... - [Jeremiah 18:11](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-11/29668/): “Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.” Certainly! Here is a Bible... - [Jeremiah 18:10](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-10/29667/): “If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.” Historical and Contextual Background:Jeremiah was a prophet called by God during the last years of the kingdom of Judah, before its destruction by the Babylonians in 586 BC.... - [Jeremiah 18:9](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-9/29666/): “And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it.” Certainly! Here is a Bible study on Jeremiah 18:9 (KJV) says: "And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it." Historical Context:Jeremiah was a... - [Jeremiah 18:8](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-8/29665/): “If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.” Context:The book of Jeremiah is primarily composed of prophecies and messages from God delivered through the prophet Jeremiah to the people of Judah. The book addresses their disobedience, idolatry, and... - [Jeremiah 18:6](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-6/29663/): “O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as a prophet to the kingdom of... - [Jeremiah 18:4](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-4/29661/): “And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.” Context:Jeremiah was a prophet called by God to deliver His message to the people of Israel. In this chapter, Jeremiah receives a message... - [Jeremiah 18:3](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-3/29660/): “Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.” Context:Jeremiah was a prophet in ancient Israel, chosen by God to deliver His messages to the people of Judah. In this chapter, God instructs Jeremiah to go to the potter’s house and observe what takes place there. The... - [Jeremiah 19:8](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-8/29688/): “And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.” Context:The book of Jeremiah is attributed to the prophet Jeremiah, who lived during a tumultuous period in Israel’s history. He prophesied during the final years leading up to the... - [Jeremiah 19:7](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-7/29687/): “And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the... - [Jeremiah 19:6](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-6/29686/): “Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.” Historical Context:During Jeremiah’s time, Tophet or the valley of the son of Hinnom was a location outside the walls of Jerusalem where idolatrous practices, particularly... - [Jeremiah 19:5](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-5/29685/): “They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind.” Context:Jeremiah was a prophet who lived during the period leading up to the Babylonian exile of Judah. He prophesied during the reign... - [Jeremiah 19:3](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-3/29683/): “And say, Hear ye the word of the Lord, O kings of Judah, and inhabitants of Jerusalem; Thus saith the Lord of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.” Historical and Contextual Background:Jeremiah was a prophet who served during the final... - [Jeremiah 19:2](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-2/29682/): “And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee.” Context:Jeremiah was a prophet who lived during the reign of the kings of Judah, particularly during the time of the decline and impending destruction of... - [Jeremiah 18:20](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-20/29677/): “Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.” Certainly! Here is a Bible study on Verse: “Shall evil be recompensed for good? for they have digged a pit for... - [Jeremiah 18:18](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-18/29675/): “Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.” Jeremiah 18:18 (KJV): This... - [Jeremiah 18:17](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-17/29674/): “I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.” Jeremiah 18:17 (KJV) says: This verse is part of the prophecy given by the prophet Jeremiah, who was called by God to deliver His messages to the... - [Jeremiah 18:16](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-16/29673/): “To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.” Jeremiah 18:16 (KJV) says: “To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.” Historical Context:Jeremiah was a prophet in the southern kingdom... - [Jeremiah 20:11](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-11/29706/): “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.” Context of Jeremiah 20:Jeremiah was a prophet called by God to proclaim His messages to the people... - [Jeremiah 20:7](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-7/29702/): “O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, everyone mocketh me.” Context:Jeremiah 20 is a chapter where the prophet Jeremiah expresses his deep distress and anguish due to the persecution and opposition he faced as a result of delivering God’s... - [Jeremiah 20:2](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-2/29697/): “Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord.” Context:To understand Jeremiah 20:2, it is important to consider the context in which this verse is situated. Jeremiah was a prophet who lived during the last days... - [Jeremiah 19:15](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-15/29695/): “Thus saith the Lord of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.” Context:Jeremiah was a prophet called by God to deliver messages of... - [Jeremiah 19:14](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-14/29694/): “Then came Jeremiah from Tophet, whither the Lord had sent him to prophesy; and he stood in the court of the Lord’s house; and said to all the people,” Context:To understand Jeremiah 19:14, it’s important to consider its broader context. Jeremiah was a prophet called by God to deliver messages of judgment and warning to... - [Jeremiah 19:13](https://biblicaltheology.org.uk/jeremiah-19/jeremiah-19-13/29693/): “And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.” Context:The book of Jeremiah is a prophetic... - [Isaiah 52:5](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-5/28945/): Now therefore, what haue I here, sayth the Lord, that my people is taken away for nought? they that rule ouer them, make them to howle, sayth the Lord, and my Name continually euery day is blasphemed. Isaiah 52:5 (KJV) The verse expresses God’s deep concern that His people are being taken away without cause,... - [Isaiah 52:1](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-1/28941/): Awake, awake, put on thy strength, O Zion, put on thy beautifull garments, O Ierusalem the holy citie: for hencefoorth there shall no more come into thee the vncircumcised, and the vncleane. Isaiah 52:1 (KJV) Isaiah 52:1 belongs to the prophetic book of Isaiah, spoken to a divided Israel during the time of the southern... - [Isaiah 51:23](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-23/28940/): But I will put it into the hand of them that afflict thee: which haue said to thy soule, Bow downe that wee may goe ouer: and thou hast laide thy body as the ground, and as the streete to them that went ouer. Isaiah 51:23 (KJV) Isaiah 51:23 is part of a larger passage... - [Isaiah 51:22](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-22/28939/): Thus saith thy Lord, the Lord and thy God that pleadeth the cause of his people, Behold, I haue taken out of thine hand the cup of trembling, euen the dregges of the cup of my furie: thou shalt no more drinke it againe. Isaiah 51:22 (KJV) This verse belongs to a larger section in... - [Isaiah 51:21](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-21/28938/): Therefore heare now this thou afflicted and drunken, but not with wine. Isaiah 51:21 (KJV) The precise phrasing “thou afflicted, and drunken, but not with wine” does not appear as a verse in any chapter of Isaiah, although similar language is found in Isaiah 29:9 (KJV), which reads, “Stay yourselves, and wonder; cry ye out,... - [Luke 12:11](https://biblicaltheology.org.uk/luke-12/luke-12-11/35831/): And when they bring you vnto the Synagogues, and vnto Magistrates, & powers, take yee no thought how or what thing ye shall answere, or what ye shall say: Luke 12:11 (KJV) unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: Luke 12:11 (KJV)... - [Luke 12:8](https://biblicaltheology.org.uk/luke-12/luke-12-8/35828/): Also I say vnto you, Whosoeuer shall confesse me before men, him shall the Sonne of man also confesse before the Angels of God. Luke 12:8 (KJV) “And I say unto you, whosoever shall confess me before men, the Son of Man will also confess him before the angels of God.” This verse belongs to... - [Isaiah 54:15](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-15/28982/): Behold, they shall surely gather together, but not by me: whosoeuer shal gather together against thee, shall fall for thy sake. Isaiah 54:15 (KJV) The book of Isaiah is a prophetic book in the Old Testament. Chapter 54 belongs to the “Comfort for Zion” section (Isaiah 40–55), a portion that emphasizes the future restoration and... - [Isaiah 54:11](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-11/28978/): Oh thou afflicted, tossed with tempest and not comforted, behold, I will lay thy stones with faire colours, and lay thy foundations with Saphires. Isaiah 54:11 (KJV) Isaiah 54 is a chapter of comfort and restoration. It speaks of the future restoration of Israel and the blessings that God will bestow upon His people. The... - [Isaiah 54:10](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-10/28977/): For the mountaines shall depart, and the hilles be remoued, but my kindnesse shall not depart from thee, neither shall the couenant of my peace be remoued, saith the Lord, that hath mercie on thee. Isaiah 54:10 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament, written by the prophet... - [Isaiah 54:9](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-9/28976/): For this is as the waters of Noah vnto me: for as I haue sworne that the waters of Noah should no more goe ouer the earth; so haue I sworne that I would not be wroth with thee, nor rebuke thee. Isaiah 54:9 (KJV) Historical Context: To understand the verse better, it is important... - [Isaiah 54:6](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-6/28973/): For the Lord hath called thee as a woman forsaken, and grieued in spirit, and a wife of youth, when thou wast refused, saith thy God. Isaiah 54:6 (KJV) Understanding the historical and literary context of this passage is essential for accurate interpretation. Isaiah 54 is a chapter in the prophetic book of Isaiah in... - [Isaiah 54:4](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-4/28971/): Feare not: for thou shalt not be ashamed: neither be thou confounded, for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more. Isaiah 54:4 (KJV) Historical Context: Isaiah 54 is a chapter in the Book of Isaiah... - [Isaiah 53:9](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-9/28964/): And he made his graue with the wicked, and with the rich in his death, because he had done no violence, neither was any deceit in his mouth. Isaiah 53:9 (KJV) Context and Background: Isaiah 53 is considered one of the most significant messianic prophecies in the Old Testament. It describes the suffering and atoning... - [Isaiah 53:7](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-7/28962/): He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth. Isaiah 53:7 (KJV) Isaiah 53 is a renowned Messianic prophecy found in the book of Isaiah and belongs... - [Isaiah 52:9](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-9/28949/): Breake foorth into ioy, sing together, yee waste places of Ierusalem: for the Lord hath comforted his people, he hath redeemed Ierusalem. Isaiah 52:9 (KJV) The prophetic book of Isaiah presents this verse within a larger section that announces the restoration of Jerusalem and the renewal of God’s people. It appears early in chapter 52,... - [Isaiah 52:6](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-6/28946/): Therefore my people shall know my Name: therefore they shall know in that day, that I am he that doth speake. Behold, it is I. Isaiah 52:6 (KJV) am he that doth speak: behold, it is I. Isaiah 52:6 (KJV) Isaiah 52:6 is part of a larger section of the book of Isaiah that both... - [Luke 12:44](https://biblicaltheology.org.uk/luke-12/luke-12-44/36377/): Of a trueth, I say vnto you, that hee will make him ruler ouer all that he hath. Luke 12:44 (KJV) Jesus delivers this statement within the parable of the faithful and wise steward found in Luke 12:42‑48. In the story a master entrusts his servant with the management of his household while he is... - [Luke 12:41](https://biblicaltheology.org.uk/luke-12/luke-12-41/36374/): Then Peter said vnto him, Lord, speakest thou this parable vnto vs, or euen to all? Luke 12:41 (KJV) In Luke 12 Jesus is addressing both His disciples and a multitude, teaching them about the need for readiness and watchfulness for the coming of the Son of Man. The verse records Peter’s response to that... - [Luke 12:39](https://biblicaltheology.org.uk/luke-12/luke-12-39/36372/): And this know, that if the good man of the house had knowen what houre the theefe would come, he would haue watched, and not haue suffred his house to be broken thorow. Luke 12:39 (KJV) “But know this, that if the goodman of the house had known what hour the thief would come, he... - [Luke 12:36](https://biblicaltheology.org.uk/luke-12/luke-12-36/35856/): And ye your selues like vnto men that waite for their Lord, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediately. Luke 12:36 (KJV) Context: To understand the verse better, it’s important to consider its immediate context within the chapter. In the preceding verses, Jesus... - [Luke 12:27](https://biblicaltheology.org.uk/luke-12/luke-12-27/35847/): Consider the Lillies how they growe, they toile not; they spinne not: and yet I say vnto you, that Solomon in all his glory, was not arayed like one of these. Luke 12:27 (KJV) Context: Luke 12:27 belongs to Jesus’ teaching on anxiety and the cares of life. He encourages His disciples not to worry... - [Luke 12:26](https://biblicaltheology.org.uk/luke-12/luke-12-26/35846/): If yee then bee not able to doe that thing which is least, why take yee thought for the rest? Luke 12:26 (KJV) In this passage, Jesus is addressing His disciples and a multitude of people who had gathered to hear Him teach. He speaks about the importance of trusting in God’s provision and not... - [Luke 12:18](https://biblicaltheology.org.uk/luke-12/luke-12-18/35838/): And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods. Luke 12:18 (KJV) Context: Luke 12:18 is part of a larger passage known as the Parable of the Rich Fool (Luke 12:13-21). The parable is also introduced as... - [Luke 12:14](https://biblicaltheology.org.uk/luke-12/luke-12-14/35834/): And he said vnto him, Man, who made mee a iudge, or a diuider ouer you? Luke 12:14 (KJV) And he said unto him, Man, who made me a judge or a divider over you? Luke 12:14 (KJV) In this passage Jesus is responding to a man from the crowd who had asked Him to... - [Luke 12:12](https://biblicaltheology.org.uk/luke-12/luke-12-12/35832/): For the holy Ghost shal teach you in the same houre, what ye ought to say. Luke 12:12 (KJV) Context: In this passage Jesus is addressing His disciples about not fearing human opposition when they are brought before synagogues, courts, or other authorities. He assures them that the Holy Spirit will provide the words needed... - [Isaiah 55:13](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-13/28997/): In stead of the thorne shall come vp the Firre tree, and in stead of the brier shall come vp the Myrtle tree, and it shall be to the Lord for a name, for an euerlasting signe that shall not bee cut off. Isaiah 55:13 (KJV) Context: The book of Isaiah is a prophetic book... - [Isaiah 55:10](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-10/28994/): For as the raine commeth down, and the snow from heauen, and returneth not thither, but watereth the earth, and maketh it bring foorth and bud, that it may giue seed to the sower, and bread to the eater: Isaiah 55:10 (KJV) Context: The book of Isaiah contains prophecies, messages, and poetic expressions of God’s... - [Isaiah 55:5](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-5/28989/): Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee, shall runne vnto thee, because of the Lord thy God, and for the Holy One of Israel, for he hath glorified thee. Isaiah 55:5 (KJV) “Behold, thou shalt call a nation that thou knowest not, and nations that knew... - [Isaiah 55:4](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-4/28988/): Behold, I haue giuen him for a witnesse to the people, a leader and commander to the people. Isaiah 55:4 (KJV) Isaiah 55 is a chapter of great encouragement and hope, offering God’s invitation for people to turn to Him and find salvation and abundant life. Within this context the verse declares, “Behold, I have... - [Luke 13:7](https://biblicaltheology.org.uk/luke-13/luke-13-7/36399/): Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground? Luke 13:7 (KJV) In Luke 13:7 Jesus tells a parable about a man who owns a vineyard. Within that vineyard there is a fig... - [Luke 12:53](https://biblicaltheology.org.uk/luke-12/luke-12-53/36386/): The father shall bee diuided against the sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in law against her mother in lawe. Luke 12:53 (KJV) Context: To understand the verse better, it’s important... - [Luke 12:52](https://biblicaltheology.org.uk/luke-12/luke-12-52/36385/): For from henceforth there shalbe fiue in one house diuided, three against two, and two against three. Luke 12:52 (KJV) “For there shall be division among you, even as there hath been division among them already, between the father and the son, and between the mother and her daughter.” Context: This verse is part of... - [Luke 12:50](https://biblicaltheology.org.uk/luke-12/luke-12-50/36383/): But I haue a baptisme to be baptized with, and how am I straitned till it be accomplished? Luke 12:50 (KJV) “I am come to send fire on the earth; and what will I, if it be already kindled? But I have a baptism to be baptized with, and how am I straitened till it... - [Isaiah 57:11](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-11/29020/): And of whom hast thou bene afraid or feared, that thou hast lyed, and hast not remembred me, nor layed it to thy heart? haue not I held my peace euen of old, and thou fearest me not? Isaiah 57:11 (KJV) Context: The book of Isaiah contains prophecies and messages from God to the people... - [Isaiah 57:10](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-10/29019/): Thou art wearied in the greatnesse of thy way; yet saydst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieued. Isaiah 57:10 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a time of great spiritual decline in Judah/Israel. The... - [Isaiah 57:6](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-6/29015/): Among the smooth stones of the streame is thy portion; they, they are thy lot: euen to them hast thou powred a drinke offering, thou hast offered a meate offering. Should I receiue comfort in these? Isaiah 57:6 (KJV) Context: To better understand Isaiah 57:6, we need to examine the broader context of the verse.... - [Isaiah 56:12](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-12/29009/): Come ye, say they, I wil fetch wine, and we will fill our selues with strong drinke, and to morrow shal be as this day, and much more abundant. Isaiah 56:12 (KJV) Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this... - [Isaiah 56:11](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-11/29008/): Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter. Isaiah 56:11 (KJV) Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look... - [Isaiah 56:9](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-9/29006/): All ye beasts of the field, come to deuoure, yea all ye beasts in the forest. Isaiah 56:9 (KJV) Isaiah 56:9 is part of the larger context of Isaiah’s prophecies. The book of Isaiah contains various prophecies, messages of judgment, and promises of restoration for Israel. In this particular verse, Isaiah uses figurative language to... - [Isaiah 56:6](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-6/29003/): Also the sonnes of the stranger that ioyne themselues to the Lord, to serue him, and to loue the Name of the Lord, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant: Isaiah 56:6 (KJV) Historical and Contextual Background: The book of Isaiah was written... - [Isaiah 56:4](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-4/29001/): For thus saith the Lord vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant: Isaiah 56:4 (KJV) Context: The book of Isaiah is one of the major prophetic books in the Old Testament. It contains messages from God through the prophet Isaiah to the... - [Isaiah 56:1](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-1/28998/): Thus saith the Lord, Keepe yee iudgement, and doe iustice: for my saluation is neere to come, and my righteousnesse to bee reuealed. Isaiah 56:1 (KJV) Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. Isaiah 56:1 (KJV) The book of... - [Luke 13:18](https://biblicaltheology.org.uk/luke-13/luke-13-18/36410/): Then said he, Unto what is the kingdome of God like? and whereunto shall I resemble it? Luke 13:18 (KJV) Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? Luke 13:18 (KJV) In this passage Jesus is teaching and engaging a crowd, beginning with a thought‑provoking question:... - [Luke 13:15](https://biblicaltheology.org.uk/luke-13/luke-13-15/36407/): The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering? Luke 13:15 (KJV) In this passage Jesus is teaching in a synagogue on the Sabbath when a woman who had been crippled... - [Luke 13:13](https://biblicaltheology.org.uk/luke-13/luke-13-13/36405/): And hee layd his handes on her, and immediatly she was made straight, and glorified God. Luke 13:13 (KJV) Context Luke 13:10‑17 records an incident in which Jesus heals a woman who had been crippled by a spirit for eighteen years. The passage highlights Jesus’ compassion and confronts the religious leaders’ legalistic mindset. Observations In... - [Luke 13:12](https://biblicaltheology.org.uk/luke-13/luke-13-12/36404/): And when Iesus saw her, he called her to him, and said vnto her, Woman, thou art loosed frō thy infirmitie. Luke 13:12 (KJV) And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. Luke 13:12 (KJV) This verse is part of the narrative... - [Luke 14:1](https://biblicaltheology.org.uk/luke-14/luke-14-1/35875/): And it came to passe, as he went into the house of one of the chief Pharises to eat bread on þ Sabbath day, that they watched him. Luke 14:1 (KJV) In Luke 14 we find Jesus entering the home of a chief Pharisee for a Sabbath meal. This occurs during the period of His... - [Luke 13:31](https://biblicaltheology.org.uk/luke-13/luke-13-31/35873/): The same day there came certaine of the Pharises, saying vnto him, Get thee out, and depart hence; for Herode will kill thee. Luke 13:31 (KJV) In Luke 13 Jesus is engaged in teaching and performing miracles when a group of Pharisees approaches Him. The Pharisees were religious leaders who often opposed Jesus and questioned... - [Luke 13:33](https://biblicaltheology.org.uk/luke-13/luke-13-33/35871/): Neuerthelesse, I must walke to day and to morrow, and the day following: for it cannot be that a Prophet perish out of Hierusalem. Luke 13:33 (KJV) Context: In this verse, Jesus is responding to the Pharisees who warned Him that Herod wanted to kill Him. In this passage, Jesus is also responding to Pharisees... - [Isaiah 58:13](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-13/29043/): If thou turne away thy foote from the Sabbath, from doing thy pleasure on my Holy day, and call the Sabbath a delight, the holy of the Lord, honourable, and shalt honour him, not doing thine owne wayes, nor finding thine owne pleasure, nor speaking thine owne wordes: Isaiah 58:13 (KJV) Historical and Contextual Background:... - [Isaiah 58:11](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-11/29041/): And the Lord shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not. Isaiah 58:11 (KJV) Context: Isaiah 58 is a chapter that addresses the importance of true fasting and sincere worship.... - [Isaiah 57:16](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-16/29025/): For I will not contend for euer, neither will I be alwayes wroth: for the spirit should faile before me, and the soules which I haue made. Isaiah 57:16 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains a collection of prophecies and messages from God to the people... - [Isaiah 57:14](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-14/29023/): And shall say, Cast yee vp, cast yee vp; prepare the way, take vp the stumbling blocke out of the way of my people. Isaiah 57:14 (KJV) The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God to the people of Israel. Isaiah 57:14 is found in... - [Isaiah 57:13](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-13/29022/): When thou criest, let thy companies deliuer thee: but the winde shall cary them all away; Uanitie shall take them: but hee that putteth his trust in me, shall possesse the land, and shall inherit my holy mountaine. Isaiah 57:13 (KJV) The phrase “When thou criest, let thy companies deliver thee; but the wind shall... - [Luke 14:20](https://biblicaltheology.org.uk/luke-14/luke-14-20/35894/): And another said, I haue maried a wife: and therefore I cannot come. Luke 14:20 (KJV) This verse is part of the parable that Jesus told at a meal in the house of a Pharisee, illustrating the importance of true discipleship and the cost of following Him. In Luke 14:16 Jesus began the parable by... - [Luke 14:15](https://biblicaltheology.org.uk/luke-14/luke-14-15/35889/): And when one of them that sate at meate with him, heard these things, he said vnto him, Blessed is hee that shall eate bread in the kingdom of God. Luke 14:15 (KJV) Context: To understand the verse better, let’s first examine the context of Luke 14. In this chapter, Jesus was dining at the... - [Luke 14:12](https://biblicaltheology.org.uk/luke-14/luke-14-12/35886/): Then said hee also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsemen, nor thy rich neighbours, lest they also bid thee againe, and a recompence be made thee. Luke 14:12 (KJV) Context: Jesus is addressing the host who invited him... - [Isaiah 60:1](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-1/29066/): Arise, shine, for thy light is come, and the glory of the Lord is risen vpon thee. Isaiah 60:1 (KJV) The book of Isaiah contains prophecies given by the prophet Isaiah during a time of political and spiritual turmoil in Israel (Judah). In Isaiah 60 the focus is on the future glory of Zion and... - [Isaiah 59:21](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-21/29065/): As for me, this is my couenant with them, saith the Lord; My spirit that is vpon thee, and my words which I haue put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of the seede, nor out of the mouth of thy seedes seed, saith the Lord,... - [Isaiah 59:15](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-15/29059/): Yea truth faileth, and he that departeth from euill maketh himselfe a pray: and the Lord saw it, and it displeased him, that there was no iudgement. Isaiah 59:15 (KJV) that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment. Isaiah 59:15 (KJV)... - [Isaiah 59:5](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-5/29049/): They hatch cockatrice egges, and weaue the spiders web: he that eateth of their egges dieth, and that which is crushed breaketh out into a viper. Isaiah 59:5 (KJV) The book of Isaiah is a prophetic book in the Old Testament, and Chapter 59 focuses on the sins and rebellion of the people of Israel.... - [Luke 14:33](https://biblicaltheology.org.uk/luke-14/luke-14-33/35907/): So likewise, whosoeuer he be of you, that forsaketh not all that he hath, he cannot be my disciple. Luke 14:33 (KJV) Jesus makes a powerful statement about the commitment required to be His disciple. He draws a comparison with what He has just taught, using the phrase “So likewise” to signal that the principle... - [Luke 14:32](https://biblicaltheology.org.uk/luke-14/luke-14-32/35906/): Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace. Luke 14:32 (KJV) Luke 14:32 belongs to the parable in which Jesus teaches the principle of counting the cost of discipleship. He employs the image of a king who is about to go to war... - [Luke 14:31](https://biblicaltheology.org.uk/luke-14/luke-14-31/35905/): Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand? Luke 14:31 (KJV) This verse is part of a larger passage where Jesus teaches about the cost of discipleship and the need... - [Luke 14:30](https://biblicaltheology.org.uk/luke-14/luke-14-30/35904/): Saying, This man beganne to build, and was not able to finish. Luke 14:30 (KJV) This verse is part of a larger passage in the Gospel of Luke where Jesus uses a parable to teach about the importance of counting the cost of discipleship. In this parable, Jesus compares the decision to follow Him to... - [Luke 14:27](https://biblicaltheology.org.uk/luke-14/luke-14-27/35901/): And whosoeuer doeth not beare his crosse, and come after me, cannot be my disciple. Luke 14:27 (KJV) This verse belongs to a larger passage in Luke where Jesus teaches about the cost of discipleship. In the verses that precede it, He uses the analogy of a wedding feast to stress humility and self‑lessness, urging... - [Luke 14:21](https://biblicaltheology.org.uk/luke-14/luke-14-21/35895/): So that seruant came, and shewed his lord these things. Then the master of the house being angry, sayde to his seruant, Goe out quickely into the streetes and lanes of the city, and bring in hither the poore, and the maimed, and the halt, and the blinde. Luke 14:21 (KJV) In Luke 14:15‑24 Jesus... - [Isaiah 61:5](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-5/29091/): And strangers shall stand and feed your flockes, and the sonnes of the alient shalbe your plowmen, and your Uine-dressers. Isaiah 61:5 (KJV) Isaiah 61 is a Messianic prophecy in which the prophet Isaiah foretells the coming of the Anointed One (Messiah) who would bring good news to the afflicted, bind up the brokenhearted, and... - [Isaiah 60:15](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-15/29080/): Whereas thou hast bene forsaken and hated, so that no man went thorow thee, I will make thee an eternall excellencie, a ioy of many generations. Isaiah 60:15 (KJV) The prophetic book of Isaiah presents a sweeping vision of Israel’s future glory, and chapter 60 concentrates on the restoration of Zion. Earlier verses describe a... - [Isaiah 60:13](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-13/29078/): The glory of Lebanon shal come vnto thee, the Firre tree, the Pine tree, and the Boxe together, to beautifie the place of my Sanctuarie, and I will make the place of my feete glorious. Isaiah 60:13 (KJV) Isaiah 60 is a prophetic chapter that looks forward to the future restoration and glory of Jerusalem... - [Isaiah 60:11](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-11/29076/): Therefore thy gates shal be open continually, they shall not bee shut day nor night, that men may bring vnto thee the forces of the Gentiles, and that their kings may be brought. Isaiah 60:11 (KJV) Isaiah 60 is a chapter that speaks of the future glory and restoration of Jerusalem. It describes the restoration... - [Isaiah 60:10](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-10/29075/): And the sonnes of strangers shall build vp thy walles, and their kings shal minister vnto thee: for in my wrath I smote thee, but in my fauour haue I had mercie on thee. Isaiah 60:10 (KJV) Historical Context: Isaiah is a prophetic book composed in several stages. The latter portion, chapters 40‑66, is traditionally... - [Luke 16:1](https://biblicaltheology.org.uk/luke-16/luke-16-1/35942/): And hee said also vnto his disciples, There was a certaine rich man which had a Steward, and the same was accused vnto him that he had wasted his goods. Luke 16:1 (KJV) In Luke chapter 15, Jesus shares three parables: the Parable of the Lost Sheep, the Parable of the Lost Coin, and the... - [Luke 15:32](https://biblicaltheology.org.uk/luke-15/luke-15-32/35941/): It was meete that we should make merry, and be glad: for this thy brother was dead, and is aliue againe: and was lost, and is found. Luke 15:32 (KJV) This verse is found within the Parable of the Prodigal Son, one of the well‑known parables shared by Jesus in Luke 15. The story tells... - [Luke 15:26](https://biblicaltheology.org.uk/luke-15/luke-15-26/35935/): And he called one of the seruants, and asked what these things meant. Luke 15:26 (KJV) The verse is part of the well‑known parable of the prodigal son, in which Jesus tells the story of a younger son who asks his father for his share of the inheritance and then goes off to a distant... - [Luke 15:9](https://biblicaltheology.org.uk/luke-15/luke-15-9/35918/): And when she hath found it, she calleth her friends and her neighbours together, saying, Reioyce with me, for I haue found þ piece which I had lost. Luke 15:9 (KJV) it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Luke... - [Luke 15:2](https://biblicaltheology.org.uk/luke-15/luke-15-2/35911/): And the Pharises and Scribes murmured, murmured, saying, This man receiueth sinners, and eateth with them. Luke 15:2 (KJV) This verse introduces the setting for three well‑known parables in Luke 15: the Lost Sheep (15:1‑7), the Lost Coin (15:8‑10), and the Prodigal Son (15:11‑32). Jesus told these stories in direct response to the criticism of... - [Isaiah 62:10](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-10/29106/): Goe through, goe through the gates: prepare you the way of the people: cast vp, cast vp the high way, gather out the stones, lift vp a standard for the people. Isaiah 62:10 (KJV) Historical and Contextual Background: Isaiah 62:10 is found in the book of Isaiah, which contains prophecies and messages from the prophet... - [Isaiah 62:6](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-6/29103/): I haue set watchmen vpon thy walles, O Ierusalem, which shall neuer hold their peace day nor night: ye that make mention of the Lord, keepe not silence: Isaiah 62:6 (KJV) I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the... - [Isaiah 62:5](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-5/29102/): For as a yong man marrieth a virgine, so shall thy sonnes marry thee: and as the bridegrome reioyceth ouer the bride, so shall thy God reioyce ouer thee. Isaiah 62:5 (KJV) Context: Isaiah 62 is a chapter in the book of Isaiah that speaks of the future restoration and glory of Zion (Jerusalem) and... - [Isaiah 62:4](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-4/29101/): Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the Lord delighteth in thee, and thy land shalbe maried. Isaiah 62:4 (KJV) Isaiah 62:4 offers a powerful promise of transformation for God’s people and their land. The... - [Isaiah 62:1](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-1/29099/): For Zions sake, wil I not hold my peace, and for Ierusalems sake I will not rest, vntill the righteousnesse thereof goe forth as brightnesse, and the saluation thereof as a lampe that burneth; Isaiah 62:1 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a time when the kingdom... - [Luke 16:28](https://biblicaltheology.org.uk/luke-16/luke-16-28/35969/): For I haue fiue brethren, that he may testifie vnto them, lest they also come into this place of torment. Luke 16:28 (KJV) This verse belongs to the well‑known Parable of the Rich Man and Lazarus. In the story Jesus contrasts a man of great wealth who lives in luxury with a poor beggar named... - [Luke 16:9](https://biblicaltheology.org.uk/luke-16/luke-16-9/35950/): And I say vnto you, Make to your selues friends of the Mammon of vnrighteousnesse, that when ye faile, they may receiue you into euerlasting habitations. Luke 16:9 (KJV) This verse is part of a parable known as the Parable of the Unjust Steward or the Parable of the Shrewd Manager. Jesus tells this parable... - [Luke 16:8](https://biblicaltheology.org.uk/luke-16/luke-16-8/35949/): And the lord commended the vniust Steward, because he had done wisely: for the children of this world are in their generation wiser then the children of light. Luke 16:8 (KJV) The verse concludes the Parable of the Unjust Steward, also called the Parable of the Shrewd Manager, recorded in Luke 16:1‑13. In the narrative... - [Luke 16:7](https://biblicaltheology.org.uk/luke-16/luke-16-7/35948/): Then said hee to another, And how much owest thou? And hee said, An hundred measures of wheat. And hee saide vnto him, Take thy bill and write fourescore. Luke 16:7 (KJV) The passage quoted above belongs to the larger narrative known as the parable of the unjust steward or the shrewd manager (Luke 16:1‑13).... - [Luke 16:6](https://biblicaltheology.org.uk/luke-16/luke-16-6/35947/): And hee said, An hundred measures of oyle. And hee saide vnto him, Take thy bill, and sit downe quickly, and write fiftie. Luke 16:6 (KJV) This verse is part of the Parable of the Unjust Steward, also called the Parable of the Shrewd Manager, which begins in Luke 16:1 and continues through verse 13.... - [Isaiah 63:5](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-5/29113/): And I looked, and there was none to helpe; and I wondered that there was none to vphold: therefore mine owne arme brought saluation vnto me, and my furie, it vpheld me. Isaiah 63:5 (KJV) Historical Context: The book of Isaiah is one of the prophetic books in the Old Testament. It was written by... - [Isaiah 63:4](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-4/29112/): For the day of vengeance is in mine heart, and the yeere of my redeemed is come. Isaiah 63:4 (KJV) Isaiah 63:4 is part of a larger passage in which the prophet Isaiah speaks on behalf of the Lord, recounting the Lord’s mighty acts of salvation and judgment for His people. To understand the verse... - [Isaiah 63:3](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-3/29111/): I haue troden the winepresse alone, and of the people there was none with me: for I will tread them in mine anger, and trample them in my furie, and their blood shall be sprinkled vpon my garments, and I will staine all my raiment. Isaiah 63:3 (KJV) I have trodden the winepress alone; and... - [Isaiah 63:1](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-1/29109/): Who is this that commeth from Edom, with died garments from Bozrah? this that is glorious in his apparel, trauelling in the greatnesse of his strength? I that speake in righteousnesse, mightie to saue. Isaiah 63:1 (KJV) Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his... - [Luke 17:32](https://biblicaltheology.org.uk/luke-17/luke-17-32/36004/): Remember Lots wife. Luke 17:32 (KJV) In Luke 17:20‑37 Jesus answers the Pharisees’ question about the coming of the kingdom of God. He explains that the kingdom is not a visible, observable reality but is within the hearts of believers. He then describes the signs that will accompany the arrival of the Son of Man... - [Luke 17:31](https://biblicaltheology.org.uk/luke-17/luke-17-31/36003/): In that day he which shall be vpon the house top, and his stuffe in the house, let him not come downe to take it away: and he that is in the field, let him likewise not returne backe. Luke 17:31 (KJV) In Luke 17:31 Jesus teaches His disciples about the coming of the Kingdom... - [Luke 17:29](https://biblicaltheology.org.uk/luke-17/luke-17-29/36001/): But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all: Luke 17:29 (KJV) Context: To understand this verse, it’s important to consider the context in which it appears. In Luke 17, Jesus is teaching His disciples about the coming of the Kingdom of God... - [Luke 17:27](https://biblicaltheology.org.uk/luke-17/luke-17-27/35999/): They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all. Luke 17:27 (KJV) Context: This verse is part of a larger passage in which Jesus is teaching His disciples about the coming of the kingdom... - [Luke 17:21](https://biblicaltheology.org.uk/luke-17/luke-17-21/35993/): Neither shall they say, Loe here, or loe there: for behold, the kingdome of God is within you. Luke 17:21 (KJV) Let us delve into a Bible study on Luke 17:21 from the King James Version. This verse is part of a larger passage where Jesus is teaching about the coming of the kingdom of... - [Luke 17:16](https://biblicaltheology.org.uk/luke-17/luke-17-16/35988/): And fell downe on his face at his feet, giuing him thanks: and he was a Samaritane. Luke 17:16 (KJV) Context: To understand the significance of this verse, it is important to consider the surrounding passage. In Luke 17:11-19 Jesus is traveling toward Jerusalem, moving on the border between Samaria and Galilee and passing through... - [Luke 17:1](https://biblicaltheology.org.uk/luke-17/luke-17-1/35973/): Then said he vnto the disciples, It is impossible but that offences will come, but wo vnto him through whom they come. Luke 17:1 (KJV) Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through which they come! Luke 17:1 (KJV) Luke 17:1 belongs to a... - [Isaiah 63:11](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-11/29119/): Then he remembred the dayes of old, Moses and his people, saying; Where is hee that brought them vp out of the Sea, with the shepheard of his flocke? where is hee that put his holy Spirit within him? Isaiah 63:11 (KJV) and his people, saying, Where is he that brought them up out of... - [Jeremiah 5:21](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-21/29354/): “Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not.” Context:To understand the significance of Jeremiah 5:21, it is important to consider its context. Jeremiah was a prophet in the Old Testament who delivered God’s messages to the people of Judah before and during... - [Jeremiah 5:20](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-20/29353/): “Declare this in the house of Jacob, and publish it in Judah, saying,” Context:Jeremiah 5:20 is the beginning of a verse in which God is instructing Jeremiah, a prophet, to deliver a message to the people of Israel. Throughout the book of Jeremiah, God often uses the prophet as a mouthpiece to convey His warnings... - [Jeremiah 5:17](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-17/29350/): “And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.” Certainly! Here’s a Bible study on... - [Jeremiah 5:14](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-14/29347/): “Wherefore thus saith the Lord God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.” In this verse, the prophet Jeremiah is speaking on behalf of the Lord God of hosts. Jeremiah was called by God to deliver... - [Jeremiah 5:31](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-31/29364/): “The prophets prophesy falsely, and the priests bear rule by their means, and my people love to have it so: and what will ye do in the end thereof?” Historical Context:Jeremiah was an Old Testament prophet who lived during the late 7th and early 6th centuries BCE. He prophesied primarily to the kingdom of Judah,... - [Jeremiah 6:14](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-14/29378/): “They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.” Context:Jeremiah 6:14 is part of a larger passage in which the prophet Jeremiah delivers a message of warning and judgment to the people of Judah. In this verse, God expresses His displeasure with the... - [Jeremiah 6:13](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-13/29377/): “For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.” Context:To better understand this verse, it’s important to consider its surrounding context. Jeremiah was a prophet during a time of great moral and spiritual decline... - [Jeremiah 6:12](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-12/29376/): “And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the Lord.” Historical Context:Jeremiah was a prophet who ministered during the declining years of the southern kingdom of Judah, just before its destruction by Babylon. He warned... - [Jeremiah 6:10](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-10/29374/): “To whom shall I speak, and give warning, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it.” Jeremiah 6:10 (KJV): Jeremiah was a prophet who lived during a crucial period in the history of... - [Jeremiah 6:2](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-2/29366/): “I have likened the daughter of Zion to a comely and delicate woman.” Certainly! Let’s dive into a Bible study on Jeremiah 6:2, using the King James Version (KJV) translation: Sentence continues… Jeremiah was an Old Testament prophet who lived during the time of the Babylonian exile of Judah. He prophesied from around 627 BC... - [Jeremiah 7:2](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-2/29396/): “Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord.” Context:The book of Jeremiah is a prophetic book in the Old Testament that records the messages of the prophet Jeremiah... - [Jeremiah 6:30](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-30/29394/): “Reprobate silver shall men call them, because the Lord hath rejected them.” Context:Jeremiah 6:30 is part of a larger section where the prophet Jeremiah delivers a message of judgment and warning to the people of Judah. The chapter describes the impending invasion and destruction of Jerusalem by foreign nations due to the people’s persistent disobedience... - [Jeremiah 6:29](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-29/29393/): “The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.” Context:Jeremiah was a prophet during the declining years of the Kingdom of Judah, warning the people of impending destruction due to their persistent disobedience and idolatry. The book of Jeremiah contains numerous... - [Jeremiah 6:28](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-28/29392/): “They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.” Certainly! Here is a Bible study on Verse: “They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.” (Jeremiah 6:28, KJV) Historical Context:The book of Jeremiah was written by the prophet... - [Jeremiah 6:26](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-26/29390/): “O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.” Context:The book of Jeremiah was written by the prophet Jeremiah during a time of great political turmoil and impending judgment upon the... - [Jeremiah 6:23](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-23/29387/): “They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.” Jeremiah 6:23 is part of a larger passage where the prophet Jeremiah delivers a message of... - [Jeremiah 6:22](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-22/29386/): “Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.” Context:Jeremiah 6:22 is part of a larger passage in the book of Jeremiah where the prophet delivers a message of warning and judgment to the people of Judah. The passage... - [Jeremiah 6:20](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-20/29384/): “To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.” 1. Historical Context: Jeremiah was a prophet who lived during the final years of the Kingdom of Judah before its destruction by the Babylonians. He... - [Jeremiah 6:18](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-18/29382/): “Therefore hear, ye nations, and know, O congregation, what is among them.” Context:Jeremiah was a prophet who ministered to the southern kingdom of Judah during a time of great spiritual and moral decline. God appointed him to warn the people of impending judgment if they did not turn away from their wickedness and return to... - [Jeremiah 6:16](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-16/29380/): “Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.” Historical Context:The book of Jeremiah contains the prophecies of the prophet Jeremiah during a... - [Jeremiah 7:14](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-14/29408/): “Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.” Context:The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. The book records... - [Jeremiah 7:13](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-13/29407/): “And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not” Certainly! Here is a Bible study on Jeremiah 7:13 in the King James Version: Context: The book of Jeremiah is a... - [Jeremiah 7:12](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-12/29406/): “But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.” Historical Context: Jeremiah was a prophet in the Old Testament who lived during the time of the Babylonian exile. He prophesied to... - [Jeremiah 7:11](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-11/29405/): “Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.” Certainly! Here is a Bible study on Verse: “Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have... - [Jeremiah 7:10](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-10/29404/): “And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?” Certainly! Here is a Bible study on Verse: “And come and stand before me in this house, which is called by my name, and say, We are delivered to do... - [Jeremiah 7:9](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-9/29403/): “Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not.” Context:To understand the meaning of this verse, it’s important to consider its context within the book of Jeremiah. The book of Jeremiah contains prophecies and warnings from God to the people... - [Jeremiah 7:8](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-8/29402/): “Behold, ye trust in lying words, that cannot profit.” Context:To understand the verse better, it is essential to examine its context. Jeremiah was a prophet who was called by God to deliver a message of judgment and warning to the people of Judah. In this chapter, Jeremiah is standing at the entrance of the temple... - [Jeremiah 7:6](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-6/29400/): “If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt.” Context:To better understand the significance of Jeremiah 7:6, let’s consider the context of the verse. At this time, Judah was experiencing a period of spiritual decline and moral... - [Jeremiah 7:5](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-5/29399/): “For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;” Jeremiah 7:5 is a verse from the book of Jeremiah in the Old Testament. This verse is part of a larger message that the prophet Jeremiah delivered to the people of Judah, warning them... - [Jeremiah 7:4](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-4/29398/): “Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who ministered to the kingdom of Judah during a time of great spiritual and moral... - [Jeremiah 7:27](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-27/29421/): “Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.” Jeremiah 7:27 is part of the prophecy delivered by the prophet Jeremiah to the people of Judah. It comes within the context of a larger message that... - [Jeremiah 7:26](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-26/29420/): “Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.” - [Jeremiah 7:24](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-24/29418/): “But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.” Context:Jeremiah 7 contains a message from God through the prophet Jeremiah to the people of Judah. The chapter begins with Jeremiah standing at the gate of the Lord’s... - [Jeremiah 7:23](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-23/29417/): “But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.” This verse is part of a larger message that the prophet Jeremiah delivered to... - [Jeremiah 7:22](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-22/29416/): “For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:” Jeremiah 7:22 is part of a larger passage where the prophet Jeremiah delivers a message from God to the people of Judah. In this passage, God is... - [Jeremiah 7:21](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-21/29415/): “Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh” Context:The book of Jeremiah was written by the prophet Jeremiah during a critical time in Israel’s history. The people had turned away from God, engaged in idolatry, and committed various sins. God sent Jeremiah to... - [Jeremiah 7:19](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-19/29413/): “Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?” Certainly! Here is a Bible study on Jeremiah 7:19 (KJV) says, “Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?” Historical Context:Jeremiah... - [Jeremiah 7:18](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-18/29412/): “The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It records the... - [Jeremiah 7:16](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-16/29410/): “Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.” Context:Jeremiah 7 is part of a longer passage where the prophet Jeremiah delivers a message from the Lord to the people of Judah and Jerusalem. The chapter addresses the... - [Jeremiah 7:15](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-15/29409/): “And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.” Context:Jeremiah 7 is a chapter where the prophet Jeremiah is delivering a message from God to the people of Judah. God warns the people about their false sense of security in the... - [Jeremiah 8:8](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-8/29436/): “How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.” Context:Jeremiah 8:8 is a verse from the Book of Jeremiah, which is one of the prophetic books in the Old Testament. This verse is... - [Jeremiah 8:4](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-4/29432/): “Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?” Jeremiah 8:4 is part of the book of Jeremiah, which contains prophecies and messages from the prophet Jeremiah to the people of Judah during a time of spiritual decline and impending judgment.... - [Jeremiah 8:1](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-1/29429/): “At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:” Context:Jeremiah was a prophet called by God to... - [Jeremiah 7:34](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-34/29428/): “Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.” Jeremiah 7:34 is a verse from the book of Jeremiah, which contains... - [Jeremiah 7:32](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-32/29426/): “Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.” Jeremiah 7:32 is part of a larger passage where the prophet Jeremiah delivers a message... - [Jeremiah 7:31](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-31/29425/): “And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.” Historical Context:The book of Jeremiah was written by the prophet Jeremiah during a tumultuous period... - [Jeremiah 7:30](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-30/29424/): “For the children of Judah have done evil in my sight, saith the Lord: they have set their abominations in the house which is called by my name, to pollute it.” Historical Context:The book of Jeremiah was written by the prophet Jeremiah during a critical time in the history of Judah. The nation was on... - [Jeremiah 7:29](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-29/29423/): “Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.” Jeremiah 7:29 is part of the prophecy and message that God gave to the prophet Jeremiah to deliver to the people of Judah. In this... - [Jeremiah 7:28](https://biblicaltheology.org.uk/jeremiah-7/jeremiah-7-28/29422/): “But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth.” - [Jeremiah 9:3](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-3/29453/): “And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.” Jeremiah 9:3 (KJV): This verse is part of a larger passage where the prophet Jeremiah is lamenting over the... - [Jeremiah 9:2](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-2/29452/): “Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.” Context:Jeremiah was an Old Testament prophet who served as God’s mouthpiece to the people of Judah. He prophesied during a time of... - [Jeremiah 8:22](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-22/29450/): “Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?” Context:This verse is found in the book of Jeremiah, which is one of the prophetic books in the Old Testament. Jeremiah was a prophet who spoke to the people of Judah... - [Jeremiah 8:21](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-21/29449/): “For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.” This verse is part of the book of Jeremiah, which is a prophetic book in the Old Testament. It contains the prophecies and messages of the prophet Jeremiah to the people of Judah. In... - [Jeremiah 8:18](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-18/29446/): “When I would comfort myself against sorrow, my heart is faint in me.” Context:The book of Jeremiah is a prophetic book in the Old Testament that records the messages of the prophet Jeremiah to the people of Judah during a time of great national and spiritual crisis. Jeremiah was called by God to deliver messages... - [Jeremiah 8:16](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-16/29444/): “The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.” Context:The Book of Jeremiah is a prophetic book in the... - [Jeremiah 8:13](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-13/29441/): “I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.” Jeremiah 8:13:Jeremiah 8:13 is a verse from the Book of Jeremiah, which is found in... - [Jeremiah 8:12](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-12/29440/): “Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.” Context:Jeremiah 8 is part of a larger section where the prophet Jeremiah mourns over... - [Jeremiah 8:11](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-11/29439/): “For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.” Jeremiah 8:11 (KJV): This verse is part of the Book of Jeremiah in the Old Testament, which contains the prophecies of the prophet Jeremiah to the people of Judah. Jeremiah was called by God... - [Jeremiah 8:10](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-10/29438/): “Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.” Jeremiah 8:10 is part of the prophecies of Jeremiah, who was a prophet... - [Jeremiah 8:9](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-9/29437/): “The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?” Context: To better understand the verse, it’s crucial to consider the broader context of Jeremiah’s message. The people of Judah had turned away from God and His laws, pursuing idolatry... - [Jeremiah 9:21](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-21/29471/): “For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.” Historical Context: The book of Jeremiah was written by the prophet Jeremiah during a tumultuous time in Israel’s history. Jeremiah prophesied during the final years of the... - [Jeremiah 9:18](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-18/29468/): “And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to be a prophet to the nation of Judah during a... - [Jeremiah 9:17](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-17/29467/): “Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah. Jeremiah was called by God to be a prophet to the... - [Jeremiah 9:15](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-15/29465/): “Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.” Historical Context:Jeremiah was a prophet who ministered to the southern kingdom of Judah during a time of great rebellion and idolatry. The people had turned away... - [Jeremiah 9:13](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-13/29463/): “And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;” Certainly! Here is a Bible study on Verse: “And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked... - [Jeremiah 9:11](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-11/29461/): “I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.” Jeremiah 9:11 is part of the book of Jeremiah, which is one of the major prophets in the Old Testament. The prophet Jeremiah lived during a tumultuous time in Israel’s history, witnessing the... - [Jeremiah 9:8](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-8/29458/): “Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.” Certainly! Here is a Bible study on Jeremiah 9:8 (KJV) says: "Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbor... - [Jeremiah 9:7](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-7/29457/): “Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?” Context:Jeremiah 9:7 is part of a larger passage in the book of Jeremiah where the prophet mourns over the sinful condition of the people of Judah. God’s judgment is... - [Jeremiah 9:5](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-5/29455/): “And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.” Context:Jeremiah was a prophet who lived in the 7th and 6th centuries BC, during the time of the Babylonian exile of Judah. He prophesied about the impending... - [Jeremiah 9:4](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-4/29454/): “Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.” Jeremiah 9:4 is a verse from the book of Jeremiah in the Old Testament. This particular verse reflects a warning and a call for caution given by... - [Jeremiah 10:6](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-6/29481/): “Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who lived during a time of great turmoil and impending destruction for the kingdom of Judah. In this particular... - [Jeremiah 10:5](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-5/29480/): “They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.” Context:Jeremiah was a prophet who lived during a turbulent time in Israel’s history. The people of Judah... - [Jeremiah 10:4](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-4/29479/): “They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.” Context and Background:Jeremiah was a prophet in ancient Israel during a time of great spiritual decline. In this particular passage, Jeremiah is addressing the issue of idolatry. The Israelites had turned away from worshipping the... - [Jeremiah 10:3](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-3/29478/): “For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.” Historical Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during the reign of various kings of Judah. This... - [Jeremiah 10:2](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-2/29477/): “Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.” Jeremiah 10:2 (KJV): “Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed... - [Jeremiah 10:1](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-1/29476/): “Hear ye the word which the LORD speaketh unto you, O house of Israel:” Jeremiah 10:1 (KJV): The Book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages of the prophet Jeremiah, who served as a prophet to the southern kingdom of Judah before and during its exile... - [Jeremiah 9:25](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-25/29475/): “Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time of great turmoil and impending judgment upon the nation of Judah. The people had turned away... - [Jeremiah 9:24](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-24/29474/): “But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.” Historical Context:Jeremiah was a prophet in the Old Testament who prophesied to the people of Judah during a... - [Jeremiah 9:23](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-23/29473/): “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.” Context:Jeremiah was a prophet in the Old Testament who lived during a time of great turmoil in Israel. The people had turned away from... - [Jeremiah 10:22](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-22/29497/): “Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.” Context and Background:Jeremiah was a prophet during the last days of the Kingdom of Judah before its destruction by the Babylonians in 586 BCE. He was... - [Jeremiah 10:17](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-17/29492/): “Gather up thy wares out of the land, O inhabitant of the fortress.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of judgment and warning to the people of Judah. The verse in question is part of a larger section where... - [Jeremiah 10:16](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-16/29491/): “The portion of Jacob is not like them: for he is the former of all things, and Israel is the rod of his inheritance: The Lord of hosts is his name.” Context:To better understand the verse, it’s essential to examine the context in which it appears. Jeremiah was a prophet who delivered God’s messages to... - [Jeremiah 10:15](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-15/29490/): “They are vanity, and the work of errors: in the time of their visitation they shall perish.” Certainly! Here is a Bible study on Verse: “They are vanity, and the work of errors: in the time of their visitation they shall perish.” (Jeremiah 10:15, KJV) Context:Jeremiah 10 is a chapter in which the prophet Jeremiah... - [Jeremiah 10:13](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-13/29488/): “When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.” Context:The book of Jeremiah is a prophetic book in the Old Testament, and Jeremiah... - [Jeremiah 10:12](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-12/29487/): “He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.” Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. Jeremiah was a prophet during the decline and impending destruction of Judah by the Babylonians.... - [Jeremiah 10:11](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-11/29486/): “Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.” First, let’s read the verse in context. Jeremiah 10:11 in the KJV says: “Thus shall ye say unto them, The gods that have not made the... - [Jeremiah 10:10](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-10/29485/): “But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.” Context:Jeremiah 10:10 is found in the book of Jeremiah, which is a prophetic book in the Old Testament. Jeremiah was a... - [Jeremiah 10:8](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-8/29483/): “But they are altogether brutish and foolish: the stock is a doctrine of vanities.” Jeremiah 10:8 (KJV) says: This verse is part of a passage in which the prophet Jeremiah is speaking against the idolatry and false worship practices of the nations surrounding Israel. Let’s examine the verse in its context to gain a deeper... - [Jeremiah 10:7](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-7/29482/): “Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.” Context:To better understand this verse, it’s essential to grasp its context. Jeremiah was a prophet who prophesied during a... - [Jeremiah 11:14](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-14/29514/): “Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.” Jeremiah 11:14 is a part of a larger section in the book of Jeremiah where the prophet is delivering a message from... - [Jeremiah 11:11](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-11/29511/): “Therefore thus saith the Lord, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.” Jeremiah 11:11 is a verse from the book of Jeremiah in the Old Testament. To understand its significance, it’s helpful to consider... - [Jeremiah 11:8](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-8/29508/): “Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.” Certainly! Let’s do a Bible study on Jeremiah 11:8, as it appears in... - [Jeremiah 11:7](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-7/29507/): “For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver His... - [Jeremiah 11:5](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-5/29505/): “That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, Amen, O Lord.” Context:Jeremiah was a prophet called by God to deliver His messages to the people of Judah. The book of... - [Jeremiah 11:4](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-4/29504/): “Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God” Jeremiah 11:4 (KJV) says: “Which I... - [Jeremiah 11:3](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-3/29503/): “And say thou unto them, Thus saith the Lord God of Israel; Cursed be the man that obeyeth not the words of this covenant.” Context and Background:Jeremiah was a prophet during the final years of the Kingdom of Judah, just before its destruction by the Babylonians. He delivered messages of warning and judgment to the... - [Jeremiah 11:2](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-2/29502/): “Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time of great turmoil in the kingdom of Judah. Jeremiah was called by God to deliver... - [Jeremiah 11:1](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-1/29501/): “The word that came to Jeremiah from the Lord, saying,” Context:Jeremiah was a prophet who lived during a crucial time in Israel’s history. The book of Jeremiah contains messages from God that were given to the prophet to deliver to the people of Judah. The people had turned away from God and engaged in idolatry,... - [Jeremiah 12:11](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-11/29534/): “They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.” Context:Jeremiah was a prophet in the Old Testament who lived during a time of great turmoil in Judah. God called Jeremiah to deliver messages of warning and judgment to the... - [Jeremiah 12:10](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-10/29533/): “Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.” Certainly! Here is a Bible study on Jeremiah 12:10 (KJV) says, “Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.”... - [Isaiah 42:21](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-21/28747/): The Lord is well pleased for his righteousnes sake, he will magnifie the Law, and make it honourable. Isaiah 42:21 (KJV) Isaiah 42 belongs to the collection of passages known as the “Servant Songs,” which describe the role and character of the Servant of the Lord, a figure understood by many readers as pointing toward... - [Luke 8:52](https://biblicaltheology.org.uk/luke-8/luke-8-52/35658/): And all wept, and bewailed her: but he said, Weepe not, she is not dead, but sleepeth. Luke 8:52 (KJV) Luke 8:52 is situated within the dramatic account of Jesus raising Jairus’ daughter from the dead. Jairus, a synagogue leader, implored Jesus to come and heal his dying child. While Jesus was on the way,... - [Luke 8:44](https://biblicaltheology.org.uk/luke-8/luke-8-44/35650/): Came behinde him, and touched the border of his garment: and immediatly her issue of blood stanched. Luke 8:44 (KJV) In this verse we encounter a significant event in the life of Jesus Christ. Luke 8:43-48 recounts the story of a woman who had been suffering from a continuous flow of blood for twelve years.... - [Luke 8:42](https://biblicaltheology.org.uk/luke-8/luke-8-42/35648/): For hee had one onely daughter about twelue yeeres of age, and she lay a dying. (But as hee went the people thronged him. Luke 8:42 (KJV) Context: Luke 8:42 is part of a larger passage that recounts two intertwined stories—the healing of the woman with the issue of blood and the raising of Jairus’... - [Luke 8:40](https://biblicaltheology.org.uk/luke-8/luke-8-40/35646/): And it came to passe, that when Iesus was returned, the people gladly receiued him: for they were all waiting for him. Luke 8:40 (KJV) Luke 8:40‑56 recounts the story of Jesus’ healing of Jairus’ daughter and the woman with the issue of blood, providing the broader narrative for this verse. The verse begins by... - [Luke 8:39](https://biblicaltheology.org.uk/luke-8/luke-8-39/35645/): Returne to thine owne house, and shew how great things God hath done vnto thee. And he went his way, and published throughout the whole citie how great things Iesus had done vnto him. Luke 8:39 (KJV) Context: Luke 8:39 is part of a larger passage that describes the healing of a demon‑possessed man in... - [Luke 8:33](https://biblicaltheology.org.uk/luke-8/luke-8-33/35639/): Then went the deuils out of the man, and entred into the swine: and the herd ran violently downe a steepe place into the lake, and were choked. Luke 8:33 (KJV) This verse is part of the account of Jesus’ encounter with a man possessed by demons in the region of the Gadarenes (or Gerasenes).... - [Isaiah 44:3](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-3/28782/): For I will powre water vpon him that is thirstie, and floods vpon the dry ground: I will powre my spirit vpon thy seede, and my blessing vpon thine offspring: Isaiah 44:3 (KJV) The book of Isaiah contains prophecies and messages from God to the people of Israel. In Isaiah 44 the prophet delivers a... - [Isaiah 44:2](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-2/28781/): Thus sayeth the Lord that made thee, and formed thee from the wombe, which wil helpe thee: Feare not, O Iacob, my seruant, and thou Iesurun, whom I haue chosen. Isaiah 44:2 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains messages from the prophet Isaiah to the people... - [Isaiah 43:28](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-28/28779/): Therefore I haue profaned the princes of the Sanctuarie, and haue giuen Iacob to the curse, and Israel to reproches. Isaiah 43:28 (KJV) Context is crucial in understanding the meaning and significance of this verse. Isaiah was a prophet who delivered God’s messages to the people of Israel during a time of great political and... - [Isaiah 43:27](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-27/28778/): Thy first father hath sinned, and thy teachers haue transgressed against mee. Isaiah 43:27 (KJV) The phrase quoted does not appear elsewhere in Isaiah 43 or in any chapter of the King James Version, so the surrounding discussion must be framed as a thematic reflection rather than a direct biblical quotation. To grasp its significance,... - [Isaiah 43:24](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-24/28775/): Thou hast bought mee no sweete cane with money, neither hast thou filled mee with the fat of thy sacrifices: but thou hast made mee to serue with thy sins, thou hast wearied mee with thine iniquities. Isaiah 43:24 (KJV) This verse belongs to the larger passage of Isaiah 43:22‑28, where the prophet Isaiah delivers... - [Isaiah 43:23](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-23/28774/): Thou hast not brought mee the small cattell of thy burnt offrings, neither hast thou honoured mee with thy sacrifices. I haue not caused thee to serue with an offring, nor wearied thee with incense. Isaiah 43:23 (KJV) In Isaiah 43 the prophet delivers a message of comfort and hope to the Israelites, reminding them... - [Isaiah 43:20](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-20/28771/): The beast of the field shall honor mee, the dragons and the owles, because I giue waters in the wildernesse, and riuers in the desert, to giue drinke to my people, my chosen. Isaiah 43:20 (KJV) The beast of the field shall honour me, the dragons and the owls: because I give waters in the... - [Luke 9:17](https://biblicaltheology.org.uk/luke-9/luke-9-17/35679/): And they did eate, and were all filled. And there was taken vp of fragments that remained to them, twelue baskets. Luke 9:17 (KJV) This verse is part of the narrative where Jesus miraculously feeds a multitude with just a few loaves of bread and two fish. In the preceding verses (Luke 9:10‑17), after Jesus... - [Luke 9:15](https://biblicaltheology.org.uk/luke-9/luke-9-15/35677/): And they did so, and made them all sit downe. Luke 9:15 (KJV) The passage surrounding Luke 9:15 records the well‑known miracle of Jesus feeding the five thousand. In Luke 9:10‑17 a great crowd gathers to hear Jesus teach, and as the day wears on the disciples become concerned about the people’s hunger. They suggest... - [Luke 9:12](https://biblicaltheology.org.uk/luke-9/luke-9-12/35674/): And when the day beganne to weare away, then came the twelue, and said vnto him, Send the multitude away, that they may go into the townes and countrey round about, and lodge, and get victuals: for we are here in a desert place. Luke 9:12 (KJV) This verse belongs to the well‑known account of... - [Luke 9:8](https://biblicaltheology.org.uk/luke-9/luke-9-8/35670/): And of some, that Elias had appeared: and of others, that one of the olde Prophets was risen againe. Luke 9:8 (KJV) Luke 9:1‑6 records Jesus sending out the twelve apostles, giving them power and authority to preach the kingdom of God and to heal the sick. In the following verses, Luke 9:7‑9 describes the... - [Luke 9:6](https://biblicaltheology.org.uk/luke-9/luke-9-6/35668/): And they departed, and went through the townes, preaching the Gospel, and healing euery where. Luke 9:6 (KJV) Context: To understand the verse better, it is essential to examine the broader context of Luke 9. In the preceding verses (Luke 9:1‑5), Jesus called together His twelve apostles, gave them power and authority over demons, and... - [Luke 9:5](https://biblicaltheology.org.uk/luke-9/luke-9-5/35667/): And whosoeuer will not receiue you, when ye goe out of that city, shake off the very dust from your feete, for a testimonie against them. Luke 9:5 (KJV) This verse is part of Jesus’ instructions to His disciples as He sent them out to preach the kingdom of God and heal the sick (Luke... - [Luke 9:4](https://biblicaltheology.org.uk/luke-9/luke-9-4/35666/): And whatsoeuer house yee enter into, there abide, and thence depart. Luke 9:4 (KJV) Luke 9:4 is situated within the larger narrative in which Jesus commissions the twelve apostles to proclaim the kingdom of God and to heal the sick. He gives them precise instructions for their mission, including the directive not to take provisions... - [Luke 8:54](https://biblicaltheology.org.uk/luke-8/luke-8-54/35660/): And hee put them all out, and tooke her by the hand, and called, saying, Mayd, arise. Luke 8:54 (KJV) This verse belongs to the narrative in Luke 8:41‑56 where Jesus raises Jairus’ daughter from the dead. Jairus, a ruler of the synagogue, had come to Jesus pleading for his dying daughter. While Jesus was... - [Isaiah 44:22](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-22/28801/): I haue blotted out, as a thicke cloude, thy transgressions, and as a a cloud, thy sinnes: returne vnto me, for I haue redeemed thee. Isaiah 44:22 (KJV) The book of Isaiah is a prophetic book in the Old Testament, traditionally attributed to the prophet Isaiah, though many scholars note that it likely includes contributions... - [Isaiah 44:21](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-21/28800/): Remember these (O Iacob and Israel) for thou art my seruant: I haue formed thee: thou art my seruant, O Israel; thou shalt not be forgotten of me. Isaiah 44:21 (KJV) art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. Isaiah 44:21 (KJV) In... - [Isaiah 44:16](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-16/28795/): He burneth part thereof in the fire: with part thereof he eateth flesh: he rosteth rost, and is satisfied: yea hee warmeth himselfe, and saith; Aha, I am warme, I haue seene the fire. Isaiah 44:16 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a time of great political... - [Isaiah 44:12](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-12/28791/): The smith with the tonges both worketh in the coales, and fashioneth it with hammers, and worketh it with the strength of his armes: yea he is hungrie, and his strength faileth; hee drinketh no water, and is faint. Isaiah 44:12 (KJV) This verse is part of a larger passage in Isaiah 44 where the... - [Isaiah 44:5](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-5/28784/): One shall say, I am the Lords: and another shall call himselfe by the name of Iacob: and another shall subscribe with his hand vnto the Lord, and surname himselfe by the name of Israel. Isaiah 44:5 (KJV) Context and Background: Isaiah 44 belongs to the larger prophetic book of Isaiah, addressed to the nation... - [Luke 9:34](https://biblicaltheology.org.uk/luke-9/luke-9-34/35696/): While he thus spake, there came a cloud, and ouershadowed them, & they feared, as they entred into the cloude. Luke 9:34 (KJV) Luke 9:34 is part of the account of the transfiguration of Jesus Christ. Prior to this verse Jesus took Peter, James, and John up on a high mountain. While He was there... - [Luke 9:25](https://biblicaltheology.org.uk/luke-9/luke-9-25/35687/): For what is a man aduantaged, if hee gaine the whole world, and lose himselfe, or be cast away? Luke 9:25 (KJV) In the immediate context of Luke 9:23‑24, Jesus tells His disciples, “If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever... - [Luke 9:20](https://biblicaltheology.org.uk/luke-9/luke-9-20/35682/): He said vnto them, But whom say yee that I am? Peter answering, said, The Christ of God. Luke 9:20 (KJV) He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. Luke 9:20 (KJV) Context: In this verse, Jesus asks His disciples about His identity, specifically, who... - [Luke 9:18](https://biblicaltheology.org.uk/luke-9/luke-9-18/35680/): And it came to passe, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? Luke 9:18 (KJV) This verse is part of a larger passage in the Gospel of Luke where Jesus is spending time with His disciples, teaching them and performing... - [Isaiah 48:2](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-2/28861/): For they call themselues of the holy city, and stay themselues vpon the God of Israel, the Lord of hostes is his Name. Isaiah 48:2 (KJV) Context and Background: The book of Isaiah is a prophetic book in the Old Testament that delivers messages primarily to the people of Judah during a period of spiritual... - [Isaiah 47:9](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-9/28853/): But these two things shall come to thee in a moment in one day; the losse of children, and widowhood; they shall come vpon thee in their perfection, for the multitude of thy sorceries, and for the great abundance of thine inchantments. Isaiah 47:9 (KJV) Historical Context: The book of Isaiah was written by the... - [Isaiah 47:7](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-7/28851/): And thou saydst, I shall bee a Ladie for euer: so that thou didst not lay these things to thy heart, neither didst remember the later end of it. Isaiah 47:7 (KJV) And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst... - [Isaiah 47:6](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-6/28850/): I was wroth with my people: I haue polluted mine inheritance, and giuen them into thine hand: thou didst shew them no mercy; vpon the ancient hast thou very heauily layed the yoke. Isaiah 47:6 (KJV) Historical Context: Isaiah 47 is a prophecy against the city of Babylon, which stands as a symbol of the... - [Isaiah 47:4](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-4/28848/): As for our redeemer, the Lord of hostes is his Name, the Holy one of Israel. Isaiah 47:4 (KJV) The book of Isaiah delivers prophetic messages from God to Israel, and this chapter turns its focus against Babylon as a symbol of oppressive power. The opening declaration, “Our Redeemer, the LORD of hosts, is his... - [Isaiah 46:12](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-12/28843/): Hearken vnto me, ye stout hearted, that are farre from righteousnesse. Isaiah 46:12 (KJV) The book of Isaiah is a prophetic work of the Old Testament traditionally attributed to the prophet Isaiah. It gathers a wide range of divine messages to Israel, offering both warnings of judgment and promises of hope. Historically the prophecies address... - [Isaiah 46:6](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-6/28837/): They lauish gold out of the bagge, and weigh siluer in the balance, and hire a goldsmith, and hee maketh it a god: they fall downe, yea they worship. Isaiah 46:6 (KJV) The book of Isaiah was written by the prophet Isaiah during the reigns of several kings of Judah, primarily during the 8th century... - [Isaiah 45:10](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-10/28817/): Woe vnto him that saith vnto his father, What begettest thou? or to the woman, What hast thou brought forth? Isaiah 45:10 (KJV) Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth? Isaiah 45:10 (KJV) Historical Context: Isaiah was a prophet in the Old... - [Isaiah 45:4](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-4/28811/): For Iacob my seruants sake, and Israel mine elect, I haue euen called thee by thy name: I haue surnamed thee, though thou hast not knowen me. Isaiah 45:4 (KJV) Historical Context: Isaiah 45 is a chapter in the book of Isaiah that contains prophecies and messages from God to the nation of Israel. The... - [Luke 9:45](https://biblicaltheology.org.uk/luke-9/luke-9-45/35707/): But they vnderstood not this saying, and it was hid from them, that they perceiued it not: and they feared to aske him of that saying. Luke 9:45 (KJV) Certainly! Here is a Bible study on Luke 9:45 (KJV). Context: To better understand this verse, let’s consider the context. In the preceding verses, Jesus tells... - [Luke 9:43](https://biblicaltheology.org.uk/luke-9/luke-9-43/35705/): And they were al amazed at the mightie power of God: But while they wondred euery one at all things which Iesus did, he said vnto his disciples, Luke 9:43 (KJV) Context: Luke 9:43 is part of a larger narrative in the Gospel of Luke that focuses on the ministry of Jesus Christ. In the... - [Luke 9:42](https://biblicaltheology.org.uk/luke-9/luke-9-42/35704/): And as he was yet a comming, the deuill threw him downe, and tare him: and Iesus rebuked the vncleane spirit, and healed the child, and deliuered him againe to his father. Luke 9:42 (KJV) This verse belongs to the larger narrative of Luke 9:37‑43, recorded just after Jesus had come down from the Mount... - [Luke 9:39](https://biblicaltheology.org.uk/luke-9/luke-9-39/35701/): And loe, a spirit taketh him, and hee suddenly crieth out, and it teareth him that he fometh againe, and bruising him, hardly departeth from him. Luke 9:39 (KJV) The setting for this verse is found in Luke 9:37‑42. Jesus has just come down from the mountain where He was transfigured, accompanied by Peter, James,... - [Luke 9:37](https://biblicaltheology.org.uk/luke-9/luke-9-37/35699/): And it came to passe, that on the next day, when they were come downe from the hill, much people met him. Luke 9:37 (KJV) Context: To better understand this verse, it is important to consider the context in which it is found. Luke 9:28‑36 describes the transfiguration of Jesus, where He took Peter, James,... - [Luke 9:36](https://biblicaltheology.org.uk/luke-9/luke-9-36/35698/): And when the voyce was past, Iesus was found alone, and they kept it close, & told no man in those dayes any of those things which they had seene. Luke 9:36 (KJV) Context: Luke 9:36 is part of the account of the Transfiguration of Jesus. Prior to this verse, Jesus took Peter, James, and... - [Luke 9:35](https://biblicaltheology.org.uk/luke-9/luke-9-35/35697/): And there came a voice out of the cloud, saying, This is my beloued Son, heare him. Luke 9:35 (KJV) Luke 9:35 belongs to the dramatic account of the Transfiguration. Jesus led Peter, James, and John up a mountain to pray, and while He was praying His appearance changed—His face shone brilliantly, His countenance was... - [Isaiah 49:1](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-1/28882/): Listen, O yles, vnto me, and hearken yee people from farre. The Lord hath called mee from the wombe, from the bowels of my mother hath he made mention of my name. Isaiah 49:1 (KJV) Historical Context: Isaiah 49 is part of the prophetic book written by the prophet Isaiah in the 8th century BC,... - [Isaiah 48:21](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-21/28880/): And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rocke for them: he claue the rocke also, and the waters gushed out. Isaiah 48:21 (KJV) Context: The account from Exodus 17:6 and Numbers 20:8-11 describes a significant event during the Israelites’ journey after their... - [Isaiah 48:19](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-19/28878/): Thy seede also had beene as the sand, and the ofspring of thy bowels like the grauell thereof: his name should not haue beene cut off, nor destroyed from before me. Isaiah 48:19 (KJV) The quoted wording, while not found in the standard KJV rendering of Isaiah 48:19, has been used in devotional contexts to... - [Isaiah 48:16](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-16/28875/): Come ye neere vnto me; heare ye this; I haue not spoken in secret from the beginning; from the time that it was, there am I; and now the Lord God and his Spirit hath sent me. Isaiah 48:16 (KJV) Isaiah 48:16 belongs to the Book of Isaiah, one of the major prophetic books of... - [Isaiah 48:9](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-9/28868/): For my names sake will I deferre mine anger, and for my praise will I refraine for thee, that I cut thee not off. Isaiah 48:9 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament. It contains messages of judgment, hope, and restoration for the people of Israel. In this... - [Isaiah 48:5](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-5/28864/): I haue euen from the beginning declared it to thee; before it came to passe I shewed it thee: lest thou shouldest say, Mine idole hath done them, and my grauen image, and my molten image hath commanded them. Isaiah 48:5 (KJV) Isaiah 48:5 belongs to the book of Isaiah, one of the major prophetic... - [Luke 10:9](https://biblicaltheology.org.uk/luke-10/luke-10-9/35733/): And heale the sicke that are therein, and say vnto them, The kingdome of God is come nigh vnto you. Luke 10:9 (KJV) Certainly! Let’s dive into a Bible study on Luke 10:9, which is found in the King James Version (KJV). Luke 10:9 says: This verse is part of a larger passage known as... - [Luke 10:8](https://biblicaltheology.org.uk/luke-10/luke-10-8/35732/): And into whatsoeuer citie yee enter, and they receiue you, eate such things as are set before you: Luke 10:8 (KJV) Context: Luke 10:8 is part of the larger passage known as the “Mission of the Seventy.” In this passage Jesus sends out seventy disciples in pairs to go ahead of Him into various cities... - [Luke 10:6](https://biblicaltheology.org.uk/luke-10/luke-10-6/35730/): And if the sonne of peace be there, your peace shall rest vpon it: if not, it shall turne to you againe. Luke 10:6 (KJV) Jesus’ words in Luke 10:6 are part of His instructions to the seventy‑two disciples He sent out to preach and heal in various towns and villages. In this verse He... - [Luke 10:1](https://biblicaltheology.org.uk/luke-10/luke-10-1/35725/): After these things, the Lord appointed other seuenty also, and sent them two and two before his face, into euery citie and place, whither hee himselfe would come. Luke 10:1 (KJV) To understand the significance of this verse, it is important to consider its context. In the preceding chapter, Luke 9, Jesus sent out the... - [Luke 9:57](https://biblicaltheology.org.uk/luke-9/luke-9-57/35719/): And it came to passe that as they went in the way, a certaine man said vnto him, Lord, I wil follow thee whithersoeuer thou goest. Luke 9:57 (KJV) This verse belongs to the larger passage of Luke 9:51‑62, which records Jesus’ determined journey toward Jerusalem and the encounters that occur along the way. Before... - [Luke 9:56](https://biblicaltheology.org.uk/luke-9/luke-9-56/35718/): For the Sonne of man is not come to destroy mens liues, but to saue them. And they went to another village. Luke 9:56 (KJV) In this passage Jesus is responding to James and John, who had asked Him whether they should call down fire from heaven to consume the Samaritan village that had rejected... - [Luke 9:53](https://biblicaltheology.org.uk/luke-9/luke-9-53/35715/): And they did not receiue him, because his face was as though he would goe to Hierusalem. Luke 9:53 (KJV) “And they did not receive him, because his face was set toward Jerusalem.” This verse is part of a passage that recounts an incident during Jesus’ ministry. In the preceding verses, Jesus had sent messengers... - [Luke 9:52](https://biblicaltheology.org.uk/luke-9/luke-9-52/35714/): And sent messengers before his face, and they went and entred into a village of the Samaritanes to make ready for him. Luke 9:52 (KJV) This verse is part of a larger passage in the Gospel of Luke that focuses on Jesus’ journey toward Jerusalem. In the preceding verses Jesus had set His face to... - [Isaiah 49:20](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-20/28901/): The children which thou shalt haue, after thou hast lost the other, shall say againe in thine eares, The place is too straight for me: giue place to mee that I may dwell. Isaiah 49:20 (KJV) Isaiah 49:20 belongs to a larger prophetic section in the book of Isaiah in which the prophet delivers a... - [Isaiah 49:17](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-17/28898/): Thy children shal make haste, thy destroyers, and they that made thee waste, shall goe forth of thee. Isaiah 49:17 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah, who prophesied during the reigns of several kings of Judah. This verse is part of Isaiah 49:14-26, a section known as the... - [Isaiah 49:16](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-16/28897/): Behold, I haue grauen thee vpon the palmes of my hands: thy walles are continually before mee. Isaiah 49:16 (KJV) Symbolism of the “Palms of My Hands”: In this verse God speaks metaphorically, saying that He has “graven thee upon the palms of my hands.” The image of engraving suggests permanence and remembrance. It signifies... - [Isaiah 49:9](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-9/28890/): That thou mayest say to the prisoners, Goe forth; to them that are in darkenesse, Shewe your selues: they shall feede in the wayes, and their pastures shalbe in all high places. Isaiah 49:9 (KJV) are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.... - [Isaiah 49:6](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-6/28887/): And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth. Isaiah 49:6 (KJV) Historical... - [Luke 10:35](https://biblicaltheology.org.uk/luke-10/luke-10-35/35759/): And on the morrow when he departed, hee tooke out two pence, and gaue them to the hoste, and saide vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe I will repay thee. Luke 10:35 (KJV) Context: This verse is part of the Parable of the Good Samaritan, which... - [Luke 10:26](https://biblicaltheology.org.uk/luke-10/luke-10-26/35750/): What is written in the law? how readest thou? Luke 10:26 (KJV) He said unto him, What is written in the law? how readest thou? Luke 10:26 (KJV) In Luke 10:25‑37 Jesus engages a lawyer who first asks about eternal life, a common debate among religious scholars concerning the greatest commandment and the key to... - [Luke 10:24](https://biblicaltheology.org.uk/luke-10/luke-10-24/35748/): For I tell you, that many Prophets, and kings haue desired to see those things which yee see, and haue not seene them: & to heare those things which yee heare, and haue not heard them. Luke 10:24 (KJV) In this chapter Jesus sends out seventy disciples ahead of him to various towns and places... - [Luke 10:18](https://biblicaltheology.org.uk/luke-10/luke-10-18/35742/): And he said vnto them, I beheld Satan as lightning fall from heauen. Luke 10:18 (KJV) And he said unto them, I beheld Satan as lightning fall from heaven. Luke 10: 18 (KJV) In Luke 10 Jesus appoints seventy disciples and sends them ahead to proclaim the Kingdom of God. They return with joy, reporting... - [Luke 10:15](https://biblicaltheology.org.uk/luke-10/luke-10-15/35739/): And thou Capernaum, which art exalted to heauen, shalt be thrust downe to hell. Luke 10:15 (KJV) In this verse Jesus pronounces judgment upon the cities that rejected Him and His message after He had sent out the seventy disciples to go ahead of Him, proclaim the gospel, perform miracles, and heal the sick. Capernaum... - [Luke 10:11](https://biblicaltheology.org.uk/luke-10/luke-10-11/35735/): Euen the very dust of your citie which cleaueth on vs, we doe wipe off against you: notwithstanding, be yee sure of this, that the kingdome of God is come nigh vnto you. Luke 10:11 (KJV) Context: In Luke 10, Jesus sends out seventy disciples ahead of Him to prepare the way for His ministry.... - [Isaiah 50:11](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-11/29215/): Behold, all ye that kindle a fire, that compasse your selues about with sparks: walke in the light of your fire, and in the sparkes that ye haue kindled. This shall ye haue of mine hand, yee shall lie downe in sorrow. Isaiah 50:11 (KJV) This verse, found in Isaiah 50:11, addresses a people who... - [Isaiah 51:8](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-8/28925/): For the moth shall eate them vp like a garment, and the worme shal eate them like wooll: but my righteousnes shalbe for euer; and my saluation from generation to generation. Isaiah 51:8 (KJV) Isaiah 51:8 is part of a prophetic passage in which the prophet Isaiah speaks on behalf of God, addressing the people... - [Isaiah 51:5](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-5/28922/): My righteousnes is neere: my saluation is gone foorth, and mine armes shall iudge the people: the Iles shall wait vpon me, and on mine arme shall they trust. Isaiah 51:5 (KJV) My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and... - [Isaiah 51:1](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-1/28918/): Hearken to me, ye that follow after righteousnesse, ye that seeke the Lord: looke vnto the rocke whence yee are hewen, and to the hole of the pitte whence ye are digged. Isaiah 51:1 (KJV) Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are... - [Isaiah 50:3](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-3/28909/): I clothe the heauens with blackenesse, and I make sackcloth their couering. Isaiah 50:3 (KJV) “I clothe the heavens with blackness, and I make sackcloth their covering.” Isaiah 50:3 (KJV) is a vivid poetic description of God’s sovereign power over creation. The verse is situated just before the second of the four Servant Songs in... - [Isaiah 49:25](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-25/28906/): But thus saith the Lord, Euen the captiues of the mightie shall be taken away, and the pray of the terrible shall be deliuered: for I will contend with him that contendeth with thee, and I will saue thy children. Isaiah 49:25 (KJV) The book of Isaiah is a prophetic book in the Old Testament.... - [Isaiah 49:21](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-21/28902/): Then shalt thou say in thine heart, Who hath begotten me these, seeing I haue lost my children and am desolate, a captiue and remouing to and fro? and who hath brought vp these? Beholde, I was left alone, these where had they beene? Isaiah 49:21 (KJV) Context: It is important to understand the context... - [Luke 11:20](https://biblicaltheology.org.uk/luke-11/luke-11-20/35786/): But if I with the finger of God cast out deuils, no doubt the kingdome of God is come vpon you. Luke 11:20 (KJV) In Luke 11:14‑23 Jesus had just delivered a mute man from a demon, causing the man to speak. The crowd’s reaction was mixed; some accused Him of casting out demons by... - [Luke 11:12](https://biblicaltheology.org.uk/luke-11/luke-11-12/35778/): Or if he shall aske an egge, will he offer him a scorpion? Luke 11:12 (KJV) Luke 11:12 is part of a larger passage in which Jesus teaches His disciples about prayer and encourages them to persistently seek God’s provision and guidance. The verse is found within the Gospel of Luke, which aims to provide... - [Luke 11:11](https://biblicaltheology.org.uk/luke-11/luke-11-11/35777/): If a sonne shall aske bread of any of you that is a father, will hee giue him a stone? Or if he aske a fish, will he for a fish giue him a serpent? Luke 11:11 (KJV) This verse is part of Jesus’ teaching on prayer, following the instruction of the Lord’s Prayer. He... - [Luke 11:9](https://biblicaltheology.org.uk/luke-11/luke-11-9/35775/): And I say vnto you, Aske, and it shalbe giuen you: seeke, and ye shal find: knocke, and it shalbe opened vnto you. Luke 11:9 (KJV) Luke 11:9 (KJV) states: This verse is a part of a larger passage in which Jesus is teaching His disciples about prayer. He begins by teaching them how to... - [Luke 11:8](https://biblicaltheology.org.uk/luke-11/luke-11-8/35774/): I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth. Luke 11:8 (KJV) This verse belongs to the parable that Jesus tells his disciples, commonly called the “Friend at Midnight” or the... - [Luke 11:6](https://biblicaltheology.org.uk/luke-11/luke-11-6/35772/): For a friend of mine in his iourney is come to me, and I haue nothing to set before him, Luke 11:6 (KJV) Context: Jesus had just finished teaching the disciples the Lord’s Prayer and emphasized the need for persistence in prayer. He then proceeds to share a parable to further drive home the lesson.... - [Luke 11:1](https://biblicaltheology.org.uk/luke-11/luke-11-1/35767/): And it came to passe, that as he was praying in a certaine place, when hee ceased, one of his disciples said vnto him, Lord, teach vs to pray, as Iohn also taught his disciples. Luke 11:1 (KJV) Context: Before delving into the verse itself, it’s important to understand the context in which it is... - [Luke 10:42](https://biblicaltheology.org.uk/luke-10/luke-10-42/35766/): But one thing is needefull, and Mary hath chosen that good part, which shall not bee taken away from her. Luke 10:42 (KJV) In Luke 10:38‑42 Jesus visits the home of Martha and Mary. Martha is occupied with all the preparations, while Mary sits at Jesus’ feet listening to His teachings. Martha becomes frustrated, asking... - [Luke 10:37](https://biblicaltheology.org.uk/luke-10/luke-10-37/35761/): And he said, He that shewed mercie on him. Then said Iesus vnto him, Goe, and doe thou likewise. Luke 10:37 (KJV) And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. Luke 10:37 (KJV) This verse concludes the well‑known Parable of the Good Samaritan. A... - [Isaiah 51:18](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-18/28935/): There is none to guide her among all the sonnes whom shee hath brought foorth: neither is there any that taketh her by the hand, of all the sonnes that she hath brought vp. Isaiah 51:18 (KJV) whom she hath brought forth; neither is there any that taketh her by the hand of all the... - [Isaiah 51:16](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-16/28933/): And I haue put my wordes in thy mouth, and haue couered thee in the shadow of mine hand, that I may plant the heauens, and lay the foundations of the earth, and say vnto Zion, Thou art my people. Isaiah 51:16 (KJV) Historical Context: The book of Isaiah records the ministry of the prophet... - [Isaiah 51:12](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-12/28929/): I, euen I am hee that comforteth you, who art thou that thou shouldest be afraid of a man that shall die, and of the sonne of man which shall bee made as grasse? Isaiah 51:12 (KJV) I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a... - [Isaiah 51:11](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-11/28917/): Therefore the redeemed of the Lord shall returne, and come with singing vnto Zion, and euerlasting ioy shalbe vpon their head: they shall obtaine gladnesse and ioy, and sorrow and mourning shall flee away. Isaiah 51:11 (KJV) Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall... - [Luke 11:53](https://biblicaltheology.org.uk/luke-11/luke-11-53/35819/): And as he said these things vnto them, the Scribes and the Pharisees began to vrge him vehemently, and to prouoke him to speake of many things: Luke 11:53 (KJV) Luke 11 records Jesus’ confrontation with the Pharisees and scribes. In the preceding verses He denounced the religious leaders for their hypocrisy and their failure... - [Luke 11:45](https://biblicaltheology.org.uk/luke-11/luke-11-45/35811/): Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also. Luke 11:45 (KJV) Context: In this passage, Jesus had been speaking to a multitude and had just pronounced several woes upon the Pharisees and the lawyers for their hypocrisy and legalism (Luke 11:37-44). One of the lawyers, feeling... - [Luke 11:43](https://biblicaltheology.org.uk/luke-11/luke-11-43/35809/): Woe vnto you Pharisees: for ye loue the vppermost seats in the Synagogues, and greetings in the markets. Luke 11:43 (KJV) In this passage, Jesus is addressing the Pharisees and religious leaders, admonishing them for their hypocrisy and self‑centeredness. He rebukes them for their love of honor and recognition, particularly their desire for prominent seats... - [Luke 11:34](https://biblicaltheology.org.uk/luke-11/luke-11-34/35800/): The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light: but when thine eye is euill, thy body also is full of darkenesse. Luke 11:34 (KJV) thine eye is evil, thy body also is full of darkness. Luke 11:34 (KJV) This verse is... - [Luke 11:29](https://biblicaltheology.org.uk/luke-11/luke-11-29/35795/): And when the people were gathered thicke together, hee began to say, This is an euill generation, they seeke a signe, and there shall no signe be giuen it, but the signe of Ionas the Prophet: Luke 11:29 (KJV) Context: It’s important to understand the context of this verse. In Luke 11, immediately before this... - [Luke 11:27](https://biblicaltheology.org.uk/luke-11/luke-11-27/35793/): And it came to passe as hee spake these things, a certaine woman of the company lift vp her voice, and said vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked. Luke 11:27 (KJV) This verse is found in Luke 11:27. In the passage, a woman among those... - [Luke 11:24](https://biblicaltheology.org.uk/luke-11/luke-11-24/35790/): When the vncleane spirit is gone out of a man, he walketh through drie places, seeking rest: and finding none, he sayth, I will returne vnto my house whence I came out. Luke 11:24 (KJV) This verse belongs to a larger discourse in which Jesus confronts accusations that He casts out demons by the power... - [Luke 11:22](https://biblicaltheology.org.uk/luke-11/luke-11-22/35788/): But when a stronger then he shal come vpon him, and ouercome him, hee taketh from him all his armour wherein he trusted, and diuideth his spoiles. Luke 11:22 (KJV) This verse is part of a passage where Jesus is addressing the Pharisees and teaching about the kingdom of God. In this specific verse, Jesus... - [Isaiah 65:11](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-11/29150/): “But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.” Certainly! Let’s do a Bible study on Isaiah 65:11, as it appears in the King James Version (KJV). Isaiah 65:11 says: This verse is part of... - [Isaiah 65:8](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-8/29147/): “Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.” Context:Isaiah 65 is a chapter in the book of Isaiah, which contains prophecies and messages... - [Isaiah 65:7](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-7/29146/): “Your iniquities, and the iniquities of your fathers together, saith the Lord, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.” Context: To understand Isaiah 65:7 better, it’s important to consider the broader context of the verse. The book of Isaiah... - [Isaiah 65:5](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-5/29144/): “Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God to the people of Israel. In this... - [Isaiah 65:4](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-4/29143/): “Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;” To understand this verse better, let’s examine its context and explore its meaning. Context:Isaiah 65 is a chapter that speaks about God’s judgment upon rebellious Israel and the establishment of a new... - [Isaiah 66:4](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-4/29168/): “I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.” Historical context:The book of Isaiah is a prophetic book in the Old Testament,... - [Isaiah 66:2](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-2/29166/): “For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.” This verse is part of the concluding chapter of the book of Isaiah, where the... - [Isaiah 65:24](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-24/29163/): “And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.” Context: The book of Isaiah contains prophecies and messages given by God through the prophet Isaiah, primarily addressing the nation of Israel. In the preceding verses, Isaiah speaks of a time when God... - [Isaiah 65:22](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-22/29161/): “They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this verse is found... - [Isaiah 65:21](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-21/29160/): “And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. In this particular chapter, Isaiah is addressing the future restoration and blessings that God will bring to His people,... - [Isaiah 65:20](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-20/29159/): “There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.” This verse is found in the book of Isaiah, which is a prophetic book in... - [Isaiah 65:19](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-19/29158/): “I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.” Context: The book of Isaiah is a prophetic book in the Old Testament, containing messages from God through the prophet Isaiah. This verse is found in Isaiah 65,... - [Isaiah 65:18](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-18/29157/): “But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains the prophecies of the prophet Isaiah, who spoke on behalf of God to the people... - [Isaiah 66:15](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-15/29179/): “For, behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.” 1. Context:Isaiah 66:15 is part of the concluding chapter of the book of Isaiah, which contains prophecies concerning the future of Jerusalem, the people of Israel, and... - [Isaiah 66:13](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-13/29177/): “As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.” Context:Isaiah 66 is the final chapter of the Book of Isaiah and contains a prophecy about the future restoration and glory of Jerusalem and the establishment of God’s kingdom. The chapter addresses the contrast between the righteous... - [Isaiah 66:12](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-12/29176/): “For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.” Isaiah 66:12 is part of the final chapter of the Book of Isaiah,... - [Isaiah 66:11](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-11/29175/): “That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains messages from God to the people of Israel, both warning them of judgment and... - [Isaiah 66:10](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-10/29174/): “Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her.” This verse is found in the final chapter of the book of Isaiah, which contains prophecies concerning the future restoration of Israel and the establishment of God’s kingdom. In Isaiah... - [Isaiah 66:9](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-9/29173/): “Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.” Isaiah 66:9 (KJV):This verse is found in the Book of Isaiah, which is one of the prophetic books in the Old Testament. It contains various prophecies and... - [Isaiah 66:8](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-8/29172/): “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.” Context:To understand Isaiah 66:8, it’s important to consider the broader context of the chapter... - [Isaiah 66:5](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-5/29169/): “Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.” - [Jeremiah 1:2](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-2/29224/): “To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.” Historical Context:Understanding the historical context is crucial for interpreting any verse in the Bible. In this verse, it mentions Josiah, who was the king of Judah. The time... - [Isaiah 66:24](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-24/29188/): “And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.” Isaiah 66:24 concludes the book of Isaiah with a powerful description of the ultimate fate of... - [Isaiah 66:23](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-23/29187/): “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.” Context:Isaiah 66 is the final chapter of the Book of Isaiah and concludes the prophecy with a vision of the future restoration and glory of... - [Isaiah 66:20](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-20/29184/): “And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house... - [Isaiah 66:18](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-18/29182/): “For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.” Context:The book of Isaiah is a prophetic book in the Old Testament, containing messages from the prophet Isaiah to the people of Judah and Jerusalem during a time... - [Isaiah 66:16](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-16/29180/): “For by fire and by his sword will the Lord plead with all flesh: and the slain of the Lord shall be many.” This verse is part of the concluding chapter of the book of Isaiah, where the prophet delivers a powerful message from God to the people of Israel. It speaks about God’s judgment... - [Jeremiah 1:12](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-12/29234/): “Then said the Lord unto me, Thou hast well seen: for I will hasten my word to perform it.” Context:Jeremiah was a prophet called by God to deliver His messages to the people of Israel. This verse is part of the dialogue between God and Jeremiah at the beginning of his prophetic ministry. Divine Confirmation:In... - [Jeremiah 1:11](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-11/29233/): “Moreover the word of the Lord came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.” Context:Before delving into the verse itself, it’s important to understand the context in which this verse appears. The Book of Jeremiah is a prophetic book in the Old Testament, and... - [Jeremiah 1:10](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-10/29232/): “See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.” Context:Jeremiah was a prophet called by God to deliver His messages to the people of Judah during a critical time in their... - [Jeremiah 1:9](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-9/29231/): “Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to be a prophet to the nation of Judah during a time... - [Jeremiah 1:8](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-8/29230/): “Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.” 1. Context: Jeremiah was a prophet called by God to deliver His messages to the people of Judah during a critical period in their history. At the time, the nation had turned away from God, embracing idolatry and... - [Jeremiah 1:7](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-7/29229/): “But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Context:Jeremiah was called by God to be a prophet during a critical time in Israel’s history. He was chosen by God to be a... - [Jeremiah 1:6](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-6/29228/): “Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.” Certainly! Here’s a Bible study on Verse: “Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.” (Jeremiah 1:6, KJV) Context:Before we delve into Jeremiah’s response in verse 6, let’s understand the context. The book... - [Jeremiah 1:5](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-5/29227/): “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.” Context:Jeremiah is one of the major prophets in the Old Testament. He was called by God to be a prophet during the reign of... - [Jeremiah 1:4](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-4/29226/): “Then the word of the Lord came unto me, saying,” Historical Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. It is named after the prophet Jeremiah, who served as a prophet to the kingdom of Judah during a crucial period in its history. Jeremiah’s ministry spanned over four... - [Jeremiah 2:5](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-5/29246/): “Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver His message to the people of... - [Jeremiah 2:4](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-4/29245/): “Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel.” Historical and Contextual Background:Jeremiah was a prophet who lived during the final days of the southern kingdom of Judah, just before its destruction by the Babylonians. God called Jeremiah to deliver His messages to the... - [Jeremiah 2:2](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-2/29243/): “Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by... - [Jeremiah 2:1](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-1/29242/): “Moreover the word of the Lord came to me, saying,” Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. Jeremiah was a prophet called by God to deliver messages of warning, judgment, and hope to the people of Judah. In Jeremiah 2, the prophet delivers a message from God,... - [Jeremiah 1:19](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-19/29241/): “And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord, to deliver thee.” Context:To fully understand the significance of Jeremiah 1:19, it’s essential to consider the context of the verse. At the beginning of the book of Jeremiah, God calls Jeremiah to be a... - [Jeremiah 1:18](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-18/29240/): “For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.” Certainly! Here’s a Bible study on Jeremiah 1:18 in the King James Version:... - [Jeremiah 1:17](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-17/29239/): “Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah. In this verse, God is speaking to Jeremiah, calling... - [Jeremiah 1:14](https://biblicaltheology.org.uk/jeremiah-1/jeremiah-1-14/29236/): “Then the Lord said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.” Jeremiah 1:14 (KJV) says, Then the Lord said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land. Historical Context:The book of Jeremiah is a... - [Jeremiah 2:17](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-17/29258/): “Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies of the prophet Jeremiah, who served as God’s messenger to the people of Judah. Jeremiah’s prophecies... - [Jeremiah 2:14](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-14/29255/): “Is Israel a servant? is he a homeborn slave? why is he spoiled?” Certainly! Here is a Bible study on Verse: “Is Israel a servant? is he a homeborn slave? why is he spoiled?” (Jeremiah 2:14, KJV) Historical Context:Jeremiah, known as the “weeping prophet,” lived during a crucial time in Israel’s history. The nation had... - [Jeremiah 2:13](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-13/29254/): “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver His messages to the people of... - [Jeremiah 2:11](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-11/29252/): “Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.” 1. Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet sent by God to warn the people of Judah about their idolatry and... - [Jeremiah 2:9](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-9/29250/): “Wherefore I will yet plead with you, saith the LORD, and with your children’s children will I plead.” Jeremiah 2:9: is a verse from the book of Jeremiah, which contains the prophecies and messages delivered by the prophet Jeremiah to the people of Judah during a period of great spiritual and moral decline. This verse... - [Jeremiah 2:8](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-8/29249/): “The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.” Context:The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. It... - [Jeremiah 2:7](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-7/29248/): “I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.” Context:This verse is part of a larger passage in the Book of Jeremiah where the prophet speaks on behalf of God, rebuking the Israelites for... - [Jeremiah 2:30](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-30/29271/): “In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies and messages of the prophet Jeremiah, who ministered to the people of Judah during a time of... - [Jeremiah 2:29](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-29/29270/): “Wherefore will ye plead with me? ye all have transgressed against me, saith the Lord.” Context:The book of Jeremiah is a prophetic book in the Old Testament. It contains the prophecies of the prophet Jeremiah to the people of Judah, warning them of their unfaithfulness to God and the consequences of their actions. The verse... - [Jeremiah 2:27](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-27/29268/): “Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.” Context:To fully understand the verse, it is essential to consider the context... - [Jeremiah 2:26](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-26/29267/): “As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets.” Context:is vital when studying biblical verses, so let’s explore the background and significance of this verse. Jeremiah was an Old Testament prophet who spoke during a crucial time... - [Jeremiah 2:23](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-23/29264/): “How canst thou say, I am not polluted, I have not gone after Baalim? See thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways.” Context:The book of Jeremiah is a prophetic book in the Old Testament, where the prophet Jeremiah delivers messages from God to the... - [Jeremiah 2:22](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-22/29263/): “Though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time of great spiritual decline and impending judgement upon the people of Judah. The... - [Jeremiah 2:21](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-21/29262/): “Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?” Context:This verse is part of a larger passage where the prophet Jeremiah is delivering a message from God to the people of Judah. In this passage, God uses... - [Jeremiah 2:20](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-20/29261/): “For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.” In this verse, the prophet Jeremiah is delivering a message from God to the people of Israel, confronting them about... - [Jeremiah 2:19](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-19/29260/): “Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.” - [Jeremiah 2:18](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-18/29259/): “And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?” Context:Jeremiah 2 is a chapter that contains a powerful message from God to the people of Israel, calling them... - [Jeremiah 3:13](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-13/29290/): “Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.” Historical Context: Jeremiah was a prophet called by God to deliver messages of warning and judgment to the nation of... - [Jeremiah 3:10](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-10/29287/): “And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.” Certainly! Here is a Bible study on Jeremiah 3:10 (KJV) says: "And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith... - [Jeremiah 3:9](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-9/29286/): “And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.” Certainly! Here’s a Bible study on Jeremiah 3:9 (KJV) says: "And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones... - [Jeremiah 3:4](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-4/29281/): “Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies of Jeremiah, who served as a prophet during the last days of the Kingdom of Judah. Jeremiah’s prophecies often conveyed messages... - [Jeremiah 3:3](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-3/29280/): “Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah. It contains messages from God to the people of Judah, warning them of their... - [Jeremiah 3:2](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-2/29279/): “Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.” - [Jeremiah 2:35](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-35/29276/): “Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.” Certainly! Here is a Bible study on Jeremiah 2:35 (KJV) says: "Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will... - [Jeremiah 2:31](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-31/29272/): “O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages of Jeremiah, who... - [Jeremiah 4:6](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-6/29308/): “Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.” In this verse, the prophet Jeremiah receives a message from God, urging him to issue a proclamation or set up a standard toward Zion. Let’s break down the verse and explore its context to... - [Jeremiah 4:4](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-4/29306/): “Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.” In this verse, the prophet Jeremiah addresses the people of Judah and Jerusalem,... - [Jeremiah 4:3](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-3/29305/): “For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.” Context:The book of Jeremiah is set during a time when the kingdom of Judah was facing imminent invasion and destruction by the Babylonian Empire. The people of Judah had turned away from God... - [Jeremiah 4:2](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-2/29304/): “And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.” This verse is part of a larger passage in the Book of Jeremiah where the prophet is calling upon the people of Judah to repent and turn... - [Jeremiah 3:25](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-25/29302/): “We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.” Jeremiah 3:25 is a part of a larger passage in the book of... - [Jeremiah 3:23](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-23/29300/): “Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel.” 1. Historical Context: Jeremiah was a prophet who lived during a tumultuous time in Israel’s history. He prophesied during the decline and fall of the southern kingdom of... - [Jeremiah 3:21](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-21/29298/): “A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.” Context:The book of Jeremiah is a collection of prophecies given by the prophet Jeremiah to the people of Judah before and during their captivity in... - [Jeremiah 3:15](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-15/29292/): “And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.” Context:Jeremiah was an Old Testament prophet who lived during a time of great spiritual decline and impending judgment on the nation of Judah. In this verse, God speaks to the people of Judah through the prophet, offering... - [Jeremiah 4:24](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-24/29326/): “I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.” Historical Context:Jeremiah was a prophet who lived during the last days of the kingdom of Judah, around the 7th and 6th centuries BCE. He prophesied during a time of great political turmoil and impending destruction for Judah due to their persistent... - [Jeremiah 4:22](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-22/29324/): “For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.” Jeremiah 4:22 is a verse from the Book of Jeremiah, which contains prophecies and messages from God to the people of Israel... - [Jeremiah 4:21](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-21/29323/): “How long shall I see the standard, and hear the sound of the trumpet?” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of warning, judgment, and restoration to the people of Judah. The book contains prophecies about the impending destruction of... - [Jeremiah 4:20](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-20/29322/): “Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.” This verse is part of a larger passage in the book of Jeremiah where the prophet is delivering a message of warning and judgment to the people of Judah. In this particular verse,... - [Jeremiah 4:19](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-19/29321/): “My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trump, the alarm of war.” Certainly! Here is a Bible study on Jeremiah 4:19 (KJV) says, “My bowels, my bowels! I... - [Jeremiah 4:16](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-16/29318/): “Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.” Certainly! Here’s a Bible study on Jeremiah 4:16 (KJV) says: "Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and... - [Jeremiah 4:14](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-14/29316/): “O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?” Context:The book of Jeremiah is written by the prophet Jeremiah during a time of great spiritual and moral decline in the nation of Judah. God appointed Jeremiah as a prophet to warn the people... - [Jeremiah 4:7](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-7/29309/): “The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.” Context:To better understand this verse, it is essential to consider the context of the book... - [Jeremiah 5:13](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-13/29346/): “And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.” Context and Background:Jeremiah was a prophet called by God during the late 7th century BC. He prophesied primarily to the kingdom of Judah, warning them about their wickedness, idolatry, and the impending Babylonian invasion. The... - [Jeremiah 5:11](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-11/29344/): “For the house of Israel and the house of Judah have dealt very treacherously against me, saith the Lord.” Context:The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. It contains a collection of prophecies, sermons, and messages from God to the people of Judah during a time... - [Jeremiah 5:10](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-10/29343/): “Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD’S.” Jeremiah 5:10 is a verse from the book of Jeremiah, which is one of the prophetic books found in the Old Testament of the Bible. This particular verse is part of... - [Jeremiah 5:9](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-9/29342/): “Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?” Certainly! Here is a Bible study on Verse: “Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?” (Jeremiah... - [Jeremiah 5:7](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-7/29340/): “How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.” Context:It is important to understand the historical and cultural context of this verse. During... - [Jeremiah 5:6](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-6/29339/): “Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.” Context: The book of Jeremiah is a prophetic... - [Jeremiah 5:4](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-4/29337/): “Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.” Context:Jeremiah 5:4 reflects a portion of the prophet Jeremiah’s message to the people of Judah during a time of great spiritual decay and moral corruption. In this verse, Jeremiah speaks... - [Jeremiah 4:29](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-29/29331/): “The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.” Context:It is important to understand the context of a verse to fully grasp its meaning. The book of Jeremiah is... - [Jeremiah 4:26](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-26/29328/): “I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the Lord, and by his fierce anger.” Context:Jeremiah 4:26 is a verse from the book of Jeremiah, which is one of the major prophetic books in the Old Testament. The prophet Jeremiah lived... - [Jeremiah 4:25](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-25/29327/): “I beheld, and, lo, there was no man, and all the birds of the heavens were fled.” Context:The book of Jeremiah is a prophetic book in the Old Testament, written by the prophet Jeremiah during a time of great political turmoil and impending judgment upon the nation of Judah. In this particular verse, Jeremiah is... - [Jeremiah 5:28](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-28/29361/): “They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains messages from God to... - [Jeremiah 5:26](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-26/29359/): “For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.” Context:To understand the verse better, it’s important to consider its context. Jeremiah was a prophet called by God to deliver messages to the people of Judah, warning them of their disobedience and... - [Jeremiah 5:25](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-25/29358/): “Your iniquities have turned away these things, and your sins have withholden good things from you.” Context: The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages given by the prophet Jeremiah to the people of Judah before and during the Babylonian exile. In this verse, Jeremiah... - [Jeremiah 5:24](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-24/29357/): “Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.” Context: The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by... - [Jeremiah 5:22](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-22/29355/): “Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over... - [Luke 5:12](https://biblicaltheology.org.uk/luke-5/luke-5-12/35480/): And it came to passe, when he was in a certaine citie, behold a man full of leprosie: who seeing Iesus, fell on his face, & besought him, saying, Lord, if thou wilt, thou canst make me cleane. Luke 5:12 (KJV) Historical Context: To understand the significance of this verse, it is important to consider... - [Luke 5:10](https://biblicaltheology.org.uk/luke-5/luke-5-10/35478/): And so was also Iames, and Iohn the sonnes of Zebedee, which were partners with Simon. And Iesus said vnto Simon, Feare not, from henceforth thou shalt catch men. Luke 5:10 (KJV) And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not;... - [Luke 5:6](https://biblicaltheology.org.uk/luke-5/luke-5-6/35474/): And when they had this done, they inclosed a great multitude of fishes, and their net brake: Luke 5:6 (KJV) To grasp the significance of this verse we must view it within the larger narrative of Luke 5:1‑11, where Jesus calls Peter, James, and John—professional fishermen—to become His first disciples. After a fruitless night of... - [Isaiah 37:24](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-24/28623/): By thy seruants hast thou reproched the Lord, and hast said, By the multitude of my charets am I come vp to the height of the mountaines, to the sides of Lebanon, and I wil cut downe the tall cedars thereof, and the choise firre trees thereof: and I will enter into the height of... - [Isaiah 37:22](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-22/28621/): This is the worde which the Lord hath spoken concerning him: The virgin, the daughter of Zion hath despised thee, and laughed thee to scorne, the daughter of Ierusalem hath shaken her head at thee. Isaiah 37:22 (KJV) This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion,... - [Isaiah 37:21](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-21/28620/): Then Isaiah the sonne of Amoz sent vnto Hezekiah, saying, Thus saith the Lord God of Israel, Wheras thou hast prayed to me against Sennacherib king of Assyria: Isaiah 37:21 (KJV) This verse is part of the historical account of King Hezekiah of Judah and the invasion of Jerusalem by the Assyrian king, Sennacherib. Let’s... - [Isaiah 37:20](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-20/28619/): Now therefore, O Lord our God, saue vs from his hand, that all the kingdomes of the earth may knowe, that thou art the Lord, euen thou onely. Isaiah 37:20 (KJV) Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the... - [Isaiah 37:19](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-19/28618/): And haue cast their gods into the fire: for they were no gods, but the work of mens hands, wood and stone: therfore they haue destroyed them. Isaiah 37:19 (KJV) The quotation above is traditionally linked to Isaiah 37:19, yet scholarly notes indicate that this exact wording does not appear in the King James Version... - [Isaiah 37:18](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-18/28617/): Of a trueth, Lord, the kings of Assyria haue laid waste all the nations and their countreys, Isaiah 37:18 (KJV) The verse sits within the dramatic narrative of King Hezekiah’s reign recorded in Isaiah chapters 36‑37. When the Assyrian king Sennacherib marched into Judah and threatened Jerusalem, Hezekiah was seized with distress and turned to... - [Luke 5:30](https://biblicaltheology.org.uk/luke-5/luke-5-30/35498/): But their Scribes and Pharisees murmured against his disciples, saying, Why doe ye eate and drinke with Publicanes and sinners? Luke 5:30 (KJV) This verse is part of the larger narrative in Luke 5:27‑32 where Jesus calls Levi, also known as Matthew, a tax collector, to be one of His disciples. After Levi follows Jesus,... - [Luke 5:29](https://biblicaltheology.org.uk/luke-5/luke-5-29/35497/): And Leui made him a great feast in his owne house: and there was a great company of Publicanes, and of others that sate downe with them. Luke 5:29 (KJV) Luke 5:29 is part of the account of Jesus calling Levi, also known as Matthew, to be one of His disciples. Jesus saw Levi, a... - [Luke 5:28](https://biblicaltheology.org.uk/luke-5/luke-5-28/35496/): And he left all, rose vp, and followed him. Luke 5:28 (KJV) After these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. And he left all, rose up, and followed him. This passage is part of the narrative of Jesus’... - [Luke 5:26](https://biblicaltheology.org.uk/luke-5/luke-5-26/35494/): And they were all amazed, and they glorified God, and were filled with feare, saying, Wee haue seene strange things to day. Luke 5:26 (KJV) Luke 5:26 is part of a larger narrative in the Gospel of Luke in which Jesus heals a paralyzed man brought to Him by four friends. Because of the crowd... - [Luke 5:23](https://biblicaltheology.org.uk/luke-5/luke-5-23/35491/): Whether is easier to say, Thy sinnes be forgiuen thee: or to say, Rise vp and walke? Luke 5:23 (KJV) In Luke 5:17‑26, Jesus is teaching in a house, and a large crowd has gathered around him. Some Pharisees and teachers of the law are also present. Four men bring a paralyzed man on a... - [Isaiah 38:6](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-6/28643/): And I will deliuer thee and this citie, out of the hand of the king of Assyria: and I will defend this citie. Isaiah 38:6 (KJV) “And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.” This verse is part of the... - [Isaiah 38:3](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-3/28640/): And said, Remember now, O Lord, I beseech thee, how I haue walked before thee in trueth, and with a perfect heart, and haue done that which is good in thy sight: and Hezekiah wept sore. Isaiah 38:3 (KJV) Isaiah 38:3 is situated within the poignant narrative of King Hezekiah of Judah, who fell gravely... - [Isaiah 38:1](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-1/28638/): In those daies was Hezekiah sicke vnto death: and Isaiah the Prophet the sonne of Amoz came vnto him, and said vnto him; Thus saith the Lord, Set thine house in order: for thou shalt die, and not liue. Isaiah 38:1 (KJV) Hezekiah was one of the righteous kings of Judah who reigned from approximately... - [Isaiah 37:30](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-30/28629/): And this shall be a signe vnto thee, Ye shall eate this yeere such as groweth of it felfe: and the second yeere that which springeth of the same: and in the third yeere sow ye and reape, and plant vineyards, and eate the fruit thereof. Isaiah 37:30 (KJV) Context: To understand this verse better,... - [Isaiah 37:29](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-29/28628/): Because thy rage against me, and thy tumult is come vp into mine eares: therefore will I put my hooke in thy nose, and my bridle in thy lips, and I will turne thee backe by the way by which thou camest. Isaiah 37:29 (KJV) Isaiah 37 records the historical account of the Assyrian invasion... - [Isaiah 37:26](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-26/28625/): Hast thou not heard long agoe, how I haue done it, and of ancient times, that I haue formed it? now haue I brought it to passe, that thou shouldest be to lay waste defenced cities into ruinous heapes. Isaiah 37:26 (KJV) how I have done it; and of ancient times, that I have formed... - [Isaiah 37:25](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-25/28624/): I haue digged and drunke water, and with the sole of my feete haue I dried vp all the riuers of the besieged places. Isaiah 37:25 (KJV) Historical Context: Isaiah 37:25 is part of a larger passage that describes the events during the reign of King Hezekiah of Judah when the Assyrian king, Sennacherib, laid... - [Luke 6:8](https://biblicaltheology.org.uk/luke-6/luke-6-8/35515/): But he knew their thoughts, and said to the man which had the withered hand, Rise vp, and stand foorth in the mids. And he arose, and stood foorth. Luke 6:8 (KJV) To understand the significance of this verse, it is helpful to examine the context in which it appears. In the preceding verses Jesus... - [Luke 6:6](https://biblicaltheology.org.uk/luke-6/luke-6-6/35513/): And it came to passe also on another Sabbath, that he entred into the Synagogue, and taught: and there was a man whose right hand was withered. Luke 6:6 (KJV) Jesus entered the synagogue on the Sabbath, a place of Jewish worship, study, and assembly where the people customarily gathered to hear the reading and... - [Luke 6:3](https://biblicaltheology.org.uk/luke-6/luke-6-3/35510/): And Iesus answering them, said, Haue yee not read so much as this what Dauid did, when himselfe was an hungred, and they which were with him: Luke 6:3 (KJV) And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were... - [Luke 6:2](https://biblicaltheology.org.uk/luke-6/luke-6-2/35509/): And certaine of the Pharisees said vnto them, Why doe yee that which is not lawfull to doe on the Sabbath dayes? Luke 6:2 (KJV) In this passage Jesus is being questioned by the Pharisees regarding the actions of His disciples on the Sabbath day. The Pharisees were a religious sect known for their strict... - [Luke 5:39](https://biblicaltheology.org.uk/luke-5/luke-5-39/35507/): No man also hauing drunke olde wine, straightway desireth new: for he saith, The old is better. Luke 5:39 (KJV) This verse is part of a larger passage in which Jesus is responding to a question about fasting. The Pharisees and the disciples of John the Baptist ask why Jesus’ disciples do not fast as... - [Luke 5:37](https://biblicaltheology.org.uk/luke-5/luke-5-37/35505/): And no man putteth new wine into old bottles: else the new wine will burst the bottles, and be spilled, and the bottles shall perish. Luke 5:37 (KJV) Context: To understand the meaning of a specific verse, it’s important to consider its context. In Luke 5:37, Jesus uses a parable about wine and bottles to... - [Isaiah 39:2](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-2/28660/): And Hezekiah was glad of them, and shewed them the house of his precious things, the siluer, and the golde, and the spices, and the precious oyntment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah... - [Isaiah 38:22](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-22/28659/): Hezekiah also had said, what is the signe, that I shall goe vp to the house of the Lord ? Isaiah 38:22 (KJV) Isaiah 38 records the dramatic episode of King Hezekiah’s severe illness and miraculous recovery. Hezekiah was a righteous king of Judah who, when faced with death, turned to the Lord in prayer.... - [Isaiah 38:21](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-21/28658/): For Isaiah had said, Let them take a lumpe of figges, and lay it for a plaister vpon the boile, and he shall recouer. Isaiah 38:21 (KJV) For Isaiah had said, Let them take a lump of figs, and lay it for a plaster upon the boil, and he shall recover. Isaiah 38:21 records a... - [Isaiah 38:19](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-19/28656/): The liuing, the liuing, hee shall praise thee, as I doe this day: the father to the children shall make knowen thy trueth. Isaiah 38:19 (KJV) Isaiah 38 records the dramatic episode of King Hezekiah’s severe illness and miraculous recovery. The prophet Isaiah initially delivered a grim message that Hezekiah would not recover but would... - [Isaiah 38:13](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-13/28650/): I reckoned till morning, that as a Lyon so will hee breake all my bones: from day euen to night wilt thou make an end of me. Isaiah 38:13 (KJV) Hezekiah’s prayer recorded in Isaiah 38 comes at a moment when the king was gravely ill and had just received a prophetic word from Isaiah... - [Isaiah 38:8](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-8/28645/): Behold, I will bring againe the shadow of the degrees which is gone downe in the Sunne-diall of Ahaz ten degrees backward: so the Sunne returned ten degrees, by which degrees it was gone downe. Isaiah 38:8 (KJV) Isaiah 38:8 is part of the narrative in the book of Isaiah that records the miraculous healing... - [Luke 6:32](https://biblicaltheology.org.uk/luke-6/luke-6-32/35539/): For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them. Luke 6:32 (KJV) Context: Luke 6:32 is part of a larger passage known as the Sermon on the Plain in the Gospel of Luke. Jesus is addressing His disciples and a large crowd, teaching them... - [Luke 6:31](https://biblicaltheology.org.uk/luke-6/luke-6-31/35538/): And as yee would that men should doe to you, doe yee also to them likewise. Luke 6:31 (KJV) Often referred to as the “Golden Rule,” this well‑known teaching of Jesus Christ emphasizes the principle of treating others with kindness and fairness, based on the way we would like to be treated ourselves. The Golden... - [Luke 6:26](https://biblicaltheology.org.uk/luke-6/luke-6-26/35533/): Woe vnto you when all men shall speake well of you: for so did their fathers to the false Prophets. Luke 6:26 (KJV) This verse is part of the Sermon on the Plain in Luke’s Gospel. In this section, Jesus delivers teachings and addresses the crowd gathered to hear Him. Luke 6:26 is a warning... - [Luke 6:23](https://biblicaltheology.org.uk/luke-6/luke-6-23/35530/): Reioice yee in that day, and leape for ioy: for behold, your reward is great in heauen for in the like maner did their fathers vnto the Prophets. Luke 6:23 (KJV) In Luke 6 Jesus delivers the Sermon on the Plain, a collection of teachings that runs parallel to the Sermon on the Mount in... - [Luke 6:18](https://biblicaltheology.org.uk/luke-6/luke-6-18/35525/): And they that were vexed with vncleane spirits: and they were healed. Luke 6:18 (KJV) Context: Luke 6:18 is part of the larger passage known as the Sermon on the Plain, where Jesus teaches His disciples and a multitude of people about various aspects of Christian living. This verse specifically highlights the healing power of... - [Luke 6:11](https://biblicaltheology.org.uk/luke-6/luke-6-11/35518/): And they were filled with madnesse, and communed one with another what they might doe to Iesus. Luke 6:11 (KJV) Context: Luke 6:11 is a verse found within the context of a larger narrative in the Gospel of Luke, and to understand its meaning it is helpful to examine the surrounding verses. In Luke 6:6-11,... - [Isaiah 40:4](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-4/28670/): Euery valley shalbe exalted, and euery mountaine and hill shalbe made low: and the crooked shall be made straight, and the rough places plaine. Isaiah 40:4 (KJV) Isaiah 40:4 belongs to the book of Isaiah, which is traditionally attributed to the prophet Isaiah who prophesied during the reigns of multiple kings of Judah. This verse... - [Isaiah 40:1](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-1/28667/): Comfort ye, comfort ye my people, sayth your God. Isaiah 40:1 (KJV) Context and Background: Isaiah 40 marks a significant turning point in the book of Isaiah. The first 39 chapters primarily focus on God’s judgment and Israel’s disobedience, warning them of impending exile and the consequences of their sin. Beginning with Isaiah 40, the... - [Isaiah 39:8](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-8/28666/): Then sayde Hezekiah to Isaiah, Good is the word of the Lord which thou hast spoken: hee sayd moreouer, For there shalbe peace and trueth in my dayes. Isaiah 39:8 (KJV) Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace... - [Isaiah 39:7](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-7/28665/): And of thy sonnes that shall issue from thee, which thou shalt beget, shall they take away; and they shall bee Eunuches in the palace of the king of Babylon. Isaiah 39:7 (KJV) Context: Isaiah 39:7 is part of the historical account in the book of Isaiah where King Hezekiah of Judah showed his treasures... - [Isaiah 39:5](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-5/28663/): Then sayde Isaiah to Hezekiah, Heare the word of the Lord of hostes. Isaiah 39:5 (KJV) This verse belongs to a historical account set in the reign of King Hezekiah over the kingdom of Judah. Earlier Hezekiah had suffered a serious illness, but by the time of this encounter he had recovered, and envoys from... - [Isaiah 39:3](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-3/28661/): Then came Isaiah the Prophet vnto King Hezekiah, and sayde vnto him, What sayd these men? and from whence came they vnto thee? And Hezekiah said, They are come from a farre countrey vnto me, euen from Babylon. Isaiah 39:3 (KJV) Isaiah 39 belongs to the prophetic book of Isaiah in the Old Testament and... - [Luke 7:4](https://biblicaltheology.org.uk/luke-7/luke-7-4/35560/): And when they came to Iesus, they besought him instantly, saying, that hee was worthy for whome hee should doe this. Luke 7:4 (KJV) Before delving into Luke 7:4, it’s important to understand the context of this verse. In Luke chapter 7, Jesus is approached to heal a centurion’s servant. The centurion sent some Jewish... - [Luke 7:2](https://biblicaltheology.org.uk/luke-7/luke-7-2/35558/): And a certaine Centurions seruant, who was deare vnto him, was sicke and ready to die. Luke 7:2 (KJV) Context: To better understand the significance of this verse, it is helpful to consider the broader context of Luke 7. In the previous chapter (Luke 5), Luke records Jesus healing a paralytic man and forgiving his... - [Luke 6:47](https://biblicaltheology.org.uk/luke-6/luke-6-47/35554/): Whosoeuer commeth to me, and heareth my sayings, and doeth them, I will shew you to whom he is like. Luke 6:47 (KJV) Luke 6:47 is a verse from the Gospel of Luke in which Jesus addresses His disciples and the great multitude gathered to hear Him. In this brief statement He stresses that true... - [Luke 6:42](https://biblicaltheology.org.uk/luke-6/luke-6-42/35549/): Either how canst thou say to thy brother, Brother, let mee pull out the mote that is in thine eye: when thou thy selfe beholdest not the beame that is in thine owne eye? Thou hypocrite, cast out first the beame out of thine owne eye, and then shalt thou see clearly to pul out... - [Luke 6:41](https://biblicaltheology.org.uk/luke-6/luke-6-41/35548/): And why beholdest thou the mote that is in thy brothers eye, but perceiuest not the beame that is in thine owne eye? Luke 6:41 (KJV) This verse belongs to Jesus’ teaching in the Sermon on the Plain, where He confronts the habit of judging others while ignoring one’s own faults. To grasp its meaning,... - [Luke 6:37](https://biblicaltheology.org.uk/luke-6/luke-6-37/35544/): Iudge not, and ye shall not bee iudged: condemne not, and ye shall not be condemned: forgiue, and ye shall be forgiuen. Luke 6:37 (KJV) Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven. Luke 6:37 is part of the Sermon on... - [Luke 6:35](https://biblicaltheology.org.uk/luke-6/luke-6-35/35542/): But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill. Luke 6:35 (KJV) But love ye your enemies, and do good, and lend, hoping for nothing... - [Isaiah 40:22](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-22/28688/): It is he that sitteth vpon the circle of the earth, and the inhabitants thereof are as grashoppers; that stretcheth out the heauens as a curtaine, and spreadeth them out as a tent to dwel in: Isaiah 40:22 (KJV) The book of Isaiah is a prophetic work of the Old Testament. While traditionally ascribed to... - [Isaiah 40:21](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-21/28687/): Haue yee not knowen? haue yee not heard? hath it not beene tolde you from the beginning? haue yee not vnderstood from the foundations of the earth? Isaiah 40:21 (KJV) Historical Context: The book of Isaiah is a prophetic book of the Old Testament written by the prophet Isaiah. It contains prophecies delivered to the... - [Isaiah 40:20](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-20/28686/): He that is so impouerished that he hath no oblation, chooseth a tree that will not rot; he seeketh vnto him a cunning workeman, to prepare a grauen image that shall not be mooued. Isaiah 40:20 (KJV) He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he... - [Isaiah 40:16](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-16/28682/): And Lebanon is not sufficient to burne, nor the beasts thereof sufficient for a burnt offring. Isaiah 40:16 (KJV) And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. Isaiah 40:16 (KJV) Isaiah 40 belongs to the prophetic book that records God’s messages to the prophet Isaiah. In this... - [Isaiah 40:10](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-10/28676/): Behold, the Lord God will come with strong hand, and his arme shall rule for him: behold, his reward is with him, and his worke before him. Isaiah 40:10 (KJV) The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. The first thirty‑nine chapters primarily contain messages of... - [Isaiah 40:9](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-9/28675/): O Zion, that bringest good tydings, get thee vp into the high mountaine: O Ierusalem, that bringest good tidings, lift vp thy voyce with strength, lift it vp, be not afraid: say vnto the cities of Iudah; Behold your God. Isaiah 40:9 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah... - [Luke 7:19](https://biblicaltheology.org.uk/luke-7/luke-7-19/35575/): And Iohn calling vnto him two of his disciples, sent them to Iesus, saying, Art thou hee that should come, or looke we for another? Luke 7:19 (KJV) The scene unfolds at a critical juncture in the ministry of John the Baptist. Having spent his public life proclaiming the coming Messiah and preparing the way... - [Luke 7:18](https://biblicaltheology.org.uk/luke-7/luke-7-18/35574/): And the disciples of Iohn shewed him of all these things. Luke 7:18 (KJV) Luke chapter 7 presents a series of striking miracles performed by Jesus—healing a centurion’s servant, raising a widow’s son from the dead, and forgiving a sinful woman. These works attracted great attention and prompted many to question Jesus’ identity and authority.... - [Luke 7:17](https://biblicaltheology.org.uk/luke-7/luke-7-17/35573/): And this rumour of him went foorth throughout all Iudea, and throughout all the region round about. Luke 7:17 (KJV) Luke 7:17 is situated within the narrative of Jesus raising the widow’s son from the dead in the city of Nain. The miracle left a deep impression on those who witnessed it, and the news... - [Luke 7:16](https://biblicaltheology.org.uk/luke-7/luke-7-16/35572/): And there came a feare on all, and they glorified God, saying, that a great Prophet is risen vp among vs, and that God hath visited his people. Luke 7:16 (KJV) Context: Luke 7:16 occurs within the narrative of Jesus raising a widow’s son from the dead in the city of Nain. The miracle astonished... - [Luke 7:11](https://biblicaltheology.org.uk/luke-7/luke-7-11/35567/): And it came to passe the day after, that he went into a citie called Naim: and many of his disciples went with him, and much people. Luke 7:11 (KJV) And it came to pass, the next day, that he went into a city called Nain; and his disciples, and a great multitude with him.... - [Luke 7:9](https://biblicaltheology.org.uk/luke-7/luke-7-9/35565/): When Iesus heard these things, hee marueiled at him, and turned him about, and saide vnto the people that followed him, I say vnto you, I haue not found so great faith, no, not in Israel. Luke 7:9 (KJV) In this chapter Luke recounts several significant events in the ministry of Jesus, one of which... - [Luke 7:7](https://biblicaltheology.org.uk/luke-7/luke-7-7/35563/): Wherefore neither thought I my selfe worthy to come vnto thee: but say in a worde, and my seruant shall bee healed. Luke 7:7 (KJV) In this passage a Roman centurion, a Gentile officer of the occupying force, sends messengers to Jesus to request healing for his beloved servant. Although he had previously dispatched Jewish... - [Isaiah 41:6](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-6/28703/): They helped euery one his neighbour, and euery one sayd to his brother, Be of good courage. Isaiah 41:6 (KJV) Context: To understand the passage better, let’s look at the surrounding verses. In Isaiah 41, God is speaking to Israel, assuring them of His presence and protection. He reminds them of His faithfulness in the... - [Isaiah 41:3](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-3/28700/): He pursued them, and passed safely; euen by the way, that hee had not gone with his feete. Isaiah 41:3 (KJV) even by the way that he had not gone with his feet. Isaiah 41:3 (KJV) In Isaiah chapter 41 the Lord speaks to a discouraged Israel, assuring the nation of His steadfast faithfulness and... - [Isaiah 40:31](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-31/28697/): But they that waite vpon the Lord, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint. Isaiah 40:31 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah, and many scholars believe that chapters 40–55... - [Isaiah 40:30](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-30/28696/): Euen the youths shall faint, and be weary, and the yong men shall vtterly fall. Isaiah 40:30 (KJV) Historical Context: The book of Isaiah was composed over a span of centuries. Its earlier portions were delivered before the Babylonian exile, while chapters 40‑66 reflect the context of the Babylonian threat and the subsequent exile. The... - [Isaiah 40:29](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-29/28695/): He giueth power to the faint, and to them that haue no might, he increaseth strength. Isaiah 40:29 (KJV) The Source of Power: “He giveth power.” The verse begins by emphasizing that the ultimate source of power is God Himself. The Hebrew word for “power” used here is “koach,” which conveys strength, might, and ability.... - [Isaiah 40:26](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-26/28692/): Lift vp your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names, by the greatnesse of his might, for that hee is strong in power, not one faileth. Isaiah 40:26 (KJV) things, that bringeth out their host by number: he calleth... - [Luke 7:25](https://biblicaltheology.org.uk/luke-7/luke-7-25/35581/): But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and liue delicately, are in kings courts. Luke 7:25 (KJV) Jesus speaks this rhetorical question to a crowd that had come to see John the Baptist. He asks, “But what went ye out for to... - [Isaiah 41:25](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-25/28722/): I haue raised vp one from the North, and he shall come: from the rising of the Sunne shall he call vpon my name, and he shall come vpon princes as vpon morter, and as the potter treadeth clay. Isaiah 41:25 (KJV) I have raised up one from the north, and he shall come: from... - [Isaiah 41:24](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-24/28721/): Behold, ye are of nothing, and your worke of nought: an abomination is he that chooseth you. Isaiah 41:24 (KJV) Context: To fully understand the meaning of Isaiah 41:24, it is important to consider the context in which it is written. The book of Isaiah is a prophetic book in the Old Testament, and this... - [Isaiah 41:23](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-23/28720/): Shewe the things that are to come hereafter, that wee may knowe that ye are gods: yea doe good or doe euill, that we may be dismayed, and behold it together. Isaiah 41:23 (KJV) The book of Isaiah is a prophetic work in the Old Testament in which the prophet delivers God’s messages to Israel,... - [Isaiah 41:27](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-27/28724/): The first shall say to Zion, Behold, behold them, and I will giue to Ierusalem one that bringeth good tidings. Isaiah 41:27 (KJV) Isaiah 41:27 is found within a larger section of the book of Isaiah where God speaks through the prophet Isaiah to comfort and reassure the Israelites. In this verse, God promises to... - [Luke 8:14](https://biblicaltheology.org.uk/luke-8/luke-8-14/35620/): And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection. Luke 8:14 (KJV) Luke 8:4‑15 records the Parable of the Sower, where Jesus teaches about the different responses people have to the... - [Luke 8:7](https://biblicaltheology.org.uk/luke-8/luke-8-7/35613/): And some fell among thornes, and the thornes sprang vp with it, and choked it. Luke 8:7 (KJV) Context: Luke 8:4‑15 contains the Parable of the Sower, where Jesus shares a story about a sower who sows seeds and the various types of soil they fall on. This verse specifically focuses on the seed that... - [Luke 7:49](https://biblicaltheology.org.uk/luke-7/luke-7-49/35605/): And they that sate at meat with him, began to say within themselues, Who is this that forgiueth sinnes also? Luke 7:49 (KJV) Context: Luke 7:49 is part of a passage that describes an incident where Jesus forgave the sins of a woman who was considered a sinner. The Pharisee named Simon invited Jesus to... - [Luke 7:44](https://biblicaltheology.org.uk/luke-7/luke-7-44/35600/): And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head. Luke 7:44 (KJV) In Luke 7:36‑50 Jesus is invited to the... - [Luke 7:40](https://biblicaltheology.org.uk/luke-7/luke-7-40/35596/): And Iesus answering, said vnto him, Simon, I haue somewhat to say vnto thee. And he saith, Master, say on. Luke 7:40 (KJV) This verse is part of the larger narrative in Luke 7:36‑50, which tells the story of Jesus being invited to dine at the house of Simon the Pharisee. During the dinner a... - [Luke 7:37](https://biblicaltheology.org.uk/luke-7/luke-7-37/35593/): And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment, Luke 7:37 (KJV) In Luke 7:36‑50 we read of Jesus’ visit to the house of a Pharisee named Simon for a meal. The account occurs early... - [Luke 7:35](https://biblicaltheology.org.uk/luke-7/luke-7-35/35591/): But wisedome is iustified of all her children. Luke 7:35 (KJV) Jesus pronounces this proverb in the midst of a larger discourse that addresses the doubts and criticisms directed at Him. In the verses that precede Luke 7:35 He contrasts the public’s reaction to John the Baptist with their reaction to Himself. Some accused John... - [Luke 7:32](https://biblicaltheology.org.uk/luke-7/luke-7-32/35588/): They are like vnto children sitting in the market place, & calling one to another, and saying, We haue piped vnto you, and ye haue not danced: wee haue mourned to you, and yee haue not wept. Luke 7:32 (KJV) For wisdom is proved among all her children. In this verse Jesus is addressing those... - [Luke 7:30](https://biblicaltheology.org.uk/luke-7/luke-7-30/35586/): But the Pharisees and Lawyers reiected the counsell of God against themselues, being not baptized of him. Luke 7:30 (KJV) Historical and Contextual Background: The Pharisees were a prominent religious sect in ancient Judaism known for their strict adherence to the Mosaic Law. Lawyers, also referred to as scribes, were experts in the Law of... - [Luke 7:29](https://biblicaltheology.org.uk/luke-7/luke-7-29/35585/): And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn. Luke 7:29 (KJV) This verse is part of a passage in the Gospel of Luke that describes the ministry of John the Baptist and the response of different groups of people to his message. In Luke... - [Isaiah 42:18](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-18/28744/): Heare ye deafe, and looke ye blinde that ye may see. Isaiah 42:18 (KJV) This verse is part of Isaiah’s broader address to Israel’s spiritual condition (Isaiah 42:18-25) and, while Isaiah 42:1‑9 is commonly identified as the first of the “Servant Songs,” verse 18 itself is not traditionally considered part of those Servant Songs, though... - [Isaiah 42:7](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-7/28733/): To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkenesse out of the prison house. Isaiah 42:7 (KJV) This verse belongs to the larger passage in Isaiah known as the “Servant Songs,” four distinct poems that speak about the Messiah, the servant of the Lord. The... - [Isaiah 41:28](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-28/28725/): For I behelde, and there was no man, euen amongst them, and there was no counseller, that when I asked of them, could answere a word. Isaiah 41:28 (KJV) Context: To understand Isaiah 41:28 better, it is essential to consider the context of the passage. In this chapter God addresses the idolatrous nations and their... - [Luke 8:32](https://biblicaltheology.org.uk/luke-8/luke-8-32/35638/): And there was there an herd of many swine feeding on the mountaine: and they besought him that he would suffer them to enter into them: and he suffered them. Luke 8:32 (KJV) This verse belongs to the larger narrative of Luke 8:26‑39 (also recorded in Mark 5:12‑13), which tells of Jesus’ encounter with a... - [Luke 8:31](https://biblicaltheology.org.uk/luke-8/luke-8-31/35637/): And they besought him, that he would not command them to goe out into the deepe. Luke 8:31 (KJV) To fully understand this verse, it is important to consider its context. Luke 8:26‑39 recounts the story of Jesus healing a man possessed by many demons in the region of the Gadarenes. The man had been... - [Luke 8:29](https://biblicaltheology.org.uk/luke-8/luke-8-29/35635/): (For he had commanded the vncleane spirit to come out of the man: For oftentimes it had caught him, and he was kept bound with chaines, and in fetters: and he brake the bands, and was driuen of the deuil into the wildernesse.) Luke 8:29 (KJV) “And he asked him, What is thy name? And... - [Luke 8:26](https://biblicaltheology.org.uk/luke-8/luke-8-26/35632/): And they arriued at the countrey of the Gadarenes, which is ouer against Galilee. Luke 8:26 (KJV) Context: Luke 8:26 is a verse from the Gospel of Luke, which is one of the four Gospels in the New Testament. This verse comes after Jesus calms the storm on the sea (Luke 8:22-25) and before the... - [Luke 8:24](https://biblicaltheology.org.uk/luke-8/luke-8-24/35630/): And they came to him, and awoke him, saying, Master, master, we perish. Then he rose, and rebuked the wind, and the raging of the water: and they ceased, and there was a calme. Luke 8:24 (KJV) And as they sailed, He fell asleep: a wind rose, and a great tempest came upon the lake,... - [Isaiah 43:14](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-14/28765/): Thus sayth the Lord your Redeemer, the Holy one of Israel; For your sake I haue sent to Babylon, and haue brought downe all their nobles, and the Caldeans, whose crie is in the shippes. Isaiah 43:14 (KJV) This verse is part of a larger passage in the book of Isaiah where the prophet Isaiah... - [Isaiah 43:9](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-9/28760/): Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew vs former things? let them bring foorth their witnesses, that they may be iustified: or let them heare, and say, It is trueth. Isaiah 43:9 (KJV) Historical Context: The book of Isaiah is a... - [Isaiah 43:7](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-7/28758/): Euen euery one that is called by my Name: for I haue created him for my glory, I haue formed him, yea I haue made him. Isaiah 43:7 (KJV) Isaiah 43 is a chapter of comfort and assurance for the people of Israel. The prophet Isaiah speaks on behalf of God, reminding the Israelites of... - [Isaiah 43:6](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-6/28757/): I wil say to the North, Giue vp; and to the South, Keepe not backe: bring my sonnes from farre, and my daughters from the ends of the earth; Isaiah 43:6 (KJV) Historical Context: During Isaiah’s ministry the nation of Israel was divided into the northern kingdom of Israel and the southern kingdom of Judah.... - [Isaiah 43:3](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-3/28754/): For I am the Lord thy God, the Holy one of Israel, thy Sauiour: I gaue Egypt for thy ransome, Ethiopia and Seba for thee. Isaiah 43:3 (KJV) Context: Understanding the historical and literary background of a verse helps us grasp its meaning better. In this passage the prophet Isaiah is delivering a message from... - [Isaiah 42:25](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-25/28751/): Therefore he hath powred vpon him the furie of his anger, and the strength of battell: and it hath set him on fire round about, yet hee knew not; and it burned him, yet hee layed it not to heart. Isaiah 42:25 (KJV) Isaiah is a prophetic book that contains messages of judgment and restoration... - [Isaiah 55:9](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-9/28993/): “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains prophecies, messages, and visions from the prophet Isaiah, who spoke on behalf of God to the people... - [Isaiah 55:8](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-8/28992/): “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages given by God through the prophet Isaiah to the nation of Israel. In this particular chapter, Isaiah is delivering a message of hope... - [Isaiah 55:7](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-7/28991/): “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.” In this verse, the prophet Isaiah is conveying a message from God to the people of Israel. It begins with... - [Isaiah 56:8](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-8/29005/): “The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.” Certainly! Here is a Bible study on Isaiah 56:8 (KJV) says: “The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that... - [Isaiah 56:7](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-7/29004/): “Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.” This verse is part of the larger context of Isaiah 56, where... - [Isaiah 57:9](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-9/29018/): “And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.” Historical Context:The book of Isaiah was written by the prophet Isaiah, who ministered to the nation of Judah during a time of great spiritual and moral decline. This... - [Isaiah 57:8](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-8/29017/): “Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.” Certainly! Here’s a Bible study on Isaiah 57:8 (KJV)... - [Isaiah 57:7](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-7/29016/): “Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.” Context and Background:Isaiah 57 is part of the prophetic book of Isaiah, which contains messages from God to the nation of Israel during a time of spiritual decline and moral corruption. In this chapter, Isaiah speaks... - [Isaiah 57:5](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-5/29014/): “Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?” Context:Understanding the historical and literary context of a verse is essential for accurate interpretation. The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. The passage in question... - [Isaiah 57:4](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-4/29013/): “Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God to the people of Israel. Isaiah 57 is a... - [Isaiah 57:3](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-3/29012/): “But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.” Context:Understanding the historical and literary context of a verse is essential to grasp its meaning fully. Isaiah 57 is part of the larger book of Isaiah, which contains prophecies and messages from the prophet Isaiah to the people... - [Isaiah 57:2](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-2/29011/): “2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.” Context:The book of Isaiah is a prophetic book in the Old Testament, and Isaiah 57:2 is part of a larger section where the prophet Isaiah addresses the sins and idolatry of the people of Israel. This particular... - [Isaiah 57:1](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-1/29010/): “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.” Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It contains prophecies and messages of judgment and hope for Israel... - [Isaiah 56:10](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-10/29007/): “His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.” Context and Background:Isaiah was a prophet who delivered messages from God to the people of Israel. The book of Isaiah contains prophecies and messages of both judgment and hope. In this particular chapter,... - [Isaiah 58:3](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-3/29033/): “Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. In this... - [Isaiah 58:2](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-2/29032/): “Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the... - [Isaiah 57:21](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-21/29030/): “There is no peace, saith my God, to the wicked.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains a collection of prophecies, warnings, and messages from God to the people of Israel. In Isaiah 57, the prophet addresses the wickedness and idolatry prevalent among the people, and he... - [Isaiah 57:20](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-20/29029/): “But the wicked are like the troubled sea when it cannot rest, whose waters cast up mire and dirt.” This verse is part of a larger passage in the book of Isaiah that contains warnings and judgments against the wicked and the idolatrous practices of the people. In this particular verse, Isaiah uses vivid imagery... - [Isaiah 57:19](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-19/29028/): “I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.” This verse is part of a larger passage where God is speaking through the prophet Isaiah, offering comfort and hope to the repentant and contrite ones.... - [Isaiah 57:18](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-18/29027/): “I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This verse is found within a larger passage where God speaks through Isaiah, addressing the... - [Isaiah 57:17](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-17/29026/): “For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.” Context:The book of Isaiah contains prophecies and messages from God to the people of Israel. In this particular verse, God is addressing the people of Israel... - [Isaiah 57:15](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-15/29024/): “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” Context and Background:Isaiah 57:15 is... - [Isaiah 57:12](https://biblicaltheology.org.uk/isaiah-57/isaiah-57-12/29021/): “I will declare thy righteousness, and thy works; for they shall not profit thee.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this verse is part of a larger section in which God addresses the unfaithfulness and idolatry of the people of Israel. Isaiah delivers God’s message of judgment and... - [Isaiah 58:14](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-14/29044/): “Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.” Historical Context:The book of Isaiah was written by the prophet Isaiah during a time... - [Isaiah 58:12](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-12/29042/): “And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.” Isaiah 58:12 (KJV) says, “And they that shall be of thee shall build the old waste... - [Isaiah 58:10](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-10/29040/): “And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday.” Isaiah 58:10:emphasizes the importance of compassion, service, and generosity toward those in need. This verse is part of a larger passage in which the prophet Isaiah... - [Isaiah 58:9](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-9/29039/): “Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity.” Context:To better understand Isaiah 58:9, we need to consider the context of the verse. Isaiah 58... - [Isaiah 58:8](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-8/29038/): “Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy reward.” Context:To fully understand Isaiah 58:8, it’s important to consider its context within the chapter. In Isaiah 58, the Lord speaks through the prophet... - [Isaiah 58:7](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-7/29037/): “Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?” Context:Before we dive into Isaiah 58:7, it’s essential to understand the context of... - [Isaiah 58:6](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-6/29036/): “Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?” Certainly! Let’s dive into a Bible study on Isaiah 58:6, focusing on the King James Version (KJV) translation. Isaiah 58:6 in the... - [Isaiah 58:5](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-5/29035/): “Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?” Context:The book of Isaiah is a... - [Isaiah 58:4](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-4/29034/): “Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.” Certainly! Here is a Bible study on Isaiah 58:4 (KJV) says, “Behold, ye fast for strife and debate, and to smite with... - [Isaiah 59:10](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-10/29054/): “We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.” Context:To understand the significance of Isaiah 59:10, it is essential to consider its broader context. Isaiah 59 is a chapter that addresses... - [Isaiah 59:9](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-9/29053/): “Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.” Context:To understand this verse, it’s important to consider its context. In Isaiah 59, the prophet Isaiah addresses the sins and rebelliousness of the people of Israel. He describes how their... - [Isaiah 59:8](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-8/29052/): “The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.” Context:To better understand this verse, let’s explore the context of Isaiah 59. This chapter addresses the sinfulness of the people of Israel and their need for repentance.... - [Isaiah 59:7](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-7/29051/): “Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.” This verse is part of a larger passage in Isaiah that describes the sins and offenses of the people of Israel. It highlights the moral and ethical corruption prevalent... - [Isaiah 59:6](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-6/29050/): “Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.” Context:Isaiah 59 is part of a larger section in the book of Isaiah where the prophet addresses the sins and rebellion of the people of Israel.... - [Isaiah 59:4](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-4/29048/): “None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.” Certainly! Here is a Bible study on Isaiah 59:4 (KJV) says: “None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring... - [Isaiah 59:3](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-3/29047/): “For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.” Historical and Contextual Background:Isaiah was a prophet who delivered his prophecies during the reigns of several kings in Judah, primarily King Uzziah, Jotham, Ahaz, and Hezekiah. The book of Isaiah contains a collection... - [Isaiah 59:2](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-2/29046/): “But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” Context and Background:Isaiah 59 is part of the book of Isaiah, which contains prophecies and messages from God to the people of Israel. In this particular chapter, the prophet Isaiah addresses... - [Isaiah 59:1](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-1/29045/): “Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:” Isaiah 59:1 (KJV) says: “Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear.” This verse is part of a larger passage in the book of Isaiah... - [Isaiah 60:2](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-2/29067/): “For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.” Context and Background:The book of Isaiah is considered one of the major prophets in the Old Testament. It contains numerous prophecies, visions, and messages from God to... - [Isaiah 59:20](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-20/29064/): “And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord.” Certainly! Here is a Bible study on Isaiah 59:20 (KJV) says: "And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord." Historical Context:Isaiah was a prophet who... - [Isaiah 59:19](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-19/29063/): “So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.” Context:Isaiah 59 is a chapter that describes the sins of the people of... - [Isaiah 59:18](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-18/29062/): “According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.” Context:Before diving into Isaiah 59:18, it’s important to understand the context of this verse. The book of Isaiah is a prophetic book in the Old Testament and was written by the prophet... - [Isaiah 59:17](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-17/29061/): “For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.” Isaiah 59:17 is a vivid description of God preparing Himself for action and justice. This verse is part of a larger... - [Isaiah 59:16](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-16/29060/): “And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.” Context:Isaiah 59 is part of a larger section known as the “Third Isaiah” (Isaiah 56-66), which focuses on the post-exilic period when the Israelites returned from Babylonian... - [Isaiah 59:14](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-14/29058/): “And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.” Context:To understand this verse better, it’s important to look at the surrounding verses and the overall context of the book of Isaiah. Isaiah was a prophet who lived in the 8th century BCE... - [Isaiah 59:13](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-13/29057/): “In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.” Context:To better understand this verse, it’s essential to consider its context within the book of Isaiah. In this chapter, the prophet Isaiah is addressing the sins and rebellion of... - [Isaiah 59:12](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-12/29056/): “For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them.” Context:To understand the verse better, we need to consider its context within the book of Isaiah. Isaiah was a prophet who spoke during a time of spiritual decline... - [Isaiah 59:11](https://biblicaltheology.org.uk/isaiah-59/isaiah-59-11/29055/): “We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.” Certainly! Here is a Bible study on Isaiah 59:11 (KJV) says: "We roar all like bears, and mourn sore like doves: we look for judgment, but there is... - [Isaiah 60:14](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-14/29079/): “The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the Lord, The Zion of the Holy One of Israel.” - [Isaiah 60:12](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-12/29077/): “For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.” Context:To gain a better understanding of this verse, it’s important to consider the broader context of Isaiah 60. This chapter is part of the prophecies of Isaiah, specifically addressing the future restoration of Jerusalem and the... - [Isaiah 60:9](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-9/29074/): “Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.” Context: The book of Isaiah is a prophetic book... - [Isaiah 60:8](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-8/29073/): “Who are these that fly as a cloud, and as the doves to their windows?” Context:To understand the meaning of this verse, it’s important to consider the context in which it was written. The book of Isaiah contains prophecies regarding the future of Israel, including its restoration and the coming of the Messiah. Chapter 60... - [Isaiah 60:7](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-7/29072/): “All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.” Context:Isaiah 60 is a chapter that speaks about the future glory and restoration of Jerusalem. It describes a... - [Isaiah 60:6](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-6/29071/): “The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.” Historical and Contextual Background:Isaiah 60 is a prophetic chapter that speaks about the future glory of Jerusalem and the restoration... - [Isaiah 60:5](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-5/29070/): “Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.” - [Isaiah 60:4](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-4/29069/): “Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.” Certainly! Here’s a Bible study on Verse: “Lift up thine eyes round about, and see: all they gather themselves together, they come to... - [Isaiah 60:3](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-3/29068/): “And the Gentiles shall come to thy light, and kings to the brightness of thy rising.” Context:Isaiah 60 is a chapter that speaks about the future glory of Zion and the restoration of God’s people. It portrays a time of spiritual and physical renewal when God’s light and glory would shine upon Jerusalem. The Light... - [Isaiah 61:2](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-2/29089/): “To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn.” Context:This verse is part of the prophecy given by the prophet Isaiah, who spoke about the coming Messiah and the purpose of His ministry. It is a significant verse that Jesus Himself quoted in... - [Isaiah 61:1](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-1/29088/): “The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound.” Context:The book of Isaiah is a prophetic... - [Isaiah 60:22](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-22/29087/): “A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.” Isaiah 60:22 is the concluding verse of Isaiah chapter 60, which contains a prophetic message of hope and restoration for the people of Israel. This verse is a powerful declaration of God’s... - [Isaiah 60:21](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-21/29086/): “Thy people also shall be all righteous: they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified.” Context:Isaiah 60 is a chapter that speaks of the future glory of Jerusalem and the restoration of God’s people. It describes the coming of light and the... - [Isaiah 60:20](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-20/29085/): “Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.” Isaiah 60:20 (KJV) says: “Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light,... - [Isaiah 60:19](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-19/29084/): “The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.” Historical and Contextual Background:Isaiah 60 is a chapter within the book of Isaiah, which contains prophecies and messages from God... - [Isaiah 60:18](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-18/29083/): “Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.” Context:Isaiah 60 is a prophetic chapter that speaks of the future glory and restoration of Zion (Jerusalem) under the reign of God. It emphasises the transformation of the city... - [Isaiah 60:17](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-17/29082/): “For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.” Context:Isaiah 60 is a prophetic chapter that speaks about the future glory of Zion, the city of God. It describes a time when... - [Isaiah 60:16](https://biblicaltheology.org.uk/isaiah-60/isaiah-60-16/29081/): “Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.” Isaiah 60:16 (KJV): “Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and... - [Isaiah 62:2](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-2/29218/): “And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains a collection of messages delivered by the prophet Isaiah to the people... - [Isaiah 62:3](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-3/29100/): “Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.” Certainly! Here is a Bible study on Isaiah 62:3 (KJV) says: “Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the... - [Isaiah 61:11](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-11/29098/): “For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.” Context:Isaiah 61 is a prophetic passage in which the prophet Isaiah speaks about the anointed Servant... - [Isaiah 61:10](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-10/29097/): “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.” This verse is part of... - [Isaiah 61:9](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-9/29096/): “And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.” Isaiah 61 is a well-known Messianic prophecy that speaks of the coming Messiah and the restoration and blessings that will be bestowed upon... - [Isaiah 61:8](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-8/29095/): “For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.” - [Isaiah 61:7](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-7/29094/): “For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.” Certainly! Here’s a Bible study on Isaiah 61:7 (KJV) says: "For your shame ye shall have double; and for confusion they shall rejoice in... - [Isaiah 61:6](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-6/29093/): “But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.” Context:Isaiah 61 is a Messianic prophecy, speaking about the mission and work of the coming Messiah. It is a message... - [Isaiah 61:4](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-4/29092/): “And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.” This verse is part of a passage known as the "Year of the Lord’s Favor" or "The Spirit of the Lord God" passage, which starts in Isaiah 61:1 and... - [Isaiah 61:3](https://biblicaltheology.org.uk/isaiah-61/isaiah-61-3/29090/): “To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.” Context and Background:Isaiah 61 is a messianic... - [Isaiah 62:12](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-12/29221/): “And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken.” Context:To understand the verse better, it is essential to consider the broader context of Isaiah 62. The book of Isaiah is a prophetic book in the Old Testament, and this chapter... - [Isaiah 62:8](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-8/29219/): “The Lord hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured.” Isaiah 62:8 is part of a passage where the... - [Isaiah 64:2](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-2/29129/): “As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!” Certainly! Here’s a Bible study on Isaiah 64:2 (KJV) says, “As when the melting fire burneth, the fire causeth the waters to boil, to make thy... - [Isaiah 63:7](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-7/29115/): “I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.” This verse is part... - [Isaiah 63:2](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-2/29110/): “Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?” Certainly! Here is a Bible study on Isaiah 63:2 (KJV) says: "Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?" Context: To understand the meaning of this verse, it’s important... - [Isaiah 63:12](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-12/29108/): “Who led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?” Isaiah 63:12 (KJV): This verse is part of a larger passage in the book of Isaiah where the prophet reflects on God’s past faithfulness to the Israelites and their unfaithfulness to... - [Isaiah 62:11](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-11/29107/): “Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.” Context:To better understand Isaiah 62:11, it’s helpful to consider its context. The preceding verses (Isaiah 62:10) speak of preparing the way for... - [Isaiah 62:9](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-9/29105/): “But they that have gathered it shall eat it, and praise the Lord; and they that have brought it together shall drink it in the courts of my holiness.” Certainly! Here is a Bible study on Isaiah 62:9 (KJV) says, “But they that have gathered it shall eat it, and praise the Lord; and they... - [Isaiah 62:7](https://biblicaltheology.org.uk/isaiah-62/isaiah-62-7/29104/): “Ye that make mention of the Lord, keep not silence.” Context: And give him no rest, till he establish, and till he make Jerusalem a praise in the earth. Isaiah 62:7 (KJV) This verse is a call to action for the people of God. It encourages those who acknowledge and proclaim the name of the... - [Isaiah 65:3](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-3/29142/): “A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick” Historical and Cultural Context:Isaiah was a prophet who ministered in Judah during the eighth century BCE. At this time, the Israelites were divided into two kingdoms: the northern kingdom of Israel and the... - [Isaiah 65:2](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-2/29141/): “I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains the prophecies of the prophet Isaiah, who delivered God’s messages to the people of Israel... - [Isaiah 65:1](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-1/29140/): “I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.” Isaiah 65:1 (KJV) says: “I am sought of them that asked not for me; I am found of them that... - [Isaiah 64:11](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-11/29138/): “Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.” Context and Background:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains prophecies and messages of both judgment and restoration. Isaiah 64... - [Isaiah 64:9](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-9/29136/): “Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.” Isaiah 64:9 is found in the Book of Isaiah, which is one of the major prophets in the Old Testament. This verse is part of a prayer offered by the prophet Isaiah on... - [Isaiah 64:8](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-8/29135/): “But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.” Isaiah 64:8 (KJV): This verse is found in the book of Isaiah, which is one of the major prophets in the Old Testament. It is a poetic expression of the... - [Isaiah 64:7](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-7/29134/): “And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.” Context:The book of Isaiah is a prophetic book in the Old Testament. This verse is part of a prayer of lament... - [Isaiah 64:6](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-6/29133/): “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Context:To fully understand this verse, it’s important to consider its context within the book of Isaiah. Isaiah was a prophet who... - [Isaiah 64:4](https://biblicaltheology.org.uk/isaiah-64/isaiah-64-4/29131/): “For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.” Context:Isaiah 64 is a chapter in the book of Isaiah that focuses on the prophet’s prayer for God’s intervention and... - [Isaiah 65:17](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-17/29156/): “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” Historical Context:Isaiah 65 is a prophetic chapter that contains God’s promises and warnings to the Israelites. The book of Isaiah was written during a time of political turmoil and spiritual decay in Israel, and... - [Isaiah 65:14](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-14/29153/): “Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God delivered through the prophet Isaiah to the people of Israel. In this particular... - [Isaiah 65:13](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-13/29152/): “Therefore thus saith the Lord God, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed.” Isaiah 65:13 (KJV):This verse is a part of the prophecy in the book of Isaiah. To understand its meaning,... - [Isaiah 30:6](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-6/28470/): The burden of the beastes of the South: into the lande of trouble and anguish, from whence come the yong and old lyon, the viper, and fierie flying serpent, they will carie their riches vpon the shoulders of yong asses, and their treasures vpon the bunches of camels, to a people that shall not profite... - [Isaiah 30:5](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-5/28469/): They were all ashamed of a people that could not profit them, nor be an helpe nor profite, but a shame and also a reproch. Isaiah 30:5 (KJV) To better understand the meaning of this verse, it’s important to consider its context within the book of Isaiah. Isaiah was a prophet in ancient Israel, and... - [Isaiah 30:4](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-4/28468/): For his princes were at Zoan, and his ambassadors came to Hanes. Isaiah 30:4 (KJV) “His princes were at Zoan, and his ambassadors came to Hanes.” This verse forms part of Isaiah’s warning to Judah against reliance on foreign powers. Historical Context: At the time Isaiah delivered this prophecy, the northern kingdom of Israel had... - [Isaiah 29:23](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-23/28464/): But when hee seeth his children the worke of mine hands in the midst of him, they shall sanctifie my Name, and sanctifie the Holy One of Iacob, and shall feare the God of Israel. Isaiah 29:23 (KJV) The book of Isaiah, attributed to the prophet Isaiah, contains a collection of prophecies and messages delivered... - [Isaiah 29:19](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-19/28460/): The meeke also shall increase their ioy in the Lord, and the poore among men shall reioice in the holy One of Israel. Isaiah 29:19 (KJV) “In that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.” Context: The... - [Isaiah 29:18](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-18/28459/): And in that day shall the deafe heare the words of the booke, and the eyes of the blind shall see out of obscuritie, and out of darkenesse. Isaiah 29:18 (KJV) Isaiah 29:18 is part of a prophecy delivered by the prophet Isaiah concerning the future restoration and redemption of Israel. The verse points to... - [Isaiah 29:17](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-17/28458/): Is it not yet a very litle while, and Lebanon shall be turned into a fruitful field, and the fruitfull field shall be esteemed as a forrest? Isaiah 29:17 (KJV) The phrasing is often linked to Isaiah, yet it does not appear in any chapter of the Book of Isaiah in standard translations. To grasp... - [Luke 1:71](https://biblicaltheology.org.uk/luke-1/luke-1-71/35326/): That wee should be saued from our enemies, and from the hand of all that hate vs, Luke 1:71 (KJV) “That he would grant unto us, that we being delivered out of the hand of our enemies, might serve him without fear, in holiness and righteousness before him, all the days of our life.” This... - [Luke 1:68](https://biblicaltheology.org.uk/luke-1/luke-1-68/35323/): Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people, Luke 1:68 (KJV) Luke 1:68 is situated within the larger narrative of the birth of John the Baptist. Zechariah, a priest, received a visit from the angel Gabriel in the temple and was told that his wife Elizabeth would conceive... - [Luke 1:66](https://biblicaltheology.org.uk/luke-1/luke-1-66/35321/): And all they that had heard them, layde them vp in their hearts, saying, What maner of childe shal this be? And the hand of the Lord was with him. Luke 1:66 (KJV) And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the... - [Luke 1:56](https://biblicaltheology.org.uk/luke-1/luke-1-56/35311/): And Mary abode with her about three moneths, and returned to her owne house. Luke 1:56 (KJV) Luke 1:56 is situated in the Gospel of Luke, which records the birth and early life of Jesus Christ. Immediately before this verse, Mary, the mother of Jesus, had received the angel Gabriel’s announcement that she would conceive... - [Luke 1:55](https://biblicaltheology.org.uk/luke-1/luke-1-55/35310/): As he spake to our fathers, to Abraham, and to his seed for euer. Luke 1:55 (KJV) This verse concludes Mary’s song, the Magnificat, which she proclaimed when she visited her relative Elizabeth after receiving the news that she would conceive and bear the Son of God, Jesus Christ. The song, recorded in Luke 1:46‑55,... - [Luke 1:51](https://biblicaltheology.org.uk/luke-1/luke-1-51/35306/): Hee hath shewed strength with his arme, he hath scattered the proud, in the imagination of their hearts. Luke 1:51 (KJV) Luke 1:51 belongs to the Magnificat, Mary’s song of praise and thanksgiving spoken during the Visitation when she visited her relative Elizabeth, who was pregnant with John the Baptist. In this moment Mary exclaims... - [Luke 1:48](https://biblicaltheology.org.uk/luke-1/luke-1-48/35303/): For hee hath regarded the low estate of his handmaiden: for behold, from hencefoorth all generations shall call me blessed. Luke 1:48 (KJV) This verse is part of the Magnificat, which is Mary’s song of praise and thanksgiving to God after learning that she would bear the Messiah, Jesus Christ. Let’s explore the meaning and... - [Luke 1:44](https://biblicaltheology.org.uk/luke-1/luke-1-44/35299/): For loe, assoone as the voice of thy salutation sounded in mine eares, the babe leaped in my wombe for ioy. Luke 1:44 (KJV) Context: Luke 1:44 is part of the narrative surrounding the birth of Jesus Christ. The verse is spoken by Elizabeth, the mother of John the Baptist, when Mary, the mother of... - [Isaiah 30:22](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-22/28486/): Ye shall defile also the couering of thy grauen images of siluer, and the ornament of thy moulten images of gold: thou shalt cast them away as a menstruous cloth, thou shalt say vnto it; Get thee hence. Isaiah 30:22 (KJV) It is important to understand the context of a passage in order to grasp... - [Isaiah 30:17](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-17/28481/): One thousand shall flee at the rebuke of one: at the rebuke of fiue, shall ye flee, till ye be left as a beacon vpon the top of a mountaine, and as an ensigne on a hill. Isaiah 30:17 (KJV) The book of Isaiah is a prophetic work traditionally attributed to the prophet Isaiah, who... - [Isaiah 30:14](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-14/28478/): And he shall breake it as the breaking of the potters vessell, that is broken in pieces, he shall not spare; so that there shall not be found in the bursting of it, a sheard to take fire from the hearth, or to take water withall out of the pit. Isaiah 30:14 (KJV) Isaiah uses... - [Isaiah 30:12](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-12/28476/): Wherefore, thus saith the Holy one of Israel: Because ye despise this word, and trust in oppression and peruersnesse, and stay thereon: Isaiah 30:12 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a tumultuous period in the history of Judah (also referred to as Israel). The people had turned... - [Isaiah 30:11](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-11/28475/): Get ye out of the way: turne aside out of the path: cause the Holy one of Israel to cease from before vs. Isaiah 30:11 (KJV) Isaiah is a prophetic book in the Old Testament that conveys God’s messages to the nation of Israel. In this section the prophet addresses the people of Judah, warning... - [Isaiah 30:7](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-7/28471/): For the Egyptians shall helpe in vaine, and to no purpose: Therefore haue I cried concerning this: Their strength is to sit still. Isaiah 30:7 (KJV) To grasp the meaning of Isaiah 30:7, it helps to view the surrounding verses and the historical setting. The prophet Isaiah speaks to the people of Judah at a... - [Luke 2:27](https://biblicaltheology.org.uk/luke-2/luke-2-27/35361/): And hee came by the spirit into the Temple: and when the parents brought in the child Iesus, to doe for him after the custome of the Lawe, Luke 2:27 (KJV) This verse is part of the narrative describing the presentation of Jesus in the temple in Jerusalem when He was a baby. Luke 2:27... - [Luke 2:24](https://biblicaltheology.org.uk/luke-2/luke-2-24/35358/): And to offer a sacrifice according to that which is said in the Law of the Lord, a paire of turtle doues, or two yong pigeons. Luke 2:24 (KJV) The Law of the Lord: The law being referred to in this verse is the Law of Moses, specifically a requirement found in Leviticus 12:8. According... - [Luke 2:23](https://biblicaltheology.org.uk/luke-2/luke-2-23/35357/): (As it is written in the law of the Lord, Euery male that openeth the wombe, shalbe called holy to the Lord) Luke 2:23 (KJV) When Mary and Joseph presented the infant Jesus at the temple they offered a sacrifice “according to what is said in the law of the Lord,” referring to the purification... - [Luke 2:5](https://biblicaltheology.org.uk/luke-2/luke-2-5/35340/): To be taxed with Mary his espoused wife, being great with child. Luke 2:5 (KJV) Luke 2:5 records a pivotal moment in the Gospel’s birth narrative, placing Joseph and Mary on the road to Bethlehem for the Roman census. The historical backdrop was an empire that required periodic censuses for taxation and record‑keeping, compelling families... - [Luke 2:3](https://biblicaltheology.org.uk/luke-2/luke-2-3/35338/): And all went to bee taxed, euery one into his owne citie. Luke 2:3 (KJV) The events described in Luke 2:3 took place during the time of the Roman Empire, specifically during the reign of Caesar Augustus. The Roman government required a census or taxation of the people, which involved individuals returning to their ancestral... - [Luke 2:2](https://biblicaltheology.org.uk/luke-2/luke-2-2/35337/): (And this taxing was first made whē Cyrenius was gouernor of Syria) Luke 2:2 (KJV) Historical Context: In this verse, Luke provides a historical reference to a specific event during the time of Jesus’ birth. The verse mentions a taxation (or census) that took place while Cyrenius (also known as Quirinius) was the governor of... - [Luke 2:1](https://biblicaltheology.org.uk/luke-2/luke-2-1/35336/): And it came to passe in those dayes, that there went out a decree from Cesar Augustus, that all the world should be taxed. Luke 2:1 (KJV) Context: Luke 2:1 is part of the Gospel of Luke, which provides an account of the birth, life, ministry, death, and resurrection of Jesus Christ. Luke was a... - [Luke 1:73](https://biblicaltheology.org.uk/luke-1/luke-1-73/35328/): The oath which he sware to our father Abraham, Luke 1:73 (KJV) The Gospel of Luke is one of the four Gospels in the New Testament, written by Luke, a physician and companion of the apostle Paul. Luke’s purpose is to give an orderly and accurate account of the life, teachings, death, and resurrection of... - [Isaiah 31:9](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-9/28506/): And hee shall passe ouer to his strong holde for feare, and his princes shall be afraid of the ensigne, sayth the Lord, whose fire is in Zion, and his fornace in Ierusalem. Isaiah 31:9 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah, who lived in the 8th century BC.... - [Isaiah 31:7](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-7/28504/): For in that day euery man shall cast away his idoles of siluer, and his idoles of gold, which your owne hands haue made vnto you for a sinne. Isaiah 31:7 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of Israel.... - [Isaiah 31:6](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-6/28503/): Turne yee vnto him from whom the children of Israel haue deeply reuolted. Isaiah 31:6 (KJV) Turn ye unto him from whom the children of Israel have deeply revolted. Isaiah 31:6 (KJV) Isaiah 31 belongs to a collection of prophecies delivered by the prophet Isaiah at a time when the Assyrian Empire threatened the Kingdom... - [Isaiah 31:3](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-3/28500/): Now the Egyptians are men and not God, and their horses flesh and not spirit: when the Lord shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together. Isaiah 31:3 (KJV) Historical Context: Isaiah was a prophet in the Old... - [Isaiah 30:32](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-32/28496/): And in euery place where the grounded staffe shall passe, which the Lord shall lay vpon him, it shall be with tabrets and harpes: and in battels of shaking will he fight with it. Isaiah 30:32 (KJV) And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it... - [Isaiah 30:30](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-30/28494/): And the Lord shall cause his glorious voice to be heard, and shall shew the lighting downe of his arme, with the indignation of his anger, and with the flame of a deuouring fire, with scattering and tempest and hailestones. Isaiah 30:30 (KJV) The book of Isaiah is a prophetic work of the Old Testament... - [Luke 3:23](https://biblicaltheology.org.uk/luke-3/luke-3-23/35409/): And Iesus himselfe began to be about thirty yeeres of age, being (as was supposed) the sonne of Ioseph, which was the sonne of Heli, Luke 3:23 (KJV) Prior to this verse Luke presents a detailed genealogy of Jesus that stretches back to Adam. The purpose of this genealogy is to establish Jesus’ lineage and... - [Luke 3:17](https://biblicaltheology.org.uk/luke-3/luke-3-17/35403/): Whose fanne is in his hand, and he will thorowly purge his floore, and will gather the wheat into his garner, but the chaffe he will burne with fire vnquencheable. Luke 3:17 (KJV) Luke 3:17 is spoken by John the Baptist as he prepares the way for Jesus. In this proclamation John employs agricultural imagery... - [Luke 2:49](https://biblicaltheology.org.uk/luke-2/luke-2-49/35383/): And he said vnto them, How is it that ye sought me? Wist yee not that I must bee about my fathers businesse? Luke 2:49 (KJV) And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business? Luke 2:49 (KJV) In Luke 2:41‑52... - [Luke 2:42](https://biblicaltheology.org.uk/luke-2/luke-2-42/35376/): And when he was twelue yeeres old, they went vp to Hierusalem, after the custome of the feast. Luke 2:42 (KJV) Luke 2:42 belongs to the narrative of Jesus’ childhood in the Gospel of Luke. The verses that precede it describe the annual practice of Mary and Joseph traveling to Jerusalem for the Feast of... - [Luke 2:39](https://biblicaltheology.org.uk/luke-2/luke-2-39/35373/): And when they had performed all things according to the Lawe of the Lord, they returned into Galilee, to their owne citie Nazareth. Luke 2:39 (KJV) Historical Context: Luke 2:39 is part of the narrative of Jesus’ infancy and childhood. In the preceding verses we read about Mary and Joseph’s journey to Bethlehem for the... - [Luke 2:36](https://biblicaltheology.org.uk/luke-2/luke-2-36/35370/): And there was one Anna a Prophetesse, the daughter of Phanuel, of the tribe of Aser; she was of a great age, and had liued with an husband seuen yeeres from her virginitie. Luke 2:36 (KJV) Luke 2:36 is situated within the narrative of Jesus’ birth and introduces Anna, a prophetess whose brief appearance carries... - [Luke 2:34](https://biblicaltheology.org.uk/luke-2/luke-2-34/35368/): And Simeon blessed them, and said vnto Marie his mother, Behold, this child is set for the fall and rising againe of many in Israel: and for a signe which shall be spoken against, Luke 2:34 (KJV) This occurs after Mary and Joseph present Jesus at the temple, where Simeon, a righteous and devout man... - [Isaiah 33:4](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-4/28530/): And your spoile shall be gathered like the gathering of the caterpiller: as the running to and fro of Locusts shall he runne vpon them. Isaiah 33:4 (KJV) Historical Context: The book of Isaiah is traditionally attributed to the prophet Isaiah, although many scholars consider it a composite work composed over several periods. Its core... - [Isaiah 32:20](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-20/28526/): Blessed are yee that sow beside all waters, that send forth thither the feete of the oxe and the asse. Isaiah 32:20 (KJV) Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass. Isaiah 32:20 (KJV) Context: To understand the verse better, it’s important to... - [Isaiah 32:19](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-19/28525/): When it shall haile, comming downe on the forrest; and the citie shall be low in a low place. Isaiah 32:19 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during a tumultuous period in Israel’s history. The nation faced political instability, moral corruption, and the imminent threat of invasion from... - [Isaiah 32:12](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-12/28518/): They shall lament for the teats, for the pleasant fieldes, for the fruitfull vine. Isaiah 32:12 (KJV) Context: To understand the verse better, it’s essential to consider the broader context of the passage. Isaiah was a prophet who delivered messages from God to the people of Israel. In this particular section, Isaiah is addressing the... - [Isaiah 32:11](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-11/28517/): Tremble yee women that are at ease: be troubled, ye carelesse ones, strip ye and make ye bare, and gird sackecloth vpon your loynes. Isaiah 32:11 (KJV) This verse is part of a larger passage in the book of Isaiah that contains prophecies and warnings for the people of Judah. In the preceding verses, the... - [Isaiah 32:10](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-10/28516/): Many dayes and yeeres shall ye be troubled, yee carelesse women: for the vintage shall faile, the gathering shall not come. Isaiah 32:10 (KJV) The book of Isaiah is a prophetic book in the Old Testament, containing messages of warning, judgment, and hope for God’s people. This particular passage addresses Moab, specifically concerning their vineyards,... - [Isaiah 32:8](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-8/28514/): But the liberall deuiseth liberall things, and by liberall things shall hee stand. Isaiah 32:8 (KJV) The phrase “But the liberal deviseth liberal things; and by liberal things shall he stand.” is often cited as a verse from the King James Bible, yet the draft notes that it does not actually appear in that translation.... - [Luke 3:30](https://biblicaltheology.org.uk/luke-3/luke-3-30/35416/): Which was the sonne of Simeon, which was the sonne of Iuda, which was the sonne of Ioseph, which was the sonne of Ionan, which was the sonne of Eliakim, Luke 3:30 (KJV) Luke’s Gospel offers a detailed account of Jesus’ life, ministry, and teachings. In the specific section covering Luke 3:23‑38, the author presents... - [Luke 3:29](https://biblicaltheology.org.uk/luke-3/luke-3-29/35415/): Which was the sonne of Iose, which was the sonne of Eliezer, which was the sonne of Iorim, which was the sonne of Matthat, which was the sonne of Leui, Luke 3:29 (KJV) “Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son... - [Luke 3:28](https://biblicaltheology.org.uk/luke-3/luke-3-28/35414/): Which was the sonne of Melchi, which was the sonne of Addi, which was the sonne of Cosam, which was the sonne of Elmodam, which was the sonne of Er, Luke 3:28 (KJV) Luke 3:28 is situated within the extensive genealogy recorded by Luke, a passage that stretches from Jesus back to Adam (Luke 3:23‑38).... - [Luke 3:26](https://biblicaltheology.org.uk/luke-3/luke-3-26/35412/): Which was the sonne of Maath, which was the sonne of Matthathias, which was the sonne of Semei, which was the sonne of Ioseph, which was the sonne of Iuda, Luke 3:26 (KJV) Luke 3:26 is part of the genealogy of Jesus Christ as recorded by Luke. This genealogy traces Jesus’ ancestry back to Adam,... - [Luke 3:24](https://biblicaltheology.org.uk/luke-3/luke-3-24/35410/): Which was the sonne of Matthat, which was the sonne of Leui, which was the sonne of Melchi, which was the sonne of Ianna, which was the sonne of Ioseph, Luke 3:24 (KJV) Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son... - [Isaiah 33:23](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-23/28549/): Thy tacklings are loosed: they could not well strengthen their mast, they could not spread the saile: then is the praye of a great spoile diuided, the lame take the praye. Isaiah 33:23 (KJV) This quotation does not appear in the canonical Book of Isaiah and is absent from standard translations such as the King... - [Isaiah 33:21](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-21/28547/): But there the glorious Lord will be vnto vs a place of broad riuers and streames; wherein shall goe no galley with oares, neither shall gallant ship passe thereby. Isaiah 33:21 (KJV) Context and Background: Isaiah 33 is a chapter that speaks of both judgment and restoration. It addresses the fall of Assyria and the... - [Isaiah 33:19](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-19/28545/): Thou shalt not see a fierce people, a people of a deeper speech then thou canst perceiue; of a stammering tongue, that thou canst not vnderstand. Isaiah 33:19 (KJV) To grasp the meaning of this verse, it helps to view it within the broader context of the book of Isaiah. Isaiah was a prophet who... - [Isaiah 33:18](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-18/28544/): Thine heart shall meditate terrour; Where is the scribe? where is the receiuer? where is he that counted the towres? Isaiah 33:18 (KJV) Isaiah 33:18 (KJV) says: This verse is part of a larger passage in the book of Isaiah that speaks of divine judgment and restoration, and also of the righteous and secure future... - [Isaiah 33:17](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-17/28543/): Thine eyes shall see the king in his beauty: they shall behold the land that is very farre off. Isaiah 33:17 (KJV) This verse is part of a larger passage in Isaiah that speaks of the righteous and secure future of Jerusalem under the reign of the Lord. It points forward to a time when... - [Isaiah 33:13](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-13/28539/): Heare yee that are farre off, what I haue done; and yee that are neere, acknowledge my might. Isaiah 33:13 (KJV) The book of Isaiah is a prophetic work in the Old Testament that contains warnings, judgments, and messages of hope for Israel. In chapter 33 the prophet delivers a combined message of impending judgment... - [Luke 4:11](https://biblicaltheology.org.uk/luke-4/luke-4-11/35435/): And in their handes they shall beare thee vp, lest at any time thou dash thy foot against a stone. Luke 4:11 (KJV) The passage Luke 4:1‑13 records the devil’s temptations of Jesus after He had fasted for forty days in the wilderness. The tempter first suggested that Jesus turn stones into bread, then offered... - [Luke 4:10](https://biblicaltheology.org.uk/luke-4/luke-4-10/35434/): For it is written, He shall giue his Angels charge ouer thee, to keepe thee. Luke 4:10 (KJV) In Luke 4:1‑13 we read that Jesus was led by the Holy Spirit into the wilderness, where He fasted for forty days and was confronted by the devil’s three temptations. The second temptation occurs on a high... - [Luke 4:9](https://biblicaltheology.org.uk/luke-4/luke-4-9/35433/): And hee brought him to Hierusalem, and set him on a pinacle of the Temple, and said vnto him, If thou be the Sonne of God, cast thy selfe downe from hence. Luke 4:9 (KJV) Context: This verse is part of the account of Jesus’ temptation in the wilderness after He had fasted for forty... - [Luke 4:6](https://biblicaltheology.org.uk/luke-4/luke-4-6/35430/): And the deuil said vnto him, All this power will I giue thee, and the glory of them; for that is deliuered vnto me, & to whomsoeuer I will, I giue it. Luke 4:6 (KJV) Luke 4:6 is situated in the wilderness narrative that records the devil’s temptation of Jesus immediately after He had fasted... - [Luke 4:5](https://biblicaltheology.org.uk/luke-4/luke-4-5/35429/): And the deuil taking him vp into an high mountaine, shewed vnto him all the kingdomes of the world in a moment of time. Luke 4:5 (KJV) Luke 4:5 is part of the account of Jesus’ temptation in the wilderness. In this passage Jesus has just been baptized and filled with the Holy Spirit. He... - [Luke 3:36](https://biblicaltheology.org.uk/luke-3/luke-3-36/35422/): Which was the sonne of Cainan, which was the sonne of Arphaxad, which was the sonne of Sem, which was the sonne of Noe, which was the sonne of Lamech, Luke 3:36 (KJV) According to the information supplied, the Book of Luke contains twenty‑four chapters, and chapter three concludes at verse thirty‑eight. The King James... - [Luke 3:33](https://biblicaltheology.org.uk/luke-3/luke-3-33/35419/): Which was the sonne of Aminadab, which was the sonne of Aram, which was the sonne of Esrom, which was the sonne of Phares, which was the sonne of Iuda, Luke 3:33 (KJV) Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son... - [Isaiah 35:2](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-2/28569/): It shall blossome abundantly, and reioyce euen with ioy and singing: the glory of Lebanon shal be giuen vnto it, the excellencie of Carmel and Sharon: they shall see the glory of the Lord, and the excellencie of our God. Isaiah 35:2 (KJV) Context: To understand this verse better, it’s important to consider its context... - [Isaiah 35:1](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-1/28568/): The wildernesse and the solitarie place shall be glad for them: and the desert shall reioyce and blossome as the rose. Isaiah 35:1 (KJV) Transformation of the Wilderness: The wilderness is often depicted as a barren and desolate place, devoid of life and joy. However, in this verse, Isaiah prophesies a transformation. The imagery suggests... - [Isaiah 34:17](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-17/28567/): And he hath cast the lot for them, and his hand hath diuided it vnto them by line: they shall possesse it for euer, from generation to generation shall they dwell therein. Isaiah 34:17 (KJV) Isaiah 34 is a chapter in the book of Isaiah that contains prophecies of judgment against various nations. In this... - [Isaiah 34:16](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-16/28566/): Seeke ye out of the booke of the Lord, and reade: no one of these shall faile, none shall want her mate: for my mouth, it hath commaunded, and his spirit, it hath gathered them. Isaiah 34:16 (KJV) Isaiah 34:16 belongs to a prophecy given by the prophet Isaiah concerning the judgment of Edom, a... - [Isaiah 34:14](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-14/28564/): The wilde beasts of the desert shall also meete with the wilde beasts of the Iland and the satyre shall cry to his felow, the shrichowle also shall rest there, & finde for her selfe a place of rest. Isaiah 34:14 (KJV) This verse is part of a larger passage in Isaiah 34 that describes... - [Isaiah 33:24](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-24/28550/): And the inhabitant shall not say; I am sicke: the people that dwel therein shalbe forgiuen their iniquitie. Isaiah 33:24 (KJV) Isaiah 33:24 belongs to the prophetic book of Isaiah in the Old Testament and is situated within a larger passage that records God’s judgment on the Assyrians and their ultimate defeat. The surrounding verses... - [Luke 4:32](https://biblicaltheology.org.uk/luke-4/luke-4-32/35456/): And they were astonished at his doctrine: for his worde was with power. Luke 4:32 (KJV) This verse is part of the narrative where Jesus taught in the synagogue in Capernaum. Earlier, in Nazareth, Jesus had read from the scroll of the prophet Isaiah and proclaimed that the scripture had been fulfilled, but in the... - [Luke 4:30](https://biblicaltheology.org.uk/luke-4/luke-4-30/35454/): But he passing thorow the mids of them, went his way: Luke 4:30 (KJV) Context: Luke 4:30 belongs to the narrative of Jesus’ rejection in Nazareth, recorded in Luke 4:14‑30. After returning to His hometown, Jesus entered the synagogue on the Sabbath, read from Isaiah, and declared that the Scripture had been fulfilled in Him.... - [Luke 4:25](https://biblicaltheology.org.uk/luke-4/luke-4-25/35449/): But I tell you of a trueth, many widowes were in Israel in the dayes of Elias, when the heauen was shut vp three yeres and sixe moneths: when great famine was throughout all the land: Luke 4:25 (KJV) But I tell you of a truth, many widows were in Israel in the days of... - [Luke 4:20](https://biblicaltheology.org.uk/luke-4/luke-4-20/35444/): And he closed the booke, and hee gaue it againe to the minister, and sate downe: and the eyes of all them that were in the Synagogue were fastened on him. Luke 4:20 (KJV) Context: To fully understand the significance of Luke 4:20, it’s important to consider the broader context. This verse is part of... - [Luke 4:19](https://biblicaltheology.org.uk/luke-4/luke-4-19/35443/): To preach the acceptable yeere of the Lord. Luke 4:19 (KJV) This study on Luke 4:19 (KJV) examines the phrase “To preach the acceptable year of the Lord,” which Jesus quotes from Isaiah 61:1‑2. In the synagogue, Jesus reads the passage, “To preach the gospel to the poor; to heal the brokenhearted, to proclaim liberty... - [Luke 4:18](https://biblicaltheology.org.uk/luke-4/luke-4-18/35442/): The Spirit of the Lord is vpon mee, because hee hath anointed mee, to preach the Gospel to the poore, he hath sent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of sight to the blinde, to set at libertie them that are bruised, Luke 4:18 (KJV) This declaration... - [Luke 4:17](https://biblicaltheology.org.uk/luke-4/luke-4-17/35441/): And there was deliuered vnto him the booke of the Prophet Esaias, and when he had opened the Booke, he found the place where it was written, Luke 4:17 (KJV) In Luke 4:16 we learn that Jesus returned to Nazareth, the town of His upbringing, and on the Sabbath, as was His custom, entered the... - [Isaiah 35:10](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-10/29206/): And the ransomed of the Lord shall returne and come to Zion with songs, and euerlasting ioy vpon their heads: they shall obtaine ioy and gladnesse, and sorrow and sighing shall flee away. Isaiah 35:10 (KJV) Isaiah 35 is a chapter of restoration and hope, portraying the future blessings and transformation that God will bring... - [Isaiah 36:11](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-11/28588/): Then sayd Eliakim and Shebna & Ioah vnto Rabshakeh; Speake, I pray thee, vnto thy seruants in the Syrian language; for we vnderstand it: and speake not to vs in the Iewes language, in the eares of the people that are on the wall. Isaiah 36:11 (KJV) In this passage Eliakim, Shebna, and Joah are... - [Isaiah 36:6](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-6/28583/): Loe, thou trustest in the staffe of this broken reede, on Egypt; whereon if a man leane, it will goe into his hand and pierce it: so is Pharaoh king of Egypt to all that trust in him. Isaiah 36:6 (KJV) Isaiah 36 records the Assyrian king Sennacherib’s invasion of Judah and the threatening messages... - [Isaiah 36:4](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-4/28581/): And Rabshakeh sayd vnto them; Say yee now to Hezekiah; Thus saith the great king, the king of Assyria; What confidence is this wherein thou trustest? Isaiah 36:4 (KJV) Isaiah 36 records a pivotal moment in the reign of King Hezekiah when the Assyrian army, under King Sennacherib and led by commanders such as Rabshakeh,... - [Isaiah 36:1](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-1/28578/): Nowe it came to passe in the fourteenth yeere of king Hezekiah, that Sennacherib king of Assyria came vp against all the defenced cities of Iudah, and tooke them. Isaiah 36:1 (KJV) Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fortified... - [Isaiah 35:9](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-9/28576/): No lyon shalbe there; nor any rauenous beast shall goe vp thereon, it shall not be found there: but the redeemed shall walke there. Isaiah 35:9 (KJV) No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there: Isaiah 35:9 (KJV)... - [Luke 5:3](https://biblicaltheology.org.uk/luke-5/luke-5-3/35471/): And he entred into one of the ships, which was Simons, and prayed him, that he would thrust out a little from the land: and he sate downe, and taught the people out of the ship. Luke 5:3 (KJV) Context: This verse occurs in the narrative where Jesus calls Simon Peter and other fishermen to... - [Luke 5:2](https://biblicaltheology.org.uk/luke-5/luke-5-2/35470/): And sawe two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. Luke 5:2 (KJV) Context: To understand the verse better, it’s essential to examine the surrounding verses and the context of the passage. In Luke 5:1-11, Jesus called His first disciples—Simon Peter, James, and John—to... - [Luke 4:43](https://biblicaltheology.org.uk/luke-4/luke-4-43/35467/): And hee said vnto them, I must preach the kingdome of God to other cities also: for therefore am I sent. Luke 4:43 (KJV) And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. Luke 4:43 (KJV) Luke 4:43 is situated in the larger... - [Luke 4:41](https://biblicaltheology.org.uk/luke-4/luke-4-41/35465/): And deuils also came out of many, crying out, and saying, Thou art Christ the Sonne of God. And hee rebuking them, suffered them not to speake: for they knewe that hee was Christ. Luke 4:41 (KJV) Luke 4:41 is part of a larger passage that describes Jesus’ ministry in Capernaum. In this passage Jesus... - [Luke 4:34](https://biblicaltheology.org.uk/luke-4/luke-4-34/35458/): Saying, Let vs alone, what haue wee to doe with thee, thou Iesus of Nazareth? art thou come to destroy vs? I know thee who thou art, the Holy One of God. Luke 4:34 (KJV) In this scene Jesus is in the synagogue at Capernaum, having just cast out an unclean spirit from a man.... - [Isaiah 37:12](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-12/28611/): Haue the gods of the nations deliuered them which my fathers haue destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar? Isaiah 37:12 (KJV) In Isaiah 37:12 the Assyrian king Sennacherib taunts Judah by asking, “Have the gods of the nations delivered them which my fathers have destroyed,... - [Isaiah 37:9](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-9/28608/): And he heard say concerning Tirhakah king of Ethiopia, Hee is come foorth to make warre with thee: and when he heard it, he sent messengers to Hezekiah, saying; Isaiah 37:9 (KJV) Isaiah 37 records a pivotal moment in Judah’s history when the Assyrian empire, under King Sennacherib, pressed its advance toward Jerusalem. Sennacherib had... - [Isaiah 36:20](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-20/28597/): Who are they amongst all the gods of these landes, that haue deliuered their land out of my hand, that the Lord should deliuer Ierusalem out of my hand? Isaiah 36:20 (KJV) Isaiah 36:20 belongs to a vivid historical narrative in the book of Isaiah describing the Assyrian siege of Jerusalem. The Assyrian field commander,... - [Isaiah 36:18](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-18/28595/): Beware lest Hezekiah perswade you, saying; The Lord will deliuer vs. Hath any of the gods of the nations deliuered his land out of the hand of the king of Assyria? Isaiah 36:18 (KJV) Context: Isaiah 36 records an account from the reign of King Hezekiah of Judah when the Assyrian king, Sennacherib, launched an... - [Isaiah 36:16](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-16/28593/): Hearken not to Hezekiah: for thus sayth the King of Assyria, Make an agreement with mee by a present, and come out to mee: and eate yee euery one of his vine, and euery one of his figgetree, and drinke yee euery one the waters of his owne cisterne: Isaiah 36:16 (KJV) Isaiah 36 records... - [Isaiah 36:15](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-15/28592/): Neither let Hezekiah make you trust in the Lord, saying; The Lord will surely deliuer vs: this citie shall not be deliuered into the hand of the King of Assyria. Isaiah 36:15 (KJV) This verse is part of a larger passage that recounts the historical events during the reign of King Hezekiah of Judah when... - [Isaiah 36:12](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-12/28589/): But Rabshakeh sayd; Hath my master sent me to thy master and to thee, to speake these words? Hath he not sent me to the men that sit vpon the wall, that they may eate their owne dongue, and drinke their owne pisse with you? Isaiah 36:12 (KJV) hath he not sent me to the... - [Luke 5:18](https://biblicaltheology.org.uk/luke-5/luke-5-18/35486/): And behold, men brought in a bed a man which was taken with a palsie: and they sought meanes to bring him in, and to lay him before him. Luke 5:18 (KJV) Context: This verse is part of the larger narrative in Luke 5:17‑26. In that passage Jesus was teaching in a house and a... - [Luke 5:15](https://biblicaltheology.org.uk/luke-5/luke-5-15/35483/): But so much the more went there a fame abroad of him, and great multitudes came together to heare, and to be healed by him of their infirmities. Luke 5:15 (KJV) The passage records that a remarkable reputation for Jesus spread rapidly, and that large crowds gathered eagerly to listen to his teaching and to... - [Isaiah 47:10](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-10/28854/): “For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.” Context:Understanding the background and context of the verse is crucial to grasp its meaning. Isaiah 47 is a prophetic... - [Isaiah 47:5](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-5/28849/): “Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.” Certainly! Here is a Bible study on Isaiah 47:5 (KJV) says, “Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called,... - [Isaiah 47:3](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-3/28847/): “Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.” Context:To better understand this verse, it’s important to consider its context. Isaiah 47 contains a prophecy against the city of Babylon, symbolizing the judgment and downfall of a proud and oppressive... - [Isaiah 47:2](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-2/28846/): “Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.” Isaiah 47:2 is part of a larger prophecy in the Book of Isaiah, where the prophet speaks against the city of Babylon and its impending destruction. In this particular verse, the language used is symbolic... - [Isaiah 47:1](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-1/28845/): “Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.” Isaiah 47:1 is part of a larger section in the book of Isaiah that contains prophecies concerning the downfall of... - [Isaiah 47:12](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-12/28856/): “Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.” Context:In this verse, the prophet Isaiah is delivering a message from God to the nation of Babylon. Babylon was a powerful... - [Isaiah 47:11](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-11/28855/): “Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this... - [Isaiah 48:10](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-10/28869/): “Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.” This verse is part of a larger passage in which the prophet Isaiah addresses the Israelites, reminding them of God’s faithfulness and their history of disobedience. In this specific verse, God is speaking to His chosen people... - [Isaiah 48:8](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-8/28867/): “Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.” - [Isaiah 48:6](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-6/28865/): “Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.” Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains prophecies, messages of judgment, and promises... - [Isaiah 48:4](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-4/28863/): “Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass.” Context:To better understand Isaiah 48:4, it’s essential to consider its context within the book of Isaiah. This verse is part of a larger passage where God is addressing the people of Israel, revealing their past disobedience and... - [Isaiah 48:3](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-3/28862/): “I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.” Isaiah 48:3 (KJV) states: The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the 8th century... - [Isaiah 48:1](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-1/28860/): “Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.” Context:The book of Isaiah is a prophetic... - [Isaiah 47:15](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-15/28859/): “Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.” Context:Isaiah 47 is a chapter in the book of Isaiah where the prophet pronounces judgment upon the nation of Babylon. The chapter specifically addresses the fall... - [Isaiah 47:14](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-14/28858/): “Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.” Context:The book of Isaiah contains prophecies given by the prophet Isaiah to the people of Israel during a... - [Isaiah 47:13](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-13/28844/): “Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.” Isaiah 47:13 (KJV) says: “Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up,... - [Isaiah 49:3](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-3/28884/): “And said unto me, Thou art my servant, O Israel, in whom I will be glorified.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains a collection of prophecies, messages, and visions given by God to Isaiah for the people of Israel. Isaiah 49 is... - [Isaiah 49:2](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-2/28883/): “And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me.” - [Isaiah 48:22](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-22/28881/): “There is no peace, saith the Lord, unto the wicked.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains messages from the prophet Isaiah to the people of Israel, both warning them of impending judgment for their disobedience and offering them hope of restoration and salvation. The Wicked and... - [Isaiah 48:18](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-18/28877/): “O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.” Context:The book of Isaiah is a prophetic book in the Old Testament. Isaiah 48 contains a message from God to the people of Israel, urging them to listen to His... - [Isaiah 48:17](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-17/28876/): “Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.” Context:Isaiah 48 is a chapter in the book of Isaiah, which contains prophecies and messages of judgment and restoration for the nation of... - [Isaiah 48:15](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-15/28874/): “I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.” Context:The book of Isaiah is a prophetic book in the Old Testament. The prophet Isaiah conveyed messages from God to the people of Israel. In this particular verse, God is speaking, emphasizing His authority... - [Isaiah 48:14](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-14/28873/): “All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies and messages from God to the people... - [Isaiah 48:13](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-13/28872/): “Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies and messages from God through the prophet Isaiah to the people of Israel.... - [Isaiah 48:12](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-12/28871/): “Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains a collection of prophecies, visions, and messages from the prophet Isaiah. This particular verse is part of a larger... - [Isaiah 48:11](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-11/28870/): “For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. In this particular passage, God is speaking through the... - [Isaiah 49:18](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-18/28899/): “Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.” In this verse, the prophet Isaiah is conveying a message from... - [Isaiah 49:15](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-15/28896/): “Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.” Context:Isaiah 49 is part of the book of Isaiah, which contains prophecies and messages from God to the people of Israel. In this particular chapter, the... - [Isaiah 49:14](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-14/28895/): “But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.” Context:Isaiah 49 is part of a larger section known as the "Servant Songs," which focus on the servant of the Lord. In these passages, the servant refers both to the nation of Israel and to the Messiah, who would come from... - [Isaiah 49:13](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-13/28894/): “Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains prophecies and messages from God through the prophet Isaiah to the... - [Isaiah 49:12](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-12/28893/): “Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.” Context:To understand the verse better, it’s essential to consider the context in which it is found. Isaiah 49 is part of the book of Isaiah, which is a prophetic book in the... - [Isaiah 49:10](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-10/28891/): “They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God through the prophet Isaiah.... - [Isaiah 49:8](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-8/28889/): “Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;” This verse is part of a larger section... - [Isaiah 49:7](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-7/28888/): “Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.”... - [Isaiah 49:5](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-5/28886/): “And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.” Isaiah 49:5 (KJV) says: “And now, saith the Lord that formed... - [Isaiah 49:4](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-4/28885/): “Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.” Isaiah 49:4 (KJV) states: “Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet... - [Isaiah 49:26](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-26/29214/): “And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.” Context:To understand the significance of Isaiah 49:26, it’s important to... - [Isaiah 50:6](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-6/28912/): “I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.” - [Isaiah 50:5](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-5/28911/): “The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.” Context:To understand Isaiah 50:5, we need to consider the broader context. The chapter begins with God addressing the Israelites, who were in exile due to their disobedience. God questions why there was no one among them to plead their... - [Isaiah 50:4](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-4/28910/): “The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.” Context:To better understand the significance of Isaiah 50:4, it’s important to consider its context... - [Isaiah 50:2](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-2/28908/): “Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no... - [Isaiah 50:1](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-1/28907/): “Thus saith the LORD, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.” Context:The book of Isaiah is a prophetic book... - [Isaiah 49:24](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-24/28905/): “Shall the prey be taken from the mighty, or the lawful captive delivered?” Context:To understand the verse better, it’s important to consider the context of Isaiah 49. This chapter is part of the Book of Isaiah, which contains prophecies given by the prophet Isaiah to the people of Israel. In this particular chapter, Isaiah prophesies... - [Isaiah 49:23](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-23/28904/): “And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.” Historical and Contextual... - [Isaiah 49:22](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-22/28903/): “Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.” Context:Isaiah 49 is a prophetic chapter that speaks of the Servant of the Lord,... - [Isaiah 49:19](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-19/28900/): “For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.” Certainly! Let’s delve into a Bible study on Isaiah 49:19, specifically focusing on the King James Version (KJV) of the verse.... - [Isaiah 51:9](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-9/28926/): “Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?” Certainly! Let’s dive into a Bible study on Isaiah 51:9 (KJV) says, “Awake, awake, put on strength, O arm of the LORD;... - [Isaiah 51:7](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-7/28924/): “Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.” Historical Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. Isaiah’s prophecies were primarily directed towards the people... - [Isaiah 51:6](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-6/28923/): “Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.” Context:To... - [Isaiah 51:4](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-4/28921/): “Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.” Isaiah 51:4 (KJV): The verse begins with God calling His people to listen to Him. The repetition of “hearken unto me”... - [Isaiah 51:3](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-3/28920/): “For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.” - [Isaiah 51:2](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-2/28919/): “Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.” Context: In this verse, the prophet Isaiah encourages the people of Israel to reflect on their spiritual heritage by looking back to their ancestors, specifically Abraham and Sarah. This passage holds significant spiritual... - [Isaiah 50:10](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-10/28916/): “Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? Let him trust in the name of the LORD, and stay upon his God.” Context:The book of Isaiah is a prophetic book in the Old Testament, and Isaiah 50 is part of... - [Isaiah 50:9](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-9/28915/): “Behold, the Lord God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.” - [Isaiah 50:8](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-8/28914/): “He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.” Isaiah 50:8 is a verse found in the Book of Isaiah, which is located in the Old Testament. The Book of Isaiah is known for its prophetic messages, and this... - [Isaiah 50:7](https://biblicaltheology.org.uk/isaiah-50/isaiah-50-7/28913/): “For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.” Historical Context:Isaiah 50 is part of the book of Isaiah, which contains prophecies and messages from God to the people of Israel. In this... - [Isaiah 52:3](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-3/28943/): “For thus saith the Lord, Ye have sold yourselves for nought; and ye shall be redeemed without money.” Context:To better understand this verse, it’s important to consider its context within the book of Isaiah. Isaiah was a prophet who delivered messages from God to the people of Israel. In this particular section, Isaiah is speaking... - [Isaiah 52:2](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-2/28942/): “Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.” Isaiah 52:2 (KJV): “Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.” Historical Context:Isaiah 52 is... - [Isaiah 51:20](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-20/28937/): “Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.” This verse is part of a larger passage in which the prophet Isaiah addresses the people of Israel and provides them... - [Isaiah 51:19](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-19/28936/): “These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?” Certainly! Here is a Bible study on Isaiah 51:19 (KJV) says: The book of Isaiah is a prophetic book in the Old Testament, written by the prophet... - [Isaiah 51:17](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-17/28934/): “Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.” This verse is part of a larger passage in Isaiah where the prophet addresses the future restoration and redemption of Jerusalem... - [Isaiah 51:15](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-15/28932/): “But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name.” Context:To understand the significance of Isaiah 51:15, it is essential to consider the context in which it is found. The book of Isaiah is a prophetic book written by the prophet Isaiah to the... - [Isaiah 51:14](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-14/28931/): “The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.” Certainly! Here’s a Bible study on Isaiah 51:14 (KJV) says: “The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his... - [Isaiah 51:13](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-13/28930/): “And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?” This verse is part of a larger section... - [Isaiah 51:10](https://biblicaltheology.org.uk/isaiah-51/isaiah-51-10/28927/): “Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?” Context:To better understand this verse, let’s start by looking at the context of Isaiah 5This chapter is part of the Book of Isaiah in... - [Isaiah 53:2](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-2/28957/): “For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.” Isaiah 53:2 (KJV):This verse is part of the renowned passage in Isaiah 53, often... - [Isaiah 53:1](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-1/28956/): “Who hath believed our report? and to whom is the arm of the LORD revealed?” Certainly! Here’s a Bible study on Verse: “Who hath believed our report? and to whom is the arm of the LORD revealed?” (Isaiah 53:1, KJV) Context:The book of Isaiah is a prophetic book in the Old Testament. It contains a... - [Isaiah 52:15](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-15/28955/): “So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.” This verse is a part of the prophecies found in the book of Isaiah. It is situated within a section... - [Isaiah 52:14](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-14/28954/): “As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men.” This verse is part of the prophecy of Isaiah, specifically in the section known as the “Servant Songs,” which speak of a suffering servant who would bring salvation to God’s people.... - [Isaiah 52:13](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-13/28953/): “Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.” Certainly! Here is a Bible study on Verse: “Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.” (Isaiah 52:13, KJV) Historical Context:Isaiah 52:13 is a verse from the book of Isaiah, which... - [Isaiah 52:12](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-12/28952/): “For ye shall not go out with haste, nor go by flight: for the Lord will go before you; and the God of Israel will be your rereward.” Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It contains messages of judgment, restoration, and the coming Messiah. In this... - [Isaiah 52:11](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-11/28951/): “Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.” Isaiah 52:11 is part of a larger passage in the book of Isaiah that focuses on the future restoration and deliverance of God’s people.... - [Isaiah 52:10](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-10/28950/): “The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” Context:To understand the verse better, it is important to consider its surrounding context. Isaiah 52 is a prophetic chapter that speaks about the deliverance and restoration... - [Isaiah 52:8](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-8/28948/): “Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.” Isaiah 52:8 (KJV) says: “Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the... - [Isaiah 52:7](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-7/28947/): “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” Context:Isaiah 52:7 is part of the book of Isaiah, which contains prophecies and messages from God to the nation of Israel. This... - [Isaiah 54:7](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-7/28974/): “For a small moment have I forsaken thee; but with great mercies will I gather thee.” Context:To understand the verse better, let’s examine the context of Isaiah 54. This chapter is a part of the book of Isaiah, which contains prophecies and messages from God to the nation of Israel. In Isaiah 54, the prophet... - [Isaiah 54:5](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-5/28972/): “For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.” Context:Isaiah 54 is part of the Book of Isaiah in the Old Testament, which contains prophecies and messages from the prophet Isaiah to the... - [Isaiah 54:3](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-3/28970/): “For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.” Isaiah 54:3 (KJV) says: Isaiah 54 is a chapter in the Book of Isaiah, which is part of the Old Testament. It contains prophecies and messages of... - [Isaiah 54:2](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-2/28969/): “Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes.” This verse is part of a prophetic message delivered by the prophet Isaiah to the people of Israel. It conveys a powerful message of expansion, abundance, and confidence in God’s... - [Isaiah 53:12](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-12/28967/): “Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.” Context:Isaiah 53 is known as the “Suffering... - [Isaiah 53:11](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-11/28966/): “He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.” Context:Isaiah 53 is a Messianic prophecy found in the Old Testament. It describes the suffering and sacrificial death of the Servant of the Lord, who is identified... - [Isaiah 53:6](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-6/28961/): “All we like sheep have gone astray; we have turned everyone to his own way; and the Lord hath laid on him the iniquity of us all.” - [Isaiah 53:5](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-5/28960/): “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” Context:Isaiah 53 is considered one of the most significant Messianic prophecies in the Old Testament. This chapter portrays the suffering servant who would bear the sins of... - [Isaiah 53:4](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-4/28959/): “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.” - [Isaiah 53:3](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-3/28958/): “He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.” Historical Context:The book of Isaiah was written by the prophet Isaiah, who prophesied during the 8th century BC in Judah. The prophecies... - [Isaiah 55:6](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-6/28990/): “Seek ye the Lord while he may be found, call ye upon him while he is near.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains messages of judgment, restoration, and hope for the people of Israel. In Isaiah 55, the prophet calls upon the... - [Isaiah 55:3](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-3/28987/): “Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.” Isaiah 55:3 (KJV): “Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the... - [Isaiah 55:2](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-2/28986/): “Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this verse is found... - [Isaiah 55:1](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-1/28985/): “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.” Context:To understand the verse better, it is essential to consider its context. Isaiah 55 is part of a section known as the “Book... - [Isaiah 54:17](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-17/28984/): “No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.” Historical Context: The book of Isaiah is a prophetic book in the Old Testament,... - [Isaiah 54:16](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-16/28983/): “Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.” Isaiah 54:16 (KJV) says: “Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his... - [Isaiah 54:14](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-14/28981/): “In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.” Isaiah 54:14 (KJV) says: This verse is part of a prophetic passage in the book of Isaiah where the prophet speaks to the people of Israel, offering them... - [Isaiah 54:13](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-13/28980/): “And all thy children shall be taught of the Lord; and great shall be the peace of thy children.” Isaiah 54:13 (KJV) says: “And all thy children shall be taught of the Lord; and great shall be the peace of thy children.” Context:To understand the meaning of a particular verse, it’s essential to examine its... - [Isaiah 54:12](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-12/28979/): “And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.” Context:Isaiah 54 is a chapter in the book of Isaiah where the prophet speaks about the restoration and redemption of Israel. It is a message of comfort and hope for the people of Israel, assuring... - [Isaiah 54:8](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-8/28975/): “In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.” This verse is a part of a prophetic passage found in Isaiah 54, where the prophet Isaiah speaks words of comfort and encouragement to the people of... - [Isaiah 56:5](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-5/29002/): “Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.” This verse is part of a larger passage in the book of Isaiah where God promises blessings... - [Isaiah 56:3](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-3/29000/): “Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.” Context:To understand the verse better, it’s essential to examine the context of Isaiah 56. This chapter contains a message... - [Isaiah 56:2](https://biblicaltheology.org.uk/isaiah-56/isaiah-56-2/28999/): “Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.” - [Isaiah 55:12](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-12/28996/): “For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.” Isaiah 55:12 (KJV) says: This verse comes from the book of Isaiah, which is a prophetic book in the... - [Isaiah 55:11](https://biblicaltheology.org.uk/isaiah-55/isaiah-55-11/28995/): “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11 (KJV): This verse is part of a larger passage in the book of Isaiah, where... - [Isaiah 22:2](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-2/28308/): Thou that art full of stirres, a tumultuous citie, a ioyous citie: thy slaine men are not slaine with the sword, nor dead in battell. Isaiah 22:2 (KJV) Isaiah prophesied during the reigns of several kings of Judah, and his messages often combine warning, judgment, and the hope of restoration. In the chapters preceding Isaiah... - [Mark 13:12](https://biblicaltheology.org.uk/mark-13/mark-13-12/35089/): Now the brother shall betray the brother to death, and the father the sonne: and children shall rise vp against their parents, and shall cause them to be put to death. Mark 13:12 (KJV) In the Olivet Discourse (Mark 13) Jesus answers His disciples’ questions about the destruction of the temple and the signs of... - [Mark 12:37](https://biblicaltheology.org.uk/mark-12/mark-12-37/35070/): Dauid therefore himselfe calleth him Lord, and whence is hee then his sonne? And the common people heard him gladly. Mark 12:37 (KJV) Mark 12:35‑37 is part of a larger passage in which Jesus is teaching in the temple in Jerusalem and directly addressing the scribes about the Messiah and His relationship to King David.... - [Mark 12:33](https://biblicaltheology.org.uk/mark-12/mark-12-33/35066/): And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices. Mark 12:33 (KJV) In a conversation between Jesus and a scribe who asked Him about the... - [Mark 12:30](https://biblicaltheology.org.uk/mark-12/mark-12-30/35063/): And thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde, and with all thy strength: This is the first commandement. Mark 12:30 (KJV) Context: This verse occurs in a dialogue between Jesus and a scribe who asked Him, “Which is the greatest commandment?”... - [Mark 12:29](https://biblicaltheology.org.uk/mark-12/mark-12-29/35062/): And Iesus answered him, The first of al the commandements is, Heare, O Israel, the Lord our God is one Lord: Mark 12:29 (KJV) And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: Mark 12:29 (KJV) This verse occurs in a dialogue between... - [Mark 12:22](https://biblicaltheology.org.uk/mark-12/mark-12-22/35055/): And the seuen had her, and left no seede: last of all the woman died also. Mark 12:22 (KJV) In Mark 12:18‑27 the Sadducees, a religious sect of Jewish leaders, approach Jesus with a question concerning the resurrection. They present a hypothetical scenario involving a woman who was married to seven brothers, each of whom... - [Mark 12:21](https://biblicaltheology.org.uk/mark-12/mark-12-21/35054/): And the second tooke her, and died, neither left he any seed, and the third likewise. Mark 12:21 (KJV) Let’s dive into a Bible study on Mark 12:21 in the King James Version (KJV). The verse you’ve mentioned is part of a passage where Jesus engages in a conversation about marriage and resurrection with the... - [Mark 12:16](https://biblicaltheology.org.uk/mark-12/mark-12-16/35049/): And they brought it: and he saith vnto them, Whose is this image and superscription? And they said vnto him, Cesars. Mark 12:16 (KJV) it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. Mark 12:16 (KJV) This verse is part of the tax‑question narrative in Mark... - [Mark 12:15](https://biblicaltheology.org.uk/mark-12/mark-12-15/35048/): Shall we giue, or shall we not giue? But he knowing their hypocrisie, said vnto them, Why tempt yee mee? Bring me a penny that I may see it. Mark 12:15 (KJV) “Is it lawful to give tribute to Caesar, or not?” the Pharisees and Herodians asked. This verse is part of a larger passage... - [Isaiah 23:6](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-6/28337/): Passe ye ouer to Tarshish, howle ye inhabitants of the yle. Isaiah 23:6 (KJV) Isaiah 23 presents a vivid prophecy against Tyre, the great maritime city of Phoenicia, located in what is now modern‑day Lebanon. The chapter opens by announcing Tyre’s forthcoming desolation and its eventual restoration. Some readings note a specific period of seventy... - [Isaiah 23:5](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-5/28336/): As at the report concerning Egypt, so shal they be sorely pained at the report of Tyre. Isaiah 23:5 (KJV) This verse is part of a prophecy pronounced by the prophet Isaiah against the city of Tyre, a major Phoenician seaport and trading hub in ancient times. The prophecy against Tyre, which begins in Isaiah... - [Isaiah 23:4](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-4/28335/): Be thou ashamed, O Zidon; for the sea hath spoken, euen the strength of the sea, saying; I trauell not, nor bring foorth children, neither doe I nourish vp yong men, nor bring vp virgines. Isaiah 23:4 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains messages and prophecies... - [Isaiah 23:3](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-3/28334/): And by great waters the seede of Sihor, the haruest of the riuer is her reuenew, and she is a mart of nations. Isaiah 23:3 (KJV) This verse is part of a prophecy concerning the city of Tyre, which was a prominent Phoenician city known for its maritime trade and wealth. Here’s a breakdown of... - [Mark 13:27](https://biblicaltheology.org.uk/mark-13/mark-13-27/35104/): And then shal he send his Angels, and shall gather together his elect from the foure winds, from the vttermost part of the earth, to the vttermost part of heauen. Mark 13:27 (KJV) Mark 13, often called the Olivet Discourse, records Jesus speaking to His disciples on the Mount of Olives about the signs that... - [Mark 13:23](https://biblicaltheology.org.uk/mark-13/mark-13-23/35100/): But take ye heed: behold, I haue foretold you all things. Mark 13:23 (KJV) Mark 13 is commonly known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this chapter, Jesus warns His disciples about false messiahs, wars, famines, and tribulations that... - [Mark 13:19](https://biblicaltheology.org.uk/mark-13/mark-13-19/35096/): For in those dayes shall be affliction, such as was not from the beginning of the creation which God created, vnto this time, neither shall be. Mark 13:19 (KJV) Mark 13 is known as the “Olivet Discourse,” where Jesus speaks to His disciples about the signs of the end times and His second coming. In... - [Mark 13:14](https://biblicaltheology.org.uk/mark-13/mark-13-14/35091/): But when ye shall see the abomination of desolation spoken of by Daniel the Prophet, standing where it ought not (let him that readeth vnderstand) then let them that be in Iudea, flee to the mountaines: Mark 13:14 (KJV) Mark 13 is commonly called the “Olivet Discourse,” in which Jesus addresses His disciples concerning future... - [Isaiah 24:11](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-11/28360/): There is a crying for wine in the streets, all ioy is darkened, the mirth of the land is gone. Isaiah 24:11 (KJV) Isaiah 24 belongs to the Old Testament prophetic book of Isaiah and presents a sobering picture of divine judgment and its universal consequences. The chapter describes a future day of reckoning in... - [Isaiah 24:3](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-3/28352/): The land shall be vtterly emptied, and vtterly spoiled: for the Lord hath spoken this word. Isaiah 24:3 (KJV) To understand Isaiah 24:3, it is essential to consider its broader context. The book of Isaiah contains prophecies about God’s judgment upon various nations, including Israel. In this particular chapter, Isaiah prophesies about a coming judgment... - [Isaiah 23:17](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-17/28348/): And it shall come to passe after the ende of seuentie yeeres, that the Lord will visite Tyre, and shee shall turne to her hire, and shall commit fornication with all the kingdomes of the world vpon the face of the earth. Isaiah 23:17 (KJV) The book of Isaiah delivers prophecies primarily to the people... - [Isaiah 23:16](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-16/28347/): Take an harpe, goe about the city thou harlot, that hast beene forgotten, make sweet melody, sing many songs, that thou mayest be remembred. Isaiah 23:16 (KJV) The book of Isaiah is a prophetic book in the Old Testament that delivers messages of warning, judgment, and hope to Israel and surrounding nations. In Isaiah 23:16... - [Isaiah 23:15](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-15/28346/): And it shall come to passe in that day, that Tyre shall be forgotten seuentie yeeres according to the dayes of one king: after the end of seuentie yeeres shall Tyre sing as an harlot. Isaiah 23:15 (KJV) Historical Context: Isaiah 23 is a prophecy against the city of Tyre, a prominent Phoenician metropolis renowned... - [Isaiah 23:14](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-14/28345/): Howle ye ships of Tarshish: for your strength is laid waste. Isaiah 23:14 (KJV) Isaiah 23 is a prophetic oracle that focuses on the great Phoenician port city of Tyre, a place celebrated for its wealth and its dominant maritime commerce. The passage draws particular attention to the ships of Tarshish, which were massive, long‑distance... - [Isaiah 23:13](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-13/28344/): Behold, the land of the Caldeans, this people was not till the Assyrian founded it for them that dwel in the wildernesse: they set vp the towers thereof, they raised vp the palaces thereof, and he brought it to ruine. Isaiah 23:13 (KJV) til the Assyrian founded it for them that dwell in the wilderness:... - [Isaiah 23:7](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-7/28338/): Is this your ioyous citie, whose antiquitie is of ancient dayes? her owne feete shall cary her afarre off to soiourne. Isaiah 23:7 (KJV) Let us delve into a Bible study on Isaiah 23:7 from the King James Version (KJV). This verse is part of a larger prophecy concerning Tyre, an influential Phoenician city and... - [Mark 14:29](https://biblicaltheology.org.uk/mark-14/mark-14-29/35143/): But Peter said vnto him, Although al shalbe offended, yet wil not I. Mark 14:29 (KJV) Mark 14:29 is situated in the narrative of Jesus predicting Peter’s denial before His crucifixion. The scene unfolds at the Last Supper, where Jesus shares a final meal with His disciples and warns that all will be offended because... - [Mark 14:28](https://biblicaltheology.org.uk/mark-14/mark-14-28/35142/): But after that I am risen, I will goe before you into Galilee. Mark 14:28 (KJV) The words of Jesus in this verse belong to the narrative of the Last Supper, where He foretells the coming desertion of His disciples and then offers them assurance of His resurrection and a future meeting in Galilee. Earlier... - [Mark 14:19](https://biblicaltheology.org.uk/mark-14/mark-14-19/35133/): And they began to be sorowfull, and to say vnto him, one by one, Is it I? And another said, Is it I? Mark 14:19 (KJV) This verse is a part of the narrative of the Last Supper, where Jesus gathered with His disciples to celebrate the Passover meal before His crucifixion. In this particular... - [Mark 14:18](https://biblicaltheology.org.uk/mark-14/mark-14-18/35132/): And as they sate, and did eat, Iesus said, Uerily I say vnto you, one of you which eateth with me, shall betray mee. Mark 14:18 (KJV) This verse is part of the account of the Last Supper, where Jesus gathered with His disciples to share a final meal before His crucifixion. The setting emphasizes... - [Mark 14:16](https://biblicaltheology.org.uk/mark-14/mark-14-16/35130/): And his disciples went forth, and came into the citie, and found as hee had said vnto them: and they made readie the Passeouer. Mark 14:16 (KJV) Mark 14:16 is a verse from the Gospel of Mark, which describes the events leading up to the Last Supper. In this verse the passage reports that the... - [Mark 14:15](https://biblicaltheology.org.uk/mark-14/mark-14-15/35129/): And he will shew you a large vpper roome furnished, and prepared: there make ready for vs. Mark 14:15 (KJV) and prepared: there make ready for us. Mark 14:15 (KJV) This verse belongs to the narrative of Jesus’ final Passover meal with His disciples, commonly called the Last Supper. In the surrounding passages (Mark 14:12‑16,... - [Mark 14:14](https://biblicaltheology.org.uk/mark-14/mark-14-14/35128/): And wheresoeuer he shall goe in, say yee to the good man of the house, The Master saith, Where is the guest chamber, where I shall eate the Passeouer with my disciples? Mark 14:14 (KJV) This verse belongs to the narrative of Jesus’ final days leading up to His crucifixion and occurs during the Passover... - [Mark 14:11](https://biblicaltheology.org.uk/mark-14/mark-14-11/35125/): And when they heard it, they were glad, and promised to giue him money. And he sought how he might conueniently betray him. Mark 14:11 (KJV) Context: Mark 14:11 is part of the account of Jesus’ betrayal and the events leading up to His crucifixion. In this verse the focus is on Judas Iscariot, one... - [Mark 14:8](https://biblicaltheology.org.uk/mark-14/mark-14-8/35122/): She hath done what she could: she is come aforehand to anoint my body to the burying. Mark 14:8 (KJV) In this passage Jesus is reclining at the table in the house of Simon the leper. A woman, identified as Mary of Bethany in the parallel account in John 12:1‑8, comes to Jesus with an... - [Mark 14:4](https://biblicaltheology.org.uk/mark-14/mark-14-4/35118/): And there were some that had indignation within themselues, and said, Why was this waste of the oyntment made? Mark 14:4 (KJV) The incident occurs just a few days before Jesus’ crucifixion, a time when He is aware of the approaching culmination of His ministry and the tension between Him and the religious leaders is... - [Isaiah 24:16](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-16/28365/): From the vttermost part of the earth haue we heard songs, euen glory to the righteous: but I said, My leannesse, my leannesse, woe vnto me: the treacherous dealers haue dealt treacherously, yea the treacherous dealers haue dealt very treacherously. Isaiah 24:16 (KJV) even glory to the righteous. But I said, My leanness, my leanness,... - [Isaiah 24:15](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-15/28364/): Wherefore, glorifie ye the Lord in the fires, euen the Name of the Lord God of Israel in the yles of the Sea. Isaiah 24:15 (KJV) Isaiah 24 is a chapter that speaks of the judgment and destruction that will come upon the earth because of its wickedness. It describes a global catastrophe where the... - [Isaiah 24:13](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-13/28362/): When thus it shalbe in the midst of the land among the people: there shall be as the shaking of an oliue tree, and as the gleaning grapes when the vintage is done. Isaiah 24:13 (KJV) Isaiah 24 is a chapter that announces divine judgment and devastation that will come upon the earth because of... - [Isaiah 24:12](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-12/28361/): In the citie is left desolation, and the gate is smitten with destruction. Isaiah 24:12 (KJV) Isaiah 24:12 belongs to the extensive oracle of Isaiah 24:1‑23, a passage that portrays God’s judgment on the earth and its inhabitants because of widespread disobedience and sin. The verse highlights the dire consequences of the people’s actions and... - [Mark 14:49](https://biblicaltheology.org.uk/mark-14/mark-14-49/35163/): I was daily with you in the Temple, teaching, and yee tooke me not; but the Scriptures must be fulfilled. Mark 14:49 (KJV) And all that were with him fled. In this verse Jesus addresses the crowd, pointing out that although He had been teaching daily in the temple, they did not seize Him at... - [Mark 14:48](https://biblicaltheology.org.uk/mark-14/mark-14-48/35162/): And Iesus answered, & said vnto thē, Are ye come out as against a theefe, with swords, & with staues to take me? Mark 14:48 (KJV) And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? Mark 14:48 (KJV) Context: In the... - [Mark 14:47](https://biblicaltheology.org.uk/mark-14/mark-14-47/35161/): And one of them that stood by, drew a sword, and smote a seruant of the high Priest, and cut off his eare. Mark 14:47 (KJV) This verse is part of the account of Jesus’ arrest in the Garden of Gethsemane. Prior to this incident, Jesus had been praying fervently, anticipating His impending arrest and... - [Mark 14:43](https://biblicaltheology.org.uk/mark-14/mark-14-43/35157/): And immediately, while hee yet spake, commeth Iudas, one of the twelue, and with him a great multitude with swords, and staues, from the chiefe Priests, and the Scribes, & the Elders. Mark 14:43 (KJV) In this verse, we find ourselves in the Garden of Gethsemane, where Jesus and His disciples had gone after the... - [Mark 14:30](https://biblicaltheology.org.uk/mark-14/mark-14-30/35144/): And Iesus saith vnto him, Uerily I say vnto thee, that this day, euen in this night before the cocke crow twise, thou shalt denie me thrise. Mark 14:30 (KJV) And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny... - [Isaiah 26:15](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-15/28399/): Thou hast increased the nation, O Lord, thou hast increased the nation, thou art glorified; thou hadst remooued it farre vnto all the ends of the earth. Isaiah 26:15 (KJV) it far unto all the ends of the earth. Isaiah 26:15 (KJV) Isaiah stands among the major prophets of the Old Testament and is renowned... - [Isaiah 26:13](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-13/28397/): O Lord our God, other lordes besides thee haue had dominion ouer vs: but by thee only will we make mention of thy Name. Isaiah 26:13 (KJV) O LORD our God, other lords besides thee have had dominion over us: but by thee only will we make mention of thy name. Isaiah 26:13 (KJV) Historical... - [Isaiah 26:1](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-1/28385/): In that day shall this song bee sung in the land of Iudah; Wee haue a strong citie, saluation will God appoint for walles and bulwarkes. Isaiah 26:1 (KJV) The book of Isaiah is a prophetic work that conveys judgment, restoration, and hope for Israel. Chapter 26 looks forward to a future day of redemption... - [Isaiah 25:12](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-12/28384/): And the fortresse of the high fort of thy walles shall hee bring downe, lay low, and bring to the ground, euen to the dust. Isaiah 25:12 (KJV) Historical Context: The book of Isaiah is a prophetic book in the Old Testament written by the prophet Isaiah during a period when the nation of Judah... - [Isaiah 25:2](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-2/28374/): For thou hast made of a citie, an heape; of a defenced city, a ruine: a palace of strangers, to be no citie, it shall neuer be built. Isaiah 25:2 (KJV) Historical Context: Isaiah 25 is part of a collection of prophecies and oracles attributed to the prophet Isaiah, who ministered in Judah during the... - [Isaiah 24:22](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-22/28371/): And they shalbe gathered together as prisoners are gathered in the pit, and shall be shut vp in the prison, and after many dayes shall they bee visited. Isaiah 24:22 (KJV) Isaiah 24 portrays a future judgment upon the earth because of its rebellion against God. The chapter vividly describes the devastation and desolation that... - [Isaiah 24:21](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-21/28370/): And it shall come to passe in that day, that the Lord shall punish the hoste of the high ones that are on high, and the kings of the earth vpon the earth. Isaiah 24:21 (KJV) Context and Background: Isaiah 24 is a chapter in the book of Isaiah, which contains prophecies concerning judgment, destruction,... - [Mark 14:68](https://biblicaltheology.org.uk/mark-14/mark-14-68/35182/): But hee denied, saying, I know not, neither vnderstand I what thou sayest. And he went out into the porch, and the cocke crew. Mark 14:68 (KJV) Context: Before delving into the verse itself, it is essential to understand the setting. This passage occurs during Jesus’ trial and Peter’s denial of knowing Him. Jesus had... - [Mark 14:66](https://biblicaltheology.org.uk/mark-14/mark-14-66/35180/): And as Peter was beneath in the palace, there commeth one of the maides of the high Priest. Mark 14:66 (KJV) Let us study Mark 14:66 from the King James Version (KJV). This verse is part of the account of Peter’s denial of Jesus, which is described in Mark 14:66‑72. In the preceding verses, Jesus... - [Mark 14:60](https://biblicaltheology.org.uk/mark-14/mark-14-60/35174/): And the high Priest stood vp in the mids, and asked Iesus, saying, Answerest thou nothing? What is it which these witnesse against thee? Mark 14:60 (KJV) This verse occurs during Jesus’ trial after His arrest in the Garden of Gethsemane, when the high priest, together with the scribes and elders, had gathered to bring... - [Mark 14:59](https://biblicaltheology.org.uk/mark-14/mark-14-59/35173/): But neither so did their witnesse agree together. Mark 14:59 (KJV) Context: Mark 14:53-65 records the scene of Jesus’ trial before the high priest and the Sanhedrin after His arrest in the Garden of Gethsemane. False witnesses were brought forward to testify against Jesus, but their testimonies did not align with one another. Key Points... - [Mark 14:58](https://biblicaltheology.org.uk/mark-14/mark-14-58/35172/): We heard him say, I will destroy this Temple that is made with hands, and within three dayes I will build another made without hands. Mark 14:58 (KJV) “For they could not agree together against him to put him to death.” In order to understand the context of this verse, it is important to look... - [Mark 14:53](https://biblicaltheology.org.uk/mark-14/mark-14-53/35167/): And they led Iesus away to the high Priest, and with him were assembled all the chiefe Priests, and the Elders, and the Scribes. Mark 14:53 (KJV) To understand the significance of this verse, it is important to consider the broader context of Mark 14. This chapter records the events leading up to Jesus’ crucifixion,... - [Mark 14:51](https://biblicaltheology.org.uk/mark-14/mark-14-51/35165/): And there followed him a certaine yong man, hauing a linnen cloth cast about his naked body, and the yong men laid hold on him. Mark 14:51 (KJV) Mark 14:51 is a brief but intriguing verse found in the Gospel of Mark, specifically within the account of Jesus’ arrest in the Garden of Gethsemane. This... - [Isaiah 27:7](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-7/28412/): Hath hee smitten him, as hee smote those that smote him? or is hee slaine according to the slaughter of them that are slaine by him? Isaiah 27:7 (KJV) or is he slain according to the slaughter of them that are slain by him? Isaiah 27:7 (KJV) Context: The book of Isaiah is a prophetic... - [Isaiah 27:5](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-5/28410/): Or let him take holde of my strength, that he may make peace with me, and he shall make peace with me. Isaiah 27:5 (KJV) This verse is part of a passage in Isaiah that speaks about the future restoration and redemption of Israel. In Isaiah 27:5, God presents an invitation to Israel, symbolically represented... - [Isaiah 27:4](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-4/28409/): Furie is not in mee: who would set the briars and thornes against me in battell? I would goe through them, I would burne them together. Isaiah 27:4 (KJV) Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.... - [Isaiah 26:19](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-19/28403/): Thy dead men shall liue, together with my dead body shall they arise: awake and sing yee that dwell in dust: for thy dewe is as the dewe of herbes, and the earth shall cast out the dead. Isaiah 26:19 (KJV) Thy dead men shall live, together with my dead body shall they arise. Awake... - [Isaiah 26:17](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-17/28401/): Like as a woman with childe that draweth neere the time of her deliuerie, is in paine and cryeth out in her pangs; so haue wee beene in thy sight, O Lord. Isaiah 26:17 (KJV) Context: To better understand Isaiah 26:17, it is essential to consider its surrounding verses and the broader context of the... - [Isaiah 26:16](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-16/28400/): Lord, in trouble haue they visited thee: they powred out a prayer when thy chastening was vpon them. Isaiah 26:16 (KJV) Calling upon the Lord in times of trouble The verse opens with a plea to the Lord, acknowledging that the people have visited Him during their distress. This shows their recognition of God as... - [Mark 15:14](https://biblicaltheology.org.uk/mark-15/mark-15-14/35199/): Then Pilate saide vnto them, Why, what euill hath hee done? And they cried out the more exceedingly, Crucifie him. Mark 15:14 (KJV) In this chapter we find Jesus standing before Pilate after being handed over by the religious leaders who wanted Him put to death. Pilate questioned Jesus about His claim to be the... - [Mark 15:13](https://biblicaltheology.org.uk/mark-15/mark-15-13/35198/): And they cried out againe, Crucifie him. Mark 15:13 (KJV) Certainly! Let’s delve into a Bible study on Mark 15:13 in the King James Version (KJV). This verse is part of the narrative of Jesus’ crucifixion and captures the intense moment when the crowd vehemently demanded Jesus’ crucifixion. Mark 15:13 takes place during the trial... - [Mark 15:10](https://biblicaltheology.org.uk/mark-15/mark-15-10/35195/): (For hee knew that the chiefe Priests had deliuered him for enuie.) Mark 15:10 (KJV) “Now the chief priests and the crowd demanded that Barabbas be released.” This verse is part of the narrative of Jesus’ trial before Pontius Pilate, the Roman governor, leading up to His crucifixion. In this particular verse we see the... - [Mark 15:8](https://biblicaltheology.org.uk/mark-15/mark-15-8/35193/): And the multitude crying alowd, began to desire him to doe as he had euer done vnto them. Mark 15:8 (KJV) him to do as he had ever done unto them. Mark 15:8 (KJV) Mark 15:8 is situated within the narrative of Jesus’ trial before Pontius Pilate and the events that lead to the crucifixion.... - [Mark 15:4](https://biblicaltheology.org.uk/mark-15/mark-15-4/35189/): And Pilate asked him againe, saying, Answerest thou nothing? behold how many things they witnesse against thee. Mark 15:4 (KJV) Mark 15:4 occurs in the dramatic climax of Jesus’ trial before the Roman governor. After Jesus had been arrested and handed over to the Jewish religious leaders, He was brought before Pilate. The chief priests... - [Isaiah 28:12](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-12/29199/): To whom he said, This is the rest wherwith ye may cause the weary to rest, and this is the refreshing, yet they would not heare. Isaiah 28:12 (KJV) This verse is found in the book of Isaiah, which is a prophetic book in the Old Testament. The prophet Isaiah was called by God to... - [Isaiah 28:11](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-11/28429/): For with stammering lips and another tongue will he speake to this people. Isaiah 28:11 (KJV) The book of Isaiah is a prophetic work composed during the reigns of several kings of the southern kingdom of Judah. Isaiah delivered his messages chiefly to the people of Judah, warning them of impending judgment because of disobedience... - [Isaiah 28:7](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-7/28425/): But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement. Isaiah 28:7 (KJV) In the book... - [Isaiah 28:6](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-6/28424/): And for a spirit of iudgement to him that sitteth in iudgement, and for strength to them that turne the battell to the gate. Isaiah 28:6 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during the reigns of several kings of the Southern Kingdom of Judah, including Uzziah, Jotham, Ahaz,... - [Isaiah 28:2](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-2/28420/): Behold, the Lord hath a mightie and strong one, which as a tempest of haile and a destroying storme, as a flood of mightie waters ouerflowing, shall cast downe to the earth with the hand. Isaiah 28:2 (KJV) Context: The book of Isaiah is a prophetic work in the Old Testament, attributed to the prophet... - [Isaiah 27:13](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-13/28418/): And it shall come to passe in that day, that the great trumpet shall bee blowen, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Ierusalem. Isaiah 27:13 (KJV) Isaiah 27 is... - [Isaiah 27:8](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-8/28413/): In measure when it shooteth foorth, thou wilt debate with it: hee stayeth his rough winde in the day of the East winde. Isaiah 27:8 (KJV) Isaiah 27 belongs to the collection of prophetic messages that Isaiah delivered to the people of Judah and Jerusalem. The chapter addresses God’s judgment, the future gathering of Israel,... - [Mark 15:40](https://biblicaltheology.org.uk/mark-15/mark-15-40/35225/): There were also women looking on afarre off, among whom was Mary Magdalene, and Mary the mother of Iames the lesse, and of Ioses, and Salome: Mark 15:40 (KJV) In this verse we find a glimpse into the crucifixion of Jesus Christ. Mark 15:40 mentions that there were women present at the scene, observing from... - [Mark 15:36](https://biblicaltheology.org.uk/mark-15/mark-15-36/35221/): And one ranne, and filled a spunge full of vineger, and put it on a reed, and gaue him to drinke, saying, Let alone, let vs see whether Elias will come to take him downe. Mark 15:36 (KJV) This verse is part of the account of Jesus’ crucifixion and occurs after He had been on... - [Mark 15:28](https://biblicaltheology.org.uk/mark-15/mark-15-28/35213/): And the Scripture was fulfilled, which sayeth, And hee was numbred with the transgressours. Mark 15:28 (KJV) Mark 15:28 is part of the narrative of Jesus’ crucifixion and follows the description of Jesus being crucified between two criminals, as mentioned in Mark 15:27. This verse highlights that the events surrounding Jesus’ crucifixion fulfilled a specific... - [Mark 15:27](https://biblicaltheology.org.uk/mark-15/mark-15-27/35212/): And with him they crucifie two theeues, the one on his right hand, and the other on his left. Mark 15:27 (KJV) Crucifixion was the Roman Empire’s most brutal method of execution, reserved for the gravest criminals. It involved nailing or binding a person to a wooden cross until death occurred. In this passage the... - [Mark 15:25](https://biblicaltheology.org.uk/mark-15/mark-15-25/35210/): And it was the third houre, and they crucified him. Mark 15:25 (KJV) Historical Context: Mark 15:25 records that the crucifixion took place at the third hour, which in Jewish timekeeping corresponds to approximately 9:00 a.m. This precise timing gives readers a concrete sense of when Jesus was put to death on the cross. Symbolism... - [Mark 15:18](https://biblicaltheology.org.uk/mark-15/mark-15-18/35203/): And beganne to salute him, Haile King of the Iewes. Mark 15:18 (KJV) Context: Mark 15:18 is part of the narrative of Jesus’ crucifixion. In this verse the Roman soldiers who had taken Jesus into custody mockingly address Him as the King of the Jews. Historical Background: During Jesus’ time Judea was under Roman occupation.... - [Mark 15:17](https://biblicaltheology.org.uk/mark-15/mark-15-17/35202/): And they clothed him with purple, and platted a crowne of thornes, and put it about his head, Mark 15:17 (KJV) Mark 15:17 is part of the narrative of Jesus’ crucifixion. It takes place after Jesus was handed over to Pilate, the Roman governor, by the religious leaders. The soldiers, as a form of mockery,... - [Mark 15:16](https://biblicaltheology.org.uk/mark-15/mark-15-16/35201/): And the souldiers led him away into the hall, called Pretorium, and they call together the whole band. Mark 15:16 (KJV) Context: To understand the significance of this verse, let’s look at the context. Mark 15 records the events leading up to Jesus’ crucifixion. Jesus had been arrested and brought before Pilate, the Roman governor.... - [Isaiah 29:9](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-9/28450/): Stay your selues and wonder, cry yee out, and cry: they are drunken, but not with wine, they stagger, but not with strong drinke. Isaiah 29:9 (KJV) Isaiah 29 is a chapter of prophecy concerning Jerusalem and the surrounding nations. Its primary focus is the spiritual condition of the people, and it warns of impending... - [Isaiah 28:28](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-28/28440/): Bread corne is bruised; because he will not euer be threshing it, nor breake it with the wheele of his cart, nor bruise it with his horsemen. Isaiah 28:28 (KJV) Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it Isaiah... - [Isaiah 28:26](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-26/28438/): For his God doth instruct him to discretion, and doth teach him. Isaiah 28:26 (KJV) Context: Isaiah 28 is a chapter that contains both warnings and promises to the people of Judah. It addresses the leaders and priests who had become drunk with wine and were insensitive to the spiritual needs of the people. In... - [Isaiah 28:25](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-25/28437/): When hee hath made plaine the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principall wheate, and the appointed barly and the rye in their place? Isaiah 28:25 (KJV) Context: It’s essential to understand the context of a verse to grasp its meaning fully. In this... - [Isaiah 28:18](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-18/28430/): And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it. Isaiah 28:18 (KJV) Isaiah 28:18 is situated within a larger prophetic warning addressed to the leaders of Jerusalem and the people of Judah. The chapter confronts... - [Mark 16:19](https://biblicaltheology.org.uk/mark-16/mark-16-19/35251/): So then after the Lord had spoken vnto them, he was receiued vp into heauen, and sate on the right hand of God. Mark 16:19 (KJV) Mark 16:19 forms the climactic conclusion of the Gospel of Mark. It follows the narrative of the resurrection, in which the women who came to the tomb found it... - [Mark 16:8](https://biblicaltheology.org.uk/mark-16/mark-16-8/35240/): And they went out quickely, and fledde from the sepulchre, for they trembled, and were amazed, neither sayd they any thing to any man, for they were afraid. Mark 16:8 (KJV) This verse is part of the concluding section of the Gospel of Mark, which describes the events that took place after Jesus’ resurrection. Let’s... - [Mark 15:47](https://biblicaltheology.org.uk/mark-15/mark-15-47/35232/): And Mary Magdalene, and Mary the mother of Ioses behelde where he was laide. Mark 15:47 (KJV) This verse concludes the account of Jesus’ crucifixion and burial. In the preceding verses Joseph of Arimathea, a respected member of the Jewish council who looked forward to the kingdom of God, went to Pilate and asked for... - [Mark 15:41](https://biblicaltheology.org.uk/mark-15/mark-15-41/35226/): Who also when hee was in Galile, followed him, and ministred vnto him, and many other women which came vp with him vnto Hierusalem. Mark 15:41 (KJV) [There were] also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome. Historical Context:... - [Isaiah 29:14](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-14/28455/): Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid. Isaiah 29:14 (KJV) Therefore, behold, I will proceed to do a marvellous work among this people,... - [Luke 1:39](https://biblicaltheology.org.uk/luke-1/luke-1-39/35294/): And Marie arose in those dayes, and went into the hill countrey with haste, into a citie of Iuda, Luke 1:39 (KJV) Luke 1:39 is part of the narrative of the birth of Jesus Christ. In the preceding verses we learn of the angel Gabriel’s visitation to Mary, announcing that she would conceive by the... - [Luke 1:23](https://biblicaltheology.org.uk/luke-1/luke-1-23/35277/): And it came to passe, that as soone as the dayes of his ministration were accomplished, he departed to his owne house. Luke 1:23 (KJV) Context: To understand this verse we look back to Luke 1:5‑22, where Zechariah is introduced as a priest serving in the temple. While performing his duties an angel announced that... - [Luke 1:19](https://biblicaltheology.org.uk/luke-1/luke-1-19/35274/): And the Angel answering, said vnto him, I am Gabriel that stand in the presence of God, and am sent to speake vnto thee, and to shew thee these glad tidings. Luke 1:19 (KJV) Context: The verse is part of Luke’s narrative of the angel Gabriel appearing to Zechariah in the temple, delivering a message... - [Luke 1:8](https://biblicaltheology.org.uk/luke-1/luke-1-8/35263/): And it came to passe, that while he executed the Priests office before God in the order of his course, Luke 1:8 (KJV) Luke 1:8 is part of the account of the birth of John the Baptist. The Gospel of Luke provides a detailed narrative of the events surrounding the birth of Jesus and John... - [Luke 1:3](https://biblicaltheology.org.uk/luke-1/luke-1-3/35258/): It seemed good to me also, hauing had perfect vnderstanding of things from the very first, to write vnto thee in order, most excellent Theophilus, Luke 1:3 (KJV) The author of the book of Luke is widely believed to be Luke, a companion of the apostle Paul. In this opening verse he addresses a recipient... - [Isaiah 41:11](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-11/28708/): “Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.” Isaiah 41:11 (KJV) says: This verse is part of a larger section in the book of Isaiah where the prophet speaks on behalf of God, comforting and encouraging His... - [Isaiah 41:10](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-10/28707/): “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” - [Isaiah 41:9](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-9/28706/): “Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.” This verse is part of a larger passage in the book of Isaiah where God speaks to the people... - [Isaiah 41:8](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-8/28705/): “But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.” Historical Context: Isaiah was a prophet who ministered in the Southern Kingdom of Judah during the 8th century BCE. At that time, the Northern Kingdom of Israel had already been conquered by Assyria, and Judah was facing threats... - [Isaiah 41:5](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-5/28702/): “The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains a collection of prophecies and messages from God delivered through the prophet Isaiah. In this particular passage, Isaiah is conveying a message of comfort,... - [Isaiah 41:20](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-20/28717/): “That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.” Isaiah 41:20 (KJV): This verse is part of a larger passage in the book of Isaiah where God is comforting His people, assuring them of His... - [Isaiah 41:19](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-19/28716/): “I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together: Isaiah 41:19 (KJV)” This verse is part of a larger passage in the book of Isaiah, where God speaks to... - [Isaiah 41:18](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-18/28715/): “I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this particular verse is found within a section where God is... - [Isaiah 41:16](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-16/28713/): “Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.” Context:The book of Isaiah is a prophetic book in the Old Testament. This verse is part of a section where God comforts... - [Isaiah 41:15](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-15/28712/): “Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.” Certainly! Here is a Bible study on Isaiah 41:15 (KJV) says: "Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the... - [Isaiah 41:14](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-14/28711/): “Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.” Context:To fully understand Isaiah 41:14, it’s important to consider its context within the book of Isaiah. The book of Isaiah is a prophetic book in the Old Testament, written by... - [Isaiah 42:4](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-4/28730/): “He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.” Context:To better understand the significance of Isaiah 42:4, it is essential to consider its context within the book of Isaiah. The book of Isaiah contains prophecies and messages from God delivered through... - [Isaiah 42:3](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-3/28729/): “A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.” This verse is part of a prophetic passage in the Book of Isaiah that speaks about the characteristics and mission of the Servant of the Lord. Many scholars believe that this Servant represents... - [Isaiah 42:2](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-2/28728/): “He shall not cry, nor lift up, nor cause his voice to be heard in the street.” Context and Background:The book of Isaiah is a prophetic book found in the Old Testament. It contains the prophecies of Isaiah, a prophet who ministered in Judah during the reigns of several kings. Isaiah’s prophecies encompass a broad... - [Isaiah 42:1](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-1/28727/): “Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.” Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It contains prophecies, messages of judgment, and words of comfort and hope... - [Isaiah 41:29](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-29/28726/): “Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This verse is found in a section where Isaiah prophesies about the downfall of idolatry and the sovereignty of God. In this... - [Isaiah 41:26](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-26/28723/): “Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.” Isaiah 41:26 (KJV): This verse is part of a larger section in the book of Isaiah... - [Isaiah 41:22](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-22/28719/): “Let them bring them forth, and show us what shall happen: let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.” In this verse, the prophet Isaiah challenges the idols and false gods worshipped by the nations,... - [Isaiah 41:21](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-21/28718/): “Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.” Context:This verse is part of a larger passage in the book of Isaiah, where the prophet Isaiah conveys messages from God to the nation of Israel. In this specific section, God challenges the idols and false gods worshiped by... - [Isaiah 42:16](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-16/28742/): “And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.” Context: To understand this verse better, let’s first consider... - [Isaiah 42:15](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-15/28741/): “I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.” Certainly! Let’s delve into a Bible study on Isaiah 42:15 in the King James Version: This verse is part of the book of Isaiah, which is one of... - [Isaiah 42:12](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-12/28738/): “Let them give glory unto the Lord, and declare his praise in the islands.” Certainly! Here’s a Bible study on Isaiah 42:12 (KJV) says: "Let them give glory unto the Lord, and declare his praise in the islands." Historical Context:Isaiah was a prophet who ministered to the southern kingdom of Judah during a critical time... - [Isaiah 42:10](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-10/28736/): “Sing unto the Lord a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains a collection of prophecies attributed to the... - [Isaiah 42:9](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-9/28735/): “Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.” Context:Isaiah 42 is a chapter in the book of Isaiah that contains several prophecies about the coming Messiah, who is identified as the Servant of the Lord. This particular verse is part... - [Isaiah 42:8](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-8/28734/): “I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.” Context:This verse is part of the prophecy in Isaiah, where God speaks through the prophet to reveal His character and purposes. In Isaiah 42, God speaks about His chosen servant, the Messiah,... - [Isaiah 42:6](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-6/28732/): “I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;” Context:The book of Isaiah contains prophecies spoken by the prophet Isaiah concerning the nation of Israel and the coming Messiah. Isaiah 42 is... - [Isaiah 42:5](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-5/28731/): “Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein.” Context:Isaiah 42 is a prophetic chapter in the book of Isaiah, where... - [Isaiah 43:10](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-10/28761/): “Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.” Context:This verse is part of a larger passage where God speaks through the prophet Isaiah... - [Isaiah 43:8](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-8/28759/): “Bring forth the blind people that have eyes, and the deaf that have ears.” Context:Isaiah 43:8 is a verse from the book of Isaiah, specifically from the section often referred to as the "Book of Comfort." This portion of the book contains messages of hope and restoration for the people of Israel. In this particular... - [Isaiah 43:5](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-5/28756/): “Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west” Context:To understand Isaiah 43:5 better, let’s consider the context. The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. The people of Israel were going through a... - [Isaiah 43:4](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-4/28755/): “Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.” Context:The book of Isaiah is a prophetic book in the Old Testament. In this particular verse, the prophet Isaiah is delivering a message of comfort and hope... - [Isaiah 43:2](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-2/28753/): “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.” Context:To better understand this verse, let’s first consider its context. The book of Isaiah contains prophecies and... - [Isaiah 43:1](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-1/28752/): “But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.” Isaiah 43:1 (KJV) says: “But now thus saith the Lord that created thee, O Jacob, and he that formed thee,... - [Isaiah 42:24](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-24/28750/): “Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.” Historical Context:Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during a time of... - [Isaiah 42:22](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-22/28748/): “But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.” Context:To understand the verse better, it is essential to consider its context within the book of Isaiah.... - [Isaiah 42:20](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-20/28746/): “Seeing many things, but thou observest not; opening the ears, but he heareth not.” Isaiah 42:20 (KJV) says: “Seeing many things, but thou observest not; opening the ears, but he heareth not.” Context:To understand this verse better, let’s look at its context. Isaiah 42 is one of the prophecies in the book of Isaiah that... - [Isaiah 43:25](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-25/28776/): “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains messages of judgment, redemption, and hope for Israel and the nations. Chapter 43 specifically addresses the... - [Isaiah 43:21](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-21/28772/): “This people have I formed for myself; they shall show forth my praise.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this verse is part of a larger section where God speaks through the prophet Isaiah to address Israel. In this particular chapter, God promises to deliver and restore His... - [Isaiah 43:19](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-19/28770/): “Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.” Isaiah 43:19 (KJV) says: “Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even... - [Isaiah 43:18](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-18/28769/): “Remember ye not the former things, neither consider the things of old.” Isaiah 43:18 (KJV) says: “Remember ye not the former things, neither consider the things of old.” Historical Context: The book of Isaiah is a prophetic book in the Old Testament, and it was written by the prophet Isaiah during a time of political... - [Isaiah 43:16](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-16/28767/): “Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;” Isaiah 43:16 (KJV) says: The book of Isaiah is a prophetic book in the Old Testament, and it contains messages given by the prophet Isaiah to the people of Judah during a time of great political and... - [Isaiah 43:15](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-15/28766/): “I am the Lord, your Holy One, the creator of Israel, your King.” Context:To understand the meaning of Isaiah 43:15, it’s important to consider its context. The book of Isaiah contains prophecies, visions, and messages given by God to the prophet Isaiah. In this particular section, God is speaking to the Israelites, reminding them of... - [Isaiah 43:13](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-13/28764/): “Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?” Isaiah 43:13 (KJV) says, “Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who... - [Isaiah 43:12](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-12/28763/): “I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.” Read the Passage: Let’s begin by reading Isaiah 43:12 from the King James Version (KJV): “I have declared, and have saved, and I have shewed,... - [Isaiah 43:11](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-11/28762/): “I, even I, am the Lord; and beside me there is no saviour.” Context:To fully understand the meaning of a Bible verse, it is important to consider its context. The book of Isaiah is a prophetic book in the Old Testament. This verse is part of a larger passage (Isaiah 43:1-13) where God speaks to... - [Isaiah 44:11](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-11/28790/): “Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.” This verse is part of a larger passage in Isaiah where the prophet is addressing the folly of idol worship and... - [Isaiah 44:10](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-10/28789/): “Who hath formed a god, or molten a graven image that is profitable for nothing?” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God delivered through the prophet Isaiah. Isaiah 44 is part of a section in which God speaks about the folly of idol worship... - [Isaiah 44:9](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-9/28788/): “They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of... - [Isaiah 44:8](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-8/28787/): “Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.” Context:The book of Isaiah is a prophetic book in the Old Testament. It was written by the... - [Isaiah 44:7](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-7/28786/): “And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.” Certainly! Here is a Bible study on Isaiah 44:7 (KJV) says: "And who, as I, shall call, and... - [Isaiah 44:6](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-6/28785/): “Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.” Historical Context:The book of Isaiah was written by the prophet Isaiah during the 8th century BC. The prophet delivered his messages primarily to the... - [Isaiah 44:4](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-4/28783/): “And they shall spring up as among the grass, as willows by the water courses.” Certainly! Here is a Bible study on Isaiah 44:4 (KJV) says, “And they shall spring up as among the grass, as willows by the water courses.” Historical Context:The book of Isaiah is a prophetic book in the Old Testament. It... - [Isaiah 44:1](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-1/28780/): “Yet now hear, O Jacob my servant; and Israel, whom I have chosen” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God to the nation of Israel. In this verse, the prophet Isaiah is speaking on behalf of God to Jacob (representing the nation of Israel)... - [Isaiah 43:26](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-26/28777/): “Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.” Context:To better understand this verse, it is important to consider its context within the book of Isaiah. The book of Isaiah is a prophetic book, and in this particular chapter (Isaiah 43), God is speaking to the people of Israel,... - [Isaiah 44:25](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-25/28804/): “That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish” Context:To better understand Isaiah 44:25, it’s important to consider the context of the verse. The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God through the... - [Isaiah 44:24](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-24/28803/): “Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This particular verse... - [Isaiah 44:23](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-23/28802/): “Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.” Context:To understand the significance of Isaiah 44:23, it’s essential to grasp the context of the... - [Isaiah 44:20](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-20/28799/): “He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This verse is part of a passage where Isaiah is... - [Isaiah 44:19](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-19/28798/): “And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the... - [Isaiah 44:18](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-18/28797/): “They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.” Context: They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. Isaiah 44:18 (KJV) This verse is a part... - [Isaiah 44:17](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-17/28796/): “And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.” Historical Context:Isaiah 44 is part of the Book of Isaiah, written by the prophet Isaiah during the time of the divided kingdom... - [Isaiah 44:15](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-15/28794/): “Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.” Context: To understand the verse better, let’s consider its context. The book of... - [Isaiah 44:14](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-14/28793/): “He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.” This verse is a part of a larger passage in the book of Isaiah where the prophet Isaiah addresses the idolatry prevalent... - [Isaiah 44:13](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-13/28792/): “The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.” Context:To understand the significance of this... - [Isaiah 45:6](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-6/28813/): “That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.” Certainly! Here is a Bible study on Verse: “That they may know from the rising of the sun, and from the west, that there is none... - [Isaiah 45:5](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-5/28812/): “I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me.” Context:This verse is part of a prophecy in the book of Isaiah, where God speaks through the prophet Isaiah to deliver His message to the people of Israel. The verse emphasizes... - [Isaiah 45:3](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-3/28810/): “And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.” Context:To understand this verse better, let’s look at the context. The book of Isaiah was written by the prophet Isaiah during... - [Isaiah 45:2](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-2/28809/): “I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron” Isaiah 45:2 (KJV) says, “I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in... - [Isaiah 45:1](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-1/28808/): “Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut.” - [Isaiah 44:28](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-28/28807/): “That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.” Certainly! Here is a Bible study on Verse: “That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying... - [Isaiah 44:27](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-27/28806/): “That saith to the deep, Be dry, and I will dry up thy rivers” Context:The book of Isaiah is a prophetic book in the Old Testament and is attributed to the prophet Isaiah. The verse in question is part of a larger passage where God is speaking through the prophet Isaiah to the people of... - [Isaiah 44:26](https://biblicaltheology.org.uk/isaiah-44/isaiah-44-26/28805/): “That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof” Context:The book of Isaiah is a prophetic book in the Old Testament that contains... - [Isaiah 45:18](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-18/28825/): “For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.” Context and Background:The book of Isaiah is one of the major prophetic... - [Isaiah 45:17](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-17/28824/): “But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.” Context:Isaiah 45 is a chapter that primarily focuses on the prophecy of Cyrus, the Persian king who would later conquer Babylon and release the Jewish exiles. In this verse, Isaiah speaks of the... - [Isaiah 45:16](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-16/28823/): “They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains messages from God to the people of Israel, addressing various themes such as judgment, repentance,... - [Isaiah 45:15](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-15/28822/): “Verily thou art a God that hidest thyself, O God of Israel, the Saviour.” Context:The book of Isaiah is a prophetic book found in the Old Testament of the Bible. It contains prophecies, messages, and visions given to the prophet Isaiah during a crucial period in Israel’s history. In this particular verse, Isaiah is addressing... - [Isaiah 45:13](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-13/28820/): “I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts.” This verse is part of a larger passage in the book of Isaiah where the prophet is speaking about... - [Isaiah 45:12](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-12/28819/): “I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.” Isaiah 45:12 (KJV) says, “I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I... - [Isaiah 45:11](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-11/28818/): “Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.” Context:To better understand the verse, it’s important to consider its surrounding context. In Isaiah 45, the prophet Isaiah is delivering a message from the... - [Isaiah 45:9](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-9/28816/): “Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?” - [Isaiah 45:8](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-8/28815/): “Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.” Context:To better understand the verse, it’s essential to consider its surrounding context. In Isaiah 45, the prophet prophesies about Cyrus,... - [Isaiah 45:7](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-7/28814/): “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.” Isaiah 45:7 (KJV) says: “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.” Context of the Passage:Isaiah 45 is a chapter in which the... - [Isaiah 45:25](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-25/29211/): “In the LORD shall all the seed of Israel be justified, and shall glory.” Isaiah 45:25 (KJV) states: Here are some key points and insights to consider for this verse: Context:Isaiah 45 is a chapter that speaks of God’s sovereignty and His plan to use Cyrus, the Persian king, as an instrument to bring about... - [Isaiah 46:1](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-1/28832/): “Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.” Certainly! Here’s a Bible study on Isaiah 46:1 (KJV) says, “Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages... - [Isaiah 45:24](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-24/28831/): “Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.” Context:Isaiah 45 contains a prophecy concerning Cyrus, the king of Persia, who would be used by God to deliver the Israelites from Babylonian captivity. In this particular... - [Isaiah 45:23](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-23/28830/): “I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This particular verse is found in a section... - [Isaiah 45:22](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-22/28829/): “Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” Context:It’s important to understand the context of a verse to grasp its meaning fully. Isaiah 45 is a prophecy delivered by the prophet Isaiah concerning the future restoration of Israel after the Babylonian... - [Isaiah 45:21](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-21/28828/): “Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.” Isaiah 45:21 (KJV): This verse... - [Isaiah 45:20](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-20/28827/): “Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.” Isaiah 45:20 (KJV) states:“Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no... - [Isaiah 45:19](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-19/28826/): “I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.” - [Isaiah 46:11](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-11/28842/): “Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.” Context:To fully understand this verse, it is important to consider its context. The book of Isaiah is... - [Isaiah 46:10](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-10/28841/): “Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” Isaiah 46:10 (KJV) says: “Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand,... - [Isaiah 46:9](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-9/28840/): “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me.” Isaiah 46:9 (KJV) says: Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me. This verse comes... - [Isaiah 46:8](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-8/28839/): “Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.” Isaiah 46:8 (KJV) says, “Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains messages of both judgment and restoration, addressing the... - [Isaiah 46:7](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-7/28838/): “They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.” Isaiah 46:7 is a part of a larger passage in which the... - [Isaiah 46:5](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-5/28836/): “To whom will ye liken me, and make me equal, and compare me, that we may be like?” Isaiah 46:5 is part of a larger passage in the book of Isaiah where the prophet speaks about the sovereignty and uniqueness of God. In this particular verse, God challenges the people to consider whether there is... - [Isaiah 46:4](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-4/28835/): “Even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.” This verse is found in the book of Isaiah, specifically in chapter 46. Isaiah was a prophet who spoke on behalf of God... - [Isaiah 46:3](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-3/28834/): “Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb” Isaiah 46:3 (KJV) says, “Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me... - [Isaiah 46:2](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-2/28833/): “They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.” Historical Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah who ministered in the southern kingdom of Judah during the 8th century BC. In this particular chapter, Isaiah addresses... - [Isaiah 46:13](https://biblicaltheology.org.uk/isaiah-46/isaiah-46-13/29212/): “I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.” Historical Context:The book of Isaiah is a prophetic book in the Old Testament, and this particular verse is found in a section where God speaks through the... - [Mark 8:20](https://biblicaltheology.org.uk/mark-8/mark-8-20/34880/): And when the seuen among foure thousand: how many baskets full of fragments tooke ye vp? And they said, Seuen. Mark 8:20 (KJV) In this passage Jesus is speaking to His disciples after feeding a crowd of four thousand people with just a few loaves of bread and fish. He asks them about the number... - [Mark 8:19](https://biblicaltheology.org.uk/mark-8/mark-8-19/34879/): When I brake the fiue loaues among fiue thousand, how many baskets full of fragments tooke yee vp? They say vnto him, Twelue. Mark 8:19 (KJV) Context: In Mark 6:30-44, Jesus miraculously feeds a multitude of five thousand people with five loaves of bread and two fish. After everyone had eaten and was satisfied, Jesus... - [Isaiah 15:3](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-3/28217/): In their streetes they shall girde themselues with sackecloth: on the toppes of their houses, and in their streetes euery one shall howle, weeping abundantly. Isaiah 15:3 (KJV) The book of Isaiah is a prophetic work of the Old Testament, traditionally attributed to the prophet Isaiah. It delivers messages and warnings to Judah and to... - [Isaiah 14:27](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-27/28209/): For the Lord of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe? Isaiah 14:27 (KJV) The book of Isaiah is a prophetic work in the Old Testament. Isaiah, called by God, delivered messages to the nation of Judah during a period of political... - [Isaiah 14:25](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-25/28207/): That I will breake the Assyrian in my land, and vpon my mountaines tread him vnder foote: then shall his yoke depart from off them, and his burden depart from off their shoulders. Isaiah 14:25 (KJV) The book of Isaiah contains prophecies and messages from God to Israel and the surrounding nations, and this verse... - [Isaiah 14:21](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-21/28203/): Prepare slaughter for his children for the iniquitie of their fathers, that they doe not rise nor possesse the land, nor fill the face of the world with cities. Isaiah 14:21 (KJV) To understand the meaning of a particular verse, it is essential to consider the context in which it is found. Isaiah 14 is... - [Isaiah 14:18](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-18/28200/): All the kings of the nations, euen all of them lie in glory, euery one in his owne house. Isaiah 14:18 (KJV) To grasp Isaiah 14:18 we must view it within its broader context. The chapter announces the downfall of the king of Babylon and the ultimate judgment against him. While the verse declares that... - [Isaiah 14:17](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-17/28199/): That made the world as a wildernesse, and destroyed the cities thereof that opened not the house of his prisoners? Isaiah 14:17 (KJV) The phrasing quoted in the verse heading does not occur in the canonical text of Isaiah. The actual chapter 14 presents a poetic taunt against the king of Babylon, employing vivid but... - [Isaiah 14:16](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-16/28198/): They that see thee shal narrowly looke vpon thee, and consider thee, saying; Is this the man that made the earth to tremble, that did shake kingdomes? Isaiah 14:16 (KJV) Isaiah 14 is a prophecy directed toward the king of Babylon, foretelling his downfall and the judgment that would come upon him for his pride... - [Isaiah 14:8](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-8/28190/): Yea the firre trees reioyce at thee, and the cedars of Lebanon, saying, Since thou art layd downe, no feller is come vp against vs. Isaiah 14:8 (KJV) Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us. Isaiah 14:8... - [Mark 9:4](https://biblicaltheology.org.uk/mark-9/mark-9-4/34902/): And there appeared vnto them Elias with Moses: and they were talking with Iesus. Mark 9:4 (KJV) To understand the significance of Mark 9:4, it is essential to consider its context within the Transfiguration account, a pivotal event in the Gospel of Mark. Jesus takes Peter, James, and John up a high mountain, where He... - [Mark 9:3](https://biblicaltheology.org.uk/mark-9/mark-9-3/34901/): And his raiment became shining, exceeding white as snow: so as no Fuller on earth can white them. Mark 9:3 (KJV) Context: Mark 9:3 records the moment when Jesus is transfigured before three of His disciples—Peter, James, and John. The transfiguration follows Jesus’ prediction of His death and resurrection (Mark 8:31‑33) and precedes His triumphal... - [Mark 8:38](https://biblicaltheology.org.uk/mark-8/mark-8-38/34898/): Whosoeuer therefore shall be ashamed of me, and of my words, in this adulterous and sinfull generation, of him also shall the Sonne of man bee ashamed, when he commeth in the glory of his Father, with the holy Angels. Mark 8:38 (KJV) In the verses that precede this statement, Jesus predicts His own death... - [Mark 8:37](https://biblicaltheology.org.uk/mark-8/mark-8-37/34897/): Or what shall a man giue in exchange for his soule? Mark 8:37 (KJV) “Or what shall a man give in exchange for his soul?” Context: This verse is part of a larger passage where Jesus is speaking to His disciples about the cost of discipleship and the value of one’s soul. In the preceding... - [Isaiah 15:5](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-5/28219/): My heart shall cry out for Moab; his fugitiues shall flee vnto Zoar, an heifer of three yeeres olde: for by the mounting vp of Luhith with weeping shall they goe it vp: for in the way of Horonaim, they shall raise vp a crie of destruction. Isaiah 15:5 (KJV) shall flee unto Zoar, an... - [Mark 9:22](https://biblicaltheology.org.uk/mark-9/mark-9-22/34920/): And oft times it hath cast him into the fire, and into the waters to destroy him: but if thou canst doe any thing, haue compassion on vs, and helpe vs. Mark 9:22 (KJV) Context: This passage is part of the larger story in Mark 9:14‑29, where Jesus encounters a man whose son is possessed... - [Mark 9:21](https://biblicaltheology.org.uk/mark-9/mark-9-21/34919/): And he asked his father, Howe long is it agoe since this came vnto him? And he said, Of a child. Mark 9:21 (KJV) Mark 9:21 belongs to a larger narrative in which a man brings his demon‑possessed son to Jesus for healing. The boy had been afflicted by a mute spirit, causing him to... - [Mark 9:18](https://biblicaltheology.org.uk/mark-9/mark-9-18/34916/): And wheresoeuer he taketh him, he teareth him, & he fometh, and gnasheth with his teeth, and pineth away: and I spake to thy disciples, that they should cast him out, and they could not. Mark 9:18 (KJV) Mark 9:18 (KJV) records the father’s plea, though the exact wording differs from the quotation above. In... - [Mark 9:13](https://biblicaltheology.org.uk/mark-9/mark-9-13/34911/): But I say vnto you, that Elias is indeed come, and they haue done vnto him whatsoeuer they listed, as it is written of him. Mark 9:13 (KJV) In Mark 9 the scene follows the transfiguration on the mountain, where Peter, James, and John had witnessed Jesus’ glory. As the disciples descended, a crowd approached... - [Mark 9:12](https://biblicaltheology.org.uk/mark-9/mark-9-12/34910/): And he answered, and told them, Elias verely commeth first, and restoreth al things, and how it is written of the Sonne of man, that he must suffer many things, and be set at nought. Mark 9:12 (KJV) In this passage Jesus is responding to the disciples’ question about the prophetic expectation that Elijah (Elias)... - [Mark 9:7](https://biblicaltheology.org.uk/mark-9/mark-9-7/34905/): And there was a cloud that ouershadowed them: and a voyce came out of the cloud, saying, This is my beloued Sonne: heare him. Mark 9:7 (KJV) Context and Setting: Mark 9:7 is part of the account known as the Transfiguration of Jesus. It occurs after Peter, James, and John have witnessed Jesus being transfigured... - [Isaiah 16:5](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-5/28228/): And in mercy shall the throne be established, and hee shal sit vpon it in trueth, in the tabernacle of Dauid, iudging and seeking iudgement, and hasting righteousnesse. Isaiah 16:5 (KJV) Isaiah was a prophet who ministered during the 8th century BCE in the Southern Kingdom of Judah. The book of Isaiah contains a combination... - [Isaiah 16:2](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-2/28225/): For it shalbe that as a wandering bird cast out of the nest: so the daughters of Moab shalbe at the fordes of Arnon. Isaiah 16:2 (KJV) Context: To understand the verse better, it is essential to consider its context. In this chapter Isaiah is prophesying about the judgment and destruction that will come upon... - [Isaiah 16:1](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-1/28224/): Send ye the lambe to the ruler of the land from Sela to the wildernesse, vnto the mount of the daughter of Zion. Isaiah 16:1 (KJV) Historical Context: Isaiah is a prophetic book of the Old Testament that delivers God’s messages to Judah and the surrounding nations during a period of political upheaval and spiritual... - [Isaiah 15:8](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-8/28222/): For the cry is gone round about the borders of Moab: the howling thereof vnto Eglaim, and the howling thereof vnto Beer-Elim. Isaiah 15:8 (KJV) Historical Context: The book of Isaiah is a prophetic work in the Old Testament, written by the prophet Isaiah during a period when the nation of Israel was divided into... - [Mark 9:46](https://biblicaltheology.org.uk/mark-9/mark-9-46/34944/): Where their worme dieth not, and the fire is not quenched. Mark 9:46 (KJV) Context: To understand the meaning of Mark 9:46, it is important to consider the surrounding passage. In this chapter Jesus is teaching His disciples about true greatness in the kingdom of God, using vivid illustrations to convey His message. Symbolism: The... - [Mark 9:44](https://biblicaltheology.org.uk/mark-9/mark-9-44/34942/): Where their worme dieth not, and the fire is not quenched. Mark 9:44 (KJV) “And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched. And if thy foot offend thee,... - [Mark 9:36](https://biblicaltheology.org.uk/mark-9/mark-9-36/34934/): And he tooke a child, and set him in the midst of them: & when he had taken him in his arms, he said vnto them, Mark 9:36 (KJV) In Mark 9 Jesus and His disciples were traveling through Galilee. Along the way He foretold His death and resurrection, explaining that He would suffer, be... - [Mark 9:33](https://biblicaltheology.org.uk/mark-9/mark-9-33/34931/): And he came to Capernaum; and being in the house, he asked them, What was it that yee disputed among your selues by the way? Mark 9:33 (KJV) Context: In this verse we find Jesus and His disciples in Capernaum. Prior to arriving they had been traveling, and during the journey the disciples were engaged... - [Mark 9:30](https://biblicaltheology.org.uk/mark-9/mark-9-30/34928/): And they departed thence, and passed through Galilee, and he would not þ any man should know it. Mark 9:30 (KJV) Context: Mark 9:30 is part of a larger narrative in the Gospel of Mark. In this passage Jesus and His disciples are travelling through Galilee, a region in northern Israel. Prior to this verse... - [Isaiah 17:6](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-6/28243/): ( Yet gleaning-grapes shall be left in it, as the shaking of an Oliue tree, two or three berries in the toppe of the vppermost bough: foure or fiue in the out-most fruitfull branches thereof, saith the Lord God of Israel. Isaiah 17:6 (KJV) Context: To better understand Isaiah 17:6, it is important to consider... - [Isaiah 17:3](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-3/28240/): The fortresse also shall cease from Ephraim, and the kingdome from Damascus, and the remnant of Syria: they shall bee as the glorie of the children of Israel, saith the Lord of hostes. Isaiah 17:3 (KJV) The book of Isaiah is a prophetic book in the Old Testament attributed to the prophet Isaiah. It contains... - [Isaiah 17:2](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-2/28239/): The cities of Aroer are forsaken: they shall bee for flockes, which shall lye downe, and none shall make them afraid. Isaiah 17:2 (KJV) Historical Context: The book of Isaiah was written by the prophet Isaiah during the reigns of multiple kings of Judah. Isaiah received visions and prophecies from God and conveyed them to... - [Isaiah 17:1](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-1/28238/): The burden of Damascus: Behold, Damascus is taken away from being a citie, and it shalbe a ruinous heape. Isaiah 17:1 (KJV) Historical Context: Isaiah was a prophet who lived in the 8th century BCE and ministered primarily to the southern kingdom of Judah. During his time the northern kingdom of Israel and the Aramean... - [Isaiah 16:11](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-11/28234/): Wherefore my bowels shal sound like an harpe for Moab, and mine inward parts for Kir-haresh. Isaiah 16:11 (KJV) Isaiah 16:11 belongs to a larger prophetic discourse in the book of Isaiah that addresses Judah and the surrounding nations. In this chapter the prophet delivers a pronounced judgment against Moab, an ancient kingdom situated east... - [Isaiah 16:10](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-10/28233/): And gladnesse is taken away, and ioy out of the plentifull field, and in the Uineyards there shalbe no singing, neither shal there be shouting: the treaders shall tread out no wine in their presses; I haue made their vintage shouting to cease. Isaiah 16:10 (KJV) The passage quoted at the beginning – “And gladness... - [Isaiah 16:9](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-9/28232/): Therefore I wil bewaile with the weeping of Iazer, the Uine of Sibmah I wil water thee with my teares, O Heshbon, and Elealeh: for the shouting for thy Summer fruits, and for thy haruest, is fallen. Isaiah 16:9 (KJV) The book of Isaiah is a prophetic book found in the Old Testament, containing a... - [Mark 10:34](https://biblicaltheology.org.uk/mark-10/mark-10-34/34982/): And they shall mocke him, and shall scourge him, and shall spit vpon him, and shall kill him, and the third day he shall rise againe. Mark 10:34 (KJV) Context: Let’s do a Bible study on Mark 10:34 (KJV). This verse is found in the New Testament, in the Gospel of Mark, chapter 10, verse... - [Mark 10:29](https://biblicaltheology.org.uk/mark-10/mark-10-29/34977/): And Iesus answered, and said, Uerily I say vnto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the Gospels, Mark 10:29 (KJV) And Jesus answered and said, Verily I say unto you, There is no man... - [Mark 10:28](https://biblicaltheology.org.uk/mark-10/mark-10-28/34976/): Then Peter began to say vnto him, Loe, we haue left all, and haue followed thee. Mark 10:28 (KJV) This verse belongs to the larger narrative of Mark 10:17‑31, where Jesus converses with a rich young ruler who asks what he must do to inherit eternal life. Jesus tells him to keep the commandments, and... - [Mark 10:21](https://biblicaltheology.org.uk/mark-10/mark-10-21/34969/): Then Iesus beholding him, loued him, and said vnto him, One thing thou lackest; Goe thy way, sell whatsoeuer thou hast, and giue to the poore, and thou shalt haue treasure in heauen, and come, take vp the crosse & folow me. Mark 10:21 (KJV) Then Jesus beholding him loved him, and said unto him,... - [Mark 10:20](https://biblicaltheology.org.uk/mark-10/mark-10-20/34968/): And hee answered, and saide vnto him, Master, all these haue I obserued from my youth. Mark 10:20 (KJV) This verse occurs in the dialogue between Jesus and a rich young ruler who asks, “What must I do to inherit eternal life?” In reply, Jesus enumerates several of the commandments: not committing adultery, not killing,... - [Mark 10:19](https://biblicaltheology.org.uk/mark-10/mark-10-19/34967/): Thou knowest the Commandements, Doe not commit adulterie, Doe not kill, Doe not steale, Doe not beare false witnesse, Defraud not, Honour thy father, and mother. Mark 10:19 (KJV) In this passage Jesus is speaking to a rich young ruler who has come to Him asking, “What must I do to inherit eternal life?” (Mark... - [Mark 10:4](https://biblicaltheology.org.uk/mark-10/mark-10-4/34952/): And they said, Moses suffered to write a bill of diuorcement, and to put her away. Mark 10:4 (KJV) Context: This verse is part of a larger passage in Mark 10:1-12 where Jesus discusses the topic of divorce. To gain a better understanding of the verse, let’s examine the context and the teachings of Jesus... - [Isaiah 18:7](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-7/28258/): In that time shall the present be brought vnto the Lord of hostes, of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and troden vnder foote, whose land the riuers haue spoiled, to the place of the name of the Lord of hostes, the mount... - [Isaiah 18:4](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-4/28255/): For so the Lord sayd vnto me: I will take my rest, and I will consider in my dwelling place like a cleare heate vpon herbes, and like a cloud of dew in the heate of haruest. Isaiah 18:4 (KJV) This verse belongs to the larger passage of Isaiah 18, where the prophet delivers a... - [Isaiah 18:2](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-2/28253/): That sendeth ambassadours by the sea, euen in vessels of bulrushes vpon the waters, saying; Goe yee swift messengers to a nation scattered and peeled, to a people terrible from their beginning hitherto, a nation meted out and troden downe; whose land the riuers haue spoiled. Isaiah 18:2 (KJV) Isaiah 18 is a prophecy concerning... - [Isaiah 17:14](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-14/28251/): And behold at euening tide trouble, and before the morning he is not: this is the portion of them that spoile vs, and the lot of them that robbe vs. Isaiah 17:14 (KJV) Isaiah 17 is a prophecy concerning the destruction of Damascus, the capital city of Syria. The chapter opens with a pronouncement of... - [Isaiah 17:11](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-11/28248/): In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seede to flourish: but the haruest shall be a heape in the day of griefe, and of desperate sorrow. Isaiah 17:11 (KJV) To grasp the meaning of Isaiah 17:11 it is essential to view it within the... - [Isaiah 17:8](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-8/28245/): And hee shall not looke to the altars, the worke of his handes, neither shall respect that which his fingers haue made, either the groues or the images.) Isaiah 17:8 (KJV) Isaiah 17:8 (KJV) says: This verse is part of a larger prophecy given by the prophet Isaiah concerning the judgment and destruction of Damascus,... - [Mark 11:3](https://biblicaltheology.org.uk/mark-11/mark-11-3/35003/): And if any man say vnto you, Why doe yee this? Say yee, that the Lord hath need of him: and straightway he will send him hither. Mark 11:3 (KJV) The verse quoted above reads, “And if any man say unto you, Why do ye this? say ye that the Lord hath need of him;... - [Mark 10:51](https://biblicaltheology.org.uk/mark-10/mark-10-51/34999/): And Iesus answered, and said vnto him, What wilt thou that I should doe vnto thee? The blinde man said vnto him, Lord, that I might receiue my sight. Mark 10:51 (KJV) And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord,... - [Mark 10:49](https://biblicaltheology.org.uk/mark-10/mark-10-49/34997/): And Iesus stood still, and commanded him to bee called: and they call the blinde man, saying vnto him, Be of good comfort, rise, he calleth thee. Mark 10:49 (KJV) Context: This verse is part of a narrative in the Gospel of Mark where Jesus encounters a blind man named Bartimaeus. In Mark 10:46, the... - [Mark 10:41](https://biblicaltheology.org.uk/mark-10/mark-10-41/34989/): And when the ten heard it, they beganne to bee much displeased with Iames and Iohn. Mark 10:41 (KJV) Context: This verse is part of a passage in the Gospel of Mark where James and John, the sons of Zebedee, approach Jesus with a request to sit at His right and left hand in His... - [Mark 10:38](https://biblicaltheology.org.uk/mark-10/mark-10-38/34986/): But Iesus said vnto them, Yee know not what ye aske: Can ye drinke of the cup that I drinke of? and be baptized with the baptisme that I am baptized with? Mark 10:38 (KJV) But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink... - [Mark 10:36](https://biblicaltheology.org.uk/mark-10/mark-10-36/34984/): And hee saide vnto them, What would ye that I should doe for you? Mark 10:36 (KJV) And he said unto them, What would ye that I should do for you? Mark 10:36 (KJV) Let us delve into a Bible study on Mark 10:36 from the King James Version. This verse is part of a... - [Isaiah 19:18](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-18/28276/): In that day shall fiue cities in the land of Egypt speake the language of Canaan, and sweare to the Lord of hostes: one shalbe called the citie of destruction. Isaiah 19:18 (KJV) Isaiah 19:18 is part of the larger prophecy found in Isaiah 19:16‑25, which focuses on Egypt and its future relationship with God.... - [Isaiah 19:17](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-17/28275/): And the land of Iudah shall bee a terrour vnto Egypt, euery one that maketh mention thereof, shal be afraid in himselfe, because of the counsell of the Lord of hosts, which he hath determined against it. Isaiah 19:17 (KJV) Isaiah 19:17 is part of a prophecy delivered by the prophet Isaiah concerning Egypt. In... - [Isaiah 19:10](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-10/28268/): And they shall be broken in the purposes thereof, all that make sluces and ponds for fish. Isaiah 19:10 (KJV) Context: To understand this verse it is important to consider the broader setting of Isaiah 19. The chapter contains a prophecy against Egypt, describing the judgment and turmoil that will come upon the nation because... - [Isaiah 19:9](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-9/28267/): Moreouer they that worke in fine flaxe, and they that weaue net-works shall be confounded. Isaiah 19:9 (KJV) Isaiah 19:9 belongs to a larger prophetic passage that announces judgment and destruction upon Egypt. The verse draws attention to the economic and social fallout that will strike the Egyptian people, highlighting how even skilled labor can... - [Isaiah 19:7](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-7/28265/): The paper reeds by the brookes, by the mouth of the brookes, and euery thing sowen by the brooks shal wither, be driuen away, and be no more. Isaiah 19:7 (KJV) To understand this verse it is essential to view it within the broader context of Isaiah 19. The chapter delivers a prophecy concerning Egypt,... - [Isaiah 19:4](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-4/28262/): And the Egyptians will I giue ouer into the hand of a cruell Lord; and a fierce king shall rule ouer them, saith the Lorde, the Lord of hostes. Isaiah 19:4 (KJV) The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies concerning Israel, surrounding nations, and the coming Messiah.... - [Isaiah 19:2](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-2/28260/): And I will set the Egyptians against the Egyptians: and they shall fight euery one against his brother, and euery one against his neighbour; citie against citie, and kingdome against kingdome. Isaiah 19:2 (KJV) Historical Context: Isaiah 19 is a prophecy concerning Egypt. During the time of Isaiah, Egypt was a powerful nation and often... - [Mark 11:16](https://biblicaltheology.org.uk/mark-11/mark-11-16/35016/): And would not suffer that any man should carie any vessell thorow the Temple. Mark 11:16 (KJV) This verse belongs to the narrative of Jesus’ triumphal entry into Jerusalem, the opening of the final week of His earthly ministry. He had entered the city on a donkey while the crowds spread their garments and palm... - [Mark 11:15](https://biblicaltheology.org.uk/mark-11/mark-11-15/35015/): And they come to Hierusalem, and Iesus went into the Temple, and beganne to cast out them that sold and bought in the Temple, and ouerthrew the tables of the money changers, and the seats of them that sold doues, Mark 11:15 (KJV) Setting the context: Jesus and His disciples had travelled to Jerusalem for... - [Mark 11:14](https://biblicaltheology.org.uk/mark-11/mark-11-14/35014/): And Iesus answered, and said vnto it, No man eate fruite of thee hereafter for euer. And his disciples heard it. Mark 11:14 (KJV) And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. Mark 11:14 (KJV) This verse is part of the account... - [Mark 11:6](https://biblicaltheology.org.uk/mark-11/mark-11-6/35006/): And they said vnto them euen as Iesus had commanded: and they let them goe. Mark 11:6 (KJV) Mark 11:6 belongs to the narrative of Jesus’ triumphal entry into Jerusalem (Mark 11:1‑11). In that passage Jesus sends two of His disciples to a nearby village, directing them to find a colt tied there. He tells... - [Mark 11:4](https://biblicaltheology.org.uk/mark-11/mark-11-4/35004/): And they went their way, and found the colt tied by the doore without, in a place where two wayes met: and they loose him. Mark 11:4 (KJV) Mark 11 opens the narrative that leads to Jesus’ triumphal entry into Jerusalem and marks the beginning of His final, or Passion, week. In this chapter Jesus... - [Isaiah 20:5](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-5/28288/): And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory. Isaiah 20:5 (KJV) Isaiah 20 is a prophetic message delivered by the prophet Isaiah amid the Assyrian threat to Judah. The historical setting is linked to the reign of King Sargon II of Assyria (722‑705 BC) and to the... - [Isaiah 20:4](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-4/28287/): So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captiues, yong and old, naked and bare foote, euen with their buttocks vncouered, to the shame of Egypt. Isaiah 20:4 (KJV) their buttocks uncovered, to the shame of Egypt. Isaiah 20:4 (KJV) Context: The book of Isaiah is a prophetic work... - [Isaiah 20:3](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-3/28286/): And the Lord said, Like as my seruant Isaiah hath walked naked and bare foote three yeeres for a signe and wonder vpon Egypt and vpon Ethiopia: Isaiah 20:3 (KJV) Isaiah 20:3 belongs to a prophetic message delivered by the prophet Isaiah, son of Amoz. In this verse the Lord commands Isaiah to remove his... - [Isaiah 20:2](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-2/28285/): At the same time spake the Lord by Isaiah the sonne of Amoz, saying, Go and loose the sackcloth from off thy loynes, and put off thy shooe from thy foot: and he did so, walking naked and bare foot. Isaiah 20:2 (KJV) Historical Context: The book of Isaiah contains prophecies and messages from God,... - [Isaiah 19:25](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-25/28283/): Whom the Lord of hosts shal blesse, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance. Isaiah 19:25 (KJV) Isaiah 19:25 is part of a prophetic passage in which the prophet Isaiah speaks concerning Egypt, Assyria, and Israel. The verse is situated within the larger section of... - [Isaiah 19:23](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-23/28281/): In that day shall there be a hie way out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serue with the Assyrians. Isaiah 19:23 (KJV) The book of Isaiah is a prophetic work written during a period when Israel faced judgment and exile... - [Isaiah 19:20](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-20/28278/): And it shall be for a signe, and for a witnesse vnto the Lord of hosts in the land of Egypt: for they shall crie vnto the Lord, because of the oppressours, and he shal send them a Sauiour and a great One, and he shall deliuer them. Isaiah 19:20 (KJV) Isaiah 19:20 belongs to... - [Mark 11:19](https://biblicaltheology.org.uk/mark-11/mark-11-19/35019/): And when Euen was come, Hee went out of the citie. Mark 11:19 (KJV) The verse is part of a passage describing events during Jesus’ final week before His crucifixion. In Mark 11 we see Jesus entering Jerusalem triumphantly on a donkey, fulfilling Zechariah 9:9. The crowds spread cloaks on the road and waved palm... - [Mark 11:17](https://biblicaltheology.org.uk/mark-11/mark-11-17/35017/): And he taught, saying vnto them, Is it not written, My house shalbe called of all nations the house of prayer? but ye haue made it a den of theeues. Mark 11:17 (KJV) And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer?... - [Isaiah 21:16](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-16/28305/): For thus hath the Lord sayd vnto me: Within a yeere, according to the yeeres of an hireling, and all the glory of Kedar shall faile. Isaiah 21:16 (KJV) Isaiah 21:16 is part of a larger prophecy that runs through the earlier verses of chapter 21 and continues to verse 17. This section contains a... - [Isaiah 21:15](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-15/28304/): For they fled from the swords, from the drawen sword, and from the bent bow, and from the grieuousnesse of warre. Isaiah 21:15 (KJV) Isaiah 21 is a prophetic chapter that contains several oracles concerning different nations. Verses 1‑10 address the fall of Babylon, verses 11‑12 give an oracle concerning Edom (specifically Dumah), and verses... - [Isaiah 21:14](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-14/28303/): The inhabitants of the land of Tema brought water to him that was thirsty, they preuented with their bread him that fled. Isaiah 21:14 (KJV) To understand this verse, it is important to consider its context within the prophetic book of Isaiah, which contains messages of judgment and restoration for various nations and for Israel.... - [Isaiah 21:13](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-13/28302/): The burden vpon Arabia. In the forest in Arabia shall yee lodge, O yee trauelling companies of Dedanim. Isaiah 21:13 (KJV) To grasp this verse it is essential to view it within the broader context of Isaiah 21, a chapter that delivers a series of prophetic messages concerning several nations—Babylon, Dumah, and Arabia. The section... - [Isaiah 21:11](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-11/28300/): The burden of Dumah. Hee calleth to me out of Seir: Watchman, what of the night? Watchman, what of the night? Isaiah 21:11 (KJV) Isaiah is a prophetic book of the Old Testament written during a period of great political upheaval and uncertainty for Israel. This verse belongs to a series of “burdens” or oracles... - [Isaiah 21:8](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-8/28297/): And he cryed; A lyon: my Lord, I stand continually vpon the watch-tower in the day time, and I am set in my ward whole nights. Isaiah 21:8 (KJV) Isaiah 21 presents a series of prophecies concerning various nations and their impending judgment. The first ten verses, including verse 8, focus on the fall of... - [Isaiah 21:7](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-7/28296/): And he saw a charet with a couple of horsemen, a charet of asses, and a charet of camels; and hee hearkened diligently with much heede. Isaiah 21:7 (KJV) The book of Isaiah is a prophetic book in the Old Testament, written during the reigns of several kings of Judah. This verse belongs to a... - [Isaiah 21:6](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-6/28295/): For thus hath the Lord sayd vnto me; Goe, set a watchman, let him declare what he seeth. Isaiah 21:6 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament, containing messages from God to the nation of Israel and surrounding nations. Chapter 21 specifically addresses the impending judgment upon Babylon.... - [Isaiah 21:3](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-3/28292/): Therefore are my loynes filled with paine, pangs haue taken hold vpon me, as the pangs of a woman that trauelleth: I was bowed downe at the hearing of it, I was dismayed at the seeing of it. Isaiah 21:3 (KJV) Context: Isaiah 21 is a chapter that contains prophecies against various nations. In this... - [Isaiah 20:6](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-6/28289/): And the inhabitant of this yle shall say in that day; Behold, such is our expectation whither we flee for helpe to be deliuered from the king of Assyria: and how shall we escape? Isaiah 20:6 (KJV) Isaiah 20 is a prophetic message against Egypt and Ethiopia. The prophet Isaiah was instructed by God to... - [Mark 12:11](https://biblicaltheology.org.uk/mark-12/mark-12-11/35044/): This was the Lords doing, and it is maruellous in our eies. Mark 12:11 (KJV) Context: Mark 12:11 is part of a parable known as the “Parable of the Wicked Husbandmen” or “Parable of the Tenants.” Jesus tells this parable in response to the chief priests, scribes, and elders who challenged His authority. It is... - [Mark 12:7](https://biblicaltheology.org.uk/mark-12/mark-12-7/35040/): But those husbandmen said amongst themselues, This is the heire, come, let vs kill him, and the inheritance shall be ours. Mark 12:7 (KJV) Mark 12:7 (KJV) records a line from the Parable of the Wicked Husbandmen, also called the Parable of the Tenants. This parable teaches about the rejection of God’s messengers and the... - [Mark 12:3](https://biblicaltheology.org.uk/mark-12/mark-12-3/35036/): And they caught him, and beat him, and sent him away emptie. Mark 12:3 (KJV) Jesus told the Parable of the Wicked Tenants to the chief priests, scribes, and elders in the temple. The narrative begins in Mark 12:1 and continues through verse 12. In the story a vineyard owner leases his vineyard to tenants... - [Mark 12:2](https://biblicaltheology.org.uk/mark-12/mark-12-2/35035/): And at the season, he sent to the husbandmen a seruant, that he might receiue from the husbandmen of the fruite of the vineyard. Mark 12:2 (KJV) Context: Understanding the context of a Bible verse is crucial for its interpretation. In Mark 12, Jesus is teaching in the temple, and He shares the Parable of... - [Mark 11:31](https://biblicaltheology.org.uk/mark-11/mark-11-31/35031/): And they reasoned with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him? Mark 11:31 (KJV) Context: Mark 11:31 is part of a confrontation between Jesus and the chief priests and scribes regarding His authority. This occurs after Jesus cleanses the temple (Mark 11:15‑19), specifically in... - [Mark 11:29](https://biblicaltheology.org.uk/mark-11/mark-11-29/35029/): And Iesus answered, and saide vnto them, I will also aske of you one question, and answere me, and I will tell you by what authoritie I doe these things. Mark 11:29 (KJV) And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell... - [Mark 11:24](https://biblicaltheology.org.uk/mark-11/mark-11-24/35024/): Therfore I say vnto you, What things soeuer ye desire when ye pray, beleeue that ye receiue them, and ye shall haue them. Mark 11:24 (KJV) In the verses that precede this saying, Jesus had just cursed a barren fig tree, and the next morning the disciples saw that it had withered (Mark 11:20). That... - [Isaiah 23:2](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-2/28333/): Be still, yee inhabitants of the yle, thou whom the merchants of Zidon, that passe ouer the sea, haue replenished. Isaiah 23:2 (KJV) Isaiah 23 contains a prophecy concerning the city of Tyre, a major Phoenician trading hub on the Mediterranean coast. Known for its wealth and maritime power, Tyre is the focus of a... - [Isaiah 22:15](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-15/28321/): Thus sayth the Lord God of hostes, Goe, get thee vnto this treasurer, euen vnto Shebna, which is ouer the house, and say; Isaiah 22:15 (KJV) In Isaiah 22:15 the Lord commands the prophet to go to Shebna, the treasurer or steward over the house of Jerusalem. This directive opens a larger passage (Isaiah 22‑25)... - [Isaiah 22:14](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-14/28320/): And it was reuealed in mine eares by the Lord of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the Lord God of hostes. Isaiah 22:14 (KJV) Context: Isaiah 22 is a prophecy concerning the judgment that would come upon Jerusalem and its leaders. In this chapter, Isaiah specifically... - [Isaiah 22:10](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-10/28316/): And ye haue numbred the houses of Ierusalem, and the houses haue yee broken downe to fortifie the wall. Isaiah 22:10 (KJV) Context: Isaiah 22 is a prophetic oracle concerning Jerusalem and the impending judgment that would come upon the city. It specifically addresses the people of Jerusalem and their actions. In this verse, the... - [Isaiah 22:6](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-6/28312/): And Elam bare the quiuer with charets of men and horsemen, and Kir vncouered the shield. Isaiah 22:6 (KJV) This verse belongs to a larger passage in Isaiah that announces the impending judgment and destruction of Jerusalem. In it the prophet names two nations—Elam and Kir—as symbols of the military forces that threaten the city.... - [Isaiah 22:3](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-3/28309/): All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which haue fled from farre. Isaiah 22:3 (KJV) Isaiah 22:3 belongs to the oracle titled “The Oracle concerning the Valley of Vision,” which is found in the book of Isaiah, chapter 22. In this... - [Isaiah 33:11](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-11/28537/): “Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.” Certainly! Let’s do a Bible study on Isaiah 33:11 in the King James Version: This verse is a part of a larger passage in Isaiah 33 where the prophet Isaiah pronounces judgment on the Assyrians and delivers a message... - [Isaiah 33:10](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-10/28536/): “Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of Israel. Isaiah 33 is a chapter that focuses on the judgment and deliverance of God. In... - [Isaiah 33:9](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-9/28535/): “The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.” Context: The book of Isaiah is a prophetic book in the Old Testament. In this particular chapter, Isaiah is describing the judgment of God upon Assyria, a powerful nation that had... - [Isaiah 33:8](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-8/28534/): “The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.” Context:To understand the verse better, it’s important to look at its context. Isaiah 33 is a chapter that speaks of the judgment of God upon the wicked and the deliverance of His people.... - [Isaiah 33:22](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-22/28548/): “For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us.” Context and Background:Isaiah 33 is part of the book of Isaiah, which is one of the major prophetic books in the Old Testament. It contains the prophecies of the prophet Isaiah, who lived during the... - [Isaiah 34:9](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-9/28559/): “And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.” Context:The book of Isaiah contains prophecies given by the prophet Isaiah concerning various nations and events. Chapter 34 is a prophecy of judgment against the nations, particularly focusing on Edom. Symbolic Language:In... - [Isaiah 34:8](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-8/28558/): “For it is the day of the LORD’S vengeance, and the year of recompences for the controversy of Zion.” Isaiah 34:8 is part of a larger passage known as the prophecy against Edom. In this chapter, the prophet Isaiah describes a divine judgment against Edom, a nation that had been an enemy of Israel. This... - [Isaiah 34:7](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-7/28557/): “And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.” Context:Isaiah 34 is a chapter that prophesies the judgment of God upon the nations, particularly Edom. It describes the devastation and desolation that will come upon... - [Isaiah 34:6](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-6/28556/): “The sword of the Lord is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the Lord hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.” Historical Context: The book of Isaiah was... - [Isaiah 34:5](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-5/28555/): “For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.” - [Isaiah 34:4](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-4/28554/): “And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.” Context:To understand Isaiah 34:4 better, it’s important to consider its context within... - [Isaiah 34:3](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-3/28553/): “Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.” Isaiah 34:3 (KJV) says: “Their slain also shall be cast out, and their stink shall come up out of their carcasses, and the mountains shall be melted with their... - [Isaiah 34:2](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-2/28552/): “For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.” Isaiah 34:2 (KJV): This verse is part of a larger passage in Isaiah where the prophet is prophesying about the judgment and destruction that will come... - [Isaiah 34:1](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-1/28551/): “Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it.” Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It contains messages of both judgment and hope for the people... - [Isaiah 35:6](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-6/28573/): “Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.” Isaiah 35:6 (KJV) says: “Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters... - [Isaiah 35:5](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-5/28572/): “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.” Context:Isaiah 35 is a chapter that speaks about the restoration and blessings that God will bring to His people. It describes the future transformation of the wilderness into a place of beauty and abundance, and it speaks... - [Isaiah 35:4](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-4/28571/): “Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.” Isaiah 35:4 (KJV) states: “Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance,... - [Isaiah 35:3](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-3/28570/): “Strengthen ye the weak hands, and confirm the feeble knees.” Isaiah 35:3 (KJV) states:This verse is a part of Isaiah’s prophecy concerning the future restoration and redemption of God’s people. It falls within the larger context of Isaiah 35, which describes the joyful transformation of the desert into a fertile and vibrant land, representing the... - [Isaiah 34:15](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-15/28565/): “There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.” This verse is part of the prophecy found in Isaiah 34, which describes the judgment and destruction that will come upon the nations and the land... - [Isaiah 34:13](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-13/28563/): “Thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.” Isaiah 34:13 is part of a prophecy given by the prophet Isaiah concerning the judgment and desolation of Edom, a region south of Israel. This chapter describes the... - [Isaiah 34:12](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-12/28562/): “They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.” Context:They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing. Isaiah 34:12 (KJV) Isaiah 34:12 is part of a prophecy describing the judgment... - [Isaiah 34:11](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-11/28561/): “But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.” Context:To understand the verse better, it is essential to consider the context of the entire chapter. Isaiah 34 is a... - [Isaiah 34:10](https://biblicaltheology.org.uk/isaiah-34/isaiah-34-10/28560/): “It shall not be quenched night nor day; the smoke thereof shall go up forever: from generation to generation it shall lie waste; none shall pass through it forever and ever.” Context:To fully understand this verse, it’s important to consider the context of the entire chapter. Isaiah 34 is a prophecy concerning the judgment of... - [Isaiah 36:9](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-9/28586/): “How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?” Context:Isaiah 36:9 is part of the historical account of the Assyrian invasion of Judah during the reign of King Hezekiah. The Assyrian king, Sennacherib, sent his... - [Isaiah 36:8](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-8/28585/): “Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.” Introduction:This verse is part of a historical account found in the book of Isaiah. It takes place during the reign of... - [Isaiah 36:7](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-7/28584/): “But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?” Context:This verse is part of a historical account found in the book of Isaiah, where... - [Isaiah 36:5](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-5/28582/): “I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?” Context:To understand Isaiah 36:5 better, it is essential to consider the historical context. This verse is part of a narrative that describes the events during the reign... - [Isaiah 36:3](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-3/28580/): “Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder.” Context:Isaiah 36 is part of the historical narrative in the book of Isaiah that describes the Assyrian invasion of Judah during the reign of King Hezekiah. The Assyrian king, Sennacherib, sent his... - [Isaiah 36:2](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-2/28579/): “And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field.” In this verse, we find historical context and a significant event taking place during the reign of King Hezekiah of... - [Isaiah 36:10](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-10/28577/): “And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it.” Isaiah 36:10 (KJV): “And am I now come up without the LORD against this land to destroy it? The LORD said unto me, Go up against this... - [Isaiah 35:8](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-8/28575/): “And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.” Isaiah 35:8 (KJV) says:This verse is part of a larger passage in Isaiah 35 that... - [Isaiah 35:7](https://biblicaltheology.org.uk/isaiah-35/isaiah-35-7/28574/): “And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of Israel and Judah. Isaiah... - [Isaiah 37:7](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-7/28606/): “Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.” Context:The verse is part of the historical account of King Hezekiah’s reign in Judah and the Assyrian invasion led by... - [Isaiah 37:6](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-6/28605/): “And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.” Historical Context:Isaiah 37:6 is part of the larger narrative of the Assyrian invasion of Judah during the reign... - [Isaiah 37:5](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-5/28604/): “So the servants of king Hezekiah came to Isaiah.” Historical Context:The book of Isaiah was written by the prophet Isaiah during the reigns of multiple kings of Judah. In this particular passage, the Assyrian army, led by King Sennacherib, had invaded Judah and threatened to conquer Jerusalem. King Hezekiah sought the guidance and counsel of... - [Isaiah 37:4](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-4/28603/): “It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.” Context:Isaiah 37 records the events... - [Isaiah 37:3](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-3/28602/): “And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.” Context:Isaiah 37 recounts the story of Sennacherib’s siege on Jerusalem and the events leading up to it. Hezekiah,... - [Isaiah 37:2](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-2/28601/): “And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.” - [Isaiah 37:1](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-1/28600/): “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.” Context:Isaiah 37 is part of a historical account that records the events that took place during the reign of King Hezekiah of Judah. During this time, the... - [Isaiah 36:22](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-22/28599/): “Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.” Historical Context:In order to understand Isaiah 36:22, it is important to provide some historical context. This verse is... - [Isaiah 36:19](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-19/28596/): “Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?” Context:Isaiah 36 is part of a historical narrative in the book of Isaiah, where the Assyrian king, Sennacherib, sends his chief officer, the Rabshakeh, to threaten and intimidate the people of Judah... - [Isaiah 36:14](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-14/28591/): “Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.” Context:Isaiah 36 recounts the events during the reign of King Hezekiah of Judah when Sennacherib, the king of Assyria, launched a military campaign against Judah. The Assyrians had already conquered many nations, and they sent a delegation... - [Isaiah 36:13](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-13/28590/): “Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.” Historical Context:Isaiah 36:13 is part of a larger narrative found in the book of Isaiah. It describes a significant event during the reign of King Hezekiah of Judah,... - [Isaiah 37:27](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-27/28626/): “Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.” Context:In this verse, the prophet Isaiah is delivering a message from the Lord to King... - [Isaiah 37:23](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-23/28622/): “Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.” Context:In this verse, we find the prophet Isaiah delivering a message to the Assyrian king, Sennacherib. Sennacherib had launched a campaign to conquer Judah and had sent... - [Isaiah 37:17](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-17/28616/): “Incline thine ear, O Lord, and hear; open thine eyes, O Lord, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.” Historical Context:Isaiah 37 is part of the larger context of the Assyrian invasion of Judah during the reign of King Hezekiah. Sennacherib, the king of Assyria,... - [Isaiah 37:16](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-16/28615/): “O Lord of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.” Sure! Here is a Bible study on Isaiah 37:16 (KJV) says, “O Lord of hosts, God of Israel, that dwellest between the cherubims,... - [Isaiah 37:15](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-15/28614/): “And Hezekiah prayed unto the Lord, saying,” Context:This verse marks a significant moment in the historical narrative found in the book of Isaiah. To understand the context, it is helpful to examine the preceding verses. In Isaiah 37, the Assyrian army, led by King Sennacherib, had launched a military campaign against the kingdom of Judah,... - [Isaiah 37:14](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-14/28613/): “And Hezekiah received the letter from the hand of the messengers and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.” Historical Context:This verse is part of the narrative of King Hezekiah’s reign in the kingdom of Judah during a time when the nation was facing... - [Isaiah 37:13](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-13/28612/): “Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?” Context:In order to understand the context of this verse, let’s take a look at the broader passage in which it is found. Isaiah 37 records the events during the reign of King Hezekiah... - [Isaiah 37:11](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-11/28610/): “Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?” Certainly! Here is a Bible study on Isaiah 37:11 (KJV) says: “Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou... - [Isaiah 37:10](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-10/28609/): “Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.” Context:In this verse, the Assyrian messengers deliver a message to King Hezekiah on behalf of their king, Sennacherib. They mockingly instruct... - [Isaiah 37:8](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-8/28607/): “So Rabshakeh returned and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.” Historical Context:To fully understand Isaiah 37:8, it’s essential to consider the broader historical context. The book of Isaiah records the prophecies and events during the time of Isaiah, who was a prophet in... - [Isaiah 37:38](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-38/28637/): “And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead.” Isaiah 37:38 describes a significant event in the history of Assyria, a... - [Isaiah 37:37](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-37/28636/): “So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.” Isaiah 37:37 is part of a larger passage that recounts the events surrounding the Assyrian invasion of Judah during the reign of King Hezekiah. Sennacherib, the king of Assyria, had sent his general with a great army to besiege Jerusalem and... - [Isaiah 37:36](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-36/28635/): “Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.” Context:To fully understand Isaiah 37:36, it is important to consider the context of this verse. In this chapter,... - [Isaiah 37:35](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-35/28634/): “For I will defend this city to save it for mine own sake, and for my servant David’s sake.” Context:The verse is part of a larger passage found in Isaiah 36-37. In this passage, the Assyrian king Sennacherib had invaded Judah and threatened to conquer Jerusalem. King Hezekiah, the ruler of Judah, turned to the... - [Isaiah 37:34](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-34/28633/): “By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord.” Context:Isaiah 37 records the historical account of King Hezekiah of Judah and the Assyrian invasion led by King Sennacherib. The Assyrians had already conquered many cities and were threatening to besiege Jerusalem. Hezekiah... - [Isaiah 37:33](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-33/28632/): “Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.” Historical Context: During the reign of King Hezekiah, the Assyrian empire, led by King Sennacherib, invaded the Kingdom of Judah and... - [Isaiah 37:32](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-32/28631/): “For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.” Context:Isaiah 37 recounts the story of King Hezekiah and the Assyrian invasion of Judah. The Assyrian king, Sennacherib, sent his representative to deliver a message mocking Hezekiah and... - [Isaiah 37:31](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-31/28630/): “And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.” Context:Isaiah 37 records the events during the reign of King Hezekiah of Judah, when the Assyrian king Sennacherib invaded the land and threatened Jerusalem. Hezekiah sought the prophet Isaiah’s counsel, and Isaiah reassured him that... - [Isaiah 37:28](https://biblicaltheology.org.uk/isaiah-37/isaiah-37-28/28627/): “But I know thy abode, and thy going out, and thy coming in, and thy rage against me.” Isaiah 37:28 (KJV) says: “But I know thy abode, and thy going out, and thy coming in, and thy rage against me.” Historical Context:Isaiah 37 is part of the larger context of the Assyrian invasion of Judah.... - [Isaiah 38:16](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-16/28653/): “O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.” Isaiah 38:16 (KJV) says, “O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me,... - [Isaiah 38:15](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-15/28652/): “What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.” Historical Background:Hezekiah was one of the righteous kings of Judah who reigned in Jerusalem. During his reign, the powerful Assyrian empire threatened Judah’s existence. Hezekiah sought God’s... - [Isaiah 38:12](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-12/28649/): “Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.” Isaiah 38:12 is part of a larger passage known as Hezekiah’s Prayer of... - [Isaiah 38:11](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-11/28648/): “I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.” Certainly! Here is a Bible study on Verse: “I said, I shall not see the LORD, even the LORD, in the land of the living: I... - [Isaiah 38:10](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-10/28647/): “I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.” Isaiah 38:10 (KJV) says:“I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of... - [Isaiah 38:9](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-9/28646/): “The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness.” Certainly! Here is a Bible study on Isaiah 38:9 (KJV) says, “The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness.” This verse introduces a specific context: it is... - [Isaiah 38:7](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-7/28644/): “Then Isaiah said, ‘Take a lump of figs.’ So they took and laid it on the boil, and he recovered.” Context:This verse is part of a historical account that describes King Hezekiah’s illness and his miraculous recovery. To understand the significance of Isaiah 38:7, let’s provide some context. In Isaiah 38, we find King Hezekiah... - [Isaiah 38:5](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-5/28642/): “Go, and say to Hezekiah, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.” Context:Isaiah 38 is part of the historical account of King Hezekiah’s illness and miraculous recovery. In this chapter, Hezekiah becomes severely... - [Isaiah 38:4](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-4/28641/): “Then came the word of the LORD to Isaiah, saying,” Context:To better understand the significance of this verse, it’s important to consider the context in which it appears. Isaiah 38 records the account of King Hezekiah’s illness and subsequent recovery. Hezekiah was a righteous king of Judah who sought the Lord and followed His commands.... - [Isaiah 38:2](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-2/28639/): “Then Hezekiah turned his face toward the wall, and prayed unto the Lord.” Context:Isaiah 38 records the account of King Hezekiah’s illness and recovery. Hezekiah was the righteous king of Judah, and during his reign, he fell gravely ill. The prophet Isaiah was sent by God to deliver a message to Hezekiah, informing him that... - [Isaiah 39:1](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-1/29208/): “At that time Merodach-baladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.” Context:Isaiah 39:1 is part of the larger context of the book of Isaiah. The book of Isaiah contains prophecies, messages, and historical accounts, and it... - [Isaiah 40:7](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-7/28673/): “The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.” Certainly! Let’s delve into a Bible study on Isaiah 40:7, using the King James Version (KJV) translation. Here is the verse in context: Isaiah 40:7 (KJV) 1. Historical and Literary Context: Isaiah 40 marks the... - [Isaiah 40:6](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-6/28672/): “The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field.” Historical Context:The book of Isaiah was written by the prophet Isaiah during a time when Israel and Judah were facing political turmoil and the threat of invasion from... - [Isaiah 40:5](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-5/28671/): “And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.” Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It contains messages of judgment and comfort, primarily addressing the southern kingdom of Judah during... - [Isaiah 40:3](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-3/28669/): “The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.” Isaiah 40:3 (KJV) states: “The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our... - [Isaiah 40:2](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-2/28668/): “Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD’S hand double for all her sins.” Certainly! Let’s dive into a Bible study on Isaiah 40:2 in the King James Version: 1. Context: Isaiah 40 is the beginning of... - [Isaiah 39:6](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-6/28664/): “Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.” Context:This verse is part of a narrative in the book of Isaiah where King Hezekiah of Judah receives a... - [Isaiah 38:20](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-20/28657/): “The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.” Context:This verse is part of a passage that recounts the story of King Hezekiah’s illness and recovery. Hezekiah was a righteous king of Judah who fell... - [Isaiah 38:18](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-18/28655/): “For the grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth.” Context:To understand the significance of Isaiah 38:18, we need to consider its context. This verse is part of a prayer by King Hezekiah of Judah after he was miraculously healed from a life-threatening... - [Isaiah 40:19](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-19/28685/): “The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.” Context:To understand the meaning of Isaiah 40:19, it is essential to consider its context within the larger passage. Isaiah 40 is a significant chapter in the book of Isaiah, which marks a transition from judgment and exile... - [Isaiah 40:18](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-18/28684/): “To whom then will ye liken God? or what likeness will ye compare unto him?” Context: Isaiah 40 is a chapter of comfort and hope. It begins with the proclamation to comfort God’s people, who were in captivity in Babylon, and it continues by declaring the greatness and majesty of God. In this particular verse,... - [Isaiah 40:17](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-17/28683/): “All nations before him are as nothing; and they are counted to him less than nothing, and vanity.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the nation of Israel. In Isaiah 40, the prophet speaks words of comfort and hope to the Israelites during... - [Isaiah 40:15](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-15/28681/): “Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.” This verse is part of the larger passage found in Isaiah 40:12-17, where the prophet Isaiah declares the greatness and sovereignty of God. Let’s... - [Isaiah 40:14](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-14/28680/): “With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?” Context: Isaiah 40 is a chapter in the book of Isaiah that marks a transition in the prophecy. The earlier portion of the book primarily contains... - [Isaiah 40:13](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-13/28679/): “Who hath directed the Spirit of the Lord, or being his counsellor hath taught him?” Context:To better understand Isaiah 40:13, it’s essential to grasp the context of the entire chapter. In the preceding verses, Isaiah speaks of God’s greatness and power, emphasizing His sovereignty over the nations. The prophet proclaims that God is the one... - [Isaiah 40:12](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-12/28678/): “Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?” Context:The book of Isaiah is a prophetic book in the Old Testament, and this particular... - [Isaiah 40:11](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-11/28677/): “He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.” Context:To understand Isaiah 40:11 better, let’s consider its broader context. The book of Isaiah is a prophetic book in the Old Testament that contains... - [Isaiah 40:8](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-8/28674/): “The grass withereth, the flower fadeth: but the word of our God shall stand forever.” Context:Isaiah 40 is a chapter within the book of Isaiah in the Old Testament. It is situated in the section known as “Deutero-Isaiah,” which contains prophecies and messages of comfort to the Israelites during their exile in Babylon. Isaiah 40... - [Isaiah 41:4](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-4/28701/): “Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last; I am he.” Context:To understand the significance of Isaiah 41:4, it’s essential to examine the broader context of the verse. The book of Isaiah is a prophetic book written by the prophet Isaiah during... - [Isaiah 41:2](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-2/28699/): “Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.” - [Isaiah 41:1](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-1/28698/): “Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.” Historical context:Isaiah was a prophet who lived during the 8th century BCE in Judah, the southern kingdom of Israel. At the time, the Assyrian Empire posed a... - [Isaiah 40:28](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-28/28694/): “Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.” Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. In this particular chapter,... - [Isaiah 40:27](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-27/28693/): “Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God?” - [Isaiah 40:25](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-25/28691/): “To whom then will ye liken me, or shall I be equal? saith the Holy One.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies, warnings, and messages of comfort for the nation of Israel. Isaiah 40 is part of the second section of the book known as “Deutero-Isaiah,”... - [Isaiah 40:24](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-24/28690/): “Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.” Context:Isaiah 40 is part of the Book of Isaiah, which contains prophecies and... - [Isaiah 40:23](https://biblicaltheology.org.uk/isaiah-40/isaiah-40-23/28689/): “That bringeth the princes to nothing; he maketh the judges of the earth as vanity.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains messages from God to the people of Israel and also includes prophecies about the coming of the Messiah. Isaiah 40 is... - [Isaiah 41:13](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-13/28710/): “For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.” Context:Before delving into a specific verse, it’s important to understand its context. Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the reigns of several kings of Judah. The... - [Isaiah 41:12](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-12/28709/): “Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.” Context:The book of Isaiah is divided into two main parts. Chapters 1-39 primarily address the situation of Isaiah’s time, addressing the sins of Israel and... - [Mark 4:24](https://biblicaltheology.org.uk/mark-4/mark-4-24/34707/): And he said vnto them, Take heed what you heare: With what measure ye mete, it shalbe measured to you: And vnto you that heare, shal more be giuen. Mark 4:24 (KJV) And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto... - [Isaiah 7:13](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-13/28050/): And he sayd; Heare yee now, O house of Dauid; Is it a small thing for you to wearie men, but will yee wearie my God also? Isaiah 7:13 (KJV) Context: In this verse, the prophet Isaiah is addressing the house of David, specifically King Ahaz of Judah. The context of this verse highlights Ahaz’s... - [Isaiah 7:9](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-9/28046/): And the head of Ephraim is Samaria, and the head of Samaria is Remaliahs sonne: if yee will not beleeue, surely yee shall not be established. Isaiah 7:9 (KJV) Historical Context: Isaiah 7:9 is part of a prophecy delivered by the prophet Isaiah to King Ahaz of Judah. At that time the northern kingdom of... - [Isaiah 7:8](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-8/28045/): For the head of Syria is Damascus, and the head of Damascus is Rezin, and within threescore and fiue yeeres shall Ephraim be broken, that it be not a people. Isaiah 7:8 (KJV) “For the head of Syria is Damascus, and the head of Damascus is Rezin; and the head of Ephraim is Samaria, and... - [Isaiah 7:6](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-6/28043/): Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal. Isaiah 7:6 (KJV) Let us go up against Judah, and vex it, and let us make a breach therein for us, and set... - [Isaiah 7:4](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-4/28041/): And say vnto him; Take heede and be quiet: feare not, neither be faint hearted for the two tailes of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the sonne of Remaliah. Isaiah 7:4 (KJV) This verse is part of a prophecy given by the prophet Isaiah to King Ahaz... - [Isaiah 7:2](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-2/28039/): And it was told the house of Dauid, saying, Syria is confederate with Ephraim: and his heart was moued, and the heart of his people as the trees of the wood are mooued with the wind. Isaiah 7:2 (KJV) “And it came to pass in the days of Ahaz son of Jotham, king of Judah,... - [Mark 5:21](https://biblicaltheology.org.uk/mark-5/mark-5-21/34745/): And when Iesus was passed ouer againe by ship vnto the other side, much people gathered vnto him, and he was nigh vnto the Sea. Mark 5:21 (KJV) The narrative that follows this verse picks up after Jesus has crossed the Sea of Galilee, an event that earlier in Mark’s Gospel culminated in the calming... - [Mark 5:16](https://biblicaltheology.org.uk/mark-5/mark-5-16/34740/): And they that saw it, tolde them how it befell to him that was possessed with the deuill, and also concerning the swine. Mark 5:16 (KJV) Mark 5:16 (KJV) provides a glimpse into an event when Jesus encountered a man possessed by demons. In the broader narrative of Mark 5:1‑20, Jesus and His disciples arrived... - [Mark 5:11](https://biblicaltheology.org.uk/mark-5/mark-5-11/34735/): Now there was there nigh vnto the mountaines a great herd of swine, feeding. Mark 5:11 (KJV) The verse is part of the larger narrative in Mark 5:1‑20, which tells how Jesus healed a man possessed by an unclean spirit in the region of the Gadarenes (also called the Gerasenes or Gergesenes). After crossing the... - [Mark 5:10](https://biblicaltheology.org.uk/mark-5/mark-5-10/34734/): And hee besought him much, that he would not send them away out of the countrey. Mark 5:10 (KJV) In this verse we see Jesus confronting a man possessed by a legion of demons. The man had been living among the tombs and was extremely tormented. When Jesus approached, the demons within him recognized His... - [Mark 5:8](https://biblicaltheology.org.uk/mark-5/mark-5-8/34732/): (For he said vnto him, Come out of the man, thou vncleane spirit.) Mark 5:8 (KJV) For he said unto him, Come out of the man, thou unclean spirit. Mark 5:8 (KJV) Mark 5:1‑20 records Jesus’ encounter with a man possessed by a legion of unclean spirits. The man lived among the tombs, cried out... - [Mark 5:5](https://biblicaltheology.org.uk/mark-5/mark-5-5/34729/): And alwayes night and day, hee was in the mountaines, and in the tombes, crying, and cutting himselfe with stones. Mark 5:5 (KJV) Jesus and His disciples crossed the Sea of Galilee and entered the region of the Gadarenes, a Gentile area traditionally identified with Gadara and possibly the Decapolis towns of Gerasa (Jerash) or... - [Isaiah 7:23](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-23/28060/): And it shall come to passe in that day, that euery place shalbe, where there were a thousand Uines at a thousand siluerlings, it shall euen be for briers and thornes. Isaiah 7:23 (KJV) Isaiah 7:23 is a prophetic utterance delivered by the prophet Isaiah to King Ahaz of Judah during a period of political... - [Isaiah 7:22](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-22/28059/): And it shall come to passe, for the abundance of milke that they shall giue, he shal eate butter: for butter and hony shall euery one eate, that is left in the land. Isaiah 7:22 (KJV) Isaiah 7:22 is part of a prophecy delivered by the prophet Isaiah to King Ahaz of Judah during a... - [Isaiah 7:19](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-19/28056/): And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rockes, and vpon all thornes, and vpon all bushes. Isaiah 7:19 (KJV) Context: Isaiah 7 is set during the reign of Ahaz, king of Judah, when the nation faced a serious crisis. Judah was threatened... - [Isaiah 7:18](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-18/28055/): And it shall come to passe in that day, that the Lord shall hisse for the flie, that is in the vttermost part of the riuers of Egypt, and for the Bee that is in the land of Assyria. Isaiah 7:18 (KJV) Context: Isaiah 7:18 is part of a larger passage that describes a message... - [Isaiah 7:17](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-17/28054/): The Lord shall bring vpon thee and vpon thy people, and vpon thy fathers house, dayes that haue not come, from the day that Ephraim departed from Iudah; euen the King of Assyria. Isaiah 7:17 (KJV) Isaiah 7:17 is part of a larger passage that describes a prophecy given to Ahaz, the king of Judah,... - [Isaiah 7:16](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-16/28053/): For before the childe shall know to refuse the euill and choose the good; the land that thou abhorrest, shalbe forsaken of both her kings. Isaiah 7:16 (KJV) Context: To understand Isaiah 7:16 it is essential to consider its historical setting. The prophet Isaiah delivered this prophecy to King Ahaz of Judah during a period... - [Mark 6:6](https://biblicaltheology.org.uk/mark-6/mark-6-6/34773/): And he marueiled because of their vnbeliefe. And he went round about the villages, teaching. Mark 6:6 (KJV) Mark 6:6 is part of a larger passage that describes Jesus’ visit to his hometown, Nazareth. In the preceding verses, Jesus had been teaching in the synagogue, and the people were astonished by his wisdom. However, instead... - [Mark 6:3](https://biblicaltheology.org.uk/mark-6/mark-6-3/34770/): Is not this the carpenter, the sonne of Mary, the brother of Iames and Ioses, and of Iuda, and Simon? And are not his sisters heere with vs? And they were offended at him. Mark 6:3 (KJV) The passage belongs to the Gospel of Mark, which records the life, ministry, death, and resurrection of Jesus... - [Mark 5:42](https://biblicaltheology.org.uk/mark-5/mark-5-42/34766/): And straightway the damosell arose, and walked, for shee was of the age of twelue yeeres: and they were astonished with a great astonishment. Mark 5:42 (KJV) Mark 5:42 is part of a larger narrative found in Mark 5:21-43, commonly known as the account of the healing of Jairus’ daughter. Jairus, a ruler of the... - [Mark 5:38](https://biblicaltheology.org.uk/mark-5/mark-5-38/34762/): And hee commeth to the house of the Ruler of the Synagogue, and seeth the tumult, and them that wept and wailed greatly. Mark 5:38 (KJV) Context: To fully understand Mark 5:38, it is important to consider its surrounding narrative. In the preceding verses (Mark 5:21‑37), Jesus had just healed a woman who had suffered... - [Mark 5:35](https://biblicaltheology.org.uk/mark-5/mark-5-35/34759/): While hee yet spake, there came from the Ruler of the Synagogues house, certaine which said, Thy daughter is dead, why troublest thou the Master any further? Mark 5:35 (KJV) Mark 5:35 belongs to the larger narrative commonly titled “The Healing of Jairus’ Daughter” (Mark 5:21‑43). In this passage a ruler of the synagogue, Jairus,... - [Mark 5:32](https://biblicaltheology.org.uk/mark-5/mark-5-32/34756/): And he looked round about to see her that had done this thing. Mark 5:32 (KJV) Context: This verse is part of the larger narrative in Mark 5:21‑43, which recounts two remarkable healings performed by Jesus: the healing of the woman with the issue of blood and the raising of Jairus’ daughter from the dead.... - [Mark 5:24](https://biblicaltheology.org.uk/mark-5/mark-5-24/34748/): And Iesus went with him, and much people followed him, and thronged him. Mark 5:24 (KJV) And Jesus went with him; and much people followed him, and thronged him. Mark 5:24 (KJV) Mark 5 opens with Jesus and His disciples crossing the Sea of Galilee and arriving in the region of the Gadarenes. There Jesus... - [Isaiah 8:11](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-11/28073/): For the Lord spake thus to me with a strong hand, and instructed me that I should not walke in the way of this people, saying, Isaiah 8:11 (KJV) Historical Context: To understand the meaning of this verse, it is essential to consider the historical setting in which Isaiah ministered. He prophesied during the reigns... - [Isaiah 8:7](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-7/28069/): Now therefore behold, the Lord bringeth vp vpon them the waters of the riuer strong and many, euen the king of Assyria, and all his glory: and he shall come vp ouer all his channels, and goe ouer all his bankes. Isaiah 8:7 (KJV) Historical Context: Isaiah was a prophet in the Old Testament who... - [Isaiah 8:6](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-6/28068/): For so much as this people refuseth the waters of Shiloah that goe softly, and reioyce in Rezin, and Remaliahs sonne: Isaiah 8:6 (KJV) “Because the people have turned away from the covenant of the LORD, and have broken the covenant, the Lord will bring upon them the wrath of his anger.” (Isaiah 8:6, KJV)... - [Isaiah 8:3](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-3/28065/): And I went vnto the Prophetesse, and shee conceiued and bare a sonne, then said the Lord to mee, Call his name Maher-shalal-hash-baz. Isaiah 8:3 (KJV) Context: Isaiah 8:3 is part of a prophecy delivered by the prophet Isaiah during a time of great political unrest and turmoil in the kingdom of Judah. In Isaiah... - [Isaiah 8:1](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-1/28063/): Moreouer the Lord said vnto mee, Take thee a great roule, and write in it with a mans penne, concerning Maher-shalal-hash-baz. Isaiah 8:1 (KJV) The book of Isaiah is a prophetic book in the Old Testament, traditionally attributed to the prophet Isaiah. It contains messages from God concerning the nation of Judah and its surrounding... - [Isaiah 7:25](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-25/28062/): And on all hilles that shalbe digged with the mattocke, there shall not come thither the feare of briars and thornes: but it shall bee for the sending foorth of oxen, and for the treading of lesser cattell. Isaiah 7:25 (KJV) And on all hills that shall be digged with the mattock, there shall not... - [Mark 6:27](https://biblicaltheology.org.uk/mark-6/mark-6-27/34794/): And immediatly the king sent an executioner, and commaunded his head to be brought, and he went, and beheaded him in the prison, Mark 6:27 (KJV) The verse is situated within Mark 6:14‑29, which records the events leading to the death of John the Baptist. Herod Antipas, the tetrarch of Galilee, had taken Herodias, the... - [Mark 6:25](https://biblicaltheology.org.uk/mark-6/mark-6-25/34792/): And she came in straightway with haste, vnto the king, and asked, saying, I will that thou giue me by and by in a charger, the head of Iohn the Baptist. Mark 6:25 (KJV) The verse is part of the narrative in Mark chapter 6, which recounts the events leading to the execution of John... - [Mark 6:24](https://biblicaltheology.org.uk/mark-6/mark-6-24/34791/): And she went forth, and said vnto her mother, What shall I aske? And she said, The head of Iohn þ Baptist. Mark 6:24 (KJV) In this passage, we find a narrative from the Gospel of Mark describing the events surrounding the death of John the Baptist. King Herod had previously imprisoned John because he... - [Mark 6:20](https://biblicaltheology.org.uk/mark-6/mark-6-20/34787/): For Herod feared Iohn, knowing that he was a iust man, and an holy, and obserued him: and when he heard him, hee did many things, and heard him gladly. Mark 6:20 (KJV) The verse sits within the larger narrative of Mark 6, which records such events as the sending out of the twelve disciples,... - [Mark 6:19](https://biblicaltheology.org.uk/mark-6/mark-6-19/34786/): Therfore Herodias had a quarrel against him, & would haue killed him, but she could not. Mark 6:19 (KJV) This verse is part of the account of the events surrounding the imprisonment and eventual execution of John the Baptist. To gain a better understanding of the verse, it is helpful to examine the context in... - [Mark 6:15](https://biblicaltheology.org.uk/mark-6/mark-6-15/34782/): Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. Mark 6:15 (KJV) “But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.” This verse is part of a larger passage describing the events following Jesus’... - [Mark 6:10](https://biblicaltheology.org.uk/mark-6/mark-6-10/34777/): And he said vnto them, In what place soeuer yee enter into an house, there abide til ye depart from that place. Mark 6:10 (KJV) The surrounding passage of Mark 6:7‑13 records that Jesus gathered His twelve disciples, sent them out in pairs, and commissioned them to proclaim repentance, heal the sick, and cast out... - [Isaiah 9:13](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-13/28097/): For the people turneth not vnto him that smiteth them, neither doe they seeke the Lord of hostes. Isaiah 9:13 (KJV) Isaiah 9:13 is part of a prophecy given by the prophet Isaiah concerning the judgment that would come upon the northern kingdom of Israel and the people of Judah. The prophecy warns about the... - [Isaiah 9:11](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-11/28095/): Therefore the Lord shall set vp the aduersaries of Rezin against him, and ioyne his enemies together. Isaiah 9:11 (KJV) Isaiah 9:11 is part of a larger passage in Isaiah 9:8-21, which addresses judgment on the northern kingdom of Israel. The passage follows the messianic oracle of verses 1‑7 and belongs to a later section... - [Isaiah 8:21](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-21/28083/): And they shall passe through it, hardly bestead and hungry: and it shall come to passe, that when they shall be hungry, they shall fret themselues, and curse their King, and their God, and looke vpward. Isaiah 8:21 (KJV) “And it shall come to pass, that in that day shall the great tree be cut... - [Isaiah 8:19](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-19/28081/): And when they shall say vnto you; Seeke vnto them that haue familiar spirits, and vnto wizards that peepe and that mutter: should not a people seeke vnto their God? for the liuing, to the dead? Isaiah 8:19 (KJV) Context: Isaiah 8:19 belongs to a larger prophetic address to Judah during a time of crisis.... - [Isaiah 8:18](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-18/28080/): Behold, I, and the children whom the Lord hath giuen me, are for signes, and for wonders in Israel: from the Lord of hostes, which dwelleth in mount Zion. Isaiah 8:18 (KJV) Historical Context: Isaiah 8 is part of a larger section in the book of Isaiah that addresses the political and spiritual climate of... - [Isaiah 8:14](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-14/28076/): And he shalbe for a sanctuary; but for a stone of stumbling and for a rocke of offence to both the houses of Israel, for a ginne, and for a snare to the inhabitants of Ierusalem. Isaiah 8:14 (KJV) Historical Context: Isaiah was a prophet who ministered in the southern kingdom of Judah during the... - [Mark 6:49](https://biblicaltheology.org.uk/mark-6/mark-6-49/34816/): But when they saw him walking vpon the Sea, they supposed it had bene a spirit, and cried out. Mark 6:49 (KJV) In the preceding passages (Mark 6:30‑44) Jesus miraculously fed the multitude with five loaves and two fish, providing for thousands. Immediately afterward, in Mark 6:45‑48, He sent His disciples ahead of Him in... - [Mark 6:47](https://biblicaltheology.org.uk/mark-6/mark-6-47/34814/): And when Euen was come, the ship was in the midst of the Sea, and he alone on the land. Mark 6:47 (KJV) And when even was come, the ship was in the midst of the sea, and the disciples were on board, while Jesus was on the land praying. This verse belongs to the... - [Mark 6:42](https://biblicaltheology.org.uk/mark-6/mark-6-42/34809/): And they did all eate, and were filled. Mark 6:42 (KJV) Prior to this event, Jesus had been teaching a large crowd in a desolate place. As evening approached, the disciples suggested sending the people away to buy food, but Jesus told them to give the crowd something to eat. The disciples were perplexed about... - [Mark 6:37](https://biblicaltheology.org.uk/mark-6/mark-6-37/34804/): He answered and said vnto them, Giue yee them to eate. And they say vnto him, Shall we goe and buy two hundred penniworth of bread, and giue them to eate? Mark 6:37 (KJV) He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy... - [Mark 6:36](https://biblicaltheology.org.uk/mark-6/mark-6-36/34803/): Send them away, that they may goe into the countrey round about, and into the villages, and buy themselues bread: for they haue nothing to eate. Mark 6:36 (KJV) Context: In this verse we find Jesus addressing His disciples after a long day of teaching and performing miracles. A large crowd had gathered to hear... - [Mark 6:35](https://biblicaltheology.org.uk/mark-6/mark-6-35/34802/): And when the day was now far spent, his Disciples came vnto him, and said, This is a desert place, and now the time is farre passed. Mark 6:35 (KJV) “And he said unto them, Come ye yourselves apart, into a desert place, and rest awhile.” Context: The passage is part of the narrative in... - [Mark 6:29](https://biblicaltheology.org.uk/mark-6/mark-6-29/34796/): And when his disciples heard of it, they came and tooke vp his corpse, and laid it in a tombe. Mark 6:29 (KJV) This verse is part of a larger passage that recounts the story of the execution of John the Baptist. The preceding verses describe the events leading up to John the Baptist’s execution.... - [Isaiah 10:12](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-12/28117/): Wherefore it shall come to passe, that when the Lord hath performed his whole worke vpon mount Zion, and on Ierusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high lookes. Isaiah 10:12 (KJV) Historical Context: Isaiah 10 belongs to the larger prophetic section... - [Isaiah 10:11](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-11/28116/): Shall I not, as I haue done vnto Samaria and her idoles, so doe to Ierusalem and her idoles? Isaiah 10:11 (KJV) Context: To understand this verse in context, it is important to consider the surrounding verses and the overall message of the book of Isaiah. Isaiah was a prophet who delivered messages from God... - [Isaiah 10:10](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-10/28115/): As my hand hath found the kingdomes of the idoles, and whose grauen images did excell them of Ierusalem and of Samaria: Isaiah 10:10 (KJV) The quotation above does not appear in Isaiah 10:10. In the King James Version the verse reads: “As the scourge of the slaughterer is gone out from me, and the... - [Isaiah 10:6](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-6/28111/): I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets. Isaiah 10:6 (KJV) Isaiah 10 is part of earlier prophecies addressing Assyria’s role in... - [Isaiah 10:3](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-3/28108/): And what wil ye doe in the day of visitation, and in the desolation which shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory? Isaiah 10:3 (KJV) The surrounding context of Isaiah 10:1‑4 shows the prophet warning the corrupt leaders of Judah about their unjust decrees... - [Isaiah 9:21](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-21/28105/): Manasseh, Ephraim: and Ephraim, Manasseh: and they together shalbe against Iudah: for all this his anger is not turned away, but his hand is stretched out still. Isaiah 9:21 (KJV) Isaiah 9:21 concludes a larger section (Isaiah 9:8‑21) that announces God’s judgment on Israel because of persistent disobedience and idolatry. The verse names Manasseh and... - [Mark 7:11](https://biblicaltheology.org.uk/mark-7/mark-7-11/34834/): But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free. Mark 7:11 (KJV) Context: Mark 7:1-13 records a confrontation between Jesus and the Pharisees and scribes concerning the traditions of the elders... - [Mark 7:10](https://biblicaltheology.org.uk/mark-7/mark-7-10/34833/): For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death. Mark 7:10 (KJV) Mark 7:10 is part of a larger passage in the Gospel of Mark where Jesus confronts the Pharisees and scribes about traditions that nullify the commandments of God. In this section... - [Mark 7:2](https://biblicaltheology.org.uk/mark-7/mark-7-2/34825/): And when they saw some of his disciples eate bread with defiled (that is to say, with vnwashen) hands, they found fault. Mark 7:2 (KJV) In this verse we find Jesus and His disciples being observed by a group of Pharisees and scribes who noticed that some of the disciples were eating bread without ceremonially... - [Mark 6:54](https://biblicaltheology.org.uk/mark-6/mark-6-54/34821/): And when they were come out of the ship, straightway they knew him, Mark 6:54 (KJV) This verse is part of a larger passage describing events following the miracle of Jesus walking on water. In Mark 6:45-52, Jesus sent His disciples ahead in a boat while He went to a mountain to pray. During the... - [Isaiah 12:1](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-1/28155/): And in that day thou shalt say, O Lord, I will praise thee: though thou wast angrie with mee, thine anger is turned away, and thou comfortedst me. Isaiah 12:1 (KJV) Isaiah is a prophetic book of the Old Testament, and Isaiah 12 belongs to the first half of the work (chapters 1‑39). This section... - [Isaiah 11:14](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-14/28152/): But they shall fly vpon the shoulders of the Philistines toward the West, they shall spoile them of the East together: they shall lay their hand vpon Edom and Moab, and the children of Ammon shall obey them. Isaiah 11:14 (KJV) Historical Context: The book of Isaiah is traditionally attributed to the prophet Isaiah and... - [Isaiah 10:31](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-31/28136/): Madmenah is remooued, the inhabitants of Gebim gather themselues to flee. Isaiah 10:31 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains messages of judgment and promises of restoration. In this verse the prophet is delivering a warning concerning the Assyrian invasion that threatened Judah’s cities. The places named,... - [Isaiah 10:30](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-30/28135/): Lift vp thy voice, O daughter of Gallim: cause it to bee heard vnto Laish, O poore Anathoth. Isaiah 10:30 (KJV) Isaiah 10 belongs to a larger prophetic section in which the prophet warns Israel of the looming Assyrian threat and announces divine judgment on the nation’s disobedience. Within this context the quoted sentence addresses... - [Isaiah 10:29](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-29/28134/): They are gone ouer the passage: they haue taken vp their lodging at Geba, Ramah is afraid, Gebeah of Saul is fled. Isaiah 10:29 (KJV) Historical Context: Isaiah 10:29 is part of the prophecy given by the prophet Isaiah during the reign of King Hezekiah of Judah. The chapter describes Assyria’s invasion of Israel and... - [Isaiah 10:28](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-28/28133/): He is come to Aiath, hee is passed to Migron: at Michmash he hath laid vp his cariages. Isaiah 10:28 (KJV) Context: To understand the significance of Isaiah 10:28, it is important to consider its place within the book of Isaiah. In this section the prophet Isaiah is describing the Assyrian invasion of Israel. The... - [Isaiah 10:25](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-25/28130/): For yet a very litle while, and the indignation shall cease, and mine anger in their destruction. Isaiah 10:25 (KJV) To understand this verse it helps to recall the broader context of Isaiah. Isaiah was an Old‑Testament prophet who delivered God’s messages to Israel. In this section he pronounces judgment on Assyria, the empire God... - [Isaiah 10:23](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-23/28128/): For the Lord God of hostes shall make a consumption, euen determined in the middest of all the land. Isaiah 10:23 (KJV) The book of Isaiah is a prophetic book in the Old Testament that contains messages of judgment, warning, and hope. In this particular verse, Isaiah is speaking about the judgment that will come... - [Isaiah 10:14](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-14/28119/): And my hand hath found as a nest the riches of the people: and as one gathereth egges that are left, haue I gathered all the earth, and there was none that moued the wing, or opened the mouth, or peeped. Isaiah 10:14 (KJV) Context: To better understand Isaiah 10:14, it is important to consider... - [Mark 7:37](https://biblicaltheology.org.uk/mark-7/mark-7-37/34860/): And were beyond measure astonished, saying, Hee hath done all things well: hee maketh both the deafe to heare, and the dumbe to speake. Mark 7:37 (KJV) Mark 7:37 (KJV) records the crowd’s reaction to a remarkable miracle: they were beyond measure astonished, proclaiming that He had done all things well, for He made both... - [Mark 7:35](https://biblicaltheology.org.uk/mark-7/mark-7-35/34858/): And straightway his eares were opened, and the string of his tongue was loosed, and he spake plaine. Mark 7:35 (KJV) This verse is part of a larger passage found in Mark 7:31‑37, which describes Jesus healing a man who was deaf and had a speech impediment. Let’s explore the context and significance of this... - [Mark 7:26](https://biblicaltheology.org.uk/mark-7/mark-7-26/34849/): (The woman was a Greek: a Syrophenician by nation:) and she besought him that he would cast forth the deuill out of her daughter. Mark 7:26 (KJV) Mark 7:26 is part of a larger passage that records an encounter between Jesus and a Syrophoenician woman who came to Him seeking deliverance for her demon‑possessed daughter.... - [Mark 7:24](https://biblicaltheology.org.uk/mark-7/mark-7-24/34847/): And from thence he arose, and went into the borders of Tyre and Sidon, and entred into an house, and would haue no man know it, but hee could not be hid. Mark 7:24 (KJV) Context: The Gospel of Mark records the ministry of Jesus Christ. In this passage Jesus travels to the region of... - [Mark 7:22](https://biblicaltheology.org.uk/mark-7/mark-7-22/34845/): Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse: Mark 7:22 (KJV) In Mark 7:22 Jesus answers the Pharisees’ criticism of His disciples by declaring that true defilement comes from the heart, not from external ritual. He lists a series of sins that originate within a person and therefore render one spiritually impure.... - [Mark 7:19](https://biblicaltheology.org.uk/mark-7/mark-7-19/34842/): Because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all meats? Mark 7:19 (KJV) In Mark 7:1‑13 Jesus addresses a crowd that includes Pharisees and scribes who criticize His disciples for not observing the traditional ritual washing of hands before meals. He uses their concern about... - [Mark 7:18](https://biblicaltheology.org.uk/mark-7/mark-7-18/34841/): And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him, Mark 7:18 (KJV) And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man,... - [Isaiah 13:14](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-14/28174/): And it shalbe as the chased Roe, and as a sheepe that no man taketh vp: they shall euery man turne to his owne people, and flee euery one into his owne land. Isaiah 13:14 (KJV) Isaiah 13:14 belongs to a larger prophecy in Isaiah 13 that announces the judgment and eventual destruction of Babylon.... - [Isaiah 13:13](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-13/28173/): Therefore I will shake the heauens, and the earth shall remoue out of her place in the wrath of the Lord of hostes, and in the day of his fierce anger. Isaiah 13:13 (KJV) Context: The book of Isaiah contains prophecies and messages from the prophet Isaiah to the people of Judah and Jerusalem. In... - [Isaiah 13:8](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-8/28168/): And they shalbe afraid: pangs and sorrowes shall take hold of them, they shalbe in paine as a woman that trauelleth: they shalbe amazed one at another, their faces shalbe as flames. Isaiah 13:8 (KJV) *Note: This quotation does not appear in Isaiah 13:8 of the King James Version. Isaiah 13:8 KJV reads, “And the... - [Isaiah 13:2](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-2/28162/): Lift yee vp a banner vpon the high mountaine, exalt the voice vnto them, shake the hand, that they may goe into the gates of the nobles. Isaiah 13:2 (KJV) “And the Lord shall stir up the spirit of the cruel, even the spirit of the king of Babylon, against Babylon, and his people, and... - [Isaiah 13:1](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-1/28161/): The burden of Babylon, which Isaiah the sonne of Amoz did see. Isaiah 13:1 (KJV) Context: Isaiah is one of the major prophets in the Old Testament. He lived during the reigns of several kings of Judah and prophesied primarily to the southern kingdom. The book of Isaiah contains a collection of prophecies given by... - [Isaiah 12:5](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-5/28159/): Sing vnto the Lord; for hee hath done excellent things: this is knowen in all the earth. Isaiah 12:5 (KJV) Historical Context: The book of Isaiah is a prophetic book in the Old Testament attributed to the prophet Isaiah. The prophecy is primarily directed to the southern kingdom of Judah during a time of political... - [Mark 8:17](https://biblicaltheology.org.uk/mark-8/mark-8-17/34877/): And when Iesus knew it, he saith vnto them, Why reason ye, because yee haue no bread? Perceiue ye not yet, neither vnderstand? Haue yee your heart yet hardened? Mark 8:17 (KJV) This passage belongs to the larger narrative in Mark 8:14‑17, where Jesus had just fed four thousand people with only a few loaves... - [Mark 8:11](https://biblicaltheology.org.uk/mark-8/mark-8-11/34871/): And the Pharisees came foorth, and began to question with him, seeking of him a signe from heauen, tempting him. Mark 8:11 (KJV) Context: Jesus had been teaching and performing miracles, and the Pharisees, a group of religious leaders, came to challenge Him. They demanded a sign from heaven to test Him and evaluate His... - [Mark 8:8](https://biblicaltheology.org.uk/mark-8/mark-8-8/34868/): So they did eate, and were filled: and they tooke vp, of the broken meate that was left, seuen baskets. Mark 8:8 (KJV) Before examining this specific verse, it’s important to understand the broader context of the passage. In Mark 8:1‑9, Jesus performs the miracle of feeding the four thousand. This miracle is distinct from... - [Mark 8:5](https://biblicaltheology.org.uk/mark-8/mark-8-5/34865/): And hee asked them, How many loaues haue ye? And they said, Seuen. Mark 8:5 (KJV) Context: The Gospel of Mark is one of the four Gospels in the New Testament, providing an account of Jesus’ life, teachings, miracles, death, and resurrection. In Mark 10:23, we find Jesus addressing His disciples after the encounter with... - [Mark 8:4](https://biblicaltheology.org.uk/mark-8/mark-8-4/34864/): And his disciples answered him, From whence can a man satisfie these men with bread here in the wildernes? Mark 8:4 (KJV) Jesus had been teaching a large crowd in a desolate, remote area for three days, and the people had run out of food. Moved with compassion, He desired to feed the crowd and... - [Mark 8:3](https://biblicaltheology.org.uk/mark-8/mark-8-3/34863/): And if I send them away fasting to their owne houses, they will faint by the way: for diuers of them came from farre. Mark 8:3 (KJV) This verse is part of the account of Jesus feeding the multitude with seven loaves of bread and a few small fish. In Mark 8:1‑10 Jesus had been... - [Mark 8:2](https://biblicaltheology.org.uk/mark-8/mark-8-2/34862/): I haue compassion on the multitude, because they haue now bene with me three daies, and haue nothing to eat: Mark 8:2 (KJV) Context: In the preceding verses of Mark 8, Jesus performs the miracle of feeding the four thousand, where He multiplied a few loaves of bread and fish to feed a large crowd.... - [Isaiah 13:22](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-22/29194/): And the wilde beastes of the Ilands shal cry in their desolate houses, and dragons in their pleasant palaces: and her time is neere to come, and her dayes shall not be prolonged. Isaiah 13:22 (KJV) is near to come, and her days shall not be prolonged. Isaiah 13:22 (KJV) Isaiah 13 is a prophecy... - [Isaiah 14:7](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-7/28189/): The whole earth is at rest and is quiet: they breake foorth into singing. Isaiah 14:7 (KJV) “The whole earth is at rest and is quiet: they break forth into singing.” This verse belongs to the larger passage commonly called the “Taunt against the King of Babylon” or the “Fall of Lucifer” passage. In this... - [Isaiah 14:4](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-4/28186/): That thou shalt take vp this prouerbe against the king of Babylon, and say; How hath the oppressour ceased? the golden citie ceased? Isaiah 14:4 (KJV) Isaiah 14 is a prophetic passage in which God delivers a message of judgment against the king of Babylon. The chapter addresses the fall of the Babylonian empire and... - [Isaiah 14:3](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-3/28185/): And it shall come to passe in the day that the Lord shal giue thee rest from thy sorrow, and from thy feare, and from the hard bondage wherein thou wast made to serue, Isaiah 14:3 (KJV) The sentence quoted above does not appear in any standard translation of the Bible, including the King James... - [Isaiah 14:2](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-2/28184/): And the people shall take them, and bring them to their place: and the house of Israel shall possesse them in the land of the Lord, for seruants and handmaides: and they shall take them captiues, whose captiues they were, and they shall rule ouer their oppressours. Isaiah 14:2 (KJV) Isaiah 14:2 is part of... - [Isaiah 14:1](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-1/28183/): For the Lord wil haue mercie on Iacob, and wil yet choose Israel, and set them in their owne land: and the strangers shalbe ioyned with them, and they shal cleaue to the house of Iacob. Isaiah 14:1 (KJV) “For the Lord will have mercy on Jacob, and will yet choose Israel, and set them... - [Isaiah 13:20](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-20/28180/): It shall neuer be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there, neither shal the shepheards make their fold there. Isaiah 13:20 (KJV) “And Babylon, that great city, is fallen: it is become a wilderness; every one that passeth by it shall hiss.” Historical Context:... - [Mark 8:28](https://biblicaltheology.org.uk/mark-8/mark-8-28/34888/): And they answered, Iohn the Baptist: but some say, Elias: & others, one of the Prophets. Mark 8:28 (KJV) In the surrounding narrative Jesus has just asked, “Whom do men say that I am?” (Mark 8:27, KJV). The disciples reply by reporting the various titles they have heard people use for Him. Their answer records... - [Mark 8:26](https://biblicaltheology.org.uk/mark-8/mark-8-26/34886/): And hee sent him away to his house, saying, Neither goe into the towne, nor tell it to any in the towne. Mark 8:26 (KJV) In Mark 8:22‑26 Jesus encounters a blind man in Bethsaida. The man’s friends bring him to Jesus, seeking His touch for healing. Jesus takes the man by the hand, leads... - [Isaiah 25:9](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-9/28381/): “And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.” This verse is found within the book of Isaiah, which is a prophetic book... - [Isaiah 25:8](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-8/28380/): “He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.” Isaiah 25:8 (KJV): The book of Isaiah is a prophetic book in the Old Testament... - [Isaiah 25:7](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-7/28379/): “And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.” Isaiah 25:7 (KJV) says: And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. Historical... - [Isaiah 25:6](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-6/28378/): “And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.” Context:Isaiah 25 is a prophetic chapter that speaks of God’s judgment against the enemies of His people... - [Isaiah 26:8](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-8/28392/): “Yea, in the way of thy judgments, O Lord, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.” Context:Isaiah 26:8 is found within a section known as the "Song of Trust" or "Song of Judah" (Isaiah 26:1-21), which celebrates the deliverance and salvation of... - [Isaiah 27:3](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-3/28408/): “I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.” Isaiah 27:3 (KJV) says:“I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.” This verse is part of a... - [Isaiah 27:1](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-1/28406/): “In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains a mixture of prophecies concerning... - [Isaiah 26:21](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-21/28405/): “For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains a collection of prophecies, messages, and visions given... - [Isaiah 26:20](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-20/28404/): “Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.” Context:To better understand Isaiah 26:20, it’s important to consider its context within the book of Isaiah. The book of Isaiah contains prophecies and messages from God to... - [Isaiah 26:18](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-18/28402/): “We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.” Isaiah 26:18 (KJV): “We have been with child, we have been in pain, we have as it were brought forth... - [Isaiah 26:12](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-12/28396/): “LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.” This verse is part of a beautiful hymn of praise and trust in God, which is found in Isaiah 26. The chapter as a whole speaks of the restoration and deliverance of God’s people and their future state... - [Isaiah 26:11](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-11/28395/): “LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.” Context:To understand the verse better, let’s examine its context. Isaiah 26 is a chapter of praise and trust in God’s salvation. The... - [Isaiah 26:10](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-10/28394/): “Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.” Context:To understand the verse better, it’s important to consider its context. Isaiah 26 is a chapter of praise and trust in God’s salvation. The... - [Isaiah 26:9](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-9/28393/): “With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.” Isaiah 26:9 (KJV):This verse is part of a song or poem of praise and trust in God’s salvation... - [Isaiah 28:9](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-9/28427/): “Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.” Context:To fully understand Isaiah 28:9, it’s important to consider its context within the book of Isaiah. In this chapter, the prophet Isaiah addresses the northern kingdom of Israel and specifically... - [Isaiah 28:8](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-8/28426/): “For all tables are full of vomit and filthiness, so that there is no place clean.” Context:Isaiah 28 contains a prophetic message directed towards the northern kingdom of Israel, specifically to the leaders and priests who were intoxicated with pride and indulgence. This chapter warns them of the impending judgment that will come upon them... - [Isaiah 28:5](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-5/28423/): “In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people.” Historical Context:The book of Isaiah contains prophecies given by the prophet Isaiah during the reigns of various kings of Judah. Isaiah 28 specifically addresses the people of Judah and... - [Isaiah 28:4](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-4/28422/): “And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.” Context:The book of Isaiah is a prophetic book in the... - [Isaiah 28:3](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-3/28421/): “The crown of pride, the drunkards of Ephraim, shall be trodden under feet.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains various prophecies and messages from God to the people of Israel and Judah. In this particular verse, the prophet Isaiah delivers a message concerning the judgment that would... - [Isaiah 28:1](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-1/28419/): “Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!” This verse is part of a larger prophecy given by the prophet Isaiah. To better understand its meaning, it’s helpful to... - [Isaiah 27:12](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-12/28417/): “And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.” Context:The book of Isaiah is a prophetic book in the Old Testament, and chapter 27 is... - [Isaiah 27:10](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-10/28415/): “Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.” Context:In Isaiah 27, the prophet Isaiah describes the ultimate triumph of God’s purposes over the enemies of His people. It talks about the... - [Isaiah 27:9](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-9/28414/): “By this, therefore, shall the iniquity of Jacob be purged, and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.” - [Isaiah 27:6](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-6/28411/): “He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.” Context:To understand Isaiah 27:6, it’s important to consider the surrounding verses and the broader context of the book of Isaiah. In this chapter, the prophet Isaiah speaks about God’s ultimate... - [Isaiah 28:17](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-17/29204/): “Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.” Context:The book of Isaiah contains prophecies and messages from God to the people of Israel. In this particular chapter, God is delivering a message... - [Isaiah 28:15](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-15/29202/): “Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:” Certainly! Let’s dive into a Bible study on Isaiah 28:15... - [Isaiah 28:14](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-14/29201/): “Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.” Isaiah 28:14 is a verse from the book of Isaiah, which is part of the Old Testament in the Bible. This verse is addressed to the rulers and leaders of Jerusalem, specifically those who are characterized as... - [Isaiah 28:13](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-13/29200/): “But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.” Context:In this chapter, Isaiah pronounces a woe against the “crown of pride” and... - [Isaiah 28:24](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-24/28436/): “Doth the plowman plow all day to sow? doth he open and break the clods of his ground?” Certainly! Here’s a Bible study on Isaiah 28:24 (KJV) says, “Doth the plowman plow all day to sow? doth he open and break the clods of his ground?” Historical Context:The book of Isaiah is a prophetic book... - [Isaiah 28:22](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-22/28434/): “Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.” Context:To better understand this verse, it is important to consider its surrounding verses and the broader context of the book of Isaiah. In this chapter,... - [Isaiah 28:21](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-21/28433/): “For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.” This verse is found within the book of Isaiah, which is a prophetic book in the Old... - [Isaiah 28:20](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-20/28432/): “For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.” Isaiah 28:20 (KJV) says: For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in... - [Isaiah 28:19](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-19/28431/): “From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.” Context:Isaiah 28 contains prophecies and warnings directed towards the people of Judah and Jerusalem. The prophet Isaiah brings a message... - [Isaiah 28:10](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-10/28428/): “For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little.” Context:Isaiah 28 is a chapter in which the prophet Isaiah delivers a message of judgment to the northern kingdom of Israel, particularly focusing on their leaders and priests. He condemns their pride, drunkenness,... - [Isaiah 29:7](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-7/28448/): “And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.” Certainly! Here’s a Bible study on Isaiah 29:7 (KJV) says, “And the multitude of all the nations that fight against Ariel, even... - [Isaiah 29:6](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-6/28447/): “Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.” Context:To fully understand a verse, it’s important to consider its surrounding context. In Isaiah 29, the prophet is delivering a message of warning and judgment to Jerusalem. The... - [Isaiah 29:5](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-5/28446/): “Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.” Context:To understand the verse better, it is important to consider the context in which it is written. In Isaiah 29, the prophet... - [Isaiah 29:4](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-4/28445/): “Thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.” Certainly! Let’s do a Bible study on... - [Isaiah 29:3](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-3/28444/): “And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.” Historical Context:Isaiah was a prophet who lived during the 8th century BCE in the southern kingdom of Judah. At this time, the northern kingdom of Israel had already been taken into... - [Isaiah 29:2](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-2/28443/): “Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.” Context:Isaiah 29 is a prophecy concerning Jerusalem, specifically addressing its spiritual condition and the impending judgment that will come upon it due to its hypocrisy and idolatry. In this verse, “Ariel” refers to Jerusalem, meaning... - [Isaiah 29:1](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-1/28442/): “Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.” Context:The book of Isaiah contains prophecies given by the prophet Isaiah to the people of Judah, particularly during the reigns of kings Ahaz and Hezekiah. In this chapter, Isaiah delivers a message of judgment against Jerusalem,... - [Isaiah 28:29](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-29/28441/): “This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working.” Context:Isaiah 28:29 is part of a larger passage that addresses the arrogance and unbelief of the rulers and leaders of Jerusalem. The chapter begins with a condemnation of Ephraim’s drunkards and the pride of Samaria. It then... - [Isaiah 28:27](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-27/28439/): “For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.” Historical Context:The book of Isaiah contains prophecies and messages from God delivered through the prophet Isaiah. In this particular chapter,... - [Isaiah 29:24](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-24/29205/): “They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.” Context:Isaiah 29 is a chapter that speaks of Jerusalem’s future judgment and restoration. It addresses both the spiritual blindness of the people and the punishment that awaits them. However, amidst this judgment, there is hope for those who... - [Isaiah 30:1](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-1/28465/): “Woe to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin” - [Isaiah 29:22](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-22/28463/): “Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.” Context:The book of Isaiah contains prophecies spoken by the prophet Isaiah to the people of Israel during a time of spiritual decline and impending judgement. In Isaiah 29, the... - [Isaiah 29:21](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-21/28462/): “That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.” Certainly! Here’s a Bible study on Isaiah 29:21 (KJV) says: “That make a man an offender for a word, and lay a snare for him... - [Isaiah 29:20](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-20/28461/): “For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off” Isaiah 29:20 (KJV): “For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off.” Context and Background:Isaiah 29 is a chapter that... - [Isaiah 29:16](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-16/28457/): “Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?” Context:The book of Isaiah is a prophetic book in the Old Testament,... - [Isaiah 29:15](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-15/28456/): “Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?” Context:Isaiah was a prophet who spoke during a critical time in Israel’s history. The book of Isaiah contains messages of judgment, warning, and hope for... - [Isaiah 29:13](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-13/28454/): “Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men” - [Isaiah 29:12](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-12/28453/): “And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.” Context:Isaiah 29 is a chapter that primarily deals with God’s judgment against Jerusalem and its people. It describes how the people have become spiritually blind and deaf, and the consequences they... - [Isaiah 29:11](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-11/28452/): “And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed.” Context:Understanding the historical and literary context of a Bible verse is essential for interpretation.... - [Isaiah 29:10](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-10/28451/): “For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.” Context:Isaiah was a prophet who delivered messages from God to the people of Israel and Judah during a time of political instability and moral decline. In this... - [Isaiah 30:19](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-19/28483/): “For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.” Historical Context:Isaiah was a prophet who spoke during a time when the kingdom of Judah was facing political unrest... - [Isaiah 30:18](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-18/28482/): “And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.” Isaiah 30:18 (KJV) says:This verse is part of a larger passage in Isaiah... - [Isaiah 30:16](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-16/28480/): “But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.” Context:The book of Isaiah is a prophetic book in the Old Testament, and Isaiah 30 contains a message of both warning and hope to the people... - [Isaiah 30:15](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-15/28479/): “For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.” Isaiah 30:15 (KJV): “For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in... - [Isaiah 30:13](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-13/28477/): “Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.” Context:To understand Isaiah 30:13 better, it’s important to consider its context within the book of Isaiah. In this chapter, Isaiah is addressing the rebellious nature of the people of... - [Isaiah 30:10](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-10/28474/): “Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:” Context: The book of Isaiah is a prophetic book in the Old Testament. The prophet Isaiah delivered messages from God to the people of Israel, both as warnings and encouragements. In... - [Isaiah 30:9](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-9/28473/): “That this is a rebellious people, lying children, children that will not hear the law of the Lord.” Certainly! Here is a Bible study on Verse: “That this is a rebellious people, lying children, children that will not hear the law of the Lord.” (Isaiah 30:9, KJV) Historical Context:The book of Isaiah was written by... - [Isaiah 30:8](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-8/28472/): “Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever.” Certainly! Here is a Bible study on Isaiah 30:8 (KJV) says: “Now go, write it before them in a table, and note it in a book, that... - [Isaiah 30:3](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-3/28467/): “Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.” Context:Certainly! Let’s dive into a Bible study on Isaiah 30:3, which is written in the King James Version: This verse is part of a larger passage found in Isaiah 30:1-5. To fully understand the meaning of... - [Isaiah 30:2](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-2/28466/): “That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!” Historical context:The book of Isaiah was written during a time of political upheaval in ancient Israel. The Northern Kingdom of Israel had already been conquered... - [Isaiah 31:1](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-1/28498/): “Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!” Historical Context:The book of Isaiah is attributed to the prophet Isaiah,... - [Isaiah 30:33](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-33/28497/): “For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the Lord, like a stream of brimstone, doth kindle it.” Isaiah 30:33 (KJV) says: This verse is part of a prophecy given by the... - [Isaiah 30:31](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-31/28495/): “For through the voice of the Lord shall the Assyrian be beaten down, which smote with a rod.” Context and Background:Isaiah is a prophetic book in the Old Testament, and this verse is part of a larger passage where Isaiah is warning the people of Judah about the consequences of seeking help from Egypt instead... - [Isaiah 30:29](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-29/28493/): “Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the Lord, to the mighty One of Israel.” Context and Background:Isaiah was a prophet in ancient Israel who prophesied during the reigns of... - [Isaiah 30:27](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-27/28491/): “Behold, the name of the Lord cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire.” Context:Isaiah was a prophet who lived during the eighth century B.C. and was called by God to deliver messages to the people of... - [Isaiah 30:26](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-26/28490/): “Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.” Historical Context:The book of Isaiah was... - [Isaiah 30:25](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-25/28489/): “And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.” Context:The book of Isaiah is a prophetic book in the Old Testament. In this particular verse, the prophet Isaiah is addressing the people of Judah during... - [Isaiah 30:24](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-24/28488/): “The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.” Context and Background:Isaiah 30 is a chapter that addresses the rebellious nature of the people of Judah and their reliance on alliances with foreign nations rather than trusting in... - [Isaiah 30:23](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-23/28487/): “Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.” Context:Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah... - [Isaiah 30:21](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-21/28485/): “And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.” Context and Background: Isaiah 30 is part of the prophetic book of Isaiah, which contains messages of judgment, comfort, and hope for the... - [Isaiah 30:20](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-20/28484/): “And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers.” Context:Isaiah 30:20 is part of a larger passage in the book of Isaiah where the prophet Isaiah delivers a message of... - [Isaiah 32:14](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-14/28520/): “Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;” - [Isaiah 32:13](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-13/28519/): “Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city.” Context:It’s important to understand the context of a verse to grasp its meaning fully. The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from the... - [Isaiah 32:9](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-9/28515/): “Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.” Isaiah 32:9 (KJV): This verse is part of a larger passage in Isaiah that contains prophecies and warnings. To gain a better understanding of Isaiah 32:9, it is helpful to examine the context in which it... - [Isaiah 32:5](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-5/28511/): “The vile person shall be no more called liberal, nor the churl said to be bountiful.” Isaiah 32:5 (KJV): This verse is a part of the prophecies of Isaiah, specifically in a section where he speaks about the coming judgment and restoration of Israel. In this particular verse, Isaiah is describing a change in societal... - [Isaiah 32:3](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-3/28509/): “And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.” Certainly! Here is a Bible study on Isaiah 32:3 (KJV) says, “And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.” Historical Context:The book of... - [Isaiah 32:2](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-2/28508/): “And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.” This verse is found within the book of Isaiah, which is a prophetic book in the Old Testament.... - [Isaiah 32:1](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-1/28507/): “Behold, a king shall reign in righteousness, and princes shall rule in judgment.” Context:To fully understand this verse, it’s important to consider its context within the larger passage and the book of Isaiah as a whole. In Isaiah 32, the prophet is describing the characteristics of a righteous ruler and the blessings that would accompany... - [Isaiah 31:8](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-8/28505/): “Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.” Isaiah 31:8 is part of a larger passage in which the prophet Isaiah delivers a message from... - [Isaiah 31:5](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-5/28502/): “As birds flying, so will the Lord of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.” Context:To understand the verse better, it is important to look at its context within the book of Isaiah. Isaiah was a prophet who spoke to the people of Judah during a... - [Isaiah 31:4](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-4/28501/): “For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to... - [Isaiah 33:7](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-7/28533/): “Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.” Certainly! Here is a Bible study on Isaiah 33:7 (KJV): "Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly." Context:The book of Isaiah is a prophetic book in the Old Testament. It contains a collection of... - [Isaiah 33:6](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-6/28532/): “And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.” Isaiah 33:6 (KJV):This verse is found in the book of Isaiah, which is one of the major prophetic books in the Old Testament. It contains messages from God through the prophet Isaiah... - [Isaiah 33:5](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-5/28531/): “The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.” Context: The book of Isaiah is a prophetic book in the Old Testament that contains messages from God through the prophet Isaiah. This verse is part of a larger passage (Isaiah 33:2-6) that speaks of God’s deliverance and... - [Isaiah 33:3](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-3/28529/): “At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages of both judgment and hope. Isaiah 33 is a chapter that speaks of the destruction of Assyria and the deliverance... - [Isaiah 33:2](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-2/28528/): “O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.” Context and Background:The book of Isaiah is a prophetic book in the Old Testament and is attributed to the prophet Isaiah. It contains prophecies, messages of judgment, and words of... - [Isaiah 33:1](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-1/28527/): “Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.” Context:The book of Isaiah is a prophetic book in... - [Isaiah 32:18](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-18/28524/): “And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.” Isaiah 32:18 (KJV): Isaiah 32 is a chapter in the book of Isaiah that contains a series of prophecies and messages regarding the future restoration and blessings of Judah and Jerusalem. The prophet Isaiah speaks to the... - [Isaiah 32:17](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-17/28523/): “And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.” Context:Isaiah 32:17 is part of the book of Isaiah in the Old Testament. The prophet Isaiah prophesied during a time when Israel and Judah were facing political turmoil and moral decay. In this particular chapter, Isaiah addresses... - [Isaiah 32:16](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-16/28522/): “Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.” Context:Isaiah 32 is part of a larger section in the book of Isaiah that contains prophecies and messages of hope and restoration. In this particular chapter, Isaiah speaks about the future reign of a righteous king and the blessings that will... - [Isaiah 32:15](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-15/28521/): “Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.” Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains a mixture of messages of judgment, warning, and consolation. This... - [Isaiah 33:20](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-20/28546/): “Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.” Context:Isaiah 33 is a chapter that contains both warnings of judgment upon... - [Isaiah 33:16](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-16/28542/): “He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this particular verse is found in a section where Isaiah is speaking about the destruction and deliverance... - [Isaiah 33:15](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-15/28541/): “He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;” Context and Background:The book of Isaiah is a prophetic book in the Old Testament and contains various prophecies... - [Isaiah 33:14](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-14/28540/): “The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?” Historical Context:The book of Isaiah was written by the prophet Isaiah during the reigns of several kings in Judah. This particular verse falls within a section of... - [Isaiah 33:12](https://biblicaltheology.org.uk/isaiah-33/isaiah-33-12/28538/): “And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.” Context:And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire. Isaiah 33:12 (KJV) This verse is a part of a larger passage in... - [Nehemiah 3:30](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-30/22188/): After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber. - [Nehemiah 3:16](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-16/22181/): “After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.” Historical Context:The book of Nehemiah is set during the period of Israel’s history when they were... - [Nehemiah 3:12](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-12/22170/): “And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.” Context:The book of Nehemiah is set during the period of Israel’s exile in Babylon. Nehemiah, a cupbearer to the king, receives news about the broken state of Jerusalem’s walls and gates. Moved with... - [Nehemiah 3:2](https://biblicaltheology.org.uk/nehemiah-3/nehemiah-3-2/22160/): “And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.” Historical Context:The book of Nehemiah is set during the time of the Babylonian exile, when the Israelites were taken captive by the Babylonians. Nehemiah was a cupbearer to the Persian king, Artaxerxes, but he had a... - [Ezra 10:44](https://biblicaltheology.org.uk/ezra-10/ezra-10-44/22123/): “All these had taken strange wives: and some of them had wives by whom they had children.” Context:The book of Ezra recounts the story of the Israelites’ return from exile in Babylon to Jerusalem under the decree of King Cyrus of Persia. The people had intermarried with foreigners, which was in violation of God’s commandments.... - [Nehemiah 8:12](https://biblicaltheology.org.uk/nehemiah-8/nehemiah-8-12/22336/): “But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy.” Context:The book of Nehemiah is set during the time when the... - [Nehemiah 7:72](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-72/22323/): “And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests’ garments.” Context:The book of Nehemiah is set in the historical backdrop of the Israelites’ return from exile in Babylon to Jerusalem. Nehemiah, a cupbearer to the Persian king Artaxerxes,... - [Nehemiah 7:69](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-69/22320/): “The whole congregation together was forty and two thousand three hundred and threescore.” Historical Context: The book of Nehemiah is set in the period after the Babylonian exile, when the Israelites were allowed to return to Jerusalem to rebuild the city and its walls. Nehemiah, a cupbearer to the Persian king, was appointed as the... - [Nehemiah 7:48](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-48/22299/): “The children of Lebana, the children of Hagaba, the children of Shalmai,” This verse is part of a longer list found in Nehemiah 7:6-69, which records the names of the heads of families who returned to Jerusalem from the Babylonian exile. The purpose of this list was to establish the genealogical records and to identify... - [Nehemiah 7:36](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-36/22287/): “The children of Jericho, three hundred forty and five.” Nehemiah 7:36 is a verse from the book of Nehemiah, which chronicles the efforts of Nehemiah in leading the rebuilding of the walls of Jerusalem after the Babylonian exile. In this particular verse, the focus is on the descendants of the city of Jericho who returned... - [Nehemiah 7:34](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-34/22285/): “The children of Senaah, three thousand and nine hundred and thirty.” To understand the significance of this verse, let’s provide some context from the book of Nehemiah. Nehemiah was a Jewish leader and cupbearer to the Persian King Artaxerxes. He received news about the poor condition of Jerusalem and was burdened to rebuild its walls... - [Nehemiah 7:22](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-22/22273/): “The men of Netophah, fifty and six.” Historical Context:During the Babylonian exile, the people of Judah were taken captive, and Jerusalem was destroyed. After the seventy years of exile, the Persian King Cyrus issued a decree allowing the Jews to return to their homeland and rebuild the temple and the city walls. Nehemiah, serving as... - [Nehemiah 7:10](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-10/22261/): “The children of Azgad, two thousand three hundred twenty and two.” Context:Nehemiah is a book in the Old Testament that chronicles the story of the Jewish people who returned from exile in Babylon to rebuild the city of Jerusalem and restore the walls of the city. Nehemiah played a significant role as a leader in... - [Nehemiah 7:4](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-4/22255/): “Now the city was large and great: but the people were few therein, and the houses were not builded.” In this verse, we find ourselves in the book of Nehemiah, which recounts the story of the Israelites’ return from exile in Babylon and their efforts to rebuild Jerusalem, including its walls and the restoration of... - [Nehemiah 7:3](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-3/22254/): “And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.” Nehemiah was... - [Nehemiah 12:44](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-44/22499/): “And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that... - [Nehemiah 12:39](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-39/22494/): “And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.” Context:The book of Nehemiah records the account of Nehemiah, a cupbearer to the Persian king... - [Nehemiah 12:36](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-36/22491/): “And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.” Nehemiah 12:36 is part of a chapter that describes the dedication of the rebuilt walls of Jerusalem. In this verse, we see a list of individuals... - [Nehemiah 12:32](https://biblicaltheology.org.uk/nehemiah-12/nehemiah-12-32/22487/): “And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.” Historical Context:The book of Nehemiah provides an account of the rebuilding of the walls of Jerusalem after the Israelites returned from exile in Babylon. Nehemiah was a cupbearer to the Persian king Artaxerxes, and he was given... - [Nehemiah 11:13](https://biblicaltheology.org.uk/nehemiah-11/nehemiah-11-13/22432/): “And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,” Historical Context:The book of Nehemiah provides an account of the rebuilding of the walls of Jerusalem and the restoration of the city after the Babylonian... - [Nehemiah 9:35](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-35/22377/): “For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.” Context:The book of Nehemiah records the efforts of Nehemiah, a cupbearer to the king of Persia, who led... - [Nehemiah 9:20](https://biblicaltheology.org.uk/nehemiah-9/nehemiah-9-20/22362/): “Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.” Context:Nehemiah 9 is a chapter that recounts the history of the Israelites, focusing on their time in the wilderness after their deliverance from Egypt. The people had gathered together to confess... - [Mark 1:18](https://biblicaltheology.org.uk/mark-1/mark-1-18/34593/): And straightway they forsooke their nets, and followed him. Mark 1:18 (KJV) In this verse Jesus calls His first disciples, Simon Peter and Andrew, who were fishermen working by the Sea of Galilee. He approaches them and invites them to follow Him, and the passage records their immediate response as they leave their nets behind... - [Mark 1:17](https://biblicaltheology.org.uk/mark-1/mark-1-17/34592/): And Iesus said vnto them, Come ye after me; and I will make you to become fishers of men. Mark 1:17 (KJV) And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. Mark 1:17 (KJV) Jesus initiates the call to discipleship with the invitation, “Come ye... - [Mark 1:15](https://biblicaltheology.org.uk/mark-1/mark-1-15/34590/): And saying, The time is fulfilled, and the kingdome of God is at hand: repent ye, and beleeue the Gospell. Mark 1:15 (KJV) And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. Mark 1:15 (KJV) The Gospel of Mark, one of the four New... - [Mark 1:10](https://biblicaltheology.org.uk/mark-1/mark-1-10/34585/): And straightway comming vp out of the water, hee saw the heauens opened, and the Spirit like a doue descending vpon him. Mark 1:10 (KJV) Before examining the verse itself, it is important to place it within its immediate context. Mark 1:9‑11 records the baptism of Jesus by John the Baptist. Jesus came to be... - [Isaiah 1:13](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-13/27922/): Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is iniquitie, euen the solemne meeting. Isaiah 1:13 (KJV) Context: Before examining the verse itself, it is essential to grasp the setting in which Isaiah delivered this rebuke. Isaiah is... - [Isaiah 1:8](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-8/27917/): And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged citie. Isaiah 1:8 (KJV) This verse belongs to the prophetic book of Isaiah in the Old Testament. Isaiah delivers messages to the people of Judah and Jerusalem, both before and after... - [Isaiah 1:7](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-7/27916/): Your countrey is desolate, your cities are burnt with fire: your land, strangers deuoure it in your presence, and it is desolate as ouerthrowen by strangers. Isaiah 1:7 (KJV) Historical Context The book of Isaiah is traditionally attributed to the prophet Isaiah and was delivered during a time of great political and spiritual turmoil in... - [Isaiah 1:5](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-5/27914/): Why should yee be stricken any more? yee will reuolt more and more: the whole head is sicke, and the whole heart faint. Isaiah 1:5 (KJV) Isaiah 1:5 belongs to the prophetic ministry of Isaiah, who served as a prophet in the Kingdom of Judah during the eighth century BCE. In this passage Isaiah speaks... - [Isaiah 1:1](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-1/27910/): The Uision of Isaiah the sonne of Amoz, which hee sawe concerning Iudah and Ierusalem, in the dayes of Uzziah, Iotham, Ahaz, & Hezekiah kings of Iudah. Isaiah 1:1 (KJV) This verse serves as an introduction to the book of Isaiah, providing important contextual information about the author, Isaiah, and the time period in which... - [Nehemiah 13:31](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-31/22533/): “And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.” This verse serves as a closing prayer by Nehemiah, expressing his desire for God to remember him favourably for his efforts in restoring the city of Jerusalem and upholding the religious observances of the Israelites. Nehemiah... - [Nehemiah 13:30](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-30/22532/): “Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business; Nehemiah 13:30 (KJV)” Context:Nehemiah was a Jewish leader who played a crucial role in the restoration and rebuilding of Jerusalem after the Babylonian exile. He had returned to Jerusalem and found that the... - [Nehemiah 13:6](https://biblicaltheology.org.uk/nehemiah-13/nehemiah-13-6/22508/): “But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king.” Context:The book of Nehemiah recounts the story of Nehemiah, who was a cupbearer to King Artaxerxes of Persia.... - [Isaiah 1:20](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-20/27929/): But if yee refuse and rebell, yee shalbe deuoured with the sword: for the mouth of the Lord hath spoken it. Isaiah 1:20 (KJV) Isaiah 1:20 is situated within a larger prophetic declaration in which the prophet Isaiah confronts the people of Israel with rebuke and impending judgment. The historical backdrop of this utterance is... - [Mark 2:3](https://biblicaltheology.org.uk/mark-2/mark-2-3/34623/): And they come vnto him, bringing one sicke of the palsie, which was borne of foure. Mark 2:3 (KJV) Mark 2:3 is part of a larger narrative in the Gospel of Mark. In this chapter Jesus is teaching in a house, and a large crowd gathers to hear Him. The passage specifically focuses on a... - [Mark 1:30](https://biblicaltheology.org.uk/mark-1/mark-1-30/34605/): But Simons wiues mother lay sicke of a feuer: and anone they tell him of her. Mark 1:30 (KJV) This verse belongs to the opening narrative of the first chapter of the Gospel of Mark, which records the beginning of Jesus’ ministry and the series of miraculous healings that follow. In the passage we learn... - [Mark 1:26](https://biblicaltheology.org.uk/mark-1/mark-1-26/34601/): And when the vncleane spirit had torne him, and cried with a lowd voice, he came out of him. Mark 1:26 (KJV) This verse is part of a narrative in the Gospel of Mark where Jesus encounters a man with an unclean spirit in the synagogue of Capernaum. Historical Context: Mark 1:26 is found within... - [Mark 1:24](https://biblicaltheology.org.uk/mark-1/mark-1-24/34599/): Saying, Let vs alone, what haue we to doe with thee, thou Iesus of Nazareth? Art thou come to destroy vs? I know thee who thou art, the holy One of God. Mark 1:24 (KJV) Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy... - [Mark 1:20](https://biblicaltheology.org.uk/mark-1/mark-1-20/34595/): And straightway he called them: and they left their father Zebedee in the ship with the hired seruants, and went after him. Mark 1:20 (KJV) Mark 1:20 marks a pivotal moment in the early ministry of Jesus as He calls His first disciples. The verse follows the calling of Simon (Peter) and Andrew and introduces... - [Isaiah 2:12](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-12/27952/): For the day of the Lord of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low; Isaiah 2:12 (KJV) Context: Isaiah is a prophetic book in the Old Testament, containing a collection of prophecies given by the prophet Isaiah, primarily... - [Isaiah 2:9](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-9/27949/): And the meane man boweth downe, and the great man humbleth himselfe; therefore forgiue them not. Isaiah 2:9 (KJV) The book of Isaiah is a prophetic book in the Old Testament written by the prophet Isaiah. His ministry spanned several decades, during which he spoke on behalf of God to the people of Judah and... - [Isaiah 1:24](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-24/27933/): Therefore, saith the Lord, the Lord of hostes, the mighty one of Israel; Ah, I will ease me of mine aduersaries, and auenge me of mine enemies. Isaiah 1:24 (KJV) Context: The book of Isaiah is a prophetic book in the Old Testament and is traditionally attributed to the prophet Isaiah. It contains messages of... - [Mark 2:16](https://biblicaltheology.org.uk/mark-2/mark-2-16/34636/): And when the Scribes and Pharisees saw him eate with Publicanes and sinners, they said vnto his disciples, How is it that hee eateth and drinketh with Publicanes and sinners? Mark 2:16 (KJV) In this verse Jesus is seen sharing a meal with tax collectors (publicans) and sinners. The religious leaders—scribes and Pharisees—who prided themselves... - [Mark 2:15](https://biblicaltheology.org.uk/mark-2/mark-2-15/34635/): And it came to passe, that as Iesus sate at meate in his house, many Publicanes and sinners sate also together with Iesus and his disciples: for there were many, & they followed him. Mark 2:15 (KJV) The passage is set in a narrative where Jesus is eating with tax collectors and sinners, a scene... - [Mark 2:13](https://biblicaltheology.org.uk/mark-2/mark-2-13/34633/): And he went foorth againe by the sea side, and all the multitude resorted vnto him, and he taught them. Mark 2:13 (KJV) In this verse Jesus is depicted as being by the seaside, a common gathering place where large crowds assembled to hear Him teach and witness His miracles. The shoreline provided ample space... - [Mark 2:8](https://biblicaltheology.org.uk/mark-2/mark-2-8/34628/): And immediatly, when Iesus perceiued in his Spirit, that they so reasoned within themselues, he said vnto them, Why reason ye these things in your hearts? Mark 2:8 (KJV) And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?... - [Mark 2:6](https://biblicaltheology.org.uk/mark-2/mark-2-6/34626/): But there were certaine of the Scribes sitting there, and reasoning in their hearts, Mark 2:6 (KJV) In this passage Jesus is in Capernaum, teaching in a house where many have gathered to hear Him. The house is filled with people eager for His teaching, and the religious leaders of the time—the scribes—are also present,... - [Mark 2:5](https://biblicaltheology.org.uk/mark-2/mark-2-5/34625/): When Iesus saw their faith, hee said vnto the sicke of the palsie, Sonne, thy sinnes be forgiuen thee. Mark 2:5 (KJV) When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. Mark 2:5 (KJV) In this passage Jesus is teaching and healing people in Capernaum.... - [Isaiah 3:25](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-25/27987/): Thy men shall fall by the sword, and thy mightie in the warre. Isaiah 3:25 (KJV) Isaiah 3 pronounces judgment on Jerusalem and Judah for their disobedience and moral decay. The prophet warns of the dire consequences that will befall the people if they continue in sinful ways. The verse in question describes the devastating... - [Isaiah 3:23](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-23/27985/): The glasses, and the fine linnen, and the hoods, and the vailes. Isaiah 3:23 (KJV) Context: Before we examine the specific verse, it is essential to understand the broader setting of Isaiah 3. This chapter delivers a prophetic warning of judgment upon Jerusalem and Judah. Through Isaiah, God confronts the people about their wickedness and... - [Isaiah 3:21](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-21/27983/): The rings, and nose-iewels, Isaiah 3:21 (KJV) Context: To understand the significance of this verse, consider the surrounding verses and the broader context of Isaiah. Isaiah was a prophet who delivered God’s messages primarily to the people of Judah during a time of political and spiritual turmoil. In this chapter, he pronounces judgments upon the... - [Isaiah 3:15](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-15/27977/): What meane yee that yee beat my people to pieces, and grinde the faces of the poore, saith the Lord God of hosts? Isaiah 3:15 (KJV) What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the LORD GOD of hosts. Isaiah 3:15 (KJV) The prophet Isaiah... - [Isaiah 3:12](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-12/27974/): As for my people, children are their oppressours, and women rule ouer them: O my people, they which lead thee, cause thee to erre, and destroy the way of thy paths. Isaiah 3:12 (KJV) The book of Isaiah is a prophetic work in the Old Testament attributed to the prophet Isaiah. This verse belongs to... - [Isaiah 2:21](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-21/27961/): To go into the clefts of the rocks, and into the tops of the ragged rockes, for feare of the Lord, and for the glorie of his Maiestie; when hee ariseth to shake terribly the earth. Isaiah 2:21 (KJV) Isaiah 2:21 is part of a larger passage in which the prophet Isaiah describes the judgment... - [Isaiah 2:13](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-13/27953/): And vpon all the Cedars of Lebanon, that are high and lifted vp; and vpon all the okes of Bashan, Isaiah 2:13 (KJV) And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, Isaiah 2:13 (KJV) Context: The book of Isaiah is a prophetic book... - [Mark 3:16](https://biblicaltheology.org.uk/mark-3/mark-3-16/34664/): And Simon he surnamed Peter. Mark 3:16 (KJV) Context: Mark 3:16 is a short verse that is part of a larger passage describing the calling of the twelve apostles by Jesus. In this verse, Jesus gives Simon the name “Peter,” which means “rock” or “stone.” Significance of the Name Change: The act of renaming Simon... - [Mark 3:7](https://biblicaltheology.org.uk/mark-3/mark-3-7/34655/): But Iesus withdrew himselfe with his disciples to the Sea: and a great multitude from Galilee followed him, and from Iudea, Mark 3:7 (KJV) This verse belongs to the Gospel of Mark, one of the four Gospels that presents the life, teachings, death, and resurrection of Jesus Christ. In Mark 3:7 we find Jesus withdrawing... - [Mark 2:26](https://biblicaltheology.org.uk/mark-2/mark-2-26/34646/): How hee went into the house of God in the dayes of Abiathar the high Priest, and did eate the Shew-bread, which is not lawfull to eate, but for the Priests, and gaue also to them which were with him? Mark 2:26 (KJV) This verse is part of a conversation between Jesus and the Pharisees... - [Mark 2:22](https://biblicaltheology.org.uk/mark-2/mark-2-22/34642/): And no man putteth new wine into old bottles, else the new wine doeth burst the bottles, and the wine is spilled, and the bottles will bee marred: But new wine must bee put into new bottles. Mark 2:22 (KJV) This verse belongs to a larger passage in the Gospel of Mark where Jesus responds... - [Mark 2:21](https://biblicaltheology.org.uk/mark-2/mark-2-21/34641/): No man also soweth a piece of new cloth on an old garment: else the new piece that filled it vp, taketh away from the old, & the rent is made worse. Mark 2:21 (KJV) Context: Mark 2:21 belongs to a series of encounters in which Jesus faces opposition from the religious leaders concerning His... - [Mark 2:20](https://biblicaltheology.org.uk/mark-2/mark-2-20/34640/): But the dayes will come, when the Bridegrome shall bee taken away from them, and then shall they fast in those dayes. Mark 2:20 (KJV) In this verse, Jesus is addressing a question posed by John’s disciples and the Pharisees about fasting. He explains that fasting is appropriate during a time of mourning or anticipation... - [Isaiah 5:9](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-9/28003/): In mine eares said the Lord of hostes, Of a trueth many houses shall be desolate, euen great and faire without inhabitant. Isaiah 5:9 (KJV) Isaiah 5:9 belongs to the “woes” section of Isaiah 5:8‑30 and follows the well‑known “Song of the Vineyard” (Isaiah 5:1‑7). In this passage the prophet Isaiah conveys a direct pronouncement... - [Isaiah 5:6](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-6/28000/): And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it. Isaiah 5:6 (KJV) Isaiah 5 is known as the “Song of the Vineyard” or the “Song of the Beloved.” In this... - [Isaiah 5:5](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-5/27999/): And now goe to; I will tell you what I will doe to my Uineyard, I will take away the hedge thereof, and it shall be eaten vp; and breake downe the wall thereof, and it shall be troden downe. Isaiah 5:5 (KJV) Context: It’s important to understand the context of a verse to fully... - [Isaiah 5:4](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-4/27998/): What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes? Isaiah 5:4 (KJV) What could have been done more to my vineyard, that I have not done in it? Therefore, when I looked for... - [Isaiah 4:3](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-3/27991/): And it shall come to passe, that hee that is left in Zion, and hee that remaineth in Ierusalem, shall be called Holy, euen euery one that is written among the liuing in Ierusalem, Isaiah 4:3 (KJV) Context: Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. The book contains... - [Isaiah 4:2](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-2/27990/): In that day shall the Branch of the Lord be beautifull and glorious, and the fruit of the earth shalbe excellent and comely for them that are escaped of Israel. Isaiah 4:2 (KJV) The book of Isaiah is a prophetic book of the Old Testament written by the prophet Isaiah, who delivered messages to the... - [Isaiah 4:1](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-1/27989/): And in that day seuen women shall take hold of one man, saying, We will eate our owne bread, & weare our owne apparell: onely let vs be called by thy name, to take away our reproch. Isaiah 4:1 (KJV) This verse belongs to the prophetic ministry of Isaiah, an Old Testament prophet. In it... - [Mark 3:31](https://biblicaltheology.org.uk/mark-3/mark-3-31/34679/): There came then his brethren, and his mother, and standing without, sent vnto him, calling him. Mark 3:31 (KJV) To grasp the significance of this verse, it helps to look at the surrounding context. In Mark 3:20‑21 Jesus had entered a house where a large crowd gathered, making it difficult for Him to eat, and... - [Mark 3:29](https://biblicaltheology.org.uk/mark-3/mark-3-29/34677/): But he that shal blaspheme against the holy Ghost, hath neuer forgiuenesse, but is in danger of eternall damnation. Mark 3:29 (KJV) Context: In Mark 3 the scribes accuse Jesus of casting out demons by the power of Beelzebul, the prince of demons. Jesus responds by explaining the seriousness of blasphemy against the Holy Ghost.... - [Mark 3:28](https://biblicaltheology.org.uk/mark-3/mark-3-28/34676/): Uerely I say vnto you, All sinnes shalbe forgiuen vnto the sonnes of men, and blasphemies, wherewith soeuer they shall blaspheme: Mark 3:28 (KJV) This verse belongs to the larger passage of Mark 3:20‑30, where Jesus answers the scribes’ accusations that He cast out demons by the power of Beelzebub, the prince of demons. In... - [Mark 3:27](https://biblicaltheology.org.uk/mark-3/mark-3-27/34675/): No man can enter into a strong mans house, and spoile his goods, except he will first bind the strong man, and then he will spoile his house. Mark 3:27 (KJV) Context: The verse belongs to Mark 3:20‑30, where the scribes accuse Jesus of casting out demons by the power of Beelzebul, the prince of... - [Mark 3:23](https://biblicaltheology.org.uk/mark-3/mark-3-23/34671/): And he called them vnto him, and said vnto them in parables, Howe can Satan cast out Satan? Mark 3:23 (KJV) This verse is part of a passage where Jesus responds to the accusation made by the scribes that He was casting out demons by the power of Beelzebub, the ruler of demons. Let’s explore... - [Mark 3:20](https://biblicaltheology.org.uk/mark-3/mark-3-20/34668/): And the multitude commeth together againe, so that they could not so much as eate bread. Mark 3:20 (KJV) This verse is part of a larger passage found in Mark 3:20-21, which reads: “20 And the multitude cometh together again, so that they could not so much as eat bread. And when his friends heard... - [Mark 3:18](https://biblicaltheology.org.uk/mark-3/mark-3-18/34666/): And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Iames the sonne of Alpheus, and Thaddeus, and Simon the Canaanite, Mark 3:18 (KJV) Mark 3:18 (KJV) says: This verse is part of the Gospel of Mark, which describes the ministry and life of Jesus Christ. In this particular verse, Mark lists the names... - [Isaiah 5:24](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-24/28018/): Therfore as the fire deuoureth the stubble, and the flame consumeth the chaffe, so their root shall be rottennes, and their blossome shall goe vp as dust: because they haue cast away the Lawe of the Lord of hosts, and despised the worde of the Holy One of Israel. Isaiah 5:24 (KJV) This verse belongs... - [Isaiah 5:23](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-23/28017/): Which iustifie the wicked for reward, and take away the righteousnes of the righteous from him. Isaiah 5:23 (KJV) Isaiah 5 contains the poetic Song of the Vineyard, in which God laments the unfaithfulness and wickedness of His people. The prophet Isaiah delivers a warning and judgment, describing the sins of the Israelites and the... - [Isaiah 5:19](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-19/28013/): That say, Let him make speede, and hasten his worke, that we may see it: and let the counsell of the holy one of Israel draw nigh and come, that wee may know it. Isaiah 5:19 (KJV) “Woe unto them that say, Let the Holy One of Israel do good, that we may see it;... - [Isaiah 5:15](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-15/28009/): And the meane man shall bee brought downe, and the mightie man shall be humbled, and the eyes of the loftie shall be humbled. Isaiah 5:15 (KJV) Isaiah is a prophetic book of the Old Testament, and chapter 5 contains the well‑known “Song of the Vineyard” followed by a series of judgments against Israel for... - [Isaiah 5:14](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-14/28008/): Therefore hell hath enlarged her selfe, and opened her mouth without measure: and their glory, and their multitude, and their pompe, and hee that reioyceth, shall descend into it. Isaiah 5:14 (KJV) There is a reference to “hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their... - [Isaiah 5:10](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-10/28004/): Yea ten acres of vineyard shall yeeld one Bath, and the seed of an Homer shall yeeld an Ephah. Isaiah 5:10 (KJV) Context: Isaiah 5 is a chapter where the prophet Isaiah delivers a message from God to the people of Judah, warning them about their wickedness and the consequences they will face if they... - [Mark 4:23](https://biblicaltheology.org.uk/mark-4/mark-4-23/34706/): If any man haue eares to heare, let him heare. Mark 4:23 (KJV) “If any man have ears to hear, let him hear.” Context: This verse is a concise statement made by Jesus during one of His teachings, specifically in the context of the Parable of the Sower. In this parable, Jesus describes different types... - [Mark 4:21](https://biblicaltheology.org.uk/mark-4/mark-4-21/34704/): And he said vnto them, Is a candle brought to be put vnder a bushell, or vnder a bed? & not to be set on a candlesticke? Mark 4:21 (KJV) And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on... - [Mark 4:18](https://biblicaltheology.org.uk/mark-4/mark-4-18/34701/): And these are they which are sowen among thorns: such as heare the word, Mark 4:18 (KJV) Context: Mark 4 is known as the chapter of the parables of Jesus. In this particular verse, Jesus is explaining the Parable of the Sower to His disciples. He describes different types of soil representing the hearts of... - [Mark 4:14](https://biblicaltheology.org.uk/mark-4/mark-4-14/34697/): The sower soweth the word. Mark 4:14 (KJV) Context: In Mark 4:1-20, Jesus tells the Parable of the Sower to a large crowd gathered by the sea. The parable uses agricultural imagery to illustrate the different responses people have to the Word of God. Understanding the Parable: The parable describes a sower who scatters seed... - [Mark 4:6](https://biblicaltheology.org.uk/mark-4/mark-4-6/34689/): But when the Sunne was vp, it was scorched, and because it had no roote, it withered away. Mark 4:6 (KJV) Mark 4:6 belongs to the parable of the sower, which Jesus taught to the crowd by the sea. In this parable He employs agricultural imagery to portray the varied responses people have to the... - [Mark 4:1](https://biblicaltheology.org.uk/mark-4/mark-4-1/34684/): And he beganne againe to teach by the Sea side: and there was gathered vnto him a great multitude, so that he entred into a ship, and sate in the Sea: and the whole multitude was by the Sea on the land. Mark 4:1 (KJV) This verse marks the beginning of a significant teaching moment... - [Isaiah 6:13](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-13/28037/): But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof. Isaiah 6:13 (KJV) But yet in it shall be a tenth, and it... - [Isaiah 6:12](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-12/28036/): And the Lord haue remoued men farre away, and there be a great forsaking in the midst of the land. Isaiah 6:12 (KJV) And the LORD have removed men far away, and there be a great forsaking in the midst of the land. Isaiah 6:12 (KJV) The book of Isaiah is a prophetic work in... - [Isaiah 6:10](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-10/28034/): Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed. Isaiah 6:10 (KJV) Context: To understand the meaning of this verse, it’s important to consider the broader context... - [Isaiah 6:9](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-9/28033/): And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not. Isaiah 6:9 (KJV) Isaiah 6:9 is part of a vision that the prophet Isaiah had in the year King Uzziah died. In this vision Isaiah sees the Lord sitting on a throne, high and... - [Isaiah 6:4](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-4/28028/): And the posts of the doore moued at the voyce of him that cryed, and the house was filled with smoke. Isaiah 6:4 (KJV) Context: Isaiah 6 records the prophet Isaiah’s vision of God’s glory and his commissioning as a prophet. In this particular verse, Isaiah describes the response of the temple to the voice... - [Isaiah 6:3](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-3/28027/): And one cryed vnto another, and sayd; Holy, holy, holy, is the Lord of hostes, the whole earth is full of his glory. Isaiah 6:3 (KJV) Context: Isaiah 6 is a pivotal chapter in the book of Isaiah where the prophet Isaiah receives a vision of God’s holiness and his commission to be a prophet.... - [Mark 5:4](https://biblicaltheology.org.uk/mark-5/mark-5-4/34728/): Because that hee had bene often bound with fetters and chaines, and the chaines had bene plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. Mark 5:4 (KJV) Context: Mark 5:4 is part of the larger passage found in Mark 5:1‑20, which recounts the encounter of Jesus with... - [Mark 4:41](https://biblicaltheology.org.uk/mark-4/mark-4-41/34724/): And they feared exceedingly, and saide one to another, What maner of man is this, that euen the winde and the sea obey him? Mark 4:41 (KJV) Context: Mark 4:41 concludes the account of the calming of the storm (Mark 4:35‑41). Jesus and His disciples were crossing the Sea of Galilee when a violent storm... - [Mark 4:31](https://biblicaltheology.org.uk/mark-4/mark-4-31/34714/): It is like a graine of mustard seed: which when it is sowen in the earth, is lesse then all the seedes that be in the earth. Mark 4:31 (KJV) It is part of the Parable of the Mustard Seed spoken by Jesus. In this parable He used agricultural imagery to convey spiritual truths to... - [Mark 4:30](https://biblicaltheology.org.uk/mark-4/mark-4-30/34713/): And he said, Wherunto shal we liken the kingdome of God? Or with what comparison shall we compare it? Mark 4:30 (KJV) And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? Mark 4:30 (KJV) Context: This verse is part of a larger passage known as... - [Mark 4:28](https://biblicaltheology.org.uk/mark-4/mark-4-28/34711/): For the earth bringeth foorth fruite of herselfe, first the blade, then the eare, after that the full corne in the eare. Mark 4:28 (KJV) Context: Mark 4:28 is part of the larger passage known as the parable of the growing seed, which Jesus shared with His disciples. In this parable He used agricultural imagery... - [Mark 4:25](https://biblicaltheology.org.uk/mark-4/mark-4-25/34708/): For he that hath, to him shall be giuen: and he that hath not, from him shall be taken, euen that which he hath. Mark 4:25 (KJV) In the surrounding passage Jesus is teaching about faithful stewardship. The verses immediately before (Mark 4:21‑24) use the image of a lamp placed on a stand to show... - [Isaiah 14:14](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-14/28196/): “I will ascend above the heights of the clouds; I will be like the most High.” Certainly! Here is a Bible study on Isaiah 14:14 (KJV) says, “I will ascend above the heights of the clouds; I will be like the most High.” This verse is part of a passage known as the “taunt against... - [Isaiah 14:13](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-13/28195/): “For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:” This verse is part of a passage commonly known as the "Fall of Lucifer" or the "Lucifer’s... - [Isaiah 14:12](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-12/28194/): “How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations!” Context and Background: Isaiah 14 is a prophetic oracle against the king of Babylon, emphasizing his downfall and judgment. The passage in question, verse 12, is part of a larger... - [Isaiah 14:11](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-11/28193/): “Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.” Isaiah 14:11 is part of a passage known as the "Taunt against the King of Babylon." In this section, the prophet Isaiah delivers a message of judgment against the proud... - [Isaiah 14:22](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-22/28182/): “For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord.” Context:To understand Isaiah 14:22, it’s important to consider its context. This verse is part of a prophecy against Babylon found in Isaiah 13-14. The prophecy speaks about... - [Isaiah 14:26](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-26/28208/): “This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.” Isaiah 14:26 is part of a prophecy spoken by the prophet Isaiah concerning the nation of Assyria and its eventual downfall. This verse reveals God’s purpose and His hand at work... - [Isaiah 14:24](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-24/28206/): “The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains prophecies, messages, and visions from the prophet Isaiah. This verse is part of... - [Isaiah 16:3](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-3/28226/): “Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.” Certainly! Here is a Bible study on Isaiah 16:3 (KJV) says: "Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray... - [Isaiah 15:9](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-9/28223/): “For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.” Context:Isaiah 15:9 is part of a prophecy delivered by the prophet Isaiah concerning the impending judgment upon Moab, a neighboring nation of ancient Israel.... - [Isaiah 15:7](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-7/28221/): “Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.” Certainly! Here is a Bible study on Isaiah 15:7 (KJV) says: “Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of... - [Isaiah 15:6](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-6/28220/): “For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.” Context:Isaiah 15 is a prophecy concerning the judgment of Moab, a nation that was located east of Israel. The chapter describes the impending destruction and desolation that would come upon Moab as a... - [Isaiah 15:4](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-4/28218/): “Isaiah 15:4 (KJV): And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains messages and prophecies from the prophet Isaiah, who... - [Isaiah 15:2](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-2/28216/): “He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.” Context:Isaiah 15 is a chapter that pronounces judgment upon Moab, a neighbouring nation of ancient Israel. Moab had been a longstanding... - [Isaiah 15:1](https://biblicaltheology.org.uk/isaiah-15/isaiah-15-1/28215/): “The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence.” Isaiah 15:1 (KJV) says:“The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in... - [Isaiah 14:32](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-32/28214/): “What shall one then answer the messengers of the nation? That the Lord hath founded Zion, and the poor of his people shall trust in it.” Context:Isaiah was a prophet who delivered God’s messages to the people of Israel during a time of great political upheaval. He prophesied during the reigns of several kings, including... - [Isaiah 14:30](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-30/28212/): “And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.” Context:Isaiah 14 is a chapter that contains a prophecy against the king of Babylon. This specific verse, Isaiah 14:30, is part of a larger section... - [Isaiah 14:29](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-29/28211/): “Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.” Context:Isaiah 14:29 is a verse from the book of Isaiah, which is a prophetic book in the Old Testament. This... - [Isaiah 17:7](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-7/28244/): “At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.” Certainly! Here is a Bible study on Isaiah 17:7 (KJV) says, “At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.”... - [Isaiah 17:5](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-5/28242/): “And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.” Historical Context:Isaiah was a prophet who lived in the 8th century BC during the reigns of several kings of Judah. He prophesied during... - [Isaiah 17:4](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-4/28241/): “And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.” Isaiah 17:4 (KJV): Isaiah 17 is part of a prophetic oracle concerning the judgment of Damascus, the capital city of Syria, and its surrounding region. At this time,... - [Isaiah 16:14](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-14/28237/): “But now the Lord hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.” Certainly! Here is a Bible study on Isaiah 16:14 (KJV) says, “But now the Lord hath spoken,... - [Isaiah 16:13](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-13/28236/): “This is the word that the Lord hath spoken concerning Moab since that time.” Context:The book of Isaiah is a prophetic book in the Old Testament, containing messages from God to the people of Israel and other nations. In this particular verse, the focus is on Moab, which was a neighboring nation of Israel. Historical... - [Isaiah 16:12](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-12/28235/): “And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.” This verse is part of a larger prophecy found in Isaiah 16, which focuses on the judgment of Moab, a neighboring nation of... - [Isaiah 16:8](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-8/28231/): “For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.” - [Isaiah 16:7](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-7/28230/): “Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely they are stricken.” Context:In this verse, the prophet Isaiah is pronouncing a judgment upon the nation of Moab, a neighbouring country to Israel. The Moabites were descendants of Lot, the nephew of Abraham. Throughout the book... - [Isaiah 16:6](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-6/28229/): “We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.” Isaiah 16:6 is part of a prophecy pronounced against the nation of Moab:To understand the verse in its context, let’s explore the surrounding verses and the... - [Isaiah 19:5](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-5/28263/): “And the waters shall fail from the sea, and the river shall be wasted and dried up.” Context:Isaiah 19 is a prophecy concerning Egypt. In this chapter, the prophet Isaiah describes various judgments that will come upon Egypt due to their idolatry and reliance on their own strength rather than on God. These judgments include... - [Isaiah 19:3](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-3/28261/): “And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the... - [Isaiah 19:1](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-1/28259/): “The burden of Egypt. Behold, the Lord rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.” Context:Isaiah 19 is a chapter that primarily focuses on the judgment and restoration of Egypt.... - [Isaiah 18:6](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-6/28257/): “They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.” Context:To understand the meaning of this verse, it’s important to consider its context within the book of Isaiah. Isaiah... - [Isaiah 18:3](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-3/28254/): “All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.” Context:To understand the verse better, it’s helpful to look at the context in which it appears. In the preceding verses (Isaiah 18:1-2), the prophet speaks... - [Isaiah 18:1](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-1/28252/): “Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia.” Historical Context: Isaiah was a prophet in ancient Israel during the 8th century BC. At this time, the kingdom of Israel was divided into two kingdoms: the northern kingdom of Israel and the southern kingdom of Judah. Isaiah primarily prophesied to... - [Isaiah 17:13](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-13/28250/): “The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.” Isaiah 17:13 (KJV) says: This verse is part of a larger prophecy found... - [Isaiah 17:10](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-10/28247/): “Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips.” Historical Context:Isaiah 17 is a prophecy directed towards Damascus, the capital city of Syria, and its impending judgment. The surrounding verses describe... - [Isaiah 17:9](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-9/28246/): “In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.” Context:To fully understand any verse, it’s important to consider its context. Isaiah 17 is a prophecy concerning the judgment that would come upon Damascus, the... - [Isaiah 19:21](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-21/28279/): “And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.” Context: This verse is part of a larger passage in Isaiah 19 that describes God’s judgment and future restoration... - [Isaiah 19:19](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-19/28277/): “In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.” Context:To understand Isaiah 19:19, it is important to consider the broader context of the passage. Isaiah 19 contains a prophecy against Egypt, describing the judgments and... - [Isaiah 19:16](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-16/28274/): “In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.” Context:To understand the verse better, it’s essential to consider the context of the passage. The book of Isaiah contains prophecies concerning various... - [Isaiah 19:14](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-14/28272/): “The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.” Isaiah 19:14 (KJV) says: The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work... - [Isaiah 19:13](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-13/28271/): “The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.” Context:The book of Isaiah contains prophecies given by the prophet Isaiah during a time of great political and social turmoil in the nation of Judah. This verse... - [Isaiah 19:12](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-12/28270/): “Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.” Isaiah 19:12 is part of a prophecy concerning Egypt and its impending judgement by the Lord. To understand the verse better, it’s helpful to look at the broader... - [Isaiah 19:11](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-11/28269/): “Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?” Context:The book of Isaiah contains prophecies primarily directed towards the kingdom of Judah, but it also includes messages concerning other... - [Isaiah 19:8](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-8/28266/): “The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.” Context:To better understand the verse, it’s essential to consider its context within the larger passage. Isaiah 19:1-17 speaks about Egypt’s impending judgment due to their reliance on idols and... - [Isaiah 19:6](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-6/28264/): “And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.” Context:Isaiah 19 is a chapter in the book of Isaiah, which contains prophecies primarily concerning the nations surrounding Israel. In this particular chapter, the focus is on Egypt and its... - [Isaiah 22:4](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-4/28310/): “Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.” This verse is part of a larger passage in Isaiah that describes the impending judgment and devastation upon Jerusalem and its people. To understand the context and meaning of... - [Isaiah 22:1](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-1/28307/): “The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?” Isaiah 22:1 (KJV): This verse is part of a larger section known as the “Oracle concerning Jerusalem” (Isaiah 22:1-14). In this passage, the prophet Isaiah pronounces a burden or a prophecy concerning the city of... - [Isaiah 21:17](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-17/28306/): “And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this particular verse is found within a larger passage (Isaiah 21:11-17) where the prophet... - [Isaiah 21:12](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-12/28301/): “The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.” Isaiah 21:12 is part of a larger passage where the prophet Isaiah delivers a message of judgment and warning to various nations. In this particular verse, Isaiah portrays the role of a watchman who announces the coming... - [Isaiah 21:9](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-9/28298/): “And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.” Historical Context:Isaiah 21 is a prophecy that deals with the fall of Babylon. Babylon was a powerful kingdom... - [Isaiah 21:4](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-4/28293/): “My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.” Context and Background:Isaiah 21 is a prophetic chapter that contains messages of judgment against various nations, including Babylon, Edom, and Arabia. In this particular verse, the prophet Isaiah describes his own personal distress and fear in response... - [Isaiah 20:1](https://biblicaltheology.org.uk/isaiah-20/isaiah-20-1/28284/): “In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;” Context: To understand the meaning of a particular verse, it’s important to consider its context. The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah... - [Isaiah 19:24](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-24/28282/): “In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land.” Context:The book of Isaiah is a prophetic book in the Old Testament. The prophet Isaiah received messages from God concerning various nations, including Israel, Egypt, and Assyria. Isaiah 19 is a chapter that... - [Isaiah 19:22](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-22/28280/): “And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies spoken by the prophet Isaiah concerning various nations, including... - [Isaiah 22:20](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-20/28326/): “And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah.” Context:This verse is a part of a prophecy given by the prophet Isaiah concerning the impending judgment and destruction of Jerusalem. In the preceding verses, Isaiah denounces the pride and arrogance of the leaders and... - [Isaiah 22:19](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-19/28325/): “And I will drive thee from thy station, and from thy state shall he pull thee down.” Context:This verse is part of a prophecy pronounced against a man named Shebna, who held a position of authority in Jerusalem during the reign of King Hezekiah. Shebna was the steward or governor of the palace, responsible for... - [Isaiah 22:18](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-18/28324/): “He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord’s house.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains messages of judgment, redemption, and hope for... - [Isaiah 22:17](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-17/28323/): “Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.” Context:This verse is part of a larger passage in Isaiah 22 where the prophet delivers a message of judgment against Jerusalem and its leaders. In this specific verse, Isaiah is addressing Shebna, who held the position of steward or... - [Isaiah 22:16](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-16/28322/): “What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?” Historical Context:The book of Isaiah was written by the prophet Isaiah, who prophesied during the reigns of... - [Isaiah 22:13](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-13/28319/): “And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.” Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains prophecies, messages of judgment, and promises of restoration for the people of Israel. In... - [Isaiah 22:12](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-12/28318/): “And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:” Context:The book of Isaiah contains prophecies given by the prophet Isaiah to the people of Judah during a time of political turmoil and impending judgment. This particular verse is part of... - [Isaiah 22:11](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-11/28317/): “Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.” Context:The book of Isaiah contains prophecies and messages from God to the nation of Judah and its capital, Jerusalem. In... - [Isaiah 22:9](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-9/28315/): “Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.” Historical Context:Isaiah 22 is a chapter that contains a prophecy concerning Jerusalem and its impending destruction. The prophet Isaiah delivered this message during a time of political turmoil and military... - [Isaiah 22:7](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-7/28313/): “And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.” Certainly! Here is a Bible study on Isaiah 22:7 (KJV) says, “And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen... - [Isaiah 22:5](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-5/28311/): “For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.” Context:Isaiah 22 is a prophecy concerning Jerusalem and the impending judgment that God would bring upon the city. In this... - [Isaiah 23:10](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-10/28341/): “Pass through thy land as a river, O daughter of Tarshish: there is no more strength.” Context:To understand this verse better, let’s explore the context. In Isaiah 23, the prophet Isaiah delivers a prophecy concerning the city of Tyre, a prominent Phoenician trading centre. Tyre had become prosperous and arrogant, relying on its wealth and... - [Isaiah 23:9](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-9/28340/): “The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.” Historical context: In this chapter, the prophet Isaiah delivers a prophecy against Tyre, an ancient city located on the Mediterranean coast. Tyre was a powerful and wealthy trading city known... - [Isaiah 23:8](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-8/28339/): “Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?” Historical Context:Isaiah 23 contains a prophecy against the city of Tyre, a prominent Phoenician city located on the Mediterranean coast. Tyre was known for its wealth, commerce, and influence. In this verse, the... - [Isaiah 23:1](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-1/28332/): “The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.” Context and Background:Isaiah 23 is a prophetic oracle that focuses on the city of Tyre, a prominent Phoenician seaport in ancient times.... - [Isaiah 22:25](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-25/28331/): “In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.” To properly understand this verse, it’s important to consider its context within... - [Isaiah 22:24](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-24/28330/): “And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.” Context:To understand Isaiah 22:24, it’s important to look at the context of the verse. This verse is part of a... - [Isaiah 22:23](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-23/28329/): “And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.” Context:To fully understand the meaning of Isaiah 22:23, it’s essential to consider the context in which it was written. Isaiah 22 contains a prophecy concerning the fall of Jerusalem and the... - [Isaiah 22:22](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-22/28328/): “And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.” Isaiah 22:22 is a verse from the book of Isaiah, which is a prophetic book in the Old Testament. This verse is part of a... - [Isaiah 22:21](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-21/28327/): “And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.” Context:To understand the verse better, it’s important to consider its context within the book of... - [Isaiah 24:9](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-9/28358/): “They shall not drink wine with a song; strong drink shall be bitter to them that drink it.” Context:To fully understand the verse, it’s important to consider its context within the larger passage. Isaiah 24 contains a prophetic message of judgment against the earth and its inhabitants. It speaks of a time when God will... - [Isaiah 24:8](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-8/28357/): “The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.” Isaiah 24:8 is part of a larger passage found in Isaiah 24:1-23, which describes a prophecy of judgment and devastation upon the earth. This particular verse portrays a scene of desolation and loss of joy. In the... - [Isaiah 24:7](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-7/28356/): “The new wine mourneth, the vine languisheth, all the merryhearted do sigh.” Context:Before delving into the specific verse, it’s important to understand the context of Isaiah 24. This chapter is a prophecy of judgment against the whole earth for its rebellion against God. It describes the devastation and desolation that will come upon the earth... - [Isaiah 24:6](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-6/28355/): “Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.” Context and Background:Isaiah 24 contains a message of judgment against the world’s rebellion and wickedness. The chapter begins by describing how the earth will be laid waste and how... - [Isaiah 24:5](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-5/28354/): “5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.” Context:Isaiah is a prophetic book in the Old Testament and is attributed to the prophet Isaiah, who prophesied during the reigns of several kings of Judah. The book contains messages of warning,... - [Isaiah 24:4](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-4/28353/): “The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains messages of judgment, redemption, and hope. Isaiah 24 is a chapter that describes a future judgment... - [Isaiah 24:2](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-2/28351/): “And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of... - [Isaiah 24:1](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-1/28350/): “Behold, the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains the messages of the prophet Isaiah, who prophesied primarily to the southern kingdom of Judah during the reigns of... - [Isaiah 23:18](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-18/28349/): “And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.” Context:To understand the verse better, it’s important to consider the broader context of Isaiah 23. This... - [Isaiah 23:12](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-12/28343/): “And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.” Isaiah 23:12 is part of a prophecy concerning the city of Tyre. Tyre was a prominent Phoenician city located on the Mediterranean coast, known for its wealth and... - [Isaiah 23:11](https://biblicaltheology.org.uk/isaiah-23/isaiah-23-11/28342/): “He stretched out his hand over the sea, he shook the kingdoms: the Lord hath given a commandment against the merchant city, to destroy the strongholds thereof.” Context:To understand Isaiah 23:11 better, it is important to consider the broader context of the passage. Isaiah 23 contains a prophecy against Tyre, a prominent maritime city known... - [Isaiah 25:5](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-5/28377/): “Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.” Context:The book of Isaiah is a prophetic book in the Old Testament and is attributed to the prophet Isaiah. It contains... - [Isaiah 25:4](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-4/28376/): “Thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.” Context: The book of Isaiah is a prophetic book in the Old Testament. Isaiah contains... - [Isaiah 25:3](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-3/28375/): “Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.” Certainly! Here’s a Bible study on Isaiah 25:3 (KJV) says, “Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.” Isaiah was a prophet who lived in the 8th century BC and primarily... - [Isaiah 25:1](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-1/28373/): “O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.” Isaiah 25:1 (KJV) says: “O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy... - [Isaiah 24:23](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-23/28372/): “Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.” Isaiah 24 is a chapter that describes the judgment and devastation that will come upon the earth in the last days. It speaks of a time when... - [Isaiah 24:20](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-20/28369/): “The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.” This verse is part of a larger prophecy in Isaiah 24 that speaks of the coming judgment upon the earth. In... - [Isaiah 24:19](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-19/28368/): “The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.” Context:Isaiah 24 is a chapter that describes the judgment of God upon the earth because of its inhabitants’ disobedience and rebellion against Him. It speaks of a time when the Lord will punish the wicked and restore righteousness on... - [Isaiah 24:18](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-18/28367/): “And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.”... - [Isaiah 24:14](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-14/28363/): “They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea.” This verse is part of a larger passage in Isaiah that describes the judgments and destruction that will come upon the earth due to its inhabitants’ transgressions. In the midst of this prophecy,... - [Isaiah 24:10](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-10/28359/): “The city of confusion is broken down: every house is shut up, that no man may come in.” Certainly! Here’s a Bible study on Isaiah 24:10 (KJV) says: “The city of confusion is broken down: every house is shut up, that no man may come in.” Historical Context:Isaiah was a prophet who lived in the... - [Isaiah 26:6](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-6/28390/): “The foot shall tread it down, even the feet of the poor, and the steps of the needy.” Context:The book of Isaiah is a prophetic book in the Old Testament, and chapter 26 is a song of praise and trust in God’s salvation. The verse in question is part of this larger context. Symbolic language:In... - [Isaiah 26:5](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-5/28389/): “For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.” Certainly! Here is a Bible study on Isaiah 26:5 (KJV) says: "For he bringeth down them that dwell on high; the lofty city, he... - [Isaiah 26:4](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-4/28388/): “Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.” Isaiah 26:4 (KJV) says, The book of Isaiah is a prophetic book in the Old Testament that contains messages of judgment, comfort, and hope for the people of Israel. In Isaiah 26, the prophet Isaiah expresses his confidence in God’s... - [Isaiah 26:3](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-3/28387/): “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” Isaiah 26:3 (KJV) says, “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” Historical Context:Isaiah was a prophet who ministered to the southern kingdom of Judah during a... - [Isaiah 26:2](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-2/28386/): “Open ye the gates, that the righteous nation which keepeth the truth may enter in.” Context:To understand Isaiah 26:2 better, it’s important to consider its context. The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. In this particular chapter, Isaiah prophesies about the future restoration and glorification... - [Isaiah 25:10](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-10/28382/): “For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of Israel and the surrounding nations. Chapter... - [Proverbs 24:27](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-27/27218/): “Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.” - [Proverbs 24:22](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-22/27212/): “For their calamity shall rise suddenly; and who knoweth the ruin of them both?” This verse is found in the book of Proverbs, which is a collection of wise sayings and teachings traditionally attributed to King Solomon. Proverbs 24:22 is a concise and thought‑provoking verse that contains a profound message. Let’s explore its meaning and... - [Proverbs 24:13](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-13/27200/): “My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings attributed to King Solomon. The verses are often concise, yet profound, offering practical wisdom for daily living. In this particular... - [Proverbs 24:6](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-6/27191/): “By wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains practical advice and teachings on various aspects of life, including relationships, work, wealth, and character. Proverbs 24:6 emphasizes the importance of... - [Proverbs 24:4](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-4/27189/): “And by knowledge shall the chambers be filled with all precious and pleasant riches.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom sayings attributed to King Solomon. The book emphasizes practical wisdom for daily living, covering various topics such as righteousness, relationships, work, and wealth. The value of knowledge:The... - [Proverbs 23:33](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-33/27183/): “Thine eyes shall behold strange women, and thine heart shall utter perverse things.” This verse is found in the book of Proverbs, which is a collection of wise sayings and instructions written by King Solomon, known for his great wisdom. Proverbs is a valuable resource for practical advice on various aspects of life, including relationships,... - [Proverbs 23:28](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-28/27176/): “She also lieth in wait as for a prey, and increaseth the transgressors among men.” Context:This verse is part of a larger section of Proverbs (verses 26-35) that discusses the dangers of immorality and the pitfalls of giving in to temptation. Let’s break down Proverbs 23:28 and explore its meaning in context: The “she” mentioned... - [Daniel 4:8](https://biblicaltheology.org.uk/daniel-4/daniel-4-8/32158/): “But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,” Certainly! Here is a Bible study on Daniel 4:8, focusing on its context and meaning within the... - [Daniel 4:2](https://biblicaltheology.org.uk/daniel-4/daniel-4-2/32152/): “I thought it good to show the signs and wonders that the high God hath wrought toward me.” Context:In this verse, King Nebuchadnezzar of Babylon is speaking, recounting his personal testimony and experiences with the Most High God. To fully understand the significance of this verse, it’s essential to provide some context. The book of... - [Daniel 2:46](https://biblicaltheology.org.uk/daniel-2/daniel-2-46/32117/): “Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.” In this verse, we find King Nebuchadnezzar responding to Daniel’s interpretation of his dream, which is described in the preceding verses. Let’s delve deeper into the context and significance of this... - [Proverbs 30:21](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-21/27410/): “For three things the earth is disquieted, and for four which it cannot bear.” Context:Before diving into the specific verse, it’s important to understand the broader context of the book of Proverbs. Proverbs is a collection of wise sayings and instructions written primarily by King Solomon. It offers practical wisdom and guidance for living a... - [Proverbs 30:10](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-10/27396/): “Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.” This verse contains a practical wisdom saying, imparting advice on how to handle situations involving servants or employees. Let’s break it down and explore its meaning and application. “Accuse not a servant unto his master”: This phrase cautions against... - [Proverbs 29:21](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-21/27376/): “He that delicately bringeth up his servant from a child shall have him become his son at the length.” Context:Proverbs is a book of wisdom in the Old Testament, attributed primarily to King Solomon. It contains practical advice for daily living, covering various aspects of life, relationships, and character. Proverbs 29:21 is part of a... - [Proverbs 29:18](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-18/27373/): “Where there is no vision, the people perish: but he that keepeth the law, happy is he.” - [Proverbs 28:17](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-17/27341/): “A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical instructions for living a righteous and wise life. Chapter 28 specifically addresses various aspects of righteous... - [Proverbs 28:11](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-11/27335/): “The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.” This verse offers insight into the contrasting attitudes and perspectives of the rich and the poor. Let’s explore the key themes and lessons we can derive from this verse: Pride and Wisdom:The verse begins by highlighting the... - [Proverbs 28:7](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-7/27330/): “Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.” Context:This verse highlights two contrasting paths: one of wisdom and obedience to the law, and the other of associating with riotous or wicked individuals. The verse emphasizes the importance of obeying God’s commandments and living... - [Proverbs 27:26](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-26/27320/): “The lambs are for thy clothing, and the goats are the price of the field.” To gain a deeper understanding of this verse, let’s explore its context within the book of Proverbs and examine its significance. The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for... - [Proverbs 27:18](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-18/27310/): “Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.” Context:The book of Proverbs is part of the wisdom literature in the Bible and contains practical teachings for daily living. Proverbs is attributed to King Solomon, known for his wisdom and understanding. The verses in... - [Proverbs 26:27](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-27/27288/): “Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.” - [Daniel 8:9](https://biblicaltheology.org.uk/daniel-8/daniel-8-9/32282/): “And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.” Historical Context:To understand this verse, it is important to consider the historical context. The book of Daniel is set during the Babylonian exile, and this particular vision was... - [Daniel 7:14](https://biblicaltheology.org.uk/daniel-7/daniel-7-14/32259/): “And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.” Context and Background:The book of Daniel is an important prophetic book in the Old Testament,... - [Daniel 7:4](https://biblicaltheology.org.uk/daniel-7/daniel-7-4/32249/): “The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it.” Context:Daniel 7:4 is part of a vision that the prophet Daniel received... - [Ecclesiastes 3:18](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-18/27570/): “I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.” Context:Ecclesiastes is a book written by King Solomon, known for his wisdom. It explores the meaning and purpose of life. In this particular verse, Solomon reflects on... - [Ecclesiastes 2:16](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-16/27543/): “For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.” Context:Ecclesiastes is a book attributed to King Solomon, who reflects on the meaning of life and the... - [Ecclesiastes 1:1](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-1/27510/): “The words of the Preacher, the son of David, king in Jerusalem.” Authorship and Attribution:The verse identifies the author of the book as “the Preacher” or “the Teacher,” traditionally believed to be King Solomon. Solomon, the son of David, was renowned for his wisdom (1 Kings 4:29-34), and Ecclesiastes is often attributed to him. The... - [Proverbs 31:25](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-25/27458/): “She is clothed with strength and honour; and she shall rejoice in time to come.” Context of Proverbs 31:25:Proverbs 31:25 is part of a passage known as the “Virtuous Woman” or “Excellent Wife” passage, which is found in Proverbs 31:10-31. This passage is an acrostic poem written by King Lemuel, inspired by his mother’s teachings.... - [Proverbs 31:22](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-22/27454/): “She maketh herself coverings of tapestry; her clothing is silk and purple.” Context:Proverbs 31:22 is part of a passage often referred to as the description of the virtuous woman or the ideal wife. In this verse, we gain insights into the clothing choices and skills of this admirable woman. The verse begins by stating that... - [Proverbs 31:3](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-3/27430/): “Give not thy strength unto women, nor thy ways to that which destroyeth kings.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon. Chapter 31 concludes the book with an acrostic poem known as the “virtuous woman” or “excellent wife” passage. The focus of this passage is... - [Proverbs 30:32](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-32/27425/): “If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.” Context:To understand the verse better, it’s important to consider its context within the book of Proverbs. Proverbs is a collection of wise sayings attributed mainly to King Solomon, offering practical guidance for righteous living... - [Proverbs 30:31](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-31/27423/): “The horse is prepared against the day of battle: but safety is of the LORD.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains the teachings and sayings of King Solomon, known for his wisdom. The book is filled with practical advice for everyday living and addresses various aspects of... - [Daniel 11:10](https://biblicaltheology.org.uk/daniel-11/daniel-11-10/32357/): “But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” Historical Context:The book of Daniel is a prophetic book that contains visions and prophecies given to the prophet... - [Daniel 11:5](https://biblicaltheology.org.uk/daniel-11/daniel-11-5/32352/): “And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.” Context:The book of Daniel contains visions and prophecies given to the prophet Daniel during the Babylonian exile. In Daniel 11, the angel Gabriel reveals... - [Ecclesiastes 12:2](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-2/27756/): “While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon, known for his wisdom. It explores the meaning of life and the pursuit of happiness. Ecclesiastes 12:2 is found in the... - [Ecclesiastes 11:10](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-10/27753/): “Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.” Certainly! Here is a Bible study on the book of Ecclesiastes. Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the pursuit of wisdom. In this verse, Solomon offers practical advice... - [Ecclesiastes 10:7](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-7/27725/): “I have seen servants upon horses, and princes walking as servants upon the earth.” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the vanity of worldly pursuits. In chapter 10, Solomon discusses various proverbs and observations about wisdom, foolishness, and the consequences of both. Servants upon horses:In this verse,... - [Ecclesiastes 9:5](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-5/27700/): “For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.” Context:Ecclesiastes is a book in the Old Testament that was written by King Solomon, known for his wisdom. In this particular passage, Solomon reflects on the... - [Ecclesiastes 8:4](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-4/27675/): “Where the word of a king is, there is power: and who may say unto him, What doest thou?” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the pursuit of wisdom. It reflects on the vanities and uncertainties of life under the sun. The authority of a king:In this... - [Ecclesiastes 8:3](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-3/27674/): “Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.” Context:This verse is found in the book of Ecclesiastes, which is attributed to King Solomon, known for his wisdom. The book explores the meaning of life and the pursuit of wisdom, examining the nature... - [Ecclesiastes 7:25](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-25/27663/): “I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness.” Desire for Knowledge:Solomon begins by expressing his deep longing to understand and gain knowledge. He applies his heart, indicating that he dedicated his mind,... - [Ecclesiastes 5:17](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-17/27619/): “All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.” Context:To understand the verse better, it’s essential to consider the context of the passage. The preceding verses in Ecclesiastes 5:13-16 talk about the nature of wealth and its limitations. Solomon highlights that wealth can bring many possessions,... - [Ecclesiastes 4:14](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-14/27594/): “For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.” Ecclesiastes is a book of wisdom literature in the Old Testament, attributed to King Solomon. It explores the meaning and purpose of life, often reflecting on the fleeting nature of earthly pursuits and the ultimate significance... - [Hosea 4:18](https://biblicaltheology.org.uk/hosea-4/hosea-4-18/32467/): “Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.” Historical and Contextual Background:Hosea was a prophet in the Northern Kingdom of Israel during the 8th century BCE. His ministry took place during a time of moral and spiritual decay in Israel. The people had turned away from... - [Hosea 3:5](https://biblicaltheology.org.uk/hosea-3/hosea-3-5/32449/): “Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.” Context:The book of Hosea is one of the prophetic books found in the Old Testament. It contains messages delivered by the prophet Hosea to the people... - [Daniel 11:45](https://biblicaltheology.org.uk/daniel-11/daniel-11-45/32409/): “But he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.” Daniel 11:45 is the concluding verse of a prophecy given by the angel to Daniel concerning future events and the rise and fall of various kingdoms... - [Daniel 12:11](https://biblicaltheology.org.uk/daniel-12/daniel-12-11/32401/): “And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.” Context:To understand Daniel 12:11 better, it’s important to consider the context of the entire chapter. Daniel 12 is the concluding chapter of the Book of... - [Daniel 11:43](https://biblicaltheology.org.uk/daniel-11/daniel-11-43/32390/): “But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.” Context:To understand the meaning of Daniel 11:43, it’s important to consider the broader context of the chapter. Daniel 11 is a prophetic vision... - [Daniel 11:38](https://biblicaltheology.org.uk/daniel-11/daniel-11-38/32385/): “But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.” - [Daniel 11:30](https://biblicaltheology.org.uk/daniel-11/daniel-11-30/32377/): “For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.” Context:The book of Daniel contains prophecies and visions given to the prophet Daniel during... - [Daniel 11:26](https://biblicaltheology.org.uk/daniel-11/daniel-11-26/32373/): “Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.” Historical Context:Daniel 11 contains a prophecy given to Daniel regarding future events that would affect the Jewish people and the nations surrounding them. The chapter focuses on the struggles between the... - [Daniel 11:22](https://biblicaltheology.org.uk/daniel-11/daniel-11-22/32369/): “And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant.” This verse is situated within the larger context of Daniel 11, which provides a detailed prophecy concerning the succession of kings and kingdoms leading up to the time of the... - [Daniel 11:17](https://biblicaltheology.org.uk/daniel-11/daniel-11-17/32365/): “He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.” This verse is part of a prophetic vision... - [Ecclesiastes 12:11](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-11/27768/): “The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.” Historical and Contextual Background: The book of Ecclesiastes was written by King Solomon, known for his wisdom. In Ecclesiastes, Solomon explores the meaning and purpose of life, reflecting on the vanity and... - [Joel 3:9](https://biblicaltheology.org.uk/joel-3/joel-3-9/32678/): “Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up.” Historical Context:The book of Joel is one of the Minor Prophets in the Old Testament. It was written by the prophet Joel during a time of crisis in Judah, possibly... - [Joel 3:8](https://biblicaltheology.org.uk/joel-3/joel-3-8/32677/): “And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.” Joel 3:8 (KJV) - [Hosea 4:19](https://biblicaltheology.org.uk/hosea-4/hosea-4-19/32608/): “The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.” Context:The book of Hosea is one of the twelve minor prophets in the Old Testament. It contains the prophecies of the prophet Hosea, who was called by God to deliver a message to the people of Israel... - [Hosea 12:2](https://biblicaltheology.org.uk/hosea-12/hosea-12-2/32568/): “The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea, who lived during a time of great spiritual decline and... - [Hosea 11:7](https://biblicaltheology.org.uk/hosea-11/hosea-11-7/32561/): “And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.” Historical and Contextual Background:Hosea was a prophet who ministered in the northern kingdom of Israel during a time of great spiritual decline and moral corruption. The Israelites had strayed away from God,... - [Hosea 11:6](https://biblicaltheology.org.uk/hosea-11/hosea-11-6/32560/): “And the sword shall abide on his cities, and shall consume his branches, and devour them because of their own counsels.” Context:To better understand this verse, it’s important to consider the context in which it was written. The book of Hosea is a prophetic book in the Old Testament, written by the prophet Hosea during... - [Hosea 10:14](https://biblicaltheology.org.uk/hosea-10/hosea-10-14/32554/): “Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces upon her children.” Context:The book of Hosea is one of the prophetic books in the Old Testament. The prophet Hosea delivered his message to the... - [Hosea 10:10](https://biblicaltheology.org.uk/hosea-10/hosea-10-10/32550/): “It is in my desire that I should chastise them; and the people shall be gathered against them when they shall bind themselves in their two furrows.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It is attributed to the prophet Hosea, who lived during the reign of various... - [Hosea 8:10](https://biblicaltheology.org.uk/hosea-8/hosea-8-10/32519/): “Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.” Context:To understand this verse better, it’s essential to look at the broader context of the book of Hosea. Hosea was a prophet in the northern kingdom of Israel... - [Hosea 7:16](https://biblicaltheology.org.uk/hosea-7/hosea-7-16/32509/): “Also, O Judah, he hath set a harvest for thee when I returned the captivity of my people.” Context:The book of Hosea is one of the prophetic books in the Old Testament. It was written by the prophet Hosea to the northern kingdom of Israel during a time of great spiritual and moral decline. The... - [Hosea 5:2](https://biblicaltheology.org.uk/hosea-5/hosea-5-2/32469/): “The pride of Israel testifieth to them; they are not corrected.” Historical Context:The book of Hosea is a prophetic book in the Old Testament, and it was written by the prophet Hosea during a tumultuous time in Israel’s history. The Northern Kingdom of Israel was in a state of spiritual and moral decline, characterised by... - [Amos 9:5](https://biblicaltheology.org.uk/amos-9/amos-9-5/32826/): “And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.” Amos 9:5 is part of the last chapter of the Book of Amos,... - [Amos 8:6](https://biblicaltheology.org.uk/amos-8/amos-8-6/32813/): “That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat? Amos 8:6 (KJV)” Context: The book of Amos is one of the twelve Minor Prophets in the Old Testament. Amos was a shepherd from Tekoa who received a divine call to... - [Amos 7:9](https://biblicaltheology.org.uk/amos-7/amos-7-9/32799/): “And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.” Context:To understand the verse better, let’s first look at the context of the book of Amos. Amos was a prophet who delivered his message during... - [Amos 7:4](https://biblicaltheology.org.uk/amos-7/amos-7-4/32794/): “Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.” Historical Context: Amos was one of the minor prophets in the Old Testament, active during the reigns of Jeroboam II in Israel and Uzziah in Judah.... - [Amos 4:4](https://biblicaltheology.org.uk/amos-4/amos-4-4/32740/): “Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years.” Historical Context:The book of Amos was written during the reign of Jeroboam II in Israel (approximately 760-750 BC). Amos was a prophet sent by God to deliver His message to the northern kingdom of... - [Amos 2:13](https://biblicaltheology.org.uk/amos-2/amos-2-13/32718/): “Behold, I am pressed under you, as a cart is pressed that is full of sheaves.” Context:To better understand this verse, it’s important to examine the context of the book of Amos. Amos was a prophet who lived during the reigns of Jeroboam II in Israel and Uzziah in Judah, around the 8th century BCE. He was... - [Amos 2:5](https://biblicaltheology.org.uk/amos-2/amos-2-5/32710/): “But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.” Historical Context:Amos was a prophet who ministered during the reigns of Uzziah in Judah and Jeroboam II in Israel, around the 8th century BCE. During this time, both Israel and Judah were experiencing material prosperity but also moral and spiritual decay.... - [Ezra 2:34](https://biblicaltheology.org.uk/ezra-2/ezra-2-34/21912/): “The children of Jericho, three hundred forty and five.” Context:The book of Ezra provides an account of the return of the Jewish exiles from Babylon to Jerusalem, following the decree of King Cyrus of Persia. The returning exiles were tasked with the reconstruction of the temple and the reestablishment of worship in Jerusalem. Ezra 2... - [Ezra 2:55](https://biblicaltheology.org.uk/ezra-2/ezra-2-55/21908/): “The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Peruda.” Context:The book of Ezra provides an account of the return of the Jewish exiles from Babylon to Jerusalem under the leadership of Zerubbabel and later Ezra. The passage in question, Ezra 2:55, is a part of a list... - [Ezra 2:47](https://biblicaltheology.org.uk/ezra-2/ezra-2-47/21900/): “The children of Keros, the children of Sia, the children of Padon.” Context:The book of Ezra is set during the period when the Israelites returned from their exile in Babylon to rebuild Jerusalem and the temple. Ezra 2 provides a list of the people who returned from exile and settled in Jerusalem. It enumerates the... - [Ezra 2:42](https://biblicaltheology.org.uk/ezra-2/ezra-2-42/21895/): “The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.” Context:The book of Ezra is a historical book that records the return of the Israelites from Babylonian captivity and... - [Ezra 2:25](https://biblicaltheology.org.uk/ezra-2/ezra-2-25/21879/): “The children of Kirjath-arim, Chephirah, and Beeroth, seven hundred and forty and three.” Context:The book of Ezra is a historical book in the Old Testament that describes the events that took place during the return of the Jewish people from exile in Babylon to Jerusalem. Ezra 2 provides a detailed list of the people who... - [Ezra 9:13](https://biblicaltheology.org.uk/ezra-9/ezra-9-13/22077/): “And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this.” Historical Context:The book of Ezra records the events surrounding the return of the Jewish exiles from Babylonian... - [Ezra 9:11](https://biblicaltheology.org.uk/ezra-9/ezra-9-11/22075/): “Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.” Context:The book of Ezra is a historical account... - [Ezra 8:35](https://biblicaltheology.org.uk/ezra-8/ezra-8-35/22063/): “Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the Lord.” Context:The... - [Ezra 8:28](https://biblicaltheology.org.uk/ezra-8/ezra-8-28/22056/): “And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering unto the LORD God of your fathers.” Context:The book of Ezra focuses on the return of the Israelites from Babylonian captivity and the rebuilding of the temple in Jerusalem.... - [Ezra 6:11](https://biblicaltheology.org.uk/ezra-6/ezra-6-11/21989/): “Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.” Context:The book of Ezra records the history of the Jewish people after their return from exile... - [Ezra 6:3](https://biblicaltheology.org.uk/ezra-6/ezra-6-3/21981/): “In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits.” Context: The... - [Ezra 5:12](https://biblicaltheology.org.uk/ezra-5/ezra-5-12/21973/): “But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.” Context:The book of Ezra is primarily concerned with the restoration of Jerusalem and the temple after the... - [Ezra 4:23](https://biblicaltheology.org.uk/ezra-4/ezra-4-23/21960/): “Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.” Historical Context:The book of Ezra is set during the period when the Jews were returning to Jerusalem... - [Ezra 4:20](https://biblicaltheology.org.uk/ezra-4/ezra-4-20/21957/): “There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.” Context:The book of Ezra is a historical account that describes the events surrounding the restoration of Jerusalem after the Babylonian exile. In this particular verse, the enemies of the... - [Ezra 2:65](https://biblicaltheology.org.uk/ezra-2/ezra-2-65/21919/): “Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.” Context: The book of Ezra recounts the events of the Israelites’ return from Babylonian exile and the rebuilding of the temple in Jerusalem. Chapter 2 provides... - [Ezra 2:64](https://biblicaltheology.org.uk/ezra-2/ezra-2-64/21918/): “The whole congregation together was forty and two thousand three hundred and threescore.” Context:The book of Ezra is part of the historical books of the Old Testament and describes the events surrounding the return of the Jewish exiles from Babylonian captivity to Jerusalem. In chapter 2, the focus is on the list of those who... - [Ezra 10:43](https://biblicaltheology.org.uk/ezra-10/ezra-10-43/22122/): Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.   - [Ezra 10:42](https://biblicaltheology.org.uk/ezra-10/ezra-10-42/22121/): Shallum, Amariah, and Joseph.   - [Ezra 10:41](https://biblicaltheology.org.uk/ezra-10/ezra-10-41/22120/): “And the priests, Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hanani, with trumpets.” Context:The book of Ezra records the events following the return of the Israelites from Babylonian exile. The people had intermarried with foreign women, which was against God’s commandments. In Ezra 10, the people gathered together in repentance and decided to separate themselves... - [Ezra 10:38](https://biblicaltheology.org.uk/ezra-10/ezra-10-38/22117/): And Bani, and Binnui, Shimei,   - [Ezra 10:37](https://biblicaltheology.org.uk/ezra-10/ezra-10-37/22116/): Mattaniah, Mattenai, and Jaasau, Ezra 10:37 (KJV)   - [Ezra 10:35](https://biblicaltheology.org.uk/ezra-10/ezra-10-35/22114/): Benaiah, Bedeiah, Chelluh, Ezra 10:35 (KJV)   - [Ezra 10:24](https://biblicaltheology.org.uk/ezra-10/ezra-10-24/22103/): “Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri. Ezra 10:24 (KJV)” Context:The book of Ezra is set during the period of the Jewish exile in Babylon and the subsequent return of the exiles to Jerusalem under the decree of Cyrus, the king of Persia. The focus of the book... - [Ezra 10:17](https://biblicaltheology.org.uk/ezra-10/ezra-10-17/22096/): “And they made an end with all the men that had taken strange wives by the first day of the first month.” Historical Context: The book of Ezra records the events that took place after the Babylonian exile when the Israelites returned to Jerusalem to rebuild the temple. In this particular chapter, the people are... - [Ezra 10:9](https://biblicaltheology.org.uk/ezra-10/ezra-10-9/22088/): “Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month, and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.” Context:The book of Ezra... - [Nehemiah 7:2](https://biblicaltheology.org.uk/nehemiah-7/nehemiah-7-2/22253/): “That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.” Context:Nehemiah is a book in the Old Testament that tells the story of Nehemiah, a cupbearer to King Artaxerxes of Persia. Nehemiah’s heart was burdened when he heard... - [Nehemiah 6:18](https://biblicaltheology.org.uk/nehemiah-6/nehemiah-6-18/22250/): “For there were many in Judah sworn unto him, because he was the son-in-law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.” Nehemiah 6:18 is found in the book of Nehemiah, which recounts the story of Nehemiah’s leadership in the rebuilding of the... - [Nehemiah 5:3](https://biblicaltheology.org.uk/nehemiah-5/nehemiah-5-3/22216/): “And I set a great assembly against them, that they might hear that we would not be the cause of a famine among them.” Historical Context: The book of Nehemiah is set during the time when the Jewish people were returning from exile in Babylon and rebuilding the city of Jerusalem. Nehemiah, a cupbearer to... - [Nehemiah 4:11](https://biblicaltheology.org.uk/nehemiah-4/nehemiah-4-11/22201/): “And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.” Context:The book of Nehemiah recounts the story of Nehemiah, a cupbearer to the Persian king Artaxerxes, who was burdened by the news of the destruction of Jerusalem and... - [Isaiah 5:29](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-29/28023/): “Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.” Context:Isaiah 5 is a chapter of woes pronounced by the prophet Isaiah against the people of Judah because of their sinful... - [Isaiah 5:28](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-28/28022/): “Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind” Isaiah 5:28 (KJV): “Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind.” Context:Isaiah 5 is a chapter in... - [Isaiah 5:26](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-26/28020/): “And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly.” Context:To understand the verse better, let’s consider its context. Isaiah 5 contains the “Song of the Vineyard,” which is a parable depicting Israel as... - [Isaiah 5:25](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-25/28019/): “Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out... - [Isaiah 5:22](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-22/28016/): “Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink.” Context:To understand this verse better, it is essential to consider the context in which it was written. The book of Isaiah is a prophetic book in the Old Testament, containing messages from God through the prophet Isaiah to... - [Isaiah 6:8](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-8/28032/): “Also, I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.” Context:Understanding the background and context of a Bible verse is essential. In Isaiah 6, the prophet Isaiah has a vision of God’s holiness and glory in the temple.... - [Isaiah 6:7](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-7/28031/): “And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.” Context:The book of Isaiah is a prophetic book found in the Old Testament. Chapter 6 records Isaiah’s vision of the Lord in the year King Uzziah died. This chapter marks... - [Isaiah 8:5](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-5/28067/): “The Lord spake also unto me again, saying,” Context: The LORD spake also unto me again, saying, Isaiah 8:5 (KJV) This verse serves as an introductory statement in Isaiah 8, where the prophet Isaiah recounts a specific message that God spoke to him. To understand the verse in context, we need to explore the surrounding... - [Isaiah 8:4](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-4/28066/): “For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.” Context:Isaiah 8 is part of a larger section that spans from Isaiah 7 to Isaiah 12. In this section, Isaiah prophesies about the... - [Isaiah 8:2](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-2/28064/): “And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.” Isaiah 8:2 (KJV): “And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.” Context:Before analysing the specific verse, it’s important to understand the context of Isaiah 8. The book... - [Isaiah 7:21](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-21/28058/): “And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep.” Context plays a crucial role in understanding any biblical passage. Therefore, let’s start by providing some background information on the chapter and the surrounding verses. Isaiah 7 is set in the historical context of the... - [Isaiah 7:20](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-20/28057/): “In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.” Historical Context:To understand Isaiah 7:20, it is important to know the historical context. This verse... - [Isaiah 7:14](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-14/28051/): “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” Historical Context:Isaiah 7:14 is part of a prophecy delivered by the prophet Isaiah during the reign of King Ahaz of Judah. At that time, the kingdom of Judah was facing a... - [Isaiah 7:10](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-10/28047/): “Moreover the Lord spake again unto Ahaz, saying,” Context:The events leading up to Isaiah 7:10 involve the divided kingdom of Israel. The northern kingdom, Israel, led by King Pekah, and the southern kingdom, Judah, led by King Ahaz, were facing a threat from the combined forces of Israel and Syria. These two kingdoms had formed... - [Isaiah 7:3](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-3/28040/): “Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;” Context:Isaiah 7 is set during the reign of Ahaz, the king of Judah. At this time, the kingdom of Judah was... - [Isaiah 7:1](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-1/28038/): “And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.” And it came to pass... - [Isaiah 6:11](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-11/28035/): “Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,” Isaiah 6:11 (KJV) says: This verse is part of the prophet Isaiah’s vision and encounter with God. In the previous verses (Isaiah 6:1-10), Isaiah sees a vision of... - [Isaiah 9:3](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-3/28087/): “Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.” Context:To understand the meaning of Isaiah 9:3, it’s important to examine the context of the verse. Isaiah 9 is a prophecy about the future deliverance and... - [Isaiah 9:2](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-2/28086/): “The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.” Context:Understanding the historical and literary context of a Bible verse is important. Isaiah was a prophet in ancient Israel during the divided kingdom period. He prophesied about... - [Isaiah 9:1](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-1/28085/): “Nevertheless, the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.” - [Isaiah 8:22](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-22/28084/): “And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.” Historical and Cultural Context:During the time of Isaiah, the Kingdom of Judah faced political and military turmoil. The people of Judah were tempted to seek alliances with other nations, such as Assyria, instead... - [Isaiah 8:20](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-20/28082/): “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” Certainly! Let’s delve into a Bible study on Isaiah 8:20 from the King James Version (KJV). This verse is part of a larger context in which Isaiah prophesies about the impending... - [Isaiah 8:17](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-17/28079/): “And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.” Isaiah 8:17 (KJV): “And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.” Context:Isaiah 8 is a chapter that deals with... - [Isaiah 8:16](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-16/28078/): “Bind up the testimony, seal the law among my disciples.” Isaiah 8:16 (KJV) says: “Bind up the testimony, seal the law among my disciples.” This verse is part of a larger passage in the book of Isaiah that contains a message from God to the prophet Isaiah. In this section, Isaiah is instructed to trust... - [Isaiah 8:13](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-13/28075/): “Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.” 1. Historical Context: The book of Isaiah was written by the prophet Isaiah during a time of great political and social turmoil in the nation of Judah. Isaiah’s prophecies encompass a wide range of themes, including warnings... - [Isaiah 8:12](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-12/28074/): “Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.” This verse is part of a larger section in the book of Isaiah where the prophet Isaiah is delivering a message from God to the people of Judah, particularly addressing their... - [Isaiah 8:9](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-9/28071/): “Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.” In this verse, the prophet Isaiah is delivering a message from God to the people of Israel,... - [Isaiah 9:15](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-15/28099/): “The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.” Context:Isaiah 9 is part of a prophetic passage known as the “Book of Immanuel” or “Immanuel Prophecy.” This portion of the book of Isaiah focuses on the hope of a future Messianic King who would bring deliverance... - [Isaiah 9:14](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-14/28098/): “Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.” Context:To gain a better understanding of Isaiah 9:14, it’s essential to examine the surrounding verses and the broader context of the book of Isaiah. Isaiah was a prophet in the Old Testament who delivered messages to the people... - [Isaiah 9:12](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-12/28096/): “The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.” Context and Background:Isaiah 9:12 is part of a larger passage found in Isaiah 9:8-12, where the prophet Isaiah delivers a message of warning and... - [Isaiah 9:10](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-10/28094/): “The bricks are fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change them into cedars.” Context and Background:Isaiah 9:10 is part of a prophetic passage found in Isaiah 9:8-12, which addresses the northern kingdom of Israel (also referred to as Ephraim) and their prideful response to... - [Isaiah 9:9](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-9/28093/): “And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains messages from the prophet Isaiah, who was called by God to deliver messages to the people of Judah and... - [Isaiah 9:8](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-8/28092/): “The Lord sent a word into Jacob, and it hath lighted upon Israel.” Historical Context: Isaiah was a prophet who lived in the 8th century BC during the reigns of several kings of Judah. The book of Isaiah contains a collection of prophecies given by Isaiah, addressing both immediate historical events and future Messianic promises.... - [Isaiah 9:7](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-7/28091/): “Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the LORD of hosts will perform this.” Context and Background:The book of Isaiah is... - [Isaiah 9:6](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-6/28090/): “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” Context:The book of Isaiah is a prophetic book in the Old Testament. In this particular verse,... - [Isaiah 9:5](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-5/28089/): “For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.” Context:Isaiah 9 is a Messianic prophecy that speaks of the coming of a great Light and the birth of a Child who would bring deliverance and peace to the people.... - [Isaiah 9:4](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-4/28088/): “For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.” Certainly! Here is a Bible study on Isaiah 9:4 (KJV) says: "For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of... - [Isaiah 10:9](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-9/28114/): “Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?” Isaiah 10:9 is a part of a prophecy delivered by the prophet Isaiah concerning the judgment of God upon Assyria. This prophecy reveals God’s plan to use the Assyrian empire as an instrument of His judgment against the northern kingdom... - [Isaiah 10:8](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-8/28113/): “For he saith, Are not my princes altogether kings?” Context:Isaiah 10 is a chapter that contains a prophecy against Assyria, a powerful nation that was oppressing Israel. The chapter reveals God’s judgment upon Assyria for its arrogance and pride in thinking that its victories were solely due to its own strength. Historical Background:During this time,... - [Isaiah 10:7](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-7/28112/): “Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.” Historical context: Isaiah was a prophet who ministered during the reigns of several kings in Judah, primarily during the eighth century BC. The verse you mentioned is part of... - [Isaiah 10:5](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-5/28110/): “O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.” Historical Context:In this verse, the prophet Isaiah addresses the Assyrian empire, which was a dominant world power during the time of ancient Israel. Assyria was known for its military might and conquests, and they posed a significant threat to... - [Isaiah 10:4](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-4/28109/): “Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.” Context:To better understand Isaiah 10:4, it’s important to consider its context within the book of Isaiah. In this chapter, the prophet Isaiah delivers... - [Isaiah 10:2](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-2/28107/): “To turn aside the needy from judgment and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!” Isaiah 10:2 is part of a larger passage in which the prophet Isaiah addresses the wickedness and injustice prevalent in his time. The... - [Isaiah 10:1](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-1/28106/): “Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed” Historical Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains a combination of prophecies concerning both the immediate future of the nation of Judah and Israel, as well as far-reaching... - [Isaiah 9:20](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-20/28104/): “And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm.” Context and Background:Isaiah 9:20 is part of a larger passage found in Isaiah 9:8-21. In this section, the prophet... - [Isaiah 9:19](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-19/28103/): “Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.” Context:Isaiah 9 is a prophecy about the coming Messiah, who will bring light and hope to a dark and oppressed world. This particular verse, Isaiah 9:19,... - [Isaiah 9:17](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-17/28101/): “Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is a hypocrite and an evildoer, and every mouth speaketh folly. For all this, his anger is not turned away, but his hand is stretched out still.” This verse is part of... - [Isaiah 9:16](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-16/28100/): “For the leaders of this people cause them to err, and they that are led of them are destroyed.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains a collection of prophecies and messages delivered by the prophet Isaiah. The overall theme of the book is God’s judgment and restoration.... - [Isaiah 10:24](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-24/28129/): “Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.” Context:The book of Isaiah contains prophecies and messages from God to the people of... - [Isaiah 10:22](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-22/28127/): “For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.” Context:Let’s dive into a Bible study on Isaiah 10:22 from the King James Version (KJV). The verse you mentioned is as follows: Isaiah 10:22 is a part of a... - [Isaiah 10:21](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-21/28126/): “The remnant shall return, even the remnant of Jacob, unto the mighty God.” Historical Context:Isaiah was a prophet in the Old Testament who prophesied during the reigns of several kings of Judah, including Uzziah, Jotham, Ahaz, and Hezekiah. The book of Isaiah contains prophecies about the future of Israel, Judah, and surrounding nations. This particular... - [Isaiah 10:20](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-20/28125/): “And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.” This verse is part of a larger passage... - [Isaiah 10:19](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-19/28124/): “And the rest of the trees of his forest shall be few, that a child may write them.” Isaiah 10:19 (KJV) says, “And the rest of the trees of his forest shall be few, that a child may write them.” This verse is part of a larger passage in the book of Isaiah that describes... - [Isaiah 10:18](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-18/28123/): “And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.” Context:Isaiah 10 contains prophecies concerning Assyria, a powerful nation that God used as an instrument of judgment against Israel for their disobedience. In this chapter, Isaiah warns Assyria that... - [Isaiah 10:16](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-16/28122/): “Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.” Certainly! Here is a Bible study on Isaiah 10:16 (KJV) says, “Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and... - [Isaiah 10:17](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-17/28121/): “And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day.” Certainly! Let’s dive into a Bible study on Isaiah 10:17 (KJV) says: “And the light of Israel shall be for a fire, and his... - [Isaiah 10:15](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-15/28120/): “Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.” Context:The book of Isaiah is a... - [Isaiah 10:13](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-13/28118/): “For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man.” Context:Isaiah 10 is a chapter that pronounces God’s judgment... - [Isaiah 11:7](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-7/28145/): “And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.” Isaiah 11:7 is part of a larger passage known as the Messianic prophecy, which speaks of a future time of peace and restoration under the rule of the Messiah, who is... - [Isaiah 11:6](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-6/28144/): “The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.” Context:Isaiah 11 is a messianic prophecy, speaking of a future ruler from the lineage of Jesse (the father of King... - [Isaiah 11:5](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-5/28143/): “And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.” Isaiah 11:5 (KJV): “And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.” Context and Background:Isaiah 11 is a Messianic prophecy that speaks about the future reign of the Messiah, Jesus Christ. It... - [Isaiah 11:4](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-4/28142/): “But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.” This verse is a part of a Messianic prophecy found in Isaiah 11,... - [Isaiah 11:3](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-3/28141/): “And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears.” This verse is part of a larger passage in Isaiah 11 that speaks about the reign of the Messiah, who will come from... - [Isaiah 11:2](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-2/28140/): “And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord.” Isaiah 11:2 is part of a prophecy that describes the coming Messiah, who will be a righteous and just ruler from the... - [Isaiah 11:1](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-1/28139/): “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.” Context:To better understand this verse, it’s important to consider its broader context. The book of Isaiah is attributed to the prophet Isaiah, who prophesied during the reigns of several kings of Judah. Isaiah... - [Isaiah 10:33](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-33/28138/): “Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.” Certainly! Here’s a Bible study on Verse: “Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature... - [Isaiah 10:32](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-32/28137/): “As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.” Context:To understand Isaiah 10:32 better, it’s important to consider the context of the verse. In this chapter, the prophet Isaiah delivers a message from God regarding Assyria, a powerful... - [Isaiah 10:27](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-27/28132/): “And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.” Context:To understand the verse better, it’s important to consider the context of Isaiah 10. This chapter describes God’s... - [Isaiah 10:26](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-26/28131/): “And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.” Context:To better understand Isaiah 10:26, it is important to consider its context within... - [Isaiah 12:4](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-4/28158/): “And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains a combination of messages of judgment, prophecies about the... - [Isaiah 12:3](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-3/28157/): “Therefore with joy shall ye draw water out of the wells of salvation.” - [Isaiah 12:2](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-2/28156/): “Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation.” Isaiah 12:2 is a verse from the book of Isaiah, specifically from a hymn of praise and thanksgiving that follows a section of prophecies regarding the future... - [Isaiah 11:16](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-16/28154/): “And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.” - [Isaiah 11:13](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-13/28151/): “The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains a message of judgment, salvation, and hope for the people of Israel. Isaiah 11... - [Isaiah 11:12](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-12/28150/): “And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.” Context:Isaiah 11 is a Messianic prophecy that speaks about the coming of the Messiah, who will be from the lineage of Jesse, King David’s... - [Isaiah 11:11](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-11/28149/): “And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands... - [Isaiah 11:10](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-10/28148/): “And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains numerous prophecies about the coming Messiah and the... - [Isaiah 11:9](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-9/28147/): “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.” Context and Background:The book of Isaiah is one of the major prophetic books in the Old Testament. It was written by the prophet Isaiah, who served... - [Isaiah 11:8](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-8/28146/): “The sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.” - [Isaiah 13:15](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-15/28175/): “Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.” Context:Isaiah 13 is a chapter that contains prophecies against Babylon. In this particular verse, the prophet Isaiah describes the judgment and destruction that will come upon the city of Babylon. Key Points: Divine... - [Isaiah 13:11](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-11/28171/): “And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.” Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It contains messages of judgment,... - [Isaiah 13:10](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-10/28170/): “For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.” This verse is part of a prophecy given by the prophet Isaiah concerning the judgment that will come upon Babylon. It describes... - [Isaiah 13:9](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-9/28169/): “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.” Context:Isaiah 13 is a prophetic oracle concerning the judgment of Babylon. In this chapter, Isaiah speaks about the impending judgment and destruction that would come upon... - [Isaiah 13:7](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-7/28167/): “Therefore shall all hands be faint, and every man’s heart shall melt.” Context: This verse is part of a larger prophecy concerning the judgment of Babylon, a powerful nation in ancient times. The book of Isaiah contains numerous prophecies, including judgments upon various nations and a message of hope and restoration for Israel. In Isaiah... - [Isaiah 13:6](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-6/28166/): “Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty.” Context:Isaiah 13 is a prophetic passage that contains a message of judgment against Babylon. In this chapter, Isaiah describes the impending judgment and devastation that will come upon Babylon as a consequence of their wickedness... - [Isaiah 13:5](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-5/28165/): “They come from a far country, from the end of heaven, even the Lord, and the weapons of his indignation, to destroy the whole land.” Certainly! Here is a Bible study on Verse: “They come from a far country, from the end of heaven, even the Lord, and the weapons of his indignation, to destroy... - [Isaiah 13:4](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-4/28164/): “The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.” Isaiah 13:4 is a part of a prophecy given by the prophet Isaiah concerning the judgment of God upon the nation... - [Isaiah 12:6](https://biblicaltheology.org.uk/isaiah-12/isaiah-12-6/28160/): “Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.” Context:Isaiah 12 is a song of praise and thanksgiving for God’s salvation and deliverance. It is a joyful response to God’s faithfulness and the future restoration of Israel. “Cry out and shout, thou inhabitant... - [Isaiah 14:10](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-10/28192/): “All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?” Certainly! Here is a Bible study on Isaiah 14:10 (KJV) says: "All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?" This verse... - [Isaiah 14:9](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-9/28191/): “Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.” Isaiah 14:9 (KJV) says: “Hell from beneath is moved for thee to meet thee... - [Isaiah 14:6](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-6/28188/): “He who struck the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.” Isaiah 14 is a prophecy that primarily addresses the fall of the King of Babylon, who is often associated with the prideful figure of Satan:It uses poetic language and metaphors to convey... - [Isaiah 14:5](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-5/28187/): “The Lord hath broken the staff of the wicked, and the sceptre of the rulers.” Context:Isaiah 14 is a chapter that contains a prophecy against the king of Babylon. In this particular verse, the Lord is described as breaking the staff of the wicked and the scepter of the rulers. Historical Background:To understand this verse,... - [Isaiah 13:21](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-21/28181/): “But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.” Context:Isaiah 13 is a chapter that contains a prophecy against Babylon, a powerful nation in the ancient Near East. The chapter describes the judgment and destruction that... - [Isaiah 13:19](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-19/28179/): “And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah.” Isaiah 13:19 is part of a larger passage in the book of Isaiah known as the "Oracle concerning Babylon": This section, spanning from Isaiah 13:1 to Isaiah 14:27, contains prophecies against Babylon and its... - [Isaiah 13:18](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-18/28178/): “Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.” Isaiah 13 is a chapter that contains a prophecy against Babylon, a powerful nation in ancient times. The verse you mentioned, Isaiah 13:18, describes the severe judgment... - [Isaiah 13:17](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-17/28177/): “Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.” Context:Isaiah 13 is a prophecy concerning the judgment and destruction of Babylon. In this chapter, Isaiah is delivering a message of doom and judgment against the city of Babylon and the... - [Isaiah 13:16](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-16/28176/): “Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.” Isaiah 13:16 is a verse from the Book of Isaiah in the Old Testament: This particular passage is part of a larger prophecy against Babylon, a powerful empire in ancient Mesopotamia. In this chapter, God... - [Isaiah 14:23](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-23/28205/): “I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.” Context and Background:Isaiah 14:23 is part of a larger prophecy against Babylon found in Isaiah 13-14. In this section, the prophet Isaiah delivers a message from... - [Isaiah 14:20](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-20/28202/): “Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.” Historical Context:Isaiah prophesied during a time when the kingdom of Judah faced threats from various nations, including Babylon. The Babylonian Empire, led by its ambitious king, was expanding... - [Isaiah 14:19](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-19/28201/): “But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.” Context:Isaiah 14 is a prophecy concerning the downfall of the king of Babylon and... - [Ezekiel 28:6](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-6/31454/): “Therefore thus saith the Lord God; Because thou hast set thine heart as the heart of God.” Context:In this verse, the prophet Ezekiel is delivering a message from God to the ruler of Tyre, who is being condemned for his pride and arrogance. It is important to note that while the initial context refers to... - [Ezekiel 28:4](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-4/31452/): “With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures.” Historical Context:Ezekiel was a prophet who ministered to the exiled Israelites in Babylon during the sixth century BC. In this passage, Ezekiel is delivering a message from God to the king of Tyre, who... - [Psalms 115:13](https://biblicaltheology.org.uk/psalms-115/psalms-115-13/25901/): “He will bless them that fear the Lord, both small and great.” Psalms 115 is a psalm of praise and trust in God’s faithfulness. It begins by emphasizing the glory of God and His uniqueness among all other gods. The psalmist acknowledges that God is in heaven and does whatever He pleases, highlighting His sovereignty... - [Psalms 115:10](https://biblicaltheology.org.uk/psalms-115/psalms-115-10/25898/): “O house of Aaron, trust in the Lord: he is their help and their shield.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and lament. Psalm 115 is attributed to King David and emphasizes the glory and sovereignty of God. In this particular verse, David addresses the house... - [Psalms 109:24](https://biblicaltheology.org.uk/psalms-109/psalms-109-24/25837/): “My knees are weak through fasting, and my flesh faileth of fatness.” Context:Psalm 109 is attributed to King David and is categorised as a psalm of lament or imprecation. The psalmist expresses his distress and calls out to God for justice against his enemies. In this particular verse, David describes his physical condition as a... - [Psalms 109:15](https://biblicaltheology.org.uk/psalms-109/psalms-109-15/25828/): “Let them be before the LORD continually, that he may cut off the memory of them from the earth.” Context and Background:Psalm 109 is attributed to King David and is classified as an imprecatory psalm. Imprecatory psalms contain prayers or statements of judgment and curses against enemies. Psalm 109, in particular, expresses David’s anguish and... - [Psalms 109:14](https://biblicaltheology.org.uk/psalms-109/psalms-109-14/25827/): “Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.” Context:Psalm 109 is a prayer of David, expressing his distress and seeking God’s judgment against his enemies. In this particular verse, David is invoking God’s justice onto his adversaries, asking that the sins... - [Ezekiel 28:26](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-26/32042/): “And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the Lord their God.” This verse is part of a prophecy delivered by the prophet... - [Ezekiel 28:24](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-24/31472/): “And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.” Historical Context:Ezekiel was a prophet who ministered to the exiles of Judah in Babylon during the sixth... - [Psalms 124:5](https://biblicaltheology.org.uk/psalms-124/psalms-124-5/26164/): “Then the proud waters had gone over our soul.” Historical context:Psalm 124 is attributed to King David, and it is one of the songs of ascent, which were sung by the Israelites as they ascended to Jerusalem for worship. This particular psalm reflects on the deliverance and protection of God throughout Israel’s history. Symbolism of... - [Psalms 123:3](https://biblicaltheology.org.uk/psalms-123/psalms-123-3/26158/): “Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.” Context:Psalm 123 is one of the fifteen “Songs of Ascents” (Psalms 120-134) traditionally sung by Jewish pilgrims as they ascended to Jerusalem for the annual feasts. This particular psalm is attributed to an anonymous psalmist who expresses his... - [Psalms 119:86](https://biblicaltheology.org.uk/psalms-119/psalms-119-86/26042/): “All thy commandments are faithful: they persecute me wrongfully; help thou me.” This verse is taken from the longest chapter in the Bible, Psalm 119, which is known for the emphasis on the importance of God’s Word and the psalmist’s deep love for God’s commandments. Let’s break down this verse and explore its meaning and... - [Psalms 119:84](https://biblicaltheology.org.uk/psalms-119/psalms-119-84/26040/): “How many are the days of thy servant? When wilt thou execute judgment on them that persecute me?” Context and Background:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, with each stanza corresponding to a letter of the Hebrew alphabet. This psalm is attributed to King... - [Psalms 119:51](https://biblicaltheology.org.uk/psalms-119/psalms-119-51/26007/): “The proud have had me greatly in derision: yet have I not declined from thy law.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem with each section beginning with a different letter of the Hebrew alphabet. The psalmist, believed to be King David, expresses his... - [Psalms 119:3](https://biblicaltheology.org.uk/psalms-119/psalms-119-3/25959/): “They also do no iniquity: they walk in his ways.” Certainly! Let’s dive into a Bible study on The verse you mentioned is from Psalm 119, which is the longest chapter in the Bible and is known for its focus on the importance and beauty of God’s Word, His law, and His commandments. In this... - [Psalms 118:11](https://biblicaltheology.org.uk/psalms-118/psalms-118-11/25938/): “Thy word have I hid in mine heart, that I might not sin against thee.” Context:Psalm 118 is a song of praise and thanksgiving to God for His enduring love and faithfulness. It is attributed to King David and is often recited during Jewish festivals, including Passover. In this particular verse, the psalmist expresses his... - [Psalms 116:19](https://biblicaltheology.org.uk/psalms-116/psalms-116-19/25925/): “In the courts of the LORD’S house, in the midst of thee, O Jerusalem. Praise ye the LORD.” - [Psalms 116:13](https://biblicaltheology.org.uk/psalms-116/psalms-116-13/25919/): “I will take the cup of salvation, and call upon the name of the Lord.” Context:Psalm 116 is a psalm of thanksgiving and praise to God for His deliverance and faithfulness. It is attributed to David, although the author is not explicitly mentioned. The psalmist expresses gratitude for being rescued from a dire situation and... - [Psalms 115:16](https://biblicaltheology.org.uk/psalms-115/psalms-115-16/25904/): “The heaven, even the heavens, are the Lord’s: but the earth hath he given to the children of men.” This verse highlights a significant theological concept regarding God’s sovereignty over the heavens and the earth, as well as His relationship with humanity. Let’s break it down and delve into its meaning. The Heaven, Even the... - [Ezekiel 32:9](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-9/31546/): “I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular passage, the prophet Ezekiel delivers a message from God concerning the impending judgment upon... - [Ezekiel 31:13](https://biblicaltheology.org.uk/ezekiel-31/ezekiel-31-13/31532/): “Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches” Context:Ezekiel 31 is a prophecy directed against Pharaoh, the king of Egypt. This chapter uses an allegory of a majestic cedar tree, representing the greatness and pride of Egypt, which is eventually... - [Ezekiel 30:17](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-17/31511/): “The young men of Aven and of Pi-beseth shall fall by the sword: and these cities shall go into captivity.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and the prophet Ezekiel was called by God to deliver messages to the exiled Israelites in Babylon. The book contains a series of... - [Ezekiel 30:12](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-12/31506/): “And I will make the rivers dry, and sell the land into the hand of the wicked: and I will make the land waste, and all that is therein, by the hand of strangers: I the LORD have spoken it.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains... - [Ezekiel 30:1](https://biblicaltheology.org.uk/ezekiel-30/ezekiel-30-1/31495/): “The word of the LORD came again unto me, saying.” Context:The book of Ezekiel is a prophetic book written by the prophet Ezekiel during the Babylonian exile of Israel. The book contains visions, prophecies, and messages from God to the people of Israel. “The word of the LORD”: Ezekiel emphasizes that his message is not... - [Ezekiel 29:21](https://biblicaltheology.org.uk/ezekiel-29/ezekiel-29-21/31494/): “In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord.” Context:This verse is part of a larger prophecy delivered by the prophet Ezekiel against Egypt.... - [Psalms 137:8](https://biblicaltheology.org.uk/psalms-137/psalms-137-8/26286/): “O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.” Context:O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. Psalms 137:8 (KJV) This verse is a part of Psalm 137, which is... - [Psalms 135:14](https://biblicaltheology.org.uk/psalms-135/psalms-135-14/26246/): “For the LORD will judge his people, and he will repent himself concerning his servants.” Context:Psalm 135:14 (KJV) says, “For the LORD will judge his people, and he will repent himself concerning his servants.” Let’s delve deeper into this verse and explore its meaning in its biblical context. Understanding the Context:Psalm 135 is a song... - [Psalms 135:11](https://biblicaltheology.org.uk/psalms-135/psalms-135-11/26243/): “Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan” Psalm 135:11 (KJV) says, “Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan” This verse is a part of Psalm 135, which is a hymn of praise to the Lord for His... - [Psalms 126:4](https://biblicaltheology.org.uk/psalms-126/psalms-126-4/26176/): “Turn again our captivity, O LORD, as the streams in the south.” Historical and Contextual Background:The book of Psalms is a collection of poetic and lyrical songs used in worship in ancient Israel. Psalm 126 is attributed to the pen of King David and is categorised as a “Song of Ascents” or “Pilgrim Song” traditionally... - [Psalms 125:5](https://biblicaltheology.org.uk/psalms-125/psalms-125-5/26172/): “As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.” This verse is found within Psalm 125, which is one of the Psalms of Ascents. The Psalms of Ascents (Psalms 120-134) were sung by the Israelites as they... - [Psalms 124:6](https://biblicaltheology.org.uk/psalms-124/psalms-124-6/26165/): “Blessed be the LORD, who hath not given us as a prey to their teeth.” Context:Let’s delve into a Bible study on Psalm 124:6 in the King James Version (KJV). Psalm 124:6 (KJV) says: “Blessed be the LORD, who hath not given us as a prey to their teeth.” This verse is part of Psalm... - [Ezekiel 36:38](https://biblicaltheology.org.uk/ezekiel-36/ezekiel-36-38/31685/): “As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.” - [Ezekiel 34:24](https://biblicaltheology.org.uk/ezekiel-34/ezekiel-34-24/31625/): “And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.” This verse is part of a larger passage in the book of Ezekiel where God addresses the leaders of Israel, particularly the shepherds who were responsible for caring for the people. However, instead... - [Ezekiel 33:26](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-26/31594/): “Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife: and shall ye possess the land?” This verse is part of the book of Ezekiel, which contains prophecies and messages from God to the Israelites during their exile in Babylon. The prophet Ezekiel was called by God to deliver... - [Ezekiel 33:23](https://biblicaltheology.org.uk/ezekiel-33/ezekiel-33-23/31591/): “And the word of the LORD came unto me, saying,” In this verse, Ezekiel, the prophet, is relaying a message from the Lord. Throughout the book of Ezekiel, the prophet receives various visions, prophecies, and messages from God, which he then delivers to the people of Israel. The phrase “the word of the LORD came... - [Ezekiel 32:27](https://biblicaltheology.org.uk/ezekiel-32/ezekiel-32-27/31563/): “And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the... - [Psalms 149:5](https://biblicaltheology.org.uk/psalms-149/psalms-149-5/26445/): “Let the saints be joyful in glory: let them sing aloud upon their beds.” - [Psalms 147:6](https://biblicaltheology.org.uk/psalms-147/psalms-147-6/26412/): “The LORD lifteth up the meek: he casteth the wicked down to the ground.” Context:Psalm 147 is a psalm of praise that emphasises God’s care for His people, His power, and His control over all creation. It acknowledges God’s restoration of Jerusalem and His favour toward those who fear Him. In verse 6, the psalmist... - [Psalms 144:11](https://biblicaltheology.org.uk/psalms-144/psalms-144-11/26371/): “Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.” This verse is part of Psalm 144, which is attributed to King David. It is a prayer of praise and supplication, expressing David’s reliance on God’s strength and protection. In... - [Psalms 141:6](https://biblicaltheology.org.uk/psalms-141/psalms-141-6/26337/): “When their judges are overthrown in stony places, they shall hear my words; for they are sweet.” Context:The Book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and lament. Psalm 141 is attributed to King David and is considered a prayer for deliverance and protection. The Verse:“When their judges are... - [Psalms 140:11](https://biblicaltheology.org.uk/psalms-140/psalms-140-11/26329/): “Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.” In this verse, the psalmist expresses a plea to God for protection against evil and violence. Let’s explore the verse in more detail: Context: This verse begins with a request to God, asking Him to prevent... - [Psalms 140:6](https://biblicaltheology.org.uk/psalms-140/psalms-140-6/26324/): “I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD.” Context:This verse is part of Psalm 140, which is attributed to King David. It is classified as a psalm of lament or a prayer for deliverance from enemies. In this particular verse, David expresses his trust and reliance... - [Psalms 138:5](https://biblicaltheology.org.uk/psalms-138/psalms-138-5/26291/): “Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.” Context:To understand the verse better, it is important to consider the context of the psalm. Psalm 138 is attributed to King David and is a psalm of thanksgiving and praise to God. David expresses his gratitude and... - [Psalms 138:1](https://biblicaltheology.org.uk/psalms-138/psalms-138-1/26288/): “I will praise thee with my whole heart: before the gods will I sing praise unto thee.” Context:The Book of Psalms is a collection of poetic and lyrical songs often attributed to King David. It covers a wide range of emotions and experiences, including praise, thanksgiving, lament, and prayers. Psalm 138 is ascribed to David and... - [Ezekiel 38:19](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-19/31732/): “For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel.” Historical Context:The book of Ezekiel is set during the time of the Babylonian exile when the Israelites were taken captive to Babylon. Ezekiel was among the... - [Ezekiel 38:7](https://biblicaltheology.org.uk/ezekiel-38/ezekiel-38-7/31720/): “Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.” Context:To understand this verse better, let’s first consider the broader context of Ezekiel 38. This chapter contains a prophecy concerning a future invasion of Israel by a coalition of nations led... - [Proverbs 4:16](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-16/26589/): “For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.” Context:To understand a verse better, it is important to consider its surrounding verses and the context of the passage. Proverbs 4 is attributed to Solomon, and in this chapter, he imparts wisdom to his... - [Proverbs 4:15](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-15/26588/): “Avoid it, pass not by it, turn from it, and pass away.” Context:Proverbs is a book of wisdom in the Bible, attributed to King Solomon. It contains practical teachings for living a righteous and wise life. In Proverbs 4, Solomon imparts wisdom to his sons, encouraging them to embrace wisdom and avoid the path of... - [Proverbs 4:9](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-9/26582/): “She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.” Context:Proverbs is a book of wisdom in the Old Testament written primarily by King Solomon. It contains practical advice for living a righteous and successful life. Symbolism of “She”: In Proverbs, wisdom is personified as a... - [Proverbs 3:20](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-20/26557/): “By his knowledge the depths are broken up, and the clouds drop down the dew.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. These proverbs offer practical advice on various aspects of life, including wisdom, righteousness, and the fear of the Lord. God’s Knowledge and Creation:Proverbs... - [Proverbs 2:22](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-22/26535/): “But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical and moral teachings to guide people in living wisely and uprightly. Understanding the verse:“The wicked shall be... - [Proverbs 2:10](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-10/26523/): “When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul.” This verse is found in the book of Proverbs, which is known for its collection of practical wisdom and guidance for righteous living. Proverbs 2:10 emphasizes the importance of acquiring wisdom and knowledge and the positive impact they have on our hearts... - [Proverbs 1:25](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-25/26504/): “But ye have set at nought all my counsel, and would none of my reproof: Proverbs 1:25 (KJV)” Context:To understand this verse better, it’s essential to consider its context. The book of Proverbs is primarily attributed to King Solomon, known for his wisdom. The book offers practical guidance for righteous living and emphasizes the importance... - [Proverbs 1:13](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-13/26492/): “We shall find all precious substance, we shall fill our houses with spoil” Context:The book of Proverbs is a collection of wisdom literature written primarily by King Solomon. It contains practical instructions and advice on various aspects of life, focusing on themes such as wisdom, righteousness, and the fear of the Lord. Proverbs 1:13 is... - [Proverbs 1:12](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-12/26491/): “Let us swallow them up alive as the grave; and whole, as those that go down into the pit.” This verse is part of the introduction to the book of Proverbs, which is attributed primarily to King Solomon. In this passage, Solomon is imparting wisdom and instruction to his son, emphasizing the importance of gaining... - [Proverbs 5:6](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-6/26607/): “Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.” Context:Proverbs is a book of wisdom literature in the Bible, and it contains practical advice for living a godly and righteous life. This particular verse is part of a section that warns against the dangers of adultery... - [Ezekiel 43:14](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-14/31873/): “From the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.” In this verse, the prophet Ezekiel is describing the measurements of a specific area within the... - [Ezekiel 41:25](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-25/31838/): “And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.” This verse is part of a larger description given by the prophet Ezekiel regarding the measurements and details of the... - [Ezekiel 41:23](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-23/31836/): “And the temple and the sanctuary had two doors.” This verse is part of a larger passage that describes the detailed measurements and features of the temple that the prophet Ezekiel saw in a vision. In this vision, Ezekiel is given a tour of a future temple, often referred to as the Millennial Temple, which... - [Ezekiel 41:7](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-7/31820/): “And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.” In this verse, the... - [Ezekiel 41:2](https://biblicaltheology.org.uk/ezekiel-41/ezekiel-41-2/31815/): “Ezekiel 41:2 (KJV)” And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits. Context: This verse is part of a larger description of... - [Ezekiel 40:42](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-42/31807/): “And the four tables were of hewn stone for the burnt offering, of a cubit and a half long, and a cubit and a half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.” In this verse, the prophet Ezekiel is describing a vision... - [Ezekiel 40:36](https://biblicaltheology.org.uk/ezekiel-40/ezekiel-40-36/31801/): “The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.” Context and Background:Ezekiel was a prophet who lived during the Babylonian exile. He was among the exiles taken from Jerusalem to Babylon in 597 BC. During... - [Proverbs 10:31](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-31/26780/): “The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.” Understanding the verse:“The mouth of the just bringeth forth wisdom”: This phrase emphasizes the importance of righteous individuals using their speech to convey wisdom. The “mouth of the just” refers to those who are upright, righteous, and in right... - [Proverbs 9:6](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-6/26735/): “Forsake the foolish, and live; and go in the way of understanding.” - [Proverbs 8:21](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-21/26712/): “That I may cause those that love me to inherit substance; and I will fill their treasures.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. This particular verse is part of a section where wisdom is personified as a woman, calling out to people and offering her insights... - [Proverbs 7:20](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-20/26683/): “He hath taken a bag of money with him, and will come home at the day appointed.” Proverbs 7:20 is part of a larger passage known as the “Warning Against the Adulterous Woman” in Proverbs 7:6-27. This passage is a poetic illustration that serves as a cautionary tale about the dangers of falling into the... - [Proverbs 7:4](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-4/26666/): “Say unto wisdom, Thou art my sister; and call understanding thy kinswoman.” Context:This verse is part of a larger passage in Proverbs 7 that serves as a warning against the seductive nature of an adulterous woman. The passage emphasizes the importance of wisdom and understanding in resisting temptation and making righteous choices. In verse 4,... - [Proverbs 7:2](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-2/26664/): “Keep my commandments, and live; and my law as the apple of thine eye.” Context and Background: The Book of Proverbs is a collection of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical teachings and advice for living a wise and righteous life. Proverbs 7:2 is part of a larger... - [Ezekiel 45:19](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-19/31936/): “And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.” In this verse, the prophet Ezekiel is describing a specific ritual that... - [Ezekiel 45:15](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-15/31932/): “And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains visions... - [Ezekiel 44:31](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-31/31917/): “The priests shall not eat of anything that is dead of itself, or torn, whether it be fowl or beast.” In this verse, the prophet Ezekiel is speaking about the requirements and responsibilities of the priests in the future temple. This verse focuses on the dietary restrictions for the priests. Let’s explore its meaning and... - [Ezekiel 44:29](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-29/31915/): “They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.” Context: In this verse, God is giving instructions to the Levitical priests about their role in the future temple and how they are to serve Him. To better understand this verse, let’s... - [Ezekiel 44:1](https://biblicaltheology.org.uk/ezekiel-44/ezekiel-44-1/31887/): “Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.” Context:The book of Ezekiel is a prophetic book in the Old Testament that contains visions and messages from God given to the prophet Ezekiel. In this particular verse, Ezekiel is being brought... - [Ezekiel 43:22](https://biblicaltheology.org.uk/ezekiel-43/ezekiel-43-22/31881/): “And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.” In this verse, the prophet Ezekiel is receiving a vision of the future temple, and he is given detailed instructions regarding the... - [Proverbs 19:8](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-8/27032/): “He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.” This verse is packed with wisdom, emphasizing the value and benefits of acquiring wisdom and understanding. Let’s break it down and explore its key themes and lessons. The pursuit of wisdom:The verse begins by highlighting the importance of seeking and... - [Proverbs 18:22](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-22/27021/): “Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.” This verse highlights the importance and value of finding a wife. Let’s break down this verse and explore its meaning in more detail: “Whoso findeth a wife” – This phrase emphasizes the act of finding or discovering a wife. It implies... - [Proverbs 18:15](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-15/27014/): “The heart of the prudent getteth knowledge, and the ear of the wise seeketh knowledge.” This verse highlights the value of wisdom and the pursuit of knowledge. It encourages individuals to be prudent and wise in seeking understanding and insight. Let’s break down the verse and explore its deeper meaning. The Heart of the Prudent:The... - [Proverbs 17:6](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-6/26977/): “Children’s children are the crown of old men, and the glory of children are their fathers.” Proverbs is a book of wisdom in the Bible, and this particular verse highlights the significance and intergenerational blessings within families. Let’s explore its meaning and practical applications. Firstly, the verse begins by stating, “Children’s children are the crown... - [Proverbs 14:4](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-4/26870/): “Where no oxen are, the crib is clean: but much increase is by the strength of the ox.” Context:This proverb highlights a principle of life using an analogy from agricultural practices during biblical times. Let’s break it down and explore its meaning and potential applications. The Value of Oxen:In ancient agrarian societies, oxen were vital... - [Proverbs 12:26](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-26/26839/): “The righteous is more excellent than his neighbor: but the way of the wicked seduceth them.” Context:The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. Proverbs 12:26 (KJV) This verse presents a contrast between the righteous and the wicked, highlighting their different paths and influences. Let’s explore the... - [Proverbs 11:16](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-16/26798/): “Who can find a virtuous woman? for her price is far above rubies.” Context:A gracious woman retaineth honour: and strong men retain riches. Proverbs 11:16 (KJV) A gracious woman retains honor: The word gracious here refers to someone who is kind, compassionate, and full of grace. This verse emphasizes the importance of character over external... - [Ezekiel 48:24](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-24/32013/): “And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.” This verse is a part of a larger passage in the book of Ezekiel where the prophet describes the division of the land among the twelve tribes of Israel in the future restoration of the nation.... - [Ezekiel 48:22](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-22/32011/): “Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, shall be for the prince.” Ezekiel 48 is the concluding chapter of the book of Ezekiel, which contains a detailed description... - [Ezekiel 48:7](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-7/31996/): “And by the border of Reuben, from the east side unto the west side, a portion for Judah.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains visions and prophecies given to the prophet Ezekiel during the Babylonian exile. In chapter 48, Ezekiel receives a vision of the division of... - [Ezekiel 46:24](https://biblicaltheology.org.uk/ezekiel-46/ezekiel-46-24/31966/): “The LORD is my shepherd; I shall not want.” - [Ezekiel 45:21](https://biblicaltheology.org.uk/ezekiel-45/ezekiel-45-21/31938/): “In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.” Context:The book of Ezekiel is a prophetic book in the Old Testament. In this particular passage, Ezekiel receives a vision from God regarding the future restoration of the temple... - [Proverbs 23:23](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-23/27171/): “Buy the truth, and sell it not; also wisdom, and instruction, and understanding.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It offers practical guidance and insights into various aspects of life. Proverbs 23:23 is part of a collection of sayings emphasizing the value and pursuit of... - [Proverbs 23:19](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-19/27166/): “Hear thou, my son, and be wise, and guide thine heart in the way.” Context and Background:The Book of Proverbs is a collection of wisdom literature in the Bible, primarily written by King Solomon. These proverbs contain practical advice on various topics, including wisdom, righteousness, relationships, and the fear of the Lord. Proverbs 23:19 is... - [Proverbs 22:23](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-23/27138/): “For the Lord will plead their cause, and spoil the soul of those that spoiled them.” - [Proverbs 22:21](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-21/27136/): “That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee.” Context:The book of Proverbs is a collection of wisdom literature attributed mainly to King Solomon. It offers practical advice and moral guidance for living a righteous and successful... - [Proverbs 21:31](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-31/27115/): “The horse is prepared against the day of battle: but safety is of the LORD.” Context: I apologize, but there seems to be a mistake in the reference you provided. The Book of Proverbs in the Bible consists of 31 chapters, and there is no Proverbs 14:35 in the King James Version (KJV) or any... - [Proverbs 20:26](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-26/27080/): “A wise king scattereth the wicked, and bringeth the wheel over them.” Context:The book of Proverbs is a collection of wise sayings and teachings that provide guidance for living a righteous and fruitful life. It offers practical wisdom, often contrasting the ways of the wise and the foolish. Proverbs 20:26 is a verse within this... - [Proverbs 20:20](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-20/27074/): “Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.” This verse highlights the importance of honoring and respecting one’s parents. Let’s explore the key themes and lessons we can glean from this verse: Honor and respect:The commandment to honor one’s parents is one of the foundational principles in... - [Proverbs 19:26](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-26/27051/): “He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.” This verse highlights the negative consequences of mistreating one’s parents, specifically focusing on a son who neglects and mistreats his father and drives away his mother. Let’s break down the verse and explore its implications: Responsibilities... - [Daniel 2:42](https://biblicaltheology.org.uk/daniel-2/daniel-2-42/32113/): “And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.” Historical Context:Daniel 2 is a chapter that records the dream of King Nebuchadnezzar of Babylon and its interpretation by Daniel, who was a Hebrew exile serving in the king’s court.... - [Daniel 2:21](https://biblicaltheology.org.uk/daniel-2/daniel-2-21/32092/): “And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding.” This verse is part of a larger context, specifically Daniel chapter 2, where the prophet Daniel interprets King Nebuchadnezzar’s dream. In this dream, the king saw a... - [Ezekiel 48:31](https://biblicaltheology.org.uk/ezekiel-48/ezekiel-48-31/32020/): “And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains visions and prophecies given by the prophet Ezekiel during... - [Proverbs 25:16](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-16/27245/): “Take thou honey, enough for thee; lest thou be overfull thereof, and vomit it.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains a collection of sayings and instructions that provide guidance for living a righteous and wise life. Metaphor of Honey:In this verse, honey symbolizes something desirable and pleasurable,... - [Proverbs 24:31](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-31/27223/): “And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.” Context:Proverbs is a book of wisdom literature in the Bible, often attributed to King Solomon. It provides practical guidance for living a righteous and successful life. Proverbs 24 contains various proverbs... - [Song of Solomon 5:15](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-15/27866/): “His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and depicts the passionate love and relationship... - [Song of Solomon 5:14](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-14/27865/): “His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.” Song of Solomon, also known as the Song of Songs, is a book in the Old Testament attributed to King Solomon. It is a poetic and allegorical work that explores the themes of love, desire, and... - [Song of Solomon 5:12](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-12/27863/): “His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic and allegorical book found in the Old Testament. It is traditionally attributed to King Solomon and is a collection of love poems... - [Song of Solomon 5:11](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-11/27862/): “His head is as the most fine gold, his locks are bushy, and black as a raven.” Certainly! Here is a Bible study on Verse: “His head is as the most fine gold, his locks are bushy, and black as a raven.” (Song of Solomon 5:11, KJV) Context:The Song of Solomon, also known as the... - [Song of Solomon 5:10](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-10/27860/): “My beloved is white and ruddy, the chiefest among ten thousand.” Song of Solomon is a book in the Old Testament that is often referred to as a love poem or a song of love:It is attributed to King Solomon and depicts the beauty and passion of love between a bride and groom, symbolizing the... - [Song of Solomon 6:13](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-13/27909/): “Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.” Historical and Contextual Background:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King... - [Song of Solomon 6:10](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-10/27877/): “Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?” - [Song of Solomon 6:8](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-8/27875/): “There are threescore queens, and fourscore concubines, and virgins without number.” Certainly! Here’s a Bible study on Verse: “There are threescore queens, and fourscore concubines, and virgins without number.” (Song of Solomon 6:8, KJV) Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It... - [Song of Solomon 6:6](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-6/27873/): “Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is a collection of love poems between... - [Song of Solomon 8:7](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-7/27899/): “Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament. It portrays the love relationship between a... - [Song of Solomon 8:5](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-5/27897/): “Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old... - [Song of Solomon 8:2](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-2/27894/): “I would lead thee, and bring thee into my mother’s house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.” Song of Solomon 8:2 (KJV) is a poetic verse that expresses the bride’s desire to lead her beloved into her mother’s house and have her... - [Song of Solomon 7:13](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-13/27892/): “The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is traditionally attributed to... - [Song of Solomon 7:11](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-11/27890/): “Come, my beloved, let us go forth into the field; let us lodge in the villages.” Context of Song of Solomon:Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and is known for its beautiful love poetry. The book... - [Song of Solomon 7:10](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-10/27889/): “I am my beloved’s, and his desire is toward me.” Certainly! Here is a Bible study on Verse: “I am my beloved’s, and his desire is toward me.” – Song of Solomon 7:10 (KJV) Context and Background:The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book in the... - [Song of Solomon 7:6](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-6/27885/): “How fair and how pleasant art thou, O love, for delights!” - [Song of Solomon 7:3](https://biblicaltheology.org.uk/song-of-solomon-7/song-of-solomon-7-3/27882/): “Thy two breasts are like two young roes that are twins.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Bible that depicts the love and longing between a bride and her bridegroom. It is filled with metaphorical language, vivid imagery, and passionate expressions of love. This... - [Isaiah 1:11](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-11/27920/): “To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.” Context:The book of Isaiah is one of the major prophets... - [Isaiah 1:10](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-10/27919/): “Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains a collection of prophecies, visions, and messages given by the prophet Isaiah during the reigns of various kings of... - [Isaiah 1:9](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-9/27918/): “Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains messages from God to the people of Israel and Judah. The prophet Isaiah... - [Isaiah 1:6](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-6/27915/): “From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.” Context:The book of Isaiah is attributed to the prophet Isaiah and is located in the Old Testament. It contains prophecies... - [Isaiah 1:4](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-4/27913/): “Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.” Isaiah 1:4 is part of the opening chapter of the book of Isaiah, which contains prophecies and messages of... - [Isaiah 1:3](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-3/27912/): “The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. It contains messages from God to the people of Israel, calling them to repentance and offering them... - [Isaiah 1:2](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-2/27911/): “Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.” Context and Background:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains messages from God to the people of Israel,... - [Song of Solomon 8:14](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-14/27906/): “Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.” Song of Solomon 8:14 (KJV) says:“Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.” This verse is the concluding statement of the... - [Song of Solomon 8:10](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-10/27902/): “I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and is often interpreted as an allegorical... - [Song of Solomon 8:9](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-9/27901/): “If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament of the Bible. It is a collection... - [Isaiah 1:19](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-19/27928/): “If ye be willing and obedient, ye shall eat the good of the land.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This particular verse is found in the first chapter of Isaiah. The prophet delivers a message from God to the people of Judah, warning... - [Isaiah 1:18](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-18/27927/): “Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Context:Isaiah was a prophet who ministered during the reigns of several kings of Judah. The book of Isaiah addresses the nation... - [Isaiah 1:17](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-17/27926/): “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” Historical Context:The book of Isaiah is a prophetic book in the Old Testament. It was written by the prophet Isaiah, who lived in the 8th century BCE during a time of political instability and moral decline in Israel. The... - [Isaiah 1:16](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-16/27925/): “16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil.” Context:To understand the verse better, it is essential to consider the context in which it was written. At this time, the people of Israel had turned away from God, practising idolatry, injustice, and neglecting... - [Isaiah 1:15](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-15/27924/): “And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.” Context:The book of Isaiah is a prophetic book in the Old Testament. In this verse, the prophet Isaiah is delivering a message from God to... - [Isaiah 1:14](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-14/27923/): “Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.” Historical Context:The book of Isaiah was written by the prophet Isaiah during the reigns of several kings of Judah. In this particular chapter, Isaiah is speaking on behalf of God, addressing the people... - [Isaiah 1:12](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-12/27921/): “When ye come to appear before me, who hath required this at your hand, to tread my courts?” - [Isaiah 2:2](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-2/27942/): “And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills, and all nations shall flow unto it.” Context:The book of Isaiah is one of the major prophets in the Old Testament and... - [Isaiah 2:1](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-1/27941/): “The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.” Historical Context:Isaiah was a prophet who lived in the 8th century BC during the reigns of multiple kings of Judah. He was called by God to deliver messages primarily to the people of Judah and Jerusalem. This verse introduces a specific prophecy... - [Isaiah 1:29](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-29/27938/): “For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.” Context:The book of Isaiah is a prophetic book in the Old Testament, containing messages from the prophet Isaiah to the people of Judah and Jerusalem. In this particular verse, Isaiah is... - [Isaiah 1:28](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-28/27937/): “And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.” Context:The book of Isaiah is divided into two major sections: Chapters 1-39, known as First Isaiah or Proto-Isaiah, and Chapters 40-66, known as Second Isaiah or Deutero-Isaiah. Isaiah 1:28 falls within the first... - [Isaiah 1:27](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-27/27936/): “Zion shall be redeemed with judgment, and her converts with righteousness.” Historical and Contextual Background:The book of Isaiah is attributed to the prophet Isaiah and contains prophecies and messages from God to the people of Israel. This particular verse comes from the early chapters of Isaiah, where the prophet addresses the spiritual condition and impending... - [Isaiah 1:25](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-25/27934/): “And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin.” Isaiah 1:25 (KJV) says: The book of Isaiah was written by the prophet Isaiah during a time when the kingdom of Judah was experiencing spiritual decline and moral corruption. The people had turned away from... - [Isaiah 1:23](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-23/27932/): “Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.” Context:To understand the verse better, it is essential to consider its broader context within the book of Isaiah. The book of Isaiah was written... - [Isaiah 1:22](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-22/27931/): “Thy silver is become dross, thy wine mixed with water.” Certainly! Here is a Bible study on Isaiah 1:22 (KJV): Isaiah 1:22 (KJV): “Thy silver is become dross, thy wine mixed with water.” Historical Context:Isaiah was a prophet who lived during the reigns of several kings of Judah. He was called by God to deliver... - [Isaiah 1:21](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-21/27930/): “How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.” Isaiah 1:21 (KJV) says:“How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.” This verse is part of a larger passage in the Book of... - [Isaiah 2:16](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-16/27956/): “And upon all the ships of Tarshish, and upon all pleasant pictures.” Context:Isaiah 2:16 is part of a prophecy given by the prophet Isaiah concerning the judgment and punishment that would come upon the proud and lofty people. In the preceding verses (Isaiah 2:12-15), Isaiah describes how the Lord will bring down the haughty and... - [Isaiah 2:15](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-15/27955/): “And upon every high tower, and upon every fenced wall.” Context:Isaiah 2 is a prophetic chapter in which the prophet Isaiah provides a message from God concerning the future judgment and restoration of Israel and the nations. The chapter begins with a vision of the Lord’s house established on the top of the mountains, symbolizing... - [Isaiah 2:14](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-14/27954/): “And upon all the high mountains, and upon all the hills that are lifted up.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during a time of political and spiritual crisis in Judah. The first chapter introduces themes of rebellion, judgment, and the call to repentance.... - [Isaiah 2:11](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-11/27951/): “The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages of judgment, rebuke, and hope for Israel and the nations. In this particular... - [Isaiah 2:10](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-10/27950/): “Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains the prophecies and messages of the prophet Isaiah, who spoke to the people of Judah during a time of... - [Isaiah 2:8](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-8/27948/): “Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made.” Isaiah 2:8 (KJV): The book of Isaiah is one of the major prophetic books in the Old Testament. It contains messages from the prophet Isaiah, who served during the reigns of several kings... - [Isaiah 2:7](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-7/27947/): “Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots.” Context and Background:Isaiah 2:7 is part of a larger passage in the book of Isaiah, specifically in the second chapter. The book of... - [Isaiah 2:6](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-6/27946/): “Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.” This verse is part of a larger passage in Isaiah where the prophet is delivering a message of judgment and warning to the... - [Isaiah 2:5](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-5/27945/): “O house of Jacob, come ye, and let us walk in the light of the Lord.” Context:The book of Isaiah is one of the major prophets in the Old Testament. Isaiah prophesied during the reigns of several kings of Judah, and his prophecies contain messages of judgment, warning, and hope for the people of Israel.... - [Isaiah 2:4](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-4/27944/): “And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.” Historical Context:Isaiah was an Old Testament prophet who prophesied during the reigns of several kings... - [Isaiah 2:3](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-3/27943/): “And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word... - [Isaiah 3:5](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-5/27967/): “And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.” Isaiah 3:5 is part of a larger passage where the prophet Isaiah describes the consequences of Judah’s disobedience and departure from God’s ways. The... - [Isaiah 3:4](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-4/27966/): “And I will give children to be their princes, and babes shall rule over them.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the nation of Israel and the surrounding nations. Isaiah 3 specifically addresses the judgment that will come upon Judah and Jerusalem due... - [Isaiah 3:3](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-3/27965/): “The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.” Isaiah 3:3 is a verse from the book of Isaiah in the Old Testament. This particular verse is part of a larger passage where the prophet Isaiah delivers a message from God, pronouncing judgment upon Jerusalem... - [Isaiah 3:2](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-2/27964/): “The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient” Certainly! Here is a Bible study on Isaiah 3:2 (KJV) says, “The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient” Historical Context:The book of Isaiah is... - [Isaiah 3:1](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-1/27963/): “For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.” Context: The book of Isaiah is a prophetic book in the Old Testament, and Isaiah 3:1 is part of a larger section where... - [Isaiah 2:22](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-22/27962/): “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?” Context:To fully understand a Bible verse, it’s essential to consider its context. Isaiah 2:22 is part of a larger section in the book of Isaiah, where the prophet speaks about the future judgement of God upon the... - [Isaiah 2:20](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-20/27960/): “In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats.” Context:The book of Isaiah was written by the prophet Isaiah during the reigns of several kings of Judah, primarily during the 8th century... - [Isaiah 2:19](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-19/27959/): “And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.” Historical Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It was... - [Isaiah 2:18](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-18/27958/): “And the idols he shall utterly abolish.” Certainly! Here is a Bible study on Isaiah 2:18 (KJV) says: "And the idols he shall utterly abolish." Context:To understand the significance of this verse, it’s essential to consider its context within the book of Isaiah. Isaiah was a prophet who delivered messages from God to the nation... - [Isaiah 2:17](https://biblicaltheology.org.uk/isaiah-2/isaiah-2-17/27957/): “And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.” Certainly! Here’s a Bible study on Isaiah 2:17 (KJV) says, “And the loftiness of man shall be bowed down, and the haughtiness of men shall be made... - [Isaiah 3:19](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-19/27981/): “The chains, and the bracelets, and the mufflers” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies given by the prophet Isaiah during a time of political and social turmoil in the kingdom of Judah. Isaiah’s prophecies often addressed the spiritual condition of the people, their sins, and the... - [Isaiah 3:18](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-18/27980/): “In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon.” Historical Context:The book of Isaiah was written by the prophet Isaiah during a period of great political turmoil in Israel. Isaiah was called by God to prophesy to... - [Isaiah 3:17](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-17/27979/): “And the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.” Isaiah 3:17 is part of a larger passage in the book of Isaiah that describes the judgment and consequences that will befall the people of Judah, particularly the women... - [Isaiah 3:16](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-16/27978/): “Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet.” Historical Context:Isaiah 3 is a chapter in the book of Isaiah, which contains prophecies and warnings to the people of Judah and... - [Isaiah 3:14](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-14/27976/): “The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.” Certainly! Here is a Bible study on Isaiah 3:14 (KJV) says, “The Lord will enter into judgment with the ancients of his people,... - [Isaiah 3:13](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-13/27975/): “The Lord standeth up to plead, and standeth to judge the people.” Context:The LORD standeth up to plead, and standeth to judge the people. Isaiah 3:13 (KJV) This verse is part of a larger passage in Isaiah 3 where the prophet delivers a message of judgment against the people of Judah for their disobedience and... - [Isaiah 3:11](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-11/27973/): “Woe unto the wicked! It shall be ill with him: for the reward of his hands shall be given him.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during a time of political and spiritual turmoil in Israel. The passage in Isaiah 3:11 is part of... - [Isaiah 3:10](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-10/27972/): “Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.” Context:This verse is part of a larger passage in which the prophet Isaiah speaks about the impending judgment that God will bring upon Jerusalem and Judah due to their disobedience and sin. In the... - [Isaiah 3:9](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-9/27971/): “The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.” Context:The book of Isaiah is a prophetic book in the Old Testament. The prophet Isaiah, inspired by God, delivers messages of warning, judgment, and... - [Isaiah 3:7](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-7/27969/): “In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies concerning both the immediate future of the Israelites and the... - [Isaiah 3:6](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-6/27968/): “When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the reigns of multiple kings of... - [Isaiah 5:3](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-3/27997/): “And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.” Context:Isaiah 5 is known as the “Song of the Vineyard” or the “Song of the Beloved’s Vineyard.” This passage begins with Isaiah presenting a parable or allegory about a vineyard. The vineyard represents the people of... - [Isaiah 5:2](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-2/27996/): “And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.” Historical Context:The book of Isaiah was written by... - [Isaiah 5:1](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-1/27995/): “Now will I sing to my well-beloved a song of my beloved touching his vineyard. My well-beloved hath a vineyard in a very fruitful hill.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the reigns of multiple kings in Judah. In Isaiah 5, the prophet... - [Isaiah 4:6](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-6/27994/): “And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.” Context:Isaiah 4:6 is part of a prophetic passage in which Isaiah speaks about a future time when God’s glory will be manifest in Jerusalem. This... - [Isaiah 4:5](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-5/27993/): “And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.” Context and Background: Isaiah 4:5 is a verse from the book of Isaiah, which is... - [Isaiah 4:4](https://biblicaltheology.org.uk/isaiah-4/isaiah-4-4/27992/): “When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.” Context:To understand the significance of Isaiah 4:4, it is important to look at its context within the book... - [Isaiah 3:26](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-26/27988/): “And her gates shall lament and mourn; and she being desolate shall sit upon the ground.” Context:The book of Isaiah is a prophetic book in the Old Testament and contains the prophecies of the prophet Isaiah to the nation of Judah during a time of great spiritual decline and political unrest. In this particular passage,... - [Isaiah 3:24](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-24/27986/): “And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.” Isaiah 3:24 is part of a larger passage in the book of... - [Isaiah 3:22](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-22/27984/): “The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins.” Context:The book of Isaiah is a prophetic book in the Old Testament. In this particular chapter, Isaiah is pronouncing judgment upon the people of Judah for their sins and rebellion against God. The verses preceding Isaiah 3:22 describe the consequences... - [Isaiah 3:20](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-20/27982/): “The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings.” Context:To understand the verse better, it is important to consider the context of the entire chapter of Isaiah 3. In this chapter, the prophet Isaiah is delivering a message of judgment against the people of Judah and Jerusalem... - [Isaiah 5:21](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-21/28015/): “Woe unto them that are wise in their own eyes and prudent in their own sight!” Context:This verse is part of a passage known as the "Woes of Isaiah" or "Isaiah’s Woe Oracles." In this section, the prophet Isaiah pronounces judgment and denounces various sins and attitudes prevalent among the people of Judah. Isaiah 5:21... - [Isaiah 5:20](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-20/28014/): “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” Context and Background:Isaiah 5:20 is part of a prophecy delivered by the prophet Isaiah to the people of Judah during the reign of King Uzziah. The passage... - [Isaiah 5:18](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-18/28012/): “Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope” Context:The book of Isaiah is a prophetic book in the Old Testament that contains a collection of prophecies and messages from the prophet Isaiah to the people of Judah and Jerusalem. In this particular verse, Isaiah... - [Isaiah 5:17](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-17/28011/): “Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.” Context:Isaiah 5 is a chapter that contains the “Song of the Vineyard.” In this passage, the prophet Isaiah speaks on behalf of God, delivering a parable about a vineyard owned by God and its disappointing outcome.... - [Isaiah 5:16](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-16/28010/): “But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.” Context:Isaiah 5:16 is part of a passage known as the “Song of the Vineyard” or “Woe to the Wicked.” In this chapter, Isaiah presents a parable about a vineyard that represents the people of Israel.... - [Isaiah 5:13](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-13/28007/): “Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.” Context:To understand this verse better, it’s important to consider the context in which it was written. The book of Isaiah is a prophetic book in the Old Testament, and it... - [Isaiah 5:12](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-12/28006/): “And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.” Context: To understand Isaiah 5:12 better, it is important to consider the context of the verse. The book of Isaiah is a prophetic... - [Isaiah 5:11](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-11/28005/): “Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!” Context:Isaiah 5:11 is part of a section in the book of Isaiah known as the “Woes against the wicked.” In this chapter, Isaiah pronounces judgment upon the people of Judah for... - [Isaiah 5:8](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-8/28002/): “Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!” Context:To better understand this verse, it’s important to consider its context. In the preceding verses, Isaiah describes a parable of a vineyard, symbolizing Israel, that... - [Isaiah 5:7](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-7/28001/): “For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.” Context:The book of Isaiah is a prophetic book in the Old Testament and is attributed to the prophet Isaiah. It... - [Isaiah 6:6](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-6/28030/): “Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar.” Context:Isaiah 6 records the prophet Isaiah’s vision of the Lord in the year King Uzziah died. Isaiah saw the Lord sitting on a high and lofty throne, surrounded by... - [Isaiah 6:5](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-5/28029/): “Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.” Context:Isaiah 6 is a significant chapter in the book of Isaiah, where the prophet... - [Isaiah 6:2](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-2/28026/): “Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.” Context:The book of Isaiah is a prophetic book in the Old Testament, and it contains a collection of prophecies given by the prophet Isaiah to the... - [Isaiah 6:1](https://biblicaltheology.org.uk/isaiah-6/isaiah-6-1/28025/): “In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.” Context:It’s important to understand the context of this verse to grasp its full meaning. Isaiah 6 is a pivotal chapter in the book of Isaiah and describes the prophet’s... - [Isaiah 5:30](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-30/28024/): “And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.” Isaiah 5:30 (KJV) says: And in that day they shall roar against them like the roaring of the sea: and... - [Psalms 71:21](https://biblicaltheology.org.uk/psalms-71/psalms-71-21/25029/): “Thou shalt increase my greatness, and comfort me on every side.” This verse is part of a prayer of the psalmist, expressing his trust and reliance on God’s faithfulness and protection. Let’s break it down further and explore its meaning and implications. “Thou shalt increase my greatness”: Here, the psalmist acknowledges that it is God... - [Psalms 71:6](https://biblicaltheology.org.uk/psalms-71/psalms-71-6/25009/): “By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee.” Context:Psalm 71:6 (KJV) says: “By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise... - [Psalms 69:34](https://biblicaltheology.org.uk/psalms-69/psalms-69-34/24993/): “Let the heaven and earth praise him, the seas, and everything that moveth therein.” Context:Psalm 69 is attributed to King David and is categorised as a psalm of lament. It expresses David’s deep anguish and distress while also containing elements of praise and confidence in God’s deliverance. In verse 34, David calls for praise from... - [Lamentations 3:28](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-28/30671/): “He sitteth alone and keepeth silence, because he hath borne it upon him.” Context:To understand the verse better, it’s essential to consider its context within Lamentations 3. The preceding verses describe the trials and tribulations experienced by the writer, including affliction, wandering, and bitterness. In verse 27, the author speaks of bearing a yoke in his youth,... - [Lamentations 1:13](https://biblicaltheology.org.uk/lamentations-1/lamentations-1-13/30612/): “From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.” Historical Background:The book of Lamentations was written by the prophet Jeremiah, who witnessed the destruction of Jerusalem and... - [Jeremiah 52:22](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-22/30563/): “And a chapiter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass. The second pillar also and the pomegranates were like unto these.” Jeremiah 52:22 is found in the last chapter of the book of Jeremiah, which records... - [Jeremiah 52:15](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-15/30556/): “Now the city was besieged unto the eleventh year of king Zedekiah.” This verse is found within the book of Jeremiah, which is one of the major prophets in the Old Testament. It provides historical context and details about the final days of Jerusalem before its destruction by the Babylonians. Let’s explore the significance of... - [Jeremiah 52:1](https://biblicaltheology.org.uk/jeremiah-52/jeremiah-52-1/30542/): “Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal the daughter of Jeremiah of Libnah.” Jeremiah 52:1 is the introductory verse to the historical account of the fall of Jerusalem and the Babylonian exile. It provides us with some... - [Jeremiah 51:48](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-48/30525/): “Then the heaven and the earth, and all that is therein, shall sing for Babylon: for the spoilers shall come unto her from the north, saith the LORD.” Context:Jeremiah 51 is a prophecy concerning the judgment and downfall of Babylon. It speaks of the destruction that would come upon Babylon as a result of its... - [Jeremiah 51:41](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-41/30518/): “How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!” Context:Jeremiah 51 is a prophecy against Babylon, a powerful kingdom in ancient times. The chapter describes Babylon’s impending destruction as a judgment from God for its wickedness and oppression of Israel. In... - [Psalms 77:17](https://biblicaltheology.org.uk/psalms-77/psalms-77-17/25168/): “The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.” Context:This verse is found within Psalm 77, which is attributed to Asaph, one of the chief musicians during the time of David. Asaph was known for his musical contributions and his role in leading worship in the tabernacle. Psalm... - [Psalms 76:4](https://biblicaltheology.org.uk/psalms-76/psalms-76-4/25143/): “Thou art more glorious and excellent than the mountains of prey.” In this verse, the psalmist praises God, acknowledging His surpassing glory and excellence, comparing it to the mountains of prey. The book of Psalms is a collection of poetic songs and prayers that express a wide range of emotions, including praise, thanksgiving, lamentation, and... - [Psalms 75:2](https://biblicaltheology.org.uk/psalms-75/psalms-75-2/25126/): “When I shall receive the congregation, I will judge uprightly.” Context:The book of Psalms is a collection of poetic songs and prayers that cover various themes, including praise, lament, thanksgiving, and wisdom. Psalm 75 is attributed to Asaph, a Levite and one of David’s chief musicians. This psalm is a declaration of praise and trust... - [Psalms 75:1](https://biblicaltheology.org.uk/psalms-75/psalms-75-1/25125/): “Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.” Context:This verse is a beautiful expression of gratitude and praise to God. It highlights the act of giving thanks to God and acknowledges His nearness and the wondrous works associated with... - [Psalms 74:23](https://biblicaltheology.org.uk/psalms-74/psalms-74-23/25122/): “Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.” Historical Context:Psalm 74 is attributed to Asaph, a Levitical musician and composer. It is considered a communal lament, expressing the distress and anguish of the Israelites during a time of national crisis, possibly the destruction of the... - [Psalms 74:16](https://biblicaltheology.org.uk/psalms-74/psalms-74-16/25110/): “The day is thine, the night also is thine: thou hast prepared the light and the sun.” Context:Psalm 74 is a psalm attributed to Asaph, one of David’s chief musicians. It is a lamentation, expressing deep distress over the destruction of the sanctuary, likely referring to the desecration of the Temple in Jerusalem by the... - [Lamentations 5:13](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-13/30744/): “They took the young men to grind, and the children fell under the wood.” Context:The book of Lamentations is a collection of poetic laments written by the prophet Jeremiah, mourning the destruction of Jerusalem and the temple by the Babylonians in 586 BC. The book captures the sorrow, anguish, and repentance of the people of... - [Lamentations 5:12](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-12/30743/): “Princes are hanged up by their hand: the faces of elders were not honoured.” Historical Context:The book of Lamentations was written by the prophet Jeremiah, who witnessed the destruction of Jerusalem by the Babylonians in 586 BC. It is a poetic expression of deep sorrow and lamentation over the devastation of the city and the... - [Lamentations 5:4](https://biblicaltheology.org.uk/lamentations-5/lamentations-5-4/30735/): “We have drunken our water for money; our wood is sold unto us.” Context:The Book of Lamentations was written by the prophet Jeremiah as a lament over the destruction of Jerusalem and the exile of the Israelites to Babylon. It expresses deep sorrow and mourning for the desolation of the city and the suffering of... - [Lamentations 4:18](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-18/30727/): “Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.” - [Lamentations 4:15](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-15/30724/): “They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.” Lamentations is a book in the Old Testament written by the prophet Jeremiah. It is a poetic expression of grief and lamentation over the destruction... - [Lamentations 4:12](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-12/30721/): “The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.” Context:The Book of Lamentations is a collection of poetic laments written by the prophet Jeremiah in response to the destruction of Jerusalem and the Temple... - [Lamentations 4:3](https://biblicaltheology.org.uk/lamentations-4/lamentations-4-3/30711/): “Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.” Context:The book of Lamentations was written by the prophet Jeremiah in response to the destruction of Jerusalem and the Temple by the Babylonians in 586 B.C.... - [Lamentations 3:62](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-62/30705/): “The lips of those that rose up against me, and their device against me all the day.” - [Lamentations 3:34](https://biblicaltheology.org.uk/lamentations-3/lamentations-3-34/30677/): “To crush under his feet all the prisoners of the earth,” This verse is part of a poetic lament written by the prophet Jeremiah after the destruction of Jerusalem and the exile of the Israelites to Babylon. Lamentations expresses deep sorrow, grief, and a sense of despair over the devastation that came upon the people... - [Psalms 78:66](https://biblicaltheology.org.uk/psalms-78/psalms-78-66/25237/): “And he smote his enemies in the hinder parts: he put them to a perpetual reproach.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of David’s chief musicians. It recounts the history of Israel’s relationship with God, highlighting their repeated disobedience, God’s faithfulness, and His judgments upon them. The psalm serves as a... - [Psalms 78:26](https://biblicaltheology.org.uk/psalms-78/psalms-78-26/25197/): “He caused an east wind to blow in the heaven: and by his power he brought in the south wind.” Context and Background:Psalm 78 is a long psalm attributed to Asaph, one of the chief musicians during the reign of King David. It is a historical psalm that recounts the faithfulness of God throughout Israel’s... - [Psalms 78:23](https://biblicaltheology.org.uk/psalms-78/psalms-78-23/25194/): “Though he had commanded the clouds from above, and opened the doors of heaven.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 78 is a historical psalm that recounts the faithfulness and power of God throughout Israel’s history. Divine Authority and Power:The verse... - [Psalms 77:20](https://biblicaltheology.org.uk/psalms-77/psalms-77-20/25171/): “Thou leddest thy people like a flock by the hand of Moses and Aaron.” Context: The book of Psalms is a collection of poetic songs and prayers that were composed over a long period of time. Psalm 77 is attributed to Asaph and is a psalm of lament. In this particular psalm, the psalmist expresses... - [Ezekiel 16:4](https://biblicaltheology.org.uk/ezekiel-16/ezekiel-16-4/31058/): “And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.” Context:Ezekiel 16:4 is a part of a larger passage in the book of Ezekiel where the prophet uses an allegory... - [Ezekiel 15:2](https://biblicaltheology.org.uk/ezekiel-15/ezekiel-15-2/31049/): “Son of man, what is the vine tree more than any tree, or than a branch which is among the trees of the forest?” Historical Context:The book of Ezekiel is set during the Babylonian exile when the Israelites were taken captive from their homeland. Ezekiel was one of the prophets who delivered messages from God... - [Ezekiel 14:22](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-22/31046/): “Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon... - [Ezekiel 14:18](https://biblicaltheology.org.uk/ezekiel-14/ezekiel-14-18/31042/): “Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.” Historical Context:The book of Ezekiel is set during the Babylonian exile when the people of Judah were taken captive to Babylon. The prophet... - [Ezekiel 12:17](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-17/30991/): “Moreover the word of the LORD came unto me, saying, Son of man, eat thy bread with quaking, and drink thy water with trembling, and with carefulness.” This verse is part of a larger passage in the book of Ezekiel, where the prophet receives various visions and messages from the Lord concerning the impending judgment... - [Ezekiel 12:12](https://biblicaltheology.org.uk/ezekiel-12/ezekiel-12-12/30986/): “And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.” Context:To understand Ezekiel 12:12 better, it’s important to consider its context. The... - [Ezekiel 9:6](https://biblicaltheology.org.uk/ezekiel-9/ezekiel-9-6/30922/): “Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” Ezekiel was a prophet of God who lived during the Babylonian exile of the Israelites.... - [Psalms 86:17](https://biblicaltheology.org.uk/psalms-86/psalms-86-17/25359/): “Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, Lord, hast holpen me, and comforted me.” Context:Psalm 86 is a prayer of David, where he expresses his devotion to God and seeks His mercy and help in times of trouble. In this particular verse, David... - [Psalms 83:12](https://biblicaltheology.org.uk/psalms-83/psalms-83-12/25311/): “Who said, Let us take to ourselves the houses of God in possession?” Context:Psalm 83 is attributed to Asaph, one of the chief musicians and poets appointed by David. It is a prayer for deliverance from enemies who were conjuring against the people of Israel. The psalmist expresses the distress and calls upon God to... - [Psalms 81:12](https://biblicaltheology.org.uk/psalms-81/psalms-81-12/25287/): “So I gave them up unto their own hearts’ lust: and they walked in their own counsels.” Context:Before diving into verse 12, it’s essential to understand the context of Psalm 81This psalm was written by Asaph, one of David’s chief musicians, and it focuses on God’s faithfulness to the Israelites and their disobedience to Him... - [Psalms 80:11](https://biblicaltheology.org.uk/psalms-80/psalms-80-11/25267/): “She sent out her boughs unto the sea, and her branches unto the river.” Historical and Literary Context:Psalm 80 is attributed to Asaph, one of the chief musicians in the time of David. It is a psalm of lament, crying out to God for restoration and deliverment. The psalmist pleads for God’s favor upon the... - [Psalms 79:12](https://biblicaltheology.org.uk/psalms-79/psalms-79-12/25255/): “Render unto our neighbors sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.” This verse is part of Psalm 79, which is a psalm attributed to Asaph. It is a lamentation and prayer for God’s mercy and deliverance for the people of Israel, particularly in a time of distress and judgment.... - [Psalms 78:69](https://biblicaltheology.org.uk/psalms-78/psalms-78-69/25240/): “And he built his sanctuary like high palaces, like the earth which he hath established for ever.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians during King David’s time. It is a historical psalm that recounts the faithfulness of God to the people of Israel despite their rebellion and... - [Psalms 78:67](https://biblicaltheology.org.uk/psalms-78/psalms-78-67/25238/): “Moreover, he refused the tabernacle of Joseph, and chose not the tribe of Ephraim.” Context:This verse is part of Psalm 78, which is a historical psalm that recounts the faithfulness of God throughout Israel’s history, including their time in the wilderness and their entry into the Promised Land. It highlights both God’s faithfulness to His... - [Ezekiel 21:8](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-8/31245/): “Again the word of the Lord came unto me, saying,” Context:To understand the verse better, it is important to consider the context in which it appears. The book of Ezekiel is a prophetic book written by the prophet Ezekiel during the Babylonian exile. The people of Israel had been unfaithful to God, and the book... - [Ezekiel 20:6](https://biblicaltheology.org.uk/ezekiel-20/ezekiel-20-6/31194/): “In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and this... - [Ezekiel 19:4](https://biblicaltheology.org.uk/ezekiel-19/ezekiel-19-4/31178/): “The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.” Context:The book of Ezekiel is a prophetic book in the Old Testament. It contains prophecies and visions given to the prophet Ezekiel during the time of the Babylonian exile. The book primarily... - [Psalms 97:4](https://biblicaltheology.org.uk/psalms-97/psalms-97-4/25540/): “His lightnings enlightened the world: the earth saw, and trembled.” Context:Understanding the background and context of a verse is essential for a comprehensive study. Psalm 97 is part of a group of psalms (Psalm 93-99) that celebrate God’s reign and His righteous rule over the earth. The psalm exalts God’s majesty and sovereignty. Lightnings and... - [Psalms 96:1](https://biblicaltheology.org.uk/psalms-96/psalms-96-1/25524/): “O sing unto the LORD a new song: sing unto the LORD, all the earth.” - [Psalms 92:11](https://biblicaltheology.org.uk/psalms-92/psalms-92-11/25480/): “Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.” Context:Psalm 92 is a song or psalm of praise and thanksgiving, attributed to the psalmist (possibly David) and intended for use on the Sabbath day. It emphasizes the goodness and... - [Psalms 89:52](https://biblicaltheology.org.uk/psalms-89/psalms-89-52/25436/): “Blessed be the Lord for evermore. Amen, and Amen.” Context and Background: Psalm 89 is a psalm attributed to Ethan the Ezrahite and is considered a royal psalm. It speaks of God’s covenant with David, highlighting the enduring nature of God’s promises and His faithfulness to His chosen people. Praise and Thanksgiving: The verse begins... - [Psalms 89:43](https://biblicaltheology.org.uk/psalms-89/psalms-89-43/25427/): “Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.” Context:Psalm 89 is a psalm of Ethan the Ezrahite. It reflects on God’s covenant with David and His faithfulness to fulfil His promises. The psalmist praises God for His steadfast love and sovereignty. Historical Background:This psalm... - [Psalms 89:36](https://biblicaltheology.org.uk/psalms-89/psalms-89-36/25420/): “His seed shall endure forever, and his throne as the sun before me.” Context:Psalm 89 is attributed to Ethan the Ezrahite and is a contemplation on God’s faithfulness and covenant with David. It emphasizes God’s promises to establish David’s throne forever. God’s Promise of an Enduring Seed:In this verse, the psalmist affirms that the seed,... - [Psalms 89:27](https://biblicaltheology.org.uk/psalms-89/psalms-89-27/25411/): “Also I will make him my firstborn, higher than the kings of the earth.” Context:Psalm 89 is a psalm of Ethan the Ezrahite, praising the steadfast love and faithfulness of God. The psalmist reflects on God’s covenant with David and the promise that his descendants will have an enduring kingdom. In verse 27, the psalmist... - [Psalms 89:26](https://biblicaltheology.org.uk/psalms-89/psalms-89-26/25410/): “He shall cry unto me, Thou art my father, my God, and the rock of my salvation.” Context:Psalm 89 is a contemplative psalm attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and the promises made to him regarding his dynasty. The psalmist expresses his trust in God’s faithfulness despite the challenges... - [Psalms 87:4](https://biblicaltheology.org.uk/psalms-87/psalms-87-4/25363/): “I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.” Context:I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. Psalms 87:4 (KJV) This verse is part... - [Ezekiel 22:23](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-23/31292/): “And the word of the Lord came unto me, saying,” Context:The book of Ezekiel is a prophetic book in the Old Testament. The prophet Ezekiel was called by God to be a watchman over Israel, delivering messages of warning, judgment, and hope. In this particular verse, Ezekiel receives the word of the Lord. Key Points:Divine... - [Ezekiel 22:17](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-17/31286/): “And the word of the LORD came unto me, saying.” Historical context:The book of Ezekiel was written during the Babylonian exile, a period when the people of Judah were taken captive by the Babylonians due to their persistent disobedience to God. Through the prophet Ezekiel, God communicated His messages of judgment, warning, and hope. Divine... - [Ezekiel 22:16](https://biblicaltheology.org.uk/ezekiel-22/ezekiel-22-16/31285/): “And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.” Context:To understand the verse better, it is essential to consider its surrounding context. In the preceding verses, God accuses the city of Jerusalem of various sins, including shedding blood, idolatry, and violating... - [Ezekiel 21:29](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-29/31266/): “Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.” This verse is a part of a passage in which the prophet Ezekiel is delivering a message... - [Ezekiel 21:28](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-28/31265/): “And thou, son of man, prophesy, and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering.” Context:To understand the verse better, we need to consider its context within the book... - [Ezekiel 21:25](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-25/31262/): “And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end” Historical Context:In the book of Ezekiel, the prophet delivers messages of judgment and restoration to the exiled Israelites in Babylon. This particular verse is part of a prophecy against the profane wicked prince of Israel, which likely refers... - [Ezekiel 21:14](https://biblicaltheology.org.uk/ezekiel-21/ezekiel-21-14/31251/): “Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.” Context:The book of Ezekiel is filled with prophecies and visions given to the... - [Psalms 104:34](https://biblicaltheology.org.uk/psalms-104/psalms-104-34/25663/): “My meditation of him shall be sweet: I will be glad in the Lord.” This verse is part of Psalm 104, which is a beautiful hymn of praise and thanksgiving to God for His creation and providence over all things. The psalmist reflects on the wonders of the natural world, acknowledging God as the Creator... - [Psalms 104:21](https://biblicaltheology.org.uk/psalms-104/psalms-104-21/25650/): “The young lions roar after their prey, and seek their meat from God.” Context:Psalm 104 is a poetic hymn of praise to God for His creation and providence over all things. It marvels at the beauty and diversity of the natural world, expressing gratitude for God’s sustenance and care. Verse 21 is a specific reference... - [Psalms 103:6](https://biblicaltheology.org.uk/psalms-103/psalms-103-6/25613/): “The LORD executeth righteousness and judgment for all that are oppressed.” Context:Psalm 103 is a beautiful psalm of praise and thanksgiving, written by King David. In this verse, David highlights an important aspect of God’s character and His relationship with His people. Let’s break it down and delve deeper into its meaning. “The Lord executeth... - [Psalms 102:18](https://biblicaltheology.org.uk/psalms-102/psalms-102-18/25597/): “The people that shall be created shall praise the Lord. For he hath looked down from the height of his sanctuary; from heaven did the Lord behold the earth.” Context:The book of Psalms is a collection of songs and poems written by various authors, including King David and other psalmists. These writings express a range... - [Psalms 102:14](https://biblicaltheology.org.uk/psalms-102/psalms-102-14/25593/): “For thy servants take pleasure in her stones, and favour the dust thereof.” This verse is part of Psalm 102, which is a prayer of an afflicted individual who is pouring out their heart before God. The psalmist expresses their distress and longing for God’s intervention. In verse 14, the psalmist declares that God’s servants... - [Psalms 102:10](https://biblicaltheology.org.uk/psalms-102/psalms-102-10/25589/): “Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.” This verse is part of Psalm 102, a psalm attributed to the authorship of an afflicted individual. It begins with a heartfelt cry for help, expressing distress, loneliness, and affliction. The psalmist pours out their soul before God,... - [Psalms 98:9](https://biblicaltheology.org.uk/psalms-98/psalms-98-9/25557/): “Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.” Context:Psalm 98 is a joyful psalm that celebrates God’s salvation and victory. It calls for praise and worship to the Lord for His marvelous works and righteous judgments. The psalmist encourages all creation... - [Ezekiel 24:10](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-10/31359/): “Heap upon the wood, and kindle the fire, and consume the flesh with fire.” This verse is part of a larger passage in the book of Ezekiel where the prophet receives a message from God regarding the impending judgment on Jerusalem and the destruction of the temple. In this particular verse, God instructs Ezekiel to... - [Ezekiel 24:8](https://biblicaltheology.org.uk/ezekiel-24/ezekiel-24-8/31357/): “In that thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.” Historical Context:The book of Ezekiel was written during the time of the Babylonian exile, a period when many Israelites were taken captive to Babylon. The prophecies of Ezekiel primarily focus on the judgment of... - [Ezekiel 23:49](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-49/31349/): “And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.” Bible Study: 13:16:34 - [Ezekiel 23:39](https://biblicaltheology.org.uk/ezekiel-23/ezekiel-23-39/31339/): “For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.” Context:Ezekiel is a prophet who was taken captive to Babylon along with the people of Judah. In this chapter, he delivers... - [Psalms 106:18](https://biblicaltheology.org.uk/psalms-106/psalms-106-18/25727/): “And a fire was kindled in their company; the flame burned up the wicked.” Context:Psalm 106 is a psalm of praise and confession of Israel’s sins and God’s faithfulness throughout their history. It recounts various instances where the Israelites rebelled against God and faced His judgment. Historical Background:This verse refers to an incident that occurred... - [Psalms 106:12](https://biblicaltheology.org.uk/psalms-106/psalms-106-12/25721/): “Then believed they his words; they sang his praise.” Context:Psalm 106 is a historical psalm that recounts the rebelliousness and faithlessness of the Israelites throughout their history. It highlights their repeated cycles of disobedience, God’s judgment, and His merciful deliverance. In this particular verse, the psalmist reflects on a specific event from Israel’s past and... - [Psalms 106:3](https://biblicaltheology.org.uk/psalms-106/psalms-106-3/25712/): “Blessed are they that keep judgment, and he that doeth righteousness at all times.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, lament, and reflection. Psalm 106 is a historical psalm that recounts Israel’s history of rebellion, God’s faithfulness, and His deliverance. It serves as a reminder of God’s... - [Psalms 105:44](https://biblicaltheology.org.uk/psalms-105/psalms-105-44/25708/): “And gave them the lands of the heathen: and they inherited the labour of the people.” Psalms 105 is a psalm of thanksgiving and praise, recounting the history of God’s faithfulness to His people, particularly the Israelites, from their time in Egypt to their entry into the Promised Land. This particular verse emphasizes the fulfillment... - [Psalms 105:38](https://biblicaltheology.org.uk/psalms-105/psalms-105-38/25702/): “Egypt was glad when they departed: for the fear of them fell upon them.” Context:The Book of Psalms is a collection of poetic songs and prayers often attributed to King David. Psalm 105 is a historical psalm that recounts the story of God’s faithfulness to the people of Israel, focusing on their journey from slavery... - [Psalms 105:33](https://biblicaltheology.org.uk/psalms-105/psalms-105-33/25697/): “He smote their vines also and their fig trees; and brake the trees of their coasts.” - [Psalms 105:27](https://biblicaltheology.org.uk/psalms-105/psalms-105-27/25691/): “They showed His signs among them, and wonders in the land of Ham.” Psalm 105 is a psalm of praise and thanksgiving, recounting the history of God’s faithfulness to the people of Israel. It highlights God’s covenant with Abraham, the suffering of the Israelites in Egypt, and their eventual deliverance and establishment in the Promised... - [Psalms 105:13](https://biblicaltheology.org.uk/psalms-105/psalms-105-13/25677/): “When they went from one nation to another, from one kingdom to another people.” Context:To better understand this verse, let’s start by looking at the context of the entire psalm. Psalm 105 is a psalm of praise and thanksgiving that recounts God’s faithfulness to His people, specifically the Israelites, throughout their history. It emphasises God’s... - [Psalms 104:35](https://biblicaltheology.org.uk/psalms-104/psalms-104-35/25664/): “Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.” Context and Background: Psalm 104 is a beautiful hymn of praise that exalts the majesty and creative power of God as the Creator and Sustainer of the universe.... - [Ezekiel 27:20](https://biblicaltheology.org.uk/ezekiel-27/ezekiel-27-20/31433/): “Dedan was thy merchant in precious clothes for chariots.” In this verse, the prophet Ezekiel is delivering a message of judgment against Tyre, a prominent trading city in the ancient Near East. The chapter as a whole depicts a lamentation over Tyre’s fall and destruction. Let’s dive into the verse and its context to gain... - [Ezekiel 25:11](https://biblicaltheology.org.uk/ezekiel-25/ezekiel-25-11/31387/): “And I will execute judgments upon Moab; and they shall know that I am the Lord.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and it contains messages and visions from God to the prophet Ezekiel. In this particular verse, God is speaking through Ezekiel and delivering a message of judgment... - [Psalms 109:11](https://biblicaltheology.org.uk/psalms-109/psalms-109-11/25824/): “Let the extortioner catch all that he hath; and let the strangers spoil his labour.” Context:The book of Psalms is a collection of poetic prayers, praises, and expressions of deep emotion addressed to God. This particular psalm is attributed to King David and is classified as an imprecatory psalm, which means it contains a prayer... - [Psalms 109:9](https://biblicaltheology.org.uk/psalms-109/psalms-109-9/25822/): “Let his children be fatherless, and his wife a widow.” Context:Let’s explore Psalms 109:9 from the King James Version of the Bible. Psalm 109 is a psalm of lament written by King David. It is known for its imprecatory language, where the psalmist expresses his anguish and calls upon God to bring judgment upon his... - [Psalms 109:5](https://biblicaltheology.org.uk/psalms-109/psalms-109-5/25818/): “And they have rewarded me evil for good, and hatred for my love.” Context:To understand the meaning of this verse, it’s essential to consider the context of the entire psalm. Psalm 109 is a lament of David, expressing his distress and anguish over the actions of his enemies and his plea for God’s intervention and... - [Psalms 109:2](https://biblicaltheology.org.uk/psalms-109/psalms-109-2/25815/): “For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.” Context:Psalm 109 is a prayer of David, expressing his distress and seeking God’s intervention against his enemies. It is considered a psalm of imprecation, where the psalmist calls upon God... - [Psalms 108:12](https://biblicaltheology.org.uk/psalms-108/psalms-108-12/25812/): “Give us help from trouble: for vain is the help of man.” Context:Psalm 108 is a song of praise and prayer attributed to David. In this psalm, David expresses his confidence in God’s faithfulness and asks for His help in times of trouble. Seeking Help from God:The verse begins with a plea for help from... - [Psalms 108:11](https://biblicaltheology.org.uk/psalms-108/psalms-108-11/25811/): “Give us help from trouble: for vain is the help of man.” Context:Psalm 108 is attributed to King David and is a combination of verses from two other psalms, Psalm 57:7-11 and Psalm 60:5-12. It is a prayer of David seeking God’s help and victory in the midst of trouble and opposition. Acknowledging human limitations:The... - [Psalms 108:9](https://biblicaltheology.org.uk/psalms-108/psalms-108-9/25809/): “Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.” Historical Context:Psalm 108 is attributed to King David and is considered a royal psalm. It combines verses from two previous psalms, Psalm 57:7-11 and Psalm 60:5-12. It is a song of praise and victory, reflecting David’s triumph over... - [Psalms 108:8](https://biblicaltheology.org.uk/psalms-108/psalms-108-8/25808/): “Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver.” Context:This verse is part of a psalm attributed to King David. In this particular verse, David proclaims the ownership and significance of certain regions and tribes in Israel. Let’s break it down and explore its meaning in... - [Psalms 108:7](https://biblicaltheology.org.uk/psalms-108/psalms-108-7/25807/): “God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.” Context of Psalm 108:Psalm 108 is attributed to King David and is classified as a psalm of praise and confidence. It combines verses from two earlier psalms: Psalm 57:7-11 and Psalm 60:5-12. The psalmist expresses... - [Psalms 107:19](https://biblicaltheology.org.uk/psalms-107/psalms-107-19/25776/): “Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.” Context:This verse is part of Psalm 107, a psalm that celebrates the steadfast love and faithfulness of God. The psalm recounts various situations in which people faced distress and cried out to the Lord, and He delivered them.... - [Psalms 106:31](https://biblicaltheology.org.uk/psalms-106/psalms-106-31/25740/): “And that was counted unto him for righteousness unto all generations for evermore.” Context:Psalms 106 is a psalm that recounts the history of the Israelites and their repeated rebellion against God, highlighting His faithfulness and mercy despite their disobedience. This particular verse refers to an incident involving Phinehas. Phinehas’ Act of Righteousness: In verses 28-31,... - [Ezekiel 28:16](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-16/31464/): “By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.” Context:To understand this verse better, it’s important... - [Ezekiel 28:15](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-15/31463/): “Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.” This verse is part of a prophecy spoken by the prophet Ezekiel against the king of Tyre. However, many scholars also interpret this passage as having a dual reference to the fall of Satan. Let’s explore... - [Ezekiel 28:14](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-14/31462/): “Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.” Context:Ezekiel 28:14 is a verse from a prophecy given by the prophet Ezekiel, who was called to prophesy against the... - [Ezekiel 28:12](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-12/31460/): “Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.” Context:The book of Ezekiel is a prophetic book in the Old Testament, and this particular verse is a part of a message... - [Ezekiel 28:11](https://biblicaltheology.org.uk/ezekiel-28/ezekiel-28-11/31459/): “Moreover the word of the Lord came unto me, saying,” This verse serves as an introduction to a prophecy given to the prophet Ezekiel. The phrase “the word of the Lord came unto me” is a common formula used by the prophet to signify that he received a message from God. In this case, Ezekiel... - [Ecclesiastes 9:2](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-2/27696/): “All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an... - [Ecclesiastes 9:1](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-1/27695/): “For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.” Context:Ecclesiastes is a book of wisdom literature attributed to King Solomon. In this book,... - [Ecclesiastes 8:17](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-17/27693/): “Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find... - [Ecclesiastes 8:16](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-16/27692/): “When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)” This verse is part of the book of Ecclesiastes, which is attributed to King Solomon. Ecclesiastes is a philosophical and reflective book... - [Ecclesiastes 8:15](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-15/27690/): “Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.” Context:Ecclesiastes is a book written by King Solomon, reflecting on... - [Ecclesiastes 9:18](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-18/27716/): “Wisdom is better than weapons of war: but one sinner destroyeth much good.” Certainly! Here’s a Bible study on Verse: “Wisdom is better than weapons of war: but one sinner destroyeth much good.” (Ecclesiastes 9:18, KJV) Context:Ecclesiastes is a book in the Old Testament, written by King Solomon. It explores the meaning of life and... - [Ecclesiastes 9:17](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-17/27715/): “The words of wise men are heard in quiet more than the cry of him that ruleth among fools.” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the futility of many human endeavors. It delves into themes such as the brevity of life, the pursuit of wisdom, and the... - [Ecclesiastes 9:16](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-16/27714/): “Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.” Context:To understand the verse better, let’s explore the context of Ecclesiastes. The book of Ecclesiastes is attributed to King Solomon and reflects his search for the meaning and purpose of life. Throughout the book,... - [Ecclesiastes 9:15](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-15/27713/): “Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.” Ecclesiastes 9:15 (KJV) Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.... - [Ecclesiastes 9:14](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-14/27711/): “There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it” Certainly! Here’s a Bible study on Ecclesiastes 9:14 (KJV) says, “There was a little city, and few men within it; and there came a great king against it,... - [Ecclesiastes 9:13](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-13/27710/): “This wisdom have I seen also under the sun, and it seemed great unto me.” Context and Background:Ecclesiastes is a book written by King Solomon, known for his great wisdom. The book reflects on the meaning and purpose of life and explores the vanity and emptiness of worldly pursuits. Ecclesiastes encourages readers to seek God... - [Ecclesiastes 9:11](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-11/27707/): “I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.” This verse is found in the... - [Ecclesiastes 9:10](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-10/27706/): “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his great wisdom. In Ecclesiastes, Solomon reflects on the meaning and purpose of life, examining various... - [Ecclesiastes 9:9](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-9/27704/): “Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.” Context:The book of Ecclesiastes is known... - [Ecclesiastes 10:14](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-14/27733/): “A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?” Certainly! Here’s a Bible study on Ecclesiastes 10:14 (KJV) says, “A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who... - [Ecclesiastes 10:13](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-13/27732/): “The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.” Ecclesiastes 10:13 (KJV):The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. Ecclesiastes is a book attributed to King Solomon, who shares his reflections on the meaning... - [Ecclesiastes 10:12](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-12/27731/): “The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.” Context:Ecclesiastes is a book written by King Solomon, known for his wisdom. It explores the meaning of life and the pursuit of happiness. In chapter 10, Solomon discusses various aspects of wisdom and folly. Importance of... - [Ecclesiastes 10:10](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-10/27729/): “Ecclesiastes 10:10 (KJV): If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.” In this verse, the writer of Ecclesiastes reflects on the significance of wisdom and skill in various aspects of life. Let’s explore the verse and its implications... - [Ecclesiastes 10:9](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-9/27727/): “Ecclesiastes 10:9 (KJV): Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.” Context:To better understand the verse, it is helpful to consider the context. The book as a whole reflects on the futility and emptiness of worldly pursuits. Ecclesiastes 10:9 specifically addresses the potential dangers faced by individuals... - [Ecclesiastes 10:8](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-8/27726/): “Ecclesiastes 10:8 (KJV): He that diggeth a pit shall fall into it, and whoso breaketh an hedge, a serpent shall bite him.” Context:Ecclesiastes is a book written by King Solomon, known for his great wisdom. It explores the meaning and purpose of life from a philosophical perspective. This particular verse is found in the tenth... - [Ecclesiastes 10:6](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-6/27724/): “Folly is set in great dignity, and the rich sit in low place.” - [Ecclesiastes 10:5](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-5/27722/): “Ecclesiastes 10:5 (KJV): There is an evil which I have seen under the sun, as an error which proceedeth from the ruler.” Context:The Book of Ecclesiastes is attributed to King Solomon, who reflects on the meaning and purpose of life. In this verse, Solomon discusses an observation of a specific evil or error that occurs... - [Ecclesiastes 10:3](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-3/27720/): “Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.” Context:To better understand this verse, it’s essential to consider the context of the book of Ecclesiastes. The author of Ecclesiastes, believed to be King Solomon, reflects on the... - [Ecclesiastes 10:2](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-2/27719/): “Ecclesiastes 10:2 (KJV): A wise man’s heart is at his right hand; but a fool’s heart at his left.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his great wisdom. In this particular verse, Solomon is reflecting on various aspects of wisdom and foolishness, providing insights into human behaviour and its consequences.... - [Ecclesiastes 11:6](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-6/27748/): “In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning and purpose of life. It reflects on the vanity of worldly... - [Ecclesiastes 11:4](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-4/27745/): “He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.” Sure! Here’s a Bible study on Ecclesiastes 11:4 (KJV) says: "He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap." Historical Context:Ecclesiastes is a book written by King Solomon, known for... - [Ecclesiastes 11:3](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-3/27744/): “If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.” Context:Ecclesiastes is a book of wisdom literature written by King Solomon. The author reflects on the vanity and fleeting... - [Ecclesiastes 11:2](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-2/27743/): “Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.” Context:To better understand this verse, it is important to consider the context of the book of Ecclesiastes. The author, believed to be King Solomon, reflects on the fleeting nature of life and the pursuit of... - [Ecclesiastes 11:1](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-1/27742/): “Cast thy bread upon the waters: for thou shalt find it after many days.” This verse comes from the book of Ecclesiastes, which is often attributed to King Solomon. Ecclesiastes is a philosophical and reflective book that explores the meaning of life and the pursuit of wisdom. It presents a sober and honest perspective on... - [Ecclesiastes 10:19](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-19/27739/): “A feast is made for laughter, and wine maketh merry: but money answereth all things.” Context:Ecclesiastes is a book in the Old Testament known for its reflections on the meaning and purpose of life, as well as the pursuit of wisdom and the futility of earthly pursuits. Ecclesiastes 10:19 specifically focuses on the role of... - [Ecclesiastes 10:18](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-18/27738/): “By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning and purpose of life. It offers reflections on the vanity of earthly pursuits and the importance of seeking wisdom from God. Ecclesiastes 10:18 is part of a series... - [Ecclesiastes 10:17](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-17/27737/): “Ecclesiastes 10:17 (KJV): Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!” Context of Ecclesiastes:The book of Ecclesiastes, attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. It reflects on the vanity and... - [Ecclesiastes 10:16](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-16/27736/): “Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the pursuit of wisdom. It offers reflections on the fleeting nature of earthly things and the importance of seeking God’s wisdom above all... - [Ecclesiastes 10:15](https://biblicaltheology.org.uk/ecclesiastes-10/ecclesiastes-10-15/27734/): “Ecclesiastes 10:15 (KJV): The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.” Context: The Book of Ecclesiastes, traditionally ascribed to King Solomon, explores the meaning and purpose of life from a philosophical perspective. It addresses themes such as the vanity of human pursuits, the... - [Ecclesiastes 12:14](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-14/27771/): “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” Context of Ecclesiastes:The book of Ecclesiastes is attributed to King Solomon and presents his reflections on the meaning and purpose of life. Throughout the book, Solomon explores various pursuits such as wisdom, pleasure, wealth,... - [Ecclesiastes 12:13](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-13/27770/): “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.” Context and Background:The Book of Ecclesiastes is traditionally attributed to King Solomon, known for his wisdom. In this book, Solomon reflects upon the vanity and futility of worldly pursuits and explores the... - [Ecclesiastes 12:12](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-12/27769/): “Ecclesiastes 12:12 (KJV): And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.” Historical Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon. It explores the theme of the meaninglessness of life and the pursuit of worldly... - [Ecclesiastes 12:10](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-10/27766/): “The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.” Context:To better understand the meaning of Ecclesiastes 12:10, it’s important to consider the broader context of the book of Ecclesiastes. The author, traditionally believed to be King Solomon, explores the vanity and meaninglessness of life apart... - [Ecclesiastes 12:9](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-9/27765/): “And moreover, because the Preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.” Ecclesiastes 12:9 (KJV) says, “And moreover, because the Preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in... - [Ecclesiastes 12:8](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-8/27764/): “Vanity of vanities, saith the preacher; all is vanity.” Context:Ecclesiastes is a book attributed to King Solomon, known for his wisdom. The book explores the meaning and purpose of life, grappling with the human experience and the fleeting nature of worldly pursuits. The phrase “Vanity of vanities” is a recurring theme throughout the book, emphasizing... - [Ecclesiastes 12:5](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-5/27759/): “Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:” Context:The book of Ecclesiastes is attributed... - [Ecclesiastes 12:3](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-3/27757/): “In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened” Context:Ecclesiastes is a book traditionally attributed to King Solomon, who reflects on the vanity and meaninglessness of life “under... - [Ecclesiastes 12:1](https://biblicaltheology.org.uk/ecclesiastes-12/ecclesiastes-12-1/27754/): “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them.” Context:Ecclesiastes is a book written by King Solomon, traditionally attributed to him. It is a philosophical and reflective book that explores the meaning and... - [Ecclesiastes 11:9](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-9/27752/): “Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.” Context:The book of Ecclesiastes, written by King... - [Ecclesiastes 11:7](https://biblicaltheology.org.uk/ecclesiastes-11/ecclesiastes-11-7/27749/): “Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun.” Context:The book of Ecclesiastes, attributed to King Solomon, explores the meaning and purpose of life. Throughout the book, Solomon reflects on the futility of worldly pursuits and the fleeting nature of human existence. In chapter 11, he... - [Song of Solomon 1:17](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-17/27806/): “The beams of our house are cedar, and our rafters of fir.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament. It is a collection of love poems traditionally attributed to King Solomon, celebrating the beauty and intimacy of love between a bride and her... - [Song of Solomon 1:15](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-15/27803/): “Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.” Verse:“Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.” Meaning and Context:The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book found in the Old Testament. It is a... - [Song of Solomon 1:9](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-9/27796/): “I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.” Song of Solomon 1:9 (KJV) states: “I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.” The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book found in... - [Song of Solomon 1:8](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-8/27795/): “If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.” 1. Context of the Book: The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed... - [Song of Solomon 1:7](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-7/27794/): “Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament.... - [Song of Solomon 1:6](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-6/27792/): “Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic and allegorical book... - [Song of Solomon 1:5](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-5/27791/): “I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament of the Bible. It is a collection of love poems, often interpreted as an allegorical... - [Song of Solomon 1:4](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-4/27790/): “Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.” - [Song of Solomon 1:2](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-2/27787/): “Let him kiss me with the kisses of his mouth: for thy love is better than wine.” Context of the Song of Solomon:The Song of Solomon, also known as the Song of Songs, is a poetic and allegorical book found in the Old Testament. It is attributed to King Solomon and is often interpreted as... - [Song of Solomon 1:1](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-1/27786/): “The song of songs, which is Solomon’s.” Context:The Song of Solomon, also known as the Song of Songs, is a unique book in the Bible. It is attributed to King Solomon and is often interpreted as an allegorical representation of the love relationship between God and His people, Israel, or between Christ and His Church... - [Song of Solomon 2:12](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-12/27818/): “The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land.” Certainly! Here’s a Bible study on Verse: “The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is... - [Song of Solomon 2:11](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-11/27817/): “For, lo, the winter is past, the rain is over and gone.” Certainly! Here is a Bible study on Verse: “For, lo, the winter is past, the rain is over and gone.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament that celebrates love and... - [Song of Solomon 2:9](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-9/27815/): “My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is a collection of love poems between... - [Song of Solomon 2:8](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-8/27814/): “The voice of my beloved! Behold, he cometh leaping upon the mountains, skipping upon the hills.” Context and Background:The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book found in the Old Testament of the Bible. It is a unique book that celebrates the love between a bride... - [Song of Solomon 2:7](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-7/27813/): “7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.” Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book in the Old Testament. It is traditionally attributed... - [Song of Solomon 2:6](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-6/27812/): “His left hand is under my head, and his right hand doth embrace me.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament. It is a collection of love poems between a bride and her bridegroom, often interpreted allegorically as a representation of the love... - [Song of Solomon 2:5](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-5/27811/): “Stay me with flagons, comfort me with apples: for I am sick of love.” Context:This verse is part of the Song of Solomon, also known as the Song of Songs, which is a poetic and allegorical book found in the Old Testament. It is traditionally attributed to King Solomon and is considered a love song... - [Song of Solomon 2:4](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-4/27810/): “He brought me to the banqueting house, and his banner over me was love.” Historical and Contextual Background:The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book found in the Old Testament. It is traditionally attributed to King Solomon and is considered a celebration of love, particularly the... - [Song of Solomon 2:3](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-3/27809/): “As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to... - [Song of Solomon 2:2](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-2/27808/): “As the lily among thorns, so is my love among the daughters.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It is a unique book that celebrates the love and romance between a bridegroom (often interpreted as Solomon)... - [Song of Solomon 2:1](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-1/27807/): “I am the rose of Sharon, and the lily of the valleys.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and portrays a beautiful and passionate love story between a bride and her bridegroom. This... - [Song of Solomon 4:2](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-2/27836/): “Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.” Song of Solomon 4:2 (KJV): Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one... - [Song of Solomon 3:4](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-4/27827/): “It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.” Context:The Song of Solomon, also known as the Song of... - [Song of Solomon 3:3](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-3/27826/): “The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?” Context:The Song of Solomon, also known as the Song of Songs, is a poetic and allegorical book in the Bible. It portrays the intense and passionate love between a bride (the Shulammite woman) and her... - [Song of Solomon 3:2](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-2/27825/): “I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.” Here is the verse in question, This verse is spoken by the bride, expressing her longing and desire to find her beloved,... - [Song of Solomon 3:1](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-1/27824/): “By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is traditionally attributed to King Solomon and is often interpreted as an allegorical depiction... - [Song of Solomon 2:17](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-17/27823/): “Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament of the Bible. It is traditionally attributed to... - [Song of Solomon 2:16](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-16/27822/): “My beloved is mine, and I am his: he feedeth among the lilies.” Song of Solomon 2:16 (KJV) says: “My beloved is mine, and I am his: he feedeth among the lilies.” Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament. It is a collection of... - [Song of Solomon 2:15](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-15/27821/): “Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.” Context and Background:The Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book in the Bible attributed to King Solomon. It is a collection of love poems that describe the beauty of... - [Song of Solomon 2:14](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-14/27820/): “O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.” Certainly! Here’s a Bible study on Song of Solomon 2:14 (KJV) says: “O my dove, that art... - [Song of Solomon 2:13](https://biblicaltheology.org.uk/song-of-solomon-2/song-of-solomon-2-13/27819/): “The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.” Song of Solomon 2:13 (KJV): Certainly! Let’s delve into a Bible study on Song of Solomon 2:13, as it appears in the King James Version: Song of... - [Song of Solomon 4:14](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-14/27848/): “Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:” Context:Let’s explore Song of Solomon 4:14 from the King James Version (KJV) of the Bible. Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is... - [Song of Solomon 4:13](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-13/27847/): “Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic and allegorical book in the Old Testament. It is traditionally attributed to King Solomon and is known for its depiction of the love and longing between... - [Song of Solomon 4:12](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-12/27846/): “A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It is a collection of love poems between a bride (the Shulammite woman) and her bridegroom (believed... - [Song of Solomon 4:10](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-10/27844/): “How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!” Context and Background:Song of Solomon, also known as Song of Songs, is a poetic book in the Old Testament. It is a collection of love poems and songs traditionally... - [Song of Solomon 4:9](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-9/27843/): “Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and portrays... - [Song of Solomon 4:7](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-7/27841/): “Thou art all fair, my love; there is no spot in thee.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic and allegorical book in the Old Testament. It is attributed to King Solomon and is often interpreted as a metaphorical depiction of God’s love for His people, Israel, or... - [Song of Solomon 4:6](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-6/27840/): “Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It is a collection of love poems that... - [Song of Solomon 4:5](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-5/27839/): “Thy two breasts are like two young roes that are twins, which feed among the lilies.” This verse is part of the beautiful poetic language used in the Song of Solomon, also known as the Song of Songs, which is a love poem or a collection of love poems. It is an allegorical portrayal of... - [Song of Solomon 4:4](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-4/27838/): “Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.” Song of Solomon 4:4 (KJV) Song of Solomon is a poetic book found in the Old Testament, also known as the Song of Songs. It is attributed to King Solomon and is... - [Song of Solomon 4:3](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-3/27837/): “Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.” Context:This verse is a part of the beautiful poetic dialogue between the bridegroom and the bride in the Song of Solomon, also known as the Song of Songs. It is... - [Song of Solomon 5:8](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-8/27858/): “I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.” 1. Context: The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and is a celebration of... - [Song of Solomon 5:7](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-7/27857/): “The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is traditionally attributed to King Solomon and portrays... - [Song of Solomon 5:5](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-5/27855/): “I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.” Opening the door to the beloved:This verse speaks to the bride’s readiness and willingness to respond to her beloved’s presence and call. It portrays an eagerness to engage... - [Song of Solomon 5:4](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-4/27854/): “My beloved put in his hand by the hole of the door, and my bowels were moved for him.” Song of Solomon 5:4 (KJV) Song of Solomon, also known as the Song of Songs or Canticles, is a poetic book found in the Old Testament. It is a collection of love poems between a bride... - [Song of Solomon 5:3](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-3/27853/): “I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?” Certainly! Here is a Bible study on Song of Solomon 5:3, using the King James Version (KJV):Verse: “I have put off my coat; how shall I put it on? I have washed my... - [Song of Solomon 5:2](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-2/27852/): “I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.” - [Song of Solomon 5:1](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-1/27851/): “I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.” Certainly! Here is a Bible study on Song of Solomon 5:1, using... - [Song of Solomon 4:16](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-16/27850/): “Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.” - [Song of Solomon 4:15](https://biblicaltheology.org.uk/song-of-solomon-4/song-of-solomon-4-15/27849/): “A fountain of gardens, a well of living waters, and streams from Lebanon.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament that celebrates love, desire, and the beauty of human relationships. It is traditionally attributed to King Solomon. The book uses romantic language and... - [Song of Solomon 6:5](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-5/27872/): “Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.” Song of Solomon 6:5 (KJV) says: This verse is part of the poetic love dialogue between the bride and the bridegroom in the Song of Solomon, also known as the Song of... - [Song of Solomon 6:4](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-4/27871/): “Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.” Song of Solomon 6:4 (KJV) says: “Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.” This verse is part of the romantic and poetic dialogue between the bride and bridegroom... - [Song of Solomon 6:3](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-3/27870/): “I am my beloved’s, and my beloved is mine: he feedeth among the lilies.” Context of Song of Solomon: Song of Solomon, also known as the Song of Songs or Canticles, is a poetic and allegorical book found in the Old Testament. It depicts the intense love and romantic relationship between a bride (often identified... - [Song of Solomon 6:2](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-2/27869/): “My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.” Song of Solomon 6:2 (KJV) reads: Sure! Let’s delve into a Bible study on Song of Solomon 6:2 from the King James Version (KJV). This verse is part of the poetic love dialogue... - [Song of Solomon 6:1](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-1/27868/): “Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.” Certainly! Here is a Bible study on Context: The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It... - [Jeremiah 34:19](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-19/30091/): “The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;” To gain a better understanding of this verse, it’s important to explore the context in which it is situated. The book of Jeremiah contains prophecies and... - [Psalms 31:11](https://biblicaltheology.org.uk/psalms-31/psalms-31-11/24307/): “I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.” Context:Psalm 31 is a psalm of David, and it is categorised as a lament. In this psalm, David pours out his heart to God, expressing his distress... - [Psalms 29:8](https://biblicaltheology.org.uk/psalms-29/psalms-29-8/24281/): “The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.” Psalm 29 is attributed to King David and is a hymn that extols the power and majesty of God. In this particular verse, David emphasizes the impact of God’s voice on the wilderness and specifically mentions the wilderness of Kadesh.... - [Psalms 29:7](https://biblicaltheology.org.uk/psalms-29/psalms-29-7/24280/): “The voice of the Lord divideth the flames of fire.” Context:Psalm 29:7 (KJV) says, “The voice of the Lord divideth the flames of fire.” This verse is part of Psalm 29, which is a hymn of praise to the power and glory of God. Understanding the context:Psalm 29 is attributed to King David and focuses... - [Psalms 26:12](https://biblicaltheology.org.uk/psalms-26/psalms-26-12/24250/): “The LORD is my shepherd; I shall not want.” - [Psalms 25:22](https://biblicaltheology.org.uk/psalms-25/psalms-25-22/24238/): “Redeem Israel, O God, out of all his troubles.” Psalm 25 is attributed to King David and is considered a heartfelt prayer or a plea for guidance and deliverance. In this particular verse, David specifically prays for the redemption and deliverance of Israel from all its troubles. The nation of Israel, during the time of... - [Psalms 25:13](https://biblicaltheology.org.uk/psalms-25/psalms-25-13/24229/): “His soul shall dwell at ease; and his seed shall inherit the earth.” Psalm 25:13 (KJV): “His soul shall dwell at ease; and his seed shall inherit the earth.” Context:Psalm 25 is attributed to King David and is classified as a psalm of lament and prayer. It is a heartfelt plea to God for deliverance,... - [Psalms 22:29](https://biblicaltheology.org.uk/psalms-22/psalms-22-29/24198/): “All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.” Historical context:Psalm 22 is a Messianic psalm written by King David. It begins with the famous words, My God, my God, why hast thou... - [Psalms 22:28](https://biblicaltheology.org.uk/psalms-22/psalms-22-28/24197/): “For the kingdom is the LORD’S: and he is the governor among the nations.” Context:Psalm 22 begins with the well-known cry of Jesus on the cross, “My God, my God, why hast thou forsaken me?” (Psalm 22:1). This psalm expresses the anguish and distress of the suffering servant, but it also speaks of ultimate triumph... - [Jeremiah 38:28](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-28/30194/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 38:27](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-27/30193/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 38:25](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-25/30191/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 38:3](https://biblicaltheology.org.uk/jeremiah-38/jeremiah-38-3/30169/): “Thus saith the Lord, This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.” Historical Context:Jeremiah was a prophet who lived during the time of the Babylonian exile. The book of Jeremiah records the prophecies and messages he delivered to the people of Judah before and... - [Jeremiah 37:12](https://biblicaltheology.org.uk/jeremiah-37/jeremiah-37-12/30157/): “Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.” Historical Context: Jeremiah was a prophet who ministered during the final years of the Kingdom of Judah before its destruction by Babylon. The people of Judah had turned away from God... - [Psalms 34:14](https://biblicaltheology.org.uk/psalms-34/psalms-34-14/24367/): “Depart from evil, and do good; seek peace, and pursue it.” Context of the Psalm: Psalm 34 is a psalm of David, composed during a challenging time in his life. He wrote this psalm after he had been delivered from the hand of Abimelech, a Philistine king, when David pretended to be insane to escape... - [Psalms 33:19](https://biblicaltheology.org.uk/psalms-33/psalms-33-19/24350/): “Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy.” Context:The book of Psalms is a collection of poetic and lyrical writings attributed to various authors, including King David. Psalm 33 is a song of praise and thanksgiving, highlighting the attributes of God and encouraging trust... - [Psalms 33:1](https://biblicaltheology.org.uk/psalms-33/psalms-33-1/24332/): “Rejoice in the LORD, O ye righteous: for praise is comely for the upright.” Background and Context:Psalm 33 is attributed to King David and is considered a hymn of praise and thanksgiving. It celebrates the greatness of God, His creative power, and His faithfulness to His people. Rejoicing in the LORD:The verse begins with an... - [Psalms 32:11](https://biblicaltheology.org.uk/psalms-32/psalms-32-11/24331/): “Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.” Context:Understanding the context of a verse helps us grasp its deeper meaning. Psalm 32 is a psalm of David, written after he experienced the forgiveness of God for his sins of adultery and murder. In... - [Psalms 31:24](https://biblicaltheology.org.uk/psalms-31/psalms-31-24/24320/): “Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.” This verse is found in Psalm 31, which is attributed to King David. It is a heartfelt psalm that expresses David’s trust in God and his plea for deliverance from enemies and distress. In this particular verse, David... - [Psalms 31:23](https://biblicaltheology.org.uk/psalms-31/psalms-31-23/24319/): “O love the LORD, all ye his saints: for the LORD preserveth the faithful and plentifully rewardeth the proud doer.” Context:Psalm 31 is a heartfelt prayer of David in times of distress and persecution. In this psalm, David seeks refuge and deliverance from his enemies, expressing his trust in God’s faithfulness and protection. Love for... - [Psalms 31:18](https://biblicaltheology.org.uk/psalms-31/psalms-31-18/24314/): “Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.” Context:Psalm 31 is a psalm of trust and confidence in God’s protection. David expresses his deep distress and seeks refuge in the Lord. He acknowledges God as his rock, fortress, and deliverer. Throughout the psalm, David appeals... - [Jeremiah 39:17](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-17/30211/): “But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.” Context:The book of Jeremiah contains prophecies and accounts of the prophet Jeremiah, who ministered during a tumultuous period in Judah’s history. Jeremiah warned the people of Judah... - [Jeremiah 39:16](https://biblicaltheology.org.uk/jeremiah-39/jeremiah-39-16/30210/): “Go and speak to Ebed-melech the Ethiopian, saying, Thus saith the Lord of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.” Jeremiah 39:16 is part of the account of the fall of Jerusalem... - [Psalms 40:12](https://biblicaltheology.org.uk/psalms-40/psalms-40-12/24509/): “For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.” Context:Psalm 40 is a psalm of David, expressing his gratitude and trust in God for His deliverance. In... - [Psalms 40:9](https://biblicaltheology.org.uk/psalms-40/psalms-40-9/24506/): “I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.” Context:Psalm 40 is attributed to King David and can be categorized as a psalm of thanksgiving and trust in God’s deliverance. In this particular verse, David expresses his commitment to proclaiming righteousness before a great congregation,... - [Psalms 38:21](https://biblicaltheology.org.uk/psalms-38/psalms-38-21/24483/): “Forsake me not, O LORD: O my God, be not far from me.” Certainly! Let’s explore Psalm 38:21 in the King James Version of the Bible and dive into its meaning and context. Psalm 38:21 (KJV) says: “Forsake me not, O LORD: O my God, be not far from me.” This verse is the concluding... - [Psalms 38:20](https://biblicaltheology.org.uk/psalms-38/psalms-38-20/24482/): “They also that render evil for good are mine adversaries; because I follow the thing that good is.” Context:Psalm 38 is a penitential psalm attributed to David. It reflects the anguish and distress he experienced due to his sin and the resulting physical and emotional turmoil. Psalm 38:20 (KJV) says: “They also that render evil... - [Psalms 37:38](https://biblicaltheology.org.uk/psalms-37/psalms-37-38/24453/): “But the transgressors shall be destroyed together: the end of the wicked shall be cut off.” Context of the Psalm:Psalm 37 is attributed to King David and is a wisdom psalm that addresses the issue of the prosperity of the wicked and the righteous suffering. In this psalm, David encourages the righteous to trust in... - [Psalms 37:36](https://biblicaltheology.org.uk/psalms-37/psalms-37-36/24451/): “Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.” Context:Psalm 37 is attributed to David and is a wisdom psalm that offers guidance on how to live a righteous and God-fearing life in the face of challenges and wickedness. It contrasts the temporary prosperity of... - [Psalms 37:15](https://biblicaltheology.org.uk/psalms-37/psalms-37-15/24430/): “Their sword shall enter into their own heart, and their bows shall be broken.” Context:Psalm 37 is attributed to King David and is classified as a wisdom psalm. It offers guidance on how to navigate life’s challenges, particularly when faced with the prosperity of the wicked and the seeming delay of divine justice. Symbolic Language:The... - [Psalms 37:6](https://biblicaltheology.org.uk/psalms-37/psalms-37-6/24421/): “And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.” Here’s a breakdown of the verse and its key themes:The verse speaks of a divine act where God Himself will bring forth or bring to light the righteousness and judgment of the individual being referred to. Divine Intervention:This suggests... - [Psalms 35:14](https://biblicaltheology.org.uk/psalms-35/psalms-35-14/24389/): “I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.” Context:To understand the verse better, it’s essential to consider the broader context of Psalm 35. David is calling upon God to defend him against his adversaries, who seek to harm him unjustly.... - [Psalms 35:13](https://biblicaltheology.org.uk/psalms-35/psalms-35-13/24388/): “But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting, and my prayer returned into mine own bosom.” In this verse, the psalmist describes his response to the affliction of others. Let’s break it down and explore its meaning in context: “But as for me”: This phrase... - [Jeremiah 44:6](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-6/30282/): “Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.” This verse is a part of a message from the prophet Jeremiah to the remnant of the people of Judah who had... - [Jeremiah 44:2](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-2/30278/): “Thus saith the Lord of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein.” Historical Context: The book of Jeremiah was written by the prophet Jeremiah during... - [Jeremiah 43:10](https://biblicaltheology.org.uk/jeremiah-43/jeremiah-43-10/30273/): “And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.” Historical Context: At the time of this... - [Jeremiah 41:18](https://biblicaltheology.org.uk/jeremiah-41/jeremiah-41-18/30244/): “The word of the LORD which came unto Jeremiah the prophet against the Gentiles;” Context:Understanding the background and context of a verse is essential for its proper interpretation. In this verse, Jeremiah received a message from the Lord concerning the Gentiles. Jeremiah was a prophet during the time of the Babylonian exile when Jerusalem was... - [Psalms 48:14](https://biblicaltheology.org.uk/psalms-48/psalms-48-14/24632/): “For this God is our God for ever and ever: he will be our guide even unto death.” 1. Context: Psalm 48 is a psalm of praise and celebration for the city of Zion, which represents the dwelling place of God. It acknowledges the greatness of God and His faithfulness in protecting His people. 2.... - [Psalms 46:11](https://biblicaltheology.org.uk/psalms-46/psalms-46-11/24609/): “The LORD of hosts is with us; the God of Jacob is our refuge. Selah.” Context:Understanding the background and setting of the passage is important for interpretation. Psalm 46 is attributed to the sons of Korah and is classified as a psalm of praise and trust. It is believed to have been written during a... - [Psalms 44:21](https://biblicaltheology.org.uk/psalms-44/psalms-44-21/24566/): “Shall not God search this out? for he knoweth the secrets of the heart.” This verse is taken from Psalm 44, which is attributed to the sons of Korah. The Psalms are a collection of poetic songs or hymns found in the Old Testament, and they are often attributed to various authors, including King David,... - [Psalms 44:11](https://biblicaltheology.org.uk/psalms-44/psalms-44-11/24555/): “All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.” Historical Context:Psalms 44 is attributed to the Sons of Korah and is considered a communal lament or a national lament. It expresses the distress and perplexity of the psalmist, who is reflecting on the current... - [Psalms 44:8](https://biblicaltheology.org.uk/psalms-44/psalms-44-8/24552/): “In God we boast all the day long, and praise thy name for ever. Selah.” Psalm 44 is attributed to the sons of Korah and is categorised as a psalm of lament. In this particular verse, the psalmist expresses unwavering trust and confidence in God. Let’s break it down and explore its significance. “In God... - [Psalms 44:7](https://biblicaltheology.org.uk/psalms-44/psalms-44-7/24551/): “But thou hast saved us from our enemies, and hast put them to shame that hated us.” Context:Psalm 44 is attributed to the Sons of Korah and is a communal lament, expressing the distress and confusion of the psalmist and the people of Israel. They recount the stories of God’s past faithfulness, focusing on His... - [Psalms 40:16](https://biblicaltheology.org.uk/psalms-40/psalms-40-16/24513/): “Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.” This verse is part of Psalm 40, a psalm of David, which expresses his trust in God’s faithfulness and deliverance. Let’s explore the key themes and insights from this verse. Seeking... - [Jeremiah 46:14](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-14/30324/): “Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.” Historical Context: Historical Context:Jeremiah was a prophet during the time of the Babylonian invasion of Judah and Jerusalem. In this verse, Jeremiah is delivering a... - [Jeremiah 46:10](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-10/30320/): “For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river... - [Jeremiah 46:6](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-6/30316/): “Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies and messages given by the prophet Jeremiah to the people of Judah before and during the... - [Jeremiah 45:3](https://biblicaltheology.org.uk/jeremiah-45/jeremiah-45-3/30308/): “Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest.” Context:The book of Jeremiah contains prophecies and messages from God delivered through the prophet Jeremiah to the people of Judah. The context of Jeremiah 45 is during the time... - [Jeremiah 44:23](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-23/30299/): “Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.” This verse is part of a larger passage in... - [Jeremiah 44:7](https://biblicaltheology.org.uk/jeremiah-44/jeremiah-44-7/30283/): “Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,” In this verse, we find Jeremiah addressing a specific group of people‑those who had... - [Psalms 55:18](https://biblicaltheology.org.uk/psalms-55/psalms-55-18/24734/): “He hath delivered my soul in peace from the battle that was against me: for there were many with me.” Context:Psalm 55 begins with a plea to God for help, as the psalmist feels overwhelmed by the weight of his troubles and the cruelty of his enemies. He longs for wings like a dove to... - [Psalms 52:9](https://biblicaltheology.org.uk/psalms-52/psalms-52-9/24703/): “I will praise thee forever because thou hast done it: and I will wait on thy name; for it is good before thy saints.” Context:Psalm 52 is attributed to David and was written during a time when David was pursued by Saul. The psalm is a reflection on the wickedness and deceitfulness of Doeg the... - [Psalms 51:19](https://biblicaltheology.org.uk/psalms-51/psalms-51-19/24694/): “Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.” - [Psalms 50:17](https://biblicaltheology.org.uk/psalms-50/psalms-50-17/24669/): “Seeing thou hatest instruction, and casteth my words behind thee.” Context:Understanding the broader context of a Bible verse helps us grasp its intended meaning. Psalm 50 is attributed to Asaph and is categorised as a psalm of judgment. In this psalm, God is depicted as the divine judge who confronts the people for their hypocrisy... - [Psalms 49:9](https://biblicaltheology.org.uk/psalms-49/psalms-49-9/24641/): “That he should still live forever and not see corruption.” Context:The psalmist begins by calling all people, both high and low, to lend their ears and listen attentively to his words (Psalm 49:1-4). He proclaims that his words will be wise and his meditation will offer understanding (Psalm 49:3). The main theme of the psalm... - [Psalms 49:4](https://biblicaltheology.org.uk/psalms-49/psalms-49-4/24636/): “I will incline mine ear to a parable: I will open my dark saying upon the harp.” Meaning and Context:Psalm 49 is a wisdom psalm attributed to the sons of Korah. It addresses the universal reality of death and the temporary nature of wealth and worldly possessions. In verse 4, the psalmist expresses their intention... - [Jeremiah 46:28](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-28/30338/): “Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.” Context:The... - [Jeremiah 46:21](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-21/30331/): “Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.” Historical Context: The book of Jeremiah is a prophetic book that... - [Jeremiah 46:15](https://biblicaltheology.org.uk/jeremiah-46/jeremiah-46-15/30325/): “Call ye the name of Pharaoh, king of Egypt, A noise that is passed.” This verse is a part of the prophecy given by the prophet Jeremiah concerning Egypt and its impending judgment. To fully understand its meaning, we should examine the context of the passage. Jeremiah 46 is a chapter dedicated to prophesying against... - [Psalms 63:9](https://biblicaltheology.org.uk/psalms-63/psalms-63-9/24848/): “But those that seek my soul, to destroy it, shall go into the lower parts of the earth.” This verse is taken from Psalm 63, which is a psalm of David. It is believed to have been written by David during a time when he was in the wilderness of Judah, possibly while fleeing from... - [Psalms 63:4](https://biblicaltheology.org.uk/psalms-63/psalms-63-4/24843/): “Thus will I bless thee while I live: I will lift up my hands in thy name.” This verse is a beautiful expression of the psalmist’s deep devotion and praise to God. Let’s break it down and explore its meaning. “Thus will I bless thee while I live”: The psalmist declares their intention to bless... - [Psalms 60:9](https://biblicaltheology.org.uk/psalms-60/psalms-60-9/24816/): “Who will bring me into the strong city? who will lead me into Edom?” Historical Context:Psalm 60 is attributed to King David and is classified as a lament. It was likely written during a time of conflict and distress in Israel’s history. Some scholars believe that it was written after David’s failed attempt to conquer... - [Psalms 60:7](https://biblicaltheology.org.uk/psalms-60/psalms-60-7/24811/): “Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver.” Context:Psalm 60 is attributed to David and is considered a prayer or a song of lament. It was likely written during a time of distress or conflict when David faced opposition from various enemies. The psalm... - [Psalms 56:10](https://biblicaltheology.org.uk/psalms-56/psalms-56-10/24749/): “In God will I praise his word: in the LORD will I praise his word.” Context:Understanding the background and context of a verse is essential for proper interpretation. Psalm 56 is attributed to David when he was captured by the Philistines in Gath. It is a psalm of lament and trust in God’s deliverance. David... - [Psalms 56:7](https://biblicaltheology.org.uk/psalms-56/psalms-56-7/24746/): “Shall they escape by iniquity? in thine anger cast down the people, O God.” Certainly! Let’s dive into a Bible study on Psalm 56:7 from the King James Version (KJV). Psalm 56:7 (KJV) says: “Shall they escape by iniquity? in thine anger cast down the people, O God.” This verse is part of Psalm 56,... - [Psalms 56:3](https://biblicaltheology.org.uk/psalms-56/psalms-56-3/24742/): “What time I am afraid, I will trust in thee.” Context:Psalm 56 was written by David when he was captured by the Philistines in Gath. David was facing a difficult and fearful situation, and this psalm expresses his trust in God in the midst of his distress. Acknowledging Fear:David begins by acknowledging his fear. Fear... - [Psalms 55:19](https://biblicaltheology.org.uk/psalms-55/psalms-55-19/24735/): “God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.” Context:Psalm 55 is attributed to David, and it is classified as a psalm of lament. In this particular psalm, David expresses his distress and anguish over the betrayal of a close friend.... - [Jeremiah 48:46](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-46/30391/): “Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.” Historical Context:The context of this verse lies within the larger prophecy given by Jeremiah against Moab (Jeremiah 48). Moab had been a long‑standing enemy of Israel and had often opposed God’s people. In this... - [Jeremiah 48:30](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-30/30375/): “I know his wrath, saith the Lord; but it shall not be so; his lies shall not so effect it.” Certainly! Here’s a Bible study on Verse: “I know his wrath, saith the Lord; but it shall not be so; his lies shall not so effect it.” (Jeremiah 48:30, KJV) Context:Jeremiah 48 is a prophecy... - [Jeremiah 48:6](https://biblicaltheology.org.uk/jeremiah-48/jeremiah-48-6/30351/): “Flee, save your lives, and be like the heath in the wilderness.” This verse is part of a prophecy given by the prophet Jeremiah concerning the judgment against Moab, a neighbouring nation of Israel. In this particular verse, Jeremiah is urging the Moabites to flee for their lives, to escape the impending destruction that is... - [Jeremiah 47:7](https://biblicaltheology.org.uk/jeremiah-47/jeremiah-47-7/30345/): “The word of the LORD came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.” Historical Context: Jeremiah 47:7 is part of a prophecy given by the prophet Jeremiah concerning the Philistines, who were the ancient inhabitants of the land of Philistia, located along the Mediterranean coast, in what is modern-day Israel... - [Psalms 69:5](https://biblicaltheology.org.uk/psalms-69/psalms-69-5/24958/): “O God, thou knowest my foolishness; and my sins are not hid from thee.” Context:This verse is part of a psalm written by King David. It is a prayer of lament and supplication, expressing David’s distress and seeking God’s help in a time of trouble. In the first part of the verse, David acknowledges that... - [Psalms 69:3](https://biblicaltheology.org.uk/psalms-69/psalms-69-3/24956/): “I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.” Context:The book of Psalms is a collection of poetic expressions of worship, praise, lament, and prayers to God. Psalm 69 is attributed to David and is classified as a lament psalm. It depicts David’s distress and his... - [Psalms 68:35](https://biblicaltheology.org.uk/psalms-68/psalms-68-35/24951/): “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.” Context and Background:Psalm 68 is a psalm attributed to King David and is known as a song of triumph or victory. It celebrates God’s power, deliverance, and His... - [Psalms 68:30](https://biblicaltheology.org.uk/psalms-68/psalms-68-30/24945/): “Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.” Context:This verse is part of Psalm 68, a psalm of David. It is a powerful song of praise and victory celebrating God’s might,... - [Psalms 68:22](https://biblicaltheology.org.uk/psalms-68/psalms-68-22/24936/): “The Lord hath said, I will bring again from Bashan, I will bring my people again from the depths of the sea.” Context of Psalm 68:Psalm 68 is attributed to King David and is categorized as a psalm of praise and victory. It celebrates the power and deliverance of God on behalf of His people.... - [Psalms 66:17](https://biblicaltheology.org.uk/psalms-66/psalms-66-17/24898/): “I cried unto him with my mouth, and he was extolled with my tongue.” Context of the Psalm:Psalm 66 is a psalm of thanksgiving and praise, attributed to David. It begins with a call to the whole earth to sing praises to God, acknowledging His awesome deeds and His sovereignty over all nations. The psalmist... - [Psalms 63:11](https://biblicaltheology.org.uk/psalms-63/psalms-63-11/24850/): “But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.” Context:Psalm 63 is attributed to King David and is described as a psalm of David when he was in the wilderness of Judah. This particular verse, Psalm 63:11, highlights... - [Psalms 69:10](https://biblicaltheology.org.uk/psalms-69/psalms-69-10/24964/): “When I wept, and chastened my soul with fasting, that was to my reproach.” Context:Psalm 69 is attributed to David and is classified as a psalm of lament. Throughout the psalm, David expresses his distress and seeks God’s help in the midst of his enemies. Verse 10 specifically highlights David’s response to his challenging circumstances.... - [Psalms 69:9](https://biblicaltheology.org.uk/psalms-69/psalms-69-9/24963/): “For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.” Understanding the context:Psalm 69 is attributed to David and is categorized as a psalm of lament. It expresses David’s deep distress and persecution, as well as his trust and plea for God’s deliverance.... - [Jeremiah 50:46](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-46/30477/): “At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.” Jeremiah 50:46 is part of a prophecy concerning the downfall of Babylon, a powerful nation in ancient times. To gain a deeper understanding of this verse, it’s helpful to examine the context of the entire... - [Jeremiah 50:38](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-38/30469/): “A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.” Context:The book of Jeremiah is a collection of prophecies given by the prophet Jeremiah during a time of great political and social unrest in the kingdom of Judah.... - [Jeremiah 50:32](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-32/30463/): “And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.” Historical context:The book of Jeremiah is a prophetic book written by the prophet Jeremiah during a tumultuous time in Israel’s history. The prophet Jeremiah... - [Jeremiah 50:5](https://biblicaltheology.org.uk/jeremiah-50/jeremiah-50-5/30436/): “They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.” This verse is part of a larger prophecy by the prophet Jeremiah concerning the judgment and downfall of Babylon. It portrays a future scenario where... - [Psalms 69:32](https://biblicaltheology.org.uk/psalms-69/psalms-69-32/24990/): “The humble shall see this, and be glad: and your heart shall live that seek God.” Context and Background:Psalm 69 is attributed to King David and is categorised as a psalm of lament. It expresses David’s distress and seeks God’s deliverance from his enemies and those who oppose him. The psalm portrays the sufferings of... - [Psalms 69:31](https://biblicaltheology.org.uk/psalms-69/psalms-69-31/24989/): “This also shall please the LORD better than an ox or bullock that hath horns and hoofs.” Context:Psalm 69 is a Messianic psalm attributed to David. It is a lament expressing the psalmist’s anguish, persecution, and his plea for deliverance. Throughout the psalm, David describes his enemies, their actions against him, and his trust in... - [Psalms 69:20](https://biblicaltheology.org.uk/psalms-69/psalms-69-20/24978/): “Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.” Context:Psalm 69 is often interpreted as a Messianic psalm, foreshadowing the sufferings of Jesus Christ. Many elements of this psalm find fulfillment in the life... - [Psalms 69:19](https://biblicaltheology.org.uk/psalms-69/psalms-69-19/24977/): “Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.” Context of the Psalm:Psalm 69 is attributed to David and is categorised as a psalm of lament. In this psalm, David pours out his heart to God, expressing his distress and pleading for God’s deliverance. David is facing... - [Psalms 69:15](https://biblicaltheology.org.uk/psalms-69/psalms-69-15/24971/): “Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.” Context:Psalm 69 is a psalm of David, expressing his distress and anguish in the face of his enemies. It is considered a messianic psalm, often associated with the suffering of Jesus Christ.... - [Psalms 69:14](https://biblicaltheology.org.uk/psalms-69/psalms-69-14/24970/): “Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.” Context:Psalm 69 is attributed to David and is categorised as a psalm of lament. It expresses the distress and persecution David experienced at the hands of his enemies. Throughout... - [Psalms 69:13](https://biblicaltheology.org.uk/psalms-69/psalms-69-13/24969/): “But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.” Historical Context: Psalm 69 is attributed to King David and is classified as a psalm of lament. It expresses David’s distress, persecution, and his... - [Psalms 69:11](https://biblicaltheology.org.uk/psalms-69/psalms-69-11/24966/): “I made sackcloth also my garment; and I became a proverb to them.” Context:Psalm 69 is a lament written by David. It expresses his anguish and distress in the face of persecution and enemies. The psalm is often considered a Messianic psalm, as some of its verses are seen as foreshadowing the suffering of Jesus... - [Jeremiah 51:16](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-16/30493/): “When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures.” This verse is part of the prophecy given by Jeremiah concerning the judgment upon... - [Jeremiah 51:10](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-10/30487/): “The Lord hath brought forth our righteousness: come, and let us declare in Zion the work of the Lord our God.” Historical Context:Jeremiah 51 contains a prophecy concerning the judgment and downfall of Babylon, which was a prominent empire in the ancient Near East. In this particular verse, the focus is on the restoration and... - [Jeremiah 51:3](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-3/30480/): “Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.” Jeremiah 51:3 is a part of the prophecy against Babylon found in the book of Jeremiah. In this verse, God is calling... - [Jeremiah 51:2](https://biblicaltheology.org.uk/jeremiah-51/jeremiah-51-2/30479/): “And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.” Historical Context: The book of Jeremiah was written by the prophet Jeremiah during a time when the Babylonian Empire was rising to power. The people of Judah... - [Psalms 72:20](https://biblicaltheology.org.uk/psalms-72/psalms-72-20/25056/): “The prayers of David the son of Jesse are ended.” Context:Psalm 72 is attributed to King Solomon and is a prayer for his reign and the establishment of justice, righteousness, and prosperity in Israel. This verse serves as a conclusion to the collection of prayers attributed to David, the son of Jesse, which includes various... - [Psalms 72:17](https://biblicaltheology.org.uk/psalms-72/psalms-72-17/25053/): “His name shall endure forever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.” Context:This verse is part of the final lines of Psalm 72, which is attributed to King Solomon. It is a royal psalm, likely written to celebrate and... - [Psalms 72:10](https://biblicaltheology.org.uk/psalms-72/psalms-72-10/25045/): “The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.” Context:Psalm 72 is a royal psalm written by King Solomon, praising God and asking for His blessings and justice upon the king’s reign. It is a prayer for the righteous rule and prosperity of the... - [Psalms 72:9](https://biblicaltheology.org.uk/psalms-72/psalms-72-9/25044/): “They that dwell in the wilderness shall bow before him, and his enemies shall lick the dust.” Context:Psalm 72 is attributed to King Solomon and is a prayer for the prosperity and justice of the king. It is a Messianic psalm that points to the future reign of the Messiah, Jesus Christ. The psalm portrays... - [Ecclesiastes 1:5](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-5/27514/): “The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon. It explores the meaning and purpose of life, grappling with the futility of human pursuits and the search for lasting satisfaction. Symbolism of the Sun:In this... - [Ecclesiastes 1:4](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-4/27513/): “One generation passeth away, and another generation cometh: but the earth abideth for ever.” Context:The book of Ecclesiastes is traditionally attributed to King Solomon, known for his wisdom. It explores the meaning of life and the pursuit of wisdom, examining various aspects of human existence and the futility of worldly pursuits. The verse in question... - [Ecclesiastes 1:3](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-3/27512/): “What profit hath a man of all his labour which he taketh under the sun?” Context:This verse is taken from the book of Ecclesiastes, which is attributed to King Solomon, known for his wisdom. Ecclesiastes is a reflective and philosophical book that explores the meaning of life, the vanity of worldly pursuits, and the importance... - [Ecclesiastes 1:2](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-2/27511/): “Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.” Understanding the Context:The book of Ecclesiastes is traditionally attributed to King Solomon, who was known for his wisdom. Ecclesiastes explores the meaning of life and the human condition, often expressing a sense of futility and emptiness. This verse serves as the opening statement,... - [Ecclesiastes 1:14](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-14/27523/): “I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.” Context:This verse is found in the Book of Ecclesiastes, which is traditionally attributed to King Solomon. Ecclesiastes explores the meaning and purpose of life, reflecting on the various pursuits and experiences of humanity. The... - [Ecclesiastes 2:11](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-11/27538/): “Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.” Context:The book of Ecclesiastes is attributed to King Solomon, who reflects on the meaning and purpose... - [Ecclesiastes 2:9](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-9/27536/): “So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.” Context:Ecclesiastes is a book written by King Solomon, known for his great wisdom, who reflects on the meaning of life and the pursuits of human beings. In this verse, Solomon speaks of his personal... - [Ecclesiastes 2:7](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-7/27534/): “I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me.” Certainly! Here’s a Bible study on Ecclesiastes 2:7 (KJV) says: “I got me servants and maidens, and had servants born in my house; also... - [Ecclesiastes 2:4](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-4/27531/): “I made me great works; I builded me houses; I planted me vineyards.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his wisdom and wealth. In this verse, Solomon describes some of the achievements he pursued in his quest for meaning and purpose in life. Pursuit of Great Works:Solomon mentions that he... - [Ecclesiastes 1:18](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-18/27527/): “For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.” Certainly! Here’s a Bible study on Verse: “For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.” (Ecclesiastes 1:18, KJV) Context:The book of Ecclesiastes is traditionally attributed to King Solomon, who reflects on the futility and emptiness... - [Ecclesiastes 1:17](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-17/27526/): “And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.” Context:The book of Ecclesiastes is traditionally attributed to King Solomon, known for his great wisdom. In this book, Solomon reflects on the futility and vanity of life “under the sun” and explores... - [Ecclesiastes 2:25](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-25/27552/): “For who can eat, or who else can hasten hereunto, more than I?” Context:The book of Ecclesiastes, traditionally ascribed to King Solomon, explores the meaning and purpose of life. It delves into the futility of human pursuits and the ultimate satisfaction found in a relationship with God. Chapter 2 focuses on Solomon’s search for fulfillment... - [Ecclesiastes 2:24](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-24/27551/): “Ecclesiastes 2:24 (KJV): There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.” Context:This verse is part of the book of Ecclesiastes, which is traditionally attributed to... - [Ecclesiastes 2:23](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-23/27550/): “For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.” Context:Ecclesiastes is a book of wisdom literature attributed to King Solomon, known for his great wisdom. It explores the meaning and purpose of life and addresses the fleeting nature of human pursuits.... - [Ecclesiastes 2:22](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-22/27549/): “For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?” Historical Context:Ecclesiastes is one of the wisdom books in the Old Testament, traditionally attributed to King Solomon. The author, known as the Preacher, reflects on the vanity and meaninglessness of life “under the... - [Ecclesiastes 2:21](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-21/27548/): “For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.” Context:The book of Ecclesiastes was written by King Solomon, who shares his reflections and observations... - [Ecclesiastes 2:19](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-19/27546/): “And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon, known for his... - [Ecclesiastes 2:18](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-18/27545/): “Yea, I hated all my labor which I had taken under the sun: because I should leave it unto the man that shall be after me.” Context: The book of Ecclesiastes, attributed to King Solomon, explores the meaning and purpose of life. In this verse, Solomon expresses his frustration and disillusionment with the results of... - [Ecclesiastes 2:17](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-17/27544/): “Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.” Context:Ecclesiastes is a book written by King Solomon, considered one of the wisest men who ever lived. In this book, Solomon reflects on the meaning and purpose of life. He... - [Ecclesiastes 2:14](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-14/27541/): “The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.” Certainly! Let’s dive into a Bible study on Ecclesiastes 2:14, as it appears in the King James Version: This verse is found in the book of Ecclesiastes, which is... - [Ecclesiastes 2:13](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-13/27540/): “Then I saw that wisdom excelleth folly, as far as light excelleth darkness.” Ecclesiastes is a book in the Old Testament attributed to King Solomon, known for his great wisdom. It is often considered a philosophical and introspective reflection on the meaning and purpose of life. In this particular verse, Solomon reflects on the value... - [Ecclesiastes 2:26](https://biblicaltheology.org.uk/ecclesiastes-2/ecclesiastes-2-26/41988/): “For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.” Context:Ecclesiastes is a book written by... - [Ecclesiastes 3:9](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-9/27561/): “What profit hath he that worketh in that wherein he laboureth?” Context and Background:Ecclesiastes is a book in the Old Testament attributed to King Solomon. It is often regarded as a philosophical reflection on the meaning of life and the pursuit of wisdom. The author, known as the Preacher or Teacher, explores various aspects of... - [Ecclesiastes 3:8](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-8/27560/): “A time to love, and a time to hate; a time of war, and a time of peace.” - [Ecclesiastes 3:7](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-7/27559/): “A time to rend, and a time to sew; a time to keep silence, and a time to speak” Context:Ecclesiastes is a book written by King Solomon, who reflects on the meaning of life and the pursuit of wisdom. In Ecclesiastes 3, Solomon contemplates the different seasons and times in life. A Time to Rend... - [Ecclesiastes 3:6](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-6/27558/): “A time to get, and a time to lose; a time to keep, and a time to cast away” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning and purpose of life. It reflects on the temporary nature of earthly pursuits and encourages readers to seek meaning in God. Ecclesiastes 3:1-8 presents a... - [Ecclesiastes 3:5](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-5/27557/): “A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing.” Ecclesiastes is a book in the Old Testament attributed to King Solomon, known for his wisdom. It explores the meaning and purpose of life and reflects on the cyclical nature of... - [Ecclesiastes 3:4](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-4/27556/): “A time to weep, and a time to laugh; a time to mourn, and a time to dance” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon, known for his wisdom. In this book, Solomon explores the meaning of life and reflects on various aspects of human existence. The Passage:Ecclesiastes 3:4 presents... - [Ecclesiastes 3:3](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-3/27555/): “A time to kill, and a time to heal; a time to break down, and a time to build up; Ecclesiastes 3:3 (KJV)” To provide some context, the Book of Ecclesiastes is traditionally attributed to King Solomon and offers profound reflections on the nature of life, meaning, and the pursuit of wisdom. Ecclesiastes 3:3 states:“To... - [Ecclesiastes 3:2](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-2/27554/): “Ecclesiastes 3:2 (KJV): A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted.” Context:The book of Ecclesiastes, attributed to King Solomon, explores the meaning and purpose of life. It presents a sober reflection on the fleeting nature of human existence and... - [Ecclesiastes 3:1](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-1/27553/): “To every thing there is a season, and a time to every purpose under the heaven.” Context and Background: The book of Ecclesiastes is traditionally attributed to King Solomon, who was known for his wisdom. Ecclesiastes explores the meaning and purpose of life, examining various aspects of human existence and the pursuit of happiness. It... - [Ecclesiastes 3:22](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-22/27774/): “Wherefore I perceive that there is nothing better than that a man should rejoice in his own works, for that is his portion: for who shall bring him to see what shall be after him?” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon, known for his wisdom. It explores the meaning... - [Ecclesiastes 4:6](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-6/27583/): “Better is an handful with quietness, than both the hands full with travail and vexation of spirit.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his wisdom. In Ecclesiastes, Solomon reflects on the vanity of life and the pursuit of worldly pleasures. In this verse, Solomon explores the concept of contentment and... - [Ecclesiastes 4:5](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-5/27582/): “The fool foldeth his hands together, and eateth his own flesh.” Context:Ecclesiastes is a book of wisdom literature written by King Solomon. It explores the meaning of life and the pursuit of various endeavors. In this particular verse, Solomon highlights the foolishness of idleness and its negative consequences. Understanding the symbolism:– “The fool”: Refers to... - [Ecclesiastes 3:21](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-21/27574/): “Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?” Context:This verse is found within the larger context of Ecclesiastes, which is a book traditionally attributed to King Solomon. It explores the meaning and purpose of life, addressing various aspects of human existence and... - [Ecclesiastes 3:20](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-20/27573/): “All go unto one place; all are of the dust, and all turn to dust again.” Context and Background:Ecclesiastes is a book in the Old Testament attributed to King Solomon. The book explores the meaning and purpose of life, seeking to understand the human experience and the fleeting nature of worldly pursuits. In chapter 3,... - [Ecclesiastes 3:16](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-16/27568/): “And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.” Context:The book of Ecclesiastes is attributed to King Solomon, who reflects on the meaning of life and the pursuit of wisdom. In Ecclesiastes 3, Solomon acknowledges the existence of various seasons... - [Ecclesiastes 3:14](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-14/27566/): “I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.” Context:Ecclesiastes is a book attributed to King Solomon, known for his wisdom. In this book, Solomon explores the vanity of life and... - [Ecclesiastes 3:13](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-13/27565/): “Ecclesiastes 3:13 (KJV): And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.” Context:The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and purpose of life. In this passage, the author reflects on the idea that enjoyment and satisfaction... - [Ecclesiastes 3:11](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-11/27563/): “He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.” Context:The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and purpose of life. It reflects on... - [Ecclesiastes 3:10](https://biblicaltheology.org.uk/ecclesiastes-3/ecclesiastes-3-10/27562/): “I have seen the travail, which God hath given to the sons of men to be exercised in it.” Historical and Contextual Background:Ecclesiastes is one of the wisdom books of the Old Testament and is traditionally attributed to King Solomon. The book explores the themes of the meaning of life, the pursuit of wisdom, and... - [Ecclesiastes 5:6](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-6/27604/): “Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?” Context:The book of Ecclesiastes, attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. It... - [Ecclesiastes 5:5](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-5/27603/): “Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.” Context:Ecclesiastes is a book attributed to King Solomon, known for his wisdom. In this book, Solomon reflects on the meaning of life and explores various aspects of human existence. Ecclesiastes 5:5 is part of Solomon’s observations regarding making vows... - [Ecclesiastes 5:4](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-4/27601/): “When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.” Context:When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Ecclesiastes 5:4 (KJV) This verse... - [Ecclesiastes 5:2](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-2/27599/): “Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in heaven, and thou upon earth: therefore let thy words be few.” Context:Ecclesiastes is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It explores the meaning and purpose... - [Ecclesiastes 4:13](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-13/27592/): “Ecclesiastes 4:13 (KJV): Better is a poor and a wise child than an old and foolish king, who will no more be admonished.” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon, who reflects on the meaning and purpose of life. It explores themes of wisdom, work, wealth, and the futility of... - [Ecclesiastes 4:12](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-12/27590/): “And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.” - [Ecclesiastes 4:11](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-11/27589/): “Again, if two lie together, then they have heat: but how can one be warm alone?” Context and Background:Ecclesiastes is a book in the Old Testament, traditionally attributed to King Solomon, who reflects upon the meaning and purpose of life. This particular verse is part of a passage in which the Preacher discusses the advantages... - [Ecclesiastes 4:9](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-9/27587/): “Two are better than one; because they have a good reward for their labour.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his wisdom. It explores the meaning and purpose of life, examining various aspects of human existence. Ecclesiastes often reflects on the vanity and fleeting nature of worldly pursuits, while offering... - [Ecclesiastes 4:8](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-8/27586/): “There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a... - [Ecclesiastes 4:7](https://biblicaltheology.org.uk/ecclesiastes-4/ecclesiastes-4-7/27584/): “Then I returned, and I saw vanity under the sun.” Certainly! Here’s a Bible study on Ecclesiastes 4:7 (KJV) says, “Then I returned, and I saw vanity under the sun.” Understanding the Context:Ecclesiastes is a book written by King Solomon, who reflects on the meaning and purpose of life. In this verse, Solomon uses the... - [Ecclesiastes 5:18](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-18/27620/): “Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.” This verse is found in the book... - [Ecclesiastes 5:16](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-16/27618/): “And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?” Context:The book of Ecclesiastes was written by King Solomon, who reflected on the meaning and purpose of life. He observed the futility of worldly pursuits and... - [Ecclesiastes 5:15](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-15/27616/): “As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.” Context:Understanding the surrounding verses and chapters can provide a deeper understanding of the verse. In Ecclesiastes 5, Solomon reflects on the vanity of... - [Ecclesiastes 5:14](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-14/27615/): “But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.” This verse is a part of the book of Ecclesiastes, which is traditionally attributed to King Solomon. In Ecclesiastes, the author reflects on the meaning and purpose of life, exploring various aspects of human existence and... - [Ecclesiastes 5:13](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-13/27613/): “There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.” Context: The book of Ecclesiastes was written by King Solomon, who explores the meaning and purpose of life “under the sun” or in the earthly realm. Solomon, renowned for his wisdom and wealth,... - [Ecclesiastes 5:12](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-12/27611/): “The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.” Context:The book of Ecclesiastes, attributed to King Solomon, explores the meaning and purpose of life. It examines various aspects of human existence and reflects on the futility of seeking... - [Ecclesiastes 5:10](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-10/27609/): “He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.” Context:Ecclesiastes is a book in the Old Testament known for its wisdom literature, attributed to King Solomon. It explores the meaning and purpose of life, addressing the fleeting nature of worldly pursuits and the... - [Ecclesiastes 5:9](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-9/27608/): “Moreover the profit of the earth is for all: the king himself is served by the field.” Certainly! Here is a Bible study on Ecclesiastes 5:9 (KJV) says, “Moreover the profit of the earth is for all: the king himself is served by the field.” Historical and Contextual Background:Ecclesiastes is a book attributed to King... - [Ecclesiastes 5:7](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-7/27605/): “For in the multitude of dreams and many words there are also divers vanities: but fear thou God.” Context:Ecclesiastes is a book in the Old Testament written by King Solomon, known for his wisdom. The book explores the meaning and purpose of life and reflects on the fleeting nature of earthly pursuits. In Ecclesiastes 5,... - [Ecclesiastes 7:1](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-1/27635/): “A good name is better than precious ointment; and the day of death than the day of one’s birth.” Context:A good name is better than precious ointment; and the day of death than the day of one’s birth. Ecclesiastes 7:1 (KJV) Ecclesiastes 7:1 presents us with a thought-provoking comparison between a good name and precious... - [Ecclesiastes 6:12](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-12/27634/): “For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?” Context:The book of Ecclesiastes is written by King Solomon, who reflects on the futility of life and... - [Ecclesiastes 6:10](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-10/27632/): “That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.” Context:The book of Ecclesiastes is attributed to King Solomon and explores the meaning and purpose of life. It reflects on the vanity and emptiness of human pursuits apart from... - [Ecclesiastes 6:8](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-8/27630/): “Ecclesiastes 6:8 (KJV): For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?” Context:This verse is found in the book of Ecclesiastes, which is attributed to King Solomon, known for his wisdom. Ecclesiastes is a thought-provoking book that explores the meaning of life and the... - [Ecclesiastes 6:3](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-3/27625/): “If a man beget a hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.” Certainly! Here is a Bible study on Ecclesiastes 6:3 (KJV)... - [Ecclesiastes 6:2](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-2/27624/): “A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.” Ecclesiastes is a book of wisdom literature attributed... - [Ecclesiastes 6:1](https://biblicaltheology.org.uk/ecclesiastes-6/ecclesiastes-6-1/27623/): “There is an evil which I have seen under the sun, and it is common among men” Certainly! Here is a Bible study on Verse: “There is an evil which I have seen under the sun, and it is common among men” (Ecclesiastes 6:1, KJV). Context:The book of Ecclesiastes is attributed to King Solomon, who... - [Ecclesiastes 5:20](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-20/27622/): “For he shall not much remember the days of his life because God answereth him in the joy of his heart.” Context:To gain a better understanding of any verse, it is essential to examine its context. In Ecclesiastes 5, Solomon discusses the importance of fulfilling vows and warns against hasty words and empty promises. He... - [Ecclesiastes 5:19](https://biblicaltheology.org.uk/ecclesiastes-5/ecclesiastes-5-19/27621/): “Ecclesiastes 5:19 (KJV): Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon, who sought to find... - [Ecclesiastes 7:10](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-10/27645/): “Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning of life and the pursuit of wisdom. In this particular verse, Solomon advises against longing for the “good old days” and... - [Ecclesiastes 7:9](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-9/27643/): “Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his wisdom. In this book, Solomon reflects on the vanity and futility of worldly pursuits and provides practical insights for living a meaningful life. Understanding the verse:... - [Ecclesiastes 7:8](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-8/27642/): “Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.” Context:Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. Ecclesiastes 7:8 (KJV) This verse offers insightful wisdom about... - [Ecclesiastes 7:7](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-7/27641/): “Surely oppression maketh a wise man mad; and a gift destroyeth the heart.” This verse addresses two contrasting situations and their effects on individuals. Let’s explore them separately: “Surely oppression maketh a wise man mad”: The first part of the verse highlights the impact of oppression on a wise person. Oppression refers to the exercise... - [Ecclesiastes 7:6](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-6/27640/): “For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.” Context:Ecclesiastes is a book written by King Solomon, known for his wisdom. It delves into the meaning of life, exploring various aspects of human existence and the pursuit of wisdom, pleasure, and wealth. Solomon reflects... - [Ecclesiastes 7:5](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-5/27639/): “It is better to hear the rebuke of the wise, than for a man to hear the song of fools.” Context:The book of Ecclesiastes, attributed to King Solomon, explores the meaning and purpose of life. It delves into various aspects of human existence, including wisdom, pleasure, work, and the pursuit of knowledge. The passage in... - [Ecclesiastes 7:4](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-4/27638/): “The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth.” Context:The book of Ecclesiastes is traditionally attributed to King Solomon, who reflects on the meaning of life, the pursuit of wisdom, and the futility of worldly pleasures. In Ecclesiastes 7, Solomon explores various... - [Ecclesiastes 7:3](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-3/27637/): “Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.” Understanding the Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon. It explores the meaning of life and addresses various aspects of human existence, including wisdom, pleasure, work, and the inevitability of death. The author,... - [Ecclesiastes 7:2](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-2/27636/): “It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.” Context and Background:The book of Ecclesiastes was written by King Solomon, known for his wisdom. Ecclesiastes is a reflection on... - [Ecclesiastes 7:23](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-23/27661/): “All this have I proved by wisdom: I said, I will be wise; but it was far from me.” Context:Ecclesiastes is a book written by King Solomon, who reflects on the meaning of life and the pursuit of wisdom. In this particular verse, Solomon acknowledges his pursuit of wisdom but recognizes that true wisdom is... - [Ecclesiastes 7:22](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-22/27660/): “For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.” Ecclesiastes 7:22 (KJV) says: “For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.” This verse is part of the book of Ecclesiastes, which is traditionally attributed to King Solomon. Ecclesiastes is known for its philosophical and... - [Ecclesiastes 7:21](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-21/27659/): “Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee.” Context:This verse is part of the book of Ecclesiastes, which was written by King Solomon. Ecclesiastes is known for its philosophical reflections on the meaning of life and the pursuit of wisdom. In this particular verse, Solomon offers... - [Ecclesiastes 7:20](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-20/27657/): “For there is not a just man upon earth, that doeth good, and sinneth not.” Context:The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. The author reflects on the various aspects of human existence and the vanity of worldly pursuits. In Ecclesiastes 7, the author... - [Ecclesiastes 7:19](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-19/27656/): “Wisdom strengtheneth the wise more than ten mighty men which are in the city.” Context:The book of Ecclesiastes is attributed to King Solomon, known for his wisdom. In this verse, Solomon reflects on the value and power of wisdom. Importance of Wisdom:Solomon begins by acknowledging the strength of wisdom. He compares it to ten mighty... - [Ecclesiastes 7:17](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-17/27653/): “Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?” Context:The book of Ecclesiastes, written by King Solomon, explores the meaning and purpose of life. It examines various aspects of human existence and offers wisdom for navigating life’s challenges and uncertainties. Warning against extremes:In Ecclesiastes 7:17, Solomon advises against... - [Ecclesiastes 7:16](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-16/27652/): “Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?” Context:This verse comes from the book of Ecclesiastes, which is traditionally attributed to King Solomon. Ecclesiastes is known for its reflective and philosophical nature, exploring the meaning of life and the futility of human endeavors without God. In Ecclesiastes 7:16,... - [Ecclesiastes 7:15](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-15/27651/): “All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.” Context:To better understand this verse, it’s essential to consider its context within the book of Ecclesiastes. Solomon, known for his wisdom,... - [Ecclesiastes 7:13](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-13/27648/): “Consider the work of God: for who can make that straight, which he hath made crooked?” Context:Let’s delve into Ecclesiastes 7:13 from the King James Version of the Bible. Here is the verse in question: “Consider the work of God: for who can make that straight, which he hath made crooked?” (Ecclesiastes 7:13, KJV) Ecclesiastes... - [Ecclesiastes 7:11](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-11/27646/): “Wisdom is good with an inheritance: and by it there is profit to them that see the sun.” Context:The book of Ecclesiastes is traditionally attributed to King Solomon, who reflects on the meaning of life and the pursuit of wisdom. The verse in question is part of Solomon’s exploration of wisdom and its benefits. Wisdom... - [Ecclesiastes 8:14](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-14/27689/): “There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.” Ecclesiastes is a book in the... - [Ecclesiastes 8:12](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-12/27685/): “Though a sinner do evil a hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him.” Context:This verse is found in the book of Ecclesiastes, which was written by King Solomon. Ecclesiastes explores the meaning of life, the pursuit of... - [Ecclesiastes 8:11](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-11/27684/): “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” 1. Context: The book of Ecclesiastes, traditionally attributed to King Solomon, explores the meaning and purpose of life from a philosophical perspective. The author contemplates the vanity and fleeting... - [Ecclesiastes 8:10](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-10/27683/): “And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.” This verse is part of the book of Ecclesiastes, which is attributed to King Solomon. In Ecclesiastes, Solomon reflects on the... - [Ecclesiastes 8:8](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-8/27681/): “There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.” Context:Ecclesiastes is a book attributed to King Solomon, who reflects on the meaning of... - [Ecclesiastes 8:7](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-7/27679/): “For he knoweth not that which shall be: for who can tell him when it shall be?” Historical and Contextual Background:The book of Ecclesiastes was written by King Solomon, who is traditionally believed to be its author. It is a philosophical and reflective book that explores the meaning of life, the pursuit of wisdom, and... - [Ecclesiastes 8:1](https://biblicaltheology.org.uk/ecclesiastes-8/ecclesiastes-8-1/27670/): “Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon. It explores the meaning and purpose of life, examining various aspects of... - [Ecclesiastes 7:28](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-28/27668/): “Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.” Context:Ecclesiastes is a book in the Old Testament attributed to King Solomon. It explores the meaning of life, the pursuit of wisdom, and the realities of the human... - [Ecclesiastes 7:27](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-27/27667/): “Behold, this have I found, saith the preacher, counting one by one, to find out the account” Certainly! Here’s a Bible study on Verse: “Behold, this have I found, saith the preacher, counting one by one, to find out the account” (Ecclesiastes 7:27, KJV). Context:The book of Ecclesiastes was written by King Solomon, known as... - [Ecclesiastes 7:26](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-26/27666/): “And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.” Context:The book of Ecclesiastes was written by King Solomon, known for his wisdom. In Ecclesiastes, Solomon reflects on the meaning... - [Ecclesiastes 7:24](https://biblicaltheology.org.uk/ecclesiastes-7/ecclesiastes-7-24/27662/): “That which is far off, and exceeding deep, who can find it out?” Context:The book of Ecclesiastes is attributed to King Solomon, who reflects on the meaning and purpose of life. Throughout the book, Solomon explores various aspects of human existence and offers wisdom for navigating life’s challenges. In Ecclesiastes 7:24, he contemplates the depth... - [Ecclesiastes 9:4](https://biblicaltheology.org.uk/ecclesiastes-9/ecclesiastes-9-4/27699/): “For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.” - [Jeremiah 10:23](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-23/29498/): “O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.” Context:Jeremiah 10:23 is a verse from the book of Jeremiah, which is a prophetic book in the Old Testament. Jeremiah was a prophet during a time of great spiritual decline in... - [Job 30:18](https://biblicaltheology.org.uk/job-30/job-30-18/23529/): “By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.” Context:The book of Job is a profound exploration of suffering and the human condition. In this verse, Job, who is experiencing intense physical and emotional suffering, describes the impact of his affliction on his... - [Job 30:15](https://biblicaltheology.org.uk/job-30/job-30-15/23526/): “Terrors are turned upon me: they pursue my soul as the wind, and my welfare passeth away as a cloud.” Context:The book of Job is a profound exploration of human suffering and the mystery of God’s providence. Job, a righteous and blameless man, experiences unimaginable loss and affliction. In his distress, he begins to question... - [Job 30:13](https://biblicaltheology.org.uk/job-30/job-30-13/23524/): “They mar my path, they set forward my calamity, they have no helper.” Context:The book of Job is known for its exploration of human suffering and the question of why righteous people experience hardship. Job, a man described as blameless and upright, undergoes immense suffering as he endures the loss of his possessions, health, and... - [Job 30:8](https://biblicaltheology.org.uk/job-30/job-30-8/23519/): “They were children of fools, yea, children of base men: they were viler than the earth.” This verse is part of a section in the book of Job where Job is expressing his deep distress and suffering. It is important to note that these words are spoken by Job during a time of great anguish,... - [Jeremiah 14:10](https://biblicaltheology.org.uk/jeremiah-14/jeremiah-14-10/29577/): “Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.” Context:The book of Jeremiah is one of the major prophetic books in the Old Testament. Jeremiah served as a... - [Jeremiah 12:13](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-13/29536/): “They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit; and they shall be ashamed of your revenues because of the fierce anger of the LORD.” Context:Jeremiah was a prophet who ministered in Judah during a time of great spiritual and moral decline. The people had turned... - [Jeremiah 12:9](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-9/29532/): “Mine heritage is unto me as a speckled bird, the birds round about are against her; come ye, assemble all the beasts of the field, come to devour.” Historical and Contextual Background: Jeremiah was a prophet called by God to deliver His messages to the people of Judah during a time of great spiritual and... - [Jeremiah 12:2](https://biblicaltheology.org.uk/jeremiah-12/jeremiah-12-2/29525/): “Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.” This verse is part of a passage in which the prophet Jeremiah is wrestling with questions about the prosperity of the wicked and the suffering of the righteous.... - [Job 32:13](https://biblicaltheology.org.uk/job-32/job-32-13/23595/): “Lest ye should say, We have found out wisdom: God thrusteth him down, not man.” Context:This verse is part of the dialogue in the Book of Job, specifically in the section where Job’s friends Eliphaz, Bildad, and Zophar have been speaking to him. However, a young man named Elihu has been patiently listening to their... - [Job 32:1](https://biblicaltheology.org.uk/job-32/job-32-1/23583/): “So these three men ceased to answer Job, because he was righteous in his own eyes.” Context:The book of Job is a profound exploration of the nature of suffering and the question of why the righteous often face trials and tribulations. In this verse, we see a shift in the narrative as Job’s three friends—Eliphaz,... - [Job 31:33](https://biblicaltheology.org.uk/job-31/job-31-33/23575/): “If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:” Context:The book of Job tells the story of a righteous man named Job who faced tremendous suffering and loss. In this chapter, Job is defending his integrity before his friends, proclaiming his innocence and righteousness. Job is expressing his commitment to... - [Job 31:15](https://biblicaltheology.org.uk/job-31/job-31-15/23557/): “Did not he that made me in the womb make him? and did not one fashion us in the womb?” Context:This verse is part of Job’s final defence as he defends his integrity and righteousness before his friends. Throughout the book of Job, we see Job going through immense suffering and facing various challenges. In... - [Job 31:14](https://biblicaltheology.org.uk/job-31/job-31-14/23556/): “What then shall I do, when God riseth up? and when He visiteth, what shall I answer him?” In this verse, Job is reflecting on the possibility of facing God’s judgment and expressing his concern about how he would respond to God when He comes to visit or intervene in his life. To understand the... - [Job 30:26](https://biblicaltheology.org.uk/job-30/job-30-26/23537/): “When I looked for good, then evil came unto me: and when I waited for light, there came darkness.” In this verse, Job, the central figure of the Book of Job, expresses his deep anguish and despair. The Book of Job is known for its exploration of human suffering, faith, and the question of why... - [Job 30:20](https://biblicaltheology.org.uk/job-30/job-30-20/23531/): “I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.” Background:The book of Job tells the story of a man named Job, who was upright and blameless in the eyes of God. However, Job’s life is suddenly struck by unimaginable suffering. He loses his wealth, his children,... - [Jeremiah 16:17](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-17/29626/): “For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet called by God to deliver messages of judgment and restoration to the people of Judah, warning... - [Jeremiah 16:13](https://biblicaltheology.org.uk/jeremiah-16/jeremiah-16-13/29622/): “Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who... - [Jeremiah 15:21](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-21/29609/): “And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.” Historical Context:Jeremiah was a prophet who lived during a challenging time in the history of Israel. He prophesied during the reign of several kings, including Josiah, Jehoiakim, and Zedekiah. Jeremiah’s prophecies... - [Jeremiah 15:17](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-17/29605/): “I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.” Historical context: Jeremiah was a prophet during the time of the Babylonian exile. He was called by God to deliver messages of warning and judgment to the people of Judah... - [Jeremiah 15:13](https://biblicaltheology.org.uk/jeremiah-15/jeremiah-15-13/29601/): “Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.” Context:The book of Jeremiah contains the prophecies of the prophet Jeremiah, who ministered to the southern kingdom of Judah before and during its exile to Babylon. Jeremiah prophesied during a time... - [Job 33:32](https://biblicaltheology.org.uk/job-33/job-33-32/23636/): “If thou hast any thing to say, answer me: speak, for I desire to justify thee.”   - [Job 33:13](https://biblicaltheology.org.uk/job-33/job-33-13/23617/): “Why dost thou strive against him? for he giveth not account of any of his matters.” This verse is part of a larger discourse in the Book of Job, where Job is engaged in a dialogue with his friends, Eliphaz, Bildad, and Zophar, as they attempt to provide explanations for Job’s suffering. In this specific... - [Job 33:11](https://biblicaltheology.org.uk/job-33/job-33-11/23615/): “He putteth my feet in the stocks, he marketh all my paths.” Context:This verse is part of a speech delivered by Elihu, one of Job’s friends, as he attempts to provide insight and understanding regarding Job’s suffering. In this particular section, Elihu is emphasizing the idea that God is attentive to every aspect of human... - [Job 33:10](https://biblicaltheology.org.uk/job-33/job-33-10/23614/): “Behold, he findeth occasions against me, he counteth me for his enemy” Certainly! Let’s explore Job 33:10 in the King James Version of the Bible and dive into its context and meaning. Job 33:10 says: “Behold, he findeth occasions against me, he counteth me for his enemy” This verse is part of a larger section... - [Job 33:9](https://biblicaltheology.org.uk/job-33/job-33-9/23613/): “I am clean without transgression, I am innocent; neither is there iniquity in me.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, faces immense trials and losses, and he engages in dialogues with his friends who attempt to provide explanations for his... - [Job 33:3](https://biblicaltheology.org.uk/job-33/job-33-3/23607/): “My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous man, undergoes immense suffering, and his friends come to comfort him but end... - [Jeremiah 22:10](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-10/29737/): “Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.” Context:Jeremiah 22:10 is part of the prophecy given by the prophet Jeremiah to the kings of Judah. This verse specifically addresses King Shallum, also known as Jehoahaz,... - [Jeremiah 21:14](https://biblicaltheology.org.uk/jeremiah-21/jeremiah-21-14/29727/): “But I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.” Context:To better understand this verse, it’s important to consider its context within the book of Jeremiah. Jeremiah was a prophet sent... - [Jeremiah 20:15](https://biblicaltheology.org.uk/jeremiah-20/jeremiah-20-15/29710/): “Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.” Context:Jeremiah was a prophet called by God to deliver His messages to the people of Judah. He often faced opposition, persecution, and personal struggles as he faithfully carried out his prophetic calling. This... - [Jeremiah 18:23](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-23/29680/): “Yet, Lord, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.” Jeremiah 18:23 expresses the prophet Jeremiah’s prayer to God, pleading for justice against his... - [Jeremiah 18:22](https://biblicaltheology.org.uk/jeremiah-18/jeremiah-18-22/29679/): “Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.” Bible Study: 18:41:01 - [Jeremiah 17:16](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-16/29646/): “As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.” Context:Jeremiah, often referred to as the weeping prophet, lived during a tumultuous time in Israel’s history. He was called by God... - [Jeremiah 17:15](https://biblicaltheology.org.uk/jeremiah-17/jeremiah-17-15/29645/): “Behold, they say unto me, Where is the word of the Lord? let it come now.” This verse is found in the Book of Jeremiah, which is one of the prophetic books in the Old Testament. Jeremiah was a prophet who lived during a tumultuous time in the history of Israel. He was called by... - [Job 35:5](https://biblicaltheology.org.uk/job-35/job-35-5/23679/): “Look unto the heavens, and see; and behold the clouds which are higher than thou.” Historical Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a righteous man, experiences immense loss and suffering, leading him to question why he is going through such hardships.... - [Job 34:24](https://biblicaltheology.org.uk/job-34/job-34-24/23661/): “He shall break in pieces mighty men without number, and set others in their stead.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s justice. In this particular verse, Elihu, one of Job’s friends, is speaking, offering his perspective on God’s dealings with humanity. Understanding the verse:“He shall... - [Job 34:15](https://biblicaltheology.org.uk/job-34/job-34-15/23652/): “All flesh shall perish together, and man shall turn again unto dust.” Context:The book of Job is a profound exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous man, undergoes immense suffering and engages in a dialogue with his friends who try to provide explanations for his afflictions.... - [Job 34:9](https://biblicaltheology.org.uk/job-34/job-34-9/23646/): “For he hath said, It profiteth a man nothing that he should delight himself with God.” This verse is part of a larger discourse in the book of Job, where Job is engaged in a series of conversations with his friends regarding his suffering and the nature of God’s justice. Elihu, one of Job’s friends,... - [Job 34:7](https://biblicaltheology.org.uk/job-34/job-34-7/23644/): “What man is like Job, who drinketh up scorning like water?” Job 34:7 is part of a longer discourse by Elihu, one of Job’s friends, who is responding to Job’s complaints and questioning of God’s justice. In this verse, Elihu is highlighting Job’s perseverance in the face of mockery and scorn from others. To understand... - [Job 33:33](https://biblicaltheology.org.uk/job-33/job-33-33/23637/): “If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.” Context: The Bible does not have a verse numbered as Job 33:33 in the King James Version (KJV). The book of Job in the KJV contains a total of 42 chapters, and the final chapter is Job 42. - [Jeremiah 26:11](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-11/29855/): “Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.” Context:Jeremiah was a prophet who delivered God’s messages to the people of Judah during a crucial time in their... - [Jeremiah 25:24](https://biblicaltheology.org.uk/jeremiah-25/jeremiah-25-24/29830/): “And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,” Context:Jeremiah was a prophet who lived during the final years of the kingdom of Judah before its destruction by the Babylonians. He prophesied about the coming judgment and exile that would befall Judah due to their... - [Jeremiah 23:37](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-37/29793/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 23:8](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-8/29764/): “But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.” Context:To understand Jeremiah 23:8, it is essential to consider the context of the verse. Jeremiah was... - [Jeremiah 23:5](https://biblicaltheology.org.uk/jeremiah-23/jeremiah-23-5/29761/): “Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.” Historical Context: Jeremiah was a prophet who lived during a time of great turmoil in Judah. The nation had turned away from God... - [Jeremiah 22:22](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-22/29749/): “The LORD is my shepherd; I shall not want.” - [Jeremiah 22:12](https://biblicaltheology.org.uk/jeremiah-22/jeremiah-22-12/29739/): “But he shall die in the place whither they have led him captive, and shall see this land no more.” This verse is part of a larger prophecy given by the prophet Jeremiah to King Jehoiakim of Judah. God sent Jeremiah to deliver messages of warning and judgment to the kings of Judah because of... - [Job 38:15](https://biblicaltheology.org.uk/job-38/job-38-15/23762/): “And from the wicked their light is withholden, and the high arm shall be broken.” In the Book of Job, the passage you mentioned is part of a larger dialogue between Job and God. Job had been enduring immense suffering and loss, and he questioned God’s justice and wisdom. God responds to Job’s inquiries with... - [Job 37:14](https://biblicaltheology.org.uk/job-37/job-37-14/23737/): “Hearken unto this, O Job: stand still, and consider the wondrous works of God.” Context:The book of Job is known for its exploration of the problem of human suffering and the question of why the righteous suffer. In this particular chapter, Elihu, one of Job’s friends, speaks to him about God’s majesty and power displayed... - [Job 36:21](https://biblicaltheology.org.uk/job-36/job-36-21/23711/): “Take heed, regard not iniquity: for this hast thou chosen rather than affliction.” In the book of Job, the central character is Job himself, a righteous and upright man who experiences severe trials and suffering. Throughout the book, Job questions why he is enduring such hardship and seeks understanding from God. Job’s friends attempt to... - [Job 36:16](https://biblicaltheology.org.uk/job-36/job-36-16/23706/): “Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.” Context:The book of Job is a poetic dialogue that explores the theme of suffering and God’s sovereignty. Job, a righteous man,... - [Job 35:10](https://biblicaltheology.org.uk/job-35/job-35-10/23684/): “But none saith, Where is God my maker, who giveth songs in the night;” Context:Understanding the Situation Job 35:10 is part of Elihu’s response to Job’s complaints. Elihu tries to assert that God is just and does not show favouritism. He emphasises the need for individuals to acknowledge God as their maker, even in times... - [Galatians 6:18](https://biblicaltheology.org.uk/galatians-6/galatians-6-18/39516/): “The grace of our Lord Jesus Christ be with your spirit. Amen.” Context:This verse serves as the concluding statement in the book of Galatians, written by the apostle Paul. It encapsulates a significant theme found throughout the epistle: the importance of God’s grace in the life of a believer. The verse begins by highlighting the... - [Galatians 6:5](https://biblicaltheology.org.uk/galatians-6/galatians-6-5/39503/): “Every man shall bear his own burden.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. Paul was addressing a situation where some false teachers, known as Judaizers, were influencing the Galatian believers to observe Jewish laws and rituals as a requirement for salvation. In his... - [Jeremiah 29:26](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-26/29932/): “The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.” Context:This verse is part of a larger passage found... - [Jeremiah 26:19](https://biblicaltheology.org.uk/jeremiah-26/jeremiah-26-19/29863/): “Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the Lord, and besought the Lord, and the Lord repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.” Jeremiah 26:19 is part of a larger passage... - [Job 40:20](https://biblicaltheology.org.uk/job-40/job-40-20/23838/): “Surely the mountains bring him forth food, where all the beasts of the field play.” Job 40:20 is a part of the larger context of Job 40 where God responds to Job out of the whirlwind. In this section, God challenges Job’s understanding and questions him about his ability to contend with God’s power and... - [Job 40:19](https://biblicaltheology.org.uk/job-40/job-40-19/23837/): “He is the chief of the ways of God: he that made him can make his sword to approach unto him.” This verse is part of a larger conversation between Job and God that takes place in the book of Job. Job was a righteous man who experienced tremendous suffering, and throughout the book, he... - [Job 40:12](https://biblicaltheology.org.uk/job-40/job-40-12/23830/): “Look on every one that is proud, and bring him low; and tread down the wicked in their place.” Context:The book of Job is a poetic exploration of human suffering, and Job 40 marks a turning point in the dialogue between Job and God. In this chapter, God responds to Job’s questions and challenges him... - [Job 39:30](https://biblicaltheology.org.uk/job-39/job-39-30/23818/): “Her young ones also suck up blood: and where the slain are, there is she.” This verse is part of a larger passage in Job 39 where God is responding to Job’s questions and challenges regarding the order and wisdom of the natural world. In this particular verse, God describes the behavior of a specific... - [Job 39:22](https://biblicaltheology.org.uk/job-39/job-39-22/23810/): “He mocketh at fear, and is not affrighted; neither turneth he back from the sword.” Context:The book of Job is a poetic and philosophical exploration of human suffering and the sovereignty of God. In this particular verse, God speaks to Job about the characteristics of a powerful and majestic creature‑usually identified as the horse. Symbolism... - [Job 39:17](https://biblicaltheology.org.uk/job-39/job-39-17/23805/): “Because God hath deprived her of wisdom, neither hath he imparted to her understanding.” Context:In the book of Job, Job is a righteous man who experiences great suffering and loss. Job’s friends come to comfort him but end up engaging in a debate about the reasons for his suffering. Finally, God speaks to Job, revealing... - [Job 39:4](https://biblicaltheology.org.uk/job-39/job-39-4/23792/): “Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.” Job 39:4 is part of a passage where God is speaking to Job, revealing His sovereignty and wisdom in the natural world. In this verse, God describes the behaviour of certain creatures and how they... - [Job 38:20](https://biblicaltheology.org.uk/job-38/job-38-20/23767/): “That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?” Context:The book of Job is known for its exploration of the problem of human suffering and the mystery of God’s ways. In this particular verse, God responds to Job out of a whirlwind, challenging him... - [Jeremiah 31:6](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-6/29968/): “For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as a prophet during the time of Judah’s decline and eventual exile... - [Jeremiah 31:2](https://biblicaltheology.org.uk/jeremiah-31/jeremiah-31-2/29964/): “Thus saith the Lord, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.” Context:Jeremiah was a prophet who lived during a tumultuous time in Israel’s history. The people had turned away from God and were facing the consequences of their disobedience.... - [Jeremiah 30:24](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-24/29962/): “The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.” Context:The book of Jeremiah is a collection of prophecies and messages given by the prophet Jeremiah to the people of Judah, warning them... - [Jeremiah 30:23](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-23/29961/): “Behold, the whirlwind of the Lord goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.” Context:The book of Jeremiah is a prophetic book in the Old Testament that contains the prophecies of the prophet Jeremiah to the people of Judah before and during the Babylonian captivity.... - [Jeremiah 30:19](https://biblicaltheology.org.uk/jeremiah-30/jeremiah-30-19/29957/): “And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who served... - [Jeremiah 29:32](https://biblicaltheology.org.uk/jeremiah-29/jeremiah-29-32/29938/): “The LORD is my shepherd; I shall not want.” Context: Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath... - [Job 41:21](https://biblicaltheology.org.uk/job-41/job-41-21/23863/): “He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.” Context:The book of Job is a poetic and philosophical exploration of suffering, faith, and God’s sovereignty. Job, a righteous man, endures immense suffering and questions God’s justice. In response, God reveals Himself to Job through a series... - [Job 41:18](https://biblicaltheology.org.uk/job-41/job-41-18/23860/): “By his neesings a light doth shine, and his eyes are like the eyelids of the morning.” Job 41:18 is a verse from the book of Job, which is known for its profound exploration of human suffering and the nature of God’s sovereignty. In this particular verse, the context is a description of a mighty... - [Job 41:16](https://biblicaltheology.org.uk/job-41/job-41-16/23858/): “One is so near to another, that no air can come between them.” Context:This verse is part of a larger section in the book of Job where God is describing the Leviathan to Job, emphasizing its strength and power. The Leviathan is depicted as a mighty creature, often interpreted as a sea monster or a... - [Job 41:13](https://biblicaltheology.org.uk/job-41/job-41-13/23855/): “Who can discover the face of his garment? or who can come to him with his double bridle?” Context:The book of Job is a poetic and philosophical exploration of suffering and the mystery of God’s ways. In this particular chapter, God responds to Job’s questioning and challenges him with a series of rhetorical questions about... - [Job 41:11](https://biblicaltheology.org.uk/job-41/job-41-11/23853/): “Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.” Context:To better understand the significance of Job 41:11, it is crucial to grasp the broader context of the book of Job. Job is a righteous man who experiences extreme suffering, losing his wealth, family, and health. Throughout the... - [Job 41:6](https://biblicaltheology.org.uk/job-41/job-41-6/23848/): “Shall the companions make a banquet of him? Shall they part him among the merchants?” This verse is part of God’s response to Job’s questioning and complaining about his suffering. In this chapter, God describes the Leviathan, a fearsome and powerful creature, as a way to emphasize His sovereignty and Job’s inability to comprehend His... - [Jeremiah 32:29](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-29/30031/): “And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.” This verse is part of the prophecy given by the prophet... - [Jeremiah 32:23](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-23/30025/): “And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them.” Historical Context: The book of Jeremiah was written by the prophet Jeremiah during a... - [Jeremiah 32:18](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-18/30020/): “Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name.” Context:This verse is a part of Jeremiah’s prayer to God. Jeremiah was a prophet in the Old Testament who prophesied during a time... - [Psalms 17:15](https://biblicaltheology.org.uk/psalms-17/psalms-17-15/24083/): “As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.” Psalms 17:15 (KJV) “This verse is part of Psalm 17, which is a prayer of David.” In this particular verse, David expresses his trust and hope in God’s righteousness and his desire to be in... - [Psalms 14:5](https://biblicaltheology.org.uk/psalms-14/psalms-14-5/24050/): “There were they in great fear: for God is in the generation of the righteous.” Context:Psalm 14 is attributed to King David and is a lament about the widespread corruption and wickedness in the world. In the preceding verses, David describes the foolishness and depravity of those who deny the existence of God and engage... - [Psalms 10:1](https://biblicaltheology.org.uk/psalms-10/psalms-10-1/24007/): “Why standest thou afar off, O Lord? why hidest thou thyself in times of trouble?” Context:Psalm 10 is attributed to King David and is categorised as a psalm of lament. It addresses the apparent absence of God during times of trouble and the wickedness of the enemies. In this particular verse, David questions why God... - [Psalms 7:7](https://biblicaltheology.org.uk/psalms-7/psalms-7-7/23967/): “So shall the congregation of the people compass thee about: for their sakes, therefore, return thou on high.” This verse is part of Psalm 7, which is attributed to King David. It is a prayer for deliverance from enemies. Let’s explore the key themes and meanings behind this verse. God’s Sovereignty:The verse begins with the... - [Psalms 6:8](https://biblicaltheology.org.uk/psalms-6/psalms-6-8/23958/): “Depart from me, all ye workers of iniquity; for the Lord hath heard the voice of my weeping.” Certainly! Let’s delve into a Bible study on Psalm 6:8 from the King James Version (KJV). This verse is part of a heartfelt prayer of David, expressing his distress and seeking God’s mercy and deliverance. Here is... - [Psalms 4:2](https://biblicaltheology.org.uk/psalms-4/psalms-4-2/23932/): “O ye sons of men, how long will ye turn my glory into shame? How long will ye love vanity, and seek after leasing? Selah.” Context: The Book of Psalms is a collection of poetic songs and prayers written by various authors. Psalm 4 is attributed to King David and is classified as a psalm... - [Psalms 3:8](https://biblicaltheology.org.uk/psalms-3/psalms-3-8/23930/): “Salvation belongeth unto the Lord: thy blessing is upon thy people. Selah.” Context:Psalm 3 is attributed to David and is described as a prayer of David when he fled from his son Absalom. David composed this psalm during a time of distress and danger, seeking God’s deliverance and protection. Salvation Belongs to the Lord:The verse... - [Job 42:11](https://biblicaltheology.org.uk/job-42/job-42-11/23887/): “Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a... - [Jeremiah 34:14](https://biblicaltheology.org.uk/jeremiah-34/jeremiah-34-14/30086/): “At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.” This verse is part of a message... - [Jeremiah 32:43](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-43/30045/): “And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.” Context:Jeremiah 32 is a chapter in which the prophet Jeremiah is confined in prison by King Zedekiah of Judah. Despite being imprisoned, Jeremiah receives a message from the... - [Jeremiah 32:31](https://biblicaltheology.org.uk/jeremiah-32/jeremiah-32-31/30033/): “For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face.” Historical Context: Jeremiah was a prophet who served during a critical time in Israel’s history. The people of... - [Psalms 22:23](https://biblicaltheology.org.uk/psalms-22/psalms-22-23/24192/): “Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.” Context:Psalms 22 is a psalm attributed to King David. It begins with a lament, expressing feelings of abandonment and distress. However, as the psalm progresses, it shifts towards a message of... - [Psalms 22:17](https://biblicaltheology.org.uk/psalms-22/psalms-22-17/24186/): “I may tell all my bones: they look and stare upon me.” Context:Psalm 22 is attributed to King David and is considered a Messianic psalm. It contains both personal lamentation and prophetic elements that point to the suffering and crucifixion of Jesus Christ. Personal Suffering:In this verse, the psalmist describes a state of severe physical... - [Psalms 22:9](https://biblicaltheology.org.uk/psalms-22/psalms-22-9/24178/): “But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.” Context of Psalm 22:Psalm 22 is a psalm of David and is considered to be a Messianic psalm, meaning it foreshadows the coming of the Messiah, Jesus Christ. It is a profound... - [Psalms 22:3](https://biblicaltheology.org.uk/psalms-22/psalms-22-3/24172/): “But thou art holy, O thou that inhabitest the praises of Israel.” Context:Psalm 22 is a well-known psalm attributed to King David. It is often referred to as the “Psalm of the Cross” or the “Crucifixion Psalm” because of its striking resemblance to the sufferings of Jesus Christ on the cross. This psalm starts with... - [Psalms 21:11](https://biblicaltheology.org.uk/psalms-21/psalms-21-11/24167/): “For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.” Context:Psalm 21 is a psalm of thanksgiving and praise for the victories granted to the king of Israel. It expresses the joy and gratitude of the psalmist for God’s blessings and protection. The verse in question acknowledges... - [Psalms 18:41](https://biblicaltheology.org.uk/psalms-18/psalms-18-41/24124/): “They cried, but there was none to save them: even unto the LORD, but he answered them not.” Context:To understand the verse better, let’s look at the context of Psalm 18. This psalm is attributed to David and is a poetic expression of gratitude and praise to God for delivering him from the hands of... - [Psalms 18:38](https://biblicaltheology.org.uk/psalms-18/psalms-18-38/24121/): “I have wounded them that they were not able to rise: they are fallen under my feet.” Psalm 18:38 (KJV) says, “I have wounded them that they were not able to rise: they are fallen under my feet.” This verse is a part of Psalm 18, which is a psalm of David, celebrating God’s deliverance... - [Psalms 18:22](https://biblicaltheology.org.uk/psalms-18/psalms-18-22/24105/): “The stone which the builders refused is become the head stone of the corner.” Psalm 18 is a psalm of praise and thanksgiving attributed to David. It celebrates God’s deliverance and protection throughout David’s life, particularly from his enemies, including King Saul. In this verse, David uses the imagery of a rejected stone that has... - [Jeremiah 36:31](https://biblicaltheology.org.uk/jeremiah-36/jeremiah-36-31/30144/): “And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.” Context:The book of Jeremiah is a prophetic book in the... - [Jeremiah 35:2](https://biblicaltheology.org.uk/jeremiah-35/jeremiah-35-2/30096/): “Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.” Context and Background:The book of Jeremiah is a prophetic book in the Old Testament, attributed to the prophet Jeremiah. The passage in question is... - [Proverbs 27:17](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-17/27309/): “Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.” Context:Proverbs is a book in the Old Testament that contains wisdom literature, offering practical advice and moral teachings. Proverbs 27:17 is found within a collection of proverbs attributed to King Solomon, who was known for his wisdom. Interpretation:a) “Iron sharpeneth iron” is a... - [Proverbs 27:15](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-15/27307/): “A continual dropping in a very rainy day and a contentious woman are alike.” Context:The book of Proverbs is part of the wisdom literature in the Bible and contains practical wisdom for everyday living. This particular verse is found within a collection of proverbs attributed to King Solomon, known for his wisdom. Understanding the analogy:–... - [Proverbs 27:14](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-14/27305/): “He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.” Proverbs is a book of wisdom literature in the Bible, known for its practical and concise statements that offer guidance for living a righteous and prudent life. Proverbs 27:14 focuses on the importance... - [Proverbs 27:13](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-13/27304/): “Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.” Proverbs 27:13 (KJV):Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. Proverbs is a book in the Old Testament known for its wisdom literature. It contains... - [Proverbs 27:12](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-12/27303/): “A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.” Context:The book of Proverbs is a collection of wise sayings and practical advice for living a godly and wise life. Proverbs 27:12 highlights the importance of prudence and foresight in avoiding harm or danger. Understanding the verse: "A... - [Proverbs 27:23](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-23/27316/): “Be thou diligent to know the state of thy flocks, and look well to thy herds.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed primarily to King Solomon. It contains practical advice for living a righteous and successful life based on the fear of the Lord. Proverbs 27:23 is part of... - [Proverbs 28:8](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-8/27331/): “He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.” Understanding the Context: Proverbs is a book in the Old Testament known for its wisdom literature. It contains practical advice and observations on various aspects of life, providing guidance for righteous living. Proverbs 28:8... - [Proverbs 28:6](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-6/27328/): “Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.” Context:The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon. Proverbs 28:6 is part of a larger section that contains various proverbs addressing topics such as justice, wealth, and... - [Proverbs 28:5](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-5/27327/): “Evil men understand not judgment: but they that seek the LORD understand all things.” 1. Context:The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. Proverbs provide practical wisdom for daily living and address various aspects of life, including relationships, work, character, and morality. Certainly! Let’s dive into... - [Proverbs 28:3](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-3/27325/): “A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.” Certainly! Here’s a Bible study on Verse: "A poor man that oppresseth the poor is like a sweeping rain which leaveth no food." (Proverbs 28:3, KJV) Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to... - [Proverbs 28:2](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-2/27323/): “By the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon, known for his wisdom. Proverbs offers practical guidance on various aspects of life, including personal conduct,... - [Proverbs 28:1](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-1/27322/): “The wicked flee when no man pursueth: but the righteous are bold as a lion.” Context:The book of Proverbs is a collection of wise sayings attributed to King Solomon, who was known for his God-given wisdom. Proverbs contains practical instructions for righteous living and explores various aspects of human behaviour. Proverbs 28:1 contrasts the behaviour... - [Proverbs 27:27](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-27/27321/): “And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.” Context and Background:Proverbs is a book of wisdom found in the Old Testament. It consists of wise sayings and instructions that provide guidance for living a righteous and successful life. The author... - [Proverbs 27:24](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-24/27317/): “For riches are not forever: and doth the crown endure to every generation?” - [Proverbs 28:21](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-21/27345/): “To have respect of persons is not good: for for a piece of bread that man will transgress.” This verse addresses the issue of showing favoritism or partiality in judgment or decision-making. Let’s break it down and explore its meaning and the lessons we can draw from it. “To have respect of persons is not... - [Proverbs 28:20](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-20/27344/): “A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. The book contains practical and moral teachings for everyday life, emphasizing the fear of the Lord, the pursuit of wisdom, and... - [Proverbs 28:19](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-19/27343/): “He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.” Context:Proverbs is a book of wisdom in the Bible, primarily written by King Solomon. It contains practical teachings and advice for living a righteous and prosperous life. Proverbs 28:19 focuses on the consequences of... - [Proverbs 28:18](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-18/27342/): “Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.” 1. Context:The book of Proverbs is a collection of wisdom literature in the Old Testament, attributed primarily to King Solomon. Proverbs offers practical guidance for living a righteous and prosperous life, emphasizing the fear of the Lord... - [Proverbs 28:15](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-15/27339/): “Like a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.” This proverb highlights the destructive nature of a wicked ruler and draws a vivid comparison to a roaring lion and a ranging bear. Let’s explore the key themes and lessons we can derive from this verse. The Ferocity... - [Proverbs 28:14](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-14/27338/): “Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.” Certainly! Here is a Bible study on Proverbs 28:14 (KJV) says: “Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.” Context of the verse:Proverbs is a book of wisdom literature... - [Proverbs 28:13](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-13/27337/): “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains practical advice and observations about various aspects of life. Proverbs 28:13 focuses on the consequences of covering up sins versus confessing... - [Proverbs 28:12](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-12/27336/): “When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.” Context:The book of Proverbs is a collection of wisdom sayings attributed primarily to King Solomon. It offers practical guidance on various aspects of life, including relationships, work, finances, and morality. Proverbs 28:12 is found in a section... - [Proverbs 28:10](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-10/27333/): “Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit; but the upright shall have good things in possession.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. Proverbs offers practical guidance for living a... - [Proverbs 28:9](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-9/27332/): “He that turneth away his ear from hearing the law, even his prayer shall be abomination.” This verse highlights the importance of attentively listening to and obeying God’s law. Here are some key points to consider in understanding the verse: Attentive Listening:The verse begins by describing the person who “turneth away his ear from hearing... - [Proverbs 29:5](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-5/27357/): “A man that flattereth his neighbor spreadeth a net for his feet.” - [Proverbs 29:4](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-4/27356/): “The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon. It contains practical advice and teachings on various aspects of life, including leadership, relationships, and character. Proverbs 29:4 specifically focuses on the role of a king... - [Proverbs 29:3](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-3/27355/): “Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.” Context:Proverbs is a book in the Old Testament known for its practical wisdom and teachings on various aspects of life. It was traditionally attributed to King Solomon, who is renowned for his wisdom. Proverbs 29:3 is part of a... - [Proverbs 29:2](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-2/27354/): “When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. It offers practical guidance on various aspects of life, including wisdom, righteousness, relationships, and leadership. Proverbs 29:2 specifically addresses the impact... - [Proverbs 29:1](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-1/27353/): “He that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It offers practical guidance and moral principles for righteous living. Chapter 29 addresses various themes, including discipline, moral behaviour, and the consequences of... - [Proverbs 28:28](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-28/27352/): “When the wicked rise, men hide themselves: but when they perish, the righteous increase.” This verse highlights a contrast between the outcomes of the wicked and the righteous. Let’s break it down and delve into its meaning. “When the wicked rise, men hide themselves”:This portion describes a situation where the wicked gain power, authority, or... - [Proverbs 28:27](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-27/27351/): “He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.” - [Proverbs 28:26](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-26/27350/): “He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.” This verse highlights an important contrast between two types of individuals: those who trust in their own hearts and those who walk wisely. Let’s break down the verse and explore its meaning in context. Trusting in one’s... - [Proverbs 28:22](https://biblicaltheology.org.uk/proverbs-28/proverbs-28-22/27346/): “He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.” Context:The book of Proverbs, written by King Solomon, provides practical wisdom for everyday living. It addresses various aspects of life, including relationships, work, money, and character. Proverbs 28:22 is part of a collection of proverbs that... - [Proverbs 29:17](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-17/27371/): “Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.” This verse is found in the book of Proverbs, which is attributed to King Solomon. Proverbs is a collection of wisdom literature, offering practical advice on various aspects of life, particularly emphasizing the pursuit of wisdom and righteousness.... - [Proverbs 29:16](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-16/27369/): “When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.” Context:The Book of Proverbs is a collection of wisdom literature attributed to King Solomon, known for his God-given wisdom. It provides practical advice and insights on various aspects of life, including relationships, work, wealth, and character. Understanding the verse: "When the... - [Proverbs 29:15](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-15/27368/): “The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.” Context:The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. Proverbs 29:15 (KJV) This verse in Proverbs highlights the importance of discipline and guidance in the upbringing of children. Let’s break... - [Proverbs 29:14](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-14/27367/): “The king that faithfully judgeth the poor, his throne shall be established for ever.” Context:The book of Proverbs is a collection of wise sayings attributed mainly to King Solomon. It offers practical guidance on various aspects of life, including wisdom, knowledge, understanding, relationships, and leadership. Proverbs 29:14 focuses on the role of a king or... - [Proverbs 29:12](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-12/27364/): “If a ruler hearken to lies, all his servants are wicked.” Context:If a ruler hearken to lies, all his servants are wicked. Proverbs 29:12 (KJV) This verse from the book of Proverbs highlights the relationship between a ruler and their servants. It offers a valuable insight into the consequences that can arise when a leader... - [Proverbs 29:11](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-11/27363/): “A fool uttereth all his mind: but a wise man keepeth it in till afterwards.” Proverbs 29:11 (KJV) states: A fool uttereth all his mind: but a wise man keepeth it in till afterwards. Understanding the context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice and insights on various... - [Proverbs 29:10](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-10/27362/): “The bloodthirsty hate the upright: but the just seek his soul.” Context:The Book of Proverbs is a collection of wise sayings and teachings, often attributed to King Solomon. These proverbs provide practical guidance for living a wise and righteous life. Proverbs 29:10 highlights the contrast between the wicked and the just. Understanding the Verse: "The... - [Proverbs 29:9](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-9/27361/): “If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.” Context:Proverbs is a book of wisdom literature in the Old Testament. It consists of practical teachings and insights for righteous living. Proverbs 29:9 is part of a collection of sayings attributed to King Solomon, known for his... - [Proverbs 29:8](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-8/27360/): “Scornful men bring a city into a snare: but wise men turn away wrath.” Context:Scornful men bring a city into a snare: but wise men turn away wrath. Proverbs 29:8 (KJV) This verse highlights the contrasting behaviors and outcomes of scornful individuals versus wise individuals. Let’s break it down and explore its meaning and implications.... - [Proverbs 29:7](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-7/27359/): “The righteous considereth the cause of the poor: but the wicked regardeth not to know it.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical advice and moral teachings to guide individuals in righteous living. Proverbs 29:7 is part of a collection of verses that highlight... - [Proverbs 29:6](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-6/27358/): “6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom sayings and practical advice. Written primarily by King Solomon, it offers guidance for living a righteous and wise life. Proverbs 29:6 focuses... - [Proverbs 30:3](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-3/27387/): “I neither learned wisdom, nor have the knowledge of the holy.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains practical advice for living a righteous and wise life. Proverbs 30 is a chapter that consists of the wise sayings of Agur, son of Jakeh. Authorship:Agur, the... - [Proverbs 30:2](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-2/27386/): “Surely I am more brutish than any man, and have not the understanding of a man.” Certainly! Here’s a Bible study on Proverbs 30:2 (KJV) says, “Surely I am more brutish than any man, and have not the understanding of a man.” Context:The Book of Proverbs is a collection of wisdom literature attributed primarily to... - [Proverbs 30:1](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-1/27385/): “The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal.” Understanding the Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, as well as a few other wise men. Proverbs 30 is unique in that it contains... - [Proverbs 29:26](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-26/27382/): “Many seek the ruler’s favour, but every man’s judgment cometh from the Lord.” Context:The Book of Proverbs is a collection of wise sayings attributed to King Solomon, known for his wisdom. The proverbs provide practical insights and guidance for righteous living. Proverbs 29:26 emphasizes the sovereignty of God in human affairs and the importance of... - [Proverbs 29:25](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-25/27381/): “The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical advice for daily living, covering a wide range of topics such as relationships, work, speech, and morality. Proverbs... - [Proverbs 29:24](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-24/27379/): “Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.” Proverbs 29:24 addresses the consequences and moral implications of being an accomplice or partner to a thief. Let’s break down this verse to gain a better understanding: "Whoso is partner with a thief hateth his own soul":This statement... - [Proverbs 29:22](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-22/27377/): “An angry man stirreth up strife, and a furious man aboundeth in transgression.” Context and Background:The book of Proverbs is a collection of wisdom literature, attributed mainly to King Solomon. It contains practical advice and observations on various aspects of life, including relationships, work, character, and morality. Proverbs 29:22 focuses on the destructive nature of... - [Proverbs 29:20](https://biblicaltheology.org.uk/proverbs-29/proverbs-29-20/27375/): “Seest thou a man that is hasty in his words? There is more hope of a fool than of him.” Certainly! Here is a Bible study on Proverbs 29:20 (KJV) says: "Seest thou a man that is hasty in his words? There is more hope of a fool than of him." Context:Proverbs is a book... - [Proverbs 30:16](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-16/27404/): “The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.” Context:Before diving into the specific verse, it’s important to understand the context of the book of Proverbs. Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known... - [Proverbs 30:15](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-15/27403/): “The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough.” Context:Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. This particular verse is found in the section attributed to Agur, the son of Jakeh... - [Proverbs 30:14](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-14/27402/): “There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.” Context:The Book of Proverbs, traditionally attributed to King Solomon, contains practical wisdom for everyday living. It covers a wide range of topics, including relationships, work, money,... - [Proverbs 30:13](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-13/27400/): “There is a generation, O how lofty are their eyes! and their eyelids are lifted up.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon. It contains practical advice and teachings to guide people in living a righteous and wise life. Proverbs 30 is a collection of sayings by... - [Proverbs 30:12](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-12/27398/): “There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.” Context and Background:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical advice for righteous living and addresses various topics, including wisdom, character, relationships, and the consequences of our... - [Proverbs 30:11](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-11/27397/): “There is a generation that curseth their father, and doth not bless their mother.” Proverbs 30:11 (KJV) says: “There is a generation that curseth their father, and doth not bless their mother.” This verse is a part of a collection of sayings attributed to Agur, the son of Jakeh, as recorded in Proverbs 30. Agur... - [Proverbs 30:9](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-9/27395/): “Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.” Proverbs 30:9 presents a prayer of Agur, the son of Jakeh, as recorded in this chapter. It reveals a profound insight into the balance and contentment... - [Proverbs 30:8](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-8/27394/): “Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me” Certainly! Let’s dive into a Bible study on The verse you mentioned is Proverbs 30:8 from the King James Version (KJV): This verse is part of a collection of sayings known as the “sayings of... - [Proverbs 30:6](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-6/27391/): “Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Context:Proverbs 30 is a chapter that contains the wisdom of Agur, the son of Jakeh. Agur shares his reflections on life and offers insightful observations. In this particular verse, Agur emphasizes the importance of respecting and not adding to... - [Proverbs 30:5](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-5/27389/): “Every word of God is pure: he is a shield unto them that put their trust in him.” Context:The Book of Proverbs is a collection of wise sayings and teachings traditionally attributed to King Solomon. It offers practical guidance for living a godly and wise life, covering various aspects of human conduct, relationships, and moral... - [Proverbs 30:26](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-26/27417/): “The conies are but a feeble folk, yet make they their houses in the rocks.” Proverbs 30:26 (KJV):The conies are but a feeble folk, yet make they their houses in the rocks; Proverbs 30:26 is part of a collection of wise sayings attributed to King Solomon, known as the Book of Proverbs. This verse uses... - [Proverbs 30:25](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-25/27416/): “The ants are a people not strong, yet they prepare their meat in the summer.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains various sayings and teachings on how to live a wise and righteous life. Proverbs 30 is a collection of sayings attributed to a man... - [Proverbs 30:24](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-24/27414/): “There be four things which are little upon the earth, but they are exceeding wise.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical advice for living a righteous and wise life. The verse in question is found within a section known as “The Sayings... - [Proverbs 30:22](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-22/27411/): “For a servant when he reigneth; and a fool when he is filled with meat.” Proverbs 30 is a collection of wise sayings attributed to Agur, son of Jakeh. This particular verse, Proverbs 30:22, presents two contrasting situations involving a servant who reigns and a fool who is filled with meat. Let’s explore the possible... - [Proverbs 30:20](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-20/27409/): “Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.” Context:Proverbs is a book of wisdom literature attributed to King Solomon. It offers practical advice and insights into various aspects of life, including relationships, character, work, and morality. Proverbs 30 is a collection of... - [Proverbs 30:19](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-19/27408/): “The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.” Context and Background:Proverbs is a book in the Old Testament known for its practical wisdom and insightful teachings. It... - [Proverbs 30:18](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-18/27407/): “There be three things which are too wonderful for me, yea, four which I know not.” Proverbs 30:18 (KJV) says: There be three things which are too wonderful for me, yea, four which I know not. Context: Proverbs is a book of wisdom in the Old Testament, attributed primarily to King Solomon. It consists of... - [Proverbs 30:17](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-17/27406/): “The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon. It contains practical advice and teachings on various aspects of life, including... - [Proverbs 31:12](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-12/27441/): “She will do him good and not evil all the days of her life.” Certainly! Here is a Bible study on Verse: “She will do him good and not evil all the days of her life.” Context:Proverbs 31 is often referred to as the “virtuous woman” passage, describing the qualities and character of an excellent... - [Proverbs 31:11](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-11/27439/): “The heart of her husband doth safely trust in her, so that he shall have no need of spoil.” Certainly! Here is a Bible study on Proverbs 31:11 (KJV) says, “The heart of her husband doth safely trust in her, so that he shall have no need of spoil.” This verse is part of the... - [Proverbs 31:10](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-10/27438/): “Who can find a virtuous woman? for her price is far above rubies.” Context:Proverbs 31 is known as the "virtuous woman" passage or the "woman of noble character." It is a poetic description of an exemplary wife and mother. This passage is often taught to highlight the qualities of a godly woman and to provide... - [Proverbs 31:8](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-8/27435/): “Open thy mouth for the dumb in the cause of all such as are appointed to destruction.” Certainly! Here’s a Bible study on Proverbs 31:8, using the King James Version (KJV) translation:Verse: “Open thy mouth for the dumb in the cause of all such as are appointed to destruction.” (Proverbs 31:8, KJV) 1. Context: Proverbs... - [Proverbs 31:5](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-5/27432/): “Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.” Context:Proverbs 31 is often referred to as the "Virtuous Woman" chapter. It is a passage that King Lemuel’s mother taught him about the qualities of an excellent wife. In the previous verses, Lemuel’s mother advised him against indulging in... - [Proverbs 31:4](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-4/27431/): “It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink.” Context:Proverbs 31 is known as the “virtuous woman” chapter, where King Lemuel’s mother shares wisdom with him. This verse specifically addresses the conduct of kings and princes, highlighting the importance of avoiding excessive alcohol consumption.... - [Proverbs 30:33](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-33/27426/): “For as the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings. It provides practical guidance for living a godly and righteous life. Proverbs... - [Proverbs 30:30](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-30/27422/): “A lion, which is strongest among beasts and turneth not away from any.” Proverbs 30:30:is a concise proverb that draws upon the strength and fearlessness of the lion to convey a deeper message. Let’s explore its meaning and the wisdom it offers. Symbolism of the Lion:In this verse, the lion serves as a symbol of... - [Proverbs 30:28](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-28/27420/): “The spider taketh hold with her hands, and is in kings’ palaces.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice for righteous living, covering a wide range of topics. Proverbs 30 consists of wise sayings attributed to Agur, son of Jakeh, and is... - [Proverbs 30:27](https://biblicaltheology.org.uk/proverbs-30/proverbs-30-27/27418/): “The locusts have no king, yet go they forth all of them by bands.” Context:The Book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It contains practical and moral teachings intended to guide people in righteous living and acquiring wisdom. Proverbs 30 is a section of the book known as... - [Proverbs 31:23](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-23/27455/): “Her husband is known in the gates, when he sitteth among the elders of the land.” Certainly! Let’s dive into a Bible study on Proverbs 31:23, focusing on the King James Version (KJV) of the verse. Proverbs 31:23 in the KJV states:Her husband is known in the gates, when he sitteth among the elders of... - [Proverbs 31:21](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-21/27453/): “She is not afraid of the snow for her household: for all her household are clothed with scarlet.” Context:Proverbs 31 is often referred to as the “virtuous woman” chapter, which provides a description of an excellent wife or woman of noble character. It offers wisdom and guidance for women, as well as principles for all... - [Proverbs 31:19](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-19/27449/): “She layeth her hands to the spindle, and her hands hold the distaff.” Certainly! Here’s a Bible study on Proverbs 31:19 (KJV) states: “She layeth her hands to the spindle, and her hands hold the distaff.” Context and Background:The passage is taken from the concluding section of the Book of Proverbs, often referred to as... - [Proverbs 31:18](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-18/27448/): “She perceiveth that her merchandise is good: her candle goeth not out by night.” This verse is part of the famous passage known as the "Virtuous Woman" or "Wife of Noble Character" in Proverbs 31:10-31. It describes the qualities and characteristics of an exemplary woman. Now, let’s analyze Proverbs 31:18 in detail. Perception of the... - [Proverbs 31:17](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-17/27447/): “She girdeth her loins with strength, and strengtheneth her arms.” This verse is a part of the well-known passage known as the "virtuous woman" or the "excellent wife" passage in Proverbs 31:10-31. It describes the qualities and actions of a noble and virtuous woman. "She girdeth her loins with strength":The phrase "girdeth her loins" refers... - [Proverbs 31:16](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-16/27446/): “She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.” Context:The passage is a part of the well-known chapter in the book of Proverbs that describes the qualities and virtues of an excellent wife, often referred to as the "virtuous woman" or the "woman of noble character." This... - [Proverbs 31:15](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-15/27445/): “She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.” Context:Proverbs 31 is often referred to as the "virtuous woman" or "excellent wife" passage. It is a description of the qualities and actions of a noble and capable woman. This chapter is believed to be... - [Proverbs 31:14](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-14/27443/): “She is like the merchants’ ships; she bringeth her food from afar.” Context:Proverbs 31 is attributed to King Lemuel and is often presented as advice given to him by his mother. This particular passage provides an insightful description of an ideal woman, outlining her qualities, capabilities, and virtues. 1. Symbolism of Merchants’ Ships:In this verse,... - [Proverbs 31:13](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-13/27442/): “She seeketh wool, and flax, and worketh willingly with her hands.” Context:Proverbs 31 is often referred to as the “Virtuous Woman” passage. It is a collection of wise teachings and advice given by King Lemuel’s mother to her son about finding a noble and virtuous wife. This passage highlights the industrious nature and resourcefulness of... - [Proverbs 31:31](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-31/27466/): “Give her of the fruit of her hands, and let her own works praise her in the gates.” Context of Proverbs 31:31: Proverbs 31 is often referred to as the "virtuous woman" or "excellent wife" passage. It is an acrostic poem composed by King Lemuel, inspired by his mother’s teachings. This passage is located at... - [Proverbs 31:29](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-29/27462/): “Many daughters have done virtuously, but thou excellest them all.” Context and Background:Proverbs 31 is often referred to as the "virtuous woman" or "excellent wife" passage. It is a chapter that provides advice to King Lemuel, who is believed to be King Solomon, from his mother. The passage celebrates and describes the qualities of a... - [Proverbs 31:28](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-28/27461/): “Her children arise up, and call her blessed; her husband also, and he praiseth her.” Proverbs 31:28 (KJV) states: Her children arise up, and call her blessed; her husband also, and he praiseth her. This verse is found in the final section of the Book of Proverbs, specifically in the description of the virtuous woman... - [Proverbs 31:27](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-27/27460/): “She looketh well to the ways of her household, and eateth not the bread of idleness.” Context:Proverbs 31 is often referred to as the "virtuous woman" passage. It describes the qualities and actions of an excellent wife or a woman of noble character. This particular verse focuses on her diligence and responsibility within her household.... - [Proverbs 31:26](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-26/27459/): “She openeth her mouth with wisdom; and in her tongue is the law of kindness.” This verse is part of the final section of the book of Proverbs, commonly known as the "Virtuous Woman" passage. It is an acrostic poem describing the qualities of an ideal wife or woman of noble character. Proverbs 31:26 specifically... - [Proverbs 31:24](https://biblicaltheology.org.uk/proverbs-31/proverbs-31-24/27456/): “She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.” Proverbs 31:24 is a part of the passage known as the "virtuous woman" or "the excellent wife" in Proverbs 31:10-31. This passage is a tribute to the qualities and character of a godly woman. It provides practical wisdom and guidance for women... - [Ecclesiastes 1:11](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-11/27520/): “There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.” Certainly! Here is a Bible study on Verse: “There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that... - [Ecclesiastes 1:9](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-9/27518/): “The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.” Context:To understand this verse better, it is important to consider the context of the book of Ecclesiastes. The author, believed to be Solomon, reflects... - [Ecclesiastes 1:8](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-8/27517/): “All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.” Certainly! Let’s explore Ecclesiastes 1:8 in the King James Version (KJV) of the Bible. Ecclesiastes is a book attributed to King Solomon and is known for its deep reflections on the meaning... - [Ecclesiastes 1:7](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-7/27516/): “All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.” Context:The book of Ecclesiastes is attributed to King Solomon, who explores the meaning and purpose of life. In this verse, Solomon reflects on the cycles of nature, specifically the movement... - [Ecclesiastes 1:6](https://biblicaltheology.org.uk/ecclesiastes-1/ecclesiastes-1-6/27515/): “The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.” Context:The book of Ecclesiastes, attributed to King Solomon, explores the meaning of life and the pursuit of wisdom. In this particular verse, the author reflects on the cyclical nature of... - [Isaiah 42:23](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-23/28749/): “Who among you will give ear to this? Who will hearken and hear for the time to come?” - [Isaiah 42:19](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-19/28745/): “Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’S servant?” - [Isaiah 42:17](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-17/28743/): “17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.” Historical Context:The book of Isaiah was written by the prophet Isaiah during a time when Israel was divided into two kingdoms, the Northern Kingdom of Israel and the Southern... - [Job 11:16](https://biblicaltheology.org.uk/job-11/job-11-16/22997/): “Because thou shalt forget thy misery, and remember it as waters that pass away.” Context:In this verse, Job’s friend Zophar is speaking to Job, who is going through a period of intense suffering and distress. Zophar suggests that if Job turns to God and repents, he will experience relief from his misery and his troubles... - [Job 11:15](https://biblicaltheology.org.uk/job-11/job-11-15/22996/): “For then shalt thou lift up thy face without spot; yea, thou shalt be steadfast, and shalt not fear.” Context:The book of Job is a profound exploration of human suffering and the nature of God’s sovereignty. Job, a righteous man, undergoes tremendous trials, including the loss of his wealth, health, and the death of his... - [Job 11:13](https://biblicaltheology.org.uk/job-11/job-11-13/22994/): “If thou prepare thine heart, and stretch out thine hands toward him” Historical Context:The book of Job is known for its exploration of the problem of human suffering and the question of why the righteous suffer. In this verse, Zophar, one of Job’s friends, is responding to Job’s lamentation and offering his perspective on how... - [Job 11:12](https://biblicaltheology.org.uk/job-11/job-11-12/22993/): “For vain man would be wise, though man be born like a wild ass’s colt.” Context:The book of Job is known for its exploration of the problem of human suffering and the sovereignty of God. Job, a righteous man, endures great suffering, and his friends come to offer him counsel. In this verse, Zophar the... - [Job 11:10](https://biblicaltheology.org.uk/job-11/job-11-10/22991/): “If he cut off, and shut up, or gather together, then who can hinder him?” Context:The book of Job is a profound exploration of the problem of human suffering and the mystery of God’s ways. Job, a righteous man, experiences severe trials and challenges in his life. In this verse, Job’s friend Zophar is responding... - [Isaiah 54:1](https://biblicaltheology.org.uk/isaiah-54/isaiah-54-1/28968/): “Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.” Context:To understand the significance of Isaiah 54:1, it is important to consider the context in... - [Isaiah 53:10](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-10/28965/): “Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.” This verse is part of the famous “Suffering Servant” passage... - [Isaiah 53:8](https://biblicaltheology.org.uk/isaiah-53/isaiah-53-8/28963/): “He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.” - [Isaiah 52:4](https://biblicaltheology.org.uk/isaiah-52/isaiah-52-4/28944/): “For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.” Historical Context: Isaiah 52:4 is part of a larger section in the book of Isaiah known as the “Servant Songs.” These passages contain prophecies about the coming Messiah, who is referred to... - [Isaiah 49:11](https://biblicaltheology.org.uk/isaiah-49/isaiah-49-11/28892/): “And I will make all my mountains a way, and my highways shall be exalted.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies about the coming Messiah, the judgment of God, and the restoration of Israel. In this particular verse, God is speaking through the prophet Isaiah, addressing... - [Isaiah 48:20](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-20/28879/): “Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.” This verse is part of a larger passage in the book of Isaiah where God is speaking to... - [Job 14:15](https://biblicaltheology.org.uk/job-14/job-14-15/23090/): “Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.” Context:The book of Job is known for its exploration of human suffering and the question of why the righteous suffer. Job, a righteous man, endured immense trials and losses. In this verse, Job expresses his hope... - [Job 14:4](https://biblicaltheology.org.uk/job-14/job-14-4/23078/): “Who can bring a clean thing out of an unclean? Not one.” Context:Job 14:4 is part of a larger dialogue between Job and his friends, where they discuss the nature of human life and the presence of suffering. In this verse, Job reflects on the condition of humanity and raises a rhetorical question about the... - [Job 13:28](https://biblicaltheology.org.uk/job-13/job-13-28/23074/): “And he, as a rotten thing, consumeth, as a garment that is moth eaten.” Meaning and Context:In this verse, Job is expressing his anguish and despair as he continues to suffer from his afflictions and the loss of his possessions, health, and even his family. Job’s friends have been accusing him of wrongdoing and suggesting... - [Job 13:4](https://biblicaltheology.org.uk/job-13/job-13-4/23040/): “Ye are forgers of lies, ye are all physicians of no value.” Context:The book of Job is primarily concerned with the problem of human suffering. Job, a righteous and upright man, is subjected to severe trials and afflictions, including the loss of his children, possessions, and his own health. Throughout his suffering, Job questions the... - [Job 12:24](https://biblicaltheology.org.uk/job-12/job-12-24/23035/): “He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.” Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. Job, a righteous man, undergoes immense trials and losses,... - [Job 12:9](https://biblicaltheology.org.uk/job-12/job-12-9/23015/): “Who knoweth not in all these that the hand of the LORD hath wrought this?” Context:The Book of Job is a profound account of a righteous man named Job who faced intense suffering and loss. Job’s friends came to comfort him but ended up engaging in a dialogue about the nature of God and the... - [Job 12:2](https://biblicaltheology.org.uk/job-12/job-12-2/23006/): “No doubt but ye are the people, and wisdom shall die with you.” Context:The book of Job is a profound and poetic exploration of human suffering and the question of why the righteous suffer. Job, a man of great faith, undergoes immense trials and losses, which lead him to question God’s justice. Throughout the book,... - [Acts 23:19](https://biblicaltheology.org.uk/acts-23/acts-23-19/38131/): “But the chief captain Lysias came upon us, and with great violence took him away out of our hands,” Context:Certainly! Let’s dive into a Bible study on Acts 23:19, using the King James Version (KJV) translation: “But the chief captain Lysias came upon us, and with great violence took him away out of our hands,”... - [Acts 22:8](https://biblicaltheology.org.uk/acts-22/acts-22-8/38090/): “And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.” This verse is part of the account of the Apostle Paul’s conversion, which he narrates in his defense before a hostile Jewish crowd in Jerusalem. At this point, Paul recounts his encounter with Jesus on... - [Isaiah 65:12](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-12/29151/): “Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.” Historical Context:The book of Isaiah contains the prophecies of... - [Isaiah 65:10](https://biblicaltheology.org.uk/isaiah-65/isaiah-65-10/29149/): “And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies and messages from God, given through the prophet Isaiah. In this... - [Isaiah 63:17](https://biblicaltheology.org.uk/isaiah-63/isaiah-63-17/29125/): “O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.” - [Isaiah 58:1](https://biblicaltheology.org.uk/isaiah-58/isaiah-58-1/29031/): “Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” Context:Here, the prophet Isaiah is given a command from God to cry aloud and lift up his voice like a trumpet. This passage emphasizes the importance of boldness and urgency in... - [Job 20:5](https://biblicaltheology.org.uk/job-20/job-20-5/23246/): “The triumph of the wicked is short, and the joy of the hypocrite but for a moment.” Context:The book of Job is primarily a poetic dialogue that explores the issue of human suffering and the mystery of God’s sovereignty. Job, a righteous and blameless man, undergoes immense suffering and loss, prompting his friends to engage... - [Job 19:18](https://biblicaltheology.org.uk/job-19/job-19-18/23223/): “Yea, young children despised me; I arose, and they spake against me.” Context:The book of Job is a profound exploration of human suffering and the questions it raises about God’s justice and sovereignty. Job, a blameless and upright man, experiences unimaginable loss and physical affliction. In the midst of his trials, Job expresses his anguish... - [Job 19:15](https://biblicaltheology.org.uk/job-19/job-19-15/23219/): “They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.” Context:The book of Job is known for its exploration of human suffering and the question of why righteous people suffer. Job, a righteous and blameless man, experienced immense loss and suffering, including the death... - [Job 18:5](https://biblicaltheology.org.uk/job-18/job-18-5/23180/): “Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.” Context:In the book of Job, Job is a righteous man who experiences immense suffering and loss. His friends come to console him but end up offering him incorrect explanations for his suffering. In this particular verse,... - [Job 17:14](https://biblicaltheology.org.uk/job-17/job-17-14/23171/): “I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.” Context:The book of Job is an Old Testament book that explores the issue of human suffering and addresses questions of why righteous people may experience intense trials. Job, a man of great integrity, finds himself in... - [Job 15:29](https://biblicaltheology.org.uk/job-15/job-15-29/23126/): “He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous and upright man, experiences extreme affliction and is surrounded by his three friends who attempt to... - [Job 15:5](https://biblicaltheology.org.uk/job-15/job-15-5/23102/): “For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.” Context:The book of Job is a poetic dialogue between Job, his friends, and Elihu. Job was a righteous man who faced tremendous suffering, and his friends came to offer their perspectives on why he was experiencing such hardships. In this verse,... - [Acts 25:17](https://biblicaltheology.org.uk/acts-25/acts-25-17/38191/): “Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.” Context: The book of Acts, written by Luke, chronicles the spread of the early Christian church and the ministry of the apostles, primarily focusing on the actions of Peter... - [Acts 25:6](https://biblicaltheology.org.uk/acts-25/acts-25-6/38180/): “And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.” This verse is a part of the book of Acts, which is the fifth book of the New Testament. Acts records the early history of... - [Acts 24:8](https://biblicaltheology.org.uk/acts-24/acts-24-8/38155/): “But the chief captain Lysias came upon us, and with great violence took him away out of our hands.” Context:The book of Acts, written by Luke, documents the early history of the Christian church and the spread of the gospel after Jesus’ ascension. Acts 24 portrays the apostle Paul defending himself before Felix, the governor... - [Acts 23:20](https://biblicaltheology.org.uk/acts-23/acts-23-20/38132/): “And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.” Context:In Acts 23, the apostle Paul finds himself in a difficult situation. He had been spreading the gospel and faced opposition from both Jews... - [Jeremiah 2:12](https://biblicaltheology.org.uk/jeremiah-2/jeremiah-2-12/29253/): “Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.” Context:This verse is part of the book of Jeremiah, which contains the prophecies and messages that Jeremiah received from the Lord during a tumultuous period in the history of Israel and Judah. Jeremiah was called by God... - [Isaiah 66:19](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-19/29183/): “And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory... - [Isaiah 66:7](https://biblicaltheology.org.uk/isaiah-66/isaiah-66-7/29171/): “Before she travailed, she brought forth; before her pain came, she was delivered of a man child.” Context:To better understand this verse, it’s important to consider the broader context of the book of Isaiah. Isaiah was a prophet who delivered messages from God to the people of Israel. In this verse, Isaiah is speaking to... - [Job 21:11](https://biblicaltheology.org.uk/job-21/job-21-11/23292/): “They send forth their little ones like a flock, and their children dance.” Context:The book of Job is a poetic and philosophical exploration of human suffering and the nature of God’s justice. In this particular verse, Job is responding to his friends who argue that the wicked suffer and their children are punished for their... - [Job 21:5](https://biblicaltheology.org.uk/job-21/job-21-5/23283/): “Mark me, and be astonished, and lay your hand upon your mouth.” Context:The book of Job is known for its exploration of the problem of human suffering and the question of why the righteous sometimes face adversity. Job, a righteous man, goes through a series of trials and loses everything, including his children, health, and... - [Job 21:4](https://biblicaltheology.org.uk/job-21/job-21-4/23282/): “As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?” In this verse, Job is expressing his frustration and anguish in the midst of his suffering. Let’s examine the context and explore the themes highlighted in this passage. Job’s statement begins with the rhetorical question,... - [Job 21:3](https://biblicaltheology.org.uk/job-21/job-21-3/23281/): “Suffer me that I may speak; and after that I have spoken, mock on.” This verse is part of a dialogue between Job and his friends during his intense suffering. To understand its significance, it is helpful to provide some background information. The book of Job is a poetic and philosophical exploration of the problem... - [Job 20:26](https://biblicaltheology.org.uk/job-20/job-20-26/23273/): “All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.” This verse is part of a response by Zophar, one of Job’s friends, who is speaking to Job in the midst of his suffering. Zophar represents the... - [Job 20:13](https://biblicaltheology.org.uk/job-20/job-20-13/23256/): “Though he spare it, and forsake it not; but keep it still within his mouth.” Context: The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, endures unimaginable trials and loses everything he holds dear. The verse in question is part of a speech... - [Acts 27:6](https://biblicaltheology.org.uk/acts-27/acts-27-6/38239/): “And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.” Context:Acts 27 describes the journey of the apostle Paul as a prisoner on his way to Rome. He had appealed to Caesar and was being sent to stand trial before the Roman emperor. In this particular verse, Paul... - [Acts 26:31](https://biblicaltheology.org.uk/acts-26/acts-26-31/38232/): “And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.” Context:Acts 26 records the account of Paul’s defense before King Agrippa, as well as his testimony about his conversion to Christianity. Paul had been accused by the Jewish religious leaders and was brought before... - [Acts 25:18](https://biblicaltheology.org.uk/acts-25/acts-25-18/38192/): “Against whom when the accusers stood up, they brought none accusation of such things as I supposed” Accusers and Accusations: The verse begins by mentioning “the accusers.” These were the Jewish religious leaders who stood against Paul and desired his condemnation. They wanted to present charges against Paul that would lead to his punishment or... - [Jeremiah 3:11](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-11/29288/): “And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.” Context and Background:Jeremiah was a prophet called by God to deliver messages of warning and judgment to the people of Judah. At the time, Israel had already been divided into two kingdoms: the northern kingdom of Israel and the... - [Jeremiah 3:7](https://biblicaltheology.org.uk/jeremiah-3/jeremiah-3-7/29284/): “And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.” Historical Context:The book of Jeremiah is a prophetic book in the Old Testament, and it records the messages and prophecies of the prophet Jeremiah during the time of the decline... - [Job 22:8](https://biblicaltheology.org.uk/job-22/job-22-8/23332/): “But as for the mighty man, he had the earth; and the honourable man dwelt in it.” Context:This verse is part of the dialogue between Job and his three friends, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. In their attempts to comfort Job and understand his suffering, they offer their perspectives on... - [Job 22:7](https://biblicaltheology.org.uk/job-22/job-22-7/23331/): “Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.” Context:The book of Job is a poetic account that explores the issue of human suffering and the question of why righteous people sometimes face great affliction. In this particular verse, Eliphaz, one of Job’s friends, is speaking... - [Job 21:33](https://biblicaltheology.org.uk/job-21/job-21-33/23320/): “The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.” In this verse, Job is speaking as part of his response to his friends who have been trying to explain his suffering as a result of his wickedness. Job, however, maintains his... - [Job 21:24](https://biblicaltheology.org.uk/job-21/job-21-24/23308/): “His breasts are full of milk, and his bones are moistened with marrow.” Context:In this verse, Job is continuing his response to his friends’ arguments, as they were trying to convince him that the wicked are punished in this life while the righteous prosper. However, Job refutes this claim by presenting his observations about the... - [Job 21:21](https://biblicaltheology.org.uk/job-21/job-21-21/23305/): “For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?” Context:In this verse, Job is continuing his response to his friends’ arguments about the relationship between sin and suffering. He presents a counterargument by describing the prosperity of the wicked, who seem to... - [Job 21:16](https://biblicaltheology.org.uk/job-21/job-21-16/23298/): “Lo, their good is not in their hand: the counsel of the wicked is far from me.” Context:The book of Job is a poetic account that delves into the question of why the righteous suffer. Job, a blameless and upright man, experiences severe afflictions, including the loss of his children, wealth, and health. His friends... - [Job 21:14](https://biblicaltheology.org.uk/job-21/job-21-14/23296/): “Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.” Context:The book of Job is a poetic exploration of the problem of suffering and the mystery of God’s ways. In this verse, Job is responding to the arguments put forth by his friends who assert that suffering is... - [Acts 27:41](https://biblicaltheology.org.uk/acts-27/acts-27-41/38274/): “And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmovable, but the hinder part was broken with the violence of the waves.” Context:The book of Acts is a historical account written by Luke, describing the early days of the Christian church and the... - [Acts 27:35](https://biblicaltheology.org.uk/acts-27/acts-27-35/38268/): “And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.” Context:Acts 27 recounts the story of Paul’s voyage to Rome, where he was going to stand trial before Caesar. In the preceding verses, the ship had... - [Acts 27:17](https://biblicaltheology.org.uk/acts-27/acts-27-17/38250/): “And when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.” This verse is part of the narrative in Acts 27, where the apostle Paul is being taken as a prisoner to Rome aboard a ship. The ship encountered... - [Acts 27:16](https://biblicaltheology.org.uk/acts-27/acts-27-16/38249/): “And running under a certain island which is called Clauda, we had much work to come by the boat: Acts 27:16 (KJV)” This verse is part of the narrative in the book of Acts, where the apostle Paul is being transported as a prisoner to Rome. The journey to Rome involved a perilous sea voyage,... - [Acts 27:15](https://biblicaltheology.org.uk/acts-27/acts-27-15/38248/): “And when the ship was caught, and could not bear up into the wind, we let her drive.” Context:The narrative leading up to this verse recounts the struggles the crew faced as they sailed in the Mediterranean Sea. They encountered adverse winds and a tempestuous storm known as Euroclydon. The ship was being driven by... - [Jeremiah 4:23](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-23/29325/): “I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.” Context: The book of Jeremiah is one of the major prophetic books in the Old Testament. The prophet Jeremiah was called by God to deliver messages of judgment and warning to the people of Judah... - [Jeremiah 4:10](https://biblicaltheology.org.uk/jeremiah-4/jeremiah-4-10/29312/): “Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was called by God to deliver His messages to the people of Judah during a... - [Job 24:6](https://biblicaltheology.org.uk/job-24/job-24-6/23393/): “They reap every one his corn in the field: and they gather the vintage of the wicked.” Context:The book of Job is a poetic dialogue that explores the theme of suffering and the sovereignty of God. Job, a righteous man, undergoes severe trials and losses, and his friends come to offer their explanations for his... - [Job 22:29](https://biblicaltheology.org.uk/job-22/job-22-29/23357/): “When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.” This verse is part of a discourse in the book of Job, where Job is engaged in a dialogue with his three friends: Eliphaz, Bildad, and Zophar. In this particular verse, Eliphaz, one of Job’s... - [Job 22:28](https://biblicaltheology.org.uk/job-22/job-22-28/23355/): “Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.” Job 22:28 is a part of a response given by Eliphaz the Temanite to Job during their conversation. Eliphaz was one of Job’s friends who attempted to offer an explanation for the suffering Job... - [Job 22:22](https://biblicaltheology.org.uk/job-22/job-22-22/23347/): “Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.” This verse is found in the Book of Job, specifically in a section where Job’s friends, Eliphaz, Bildad, and Zophar, are trying to offer their understanding of why Job is suffering. In this particular verse, Eliphaz, one of... - [Job 22:12](https://biblicaltheology.org.uk/job-22/job-22-12/23337/): “Is not God in the height of heaven? And behold the height of the stars, how high they are!” Context:The Book of Job is a poetic and philosophical exploration of the problem of suffering and the nature of God’s justice. Job, a righteous man, faces immense suffering, and his friends come to offer their perspectives... - [Job 22:10](https://biblicaltheology.org.uk/job-22/job-22-10/23334/): “Therefore snares are round about thee, and sudden fear troubleth thee;” Context:The book of Job is a poetic and philosophical exploration of suffering and the nature of God’s justice. Job, a righteous man, undergoes tremendous suffering as he endures various trials and loses everything he had, including his wealth, family, and health. Throughout the book,... - [Romans 3:14](https://biblicaltheology.org.uk/romans-3/romans-3-14/38390/): “Whose mouth is full of cursing and bitterness.” Context: This verse is part of a larger passage in the book of Romans where the apostle Paul is discussing the universal sinfulness of humanity and the need for God’s grace and redemption. In this particular verse, Paul is describing the sinful state of mankind by highlighting... - [Romans 2:17](https://biblicaltheology.org.uk/romans-2/romans-2-17/38364/): “Behold, thou art called a Jew, and restest in the law, and makest thy boast of God” Context:The Book of Romans was written by the apostle Paul, and it addresses several important theological and practical aspects of the Christian faith. In the preceding verses of Romans 2, Paul discusses God’s righteous judgment and how He... - [Acts 28:29](https://biblicaltheology.org.uk/acts-28/acts-28-29/38306/): “And when he had said these words, the Jews departed, and had great reasoning among themselves.” Context:Acts 28:29 is found at the end of the book of Acts, which records the ministry and journeys of the Apostle Paul. In this particular chapter, Paul has been shipwrecked on the island of Malta and eventually arrives in... - [Acts 27:43](https://biblicaltheology.org.uk/acts-27/acts-27-43/38276/): “But the centurion, willing to save Paul, kept them from their purpose, and commanded that they which could swim should cast themselves first into the sea, and get to land.” Context:Acts 27 tells the account of Paul’s journey as a prisoner by ship to Rome. The ship encountered a severe storm, and the passengers and... - [Jeremiah 6:19](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-19/29383/): “Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.” Context:The book of Jeremiah was written by the prophet Jeremiah during a time of great turmoil in the nation of Judah. Jeremiah was... - [Jeremiah 6:9](https://biblicaltheology.org.uk/jeremiah-6/jeremiah-6-9/29373/): “Thus saith the Lord of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.” Context:It is important to understand the context of a verse to grasp its meaning fully. Jeremiah was a prophet during the decline and impending destruction of the Kingdom... - [Jeremiah 5:27](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-27/29360/): “As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.” Context:To better understand the verse, it’s important to consider its context. In the preceding verses, Jeremiah is speaking on behalf of God, pointing out the wickedness of the people of Judah. They have... - [Jeremiah 5:23](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-23/29356/): “But this people hath a revolting and a rebellious heart; they are revolted and gone.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah served as a prophet to the kingdom of Judah during a time of great spiritual decline and impending judgment. In this particular passage, Jeremiah is addressing the... - [Jeremiah 5:16](https://biblicaltheology.org.uk/jeremiah-5/jeremiah-5-16/29349/): “Their quiver is as an open sepulchre, they are all mighty men.” Context:This verse is part of a passage in the book of Jeremiah where the prophet laments the wickedness and rebellion of the people of Judah. In this specific verse, Jeremiah is describing the enemies of Judah who are preparing for war. The “quiver”... - [Job 25:2](https://biblicaltheology.org.uk/job-25/job-25-2/23417/): “Dominion and fear are with him, he maketh peace in his high places.” In the book of Job, we find a profound exploration of human suffering, the nature of God, and the mystery of divine providence. The passage in Job 25:2 is part of the dialogue between Job and his friends, specifically Bildad the Shuhite.... - [Job 24:25](https://biblicaltheology.org.uk/job-24/job-24-25/23415/): “And if it be not so now, who will make me a liar, and make my speech nothing worth?” Context:The book of Job is a profound exploration of the problem of human suffering and the nature of God’s justice. Job, a righteous and blameless man, experienced unimaginable suffering, and his friends attempted to offer explanations... - [Job 24:24](https://biblicaltheology.org.uk/job-24/job-24-24/23414/): “They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.” Context:The book of Job is a profound exploration of human suffering and the question of why the righteous suffer. In this... - [Romans 16:26](https://biblicaltheology.org.uk/romans-16/romans-16-26/38747/): “But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: Romans 16:26 (KJV)” This verse is found in the concluding chapter of the book of Romans, where the apostle Paul greets and commends various individuals... - [Romans 16:19](https://biblicaltheology.org.uk/romans-16/romans-16-19/38740/): “For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.” Context:This verse is found in the concluding chapter of the book of Romans, where the apostle Paul is wrapping up his letter to... - [Jeremiah 10:21](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-21/29496/): “For the pastors are become brutish, and have not sought the Lord: therefore they shall not prosper, and all their flocks shall be scattered.” Context:The book of Jeremiah is a prophetic book in the Old Testament, containing the messages of the prophet Jeremiah to the people of Judah before and during the Babylonian captivity. Jeremiah... - [Jeremiah 10:18](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-18/29493/): “For thus saith the Lord, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.” Jeremiah 10:18 (KJV) Context: Jeremiah 10 is part of a section in the book of Jeremiah where the prophet addresses the idolatry of the people of Judah.... - [Jeremiah 9:14](https://biblicaltheology.org.uk/jeremiah-9/jeremiah-9-14/29464/): “But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them.” This verse is part of the prophecy given by the prophet Jeremiah, who was called by God to deliver His messages to the people of Judah during a time of great spiritual and moral decay. The verse... - [Jeremiah 8:20](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-20/29448/): “The harvest is past, the summer is ended, and we are not saved.” Historical Context:Jeremiah was a prophet in the southern kingdom of Judah during a time of spiritual decline and impending destruction. The people had turned away from God, embracing idolatry and wickedness. Jeremiah prophesied about the consequences of their disobedience and the judgment... - [Jeremiah 8:19](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-19/29447/): “Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?” In this verse, the prophet Jeremiah expresses... - [Jeremiah 8:17](https://biblicaltheology.org.uk/jeremiah-8/jeremiah-8-17/29445/): “For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the Lord.” Historical Context:Jeremiah was a prophet who prophesied to the southern kingdom of Judah during a time of great spiritual and moral decay. The people had turned away from God, worshiping idols and engaging... - [Job 29:25](https://biblicaltheology.org.uk/job-29/job-29-25/23511/): “I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.” Context:The book of Job is a profound exploration of human suffering and the questions it raises about God’s justice. Job, a righteous man, faced immense trials, including the loss of his wealth, health,... - [Job 29:17](https://biblicaltheology.org.uk/job-29/job-29-17/23503/): “And I brake the jaws of the wicked, and plucked the spoil out of his teeth.” Job 29 is part of a chapter where Job reflects on his previous life of prosperity and honor before the series of trials and tribulations he faced. In this particular verse, Job describes a specific act of justice he... - [Job 29:4](https://biblicaltheology.org.uk/job-29/job-29-4/23490/): “As I was in the days of my youth, when the secret of God was upon my tabernacle.” Context:The book of Job is a profound and poetic exploration of the problem of human suffering. Job, a righteous and upright man, goes through extreme trials and losses, including the loss of his possessions, children, and even... - [Job 28:2](https://biblicaltheology.org.uk/job-28/job-28-2/23460/): “Iron is taken out of the earth, and brass is molten out of the stone.” Historical Context:The book of Job is known for its exploration of suffering and the question of why bad things happen to good people. Job, a man of great faith, faced immense trials and loss, including the death of his children,... - [Jeremiah 11:16](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-16/29516/): “The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.” Context:The book of Jeremiah is a prophetic book in the Old Testament. Jeremiah was a prophet who served during a time... - [Jeremiah 11:13](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-13/29513/): “For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.” Context:Jeremiah was a prophet who delivered God’s messages to the people of Judah during a time... - [Jeremiah 11:12](https://biblicaltheology.org.uk/jeremiah-11/jeremiah-11-12/29512/): “Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.” Historical Context: Jeremiah was a prophet who ministered during a critical time in Israel’s history. The people of Judah had... - [Jeremiah 10:24](https://biblicaltheology.org.uk/jeremiah-10/jeremiah-10-24/29499/): “O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.” - [Proverbs 23:1](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-1/27145/): “When thou sittest to eat with a ruler, consider diligently what is before thee.” Proverbs 23:1 (KJV) says, When thou sittest to eat with a ruler, consider diligently what is before thee. This verse imparts practical wisdom about conducting oneself in the presence of those in authority, specifically in a setting where a person is... - [Proverbs 22:29](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-29/27144/): “The horse is prepared against the day of battle: but safety is of the Lord.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. It addresses various aspects of life, including wisdom, righteousness, relationships, and practical living. Proverbs 21:31 is found within a section discussing the value of... - [Proverbs 22:28](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-28/27143/): “Remove not the ancient landmark, which thy fathers have set.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon, known for his wisdom. Proverbs provide practical advice on various aspects of life, including relationships, work, and moral conduct. Proverbs 22:28 focuses on respecting the boundaries and landmarks... - [Proverbs 22:26](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-26/27141/): “Be not thou one of them that strike hands, or of them that are sureties for debts.” Certainly! Here is a Bible study on Verse: “Be not thou one of them that strike hands, or of them that are sureties for debts.” (Proverbs 22:26, KJV) Context:The book of Proverbs, written primarily by King Solomon, is... - [Proverbs 22:24](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-24/27139/): “Make no friendship with an angry man; and with a furious man thou shalt not go” Certainly! Let’s delve into a Bible study on Proverbs 22:24 (KJV) says: "Make no friendship with an angry man; and with a furious man thou shalt not go." Context:The book of Proverbs is part of the Wisdom Literature in... - [Proverbs 23:6](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-6/27150/): “Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats.” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon. It provides practical advice for daily living, covering various aspects of life, including relationships, work ethics, finances, and moral conduct. Proverbs 23:6 appears... - [Proverbs 23:5](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-5/27149/): “Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.” Context:It’s important to understand the context of a verse to fully grasp its meaning. The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon.... - [Proverbs 23:4](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-4/27148/): “Labour not to be rich: cease from thine own wisdom.” Context:This verse offers wisdom about the pursuit of wealth and the dangers associated with it. “Labour not to be rich”: This phrase advises against excessive toil and striving solely for the purpose of accumulating wealth. It implies that one should not make wealth their primary... - [Proverbs 23:3](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-3/27147/): “Be not desirous of his dainties: for they are deceitful meat.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. These proverbs provide practical guidance for living a righteous and fruitful life. Avoidance of Covetousness:The verse begins with the phrase “Be not desirous.” It... - [Proverbs 23:18](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-18/27165/): “Surely there is a future, and your hope will not be cut off.” 1. Context: Proverbs is a book in the Old Testament known for its collection of wisdom sayings attributed to King Solomon. Proverbs 23:18 is part of a larger section in which Solomon imparts his teachings to his son or to the reader.... - [Proverbs 23:17](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-17/27162/): “Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long.” Context:Proverbs is a book of wisdom literature in the Bible, offering practical guidance for living a godly and successful life. This verse is part of a collection of sayings attributed to King Solomon, who was known... - [Proverbs 23:14](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-14/27159/): “Thou shalt beat him with the rod, and shalt deliver his soul from hell.” Certainly! Let’s delve into a Bible study on Proverbs 23:14 (KJV) says: "Thou shalt beat him with the rod, and shalt deliver his soul from hell." This verse, within the context of the Book of Proverbs, is part of a collection... - [Proverbs 23:13](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-13/27158/): “Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.” This verse focuses on the importance of disciplining children. Let’s break it down and explore its meaning in more detail: “Withhold not correction from the child”:This phrase emphasizes the need for parents or guardians to provide appropriate... - [Proverbs 23:12](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-12/27157/): “Apply thine heart unto instruction, and thine ears to the words of knowledge.” Context: Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice and teachings on various aspects of life, including relationships, work, wealth, and character. Proverbs 23:12 is part of a collection of proverbs attributed to King Solomon,... - [Proverbs 23:10](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-10/27155/): “Remove not the old landmark, and enter not into the fields of the fatherless.” Certainly! Here’s a Bible study on Verse: “Remove not the old landmark, and enter not into the fields of the fatherless.” (Proverbs 23:10, KJV) Context and Background:Proverbs is a book of wisdom in the Old Testament attributed to King Solomon. It... - [Proverbs 23:9](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-9/27153/): “Speak not in the ears of a fool: for he will despise the wisdom of thy words.” Importance of discernment:The verse begins by advising against speaking in the ears of a fool. It emphasises the need for discernment in choosing our words and recognising when our message may fall on deaf ears. Not all individuals... - [Proverbs 23:8](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-8/27152/): “The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.” Proverbs 23:8 (KJV) is a concise verse that highlights the consequences of deceit and insincerity. In this verse, two contrasting ideas are presented. The first part of the verse states, “The morsel which thou hast eaten shalt thou vomit up.”... - [Proverbs 23:7](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-7/27151/): “For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.” This verse is a part of the wisdom literature found in the book of Proverbs, which offers practical advice for living a righteous and discerning life. Proverbs 23:7 focuses on the... - [Proverbs 23:34](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-34/27184/): “Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.” Certainly! Let’s delve into a Bible study on Proverbs 23:34 (KJV) says, “Yea, thou shalt be as he that lieth down in the midst of the sea, or as... - [Proverbs 23:32](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-32/27181/): “At the last it biteth like a serpent, and stingeth like an adder.” Context:To better understand this verse, it’s important to consider its context within the book of Proverbs. Proverbs is a collection of wise sayings attributed primarily to King Solomon, known for his wisdom. The book offers practical advice for righteous living, addressing topics... - [Proverbs 23:31](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-31/27180/): “Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.” This verse is part of a larger passage in Proverbs 23:29-35 that discusses the dangers of excessive drinking and the consequences it brings. It provides valuable wisdom and guidance on the topic... - [Proverbs 23:29](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-29/27177/): “Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It consists of practical instructions for righteous living and making wise choices. Proverbs 23:29 is part of a passage... - [Proverbs 23:27](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-27/27175/): “For a whore is a deep ditch; and a strange woman is a narrow pit.” Context:This verse is part of a larger section in Proverbs that addresses the topic of wisdom, particularly in relation to avoiding the temptations and pitfalls of immoral behavior. It provides a vivid analogy to illustrate the danger and consequences of... - [Proverbs 23:24](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-24/27172/): “The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his God-given wisdom. The book offers practical guidance for everyday living, covering various topics such as... - [Proverbs 23:22](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-22/27169/): “Hearken unto thy father that begat thee, and despise not thy mother when she is old.” Certainly! Here is a Bible study on Verse: “Hearken unto thy father that begat thee, and despise not thy mother when she is old.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King... - [Proverbs 23:21](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-21/27168/): “For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.” Certainly! Here’s a Bible study on Verse: “For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.” (Proverbs 23:21, KJV) Context:The book of Proverbs, attributed primarily to King Solomon,... - [Proverbs 23:20](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-20/27167/): “Be not among winebibbers; among riotous eaters of flesh.” Proverbs 23:20 (KJV) says: “Be not among winebibbers; among riotous eaters of flesh.” This verse is part of a larger passage in Proverbs that provides wisdom and guidance on various aspects of life, including the dangers of excessive drinking and gluttony. Let’s break it down and... - [Proverbs 24:20](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-20/27209/): “For there shall be no reward to the evil man; the candle of the wicked shall be put out.” - [Proverbs 24:17](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-17/27206/): “Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth.” Context:The Book of Proverbs is a collection of wisdom sayings attributed mainly to King Solomon. It offers practical guidance for living a righteous and successful life in various areas, including relationships, work, and moral conduct. Proverbs 24:17 addresses the... - [Proverbs 24:16](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-16/27205/): “For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.” Context:Proverbs is a book in the Old Testament known for its collection of practical wisdom and moral teachings. It offers guidance on various aspects of life, including relationships, work, and character. Proverbs 24:16 is a verse that... - [Proverbs 24:12](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-12/27198/): “If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon.... - [Proverbs 24:11](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-11/27197/): “If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain.” Context:Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It consists of various sayings, advice, and moral teachings. Proverbs 24:11 is found within a section of the book that... - [Proverbs 24:10](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-10/27196/): “If thou faint in the day of adversity, thy strength is small.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It offers practical advice on various aspects of life, including character, relationships, work, and decision-making. Proverbs 24 contains a collection of sayings and teachings on wisdom. The theme... - [Proverbs 24:9](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-9/27195/): “The thought of foolishness is sin: and the scorner is an abomination to men.” Context:The thought of foolishness is sin: and the scorner is an abomination to men. Proverbs 24:9 (KJV) This verse highlights two key concepts: the sinfulness of foolish thoughts and the abhorrence of a scornful or mocking attitude. The Sinfulness of Foolish... - [Proverbs 24:8](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-8/27194/): “He that deviseth to do evil shall be called a mischievous person.” Context:The Book of Proverbs is a collection of wisdom literature that offers practical advice and insights for righteous living. It provides guidance on various aspects of life, including relationships, work, finances, and moral conduct. The goal is to lead people towards wisdom and... - [Proverbs 24:5](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-5/27190/): “A wise man is strong; yea, a man of knowledge increaseth strength.” Context:The book of Proverbs is known for its collection of wisdom literature. Proverbs 24:5 is part of a larger section that provides practical insights and advice for daily living. The Importance of Wisdom:The verse emphasizes the value of wisdom and knowledge. It acknowledges... - [Proverbs 24:3](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-3/27188/): “Through wisdom is a house builded; and by understanding it is established.” Context:This verse from the book of Proverbs emphasizes the significance of wisdom and understanding in building and establishing a household or a life of success and stability. It highlights the importance of acquiring and applying wisdom in various aspects of life. Wisdom as... - [Proverbs 25:2](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-2/27229/): “It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.” Certainly! Here is a Bible study on Verse: “It is the glory of God to conceal a thing: but the honor of kings is to search out a matter.” Context and Background:Proverbs is a... - [Proverbs 25:1](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-1/27228/): “These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.” Authorship: The verse attributes the proverbs to Solomon, who was renowned for his God-given wisdom (1 Kings 4:29-34). Solomon, the son of David and Bathsheba, was the third king of Israel, ruling from approximately 970 to 931 BC. Many... - [Proverbs 24:34](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-34/27227/): “So shall thy poverty come as one that travelleth, and thy want as an armed man.” To understand this verse in its context, let’s explore the surrounding verses and consider the broader themes of the book of Proverbs. Proverbs is a book of wisdom literature in the Old Testament, primarily written by King Solomon. It... - [Proverbs 24:33](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-33/27225/): “Yet a little sleep, a little slumber, a little folding of the hands to sleep” Certainly! Here’s a Bible study on Verse: “Yet a little sleep, a little slumber, a little folding of the hands to sleep.” Context and Background:Proverbs is a book in the Old Testament known for its wisdom literature. It contains practical... - [Proverbs 24:30](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-30/27222/): “I went by the field of the slothful, and by the vineyard of the man void of understanding.” Observation of the Slothful:The verse begins with the speaker, likely Solomon, recounting a personal experience. He mentions passing by the field of the slothful or lazy person. This individual represents someone who lacks diligence, motivation, and productivity.... - [Proverbs 24:29](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-29/27221/): “Say not, I will do so to him as he hath done to me: I will render to the man according to his work.” 1. Context and Background: Proverbs is a book of wisdom literature in the Old Testament, often attributed to King Solomon. It contains practical advice and guidance for living a righteous and... - [Proverbs 24:28](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-28/27220/): “Be not a witness against thy neighbor without cause; and deceive not with thy lips.” Context:The Book of Proverbs is part of the wisdom literature in the Old Testament. It consists of practical advice and observations on various aspects of life, offering guidance on topics such as relationships, work, morality, and the pursuit of wisdom.... - [Proverbs 24:25](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-25/27216/): “Whosoever shall rebuke a man afterwards shall find more favor than he that flattereth with the tongue.” Context:Proverbs is a book of wisdom in the Old Testament, written mainly by King Solomon. It consists of various sayings and instructions designed to guide individuals in living a righteous and successful life according to God’s principles. Proverbs... - [Proverbs 24:23](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-23/27213/): “These things also belong to the wise. It is not good to have respect of persons in judgment.” Context:The book of Proverbs is part of the wisdom literature in the Bible. It contains practical advice and teachings to guide individuals in living a righteous and wise life. Proverbs 24:23 is found within a section that... - [Proverbs 24:21](https://biblicaltheology.org.uk/proverbs-24/proverbs-24-21/27211/): “My son, fear thou the Lord and the king: and meddle not with them that are given to change.” Proverbs 24:21 (KJV) states: “My son, fear thou the Lord and the king: and meddle not with them that are given to change.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to... - [Proverbs 25:14](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-14/27243/): “Whoso boasteth himself of a false gift is like clouds and wind without rain.” Context:The book of Proverbs is a collection of wise sayings and instructions attributed to King Solomon. It offers practical wisdom for daily living, covering various aspects of life such as relationships, work, wealth, and character. Proverbs 25:14 falls within a section... - [Proverbs 25:13](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-13/27242/): “As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.” Historical and Contextual Background:Proverbs is a book in the Old Testament known for its collection of wisdom literature. It contains practical advice and guidance for living a... - [Proverbs 25:12](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-12/27241/): “As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. It contains various proverbs, or wise sayings, that offer practical guidance for living a godly and successful life. Proverbs 25:12... - [Proverbs 25:11](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-11/27240/): “A word fitly spoken is like apples of gold in pictures of silver.” Certainly! Here is a Bible study on Verse: “A word fitly spoken is like apples of gold in pictures of silver.” Context:Proverbs is a book of wisdom literature in the Old Testament, written by King Solomon. It contains practical guidance for everyday... - [Proverbs 25:10](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-10/27239/): “Lest he that heareth it put thee to shame, and thine infamy turn not away.” Certainly! Here’s a Bible study on Proverbs 25:10 (KJV) says: “Lest he that heareth it put thee to shame, and thine infamy turn not away.” Context and Background:Proverbs is a book of wisdom literature in the Bible attributed to King... - [Proverbs 25:7](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-7/27235/): “Better it is that it be said unto thee, ‘Come up hither,’ than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.” Context:For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the... - [Proverbs 25:6](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-6/27234/): “Put not forth thyself in the presence of the king, and stand not in the place of great men” Certainly! Here’s a Bible study on Verse: “Put not forth thyself in the presence of the king, and stand not in the place of great men” (Proverbs 25:6, KJV). Context: The Book of Proverbs is a... - [Proverbs 25:5](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-5/27233/): “Take away the wicked from before the king, and his throne shall be established in righteousness.” Context:Proverbs is a book of wisdom literature attributed to King Solomon, who was known for his exceptional wisdom. It contains practical advice and guidance for living a righteous and wise life. Literary Analysis:– “Wicked” : Refers to those who... - [Proverbs 25:4](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-4/27232/): “Take away the dross from the silver, and there shall come forth a vessel for the finer.” Context:Proverbs is a book of wisdom literature attributed to King Solomon. It contains practical advice for daily living and emphasizes the fear of the Lord as the beginning of wisdom. This particular verse is found in a section... - [Proverbs 25:3](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-3/27231/): “The heaven for height, and the earth for depth, and the heart of kings is unsearchable.” Context and Background:The Book of Proverbs is a collection of wise sayings and teachings, traditionally attributed to King Solomon. These proverbs offer practical guidance for living a righteous and skillful life. Proverbs 25:3 focuses on the unsearchable nature of... - [Proverbs 25:28](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-28/27473/): “He that hath no rule over his own spirit is like a city that is broken down, and without walls.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains practical advice and insights for righteous living. Proverbs 25:28 emphasizes the importance of self-control and self-discipline. Self-Control:The verse begins by highlighting... - [Proverbs 25:26](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-26/27258/): “A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.” Context:Proverbs is a book of wisdom in the Old Testament written primarily by King Solomon. It contains practical advice and guidance for living a wise and righteous life. Proverbs 25:26 is part of a collection of proverbs compiled... - [Proverbs 25:24](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-24/27256/): “It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon, known for his God-given wisdom. Proverbs contains practical advice for daily living, covering various aspects of life, including relationships, character,... - [Proverbs 25:23](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-23/27254/): “The north wind driveth away rain: so doth an angry countenance a backbiting tongue.” Understanding the Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains practical advice for daily living, covering a wide range of topics, including relationships, work, speech, and character. Proverbs 25:23 is found... - [Proverbs 25:22](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-22/27253/): “For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It consists of short, practical sayings that provide guidance for daily living. Proverbs 25:22 is found within a collection of proverbs compiled by Hezekiah’s... - [Proverbs 25:21](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-21/27251/): “If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink.” Certainly! Here is a Bible study on Verse: “If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink.” (Proverbs 25:21, KJV) Context:The Book of Proverbs... - [Proverbs 25:20](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-20/27250/): “As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to a heavy heart.” Context:This verse uses vivid metaphors to convey a profound truth about the impact of insensitivity and inappropriate behavior when dealing with someone who is experiencing sorrow or a heavy heart.... - [Proverbs 25:19](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-19/27249/): “Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It consists of various short sayings that offer practical guidance and moral instruction for living a righteous life. In this verse, two vivid... - [Proverbs 25:18](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-18/27248/): “A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.” Context:Proverbs is a book of wisdom in the Bible, primarily written by King Solomon. It contains practical advice and teachings for daily living. Proverbs 25 is a collection of proverbs that were copied by the men... - [Proverbs 25:17](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-17/27247/): “Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.” 1. Context: The book of Proverbs is a collection of wisdom literature, offering practical advice for living a righteous and wise life. It contains various sayings and teachings attributed to King Solomon, known for his wisdom. 2. Analyzing... - [Proverbs 25:15](https://biblicaltheology.org.uk/proverbs-25/proverbs-25-15/27244/): “By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.” Historical and Cultural Context:Proverbs is a book of wisdom literature, often attributed to King Solomon. It provides practical advice and guidance for everyday living, addressing various aspects of human behaviour, relationships, and decision-making. In this verse, the author emphasises the power... - [Proverbs 26:13](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-13/27274/): “The slothful man saith, There is a lion in the way; a lion is in the streets.” Proverbs 26:13 (KJV) is a verse that presents a vivid illustration of the character of a slothful or lazy person. Proverbs is a book of wisdom literature found in the Old Testament of the Bible. It contains practical... - [Proverbs 26:12](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-12/27273/): “Seest thou a man wise in his own conceit? there is more hope of a fool than of him.” Context:The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon, known for his wisdom. These proverbs offer practical guidance for living a wise and godly life. Proverbs 26:12 is a concise... - [Proverbs 26:11](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-11/27272/): “As a dog returneth to his vomit, so a fool returneth to his folly.” Context:This verse is part of a collection of wise sayings found in the Book of Proverbs, attributed to King Solomon, who was renowned for his wisdom. In Proverbs 26:11, the imagery used is vivid and straightforward. It compares two different actions... - [Proverbs 26:8](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-8/27269/): “As he that bindeth a stone in a sling, so is he that giveth honour to a fool.” Context:Proverbs is a book of wisdom literature in the Bible attributed to King Solomon. It consists of practical sayings and proverbs that provide guidance for wise living. This verse in Proverbs presents a vivid analogy to convey... - [Proverbs 26:7](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-7/27268/): “The legs of the lame are not equal: so is a parable in the mouth of fools.” Certainly! Here’s a Bible study on Proverbs 26:7 (KJV) states: "The legs of the lame are not equal: so is a parable in the mouth of fools." Understanding the Context:Proverbs is a book in the Old Testament known... - [Proverbs 26:5](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-5/27266/): “Answer a fool according to his folly, lest he be wise in his own conceit.” Context of Proverbs: The book of Proverbs is a collection of wise sayings and practical instructions for living a godly and righteous life. It provides guidance on various aspects of life, including wisdom, discipline, relationships, work, and character. Understanding the... - [Proverbs 26:4](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-4/27265/): “Answer not a fool according to his folly, lest thou also be like unto him.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical teachings and guidance for living a wise and righteous life. Proverbs 26:4 is part of a collection of proverbs that offer advice on... - [Proverbs 26:3](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-3/27264/): “A whip for the horse, a bridle for the ass, and a rod for the fool’s back.” - [Proverbs 26:2](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-2/27263/): “As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.” Context:Understanding the context of a verse is essential for accurate interpretation. The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It offers practical advice on various aspects of life, including relationships, work,... - [Proverbs 26:26](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-26/27287/): “Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.” Proverbs 26:26 (KJV): Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical teachings on various... - [Proverbs 26:25](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-25/27286/): “Whosoever hateth dissembleth with his lips, and layeth up deceit within him.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice and teachings to guide individuals in living a righteous and wise life. Understanding the verse: "Whosoever hateth":This phrase refers to someone who harbors... - [Proverbs 26:24](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-24/27285/): “He that hateth dissembleth with his lips, and layeth up deceit within him.” Certainly! Here is a Bible study on Proverbs 26:24 (KJV) states: "He that hateth dissembleth with his lips, and layeth up deceit within him." Understanding the Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon.... - [Proverbs 26:22](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-22/27283/): “The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.” Context:The book of Proverbs is known for its teachings on wisdom, righteousness, and practical living. This particular verse falls within a section that addresses the characteristics and consequences of foolish behavior. The Talebearer:A “talebearer” refers to... - [Proverbs 26:21](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-21/27282/): “As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his God-given wisdom. The book provides practical guidance on various aspects of life, including relationships, work, and character.... - [Proverbs 26:20](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-20/27281/): “Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.” This proverb offers valuable wisdom about the impact of gossip and the importance of avoiding spreading rumors or engaging in malicious speech. Let’s break it down further: "Where no wood is, there the fire goeth out":This phrase... - [Proverbs 26:19](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-19/27280/): “So is the man that deceiveth his neighbour, and saith, Am not I in sport?” Context:Proverbs is a book of wisdom literature in the Bible, and it provides practical guidance for living a wise and righteous life. The book contains numerous proverbs that offer insights into various aspects of life, relationships, and human behaviour. Understanding... - [Proverbs 26:17](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-17/27278/): “17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.” Proverbs is a book of wisdom literature in the Old Testament, primarily attributed to King Solomon, who was renowned for his wisdom. This verse, like many others in Proverbs, uses vivid imagery... - [Proverbs 26:16](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-16/27277/): “The sluggard is wiser in his own conceit than seven men that can render a reason.” Proverbs 26:16 (KJV):This verse is part of a collection of wise sayings found in the book of Proverbs, which offers practical guidance for daily living, emphasizing the importance of wisdom and righteousness. Proverbs 26:16 specifically addresses the character of... - [Proverbs 26:15](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-15/27276/): “The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.” Context:Before we delve into the verse itself, it’s important to understand the broader context of the book of Proverbs. Proverbs is a collection of wise sayings that cover various topics such as wisdom, morality, work ethic, relationships,... - [Proverbs 26:14](https://biblicaltheology.org.uk/proverbs-26/proverbs-26-14/27275/): “As the door turneth upon his hinges, so doth the slothful upon his bed.” Proverbs is a book in the Old Testament known for its collection of practical wisdom and insights into human behaviour. This particular verse focuses on the concept of laziness or slothfulness and draws a comparison to the movement of a door... - [Proverbs 27:11](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-11/27302/): “My son, be wise, and make my heart glad, that I may answer him that reproacheth me.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical advice for daily living and emphasizes the fear of the Lord as the foundation of wisdom. In this particular verse,... - [Proverbs 27:10](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-10/27301/): “Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. It provides practical guidance for... - [Proverbs 27:8](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-8/27298/): “As a bird that wandereth from her nest, so is a man that wandereth from his place.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical advice for daily living and addresses various aspects of human behaviour and relationships. Proverbs 27 is a collection of short,... - [Proverbs 27:7](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-7/27297/): “The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.” Context and Background:Proverbs is a book in the Old Testament known for its collection of wisdom literature. It provides practical advice on various aspects of life, offering insights into human behaviour, relationships, and the pursuit of wisdom. Proverbs 27:7... - [Proverbs 27:6](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-6/27296/): “Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.” Context:The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It contains practical advice and insights for living a wise and godly life. Proverbs 27:6 is a proverbial statement that emphasises the value of genuine... - [Proverbs 27:5](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-5/27294/): “Open rebuke is better than secret love.” Historical and Contextual Background:The book of Proverbs is part of the wisdom literature in the Bible, attributed primarily to King Solomon. Proverbs contains practical wisdom for daily living, offering guidance and insights on various aspects of life, relationships, and character development. Understanding the Verse: Open Rebuke:This phrase refers... - [Proverbs 27:4](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-4/27293/): “Wrath is cruel, and anger is outrageous; but who is able to stand before envy?” Context:Proverbs is a book of wisdom literature in the Bible, and this verse is found in Proverbs 27. It consists of a collection of short, pithy statements that offer practical insights for living a wise and godly life. Wrath and... - [Proverbs 27:3](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-3/27292/): “A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon. It provides practical guidance for daily living and highlights the importance of seeking wisdom from God. Proverbs 27:3 addresses the weightiness... - [Proverbs 27:2](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-2/27291/): “Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains practical teachings on various aspects of life, including relationships, character, work, and morality. Proverbs 27:2 focuses on the importance of humility... - [Proverbs 27:1](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-1/27290/): “Boast not thyself of tomorrow; for thou knowest not what a day may bring forth.” Context and Background:The book of Proverbs is a collection of wise sayings and teachings primarily attributed to King Solomon, known for his wisdom. Proverbs provides practical wisdom for daily living, covering various aspects of life, relationships, and virtues. Understanding the... - [Proverbs 27:21](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-21/27314/): “As the fining pot for silver, and the furnace for gold; so is a man to his praise.” Context:Proverbs is a book of wisdom in the Old Testament that offers practical guidance for living a godly and righteous life. It contains numerous sayings and teachings attributed to King Solomon, renowned for his wisdom. Proverbs 27:21... - [Proverbs 27:19](https://biblicaltheology.org.uk/proverbs-27/proverbs-27-19/27311/): “As in water face answereth to face, so the heart of man to man.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical and moral teachings on various aspects of life, providing guidance for righteous living and the pursuit of godly wisdom. Proverbs 27:19 is part... - [Zechariah 12:12](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-12/33398/): “And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart.” Zechariah 12:12 is part of a prophecy recorded in the book of Zechariah, which contains messages given by the prophet Zechariah during the... - [Zechariah 12:10](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-10/33396/): “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that... - [Zechariah 12:5](https://biblicaltheology.org.uk/zechariah-12/zechariah-12-5/33391/): “And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.” Context:The book of Zechariah is a prophetic book in the Old Testament, written by the prophet Zechariah during the post-exilic period. The prophet’s message was to encourage the people of... - [Zechariah 11:13](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-13/33382/): “And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.” Context:The book of Zechariah is a prophetic book in the Old Testament, and it... - [Isaiah 19:15](https://biblicaltheology.org.uk/isaiah-19/isaiah-19-15/28273/): “Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the people of Israel and other nations. In Isaiah 19, the prophet receives a message concerning Egypt, a significant... - [Isaiah 18:5](https://biblicaltheology.org.uk/isaiah-18/isaiah-18-5/28256/): “For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruninghooks, and take away and cut down the branches.” Historical and Contextual Background: Isaiah 18 is a prophecy addressing the nation of Cush (Ethiopia) and its relation to God’s... - [Isaiah 17:12](https://biblicaltheology.org.uk/isaiah-17/isaiah-17-12/28249/): “Alas, the uproar of many peoples-who roar like the roaring of the seas! The raging of the nations-who rage like the raging of mighty waters!” Context:Isaiah 17:12 is part of a prophetic passage found in Isaiah 17:1-14, which primarily focuses on the judgment of Damascus, the capital of ancient Syria. This verse specifically depicts the... - [John 3:24](https://biblicaltheology.org.uk/john-3/john-3-24/36513/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” - [Luke 24:53](https://biblicaltheology.org.uk/luke-24/luke-24-53/36364/): “And were continually in the temple, praising and blessing God. Amen.” Context: Luke 24:53 is the concluding verse of the Gospel of Luke. It follows the account of Jesus’ resurrection, his appearances to his disciples, and his ascension into heaven. In this verse, Luke records that the disciples returned to Jerusalem after witnessing Jesus’ ascension... - [Luke 24:52](https://biblicaltheology.org.uk/luke-24/luke-24-52/36363/): “And they worshipped him, and returned to Jerusalem with great joy.” Context:This verse is found at the end of the Gospel of Luke, which describes the resurrection and ascension of Jesus Christ. It is part of the narrative where Jesus appears to his disciples after his resurrection. In this particular verse, we see that the... - [Luke 23:44](https://biblicaltheology.org.uk/luke-23/luke-23-44/36299/): “And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.” Context:Luke 23:44 describes an extraordinary event that occurred during the crucifixion of Jesus Christ. It mentions that darkness covered the entire earth from the sixth hour (around noon) until the ninth hour (around 3 p.m.).... - [Luke 23:40](https://biblicaltheology.org.uk/luke-23/luke-23-40/36295/): “But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?” In this verse, we witness a dialogue between Jesus and one of the criminals who were crucified alongside Him. To better understand the significance of this verse, it’s important to examine the broader context of the... - [Luke 23:29](https://biblicaltheology.org.uk/luke-23/luke-23-29/36284/): “But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.” Context:In the preceding verses, we see Jesus being led away by soldiers after being condemned to death by Pontius Pilate. As he made his way to the place of crucifixion, a great multitude followed... - [Malachi 2:15](https://biblicaltheology.org.uk/malachi-2/malachi-2-15/33462/): “And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.” Context:Malachi was a prophet who delivered God’s message to the people of Israel after... - [Isaiah 21:10](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-10/28299/): “O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.” Context:The book of Isaiah contains prophecies given to the nation of Judah during a time of great political unrest. In this particular chapter, Isaiah is delivering a... - [Isaiah 21:5](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-5/28294/): “Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.” Historical Context: Isaiah was a prophet in ancient Israel during the 8th century BCE. In this particular chapter, Isaiah is prophesying about the fall of Babylon, which was a dominant power during that time. This verse is part of... - [Isaiah 21:2](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-2/28291/): “A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam, besiege, O Media; all the sighing thereof have I made to cease.” Context:To understand Isaiah 21:2 better, it’s essential to consider the context of the verse. The Book of Isaiah is a prophetic book in... - [Isaiah 21:1](https://biblicaltheology.org.uk/isaiah-21/isaiah-21-1/28290/): “The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the 8th century BC. This verse is part of a section known... - [John 7:43](https://biblicaltheology.org.uk/john-7/john-7-43/36740/): “The LORD is my shepherd; I shall not want.” - [John 7:4](https://biblicaltheology.org.uk/john-7/john-7-4/36701/): “My time is not yet come: but your time is alway ready.” Context:John 7:4 is part of a larger passage that describes Jesus’ ministry and the events leading up to the Feast of Tabernacles. Jesus’ brothers encouraged Him to go to Judea and perform miracles openly, so that His disciples and others would see His... - [John 6:18](https://biblicaltheology.org.uk/john-6/john-6-18/36644/): “And the sea arose by reason of a great wind that blew.” Context:This verse is part of the account of Jesus’ miracle of feeding the five thousand. After miraculously multiplying the loaves of bread and fish, Jesus sends His disciples ahead of Him in a boat while He dismisses the crowd. In the evening, the... - [John 6:4](https://biblicaltheology.org.uk/john-6/john-6-4/36630/): “And the passover, a feast of the Jews, was nigh.” - [John 5:3](https://biblicaltheology.org.uk/john-5/john-5-3/36582/): “In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.” - [John 4:31](https://biblicaltheology.org.uk/john-4/john-4-31/36556/): “In the meantime his disciples urged him, saying, Master, eat.” This verse is part of a larger passage known as the conversation between Jesus and the Samaritan woman at the well. In this encounter, Jesus had stopped at a well in Samaria while his disciples went into the nearby city to buy food. While he... - [John 4:8](https://biblicaltheology.org.uk/john-4/john-4-8/36533/): “For his disciples were gone away unto the city to buy meat.” Context:In John 4, we find the account of Jesus’ encounter with the Samaritan woman at the well. Jesus, tired from his journey, sits by Jacob’s well while his disciples go into the city to buy food. In this verse, we see the reason... - [Malachi 3:18](https://biblicaltheology.org.uk/malachi-3/malachi-3-18/33489/): “Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.” Historical Context:The book of Malachi is the last book in the Old Testament and is attributed to the prophet Malachi. It was written during a time when the Israelites had returned from... - [Malachi 3:12](https://biblicaltheology.org.uk/malachi-3/malachi-3-12/33476/): “And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” Context: The book of Malachi is the last book of the Old Testament and is attributed to the prophet Malachi. The prophecy of Malachi was addressed to the people of Israel, who had returned from exile... - [Malachi 3:4](https://biblicaltheology.org.uk/malachi-3/malachi-3-4/33468/): “Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.” Context:The book of Malachi is the last book in the Old Testament, and it was written during a time when the people of Israel had returned from exile in Babylon. The... - [Isaiah 24:17](https://biblicaltheology.org.uk/isaiah-24/isaiah-24-17/28366/): “Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.” Isaiah 24 is a chapter that speaks about the judgment and destruction that will come upon the earth because of its rebellion against God. This verse, in particular, highlights the consequences that the inhabitants of the earth will face. Fear:The... - [Isaiah 22:8](https://biblicaltheology.org.uk/isaiah-22/isaiah-22-8/28314/): “And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.” Context: The book of Isaiah is a prophetic book in the Old Testament. This verse is part of a larger section in which Isaiah delivers messages of judgment and rebuke against Jerusalem... - [John 9:22](https://biblicaltheology.org.uk/john-9/john-9-22/36831/): “These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.” Context:In John 9, Jesus healed a man who was blind from birth. This miraculous healing caused controversy among the Jewish religious... - [John 8:3](https://biblicaltheology.org.uk/john-8/john-8-3/36753/): “And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,” Context:In this passage, we find Jesus teaching in the temple early in the morning. The scribes and Pharisees, who were religious leaders and experts in the law, bring a woman to Jesus who... - [John 7:52](https://biblicaltheology.org.uk/john-7/john-7-52/36749/): “They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.” Context:In this verse, a dialogue takes place among the Pharisees and the chief priests regarding Jesus. Jesus had been teaching in the temple during the Feast of Tabernacles, and some of the people were... - [John 7:44](https://biblicaltheology.org.uk/john-7/john-7-44/36741/): “And some of them would have taken him; but no man laid hands on him.” Context:To better understand this verse, let’s look at the broader context of John 7. In this chapter, Jesus is in Jerusalem during the Feast of Tabernacles. Many people are divided in their opinions about Him. Some believe in Him, while... - [Isaiah 28:16](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-16/29203/): “Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.” This verse is part of a larger passage where the prophet Isaiah addresses the people of Judah, warning them of the consequences... - [Isaiah 28:23](https://biblicaltheology.org.uk/isaiah-28/isaiah-28-23/28435/): “Give ye ear, and hear my voice; hearken, and hear my speech.” Context:Isaiah 28 is a chapter where the prophet Isaiah addresses the northern kingdom of Israel, specifically the leaders and rulers who were leading the people astray. The chapter contains both warnings of judgment and promises of restoration. Study:Listen attentively:The verse begins with a... - [Isaiah 27:11](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-11/28416/): “When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.” In this verse, the prophet Isaiah uses... - [Isaiah 27:2](https://biblicaltheology.org.uk/isaiah-27/isaiah-27-2/28407/): “In that day sing ye unto her, A vineyard of red wine.” Context:To understand the verse better, it’s important to consider its context within the book of Isaiah. The book of Isaiah is a prophetic book, and in this particular passage, Isaiah is speaking about a future day when God will judge and restore His... - [Isaiah 26:14](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-14/28398/): “They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.” Context:The book of Isaiah is a prophetic book in the Old Testament, containing messages of judgment, restoration, and hope for the nation of Israel. This verse is... - [Isaiah 26:7](https://biblicaltheology.org.uk/isaiah-26/isaiah-26-7/28391/): “The way of the just is uprightness: thou, most upright, dost weigh the path of the just.” Historical Context:The book of Isaiah is a prophetic book found in the Old Testament. It contains the prophecies of the prophet Isaiah, who ministered in the southern kingdom of Judah during the reigns of several kings. This verse... - [Isaiah 25:11](https://biblicaltheology.org.uk/isaiah-25/isaiah-25-11/28383/): “And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.” Context:To fully understand this verse, it’s important to consider its context within the book of Isaiah. Isaiah was a... - [Esther 1:17](https://biblicaltheology.org.uk/esther-1/esther-1-17/22552/): “For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.” Context and Background:The Book of Esther is set during the reign... - [John 12:11](https://biblicaltheology.org.uk/john-12/john-12-11/36959/): “Because that by reason of him many of the Jews went away, and believed on Jesus.” Context:This verse is found in the context of the narrative of Jesus’ triumphant entry into Jerusalem, commonly known as Palm Sunday. In the preceding verses, Jesus had raised Lazarus from the dead, which caused a significant stir among the... - [John 10:42](https://biblicaltheology.org.uk/john-10/john-10-42/36892/): “John 10:42 (KJV)” Bible Study: And many believed on him there.   - [Isaiah 32:4](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-4/28510/): “The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.” Historical Context:The book of Isaiah was written by the prophet Isaiah during the reigns of several kings of Judah. This verse is part of a prophecy concerning the future messianic era when a righteous... - [Isaiah 31:2](https://biblicaltheology.org.uk/isaiah-31/isaiah-31-2/28499/): “Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.” Context:The book of Isaiah contains prophecies given by the prophet Isaiah to the people of Judah during a time of political... - [Isaiah 30:28](https://biblicaltheology.org.uk/isaiah-30/isaiah-30-28/28492/): “And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.” This verse is part of a larger passage in Isaiah where the prophet warns the... - [Isaiah 29:8](https://biblicaltheology.org.uk/isaiah-29/isaiah-29-8/28449/): “It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be,... - [Esther 8:6](https://biblicaltheology.org.uk/esther-8/esther-8-6/22656/): “For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?” Context:The book of Esther is set during the time when the Jews were living in exile in the Persian Empire. Esther, a Jewish woman, becomes queen and is... - [Esther 6:1](https://biblicaltheology.org.uk/esther-6/esther-6-1/22627/): “On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.” Historical Context:The book of Esther is set during the time when the Jewish people were living in exile in Persia. Esther, a Jewish orphan, becomes queen to King... - [Esther 3:15](https://biblicaltheology.org.uk/esther-3/esther-3-15/22595/): The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.   - [Esther 1:20](https://biblicaltheology.org.uk/esther-1/esther-1-20/22555/): “And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.” Context:The book of Esther is set during the time when the Jews were living in exile in Persia. King Ahasuerus (also... - [John 12:44](https://biblicaltheology.org.uk/john-12/john-12-44/36992/): “Jesus cried, and said, He that believeth on me believeth not on me, but on him that sent me.” This verse is found in the Gospel of John, specifically in the context of Jesus’ public ministry leading up to His crucifixion. It is part of a larger passage where Jesus speaks to the people and... - [Isaiah 32:7](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-7/28513/): “The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.” This verse is a part of a larger passage in Isaiah that contains prophecies and warnings to the people of Israel. In this specific verse, Isaiah condemns the actions of... - [Isaiah 32:6](https://biblicaltheology.org.uk/isaiah-32/isaiah-32-6/28512/): “For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.” This verse is a part of the prophecy of Isaiah, in which he... - [John 15:22](https://biblicaltheology.org.uk/john-15/john-15-22/37088/): “If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.” - [John 13:37](https://biblicaltheology.org.uk/john-13/john-13-37/37035/): “The LORD is my shepherd; I shall not want.” - [Acts 5:20](https://biblicaltheology.org.uk/acts-5/acts-5-20/37458/): “Go, stand and speak in the temple to the people all the words of this life.” Context:This verse is a part of the account in the book of Acts where the apostles were arrested for preaching the Gospel of Jesus Christ. They were put in prison by the religious authorities of the time, but during... - [Acts 5:7](https://biblicaltheology.org.uk/acts-5/acts-5-7/37445/): “And it was about the space of three hours after when his wife, not knowing what was done, came in.” This verse is part of the narrative found in the Book of Acts, which provides an account of the early Christian Church and the actions of the apostles after Jesus’ ascension. Let’s explore the context... - [John 21:20](https://biblicaltheology.org.uk/john-21/john-21-20/37285/): “Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?” Context:The Gospel of John is written by the apostle John, who refers to himself as the disciple whom Jesus loved. In this particular chapter, Jesus appears to... - [John 21:19](https://biblicaltheology.org.uk/john-21/john-21-19/37284/): “This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.” This verse is part of the post-resurrection appearance of Jesus to his disciples by the Sea of Galilee. In this particular interaction, Jesus is speaking to Peter, one of his disciples. Let’s... - [John 18:38](https://biblicaltheology.org.uk/john-18/john-18-38/37190/): “Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.” This verse is part of the dialogue between Pontius Pilate, the Roman governor, and Jesus during Jesus’ trial before His crucifixion. Let’s delve... - [Isaiah 36:21](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-21/28598/): “But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.” This verse is part of a larger passage that describes a historical event during the reign of King Hezekiah of Judah. The Assyrian king, Sennacherib, had launched a military campaign against various nations, including Judah.... - [Isaiah 36:17](https://biblicaltheology.org.uk/isaiah-36/isaiah-36-17/28594/): “Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.” To understand the context of this verse, it is important to read the surrounding verses (Isaiah 36:1-22). In this passage, the Rabshakeh stands before the walls of Jerusalem and... - [Job 4:8](https://biblicaltheology.org.uk/job-4/job-4-8/22776/): “Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.” Context:The book of Job is known for exploring the problem of suffering and the nature of God’s justice. Job, a righteous man, experiences intense suffering and loss, which leads him to question God’s fairness. His friends come to offer him... - [Job 4:4](https://biblicaltheology.org.uk/job-4/job-4-4/22772/): “Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.” Context:Job 4 is part of the dialogue between Job and his friends Eliphaz the Temanite. After Job’s intense suffering and loss, Eliphaz speaks up to offer his perspective and advice. In this verse, Eliphaz is trying to convey the idea... - [Job 3:24](https://biblicaltheology.org.uk/job-3/job-3-24/22766/): “For my sighing cometh before I eat, and my roarings are poured out like the waters.” In the book of Job, this verse is part of a chapter where Job is expressing his deep anguish and despair after experiencing immense suffering. Let’s examine the verse in its context to gain a better understanding. The book... - [Job 3:22](https://biblicaltheology.org.uk/job-3/job-3-22/22764/): “Which rejoice exceedingly, and are glad, when they can find the grave?” Context:The book of Job is a poetic and philosophical exploration of human suffering, faith, and the nature of God’s justice. Job, a righteous man, experiences immense suffering and loss, leading him to lament his birth and question why he is alive. In this... - [Job 3:19](https://biblicaltheology.org.uk/job-3/job-3-19/22761/): “The small and great are there; and the servant is free from his master.” Context:The book of Job is known for its exploration of suffering and the questions it raises about God’s justice. Job, a righteous man, undergoes severe trials and losses, leading him to express his anguish and despair. In chapter 3, Job curses... - [Job 3:15](https://biblicaltheology.org.uk/job-3/job-3-15/22757/): “Or with princes that had gold, who filled their houses with silver:” Context of Job: The book of Job is a profound exploration of human suffering and the nature of God’s justice. Job, a righteous man, faced extreme afflictions that tested his faith and challenged his understanding of God’s ways. Job’s friends come to comfort... - [Acts 7:34](https://biblicaltheology.org.uk/acts-7/acts-7-34/37529/): “I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.” Context:This verse is part of Stephen’s defense before the Sanhedrin, the Jewish ruling council, shortly before he was... - [Acts 7:26](https://biblicaltheology.org.uk/acts-7/acts-7-26/37521/): “And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?” This verse is part of a larger passage that recounts Stephen’s defense before the Sanhedrin, the Jewish religious council, just before he was... - [Acts 7:23](https://biblicaltheology.org.uk/acts-7/acts-7-23/37518/): “And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.” Context:In this verse, we find Stephen, one of the early Christian disciples and a man full of faith and wisdom, delivering a powerful defense before the Jewish religious leaders known as the Sanhedrin. Stephen’s... - [Acts 7:18](https://biblicaltheology.org.uk/acts-7/acts-7-18/37513/): “till another king arose, which knew not Joseph.” Context:This verse is part of a longer passage in Acts 7:9-18, where Stephen, one of the seven chosen to serve as deacons in the early church, is delivering a powerful speech before the high priest and the Jewish council. In his speech, Stephen recounts the history of... - [Acts 7:14](https://biblicaltheology.org.uk/acts-7/acts-7-14/37509/): “Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.” Context:This verse is a part of Stephen’s speech before the Jewish council. Stephen, filled with the Holy Spirit, was defending his faith and recounting the history of Israel to the religious leaders. Background:In this particular portion of... - [Isaiah 39:4](https://biblicaltheology.org.uk/isaiah-39/isaiah-39-4/28662/): “Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.” Context:In this chapter, Hezekiah becomes seriously ill, and the prophet Isaiah delivers a message from the Lord that he will not... - [Isaiah 38:17](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-17/28654/): “Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.” This verse is part of a prayer offered by King Hezekiah after he recovered from a severe illness. It is a song of... - [Isaiah 38:14](https://biblicaltheology.org.uk/isaiah-38/isaiah-38-14/28651/): “Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.” Historical Context:Isaiah 38 records the account of King Hezekiah’s sickness and recovery. Hezekiah was a righteous king of Judah who became gravely ill, and the... - [Job 5:27](https://biblicaltheology.org.uk/job-5/job-5-27/22816/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”   - [Job 5:25](https://biblicaltheology.org.uk/job-5/job-5-25/22814/): “Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.” Context:The book of Job is a profound exploration of the problem of human suffering. Job, a blameless and upright man, experiences extreme trials and tribulations. In this verse, Eliphaz, one of Job’s friends, speaks to him,... - [Job 5:5](https://biblicaltheology.org.uk/job-5/job-5-5/22794/): “Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.” This verse is part of a larger conversation between Job and his friends Eliphaz, Bildad, and Zophar. Job is enduring immense suffering, having lost his wealth, children, and health. In response, his friends come... - [Job 4:21](https://biblicaltheology.org.uk/job-4/job-4-21/22789/): “Doth not their excellency which is in them go away? they die, even without wisdom.” Certainly! Here is a Bible study on Verse: “Doth not their excellency which is in them go away? they die, even without wisdom.” Context:The book of Job is known for its exploration of human suffering and the question of why... - [Acts 7:54](https://biblicaltheology.org.uk/acts-7/acts-7-54/37549/): “When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.” Context:Acts 7:54 is part of a larger narrative that records the speech given by Stephen, one of the early disciples of Jesus, before the Jewish religious leaders. In his speech, Stephen recounts the history of Israel,... - [Acts 7:43](https://biblicaltheology.org.uk/acts-7/acts-7-43/37538/): “Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.” In Acts 7, Stephen, one of the seven chosen to serve tables in the early Christian community, is giving a defence before the Sanhedrin, the... - [Isaiah 42:14](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-14/28740/): “I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.” Context:It’s important to understand the context of Isaiah 42:14 by considering the surrounding verses and chapters. Isaiah 42 is a messianic prophecy that speaks about the... - [Isaiah 42:13](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-13/28739/): “The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.” Context and Background:The book of Isaiah is one of the major prophetic books in the Old Testament, and it contains prophecies, warnings, and messages of... - [Isaiah 42:11](https://biblicaltheology.org.uk/isaiah-42/isaiah-42-11/28737/): “Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.” Isaiah 42:11 is part of a larger passage in the book of Isaiah that contains several prophecies about the coming of the... - [Isaiah 41:17](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-17/28714/): “When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.” Context:The book of Isaiah is a prophetic book in the Old Testament, attributed to the prophet Isaiah. It contains messages of both judgment... - [Isaiah 41:7](https://biblicaltheology.org.uk/isaiah-41/isaiah-41-7/28704/): “So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.” This verse is found in the book of Isaiah, which is a prophetic book in the Old Testament.... - [Job 9:22](https://biblicaltheology.org.uk/job-9/job-9-22/22935/): “He destroyeth the perfect and the wicked.” Context:The book of Job is a profound exploration of human suffering, faith, and the nature of God’s justice. Job, a righteous man, undergoes tremendous suffering, losing his family, wealth, and health. In his misery, he questions the fairness of his suffering and longs for an opportunity to present... - [Job 8:19](https://biblicaltheology.org.uk/job-8/job-8-19/22903/): “Behold, this is the joy of his way, and out of the earth shall others grow.” Context:The book of Job is a poetic and profound exploration of the problem of human suffering. In this particular verse, Bildad, one of Job’s friends, is speaking and expressing his perspective on the fate of the wicked and the... - [Job 8:18](https://biblicaltheology.org.uk/job-8/job-8-18/22902/): “If he destroy him from his place, then it shall deny him, saying, I have not seen thee.” Context:The book of Job is a poetic and philosophical exploration of the problem of human suffering. Job, a righteous and blameless man, undergoes tremendous suffering, losing his wealth, health, and family. His friends come to console him... - [Job 8:4](https://biblicaltheology.org.uk/job-8/job-8-4/22885/): “If thy children have sinned against him, and he have cast them away for their transgression.” Context:To fully understand the meaning of Job 8:4, it’s important to consider the broader context of the book of Job. Job was a righteous man who feared God and turned away from evil. However, he suddenly experienced a series... - [Job 7:20](https://biblicaltheology.org.uk/job-7/job-7-20/22879/): “I have sinned; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, so that I am a burden to myself?” Context:The book of Job is a profound and poetic account of a man named Job who faced immense suffering and trials. Job was... - [Job 7:12](https://biblicaltheology.org.uk/job-7/job-7-12/22868/): “Am I a sea, or a whale, that thou settest a watch over me?” Context:This verse is a part of Job’s response to his sufferings. In the Book of Job, Job is depicted as a righteous man who undergoes immense trials and tribulations. He loses his wealth, his children, and even his health. Throughout the... - [Isaiah 48:7](https://biblicaltheology.org.uk/isaiah-48/isaiah-48-7/28866/): “They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.” Isaiah 48:7 (KJV) says: “They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew... - [Isaiah 47:8](https://biblicaltheology.org.uk/isaiah-47/isaiah-47-8/28852/): “Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children.” In this verse, the prophet Isaiah is delivering a message from God to the nation... - [Isaiah 45:14](https://biblicaltheology.org.uk/isaiah-45/isaiah-45-14/28821/): “Thus saith the Lord, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely... - [Isaiah 43:22](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-22/28773/): “But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.” Context:This verse is part of a larger passage where God is speaking to the people of Israel, specifically the descendants of Jacob, who is also called Israel. In this chapter, God is reminding them of His faithfulness... - [Isaiah 43:17](https://biblicaltheology.org.uk/isaiah-43/isaiah-43-17/28768/): “Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.” Historical Context:The book of Isaiah is one of the major prophetic books in the Old Testament. It was written by the prophet Isaiah, who prophesied during... - [Proverbs 17:19](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-19/26990/): “He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his wisdom. These proverbs offer practical advice for living a righteous and discerning life before God and within society. Proverbs 17:19 is... - [Proverbs 17:18](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-18/26989/): “A man void of understanding striketh hands, and becometh surety in the presence of his friend.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical advice and guidance for living a righteous and wise life. Proverbs 17:18 is a proverb that focuses on the importance... - [Proverbs 18:6](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-6/27005/): “A fool’s lips enter into contention, and his mouth calleth for strokes.” Certainly! Here is a Bible study on Verse: “A fool’s lips enter into contention, and his mouth calleth for strokes.” Context:Proverbs is a book of wisdom literature in the Old Testament, written by King Solomon. It contains practical advice for living a righteous... - [Proverbs 18:5](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-5/27004/): “It is not good to accept the person of the wicked, to overthrow the righteous in judgment.” Context:The book of Proverbs is a collection of wise sayings attributed to King Solomon. It offers practical advice on various aspects of life, including relationships, work, and character. Proverbs 18:5 emphasizes the importance of maintaining justice and fairness... - [Proverbs 18:4](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-4/27003/): “The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.” Certainly! Let’s delve into a Bible study on Proverbs 18:4 (KJV) says: “The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.” Context:The book of Proverbs is... - [Proverbs 18:19](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-19/27018/): “A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.” Context:Proverbs is a book of wisdom literature in the Old Testament, and it contains a collection of wise sayings and teachings attributed mainly to King Solomon. The book aims to provide practical guidance... - [Proverbs 18:18](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-18/27017/): “The lot causeth contentions to cease, and parteth between the mighty.” Certainly! Here’s a Bible study on Verse: “The lot causeth contentions to cease, and parteth between the mighty.” – Proverbs 18:18 (KJV) Context and Background:The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon, known for his wisdom in... - [Proverbs 18:14](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-14/27013/): “The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?” Certainly! Here is a Bible study on Proverbs 18:14 (KJV) says: “The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?” Context:Proverbs is a book of wisdom literature in the Old Testament, written... - [Proverbs 18:13](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-13/27012/): “He that answereth a matter before he heareth it, it is folly and shame unto him.” 1. Context: The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It offers practical wisdom for living a righteous and successful life. Proverbs 18:13 is a verse that emphasizes the importance... - [Proverbs 18:12](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-12/27011/): “Before destruction the heart of man is haughty, and before honour is humility.” Context:Proverbs is a book of wisdom in the Old Testament, and it offers practical guidance for living a righteous and fruitful life. Proverbs 18:12 is a proverbial statement that contrasts the attitudes of pride and humility. The Heart of Man:The “heart” in... - [Proverbs 18:10](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-10/27009/): “The name of the Lord is a strong tower: the righteous runneth into it, and is safe.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical advice and insights for righteous living. In this particular verse, Solomon emphasizes the strength and safety found in the name... - [Proverbs 18:8](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-8/27007/): “The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.” Certainly! Here is a Bible study on Verse: “The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.” (Proverbs 18:8, KJV) Context and Background:Proverbs is a book... - [Proverbs 18:7](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-7/27006/): “A fool’s mouth is his destruction, and his lips are the snare of his soul.” Context:The book of Proverbs is a collection of wisdom literature in the Old Testament, written primarily by King Solomon. These proverbs offer practical advice and insights into various aspects of life, relationships, and character. Proverbs 18:7 specifically addresses the consequences... - [Proverbs 19:10](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-10/27035/): “Delight is not seemly for a fool; much less for a servant to have rule over princes.” Context:The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon, known for his exceptional wisdom. Proverbs offer practical advice on various aspects of life, such as wisdom, character, relationships, and leadership. Proverbs 19:10... - [Proverbs 19:9](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-9/27033/): “A false witness shall not be unpunished, and he that speaketh lies shall perish.” Context:Proverbs is a book of wisdom literature in the Bible, traditionally attributed to King Solomon. It contains various short, pithy sayings that provide practical guidance for living a righteous and wise life. False Witness:The verse begins by addressing the issue of... - [Proverbs 19:5](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-5/27029/): “False witnesses shall not be unpunished, and he that speaketh lies shall not escape.” This verse highlights the theme of truthfulness and its consequences. It warns against the act of bearing false witness, which refers to giving untrue testimony or providing dishonest information. Let’s break down the verse and delve deeper into its meaning. False... - [Proverbs 19:3](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-3/27027/): “The foolishness of man perverteth his way: and his heart fretteth against the Lord.” Context:Proverbs is a book of wisdom literature in the Bible that provides practical advice for living a godly and successful life. Proverbs 19:3 focuses on the consequences of human foolishness and the resulting attitude towards God. The Foolishness of Man:The verse... - [Proverbs 19:2](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-2/27026/): “Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.” Context:Proverbs is a book of wisdom literature in the Old Testament, written by King Solomon, known for his God-given wisdom. It contains practical advice for everyday living and explores various aspects of human behaviour and character.... - [Proverbs 19:1](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-1/27025/): “Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.” Context:The book of Proverbs is a collection of wisdom literature in the Old Testament, attributed primarily to King Solomon. It offers practical guidance for righteous living, providing insights into various aspects of life and... - [Proverbs 18:24](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-24/27023/): “A man that hath friends must show himself friendly: and there is a friend that sticketh closer than a brother.” Introduction:A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. Proverbs 18:24 (KJV) This verse from the book of Proverbs highlights the importance of friendship... - [Proverbs 18:23](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-23/27022/): “The poor useth intreaties; but the rich answereth roughly.” Context:Let’s do a Bible study on Proverbs 18:23 from the King James Version (KJV). The verse says: This verse highlights the contrasting attitudes and behaviors of the poor and the rich. Let’s explore its meaning and implications. 1. Recognition of the poor’s humility: The verse acknowledges... - [Proverbs 18:21](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-21/27020/): “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” Context:Proverbs is a book of wisdom literature in the Bible attributed to King Solomon, known for his wisdom. It contains practical advice and guidance for living a righteous and fruitful life. Proverbs 18:21 is part... - [Proverbs 18:20](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-20/27019/): “A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.” Context:Proverbs is a book of wisdom literature in the Bible attributed to King Solomon. It contains practical instructions for living a righteous and successful life according to God’s principles. This verse is... - [Proverbs 19:21](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-21/27046/): “There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical teachings and insights on various aspects of life, offering guidance for righteous living. Meaning:– “Devices in a man’s heart”:... - [Proverbs 19:20](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-20/27045/): “Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. It was written primarily by King Solomon, who is credited with exceptional wisdom granted by God (1 Kings 4:29-31). Proverbs is a practical guide to life,... - [Proverbs 19:19](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-19/27044/): “A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.” Context:Proverbs is a book of wisdom literature in the Old Testament, often attributed to King Solomon. It contains practical teachings for daily living, offering insights and guidance on various aspects of life. Theme:The verse in focus... - [Proverbs 19:18](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-18/27043/): “Chasten thy son while there is hope, and let not thy soul spare for his crying.” Proverbs 19:18 offers guidance on the discipline and upbringing of children. It emphasizes the importance of timely correction and parental discipline to shape the character and behaviour of a child. Let’s break down the verse to gain a deeper... - [Proverbs 19:17](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-17/27042/): “He that hath pity upon the poor lendeth unto the Lord, and that which he hath given will he pay him again.” Understanding the Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical advice and insights for living a righteous and godly life. In this verse,... - [Proverbs 19:15](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-15/27040/): “Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.” Context:The Book of Proverbs is a collection of wisdom literature in the Old Testament. It contains practical advice and guidance for living a righteous and wise life. Proverbs 19:15 is found within this book and addresses the consequences of laziness and idleness.... - [Proverbs 19:13](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-13/27038/): “A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.” Context:The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon, known for his great wisdom. It contains practical guidance for various aspects of life, such as relationships, work, finances, and moral... - [Proverbs 19:12](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-12/27037/): “The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice for everyday living and covers various topics, including relationships, work, wealth, and leadership. Proverbs 19:12 is part of a collection of... - [Proverbs 19:11](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-11/27036/): “The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.” Understanding the context:Proverbs are often written in a poetic and concise manner, so it’s helpful to consider the surrounding verses and the overarching themes of the book. Proverbs 19 deals with various topics such as integrity, righteousness,... - [Proverbs 20:7](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-7/27061/): “The just man walketh in his integrity: his children are blessed after him.” his children are blessed after him.” This verse is found in the Book of Proverbs, which is a collection of wise sayings and teachings attributed to King Solomon. In this particular verse, several key themes are present: justice, integrity, and generational blessings.... - [Proverbs 20:6](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-6/27060/): “Most men will proclaim everyone his own goodness: but a faithful man who can find?” Proverbs 20:6 (KJV):Most men will proclaim every one his own goodness: but a faithful man who can find? Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical advice and insights for... - [Proverbs 20:5](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-5/27059/): “Counsel in the heart of man is like deep water; but a man of understanding will draw it out.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains various maxims, instructions, and observations on life, offering practical wisdom for living righteously and skillfully. Symbolism of “deep water”:In... - [Proverbs 20:4](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-4/27058/): “The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.” Context:The book of Proverbs is a collection of wisdom literature in the Bible, traditionally attributed to King Solomon. It offers practical guidance for living a wise and righteous life, addressing various aspects of human behaviour and... - [Proverbs 20:3](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-3/27057/): “It is an honour for a man to cease from strife: but every fool will be meddling.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and practical advice. The book was traditionally attributed to King Solomon, who was renowned for his wisdom. Proverbs 20:3 is a proverbial statement... - [Proverbs 20:1](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-1/27055/): “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.” Context:The book of Proverbs is a collection of wise sayings and practical advice for daily living, written primarily by King Solomon. It addresses various topics, including wisdom, righteousness, relationships, and the consequences of actions. Proverbs 20:1 specifically focuses on... - [Proverbs 19:29](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-29/27054/): “Judgments are prepared for scorners, and stripes for the back of fools.” 1. Context and Background: Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice, moral teachings, and insights into righteous living. Proverbs 19:29 is part of a larger collection of wise sayings in... - [Proverbs 19:27](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-27/27052/): “Cease, my son, to hear the instruction that causeth to err from the words of knowledge.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature, often attributed to King Solomon. It offers practical advice and teachings on various aspects of life, including relationships, work, speech, and character. Proverbs 19:27... - [Proverbs 19:25](https://biblicaltheology.org.uk/proverbs-19/proverbs-19-25/27050/): “Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.” Context and Background:The book of Proverbs is part of the Wisdom Literature in the Old Testament. It contains practical and insightful teachings on various aspects of life, including wisdom, righteousness, relationships, and the fear of the... - [Proverbs 20:18](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-18/27072/): “Every purpose is established by counsel: and with good advice make war.” Certainly! Here is a Bible study on Verse: “Every purpose is established by counsel: and with good advice make war.” Context:Proverbs is a book of wisdom literature in the Bible, containing practical guidance for living a righteous and fruitful life. Proverbs 20:18 emphasizes... - [Proverbs 20:17](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-17/27071/): “Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains numerous short, memorable sayings that offer practical guidance for living a godly and successful life. Symbolism of “Bread of deceit”:In this... - [Proverbs 20:16](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-16/27070/): “Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.” Context:The book of Proverbs is a collection of wisdom literature attributed mainly to King Solomon. It offers practical guidance for living a wise and righteous life. Proverbs 20:16 deals with the subject of financial responsibility and... - [Proverbs 20:15](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-15/27069/): “Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel.” Context:The book of Proverbs is known for its collection of practical wisdom and advice for living a righteous and successful life. It contains numerous short, concise statements known as proverbs, which are designed to convey timeless truths and insights.... - [Proverbs 20:14](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-14/27068/): “It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.” Context and Background:The book of Proverbs is part of the wisdom literature in the Bible and contains practical teachings and insights for living a godly and righteous life. Proverbs offers guidance on various topics, including wisdom,... - [Proverbs 20:13](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-13/27067/): “Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.” Context:The book of Proverbs is a collection of wise sayings attributed to King Solomon, known for his wisdom. The purpose of the book is to provide practical guidance for living a righteous and prosperous life, based on... - [Proverbs 20:12](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-12/27066/): “The hearing ear, and the seeing eye, the Lord hath made even both of them.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his exceptional wisdom. The purpose of Proverbs is to provide practical wisdom for everyday life, addressing various aspects such as relationships, work,... - [Proverbs 20:11](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-11/27065/): “Even a child is known by his doings, whether his work be pure, and whether it be right.” Context:The Book of Proverbs is a collection of wisdom literature found in the Old Testament. It contains practical advice and teachings for daily living, often presented in the form of short, memorable sayings. Proverbs 20:11 emphasizes the... - [Proverbs 20:10](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-10/27064/): “Divers weights, and divers measures, both of them are alike abomination to the LORD.” Understanding the Context:The book of Proverbs is a collection of wise sayings and instructions attributed primarily to King Solomon. It addresses various aspects of human life and provides practical guidance for righteous living. Proverbs 20:10 falls within a section that discusses... - [Proverbs 20:9](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-9/27063/): “Who can say, I have made my heart clean, I am pure from my sin?” This verse poses a rhetorical question that addresses the human condition and our inclination to sin. It highlights the universal struggle of humanity to achieve moral purity or claim to be entirely free from sin. Here are a few key... - [Proverbs 20:8](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-8/27062/): “A king that sitteth in the throne of judgment scattereth away all evil with his eyes.” Context:This verse from the book of Proverbs highlights the role and responsibility of a king or ruler who sits on the throne of judgment. It presents a powerful image of a righteous ruler who, through his discerning gaze, dispels... - [Proverbs 21:2](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-2/27086/): “Every way of a man is right in his own eyes: but the LORD pondereth the hearts.” Understanding the Context:The book of Proverbs, attributed mainly to King Solomon, is a collection of wisdom literature in the Bible. It offers practical guidance for living a righteous and successful life. Proverbs 21:2 highlights the contrast between human... - [Proverbs 21:1](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-1/27085/): “The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. Proverbs offer practical insights into various aspects of life and highlight the importance of... - [Proverbs 20:29](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-29/27083/): “The glory of young men is their strength: and the beauty of old men is the gray head.” Context:The Book of Proverbs is a collection of wise sayings and teachings, primarily written by King Solomon, that provide practical guidance for everyday living. Proverbs 20:29 is a verse that contrasts the characteristics and value of youth... - [Proverbs 20:28](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-28/27082/): “Mercy and truth preserve the king: and his throne is upholden by mercy.” Certainly! Here’s a Bible study on Proverbs 20:28 (KJV) says, “Mercy and truth preserve the king: and his throne is upholden by mercy.” This verse highlights two important qualities that are essential for the preservation of a king and the stability of... - [Proverbs 20:27](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-27/27081/): “The spirit of man is the candle of the Lord, searching all the inward parts of the belly.” Context:The book of Proverbs is part of the wisdom literature in the Old Testament. It contains practical and insightful teachings about various aspects of life, providing guidance on moral and ethical living. Symbolism:In this verse, the “spirit... - [Proverbs 20:25](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-25/27079/): “It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.” Context and Background:The book of Proverbs is part of the wisdom literature in the Old Testament, attributed primarily to King Solomon. Proverbs contains practical and insightful teachings that provide guidance for righteous living and the pursuit... - [Proverbs 20:24](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-24/27078/): “Man’s goings are of the LORD; how can a man then understand his own way?” Context:The book of Proverbs is a collection of wise sayings and teachings that provide practical guidance for living a righteous and successful life. Proverbs 20:24 is part of this collection and highlights the sovereignty of God and the limitations of... - [Proverbs 20:23](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-23/27077/): “Divers weights are an abomination unto the Lord; and a false balance is not good.” Context: Proverbs is a book of wisdom literature in the Old Testament, primarily written by King Solomon. It contains various sayings and teachings meant to provide practical guidance for living a righteous and wise life. Understanding the verse: "Divers weights":This... - [Proverbs 20:22](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-22/27076/): “Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It offers practical advice for living a wise and righteous life. Proverbs 20:22 addresses the issue of seeking personal vengeance and encourages trust... - [Proverbs 20:19](https://biblicaltheology.org.uk/proverbs-20/proverbs-20-19/27073/): “He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.” Proverbs 20:19 (KJV) says, “He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.” Understanding the context:The book of Proverbs is a collection of wisdom literature in... - [Proverbs 21:15](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-15/27099/): “It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.” Context:The book of Proverbs is known for its practical wisdom, and Proverbs 21:15 is no exception. It highlights the contrasting outcomes for the righteous and the wicked in relation to their actions. Joy in Doing Justice:The verse... - [Proverbs 21:14](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-14/27098/): “A gift in secret pacifieth anger: and a reward in the bosom strong wrath.” Context:The book of Proverbs is a collection of wisdom literature in the Bible, attributed mainly to King Solomon. It provides practical guidance for living a wise and righteous life. Proverbs 21:14 is a proverbial statement highlighting the power of a gift... - [Proverbs 21:12](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-12/27096/): “The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.” Context:The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness. This verse contains wisdom about the contrast between the righteous and the wicked and how God deals with them.... - [Proverbs 21:11](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-11/27095/): “When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon, known for his wisdom in the Bible. The book contains practical advice for daily living, covering various topics such... - [Proverbs 21:10](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-10/27094/): “The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical advice and observations about life, relationships, and moral values. Proverbs 21 is a collection of verses that offer insights into various aspects of... - [Proverbs 21:9](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-9/27093/): “It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon. It offers practical wisdom for daily living, covering a wide range of topics such as relationships, work, money,... - [Proverbs 21:8](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-8/27092/): “The way of man is froward and strange: but as for the pure, his work is right.” Understanding the Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. These proverbs offer practical wisdom for daily living, addressing various aspects of life, relationships, and human behaviour. They are meant... - [Proverbs 21:6](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-6/27090/): “The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.” Context:Proverbs is a book in the Old Testament known for its practical wisdom and guidance. It contains a collection of sayings and teachings that provide insights into how to live a righteous and meaningful life.... - [Proverbs 21:5](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-5/27089/): “The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.” Certainly! Here’s a Bible study on Read the verse: “The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.” Context:Proverbs is a book of wisdom literature in... - [Proverbs 21:3](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-3/27087/): “To do justice and judgment is more acceptable to the Lord than sacrifice.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings attributed to King Solomon, who was known for his wisdom. This particular verse is part of a larger collection of proverbs that provide practical guidance... - [Proverbs 21:27](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-27/27111/): “The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?” Context:Proverbs is a book of wisdom literature in the Old Testament, often attributed to King Solomon. It contains practical advice on various aspects of life, including relationships, work, and moral conduct. Proverbs 21:27 specifically addresses the attitude... - [Proverbs 21:25](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-25/27109/): “The desire of the slothful killeth him; for his hands refuse to labour.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It provides practical guidance for daily living, focusing on topics such as wisdom, righteousness, relationships, and work. Slothfulness:The verse begins by mentioning the slothful or lazy... - [Proverbs 21:24](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-24/27108/): “Proud and haughty scorner is his name, who dealeth in proud wrath.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his wisdom. The purpose of Proverbs is to provide practical guidance for living a godly and righteous life. It offers wisdom for various aspects... - [Proverbs 21:23](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-23/27107/): “Whoso keepeth his mouth and his tongue keepeth his soul from troubles.” 1. Context: Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice and teachings for righteous living. Proverbs 21:23 is part of a collection of verses that highlight the importance of self-control, particularly... - [Proverbs 21:22](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-22/27106/): “A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.” Context:Proverbs is a book of wisdom literature in the Bible, and it contains practical advice for daily living. It explores various aspects of life, including relationships, work, money, and moral conduct. Proverbs 21:22 is found within a... - [Proverbs 21:20](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-20/27104/): “There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.” - [Proverbs 21:19](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-19/27103/): “It is better to dwell in the wilderness, than with a contentious and an angry woman.” Proverbs is a book of wisdom in the Bible, filled with practical guidance for living a righteous and prosperous life. This particular verse focuses on the importance of peaceful and harmonious relationships, particularly in the context of marriage or... - [Proverbs 21:18](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-18/27102/): “The wicked shall be a ransom for the righteous, and the transgressor for the upright.” - [Proverbs 21:17](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-17/27101/): “He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.” Proverbs 21:17 (KJV) says: “He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.” This verse highlights the consequences of pursuing pleasure and indulgence without restraint. Let’s... - [Proverbs 22:7](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-7/27122/): “The rich ruleth over the poor, and the borrower is servant to the lender.” Understanding the proverb:This verse presents two contrasting ideas: the rich ruling over the poor and the borrower serving the lender. It highlights the power dynamics that exist within the context of wealth and debt. The rich are often in a position... - [Proverbs 22:5](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-5/27120/): “Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.” Context:The Book of Proverbs is a collection of wisdom literature attributed to King Solomon. It contains practical advice and guidance for living a righteous and wise life. Proverbs 22:5 is part of a section... - [Proverbs 22:4](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-4/27119/): “By humility and the fear of the LORD are riches, and honour, and life.” Context:The Book of Proverbs is a collection of wise sayings attributed primarily to King Solomon, known for his wisdom. These proverbs offer practical guidance for living a righteous and wise life. Proverbs 22:4 focuses on the benefits that come from humility... - [Proverbs 22:3](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-3/27118/): “A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.” Certainly! Here’s a Bible study on Verse: “A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.” (Proverbs 22:3, KJV) Context: The Book of Proverbs is a collection of wise sayings... - [Proverbs 22:2](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-2/27117/): “The rich and poor meet together: the Lord is the maker of them all.” Proverbs is a book of wisdom in the Bible, attributed mainly to King Solomon, who is renowned for his wisdom. This particular verse highlights the universal truth that both the rich and the poor share a commonality-they are all created by... - [Proverbs 22:1](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-1/27116/): “A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.” Context:Proverbs is a book of wisdom literature in the Old Testament. It consists of practical teachings and observations about life, often presented in short, memorable sayings. Proverbs 22:1 emphasizes the value of having a good reputation... - [Proverbs 21:30](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-30/27114/): “There is no wisdom nor understanding nor counsel against the LORD.” Context:Proverbs is a book of wisdom literature in the Old Testament, primarily written by King Solomon. It contains practical advice for righteous living and explores various aspects of human behaviour and their consequences. Wisdom and Understanding:In Proverbs, wisdom is portrayed as a precious attribute... - [Proverbs 21:29](https://biblicaltheology.org.uk/proverbs-21/proverbs-21-29/27113/): “A wicked man hardeneth his face: but as for the upright, he directeth his way.” Context:The book of Proverbs is known for its wisdom literature, offering practical insights into various aspects of life. Proverbs 21:29 contrasts the behaviour and attitudes of the wicked and the upright. It highlights the consequences of their choices and the... - [Proverbs 22:22](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-22/27137/): “Rob not the poor, because he is poor: neither oppress the afflicted in the gate” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings. It provides practical guidance for everyday life, emphasizing the fear of the Lord and the pursuit of wisdom. Passage:Proverbs 22:22 (KJV) says, “Rob... - [Proverbs 22:20](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-20/27135/): “Have not I written to thee excellent things in counsels and knowledge?” Context and Background:The book of Proverbs is a collection of wise sayings and practical advice, traditionally attributed to King Solomon. It is known for its focus on imparting wisdom and instructing readers on how to live a godly and righteous life. Proverbs 22:20... - [Proverbs 22:18](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-18/27133/): “For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.” Certainly! Here is a Bible study on Read the Verse:“For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.” Context:Proverbs is a book of wisdom... - [Proverbs 22:16](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-16/27131/): “He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.” Context:This verse addresses two contrasting behaviors: oppressing the poor to increase wealth and giving to the rich. The verse condemns the act of exploiting or taking advantage of the poor in order to accumulate... - [Proverbs 22:15](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-15/27130/): “Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.” Context:The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It contains practical advice and teachings on various topics, including parenting, relationships, work ethic, and moral conduct. Proverbs 22:15 addresses... - [Proverbs 22:13](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-13/27128/): “The slothful man saith, There is a lion without, I shall be slain in the streets.” Certainly! Here is a Bible study on Proverbs 22:13 (KJV) says, “The slothful man saith, There is a lion without, I shall be slain in the streets.” Understanding the Context:Proverbs is a book of wisdom literature in the Bible,... - [Proverbs 22:11](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-11/27126/): “He that loveth pureness of heart, for the grace of his lips the king shall be his friend.” Certainly! Here’s a Bible study on Verse: “He that loveth pureness of heart, for the grace of his lips the king shall be his friend.” Meaning: This verse emphasizes the value of having a pure heart and... - [Proverbs 22:10](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-10/27125/): “Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.” - [Proverbs 22:9](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-9/27124/): “He that hath a bountiful eye shall be blessed, for he giveth of his bread to the poor.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It offers practical advice on various aspects of life, including wisdom, relationships, work, and finances. Proverbs 22:9 focuses on the... - [Proverbs 22:8](https://biblicaltheology.org.uk/proverbs-22/proverbs-22-8/27123/): “He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. Proverbs 22:8 is part of a section that deals with various themes, including wisdom, righteousness, and the consequences of one’s... - [Proverbs 23:2](https://biblicaltheology.org.uk/proverbs-23/proverbs-23-2/27146/): “And put a knife to thy throat, if thou be a man given to appetite.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. The purpose of Proverbs is to provide practical wisdom for everyday life, guiding people in making wise choices and living in accordance with... - [Micah 5:10](https://biblicaltheology.org.uk/micah-5/micah-5-10/32978/): “And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:” This verse is part of the prophecy given by the prophet Micah during a time of unrest and impending judgment upon Israel and Judah.... - [Song of Solomon 6:7](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-7/27874/): “As a piece of a pomegranate are thy temples within thy locks.” Context:As a piece of a pomegranate are thy temples within thy locks. Song of Solomon 6:7 (KJV) Certainly! Here is a Bible study on Song of Solomon 6:7 (KJV) says, “As a piece of a pomegranate are thy temples within thy locks.” This... - [Song of Solomon 5:13](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-13/27864/): “His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.” Context of the Verse: The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and depicts the love relationship between... - [Song of Solomon 5:9](https://biblicaltheology.org.uk/song-of-solomon-5/song-of-solomon-5-9/27859/): “What is thy beloved more than another beloved, O thou fairest among women? What is thy beloved more than another beloved, that thou dost so charge us?” This verse is a part of a larger passage in the Song of Solomon, which is a poetic book found in the Old Testament. It is known for... - [Song of Solomon 3:11](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-11/27834/): “Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.” Historical Context:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old... - [Mark 16:14](https://biblicaltheology.org.uk/mark-16/mark-16-14/35246/): “Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.” Context:Mark 16:14 is part of the final chapter of the Gospel of Mark, which describes the events that occurred after Jesus’... - [Micah 5:12](https://biblicaltheology.org.uk/micah-5/micah-5-12/32980/): “And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers.” Context:Micah was a prophet who lived during the 8th century BC and prophesied to both the northern kingdom of Israel and the southern kingdom of Judah. The book of Micah contains messages of judgment and restoration, calling the... - [Mark 16:20](https://biblicaltheology.org.uk/mark-16/mark-16-20/35252/): “20 And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen.” Context:Mark 16:20 is the concluding verse of the Gospel of Mark, specifically the last section known as the longer ending of Mark. This section describes the events that took place after Jesus’ resurrection and... - [Mark 16:18](https://biblicaltheology.org.uk/mark-16/mark-16-18/35250/): “They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.” In this verse, Jesus is speaking to His disciples and commissioning them to go into the world and preach the Gospel. Let’s break down the different aspects... - [Mark 16:16](https://biblicaltheology.org.uk/mark-16/mark-16-16/35248/): “He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” Introduction:This verse is part of the longer passage known as the Great Commission, where Jesus gives His final instructions to His disciples before ascending to heaven. Let’s explore the key elements and meanings within this verse. The verse... - [Mark 16:15](https://biblicaltheology.org.uk/mark-16/mark-16-15/35247/): “Go ye into all the world, and preach the gospel to every creature.” Context:Mark 16:15 is part of the concluding verses of the Gospel of Mark, specifically known as the Great Commission. After Jesus’ resurrection, He appeared to His disciples and gave them instructions to carry out His mission. Audience:Jesus addresses His disciples, commissioning them... - [Nahum 1:11](https://biblicaltheology.org.uk/nahum-1/nahum-1-11/33034/): “There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.” Context: The book of Nahum is one of the Minor Prophets in the Old Testament. It focuses on the downfall and destruction of the Assyrian city of Nineveh, which was known for its wickedness and oppression. Nahum’s prophecy announces... - [Micah 7:11](https://biblicaltheology.org.uk/micah-7/micah-7-11/33010/): “In the day that thy walls are to be built, in that day shall the decree be far removed.” Context:Micah was a prophet who delivered his messages to the people of Judah during a time of great social and moral decay. He warned of the impending judgment that would come upon the nation if they... - [Micah 7:5](https://biblicaltheology.org.uk/micah-7/micah-7-5/33004/): “Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.” This verse is from the book of Micah, which is one of the twelve Minor Prophets in the Old Testament. Micah was a prophet who lived during the eighth... - [Micah 6:14](https://biblicaltheology.org.uk/micah-6/micah-6-14/32997/): “Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.” Historical Context:Micah was a prophet who ministered during the reigns of Jotham, Ahaz, and Hezekiah, kings... - [Micah 6:1](https://biblicaltheology.org.uk/micah-6/micah-6-1/32984/): “Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.” Micah 6:1 is the opening verse of a new section in the book of Micah, which contains a dialogue between God and His people. In this particular verse, the Lord addresses His people, calling them... - [Micah 5:14](https://biblicaltheology.org.uk/micah-5/micah-5-14/32982/): “The LORD is my shepherd; I shall not want.” And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities. Micah 5:14 (KJV)   - [Isaiah 1:26](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-26/27935/): “And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.” This verse is a part of the book of Isaiah, which contains prophecies and messages of judgment and hope for the nation of Israel. In this... - [Song of Solomon 8:11](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-11/27903/): “Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.” Historical Background:Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It is a beautiful collection... - [Song of Solomon 8:6](https://biblicaltheology.org.uk/song-of-solomon-8/song-of-solomon-8-6/27898/): “Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic... - [Song of Solomon 6:12](https://biblicaltheology.org.uk/song-of-solomon-6/song-of-solomon-6-12/27879/): “Or ever I was aware, my soul made me like the chariots of Amminadib.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Bible that explores the beauty and power of love. It is traditionally attributed to King Solomon and portrays the love relationship between a bride... - [Luke 3:25](https://biblicaltheology.org.uk/luke-3/luke-3-25/35411/): “The LORD is my shepherd; I shall not want.” Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, Luke 3:25 (KJV)   - [Luke 2:45](https://biblicaltheology.org.uk/luke-2/luke-2-45/35379/): “And when they found him not, they turned back again to Jerusalem, seeking him.” This verse is part of the narrative in Luke 2 that describes the event when Jesus, as a young boy of twelve years old, went with his parents to Jerusalem for the Passover feast. After the feast was over, Mary and... - [Luke 2:30](https://biblicaltheology.org.uk/luke-2/luke-2-30/35364/): “For mine eyes have seen thy salvation.” Context:Luke 2:30 is part of the narrative of Jesus’ birth. It takes place in the temple in Jerusalem, where Mary and Joseph bring Jesus to present Him to the Lord, according to the custom of the Law of Moses. Simeon, a devout and righteous man, had been waiting... - [Luke 1:33](https://biblicaltheology.org.uk/luke-1/luke-1-33/35288/): “And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” Context:The context of Luke 1:33 is crucial for understanding its significance. In the preceding verses, Gabriel appears to Mary and tells her that she will conceive a son through the Holy Spirit, and His name... - [Nahum 2:9](https://biblicaltheology.org.uk/nahum-2/nahum-2-9/33047/): “Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.” Historical Context:Nahum is one of the twelve minor prophets in the Old Testament. His book contains a prophecy against Nineveh, the capital of the Assyrian Empire. The Assyrians... - [Nahum 2:4](https://biblicaltheology.org.uk/nahum-2/nahum-2-4/33042/): “The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.” Historical Context:Nahum was a prophet who delivered his message to the people of Judah concerning the impending destruction of the Assyrian city of Nineveh. The book of... - [Nahum 2:1](https://biblicaltheology.org.uk/nahum-2/nahum-2-1/33039/): “He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.” Historical Context:The book of Nahum is one of the Minor Prophets in the Old Testament. It is a prophecy against the city of Nineveh, the capital of the Assyrian Empire.... - [Nahum 1:12](https://biblicaltheology.org.uk/nahum-1/nahum-1-12/33035/): “Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.” Historical Context:Nahum was a prophet who delivered his message to the people of Judah concerning the impending destruction of the city... - [Isaiah 5:27](https://biblicaltheology.org.uk/isaiah-5/isaiah-5-27/28021/): “None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken” Isaiah 5:27 is a verse from a larger passage known as the “Song of the Vineyard” found in Isaiah chapter 5. This chapter contains a... - [Isaiah 3:8](https://biblicaltheology.org.uk/isaiah-3/isaiah-3-8/27970/): “For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory.” Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah. This particular verse is part of a larger section where Isaiah pronounces judgment... - [Isaiah 1:31](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-31/27940/): “And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.” This verse is part of the book of Isaiah, specifically in the first chapter. To understand its meaning, it’s important to consider the context and the overall themes of... - [Isaiah 1:30](https://biblicaltheology.org.uk/isaiah-1/isaiah-1-30/27939/): “For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.” Context:To better understand the verse, it’s essential to consider its context within the book of Isaiah. Isaiah was a prophet who delivered messages to the people of Judah during a time of spiritual decline and impending judgment.... - [Luke 3:37](https://biblicaltheology.org.uk/luke-3/luke-3-37/35423/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,... - [Luke 3:35](https://biblicaltheology.org.uk/luke-3/luke-3-35/35421/): “The LORD is my shepherd; I shall not want.” Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, Luke 3:35 (KJV)   - [Luke 3:32](https://biblicaltheology.org.uk/luke-3/luke-3-32/35418/): “Luke 3:32 (KJV)” Bible Study: Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson   - [Luke 3:31](https://biblicaltheology.org.uk/luke-3/luke-3-31/35417/): “Luke 3:31 (KJV)” Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, - [Habakkuk 3:11](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-11/33117/): “Sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.” Context:The book of Habakkuk is one of the Minor Prophets in the Old Testament. It consists of a dialogue between the prophet Habakkuk and God concerning the injustice and violence he... - [Habakkuk 2:11](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-11/33098/): “For the stone shall cry out of the wall, and the beam out of the timber shall answer it.” Context:The book of Habakkuk is one of the minor prophets in the Old Testament. Habakkuk was a prophet who lived during a time of great injustice and corruption in Judah. He questioned God about why He... - [Habakkuk 2:5](https://biblicaltheology.org.uk/habakkuk-2/habakkuk-2-5/33092/): “Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people.” Context:This verse is part of a prophecy delivered by the prophet Habakkuk concerning... - [Nahum 3:19](https://biblicaltheology.org.uk/nahum-3/nahum-3-19/33070/): “Trust in the LORD with all thine heart; and lean not unto thine own understanding.” Context: There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually? Nahum 3:19 (KJV) 15:47:49 I apologize... - [Isaiah 7:12](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-12/28049/): “But Ahaz said, I will not ask, neither will I tempt the LORD.” Context:In the preceding verses, we learn that King Rezin of Syria and Pekah, the son of Remaliah and king of Israel, joined forces to attack Jerusalem, the capital of Judah. This alliance threatened Ahaz and his kingdom with imminent invasion and destruction.... - [Isaiah 7:11](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-11/28048/): “Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.” Context:Isaiah 7 is set during the reign of King Ahaz of Judah. At this time, the kingdom of Judah was under threat from the combined forces of Israel and Syria. In the face of this... - [Isaiah 7:7](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-7/28044/): “Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.” Context:Isaiah 7:7 is a part of a larger passage that records a significant event in the life of King Ahaz of Judah. At this time, the nation of Judah was facing a crisis. The kings of Israel and Syria had... - [Isaiah 7:5](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-5/28042/): “Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying.” This verse is part of a larger passage found in Isaiah 7:1-9, which recounts a significant event during the reign of Ahaz, the king of Judah. To understand the context of Isaiah 7:5, it’s helpful to examine the surrounding verses.... - [Luke 9:40](https://biblicaltheology.org.uk/luke-9/luke-9-40/35702/): “And I besought thy disciples to cast him out; and they could not.” Context: This verse is a part of a larger narrative known as the Transfiguration of Jesus, where Jesus took three of His disciples‑Peter, James, and John‑up to a mountain to pray. While Jesus was praying, His appearance transformed, and His face and... - [Luke 9:10](https://biblicaltheology.org.uk/luke-9/luke-9-10/35672/): “And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.” Context:Luke 9:10 is a part of the larger narrative in Luke’s Gospel where Jesus sends out the twelve apostles to proclaim the kingdom... - [Luke 8:56](https://biblicaltheology.org.uk/luke-8/luke-8-56/35662/): “And he said unto them, Fear not: only believe, and she shall be made whole.” - [Luke 7:5](https://biblicaltheology.org.uk/luke-7/luke-7-5/35561/): “For he loveth our nation, and he hath built us a synagogue.” Context:This verse is part of a narrative where a centurion sends some Jewish elders to Jesus to request healing for his servant who is gravely ill. The elders plead with Jesus, saying that the centurion is worthy of having his request granted because... - [Luke 6:44](https://biblicaltheology.org.uk/luke-6/luke-6-44/35551/): “For every tree is known by his own fruit; for of thorns men do not gather figs, neither of a bramble bush gather they grapes.” - [Haggai 2:17](https://biblicaltheology.org.uk/haggai-2/haggai-2-17/33214/): “I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the Lord.” Historical and Contextual Background:Haggai’s prophecies were delivered around 520 BC, after the Israelites had returned from exile in Babylon. At that time, they had initially been enthusiastic about... - [Zephaniah 2:13](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-13/33157/): “And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.” Historical context:Assyria had a long history of military conquests, including the invasion of the northern kingdom of Israel and the threat posed to Judah. The Assyrians were known for their cruelty... - [Zephaniah 2:1](https://biblicaltheology.org.uk/zephaniah-2/zephaniah-2-1/33145/): “Gather yourselves together, yea, gather together, O nation not desired.” Historical Context:Zephaniah was a prophet who prophesied during the reign of King Josiah in Judah (640-609 BC). His message was a call to repentance and warned of the impending judgment of God upon Judah and the surrounding nations. The Call to Gather:In this verse, Zephaniah... - [Habakkuk 3:15](https://biblicaltheology.org.uk/habakkuk-3/habakkuk-3-15/33121/): “Thou didst walk through the sea with thine horses, through the heap of great waters.” - [Isaiah 8:15](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-15/28077/): “And many among them shall stumble, and fall, and be broken, and be snared, and be taken.” Context:This verse is part of a larger passage in the Book of Isaiah that speaks of God’s judgment and the consequences of rebellion against Him. To understand the meaning of Isaiah 8:15, it’s important to examine the surrounding... - [Isaiah 8:10](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-10/28072/): “Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.” Historical Context:The book of Isaiah is a prophetic book in the Old Testament, written by the prophet Isaiah during the reigns of several kings of Judah. Isaiah’s prophecies contain messages of judgment, restoration,... - [Isaiah 8:8](https://biblicaltheology.org.uk/isaiah-8/isaiah-8-8/28070/): “And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.” Context:To understand the verse better, it’s important to consider the context of the passage. In Isaiah 8, the prophet Isaiah... - [Isaiah 7:24](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-24/28061/): “With arrows and with bows shall men come thither; because all the land shall become briers and thorns.” Context:To understand Isaiah 7:24 better, it is important to consider the broader context of the passage. In Isaiah 7, the prophet Isaiah is delivering a message to King Ahaz of Judah during a time of political turmoil.... - [Isaiah 7:15](https://biblicaltheology.org.uk/isaiah-7/isaiah-7-15/28052/): “Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.” Historical Context: Isaiah was a prophet who ministered in the 8th century BC during the reigns of several kings of Judah. In Isaiah 7, the Northern Kingdom of Israel (also known as Ephraim) and Syria had formed... - [Luke 13:1](https://biblicaltheology.org.uk/luke-13/luke-13-1/36393/): “There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.” Context:The verse is part of a larger passage in Luke 13:1-5. In the preceding verses, Jesus spoke about the need for repentance and the parable of the barren fig tree. The incident described in... - [Luke 12:58](https://biblicaltheology.org.uk/luke-12/luke-12-58/36391/): “When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.” In this verse, Jesus is teaching his disciples about... - [Luke 14:35](https://biblicaltheology.org.uk/luke-14/luke-14-35/35909/): “It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.” - [Luke 14:6](https://biblicaltheology.org.uk/luke-14/luke-14-6/35880/): “And they could not answer him again to these things.” Context:To better understand this verse, it is important to consider its context within the larger passage. Luke 14 records an incident where Jesus attends a meal at the house of a Pharisee on the Sabbath. The religious leaders were watching Jesus closely, hoping to find... - [Luke 13:35](https://biblicaltheology.org.uk/luke-13/luke-13-35/35874/): “Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.” Context:In Luke 13, Jesus is teaching and healing in various places while journeying toward Jerusalem. He receives... - [Luke 13:32](https://biblicaltheology.org.uk/luke-13/luke-13-32/35870/): “And he said unto them, Go ye, and tell that fox; Behold, I cast out devils, and I do cures today and tomorrow; and the third day I shall be perfected.” Historical Context: In this verse, Jesus is responding to a warning from the Pharisees who told Him that Herod wanted to kill Him. It... - [Luke 13:19](https://biblicaltheology.org.uk/luke-13/luke-13-19/35859/): “It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.” This verse is a part of a parable shared by Jesus Christ, recorded in the Gospel of Luke.... - [Zechariah 6:11](https://biblicaltheology.org.uk/zechariah-6/zechariah-6-11/33300/): “Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest.” In this verse, the prophet Zechariah receives a divine instruction to take silver and gold and make crowns. These crowns are to be placed upon the head of Joshua, the son of... - [Zechariah 3:6](https://biblicaltheology.org.uk/zechariah-3/zechariah-3-6/33260/): “And the angel of the LORD protested unto Joshua, saying, Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand... - [Isaiah 10:34](https://biblicaltheology.org.uk/isaiah-10/isaiah-10-34/29192/): “The LORD is my shepherd; I shall not want.” Context: And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one. Isaiah 10:34 (KJV) 07:19:15 I apologize for any confusion, but the King James Version (KJV) does not contain Isaiah 10:34. The book of Isaiah in... - [Isaiah 11:15](https://biblicaltheology.org.uk/isaiah-11/isaiah-11-15/28153/): “And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.” Context:The book of Isaiah is a prophetic book in the Old Testament, and this verse is... - [Isaiah 9:18](https://biblicaltheology.org.uk/isaiah-9/isaiah-9-18/28102/): “For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.” Context:Understanding the historical and literary context of a Bible verse is crucial to grasp its intended meaning. In Isaiah, the prophet addresses... - [Luke 17:37](https://biblicaltheology.org.uk/luke-17/luke-17-37/36413/): “And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.” - [Luke 18:21](https://biblicaltheology.org.uk/luke-18/luke-18-21/36029/): “Yet lackest thou one thing: sell all that thou hast, and give unto the poor, and thou shalt have treasure in heaven: and come, follow me.” Context:And he said, All these have I kept from my youth up. Luke 18:21 (KJV) “And he said, All these have I kept from my youth up.” This verse... - [Luke 17:36](https://biblicaltheology.org.uk/luke-17/luke-17-36/36008/): “Two men shall be in the field; the one shall be taken, and the other left.” - [Luke 17:35](https://biblicaltheology.org.uk/luke-17/luke-17-35/36007/): “The Lord is my shepherd; I shall not want.” - [Luke 17:9](https://biblicaltheology.org.uk/luke-17/luke-17-9/35981/): “And he said unto them, Which of you shall have a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?” This verse is part of a larger passage where Jesus is teaching His disciples about faith, forgiveness, and servanthood.... - [Luke 17:6](https://biblicaltheology.org.uk/luke-17/luke-17-6/35978/): “And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.” This verse is part of a larger teaching by Jesus to His disciples on the... - [Zechariah 8:8](https://biblicaltheology.org.uk/zechariah-8/zechariah-8-8/33326/): “Thus saith the Lord of hosts; Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.” Context and Background:Zechariah was a prophet... - [Zechariah 7:12](https://biblicaltheology.org.uk/zechariah-7/zechariah-7-12/33316/): “Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.” This verse is part of the book of Zechariah, a prophetic book in... - [Isaiah 14:15](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-15/28197/): “Yet thou shalt be brought down to hell, to the sides of the pit.” This verse is a part of a larger passage in Isaiah 14:12-20, commonly known as the “Fall of Lucifer” or “The King of Babylon” passage. In this passage, Isaiah prophesies against the King of Babylon, who is depicted as a symbol... - [Isaiah 13:12](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-12/28172/): “I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.” Context:Isaiah 13 contains prophecies against Babylon, a powerful nation at the time. The chapter speaks of God’s judgment upon Babylon for its pride, arrogance, and wickedness. Isaiah describes the destruction that will come upon the city... - [Isaiah 13:3](https://biblicaltheology.org.uk/isaiah-13/isaiah-13-3/28163/): “I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.” Context:The book of Isaiah is a prophetic book in the Old Testament. It contains prophecies given by the prophet Isaiah, who was called to proclaim God’s messages to the people of Judah... - [Luke 22:35](https://biblicaltheology.org.uk/luke-22/luke-22-35/36219/): “And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye anything? And they said, Nothing.” - [Luke 21:32](https://biblicaltheology.org.uk/luke-21/luke-21-32/36178/): “Verily I say unto you, This generation shall not pass away, till all be fulfilled.” Context:Luke 21:32 is part of a larger passage known as the Olivet Discourse, where Jesus speaks to His disciples about the signs of the end times and His second coming. In this verse, Jesus is emphasizing the certainty and nearness... - [Luke 21:15](https://biblicaltheology.org.uk/luke-21/luke-21-15/36161/): “For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.” In this verse, Jesus is speaking to His disciples and preparing them for the challenges they will face in the future. Let’s break down the verse and examine its key elements. “For I will... - [Luke 21:14](https://biblicaltheology.org.uk/luke-21/luke-21-14/36160/): “And therefore settle it in your hearts, not to meditate before what ye shall answer.” This verse is part of Jesus’ discourse about the signs of the end times and the persecution that His followers will face. In this particular section, Jesus is instructing His disciples about what they should do when they are brought... - [Luke 20:11](https://biblicaltheology.org.uk/luke-20/luke-20-11/36110/): “But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.” This verse is part of a larger narrative known as the Parable of the Wicked Tenants, which is found in Luke 20:9-18. In this parable, Jesus tells a story to the religious leaders... - [Luke 19:38](https://biblicaltheology.org.uk/luke-19/luke-19-38/36089/): “And saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.” Context:This verse is part of the account of Jesus’ triumphal entry into Jerusalem, which is described in Luke 19:28-40. Jesus, knowing that His time of crucifixion was drawing near, approached Jerusalem. He sent... - [Luke 18:39](https://biblicaltheology.org.uk/luke-18/luke-18-39/36047/): “And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.” Context:In this verse, we find the account of a blind man who encountered Jesus while he was passing through Jericho. The blind man, identified as Bartimaeus in... - [Zechariah 11:12](https://biblicaltheology.org.uk/zechariah-11/zechariah-11-12/33381/): “And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.” Context:To better understand this verse, it’s important to look at the broader context of the book of Zechariah. The book was written by the prophet Zechariah, who delivered... - [Zechariah 9:13](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-13/33353/): “When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.” Context and Background:Zechariah was a prophet who lived during the post-exilic period when the Israelites were returning from Babylonian captivity. His... - [Zechariah 9:4](https://biblicaltheology.org.uk/zechariah-9/zechariah-9-4/33344/): “Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.” Zechariah 9:4 is a verse from the book of Zechariah, which is one of the prophetic books found in the Old Testament. This verse is part of a larger section where Zechariah... - [Isaiah 16:4](https://biblicaltheology.org.uk/isaiah-16/isaiah-16-4/28227/): “Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.” Historical Context:The book of Isaiah was written by the prophet Isaiah, who prophesied during the reigns of several... - [Isaiah 14:31](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-31/28213/): “Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.” Context:The book of Isaiah is a prophetic book in the Old Testament that contains messages from God to the nation of Israel and the surrounding nations.... - [Isaiah 14:28](https://biblicaltheology.org.uk/isaiah-14/isaiah-14-28/28210/): “In the year that king Ahaz died was this burden.” Historical Context:Isaiah was a prophet who lived during the 8th century BCE. This verse specifically mentions the year in which King Ahaz died. King Ahaz was the king of Judah from around 735 to 715 BCE. Therefore, this verse refers to a specific historical event... - [Luke 23:19](https://biblicaltheology.org.uk/luke-23/luke-23-19/36274/): “Now for a certain man that was a robber, and was cast into prison, that had committed murder.” This verse is part of the narrative describing the events leading up to the crucifixion of Jesus Christ. In this particular verse, Luke provides some background information about a man named Barabbas, who was involved in a... - [Luke 23:6](https://biblicaltheology.org.uk/luke-23/luke-23-6/36261/): “And when Pilate heard of Galilee, he asked whether the man were a Galilaean.” This verse is a part of the account of Jesus’ trial before Pontius Pilate, the Roman governor of Judea. In this verse, Pilate is informed that Jesus is from Galilee, which raises a question in his mind. To better understand the... - [Luke 22:43](https://biblicaltheology.org.uk/luke-22/luke-22-43/36227/): “And there appeared an angel unto him from heaven, strengthening him.” Context:In Luke 22, Jesus gathers with His disciples in the Garden of Gethsemane, a place where He often went to pray. He tells His disciples to pray, while He goes a little farther and falls on His face, fervently praying to God. This prayer... - [Luke 22:36](https://biblicaltheology.org.uk/luke-22/luke-22-36/36220/): “Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.” In this verse, Jesus is speaking to his disciples shortly before his arrest and crucifixion. He instructs them to make preparations... - [Zechariah 13:5](https://biblicaltheology.org.uk/zechariah-13/zechariah-13-5/33405/): “But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.” Context:The book of Zechariah is a prophetic book in the Old Testament. It contains a series of visions and messages from God delivered through the prophet Zechariah to the people of Judah after... - [Genesis 1:2](https://biblicaltheology.org.uk/genesis-1/genesis-1-2/8847/): “And the earth was without form and void, and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” This verse serves as a continuation of the opening verse of the Bible, which states, “In the beginning, God created the heaven and the earth” (Genesis... - [Genesis 1:1](https://biblicaltheology.org.uk/genesis-1/genesis-1-1/8819/): In the beginning God created the Heauen, and the Earth. Genesis 1:1 (KJV) The book of Genesis opens the biblical narrative and provides an account of the creation of the world and the early history of humanity. Genesis 1:1 is the opening verse of the entire Bible, establishing the foundation for understanding God’s creative power... - [Proverbs 14:8](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-8/26874/): “The wisdom of the prudent is to understand his way: but the folly of fools is deceit.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains practical teachings on various aspects of life, offering guidance for living righteously and making wise choices. Wisdom of the Prudent:The... - [Proverbs 14:7](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-7/26873/): “Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon. It provides practical guidance for living a wise and righteous life, emphasising the fear of the Lord and the pursuit of knowledge. Proverbs... - [Proverbs 14:6](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-6/26872/): “A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.” Proverbs 14:6 (KJV) states: A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth. This verse highlights the contrasting attitudes and outcomes of a scorner and a person with understanding. Let’s explore the... - [Proverbs 14:5](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-5/26871/): “A faithful witness will not lie: but a false witness will utter lies.” Context:The Book of Proverbs is a collection of wisdom literature in the Old Testament, attributed primarily to King Solomon. The purpose of Proverbs is to provide practical advice and guidance for living a righteous and wise life. Understanding the verse: A faithful... - [Proverbs 14:3](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-3/26869/): “In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.” - [Proverbs 14:16](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-16/26882/): “A wise man feareth, and departeth from evil: but the fool rageth, and is confident.” Context:The book of Proverbs is part of the wisdom literature in the Bible, known for its practical advice on how to live a godly and wise life. Proverbs contains numerous short sayings that provide insights into various aspects of life,... - [Proverbs 14:15](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-15/26881/): “The simple believeth every word: but the prudent man looketh well to his going.” Context and Background:The book of Proverbs is a collection of wisdom literature attributed to King Solomon, known for his exceptional wisdom. Proverbs offers practical guidance on various aspects of life, emphasising the fear of the Lord, righteousness, and the pursuit of... - [Proverbs 14:14](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-14/26880/): “The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.” This proverb contrasts two types of individuals: the backslider in heart and the good man. Let’s examine each part separately to gain a deeper understanding. “The backslider in heart shall be filled with his own... - [Proverbs 14:13](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-13/26879/): “Even in laughter the heart is sorrowful, and the end of that mirth is heaviness.” Context:The book of Proverbs is a collection of wisdom sayings attributed to King Solomon, known for his God-given wisdom. These proverbs provide practical guidance for righteous living and offer insights into various aspects of life. Meaning:In Proverbs 14:13, the verse... - [Proverbs 14:12](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-12/26878/): “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his wisdom. Proverbs offers practical guidance for everyday living and addresses various topics, including wisdom, morality, relationships,... - [Proverbs 14:11](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-11/26877/): “The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.” Context:Proverbs is a book of wisdom in the Bible, primarily written by King Solomon. It contains practical teachings and insights for living a righteous and godly life. Proverbs 14:11 contrasts the fate of the wicked with that of the... - [Proverbs 14:27](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-27/26893/): “The fear of the LORD is a fountain of life, to depart from the snares of death.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical teachings and insights for living a godly and wise life. Proverbs 14:27 focuses on the fear of the Lord and... - [Proverbs 14:26](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-26/26892/): “In the fear of the Lord is strong confidence: and his children shall have a place of refuge.” Context:The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It provides practical guidance for living a righteous and successful life. Proverbs 14:26 is part of a section that contrasts the ways... - [Proverbs 14:25](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-25/26891/): “A true witness delivereth souls: but a deceitful witness speaketh lies.” This verse from the book of Proverbs highlights the importance of honesty and integrity in our words and actions. Let’s break it down and explore its meaning in more detail: A true witness delivereth souls:This phrase emphasizes the power and significance of being a... - [Proverbs 14:24](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-24/26890/): “The crown of the wise is their riches: but the foolishness of fools is folly.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon, known for his wisdom. It consists of short, memorable sayings that provide practical guidance for righteous living. Proverbs 14:24 is part of a collection of verses... - [Proverbs 14:23](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-23/26889/): “In all labour there is profit: but the talk of the lips tendeth only to penury.” Proverbs 14:23 (KJV) says: In all labour there is profit: but the talk of the lips tendeth only to penury. Context:Proverbs is a book in the Old Testament known for its practical wisdom, often presented in the form of... - [Proverbs 14:22](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-22/26888/): “Do they not err that devise evil? but mercy and truth shall be to them that devise good.” Context:Proverbs is a book of wisdom literature in the Old Testament, often attributed to King Solomon. It contains practical teachings and guidance for righteous living. Proverbs 14:22 is part of a collection of wise sayings that emphasize... - [Proverbs 14:21](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-21/26887/): “He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.” Context:Proverbs is a book of wisdom literature in the Old Testament, written by King Solomon. It contains practical advice for daily living and addresses various aspects of human behaviour, relationships, and character. Understanding the verse: “He that despiseth... - [Proverbs 14:20](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-20/26886/): “The poor is hated even of his own neighbor: but the rich hath many friends.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and practical advice. It was primarily written by King Solomon, who was renowned for his wisdom. Understanding the verse:Proverbs 14:20 addresses the theme of wealth... - [Proverbs 14:18](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-18/26884/): “The simple inherit folly: but the prudent are crowned with knowledge.” Context:To understand the verse better, it’s important to examine its context within the book of Proverbs. Proverbs is a collection of wisdom literature attributed to King Solomon, known for his wisdom and understanding. The book offers practical guidance for living a wise and righteous... - [Proverbs 14:17](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-17/26883/): “He that is soon angry dealeth foolishly: and a man of wicked devices is hated.” Context:Proverbs is a book of wisdom in the Old Testament, attributed mainly to King Solomon. It consists of various short, concise sayings that offer practical guidance for living a righteous and prosperous life. Proverbs 14:17 is part of a larger... - [Proverbs 15:4](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-4/26906/): “A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.” Context:Proverbs is a book in the Old Testament known for its wisdom literature, which offers practical advice for living a righteous and godly life. In this particular verse, Proverbs 15:4 emphasizes the power and impact of our words.... - [Proverbs 15:3](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-3/26905/): “The eyes of the LORD are in every place, beholding the evil and the good.” Certainly! Here is a Bible study on Verse: “The eyes of the LORD are in every place, beholding the evil and the good.” (Proverbs 15:3, KJV) Context:Proverbs is a book of wisdom in the Old Testament, written primarily by King... - [Proverbs 15:1](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-1/26903/): “A soft answer turneth away wrath: but grievous words stir up anger.” Context:Proverbs is a book of wisdom literature found in the Old Testament of the Bible. It consists of short, concise statements that offer practical advice for daily living. The book of Proverbs is attributed to King Solomon, known for his wisdom and understanding.... - [Proverbs 14:34](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-34/26900/): “Righteousness exalteth a nation: but sin is a reproach to any people.” Context:Righteousness exalteth a nation: but sin is a reproach to any people. Proverbs 14:34 (KJV) This verse emphasizes the significance of righteousness and its impact on a nation or people. Righteousness:Righteousness refers to a state of moral uprightness, being in right standing with... - [Proverbs 14:33](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-33/26899/): “Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice and observations about life, relationships, and how to live wisely before God. The book of Proverbs is primarily... - [Proverbs 14:32](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-32/26898/): “The wicked is driven away in his wickedness: but the righteous hath hope in his death.” Context:Proverbs is a book of wisdom literature in the Old Testament, primarily authored by King Solomon. It contains practical advice for righteous living, offering insights into various aspects of life. Proverbs 14:32 contrasts the fate of the wicked and... - [Proverbs 14:31](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-31/26897/): “He that oppresseth the poor reproacheth his Maker, but he that honoureth him hath mercy on the poor.” Proverbs 14:31 (KJV):This verse addresses the topic of how we treat the poor and needy, highlighting both the negative and positive aspects of our actions. Let’s explore its meaning and implications. Oppression of the Poor:The verse begins... - [Proverbs 14:30](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-30/26896/): “A sound heart is the life of the flesh: but envy the rottenness of the bones.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature, written primarily by King Solomon. It contains practical advice and observations on various aspects of life, offering guidance for righteous living. Understanding the verse:... - [Proverbs 14:29](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-29/26895/): “He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.” Controlling Wrath:The verse begins by emphasizing the value of being “slow to wrath.” It cautions against quick-temperedness and impulsive anger. This implies that those who are able to control their anger and respond with patience exhibit... - [Proverbs 14:28](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-28/26894/): “In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.” This verse highlights two contrasting situations and their consequences. Let’s break it down and explore its meaning: “In the multitude of people is the king’s honour”:This phrase suggests that a king’s honor, or the... - [Proverbs 15:16](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-16/26919/): “Better is little with the fear of the Lord than great treasure and trouble therewith.” Context:The Book of Proverbs is a collection of wisdom literature in the Bible, offering practical advice and insights for living a godly and successful life. Proverbs 15:16 focuses on the value of contentment and the importance of placing the fear... - [Proverbs 15:15](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-15/26918/): “All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.” Proverbs 15:15 (KJV):All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast. Understanding the Context:Proverbs is a book of wisdom literature in the Bible, primarily... - [Proverbs 15:14](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-14/26916/): “The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It offers practical advice and insights for living a righteous and successful life according to God’s principles. Proverbs 15:14 is part of... - [Proverbs 15:13](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-13/26915/): “A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.” Certainly! Here’s a Bible study on Proverbs 15:13 (KJV) says, “A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.” Let’s explore the key themes and insights found in this verse:... - [Proverbs 15:12](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-12/26914/): “A scorner loveth not one that reproveth him: neither will he go unto the wise.” Context:This verse addresses the nature and response of a scorner, or a mocker, to correction or rebuke. Let’s break it down and explore its meaning and implications. “A scorner loveth not one that reproveth him”: Scorners are individuals who ridicule,... - [Proverbs 15:11](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-11/26913/): “Hell and destruction are before the Lord: how much more then the hearts of the children of men?” Context:This verse is found in the book of Proverbs, which is known for its wisdom and practical advice. It presents a contrast between the knowledge and awareness of the Lord and the limited understanding of human beings.... - [Proverbs 15:10](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-10/26912/): “Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.” Correction: is grievous unto him that forsaketh the way: and he that hateth reproof shall die. Proverbs 15:10 (KJV) Proverbs is a book of wisdom literature in the Old Testament, and it contains practical advice for living a righteous... - [Proverbs 15:8](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-8/26910/): “The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.” This verse highlights the contrasting attitudes of the wicked and the upright before God. Let’s break it down further and explore its significance: “The sacrifice of the wicked is an abomination to the LORD”:In the... - [Proverbs 15:7](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-7/26909/): “The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical teachings and principles for living a righteous and fruitful life. Proverbs 15:7 focuses on the contrast between the words of the wise... - [Proverbs 15:5](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-5/26907/): “A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.” Certainly! Here’s a Bible study on Proverbs 15:5 (KJV): “A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.” Understanding the Context:Proverbs is a book in the Old Testament known for its wisdom literature. It contains concise and practical... - [Proverbs 15:28](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-28/26933/): “The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.” This verse highlights the contrasting attitudes and behaviors of the righteous and the wicked. Let’s break it down and explore its meaning in more detail. “The heart of the righteous studieth to answer”:The heart refers to the... - [Proverbs 15:27](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-27/26932/): “He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.” Certainly! Here is a Bible study on Proverbs 15:27 (KJV) says, “He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.” This verse highlights the consequences of greed and the importance... - [Proverbs 15:25](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-25/26929/): “The LORD will destroy the house of the proud: but he will establish the border of the widow.” Certainly! Here’s a Bible study on Proverbs 15:25 (KJV) says: “The LORD will destroy the house of the proud: but he will establish the border of the widow.” Understanding the context:Proverbs is a book of wisdom literature... - [Proverbs 15:23](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-23/26927/): “A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!” Context:The Book of Proverbs is a collection of wise sayings and teachings that provide practical guidance for daily living. It is primarily attributed to King Solomon, known for his wisdom and insight. Proverbs 15:23... - [Proverbs 15:21](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-21/26925/): “Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.” Proverbs 15:21 (KJV) says: “Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.” This verse contrasts two types of individuals: the person lacking wisdom and the one possessing understanding. It... - [Proverbs 15:20](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-20/26924/): “A wise son maketh a glad father: but a foolish man despiseth his mother.” Context:The book of Proverbs is a collection of wisdom sayings attributed mainly to King Solomon. It offers practical advice for living a godly and successful life. Proverbs 15:20 emphasizes the impact of a child’s wisdom or foolishness on their parents. The... - [Proverbs 15:19](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-19/26923/): “The way of the slothful man is as a hedge of thorns: but the way of the righteous is made plain.” Context:Understanding the broader context of a verse is essential to grasp its meaning fully. Proverbs is a collection of wise sayings and instructions attributed primarily to King Solomon. It aims to provide practical guidance... - [Proverbs 15:18](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-18/26921/): “18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. The overarching theme of Proverbs is wisdom and how it relates to various aspects of life. The verses in Proverbs offer practical... - [Proverbs 15:17](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-17/26920/): “Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.” Context and Background:The Book of Proverbs is a collection of wisdom literature in the Old Testament. It consists of practical advice and insights on various aspects of life, including relationships, morality, work, and speech. Proverbs 15:17 specifically focuses on... - [Proverbs 16:5](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-5/26943/): “Everyone that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.” Understanding the context:The Book of Proverbs is known for its wisdom literature, offering practical advice on various aspects of life. Proverbs 16:5 emphasizes the Lord’s view of pride and its consequences. Pride as... - [Proverbs 16:4](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-4/26942/): “The LORD hath made all things for himself: yea, even the wicked for the day of evil.” Context:The LORD hath made all things for himself: yea, even the wicked for the day of evil. Proverbs 16:4 (KJV) This verse emphasizes the sovereignty and wisdom of God. Let’s break it down and explore its meaning in... - [Proverbs 16:3](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-3/26941/): “Commit thy works unto the LORD, and thy thoughts shall be established.” Certainly! Here’s a Bible study on Verse: “Commit thy works unto the LORD, and thy thoughts shall be established.” (Proverbs 16:3, KJV) Context:Proverbs is a book of wisdom literature in the Bible, primarily written by King Solomon. It contains practical guidance for living... - [Proverbs 16:1](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-1/26939/): “The preparations of the heart in man, and the answer of the tongue, is from the Lord.” Context:The book of Proverbs is a collection of wise sayings and teachings, often attributed to King Solomon. It offers practical guidance for living a godly and successful life. Proverbs 16:1 highlights the sovereignty of God over human thoughts... - [Proverbs 15:33](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-33/26938/): “The fear of the LORD is the instruction of wisdom, and before honour is humility.” - [Proverbs 15:32](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-32/26937/): “He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.” Context:The Book of Proverbs is a collection of wise sayings and practical advice attributed primarily to King Solomon. The purpose of this book is to impart wisdom and understanding for righteous living. Proverbs 15:32 is part of a larger section... - [Proverbs 15:31](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-31/26936/): “The ear that heareth the reproof of life abideth among the wise.” Context:The Book of Proverbs is a collection of wise sayings and instructions for living a righteous and skillful life. It provides practical guidance and insights into various aspects of life, such as relationships, work, speech, and character. Proverbs 15:31 focuses on the importance... - [Proverbs 15:29](https://biblicaltheology.org.uk/proverbs-15/proverbs-15-29/26934/): “The Lord is far from the wicked: but he heareth the prayer of the righteous.” Context:The LORD is far from the wicked: but he heareth the prayer of the righteous. Proverbs 15:29 (KJV) This verse highlights two contrasting aspects: the Lord’s distance from the wicked and His attentiveness to the prayers of the righteous. Let’s... - [Proverbs 16:16](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-16/26954/): “How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!” Context:The book of Proverbs is a collection of wise sayings and practical advice attributed mainly to King Solomon, who was renowned for his wisdom. The purpose of Proverbs is to provide guidance for daily living,... - [Proverbs 16:15](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-15/26953/): “In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. This verse is part of a larger section that discusses the benefits of godly wisdom... - [Proverbs 16:14](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-14/26952/): “The wrath of a king is as messengers of death: but a wise man will pacify it.” This verse from the book of Proverbs provides valuable insight into the nature of a king’s anger and the role of wisdom in diffusing it. Let’s break it down and explore its meaning and practical applications. Context:Proverbs is... - [Proverbs 16:13](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-13/26951/): “Righteous lips are the delight of kings, and they love him that speaketh right.” Context:The book of Proverbs is a collection of wise sayings and instructions for living a righteous and successful life. Proverbs 16:13 is a verse that focuses on the importance of righteous speech, especially in the presence of kings or rulers. Righteous... - [Proverbs 16:12](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-12/26950/): “It is an abomination to kings to commit wickedness: for the throne is established by righteousness.” Historical Context: Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. The book contains various sayings and teachings aimed at providing practical guidance for living a righteous and wise life. Proverbs 16:12... - [Proverbs 16:9](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-9/26947/): “A man’s heart deviseth his way: but the Lord directeth his steps.” Context:The book of Proverbs is part of the Wisdom Literature in the Old Testament. It consists of wise sayings and teachings attributed to King Solomon, known for his great wisdom. Proverbs offers practical guidance for righteous living and presents contrasting themes such as... - [Proverbs 16:8](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-8/26946/): “Better is a little with righteousness than great revenues without right.” 1. Context: The book of Proverbs is a collection of wise sayings and practical advice for living a godly and successful life. It was primarily written by King Solomon, known for his wisdom. Proverbs 16:8 emphasizes the value of righteousness over material wealth and... - [Proverbs 16:7](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-7/26945/): “When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains practical advice on various aspects of life, including relationships, work, speech, and morality. Proverbs 16:7 focuses on the importance of pleasing the Lord... - [Proverbs 16:6](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-6/26944/): “By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.” Context:Proverbs is a book of wisdom literature in the Bible, primarily attributed to King Solomon. It contains practical advice for daily living, emphasizing the fear of the Lord and the pursuit of wisdom. Proverbs 16:6 highlights the... - [Proverbs 16:28](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-28/26966/): “A froward man soweth strife: and a whisperer separateth chief friends.” Context:Proverbs is a book of wisdom literature in the Bible, and it contains practical advice on various aspects of life. Proverbs 16:28 addresses the destructive behaviours of a froward person and a whisperer. Understanding key terms:– Froward: The term “froward” refers to someone who... - [Proverbs 16:25](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-25/26963/): “There is a way that seemeth right unto a man, but the end thereof are the ways of death.” Proverbs 16:25 (KJV) says: “There is a way that seemeth right unto a man, but the end thereof are the ways of death.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly... - [Proverbs 16:24](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-24/26962/): “Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. Proverbs provide practical advice for living wisely and righteously. In Proverbs 16, Solomon discusses various aspects of life, including the importance of seeking wisdom,... - [Proverbs 16:23](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-23/26961/): “The heart of the wise teacheth his mouth, and addeth learning to his lips.” Context:Proverbs is a book in the Old Testament known for its practical wisdom and teachings on righteous living. The book is primarily attributed to King Solomon, renowned for his wisdom. Proverbs 16:23 is part of a collection of verses that provide... - [Proverbs 16:22](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-22/26960/): “Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.” Context:The book of Proverbs is a collection of wise sayings and teachings, often attributed to King Solomon, that provide practical guidance for daily living. Proverbs 16:22 is part of a section that emphasises the value of wisdom... - [Proverbs 16:21](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-21/26959/): “The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.” Sure! Let’s dive into a Bible study on Proverbs 16:21 (KJV) says, “The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.” This verse offers valuable insights into wisdom, prudence, and the power... - [Proverbs 16:20](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-20/26958/): “He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he.” Context: Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It offers practical guidance and instructions for living a righteous and successful life. Proverbs 16:20 is part of a larger... - [Proverbs 16:18](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-18/26956/): “Pride goeth before destruction, and an haughty spirit before a fall.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It provides practical advice for living a godly and righteous life, emphasizing the fear of the Lord and the pursuit of wisdom. Proverbs 16:18 is part of... - [Proverbs 16:17](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-17/26955/): “The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical advice for living a righteous and godly life. Proverbs 16:17 is part of a collection of wise sayings and teachings.... - [Proverbs 17:5](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-5/26976/): “Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.” Understanding the Context:Proverbs is a book of wisdom literature in the Bible, containing practical advice for daily living. It addresses various aspects of life, including relationships, work, money, and character. Proverbs 17:5 highlights the importance of how... - [Proverbs 17:4](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-4/26975/): “A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. The book offers practical guidance for daily living, emphasizing the fear of the Lord, wisdom, and righteous living.... - [Proverbs 17:3](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-3/26974/): “The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. It contains practical advice and teachings on various aspects of life, including relationships, character, and the fear of the Lord. Proverbs 17:3 is... - [Proverbs 17:1](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-1/26972/): “Better is a dry morsel, and quietness therewith, than a house full of sacrifices with strife.” Context:It’s important to understand the context of the verse within the book of Proverbs. Proverbs is a collection of wisdom sayings attributed to King Solomon and other wise men. The book offers practical advice for living a righteous and... - [Proverbs 16:33](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-33/26971/): “The lot is cast into the lap, but the whole disposing thereof is of the Lord.” Proverbs 16:33 (KJV) says:The lot is cast into the lap, but the whole disposing thereof is of the Lord. Context:The book of Proverbs is known for its collection of wise sayings and practical advice for living a godly and... - [Proverbs 16:32](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-32/26970/): “He that is slow to anger is better than the mighty, and he that ruleth his spirit than he that taketh a city.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon, renowned for his wisdom. It contains practical advice and insights for righteous living and making wise choices. This... - [Proverbs 16:31](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-31/26969/): “The hoary head is a crown of glory if it be found in the way of righteousness.” Here are some key points to consider:The phrase “the hoary head” refers to the gray or white hair commonly associated with old age. This verse highlights the importance of honoring and respecting the elderly. In many cultures, including... - [Proverbs 16:29](https://biblicaltheology.org.uk/proverbs-16/proverbs-16-29/26967/): “A violent man enticeth his neighbour, and leadeth him into the way that is not good.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. These proverbs offer practical guidance for righteous living, often contrasting the consequences of wise and foolish actions. Proverbs 16:29... - [Proverbs 17:17](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-17/26988/): “A friend loveth at all times, and a brother is born for adversity.” Certainly! Here is a Bible study on Verse: “A friend loveth at all times, and a brother is born for adversity.” (Proverbs 17:17, KJV) Understanding the Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon.... - [Proverbs 17:16](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-16/26987/): “Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon, known for his exceptional wisdom. Proverbs offers practical advice for righteous living, guiding readers toward wise choices and godly character.... - [Proverbs 17:15](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-15/26986/): “He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains practical and moral teachings to guide people in their daily lives. Proverbs 17:15 is part of a collection... - [Proverbs 17:14](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-14/26985/): “The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.” Context:Proverbs is a book of wisdom in the Old Testament, written by King Solomon. It contains practical advice and teachings for righteous living. Proverbs 17:14 is a proverb that warns about the destructive nature of... - [Proverbs 17:13](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-13/26984/): “Whoso rewardeth evil for good, evil shall not depart from his house.” Context:It is important to understand the context of this verse within the book of Proverbs. Proverbs is a collection of wise sayings and teachings attributed to King Solomon. It offers practical wisdom for daily living and addresses various aspects of human behaviour and... - [Proverbs 17:12](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-12/26983/): “Let a bear robbed of her whelps meet a man, rather than a fool in his folly.” Proverbs 17:12 (KJV) says: Let a bear robbed of her whelps meet a man, rather than a fool in his folly. This verse employs vivid imagery to convey a powerful message about the consequences of encountering a fool... - [Proverbs 17:11](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-11/26982/): “An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.” Context:An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him. Proverbs 17:11 (KJV) This verse offers insights into the consequences of pursuing evil and rebellion. Let’s break it down and explore its meaning. The Nature... - [Proverbs 17:10](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-10/26981/): “A reproof entereth more into a wise man than a hundred stripes into a fool.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his wisdom. It offers practical guidance for righteous living and making wise decisions. Reproof:The word "reproof" refers to constructive criticism or... - [Proverbs 17:9](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-9/26980/): “He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.” Context:The book of Proverbs is a collection of wisdom literature written primarily by King Solomon. It contains practical advice for righteous living, addressing various aspects of life such as relationships, speech, work, and morality. Proverbs 17:9 specifically deals with... - [Proverbs 17:7](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-7/26978/): “Excellent speech becometh not a fool: much less do lying lips a prince.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon. It contains practical instructions and principles for living a wise and righteous life. This particular verse focuses on the importance of wise and truthful speech. Excellent speech:The... - [Proverbs 18:2](https://biblicaltheology.org.uk/proverbs-18/proverbs-18-2/27001/): “A fool hath no delight in understanding, but that his heart may discover itself.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It was written primarily by King Solomon, known for his great wisdom, and offers practical advice for living a godly and successful life. Understanding the Verse:Proverbs 18:2 contrasts a... - [Proverbs 17:28](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-28/26999/): “Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.” Context:Proverbs is a book in the Old Testament known for its collection of practical wisdom. It provides guidance for daily living and offers insights into various aspects of life, including relationships, work,... - [Proverbs 17:23](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-23/26994/): “A wicked man taketh a gift out of the bosom to pervert the ways of judgment.” Context:A wicked man taketh a gift out of the bosom to pervert the ways of judgment. Proverbs 17:23 (KJV) This verse highlights the negative behavior of a wicked person who accepts bribes or gifts in order to pervert or... - [Proverbs 17:22](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-22/26993/): “A merry heart doeth good like a medicine: but a broken spirit drieth the bones.” Context:Proverbs is a book of wisdom literature in the Bible attributed primarily to King Solomon. It contains short, pithy sayings that offer practical advice for wise living and moral guidance. Understanding the verse: “A merry heart doeth good like a... - [Proverbs 17:21](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-21/26992/): “He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. The book contains practical advice and insights into various aspects of life, including relationships, character, work, and morality. Proverbs 17:21 is... - [Proverbs 17:20](https://biblicaltheology.org.uk/proverbs-17/proverbs-17-20/26991/): “He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.” Context:Proverbs is a book of wisdom in the Bible, often attributed to King Solomon. It contains practical advice for righteous living, focusing on various aspects of life, relationships, and character. Proverbs 17:20 is part of a... - [Hebrews 10:34](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-34/40575/): “For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating returning to their former Jewish practices. The author encourages... - [Hebrews 8:3](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-3/40503/): “For every high priest is ordained to offer gifts and sacrifices; wherefore it is of necessity that this man have somewhat also to offer.” Context:The book of Hebrews was written to Jewish Christians who were familiar with the Old Testament sacrificial system. The author of Hebrews seeks to explain the superiority of Jesus Christ and... - [Hebrews 6:10](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-10/40462/): “For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and considering turning back to Judaism. The author encourages them to... - [Colossians 4:1](https://biblicaltheology.org.uk/colossians-4/colossians-4-1/39940/): “Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.” Historical and Contextual Background:The book of Colossians was written by the apostle Paul during his imprisonment, around 60-62 AD. The letter was addressed to the church in Colossae, a city located in modern-day Turkey. In... - [Matthew 1:16](https://biblicaltheology.org.uk/matthew-1/matthew-1-16/33506/): “And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.” Context:Matthew’s Gospel begins with the genealogy of Jesus, tracing his lineage from Abraham through David to Joseph, the husband of Mary. This genealogy establishes Jesus’ legal right to the throne of David and his qualification as the promised... - [Matthew 2:23](https://biblicaltheology.org.uk/matthew-2/matthew-2-23/33538/): “And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.” Context:Matthew 2:23 is part of the narrative of Jesus’ early life. After the wise men visited Jerusalem seeking the newborn King of the Jews, they were directed by... - [Matthew 2:8](https://biblicaltheology.org.uk/matthew-2/matthew-2-8/33523/): “And he sent them to Bethlehem and said, ‘Go and search diligently for the young child, and when ye have found him, bring me word again, that I may come and worship him also.’” In this verse, we find King Herod speaking to the wise men, who had come from the East in search of... - [James 3:18](https://biblicaltheology.org.uk/james-3/james-3-18/40785/): “Peace I leave with you, my peace I give unto you” Context:To better understand the meaning of this verse, it’s important to examine its context within the Book of James. James was written by James, the half-brother of Jesus, and it is a practical and moral guide for Christian living. In the preceding verses (James... - [James 2:26](https://biblicaltheology.org.uk/james-2/james-2-26/40729/): “But be ye doers of the word, and not hearers only, deceiving your own selves.” Context:To fully understand the meaning of a verse, it is important to consider its context. In the preceding verses (James 2:14-25), James discusses the relationship between faith and works. He addresses the issue of people claiming to have faith but... - [James 1:23](https://biblicaltheology.org.uk/james-1/james-1-23/40699/): “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:” This verse is part of a larger passage found in James 1:22‑25 that discusses the importance of not only hearing the Word of God but also putting it into... - [James 1:16](https://biblicaltheology.org.uk/james-1/james-1-16/40692/) - [Hebrews 13:25](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-25/40675/): “I can do all things through Christ which strengtheneth me.” Context:This verse is found at the conclusion of the book of Hebrews, and it contains a greeting and a final farewell from the author to the readers. Let’s break it down: The author encourages the readers to greet and show respect to those who have... - [Hebrews 13:24](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-24/40673/): “Salute all them that have the rule over you, and all the saints. They of Italy salute you.” This verse is found at the end of the book of Hebrews, where the author concludes his letter by sending greetings and encouragement to the recipients. Let’s break down this verse into its key components: Salute:The word... - [Hebrews 11:32](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-32/40612/) - [Matthew 9:8](https://biblicaltheology.org.uk/matthew-9/matthew-9-8/33732/): “But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.” Reaction of the Multitudes:The verse begins by stating that the multitudes witnessed the healing and were amazed. Seeing Jesus’ miraculous power at work, they were filled with awe and wonder. This response highlights the impact of Jesus’... - [Matthew 9:1](https://biblicaltheology.org.uk/matthew-9/matthew-9-1/33725/): “And he entered into a ship, and passed over, and came into his own city.” Context:To fully understand Matthew 9:1, it’s important to consider its context. In the preceding chapter, Jesus had been teaching and performing miracles in various regions, including healing a paralyzed man, forgiving sins, and calling Matthew to be His disciple. Matthew... - [Matthew 8:34](https://biblicaltheology.org.uk/matthew-8/matthew-8-34/33724/): “And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.” Historical Context:In this passage, Jesus had just demonstrated His authority over demons by casting out a legion of evil spirits from the two possessed men. This incident took place... - [Matthew 8:33](https://biblicaltheology.org.uk/matthew-8/matthew-8-33/33723/): “Matthew 8:33 (KJV)” Bible Study   - [Matthew 8:12](https://biblicaltheology.org.uk/matthew-8/matthew-8-12/33702/): “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” This verse is part of a larger passage in Matthew 8 where Jesus encounters a centurion who displays great faith in Him. In this particular verse, Jesus responds to the centurion’s faith by contrasting... - [James 5:17](https://biblicaltheology.org.uk/james-5/james-5-17/40780/): “Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.” Context:James, the author of the Epistle of James, is writing to the early Christian community, addressing various aspects of... - [James 5:10](https://biblicaltheology.org.uk/james-5/james-5-10/40773/): “Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.” Context:The Book of James is attributed to James, the brother of Jesus, and it is a practical letter addressing various aspects of the Christian life. In this verse, James encourages his readers... - [Matthew 17:22](https://biblicaltheology.org.uk/matthew-17/matthew-17-22/34066/): “And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men.” Context:In the preceding verses, Jesus had performed a miraculous event known as the transfiguration. He took Peter, James, and John up to a high mountain, and there He was transfigured before them, His... - [Matthew 17:21](https://biblicaltheology.org.uk/matthew-17/matthew-17-21/34065/): “Howbeit this kind goeth not out but by prayer and fasting.” Context:In the King James Version of the Bible, Matthew 17:21 reads as follows: “Howbeit this kind goeth not out but by prayer and fasting.” It is important to note that there is some debate among biblical scholars regarding the inclusion of this verse in... - [Matthew 16:2](https://biblicaltheology.org.uk/matthew-16/matthew-16-2/34018/): “He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.” Context:This verse is part of a larger passage where Jesus engages in a discussion with the Pharisees and Sadducees, who were seeking a sign from Him to test Him. In this passage, Jesus... - [Matthew 15:39](https://biblicaltheology.org.uk/matthew-15/matthew-15-39/34016/): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” - [Matthew 15:38](https://biblicaltheology.org.uk/matthew-15/matthew-15-38/34015/): “And they that did eat were four thousand men, beside women and children. Matthew 15:38 (KJV)” - [Matthew 14:35](https://biblicaltheology.org.uk/matthew-14/matthew-14-35/33976/): “The LORD is my shepherd; I shall not want.” Context: And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased; Matthew 14:35 (KJV) I apologize for the confusion, but there is no verse in the Bible that... - [Matthew 14:14](https://biblicaltheology.org.uk/matthew-14/matthew-14-14/33955/): “And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.” This verse is part of a larger narrative found in Matthew 14:13-21, which describes the feeding of the five thousand. In this story, Jesus withdraws to a deserted place upon hearing about the death... - [Matthew 14:11](https://biblicaltheology.org.uk/matthew-14/matthew-14-11/33952/): “And his head was brought in a charger and given to the damsel: and she brought it to her mother.” Matthew 14:11 is part of a narrative in the Gospel of Matthew that describes the events following the beheading of John the Baptist. In this passage, Herod Antipas, the tetrarch of Galilee, had ordered the... - [Matthew 13:56](https://biblicaltheology.org.uk/matthew-13/matthew-13-56/33939/): “And his sisters, are they not all with us? Whence then hath this man all these things?” Context: This verse is found in the context of Jesus’ visit to His hometown of Nazareth. He had been teaching in the synagogue, and the people were astonished at His wisdom and the miracles He performed. They recognised... - [Matthew 12:18](https://biblicaltheology.org.uk/matthew-12/matthew-12-18/33851/): “Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.” This verse is part of a larger passage in the Gospel of Matthew where Jesus heals a man with a withered hand and confronts... - [Matthew 25:5](https://biblicaltheology.org.uk/matthew-25/matthew-25-5/34357/): “The LORD is my shepherd; I shall not want.” - [Matthew 24:47](https://biblicaltheology.org.uk/matthew-24/matthew-24-47/34348/): “Verily I say unto you, That he shall make him ruler over all his goods.” This verse is part of a larger passage known as the Olivet Discourse, where Jesus shares prophecies and teachings about the end times with His disciples. In this particular verse, Jesus is speaking about a faithful and wise servant who... - [Matthew 23:12](https://biblicaltheology.org.uk/matthew-23/matthew-23-12/34274/): “But whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.” This verse is part of a larger passage known as the “Seven Woes” in which Jesus denounces the religious leaders of His time, specifically the scribes and Pharisees, for their hypocrisy and self-righteousness. In this particular verse, Jesus... - [Matthew 23:11](https://biblicaltheology.org.uk/matthew-23/matthew-23-11/34273/): “But he that is greatest among you shall be your servant.” Context:This verse is part of a larger passage known as the “Seven Woes” where Jesus confronts the scribes and Pharisees, denouncing their hypocrisy and teaching about true leadership and humility. In Matthew 23, Jesus criticizes the religious leaders for their love of titles, positions... - [Matthew 23:7](https://biblicaltheology.org.uk/matthew-23/matthew-23-7/34269/): “And greetings in the markets, and to be called of men, Rabbi, Rabbi.” Context:Matthew 23 is a chapter in the Gospel of Matthew where Jesus delivers a series of teachings known as the “Seven Woes” or “Woes to the Pharisees.” In these teachings, Jesus condemns the hypocrisy and self‑righteousness of the religious leaders of His... - [Matthew 22:45](https://biblicaltheology.org.uk/matthew-22/matthew-22-45/34261/): “In the beginning God created the heaven and the earth.” - [Matthew 22:22](https://biblicaltheology.org.uk/matthew-22/matthew-22-22/34238/): “When they had heard these words, they marvelled, and left him, and went their way.” Context:This verse is part of a larger passage in the Gospel of Matthew where the religious leaders, including the Pharisees and the Herodians, tried to trap Jesus with a question about paying taxes to Caesar. They wanted to create a... - [Matthew 21:45](https://biblicaltheology.org.uk/matthew-21/matthew-21-45/34215/): “The LORD is my shepherd; I shall not want.” - [Matthew 21:36](https://biblicaltheology.org.uk/matthew-21/matthew-21-36/34206/): “Matthew 21:36 (KJV)” - [Matthew 20:33](https://biblicaltheology.org.uk/matthew-20/matthew-20-33/34169/): “They say unto him, Lord, that our eyes may be opened.” - [Matthew 20:14](https://biblicaltheology.org.uk/matthew-20/matthew-20-14/34150/): “For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.” Context:To fully grasp the meaning of this verse, it’s essential to understand its surrounding context. In the preceding verses (Matthew 20:1-13), Jesus tells the parable of the workers in the... - [Matthew 19:2](https://biblicaltheology.org.uk/matthew-19/matthew-19-2/34108/): “And great multitudes followed him; and he healed them there.” Context:To understand the significance of Matthew 19:2, it’s important to consider the context. This verse is part of the larger narrative in Matthew where Jesus is teaching and ministering to the people. In Matthew 19, Jesus is in the region of Judea beyond the Jordan,... - [Matthew 18:11](https://biblicaltheology.org.uk/matthew-18/matthew-18-11/34082/): “For the Son of man is come to save that which was lost.” This verse is a part of a larger passage where Jesus is teaching His disciples about the importance of humility and forgiveness. In the preceding verses, Jesus speaks about the need for His followers to become like little children in order to... - [Revelation 7:11](https://biblicaltheology.org.uk/revelation-7/revelation-7-11/41241/): “And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God.” Context:The book of Revelation, written by the Apostle John, is a prophetic book that reveals future events and provides encouragement and warnings for the early Christian communities.... - [Revelation 7:7](https://biblicaltheology.org.uk/revelation-7/revelation-7-7/41237/): “And I heard the number of them that were sealed: and there were sealed of the tribes of the children of Israel twelve thousand of every tribe.” Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Revelation... - [Revelation 6:13](https://biblicaltheology.org.uk/revelation-6/revelation-6-13/41226/): “And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.” Context:Let’s dive into a Bible study on Revelation 6:13 in the King James Version. Here is the verse in question: Revelation is a book filled with vivid imagery and... - [Revelation 5:13](https://biblicaltheology.org.uk/revelation-5/revelation-5-13/41212/): “The future looks bright for artificial intelligence (AI). The rapid progress that we have seen in recent years, thanks to new breakthroughs in deep learning, is only going to accelerate even further.” One of the biggest challenges we see in AI is improving model generalization – how well a model can handle new data without... - [Jude 1:15](https://biblicaltheology.org.uk/jude-1/jude-1-15/41107/) - [Titus 1:13](https://biblicaltheology.org.uk/titus-1/titus-1-13/40311/): “This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;” Context:The book of Titus is one of the pastoral letters written by the apostle Paul to his disciple and co‑worker, Titus. In this particular verse, Paul is instructing Titus on how to deal with false teachers and disruptive individuals... - [Titus 1:11](https://biblicaltheology.org.uk/titus-1/titus-1-11/40309/): “Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.” Context and Background:The book of Titus is one of the pastoral letters written by the apostle Paul. It is addressed to Titus, a fellow worker and minister, and provides guidance on how to oversee the church... - [Matthew 27:44](https://biblicaltheology.org.uk/matthew-27/matthew-27-44/34515/): “And they that passed by reviled him, wagging their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thyself.” The thieves also, which were crucified with him, cast the same in his teeth. Matthew 27:44 (KJV) “The thieves also, which were crucified with him, cast the same in his... - [Matthew 27:32](https://biblicaltheology.org.uk/matthew-27/matthew-27-32/34503/): “And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.” Context:This verse is part of the narrative of Jesus’ crucifixion and specifically focuses on a man named Simon of Cyrene. Let’s explore the significance and lessons we can draw from this passage: The Physical... - [Matthew 27:23](https://biblicaltheology.org.uk/matthew-27/matthew-27-23/34494/): “Then said Pilate unto them, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.” This verse is part of the account of Jesus’ trial before Pontius Pilate, the Roman governor, leading up to His crucifixion. It reveals an exchange between Pilate and the crowd that had gathered... - [Matthew 27:11](https://biblicaltheology.org.uk/matthew-27/matthew-27-11/34482/): “And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.” This verse is part of the narrative describing Jesus’ trial before Pontius Pilate, the Roman governor, after being arrested by the Jewish religious authorities. Let’s explore the significance of... - [Matthew 27:10](https://biblicaltheology.org.uk/matthew-27/matthew-27-10/34480/): “And gave them for the potter’s field, as the Lord appointed me.” This verse is part of the account of Judas Iscariot’s remorse and tragic end after betraying Jesus. Let’s examine the context and explore the significance of this verse. Context:In Matthew 27, Judas Iscariot, one of Jesus’ disciples, realized the magnitude of his betrayal... - [Matthew 26:32](https://biblicaltheology.org.uk/matthew-26/matthew-26-32/34429/): “But after I am risen again, I will go before you into Galilee.” Context:The Last Supper (Matthew 26:17-30) is a significant event that took place on the night before Jesus’ crucifixion. During this Passover meal, Jesus revealed that one of His disciples would betray Him, and He instituted the Lord’s Supper or Communion, symbolizing His... - [Revelation 13:15](https://biblicaltheology.org.uk/revelation-13/revelation-13-15/41343/): “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. Revelation 13:15 (KJV)” Fiction Writing Workshop: Welcome to the Fiction Writing Workshop! Whether you’re a seasoned... - [Revelation 13:12](https://biblicaltheology.org.uk/revelation-13/revelation-13-12/41340/): “Trust in the LORD with all thine heart; and lean not unto thine own understanding.” Short answer:Provide a brief, one‑sentence response right after ## Short answer, then follow it with a friendly, well‑structured, and thorough answer that adheres to the given formatting and tone guidelines. — Full answer: Below is a step‑by‑step guide to crafting... - [Revelation 13:9](https://biblicaltheology.org.uk/revelation-13/revelation-13-9/41337/): “If any man have an ear, let him hear.” Context:Revelation is the last book of the Bible and is filled with prophetic visions given to the apostle John. This verse comes from a passage that describes the rise of a beast from the sea, which is often interpreted as representing a powerful political and religious... - [Revelation 9:21](https://biblicaltheology.org.uk/revelation-9/revelation-9-21/41281/): “Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.” Context:The book of Revelation is a highly symbolic and prophetic book written by the apostle John. It contains a series of visions and messages concerning the end times and the final judgment. In this particular verse, John... - [Revelation 9:12](https://biblicaltheology.org.uk/revelation-9/revelation-9-12/41272/): “One woe is past; and, behold, there come two woes more hereafter.” Context and Background:The book of Revelation, written by the apostle John, is a prophetic vision given to him by Jesus Christ. It unveils the future events leading up to the end times and the establishment of God’s kingdom. In this particular verse, John... - [Revelation 7:12](https://biblicaltheology.org.uk/revelation-7/revelation-7-12/41242/): “Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.” Context:This verse is part of the vision described in the Book of Revelation, which is the last book of the Bible. The book contains a series of visions and symbols that... - [Mark 8:16](https://biblicaltheology.org.uk/mark-8/mark-8-16/34876/): “Father, glorify thy Son! In thine own time. In my presence. He can never see. He shall have his reward.” - [Mark 8:10](https://biblicaltheology.org.uk/mark-8/mark-8-10/34870/): “And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.” This verse is part of a larger narrative found in the Gospel of Mark, which records the life and teachings of Jesus Christ. To gain a deeper understanding of Mark 8:10, it’s helpful to examine the context in... - [Mark 6:4](https://biblicaltheology.org.uk/mark-6/mark-6-4/34771/): “But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.” Context:This verse is part of a larger narrative in the Gospel of Mark, where Jesus returns to his hometown of Nazareth and teaches in the synagogue. However, the people... - [Mark 5:37](https://biblicaltheology.org.uk/mark-5/mark-5-37/34761/): “And he suffered no man to follow him, save Peter, and James, and John the brother of James.” Context:In Mark 5:21-43, we find two intertwined stories. The chapter begins with Jesus crossing the Sea of Galilee and arriving in the region of the Gadarenes, where he encounters a demon‑possessed man whom he heals. Afterward, Jesus... - [Mark 3:21](https://biblicaltheology.org.uk/mark-3/mark-3-21/34669/): “And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.” Context:Mark 3:21 is part of a larger passage (Mark 3:20-35) that presents several different encounters involving Jesus and the reactions of those around Him. The verse begins by mentioning “his friends.” While the... - [Matthew 27:53](https://biblicaltheology.org.uk/matthew-27/matthew-27-53/34524/): “And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.” Historical Background:At this point in the Gospel of Matthew, Jesus has been crucified and has died on the cross. In verse 51, it is recorded that the veil in the temple was torn in two from... - [Revelation 19:10](https://biblicaltheology.org.uk/revelation-19/revelation-19-10/41446/): “And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellow servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” Context:The book of Revelation is a prophetic book that... - [Revelation 17:17](https://biblicaltheology.org.uk/revelation-17/revelation-17-17/41411/): “For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.” Context:The book of Revelation is a prophetic and symbolic book that reveals the end times and the ultimate victory of Christ over evil. In this particular... - [Revelation 17:10](https://biblicaltheology.org.uk/revelation-17/revelation-17-10/41404/): “And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.” Revelation 17:10: is part of a larger passage that describes the vision of John concerning the judgment of the great harlot, symbolizing a corrupt and worldly system.... - [Mark 14:40](https://biblicaltheology.org.uk/mark-14/mark-14-40/35154/): “And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.” In this verse, Jesus has gone away to pray in the Garden of Gethsemane, shortly before His arrest and crucifixion. He had asked His disciples, specifically Peter, James, and John, to keep watch while... - [Mark 14:33](https://biblicaltheology.org.uk/mark-14/mark-14-33/35147/): “And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;” Context:In this verse, we find Jesus in the Garden of Gethsemane, shortly before His arrest and crucifixion. Let’s delve into the context and significance of this verse: The events leading up to Mark 14:33... - [Mark 14:20](https://biblicaltheology.org.uk/mark-14/mark-14-20/35134/): “And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.” This verse is part of the narrative surrounding Jesus’ Last Supper with his disciples, which took place shortly before his crucifixion. Let’s explore the context and significance of this particular verse. In this verse, Jesus... - [Mark 13:30](https://biblicaltheology.org.uk/mark-13/mark-13-30/35107/): “Verily I say unto you, that this generation shall not pass, till all these things be done.” Context:Mark 13:30 is part of a larger passage known as the Olivet Discourse, where Jesus spoke to His disciples about the signs of the end times and His second coming. In this particular verse, Jesus makes a statement... - [Mark 11:33](https://biblicaltheology.org.uk/mark-11/mark-11-33/35033/): “The LORD is my shepherd; I shall not want.” - [Mark 11:30](https://biblicaltheology.org.uk/mark-11/mark-11-30/35030/): “The baptism of John, was it from heaven, or of men? answer me.” - [Mark 9:17](https://biblicaltheology.org.uk/mark-9/mark-9-17/34915/): “And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit” Context:Mark 9:17 is part of a larger passage known as the Transfiguration account (Mark 9:2-29). Jesus had taken Peter, James, and John up to a mountain where He was transfigured before them. As they... - [Mark 9:16](https://biblicaltheology.org.uk/mark-9/mark-9-16/34914/): “And he asked the scribes, ‘What question ye with them?’” Context:This verse is a part of a larger passage in the Gospel of Mark, which tells the story of a man who brought his demon-possessed son to Jesus for healing. The disciples of Jesus had attempted to cast out the demon but were unsuccessful. When... - [Mark 9:6](https://biblicaltheology.org.uk/mark-9/mark-9-6/34904/): “For he wist not what to say; for they were sore afraid.” Certainly! Let’s dive into a Bible study on Mark 9:6 from the King James Version (KJV). The verse you mentioned is part of the Transfiguration account, where Jesus reveals His divine glory to three of His disciples, Peter, James, and John. Let’s read... - [Song of Solomon 1:11](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-11/27799/): “We will make thee borders of gold with studs of silver.” - [Mark 15:7](https://biblicaltheology.org.uk/mark-15/mark-15-7/35191/): “And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.” Mark 15:7 is a verse that appears in the account of Jesus’ trial before Pilate, leading up to His crucifixion. This particular verse introduces us to a man named Barabbas, who... - [Mark 14:67](https://biblicaltheology.org.uk/mark-14/mark-14-67/35181/): “And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.” Context:This verse is part of the narrative of Jesus’ trial before the high priest. It specifically focuses on a moment when Peter, one of Jesus’ disciples, was confronted about his association with Jesus. To... - [Mark 14:61](https://biblicaltheology.org.uk/mark-14/mark-14-61/35175/): “But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?” Context:Certainly! Let’s delve into Mark 14:61 from the King James Version (KJV) of the Bible. The verse you referred to is found in the context of Jesus’ trial... - [Micah 5:5](https://biblicaltheology.org.uk/micah-5/micah-5-5/32973/): “And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.” Historical Context:Micah was a prophet in the 8th century BC, who prophesied during the reigns of Jotham, Ahaz, and Hezekiah,... - [Micah 4:8](https://biblicaltheology.org.uk/micah-4/micah-4-8/32963/): “And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.” Micah 4:8 is part of the prophecy of Micah, a minor prophet in the Old Testament. This verse is situated within a... - [Micah 2:13](https://biblicaltheology.org.uk/micah-2/micah-2-13/32943/): “The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.” Context:Micah was a prophet in the Old Testament who delivered God’s messages to the people of Israel... - [Micah 2:8](https://biblicaltheology.org.uk/micah-2/micah-2-8/32938/): “Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.” Context:Let’s dive into a Bible study on Micah 2:8 in the King James Version (KJV). Micah was one of the twelve minor prophets in the... - [Micah 1:11](https://biblicaltheology.org.uk/micah-1/micah-1-11/32926/): “Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.” Certainly! Here’s a Bible study on Verse: “Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth... - [Song of Solomon 3:9](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-9/27832/): “King Solomon made himself a chariot of the wood of Lebanon.” Context:The Song of Solomon, also known as the Song of Songs, is a poetic book in the Old Testament attributed to King Solomon. It is a collection of love poems that celebrate the beauty of human love, often interpreted allegorically to represent the love... - [Song of Solomon 3:8](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-8/27831/): “They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.” Context and Background: The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is attributed to King Solomon and is known for... - [Song of Solomon 3:5](https://biblicaltheology.org.uk/song-of-solomon-3/song-of-solomon-3-5/27828/): “I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.” Context of the Book:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament. It is... - [Song of Solomon 1:14](https://biblicaltheology.org.uk/song-of-solomon-1/song-of-solomon-1-14/27802/): “My beloved is unto me as a cluster of camphire in the vineyards of Engedi.” Context and Background:The Song of Solomon, also known as the Song of Songs, is a poetic book found in the Old Testament of the Bible. It is traditionally ascribed to King Solomon and is often interpreted as an allegorical depiction... - [Mark 16:13](https://biblicaltheology.org.uk/mark-16/mark-16-13/35245/): “And they went and told it unto the residue: neither believed they them.” Context:Mark 16:13 is part of the concluding section of the Gospel of Mark, which narrates the events following Jesus’ resurrection. In the preceding verses, Mary Magdalene and two other disciples encountered the risen Jesus, but when they reported this to the rest... - [Mark 16:12](https://biblicaltheology.org.uk/mark-16/mark-16-12/35244/): “After that he appeared in another form unto two of them, as they walked, and went into the country.” Introduction: This verse is part of the concluding chapter of the Gospel of Mark, which describes the events that took place after Jesus’ resurrection. In the preceding verses (Mark 16:9-11), it is mentioned that Jesus had... - [Mark 16:10](https://biblicaltheology.org.uk/mark-16/mark-16-10/35242/): “She went and told them that had been with him, as they mourned and wept.” Context:This verse is part of the narrative of the resurrection of Jesus Christ, which is described in the Gospel of Mark. It follows the account of Mary Magdalene’s encounter with the risen Jesus. To better understand the significance of Mark... - [Mark 16:9](https://biblicaltheology.org.uk/mark-16/mark-16-9/35241/): “Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.” Context:Mark 16 is the concluding chapter of the Gospel of Mark, which describes the events surrounding Jesus’ resurrection and his appearances to his disciples. This particular verse focuses on... - [Mark 15:45](https://biblicaltheology.org.uk/mark-15/mark-15-45/35230/): “And when he knew it of the centurion, he gave the body to Joseph.” This verse is part of the account of Jesus’ crucifixion and burial. To understand the significance of Mark 15:45, let’s examine the context leading up to this verse. In Mark 15, we read about the events surrounding Jesus’ crucifixion. After enduring... - [Mark 15:32](https://biblicaltheology.org.uk/mark-15/mark-15-32/35217/): “Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.” In this verse, we find two distinct responses to Jesus’ crucifixion. Let’s explore the deeper meaning and lessons we can draw from it: The Demand for a Sign: The... - [Genesis 4:23](https://biblicaltheology.org.uk/genesis-4/genesis-4-23/9199/): And Lamech sayd vnto his wiues, Adah and Zillah, Heare my voyce, yee wiues of Lamech, hearken vnto my speech: for I haue slaine a man to my wounding, and a yong man to my hurt. Genesis 4:23 (KJV) Genesis 4:23 is part of the account of Lamech, a descendant of Cain, the son of... - [Genesis 4:22](https://biblicaltheology.org.uk/genesis-4/genesis-4-22/9197/): And Zillah, she also bare Tubal-Cain, an instructer of euery artificer in brasse and iron: and the sister of Tubal-Cain was Naamah. Genesis 4:22 (KJV) Genesis 4:22 is part of the genealogy of Cain, the son of Adam and Eve. It provides a brief account of the descendants of Cain and highlights the accomplishments of... - [Genesis 4:21](https://biblicaltheology.org.uk/genesis-4/genesis-4-21/9194/): And his brothers name was Iubal: hee was the father of all such as handle the harpe and organ. Genesis 4:21 (KJV) This verse is found in the fourth chapter of the book of Genesis, which provides an account of the early history of humanity, beginning with the first human couple, Adam and Eve. The... - [Genesis 4:20](https://biblicaltheology.org.uk/genesis-4/genesis-4-20/9192/): “And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.” This verse is part of the genealogy of Cain, the firstborn son of Adam and Eve. In this passage, we are introduced to one of Cain’s descendants named Jabal, who is the son of Adah.... - [Genesis 4:19](https://biblicaltheology.org.uk/genesis-4/genesis-4-19/9190/): “And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.” Genesis 4:19 introduces us to Lamech, a descendant of Cain: This verse highlights a significant development in human history—the introduction of polygamy. Lamech’s decision to take two wives, Adah and Zillah, marks a departure... - [Genesis 4:18](https://biblicaltheology.org.uk/genesis-4/genesis-4-18/9186/): And vnto Enoch was borne Irad: and Irad begate Mehuiael, and Mehuiael begate Methusael, and Methusael begate Lamech. Genesis 4:18 (KJV) Context: Genesis 4:18 is part of the genealogy of Cain, the son of Adam and Eve. After Cain killed his brother Abel, he was banished from the presence of God and settled in the... - [Genesis 4:17](https://biblicaltheology.org.uk/genesis-4/genesis-4-17/9184/): “And Cain knew his wife, and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.” This verse is part of the account of Cain, who was the eldest son of Adam and Eve. After Cain had killed his brother Abel... - [Genesis 4:16](https://biblicaltheology.org.uk/genesis-4/genesis-4-16/9182/): “And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.” Context:Genesis 4:16 is part of the account of Cain and Abel, the two sons of Adam and Eve. Cain, who became jealous of Abel because God accepted Abel’s offering but not his own,... - [Genesis 4:15](https://biblicaltheology.org.uk/genesis-4/genesis-4-15/9180/):   “And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.” Context and Background:Genesis 4:1-15 narrates the story of Cain and Abel, the sons of Adam and Eve. Cain became jealous of Abel... - [Genesis 4:14](https://biblicaltheology.org.uk/genesis-4/genesis-4-14/9178/): “Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.” Background:In Genesis 4, we learn that... - [Genesis 4:13](https://biblicaltheology.org.uk/genesis-4/genesis-4-13/9176/): And Cain said vnto the LORD, My punishment is greater, then I can beare. Genesis 4:13 (KJV) This verse comes from the account of Cain and Abel, the sons of Adam and Eve. Cain had become envious and angry because God had accepted Abel’s offering but rejected his own. In a fit of jealousy, Cain... - [Genesis 4:12](https://biblicaltheology.org.uk/genesis-4/genesis-4-12/9174/): “When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.” This verse is part of the story of Cain and Abel, which follows the account of their offerings to God. In this context, God is addressing Cain after he had... - [Genesis 4:11](https://biblicaltheology.org.uk/genesis-4/genesis-4-11/9172/): “And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand.” Genesis 4:11 is part of the story of Cain and Abel, the sons of Adam and Eve. In this verse, God is speaking directly to Cain after he had killed his brother Abel out... - [Genesis 4:10](https://biblicaltheology.org.uk/genesis-4/genesis-4-10/9170/): “And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.” Context:Genesis 4 recounts the story of Cain and Abel, the sons of Adam and Eve. Cain, a farmer, and Abel, a shepherd, both brought offerings to the Lord. While Abel’s offering of the best of his... - [Genesis 4:9](https://biblicaltheology.org.uk/genesis-4/genesis-4-9/9168/): And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper? Genesis 4:9 (KJV) This verse is a part of the narrative of Cain and Abel, which explores the consequences of Cain’s jealousy and anger towards his brother Abel. Let’s delve into a Bible... - [Genesis 4:7](https://biblicaltheology.org.uk/genesis-4/genesis-4-7/9166/): If thou doe well, shalt thou not be accepted? and if thou doest not well, sinne lieth at the doore: And vnto thee shall be his desire, and thou shalt rule ouer him. Genesis 4:7 (KJV) After the fall of Adam and Eve, they had two sons named Cain and Abel. Cain was a tiller... - [Genesis 4:6](https://biblicaltheology.org.uk/genesis-4/genesis-4-6/9164/):   “And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?” In this verse, we find the Lord speaking to Cain, who was the son of Adam and Eve. To understand the context of this verse, let’s briefly recap what happened before this conversation. Cain and his brother Abel... - [Genesis 4:5](https://biblicaltheology.org.uk/genesis-4/genesis-4-5/9162/): "But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell." Context:The passage comes from the story of Cain and Abel, the sons of Adam and Eve. Both Cain and Abel brought offerings to God, but God accepted Abel’s offering while rejecting Cain’s. This verse highlights... - [Genesis 4:4](https://biblicaltheology.org.uk/genesis-4/genesis-4-4/9160/): "And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:" Context:Genesis 4:4 is part of the account of Cain and Abel, the two sons of Adam and Eve. After they both brought offerings to the Lord, this verse... - [Genesis 4:3](https://biblicaltheology.org.uk/genesis-4/genesis-4-3/9158/): “And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.” This verse is part of the narrative of Cain and Abel, the two sons of Adam and Eve. They both brought offerings to the Lord, but their offerings and the subsequent events... - [Genesis 4:2](https://biblicaltheology.org.uk/genesis-4/genesis-4-2/9156/): And she againe bare his brother Abel, and Abel was a keeper of sheep, but Cain was a tiller of the ground. Genesis 4:2 (KJV) Genesis 4:2 introduces Abel as the second son of Adam and Eve, following Cain who was mentioned in the preceding verse. The passage identifies Abel as a keeper of sheep... - [Genesis 4:1](https://biblicaltheology.org.uk/genesis-4/genesis-4-1/9154/): "And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD." Context:Genesis 4:1 takes place immediately after the expulsion of Adam and Eve from the Garden of Eden. In this verse, Eve conceives and gives birth to her firstborn son, Cain. It signifies the... - [Genesis 3:24](https://biblicaltheology.org.uk/genesis-3/genesis-3-24/9044/):   “So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.” This verse concludes the story of Adam and Eve’s disobedience in the Garden of Eden and their subsequent expulsion.... - [Genesis 3:23](https://biblicaltheology.org.uk/genesis-3/genesis-3-23/9042/): “Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.” Context:Genesis 3 recounts the events of the Fall of Man, where Adam and Eve disobeyed God by eating the forbidden fruit from the tree of the knowledge of good and evil. After their disobedience,... - [Genesis 3:22](https://biblicaltheology.org.uk/genesis-3/genesis-3-22/9040/): “And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever” Context:To understand Genesis 3:22, it’s important to consider the context. This verse is part... - [Genesis 3:21](https://biblicaltheology.org.uk/genesis-3/genesis-3-21/9038/):   “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” This verse comes after the account of Adam and Eve’s disobedience in the Garden of Eden. They had eaten the forbidden fruit from the tree of the knowledge of good and evil, and as a result,... - [Genesis 3:20](https://biblicaltheology.org.uk/genesis-3/genesis-3-20/9036/): "And Adam called his wife’s name Eve because she was the mother of all living." Context:Genesis 3:20 is part of the account of Adam and Eve in the Garden of Eden. In the previous verses (Genesis 3:6-19), we see Adam and Eve’s disobedience to God’s command not to eat from the tree of the knowledge... - [Genesis 3:19](https://biblicaltheology.org.uk/genesis-3/genesis-3-19/9034/): “In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” Genesis 3:19 is part of the aftermath of Adam and Eve’s disobedience in the Garden of Eden. In this verse, God is... - [Genesis 3:18](https://biblicaltheology.org.uk/genesis-3/genesis-3-18/9032/): “Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.” This verse is a part of God’s pronouncement of judgment and consequences upon Adam after he and Eve disobeyed God by eating the fruit from the tree of the knowledge of good and evil. Let’s explore... - [Genesis 3:17](https://biblicaltheology.org.uk/genesis-3/genesis-3-17/9030/): “And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life.” Context:In Genesis... - [Genesis 3:16](https://biblicaltheology.org.uk/genesis-3/genesis-3-16/9028/): “Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.” This verse is part of the narrative of the fall of man in the Garden of Eden. After Adam and... - [Genesis 3:15](https://biblicaltheology.org.uk/genesis-3/genesis-3-15/9026/): And I will put enmitie betweene thee and the woman, and betweene thy seed and her seed: it shal bruise thy head, and thou shalt bruise his heele. Genesis 3:15 (KJV) This verse is part of the narrative in Genesis that describes the fall of humanity. Adam and Eve disobeyed God by eating the forbidden... - [Genesis 3:14](https://biblicaltheology.org.uk/genesis-3/genesis-3-14/9024/): “And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.” This verse is a part of the account of the fall of... - [Genesis 3:13](https://biblicaltheology.org.uk/genesis-3/genesis-3-13/9022/): “And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.” This verse is part of the narrative of the Fall of Man in the Garden of Eden. It follows the disobedience of Adam and Eve, who ate from... - [Genesis 3:12](https://biblicaltheology.org.uk/genesis-3/genesis-3-12/9020/): And the man said, The woman whom thou gauest to be with mee, shee gaue me of the tree, and I did eate. Genesis 3:12 (KJV) This verse is part of the account of the fall of humanity in the book of Genesis. It occurs immediately after Adam and Eve ate the forbidden fruit from... - [Genesis 3:11](https://biblicaltheology.org.uk/genesis-3/genesis-3-11/9018/): “And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” Context:Genesis 3:11 is part of the account of the fall of humanity in the Garden of Eden. Adam and Eve had disobeyed God’s commandment not to eat from the tree... - [Genesis 3:10](https://biblicaltheology.org.uk/genesis-3/genesis-3-10/9016/): “And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.” Context:Genesis 3 recounts the story of Adam and Eve’s disobedience in the Garden of Eden. After eating from the forbidden tree of the knowledge of good and evil, they realised their nakedness and... - [Genesis 3:9](https://biblicaltheology.org.uk/genesis-3/genesis-3-9/9013/):   “And the Lord God called unto Adam, and said unto him, Where art thou?” Context:Genesis 3 narrates the story of Adam and Eve’s disobedience to God’s commandment not to eat from the tree of the knowledge of good and evil. The serpent deceived Eve, and she ate the forbidden fruit, then gave some to... - [Genesis 3:8](https://biblicaltheology.org.uk/genesis-3/genesis-3-8/9010/): And they heard the voyce of the LORD God, walking in the garden in the coole of the day: and Adam and his wife hid themselues from the presence of the LORD God, amongst the trees of the garden. Genesis 3:8 (KJV) This verse belongs to the account of the fall of humanity, where Adam... - [Genesis 3:7](https://biblicaltheology.org.uk/genesis-3/genesis-3-7/9006/): “And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Context:Genesis 3:7 is part of the account of Adam and Eve’s disobedience in the Garden of Eden. After they ate the forbidden fruit from the tree of the knowledge of... - [Genesis 3:6](https://biblicaltheology.org.uk/genesis-3/genesis-3-6/9004/): “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.” Context:Genesis 3:6 is part... - [Genesis 3:5](https://biblicaltheology.org.uk/genesis-3/genesis-3-5/9002/): “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” This verse is part of the account of Adam and Eve’s interaction with the serpent in the Garden of Eden. It reveals the serpent’s temptation to Eve and... - [Genesis 3:4](https://biblicaltheology.org.uk/genesis-3/genesis-3-4/9000/): “And the serpent said unto the woman, Ye shall not surely die.” This verse is a part of the account of the fall of humanity in the Garden of Eden. It takes place immediately after the serpent, who is portrayed as the crafty deceiver, engages in conversation with Eve. Context:To understand the significance of Genesis... - [Genesis 3:3](https://biblicaltheology.org.uk/genesis-3/genesis-3-3/8998/): But of the fruit of the tree, which is in the midst of the garden, God hath said, Ye shal not eate of it, neither shall ye touch it, lest ye die. Genesis 3:3 (KJV) Context: Genesis 3 recounts the events in the Garden of Eden where Adam and Eve, the first human beings, were... - [Genesis 3:2](https://biblicaltheology.org.uk/genesis-3/genesis-3-2/8996/): “And the woman said unto the serpent, We may eat of the fruit of the trees of the garden.” Context:Genesis 3:2 is part of the account of the fall of humanity. In Genesis 2, God created Adam and Eve and placed them in the Garden of Eden. God gave them freedom to eat from any... - [Genesis 3:1](https://biblicaltheology.org.uk/genesis-3/genesis-3-1/8993/): “Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Context:Genesis 3:1 marks the beginning of the account of the fall of mankind. It follows the creation... - [Genesis 2:25](https://biblicaltheology.org.uk/genesis-2/genesis-2-25/8982/): “And they were both naked, the man and his wife, and were not ashamed.” Genesis 2:25 is part of the account of the creation of Adam and Eve in the Garden of Eden. This verse provides important insights into the initial state of Adam and Eve before sin entered the world. Let’s explore the verse... - [Genesis 2:24](https://biblicaltheology.org.uk/genesis-2/genesis-2-24/8980/):   “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” Context:Genesis 2:24 is part of the creation account in the book of Genesis. It follows the description of God creating Eve from Adam’s rib to be his suitable helper and companion. Leaving... - [Genesis 2:23](https://biblicaltheology.org.uk/genesis-2/genesis-2-23/8978/): “And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.” This verse is part of the account of the creation of Eve, the first woman, in the book of Genesis. It provides insight into the relationship between Adam... - [Genesis 2:22](https://biblicaltheology.org.uk/genesis-2/genesis-2-22/8976/): “And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.” This verse is a part of the creation account in the book of Genesis, specifically focusing on the creation of women. Let’s explore the context and significance of this verse. Creation of Woman:Genesis 2:22... - [Genesis 2:21](https://biblicaltheology.org.uk/genesis-2/genesis-2-21/8974/): “And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof.” This verse occurs in the narrative of the creation of Eve, the first woman, as a companion and helper for Adam. Here are some key points... - [Genesis 2:20](https://biblicaltheology.org.uk/genesis-2/genesis-2-20/8971/): "And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him." Context:Genesis 2:20 is part of the account of creation in the book of Genesis. It specifically focuses on the creation of animals... - [Genesis 2:19](https://biblicaltheology.org.uk/genesis-2/genesis-2-19/8969/): “And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.” This verse is part of the account of creation in the... - [Genesis 2:18](https://biblicaltheology.org.uk/genesis-2/genesis-2-18/8967/): “And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.” This verse comes from the second chapter of the book of Genesis, which provides a more detailed account of the creation of man and woman than the previous chapter. In Genesis... - [Genesis 2:17](https://biblicaltheology.org.uk/genesis-2/genesis-2-17/8965/): “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” This verse is part of the account of God’s creation of the first man, Adam, and the establishment of the Garden of Eden. In this verse,... - [Genesis 2:16](https://biblicaltheology.org.uk/genesis-2/genesis-2-16/8963/): And the LORD God commanded the man, saying, Of euery tree of the garden thou mayest freely eate. Genesis 2:16 (KJV) Genesis 2:16 belongs to the opening narrative of creation, where God forms Adam from the dust and places him in the Garden of Eden. The verse follows this act of formation and precedes God’s... - [Genesis 2:15](https://biblicaltheology.org.uk/genesis-2/genesis-2-15/8961/): “And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.” This verse is part of the narrative in Genesis describing the creation of the first man, Adam, and his placement in the Garden of Eden. Let’s delve deeper into its meaning and significance:... - [Genesis 2:14](https://biblicaltheology.org.uk/genesis-2/genesis-2-14/8959/): And the name of the third riuer is Hiddekel: that is it which goeth toward the East of Assyria: and the fourth riuer is Euphrates. Genesis 2:14 (KJV) Genesis 2 provides an account of the creation of man and woman and the establishment of the Garden of Eden. In verse 14 the focus shifts to... - [Genesis 2:13](https://biblicaltheology.org.uk/genesis-2/genesis-2-13/8957/): And the name of the second riuer is Gihon: the same is it that compasseth the whole land of Ethiopia. Genesis 2:13 (KJV) Context: Genesis 2:13 is part of the account of the creation of the Garden of Eden. In the previous verses, God planted a garden in Eden and placed the man whom He... - [Genesis 2:12](https://biblicaltheology.org.uk/genesis-2/genesis-2-12/8954/): And the gold of that land is good: There is Bdellium and the Onix stone. Genesis 2:12 (KJV) Context: To understand Genesis 2:12 fully, it’s essential to examine the surrounding verses. In Genesis 2:10-14, the text describes a river flowing out of Eden and dividing into four rivers: Pishon, Gihon, Hiddekel (Tigris), and Euphrates. Verse... - [Genesis 2:11](https://biblicaltheology.org.uk/genesis-2/genesis-2-11/8952/): "The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold." Context and Background:Genesis 2 describes the creation of man and woman, their placement in the Garden of Eden, and the details of their environment. In this particular verse, the focus is on the river... - [Genesis 2:10](https://biblicaltheology.org.uk/genesis-2/genesis-2-10/8950/): And a riuer went out of Eden to water the garden, and from thence it was parted, and became into foure heads. Genesis 2:10 (KJV) The Garden of Eden is portrayed as a paradise where God placed Adam, the first man, and Eve, the first woman. It was a place of beauty, abundance, and harmony.... - [Genesis 2:9](https://biblicaltheology.org.uk/genesis-2/genesis-2-9/8948/): “And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” Context and Background:Genesis 2:9 is a verse from the second chapter of... - [Genesis 2:8](https://biblicaltheology.org.uk/genesis-2/genesis-2-8/8945/): “And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.” This verse is a part of the narrative in the book of Genesis that describes the creation of the first man, Adam, and his placement in the Garden of Eden. It highlights God’s intentionality and... - [Genesis 2:7](https://biblicaltheology.org.uk/genesis-2/genesis-2-7/8943/): And the LORD God formed man of the dust of the ground, & breathed into his nostrils the breath of life; and man became a liuing soule. Genesis 2:7 (KJV) Context: Genesis 2 provides a more detailed account of the creation of mankind, focusing specifically on the creation of Adam. It offers additional insights into... - [Genesis 2:6](https://biblicaltheology.org.uk/genesis-2/genesis-2-6/8941/): But there went vp a mist from the earth, and watered the whole face of the ground. Genesis 2:6 (KJV) But there went up a mist from the earth, and watered the whole face of the ground.” Genesis 2:6 is part of the account of Creation found in the book of Genesis. This verse specifically... - [Genesis 2:5](https://biblicaltheology.org.uk/genesis-2/genesis-2-5/8939/): And euery plant of the field, before it was in the earth, and euery herbe of the field, before it grew: for the LORD God had not caused it to raine vpon the earth, and there was not a man to till the ground. Genesis 2:5 (KJV) Genesis 2:5 states, “And the LORD God had... - [Genesis 2:4](https://biblicaltheology.org.uk/genesis-2/genesis-2-4/8937/): “These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens.” Genesis 2:4 marks a transition in the biblical narrative from the account of creation in Genesis 1 to a more focused description of the creation of humanity... - [Genesis 2:3](https://biblicaltheology.org.uk/genesis-2/genesis-2-3/8935/): “And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” This verse is part of the account of creation in the book of Genesis, specifically in the second chapter. It follows the description of God’s creation:of the heavens and the... - [Genesis 2:2](https://biblicaltheology.org.uk/genesis-2/genesis-2-2/8926/): “And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.” This verse is part of the creation account in the book of Genesis, which describes the events surrounding the creation of the world and everything in it.... - [Genesis 2:1](https://biblicaltheology.org.uk/genesis-2/genesis-2-1/8923/): Thus the heauens and the earth were finished, and all the hoste of them. Genesis 2:1 (KJV) Context: Genesis 2:1 is part of the creation account in the book of Genesis. In the previous chapter, Genesis 1, we see the account of God creating the heavens and the earth in six days, culminating in the... - [Genesis 1:31](https://biblicaltheology.org.uk/genesis-1/genesis-1-31/8918/): “And God saw everything that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.” This verse concludes the account of the sixth day of creation in the book of Genesis, where God created various aspects of the natural world. Let’s explore this verse and its... - [Genesis 1:30](https://biblicaltheology.org.uk/genesis-1/genesis-1-30/8916/): And to euery beast of the earth, and to euery foule of the aire, and to euery thing that creepeth vpon the earth, wherein there is life, I haue giuen euery greene herbe for meat: and it was so. Genesis 1:30 (KJV) “And to every beast of the earth, and to every fowl of the... - [Genesis 1:29](https://biblicaltheology.org.uk/genesis-1/genesis-1-29/8914/): And God said, Behold, I haue giuen you euery herbe bearing seede, which is vpon the face of all the earth, and euery tree, in the which is the fruit of a tree yeelding seed, to you it shall be for meat: Genesis 1:29 (KJV) This verse belongs to the creation account in Genesis and... - [Genesis 1:28](https://biblicaltheology.org.uk/genesis-1/genesis-1-28/8912/): And God blessed them, and God said vnto them, Be fruitfull, and multiply, and replenish the earth, and subdue it, and haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer euery liuing thing that mooueth vpon the earth. Genesis 1:28 (KJV) Genesis 1:28 is part of the... - [Genesis 1:27](https://biblicaltheology.org.uk/genesis-1/genesis-1-27/8910/): "So God created man in his own image, in the image of God created he him; male and female created he them." Genesis 1:27 is a foundational verse that speaks to the creation of humanity. Here, we see that God is the Creator, and He made mankind in His own image. This verse provides several... - [Genesis 1:26](https://biblicaltheology.org.uk/genesis-1/genesis-1-26/8908/): And God said, Let vs make man in our Image, after our likenesse: and let them haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer the cattell, and ouer all the earth, and ouer euery creeping thing that creepeth vpon the earth. Genesis 1:26 (KJV) Context: Genesis... - [Genesis 1:25](https://biblicaltheology.org.uk/genesis-1/genesis-1-25/8906/): And God made the beast of the earth after his kinde, and cattell after their kinde, and euery thing that creepeth vpon the earth, after his kinde: and God saw that it was good. Genesis 1:25 (KJV) God’s Creation: Genesis 1:25 affirms that God is the creator of all living creatures on earth. He made... - [Genesis 1:24](https://biblicaltheology.org.uk/genesis-1/genesis-1-24/8904/):   “And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.” Genesis 1:24 is part of the creation account in the book of Genesis, which describes how God brought forth the various forms of life... - [Genesis 1:23](https://biblicaltheology.org.uk/genesis-1/genesis-1-23/8902/): “And the evening and the morning were the fifth day.” Genesis 1:23 is part of the creation account found in the book of Genesis, specifically in the first chapter. This chapter describes the creation of the world and everything in it over a period of six days. Let’s explore the context and significance of this... - [Genesis 1:22](https://biblicaltheology.org.uk/genesis-1/genesis-1-22/8900/): And God blessed them, saying, Be fruitfull, and multiply, and fill the waters in the Seas, and let foule multiply in the earth. Genesis 1:22 (KJV) Context: Genesis 1:22 is part of the creation account found in the book of Genesis. It occurs on the fifth day of creation when God is creating the living... - [Genesis 1:21](https://biblicaltheology.org.uk/genesis-1/genesis-1-21/8897/): And God created great whales, and euery liuing creature that moueth, which the waters brought forth aboundantly after their kinde, and euery winged foule after his kinde: and God saw that it was good. Genesis 1:21 (KJV) Context: Genesis 1:21 is part of the account of the creation week in the book of Genesis, which... - [Genesis 1:20](https://biblicaltheology.org.uk/genesis-1/genesis-1-20/8895/): “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.” This verse is part of the account of the creation of the world in the book of Genesis. It specifically focuses on the fifth day of... - [Genesis 1:19](https://biblicaltheology.org.uk/genesis-1/genesis-1-19/8893/): And the euening and the morning were the fourth day. Genesis 1:19 (KJV) “And the evening and the morning were the fourth day.” Genesis 1:19 is part of the narrative in the first chapter of the Bible that describes the creation account. It serves as the concluding statement for the fourth day of creation. To... - [Genesis 1:18](https://biblicaltheology.org.uk/genesis-1/genesis-1-18/8889/): And to rule ouer the day, and ouer the night, and to diuide the light from the darkenesse: and God saw that it was good. Genesis 1:18 (KJV) This verse is a part of the creation account found in the book of Genesis, specifically in the first chapter. In the preceding verses, God creates the... - [Genesis 1:17](https://biblicaltheology.org.uk/genesis-1/genesis-1-17/8887/): “And God set them in the firmament of the heaven to give light upon the earth.” Context:Genesis 1:17 is part of the creation account in the book of Genesis. This particular verse is describing the fourth day of creation when God created the sun, moon, and stars. The Firmament:The verse mentions that God set the... - [Genesis 1:16](https://biblicaltheology.org.uk/genesis-1/genesis-1-16/8885/): “And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.” This verse is part of the creation account in the book of Genesis, describing the events of the first six days of creation. In Genesis 1:16, the focus is... - [Genesis 1:15](https://biblicaltheology.org.uk/genesis-1/genesis-1-15/8883/): And let them be for lights in the firmament of the heauen, to giue light vpon the earth: and it was so. Genesis 1:15 (KJV) Contextually, Genesis 1:15 is situated within the larger narrative of Genesis 1, where God has already created light (verse 3), separated the waters and the sky (verses 6‑8), gathered the... - [Genesis 1:14](https://biblicaltheology.org.uk/genesis-1/genesis-1-14/8881/): And God said, Let there bee lights in the firmament of the heauen, to diuide the day from the night: and let them be for signes and for seasons, and for dayes and yeeres. Genesis 1:14 (KJV) Context: The book of Genesis is the first book of the Bible and focuses on the creation of... - [Genesis 1:13](https://biblicaltheology.org.uk/genesis-1/genesis-1-13/8879/): “And the evening and the morning were the third day.” This verse is a part of the account of the creation narrative in the book of Genesis. Let’s explore the context, themes, and possible insights from this verse. Context:Genesis 1 describes the six days of creation, where God brings the universe, Earth, and all forms... - [Genesis 1:12](https://biblicaltheology.org.uk/genesis-1/genesis-1-12/8877/): “And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.” Context:Genesis 1 is the opening chapter of the Bible and describes the creation of the world. In the previous verses, God created... - [Genesis 1:11](https://biblicaltheology.org.uk/genesis-1/genesis-1-11/8874/): And God said, Let the Earth bring foorth grasse, the herbe yeelding seed, and the fruit tree, yeelding fruit after his kinde, whose seed is in it selfe, vpon the earth: and it was so. Genesis 1:11 (KJV) “And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree... - [Genesis 1:10](https://biblicaltheology.org.uk/genesis-1/genesis-1-10/8872/): And God called the drie land, Earth, and the gathering together of the waters called hee, Seas: and God saw that it was good. Genesis 1:10 (KJV) Context: Genesis 1 is the opening chapter of the Bible and describes the creation of the world. In the preceding verses, God created light, separated the light from... - [Genesis 1:9](https://biblicaltheology.org.uk/genesis-1/genesis-1-9/8870/): “And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.” Context:Genesis 1:9 is part of the creation account found in the book of Genesis, specifically within the first chapter. In the preceding verses, God creates the heavens and the earth,... - [Genesis 1:8](https://biblicaltheology.org.uk/genesis-1/genesis-1-8/8868/): And God called the firmament, Heauen: and the euening and the morning were the second day. Genesis 1:8 (KJV) Context: Genesis 1:8 is part of the creation account in the book of Genesis, which describes the beginning of the world and the universe. In the previous verses, God had separated the waters under the heavens... - [Genesis 1:7](https://biblicaltheology.org.uk/genesis-1/genesis-1-7/8865/): And God made the firmament; and diuided the waters, which were vnder the firmament, from the waters, which were aboue the firmament: and it was so. Genesis 1:7 (KJV) Context: Genesis 1:7 is part of the creation account found in the book of Genesis, specifically in the first chapter. In the preceding verses, God begins... - [Genesis 1:6](https://biblicaltheology.org.uk/genesis-1/genesis-1-6/8863/): "And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters." Context:Genesis 1:6 is part of the creation account found in the book of Genesis. This chapter describes the beginning of the world and how God created it in six days. God’s command:In... - [Genesis 1:5](https://biblicaltheology.org.uk/genesis-1/genesis-1-5/8860/): “And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.” This verse is part of the account of the creation of the world as described in the book of Genesis, which outlines the beginnings of the universe, the earth, and all living things.... - [Genesis 1:4](https://biblicaltheology.org.uk/genesis-1/genesis-1-4/8858/): And God saw the light, that it was good: and God diuided the light from the darkenesse. Genesis 1:4 (KJV) This verse belongs to the creation account in Genesis. Let us explore its significance within the broader narrative. In the beginning, Genesis 1:1 tells us that God created the heavens and the earth. The earth... - [Genesis 1:3](https://biblicaltheology.org.uk/genesis-1/genesis-1-3/8854/): And God said, Let there be light: and there was light. Genesis 1:3 (KJV) Genesis 1:3 is part of the creation account found in the book of Genesis, which provides an overview of how God brought the world into existence. In the first two verses God’s presence hovers over the formless and empty earth, and... - [Proverbs 9:17](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-17/26747/): “Stolen waters are sweet, and bread eaten in secret is pleasant.” Context:Proverbs is a book of wisdom literature in the Bible, and this verse is found within a section that contrasts the paths of wisdom and foolishness. The chapter begins with Wisdom and Folly personified as women, inviting people to their respective houses, symbolizing the... - [Proverbs 9:16](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-16/26746/): “Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him.” Context and Background:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings. It is attributed primarily to King Solomon, known for his wisdom. Proverbs contains practical advice for living... - [Proverbs 9:13](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-13/26743/): “A foolish woman is clamorous: she is simple, and knoweth nothing.” Context:To understand the verse better, it’s essential to consider its context. The book of Proverbs is a collection of wisdom literature that provides practical guidance for living a righteous and successful life. It contrasts the way of wisdom with the way of foolishness. In... - [Proverbs 9:12](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-12/26742/): “If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.” Context:Proverbs 9:12 is a verse found within a larger passage in Proverbs that contrasts wisdom and folly. In this specific verse, the emphasis is on the consequences of one’s actions and attitude. Wisdom brings personal benefit:The... - [Proverbs 10:7](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-7/26756/): “The memory of the just is blessed: but the name of the wicked shall rot.” This verse contrasts the outcomes and legacies of the righteous and the wicked. Let’s break it down and explore its meaning in more detail: “The memory of the just is blessed” – “The just” refers to the righteous or those... - [Proverbs 10:11](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-11/26760/): “The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed mainly to King Solomon. It contains practical advice and guidance on various aspects of life, highlighting the consequences of wise and foolish choices. Proverbs... - [Proverbs 10:10](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-10/26759/): “He that winketh with the eye causeth sorrow: but a prating fool shall fall.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical advice for living a wise and righteous life, focusing on various aspects of human behaviour, relationships, and character. Symbolism of the eye:In this... - [Proverbs 10:9](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-9/26758/): “He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.” He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. Proverbs 10:9 (KJV) This verse is part of the Book of Proverbs, a collection of wisdom literature in the Old Testament attributed to King Solomon.... - [Proverbs 10:8](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-8/26757/): “The wise in heart will receive commandments: but a prating fool shall fall.” - [Proverbs 10:22](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-22/26771/): “The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.” Context and Background:The Book of Proverbs is part of the wisdom literature in the Old Testament and is often attributed to King Solomon. It contains practical wisdom for everyday living and offers insights into various aspects of life, including relationships,... - [Proverbs 10:21](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-21/26770/): “The lips of the righteous feed many: but fools die for want of wisdom.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It consists of short, concise sayings that provide practical guidance for wise living. Proverbs 10:21 contrasts the speech of the righteous with that of fools.... - [Proverbs 10:20](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-20/26769/): “The tongue of the just is as choice silver: the heart of the wicked is little worth.” Context and Background:The book of Proverbs is a collection of wise sayings and practical advice attributed to King Solomon. Proverbs offer guidance for living a righteous and prosperous life, drawing from the wisdom and fear of the Lord.... - [Proverbs 10:19](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-19/26768/): “In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical guidance for living a righteous and wise life. Proverbs 10:19 specifically addresses the importance of controlling one’s speech. Multitude of Words:The verse begins by... - [Proverbs 10:18](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-18/26767/): “He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It consists of various sayings and instructions to guide people in living a righteous and successful life. Proverbs 10:18 is part of a collection of wise sayings... - [Proverbs 10:17](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-17/26766/): “He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.” Certainly! Here is a Bible study on Proverbs 10:17 (KJV) says, “He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.” Context:Proverbs is a book of wisdom in the Bible, and this verse... - [Proverbs 10:15](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-15/26764/): “The rich man’s wealth is his strong city: the destruction of the poor is their poverty.” Proverbs 10:15 (KJV):The rich man’s wealth is his strong city: the destruction of the poor is their poverty. Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It consists of practical sayings and... - [Proverbs 10:14](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-14/26763/): “Wise men lay up knowledge: but the mouth of the foolish is near destruction.” Context:This verse highlights the contrast between the wise and the foolish, emphasizing the importance of knowledge and the potential consequences of careless speech. The verse begins by acknowledging the value of wisdom and knowledge. Wise men lay up knowledge implies that... - [Proverbs 10:13](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-13/26762/): “In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.” Context:In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. Proverbs 10:13 (KJV) This verse... - [Proverbs 10:12](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-12/26761/): “Hatred stirreth up strifes: but love covereth all sins.” Proverbs 10:12 (KJV) says: “Hatred stirreth up strifes: but love covereth all sins.” Context: Proverbs is a book in the Old Testament known for its collection of wise sayings and practical teachings. This particular verse is found in the tenth chapter, which consists of various proverbs... - [Proverbs 11:2](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-2/26783/): “When pride cometh, then cometh shame: but with the lowly is wisdom.” 1. Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It offers practical advice and insights for living a righteous and successful life. Proverbs 11:2 focuses on contrasting the outcomes of pride and humility. Certainly! Let’s dive into... - [Proverbs 11:1](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-1/26782/): “A false balance is abomination to the Lord: but a just weight is his delight.” Context:The Book of Proverbs is a collection of wise sayings and teachings that offer practical guidance for living a righteous and godly life. Proverbs 11:1 focuses on the importance of honesty, integrity, and fairness in our dealings with others, as... - [Proverbs 10:32](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-32/26781/): “The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.” Context:The book of Proverbs is a collection of wisdom sayings written primarily by King Solomon. It provides practical guidance on various aspects of life, including morality, ethics, relationships, and decision-making. Proverbs 10:32 contrasts the speech of the righteous... - [Proverbs 10:29](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-29/26778/): “The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.” Context:This verse highlights the contrasting outcomes for those who follow the ways of the Lord and those who engage in wickedness. The phrase “The way of the Lord is strength to the upright” emphasizes the path... - [Proverbs 10:28](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-28/26777/): “The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.” Context:The book of Proverbs is a collection of wise sayings and practical advice, traditionally attributed to King Solomon. The verses in Proverbs provide guidance on various aspects of life, including wisdom, righteousness, relationships, and character. “The hope of the... - [Proverbs 10:27](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-27/26776/): “The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.” This verse highlights two contrasting outcomes based on one’s attitude and actions. Let’s break it down and explore its meaning: The fear of the LORD:“The fear of the LORD” refers to a reverential awe and respect for God. It... - [Proverbs 10:26](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-26/26775/): “As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.” Context:This verse is part of the book of Proverbs, which is known for its practical wisdom and guidance for righteous living. Proverbs is attributed primarily to King Solomon, renowned for his wisdom. It contains a... - [Proverbs 10:25](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-25/26774/): “As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It provides practical wisdom for daily living, emphasizing the fear of the Lord and the pursuit of righteousness. The Wicked and... - [Proverbs 10:24](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-24/26773/): “The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.” Understanding the Fear of the Wicked:– In this verse, “the fear of the wicked” refers to the consequences that wicked individuals will face as a result of their actions. – The wicked often live in fear... - [Proverbs 11:17](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-17/26799/): “The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.” Context:The book of Proverbs is known for its wisdom literature, providing practical guidance for everyday life. This verse highlights the importance of mercy and compassion in one’s interactions with others. The Merciful Man:The verse emphasizes the character... - [Proverbs 11:15](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-15/26797/): “He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.” Context:Proverbs is a book of wisdom literature in the Bible, offering practical guidance for daily living. This particular verse addresses the topic of surety, which refers to acting as a guarantor or co-signer for someone else’s debt... - [Proverbs 11:14](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-14/26796/): “Where no counsel is, the people fall: but in the multitude of counsellors there is safety.” Context and Background:Proverbs is a book of wisdom literature in the Bible, traditionally attributed to King Solomon. It contains practical advice for everyday living and covers various aspects of life, including relationships, work, money, and moral conduct. Proverbs 11:14... - [Proverbs 11:11](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-11/26793/): “By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.” Proverbs 11:11 (KJV) says: This verse highlights the impact of the actions and words of righteous individuals versus the consequences brought about by the actions and words of the wicked. Let’s explore this verse in... - [Proverbs 11:9](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-9/26791/): “An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.” Proverbs is a book of wisdom in the Old Testament that provides practical advice on how to live a righteous and successful life. This particular verse focuses on the contrasting outcomes of the actions of a hypocrite and a... - [Proverbs 11:8](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-8/26790/): “The righteous is delivered out of trouble, and the wicked cometh in his stead.” Context:The book of Proverbs is a collection of wise sayings and practical advice for daily living. Written primarily by King Solomon, these proverbs offer guidance on various topics such as wisdom, righteousness, relationships, and personal conduct. Proverbs 11:8 contrasts the fate... - [Proverbs 11:7](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-7/26789/): “When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.” Context:The book of Proverbs is a collection of wise sayings attributed to King Solomon, known for his God-given wisdom. The purpose of Proverbs is to provide practical guidance for righteous living and to contrast the outcomes of wise and... - [Proverbs 11:6](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-6/26788/): “The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.” Context:The book of Proverbs is a collection of wisdom literature in the Bible, primarily written by King Solomon. It offers practical advice and guidance for living a wise and righteous life. Proverbs 11:6 is part of a series... - [Proverbs 11:5](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-5/26786/): “The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. It offers practical guidance for daily living, with an emphasis on wisdom, righteousness, and the fear of the Lord. The Righteousness... - [Proverbs 11:3](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-3/26784/): “The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.” This verse emphasizes the contrasting outcomes of those who live with integrity and those who choose to engage in wickedness or transgression. Let’s delve deeper into the meaning and significance of this verse through a Bible study. Understanding integrity:The... - [Proverbs 11:29](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-29/26811/): “He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.” Proverbs 11:29 (KJV) states:“He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.” This proverb contains wisdom about the consequences of one’s actions,... - [Proverbs 11:27](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-27/26809/): “He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.” Context and Background:Proverbs is a book of wisdom literature found in the Old Testament. It is attributed to King Solomon, who was known for his wisdom. The book consists of practical, pithy sayings that provide guidance for living... - [Proverbs 11:26](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-26/26808/): “He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.” Proverbs 11:26 (KJV) states: He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. This verse is a part of the book of... - [Proverbs 11:25](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-25/26807/): “The liberal soul shall be made fat: and he that watereth shall be watered also himself.” Proverbs 11:25 (KJV) says: “The liberal soul shall be made fat: and he that watereth shall be watered also himself.” Understanding the Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains practical guidance on... - [Proverbs 11:23](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-23/26805/): “The desire of the righteous is only good: but the expectation of the wicked is wrath.” The desire of the righteous is only good: but the expectation of the wicked is wrath. Proverbs 11:23 (KJV) This verse highlights a contrast between the desires or aspirations of the righteous and the expectations of the wicked. Let’s... - [Proverbs 11:22](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-22/26804/): “As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.” Context:Proverbs is a book in the Old Testament known for its practical wisdom, often attributed to King Solomon. It contains various maxims, advice, and moral teachings to guide people in making wise choices. This verse is a... - [Proverbs 11:21](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-21/26803/): “Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It offers practical advice for daily living and explores the themes of wisdom, righteousness, and the consequences of... - [Proverbs 11:20](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-20/26802/): “They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.” Context:The book of Proverbs is a collection of wisdom literature written primarily by King Solomon. It contains practical advice for living a righteous and prosperous life. Proverbs 11:20 is part of a... - [Proverbs 11:19](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-19/26801/): “As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.” Context:Proverbs is a book of wisdom in the Old Testament, attributed mainly to King Solomon. It contains practical guidance for daily living, emphasizing the fear of the Lord, the pursuit of wisdom, and the consequences of one’s actions. The... - [Proverbs 11:18](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-18/26800/): “The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.” Context:The book of Proverbs is known for its practical wisdom and teachings on righteous living. It is a collection of sayings and observations that provide guidance for making wise choices in various areas of life. Understanding the verse:... - [Proverbs 12:9](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-9/26822/): “Better is he that is despised, and hath a servant, than he that honoureth himself, and lacketh bread.” This proverb offers wisdom regarding two contrasting situations and their outcomes. Let’s break it down and explore its meaning and implications. Better is he that is despised:The verse begins by stating that it is better to be... - [Proverbs 12:8](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-8/26821/): “A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.” Context:The book of Proverbs is part of the wisdom literature in the Old Testament, and it offers practical guidance and instructions for righteous living. Proverbs 12:8 is a proverbial statement that contrasts the outcomes of... - [Proverbs 12:7](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-7/26820/): “The wicked are overthrown, and are not: but the house of the righteous shall stand.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom sayings attributed primarily to King Solomon. Proverbs offers practical guidance for righteous living and explores the consequences of wise and foolish choices. The Wicked’s Fate:The verse... - [Proverbs 12:6](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-6/26819/): “The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It offers practical guidance for righteous living, moral choices, and the pursuit of wisdom. Analysis:a. “The words of... - [Proverbs 12:5](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-5/26818/): “Thou thoughts of the righteous are right: but the counsels of the wicked are deceit.” Context:The Book of Proverbs is a collection of wisdom literature found in the Old Testament. It contains practical and insightful teachings on various aspects of life, including wisdom, morality, and the consequences of actions. Proverbs 12:5 addresses the contrasting nature... - [Proverbs 12:4](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-4/26817/): “A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains various practical teachings and insights for living a godly and successful life. Proverbs 12:4 focuses on the... - [Proverbs 12:3](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-3/26816/): “A man shall not be established by wickedness: but the root of the righteous shall not be moved.” Context:The book of Proverbs is a collection of wisdom literature written primarily by King Solomon. It offers practical guidance and moral instruction for living a godly and wise life. Proverbs 12:3 is part of a larger section... - [Proverbs 12:1](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-1/26814/): “Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.” Context:The Book of Proverbs is a collection of wisdom literature in the Old Testament, attributed mainly to King Solomon. These proverbs offer practical advice for living wisely and in alignment with God’s principles. Proverbs 12:1 highlights the importance of embracing instruction and knowledge... - [Proverbs 11:31](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-31/26813/): “Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains practical advice and moral teachings for living a righteous life. Proverbs 11:31 is part of a collection of verses that contrast the... - [Proverbs 11:30](https://biblicaltheology.org.uk/proverbs-11/proverbs-11-30/26812/): “The fruit of the righteous is a tree of life, and he that winneth souls is wise.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon, known for his God-given wisdom. The book contains various short sayings and proverbs that offer practical advice for living a wise and righteous life.... - [Proverbs 12:19](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-19/26832/): “The lip of truth shall be established forever: but a lying tongue is but for a moment.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon. It contains practical advice for daily living and offers insights into godly wisdom and righteous living. The Importance of Truth:Proverbs 12:19 highlights the... - [Proverbs 12:18](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-18/26831/): “There is that speaketh like the piercings of a sword: but the tongue of the wise is health.” Context:The book of Proverbs, attributed primarily to King Solomon, contains practical wisdom for daily living. It addresses various aspects of life, including relationships, work, character, and speech. Proverbs 12:18 specifically focuses on the power of speech and... - [Proverbs 12:17](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-17/26830/): “He that speaketh truth showeth forth righteousness: but a false witness deceit.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom sayings attributed to King Solomon. Proverbs provides practical guidance for daily living, covering various aspects of life, including relationships, work, speech, and morality. Importance of Truth:The verse emphasizes the... - [Proverbs 12:16](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-16/26829/): “A fool’s wrath is presently known: but a prudent man covereth shame.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon. It offers practical wisdom for living a righteous and wise life before God. Proverbs 12:16 highlights the contrast between the behaviour of a fool and a... - [Proverbs 12:15](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-15/26828/): “The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.” Proverbs 12:15 (KJV):This verse highlights the contrast between the path of a fool and the wisdom of those who listen to counsel. Let’s break it down further: “The way of a fool is right in his... - [Proverbs 12:14](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-14/26827/): “A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.” Context:A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man’s hands shall be rendered unto him. Proverbs 12:14 (KJV) This verse... - [Proverbs 12:13](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-13/26826/): “The wicked is snared by the transgression of his lips: but the just shall come out of trouble.” Context:Proverbs is a book of wisdom in the Bible, attributed primarily to King Solomon. It contains practical advice for righteous living, covering a wide range of topics. Proverbs 12:13 is a proverb that contrasts the fate of... - [Proverbs 12:12](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-12/26825/): “The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.” Context:Proverbs is a book of wisdom in the Old Testament, attributed mainly to King Solomon. It contains practical instructions for living a godly and wise life. Proverbs 12:12 contrasts the desires and outcomes of the wicked and the righteous.... - [Proverbs 12:11](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-11/26824/): “He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.” Context:He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. Proverbs 12:11 (KJV) This verse contains a contrast between two different approaches to life and... - [Proverbs 12:10](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-10/26823/): “A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.” Context and Background:Proverbs is a book of wisdom in the Old Testament, attributed to King Solomon. It contains practical and moral teachings that provide guidance for living a righteous and wise life. Proverbs 12:10 specifically addresses the... - [Proverbs 13:5](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-5/26846/): “A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.” Understanding the context:Proverbs is a book of wisdom literature in the Bible, primarily written by King Solomon. It contains practical advice and principles for living a righteous and wise life. Proverbs 13:5 contrasts the characteristics of a righteous person with... - [Proverbs 13:4](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-4/26845/): “The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.” Context:The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. Proverbs 13:4 (KJV) This verse highlights the contrast between the attitudes and actions of the sluggard and... - [Proverbs 13:3](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-3/26844/): “He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.” This verse focuses on the power and consequences of our words and the importance of exercising restraint in speech. Let’s explore some key themes and lessons we can learn from this verse: The power of speech:The verse... - [Proverbs 13:2](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-2/26843/): “A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.” Context:Proverbs is a book of wisdom literature in the Bible attributed primarily to King Solomon. It consists of practical advice and observations about life, morality, and relationships. Proverbs 13:2 is a proverbial statement that contrasts... - [Proverbs 13:1](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-1/26842/): “A wise son heareth his father’s instruction: but a scorner heareth not rebuke.” Context:Proverbs is a book in the Old Testament known for its wisdom literature, providing practical guidance for living a righteous life. Proverbs 13:1 addresses the importance of receiving and responding to instruction and rebuke. Understanding the verse: "A wise son heareth his... - [Proverbs 12:27](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-27/26840/): “The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.” Context:The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. Proverbs 12:27 (KJV) This verse addresses the contrast between the actions and attitudes of a... - [Proverbs 12:25](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-25/26838/): “Anxiety in the heart of man causeth depression: but a good word maketh it glad.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It consists of practical advice, insights, and observations about life, relationships, and moral conduct. Proverbs 12:25 focuses on the impact of anxiety and the... - [Proverbs 12:24](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-24/26837/): “The hand of the diligent shall bear rule: but the slothful shall be under tribute.” Understanding the context:The book of Proverbs is part of the wisdom literature in the Bible and offers practical guidance for living a righteous and successful life. Proverbs 12:24 is a proverbial statement that contrasts the outcomes of diligence and slothfulness.... - [Proverbs 12:23](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-23/26836/): “The heart of the wise teacheth his mouth, and addeth learning to his lips.” Context:Proverbs is a book in the Old Testament known for its practical wisdom and teachings on various aspects of life. It was primarily written by King Solomon, known for his exceptional wisdom. This verse highlights the importance of wisdom in controlling... - [Proverbs 12:22](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-22/26835/): “Lying lips are abomination to the Lord: but they that deal truly are his delight.” Context:The book of Proverbs is a collection of wisdom literature written by King Solomon and other wise men. Proverbs contain practical advice for righteous living and insights into various aspects of life, including relationships, work, and character. Proverbs 12:22 addresses... - [Proverbs 12:20](https://biblicaltheology.org.uk/proverbs-12/proverbs-12-20/26833/): “Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.” Proverbs 12:20 (KJV) says: “Deceit is in the heart of them that imagine evil: but to the counselors of peace is joy.” This verse is a part of the Book of Proverbs, which is a collection of... - [Proverbs 13:15](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-15/26856/): “Good understanding giveth favor: but the way of transgressors is hard.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It consists of practical and moral teachings to guide people in living a godly and wise life. Understanding the verse:Proverbs 13:15 contrasts the outcomes of two different paths:... - [Proverbs 13:14](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-14/26855/): “The law of the wise is a fountain of life, to depart from the snares of death.” Certainly! Here’s a Bible study on Verse: “The law of the wise is a fountain of life, to depart from the snares of death.” (Proverbs 13:14, KJV) Context:Proverbs is a book of wisdom literature in the Bible, often... - [Proverbs 13:12](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-12/26853/): “Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.” Certainly! Here’s a Bible study on Verse: “Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to... - [Proverbs 13:11](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-11/26852/): “Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It offers practical guidance on various aspects of life, including wisdom, righteousness, relationships, and wealth. Proverbs 13:11 specifically addresses the acquisition of wealth.... - [Proverbs 13:10](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-10/26851/): “Only by pride cometh contention: but with the well advised is wisdom.” Certainly! Here is a Bible study on Verse: “Only by pride cometh contention: but with the well advised is wisdom.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. Proverbs contains practical advice and guidance for living... - [Proverbs 13:9](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-9/26850/): “The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.” Context:Proverbs is a book in the Old Testament known for its collection of practical wisdom and insights. It offers guidance on various aspects of life, such as relationships, work, finances, and moral conduct. The book was traditionally attributed to... - [Proverbs 13:8](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-8/26849/): “The ransom of a man’s life are his riches: but the poor heareth not rebuke.” Context:The book of Proverbs is a collection of wise sayings and instructions attributed to King Solomon, known for his great wisdom. Proverbs provides practical guidance on various aspects of life, including relationships, work, finances, and moral behaviour. Proverbs 13:8 addresses... - [Proverbs 13:7](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-7/26848/): “There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon. The verses are often concise and use parallelism to convey wisdom for practical living. Seeking True Riches:This verse contrasts two... - [Proverbs 13:6](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-6/26847/): “Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.” This verse provides valuable insights into the consequences of living a righteous life versus leading a life of wickedness. Let’s break it down and explore its key themes and lessons: Importance of Righteousness:The verse begins by emphasizing the significance of righteousness.... - [Proverbs 14:2](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-2/26868/): “He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.” Context and Background:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. Proverbs provide practical guidance for daily living, addressing various aspects of life such as... - [Proverbs 14:1](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-1/26867/): “Every wise woman buildeth her house: but the foolish plucketh it down with her hands.” Context:Proverbs is a book of wisdom in the Old Testament, written primarily by King Solomon. It contains practical advice for living a godly and successful life. This verse specifically focuses on the impact of a wise and foolish woman on... - [Proverbs 13:25](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-25/26866/): “The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon, known for his wisdom. Proverbs provide practical guidance for righteous living, covering various aspects of life, including relationships, work, money, and... - [Proverbs 13:24](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-24/26865/): “He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.” Context and Background:Proverbs is a book of wisdom in the Old Testament attributed primarily to King Solomon. It contains practical teachings and instructions for righteous living, often presented in the form of short, memorable sayings. Proverbs 13:24 specifically addresses... - [Proverbs 13:22](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-22/26863/): “A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.” This verse highlights two contrasting ideas: the actions and consequences of a good person versus those of a sinner. Let’s explore the key themes and principles found in this verse: Responsibility and Generational... - [Proverbs 13:20](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-20/26861/): “He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.” Context:This verse is part of the Book of Proverbs, which is known for its collection of practical wisdom and guidance for righteous living. Proverbs 13:20 provides valuable insight into the importance of choosing our companions wisely and how... - [Proverbs 13:19](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-19/26860/): “The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.” Desires and Accomplishment: The verse begins by highlighting the sweetness that comes from the accomplishment of a desire. This suggests that when we pursue and achieve our legitimate desires, it brings a sense of fulfillment and satisfaction... - [Proverbs 13:18](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-18/26859/): “Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.” Context: Here’s a breakdown of the verse: “Poverty and shame shall be to him that refuseth instruction” This part of the verse highlights the consequences of rejecting or refusing instruction or correction. It implies that someone who... - [Proverbs 13:17](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-17/26858/): “A wicked messenger falleth into mischief: but a faithful ambassador is health.” Proverbs 13:17 (KJV):This verse highlights the contrasting outcomes of two types of messengers: the wicked messenger and the faithful ambassador. This verse highlights the contrasting outcomes of two types of messengers: the wicked messenger and the faithful ambassador. Let’s dive deeper into the... - [Proverbs 13:16](https://biblicaltheology.org.uk/proverbs-13/proverbs-13-16/26857/): “Every prudent man dealeth with knowledge: but a fool layeth open his folly.” Context:Proverbs is a book in the Old Testament known for its wisdom literature. It offers practical guidance and advice for living a righteous and fruitful life. The book primarily consists of short, concise sayings called "proverbs." Proverbs 13:16 focuses on the importance... - [Proverbs 14:10](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-10/26876/): “The heart knoweth his own bitterness, and a stranger doth not intermeddle with his joy.” Context:The book of Proverbs is a collection of wise sayings and teachings that provide practical guidance for living a righteous and successful life. Proverbs 14:10 is a verse that focuses on the inner experiences of the heart and the limitations... - [Proverbs 14:9](https://biblicaltheology.org.uk/proverbs-14/proverbs-14-9/26875/): “Fools make a mock at sin: but among the righteous there is favor.” Certainly! Here’s a Bible study on Proverbs 14:9 (KJV) says: “Fools make a mock at sin: but among the righteous there is favor.” The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his... - [Revelation 16:7](https://biblicaltheology.org.uk/revelation-16/revelation-16-7/41380/): “And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.” Context:The book of Revelation is a prophetic vision given to the apostle John while he was exiled on the island of Patmos. It unveils future events and the ultimate victory of God over evil. Chapter... - [Revelation 17:5](https://biblicaltheology.org.uk/revelation-17/revelation-17-5/41399/): “And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.” This verse is part of a larger passage in the Book of Revelation that describes the vision of the apostle John regarding the judgment of the great prostitute, referred to as “Babylon the Great.”... - [Revelation 17:4](https://biblicaltheology.org.uk/revelation-17/revelation-17-4/41398/): “And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication.” Context:The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of... - [Revelation 17:3](https://biblicaltheology.org.uk/revelation-17/revelation-17-3/41397/): “So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.” Context of Revelation 17:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It reveals the... - [Revelation 17:1](https://biblicaltheology.org.uk/revelation-17/revelation-17-1/41395/): “And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the Apostle John. It... - [Revelation 17:6](https://biblicaltheology.org.uk/revelation-17/revelation-17-6/41400/): “And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.” This verse is part of a larger passage in the book of Revelation that describes the vision of John, the apostle, as he sees... - [Revelation 18:7](https://biblicaltheology.org.uk/revelation-18/revelation-18-7/41419/): “How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.” This verse is part of the passage describing the judgment and destruction of Babylon, the great city, in the book... - [Revelation 18:6](https://biblicaltheology.org.uk/revelation-18/revelation-18-6/41418/): “Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.” This verse is part of the prophecy found in the book of Revelation, specifically in chapter 18, which depicts the fall of Babylon, a symbolic representation of a... - [Revelation 18:5](https://biblicaltheology.org.uk/revelation-18/revelation-18-5/41417/) - [Revelation 18:3](https://biblicaltheology.org.uk/revelation-18/revelation-18-3/41415/): “For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.” Revelation 18 is part of the book of Revelation, which is a prophetic and highly... - [Revelation 18:2](https://biblicaltheology.org.uk/revelation-18/revelation-18-2/41414/): “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” Context:The book of Revelation is the last book of the New Testament and is attributed to... - [Revelation 18:1](https://biblicaltheology.org.uk/revelation-18/revelation-18-1/41413/): “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.” Context:The book of Revelation was written by the apostle John while he was exiled on the island of Patmos. It is a prophetic book filled with symbolic language, visions, and messages to... - [Revelation 17:18](https://biblicaltheology.org.uk/revelation-17/revelation-17-18/41412/): “And the woman which thou sawest is that great city, which reigneth over the kings of the earth.” This verse is part of a larger passage in the book of Revelation that describes a vision given to the apostle John regarding the judgment of a great prostitute known as Babylon the Great. The angel who... - [Revelation 17:16](https://biblicaltheology.org.uk/revelation-17/revelation-17-16/41410/): “And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains visions and prophecies about the... - [Revelation 17:15](https://biblicaltheology.org.uk/revelation-17/revelation-17-15/41409/): “And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” Revelation 17 is a highly symbolic chapter that describes the vision of the great harlot, Babylon the Great, and the beast she rides upon. In verse 15, one of the angels who had... - [Revelation 17:12](https://biblicaltheology.org.uk/revelation-17/revelation-17-12/41406/): “And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.” Context:The book of Revelation is a highly symbolic and apocalyptic book that contains visions and prophecies given to the Apostle John. In this particular chapter (Chapter 17), John... - [Revelation 17:9](https://biblicaltheology.org.uk/revelation-17/revelation-17-9/41403/): “And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.” Context:The seven heads are seven mountains, on which the woman sitteth. Revelation 17:9 (KJV) This verse is part of the broader context of Revelation 17, where the apostle John receives a vision concerning the judgment and... - [Revelation 17:8](https://biblicaltheology.org.uk/revelation-17/revelation-17-8/41402/) - [Revelation 17:7](https://biblicaltheology.org.uk/revelation-17/revelation-17-7/41401/): “And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.” Context:The book of Revelation is a prophetic and symbolic book, often using vivid imagery and symbolism to convey its message. In... - [Revelation 18:20](https://biblicaltheology.org.uk/revelation-18/revelation-18-20/41432/): “Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.” Context:Revelation is a book of prophecy written by the apostle John while he was exiled on the island of Patmos. The book contains a series of visions that reveal God’s plan for the end times and the... - [Revelation 18:19](https://biblicaltheology.org.uk/revelation-18/revelation-18-19/41431/): “And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.” Context:To understand the significance of Revelation 18:19, it’s important to have some context... - [Revelation 18:18](https://biblicaltheology.org.uk/revelation-18/revelation-18-18/41430/): “And cried when they saw the smoke of her burning, saying, What city is like unto this great city!” Context:The book of Revelation is a prophetic book written by the apostle John. It contains a series of visions and revelations given to John by Jesus Christ concerning the end times and the ultimate triumph of... - [Revelation 18:17](https://biblicaltheology.org.uk/revelation-18/revelation-18-17/41429/): “For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,” Revelation 18:17 is part of the vision that the apostle John received on the island of Patmos, where he was shown the judgment... - [Revelation 18:16](https://biblicaltheology.org.uk/revelation-18/revelation-18-16/41428/): “And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!” Revelation 18:16 is part of the larger passage that describes the fall of Babylon, which is symbolically portrayed as a great city in the book of Revelation. To understand... - [Revelation 18:14](https://biblicaltheology.org.uk/revelation-18/revelation-18-14/41426/): “And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.” Context:This verse is part of the description of the fall of Babylon, a symbol used in the book of Revelation to represent... - [Revelation 18:13](https://biblicaltheology.org.uk/revelation-18/revelation-18-13/41425/): “And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.” Context:The book of Revelation is a prophetic book written by the Apostle John while he was exiled on the island of Patmos. It contains... - [Revelation 18:11](https://biblicaltheology.org.uk/revelation-18/revelation-18-11/41423/): “And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more.” Context:The book of Revelation is a prophetic book that reveals the final events and the ultimate victory of Jesus Christ. In this particular verse, it is describing the lament of the merchants over the destruction... - [Revelation 18:10](https://biblicaltheology.org.uk/revelation-18/revelation-18-10/41422/): “Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.” This verse is part of the description of the fall of Babylon, which is portrayed as a symbolic representation of a corrupt and worldly system that opposes God... - [Revelation 18:9](https://biblicaltheology.org.uk/revelation-18/revelation-18-9/41421/): “And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning.” This verse is a part of the larger context of the book of Revelation, which is the last book of the Bible and contains... - [Revelation 18:8](https://biblicaltheology.org.uk/revelation-18/revelation-18-8/41420/): “Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.” Context:This verse is part of the description of the judgment and destruction of Babylon, a symbolic representation of the world’s system and its rebellion against... - [Revelation 18:24](https://biblicaltheology.org.uk/revelation-18/revelation-18-24/41535/): “And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.” This verse is part of a larger passage describing the judgment and downfall of Babylon, which is a symbolic representation of a great and corrupt city. The book of Revelation is highly symbolic and... - [Revelation 19:13](https://biblicaltheology.org.uk/revelation-19/revelation-19-13/41449/): “And he was clothed with a vesture dipped in blood: and his name is called The Word of God.” Revelation 19:13: is part of a vision that the apostle John had while exiled on the island of Patmos. In this chapter, John sees a vision of the triumphant return of Jesus Christ, who is depicted... - [Revelation 19:12](https://biblicaltheology.org.uk/revelation-19/revelation-19-12/41448/): “His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.” Revelation 19:12 is part of a larger passage that describes the vision of the second coming of Jesus Christ, also known as the Apocalypse or the Revelation.... - [Revelation 19:11](https://biblicaltheology.org.uk/revelation-19/revelation-19-11/41447/): “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.” Context of Revelation:The book of Revelation is the last book in the New Testament, and it is a highly symbolic and apocalyptic work written by... - [Revelation 19:8](https://biblicaltheology.org.uk/revelation-19/revelation-19-8/41444/) - [Revelation 19:6](https://biblicaltheology.org.uk/revelation-19/revelation-19-6/41442/): “And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.” This verse is part of the larger context of the book of Revelation, which is the last book of the New... - [Revelation 19:5](https://biblicaltheology.org.uk/revelation-19/revelation-19-5/41441/): “And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.” Context:The book of Revelation, written by the apostle John, is a prophetic vision that unveils future events related to the end times and the return of Jesus Christ. In Revelation... - [Revelation 19:4](https://biblicaltheology.org.uk/revelation-19/revelation-19-4/41440/): “And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.” Revelation 19:4 is part of a larger passage that describes the scene in heaven after the fall of Babylon, the great harlot, as depicted in Revelation 18. In this verse, we see... - [Revelation 19:3](https://biblicaltheology.org.uk/revelation-19/revelation-19-3/41439/): “And again they said, Alleluia. And her smoke rose up forever and ever.” Context:This verse is part of the description of a scene in the book of Revelation where the apostle John is given a vision of the heavenly worship and the judgment of God upon the wicked. In this particular verse, a great multitude... - [Revelation 19:2](https://biblicaltheology.org.uk/revelation-19/revelation-19-2/41438/): “For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.” Context of Revelation:The book of Revelation is the last book of the Bible and contains apocalyptic visions and messages from Jesus Christ... - [Revelation 18:23](https://biblicaltheology.org.uk/revelation-18/revelation-18-23/41435/) - [Revelation 18:22](https://biblicaltheology.org.uk/revelation-18/revelation-18-22/41434/): “And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee.” Context:The book of Revelation... - [Revelation 20:11](https://biblicaltheology.org.uk/revelation-20/revelation-20-11/41468/): “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.” The Great White Throne:The verse begins by mentioning a “great white throne.” This throne represents the judgment seat of God, where all individuals who... - [Revelation 20:7](https://biblicaltheology.org.uk/revelation-20/revelation-20-7/41464/): “And when the thousand years are expired, Satan shall be loosed out of his prison.” Context:The book of Revelation is a highly symbolic and prophetic book that reveals the events leading up to the return of Jesus Christ and the establishment of His kingdom. In Revelation 20, the chapter focuses on the millennial reign of... - [Revelation 20:5](https://biblicaltheology.org.uk/revelation-20/revelation-20-5/41462/): “But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.” Context of Revelation 20:5: Revelation 20 describes a series of events that occur during the end times, often referred to as the millennial period or the thousand-year reign of Christ. This chapter introduces the binding... - [Revelation 20:4](https://biblicaltheology.org.uk/revelation-20/revelation-20-4/41461/): “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or... - [Revelation 20:1](https://biblicaltheology.org.uk/revelation-20/revelation-20-1/41458/): “And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains visions and prophecies about the end times, the final judgement, and the establishment of... - [Revelation 19:21](https://biblicaltheology.org.uk/revelation-19/revelation-19-21/41457/): “And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.” Context:The book of Revelation is a prophetic book written by the apostle John. It unveils future events and provides a glimpse into the culmination... - [Revelation 19:19](https://biblicaltheology.org.uk/revelation-19/revelation-19-19/41455/): “And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.” Context:Revelation is a book of prophecy written by the Apostle John while he was exiled on the island of Patmos. It contains a series of... - [Revelation 19:18](https://biblicaltheology.org.uk/revelation-19/revelation-19-18/41454/): “That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.” Contextual Setting: Revelation 19 describes the climactic return of Christ... - [Revelation 19:17](https://biblicaltheology.org.uk/revelation-19/revelation-19-17/41453/): “And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;” Context:The book of Revelation is a prophetic and symbolic book written by the apostle John... - [Revelation 19:16](https://biblicaltheology.org.uk/revelation-19/revelation-19-16/41452/): “And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.” Context of Revelation 19:16: Revelation is the last book of the Bible and is known for its apocalyptic imagery and symbolic language. In this chapter, we find the description of the triumphal return of Jesus... - [Revelation 19:15](https://biblicaltheology.org.uk/revelation-19/revelation-19-15/41451/): “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.” Context:The book of Revelation is a prophetic book written by the apostle John while he... - [Revelation 21:11](https://biblicaltheology.org.uk/revelation-21/revelation-21-11/41483/): “Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal.” Revelation 21:11: is part of a larger passage that describes the vision of the new Jerusalem, which is the holy city that comes down from heaven. In this verse, the focus is... - [Revelation 21:10](https://biblicaltheology.org.uk/revelation-21/revelation-21-10/41482/): “And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God.” Context:Revelation is a book of prophecy written by the apostle John under the inspiration of the Holy Spirit. It contains visions and symbolic language that describe... - [Revelation 21:9](https://biblicaltheology.org.uk/revelation-21/revelation-21-9/41481/): “And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.” Context and Background:The book of Revelation, written by the apostle John, is a prophetic vision that provides a... - [Revelation 21:8](https://biblicaltheology.org.uk/revelation-21/revelation-21-8/41480/): “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” This verse is found in the book of Revelation, which is the last book of the Bible and... - [Revelation 21:7](https://biblicaltheology.org.uk/revelation-21/revelation-21-7/41479/): “He that overcometh shall inherit all things; and I will be his God, and he shall be my son.” Context:The book of Revelation is a prophetic book written by the Apostle John while he was exiled on the island of Patmos. It contains visions and messages given to him by Jesus Christ, revealing the future... - [Revelation 21:6](https://biblicaltheology.org.uk/revelation-21/revelation-21-6/41478/): “And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.” Context:The book of Revelation is the last book of the Bible and contains visions and prophecies given to the apostle... - [Revelation 21:4](https://biblicaltheology.org.uk/revelation-21/revelation-21-4/41476/): “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” This verse comes from the Book of Revelation, which is the final book in the New Testament. It is a... - [Revelation 21:3](https://biblicaltheology.org.uk/revelation-21/revelation-21-3/41475/): “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” Context:The book of Revelation is a prophetic book filled with symbolic language and visions... - [Revelation 21:2](https://biblicaltheology.org.uk/revelation-21/revelation-21-2/41474/): “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” This verse is part of the visionary description of the new heaven and the new earth as revealed to the apostle John in the book of Revelation. Let’s explore its key... - [Revelation 21:1](https://biblicaltheology.org.uk/revelation-21/revelation-21-1/41473/): “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.” Context and Background: The book of Revelation, written by the apostle John, is a prophetic vision given to him while he was exiled on the island of Patmos.... - [Revelation 20:12](https://biblicaltheology.org.uk/revelation-20/revelation-20-12/41469/): “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” Context of Revelation 20:12: Revelation 20:12 is part of... - [Revelation 22:2](https://biblicaltheology.org.uk/revelation-22/revelation-22-2/41501/): “In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” Context: The book of Revelation, written by the apostle... - [Revelation 22:1](https://biblicaltheology.org.uk/revelation-22/revelation-22-1/41500/): “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” Contextual Overview: Revelation 22 opens with a continuation of the vision of the New Jerusalem (from chapter 21). John is shown a vivid picture of the eternal state — a... - [Revelation 21:27](https://biblicaltheology.org.uk/revelation-21/revelation-21-27/41499/): “And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.” Contextual Overview: Revelation 21 presents the New Heaven and New Earth, focusing on the New Jerusalem, the eternal dwelling of God with His... - [Revelation 21:25](https://biblicaltheology.org.uk/revelation-21/revelation-21-25/41497/): “And the gates of it shall not be shut at all by day: for there shall be no night there.” This verse is part of the description of the New Jerusalem, the holy city, as depicted in the book of Revelation. It provides a glimpse into the eternal state of the redeemed and the glorious... - [Revelation 21:24](https://biblicaltheology.org.uk/revelation-21/revelation-21-24/41496/): “And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.” Revelation is the last book of the Bible, often referred to as the book of Revelation or the Apocalypse. It was written by the apostle John... - [Revelation 21:23](https://biblicaltheology.org.uk/revelation-21/revelation-21-23/41495/): “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.” Context:In Revelation 21, John describes the new Jerusalem coming down from heaven, prepared as a bride adorned for her husband. This city is... - [Revelation 21:21](https://biblicaltheology.org.uk/revelation-21/revelation-21-21/41493/): “And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.” Context:The book of Revelation is the last book of the Bible and contains apocalyptic visions received by the apostle John. In this particular verse, John describes the... - [Revelation 21:19](https://biblicaltheology.org.uk/revelation-21/revelation-21-19/41491/): “And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald.” In this verse, the apostle John is describing the heavenly city, the New Jerusalem, which is coming down from heaven. He focuses... - [Revelation 21:18](https://biblicaltheology.org.uk/revelation-21/revelation-21-18/41490/): “And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.” Revelation 21:18 is part of the description of the New Jerusalem, the holy city that John sees coming down from heaven in his vision of the end times. This verse specifically focuses on the... - [Revelation 21:16](https://biblicaltheology.org.uk/revelation-21/revelation-21-16/41488/): “And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.” Context: The book of Revelation is the last book of the Bible and contains a series of visions... - [Revelation 21:14](https://biblicaltheology.org.uk/revelation-21/revelation-21-14/41486/): “And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.” Revelation 21:14 is part of the description of the New Jerusalem, the holy city that John sees in a vision towards the end of the book of Revelation. In this verse, the focus is... - [Revelation 21:12](https://biblicaltheology.org.uk/revelation-21/revelation-21-12/41484/): “And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.” Revelation 21:12: is part of the vision that the apostle John received on the island of Patmos. In this vision, John... - [Revelation 22:15](https://biblicaltheology.org.uk/revelation-22/revelation-22-15/41514/): “For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” Context:The book of Revelation is the final book of the Bible and contains a series of visions and prophecies given to the Apostle John. It primarily deals with the end times, the second coming of Christ,... - [Revelation 22:14](https://biblicaltheology.org.uk/revelation-22/revelation-22-14/41513/): “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Context of Revelation:The Book of Revelation is a highly symbolic and prophetic book that reveals the future events concerning the return of Jesus Christ and the establishment of... - [Revelation 22:13](https://biblicaltheology.org.uk/revelation-22/revelation-22-13/41512/): “I am Alpha and Omega, the beginning and the end, the first and the last.” This verse is part of the closing chapter of the book of Revelation, which is the final book of the Bible. The book of Revelation contains a series of visions and prophecies that were given to the Apostle John while... - [Revelation 22:12](https://biblicaltheology.org.uk/revelation-22/revelation-22-12/41511/): “And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” Context:The book of Revelation is the final book in the New Testament and contains a series of visions given to the Apostle John while he was exiled on the island of Patmos. Revelation reveals... - [Revelation 22:11](https://biblicaltheology.org.uk/revelation-22/revelation-22-11/41510/): “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” This verse is found at the conclusion of the book of Revelation, which is the last... - [Revelation 22:10](https://biblicaltheology.org.uk/revelation-22/revelation-22-10/41509/): “And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.” Context:To better understand this verse, let’s consider its context. The Book of Revelation is a highly symbolic and prophetic book written by the apostle John while he was exiled on the island of Patmos.... - [Revelation 22:9](https://biblicaltheology.org.uk/revelation-22/revelation-22-9/41508/): “Then saith he unto me, See thou do it not: for I am thy fellow servant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.” This verse occurs near the end of the book of Revelation, which is the final book of the Bible and contains... - [Revelation 22:7](https://biblicaltheology.org.uk/revelation-22/revelation-22-7/41506/): “Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.” This verse is found in the concluding chapter of the book of Revelation, the final book of the Bible. It is part of the epilogue, where Jesus is revealing His final words and promises to His people. The... - [Revelation 22:6](https://biblicaltheology.org.uk/revelation-22/revelation-22-6/41505/): “And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.” Revelation 22:6 concludes the final chapter of the Book of Revelation, which is the last book of the Bible. This verse... - [Revelation 22:5](https://biblicaltheology.org.uk/revelation-22/revelation-22-5/41504/): “And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.” Context:The book of Revelation, written by the apostle John, is a prophetic vision concerning the end times and the ultimate triumph of God.... - [Revelation 22:4](https://biblicaltheology.org.uk/revelation-22/revelation-22-4/41503/): “And they shall see his face; and his name shall be in their foreheads.” Context:The book of Revelation is a prophetic and symbolic book, often difficult to interpret. It was written by the apostle John while he was exiled on the island of Patmos. In this final chapter, John is describing the New Jerusalem, the... - [Revelation 22:3](https://biblicaltheology.org.uk/revelation-22/revelation-22-3/41502/): “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him.” Context:The book of Revelation is the last book of the Bible and contains apocalyptic visions received by the Apostle John. It reveals the culmination of God’s plan for the... - [Revelation 22:21](https://biblicaltheology.org.uk/revelation-22/revelation-22-21/41520/): “The grace of our Lord Jesus Christ be with you all. Amen.” Context:The book of Revelation is the last book in the Bible, written by the apostle John. It contains visions and prophecies about the future, particularly concerning the second coming of Jesus Christ and the ultimate triumph of God’s kingdom. The Grace of Our... - [Revelation 22:20](https://biblicaltheology.org.uk/revelation-22/revelation-22-20/41519/): “He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.” Revelation 22:20 is the final verse of the Book of Revelation, which is the last book of the New Testament in the Bible. It concludes the apocalyptic vision given to the apostle John on the island of Patmos. This... - [Revelation 22:19](https://biblicaltheology.org.uk/revelation-22/revelation-22-19/41518/): “And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Revelation 22:19 is found in the last chapter of the book... - [Revelation 22:17](https://biblicaltheology.org.uk/revelation-22/revelation-22-17/41516/): “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Context:The book of Revelation is the final book of the Bible and contains a vision given to the Apostle John about the... - [Revelation 22:16](https://biblicaltheology.org.uk/revelation-22/revelation-22-16/41515/): “I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.” Context:To understand the verse better, it’s essential to consider its context within the book of Revelation. The book of Revelation was written by the apostle... - [Hebrews 2:13](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-13/40398/): “And again, I will put my trust in him. And again, Behold I and the children which God hath given me.” Context and Background:The book of Hebrews was written by an unknown author, often attributed to the apostle Paul, although it is not definitively proven. The letter was addressed to Jewish Christians who were facing... - [Philippians 4:16](https://biblicaltheology.org.uk/philippians-4/philippians-4-16/39855/): “For even in Thessalonica ye sent once and again unto my necessity.” Historical and Contextual Background:The book of Philippians was written by the Apostle Paul to the church in Philippi, a city in Macedonia. Paul wrote this letter while he was imprisoned, likely in Rome. The purpose of the letter was to thank the Philippians... - [Philippians 3:1](https://biblicaltheology.org.uk/philippians-3/philippians-3-1/39819/): “Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.” This verse is found in the New Testament book of Philippians, which was written by the apostle Paul. The letter of Philippians is often referred to as one of... - [Philippians 2:19](https://biblicaltheology.org.uk/philippians-2/philippians-2-19/39807/): “But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.” This verse is found in the book of Philippians, which was written by the Apostle Paul while he was imprisoned. In this particular verse, Paul expresses his confidence in... - [Matthew 1:14](https://biblicaltheology.org.uk/matthew-1/matthew-1-14/33504/): “Matthew 1:14 (KJV)” Bible Study: And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;   - [Matthew 1:7](https://biblicaltheology.org.uk/matthew-1/matthew-1-7/33497/): “And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa.” Context:And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; Matthew 1:7 (KJV) In this verse, we encounter a section of the genealogy of Jesus, which highlights the succession of fathers from Solomon to Asa. Understanding the broader context of this... - [Matthew 1:3](https://biblicaltheology.org.uk/matthew-1/matthew-1-3/33493/): “And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram.” Context:Matthew 1:1-17 presents the genealogy of Jesus Christ, tracing His lineage back to Abraham. This genealogy is divided into three sections:from Abraham to David, from David to the Babylonian exile, and from the exile to Jesus. Matthew’s purpose is... - [Genesis 8:19](https://biblicaltheology.org.uk/genesis-8/genesis-8-19/9424/): “Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.” Context:Genesis 8:19 is part of the account of Noah and the Great Flood. In this verse, Noah, his family, and all the animals that were with him in the ark are now... - [Genesis 8:18](https://biblicaltheology.org.uk/genesis-8/genesis-8-18/9423/): And Noah went foorth, and his sonnes, and his wife, and his sonnes wiues with him: Genesis 8:18 (KJV) This verse is part of the account of Noah and the Great Flood. To fully understand its significance, let’s explore the broader context of Genesis 8. In Genesis 8 we read about how the floodwaters subsided... - [Genesis 8:17](https://biblicaltheology.org.uk/genesis-8/genesis-8-17/9422/): "Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth." Context:Genesis 8 is part of the account of Noah... - [Genesis 8:16](https://biblicaltheology.org.uk/genesis-8/genesis-8-16/9421/): “Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.” Genesis 8:16 marks a significant moment in the narrative of Noah and the Great Flood. It occurs after the rain has ceased and the waters have begun to recede. At this point, God instructs Noah and his... - [Genesis 8:15](https://biblicaltheology.org.uk/genesis-8/genesis-8-15/9420/): “And God spake unto Noah, saying,” This verse marks a significant moment in the biblical narrative of Noah and the Great Flood:It follows the conclusion of the floodwaters’ judgment upon the earth and highlights God’s interaction with Noah. To understand the context and significance of this verse, we can examine the surrounding verses and explore... - [Genesis 8:14](https://biblicaltheology.org.uk/genesis-8/genesis-8-14/9419/): “And in the second month, on the seven and twentieth day of the month, was the earth dried.” Context:The verse is part of the account of Noah and the Great Flood. In Genesis 6-8, we read about how God saw the wickedness of humanity and decided to send a flood to destroy all flesh. However,... - [Genesis 8:13](https://biblicaltheology.org.uk/genesis-8/genesis-8-13/9418/): And it came to passe in the sixe hundredth and one yeere, in the first moneth, the first day of the moneth, the waters were dryed vp from off the earth: and Noah remooued the couering of the Arke, and looked, and behold, the face of the ground was drie. Genesis 8:13 (KJV) Historical Context:... - [Genesis 8:12](https://biblicaltheology.org.uk/genesis-8/genesis-8-12/9417/): And hee stayed yet other seuen dayes, and sent forth the doue, which returned not againe vnto him any more. Genesis 8:12 (KJV) This verse is part of the account of Noah and the flood, where God instructed Noah to build an ark to save his family and pairs of every kind of living creature.... - [Genesis 8:11](https://biblicaltheology.org.uk/genesis-8/genesis-8-11/9416/): “And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.” Context: This verse is part of the narrative of Noah and the great flood. Let’s explore the significance of this verse and... - [Genesis 8:10](https://biblicaltheology.org.uk/genesis-8/genesis-8-10/9415/): “And he stayed yet other seven days; and again he sent forth the dove out of the ark.” Historical Context:Genesis 8 is part of the account of Noah and the great flood. God saw that the wickedness of mankind had increased, and He decided to bring a flood to cleanse the earth. However, Noah found... - [Genesis 8:9](https://biblicaltheology.org.uk/genesis-8/genesis-8-9/9414/): “But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.” Genesis 8:9 is part of the... - [Genesis 8:8](https://biblicaltheology.org.uk/genesis-8/genesis-8-8/9413/): "Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;" Context and Background:Genesis 8:8 is part of the account of Noah and the Great Flood. In Genesis 6-9, we read about how God saw the wickedness of mankind and decided to bring judgment... - [Genesis 8:7](https://biblicaltheology.org.uk/genesis-8/genesis-8-7/9412/): “And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.” In this verse, we find ourselves in the narrative of the account of Noah and the great flood. Genesis 8 describes the events that took place after the rain had stopped and the... - [Genesis 8:6](https://biblicaltheology.org.uk/genesis-8/genesis-8-6/9411/): And it came to passe at the end of forty dayes, that Noah opened the window of the Arke which he had made. Genesis 8:6 (KJV) Context: Genesis 8 records the account of Noah and the great flood. After the floodwaters covered the earth for 150 days, God remembered Noah and caused the waters to... - [Genesis 8:5](https://biblicaltheology.org.uk/genesis-8/genesis-8-5/9410/): “And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.” Historical Context:The flood narrative in Genesis is a significant event in biblical history. God saw the wickedness of mankind and decided to send a flood to cleanse the... - [Genesis 8:4](https://biblicaltheology.org.uk/genesis-8/genesis-8-4/9409/): “And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.” Genesis 8:4 is a significant verse in the biblical account of Noah’s Ark and the Great Flood. It marks the moment when the ark comes to rest after floating on the waters for a considerable... - [Genesis 8:3](https://biblicaltheology.org.uk/genesis-8/genesis-8-3/9408/): “And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.” Context:Genesis 8 describes the account of the great flood that covered the entire earth and the subsequent receding of the waters. It follows the story of Noah and the ark, which God... - [Genesis 8:2](https://biblicaltheology.org.uk/genesis-8/genesis-8-2/9407/): The fountaines also of the deepe, and the windowes of heauen were stopped, and the raine from heauen was restrained. Genesis 8:2 (KJV) Genesis 8 marks a pivotal moment in the flood narrative. After God sent a worldwide deluge to cleanse the earth of wickedness, He found favor in Noah, commanding him to build an... - [Genesis 8:1](https://biblicaltheology.org.uk/genesis-8/genesis-8-1/9406/): “And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged.” Genesis 8:1 is a pivotal verse in the biblical account of the Great Flood and the subsequent events. Let’s dive into a... - [Genesis 7:16](https://biblicaltheology.org.uk/genesis-7/genesis-7-16/9355/): “And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.” Context:Genesis 7 describes the account of Noah and the Great Flood. God had seen that the wickedness of mankind had increased, and He decided to bring judgement upon the earth. However,... - [Genesis 7:24](https://biblicaltheology.org.uk/genesis-7/genesis-7-24/9363/): “And the waters prevailed upon the earth an hundred and fifty days.” This verse is part of the account of the Great Flood in the book of Genesis. It describes the extent and duration of the floodwaters that covered the earth. To understand the significance of Genesis 7:24, it is necessary to consider the broader... - [Genesis 7:23](https://biblicaltheology.org.uk/genesis-7/genesis-7-23/9362/): And euery liuing substance was destroyed, which was vpon the face of the ground, both man and cattell, and the creeping things, and the foule of the heauen; and they were destroyed from the earth: and Noah onely remained aliue, and they that were with him in the Arke. Genesis 7:23 (KJV) Genesis 7:23 is... - [Genesis 7:22](https://biblicaltheology.org.uk/genesis-7/genesis-7-22/9361/): “All in whose nostrils was the breath of life, of all that was in the dry land, died.” Context:Genesis 7 describes the account of Noah and the Great Flood. God, seeing the wickedness of humanity, decided to bring judgement upon the earth by sending a flood to cleanse it. Noah, being a righteous man, found... - [Genesis 7:21](https://biblicaltheology.org.uk/genesis-7/genesis-7-21/9360/): And all flesh died, that mooued vpon the earth, both of fowle, & of cattell, and of beast, and of euery creeping thing that creepeth vpon the earth, and euery man. Genesis 7:21 (KJV) Genesis 7:21 is part of the account of the great Flood, during which God brought judgment upon the earth because of... - [Genesis 7:20](https://biblicaltheology.org.uk/genesis-7/genesis-7-20/9359/):   “Fifteen cubits upward did the waters prevail; and the mountains were covered.” This verse is part of the account of the great flood found in the book of Genesis. It describes the extent to which the floodwaters rose, specifically mentioning that the waters prevailed or rose to a height of fifteen cubits and covered... - [Genesis 7:19](https://biblicaltheology.org.uk/genesis-7/genesis-7-19/9358/): And the waters preuailed exceedingly vpon the earth, and all the high hils, that were vnder the whole heauen, were couered. Genesis 7:19 (KJV) This verse belongs to the dramatic account of the Great Flood recorded in Genesis. The flood narrative begins in Genesis 6:5, where God observes the pervasive wickedness of humanity and resolves... - [Genesis 7:18](https://biblicaltheology.org.uk/genesis-7/genesis-7-18/9357/): “And the waters prevailed, and were increased greatly upon the earth, and the ark went upon the face of the waters.” In this verse, we find ourselves in the account of the Great Flood described in the book of Genesis. This event marks a significant turning point in the biblical narrative, showcasing God’s judgment upon... - [Genesis 7:17](https://biblicaltheology.org.uk/genesis-7/genesis-7-17/9356/):   “And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.” Context:Genesis 7 describes the account of the great flood, which was a catastrophic event in human history. God decided to send the flood because of the increasing wickedness... - [Genesis 7:15](https://biblicaltheology.org.uk/genesis-7/genesis-7-15/9354/): “And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.” This verse is a part of the narrative describing the events of the great flood and Noah’s obedience in building the ark. To understand the significance of Genesis 7:15, it is important to examine... - [Genesis 7:14](https://biblicaltheology.org.uk/genesis-7/genesis-7-14/9353/):   “They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.” Genesis 7:14 is part of the account of Noah and the Great Flood. In this verse, we... - [Genesis 7:13](https://biblicaltheology.org.uk/genesis-7/genesis-7-13/9352/): In the selfe same day entred Noah, and Sem, and Ham, and Iapheth, the sonnes of Noah, and Noahs wife, and the three wiues of his sonnes with them, into the Arke, Genesis 7:13 (KJV) Context: In the preceding verses God commanded Noah to build an ark to preserve himself, his family, and a representative... - [Genesis 7:12](https://biblicaltheology.org.uk/genesis-7/genesis-7-12/9351/): And the raine was vpon the earth, fortie dayes, and fortie nights. Genesis 7:12 (KJV) Genesis 7 describes the account of the Great Flood, which was a cataclysmic event that occurred during the time of Noah. It was a divine judgment upon the earth due to the wickedness and corruption that had filled humanity. In... - [Genesis 7:11](https://biblicaltheology.org.uk/genesis-7/genesis-7-11/9350/):   “In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.” This verse describes a significant event that occurred during the time of Noah, which was the... - [Genesis 7:10](https://biblicaltheology.org.uk/genesis-7/genesis-7-10/9349/): And it came to passe after seuen dayes, that the waters of the Flood were vpon the earth. Genesis 7:10 (KJV) Context: Genesis 7 describes the account of Noah and the flood. God had seen that the wickedness of man was great on the earth and decided to bring a flood to destroy every living... - [Genesis 7:9](https://biblicaltheology.org.uk/genesis-7/genesis-7-9/9348/): There went in two and two vnto Noah into the Arke, the male & the female, as God had commanded Noah. Genesis 7:9 (KJV) Genesis 7:9 is situated within the larger flood narrative and records the moment when Noah obeyed God’s specific instruction to bring the animals into the ark. The verse highlights Noah’s faithful... - [Genesis 7:8](https://biblicaltheology.org.uk/genesis-7/genesis-7-8/9347/): Of cleane beasts, & of beasts that are not cleane, & of fowles, and of euery thing that creepeth vpon the earth, Genesis 7:8 (KJV) In this verse, we find ourselves in the narrative of Noah’s Ark. It describes the animals that were taken into the Ark in preparation for the Great Flood, as commanded... - [Genesis 7:7](https://biblicaltheology.org.uk/genesis-7/genesis-7-7/9346/): “And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.” This verse is part of the account of the Great Flood, which was a significant event in the book of Genesis. Let’s delve into the context and the key... - [Genesis 7:6](https://biblicaltheology.org.uk/genesis-7/genesis-7-6/9345/): “And Noah was six hundred years old when the flood of waters was upon the earth.” Genesis 7:6 is a verse from the book of Genesis, specifically from the account of Noah and the Great Flood:In order to better understand the significance of this verse, let’s examine the context and the broader message of the... - [Genesis 7:5](https://biblicaltheology.org.uk/genesis-7/genesis-7-5/9344/): And Noah did according vnto all that the LORD commanded him. Genesis 7:5 (KJV) Genesis 7:5 is part of the account of the Great Flood, where God instructed Noah to build an ark and gather animals to preserve life during the catastrophic event. This verse highlights Noah’s obedience to God’s commands. Historical Context: Genesis 6... - [Genesis 7:4](https://biblicaltheology.org.uk/genesis-7/genesis-7-4/9343/): “For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.” This verse is part of the account of Noah and the Great Flood. In this particular verse, God... - [Genesis 7:3](https://biblicaltheology.org.uk/genesis-7/genesis-7-3/9342/): Of fowles also of the aire, by seuens, the male & the female; to keepe seed aliue vpon the face of all the earth. Genesis 7:3 (KJV) Genesis 7 belongs to the narrative of Noah and the great flood. In this chapter God commands Noah to bring his family onto the ark and to gather... - [Genesis 7:2](https://biblicaltheology.org.uk/genesis-7/genesis-7-2/9341/): Of euery cleane beast thou shalt take to thee by seuens, the male and his female: and of beastes that are not cleane, by two, the male and his female. Genesis 7:2 (KJV) Historical Context: Genesis 7:2 is part of the account of the great flood during the time of Noah. God instructed Noah to... - [Genesis 7:1](https://biblicaltheology.org.uk/genesis-7/genesis-7-1/9340/): “And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.” Context:Prior to Genesis 7:1, God had observed the wickedness and corruption that had spread throughout the earth. However, Noah found favour in the eyes of God because he was... - [Genesis 6:22](https://biblicaltheology.org.uk/genesis-6/genesis-6-22/9333/): “Thus Noah did; according to all that God commanded him, so did he.” This verse concludes the account of Noah and the construction of the ark in the biblical narrative of the Flood. Let’s explore the context and significance of this verse in a Bible study. Context:Genesis 6:22 is situated within the larger context of... - [Genesis 6:21](https://biblicaltheology.org.uk/genesis-6/genesis-6-21/9332/): "And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them." Context:Genesis 6:21 is part of the account of Noah and the Great Flood. In the preceding verses, God commanded Noah to build an ark to preserve... - [Genesis 6:20](https://biblicaltheology.org.uk/genesis-6/genesis-6-20/9331/): “Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.” Context and Background:Genesis 6:20 is part of the account of Noah and the flood. In the preceding verses, God instructs Noah to... - [Genesis 6:19](https://biblicaltheology.org.uk/genesis-6/genesis-6-19/9328/): And of euery liuing thing of all flesh, two of euery sort shalt thou bring into the Arke, to keepe them aliue with thee: they shall be male and female. Genesis 6:19 (KJV) And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive... - [Genesis 6:18](https://biblicaltheology.org.uk/genesis-6/genesis-6-18/9326/): But with thee wil I establish my Couenant: and thou shalt come into the Arke, thou, and thy sonnes, and thy wife, and thy sonnes wiues with thee. Genesis 6:18 (KJV) Genesis 6:18 is part of the account of Noah and the Great Flood, where God instructed Noah to build an ark to preserve him,... - [Genesis 6:17](https://biblicaltheology.org.uk/genesis-6/genesis-6-17/9323/): “And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.” Historical Context: Genesis 6:17 is situated within the larger narrative of the Flood, which was a cataclysmic event... - [Genesis 6:16](https://biblicaltheology.org.uk/genesis-6/genesis-6-16/9321/): “A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.” This verse is part of the account of Noah and the construction of the ark.... - [Genesis 6:15](https://biblicaltheology.org.uk/genesis-6/genesis-6-15/9319/): “And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.” This verse is part of the narrative in the book of Genesis that describes the account of Noah and the building... - [Genesis 6:14](https://biblicaltheology.org.uk/genesis-6/genesis-6-14/9317/):   “Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.” The Command to Build an Ark:God instructed Noah to build an ark. This command came as a result of the wickedness and corruption that had spread throughout the earth, leading God... - [Genesis 6:13](https://biblicaltheology.org.uk/genesis-6/genesis-6-13/9316/): "And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth." Context and Background:Genesis 6:13 is part of the account of Noah and the great flood. This passage occurs in the early chapters of... - [Genesis 6:12](https://biblicaltheology.org.uk/genesis-6/genesis-6-12/9314/): "And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth." Context:Genesis 6:12 is part of the narrative of the Flood account in Genesis 6-9. In this section, the Bible describes the widespread corruption and wickedness that had engulfed humanity. The verse comes after the... - [Genesis 6:11](https://biblicaltheology.org.uk/genesis-6/genesis-6-11/9311/): “The earth also was corrupt before God, and the earth was filled with violence.” Historical Context:This verse is part of the account of the events leading up to the great flood in the time of Noah. It describes the condition of the earth at that time, emphasizing corruption and violence. Corruption:The verse states that the... - [Genesis 6:10](https://biblicaltheology.org.uk/genesis-6/genesis-6-10/9309/): “And Noah begat three sons, Shem, Ham, and Japheth.” Historical Context: Genesis 6:10 is part of the account of Noah and the great flood. This chapter describes the state of humanity at that time, with widespread corruption and evil. However, Noah found favor in the eyes of God, and God chose him to build the... - [Genesis 6:9](https://biblicaltheology.org.uk/genesis-6/genesis-6-9/9301/): “These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.” Context:Genesis 6:9 is part of the account of Noah and the Great Flood. In the preceding verses, the wickedness of humanity had increased to the point where God decided to bring judgment upon the... - [Genesis 6:8](https://biblicaltheology.org.uk/genesis-6/genesis-6-8/9298/): “But Noah found grace in the eyes of the LORD.” This verse is a significant moment in the story of Noah and the events leading up to the Great Flood. To understand its significance, it’s helpful to provide some context. In Genesis chapter 6, the narrative describes a time when the wickedness of humanity had... - [Genesis 6:7](https://biblicaltheology.org.uk/genesis-6/genesis-6-7/9297/): “And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.” Context:Genesis 6:7 is part of the account of Noah and the flood. It comes... - [Genesis 6:6](https://biblicaltheology.org.uk/genesis-6/genesis-6-6/9296/): “And it repented the Lord that he had made man on the earth, and it grieved him at his heart.” Context:Genesis 6:6 is found within the account of the flood narrative in the book of Genesis. The world had become corrupt and filled with violence, and God was grieved by the wickedness of mankind. God’s... - [Genesis 6:5](https://biblicaltheology.org.uk/genesis-6/genesis-6-5/9295/): And God saw, that the wickednes of man was great in the earth, and that euery imagination of the thoughts of his heart was onely euill continually. Genesis 6:5 (KJV) Context: Genesis 6:5 is found within the account of the wickedness and corruption that led to the great flood in Noah’s time. In the preceding... - [Genesis 6:4](https://biblicaltheology.org.uk/genesis-6/genesis-6-4/9294/): “There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.” Genesis 6:4 is part of the narrative leading up to the account... - [Genesis 6:3](https://biblicaltheology.org.uk/genesis-6/genesis-6-3/9292/): And the LORD said, My Spirit shall not alwayes striue with man; for that hee also is flesh: yet his dayes shalbe an hundred and twenty yeeres. Genesis 6:3 (KJV) Context: Genesis 6:3 is situated in the larger narrative of Noah and the flood. It occurs before the great flood, at a time when God observed... - [Genesis 6:2](https://biblicaltheology.org.uk/genesis-6/genesis-6-2/9290/): “That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.” This verse is part of the account of the events leading up to the great flood in the time of Noah. To fully understand Genesis 6:2, it is helpful to consider... - [Genesis 6:1](https://biblicaltheology.org.uk/genesis-6/genesis-6-1/9288/): “And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them” Genesis 6:1 marks the beginning of a significant passage in the book of Genesis, which describes the events leading up to the great flood during the time of Noah. To understand the context... - [Genesis 5:32](https://biblicaltheology.org.uk/genesis-5/genesis-5-32/9282/): “And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.” This verse is part of the genealogical account in the book of Genesis that traces the lineage from Adam to Noah. It provides a brief summary of Noah’s life and mentions his three sons: Shem, Ham, and Japheth. To better understand... - [Genesis 5:31](https://biblicaltheology.org.uk/genesis-5/genesis-5-31/9280/):   “And all the days of Lamech were seven hundred seventy and seven years: and he died.” This verse is part of the genealogy recorded in the fifth chapter of the book of Genesis. It provides a brief account of Lamech’s life and serves as a bridge between the lives of Adam and Noah. To... - [Genesis 5:30](https://biblicaltheology.org.uk/genesis-5/genesis-5-30/9278/): “And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters.” Genesis 5:30 is a brief verse in the genealogy of Adam, tracing the lineage from Adam to Noah. It specifically focuses on the life of Lamech, who was a descendant of Adam through the line of Seth.... - [Genesis 5:29](https://biblicaltheology.org.uk/genesis-5/genesis-5-29/9276/): “And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands because of the ground which the LORD hath cursed.” This verse is part of the genealogical account in Genesis chapter 5, which traces the lineage from Adam to Noah. It specifically focuses on the life... - [Genesis 5:28](https://biblicaltheology.org.uk/genesis-5/genesis-5-28/9272/): “And Lamech lived an hundred eighty and two years, and begat a son:” Genesis 5:28 is part of the genealogy from Adam to Noah recorded in the fifth chapter of the book of Genesis. This chapter provides a lineage of the descendants of Adam, including their ages and the names of their children. It gives... - [Genesis 5:27](https://biblicaltheology.org.uk/genesis-5/genesis-5-27/9270/):   “And all the days of Methuselah were nine hundred sixty and nine years: and he died.” Genesis 5:27 is a verse from the genealogy of Adam found in the book of Genesis. It is part of a chapter known as the “Generations of Adam,” which provides a genealogical record from Adam to Noah. In... - [Genesis 5:26](https://biblicaltheology.org.uk/genesis-5/genesis-5-26/9268/): “And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.” Genesis 5:26 is a verse found within the genealogy of Adam in the book of Genesis. To fully understand this verse, let’s examine its context and significance within the broader narrative. Genealogy and Lifespan:Genesis 5 contains a... - [Genesis 5:25](https://biblicaltheology.org.uk/genesis-5/genesis-5-25/9266/): And Methuselah liued an hundred eightie and seuen yeeres, and begat Lamech. Genesis 5:25 (KJV) Genesis 5 provides a genealogical account from Adam to Noah, tracing the lineage of the patriarchs in the early generations of humanity. The chapter primarily focuses on the lifespans of these individuals, many of whom lived for several centuries, and... - [Genesis 5:24](https://biblicaltheology.org.uk/genesis-5/genesis-5-24/9263/): “And Enoch walked with God: and he was not; for God took him.” This verse is a brief but intriguing statement about the life of Enoch. Let’s explore its significance and context within the Book of Genesis: Enoch is a prominent figure in the genealogy of Adam’s descendants mentioned in Genesis chapter 5. This chapter... - [Genesis 5:23](https://biblicaltheology.org.uk/genesis-5/genesis-5-23/9261/): “And all the days of Enoch were three hundred sixty and five years.” Genesis 5:23 is a verse found within the genealogy of Adam in the book of Genesis. This genealogy is a chronological account of the descendants of Adam, tracing their lineage from Adam to Noah. Each entry in the genealogy includes the age... - [Genesis 5:22](https://biblicaltheology.org.uk/genesis-5/genesis-5-22/9259/): And Enoch walked with God, after he begate Methuselah, three hundred yeeres, and begate sonnes and daughters. Genesis 5:22 (KJV) This verse is part of the genealogy of Adam found in Genesis chapter 5. It gives a brief account of Enoch, a descendant of Adam, seven generations removed, and the father of Methuselah. The passage... - [Genesis 5:21](https://biblicaltheology.org.uk/genesis-5/genesis-5-21/9257/): And Enoch liued sixtie and fiue yeeres, and begate Methuselah. Genesis 5:21 (KJV) This verse is part of the genealogy mentioned in Genesis 5, which provides a lineage from Adam to Noah. Each person mentioned in this genealogy is recorded as having lived for a certain number of years, begetting sons and daughters, and then... - [Genesis 5:20](https://biblicaltheology.org.uk/genesis-5/genesis-5-20/9255/): "And all the days of Jared were nine hundred sixty and two years: and he died." Context:Genesis 5 is a genealogical record that traces the lineage from Adam to Noah. Each person mentioned in this chapter lived for several hundred years, highlighting the longevity of the early patriarchs. The Person:Jared was the sixth generation descendant... - [Genesis 5:19](https://biblicaltheology.org.uk/genesis-5/genesis-5-19/9253/):   “And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters.” Context: Genesis 5 provides a genealogical account of the descendants of Adam, tracing the lineage from Adam to Noah. This chapter specifically focuses on the generations leading up to Noah, highlighting the ages of individuals and the length of... - [Genesis 5:18](https://biblicaltheology.org.uk/genesis-5/genesis-5-18/9251/): “And Jared lived an hundred sixty and two years, and he begat Enoch.” Context:Genesis 5 is a genealogical chapter that lists the descendants of Adam through Seth. This chapter provides a chronological account of the generations from Adam to Noah, highlighting their ages, the number of years they lived, and the names of their descendants.... - [Genesis 5:17](https://biblicaltheology.org.uk/genesis-5/genesis-5-17/9249/): And all the dayes of Mahalaleel, were eight hundred ninetie and fiue yeeres, and he died. Genesis 5:17 (KJV) Genesis 5 is a genealogical record that traces the lineage from Adam to Noah, providing a chronological account of the descendants and their lifespans. It sets the stage for understanding the significance of each individual mentioned... - [Genesis 5:16](https://biblicaltheology.org.uk/genesis-5/genesis-5-16/9247/): And Mahalaleel liued after he begate Iared, eight hundred and thirtie yeeres, and begate sonnes & daughters. Genesis 5:16 (KJV) Genesis 5 is a chapter that provides a genealogical account of the descendants of Adam through his son Seth. It traces the line from Adam to Noah, emphasizing the longevity of the pre‑Flood patriarchs. Each... - [Genesis 5:15](https://biblicaltheology.org.uk/genesis-5/genesis-5-15/9245/): And Mahalaleel liued sixtie and fiue yeeres, and begat Iared. Genesis 5:15 (KJV) Genesis 5 presents a genealogical record that traces the line from Adam to Noah. It serves as a bridge between the Creation account and the narrative of the Flood, emphasizing the longevity of the early patriarchs and the continuity of God’s redemptive... - [Genesis 5:14](https://biblicaltheology.org.uk/genesis-5/genesis-5-14/9243/): “And all the days of Cainan were nine hundred and ten years: and he died.” Context:Genesis 5 is a genealogy that traces the descendants of Adam through the line of Seth, highlighting the longevity of the patriarchs before the Great Flood. This chapter provides a genealogical record, listing the names, ages, and lifespans of each... - [Genesis 5:13](https://biblicaltheology.org.uk/genesis-5/genesis-5-13/9241/): And Cainan liued after he begate Mahalaleel, eight hundred and fourtie yeeres, & begate sonnes and daughters. Genesis 5:13 (KJV) Genesis 5 is a genealogy that traces the line of descent from Adam to Noah. It provides a chronological account of the descendants of Adam, their ages, and the number of years they lived. This... - [Genesis 5:12](https://biblicaltheology.org.uk/genesis-5/genesis-5-12/9239/):   “And Cainan lived seventy years and begat Mahalaleel.” This verse is part of the genealogical account found in Genesis chapter 5, which traces the descendants of Adam through his son Seth. Each verse in this chapter provides a summary of a person’s life, highlighting their lifespan and the age at which they became fathers.... - [Genesis 5:11](https://biblicaltheology.org.uk/genesis-5/genesis-5-11/9237/): “And all the days of Enos were nine hundred and five years: and he died.” Context:Genesis 5 is a genealogy that traces the line of descendants from Adam to Noah. Each person mentioned in this chapter is described in terms of their age, the years they lived, and their eventual death. Enos:Enos was the son... - [Genesis 5:10](https://biblicaltheology.org.uk/genesis-5/genesis-5-10/9235/): “And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters.” Genesis 5:10 is part of the genealogical record found in the fifth chapter of Genesis, often referred to as the “generations of Adam.” This chapter provides a lineage of individuals from Adam, the first man, to Noah, who... - [Genesis 5:9](https://biblicaltheology.org.uk/genesis-5/genesis-5-9/9233/): “And Enos lived ninety years, and begat Cainan.” Context:To understand the verse fully, it’s essential to consider its context within the broader narrative of Genesis. Genesis 5 is a genealogy that traces the lineage from Adam to Noah, outlining the generations leading up to the Great Flood. Enos:Enos was the grandson of Adam and Eve.... - [Genesis 5:8](https://biblicaltheology.org.uk/genesis-5/genesis-5-8/9231/): “And all the days of Seth were nine hundred and twelve years: and he died.” This verse is part of the genealogy recorded in Genesis chapter 5, commonly known as the genealogy from Adam to Noah. This genealogy traces the descendants of Adam through his son Seth. Historical Context:To better understand Genesis 5:8, it is... - [Genesis 5:7](https://biblicaltheology.org.uk/genesis-5/genesis-5-7/9229/): “And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters.” Context:Genesis 5 is a genealogical chapter that lists the descendants of Adam through the line of Seth. It provides a chronological account of the lifespans of several individuals, including Seth, Enos, and their descendants. The Lineage of Seth:Seth... - [Genesis 5:6](https://biblicaltheology.org.uk/genesis-5/genesis-5-6/9227/): “And Seth lived an hundred and five years, and begat Enos.” Genesis 5 is a chapter that presents a genealogical record of the descendants of Adam, tracing the lineage from Adam to Noah. Each verse in this chapter provides information about the age at which a person became a father and the total number of... - [Genesis 5:5](https://biblicaltheology.org.uk/genesis-5/genesis-5-5/9225/): “And all the days that Adam lived were nine hundred and thirty years: and he died.” This verse is part of the genealogical record found in Genesis chapter 5, commonly known as the "generations of Adam." It provides a summary of the lives and ages of the patriarchs from Adam to Noah. Context:Genesis 5 recounts... - [Genesis 5:4](https://biblicaltheology.org.uk/genesis-5/genesis-5-4/9223/): And the dayes of Adam, after he had begotten Seth, were eight hundred yeeres: and he begate sonnes and daughters. Genesis 5:4 (KJV) This verse belongs to the genealogy recorded in Genesis chapter 5, which traces the line from Adam to Noah and especially highlights the descendants of Adam through his son Seth. Genesis 5... - [Genesis 5:3](https://biblicaltheology.org.uk/genesis-5/genesis-5-3/9218/): And Adam liued an hundred and thirtie yeeres, and begate a sonne in his owne likenesse, after his image; and called his name Seth. Genesis 5:3 (KJV) The passage indicates Adam’s age and the birth of his son: Adam lived for 130 years before he had a son named Seth. This is the third recorded son... - [Genesis 5:2](https://biblicaltheology.org.uk/genesis-5/genesis-5-2/9216/): Male and female created hee them, and blessed them, and called their name Adam, in the day when they were created. Genesis 5:2 (KJV) Genesis 5 is a chapter that provides a genealogy of the descendants of Adam, listing the names and ages of the patriarchs from Adam to Noah. Verse 2 offers a brief... - [Genesis 5:1](https://biblicaltheology.org.uk/genesis-5/genesis-5-1/9214/): “This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him.” Context:Genesis is the first book of the Bible and serves as the foundation for understanding God’s creation, the beginning of humanity, and the early history of civilisation. Genesis 5 is part... - [Genesis 4:26](https://biblicaltheology.org.uk/genesis-4/genesis-4-26/9205/): “And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.” This verse is found in the context of the early genealogy of Adam’s descendants. After the tragic story of Cain and Abel, where Cain kills his brother... - [Genesis 4:25](https://biblicaltheology.org.uk/genesis-4/genesis-4-25/9203/): “And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.” This verse is significant because it marks the birth of Seth, the third son of Adam and Eve, after the tragic event of Abel’s... - [Genesis 4:24](https://biblicaltheology.org.uk/genesis-4/genesis-4-24/9201/): “If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.” Context:To understand this verse better, let’s review the context in which it appears. In Genesis 4, we read about Cain and Abel, the sons of Adam and Eve. Cain became jealous of Abel because God accepted Abel’s offering but not his own. In a... - [Proverbs 4:25](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-25/26598/): “Let thine eyes look right on, and let thine eyelids look straight before thee.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings attributed to King Solomon. This particular verse is part of a passage in Proverbs 4 where Solomon imparts wisdom to his sons, urging them... - [Proverbs 4:24](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-24/26597/): “Put away from thee a froward mouth, and perverse lips put far from thee.” Proverbs 4:24 offers valuable wisdom regarding the use of our words and the importance of guarding our speech. Let’s break it down and explore its meaning. “Put away from thee a froward mouth”:The term “froward” refers to something that is crooked,... - [Proverbs 4:23](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-23/26596/): “Keep thy heart with all diligence; for out of it are the issues of life.” Context:Proverbs is a book in the Old Testament known for its collection of practical wisdom, guidance, and moral teachings. It is traditionally attributed to King Solomon, who was renowned for his wisdom. Proverbs 4 contains a father’s instruction to his... - [Proverbs 4:22](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-22/26595/): “For they are life unto those that find them, and health to all their flesh.” Context:Proverbs is a book in the Old Testament known for its practical wisdom and teachings on righteous living. This verse is part of a larger passage in Proverbs 4 where King Solomon imparts wisdom to his son, emphasizing the value... - [Proverbs 4:21](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-21/26594/): “Let them not depart from thine eyes; keep them in the midst of thine heart.” Proverbs 4:21 (KJV) says: “Let them not depart from thine eyes; keep them in the midst of thine heart.” This verse is part of a larger passage in Proverbs 4 where a father is imparting wisdom and instruction to his... - [Proverbs 4:27](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-27/26601/): “Turn not to the right hand nor to the left: remove thy foot from evil.” Context:The Book of Proverbs is a collection of wisdom literature attributed mainly to King Solomon, known for his God-given wisdom. Proverbs contains practical advice for living a righteous and successful life, emphasizing the fear of the Lord as the beginning... - [Proverbs 5:15](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-15/26616/): “Drink waters out of thine own cistern, and running waters out of thine own well.” Context:Proverbs is a book of wisdom in the Bible written primarily by King Solomon, who is renowned for his wisdom. Proverbs contains practical instructions and wise sayings that provide guidance for various aspects of life, including relationships, work, and morality.... - [Proverbs 5:13](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-13/26614/): “And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!” Context and Background:The book of Proverbs is a collection of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice for living a righteous and wise life. Proverbs 5 focuses on the... - [Proverbs 5:12](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-12/26613/): “And say, How have I hated instruction, and my heart despised reproof;” Context:Proverbs is a book in the Old Testament known for its practical wisdom, often attributed to King Solomon. It contains a collection of teachings and advice on various topics, including family, relationships, work, and moral living. Proverbs 5 specifically addresses the dangers of... - [Proverbs 5:9](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-9/26610/): “Lest thou give thine honor unto others, and thy years unto the cruel.” - [Proverbs 5:8](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-8/26609/): “Remove thy way far from her, and come not nigh the door of her house:” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon, known for his exceptional wisdom. It offers practical guidance and moral instruction to help individuals navigate various aspects of life. Proverbs 5 addresses the importance of... - [Proverbs 5:7](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-7/26608/): “Hear me now therefore, O ye children, and depart not from the words of my mouth.” Understanding the Context:Before delving into the specific verse, it’s essential to understand the broader context of Proverbs 5. This chapter primarily focuses on the topic of avoiding the dangers of adultery and the importance of faithfulness in marriage. The... - [Proverbs 5:4](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-4/26605/): “But her end is bitter as wormwood, sharp as a twoedged sword.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical instructions for living a wise and righteous life. Proverbs 5 specifically warns against the dangers of adultery and the consequences of straying from the path of... - [Proverbs 5:3](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-3/26604/): “For the lips of a strange woman drop as a honeycomb, and her mouth is smoother than oil.” Context:Proverbs is a book of wisdom in the Old Testament, written primarily by King Solomon. It contains practical advice on various topics, including relationships, marriage, and avoiding temptation. Proverbs 5 focuses specifically on the dangers of immorality... - [Proverbs 5:2](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-2/26603/): “That thou mayest regard discretion, and that thy lips may keep knowledge.” Sure! Here’s a Bible study on Proverbs 5:2 (KJV) says, “That thou mayest regard discretion, and that thy lips may keep knowledge.” Understanding the context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings on various... - [Proverbs 5:1](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-1/26602/): “My son, attend unto my wisdom, and bow thine ear to my understanding.” Context:The book of Proverbs is a collection of wise sayings and instructions, primarily written by King Solomon. It offers practical guidance on various aspects of life, including relationships, work, morality, and wisdom. Proverbs 5 specifically focuses on the dangers of adultery and... - [Proverbs 6:6](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-6/26631/): “Go to the ant, thou sluggard; consider her ways, and be wise.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and practical advice. It was traditionally attributed to King Solomon, known for his wisdom. Proverbs 6:6 is found in a section of the book known as the "Proverbs... - [Proverbs 6:4](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-4/26629/): “Give not sleep to thine eyes, nor slumber to thine eyelids.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It offers practical advice and guidance for living a wise and righteous life. Proverbs 6:4 is part of a section where the author warns against laziness, specifically in... - [Proverbs 6:2](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-2/26627/): “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Context:The Book of Proverbs is a collection of wisdom literature in the Bible, primarily written by King Solomon. It contains practical advice and guidance on various aspects of life, including relationships, work, wealth, and moral conduct. Proverbs... - [Proverbs 6:1](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-1/26626/): “My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,” Context:The book of Proverbs is a collection of wise teachings attributed primarily to King Solomon, known for his wisdom. These proverbs provide practical guidance for living a godly and righteous life. Proverbs 6:1 is part of a... - [Proverbs 5:21](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-21/26622/): “For the ways of man are before the eyes of the LORD, and he pondereth all his goings.” Context:Proverbs is a book of wisdom in the Old Testament, attributed primarily to King Solomon. It contains practical advice for living a righteous and wise life. Chapter 5 focuses on the dangers of adultery and the importance... - [Proverbs 5:19](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-19/26620/): “Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice on various aspects of life, including relationships, family, work, and morality. Proverbs 5 addresses... - [Proverbs 5:18](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-18/26619/): “Let thy fountain be blessed: and rejoice with the wife of thy youth.” Context:The book of Proverbs is attributed to King Solomon, known for his wisdom. The book contains practical instructions for living a righteous and wise life, offering guidance on various aspects of life, including relationships and sexuality. The metaphor of the fountain:In this... - [Proverbs 5:17](https://biblicaltheology.org.uk/proverbs-5/proverbs-5-17/26618/): “Let them be only thine own, and not strangers’ with thee.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. This particular verse is found within a chapter that warns against the dangers of adultery and the pursuit of forbidden sexual relationships. The preceding verses counsel the reader to... - [Proverbs 6:20](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-20/26646/): “My son, keep thy father’s commandment, and forsake not the law of thy mother:” Context:The Book of Proverbs is a collection of wise sayings and instructions primarily written by King Solomon. It offers practical wisdom for daily living, addressing various aspects of life, including family relationships, work ethics, and moral conduct. Proverbs 6:20 emphasises the... - [Proverbs 6:19](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-19/26645/): “A false witness that speaketh lies, and he that soweth discord among brethren.” Proverbs 6:19 (KJV):This verse is a part of a passage in Proverbs 6:16-19 that describes seven things that the Lord hates. Each of these seven things represents attitudes or actions that are contrary to God’s will and bring harm to individuals and... - [Proverbs 6:18](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-18/26644/): “An heart that deviseth wicked imaginations, feet that be swift in running to mischief” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. The author of Proverbs, King Solomon, provides guidance for righteous living and practical wisdom in various areas of life. Proverbs 6 discusses several behaviours that the... - [Proverbs 6:17](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-17/26643/): “Proverbs 6:17 (KJV): These six things doth the LORD hate: yea, seven are an abomination unto him.” Context:The book of Proverbs is a collection of wisdom sayings and teachings attributed primarily to King Solomon, who was known for his God-given wisdom. Proverbs is filled with practical guidance for righteous living and the pursuit of wisdom.... - [Proverbs 6:16](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-16/26642/): “These six things doth the LORD hate: yea, seven are an abomination unto him.” Understanding the Context:The book of Proverbs is a collection of wise sayings attributed to King Solomon, known for his wisdom. In this particular verse, Solomon lists six things that the Lord hates and adds a seventh that is an abomination to... - [Proverbs 6:14](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-14/26640/): “Frowardness is in his heart, he deviseth mischief continually; he soweth discord.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical instructions for righteous living and offers insights into various aspects of life. Proverbs 6:14 is part of a passage (Proverbs 6:12-19) that warns against... - [Proverbs 6:13](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-13/26639/): “He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers” Context:Proverbs is a book of wisdom in the Bible, attributed mainly to King Solomon. It contains practical teachings on various aspects of life, offering guidance on relationships, work, money, and moral conduct. Proverbs 6:13 is part of a section that... - [Proverbs 6:12](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-12/26638/): “A naughty person, a wicked man, walketh with a froward mouth.” Context:The book of Proverbs is a collection of wisdom literature in the Bible, attributed primarily to King Solomon. These proverbs offer practical advice for living a righteous and successful life based on the fear of the Lord. Proverbs 6:12 is a concise statement warning... - [Proverbs 6:11](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-11/26637/): “So shall thy poverty come as one that travelleth, and thy want as an armed man.” Context:To understand the meaning of this verse, it’s important to consider its context within the book of Proverbs. The book of Proverbs is a collection of wise sayings and instructions attributed to King Solomon. It provides practical guidance for... - [Proverbs 6:9](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-9/26634/): “How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice and moral teachings for leading a righteous life. Proverbs 6:9 is part of a section known as the “Sayings of... - [Proverbs 6:8](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-8/26633/): “Provideth her meat in the summer, and gathereth her food in the harvest.” Context and Background:The Book of Proverbs is a collection of wisdom literature in the Bible, traditionally attributed to King Solomon, known for his great wisdom. It contains practical teachings for living a righteous and successful life, providing guidance in various areas, including... - [Proverbs 7:1](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-1/26663/): “My son, keep my words, and lay up my commandments with thee.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical advice and teachings for righteous living. Proverbs 7 specifically deals with the topic of avoiding the seduction of an adulterous woman. Addressed to the son:The... - [Proverbs 6:35](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-35/26662/): “He will not regard any ransom; neither will he rest content, though thou givest many gifts.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical guidance for various aspects of life, including relationships, work, finances, and moral conduct. Proverbs 6:35 is part of a passage... - [Proverbs 6:34](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-34/26661/): “For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.” Certainly! Here is a Bible study on Verse: “For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.” (Proverbs 6:34, KJV) Context:The book of Proverbs is a collection of... - [Proverbs 6:32](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-32/26658/): “But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.” Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King Solomon. It contains practical advice for righteous living and provides insights into various aspects of life, including relationships, work, and personal conduct. Understanding the... - [Proverbs 6:30](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-30/26656/): “Men do not despise a thief, if he steal to satisfy his soul when he is hungry;” Context:To fully understand Proverbs 6:30, it is important to consider the context of the passage. The book of Proverbs is a collection of wise sayings and practical advice attributed mainly to King Solomon. The purpose of the book... - [Proverbs 6:27](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-27/26653/): “Can a man take fire in his bosom, and his clothes not be burned?” Context:The book of Proverbs is a collection of wisdom literature, offering practical guidance for living a righteous and successful life. It contains various teachings on topics such as wisdom, diligence, honesty, and relationships. Proverbs 6:27 is found within a passage that... - [Proverbs 6:26](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-26/26652/): “For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical advice and observations about various aspects of life, including relationships, work, and... - [Proverbs 6:25](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-25/26651/): “Lust not after her beauty in thine heart; neither let her take thee with her eyelids.” Introduction: This verse is part of a passage in Proverbs 6 where Solomon, the author of many of the Proverbs, addresses the issue of adultery and the dangers of being enticed by an immoral woman. Throughout the book of... - [Proverbs 6:24](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-24/26650/): “To keep thee from the evil woman, from the flattery of the tongue of a strange woman.” Context:Proverbs is a book of wisdom literature in the Old Testament, written by King Solomon. It provides practical advice for living a righteous and successful life. In this particular verse, Solomon warns about the dangers of falling into... - [Proverbs 6:22](https://biblicaltheology.org.uk/proverbs-6/proverbs-6-22/26648/): “When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.” Context:Proverbs is a book in the Old Testament known for its collection of wisdom literature. Written mainly by King Solomon, Proverbs offers practical guidance for righteous living and acquiring wisdom. Metaphorical Meaning:In... - [Proverbs 7:19](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-19/26682/): “For the goodman is not at home, he is gone a long journey.” Context:This verse is part of a larger passage in Proverbs 7 that depicts a scene involving a young man being enticed by an adulterous woman. In this particular verse, the woman tries to allure the young man by suggesting that her husband... - [Proverbs 7:18](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-18/26681/): “Come, let us take our fill of love until the morning: let us solace ourselves with loves.” Certainly! Here is a Bible study on Proverbs 7:18 (KJV) says, “Come, let us take our fill of love until the morning: let us solace ourselves with loves.” Context:Proverbs is a book of wisdom in the Old Testament... - [Proverbs 7:17](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-17/26680/): “I have perfumed my bed with myrrh, aloes, and cinnamon.” Proverbs 7 is part of a collection of wisdom sayings attributed to King Solomon. This particular chapter focuses on the importance of wisdom, understanding, and discretion, warning against the enticements of a seductive woman. Verse 17, within this context, provides a specific illustration of the... - [Proverbs 7:16](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-16/26678/): “I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.” Proverbs 7:16 is part of a passage known as the "Warning Against the Adulterous Woman." In this passage, King Solomon is instructing his son to be wise and avoid the seductive temptations of an adulterous woman. Let’s explore... - [Proverbs 7:12](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-12/26674/): “Now is she without, now in the streets, and lieth in wait at every corner.” Context:Proverbs 7 is part of a collection of wisdom literature attributed to King Solomon, offering practical advice and guidance for righteous living. This particular chapter focuses on the dangers of adultery and the seductive allure of an adulterous woman. Understanding... - [Proverbs 7:11](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-11/26673/): “She is loud and stubborn; her feet abide not in her house.” Context:The Book of Proverbs is known for its practical wisdom, teaching moral and ethical principles to guide people in their daily lives. Proverbs 7 contains a warning against the seductive power of an adulterous woman and emphasizes the importance of wisdom and discernment.... - [Proverbs 7:10](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-10/26672/): “And, behold, there met him a woman with the attire of an harlot, and subtil of heart.” Certainly! Here is a Bible study on Verse: “And, behold, there met him a woman with the attire of an harlot, and subtil of heart.” (Proverbs 7:10, KJV) Context and Background:Proverbs is a book of wisdom in the... - [Proverbs 7:9](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-9/26671/): “In the twilight, in the evening, in the black and dark night.” Context:The book of Proverbs is a collection of wise sayings and teachings traditionally attributed to King Solomon. It provides practical wisdom and guidance for living a righteous and godly life. Proverbs 7 contains a warning against the allure and dangers of an adulterous... - [Proverbs 7:6](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-6/26668/): “For at the window of my house I looked through my casement.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It addresses various aspects of life and offers guidance for living a wise and righteous life. Setting:In Proverbs 7, Solomon provides a cautionary tale about the... - [Proverbs 7:3](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-3/26665/): “Bind them upon thy fingers, write them upon the table of thine heart.” Context:To understand the meaning of this verse, it’s important to consider its context within the book of Proverbs. Proverbs is a collection of wisdom literature attributed to King Solomon, offering practical advice for daily living. The preceding verses in Proverbs 7 warn... - [Proverbs 8:7](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-7/26698/): “For my mouth shall speak truth; and wickedness is an abomination to my lips.” Certainly! Here is a Bible study on Proverbs 8:7 (KJV): "For my mouth shall speak truth; and wickedness is an abomination to my lips." Context:Proverbs 8 is attributed to King Solomon and is often referred to as the "wisdom chapter." In... - [Proverbs 8:6](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-6/26697/): “Hear; for I will speak of excellent things; and the opening of my lips shall be right things.” Context:Proverbs is a book in the Old Testament known for its wisdom literature. It contains practical advice on various topics, such as character, relationships, work, and righteousness. Proverbs 8 is a personification of wisdom, where wisdom speaks... - [Proverbs 8:5](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-5/26696/): “O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical advice and guidance for living a wise and righteous life. Proverbs 8 presents personified wisdom speaking, highlighting its value and importance. Addressing the... - [Proverbs 8:3](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-3/26694/): “She crieth at the gates, at the entry of the city, at the coming in at the doors.” Context:To understand the verse better, it’s essential to consider the context of the entire chapter. Proverbs 8 is attributed to King Solomon, who is personifying wisdom as a woman speaking. This poetic imagery helps to convey the... - [Proverbs 8:1](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-1/26692/): “Doth not wisdom cry? and understanding put forth her voice?” Context and Background:Proverbs is a book of wisdom literature found in the Old Testament. It contains a collection of practical and moral teachings, often presented in the form of short, memorable sayings. The book of Proverbs primarily focuses on imparting wisdom for righteous living and... - [Proverbs 7:27](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-27/26691/): “Her house is the way to hell, going down to the chambers of death.” Context:The book of Proverbs is a collection of wise sayings attributed primarily to King Solomon. It offers practical guidance and instruction on various aspects of life, including relationships, work, money, and moral conduct. Proverbs 7 is a cautionary tale, warning against... - [Proverbs 7:26](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-26/26690/): “For she hath cast down many wounded: yea, many strong men have been slain by her.” Certainly! Here’s a Bible study on Proverbs 7:26 (KJV) says, “For she hath cast down many wounded: yea, many strong men have been slain by her.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King... - [Proverbs 7:25](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-25/26689/): “Let not thine heart decline to her ways, go not astray in her paths.” Context and Background:The book of Proverbs, written by King Solomon and other wise men, offers practical advice and guidance for living a godly and successful life. It addresses various aspects of life, including relationships, work, money, and moral conduct. Proverbs 7... - [Proverbs 7:22](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-22/26686/): “He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;” Context:Let’s delve into a Bible study on Proverbs 7:22 in the King James Version (KJV). This verse is found in the book of Proverbs, which is part of the wisdom literature in the... - [Proverbs 7:21](https://biblicaltheology.org.uk/proverbs-7/proverbs-7-21/26685/): “With her much fair speech she caused him to yield, with the flattering of her lips she forced him.” Context: To better understand this verse, it’s important to consider the context of Proverbs 7. The chapter begins with the father urging his son to keep his commandments and treasure his teachings, emphasizing the importance of... - [Proverbs 8:23](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-23/26714/): “I was set up from everlasting, from the beginning, or ever the earth was.” Context:Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. The book is intended to provide practical advice and wisdom for living a righteous and successful life. Proverbs 8 focuses on the value and importance of seeking... - [Proverbs 8:20](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-20/26711/): “I lead in the way of righteousness, in the midst of the paths of judgment.” - [Proverbs 8:19](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-19/26710/): “My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.” Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon. It contains a collection of sayings and teachings designed to impart practical wisdom and understanding to its readers. Personification of Wisdom:In Proverbs 8, wisdom... - [Proverbs 8:18](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-18/26709/): “Riches and honour are with me; yea, durable riches and righteousness.” Context:Proverbs 8 is a chapter that personifies wisdom, portraying it as a valuable and trustworthy companion. The passage speaks of the benefits and rewards that come from pursuing wisdom. Riches and Honor:In this verse, wisdom declares that it brings both riches and honor. However,... - [Proverbs 8:17](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-17/26708/): “I love them that love me; and those that seek me early shall find me.” Certainly! Here is a Bible study on Proverbs 8:17 (KJV) says, “I love them that love me; and those that seek me early shall find me.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to... - [Proverbs 8:15](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-15/26706/): “By me kings reign, and princes decree justice.” Context and Background:The book of Proverbs is known for its practical wisdom and guidance for righteous living. Proverbs 8 is a unique chapter as it personifies wisdom, portraying it as a woman calling out to people. In this verse, wisdom speaks of its role in empowering kings... - [Proverbs 8:14](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-14/26705/): “Counsel is mine, and sound wisdom: I am understanding; I have strength.” Context:This verse is a part of a longer passage in Proverbs 8 where wisdom is personified and speaks as if it were a person. In this section, wisdom is portrayed as a valuable and desirable attribute. First, the verse begins with the statement,... - [Proverbs 8:12](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-12/26703/): “I wisdom dwell with prudence, and find out knowledge of witty inventions.” Context and Setting:Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. It contains a collection of short, pithy sayings and teachings aimed at imparting practical wisdom for daily living. Proverbs 8 focuses on the value and... - [Proverbs 8:11](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-11/26702/): “For wisdom is better than rubies, and all the things that may be desired are not to be compared to it.” Context:Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings on various aspects of life, including wisdom, character, relationships, and practical guidance. Proverbs 8 is a personification... - [Proverbs 8:10](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-10/26701/): “Receive my instruction, and not silver; and knowledge rather than choice gold.” Context:Proverbs 8 is a chapter attributed to King Solomon and is known for its personification of wisdom as a virtuous woman. In this verse, wisdom is speaking and urging the listener to value her instruction and knowledge over material wealth. The verse begins... - [Proverbs 8:34](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-34/26726/): “Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. The book contains practical teachings and insights for living a righteous and wise life. Proverbs 8 is a personification of... - [Proverbs 8:33](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-33/26725/): “Hear instruction, and be wise, and refuse it not.” Context:To better understand a verse, it’s important to consider its surrounding context. In this chapter, Wisdom is depicted as a female figure calling out to people, offering her teachings and guidance. She calls for the attention of the “simple ones” and emphasizes the importance of gaining... - [Proverbs 8:32](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-32/26724/): “Now, therefore, hearken unto me, O ye children: for blessed are they that keep my ways.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. Proverbs contains practical advice for daily living, focusing on virtues, moral guidance, and the fear of the Lord. Proverbs 8 is a poetic personification... - [Proverbs 8:31](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-31/26723/): “Rejoicing in the habitable part of his earth; and my delights were with the sons of men.” Certainly! Here’s a Bible study on Verse: “Rejoicing in the habitable part of his earth; and my delights were with the sons of men.” (Proverbs 8:31, KJV) Context:Proverbs 8 is a beautiful personification of Wisdom, portrayed as a... - [Proverbs 8:29](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-29/26721/): “When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth” Certainly! Here’s a Bible study on Proverbs 8:29 (KJV) says, “When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations... - [Proverbs 8:28](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-28/26720/): “When he established the clouds above: when he strengthened the fountains of the deep.” - [Proverbs 8:27](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-27/26719/): “When he prepared the heavens, I was there: when he set a compass upon the face of the depth.” Certainly! Here’s a Bible study on Verse: “When he prepared the heavens, I was there: when he set a compass upon the face of the depth.” (Proverbs 8:27, KJV) Context:Proverbs 8 is a chapter that personifies... - [Proverbs 8:25](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-25/26717/): “Before the mountains were settled, before the hills was I brought forth.” Context:Proverbs is a book of wisdom in the Old Testament written primarily by King Solomon. It contains a collection of practical advice for living a righteous and successful life. Proverbs 8 is a chapter that personifies wisdom as a virtuous woman, who speaks... - [Proverbs 8:24](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-24/26716/): “When there were no depths, I was brought forth; when there were no fountains abounding with water.” Context:When there were no depths, I was brought forth; when there were no fountains abounding with water. Proverbs 8:24 (KJV) Proverbs 8 is a chapter that personifies wisdom as a woman, depicting her as a virtuous and invaluable... - [Proverbs 9:11](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-11/26741/): “For by me thy days shall be multiplied, and the years of thy life shall be increased.” Proverbs 9:11 (KJV) says: For by me thy days shall be multiplied, and the years of thy life shall be increased. Context:Proverbs is a book in the Old Testament that contains wise sayings and instructions for living a... - [Proverbs 9:10](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-10/26739/): “The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.” Context:The book of Proverbs is part of the wisdom literature in the Old Testament. It contains practical and moral teachings, often presented in the form of short, memorable sayings. Proverbs 9 contrasts two invitations: one from Wisdom... - [Proverbs 9:9](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-9/26738/): “Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.” Context:Proverbs is a book of wisdom literature in the Bible, known for its practical advice on how to live a godly and fulfilling life. It offers insights and instructions on various topics, including... - [Proverbs 9:8](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-8/26737/): “Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.” Certainly! Here is a Bible study on Proverbs 9:8 (KJV) says: "Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee." Context:The Book of Proverbs is a collection of wise sayings... - [Proverbs 9:5](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-5/26734/): “Come, eat of my bread, and drink of the wine which I have mingled.” Certainly! Here is a Bible study on Proverbs 9:5 (KJV) says, “Come, eat of my bread, and drink of the wine which I have mingled.” Context:To gain a deeper understanding of Proverbs 9:5, it is important to examine the context in... - [Proverbs 9:4](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-4/26732/): “Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him” Context:To understand this verse better, it is important to consider its context within the book of Proverbs. Proverbs is a book of wisdom literature, and it contains practical advice for living a wise and righteous life. In... - [Proverbs 9:2](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-2/26730/): “She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.” Context:Proverbs is a book in the Old Testament known for its wisdom literature. It contains practical advice on various aspects of life, emphasizing the fear of the Lord, the pursuit of wisdom, and the consequences of one’s choices. Understanding... - [Proverbs 9:1](https://biblicaltheology.org.uk/proverbs-9/proverbs-9-1/26729/): “Wisdom hath builded her house, she hath hewn out her seven pillars:” Context:Proverbs is a book of wisdom literature in the Old Testament. It is attributed to King Solomon, known for his wisdom and understanding. The book contains practical advice and guidance for righteous living. Proverbs 9 contrasts the invitations of Wisdom and Folly, personifying... - [Proverbs 8:36](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-36/26728/): “But he that sinneth against me wrongeth his own soul: all they that hate me love death.” Proverbs 8:36 is found within a chapter that personifies wisdom as a woman, speaking in the first person. It highlights the importance of embracing wisdom and the consequences of rejecting it. Here’s a breakdown of the verse: “But... - [Proverbs 8:35](https://biblicaltheology.org.uk/proverbs-8/proverbs-8-35/26727/): “For whoso findeth me findeth life, and shall obtain favour of the Lord.” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon, known for his great wisdom. Proverbs 8 is a personification of wisdom, where wisdom is portrayed as a woman calling out and offering her insights to those who... - [Proverbs 10:6](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-6/26755/): “Blessings are upon the head of the just: but violence covereth the mouth of the wicked.” Context:The Book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon. It contains practical advice and observations on various aspects of life, including righteousness, wisdom, diligence, and the consequences of one’s actions. Blessings on the... - [Proverbs 10:5](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-5/26754/): “He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.” Proverbs 10:5 (KJV):He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. Proverbs is a book in the Old Testament known for its... - [Proverbs 10:4](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-4/26753/): “He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.” Context:The Book of Proverbs is known for its practical wisdom and teachings on how to live a righteous and successful life. Proverbs 10 is part of a collection of wise sayings attributed to King Solomon, known as “The... - [Proverbs 10:3](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-3/26752/): “The Lord will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.” Context:The Book of Proverbs is a collection of wisdom sayings and teachings that provide practical guidance for righteous living. Proverbs 10:3 is part of a larger section of the book that contrasts the characteristics... - [Proverbs 10:2](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-2/26751/): “Treasures of wickedness profit nothing: but righteousness delivereth from death.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon. It provides practical guidance for everyday life, covering a wide range of topics such as wisdom, relationships, work, wealth, and righteousness. Contrasting treasures:In this verse, the author presents... - [Proverbs 10:1](https://biblicaltheology.org.uk/proverbs-10/proverbs-10-1/26750/): “The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.” Context:The book of Proverbs is a collection of wise sayings, teachings, and advice attributed to King Solomon, known for his wisdom. Proverbs are often short, memorable statements that offer practical guidance for daily living,... - [Revelation 9:10](https://biblicaltheology.org.uk/revelation-9/revelation-9-10/41270/): “And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.” Context:Revelation is the last book of the New Testament, written by the Apostle John while he was exiled on the island of Patmos. It is a book of prophecy that unveils the... - [Revelation 9:8](https://biblicaltheology.org.uk/revelation-9/revelation-9-8/41268/): “And they had hair as the hair of women, and their teeth were as the teeth of lions.” Certainly! Let’s dive into a Bible study on Revelation 9:8 (KJV) says: This verse is a part of the description of the locust-like creatures that emerge from the bottomless pit as part of the fifth trumpet judgment... - [Revelation 9:7](https://biblicaltheology.org.uk/revelation-9/revelation-9-7/41267/): “And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.” Revelation 9:7 is part of a vision that the apostle John received while exiled on the island of Patmos. The book of... - [Revelation 9:6](https://biblicaltheology.org.uk/revelation-9/revelation-9-6/41266/): “And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.” This verse is part of the larger narrative of the Book of Revelation, which is the final book of the New Testament. It is known for its apocalyptic imagery and prophetic... - [Revelation 9:5](https://biblicaltheology.org.uk/revelation-9/revelation-9-5/41265/): “And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.” This verse is part of the description of the fifth trumpet judgment, also known as the first woe. In this... - [Revelation 9:17](https://biblicaltheology.org.uk/revelation-9/revelation-9-17/41277/): “And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.” This verse is a part of the vivid... - [Revelation 9:15](https://biblicaltheology.org.uk/revelation-9/revelation-9-15/41275/): “And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.” Context:The book of Revelation is a prophetic book written by the Apostle John. It contains a series of visions and symbols that reveal God’s plan for... - [Revelation 10:9](https://biblicaltheology.org.uk/revelation-10/revelation-10-9/41290/): “And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.” This verse is part of a larger passage that describes the vision... - [Revelation 10:8](https://biblicaltheology.org.uk/revelation-10/revelation-10-8/41289/): “And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.” Context:The book of Revelation is a prophetic and highly symbolic book that contains visions given to the... - [Revelation 10:7](https://biblicaltheology.org.uk/revelation-10/revelation-10-7/41288/): “But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.” Revelation 10:7 is found in the context of the vision of the mighty angel and the little book. In this chapter, John... - [Revelation 10:5](https://biblicaltheology.org.uk/revelation-10/revelation-10-5/41286/): “And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven.” Context:The book of Revelation is a prophetic and highly symbolic book that reveals the future events leading up to the return of Jesus Christ. It was written by the apostle John while he was exiled... - [Revelation 10:4](https://biblicaltheology.org.uk/revelation-10/revelation-10-4/41285/): “And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.” Context and Background:The book of Revelation is a prophetic book written by the Apostle John while he was... - [Revelation 10:3](https://biblicaltheology.org.uk/revelation-10/revelation-10-3/41284/): “And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.” Context of Revelation 10:3: Revelation is a prophetic book that contains a series of visions given to the apostle John. In this particular chapter, John sees a mighty angel descending from heaven, holding a... - [Revelation 10:2](https://biblicaltheology.org.uk/revelation-10/revelation-10-2/41283/): “And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,” Revelation 10:2 is part of the vision that the apostle John receives in the book of Revelation. This particular verse introduces an angel who holds a little book in... - [Revelation 10:1](https://biblicaltheology.org.uk/revelation-10/revelation-10-1/41282/): “And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire.” Context:To understand the significance of Revelation 10:1, it’s essential to consider the context of the book of Revelation... - [Revelation 9:20](https://biblicaltheology.org.uk/revelation-9/revelation-9-20/41280/): “And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk.” Revelation 9:20 is a part of... - [Revelation 9:19](https://biblicaltheology.org.uk/revelation-9/revelation-9-19/41279/): “For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.” Context of Revelation 9:19: Revelation 9:19 is part of the vision that the apostle John received on the island of Patmos. In this particular chapter, John sees a... - [Revelation 9:18](https://biblicaltheology.org.uk/revelation-9/revelation-9-18/41278/): “By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.” Revelation is the last book of the New Testament and is known for its apocalyptic and symbolic language. It contains a series of visions given to the apostle... - [Revelation 11:12](https://biblicaltheology.org.uk/revelation-11/revelation-11-12/41304/): “And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.” Context:To understand Revelation 11:12, it’s important to consider the surrounding verses and the overall context of the book of Revelation. Revelation is a prophetic and highly symbolic... - [Revelation 11:10](https://biblicaltheology.org.uk/revelation-11/revelation-11-10/41302/): “And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.” Context:The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of Patmos. It... - [Revelation 11:7](https://biblicaltheology.org.uk/revelation-11/revelation-11-7/41299/): “And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains visions and prophecies regarding the end times and... - [Revelation 11:6](https://biblicaltheology.org.uk/revelation-11/revelation-11-6/41298/): “These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” In this verse, we find a description of the two witnesses mentioned in the preceding verses,... - [Revelation 11:5](https://biblicaltheology.org.uk/revelation-11/revelation-11-5/41297/): “But if any man hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.” Certainly! Let’s delve into a Bible study on Revelation 11:5, using the King James Version (KJV) translation: Revelation 11:5 is part of a larger passage... - [Revelation 11:4](https://biblicaltheology.org.uk/revelation-11/revelation-11-4/41296/): “These are the two olive trees, and the two candlesticks standing before the God of the earth.” Context:The book of Revelation is a highly symbolic and apocalyptic book that reveals future events and the ultimate triumph of God over evil. It was written by the apostle John while he was exiled on the island of... - [Revelation 11:3](https://biblicaltheology.org.uk/revelation-11/revelation-11-3/41295/): “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.” Revelation 11:3 is part of the vision that the Apostle John received on the island of Patmos, where he was exiled for his faith. This verse introduces the concept of the two... - [Revelation 11:2](https://biblicaltheology.org.uk/revelation-11/revelation-11-2/41294/): “But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.” This verse is found in the book of Revelation, which is the last book of the Bible and contains visions and... - [Revelation 10:11](https://biblicaltheology.org.uk/revelation-10/revelation-10-11/41292/): “And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.” Context and Background:The book of Revelation is the last book of the New Testament and contains visions and prophecies given to the apostle John. It unveils the future events leading up to the second coming of Jesus... - [Revelation 10:10](https://biblicaltheology.org.uk/revelation-10/revelation-10-10/41291/): “And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.” Context:Revelation 10:10 is part of the vision that the Apostle John receives while on the island of Patmos. In... - [Revelation 12:8](https://biblicaltheology.org.uk/revelation-12/revelation-12-8/41319/): “And prevailed not; neither was their place found any more in heaven.” Context:In the Book of Revelation, chapter 12 describes a vision given to the apostle John. This particular verse is part of a larger passage depicting a great cosmic battle between the dragon (Satan) and the woman (symbolizing Israel and the Church). The verse... - [Revelation 12:7](https://biblicaltheology.org.uk/revelation-12/revelation-12-7/41318/): “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels.” Context:The book of Revelation is a prophetic and symbolic book, filled with visions and imagery. It was written by the apostle John while he was exiled on the island of Patmos. The book reveals... - [Revelation 12:6](https://biblicaltheology.org.uk/revelation-12/revelation-12-6/41317/): “And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.” Context:This verse is part of the apocalyptic vision given to the Apostle John on the island of Patmos. It is found in the book of Revelation, which... - [Revelation 12:5](https://biblicaltheology.org.uk/revelation-12/revelation-12-5/41316/): “And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.” Context:This verse is part of a larger passage in Revelation 12 that describes a symbolic vision of a great sign in heaven. The chapter presents... - [Revelation 12:4](https://biblicaltheology.org.uk/revelation-12/revelation-12-4/41315/) - [Revelation 12:1](https://biblicaltheology.org.uk/revelation-12/revelation-12-1/41312/): “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.” Context: The book of Revelation, written by the apostle John, is a highly symbolic and apocalyptic book that unveils future events and spiritual truths. It uses... - [Revelation 11:19](https://biblicaltheology.org.uk/revelation-11/revelation-11-19/41311/): “And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.” Context:The book of Revelation is a prophetic book written by the apostle John. It contains visions and symbols that reveal... - [Revelation 11:18](https://biblicaltheology.org.uk/revelation-11/revelation-11-18/41310/): “And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.” This verse... - [Revelation 11:15](https://biblicaltheology.org.uk/revelation-11/revelation-11-15/41307/): “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Context:The book of Revelation is the last book of the Bible, and it contains prophetic visions that were... - [Revelation 11:14](https://biblicaltheology.org.uk/revelation-11/revelation-11-14/41306/): “The second woe is past; and, behold, the third woe cometh quickly.” Context:The book of Revelation is the last book of the Bible and contains visions and prophecies given to the apostle John while he was exiled on the island of Patmos. It reveals the events that will take place in the future, including the... - [Revelation 11:13](https://biblicaltheology.org.uk/revelation-11/revelation-11-13/41305/) - [Revelation 13:3](https://biblicaltheology.org.uk/revelation-13/revelation-13-3/41331/): “And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.” Revelation 13:3 is a verse found in the book of Revelation, which is the last book of the Bible. The book of Revelation is known for its rich... - [Revelation 13:2](https://biblicaltheology.org.uk/revelation-13/revelation-13-2/41330/): “And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.” Revelation 13:2 is part of a larger passage that describes a vision... - [Revelation 13:1](https://biblicaltheology.org.uk/revelation-13/revelation-13-1/41329/): “And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.” Introduction:This verse introduces one of the key figures in the book of Revelation, commonly referred to... - [Revelation 12:17](https://biblicaltheology.org.uk/revelation-12/revelation-12-17/41328/): “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Understanding the Context:Revelation is a book of apocalyptic literature written by the apostle John. It contains a series of visions and symbolic language... - [Revelation 12:16](https://biblicaltheology.org.uk/revelation-12/revelation-12-16/41327/): “And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.” This verse is part of a larger passage in the book of Revelation that describes a great cosmic battle between the forces of good and evil. In this particular verse,... - [Revelation 12:15](https://biblicaltheology.org.uk/revelation-12/revelation-12-15/41326/): “And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.” Context:In the book of Revelation, the apostle John receives a series of visions that reveal events and prophecies concerning the end times. Revelation 12 focuses on a great... - [Revelation 12:14](https://biblicaltheology.org.uk/revelation-12/revelation-12-14/41325/): “And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.” This verse is part of a larger passage in the Book of Revelation that... - [Revelation 12:12](https://biblicaltheology.org.uk/revelation-12/revelation-12-12/41323/): “Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” Context:Revelation is a book of prophecy written by the apostle John while he... - [Revelation 12:11](https://biblicaltheology.org.uk/revelation-12/revelation-12-11/41322/): “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” This verse is found in the book of Revelation, which is the last book of the Bible and contains a series of visions and prophecies given to the apostle... - [Revelation 12:10](https://biblicaltheology.org.uk/revelation-12/revelation-12-10/41321/): “And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.” Revelation 12:10 is a part of the visionary and symbolic... - [Revelation 12:9](https://biblicaltheology.org.uk/revelation-12/revelation-12-9/41320/): “And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” Context:The book of Revelation is the final book of the New Testament and provides a prophetic vision of the end... - [Revelation 13:17](https://biblicaltheology.org.uk/revelation-13/revelation-13-17/41345/): “And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Context:The book of Revelation is a highly symbolic and prophetic book that describes events leading up to the second coming of Jesus Christ. In this particular verse, the apostle... - [Revelation 13:16](https://biblicaltheology.org.uk/revelation-13/revelation-13-16/41344/): “And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads.” Context and Overview:Revelation 13 is a chapter that presents a vision given to the Apostle John regarding the rise of a beast out of the sea and another beast... - [Revelation 13:13](https://biblicaltheology.org.uk/revelation-13/revelation-13-13/41341/): “And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men.” Historical Context:The book of Revelation was written by the apostle John while he was exiled on the island of Patmos. It was written around the end of the 1st century A.D. during a... - [Revelation 13:11](https://biblicaltheology.org.uk/revelation-13/revelation-13-11/41339/): “And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.” Context:The book of Revelation is a highly symbolic and apocalyptic book, written by the apostle John whilst exiled on the island of Patmos. It contains visions and prophecies about the... - [Revelation 13:10](https://biblicaltheology.org.uk/revelation-13/revelation-13-10/41338/): “He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.” This verse is found in the book of Revelation, which is the last book of the New Testament and is known for its apocalyptic... - [Revelation 13:8](https://biblicaltheology.org.uk/revelation-13/revelation-13-8/41336/): “And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.” This verse is part of a larger passage that describes the activities and influence of two beasts in the end times. The first beast, also... - [Revelation 13:7](https://biblicaltheology.org.uk/revelation-13/revelation-13-7/41335/): “And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.” Revelation 13 is a chapter that describes a vision given to the Apostle John concerning the rise of two beasts, commonly known as the first beast and... - [Revelation 13:6](https://biblicaltheology.org.uk/revelation-13/revelation-13-6/41334/): “And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.” Context:The book of Revelation is a prophetic book filled with vivid symbolism and apocalyptic language. It was written by the Apostle John while he was exiled on the island of Patmos. Revelation unveils... - [Revelation 13:5](https://biblicaltheology.org.uk/revelation-13/revelation-13-5/41333/): “And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.” Context:The book of Revelation is a prophetic and symbolic book written by the apostle John while he was exiled on the island of Patmos. It reveals future events and provides... - [Revelation 13:4](https://biblicaltheology.org.uk/revelation-13/revelation-13-4/41332/): “And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?” Revelation 13 is a chapter that provides insight into the end times and the rise of powerful entities, symbolized as a beast and a... - [Revelation 14:11](https://biblicaltheology.org.uk/revelation-14/revelation-14-11/41357/): “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.” Revelation 14:11 is part of a larger passage describing the judgment and punishment of those who align themselves with the... - [Revelation 14:10](https://biblicaltheology.org.uk/revelation-14/revelation-14-10/41356/): “The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.” Context:The book of Revelation is a highly symbolic... - [Revelation 14:9](https://biblicaltheology.org.uk/revelation-14/revelation-14-9/41355/): “And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,” Context:This verse is a part of the book of Revelation, which is the last book in the New Testament and is attributed to the... - [Revelation 14:8](https://biblicaltheology.org.uk/revelation-14/revelation-14-8/41354/): “And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” This verse is a part of the larger context of the book of Revelation, which is known for its apocalyptic and symbolic language. It contains a... - [Revelation 14:6](https://biblicaltheology.org.uk/revelation-14/revelation-14-6/41352/): “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.” Introduction:Revelation 14:6 is part of the vision that the apostle John received on the island of Patmos. This verse introduces one... - [Revelation 14:5](https://biblicaltheology.org.uk/revelation-14/revelation-14-5/41351/): “And in their mouth was found no guile: for they are without fault before the throne of God.” This verse is a part of the description of the 144,000 sealed servants of God mentioned in Revelation 14:1-5. These individuals are described as a special group of believers who have been chosen and sealed by God... - [Revelation 14:4](https://biblicaltheology.org.uk/revelation-14/revelation-14-4/41350/): “These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.” This verse is part of the larger context of the book of Revelation, which is the last... - [Revelation 14:3](https://biblicaltheology.org.uk/revelation-14/revelation-14-3/41349/): “And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.” Context: The book of Revelation is a highly symbolic and prophetic book that reveals... - [Revelation 14:2](https://biblicaltheology.org.uk/revelation-14/revelation-14-2/41348/): “And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps.” Context:The book of Revelation is the final book of the New Testament, written by the apostle John. It contains a series of visions... - [Revelation 14:1](https://biblicaltheology.org.uk/revelation-14/revelation-14-1/41347/): “And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.” This verse is part of the book of Revelation, which contains vivid and symbolic imagery to convey profound spiritual truths. It is the final book of... - [Revelation 13:18](https://biblicaltheology.org.uk/revelation-13/revelation-13-18/41346/): “Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.” Revelation 13:18 is part of a larger passage that describes a vision given to the apostle John regarding future events, particularly concerning the rise... - [Revelation 15:1](https://biblicaltheology.org.uk/revelation-15/revelation-15-1/41367/): “And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.” Context and Background:The book of Revelation, also known as the Apocalypse, is the final book of the New Testament. It is a prophetic and symbolic book that reveals... - [Revelation 14:20](https://biblicaltheology.org.uk/revelation-14/revelation-14-20/41366/): “And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.” Context:The book of Revelation is the last book in the New Testament and is a prophetic vision given to the apostle John. It contains a... - [Revelation 14:19](https://biblicaltheology.org.uk/revelation-14/revelation-14-19/41365/): “And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the Apostle John. It contains visions and prophecies concerning the end times, the... - [Revelation 14:15](https://biblicaltheology.org.uk/revelation-14/revelation-14-15/41361/): “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.” Revelation 14:15 is part of the vision that John, the apostle, received... - [Revelation 14:14](https://biblicaltheology.org.uk/revelation-14/revelation-14-14/41360/): “And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.” Context:The book of Revelation is a prophetic book filled with symbolism and visions given to the apostle John while he was... - [Revelation 14:13](https://biblicaltheology.org.uk/revelation-14/revelation-14-13/41359/): “And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.” Context: The book of Revelation is a prophetic book written by the apostle John, who received... - [Revelation 14:12](https://biblicaltheology.org.uk/revelation-14/revelation-14-12/41358/): “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Context:Revelation is the last book of the New Testament and contains a series of visions and messages given to the apostle John while he was exiled on the island of Patmos. These visions provide... - [Revelation 15:8](https://biblicaltheology.org.uk/revelation-15/revelation-15-8/41532/): “And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.” This verse is part of the broader context of the book of Revelation, which is the last book of... - [Revelation 16:6](https://biblicaltheology.org.uk/revelation-16/revelation-16-6/41379/): “For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.” Context of Revelation 16:6: Revelation 16 describes the pouring out of the seven bowls of God’s wrath upon the earth, also known as the “seven last plagues.” These plagues represent God’s judgment upon... - [Revelation 16:4](https://biblicaltheology.org.uk/revelation-16/revelation-16-4/41377/): “And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.” Introduction:The book of Revelation, also known as the Apocalypse, was written by the Apostle John and contains a series of prophetic visions that provide insight into the end times and the final judgment of God. In... - [Revelation 16:3](https://biblicaltheology.org.uk/revelation-16/revelation-16-3/41376/): “And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.” Context:Revelation is the last book of the Bible, written by the apostle John whilst he was exiled on the island of Patmos. It contains a series... - [Revelation 16:2](https://biblicaltheology.org.uk/revelation-16/revelation-16-2/41375/): “And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.” Revelation 16:2 is part of the larger context of the book of Revelation, which is the last book... - [Revelation 16:1](https://biblicaltheology.org.uk/revelation-16/revelation-16-1/41374/): “And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.” Context:The book of Revelation is a highly symbolic and prophetic book that reveals the future events leading up to the second coming of Jesus... - [Revelation 15:7](https://biblicaltheology.org.uk/revelation-15/revelation-15-7/41373/): “And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.” To understand this verse in context, it’s important to have a general understanding of the book of Revelation. Revelation is the final book of the New Testament and contains... - [Revelation 15:6](https://biblicaltheology.org.uk/revelation-15/revelation-15-6/41372/): “And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.” Revelation 15 is part of the prophetic vision given to the Apostle John, commonly known as the book of Revelation or the Apocalypse. It is a highly symbolic... - [Revelation 15:5](https://biblicaltheology.org.uk/revelation-15/revelation-15-5/41371/): “And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened.” Context:The book of Revelation is a prophetic vision given to the apostle John, revealing the future events leading up to the second coming of Jesus Christ. It contains a series of symbolic images, vivid descriptions, and... - [Revelation 15:4](https://biblicaltheology.org.uk/revelation-15/revelation-15-4/41370/): “Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.” Context:This verse is part of the vision that John, the apostle, received on the island of Patmos. The book of Revelation is filled with... - [Revelation 15:2](https://biblicaltheology.org.uk/revelation-15/revelation-15-2/41368/): “And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.” Revelation is the last book of... - [Revelation 16:21](https://biblicaltheology.org.uk/revelation-16/revelation-16-21/41394/): “And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.” This verse is part of the description of the seventh and final bowl judgment, also known as the... - [Revelation 16:20](https://biblicaltheology.org.uk/revelation-16/revelation-16-20/41393/): “And every island fled away, and the mountains were not found.” Context:This verse is part of the description of the seventh and final bowl judgment in the book of Revelation. The book of Revelation, often considered a prophetic and symbolic book, was written by the apostle John while he was exiled on the island of... - [Revelation 16:19](https://biblicaltheology.org.uk/revelation-16/revelation-16-19/41392/): “And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.” Context:The book of Revelation is the final book of the New Testament, written by the apostle... - [Revelation 16:18](https://biblicaltheology.org.uk/revelation-16/revelation-16-18/41391/): “And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.” Context:The book of Revelation, written by the apostle John, is a prophetic vision given to him by Jesus Christ. It contains a series of... - [Revelation 16:17](https://biblicaltheology.org.uk/revelation-16/revelation-16-17/41390/): “And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.” Context:The book of Revelation, written by the Apostle John, is a prophetic book filled with vivid imagery and symbolism. It reveals the future events surrounding... - [Revelation 16:15](https://biblicaltheology.org.uk/revelation-16/revelation-16-15/41388/): “Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.” This verse is part of the larger context of the Book of Revelation, which is the last book of the Bible and contains prophetic visions given to the apostle John while... - [Revelation 16:14](https://biblicaltheology.org.uk/revelation-16/revelation-16-14/41387/): “For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.” In this verse, the Apostle John is describing a vision he received while exiled on the island of Patmos.... - [Revelation 16:12](https://biblicaltheology.org.uk/revelation-16/revelation-16-12/41385/): “And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.” Revelation is the last book of the Bible and contains a series of visions and prophecies given to the Apostle John. The verse... - [Revelation 16:11](https://biblicaltheology.org.uk/revelation-16/revelation-16-11/41384/): “And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.” This verse is part of a larger passage describing the pouring out of the seventh bowl of God’s wrath upon the earth. The book of Revelation is filled with vivid imagery and symbolism, and this particular... - [Revelation 16:10](https://biblicaltheology.org.uk/revelation-16/revelation-16-10/41383/): “And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness, and they gnawed their tongues for pain.” Context:The book of Revelation, written by the apostle John, is a prophetic book that reveals the future events leading up to the second coming of Jesus Christ.... - [Revelation 16:8](https://biblicaltheology.org.uk/revelation-16/revelation-16-8/41381/): “And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.” This verse is part of the description of the pouring out of the seven bowls of God’s wrath, also known as the seven last plagues. In the Book of Revelation, these plagues are... - [Genesis 12:4](https://biblicaltheology.org.uk/genesis-12/genesis-12-4/9706/): “So Abram departed, as the Lord had spoken unto him, and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.” Context:The book of Genesis is the first book of the Bible and provides an account of the creation of the world, the early history of humanity,... - [Genesis 12:3](https://biblicaltheology.org.uk/genesis-12/genesis-12-3/9705/): "And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed." Genesis 12:3 is part of a crucial passage where God makes a covenant with Abram (later known as Abraham), promising to bless him and make him a great nation. This... - [Genesis 12:2](https://biblicaltheology.org.uk/genesis-12/genesis-12-2/9704/): “And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing.” This verse is part of God’s call and promise to Abram (later known as Abraham). It marks the beginning of a significant covenant relationship between God and Abraham. Let’s explore... - [Genesis 12:1](https://biblicaltheology.org.uk/genesis-12/genesis-12-1/9703/): “Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee.” Context:Genesis 12 marks a significant turning point in the book of Genesis. It introduces Abram (later called Abraham), who becomes a central figure in God’s... - [Genesis 11:32](https://biblicaltheology.org.uk/genesis-11/genesis-11-32/9702/): “And the days of Terah were two hundred and five years: and Terah died in Haran.” Context:Genesis 11:32 is part of the genealogical account in the book of Genesis that traces the lineage from Noah to Abraham. This verse concludes the narrative of Terah, who was the father of Abraham, Nahor, and Haran. Terah’s life... - [Genesis 11:31](https://biblicaltheology.org.uk/genesis-11/genesis-11-31/9701/): “And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.” Context:The book of Genesis,... - [Genesis 11:30](https://biblicaltheology.org.uk/genesis-11/genesis-11-30/9700/): But Sarai was barren; she had no childe. Genesis 11:30 (KJV) To better understand Genesis 11:30, it is important to look at the broader context of the passage. Genesis 11 describes the events after the Flood and introduces the genealogy from Shem to Abram (later renamed Abraham). In verse 30 we learn that Abram’s wife... - [Genesis 11:29](https://biblicaltheology.org.uk/genesis-11/genesis-11-29/9699/): “And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.” Context:Genesis 11:29 is part of the genealogy of Terah, the father of Abram (later called Abraham) and Nahor. It provides information... - [Genesis 11:28](https://biblicaltheology.org.uk/genesis-11/genesis-11-28/9698/): “And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.” Context:Genesis 11:28 is part of the genealogy of Terah, the father of Abraham. It provides a key piece of information about the family of Terah and sets the stage for the narrative that follows. The Death of... - [Genesis 11:27](https://biblicaltheology.org.uk/genesis-11/genesis-11-27/9697/): “Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.” Context:Genesis 11 gives an account of the descendants of Noah’s son Shem, leading up to the story of Abram (later called Abraham) and the beginning of God’s covenant with him. Terah, mentioned in this verse, was the father... - [Genesis 11:26](https://biblicaltheology.org.uk/genesis-11/genesis-11-26/9696/): “And Terah lived seventy years, and begat Abram, Nahor, and Haran.” This verse is a brief but significant part of the genealogy recorded in the book of Genesis. It introduces Terah, who is the father of three notable figures: Abram (later known as Abraham), Nahor, and Haran. Terah’s life is summarized as living for seventy... - [Genesis 11:25](https://biblicaltheology.org.uk/genesis-11/genesis-11-25/9695/): And Nahor liued, after he begate Terah, an hundred & nineteene yeeres, and begate sonnes and daughters. Genesis 11:25 (KJV) Genesis 11:25 is a verse found in the genealogical account of the descendants of Shem, one of the sons of Noah. This chapter is commonly known as the Tower of Babel narrative and it precedes... - [Genesis 11:24](https://biblicaltheology.org.uk/genesis-11/genesis-11-24/9694/): And Nahor liued nine and twentie yeeres, and begate Terah. Genesis 11:24 (KJV) Genesis 11 provides a genealogical account of the descendants of Shem, one of Noah’s sons, leading up to the birth of Abram (later known as Abraham). In this verse we meet Nahor, who is identified as the son of Serug and the... - [Genesis 11:23](https://biblicaltheology.org.uk/genesis-11/genesis-11-23/9693/): “And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.” Context:Before diving into Genesis 11:23, it’s essential to understand the context. Genesis 11 describes the genealogy from Shem, one of Noah’s sons, to Abram (later known as Abraham). This genealogy provides a lineage of people leading up to the establishment... - [Genesis 11:22](https://biblicaltheology.org.uk/genesis-11/genesis-11-22/9692/): And Serug liued thirtie yeeres, and begate Nahor. Genesis 11:22 (KJV) Genesis 11 presents a genealogy of the descendants of Shem, one of Noah’s sons, tracing the line that leads to Abraham, a central figure in the biblical narrative. Serug, the son of Reu, is noted as the great‑grandfather of Abraham. His name means “branch”... - [Genesis 11:21](https://biblicaltheology.org.uk/genesis-11/genesis-11-21/9691/): And Reu liued, after hee begate Serug, two hundreth and seuen yeres, and begate sonnes and daughters. Genesis 11:21 (KJV) This verse belongs to the genealogical account recorded in the book of Genesis and records a segment of the lineage of Shem, one of Noah’s sons. It supplies concrete data about the descendants of Shem... - [Genesis 11:20](https://biblicaltheology.org.uk/genesis-11/genesis-11-20/9690/): And Reu liued two and thirtie yeeres, and begate Serug. Genesis 11:20 (KJV) This verse is part of the genealogy recorded in Genesis 11, which follows the Tower of Babel narrative (Genesis 11:1-9). It lists the descendants of Shem, one of Noah’s three sons, after the flood. This verse is part of the genealogy recorded... - [Genesis 11:19](https://biblicaltheology.org.uk/genesis-11/genesis-11-19/9689/): “And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.” Context:This verse is part of the genealogy listed in the book of Genesis, tracing the lineage from Adam to the generations after the Great Flood. In this specific verse, the focus is on a descendant named Peleg. Peleg... - [Genesis 11:18](https://biblicaltheology.org.uk/genesis-11/genesis-11-18/9688/): And Peleg liued thirtie yeeres, and begate Reu. Genesis 11:18 (KJV) To understand Genesis 11:18 it is helpful to view it within the broader narrative of Genesis 11, which records the events following the flood and traces the descendants of Noah’s sons—Shem, Ham, and Japheth. The genealogy that leads to Peleg is noted in Genesis... - [Genesis 11:17](https://biblicaltheology.org.uk/genesis-11/genesis-11-17/9687/): And Eber liued, after hee begate Peleg, foure hundred and thirtie yeres, and begate sonnes and daughters. Genesis 11:17 (KJV) Thus were the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood. Genesis 11:17 is part of the broader... - [Genesis 11:16](https://biblicaltheology.org.uk/genesis-11/genesis-11-16/9686/): “And Eber lived four and thirty years, and begat Peleg.” Context:Genesis 11:16 is part of the genealogical account found in the early chapters of Genesis. It follows the narrative of the Tower of Babel in Genesis 11:1-9, where mankind sought to build a tower to reach the heavens, but God confused their language and scattered... - [Genesis 11:15](https://biblicaltheology.org.uk/genesis-11/genesis-11-15/9685/): And Salah liued, after hee begate Eber, foure hundred and three yeeres, and begate sonnes and daughters. Genesis 11:15 (KJV) Genesis 11:15 is part of the genealogy mentioned in the account of the descendants of Shem, one of Noah’s sons. This genealogy lists the generations from Shem to Abram (later known as Abraham). Salah is... - [Genesis 11:14](https://biblicaltheology.org.uk/genesis-11/genesis-11-14/9684/): And Salah liued thirtie yeeres, and begate Eber. Genesis 11:14 (KJV) The verse belongs to the genealogical account in Genesis often called the Table of Nations. It records the descendants of Noah after the flood and traces the line from Shem, one of Noah’s sons, to Abram (later Abraham), a central figure in the biblical... - [Genesis 11:13](https://biblicaltheology.org.uk/genesis-11/genesis-11-13/9683/): "And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters." Context:The verse is part of the genealogy in Genesis chapter 11, which traces the lineage from Noah to Abram (later renamed Abraham). This genealogy highlights the descendants of Shem, one of Noah’s three sons. The specific verse focuses... - [Genesis 11:12](https://biblicaltheology.org.uk/genesis-11/genesis-11-12/9682/): “And Arphaxad lived five and thirty years, and begat Salah.” Context:Genesis 11 is a chapter that describes the genealogy of Shem, the son of Noah, after the Flood. This chapter lists the descendants of Shem, tracing their lineage from generation to generation. Arphaxad:Arphaxad was one of the sons of Shem, and he was born after... - [Genesis 11:11](https://biblicaltheology.org.uk/genesis-11/genesis-11-11/9681/): “And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.” Context:Genesis 11:11 is a verse from the book of Genesis, which provides an account of human history from creation to the time of the patriarchs. This specific verse is part of the genealogy that traces the descendants of Noah’s son,... - [Genesis 11:10](https://biblicaltheology.org.uk/genesis-11/genesis-11-10/9680/): “These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood.” Historical Context:Genesis 11 is part of the early narrative of the book of Genesis that deals with the period following the Great Flood. The account of the Tower of Babel, which precedes this verse, explains... - [Genesis 11:9](https://biblicaltheology.org.uk/genesis-11/genesis-11-9/9679/): “Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.” Genesis 11:9 is part of the story commonly known as the Tower of Babel. To fully understand the significance... - [Genesis 11:8](https://biblicaltheology.org.uk/genesis-11/genesis-11-8/9678/): “So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.” Context:Genesis 11:1-9 recounts the story of the Tower of Babel. After the flood in Noah’s time, the descendants of Noah’s sons populated the earth. As they migrated eastward, they settled in a... - [Genesis 11:7](https://biblicaltheology.org.uk/genesis-11/genesis-11-7/9677/): "Go to, let us go down, and there confound their language, that they may not understand one another’s speech." Context:Genesis 11:7 is part of the story of the Tower of Babel. The people of the earth had gathered together in one place and began building a tower to make a name for themselves and prevent... - [Genesis 11:6](https://biblicaltheology.org.uk/genesis-11/genesis-11-6/9676/): And the LORD said; Behold, the people is one, and they haue all one language: and this they begin to doe: and now nothing will be restrained from them, which they haue imagined to doe. Genesis 11:6 (KJV) This verse is part of the narrative of the Tower of Babel, which takes place after the... - [Genesis 11:5](https://biblicaltheology.org.uk/genesis-11/genesis-11-5/9675/): “And the LORD came down to see the city and the tower, which the children of men builded.” This verse is part of the account of the Tower of Babel, which describes an event that took place after the flood during the time when the whole earth had one language and one speech. Here’s a... - [Genesis 11:4](https://biblicaltheology.org.uk/genesis-11/genesis-11-4/9674/): “And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.” Context:Genesis 11:1-9 describes the story of the Tower of Babel. After the flood, humanity multiplied and... - [Genesis 11:3](https://biblicaltheology.org.uk/genesis-11/genesis-11-3/9673/):   “And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.” This verse is part of the account of the Tower of Babel, which occurs in Genesis 11:1-9. Let’s explore the context and meaning of this verse... - [Genesis 11:2](https://biblicaltheology.org.uk/genesis-11/genesis-11-2/9672/): “And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.” Historical Context:After the flood described in Genesis 6-9, humanity began to multiply and spread across the earth. The people migrated eastward and settled in a plain in the land of... - [Genesis 11:1](https://biblicaltheology.org.uk/genesis-11/genesis-11-1/9671/): “And the whole earth was of one language, and of one speech.” Context:Genesis 11 marks an important event in human history known as the Tower of Babel. Prior to this event, humanity had spread across the earth following the flood during the time of Noah. In Genesis 10, the Table of Nations lists the descendants... - [Genesis 10:32](https://biblicaltheology.org.uk/genesis-10/genesis-10-32/9577/): These are the families of the sonnes of Noah after their generations, in their nations: and by these were the nations diuided in the earth after the Flood. Genesis 10:32 (KJV) Genesis 10, often referred to as the Table of Nations, provides a genealogical account of the descendants of Noah’s three sons—Shem, Ham, and Japheth.... - [Genesis 10:31](https://biblicaltheology.org.uk/genesis-10/genesis-10-31/9576/): “These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah’s three sons: Shem, Ham, and Japheth. The chapter highlights how the nations and peoples of the earth originated from... - [Genesis 10:30](https://biblicaltheology.org.uk/genesis-10/genesis-10-30/9573/): “And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.” Genesis 10 provides a genealogy of the nations that descended from Noah’s three sons: Shem, Ham, and Japheth. This particular verse focuses on the descendants of Joktan, who was a son of Eber and a descendant of Shem. Genesis... - [Genesis 10:29](https://biblicaltheology.org.uk/genesis-10/genesis-10-29/9572/): And Ophir, and Hauilah, & Iobab: all these were the sonnes of Ioktan. Genesis 10:29 (KJV) Genesis 10, commonly known as the Table of Nations, provides a genealogy of the descendants of Noah’s sons, Shem, Ham, and Japheth. It highlights the origin of various nations and peoples. Genesis 10:29 specifically lists the sons of Joktan,... - [Genesis 10:28](https://biblicaltheology.org.uk/genesis-10/genesis-10-28/9570/): “And Obal, and Abimael, and Sheba.” Context:Genesis 10, also known as the Table of Nations, provides a genealogy of Noah’s descendants after the flood. It lists the names of Noah’s sons, Shem, Ham, and Japheth, and their descendants who populated the earth. Genesis 10:28 specifically focuses on the descendants of Joktan, a son of Eber... - [Genesis 10:27](https://biblicaltheology.org.uk/genesis-10/genesis-10-27/9568/): “And Hadoram, and Uzal, and Diklah.” Context and Background:Genesis 10 is commonly known as the Table of Nations, which provides a genealogy of the descendants of Noah’s three sons: Shem, Ham, and Japheth. It outlines the various nations and peoples that descended from them. Genesis 10:27 specifically refers to the descendants of Joktan, who was... - [Genesis 10:26](https://biblicaltheology.org.uk/genesis-10/genesis-10-26/9566/): “And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah after the great flood. It traces the origins of various nations and peoples, highlighting their different languages, lands, and clans. Verse 26 is a part of this... - [Genesis 10:25](https://biblicaltheology.org.uk/genesis-10/genesis-10-25/9564/): And vnto Eber were borne two sonnes: the name of one was Peleg, for in his dayes was the earth diuided, and his brothers name was Ioktan. Genesis 10:25 (KJV) Historical Context: Genesis 10 is commonly known as the Table of Nations, which lists the descendants of Noah’s sons—Shem, Ham, and Japheth—and provides a genealogical... - [Genesis 10:24](https://biblicaltheology.org.uk/genesis-10/genesis-10-24/9562/): “And Arphaxad begat Salah; and Salah begat Eber.” This verse is a part of the genealogical account found in Genesis chapter 10, often referred to as the Table of Nations. It provides a lineage of descendants from Noah, tracing the origins of various nations and peoples. In this particular verse, the focus is on the... - [Genesis 10:23](https://biblicaltheology.org.uk/genesis-10/genesis-10-23/9560/): And the children of Aram: Uz, and Hul, and Gether, and Mash. Genesis 10:23 (KJV) Genesis 10:23 is part of the genealogical account known as the Table of Nations. In this chapter the descendants of Noah’s three sons—Shem, Ham, and Japheth—are listed, and the verse specifically focuses on the descendants of Aram, who was one... - [Genesis 10:22](https://biblicaltheology.org.uk/genesis-10/genesis-10-22/9559/): "The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram." Genesis 10 is commonly known as the Table of Nations, which provides a genealogical account of the descendants of Noah’s three sons: Shem, Ham, and Japheth. Genesis 10:22 specifically focuses on the descendants of Shem. Let’s examine the context and significance of... - [Genesis 10:21](https://biblicaltheology.org.uk/genesis-10/genesis-10-21/9558/): Unto Shem also the father of all the children of Eber, the brother of Iaphet the elder, euen to him were children borne. Genesis 10:21 (KJV) Genesis 10:21 belongs to the genealogy commonly called the Table of Nations, which occupies the latter part of Genesis chapter 10. This chapter records the descendants of Noah’s three... - [Genesis 10:20](https://biblicaltheology.org.uk/genesis-10/genesis-10-20/9557/):   “These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.” This verse is part of the genealogical account found in Genesis chapter 10, commonly known as the Table of Nations. This chapter provides a record of the descendants of Noah’s three sons: Shem, Ham, and... - [Genesis 10:19](https://biblicaltheology.org.uk/genesis-10/genesis-10-19/9555/): And the border of the Canaanites, was from Sidon, as thou commest to Gerar, vnto Gaza, as thou goest vnto Sodoma and Gomorah, and Admah, & Zeboim, euen vnto Lasha. Genesis 10:19 (KJV) Genesis 10:19 is part of the Table of Nations, which is found in Genesis 10. This chapter provides a genealogical account of... - [Genesis 10:18](https://biblicaltheology.org.uk/genesis-10/genesis-10-18/9553/): “And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.” Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah after the flood. It outlines the origins and dispersal of different nations and peoples. Genesis 10:18:specifically mentions three... - [Genesis 10:17](https://biblicaltheology.org.uk/genesis-10/genesis-10-17/9551/): And the Hiuite, and the Arkite, and the Sinite, Genesis 10:17 (KJV) Genesis 10, often called the Table of Nations, records the genealogy of the descendants of Noah’s three sons after the flood. It highlights the origins of the various peoples and nations that spread from these families, giving a broad picture of humanity’s early... - [Genesis 10:16](https://biblicaltheology.org.uk/genesis-10/genesis-10-16/9549/): “And the Jebusite, and the Amorite, and the Girgasite,” This verse is a brief mention of three different groups of people: the Jebusites, the Amorites, and the Girgasites. These were ancient Canaanite tribes that inhabited the land of Canaan. The Jebusites were known for their association with Jerusalem. They lived in the region around the... - [Genesis 10:15](https://biblicaltheology.org.uk/genesis-10/genesis-10-15/9548/): And Canaan begate Sidon his first borne, and Heth, Genesis 10:15 (KJV) Genesis 10 offers a genealogy of the nations that descended from Noah’s three sons—Shem, Ham, and Japheth. This particular verse turns the focus to the descendants of Ham, specifically Canaan, who is identified as the father of Sidon and Heth. Canaan, a son... - [Genesis 10:14](https://biblicaltheology.org.uk/genesis-10/genesis-10-14/9547/): "And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim." Historical Context:Genesis 10 provides a genealogical account of Noah’s descendants, listing the nations that descended from his sons Shem, Ham, and Japheth. In verse 14, we encounter a mention of four names: Pathrusim, Casluhim, Philistim (Philistines), and Caphtorim. Pathrusim:Pathrusim refers to a people group... - [Genesis 10:13](https://biblicaltheology.org.uk/genesis-10/genesis-10-13/9546/): And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, Genesis 10:13 (KJV) Genesis 10:13 is part of the genealogical account found in the Table of Nations in Genesis 10. This chapter provides a record of the descendants of Noah’s sons after the flood and offers insights into the origins of various nations and peoples.... - [Genesis 10:12](https://biblicaltheology.org.uk/genesis-10/genesis-10-12/9545/): And Resen betweene Nineueh and Calah: the same is a great citie. Genesis 10:12 (KJV) Genesis 10:12 belongs to the genealogical section commonly called the Table of Nations, which occupies the latter part of Genesis chapter 10. This chapter records the descendants of Noah’s three sons after the flood and offers a snapshot of the... - [Genesis 10:11](https://biblicaltheology.org.uk/genesis-10/genesis-10-11/9544/):   “Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,” Genesis 10:11 is a verse from the chapter often referred to as the Table of Nations. This chapter provides a genealogical account of the descendants of Noah’s sons: Shem, Ham, and Japheth. In particular, this verse focuses on... - [Genesis 10:10](https://biblicaltheology.org.uk/genesis-10/genesis-10-10/9543/): "And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar." Genesis 10:10 is part of a larger section known as the Table of Nations, which appears in Genesis 10. This chapter provides a genealogical account of the descendants of Noah’s sons, specifically Shem, Ham, and Japheth,... - [Genesis 10:9](https://biblicaltheology.org.uk/genesis-10/genesis-10-9/9542/): “He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of Noah’s descendants after the Flood. It lists the descendants of Noah’s sons, Shem, Ham, and Japheth. Nimrod is mentioned as... - [Genesis 10:8](https://biblicaltheology.org.uk/genesis-10/genesis-10-8/9541/): And Cush begat Nimrod: he began to be a mighty one in the earth. Genesis 10:8 (KJV) The verse appears within the genealogical account of Noah’s descendants, commonly called the Table of Nations, recorded in Genesis 10. This chapter details the lineages of Noah’s three sons—Shem, Ham, and Japheth—and the nations that sprang from them.... - [Genesis 10:7](https://biblicaltheology.org.uk/genesis-10/genesis-10-7/9538/): And the sonnes of Cush, Seba, and Hauilah, and Sabtah, and Raamah, and Sabtecha: and the sonnes of Raamah: Sheba, and Dedan. Genesis 10:7 (KJV) Genesis 10:7 is part of the genealogical record known as the Table of Nations, which appears in Genesis 10. This chapter provides a list of the descendants of Noah’s sons... - [Genesis 10:6](https://biblicaltheology.org.uk/genesis-10/genesis-10-6/9535/): “And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.” Genesis 10:6 is part of the Table of Nations, which provides a genealogical account of Noah’s descendants after the flood. In this verse, we encounter the sons of Ham, who was one of Noah’s three sons. Ham’s brothers were Shem and Japheth. The... - [Genesis 10:5](https://biblicaltheology.org.uk/genesis-10/genesis-10-5/9534/): “By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.” Context:Genesis 10, also known as the Table of Nations, provides a genealogy of the descendants of Noah’s sons—Shem, Ham, and Japheth. These descendants became the various nations and peoples of the ancient... - [Genesis 10:4](https://biblicaltheology.org.uk/genesis-10/genesis-10-4/9533/): “And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.” Context:Genesis 10, also known as the Table of Nations, provides a genealogy of Noah’s descendants after the flood. It lists the descendants of Noah’s three sons: Shem, Ham, and Japheth. Genesis 10:4 specifically focuses on the descendants of Japheth, Noah’s son. Javan:Javan, the son... - [Genesis 10:3](https://biblicaltheology.org.uk/genesis-10/genesis-10-3/9532/): “And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.” Context:Genesis 10, also known as the Table of Nations, provides a genealogical account of the descendants of Noah after the flood. It lists the nations and peoples that descended from Noah’s three sons: Shem, Ham, and Japheth. Genesis 10:3 specifically focuses on the descendants of... - [Genesis 10:2](https://biblicaltheology.org.uk/genesis-10/genesis-10-2/9531/): The sonnes of Iaphet: Gomer, and Magog, and Madai, and Iauan, & Tubal, and Meshech, & Tiras. Genesis 10:2 (KJV) This verse is part of the genealogy of the sons of Noah, specifically focusing on the descendants of Japheth. It provides a list of the names of Japheth’s sons. Gomer: Gomer is mentioned elsewhere in... - [Genesis 10:1](https://biblicaltheology.org.uk/genesis-10/genesis-10-1/9530/): “Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.” Context:Genesis 10 follows the account of the flood and Noah’s deliverance in the ark, described in Genesis 6-9. The world was destroyed due to mankind’s wickedness, but Noah and his family were... - [Genesis 9:29](https://biblicaltheology.org.uk/genesis-9/genesis-9-29/9505/): “And all the days of Noah were nine hundred and fifty years: and he died.” Context:Genesis 9:29 marks the conclusion of the account of Noah and his life after the flood. This verse provides us with information about Noah’s lifespan and his eventual death. The Longevity of Noah:a. Noah’s age:According to Genesis 9:29, Noah lived... - [Genesis 9:28](https://biblicaltheology.org.uk/genesis-9/genesis-9-28/9504/): And Noah liued after the flood, three hundred and fifty yeeres. Genesis 9:28 (KJV) “And Noah lived after the flood three hundred and fifty years.” This verse comes at the end of the account of Noah and the flood, described in Genesis 6‑9. After the floodwaters receded, Noah, his family, and the animals emerged onto... - [Genesis 9:27](https://biblicaltheology.org.uk/genesis-9/genesis-9-27/9503/): God shall enlarge Iaphet, and he shal dwel in the tents of Shem, and Canaan shalbe his seruant. Genesis 9:27 (KJV) This verse belongs to the larger narrative of Genesis, set in the aftermath of the flood when Noah and his family emerged as the sole human survivors. After leaving the ark, God established a... - [Genesis 9:26](https://biblicaltheology.org.uk/genesis-9/genesis-9-26/9502/): “And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.” This verse is part of the narrative following the account of Noah and the flood. After the floodwaters receded, Noah and his family emerged from the ark. In this particular verse, Noah, who had planted a vineyard, became drunk... - [Genesis 9:25](https://biblicaltheology.org.uk/genesis-9/genesis-9-25/9501/): And he said, Cursed bee Canaan: a seruant of seruants shall hee be vnto his brethren. Genesis 9:25 (KJV) Context: Genesis 9:25 is part of the narrative of Noah and his sons after the flood. Following the flood, Noah planted a vineyard, got drunk, and lay uncovered in his tent. Ham, one of Noah’s sons,... - [Genesis 9:24](https://biblicaltheology.org.uk/genesis-9/genesis-9-24/9500/): “And Noah awoke from his wine, and knew what his younger son had done unto him.” Context:Genesis 9 is a chapter that describes events after the great flood, when Noah and his family were the only survivors. God made a covenant with Noah and his descendants, promising never to destroy the earth by a flood... - [Genesis 9:23](https://biblicaltheology.org.uk/genesis-9/genesis-9-23/9499/): "And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness." Context:Genesis 9:23 is part of the account of Noah and his sons, immediately following the incident where Noah became... - [Genesis 9:22](https://biblicaltheology.org.uk/genesis-9/genesis-9-22/9498/): “And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.” Context:Genesis 9 is a chapter that follows the story of Noah and the flood. After the floodwaters receded, Noah and his family left the ark and began to repopulate the earth. In verse 20, we find Noah... - [Genesis 9:21](https://biblicaltheology.org.uk/genesis-9/genesis-9-21/9497/): And he dranke of the wine, and was drunken, and hee was vncouered within his tent. Genesis 9:21 (KJV) This verse belongs to the post‑flood narrative concerning Noah and his sons. It offers a concise description of Noah’s actions and the immediate result of those actions. To grasp its significance, the broader context of Genesis... - [Genesis 9:20](https://biblicaltheology.org.uk/genesis-9/genesis-9-20/9496/): And Noah began to bee an husbandman, and he planted a vineyard. Genesis 9:20 (KJV) The verse appears later in Genesis 9, after the covenant section, rather than immediately following the ark’s opening. Genesis 9 records the aftermath of the flood, when Noah, his wife, his three sons—Shem, Ham, and Japheth—and their wives were the... - [Genesis 9:15](https://biblicaltheology.org.uk/genesis-9/genesis-9-15/9491/): “And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.” This verse is part of the narrative of Noah and the Great Flood. It occurs immediately after God made a covenant with Noah... - [Genesis 9:19](https://biblicaltheology.org.uk/genesis-9/genesis-9-19/9495/): These are the three sonnes of Noah: and of them was the whole earth ouerspread. Genesis 9:19 (KJV) This verse is part of the narrative following the account of the Great Flood in Genesis. After the floodwaters receded, Noah, his wife, his three sons—Shem, Ham, and Japheth—and their wives emerged from the ark, which had... - [Genesis 9:18](https://biblicaltheology.org.uk/genesis-9/genesis-9-18/9494/): “And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.” Context and Background:Genesis 9:18 comes immediately after the account of the Great Flood, where Noah and his family were spared, along with a selection of animals, on the ark. After the... - [Genesis 9:17](https://biblicaltheology.org.uk/genesis-9/genesis-9-17/9493/): And God said vnto Noah, This is the token of the couenant, which I haue established betweene mee and all flesh, that is vpon the earth. Genesis 9:17 (KJV) Genesis 9:17 occurs after the great flood, when Noah and his family, along with the animals in the ark, survived and emerged onto dry land. Prior... - [Genesis 9:16](https://biblicaltheology.org.uk/genesis-9/genesis-9-16/9492/):   “And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.” This verse is part of the narrative of Noah and the great flood. After the floodwaters receded and Noah... - [Genesis 9:14](https://biblicaltheology.org.uk/genesis-9/genesis-9-14/9489/): “And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud.” This verse is part of the narrative of Noah and the flood. After the floodwaters receded, God made a covenant with Noah and his descendants. In Genesis 9:8-17, God establishes a promise,... - [Genesis 9:13](https://biblicaltheology.org.uk/genesis-9/genesis-9-13/9488/):   “I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.” This verse is part of the narrative of Noah and the Great Flood, which is described in Genesis chapters 6-9. After the floodwaters receded and Noah, his family, and the animals... - [Genesis 9:12](https://biblicaltheology.org.uk/genesis-9/genesis-9-12/9472/): “And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations.” Genesis 9:12 is part of the narrative of Noah and the aftermath of the great flood. In this verse, God establishes a covenant with Noah and all... - [Genesis 9:11](https://biblicaltheology.org.uk/genesis-9/genesis-9-11/9471/): And I wil establish my couenant with you, neither shal all flesh be cut off any more, by the waters of a flood, neither shall there any more be a flood to destroy the earth. Genesis 9:11 (KJV) The verse belongs to the narrative of Noah and the Great Flood found in Genesis. After the... - [Genesis 9:10](https://biblicaltheology.org.uk/genesis-9/genesis-9-10/9470/): “And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.” This verse is part of the narrative of Noah and the flood, specifically after the floodwaters had... - [Genesis 9:9](https://biblicaltheology.org.uk/genesis-9/genesis-9-9/9469/): And I, behold, I establish my couenant with you, and with your seede after you: Genesis 9:9 (KJV) This declaration follows the account of the Great Flood, a divine judgment brought upon a world steeped in wickedness and corruption. Noah, distinguished by his righteousness and obedience, found favor in the eyes of God and was... - [Genesis 9:8](https://biblicaltheology.org.uk/genesis-9/genesis-9-8/9468/): “And God spake unto Noah, and to his sons with him, saying,” This verse serves as an introduction to the instructions and covenant that God establishes with Noah and his descendants after the flood. Let’s explore the context and significance of this verse within the broader narrative. In the preceding verses, we learn about how... - [Genesis 9:7](https://biblicaltheology.org.uk/genesis-9/genesis-9-7/9467/): “And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.” Context:Genesis 9:7 is part of the story of Noah and his family after the Great Flood. God had just made a covenant with Noah, promising to never again destroy all flesh with a flood. In this verse, God commands... - [Genesis 9:6](https://biblicaltheology.org.uk/genesis-9/genesis-9-6/9466/): “Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.” Genesis 9:6 is a significant verse that occurs shortly after the story of Noah and the flood. This verse is part of God’s covenant with Noah and his descendants, which establishes some foundational principles for... - [Genesis 9:5](https://biblicaltheology.org.uk/genesis-9/genesis-9-5/9464/): “And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.” Context:Genesis 9:5 is part of the narrative of Noah and the aftermath of the great... - [Genesis 9:4](https://biblicaltheology.org.uk/genesis-9/genesis-9-4/9463/): But flesh with the life thereof, which is the blood thereof, shall you not eate. Genesis 9:4 (KJV) Genesis 9:4 is situated in the post‑flood narrative where Noah, his family, and the animals were delivered from the waters. After the flood receded, God established a covenant with Noah and his descendants and gave them specific... - [Genesis 9:3](https://biblicaltheology.org.uk/genesis-9/genesis-9-3/9461/): “Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.” Context and Background:Genesis 9:3 is part of the account of Noah and the flood. After the floodwaters receded and Noah and his family left the ark, God made a covenant with Noah and his... - [Genesis 9:2](https://biblicaltheology.org.uk/genesis-9/genesis-9-2/9465/): And the feare of you, & the dread of you shall be vpon euery beast of the earth, and vpon euery fowle of the aire, vpon all that mooueth vpon the earth, and vpon all the fishes of the sea; into your hand are they deliuered. Genesis 9:2 (KJV) Context: Genesis 9:2 comes immediately after... - [Genesis 9:1](https://biblicaltheology.org.uk/genesis-9/genesis-9-1/9462/): “And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.” Context:Genesis 9:1 occurs immediately after the global flood, during the time when Noah and his family have emerged from the ark. In Genesis 6-8, we learn about God’s judgment upon the earth due to its wickedness... - [Genesis 8:22](https://biblicaltheology.org.uk/genesis-8/genesis-8-22/9427/): “While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.” Context and Background:Genesis 8:22 is part of the narrative of Noah and the Great Flood. After the floodwaters receded, Noah, his family, and the animals were able to leave the ark and start... - [Genesis 8:21](https://biblicaltheology.org.uk/genesis-8/genesis-8-21/9426/): “And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.” This verse is part... - [Genesis 8:20](https://biblicaltheology.org.uk/genesis-8/genesis-8-20/9425/): And Noah builded an Altar vnto the LORD, and tooke of euery cleane beast, and of euery cleane fowle, and offred burnt offrings on the Altar. Genesis 8:20 (KJV) Genesis 8:20 is situated in the narrative of Noah after the floodwaters receded and the ark came to rest on the mountains of Ararat. Noah and... - [Psalms 149:1](https://biblicaltheology.org.uk/psalms-149/psalms-149-1/26441/): “Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.” 1. Context: The book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions and experiences. Psalm 149 is a psalm of praise and celebration, exhorting God’s people... - [Psalms 148:14](https://biblicaltheology.org.uk/psalms-148/psalms-148-14/26440/): “He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.” Context and Background:Psalm 148 is a hymn of praise that calls upon all of creation to praise the Lord. It celebrates the glory and majesty of... - [Psalms 148:13](https://biblicaltheology.org.uk/psalms-148/psalms-148-13/26439/): “Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.” 1. Context of Psalm 148: Psalm 148 is a hymn of praise and adoration to God. It is part of a collection of psalms known as the “Psalms of Praise” or “Hallelujah Psalms”... - [Psalms 148:12](https://biblicaltheology.org.uk/psalms-148/psalms-148-12/26438/): “Praise him, ye heavens of heavens, and ye waters that be above the heavens.” Psalm 148:12 (KJV) Context:Both young men, and maidens; old men, and children: Psalm 148 is a hymn of praise, inviting all of creation to join in praising the Lord. It is a psalm that celebrates the greatness and glory of God,... - [Psalms 148:9](https://biblicaltheology.org.uk/psalms-148/psalms-148-9/26435/): “Mountains, and all hills; fruitful trees, and all cedars” 1. Context: Psalm 148 is a hymn of praise that calls upon all creation to worship and praise the Lord. It begins with a call to the celestial beings, followed by a call to the earthly elements, and then a call to all people to praise... - [Psalms 149:8](https://biblicaltheology.org.uk/psalms-149/psalms-149-8/26448/): “To bind their kings with chains, and their nobles with fetters of iron.” Psalm 149:8 (KJV) says: “To bind their kings with chains, and their nobles with fetters of iron.” This verse is found in Psalm 149, which is a psalm of praise and celebration. It focuses on the idea of praising God with song... - [Psalms 149:7](https://biblicaltheology.org.uk/psalms-149/psalms-149-7/26447/): “To execute vengeance upon the heathen, and punishments upon the people;” Understanding the context:The Book of Psalms is a collection of poetic and worshipful songs attributed to various authors, including King David. Psalm 149 is a psalm of praise and exultation, emphasising the joy and honour of the people of God. The theme of divine... - [Proverbs 1:3](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-3/26482/): “To receive the instruction of wisdom, justice, and judgment, and equity.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It offers practical guidance for daily living, emphasizing the importance of wisdom, understanding, and righteousness. Receiving Instruction:The verse begins with the idea of receiving instruction. It suggests... - [Proverbs 1:2](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-2/26481/): “To know wisdom and instruction; to perceive the words of understanding.” Context:The book of Proverbs is a collection of wise sayings and instructions attributed primarily to King Solomon, known for his wisdom. Proverbs offers practical guidance for daily living and emphasizes the importance of seeking wisdom from God. Knowing Wisdom:The verse begins by highlighting the... - [Proverbs 1:1](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-1/26480/): “The proverbs of Solomon the son of David, king of Israel.” Context:The book of Proverbs is part of the wisdom literature in the Bible and is attributed to King Solomon, who was known for his wisdom. Proverbs consists of various sayings and teachings that provide practical advice for living a wise and righteous life. Authorship:The... - [Psalms 150:6](https://biblicaltheology.org.uk/psalms-150/psalms-150-6/26455/): “Let everything that hath breath praise the LORD. Praise ye the LORD.” 1. Context: The book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions and experiences in the context of a relationship with God. Psalm 150 is the final psalm in the book and serves... - [Psalms 150:5](https://biblicaltheology.org.uk/psalms-150/psalms-150-5/26454/): “Praise him upon the loud cymbals: praise him upon the high sounding cymbals.” Context:This verse is part of the final psalm in the Book of Psalms, which is a collection of poetic and musical compositions often attributed to King David and other writers. Psalm 150 is a psalm of praise that exalts God and encourages... - [Psalms 150:3](https://biblicaltheology.org.uk/psalms-150/psalms-150-3/26452/): “Praise him with the sound of the trumpet: praise him with the psaltery and harp.” Context:The book of Psalms is a collection of poetic and musical expressions of praise, worship, and prayer to God. Psalm 150 is the final psalm in the book and serves as a grand conclusion, calling for praise to God in... - [Psalms 150:2](https://biblicaltheology.org.uk/psalms-150/psalms-150-2/26451/): “Praise him for his mighty acts: praise him according to his excellent greatness.” Certainly!: Here is a Bible study on Psalm 150:2 (KJV): Psalm 150:2 (KJV) says: “Praise him for his mighty acts: praise him according to his excellent greatness.” Context: The book of Psalms is a collection of poetic and musical expressions of praise... - [Psalms 150:1](https://biblicaltheology.org.uk/psalms-150/psalms-150-1/26450/): “Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.” Context:The book of Psalms is a collection of poetic and lyrical songs, prayers, and expressions of worship. Psalm 150 is the final psalm in the book and serves as a grand finale of praise and exaltation to God.... - [Psalms 149:9](https://biblicaltheology.org.uk/psalms-149/psalms-149-9/26449/): “To execute upon them the judgment written: this honour have all his saints. Praise ye the Lord.” 1. Context: The book of Psalms is a collection of songs and prayers attributed to various authors, including King David. Psalm 149 is a joyful psalm that calls the people of God to praise Him with music and... - [Proverbs 1:15](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-15/26494/): “My son, walk not thou in the way with them; refrain thy foot from their path.” Proverbs 1:15 emphasizes the importance of choosing one’s companions and associates wisely. This verse is part of a larger passage in the book of Proverbs, where Solomon, the author and wise king, imparts his wisdom to his son and... - [Proverbs 1:11](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-11/26490/): “If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause.” This verse is part of the opening chapter of the Book of Proverbs, which is attributed to King Solomon, known for his wisdom. In this particular verse, Solomon warns against the influence of wicked... - [Proverbs 1:10](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-10/26489/): “My son, if sinners entice thee, consent thou not.” Context:The book of Proverbs is attributed to King Solomon, known for his wisdom. It contains practical advice and guidance for living a righteous life in accordance with God’s principles. Proverbs 1:10 is part of the opening section, where Solomon addresses his son and offers warnings and... - [Proverbs 1:9](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-9/26488/): “For they shall be an ornament of grace unto thy head, and chains about thy neck.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice and guidance for living a righteous and wise life. The author of Proverbs, King Solomon, provides insights into various aspects of life, including family... - [Proverbs 1:8](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-8/26487/): “My son, hear the instruction of thy father, and forsake not the law of thy mother.” Context:The book of Proverbs is a collection of wise sayings and practical advice attributed to King Solomon, known for his wisdom. Proverbs is a book of wisdom literature in the Bible, and it provides insights into various aspects of... - [Proverbs 1:7](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-7/26486/): “The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It consists of practical advice, moral teachings, and insights into human behaviour. The book aims to guide individuals in living a wise and righteous... - [Proverbs 1:6](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-6/26485/): “To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.” Proverbs is a book in the Old Testament known for its collection of wise sayings and teachings: It was traditionally attributed to King Solomon, who was renowned for his wisdom. Proverbs is often categorized as a book of wisdom... - [Proverbs 1:5](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-5/26484/): “A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels.” Proverbs 1:5 (KJV) Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical advice and guidance for leading a godly and prosperous life. In Proverbs 1:5, we are... - [Proverbs 1:4](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-4/26483/): “To give subtilty to the simple, to the young man knowledge and discretion.” Certainly! Let’s dive into a Bible study on Proverbs 1:4, using the King James Version (KJV) translation: Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It contains practical advice and guidance for various aspects of... - [Proverbs 1:31](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-31/26510/): “Therefore shall they eat of the fruit of their own way, and be filled with their own devices.” Certainly! Here is a Bible study on Proverbs 1:31 (KJV) says, "Therefore shall they eat of the fruit of their own way, and be filled with their own devices." This verse is part of a larger passage... - [Proverbs 1:30](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-30/26509/): “They would none of my counsel: they despised all my reproof.” - [Proverbs 1:27](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-27/26506/): “When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.” Context:Proverbs is a book of wisdom literature in the Bible, attributed primarily to King Solomon. It offers practical advice for living a godly and successful life. Proverbs 1:27 is part of a larger section in... - [Proverbs 1:26](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-26/26505/): “I also will laugh at your calamity; I will mock when your fear cometh.” Context and Setting:To understand the verse better, it’s important to consider the context of the passage. Proverbs 1 begins with the purpose of the book, which is to impart wisdom, instruction, and understanding to the reader. In verses 20-33, wisdom is... - [Proverbs 1:24](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-24/26503/): “Because I have called, and ye refused; I have stretched out my hand, and no man regarded.” Context:Proverbs is a book of wisdom literature in the Bible, often attributed to King Solomon. It contains practical advice and guidance for living a wise and righteous life. Proverbs 1 begins with an introduction to the purpose and... - [Proverbs 1:22](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-22/26501/): “How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?” Context:To understand this verse better, it’s important to consider the context of the book of Proverbs. Proverbs is a book of wisdom literature, written primarily by King Solomon. Its purpose is to provide practical and... - [Proverbs 1:21](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-21/26500/): “21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his God-given wisdom. Proverbs provides practical guidance for living a godly and successful... - [Proverbs 1:20](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-20/26499/): “Wisdom crieth without; she uttereth her voice in the streets:” Context:The book of Proverbs is a collection of wise sayings and teachings attributed mainly to King Solomon. It offers practical guidance for living a righteous and successful life. Proverbs 1 begins with an introduction to the purpose and benefits of the book, emphasizing the pursuit... - [Proverbs 1:19](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-19/26498/): “So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.” Certainly! Here’s a Bible study on Proverbs 1:19 (KJV) says: "So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof." Context:The book of... - [Proverbs 1:16](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-16/26495/): “For their feet run to evil, and make haste to shed blood.” - [Proverbs 2:6](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-6/26519/): “For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.” This verse is found within the book of Proverbs, which is a collection of wise sayings and teachings attributed to King Solomon, known for his great wisdom. Proverbs is often considered a practical guide for living a righteous and successful life. Proverbs... - [Proverbs 2:5](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-5/26518/): “Then shalt thou understand the fear of the LORD, and find the knowledge of God.” Context:The Book of Proverbs is a collection of wisdom literature found in the Old Testament. It contains practical advice and insights into how to live a righteous and wise life. Proverbs 2 is a chapter that emphasises the benefits of... - [Proverbs 2:4](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-4/26517/): “If thou seekest her as silver, and searchest for her as for hid treasures.” Context:Proverbs is a book of wisdom in the Bible written primarily by King Solomon. It contains practical instructions for living a righteous and successful life. This particular verse is part of a passage that emphasizes the value and benefits of seeking... - [Proverbs 2:3](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-3/26516/): “Yea, if thou criest after knowledge, and liftest up thy voice for understanding.” Context:The book of Proverbs is a collection of wisdom literature attributed primarily to King Solomon, known for his God-given wisdom. It offers practical guidance for living a godly and successful life. Proverbs 2 specifically emphasizes the benefits of seeking wisdom and understanding.... - [Proverbs 2:2](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-2/26514/): “So that thou incline thine ear unto wisdom, and apply thine heart to understanding.” Proverbs 2:2 (KJV) Proverbs 2:2 encourages the reader to actively pursue wisdom and understanding. Let’s break down the verse and explore its meaning in more detail: “So that thou incline thine ear unto wisdom” suggests that we should lean in and... - [Proverbs 2:1](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-1/26513/): “My son, if thou wilt receive my words, and hide my commandments with thee.” Context:Proverbs is a book of wisdom literature in the Bible attributed to King Solomon. It contains practical teachings and guidance for living a righteous and wise life. Proverbs 2 continues the theme of seeking wisdom and understanding. Addressed to the “son”:The... - [Proverbs 1:33](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-33/26512/): “But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains practical teachings for daily living, focusing on various aspects of life, such as relationships, work, and moral choices. Understanding the verse: "Hearkeneth":This... - [Proverbs 1:32](https://biblicaltheology.org.uk/proverbs-1/proverbs-1-32/26511/): “For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.” Context and Background:The book of Proverbs is a collection of wise sayings and instructions attributed to King Solomon and other wise men of ancient Israel. It offers practical advice for living a righteous and wise life, emphasising... - [Proverbs 2:20](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-20/26533/): “That thou mayest walk in the way of good men, and keep the paths of the righteous.” Context:This verse is a part of a larger passage in Proverbs that emphasizes the importance of gaining wisdom and understanding. In the preceding verses, the writer urges the reader to treasure wisdom and seek it with all their... - [Proverbs 2:19](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-19/26532/): “None that go unto her return again, neither take they hold of the paths of life.” Proverbs 2:19 (KJV) says: “None that go unto her return again, neither take they hold of the paths of life.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It consists of various sayings and instructions... - [Proverbs 2:18](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-18/26531/): “For her house inclineth unto death, and her paths unto the dead.” Context:The book of Proverbs, attributed primarily to King Solomon, is a collection of wisdom literature that provides practical guidance for living a righteous and successful life. Proverbs 2 discusses the benefits of seeking wisdom and understanding. In verse 18, the verse warns against... - [Proverbs 2:16](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-16/26529/): “To deliver thee from the strange woman, even from the stranger which flattereth with her words.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice and guidance for living a righteous and wise life. In this particular verse, the author focuses on the importance of avoiding the influence of... - [Proverbs 2:15](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-15/26528/): “Whose ways are crooked, and they froward in their paths.” Context:Proverbs is a book of wisdom in the Old Testament, written primarily by King Solomon. It contains practical advice and guidance for living a righteous and wise life. The verses leading up to Proverbs 2:15 emphasize the importance of seeking wisdom and understanding from God.... - [Proverbs 2:13](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-13/26526/): “Who leave the paths of uprightness, to walk in the ways of darkness” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical advice for living a godly and wise life. Proverbs 2 focuses on the benefits of gaining wisdom and understanding. In verse 13, the writer warns against those who... - [Proverbs 2:11](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-11/26524/): “Discretion shall preserve thee, understanding shall keep thee.” Context:Proverbs 2:11 emphasizes two key qualities: discretion and understanding. Let’s explore the verse in context to gain a deeper understanding of its meaning and practical application. The book of Proverbs is known for its wisdom literature, offering practical guidance for living a righteous and skillful life. It... - [Proverbs 2:9](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-9/26522/): “Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.” Here, the author of Proverbs, traditionally attributed to King Solomon, offers insight into the benefits of acquiring wisdom and understanding. Let’s break down the verse and explore its key themes and lessons. Understanding Righteousness:The verse begins by emphasising that acquiring wisdom leads... - [Proverbs 2:8](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-8/26521/): “He keepeth the paths of judgment, and preserveth the way of his saints.” - [Proverbs 3:7](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-7/26542/): “Be not wise in thine own eyes: fear the LORD, and depart from evil.” Proverbs 3:7 (KJV) states: This verse is part of the wisdom literature found in the Book of Proverbs, which provides practical advice and insights into living a righteous and successful life. “Be not wise in thine own eyes”: This phrase cautions... - [Proverbs 3:6](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-6/26541/): “In all thy ways acknowledge him, and he shall direct thy paths.” Certainly! Let’s dive into a Bible study on Proverbs 3:6, focusing on the King James Version (KJV) translation. Proverbs is a book of wisdom in the Old Testament, filled with practical advice for living a righteous and fruitful life. Proverbs 3:6 says: Here... - [Proverbs 3:5](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-5/26540/): “Trust in the LORD with all thine heart; and lean not unto thine own understanding.” Context and Background:Proverbs is a book of wisdom in the Old Testament attributed to King Solomon. It contains practical advice on various aspects of life, offering guidance on how to live righteously and make wise choices. Proverbs 3:5 encourages trust... - [Proverbs 3:4](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-4/26539/): “So shalt thou find favour and good understanding in the sight of God and man.” Certainly! Here’s a Bible study on Verse: “So shalt thou find favour and good understanding in the sight of God and man.” (Proverbs 3:4, KJV) Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It... - [Proverbs 3:3](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-3/26538/): “Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart.” Context:The Book of Proverbs is a collection of wisdom literature in the Bible, written by King Solomon and other authors. It offers practical guidance for living a godly and wise life. Proverbs 3 contains wise... - [Proverbs 3:2](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-2/26537/): “For length of days, and long life, and peace, shall they add to thee.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon. It contains practical advice and guidance on various aspects of life, including relationships, work, wealth, and spirituality. Proverbs 3:2 is part of a larger... - [Proverbs 3:1](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-1/26536/): “My son, forget not my law; but let thine heart keep my commandments.” Context:Understanding the background and purpose of the verse is important to gain a comprehensive understanding. This verse is part of a collection of wisdom sayings found in the book of Proverbs, attributed primarily to King Solomon, known for his great wisdom. Proverbs... - [Proverbs 2:21](https://biblicaltheology.org.uk/proverbs-2/proverbs-2-21/26534/): “For the upright shall dwell in the land, and the perfect shall remain in it.” Context:Let’s do a Bible study on Proverbs 2:21, which is found in the King James Version of the Bible. Proverbs 2:21 says that this verse is a part of the wisdom literature in the book of Proverbs, which provides practical... - [Proverbs 3:17](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-17/26554/): “Her ways are ways of pleasantness, and all her paths are peace.” Proverbs 3:17 (KJV) says: Her ways are ways of pleasantness, and all her paths are peace. Context:Proverbs is a book of wisdom in the Bible, written mainly by King Solomon. It contains practical advice for righteous living, covering various topics such as wisdom,... - [Proverbs 3:16](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-16/26553/): “Length of days is in her right hand; and in her left hand riches and honour.” Context and Background:The Book of Proverbs is a collection of wise sayings and teachings attributed primarily to King Solomon, known for his wisdom and understanding. The purpose of the book is to impart practical wisdom and guidance for righteous... - [Proverbs 3:14](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-14/26550/): “For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.” Context:The book of Proverbs is known for its practical wisdom and guidance for living a righteous life. Proverbs 3:14 is part of a larger passage (Proverbs 3:13-18) that extols the value and benefits of wisdom. Comparison... - [Proverbs 3:13](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-13/26548/): “Happy is the man that findeth wisdom, and the man that getteth understanding” Certainly! Here’s a Bible study on Read the Scripture Passage: “Happy is the man that findeth wisdom, and the man that getteth understanding” (Proverbs 3:13, KJV). Understand the Context:Proverbs is a book of wisdom literature in the Bible, written primarily by King... - [Proverbs 3:12](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-12/26547/): “For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It consists of various wise sayings and teachings attributed primarily to King Solomon. Proverbs 3:12 is part of a larger section where Solomon imparts wisdom to... - [Proverbs 3:11](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-11/26546/): “My son, despise not the chastening of the LORD; neither be weary of his correction” Certainly! Here is a Bible study on Verse: “My son, despise not the chastening of the LORD; neither be weary of his correction” (Proverbs 3:11, KJV). Context:Proverbs is a book of wisdom, written by King Solomon, known for his wisdom... - [Proverbs 3:10](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-10/26545/): “So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” Proverbs 3:10 (KJV) says: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. This verse is part of a larger passage in Proverbs 3 where the author, King Solomon, offers... - [Proverbs 3:9](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-9/26544/): “Honour the LORD with thy substance, and with the firstfruits of all thine increase.” Context:The book of Proverbs is a collection of wise sayings and instructions written primarily by King Solomon, known for his wisdom. Proverbs provides practical guidance for living a righteous and successful life, rooted in the fear and reverence of the Lord.... - [Proverbs 3:8](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-8/26543/): “It shall be health to thy navel, and marrow to thy bones.” Context:The book of Proverbs is a collection of wisdom literature attributed to King Solomon, known for his exceptional wisdom. The purpose of Proverbs is to provide practical guidance for living a godly and prosperous life. This verse comes from a passage in which... - [Proverbs 3:31](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-31/26569/): “Envy thou not the oppressor, and choose none of his ways.” Context:Proverbs is a book of wisdom literature found in the Old Testament. It contains practical advice for living a righteous and successful life. The book was primarily written by King Solomon, known for his wisdom, and it addresses various aspects of life, including relationships,... - [Proverbs 3:30](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-30/26568/): “Strive not with a man without cause if he have done thee no harm.” Context:To understand the verse better, it’s essential to consider its context within the chapter. In Proverbs 3, Solomon imparts wisdom to his son, emphasizing the benefits of seeking wisdom, fearing the Lord, and living righteously. The preceding verses highlight acts of... - [Proverbs 3:29](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-29/26567/): “Devise not evil against thy neighbor, seeing he dwelleth securely by thee.” Context:Proverbs is a book of wisdom literature in the Old Testament, written primarily by King Solomon. It contains practical advice for living a godly and successful life, addressing various aspects of human behaviour and relationships. Neighborly Conduct:The verse highlights the importance of maintaining... - [Proverbs 3:28](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-28/26566/): “Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.” Proverbs 3:28 (KJV) says: “Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.” Context:The Book of Proverbs is a collection of wise... - [Proverbs 3:27](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-27/26565/): “Withhold not good from them to whom it is due when it is in the power of thine hand to do it.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical advice for living a righteous and wise life. Proverbs 3:27 is part of a passage... - [Proverbs 3:26](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-26/26564/): “For the Lord shall be thy confidence, and shall keep thy foot from being taken.” Context and Background:The book of Proverbs is a collection of wise sayings and teachings traditionally attributed to King Solomon. It offers practical wisdom and guidance for daily living, emphasizing the fear of the Lord and the pursuit of righteousness. Proverbs... - [Proverbs 3:24](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-24/26562/): “When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.” Context:Proverbs is a book of wisdom literature in the Bible, attributed to King Solomon. It contains practical instructions for living a righteous and wise life. Proverbs 3:24 is part of a larger section in which... - [Proverbs 3:23](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-23/26560/): “Then shalt thou walk in thy way safely, and thy foot shall not stumble.” Proverbs 3:23 (KJV): “Then shalt thou walk in thy way safely, and thy foot shall not stumble.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his God-given wisdom. Proverbs provides practical... - [Proverbs 3:21](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-21/26558/): “My son, let not them depart from thine eyes: keep sound wisdom and discretion.” Context:This verse is part of a larger passage in Proverbs 3 where King Solomon imparts wisdom to his son. It emphasizes the value of wisdom and discretion in one’s life. Let’s break it down and explore its significance. “My son”: This... - [Proverbs 3:19](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-19/26556/): “The Lord by wisdom hath founded the earth; by understanding hath he established the heavens.” Context:Proverbs is a book of wisdom literature in the Bible, attributed mainly to King Solomon. It contains practical advice and teachings on various aspects of life, including moral conduct, relationships, work ethic, and the pursuit of wisdom. The Source of... - [Proverbs 4:6](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-6/26579/): “Forsake her not, and she shall preserve thee: love her, and she shall keep thee.” Context:Proverbs 4:6 is part of a collection of wise teachings attributed to King Solomon, who is renowned for his wisdom. This verse emphasizes the value and importance of wisdom, personified as a woman. Forsake her not:The verse urges readers not... - [Proverbs 4:5](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-5/26578/): “Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.” Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. Proverbs 4:5 (KJV) Proverbs is a book in the Old Testament that contains wisdom literature attributed primarily to King Solomon. It offers practical advice and... - [Proverbs 4:4](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-4/26577/): “He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.” Context:The book of Proverbs is a collection of wisdom literature found in the Old Testament. It was primarily written by King Solomon, known for his God-given wisdom. Proverbs contains practical advice and insights for living a... - [Proverbs 4:3](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-3/26576/): “For I was my father’s son, tender and only beloved in the sight of my mother.” Understanding the Context:Proverbs is a book of wisdom literature in the Old Testament attributed to King Solomon, known for his exceptional wisdom. The book contains practical advice and teachings for living a righteous and prosperous life. The Importance of... - [Proverbs 4:2](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-2/26575/): “For I give you good doctrine, forsake ye not my law.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed to King Solomon. It contains practical advice for living a wise and righteous life. The verse in question is part of a larger passage where Solomon imparts wisdom to his son, emphasizing... - [Proverbs 4:1](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-1/26574/): “Hear, ye children, the instruction of a father, and attend to know understanding.” Context and Background: Proverbs is a book in the Old Testament known for its practical wisdom and guidance for daily living. It is attributed mainly to King Solomon, renowned for his God-given wisdom. Proverbs 4:1 is part of a collection of instructions... - [Proverbs 3:35](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-35/26573/): “The wise shall inherit glory: but shame shall be the promotion of fools.” Context:The book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his God‑given wisdom. Proverbs offers practical guidance for living a wise and righteous life, addressing various aspects of human behaviour, relationships, and virtues. Context:The... - [Proverbs 3:34](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-34/26572/): “Surely he scorneth the scorners: but he giveth grace unto the lowly.” God’s Response to Scornful People:The verse begins by highlighting God’s response to those who scorn others. “Surely he scorneth the scorners.” The term “scorneth” implies that God rejects, opposes, or holds in contempt those who mock or look down upon others. Scornful individuals... - [Proverbs 3:33](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-33/26571/): “The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just.” Context:Proverbs is a book of wisdom literature in the Old Testament, primarily attributed to King Solomon. It contains practical advice for living a righteous and wise life, offering insights into various aspects of life, relationships,... - [Proverbs 3:32](https://biblicaltheology.org.uk/proverbs-3/proverbs-3-32/26570/): “For the froward is abomination to the LORD: but his secret is with the righteous.” Context: The Book of Proverbs is a collection of wise sayings attributed to King Solomon. It provides practical advice for living a godly and successful life. Proverbs 3:32 is part of a larger passage where Solomon exhorts his readers to... - [Proverbs 4:20](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-20/26593/): “My son, attend to my words; incline thine ear unto my sayings.” Context:The Book of Proverbs is a collection of wise sayings and teachings attributed to King Solomon, known for his wisdom. In this verse, Solomon addresses his son, urging him to pay close attention to his words and teachings. Fatherly Instruction:The verse begins with... - [Proverbs 4:19](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-19/26592/): “The way of the wicked is as darkness: they know not at what they stumble.” Context:Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to King Solomon. The book is filled with practical advice and guidance on how to live a righteous and wise life. Proverbs 4:19 is part of a... - [Proverbs 4:18](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-18/26591/): “But the path of the just is as the shining light, that shineth more and more unto the perfect day.” Context:The book of Proverbs is part of the wisdom literature in the Old Testament. It consists of wise sayings and teachings attributed to King Solomon and other wise men. The primary purpose of Proverbs is... - [Proverbs 4:17](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-17/26590/): “For they eat the bread of wickedness, and drink the wine of violence.” Certainly! Here’s a Bible study on Proverbs 4:17 (KJV) states: “For they eat the bread of wickedness, and drink the wine of violence.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical... - [Proverbs 4:14](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-14/26587/): “Enter not into the path of the wicked, and go not in the way of evil men.” Context:Proverbs is a book of wisdom literature in the Old Testament written primarily by King Solomon. It contains practical advice and insights into living a godly and righteous life. In this verse, Solomon warns against associating with wicked... - [Proverbs 4:13](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-13/26586/): “Take fast hold of instruction; let her not go: keep her; for she is thy life.” Certainly! Here’s a Bible study on Read the Verse: “Take fast hold of instruction; let her not go: keep her; for she is thy life.” Understand the Context:The book of Proverbs is a collection of wisdom sayings attributed primarily... - [Proverbs 4:12](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-12/26585/): “When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.” Context:This verse is part of a passage in Proverbs where Solomon, the wise king, imparts his teachings and advice to his sons. It highlights the importance of acquiring wisdom and understanding, which are represented metaphorically as a path... - [Proverbs 4:11](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-11/26584/): “I have taught thee in the way of wisdom; I have led thee in right paths.” Context:Proverbs is a book of wisdom literature in the Old Testament, attributed primarily to King Solomon. It contains practical advice and instructions on various aspects of life, including moral and ethical behavior, relationships, work, and decision-making. Proverbs 4:11 is... - [Proverbs 4:10](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-10/26583/): “Hear, O my son, and receive my sayings; and the years of thy life shall be many.” Context:Proverbs is a book of wisdom literature in the Bible, often attributed to King Solomon. It contains practical advice for living a righteous and prosperous life. Proverbs 4 is a chapter where Solomon imparts wisdom to his sons,... - [Proverbs 4:7](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-7/26580/): “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.” Context:The book of Proverbs is a collection of wise sayings and teachings, written primarily by King Solomon. It offers practical guidance for living a godly and successful life. Proverbs 4:7 is part of a passage where Solomon imparts wisdom to... - [Proverbs 4:26](https://biblicaltheology.org.uk/proverbs-4/proverbs-4-26/26600/): “Ponder the path of thy feet, and let all thy ways be established.” Context:Proverbs is a book of wisdom literature in the Old Testament. It contains practical teachings and insights for living a righteous and successful life. Proverbs 4:26 is part of a passage where the author, King Solomon, imparts wisdom to his son, emphasizing... - [Revelation 2:5](https://biblicaltheology.org.uk/revelation-2/revelation-2-5/41143/): “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Context:The book of Revelation is a prophetic letter written by the Apostle John while he was exiled on the island of... - [Revelation 2:4](https://biblicaltheology.org.uk/revelation-2/revelation-2-4/41142/): “Nevertheless I have somewhat against thee, because thou hast left thy first love.” Context: This verse is part of a message from Jesus Christ to the church in Ephesus, as recorded in the book of Revelation. In this letter, Jesus addresses seven churches in Asia Minor and provides commendations, rebukes, and instructions to each of... - [Revelation 2:3](https://biblicaltheology.org.uk/revelation-2/revelation-2-3/41141/): “And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.” Context:This verse is part of the message to the church in Ephesus, one of the seven churches addressed in the book of Revelation. In this verse, Jesus commends the church in Ephesus for their endurance, patience, and labor... - [Revelation 2:2](https://biblicaltheology.org.uk/revelation-2/revelation-2-2/41140/): “I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars.” This verse is part of the message addressed specifically to the church in Ephesus in the Book... - [Revelation 2:1](https://biblicaltheology.org.uk/revelation-2/revelation-2-1/41139/): “Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;” Context:The book of Revelation, written by the apostle John, is a prophetic vision given to him by Jesus Christ. It provides insights into... - [Revelation 2:14](https://biblicaltheology.org.uk/revelation-2/revelation-2-14/41152/): “But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.” In this verse, Jesus is addressing the church in Pergamos, commending them for their... - [Revelation 2:11](https://biblicaltheology.org.uk/revelation-2/revelation-2-11/41149/): “He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.” Context:The book of Revelation was written by the Apostle John while he was exiled on the island of Patmos. It contains a series of visions and messages given to... - [Revelation 2:10](https://biblicaltheology.org.uk/revelation-2/revelation-2-10/41148/): “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.” This verse is part of a message to the church... - [Revelation 2:9](https://biblicaltheology.org.uk/revelation-2/revelation-2-9/41147/): “I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.” Context:The book of Revelation is a prophetic and symbolic book written by the apostle John while he was exiled on the island... - [Revelation 2:8](https://biblicaltheology.org.uk/revelation-2/revelation-2-8/41146/): “And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; Revelation 2:8 (KJV)” Context:The book of Revelation is a prophetic and apocalyptic book written by the apostle John while he was exiled on the island of Patmos. In this book, John... - [Revelation 2:29](https://biblicaltheology.org.uk/revelation-2/revelation-2-29/41522/): “He that hath an ear, let him hear what the Spirit saith unto the churches.” Context:The book of Revelation is a prophetic book written by the Apostle John while he was exiled on the island of Patmos. It contains a series of visions and messages from Jesus Christ to the seven churches in Asia Minor,... - [Revelation 2:28](https://biblicaltheology.org.uk/revelation-2/revelation-2-28/41166/): “And I will give him the morning star.” Context:This verse is part of Jesus’ message to the church in Thyatira, which is one of the seven churches mentioned in the book of Revelation. In this specific message, Jesus addresses the faithful believers in Thyatira and promises them a reward. Understanding the symbolism: The Morning Star:... - [Revelation 2:27](https://biblicaltheology.org.uk/revelation-2/revelation-2-27/41165/): “And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.” Context:Revelation is the last book of the Bible and contains a series of visions given to the apostle John by Jesus Christ. These visions reveal the... - [Revelation 2:26](https://biblicaltheology.org.uk/revelation-2/revelation-2-26/41164/): “And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations.” Context:The Book of Revelation is the final book of the Bible and contains a series of visions given to the apostle John while he was exiled on the island of Patmos. In chapter 2, John... - [Revelation 2:25](https://biblicaltheology.org.uk/revelation-2/revelation-2-25/41163/): “But that which ye have already hold fast till I come.” Context:Revelation is the last book of the Bible, often referred to as the “Revelation of Jesus Christ” or the “Apocalypse.” It is a prophetic book that reveals future events and provides encouragement to the early Christian churches. In this verse, Jesus is speaking to... - [Revelation 2:24](https://biblicaltheology.org.uk/revelation-2/revelation-2-24/41162/): “But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.” Historical Context:The book of Revelation was written by the Apostle John, and it is a prophetic book... - [Revelation 2:23](https://biblicaltheology.org.uk/revelation-2/revelation-2-23/41161/): “And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.” Revelation 2:23 is part of a letter written by Jesus to the church in Thyatira, one of the... - [Revelation 2:22](https://biblicaltheology.org.uk/revelation-2/revelation-2-22/41160/): “Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.” This verse is part of a message from Jesus to the church in Thyatira. The letter to Thyatira addresses various issues within the church, including the presence of a woman referred... - [Revelation 2:21](https://biblicaltheology.org.uk/revelation-2/revelation-2-21/41159/): “And I gave her space to repent of her fornication; and she repented not.” This verse is part of a message addressed to the church in Thyatira, one of the seven churches mentioned in the book of Revelation. In this particular section, the speaker is identified as Jesus Christ, who is addressing the angel or... - [Revelation 2:19](https://biblicaltheology.org.uk/revelation-2/revelation-2-19/41157/): “I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.” Historical Context: The book of Revelation is the last book of the Bible and is attributed to the Apostle John. It was written during a time of intense persecution of... - [Revelation 2:18](https://biblicaltheology.org.uk/revelation-2/revelation-2-18/41156/): “And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass.” This verse is part of a message to the church in Thyatira, which was one of the seven churches mentioned in... - [Revelation 2:17](https://biblicaltheology.org.uk/revelation-2/revelation-2-17/41155/): “He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.” Context:Revelation is a... - [Revelation 2:16](https://biblicaltheology.org.uk/revelation-2/revelation-2-16/41154/): “Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.” Revelation 2:16 is part of a message to the church in Pergamos, one of the seven churches mentioned in the book of Revelation. In this verse, Jesus addresses the believers in Pergamos and calls them... - [Revelation 3:12](https://biblicaltheology.org.uk/revelation-3/revelation-3-12/41178/): “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and... - [Revelation 3:11](https://biblicaltheology.org.uk/revelation-3/revelation-3-11/41177/): “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.” Context:Revelation 3:11 is part of a message from Jesus Christ to the church in Philadelphia, one of the seven churches mentioned in the book of Revelation. This verse is specifically addressed to the faithful believers in that church. “Behold,... - [Revelation 3:10](https://biblicaltheology.org.uk/revelation-3/revelation-3-10/41176/): “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” This verse is a part of the letter written by the apostle John to the church in Philadelphia, one of the... - [Revelation 3:9](https://biblicaltheology.org.uk/revelation-3/revelation-3-9/41175/): “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.” Context:The book of Revelation is the last book of the Bible and contains prophetic... - [Revelation 3:8](https://biblicaltheology.org.uk/revelation-3/revelation-3-8/41174/): “I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.” This verse is part of a message to the church in Philadelphia, one of the seven churches mentioned in... - [Revelation 3:7](https://biblicaltheology.org.uk/revelation-3/revelation-3-7/41173/): “And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;” Certainly! Here’s a Bible study on Revelation 3:7 (KJV) says: Historical Context:The book of... - [Revelation 3:6](https://biblicaltheology.org.uk/revelation-3/revelation-3-6/41172/): “He that hath an ear, let him hear what the Spirit saith unto the churches.” This verse is part of a message to the church in Philadelphia, one of the seven churches addressed in the book of Revelation. Each of these messages contains specific instructions, commendations, and warnings given by Jesus Christ through the Apostle... - [Revelation 3:5](https://biblicaltheology.org.uk/revelation-3/revelation-3-5/41171/): “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.” Context:The book of Revelation is the last book in the New Testament and contains a series of... - [Revelation 3:4](https://biblicaltheology.org.uk/revelation-3/revelation-3-4/41170/): “Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.” Historical Context:Revelation 3:4 is part of a message from Jesus to the church in Sardis, one of the seven churches mentioned in the book of Revelation. Sardis was located... - [Revelation 3:3](https://biblicaltheology.org.uk/revelation-3/revelation-3-3/41169/): “Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” This verse is part of the letter written by Jesus Christ to the church in Sardis,... - [Revelation 3:2](https://biblicaltheology.org.uk/revelation-3/revelation-3-2/41168/): “Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.” Context:In this verse, Jesus is addressing the church in Sardis, one of the seven churches mentioned in the book of Revelation. Each of these churches represents a specific period in church history... - [Revelation 3:1](https://biblicaltheology.org.uk/revelation-3/revelation-3-1/41167/): “And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.” Historical Context:The book of Revelation is a prophetic book written by the Apostle John while... - [Revelation 4:9](https://biblicaltheology.org.uk/revelation-4/revelation-4-9/41197/): “And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever” Context:The book of Revelation is a highly symbolic and prophetic book written by the apostle John. In Revelation 4, John describes a vision of heaven and the throne room of God. He... - [Revelation 4:7](https://biblicaltheology.org.uk/revelation-4/revelation-4-7/41195/): “And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.” Context:The book of Revelation is a prophetic vision given to the apostle John by Jesus Christ. It contains symbols, visions, and... - [Revelation 4:6](https://biblicaltheology.org.uk/revelation-4/revelation-4-6/41194/): “And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.” Context:The book of Revelation is a prophetic vision given to the apostle John while he was exiled on the island of... - [Revelation 4:2](https://biblicaltheology.org.uk/revelation-4/revelation-4-2/41190/): “And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.” Context:The book of Revelation is a prophetic vision given to the apostle John while he was exiled on the island of Patmos. In this vision, John receives divine revelations about the future and the... - [Revelation 4:1](https://biblicaltheology.org.uk/revelation-4/revelation-4-1/41189/): “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.” Revelation 4:1 marks a significant transition in the book of Revelation.... - [Revelation 3:21](https://biblicaltheology.org.uk/revelation-3/revelation-3-21/41187/): “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” Context:Revelation 3:21 is part of the message to the church in Laodicea, which is the last of the seven churches addressed in the book of Revelation.... - [Revelation 3:20](https://biblicaltheology.org.uk/revelation-3/revelation-3-20/41186/): “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” Context:Revelation 3:20 is part of a letter written by the apostle John under the inspiration of the Holy Spirit. This letter is... - [Revelation 3:19](https://biblicaltheology.org.uk/revelation-3/revelation-3-19/41185/): “As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Context:Revelation 3:19 is part of a message from Jesus to the church in Laodicea. In this message, Jesus addresses the lukewarmness and complacency of the church, urging them to repent and return to a fervent faith. Divine Love:The verse begins with... - [Revelation 3:17](https://biblicaltheology.org.uk/revelation-3/revelation-3-17/41183/): “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” Context:This verse is part of a message written by the Apostle John to the church in Laodicea, as recorded in the book of Revelation. In... - [Revelation 3:16](https://biblicaltheology.org.uk/revelation-3/revelation-3-16/41182/): “So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” Context:The book of Revelation is a prophetic book that contains a series of messages given by Jesus to the seven churches in Asia Minor (modern-day Turkey). In this verse, Jesus is addressing the church in Laodicea,... - [Revelation 3:14](https://biblicaltheology.org.uk/revelation-3/revelation-3-14/41180/): “And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.” Context and Background:Revelation 3:14 is part of a series of messages written by the apostle John under the inspiration of the Holy Spirit to the seven churches... - [Revelation 3:13](https://biblicaltheology.org.uk/revelation-3/revelation-3-13/41179/): “He that hath an ear, let him hear what the Spirit saith unto the churches.” Context:The book of Revelation was written by the apostle John whilst he was exiled on the island of Patmos. In this verse, John is relaying a message from Jesus to the church in Laodicea, one of the seven churches in... - [Revelation 6:3](https://biblicaltheology.org.uk/revelation-6/revelation-6-3/41216/): “And when he had opened the second seal, I heard the second beast say, Come and see.” Revelation 6:3 is part of the vision that the apostle John had while he was on the island of Patmos. In this vision, John sees a scroll with seven seals, which represents God’s plan for the end times... - [Revelation 5:11](https://biblicaltheology.org.uk/revelation-5/revelation-5-11/41211/): “And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;” Revelation 5:11 is part of a vision given to the Apostle John while he was on the island of... - [Revelation 5:12](https://biblicaltheology.org.uk/revelation-5/revelation-5-12/41210/): “Saying with a loud voice, Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.” Revelation 5:12 is part of the vision of the Apostle John recorded in the Book of Revelation. This particular verse depicts a powerful scene in heaven where the... - [Revelation 5:10](https://biblicaltheology.org.uk/revelation-5/revelation-5-10/41209/): “And hast made us unto our God kings and priests: and we shall reign on the earth.” Revelation 5:10 is part of a larger passage that describes a vision of worship in heaven. The scene takes place in the throne room of God, where John, the author of Revelation, sees a scroll in the right... - [Revelation 5:9](https://biblicaltheology.org.uk/revelation-5/revelation-5-9/41208/): “And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;” This verse is part of the heavenly vision that the apostle John... - [Revelation 5:8](https://biblicaltheology.org.uk/revelation-5/revelation-5-8/41207/): “And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.” Context:The Book of Revelation, written by the apostle John, contains a series of visions and prophecies concerning... - [Revelation 5:7](https://biblicaltheology.org.uk/revelation-5/revelation-5-7/41206/): “And he came and took the book out of the right hand of him that sat upon the throne.” Context:The book of Revelation is a highly symbolic and prophetic book written by the apostle John. It reveals the events and the ultimate triumph of Jesus Christ over evil and the establishment of His kingdom. In... - [Revelation 5:5](https://biblicaltheology.org.uk/revelation-5/revelation-5-5/41204/): “And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.” Revelation 5:5 (KJV) states: "And one of the elders saith unto me, Weep not: behold, the Lion of the tribe... - [Revelation 5:4](https://biblicaltheology.org.uk/revelation-5/revelation-5-4/41203/): “And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.” Context:This verse is part of the vision described in the book of Revelation, where the apostle John sees a scroll in the right hand of God, sealed with seven seals. The question of worthiness... - [Revelation 5:3](https://biblicaltheology.org.uk/revelation-5/revelation-5-3/41202/): “And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.” Context:To better understand Revelation 5:3, it is important to consider the surrounding verses and the broader context of the book of Revelation. The book of Revelation was written by the apostle John while... - [Revelation 5:2](https://biblicaltheology.org.uk/revelation-5/revelation-5-2/41201/): “And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?” Revelation 5:2 is part of the vision that the Apostle John received while exiled on the island of Patmos. In this particular scene, John witnesses a remarkable event in heaven, where... - [Revelation 5:1](https://biblicaltheology.org.uk/revelation-5/revelation-5-1/41200/): “And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.” Context:Let’s delve into a Bible study on Revelation 5:1, which is found in the King James Version (KJV) of the Bible. This verse is part of the book of... - [Revelation 4:11](https://biblicaltheology.org.uk/revelation-4/revelation-4-11/41199/): “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” Context:The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of Patmos. It contains a series of visions... - [Revelation 6:17](https://biblicaltheology.org.uk/revelation-6/revelation-6-17/41525/): “For the great day of his wrath is come; and who shall be able to stand?” Context:The book of Revelation is a prophetic vision given to the apostle John on the island of Patmos. In this particular verse, the sixth seal is being opened, which reveals a series of judgments and the impending wrath of... - [Revelation 7:1](https://biblicaltheology.org.uk/revelation-7/revelation-7-1/41231/): “And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.” Context:The book of Revelation is a prophetic book written by the Apostle John. It contains... - [Revelation 6:15](https://biblicaltheology.org.uk/revelation-6/revelation-6-15/41228/): “And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;” Revelation 6:15 is part of a larger passage commonly known as “Sixth Seal.” In... - [Revelation 6:12](https://biblicaltheology.org.uk/revelation-6/revelation-6-12/41225/): “And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood.” Context:The book of Revelation is a prophetic and symbolic book that reveals God’s plan for the future and the ultimate victory of Christ... - [Revelation 6:11](https://biblicaltheology.org.uk/revelation-6/revelation-6-11/41224/): “And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled.” Revelation 6:11 is a verse found within the context of the opening... - [Revelation 6:10](https://biblicaltheology.org.uk/revelation-6/revelation-6-10/41223/): “And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” This verse is part of a larger passage known as the Fifth Seal, which is found in Revelation 6:9-11. In this passage, John the Apostle... - [Revelation 6:9](https://biblicaltheology.org.uk/revelation-6/revelation-6-9/41222/): “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held.” Context:The book of Revelation is a prophetic vision given to the apostle John while he was exiled on the island of Patmos. It... - [Revelation 6:8](https://biblicaltheology.org.uk/revelation-6/revelation-6-8/41221/): “And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.” Context of the... - [Revelation 6:7](https://biblicaltheology.org.uk/revelation-6/revelation-6-7/41220/): “And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.” Context:The Book of Revelation, written by the Apostle John, is a prophetic book that reveals future events and the ultimate victory of Christ. In this chapter, John describes a series of visions related to the... - [Revelation 6:6](https://biblicaltheology.org.uk/revelation-6/revelation-6-6/41219/): “And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.” Context:The book of Revelation is a prophetic vision given to the apostle John whilst he was exiled... - [Revelation 6:5](https://biblicaltheology.org.uk/revelation-6/revelation-6-5/41218/): “And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.” Context:The book of Revelation is a prophetic book written by the apostle John while he was... - [Revelation 6:4](https://biblicaltheology.org.uk/revelation-6/revelation-6-4/41217/): “And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.” Context and Overview:Revelation 6:4 is part of a vision given to the Apostle John in... - [Revelation 6:14](https://biblicaltheology.org.uk/revelation-6/revelation-6-14/41213/): “And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.” Context:The book of Revelation is a prophetic and symbolic book, written by the apostle John while he was exiled on the island of Patmos. It contains visions and messages from Jesus Christ... - [Revelation 8:4](https://biblicaltheology.org.uk/revelation-8/revelation-8-4/41251/): “And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.” Context:The book of Revelation is a prophetic book that unveils future events and the ultimate victory of God over evil. In this specific verse, it is part of the description of the... - [Revelation 8:3](https://biblicaltheology.org.uk/revelation-8/revelation-8-3/41250/): “And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.” Context:The book of Revelation is a prophetic and highly symbolic book written by the... - [Revelation 8:1](https://biblicaltheology.org.uk/revelation-8/revelation-8-1/41248/): “And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.” Context:The book of Revelation is a highly symbolic and apocalyptic book written by the apostle John. It contains a series of visions and prophecies regarding the end times and the ultimate victory of God over... - [Revelation 7:16](https://biblicaltheology.org.uk/revelation-7/revelation-7-16/41246/): “They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.” Context:The book of Revelation is the last book of the New Testament and contains a series of visions and prophecies given to the apostle John. In this particular verse, John sees a vision of a great... - [Revelation 7:15](https://biblicaltheology.org.uk/revelation-7/revelation-7-15/41245/): “Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.” Revelation 7:15 is a part of the Apostle John’s vision recorded in the book of Revelation. This vision provides a glimpse into the heavenly realm and describes... - [Revelation 7:14](https://biblicaltheology.org.uk/revelation-7/revelation-7-14/41244/): “And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.” This verse is found within the larger context of the book of Revelation, which is the last book... - [Revelation 7:13](https://biblicaltheology.org.uk/revelation-7/revelation-7-13/41243/): “And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?” Context and Background:Revelation is the last book of the Bible and is known for its apocalyptic imagery and prophetic messages. It was written by the apostle John, who received a series of visions... - [Revelation 7:9](https://biblicaltheology.org.uk/revelation-7/revelation-7-9/41239/): “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;” Context:The book of Revelation was written by the apostle John while he was exiled on... - [Revelation 7:4](https://biblicaltheology.org.uk/revelation-7/revelation-7-4/41234/): “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.” Context:The book of Revelation, written by the apostle John, contains apocalyptic visions and prophecies. Revelation 7 occurs between the opening of the sixth and seventh... - [Revelation 7:3](https://biblicaltheology.org.uk/revelation-7/revelation-7-3/41233/): “Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.” This verse is part of a larger passage in the Book of Revelation, where the apostle John receives a revelation from Jesus Christ concerning future events. Revelation is a highly symbolic and... - [Revelation 7:2](https://biblicaltheology.org.uk/revelation-7/revelation-7-2/41232/): “And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea.” Context:Before diving into Revelation 7:2, it’s important to understand the context of the book of Revelation.... - [Revelation 7:17](https://biblicaltheology.org.uk/revelation-7/revelation-7-17/41230/): “For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” This verse is part of the vision given to the apostle John on the island of Patmos. The book of Revelation, also... - [Revelation 9:4](https://biblicaltheology.org.uk/revelation-9/revelation-9-4/41264/): “And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.” Context:The Book of Revelation is a highly symbolic and prophetic book that contains visions and messages given to the... - [Revelation 9:3](https://biblicaltheology.org.uk/revelation-9/revelation-9-3/41263/): “And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.” Context:To fully understand Revelation 9:3, it’s important to consider the context of the entire book of Revelation. The book of Revelation is the last book of the Bible and contains... - [Revelation 9:1](https://biblicaltheology.org.uk/revelation-9/revelation-9-1/41261/): “And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.” This verse is part of the narrative of the book of Revelation, which is the last book of the New Testament and contains prophetic visions received by the... - [Revelation 8:13](https://biblicaltheology.org.uk/revelation-8/revelation-8-13/41260/): “And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!” Context: The Book of Revelation is the final book of... - [Revelation 8:12](https://biblicaltheology.org.uk/revelation-8/revelation-8-12/41259/): “And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.” Revelation is the... - [Revelation 8:11](https://biblicaltheology.org.uk/revelation-8/revelation-8-11/41258/): “And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.” This verse is part of the vision given to the Apostle John on the island of Patmos. In this vision, John witnesses a series of... - [Revelation 8:10](https://biblicaltheology.org.uk/revelation-8/revelation-8-10/41257/): “And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters.” Revelation 8:10 is part of a larger passage known as the Seven Trumpets. In the Book of Revelation, these trumpets... - [Revelation 8:9](https://biblicaltheology.org.uk/revelation-8/revelation-8-9/41256/): “And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.” Context:The Book of Revelation is a highly symbolic and apocalyptic book that reveals future events and the ultimate victory of God over evil. This verse is part of the series... - [Revelation 8:8](https://biblicaltheology.org.uk/revelation-8/revelation-8-8/41255/): “And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood.” Revelation 8:8 is part of a larger passage that describes the events of the sounding of the second trumpet in the book of Revelation. In this... - [Revelation 8:7](https://biblicaltheology.org.uk/revelation-8/revelation-8-7/41254/): “The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.” Context and Overview:Revelation is the final book of the Bible, often referred to as the Book of Revelation or... - [Revelation 8:6](https://biblicaltheology.org.uk/revelation-8/revelation-8-6/41253/): “And the seven angels which had the seven trumpets prepared themselves to sound.” This verse is part of the narrative in the book of Revelation, which is the last book of the Bible and contains a series of visions and prophecies given to the apostle John. In this particular section, John is describing a sequence... - [Revelation 8:5](https://biblicaltheology.org.uk/revelation-8/revelation-8-5/41252/): “And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.” Context:Revelation 8:5 is part of the description of the events that unfold during the opening of the seventh seal in the book of Revelation.... - [Revelation 9:14](https://biblicaltheology.org.uk/revelation-9/revelation-9-14/41274/): “Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.” Context: This verse is part of the apocalyptic book of Revelation, written by the apostle John. It describes a vision of events leading up to the end times and the return of Jesus Christ.... - [Revelation 9:13](https://biblicaltheology.org.uk/revelation-9/revelation-9-13/41273/): “And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God.” Context:The book of Revelation is a highly symbolic and prophetic book, filled with visions and apocalyptic imagery. It was written by the Apostle John while he was exiled on the island of Patmos.... - [Revelation 9:11](https://biblicaltheology.org.uk/revelation-9/revelation-9-11/41271/): “And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.” Context and Background:Revelation is the last book of the New Testament, written by the apostle John while he was exiled on the island... - [Genesis 17:6](https://biblicaltheology.org.uk/genesis-17/genesis-17-6/9844/): “And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.” Genesis 17:6 is part of the covenant God made with Abram (later renamed Abraham). It is a promise that God gives to Abraham regarding his descendants and their future. This verse reveals three significant... - [Genesis 17:5](https://biblicaltheology.org.uk/genesis-17/genesis-17-5/9843/): “Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.” This verse is part of a pivotal moment in the life of Abram, who later becomes known as Abraham, the father of the Jewish people and a significant figure in... - [Genesis 17:4](https://biblicaltheology.org.uk/genesis-17/genesis-17-4/9842/): “As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.” This verse is part of a significant encounter between God and Abram (later renamed Abraham) in which God establishes His covenant with him. Here are some key points to consider in this Bible study: Covenant with Abram:God... - [Genesis 17:3](https://biblicaltheology.org.uk/genesis-17/genesis-17-3/9841/): “And Abram fell on his face: and God talked with him, saying,” This verse is part of the account of God’s covenant with Abram (later known as Abraham) recorded in Genesis chapter 17. It provides a glimpse into a significant encounter between Abram and God. To understand the context of this verse, let’s look at... - [Genesis 17:2](https://biblicaltheology.org.uk/genesis-17/genesis-17-2/9840/): "And I will make my covenant between me and thee, and will multiply thee exceedingly." In this verse, God is speaking to Abraham (originally known as Abram): and is promising to establish a covenant with him. To fully understand the significance of this verse, it’s helpful to provide some context. Genesis 17 records an important... - [Genesis 17:1](https://biblicaltheology.org.uk/genesis-17/genesis-17-1/9839/): "And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect." Context:Genesis 17 is a pivotal chapter in the book of Genesis, where God establishes His covenant with Abram (later known as Abraham). It takes place... - [Genesis 16:16](https://biblicaltheology.org.uk/genesis-16/genesis-16-16/9838/): “And Abram was fourscore and six years old when Hagar bare Ishmael to Abram.” Context:Genesis 16:16 is part of the larger narrative of Abram (later renamed Abraham) and his wife Sarai (later renamed Sarah) in the book of Genesis. At this point in the story, Sarai was unable to bear children, and she suggested that... - [Genesis 16:15](https://biblicaltheology.org.uk/genesis-16/genesis-16-15/9837/): “And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.” Context:Prior to Genesis 16, God had made a covenant with Abram, promising to bless him, make him a great nation, and bless all the families of the earth through him. However, Abram and Sarai were still childless, and Sarai... - [Genesis 16:14](https://biblicaltheology.org.uk/genesis-16/genesis-16-14/9836/): Wherefore the well was called, Beer-lahai-roi: Behold, It is betweene Cadesh and Bered. Genesis 16:14 (KJV) “Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.” This verse is part of the narrative of Hagar, the maidservant of Sarah, Abraham’s wife. To understand its significance, it is essential to consider the broader... - [Genesis 16:13](https://biblicaltheology.org.uk/genesis-16/genesis-16-13/9835/): And shee called the name of the LORD that spake vnto her, Thou God seest me: for she said, Haue I also here looked after him that seeth me? Genesis 16:13 (KJV) This verse is part of the account of Hagar, the maidservant of Sarah, the wife of Abraham. Hagar had been mistreated by Sarah,... - [Genesis 16:12](https://biblicaltheology.org.uk/genesis-16/genesis-16-12/9834/): “And he shall be a wild man; his hand shall be against every man, and every man’s hand shall be against him; and he shall dwell in the presence of all his brethren.” This verse is part of the narrative of Hagar, the maidservant of Sarai, the wife of Abram (later known as Abraham). At... - [Genesis 16:11](https://biblicaltheology.org.uk/genesis-16/genesis-16-11/9833/): “And the angel of the Lord said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.” In this verse, Hagar had fled from Sarah’s mistreatment and found herself in the wilderness. An angel of the Lord appeared to her... - [Genesis 16:10](https://biblicaltheology.org.uk/genesis-16/genesis-16-10/9832/): “And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.” Context:Genesis 16 tells the story of Sarai, who was unable to conceive a child, and her decision to give her Egyptian maidservant, Hagar, to her husband Abram (later called Abraham) as a... - [Genesis 16:9](https://biblicaltheology.org.uk/genesis-16/genesis-16-9/9831/): “And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.” This verse is a part of the narrative of Hagar, the maidservant of Sarah, Abraham’s wife. In this chapter, Sarah was barren, and in an attempt to have a child, she suggested to Abraham that he... - [Genesis 16:8](https://biblicaltheology.org.uk/genesis-16/genesis-16-8/9830/): “And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.” This verse is part of the narrative that recounts an important event involving Abram (later known as Abraham), his wife Sarai (later known as Sarah), and Hagar, Sarai’s Egyptian... - [Genesis 16:7](https://biblicaltheology.org.uk/genesis-16/genesis-16-7/9829/): “And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.” This verse is part of the narrative of Hagar, who was the maidservant of Sarai (later called Sarah), the wife of Abraham. To gain a deeper understanding, let’s explore the context... - [Genesis 16:6](https://biblicaltheology.org.uk/genesis-16/genesis-16-6/9828/): But Abram said vnto Sarai, Behold, thy maid is in thy hand; doe to her as it pleaseth thee. And when Sarai dealt hardly with her, shee fled from her face. Genesis 16:6 (KJV) In this verse we see a significant event in the life of Abram (later known as Abraham) and his wife Sarai... - [Genesis 16:5](https://biblicaltheology.org.uk/genesis-16/genesis-16-5/9827/): And Sarai said vnto Abram, My wrong be vpon thee: I haue giuen my maid into thy bosome, and when shee saw that she had conceiued, I was despised in her eyes: the LORD iudge betweene me and thee. Genesis 16:5 (KJV) This verse belongs to the narrative of Abram (later Abraham) and Sarai (later... - [Genesis 16:4](https://biblicaltheology.org.uk/genesis-16/genesis-16-4/9826/): “And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.” This verse is a part of the narrative in Genesis that recounts the story of Abram (later known as Abraham), his wife Sarai (later known as Sarah), and their maidservant Hagar.... - [Genesis 16:3](https://biblicaltheology.org.uk/genesis-16/genesis-16-3/9825/): “And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.” Context:The story of Genesis 16 begins with Abram (later called Abraham) and Sarai (later called Sarah) living in the land of Canaan. God... - [Genesis 16:2](https://biblicaltheology.org.uk/genesis-16/genesis-16-2/9824/):   “And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.” Genesis 16:2 is a pivotal verse in the story of Abram (later called Abraham)... - [Genesis 16:1](https://biblicaltheology.org.uk/genesis-16/genesis-16-1/9823/):   “Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.” Context:Genesis 16 takes place during the early years of Abram’s journey of faith, before he is renamed Abraham by God (Genesis 17:5). At this point in the narrative, Sarai (later called Sarah) and Abram (later... - [Genesis 15:21](https://biblicaltheology.org.uk/genesis-15/genesis-15-21/9800/): And the Amorites, and the Canaanites, and the Girgashites, and the Iebusites. Genesis 15:21 (KJV) In this verse God names four distinct peoples who occupied the land that He promised to Abraham’s descendants: the Amorites, the Canaanites, the Girgashites, and the Jebusites. The mention of these groups must be read within the broader narrative of... - [Genesis 15:20](https://biblicaltheology.org.uk/genesis-15/genesis-15-20/9799/): “And the Hittites, and the Perizzites, and the Rephaims.” This verse is part of a broader passage in Genesis 15 where God makes a covenant with Abram (later known as Abraham) and assures him of the fulfillment of His promises. In this particular verse, God describes the nations that will occupy the land promised to Abram’s... - [Genesis 15:19](https://biblicaltheology.org.uk/genesis-15/genesis-15-19/9798/): The Kenites, and the Kenizites, and the Kadmonites: Genesis 15:19 (KJV) Genesis 15 is a pivotal chapter in which God establishes a covenant with Abram, promising him descendants and a land. In verse 18 God outlines the borders of that land, and verse 19 names three peoples who already inhabit the region: the Kenites, the... - [Genesis 15:18](https://biblicaltheology.org.uk/genesis-15/genesis-15-18/9797/): In that same day the LORD made a couenant with Abram, saying; Unto thy seed haue I giuen this land from the riuer of Egypt vnto the great riuer, the riuer Euphrates: Genesis 15:18 (KJV) Genesis 15:18 is part of a significant event in the life of Abram (later known as Abraham) where God establishes... - [Genesis 15:17](https://biblicaltheology.org.uk/genesis-15/genesis-15-17/9796/): “And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.” Context:Genesis 15 begins with Abram expressing his concerns to God about not having any offspring to inherit his blessings. God reassures Abram that he will have a... - [Genesis 15:16](https://biblicaltheology.org.uk/genesis-15/genesis-15-16/9795/): “But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.” Context and Background:Genesis 15:16 is part of a significant encounter between God and Abram (later known as Abraham). In this chapter, God promises Abram that his descendants will be as numerous as the stars, and... - [Genesis 15:15](https://biblicaltheology.org.uk/genesis-15/genesis-15-15/9794/):   “And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.” This verse is part of a conversation between God and Abraham. In this passage, God is assuring Abraham of his future and the blessings that will come upon him. Let’s break down the verse and explore... - [Genesis 15:14](https://biblicaltheology.org.uk/genesis-15/genesis-15-14/9793/): “And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.” Context:Genesis 15:14 is part of the conversation between God and Abram (later known as Abraham). In this passage, God is making a covenant with Abram, promising him descendants and the land of Canaan. God also... - [Genesis 15:13](https://biblicaltheology.org.uk/genesis-15/genesis-15-13/9792/): And he said vnto Abram, Know of a surety, that thy seed shalbe a stranger, in a land that is not theirs, and shal serue them, and they shall afflict them foure hundred yeeres. Genesis 15:13 (KJV) The verse is situated within the larger passage of Genesis 15:1‑21, where the LORD reaffirms His covenant with... - [Genesis 15:12](https://biblicaltheology.org.uk/genesis-15/genesis-15-12/9791/): “And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.” Context:Genesis 15:12 is part of the larger narrative of God’s covenant with Abram (later known as Abraham). In this chapter, God promises Abram that he will have a son and that his... - [Genesis 15:11](https://biblicaltheology.org.uk/genesis-15/genesis-15-11/9790/): “And when the fowls came down upon the carcasses, Abram drove them away.” Context:The verse is part of a significant event in Abram’s (later known as Abraham) life when God made a covenant with him. In Genesis 15, God promises Abram numerous descendants and the possession of the land. Abram expresses his concern about the... - [Genesis 15:10](https://biblicaltheology.org.uk/genesis-15/genesis-15-10/9789/): And he tooke vnto him all these, and diuided them in the midst, and layd each peece one against another: but the birds diuided he not. Genesis 15:10 (KJV) The verse belongs to a pivotal moment in Abram’s life when God establishes a covenant with him. In Genesis 15 God promises Abram descendants as numerous... - [Genesis 15:9](https://biblicaltheology.org.uk/genesis-15/genesis-15-9/9788/): “And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.” Genesis 15:9 is a part of the narrative of God’s covenant with Abram (later known as Abraham). In this verse,... - [Genesis 15:8](https://biblicaltheology.org.uk/genesis-15/genesis-15-8/9787/): “And he said, Lord GOD, whereby shall I know that I shall inherit it?” This verse is part of a larger passage where God makes a covenant with Abram (later known as Abraham) regarding his descendants and the land of Canaan. Let’s explore the context and the significance of this verse. Context:In Genesis 15, Abram... - [Genesis 15:7](https://biblicaltheology.org.uk/genesis-15/genesis-15-7/9786/): “And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.” This verse is part of a significant conversation between God and Abram (later known as Abraham) in the book of Genesis. Let’s explore the context and key themes related... - [Genesis 15:6](https://biblicaltheology.org.uk/genesis-15/genesis-15-6/9785/): “And he believed in the Lord; and he counted it to him for righteousness.” This verse is a significant passage in the Book of Genesis and has profound theological implications. It refers to Abram (later known as Abraham) and his relationship with God. Here’s a closer look at its context and key points: Context:Genesis 15... - [Genesis 15:5](https://biblicaltheology.org.uk/genesis-15/genesis-15-5/9784/): “And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.” Context:Genesis 15 is a significant chapter in the book of Genesis, where God establishes a covenant with Abram (later called Abraham). This... - [Genesis 15:4](https://biblicaltheology.org.uk/genesis-15/genesis-15-4/9783/): And behold, the word of the LORD came vnto him, saying; This shall not be thine heire: but he that shall come foorth out of thy owne bowels, shalbe thine heire. Genesis 15:4 (KJV) Context: Genesis 15 is a pivotal chapter in the life of Abraham. At this point Abram had been living in Canaan... - [Genesis 15:3](https://biblicaltheology.org.uk/genesis-15/genesis-15-3/9782/): And Abram said; Behold, to mee thou hast given no seed: and loe, one borne in my house is mine heire. Genesis 15:3 (KJV) Before this moment God had already established a covenant with Abram, promising to make him a great nation and to bless him abundantly (Genesis 12:1‑3). Abram had obeyed, leaving his homeland,... - [Genesis 15:2](https://biblicaltheology.org.uk/genesis-15/genesis-15-2/9781/): “And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?” In this verse, we encounter Abram, who later becomes known as Abraham, having a conversation with the Lord. At this point in his life, Abram was still childless, which was... - [Genesis 15:1](https://biblicaltheology.org.uk/genesis-15/genesis-15-1/9780/): "After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward." Context:To fully understand Genesis 15:1, it’s important to consider the context of the verse. Prior to this verse, Abram (later known as Abraham) had just returned from rescuing... - [Genesis 14:24](https://biblicaltheology.org.uk/genesis-14/genesis-14-24/9763/): “Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.” Context:Genesis 14 recounts the account of a war between several kings in the region of Sodom and Gomorrah. During the conflict, Lot, the nephew of Abraham, was... - [Genesis 14:23](https://biblicaltheology.org.uk/genesis-14/genesis-14-23/9762/): “That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich” Context:This verse is part of the narrative in Genesis 14, which describes the events surrounding Abram (later known as Abraham) after he rescues... - [Genesis 14:22](https://biblicaltheology.org.uk/genesis-14/genesis-14-22/9761/): And Abram said to the King of Sodome, I haue lift vp my hand vnto the LORD, the most high God, the possessour of heauen and earth, Genesis 14:22 (KJV) In Genesis 14 we read of a coalition of kings waging war, during which Abram’s nephew Lot and his possessions are captured. Abram gathers his... - [Genesis 14:21](https://biblicaltheology.org.uk/genesis-14/genesis-14-21/9760/): “And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.” This verse is part of the account of Abram’s encounter with the king of Sodom after his successful rescue of his nephew Lot, who had been captured by an alliance of kings. To understand the significance of... - [Genesis 14:20](https://biblicaltheology.org.uk/genesis-14/genesis-14-20/9759/): And blessed bee the most high God, which hath deliuered thine enemies into thy hand: and hee gaue him tithes of all. Genesis 14:20 (KJV) Context: This verse is part of the account of Abram (later known as Abraham) after he successfully rescues his nephew Lot and his possessions from captivity by several kings who... - [Genesis 14:19](https://biblicaltheology.org.uk/genesis-14/genesis-14-19/9758/): “And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth.” Context:To understand the significance of this verse, let’s consider the context of Genesis 14. In this chapter, we see a battle among several kings in the region. Abram, along with a few hundred men, defeats the... - [Genesis 14:18](https://biblicaltheology.org.uk/genesis-14/genesis-14-18/9757/): “And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.” This verse is part of the account of Abram (later known as Abraham) and his encounter with Melchizedek, the king of Salem. Let’s delve into this verse and explore its significance in the broader biblical... - [Genesis 14:17](https://biblicaltheology.org.uk/genesis-14/genesis-14-17/9756/): And the king of Sodome went out to meete him, (after his returne from the slaughter of Chedorlaomer, and of the Kings that were with him) at the valley of Saueh, which is the Kings dale. Genesis 14:17 (KJV) And the king of Sodom went out to meet him, and the king of Gomorrah, and... - [Genesis 14:16](https://biblicaltheology.org.uk/genesis-14/genesis-14-16/9755/): And hee brought backe all the goods, and also brought againe his brother Lot, and his goods, and the women also, and the people. Genesis 14:16 (KJV) Genesis 14 records a war among several kings, during which Lot, Abram’s nephew, was taken captive. When Abram learned of Lot’s capture, he gathered 318 trained men from... - [Genesis 14:15](https://biblicaltheology.org.uk/genesis-14/genesis-14-15/9754/): "And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus." Historical Context:Genesis 14 is set in a time when various kings and nations were engaged in conflicts and battles. This chapter specifically describes a war between four... - [Genesis 14:14](https://biblicaltheology.org.uk/genesis-14/genesis-14-14/9753/): And when Abram heard that his brother was taken captiue, he armed his trained seruants borne in his owne house, three hundred and eighteene, and pursued them vnto Dan. Genesis 14:14 (KJV) Genesis 14:14 is part of the account of Abram (later known as Abraham) and his response to a conflict involving his nephew Lot.... - [Genesis 14:13](https://biblicaltheology.org.uk/genesis-14/genesis-14-13/9752/): “And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.” Genesis 14 recounts a significant event in the life of Abram, who would later be known as Abraham. In this... - [Genesis 14:12](https://biblicaltheology.org.uk/genesis-14/genesis-14-12/9751/): “And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.” Genesis 14:12 is part of the larger narrative of the war between four kings and five kings. In this verse, we learn that after the four kings:had conquered Sodom and Gomorrah, they took captive Lot, who was the nephew... - [Genesis 14:11](https://biblicaltheology.org.uk/genesis-14/genesis-14-11/9750/): “11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.” Genesis 14:11 is part of the narrative that describes an event known as the War of the Kings. This war occurred in the early chapters of Genesis when a coalition of kings waged war against a... - [Genesis 14:10](https://biblicaltheology.org.uk/genesis-14/genesis-14-10/9749/): “And the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.” In this verse, we find a description of the events that took place during a battle involving the kings of several cities, including Sodom and Gomorrah.... - [Genesis 14:9](https://biblicaltheology.org.uk/genesis-14/genesis-14-9/9748/): With Chedorlaomer the King of Elam, and with Tidal King of nations, and Amraphel King of Shinar, and Arioch King of Ellasar; foure Kings with fiue. Genesis 14:9 (KJV) In Genesis 14 there is an account of a battle between several kings in the region. It tells the story of how four kings, led by... - [Genesis 14:8](https://biblicaltheology.org.uk/genesis-14/genesis-14-8/9747/): “And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim.” Genesis 14:8 is part of the larger narrative of Abraham and his... - [Genesis 14:7](https://biblicaltheology.org.uk/genesis-14/genesis-14-7/9746/): And they returned, and came to En-mishpat, which is Kadesh, & smote all the countrey of the Amalekites, and also the Amorites, that dwelt in Hazezon-tamar. Genesis 14:7 (KJV) Genesis 14 records a dramatic confrontation between a coalition of four kings and a larger alliance of five kings in the region of Canaan. The narrative... - [Genesis 14:6](https://biblicaltheology.org.uk/genesis-14/genesis-14-6/9745/): And the Horites in their mount Seir, vnto El-Paran, which is by the wildernesse. Genesis 14:6 (KJV) Genesis 14 records a conflict among several regional kings during the time of Abram, later called Abraham. The verse mentions the Horites and locates them on Mount Seir and at El‑paran, providing a geographical framework for the narrative.... - [Genesis 14:5](https://biblicaltheology.org.uk/genesis-14/genesis-14-5/9744/): And in the fourteenth yeere came Chedorlaomer, and the Kings that were with him, and smote the Rephaims, in Ashteroth Karnaim, & the Zuzims in Ham, and the Emims in Shaueh Kiriathaim; Genesis 14:5 (KJV) This verse is part of the account of a war involving various kings in the region. To understand the context,... - [Genesis 14:4](https://biblicaltheology.org.uk/genesis-14/genesis-14-4/9743/):   “Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.” This verse is a part of the account of a war that took place in the time of Abraham. It provides historical context regarding the political situation in the region during that period. To better understand the significance of this verse, let’s... - [Genesis 14:3](https://biblicaltheology.org.uk/genesis-14/genesis-14-3/9742/): All these were ioyned together in the vale of Siddim; which is the salt Sea. Genesis 14:3 (KJV) In Genesis 14 we read of a coalition of four eastern kings, led by Chedorlaomer, who had conquered several territories, including the cities of the plain where Lot, Abraham’s nephew, lived. When the kings of Sodom and... - [Genesis 14:2](https://biblicaltheology.org.uk/genesis-14/genesis-14-2/9741/): That these made warre with Bera King of Sodome, and with Birsha King of Gomorrah, Shinab King of Admah, and Shemeber King of Zeboiim, and the King of Bela, which is Zoar. Genesis 14:2 (KJV) Genesis 14:2 belongs to the larger narrative of Genesis 14, which records a war among several regional kings during the... - [Genesis 14:1](https://biblicaltheology.org.uk/genesis-14/genesis-14-1/9740/): “And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations.” Genesis 14:1 sets the stage for a significant event in the early chapters of Genesis, commonly known as the War of the Kings. This verse introduces four kings and... - [Genesis 13:18](https://biblicaltheology.org.uk/genesis-13/genesis-13-18/9739/):   “Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.” Context:Genesis 13:18 is part of the larger narrative of Abram (later known as Abraham) and his journey of faith. In this chapter, Abram and his nephew Lot separate... - [Genesis 13:17](https://biblicaltheology.org.uk/genesis-13/genesis-13-17/9738/): “Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.” Context:Genesis 13 tells the story of Abram (later known as Abraham) and his nephew Lot, who were both wealthy with large flocks and herds. Due to conflicts arising between their herdsmen, Abram... - [Genesis 13:16](https://biblicaltheology.org.uk/genesis-13/genesis-13-16/9737/): “And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.” This verse is part of the narrative describing the interaction between Abram (later known as Abraham) and his nephew Lot. At this point, Abram... - [Genesis 13:15](https://biblicaltheology.org.uk/genesis-13/genesis-13-15/9736/): For all the land which thou seest, to thee will I give it, and to thy seede for euer. Genesis 13:15 (KJV) In Genesis 13 Abram (later Abraham) and his nephew Lot journey together with their families and possessions, but a dispute between their herdsmen forces a separation. Abram graciously allows Lot the first choice... - [Genesis 13:14](https://biblicaltheology.org.uk/genesis-13/genesis-13-14/9735/): “And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:” This verse is a part of the narrative surrounding Abram (later known as Abraham) and his nephew Lot. In the preceding verses,... - [Genesis 13:13](https://biblicaltheology.org.uk/genesis-13/genesis-13-13/9734/): “But the men of Sodom were wicked and sinners before the LORD exceedingly.” Context:Genesis 13 records the account of Abram (later called Abraham) and his nephew Lot. Due to their increasing wealth and possessions, strife arose between their herdsmen, leading Abram to suggest that they part ways. Abram allowed Lot to choose his desired portion... - [Genesis 13:12](https://biblicaltheology.org.uk/genesis-13/genesis-13-12/9733/): “Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain and pitched his tent toward Sodom.” Context:Genesis 13 describes a significant event in the life of Abram (later known as Abraham) and his nephew Lot. They were both wealthy and had extensive livestock, so their possessions and the possessions... - [Genesis 13:11](https://biblicaltheology.org.uk/genesis-13/genesis-13-11/9732/): “Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.” Context:Genesis 13 tells the story of Abram (later known as Abraham) and his nephew Lot. They had become very wealthy, and their possessions were so great that the land where they dwelled could... - [Genesis 13:10](https://biblicaltheology.org.uk/genesis-13/genesis-13-10/9731/): “And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered everywhere, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.” Context and Background:Genesis 13:10 is part of the account of Abram (later... - [Genesis 13:9](https://biblicaltheology.org.uk/genesis-13/genesis-13-9/9730/): “Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.” In this verse, we find Abram (later known as Abraham) and his... - [Genesis 13:8](https://biblicaltheology.org.uk/genesis-13/genesis-13-8/9729/): “And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.” Context:In Genesis 13, Abram (later known as Abraham) and his nephew Lot, along with their families and possessions, had to part ways due to their growing wealth... - [Genesis 13:7](https://biblicaltheology.org.uk/genesis-13/genesis-13-7/9728/): And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land. Genesis 13:7 (KJV) This verse is part of the narrative of Abram (later known as Abraham) and his nephew Lot. After both Abram and Lot accumulated substantial... - [Genesis 13:6](https://biblicaltheology.org.uk/genesis-13/genesis-13-6/9727/): “And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.” Context:In Genesis 13, we find Abram (later known as Abraham) and his nephew Lot facing a challenge. They had become very wealthy, possessing numerous flocks, herds, and tents. Due... - [Genesis 13:5](https://biblicaltheology.org.uk/genesis-13/genesis-13-5/9726/): “And Lot also, which went with Abram, had flocks, and herds, and tents.” This verse is a part of the narrative in Genesis that follows Abram’s departure from Egypt after a famine. As Abram returned to the land of Canaan, he was accompanied by his nephew, Lot. Both Abram and Lot had acquired significant wealth... - [Genesis 13:4](https://biblicaltheology.org.uk/genesis-13/genesis-13-4/9725/): “Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.” Context:To understand the significance of Genesis 13:4, it is important to consider the broader context of the chapter. In Genesis 12, God had called Abram (later known as Abraham) to leave... - [Genesis 13:3](https://biblicaltheology.org.uk/genesis-13/genesis-13-3/9724/):   “And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai; Genesis 13:3 (KJV)” Context:Genesis 13:3 is part of the narrative about Abram (later known as Abraham) and his nephew Lot. After their departure from Egypt, Abram and... - [Genesis 13:2](https://biblicaltheology.org.uk/genesis-13/genesis-13-2/9723/): And Abram was very rich in cattell, in siluer, and in gold. Genesis 13:2 (KJV) The verse records Abram’s extraordinary prosperity as he journeyed through the land, noting his wealth in cattle, silver, and gold. This material abundance is presented as a visible sign of God’s blessing and the fulfillment of the promise given to... - [Genesis 13:1](https://biblicaltheology.org.uk/genesis-13/genesis-13-1/9722/): And Abram went vp out of Egypt, he and his wife, and all that he had, and Lot with him, into the South. Genesis 13:1 (KJV) Historical Background: At this point in the narrative Abram and his wife Sarai (later renamed Sarah) had obeyed God’s call in Genesis 12:1‑3 to leave their homeland of Ur... - [Genesis 12:19](https://biblicaltheology.org.uk/genesis-12/genesis-12-19/9721/): Why saidest thou, Shee is my sister? so I might haue taken her to mee to wife: now therfore behold, thy wife, take her and goe thy way. Genesis 12:19 (KJV) The verse occurs in the narrative of Abram’s sojourn in Egypt. Earlier in Genesis 12 Abram, obeying God’s call, had left Haran and journeyed... - [Genesis 12:18](https://biblicaltheology.org.uk/genesis-12/genesis-12-18/9720/): And Pharaoh called Abram, and said, What is this that thou hast done vnto me? Why diddest thou not tell me, that she was thy wife? Genesis 12:18 (KJV) Context: Genesis 12 tells the story of Abram (later known as Abraham) and his journey to Egypt during a time of famine. Abram, along with his... - [Genesis 12:17](https://biblicaltheology.org.uk/genesis-12/genesis-12-17/9719/): “And the Lord plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife.” This verse is part of the narrative in Genesis that describes the events that occurred when Abram (later known as Abraham) and his wife Sarai (later known as Sarah) travelled to Egypt during a time of famine. In this... - [Genesis 12:16](https://biblicaltheology.org.uk/genesis-12/genesis-12-16/9718/): “And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.” Context:Genesis 12 tells the account of Abram (later known as Abraham) and his journey to the land of Canaan. At the beginning of the chapter, Abram receives a call... - [Genesis 12:15](https://biblicaltheology.org.uk/genesis-12/genesis-12-15/9717/): “The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.” This verse is part of the narrative of Abram (later known as Abraham) and his journey to Egypt during a time of famine. Let’s delve into the context and significance of this passage. In Genesis... - [Genesis 12:14](https://biblicaltheology.org.uk/genesis-12/genesis-12-14/9716/): “And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.” Context:This verse is part of the narrative in Genesis that focuses on Abram (later known as Abraham) and his journey from his homeland to Egypt. Let’s explore the context and significance of this... - [Genesis 12:13](https://biblicaltheology.org.uk/genesis-12/genesis-12-13/9715/): “Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.” Context:Genesis 12:13 is part of the narrative about Abram (later known as Abraham) and his journey in response to God’s call. In this particular passage, Abram and Sarai (later... - [Genesis 12:12](https://biblicaltheology.org.uk/genesis-12/genesis-12-12/9714/): Therefore it shall come to passe, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will saue thee aliue. Genesis 12:12 (KJV) Genesis 12 marks a pivotal moment in Scripture as God calls Abram (later Abraham) to leave his country, his kindred, and... - [Genesis 12:11](https://biblicaltheology.org.uk/genesis-12/genesis-12-11/9713/): "And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon." Context:In order to understand Genesis 12:11, it is important to consider the context of the passage. This verse is part of... - [Genesis 12:10](https://biblicaltheology.org.uk/genesis-12/genesis-12-10/9712/): And there was a famine in the land, and Abram went downe into Egypt, to soiourne there: for the famine was grieuous in the land. Genesis 12:10 (KJV) Historical Context: Genesis 12:10 occurs in the life of Abram, later called Abraham, when he was still childless though God had already promised him descendants (Genesis 12:2).... - [Genesis 12:9](https://biblicaltheology.org.uk/genesis-12/genesis-12-9/9711/): And Abram iourneyed, going on still toward the South. Genesis 12:9 (KJV) The verse marks a significant point in the life of Abram, later called Abraham, and belongs to the larger narrative of God’s call and Abram’s obedience. Genesis 12 introduces Abram as a man chosen by God to become the father of a great... - [Genesis 12:8](https://biblicaltheology.org.uk/genesis-12/genesis-12-8/9710/): “And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.” Context:Genesis 12 marks the beginning of the story of Abram (later... - [Genesis 12:7](https://biblicaltheology.org.uk/genesis-12/genesis-12-7/9709/): “And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.” Genesis 12:7 marks a significant moment in the life of Abram (later known as Abraham) when the Lord appeared to him and made a promise regarding... - [Genesis 12:6](https://biblicaltheology.org.uk/genesis-12/genesis-12-6/9708/): “And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.” Context:Genesis 12 marks the beginning of the story of Abram, who later becomes known as Abraham. In this chapter, God calls Abram to leave his country, family, and father’s house and... - [Genesis 12:5](https://biblicaltheology.org.uk/genesis-12/genesis-12-5/9707/): “And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.” Context:Genesis 12:5 is part of the narrative of... - [Psalms 139:20](https://biblicaltheology.org.uk/psalms-139/psalms-139-20/26314/): “For they speak against thee wickedly, and thine enemies take thy name in vain.” 11:24:53 Certainly! Let’s delve into a Bible study on Psalms 139:20, using the King James Version (KJV) of the Bible. First, let’s read the verse itself: This verse is part of Psalm 139, a psalm attributed to King David. It is... - [Psalms 139:17](https://biblicaltheology.org.uk/psalms-139/psalms-139-17/26312/): “How precious also are thy thoughts unto me, O God! how great is the sum of them!” Context:Psalm 139 is a psalm of David, praising God for His all-knowing and omnipresent nature. It speaks about God’s intimate knowledge of every aspect of a person’s life, from their thoughts to their actions. Acknowledging God’s Thoughts:The verse... - [Psalms 139:18](https://biblicaltheology.org.uk/psalms-139/psalms-139-18/26311/): “If I should count them, they are more in number than the sand: when I awake, I am still with thee.” 11:22:36 Certainly! Let’s dive into a Bible study on Psalm 139:18 in the King James Version: “If I should count them, they are more in number than the sand: when I awake, I am... - [Psalms 139:16](https://biblicaltheology.org.uk/psalms-139/psalms-139-16/26310/): “Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.” Context:Psalm 139 is a profound and beautiful expression of King David’s awe and reverence for God’s knowledge and presence. It emphasizes God’s omniscience, omnipresence,... - [Psalms 139:15](https://biblicaltheology.org.uk/psalms-139/psalms-139-15/26309/): “My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.” 11:18:20 Certainly! Let’s delve into a Bible study on Psalm 139:15 in the King James Version (KJV). Psalm 139:15 (KJV) says: “My substance was not hid from thee, when I was made... - [Psalms 140:4](https://biblicaltheology.org.uk/psalms-140/psalms-140-4/26322/): “Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.” 1. Context: It’s important to understand the context of a verse to grasp its meaning fully. Psalm 140 is attributed to David and is classified as a lament or a prayer for... - [Psalms 140:3](https://biblicaltheology.org.uk/psalms-140/psalms-140-3/26321/): “They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.” Context:To better understand this verse, it is important to consider the broader context of the entire psalm. Psalm 140 is a prayer of David, seeking protection from his enemies. He acknowledges the wickedness and evil schemes of his adversaries and... - [Psalms 140:2](https://biblicaltheology.org.uk/psalms-140/psalms-140-2/26320/): “Which imagine mischiefs in their heart; continually are they gathered together for war.” Psalm 140:2 (KJV) says: “Which imagine mischiefs in their heart; continually are they gathered together for war.” Context of Psalm 140:Psalm 140 is attributed to King David and is categorized as a psalm of lament or prayer for deliverance from enemies. It... - [Psalms 140:1](https://biblicaltheology.org.uk/psalms-140/psalms-140-1/26319/): “Deliver me, O Lord, from the evil man: preserve me from the violent man.” Context:Understanding the background of Psalm 140 is essential for grasping its meaning. Although the specific historical context for this psalm is not provided, it is believed to reflect David’s experiences when he was pursued and threatened by his enemies, such as... - [Psalms 139:24](https://biblicaltheology.org.uk/psalms-139/psalms-139-24/26318/): “And see if there be any wicked way in me, and lead me in the way everlasting.” Context of Psalm 139:Psalm 139 is attributed to King David and is considered a beautiful expression of God’s omniscience, omnipresence, and intimate knowledge of His creation. It reflects David’s deep personal relationship with God, acknowledging God’s thorough knowledge... - [Psalms 139:23](https://biblicaltheology.org.uk/psalms-139/psalms-139-23/26317/): “Search me, O God, and know my heart: try me, and know my thoughts.” This verse is part of Psalm 139, which is a beautiful and profound expression of David’s understanding of God’s intimate knowledge and presence in his life. In this specific verse, David humbly invites God to search and examine his innermost being,... - [Psalms 141:4](https://biblicaltheology.org.uk/psalms-141/psalms-141-4/26335/): “Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.” 1. Context:Psalm 141 is attributed to David and is a prayer for God’s guidance and protection. In this particular verse, David expresses his desire for God to guard his heart... - [Psalms 141:3](https://biblicaltheology.org.uk/psalms-141/psalms-141-3/26334/): “Set a watch, O Lord, before my mouth; keep the door of my lips.” Introduction:Let’s delve into a Bible study on Psalm 141:3 from the King James Version (KJV). Psalm 141 is attributed to King David and is categorized as a psalm of lament or supplication. In this verse, David expresses his desire for God... - [Psalms 141:2](https://biblicaltheology.org.uk/psalms-141/psalms-141-2/26333/): “Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.” Context:The Book of Psalms is a collection of poetic and lyrical songs written by various authors, including King David. Psalms 141 is attributed to David and is classified as a psalm of lament. It... - [Psalms 141:1](https://biblicaltheology.org.uk/psalms-141/psalms-141-1/26332/): “Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.” Context:Psalm 141 is attributed to King David and is considered a psalm of lament or supplication. It is believed to have been written during a time of distress or trouble in David’s life. This psalm reflects... - [Psalms 140:13](https://biblicaltheology.org.uk/psalms-140/psalms-140-13/26331/): “Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.” Context:Psalm 140 is attributed to David and is categorized as a lament or a prayer for deliverance from enemies. Throughout the psalm, David expresses his trust in God’s protection and asks for deliverance from the wicked and their schemes.... - [Psalms 140:12](https://biblicaltheology.org.uk/psalms-140/psalms-140-12/26330/): “I know that the Lord will maintain the cause of the afflicted, and the right of the poor.” Context:The book of Psalms is a collection of poetic songs and prayers that express a range of emotions and experiences. Psalm 140 is attributed to David and is a prayer for deliverance from enemies and the preservation... - [Psalms 140:10](https://biblicaltheology.org.uk/psalms-140/psalms-140-10/26328/): “Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.” 1. Context: To understand the verse better, it’s important to look at the context of the entire psalm. Psalm 140 is attributed to David and is categorized as a psalm of lament or... - [Psalms 140:9](https://biblicaltheology.org.uk/psalms-140/psalms-140-9/26327/): “As for the head of those that compass me about, let the mischief of their own lips cover them.” Psalm 140:9 (KJV) says: This verse is part of Psalm 140, which is attributed to King David. In this psalm, David expresses his distress and seeks God’s protection from his enemies. Here’s a breakdown of the... - [Psalms 140:8](https://biblicaltheology.org.uk/psalms-140/psalms-140-8/26326/): “Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.” 1. Context: The Book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 140 is attributed to David and is categorized as a prayer for deliverance from... - [Psalms 140:5](https://biblicaltheology.org.uk/psalms-140/psalms-140-5/26323/): “The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.” - [Psalms 142:4](https://biblicaltheology.org.uk/psalms-142/psalms-142-4/26345/): “I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.” Context:Psalm 142 is attributed to David and is categorised as a prayer or a psalm of lament. David wrote this psalm during a time of distress when he was... - [Psalms 142:3](https://biblicaltheology.org.uk/psalms-142/psalms-142-3/26344/): “When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.” Context:The book of Psalms is a collection of songs and prayers that express a range of emotions and experiences. Psalm 142 is attributed to David and is described as... - [Psalms 142:2](https://biblicaltheology.org.uk/psalms-142/psalms-142-2/26343/): “I poured out my complaint before him; I shewed before him my trouble.” Certainly!: Here is a Bible study on Psalm 142:2 in the King James Version: Psalm 142:2 (KJV) says: This verse is part of a psalm written by David when he was hiding in a cave, fleeing from King Saul who sought to... - [Psalms 142:1](https://biblicaltheology.org.uk/psalms-142/psalms-142-1/26342/): “I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.” 1. Historical Context: Psalm 142 is attributed to King David and is known as a Maschil, which means “instruction” or “teaching.” It was written during a time when David was in a difficult and distressing situation.... - [Psalms 141:10](https://biblicaltheology.org.uk/psalms-141/psalms-141-10/26341/): “Let the wicked fall into their own nets, whilst that I withal escape.” Context: Psalm 141 is attributed to King David and is categorized as a prayer for preservation and protection against wickedness. Throughout the psalm, David expresses his reliance on God’s guidance and seeks His help to keep him from the ways of the... - [Psalms 141:9](https://biblicaltheology.org.uk/psalms-141/psalms-141-9/26340/): “Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.” 1. Context: Understanding the background and context of a verse is important to grasp its full meaning. Psalm 141 is attributed to David, and it is considered a prayer for deliverance and protection from enemies. David... - [Psalms 141:8](https://biblicaltheology.org.uk/psalms-141/psalms-141-8/26339/): “But mine eyes are unto thee, O God the Lord: in thee is my trust; leave not my soul destitute.” Context:Psalm 141 is attributed to King David and is categorised as a prayer for deliverance and guidance. In this particular verse, David expresses his reliance on God and his plea for God’s protection and provision.... - [Psalms 141:7](https://biblicaltheology.org.uk/psalms-141/psalms-141-7/26338/): “Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth wood upon the earth.” The verse in question is Psalm 141:7 (KJV): This verse is part of Psalm 141, which is attributed to King David. It is a psalm of supplication and plea for God’s help and protection. In this particular... - [Psalms 141:5](https://biblicaltheology.org.uk/psalms-141/psalms-141-5/26336/): “Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.” This verse, like many others in the book of Psalms, expresses the thoughts and emotions of the psalmist,... - [Psalms 143:3](https://biblicaltheology.org.uk/psalms-143/psalms-143-3/26351/): “For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.” Sure! Here is a Bible study on Psalm 143:3 (KJV): Psalm 143:3 (KJV) says, “For the enemy hath persecuted my soul; he hath smitten... - [Psalms 143:1](https://biblicaltheology.org.uk/psalms-143/psalms-143-1/26350/): “Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.” 1. Context: Psalm 143 is attributed to King David and is classified as a penitential psalm. In this psalm, David is in a state of distress and is crying out to the Lord for help and... - [Psalms 143:2](https://biblicaltheology.org.uk/psalms-143/psalms-143-2/26349/): “And enter not into judgment with thy servant: for in thy sight shall no man living be justified.” Psalm 143:2 (KJV) says: “And enter not into judgment with thy servant: for in thy sight shall no man living be justified.” Understanding the Context:Psalm 143 is attributed to David and is classified as a penitential psalm.... - [Psalms 142:7](https://biblicaltheology.org.uk/psalms-142/psalms-142-7/26348/): “Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.” Certainly! Here is a Bible study on Psalm 142:7 (KJV): Psalm 142:7 (KJV) says: “Bring my soul out of prison, that I may praise thy name: the righteous shall compass... - [Psalms 142:6](https://biblicaltheology.org.uk/psalms-142/psalms-142-6/26347/): “Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I.” Context:To fully understand the meaning of this verse, it is essential to consider the context in which it was written. Psalm 142 is attributed to David and is known as a “maskil” or contemplative... - [Psalms 142:5](https://biblicaltheology.org.uk/psalms-142/psalms-142-5/26346/): “I cried unto thee, O Lord: I said, Thou art my refuge and my portion in the land of the living.” 1. Historical Context:Psalm 142 is attributed to David when he was hiding in a cave, likely referring to the time he was fleeing from King Saul. David was in distress and facing great danger.... - [Psalms 144:8](https://biblicaltheology.org.uk/psalms-144/psalms-144-8/26368/): “Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.” Context:Psalm 144 is attributed to David, and it is a prayer for deliverance and victory over enemies. In this particular verse, David describes the characteristics of his enemies. Vanity and Falsehood:The verse begins with the statement, “Whose mouth speaketh vanity.” The... - [Psalms 144:7](https://biblicaltheology.org.uk/psalms-144/psalms-144-7/26367/): “Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children.” 1. Context: Psalm 144 is attributed to King David and is a psalm of praise and supplication. In this particular verse, David is calling upon God for deliverance and protection from his enemies. Let’s explore... - [Psalms 144:1](https://biblicaltheology.org.uk/psalms-144/psalms-144-1/26361/): “Blessed be the Lord my strength, which teacheth my hands to war, and my fingers to fight.” Context of Psalm 144:Psalm 144 is attributed to David and is classified as a psalm of praise and prayer. It is a prayer for deliverance, victory, and protection. David acknowledges God as his strength and seeks His intervention... - [Psalms 143:11](https://biblicaltheology.org.uk/psalms-143/psalms-143-11/26359/): “Quicken me, O LORD, for thy name’s sake: for thy righteousness’ sake bring my soul out of trouble.” Certainly! Here’s a Bible study on Psalm 143:11 (KJV): Psalm 143:11 (KJV) says: “Quicken me, O LORD, for thy name’s sake: for thy righteousness’ sake bring my soul out of trouble.” Context: Psalm 143 is a prayer... - [Psalms 143:9](https://biblicaltheology.org.uk/psalms-143/psalms-143-9/26357/): “Deliver me, O Lord, from mine enemies: I flee unto thee to hide me.” Historical and Contextual Background:Psalm 143 is attributed to King David, who wrote many of the Psalms in the book of Psalms. This particular psalm is a lament, where David expresses his distress and seeks God’s help and guidance. David was often... - [Psalms 143:8](https://biblicaltheology.org.uk/psalms-143/psalms-143-8/26356/): “Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.” 1. Context:Psalm 143 is attributed to David and is classified as a psalm of lament. In this psalm, David finds himself in... - [Psalms 143:7](https://biblicaltheology.org.uk/psalms-143/psalms-143-7/26355/): “Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.” Psalm 143:7 (KJV) says, “Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the... - [Psalms 143:6](https://biblicaltheology.org.uk/psalms-143/psalms-143-6/26354/): “I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah.” Context:Psalm 143 is attributed to King David and is a prayer for deliverance from enemies and afflictions. In this particular verse, David expresses his deep longing and thirst for God’s presence and help. The act of stretching forth... - [Psalms 143:5](https://biblicaltheology.org.uk/psalms-143/psalms-143-5/26353/): “I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.” Historical and Contextual Background:Psalms 143 is attributed to King David and is considered a psalm of lament. David expresses his distress and longing for God’s guidance and deliverance in the face of enemies and troubles.... - [Psalms 143:4](https://biblicaltheology.org.uk/psalms-143/psalms-143-4/26352/): “Therefore is my spirit overwhelmed within me; my heart within me is desolate.” Psalm 143:4 (KJV) says:Therefore is my spirit overwhelmed within me; my heart within me is desolate. Context of the Psalm:Psalm 143 is attributed to King David and is classified as a lament or prayer for deliverance. In this psalm, David expresses his... - [Psalms 145:7](https://biblicaltheology.org.uk/psalms-145/psalms-145-7/26383/): “They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.” 1. Context and Background: Psalm 145 is a psalm of praise and thanksgiving to God. It is attributed to David and is known as an acrostic psalm, where each verse begins with a successive letter of the Hebrew alphabet.... - [Psalms 145:6](https://biblicaltheology.org.uk/psalms-145/psalms-145-6/26381/): “Men shall speak of the might of thy terrible acts: and I will declare thy greatness.” Context:Psalm 145 is a beautiful hymn of praise attributed to King David. It is an acrostic psalm, meaning that each verse starts with a consecutive letter of the Hebrew alphabet. In this particular verse, David expresses his intention to... - [Psalms 145:4](https://biblicaltheology.org.uk/psalms-145/psalms-145-4/26379/): “One generation shall praise thy works to another, and shall declare thy mighty acts.” Context:One generation shall praise thy works to another, and shall declare thy mighty acts. Psalms 145:4 (KJV) This verse from Psalm 145 highlights the importance of passing down the knowledge and understanding of God’s works and mighty acts from one generation... - [Psalms 145:3](https://biblicaltheology.org.uk/psalms-145/psalms-145-3/26378/): “Great is the Lord, and greatly to be praised; and his greatness is unsearchable.” Context:Psalm 145 is attributed to David, and it is a psalm of praise and thanksgiving. In this psalm, David exalts and magnifies the greatness of God. He acknowledges God’s mighty acts and his abundant goodness towards all. Greatness of the Lord:The... - [Psalms 145:2](https://biblicaltheology.org.uk/psalms-145/psalms-145-2/26377/): “Every day will I bless thee; and I will praise thy name for ever and ever.” Context and Background:Psalm 145 is a beautiful hymn of praise and thanksgiving written by King David. It is an acrostic psalm, meaning that each verse starts with a successive letter of the Hebrew alphabet, except for verse 13. This... - [Psalms 144:15](https://biblicaltheology.org.uk/psalms-144/psalms-144-15/26375/): “Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.” Context of Psalm 144:Psalm 144 is attributed to King David and is classified as a psalm of praise and thanksgiving. In this psalm, David acknowledges God as his source of strength and protection, and he... - [Psalms 144:14](https://biblicaltheology.org.uk/psalms-144/psalms-144-14/26374/): “That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.” 1. Historical Context: Psalm 144 is attributed to King David and is classified as a psalm of praise and prayer. It is a song that expresses David’s trust in God... - [Psalms 144:13](https://biblicaltheology.org.uk/psalms-144/psalms-144-13/26373/): “That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets.” Context:Psalm 144 is attributed to King David, and it is a prayer for deliverance and victory over enemies. In this particular verse, David expresses his desire for prosperity and abundance in... - [Psalms 144:10](https://biblicaltheology.org.uk/psalms-144/psalms-144-10/26370/): “It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword.” Historical Context:Psalms 144 is attributed to David, the shepherd boy who became the renowned King of Israel. David wrote many psalms throughout his life, expressing his praise, worship, and trust in God. In this particular psalm, David acknowledges... - [Psalms 144:9](https://biblicaltheology.org.uk/psalms-144/psalms-144-9/26369/): “I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee.” Historical and Contextual Background:The book of Psalms is a collection of poetic hymns and songs attributed to King David and various other authors. Psalm 144 is attributed to David, and... - [Psalms 145:19](https://biblicaltheology.org.uk/psalms-145/psalms-145-19/26394/): “He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.” Understanding the context:Psalm 145 is a psalm of praise and thanksgiving to God for His greatness and faithfulness. It is attributed to David and expresses his heartfelt praise and admiration for God’s works and character.... - [Psalms 145:18](https://biblicaltheology.org.uk/psalms-145/psalms-145-18/26393/): “The Lord is nigh unto all them that call upon him, to all that call upon him in truth.” 1. Context: Psalm 145 is attributed to David and is a hymn of praise and thanksgiving to God. This particular verse highlights the nearness of the Lord to those who genuinely seek Him. 2. The Nearness... - [Psalms 145:17](https://biblicaltheology.org.uk/psalms-145/psalms-145-17/26392/): “The LORD is righteous in all his ways, and holy in all his works.” 1. Context: Psalm 145 is attributed to King David and is a psalm of praise and thanksgiving to God. It celebrates His greatness, goodness, and faithfulness. The verse in question, Psalm 145:17, highlights two key attributes of God: His righteousness and... - [Psalms 145:16](https://biblicaltheology.org.uk/psalms-145/psalms-145-16/26391/): “Thou openest thine hand, and satisfiest the desire of every living thing.” This verse is from Psalm 145, which is a psalm of praise written by King David. In this particular verse, David reflects on God’s provision and His ability to satisfy the needs and desires of all living beings. God’s Generosity:The verse begins with... - [Psalms 145:15](https://biblicaltheology.org.uk/psalms-145/psalms-145-15/26390/): “The eyes of all wait upon thee; and thou givest them their meat in due season.” Context:This verse is a part of Psalm 145, which is a psalm of praise and thanksgiving to God. It is attributed to King David and is a reflection on the greatness, goodness, and faithfulness of God. The Eyes of... - [Psalms 145:14](https://biblicaltheology.org.uk/psalms-145/psalms-145-14/26389/): “The LORD upholdeth all that fall, and raiseth up all those that be bowed down.” Certainly!: Here is a Bible study on Psalm 145:14 (KJV): Verse: “The LORD upholdeth all that fall, and raiseth up all those that be bowed down.” Meaning: In this verse, the psalmist declares the faithfulness and compassion of the Lord.... - [Psalms 145:13](https://biblicaltheology.org.uk/psalms-145/psalms-145-13/26388/): “Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.” Context:The book of Psalms is a collection of poetic songs or hymns, often attributed to King David. Psalm 145 is a psalm of praise, extolling the greatness and goodness of God. God’s Kingdom:The verse begins by acknowledging that God’s kingdom is everlasting.... - [Psalms 145:11](https://biblicaltheology.org.uk/psalms-145/psalms-145-11/26386/): “They shall speak of the glory of thy kingdom, and talk of thy power.” Context:Psalm 145 is attributed to King David, and it is known as a psalm of praise. This particular verse focuses on speaking about the glory of God’s kingdom and acknowledging His power. Reflecting on God’s Kingdom:The phrase “the glory of thy... - [Psalms 145:10](https://biblicaltheology.org.uk/psalms-145/psalms-145-10/26385/): “All thy works shall praise thee, O LORD; and thy saints shall bless thee.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and prayer. Psalm 145 is attributed to King David and is an acrostic psalm, meaning that each verse begins with a successive letter of the Hebrew... - [Psalms 145:8](https://biblicaltheology.org.uk/psalms-145/psalms-145-8/26382/): “The LORD is gracious, and full of compassion; slow to anger, and of great mercy.” This verse is a beautiful portrayal of God’s character and attributes. Let’s break it down and explore its meaning and significance. The LORD is gracious:God’s grace is His unmerited favour, His willingness to show kindness and goodness to His creation,... - [Psalms 147:4](https://biblicaltheology.org.uk/psalms-147/psalms-147-4/26410/): “He telleth the number of the stars; he calleth them all by their names.” Psalm 147:4 (KJV) says: He telleth the number of the stars; he calleth them all by their names. Context: Psalm 147 is a psalm of praise and thanksgiving to God for His greatness and His care for His people. It celebrates... - [Psalms 147:3](https://biblicaltheology.org.uk/psalms-147/psalms-147-3/26409/): “He healeth the broken in heart, and bindeth up their wounds.” Psalm 147:3 (KJV) says: He healeth the broken in heart, and bindeth up their wounds. Context of the verse:Psalm 147 is a psalm of praise and thanksgiving, emphasizing God’s power and care for His people. It begins with an exhortation to praise the Lord... - [Psalms 146:10](https://biblicaltheology.org.uk/psalms-146/psalms-146-10/26406/): “The LORD shall reign forever, even thy God, O Zion, unto all generations. Praise ye the LORD.” The Eternal Reign of the Lord:The psalmist proclaims that the LORD, which refers to Yahweh, the covenant-keeping God of Israel, will reign forever. This statement emphasises the eternal nature of God’s rule and sovereignty. It reveals God’s authority... - [Psalms 146:9](https://biblicaltheology.org.uk/psalms-146/psalms-146-9/26405/): “The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.” Context of Psalm 146:Psalm 146 is a psalm of praise and trust in God’s faithfulness and power. It is one of the Hallelujah Psalms, which are songs of praise and celebration. In this particular... - [Psalms 146:8](https://biblicaltheology.org.uk/psalms-146/psalms-146-8/26404/): “The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous.” Context:The book of Psalms is a collection of poetic songs or hymns often attributed to King David. Psalm 146 is a psalm of praise that encourages trust and confidence in God’s faithfulness and power.... - [Psalms 146:7](https://biblicaltheology.org.uk/psalms-146/psalms-146-7/26403/): “Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners.” 1. Context of the Psalm: Psalm 146 is a hymn of praise and trust in the Lord. It begins with a call to praise the Lord and ends with a declaration of God’s eternal reign. In between, the... - [Psalms 146:5](https://biblicaltheology.org.uk/psalms-146/psalms-146-5/26401/): “Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 146 is a psalm of praise and encouragement, emphasizing the trustworthiness and faithfulness of God.... - [Psalms 146:4](https://biblicaltheology.org.uk/psalms-146/psalms-146-4/26400/): “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.” Psalm 146:4 (KJV) says: “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.” Context of the Psalm: Psalm 146 is a hymn of praise and encouragement to put trust in God rather... - [Psalms 146:3](https://biblicaltheology.org.uk/psalms-146/psalms-146-3/26399/): “Put not your trust in princes, nor in the son of man, in whom there is no help.” Context:Psalm 146 is a psalm of praise, focusing on the greatness and faithfulness of God. It begins and ends with the exhortation to praise the Lord. The psalmist encourages the reader to trust in God rather than... - [Psalms 146:2](https://biblicaltheology.org.uk/psalms-146/psalms-146-2/26398/): “While I live will I praise the LORD: I will sing praises unto my God while I have any being.” 1. Context:The book of Psalms is a collection of songs and poems written by various authors, including King David. This particular psalm is attributed to an anonymous author and is classified as a hymn of... - [Psalms 145:21](https://biblicaltheology.org.uk/psalms-145/psalms-145-21/26396/): “My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.” Context:The book of Psalms is a collection of poetic and worshipful songs attributed to various authors, including King David. Psalm 145 is an acrostic psalm, meaning each verse begins with a consecutive letter of... - [Psalms 147:17](https://biblicaltheology.org.uk/psalms-147/psalms-147-17/26423/): “He casteth forth his ice like morsels: who can stand before his cold?” Certainly! Here is a Bible study on Psalm 147:17, using the King James Version (KJV): Psalm 147:17 (KJV) says: “He casteth forth his ice like morsels: who can stand before his cold?” 1. Understanding the context: Psalm 147 is a psalm of... - [Psalms 147:16](https://biblicaltheology.org.uk/psalms-147/psalms-147-16/26422/): “He giveth snow like wool: he scattereth the hoar frost like ashes.” 1. Context: Psalm 147 is a hymn of praise to God for His greatness and care for His creation. The psalmist exalts God for His power, wisdom, and providence, particularly focusing on His care for Jerusalem and His people. Verse 16 specifically highlights... - [Psalms 147:15](https://biblicaltheology.org.uk/psalms-147/psalms-147-15/26421/): “He sendeth forth his commandment upon earth: his word runneth very swiftly.” Context of the Psalm:Psalm 147 is a psalm of praise and thanksgiving to God for His care and restoration of Jerusalem. It highlights God’s power and provision, especially in gathering and protecting His people. This particular verse speaks of God’s sovereignty and the... - [Psalms 147:14](https://biblicaltheology.org.uk/psalms-147/psalms-147-14/26420/): “He maketh peace in thy borders, and filleth thee with the finest of the wheat.” This verse is found in Psalm 147, which is a psalm of praise and thanksgiving to God for His care and restoration of Jerusalem. It emphasises God’s power and provision for His people. Let’s break down the verse and delve... - [Psalms 147:13](https://biblicaltheology.org.uk/psalms-147/psalms-147-13/26419/): “For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.” Certainly! Here is a Bible study on Verse: “For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.” (Psalms 147:13, KJV) Context:The book of Psalms is a collection of poetic and worshipful songs... - [Psalms 147:11](https://biblicaltheology.org.uk/psalms-147/psalms-147-11/26417/): “The LORD taketh pleasure in them that fear him, in those that hope in his mercy.” 1. Understanding the Fear of the Lord: The verse begins by stating that the Lord takes pleasure in those who fear Him. This fear is not about being terrified of God but rather about having a deep reverence, awe,... - [Psalms 147:10](https://biblicaltheology.org.uk/psalms-147/psalms-147-10/26416/): “He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.” 1. Context:Psalm 147 is a psalm of praise and thanksgiving to God for His power, provision, and care. It emphasizes God’s sovereignty and his intimate involvement in the affairs of His people. This specific verse focuses... - [Psalms 147:9](https://biblicaltheology.org.uk/psalms-147/psalms-147-9/26415/): “He giveth to the beast his food, and to the young ravens which cry.” Psalm 147:9 (KJV) says: He giveth to the beast his food, and to the young ravens which cry. Context:Psalm 147 is a psalm of praise and thanksgiving to God for His goodness and provision. It highlights God’s power and care over... - [Psalms 147:8](https://biblicaltheology.org.uk/psalms-147/psalms-147-8/26414/): “Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.” 1. Context: Psalm 147 is a psalm of praise and thanksgiving to God for His goodness and power. The psalmist calls upon the people to praise the Lord for His acts of restoration and provision.... - [Psalms 147:5](https://biblicaltheology.org.uk/psalms-147/psalms-147-5/26411/): “Great is our Lord, and of great power: his understanding is infinite.” 1. Context: Psalm 147 is a psalm of praise and thanksgiving to God for His goodness and His care for His people. It celebrates God’s power, His provision, and His wisdom. This particular verse, Psalm 147:5, highlights the greatness of the Lord and... - [Psalms 148:8](https://biblicaltheology.org.uk/psalms-148/psalms-148-8/26434/): “Fire, and hail; snow, and vapour; stormy wind fulfilling his word.” 1. Context and Background: Psalm 148 is a hymn of praise that calls upon all creation to worship and praise the Lord. It is a psalm that exalts God’s greatness and sovereignty over all things. In this particular verse, the psalmist describes various natural... - [Psalms 148:7](https://biblicaltheology.org.uk/psalms-148/psalms-148-7/26433/): “Praise the Lord from the earth, ye dragons, and all deeps.” Context:Psalms 148 is a hymn of praise that calls upon all of creation to praise the Lord. The psalmist exalts God’s majesty and glory, urging all creation to join in praising Him. Verse 7 specifically mentions “dragons” and “deeps,” referring to creatures and elements... - [Psalms 148:6](https://biblicaltheology.org.uk/psalms-148/psalms-148-6/26432/): “He hath also stablished them for ever and ever: he hath made a decree which shall not pass.” 1. Understanding the Context: Psalm 148 is a song of praise and worship to God. It calls upon all of creation, both heavenly and earthly, to praise the Lord. In this particular verse, the psalmist is emphasizing... - [Psalms 148:5](https://biblicaltheology.org.uk/psalms-148/psalms-148-5/26431/): “Let them praise the name of the LORD: for he commanded, and they were created.” Context:The Book of Psalms is a collection of poetic hymns and prayers attributed to King David and other authors. It covers a wide range of themes, including praise, worship, lament, thanksgiving, and the righteous ways of God. Psalm 148 is... - [Psalms 148:4](https://biblicaltheology.org.uk/psalms-148/psalms-148-4/26430/): “Praise him, ye heavens of heavens, and ye waters that be above the heavens.” Certainly! Let’s do a Bible study on Psalm 148:4 in the King James Version: This verse is a part of Psalm 148, which is a beautiful hymn of praise and adoration to God. The psalmist calls upon various elements of creation... - [Psalms 148:3](https://biblicaltheology.org.uk/psalms-148/psalms-148-3/26429/): “Praise ye him, sun and moon: praise him, all ye stars of light.” Psalm 148:3 (KJV): Praise ye him, sun and moon: praise him, all ye stars of light. Certainly! Let’s dive into a Bible study on Psalm 148:3, which is from the King James Version (KJV). Psalm 148 is a beautiful psalm that praises... - [Psalms 148:2](https://biblicaltheology.org.uk/psalms-148/psalms-148-2/26428/): “Praise ye him, all his angels: praise ye him, all his hosts.” Understanding the Context:The book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 148 is a hymn of praise, calling upon all creation to worship and acknowledge the greatness of God. It is a... - [Psalms 148:1](https://biblicaltheology.org.uk/psalms-148/psalms-148-1/26427/): “Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights.” 1. Understanding the Context: Psalm 148 is a hymn of praise that calls upon all creation to praise the Lord. It is a psalm of exultation, celebrating God’s sovereignty and majesty. The psalm is divided into two parts: the... - [Psalms 147:19](https://biblicaltheology.org.uk/psalms-147/psalms-147-19/26425/): “He sheweth his word unto Jacob, his statutes and his judgments unto Israel.” Certainly! Here is a Bible study on Psalm 147:19 (KJV):Verse: “He sheweth his word unto Jacob, his statutes and his judgments unto Israel.” 1. Context:The book of Psalms is a collection of poetic prayers and songs attributed to King David and other... - [Psalms 149:6](https://biblicaltheology.org.uk/psalms-149/psalms-149-6/26446/): “Let the high praises of God be in their mouth, and a two-edged sword in their hand.” 1. Context: To better understand the significance of Psalm 149:6, it’s essential to consider the context of the entire psalm. Psalm 149 calls for the people of God to rejoice, praise, and worship Him. It emphasizes the idea... - [Psalms 149:4](https://biblicaltheology.org.uk/psalms-149/psalms-149-4/26444/): “For the LORD taketh pleasure in his people: he will beautify the meek with salvation.” 1. Understanding the Context: Psalm 149 is a hymn of praise and celebration. It calls for the people of God to rejoice and sing a new song to the Lord. The psalmist encourages the congregation of Israel to praise the... - [Psalms 149:3](https://biblicaltheology.org.uk/psalms-149/psalms-149-3/26443/): “Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.” Certainly! Let’s delve into a Bible study on Psalm 149:3 in the King James Version (KJV). Psalm 149:3 (KJV) states: “Let them praise his name in the dance: let them sing praises unto him with the... - [Psalms 149:2](https://biblicaltheology.org.uk/psalms-149/psalms-149-2/26442/): “Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. Psalms 149:2 (KJV)” 1. Context: The book of Psalms is a collection of poetic and musical compositions that were used for worship in ancient Israel. Psalm 149 is one of the psalms of praise, emphasizing the exaltation... - [James 1:27](https://biblicaltheology.org.uk/james-1/james-1-27/40703/): “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” Context:The book of James is a general epistle written by James, the half‑brother of Jesus. It is addressed to the twelve tribes scattered abroad and provides practical... - [James 1:26](https://biblicaltheology.org.uk/james-1/james-1-26/40702/): “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.” This verse is found in the New Testament, specifically in the Epistle of James. It addresses the importance of controlling one’s speech and the connection between true religion and the way... - [James 1:25](https://biblicaltheology.org.uk/james-1/james-1-25/40701/): “But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” Context:The Book of James is a New Testament epistle written by James, the half-brother of Jesus. It is believed to have been written... - [James 2:14](https://biblicaltheology.org.uk/james-2/james-2-14/40717/): “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” James 2:14 is a thought‑provoking verse that highlights the relationship between faith and works in the Christian life. The book of James, written by James, the brother of Jesus, is a practical and wisdom‑filled... - [James 2:13](https://biblicaltheology.org.uk/james-2/james-2-13/40716/): “For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” Context:The book of James is attributed to James, the brother of Jesus, and it addresses various practical aspects of Christian living. James focuses on the relationship between faith and works, emphasizing the importance of demonstrating one’s faith through... - [James 3:1](https://biblicaltheology.org.uk/james-3/james-3-1/40730/): “My brethren, be not many masters, knowing that we shall receive the greater condemnation.” Context:The book of James is attributed to James, the brother of Jesus. It is a practical and ethical letter that focuses on the importance of genuine faith and the resulting actions of believers. James addresses various issues faced by early Christians... - [James 2:25](https://biblicaltheology.org.uk/james-2/james-2-25/40728/): “Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?” Context:The Book of James is a letter written by James, believed to be the brother of Jesus. It addresses various practical aspects of the Christian life and emphasizes the importance of faith... - [James 2:24](https://biblicaltheology.org.uk/james-2/james-2-24/40727/): “Ye see then how that by works a man is justified, and not by faith only.” Certainly! Here is a Bible study on James 2:24, using the King James Version (KJV) translation: Verse: “Ye see then how that by works a man is justified, and not by faith only.” (James 2:24, KJV) Context:The book of... - [James 2:22](https://biblicaltheology.org.uk/james-2/james-2-22/40725/): “Seest thou how faith wrought with his works, and by works was faith made perfect?” Context: The Book of James is a practical and wisdom-filled letter written by James, the brother of Jesus. It addresses the practical aspects of the Christian faith, emphasizing the importance of genuine faith, good works, and living out one’s beliefs.... - [James 2:21](https://biblicaltheology.org.uk/james-2/james-2-21/40724/): “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?” This verse is part of a larger passage in James 2:14-26 that addresses the relationship between faith and works. In this passage, James emphasises the importance of demonstrating one’s faith through actions, rather than mere words. To... - [James 2:20](https://biblicaltheology.org.uk/james-2/james-2-20/40723/): “But wilt thou know, O vain man, that faith without works is dead?” Context:The book of James is a practical letter that emphasizes the connection between faith and good works. James addresses various issues faced by early Christians, including the importance of putting one’s faith into action. In James 2:14-26, he specifically explores the relationship... - [James 2:19](https://biblicaltheology.org.uk/james-2/james-2-19/40722/): “Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” Context and Background: The Book of James is a practical and wisdom-filled letter written by James, the half‑brother of Jesus. This verse is found in the second chapter, where James addresses the importance of faith and works in the... - [James 2:18](https://biblicaltheology.org.uk/james-2/james-2-18/40721/): “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.” Context:The book of James is a letter written by James, the half‑brother of Jesus, to the early Christian community. It contains practical instructions and exhortations for... - [James 2:17](https://biblicaltheology.org.uk/james-2/james-2-17/40720/): “Even so faith, if it hath not works, is dead, being alone.” Context:The book of James is a practical and moral exhortation to believers. It emphasizes the relationship between faith and good works. James addresses the importance of living out one’s faith through actions and not merely professing faith without demonstrating it through works. Faith... - [James 2:16](https://biblicaltheology.org.uk/james-2/james-2-16/40719/): “And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?” Context:The Book of James is a practical letter written by James, the brother of Jesus. It addresses the importance of faith and works,... - [James 2:15](https://biblicaltheology.org.uk/james-2/james-2-15/40718/): “If a brother or sister be naked, and destitute of daily food,” Context:James, the author of this letter, addresses various aspects of practical Christian living, emphasizing the importance of faith accompanied by good works. In the preceding verses, he discusses the problem of favoritism and warns against showing partiality in the church. Compassion for the... - [James 3:17](https://biblicaltheology.org.uk/james-3/james-3-17/40746/): “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” This verse appears in the Book of James, which is a New Testament epistle written by James, the half‑brother of Jesus. In this particular verse, James... - [James 3:16](https://biblicaltheology.org.uk/james-3/james-3-16/40745/): “For where envying and strife is, there is confusion and every evil work.” Context:James, the author of this letter, was writing to the early Christian communities to provide practical wisdom and guidance for living out their faith. In the preceding verses, James discusses the power and influence of the tongue and emphasises the importance of... - [James 3:15](https://biblicaltheology.org.uk/james-3/james-3-15/40744/): “This wisdom descendeth not from above, but is earthly, sensual, devilish.” Certainly! Here is a Bible study on James 3:15 (KJV) says, “This wisdom descendeth not from above, but is earthly, sensual, devilish.” Context:To understand the verse better, it is important to consider its context. The book of James is a letter written by James,... - [James 3:14](https://biblicaltheology.org.uk/james-3/james-3-14/40743/): “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.” Context:The Book of James is a practical letter that emphasizes the importance of living out one’s faith in everyday life. James addresses various topics, including trials, wisdom, faith, and controlling the tongue. In James 3:14, he... - [James 3:13](https://biblicaltheology.org.uk/james-3/james-3-13/40742/): “Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.” Context:To understand this verse better, it’s important to consider its context within the Book of James. In the preceding verses, James discusses the power and potential danger of the tongue,... - [James 3:12](https://biblicaltheology.org.uk/james-3/james-3-12/40741/): “Can a fig tree, my brethren, bear olives? Or a vine, figs? So likewise, no fountain can give both sweet and bitter water.” Context: The Book of James is a New Testament epistle written by James, the half-brother of Jesus. James wrote this letter to encourage and instruct early Christians on various aspects of living... - [James 3:11](https://biblicaltheology.org.uk/james-3/james-3-11/40740/): “Doth a fountain send forth at the same place sweet water and bitter?” Context: The book of James is a letter written by James, the brother of Jesus, to Jewish Christians who were facing various trials and challenges. In this particular section of the letter, James addresses the importance of controlling one’s speech and the... - [James 3:10](https://biblicaltheology.org.uk/james-3/james-3-10/40739/): “Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.” Context:The book of James is a practical and wisdom-filled letter written by James, the brother of Jesus. In James 3, the author focuses on the power of the tongue and the need for Christians to exercise self-control... - [James 3:8](https://biblicaltheology.org.uk/james-3/james-3-8/40737/): “But the tongue can no man tame; it is an unruly evil, full of deadly poison.” Context:The Book of James is a letter written by James, the half-brother of Jesus, to Jewish Christians scattered among the nations. It addresses various practical aspects of Christian living, including the control of one’s speech. This verse is part... - [James 3:7](https://biblicaltheology.org.uk/james-3/james-3-7/40736/): “For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind.” Context:The book of James is a letter written by James, believed to be the half-brother of Jesus. In this particular passage, James is addressing the issue of taming the tongue... - [James 3:4](https://biblicaltheology.org.uk/james-3/james-3-4/40733/): “Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.” Context:The book of James is a letter written by James, believed to be the brother of Jesus, to the Jewish Christians scattered abroad. In James... - [James 3:2](https://biblicaltheology.org.uk/james-3/james-3-2/40731/): “For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” Context:The book of James is often considered a practical and wisdom-filled letter written by James, the brother of Jesus. In James 3, the author addresses the power... - [James 4:14](https://biblicaltheology.org.uk/james-4/james-4-14/40760/): “Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.” Context:The Book of James is a letter written by James, the half-brother of Jesus, to Jewish Christians scattered throughout the Roman Empire. James addresses various... - [James 4:13](https://biblicaltheology.org.uk/james-4/james-4-13/40759/): “Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain” Context:To fully understand James 4:13, it’s important to consider its context. The book of James is a letter written by James, the brother of Jesus,... - [James 4:12](https://biblicaltheology.org.uk/james-4/james-4-12/40758/): “There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?” Context:The book of James is a letter written by James, the brother of Jesus, to encourage believers to live out their faith practically. James addresses various issues including trials, temptations, faith, wisdom, and the proper use of... - [James 4:11](https://biblicaltheology.org.uk/james-4/james-4-11/40757/): “Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.” Context:To understand the verse better, it is essential to examine the... - [James 4:10](https://biblicaltheology.org.uk/james-4/james-4-10/40756/): “Humble yourselves in the sight of the Lord, and he shall lift you up.” This verse is part of a larger passage in the Book of James that addresses the theme of humility and its importance in the life of a believer. To fully understand James 4:10, let’s examine the context surrounding this verse. In... - [James 4:9](https://biblicaltheology.org.uk/james-4/james-4-9/40755/): “Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.” Context:To better understand the verse, it’s important to consider its surrounding context. James was writing to the early Christian community, addressing issues such as conflicts, quarrels, and worldly desires. He emphasised the importance of humility, submission to... - [James 4:8](https://biblicaltheology.org.uk/james-4/james-4-8/40754/): “Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.” Context:The Book of James is a letter written by James, the half-brother of Jesus, to the Jewish believers scattered throughout the Roman Empire. James addresses various practical aspects of Christian living and... - [James 4:7](https://biblicaltheology.org.uk/james-4/james-4-7/40753/): “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” Context:The Book of James is a New Testament epistle written by James, the half-brother of Jesus. It addresses various practical aspects of Christian living and emphasizes the importance of faith in action. In James 4, the author addresses issues related to... - [James 4:6](https://biblicaltheology.org.uk/james-4/james-4-6/40752/): “But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.” Context:The Book of James is attributed to James, the half-brother of Jesus, who wrote to encourage and instruct believers in their Christian walk. This verse comes from a section where James addresses conflicts and divisions among believers... - [James 4:4](https://biblicaltheology.org.uk/james-4/james-4-4/40750/): “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” Context:James, the author of the epistle, is writing to Jewish believers scattered throughout the world (James 1:1). He addresses various practical issues they were... - [James 4:2](https://biblicaltheology.org.uk/james-4/james-4-2/40748/): “Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.” Context:The book of James is a letter written by James, who was likely the brother of Jesus. It is considered one of the general epistles in the New Testament.... - [James 4:1](https://biblicaltheology.org.uk/james-4/james-4-1/40747/) - [James 5:12](https://biblicaltheology.org.uk/james-5/james-5-12/40775/): “But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.” Context:The Book of James is a letter written by James, the brother of Jesus, to the early Christian community. It... - [James 5:9](https://biblicaltheology.org.uk/james-5/james-5-9/40772/): “Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.” Context:The book of James is often attributed to James, the brother of Jesus. It is a practical and pastoral letter written to Jewish Christians scattered among the nations. James addresses various issues faced by the early believers, including... - [James 5:8](https://biblicaltheology.org.uk/james-5/james-5-8/40771/): “Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.” Now, let’s break down this verse and explore its meaning in context. “Be ye also patient”:The first instruction in this verse is to be patient. Patience is a virtue that is often emphasized in the Bible. It encourages believers to... - [James 5:7](https://biblicaltheology.org.uk/james-5/james-5-7/40770/): “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” Context:The book of James is a letter written by James, the brother of Jesus, to Jewish Christians scattered throughout the... - [James 5:5](https://biblicaltheology.org.uk/james-5/james-5-5/40768/): “Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.” Context:The Book of James is a letter written by James, the half‑brother of Jesus, to the early Christian believers. In this particular passage, James is addressing the rich oppressors who were exploiting the... - [James 5:4](https://biblicaltheology.org.uk/james-5/james-5-4/40767/): “Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.” This verse is found in the New Testament, specifically in the Book of James, which is... - [James 5:3](https://biblicaltheology.org.uk/james-5/james-5-3/40766/) - [James 5:2](https://biblicaltheology.org.uk/james-5/james-5-2/40765/): “Your riches are corrupted, and your garments are motheaten.” Context:To gain a better understanding of this verse, it’s important to examine the surrounding verses and the overall message of the Book of James. James wrote this epistle as a practical guide for Christian living, emphasizing the importance of genuine faith demonstrated through good works. Warning... - [James 5:1](https://biblicaltheology.org.uk/james-5/james-5-1/40764/): “Go to now, ye rich men, weep and howl for your miseries that shall come upon you.” Context:To gain a better understanding of the verse, it’s important to consider its context within the chapter and the book of James as a whole. Throughout the letter, James emphasises the importance of practical Christian living, faith combined... - [James 4:17](https://biblicaltheology.org.uk/james-4/james-4-17/40763/): “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” Context:The book of James is a letter written by James, who was likely the brother of Jesus and the leader of the early Christian church in Jerusalem. This letter is filled with practical instructions for Christian living and... - [James 4:16](https://biblicaltheology.org.uk/james-4/james-4-16/40762/): “But now ye rejoice in your boastings: all such rejoicing is evil.” Context:This verse is part of the larger context of James 4, where the author addresses the conflicts and divisions within the Christian community. In this particular verse, James rebukes the people for boasting and rejoicing in their arrogance or presumption. Boasting and Rejoicing:The... - [James 4:15](https://biblicaltheology.org.uk/james-4/james-4-15/40761/): “For that ye ought to say, If the Lord will, we shall live, and do this, or that.” Context:The Book of James is a letter written by James, who is believed to be the brother of Jesus. This particular verse is found in the fourth chapter of James, where the author addresses various issues within... - [Jude 1:6](https://biblicaltheology.org.uk/jude-1/jude-1-6/41098/): “And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” Context:The Epistle of Jude is a short letter written by Jude, who identifies himself as a servant of Jesus Christ and the brother of James (Jude... - [Jude 1:5](https://biblicaltheology.org.uk/jude-1/jude-1-5/41097/): “I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.” Context:The book of Jude is a short letter written by Jude, the brother of James and a half-brother of Jesus. In this letter,... - [Jude 1:3](https://biblicaltheology.org.uk/jude-1/jude-1-3/41095/): “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” Understanding the context:The book of Jude is a short letter written by Jude, a... - [Jude 1:2](https://biblicaltheology.org.uk/jude-1/jude-1-2/41094/) - [James 5:20](https://biblicaltheology.org.uk/james-5/james-5-20/40787/): “Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.” Context:The Book of James is a practical and moral guide for Christian living. James emphasizes the importance of faith that is accompanied by good works. In the... - [James 5:19](https://biblicaltheology.org.uk/james-5/james-5-19/40782/): “Brethren, if any of you do err from the truth, and one convert him;” Context:The book of James is a letter written by James, the half-brother of Jesus, to Jewish Christians scattered across various regions. In this letter, James addresses practical aspects of Christian living and provides guidance on topics such as trials, wisdom, faith,... - [James 5:18](https://biblicaltheology.org.uk/james-5/james-5-18/40781/) - [James 5:16](https://biblicaltheology.org.uk/james-5/james-5-16/40779/): “Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.” Context:The book of James is a letter written by James, the brother of Jesus, to encourage and exhort the early Christian community. In this particular verse, James focuses on... - [James 5:15](https://biblicaltheology.org.uk/james-5/james-5-15/40778/): “And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.” Context and Background:The Book of James is believed to have been written by James, the half‑brother of Jesus and the leader of the Jerusalem church. It is a... - [James 5:14](https://biblicaltheology.org.uk/james-5/james-5-14/40777/): “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord.” This verse addresses the topic of healing within the context of the Christian community. Let’s break it down and explore its meaning: “Is any sick... - [James 5:13](https://biblicaltheology.org.uk/james-5/james-5-13/40776/): “Is any among you afflicted? let him pray. Is any merry? let him sing psalms.” Context:The book of James is a letter written by James, the brother of Jesus, to Jewish believers scattered throughout various regions. In this passage, James addresses the believers’ response to different circumstances in their lives, particularly affliction and joy. Affliction... - [Jude 1:20](https://biblicaltheology.org.uk/jude-1/jude-1-20/41112/) - [Jude 1:19](https://biblicaltheology.org.uk/jude-1/jude-1-19/41111/): “These be they who separate themselves, sensual, having not the Spirit.” Context:The book of Jude is a short letter written by Jude, the brother of James and Jesus. It was written to encourage believers to contend for the faith and to expose and refute false teachers and their teachings. Jude warns the readers about certain... - [Jude 1:18](https://biblicaltheology.org.uk/jude-1/jude-1-18/41110/): “How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.” Historical and Literary Context: The book of Jude is a short epistle written by Jude, who identifies himself as a servant of Jesus Christ and the brother of James (Jude 1:1). Jude’s purpose in... - [Jude 1:17](https://biblicaltheology.org.uk/jude-1/jude-1-17/41109/): “But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ.” Context:The Book of Jude is a short letter written by Jude, who identifies himself as the brother of James and a servant of Jesus Christ. In this letter, Jude addresses false teachers and their destructive influence within... - [Jude 1:16](https://biblicaltheology.org.uk/jude-1/jude-1-16/41108/): “These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.” Context:The book of Jude is a short letter written by Jude, the brother of James and half-brother of Jesus. It is addressed to believers and focuses on the importance of contending... - [Jude 1:14](https://biblicaltheology.org.uk/jude-1/jude-1-14/41106/): “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints.” Context of the Book of Jude: The Book of Jude is a short but powerful letter in the New Testament. Its author, Jude, introduces himself as the brother of James and a servant of... - [Jude 1:13](https://biblicaltheology.org.uk/jude-1/jude-1-13/41105/): “Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.” Context:The Book of Jude is a short letter written by Jude, who identifies himself as the brother of James and a servant of Jesus Christ. The letter is addressed to believers and warns... - [Jude 1:12](https://biblicaltheology.org.uk/jude-1/jude-1-12/41104/): “These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.” Context:The book of Jude is a short epistle written by Jude, the brother of James and... - [Jude 1:10](https://biblicaltheology.org.uk/jude-1/jude-1-10/41102/): “But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.” Context:The book of Jude is a short letter written by Jude, the brother of James and a servant of Jesus Christ. Jude wrote this letter to address false teachers who... - [Jude 1:9](https://biblicaltheology.org.uk/jude-1/jude-1-9/41101/): “Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.” Context:The book of Jude is a short letter written by Jude, the brother of James and a half‑brother of Jesus. It was addressed to Christians... - [Jude 1:8](https://biblicaltheology.org.uk/jude-1/jude-1-8/41100/): “But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost.” Context:The book of Jude is a short letter written by Jude, the brother of James and a half‑brother of Jesus. It was addressed to all believers, urging them to contend earnestly for the faith against false teachers and their... - [Jude 1:7](https://biblicaltheology.org.uk/jude-1/jude-1-7/41099/): “Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.” Historical Context: The book of Jude is a short letter written by Jude, the brother of James and a half‑brother... - [Revelation 1:8](https://biblicaltheology.org.uk/revelation-1/revelation-1-8/41126/): “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Context of Revelation: The book of Revelation, written by the apostle John, is a prophetic vision given to him on the island of Patmos. It contains a series of symbolic... - [Revelation 1:7](https://biblicaltheology.org.uk/revelation-1/revelation-1-7/41125/): “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.” This verse is found in the Book of Revelation, which is the final book of the New Testament. It is a prophetic and symbolic... - [Revelation 1:6](https://biblicaltheology.org.uk/revelation-1/revelation-1-6/41124/): “And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” Context:The book of Revelation is a highly symbolic and apocalyptic book that was written by the Apostle John while he was exiled on the island of Patmos. It contains a series of... - [Revelation 1:5](https://biblicaltheology.org.uk/revelation-1/revelation-1-5/41123/): “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth, unto him that loveeth us, and hath washed us from our sins in his own blood.” Revelation 1:5 is part of the introductory verses of the Book of Revelation, written... - [Revelation 1:4](https://biblicaltheology.org.uk/revelation-1/revelation-1-4/41122/): “John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;” Historical Context:Revelation is the last book of the New Testament and was written by the Apostle John whilst... - [Revelation 1:3](https://biblicaltheology.org.uk/revelation-1/revelation-1-3/41121/): “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Revelation: also known as the Book of Revelation or the Apocalypse, is the final book of the New Testament. It is a highly symbolic and prophetic book... - [Revelation 1:2](https://biblicaltheology.org.uk/revelation-1/revelation-1-2/41120/): “Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.” Context:The book of Revelation, also known as the Apocalypse, was written by the apostle John while he was exiled on the island of Patmos. It is a prophetic book that reveals future events... - [Revelation 1:1](https://biblicaltheology.org.uk/revelation-1/revelation-1-1/41119/): “The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John.” Context:The book of Revelation is the last book of the New Testament and is attributed to the Apostle John. It... - [Jude 1:25](https://biblicaltheology.org.uk/jude-1/jude-1-25/41117/) - [Jude 1:23](https://biblicaltheology.org.uk/jude-1/jude-1-23/41116/): “And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” Context:The book of Jude is a short but powerful letter written by Jude, the brother of James and a servant of Jesus Christ. It was addressed to believers in general, urging them to contend earnestly for... - [Jude 1:24](https://biblicaltheology.org.uk/jude-1/jude-1-24/41115/): “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy.” Context:The Book of Jude is a short letter written by Jude, the brother of James and a servant of Jesus Christ (Jude 1:1). The purpose of this letter is to... - [Jude 1:21](https://biblicaltheology.org.uk/jude-1/jude-1-21/41113/): “Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Context:The book of Jude is a short letter written by Jude, the brother of James and a servant of Jesus Christ. It addresses the issue of false teachers who had infiltrated the early Christian community and... - [Revelation 1:20](https://biblicaltheology.org.uk/revelation-1/revelation-1-20/41138/): “The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.” This verse is part of the introductory chapter of the book of Revelation, where the apostle... - [Revelation 1:19](https://biblicaltheology.org.uk/revelation-1/revelation-1-19/41137/): “Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.” Revelation 1:19 is a pivotal verse within the book of Revelation as it provides a framework for understanding the structure and contents of the entire book. Let’s break down the verse into three parts: “Write the... - [Revelation 1:18](https://biblicaltheology.org.uk/revelation-1/revelation-1-18/41136/): “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.” This verse is part of the vision that the apostle John had on the island of Patmos, where he received the revelation from Jesus Christ. In this specific verse, Jesus... - [Revelation 1:17](https://biblicaltheology.org.uk/revelation-1/revelation-1-17/41135/): “And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last.” Revelation is the last book of the New Testament and is attributed to the Apostle John. It is a book of prophecy and... - [Revelation 1:16](https://biblicaltheology.org.uk/revelation-1/revelation-1-16/41134/): “And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.” This verse is part of the Apostle John’s vision of the glorified Christ as described in the book of Revelation. Let’s break it down and... - [Revelation 1:15](https://biblicaltheology.org.uk/revelation-1/revelation-1-15/41133/): “And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.” This verse provides us with two distinct aspects of Jesus’ appearance: the description of his feet and his voice. Feet like unto fine brass:The mention of Jesus’ feet being like fine brass... - [Revelation 1:14](https://biblicaltheology.org.uk/revelation-1/revelation-1-14/41132/): “His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire.” This verse is part of the description of the glorified Christ, as given by the apostle John in the book of Revelation. Let’s break down the elements of this verse and explore their... - [Revelation 1:13](https://biblicaltheology.org.uk/revelation-1/revelation-1-13/41131/): “And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.” Context:The book of Revelation is a prophetic book written by the apostle John while he was exiled on the island of Patmos. It... - [Revelation 1:12](https://biblicaltheology.org.uk/revelation-1/revelation-1-12/41130/): “And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;” This verse is part of the introductory section of the Book of Revelation, where the apostle John describes his vision of the risen and glorified Jesus Christ. Let’s delve deeper into the context and symbolism found... - [Revelation 1:11](https://biblicaltheology.org.uk/revelation-1/revelation-1-11/41129/): “And said, Write, what thou seest, and the things which are, and the things which shall be after this.” Revelation is a book filled with rich symbolism, prophetic visions, and messages of encouragement and warning for the early Christian communities. In this verse, we find Jesus speaking to the Apostle John, who was exiled on... - [Revelation 1:9](https://biblicaltheology.org.uk/revelation-1/revelation-1-9/41127/): “I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.” Context of Revelation 1:9:The book of Revelation is the final book in the New Testament... - [Revelation 2:7](https://biblicaltheology.org.uk/revelation-2/revelation-2-7/41145/): “He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.” Context:The book of Revelation was written by the apostle John while he was exiled on the... - [Revelation 2:6](https://biblicaltheology.org.uk/revelation-2/revelation-2-6/41144/): “But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.” Certainly! Here is a Bible study on Historical Context: The book of Revelation is a prophetic letter written by the apostle John while he was exiled on the island of Patmos. It contains messages from Jesus Christ to seven... - [Genesis 20:8](https://biblicaltheology.org.uk/genesis-20/genesis-20-8/9945/): Therefore Abimelech rose earely in the morning, and called all his seruants, and told all these things in their eares: and the men were sore afraid. Genesis 20:8 (KJV) This verse belongs to the narrative of Abraham’s encounter with Abimelech, the king of Gerar. In Genesis 20 Abraham and his wife Sarah (then called Sarai)... - [Genesis 20:7](https://biblicaltheology.org.uk/genesis-20/genesis-20-7/9944/): “Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.” Context:Abraham and Sarah had journeyed to Gerar because of a famine in the land... - [Genesis 20:6](https://biblicaltheology.org.uk/genesis-20/genesis-20-6/9943/): “And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.” This verse is part of the account of Abraham’s encounter with Abimelech, the king of Gerar, regarding... - [Genesis 20:5](https://biblicaltheology.org.uk/genesis-20/genesis-20-5/9942/): “Did he not say unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.” Genesis 20:5 is part of the narrative in which Abraham, who is travelling in the land of Gerar, tells Abimelech,... - [Genesis 20:4](https://biblicaltheology.org.uk/genesis-20/genesis-20-4/9941/): “But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?” This verse is part of the narrative in Genesis that tells the story of Abraham’s encounter with Abimelech, the king of Gerar. Abraham, who was travelling with his wife Sarah, presented her as his sister out of... - [Genesis 20:3](https://biblicaltheology.org.uk/genesis-20/genesis-20-3/9940/): “But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.” This verse is part of the narrative in Genesis 20, where Abraham and Sarah journeyed to Gerar. Abraham, out of fear,... - [Genesis 20:2](https://biblicaltheology.org.uk/genesis-20/genesis-20-2/9939/): "And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah." This verse is a part of the narrative in Genesis where Abraham and Sarah encounter a king named Abimelech in the land of Gerar. This incident occurs after God had promised Abraham and Sarah that... - [Genesis 20:1](https://biblicaltheology.org.uk/genesis-20/genesis-20-1/9938/):   “And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.” In this verse, we find Abraham:on a journey from one place to another. To better understand the significance of this verse, let’s explore the context and the events surrounding it. Abraham, originally called Abram, was... - [Genesis 19:38](https://biblicaltheology.org.uk/genesis-19/genesis-19-38/9935/): "And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day." Context:Genesis 19 recounts the narrative of the destruction of the cities of Sodom and Gomorrah. The wickedness of these cities had become great in the sight of God, and... - [Genesis 19:37](https://biblicaltheology.org.uk/genesis-19/genesis-19-37/9934/): “And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.” This verse is part of the account of the destruction of Sodom and Gomorrah. In the preceding verses, Lot, the nephew of Abraham, escaped the destruction along with his two daughters. They settled... - [Genesis 19:36](https://biblicaltheology.org.uk/genesis-19/genesis-19-36/9933/): Thus were both the daughters of Lot with childe by their father. Genesis 19:36 (KJV) This verse belongs to the narrative that follows the destruction of Sodom and Gomorrah. After God rained fire and brimstone on those cities, Lot and his two daughters fled and found refuge in a cave in the mountains. In the... - [Genesis 19:35](https://biblicaltheology.org.uk/genesis-19/genesis-19-35/9932/): “And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.” This verse is part of the account of Lot and his daughters after they fled from the city of Sodom, which was about to... - [Genesis 19:34](https://biblicaltheology.org.uk/genesis-19/genesis-19-34/9931/): “And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.” Genesis 19 tells the story of the destruction... - [Genesis 19:33](https://biblicaltheology.org.uk/genesis-19/genesis-19-33/9930/):   “And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.” This verse is part of the narrative of the account of Lot and his daughters, which follows the destruction of Sodom and Gomorrah.... - [Genesis 19:32](https://biblicaltheology.org.uk/genesis-19/genesis-19-32/9929/): “Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.” Genesis 19 tells the story of the destruction of Sodom and Gomorrah and the escape of Lot and his daughters. This particular verse refers to an incident that occurs after Lot and his... - [Genesis 19:31](https://biblicaltheology.org.uk/genesis-19/genesis-19-31/9928/): “And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth.” Context:The story of Genesis 19 focuses on the destruction of Sodom and Gomorrah and the rescue of Lot and his daughters. Prior to... - [Genesis 19:30](https://biblicaltheology.org.uk/genesis-19/genesis-19-30/9927/):   “And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.” This verse is part of the narrative following the destruction of the cities of Sodom and Gomorrah. In... - [Genesis 19:29](https://biblicaltheology.org.uk/genesis-19/genesis-19-29/9926/): And it came to passe, when God destroyed the cities of the plaine, that God remembred Abraham, and sent Lot out of the midst of the ouerthrow, when he ouerthrew the cities, in the which Lot dwelt. Genesis 19:29 (KJV) Genesis 19 records the dramatic destruction of the cities of Sodom and Gomorrah and the... - [Genesis 19:28](https://biblicaltheology.org.uk/genesis-19/genesis-19-28/9925/): “And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.” Genesis 19:28 is part of the account of the destruction of Sodom and Gomorrah. To understand the context, we need to review the... - [Genesis 19:27](https://biblicaltheology.org.uk/genesis-19/genesis-19-27/9924/):   “And Abraham gat up early in the morning to the place where he stood before the LORD.” Morning Devotion:The verse begins by stating that Abraham “gat up early in the morning.” This phrase indicates Abraham’s eagerness and diligence in seeking the Lord’s presence. Getting up early in the morning suggests a desire for communion... - [Genesis 19:26](https://biblicaltheology.org.uk/genesis-19/genesis-19-26/9923/): But his wife looked backe from behind him, and she became a pillar of salt. Genesis 19:26 (KJV) This verse belongs to the dramatic narrative of the destruction of Sodom and Gomorrah and records the tragic fate of Lot’s wife. Angels had been sent to rescue Lot and his family before God’s judgment fell on... - [Genesis 19:25](https://biblicaltheology.org.uk/genesis-19/genesis-19-25/9922/): And he ouerthrew those cities, and all the plaine, and all the inhabitants of the cities, and that which grew vpon the ground. Genesis 19:25 (KJV) Context: This verse is part of the account of the destruction of the cities of Sodom and Gomorrah. To fully understand this verse, it is necessary to provide some... - [Genesis 19:24](https://biblicaltheology.org.uk/genesis-19/genesis-19-24/9921/): “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.” This verse is part of the account of the destruction of the cities of Sodom and Gomorrah, found in Genesis 19. Let’s explore the context and significance of this verse within the broader biblical narrative. The story... - [Genesis 19:23](https://biblicaltheology.org.uk/genesis-19/genesis-19-23/9920/): “The sun was risen upon the earth when Lot entered into Zoar.” Genesis 19:23 is part of the narrative of the destruction of Sodom and Gomorrah. In this verse, we see that the sun had risen upon the earth as Lot entered into the city of Zoar. To fully understand the significance of this verse,... - [Genesis 19:22](https://biblicaltheology.org.uk/genesis-19/genesis-19-22/9919/): Haste thee, escape thither: for I cannot doe any thing till thou bee come thither: therefore the name of the citie was called Zoar. Genesis 19:22 (KJV) In this passage we find Lot, Abraham’s nephew, who was living in Sodom. Earlier verses describe the forthcoming destruction of Sodom and Gomorrah because of their extreme wickedness.... - [Genesis 19:21](https://biblicaltheology.org.uk/genesis-19/genesis-19-21/9918/): “And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.” This verse is part of the narrative of the destruction of the cities of Sodom and Gomorrah. To understand the context of Genesis 19:21, we need to look... - [Genesis 19:20](https://biblicaltheology.org.uk/genesis-19/genesis-19-20/9917/): “Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.” This verse is a part of the story of the destruction of Sodom and Gomorrah. To understand the context of Genesis 19:20, we need... - [Genesis 19:19](https://biblicaltheology.org.uk/genesis-19/genesis-19-19/9916/): “Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die” Context:Genesis 19 tells the account of the destruction of Sodom and Gomorrah. The two... - [Genesis 19:18](https://biblicaltheology.org.uk/genesis-19/genesis-19-18/9915/): And Lot said vnto them, Oh not so, my Lord. Genesis 19:18 (KJV) The verse belongs to the dramatic narrative of the destruction of Sodom and Gomorrah. Lot, the nephew of Abraham, was living in Sodom with his family when two angels, appearing as men, arrived to warn him of the impending judgment. Recognizing their... - [Genesis 19:17](https://biblicaltheology.org.uk/genesis-19/genesis-19-17/9936/): “And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.” This verse is part of the account of the destruction of the cities of Sodom and Gomorrah.... - [Genesis 19:16](https://biblicaltheology.org.uk/genesis-19/genesis-19-16/9914/): "And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city." This verse is part of the account of the events surrounding the... - [Genesis 19:15](https://biblicaltheology.org.uk/genesis-19/genesis-19-15/9913/): "And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city." Genesis 19:15 recounts the events that occurred just before the destruction of the cities of Sodom and Gomorrah. This passage highlights the urgency... - [Genesis 19:14](https://biblicaltheology.org.uk/genesis-19/genesis-19-14/9912/): And Lot went out, and spake vnto his sonnes in law, which married his daughters, and said, Up, get yee out of this place: for the LORD wil destroy this citie: but hee seemed as one that mocked, vnto his sonnes in law. Genesis 19:14 (KJV) Context: In Genesis 19, we find the account of... - [Genesis 19:13](https://biblicaltheology.org.uk/genesis-19/genesis-19-13/9911/): For we will destroy this place, because the crie of them is waxen great before the face of the LORD: and the LORD hath sent vs to destroy it. Genesis 19:13 (KJV) This passage is part of the account of the events surrounding the destruction of the cities of Sodom and Gomorrah. Prior to the... - [Genesis 19:12](https://biblicaltheology.org.uk/genesis-19/genesis-19-12/9910/): And the men said vnto Lot, Hast thou here any besides? sonne in law, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bring them out of this place. Genesis 19:12 (KJV) Context: In this verse we find the setting of the Sodom and Gomorrah narrative. Lot, the nephew of Abraham,... - [Genesis 19:11](https://biblicaltheology.org.uk/genesis-19/genesis-19-11/9909/): “And they smote the men that were at the door of the house with blindness, both small and great so that they wearied themselves to find the door.” Genesis 19:11 is part of the account of the events that occurred in the city of Sodom just before its destruction. The two angels who had come... - [Genesis 19:10](https://biblicaltheology.org.uk/genesis-19/genesis-19-10/9908/): “But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.” This verse is part of the account of the events that took place in the city of Sodom just before its destruction. To understand the significance of this verse, it is helpful to provide some... - [Genesis 19:9](https://biblicaltheology.org.uk/genesis-19/genesis-19-9/9907/): And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore. Genesis 19:9 (KJV) Genesis 19 recounts... - [Genesis 19:8](https://biblicaltheology.org.uk/genesis-19/genesis-19-8/9906/): Behold now, I haue two daughters, which haue not knowen man; let mee, I pray you, bring them out vnto you, and doe ye to them, as is good in your eyes: onely vnto these men do nothing: for therefore came they vnder the shadow of my roofe. Genesis 19:8 (KJV) This verse is part... - [Genesis 19:7](https://biblicaltheology.org.uk/genesis-19/genesis-19-7/9905/): And said, I pray you, brethren, doe not so wickedly. Genesis 19:7 (KJV) This verse is part of the narrative of the city of Sodom and its impending destruction. In Genesis 19, two angels, who appeared as men, came to the city of Sodom and were welcomed into the house of Lot, the nephew of... - [Genesis 19:6](https://biblicaltheology.org.uk/genesis-19/genesis-19-6/9904/): “And Lot went out at the door unto them, and shut the door after him,” In this verse, Lot, who was the nephew of Abraham, had two visitors who were actually angels sent by God to rescue Lot and his family from the impending judgment upon the city of Sodom. Hospitality:Lot’s action of going out... - [Genesis 19:5](https://biblicaltheology.org.uk/genesis-19/genesis-19-5/9903/): “And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.” Genesis 19 tells the story of the destruction of the cities of Sodom and Gomorrah. In this particular verse, the men of Sodom surround Lot’s... - [Genesis 19:4](https://biblicaltheology.org.uk/genesis-19/genesis-19-4/9902/): “But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter.” Genesis 19 tells the story of the destruction of Sodom and Gomorrah, two cities known for their wickedness. In this particular verse, we see the men... - [Genesis 19:3](https://biblicaltheology.org.uk/genesis-19/genesis-19-3/9901/): And he pressed vpon them greatly, and they turned in vnto him, and entred into his house: and he made them a feast, and did bake vnleauened bread, and they did eate. Genesis 19:3 (KJV) This verse belongs to the narrative that leads to the destruction of Sodom and Gomorrah. The focus is on Lot,... - [Genesis 19:2](https://biblicaltheology.org.uk/genesis-19/genesis-19-2/9900/): And he said, Beholde now my Lords, turne in, I pray you, into your seruants house, and tarie all night, and wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night. Genesis 19:2 (KJV) This verse belongs to... - [Genesis 19:1](https://biblicaltheology.org.uk/genesis-19/genesis-19-1/9899/): "And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground." Context and Background:Genesis 19 is a chapter that describes the destruction of the cities of Sodom and Gomorrah due... - [Genesis 18:33](https://biblicaltheology.org.uk/genesis-18/genesis-18-33/9898/): And the LORD went his way, assoone as hee had left communing with Abraham: and Abraham returned vnto his place. Genesis 18:33 (KJV) This verse concludes the account of Abraham’s conversation with the Lord regarding the impending destruction of Sodom and Gomorrah. To understand its significance, we must examine the context provided in Genesis 18.... - [Genesis 18:32](https://biblicaltheology.org.uk/genesis-18/genesis-18-32/9897/): “And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.” This verse is part of the narrative of Abraham’s intercession for the city of Sodom and Gomorrah. In this passage,... - [Genesis 18:31](https://biblicaltheology.org.uk/genesis-18/genesis-18-31/9896/): And he said, Behold now, I haue taken vpon mee to speake vnto the Lord: Peraduenture there shall bee twenty found there. And he said, I will not destroy it for twenties sake. Genesis 18:31 (KJV) In this passage, Abraham is engaged in a conversation with the Lord. Prior to this, Abraham had been interceding... - [Genesis 18:30](https://biblicaltheology.org.uk/genesis-18/genesis-18-30/9895/): And he said vnto him, Oh let not the Lord be angry, and I will speake: Peraduenture there shall thirtie bee found there. And he said, I will not doe it, if I find thirtie there. Genesis 18:30 (KJV) In this verse Abraham is engaged in a conversation with the Lord, who has appeared to... - [Genesis 18:29](https://biblicaltheology.org.uk/genesis-18/genesis-18-29/9894/): “And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.” This verse is part of the narrative in Genesis where the Lord appeared to Abraham and informed him of the impending destruction of Sodom and Gomorrah due to... - [Genesis 18:28](https://biblicaltheology.org.uk/genesis-18/genesis-18-28/9893/): Peraduenture there shall lacke fiue of the fiftie righteous: wilt thou destroy all the citie for lacke of fiue? And he said, If I find there fourtie and fiue, I will not destroy it. Genesis 18:28 (KJV) This verse belongs to the dramatic account in which Abraham intercedes with God on behalf of the cities... - [Genesis 18:27](https://biblicaltheology.org.uk/genesis-18/genesis-18-27/9892/): And Abraham answered, and said, Behold now, I haue taken vpon me to speake vnto the LORD, which am but dust and ashes. Genesis 18:27 (KJV) In this passage Abraham is engaged in a conversation with the Lord before the destruction of Sodom and Gomorrah. The encounter between Abraham and the Lord begins earlier in... - [Genesis 18:26](https://biblicaltheology.org.uk/genesis-18/genesis-18-26/9891/): And the LORD said, If I find in Sodom fiftie righteous, within the citie, then I will spare all the place for their sakes. Genesis 18:26 (KJV) Context: The story of Genesis 18 recounts the visit of three angelic visitors—identified as the Lord and two angels—to Abraham and Sarah. They announce the impending destruction of... - [Genesis 18:25](https://biblicaltheology.org.uk/genesis-18/genesis-18-25/9890/): That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right? Genesis 18:25 (KJV) In Genesis 18:23‑33 Abraham intercedes with God on behalf of the... - [Genesis 18:24](https://biblicaltheology.org.uk/genesis-18/genesis-18-24/9889/): Peraduenture there be fifty righteous within the citie; wilt thou also destroy, and not spare the place for the fiftie righteous, that are therein? Genesis 18:24 (KJV) In Genesis 18 we find the account of God’s visitation to Abraham near the Oaks of Mamre. While Abraham was sitting at the entrance of his tent, three... - [Genesis 18:23](https://biblicaltheology.org.uk/genesis-18/genesis-18-23/9888/): “And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?” Genesis 18:23 is part of the narrative where God appeared to Abraham in the form of three visitors, commonly known as the visit of the three angels. In this verse, Abraham is engaging in a dialogue with the Lord, interceding... - [Genesis 18:22](https://biblicaltheology.org.uk/genesis-18/genesis-18-22/9887/): And the men turned their faces from thence, and went toward Sodome: but Abraham stood yet before the LORD. Genesis 18:22 (KJV) In this verse, we find Abraham in a unique encounter with the Lord and two angelic beings who appeared to him near the oaks of Mamre. Abraham had welcomed them into his presence... - [Genesis 18:21](https://biblicaltheology.org.uk/genesis-18/genesis-18-21/9886/):   “I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.” This verse is part of the narrative of Abraham’s encounter with three visitors, who are revealed to be angels of the Lord. Prior to this... - [Genesis 18:20](https://biblicaltheology.org.uk/genesis-18/genesis-18-20/9885/): And the LORD said, Because the cry of Sodome and Gomorrah is great, and because their sinne is very grieuous: Genesis 18:20 (KJV) This verse is part of the narrative of Abraham’s encounter with three visitors, who are actually angels of the Lord, near the Oaks of Mamre. The preceding verses describe how Abraham had... - [Genesis 18:19](https://biblicaltheology.org.uk/genesis-18/genesis-18-19/9884/): “For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.” This verse is part of the account where the Lord appeared to... - [Genesis 18:18](https://biblicaltheology.org.uk/genesis-18/genesis-18-18/9883/): Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? Genesis 18:18 (KJV) In this passage God is speaking to the angels who have accompanied Him during the visit to Abraham. The scene follows the appearance of three heavenly messengers who announce... - [Genesis 18:17](https://biblicaltheology.org.uk/genesis-18/genesis-18-17/9882/): “And the LORD said, Shall I hide from Abraham that thing which I do?” This verse is part of the narrative where the Lord visits Abraham near the oaks of Mamre. The context leading up to this verse is crucial for understanding its significance. In the preceding verses, three men appear to Abraham, who offers... - [Genesis 18:16](https://biblicaltheology.org.uk/genesis-18/genesis-18-16/9881/): “And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.” Genesis 18:16 is a transitional verse that sets the stage for the events that follow. To better understand its significance, let’s explore the broader context of this verse. In Genesis 18, the chapter... - [Genesis 18:15](https://biblicaltheology.org.uk/genesis-18/genesis-18-15/9880/): Then Sarah denied, saying, I laughed not: for she was afraid. And he said, Nay, but thou diddest laugh. Genesis 18:15 (KJV) This verse is part of the account where three visitors, including the Lord (YHWH), appear to Abraham and Sarah. The visitors inform Abraham that Sarah, who was barren, would have a son within... - [Genesis 18:14](https://biblicaltheology.org.uk/genesis-18/genesis-18-14/9879/): “Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” This verse is part of the narrative in Genesis where God appears to Abraham and informs him that Sarah, his wife, will have a son. At... - [Genesis 18:13](https://biblicaltheology.org.uk/genesis-18/genesis-18-13/9878/): “And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?” In this verse, we witness an encounter between Abraham, his wife Sarah, and three visitors who were actually angelic beings. Prior to this verse, these visitors informed Abraham that Sarah would bear a... - [Genesis 18:12](https://biblicaltheology.org.uk/genesis-18/genesis-18-12/9877/): Therefore Sarah laughed within her selfe, saying, After I am waxed old, shall I haue pleasure, my lord being old also? Genesis 18:12 (KJV) This verse occurs when Sarah, Abraham’s wife, overhears the three men who have come to visit Abraham discussing the promise that she would bear a son. At that moment both Abraham... - [Genesis 18:11](https://biblicaltheology.org.uk/genesis-18/genesis-18-11/9876/): Now Abraham and Sarah were old, and well stricken in age: and it ceased to be with Sarah after the maner of women. Genesis 18:11 (KJV) This verse is part of the narrative in Genesis where Abraham and Sarah receive a visit from three men who are actually angels. In this particular passage, the focus... - [Genesis 18:10](https://biblicaltheology.org.uk/genesis-18/genesis-18-10/9875/): And he said, I will certainly returne vnto thee according to the time of life; and loe, Sarah thy wife shall haue a sonne. And Sarah heard it in the tent doore, which was behind him. Genesis 18:10 (KJV) In this passage we see Abraham entertaining three visitors near the oaks of Mamre. Abraham’s hospitality... - [Genesis 18:9](https://biblicaltheology.org.uk/genesis-18/genesis-18-9/9874/): And they said vnto him, Where is Sarah thy wife? And he said, Behold, in the tent. Genesis 18:9 (KJV) In Genesis 18 we find the account of Abraham’s encounter with three visitors who came to him near the oaks of Mamre. These visitors were described as three men; many interpret them as angels sent... - [Genesis 18:8](https://biblicaltheology.org.uk/genesis-18/genesis-18-8/9873/): And he tooke butter, and milke, and the calfe which he had dressed, and set it before them; and he stood by them vnder the tree: and they did eate. Genesis 18:8 (KJV) Genesis 18 records the encounter of Abraham with three men who were divine messengers, often identified as angels. The chapter opens with... - [Genesis 18:7](https://biblicaltheology.org.uk/genesis-18/genesis-18-7/9872/): “And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.” Context:Genesis 18 is the chapter where Abraham receives a visit from three angelic visitors who came to announce the birth of Isaac and the destruction of Sodom and Gomorrah.... - [Genesis 18:6](https://biblicaltheology.org.uk/genesis-18/genesis-18-6/9871/): “And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.” This verse is part of the account of Abraham’s encounter with three visitors, who were actually angels in disguise, near the oaks of Mamre. Let’s explore the context and... - [Genesis 18:5](https://biblicaltheology.org.uk/genesis-18/genesis-18-5/9870/): And I will fetch a morsell of bread; and comfort ye your hearts, after that you shall passe on: for therefore are you come to your seruant. And they said; So doe, as thou hast said. Genesis 18:5 (KJV) In Genesis 18 the narrative opens with Abraham seated at the entrance of his tent in... - [Genesis 18:4](https://biblicaltheology.org.uk/genesis-18/genesis-18-4/9869/): “Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree.” Context:In the preceding verses, Abraham sees three men standing near him and, recognizing their divine nature, he quickly runs to greet them. He shows great hospitality by bowing before them, inviting them to stay, and offering... - [Genesis 18:3](https://biblicaltheology.org.uk/genesis-18/genesis-18-3/9868/): And said, My Lord, If now I haue found fauour in thy sight, passe not away, I pray thee, frō thy seruant: Genesis 18:3 (KJV) Genesis 18:3 records Abraham’s response to three visitors who are traditionally understood to be the LORD (Yahweh) together with two angelic messengers. In the verses that precede this encounter Abraham... - [Genesis 18:2](https://biblicaltheology.org.uk/genesis-18/genesis-18-2/9867/): “And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground.” Genesis 18:2 is part of the narrative where Abraham receives a visit from the Lord and two angels. Let’s delve... - [Genesis 18:1](https://biblicaltheology.org.uk/genesis-18/genesis-18-1/9866/): “And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;” Genesis 18:1 marks the beginning of an important event in the life of Abraham. To understand its significance, let’s delve into the context and explore the implications of this verse. Abraham,... - [Genesis 17:27](https://biblicaltheology.org.uk/genesis-17/genesis-17-27/9865/): “And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.” Context:To fully understand the significance of this verse, it’s important to look at the context. In Genesis 17, God establishes His covenant with Abraham and changes his name from Abram to Abraham, meaning... - [Genesis 17:26](https://biblicaltheology.org.uk/genesis-17/genesis-17-26/9864/):   “In the selfsame day was Abraham circumcised, and Ishmael his son.” This verse is part of the account of God’s covenant with Abraham, which is recorded in Genesis chapter 17. In this chapter, God establishes a covenant with Abraham and promises to bless him and make him the father of many nations. The sign... - [Genesis 17:25](https://biblicaltheology.org.uk/genesis-17/genesis-17-25/9863/): “And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.” Genesis 17:25 is part of the narrative in Genesis that recounts the covenant between God and Abraham. This chapter is significant because it marks the establishment of a special covenant between God and Abraham, which includes the... - [Genesis 17:24](https://biblicaltheology.org.uk/genesis-17/genesis-17-24/9862/): “And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.” Genesis 17 is a significant chapter in the book of Genesis, as it records God’s covenant with Abraham and introduces the institution of circumcision as a sign of that covenant. Let’s delve into the context and explore... - [Genesis 17:23](https://biblicaltheology.org.uk/genesis-17/genesis-17-23/9861/): “And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.” In this verse, we witness an important event... - [Genesis 17:22](https://biblicaltheology.org.uk/genesis-17/genesis-17-22/9860/): And he left off talking with him, and God went vp from Abraham. Genesis 17:22 (KJV) Context: Genesis 17 recounts the covenant God made with Abraham when He appeared to him and changed his name from Abram to Abraham. In this chapter God promised Abraham that he would be the father of many nations and... - [Genesis 17:21](https://biblicaltheology.org.uk/genesis-17/genesis-17-21/9859/): “But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.” In this verse, God is speaking to Abraham, reaffirming the covenant He made with him and emphasizing that it will be established through Isaac, the son that Sarah will bear to Abraham. This... - [Genesis 17:20](https://biblicaltheology.org.uk/genesis-17/genesis-17-20/9858/): And as for Ishmael, I haue heard thee: behold, I haue blessed him, and will make him fruitfull, and will multiplie him exceedingly: Twelue princes shall he beget, and I will make him a great nation. Genesis 17:20 (KJV) This verse belongs to the narrative in Genesis where God establishes His covenant with Abram, later... - [Genesis 17:19](https://biblicaltheology.org.uk/genesis-17/genesis-17-19/9857/): And God said, Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Isaac: and I will establish my couenant with him, for an euerlasting couenant, and with his seed after him. Genesis 17:19 (KJV) Context: Genesis 17 records the covenant God made with Abraham when he was 99... - [Genesis 17:18](https://biblicaltheology.org.uk/genesis-17/genesis-17-18/9856/): And Abraham said vnto God, O that Ishmael might liue before thee. Genesis 17:18 (KJV) In this verse, Abraham is speaking to God in response to the covenant that God had just made with him. Prior to this chapter, God had promised Abraham that he would become the father of many nations and that his... - [Genesis 17:17](https://biblicaltheology.org.uk/genesis-17/genesis-17-17/9855/): Then Abraham fell vpon his face, and laughed, and said in his heart, Shall a child be borne vnto him that is an hundred yeeres old? and shal Sarah that is ninetie yeeres old, beare? Genesis 17:17 (KJV) This verse occurs in the narrative where God establishes His covenant with Abraham, promising descendants and land.... - [Genesis 17:16](https://biblicaltheology.org.uk/genesis-17/genesis-17-16/9854/): “And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.” Genesis 17:16 is a part of the narrative where God appears to Abram (later known as Abraham) and establishes a covenant with... - [Genesis 17:15](https://biblicaltheology.org.uk/genesis-17/genesis-17-15/9853/): “And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.” Genesis 17:15 is a significant verse in the narrative of Abraham and his wife Sarah. This verse marks a pivotal moment in their lives as God changes Sarai’s name to Sarah. Let’s... - [Genesis 17:14](https://biblicaltheology.org.uk/genesis-17/genesis-17-14/9852/): “And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.” This verse is part of the narrative in Genesis that recounts God’s covenant with Abraham. The covenant between God and Abraham is established in Genesis 17, where God... - [Genesis 17:13](https://biblicaltheology.org.uk/genesis-17/genesis-17-13/9851/): He that is borne in thy house, and he that is bought with thy money, must needs be circumcised: and my couenant shall be in your flesh, for an euerlasting couenant. Genesis 17:13 (KJV) Genesis 17:13 is situated in the narrative where God establishes an everlasting covenant with Abram, later called Abraham. In this chapter... - [Genesis 17:12](https://biblicaltheology.org.uk/genesis-17/genesis-17-12/9850/): “And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.” Context:Genesis 17 marks a significant event in the life of Abram (later renamed Abraham) when God establishes... - [Genesis 17:11](https://biblicaltheology.org.uk/genesis-17/genesis-17-11/9849/): “And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.” Context:In Genesis 17, God establishes a covenant with Abram (later known as Abraham) and promises to make him the father of many nations. This covenant includes several elements, including the circumcision of Abraham... - [Genesis 17:10](https://biblicaltheology.org.uk/genesis-17/genesis-17-10/9848/): “This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.” Context:Genesis 17 is a pivotal chapter in the book of Genesis where God establishes a covenant with Abram (later called Abraham) and promises him numerous blessings, including a multitude of... - [Genesis 17:9](https://biblicaltheology.org.uk/genesis-17/genesis-17-9/9847/):   “And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.” Genesis 17:9 is a part of the narrative where God establishes a covenant. To understand this verse better, it’s helpful to provide some context. In Genesis 17, God appears to Abram (later renamed Abraham)... - [Genesis 17:8](https://biblicaltheology.org.uk/genesis-17/genesis-17-8/9846/): “And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.” This verse is part of the covenant God made with Abraham, also known as the Abrahamic Covenant. It reveals God’s promise... - [Genesis 17:7](https://biblicaltheology.org.uk/genesis-17/genesis-17-7/9845/): “And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.” This verse is part of the narrative in Genesis where God establishes His covenant with Abram (later known as Abraham). Let’s... - [Psalms 121:7](https://biblicaltheology.org.uk/psalms-121/psalms-121-7/26145/): “The Lord shall preserve thee from all evil: he shall preserve thy soul.” Psalm 121:7 (KJV):The Lord shall preserve thee from all evil: he shall preserve thy soul. Background:Psalm 121 is one of the Songs of Ascents, a collection of Psalms (Psalm 120-134) believed to be sung by pilgrims as they ascended to Jerusalem for... - [Psalms 125:3](https://biblicaltheology.org.uk/psalms-125/psalms-125-3/26170/): “For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.” Psalm 125:3 (KJV) says: For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. Historical Context:The Book... - [Psalms 125:2](https://biblicaltheology.org.uk/psalms-125/psalms-125-2/26169/): “As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.” Context:Before diving into the specific verse, it’s helpful to understand the broader context of the passage. Psalm 125 is one of the Psalms of Ascent, which were sung by the Israelites as they made their... - [Psalms 124:8](https://biblicaltheology.org.uk/psalms-124/psalms-124-8/26167/): “Our help is in the name of the Lord, who made heaven and earth.” 1. Context: Psalm 124 is attributed to King David and is one of the songs of ascent (Psalm 120-134) traditionally sung by pilgrims as they ascended to Jerusalem for the annual feasts. This particular psalm expresses gratitude to God for deliverance... - [Psalms 124:4](https://biblicaltheology.org.uk/psalms-124/psalms-124-4/26163/): “Then the waters had overwhelmed us, the stream had gone over our soul.” Context:Let’s delve into Psalm 124:4 from the King James Version (KJV) of the Bible. The verse in question reads: “Then the waters had overwhelmed us, the stream had gone over our soul.” Psalm 124 is attributed to King David and is one... - [Psalms 125:4](https://biblicaltheology.org.uk/psalms-125/psalms-125-4/26171/): “Do good, O LORD, unto those that be good, and to them that are upright in their hearts.” Context:The book of Psalms is a collection of poetic and lyrical expressions of worship, praise, and prayer. This particular psalm, Psalm 125, is one of the songs of ascent, which were sung by the Israelites as they... - [Psalms 128:5](https://biblicaltheology.org.uk/psalms-128/psalms-128-5/26188/): “The Lord shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.” Context:Psalm 128 is attributed to King David and is part of the collection of psalms known as the Songs of Ascent (Psalms 120-134). These psalms were likely sung by the Israelites as they... - [Psalms 128:3](https://biblicaltheology.org.uk/psalms-128/psalms-128-3/26186/): “Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.” Context:To better understand this verse, it’s helpful to consider the context of the entire psalm. Psalm 128 is a song of ascent, traditionally sung by the Israelites as they journeyed to Jerusalem... - [Psalms 128:2](https://biblicaltheology.org.uk/psalms-128/psalms-128-2/26185/): “For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.” Context:Let’s delve into a Bible study on Psalm 128:2 from the King James Version (KJV). Psalm 128 is a psalm of ascents, which means it was likely recited or sung by the Israelites as they... - [Psalms 127:5](https://biblicaltheology.org.uk/psalms-127/psalms-127-5/26183/): “Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.” Certainly! Here is a Bible study on Psalm 127:5 (KJV): Verse: “Happy is the man that hath his quiver full of them: they shall not be ashamed, but they... - [Psalms 127:3](https://biblicaltheology.org.uk/psalms-127/psalms-127-3/26181/): “Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.” 1. Context and Background:Psalm 127 is attributed to King Solomon and is classified as one of the songs of ascent, which were traditionally sung by pilgrims traveling to Jerusalem for worship during various festivals. This psalm primarily focuses... - [Psalms 127:2](https://biblicaltheology.org.uk/psalms-127/psalms-127-2/26180/): “It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.” Context:Psalm 127 is attributed to Solomon and is considered a wisdom psalm. It focuses on God’s sovereignty in building and protecting a house, both literally and metaphorically. The psalm... - [Psalms 127:1](https://biblicaltheology.org.uk/psalms-127/psalms-127-1/26179/): “Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.” Certainly! Here is a Bible study on Psalm 127:1 in the King James Version: Verse: "Except the LORD build the house, they labour in vain that build it: except the... - [Psalms 126:5](https://biblicaltheology.org.uk/psalms-126/psalms-126-5/26177/): “they that sow in tears shall reap in joy.” Context:The psalm begins with a reflection on the Lord’s restoration of Zion, the people of Israel, from their captivity. It highlights the deliverance and restoration that God had brought about, comparing it to a dream come true (verses 1-3). The psalmist then expresses a plea for... - [Psalms 126:2](https://biblicaltheology.org.uk/psalms-126/psalms-126-2/26174/): “Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them.” 1. Historical Context: Psalm 126 is one of the Psalms of Ascents (Psalms 120-134) that were likely sung by pilgrims as they ascended to Jerusalem for the annual feasts.... - [Psalms 130:1](https://biblicaltheology.org.uk/psalms-130/psalms-130-1/26198/): “Out of the depths have I cried unto thee, O Lord.” Context:The Book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions and experiences. Psalm 130 is one of the “Songs of Ascent” or “Pilgrim Psalms” (Psalms 120-134), which were likely sung by Israelite pilgrims as... - [Psalms 129:7](https://biblicaltheology.org.uk/psalms-129/psalms-129-7/26196/): “Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.” 1. Context: Psalm 129 is one of the psalms of ascent, which were likely sung by pilgrims as they ascended to Jerusalem for the annual feasts. It is a psalm that expresses the suffering and affliction of God’s people and their... - [Psalms 129:6](https://biblicaltheology.org.uk/psalms-129/psalms-129-6/26195/): “Let them be as the grass upon the housetops, which withereth afore it groweth up.” Psalm 129 is one of the psalms of ascent, traditionally believed to have been sung by the Israelites as they made their way up to Jerusalem for the annual feasts. This particular verse, Psalm 129:6, utilizes a metaphor to depict... - [Psalms 129:4](https://biblicaltheology.org.uk/psalms-129/psalms-129-4/26194/): “The Lord is righteous: he hath cut asunder the cords of the wicked.” Certainly! Here is a Bible study on Psalm 129:4 (KJV):Psalm 129:4 (KJV) says, “The Lord is righteous: he hath cut asunder the cords of the wicked.” Psalm 129 is one of the Psalms of Ascents, which were sung by Jewish pilgrims as... - [Psalms 129:5](https://biblicaltheology.org.uk/psalms-129/psalms-129-5/26193/): “Let them all be confounded and turned back that hate Zion.” Certainly! Let’s dive into a Bible study on Psalm 129:5 in the King James Version: Sentence continues… Psalm 129 is one of the psalms of ascent, traditionally sung by the Israelites as they made their pilgrimage to Jerusalem for the annual feasts. It expresses... - [Psalms 129:3](https://biblicaltheology.org.uk/psalms-129/psalms-129-3/26192/): “The plowers plowed upon my back: they made long their furrows.” Certainly! Here is a Bible study on Psalm 129:3 (KJV):Psalm 129:3 (KJV) says, “The plowers plowed upon my back: they made long their furrows.” Let’s explore the meaning and context of this verse within the broader scope of Psalm 129. Psalm 129 is attributed... - [Psalms 129:2](https://biblicaltheology.org.uk/psalms-129/psalms-129-2/26191/): “Many a time have they afflicted me from my youth: yet they have not prevailed against me.” Certainly! Here’s a Bible study on Psalm 129:2 (KJV):Psalm 129:2 (KJV) says, “Many a time have they afflicted me from my youth: yet they have not prevailed against me.” Let’s explore the context and meaning of this verse.... - [Psalms 129:1](https://biblicaltheology.org.uk/psalms-129/psalms-129-1/26190/): “Many a time have they afflicted me from my youth, may Israel now say” Psalm 129:1 (KJV) says: “Many a time have they afflicted me from my youth, may Israel now say.” Historical Context: Psalms 129 is attributed to the Psalmist, likely composed during the period of Israel’s history when they faced numerous afflictions, persecutions,... - [Psalms 128:6](https://biblicaltheology.org.uk/psalms-128/psalms-128-6/26189/): “Yea, thou shalt see thy children’s children, and peace upon Israel.” Context:Psalm 128 is one of the Songs of Ascents, which were sung by Jewish pilgrims as they ascended to Jerusalem for the annual feasts. This particular psalm emphasizes the blessings of the Lord upon those who fear and walk in His ways, especially in... - [Psalms 131:3](https://biblicaltheology.org.uk/psalms-131/psalms-131-3/26208/): “Let Israel hope in the LORD from henceforth and forever.” Psalm 131:3 (KJV) says, Let Israel hope in the LORD from henceforth and forever. This verse is found within the book of Psalms, which is a collection of poetic and heartfelt expressions of worship, praise, and lament to God. Psalm 131 is attributed to King... - [Psalms 131:2](https://biblicaltheology.org.uk/psalms-131/psalms-131-2/26207/): “Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.” Context and Background:The book of Psalms is a collection of songs and prayers attributed to various authors, including King David. Psalm 131 is one of the shorter psalms, consisting of only... - [Psalms 131:1](https://biblicaltheology.org.uk/psalms-131/psalms-131-1/26206/): “LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.” Psalm 131:1 (KJV) says: “Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.” This... - [Psalms 130:8](https://biblicaltheology.org.uk/psalms-130/psalms-130-8/26205/): “And he shall redeem Israel from all his iniquities.” Psalm 130:8 (KJV): “And he shall redeem Israel from all his iniquities.” Context:Psalm 130 is one of the Psalms of Ascent (Psalms 120-134) traditionally sung by Jewish pilgrims as they ascended to Jerusalem for various festivals, particularly Passover. This psalm is a heartfelt cry for forgiveness... - [Psalms 130:7](https://biblicaltheology.org.uk/psalms-130/psalms-130-7/26204/): “Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.” Psalm 130:7 (KJV) says:“Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.” Historical Context:Psalm 130 is one of the Psalms of Ascent (Psalms 120-134), which were... - [Psalms 130:5](https://biblicaltheology.org.uk/psalms-130/psalms-130-5/26202/): “I wait for the LORD, my soul doth wait, and in his word do I hope.” 1. Context: Psalm 130 is known as one of the Penitential Psalms, which express deep repentance and a cry for forgiveness from God. The psalmist acknowledges their sins and cries out to God for mercy and redemption. In verse... - [Psalms 130:4](https://biblicaltheology.org.uk/psalms-130/psalms-130-4/26201/): “But there is forgiveness with thee, that thou mayest be feared.” Context:This verse is found within Psalm 130, which is known as one of the penitential psalms. It is a psalm of deep introspection and repentance, expressing the psalmist’s cry for forgiveness and mercy from God. The verse begins with the statement, “But there is... - [Psalms 130:3](https://biblicaltheology.org.uk/psalms-130/psalms-130-3/26200/): “If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?” Psalm 130:3 (KJV) says, “If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?” Historical and Contextual Background:Psalm 130 is one of the penitential psalms attributed to King David. It is a prayer for forgiveness and restoration, expressing deep trust in God’s mercy... - [Psalms 130:2](https://biblicaltheology.org.uk/psalms-130/psalms-130-2/26199/): “Lord, hear my voice: let thine ears be attentive to the voice of my supplications.” Context:The Book of Psalms is a collection of poetic songs or hymns that express a wide range of human emotions and experiences. Psalm 130 is one of the penitential psalms, which are prayers of confession and repentance. Addressing the Lord:The... - [Psalms 132:11](https://biblicaltheology.org.uk/psalms-132/psalms-132-11/26219/): “The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.” Historical Background:King David, the author of this psalm, had a deep desire to build a permanent temple for the Lord in Jerusalem. However, God revealed to David through the... - [Psalms 132:10](https://biblicaltheology.org.uk/psalms-132/psalms-132-10/26218/): “For thy servant David’s sake turn not away the face of thine anointed.” - [Psalms 132:9](https://biblicaltheology.org.uk/psalms-132/psalms-132-9/26217/): “Let thy priests be clothed with righteousness; and let thy saints shout for joy.” Context:Psalm 132 is attributed to King David and is categorized as a song of ascents or a pilgrim psalm. It focuses on David’s dedication to building the temple and God’s covenant with him. Symbolism of Priests:The term “priests” in this verse... - [Psalms 132:8](https://biblicaltheology.org.uk/psalms-132/psalms-132-8/26216/): “Arise, O Lord, into thy rest; thou, and the ark of thy strength.” This verse is part of Psalm 132, which is attributed to King David and focuses on his desire to establish a dwelling place for God. In verse 8, David calls upon the Lord to arise and enter His place of rest, specifically... - [Psalms 132:7](https://biblicaltheology.org.uk/psalms-132/psalms-132-7/26215/): “We will go into his tabernacles: we will worship at his footstool.” Context:Psalm 132 is attributed to King David and is a song of ascents. It is believed to have been composed for the dedication of the temple or the ark of the covenant in Jerusalem. The psalm expresses David’s desire and commitment to establish... - [Psalms 132:5](https://biblicaltheology.org.uk/psalms-132/psalms-132-5/26213/): “Until I find out a place for the LORD, an habitation for the mighty God of Jacob.” 1. Context: To understand the meaning of this verse, it’s important to consider the context of the entire psalm. Psalm 132 is attributed to King David and is known as a Song of Ascents, traditionally sung by the... - [Psalms 132:4](https://biblicaltheology.org.uk/psalms-132/psalms-132-4/26212/): “I will not give sleep to mine eyes, or slumber to mine eyelids,” 1. Context of the Psalm: Psalm 132 is attributed to King David and is often referred to as a song of ascents or a psalm of pilgrimage. It focuses on the establishment of Jerusalem as the dwelling place of God and the... - [Psalms 132:2](https://biblicaltheology.org.uk/psalms-132/psalms-132-2/26210/): “How he sware unto the Lord, and vowed unto the mighty God of Jacob.” Context:Psalm 132 is attributed to King David and is categorised as a Song of Ascents. This psalm focuses on David’s desire to establish a dwelling place for God in Jerusalem. It reflects his deep reverence for God and his commitment to... - [Psalms 135:2](https://biblicaltheology.org.uk/psalms-135/psalms-135-2/26234/): “Ye that stand in the house of the LORD, in the courts of the house of our God” Context:The Book of Psalms is a collection of poetic songs and prayers that express the heartfelt emotions, praises, and prayers of the psalmist. Psalm 135 is a hymn of praise to God, emphasizing His sovereignty, power, and... - [Psalms 134:3](https://biblicaltheology.org.uk/psalms-134/psalms-134-3/26232/): “The LORD that made heaven and earth bless thee out of Zion.” Context:Psalm 134 is one of the fifteen songs of ascent (Psalms 120-134) traditionally sung by the Israelites as they made their way up to Jerusalem for the annual feasts. These psalms were expressions of worship and praise. The LORD that made heaven and... - [Psalms 134:2](https://biblicaltheology.org.uk/psalms-134/psalms-134-2/26231/): “Lift up your hands in the sanctuary, and bless the Lord.” Certainly! Here is a Bible study on Psalm 134:2 (KJV):Psalm 134:2 (KJV) says: “Lift up your hands in the sanctuary, and bless the Lord.” 1. Background of Psalm 134:Psalm 134 is one of the psalms known as the Songs of Ascents or the Pilgrim... - [Psalms 134:1](https://biblicaltheology.org.uk/psalms-134/psalms-134-1/26230/): “Behold, bless ye the Lord, all ye servants of the Lord, which by night stand in the house of the Lord.” Context and Background:Psalms 134 is one of the Psalms of Ascent, which were sung by pilgrims as they ascended to Jerusalem for the three major Jewish festivals: Passover, Pentecost, and Tabernacles. This psalm is... - [Psalms 133:1](https://biblicaltheology.org.uk/psalms-133/psalms-133-1/26227/): “Behold, how good and how pleasant it is for brethren to dwell together in unity!” Context of the Psalm: Psalm 133 is one of the Psalms of Ascent, which were sung by pilgrims as they made their way to Jerusalem for the annual feasts. This particular psalm is attributed to David and consists of only... - [Psalms 132:18](https://biblicaltheology.org.uk/psalms-132/psalms-132-18/26226/): “His enemies will I clothe with shame: but upon himself shall his crown flourish.” 1. Context: Before diving into the specific verse, it’s essential to understand the context of the psalm. Psalm 132 is attributed to King David and is often referred to as a “Song of Ascents.” It focuses on the establishment of the... - [Psalms 132:16](https://biblicaltheology.org.uk/psalms-132/psalms-132-16/26224/): “I will also clothe her priests with salvation: and her saints shall shout aloud for joy.” Certainly! Here is a Bible study on Psalm 132:16 (KJV): Verse: “I will also clothe her priests with salvation: and her saints shall shout aloud for joy.” Context:Psalm 132 is attributed to King David and is often referred to... - [Psalms 132:13](https://biblicaltheology.org.uk/psalms-132/psalms-132-13/26221/): “For the Lord hath chosen Zion; he hath desired it for his habitation.” Context:Psalms 132 is attributed to King David and is a song of ascents, sung by pilgrims as they journeyed to Jerusalem for worship. The psalm focuses on David’s desire to establish a dwelling place for the Lord, and it reflects on God’s... - [Psalms 132:12](https://biblicaltheology.org.uk/psalms-132/psalms-132-12/26220/): “If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne forevermore.” Certainly! Here is a Bible study on Psalms 132:12, using the King James Version (KJV):Verse: “If thy children will keep my covenant and my testimony that I shall teach them, their... - [Psalms 135:17](https://biblicaltheology.org.uk/psalms-135/psalms-135-17/26249/): “Psalms 135:17 (KJV): They have ears, but they hear not; neither is there any breath in their mouths.” Context:This verse is part of Psalm 135, which is a hymn of praise to the Lord. It highlights the greatness of God and His superiority over all other gods. In verse 17, the psalmist makes a contrast... - [Psalms 135:13](https://biblicaltheology.org.uk/psalms-135/psalms-135-13/26245/): “Thy name, O Lord, endureth forever; and thy memorial, O Lord, throughout all generations.” Context: Psalm 135 is a psalm of praise, exalting the greatness and sovereignty of God. It emphasizes His power and mighty works, calling the people to worship and praise Him. The enduring name of the Lord: In this verse, the psalmist... - [Psalms 135:10](https://biblicaltheology.org.uk/psalms-135/psalms-135-10/26242/): “Who smote great nations, and slew mighty kings.” Context:Let’s delve into a Bible study on Psalm 135:10 from the King James Version (KJV). This verse states: This verse is found within Psalm 135, which is a hymn of praise to the Lord for His supremacy and mighty acts. It is believed to have been written... - [Psalms 135:9](https://biblicaltheology.org.uk/psalms-135/psalms-135-9/26241/): “Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.” Certainly! Here is a Bible study on Psalm 135:9 (KJV):Psalm 135:9 (KJV) says, “Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.” 1. Historical Background: Psalm... - [Psalms 135:8](https://biblicaltheology.org.uk/psalms-135/psalms-135-8/26240/): “Who smote the firstborn of Egypt, both of man and beast.” Context:Psalm 135 is a hymn of praise to God, exalting His greatness, power, and mighty acts. It calls upon the people to worship and bless the Lord for His supremacy over all other gods. The verse in question, Psalm 135:8, specifically refers to one... - [Psalms 135:7](https://biblicaltheology.org.uk/psalms-135/psalms-135-7/26239/): “He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.” 1. Understanding the context: Psalm 135 is a song of praise that focuses on the greatness and sovereignty of God. It begins by exhorting the people to praise the... - [Psalms 135:6](https://biblicaltheology.org.uk/psalms-135/psalms-135-6/26238/): “Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.” Certainly! Let’s do a Bible study on Psalm 135:6 in the King James Version (KJV). Psalm 135:6 (KJV) says: “Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all... - [Psalms 135:5](https://biblicaltheology.org.uk/psalms-135/psalms-135-5/26237/): “For I know that the Lord is great, and that our Lord is above all gods.” Psalm 135:5 (KJV) says: For I know that the Lord is great, and that our Lord is above all gods. Context:The book of Psalms is a collection of poetic and worshipful songs or prayers. Psalm 135 is a psalm... - [Psalms 135:4](https://biblicaltheology.org.uk/psalms-135/psalms-135-4/26236/): “For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.” 1. Understanding the context: The book of Psalms is a collection of poetic prayers and songs, attributed to various authors. This particular verse is part of Psalm 135, which is a psalm of praise and thanksgiving. It emphasizes the greatness of... - [Psalms 135:3](https://biblicaltheology.org.uk/psalms-135/psalms-135-3/26235/): “Praise the Lord; for the Lord is good: sing praises unto his name; for it is pleasant.” 1. Context: The book of Psalms is a collection of songs and poems that express a range of emotions, including praise, worship, thanksgiving, lament, and trust in God. Psalm 135 is a call to worship and praise the... - [Psalms 136:15](https://biblicaltheology.org.uk/psalms-136/psalms-136-15/26268/): “But overthrew Pharaoh and his host in the Red sea: for his mercy endureth forever.” Certainly!: Here’s a Bible study on Psalm 136:15 in the King James Version: Psalm 136:15 (KJV) says, “But overthrew Pharaoh and his host in the Red sea: for his mercy endureth forever.” 1. Historical Context: This verse refers to the... - [Psalms 136:14](https://biblicaltheology.org.uk/psalms-136/psalms-136-14/26267/): “And made Israel to pass through the midst of it: for his mercy endureth for ever” 1. Context: Psalm 136 is a psalm of thanksgiving and praise to God for His enduring mercy and steadfast love. The psalmist highlights various acts of God’s goodness and faithfulness throughout history, particularly focusing on the deliverance of the... - [Psalms 136:12](https://biblicaltheology.org.uk/psalms-136/psalms-136-12/26265/): “With a strong hand, and with a stretched out arm: for his mercy endureth for ever.” Context:Psalm 136 is a psalm of thanksgiving and praise. It is often called the “Great Hallel” and is characterized by its repetitive structure, with each verse ending with the refrain, “for his mercy endureth for ever.” The psalm recounts... - [Psalms 136:11](https://biblicaltheology.org.uk/psalms-136/psalms-136-11/26264/): “And brought out Israel from among them: for his mercy endureth forever.” Psalm 136:11 (KJV) says: And brought out Israel from among them: for his mercy endureth forever. Context:Psalm 136 is a psalm of thanksgiving, known as the “Great Hallel.” It is a responsive psalm in which the congregation responds with the phrase, “for his... - [Psalms 136:10](https://biblicaltheology.org.uk/psalms-136/psalms-136-10/26263/): “To him that smote Egypt in their firstborn: for his mercy endureth for ever.” 1. Context:Psalm 136 is a psalm of thanksgiving that praises and acknowledges God’s steadfast love and enduring mercy throughout history. It is often called the “Great Hallel” or “Hallelujah Psalm” because it invites believers to give thanks to the Lord for... - [Psalms 136:9](https://biblicaltheology.org.uk/psalms-136/psalms-136-9/26262/): “The moon and stars to rule by night: for his mercy endureth for ever.” 1. Context: Psalm 136 is a psalm of thanksgiving and praise to God for His enduring mercy. The psalmist highlights various aspects of God’s creation, deliverance, and provision for His people. 2. The Moon and Stars: In verse 9, the psalmist... - [Psalms 136:5](https://biblicaltheology.org.uk/psalms-136/psalms-136-5/26258/): “To him that by wisdom made the heavens: for his mercy endureth forever.” 1. Context of the Psalm: Psalm 136 is a hymn of thanksgiving and praise, known as the Great Hallel. It is characterised by its repetitive structure, with each verse ending in the refrain, “for his mercy endureth forever.” The psalm celebrates God’s... - [Psalms 136:3](https://biblicaltheology.org.uk/psalms-136/psalms-136-3/26256/): “O give thanks to the Lord of lords: for his mercy endureth forever.” Psalm 136:3 (KJV) says: “O give thanks to the Lord of lords: for his mercy endureth forever.” Context: Psalm 136 is a psalm of thanksgiving and praise. It is often referred to as the “Great Hallel” because of its repeated refrain, “His... - [Psalms 135:21](https://biblicaltheology.org.uk/psalms-135/psalms-135-21/26253/): “Blessed be the Lord out of Zion, which dwelleth at Jerusalem. Praise ye the Lord.” This verse is the concluding verse of Psalm 135, which is a hymn of praise to God. Let’s break down the verse and explore its significance. “Blessed be the Lord out of Zion”:The word “blessed” here means to praise, exalt,... - [Psalms 135:20](https://biblicaltheology.org.uk/psalms-135/psalms-135-20/26252/): “Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD.” Context:Psalm 135 is a psalm of praise, exalting the greatness and sovereignty of the Lord. It emphasizes the superiority of God over all false gods and idols. The psalmist calls upon the people to praise and bless the Lord, acknowledging... - [Psalms 135:18](https://biblicaltheology.org.uk/psalms-135/psalms-135-18/26250/): “They that make them are like unto them: so is every one that trusteth in them.” Context:Certainly! Let’s delve into Psalm 135:18 from the King James Version of the Bible. The verse you mentioned, Psalm 135:18 (KJV), states: This verse is found within the context of a psalm that praises and exalts the Lord, emphasizing... - [Psalms 136:26](https://biblicaltheology.org.uk/psalms-136/psalms-136-26/26472/): “O give thanks unto the God of heaven: for his mercy endureth for ever.” Context and Background:Psalm 136 is a unique psalm known as the Great Hallel or the Great Psalm of Thanksgiving. It is a liturgical psalm that emphasizes the steadfast love and faithfulness of God throughout history, particularly in the context of Israel’s... - [Psalms 137:5](https://biblicaltheology.org.uk/psalms-137/psalms-137-5/26283/): “If I forget thee, O Jerusalem, let my right hand forget her cunning.” Certainly! Here’s a Bible study on Psalm 137:5 (KJV):Psalm 137:5 (KJV) says: “If I forget thee, O Jerusalem, let my right hand forget her cunning.” Psalm 137 is attributed to the Israelites during their captivity in Babylon. It expresses the deep sorrow... - [Psalms 137:4](https://biblicaltheology.org.uk/psalms-137/psalms-137-4/26282/): “How shall we sing the LORD’S song in a strange land?” Certainly!: Here is a Bible study on Psalm 137:4 (KJV): Psalm 137:4 (KJV) says, “How shall we sing the LORD’S song in a strange land?” This verse is part of Psalm 137, which is a lament of the Israelites during their captivity in Babylon.... - [Psalms 137:3](https://biblicaltheology.org.uk/psalms-137/psalms-137-3/26281/): “For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.” Verse:“For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing... - [Psalms 137:1](https://biblicaltheology.org.uk/psalms-137/psalms-137-1/26280/): “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.” Certainly! Here’s a Bible study on Psalm 137:1 (KJV): Psalm 137:1 (KJV) says, “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.” Context:To understand the meaning of this verse, it’s important to... - [Psalms 137:2](https://biblicaltheology.org.uk/psalms-137/psalms-137-2/26279/): “We hanged our harps upon the willows in the midst thereof.” Certainly! Here is a Bible study on Psalm 137:2 (KJV):Psalm 137:2 (KJV) says, “We hanged our harps upon the willows in the midst thereof.” 1. Context:To understand the meaning of this verse, it is essential to consider the context of the psalm. Psalm 137... - [Psalms 136:25](https://biblicaltheology.org.uk/psalms-136/psalms-136-25/26278/): “Who giveth food to all flesh: for his mercy endureth for ever.” Here are some key points and insights we can gather from this verse: God as the Provider:The verse acknowledges God as the ultimate provider of food for all living beings. It emphasizes His role as the sustainer and provider for every creature on... - [Psalms 136:21](https://biblicaltheology.org.uk/psalms-136/psalms-136-21/26274/): “And gave their land for an heritage: for his mercy endureth for ever.” 1. Context:Psalm 136 is a psalm of thanksgiving and praise to God for His enduring mercy. It is known as the “Great Hallel,” a hymn sung during Jewish festivals. The psalmist highlights God’s mighty acts throughout history, including creation, the deliverance of... - [Psalms 136:16](https://biblicaltheology.org.uk/psalms-136/psalms-136-16/26269/): “To him which led his people through the wilderness: for his mercy endureth for ever.” 1. Context: Psalm 136 is a unique psalm known as the “Great Hallel” or the “Great Praise.” It is a psalm of thanksgiving that emphasizes the enduring and steadfast love of God. Each verse of the psalm repeats the phrase,... - [Psalms 139:4](https://biblicaltheology.org.uk/psalms-139/psalms-139-4/26298/): “For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.” Certainly! Here’s a Bible study on Psalm 139:4 (KJV):Verse: “For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.” 1. Context:Psalm 139 is a well-known and beloved psalm written by King... - [Psalms 139:3](https://biblicaltheology.org.uk/psalms-139/psalms-139-3/26297/): “Thou compassest my path and my lying down, and art acquainted with all my ways.” 1. Context:Psalm 139 is a beautiful poetic expression of David’s awe and wonder at the omniscience, omnipresence, and omnipotence of God. It explores God’s intimate knowledge of every aspect of our lives, His presence that surrounds us at all times,... - [Psalms 139:1](https://biblicaltheology.org.uk/psalms-139/psalms-139-1/26296/): “O Lord, thou hast searched me, and known me.” 1. Context: The book of Psalms is a collection of prayers, praises, and songs written by various authors, including King David. Psalm 139 is attributed to David and is known for its profound reflection on God’s omniscience and intimate knowledge of His creation. 2. Acknowledging God’s... - [Psalms 139:2](https://biblicaltheology.org.uk/psalms-139/psalms-139-2/26295/): “Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.” Context:Psalm 139 is a profound and introspective psalm attributed to King David. It reflects on the omnipresence, omniscience, and the intimate knowledge of God concerning every aspect of an individual’s life. God’s knowledge of our actions:The verse begins by acknowledging that God... - [Psalms 138:6](https://biblicaltheology.org.uk/psalms-138/psalms-138-6/26292/): “Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.” 1. Context: The book of Psalms is a collection of poetic songs and prayers attributed to King David and other writers. This particular psalm is attributed to David and is known as a psalm of thanksgiving... - [Psalms 138:4](https://biblicaltheology.org.uk/psalms-138/psalms-138-4/26290/): “All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth.” Certainly!: Here is a Bible study on Psalm 138:4 (KJV): 1. Context:Psalm 138 is a psalm of thanksgiving and praise written by King David. In this psalm, David expresses his gratitude to the Lord for His... - [Psalms 138:3](https://biblicaltheology.org.uk/psalms-138/psalms-138-3/26289/): “In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.” Context:The Book of Psalms is a collection of poetic and musical compositions attributed to various authors, including King David. It contains heartfelt expressions of praise, thanksgiving, lament, and supplication to God. Psalm 138 is a psalm of thanksgiving... - [Psalms 137:7](https://biblicaltheology.org.uk/psalms-137/psalms-137-7/26285/): “Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.” Context:It’s important to understand the context of this verse to gain a better understanding. Psalm 137 is a lament written during the Babylonian exile when the Israelites were taken captive and forcibly... - [Psalms 137:6](https://biblicaltheology.org.uk/psalms-137/psalms-137-6/26284/): “If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.” Certainly!: Here is a Bible study on Psalm 137:6 (KJV): Psalm 137:6 (KJV) says, “If I do not remember thee, let my tongue cleave to the roof of my mouth;... - [Psalms 139:14](https://biblicaltheology.org.uk/psalms-139/psalms-139-14/26308/): “14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.” 1. Context: Psalm 139 is a beautiful and introspective prayer attributed to King David. In this psalm, David expresses his awe and reverence for God’s knowledge and presence in every aspect of... - [Psalms 139:13](https://biblicaltheology.org.uk/psalms-139/psalms-139-13/26307/): “Thou hast possessed my reins: thou hast covered me in my mother’s womb.” This verse is part of Psalm 139, which is a beautiful psalm attributed to King David. It is a heartfelt expression of David’s awe and wonder at the omniscience and omnipresence of God. In verse 13, David acknowledges that God has possessed... - [Psalms 139:12](https://biblicaltheology.org.uk/psalms-139/psalms-139-12/26306/): “Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.” 11:14:27 Certainly! Here’s a Bible study on Psalm 139:12 (KJV): Psalm 139:12 (KJV) says, “Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and... - [Psalms 139:11](https://biblicaltheology.org.uk/psalms-139/psalms-139-11/26305/): “If I say, Surely the darkness shall cover me; even the night shall be light about me.” Context and Background:Psalm 139 is a well-known psalm attributed to King David. It is a beautiful and deeply introspective song that expresses David’s awe and wonder at the omniscience, omnipresence, and omnipotence of God. In this particular verse,... - [Psalms 139:10](https://biblicaltheology.org.uk/psalms-139/psalms-139-10/26304/): “Even there shall thy hand lead me, and thy right hand shall hold me.” Certainly! Here is a Bible study on Verse: “Even there shall thy hand lead me, and thy right hand shall hold me.” (Psalms 139:10, KJV) Context:The book of Psalms is a collection of poetic expressions of worship, praise, and lament written... - [Psalms 139:9](https://biblicaltheology.org.uk/psalms-139/psalms-139-9/26303/): “If I take the wings of the morning, and dwell in the uttermost parts of the sea.” 11:10:20 Certainly! Here’s a Bible study on Psalm 139:9 (KJV): Psalm 139:9 (KJV) says, “If I take the wings of the morning, and dwell in the uttermost parts of the sea.” Context:To understand the verse better, it’s important... - [Psalms 139:7](https://biblicaltheology.org.uk/psalms-139/psalms-139-7/26301/): “Whither shall I go from thy spirit? or whither shall I flee from thy presence?” 1. Context: To understand the verse better, let’s examine the context of Psalm 139. This psalm is attributed to King David and is known for its profound exploration of God’s omniscience and omnipresence. David expresses his awe and reverence for... - [Psalms 139:6](https://biblicaltheology.org.uk/psalms-139/psalms-139-6/26300/): “Such knowledge is too wonderful for me; it is high, I cannot attain unto it.” 1. Context: Psalm 139 is a beautiful psalm written by King David, expressing his awe and wonder at God’s knowledge and presence in his life. In this particular verse, David acknowledges that God’s knowledge is beyond his comprehension, and he... - [Psalms 139:5](https://biblicaltheology.org.uk/psalms-139/psalms-139-5/26299/): “Thou hast beset me behind and before, and laid thine hand upon me.” Context and Overview:Psalm 139 is a well-known psalm written by King David, expressing his awe and wonder at God’s omniscience and omnipresence. In this particular verse, David reflects on the intimate knowledge and guidance of God in his life. He acknowledges God’s... - [Psalms 139:8](https://biblicaltheology.org.uk/psalms-139/psalms-139-8/26294/): “If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.” Psalm 139:8 (KJV) states: This verse is part of Psalm 139, a beautiful and profound psalm written by King David. It is a reflection on the omniscience, omnipresence, and omnipotence of God. Context:Psalm 139 is... - [Psalms 139:21](https://biblicaltheology.org.uk/psalms-139/psalms-139-21/26315/): “Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?” Context:To gain a deeper understanding of this verse, it is helpful to examine the context of Psalm 139. The psalm is a heartfelt reflection on God’s intimate knowledge and presence in the life... - [Hebrews 10:37](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-37/40578/): “For yet a little while, and he that shall come will come, and will not tarry.” Historical Context:The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn back to Judaism. The author of Hebrews encourages them to persevere in their faith in Jesus Christ, emphasizing His superiority... - [Hebrews 10:36](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-36/40577/): “For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” Context:The book of Hebrews is an epistle written to a group of Jewish Christians who were facing persecution and tempted to revert to their former Jewish practices. The author encourages them to remain steadfast in... - [Hebrews 10:35](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-35/40576/): “Cast not away therefore your confidence, which hath great recompence of reward.” Context:To better understand Hebrews 10:35, it is important to consider its context. The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn away from their faith in Jesus Christ and return to the Old Covenant... - [Hebrews 10:33](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-33/40574/): “Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.” This verse is found in the New Testament book of Hebrews, which is a letter written by an unknown author to a group of Jewish Christians. The purpose of the letter... - [Hebrews 10:32](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-32/40573/): “But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;” Context:The book of Hebrews was written to encourage and exhort Jewish Christians who were facing persecution and contemplating a return to Judaism. The author emphasizes the supremacy of Christ and the sufficiency of His sacrifice,... - [Hebrews 11:9](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-9/40589/): “By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise.” Context:Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Chapter” because it highlights the faith of various individuals in the Old... - [Hebrews 11:8](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-8/40588/): “By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews emphasizes... - [Hebrews 11:7](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-7/40587/): “By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” Context:Hebrews 11 is often referred to as the “faith chapter” or the “hall... - [Hebrews 11:6](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-6/40586/): “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Context:Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Chapter” because it highlights the faith of many Old... - [Hebrews 11:5](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-5/40585/): “By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.” Context:Hebrews 11 is commonly referred to as the “faith chapter” or the “hall of faith.” It highlights the faith of many individuals throughout... - [Hebrews 11:4](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-4/40584/): “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.” Context:Before we delve into Hebrews 11:4, it’s helpful to understand the broader context of the book of Hebrews. The book of... - [Hebrews 11:29](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-29/40609/): “By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.” Certainly! Here’s a Bible study on This verse is part of the famous “Hall of Faith” passage in the book of Hebrews, where the author highlights the faith of various Old Testament figures. In this... - [Hebrews 11:27](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-27/40607/) - [Hebrews 11:22](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-22/40602/): “By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.” Context:The book of Hebrews is a New Testament epistle written to Jewish Christians who were facing persecution and the temptation to revert back to Judaism. The author of Hebrews presents Jesus Christ as... - [Hebrews 11:20](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-20/40600/): “By faith Isaac blessed Jacob and Esau concerning things to come.” Context:The Book of Hebrews is an epistle that emphasizes the supremacy of Jesus Christ and the superiority of the new covenant over the old covenant. Chapter 11, often referred to as the “faith chapter,” highlights the faith of various Old Testament figures and their... - [Hebrews 11:17](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-17/40597/): “By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and wavering in their faith. Hebrews 11, often referred to as the “faith chapter,” highlights the faith of... - [Hebrews 11:14](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-14/40594/): “For they that say such things declare plainly that they seek a country.” Context and Background:The book of Hebrews is a New Testament epistle written by an unknown author, traditionally attributed to the Apostle Paul or one of his associates. It was written to Jewish Christians who were facing persecution and struggling with their faith.... - [Hebrews 11:13](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-13/40593/): “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.” Context:The book of Hebrews was written to Jewish Christians, encouraging them to persevere in their faith and not turn back... - [Hebrews 11:12](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-12/40592/): “Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.” Context and Background:The book of Hebrews was written to Jewish believers who were facing persecution and the temptation to return to Judaism.... - [Hebrews 11:11](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-11/40591/): “Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.” Context:The book of Hebrews is a letter written to Jewish Christians to encourage and strengthen their faith. Hebrews 11 is often referred to as the “Hall... - [Hebrews 11:10](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-10/40590/): “For he looked for a city which hath foundations, whose builder and maker is God.” Hebrews 11:10: is a verse from the New Testament book of Hebrews, which is often referred to as the "Hall of Faith" chapter. In this chapter, the author highlights the faith of various Old Testament figures and how their trust... - [Hebrews 12:1](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-1/40621/): “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.” Context:Hebrews is a letter written to Jewish Christians who were facing persecution and... - [Hebrews 11:40](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-40/40620/): “God having provided some better thing for us, that they without us should not be made perfect.” Hebrews 11:40 is part of a passage often referred to as the “Hall of Faith” or “Faith Hall of Fame.” In this chapter, the author of Hebrews emphasises the importance of faith and recounts numerous examples of individuals... - [Hebrews 11:39](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-39/40619/): “And these all, having obtained a good report through faith, received not the promise.” Context:To understand Hebrews 11:39 better, it’s important to consider the context. Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Hall of Fame.” It is a chapter that highlights the faith of various Old Testament figures... - [Hebrews 11:38](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-38/40618/): “Of whom the world was not worthy: they wandered in deserts, and in mountains, and in dens and caves of the earth.” Context:To understand Hebrews 11:38 better, it’s important to consider its context. Hebrews 11 is often referred to as the faith chapter because it provides a comprehensive list of individuals who demonstrated great faith... - [Hebrews 11:37](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-37/40617/): “They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;” This verse is part of a larger section that describes the sufferings endured by faithful people throughout history. It summarizes the hardships faced by individuals who stood firm in their... - [Hebrews 11:36](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-36/40616/): “And others were tried of mockings and scourges, yea, of bonds and prisons.” Context:Hebrews 11 is often referred to as the Hall of Faith or the Faith Chapter. It highlights the faith of various Old Testament figures and describes their remarkable acts of faith. The preceding verses of Hebrews 11:36 discuss the sufferings and persecutions... - [Hebrews 11:35](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-35/40615/): “Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:” Hebrews 11 is often referred to as “Hall of Faith” or “Faith Chapter” because it provides a list of individuals who demonstrated great faith in God. The author of Hebrews highlights their faith... - [Hebrews 11:34](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-34/40614/): “Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.” Hebrews 11:34 is a part of the well-known passage in the New Testament commonly referred to as the “Hall of Faith” or “Faith Hall of Fame.”... - [Hebrews 11:33](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-33/40613/): “Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.” Context:Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Hall of Fame.” It highlights the faith of various Old Testament figures and their extraordinary acts of faith. The verse in question is part of a larger... - [Hebrews 11:31](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-31/40611/): “By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.” Context:Hebrews 11 is often referred to as the “Hall of Faith” or the “Faith Chapter.” It highlights numerous examples of individuals who demonstrated great faith in God throughout history. Hebrews 11:31 specifically mentions Rahab, a... - [Hebrews 11:30](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-30/40610/): “By faith the walls of Jericho fell down, after they were compassed about seven days.” Context:The Book of Hebrews is a letter written to Jewish Christians to encourage them to remain faithful to Jesus Christ and not revert to Judaism. Hebrews 11 is often referred to as the “faith chapter” or the “hall of faith”... - [Hebrews 12:16](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-16/40636/): “Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.” Context:To understand the significance of Hebrews 12:16, it’s essential to consider the context of the entire passage. Hebrews chapter 12 is an exhortation to persevere in faith and endure hardships as believers in Christ. The author... - [Hebrews 12:15](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-15/40635/): “Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.” Context:To understand the verse better, it’s important to consider its context within the book of Hebrews. Hebrews was written to encourage Jewish Christians who were facing persecution and the temptation... - [Hebrews 12:14](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-14/40634/): “Follow peace with all men, and holiness, without which no man shall see the Lord.” Context:This verse is part of the concluding exhortations in the book of Hebrews. It provides a practical instruction for believers to pursue peace with all people and live holy lives. “Follow peace with all men”:The verse begins by emphasizing the... - [Hebrews 12:11](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-11/40631/): “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Hebrews 12:11 provides insight into the purpose and outcome of divine discipline in the lives of believers. The verse acknowledges that discipline, or chastening, can initially be painful... - [Hebrews 12:10](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-10/40630/): “For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.” Context:To understand the verse better, let’s look at the context. The book of Hebrews was written to Jewish Christians who were facing persecution and considering a return to Judaism.... - [Hebrews 12:8](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-8/40628/): “But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.” Context:The book of Hebrews was written to encourage and exhort Jewish believers in Christ who were facing persecution and considering a return to Judaism. The author of Hebrews presents the superiority of Christ and His New Covenant over... - [Hebrews 12:7](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-7/40627/): “If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?” Context:To understand the meaning of a verse, it’s important to consider its context. Hebrews 12:7 is part of a larger passage in the book of Hebrews that addresses the theme of discipline and God’s... - [Hebrews 12:6](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-6/40626/): “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author emphasizes the superiority of Jesus Christ and the New Covenant over the Old Covenant. In Hebrews 12, the... - [Hebrews 12:4](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-4/40624/): “Ye have not yet resisted unto blood, striving against sin.” Context:Hebrews is an epistle written by an anonymous author to a group of Jewish Christians. The letter emphasizes the superiority of Jesus Christ and His new covenant over the Old Testament practices and rituals. It encourages believers to persevere in their faith and warns against... - [Hebrews 12:3](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-3/40623/): “For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.” Context:The book of Hebrews was written to encourage and exhort Jewish Christians who were facing persecution and the temptation to turn away from their faith in Christ. The author of Hebrews highlights the superiority of... - [Hebrews 12:2](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-2/40622/): “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Certainly! Here’s a Bible study on Looking unto Jesus the author and finisher of our faith; who... - [Hebrews 13:4](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-4/40653/): “Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.” This verse is part of the concluding exhortations in the book of Hebrews. It touches on the topic of marriage and God’s perspective on it. Let’s break it down further: “Marriage is honourable in all”: The author of Hebrews... - [Hebrews 13:3](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-3/40652/): “Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and challenges in their faith. It emphasizes the superiority of Christ and encourages believers to persevere in their faith despite... - [Hebrews 13:2](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-2/40651/): “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” Context:Hebrews is a letter written to Jewish Christians who were facing persecution and the temptation to revert to their former Jewish religious practices. The author encourages them to remain steadfast in their faith in Jesus Christ and provides various exhortations and teachings... - [Hebrews 13:1](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-1/40650/): “Let brotherly love continue.” Context:The book of Hebrews is a letter written to Jewish believers who were facing persecution and the temptation to turn away from their faith in Jesus Christ. The author emphasizes the superiority of Christ and encourages believers to persevere in their faith. Love as a Commandment:The verse begins with the phrase... - [Hebrews 12:29](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-29/40649/): “For our God is a consuming fire.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and temptation to remain faithful to Christ. In Chapter 12, the author emphasises the superiority of Jesus Christ and urges believers to persevere in their faith. Symbolism of Fire:Fire is a powerful and often... - [Hebrews 12:28](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-28/40648/): “Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:” This verse comes from the book of Hebrews, which is a letter written by an unknown author to a group of Jewish Christians. The author of Hebrews emphasizes the supremacy of... - [Hebrews 12:27](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-27/40647/): “And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.” Context:The book of Hebrews was written to Jewish Christians, emphasising the superiority of Christ and the new covenant over the old covenant and the Mosaic... - [Hebrews 12:25](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-25/40645/): “See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven.” Context and Background:The Book of Hebrews is a letter written to Jewish believers who were facing persecution and considering... - [Hebrews 12:23](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-23/40643/): “To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.” This verse is part of the epistle to the Hebrews, which was written by an unknown author to encourage and exhort Jewish believers in their... - [Hebrews 12:22](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-22/40642/): “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels.” Context:The Book of Hebrews was written to Jewish Christians who were facing persecution and struggling with the temptation to return to their former Jewish practices. The author emphasizes the superiority... - [Hebrews 12:20](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-20/40640/): “For they could not endure that which was commanded; and if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart.” Context:To understand the meaning of Hebrews 12:20, we need to examine the context in which it is written. The book of Hebrews was written to encourage... - [Hebrews 12:18](https://biblicaltheology.org.uk/hebrews-12/hebrews-12-18/40638/): “For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest” Context:To better understand Hebrews 12:18, let’s explore its context within the book of Hebrews. The author of Hebrews wrote to a group of Jewish Christians who were facing persecution and tempted... - [Hebrews 13:16](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-16/40665/): “But to do good and to communicate forget not: for with such sacrifices God is well pleased.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews encourages them to persevere in their faith and reminds them of the... - [Hebrews 13:15](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-15/40664/): “By him, therefore, let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Context:The Book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to revert to their former Jewish practices. The author encourages them to remain steadfast... - [Hebrews 13:14](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-14/40663/): “For here have we no continuing city, but we seek one to come.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and contemplating returning to Judaism. The author emphasizes the superiority of Christ and the new covenant over the old covenant. In Hebrews 13, the writer provides practical exhortations... - [Hebrews 13:13](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-13/40662/) - [Hebrews 13:12](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-12/40661/): “Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.” Hebrews 13:12 is a verse from the New Testament book of Hebrews, which was written to encourage and instruct Jewish Christians in their faith. This verse speaks about Jesus Christ and his redemptive work. Sanctification through Jesus’ blood:The... - [Hebrews 13:11](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-11/40660/): “For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.” This verse is part of the concluding remarks in the Book of Hebrews, which was written to a community of Jewish Christians. The author addresses various aspects of their faith, including... - [Hebrews 13:10](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-10/40659/) - [Hebrews 13:9](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-9/40658/): “Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.” Context:To understand the meaning of any verse, it’s important to consider its context. The book of Hebrews was written to... - [Hebrews 13:8](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-8/40657/): “Jesus Christ the same yesterday, and today, and forever.” Context:The Book of Hebrews is a letter written to Jewish believers who were facing persecution and tempted to return to Judaism. The author emphasizes the supremacy of Christ and encourages the readers to remain faithful to Him. Unchanging Nature of Jesus Christ:Hebrews 13:8 highlights the unchanging... - [Hebrews 13:7](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-7/40656/): “Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.” Certainly! Let’s delve into a Bible study on Hebrews 13:7, as it appears in the King James Version: This verse is found in the New Testament book of Hebrews,... - [Hebrews 13:6](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-6/40655/): “So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and considering returning to their former Jewish practices. The author of Hebrews emphasizes the supremacy of Jesus Christ and... - [Hebrews 13:5](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-5/40654/): “Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” Contentment and Freedom from Covetousness:The verse begins by urging believers to let their conversation, or conduct, be without covetousness. Covetousness refers to an excessive desire for material possessions... - [James 1:11](https://biblicaltheology.org.uk/james-1/james-1-11/40687/): “For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.” Context:The Book of James is a letter written by James, who identifies himself as... - [James 1:10](https://biblicaltheology.org.uk/james-1/james-1-10/40686/): “But the rich, in that he is made low: because as the flower of the grass he shall pass away.” Context:The book of James is a letter written by James, who is believed to be the brother of Jesus. It is a practical and wisdom‑filled letter that addresses various issues faced by early Christians. James... - [James 1:9](https://biblicaltheology.org.uk/james-1/james-1-9/40685/): “Let the brother of low degree rejoice in that he is exalted: James 1:9 (KJV)” Certainly! Let’s delve into a Bible study on James 1:9 from the King James Version (KJV). The verse in question is as follows: This verse is found in the Book of James, which is a New Testament epistle written by... - [James 1:8](https://biblicaltheology.org.uk/james-1/james-1-8/40684/): “A double-minded man is unstable in all his ways.” Context:To understand the verse better, it’s essential to consider its context within the book of James. James was written by James, the half‑brother of Jesus, and is known for its practical teachings on Christian living. In this particular section, James is addressing the issue of faith... - [James 1:5](https://biblicaltheology.org.uk/james-1/james-1-5/40681/): “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” Context:The Book of James is a letter written by James, believed to be the half-brother of Jesus. In this letter, James addresses various practical aspects of Christian living and... - [James 1:3](https://biblicaltheology.org.uk/james-1/james-1-3/40679/): “Knowing this, that the trying of your faith worketh patience.” Context and Background:The Book of James is attributed to James, the brother of Jesus, and it is considered one of the general epistles in the New Testament. James wrote this letter to encourage and instruct believers on how to live out their faith practically in... - [James 1:2](https://biblicaltheology.org.uk/james-1/james-1-2/40678/): “My brethren, count it all joy when ye fall into divers temptations.” Context:Before diving into a specific verse, it’s important to understand its context. The Book of James is believed to be written by James, the brother of Jesus. It is a practical and wisdom-filled book that addresses various aspects of the Christian life. In... - [James 1:1](https://biblicaltheology.org.uk/james-1/james-1-1/40677/): “James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.” Background and Context:The book of James is attributed to James, who is traditionally believed to be the brother of Jesus. It is considered one of the General Epistles, along with 1 and 2 Peter, 1,... - [Hebrews 13:23](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-23/40672/) - [Hebrews 13:22](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-22/40671/): “And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and considering turning away from their faith in Christ. The author of Hebrews seeks to encourage and exhort them to remain... - [Hebrews 13:20](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-20/40669/): “Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant” Context:The book of Hebrews was written to Jewish believers who were facing persecution and considering returning to their former Jewish practices. The author of Hebrews encourages them to... - [Hebrews 13:18](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-18/40667/): “Pray for us: for we trust we have a good conscience, in all things willing to live honestly.” Hebrews 13:18 is a request for prayer from the author of the book of Hebrews. This verse provides insight into the attitude and mindset of the writer, and it carries important lessons for us today. Importance of... - [Hebrews 13:17](https://biblicaltheology.org.uk/hebrews-13/hebrews-13-17/40666/): “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and... - [James 1:24](https://biblicaltheology.org.uk/james-1/james-1-24/40700/): “For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.” Context:The book of James is a letter written by James, the half‑brother of Jesus, to the Jewish believers scattered throughout various regions. It addresses practical aspects of Christian living and offers guidance on enduring trials, demonstrating faith through... - [James 1:22](https://biblicaltheology.org.uk/james-1/james-1-22/40698/): “But be ye doers of the word, and not hearers only, deceiving your own selves.” This verse is found in the book of James, which is a letter written by James, the brother of Jesus. In this verse, James encourages believers to not only listen to the word of God but to also put it... - [James 1:21](https://biblicaltheology.org.uk/james-1/james-1-21/40697/): “Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.” Context:The Book of James is a letter written by James, who is believed to be the brother of Jesus. It addresses various practical aspects of the Christian life, emphasizing the importance of... - [James 1:20](https://biblicaltheology.org.uk/james-1/james-1-20/40696/): “But the wrath of man worketh not the righteousness of God.” This verse is found in the first chapter of the Book of James in the New Testament. James, the author of this letter, was the half-brother of Jesus and a leader in the early Christian church. His letter provides practical instructions on living out... - [James 1:19](https://biblicaltheology.org.uk/james-1/james-1-19/40695/): “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.” Context:The book of James is a letter written by James, the brother of Jesus, to Jewish Christians scattered throughout the Roman Empire. James addresses various practical aspects of Christian living and encourages believers to demonstrate their faith through... - [James 1:18](https://biblicaltheology.org.uk/james-1/james-1-18/40694/): “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” Context:The book of James is a practical letter written by James, the half‑brother of Jesus, to Jewish Christians scattered throughout the Roman Empire. James addresses various aspects of Christian living and encourages... - [James 1:17](https://biblicaltheology.org.uk/james-1/james-1-17/40693/): “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” Context:The book of James is an epistle written by James, the brother of Jesus. In this letter, James addresses practical matters of Christian living, including trials, wisdom, and... - [James 1:15](https://biblicaltheology.org.uk/james-1/james-1-15/40691/): “Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” This verse is found in the book of James, which is a letter written by James, the brother of Jesus. In this particular verse, James is discussing the process and consequences of temptation. Lust and Conception:James begins... - [James 1:14](https://biblicaltheology.org.uk/james-1/james-1-14/40690/): “But every man is tempted, when he is drawn away of his own lust, and enticed.” Context:To better understand any verse, it’s important to consider the surrounding verses and the overall context of the passage. James 1:14 is part of a larger section in the book of James that focuses on various trials and temptations... - [James 1:13](https://biblicaltheology.org.uk/james-1/james-1-13/40689/): “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man” Context:The book of James is a letter written by James, the half-brother of Jesus. It is addressed to the Jewish believers scattered throughout different regions. The purpose of the letter... - [James 1:12](https://biblicaltheology.org.uk/james-1/james-1-12/40688/): “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” Here are some key points to consider in this verse: Some key points to consider in this verse are as follows. Blessed is the man that... - [James 2:10](https://biblicaltheology.org.uk/james-2/james-2-10/40713/): “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” This verse is found in the Book of James, which is a letter written by James, the half-brother of Jesus, to the early Christian community. James addresses various practical aspects of the Christian life, emphasizing the importance... - [James 2:9](https://biblicaltheology.org.uk/james-2/james-2-9/40712/): “But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.” Context:This verse is part of a larger passage in the book of James where the author addresses the topic of favoritism or partiality within the Christian community. James emphasizes the importance of treating all people equally and... - [James 2:8](https://biblicaltheology.org.uk/james-2/james-2-8/40711/): “If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.” Context:To understand the verse better, it is important to consider its context. The Book of James is a letter written by James, the half-brother of Jesus, to Jewish believers scattered throughout various regions. James emphasizes... - [James 2:7](https://biblicaltheology.org.uk/james-2/james-2-7/40710/): “Do not they blaspheme that worthy name by the which ye are called?” Context:The Book of James is a letter written by James, who is believed to be the brother of Jesus, to Jewish believers scattered throughout various regions. It addresses practical aspects of the Christian faith and emphasizes the importance of genuine faith that... - [James 2:6](https://biblicaltheology.org.uk/james-2/james-2-6/40709/) - [James 2:5](https://biblicaltheology.org.uk/james-2/james-2-5/40708/): “Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?” Context:To fully understand the significance of James 2:5, it is essential to consider the broader context of the book of James. James was written by... - [James 2:3](https://biblicaltheology.org.uk/james-2/james-2-3/40706/): “And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool” Context:The book of James is a letter written by James, the brother of Jesus, to the early Christian community.... - [James 2:2](https://biblicaltheology.org.uk/james-2/james-2-2/40705/): “For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;” Context:The book of James is a practical and wisdom-filled letter written by James, the half-brother of Jesus. It addresses various issues faced by early Christians, emphasising the importance... - [James 2:1](https://biblicaltheology.org.uk/james-2/james-2-1/40704/): “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.” Context:This verse is the beginning of a section in the book of James that deals with the theme of favoritism and discrimination within the Christian community. James, the author of this epistle, addresses the issue of... - [Genesis 24:12](https://biblicaltheology.org.uk/genesis-24/genesis-24-12/10073/): “And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.” Genesis 24 recounts the story of how Abraham sent his servant to find a wife for his son Isaac from among his own people rather than from the Canaanites.... - [Genesis 24:11](https://biblicaltheology.org.uk/genesis-24/genesis-24-11/10072/): “And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.” This verse is part of the narrative about Abraham’s servant who was sent to find a wife for Isaac, Abraham’s son. Let’s explore... - [Genesis 24:10](https://biblicaltheology.org.uk/genesis-24/genesis-24-10/10071/): “And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.” Context:Genesis 24 records the account of Abraham sending his servant to find a wife for his son Isaac.... - [Genesis 24:9](https://biblicaltheology.org.uk/genesis-24/genesis-24-9/10070/): “And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.” In this verse, we find Abraham’s servant, who is not explicitly named but is traditionally believed to be Eliezer of Damascus, making a solemn oath to his master. To understand the significance of this verse,... - [Genesis 24:8](https://biblicaltheology.org.uk/genesis-24/genesis-24-8/10069/): “And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.” Context:Genesis 24 is the account of Abraham’s servant seeking a wife for Isaac. Abraham instructed his servant to go to his homeland and find a wife for his... - [Genesis 24:7](https://biblicaltheology.org.uk/genesis-24/genesis-24-7/10068/): The LORD God of heauen which tooke mee from my fathers house, and from the land of my kindred, and which spake vnto mee, and that sware vnto me, saying, Unto thy seed will I giue this land, he shall send his Angel before thee, and thou shalt take a wife vnto my sonne from... - [Genesis 24:6](https://biblicaltheology.org.uk/genesis-24/genesis-24-6/10067/):   “And Abraham said unto him, Beware thou that thou bring not my son thither again.” This verse is part of the narrative in Genesis 24, where Abraham sends his servant to find a wife for his son, Isaac. The servant is tasked with the responsibility of going to Abraham’s homeland and finding a suitable... - [Genesis 24:5](https://biblicaltheology.org.uk/genesis-24/genesis-24-5/10066/): “And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?” Context:Genesis 24 recounts the story of Abraham sending his servant to find a wife for his son, Isaac. In this verse, the... - [Genesis 24:4](https://biblicaltheology.org.uk/genesis-24/genesis-24-4/10065/): “But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.” This verse is part of the narrative in Genesis 24 where Abraham, the father of Isaac, instructs his servant to find a wife for his son. Let’s explore the context and significance of this verse in... - [Genesis 24:3](https://biblicaltheology.org.uk/genesis-24/genesis-24-3/10064/): “And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell.” Context:Genesis 24 recounts the story of Abraham sending his servant to find a wife for his... - [Genesis 24:2](https://biblicaltheology.org.uk/genesis-24/genesis-24-2/10063/): “And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:” This verse is part of the narrative in Genesis where Abraham, who is advanced in age, wants to find a suitable wife for his son Isaac. In this verse,... - [Genesis 24:1](https://biblicaltheology.org.uk/genesis-24/genesis-24-1/10062/): “And Abraham was old, and well stricken in age: and the Lord had blessed Abraham in all things.” This verse marks an important turning point in the book of Genesis. It sets the stage for the narrative of finding a wife for Isaac, Abraham’s son. Here are some key points to consider: Abraham’s Age:The verse... - [Genesis 23:20](https://biblicaltheology.org.uk/genesis-23/genesis-23-20/10061/): “And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.” Genesis 23:20 is part of the narrative in the book of Genesis that describes the account of Abraham’s purchase of a burial site for his wife Sarah. Let’s explore the... - [Genesis 23:19](https://biblicaltheology.org.uk/genesis-23/genesis-23-19/10060/): “And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.” Context:Genesis 23 records the account of Sarah’s death and burial. Sarah was the wife of Abraham, and she passed away at the age of 127 in the city... - [Genesis 23:18](https://biblicaltheology.org.uk/genesis-23/genesis-23-18/10059/): “Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.” Context:Genesis 23 records the account of Sarah’s death and Abraham’s purchase of a burial plot for her. In this verse, Abraham has successfully negotiated with the children of Heth to secure... - [Genesis 23:17](https://biblicaltheology.org.uk/genesis-23/genesis-23-17/10058/): "And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure." Genesis 23:17 is a part of the account of Abraham’s purchase of a burial... - [Genesis 23:16](https://biblicaltheology.org.uk/genesis-23/genesis-23-16/10057/):   “And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.” Genesis 23:16 is part of the account of Abraham’s negotiations to purchase a burial site for his wife Sarah. Let’s... - [Genesis 23:15](https://biblicaltheology.org.uk/genesis-23/genesis-23-15/10056/): My lord, hearken vnto mee: the land is worth foure hundred shekels of siluer: what is that betwixt mee and thee? bury therefore thy dead. Genesis 23:15 (KJV) This verse belongs to the narrative surrounding the death of Sarah, Abraham’s wife, and the events that follow in Genesis 23. Sarah dies at the age of... - [Genesis 23:14](https://biblicaltheology.org.uk/genesis-23/genesis-23-14/10055/):   “And Ephron answered Abraham, saying unto him,” Genesis 23:14 is a part of the narrative in which Abraham is seeking to purchase a burial site for his wife Sarah. It is an important verse that marks a significant event in Abraham’s life. Let’s delve deeper into the context by examining the surrounding verses and... - [Genesis 23:12](https://biblicaltheology.org.uk/genesis-23/genesis-23-12/10053/): And Abraham bowed downe himselfe before the people of the land. Genesis 23:12 (KJV) The verse is part of the Genesis narrative that records Abraham’s effort to secure a burial place for his wife Sarah after her death in Hebron. Grieving, Abraham approaches the Hittites, the people who inhabit the land, to negotiate the purchase... - [Genesis 23:11](https://biblicaltheology.org.uk/genesis-23/genesis-23-11/10052/): Nay, my lord, heare mee: the field giue I thee, and the caue that is therein, I giue it thee, in the presence of the sonnes of my people giue I it thee: bury thy dead. Genesis 23:11 (KJV) This verse is part of the narrative in Genesis that recounts Abraham’s purchase of a burial... - [Genesis 23:10](https://biblicaltheology.org.uk/genesis-23/genesis-23-10/10051/): “And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,” Genesis 23:10 is part of the account that describes Abraham’s purchase of a burial plot for his wife Sarah. This... - [Genesis 23:13](https://biblicaltheology.org.uk/genesis-23/genesis-23-13/10054/): And he spake vnto Ephron in the audience of the people of the land, saying, But if thou wilt giue it, I pray thee, heare mee: I will giue thee money for the field: take it of me, and I will bury my dead there. Genesis 23:13 (KJV) Context: Genesis 23 recounts the death of... - [Genesis 23:8](https://biblicaltheology.org.uk/genesis-23/genesis-23-8/10049/): “And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,” This verse is part of the narrative in the book of Genesis that describes the account of Abraham purchasing a burial site... - [Genesis 23:9](https://biblicaltheology.org.uk/genesis-23/genesis-23-9/10050/): That he may giue me the caue of Machpelah, which he hath, which is in the end of his field: for as much money as it is worth he shall giue it mee, for a possession of a burying place amongst you. Genesis 23:9 (KJV) Context: Genesis 23 tells the account of Abraham’s interaction with... - [Genesis 23:7](https://biblicaltheology.org.uk/genesis-23/genesis-23-7/10048/): “And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.” This verse is part of the narrative in Genesis that describes how Abraham sought to purchase a burial place for his wife Sarah. Let’s explore the context and significance of this verse within the larger story.... - [Genesis 23:6](https://biblicaltheology.org.uk/genesis-23/genesis-23-6/10047/): “Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.” Context:Genesis 23 records the account of the death of Sarah, the wife of Abraham. Abraham, as a foreigner in... - [Genesis 23:5](https://biblicaltheology.org.uk/genesis-23/genesis-23-5/10046/): And the children of Heth answered Abraham, saying vnto him, Genesis 23:5 (KJV) Context: Genesis 23 records the death of Sarah, the beloved wife of Abraham, and his subsequent effort to secure a burial site for her among the inhabitants of Canaan. Grieving, Abraham approaches the Hittites, specifically Ephron, and requests a plot of land... - [Genesis 23:4](https://biblicaltheology.org.uk/genesis-23/genesis-23-4/10045/): “I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.” This verse is part of the narrative about Abraham’s desire to secure a burial place for his wife Sarah, who had passed away. To fully understand the... - [Genesis 23:3](https://biblicaltheology.org.uk/genesis-23/genesis-23-3/10044/): “And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,” Context:Genesis 23 records the account of Sarah’s death and Abraham’s purchase of a burial place for her. Sarah, the wife of Abraham and the mother of Isaac, died at the age of 127 in Hebron. This verse marks the... - [Genesis 23:2](https://biblicaltheology.org.uk/genesis-23/genesis-23-2/10043/): “And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.” This verse marks a significant event in the life of Abraham and Sarah, the forefathers and foremothers of the Jewish nation. It serves as a reminder of the reality... - [Genesis 23:1](https://biblicaltheology.org.uk/genesis-23/genesis-23-1/10042/): “And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.” Context and Background:Genesis 23 is an important chapter in the book of Genesis, as it focuses on the death and burial of Sarah, the wife of Abraham. This chapter marks a significant transition in the... - [Genesis 22:24](https://biblicaltheology.org.uk/genesis-22/genesis-22-24/10032/): And his concubine whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah. Genesis 22:24 (KJV) Genesis 22 concludes with a brief genealogical note that often escapes the reader’s attention. The chapter is best known for Abraham’s willingness to sacrifice Isaac (verses 1–19), yet verses 20–24 shift focus to the descendants... - [Genesis 22:23](https://biblicaltheology.org.uk/genesis-22/genesis-22-23/10031/): “And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.” This verse is found in the context of the story of Abraham and his willingness to offer his son Isaac as a sacrifice to God. Genesis 22 recounts the famous account of the binding of Isaac, where God tested Abraham’s faith and... - [Genesis 22:22](https://biblicaltheology.org.uk/genesis-22/genesis-22-22/10030/):   “And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.” This verse appears in the narrative of the account of Abraham’s willingness to offer his son Isaac as a sacrifice to God. Genesis 22:God tested Abraham’s faith by instructing him to take Isaac, his only son, and offer him as a burnt offering on... - [Genesis 22:21](https://biblicaltheology.org.uk/genesis-22/genesis-22-21/10029/): “And Uz, and Buz, and Kemuel, and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.” This verse appears towards the end of Genesis 22, which tells the story of Abraham’s willingness to offer his son Isaac as a sacrifice, a test of his faith. However, verse 21 does not directly relate to this story... - [Genesis 22:20](https://biblicaltheology.org.uk/genesis-22/genesis-22-20/10028/): And it came to passe after these things, that it was told Abraham, saying, Behold Milcah, shee hath also borne children vnto thy brother Nahor, Genesis 22:20 (KJV) To understand Genesis 22:20 we must first recall the dramatic narrative that precedes it. Genesis 22:1‑19 records Abraham’s willingness to offer his son Isaac as a sacrifice,... - [Genesis 22:19](https://biblicaltheology.org.uk/genesis-22/genesis-22-19/10027/):   “So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.” Genesis 22:19 is part of the account commonly known as the binding of Isaac or the Akedah. In this story, God tested Abraham’s faith by asking him to sacrifice his beloved son, Isaac,... - [Genesis 22:18](https://biblicaltheology.org.uk/genesis-22/genesis-22-18/10026/):   “And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.” This verse is part of the account of Abraham’s willingness to offer his son Isaac as a sacrifice, a test of his faith and obedience to God. In this verse, God speaks to Abraham after... - [Genesis 22:17](https://biblicaltheology.org.uk/genesis-22/genesis-22-17/10025/):   “That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies.” This verse is part of the account of Abraham’s willingness to offer his... - [Genesis 22:16](https://biblicaltheology.org.uk/genesis-22/genesis-22-16/10024/):   “And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:” Genesis 22 recounts the well-known story of Abraham’s willingness to offer his son Isaac as a sacrifice in obedience to God’s command. This verse specifically captures the moment... - [Genesis 22:15](https://biblicaltheology.org.uk/genesis-22/genesis-22-15/10023/): And the Angel of the LORD called vnto Abraham out of heauen the second time, Genesis 22:15 (KJV) This verse is part of the narrative of Abraham’s willingness to sacrifice his son Isaac as a test of his faith. In the preceding verses, God commanded Abraham to take his son Isaac, whom he loved, and... - [Genesis 22:14](https://biblicaltheology.org.uk/genesis-22/genesis-22-14/10022/):   “And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.” This verse comes from the account of Abraham’s willingness to sacrifice his son Isaac as a test of his faith. God had instructed Abraham to take his only... - [Genesis 22:13](https://biblicaltheology.org.uk/genesis-22/genesis-22-13/10020/):   “And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.” Genesis 22:13 is a crucial verse in the story of Abraham and... - [Genesis 22:12](https://biblicaltheology.org.uk/genesis-22/genesis-22-12/10019/):   “And he said, Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.” Genesis 22:12 is a pivotal verse within the account of Abraham’s willingness to sacrifice his son Isaac, which... - [Genesis 22:10](https://biblicaltheology.org.uk/genesis-22/genesis-22-10/10016/): “And Abraham stretched forth his hand, and took the knife to slay his son.” Genesis 22:10 is a pivotal verse in the story of Abraham and Isaac, commonly referred to as the "sacrifice of Isaac" or the "binding of Isaac." This event is a test of Abraham’s faith and obedience to God. Let’s explore the... - [Genesis 22:11](https://biblicaltheology.org.uk/genesis-22/genesis-22-11/10018/): And the Angel of the LORD called vnto him out of heauen, and said, Abraham, Abraham. And he said, Here am I. Genesis 22:11 (KJV) “And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.” This verse belongs to the narrative of Abraham’s... - [Genesis 22:9](https://biblicaltheology.org.uk/genesis-22/genesis-22-9/10015/): And they came to the place which God had tolde him of, and Abraham built an Altar there, and layd the wood in order, and bound Isaac his sonne, and layde him on the Altar vpon the wood. Genesis 22:9 (KJV) Genesis 22:9 is a pivotal verse in the narrative of Abraham’s test of faith,... - [Genesis 22:8](https://biblicaltheology.org.uk/genesis-22/genesis-22-8/10014/): “And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.” Genesis 22:8 is a pivotal verse in the story of Abraham’s willingness to sacrifice his son Isaac. Let’s dive into this verse and explore its significance in the context of the broader narrative.... - [Genesis 22:7](https://biblicaltheology.org.uk/genesis-22/genesis-22-7/10013/): “And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?” Context:Genesis 22 records the famous account of God testing Abraham’s faith by commanding him to offer his son... - [Genesis 22:6](https://biblicaltheology.org.uk/genesis-22/genesis-22-6/10012/): And Abraham tooke the wood of the burnt offering, and layd it vpon Isaac his sonne: and he tooke the fire in his hand, and a knife: and they went both of them together. Genesis 22:6 (KJV) Context: Genesis 22 is a pivotal chapter in the life of Abraham. It recounts the account known as... - [Genesis 22:5](https://biblicaltheology.org.uk/genesis-22/genesis-22-5/10010/): “And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.” This verse is part of the narrative of Abraham’s supreme test of faith, commonly known as the “sacrifice of Isaac.” To understand the significance of Genesis 22:5,... - [Genesis 22:4](https://biblicaltheology.org.uk/genesis-22/genesis-22-4/10009/): Then on the third day Abraham lift vp his eyes, and saw the place afarre off. Genesis 22:4 (KJV) Genesis 22:4 is a verse from the narrative of Abraham’s ultimate test of faith, known as the binding of Isaac. In this chapter God commanded Abraham to offer his son Isaac as a sacrifice on Mount... - [Genesis 22:3](https://biblicaltheology.org.uk/genesis-22/genesis-22-3/10008/): And Abraham rose vp earely in the morning, and sadled his asse, and tooke two of his yong men with him, and Isaac his sonne, and claue the wood for the burnt offering, and rose vp, and went vnto the place of which God had told him. Genesis 22:3 (KJV) This verse belongs to the... - [Genesis 22:2](https://biblicaltheology.org.uk/genesis-22/genesis-22-2/10007/): “And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” Genesis 22:2 is a pivotal verse in the biblical narrative that recounts the story... - [Genesis 22:1](https://biblicaltheology.org.uk/genesis-22/genesis-22-1/10006/): “And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.” Genesis 22:1 is a pivotal verse in the life of Abraham, one of the great patriarchs of the Bible. Let’s break it down and explore its significance. Context:The verse begins... - [Genesis 21:34](https://biblicaltheology.org.uk/genesis-21/genesis-21-34/9996/): And Abraham soiourned in the Philistines land, many dayes. Genesis 21:34 (KJV) king of Gerar: To fully understand the significance of this verse, it’s important to examine the surrounding context. In Genesis 20, we find Abraham and Sarah temporarily dwelling in Gerar. Fearing for his life because of Sarah’s beauty, Abraham had presented her as... - [Genesis 21:33](https://biblicaltheology.org.uk/genesis-21/genesis-21-33/9995/): “And Abraham planted a grove in Beersheba, and called there on the name of the Lord, the everlasting God.” Context:To better understand Genesis 21:33, let’s examine the context of the verse. In Genesis 21, we find the account of Abraham and Sarah, who were promised a son by God despite their old age. Isaac, the... - [Genesis 21:32](https://biblicaltheology.org.uk/genesis-21/genesis-21-32/9994/): Thus they made a couenant at Beeer-sheba: then Abimelech rose vp, and Phichol the chiefe captaine of his hoste, and they returned into the land of the Philistines. Genesis 21:32 (KJV) Context: Genesis 21:32 is part of the narrative surrounding Abraham’s interactions with Abimelech, the king of Gerar. Prior to this verse Abraham and Abimelech... - [Genesis 21:31](https://biblicaltheology.org.uk/genesis-21/genesis-21-31/9993/): “And therefore he called that place Beersheba; because there they sware both of them.” Context:This verse is part of the narrative of Abraham and Abimelech making a covenant at Beersheba. Let’s explore the context and significance of this passage. In Genesis 20, Abraham had journeyed to Gerar, where he encountered Abimelech, the king of the... - [Genesis 21:30](https://biblicaltheology.org.uk/genesis-21/genesis-21-30/9992/): “And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.” Context:Genesis 21:30 is part of the story of Abraham and Abimelech. In this chapter, Abraham and Sarah have a son named Isaac in their old age, and... - [Genesis 21:29](https://biblicaltheology.org.uk/genesis-21/genesis-21-29/9991/): And Abimelech said vnto Abraham, What meane these seuen ewe lambes, which thou hast set by themselues? Genesis 21:29 (KJV) This verse is part of the narrative that describes the interaction between Abraham and Abimelech, the king of Gerar, regarding a well of water. To better understand the significance of this verse, let’s examine the... - [Genesis 21:28](https://biblicaltheology.org.uk/genesis-21/genesis-21-28/9990/): And Abraham set seuen ewe lambes of the flocke by themselues. Genesis 21:28 (KJV) In Genesis 21, we find Abraham and Sarah, who were advanced in age, experiencing the fulfillment of God’s promise to them. Sarah miraculously conceives and gives birth to Isaac, their long‑awaited son and the heir of God’s covenant promises. However, conflict... - [Genesis 21:27](https://biblicaltheology.org.uk/genesis-21/genesis-21-27/9989/): And Abraham tooke sheepe and oxen, and gaue them vnto Abimelech: and both of them made a couenant. Genesis 21:27 (KJV) To understand the significance of this verse we must view it within its broader narrative. In Genesis 21 Abraham and Sarah, now old, receive the promised son Isaac. Tension soon arises when Sarah sees... - [Genesis 21:26](https://biblicaltheology.org.uk/genesis-21/genesis-21-26/9988/): And Abimelech saide, I wote not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day. Genesis 21:26 (KJV) In Genesis 21:25‑26 Abraham confronts Abimelech about a well of water that Abimelech’s servants had seized. Abimelech replies that he does not know who was responsible for... - [Genesis 21:25](https://biblicaltheology.org.uk/genesis-21/genesis-21-25/9987/): And Abraham reproued Abimelech, because of a well of water, which Abimelechs seruants had violently taken away. Genesis 21:25 (KJV) This verse is part of the narrative in the book of Genesis that recounts the life of Abraham: the patriarch of Israel and a central figure in the Bible. Let’s delve into this passage and... - [Genesis 21:24](https://biblicaltheology.org.uk/genesis-21/genesis-21-24/9986/): “And Abraham said, I will swear.” Genesis 21:24 is a short verse that is part of the narrative of Abraham and Abimelech. To better understand the significance of this verse, it is helpful to consider the broader context of the passage. In Genesis 20, we find that Abraham journeyed to Gerar, a place ruled by... - [Genesis 21:23](https://biblicaltheology.org.uk/genesis-21/genesis-21-23/9985/): Now therefore sweare vnto mee here by God, that thou wilt not deale falsly with me, nor with my sonne, nor with my sonnes sonne: but according to the kindnesse that I haue done vnto thee, thou shalt doe vnto me, and to the land wherein thou hast soiourned. Genesis 21:23 (KJV) In this verse... - [Genesis 21:22](https://biblicaltheology.org.uk/genesis-21/genesis-21-22/9984/): “And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest.” This verse is part of the narrative in Genesis that focuses on Abraham and his interactions with various individuals and nations. Let’s dive into... - [Genesis 21:21](https://biblicaltheology.org.uk/genesis-21/genesis-21-21/9983/): “And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.” This verse is part of the narrative about the life of Ishmael, the son of Abraham and Hagar. To understand the context of this verse, it is important to examine the preceding events. In... - [Genesis 21:20](https://biblicaltheology.org.uk/genesis-21/genesis-21-20/9982/): And God was with the lad, and he grew, and dwelt in the wildernesse, and became an archer. Genesis 21:20 (KJV) This verse belongs to the narrative about Ishmael, the son of Abraham and Hagar, and follows the moment when Hagar and her son were sent away at Sarah’s request. It introduces a brief but... - [Genesis 21:19](https://biblicaltheology.org.uk/genesis-21/genesis-21-19/9981/):   “And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.” This verse is a part of the narrative of Abraham, Sarah, and their son Isaac. It occurs after Sarah, who was previously barren, miraculously conceives and gives birth... - [Genesis 21:18](https://biblicaltheology.org.uk/genesis-21/genesis-21-18/9980/): Arise, lift vp the lad, and hold him in thine hand: for I will make him a great nation. Genesis 21:18 (KJV) This verse is part of the narrative of Abraham and Sarah, who were promised by God to become the parents of a great nation. In this particular passage, the angel of God speaks... - [Genesis 21:17](https://biblicaltheology.org.uk/genesis-21/genesis-21-17/9979/): "And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? Fear not, for God hath heard the voice of the lad where he is." This verse is part of the narrative of Hagar and Ishmael, who were sent... - [Genesis 21:16](https://biblicaltheology.org.uk/genesis-21/genesis-21-16/9978/): “And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.” This verse is part of the narrative in Genesis that recounts... - [Genesis 21:15](https://biblicaltheology.org.uk/genesis-21/genesis-21-15/9977/):   “And the water was spent in the bottle, and she cast the child under one of the shrubs.” This verse is a part of the narrative in Genesis that recounts the events surrounding the birth of Isaac and the subsequent departure of Hagar and Ishmael from Abraham’s household. Context:To gain a better understanding of... - [Genesis 21:14](https://biblicaltheology.org.uk/genesis-21/genesis-21-14/9976/):   “And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.” Context:To better understand the significance of Genesis 21:14, it’s essential to... - [Genesis 21:13](https://biblicaltheology.org.uk/genesis-21/genesis-21-13/9975/): “And also of the son of the bondwoman will I make a nation, because he is thy seed.” This verse is part of the narrative in the book of Genesis that tells the story of Abraham, Sarah, and Hagar. To better understand the significance of Genesis 21:13, let’s explore the context leading up to this... - [Genesis 21:12](https://biblicaltheology.org.uk/genesis-21/genesis-21-12/9974/): “And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.” This verse is a part of the narrative surrounding the birth of Isaac,... - [Genesis 21:11](https://biblicaltheology.org.uk/genesis-21/genesis-21-11/9973/):   “And the thing was very grievous in Abraham’s sight because of his son.” Genesis 21:11 is part of the narrative that describes the events surrounding the birth of Isaac, the promised son of Abraham and Sarah. This verse reveals Abraham’s reaction to Sarah’s demand that he cast out Hagar, the mother of Ishmael, and... - [Genesis 21:10](https://biblicaltheology.org.uk/genesis-21/genesis-21-10/9972/): “Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.” This verse is part of the narrative in Genesis that describes the birth of Isaac, the promised son of Abraham and Sarah. Prior to Isaac’s birth, Sarah... - [Genesis 21:9](https://biblicaltheology.org.uk/genesis-21/genesis-21-9/9971/):   “And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.” Genesis 21:9 is a significant verse in the story of Abraham, Sarah, and their son Isaac. To fully understand its context, let’s explore the preceding events. In the earlier chapters of Genesis, God had promised Abraham and Sarah... - [Genesis 21:8](https://biblicaltheology.org.uk/genesis-21/genesis-21-8/9970/): “And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.” This verse is part of the larger narrative of the life of Abraham, his wife Sarah, and their son Isaac. Let’s delve into the context and explore the significance of this particular verse. Genesis 21... - [Genesis 21:7](https://biblicaltheology.org.uk/genesis-21/genesis-21-7/9969/):   “And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.” This verse is part of the account of the birth of Isaac, the promised son of Abraham and Sarah. To fully understand its significance, let’s explore the... - [Genesis 21:6](https://biblicaltheology.org.uk/genesis-21/genesis-21-6/9968/): And Sarah said, God hath made me to laugh, so that all that heare, will laugh with me. Genesis 21:6 (KJV) This verse appears in Genesis 21:6, shortly after the birth of Isaac, the promised son to Abraham and Sarah. Sarah had been barren for many years, but God fulfilled His promise to them by... - [Genesis 21:5](https://biblicaltheology.org.uk/genesis-21/genesis-21-5/9967/): “And Abraham was an hundred years old, when his son Isaac was born unto him.” This verse marks a significant milestone in the life of Abraham and Sarah, demonstrating God’s faithfulness and fulfilment of His promises. Let’s explore the context and themes surrounding Genesis 21:5. The Promise of God:Genesis 21:5 highlights the fulfilment of God’s... - [Genesis 21:4](https://biblicaltheology.org.uk/genesis-21/genesis-21-4/9966/): “And Abraham circumcised his son Isaac being eight days old, as God had commanded him.” Context:To better understand Genesis 21:4, it is essential to consider the context of the passage. In Genesis 17, God established a covenant with Abraham, promising to make him the father of many nations. As a sign of this covenant, God... - [Genesis 21:3](https://biblicaltheology.org.uk/genesis-21/genesis-21-3/9965/): "And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac." Genesis 21:3 is a significant verse in the biblical narrative as it marks the birth of Isaac, the long-awaited son of Abraham and Sarah. To fully appreciate the context and significance of this verse, let’s explore... - [Genesis 21:2](https://biblicaltheology.org.uk/genesis-21/genesis-21-2/9964/): “For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.” Context:Genesis 21 is a significant chapter in the book of Genesis as it marks the fulfillment of God’s promise to Abraham and Sarah. The previous chapter, Genesis 20, tells the story of... - [Genesis 21:1](https://biblicaltheology.org.uk/genesis-21/genesis-21-1/9963/): “And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.” This verse is a significant turning point in the story of Abraham and Sarah, as it marks the fulfillment of God’s promise to give them a son. To understand the context and significance of Genesis 21:1,... - [Genesis 20:18](https://biblicaltheology.org.uk/genesis-20/genesis-20-18/9955/):   “For the LORD had fast closed up all the wombs of the house of Abimelech because of Sarah, Abraham’s wife.” Context:Genesis chapter twenty recounts Abraham and Sarah’s encounter with Abimelech, the king of Gerar. Out of fear for his life, Abraham deceived Abimelech by claiming Sarah was his sister. Unaware of the truth, Abimelech... - [Genesis 20:17](https://biblicaltheology.org.uk/genesis-20/genesis-20-17/9954/): So Abraham prayed vnto God: and God healed Abimelech, and his wife, and his maid-seruants, and they bare children. Genesis 20:17 (KJV) This verse belongs to the narrative in Genesis 20, where Abraham and Sarah traveled to Gerar. Out of fear for his life, Abraham presented Sarah as his sister rather than his wife to... - [Genesis 20:16](https://biblicaltheology.org.uk/genesis-20/genesis-20-16/9953/): And vnto Sarah hee said, Behold, I haue giuen thy brother a thousand pieces of siluer: behold, he is to thee a couering of the eyes, vnto all that are with thee, and with all other: thus shee was reproued. Genesis 20:16 (KJV) Genesis 20:16 records a moment in the account of Abraham’s encounter with... - [Genesis 20:15](https://biblicaltheology.org.uk/genesis-20/genesis-20-15/9952/): And Abimelech said, Behold, my land is before thee; dwel where it pleaseth thee. Genesis 20:15 (KJV) Before delving into the verse itself, it is essential to understand the context in which it appears. In Genesis 20, Abraham and his wife Sarah travelled to Gerar, a city ruled by King Abimelech. Because of fear, Abraham... - [Genesis 20:14](https://biblicaltheology.org.uk/genesis-20/genesis-20-14/9951/): "And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife." In this verse, we find Abraham and his wife Sarah in the land of Gerar. Prior to this event, Abraham had deceived Abimelech, the king of Gerar, by claiming that Sarah was his sister,... - [Genesis 20:13](https://biblicaltheology.org.uk/genesis-20/genesis-20-13/9950/): And it came to passe when God caused me to wander from my fathers house, that I said vnto her, This is thy kindnesse which thou shalt shew vnto me; at euery place whither wee shall come, say of me, He is my brother. Genesis 20:13 (KJV) In this verse Abraham is speaking to Abimelech,... - [Genesis 20:12](https://biblicaltheology.org.uk/genesis-20/genesis-20-12/9949/): “And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.” This verse is a part of the account of Abraham and Sarah’s interaction with Abimelech, the king of Gerar. In this passage, Abraham and Sarah are sojourning in Gerar,... - [Genesis 20:11](https://biblicaltheology.org.uk/genesis-20/genesis-20-11/9948/): “And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.” In this verse, Abraham is speaking to Abimelech, the king of Gerar, after a series of events that took place in Genesis chapter 20. To understand the context of this... - [Genesis 20:10](https://biblicaltheology.org.uk/genesis-20/genesis-20-10/9947/): “And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?” This verse is part of the narrative in Genesis where Abraham, the patriarch and father of many nations, encounters King Abimelech of Gerar. Abraham, out of fear for his own safety, had presented his wife Sarah as his sister instead of... - [Genesis 20:9](https://biblicaltheology.org.uk/genesis-20/genesis-20-9/9946/): Then Abimelech called Abraham, and said vnto him, What hast thou done vnto vs? and what haue I offended thee, that thou hast brought on me, and on my kingdome a great sinne? thou hast done deeds vnto mee that ought not to be done. Genesis 20:9 (KJV) The narrative surrounding this verse places Abraham,... - [Psalms 119:63](https://biblicaltheology.org.uk/psalms-119/psalms-119-63/26019/): “I am a companion of all them that fear thee, and of them that keep thy precepts.” Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on the Word of God. It consists of 176 verses, each addressing the beauty, power, and significance of God’s law. The psalmist expresses... - [Psalms 119:61](https://biblicaltheology.org.uk/psalms-119/psalms-119-61/26017/): “The bands of the wicked have robbed me: but I have not forgotten thy law.” Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on the greatness of God’s law, His Word, and the psalmist’s deep devotion to it. Each section of this psalm corresponds to a letter of... - [Psalms 119:60](https://biblicaltheology.org.uk/psalms-119/psalms-119-60/26016/): “I made haste, and delayed not to keep thy commandments.” Psalm 119:60 (KJV):I made haste, and delayed not to keep thy commandments. Psalm 119 is the longest chapter in the Bible, consisting of 176 verses, and it is known for its emphasis on the Word of God and the psalmist’s commitment to keeping His commandments.... - [Psalms 119:59](https://biblicaltheology.org.uk/psalms-119/psalms-119-59/26015/): “I thought on my ways, and turned my feet unto thy testimonies.” Context:Psalm 119 is the longest chapter in the Book of Psalms and is a rich meditation on the beauty and importance of God’s law. It consists of 176 verses divided into sections based on the Hebrew alphabet, each starting with a different letter.... - [Psalms 119:71](https://biblicaltheology.org.uk/psalms-119/psalms-119-71/26027/): “It is good for me that I have been afflicted, that I might learn thy statutes.” The value of affliction:The psalmist acknowledges that it is good for them to have been afflicted. This may seem counterintuitive at first, as affliction typically involves hardship, suffering, or distress. However, the psalmist recognizes that affliction can serve a... - [Psalms 119:74](https://biblicaltheology.org.uk/psalms-119/psalms-119-74/26030/): “They that fear thee will be glad when they see me; because I have hoped in thy word.” Psalm 119 is the longest chapter in the Bible and is a beautiful tribute to the Word of God. It is an acrostic psalm, consisting of 22 stanzas, each starting with a successive letter of the Hebrew... - [Psalms 119:73](https://biblicaltheology.org.uk/psalms-119/psalms-119-73/26029/): “Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.” Psalm 119:73 (KJV) says: “Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.” Context:Psalm 119 is the longest chapter in the book of Psalms and is known for its emphasis... - [Psalms 119:72](https://biblicaltheology.org.uk/psalms-119/psalms-119-72/26028/): “The law of thy mouth is better unto me than thousands of gold and silver.” Context:Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the greatness and importance of God’s law. This particular verse is found within this psalm, highlighting the psalmist’s deep appreciation for the law of... - [Psalms 119:90](https://biblicaltheology.org.uk/psalms-119/psalms-119-90/26046/): “Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.” Certainly!: Here is a Bible study on Psalm 119:90 (KJV): Verse: “Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its... - [Psalms 119:89](https://biblicaltheology.org.uk/psalms-119/psalms-119-89/26045/): “Forever, O Lord, thy word is settled in heaven.” Certainly!: Here’s a Bible study on Psalm 119:89 in the King James Version: Psalm 119:89 (KJV) says: “Forever, O Lord, thy word is settled in heaven.” Key Themes and Concepts: 1. The Eternality of God’s Word: The psalmist acknowledges that the word of the Lord is... - [Psalms 119:87](https://biblicaltheology.org.uk/psalms-119/psalms-119-87/26043/): “They had almost consumed me upon earth; but I forsook not thy precepts.” 1. Context of Psalm 119:Psalm 119 is the longest chapter in the Bible and is known for its focus on the greatness and significance of God’s Word, His commandments, and His statutes. It consists of 176 verses, divided into 22 sections, with... - [Psalms 119:83](https://biblicaltheology.org.uk/psalms-119/psalms-119-83/26039/): “For I am become like a bottle in the smoke; yet do I not forget thy statutes.” Certainly! Here’s a Bible study on Psalm 119:83 in the King James Version: Psalm 119:83 (KJV) says: “For I am become like a bottle in the smoke; yet do I not forget thy statutes.” 1. Context: Psalm 119... - [Psalms 119:81](https://biblicaltheology.org.uk/psalms-119/psalms-119-81/26037/): “My soul fainteth for thy salvation: but I hope in thy word.” My soul fainteth for thy salvation:but I hope in thy word. Psalms 119:81 (KJV) Certainly! Here is a Bible study on Psalm 119:81 (KJV): Psalm 119:81 (KJV) says, “My soul fainteth for thy salvation: but I hope in thy word.” Context: Context:Psalm 119... - [Psalms 119:80](https://biblicaltheology.org.uk/psalms-119/psalms-119-80/26036/): “Let my heart be sound in thy statutes; that I be not ashamed.” Sure! Here’s a Bible study on Psalm 119:80 (KJV): Psalm 119:80 (KJV) says: “Let my heart be sound in thy statutes; that I be not ashamed.” 1. Context:Psalm 119 is the longest chapter in the Book of Psalms and is a beautiful... - [Psalms 119:79](https://biblicaltheology.org.uk/psalms-119/psalms-119-79/26035/): “Let those that fear thee turn unto me, and those that have known thy testimonies.” Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word and the psalmist’s commitment to obeying it. This psalm is an acrostic poem, consisting of twenty-two sections, each corresponding... - [Psalms 119:77](https://biblicaltheology.org.uk/psalms-119/psalms-119-77/26033/): “Psalms 119:77 (KJV): Let thy tender mercies come unto me, that I may live: for thy law is my delight.” Recognition of Divine Mercy:The psalmist begins by acknowledging the need for God’s tender mercies. The psalmist recognizes that it is only through God’s compassion and loving-kindness that they can find true fulfillment and experience the... - [Psalms 119:76](https://biblicaltheology.org.uk/psalms-119/psalms-119-76/26032/): “Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem, with each section beginning with a successive letter of the Hebrew alphabet. This psalm is a beautiful expression of... - [Psalms 119:75](https://biblicaltheology.org.uk/psalms-119/psalms-119-75/26031/): “I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.” Psalm 119 is the longest chapter in the Bible and is known for its focus on God’s Word and the psalmist’s love for it. This particular verse, Psalm 119:75, states:“I know, O Lord, that thy judgments are right,... - [Psalms 119:99](https://biblicaltheology.org.uk/psalms-119/psalms-119-99/26466/): “I have more understanding than all my teachers: for thy testimonies are my meditation.” Context:Psalm 119 is the longest chapter in the Book of Psalms, consisting of 176 verses. It is an acrostic psalm, meaning that each section begins with a successive letter of the Hebrew alphabet. This particular verse is found in the section... - [Psalms 119:105](https://biblicaltheology.org.uk/psalms-119/psalms-119-105/26060/): “Thy word is a lamp unto my feet, and a light unto my path.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem, divided into 22 sections, each beginning with a successive letter of the Hebrew alphabet. The theme of this psalm is the value and... - [Psalms 119:104](https://biblicaltheology.org.uk/psalms-119/psalms-119-104/26059/): “Through thy precepts I get understanding: therefore I hate every false way.” Certainly! Let’s delve into a Bible study on Psalm 119:104 from the King James Version (KJV). Certainly! Let’s delve into a Bible study on Psalm 119:104 from the King James Version (KJV). Psalm 119 is the longest chapter in the Book of Psalms,... - [Psalms 119:101](https://biblicaltheology.org.uk/psalms-119/psalms-119-101/26056/): “I have refrained my feet from every evil way, that I might keep thy word.” Context:Psalms 119 is the longest chapter in the Bible and is dedicated to extolling the virtues of God’s Word and the psalmist’s love for it. It consists of 176 verses, divided into 22 sections of eight verses each, with each... - [Psalms 119:100](https://biblicaltheology.org.uk/psalms-119/psalms-119-100/26055/): “I understand more than the ancients, because I keep thy precepts.” Context:Understanding the context of the verse helps us grasp its intended meaning. Psalm 119 is an acrostic poem divided into sections, with each section focusing on a different letter of the Hebrew alphabet. The verse in question falls within the section associated with the... - [Psalms 119:98](https://biblicaltheology.org.uk/psalms-119/psalms-119-98/26054/): “Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.” Psalm 119:98 (KJV) says: This verse is part of Psalm 119, which is the longest chapter in the Book of Psalms and is known for its focus on the Word of God and its value in the life... - [Psalms 119:96](https://biblicaltheology.org.uk/psalms-119/psalms-119-96/26052/): “I have seen an end of all perfection: but thy commandment is exceeding broad.” Context:This verse is part of Psalm 119, which is the longest chapter in the Bible and is known for its focus on the beauty and importance of God’s Word, His commandments, and the benefits of following them. The psalmist expresses a... - [Psalms 119:95](https://biblicaltheology.org.uk/psalms-119/psalms-119-95/26051/): “The wicked have waited for me to destroy me: but I will consider thy testimonies.” Certainly! Let’s delve into a Bible study on Psalm 119:95, which is found in the King James Version (KJV) of the Bible. Sentence continues… Psalm 119:95 (KJV) says: “The wicked have waited for me to destroy me: but I will... - [Psalms 119:94](https://biblicaltheology.org.uk/psalms-119/psalms-119-94/26050/): “I am thine, save me; for I have sought thy precepts.” This verse is part of the longest chapter in the Bible, Psalm 119, which is a beautiful and rich composition praising God’s law and the blessings that come from following it. It consists of 176 verses, divided into sections of eight verses each, with... - [Psalms 119:93](https://biblicaltheology.org.uk/psalms-119/psalms-119-93/26049/): “I will never forget thy precepts: for with them thou hast quickened me.” Psalm 119:93 (KJV) says, “I will never forget thy precepts: for with them thou hast quickened me.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, with each section starting with a different... - [Psalms 119:92](https://biblicaltheology.org.uk/psalms-119/psalms-119-92/26048/): “Unless thy law had been my delights, I should then have perished in mine affliction.” 1. Context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, meaning that each section begins with a successive letter of the Hebrew alphabet. This particular verse comes from the section... - [Psalms 119:119](https://biblicaltheology.org.uk/psalms-119/psalms-119-119/26074/): “Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.” 1. Understanding the context: Psalm 119 is the longest chapter in the Bible and is divided into 22 sections, each representing a different letter of the Hebrew alphabet. This psalm is a celebration of God’s Word, emphasizing its importance... - [Psalms 119:118](https://biblicaltheology.org.uk/psalms-119/psalms-119-118/26073/): “Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.” Certainly! Let’s do a Bible study on Psalm 119:118 in the King James Version: Psalm 119:118 (KJV) says, “Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.” Context: Psalm 119 is the... - [Psalms 119:115](https://biblicaltheology.org.uk/psalms-119/psalms-119-115/26070/): “Depart from me, ye evildoers: for I will keep the commandments of my God.” Context of Psalm 119:Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word, His commandments, and the psalmist’s dedication to following them. It is an acrostic poem, consisting of 22... - [Psalms 119:114](https://biblicaltheology.org.uk/psalms-119/psalms-119-114/26069/): “Thou art my hiding place and my shield: I hope in thy word.” 1. Context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a beautiful and poetic acrostic psalm that celebrates the Word of God and its importance in the life of a believer. Each section of this... - [Psalms 119:113](https://biblicaltheology.org.uk/psalms-119/psalms-119-113/26068/): “I hate vain thoughts: but thy law do I love.” Certainly! Let’s dive into a Bible study on Psalm 119:113 in the King James Version: This verse is a part of Psalm 119, the longest chapter in the Bible, which is dedicated to extolling the beauty and value of God’s law. In this particular verse,... - [Psalms 119:112](https://biblicaltheology.org.uk/psalms-119/psalms-119-112/26067/): “I have inclined mine heart to perform thy statutes alway, even unto the end.” Context of Psalm 119:Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s law, commandments, and statutes. The psalmist expresses their love for God’s Word and their commitment to living according... - [Psalms 119:109](https://biblicaltheology.org.uk/psalms-119/psalms-119-109/26064/): “My soul is continually in my hand: yet do I not forget thy law.” Context:This verse is found within Psalm 119, which is the longest chapter in the entire Bible. The psalm is known for its focus on the importance and beauty of God’s law, His commandments, statutes, precepts, and testimonies. It is an acrostic... - [Psalms 119:108](https://biblicaltheology.org.uk/psalms-119/psalms-119-108/26063/): “Accept, I beseech thee, the freewill offerings of my mouth, O Lord, and teach me thy judgments.” Sure! Let’s do a Bible study on Psalm 119:108 in the King James Version: Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God and the psalmist’s love... - [Psalms 119:107](https://biblicaltheology.org.uk/psalms-119/psalms-119-107/26062/): “I am afflicted very much: quicken me, O LORD, according unto thy word.” Context:Psalm 119 is the longest chapter in the book of Psalms, consisting of 176 verses. It is an acrostic poem, with each stanza starting with a different letter of the Hebrew alphabet. The psalmist expresses a deep love and devotion to God’s... - [Psalms 119:106](https://biblicaltheology.org.uk/psalms-119/psalms-119-106/26061/): “I have sworn, and I will perform it, that I will keep thy righteous judgments.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a psalm attributed to King David and is known for its focus on the Word of God, His law, and the psalmist’s commitment to following... - [Psalms 119:134](https://biblicaltheology.org.uk/psalms-119/psalms-119-134/26089/): “Deliver me from the oppression of man: so will I keep thy precepts.” Understanding the Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, with each section of eight verses starting with a different letter of the Hebrew alphabet. This psalm is dedicated to the excellence... - [Psalms 119:133](https://biblicaltheology.org.uk/psalms-119/psalms-119-133/26088/): “Order my steps in thy word: and let not any iniquity have dominion over me.” Certainly! Let’s explore Psalm 119:133 in the King James Version of the Bible. Psalm 119:133 (KJV) says: “Order my steps in thy word: and let not any iniquity have dominion over me.” This verse is part of Psalm 119, the... - [Psalms 119:132](https://biblicaltheology.org.uk/psalms-119/psalms-119-132/26087/): “Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.” Certainly! Let’s dive into a Bible study on Psalm 119:132 in the King James Version (KJV): Psalm 119 is the longest chapter in the book of Psalms and consists of 176 verses. It is a... - [Psalms 119:131](https://biblicaltheology.org.uk/psalms-119/psalms-119-131/26086/): “I opened my mouth, and panted: for I longed for thy commandments.” Psalm 119 is the longest chapter in the book of Psalms and is known for its emphasis on the Word of God. It consists of 176 verses, divided into 22 stanzas, with each stanza representing a letter of the Hebrew alphabet. Each verse... - [Psalms 119:129](https://biblicaltheology.org.uk/psalms-119/psalms-119-129/26084/): “Thy testimonies are wonderful: therefore doth my soul keep them.” Certainly! Let’s delve into a Bible study on Psalm 119:129, using the King James Version (KJV):Sentence continues… Psalm 119:129 (KJV) states: The psalmist expresses deep devotion to God’s Word and its significance in their life. 1. Context:Psalm 119 is the longest chapter in the Bible,... - [Psalms 119:128](https://biblicaltheology.org.uk/psalms-119/psalms-119-128/26083/): “Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.” Psalm 119:128 (KJV) says: Psalm 119 is the longest chapter in the Book of Psalms, consisting of 176 verses. It is an acrostic psalm, with each section starting with a different letter of the Hebrew alphabet. The... - [Psalms 119:127](https://biblicaltheology.org.uk/psalms-119/psalms-119-127/26082/): “I love thy commandments above gold; yea, above fine gold.” Context:Psalms 119 is the longest chapter in the Bible, consisting of 176 verses. It is a psalm that celebrates the excellence, power, and beauty of God’s Word, also known as the Law, precepts, statutes, commandments, or testimonies. This particular verse, 127, expresses the psalmist’s deep... - [Psalms 119:126](https://biblicaltheology.org.uk/psalms-119/psalms-119-126/26081/): “It is time for thee, Lord, to work: for they have made void thy law.” It is time for thee, LORD, to work: for they have made void thy law. Psalms 119:126 (KJV) 17:29:33 Certainly! Here’s a Bible study on Psalm 119:126 (KJV): Verse: “It is time for thee, Lord, to work: for they have... - [Psalms 119:125](https://biblicaltheology.org.uk/psalms-119/psalms-119-125/26080/): “I am thy servant; give me understanding, that I may know thy testimonies.” Context:This verse is part of the longest chapter in the Bible, Psalm 119, which is an acrostic psalm consisting of 22 sections, each corresponding to a letter of the Hebrew alphabet. Each section contains eight verses, and every verse within that section... - [Psalms 119:122](https://biblicaltheology.org.uk/psalms-119/psalms-119-122/26077/): “I have done judgment and justice: leave me not to mine oppressors.” Context of Psalm 119:Psalm 119 is the longest chapter in the book of Psalms and is known for its focus on God’s law, statutes, commandments, and precepts. It consists of 22 sections, each corresponding to a different letter of the Hebrew alphabet. Each... - [Psalms 119:121](https://biblicaltheology.org.uk/psalms-119/psalms-119-121/26076/): “I have done judgment and justice: leave me not to mine oppressors.” Psalm 119 is the longest chapter in the Book of Psalms and consists of 176 verses. It is an acrostic poem, with each stanza beginning with a different letter of the Hebrew alphabet. Each section of the psalm focuses on the greatness of... - [Psalms 119:150](https://biblicaltheology.org.uk/psalms-119/psalms-119-150/26105/): “They draw nigh that follow after mischief: they are far from thy law.” This verse is part of Psalm 119, which is the longest chapter in the Bible and is known for its focus on the importance and value of God’s law. Psalm 119 is an acrostic poem, consisting of 22 sections, each corresponding to... - [Psalms 119:148](https://biblicaltheology.org.uk/psalms-119/psalms-119-148/26103/): “Mine eyes prevent the night watches, that I might meditate in thy word.” - [Psalms 119:147](https://biblicaltheology.org.uk/psalms-119/psalms-119-147/26102/): “I prevented the dawning of the morning, and cried: I hoped in thy word.” 1. Understanding the context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem, with each section beginning with a different letter of the Hebrew alphabet. The psalm is a celebration of the... - [Psalms 119:146](https://biblicaltheology.org.uk/psalms-119/psalms-119-146/26101/): “I cried unto thee; save me, and I shall keep thy testimonies.” 1. Context and Background: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem, with each stanza beginning with a different letter of the Hebrew alphabet. The psalmist expresses his deep love and commitment to... - [Psalms 119:145](https://biblicaltheology.org.uk/psalms-119/psalms-119-145/26100/): “I cried with my whole heart; hear me, O Lord: I will keep thy statutes.” Certainly! Here is a Bible study on Psalm 119:145 in the King James Version: Psalm 119:145 (KJV) says: “I cried with my whole heart; hear me, O Lord: I will keep thy statutes.” 1. Background and Context: Psalm 119 is... - [Psalms 119:142](https://biblicaltheology.org.uk/psalms-119/psalms-119-142/26097/): “Thy righteousness is an everlasting righteousness, and thy law is the truth.” Context:To understand the meaning and significance of this verse, it’s helpful to look at the context of Psalm 119. This psalm is the longest chapter in the Bible and is known for its focus on God’s law, testimonies, precepts, statutes, and commandments. The... - [Psalms 119:140](https://biblicaltheology.org.uk/psalms-119/psalms-119-140/26095/): “Thy word is very pure: therefore thy servant loveth it.” Context:This verse is part of the longest chapter in the entire Bible, Psalm 119, which focuses on the beauty and significance of God’s Word. This particular verse highlights the purity of God’s Word and the love that the psalmist, often attributed to King David, has... - [Psalms 119:139](https://biblicaltheology.org.uk/psalms-119/psalms-119-139/26094/): “My zeal hath consumed me, because mine enemies have forgotten thy words.” Psalm 119 is the longest chapter in the Book of Psalms and consists of 176 verses. It is a beautiful meditation on the Word of God, expressing the psalmist’s love and devotion to God’s law. In verse 139, the psalmist writes: The psalmist... - [Psalms 119:137](https://biblicaltheology.org.uk/psalms-119/psalms-119-137/26092/): “Righteous art thou, O Lord, and upright are thy judgments.” 1. Context:Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on the greatness and authority of God’s Word, His law, and the psalmist’s love for it. This particular verse comes from the section titled “Tsadhe,” which is... - [Psalms 119:135](https://biblicaltheology.org.uk/psalms-119/psalms-119-135/26090/): “Make thy face to shine upon thy servant; and teach me thy statutes.” 1. The Context of Psalm 119: Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the importance and value of God’s Word. It is an acrostic poem consisting of 22 stanzas, each corresponding to a... - [Psalms 119:165](https://biblicaltheology.org.uk/psalms-119/psalms-119-165/26120/): “Great peace have they which love thy law: and nothing shall offend them.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its focus on the value and importance of God’s law. It consists of 176 verses, each praising and meditating on God’s Word. The psalmist expresses his love... - [Psalms 119:164](https://biblicaltheology.org.uk/psalms-119/psalms-119-164/26119/): “Seven times a day do I praise thee because of thy righteous judgments.” Psalm 119:164 (KJV): “Seven times a day do I praise thee because of thy righteous judgments.” Context of Psalm 119:Psalm 119 is the longest chapter in the Bible and is known for its focus on the Word of God. It consists of... - [Psalms 119:163](https://biblicaltheology.org.uk/psalms-119/psalms-119-163/26118/): “I hate and abhor lying: but thy law do I love.” Certainly! Let’s dive into a Bible study on Psalm 119:163 in the King James Version. Psalm 119:163 (KJV) says: Here are some key points to consider and reflect upon in this verse: 1. Hatred for lying:The psalmist begins by expressing a strong negative sentiment... - [Psalms 119:162](https://biblicaltheology.org.uk/psalms-119/psalms-119-162/26117/): “I rejoice at thy word, as one that findeth great spoil.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance and beauty of God’s law or Word. It consists of 176 verses divided into sections, each beginning with a different letter of the Hebrew... - [Psalms 119:161](https://biblicaltheology.org.uk/psalms-119/psalms-119-161/26116/): “Princes have persecuted me without a cause: but my heart standeth in awe of thy word.” Sure! Here is a Bible study on Psalm 119:161 (KJV):Verse: “Princes have persecuted me without a cause: but my heart standeth in awe of thy word.” 1. Historical Context: Psalm 119 is the longest chapter in the Bible and... - [Psalms 119:160](https://biblicaltheology.org.uk/psalms-119/psalms-119-160/26115/): “Thy word is true from the beginning: and every one of thy righteous judgments endureth forever.” 1. Context: Psalm 119 is the longest chapter in the Book of Psalms and is known for its emphasis on the importance and value of God’s Word. The psalmist expresses his love for God’s law, his desire to obey... - [Psalms 119:159](https://biblicaltheology.org.uk/psalms-119/psalms-119-159/26114/): “Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.” Certainly! Let’s dive into a Bible study on Psalm 119:159 in the King James Version: The verse you mentioned, Psalm 119:159 (KJV), states: This verse is part of the longest chapter in the Bible, Psalm 119, which is a poetic expression... - [Psalms 119:158](https://biblicaltheology.org.uk/psalms-119/psalms-119-158/26113/): “I beheld the transgressors, and was grieved; because they kept not thy word.” This verse is a part of Psalm 119, which is the longest chapter in the Book of Psalms and is known for its focus on the greatness and importance of God’s Word, the Scriptures. The psalmist expresses his deep love and devotion... - [Psalms 119:155](https://biblicaltheology.org.uk/psalms-119/psalms-119-155/26110/): “Salvation is far from the wicked: for they seek not thy statutes.” Psalms 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s law and the psalmist’s love for it. This particular verse emphasises the contrast between the wicked and those who seek to follow God’s... - [Psalms 119:154](https://biblicaltheology.org.uk/psalms-119/psalms-119-154/26109/): “Plead my cause, and deliver me: quicken me according to thy word.” Certainly!: Here’s a Bible study on Psalm 119:154 (KJV): Psalm 119:154 (KJV) says, “Plead my cause, and deliver me: quicken me according to thy word.” 1. Understanding the context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It... - [Psalms 119:152](https://biblicaltheology.org.uk/psalms-119/psalms-119-152/26107/): “Concerning thy testimonies, I have known of old that thou hast founded them for ever.” - [Psalms 119:175](https://biblicaltheology.org.uk/psalms-119/psalms-119-175/26130/): “Let my soul live, and it shall praise thee; and let thy judgments help me.” 1. Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on God’s law and the psalmist’s love for it. This particular verse is found towards the end of the psalm, and it expresses the... - [Psalms 119:173](https://biblicaltheology.org.uk/psalms-119/psalms-119-173/26128/): “Let thine hand help me; for I have chosen thy precepts.” - [Psalms 119:172](https://biblicaltheology.org.uk/psalms-119/psalms-119-172/26127/): “My tongue shall speak of thy word: for all thy commandments are righteousness.” Psalm 119:172 (KJV) says: “My tongue shall speak of thy word: for all thy commandments are righteousness.” Context:Psalm 119 is the longest chapter in the book of Psalms and is known for its emphasis on the Word of God and the psalmist’s... - [Psalms 119:171](https://biblicaltheology.org.uk/psalms-119/psalms-119-171/26126/): “My lips shall utter praise when thou hast taught me thy statutes.” Context of Psalm 119:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a remarkable acrostic poem divided into twenty-two stanzas, with each stanza corresponding to a letter of the Hebrew alphabet. This psalm is centred around the... - [Psalms 119:170](https://biblicaltheology.org.uk/psalms-119/psalms-119-170/26125/): “Let my supplication come before thee: deliver me according to thy word.” Certainly! Here’s a Bible study on Psalm 119:170 (KJV): Psalm 119:170 (KJV) says: “Let my supplication come before thee: deliver me according to thy word.” Context: Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the... - [Psalms 119:169](https://biblicaltheology.org.uk/psalms-119/psalms-119-169/26124/): “Let my cry come near before thee, O Lord: give me understanding according to thy word.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word. It consists of 176 verses divided into sections based on the Hebrew alphabet, with each section... - [Psalms 119:168](https://biblicaltheology.org.uk/psalms-119/psalms-119-168/26123/): “I have kept thy precepts and thy testimonies: for all my ways are before thee.” Certainly! Let’s delve into a Bible study on Psalm 119:168 in the King James Version: Psalm 119:168 (KJV) says: “I have kept thy precepts and thy testimonies: for all my ways are before thee.” Context: Psalm 119 is the longest... - [Psalms 119:167](https://biblicaltheology.org.uk/psalms-119/psalms-119-167/26122/): “My soul hath kept thy testimonies; and I love them exceedingly.” Certainly! Here’s a Bible study on Psalm 119:167 in the King James Version: Psalm 119:167 (KJV) says, “My soul hath kept thy testimonies; and I love them exceedingly.” Context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is... - [Psalms 119:166](https://biblicaltheology.org.uk/psalms-119/psalms-119-166/26121/): “I have hoped for thy salvation, O LORD, and done thy commandments.” Context:Psalm 119 is the longest chapter in the Book of Psalms, consisting of 176 verses. It is a poetic expression of the psalmist’s love for God’s law and his desire to live according to it. The psalm is structured as an acrostic poem,... - [Psalms 121:6](https://biblicaltheology.org.uk/psalms-121/psalms-121-6/26144/): “The sun shall not smite thee by day, nor the moon by night.” Psalm 121:6 (KJV) says: “The sun shall not smite thee by day, nor the moon by night.” This verse is part of a beautiful psalm known as the “Psalm of Ascents” or the “Song of Ascents.” These psalms (Psalms 120-134) were traditionally... - [Psalms 121:5](https://biblicaltheology.org.uk/psalms-121/psalms-121-5/26143/): “The Lord is thy keeper: the Lord is thy shade upon thy right hand.” Context:The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 121 is known as a “Song of Ascents,” which were sung by the Israelites as they made their pilgrimage to Jerusalem.... - [Psalms 121:4](https://biblicaltheology.org.uk/psalms-121/psalms-121-4/26142/): “Behold, he that keepeth Israel shall neither slumber nor sleep.” 1. Context: The book of Psalms is a collection of poetic and worshipful songs written by various authors, including King David. Psalm 121 is known as a “song of ascent,” traditionally recited by Jewish pilgrims as they journeyed to Jerusalem for worship. 2. Theme of... - [Psalms 121:3](https://biblicaltheology.org.uk/psalms-121/psalms-121-3/26141/): “He will not suffer thy foot to be moved: he that keepeth thee will not slumber.” Psalm 121:3 (KJV):The book of Psalms is a collection of songs and poems attributed to King David and other writers. Psalm 121 is known as a “Song of Ascents” and was likely sung by pilgrims as they traveled to... - [Psalms 121:2](https://biblicaltheology.org.uk/psalms-121/psalms-121-2/26140/): “My help cometh from the Lord, which made heaven and earth.” Context:Here is a Bible study on Psalm 121:2 (KJV): Psalm 121:2 (KJV) says, “My help cometh from the Lord, which made heaven and earth.” Let’s explore the key themes and messages conveyed in this verse. 1. Acknowledging the Source of Help: The verse begins... - [Psalms 121:1](https://biblicaltheology.org.uk/psalms-121/psalms-121-1/26139/): “I will lift up mine eyes unto the hills, from whence cometh my help.” Context:Psalm 121 is one of the fifteen psalms called the "Songs of Ascent" or "Pilgrim Songs." These psalms were likely sung by ancient Israelites as they made their way to Jerusalem for the annual feasts and celebrations. They express a range... - [Psalms 120:6](https://biblicaltheology.org.uk/psalms-120/psalms-120-6/26137/): “Mine soul hath long dwelt with him that hateth peace.” Certainly! Here’s a Bible study on Psalm 120:6 (KJV):Psalm 120 is one of the Psalms of Ascent, which were sung by the Israelites as they made their pilgrimage to Jerusalem for the annual feasts. These psalms express various themes and emotions that the pilgrims experienced... - [Psalms 120:5](https://biblicaltheology.org.uk/psalms-120/psalms-120-5/26136/): “Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!” Context:This verse is part of the collection of psalms known as the Songs of Ascents or Songs of Degrees. These psalms (Psalms 120-134) were likely sung by the Israelites as they ascended to Jerusalem for the annual feasts. In... - [Psalms 120:3](https://biblicaltheology.org.uk/psalms-120/psalms-120-3/26134/): “What shall be given unto thee? or what shall be done unto thee, thou false tongue?” 1. Context: Psalm 120 is one of the Psalms of Ascent (Psalms 120-134), which were likely sung by the Israelites as they ascended to Jerusalem for the annual feasts. These psalms express various emotions and themes, including a longing... - [Psalms 120:2](https://biblicaltheology.org.uk/psalms-120/psalms-120-2/26133/): “Deliver my soul, O Lord, from lying lips, and from a deceitful tongue.” 1. Context: Psalm 120 is the first psalm in a collection known as the “Psalms of Ascent” or “Songs of Ascents.” These psalms (Psalms 120-134) were likely sung by the Israelites as they made pilgrimages to Jerusalem for the annual feasts. They... - [Psalms 120:1](https://biblicaltheology.org.uk/psalms-120/psalms-120-1/26132/): “In my distress I cried unto the LORD, and he heard me.” Context:Psalm 120 is the first psalm in a collection known as the “Songs of Ascents” or “Pilgrim Psalms.” These psalms were sung by the Israelites as they made their way up to Jerusalem for the annual feasts. They express the emotions and experiences... - [Psalms 124:1](https://biblicaltheology.org.uk/psalms-124/psalms-124-1/26160/): “If it had not been the LORD who was on our side, now may Israel say;” Psalm 124:1 (KJV) says, “If it had not been the Lord who was on our side, now may Israel say.” Historical Context:Psalm 124 is attributed to King David and is part of a collection known as the Psalms of... - [Psalms 123:2](https://biblicaltheology.org.uk/psalms-123/psalms-123-2/26157/): “Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.” Context:The book of Psalms is a collection of poetic and lyrical expressions of... - [Psalms 123:1](https://biblicaltheology.org.uk/psalms-123/psalms-123-1/26156/): “Unto thee lift I up mine eyes, O thou that dwellest in the heavens.” 1. Context and Background:Psalm 123 is a short psalm that reflects the psalmist’s longing for God’s mercy and favour. It begins with an expression of the psalmist’s devotion and dependence on God, acknowledging God’s exalted position as the one who dwells... - [Psalms 122:9](https://biblicaltheology.org.uk/psalms-122/psalms-122-9/26155/): “Because of the house of the LORD our God I will seek thy good.” Context:Psalm 122 is a psalm of rejoicing and gratitude for the city of Jerusalem, which was considered the dwelling place of God’s presence. The psalmist expresses joy and anticipation in going up to Jerusalem to worship and give thanks to God.... - [Psalms 122:8](https://biblicaltheology.org.uk/psalms-122/psalms-122-8/26154/): “For my brethren and companions’ sakes, I will now say, Peace be within thee.” Context:Before diving into the verse itself, it’s helpful to understand the context of the entire Psalm. Psalm 122 is attributed to King David and is known as a “Song of Ascents.” These songs were traditionally sung by pilgrims as they ascended... - [Psalms 122:7](https://biblicaltheology.org.uk/psalms-122/psalms-122-7/26153/): “Peace be within thy walls, and prosperity within thy palaces.” Psalm 122:7 (KJV) says: “Peace be within thy walls, and prosperity within thy palaces.” Historical and Literary Context:Psalm 122 is one of the Psalms of Ascent (Psalms 120-134), which were sung by Jewish pilgrims as they ascended to Jerusalem for the annual feasts. It is... - [Psalms 122:6](https://biblicaltheology.org.uk/psalms-122/psalms-122-6/26152/): “Pray for the peace of Jerusalem: they shall prosper that love thee.” Context:Psalm 122 is attributed to King David and is categorised as a Psalm of Ascents. These were songs sung by pilgrims as they ascended to Jerusalem for the annual feasts. This particular psalm expresses the joy and anticipation of going to worship at... - [Psalms 122:4](https://biblicaltheology.org.uk/psalms-122/psalms-122-4/26150/): “I was glad when they said unto me, Let us go into the house of the LORD.” Psalm 122 is attributed to King David and is one of the Psalms of Ascent (Psalms 120-134) traditionally sung by pilgrims on their way to Jerusalem for the feasts of the Lord. It is a joyful psalm expressing... - [Psalms 121:8](https://biblicaltheology.org.uk/psalms-121/psalms-121-8/26146/): “The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.” Context:The book of Psalms is a collection of poetic prayers, hymns, and songs written by various authors. Psalm 121 is known as a "Psalm of Ascents," traditionally recited or sung by Jewish pilgrims as they journeyed... - [Hebrews 6:6](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-6/40458/): “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify... - [Hebrews 6:5](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-5/40457/): “And have tasted the good word of God, and the powers of the world to come.” This verse is part of a larger passage in the book of Hebrews where the author addresses a group of Christians who were in danger of drifting away from their faith. The passage as a whole (Hebrews 6:4-8) discusses... - [Hebrews 6:18](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-18/40470/): “That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and tempted to turn away from their faith... - [Hebrews 6:17](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-17/40469/): “Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and considering reverting to Judaism. The author of Hebrews aims to strengthen their faith and encourage them to... - [Hebrews 6:16](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-16/40468/): “For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author encourages them to persevere in their faith in Jesus Christ and emphasizes... - [Hebrews 7:6](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-6/40478/): “But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.” Context: The book of Hebrews is a letter written to Jewish Christians, emphasizing the superiority of Jesus Christ and His priesthood over the Old Testament Levitical priesthood. The author argues that Jesus is the perfect... - [Hebrews 7:4](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-4/40476/): “Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.” Context:The book of Hebrews is a New Testament book written to Jewish believers, emphasizing the superiority of Jesus Christ over the Old Testament system of priests and sacrifices. The author of Hebrews demonstrates Jesus’ superiority by... - [Hebrews 7:3](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-3/40475/): “Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.” Context:The book of Hebrews is written to Jewish Christians who were familiar with the Levitical priesthood. The author of Hebrews presents Jesus as the ultimate high priest, greater... - [Hebrews 7:2](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-2/40474/): “To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;” This verse is a part of the broader context of Hebrews 7, where the author explores the superiority of Jesus Christ’s priesthood compared to the Levitical... - [Hebrews 7:1](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-1/40473/): “For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him.” Hebrews 7:1 introduces the character of Melchizedek, who is mentioned in the Old Testament in Genesis 14:17-20. In this verse, the author of Hebrews references an encounter between Melchizedek and... - [Hebrews 6:20](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-20/40472/): “Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.” Context:This verse concludes a passage in the Book of Hebrews that emphasizes the superiority of Jesus Christ’s priesthood compared to the Levitical priesthood established under the Mosaic Law. To better understand this verse, it is... - [Hebrews 6:19](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-19/40471/): “Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;” Context:To fully understand the meaning of this verse, it’s important to consider its context within the book of Hebrews. The author of Hebrews is addressing Jewish believers who were facing persecution and the... - [Hebrews 7:20](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-20/40492/): “And inasmuch as not without an oath he was made priest.” Context:To understand the meaning of Hebrews 7:20, it’s important to consider the context of the entire chapter of Hebrews 7. This chapter focuses on the priesthood of Melchizedek and draws a comparison between him and Jesus Christ. Melchizedek’s priesthood:In Hebrews 7, the author establishes... - [Hebrews 7:18](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-18/40490/): “For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.” Context:The book of Hebrews is a letter written to Jewish Christians, emphasizing the superiority of Jesus Christ and the new covenant established through Him. The author compares the priesthood of Jesus to the Levitical priesthood and demonstrates how... - [Hebrews 7:17](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-17/40489/): “For he testifieth, Thou art a priest forever after the order of Melchisedec.” Context:Hebrews 7:17 is a part of the larger context of Hebrews 7, where the author discusses the superiority of Jesus Christ’s priesthood compared to the Levitical priesthood established under the Mosaic Law. In this verse, the author quotes a prophetic testimony found... - [Hebrews 7:16](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-16/40488/): “Who is made, not after the law of a carnal commandment, but after the power of an endless life.” Context:The book of Hebrews was written to a Jewish‑Christian audience, addressing the supremacy of Christ and His fulfilment of the Old Testament law and sacrificial system. In Hebrews 7, the author explores the priesthood of Melchizedek... - [Hebrews 7:15](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-15/40487/): “And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,” Context:The book of Hebrews was written to Jewish believers who were facing persecution and tempted to return to the rituals and sacrifices of the Old Testament. The author presents Jesus Christ as the superior High Priest who... - [Hebrews 7:14](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-14/40486/): “For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.” Context and Background:The Book of Hebrews is a letter written to Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews presents Jesus as the ultimate High Priest who surpasses the... - [Hebrews 7:13](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-13/40485/): “For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.” Context:The book of Hebrews is a letter written to Jewish Christians to strengthen their faith and encourage them to persevere in their commitment to Christ. The author of Hebrews emphasizes the superiority of Christ... - [Hebrews 7:12](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-12/40484/): “For the priesthood being changed, there is made of necessity a change also of the law.” This verse is found in the New Testament book of Hebrews, which emphasises the superiority of Jesus Christ and the new covenant He established over the old covenant under the Mosaic law. In Hebrews 7, the author discusses the... - [Hebrews 7:11](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-11/40483/): “If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?” Context:The book of Hebrews is an epistle written to Jewish Christians who were facing persecution... - [Hebrews 7:10](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-10/40482/): “For he was yet in the loins of his father, when Melchisedec met him.” This verse is part of a larger passage in the book of Hebrews where the author discusses the superiority of Jesus’ priesthood over the Levitical priesthood of the Old Testament. The author of Hebrews refers to Melchizedek, an enigmatic figure who... - [Hebrews 7:8](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-8/40480/): “And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and were tempted to abandon their faith in Christ and return to Judaism. The author of Hebrews presents a... - [Hebrews 7:7](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-7/40479/): “And without all contradiction the less is blessed of the better.” Certainly! Here is a Bible study on Hebrews 7:7 (KJV) says, “And without all contradiction the less is blessed of the better.” This verse is found within a larger passage in Hebrews 7 that discusses the priesthood of Melchizedek and its superiority over the... - [Hebrews 8:6](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-6/40506/): “But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.” Context:To understand the significance of Hebrews 8:6, it’s essential to consider its context within the book of Hebrews. The author of Hebrews was addressing Jewish believers who were... - [Hebrews 8:5](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-5/40505/): “Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.” This verse is found within the broader context of the Book of... - [Hebrews 8:4](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-4/40504/): “For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Hebrews 8:4 (KJV)” Hebrews 8:4: For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Hebrews 8:4... - [Hebrews 8:2](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-2/40502/): “A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and considering going back to their old religious practices. The author of Hebrews presents Jesus Christ as the superior fulfilment of the... - [Hebrews 8:1](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-1/40501/): “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens.” Context:The book of Hebrews was written to encourage and strengthen Jewish believers in their faith in Jesus Christ. It presents Jesus... - [Hebrews 7:28](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-28/40500/): “Let us, therefore, come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus Christ as the ultimate fulfilment of... - [Hebrews 7:27](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-27/40499/): “He hath no need, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.” Context: Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s:... - [Hebrews 7:26](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-26/40498/): “For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and tempted to return to their former Jewish religious practices. The author of Hebrews presents Jesus Christ as the ultimate High... - [Hebrews 7:25](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-25/40497/): “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” Context and Background: The book of Hebrews was written to encourage Jewish believers who were facing persecution and wavering in their faith. It presents Jesus Christ as the ultimate... - [Hebrews 7:24](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-24/40496/): “But this man, because he continueth ever, hath an unchangeable priesthood.” Context:The book of Hebrews was written to encourage and strengthen Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus Christ as the superior High Priest, comparing Him to the Levitical priesthood. Identification of “this man”:The... - [Hebrews 7:23](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-23/40495/): “And they truly were many priests, because they were not suffered to continue by reason of death.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents a detailed argument, highlighting the superiority of Jesus Christ and His high... - [Hebrews 7:22](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-22/40494/): “By so much was Jesus made a surety of a better testament.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and tempted to turn away from their faith in Jesus Christ. The author of Hebrews presents Jesus as the ultimate high priest and emphasizes His superiority over the... - [Hebrews 7:21](https://biblicaltheology.org.uk/hebrews-7/hebrews-7-21/40493/): “For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest forever after the order of Melchisedec.” This verse is part of a larger passage in the book of Hebrews that discusses the superiority of Jesus... - [Hebrews 9:6](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-6/40519/): “Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.” Context: The book of Hebrews was written to Jewish Christians who were facing various challenges and temptations to return to their old religious practices under the Mosaic Law. The author of Hebrews presents Jesus Christ... - [Hebrews 9:5](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-5/40518/): “And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.” Context:The book of Hebrews was written to a Jewish‑Christian audience, emphasizing the superiority of Christ and the New Covenant over the Old Covenant and the rituals of the Jewish religion. In Hebrews 9, the author explores the details... - [Hebrews 9:4](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-4/40517/): “Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and struggling with their faith. The author... - [Hebrews 9:3](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-3/40516/): “And after the second veil, the tabernacle which is called the Holiest of all.” Context and Background:The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to return to their old religious practices. The author of Hebrews seeks to demonstrate the superiority of Jesus Christ and the new covenant... - [Hebrews 9:2](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-2/40515/): “For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and struggling with the tension between their former Jewish traditions and their new faith in Christ. The author of... - [Hebrews 9:1](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-1/40514/): “Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and tempted to turn away from their faith in Jesus Christ. The author of Hebrews emphasizes the superiority of Christ and His new covenant over... - [Hebrews 8:13](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-13/40513/): “In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and struggling with the temptation to revert back to their old Jewish rituals and traditions. The author... - [Hebrews 8:12](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-12/40512/): “For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” Context:The book of Hebrews was written to encourage Jewish believers in their faith and to demonstrate the superiority of Jesus Christ over the Old Testament system of sacrifices and priesthood. In Hebrews 8, the author compares... - [Hebrews 8:11](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-11/40511/): “And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.” Context:Hebrews is a New Testament book written to Jewish Christians to encourage them to persevere in their faith in Jesus Christ. The author compares the Old... - [Hebrews 8:10](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-10/40510/): “For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.” Context:The Book of Hebrews is... - [Hebrews 8:8](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-8/40508/): “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:” Context:To understand the significance of Hebrews 8:8, it is important to consider the broader context of the book of Hebrews. Hebrews is a... - [Hebrews 8:7](https://biblicaltheology.org.uk/hebrews-8/hebrews-8-7/40507/): “For if that first covenant had been faultless, then should no place have been sought for the second.” Context:The book of Hebrews was written to Jewish Christians, explaining the superiority of Christ and the New Covenant over the Old Covenant. The author compares the priesthood, sacrifices, and laws of the Old Testament with the fulfillment... - [Hebrews 9:22](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-22/40535/): “And almost all things are by the law purged with blood; and without shedding of blood is no remission.” Context:To understand the significance of this verse, it’s essential to consider the context of the passage. In Hebrews, the author presents Jesus Christ as the ultimate high priest who offers a superior sacrifice for the forgiveness... - [Hebrews 9:19](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-19/40532/): “For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and contemplating... - [Hebrews 9:18](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-18/40531/): “And almost all things are by the law purged with blood; and without shedding of blood is no remission.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to turn back to their old religious practices. The author of Hebrews presents Jesus Christ as the superior high priest... - [Hebrews 9:16](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-16/40529/): “For where a testament is, there must also of necessity be the death of the testator.” Historical Context:The book of Hebrews was written to Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews addresses their concerns by demonstrating the superiority of Christ and His sacrifice over the Old Testament... - [Hebrews 9:15](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-15/40528/): “And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing... - [Hebrews 9:14](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-14/40527/): “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” Context:The book of Hebrews is a New Testament epistle written by an unknown author to a group of Jewish Christians. It emphasizes the superiority of... - [Hebrews 9:13](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-13/40526/): “For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh…” This verse is a part of the larger context of Hebrews chapter 9, where the author compares the Old Covenant system of worship, which included animal sacrifices, with the sacrifice... - [Hebrews 9:12](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-12/40525/): “He entered in once into the holy place, not by the blood of goats and calves, but by his own blood, having obtained an everlasting redemption.” Context:The Book of Hebrews was written to Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews presents Jesus as the ultimate high priest... - [Hebrews 9:11](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-11/40524/): “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Hebrews 9:11 (KJV)” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and considering turning back to Judaism. The author... - [Hebrews 9:10](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-10/40523/): “Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.” This verse is part of a larger passage in the book of Hebrews that discusses the differences between the Old Covenant and the New Covenant. The author of Hebrews contrasts the limitations of the... - [Hebrews 9:9](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-9/40522/): “Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;” Context:To understand the verse better, it’s important to look at the context. The book of Hebrews was written to Jewish Christians who were... - [Hebrews 9:7](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-7/40520/): “But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and were tempted to abandon their faith in Jesus Christ and return to the Old... - [Hebrews 10:6](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-6/40547/): “In burnt offerings and sacrifices for sin thou hast had no pleasure.” Context:The book of Hebrews is a letter written by an unknown author to Jewish Christians who were facing persecution and struggling with their faith. The letter emphasizes the superiority of Jesus Christ and the new covenant He established through His sacrifice. In chapter... - [Hebrews 10:4](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-4/40545/): “For it is not possible that the blood of bulls and of goats should take away sins.” Historical and Contextual Background:The book of Hebrews is believed to have been written by an unknown author, often attributed to the apostle Paul or one of his close associates. It was written to Jewish Christians who were facing... - [Hebrews 10:3](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-3/40544/): “But in those sacrifices there is a remembrance again made of sins every year.” Context: Hebrews 10:3 is a verse found in the New Testament book of Hebrews. This particular verse is part of a larger passage in which the author compares the Old Testament sacrificial system with the ultimate sacrifice of Jesus Christ. In... - [Hebrews 10:2](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-2/40543/): “For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and the temptation to turn away from their faith in Christ. The author emphasizes the superiority of... - [Hebrews 10:1](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-1/40542/): “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and were tempted to return to... - [Hebrews 9:28](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-28/40541/): “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” Context:This verse is part of the broader context of Hebrews, which focuses on the superiority of Christ’s sacrifice and the new covenant in comparison to the old... - [Hebrews 9:27](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-27/40540/): “And as it is appointed unto men once to die, but after this the judgment.” This verse is found in the New Testament book of Hebrews, which is believed to be written by the apostle Paul or a disciple of Paul. Hebrews is a letter written to Jewish Christians, emphasising the supremacy of Christ and... - [Hebrews 9:26](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-26/40539/): “For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.” Context:This verse is found in the book of Hebrews, which is a letter written to Jewish Christians to encourage and strengthen... - [Hebrews 9:25](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-25/40538/): “Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; Hebrews 9:25 (KJV)” Context:To understand the verse better, it is essential to consider the context of the entire passage. The Book of Hebrews emphasizes the superiority of Christ’s priesthood and the New... - [Hebrews 9:24](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-24/40537/): “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” This verse is part of a larger passage in the book of Hebrews that compares the Old Testament system of worship with... - [Hebrews 9:23](https://biblicaltheology.org.uk/hebrews-9/hebrews-9-23/40536/): “It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.” Context:The Book of Hebrews was written to a group of Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews emphasizes the superiority... - [Hebrews 10:19](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-19/40560/): “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus.” Context and Background:The book of Hebrews was written to encourage Jewish believers who were facing persecution and temptations to return to the Old Covenant practices instead of fully embracing their faith in Jesus Christ. The author of Hebrews emphasizes the superiority... - [Hebrews 10:18](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-18/40559/): “Now where remission of these is, there is no more offering for sin.” Context:Hebrews 10:18 is part of a broader passage in the book of Hebrews that discusses the superiority of Christ’s sacrifice compared to the sacrifices offered under the Old Covenant. To better understand the verse, it’s helpful to examine the context and explore... - [Hebrews 10:17](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-17/40558/): “And their sins and iniquities will I remember no more.” Context:To understand the significance of Hebrews 10:17, it’s essential to consider the surrounding verses. In Hebrews 10:12-14, the author emphasizes that Jesus offered one sacrifice for sins forever and then sat down at the right hand of God. The previous system of animal sacrifices under... - [Hebrews 10:16](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-16/40557/): “This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and the temptation to revert to their former religious practices... - [Hebrews 10:15](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-15/40556/): “Whereof the Holy Ghost also is a witness to us: for after that he had said before,” This verse is part of a larger passage in the book of Hebrews where the author emphasizes the superiority of Christ’s sacrifice over the Old Testament sacrifices. In the preceding verses, the author quotes from Jeremiah 31:33-34, which... - [Hebrews 10:14](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-14/40555/): “For by one offering he hath perfected forever them that are sanctified.” This verse is found in the New Testament book of Hebrews, which was written to Jewish Christians who were facing persecution and temptations to revert back to Judaism. The author of Hebrews presents Jesus Christ as the ultimate fulfillment of the Old Testament... - [Hebrews 10:12](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-12/40553/): “But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God.” Context:The book of Hebrews is an epistle written to Jewish believers who were facing persecution and the temptation to return to their former religious practices. The author of Hebrews emphasizes the superiority of Jesus Christ... - [Hebrews 10:11](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-11/40552/): “And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins.” Context:Hebrews is a New Testament book written by an unknown author, commonly attributed to the Apostle Paul. The book of Hebrews focuses on presenting Jesus Christ as the ultimate High Priest and the fulfillment of the Old... - [Hebrews 10:10](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-10/40551/): “By the which will we are sanctified through the offering of the body of Jesus Christ once for all.” Context:This verse is a part of the letter to the Hebrews, which was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus Christ as the... - [Hebrews 10:9](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-9/40550/): “Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.” Context:To understand the meaning of Hebrews 10:9, it’s important to consider its context. The book of Hebrews was written to a group of Jewish believers who were facing persecution and struggling with... - [Hebrews 10:8](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-8/40549/): “Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;” Context:The book of Hebrews was written to a community of Jewish believers who were facing persecution and tempted to abandon their faith in Jesus Christ. The author of... - [Hebrews 10:7](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-7/40548/) - [Hebrews 10:31](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-31/40572/): “It is a fearful thing to fall into the hands of the living God.” This verse serves as a warning and reminder of the awesome power and holiness of God. To better understand its meaning, let’s explore the context of this verse by looking at the surrounding verses in Hebrews 10:26-31: “For if we sin... - [Hebrews 10:30](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-30/40571/): “For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.” This verse is a part of the larger context of the book of Hebrews, which is an epistle written to Jewish Christians who were facing persecution and considering returning to... - [Hebrews 10:29](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-29/40570/): “He that despised Moses’ law died without mercy under two or three witnesses.” Hebrews 10:29 is found within a larger passage where the author of Hebrews is exhorting believers to persevere in their faith in Jesus Christ. The verse highlights the severity of punishment under the Mosaic law and draws a parallel to the greater... - [Hebrews 10:28](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-28/40569/): “He that despised Moses’ law died without mercy under two or three witnesses.” Certainly! Here’s a Bible study on Historical Context: The book of Hebrews was written to a group of Jewish Christians who were facing persecution and considering returning to their old Jewish religious practices. The author of Hebrews sought to encourage and strengthen... - [Hebrews 10:27](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-27/40568/): “But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” Context:The Book of Hebrews is a letter written to encourage Jewish Christians who were facing persecution and considering returning to their old Jewish practices. The author emphasizes the superiority of Christ and His sacrifice, urging believers to persevere in... - [Hebrews 10:26](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-26/40567/): “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,” Context:The book of Hebrews was written to a Jewish Christian audience to encourage them in their faith and to emphasize the superiority of Jesus Christ as the ultimate sacrifice for sin. The author... - [Hebrews 10:25](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-25/40566/): “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” Historical and Contextual Background:The book of Hebrews was written to a community of Jewish believers who were facing persecution and contemplating a return to their old religious... - [Hebrews 10:24](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-24/40565/): “And let us consider one another to provoke unto love and to good works.” Context:The book of Hebrews was written to encourage Jewish Christians who were facing persecution and struggling with their faith. It emphasizes the supremacy of Christ and the superiority of the new covenant over the old covenant. “Let us consider one another”:The... - [Hebrews 10:23](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-23/40564/): “Let us hold fast the profession of our faith without wavering; for he is faithful that promised.” Context:The Book of Hebrews is an epistle written by an unknown author to encourage and exhort Jewish Christians who were facing persecution and considering a return to Judaism. The author presents Jesus Christ as the superior and final... - [Hebrews 10:21](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-21/40562/): “And having an high priest over the house of God.” Context:To better understand this verse, it is essential to consider its context within the book of Hebrews. The letter to the Hebrews was written to Jewish Christians who were facing persecution and temptations to abandon their faith in Jesus Christ. The author emphasises the superiority... - [Hebrews 10:20](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-20/40561/): “By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;” Context:The Book of Hebrews is a New Testament letter written to a group of Jewish Christians who were facing persecution and were tempted to turn away from their faith in Christ. The author emphasises... - [Hebrews 11:3](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-3/40583/): “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” Context:The Book of Hebrews is a letter written to Jewish Christians to encourage them to remain steadfast in their faith in Jesus Christ. Chapter 11 is often... - [Hebrews 11:2](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-2/40582/): “For by it the elders obtained a good report.” Context:Hebrews 11 is commonly referred to as the “Hall of Faith” or the “Faith Chapter” because it highlights the faith of various Old Testament heroes. The chapter begins by defining faith in Hebrews 11:1, and verse 2 serves as a transition into the examples that follow.... - [Hebrews 11:1](https://biblicaltheology.org.uk/hebrews-11/hebrews-11-1/40581/): “Now faith is the substance of things hoped for, the evidence of things not seen.” Context:The book of Hebrews was written to encourage and exhort Jewish believers in their faith in Jesus Christ. The author emphasizes the superiority of Christ and the new covenant He established. In Hebrews 11, often referred to as the “Hall... - [Hebrews 10:39](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-39/40580/): “But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.” Context:The book of Hebrews was written to a group of Jewish believers who were facing persecution and contemplating a return to Judaism. The author’s primary aim is to exhort them to remain steadfast... - [Hebrews 10:38](https://biblicaltheology.org.uk/hebrews-10/hebrews-10-38/40579/): “Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.” Context:This verse is a concise and powerful statement that highlights the importance of faith in the life of a believer. Let’s break it down and explore its meaning in context. “Now the just shall... - [Genesis 26:11](https://biblicaltheology.org.uk/genesis-26/genesis-26-11/10200/):   “And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.” In this verse, we find Abimelech, the king of Gerar, speaking to his people about Isaac and his wife Rebekah. To better understand the significance of this verse, let’s examine the Context and... - [Genesis 26:10](https://biblicaltheology.org.uk/genesis-26/genesis-26-10/10199/): And Abimelech said, What is this thou hast done vnto vs? one of the people might lightly haue lien with thy wife, and thou shouldest haue brought guiltinesse vpon vs. Genesis 26:10 (KJV) This verse is part of the narrative about Isaac, the son of Abraham, during his time in Gerar. It follows the account... - [Genesis 26:9](https://biblicaltheology.org.uk/genesis-26/genesis-26-9/10198/): “And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.” This verse is part of the narrative of Isaac’s journey to Gerar during a time of famine. It mirrors a... - [Genesis 26:8](https://biblicaltheology.org.uk/genesis-26/genesis-26-8/10197/):   “And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.” Genesis 26:8 describes an incident involving Isaac and his wife Rebekah during their stay in Gerar. To understand the... - [Genesis 26:7](https://biblicaltheology.org.uk/genesis-26/genesis-26-7/10196/): “And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.” Historical context:Genesis 26 recounts the story of Isaac,... - [Genesis 26:6](https://biblicaltheology.org.uk/genesis-26/genesis-26-6/10195/): And Isaac dwelt in Gerar. Genesis 26:6 (KJV) Context: To understand the significance of Genesis 26:6, it is important to look at the surrounding verses and the broader context of the book of Genesis. In Genesis 26 we find the account of Isaac, the son of Abraham, facing a famine in the land. Like his... - [Genesis 26:5](https://biblicaltheology.org.uk/genesis-26/genesis-26-5/10194/): “Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” This verse is part of a larger passage describing God’s covenant with Isaac, the son of Abraham. Let’s delve into this verse and its significance within the biblical context. In Genesis 26, we find Isaac facing a similar... - [Genesis 26:4](https://biblicaltheology.org.uk/genesis-26/genesis-26-4/10193/): “And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries, and in thy seed shall all the nations of the earth be blessed.” Multiplication of Descendants:God promises Isaac that He will make his descendants multiply as the stars of heaven. This is an... - [Genesis 26:3](https://biblicaltheology.org.uk/genesis-26/genesis-26-3/10192/): “Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;” This verse is part of the narrative of Isaac, the son of Abraham, and it... - [Genesis 26:2](https://biblicaltheology.org.uk/genesis-26/genesis-26-2/10191/): “And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of.” Context:Genesis 26 records the events in the life of Isaac, the son of Abraham. During this time, there was a famine in the land, and Isaac considered going to Egypt for relief.... - [Genesis 26:1](https://biblicaltheology.org.uk/genesis-26/genesis-26-1/10190/):   “And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.” Context:Genesis 26 recounts the story of Isaac, the son of Abraham and Sarah. At this point in the narrative, Isaac is living in the... - [Genesis 25:34](https://biblicaltheology.org.uk/genesis-25/genesis-25-34/10189/): “Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.” This verse is a part of the narrative in Genesis that recounts the story of Jacob and Esau, who were twin brothers and the sons of Isaac and... - [Genesis 25:33](https://biblicaltheology.org.uk/genesis-25/genesis-25-33/10188/): “And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.” Context:The verse is part of the narrative about Jacob and Esau, the twin sons of Isaac and Rebekah. Esau, the elder twin, was entitled to the birthright, which included both material and spiritual blessings. The... - [Genesis 25:32](https://biblicaltheology.org.uk/genesis-25/genesis-25-32/10187/): “And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?” Context:To fully understand Genesis 25:32, it is essential to consider the broader context. In this passage, we find the account of Esau and Jacob, twin sons of Isaac and Rebekah. Esau was the firstborn and,... - [Genesis 25:31](https://biblicaltheology.org.uk/genesis-25/genesis-25-31/10186/): “And Jacob said, Sell me this day thy birthright.” Context:Genesis 25 introduces us to the story of Jacob and Esau, the twin sons of Isaac and Rebekah. Esau was the firstborn and thus entitled to the birthright, which included a double portion of the family inheritance and the leadership role within the family. In this... - [Genesis 25:30](https://biblicaltheology.org.uk/genesis-25/genesis-25-30/10185/): And Esau said to Iacob, Feed me, I pray thee, with that same red pottage: for I am faint; therefore was his name called Edom. Genesis 25:30 (KJV) The passage records a pivotal moment in the relationship between Esau and Jacob, the twin sons of Isaac and Rebekah. Esau, the older brother, was entitled to... - [Genesis 25:29](https://biblicaltheology.org.uk/genesis-25/genesis-25-29/10184/): “And Jacob sod pottage: and Esau came from the field, and he was faint.” Genesis 25:29 presents a significant event in the lives of Jacob and Esau, twin brothers who played prominent roles in the history of Israel. Context:Before delving into this particular verse, let’s set the context. Jacob and Esau were the sons of... - [Genesis 25:28](https://biblicaltheology.org.uk/genesis-25/genesis-25-28/10183/): “And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.” This verse provides insight into the dynamics within Isaac’s family:particularly regarding his relationship with his twin sons, Esau and Jacob. Let’s delve into this verse and explore its significance. Isaac, the son of Abraham and Sarah, became the father of... - [Genesis 25:27](https://biblicaltheology.org.uk/genesis-25/genesis-25-27/10182/): And the boyes grew; and Esau was a cunning hunter, a man of the fielde: and Iacob was a plaine man, dwelling in tents. Genesis 25:27 (KJV) This verse provides us with a glimpse into the lives of Esau and Jacob, the twin sons of Isaac and Rebekah, and highlights their contrasting personalities and lifestyles.... - [Genesis 25:26](https://biblicaltheology.org.uk/genesis-25/genesis-25-26/10181/): “And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.” This verse is part of the narrative in Genesis that describes the birth of Jacob and Esau, the twin sons of Isaac and Rebekah.... - [Genesis 25:25](https://biblicaltheology.org.uk/genesis-25/genesis-25-25/10180/): “And the first came out red, all over like an hairy garment; and they called his name Esau.” Context:Genesis 25:25 is part of the narrative of the birth of Jacob and Esau, the twin sons of Isaac and Rebekah. The previous verses explain that Rebekah conceived after Isaac prayed to the Lord for her. However,... - [Genesis 25:24](https://biblicaltheology.org.uk/genesis-25/genesis-25-24/10179/): "And when her days to be delivered were fulfilled, behold, there were twins in her womb." This verse is part of the narrative of Isaac and Rebekah, the second generation of the patriarchs in the Old Testament. It highlights an important event in their lives-Rebekah’s pregnancy with twins, who would later become the famous brothers... - [Genesis 25:23](https://biblicaltheology.org.uk/genesis-25/genesis-25-23/10178/): “And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.” This verse is part of the narrative in Genesis that describes the account of... - [Genesis 25:22](https://biblicaltheology.org.uk/genesis-25/genesis-25-22/10177/): And the children struggled together within her; and she said, If it be so, why am I thus? and shee went to enquire of the LORD. Genesis 25:22 (KJV) Context: This verse is part of the narrative describing the story of Isaac and his wife Rebecca. In Genesis 25, we learn that Rebecca, Isaac’s wife,... - [Genesis 25:21](https://biblicaltheology.org.uk/genesis-25/genesis-25-21/10176/):   “And Isaac intreated the Lord for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceived.” This verse is a significant moment in the narrative of the book of Genesis and provides insights into the faith of Isaac and the power of God’s intervention in human... - [Genesis 25:20](https://biblicaltheology.org.uk/genesis-25/genesis-25-20/10175/): “And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the Syrian.” Context:The book of Genesis provides an account of the origins of the world and the early history of humanity. In this particular verse, we are introduced to Isaac, the... - [Genesis 25:19](https://biblicaltheology.org.uk/genesis-25/genesis-25-19/10174/): “And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac.” This verse serves as an introductory statement to the account of Isaac’s descendants and marks the beginning of a new section within the book of Genesis. Here, we are reminded of the lineage of Isaac, who was the promised son of Abraham and... - [Genesis 25:18](https://biblicaltheology.org.uk/genesis-25/genesis-25-18/10173/): And they dwelt from Hauilah vnto Shur, that is before Egypt, as thou goest towards Assyria: and hee died in the presence of all his brethren. Genesis 25:18 (KJV) Context: Genesis 25:18 is part of the genealogy of Ishmael, the son of Abraham and Hagar, and it briefly records the dwelling place and the death... - [Genesis 25:17](https://biblicaltheology.org.uk/genesis-25/genesis-25-17/10172/): “And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.” Context:Genesis 25:17 is a brief verse that provides information about the lifespan and death of Ishmael, the son of Abraham and Hagar. It serves... - [Genesis 25:16](https://biblicaltheology.org.uk/genesis-25/genesis-25-16/10171/): “These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.” Context:Genesis 25:16 is part of the genealogical account of Ishmael, the son of Abraham and Hagar. Ishmael’s descendants are listed in this verse, emphasising the fulfilment of God’s promise to make... - [Genesis 25:15](https://biblicaltheology.org.uk/genesis-25/genesis-25-15/10170/):   “Hadar, and Tema, Jetur, Naphish, and Kedemah.” This verse is part of a genealogical account found in Genesis 25:1-18, which records the descendants of Abraham through his wife Keturah. In these verses, the Bible provides a brief listing of the sons and grandsons of Abraham and Keturah, who were born after the death of... - [Genesis 25:14](https://biblicaltheology.org.uk/genesis-25/genesis-25-14/10169/): “And Mishma, and Dumah, and Massa.” Genesis 25:14 is part of a genealogical list found in the book of Genesis, which details the descendants of Abraham through his wife Keturah. In this verse, the names of three sons of Ishmael are mentioned: Mishma, Dumah, and Massa. To better understand the significance of this verse, it... - [Genesis 25:13](https://biblicaltheology.org.uk/genesis-25/genesis-25-13/10168/): And these are the names of the sonnes of Ishmael, by their names, according to their generations; The first borne of Ishmael, Nebaioth, and Kedar, and Adbeel, and Mibsam, Genesis 25:13 (KJV) Genesis 25:13 records the genealogical list of Ishmael’s offspring. Placed within the broader narrative of Abraham’s family, this verse gives the names of... - [Genesis 25:12](https://biblicaltheology.org.uk/genesis-25/genesis-25-12/10167/): “Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham.” This verse introduces the passage that follows, which presents the genealogy of Ishmael, the son of Abraham and Hagar. In this study, we can explore some key aspects of this verse and its context. Background:To understand Genesis... - [Genesis 25:11](https://biblicaltheology.org.uk/genesis-25/genesis-25-11/10166/): “And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahai-roi.” Genesis 25:11 marks a transition in the narrative from the life of Abraham to the focus on his son Isaac: In this verse, we learn about the blessing of Isaac by God... - [Genesis 25:10](https://biblicaltheology.org.uk/genesis-25/genesis-25-10/10165/): "The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife." Genesis 25:10 provides us with a significant detail regarding the burial of Abraham and Sarah, the prominent figures in the Old Testament. Let’s explore the context and themes related to this verse. Context:Genesis 25 recounts the events... - [Genesis 25:9](https://biblicaltheology.org.uk/genesis-25/genesis-25-9/10164/): “And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre.” This verse is part of the account of Abraham’s death and burial. Here are a few key points to consider: Context:Genesis 25:9 marks the conclusion of Abraham’s... - [Genesis 25:8](https://biblicaltheology.org.uk/genesis-25/genesis-25-8/10163/): “Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years, and was gathered to his people.” Context and Background:Genesis 25:8 marks the end of Abraham’s life. Abraham is a significant figure in the Bible and is often referred to as the father of faith. God... - [Genesis 25:7](https://biblicaltheology.org.uk/genesis-25/genesis-25-7/10162/): “And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years.” Genesis 25:7 provides us with information about the lifespan of Abraham, the patriarch of the Israelite nation and a significant figure in the Bible. Let’s delve deeper into this verse and explore its context and... - [Genesis 25:6](https://biblicaltheology.org.uk/genesis-25/genesis-25-6/10161/): "But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country." This verse is a part of the narrative describing the later years of Abraham’s life. Here are some key points to consider in this passage:... - [Genesis 25:5](https://biblicaltheology.org.uk/genesis-25/genesis-25-5/10160/): “And Abraham gave all that he had unto Isaac.” Genesis 25:5 is a concise verse that captures a significant event in the life of Abraham, the patriarch of the Israelites, and his son Isaac. This verse reveals Abraham’s act of passing on his inheritance and possessions to his beloved son, Isaac. To understand the context... - [Genesis 25:4](https://biblicaltheology.org.uk/genesis-25/genesis-25-4/10159/): And the sonnes of Midian, Ephah, and Epher, and Hanoch, and Abida, and Eldaah: all these were the children of Keturah. Genesis 25:4 (KJV) Genesis 25:4 is a verse found in the book of Genesis, the first book of the Bible. It records the sons of Midian, who was one of Abraham’s sons by his... - [Genesis 25:3](https://biblicaltheology.org.uk/genesis-25/genesis-25-3/10158/): And Iokshan begat Sheba, and Dedan. And the sonnes of Dedan were Asshurim, and Letushim, and Leummim. Genesis 25:3 (KJV) Genesis 25:3 is a brief verse that is part of the genealogical record of Abraham’s descendants. It specifically focuses on the lineage of Abraham’s son, Jokshan. Let’s explore this verse in its context and draw... - [Genesis 25:2](https://biblicaltheology.org.uk/genesis-25/genesis-25-2/10157/): “And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.” Genesis 25:2 is a verse that provides a genealogical account of the descendants of Abraham through his wife Keturah. It serves as a bridge between the previous chapter, where the death and burial of Sarah are recorded, and the subsequent... - [Genesis 25:1](https://biblicaltheology.org.uk/genesis-25/genesis-25-1/10156/): “Then again Abraham took a wife, and her name was Keturah.” Context:To understand this verse fully, it’s important to examine the context in which it appears. Genesis 25 recounts the events after the death of Sarah, Abraham’s wife. It focuses on the later years of Abraham’s life, including his marriage to Keturah and the subsequent... - [Genesis 24:67](https://biblicaltheology.org.uk/genesis-24/genesis-24-67/10146/): “And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife, and he loved her: and Isaac was comforted after his mother’s death.” This verse is found at the conclusion of the story of how Isaac’s wife, Rebekah, was chosen for him by his father Abraham’s servant. It marks... - [Genesis 24:66](https://biblicaltheology.org.uk/genesis-24/genesis-24-66/10144/): “And the servant told Isaac all things that he had done.” This verse is found in the context of the narrative of Abraham sending his servant to find a wife for his son Isaac. The servant had journeyed to the city of Nahor in Mesopotamia and encountered Rebekah at the well. After receiving confirmation that... - [Genesis 24:65](https://biblicaltheology.org.uk/genesis-24/genesis-24-65/10142/): For she had said vnto the seruant, What man is this that walketh in the field to meet vs? and the seruant had said, It is my master: therefore shee tooke a vaile and couered her selfe. Genesis 24:65 (KJV) Genesis 24: 65 is part of the narrative that describes how Isaac, the son of... - [Genesis 24:64](https://biblicaltheology.org.uk/genesis-24/genesis-24-64/10140/): “And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.” Context:Genesis 24 narrates the story of how Abraham sent his servant to find a wife for his son Isaac. The servant, guided by God, came to the land of Abraham’s relatives. He prayed for a sign, and God answered... - [Genesis 24:63](https://biblicaltheology.org.uk/genesis-24/genesis-24-63/10139/): And Isaac went out, to meditate in the field, at the euentide: and hee lift vp his eyes, and saw, and behold, the camels were comming. Genesis 24:63 (KJV) Isaac’s Activity: The verse begins by telling us that Isaac went out to meditate in the field at the eventide. He sought a quiet and serene... - [Genesis 24:62](https://biblicaltheology.org.uk/genesis-24/genesis-24-62/10138/): And Isaac came from the way of the well Lahai-roi, for he dwelt in the South countrey. Genesis 24:62 (KJV) Genesis 24:62 is a relatively short verse that appears in the narrative of the book of Genesis, specifically in the context of the story of Isaac and Rebekah. To understand its significance, let’s examine the... - [Genesis 24:61](https://biblicaltheology.org.uk/genesis-24/genesis-24-61/10137/):   “And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.” Genesis 24:61 is part of the narrative of Abraham’s servant seeking a wife for Isaac. In this chapter, Abraham sends his trusted servant to his homeland to find a... - [Genesis 24:60](https://biblicaltheology.org.uk/genesis-24/genesis-24-60/10136/):   “And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of them that hate them.” This verse is part of the account of Abraham’s servant’s journey to find a wife for Isaac, Abraham’s son. The servant had... - [Genesis 24:59](https://biblicaltheology.org.uk/genesis-24/genesis-24-59/10135/): “And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.” This verse is part of the narrative in Genesis 24 that recounts the story of how Isaac, the son of Abraham, obtained a wife named Rebekah. In this particular verse, we witness the departure of Rebekah from her family... - [Genesis 24:58](https://biblicaltheology.org.uk/genesis-24/genesis-24-58/10134/): “And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.” This verse is part of the narrative in Genesis 24, which tells the story of how Abraham’s servant was sent to find a wife for Isaac, Abraham’s son. In this chapter, the servant travels to... - [Genesis 24:57](https://biblicaltheology.org.uk/genesis-24/genesis-24-57/10133/): And they said, wee will call the Damsell, and enquire at her mouth. Genesis 24:57 (KJV) Genesis 24 recounts the account of Abraham’s servant seeking a bride for Isaac. Abraham instructs his servant to travel to his homeland to find a suitable wife from among his relatives. The servant prays for God’s guidance and devises... - [Genesis 24:56](https://biblicaltheology.org.uk/genesis-24/genesis-24-56/10131/): “And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.” This verse is part of the narrative of Abraham’s servant who was sent on a mission to find a wife for Isaac, Abraham’s son. In Genesis 24, Abraham instructs his... - [Genesis 24:55](https://biblicaltheology.org.uk/genesis-24/genesis-24-55/10129/): “And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.” This verse is part of the narrative in Genesis 24, which recounts the story of how Abraham sent his servant to find a wife for his son Isaac. The servant... - [Genesis 24:54](https://biblicaltheology.org.uk/genesis-24/genesis-24-54/10127/): “And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.” Genesis 24:54 is a part of the narrative in which Abraham’s servant is sent by Abraham to find a wife for... - [Genesis 24:53](https://biblicaltheology.org.uk/genesis-24/genesis-24-53/10126/): “And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.” This verse is part of the narrative in Genesis 24, which recounts the story of Abraham’s servant finding a wife for his son Isaac.... - [Genesis 24:52](https://biblicaltheology.org.uk/genesis-24/genesis-24-52/10124/): “And it came to pass, that, when Abraham’s servant heard their words, he worshipped the LORD, bowing himself to the earth.” This verse is part of the narrative in Genesis 24 that tells the story of Abraham’s servant finding a wife for Isaac. Abraham had sent his servant to his homeland to find a wife... - [Genesis 24:51](https://biblicaltheology.org.uk/genesis-24/genesis-24-51/10121/): Behold, Rebekah is before thee, take her, and goe, and let her be thy masters sonnes wife, as the LORD hath spoken. Genesis 24:51 (KJV) This verse is part of the narrative in Genesis 24, which tells the story of how Abraham’s servant found a wife for Isaac. In this chapter Abraham instructs his servant... - [Genesis 24:50](https://biblicaltheology.org.uk/genesis-24/genesis-24-50/10120/): “Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.” This verse is part of the narrative in Genesis that describes Abraham’s servant’s journey to find a wife for Isaac, his master’s son. The servant, who is unnamed in the text, has been sent... - [Genesis 24:49](https://biblicaltheology.org.uk/genesis-24/genesis-24-49/10118/):   “And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.” This verse is part of the account of Abraham’s servant who was sent by Abraham to find a wife for his son Isaac.... - [Genesis 24:48](https://biblicaltheology.org.uk/genesis-24/genesis-24-48/10116/): “And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.” Context:In Genesis 24, Abraham’s servant has been sent on a mission to find a wife for Isaac. He travels... - [Genesis 24:47](https://biblicaltheology.org.uk/genesis-24/genesis-24-47/10115/): “And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.” Genesis 24:47 is a verse from the narrative of Abraham’s servant seeking a wife for Isaac. In... - [Genesis 24:46](https://biblicaltheology.org.uk/genesis-24/genesis-24-46/10113/): And she made haste, & let downe her pitcher from her shoulder, and saide, Drinke, and I will giue thy camels drinke also: so I dranke, and she made the camels drinke also. Genesis 24:46 (KJV) This verse is part of the account of Abraham’s servant’s journey to find a wife for Isaac. Abraham had... - [Genesis 24:45](https://biblicaltheology.org.uk/genesis-24/genesis-24-45/10111/): “And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.” This verse is part of the narrative in Genesis 24, which tells the story of... - [Genesis 24:44](https://biblicaltheology.org.uk/genesis-24/genesis-24-44/10109/): And she say to me, Both drinke thou, and I will also draw for thy camels: let the same be the woman, whō the LORD hath appointed out for my masters sonne. Genesis 24:44 (KJV) This verse is part of the account of Abraham’s servant seeking a wife for Isaac. In this chapter Abraham’s servant... - [Genesis 24:43](https://biblicaltheology.org.uk/genesis-24/genesis-24-43/10108/): “Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;” Context:Genesis 24 tells the story of Abraham’s servant who was sent to find a... - [Genesis 24:42](https://biblicaltheology.org.uk/genesis-24/genesis-24-42/10107/): And I came this day vnto the well, and said, O LORD God of my master Abraham, if now thou doe prosper my way, which I goe: Genesis 24:42 (KJV) Genesis 24 records how Abraham’s servant was commissioned to find a wife for Isaac, Abraham’s son. The servant journeys to the region of Nahor in... - [Genesis 24:41](https://biblicaltheology.org.uk/genesis-24/genesis-24-41/10106/): Then shalt thou bee cleare from this my oath, when thou commest to my kinred, and if they giue not thee one, thou shalt be cleare from my oath. Genesis 24:41 (KJV) This verse belongs to the narrative of Abraham’s servant who was commissioned to find a wife for Isaac. The servant had journeyed back... - [Genesis 24:40](https://biblicaltheology.org.uk/genesis-24/genesis-24-40/10105/): And hee saide vnto me, The LORD, before whom I walke, will send his Angel with thee, and prosper thy way: and thou shalt take a wife for my sonne, of my kinred, and of my fathers house. Genesis 24:40 (KJV) The verse belongs to the narrative of Genesis in which Abraham’s trusted servant is... - [Genesis 24:39](https://biblicaltheology.org.uk/genesis-24/genesis-24-39/10102/): And I said vnto my master, Peraduenture the woman will not followe me. Genesis 24:39 (KJV) Context: Genesis 24 records Abraham sending his servant to find a wife for his son Isaac. In this passage the servant is speaking to Abraham, recounting his mission and expressing his concern about whether the woman he would find... - [Genesis 24:38](https://biblicaltheology.org.uk/genesis-24/genesis-24-38/10101/): But thou shalt goe vnto my fathers house, and to my kinred, and take a wife vnto my sonne. Genesis 24:38 (KJV) Context: Genesis 24 records the account of Abraham sending his servant to find a wife for his son Isaac. In this verse, Abraham instructs his servant to go to his homeland and find... - [Genesis 24:37](https://biblicaltheology.org.uk/genesis-24/genesis-24-37/10099/): “And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell.” This verse is part of the narrative in Genesis where Abraham sends his servant to find a suitable wife for his son Isaac. In this particular verse, the... - [Genesis 24:36](https://biblicaltheology.org.uk/genesis-24/genesis-24-36/10097/): And Sarah my masters wife bare a sonne to my master when shee was old: and vnto him hath hee giuen all that he hath. Genesis 24:36 (KJV) The sentence “And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.”... - [Genesis 24:35](https://biblicaltheology.org.uk/genesis-24/genesis-24-35/10096/): And the LORD hath blessed my master greatly, and hee is become great: and hee hath giuen him flocks, and heards, and siluer, and gold, and men seruants, and mayd seruants, and camels, and asses. Genesis 24:35 (KJV) Genesis 24:35 is part of a larger passage that recounts the story of Abraham’s servant’s journey to... - [Genesis 24:34](https://biblicaltheology.org.uk/genesis-24/genesis-24-34/10095/): “And he said, I am Abraham’s servant.” This verse is part of the narrative in Genesis 24, where Abraham’s servant is sent on a mission to find a wife for Isaac, Abraham’s son. The servant has arrived in the city of Nahor and is recounting the purpose of his journey to the family of Rebekah,... - [Genesis 24:33](https://biblicaltheology.org.uk/genesis-24/genesis-24-33/10094/): And there was set meat before him to eate: but he said, I will not eate, vntill I haue tolde mine errand. And hee said, Speake on. Genesis 24:33 (KJV) This verse occurs in the narrative of Genesis 24, where Abraham’s servant has been sent to find a wife for Isaac. He arrives at the... - [Genesis 24:32](https://biblicaltheology.org.uk/genesis-24/genesis-24-32/10093/): “And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.” Genesis 24:32 is part of the narrative of Abraham’s servant, who was sent by Abraham to find a wife for his... - [Genesis 24:31](https://biblicaltheology.org.uk/genesis-24/genesis-24-31/10092/): “And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.” In this verse, we find a significant event in the narrative of Abraham’s servant who was sent to find a wife for Isaac. Let’s explore the context and key themes... - [Genesis 24:30](https://biblicaltheology.org.uk/genesis-24/genesis-24-30/10091/): And it came to passe when he saw the eare-ring, and bracelets vpon his sisters hands, and when hee heard the wordes of Rebekah his sister, saying, Thus spake the man vnto me, that he came vnto the man; and behold, hee stood by the camels, at the well. Genesis 24:30 (KJV) The narrative begins... - [Genesis 24:29](https://biblicaltheology.org.uk/genesis-24/genesis-24-29/10090/): “And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.” This verse is part of the larger narrative of the search for a wife for Isaac. In Genesis 24, Abraham, who was advanced in age, sends his servant to find a suitable wife for his... - [Genesis 24:28](https://biblicaltheology.org.uk/genesis-24/genesis-24-28/10089/): “And the damsel ran, and told them of her mother’s house these things.” Context:Genesis 24 records the account of Abraham’s servant being sent to find a wife for Isaac, Abraham’s son. The servant arrived at the city of Nahor and prayed for a sign from God to identify the woman who would be the suitable... - [Genesis 24:27](https://biblicaltheology.org.uk/genesis-24/genesis-24-27/10088/): And hee saide, Blessed bee the LORD God of my master Abraham, who hath not left destitute my master of his mercy, and his trueth: I being in the way, the LORD led me to the house of my masters brethren. Genesis 24:27 (KJV) Genesis 24 recounts the story of Abraham’s servant, who was sent... - [Genesis 24:26](https://biblicaltheology.org.uk/genesis-24/genesis-24-26/10087/): “And the man bowed down his head, and worshipped the LORD.” Genesis 24:26 is part of the narrative in which Abraham’s servant is sent to find a wife for Isaac, Abraham’s son. In this particular verse, the servant has just witnessed God’s providence in leading him to Rebekah, who demonstrates qualities of kindness and generosity.... - [Genesis 24:25](https://biblicaltheology.org.uk/genesis-24/genesis-24-25/10086/): “She said moreover unto him, We have both straw and provender enough, and room to lodge in.” Genesis 24:25 is part of the narrative in which Abraham sends his servant to find a wife for his son Isaac. The servant has arrived at the city of Nahor and is seeking guidance from God to identify... - [Genesis 24:24](https://biblicaltheology.org.uk/genesis-24/genesis-24-24/10085/): "And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor." Context:Genesis 24 tells the story of how Abraham sent his servant to find a wife for his son Isaac from among his relatives in Mesopotamia. The servant traveled to the city of Nahor and prayed... - [Genesis 24:23](https://biblicaltheology.org.uk/genesis-24/genesis-24-23/10084/): “And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in?” Genesis 24:23 is part of the narrative that describes Abraham’s servant’s journey to find a wife for Isaac, Abraham’s son. In this verse, the servant has reached his destination and encounters Rebekah,... - [Genesis 24:22](https://biblicaltheology.org.uk/genesis-24/genesis-24-22/10083/): “And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold.” This verse is part of the narrative in Genesis 24, which recounts the story of how Abraham’s servant sought a... - [Genesis 24:21](https://biblicaltheology.org.uk/genesis-24/genesis-24-21/10082/): “And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.” This verse is part of the narrative in Genesis 24, where Abraham sends his servant to find a wife for his son Isaac. The servant arrives at the city of Nahor and encounters Rebekah,... - [Genesis 24:20](https://biblicaltheology.org.uk/genesis-24/genesis-24-20/10081/): "And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels." Context:Genesis 24 records the account of Abraham’s servant seeking a wife for Isaac. The servant had been sent to Abraham’s homeland to find a wife from among his relatives. In... - [Genesis 24:19](https://biblicaltheology.org.uk/genesis-24/genesis-24-19/10080/): “And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.” Genesis 24:19 is part of the narrative of Abraham’s servant, who was sent by Abraham to find a wife for his son Isaac. In this particular verse, the servant arrives at a... - [Genesis 24:17](https://biblicaltheology.org.uk/genesis-24/genesis-24-17/10078/): And the seruant ranne to meete her, and said, Let mee (I pray thee) drinke a little water of thy pitcher. Genesis 24:17 (KJV) This verse is part of the narrative in Genesis that recounts the story of Abraham’s servant who was sent to find a wife for Isaac, Abraham’s son. The servant had arrived... - [Genesis 24:18](https://biblicaltheology.org.uk/genesis-24/genesis-24-18/10079/): And she said, Drinke, my lord: and she hasted, and let downe her pitcher vpon her hand, and gaue him drinke. Genesis 24:18 (KJV) This verse is part of the narrative in Genesis 24, where Abraham sends his servant to find a wife for his son Isaac. The servant arrives at a well in Nahor... - [Genesis 24:16](https://biblicaltheology.org.uk/genesis-24/genesis-24-16/10077/): “And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.” This verse is part of the narrative of Abraham’s servant seeking a wife for Isaac. Abraham had entrusted his servant with the important task... - [Genesis 24:15](https://biblicaltheology.org.uk/genesis-24/genesis-24-15/10076/): And it came to passe before hee had done speaking, that behold, Rebekah came out, who was borne to Bethuel, sonne of Milcah, the wife of Nahor Abrahams brother, with her pitcher vpon her shoulder. Genesis 24:15 (KJV) This verse is a part of the narrative in Genesis 24 that recounts the story of how... - [Genesis 24:14](https://biblicaltheology.org.uk/genesis-24/genesis-24-14/10075/): “And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I... - [Genesis 24:13](https://biblicaltheology.org.uk/genesis-24/genesis-24-13/10074/): Behold, I stand here by the well of water; and the daughters of the men of the Citie come out to draw water: Genesis 24:13 (KJV) “Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water.” This verse is part of the... - [Psalms 113:2](https://biblicaltheology.org.uk/psalms-113/psalms-113-2/25873/): “Praise ye the Lord, blessed be the name of the Lord from this time forth and forevermore.” Context:The Book of Psalms is a collection of poetic hymns and prayers attributed to various authors, including King David. It is a book filled with praise, worship, lament, and thanksgiving to God. Psalm 113 is one of the... - [Psalms 113:1](https://biblicaltheology.org.uk/psalms-113/psalms-113-1/25872/): “Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.” 1. Context and Background:Psalm 113 is one of the Hallel Psalms (Psalms 113-118), which are traditionally recited or sung during Jewish festivals such as Passover, Sukkot, and Hanukkah. This psalm is a call to praise and worship the... - [Psalms 112:10](https://biblicaltheology.org.uk/psalms-112/psalms-112-10/25871/): “The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.” Context:Understanding the Psalm Psalm 112 is a wisdom psalm that celebrates the blessedness of the righteous. It contrasts the righteous with the wicked, highlighting the rewards and consequences of their respective... - [Psalms 112:9](https://biblicaltheology.org.uk/psalms-112/psalms-112-9/25870/): “He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.” 1. Context:To understand the meaning of this verse, it is important to consider its context within the entire psalm. Psalm 112 is a wisdom psalm that praises the blessings and rewards of the righteous... - [Psalms 112:7](https://biblicaltheology.org.uk/psalms-112/psalms-112-7/25868/): “He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.” Context and Background:Psalm 112 is a wisdom psalm that extols the blessings and righteousness of the upright. It emphasizes the rewards and security that come to those who fear the Lord and delight in His commandments. The psalm describes... - [Psalms 114:6](https://biblicaltheology.org.uk/psalms-114/psalms-114-6/25886/): “Ye mountains, that ye skipped like rams; and ye little hills, like lambs?” 1. Historical context: Psalm 114 is part of a collection known as the “Egyptian Hallel” (Psalms 113-118), which were traditionally sung during the Jewish Passover celebration. This psalm specifically reflects on God’s deliverance of the Israelites from Egypt and His miraculous acts... - [Psalms 114:5](https://biblicaltheology.org.uk/psalms-114/psalms-114-5/25885/): “Psalms 114:5 (KJV): What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?” Context:Psalm 114 is a part of a collection known as the "Hallel Psalms" or "Egyptian Hallel," which includes Psalms 113-118. These psalms were traditionally recited during the Passover celebration, commemorating the liberation of the Israelites from... - [Psalms 114:4](https://biblicaltheology.org.uk/psalms-114/psalms-114-4/25884/): “The mountains skipped like rams, and the little hills like lambs.” 1. Context and Background:Psalm 114 is a poetic hymn that celebrates the power and presence of God during Israel’s exodus from Egypt. It recounts the miraculous events surrounding the deliverance of the Israelites from slavery and their journey through the wilderness to the Promised... - [Psalms 114:3](https://biblicaltheology.org.uk/psalms-114/psalms-114-3/25883/): “The sea saw it, and fled: Jordan was driven back.” Psalm 114: is a psalm of praise that vividly portrays the deliverance of the Israelites from Egypt and their journey to the Promised Land. It emphasizes God’s power and sovereignty over creation. In verse 3, we encounter a poetic description of the miraculous events that... - [Psalms 113:9](https://biblicaltheology.org.uk/psalms-113/psalms-113-9/25880/): “He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.” Context: The book of Psalms is a collection of poetic songs and prayers that express a range of human emotions and experiences. Psalm 113 is part of a group of psalms known as the “Hallel”... - [Psalms 113:8](https://biblicaltheology.org.uk/psalms-113/psalms-113-8/25879/): “Psalms 113:8 (KJV): That he may set him with princes, even with the princes of his people.” Context:Psalms 113 is a psalm of praise and thanksgiving, expressing gratitude for God’s sovereignty and the way He cares for the lowly and humble. Verse 8 specifically speaks of God’s ability to exalt the needy and lift them... - [Psalms 113:7](https://biblicaltheology.org.uk/psalms-113/psalms-113-7/25878/): “He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill.” Certainly! Here is a Bible study on Psalm 113:7 in the King James Version: Psalm 113:7 (KJV) says: “He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill.” The book of... - [Psalms 113:5](https://biblicaltheology.org.uk/psalms-113/psalms-113-5/25876/): “Who is like unto the Lord our God, who dwelleth on high,” Context:This verse is part of a larger psalm that celebrates the greatness and sovereignty of God. The verse begins by exclaiming, “Who is like unto the Lord our God.” This rhetorical question emphasizes the uniqueness and incomparability of God. It acknowledges that there... - [Psalms 115:17](https://biblicaltheology.org.uk/psalms-115/psalms-115-17/25905/): “The dead praise not the Lord, neither any that go down into silence.” Context:Psalms 115:17 is a verse from the book of Psalms, which is a collection of songs and prayers. This particular verse is part of Psalm 115, a psalm that addresses the greatness of God and contrasts it with the insignificance of idols.... - [Psalms 115:15](https://biblicaltheology.org.uk/psalms-115/psalms-115-15/25903/): “Ye are blessed of the LORD which made heaven and earth.” Context:This verse is part of Psalm 115, which is a psalm of praise and trust in God. In this particular verse, the psalmist affirms that the people of God are blessed by the Lord who created the heavens and the earth. Acknowledgment of God’s... - [Psalms 115:11](https://biblicaltheology.org.uk/psalms-115/psalms-115-11/25899/): “Ye that fear the LORD, trust in the LORD: he is their help and their shield.” 1. Context: Understanding the background and context of a verse is important for its interpretation. Psalm 115 is a psalm of praise and trust in God. It emphasizes the greatness of God compared to idols and the need for... - [Psalms 115:8](https://biblicaltheology.org.uk/psalms-115/psalms-115-8/25896/): “They that make them are like unto them; so is every one that trusteth in them.” Certainly! Here is a Bible study on Psalm 115:8 (KJV):Psalm 115:8 (KJV) says, “They that make them are like unto them; so is every one that trusteth in them.” Psalm 115 is a song of praise and trust in... - [Psalms 115:5](https://biblicaltheology.org.uk/psalms-115/psalms-115-5/25893/): “Psalms 115:5 (KJV): They have mouths, but they speak not: eyes have they, but they see not.” Psalm 115: is a psalm of praise and trust in God, contrasting the living God with the lifeless idols worshiped by the nations. Verse 5 specifically focuses on the limitations of idols, emphasizing their inability to speak or... - [Psalms 115:4](https://biblicaltheology.org.uk/psalms-115/psalms-115-4/25892/): “Their idols are silver and gold, the work of men’s hands.” Context:To understand the verse better, it’s essential to consider the context of the entire psalm. Psalm 115 is a psalm of praise and trust in God. It contrasts the greatness of God with the insignificance and futility of idols. The psalmist expresses his confidence... - [Psalms 115:3](https://biblicaltheology.org.uk/psalms-115/psalms-115-3/25891/): “But our God is in the heavens: he hath done whatsoever he hath pleased.” Context:This verse is found in Psalm 115, which is a psalm of praise and trust in the Lord. It contrasts the greatness and faithfulness of God with the futility and limitations of idols and false gods. God’s Sovereignty:The verse begins by... - [Psalms 115:1](https://biblicaltheology.org.uk/psalms-115/psalms-115-1/25889/): “Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.” Psalm 115:1 (KJV) says: “Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.” Context and Background:The book of Psalms is... - [Psalms 114:8](https://biblicaltheology.org.uk/psalms-114/psalms-114-8/25888/): “Which turned the rock into a standing water, the flint into a fountain of waters.” Psalm 114 is a beautiful and poetic psalm that celebrates God’s power and presence among His people: It recounts the exodus of the Israelites from Egypt and their journey through the wilderness to the Promised Land. Verse 8, the final... - [Psalms 114:7](https://biblicaltheology.org.uk/psalms-114/psalms-114-7/25887/): “Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;” 1. The Context: Psalm 114 is part of a collection of psalms known as the “Egyptian Hallel” (Psalms 113-118), traditionally sung during the Jewish Passover celebration. It celebrates God’s miraculous deliverance of the Israelites from slavery in Egypt... - [Psalms 116:16](https://biblicaltheology.org.uk/psalms-116/psalms-116-16/25922/): “O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.” 1. Context of Psalm 116: The Book of Psalms is a collection of prayers, songs, and poems written by various authors, including King David. Psalm 116 is a psalm of thanksgiving and praise... - [Psalms 116:15](https://biblicaltheology.org.uk/psalms-116/psalms-116-15/25921/): “Precious in the sight of the Lord is the death of his saints.” Context of Psalm 116:Psalm 116 is a psalm of thanksgiving and praise. It is attributed to David and reflects his personal experience of deliverance from a life-threatening situation. The psalmist expresses gratitude to God for hearing his cry for help, delivering him... - [Psalms 116:14](https://biblicaltheology.org.uk/psalms-116/psalms-116-14/25920/): “I will pay my vows unto the Lord now in the presence of all his people.” Context:Psalm 116 is a song of thanksgiving and praise to God for deliverance from a life-threatening situation. It expresses the psalmist’s gratitude for God’s faithfulness and deliverance, and the commitment to fulfill vows made to the Lord. Understanding the... - [Psalms 116:12](https://biblicaltheology.org.uk/psalms-116/psalms-116-12/25918/): “What shall I render unto the LORD for all his benefits toward me?” Context:Psalm 116 is a psalm of thanksgiving and praise. It is attributed to King David and is believed to have been written during a time of distress or danger when God delivered him from his enemies or a life-threatening situation. The psalmist... - [Psalms 116:10](https://biblicaltheology.org.uk/psalms-116/psalms-116-10/25916/): “I believed, therefore have I spoken: I was greatly afflicted” Certainly! Let’s dive into a Bible study on Psalm 116:10 (KJV): Psalm 116:10 (KJV) says: “I believed, therefore have I spoken: I was greatly afflicted.” This verse is part of Psalm 116, which is attributed to King David. It is a psalm of thanksgiving and... - [Psalms 116:9](https://biblicaltheology.org.uk/psalms-116/psalms-116-9/25915/): “I will walk before the Lord in the land of the living.” Psalms 116:9 (KJV) says, “I will walk before the Lord in the land of the living.” This verse is found within Psalm 116, which is a psalm of thanksgiving and praise. The psalmist expresses gratitude to the Lord for delivering him from distress... - [Psalms 116:8](https://biblicaltheology.org.uk/psalms-116/psalms-116-8/25914/): “For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.” Psalm 116:8 (KJV): For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. Context:Psalm 116 is attributed to King David and is a psalm of thanksgiving and praise for God’s deliverance... - [Psalms 116:6](https://biblicaltheology.org.uk/psalms-116/psalms-116-6/25912/): “The LORD preserveth the simple: I was brought low, and he helped me.” Context: Psalm 116 is a song of thanksgiving and praise to God for deliverance from a life-threatening situation. The psalmist expresses gratitude for God’s faithfulness and deliverance, recounting how God heard his cry and rescued him from distress. The simplicity of the... - [Psalms 116:5](https://biblicaltheology.org.uk/psalms-116/psalms-116-5/25911/): “Gracious is the LORD, and righteous; yea, our God is merciful.” 1. Context and Background:The Book of Psalms: Psalms is a collection of poetic and lyrical songs written by various authors, including King David. It is a book of the Bible that contains heartfelt expressions of praise, thanksgiving, lament, and prayers to God. – The... - [Psalms 116:1](https://biblicaltheology.org.uk/psalms-116/psalms-116-1/25907/): “I love the Lord, because he hath heard my voice and my supplications.” Context of Psalm 116:Psalm 116 is attributed to King David and is classified as a psalm of thanksgiving. It is a heartfelt expression of gratitude to God for delivering the psalmist from a distressing situation. The psalmist praises the Lord for hearing... - [Psalms 115:18](https://biblicaltheology.org.uk/psalms-115/psalms-115-18/25906/): “But the dead praise not the LORD, neither any that go down into silence.” Context:Psalms 115 is a song of praise and trust in God’s faithfulness and power. In this particular verse, the psalmist acknowledges that the dead cannot praise the Lord or worship Him. Theological Significance:This verse highlights the distinction between the living and... - [Psalms 118:13](https://biblicaltheology.org.uk/psalms-118/psalms-118-13/25940/): “Thou hast thrust sore at me that I might fall: but the Lord helped me.” 1. Read the verse: “Thou hast thrust sore at me that I might fall: but the Lord helped me.” 2. Context: Psalm 118 is a psalm of thanksgiving and praise. It celebrates God’s goodness, faithfulness, and deliverance. The verse in... - [Psalms 118:7](https://biblicaltheology.org.uk/psalms-118/psalms-118-7/25934/): “The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.” Psalm 118:7 (KJV) says: “The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.” Context:Psalm 118 is a song of praise and thanksgiving... - [Psalms 118:6](https://biblicaltheology.org.uk/psalms-118/psalms-118-6/25933/): “The LORD is on my side; I will not fear: what can man do unto me?” 1. Context: Psalm 118 is a song of thanksgiving and praise to God for His steadfast love and enduring mercy. It is attributed to King David and is often associated with the celebration of Passover. This particular verse, Psalm... - [Psalms 118:5](https://biblicaltheology.org.uk/psalms-118/psalms-118-5/25932/): “I called upon the Lord in distress: the Lord answered me, and set me in a large place.” Context of Psalm 118:Psalm 118 is a hymn of thanksgiving and praise that emphasises trust in the Lord and celebrates His steadfast love and faithfulness. It is the last psalm in a collection of Hallel psalms (Psalm... - [Psalms 118:4](https://biblicaltheology.org.uk/psalms-118/psalms-118-4/25931/): “Let them now that fear the LORD say, that his mercy endureth for ever.” Historical Context:Psalm 118 is part of a collection of psalms known as the “Egyptian Hallel” or “Hallel Psalms” (Psalms 113-118). These psalms were traditionally recited during Jewish festivals, including Passover. They contain expressions of praise, thanksgiving, and deliverance, and were likely... - [Psalms 118:3](https://biblicaltheology.org.uk/psalms-118/psalms-118-3/25930/): “Let the house of Aaron now say, that his mercy endureth for ever.” Context:Psalms 118 is a psalm of thanksgiving and praise to God for His enduring mercy and faithfulness. It is attributed to King David, and it expresses gratitude for God’s salvation and deliverance. This particular verse, Psalm 118:3, focuses on the house of... - [Psalms 118:1](https://biblicaltheology.org.uk/psalms-118/psalms-118-1/25928/): “O give thanks unto the LORD; for he is good: because his mercy endureth for ever.” Background and Context:Psalm 118 is part of the collection of Psalms known as the “Egyptian Hallel” (Psalms 113-118), which were traditionally recited during the Passover celebration. It is attributed to King David and is considered a song of thanksgiving... - [Psalms 117:2](https://biblicaltheology.org.uk/psalms-117/psalms-117-2/25927/): “For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.” 13:32:23 Sure! Let’s delve into a Bible study on Psalm 117:2, using the King James Version (KJV): Here’s an analysis of this verse and its surrounding context: 1. Praise for God’s Merciful Kindness:The verse... - [Psalms 117:1](https://biblicaltheology.org.uk/psalms-117/psalms-117-1/25926/): “O praise the LORD, all ye nations: praise him, all ye people.” Context:Psalm 117 is the shortest chapter in the entire Bible, consisting of only two verses. Despite its brevity, it holds a significant message and carries great meaning. It is a psalm of praise and worship that emphasizes the universal call for all nations... - [Psalms 116:18](https://biblicaltheology.org.uk/psalms-116/psalms-116-18/25924/): “I will pay my vows unto the LORD now in the presence of all his people.” The verse you mentioned, Psalm 116:18 (KJV), states: To understand the context and meaning of this verse, it is helpful to explore the surrounding verses and the overall theme of the psalm. Psalm 116 is a psalm of thanksgiving... - [Psalms 119:5](https://biblicaltheology.org.uk/psalms-119/psalms-119-5/25961/): “O that my ways were directed to keep thy statutes!” Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word. It consists of 176 verses, divided into 22 sections, each corresponding to a letter of the Hebrew alphabet. This psalm emphasizes the psalmist’s love... - [Psalms 119:4](https://biblicaltheology.org.uk/psalms-119/psalms-119-4/25960/): “Thou hast commanded us to keep thy precepts diligently.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God. It consists of 176 verses divided into 22 sections, with each section corresponding to a different letter of the Hebrew alphabet. The psalmist expresses... - [Psalms 119:2](https://biblicaltheology.org.uk/psalms-119/psalms-119-2/25958/): “Blessed are they that keep his testimonies, and that seek him with the whole heart.” Psalm 119:2 (KJV) is part of the longest chapter in the Book of Psalms and is a beautiful and profound expression of devotion to God’s law and precepts. It is an acrostic psalm, consisting of 22 stanzas, each starting with... - [Psalms 119:1](https://biblicaltheology.org.uk/psalms-119/psalms-119-1/25957/): “Blessed are the undefiled in the way, who walk in the law of the Lord.” Certainly! Here’s a Bible study on Psalms 119:1 (KJV) says, “Blessed are the undefiled in the way, who walk in the law of the Lord.” Understanding the Context:Psalms 119 is the longest chapter in the Bible, consisting of 176 verses.... - [Psalms 118:28](https://biblicaltheology.org.uk/psalms-118/psalms-118-28/25955/): “Thou art my God, and I will praise thee: thou art my God, I will exalt thee.” Context:The book of Psalms is a collection of poetic songs and prayers, often attributed to King David and other psalmists. Psalm 118 is known as a psalm of thanksgiving and praise. It expresses gratitude and trust in God’s... - [Psalms 118:27](https://biblicaltheology.org.uk/psalms-118/psalms-118-27/25954/): “God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.” 1. Context:Psalm 118 is a psalm of thanksgiving and praise. It is attributed to King David and is part of a collection known as the “Hallel” psalms, which were sung during Jewish festivals, particularly... - [Psalms 118:26](https://biblicaltheology.org.uk/psalms-118/psalms-118-26/25953/): “Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.” Context:Psalm 118 is a psalm of thanksgiving and praise. It is attributed to King David and is often associated with the joyous occasion of the dedication of the temple or the coronation of... - [Psalms 118:24](https://biblicaltheology.org.uk/psalms-118/psalms-118-24/25951/): “Psalms 118:24 (KJV): This is the day which the LORD hath made; we will rejoice and be glad in it.” Context:The book of Psalms is a collection of poetic songs and prayers written by various authors. Psalm 118 is attributed to an unknown author and is known for its themes of praise, thanksgiving, and trust... - [Psalms 118:22](https://biblicaltheology.org.uk/psalms-118/psalms-118-22/25949/): “The stone which the builders refused is become the head stone of the corner.” Psalm 118:22 (KJV) says: The stone which the builders refused is become the head stone of the corner. Context: Psalm 118 is a hymn of praise and thanksgiving to God for His steadfast love and enduring faithfulness. It is attributed to... - [Psalms 119:16](https://biblicaltheology.org.uk/psalms-119/psalms-119-16/25972/): “I will delight myself in thy statutes: I will not forget thy word.” Certainly! Here is a Bible study on Psalm 119:16 in the King James Version: Psalm 119:16 (KJV) says: “I will delight myself in thy statutes: I will not forget thy word.” Background: Psalm 119 is the longest chapter in the Book of... - [Psalms 119:15](https://biblicaltheology.org.uk/psalms-119/psalms-119-15/25971/): “I will meditate in thy precepts, and have respect unto thy ways.” Certainly! Here is a Bible study on Psalm 119:15 (KJV):Verse: “I will meditate in thy precepts, and have respect unto thy ways.” (Psalm 119:15, KJV) 1. Understanding the Context:Psalm 119 is the longest chapter in the Book of Psalms and is divided into... - [Psalms 119:14](https://biblicaltheology.org.uk/psalms-119/psalms-119-14/25970/): “I have rejoiced in the way of thy testimonies, as much as in all riches.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a psalm of praise and devotion to God’s law, statutes, commandments, and testimonies. The psalmist expresses his love for God’s Word and the delight he... - [Psalms 119:13](https://biblicaltheology.org.uk/psalms-119/psalms-119-13/25969/): “I have declared my ways, and thou heardest me: teach me thy statutes.” 14:32:13 Certainly! Let’s delve into a Bible study on Psalm 119:13, using the King James Version (KJV) translation: “I have declared my ways, and thou heardest me: teach me thy statutes.” 1. Context: Psalm 119 is the longest chapter in the Book... - [Psalms 119:12](https://biblicaltheology.org.uk/psalms-119/psalms-119-12/25968/): “Blessed art thou, O LORD: teach me thy statutes.” Certainly! Let’s delve into a Bible study on Psalm 119:12, using the King James Version (KJV) as requested. Psalm 119:12 (KJV) says: “Blessed art thou, O LORD: teach me thy statutes.” 1. Understanding the Context: Psalm 119 is the longest chapter in the Book of Psalms... - [Psalms 119:11](https://biblicaltheology.org.uk/psalms-119/psalms-119-11/25967/): “Thy word have I hid in mine heart, that I might not sin against thee.” - [Psalms 119:9](https://biblicaltheology.org.uk/psalms-119/psalms-119-9/25965/): “Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.” Context of Psalm 119: Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word, the law, statutes, precepts, and commandments. The psalmist expresses his deep love and devotion... - [Psalms 119:7](https://biblicaltheology.org.uk/psalms-119/psalms-119-7/25963/): “I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.” Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a beautiful expression of the psalmist’s love and devotion to God’s law. Each section of this psalm begins with a different letter of the... - [Psalms 119:6](https://biblicaltheology.org.uk/psalms-119/psalms-119-6/25962/): “Then shall I not be ashamed, when I have respect unto all thy commandments.” Context:Psalm 119 is the longest chapter in the Bible and is a beautiful hymn praising God’s Word, law, and commandments. The psalmist expresses his love for God’s instructions and seeks to live in obedience to them. Verse 6 specifically highlights the... - [Psalms 119:32](https://biblicaltheology.org.uk/psalms-119/psalms-119-32/25988/): “I will run the way of thy commandments when thou shalt enlarge my heart.” 1. Context and Background: Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on the Word of God and the psalmist’s love for God’s law and commandments. It consists of 176 verses, divided... - [Psalms 119:31](https://biblicaltheology.org.uk/psalms-119/psalms-119-31/25987/): “I have stuck unto thy testimonies: O Lord, put me not to shame.” Context:Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the importance of God’s Word. It consists of 176 verses, divided into 22 sections, each corresponding to a letter of the Hebrew alphabet. The psalmist expresses... - [Psalms 119:30](https://biblicaltheology.org.uk/psalms-119/psalms-119-30/25986/): “I have chosen the way of truth: thy judgments have I laid before me.” 1. Context: Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on God’s Word and the psalmist’s love for it. This particular verse is part of the section that begins with the Hebrew... - [Psalms 119:29](https://biblicaltheology.org.uk/psalms-119/psalms-119-29/25985/): “Remove from me the way of lying: and grant me thy law graciously.” Psalm 119:29 (KJV) says: “Remove from me the way of lying: and grant me thy law graciously.” This verse is part of the longest chapter in the Bible, Psalm 119, which is a beautiful meditation on the importance and value of God’s... - [Psalms 119:25](https://biblicaltheology.org.uk/psalms-119/psalms-119-25/25981/): “My soul cleaveth unto the dust: quicken thou me according to thy word.” Context and Background:Psalms 119 is the longest chapter in the Bible and is known for its focus on God’s law, testimonies, and the psalmist’s love for God’s word. This particular verse is part of an acrostic poem where each section begins with... - [Psalms 119:24](https://biblicaltheology.org.uk/psalms-119/psalms-119-24/25980/): “Thy testimonies also are my delight and my counselors.” Certainly! Here’s a Bible study on Psalm 119:24 (KJV):Psalm 119:24 (KJV) says, “Thy testimonies also are my delight and my counselors.” This verse is part of the longest chapter in the Bible, which is dedicated to extolling the virtues of God’s Word and its significance in... - [Psalms 119:22](https://biblicaltheology.org.uk/psalms-119/psalms-119-22/25978/): “Remove from me reproach and contempt; for I have kept thy testimonies.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem divided into 22 stanzas, with each stanza beginning with a consecutive letter of the Hebrew alphabet. The psalmist expresses a deep love for God’s law,... - [Psalms 119:20](https://biblicaltheology.org.uk/psalms-119/psalms-119-20/25976/): “My soul breaketh for the longing that it hath unto thy judgments at all times.” Context:This verse is part of Psalm 119, which is the longest chapter in the Book of Psalms and is known for its focus on the importance of God’s law and His Word. The psalmist expresses deep devotion to God and... - [Psalms 119:19](https://biblicaltheology.org.uk/psalms-119/psalms-119-19/25975/): “I am a stranger in the earth: hide not thy commandments from me.” Certainly! Here is a Bible study on Verse: “I am a stranger in the earth: hide not thy commandments from me.” (Psalms 119:19, KJV) Context:Psalms 119 is the longest chapter in the Bible and is known for its focus on the Word... - [Psalms 119:18](https://biblicaltheology.org.uk/psalms-119/psalms-119-18/25974/): “Open thou mine eyes, that I may behold wondrous things out of thy law.” Context:Psalm 119 is the longest chapter in the book of Psalms, consisting of 176 verses. It is an acrostic poem, with each section beginning with a successive letter of the Hebrew alphabet. This psalm is a celebration of God’s Word, emphasizing... - [Psalms 119:17](https://biblicaltheology.org.uk/psalms-119/psalms-119-17/25973/): “Deal bountifully with thy servant, that I may live, and keep thy word.” 1. Context:Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God. It consists of 176 verses, divided into sections based on the Hebrew alphabet. Each section focuses on different aspects of God’s... - [Psalms 119:45](https://biblicaltheology.org.uk/psalms-119/psalms-119-45/26001/): “And I will walk at liberty: for I seek thy precepts.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem, with each section starting with a consecutive letter of the Hebrew alphabet. The psalm is a celebration of God’s law and the blessings that come from... - [Psalms 119:44](https://biblicaltheology.org.uk/psalms-119/psalms-119-44/26000/): “So shall I keep thy law continually for ever and ever.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its emphasis on God’s law and the psalmist’s deep devotion to it. This psalm consists of 22 sections, each corresponding to a letter of the Hebrew alphabet. Each section... - [Psalms 119:42](https://biblicaltheology.org.uk/psalms-119/psalms-119-42/25998/): “So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.” Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance and value of God’s law and word. It consists of 176 verses, divided into sections based on the Hebrew alphabet,... - [Psalms 119:41](https://biblicaltheology.org.uk/psalms-119/psalms-119-41/25997/): “Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.” 1. Context and Background: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, meaning that each section or stanza begins with a successive letter of the Hebrew alphabet. This psalm... - [Psalms 119:40](https://biblicaltheology.org.uk/psalms-119/psalms-119-40/25996/): “Behold, I have longed after thy precepts: quicken me in thy righteousness.” 1. Context: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem divided into twenty-two stanzas, each beginning with a different letter of the Hebrew alphabet. The psalmist expresses his deep love and devotion for... - [Psalms 119:38](https://biblicaltheology.org.uk/psalms-119/psalms-119-38/25994/): “Stablish thy word unto thy servant, who is devoted to thy fear.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, with each section beginning with a different letter of the Hebrew alphabet. The psalm is a beautiful expression of the psalmist’s love and devotion to... - [Psalms 119:37](https://biblicaltheology.org.uk/psalms-119/psalms-119-37/25993/): “Turn away mine eyes from beholding vanity; and quicken thou me in thy way.” Certainly! Let’s do a Bible study on Psalm 119:37 in the King James Version (KJV). Psalm 119 is the longest chapter in the Book of Psalms and is known for its focus on the value and importance of God’s law. Verse... - [Psalms 119:36](https://biblicaltheology.org.uk/psalms-119/psalms-119-36/25992/): “Incline my heart unto thy testimonies, and not to covetousness.” Context:Psalm 119 is the longest chapter in the Bible and is known for its emphasis on the Word of God. It consists of 176 verses divided into sections, each starting with a letter of the Hebrew alphabet. The psalmist expresses his love and devotion for... - [Psalms 119:35](https://biblicaltheology.org.uk/psalms-119/psalms-119-35/25991/): “Make me to go in the path of thy commandments; for therein do I delight.” Background:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, meaning each section of eight verses begins with a consecutive letter of the Hebrew alphabet. This particular verse is found in the... - [Psalms 119:34](https://biblicaltheology.org.uk/psalms-119/psalms-119-34/25990/): “Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.” This verse is part of the longest chapter in the Bible, Psalm 119, which is a beautiful meditation on the Word of God and its significance in the life of a believer. Psalm 119 is divided into... - [Psalms 119:33](https://biblicaltheology.org.uk/psalms-119/psalms-119-33/25989/): “Teach me, O Lord, the way of thy statutes; and I shall keep it unto the end.” 1. Context of Psalm 119: Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a beautifully crafted psalm that emphasises the importance of God’s Word and the blessings that come from following... - [Psalms 119:57](https://biblicaltheology.org.uk/psalms-119/psalms-119-57/26013/): “Thou art my portion, O Lord: I have said that I would keep thy words.” Psalms 119 is the longest chapter in the Bible, consisting of 176 verses. It is a beautiful and profound psalm that focuses on the greatness and importance of God’s Word, emphasizing the value of following and obeying His commandments. Each... - [Psalms 119:56](https://biblicaltheology.org.uk/psalms-119/psalms-119-56/26012/): “This I had, because I kept thy precepts.” 1. Context of Psalm 119: Psalm 119 is the longest chapter in the book of Psalms and is known for its emphasis on the importance of God’s Word, His law, commandments, and precepts. It consists of 176 verses divided into sections according to the Hebrew alphabet, with... - [Psalms 119:54](https://biblicaltheology.org.uk/psalms-119/psalms-119-54/26010/): “Thy statutes have been my songs in the house of my pilgrimage.” Certainly! Here is a Bible study on Verse: “Thy statutes have been my songs in the house of my pilgrimage.” (Psalms 119:54, KJV) Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on God’s law, statutes, precepts,... - [Psalms 119:53](https://biblicaltheology.org.uk/psalms-119/psalms-119-53/26009/): “Horror hath taken hold upon me because of the wicked that forsake thy law.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a psalm dedicated to the greatness and importance of God’s law. The psalmist expresses his deep love for God’s commandments and his commitment to following them.... - [Psalms 119:52](https://biblicaltheology.org.uk/psalms-119/psalms-119-52/26008/): “I remembered thy judgments of old, O Lord; and have comforted myself.” Certainly! Here is a Bible study on Psalms 119:52 in the King James Version: Context: Psalms 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic poem divided into sections, with each section beginning with a successive... - [Psalms 119:50](https://biblicaltheology.org.uk/psalms-119/psalms-119-50/26006/): “This is my comfort in my affliction: for thy word hath quickened me.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is an acrostic psalm, meaning that each stanza begins with a successive letter of the Hebrew alphabet. The psalmist expresses his love and devotion for God’s law and... - [Psalms 119:49](https://biblicaltheology.org.uk/psalms-119/psalms-119-49/26005/): “Remember the word unto thy servant, upon which thou hast caused me to hope.” Context:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a beautiful expression of the psalmist’s love for God’s law and his desire to live according to it. The psalm is an acrostic poem, with each... - [Psalms 119:48](https://biblicaltheology.org.uk/psalms-119/psalms-119-48/26004/): “My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.” 1. Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on the beauty and importance of God’s Word, the Law. It consists of 176 verses divided into sections,... - [Psalms 119:47](https://biblicaltheology.org.uk/psalms-119/psalms-119-47/26003/): “I will delight myself in thy commandments, which I have loved.” Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It is a psalm that exalts the Word of God and expresses the psalmist’s love and devotion to it. Each section of this psalm is structured according to the Hebrew alphabet,... - [Psalms 119:46](https://biblicaltheology.org.uk/psalms-119/psalms-119-46/26002/): “I will speak of thy testimonies also before kings, and will not be ashamed.” Context:Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance and beauty of God’s Word. It is an acrostic psalm, consisting of twenty-two stanzas, each starting with a different letter of the Hebrew... - [Psalms 119:70](https://biblicaltheology.org.uk/psalms-119/psalms-119-70/26026/): “Their heart is as fat as grease, but I delight in thy law.” Psalm 119:70 (KJV): “Their heart is as fat as grease, but I delight in thy law.” Context:Psalm 119 is the longest chapter in the Bible and is a beautiful expression of devotion to God’s Word. It consists of 176 verses divided into... - [Psalms 119:68](https://biblicaltheology.org.uk/psalms-119/psalms-119-68/26024/): “Thou art good, and doest good; teach me thy statutes.” Certainly! Here’s a Bible study on Psalm 119:68 (KJV):Psalm 119:68 (KJV) says, “Thou art good, and doest good; teach me thy statutes.” Let’s break down this verse and explore its meaning. 1. “Thou art good”: This phrase affirms the goodness of God. It acknowledges that... - [Psalms 119:67](https://biblicaltheology.org.uk/psalms-119/psalms-119-67/26023/): “Before I was afflicted I went astray: but now have I kept thy word.” Certainly! Here’s a Bible study on Psalm 119:67 (KJV):Verse: “Before I was afflicted I went astray: but now have I kept thy word.” 1. Context of Psalm 119:Psalm 119 is the longest chapter in the Bible, consisting of 176 verses. It... - [Psalms 119:66](https://biblicaltheology.org.uk/psalms-119/psalms-119-66/26022/): “Teach me good judgment and knowledge: for I have believed thy commandments.” In this verse, the psalmist expresses a desire to learn and grow in understanding, seeking God’s instruction in both discernment and knowledge. Let’s dive deeper into the meaning and themes found in this verse. A humble request for instruction:The psalmist begins by acknowledging... - [Psalms 119:65](https://biblicaltheology.org.uk/psalms-119/psalms-119-65/26021/): “Thou hast dealt well with thy servant, O Lord, according unto thy word.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its focus on the importance of God’s Word, His law, and His statutes. It is an acrostic psalm, with each section beginning with a successive letter of... - [Psalms 119:64](https://biblicaltheology.org.uk/psalms-119/psalms-119-64/26020/): “The earth, O Lord, is full of thy mercy: teach me thy statutes.” 1. Context: Psalm 119 is the longest chapter in the Bible and is known for its focus on the Word of God. It is an acrostic psalm, consisting of 22 sections, each corresponding to a letter of the Hebrew alphabet. Each section... - [Titus 3:3](https://biblicaltheology.org.uk/titus-3/titus-3-3/40332/): “For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.” Background and Context:The Apostle Paul wrote the book of Titus, a letter addressed to Titus, his fellow worker and a leader in the early Christian church. The letter offers guidance and... - [Titus 3:2](https://biblicaltheology.org.uk/titus-3/titus-3-2/40331/): “To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.” Now, let’s explore the key themes and teachings found in this verse. Speaking Evil of No One:The verse begins with an important instruction for believers to refrain from speaking evil of anyone. This admonition encourages Christians to... - [Titus 3:1](https://biblicaltheology.org.uk/titus-3/titus-3-1/40330/): “Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work.” Context:Titus is one of the Pastoral Epistles written by the Apostle Paul to his younger colleague, Titus. In this letter, Paul provides instructions for appointing elders, maintaining order in the church, and promoting godly... - [Titus 2:15](https://biblicaltheology.org.uk/titus-2/titus-2-15/40329/): “These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Context:The Apostle Paul wrote the book of Titus to guide and instruct Titus, a young leader in the early Christian church, on how to establish order and sound teaching within the churches on the island of Crete. In chapter 2,... - [Titus 2:14](https://biblicaltheology.org.uk/titus-2/titus-2-14/40328/): “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Context:The book of Titus is an epistle written by the Apostle Paul to Titus, a young pastor in Crete. In this letter, Paul provides instructions to Titus regarding the organisation and... - [Philemon 1:6](https://biblicaltheology.org.uk/philemon-1/philemon-1-6/40352/): “That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.” Context:The Book of Philemon is a personal letter written by the apostle Paul to Philemon, a Christian slave owner in Colossae. The letter addresses the issue of Onesimus, a slave who had... - [Philemon 1:5](https://biblicaltheology.org.uk/philemon-1/philemon-1-5/40351/): “Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;” Background:The book of Philemon is a personal letter written by the Apostle Paul to Philemon, a wealthy Christian residing in Colossae. Paul writes this letter to appeal to Philemon to receive back his runaway slave, Onesimus, who had... - [Philemon 1:4](https://biblicaltheology.org.uk/philemon-1/philemon-1-4/40350/) - [Philemon 1:3](https://biblicaltheology.org.uk/philemon-1/philemon-1-3/40349/): “Grace to you, and peace, from God our Father and the Lord Jesus Christ.” Background:The book of Philemon is a short letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. Paul addresses Philemon regarding his runaway slave, Onesimus, who had become a Christian while Paul was in prison. Grace:The concept of... - [Philemon 1:1](https://biblicaltheology.org.uk/philemon-1/philemon-1-1/40347/) - [Titus 3:15](https://biblicaltheology.org.uk/titus-3/titus-3-15/40346/): “All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.” Context:The book of Titus is a pastoral epistle written by the apostle Paul to his fellow worker Titus, who was overseeing the church in Crete. In this particular verse, Paul concludes his letter by... - [Titus 3:13](https://biblicaltheology.org.uk/titus-3/titus-3-13/40342/): “Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.” Titus 3:13 is found at the end of the book of Titus, which is one of the pastoral epistles written by the apostle Paul to his young disciple, Titus. In this verse, Paul instructs Titus to assist Zenas the... - [Hebrews 1:1](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-1/40372/): “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,” This verse serves as the opening statement of the Epistle to the Hebrews, highlighting the author’s intention to emphasise the superiority of Jesus Christ. It also sets the stage for the subsequent verses by presenting a... - [Philemon 1:25](https://biblicaltheology.org.uk/philemon-1/philemon-1-25/40371/): “The grace of our Lord Jesus Christ be with your spirit. Amen.” Context: Philemon 1:25 is the concluding verse of the book of Philemon in the King James Version of the Bible. Here is the verse in its entirety: This verse serves as a closing benediction or a final blessing in Paul’s letter to Philemon.... - [Philemon 1:22](https://biblicaltheology.org.uk/philemon-1/philemon-1-22/40368/): “But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.” Philemon is one of the shorter books in the New Testament, consisting of only one chapter. It is a personal letter written by the Apostle Paul to Philemon, a Christian slave owner, regarding his slave... - [Philemon 1:21](https://biblicaltheology.org.uk/philemon-1/philemon-1-21/40367/): “Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.” Context:The book of Philemon is a personal letter written by the apostle Paul to Philemon, a believer in Colossae. Philemon was a slave owner, and one of his slaves, Onesimus, had run away and ended up... - [Philemon 1:20](https://biblicaltheology.org.uk/philemon-1/philemon-1-20/40366/): “I beseech thee for my son Onesimus, whom I have begotten in my bonds.” Philemon 1:20 is a verse from the New Testament book of Philemon, which is a personal letter written by the apostle Paul to a Christian named Philemon. The context of this verse revolves around a slave named Onesimus, who had escaped... - [Philemon 1:18](https://biblicaltheology.org.uk/philemon-1/philemon-1-18/40364/): “If he hath wronged thee, or oweth thee ought, put that on mine account.” Context: The book of Philemon is a short letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. Philemon owned a slave named Onesimus, who had run away but had encountered Paul during his imprisonment. Paul writes this... - [Philemon 1:17](https://biblicaltheology.org.uk/philemon-1/philemon-1-17/40363/): “If thou count me therefore a partner, receive him as myself.” Context:The book of Philemon is a short letter written by the Apostle Paul to Philemon, a prominent Christian in Colossae. It addresses the issue of a runaway slave named Onesimus, who had become a Christian while with Paul. Paul appeals to Philemon to receive... - [Philemon 1:15](https://biblicaltheology.org.uk/philemon-1/philemon-1-15/40361/): “For perhaps he therefore departed for a season, that thou shouldest receive him forever.” Context:The book of Philemon is a personal letter written by the apostle Paul to Philemon, a wealthy Christian in Colossae. The letter addresses the issue of a runaway slave named Onesimus who had become a believer in Christ while in Rome.... - [Philemon 1:14](https://biblicaltheology.org.uk/philemon-1/philemon-1-14/40360/) - [Philemon 1:13](https://biblicaltheology.org.uk/philemon-1/philemon-1-13/40359/) - [Philemon 1:11](https://biblicaltheology.org.uk/philemon-1/philemon-1-11/40357/): “Which in time past was to thee unprofitable, but now profitable to thee and to me.” Background:The Book of Philemon is a short letter written by the apostle Paul to Philemon, a believer and slave owner. Paul wrote this letter while he was in prison, and it focuses on the theme of reconciliation and Christian... - [Philemon 1:10](https://biblicaltheology.org.uk/philemon-1/philemon-1-10/40356/): “I beseech thee for my son Onesimus, whom I have begotten in my bonds.” Context:The book of Philemon is a personal letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. It addresses a situation involving Philemon’s slave, Onesimus, who had run away but had become a Christian through Paul’s ministry while... - [Philemon 1:9](https://biblicaltheology.org.uk/philemon-1/philemon-1-9/40355/): “Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.” Context:The book of Philemon is a personal letter written by the apostle Paul to Philemon, a prominent Christian in Colossae. The purpose of this letter is to appeal to Philemon on... - [Hebrews 1:14](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-14/40385/): “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Context:The book of Hebrews was written to a Jewish Christian audience to emphasise the superiority of Christ and the new covenant over the old covenant. In the preceding verses, the author establishes the supremacy of Christ over... - [Hebrews 1:13](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-13/40384/): “But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?” Context:The Book of Hebrews is a New Testament epistle written by an unknown author to a Jewish Christian audience. The author emphasizes the superiority of Christ over all other figures, including angels,... - [Hebrews 1:12](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-12/40383/): “And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.” Context:The Book of Hebrews is a letter written to encourage Jewish Christians who were facing persecution and contemplating a return to Judaism. The author seeks to exalt the superiority of... - [Hebrews 1:11](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-11/40382/): “They shall perish; but thou remainest; and they all shall wax old as doth a garment.” Context:The Book of Hebrews is an epistle that emphasizes the superiority of Jesus Christ over all other figures and institutions in the Old Testament. In this particular verse, the author is comparing the created universe to the eternal nature... - [Hebrews 1:10](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-10/40381/): “And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands.” This verse is part of the introductory portion of the book of Hebrews, where the author establishes the superiority of Jesus Christ over angels. In verses 1-4, the author emphasizes that God has... - [Hebrews 1:9](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-9/40380/): “Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.” Context:The Book of Hebrews is a New Testament epistle written by an anonymous author to Jewish believers in Jesus Christ. The primary purpose of the book is to demonstrate the superiority of... - [Hebrews 1:8](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-8/40379/): “But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.” Context:The book of Hebrews is a letter written to Jewish Christians to encourage them to persevere in their faith in Jesus Christ. The author emphasizes the superiority of Christ over... - [Hebrews 1:7](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-7/40378/): “And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.” This verse is part of a larger passage in the book of Hebrews where the author is discussing the superiority of Jesus Christ over the angels. In this specific verse, the author quotes from the Old Testament... - [Hebrews 1:6](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-6/40377/): “And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.” Context:The book of Hebrews is an epistle written to Jewish believers to encourage them to persevere in their faith in Jesus Christ. The author emphasizes the superiority of Christ over all other beings... - [Hebrews 1:3](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-3/40375/): “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.” Context:The book of Hebrews is a letter written to Jewish Christians who... - [Hebrews 1:4](https://biblicaltheology.org.uk/hebrews-1/hebrews-1-4/40374/): “Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.” Hebrews 1:4 (KJV) focuses on the superiority of Jesus Christ over the angels. To better understand the verse, it is helpful to explore the context and themes of the book of Hebrews. The book of... - [Hebrews 3:1](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-1/40404/): “Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus.” Introduction:This verse is part of the letter to the Hebrews, written by an unknown author. The letter was addressed to Jewish Christians who were facing various challenges and temptations to turn away from their faith in... - [Hebrews 2:18](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-18/40403/): “For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” This verse is part of a larger passage in the Book of Hebrews where the author discusses the superiority of Jesus Christ as the High Priest and the perfect Mediator between God and humanity. In the preceding... - [Hebrews 2:17](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-17/40402/) - [Hebrews 2:16](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-16/40401/): “For verily he took not on him the nature of angels; but he took on him the seed of Abraham.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and the temptation to revert to Judaism. The author of Hebrews seeks to emphasise the supremacy of Christ and the superiority of... - [Hebrews 2:15](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-15/40400/): “And deliver them who through fear of death were all their lifetime subject to bondage.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author emphasizes the superiority of Christ and the new covenant. Hebrews 2:15 comes in the midst of a... - [Hebrews 2:11](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-11/40396/): “For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren.” This verse is part of the letter to the Hebrews, which was written to encourage Jewish Christians who were facing persecution and the temptation to abandon their faith in Jesus... - [Hebrews 2:10](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-10/40395/): “For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and considering turning away from their faith in Christ. The author... - [Hebrews 2:9](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-9/40394/): “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.” Context:The book of Hebrews is a New Testament epistle written to Jewish Christians. It emphasizes the superiority of Jesus... - [Hebrews 2:5](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-5/40390/): “For unto the angels hath he not put in subjection the world to come, whereof we speak.” Context:To understand the verse better, it’s important to consider the surrounding verses and the overall theme of the book of Hebrews. The book of Hebrews was written to Jewish Christians, addressing their concerns and encouraging them to persevere... - [Hebrews 2:4](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-4/40389/): “God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will.” Context:The book of Hebrews is a letter written to Jewish Christians, emphasizing the supremacy of Jesus Christ and the superiority of the new covenant over the old covenant. The author... - [Hebrews 2:3](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-3/40388/): “How shall we escape if we neglect so great salvation, which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and the temptation to turn away from their... - [Hebrews 2:1](https://biblicaltheology.org.uk/hebrews-2/hebrews-2-1/40386/): “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.” Context:The Book of Hebrews was written to Jewish believers who were facing persecution and struggling with the temptation to revert to Judaism. The author of Hebrews emphasizes the superiority of... - [Hebrews 3:15](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-15/40418/): “While it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation.” Certainly! Let’s delve into a Bible study on Hebrews 3:15, using the King James Version (KJV) of the Bible as you specified. Hebrews 3:15 says: Context and Background: The book of Hebrews is a letter written... - [Hebrews 3:14](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-14/40417/) - [Hebrews 3:13](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-13/40416/): “But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.” Hebrews 3:13 carries an important message about the significance of mutual encouragement and accountability within the Christian community. To better understand this verse, it is helpful to examine its context within the book... - [Hebrews 3:12](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-12/40415/): “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” Context:The book of Hebrews is a letter written to Jewish believers who were facing persecution and the temptation to return to their former religious practices. The author of Hebrews emphasizes the superiority of Jesus... - [Hebrews 3:10](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-10/40413/): “Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.” This verse is a part of the larger passage in the Book of Hebrews where the author addresses the Israelites’ wilderness journey and their subsequent failure to enter into God’s rest. In... - [Hebrews 3:9](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-9/40412/): “When your fathers tempted me, proved me, and saw my works forty years.” Hebrews 3:9 (KJV): When your fathers tempted me, proved me, and saw my works forty years. In this verse, the author of Hebrews is referencing a specific event in the history of the Israelites during their wilderness wanderings after being delivered from... - [Hebrews 3:8](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-8/40411/): “Harden not your hearts, as in the provocation, in the day of temptation in the wilderness.” Historical Context: The book of Hebrews was written to Jewish Christians who were facing persecution and considering returning to their old Jewish religious practices. The author of Hebrews emphasizes the superiority of Jesus Christ over the Old Testament priesthood... - [Hebrews 3:7](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-7/40410/): “Wherefore as the Holy Ghost saith, To day if ye will hear his voice, hear him.” Context:The Book of Hebrews was written to a Jewish Christian audience, emphasizing the superiority of Christ and the New Covenant over the Old Covenant. In this particular passage, the author is drawing a parallel between the unfaithfulness of the... - [Hebrews 3:6](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-6/40409/): “But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and considering turning back to their former Jewish religious practices. The author of... - [Hebrews 3:5](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-5/40408/): “And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after.” Context and Background:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and considering abandoning their faith in Jesus Christ. The author of Hebrews emphasizes... - [Hebrews 3:4](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-4/40407/): “For every house is builded by some man; but he that built all things is God.” Context:The book of Hebrews was written to encourage and exhort Jewish believers who were facing persecution and considering a return to Judaism. The author emphasizes the superiority of Jesus Christ and the New Covenant over the Old Covenant and... - [Hebrews 3:3](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-3/40406/): “For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.” Context:The book of Hebrews is a letter written by an unknown author to Jewish Christians, emphasizing the superiority of Christ and the new covenant over the old covenant and the... - [Hebrews 3:2](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-2/40405/): “Who was faithful to him that appointed him, as also Moses was faithful in all his house.” Context:The book of Hebrews is a letter written to Jewish Christians to encourage them to remain steadfast in their faith in Jesus Christ. The author emphasises the superiority of Christ and His priesthood over the Old Testament system.... - [Hebrews 4:11](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-11/40433/): “Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.” Context:The book of Hebrews was written to Jewish Christians who were facing various challenges and temptations to abandon their faith in Christ and revert to their former Jewish practices. The author encourages them to persevere in... - [Hebrews 4:10](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-10/40432/): “For he that is entered into his rest, he also hath ceased from his own works, as God did from his.” Context:The book of Hebrews was written to a Jewish‑Christian audience to encourage them to persevere in their faith and not turn back to Judaism. The author emphasizes the superiority of Christ and the New... - [Hebrews 4:9](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-9/40431/): “There remaineth therefore a rest to the people of God.” Context:To better understand Hebrews 4:9, it’s essential to examine its context within the book of Hebrews. The author of Hebrews addresses Jewish Christians who were facing persecution and tempted to turn back to their old religious practices. The letter emphasizes the superiority of Christ and... - [Hebrews 4:6](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-6/40428/): “Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and contemplating turning away from their faith in Jesus Christ. The author of Hebrews encourages them... - [Hebrews 4:5](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-5/40427/): “And in this place again, If they shall enter into my rest.” Context:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews emphasizes the superiority of Jesus Christ and encourages the believers to remain faithful to Him. In Hebrews 4,... - [Hebrews 4:4](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-4/40426/): “For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.” Context:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews emphasizes the superiority of Christ... - [Hebrews 4:3](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-3/40425/): “For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.” This verse is part of a larger passage in the Book of Hebrews that explores the theme of... - [Hebrews 4:2](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-2/40424/): “For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.” Context:The Book of Hebrews is a letter written to Jewish Christians, emphasizing the superiority of Jesus Christ and the New Covenant over the Old Covenant.... - [Hebrews 4:1](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-1/40423/) - [Hebrews 3:19](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-19/40422/): “So we see that they could not enter in because of unbelief.” Historical Context:The Israelites were led by Moses out of Egypt, through the Red Sea, and into the wilderness. God had promised them a land flowing with milk and honey, the Promised Land (Canaan). However, when the Israelites approached the borders of the land... - [Hebrews 3:17](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-17/40420/): “But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?” Hebrews 3:17: But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? Hebrews 3:17 (KJV) Hebrews 3:17 is a verse from... - [Hebrews 3:16](https://biblicaltheology.org.uk/hebrews-3/hebrews-3-16/40419/): “For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.” Hebrews 3:16 is a part of a larger passage in the book of Hebrews that addresses the unbelief and rebellion of the Israelites during their journey from Egypt to the Promised Land. In this passage, the author... - [Hebrews 5:6](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-6/40444/): “As he saith also in another place, Thou art a priest forever after the order of Melchisedec.” Context and Background:The book of Hebrews was written to a group of Jewish Christians who were facing persecution and struggling with their faith. The author of Hebrews presents Jesus as the superior high priest, greater than the Levitical... - [Hebrews 5:4](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-4/40442/): “And no man taketh this honour unto himself, but he that is called of God, as was Aaron.” Historical Context: The Book of Hebrews is an epistle written by an unknown author to Jewish Christians. The purpose of this book is to encourage and exhort them to remain steadfast in their faith in Jesus Christ... - [Hebrews 5:3](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-3/40441/): “And by reason hereof he ought, as for the people, so also for himself, to offer for sins.” Context:The Book of Hebrews was written to encourage and exhort Jewish Christians who were facing persecution and contemplating a return to Judaism. The author emphasizes the superiority of Jesus Christ as the High Priest and the final... - [Hebrews 5:2](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-2/40440/): “Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.” This verse is part of a larger passage in the book of Hebrews that discusses the qualifications and role of the high priest. In Hebrews, the author compares Jesus Christ... - [Hebrews 5:1](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-1/40439/): “For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.” Context and Background:The book of Hebrews is a letter written to Jewish Christians who were facing persecution and considering turning away from their faith in Jesus Christ. The... - [Hebrews 4:16](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-16/40438/): “Let us, therefore, come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus Christ as the ultimate fulfilment of... - [Hebrews 4:15](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-15/40437/): “For we have not an high priest, which is unable to sympathize with our infirmities; but was in all points tempted like as we are, yet without sin.” Understanding the High Priest:In the Old Testament, the high priest was the central figure in the Israelite religious system. The high priest served as an intermediary between... - [Hebrews 4:14](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-14/40436/): “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.” Historical Context:The book of Hebrews was written to Jewish Christians who were facing various challenges, including persecution and the temptation to turn back to Judaism. The author emphasises the... - [Hebrews 4:13](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-13/40435/): “Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” Context:To understand the verse better, let’s first consider the context. The book of Hebrews was written to a group of Jewish Christians who were facing... - [Hebrews 4:12](https://biblicaltheology.org.uk/hebrews-4/hebrews-4-12/40434/): “For the word of God is quick, and powerful, and sharper than any two-edged sword; piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Context:The book of Hebrews was written to Jewish Christians who were facing... - [Hebrews 6:4](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-4/40456/): “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost.” Certainly! Let’s delve into Hebrews 6:4 in the King James Version of the Bible. Here is the verse in question: Hebrews 6:4 addresses a specific group of people, describing their... - [Hebrews 6:3](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-3/40455/): “And this will we do, if God permit.” Hebrews 6:3 is a short verse that appears in the New Testament book of Hebrews: To fully understand its meaning, it is important to consider the context of the surrounding verses and the overall theme of the book. The book of Hebrews was written to a group... - [Hebrews 6:1](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-1/40453/): “Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.” Context:This verse is found in the Epistle to the Hebrews, which was written to encourage Jewish believers to persevere in their faith in Jesus Christ.... - [Hebrews 5:14](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-14/40452/): “But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and the temptation to return to Judaism. The author encourages them to remain steadfast... - [Hebrews 5:13](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-13/40451/): “For every one that useth milk is unskilful in the word of righteousness: for he is a babe.” Context:The Book of Hebrews was written to Jewish Christians who were facing persecution and tempted to return to their former Jewish practices. The author of Hebrews emphasizes the superiority of Christ and the New Covenant over the... - [Hebrews 5:11](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-11/40449/): “Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.” Context:This verse is a part of a larger passage in the book of Hebrews where the author is addressing a group of Jewish Christians. The author is explaining the deep theological truths about the priesthood of... - [Hebrews 5:10](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-10/40448/): “Called of God a high priest after the order of Melchisedec.” Context:The book of Hebrews was written to Jewish believers who were facing persecution and contemplating a return to Judaism. The author of Hebrews presents Jesus as the ultimate high priest, superior to the Levitical priesthood. In Hebrews 5, the author discusses the qualifications and... - [Hebrews 5:9](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-9/40447/) - [Hebrews 5:8](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-8/40446/): “Though he were a Son, yet learned he obedience by the things which he suffered.” Certainly! Here’s a Bible study on Context: The book of Hebrews was written to a group of Jewish Christians who were facing persecution and the temptation to abandon their faith in Jesus Christ. The author of Hebrews presents Jesus as... - [Hebrews 5:7](https://biblicaltheology.org.uk/hebrews-5/hebrews-5-7/40445/): “Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;” Context and Background:The book of Hebrews was written to Jewish Christians who were facing persecution and contemplating a... - [Hebrews 6:15](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-15/40467/): “And so, after he had patiently endured, he obtained the promise.” Context:The Book of Hebrews is a letter written to Jewish Christians who were facing persecution and contemplating a return to Judaism. The author of Hebrews encourages them to remain firm in their faith in Jesus Christ and provides them with a deep understanding of... - [Hebrews 6:13](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-13/40465/): “For when God made promise to Abraham, because he could swear by no greater, he sware by himself.” Context:To better understand this verse, it’s essential to consider the broader context of the passage. Hebrews 6:13-20 speaks about God’s faithfulness to His promises and the assurance we have as believers in Christ. Promise to Abraham:The verse... - [Hebrews 6:12](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-12/40464/): “That ye be not slothful, but followers of them who through faith and patience inherit the promises.” Context: The book of Hebrews was written to Jewish believers who were facing persecution and tempted to turn away from their faith in Christ. The author encourages them to persevere and hold fast to their confession. In Hebrews... - [Hebrews 6:11](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-11/40463/): “And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end.” Context:The book of Hebrews was written to Jewish Christians who were facing persecution and the temptation to turn away from their faith in Jesus Christ. The author of Hebrews encourages them to persevere... - [Hebrews 6:9](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-9/40461/): “But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.” To understand the context of this verse, it’s important to look at the surrounding verses as well. Hebrews is an epistle written to Jewish believers who were facing persecution and the temptation to turn back to Judaism.... - [Hebrews 6:8](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-8/40460/): “But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.” Hebrews 6:8 is a verse found in the New Testament book of Hebrews: In this particular passage, the author is discussing the consequences of falling away from the faith and the importance of spiritual maturity.... - [Hebrews 6:7](https://biblicaltheology.org.uk/hebrews-6/hebrews-6-7/40459/) - [Genesis 29:9](https://biblicaltheology.org.uk/genesis-29/genesis-29-9/10300/): “And while he yet spake with them, Rachel came with her father’s sheep: for she kept them.” This verse is part of the narrative in Genesis that recounts the story of Jacob, who had fled from his home after deceiving his father and brother. Jacob arrived in a new land and encountered a well where... - [Genesis 29:8](https://biblicaltheology.org.uk/genesis-29/genesis-29-8/10299/): “And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.” This verse is part of the narrative of Jacob’s journey to find a wife from his uncle Laban’s family. Jacob had arrived in the land of Haran and... - [Genesis 29:7](https://biblicaltheology.org.uk/genesis-29/genesis-29-7/10298/): And hee said, Loe, it is yet high day, neither is it time that the cattell should be gathered together: water yee the sheepe, and goe and feed them. Genesis 29:7 (KJV) Jacob’s arrival in Haran marks a pivotal moment after he fled from Esau, leaving his family and the land of Canaan behind. At... - [Genesis 29:6](https://biblicaltheology.org.uk/genesis-29/genesis-29-6/10297/): “And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.” Genesis 29:6 is part of the account of Jacob’s journey to the land of his relatives in Paddan-aram. In this verse, Jacob encounters shepherds near the well in Haran, and he inquires... - [Genesis 29:5](https://biblicaltheology.org.uk/genesis-29/genesis-29-5/10296/): And he said vnto them, Know ye Laban the sonne of Nahor? And they sayde, We knowe him. Genesis 29:5 (KJV) The verse is part of the Genesis narrative that follows Jacob, the grandson of Abraham, as he journeys to find a wife from his extended family. After deceiving his father Isaac and his brother... - [Genesis 29:4](https://biblicaltheology.org.uk/genesis-29/genesis-29-4/10295/): And Iacob said vnto them, My brethren, whence be ye? and they saide, Of Haran are we. Genesis 29:4 (KJV) The verse is part of the narrative of Jacob’s journey to Haran, where he was sent by his father Isaac to find a wife from among his relatives. Upon reaching Haran, Jacob encounters a group... - [Genesis 29:3](https://biblicaltheology.org.uk/genesis-29/genesis-29-3/10294/): And thither were all the flockes gathered, and they rolled the stone from the wels mouth, & watered the sheepe, and put the stone againe vpon the wels mouth in his place. Genesis 29:3 (KJV) This verse records Jacob’s arrival at a well in the land of Haran, where shepherds had gathered with their flocks.... - [Genesis 29:2](https://biblicaltheology.org.uk/genesis-29/genesis-29-2/10293/): “And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.” This verse is part of the narrative describing Jacob’s journey to Paddan Aram, where he would... - [Genesis 29:1](https://biblicaltheology.org.uk/genesis-29/genesis-29-1/10292/): “Then Jacob went on his journey, and came into the land of the people of the east.” Context:Genesis 29 is part of the narrative of Jacob’s life. Previously, Jacob had fled from his brother Esau after deceiving him and taking their father Isaac’s blessing meant for Esau. In Genesis 28, Jacob had a significant encounter... - [Genesis 28:22](https://biblicaltheology.org.uk/genesis-28/genesis-28-22/10291/): “And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.” This verse is a part of the story of Jacob’s encounter with God at Bethel. Jacob was on his way to his uncle Laban’s house... - [Genesis 28:21](https://biblicaltheology.org.uk/genesis-28/genesis-28-21/10290/): So that I come againe to my fathers house in peace: then shall the LORD be my God. Genesis 28:21 (KJV) Genesis 28 recounts the story of Jacob’s journey to his uncle Laban’s house after receiving the blessing from his father, Isaac. On his way, Jacob rests for the night and has a dream in... - [Genesis 28:20](https://biblicaltheology.org.uk/genesis-28/genesis-28-20/10289/): “And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on.” This verse is a part of the story of Jacob’s journey from his home to his uncle Laban’s house in search... - [Genesis 28:19](https://biblicaltheology.org.uk/genesis-28/genesis-28-19/10288/): “And he called the name of that place Bethel: but the name of that city was called Luz at the first.” Genesis 28:19 is a verse from the narrative of Jacob’s dream at Bethel:To better understand the significance of this verse, let’s explore the context in which it appears. In Genesis 28, we find Jacob... - [Genesis 28:18](https://biblicaltheology.org.uk/genesis-28/genesis-28-18/10287/): “And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.” This verse is part of the narrative of Jacob’s dream at Bethel, which occurs in Genesis 28:10-22. Let’s explore the context... - [Genesis 28:17](https://biblicaltheology.org.uk/genesis-28/genesis-28-17/10286/): “And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.” Context:In this verse, we find Jacob, the son of Isaac and grandson of Abraham, on a journey from his hometown to his uncle Laban’s house. Along the way,... - [Genesis 28:16](https://biblicaltheology.org.uk/genesis-28/genesis-28-16/10285/): “And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.” This verse is part of the narrative of Jacob’s dream at Bethel, where he saw a ladder reaching up to heaven with angels ascending and descending upon it. In this dream, God appeared... - [Genesis 28:15](https://biblicaltheology.org.uk/genesis-28/genesis-28-15/10284/): “And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee until I have done that which I have spoken to thee of.” This verse is part of the account of Jacob’s encounter with God at... - [Genesis 28:14](https://biblicaltheology.org.uk/genesis-28/genesis-28-14/10283/): "And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed." This verse is part of a significant encounter... - [Genesis 28:13](https://biblicaltheology.org.uk/genesis-28/genesis-28-13/10282/): “And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed.” Context:Genesis 28 recounts the story of Jacob, the son of Isaac and grandson of Abraham. In this... - [Genesis 28:12](https://biblicaltheology.org.uk/genesis-28/genesis-28-12/10281/): “And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.” Context:To understand the significance of this verse, it is essential to consider its context. Genesis 28 tells the story of Jacob fleeing from his... - [Genesis 28:11](https://biblicaltheology.org.uk/genesis-28/genesis-28-11/10280/): “And he lighted upon a certain place, and tarried there all night because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.” This verse is a part of the account of Jacob’s journey from Beersheba to Haran.... - [Genesis 28:10](https://biblicaltheology.org.uk/genesis-28/genesis-28-10/10279/): And Iacob went out from Beer-sheba, and went toward Haran. Genesis 28:10 (KJV) Genesis 28:10 marks a pivotal moment in the life of Jacob, one of the prominent figures in the Book of Genesis. At this point in the biblical narrative Jacob is on a journey that will greatly impact his life and the future... - [Genesis 28:9](https://biblicaltheology.org.uk/genesis-28/genesis-28-9/10278/): “And Esau went unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.” This verse is part of the narrative of Jacob’s journey to Padan-aram, which begins in Genesis 28:10. However, Genesis 28:9 provides some context by mentioning Esau, Jacob’s... - [Genesis 28:8](https://biblicaltheology.org.uk/genesis-28/genesis-28-8/10277/): And Esau seeing that the daughters of Canaan pleased not Isaac his father. Genesis 28:8 (KJV) The verse occurs within the larger narrative of Genesis 28, which records the tension between the twin brothers Jacob and Esau, sons of Isaac and Rebekah. Isaac, who favored Esau, is displeased with the Canaanite women surrounding his household,... - [Genesis 28:7](https://biblicaltheology.org.uk/genesis-28/genesis-28-7/10276/): And that Iacob obeyed his father, and his mother, and was gone to Padan-Aram; Genesis 28:7 (KJV) The verse is situated within the larger narrative of Jacob, the son of Isaac and grandson of Abraham. Earlier, in Genesis 27, Jacob deceived his father Isaac to obtain the blessing intended for his brother Esau. This act... - [Genesis 28:6](https://biblicaltheology.org.uk/genesis-28/genesis-28-6/10275/): “When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan.” Context:Genesis 28:6 is part of the narrative surrounding Jacob and Esau,... - [Genesis 28:5](https://biblicaltheology.org.uk/genesis-28/genesis-28-5/10274/): And Isaac sent away Iacob, and hee went to Padan-Aram vnto Laban, sonne of Bethuel the Syrian, the brother of Rebekah, Iacobs and Esaus mother. Genesis 28:5 (KJV) In Genesis 28 we see Isaac, the son of Abraham and father of Jacob, bless Jacob and then send him away to Padan‑aram. This sending follows Jacob’s... - [Genesis 28:4](https://biblicaltheology.org.uk/genesis-28/genesis-28-4/10273/): “And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.” Context:Genesis 28:4 is part of the narrative surrounding Jacob’s journey to find a wife from his father’s family. At this point in the story,... - [Genesis 28:3](https://biblicaltheology.org.uk/genesis-28/genesis-28-3/10272/): “And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people.” This verse is part of the narrative in Genesis where Jacob is sent away by his parents, Isaac and Rebekah, to find a wife from among their relatives. As Jacob departs, his father Isaac blesses... - [Genesis 28:2](https://biblicaltheology.org.uk/genesis-28/genesis-28-2/10271/): Arise, goe to Padan Aram, to the house of Bethuel thy mothers father, and take thee a wife from thence, of the daughters of Laban thy mothers brother. Genesis 28:2 (KJV) This verse is part of the narrative about Jacob, one of the patriarchs of Israel, and it reveals an important event in his life.... - [Genesis 28:1](https://biblicaltheology.org.uk/genesis-28/genesis-28-1/10270/): And Isaac called Iacob, and blessed him, and charged him, and saide vnto him, Thou shalt not take a wife, of the daughters of Canaan. Genesis 28:1 (KJV) Context: This verse is part of the narrative of Jacob’s life, specifically during the time when Isaac intentionally blesses and commissions him. It appears in Genesis 28:1... - [Genesis 27:46](https://biblicaltheology.org.uk/genesis-27/genesis-27-46/10269/): And Rebekah said to Isaac, I am weary of my life, because of the daughters of Heth: If Iacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life doe me? Genesis 27:46 (KJV) This verse occurs in the narrative of... - [Genesis 27:45](https://biblicaltheology.org.uk/genesis-27/genesis-27-45/10268/): “Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?” This verse is part of the story of Jacob and Esau, the twin sons of Isaac... - [Genesis 27:44](https://biblicaltheology.org.uk/genesis-27/genesis-27-44/10267/): “And tarry with him a few days, until thy brother’s fury turn away.” This verse is a part of the narrative of Jacob and Esau, two twin brothers who had a complicated relationship. In this particular passage, Jacob’s mother, Rebekah, suggests to Jacob that he should flee to her brother Laban’s house until his brother... - [Genesis 27:43](https://biblicaltheology.org.uk/genesis-27/genesis-27-43/10266/): "Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;" Context:Genesis 27 recounts the story of Jacob deceiving his father, Isaac, to receive his brother Esau’s blessing. Isaac, who was old and blind, intended to bless Esau but was deceived by Jacob and inadvertently blessed him instead. When... - [Genesis 27:42](https://biblicaltheology.org.uk/genesis-27/genesis-27-42/10265/): And these words of Esau her elder sonne were told to Rebekah: And shee sent and called Iacob her yonger sonne, and said vnto him, Behold, thy brother Esau, as touching thee, doeth comfort himselfe, purposing to kill thee. Genesis 27:42 (KJV) This verse is situated in the narrative of Genesis, which records the early... - [Genesis 27:41](https://biblicaltheology.org.uk/genesis-27/genesis-27-41/10264/): “And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.” Context:Genesis 27 narrates the story of Jacob and Esau, twin brothers who had a complicated relationship. In this particular... - [Genesis 27:40](https://biblicaltheology.org.uk/genesis-27/genesis-27-40/10263/): “And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.” This verse is part of the narrative in Genesis where Jacob and Esau, twin sons of Isaac and Rebecca, are dealing... - [Genesis 27:39](https://biblicaltheology.org.uk/genesis-27/genesis-27-39/10262/): And Isaac his father answered, and said vnto him, Behold, thy dwelling shall be the fatnesse of the earth, and of the dew of heauen from aboue. Genesis 27:39 (KJV) This verse occurs in the dramatic narrative of Jacob and Esau, the twin sons of Isaac and Rebekah. In the preceding scene Jacob had deceived... - [Genesis 27:37](https://biblicaltheology.org.uk/genesis-27/genesis-27-37/10260/): And Isaac answered and saide vnto Esau, Behold, I haue made him thy lord, and all his brethren haue I giuen to him for seruants: and with corne and wine haue I susteined him: and what shall I doe now vnto thee, my sonne? Genesis 27:37 (KJV) This verse belongs to the narrative of Jacob... - [Genesis 27:35](https://biblicaltheology.org.uk/genesis-27/genesis-27-35/10258/): “And he said, Thy brother came with subtilty, and hath taken away thy blessing.” This verse is part of the account of Jacob deceiving his father, Isaac, in order to obtain his brother Esau’s blessing. To understand the significance of this verse, let’s explore the context and the implications of Jacob’s actions. In the preceding... - [Genesis 27:38](https://biblicaltheology.org.uk/genesis-27/genesis-27-38/10261/): "And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept." This verse is part of the story of Jacob and Esau, twin brothers who had a complex and tumultuous relationship. In this particular incident, Jacob, with... - [Genesis 27:36](https://biblicaltheology.org.uk/genesis-27/genesis-27-36/10259/): “And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?” This verse is part of the narrative of Jacob and Esau, twin brothers... - [Genesis 27:34](https://biblicaltheology.org.uk/genesis-27/genesis-27-34/10257/): "And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father." Context:The passage is part of the narrative of Jacob and Esau, twin brothers who had a complicated relationship. In this particular scene, Jacob, with... - [Genesis 27:33](https://biblicaltheology.org.uk/genesis-27/genesis-27-33/10256/): And Isaac trembled very exceedingly, and said, Who? Where is he that hath taken venison, and brought it me, and I haue eaten of all before thou camest, and haue blessed him? yea and he shalbe blessed. Genesis 27:33 (KJV) This verse occurs at a pivotal moment in Genesis 27 when Jacob, following Rebekah’s counsel,... - [Genesis 27:32](https://biblicaltheology.org.uk/genesis-27/genesis-27-32/10255/): And Isaac his father said vnto him, Who art thou? and he said, I am thy sonne, thy first borne Esau. Genesis 27:32 (KJV) This verse occurs in the dramatic narrative of Jacob and Esau, the twin sons of Isaac and Rebekah. Genesis 27 records Isaac’s intention, as an aging and nearly blind patriarch, to... - [Genesis 27:31](https://biblicaltheology.org.uk/genesis-27/genesis-27-31/10254/): And hee also had made sauoury meate, and brought it vnto his father, and said vnto his father, Let my father arise, and eat of his sonnes venison, that thy soule may blesse me. Genesis 27:31 (KJV) This verse is part of the narrative of Jacob deceiving his father, Isaac, in order to receive the... - [Genesis 27:30](https://biblicaltheology.org.uk/genesis-27/genesis-27-30/10253/): "And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting." This verse is part of the narrative in Genesis that recounts the events surrounding the blessing... - [Genesis 27:29](https://biblicaltheology.org.uk/genesis-27/genesis-27-29/10252/): “Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.” Context:Genesis 27 records the story of Jacob deceiving his father Isaac to receive the blessing intended for... - [Genesis 27:28](https://biblicaltheology.org.uk/genesis-27/genesis-27-28/10251/): “Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine.” This verse is part of the narrative of Jacob deceiving his father, Isaac, in order to receive the blessing intended for his brother, Esau. Jacob disguised himself as Esau and presented himself before his... - [Genesis 27:27](https://biblicaltheology.org.uk/genesis-27/genesis-27-27/10250/): “And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed.” This verse captures a significant moment in the story when Jacob, pretending to be Esau, approaches his... - [Genesis 27:26](https://biblicaltheology.org.uk/genesis-27/genesis-27-26/10249/): And his father Isaac saide vnto him, Come neere now, and kisse me, my sonne. Genesis 27:26 (KJV) This verse occurs in the Genesis narrative that records Jacob’s deception of his father Isaac in order to obtain the blessing intended for his older brother Esau. Isaac, the son of Abraham and father of Jacob and... - [Genesis 27:25](https://biblicaltheology.org.uk/genesis-27/genesis-27-25/10248/): And he said, Bring it neere to me, and I will eate of my sonnes venison, that my soule may blesse thee: and hee brought it neere to him, and he did eate: and he brought him wine, & he dranke. Genesis 27:25 (KJV) This verse belongs to the dramatic episode in which Jacob deceives... - [Genesis 27:24](https://biblicaltheology.org.uk/genesis-27/genesis-27-24/10247/): “And he said, Art thou my very son Esau? And he said, I am.” This verse is part of the account of Jacob deceiving his father Isaac in order to receive the blessing that was meant for his older brother, Esau. Let’s explore the context and significance of this verse within the larger narrative: Context:In... - [Genesis 27:23](https://biblicaltheology.org.uk/genesis-27/genesis-27-23/10246/): “And he discerned him not because his hands were hairy, as his brother Esau’s hands: so he blessed him.” Genesis 27:23 is a part of the well-known story of Jacob and Esau, twin brothers who had a complex relationship and struggled for their father’s blessing. In this particular verse, Isaac, their father, is nearing old... - [Genesis 27:22](https://biblicaltheology.org.uk/genesis-27/genesis-27-22/10245/): “And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.” Context:The story of Genesis 27 revolves around Isaac, the son of Abraham, nearing the end of his life and wanting to bless his eldest son, Esau. However, Jacob,... - [Genesis 27:21](https://biblicaltheology.org.uk/genesis-27/genesis-27-21/10244/): “And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.” Context:The story of Genesis 27 revolves around the events leading up to Jacob deceiving his father Isaac in order to receive his brother Esau’s blessing. Isaac was old and... - [Genesis 27:20](https://biblicaltheology.org.uk/genesis-27/genesis-27-20/10243/): And Isaac said vnto his sonne, How is it that thou hast found it so quickly, my sonne? And he said, Because the LORD thy God brought it to me. Genesis 27:20 (KJV) This verse occurs in the account of the deception involving Isaac, his wife Rebekah, and their sons Jacob and Esau. Isaac, who... - [Genesis 27:19](https://biblicaltheology.org.uk/genesis-27/genesis-27-19/10242/): "And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me." This verse is part of the account of Jacob and Esau, twin sons of Isaac and Rebekah, where Jacob cunningly... - [Genesis 27:18](https://biblicaltheology.org.uk/genesis-27/genesis-27-18/10241/): “And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?” This verse is part of the narrative in the book of Genesis that recounts the story of Jacob deceiving his father, Isaac, in order to receive his brother Esau’s blessing. To understand the significance... - [Genesis 27:17](https://biblicaltheology.org.uk/genesis-27/genesis-27-17/10240/): And she gaue the sauoury meate, and the bread, which she had prepared, into the hand of her sonne Iacob. Genesis 27:17 (KJV) “And Rebekah heard when Isaac spoke to Jacob her son, and said, ‘Behold, I have prepared savory meat for your brother, that he may eat, that he may bring forth some wine.’”... - [Genesis 27:16](https://biblicaltheology.org.uk/genesis-27/genesis-27-16/10239/): “And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: Genesis 27:16 (KJV)” Genesis 27:16 is part of the narrative of Jacob and Rebekah’s deception of Isaac in order to obtain the blessing intended for Esau, his older brother. To understand the significance of... - [Genesis 27:15](https://biblicaltheology.org.uk/genesis-27/genesis-27-15/10238/): “And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son.” This verse is part of the narrative in Genesis that describes the events surrounding Jacob and Esau, twin sons of Isaac and Rebekah. The context:is important to understand the significance... - [Genesis 27:14](https://biblicaltheology.org.uk/genesis-27/genesis-27-14/10237/): And hee went, and fetched, and brought them to his mother, and his mother made sauoury meat, such as his father loued. Genesis 27:14 (KJV) In this verse we enter the dramatic narrative of Jacob and Esau, twin brothers whose relationship was marked by rivalry and deception. The passage occurs at a pivotal moment when... - [Genesis 27:13](https://biblicaltheology.org.uk/genesis-27/genesis-27-13/10236/): “And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.” This verse is a part of the narrative in Genesis that recounts the events surrounding the blessing that was meant for Esau but was deceitfully obtained by Jacob, his younger twin brother, with... - [Genesis 27:12](https://biblicaltheology.org.uk/genesis-27/genesis-27-12/10235/): “My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.” Context:In this verse, we find Jacob expressing his concern to his mother, Rebekah, about the plan to deceive his father, Isaac, in order to receive his brother Esau’s... - [Genesis 27:11](https://biblicaltheology.org.uk/genesis-27/genesis-27-11/10234/): And Iacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man. Genesis 27:11 (KJV) Genesis 27 recounts the story of Jacob and Esau, the twin sons of Isaac and Rebekah. In this passage Jacob is speaking to his mother, Rebekah, about the plan to deceive... - [Genesis 27:10](https://biblicaltheology.org.uk/genesis-27/genesis-27-10/10233/): And thou shalt bring it to thy father, that he may eate, and that he may blesse thee, before his death. Genesis 27:10 (KJV) Genesis 27 tells the story of Isaac, the son of Abraham, who was preparing to bless his older son Esau before his death. Rebekah, Isaac’s wife, overheard the plan and devised... - [Genesis 27:9](https://biblicaltheology.org.uk/genesis-27/genesis-27-9/10232/): Goe now to the flocke, and fetch me from thence two good kids of the goates, and I will make them sauoury meat for thy father, such as he loueth. Genesis 27:9 (KJV) The verse is embedded in the dramatic narrative of Jacob and Esau, the twin sons of Isaac and Rebekah. It occurs at... - [Genesis 27:8](https://biblicaltheology.org.uk/genesis-27/genesis-27-8/10231/): Now therefore, my sonne, obey my voyce, according to that which I command thee. Genesis 27:8 (KJV) The words, “Now therefore, my son, obey my voice according to that which I command thee,” are spoken by Rebecca to her younger son Jacob. At this point Isaac, the son of Abraham, is old and his eyesight... - [Genesis 27:7](https://biblicaltheology.org.uk/genesis-27/genesis-27-7/10230/): Bring me venison, and make mee sauoury meat, that I may eate, and blesse thee before the LORD, before my death. Genesis 27:7 (KJV) Context: Genesis 27 records the events surrounding the deception of Isaac by his sons, Jacob and Esau, and the involvement of their mother Rebekah. Isaac, who was old and blind, intended... - [Genesis 27:6](https://biblicaltheology.org.uk/genesis-27/genesis-27-6/10229/):   “And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,” Context:Genesis 27 tells the story of Jacob and Esau, twin sons of Isaac and Rebekah. Isaac, being old and blind, wanted to bless his eldest son Esau before he died. However, Rebekah, who favoured Jacob,... - [Genesis 27:5](https://biblicaltheology.org.uk/genesis-27/genesis-27-5/10228/): And Rebekah heard when Isaac spake to Esau his sonne: and Esau went to the fielde to hunt for venison, and to bring it. Genesis 27:5 (KJV) This verse is part of the larger narrative of the book of Genesis, specifically the story of Jacob and Esau. It provides us with insights into the dynamics... - [Genesis 27:4](https://biblicaltheology.org.uk/genesis-27/genesis-27-4/10227/): “And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.” This verse is a part of the narrative of Isaac, the son of Abraham, as he reaches old age and desires to bless his eldest son, Esau. In... - [Genesis 27:3](https://biblicaltheology.org.uk/genesis-27/genesis-27-3/10226/): “Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison.” This verse is a part of the story of Jacob and Esau, twin brothers who had a complex relationship and significant roles in the history of Israel. To understand the context... - [Genesis 27:2](https://biblicaltheology.org.uk/genesis-27/genesis-27-2/10225/): And he said, Behold now, I am old, I know not the day of my death. Genesis 27:2 (KJV) In this verse we encounter Isaac, the son of Abraham and the father of Jacob and Esau, as he summons his elder son. Although the exact words “I am old, I know not the day of... - [Genesis 27:1](https://biblicaltheology.org.uk/genesis-27/genesis-27-1/10224/): “And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.” This verse sets the stage for a significant event in the book of... - [Genesis 26:34](https://biblicaltheology.org.uk/genesis-26/genesis-26-34/10223/): “And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite.” This verse is found in the book of Genesis, which is the first book of the Old Testament.It is part of the account of the life of Isaac, the... - [Genesis 26:33](https://biblicaltheology.org.uk/genesis-26/genesis-26-33/10222/): And he called it Shebah: therefore the name of the citie is Beer-sheba vnto this day. Genesis 26:33 (KJV) Genesis 26 tells the story of Isaac, the son of Abraham, and his experiences in the land of Gerar. Because of a severe famine, Isaac went down to Gerar, where he faced challenges and conflicts with... - [Genesis 26:32](https://biblicaltheology.org.uk/genesis-26/genesis-26-32/10221/): And it came to passe the same day, that Isaacs seruants came, and tolde him concerning the well which they had digged, and said vnto him, we haue found water. Genesis 26:32 (KJV) The context leading up to this verse begins in Genesis 26:15 when the Philistines had filled the wells that Abraham, Isaac’s father,... - [Genesis 26:31](https://biblicaltheology.org.uk/genesis-26/genesis-26-31/10220/): “And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.” Context:Genesis 26 recounts the story of Isaac, the son of Abraham, during a time of famine. Isaac travelled to Gerar, where he faced challenges and conflicts over water rights with... - [Genesis 26:30](https://biblicaltheology.org.uk/genesis-26/genesis-26-30/10219/): And he made them a feast, and they did eate and drinke. Genesis 26:30 (KJV) In Genesis 26 Isaac finds himself dwelling in the land of Gerar during a severe famine. Like his father Abraham, he claims that his wife Rebekah is his sister in order to protect himself. When Abimelech discovers the truth he... - [Genesis 26:29](https://biblicaltheology.org.uk/genesis-26/genesis-26-29/10218/): That thou wilt doe vs no hurt, as we haue not touched thee, and as we haue done vnto thee nothing but good, and haue sent thee away in peace: thou art now the blessed of the LORD. Genesis 26:29 (KJV) “And they said, We saw certainly that the Lord was with thee: and we... - [Genesis 26:28](https://biblicaltheology.org.uk/genesis-26/genesis-26-28/10217/): And they said, we saw certainly that the LORD was with thee: and wee said, Let there be now an othe betwixt vs, euen betwixt vs and thee, and let vs make a couenant with thee, Genesis 26:28 (KJV) This verse occurs in the narrative of Isaac, the son of Abraham, and his interaction with... - [Genesis 26:27](https://biblicaltheology.org.uk/genesis-26/genesis-26-27/10216/): And Isaac saide vnto them, Wherefore come ye to me, seeing ye hate me, and haue sent me away from you? Genesis 26:27 (KJV) This verse belongs to the narrative of Isaac’s life and his interactions with the people of Gerar. To grasp its significance we must recall the events that precede it. In Genesis... - [Genesis 26:26](https://biblicaltheology.org.uk/genesis-26/genesis-26-26/10215/): “Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.” Context:To understand the significance of Genesis 26:26, it’s important to consider the broader context of the passage. Genesis 26 recounts the story of Isaac, the son of Abraham, and his experiences in Gerar. Due... - [Genesis 26:25](https://biblicaltheology.org.uk/genesis-26/genesis-26-25/10214/): “And he builded an altar there, and called upon the name of the Lord, and pitched his tent there: and there Isaac’s servants digged a well.” This verse is part of the narrative that describes the events in the life of Isaac, the son of Abraham and the father of Jacob. In this particular passage,... - [Genesis 26:24](https://biblicaltheology.org.uk/genesis-26/genesis-26-24/10213/): “And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.” Historical Context: Genesis 26 records the account of Isaac, the son of Abraham and the promised... - [Genesis 26:23](https://biblicaltheology.org.uk/genesis-26/genesis-26-23/10212/): And he went vp from thence to Beer-sheba. Genesis 26:23 (KJV) Context: To understand the significance of this verse we must consider the broader narrative of Genesis 26, which records the life of Isaac, the son of Abraham. During a severe famine Isaac dwelt in the land of the Philistines. God appeared to him and... - [Genesis 26:22](https://biblicaltheology.org.uk/genesis-26/genesis-26-22/10211/): And he remoued from thence, and digged another well, and for that they stroue not: and he called the name of it Rehoboth: and he said, For now the LORD hath made roome for vs, and we shall be fruitfull in the land. Genesis 26:22 (KJV) This verse is part of the account of Isaac,... - [Genesis 26:21](https://biblicaltheology.org.uk/genesis-26/genesis-26-21/10210/): “And they digged another well, and strove for that also: and he called the name of it Sitnah.” This verse is part of the narrative concerning Isaac, the son of Abraham, and his dealings with the Philistines. Let’s delve into the context and significance of Genesis 26:21. In Genesis 26, we find Isaac encountering difficulties... - [Genesis 26:20](https://biblicaltheology.org.uk/genesis-26/genesis-26-20/10209/): And the heardmen of Gerar did striue with Isaacs heardmen, saying, The water is ours; and hee called the name of the well, Esek, because they stroue with him. Genesis 26:20 (KJV) In this verse we find Isaac, the son of Abraham, confronting a dispute with the herdmen of Gerar over water rights. To grasp... - [Genesis 26:19](https://biblicaltheology.org.uk/genesis-26/genesis-26-19/10208/): “And Isaac’s servants digged in the valley, and found there a well of springing water.” Context:Genesis 26 tells the story of Isaac, the son of Abraham, and his experiences in the land of Gerar during a time of famine. Isaac follows in the footsteps of his father and settles in Gerar. As he begins to... - [Genesis 26:18](https://biblicaltheology.org.uk/genesis-26/genesis-26-18/10207/):   “And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.” Historical Context: At this point in the narrative, Isaac... - [Genesis 26:17](https://biblicaltheology.org.uk/genesis-26/genesis-26-17/10206/): And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there. Genesis 26:17 (KJV) In Genesis 26 we encounter Isaac, the son of Abraham, confronting a severe famine in the land of Canaan. God instructs him not to go down to Egypt but to remain within the promised territory. Isaac... - [Genesis 26:16](https://biblicaltheology.org.uk/genesis-26/genesis-26-16/10205/): And Abimelech said vnto Isaac, Goe from vs: for thou art much mightier then we. Genesis 26:16 (KJV) In Genesis 26 Isaac, the son of Abraham, found himself living in the land of Gerar during a time of famine. To protect himself and his household, he told the people of Gerar that his wife Rebekah... - [Genesis 26:15](https://biblicaltheology.org.uk/genesis-26/genesis-26-15/10204/): For all the wels which his fathers seruants had digged in the dayes of Abraham his father, the Philistims had stopped them, & filled them with earth. Genesis 26:15 (KJV) In Genesis 26 we encounter Isaac, the son of Abraham, who, obeying the Lord’s direction, moves to the land of Canaan during a severe famine.... - [Genesis 26:14](https://biblicaltheology.org.uk/genesis-26/genesis-26-14/10203/): For he had possession of flocks, and possession of heards, and great store of seruants, and the Philistims enuied him. Genesis 26:14 (KJV) The narrative of Genesis 26:14 unfolds against the backdrop of a severe famine in the land of Gerar. Confronted with scarcity, Isaac, the son of Abraham, sought the Lord’s guidance. In response,... - [Genesis 26:13](https://biblicaltheology.org.uk/genesis-26/genesis-26-13/10202/): “And the man waxed great, and went forward, and grew until he became very great.” Context:Genesis 26 records the life of Isaac, the son of Abraham. In this particular verse, we find Isaac prospering in the land of Gerar despite facing opposition and challenges. This verse follows the account of Isaac’s conflicts over wells with... - [Genesis 26:12](https://biblicaltheology.org.uk/genesis-26/genesis-26-12/10201/): “Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.” Context:In Genesis 26, we find the account of Isaac, the son of Abraham, during a time of famine. Isaac went to Gerar, where Abimelech, the king of the Philistines, was ruling. Fearing for his life, Isaac... - [Psalms 106:9](https://biblicaltheology.org.uk/psalms-106/psalms-106-9/25718/): “He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.” Certainly! Here is a Bible study on Psalm 106:9 (KJV): Psalm 106:9 (KJV) says, “He rebuked the Red sea also, and it was dried up: so he led them through the depths, as... - [Psalms 106:8](https://biblicaltheology.org.uk/psalms-106/psalms-106-8/25717/): “Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.” Historical Context:Psalm 106 is a psalm of praise and confession of the Israelites, recounting their history and the faithfulness of God. It reflects on the nation’s rebellion and God’s mercy towards them. God’s Saving Act:The verse begins... - [Psalms 106:6](https://biblicaltheology.org.uk/psalms-106/psalms-106-6/25715/): “We have sinned with our fathers, we have committed iniquity, we have done wickedly.” Psalm 106:6 (KJV) says, “We have sinned with our fathers, we have committed iniquity, we have done wickedly.” Historical Context:Psalm 106 is a psalm of repentance and reflection on Israel’s history, particularly their disobedience and unfaithfulness to God. The psalmist acknowledges... - [Psalms 106:5](https://biblicaltheology.org.uk/psalms-106/psalms-106-5/25714/): “That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.” 1. Context:The book of Psalms is a collection of prayers, praises, and expressions of faith. Psalm 106 is a historical psalm that recounts the history of Israel and God’s... - [Psalms 106:2](https://biblicaltheology.org.uk/psalms-106/psalms-106-2/25711/): “Who can utter the mighty acts of the Lord? who can shew forth all his praise?” 1. Context: The book of Psalms is a collection of songs and poems that express a wide range of emotions and experiences. This particular verse is part of Psalm 106, which is a psalm that recounts the history of... - [Psalms 106:21](https://biblicaltheology.org.uk/psalms-106/psalms-106-21/25730/): “They forgat God their saviour, which had done great things in Egypt;” Certainly! Let’s dive into a Bible study on Psalm 106:21 in the King James Version (KJV). Psalm 106 is a psalm of thanksgiving and repentance, recounting the history of Israel’s rebellion and God’s faithfulness. Psalm 106:21 (KJV) says: This verse is part of... - [Psalms 106:20](https://biblicaltheology.org.uk/psalms-106/psalms-106-20/25729/): “Thus they changed their glory into the similitude of an ox that eateth grass.” Context:Psalms 106:20 is part of Psalm 106, which is a psalm of praise and thanksgiving that recounts the history of the Israelites and their repeated failures and God’s steadfast love and faithfulness towards them. In order to understand the meaning of... - [Psalms 106:19](https://biblicaltheology.org.uk/psalms-106/psalms-106-19/25728/): “They made a calf in Horeb, and worshipped the molten image.” Certainly! Here’s a Bible study on Psalm 106:19 (KJV): Psalm 106:19 (KJV) says, “They made a calf in Horeb, and worshipped the molten image.” 1. Context: To understand the significance of this verse, it’s essential to examine the context of the entire psalm. Psalm... - [Psalms 106:15](https://biblicaltheology.org.uk/psalms-106/psalms-106-15/25724/): “Psalms 106:15 (KJV): And he gave them their request; but sent leanness into their soul.” Context:This verse is a part of Psalm 106, which recounts the history of Israel and God’s faithfulness despite their disobedience and unfaithfulness. In this specific verse, the psalmist is referring to an incident during the Israelites’ wilderness journey. Here’s a... - [Psalms 106:14](https://biblicaltheology.org.uk/psalms-106/psalms-106-14/25723/): “But lusted exceedingly in the wilderness, and tempted God in the desert.” Psalm 106:14 (KJV) states: But lusted exceedingly in the wilderness, and tempted God in the desert. Context and Background:Psalm 106 is part of the Book of Psalms, which is a collection of poetic songs and prayers. It is attributed to King David and... - [Psalms 106:11](https://biblicaltheology.org.uk/psalms-106/psalms-106-11/25720/): “Psalms 106:11 (KJV): And the waters covered their enemies: there was not one of them left.” Psalm 106: is a part of the Book of Psalms, which is a collection of poetic prayers and songs that express the deepest emotions and experiences of the human soul. This particular verse is situated within a larger context... - [Psalms 106:10](https://biblicaltheology.org.uk/psalms-106/psalms-106-10/25719/): “And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.” Psalm 106:10 (KJV) says, “And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.” This verse is part of Psalm 106, which is... - [Psalms 106:32](https://biblicaltheology.org.uk/psalms-106/psalms-106-32/25741/): “They angered him also at the waters of strife, so that it went ill with Moses for their sakes.” Certainly! Here is a Bible study on Psalm 106:32 (KJV): Psalm 106:32 (KJV) says, “They angered him also at the waters of strife, so that it went ill with Moses for their sakes.” Context: To better... - [Psalms 106:28](https://biblicaltheology.org.uk/psalms-106/psalms-106-28/25737/): “They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.” Context:Psalm 106 is a psalm of praise and confession that recounts the history of the Israelites, highlighting both their faithfulness and their failures. It reflects on the Israelites’ continuous cycle of rebellion, God’s discipline, and His merciful deliverance. The verse refers to... - [Psalms 106:24](https://biblicaltheology.org.uk/psalms-106/psalms-106-24/25733/): “Yea, they despised the pleasant land, they believed not his word.” Context:To understand this verse better, let’s look at the context of Psalm 106. It is a psalm that recounts the history of Israel, acknowledging both their failures and God’s faithfulness. It highlights how the Israelites often rebelled against God despite His mighty acts on... - [Psalms 106:23](https://biblicaltheology.org.uk/psalms-106/psalms-106-23/25732/): “Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.” Psalm 106:23 (KJV) says: This verse is part of Psalm 106, which is a psalm of thanksgiving and confession. It recounts the history of Israel’s rebellion... - [Psalms 106:45](https://biblicaltheology.org.uk/psalms-106/psalms-106-45/25754/): “And he remembered for them his covenant, and repented according to the multitude of his mercies.” Context:Psalms 106 is a psalm of praise and confession of Israel’s history of rebellion and God’s faithfulness. It recounts the various instances where the Israelites disobeyed God, yet highlights God’s mercy and compassion towards them. Covenant:The verse begins by... - [Psalms 106:44](https://biblicaltheology.org.uk/psalms-106/psalms-106-44/25753/): “Nevertheless he regarded their affliction, when he heard their cry.” Context:Psalm 106 is a psalm of praise and confession of the sins of Israel throughout their history. It recounts the faithfulness of God and the repeated disobedience of the Israelites. Verse 44 comes in the section where the psalmist acknowledges God’s response to the cry... - [Psalms 106:43](https://biblicaltheology.org.uk/psalms-106/psalms-106-43/25752/): “Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.” Context:Psalm 106 is a song of praise and confession, recounting the history of Israel and God’s faithfulness throughout their journey. It emphasizes both the people’s rebellion and God’s mercy and deliverance. The psalm highlights the... - [Psalms 106:41](https://biblicaltheology.org.uk/psalms-106/psalms-106-41/25750/): “And he gave them into the hand of the heathen; and they that hated them ruled over them.” Psalm 106:41 (KJV) says: And he gave them into the hand of the heathen; and they that hated them ruled over them. This verse is part of Psalm 106, which is a psalm of praise, confession, and... - [Psalms 106:40](https://biblicaltheology.org.uk/psalms-106/psalms-106-40/25749/): “Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.” Historical Context:Psalm 106 reflects on the time of the Israelites’ wilderness journey and their subsequent entrance into the Promised Land. It highlights various instances where the people of Israel rebelled against God and His commandments, leading to... - [Psalms 106:39](https://biblicaltheology.org.uk/psalms-106/psalms-106-39/25748/): “Thus were they defiled with their own works, and went a whoring with their own inventions.” Certainly!: Here’s a Bible study on Psalm 106:39 in the King James Version: Psalm 106:39 (KJV) says: “Thus were they defiled with their own works, and went a whoring with their own inventions.” 1. Historical Context: Psalm 106 is... - [Psalms 106:36](https://biblicaltheology.org.uk/psalms-106/psalms-106-36/25745/): “And they served their idols: which were a snare unto them.” Psalms 106 is a psalm of thanksgiving and confession, recounting the history of the Israelites and their repeated acts of disobedience towards God. This particular verse reflects on the Israelites’ tendency to turn away from God and worship false idols, which ultimately led to... - [Psalms 106:35](https://biblicaltheology.org.uk/psalms-106/psalms-106-35/25744/): “But were mingled among the heathen, and learned their works.” Context:The Book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. Psalm 106 is a historical psalm that recounts the history of Israel, focusing on their repeated rebellion against God and His faithfulness towards them. Historical Background:Psalm... - [Psalms 106:33](https://biblicaltheology.org.uk/psalms-106/psalms-106-33/25742/): “Because they provoked his spirit, so that he spake unadvisedly with his lips.” 1. Context: Psalm 106 is a historical psalm that recounts the history of Israel’s disobedience and God’s faithfulness. It focuses on the nation’s repeated pattern of rebellion against God, followed by His mercy and deliverance. This particular verse refers to an incident... - [Psalms 107:13](https://biblicaltheology.org.uk/psalms-107/psalms-107-13/25770/): “Then they cried unto the LORD in their trouble, and he saved them out of their distresses.” Historical Context:Psalm 107 is a song of praise that celebrates God’s faithfulness and deliverance throughout history. It reflects on various instances where people faced difficult situations and called upon the Lord for help. The Theme of Deliverance:The verse... - [Psalms 107:10](https://biblicaltheology.org.uk/psalms-107/psalms-107-10/25767/): “Such as sit in darkness and in the shadow of death, being bound in affliction and iron.” Context:The book of Psalms is a collection of poetic and heartfelt songs and prayers. Psalm 107 is a psalm of thanksgiving and praise to God for His deliverance and redemption. It emphasises God’s faithfulness and mercy toward His... - [Psalms 107:9](https://biblicaltheology.org.uk/psalms-107/psalms-107-9/25766/): “For he satisfieth the longing soul, and filleth the hungry soul with goodness.” Understanding the context:It is important to consider the context of a verse to grasp its full meaning. Psalm 107 begins with an invitation to give thanks to the Lord for His goodness, and it recounts various instances of God’s deliverance and provision... - [Psalms 107:8](https://biblicaltheology.org.uk/psalms-107/psalms-107-8/25765/): “Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!” Context:This verse is part of Psalm 107, which is a psalm of thanksgiving and praise to God for His deliverance and goodness. It is a call for people to acknowledge and praise the Lord for... - [Psalms 107:7](https://biblicaltheology.org.uk/psalms-107/psalms-107-7/25764/): “And he led them forth by the right way, that they might go to a city of habitation.” - [Psalms 107:6](https://biblicaltheology.org.uk/psalms-107/psalms-107-6/25763/): “Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.” Context:Psalm 107 is a song of thanksgiving and praise to God for His deliverance and redemption. It is divided into four sections, each describing a different group of people who experienced distress and cried out to the Lord... - [Psalms 107:5](https://biblicaltheology.org.uk/psalms-107/psalms-107-5/25762/): “Hungry and thirsty, their soul fainted in them.” Context:Psalm 107 is a song of thanksgiving to God for His steadfast love and deliverance. The psalm celebrates the redemption of the Lord and recounts the experiences of various groups of people who have been rescued from different kinds of distress. Spiritual Hunger and Thirst:In this verse,... - [Psalms 107:4](https://biblicaltheology.org.uk/psalms-107/psalms-107-4/25761/): “they wandered in the wilderness in a solitary way; they found no city to dwell in.” - [Psalms 107:1](https://biblicaltheology.org.uk/psalms-107/psalms-107-1/25758/): “O give thanks unto the LORD, for he is good: for his mercy endureth for ever.” Context and Background:Psalm 107 is part of the book of Psalms, which is a collection of songs and poems attributed to various authors, including King David. It is the largest book in the Bible and is known for its... - [Psalms 106:48](https://biblicaltheology.org.uk/psalms-106/psalms-106-48/25757/): “Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.” Context:Psalm 106 is a psalm of praise and thanksgiving, recounting the history of Israel’s disobedience and God’s faithfulness. It focuses on God’s mercy, deliverance, and steadfast love throughout Israel’s journey. Blessing the LORD:The... - [Psalms 107:25](https://biblicaltheology.org.uk/psalms-107/psalms-107-25/25782/): “For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.” Context:To understand this verse, it’s essential to consider the broader context of Psalm 107. The psalm is a song of thanksgiving and praise to God for His enduring love and faithfulness to His people. It celebrates God’s deliverance and restoration of... - [Psalms 107:24](https://biblicaltheology.org.uk/psalms-107/psalms-107-24/25781/): “They see the works of the LORD, and his wonders in the deep.” Psalm 107:24 (KJV) states:They see the works of the LORD, and his wonders in the deep. Context:Psalm 107 is a psalm of thanksgiving and praise to God for His enduring love and deliverance. It is divided into four sections, each highlighting a... - [Psalms 107:23](https://biblicaltheology.org.uk/psalms-107/psalms-107-23/25780/): “They that go down to the sea in ships, that do business in great waters.” Symbolism of the Sea: In biblical literature, the sea often represents chaos, danger, and the unknown. It can symbolize the trials and tribulations of life, the storms we face, and the challenges that test our faith. In this verse, going... - [Psalms 107:21](https://biblicaltheology.org.uk/psalms-107/psalms-107-21/25778/): “Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!” Context:Psalm 107 is a psalm of thanksgiving and praise. It highlights the steadfast love and faithfulness of God towards His people. The psalm begins by urging people to give thanks to the Lord for His... - [Psalms 107:20](https://biblicaltheology.org.uk/psalms-107/psalms-107-20/25777/): “He sent his word, and healed them, and delivered them from their destructions.” 1. Context: Psalm 107 is a psalm of thanksgiving that emphasizes God’s faithfulness and deliverance. It speaks of God’s redemption and rescue of His people from various trials and troubles. Verse 20 specifically highlights God’s healing and deliverance through His word. 2.... - [Psalms 107:18](https://biblicaltheology.org.uk/psalms-107/psalms-107-18/25775/): “Their soul abhorreth all manner of meat, and they draw near unto the gates of death.” 1. Context and Background: Psalm 107 is a beautiful psalm that focuses on God’s deliverance and redemption. It highlights different situations where people find themselves in distress and cry out to the Lord, who rescues them from their troubles.... - [Psalms 107:17](https://biblicaltheology.org.uk/psalms-107/psalms-107-17/25774/): “Fools because of their transgression, and because of their iniquities, are afflicted.” Read the Passage:“Fools because of their transgression, and because of their iniquities, are afflicted.” Context:Psalm 107 is a song of thanksgiving that celebrates God’s deliverance and redemption. It begins with an exhortation to give thanks to the Lord for His goodness and for... - [Psalms 107:16](https://biblicaltheology.org.uk/psalms-107/psalms-107-16/25773/): “For he hath broken the gates of brass, and cut the bars of iron in sunder.” Context:Psalms 107 is a psalm of praise and thanksgiving, highlighting God’s deliverance and redemption. It begins by urging people to give thanks to the Lord for His goodness and steadfast love. The psalmist recounts various instances of God’s intervention... - [Psalms 107:15](https://biblicaltheology.org.uk/psalms-107/psalms-107-15/25772/): “Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!” Certainly! Here is a Bible study on Psalm 107:15 (KJV):Verse: “Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!” — Psalm 107:15 (KJV) 1.... - [Psalms 107:14](https://biblicaltheology.org.uk/psalms-107/psalms-107-14/25771/): “He brought them out of darkness and the shadow of death, and brake their bands in sunder.” 1. Context and Background:Psalm 107 is a psalm of thanksgiving and praise to God for His steadfast love and deliverance. It begins with an invitation to give thanks to the Lord for His goodness and mercy. The psalmist... - [Psalms 107:37](https://biblicaltheology.org.uk/psalms-107/psalms-107-37/25794/): “And sow the fields, and plant vineyards, which may yield fruits of increase.” 1. Context and Background:Psalm 107 is a beautiful psalm that celebrates God’s goodness and deliverance. It begins with an exhortation to give thanks to the Lord for His steadfast love and enduring mercy. Throughout the psalm, the psalmist describes various situations in... - [Psalms 107:35](https://biblicaltheology.org.uk/psalms-107/psalms-107-35/25792/): “He turneth the wilderness into a standing water, and dry ground into watersprings.” Context:To better understand the significance of Psalm 107:35, let’s look at the broader context of the psalm. The preceding verses (Psalm 107:33-34) describe God’s sovereignty over nature and His ability to turn fruitful land into a desert due to human rebellion. This... - [Psalms 107:34](https://biblicaltheology.org.uk/psalms-107/psalms-107-34/25791/): “A fruitful land into barrenness, for the wickedness of them that dwell therein.” Context of Psalm 107:Psalm 107 is a psalm of thanksgiving and praise to God for His steadfast love and deliverance. It recounts various instances of God’s intervention and redemption in the lives of His people. The psalm highlights God’s faithfulness and the... - [Psalms 107:33](https://biblicaltheology.org.uk/psalms-107/psalms-107-33/25790/): “He turneth rivers into a wilderness, and the watersprings into dry ground;” Context:The book of Psalms is a collection of poetic prayers and songs written by various authors. Psalm 107 is a psalm of thanksgiving that praises God for His goodness and deliverance. It recounts the experiences of different groups of people who faced various... - [Psalms 107:32](https://biblicaltheology.org.uk/psalms-107/psalms-107-32/25789/): “Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.” Context:Psalm 107 is a beautiful psalm that highlights the steadfast love and faithfulness of God. It speaks of the redemption of the Lord and encourages people to give thanks and praise to Him for His... - [Psalms 107:31](https://biblicaltheology.org.uk/psalms-107/psalms-107-31/25788/): “Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!” Context and Background:Psalm 107 is a song of praise that celebrates God’s deliverance and restoration of His people. It is divided into different sections, each describing various situations where individuals faced trouble or distress and... - [Psalms 107:30](https://biblicaltheology.org.uk/psalms-107/psalms-107-30/25787/): “Then are they glad because they be quiet; so he bringeth them unto their desired haven.” This verse is part of Psalm 107, a beautiful psalm that speaks about the goodness and mercy of God, as well as His deliverance and redemption of His people from various troubles and trials. Let’s explore the context and... - [Psalms 107:29](https://biblicaltheology.org.uk/psalms-107/psalms-107-29/25786/): “He maketh the storm a calm, so that the waves thereof are still.” Context:Psalm 107 is a psalm of thanksgiving that praises God for His steadfast love and deliverance. It recounts various situations in which people were in distress and cried out to the Lord, and He rescued them. This verse specifically refers to God’s... - [Psalms 107:28](https://biblicaltheology.org.uk/psalms-107/psalms-107-28/25785/): “Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.” Context:Psalm 107 is a psalm of thanksgiving and praise to God for His goodness and deliverance. It describes different situations in which people find themselves in distress, and how God rescues them when they cry out to Him.... - [Psalms 107:26](https://biblicaltheology.org.uk/psalms-107/psalms-107-26/25783/): “Psalms 107:26 (KJV): They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.” Psalm 107: is a song of thanksgiving and praise to God for His deliverance and faithfulness. It is a reminder of God’s enduring love and mercy towards His people, even in times... - [Psalms 108:10](https://biblicaltheology.org.uk/psalms-108/psalms-108-10/25810/): “Who will bring me into the strong city? who will lead me into Edom?” Context:Understanding the background and context of a verse is important for interpretation. Psalm 108 is attributed to David and is a combination of verses from two earlier psalms (Psalm 57:7-11 and Psalm 60:5-12). It is a prayer for victory and deliverance... - [Psalms 108:5](https://biblicaltheology.org.uk/psalms-108/psalms-108-5/25805/): “Be thou exalted, O God, above the heavens: and thy glory above all the earth.” 1. Context of the Psalm: Psalm 108 is a song of praise and a prayer for victory. It is attributed to David and consists of two merged psalms, namely Psalm 57:7-11 and Psalm 60:5-12. The psalmist begins by expressing his... - [Psalms 108:4](https://biblicaltheology.org.uk/psalms-108/psalms-108-4/25804/): “For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to King David and other writers. Psalms 108 is specifically attributed to David. This particular verse is a declaration of praise and acknowledgment of God’s abundant mercy... - [Psalms 108:3](https://biblicaltheology.org.uk/psalms-108/psalms-108-3/25803/): “I will praise thee, O Lord, among the people: and I will sing praises unto thee among the nations.” Context:Psalm 108 is attributed to David and is a song of praise and confidence in God’s deliverance. It is a combination of two previous psalms, Psalm 57:7-11 and Psalm 60:5-12. In Psalm 108:3, David expresses his... - [Psalms 107:43](https://biblicaltheology.org.uk/psalms-107/psalms-107-43/25800/): “Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.” Context:Psalm 107 is a psalm of praise and thanksgiving that celebrates God’s deliverance and redemption. It recounts various situations in which people cried out to God in their distress, and He rescued them. The psalm emphasises the importance... - [Psalms 107:42](https://biblicaltheology.org.uk/psalms-107/psalms-107-42/25799/): “The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.” Context:The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. Psalms 107:42 (KJV) This verse is part of Psalm 107, a psalm that celebrates God’s deliverance and goodness towards His people. It is a song of praise... - [Psalms 107:41](https://biblicaltheology.org.uk/psalms-107/psalms-107-41/25798/): “Yet setteth he the poor on high from affliction, and maketh him families like a flock.” Context:Psalm 107 is a song of thanksgiving and praise to God for His steadfast love and deliverance. It is divided into four sections, each highlighting a different aspect of God’s redemption. This verse comes toward the end of the... - [Psalms 107:40](https://biblicaltheology.org.uk/psalms-107/psalms-107-40/25797/): “He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.” Certainly! Here’s a Bible study on Psalm 107:40 (KJV):Verse: “He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.” 1. Historical Context:The book of Psalms is a collection of... - [Psalms 107:39](https://biblicaltheology.org.uk/psalms-107/psalms-107-39/25796/): “Again, they are minished and brought low through oppression, affliction, and sorrow.” Sure! Let’s do a Bible study on Psalm 107:39 in the King James Version: Psalm 107:39 (KJV) says: “Again, they are minished and brought low through oppression, affliction, and sorrow.” This verse is part of Psalm 107, a psalm that praises God for... - [Psalms 107:38](https://biblicaltheology.org.uk/psalms-107/psalms-107-38/25795/): “He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.” Context:Psalm 107 is a hymn of praise to God for His steadfast love and deliverance. It emphasizes the theme of God’s faithfulness in rescuing and restoring His people from various distresses and troubles. Blessings and Multiplication:The verse begins... - [Psalms 109:16](https://biblicaltheology.org.uk/psalms-109/psalms-109-16/25829/): “Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.” Psalm 109:16 (KJV) says: This verse is part of Psalm 109, which is attributed to King David. It is a psalm of lament and contains imprecatory language, expressing David’s plea for... - [Psalms 109:13](https://biblicaltheology.org.uk/psalms-109/psalms-109-13/25826/): “Let his posterity be cut off, and in the generation following let their name be blotted out.” Psalm 109:13 (KJV) Let his posterity be cut off; and in the generation following let their name be blotted out. Psalm 109 is a lament or prayer of an individual who is facing persecution or betrayal. The psalmist... - [Psalms 109:12](https://biblicaltheology.org.uk/psalms-109/psalms-109-12/25825/): “Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.” Context:To understand the verse better, it’s important to consider the context of the entire psalm. Psalm 109 is attributed to David and is classified as an imprecatory psalm, which means it contains prayers for judgment or... - [Psalms 109:10](https://biblicaltheology.org.uk/psalms-109/psalms-109-10/25823/): “Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.” Certainly! Let’s delve into Psalm 109:10 from the King James Version of the Bible. First, here is the verse itself: “Let his children be continually vagabonds, and beg: let them seek their bread also out of... - [Psalms 109:8](https://biblicaltheology.org.uk/psalms-109/psalms-109-8/25821/): “Let his days be few; and let another take his office.” Psalm 109:8 (KJV) says: Let his days be few; and let another take his office. Context:Psalm 109 is attributed to King David and is categorised as a psalm of imprecation. Imprecatory psalms are prayers that invoke curses or judgments upon one’s enemies. In this... - [Psalms 109:7](https://biblicaltheology.org.uk/psalms-109/psalms-109-7/25820/): “When he shall be judged, let him be condemned: and let his prayer become sin.” Certainly! Here is a Bible study on Psalm 109:7 in the King James Version: Psalm 109:7 (KJV): When he shall be judged, let him be condemned: and let his prayer become sin. Understanding the Context: Psalm 109 is attributed to... - [Psalms 109:6](https://biblicaltheology.org.uk/psalms-109/psalms-109-6/25819/): “Set thou a wicked man over him: and let Satan stand at his right hand.” Psalm 109 is attributed to King David and is classified as an imprecatory psalm, which means it contains prayers or pleas for God’s judgment upon the psalmist’s enemies. These types of psalms express the psalmist’s deep distress and desire for... - [Psalms 109:4](https://biblicaltheology.org.uk/psalms-109/psalms-109-4/25817/): “For my love they are my adversaries: but I give myself unto prayer.” Context:Psalm 109 is attributed to King David and is classified as a lament or a prayer for deliverance from enemies. In this particular verse, David expresses the distressing situation where those he loved have become his adversaries. However, despite facing opposition, he... - [Psalms 109:3](https://biblicaltheology.org.uk/psalms-109/psalms-109-3/25816/): “They compassed me about also with words of hatred, and fought against me without a cause.” Historical Context:Psalm 109 is attributed to King David, who composed many of the psalms found in the book of Psalms. It is classified as an individual lament, expressing the psalmist’s distress and seeking God’s deliverance from enemies. Understanding the... - [Psalms 109:1](https://biblicaltheology.org.uk/psalms-109/psalms-109-1/25814/): “Hold not thy peace, O God of my praise.” Psalm 109:1 (KJV) says: “Hold not thy peace, O God of my praise.” Context of the Psalm: Psalm 109 is attributed to King David and is categorized as an individual lament. It is a heartfelt prayer of David, expressing his distress and seeking God’s intervention against... - [Psalms 108:13](https://biblicaltheology.org.uk/psalms-108/psalms-108-13/25813/): “Through God we shall do valiantly: for he it is that shall tread down our enemies.” Context:Psalm 108 is attributed to David and is a psalm of praise and thanksgiving. It is a compilation of verses from two other psalms, Psalm 57:7-11 and Psalm 60:5-12. In this particular verse, David acknowledges that victory and success... - [Psalms 110:7](https://biblicaltheology.org.uk/psalms-110/psalms-110-7/25851/): “He shall drink of the brook in the way: therefore shall he lift up the head.” Understanding the Context:Psalm 110 is a royal psalm that depicts the exalted position of the Messiah. It is quoted multiple times in the New Testament, particularly in reference to Jesus Christ. The psalm begins with an introduction in verse... - [Psalms 110:5](https://biblicaltheology.org.uk/psalms-110/psalms-110-5/25849/): “The Lord at thy right hand shall strike through kings in the day of his wrath.” Psalm 110:5 (KJV) says, “The Lord at thy right hand shall strike through kings in the day of his wrath.” Historical Context:Psalm 110 is a Messianic psalm attributed to David. It is considered one of the royal psalms and... - [Psalms 110:4](https://biblicaltheology.org.uk/psalms-110/psalms-110-4/25848/): “The Lord hath sworn, and will not repent, Thou art a priest forever after the order of Melchizedek.” Certainly! Let’s dive into a Bible study on Psalm 110:4, which is written in the King James Version (KJV). This verse is a part of Psalm 110, which is attributed to King David and is considered a... - [Psalms 110:3](https://biblicaltheology.org.uk/psalms-110/psalms-110-3/25847/): “Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.” Psalm 110:3 (KJV): “Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou... - [Psalms 110:2](https://biblicaltheology.org.uk/psalms-110/psalms-110-2/25846/): “The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.” Historical context:Psalm 110 is attributed to King David and is considered a messianic psalm. It is a prophetic psalm that speaks about the future Messiah, who would come from the line of David. The LORD... - [Psalms 109:31](https://biblicaltheology.org.uk/psalms-109/psalms-109-31/25844/): “For he shall stand at the right hand of the poor, to save him from those that condemn his soul.” 1. Context and Background: Psalm 109 is attributed to King David, and it is categorized as a lament or a psalm of complaint. In this psalm, David expresses his distress and calls upon God to... - [Psalms 109:29](https://biblicaltheology.org.uk/psalms-109/psalms-109-29/25842/): “Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.” Context:Understanding the context of a verse is crucial to grasp its meaning fully. Psalm 109 is attributed to King David and is classified as an imprecatory psalm, which means it contains prayers for judgment or... - [Psalms 109:23](https://biblicaltheology.org.uk/psalms-109/psalms-109-23/25836/): “I am gone like the shadow when it declineth: I am tossed up and down as the locust.” Background and Context:Psalms is a book of poetry and prayers, attributed to various authors, including King David. Psalm 109 is known as an imprecatory psalm, which expresses a plea for God’s judgment and justice against enemies. The... - [Psalms 109:20](https://biblicaltheology.org.uk/psalms-109/psalms-109-20/25833/): “Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.” Certainly!: Here is a Bible study on Psalm 109:20 (KJV): 1. Read the Psalm in Context: To understand the meaning of a particular verse, it’s important to read it in the context of the entire... - [Psalms 109:19](https://biblicaltheology.org.uk/psalms-109/psalms-109-19/25832/): “Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.” Context:Understanding the background and context of a verse is crucial for accurate interpretation. Psalm 109 is attributed to King David and is classified as an imprecatory psalm. In this psalm, David pours out his heart... - [Psalms 109:17](https://biblicaltheology.org.uk/psalms-109/psalms-109-17/25830/): “As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.” Historical Context:The book of Psalms is a collection of poetic prayers, hymns, and songs written by various authors, including King David. Psalm 109 is attributed to David and is classified as an... - [Psalms 112:5](https://biblicaltheology.org.uk/psalms-112/psalms-112-5/25866/): “A good man sheweth favour, and lendeth: he will guide his affairs with discretion.” Context:Psalm 112 is a wisdom psalm, which celebrates the blessings and righteousness of the upright or the “righteous man.” It emphasizes the rewards and benefits of living a godly life, highlighting the characteristics and actions of the righteous. The Character of... - [Psalms 112:4](https://biblicaltheology.org.uk/psalms-112/psalms-112-4/25865/): “Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.” Context and Background:Psalm 112 is a wisdom psalm that extols the blessings and prosperity that come to those who fear the Lord and walk in righteousness. It describes the characteristics and actions of the righteous person and... - [Psalms 112:3](https://biblicaltheology.org.uk/psalms-112/psalms-112-3/25864/): “Wealth and riches shall be in his house: and his righteousness endureth forever.” 1. Context of Psalm 112: Psalm 112 is a wisdom psalm that extols the blessedness of the righteous person who fears the Lord and walks in His ways. It emphasizes the rewards and blessings that come to those who live according to... - [Psalms 112:2](https://biblicaltheology.org.uk/psalms-112/psalms-112-2/25863/): “His seed shall be mighty upon earth: the generation of the upright shall be blessed.” Context:Psalm 112 is a wisdom psalm that praises the righteous and describes the blessings and prosperity that come upon those who fear and obey the Lord. It emphasizes the contrast between the righteous and the wicked, highlighting the security and... - [Psalms 112:1](https://biblicaltheology.org.uk/psalms-112/psalms-112-1/25862/): “Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments.” Context:The book of Psalms is a collection of poetic songs and prayers that express a range of emotions and experiences in the life of the psalmist. Psalm 112 is a wisdom psalm that extols the blessings of... - [Psalms 111:10](https://biblicaltheology.org.uk/psalms-111/psalms-111-10/25861/): “The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.” Context of Psalm 111:Psalm 111 is a psalm of praise and thanksgiving. It celebrates the greatness and faithfulness of God, highlighting His works and attributes. The psalmist expresses gratitude and... - [Psalms 111:9](https://biblicaltheology.org.uk/psalms-111/psalms-111-9/25860/): “He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.” Context:The book of Psalms is a collection of poetry and songs attributed to various authors, including King David. Psalm 111 is a psalm of praise, celebrating God’s wonderful works and attributes. Redemption:The verse begins by acknowledging... - [Psalms 111:5](https://biblicaltheology.org.uk/psalms-111/psalms-111-5/25856/): “He hath given meat unto them that fear him: he will ever be mindful of his covenant.” Provision for those who fear God:The verse begins by acknowledging that God provides food or sustenance to those who fear Him. “He hath given meat unto them that fear him.” This statement emphasizes God’s care and provision for... - [Psalms 111:4](https://biblicaltheology.org.uk/psalms-111/psalms-111-4/25855/): “He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.” Context:Psalm 111 is a hymn of praise and thanksgiving to God for His great works and faithfulness. It begins with a call to give thanks to the Lord and extols His character, righteousness, and the wonders He has... - [Psalms 111:3](https://biblicaltheology.org.uk/psalms-111/psalms-111-3/25854/): “His work is honourable and glorious: and his righteousness endureth for ever.” Psalm 111:3 (KJV) says:"His work is honourable and glorious: and his righteousness endureth for ever." Historical and Contextual Background:Psalm 111 is attributed to King David and is part of the book of Psalms, which is a collection of poetic prayers, praises, and meditations.... - [Psalms 111:1](https://biblicaltheology.org.uk/psalms-111/psalms-111-1/25852/): “Praise ye the Lord. I will praise the Lord with my whole heart, in the assembly of the upright, and in the congregation.” - [Psalms 113:4](https://biblicaltheology.org.uk/psalms-113/psalms-113-4/25875/): “The LORD is high above all nations, and his glory above the heavens.” Context of Psalm 113: Psalm 113 is a beautiful hymn of praise that exalts the greatness of God. It is part of a collection of Psalms known as the Hallel (Psalms 113-118), which were sung during Jewish festivals and celebrations, including Passover.... - [Psalms 113:3](https://biblicaltheology.org.uk/psalms-113/psalms-113-3/25874/): “From the rising of the sun unto the going down of the same the LORD’s name is to be praised.” Psalm 113:3 (KJV) says: From the rising of the sun unto the going down of the same the LORD’s name is to be praised. Context: The book of Psalms is a collection of poetic prayers... - [Philippians 4:18](https://biblicaltheology.org.uk/philippians-4/philippians-4-18/39857/): “But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to... - [Philippians 4:15](https://biblicaltheology.org.uk/philippians-4/philippians-4-15/39854/): “Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.” Background and Context:The book of Philippians was written by the apostle Paul to the believers in the city of Philippi. Paul had a close relationship... - [Colossians 1:8](https://biblicaltheology.org.uk/colossians-1/colossians-1-8/39871/): “Who also declared unto us your love in the Spirit.” Context:This verse is a part of the introductory remarks of the apostle Paul’s letter to the Colossians. In the preceding verses, Paul expresses his thankfulness to God for the faith and love that the Colossian believers have demonstrated. In verse 8, Paul continues to commend... - [Colossians 1:6](https://biblicaltheology.org.uk/colossians-1/colossians-1-6/39869/): “Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth” Context:Colossians is an epistle written by the Apostle Paul to the church in Colossae. In this letter, Paul... - [Colossians 1:5](https://biblicaltheology.org.uk/colossians-1/colossians-1-5/39868/): “For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel.” This verse is part of the introduction to Paul’s letter to the Colossians. It highlights an essential aspect of the Christian faith – the hope that believers have in the heavenly... - [Colossians 1:18](https://biblicaltheology.org.uk/colossians-1/colossians-1-18/39881/): “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” Certainly! Here is a Bible study on Colossians 1:18 (KJV) says, "And he is the head of the body, the church: who is the beginning, the firstborn... - [Colossians 1:17](https://biblicaltheology.org.uk/colossians-1/colossians-1-17/39880/): “And he is before all things, and by him all things consist.” This verse is part of a larger passage where the apostle Paul is exalting the preeminence of Jesus Christ. Let’s delve deeper into the meaning and significance of this verse. Jesus is before all things:The verse begins by affirming the eternal existence and... - [Colossians 1:16](https://biblicaltheology.org.uk/colossians-1/colossians-1-16/39879/): “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.” Context:To better understand this verse, let’s start by looking at the context of the letter to the... - [Colossians 1:15](https://biblicaltheology.org.uk/colossians-1/colossians-1-15/39878/): “Who is the image of the invisible God, the firstborn of every creature.” Context:The Apostle Paul wrote the letter to the Colossians while he was in prison, addressing the believers in the city of Colossae. The letter tackles various issues, including the supremacy and sufficiency of Christ. “Who is the image of the invisible God”:This... - [Colossians 1:14](https://biblicaltheology.org.uk/colossians-1/colossians-1-14/39877/): “In whom we have redemption through his blood, even the forgiveness of sins.” Colossians 1:14 (KJV): Colossians is a letter written by the Apostle Paul to the church in Colossae. The letter addresses various theological issues and encourages believers to maintain their faith in Christ. In the preceding verses, Paul speaks about the supremacy of... - [Colossians 1:13](https://biblicaltheology.org.uk/colossians-1/colossians-1-13/39876/): “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son.” Context:The book of Colossians is one of the letters written by the Apostle Paul to the early Christian community in Colossae. In this letter, Paul addresses various issues and concerns of the church while emphasizing... - [Colossians 1:12](https://biblicaltheology.org.uk/colossians-1/colossians-1-12/39875/): “Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light.” Context and Background:Colossians is an epistle written by the apostle Paul to the church in Colossae. This particular verse is found within a section where Paul expresses his gratitude for the spiritual growth and... - [Colossians 1:11](https://biblicaltheology.org.uk/colossians-1/colossians-1-11/39874/): “Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness.” - [Colossians 1:10](https://biblicaltheology.org.uk/colossians-1/colossians-1-10/39873/): “That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;” Here, the Apostle Paul writes to the believers in Colossae, encouraging them to live their lives in a manner worthy of the Lord. Let’s break down the verse and explore its... - [Colossians 1:9](https://biblicaltheology.org.uk/colossians-1/colossians-1-9/39872/): “For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding.” Context:To understand Colossians 1:9 better, it’s important to grasp the broader context of the passage. The book... - [Colossians 2:1](https://biblicaltheology.org.uk/colossians-2/colossians-2-1/39893/): “For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh.” For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have... - [Colossians 1:29](https://biblicaltheology.org.uk/colossians-1/colossians-1-29/39892/): “Whereunto I also labour, striving according to his working, which worketh in me mightily.” Context:Colossians is a letter written by the Apostle Paul to the church in Colossae. In this particular verse, Paul is explaining his ministry and the effort he puts into proclaiming the gospel of Christ. Laboring and Striving:Paul emphasizes that he labors... - [Colossians 1:28](https://biblicaltheology.org.uk/colossians-1/colossians-1-28/39891/): “Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The book of Colossians was written by the Apostle Paul to the church in Colossae, a city... - [Colossians 1:27](https://biblicaltheology.org.uk/colossians-1/colossians-1-27/39890/): “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” Context: To better understand any Bible verse, it’s important to consider its context. The book of Colossians was written by the Apostle Paul while he was imprisoned,... - [Colossians 1:26](https://biblicaltheology.org.uk/colossians-1/colossians-1-26/39889/): “Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:” Context:To understand the verse better, let’s look at the context of Colossians The Apostle Paul wrote this letter to the believers in Colossae, addressing issues such as false teachings and emphasizing the preeminence of Christ.... - [Colossians 1:25](https://biblicaltheology.org.uk/colossians-1/colossians-1-25/39888/): “Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” - [Colossians 1:23](https://biblicaltheology.org.uk/colossians-1/colossians-1-23/39887/): “If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister.” Context:To better understand the verse, it is important to consider its context within... - [Colossians 1:24](https://biblicaltheology.org.uk/colossians-1/colossians-1-24/39886/): “I now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church.” Colossians 1:24 is a significant verse that highlights the concept of suffering for the sake of Christ and the church. To better understand its... - [Colossians 1:22](https://biblicaltheology.org.uk/colossians-1/colossians-1-22/39885/): “In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight.” Context:To understand Colossians 1:22 better, it’s essential to consider the context of the verse. The letter to the Colossians was written by the Apostle Paul while he was imprisoned. He wrote this letter to address false... - [Colossians 1:21](https://biblicaltheology.org.uk/colossians-1/colossians-1-21/39884/): “And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled.” Here, the apostle Paul is writing to the believers in Colossae, emphasizing the transformative power of Christ’s work in their lives. Let’s break down the verse and explore its key themes:The apostle Paul is writing to... - [Colossians 1:20](https://biblicaltheology.org.uk/colossians-1/colossians-1-20/39883/): “And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.” Context:To gain a deeper understanding of this verse, it’s essential to examine its context within the larger passage. Colossians is an epistle written... - [Colossians 1:19](https://biblicaltheology.org.uk/colossians-1/colossians-1-19/39882/): “For it pleased the Father that in him should all fulness dwell.” Context:Colossians is one of the Pauline epistles, written by the apostle Paul to the church in Colossae. The letter addresses various issues, including false teachings that were infiltrating the church. In this particular verse, Paul emphasizes the supremacy and sufficiency of Christ. “For... - [Colossians 2:11](https://biblicaltheology.org.uk/colossians-2/colossians-2-11/39903/): “In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ.” Context:To better understand the verse, it’s important to consider its context. The book of Colossians was written by the apostle Paul to the church in Colossae. In... - [Colossians 2:10](https://biblicaltheology.org.uk/colossians-2/colossians-2-10/39902/): “And ye are complete in him, which is the head of all principality and power.” Context:To understand the verse better, it’s important to consider the context of the passage. The letter to the Colossians was written by the apostle Paul to the church in Colossae. In this particular section, Paul addresses the issue of false... - [Colossians 2:9](https://biblicaltheology.org.uk/colossians-2/colossians-2-9/39901/): “For in him dwelleth all the fulness of the Godhead bodily.” Certainly! Here is a Bible study on Verse: “For in him dwelleth all the fulness of the Godhead bodily.” (Colossians 2:9, KJV) Context:The book of Colossians was written by the apostle Paul to the church in Colossae, a city in ancient Asia Minor (present-day... - [Colossians 2:8](https://biblicaltheology.org.uk/colossians-2/colossians-2-8/39900/): “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” Historical and Contextual Background: The book of Colossians was written by the Apostle Paul to the church in Colossae, a city in Asia Minor (modern-day Turkey). The letter was... - [Colossians 2:7](https://biblicaltheology.org.uk/colossians-2/colossians-2-7/39899/): “Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” Context:Before diving into the verse itself, it’s important to understand the context of the book of Colossians. The letter to the Colossians was written by the apostle Paul while he was imprisoned. It was addressed... - [Colossians 2:6](https://biblicaltheology.org.uk/colossians-2/colossians-2-6/39898/): “As ye have therefore received Christ Jesus the Lord, so walk ye in him.” Context:It is important to understand the context in which a verse is written. The book of Colossians was written by the Apostle Paul to the believers in the city of Colossae. In this particular verse, Paul is exhorting the Colossian Christians... - [Colossians 2:5](https://biblicaltheology.org.uk/colossians-2/colossians-2-5/39897/): “For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.” Context:To understand Colossians 2:5 better, it’s important to look at the broader context of the book of Colossians. The apostle Paul wrote this letter to the... - [Colossians 2:4](https://biblicaltheology.org.uk/colossians-2/colossians-2-4/39896/): “And this I say, lest any man should beguile you with enticing words.” Context:To fully understand Colossians 2:4, it’s essential to consider the broader context of the book of Colossians. The apostle Paul wrote this letter to the church in Colossae, addressing certain heresies and false teachings that were circulating among the believers. In chapter... - [Colossians 2:3](https://biblicaltheology.org.uk/colossians-2/colossians-2-3/39895/): “In whom are hid all the treasures of wisdom and knowledge.” This verse is a part of the letter that the apostle Paul wrote to the Colossians. It contains profound spiritual insights about Christ and His role in our lives. Let’s break it down and explore its significance. “In whom”: This phrase refers to Christ.... - [Colossians 2:2](https://biblicaltheology.org.uk/colossians-2/colossians-2-2/39894/): “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;” Context:The book of Colossians was written by the Apostle Paul to the church in Colossae. Paul had not personally... - [Colossians 3:4](https://biblicaltheology.org.uk/colossians-3/colossians-3-4/39918/): “When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Context:The book of Colossians was written by the apostle Paul to the church in Colossae. In this particular verse, Paul is emphasizing the central role of Christ in the life of a believer and the future hope of... - [Colossians 3:3](https://biblicaltheology.org.uk/colossians-3/colossians-3-3/39917/): “For ye are dead, and your life is hid with Christ in God.” Certainly! Here is a Bible study on Verse: “For ye are dead, and your life is hid with Christ in God.” Context:Colossians 3:3 is part of the letter written by the apostle Paul to the believers in Colossae. In this portion of... - [Colossians 3:1](https://biblicaltheology.org.uk/colossians-3/colossians-3-1/39916/): “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” Context:Before delving into the verse itself, it’s essential to understand the context of Colossians. The book of Colossians was written by the apostle Paul to the church in Colossae, addressing various issues they... - [Colossians 2:21](https://biblicaltheology.org.uk/colossians-2/colossians-2-21/39913/): “Touch not; taste not; handle not.” Context:The book of Colossians was written by the Apostle Paul to the believers in the city of Colossae. The purpose of the letter was to address some heretical teachings and to encourage the believers to stand firm in their faith in Christ. In this particular verse, Paul is referring... - [Colossians 2:20](https://biblicaltheology.org.uk/colossians-2/colossians-2-20/39912/): “Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances?” Context:The letter to the Colossians was written by the Apostle Paul to the Christian community in Colossae. In this particular verse, Paul addresses the believers’ relationship with Christ and their... - [Colossians 2:19](https://biblicaltheology.org.uk/colossians-2/colossians-2-19/39911/): “And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.” This verse is part of a larger passage where the Apostle Paul addresses the Colossian church, warning them against false teachings and encouraging them to remain steadfast in their... - [Colossians 2:17](https://biblicaltheology.org.uk/colossians-2/colossians-2-17/39909/): “Which are a shadow of things to come; but the body is of Christ.” Context:To better understand any verse, it is important to consider its context. The Apostle Paul wrote the letter to the Colossians while he was in prison, addressing a variety of concerns within the church. In the preceding verses (Colossians 2:16), Paul... - [Colossians 2:16](https://biblicaltheology.org.uk/colossians-2/colossians-2-16/39908/): “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days.” Context:To understand this verse better, it’s important to consider its context. The book of Colossians was written by the apostle Paul to the church in Colossae. In this... - [Colossians 2:15](https://biblicaltheology.org.uk/colossians-2/colossians-2-15/39907/): “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.” Context: To gain a better understanding of the verse, it’s essential to consider the broader context of the passage. The book of Colossians was written by the Apostle Paul to the believers in Colossae, a city in... - [Colossians 2:14](https://biblicaltheology.org.uk/colossians-2/colossians-2-14/39906/): “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross” Context:The book of Colossians is a letter written by the Apostle Paul to the church in Colossae. In this particular verse, Paul is addressing the believers and emphasising... - [Colossians 2:13](https://biblicaltheology.org.uk/colossians-2/colossians-2-13/39905/): “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Colossians 2:13 (KJV)” Certainly! Here is a Bible study on Verse: “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having... - [Colossians 2:12](https://biblicaltheology.org.uk/colossians-2/colossians-2-12/39904/): “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” Context:To gain a better understanding of this verse, it is important to consider its context within the letter to the Colossians. The apostle Paul wrote this letter to... - [Colossians 3:17](https://biblicaltheology.org.uk/colossians-3/colossians-3-17/39931/): “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” Now, let’s break down the verse and explore its meaning in context. “And whatsoever ye do in word or deed”: This phrase encompasses all aspects of a believer’s life.... - [Colossians 3:16](https://biblicaltheology.org.uk/colossians-3/colossians-3-16/39930/): “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” Here are some key points to consider as we study this verse: The Word of Christ: In this passage, “the word of... - [Colossians 3:15](https://biblicaltheology.org.uk/colossians-3/colossians-3-15/39929/): “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” Context:Colossians is one of the letters written by the Apostle Paul to the church in Colossae. In this particular verse, Paul is exhorting the believers to let the peace of God... - [Colossians 3:14](https://biblicaltheology.org.uk/colossians-3/colossians-3-14/39928/): “And above all these things put on charity, which is the bond of perfectness.” 1. Context: To better understand this verse, it is important to consider the context in which it is written. The Apostle Paul wrote the letter to the Colossians while he was imprisoned. In this letter, Paul addresses various issues and encourages... - [Colossians 3:13](https://biblicaltheology.org.uk/colossians-3/colossians-3-13/39927/): “Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.” Certainly! Here is a Bible study on Verse: “Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do... - [Colossians 3:11](https://biblicaltheology.org.uk/colossians-3/colossians-3-11/39925/): “Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.” Context: The Book of Colossians was written by the Apostle Paul to the believers in Colossae, addressing various issues they were facing. In this particular verse, Paul is emphasizing the unity that believers... - [Colossians 3:10](https://biblicaltheology.org.uk/colossians-3/colossians-3-10/39924/): “And have put on the new man, which is renewed in knowledge after the image of him that created him.” Certainly! Here’s a Bible study on Colossians 3:10 (KJV) says, “And have put on the new man, which is renewed in knowledge after the image of him that created him.” Context:Colossians is one of the... - [Colossians 3:9](https://biblicaltheology.org.uk/colossians-3/colossians-3-9/39923/): “Lie not one to another, seeing that ye have put off the old man with his deeds” Certainly! Here is a Bible study on Colossians 3:9 (KJV) says, “Lie not one to another, seeing that ye have put off the old man with his deeds.” Historical Context:The book of Colossians was written by the apostle... - [Colossians 3:8](https://biblicaltheology.org.uk/colossians-3/colossians-3-8/39922/): “But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.” Context:To understand the verse better, let’s begin by examining the context of Colossians 3:8. The letter to the Colossians was written by the apostle Paul while he was in prison, addressing the church in Colossae. In this... - [Colossians 3:6](https://biblicaltheology.org.uk/colossians-3/colossians-3-6/39920/): “For which things’ sake the wrath of God cometh on the children of disobedience.” Context:To understand the verse better, let’s examine the context of Colossians 3. The letter to the Colossians was written by the Apostle Paul to encourage and instruct the believers in Colossae. In this particular chapter, Paul focuses on the theme of... - [Colossians 3:5](https://biblicaltheology.org.uk/colossians-3/colossians-3-5/39919/): “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry” Certainly! Here’s a Bible study on Colossians 3:5 (KJV) says, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.” Context:Before diving into the verse... - [Colossians 4:5](https://biblicaltheology.org.uk/colossians-4/colossians-4-5/39944/): “Walk in wisdom toward them that are without, redeeming the time.” Context:Before diving into the specific verse, it is important to understand the context of the book of Colossians. The apostle Paul wrote this letter to the church in Colossae, addressing various issues and concerns. In the preceding verses, Paul gives instructions on how to... - [Colossians 4:3](https://biblicaltheology.org.uk/colossians-4/colossians-4-3/39942/): “Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds.” Context:To better understand Colossians 4:3, let’s consider the context of the verse. The book of Colossians was written by the apostle Paul to the believers in the... - [Colossians 4:2](https://biblicaltheology.org.uk/colossians-4/colossians-4-2/39941/): “Continue in prayer, and watch in the same with thanksgiving.” 1. Context: It’s important to understand the context of the verse by looking at the surrounding verses and the overall theme of the book. Colossians is a letter written by the apostle Paul to the church in Colossae. In this particular section (Colossians 4:2-6), Paul... - [Colossians 3:25](https://biblicaltheology.org.uk/colossians-3/colossians-3-25/39939/): “But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.” Context:To understand this verse better, it is important to consider the surrounding verses and the overall message of the book of Colossians. The apostle Paul wrote this letter to the Colossians to address certain... - [Colossians 3:24](https://biblicaltheology.org.uk/colossians-3/colossians-3-24/39938/): “Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” Context:Colossians is a letter written by the Apostle Paul to the church in Colossae. In this particular verse, Paul is encouraging the believers to live a Christ-centered life, reminding them of the ultimate reward they will... - [Colossians 3:23](https://biblicaltheology.org.uk/colossians-3/colossians-3-23/39937/): “And whatsoever ye do, do it heartily, as to the Lord, and not unto men.” Certainly! Here’s a Bible study on Scripture: “And whatsoever ye do, do it heartily, as to the Lord, and not unto men.” – Colossians 3:23 (KJV) Context:To better understand this verse, let’s consider its context. The book of Colossians was... - [Colossians 3:22](https://biblicaltheology.org.uk/colossians-3/colossians-3-22/39936/): “Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God.” Certainly! Here’s a Bible study on Verse: “Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God.” (Colossians 3:22,... - [Colossians 3:21](https://biblicaltheology.org.uk/colossians-3/colossians-3-21/39935/): “Fathers, provoke not your children to anger, lest they be discouraged.” Context:Colossians 3:21 is part of a larger passage where the apostle Paul is addressing the Christian household and providing instructions for harmonious relationships within it. In this specific verse, he focuses on the role of fathers and how they should interact with their children.... - [Colossians 3:20](https://biblicaltheology.org.uk/colossians-3/colossians-3-20/39934/): “Children, obey your parents in all things: for this is well pleasing unto the Lord.” Historical and Contextual Background:The book of Colossians was written by the Apostle Paul, most likely during his imprisonment in Rome around AD 60-62. The letter was addressed to the church in Colossae, a city in Asia Minor (modern-day Turkey). The... - [Colossians 3:19](https://biblicaltheology.org.uk/colossians-3/colossians-3-19/39933/): “Husbands, love your wives, and be not bitter against them.” Colossians 3:19 (KJV) says: This verse is part of a larger passage in the letter to the Colossians where the Apostle Paul addresses various aspects of Christian living, including relationships within the family. In this particular verse, Paul focuses on the role of husbands and... - [Colossians 3:18](https://biblicaltheology.org.uk/colossians-3/colossians-3-18/39932/): “Wives, submit yourselves unto your own husbands, as it is fit in the Lord.” Context:Understanding the context of a verse is essential to grasp its full meaning. In the preceding verses (Colossians 3:12-17), the apostle Paul provides instructions for Christian living, emphasising qualities such as compassion, kindness, humility, forgiveness, and love. Paul then moves on... - [Titus 1:10](https://biblicaltheology.org.uk/titus-1/titus-1-10/40308/): “For there are many unruly and vain talkers and deceivers, specially they of the circumcision.” This verse is part of a letter written by the apostle Paul to Titus, a young pastor whom Paul had left in Crete to oversee the work of the church and appoint elders. In this particular verse, Paul is warning... - [Titus 1:8](https://biblicaltheology.org.uk/titus-1/titus-1-8/40306/): “But a lover of hospitality, a lover of good men, sober, just, holy, temperate;” Context:Before delving into the specific verse, it’s important to understand the context of the passage. The book of Titus is one of the pastoral epistles written by the apostle Paul to his co‑worker and fellow minister, Titus. In this letter, Paul... - [Titus 1:5](https://biblicaltheology.org.uk/titus-1/titus-1-5/40303/): “For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee.” Context:Before delving into the verse itself, it is important to understand the background and context of the book of Titus. Titus is one of the... - [Titus 1:4](https://biblicaltheology.org.uk/titus-1/titus-1-4/40302/): “To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.” Background:The book of Titus is one of the Pastoral Epistles written by the Apostle Paul. It is addressed to Titus, a young minister and a trusted companion of Paul. The purpose... - [Titus 1:3](https://biblicaltheology.org.uk/titus-1/titus-1-3/40301/): “But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;” Context: The book of Titus is one of the pastoral epistles written by the apostle Paul to his co‑worker and fellow minister, Titus. It contains practical instructions for the organisation and leadership... - [Titus 1:2](https://biblicaltheology.org.uk/titus-1/titus-1-2/40300/): “In hope of eternal life, which God, that cannot lie, promised before the world began;” Certainly! Here is a Bible study on Titus 1:2 (KJV) says, “In hope of eternal life, which God, that cannot lie, promised before the world began.” Historical Context:The book of Titus is a letter written by the apostle Paul to... - [Titus 1:1](https://biblicaltheology.org.uk/titus-1/titus-1-1/40299/): “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness” Authorship:The book of Titus is a pastoral letter written by the apostle Paul. In this verse, Paul introduces himself as the author, describing his identity as both... - [Colossians 4:17](https://biblicaltheology.org.uk/colossians-4/colossians-4-17/39956/): “And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfill it.” Context:Before delving into the verse, let’s understand the context of the book of Colossians. The letter to the Colossians was written by the apostle Paul to the church in Colossae, a city in ancient Asia... - [Colossians 4:13](https://biblicaltheology.org.uk/colossians-4/colossians-4-13/39952/): “For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.” Context:To gain a better understanding of Colossians 4:13, it’s important to consider the broader context of the letter. The apostle Paul wrote the letter to the Colossians while he was imprisoned, addressing... - [Colossians 4:9](https://biblicaltheology.org.uk/colossians-4/colossians-4-9/39948/): “With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.” Context:To understand the verse better, it’s important to consider the context of the book of Colossians. The Apostle Paul wrote this letter to the church in Colossae while he was in... - [Colossians 4:6](https://biblicaltheology.org.uk/colossians-4/colossians-4-6/39945/): “Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.” Context:It is important to understand the context of a verse to grasp its full meaning. The book of Colossians was written by the apostle Paul to the church in Colossae. In this particular verse,... - [Titus 2:13](https://biblicaltheology.org.uk/titus-2/titus-2-13/40327/): “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” Context:Titus is a letter written by the apostle Paul to his co‑worker Titus, who was overseeing the church in Crete. In this particular verse, Paul emphasizes the importance of looking forward to the blessed hope and glorious... - [Titus 2:12](https://biblicaltheology.org.uk/titus-2/titus-2-12/40326/): “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” Context:The letter of Titus was written by the apostle Paul to Titus, a young pastor whom Paul had left in Crete to appoint elders and instruct the believers. In this particular verse, Paul is emphasizing the... - [Titus 2:11](https://biblicaltheology.org.uk/titus-2/titus-2-11/40325/): “For the grace of God that bringeth salvation hath appeared to all men.” Context and Background:Titus is one of the pastoral epistles written by the apostle Paul. In this letter, Paul addresses his trusted companion and fellow worker, Titus, who was serving as a pastor in Crete. The epistle offers instructions for organizing the church... - [Titus 2:10](https://biblicaltheology.org.uk/titus-2/titus-2-10/40324/): “Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.” Context:The book of Titus is a pastoral epistle written by the apostle Paul to Titus, who was his companion and a fellow worker in the ministry. The purpose of this letter was to provide instructions... - [Titus 2:9](https://biblicaltheology.org.uk/titus-2/titus-2-9/40323/): “Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again.” Context:This verse is part of a larger passage in the book of Titus where the apostle Paul provides instructions for various groups within the Christian community. In this specific verse, Paul addresses servants or slaves,... - [Titus 2:8](https://biblicaltheology.org.uk/titus-2/titus-2-8/40322/): “Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” Context:The Apostle Paul wrote the letter to Titus, a young pastor, to instruct him in the organization and administration of the churches on the island of Crete. In this particular... - [Titus 2:7](https://biblicaltheology.org.uk/titus-2/titus-2-7/40321/): “In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity.” Context:To understand the verse better, it’s important to consider the context. The book of Titus was written by the Apostle Paul to Titus, a young pastor who was left in Crete to appoint elders and oversee the churches there.... - [Titus 2:5](https://biblicaltheology.org.uk/titus-2/titus-2-5/40319/): “To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.” This verse is part of a larger passage where the apostle Paul is instructing various groups of people within the church. In this particular verse, Paul addresses women and provides guidance on their behaviour... - [Titus 2:3](https://biblicaltheology.org.uk/titus-2/titus-2-3/40317/): “The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things.” Context:The book of Titus is a pastoral epistle written by the apostle Paul to his disciple Titus. Paul appointed Titus to oversee the church in Crete and instructed him on various... - [Titus 2:2](https://biblicaltheology.org.uk/titus-2/titus-2-2/40316/): “That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.” Context:Titus is an epistle written by the apostle Paul to his disciple Titus, who was a young pastor in Crete. Paul provides instructions to Titus regarding the qualifications and responsibilities of church leaders and the conduct of different groups within... - [Titus 1:16](https://biblicaltheology.org.uk/titus-1/titus-1-16/40314/): “They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Context and Background:The book of Titus is one of the pastoral epistles written by the Apostle Paul to his young protégé, Titus. In this letter, Paul provides instructions on how to appoint qualified... - [Titus 1:14](https://biblicaltheology.org.uk/titus-1/titus-1-14/40312/) - [Titus 3:10](https://biblicaltheology.org.uk/titus-3/titus-3-10/40339/): “A man that is an heretick after the first and second admonition reject” Background:Titus is one of the pastoral epistles written by the apostle Paul to his young protégé, Titus. In this letter, Paul provides instructions on appointing elders and leaders in the church and emphasises the importance of good works and sound doctrine. In... - [Titus 3:9](https://biblicaltheology.org.uk/titus-3/titus-3-9/40338/): “But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.” In this verse, the apostle Paul is providing guidance to Titus, a young pastor he had left in Crete, regarding how to handle certain matters within the church. Here, Paul instructs Titus to avoid engaging in... - [Titus 3:8](https://biblicaltheology.org.uk/titus-3/titus-3-8/40337/): “This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.” Context:The Book of Titus is one of the pastoral epistles written by the Apostle Paul to his protégé Titus,... - [Titus 3:7](https://biblicaltheology.org.uk/titus-3/titus-3-7/40336/): “That being justified by his grace, we should be made heirs according to the hope of eternal life.” Context:The Epistle to Titus is a letter written by the Apostle Paul to his companion and fellow worker, Titus. It is one of the pastoral epistles, providing guidance for church leaders. In Titus 3, Paul instructs Titus... - [Titus 3:5](https://biblicaltheology.org.uk/titus-3/titus-3-5/40334/): “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;” Context:The Book of Titus is one of the pastoral epistles written by the apostle Paul to his fellow worker Titus, who was overseeing the church in Crete.... - [Titus 3:4](https://biblicaltheology.org.uk/titus-3/titus-3-4/40333/): “But after that the kindness and love of God our Saviour toward man appeared.” Context: The book of Titus is one of the pastoral letters written by the apostle Paul to his young protégé, Titus. Paul wrote this letter to provide instructions and guidance for the organization and conduct of the church in Crete. In... - [Genesis 31:31](https://biblicaltheology.org.uk/genesis-31/genesis-31-31/10400/): “And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.” This verse is a part of the narrative in the book of Genesis that describes Jacob’s departure:Jacob had been working for Laban for many years, tending his flocks, and had acquired... - [Genesis 31:30](https://biblicaltheology.org.uk/genesis-31/genesis-31-30/10399/): “And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?” Context:This verse is part of the story of Jacob’s departure from Laban’s household. Jacob had worked for Laban for twenty years, marrying his daughters Leah and Rachel and accumulating wealth. However, Jacob... - [Genesis 31:29](https://biblicaltheology.org.uk/genesis-31/genesis-31-29/10398/):   “It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.” This verse is a part of the account of Jacob’s departure from Laban’s house. Jacob had worked for... - [Genesis 31:28](https://biblicaltheology.org.uk/genesis-31/genesis-31-28/10397/): And hast not suffered me to kisse my sonnes and my daughters? thou hast now done foolishly in so doing. Genesis 31:28 (KJV) The quoted verse is presented as part of the narrative of Jacob’s departure from Laban’s household, a story that unfolds after Jacob had served Laban for twenty years—fourteen years to win the... - [Genesis 31:27](https://biblicaltheology.org.uk/genesis-31/genesis-31-27/10396/):   “Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?” This verse is part of the narrative in the book of Genesis that describes the events surrounding Jacob’s departure from Laban’s... - [Genesis 31:26](https://biblicaltheology.org.uk/genesis-31/genesis-31-26/10395/): “And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?” This verse is part of the narrative in Genesis that describes Jacob’s departure from Laban’s household. To understand the context of this verse, let’s explore the preceding... - [Genesis 31:25](https://biblicaltheology.org.uk/genesis-31/genesis-31-25/10394/): Then Laban ouertooke Iacob. Now Iacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead. Genesis 31:25 (KJV) This verse is part of the larger narrative of Jacob’s departure from Laban’s household. To fully understand the significance of Genesis 31:25, it’s helpful to provide some context.... - [Genesis 31:24](https://biblicaltheology.org.uk/genesis-31/genesis-31-24/10393/): “And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.” This verse is part of the larger narrative in Genesis that recounts the events surrounding Jacob’s departure from Laban’s household. To fully understand the significance of Genesis... - [Genesis 31:23](https://biblicaltheology.org.uk/genesis-31/genesis-31-23/10392/): “Then he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.” Context:In Genesis 31, we find Jacob leaving Laban’s house with his wives, children, and possessions. Laban pursued Jacob, suspecting that he had fled with his daughters and livestock. In this verse, we see... - [Genesis 31:22](https://biblicaltheology.org.uk/genesis-31/genesis-31-22/10391/): “And it was told Laban on the third day that Jacob was fled.” Context:Genesis 31 narrates the story of Jacob’s departure from his father-in-law Laban’s house. After working for Laban for many years, Jacob decides to return to his homeland with his wives, children, and possessions. Laban becomes aware of Jacob’s departure on the third... - [Genesis 31:21](https://biblicaltheology.org.uk/genesis-31/genesis-31-21/10390/): “So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.” Context:Genesis 31 records the events surrounding Jacob’s departure from Laban’s household. Jacob had served Laban for twenty years and had acquired wealth and a large family during this time. However,... - [Genesis 31:20](https://biblicaltheology.org.uk/genesis-31/genesis-31-20/10389/): “And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.” Context:Genesis 31 recounts the story of Jacob’s departure from his father-in-law Laban’s household. Jacob had worked for Laban for twenty years, marrying Laban’s daughters Leah and Rachel and fathering many children. However, Laban’s attitude towards Jacob had... - [Genesis 31:19](https://biblicaltheology.org.uk/genesis-31/genesis-31-19/10388/): And Laban went to sheare his sheepe: and Rachel had stollen the Images that were her fathers. Genesis 31:19 (KJV) Genesis 31 recounts the events surrounding Jacob’s departure from his father‑in‑law Laban’s house. Jacob had been working for Laban for twenty years and desired to return to his homeland with his wives and children. Laban’s... - [Genesis 31:18](https://biblicaltheology.org.uk/genesis-31/genesis-31-18/10387/): And he caried away all his cattell, and all his goods which he had gotten, the cattell of his getting, which hee had gotten in Padan Aram, for to goe to Isaac his father in the land of Canaan. Genesis 31:18 (KJV) Context: Genesis 31 recounts the departure of Jacob and his family from Laban’s... - [Genesis 31:17](https://biblicaltheology.org.uk/genesis-31/genesis-31-17/10386/): “Then Jacob rose up, and set his sons and his wives upon camels.” Context:To understand the significance of Genesis 31:17, it’s essential to consider the surrounding verses and the broader context of the book of Genesis. In this chapter, Jacob decides to leave Laban’s household and return to his homeland, Canaan. Laban’s sons had grown... - [Genesis 31:16](https://biblicaltheology.org.uk/genesis-31/genesis-31-16/10385/): “For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.” In this verse, we find Rachel and Leah, the wives of Jacob, discussing their relationship with their father, Laban. To fully understand the context of this verse, it’s helpful... - [Genesis 31:15](https://biblicaltheology.org.uk/genesis-31/genesis-31-15/10384/): Are we not counted of him strangers? for he hath sold vs, and hath quite deuoured also our money. Genesis 31:15 (KJV) The sentence quoted in Genesis 31:15 does not appear in the biblical narrative as spoken by Rachel or Leah; the dialogue recorded in Genesis 31 is between Jacob and Laban. Nevertheless, the words... - [Genesis 31:14](https://biblicaltheology.org.uk/genesis-31/genesis-31-14/10383/): “And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?” This verse is part of the narrative of Jacob’s departure from Laban’s house. Jacob had been working for Laban for several years and had acquired a significant amount of wealth through his diligent... - [Genesis 31:13](https://biblicaltheology.org.uk/genesis-31/genesis-31-13/10382/): I am the God of Bethel, where thou annoyntedst the pillar, and where thou vowedst a vow vnto mee: now arise, get thee out from this land, and returne vnto the land of thy kindred. Genesis 31:13 (KJV) In this verse Jacob receives a direct message from God concerning his departure from Laban’s household and... - [Genesis 31:12](https://biblicaltheology.org.uk/genesis-31/genesis-31-12/10381/): And hee said, Lift vp now thine eyes, and see, all the rammes which leape vpon the cattell are ring-straked, speckled and grisled: for I haue seene all that Laban doeth vnto thee. Genesis 31:12 (KJV) In Genesis 31 Jacob lives with Laban, his uncle, working as a shepherd. Jacob had married Laban’s daughters, Leah... - [Genesis 31:11](https://biblicaltheology.org.uk/genesis-31/genesis-31-11/10380/): “And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.” This verse is a part of the account of Jacob’s departure from Laban’s household. To understand its significance, let’s examine the context and key themes surrounding this verse. In Genesis 31, we find Jacob working for... - [Genesis 31:10](https://biblicaltheology.org.uk/genesis-31/genesis-31-10/10379/): “And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.” Genesis 31:10 is part of the narrative about Jacob’s departure from Laban’s household. To understand this verse in... - [Genesis 31:9](https://biblicaltheology.org.uk/genesis-31/genesis-31-9/10378/): Thus God hath taken away the cattell of your father, and giuen them to mee. Genesis 31:9 (KJV) Genesis 31:9 occurs in the dramatic narrative of Jacob’s departure from Laban’s household after twenty years of service. During that time Jacob had amassed great wealth, especially in livestock, while Laban and his sons grew increasingly jealous,... - [Genesis 31:8](https://biblicaltheology.org.uk/genesis-31/genesis-31-8/10377/): If hee said thus, The speckled shall be thy wages, then all the cattell bare speckled: and if he said thus, The ring-straked shalbe thy hire, then bare all the cattell ring-straked. Genesis 31:8 (KJV) This quotation is often linked to the narrative surrounding Jacob’s departure from Laban’s household, but it is not found in... - [Genesis 31:7](https://biblicaltheology.org.uk/genesis-31/genesis-31-7/10376/): And your father hath deceiued mee, and changed my wages ten times: but God suffered him not to hurt me. Genesis 31:7 (KJV) This verse is part of the story of Jacob and his relationship with his father-in-law, Laban. To fully understand Genesis 31:7, it is important to explore the context leading up to this... - [Genesis 31:6](https://biblicaltheology.org.uk/genesis-31/genesis-31-6/10375/): “And ye know that with all my power I have served your father.” Context:Genesis 31 tells the story of Jacob’s departure from Laban, his father‑in‑law. Jacob had worked for Laban for twenty years, during which time he acquired wealth and a large family. However, Laban’s sons became jealous of Jacob’s prosperity, and tensions arose. In... - [Genesis 31:5](https://biblicaltheology.org.uk/genesis-31/genesis-31-5/10374/): And said vnto them, I see your fathers countenance, that it is not toward mee as before: but the God of my father hath bene with me. Genesis 31:5 (KJV) Genesis 31:5 records Jacob’s formal request to Laban for his wives, children, and goods as he prepares to return to his homeland. Jacob had been... - [Genesis 31:4](https://biblicaltheology.org.uk/genesis-31/genesis-31-4/10373/): And Iacob sent and called Rachel and Leah, to the field vnto his flocke, Genesis 31:4 (KJV) This verse is part of the larger narrative of Jacob’s departure from Laban’s household, as he prepares to return to his homeland with his wives, children, and livestock. Let’s explore this verse in the context of the surrounding... - [Genesis 31:3](https://biblicaltheology.org.uk/genesis-31/genesis-31-3/10372/): “And the Lord said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.” This verse is part of the narrative in the book of Genesis that describes the events surrounding Jacob’s departure from his uncle Laban’s house and his return to his homeland. To understand... - [Genesis 31:2](https://biblicaltheology.org.uk/genesis-31/genesis-31-2/10371/): “And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.” Genesis 31:2 is part of the narrative about Jacob’s departure from Laban’s household. To understand the verse in its context, let’s explore the preceding events. Jacob had been living with Laban for several years and had worked for him.... - [Genesis 31:1](https://biblicaltheology.org.uk/genesis-31/genesis-31-1/10370/): “And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.” In this verse, we find ourselves in the midst of Jacob’s journey. Jacob had been living and working for his uncle Laban for twenty... - [Genesis 30:43](https://biblicaltheology.org.uk/genesis-30/genesis-30-43/10369/): “And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.” This verse is part of the narrative in the book of Genesis that describes the life of Jacob, one of the patriarchs of the Israelites. In the preceding verses, we see that Jacob had worked for his uncle... - [Genesis 30:42](https://biblicaltheology.org.uk/genesis-30/genesis-30-42/10368/): But when the cattel were feeble, hee put them not in: so the feebler were Labans, and the stronger Iacobs. Genesis 30:42 (KJV) “But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.” This verse is part of the narrative in Genesis that describes the... - [Genesis 30:41](https://biblicaltheology.org.uk/genesis-30/genesis-30-41/10367/): And it came to passe whensoeuer the stronger cattell did conceiue, that Iacob layd the rods before the eyes of the cattell in the gutters, that they might conceiue among the rods. Genesis 30:41 (KJV) This passage belongs to the narrative of Jacob’s years serving his father‑in‑law Laban. Jacob had labored for many years in... - [Genesis 30:40](https://biblicaltheology.org.uk/genesis-30/genesis-30-40/10366/): And Iacob did separate the lambes, and set the faces of the flockes toward the ring-straked, and all the browne in the flocke of Laban: and he put his owne flocks by themselues, and put them not vnto Labans cattell. Genesis 30:40 (KJV) In Genesis 30 Jacob was serving his father‑in‑law Laban. Laban had promised... - [Genesis 30:39](https://biblicaltheology.org.uk/genesis-30/genesis-30-39/10365/): And the flockes conceiued before the rods, and brought forth cattell ringstraked, speckled and spotted. Genesis 30:39 (KJV) This verse occurs in the narrative of Jacob’s service to his father‑in‑law Laban. Jacob had agreed to tend Laban’s flocks in return for a specific wage, but Laban repeatedly altered the terms to Jacob’s disadvantage. In response,... - [Genesis 30:38](https://biblicaltheology.org.uk/genesis-30/genesis-30-38/10364/): And he set the rods which he had pilled, before the flockes in the gutters in the watering troughes when the flocks came to drinke, that they should conceiue when they came to drinke. Genesis 30:38 (KJV) Context: To understand Genesis 30:38, it’s important to consider the broader context. This verse is part of the... - [Genesis 30:37](https://biblicaltheology.org.uk/genesis-30/genesis-30-37/10363/): “And Jacob took him rods of green poplar, and of the hazel and chestnut tree; and pilled white strakes in them, and made the white appear which was in the rods.” This verse is part of the narrative of Jacob’s interactions with Laban, his father-in-law, during the time when Jacob worked for him. At this... - [Genesis 30:36](https://biblicaltheology.org.uk/genesis-30/genesis-30-36/10362/): “And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.” Context: This verse is part of the narrative in Genesis that describes the events surrounding Jacob’s time working for his father‑in‑law, Laban. After Jacob’s marriage to Leah and Rachel, Laban made an agreement with Jacob that he... - [Genesis 30:35](https://biblicaltheology.org.uk/genesis-30/genesis-30-35/10361/): “And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.” This verse is part of the narrative... - [Genesis 30:34](https://biblicaltheology.org.uk/genesis-30/genesis-30-34/10360/): And Laban saide, Beholde, I would it might bee according to thy word. Genesis 30:34 (KJV) Genesis 30:34 records Jacob’s appeal to his uncle Laban. To understand this appeal we must recall the events of Genesis 29. Jacob fled from his home after deceiving his father Isaac and receiving the birthright and blessing meant for... - [Genesis 30:33](https://biblicaltheology.org.uk/genesis-30/genesis-30-33/10359/): So shall my righteousnesse answere for mee in time to come, when it shall come for my hire, before thy face: euery one that is not speckled and spotted amongst the goates, and browne amongst the sheepe, that shalbe counted stollen with me. Genesis 30:33 (KJV) The verse records the terms Jacob set for his... - [Genesis 30:32](https://biblicaltheology.org.uk/genesis-30/genesis-30-32/10358/): I will passe through all thy flocke to day, remoouing from thence all the speckled and spotted cattell: and all the browne cattell among the sheepe, and the spotted and speckled among the goates, and of such shalbe my hire. Genesis 30:32 (KJV) Genesis 30:32 is part of the narrative of Jacob’s long‑term service to... - [Genesis 30:31](https://biblicaltheology.org.uk/genesis-30/genesis-30-31/10357/):   “And he said, What shall I give thee? And Jacob said, Thou shalt not give me anything: if thou wilt do this thing for me, I will again feed and keep thy flock.” Context:Genesis 30:31 is part of the narrative of Jacob’s time working for his uncle Laban. Jacob had fled from his home... - [Genesis 30:30](https://biblicaltheology.org.uk/genesis-30/genesis-30-30/10356/): “For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?” This verse is part of the story of Jacob, who worked for his uncle Laban for several... - [Genesis 30:29](https://biblicaltheology.org.uk/genesis-30/genesis-30-29/10355/): “And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.” This verse is part of a conversation between Jacob and his father-in-law Laban. To understand the context of this verse, let’s explore the broader narrative leading up to this point. In Genesis 29, Jacob arrives at... - [Genesis 30:28](https://biblicaltheology.org.uk/genesis-30/genesis-30-28/10354/): “And he said, Appoint me thy wages, and I will give it.” Context:This verse is part of the narrative of Jacob’s time with his uncle Laban. Jacob had agreed to work for Laban for seven years in order to marry Laban’s daughter Rachel, but Laban deceived Jacob and gave him Leah, Rachel’s older sister, as... - [Genesis 30:27](https://biblicaltheology.org.uk/genesis-30/genesis-30-27/10353/): “And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the Lord hath blessed me for thy sake.” In this verse, Laban, who was Jacob’s father-in-law, is speaking to Jacob. To understand the significance of this verse, it’s helpful to provide... - [Genesis 30:26](https://biblicaltheology.org.uk/genesis-30/genesis-30-26/10352/): Giue mee my wiues and my children, for whom I haue serued thee, and let me goe: for thou knowest my seruice which I haue done thee. Genesis 30:26 (KJV) Genesis 30 records the climax of Jacob’s long tenure with his uncle Laban. Jacob had labored for Laban fourteen years, during which he married Laban’s... - [Genesis 30:25](https://biblicaltheology.org.uk/genesis-30/genesis-30-25/10351/): And it came to passe when Rachel had borne Ioseph, that Iacob said vnto Laban, Send me away, that I may goe vnto mine owne place, and to my countrey. Genesis 30:25 (KJV) Genesis 30:25 is situated within the narrative of Jacob’s extended stay with his father‑in‑law Laban. By this point Jacob had served Laban... - [Genesis 30:24](https://biblicaltheology.org.uk/genesis-30/genesis-30-24/10350/): “And she called his name Joseph; and said, The LORD shall add to me another son.” This verse is a significant moment in the biblical account of Jacob’s family and specifically focuses on the birth of Joseph. Let’s explore the context and meaning of this verse in a brief Bible study: Context:Genesis 30:24 occurs within... - [Genesis 30:23](https://biblicaltheology.org.uk/genesis-30/genesis-30-23/10349/): “And she conceived, and bare a son; and said, God hath taken away my reproach.” Context:This verse is part of the narrative about Rachel and Leah, two wives of Jacob, who were sisters. They were both competing for Jacob’s affections and trying to bear him children. Rachel had been barren, while Leah had already given... - [Genesis 30:22](https://biblicaltheology.org.uk/genesis-30/genesis-30-22/10348/): “And God remembered Rachel, and God hearkened to her, and opened her womb.” This verse is a significant moment in the life of Rachel, the wife of Jacob, as she had been barren and unable to conceive. Let’s explore the context, key themes, and lessons we can learn from this verse. Context:In Genesis 30, we... - [Genesis 30:21](https://biblicaltheology.org.uk/genesis-30/genesis-30-21/10347/): And afterwardes shee bare a daughter, and called her name Dinah. Genesis 30:21 (KJV) Context: This verse is part of the narrative in Genesis that recounts the story of Jacob, his wives, and the birth of their children. Jacob had two wives, Leah and Rachel, and each of them desired to bear children for him.... - [Genesis 30:20](https://biblicaltheology.org.uk/genesis-30/genesis-30-20/10346/): “And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.” Context:To fully understand Genesis 30:20, it’s important to consider the surrounding verses and the broader context. In Genesis 29, Jacob had worked for Laban,... - [Genesis 30:19](https://biblicaltheology.org.uk/genesis-30/genesis-30-19/10345/): And Leah conceiued againe, and bare Iacob the sixth sonne. Genesis 30:19 (KJV) To understand this verse it helps to recall the family situation. Jacob had married the sisters Leah and Rachel, but he loved Rachel more than Leah, creating tension between the women. Leah had already given birth to four sons—Reuben, Simeon, Levi, and... - [Genesis 30:18](https://biblicaltheology.org.uk/genesis-30/genesis-30-18/10344/): And Leah said, God hath giuen mee my hire, because I haue giuen my mayden to my husband: and she called his name Issachar. Genesis 30:18 (KJV) In this verse, we witness a significant event in the life of Leah, one of the wives of Jacob. To understand the context and significance of Genesis 30:18,... - [Genesis 30:17](https://biblicaltheology.org.uk/genesis-30/genesis-30-17/10343/): “And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.” This verse is a part of the narrative in the book of Genesis that describes the complex relationships and rivalries among Jacob, his wives, and their children:To fully understand the significance of Genesis 30:17, it is helpful to review the preceding... - [Genesis 30:16](https://biblicaltheology.org.uk/genesis-30/genesis-30-16/10342/): And Iacob came out of the field in the euening, and Leah went out to meet him, and said, Thou must come in vnto mee: for surely I haue hired thee with my sonnes Mandrakes. And hee lay with her that night. Genesis 30:16 (KJV) Jacob was married to two sisters, Leah and Rachel. Leah... - [Genesis 30:15](https://biblicaltheology.org.uk/genesis-30/genesis-30-15/10341/): And shee said vnto her, Is it a small matter, that thou hast taken my husband? and wouldst thou take away my sonnes Mandrakes also? and Rachel said, Therefore hee shall lye with thee to night, for thy sonnes Mandrakes. Genesis 30:15 (KJV) Genesis 30:15 belongs to the larger narrative of Rachel and Leah, the... - [Genesis 30:14](https://biblicaltheology.org.uk/genesis-30/genesis-30-14/10340/): “And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.” In this verse, we find an intriguing incident involving Reuben, Leah, and Rachel. To better understand the significance of... - [Genesis 30:13](https://biblicaltheology.org.uk/genesis-30/genesis-30-13/10339/): “And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.” Context:In the book of Genesis, we read about the patriarch Jacob and his family. Jacob had two wives, Leah and Rachel, and they both had a rivalry because Jacob loved Rachel more than Leah. Leah, feeling... - [Genesis 30:12](https://biblicaltheology.org.uk/genesis-30/genesis-30-12/10338/): And Zilpah Leahs mayde bare Iacob a second sonne. Genesis 30:12 (KJV) This verse is part of the narrative in Genesis that describes the complex family dynamics of Jacob, who later became known as Israel, and his wives Leah and Rachel. At this point in the story Jacob had already fathered several sons with Leah... - [Genesis 30:11](https://biblicaltheology.org.uk/genesis-30/genesis-30-11/10337/): And Leah said, A troupe commeth: and she called his name Gad. Genesis 30:11 (KJV) And Leah said, A troop cometh: and she called his name Gad. This verse is part of the narrative in the book of Genesis that describes the story of Jacob and his two wives, Leah and Rachel. In this particular... - [Genesis 30:10](https://biblicaltheology.org.uk/genesis-30/genesis-30-10/10336/): “And Zilpah Leah’s maid bare Jacob a son.” Genesis 30 recounts the story of Jacob and his two wives, Leah and Rachel, and their rivalry in bearing children for Jacob. In this verse, we see that Zilpah, who was Leah’s maid, gave birth to a son for Jacob. To fully understand the significance of this... - [Genesis 30:9](https://biblicaltheology.org.uk/genesis-30/genesis-30-9/10335/): When Leah saw that she had left bearing, shee tooke Zilpah her mayde, and gaue her Iacob to wife. Genesis 30:9 (KJV) This verse is part of the narrative in Genesis that describes the complex family dynamics between Jacob, his wives Leah and Rachel, and their respective maidservants Bilhah and Zilpah. To understand its significance... - [Genesis 30:8](https://biblicaltheology.org.uk/genesis-30/genesis-30-8/10334/): And Rachel saide, With great wrastlings haue I wrastled with my sister, and I haue preuailed: and she called his name Naphtali. Genesis 30:8 (KJV) This verse is part of the account of Rachel and Leah, who were the wives of Jacob. In this particular passage, Rachel names her second son Naphtali, though the child... - [Genesis 30:7](https://biblicaltheology.org.uk/genesis-30/genesis-30-7/10333/): “And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.” This verse is a part of the narrative in the book of Genesis, specifically in the story of Jacob’s wives and their competition to bear children for him. To understand the significance of Genesis 30:7, it’s helpful to provide some context. In the... - [Genesis 30:6](https://biblicaltheology.org.uk/genesis-30/genesis-30-6/10332/): And Rachel said, God hath iudged me, and hath also heard my voyce, and hath giuen me a sonne; therefore called she his name Dan. Genesis 30:6 (KJV) This verse belongs to the larger narrative of Jacob’s family, in which his two wives, Rachel and Leah, were sisters. Rachel, who had been barren, names the... - [Genesis 30:5](https://biblicaltheology.org.uk/genesis-30/genesis-30-5/10331/): And Bilhah conceiued and bare Iacob a sonne. Genesis 30:5 (KJV) “And Bilhah Rachel’s maid conceived, and bare Jacob a son.” This verse is a brief statement from the book of Genesis that describes the birth of a son to Jacob through his concubine Bilhah. To fully understand the significance of this verse, it is... - [Genesis 30:4](https://biblicaltheology.org.uk/genesis-30/genesis-30-4/10330/):   “And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.” This verse is part of the account of Jacob and his relationships with his wives and concubines. In this particular verse, we see that Rachel, Jacob’s beloved wife, gave him her maidservant, Bilhah, as a wife or concubine. As... - [Genesis 30:3](https://biblicaltheology.org.uk/genesis-30/genesis-30-3/10329/): “And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.” This verse is part of the narrative in the book of Genesis that describes the complex family dynamics of Jacob and his wives, Rachel and Leah. To understand the... - [Genesis 30:2](https://biblicaltheology.org.uk/genesis-30/genesis-30-2/10328/): "And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?" This verse is a part of the account of Jacob’s family and the struggles faced by his wives, Rachel and Leah, in bearing children. Let’s explore the context and the... - [Genesis 30:1](https://biblicaltheology.org.uk/genesis-30/genesis-30-1/10327/): And when Rachel saw that shee bare Iacob no children, Rachel enuied her sister, and said vnto Iacob, Giue mee children, or els I die. Genesis 30:1 (KJV) Jacob had two wives, Rachel and Leah. Leah was able to bear children for Jacob, while Rachel remained barren. This situation caused great distress for Rachel and... - [Genesis 29:35](https://biblicaltheology.org.uk/genesis-29/genesis-29-35/10326/): And shee conceiued againe, and bare a sonne: and she said, Now wil I praise the LORD: therefore she called his name Iudah, and left bearing. Genesis 29:35 (KJV) Genesis 29:35 records the birth of Judah, the fourth son of Leah, Jacob’s wife. The verse is situated within the larger narrative of Jacob’s marriages to... - [Genesis 29:34](https://biblicaltheology.org.uk/genesis-29/genesis-29-34/10325/): “And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me because I have born him three sons: therefore was his name called Levi.” Genesis 29:34 is part of the account of Jacob’s relationship with his wives, Leah and Rachel. To understand the significance of this... - [Genesis 29:33](https://biblicaltheology.org.uk/genesis-29/genesis-29-33/10324/): And shee conceiued againe, and bare a sonne, and saide, Because the LORD hath heard that I was hated, hee hath therefore giuen mee this sonne also, and she called his name Simeon. Genesis 29:33 (KJV) Jacob fled from his home and went to the land of his mother’s relatives, seeking refuge and hoping to... - [Genesis 29:32](https://biblicaltheology.org.uk/genesis-29/genesis-29-32/10323/): “And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.” Genesis 29 recounts the story of Jacob’s arrival in Paddan Aram and his encounter with his relatives, Laban and his daughters Leah and Rachel.... - [Genesis 29:31](https://biblicaltheology.org.uk/genesis-29/genesis-29-31/10322/):   “And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.” This verse is a significant part of the narrative in the book of Genesis that tells the story of Jacob, Rachel, and Leah. To gain a better understanding of this verse, it’s helpful to explore the context... - [Genesis 29:30](https://biblicaltheology.org.uk/genesis-29/genesis-29-30/10321/): And hee went in also vnto Rachel, and he loued also Rachel more then Leah, and serued with him yet seuen other yeeres. Genesis 29:30 (KJV) Genesis 29 records that Jacob fled from his home after deceiving his brother Esau and came to the land of his relatives, where he met Laban, the brother of... - [Genesis 29:29](https://biblicaltheology.org.uk/genesis-29/genesis-29-29/10320/): And Laban gaue to Rachel his daughter, Bilhah his handmayd, to be her mayd. Genesis 29:29 (KJV) This verse occurs within the larger narrative of Jacob’s years with his uncle Laban in Paddan‑Aram. Jacob had first labored seven years for Laban in order to marry Rachel, but Laban deceived him by giving Leah, the older... - [Genesis 29:28](https://biblicaltheology.org.uk/genesis-29/genesis-29-28/10319/): And Iacob did so, and fulfilled her weeke: and he gaue him Rachel his daughter to wife also. Genesis 29:28 (KJV) The verse is part of the account of Jacob’s encounter with Laban, his uncle, and his desire to marry Rachel, Laban’s younger daughter. Jacob agreed to work for Laban for seven years in exchange... - [Genesis 29:27](https://biblicaltheology.org.uk/genesis-29/genesis-29-27/10318/): Fulfill her weeke, and wee will giue thee this also, for the seruice which thou shalt serue with mee, yet seuen other yeeres. Genesis 29:27 (KJV) Background and Context: Prior to this verse Jacob arrived in the land of Haran and encountered Rachel, Laban’s younger daughter, at a well. He immediately fell in love with... - [Genesis 29:26](https://biblicaltheology.org.uk/genesis-29/genesis-29-26/10317/): And Laban said, It must not be so done in our countrey, to giue the yonger, before the first borne. Genesis 29:26 (KJV) Context: In this passage Laban, father of Rachel and Leah, deceives Jacob by giving him Leah instead of Rachel. Jacob had served Laban seven years to marry Rachel, but Laban tricked him... - [Genesis 29:25](https://biblicaltheology.org.uk/genesis-29/genesis-29-25/10316/): “And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?” In this verse, we witness an important event in the life of Jacob, one of... - [Genesis 29:24](https://biblicaltheology.org.uk/genesis-29/genesis-29-24/10315/): “And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.” Context:Genesis 29 tells the story of Jacob’s arrival in the land of his uncle Laban. Jacob fell in love with Laban’s younger daughter, Rachel, and agreed to work for Laban for seven years in exchange for her hand in marriage. However, on... - [Genesis 29:23](https://biblicaltheology.org.uk/genesis-29/genesis-29-23/10314/): And it came to passe in the euening, that he tooke Leah his daughter, and brought her to him, and he went in vnto her. Genesis 29:23 (KJV) Context: To understand the significance of Genesis 29:23, it is essential to review the surrounding narrative. Jacob, the son of Isaac, had fled from his brother Esau... - [Genesis 29:22](https://biblicaltheology.org.uk/genesis-29/genesis-29-22/10313/): And Laban gathered together all the men of the place, and made a feast. Genesis 29:22 (KJV) Context: Genesis 29 tells the story of Jacob, who fled from his brother Esau after deceiving their father Isaac to receive the blessing of the firstborn. In this chapter, Jacob arrives at the land of his uncle Laban... - [Genesis 29:21](https://biblicaltheology.org.uk/genesis-29/genesis-29-21/10312/): “And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.” Context:To better understand Genesis 29:21, it’s essential to grasp the context of the verse. In this chapter, Jacob has travelled to his mother’s homeland in search of a wife. He encounters Laban, his mother’s... - [Genesis 29:20](https://biblicaltheology.org.uk/genesis-29/genesis-29-20/10311/): “And Jacob served seven years for Rachel, and they seemed unto him but a few days, for the love he had to her.” Genesis 29:20 provides us with a glimpse into the story of Jacob, who was the son of Isaac and grandson of Abraham. In this verse, Jacob is depicted as serving his uncle... - [Genesis 29:19](https://biblicaltheology.org.uk/genesis-29/genesis-29-19/10310/): And Laban said, It is better that I giue her to thee, then that I should giue her to another man: abide with mee. Genesis 29:19 (KJV) Genesis 29:19 is part of the narrative of Jacob’s arrival in Paddan‑aram and his encounter with his uncle Laban. To understand its context we must look at the... - [Genesis 29:18](https://biblicaltheology.org.uk/genesis-29/genesis-29-18/10309/): And Iacob loued Rachel, and said, I will serue thee seuen yeeres for Rachel thy yonger daughter. Genesis 29:18 (KJV) Genesis 29:18 is part of the narrative of Jacob’s journey to his uncle Laban’s house, where he meets Rachel, Laban’s younger daughter, at a well. Jacob falls in love with Rachel at first sight and... - [Genesis 29:17](https://biblicaltheology.org.uk/genesis-29/genesis-29-17/10308/): "Leah was tender-eyed; but Rachel was beautiful and well favoured." This verse provides a description of the two sisters, Leah and Rachel, who were the daughters of Laban. It highlights a physical contrast between the two women. Rachel is described as beautiful and well favored, while Leah is described as tender-eyed. Context and Background:Genesis 29... - [Genesis 29:16](https://biblicaltheology.org.uk/genesis-29/genesis-29-16/10307/): "And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel." This verse is a part of the narrative in the book of Genesis that describes the journey of Jacob, the grandson of Abraham, as he leaves his homeland and travels to Paddan Aram, the region... - [Genesis 29:15](https://biblicaltheology.org.uk/genesis-29/genesis-29-15/10306/): “And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?” This verse is part of the narrative of Jacob’s journey to find a wife from his uncle Laban’s family. Jacob had fled from his home after deceiving his father Isaac and... - [Genesis 29:14](https://biblicaltheology.org.uk/genesis-29/genesis-29-14/10305/): "And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month." This verse is part of the narrative of Jacob’s journey to find a wife. Let’s examine the context:and explore the significance of this verse within the broader story. In Genesis 29, Jacob... - [Genesis 29:13](https://biblicaltheology.org.uk/genesis-29/genesis-29-13/10304/): "And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things." In this verse, we witness an important event in the life of Jacob, one of... - [Genesis 29:12](https://biblicaltheology.org.uk/genesis-29/genesis-29-12/10303/): And Iacob told Rachel, that hee was her fathers brother, and that hee was Rebekahs sonne: and she ranne, and told her father. Genesis 29:12 (KJV) Jacob’s arrival in the land of his relatives marks a pivotal moment in the Genesis narrative. Having fled from his brother Esau after securing Isaac’s blessing, Jacob travels to... - [Genesis 29:11](https://biblicaltheology.org.uk/genesis-29/genesis-29-11/10302/): And Iacob kissed Rachel, and lifted vp his voyce, and wept. Genesis 29:11 (KJV) Genesis 29 records Jacob’s journey to find a wife within his uncle Laban’s household. Arriving at the well where shepherds gathered with their flocks, Jacob encountered Rachel, Laban’s younger daughter. This meeting marks a pivotal moment in Jacob’s story and sets... - [Genesis 29:10](https://biblicaltheology.org.uk/genesis-29/genesis-29-10/10301/): And it came to passe, when Iacob saw Rachel the daughter of Laban his mothers brother, and the sheepe of Laban his mothers brother; that Iacob went neere, and rolled the stone from the wels mouth, and watered the flocke of Laban his mothers brother. Genesis 29:10 (KJV) Genesis 29 narrates Jacob’s journey to Paddan‑Aram,... - [Psalms 100:3](https://biblicaltheology.org.uk/psalms-100/psalms-100-3/25569/): “Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.” Acknowledging the LORD as God:The verse begins by calling us to know that the LORD is God. This is a fundamental truth of the Christian faith.... - [Psalms 99:9](https://biblicaltheology.org.uk/psalms-99/psalms-99-9/25566/): “Exalt the Lord our God, and worship at his holy hill; for the Lord our God is holy.” Psalm 99:9 (KJV) says: This verse is the concluding verse of Psalm 99, which is part of the collection of psalms attributed to King David. The psalmist invites and exhorts the people to exalt and worship the... - [Psalms 99:8](https://biblicaltheology.org.uk/psalms-99/psalms-99-8/25565/): “Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.” - [Psalms 99:7](https://biblicaltheology.org.uk/psalms-99/psalms-99-7/25564/): “He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.” Psalm 99:7 (KJV): This verse is part of Psalm 99, which is a psalm of praise and exaltation of God’s sovereignty. It focuses on the majesty, holiness, and righteousness of God. The verse you mentioned specifically... - [Psalms 99:5](https://biblicaltheology.org.uk/psalms-99/psalms-99-5/25562/): “Exalt ye the LORD our God, and worship at his footstool; for he is holy.” Context:Psalm 99 is a psalm of praise and worship that exalts the Lord as a holy and just God. It emphasizes His greatness, power, and authority. The psalmist encourages the people to worship and exalt God. The verse begins with... - [Psalms 101:3](https://biblicaltheology.org.uk/psalms-101/psalms-101-3/25574/): “I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.” Context:The book of Psalms is a collection of poetic and lyrical expressions of worship, praise, and prayer. Psalm 101 is attributed to King David and is considered a psalm of personal... - [Psalms 101:1](https://biblicaltheology.org.uk/psalms-101/psalms-101-1/25572/): “I will sing of mercy and judgment: unto thee, O LORD, will I sing.” Context:The Book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. It addresses a wide range of emotions, experiences, and themes. Psalm 101 is believed to be written by David and is classified... - [Psalms 100:5](https://biblicaltheology.org.uk/psalms-100/psalms-100-5/25571/): “For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.” Context:Psalm 100 is a psalm of thanksgiving and praise. It calls all people to enter God’s presence with joyful worship and to acknowledge His goodness and faithfulness. The Goodness of the LORD:The verse begins by declaring that the LORD... - [Psalms 102:12](https://biblicaltheology.org.uk/psalms-102/psalms-102-12/25591/): “But thou, O Lord, shalt endure for ever; and thy remembrance unto all generations.” Context:Psalm 102 begins with a plea for God’s attention and deliverance. The psalmist describes their distress, anguish, and the physical effects it has had on them. The psalmist feels overwhelmed and compares themselves to a lonely bird on a housetop, mourning... - [Psalms 102:11](https://biblicaltheology.org.uk/psalms-102/psalms-102-11/25590/): “My days are like a shadow that declineth; and I am withered like grass.” Context:My days are like a shadow that declineth; and I am withered like grass. Psalms 102:11 (KJV) To better understand the verse, let’s break it down and explore its meaning within the broader context of the psalm. “My days are like... - [Psalms 102:9](https://biblicaltheology.org.uk/psalms-102/psalms-102-9/25588/): “For I have eaten ashes like bread, and mingled my drink with weeping.” Historical Context:To understand the verse better, it’s helpful to consider the historical context in which it was written. While the exact historical background of this psalm is uncertain, it is often associated with the period of Israel’s exile in Babylon or the... - [Psalms 102:7](https://biblicaltheology.org.uk/psalms-102/psalms-102-7/25586/): “I watch, and am as a sparrow alone upon the house top.” Psalm 102:7 (KJV) says: “I watch, and am as a sparrow alone upon the house top.” Context:The Book of Psalms is a collection of poetic songs and prayers that were used in worship and devotion to God. Psalm 102 is known as a... - [Psalms 102:5](https://biblicaltheology.org.uk/psalms-102/psalms-102-5/25584/): “By reason of the voice of my groaning my bones cleave to my skin.” 1. Context: The book of Psalms is a collection of poetic prayers and songs, attributed to various authors, including King David. Psalm 102 is a heartfelt prayer of an afflicted individual who seeks God’s intervention in the midst of suffering and... - [Psalms 102:3](https://biblicaltheology.org.uk/psalms-102/psalms-102-3/25582/): “For my days are consumed like smoke, and my bones are burned as an hearth.” Psalm 102:3 (KJV) says: This verse is part of Psalm 102, which is attributed to an afflicted individual pouring out their heart before the Lord. The psalmist expresses deep distress and a sense of fading away like smoke. Transience of... - [Psalms 102:2](https://biblicaltheology.org.uk/psalms-102/psalms-102-2/25581/): “Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily.” Certainly! Here is a Bible study on Psalm 102:2 in the King James Version: Psalm 102:2 (KJV) says: “Hide not thy face from me in the day... - [Psalms 102:1](https://biblicaltheology.org.uk/psalms-102/psalms-102-1/25580/): “A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the LORD. Hear my prayer, O LORD, and let my cry come unto thee.” Context:Understanding the background and context of a verse is crucial for a comprehensive study. Psalm 102 is categorised as a penitential psalm, expressing deep anguish, sorrow,... - [Psalms 101:7](https://biblicaltheology.org.uk/psalms-101/psalms-101-7/25578/): “He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.” Psalm 101:7 (KJV): “He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.” Context and Authorship:Psalm 101 is attributed to King David, who wrote this... - [Psalms 101:4](https://biblicaltheology.org.uk/psalms-101/psalms-101-4/25575/): “A froward heart shall depart from me: I will not know a wicked person.” Certainly! Let’s delve into a Bible study on Psalms 101:4, specifically using the King James Version (KJV) translation: 1. Understanding the context: Psalms 101 is attributed to King David and is classified as a psalm of Davidic kingship. In this psalm,... - [Psalms 102:26](https://biblicaltheology.org.uk/psalms-102/psalms-102-26/25605/): “They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed” Context and Background:Psalm 102 is attributed to an afflicted individual pouring out their heart before the Lord. It is considered a prayer of the afflicted when... - [Psalms 102:25](https://biblicaltheology.org.uk/psalms-102/psalms-102-25/25604/): “Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.” Context:The book of Psalms is a collection of poetic songs and prayers, often attributed to King David. Psalm 102 is a penitential psalm, expressing the author’s distress and longing for God’s mercy and restoration. The Eternal... - [Psalms 102:24](https://biblicaltheology.org.uk/psalms-102/psalms-102-24/25603/): “I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.” Context:Psalm 102 is a penitential psalm attributed to the psalmist who expresses deep distress, possibly during a time of illness or persecution. It begins with a heartfelt plea for God’s attention and ends with... - [Psalms 102:23](https://biblicaltheology.org.uk/psalms-102/psalms-102-23/25602/): “He weakened my strength in the way; he shortened my days.” Context:Psalm 102 is a lamentation or prayer of an afflicted individual who is pouring out their heart to God in a time of distress. The psalmist begins by expressing their deep anguish, affliction, and the brevity of life. In verse 23, the psalmist reflects... - [Psalms 102:21](https://biblicaltheology.org.uk/psalms-102/psalms-102-21/25600/): “To declare the name of the Lord in Zion, and his praise in Jerusalem.” Historical and Contextual Background:Psalm 102 is attributed to an afflicted person who is pouring out their heart to God. While the psalm does not mention a specific historical event or author, it is written in the form of an individual lament.... - [Psalms 102:19](https://biblicaltheology.org.uk/psalms-102/psalms-102-19/25598/): “For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth.” Context:The Book of Psalms is a collection of poetic and musical compositions attributed to King David and other writers. Psalm 102 is a prayer of an afflicted individual, expressing distress and seeking the Lord’s intervention. It... - [Psalms 102:17](https://biblicaltheology.org.uk/psalms-102/psalms-102-17/25596/): “He will regard the prayer of the destitute, and not despise their prayer.” Context:Psalm 102 is a lamentation of an afflicted individual who pours out their heart to God in a time of distress. The psalmist expresses deep anguish and seeks solace in God’s faithfulness and eternal nature. This particular verse, Psalm 102:17, stands as... - [Psalms 102:16](https://biblicaltheology.org.uk/psalms-102/psalms-102-16/25595/): “When the Lord shall build up Zion, he shall appear in his glory.” Context:Psalm 102 is a prayer of an afflicted individual pouring out their heart before the Lord. The psalmist expresses deep distress, longing for God’s mercy, and seeking His intervention in their difficult circumstances. The Lord’s Role as the Builder:The verse begins with... - [Psalms 102:13](https://biblicaltheology.org.uk/psalms-102/psalms-102-13/25592/): “Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.” Context:Psalm 102 is a heartfelt prayer of an afflicted individual who pours out his soul before God. The psalmist expresses deep distress, anguish, and a longing for God’s intervention and mercy. The psalmist is addressing... - [Psalms 103:8](https://biblicaltheology.org.uk/psalms-103/psalms-103-8/25615/): “The LORD is merciful and gracious, slow to anger, and plenteous in mercy.” Context:Psalm 103 is a beautiful hymn of praise and thanksgiving to God for His many blessings and abundant mercy. The psalmist reflects on God’s goodness and expresses gratitude for His forgiveness, healing, redemption, and loving-kindness. 1. Attributes of God: a. Merciful:The Lord... - [Psalms 103:7](https://biblicaltheology.org.uk/psalms-103/psalms-103-7/25614/): “He made known his ways unto Moses, his acts unto the children of Israel.” Verse:“He made known his ways unto Moses, his acts unto the children of Israel.” (Psalms 103:7, KJV) Historical Context:The Book of Psalms is a collection of poetic songs and prayers traditionally attributed to King David. Psalm 103 is a psalm of... - [Psalms 103:5](https://biblicaltheology.org.uk/psalms-103/psalms-103-5/25612/): “Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.” 1. Context:Psalm 103 is a psalm of praise and thanksgiving to God for His abundant mercy, forgiveness, and blessings. The psalmist reflects on God’s goodness and describes various aspects of His character and actions. 2. Metaphorical Language:In verse 5,... - [Psalms 103:4](https://biblicaltheology.org.uk/psalms-103/psalms-103-4/25611/): “Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies.” Context:Psalm 103 is a song of praise and thanksgiving to God for His abundant blessings and mercies. It is attributed to King David and expresses his deep gratitude and reverence for God’s goodness and compassion. In this verse, David acknowledges God... - [Psalms 103:3](https://biblicaltheology.org.uk/psalms-103/psalms-103-3/25610/): “Who forgiveth all thine iniquities; who healeth all thy diseases;” Certainly! Let’s dive into a Bible study on Psalms 103:3 in the King James Version: This verse is from Psalm 103, a psalm of David, which is a song of praise and thanksgiving to God for His abundant mercies and blessings. In this particular verse,... - [Psalms 103:2](https://biblicaltheology.org.uk/psalms-103/psalms-103-2/25609/): “Praise the LORD, O my soul, and forget not all his benefits.” Context:The book of Psalms is a collection of poetic prayers, hymns, and songs attributed to various authors, including King David. Psalm 103 is specifically attributed to David. It is categorised as a psalm of praise and thanksgiving, emphasising the attributes and blessings of... - [Psalms 103:1](https://biblicaltheology.org.uk/psalms-103/psalms-103-1/25608/): “Bless the Lord, O my soul: and all that is within me, bless his holy name.” 1. Understanding the Context: Psalm 103 is a hymn of praise written by King David. It is a psalm of thanksgiving and praise to God for His abundant mercy, forgiveness, and blessings. The psalm begins with a call to... - [Psalms 102:28](https://biblicaltheology.org.uk/psalms-102/psalms-102-28/25607/): “The children of thy servants shall continue, and their seed shall be established before thee.” Context:Psalm 102 is a prayer of an afflicted individual pouring out their heart to God. The psalmist expresses deep distress, acknowledging the brevity of life and the temporal nature of human existence. Amidst the challenges, the psalmist finds solace in... - [Psalms 102:27](https://biblicaltheology.org.uk/psalms-102/psalms-102-27/25606/): “But thou art the same, and thy years shall have no end.” Context and Background:Psalm 102 is attributed to an afflicted person, possibly an individual or the nation of Israel during a time of distress. The psalmist pours out their heart, lamenting their desperate situation and seeking God’s intervention. Throughout the psalm, the psalmist describes... - [Psalms 103:17](https://biblicaltheology.org.uk/psalms-103/psalms-103-17/25624/): “But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children.” Context:Let’s do a Bible study on Psalm 103:17 in the King James Version. Psalm 103:17 (KJV) says: This verse is a part of Psalm 103, which is a psalm of praise and thanksgiving... - [Psalms 103:16](https://biblicaltheology.org.uk/psalms-103/psalms-103-16/25623/): “For the wind passeth over it, and it is gone; and the place thereof shall know it no more.” Psalm 103:16 (KJV) states: “For the wind passeth over it, and it is gone; and the place thereof shall know it no more.” This verse is found within Psalm 103, which is a beautiful psalm attributed... - [Psalms 103:15](https://biblicaltheology.org.uk/psalms-103/psalms-103-15/25622/): “As for man, his days are as grass: as a flower of the field, so he flourisheth.” 1. Context: Psalm 103 is a beautiful psalm of praise and thanksgiving to God for His mercy, grace, and compassion. It highlights the blessings of God and the attributes of His character. In verse 15, the psalmist reflects... - [Psalms 103:14](https://biblicaltheology.org.uk/psalms-103/psalms-103-14/25621/): “For he knoweth our frame; he remembereth that we are dust.” Context: Psalm 103 is a hymn of praise and thanksgiving, attributed to King David. It focuses on the greatness and compassion of God, as well as His willingness to forgive and redeem His people. This specific verse emphasizes God’s knowledge of our human limitations.... - [Psalms 103:13](https://biblicaltheology.org.uk/psalms-103/psalms-103-13/25620/): “Like as a father pitieth his children, so the Lord pitieth them that fear him.” 1. Context: The book of Psalms is a collection of poetic and lyrical expressions of worship and praise to God. Psalm 103 is attributed to King David and is known as a psalm of thanksgiving, expressing gratitude for God’s goodness... - [Psalms 103:12](https://biblicaltheology.org.uk/psalms-103/psalms-103-12/25619/): “As far as the east is from the west, so far hath he removed our transgressions from us.” Certainly! Let’s delve into a Bible study on Psalms 103:12 in the King James Version (KJV). Psalm 103 is attributed to King David and is known as a psalm of praise and thanksgiving. In verse 12, David... - [Psalms 103:11](https://biblicaltheology.org.uk/psalms-103/psalms-103-11/25618/): “For as the heaven is high above the earth, so great is his mercy toward them that fear him.” Context:Psalm 103 is a beautiful song of praise and thanksgiving written by King David. It focuses on God’s goodness, compassion, and mercy. David encourages his own soul and all believers to praise the Lord and remember... - [Psalms 103:10](https://biblicaltheology.org.uk/psalms-103/psalms-103-10/25617/): “He hath not dealt with us after our sins; nor rewarded us according to our iniquities.” Context:Psalm 103 is a psalm of David that focuses on praising and magnifying the Lord for His goodness, mercy, and forgiveness. The psalm highlights various aspects of God’s character and His dealings with His people. God’s Mercy and Grace:Psalm... - [Psalms 103:9](https://biblicaltheology.org.uk/psalms-103/psalms-103-9/25616/): “He will not always chide: neither will he keep his anger for ever.” Context:This verse is part of Psalm 103, which is a psalm of David. It is a beautiful hymn of praise and thanksgiving to God for His mercy, compassion, and forgiveness. In verse 9, David reflects on God’s nature and character, specifically focusing... - [Psalms 104:7](https://biblicaltheology.org.uk/psalms-104/psalms-104-7/25636/): “At thy rebuke they fled; at the voice of thy thunder they hasted away.” This verse is part of a beautiful hymn of praise in Psalm 104, which celebrates the majesty and power of God as the Creator and Sustainer of all things. In this specific verse, the psalmist vividly describes the awe-inspiring power of... - [Psalms 104:6](https://biblicaltheology.org.uk/psalms-104/psalms-104-6/25635/): “Thou coveredst it with the deep as with a garment: the waters stood above the mountains.” Certainly! Here’s a Bible study on Psalm 104:6 (KJV):Psalm 104 is a majestic hymn of praise to God as the creator and sustainer of all things. It exalts the Lord’s power and wisdom displayed in the natural world. In... - [Psalms 104:5](https://biblicaltheology.org.uk/psalms-104/psalms-104-5/25634/): “Who laid the foundations of the earth, that it should not be removed forever.” 1. Context: Psalm 104 is a poetic psalm that celebrates God’s creation and His sovereign control over all things. It highlights the majesty and wisdom of God in His works of creation and providence. 2. The Foundations of the Earth: The... - [Psalms 104:4](https://biblicaltheology.org.uk/psalms-104/psalms-104-4/25633/): “Who maketh his angels spirits; his ministers a flaming fire” This verse is found in the book of Psalms, specifically in Psalm 104. This psalm is a hymn that praises and extols the greatness of God as the Creator and Sustainer of the universe. It reflects on the majesty and sovereignty of God over His... - [Psalms 104:3](https://biblicaltheology.org.uk/psalms-104/psalms-104-3/25632/): “Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 104 is a hymn of praise to God as the Creator... - [Psalms 104:2](https://biblicaltheology.org.uk/psalms-104/psalms-104-2/25631/): “Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain.” Certainly! Here is a Bible study on Psalm 104:2 (KJV): Psalm 104:2 (KJV) says, “Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain.” Let’s break down this verse and explore... - [Psalms 103:22](https://biblicaltheology.org.uk/psalms-103/psalms-103-22/25629/): “Bless the Lord, all his works in all places of his dominion: bless the Lord, O my soul.” Context:Psalm 103 is a beautiful psalm of praise and thanksgiving to God. It was written by David and is a reflection on God’s mercy, forgiveness, and compassion towards His people. The psalm encourages believers to bless and... - [Psalms 103:20](https://biblicaltheology.org.uk/psalms-103/psalms-103-20/25627/): “Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.” 1. Context of Psalm 103: Psalm 103 is a psalm of praise and thanksgiving written by King David. It is a beautiful expression of David’s gratitude to God for His abundant blessings, mercy, and... - [Psalms 103:19](https://biblicaltheology.org.uk/psalms-103/psalms-103-19/25626/): “The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.” Context:The book of Psalms is a collection of poetic and heartfelt songs and prayers, attributed to various authors, including King David. Psalm 103 is specifically a psalm of praise and thanksgiving, emphasizing God’s goodness, mercy, and sovereignty. The Lord’s Throne... - [Psalms 103:18](https://biblicaltheology.org.uk/psalms-103/psalms-103-18/25625/): “To such as keep his covenant, and to those that remember his commandments to do them.” Psalm 103:18 (KJV) says: To such as keep his covenant, and to those that remember his commandments to do them. Historical and Contextual Background: Psalm 103 is a beautiful hymn of praise attributed to King David. It focuses on... - [Psalms 104:22](https://biblicaltheology.org.uk/psalms-104/psalms-104-22/25651/): “The sun ariseth, they gather themselves together, and lay them down in their dens.” Context:To better understand this verse, it’s helpful to consider its context within the psalm. Psalm 104 is often referred to as a hymn of creation. It explores various aspects of God’s creation, including the earth, sky, and sea, and the creatures... - [Psalms 104:19](https://biblicaltheology.org.uk/psalms-104/psalms-104-19/25648/): “He appointed the moon for seasons: the sun knoweth his going down.” 1. Read the Verse: He appointed the moon for seasons: the sun knoweth his going down. (Psalms 104:19, KJV) Context: Psalm 104 is a beautiful song of praise that celebrates God’s creation and His sustaining power over the earth. It describes various aspects... - [Psalms 104:16](https://biblicaltheology.org.uk/psalms-104/psalms-104-16/25645/): “The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted.” Context:Psalm 104 is a hymn of praise to God for His creation and His sustaining power over the natural world. It explores various aspects of God’s creation, including the heavens, the earth, the sea, and the creatures that... - [Psalms 104:15](https://biblicaltheology.org.uk/psalms-104/psalms-104-15/25644/): “And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.” Context:Psalms 104 is a hymn of praise to God for His creation and provision for all living creatures. It describes the magnificence of God’s work in nature, including the earth, sky, and... - [Psalms 104:14](https://biblicaltheology.org.uk/psalms-104/psalms-104-14/25643/): “He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;” Psalm 104:14 (KJV) states: “He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the... - [Psalms 104:12](https://biblicaltheology.org.uk/psalms-104/psalms-104-12/25641/): “By them shall the fowls of the heaven have their habitation, which sing among the branches.” Certainly! Let’s delve into a Bible study on Psalm 104:12 in the King James Version: Psalm 104:12 (KJV) says: “By them shall the fowls of the heaven have their habitation, which sing among the branches.” This verse is part... - [Psalms 104:11](https://biblicaltheology.org.uk/psalms-104/psalms-104-11/25640/): “They give drink to every beast of the field: the wild asses quench their thirst.” Context and Background:Psalm 104 is a beautiful hymn of praise to God for His creation and the wonders of nature. It reflects on God’s sovereignty and power in sustaining and providing for all living creatures. The psalmist acknowledges that God’s... - [Psalms 104:10](https://biblicaltheology.org.uk/psalms-104/psalms-104-10/25639/): “He sendeth the springs into the valleys, which run among the hills.” Context:Psalm 104 is a hymn of praise to God for His creation and His provision for all living creatures. It highlights God’s sovereignty, wisdom, and care for His creation. Springs and Valleys:In this verse, the psalmist acknowledges God as the source of the... - [Psalms 104:9](https://biblicaltheology.org.uk/psalms-104/psalms-104-9/25638/): “Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.” Context:This verse is part of Psalm 104, a beautiful psalm that praises and magnifies the greatness of God as the Creator and Sustainer of the universe. It describes various aspects of God’s creation, including the... - [Psalms 104:32](https://biblicaltheology.org.uk/psalms-104/psalms-104-32/25661/): “He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.” Context:Psalm 104 is a beautiful hymn of praise to God for His creation and His sustaining power over all things. It celebrates God as the Creator and Sustainer of the world, acknowledging His sovereignty and majesty. Key Points: God’s Sovereign... - [Psalms 104:31](https://biblicaltheology.org.uk/psalms-104/psalms-104-31/25660/): “The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.” Psalm 104 is a beautiful hymn of praise to God as the creator and sustainer of all things in the natural world: It celebrates the greatness and majesty of God’s works, expressing awe and admiration for His wisdom and... - [Psalms 104:30](https://biblicaltheology.org.uk/psalms-104/psalms-104-30/25659/): “Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.” Context:Psalm 104 is a hymn of praise to God as the Creator and Sustainer of the universe. The psalmist marvels at the greatness of God’s works, including the creation of the heavens and the earth, the establishment of the... - [Psalms 104:28](https://biblicaltheology.org.uk/psalms-104/psalms-104-28/25657/): “That thou givest them they gather: thou openest thine hand, they are filled with good.” Psalm 104:28 (KJV) says: This verse is part of Psalm 104, which is a beautiful hymn of praise to God for His creation and providential care. The psalmist marvels at the Lord’s wisdom and power displayed in the natural world,... - [Psalms 104:27](https://biblicaltheology.org.uk/psalms-104/psalms-104-27/25656/): “These wait all upon thee; that thou mayest give them their meat in due season.” Psalm 104:27 (KJV) says: These wait all upon thee; that thou mayest give them their meat in due season. This verse is part of Psalm 104, a hymn that praises and acknowledges God as the Creator and Sustainer of all... - [Psalms 104:26](https://biblicaltheology.org.uk/psalms-104/psalms-104-26/25655/): “There go the ships: there is that leviathan, whom thou hast made to play therein.” There go the ships:there is that leviathan, whom thou hast made to play therein. Psalms 104:26 (KJV) This verse is part of Psalm 104, which is a hymn of praise to God for His creation and His ongoing provision for... - [Psalms 104:25](https://biblicaltheology.org.uk/psalms-104/psalms-104-25/25654/): “So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.” Context:Psalms 104 is a poetic hymn celebrating the wonders of God’s creation. The psalmist marvels at the majesty and power of God, who is the creator and sustainer of the entire universe. The psalm explores various aspects of... - [Psalms 104:24](https://biblicaltheology.org.uk/psalms-104/psalms-104-24/25653/): “O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.” Context:The book of Psalms is a collection of poetic songs and prayers that express various emotions and themes, including praise, thanksgiving, lament, and wisdom. Psalm 104 is known as a psalm of creation, where... - [Psalms 104:23](https://biblicaltheology.org.uk/psalms-104/psalms-104-23/25652/): “Man goeth forth unto his work and to his labour until the evening.” Context:Psalm 104 is a majestic hymn that praises and magnifies God as the Creator and Sustainer of the universe. It explores the wonders of God’s creation, His provision for all creatures, and the beauty and harmony of the natural world. This particular... - [Psalms 105:9](https://biblicaltheology.org.uk/psalms-105/psalms-105-9/25673/): “Which covenant he made with Abraham, and his oath unto Isaac” Context: To understand the significance of Psalm 105:9, it is essential to consider the broader context of the verse. The psalmist is recalling the history of God’s faithfulness to the nation of Israel, highlighting God’s covenant with Abraham and His oath to Isaac. The... - [Psalms 105:8](https://biblicaltheology.org.uk/psalms-105/psalms-105-8/25672/): “He hath remembered his covenant for ever, the word which he commanded to a thousand generations.” Psalm 105:8 (KJV) says:"He hath remembered his covenant for ever, the word which he commanded to a thousand generations." This verse is a part of Psalm 105, a psalm of praise and thanksgiving to God for His faithfulness and... - [Psalms 105:7](https://biblicaltheology.org.uk/psalms-105/psalms-105-7/25671/): “He is the Lord our God: his judgments are in all the earth.” He is the LORD our God: his judgments are in all the earth. Psalms 105:7 (KJV) Certainly! Here’s a Bible study on Psalm 105:7 (KJV): Psalm 105:7 (KJV) says: “He is the Lord our God: his judgments are in all the earth.”... - [Psalms 105:6](https://biblicaltheology.org.uk/psalms-105/psalms-105-6/25670/): “O ye seed of Abraham his servant, ye children of Jacob his chosen.” Context:Psalms 105 is a psalm of thanksgiving and praise that recounts the faithfulness of God in fulfilling His promises to the people of Israel. It specifically focuses on the covenant relationship between God and the descendants of Abraham. Seed of Abraham:The term... - [Psalms 105:5](https://biblicaltheology.org.uk/psalms-105/psalms-105-5/25669/): “Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth.” Psalm 105:5 (KJV) says: This verse is part of Psalm 105, which is a psalm of praise and thanksgiving, emphasizing the greatness and faithfulness of God throughout history. It is attributed to King David and is believed to have... - [Psalms 105:4](https://biblicaltheology.org.uk/psalms-105/psalms-105-4/25668/): “Seek the LORD, and his strength: seek his face evermore.” Certainly! Here is a Bible study on Psalm 105:4 (KJV):Verse: "Seek the LORD, and his strength: seek his face evermore." Context:Psalm 105 is a psalm of praise and thanksgiving, recounting God’s faithfulness to His people, particularly the Israelites. It celebrates the covenant God made with... - [Psalms 105:3](https://biblicaltheology.org.uk/psalms-105/psalms-105-3/25667/): “Glory ye in his holy name: let the heart of them rejoice that seek the LORD.” 1. Context: Psalm 105 is a psalm of thanksgiving and praise to God, recalling His wondrous works and faithfulness to His people. It emphasizes the importance of seeking the Lord and rejoicing in His name. The psalmist invites the... - [Psalms 105:1](https://biblicaltheology.org.uk/psalms-105/psalms-105-1/25665/): “O give thanks unto the LORD; call upon his name: make known his deeds among the people.” Gratitude and Thanksgiving:The verse begins with an exhortation to give thanks unto the LORD. It calls us to express our gratitude to God for His goodness, mercy, and blessings in our lives. Thanksgiving is a powerful act of... - [Psalms 104:33](https://biblicaltheology.org.uk/psalms-104/psalms-104-33/25662/): “I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.” 1. Context:Psalm 104 is a hymn of praise to God as the Creator and Sustainer of the universe. It celebrates God’s majestic works in nature, describing His role in forming and sustaining... - [Psalms 105:24](https://biblicaltheology.org.uk/psalms-105/psalms-105-24/25688/): “And he increased his people greatly; and made them stronger than their enemies.” Psalm 105:24 (KJV) Psalm 105 is a psalm of praise and thanksgiving, recounting God’s faithfulness to His covenant with Abraham and the people of Israel throughout their history. It celebrates the Lord’s protection, guidance, and provision for His chosen people. In verse... - [Psalms 105:23](https://biblicaltheology.org.uk/psalms-105/psalms-105-23/25687/): “Israel also came into Egypt; and Jacob sojourned in the land of Ham.” Context and Background:Psalm 105 is a psalm of praise and thanksgiving that recounts the history of Israel from their ancestor Abraham to their deliverance from Egypt and establishment in the Promised Land. It emphasises God’s faithfulness to His covenant and His chosen... - [Psalms 105:22](https://biblicaltheology.org.uk/psalms-105/psalms-105-22/25686/): “To bind his princes at his pleasure; and teach his senators wisdom.” Context and Background:Psalms 105 is a psalm of praise and thanksgiving that recounts the history of God’s covenant relationship with Israel. It emphasises God’s faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob. In this particular verse, the psalmist highlights God’s intervention... - [Psalms 105:20](https://biblicaltheology.org.uk/psalms-105/psalms-105-20/25684/): “The king sent and loosed him; even the ruler of the people, and let him go free.” Context:Psalm 105 is a psalm of praise and thanksgiving, recounting the faithfulness of God to the nation of Israel throughout their history. This particular verse is part of a section that focuses on the story of Joseph. Joseph’s... - [Psalms 105:19](https://biblicaltheology.org.uk/psalms-105/psalms-105-19/25683/): “Until the time that his word came: the word of the LORD tried him.” Certainly! Let’s dive into a Bible study on Psalms 105:19 in the King James Version: This verse is found within the context of Psalm 105, which is a song of praise and thanksgiving to God for His faithfulness and covenant with... - [Psalms 105:17](https://biblicaltheology.org.uk/psalms-105/psalms-105-17/25681/): “He sent a man before them, even Joseph, who was sold for a servant.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, thanksgiving, and reflection. Psalm 105 is a historical psalm that recounts God’s faithfulness to the nation of Israel, particularly focusing on the story of Joseph. Joseph... - [Psalms 105:16](https://biblicaltheology.org.uk/psalms-105/psalms-105-16/25680/): “Moreover, he called for a famine upon the land: he brake the whole staff of bread.” Certainly! Here is a Bible study on Psalm 105:16, using the King James Version (KJV) translation: Psalm 105:16 (KJV) says: “Moreover, he called for a famine upon the land: he brake the whole staff of bread.” 1. Historical Context:... - [Psalms 105:15](https://biblicaltheology.org.uk/psalms-105/psalms-105-15/25679/): “Saying, Touch not mine anointed, and do my prophets no harm.” Certainly! Here is a Bible study on Psalm 105:15 (KJV): Psalm 105:15 (KJV) says: “Saying, Touch not mine anointed, and do my prophets no harm.” Context: Psalm 105 is a psalm of praise and thanksgiving that recounts God’s faithfulness to the people of Israel... - [Psalms 105:14](https://biblicaltheology.org.uk/psalms-105/psalms-105-14/25678/): “He suffered no man to do them wrong: yea, he reproved kings for their sakes.” Psalm 105 is a psalm of praise and thanksgiving, focusing on God’s faithfulness to His covenant with Abraham and His chosen people, Israel. In this verse, the psalmist highlights one of the ways God demonstrated His protection and care for... - [Psalms 106:1](https://biblicaltheology.org.uk/psalms-106/psalms-106-1/25710/): “Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” Context and Background:Psalm 106 is part of the Book of Psalms, which is a collection of poetic prayers and songs attributed to various authors, including King David. It is a book of worship and praise... - [Psalms 105:45](https://biblicaltheology.org.uk/psalms-105/psalms-105-45/25709/): “That they might observe his statutes, and keep his laws. Praise ye the LORD.” Context:That they might observe his statutes, and keep his laws. Praise ye the LORD. Psalms 105:45 (KJV) Psalms 105:45 is the concluding verse of Psalm 105, which is a psalm that celebrates and recounts the faithfulness of God in fulfilling His... - [Psalms 105:42](https://biblicaltheology.org.uk/psalms-105/psalms-105-42/25706/): “For he remembered his holy promise, and Abraham his servant.” Context:Psalm 105 is a song of praise and thanksgiving to God for His faithfulness to His people, Israel. It recounts the history of Israel from the time of Abraham to their deliverance from Egypt and entry into the Promised Land. Verse 42 is a reflection... - [Psalms 105:41](https://biblicaltheology.org.uk/psalms-105/psalms-105-41/25705/): “He opened the rock, and the waters gushed out; they ran in the dry places like a river.” Context:This verse is part of Psalm 105, a psalm of praise and thanksgiving to God for His faithfulness to His people, particularly the Israelites, throughout their history. In Psalm 105:41, the psalmist is referring to the event... - [Psalms 105:39](https://biblicaltheology.org.uk/psalms-105/psalms-105-39/25703/): “He spread a cloud for a covering; and fire to give light in the night.” 1. Context and Background: Psalm 105 is a song of praise and thanksgiving to God for His faithfulness to His people, Israel, throughout their history. It recounts the various ways in which God demonstrated His power and provision, starting with... - [Psalms 105:36](https://biblicaltheology.org.uk/psalms-105/psalms-105-36/25700/): “He smote also all the firstborn in their land, the chief of all their strength.” Context:To better understand this verse, it’s important to look at the context of the entire psalm. Psalm 105 is a psalm of praise and thanksgiving to God for His faithfulness to the Israelites throughout their history. It recounts the story... - [Psalms 105:35](https://biblicaltheology.org.uk/psalms-105/psalms-105-35/25699/): “And did eat up all the herbs in their land, and devoured the fruit of their ground.” Context:Psalm 105 is a song of praise and thanksgiving to God for His faithfulness and deliverance of the Israelites. It recounts the history of God’s covenant with Abraham and His fulfillment of that covenant by delivering the Israelites... - [Psalms 105:26](https://biblicaltheology.org.uk/psalms-105/psalms-105-26/25690/): “He sent Moses his servant; and Aaron whom he had chosen.” Psalm 105:26 (KJV) says: He sent Moses his servant; and Aaron whom he had chosen. This verse is a part of Psalm 105, which is a psalm of praise and thanksgiving to God for His faithfulness to His people, particularly the Israelites. It recounts... - [Psalms 105:25](https://biblicaltheology.org.uk/psalms-105/psalms-105-25/25689/): “Psalms 105:25 (KJV): He turned their heart to hate his people, to deal subtly with his servants.” Historical Context:Psalms 105 is a psalm of praise and thanksgiving that recounts God’s faithfulness and the various ways in which He intervened on behalf of the people of Israel. It specifically focuses on God’s covenant relationship with Abraham,... - [Ephesians 6:7](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-7/39738/): “With good will doing service, as to the Lord, and not to men” Context:Ephesians is a letter written by the apostle Paul to the church in Ephesus. In the earlier part of this chapter, Paul speaks about the concept of submission and obedience in various relationships, such as between children and parents, servants and masters,... - [Ephesians 6:6](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-6/39737/): “Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;” Context:The Book of Ephesians was written by the Apostle Paul to the believers in Ephesus. In this particular verse, Paul addresses the concept of servanthood and how Christians should approach their work and service, not merely... - [Ephesians 6:5](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-5/39736/): “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ” Context:The Book of Ephesians, written by the apostle Paul, is a letter addressed to the believers in Ephesus. In this particular section, Paul provides instructions on various relationships within the... - [Ephesians 6:4](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-4/39735/): “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.” Context:Before we delve into Ephesians 6:4, it’s important to understand the broader context. In the preceding verses (Ephesians 6:1-3), the Apostle Paul addresses the relationships within a family, emphasizing the obedience of children to... - [Ephesians 6:15](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-15/39746/): “And your feet shod with the preparation of the gospel of peace.” Certainly! Let’s delve into a Bible study on Ephesians 6:15, which is found in the King James Version (KJV) of the Bible. Ephesians 6:15 says:This verse is a part of the larger passage in Ephesians 6:10-18, which is commonly referred to as the... - [Philippians 1:2](https://biblicaltheology.org.uk/philippians-1/philippians-1-2/39760/): “Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.” 1. Background: The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to the Christians in the city of Philippi, a Roman colony in Macedonia. In the... - [Philippians 1:1](https://biblicaltheology.org.uk/philippians-1/philippians-1-1/39759/): “Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: Philippians 1:1 (KJV)” Context and Background:The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome, around AD 61-62. Paul wrote this letter to... - [Ephesians 6:24](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-24/39755/): “Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.” Context:The book of Ephesians is one of the epistles written by the Apostle Paul. It was written to the church in Ephesus, a city in Asia Minor (modern-day Turkey). In this final verse of the letter, Paul concludes with a blessing... - [Ephesians 6:22](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-22/39753/): “Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.” Context:To better understand this verse, it’s essential to consider its context. The book of Ephesians was written by the apostle Paul to the church in Ephesus. In the preceding verses, Paul discusses... - [Ephesians 6:21](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-21/39752/): “But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things.” Historical Context:The Apostle Paul wrote the book of Ephesians while he was in prison, and he addressed it to the believers in Ephesus, a city in... - [Ephesians 6:20](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-20/39751/): “For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.” Context:To understand Ephesians 6:20 better, it is essential to consider its surrounding verses and the broader context of the Epistle to the Ephesians. The preceding verses (Ephesians 6:10-19) discuss the spiritual battle Christians face and the... - [Ephesians 6:19](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-19/39750/): “And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel.” Context:Ephesians 6:19 is part of the Apostle Paul’s concluding remarks in his letter to the Ephesians. In the preceding verses, Paul exhorts believers to put on the whole armour of... - [Ephesians 6:18](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-18/39749/): “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;” Context:The book of Ephesians was written by the Apostle Paul and is addressed to the church in Ephesus. In this particular passage, Paul is concluding his teaching on spiritual warfare and the armor of... - [Ephesians 6:17](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-17/39748/): “And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” Ephesians 6:17 (KJV) says: This verse is a part of the Apostle Paul’s teaching on spiritual warfare in his letter to the Ephesians. In this passage, Paul uses the metaphor of a Roman soldier’s armor to illustrate... - [Ephesians 6:16](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-16/39747/): “Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.” Certainly! Here’s a Bible study on Verse: “Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.” Context:Ephesians 6:16 is part of the... - [Philippians 1:16](https://biblicaltheology.org.uk/philippians-1/philippians-1-16/39774/): “The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds.” Context:The book of Philippians is a letter written by the apostle Paul to the believers in Philippi. In this particular verse, Paul is addressing a situation where some individuals are preaching about Christ but with impure motives. Paul refers to... - [Philippians 1:15](https://biblicaltheology.org.uk/philippians-1/philippians-1-15/39773/): “Some indeed preach Christ even of envy and strife; and some also of good will.” 1. Context:The book of Philippians was written by the Apostle Paul while he was in prison, likely around AD 61-62. The letter is addressed to the believers in the city of Philippi, a Roman colony in Macedonia. Paul wrote this... - [Philippians 1:14](https://biblicaltheology.org.uk/philippians-1/philippians-1-14/39772/): “And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.” Certainly! Here is a Bible study on Philippians 1:14 (KJV) says, “And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word... - [Philippians 1:12](https://biblicaltheology.org.uk/philippians-1/philippians-1-12/39770/): “But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel” Context:To fully grasp the meaning of this verse, it is crucial to understand the context of the passage. Paul was writing this letter from prison, likely during his first Roman imprisonment.... - [Philippians 1:11](https://biblicaltheology.org.uk/philippians-1/philippians-1-11/39769/): “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” - [Philippians 1:9](https://biblicaltheology.org.uk/philippians-1/philippians-1-9/39767/): “And this I pray, that your love may abound yet more and more in knowledge and in all judgment.” Context:Let’s dive into a Bible study on Philippians 1:9, which is found in the King James Version (KJV) of the Bible. Philippians 1:9 says: Here are some key points to consider and reflect upon in this... - [Philippians 1:8](https://biblicaltheology.org.uk/philippians-1/philippians-1-8/39766/): “For God is my record, how greatly I long after you all in the bowels of Jesus Christ.” Context:The Apostle Paul wrote the book of Philippians while he was imprisoned, expressing his affection and gratitude towards the believers in Philippi. He begins the letter by conveying his thankfulness for their partnership in the Gospel and... - [Philippians 1:7](https://biblicaltheology.org.uk/philippians-1/philippians-1-7/39765/): “I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.” - [Philippians 1:6](https://biblicaltheology.org.uk/philippians-1/philippians-1-6/39764/): “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.” Context:This verse comes from the book of Philippians, which was written by the apostle Paul while he was imprisoned in Rome. In this letter, Paul expresses his deep affection for... - [Philippians 1:4](https://biblicaltheology.org.uk/philippians-1/philippians-1-4/39762/): “I thank my God upon every remembrance of you.” Gratitude and Thanksgiving:The verse begins with Paul’s expression of gratitude and thanksgiving. He says, “I thank my God.” This shows Paul’s heart of gratitude towards God for the Philippians. Paul recognizes that it is God who deserves the thanks and praise for their relationship and the... - [Philippians 1:3](https://biblicaltheology.org.uk/philippians-1/philippians-1-3/39761/): “I thank my God upon every remembrance of you.” Context:This verse is part of the Apostle Paul’s letter to the Philippians. In this letter, Paul expresses his gratitude and thankfulness to God for the Philippian believers. Gratitude and Thankfulness:The verse begins with Paul expressing his gratitude by saying, “I thank my God.” Here, Paul acknowledges... - [Philippians 2:2](https://biblicaltheology.org.uk/philippians-2/philippians-2-2/39790/): “Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” Context:The book of Philippians was written by the Apostle Paul while he was in prison, addressing the believers in Philippi, a city in Macedonia. The letter is filled with encouragement and exhortation for the Philippian church... - [Philippians 2:1](https://biblicaltheology.org.uk/philippians-2/philippians-2-1/39789/): “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies” Context:The book of Philippians was written by the Apostle Paul while he was in prison, expressing his love and gratitude to the Philippian church for their support. In this particular verse,... - [Philippians 1:30](https://biblicaltheology.org.uk/philippians-1/philippians-1-30/39788/): “Having the same conflict which ye saw in me, and now hear to be in me.” Conflict and Persecution:The "conflict" mentioned here refers to the opposition, persecution, and hardships faced by Paul and the Philippians for the sake of the gospel. Paul’s life and ministry were marked by numerous challenges, including imprisonment, beatings, and opposition... - [Philippians 1:29](https://biblicaltheology.org.uk/philippians-1/philippians-1-29/39787/): “For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake.” This verse is a powerful reminder of the Christian experience and the nature of our faith. Let’s break it down and explore its meaning. “For unto you it is given”:The apostle... - [Philippians 1:28](https://biblicaltheology.org.uk/philippians-1/philippians-1-28/39786/): “And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. The letter is addressed to the believers in Philippi, a city in... - [Philippians 1:26](https://biblicaltheology.org.uk/philippians-1/philippians-1-26/39784/): “That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.” Certainly! Here’s a Bible study on Verse: “That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.” (Philippians 1:26, KJV) Context:The apostle Paul wrote the letter to the Philippians... - [Philippians 1:24](https://biblicaltheology.org.uk/philippians-1/philippians-1-24/39782/): “Nevertheless to abide in the flesh is more needful for you.” Context:This verse is found in the context of the Apostle Paul’s letter to the church in Philippi. In the preceding verses, Paul expresses his internal struggle between the desire to depart from this life and be with Christ, which he considers as far better,... - [Philippians 1:23](https://biblicaltheology.org.uk/philippians-1/philippians-1-23/39781/): “For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better.” Context:The book of Philippians was written by the apostle Paul while he was in prison, likely in Rome. It is often referred to as the "Epistle of Joy" because of its emphasis on... - [Philippians 1:22](https://biblicaltheology.org.uk/philippians-1/philippians-1-22/39780/): “But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.” Context:The book of Philippians was written by the Apostle Paul while he was in prison, most likely in Rome. The letter is addressed to the believers in Philippi, a city in Macedonia. Paul... - [Philippians 1:21](https://biblicaltheology.org.uk/philippians-1/philippians-1-21/39779/): “For to me to live is Christ, and to die is gain.” Context:The apostle Paul wrote the letter to the Philippians while he was imprisoned. Despite his circumstances, Paul expressed joy and gratitude, encouraging the Philippians to rejoice in the Lord always. In this verse, Paul shares his perspective on life and death. Living for... - [Philippians 1:20](https://biblicaltheology.org.uk/philippians-1/philippians-1-20/39778/): “According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.” Certainly! Here’s a Bible study on Verse: “According to my earnest expectation and my hope,... - [Philippians 1:18](https://biblicaltheology.org.uk/philippians-1/philippians-1-18/39776/): “What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.” Context:Philippians is one of the letters written by the Apostle Paul to the church in Philippi while he was imprisoned. In this particular verse, Paul is addressing the believers and expressing his... - [Philippians 2:12](https://biblicaltheology.org.uk/philippians-2/philippians-2-12/39800/): “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi while he was imprisoned. It is a letter filled with... - [Philippians 2:11](https://biblicaltheology.org.uk/philippians-2/philippians-2-11/39799/): “And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Context:To better understand a verse, it’s important to consider its surrounding verses and the broader context. Philippians 2:11 is part of a passage often referred to as the “Christ Hymn” (Philippians 2:5-11), which highlights the humility and... - [Philippians 2:10](https://biblicaltheology.org.uk/philippians-2/philippians-2-10/39798/): “That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;” Philippians 2:10 (KJV) says: This verse is part of a larger passage in the book of Philippians where the apostle Paul encourages believers to have the mind of Christ, to humble themselves,... - [Philippians 2:9](https://biblicaltheology.org.uk/philippians-2/philippians-2-9/39797/): “Wherefore God also hath highly exalted him, and given him a name which is above every name.” Context:To fully understand this verse, it is essential to grasp its context within the larger passage. Philippians 2:5-11 is commonly referred to as the “Christ Hymn” or the “Kenosis Hymn.” It highlights the humility and exaltation of Jesus... - [Philippians 2:8](https://biblicaltheology.org.uk/philippians-2/philippians-2-8/39796/): “And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” Certainly! Let’s delve into a Bible study on Philippians 2:8, specifically focusing on the King James Version (KJV) translation. Certainly! Let’s delve into a Bible study on Philippians 2:8, specifically focusing on the... - [Philippians 2:7](https://biblicaltheology.org.uk/philippians-2/philippians-2-7/39795/): “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” Context:Philippians is one of the epistles written by the apostle Paul. It was written while Paul was imprisoned, most likely in Rome, and addressed to the church in Philippi, a city in... - [Philippians 2:6](https://biblicaltheology.org.uk/philippians-2/philippians-2-6/39794/): “Who, being in the form of God, thought it not robbery to be equal with God.” Context:Before diving into the specific verse, it’s important to understand the context of the book of Philippians. Paul wrote this letter to the believers in Philippi while he was imprisoned, expressing his love, encouragement, and teachings to them. The... - [Philippians 2:5](https://biblicaltheology.org.uk/philippians-2/philippians-2-5/39793/): “Let this mind be in you, which was also in Christ Jesus” Context:Philippians is one of the epistles written by the Apostle Paul to the church in Philippi. In this particular passage, Paul encourages the believers to have the same mindset or attitude that Christ Jesus had. The Mind of Christ:To understand what it means... - [Philippians 2:4](https://biblicaltheology.org.uk/philippians-2/philippians-2-4/39792/): “Look not every man on his own things, but every man also on the things of others.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi. In this particular passage, Paul encourages the believers to have a mindset of humility and unity, emphasising the importance of considering the interests... - [Philippians 2:3](https://biblicaltheology.org.uk/philippians-2/philippians-2-3/39791/): “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi. In this particular section, Paul is exhorting the believers to live in unity and humility, following the example of Christ.... - [Philippians 2:25](https://biblicaltheology.org.uk/philippians-2/philippians-2-25/39813/): “Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellow soldier, but your messenger, and he that ministered to my wants.” 1. Context: The Epistle to the Philippians was written by the Apostle Paul while he was in prison, and it is a letter addressed to the... - [Philippians 2:24](https://biblicaltheology.org.uk/philippians-2/philippians-2-24/39812/): “But I trust in the Lord that I also myself shall come shortly.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, likely in Rome. The letter was addressed to the believers in Philippi, a city in Macedonia. In this particular verse, Paul is expressing his hope and confidence that... - [Philippians 2:23](https://biblicaltheology.org.uk/philippians-2/philippians-2-23/39811/): “Him therefore I hope to send presently, so soon as I shall see how it will go with me.” Certainly! Here is a Bible study on Verse: “Him therefore I hope to send presently, so soon as I shall see how it will go with me.” (Philippians 2:23, KJV) Context:The book of Philippians was written... - [Philippians 2:22](https://biblicaltheology.org.uk/philippians-2/philippians-2-22/39810/): “But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.” Context:The Book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. Paul was writing to the Philippian church, expressing his gratitude for their support and encouragement.... - [Philippians 2:21](https://biblicaltheology.org.uk/philippians-2/philippians-2-21/39809/): “For all seek their own, not the things which are Jesus Christ’s.” Context:The book of Philippians is one of the epistles written by the Apostle Paul. In this letter, Paul addresses the church in Philippi, expressing his love and gratitude for their partnership in the gospel. He also encourages them to live in unity and... - [Philippians 2:20](https://biblicaltheology.org.uk/philippians-2/philippians-2-20/39808/): “For I have no man likeminded, who will naturally care for your state.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi while he was in prison. In this particular chapter, Paul encourages the believers to have unity, humility, and the mindset of Christ. Identifying the “I” and “your... - [Philippians 2:17](https://biblicaltheology.org.uk/philippians-2/philippians-2-17/39805/): “Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi, expressing his love, gratitude, and concern for the believers there. In this particular passage, Paul is discussing his willingness... - [Philippians 2:16](https://biblicaltheology.org.uk/philippians-2/philippians-2-16/39804/): “Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” Context:The book of Philippians was written by the Apostle Paul to the church in Philippi while he was imprisoned. In this particular verse, Paul encourages the believers to hold... - [Philippians 2:15](https://biblicaltheology.org.uk/philippians-2/philippians-2-15/39803/): “That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” Certainly! Here’s a Bible study on Verse: “That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of... - [Philippians 2:14](https://biblicaltheology.org.uk/philippians-2/philippians-2-14/39802/): “Do all things without murmurings and disputings.” Historical and Contextual Background:The letter to the Philippians was written by the Apostle Paul while he was imprisoned, most likely in Rome. Paul wrote this letter to express his gratitude for the Philippian church’s support and to address some specific issues within the church. The key theme throughout... - [Philippians 2:13](https://biblicaltheology.org.uk/philippians-2/philippians-2-13/39801/): “For it is God which worketh in you both to will and to do of his good pleasure.” 1. Context:Philippians is one of the Epistles written by the Apostle Paul to the church in Philippi. In this particular passage, Paul encourages the believers to have the mindset of Christ, who humbled Himself and became obedient... - [Philippians 3:13](https://biblicaltheology.org.uk/philippians-3/philippians-3-13/39831/): “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before.” Here, the apostle Paul is writing to the believers in Philippi, expressing his personal perspective on the Christian life and his pursuit of spiritual growth. Let’s... - [Philippians 3:11](https://biblicaltheology.org.uk/philippians-3/philippians-3-11/39829/): “If by any means I might attain unto the resurrection of the dead.” Context:The verse in question is Philippians 3:11 (KJV), which says: the apostle Paul is discussing his own spiritual journey and his desire to know Christ. This verse is part of a passage where To understand the context of Philippians 3:11, it’s helpful... - [Philippians 3:10](https://biblicaltheology.org.uk/philippians-3/philippians-3-10/39828/): “That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;” Context:The Apostle Paul wrote the book of Philippians while he was in prison, expressing his joy and gratitude to the church in Philippi for their support. In this verse, Paul shares his... - [Philippians 3:9](https://biblicaltheology.org.uk/philippians-3/philippians-3-9/39827/): “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.” Context:The book of Philippians is a letter written by the apostle Paul to the church in Philippi. In this particular passage, Paul is... - [Philippians 3:8](https://biblicaltheology.org.uk/philippians-3/philippians-3-8/39826/): “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ” - [Philippians 3:7](https://biblicaltheology.org.uk/philippians-3/philippians-3-7/39825/): “But what things were gain to me, those I counted loss for Christ.” Context:Philippians is a letter written by the apostle Paul to the church in Philippi. In this particular passage, Paul discusses his personal background and the change that occurred in his life after encountering Christ. Evaluating worldly achievements:In the preceding verses, Paul lists... - [Philippians 3:6](https://biblicaltheology.org.uk/philippians-3/philippians-3-6/39824/): “Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.” Context:The book of Philippians is one of the letters written by the apostle Paul to the church in Philippi. In this letter, Paul expresses his joy and thankfulness to the Philippian believers while addressing various issues, including false teachings and the... - [Philippians 3:5](https://biblicaltheology.org.uk/philippians-3/philippians-3-5/39823/): “Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee.” Certainly! Here is a Bible study on Philippians 3:5 (KJV) states: “Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews;... - [Philippians 3:2](https://biblicaltheology.org.uk/philippians-3/philippians-3-2/39820/): “Beware of dogs, beware of evil workers, beware of the concision.” Historical and Contextual Background:The book of Philippians was written by the Apostle Paul during his imprisonment, likely in Rome, around 60-62 AD. He wrote this letter to the believers in Philippi, a city in Macedonia, to express his love, encouragement, and teachings. 2. Verse... - [Philippians 2:28](https://biblicaltheology.org.uk/philippians-2/philippians-2-28/39816/): “I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.” Context:Understanding the background of the verse is essential for a comprehensive study. The Apostle Paul wrote the letter to the Philippians while he was imprisoned, expressing his love and gratitude for... - [Philippians 2:27](https://biblicaltheology.org.uk/philippians-2/philippians-2-27/39815/): “For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.” Context:The epistle to the Philippians was written by the Apostle Paul while he was in prison, expressing his gratitude and love for the Philippian believers.... - [Philippians 2:26](https://biblicaltheology.org.uk/philippians-2/philippians-2-26/39814/): “For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.” Context:Philippians is one of the letters written by the apostle Paul during his imprisonment. The letter was addressed to the church in Philippi, a city in Macedonia. In this particular verse, Paul is referring... - [Philippians 4:2](https://biblicaltheology.org.uk/philippians-4/philippians-4-2/39841/): “I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.” Historical Context:The Apostle Paul wrote the letter to the Philippians while he was imprisoned, most likely in Rome. The letter was intended to encourage and instruct the believers in Philippi, a city in Macedonia. In this particular verse, Paul... - [Philippians 4:1](https://biblicaltheology.org.uk/philippians-4/philippians-4-1/39840/): “Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.” Context:To understand the verse better, it’s crucial to consider the context of the letter to the Philippians. The Apostle Paul wrote this letter to the church in Philippi while he was in prison. Despite... - [Philippians 3:21](https://biblicaltheology.org.uk/philippians-3/philippians-3-21/39839/): “Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” Context:This verse is a part of the Apostle Paul’s letter to the Philippians, where he encourages them in their faith and shares his own... - [Philippians 3:20](https://biblicaltheology.org.uk/philippians-3/philippians-3-20/39838/): “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” Context:The Apostle Paul wrote the book of Philippians while he was imprisoned, expressing his affection and encouragement to the believers in Philippi. In this particular verse, Paul emphasises the heavenly citizenship of believers and their eager expectation... - [Philippians 3:19](https://biblicaltheology.org.uk/philippians-3/philippians-3-19/39837/): “Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.” Philippians 3:19 (KJV): This verse is part of a passage where the apostle Paul is exhorting the Philippians to pursue a true and genuine Christian life. In this particular verse, Paul describes a group of... - [Philippians 3:18](https://biblicaltheology.org.uk/philippians-3/philippians-3-18/39836/): “For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ.” Context:To better understand this verse, it is important to examine its context within the book of Philippians. The apostle Paul wrote this letter to the church in Philippi while... - [Philippians 3:17](https://biblicaltheology.org.uk/philippians-3/philippians-3-17/39835/): “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.” 1. Historical Context: The book of Philippians was written by the apostle Paul during his imprisonment, most likely in Rome. The letter is addressed to the believers in Philippi, a city in Macedonia. Paul had a... - [Philippians 3:16](https://biblicaltheology.org.uk/philippians-3/philippians-3-16/39834/): “Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi while he was imprisoned. In this letter, Paul encourages the believers to rejoice in the Lord always and to find their... - [Philippians 3:15](https://biblicaltheology.org.uk/philippians-3/philippians-3-15/39833/): “Let us, therefore, as many as be perfect, be thus minded: and if in anything ye be otherwise minded, God shall reveal even this unto you.” Context:The book of Philippians was written by the apostle Paul to the church in Philippi while he was imprisoned. In this particular verse, Paul is exhorting the believers to... - [Philippians 3:14](https://biblicaltheology.org.uk/philippians-3/philippians-3-14/39832/): “I press toward the mark for the prize of the high calling of God in Christ Jesus.” Context:The book of Philippians was written by the apostle Paul while he was in prison, most likely in Rome. It is a letter addressed to the church in Philippi, expressing Paul’s love and gratitude for their support. In... - [Philippians 4:13](https://biblicaltheology.org.uk/philippians-4/philippians-4-13/39852/): “I can do all things through Christ which strengtheneth me.” Context:To understand the verse better, it’s important to consider its context. In the preceding verses, Paul expresses his gratitude to the Philippians for their support and generosity. He also shares his contentment in every circumstance, whether in abundance or in need, because of his reliance... - [Philippians 4:12](https://biblicaltheology.org.uk/philippians-4/philippians-4-12/39851/): “I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.” Context:The Book of Philippians was written by the Apostle Paul during his imprisonment in Rome. The letter was... - [Philippians 4:11](https://biblicaltheology.org.uk/philippians-4/philippians-4-11/39850/): “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.” Context:To better understand this verse, let’s look at the context of the passage. The Apostle Paul wrote the letter to the Philippians while he was imprisoned, expressing his gratitude for their support. In this... - [Philippians 4:10](https://biblicaltheology.org.uk/philippians-4/philippians-4-10/39849/): “But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.” Context:To understand a verse fully, it’s important to consider its context. The Apostle Paul wrote the book of Philippians while he was in prison, expressing his gratitude... - [Philippians 4:9](https://biblicaltheology.org.uk/philippians-4/philippians-4-9/39848/): “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, likely in Rome. The letter was addressed to the believers in the city of Philippi, expressing... - [Philippians 4:8](https://biblicaltheology.org.uk/philippians-4/philippians-4-8/39847/): “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Certainly! Let’s dive into a Bible study on Philippians 4:8 from the... - [Philippians 4:7](https://biblicaltheology.org.uk/philippians-4/philippians-4-7/39846/): “And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Context:Philippians is a letter written by the apostle Paul to the church in Philippi while he was imprisoned. In this letter, Paul expresses his gratitude, encourages the believers, and addresses various issues. The Peace of God:Paul speaks... - [Philippians 4:6](https://biblicaltheology.org.uk/philippians-4/philippians-4-6/39845/): “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” Certainly! Here is a Bible study on Verse: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” (Philippians 4:6, KJV)... - [Philippians 4:5](https://biblicaltheology.org.uk/philippians-4/philippians-4-5/39844/): “Let your moderation be known unto all men. The Lord is at hand.” Context and Background:The book of Philippians was written by the apostle Paul to the church in Philippi, a Roman colony in Macedonia. Paul wrote this letter while he was in prison, expressing his love and gratitude for the Philippians’ support and partnership... - [Philippians 4:4](https://biblicaltheology.org.uk/philippians-4/philippians-4-4/39843/): “Rejoice in the Lord alway: and again I say, Rejoice.” Rejoice in the Lord alway:and again I say, Rejoice. Context: The book of Philippians is a letter written by the apostle Paul to the believers in the city of Philippi. In this letter, Paul expresses his gratitude and affection for the Philippians and encourages them... - [Philippians 4:3](https://biblicaltheology.org.uk/philippians-4/philippians-4-3/39842/): “And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” Certainly! Here’s a Bible study on Philippians 4:3, using the King James Version (KJV) translation: Verse: “And I intreat thee also, true... - [Colossians 1:4](https://biblicaltheology.org.uk/colossians-1/colossians-1-4/39867/): “Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints.” Historical and Contextual Background:The Apostle Paul wrote the letter to the Colossians while he was imprisoned, around 60-62 AD. The recipients of the letter were the believers in the city of Colossae, a city located... - [Colossians 1:3](https://biblicaltheology.org.uk/colossians-1/colossians-1-3/39866/): “We give thanks to God and the Father of our Lord Jesus Christ, praying always for you.” Colossians 1:3 (KJV) says, “We give thanks to God and the Father of our Lord Jesus Christ, praying always for you.” is removed as per the rules to preserve the original quote only. This verse is found in... - [Colossians 1:2](https://biblicaltheology.org.uk/colossians-1/colossians-1-2/39865/): “To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.” Historical Context:The book of Colossians was written by the apostle Paul while he was in prison, likely around AD 60-62. The letter was addressed to the believers in... - [Colossians 1:1](https://biblicaltheology.org.uk/colossians-1/colossians-1-1/39864/): “Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,” Context:Colossians is one of the letters written by the apostle Paul. It is addressed to the believers in the city of Colossae, a region in Asia Minor (modern-day Turkey). Paul wrote this letter while he was in prison, likely in... - [Philippians 4:22](https://biblicaltheology.org.uk/philippians-4/philippians-4-22/39861/): “22 All the saints salute you, chiefly they that are of Caesar’s household.” Context:The book of Philippians was written by the apostle Paul while he was imprisoned, possibly in Rome. It is one of the epistles (letters) written by Paul to the church in Philippi, a city in Macedonia (northern Greece). The letter is filled... - [Philippians 4:21](https://biblicaltheology.org.uk/philippians-4/philippians-4-21/39860/): “Salute every saint in Christ Jesus. The brethren which are with me greet you.” Context:Before delving into the specific verse, it’s important to understand the context of the book of Philippians. This letter was written by the apostle Paul to the church in Philippi while he was imprisoned, expressing his gratitude for their support and... - [Philippians 4:20](https://biblicaltheology.org.uk/philippians-4/philippians-4-20/39859/): “Now unto God and our Father be glory for ever and ever. Amen.” Context:The book of Philippians was written by the Apostle Paul while he was imprisoned, most likely in Rome. It is a letter addressed to the church in Philippi, a city in Macedonia. The epistle contains Paul’s encouragement, exhortation, and teachings to the... - [Philippians 4:19](https://biblicaltheology.org.uk/philippians-4/philippians-4-19/39858/): “But my God shall supply all your need according to his riches in glory by Christ Jesus.” Certainly! Let’s delve into a Bible study on Philippians 4:19 in the King James Version: The book of Philippians was written by the apostle Paul while he was imprisoned, most likely in Rome. This particular verse is part... - [Genesis 34:24](https://biblicaltheology.org.uk/genesis-34/genesis-34-24/10531/): And vnto Hamor and vnto Shechem his sonne, hearkened all that went out of the gate of his citie; and euery male was circumcised, all that went out of the gate of his citie. Genesis 34:24 (KJV) Genesis 34 recounts the tragic episode involving Dinah, the daughter of Jacob and Leah, who was violated by... - [Genesis 34:23](https://biblicaltheology.org.uk/genesis-34/genesis-34-23/10530/): Shall not their cattell, and their substance, and euery beast of theirs bee ours? onely let vs consent vnto them, and they will dwell with vs. Genesis 34:23 (KJV) The quotation presented does not appear in the King James Version of the Bible. The closest passage that resembles the language is found in Genesis 34:10,... - [Genesis 34:22](https://biblicaltheology.org.uk/genesis-34/genesis-34-22/10529/): Onely herein will the men consent vnto vs, for to dwell with vs to be one people, if euery male among vs bee circumcised, as they are circumcised. Genesis 34:22 (KJV) Genesis 34:22 is part of the narrative of Dinah’s defilement and the subsequent events that unfolded within the family of Jacob. In Genesis 34... - [Genesis 34:21](https://biblicaltheology.org.uk/genesis-34/genesis-34-21/10528/): These men are peaceable with vs, therefore let them dwel in the land, and trade therein: for the land, behold, it is large enough for them: let vs take their daughters to vs for wiues, and let vs giue them our daughters. Genesis 34:21 (KJV) The passage is part of the Genesis narrative that records... - [Genesis 34:20](https://biblicaltheology.org.uk/genesis-34/genesis-34-20/10527/): “And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,” Genesis 34 recounts the narrative of Dinah, the daughter of Jacob and Leah, who is mentioned in this verse. To understand the significance of Genesis 34:20, it is helpful to explore the context... - [Genesis 34:19](https://biblicaltheology.org.uk/genesis-34/genesis-34-19/10526/): “And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.” Context:Genesis 34 tells the story of Dinah, the daughter of Jacob and Leah. Dinah went out to visit the women of the land, and she was... - [Genesis 34:18](https://biblicaltheology.org.uk/genesis-34/genesis-34-18/10525/): "And their words pleased Hamor, and Shechem Hamor’s son." Genesis 34:18 is a verse from the book of Genesis:which is the first book of the Bible and provides an account of the origins of the world, humanity, and the early history of God’s chosen people. This particular verse is part of the narrative in which... - [Genesis 34:17](https://biblicaltheology.org.uk/genesis-34/genesis-34-17/10524/): But if ye will not hearken vnto vs, to be circumcised, then will we take our daughter, and we will be gone. Genesis 34:17 (KJV) This verse is part of the narrative in Genesis 34, which tells the story of Dinah, the daughter of Jacob and Leah. Dinah goes out to visit the women of... - [Genesis 34:16](https://biblicaltheology.org.uk/genesis-34/genesis-34-16/10523/): Then wil we giue our daughters vnto you, and we wil take your daughters to vs, and we will dwell with you, and we will become one people. Genesis 34:16 (KJV) This verse is part of the story of Dinah, the daughter of Jacob and Leah, who was violated by Shechem, the son of Hamor,... - [Genesis 34:15](https://biblicaltheology.org.uk/genesis-34/genesis-34-15/10522/): But in this will we consent vnto you: If ye will be as we be, that euery male of you be circumcised: Genesis 34:15 (KJV) “And we will dwell with you, and we will become one people, if every male of you be circumcised, as we are circumcised.” This verse is part of the story... - [Genesis 34:14](https://biblicaltheology.org.uk/genesis-34/genesis-34-14/10521/): “And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us.” This verse is a part of the narrative of Dinah’s encounter with Shechem, the son of Hamor the Hivite, found in Genesis 34. To understand the significance of this... - [Genesis 34:13](https://biblicaltheology.org.uk/genesis-34/genesis-34-13/10520/): And the sonnes of Iacob answered Shechem, and Hamor his father deceitfully, and said, because he had defiled Dinah their sister. Genesis 34:13 (KJV) Context: Genesis 34 describes the incident involving the defilement of Dinah, the daughter of Jacob and Leah, by Shechem, the son of Hamor the Hivite. The chapter portrays the consequences of... - [Genesis 34:12](https://biblicaltheology.org.uk/genesis-34/genesis-34-12/10519/): Aske mee neuer so much dowrie and gift, and I will giue according as yee shall say vnto mee: but giue me the damsell to wife. Genesis 34:12 (KJV) The verse belongs to the narrative of Genesis 34, which recounts the tragic incident involving Dinah, the daughter of Jacob and Leah, and Shechem, the son... - [Genesis 34:11](https://biblicaltheology.org.uk/genesis-34/genesis-34-11/10518/): And Shechem said vnto her father, and vnto her brethren, Let mee finde grace in your eyes, and what yee shall say vnto me, I will giue. Genesis 34:11 (KJV) Genesis 34 records the tragic episode in which Dinah, the daughter of Jacob and Leah, was violated by Shechem, the son of Hamor the Hivite.... - [Genesis 34:10](https://biblicaltheology.org.uk/genesis-34/genesis-34-10/10517/): And ye shall dwell with vs, and the land shall be before you: dwell and trade you therein, and get you possessions therein. Genesis 34:10 (KJV) This verse is part of the account of the incident involving Dinah, the daughter of Jacob and Leah, and Shechem, the son of Hamor the Hivite. After Shechem raped... - [Genesis 34:9](https://biblicaltheology.org.uk/genesis-34/genesis-34-9/10516/): And make ye mariages with vs, and giue your daughters vnto vs, and take our daughters vnto you. Genesis 34:9 (KJV) This verse is part of the narrative in Genesis 34, which tells the story of Dinah, the daughter of Jacob and Leah, and the events that unfolded after she was raped by Shechem, a... - [Genesis 34:8](https://biblicaltheology.org.uk/genesis-34/genesis-34-8/10515/): And Hamor communed with them, saying, The soule of my sonne Shechem longeth for your daughter: I pray you giue her him to wife. Genesis 34:8 (KJV) Genesis 34:8 is part of the account of Dinah’s encounter with Shechem, the son of Hamor the Hivite. Here Hamor, Shechem’s father, is speaking with Dinah’s family, seeking... - [Genesis 34:7](https://biblicaltheology.org.uk/genesis-34/genesis-34-7/10514/): “And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.” Genesis 34 recounts the story of Dinah, the daughter of Jacob and... - [Genesis 34:6](https://biblicaltheology.org.uk/genesis-34/genesis-34-6/10513/): And Hamor the father of Shechem went out vnto Iacob to commune with him. Genesis 34:6 (KJV) This verse is part of the larger narrative found in Genesis 34, which recounts the events surrounding the defilement of Dinah, the daughter of Jacob and Leah, by Shechem, the son of Hamor. Let us delve into the... - [Genesis 34:5](https://biblicaltheology.org.uk/genesis-34/genesis-34-5/10512/): “And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.” This verse is part of the larger narrative in Genesis 34, which tells the story of Dinah, the daughter of Jacob and Leah. In this chapter,... - [Genesis 34:4](https://biblicaltheology.org.uk/genesis-34/genesis-34-4/10511/): And Shechem spake vnto his father Hamor, saying, Get mee this damsell to wife. Genesis 34:4 (KJV) This verse is part of the account of the events that occurred after Shechem, the son of Hamor the Hivite, violated Dinah, the daughter of Jacob and Leah. Let’s explore the context and the implications of this verse... - [Genesis 34:3](https://biblicaltheology.org.uk/genesis-34/genesis-34-3/10510/): And his soule claue vnto Dinah the daughter of Iacob, and hee loued the damsell, and spake kindly vnto the damsell. Genesis 34:3 (KJV) Genesis 34:3 recounts an incident involving Dinah, the daughter of Jacob (also known as Israel), and Shechem, the son of Hamor, the prince of the land. The verse portrays Shechem’s emotional... - [Genesis 34:2](https://biblicaltheology.org.uk/genesis-34/genesis-34-2/10509/): “And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.” This verse is part of the account of the incident involving Shechem and Dinah:which is found in Genesis 34. Let’s explore this passage in its context and delve into its... - [Genesis 34:1](https://biblicaltheology.org.uk/genesis-34/genesis-34-1/10508/): And Dinah the daughter of Leah, which shee bare vnto Iacob, went out to see the daughters of the land. Genesis 34:1 (KJV) Genesis 34 recounts the incident involving Dinah, the daughter of Jacob and Leah, and Shechem, the son of Hamor the Hivite. Dinah went out to visit the daughters of the land, and... - [Genesis 33:20](https://biblicaltheology.org.uk/genesis-33/genesis-33-20/10507/): And hee erected there an Altar, and called it El-Elohe-Israel. Genesis 33:20 (KJV) Genesis 33 records the long‑awaited reunion of Jacob and his brother Esau after years of separation and fear. The encounter, contrary to Jacob’s anxiety, becomes a moment of reconciliation, and the brothers part on peaceful terms. In the midst of this narrative,... - [Genesis 33:19](https://biblicaltheology.org.uk/genesis-33/genesis-33-19/10506/): “And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.” Context:This verse is part of the account of Jacob’s return to the land of Canaan after spending many years in exile with his uncle Laban.... - [Genesis 33:18](https://biblicaltheology.org.uk/genesis-33/genesis-33-18/10505/): And Iacob came to Shalem, a citie of Shechem, which is the land of Canaan, when he came from Padan Aram, and pitched his tent before the Citie. Genesis 33:18 (KJV) Historical Context: Genesis 33:18 takes place after Jacob’s reconciliation with his brother Esau and his stop at Succoth. Jacob had been living in Padan-aram... - [Genesis 33:17](https://biblicaltheology.org.uk/genesis-33/genesis-33-17/10504/): “And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.” Genesis 33:17 marks a significant moment in the narrative of Jacob’s life:To fully grasp the meaning and context of this verse, it’s helpful to review the events leading up to... - [Genesis 33:16](https://biblicaltheology.org.uk/genesis-33/genesis-33-16/10503/): So Esau returned that day, on his way vnto Seir. Genesis 33:16 (KJV) Genesis 33:16 is part of the narrative where Jacob and Esau, twin brothers who had been estranged for many years, finally reunite after Jacob’s return from Paddan‑aram. The verse invites us to consider the surrounding context and its significance for the life... - [Genesis 33:15](https://biblicaltheology.org.uk/genesis-33/genesis-33-15/10502/): And Esau said, Let me now leaue with thee some of the folke that are with me: And hee said, What needeth it? let me finde grace in the sight of my lord. Genesis 33:15 (KJV) This verse occurs in the context of the reconciliation between Jacob and Esau. After years of separation and the... - [Genesis 33:14](https://biblicaltheology.org.uk/genesis-33/genesis-33-14/10501/): Let my lord, I pray thee, passe ouer before his seruant, and I will leade on softly, according as the cattell that goeth before me, and the children be able to endure, vntill I come vnto my lord vnto Seir. Genesis 33:14 (KJV) The verse belongs to the narrative of Jacob’s reunion with his brother... - [Genesis 33:13](https://biblicaltheology.org.uk/genesis-33/genesis-33-13/10500/): “But he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.” Context:Genesis 33 recounts the encounter between Jacob and his brother Esau after many years of separation. Jacob, fearing for... - [Genesis 33:12](https://biblicaltheology.org.uk/genesis-33/genesis-33-12/10499/): And he said, Let vs take our iourney, and let vs goe, and I will goe before thee. Genesis 33:12 (KJV) This verse occurs in the dramatic encounter between Jacob and his brother Esau after many years of separation. In Genesis 33 Jacob returns to Canaan with his family, livestock, and the gifts he has... - [Genesis 33:11](https://biblicaltheology.org.uk/genesis-33/genesis-33-11/10498/): Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with mee, and because I haue enough: and hee vrged him, and he tooke it. Genesis 33:11 (KJV) This verse comes from the account of the meeting between Jacob and his brother Esau after a long period of separation.... - [Genesis 33:10](https://biblicaltheology.org.uk/genesis-33/genesis-33-10/10497/): "And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me." Context:Genesis 33 recounts the encounter between Jacob and his brother... - [Genesis 33:9](https://biblicaltheology.org.uk/genesis-33/genesis-33-9/10496/): And Esau said, I haue enough: my brother, keepe that thou hast vnto thy selfe. Genesis 33:9 (KJV) Genesis 33:9 records a pivotal encounter between the brothers Jacob and Esau, whose relationship had been marked by deception, rivalry, and deep wounds. Jacob had spent many years in the household of his uncle Laban, during which... - [Genesis 33:8](https://biblicaltheology.org.uk/genesis-33/genesis-33-8/10495/): And he said, What meanest thou by all this droue, which I met? And he said, These are to find grace in the sight of my lord. Genesis 33:8 (KJV) Genesis 33 records the encounter between Jacob and his brother Esau after many years of separation. Jacob had previously deceived Esau and taken his birthright... - [Genesis 33:7](https://biblicaltheology.org.uk/genesis-33/genesis-33-7/10494/): “And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.” Genesis 33:7 is part of the larger narrative of the reconciliation between Jacob and his brother Esau. To understand the significance of this verse, it is helpful to provide some context:In Genesis 32,... - [Genesis 33:6](https://biblicaltheology.org.uk/genesis-33/genesis-33-6/10493/): “Then the handmaidens came near, they and their children, and they bowed themselves.” Genesis 33:6 is part of the narrative describing the encounter between Jacob and Esau after many years of separation. To understand the significance of this verse, let’s explore the context leading up to this event. Jacob and Esau were twin brothers, sons... - [Genesis 33:5](https://biblicaltheology.org.uk/genesis-33/genesis-33-5/10492/): And he lift vp his eyes, and sawe the women, and the children, and said, who are those with thee? And he said, The children which God hath graciously giuen thy seruant. Genesis 33:5 (KJV) Genesis 33:5 is part of the narrative of Jacob’s reunion with his brother Esau. After years of separation and fear,... - [Genesis 33:4](https://biblicaltheology.org.uk/genesis-33/genesis-33-4/10491/): "And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept." This verse is part of the account of the reconciliation between Jacob and Esau. To understand the significance of this verse, let’s explore the context and key themes surrounding this event. Background:The story of Jacob... - [Genesis 33:3](https://biblicaltheology.org.uk/genesis-33/genesis-33-3/10490/): “And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.” Genesis 33:3 recounts the meeting between Jacob and his estranged brother, Esau, after many years of separation and the lingering fear of Esau’s potential anger. This verse portrays Jacob’s actions as he approached Esau,... - [Genesis 33:2](https://biblicaltheology.org.uk/genesis-33/genesis-33-2/10489/): “And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.” Genesis 33 recounts the meeting between Jacob and Esau after Jacob’s return from his exile with Laban. It is a significant event in the narrative of the book of Genesis, as it marks the reconciliation... - [Genesis 33:1](https://biblicaltheology.org.uk/genesis-33/genesis-33-1/10488/): “And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.” Genesis 33:1 (KJV) recounts a pivotal moment in the life of Jacob, who had just returned to Canaan after spending several years... - [Genesis 32:32](https://biblicaltheology.org.uk/genesis-32/genesis-32-32/10456/): "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank." Genesis 32:32 is part of the narrative describing the encounter between Jacob and a man with whom he wrestled... - [Genesis 32:31](https://biblicaltheology.org.uk/genesis-32/genesis-32-31/10455/): “And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.” Genesis 32:31 recounts an important event in the life of Jacob, the grandson of Abraham and the son of Isaac. In this passage, Jacob has just wrestled with a divine being throughout the night, which is commonly referred... - [Genesis 32:30](https://biblicaltheology.org.uk/genesis-32/genesis-32-30/10454/): “And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.” This verse comes from the story of Jacob’s encounter with God, which takes place during his journey back to Canaan, where he would reunite with his brother Esau after many years of separation.... - [Genesis 32:29](https://biblicaltheology.org.uk/genesis-32/genesis-32-29/10453/): “And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.” This verse is part of the narrative in Genesis where Jacob:after separating from his father-in-law Laban, is returning to the land of Canaan. He... - [Genesis 32:28](https://biblicaltheology.org.uk/genesis-32/genesis-32-28/10452/): “And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.” This verse is part of the account of Jacob’s encounter with God at Peniel, where he wrestles with a mysterious man throughout the night. It is a... - [Genesis 32:27](https://biblicaltheology.org.uk/genesis-32/genesis-32-27/10451/): “And he said unto him, What is thy name? And he said, Jacob.” Genesis 32:27 records a significant event in the life of Jacob, one of the prominent patriarchs of the Old Testament. To better understand the significance of this verse, it is helpful to provide some context:In this chapter, Jacob is returning to Canaan... - [Genesis 32:26](https://biblicaltheology.org.uk/genesis-32/genesis-32-26/10450/): "And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me." This verse is part of the account of Jacob wrestling with a man throughout the night. Let’s delve into the context:and meaning of this passage. In Genesis 32, Jacob is returning to... - [Genesis 32:25](https://biblicaltheology.org.uk/genesis-32/genesis-32-25/10449/): "And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him." This verse is part of the account of Jacob’s encounter:The preceding verses describe Jacob preparing to meet his estranged brother Esau after many... - [Genesis 32:24](https://biblicaltheology.org.uk/genesis-32/genesis-32-24/10448/): “And Jacob was left alone; and there wrestled a man with him until the breaking of the day.” This verse recounts a significant event in the life of Jacob, one of the patriarchs of Israel. It describes a mysterious encounter that took place during Jacob’s journey back to Canaan, where he would eventually reconcile with... - [Genesis 32:23](https://biblicaltheology.org.uk/genesis-32/genesis-32-23/10447/):   “And he took them, and sent them over the brook, and sent over that he had.” This verse is part of the larger narrative of Jacob’s encounter with God at the Jabbok River. To understand the context, let’s explore the surrounding verses and the events leading up to this point. In Genesis 32, Jacob... - [Genesis 32:22](https://biblicaltheology.org.uk/genesis-32/genesis-32-22/10446/): “And he rose up that night, and took his two wives, and his two women servants, and his eleven sons, and passed over the ford Jabbok.” Genesis 32:22 is a verse from the book of Genesis, which is the first book of both the Hebrew Bible and the Old Testament. It tells the story of... - [Genesis 32:21](https://biblicaltheology.org.uk/genesis-32/genesis-32-21/10445/): "So went the present over before him: and himself lodged that night in the company." This verse is part of the account of Jacob’s encounter with his brother Esau. Let’s explore the context and significance of this verse within the broader narrative. Context:In Genesis 32, Jacob is returning to the land of Canaan after spending... - [Genesis 32:20](https://biblicaltheology.org.uk/genesis-32/genesis-32-20/10444/): And say ye moreouer, Beholde, thy seruant Iacob is behind vs: for he said, I will appease him with the present that goeth before me, and afterward I will see his face; peraduenture he will accept of me. Genesis 32:20 (KJV) Genesis 32 records Jacob’s preparation to meet his estranged brother Esau after many years... - [Genesis 32:19](https://biblicaltheology.org.uk/genesis-32/genesis-32-19/10443/): And so commanded he the second, and the third, and all that followed the droues, saying, On this maner shal you speake vnto Esau, when you find him. Genesis 32:19 (KJV) This verse belongs to the larger narrative of Jacob’s encounter with his estranged brother Esau. To grasp its significance, it is helpful to review... - [Genesis 32:18](https://biblicaltheology.org.uk/genesis-32/genesis-32-18/10442/): Then thou shalt say, They be thy seruant Iacobs: it is a present sent vnto my lord Esau: and behold also, he is behind vs. Genesis 32:18 (KJV) The verse is part of the larger narrative in Genesis 32 that records Jacob’s preparation to meet his brother Esau. Earlier chapters tell how Jacob deceived both... - [Genesis 32:17](https://biblicaltheology.org.uk/genesis-32/genesis-32-17/10441/): “And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?” This verse is part of the account of Jacob’s encounter with his estranged brother Esau. To understand its significance, let’s delve into the context and explore... - [Genesis 32:16](https://biblicaltheology.org.uk/genesis-32/genesis-32-16/10440/): And hee deliuered them into the hand of his seruants, euery droue by themselues, and said vnto his seruants, Passe ouer before me, and put a space betwixt droue and droue. Genesis 32:16 (KJV) This verse is part of the narrative of Jacob’s encounter with his estranged brother Esau. Jacob had left his father‑in‑law Laban’s... - [Genesis 32:15](https://biblicaltheology.org.uk/genesis-32/genesis-32-15/10439/): Thirtie milch camels with their colts, fortie kine, and ten bulles, twenty shee ashes, and ten foales. Genesis 32:15 (KJV) Before we examine this specific verse, it is essential to understand the context of the passage. Jacob had spent years away from his family and was about to meet his brother Esau, whom he had... - [Genesis 32:14](https://biblicaltheology.org.uk/genesis-32/genesis-32-14/10438/): Two hundred shee goats, and twentie hee goats, two hundred ewes, and twentie rammes, Genesis 32:14 (KJV) Jacob was preparing to meet his brother Esau after many years of separation. He had fled years earlier, fearing Esau’s anger because of Jacob’s deception in obtaining their father Isaac’s blessing. Now, as Jacob returned to his homeland,... - [Genesis 32:13](https://biblicaltheology.org.uk/genesis-32/genesis-32-13/10437/): “And he lodged there that same night; and took of that which came to his hand a present for Esau his brother.” This verse is part of the narrative about Jacob’s encounter with God and his preparations to meet his brother Esau after a long period of separation. To understand the significance of Genesis 32:13,... - [Genesis 32:12](https://biblicaltheology.org.uk/genesis-32/genesis-32-12/10436/): “And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.” This verse is part of a larger passage in Genesis 32 where Jacob, on his way back to Canaan, prepares to meet his brother Esau, whom he had deceived many... - [Genesis 32:11](https://biblicaltheology.org.uk/genesis-32/genesis-32-11/10435/): Deliuer me, I pray thee, from the hand of my brother, from the hand of Esau: for I feare him, lest he will come, and smite me, and the mother with the children. Genesis 32:11 (KJV) This verse is part of Jacob’s prayer in Genesis 32:9-12, spoken as he prepares to meet his estranged brother... - [Genesis 32:10](https://biblicaltheology.org.uk/genesis-32/genesis-32-10/10434/):   “I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.” Firstly:Jacob acknowledges his unworthiness before God by saying, “I am not worthy of the least... - [Genesis 32:9](https://biblicaltheology.org.uk/genesis-32/genesis-32-9/10433/): “And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:” In this verse, we find Jacob, the grandson of Abraham and the son of Isaac, praying to God as... - [Genesis 32:8](https://biblicaltheology.org.uk/genesis-32/genesis-32-8/10432/): And said, If Esau come to the one company, and smite it, then the other company which is left, shall escape. Genesis 32:8 (KJV) This verse is part of the narrative in Genesis that describes Jacob’s encounter with God and his preparations to meet his brother Esau after years of separation. To grasp its significance,... - [Genesis 32:7](https://biblicaltheology.org.uk/genesis-32/genesis-32-7/10431/): “Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands.” Context:The verse is part of the story of Jacob’s return to the land of Canaan after living with his father-in-law Laban for several years. Jacob had left his... - [Genesis 32:6](https://biblicaltheology.org.uk/genesis-32/genesis-32-6/10430/): “And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.” In Genesis 32, we find Jacob:preparing to meet his estranged brother Esau after many years of separation. This encounter holds great significance in Jacob’s life as he anticipates the... - [Genesis 32:5](https://biblicaltheology.org.uk/genesis-32/genesis-32-5/10429/): “And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.” This verse is part of the biblical narrative that describes the encounter between Jacob and his estranged brother Esau. To fully understand Genesis 32:5, it’s essential to provide... - [Genesis 32:4](https://biblicaltheology.org.uk/genesis-32/genesis-32-4/10428/): And he commaunded them, saying, Thus shall ye speake vnto my lord Esau, Thy seruant Iacob saith thus, I haue soiourned with Laban, and stayed there vntill now. Genesis 32:4 (KJV) Genesis 32:4 is part of the narrative of Jacob’s return to the land of Canaan after his extended stay with his uncle Laban. To... - [Genesis 32:3](https://biblicaltheology.org.uk/genesis-32/genesis-32-3/10427/): “And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.” Context:Genesis 32 records the events leading up to Jacob’s reunion with his brother Esau. Jacob had left his homeland many years earlier due to Esau’s anger over the birthright and blessing that Jacob had obtained through... - [Genesis 32:2](https://biblicaltheology.org.uk/genesis-32/genesis-32-2/10426/): “And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.” Context:In Genesis 32, we find Jacob returning to the land of Canaan after living with his uncle Laban for many years. He had fled from his brother Esau, who had vowed to kill him due... - [Genesis 32:1](https://biblicaltheology.org.uk/genesis-32/genesis-32-1/10425/): “And Jacob went on his way, and the angels of God met him.” Context:Genesis 32 marks a significant point in the life of Jacob, the grandson of Abraham. Jacob had been living with his father-in-law, Laban, for many years and had acquired great wealth. However, Jacob decided to return to his homeland, Canaan, after reconciling... - [Genesis 31:55](https://biblicaltheology.org.uk/genesis-31/genesis-31-55/10424/): And earely in the morning, Laban rose vp and kissed his sonnes, and his daughters, and blessed them: and Laban departed, and returned vnto his place. Genesis 31:55 (KJV) This verse is part of the account of Jacob’s departure from his father‑in‑law Laban’s house. To fully understand its significance, we must look at the broader... - [Genesis 31:54](https://biblicaltheology.org.uk/genesis-31/genesis-31-54/10423/): “Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.” This verse is part of the narrative of Jacob’s departure from Laban’s house and his journey back to his homeland. To understand the significance of this verse, let’s explore... - [Genesis 31:53](https://biblicaltheology.org.uk/genesis-31/genesis-31-53/10422/): The God of Abraham, and the God of Nahor, the God of their father, iudge betwixt vs. And Iacob sware by the feare of his father Isaac. Genesis 31:53 (KJV) The verse occurs at a pivotal moment in Jacob’s life. After twenty years of service to his father‑in‑law Laban—during which Laban deceived him repeatedly—Jacob decides... - [Genesis 31:52](https://biblicaltheology.org.uk/genesis-31/genesis-31-52/10421/): This heape be witnesse, and this pillar be witnesse, that I will not passe ouer this heape to thee, and that thou shalt not passe ouer this heape, and this pillar vnto me, for harme. Genesis 31:52 (KJV) Genesis 31 records Jacob’s departure from his father‑in‑law Laban’s household after many years of service. Jacob had... - [Genesis 31:51](https://biblicaltheology.org.uk/genesis-31/genesis-31-51/10420/): And Laban said to Iacob, Behold this heape, and behold this pillar, which I haue cast betwixt me and thee. Genesis 31:51 (KJV) Genesis 31 recounts the story of Jacob’s departure from Laban’s household after years of service. Laban had deceived Jacob on several occasions, yet God directed Jacob to return to his homeland. Before... - [Genesis 31:50](https://biblicaltheology.org.uk/genesis-31/genesis-31-50/10419/): If thou shalt afflict my daughters, or if thou shalt take other wiues beside my daughters, no man is with vs; See, God is witnesse betwixt mee and thee. Genesis 31:50 (KJV) Genesis 31:50 belongs to the narrative of Jacob and Laban. After many years of service to his uncle, Jacob had married Laban’s daughters... - [Genesis 31:49](https://biblicaltheology.org.uk/genesis-31/genesis-31-49/10418/): And Mizpah: for he said, The LORD watch betweene me and thee when we are absent one from another. Genesis 31:49 (KJV) The verse concludes the narrative of Jacob’s departure from Laban’s household after twenty years of service. Before leaving, Jacob and Laban sealed a covenant by setting up a heap of stones as a... - [Genesis 31:48](https://biblicaltheology.org.uk/genesis-31/genesis-31-48/10417/): And Laban said, This heape is a witnesse betweene mee and thee this day. Therefore was the name of it called Galeed, Genesis 31:48 (KJV) Genesis 31:48 is part of the narrative describing the events between Jacob and his father‑in‑law Laban. In this chapter Jacob decides to leave Laban’s house and return to his homeland,... - [Genesis 31:47](https://biblicaltheology.org.uk/genesis-31/genesis-31-47/10416/): "And Laban called it Jegar-sahadutha: but Jacob called it Galeed." Context:In Genesis 31, we find the story of Jacob and his father-in-law Laban. Jacob had served Laban for many years and desired to return to his homeland with his family. Laban pursued him, and after a confrontation, they made a covenant of peace. As a... - [Genesis 31:46](https://biblicaltheology.org.uk/genesis-31/genesis-31-46/10415/): And Iacob saide vnto his brethren, Gather stones: and they tooke stones, and made an heape, and they did eate there vpon the heape. Genesis 31:46 (KJV) Genesis 31 records the departure of Jacob from his father‑in‑law Laban, taking his wives, children and possessions. Laban pursued Jacob, but God warned Laban in a dream not... - [Genesis 31:45](https://biblicaltheology.org.uk/genesis-31/genesis-31-45/10414/): And Iacob tooke a stone, and set it vp for a pillar. Genesis 31:45 (KJV) Context: To understand the significance of Genesis 31:45, let’s first look at the context. This verse is part of the narrative of Jacob’s departure from Laban, his father‑in‑law. Jacob had worked for Laban for many years, but due to Laban’s... - [Genesis 31:44](https://biblicaltheology.org.uk/genesis-31/genesis-31-44/10413/): Now therefore come thou, let vs make a couenant, I and thou: and let it be for a witnesse betweene me and thee. Genesis 31:44 (KJV) Genesis 31 recounts the story of Jacob’s departure from his father‑in‑law Laban’s house. Jacob had worked for Laban for many years and decided to leave with his wives, children,... - [Genesis 31:43](https://biblicaltheology.org.uk/genesis-31/genesis-31-43/10412/): And Laban answered and said vnto Iacob, These daughters are my daughters, and these children are my children, and these cattell are my cattell, and all that thou seest, is mine: and what can I doe this day vnto these my daughters, or vnto their children which they haue borne? Genesis 31:43 (KJV) This verse... - [Genesis 31:42](https://biblicaltheology.org.uk/genesis-31/genesis-31-42/10411/): Except the God of my father, the God of Abraham, and the feare of Isaac had bin with me, surely thou hadst sent me away now emptie: God hath seene mine affliction, and the labour of my hands, & rebuked thee yesternight. Genesis 31:42 (KJV) Jacob is addressing his father‑in‑law Laban after a strained confrontation.... - [Genesis 31:41](https://biblicaltheology.org.uk/genesis-31/genesis-31-41/10410/): Thus have I bene twentie yeres in thy house: I serued thee fourteene yeeres for thy two daughters, and sixe yeres for thy cattel; and thou hast changed my wages ten times. Genesis 31:41 (KJV) In this verse Jacob is speaking to his father‑in‑law Laban as he presents his grievances before they reach an agreement... - [Genesis 31:40](https://biblicaltheology.org.uk/genesis-31/genesis-31-40/10409/): Thus I was in þ day, the drought consumed mee, and the frost by night, aud my sleep departed from mine eyes. Genesis 31:40 (KJV) The words of Genesis 31:40 are traditionally linked to Jacob’s experience while serving his uncle Laban, although some readers note that the exact phrasing does not appear in the standard... - [Genesis 31:39](https://biblicaltheology.org.uk/genesis-31/genesis-31-39/10408/): That which was torne of beasts, I brought not vnto thee: I bare the losse of it; of my hand didst thou require it, whether stollen by day, or stollen by night. Genesis 31:39 (KJV) In Genesis 31 we find Jacob fleeing from Laban’s household with his wives, children, and possessions. Jacob’s departure is motivated... - [Genesis 31:38](https://biblicaltheology.org.uk/genesis-31/genesis-31-38/10407/): “This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.” In this verse, we find Jacob speaking to his father-in-law, Laban, in response to Laban’s accusations. Let’s provide some context to better understand the significance of... - [Genesis 31:37](https://biblicaltheology.org.uk/genesis-31/genesis-31-37/10406/): “Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.” This verse is part of the narrative of Jacob’s departure from Laban’s household. To understand the context of Genesis 31:37, let’s delve into... - [Genesis 31:36](https://biblicaltheology.org.uk/genesis-31/genesis-31-36/10405/): “And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?” In this verse, we witness a confrontation between Jacob and Laban:who were relatives by marriage. To fully understand the context of this verse, it... - [Genesis 31:35](https://biblicaltheology.org.uk/genesis-31/genesis-31-35/10404/): “And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.” This verse is part of the narrative in Genesis 31, which recounts the story of Jacob’s departure from his father‑in‑law... - [Genesis 31:34](https://biblicaltheology.org.uk/genesis-31/genesis-31-34/10403/): “Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.” This verse is part of the narrative in Genesis that describes Jacob’s departure from Laban’s house after serving him for many years. In this particular verse, Rachel, Jacob’s... - [Genesis 31:33](https://biblicaltheology.org.uk/genesis-31/genesis-31-33/10402/): And Laban went into Iacobs tent, and into Leahs tent, and into the two maid seruants tents: but he found them not. Then went he out of Leahs tent, and entred into Rachels tent. Genesis 31:33 (KJV) This verse is part of the narrative in Genesis 31 that describes Jacob’s departure from his father‑in‑law Laban’s... - [Genesis 31:32](https://biblicaltheology.org.uk/genesis-31/genesis-31-32/10401/):   “With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.” In this verse, we find Jacob speaking to his father-in-law Laban. To understand the context of this verse, we need... - [Psalms 89:45](https://biblicaltheology.org.uk/psalms-89/psalms-89-45/25429/): “The days of his youth hast thou shortened: thou hast covered him with shame. Selah.” Context:To understand the verse better, it’s essential to look at the broader context of Psalm 89. This psalm is attributed to Ethan the Ezrahite and is considered a wisdom psalm. It reflects on God’s covenant with David and the promises... - [Psalms 89:44](https://biblicaltheology.org.uk/psalms-89/psalms-89-44/25428/): “Thou hast made his glory to cease, and cast his throne down to the ground.” 1. Context:Psalm 89 is attributed to Ethan the Ezrahite and is a contemplation on God’s faithfulness and loving-kindness, recalling His promise to establish David’s dynasty forever. However, as the psalm progresses, the tone shifts to lamentation as the psalmist reflects... - [Psalms 89:42](https://biblicaltheology.org.uk/psalms-89/psalms-89-42/25426/): “Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.” Context:To understand the meaning of this verse, it’s important to consider the context of the entire Psalm. Psalm 89 is a contemplation on God’s covenant with David and His faithfulness to fulfill His promises. The psalmist praises... - [Psalms 89:41](https://biblicaltheology.org.uk/psalms-89/psalms-89-41/25425/): “All that pass by the way spoil him: he is a reproach to his neighbours.” Context:To better understand the significance of this verse, it is essential to consider its context within the psalm as a whole. Psalm 89 begins with a declaration of God’s covenant faithfulness, emphasizing His steadfast love and the eternal nature of... - [Psalms 89:39](https://biblicaltheology.org.uk/psalms-89/psalms-89-39/25423/): “Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.” Context:Psalm 89 is a psalm of lament attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and the distress of the psalmist regarding the apparent failure of God to keep His promises.... - [Psalms 90:4](https://biblicaltheology.org.uk/psalms-90/psalms-90-4/25440/): “For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.” 1. Context: Psalm 90 is a prayer of Moses, the man of God. It is the only psalm attributed to him. The psalm reflects on the eternal nature of God, the frailty of... - [Psalms 90:3](https://biblicaltheology.org.uk/psalms-90/psalms-90-3/25439/): “Thou turnest man to destruction; and sayest, Return, ye children of men.” Psalm 90:3 (KJV) says:“Thou turnest man to destruction; and sayest, Return, ye children of men.” This verse is part of a prayer of Moses, who authored this psalm. In the preceding verses, Moses reflects on the eternal nature of God and contrasts it... - [Psalms 90:2](https://biblicaltheology.org.uk/psalms-90/psalms-90-2/25438/): “Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.” 1. Historical Context: Psalm 90 is attributed to Moses, the great leader of Israel. It is the only psalm directly attributed to him. The psalm reflects on the eternality of God... - [Psalms 90:13](https://biblicaltheology.org.uk/psalms-90/psalms-90-13/25449/): “Return, O LORD, how long? and let it repent thee concerning thy servants.” Certainly! Here is a Bible study on Psalm 90:13 (KJV):Verse: “Return, O LORD, how long? and let it repent thee concerning thy servants.” 1. Historical Context:Psalm 90 is attributed to Moses, the great leader of Israel, and is the only psalm ascribed... - [Psalms 90:12](https://biblicaltheology.org.uk/psalms-90/psalms-90-12/25448/): “Teach us to number our days, that we may apply our hearts unto wisdom.” Context:Psalm 90 is attributed to Moses, the great leader and prophet of the Old Testament. This particular psalm is known as a prayer of Moses, and it reflects on the eternal nature of God and the brevity of human life. Moses... - [Psalms 90:11](https://biblicaltheology.org.uk/psalms-90/psalms-90-11/25447/): “Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.” Context:This verse is part of a prayerful psalm attributed to Moses, the great leader of Israel, who penned this psalm. It reflects on the eternal nature of God and the frailty of human life. Let’s examine the verse in... - [Psalms 90:10](https://biblicaltheology.org.uk/psalms-90/psalms-90-10/25446/): “The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.” Certainly! Here’s a Bible study on Verse: “The days of our years are threescore years and ten; and... - [Psalms 90:9](https://biblicaltheology.org.uk/psalms-90/psalms-90-9/25445/): “For all our days are passed away in thy wrath: we spend our years as a tale that is told.” 1. Context: Before diving into the verse itself, it’s essential to understand the broader context of Psalm 90. The psalm begins by acknowledging the everlasting nature of God and contrasts it with the fleeting nature... - [Psalms 90:8](https://biblicaltheology.org.uk/psalms-90/psalms-90-8/25444/): “Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.” 1. Context: Psalm 90 is attributed to Moses and is the only psalm specifically identified as a prayer of Moses. This psalm reflects on the eternal nature of God, the brevity of human life, and the need for God’s... - [Psalms 90:7](https://biblicaltheology.org.uk/psalms-90/psalms-90-7/25443/): “For we are consumed by thine anger, and by thy wrath are we troubled.” Psalm 90:7 (KJV): "For we are consumed by thine anger, and by thy wrath are we troubled." Context: Psalm 90 is the only psalm attributed to Moses in the entire Book of Psalms. It is a prayer that reflects on the... - [Psalms 90:6](https://biblicaltheology.org.uk/psalms-90/psalms-90-6/25442/): “6 In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.” Psalm 90:6 (KJV):In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth. Psalm 90 is a prayer of Moses, the man of God. In this particular verse, Moses uses a... - [Psalms 90:5](https://biblicaltheology.org.uk/psalms-90/psalms-90-5/25441/): “Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.” Certainly! Let’s delve into a Bible study on Psalm 90:5, which is found in the King James Version (KJV). Sentence continues… Psalm 90:5 (KJV) says: This verse is part of Psalm 90,... - [Psalms 91:6](https://biblicaltheology.org.uk/psalms-91/psalms-91-6/25459/): “Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.” Context:Psalm 91 is a well-known psalm of trust and confidence in God’s protection. It speaks of the security and refuge found in the Lord. The psalmist highlights the benefits of dwelling in the shelter of the Most High and... - [Psalms 91:5](https://biblicaltheology.org.uk/psalms-91/psalms-91-5/25458/): “Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day.” Context and Background:Psalms 91 is a psalm of trust and confidence in God’s protection. It is often referred to as the “Psalm of Protection” because it emphasizes God’s faithfulness to those who dwell in His presence. The... - [Psalms 91:4](https://biblicaltheology.org.uk/psalms-91/psalms-91-4/25457/): “He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.” 1. Context: The book of Psalms is a collection of poetic prayers, songs, and praises to God. Psalm 91 is a well-known psalm of trust and confidence in God’s protection. It speaks of... - [Psalms 91:2](https://biblicaltheology.org.uk/psalms-91/psalms-91-2/25455/): “I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, thanksgiving, and lament. Psalm 91 is often referred to as the “Psalm of Protection” and is attributed to the psalmist... - [Psalms 91:1](https://biblicaltheology.org.uk/psalms-91/psalms-91-1/25454/): “He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and prayer. It is attributed to various authors, including King David. Psalm 91 is known as a psalm of trust and... - [Psalms 90:17](https://biblicaltheology.org.uk/psalms-90/psalms-90-17/25453/): “Let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.” Acknowledging the Beauty of the Lord:The verse begins with a request, “Let the beauty of the Lord our God be upon us.” Here, “beauty” refers... - [Psalms 90:16](https://biblicaltheology.org.uk/psalms-90/psalms-90-16/25452/): “Let thy work appear unto thy servants, and thy glory unto their children.” Certainly! Here’s a Bible study on Psalm 90:16 (KJV):Verse: “Let thy work appear unto thy servants, and thy glory unto their children.” (Psalm 90:16, KJV) 1. Context:Psalm 90 is attributed to Moses and is the only psalm in the Book of Psalms... - [Psalms 90:15](https://biblicaltheology.org.uk/psalms-90/psalms-90-15/25451/): “Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.” 1. Context: Psalm 90 is attributed to Moses, the man of God, and it is a prayerful reflection on the brevity and frailty of human life in contrast to the eternality and sovereignty of God.... - [Psalms 90:14](https://biblicaltheology.org.uk/psalms-90/psalms-90-14/25450/): “O satisfy us early with thy mercy; that we may rejoice and be glad all our days.” Context:Psalm 90 is attributed to Moses, the great leader of the Israelites. This psalm is a reflection on the eternal nature of God and the brevity of human life. Moses acknowledges God’s everlasting existence and power, contrasting it... - [Psalms 92:1](https://biblicaltheology.org.uk/psalms-92/psalms-92-1/25470/): “It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High” Psalm 92:1 (KJV) says: “It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O Most High.” Background:The book of Psalms is a collection of poetic... - [Psalms 91:16](https://biblicaltheology.org.uk/psalms-91/psalms-91-16/25469/): “With long life will I satisfy him, and shew him my salvation.” Psalm 91:16 (KJV) says: With long life will I satisfy him, and shew him my salvation. Context:Psalm 91 is a psalm of trust and confidence in God’s protection. It speaks of the security and deliverance that come from seeking refuge in God. The... - [Psalms 91:15](https://biblicaltheology.org.uk/psalms-91/psalms-91-15/25468/): “He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.” Psalm 91:15 (KJV) states: “He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him and honor him.” Context:Psalm 91 is... - [Psalms 91:14](https://biblicaltheology.org.uk/psalms-91/psalms-91-14/25467/): “Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.” 1. Context:Psalm 91 is a well-known psalm that speaks of the protection and deliverance of those who trust in God. It describes the safety and refuge found in the Lord.... - [Psalms 91:13](https://biblicaltheology.org.uk/psalms-91/psalms-91-13/25466/): “Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.” 1. Context:Psalm 91 is a well-known psalm that expresses trust and confidence in God’s protection. It portrays God as a refuge and shelter for those who dwell in His presence. The psalmist praises God for His... - [Psalms 91:12](https://biblicaltheology.org.uk/psalms-91/psalms-91-12/25465/): “They shall bear thee up in their hands, lest thou dash thy foot against a stone.” Psalm 91:12 is part of a beautiful and comforting psalm known as the "Psalm of Protection." This psalm offers reassurance and encouragement to those who put their trust in God’s care and seek refuge in Him. It speaks of... - [Psalms 91:11](https://biblicaltheology.org.uk/psalms-91/psalms-91-11/25464/): “For he shall give his angels charge over thee, to keep thee in all thy ways.” 1. Context:Psalm 91 is a beautiful psalm that expresses trust in God’s protection and deliverance. It provides comfort and assurance to those who seek refuge in the Lord. The psalmist acknowledges God as their refuge, describing His faithfulness and... - [Psalms 91:10](https://biblicaltheology.org.uk/psalms-91/psalms-91-10/25463/): “There shall no evil befall thee, neither shall any plague come nigh thy dwelling.” Context:This verse is part of Psalm 91, a psalm that speaks of God’s protection and care for those who trust in Him. This verse is part of Psalm 91, a psalm that speaks of God’s protection and care for those who... - [Psalms 91:9](https://biblicaltheology.org.uk/psalms-91/psalms-91-9/25462/): “Because thou hast made the LORD, which is my refuge, even the most High, thy habitation;” 1. Context and Background:Psalm 91 is a well-known psalm of trust and confidence in God’s protection. It describes the security and safety that comes from dwelling in the presence of the Lord. This psalm is often referred to as... - [Psalms 91:8](https://biblicaltheology.org.uk/psalms-91/psalms-91-8/25461/): “Only with thine eyes shalt thou behold and see the reward of the wicked.” Context:Psalm 91 is a beautiful psalm that emphasizes the protection, deliverance, and faithfulness of God towards those who trust in Him. It speaks of the refuge and security found in God’s presence, highlighting the benefits of dwelling in the secret place... - [Psalms 92:12](https://biblicaltheology.org.uk/psalms-92/psalms-92-12/25481/): “The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.” Context:Psalm 92 is known as a psalm for the Sabbath day. It is a hymn of praise and thanksgiving to God, emphasizing His goodness, faithfulness, and righteousness. This particular verse, Psalm 92:12, highlights the flourishing and growth of the... - [Psalms 92:10](https://biblicaltheology.org.uk/psalms-92/psalms-92-10/25479/): “But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.” Context of the Verse:Psalm 92 is a psalm of praise and thanksgiving, commonly attributed to King David. It is known as a psalm for the Sabbath day, emphasizing the importance of giving thanks to God for... - [Psalms 92:9](https://biblicaltheology.org.uk/psalms-92/psalms-92-9/25478/): “For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.” Context:To better understand the meaning of Psalm 92:9, it’s important to consider the context of the entire psalm. Psalm 92 begins with a declaration of praise for God’s goodness and works, particularly in the morning.... - [Psalms 92:7](https://biblicaltheology.org.uk/psalms-92/psalms-92-7/25476/): “7 When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed forever.” Context:Psalm 92 is known as a psalm for the Sabbath day. It is a song of praise and thanksgiving to God for His goodness and faithfulness. The psalmist reflects on... - [Psalms 92:6](https://biblicaltheology.org.uk/psalms-92/psalms-92-6/25475/): “A brutish man knoweth not; neither doth a fool understand this.” Context of the Psalm: Psalm 92 is a psalm of praise and thanksgiving, often referred to as a “Song for the Sabbath Day.” It celebrates the goodness and faithfulness of God and encourages the righteous to praise Him for His works. 2. The Meaning... - [Psalms 92:5](https://biblicaltheology.org.uk/psalms-92/psalms-92-5/25474/): “O LORD, how great are thy works! and thy thoughts are very deep.” Context:Psalms is a book of poetry and songs, often attributed to King David and other authors. This particular psalm is titled “A Psalm or Song for the Sabbath Day” and is intended for use in worship and reflection on the day of... - [Psalms 92:4](https://biblicaltheology.org.uk/psalms-92/psalms-92-4/25473/): “For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.” Context:The Book of Psalms is a collection of poetic and lyrical expressions of praise, thanksgiving, and lament written by various authors. Psalm 92 is attributed to the psalmist, and it is categorised as a psalm for... - [Psalms 92:2](https://biblicaltheology.org.uk/psalms-92/psalms-92-2/25471/): “To shew forth thy lovingkindness in the morning, and thy faithfulness every night” 1. Context: The Book of Psalms is a collection of poetic songs and prayers often attributed to King David. This particular psalm is a song of praise and thanksgiving, intended to be sung on the Sabbath day. The verse begins with an... - [Psalms 94:4](https://biblicaltheology.org.uk/psalms-94/psalms-94-4/25493/): “How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?” Context of the Psalm:Psalm 94 is classified as a psalm of lament, where the psalmist cries out to God for justice and deliverance. In this particular verse, the psalmist expresses concern over the wickedness and arrogance of evildoers.... - [Psalms 94:3](https://biblicaltheology.org.uk/psalms-94/psalms-94-3/25492/): “Lord, how long shall the wicked, how long shall the wicked triumph?” The verse in question, Psalms 94:3 (KJV), states: “Lord, how long shall the wicked, how long shall the wicked triumph?” This verse is a cry of lament and plea for justice from the psalmist. To better understand its significance and context, let’s explore... - [Psalms 94:2](https://biblicaltheology.org.uk/psalms-94/psalms-94-2/25491/): “Lift up thyself, thou judge of the earth: render a reward to the proud.” Psalm 94:2 (KJV): “Lift up thyself, thou judge of the earth: render a reward to the proud.” Context:Psalm 94 is attributed to the psalmist and is categorised as a psalm of lament. The psalmist expresses their distress over the oppression of... - [Psalms 94:1](https://biblicaltheology.org.uk/psalms-94/psalms-94-1/25490/): “O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, show thyself.” Psalm 94:1 (KJV) states: This verse serves as the opening statement of Psalm 94, which is a lament or a plea for justice and deliverance from the psalmist to God. Let’s explore the verse in context and extract some key... - [Psalms 93:4](https://biblicaltheology.org.uk/psalms-93/psalms-93-4/25488/): “The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.” This verse is found in the Book of Psalms, which is a collection of poetic songs and prayers. Psalm 93 is a psalm of praise that focuses on the sovereignty and majesty of God. Let’s... - [Psalms 93:3](https://biblicaltheology.org.uk/psalms-93/psalms-93-3/25487/): “The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves.” 1. Context: The Book of Psalms is a collection of poetic songs and prayers written by various authors. Psalm 93 is attributed to an unknown author. It is classified as a royal psalm, praising the... - [Psalms 93:1](https://biblicaltheology.org.uk/psalms-93/psalms-93-1/25485/): “The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.” Certainly! Here’s a Bible study on Psalm 93:1 (KJV): Psalm 93:1 (KJV) says: “The Lord reigneth, he is clothed with majesty; the Lord is clothed with... - [Psalms 92:15](https://biblicaltheology.org.uk/psalms-92/psalms-92-15/25484/): “To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.” Context:The Book of Psalms is a collection of poetic songs and prayers found in the Old Testament. It covers a wide range of themes, including praise, worship, lament, thanksgiving, and wisdom. Psalm 92 is categorised as a... - [Psalms 92:13](https://biblicaltheology.org.uk/psalms-92/psalms-92-13/25482/): “Those that be planted in the house of the Lord shall flourish in the courts of our God.” Certainly! Here is a Bible study on Psalm 92:13 (KJV): Psalm 92 is a psalm of praise and thanksgiving to God for His goodness and faithfulness. In verse 13, it says: Let’s break down this verse and... - [Psalms 94:14](https://biblicaltheology.org.uk/psalms-94/psalms-94-14/25503/): “For the Lord will not cast off his people, neither will he forsake his inheritance.” Context:Psalm 94 is a psalm of lament, attributed to the psalmist who is calling upon God to bring justice against the wicked and provide comfort and protection to the righteous. In verse 14, the psalmist affirms his trust in God’s... - [Psalms 94:13](https://biblicaltheology.org.uk/psalms-94/psalms-94-13/25502/): “That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.” Context:The book of Psalms is a collection of poetic and heartfelt prayers, praises, and expressions of faith. Psalm 94 is a lament psalm, attributed to the psalmist who is seeking God’s intervention and justice against the... - [Psalms 94:12](https://biblicaltheology.org.uk/psalms-94/psalms-94-12/25501/): “Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law.” Context:The book of Psalms is a collection of poetic songs and prayers. Psalm 94 is attributed to the psalmist who is crying out to God for justice against the wicked. In verse 12, the psalmist acknowledges the value of... - [Psalms 94:11](https://biblicaltheology.org.uk/psalms-94/psalms-94-11/25500/): “The LORD knoweth the thoughts of man, that they are vanity.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to various authors, including King David. This particular psalm is a plea for God’s intervention and justice against the wicked who oppress the righteous. The Omniscience of God:The verse begins by... - [Psalms 94:10](https://biblicaltheology.org.uk/psalms-94/psalms-94-10/25499/): “He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?” Certainly! Here is a Bible study on Verse: “He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?” (Psalms 94:10, KJV) Psalm 94 is attributed to the psalmist who... - [Psalms 94:9](https://biblicaltheology.org.uk/psalms-94/psalms-94-9/25498/): “He that planted the ear, shall he not hear? he that formed the eye, shall he not see?” Certainly!: Here is a Bible study on Psalm 94:9 (KJV): Psalm 94:9 (KJV) says, “He that planted the ear, shall he not hear? he that formed the eye, shall he not see?” Let’s dive into the context... - [Psalms 94:8](https://biblicaltheology.org.uk/psalms-94/psalms-94-8/25497/): “Understand, ye brutish among the people: and ye fools, when will ye be wise?” Context:Before diving into the specific verse, it’s important to understand the context of the entire psalm. Psalm 94 is a psalm of lament, where the psalmist cries out to God for justice against the wicked. The psalmist is distressed by the... - [Psalms 94:7](https://biblicaltheology.org.uk/psalms-94/psalms-94-7/25496/): “Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.” 1. Context of the Psalm: Psalm 94 is classified as a psalm of lament. The psalmist begins by expressing concern and distress over the wickedness and oppression prevailing among the people. The psalmist then calls upon God to act... - [Psalms 94:6](https://biblicaltheology.org.uk/psalms-94/psalms-94-6/25495/): “They slay the widow and the stranger, and murder the fatherless.” Context:Psalm 94 is classified as a lament psalm, in which the psalmist expresses his distress and cries out to God for justice against the wicked. It begins with an invocation to God as the avenger of the righteous and ends with a declaration of... - [Psalms 94:5](https://biblicaltheology.org.uk/psalms-94/psalms-94-5/25494/): “They break in pieces thy people, O Lord, and afflict thine heritage.” Sure! Here is a Bible study on Psalm 94:5 (KJV):Psalm 94:5 (KJV) says, “They break in pieces thy people, O Lord, and afflict thine heritage.” 1. Context:Before diving into the specific verse, it is essential to understand the context of the entire psalm.... - [Psalms 95:8](https://biblicaltheology.org.uk/psalms-95/psalms-95-8/25520/): “Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness.” Certainly! Let’s dive into a Bible study on Psalm 95:8 in the King James Version (KJV). Psalm 95:8 (KJV) says: This verse is part of a larger psalm that exalts God’s greatness, His role as the Creator,... - [Psalms 95:4](https://biblicaltheology.org.uk/psalms-95/psalms-95-4/25516/): “In his hand are the deep places of the earth: the strength of the hills is his also.” Context:The book of Psalms is a collection of poetic and lyrical songs that express a range of emotions and themes. Psalm 95 is attributed to the authorship of King David and is classified as a psalm of... - [Psalms 95:2](https://biblicaltheology.org.uk/psalms-95/psalms-95-2/25514/): “Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.” Psalm 95 is a song of praise and worship that encourages believers to come before the presence of God with thanksgiving and joyful praise. It emphasizes the attitude of gratitude and the expression of joy in worshiping the... - [Psalms 94:22](https://biblicaltheology.org.uk/psalms-94/psalms-94-22/25511/): “But the Lord is my defence; and my God is the rock of my refuge.” Psalm 94:22 (KJV): “But the Lord is my defence; and my God is the rock of my refuge.” Context of Psalm 94:Psalm 94 is attributed to the authorship of King David. It is a lament psalm, expressing the psalmist’s distress... - [Psalms 94:21](https://biblicaltheology.org.uk/psalms-94/psalms-94-21/25510/): “They gather themselves together against the soul of the righteous, and condemn the innocent blood.” Context:To understand the meaning of this verse, it’s important to consider the context of the entire psalm. Psalm 94 is a plea for God’s intervention and justice in the face of wickedness and oppression. The psalmist is troubled by the... - [Psalms 94:20](https://biblicaltheology.org.uk/psalms-94/psalms-94-20/25509/): “Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?” - [Psalms 94:19](https://biblicaltheology.org.uk/psalms-94/psalms-94-19/25508/): “In the multitude of my thoughts within me thy comforts delight my soul.” Context and Background: Psalm 94 is classified as a psalm of lament, where the psalmist cries out to God for justice against the wicked. The psalmist expresses anguish and seeks comfort in God’s presence and assurance of divine justice. Verse 19 is... - [Psalms 94:16](https://biblicaltheology.org.uk/psalms-94/psalms-94-16/25505/): “Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?” This verse is a plea for God’s intervention and justice. Let’s break it down and explore its context and meaning. The Psalmist’s plea:The verse begins with a rhetorical question, “Who will rise up for... - [Psalms 97:1](https://biblicaltheology.org.uk/psalms-97/psalms-97-1/25537/): “The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.” Certainly! Here’s a Bible study on Psalm 97:1 (KJV):Psalm 97:1 (KJV) says: “The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.” 1. Context: Psalm 97 is a song of praise and rejoicing in the... - [Psalms 96:13](https://biblicaltheology.org.uk/psalms-96/psalms-96-13/25536/): “Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.” Psalm 96:13 (KJV): “Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.”... - [Psalms 96:12](https://biblicaltheology.org.uk/psalms-96/psalms-96-12/25535/): “Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice.” Context:Psalm 96 is a song of praise and worship, calling all nations to worship the Lord. It emphasizes the greatness and splendor of God and His worthiness to be praised by all people. Joy in Creation:In... - [Psalms 96:11](https://biblicaltheology.org.uk/psalms-96/psalms-96-11/25534/): “Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.” Psalm 96:11 (KJV) says: Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof. Context of the Psalm: Psalm 96 is a psalm of praise and thanksgiving. It encourages... - [Psalms 96:9](https://biblicaltheology.org.uk/psalms-96/psalms-96-9/25532/): “O worship the LORD in the beauty of holiness: fear before him, all the earth.” Certainly! Let’s dive into a Bible study on Psalm 96:9 from the King James Version (KJV). Psalm 96:9 (KJV) says: “O worship the LORD in the beauty of holiness: fear before him, all the earth.” This verse is a call... - [Psalms 96:6](https://biblicaltheology.org.uk/psalms-96/psalms-96-6/25529/): “Honour and majesty are before him: strength and beauty are in his sanctuary.” Context:Psalm 96 is a hymn of praise and thanksgiving to God. It calls for the nations to worship and acknowledge the greatness of the Lord. The psalm emphasizes the universal reign of God and His righteousness. Honor and Majesty:The verse begins by... - [Psalms 96:4](https://biblicaltheology.org.uk/psalms-96/psalms-96-4/25527/): “For the Lord is great, and greatly to be praised: he is to be feared above all gods.” Certainly!: Here is a Bible study on Psalm 96:4 (KJV): Psalm 96:4 (KJV) says, “For the Lord is great, and greatly to be praised: he is to be feared above all gods.” Let’s break down this verse... - [Psalms 96:3](https://biblicaltheology.org.uk/psalms-96/psalms-96-3/25526/): “Declare his glory among the heathen, his wonders among all people.” Psalm 96:3 (KJV) says: Declare his glory among the heathen, his wonders among all people. Understanding the context: The book of Psalms is a collection of poetic songs and prayers, often attributed to King David and other psalmists. Psalm 96 is a song of... - [Psalms 96:2](https://biblicaltheology.org.uk/psalms-96/psalms-96-2/25525/): “Sing unto the LORD, bless his name; shew forth his salvation from day to day.” Certainly! Let’s dive into a Bible study on Psalm 96:2 in the King James Version (KJV). Psalm 96 is a beautiful psalm of praise and worship, inviting all nations and peoples to declare God’s glory and sing praises to Him.... - [Psalms 95:9](https://biblicaltheology.org.uk/psalms-95/psalms-95-9/25521/): “When your fathers tempted me, proved me, and saw my work.” Certainly! Here’s a Bible study on Psalm 95:9 (KJV):Psalm 95:9 (KJV) says, “When your fathers tempted me, proved me, and saw my work.” 1. Historical Context:The Book of Psalms is a collection of poetic and lyrical expressions of praise, lament, thanksgiving, and prayer to... - [Psalms 98:1](https://biblicaltheology.org.uk/psalms-98/psalms-98-1/25549/): “O sing unto the Lord a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.” Context:The book of Psalms is a collection of poetic and lyrical songs, often attributed to King David. Psalm 98 is classified as a psalm of praise and belongs to... - [Psalms 97:12](https://biblicaltheology.org.uk/psalms-97/psalms-97-12/25548/): “Rejoice in the LORD, ye righteous, and give thanks at the remembrance of his holiness.” 1. Context: Psalm 97 is a song of praise and exultation, celebrating the sovereignty and glory of God. The psalm emphasizes the righteous rule of God and calls upon the people to worship and rejoice in Him. 2. Rejoice in... - [Psalms 97:11](https://biblicaltheology.org.uk/psalms-97/psalms-97-11/25547/): “Light is sown for the righteous, and gladness for the upright in heart.” Context:This verse comes from Psalm 97, which is a psalm of praise and celebration of God’s sovereignty and righteous judgment. In this particular verse, the psalmist focuses on the blessings and rewards that God has prepared for the righteous and upright in... - [Psalms 97:10](https://biblicaltheology.org.uk/psalms-97/psalms-97-10/25546/): “Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.” Context:Psalm 97 is a psalm of praise and exaltation of God’s sovereignty and righteousness. It emphasizes the Lord’s reign over the earth and the response of His people to His rule.... - [Psalms 97:9](https://biblicaltheology.org.uk/psalms-97/psalms-97-9/25545/): “For thou, Lord, art high above all the earth: thou art exalted far above all gods.” Context:Psalm 97 is a psalm of praise and exaltation of the Lord’s reign and sovereignty. It highlights the glory, power, and majesty of God, emphasizing His supremacy over all creation and all false gods. The Lord is above all... - [Psalms 97:7](https://biblicaltheology.org.uk/psalms-97/psalms-97-7/25543/): “Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.” Historical Context:It’s important to understand the historical context of the psalm to gain a deeper understanding of its meaning. While the specific historical background of Psalm 97 is not provided within the text itself, many scholars believe... - [Psalms 97:6](https://biblicaltheology.org.uk/psalms-97/psalms-97-6/25542/): “The heavens declare his righteousness, and all the people see his glory.” Psalm 97:6 (KJV) says: The heavens declare his righteousness, and all the people see his glory. Context:The book of Psalms is a collection of poetic and lyrical compositions that express a wide range of emotions, including praise, thanksgiving, confession, and lament. Psalm 97... - [Psalms 97:3](https://biblicaltheology.org.uk/psalms-97/psalms-97-3/25539/): “A fire goeth before him, and burneth up his enemies round about.” Context of Psalm 97:Psalm 97 is part of the Book of Psalms, which is a collection of poetic songs and prayers attributed to various authors. This particular psalm is focused on the theme of God’s sovereignty and the establishment of His righteous rule... - [Psalms 97:2](https://biblicaltheology.org.uk/psalms-97/psalms-97-2/25538/): “Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.” Psalm 97:2 (KJV): Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne. Psalm 97 is a beautiful psalm that exalts and praises the sovereignty of God. Verse 2 specifically depicts the majestic... - [Psalms 99:4](https://biblicaltheology.org.uk/psalms-99/psalms-99-4/25561/): “The king’s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.” - [Psalms 99:3](https://biblicaltheology.org.uk/psalms-99/psalms-99-3/25560/): “Let them praise thy great and terrible name; for it is holy.” Context: Psalm 99 is part of a collection of psalms known as the Royal Psalms. It emphasizes the greatness of God, His sovereignty, and His holiness. In this particular verse, the psalmist calls upon people to praise God’s great and terrible name. Praise:... - [Psalms 99:1](https://biblicaltheology.org.uk/psalms-99/psalms-99-1/25558/): “The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.” 1. Context and Background: Psalm 99:1 (KJV) says: "The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved." Psalms is a collection of poetic and lyrical songs attributed to various authors,... - [Psalms 98:8](https://biblicaltheology.org.uk/psalms-98/psalms-98-8/25556/): “Let the floods clap their hands: let the hills be joyful together” 1. Context: Psalm 98 is a joyful song of praise and thanksgiving to God. It calls upon all creation to worship and rejoice in the Lord’s salvation. The psalmist declares God’s victory and righteousness, urging the people to sing and make music to... - [Psalms 98:7](https://biblicaltheology.org.uk/psalms-98/psalms-98-7/25555/): “Let the sea roar, and the fulness thereof; the world, and they that dwell therein.” Context:Psalm 98 is a song of praise and thanksgiving to God for His salvation and righteous judgments. It calls for all the earth to rejoice and sing a new song to the Lord. The psalmist encourages the use of musical... - [Psalms 98:6](https://biblicaltheology.org.uk/psalms-98/psalms-98-6/25554/): “With trumpets and sound of cornet make a joyful noise before the LORD, the King.” Context: This verse is part of Psalm 98, which is a psalm of praise and thanksgiving. It encourages the people to praise the Lord for His mighty works and His salvation. Making a joyful noise:The verse begins by urging the... - [Psalms 98:5](https://biblicaltheology.org.uk/psalms-98/psalms-98-5/25553/): “Sing unto the LORD with the harp; with the harp, and the voice of a psalm.” Certainly! Here’s a Bible study on Psalm 98:5 (KJV): Psalm 98:5 (KJV) says, “Sing unto the LORD with the harp; with the harp, and the voice of a psalm.” Context and Background: Psalm 98 is a joyful psalm of... - [Psalms 98:3](https://biblicaltheology.org.uk/psalms-98/psalms-98-3/25551/): “He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.” Context:Psalm 98 is a psalm of praise and thanksgiving. It calls for the earth to rejoice and sing praises to God because of His marvelous works and salvation. The... - [Psalms 98:2](https://biblicaltheology.org.uk/psalms-98/psalms-98-2/25550/): “The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.” God’s Revelation of Salvation:The verse begins by stating, “The Lord hath made known his salvation.” It emphasizes that God has made His salvation known to humanity. Throughout the Bible, we see God’s plan of redemption unfold,... - [Psalms 100:4](https://biblicaltheology.org.uk/psalms-100/psalms-100-4/25570/): “Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.” Certainly! Here’s a Bible study on Psalm 100:4 (KJV):Certainly! Here’s a Bible study on Psalm 100:4 (KJV): 1. Context:Psalm 100 is a psalm of thanksgiving and praise. It is a joyful song calling all people... - [Ephesians 2:2](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-2/39626/): “Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience” Context:To understand Ephesians 2:2 better, it’s important to consider the context of the verse. The book of Ephesians was written by the... - [Ephesians 2:1](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-1/39625/): “And you hath he quickened, who were dead in trespasses and sins” Historical and Contextual Background:The book of Ephesians was written by the apostle Paul while he was in prison, around AD 60-62. The letter was addressed to the believers in the city of Ephesus, a major centre of commerce and culture in ancient Asia... - [Ephesians 1:22](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-22/39623/): “And hath put all things under his feet, and gave him to be the head over all things to the church.” Context:The book of Ephesians was written by the apostle Paul and is addressed to the believers in the city of Ephesus. In this particular verse, Paul is emphasizing the exalted position of Christ as... - [Ephesians 1:21](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-21/39622/): “Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come.” - [Ephesians 1:20](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-20/39621/): “Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places.” The Power of God:The verse begins by emphasising the power of God. It speaks of what God "wrought" or accomplished in Christ. The word "wrought" signifies the mighty and miraculous work... - [Ephesians 2:19](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-19/39643/): “Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;” Context:To better understand the verse, it’s important to consider the surrounding verses and the overall context of the passage. In Ephesians 2:11-22, Paul addresses the division between Jews and Gentiles and how Jesus Christ has... - [Ephesians 2:18](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-18/39642/): “For through him we both have access by one Spirit unto the Father.” - [Ephesians 2:17](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-17/39641/): “And came and preached peace to you which were afar off, and to them that were nigh.” Context:To understand any verse in the Bible better, it is essential to consider its context. In the preceding verses, Paul, the author of Ephesians, discusses the reconciliation between Jews and Gentiles through faith in Christ Jesus. He emphasizes... - [Ephesians 2:16](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-16/39640/): “And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:” Context:Before delving into the verse itself, it’s important to understand the context of Ephesians. The book of Ephesians was written by the Apostle Paul to the church in Ephesus, emphasizing the unity of believers and the... - [Ephesians 2:14](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-14/39638/): “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us.” Context:Ephesians is an epistle written by the apostle Paul to the believers in the city of Ephesus. In this particular passage, Paul is discussing the reconciling work of Christ in bringing together Jews and... - [Ephesians 2:13](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-13/39637/): “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” Historical and Contextual Background:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. The letter emphasizes the unity of believers in Christ and the implications of salvation by grace through faith. The... - [Ephesians 2:12](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-12/39636/): “That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:” Context:To better understand Ephesians 2:12, it is essential to examine its context within the broader passage. In Ephesians 2, the apostle Paul discusses the... - [Ephesians 2:11](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-11/39635/): “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands.” Historical Context:To understand the significance of Ephesians 2:11, it is helpful to have some historical context. In the Old Testament, God established a covenant with the... - [Ephesians 3:11](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-11/39657/): “According to the eternal purpose which he purposed in Christ Jesus our Lord” Certainly! Here is a Bible study on Verse: “According to the eternal purpose which he purposed in Christ Jesus our Lord” (Ephesians 3:11, KJV). Historical and Contextual Background:– The book of Ephesians was written by the apostle Paul during his imprisonment in... - [Ephesians 3:10](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-10/39656/): “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus while he was imprisoned in Rome. In this particular verse, Paul is discussing the mystery of... - [Ephesians 3:8](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-8/39654/): “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;” Context and Background:The book of Ephesians was written by the apostle Paul while he was imprisoned in Rome. In this letter, Paul addresses the believers in Ephesus and... - [Ephesians 3:7](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-7/39653/): “Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.” Sure! Let’s do a Bible study on Ephesians 3:7 in the King James Version (KJV). Ephesians 3:7 says: Here, the apostle Paul is writing to the Ephesian believers, explaining his... - [Ephesians 3:6](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-6/39652/): “That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel” Certainly! Here’s a Bible study on Ephesians 3:6 (KJV) says, “That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel.” Context:The book of... - [Ephesians 3:4](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-4/39650/): “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus while he was imprisoned. In this particular verse, Paul is referring to the revelation he received from God concerning the mystery of Christ. The Mystery of... - [Ephesians 3:3](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-3/39649/): “How that by revelation he made known unto me the mystery; (as I wrote afore in few words)” Context:The book of Ephesians is one of the letters written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is referring to the mystery that has been revealed to him by God.... - [Ephesians 3:2](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-2/39648/): “If ye have heard of the dispensation of the grace of God which is given me to you-ward.” Context:To understand Ephesians 3:2 better, it’s important to consider the context of the passage. The book of Ephesians was written by the apostle Paul to the church in Ephesus while he was imprisoned. In this particular chapter,... - [Ephesians 2:22](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-22/39646/): “In whom ye also are builded together for an habitation of God through the Spirit.” Certainly! Here is a Bible study on Verse: “In whom ye also are builded together for an habitation of God through the Spirit.” (Ephesians 2:22, KJV) Context:To better understand Ephesians 2:22, it is important to consider the context of the... - [Ephesians 2:21](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-21/39645/): “In whom all the building fitly framed together groweth unto an holy temple in the Lord.” Context:The Book of Ephesians, written by the apostle Paul, is a letter addressed to the church in Ephesus. In chapter 2, Paul discusses the theme of salvation by grace through faith. He emphasizes that believers were once dead in... - [Ephesians 4:3](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-3/39670/): “Endeavouring to keep the unity of the Spirit in the bond of peace.” Context:The book of Ephesians is a letter written by the apostle Paul to the church in Ephesus. In this particular passage, Paul is addressing the importance of maintaining unity within the body of Christ. Unity of the Spirit:The unity of the Spirit... - [Ephesians 4:2](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-2/39669/): “With all lowliness and meekness, with longsuffering, forbearing one another in love.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. It emphasizes the unity of believers in Christ and provides instructions for living a life worthy of their calling. Attitude of Lowliness:The verse begins with the call to... - [Ephesians 4:1](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-1/39668/): “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called.” Context:The book of Ephesians was written by the Apostle Paul while he was imprisoned, possibly in Rome, around AD 60-62. This epistle focuses on the unity of the Church, the body of Christ, and the... - [Ephesians 3:20](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-20/39666/): “Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” This verse is part of a prayer by the Apostle Paul, where he expresses his desire for the believers in Ephesus to grasp the depth of God’s power and love.... - [Ephesians 3:19](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-19/39665/): “And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” Ephesians 3:19 (KJV): This verse is found in the book of Ephesians, which was written by the apostle Paul. In this particular passage, Paul is offering a prayer for the believers in Ephesus, expressing... - [Ephesians 3:18](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-18/39664/): “May be able to comprehend with all saints what is the breadth, and length, and depth, and height.” Certainly! Here is a Bible study on Verse: “May be able to comprehend with all saints what is the breadth, and length, and depth, and height.” Context:Ephesians is one of the letters written by the apostle Paul... - [Ephesians 3:17](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-17/39663/): “That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love.” - [Ephesians 3:16](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-16/39662/): “That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man.” Context:The book of Ephesians was written by the Apostle Paul while he was in prison, and it addresses various aspects of Christian doctrine and practical living. In Ephesians 3, Paul emphasizes... - [Ephesians 3:15](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-15/39661/): “Ephesians 3:15 (KJV): Of whom the whole family in heaven and earth is named.” To better understand this verse, it’s helpful to explore the surrounding context as well. Let’s look at Ephesians 3:14-21 to gain a broader understanding of the passage: “Ephesians 3:14-21 (KJV): For this cause I bow my knees unto the Father of... - [Ephesians 3:12](https://biblicaltheology.org.uk/ephesians-3/ephesians-3-12/39658/): “In whom we have boldness and access with confidence by the faith of him.” Context:The book of Ephesians was written by the apostle Paul while he was in prison. It is a letter addressed to the believers in Ephesus, emphasizing the unity of the church and the mystery of God’s plan for salvation through Jesus... - [Ephesians 4:15](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-15/39682/): “But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.” Context:Before delving into a specific verse, it is crucial to understand the context in which it is found. Ephesians 4 is a chapter that emphasizes the unity and maturity of the body of Christ. It... - [Ephesians 4:14](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-14/39681/): “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” Context:Ephesians 4:14 is found in the letter that the apostle Paul wrote to the church in Ephesus. In the preceding verses,... - [Ephesians 4:13](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-13/39680/): “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ” Context: The book of Ephesians was written by the Apostle Paul to the believers in the city of Ephesus. In this... - [Ephesians 4:12](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-12/39679/): “For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.” Context:The book of Ephesians, written by the Apostle Paul, is a letter addressed to the believers in the city of Ephesus. In this particular passage, Paul is explaining how God has gifted the Church with... - [Ephesians 4:11](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-11/39678/): “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers.” Context:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this particular passage, Paul is discussing the unity and maturity of the body of Christ, emphasizing the importance of every believer using their spiritual... - [Ephesians 4:10](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-10/39677/): “He that descended is the same also that ascended up far above all heavens, that he might fill all things.” Context:To understand this verse better, let’s look at the surrounding verses and the overall context of Ephesians 4. In this chapter, the Apostle Paul is exhorting the Ephesian believers to live in unity and maturity... - [Ephesians 4:8](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-8/39675/): “Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.” Context:To fully understand Ephesians 4:8, it is essential to consider the context of the passage. In the preceding verses (Ephesians 4:7), the Apostle Paul emphasizes the importance of spiritual gifts and the unity of the body of... - [Ephesians 4:7](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-7/39674/): “But unto every one of us is given grace according to the measure of the gift of Christ.” Ephesians 4:7 (KJV) says, “But unto every one of us is given grace according to the measure of the gift of Christ.” This verse is found in the context of Paul’s letter to the Ephesian believers, where... - [Ephesians 4:6](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-6/39673/): “One God and Father of all, who is above all, and through all, and in you all.” Context:This verse is found in the letter to the Ephesians, written by the apostle Paul. It is a part of a broader passage where Paul emphasizes the unity of the body of Christ and the importance of living... - [Ephesians 4:5](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-5/39672/): “One Lord, one faith, one baptism.” Context:This verse is part of the Apostle Paul’s letter to the Ephesian church, where he emphasizes the unity and oneness of believers in Christ. The phrase “one Lord” refers to Jesus Christ as the central figure and authority in the Christian faith. As Christians, we acknowledge Jesus as our... - [Ephesians 4:4](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-4/39671/): “There is one body, and one Spirit, even as ye are called in one hope of your calling.” Context:Ephesians is a letter written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is emphasising the unity of believers in Christ. One Body:Paul starts by highlighting the concept of the “one... - [Ephesians 4:27](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-27/39694/): “Neither give place to the devil.” Certainly! Here is a Bible study on Ephesians 4:27 (KJV) says, “Neither give place to the devil.” This verse is a part of a larger passage where the Apostle Paul is exhorting the believers in Ephesus to live in a manner worthy of their calling in Christ. Let’s dive... - [Ephesians 4:26](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-26/39693/): “Be ye angry, and sin not: let not the sun go down upon your wrath.” - [Ephesians 4:25](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-25/39692/): “Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.” Context:The book of Ephesians was written by the Apostle Paul to the believers in Ephesus and emphasizes the unity of believers in Christ. In Ephesians 4, Paul discusses how Christians should live out their faith and maintain... - [Ephesians 4:24](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-24/39691/): “And that ye put on the new man, which after God is created in righteousness and true holiness.” Context:The book of Ephesians is a letter written by the apostle Paul to the church in Ephesus. In this letter, Paul addresses various aspects of the Christian life and provides instructions for believers to live in unity,... - [Ephesians 4:23](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-23/39690/): “And be renewed in the spirit of your mind.” Context:To better understand Ephesians 4:23, it is essential to consider its context. The book of Ephesians was written by the Apostle Paul to the believers in Ephesus. In the preceding verses, Paul discusses the transformation that occurs when someone becomes a follower of Christ, emphasizing the... - [Ephesians 4:21](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-21/39688/): “If so be that ye have heard him, and have been taught by him, as the truth is in Jesus.” Context:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this particular verse, Paul is exhorting the believers to live a transformed life in Christ and to walk in unity... - [Ephesians 4:20](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-20/39687/): “But ye have not so learned Christ.” Context:The book of Ephesians was written by the Apostle Paul to the church in Ephesus and emphasizes the unity of believers in Christ and the practical implications of living out their faith. In Ephesians 4, Paul encourages the Ephesian believers to walk in unity, maturity, and love. Understanding... - [Ephesians 4:19](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-19/39686/): “Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.” Context:Ephesians is one of the letters written by the apostle Paul to the church in Ephesus. In this particular chapter, Paul emphasizes the importance of unity and maturity in the body of Christ. He encourages believers to walk worthy... - [Ephesians 4:18](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-18/39685/): “Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart” Context:The book of Ephesians was written by the Apostle Paul to the believers in Ephesus, emphasizing the unity of the body of Christ and the practical implications of living as... - [Ephesians 4:16](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-16/39683/): “From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” This verse is found within the context of the Apostle Paul’s letter to the Ephesian church,... - [Ephesians 4:32](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-32/39756/): “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is instructing believers on how they should conduct themselves in their relationships with one another,... - [Ephesians 5:5](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-5/39703/): “For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.” Context:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this specific verse, Paul is addressing the believers and instructing them about... - [Ephesians 5:4](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-4/39702/): “Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.” Certainly! Here’s a Bible study on Ephesians 5:4 (KJV) says, "Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks." Let’s break down this verse and explore its meaning. Context:To understand any verse... - [Ephesians 5:3](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-3/39701/): “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints” Context:Understanding the context of a Bible verse is crucial for accurate interpretation. Ephesians is a letter written by the apostle Paul to the church in Ephesus. In this particular section, Paul is exhorting the believers to live... - [Ephesians 5:2](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-2/39700/): “And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Context:To understand the verse better, it’s important to consider its context within the broader passage. Ephesians 5:1-2 is part of a section where the apostle Paul exhorts the... - [Ephesians 5:1](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-1/39699/): “Be ye therefore followers of God, as dear children” Context:To better understand this verse, it is essential to consider the context in which it is written. The book of Ephesians was written by the apostle Paul to the church in Ephesus. In the preceding chapters, Paul emphasizes the redemptive work of Christ and the unmerited... - [Ephesians 4:31](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-31/39698/): “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice.” Context:Ephesians is one of the letters written by the Apostle Paul to the early Christian community in Ephesus. In this particular chapter, Paul emphasizes the importance of unity and maturity in the body of Christ.... - [Ephesians 4:30](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-30/39697/): “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” Context:Ephesians 4:30 is part of the letter the Apostle Paul wrote to the church in Ephesus. In this particular section, Paul is addressing the believers, urging them to live in a manner worthy of their calling as followers... - [Ephesians 4:29](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-29/39696/): “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” Context:Ephesians 4:29 is found in the book of Ephesians, which was written by the Apostle Paul to the church in Ephesus. This verse is part of a larger... - [Ephesians 4:28](https://biblicaltheology.org.uk/ephesians-4/ephesians-4-28/39695/): “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.” Context:The book of Ephesians was written by the Apostle Paul as a letter to the church in Ephesus. In this particular verse, Paul is... - [Ephesians 5:15](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-15/39713/): “See then that ye walk circumspectly, not as fools, but as wise” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. In this specific verse, Paul addresses the behaviour and lifestyle of believers, urging them to live wisely and make the most of their time. Walking Circumspectly:The phrase “walk... - [Ephesians 5:14](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-14/39712/): “Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” Certainly! Here is a Bible study on the book of Ephesians and its teachings. The book of Ephesians is one of the letters written by the apostle Paul to the church in Ephesus. In this particular verse,... - [Ephesians 5:13](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-13/39711/): “But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.” Certainly! Here is a Bible study on Verse: “But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.” (Ephesians 5:13, KJV) Context:The book of Ephesians, written by... - [Ephesians 5:12](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-12/39710/): “For it is a shame even to speak of those things which are done of them in secret.” Context:To better understand Ephesians 5:12, it is important to consider the surrounding verses and the overall theme of the passage. In Ephesians 5:1-21, the apostle Paul addresses the Ephesian believers, urging them to walk in love and... - [Ephesians 5:11](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-11/39709/): “And have no fellowship with the unfruitful works of darkness, but rather reprove them.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. In this particular passage, Paul is instructing the believers on how to live as children of light in a world that is filled with darkness. Fellowship... - [Ephesians 5:10](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-10/39708/): “Proving what is acceptable unto the Lord.” Context:This verse is a part of the Apostle Paul’s letter to the Ephesian church, where he addresses various aspects of Christian living and exhorts believers to walk in love and light. In this particular verse, Paul encourages the Ephesian Christians to examine and discern what is pleasing and... - [Ephesians 5:9](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-9/39707/): “For the fruit of the Spirit is in all goodness and righteousness and truth.” Context:To understand Ephesians 5:9 better, it’s important to consider its context. The Apostle Paul wrote the letter to the Ephesians while he was in prison, addressing the believers in Ephesus. In the preceding verses, Paul exhorts the Ephesians to walk in... - [Ephesians 5:8](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-8/39706/): “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light.” Context:To understand the verse fully, it’s important to consider the context of the passage. In the preceding verses, the apostle Paul is exhorting the Ephesian believers to imitate God and walk in love, following the example of... - [Ephesians 5:7](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-7/39705/): “Be not ye therefore partakers with them.” Context:To understand the meaning of this verse, it’s important to consider the context. In the preceding verses, the apostle Paul exhorts the believers in Ephesus to walk in love and to avoid participating in the works of darkness. He encourages them to expose the unfruitful works of darkness... - [Ephesians 5:6](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-6/39704/): “Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.” Context:To understand the verse better, it’s important to consider the context in which it was written. In the book of Ephesians, the Apostle Paul addresses various aspects of the Christian life and... - [Ephesians 5:24](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-24/39722/): “Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.” Context:It is important to understand the context of a Bible verse to grasp its full meaning. In Ephesians 5:22-33, the apostle Paul is giving instructions regarding relationships within the family, particularly the relationship between husbands... - [Ephesians 5:23](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-23/39721/): “For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.” Certainly! Here is a Bible study on Verse: “For the husband is the head of the wife, even as Christ is the head of the church: and he is... - [Ephesians 5:22](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-22/39720/): “Wives, submit yourselves unto your own husbands, as unto the Lord.” Certainly! Here is a Bible study on Verse: “Wives, submit yourselves unto your own husbands, as unto the Lord.” (Ephesians 5:22, KJV) Context:Ephesians 5:22 is part of a larger passage in the book of Ephesians where the apostle Paul addresses various relationships within the... - [Ephesians 5:21](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-21/39719/): “Ephesians 5:21 (KJV): Submitting yourselves one to another in the fear of God.” Context:To better understand the verse, it’s essential to consider the broader context of Ephesians 5. The Apostle Paul wrote this letter to the Ephesian church, emphasizing the importance of unity, love, and Christian living. In the preceding verses, Paul discusses various aspects... - [Ephesians 5:20](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-20/39718/): “Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ.” Context:Ephesians is an epistle written by the apostle Paul to the church in Ephesus. In this particular section, Paul is addressing the believers and providing them with instructions on how to live as children of light... - [Ephesians 5:19](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-19/39717/): “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.” - [Ephesians 5:18](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-18/39716/): “And be not drunk with wine, wherein is excess; but be filled with the Spirit;” Context:Ephesians 5:18 is part of a larger passage where the Apostle Paul is addressing the believers in Ephesus, exhorting them to live as children of light and walk in wisdom. He contrasts the effects of being drunk with wine to... - [Ephesians 5:17](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-17/39715/): “Wherefore be ye not unwise, but understanding what the will of the Lord is.” Context:To gain a better understanding of Ephesians 5:17, we should consider its surrounding verses. In Ephesians 5:15-21, the apostle Paul is exhorting the believers in Ephesus to live wisely, making the most of their time and being filled with the Spirit.... - [Ephesians 5:16](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-16/39714/): “Redeeming the time, because the days are evil.” Context:Ephesians 5:16 is part of a larger passage where the apostle Paul addresses the Ephesian Christians, exhorting them to walk in love and wisdom. He encourages them to imitate God and avoid participating in the works of darkness. Understanding the verse: “Redeeming the time”:The phrase “redeeming the... - [Ephesians 6:3](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-3/39734/): “That it may be well with thee, and thou mayest live long on the earth.” Context:In Ephesians 6:1-4, the apostle Paul provides instructions for the Christian household. He addresses different relationships within the family, emphasizing the responsibility of children to honor and obey their parents. This verse is part of a larger passage in Ephesians... - [Ephesians 6:1](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-1/39732/): “Children, obey your parents in the Lord: for this is right.” Historical and Contextual Background:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this particular section, Paul addresses various relationships within the Christian household, including the relationship between children and parents. Understanding the Verse: “Children, obey your parents”:This verse... - [Ephesians 5:33](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-33/39731/): “Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” Context:To understand this verse better, it’s essential to consider its context within the broader passage. In Ephesians 5:22-33, the Apostle Paul provides instructions regarding the roles and responsibilities of husbands and... - [Ephesians 5:32](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-32/39730/): “This is a great mystery: but I speak concerning Christ and the church.” Context:To understand the meaning of Ephesians 5:32, it is important to consider its surrounding verses and the broader context of the letter to the Ephesians. In this section, the apostle Paul is discussing the relationship between husbands and wives, emphasizing the love... - [Ephesians 5:31](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-31/39729/): “For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.” Context:To better understand Ephesians 5:31, it’s important to consider its context within the larger passage. In Ephesians 5:22-33, the apostle Paul addresses the roles and relationships within Christian households. He... - [Ephesians 5:29](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-29/39727/): “For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: Ephesians 5:29 (KJV)” Context:To understand the verse better, it’s important to consider its context. Ephesians 5:29 is part of a larger passage in which the apostle Paul is addressing the believers in Ephesus about the... - [Ephesians 5:28](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-28/39726/): “So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.” Context and Background:Ephesians is a letter written by the Apostle Paul to the church in Ephesus. In this particular passage, Paul is addressing the relationship between husbands and wives. He emphasizes the importance of love and mutual... - [Ephesians 5:27](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-27/39725/): “That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Context:To better understand Ephesians 5:27, it is essential to consider its context. The apostle Paul wrote the book of Ephesians as a letter to the believers in... - [Ephesians 5:26](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-26/39724/): “That he might sanctify and cleanse it with the washing of water by the word.” Context:To understand this verse better, it’s important to consider its context. In Ephesians 5, the apostle Paul is instructing believers on how to live a life pleasing to God. He emphasizes the importance of imitating Christ and walking in love,... - [Ephesians 5:25](https://biblicaltheology.org.uk/ephesians-5/ephesians-5-25/39723/): “Husbands, love your wives, even as Christ also loved the church, and gave himself for it;” Context:In Ephesians 5:22-33, Paul addresses the relationships within the family, focusing on the roles of husbands and wives. He uses the analogy of Christ’s relationship with the Church to illustrate the kind of love husbands should have for their... - [Ephesians 6:14](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-14/39745/): “Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness” Certainly! Here is a Bible study on Ephesians 6:14 (KJV) says, "Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness." Context:To fully understand Ephesians 6:14, it’s important to consider its context within... - [Ephesians 6:13](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-13/39744/): “Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.” Context:Ephesians 6:13 is part of a larger passage known as the “Armor of God” in Ephesians 6:10-18. The apostle Paul, while writing to the Ephesian believers, uses the metaphor... - [Ephesians 6:12](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-12/39743/): “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Context:To better understand Ephesians 6:12, it is important to consider the broader context of the chapter. In Ephesians 6, Paul is addressing the topic of spiritual warfare... - [Ephesians 6:11](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-11/39742/): “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” Certainly! Here is a Bible study on Verse: “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” Context: The book of Ephesians, written by... - [Ephesians 6:10](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-10/39741/): “Finally, my brethren, be strong in the Lord, and in the power of his might.” Certainly! Here’s a Bible study on Verse: “Finally, my brethren, be strong in the Lord, and in the power of his might.” (Ephesians 6:10, KJV) Context:The book of Ephesians was written by the apostle Paul while he was imprisoned in... - [Ephesians 6:9](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-9/39740/): “And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.” Context:Before delving into Ephesians 6:9, it’s important to understand the broader context of the verse. The book of Ephesians was written by the Apostle Paul and is a... - [Ephesians 6:8](https://biblicaltheology.org.uk/ephesians-6/ephesians-6-8/39739/): “Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.” Context:Ephesians 6:8 is part of the Apostle Paul’s teachings on the relationships between different members of society, particularly focusing on the roles of masters and servants (or slaves). In the preceding verses, Paul... - [Genesis 37:23](https://biblicaltheology.org.uk/genesis-37/genesis-37-23/10631/): “And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him.” Context:Genesis 37 recounts the story of Joseph, the son of Jacob and Rachel. Joseph was favored by his father and received a special coat of many... - [Genesis 37:22](https://biblicaltheology.org.uk/genesis-37/genesis-37-22/10630/): “And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.” In this passage, we witness a significant turning point in Joseph’s life. It occurs... - [Genesis 37:21](https://biblicaltheology.org.uk/genesis-37/genesis-37-21/10629/): “And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.” Genesis 37:21 is part of the story of Joseph, the son of Jacob (also known as Israel). At this point in the narrative, Joseph’s brothers are filled with jealousy and resentment towards him because of their... - [Genesis 37:20](https://biblicaltheology.org.uk/genesis-37/genesis-37-20/10628/): Come now therefore, and let vs slay him, and cast him into some pit, and we will say, Some euill beast hath deuoured him: and we shall see what will become of his dreames. Genesis 37:20 (KJV) Genesis 37 introduces the beginning of Joseph’s story, the son of Jacob (Israel). Joseph was favored by his... - [Genesis 37:19](https://biblicaltheology.org.uk/genesis-37/genesis-37-19/10627/): "And they said one to another, Behold, this dreamer cometh." This verse is part of the story of Joseph, one of the twelve sons of Jacob (also known as Israel). Joseph was favored by his father, which caused jealousy and resentment among his brothers. In this particular passage, Joseph’s brothers are plotting against him. Context:To... - [Genesis 37:18](https://biblicaltheology.org.uk/genesis-37/genesis-37-18/10626/): “And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.” This verse takes place when Joseph’s brothers spot him from a distance while he was coming to meet them. It reveals their negative emotions and actions toward Joseph. Let’s explore the context and significance... - [Genesis 37:17](https://biblicaltheology.org.uk/genesis-37/genesis-37-17/10625/): "And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan." Context:Genesis 37 introduces us to the story of Joseph, the son of Jacob (Israel) and Rachel. Joseph was loved by his father and given a coat... - [Genesis 37:16](https://biblicaltheology.org.uk/genesis-37/genesis-37-16/10624/): “And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.” This verse is part of the narrative of Joseph, one of the twelve sons of Jacob (also known as Israel). In this particular passage, Joseph has been sent by his father Jacob to check on his brothers who... - [Genesis 37:15](https://biblicaltheology.org.uk/genesis-37/genesis-37-15/10623/): “And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?” Context:Genesis 37:15 is part of the story of Joseph, the son of Jacob and Rachel. Joseph was favoured by his father and had dreams that indicated he would have authority over his... - [Genesis 37:14](https://biblicaltheology.org.uk/genesis-37/genesis-37-14/10622/): “And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.” This verse is a part of the story of Joseph, one of the... - [Genesis 37:13](https://biblicaltheology.org.uk/genesis-37/genesis-37-13/10621/): “And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.” This verse is part of the narrative of Joseph, the son of Jacob (also known as Israel) and Rachel. Joseph was favored by his father,... - [Genesis 37:12](https://biblicaltheology.org.uk/genesis-37/genesis-37-12/10620/): “And his brethren went to feed their father’s flock in Shechem.” This verse is part of the narrative of Joseph, one of the sons of Jacob, also known as Israel. Joseph’s story spans several chapters in the book of Genesis, beginning with his dreams, which caused jealousy and resentment among his brothers. In this particular... - [Genesis 37:11](https://biblicaltheology.org.uk/genesis-37/genesis-37-11/10619/):   “And his brethren envied him; but his father observed the saying.” This verse is part of the narrative of Joseph, one of the twelve sons of Jacob (also known as Israel). It highlights the strained relationship between Joseph and his brothers, stemming from their envy towards him. Context:Genesis 37 provides the account of Joseph’s... - [Genesis 37:10](https://biblicaltheology.org.uk/genesis-37/genesis-37-10/10618/): "And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?" This verse is part of the story of... - [Genesis 37:9](https://biblicaltheology.org.uk/genesis-37/genesis-37-9/10617/): "And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me." This verse is part of the narrative of Joseph’s dreams in the book of Genesis. Joseph was the son of... - [Genesis 37:8](https://biblicaltheology.org.uk/genesis-37/genesis-37-8/10616/): And his brethren saide to him, Shalt thou indeed reigne ouer vs? or shalt thou indeed haue dominion ouer vs? and they hated him yet the more, for his dreames, and for his words. Genesis 37:8 (KJV) This verse is part of the narrative of Joseph, one of the sons of Jacob (Israel). Joseph was... - [Genesis 37:7](https://biblicaltheology.org.uk/genesis-37/genesis-37-7/10615/): "Behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf." This verse is part of the story of Joseph, the eleventh son of Jacob and the first son of his beloved wife Rachel. Joseph was... - [Genesis 37:6](https://biblicaltheology.org.uk/genesis-37/genesis-37-6/10614/): “And he said unto them, Hear, I pray you, this dream which I have dreamed.” This verse is part of the account of Joseph, the son of Jacob, and his dreams. In Genesis 37, Joseph had a dream that he shared with his brothers. This dream, along with his subsequent dreams, played a significant role... - [Genesis 37:5](https://biblicaltheology.org.uk/genesis-37/genesis-37-5/10613/): “And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.” This verse is a pivotal moment in the story of Joseph, the son of Jacob (Israel). It sets the stage for the events that unfold in Joseph’s life, leading to his eventual rise to power in Egypt.... - [Genesis 37:4](https://biblicaltheology.org.uk/genesis-37/genesis-37-4/10612/): “And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.” This verse is part of the narrative of Joseph, the son of Jacob (Israel). It highlights a significant event in Joseph’s life that sets the stage for the events to... - [Genesis 37:3](https://biblicaltheology.org.uk/genesis-37/genesis-37-3/10611/): “Now Israel loved Joseph more than all his children because he was the son of his old age: and he made him a coat of many colours.” Genesis 37:3 introduces us to the story of Joseph, one of the most well-known figures in the Bible. This verse reveals several important aspects of Joseph’s life and... - [Genesis 37:2](https://biblicaltheology.org.uk/genesis-37/genesis-37-2/10610/): “These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.” This verse introduces us to Joseph, the son of Jacob... - [Genesis 37:1](https://biblicaltheology.org.uk/genesis-37/genesis-37-1/10609/): “Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.” Genesis 37:1 provides a brief introductory description of the setting in which the events of the subsequent narrative take place. Here are some key points to consider: Context:The book of Genesis is the first book of the Bible and... - [Genesis 36:37](https://biblicaltheology.org.uk/genesis-36/genesis-36-37/10608/): “And Samlah died, and Saul of Rehoboth by the river reigned in his stead.” This verse is found within the genealogical account of the descendants of Esau, who was also known as Edom. Genesis 36:provides a detailed record of the various chiefs and kings that ruled in the land of Edom. In this particular verse,... - [Genesis 36:38](https://biblicaltheology.org.uk/genesis-36/genesis-36-38/10607/): And Saul died, and Baal-hanan the sonne of Achbor reigned in his stead. Genesis 36:38 (KJV) Genesis 36:20 is a verse from the genealogy of Esau, the brother of Jacob. In this chapter the descendants of Esau are listed, including the sons of Seir, who was a Horite. The verse specifically mentions the names of... - [Genesis 36:41](https://biblicaltheology.org.uk/genesis-36/genesis-36-41/10606/): Duke Aholibamah, duke Elah, duke Pinon, Genesis 36:41 (KJV) “And these are the kings that reigned in the land of Edom before there reigned any king over the children of Israel.” This verse is part of the genealogical record of the descendants of Esau, also known as Edom. The chapter as a whole provides a... - [Genesis 36:39](https://biblicaltheology.org.uk/genesis-36/genesis-36-39/10605/): “And Baal-hanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.” Genesis 36 is a chapter that records the genealogy of Esau, the brother of Jacob, and provides information about the... - [Genesis 36:40](https://biblicaltheology.org.uk/genesis-36/genesis-36-40/10604/): "And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth," This verse is found within the genealogy of Esau, the twin brother of Jacob, who was also known as Edom. Esau’s descendants are listed in Genesis 36,... - [Genesis 36:36](https://biblicaltheology.org.uk/genesis-36/genesis-36-36/10603/): “And Hadad died, and Samlah of Masrekah reigned in his stead.” This verse is a brief statement found in the genealogy of Esau, the elder son of Isaac and the twin brother of Jacob. The chapter provides a list of the chiefs and kings:who descended from Esau, and Genesis 36:36 specifically mentions the transition of... - [Genesis 36:35](https://biblicaltheology.org.uk/genesis-36/genesis-36-35/10602/): “And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.” Genesis 36 is a chapter that lists the genealogy of Esau, the brother of Jacob, who was also known as Edom. This verse specifically focuses on... - [Genesis 36:34](https://biblicaltheology.org.uk/genesis-36/genesis-36-34/10601/): “And Jobab died, and Husham of the land of Temani reigned in his stead.” This verse is part of the genealogy of Esau, the elder twin brother of Jacob. Genesis 36 records the descendants of Esau, who is also known as Edom. The chapter provides a detailed account of the genealogy of the Edomites, who... - [Genesis 36:33](https://biblicaltheology.org.uk/genesis-36/genesis-36-33/10600/): And Bela died, and Iobab the sonne of Zerah of Bozra reigned in his stead. Genesis 36:33 (KJV) This verse belongs to the genealogy and account of the descendants of Esau, also called Edom. Genesis 36 records a detailed list of the lineage and rulers of the Edomites, who were the offspring of Esau, Jacob’s... - [Genesis 36:32](https://biblicaltheology.org.uk/genesis-36/genesis-36-32/10599/): And Bela the sonne of Beor reigned in Edom: and the name of his citie was Dinhabah. Genesis 36:32 (KJV) Genesis 36 records the genealogical line of Esau, also called Edom, and lists the chiefs and kings who ruled over the Edomite people. The chapter serves as a historical register of the descendants of Abraham’s... - [Genesis 36:31](https://biblicaltheology.org.uk/genesis-36/genesis-36-31/10598/): “And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.” Genesis 36 provides a genealogy and historical account of the descendants of Esau, who is also known as Edom. The chapter primarily focuses on the genealogy of the Edomite kings who ruled in... - [Genesis 36:30](https://biblicaltheology.org.uk/genesis-36/genesis-36-30/10597/): Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir. Genesis 36:30 (KJV) Genesis 36 is a chapter that provides a genealogical account of Esau’s descendants, who were the Edomites. This verse specifically mentions three dukes or chiefs who came from the Horites,... - [Genesis 36:29](https://biblicaltheology.org.uk/genesis-36/genesis-36-29/10596/): “These are the dukes of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,” Contextual Background:Genesis 36 outlines the descendants of Esau, also known as Edom. This chapter gives us two main genealogies: The family of Esau (his children and grandchildren). The Horites, the original inhabitants of Mount Seir, the land Esau’s family eventually... - [Genesis 36:28](https://biblicaltheology.org.uk/genesis-36/genesis-36-28/10595/): The children of Dishan are these: Uz, and Aran. Genesis 36:28 (KJV) Genesis 36 records the genealogy of Esau, the older twin brother of Jacob who sold his birthright for a bowl of soup (Genesis 25:29‑34). This chapter lists the descendants of Esau, including his wives, sons, grandsons and the chiefs of Edom. Verse 28... - [Genesis 36:27](https://biblicaltheology.org.uk/genesis-36/genesis-36-27/10594/): The children of Ezer are these: Bilhan and Zaauan, and Akan. Genesis 36:27 (KJV) These are the sons of Zibeon: both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father. Context and Background: Genesis 36 records genealogies related to Esau, the... - [Genesis 36:26](https://biblicaltheology.org.uk/genesis-36/genesis-36-26/10593/): “And these are the children of Dishon: Hemdan, and Eshban, and Ithran, and Cheran.” Genesis 36 is a chapter that provides a genealogical account of the descendants of Esau, who is also known as Edom. This particular verse specifically mentions the children of Dishon, who was one of the sons of Anah, who in turn... - [Genesis 36:25](https://biblicaltheology.org.uk/genesis-36/genesis-36-25/10592/): And the children of Anah were these: Dishon, and Aholibamah the daughter of Anah. Genesis 36:25 (KJV) Context: To better understand the significance of this verse, let us consider the broader setting. Genesis 36 provides a detailed account of the genealogy of Esau, who was also known as Edom. It lists the various descendants and... - [Genesis 36:24](https://biblicaltheology.org.uk/genesis-36/genesis-36-24/10591/): “And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.” Context:Genesis 36 is a chapter that provides a genealogy of Esau’s descendants, listing the various tribes and families that emerged from his line. This... - [Genesis 36:23](https://biblicaltheology.org.uk/genesis-36/genesis-36-23/10590/): “And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.” Genesis 36 provides a genealogical account of Esau’s descendants, known as the Edomites. This particular verse focuses on the descendants of Esau’s son, Shobal. Let’s explore some key points and themes in this verse and its broader context: Genealogy and... - [Genesis 36:21](https://biblicaltheology.org.uk/genesis-36/genesis-36-21/10589/): And Dishon, and Ezer, and Dishan: these are the dukes of the Horites the children of Seir in the lande of Edom. Genesis 36:21 (KJV) Genesis 36 records a detailed genealogy of Esau’s descendants, the people later known as the Edomites. Verses 20‑30 list the Horites, the original inhabitants of the region of Seir, and... - [Genesis 36:22](https://biblicaltheology.org.uk/genesis-36/genesis-36-22/10588/): “And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.” Context:Genesis 36 provides a genealogy of Esau’s descendants, listing the kings and chiefs who emerged from the Edomite clan. This particular verse focuses on the family of Lotan, who was one of Esau’s sons. Lotan’s Children:The verse mentions that Lotan had... - [Genesis 36:20](https://biblicaltheology.org.uk/genesis-36/genesis-36-20/10587/): These are the sonnes of Seir the Horite, who inhabited the land, Lotan, and Shobal, and Zibeon, and Anah. Genesis 36:20 (KJV) These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah. This verse is found within the genealogical account of Esau, the older twin brother... - [Genesis 36:19](https://biblicaltheology.org.uk/genesis-36/genesis-36-19/10586/): "These are the sons of Esau, who is Edom, and these are their dukes." Genesis 36 contains the genealogy of Esau, the eldest son of Isaac and twin brother of Jacob. It provides a detailed account of Esau’s descendants, who became the Edomites. The Edomites were a prominent ancient people who inhabited the region of... - [Genesis 36:18](https://biblicaltheology.org.uk/genesis-36/genesis-36-18/10585/): And these are the sonnes of Aholibamah Esaus wife: duke Ieush, duke Iaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah Esaus wife. Genesis 36:18 (KJV) Genesis 36 is a chapter that records the genealogy of Esau, the twin brother of Jacob, and the descendants of Esau’s sons. It... - [Genesis 36:17](https://biblicaltheology.org.uk/genesis-36/genesis-36-17/10584/): And these are the sonnes of Reuel Esaus sonne: duke Nahath, duke Zerah, duke Shammah, duke Mizzah. These are the dukes that came of Reuel, in the land of Edom: these are the sonnes of Bashemath, Esaus wife. Genesis 36:17 (KJV) Genesis 36 chapter provides a genealogy of Esau who also known as Edom. It... - [Genesis 36:16](https://biblicaltheology.org.uk/genesis-36/genesis-36-16/10583/): Duke Korah, duke Gatam, and duke Amalek: These are the dukes that came of Eliphaz, in the land of Edom: These were the sonnes of Adah. Genesis 36:16 (KJV) This verse belongs to the genealogical record found in Genesis 36, a chapter that traces the descendants of Esau, also called Edom. Esau was the twin... - [Genesis 36:15](https://biblicaltheology.org.uk/genesis-36/genesis-36-15/10582/): These were dukes of the sonnes of Esau: the sonnes of Eliphaz the first borne sonne of Esau, duke Teman, duke Omar, duke Zepho, duke Kenaz, Genesis 36:15 (KJV) Genesis 36 offers a concise genealogical record of Esau’s descendants, who became the Edomites, a nation that bordered Israel. The chapter situates the Edomites within the... - [Genesis 36:14](https://biblicaltheology.org.uk/genesis-36/genesis-36-14/10581/): And these were the sonnes of Aholibamah, the daughter of Anah, daughter of Zibeon Esaus wife: and she bare to Esau, Ieush and Iaalam, and Korah. Genesis 36:14 (KJV) Genesis 36 provides a genealogy of the descendants of Esau, the brother of Jacob, outlining the various clans and their leaders that emerged from Esau’s lineage.... - [Genesis 36:13](https://biblicaltheology.org.uk/genesis-36/genesis-36-13/10580/): And these are the sonnes of Reuel: Nahath and Zerah, Shammah, and Mizzah: these were the sonnes of Bashemath, Esaus wife. Genesis 36:13 (KJV) The book of Genesis opens the biblical narrative with the creation of the world, the fall of humanity, the lives of the patriarchs, and the early formation of the nation of... - [Genesis 36:12](https://biblicaltheology.org.uk/genesis-36/genesis-36-12/10579/): And Timna was concubine to Eliphaz Esaus sonne, and shee bare to Eliphaz Amalek: these were the sonnes of Adah Esaus wife. Genesis 36:12 (KJV) Genesis 36:12 is situated within the detailed genealogical record of Esau’s descendants, specifically the line of his son Eliphaz. The verse tells us that Timna was a concubine to Eliphaz... - [Genesis 36:11](https://biblicaltheology.org.uk/genesis-36/genesis-36-11/10578/): And the sonnes of Eliphaz were, Teman, Omar, Zepho, and Gatam, and Kenaz. Genesis 36:11 (KJV) Genesis 36:11 is part of the genealogy of Esau, also called Edom. This chapter gives a detailed account of the descendants of Esau, who became the father of the Edomites. The verse focuses on the sons of Esau’s firstborn... - [Genesis 36:10](https://biblicaltheology.org.uk/genesis-36/genesis-36-10/10577/): These are the names of Esaus sonnes: Eliphaz the sonne of Adah the wife of Esau, Reuel the sonne of Bashemath, the wife of Esau. Genesis 36:10 (KJV) Context: Genesis 36 provides a genealogy of Esau’s descendants, listing his wives, children, and their respective clans. This chapter marks a transition in the narrative from focusing... - [Genesis 36:9](https://biblicaltheology.org.uk/genesis-36/genesis-36-9/10576/): “And these are the generations of Esau the father of the Edomites in mount Seir.” Context:The book of Genesis is the first book of the Bible and provides an account of the creation of the world, the early history of humanity, and the beginnings of God’s covenant relationship with His people. Genesis 36 is a... - [Genesis 36:8](https://biblicaltheology.org.uk/genesis-36/genesis-36-8/10575/): “Thus dwelt Esau in mount Seir: Esau is Edom.” Historical Context:Genesis 36 is a chapter that provides a genealogy of Esau, the older twin brother of Jacob. This chapter focuses on the descendants of Esau, who became the nation known as Edom. It outlines the various chiefs and kings who ruled in Edom. Esau’s Dwelling... - [Genesis 36:7](https://biblicaltheology.org.uk/genesis-36/genesis-36-7/10574/): “For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.” Context:Genesis 36 is a chapter that provides a genealogical account of the descendants of Esau, who is also known as Edom. It traces the lineage of Esau’s descendants and... - [Genesis 36:6](https://biblicaltheology.org.uk/genesis-36/genesis-36-6/10573/): And Esau tooke his wiues, and his sonnes, and his daughters, and all the persons of his house, and his cattell, and all his beasts, and all his substance, which he had got in the lande of Canaan: and went into the countrey from the face of his brother Iacob. Genesis 36:6 (KJV) In this... - [Genesis 36:5](https://biblicaltheology.org.uk/genesis-36/genesis-36-5/10572/): “And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.” This verse is a part of the genealogy of Esau, the twin brother of Jacob, who was the son of Isaac and grandson of Abraham. Esau is known for selling his... - [Genesis 36:4](https://biblicaltheology.org.uk/genesis-36/genesis-36-4/10571/): And Adah bare to Esau, Eliphaz: and Bashemath bare Reuel. Genesis 36:4 (KJV) Genesis 36 records the genealogy of Esau, the older twin brother of Jacob, and identifies some of his descendants. This verse specifically mentions two of Esau’s wives and the sons they bore him. Adah, one of Esau’s wives, gave birth to a... - [Genesis 36:3](https://biblicaltheology.org.uk/genesis-36/genesis-36-3/10570/): “And Bashemath Ishmael’s daughter, sister of Nebajoth.” Genesis 36:3 is a concise verse found in the genealogy of Esau, also known as Edom. It introduces a woman named Bashemath, who is identified as the daughter of Ishmael and the sister of Nebajoth. To better understand the significance of this verse, let’s explore its context within... - [Genesis 36:2](https://biblicaltheology.org.uk/genesis-36/genesis-36-2/10569/): Esau tooke his wiues of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hiuite: Genesis 36:2 (KJV) Genesis 36 records the genealogy of Esau, Jacob’s brother, and provides an account of his descendants and the nations that arose from his line.... - [Genesis 36:1](https://biblicaltheology.org.uk/genesis-36/genesis-36-1/10568/): Now these are the generations of Esau, who is Edom. Genesis 36:1 (KJV) Genesis 36:1 marks the beginning of a chapter that provides a genealogical account of Esau’s descendants, who became the nation known as Edom. The book of Genesis primarily focuses on the accounts of Abraham, Isaac, and Jacob, and within that narrative Esau... - [Genesis 35:13](https://biblicaltheology.org.uk/genesis-35/genesis-35-13/10567/): "And God went up from him in the place where he talked with him." Context:Genesis 35 is part of the narrative of Jacob’s life. After his return from Paddan Aram, Jacob settled in the land of Canaan. In this chapter, Jacob returns to Bethel, the place where God had appeared to him earlier. He had... - [Genesis 35:29](https://biblicaltheology.org.uk/genesis-35/genesis-35-29/10566/): And Isaac gaue vp the ghost and died, and was gathered vnto his people, being old and full of dayes: and his sonnes Esau and Iacob buried him. Genesis 35:29 (KJV) Context and Background: Genesis 35:29 marks the end of the life of Isaac, the son of Abraham and the father of Jacob and Esau.... - [Genesis 35:28](https://biblicaltheology.org.uk/genesis-35/genesis-35-28/10565/):   “And the days of Isaac were an hundred and fourscore years.” This verse concludes the account of Isaac’s life as recorded in the book of Genesis. Isaac was the son of Abraham and Sarah and was one of the patriarchs of the Israelite nation. Isaac’s lifespan:The verse begins by stating that the days of... - [Genesis 35:27](https://biblicaltheology.org.uk/genesis-35/genesis-35-27/10564/): And Iacob came vnto Isaac his father vnto Mamre, vnto the citie of Arbah (which is Hebron) where Abraham and Isaac soiourned. Genesis 35:27 (KJV) Context: Genesis 35 records the account of Jacob’s return to Bethel, where he had encountered God years earlier. This chapter also narrates the death of Deborah, Rebekah’s nurse, the birth... - [Genesis 35:26](https://biblicaltheology.org.uk/genesis-35/genesis-35-26/10563/): And the sonnes of Zilpah, Leahs handmaid: Gad, and Asher. These are the sonnes of Iacob, which were borne to him in Padan Aram. Genesis 35:26 (KJV) Genesis 35 marks a pivotal moment in the narrative of Jacob. After his return to Bethel, Jacob settles in Shechem, builds an altar, and re‑affirms the covenant that... - [Genesis 35:25](https://biblicaltheology.org.uk/genesis-35/genesis-35-25/10562/): And the sonnes of Bilhah, Rachels handmaid: Dan and Naphtali. Genesis 35:25 (KJV) This verse is a brief mention of the sons born to Bilhah, Rachel’s handmaid or servant. To understand its significance, we must look back to Genesis 30, where Rachel, one of Jacob’s wives, is described as initially barren while her sister Leah... - [Genesis 35:24](https://biblicaltheology.org.uk/genesis-35/genesis-35-24/10561/): “The sons of Rachel; Joseph, and Benjamin:” This verse is a part of the genealogy or list of the twelve sons of Jacob (also known as Israel) who became the heads of the twelve tribes of Israel. Genesis 35:24 specifically mentions the sons of Rachel, who was one of Jacob’s wives. Context:To better understand this... - [Genesis 35:23](https://biblicaltheology.org.uk/genesis-35/genesis-35-23/10560/): The sonnes of Leah: Reuben Iacobs first borne, and Simeon, and Leui, and Iudah, and Issachar, and Zebulun. Genesis 35:23 (KJV) This verse belongs to the genealogical record recorded in Genesis 35 and lists the six sons born to Leah: Reuben, Simeon, Levi, Judah, Issachar, and Zebulun. While the verse itself names only Leah’s children,... - [Genesis 35:22](https://biblicaltheology.org.uk/genesis-35/genesis-35-22/10559/): “And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve.” This verse is part of the account of Jacob’s journey back to Bethel:where he had previously made a vow to God. In this... - [Genesis 35:21](https://biblicaltheology.org.uk/genesis-35/genesis-35-21/10558/): “And Israel journeyed and spread his tent beyond the tower of Edar.” Genesis 35:21 is a concise verse that provides a glimpse into the narrative of Jacob, who is also referred to as Israel:To better understand the significance of this verse, let’s explore the context and the events leading up to it. In Genesis 35,... - [Genesis 35:20](https://biblicaltheology.org.uk/genesis-35/genesis-35-20/10557/): "And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day." Context:Genesis 35 recounts the events that took place when Jacob and his family were journeying from Bethel to Ephrath. During this time, Rachel, Jacob’s beloved wife, went into labour and gave birth to Benjamin, but sadly, she... - [Genesis 35:19](https://biblicaltheology.org.uk/genesis-35/genesis-35-19/10556/): "And Rachel died, and was buried in the way to Ephrath, which is Bethlehem." This verse marks a significant event in the life of Jacob and his family. Here are some key points to consider in this Bible study: Rachel’s Death:This verse records the death of Rachel, who was Jacob’s beloved wife. Rachel had been... - [Genesis 35:18](https://biblicaltheology.org.uk/genesis-35/genesis-35-18/10555/): “And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.” Context:Genesis 35:18 is part of the narrative of Jacob’s journey back to Bethel, where he had previously encountered God and received a promise of blessing. In this passage, Jacob’s... - [Genesis 35:17](https://biblicaltheology.org.uk/genesis-35/genesis-35-17/10554/): “And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.” This verse is part of the narrative about the birth of Benjamin, the twelfth and youngest son of Jacob (Israel) and Rachel. It takes place during their journey from Bethel... - [Genesis 35:16](https://biblicaltheology.org.uk/genesis-35/genesis-35-16/10553/): “And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.” Context:The book of Genesis is the first book of the Bible and provides an account of the origins of the world, humanity, and the nation of Israel. In Genesis 35, Jacob... - [Genesis 35:14](https://biblicaltheology.org.uk/genesis-35/genesis-35-14/10552/): “And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.” Context:To fully understand Genesis 35:14, it’s important to consider the broader context. In Genesis 35, Jacob returns to Bethel after receiving instructions from God... - [Genesis 35:15](https://biblicaltheology.org.uk/genesis-35/genesis-35-15/10551/):   “And Jacob called the name of the place where God spake with him, Bethel.” This verse is a brief statement found within the larger narrative of Jacob’s journey. To better understand the significance of Genesis 35:15, let’s explore the context and themes surrounding this verse. In Genesis 35, we find Jacob returning to Bethel... - [Genesis 35:12](https://biblicaltheology.org.uk/genesis-35/genesis-35-12/10550/): “And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.” This verse is part of a larger narrative in Genesis that recounts the life of Jacob, also known as Israel, who was the grandson of Abraham and the son... - [Genesis 35:11](https://biblicaltheology.org.uk/genesis-35/genesis-35-11/10549/): “And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins.” Context:This verse is part of a conversation between God and Jacob, also known as Israel. Let’s explore the context and significance of this... - [Genesis 35:10](https://biblicaltheology.org.uk/genesis-35/genesis-35-10/10548/): And God said vnto him, Thy name is Iacob: thy name shall not bee called any more Iacob, but Israel shall bee thy name; and hee called his name Israel. Genesis 35:10 (KJV) Context: Genesis 35:10 is part of the account of Jacob’s journey to Bethel, where he had a significant encounter with God. Prior... - [Genesis 35:9](https://biblicaltheology.org.uk/genesis-35/genesis-35-9/10547/): “And God appeared unto Jacob again, when he came out of Padan-aram, and blessed him.” Context:To fully understand Genesis 35:9, we need to consider the surrounding verses and the broader context of the book of Genesis. In this chapter, Jacob returns to Bethel, the place where he had a profound encounter with God earlier in... - [Genesis 35:8](https://biblicaltheology.org.uk/genesis-35/genesis-35-8/10546/): But Deborah Rebekahs nurse died, and she was buried beneath Bethel vnder an oke: and the name of it was called Allon Bachuth. Genesis 35:8 (KJV) Genesis 35 records Jacob’s return to Bethel, the place where he had previously encountered God and received a promise. Before reaching Bethel Jacob had settled in Shechem, where the... - [Genesis 35:7](https://biblicaltheology.org.uk/genesis-35/genesis-35-7/10545/): “And he built there an altar, and called the place El-beth-el: because there God appeared unto him, when he fled from the face of his brother.” This verse is a part of the account of Jacob’s journey to Bethel, which is a significant event in his life. To understand the context of Genesis 35:7, let’s... - [Genesis 35:6](https://biblicaltheology.org.uk/genesis-35/genesis-35-6/10544/): So Iacob came to Luz, which is in the land of Canaan (that is Bethel) hee and all the people that were with him. Genesis 35:6 (KJV) Context and Background: Genesis 35 recounts a significant event in Jacob’s life after his return to Canaan from Paddan‑aram, where he had lived with his uncle Laban. By... - [Genesis 35:5](https://biblicaltheology.org.uk/genesis-35/genesis-35-5/10543/): “And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.” Genesis 35:5 is part of the account of Jacob’s return to Bethel, following his stay in Shechem. In this verse, we see the divine protection and intervention of... - [Genesis 35:4](https://biblicaltheology.org.uk/genesis-35/genesis-35-4/10542/): “And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.” This verse is part of the account of Jacob’s journey back to Bethel after his time in Paddan-aram. In this verse,... - [Genesis 35:3](https://biblicaltheology.org.uk/genesis-35/genesis-35-3/10541/): “And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.” Context:Genesis 35 recounts the events that occurred after Jacob’s return to Canaan from Paddan-aram. Jacob had settled in... - [Genesis 35:2](https://biblicaltheology.org.uk/genesis-35/genesis-35-2/10540/): “Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:” This verse occurs within the larger context of Jacob’s journey back to Bethel, the place where God had appeared to him earlier in his life. Let’s... - [Genesis 35:1](https://biblicaltheology.org.uk/genesis-35/genesis-35-1/10539/): And God said vnto Iacob, Arise, goe vp to Bethel, and dwel there: and make there an Altar vnto God, that appeared vnto thee, when thou fleddest from the face of Esau thy brother. Genesis 35:1 (KJV) Historical Context: Genesis 35 takes place after Jacob’s return to the land of Canaan. In the previous chapter,... - [Genesis 34:31](https://biblicaltheology.org.uk/genesis-34/genesis-34-31/10538/): And they said, Should hee deale with our sister, as with an harlot? Genesis 34:31 (KJV) Genesis 34 recounts the tragic episode of Dinah, the daughter of Jacob and Leah. While Dinah was out among the women of the land, Shechem, the son of Hamor the Hivite, saw her, seized her, and violated her. Afterward... - [Genesis 34:30](https://biblicaltheology.org.uk/genesis-34/genesis-34-30/10537/): “And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.” This verse... - [Genesis 34:29](https://biblicaltheology.org.uk/genesis-34/genesis-34-29/10536/): And all their wealth, and all their little ones, and their wiues tooke they captiue, and spoiled euen all that was in the house. Genesis 34:29 (KJV) Genesis 34:29 is part of the narrative in Genesis that tells the story of Dinah, the daughter of Jacob and Leah, and her encounter with Shechem, a Hivite... - [Genesis 34:28](https://biblicaltheology.org.uk/genesis-34/genesis-34-28/10535/): They tooke their sheepe, and their oxen, and their asses, and that which was in the citie, and that which was in the field. Genesis 34:28 (KJV) This verse is part of the account of the events following the incident involving Dinah, the daughter of Jacob and Leah, and Shechem, a Hivite prince. In Genesis... - [Genesis 34:27](https://biblicaltheology.org.uk/genesis-34/genesis-34-27/10534/): “The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.” This verse is a part of the narrative in Genesis 34 that recounts the story of Dinah, the daughter of Jacob and Leah, and her encounter with Shechem, a prince of the land. Let’s explore the context... - [Genesis 34:26](https://biblicaltheology.org.uk/genesis-34/genesis-34-26/10533/): “And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.” This verse is a part of the narrative of Dinah’s incident in the book of Genesis. To fully understand the significance of this verse, it is important to examine the surrounding... - [Genesis 34:25](https://biblicaltheology.org.uk/genesis-34/genesis-34-25/10532/): “And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.” Context:Genesis 34 tells the story of Dinah, the daughter of Jacob and Leah. Dinah... - [Psalms 81:8](https://biblicaltheology.org.uk/psalms-81/psalms-81-8/25283/): “Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me.” Psalm 81:8 (KJV) says: This verse is part of Psalm 81, a psalm attributed to Asaph, one of the chief musicians during the time of David. In this psalm, Asaph calls upon the people of Israel to... - [Psalms 81:6](https://biblicaltheology.org.uk/psalms-81/psalms-81-6/25281/): “I removed his shoulder from the burden: his hands were delivered from the pots.” 1. Context: Psalm 81 is a psalm of Asaph, a Levite and one of David’s chief musicians. It is a call to worship and a reminder of God’s faithfulness and Israel’s disobedience throughout their history. The verse in question is part... - [Psalms 81:4](https://biblicaltheology.org.uk/psalms-81/psalms-81-4/25279/): “For this was a statute for Israel, and a law of the God of Jacob.” Psalm 81 is attributed to Asaph, one of the chief musicians and composers during King David’s reign. In this particular verse, Asaph is referencing a statute or a decree that was given to the nation of Israel, which was established... - [Psalms 82:7](https://biblicaltheology.org.uk/psalms-82/psalms-82-7/25298/): “But ye shall die like men, and fall like one of the princes.” 1. Context: To understand this verse better, let’s look at the broader context of Psalm 82. This psalm is attributed to Asaph, a Levite and a worship leader during King David’s time. In this psalm, God takes His place in the divine... - [Psalms 82:5](https://biblicaltheology.org.uk/psalms-82/psalms-82-5/25296/): “They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.” Context:Psalm 82 is attributed to Asaph, one of the chief musicians in King David’s time. It is a psalm that portrays God as the supreme Judge who holds authority over all the gods... - [Psalms 83:4](https://biblicaltheology.org.uk/psalms-83/psalms-83-4/25303/): “They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.” 1. Context: Psalm 83 is attributed to Asaph and is categorized as a prayer or plea for deliverance. It addresses a situation where the enemies of Israel have conspired against... - [Psalms 83:2](https://biblicaltheology.org.uk/psalms-83/psalms-83-2/25301/): “For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.” 1. Context and Background: Psalm 83 is attributed to Asaph, one of the chief musicians during the reign of King David. It is categorised as a psalm of lament or a prayer for deliverance. In this psalm, Asaph... - [Psalms 83:1](https://biblicaltheology.org.uk/psalms-83/psalms-83-1/25300/): “Keep not thou silence, O God: hold not thy peace, and be not still, O God.” Certainly! Here is a Bible study on Psalm 83:1 (KJV): Psalm 83:1 (KJV): "Keep not thou silence, O God: hold not thy peace, and be not still, O God." Context:Psalm 83 is attributed to Asaph, one of the temple... - [Psalms 82:8](https://biblicaltheology.org.uk/psalms-82/psalms-82-8/25299/): “Arise, O God, judge the earth: for thou shalt inherit all nations.” 1. Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 82 is attributed to Asaph, one of the Levitical singers and musicians appointed by David. This particular psalm addresses the injustice... - [Psalms 83:17](https://biblicaltheology.org.uk/psalms-83/psalms-83-17/25316/): “Let them be confounded and troubled forever; yea, let them be put to shame, and perish.” Psalm 83 is a prayer for God’s intervention and deliverance against Israel’s enemies. It is attributed to Asaph, a prominent musician and worship leader during King David’s time. The psalm begins with a plea for God’s attention and help... - [Psalms 83:16](https://biblicaltheology.org.uk/psalms-83/psalms-83-16/25315/): “Fill their faces with shame; that they may seek thy name, O LORD.” Context:Psalm 83 is a prayer of the psalmist, expressing a plea for God’s intervention and deliverance against enemies who are conspiring against Israel. The psalmist acknowledges that the enemies of God’s people have formed an alliance and seeks God’s righteous judgment upon... - [Psalms 83:13](https://biblicaltheology.org.uk/psalms-83/psalms-83-13/25312/): “O my God, make them like a wheel; as the stubble before the wind.” Psalm 83 is a lamentation of the psalmist, who is crying out to God for deliverance from enemies who are plotting against Israel. In this particular verse, the psalmist expresses a desire for God to deal with their enemies in a... - [Psalms 83:11](https://biblicaltheology.org.uk/psalms-83/psalms-83-11/25310/): “Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna.” 1. Historical Context: Psalm 83 is attributed to Asaph, one of the chief musicians in King David’s court. It is classified as a lament or a prayer for deliverance from enemies. The psalmist pleads with God to intervene... - [Psalms 83:9](https://biblicaltheology.org.uk/psalms-83/psalms-83-9/25308/): “Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:” Context: Psalm 83 is a lament or prayer for deliverance from enemies. It begins with the psalmist calling on God to not remain silent or idle when faced with those who are hostile to His people. The... - [Psalms 83:8](https://biblicaltheology.org.uk/psalms-83/psalms-83-8/25307/): “Assur also is joined with them: they have holpen the children of Lot. Selah.” Certainly! Here is a Bible study on Psalm 83:8 (KJV): Context: Psalm 83 is a prayer of the psalmist, possibly Asaph, who seeks God’s help and protection against enemies who have plotted to destroy Israel. In this particular verse, Assur is... - [Psalms 83:7](https://biblicaltheology.org.uk/psalms-83/psalms-83-7/25306/): “Psalms 83:7 (KJV): Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre.” Psalm 83 is a prayer or a psalm of lament attributed to Asaph, one of the prominent musicians and poets during the reign of King David. This particular verse mentions several names of ancient nations and regions. Let’s take a... - [Psalms 83:6](https://biblicaltheology.org.uk/psalms-83/psalms-83-6/25305/): “The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes.” Psalm 83:6 (KJV):The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes. Historical Context:The book of Psalms is a collection of prayers, songs, and poems attributed to various authors, including King David. Psalm 83 is categorised as a lament or a... - [Psalms 83:5](https://biblicaltheology.org.uk/psalms-83/psalms-83-5/25304/): “For they have consulted together with one consent: they are confederate against thee.” Certainly! Here is a Bible study on Psalm 83:5 (KJV): Psalm 83:5 (KJV) says, “For they have consulted together with one consent: they are confederate against thee.” Context: Psalm 83 is a lamentation and a prayer of the psalmist, believed to be... - [Psalms 84:11](https://biblicaltheology.org.uk/psalms-84/psalms-84-11/25328/): “For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.” Context:The book of Psalms is a collection of songs and prayers written by various authors, including King David. Psalm 84 is attributed to the sons of Korah and... - [Psalms 84:10](https://biblicaltheology.org.uk/psalms-84/psalms-84-10/25327/): “For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.” Context:Psalm 84 is attributed to the Sons of Korah and is a psalm of longing for the presence of God. It expresses the deep... - [Psalms 84:8](https://biblicaltheology.org.uk/psalms-84/psalms-84-8/25325/): “O Lord God of hosts, hear my prayer: give ear, O God of Jacob. Selah.” This verse is part of Psalm 84, which is attributed to the Sons of Korah. It is a psalm of longing and deep desire for the presence of God. The psalmist expresses a strong yearning to be in the presence... - [Psalms 84:6](https://biblicaltheology.org.uk/psalms-84/psalms-84-6/25323/): “Who passing through the valley of Baca make it a well; the rain also filleth the pools.” Certainly! Here’s a Bible study on Psalm 84:6 (KJV):Certainly! Here’s a Bible study on Psalm 84:6 (KJV): 1. Context:The book of Psalms is a collection of poetic songs and prayers, often attributed to King David. Psalm 84 is... - [Psalms 84:4](https://biblicaltheology.org.uk/psalms-84/psalms-84-4/25321/): “Blessed are they that dwell in thy house: they will be still praising thee. Selah.” Context:This verse is part of Psalm 84, which is attributed to the sons of Korah. The psalm is a song of longing for the presence of God and the joy of worshiping Him. It expresses a deep desire to be... - [Psalms 84:3](https://biblicaltheology.org.uk/psalms-84/psalms-84-3/25320/): “Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.” Context:Psalm 84 is attributed to the sons of Korah, who were a group of Levites responsible for serving in the temple worship. This... - [Psalms 84:2](https://biblicaltheology.org.uk/psalms-84/psalms-84-2/25319/): “My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.” 1. Longing for God’s Presence:The psalmist expresses a deep longing and desire for the presence of God. The word “longeth” conveys a strong yearning or intense desire. It signifies that the psalmist’s... - [Psalms 84:1](https://biblicaltheology.org.uk/psalms-84/psalms-84-1/25318/): “How amiable are thy tabernacles, O Lord of hosts!” Certainly! Let’s delve into a Bible study on Psalm 84:1, as written in the King James Version: Psalm 84:1 (KJV): This verse is the opening line of Psalm 84, which is attributed to the sons of Korah. It expresses a deep longing and admiration for the... - [Psalms 85:11](https://biblicaltheology.org.uk/psalms-85/psalms-85-11/25340/): “Truth shall spring out of the earth; and righteousness shall look down from heaven.” Certainly! Here is a Bible study on Verse: “Truth shall spring out of the earth; and righteousness shall look down from heaven.” (Psalms 85:11, KJV) Context:The Book of Psalms is a collection of songs and poems attributed to King David and... - [Psalms 85:10](https://biblicaltheology.org.uk/psalms-85/psalms-85-10/25339/): “Mercy and truth are met together; righteousness and peace have kissed each other.” Context:Psalm 85 is a prayer for restoration and revival. It reflects on God’s past faithfulness to Israel and seeks His mercy and forgiveness in the present. The psalmist acknowledges God’s anger and asks Him to show His love and bring about restoration.... - [Psalms 85:8](https://biblicaltheology.org.uk/psalms-85/psalms-85-8/25337/): “I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.” Context:Psalm 85 is a prayer for restoration and revival. The psalmist acknowledges God’s past favor and forgiveness, and now seeks renewal and the restoration of God’s... - [Psalms 85:7](https://biblicaltheology.org.uk/psalms-85/psalms-85-7/25336/): “Show us thy mercy, O Lord, and grant us thy salvation.” Certainly! Here is a Bible study on the verse. The book of Psalms is a collection of poetic expressions of praise, thanksgiving, lament, and worship. Psalm 85 is attributed to the sons of Korah and is a prayer for restoration and revival. In verse... - [Psalms 85:5](https://biblicaltheology.org.uk/psalms-85/psalms-85-5/25334/): “Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?” Context:Psalm 85 is a psalm attributed to the sons of Korah. It is a prayer for the restoration of God’s favour and blessings upon the people of Israel. The psalmist acknowledges past instances of God’s mercy, seeks forgiveness... - [Psalms 85:4](https://biblicaltheology.org.uk/psalms-85/psalms-85-4/25333/): “Turn us, O God of our salvation, and cause thine anger toward us to cease.” 1. Context:Psalm 85 is attributed to the sons of Korah and is a psalm of repentance and restoration. It begins with a reflection on God’s past favour and forgiveness, and then expresses a longing for God’s restoration and renewal in... - [Psalms 85:3](https://biblicaltheology.org.uk/psalms-85/psalms-85-3/25332/): “Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.” 1. Context: Understanding the background and context of the passage is crucial to grasping its meaning. Psalm 85 is a prayer of the psalmist, seeking God’s favour and restoration for the people of Israel. It is believed to... - [Psalms 85:1](https://biblicaltheology.org.uk/psalms-85/psalms-85-1/25330/): “LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.” Psalm 85:1 (KJV) says:“Lord, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.” Context:Psalm 85 is attributed to the psalmist, who expresses a prayer for God’s mercy and restoration. The psalm begins with... - [Psalms 84:12](https://biblicaltheology.org.uk/psalms-84/psalms-84-12/25329/): “O Lord of hosts, blessed is the man that trusteth in thee.” 1. Context: Psalm 84 is attributed to the sons of Korah and is categorized as a psalm of longing for the house of the Lord. It expresses the deep desire and delight of the psalmist to be in the presence of God and... - [Psalms 86:6](https://biblicaltheology.org.uk/psalms-86/psalms-86-6/25348/): “Give ear, O LORD, unto my prayer; and attend to the voice of my supplications.” Context:The Book of Psalms is a collection of poetic prayers and songs attributed to King David and other authors. Psalm 86 is specifically ascribed to David and is classified as a prayer of intercession, where the psalmist appeals to God... - [Psalms 86:5](https://biblicaltheology.org.uk/psalms-86/psalms-86-5/25347/): “For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.” Context:Psalm 86 is a prayer of David, seeking God’s protection and guidance. In this particular verse, David acknowledges the goodness, forgiveness, and abundant mercy of the Lord. The Goodness of God: David begins by recognizing... - [Psalms 86:4](https://biblicaltheology.org.uk/psalms-86/psalms-86-4/25346/): “Psalms 86:4 (KJV): Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.” Historical Context:The book of Psalms is a collection of poetic songs and prayers attributed to King David and other authors. Psalm 86 is attributed to David and is classified as a psalm of supplication or... - [Psalms 86:3](https://biblicaltheology.org.uk/psalms-86/psalms-86-3/25345/): “Be merciful unto me, O Lord: for I cry unto thee daily.” Psalm 86:3 (KJV) says: “Be merciful unto me, O Lord: for I cry unto thee daily.” Context:Psalm 86 is attributed to King David. It is a prayer of supplication and a plea for God’s mercy, guidance, and protection. David acknowledges his own unworthiness... - [Psalms 86:2](https://biblicaltheology.org.uk/psalms-86/psalms-86-2/25344/): “Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.” Context:Psalm 86 is attributed to King David and is a prayer for God’s mercy, protection, and guidance. David acknowledges his dependence on God and seeks His help in times of trouble. “Preserve my soul”:David begins the verse... - [Psalms 86:1](https://biblicaltheology.org.uk/psalms-86/psalms-86-1/25343/): “Bow down thine ear, O Lord, hear me: for I am poor and needy.” Context:Psalm 86 is attributed to King David and is a prayer for help and deliverance. In this verse, David humbly asks the Lord to listen to his plea because he recognizes his own limitations and dependency on God. 1. Context:Psalm 86... - [Psalms 85:13](https://biblicaltheology.org.uk/psalms-85/psalms-85-13/25342/): “Righteousness shall go before him; and shall set us in the way of his steps.” Context:This verse is part of Psalm 85, which is attributed to the psalmist, possibly the sons of Korah. It is a psalm of prayer and thanksgiving, expressing the desire for God’s forgiveness and restoration. The psalmist acknowledges God’s past favor... - [Psalms 85:12](https://biblicaltheology.org.uk/psalms-85/psalms-85-12/25341/): “Yea, the LORD shall give that which is good, and our land shall yield her increase.” Context:Psalm 85 is a psalm attributed to the sons of Korah. It is a prayer for the restoration of God’s favour and forgiveness for the nation of Israel. The psalmist acknowledges God’s past acts of mercy, asks for revival... - [Psalms 86:13](https://biblicaltheology.org.uk/psalms-86/psalms-86-13/25355/): “For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.” Psalm 86:13 (KJV): “For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.” Context and Background:Psalm 86 is attributed to David, and it is a heartfelt prayer and plea for God’s... - [Psalms 86:12](https://biblicaltheology.org.uk/psalms-86/psalms-86-12/25354/): “I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.” 1. Context:Psalm 86 is a prayer of David, seeking God’s protection and mercy in times of trouble. It is a psalm of personal devotion and reliance on God’s goodness. 2. Praise and Worship:The verse begins... - [Psalms 86:11](https://biblicaltheology.org.uk/psalms-86/psalms-86-11/25353/): “Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name.” Context:Psalms is a book of poetry and prayers attributed to King David and other authors. Psalm 86 is a prayer of David, expressing his dependence on God and seeking His guidance and protection in times of... - [Psalms 86:10](https://biblicaltheology.org.uk/psalms-86/psalms-86-10/25352/): “Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name.” Context:Psalm 86 is attributed to David and is classified as a prayer of supplication or a psalm of David’s distress. In this psalm, David appeals to God for mercy and deliverance from his enemies. Verse 10... - [Psalms 86:9](https://biblicaltheology.org.uk/psalms-86/psalms-86-9/25351/): “All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.” Psalm 86:9 (KJV) says: This verse reflects the psalmist’s recognition of God’s sovereignty and the universal worship that He deserves. Let’s explore the key themes and implications of this verse: The Universal God:The psalmist acknowledges that... - [Psalms 86:8](https://biblicaltheology.org.uk/psalms-86/psalms-86-8/25350/): “Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.” Context:Psalm 86 is attributed to David and is categorised as a prayer of David. It is a heartfelt plea for God’s mercy, protection, and guidance in the face of opposition and enemies. The psalm reflects... - [Psalms 86:7](https://biblicaltheology.org.uk/psalms-86/psalms-86-7/25349/): “In the day of my trouble I will call upon thee: for thou wilt answer me.” 1. Context of the Psalm: Psalm 86 is attributed to David and is a prayer for deliverance and protection. David acknowledges God as his Lord and seeks His mercy and help. The psalm expresses David’s deep trust in God’s... - [Psalms 88:5](https://biblicaltheology.org.uk/psalms-88/psalms-88-5/25371/): “Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.” Context:Psalm 88 is attributed to Heman the Ezrahite and is known as a psalm of lament. It is a heartfelt cry to God in a time of great distress and... - [Psalms 88:4](https://biblicaltheology.org.uk/psalms-88/psalms-88-4/25370/): “I am counted with them that go down into the pit: I am as a man that hath no strength.” Context: Psalm 88 is attributed to Heman the Ezrahite and is known as a psalm of lament. It is a deeply sorrowful and honest cry to God from a place of great suffering and distress.... - [Psalms 88:3](https://biblicaltheology.org.uk/psalms-88/psalms-88-3/25369/): “For my soul is full of troubles: and my life draweth nigh unto the grave.” 1. Context:Understanding the background and context of the psalm helps us interpret the verse more effectively. Psalm 88 is a unique psalm in that it does not end on a note of hope or deliverance. It is a cry of... - [Psalms 88:2](https://biblicaltheology.org.uk/psalms-88/psalms-88-2/25368/): “Let my prayer come before thee: incline thine ear unto my cry” Context of the Psalm:Psalm 88 is a psalm of lament attributed to Heman the Ezrahite. It is a deeply sorrowful and desperate prayer expressing the psalmist’s anguish, distress, and feeling of abandonment. The psalmist is overwhelmed with suffering, feels near death, and perceives... - [Psalms 88:1](https://biblicaltheology.org.uk/psalms-88/psalms-88-1/25367/): “O lord God of my salvation, I have cried day and night before thee.” Psalm 88:1 (KJV):O lord God of my salvation, I have cried day and night before thee. Understanding the Context:Psalm 88 is a lament, or a cry of distress, attributed to Heman the Ezrahite. It is considered one of the darkest and... - [Psalms 87:3](https://biblicaltheology.org.uk/psalms-87/psalms-87-3/25362/): “Glorious things are spoken of thee, O city of God. Selah.” - [Psalms 87:1](https://biblicaltheology.org.uk/psalms-87/psalms-87-1/25360/): “His foundation is in the holy mountains.” Historical Context:Psalms 87 is attributed to the Sons of Korah, who were Levites responsible for temple worship. This psalm is often considered a song of Zion, celebrating the glory and significance of Jerusalem, the city of God. The Foundation: The verse begins with the statement, “His foundation.” Here,... - [Psalms 86:15](https://biblicaltheology.org.uk/psalms-86/psalms-86-15/25357/): “But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” Context:Psalm 86 is a prayer of David, expressing his trust in God and seeking His mercy and protection. In this particular verse, David acknowledges the character of God and highlights His attributes. The word “compassion” in... - [Psalms 88:15](https://biblicaltheology.org.uk/psalms-88/psalms-88-15/25381/): “I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.” Psalm 88:15 (KJV) is a unique psalm that stands out because it does not contain any expressions of hope, praise, or resolution. Instead, it primarily focuses on the psalmist’s deep anguish and feelings of despair. This... - [Psalms 88:14](https://biblicaltheology.org.uk/psalms-88/psalms-88-14/25380/): “Lord, why castest thou off my soul? why hidest thou thy face from me?” Psalm 88:14 (KJV) says: “Lord, why castest thou off my soul? why hidest thou thy face from me?” Historical Context:Psalm 88 is attributed to Heman the Ezrahite, and it is known as a psalm of lament or a psalm of deep... - [Psalms 88:13](https://biblicaltheology.org.uk/psalms-88/psalms-88-13/25379/): “But unto thee have I cried, O Lord; and in the morning shall my prayer prevent thee.” 1. Context: Let’s dive into a Bible study on Psalm 88:13, which is written in the King James Version (KJV) of the Bible. Psalm 88 is a unique psalm among the psalms of praise, as it is a... - [Psalms 88:12](https://biblicaltheology.org.uk/psalms-88/psalms-88-12/25378/): “Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?” 1. Context:Psalm 88 is a psalm of lament attributed to Heman the Ezrahite. It is a prayer of deep distress, sorrow, and a sense of abandonment. The psalmist feels overwhelmed by suffering, darkness, and the apparent absence of God’s... - [Psalms 88:11](https://biblicaltheology.org.uk/psalms-88/psalms-88-11/25377/): “Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?” Certainly! Here is a Bible study on Verse: “Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?” (Psalms 88:11, KJV) Context:Psalm 88 is a psalm of lament, attributed to Heman the Ezrahite. It is a cry of anguish... - [Psalms 88:10](https://biblicaltheology.org.uk/psalms-88/psalms-88-10/25376/): “Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.” Psalm 88 is known as a psalm of lament, attributed to Heman the Ezrahite. It is a deeply sorrowful and anguished prayer that expresses the psalmist’s feelings of despair and abandonment. Psalm 88:10 (KJV) states: This verse is a question... - [Psalms 88:9](https://biblicaltheology.org.uk/psalms-88/psalms-88-9/25375/): “Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.” Psalm 88:Psalm 88 is a unique psalm among the collection of Psalms because it does not end with a note of praise or thanksgiving but rather concludes in a tone of despair and... - [Psalms 88:8](https://biblicaltheology.org.uk/psalms-88/psalms-88-8/25374/): “Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.” Psalm 88 is one of the many Psalms attributed to the psalmist Heman the Ezrahite: It is regarded as one of the most sorrowful and despairing Psalms in the... - [Psalms 88:7](https://biblicaltheology.org.uk/psalms-88/psalms-88-7/25373/): “Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.” Context:Before diving into the specific verse, it’s important to understand the overall context of Psalm 88. This psalm is unique among the Psalms because it does not conclude with a resolution or a note of hope. It expresses the... - [Psalms 88:6](https://biblicaltheology.org.uk/psalms-88/psalms-88-6/25372/): “Thou hast laid me in the lowest pit, in darkness, in the deeps.” The verse you mentioned, Psalm 88:6 (KJV), says: “Thou hast laid me in the lowest pit, in darkness, in the deeps.” Psalm 88 is a psalm of lament, attributed to Heman the Ezrahite. It is considered one of the most sorrowful and... - [Psalms 89:13](https://biblicaltheology.org.uk/psalms-89/psalms-89-13/25397/): “Thou hast a mighty arm: strong is thy hand, and high is thy right hand.” Psalms 89:13 (KJV) says: This verse is part of Psalm 89, which is a poetic expression of praise and trust in God’s covenant faithfulness and sovereignty. The psalmist is reflecting on God’s character and his promises to David and his... - [Psalms 89:12](https://biblicaltheology.org.uk/psalms-89/psalms-89-12/25396/): “The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.” - [Psalms 89:10](https://biblicaltheology.org.uk/psalms-89/psalms-89-10/25394/): “Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.” Psalm 89:10 is part of a larger psalm attributed to Ethan the Ezrahite. The psalm begins with a declaration of God’s steadfast love and faithfulness, highlighting His covenant with David and the promises He made... - [Psalms 89:9](https://biblicaltheology.org.uk/psalms-89/psalms-89-9/25393/): “Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.” Psalm 89:9 (KJV) says: “Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.” Context:Psalm 89 is attributed to Ethan the Ezrahite and is a psalm of lament. The psalmist expresses deep anguish and questions... - [Psalms 89:7](https://biblicaltheology.org.uk/psalms-89/psalms-89-7/25391/): “God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.” Psalm 89:7 (KJV) says: “God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.” This... - [Psalms 89:4](https://biblicaltheology.org.uk/psalms-89/psalms-89-4/25388/): “I will establish thy seed forever and build up thy throne to all generations. Selah.” This verse is part of Psalm 89, which is a psalm of Ethan the Ezrahite. It is a poetic expression of praise and a reflection on God’s covenant with David and his descendants. Let’s break down this verse and explore... - [Psalms 89:3](https://biblicaltheology.org.uk/psalms-89/psalms-89-3/25387/): “I have made a covenant with my chosen, I have sworn unto David my servant.” Context:Psalm 89 is attributed to Ethan the Ezrahite and is a contemplation on God’s covenant with David. This psalm expresses praise for God’s faithfulness and explores the promises made to David and his descendants. The verse begins by highlighting the... - [Psalms 89:1](https://biblicaltheology.org.uk/psalms-89/psalms-89-1/25385/): “I will sing of the mercies of the Lord forever: with my mouth will I make known thy faithfulness to all generations.” Context and Background:Psalm 89 is attributed to Ethan the Ezrahite, and it is a wisdom psalm that reflects on God’s covenant with David and His faithfulness to fulfil His promises. It begins with... - [Psalms 88:18](https://biblicaltheology.org.uk/psalms-88/psalms-88-18/25384/): “Lover and friend hast thou put far from me, and mine acquaintance into darkness.” Psalm 88:18 (KJV): Lover and friend hast thou put far from me, and mine acquaintance into darkness. Psalm 88 is a unique and somber psalm attributed to Heman the Ezrahite. It is known as a psalm of lament, expressing deep sorrow,... - [Psalms 88:17](https://biblicaltheology.org.uk/psalms-88/psalms-88-17/25383/): “They came round about me daily like water; they compassed me about together.” Psalm 88 is known as one of the darkest and most sorrowful psalms in the Book of Psalms. It is attributed to Heman the Ezrahite and is classified as a psalm of lament. The psalmist pours out his distress and expresses feelings... - [Psalms 89:23](https://biblicaltheology.org.uk/psalms-89/psalms-89-23/25407/): “And I will beat down his foes before his face, and plague them that hate him.” 1. Context: Psalm 89 is a psalm of Ethan the Ezrahite. It is a song that focuses on God’s covenant with David and His faithfulness to fulfill His promises. The psalm begins with a declaration of God’s steadfast love... - [Psalms 89:22](https://biblicaltheology.org.uk/psalms-89/psalms-89-22/25406/): “The enemy shall not exact upon him; nor the son of wickedness afflict him.” Certainly! Here’s a Bible study on Psalm 89:22 (KJV):Psalm 89:22 (KJV) says, “The enemy shall not exact upon him; nor the son of wickedness afflict him.” 1. Context:Psalm 89 is a royal psalm attributed to Ethan the Ezrahite. It reflects on... - [Psalms 89:20](https://biblicaltheology.org.uk/psalms-89/psalms-89-20/25404/): “I have found David my servant; with my holy oil have I anointed him.” Context:The context of this verse is essential for understanding its significance. Psalm 89 as a whole reflects on the covenant that God made with David, promising to establish his dynasty forever (2 Samuel 7:12-16). However, the psalmist is now lamenting because... - [Psalms 89:19](https://biblicaltheology.org.uk/psalms-89/psalms-89-19/25403/): “Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.” Context and Background:Psalm 89 is attributed to Ethan the Ezrahite and is a contemplation on God’s covenant with David and the promises made to him and... - [Psalms 89:18](https://biblicaltheology.org.uk/psalms-89/psalms-89-18/25402/): “For the LORD is our defence; and the Holy One of Israel is our king.” Psalm 89:18 (KJV) says: For the LORD is our defence; and the Holy One of Israel is our king. This verse is part of a psalm attributed to Ethan the Ezrahite, praising God for His faithfulness and covenant with David... - [Psalms 89:17](https://biblicaltheology.org.uk/psalms-89/psalms-89-17/25401/): “Thou art the glory of their strength: and in thy favour our horn shall be exalted.” 1. Context: Psalm 89 is a beautiful and majestic psalm attributed to Ethan the Ezrahite. It is a contemplation on God’s faithfulness to His covenant with David and His enduring love for His people. The psalm reflects on God’s... - [Psalms 89:16](https://biblicaltheology.org.uk/psalms-89/psalms-89-16/25400/): “In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.” Context:Psalm 89 is attributed to Ethan the Ezrahite and is known as a Maschil, which means it is a contemplative or instructive psalm. The psalmist reflects on God’s covenant with David and expresses praise for His faithfulness and... - [Psalms 89:15](https://biblicaltheology.org.uk/psalms-89/psalms-89-15/25399/): “Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.” Certainly! Here’s a Bible study on Psalm 89:15 (KJV):Psalm 89:15 (KJV) says: “Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.” Psalm 89 is... - [Psalms 89:14](https://biblicaltheology.org.uk/psalms-89/psalms-89-14/25398/): “Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.” Context:The book of Psalms is a collection of poetic songs and prayers, often attributed to King David. Psalm 89 is a prayer of Ethan the Ezrahite, expressing praise and trust in God’s covenant faithfulness. The Habitation of God’s... - [Psalms 89:38](https://biblicaltheology.org.uk/psalms-89/psalms-89-38/25422/): “But thou hast cast off and abhorred, thou hast been wroth with thine anointed.” 1. Context:Psalm 89 is a psalm of Ethan the Ezrahite and focuses on God’s covenant with David. The psalmist reflects on God’s faithfulness, but also expresses confusion and lament over the apparent failure of God’s promises to David’s descendants. 2. Divine... - [Psalms 89:37](https://biblicaltheology.org.uk/psalms-89/psalms-89-37/25421/): “It shall be established forever as the moon, and as a faithful witness in heaven. Selah.” This verse is a part of Psalm 89, which is a psalm written by Ethan the Ezrahite. The psalm focuses on God’s faithfulness and the establishment of His covenant with David and his descendants. Psalm 89:37 highlights the enduring... - [Psalms 89:35](https://biblicaltheology.org.uk/psalms-89/psalms-89-35/25419/): “Once have I sworn by my holiness that I will not lie unto David.” 1. Context: Psalm 89 is attributed to Ethan the Ezrahite and is considered a contemplation of God’s covenant with David. The psalm begins with praising God for His faithfulness and loving-kindness, recounting how He established a covenant with David, promising an... - [Psalms 89:34](https://biblicaltheology.org.uk/psalms-89/psalms-89-34/25418/): “My covenant will I not break, nor alter the thing that is gone out of my lips.” Context:The book of Psalms is a collection of songs and poems, often attributed to King David and other psalmists. Psalm 89 is specifically attributed to Ethan the Ezrahite. This particular psalm is a meditation on God’s faithfulness and... - [Psalms 89:33](https://biblicaltheology.org.uk/psalms-89/psalms-89-33/25417/): “Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.” 1. Context: Psalm 89 is a royal psalm attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and the enduring nature of God’s faithfulness and promises. 2. Understanding the Verse: – “Nevertheless”: This word suggests a... - [Psalms 89:32](https://biblicaltheology.org.uk/psalms-89/psalms-89-32/25416/): “Then will I visit their transgression with the rod, and their iniquity with stripes.” Context:Let’s do a Bible study on Psalm 89:32 in the King James Version: Psalm 89:32 (KJV) says: This verse is part of Psalm 89, which is a psalm written by Ethan the Ezrahite. It begins with a declaration of God’s steadfast... - [Psalms 89:30](https://biblicaltheology.org.uk/psalms-89/psalms-89-30/25414/): “If his children forsake my law, and walk not in my judgments;” Psalm 89:30 (KJV) says, “If his children forsake my law and walk not in my judgments,” Context:Psalm 89 is a psalm attributed to Ethan the Ezrahite and is known as a maskil, which means it is a contemplative or instructive psalm. The psalm... - [Psalms 89:29](https://biblicaltheology.org.uk/psalms-89/psalms-89-29/25413/): “His seed also will I make to endure for ever, and his throne as the days of heaven.” Context:Psalm 89 is a psalm attributed to Ethan the Ezrahite. It is a psalm of praise and declaration of God’s faithfulness to His covenant with David and his descendants. Covenant with David:The verse you mentioned is part... - [Psalms 89:28](https://biblicaltheology.org.uk/psalms-89/psalms-89-28/25412/): “My mercy will I keep for him for evermore, and my covenant shall stand fast with him.” 1. Context: Psalm 89 is a royal psalm attributed to Ethan the Ezrahite. It reflects on God’s covenant with David and the promise of an eternal dynasty. The psalmist acknowledges God’s faithfulness and expresses the expectation that the... - [Psalms 89:25](https://biblicaltheology.org.uk/psalms-89/psalms-89-25/25409/): “I will set his hand also in the sea, and his right hand in the rivers.” Certainly! Here’s a Bible study on Psalm 89:25 (KJV):Psalm 89:25 (KJV) says, “I will set his hand also in the sea, and his right hand in the rivers.” This verse is part of a larger psalm that focuses on... - [Psalms 90:1](https://biblicaltheology.org.uk/psalms-90/psalms-90-1/25437/): “Lord, thou hast been our dwelling place in all generations.” 1. Background: Psalm 90 is attributed to Moses, the great leader and prophet of Israel. It is the only psalm in the Book of Psalms that is specifically ascribed to him. The psalm reflects on the eternal nature of God and the transient nature of... - [Psalms 89:51](https://biblicaltheology.org.uk/psalms-89/psalms-89-51/25435/): “Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed.” This verse is the concluding statement in Psalm 89, which is a psalm attributed to Ethan the Ezrahite. It is a contemplation on God’s covenant with David and the promises made to him regarding his descendants and their eternal... - [Psalms 89:48](https://biblicaltheology.org.uk/psalms-89/psalms-89-48/25432/): “What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.” 1. Context:Psalm 89 is a psalm written by Ethan the Ezrahite. It is a contemplation on God’s covenant with David and the enduring faithfulness of God. The psalm begins by praising God... - [Galatians 3:16](https://biblicaltheology.org.uk/galatians-3/galatians-3-16/39562/): “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.” 1. Context: The book of Galatians was written by the Apostle Paul to the churches in Galatia, addressing the issue of false teachers who were... - [Galatians 3:15](https://biblicaltheology.org.uk/galatians-3/galatians-3-15/39561/): “Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.” Historical Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. These churches were predominantly composed of Gentile believers who were being influenced by... - [Galatians 3:14](https://biblicaltheology.org.uk/galatians-3/galatians-3-14/39560/): “That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.” Galatians 3:14 (KJV): This verse is part of Paul’s letter to the Galatians, where he addresses the issue of legalism and the need for salvation through faith in Jesus Christ. Galatians... - [Galatians 3:18](https://biblicaltheology.org.uk/galatians-3/galatians-3-18/39467/): “For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.” Context:Galatians 3:18 is part of the letter that the Apostle Paul wrote to the churches in Galatia. In this verse, Paul is addressing the issue of the law and its relationship to the... - [Galatians 3:13](https://biblicaltheology.org.uk/galatians-3/galatians-3-13/39466/): “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:” Here are some key points to consider in this verse: The verse begins by emphasizing that Christ has redeemed us. Redemption refers to the act of... - [Galatians 4:5](https://biblicaltheology.org.uk/galatians-4/galatians-4-5/39573/): “To redeem them that were under the law, that we might receive the adoption of sons.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. It addresses the issue of legalism and the necessity of salvation through faith in Christ alone, rather than relying on adherence to the Jewish... - [Galatians 4:3](https://biblicaltheology.org.uk/galatians-4/galatians-4-3/39572/): “Even so we, when we were children, were in bondage under the elements of the world.” Context: The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of the book is the freedom and sufficiency of salvation through faith in Jesus Christ, apart from the works of... - [Galatians 4:2](https://biblicaltheology.org.uk/galatians-4/galatians-4-2/39571/): “But is under tutors and governors until the time appointed of the father.” Context:To better understand Galatians 4:2, it is essential to consider its context within the book of Galatians. The Apostle Paul wrote this letter to the churches in Galatia to address the issue of legalism and the need to embrace salvation by faith... - [Galatians 3:29](https://biblicaltheology.org.uk/galatians-3/galatians-3-29/39570/): “And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” Understanding the context:To fully grasp the meaning of this verse, it is essential to consider the context in which it was written. The Galatians were a group of churches that were being influenced by false teachers, often referred to... - [Galatians 3:27](https://biblicaltheology.org.uk/galatians-3/galatians-3-27/39569/): “For as many of you as have been baptized into Christ have put on Christ.” Context:To understand this verse better, let’s consider its context. The book of Galatians was written by the apostle Paul to address the issue of legalism within the Galatian churches. Some teachers were advocating that salvation was dependent on following the... - [Galatians 3:25](https://biblicaltheology.org.uk/galatians-3/galatians-3-25/39568/): “But after that faith is come, we are no longer under a schoolmaster.” Context:To understand the verse better, it is important to consider the broader context of Galatians. The book of Galatians was written by the Apostle Paul to the churches in Galatia, addressing the issue of legalism and the necessity of faith in Christ... - [Galatians 4:4](https://biblicaltheology.org.uk/galatians-4/galatians-4-4/39473/): “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law.” Historical and Contextual Background: The book of Galatians was written by the apostle Paul to the churches in Galatia, a region in Asia Minor (modern-day Turkey). The letter addresses the issue of the... - [Galatians 3:28](https://biblicaltheology.org.uk/galatians-3/galatians-3-28/39471/): “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. The primary purpose of this letter was to address the issue... - [Galatians 3:26](https://biblicaltheology.org.uk/galatians-3/galatians-3-26/39470/): “For ye are all the children of God by faith in Christ Jesus.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of the book is justification by faith and freedom in Christ. In this particular verse, Paul emphasizes the unity of believers in Christ. Children... - [Galatians 3:24](https://biblicaltheology.org.uk/galatians-3/galatians-3-24/39469/): “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” Galatians 3:24 (KJV) states: The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing issues of legalism and the relationship between faith and the law. In this particular verse, Paul explains... - [Galatians 4:19](https://biblicaltheology.org.uk/galatians-4/galatians-4-19/39586/): “My little children, of whom I travail in birth again until Christ be formed in you.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. In this letter, Paul addresses the issue of legalism, emphasizing that salvation comes through faith in Christ rather than through adherence... - [Galatians 4:16](https://biblicaltheology.org.uk/galatians-4/galatians-4-16/39584/): “Am I therefore become your enemy, because I tell you the truth?” Certainly! Here is a Bible study on Sentence continues… Verse: “Am I therefore become your enemy, because I tell you the truth?” Context: The book of Galatians was written by the Apostle Paul to the churches in Galatia. The primary purpose of this... - [Galatians 4:15](https://biblicaltheology.org.uk/galatians-4/galatians-4-15/39583/): “Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing the issue of false teaching and... - [Galatians 4:14](https://biblicaltheology.org.uk/galatians-4/galatians-4-14/39582/): “And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.” Context:To fully understand Galatians 4:14, it’s important to consider the context of the passage. The Apostle Paul wrote the book of Galatians to address the issue of false teachings and... - [Galatians 4:13](https://biblicaltheology.org.uk/galatians-4/galatians-4-13/39581/): “Ye know how through infirmity of the flesh I preached the gospel unto you at the first.” Certainly! Here’s a Bible study on Verse: “Ye know how through infirmity of the flesh I preached the gospel unto you at the first.” (Galatians 4:13, KJV) Context:The Apostle Paul wrote the letter to the Galatians to address... - [Galatians 4:11](https://biblicaltheology.org.uk/galatians-4/galatians-4-11/39579/): “I am afraid of you, lest I have bestowed upon you labour in vain.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of this letter is the contrast between salvation by faith in Christ and the works of the law. In this particular verse, Paul... - [Galatians 4:10](https://biblicaltheology.org.uk/galatians-4/galatians-4-10/39578/): “Ye observe days, and months, and times, and years.” Context: To understand the verse better, let’s consider the context of the entire passage. In Galatians, the apostle Paul is addressing the churches in Galatia who were being influenced by false teachers. These false teachers were promoting legalistic observance of Jewish laws and customs as necessary... - [Galatians 4:9](https://biblicaltheology.org.uk/galatians-4/galatians-4-9/39577/): “But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. It addresses the issue of legalism and the... - [Galatians 4:8](https://biblicaltheology.org.uk/galatians-4/galatians-4-8/39576/): “Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.” Certainly! Here’s a Bible study on Galatians 4:8, using the King James Version (KJV):Certainly! Here’s a Bible study on Galatians 4:8, using the King James Version (KJV): 1. Context:Galatians is a letter written by the apostle Paul... - [Galatians 4:6](https://biblicaltheology.org.uk/galatians-4/galatians-4-6/39574/): “And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of this epistle is the gospel of grace and the freedom believers have in Christ. In this... - [Galatians 4:18](https://biblicaltheology.org.uk/galatians-4/galatians-4-18/39474/): “But it is good to be zealously affected always in a good thing, and not only when I am present with you.” Certainly! Here is a Bible study on Verse: “But it is good to be zealously affected always in a good thing, and not only when I am present with you.” Historical Context:The book... - [Galatians 4:31](https://biblicaltheology.org.uk/galatians-4/galatians-4-31/39596/): “So then, brethren, we are not children of the bondwoman, but of the free.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The letter addresses the issue of Judaizers who were promoting a false gospel, claiming that Gentile believers needed to follow Jewish laws and customs in order... - [Galatians 4:30](https://biblicaltheology.org.uk/galatians-4/galatians-4-30/39595/): “Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.” Context:To understand the verse better, let’s examine the context of Galatians 4. The apostle Paul wrote the letter to the Galatians to address the issue of... - [Galatians 4:29](https://biblicaltheology.org.uk/galatians-4/galatians-4-29/39594/): “But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.” Context:The book of Galatians was written by the apostle Paul and addresses the churches in Galatia. Paul wrote this letter to counter false teachings that had infiltrated the Galatian churches, particularly the... - [Galatians 4:28](https://biblicaltheology.org.uk/galatians-4/galatians-4-28/39593/): “Now we, brethren, as Isaac was, are the children of promise.” Certainly! Here is a Bible study on Verse: “Now we, brethren, as Isaac was, are the children of promise.” Historical Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The Galatians were struggling with the issue of circumcision... - [Galatians 4:25](https://biblicaltheology.org.uk/galatians-4/galatians-4-25/39591/): “For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.” Context:To understand the verse fully, it’s important to consider the broader context of the passage. In Galatians, the apostle Paul is writing to the churches in Galatia to address the issue of Judaizers,... - [Galatians 4:24](https://biblicaltheology.org.uk/galatians-4/galatians-4-24/39590/): “Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.” Context:This verse is part of the larger passage in Galatians 4:21-31 where the Apostle Paul uses an allegory to explain the difference between the law and the promise, and between bondage... - [Galatians 4:23](https://biblicaltheology.org.uk/galatians-4/galatians-4-23/39589/): “But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachers who were trying to persuade the Galatian Christians to adhere... - [Galatians 4:22](https://biblicaltheology.org.uk/galatians-4/galatians-4-22/39588/): “For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.” Galatians 4:22 is a verse from the New Testament epistle of Paul to the Galatians. In this particular section, Paul employs an allegory involving Abraham and his two sons to illustrate a spiritual truth. To fully... - [Galatians 4:21](https://biblicaltheology.org.uk/galatians-4/galatians-4-21/39587/): “Tell me, ye that desire to be under the law, do ye not hear the law?” Context:This verse is part of a larger passage in the book of Galatians where the apostle Paul addresses the Galatian Christians who were being influenced by false teachers. These false teachers were advocating a return to the observance of... - [Galatians 4:26](https://biblicaltheology.org.uk/galatians-4/galatians-4-26/39476/): “But Jerusalem which is above is free, which is the mother of us all.” Galatians 4:26 (KJV) states: But Jerusalem which is above is free, which is the mother of us all. This verse is found in the Epistle of Paul to the Galatians, where Paul addresses the issue of Judaizers, who were trying to... - [Galatians 4:20](https://biblicaltheology.org.uk/galatians-4/galatians-4-20/39475/): “I desire to be present with you now, and to change my voice; for I stand in doubt of you.” Context: The Book of Galatians was written by the apostle Paul to the churches in Galatia. It addresses the issue of legalism and the Judaizers, who were teaching that Gentile Christians needed to follow the... - [Galatians 5:3](https://biblicaltheology.org.uk/galatians-5/galatians-5-3/39599/): “For I testify again to every man that is circumcised, that he is a debtor to do the whole law.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of legalism and the dangers of adding requirements to the gospel of grace.... - [Galatians 5:2](https://biblicaltheology.org.uk/galatians-5/galatians-5-2/39598/): “Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.” Context:To understand the verse fully, it’s important to consider the context of the passage. The book of Galatians was written by the apostle Paul to the churches in Galatia. The central theme of the book is justification by faith... - [Galatians 5:1](https://biblicaltheology.org.uk/galatians-5/galatians-5-1/39597/): “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. The primary theme of the letter is justification by faith and the freedom believers have in Christ. In... - [Galatians 5:13](https://biblicaltheology.org.uk/galatians-5/galatians-5-13/39485/): “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” Context:For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. Galatians 5:13 (KJV) Let’s break down the... - [Galatians 5:12](https://biblicaltheology.org.uk/galatians-5/galatians-5-12/39484/): “I would they were even cut off which trouble you.” Context:Galatians 5:12 is a brief and somewhat strong statement made by the Apostle Paul in his letter to the Galatians. To fully understand this verse, it is important to consider the context in which it was written. In the preceding verses, Paul is addressing the... - [Galatians 5:11](https://biblicaltheology.org.uk/galatians-5/galatians-5-11/39483/): “And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.” Context:The Apostle Paul wrote the book of Galatians to address a serious issue that was threatening the faith of the Galatian churches. False teachers had infiltrated the region, promoting a distorted version of... - [Galatians 5:10](https://biblicaltheology.org.uk/galatians-5/galatians-5-10/39482/): “I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.” Context:The Epistle to the Galatians was written by the Apostle Paul to the churches in Galatia. The letter addresses the issue of legalism and the importance of salvation... - [Galatians 5:9](https://biblicaltheology.org.uk/galatians-5/galatians-5-9/39481/): “A little leaven leaveneth the whole lump.” Galatians 5:9 (KJV) states: “A little leaven leaveneth the whole lump.” This verse is part of the letter written by the Apostle Paul to the churches in Galatia. In this particular passage, Paul is addressing the Galatians’ struggle with false teachings and the importance of living in the... - [Galatians 5:8](https://biblicaltheology.org.uk/galatians-5/galatians-5-8/39480/): “This persuasion cometh not of him that calleth you.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing the issue of the Judaizers, who were advocating for Gentile believers to follow Jewish laws and customs, particularly circumcision, as a requirement for salvation. In this verse, Paul challenges the... - [Galatians 5:6](https://biblicaltheology.org.uk/galatians-5/galatians-5-6/39478/): “For in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love.” Context and Background:The book of Galatians was written by the Apostle Paul to the churches in Galatia. It addresses the issue of legalism and the necessity of faith in Christ for salvation. The believers in Galatia were being influenced... - [Galatians 5:5](https://biblicaltheology.org.uk/galatians-5/galatians-5-5/39477/): “For we through the Spirit wait for the hope of righteousness by faith.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. The main theme of the book is justification by faith and freedom in Christ. In this particular verse, Paul is emphasizing the role of... - [Galatians 5:24](https://biblicaltheology.org.uk/galatians-5/galatians-5-24/39496/): “And they that are Christ’s have crucified the flesh with the affections and lusts.” This verse is part of the Apostle Paul’s letter to the Galatians, where he addresses issues related to the observance of the Jewish law and the freedom that comes through faith in Christ. In the preceding verses, Paul talks about the... - [Galatians 5:23](https://biblicaltheology.org.uk/galatians-5/galatians-5-23/39495/): “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Context:Galatians is a letter written by the Apostle Paul to the churches in the region of Galatia. In this particular section, Paul is addressing the concept of the Spirit-led life and contrasting it... - [Galatians 5:22](https://biblicaltheology.org.uk/galatians-5/galatians-5-22/39494/): “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,” Context:Before we delve into the specific verse, it’s important to understand the context of Galatians. The Apostle Paul wrote this letter to the Galatians to address the issue of legalism and the importance of salvation by grace through faith in Jesus... - [Galatians 5:21](https://biblicaltheology.org.uk/galatians-5/galatians-5-21/39493/): “Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” Envyings, murders, drunkenness, revellings, and such like:of the which I tell you before, as I have also told you... - [Galatians 5:20](https://biblicaltheology.org.uk/galatians-5/galatians-5-20/39492/): “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia, addressing issues of false teachings and emphasizing the freedom believers have in Christ. In this particular passage, Paul contrasts the works of the flesh with the... - [Galatians 5:19](https://biblicaltheology.org.uk/galatians-5/galatians-5-19/39491/): “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness.” Certainly! Here’s a Bible study on Galatians 5:19 (KJV) says: “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness.” Context and Background:Galatians is one of the letters written by the apostle Paul to the... - [Galatians 5:18](https://biblicaltheology.org.uk/galatians-5/galatians-5-18/39490/): “But if ye be led of the Spirit, ye are not under the law.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. It addresses the issue of legalism and the false teaching that salvation required adherence to the Mosaic law. Paul emphasizes the freedom that believers have in... - [Galatians 5:17](https://biblicaltheology.org.uk/galatians-5/galatians-5-17/39489/): “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” Context:The Apostle Paul wrote the book of Galatians to address the issue of legalism and false teachings that were infiltrating the Galatian churches.... - [Galatians 5:16](https://biblicaltheology.org.uk/galatians-5/galatians-5-16/39488/): “This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of legalism and emphasizes the freedom believers have in Christ. Galatians 5:16 is part of... - [Galatians 5:15](https://biblicaltheology.org.uk/galatians-5/galatians-5-15/39487/): “But if ye bite and devour one another, take heed that ye be not consumed one of another.” Context:To understand this verse better, it’s important to consider the context of the book of Galatians. The Apostle Paul wrote this letter to the churches in Galatia to address the issue of false teachings and the danger... - [Galatians 5:14](https://biblicaltheology.org.uk/galatians-5/galatians-5-14/39486/): “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. In this letter, Paul addresses the issue of legalism, emphasizing the freedom found in Christ and the supremacy... - [Galatians 6:10](https://biblicaltheology.org.uk/galatians-6/galatians-6-10/39508/): “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” 1. Context: Galatians is a letter written by the apostle Paul to the churches in the region of Galatia. Throughout the letter, Paul addresses the issue of legalism and emphasizes the importance of... - [Galatians 6:9](https://biblicaltheology.org.uk/galatians-6/galatians-6-9/39507/): “And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9 (KJV):The book of Galatians was written by the Apostle Paul to the churches in Galatia. Paul wrote this letter to address the issue of legalism and false teachings that were infiltrating the Christian... - [Galatians 6:8](https://biblicaltheology.org.uk/galatians-6/galatians-6-8/39506/): “For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this particular passage, Paul is addressing the importance of living by the... - [Galatians 6:7](https://biblicaltheology.org.uk/galatians-6/galatians-6-7/39505/): “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” Certainly! Here is a Bible study on Galatians 6:7 (KJV) states: "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." Context:The book of Galatians was written by the apostle Paul... - [Galatians 6:6](https://biblicaltheology.org.uk/galatians-6/galatians-6-6/39504/): “Let him that is taught in the word communicate unto him that teacheth in all good things.” Context:To understand the verse better, it’s important to examine the context in which it is found. The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. Paul addresses the issue... - [Galatians 6:4](https://biblicaltheology.org.uk/galatians-6/galatians-6-4/39502/): “But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.” Certainly! Here’s a Bible study on Galatians 6:4 (KJV) says, “But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.” Historical Context:The book... - [Galatians 6:3](https://biblicaltheology.org.uk/galatians-6/galatians-6-3/39501/): “For if a man think himself to be something, when he is nothing, he deceiveth himself.” Certainly! Let’s dive into a Bible study on Galatians 6:3 (KJV) states: "For if a man think himself to be something, when he is nothing, he deceiveth himself." Historical and Contextual Background:The book of Galatians was written by the... - [Galatians 6:2](https://biblicaltheology.org.uk/galatians-6/galatians-6-2/39500/): “Bear ye one another’s burdens, and so fulfil the law of Christ.” Context:To better understand this verse, it is important to consider the broader context of the book of Galatians. The Apostle Paul wrote this letter to the churches in Galatia to address issues related to the false teaching of legalism. Paul emphasizes the freedom... - [Galatians 6:1](https://biblicaltheology.org.uk/galatians-6/galatians-6-1/39499/): “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Context:To understand the verse better, let’s consider the context of the book of Galatians. The Apostle Paul wrote this letter to the churches in Galatia to... - [Galatians 5:26](https://biblicaltheology.org.uk/galatians-5/galatians-5-26/39498/): “Let us not be desirous of vain glory, provoking one another, envying one another.” Context:Galatians is a letter written by the Apostle Paul to the churches in Galatia. In this particular verse, Paul is addressing the issue of walking in the Spirit and living by faith rather than being bound by the works of the... - [Galatians 5:25](https://biblicaltheology.org.uk/galatians-5/galatians-5-25/39497/): “If we live in the Spirit, let us also walk in the Spirit.” Context:This verse is found in the book of Galatians, which is one of the letters written by the Apostle Paul to the churches in Galatia. In this particular verse, Paul is addressing the believers and emphasising the importance of living and walking... - [Ephesians 1:7](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-7/39608/): “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Certainly! Here is a Bible study on Ephesians 1:7 (KJV) says, “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Context:The book of Ephesians was written... - [Ephesians 1:6](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-6/39607/): “To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” Context:The book of Ephesians was written by the apostle Paul to the believers in the city of Ephesus. In this letter, Paul addresses various spiritual truths and encourages the believers in their faith. Ephesians 1:6 is part... - [Ephesians 1:5](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-5/39606/): “Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will” - [Ephesians 1:4](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-4/39605/): “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love” Context:To better understand Ephesians 1:4, it is important to consider the context of the verse. The book of Ephesians was written by the apostle Paul to the believers in... - [Ephesians 1:3](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-3/39604/): “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” Background:Ephesians is one of the letters written by the Apostle Paul to the church in Ephesus. In this particular verse, Paul begins with a declaration of praise and acknowledges God as... - [Ephesians 1:2](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-2/39603/): “Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.” Context:The book of Ephesians was written by the apostle Paul while he was in prison, around AD 60-62. It is addressed to the believers in Ephesus, a city in Asia Minor (present-day Turkey). Ephesians is a letter that focuses... - [Ephesians 1:1](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-1/39602/): “Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus.” Authorship and Background:The author of the Book of Ephesians is the apostle Paul. He identifies himself as the writer of this letter, introducing himself as an apostle of Jesus Christ.... - [Galatians 6:16](https://biblicaltheology.org.uk/galatians-6/galatians-6-16/39514/): “And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.” Galatians 6:16 (KJV) states:And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. Historical Context:The book of Galatians was written by the Apostle... - [Galatians 6:15](https://biblicaltheology.org.uk/galatians-6/galatians-6-15/39513/): “For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.” Context:To understand the meaning of this verse, it is important to consider the context in which it was written. The Apostle Paul wrote the letter to the Galatians to address a specific issue in the early Christian community. Some false teachers... - [Galatians 6:14](https://biblicaltheology.org.uk/galatians-6/galatians-6-14/39512/): “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. Paul was addressing the issue of Judaizers, who were teaching that... - [Galatians 6:13](https://biblicaltheology.org.uk/galatians-6/galatians-6-13/39511/): “For neither they themselves who are circumcised keep the law, but desire to have you circumcised, that they may glory in your flesh.” Context:To gain a better understanding of Galatians 6:13, it’s important to consider the context of the entire book of Galatians. The apostle Paul wrote this letter to the Galatian churches to address... - [Galatians 6:12](https://biblicaltheology.org.uk/galatians-6/galatians-6-12/39510/): “As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.” Context:To understand the verse better, let’s look at the context of the passage. In the book of Galatians, the apostle Paul is writing to the churches... - [Ephesians 1:19](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-19/39620/): “And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power” Context:To understand Ephesians 1:19 fully, it’s crucial to examine the surrounding verses and the broader context of the Epistle to the Ephesians. This verse is part of a prayer offered by the Apostle Paul... - [Ephesians 1:18](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-18/39619/): “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints.” Context:The book of Ephesians was written by the Apostle Paul to the church in Ephesus. In this passage, Paul offers a prayer for the... - [Ephesians 1:17](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-17/39618/): “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him” Certainly! Here’s a Bible study on Verse: “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and... - [Ephesians 1:15](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-15/39616/): “Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints” Context:To better understand Ephesians 1:15, it’s important to consider the context of the entire chapter. The Apostle Paul wrote the book of Ephesians while he was in prison. In the opening verses of this letter, Paul... - [Ephesians 1:14](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-14/39615/): “Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” Certainly! Here is a Bible study on Ephesians 1:14 (KJV) says: “Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” Understanding the Context:Before diving... - [Ephesians 1:13](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-13/39614/): “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.” Context:Before diving into Ephesians 1:13, it’s important to understand the context of the passage. The book of Ephesians was written by... - [Ephesians 1:12](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-12/39613/): “That we should be to the praise of his glory, who first trusted in Christ.” Context:The book of Ephesians was written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is expressing a purpose for believers-that they should bring praise to God’s glory. The preceding verses highlight various aspects of... - [Ephesians 1:11](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-11/39612/): “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will.” Certainly! Here’s a Bible study on Verse: “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after... - [Ephesians 1:10](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-10/39611/): “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” Context:The book of Ephesians, written by the apostle Paul, addresses the believers in the city of Ephesus. In this particular passage, Paul is... - [Ephesians 1:9](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-9/39610/): “Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself” Certainly! Here is a Bible study on Verse: “Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself” (Ephesians 1:9, KJV). Context:Ephesians is... - [Ephesians 1:8](https://biblicaltheology.org.uk/ephesians-1/ephesians-1-8/39609/): “Wherein he hath abounded toward us in all wisdom and prudence.” Context:Ephesians is one of the epistles written by the apostle Paul to the church in Ephesus. In this particular verse, Paul is praising God for His abundant grace and wisdom bestowed upon believers. God’s Abundance:The verse begins with the phrase, “Wherein he hath abounded... - [Ephesians 2:10](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-10/39634/): “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Context:Ephesians is one of the letters written by the Apostle Paul to the early Christian church in Ephesus. In this particular passage, Paul is explaining the concept of salvation by grace through... - [Ephesians 2:9](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-9/39633/): “Not of works, lest any man should boast.” Context:To better understand Ephesians 2:9, it’s important to examine the surrounding verses. Ephesians 2:8-10 provides a cohesive message about God’s grace and our salvation. Verse 8 states, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” Then,... - [Ephesians 2:8](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-8/39632/): “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” Certainly! Here is a Bible study on Verse: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” (Ephesians 2:8, KJV) Context:To understand the verse better, it... - [Ephesians 2:7](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-7/39631/): “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” Context:To better understand Ephesians 2:7, it’s important to consider its context within the larger passage. Ephesians 2:1-10 discusses the transformation that occurs when individuals are saved by grace through faith in Jesus... - [Ephesians 2:6](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-6/39630/): “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.” Context:To better understand this verse, we should consider its context within the broader passage. Ephesians 2:1-10 addresses the theme of salvation by grace through faith. It emphasizes that believers were once dead in their sins but have been... - [Ephesians 2:4](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-4/39628/): “But God, who is rich in mercy, for his great love wherewith he loved us.” Context:To better understand Ephesians 2:4, it’s important to consider the broader context of the passage. In Ephesians chapter 2, the apostle Paul addresses the Ephesian believers, reminding them of their former state of sin and separation from God, and then... - [Ephesians 2:3](https://biblicaltheology.org.uk/ephesians-2/ephesians-2-3/39627/): “Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.” Ephesians 2:3 (KJV): “Among whom also we all had our conversation in times past in the lusts... - [Genesis 41:11](https://biblicaltheology.org.uk/genesis-41/genesis-41-11/10731/): And we dreamed a dreame in one night, I and he: we dreamed each man according to the interpretation of his dreame. Genesis 41:11 (KJV) This verse belongs to the larger narrative of Joseph’s ascent to prominence in Egypt. It is set during the period when Joseph was imprisoned with two of Pharaoh’s officials—the chief... - [Genesis 41:10](https://biblicaltheology.org.uk/genesis-41/genesis-41-10/10730/): Pharaoh was wroth with his seruants, and put mee in warde, in the captaine of the guards house, both mee, and the chiefe Baker. Genesis 41:10 (KJV) Genesis 41 continues the remarkable story of Joseph, a man sold into slavery by his brothers who later rose to a position of great authority in Egypt. Prior... - [Genesis 41:9](https://biblicaltheology.org.uk/genesis-41/genesis-41-9/10729/): Then spake the chiefe Butler vnto Pharaoh, saying, I doe remember my faults this day. Genesis 41:9 (KJV) Genesis 41 recounts the rise of Joseph to prominence in Egypt after a period of unjust imprisonment. While in prison Joseph interpreted the dreams of the chief butler and the chief baker, both officials also incarcerated for... - [Genesis 41:8](https://biblicaltheology.org.uk/genesis-41/genesis-41-8/10728/): “And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.” This verse is part of the narrative in the... - [Genesis 41:7](https://biblicaltheology.org.uk/genesis-41/genesis-41-7/10727/): And the seuen thinne eares deuoured the seuen ranke and full eares: and Pharaoh awoke, and behold, it was a dreame. Genesis 41:7 (KJV) This passage is part of the narrative of Joseph, who was sold into slavery by his brothers and later rose to prominence in Egypt. In this episode Pharaoh, ruler of Egypt,... - [Genesis 41:6](https://biblicaltheology.org.uk/genesis-41/genesis-41-6/10726/): And beholde, seuen thinne eares and blasted with the Eastwind, sprang vp after them. Genesis 41:6 (KJV) The verse records the second part of Pharaoh’s dream, in which seven thin ears of corn, blasted by the east wind, sprouted after the seven plump, good ears. Joseph relates this image to Pharaoh, explaining that the thin... - [Genesis 41:5](https://biblicaltheology.org.uk/genesis-41/genesis-41-5/10725/): “And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.” This verse is part of the story of Joseph, one of the prominent figures in the book of Genesis. In this particular chapter, Joseph has been imprisoned in Egypt after being falsely accused... - [Genesis 41:4](https://biblicaltheology.org.uk/genesis-41/genesis-41-4/10724/): And the ill fauoured and leane fleshed kine, did eate vp the seuen well fauoured and fat kine: So Pharaoh awoke. Genesis 41:4 (KJV) In Genesis 41:25‑30 Joseph interprets Pharaoh’s dream, a vision in which seven fat cows are followed by seven thin, ill‑favoured cows, and seven full ears of grain are succeeded by seven... - [Genesis 41:3](https://biblicaltheology.org.uk/genesis-41/genesis-41-3/10723/): “And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.” This verse is part of the narrative of Joseph’s rise to prominence in Egypt. It occurs during Pharaoh’s dreams, which were troubling him, and he sought... - [Genesis 41:2](https://biblicaltheology.org.uk/genesis-41/genesis-41-2/10722/): And behold, there came vp out of the riuer seuen well fauoured kine, and fat fleshed, and they fed in a medow. Genesis 41:2 (KJV) This verse records the first part of Pharaoh’s dream in Genesis 41. In the dream, seven well‑favoured, fat‑fleshed cows rise from the Nile and graze peacefully in a meadow. The... - [Genesis 41:1](https://biblicaltheology.org.uk/genesis-41/genesis-41-1/10721/): “And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.” Context:Genesis 41 is part of the narrative of Joseph, the son of Jacob. Previously, Joseph had been sold into slavery by his brothers and had endured several trials and hardships. In Genesis 40,... - [Genesis 40:5](https://biblicaltheology.org.uk/genesis-40/genesis-40-5/10720/): And they dreamed a dreame both of them, each man his dreame in one night, each man according to the interpretation of his dreame, the Butler and the Baker of the king of Egypt, which were bound in the prison. Genesis 40:5 (KJV) This verse belongs to the larger narrative of Genesis that recounts the... - [Genesis 40:23](https://biblicaltheology.org.uk/genesis-40/genesis-40-23/10719/): “Yet did not the chief butler remember Joseph, but forgat him.” This verse is part of the narrative of Joseph, one of the prominent figures in the book of Genesis. To better understand the significance of Genesis 40:23, it is helpful to provide some context. In Genesis 40, we find Joseph imprisoned in Egypt after... - [Genesis 40:22](https://biblicaltheology.org.uk/genesis-40/genesis-40-22/10718/): “But he hanged the chief baker: as Joseph had interpreted to them.” This verse is part of the narrative of Joseph’s time in prison in Egypt. To understand the context of this verse, let’s briefly review the preceding verses. In Genesis 40, Joseph was imprisoned in Egypt after being falsely accused by Potiphar’s wife. While... - [Genesis 40:21](https://biblicaltheology.org.uk/genesis-40/genesis-40-21/10717/): And he restored the chiefe Butler vnto his Butlership againe, and hee gaue the cup into Pharaohs hand. Genesis 40:21 (KJV) Genesis 40:21 is part of the narrative surrounding Joseph’s time in prison, where he was unjustly imprisoned after being falsely accused by Potiphar’s wife. In this chapter Pharaoh’s chief butler and chief baker were... - [Genesis 40:20](https://biblicaltheology.org.uk/genesis-40/genesis-40-20/10716/): “But Pharaoh hanged the chief baker: as Joseph had interpreted to them.” Context:Genesis 40 is part of the larger narrative of Joseph, who was sold into slavery by his brothers and eventually became a prominent figure in Egypt. In this chapter, Joseph is imprisoned along with the chief baker and the chief butler, who had... - [Genesis 40:19](https://biblicaltheology.org.uk/genesis-40/genesis-40-19/10715/): “Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.” Context:In this verse, we find Joseph interpreting the dreams of two of Pharaoh’s officers who were imprisoned with him in Egypt. One of the officers... - [Genesis 40:18](https://biblicaltheology.org.uk/genesis-40/genesis-40-18/10714/): “And Joseph answered and said, This is the interpretation thereof: The three baskets are three days.” Context:To understand Genesis 40:18 better, we need to examine the broader context. In this chapter, Joseph, who was sold as a slave to Egypt, finds himself in prison. While in prison, he interprets the dreams of Pharaoh’s chief butler... - [Genesis 40:17](https://biblicaltheology.org.uk/genesis-40/genesis-40-17/10713/): “And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.” This verse is part of the story of Joseph, one of the sons of Jacob (Israel). At this point in the narrative, Joseph is in Egypt after being... - [Genesis 40:16](https://biblicaltheology.org.uk/genesis-40/genesis-40-16/10712/): “When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head.” In this verse, we find Joseph, who had been sold into slavery in Egypt, interpreting dreams for two of Pharaoh’s servants who were imprisoned with... - [Genesis 40:15](https://biblicaltheology.org.uk/genesis-40/genesis-40-15/10711/): “For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.” This verse is part of the narrative of Joseph’s time in prison. In this particular passage, Joseph is speaking to the chief butler, who had been imprisoned... - [Genesis 40:14](https://biblicaltheology.org.uk/genesis-40/genesis-40-14/10710/): “But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house.” This verse is a part of the narrative in the book of Genesis where Joseph, the son of Jacob, finds himself imprisoned... - [Genesis 40:13](https://biblicaltheology.org.uk/genesis-40/genesis-40-13/10709/): “Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.” Genesis 40:13 is part of the story of Joseph, who was sold into slavery by his brothers but eventually rose to... - [Genesis 40:12](https://biblicaltheology.org.uk/genesis-40/genesis-40-12/10708/): And Ioseph said vnto him, This is the interpretation of it: the three branches are three dayes, Genesis 40:12 (KJV) The verse is part of the larger narrative of Joseph, a central figure in Genesis. At this stage Joseph is confined in an Egyptian prison after being falsely accused by Potiphar’s wife. While incarcerated he... - [Genesis 40:11](https://biblicaltheology.org.uk/genesis-40/genesis-40-11/10707/): "And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand." Genesis 40:11 is a part of the narrative of Joseph’s time in prison. In this chapter, Joseph had interpreted the dreams of two of Pharaoh’s officers, the chief butler... - [Genesis 40:10](https://biblicaltheology.org.uk/genesis-40/genesis-40-10/10706/): “And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes.” Genesis 40:10 is a verse that appears within the account of Joseph’s time in prison. In this chapter, Joseph finds himself imprisoned alongside the chief baker and the... - [Genesis 40:9](https://biblicaltheology.org.uk/genesis-40/genesis-40-9/10705/): “And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me.” Genesis 40 recounts the story of Joseph during his time in prison in Egypt. In this particular verse, the chief butler, who had been imprisoned along with Joseph, approaches Joseph and shares a... - [Genesis 40:8](https://biblicaltheology.org.uk/genesis-40/genesis-40-8/10704/): “And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.” Context:Genesis 40 tells the story of Joseph’s time in prison in Egypt. Pharaoh’s chief butler and chief baker were also imprisoned,... - [Genesis 40:7](https://biblicaltheology.org.uk/genesis-40/genesis-40-7/10703/): And he asked Pharaohs officers that were with him in the warde of his lords house, saying, wherefore looke ye so sadly to day? Genesis 40:7 (KJV) In this verse we encounter Joseph, the son of Jacob, while he is imprisoned in Egypt. Earlier, Joseph had been sold into slavery by his jealous brothers, brought... - [Genesis 40:6](https://biblicaltheology.org.uk/genesis-40/genesis-40-6/10702/): “And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.” This verse is part of the narrative in Genesis that focuses on the life of Joseph, the son of Jacob and Rachel. At this point in the story, Joseph finds himself imprisoned in Egypt after being falsely... - [Genesis 40:4](https://biblicaltheology.org.uk/genesis-40/genesis-40-4/10701/): And the captaine of the guard charged Ioseph with them, and he serued them, and they continued a season in warde. Genesis 40:4 (KJV) This verse is part of the narrative in Genesis where Joseph, the son of Jacob, finds himself in Egypt after being sold into slavery by his brothers. He is eventually imprisoned,... - [Genesis 40:3](https://biblicaltheology.org.uk/genesis-40/genesis-40-3/10700/): And he put them in ward in the house of the captaine of the guard, into the prison, the place where Ioseph was bound. Genesis 40:3 (KJV) This verse is part of the larger narrative in the book of Genesis that focuses on the life of Joseph, the son of Jacob. At this point in... - [Genesis 40:2](https://biblicaltheology.org.uk/genesis-40/genesis-40-2/10699/): “And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.” Context:Genesis 40 is a chapter that recounts the events that took place while Joseph, the son of Jacob (also known as Israel), was imprisoned in Egypt. At this point in the story, Joseph... - [Genesis 40:1](https://biblicaltheology.org.uk/genesis-40/genesis-40-1/10698/): "And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt." Context:Genesis 40 is situated within the larger narrative of the book of Genesis, which covers the beginnings of the world, the creation of humanity, and the history of... - [Genesis 39:23](https://biblicaltheology.org.uk/genesis-39/genesis-39-23/10697/): The keeper of the prison looked not to any thing, that was vnder his hand, because the LORD was with him: & that which he did, the LORD made it to prosper. Genesis 39:23 (KJV) This verse belongs to the well‑known narrative of Joseph in Genesis. Joseph was the eleventh son of Jacob and, out... - [Genesis 39:22](https://biblicaltheology.org.uk/genesis-39/genesis-39-22/10696/): “And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.” Context:Genesis 39:22 is part of the larger narrative of Joseph’s life. Joseph was sold as a slave by his brothers and ended up in Egypt. Despite... - [Genesis 39:21](https://biblicaltheology.org.uk/genesis-39/genesis-39-21/10695/): "But the Lord was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison." Genesis 39:21 is part of the larger narrative of Joseph’s life. In this particular verse, Joseph has been falsely accused by Potiphar’s wife of attempting to seduce her. As a result, Joseph... - [Genesis 39:20](https://biblicaltheology.org.uk/genesis-39/genesis-39-20/10694/): “But the LORD was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison.” Genesis 39:20 is part of the story of Joseph, one of the prominent figures in the Book of Genesis. In this particular verse, Joseph finds himself unjustly imprisoned after being falsely accused... - [Genesis 39:19](https://biblicaltheology.org.uk/genesis-39/genesis-39-19/10693/): And it came to passe when his master heard the words of his wife, which she spake vnto him, saying, After this maner did thy seruant to me, that his wrath was kindled. Genesis 39:19 (KJV) Context: To fully understand the significance of Genesis 39:19, it’s important to review the context of the verse. This... - [Genesis 39:18](https://biblicaltheology.org.uk/genesis-39/genesis-39-18/10692/): And it came to passe as I lift vp my voice, and cried, that he left his garment with me, and fled out. Genesis 39:18 (KJV) The passage belongs to the larger narrative of Joseph’s time in Potiphar’s house. Joseph, the son of Jacob, had been sold by his brothers into slavery in Egypt. Despite... - [Genesis 39:17](https://biblicaltheology.org.uk/genesis-39/genesis-39-17/10691/): “And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me.” Context:Genesis 39 tells the story of Joseph, the favoured son of Jacob, who was sold into slavery by his jealous brothers. Joseph was taken to Egypt and eventually became... - [Genesis 39:16](https://biblicaltheology.org.uk/genesis-39/genesis-39-16/10690/): And she laid vp his garment by her, vntill her lord came home. Genesis 39:16 (KJV) Genesis 39 recounts the story of Joseph, the son of Jacob, who was sold into slavery by his brothers. Despite his lowly circumstances, Joseph gained favour in Potiphar’s house and was entrusted with significant responsibilities. Potiphar’s wife attempted to... - [Genesis 39:15](https://biblicaltheology.org.uk/genesis-39/genesis-39-15/10689/): “And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.” Genesis 39:15 is part of the larger narrative of Joseph’s story in the book of Genesis. In this verse, Joseph’s master’s wife falsely accuses him of... - [Genesis 39:14](https://biblicaltheology.org.uk/genesis-39/genesis-39-14/10688/): "But she kept back, and cried unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice." Genesis 39:14 is part of the story of Joseph, the... - [Genesis 39:13](https://biblicaltheology.org.uk/genesis-39/genesis-39-13/10687/): And it came to passe, when she saw that hee had left his garment in her hand, and was fled forth; Genesis 39:13 (KJV) This verse is part of the larger narrative of Joseph’s experiences in Egypt. In this particular passage Joseph, who was sold into slavery by his brothers, finds himself working as a... - [Genesis 39:12](https://biblicaltheology.org.uk/genesis-39/genesis-39-12/10686/): “And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.” This verse is a part of the story of Joseph, who was sold into slavery by his brothers but rose to prominence in Egypt. In this particular incident, Joseph was... - [Genesis 39:11](https://biblicaltheology.org.uk/genesis-39/genesis-39-11/10685/): “And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.” Genesis 39:11 is a verse from the story of Joseph, one of the well-known figures in the Bible. In this particular portion of the narrative,... - [Genesis 39:10](https://biblicaltheology.org.uk/genesis-39/genesis-39-10/10684/): “And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.” Genesis 39:10 tells us about a significant event in the life of Joseph, the son of Jacob. At this point in the narrative, Joseph had been sold... - [Genesis 39:9](https://biblicaltheology.org.uk/genesis-39/genesis-39-9/10683/): There is none greater in this house then I: neither hath hee kept backe any thing from me, but thee, because thou art his wife: how then can I doe this great wickednesse, and sinne against God? Genesis 39:9 (KJV) Context: Joseph, a young Hebrew slave, had been purchased by Potiphar, an Egyptian officer, and had... - [Genesis 39:8](https://biblicaltheology.org.uk/genesis-39/genesis-39-8/10682/): “But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand.” Context:In this verse, we find Joseph, the son of Jacob (Israel), who had been sold into slavery in Egypt. He was purchased by... - [Genesis 39:7](https://biblicaltheology.org.uk/genesis-39/genesis-39-7/10681/): “And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.” Genesis 39:7 is a pivotal verse in the story of Joseph, which is found in the Book of Genesis. This verse highlights a significant event that tests the integrity and faithfulness of... - [Genesis 39:6](https://biblicaltheology.org.uk/genesis-39/genesis-39-6/10680/): And he left all that he had, in Iosephs hand: and he knew not ought he had, saue the bread which he did eate: and Ioseph was a goodly person, and well fauoured. Genesis 39:6 (KJV) Context: Genesis 39 recounts the story of Joseph, who was sold as a slave in Egypt. Potiphar, an officer... - [Genesis 39:5](https://biblicaltheology.org.uk/genesis-39/genesis-39-5/10679/): “And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was upon all that he had in the house, and in the field.” Genesis 39:5 provides... - [Genesis 39:4](https://biblicaltheology.org.uk/genesis-39/genesis-39-4/10678/): “And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.” This verse is part of the story of Joseph, one of the sons of Jacob (Israel), who was sold into slavery by his brothers but eventually... - [Genesis 39:3](https://biblicaltheology.org.uk/genesis-39/genesis-39-3/10677/): “And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.” Context:In Genesis 39, we find the story of Joseph, one of Jacob’s twelve sons. Joseph was sold into slavery by his brothers and ended up in Egypt. In this verse, Joseph... - [Genesis 39:2](https://biblicaltheology.org.uk/genesis-39/genesis-39-2/10676/): And the LORD was with Ioseph, and hee was a prosperous man, and hee was in the house of his master the Egyptian. Genesis 39:2 (KJV) In this verse we see a significant turning point in the life of Joseph. To better understand the context, let us recall that Joseph, the son of Jacob, was... - [Genesis 39:1](https://biblicaltheology.org.uk/genesis-39/genesis-39-1/10675/): And Ioseph was brought downe to Egypt, and Potiphar an Officer of Pharaoh, captaine of þ guard, an Egyptian, bought him of the hand of the Ishmeelites, which had brought him downe thither. Genesis 39:1 (KJV) Historical Context: Genesis 39 is part of the larger narrative of Joseph, the son of Jacob. Joseph was sold... - [Genesis 38:30](https://biblicaltheology.org.uk/genesis-38/genesis-38-30/10674/): And afterward came out his brother that had the skarlet threed vpon his hand, and his name was called Zarah. Genesis 38:30 (KJV) Genesis 38:30 is the verse that concludes the story of Tamar and Judah, and to grasp its significance we must look at the broader context of Genesis 38. In that chapter we... - [Genesis 38:29](https://biblicaltheology.org.uk/genesis-38/genesis-38-29/10673/):   “And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.” This verse is a part of the narrative found in the book of Genesis, specifically in the story... - [Genesis 38:28](https://biblicaltheology.org.uk/genesis-38/genesis-38-28/10672/): And it came to passe when shee trauailed, that the one put out his hand, and the midwife tooke and bound vpon his hand a skarlet threed, saying, This came out first. Genesis 38:28 (KJV) Genesis 38 recounts the story of Judah and his daughter‑in‑law Tamar. In this verse Tamar is giving birth to twins;... - [Genesis 38:27](https://biblicaltheology.org.uk/genesis-38/genesis-38-27/10671/): “And it came to pass in the time of her travail, that, behold, twins were in her womb.” This verse is part of the narrative of Judah and Tamar, which is found in Genesis 38. To better understand the significance of this verse, it’s important to consider the context:of the passage and the broader themes... - [Genesis 38:26](https://biblicaltheology.org.uk/genesis-38/genesis-38-26/10670/): "And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more." Context:The book of Genesis records the beginnings of human history, including the genealogies and stories of the patriarchs of Israel. Genesis 38 is a chapter... - [Genesis 38:25](https://biblicaltheology.org.uk/genesis-38/genesis-38-25/10669/): "When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff." Genesis 38:25 is a part of the narrative of Judah and Tamar. To better understand this verse, let’s... - [Genesis 38:24](https://biblicaltheology.org.uk/genesis-38/genesis-38-24/10668/): “And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.” Context:To better understand this verse, let’s first provide some context. Genesis 38 tells... - [Genesis 38:23](https://biblicaltheology.org.uk/genesis-38/genesis-38-23/10667/): “And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.” This verse is part of the story of Judah and Tamar, which is found in Genesis 38. The story provides insights into the family dynamics and moral challenges faced by the... - [Genesis 38:22](https://biblicaltheology.org.uk/genesis-38/genesis-38-22/10666/): And he returned to Iudah, and said, I cannot finde her: and also the men of the place said, That there was no harlot in this place. Genesis 38:22 (KJV) Genesis 38:22 is a verse from the Old Testament that is part of the narrative of Judah and Tamar. To understand its context, we briefly... - [Genesis 38:21](https://biblicaltheology.org.uk/genesis-38/genesis-38-21/10665/): Then hee asked the men of that place, saying, where is the harlot, that was openly by the way side? And they said, There was no harlot in this place. Genesis 38:21 (KJV) Genesis 38:21 is situated in the narrative of Judah and Tamar in Genesis 38. Judah, a son of Jacob, married a Canaanite... - [Genesis 38:20](https://biblicaltheology.org.uk/genesis-38/genesis-38-20/10664/):   “And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not.” This verse is part of the story of Judah and Tamar, which is found in Genesis 38. To understand the significance of this verse, let’s provide some context... - [Genesis 38:19](https://biblicaltheology.org.uk/genesis-38/genesis-38-19/10663/): “And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.” Genesis 38:19 is a verse from the Old Testament, which narrates a significant event in the life of Judah, the son of Jacob (Israel). This chapter focuses on a series of events involving Judah... - [Genesis 38:18](https://biblicaltheology.org.uk/genesis-38/genesis-38-18/10662/): “And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.” Genesis 38:18 is part of the larger narrative of Judah and Tamar. To better understand... - [Genesis 38:17](https://biblicaltheology.org.uk/genesis-38/genesis-38-17/10661/): And hee said, I will send thee a kid from the flocke: and shee saide, Wilt thou giue mee a pledge, till thou send it? Genesis 38:17 (KJV) The verse belongs to the dramatic episode of Judah and Tamar recorded in Genesis 38. Judah, one of Jacob’s twelve sons, had lost his first two sons,... - [Genesis 38:16](https://biblicaltheology.org.uk/genesis-38/genesis-38-16/10660/): "And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?" Genesis 38 is a chapter in the Book... - [Genesis 38:15](https://biblicaltheology.org.uk/genesis-38/genesis-38-15/10659/): When Iudah saw her, he thought her to be an harlot: because she had couered her face. Genesis 38:15 (KJV) This verse is part of the narrative in Genesis that describes an incident involving Judah, one of the twelve sons of Jacob (Israel). Here, Judah encounters a woman by the roadside whom he assumes to... - [Genesis 38:14](https://biblicaltheology.org.uk/genesis-38/genesis-38-14/10658/): “And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.” In this verse, we encounter a significant event... - [Genesis 38:13](https://biblicaltheology.org.uk/genesis-38/genesis-38-13/10657/): "And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep." In order to understand the context of this verse, let’s briefly review the background of Genesis 38. The chapter focuses on Judah, one of the sons of Jacob (Israel). Judah had three sons: Er, Onan, and... - [Genesis 38:12](https://biblicaltheology.org.uk/genesis-38/genesis-38-12/10656/): And in processe of time, the daughter of Shuah Iudahs wife died: and Iudah was comforted, and went vp vnto his sheepe-shearers to Timnath, he and his friend Hirah the Adullamite. Genesis 38:12 (KJV) Genesis 38:12 is situated within the larger narrative of Genesis that records the family of Jacob and his sons. The verse... - [Genesis 38:11](https://biblicaltheology.org.uk/genesis-38/genesis-38-11/10655/): Then said Iudah to Tamar his daughter in law, Remaine a widow at thy fathers house, til Shelah my sonne be growen: (for he said, Lest peraduenture he die also as his brethren did) and Tamar went and dwelt in her fathers house. Genesis 38:11 (KJV) Genesis 38:11 is part of the story of Judah... - [Genesis 38:10](https://biblicaltheology.org.uk/genesis-38/genesis-38-10/10654/): “And the thing which he did displeased the Lord: wherefore he slew him also.” Genesis 38:10 is a verse found within the account of Judah and Tamar, which is a significant narrative in the book of Genesis. To understand the context of this verse, let’s examine the broader story. In Genesis 38, we learn that... - [Genesis 38:9](https://biblicaltheology.org.uk/genesis-38/genesis-38-9/10653/): “And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.” This verse is a part of the larger narrative of Judah and his sons, which takes... - [Genesis 38:8](https://biblicaltheology.org.uk/genesis-38/genesis-38-8/10652/): "And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother." Context:Genesis 38 is a chapter in the book of Genesis that focuses on the narrative of Judah and his sons. After the story of Joseph being sold into slavery, the focus shifts to Judah’s... - [Genesis 38:7](https://biblicaltheology.org.uk/genesis-38/genesis-38-7/10651/): “And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.” Genesis 38:7 is a verse that introduces an incident involving Judah’s firstborn son, Er:This verse reveals that Er’s actions were considered wicked in the sight of the Lord, which ultimately led to his death. To gain a deeper... - [Genesis 38:6](https://biblicaltheology.org.uk/genesis-38/genesis-38-6/10650/): And Iudah tooke a wife for Er his first borne, whose name was Tamar. Genesis 38:6 (KJV) This verse introduces Tamar, a pivotal figure in the story of Judah’s family. To grasp its significance, we must view it within the broader narrative of Genesis 38, which temporarily pauses the Joseph account and shifts focus to... - [Genesis 38:5](https://biblicaltheology.org.uk/genesis-38/genesis-38-5/10649/): And she yet againe conceiued and bare a sonne, and called his name Shelah: and hee was at Chezib, when shee bare him. Genesis 38:5 (KJV) Genesis 38:5 belongs to the narrative of Judah, one of the sons of Jacob (also called Israel), and it introduces the episode involving his daughter‑in‑law Tamar. To grasp the... - [Genesis 38:4](https://biblicaltheology.org.uk/genesis-38/genesis-38-4/10648/): And shee conceiued againe, and bare a sonne, and shee called his name, Onan. Genesis 38:4 (KJV) Genesis 38 is a chapter that focuses on the story of Judah and his family. It begins with Judah marrying a Canaanite woman named Shuah and having three sons: Er, Onan, and Shelah. The verse records that Judah’s... - [Genesis 38:3](https://biblicaltheology.org.uk/genesis-38/genesis-38-3/10647/): "And she conceived, and bare a son; and he called his name Er." Context:Genesis 38 is a chapter that focuses on the life of Judah, one of the sons of Jacob (Israel). It is a departure from the narrative about Joseph in Genesis 37. In this chapter, we learn about the events that transpired in... - [Genesis 38:2](https://biblicaltheology.org.uk/genesis-38/genesis-38-2/10646/): And Iudah saw there a daughter of a certaine Canaanite, whose name was Shuah: and he tooke her, and went in vnto her. Genesis 38:2 (KJV) Historical Context: Genesis 38 is a chapter that focuses on the story of Judah, one of the twelve sons of Jacob. This chapter interrupts the narrative of Joseph, who... - [Genesis 38:1](https://biblicaltheology.org.uk/genesis-38/genesis-38-1/10645/): And it came to passe at that time, that Iudah went downe from his brethren, and turned in to a certaine Adullamite, whose name was Hirah: Genesis 38:1 (KJV) In this verse we encounter a significant shift in the narrative of Genesis. Up to this point the focus has been on Joseph and his experiences,... - [Genesis 37:36](https://biblicaltheology.org.uk/genesis-37/genesis-37-36/10644/): And the Medanites sold him into Egypt vnto Potiphar, an officer of Pharaohs, and captaine of the guard. Genesis 37:36 (KJV) This verse is part of the narrative of Joseph, the son of Jacob (also known as Israel). Joseph was sold into slavery by his own brothers because of their jealousy and resentment toward him.... - [Genesis 37:35](https://biblicaltheology.org.uk/genesis-37/genesis-37-35/10643/): “And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.” This verse is part of the account of Joseph, the favoured son of Jacob (also... - [Genesis 37:34](https://biblicaltheology.org.uk/genesis-37/genesis-37-34/10642/): “And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.” This verse is part of the narrative of Joseph’s story in the book of Genesis:It occurs after Joseph’s brothers had sold him into slavery, and they had taken his coat of many colours, dipped it in animal... - [Genesis 37:33](https://biblicaltheology.org.uk/genesis-37/genesis-37-33/10641/): And he knew it, and said, It is my sonnes coat: an euil beast hath deuoured him; Ioseph is without doubt rent in pieces. Genesis 37:33 (KJV) Genesis 37:33 belongs to the larger narrative of Joseph, one of Jacob’s (also called Israel) sons by Rachel. The verse records Jacob’s reaction when his other sons bring... - [Genesis 37:32](https://biblicaltheology.org.uk/genesis-37/genesis-37-32/10640/): “And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.” Context:In order to fully understand Genesis 37:32, it’s important to consider the broader context of the verse. This verse is part of the narrative... - [Genesis 37:31](https://biblicaltheology.org.uk/genesis-37/genesis-37-31/10639/): And they tooke Iosephs coat, and killed a kid of the goats, and dipped the coat in the blood. Genesis 37:31 (KJV) The narrative of Genesis 37 places Joseph, the favored son of Jacob, at the center of a family drama fueled by jealousy. Jacob’s gift of a richly ornamented coat signified his special affection... - [Genesis 37:30](https://biblicaltheology.org.uk/genesis-37/genesis-37-30/10638/): And hee returned vnto his brethren and said, The childe is not, and I, whither shall I goe? Genesis 37:30 (KJV) The verse records Reuben’s return to the pit where Joseph had been thrown and his report to his brothers that the boy was missing. This moment follows the brothers’ jealousy toward Joseph, who enjoyed... - [Genesis 37:29](https://biblicaltheology.org.uk/genesis-37/genesis-37-29/10637/): “And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.” This verse is a part of the larger narrative found in Genesis 37, which tells the story of Joseph, the favored son of Jacob. The story of Joseph is significant in the book of Genesis and... - [Genesis 37:28](https://biblicaltheology.org.uk/genesis-37/genesis-37-28/10636/): Then there passed by Midianites merchant men, and they drew and lift vp Ioseph out of the pit, and sold Ioseph to the Ishmeelites for twentie pieces of siluer: and they brought Ioseph into Egypt. Genesis 37:28 (KJV) This verse is part of the narrative in the book of Genesis that tells the story of... - [Genesis 37:27](https://biblicaltheology.org.uk/genesis-37/genesis-37-27/10635/): Come, and let vs sell him to the Ishmeelites, and let not our hand bee vpon him: for he is our brother, and our flesh; and his brethren were content. Genesis 37:27 (KJV) Genesis 37:27 recounts a pivotal moment in the life of Joseph, the eleventh son of Jacob (Israel). To understand its significance we... - [Genesis 37:26](https://biblicaltheology.org.uk/genesis-37/genesis-37-26/10634/): “And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?” This verse is part of the story of Joseph, who was one of Jacob’s twelve sons. Joseph had been favored by his father, which caused jealousy and animosity among his brothers. In Genesis 37, Joseph had... - [Genesis 37:25](https://biblicaltheology.org.uk/genesis-37/genesis-37-25/10633/): And they sate downe to eat bread: and they lift vp their eyes and looked, and behold, a company of Ishmeelites came from Gilead, with their camels, bearing spicery, & baulme, and myrrhe, going to cary it downe to Egypt. Genesis 37:25 (KJV) Genesis 37:25 is part of the narrative of Joseph’s life and his... - [Genesis 37:24](https://biblicaltheology.org.uk/genesis-37/genesis-37-24/10632/): “And they took him, and cast him into a pit: and the pit was empty, there was no water in it.” This verse is part of the narrative of Joseph, the son of Jacob (Israel). Joseph was favored by his father, which caused jealousy and resentment among his brothers. In Genesis 37, we see the... - [Psalms 74:2](https://biblicaltheology.org.uk/psalms-74/psalms-74-2/25093/): “Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.” Psalm 74 is attributed to Asaph, one of the chief musicians appointed by King David. It is a lament, expressing deep distress over the destruction of the sanctuary and the... - [Psalms 75:6](https://biblicaltheology.org.uk/psalms-75/psalms-75-6/25133/): “For promotion cometh neither from the east, nor from the west, nor from the south.” This verse is found within Psalm 75, a psalm of Asaph. In this psalm, Asaph acknowledges God’s role as the ultimate judge and ruler over the affairs of humanity. The verse in question, Psalm 75:6, highlights an important truth about... - [Psalms 75:5](https://biblicaltheology.org.uk/psalms-75/psalms-75-5/25132/): “Promotion cometh neither from the east, nor from the west, nor from the south.” Context:The book of Psalms is a collection of poetic and lyrical expressions of worship, prayers, and praises to God. Psalm 75 is attributed to Asaph, one of the chief musicians in King David’s court. It is a psalm of thanksgiving and... - [Psalms 75:4](https://biblicaltheology.org.uk/psalms-75/psalms-75-4/25130/): “I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn.” This verse is part of Psalm 75, which is attributed to Asaph, one of the chief musicians in the time of David. In this particular psalm, Asaph praises God for His righteous judgments and sovereignty over the earth.... - [Psalms 75:3](https://biblicaltheology.org.uk/psalms-75/psalms-75-3/25128/): “The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.” Certainly! Here is a Bible study on Psalm 75:3 (KJV): Psalm 75:3 (KJV) says, “The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.” Context: To better understand the verse, it’s... - [Psalms 76:1](https://biblicaltheology.org.uk/psalms-76/psalms-76-1/25140/): “In Judah is God known: his name is great in Israel.” Context:Psalm 76 is believed to have been composed after a great victory, possibly referring to a specific event in Israel’s history. While the exact historical context is uncertain, the psalm celebrates God’s might and the establishment of His presence among His people. The verse... - [Psalms 75:10](https://biblicaltheology.org.uk/psalms-75/psalms-75-10/25139/): “All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.” Psalm 75:10 (KJV):All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted. Understanding the Context:Psalm 75 is attributed to Asaph, one of David’s chief musicians.... - [Psalms 76:11](https://biblicaltheology.org.uk/psalms-76/psalms-76-11/25150/): “Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.” Psalm 76:11 (KJV) says: “Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.” Context of Psalm... - [Psalms 76:10](https://biblicaltheology.org.uk/psalms-76/psalms-76-10/25149/): “Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.” Certainly! Here is a Bible study on Psalm 76:10 (KJV): Psalm 76:10 (KJV) says: “Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.” Context: Psalm 76 is attributed to Asaph, one of the chief... - [Psalms 76:9](https://biblicaltheology.org.uk/psalms-76/psalms-76-9/25148/): “When God arose to judgment, to save all the meek of the earth. Selah.” This verse is part of Psalm 76, which is attributed to Asaph, one of the Levites appointed by David to lead worship in the tabernacle. The psalm is a song of praise and thanksgiving, focusing on God’s deliverance and victory over... - [Psalms 76:8](https://biblicaltheology.org.uk/psalms-76/psalms-76-8/25147/): “Thou didst cause judgment to be heard from heaven; the earth feared, and was still.” Certainly! Here is a Bible study on Psalm 76:8 in the King James Version: Psalm 76:8 (KJV) says: “Thou didst cause judgment to be heard from heaven; the earth feared, and was still.” Historical Context: The book of Psalms is... - [Psalms 76:7](https://biblicaltheology.org.uk/psalms-76/psalms-76-7/25146/): “Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?” Psalm 76:7 (KJV) says, “Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?” Context:Psalm 76 is attributed to Asaph, one of David’s chief musicians. It is... - [Psalms 76:6](https://biblicaltheology.org.uk/psalms-76/psalms-76-6/25145/): “At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.” This verse is part of Psalm 76, which is a song of praise and thanksgiving to God for His deliverance and victory over enemies. It celebrates God’s power and sovereignty. The verse begins with the phrase, “At... - [Psalms 76:5](https://biblicaltheology.org.uk/psalms-76/psalms-76-5/25144/): “The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.” 1. Context: Psalm 76 is a song of victory and praise to God for His deliverance and judgment against the enemies of His people. It is attributed to Asaph, one of David’s chief musicians. 2.... - [Psalms 76:3](https://biblicaltheology.org.uk/psalms-76/psalms-76-3/25142/): “There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.” Certainly! Here is a Bible study on Psalm 76:3 (KJV):Psalm 76:3 (KJV) says: “There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.” 1. Context: Psalm 76 is attributed to Asaph,... - [Psalms 76:2](https://biblicaltheology.org.uk/psalms-76/psalms-76-2/25141/): “In Salem also is his tabernacle, and his dwelling place in Zion.” Context: The book of Psalms is a collection of poetic and musical compositions written by various authors. Psalm 76 is attributed to Asaph, a prominent Levite musician during the time of David. This psalm celebrates God’s victory and sovereignty over the nations. Historical... - [Psalms 77:14](https://biblicaltheology.org.uk/psalms-77/psalms-77-14/25165/): “Thou art the God that doest wonders: thou hast declared thy strength among the people.” Certainly! Here is a Bible study on Psalm 77:14 (KJV): Psalm 77:14 (KJV) says, “Thou art the God that doest wonders: thou hast declared thy strength among the people.” Context: Psalm 77 is attributed to Asaph, one of the chief... - [Psalms 77:13](https://biblicaltheology.org.uk/psalms-77/psalms-77-13/25164/): “Thy way, O God, is in the sanctuary: who is so great a God as our God?” Certainly! Here is a Bible study on Psalm 77:13 (KJV): Verse: “Thy way, O God, is in the sanctuary: who is so great a God as our God?” Context: Psalm 77 is a psalm written by Asaph, one... - [Psalms 77:12](https://biblicaltheology.org.uk/psalms-77/psalms-77-12/25163/): “I will meditate also of all thy work, and talk of thy doings.” Certainly! Let’s delve into a Bible study on Psalm 77:12 in the King James Version: Psalm 77 is attributed to Asaph and is categorised as a psalm of lament. It begins with the psalmist expressing his distress and seeking the Lord in... - [Psalms 77:11](https://biblicaltheology.org.uk/psalms-77/psalms-77-11/25162/): “I will remember the works of the LORD: surely I will remember thy wonders of old.” Certainly! Let’s delve into a Bible study on Psalm 77:11 (KJV). Here is the verse in the King James Version: Psalm 77 is attributed to Asaph, one of the chief musicians during the time of David. In this particular... - [Psalms 77:10](https://biblicaltheology.org.uk/psalms-77/psalms-77-10/25161/): “And I said, This is my infirmity: but I will remember the years of the right hand of the most High.” Context: Psalm 77 is a psalm of Asaph, one of the chief musicians during King David’s time. In this psalm, Asaph expresses his distress and anguish, pouring out his heart before God. He begins... - [Psalms 77:9](https://biblicaltheology.org.uk/psalms-77/psalms-77-9/25160/): “Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.” Psalm 77:9 (KJV): “Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.” Context of the Psalm: Psalm 77 is attributed to Asaph, one of the chief musicians during the time of King... - [Psalms 77:5](https://biblicaltheology.org.uk/psalms-77/psalms-77-5/25156/): “I have considered the days of old, the years of ancient times.” Psalm 77:5 (KJV) says: “I have considered the days of old, the years of ancient times.” Context: Psalm 77 is attributed to Asaph, one of the chief musicians during the time of King David. This psalm is categorised as a psalm of lament,... - [Psalms 77:3](https://biblicaltheology.org.uk/psalms-77/psalms-77-3/25154/): “I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.” Context and Background:Psalm 77 is attributed to Asaph, one of the chief musicians during the reign of King David. This particular psalm is a reflection on a time of distress and turmoil in the psalmist’s life. Asaph expresses his deep anguish... - [Psalms 77:1](https://biblicaltheology.org.uk/psalms-77/psalms-77-1/25152/): “I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.” 20:03:20 Sure! Let’s do a Bible study on Psalm 77:1 in the King James Version. Psalm 77:1 (KJV) says: This verse is the opening verse of Psalm 77, which is attributed to Asaph, one of the... - [Psalms 76:12](https://biblicaltheology.org.uk/psalms-76/psalms-76-12/25151/): “He shall cut off the spirit of princes: he is terrible to the kings of the earth.” Certainly! Here is a Bible study on Psalm 76:12 (KJV):Verse: “He shall cut off the spirit of princes: he is terrible to the kings of the earth.” 1. Historical Context:Psalm 76 is attributed to Asaph, one of David’s... - [Psalms 78:6](https://biblicaltheology.org.uk/psalms-78/psalms-78-6/25177/): “That the generation to come might know them, even the children which should be born; who should arise and declare them to their children.” Context:Psalm 78 is a didactic psalm attributed to Asaph. It recounts the history of God’s faithfulness and the Israelites’ unfaithfulness throughout their journey in the wilderness. The psalmist highlights the importance... - [Psalms 78:5](https://biblicaltheology.org.uk/psalms-78/psalms-78-5/25176/): “For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians in David’s time. It recounts the history of Israel, focusing on the faithfulness of... - [Psalms 78:4](https://biblicaltheology.org.uk/psalms-78/psalms-78-4/25175/): “We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.” 1. Context: The book of Psalms is a collection of poetic and musical compositions written by various authors. Psalm 78 is attributed to Asaph, one... - [Psalms 78:1](https://biblicaltheology.org.uk/psalms-78/psalms-78-1/25174/): “Give ear, O my people, to my law: incline your ears to the words of my mouth.” Psalm 78:1 (KJV) says: Give ear, O my people, to my law: incline your ears to the words of my mouth. Context: Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians in the... - [Psalms 78:3](https://biblicaltheology.org.uk/psalms-78/psalms-78-3/25173/): “Which we have heard and known, and our fathers have told us.” Psalm 78:3 (KJV) says: “Which we have heard and known, and our fathers have told us.” Historical Context:Psalm 78 is attributed to Asaph, one of the chief musicians appointed by David to minister before the Ark of the Covenant. This psalm is a... - [Psalms 78:2](https://biblicaltheology.org.uk/psalms-78/psalms-78-2/25172/): “I will open my mouth in a parable: I will utter dark sayings of old.” 20:31:28 Certainly! Here’s a Bible study on Psalm 78:2 (KJV): Psalm 78:2 (KJV) says: “I will open my mouth in a parable: I will utter dark sayings of old.” Context:Psalm 78 is a historical psalm attributed to Asaph, one of... - [Psalms 77:19](https://biblicaltheology.org.uk/psalms-77/psalms-77-19/25170/): “Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.” Psalm 77:19 (KJV) says:“Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.” This verse is taken from Psalm 77, which is attributed to Asaph, one of... - [Psalms 77:16](https://biblicaltheology.org.uk/psalms-77/psalms-77-16/25167/): “The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.” Certainly! Let’s delve into a Bible study on Psalm 77:16, which is found in the King James Version (KJV) of the Bible. Psalm 77 is attributed to Asaph, one of the musicians appointed by David to oversee... - [Psalms 77:15](https://biblicaltheology.org.uk/psalms-77/psalms-77-15/25166/): “Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.” Historical Context: Psalm 77 is attributed to Asaph, one of the chief musicians in King David’s time. It is categorised as a psalm of lament, expressing the psalmist’s distress and seeking comfort from God. In this particular verse, the psalmist... - [Psalms 78:21](https://biblicaltheology.org.uk/psalms-78/psalms-78-21/25192/): “Therefore the Lord heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel.” Context and Background:Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians and poets in King David’s time. It recounts the history of Israel and emphasizes the importance of... - [Psalms 78:18](https://biblicaltheology.org.uk/psalms-78/psalms-78-18/25189/): “And they tempted God in their heart by asking meat for their lust.” Psalm 78:18 (KJV) says, “And they tempted God in their heart by asking meat for their lust.” Context: Psalm 78 is a historical psalm attributed to Asaph, a Levite and a skilled musician. The psalm recounts the history of the Israelites, highlighting... - [Psalms 78:17](https://biblicaltheology.org.uk/psalms-78/psalms-78-17/25188/): “And they sinned yet more against him by provoking the most High in the wilderness.” Historical Context:Psalm 78 is a historical psalm attributed to Asaph, one of the chief musicians in King David’s time. The psalm recounts the history of the Israelites, particularly their journey from Egypt to the Promised Land. It emphasises the importance... - [Psalms 78:16](https://biblicaltheology.org.uk/psalms-78/psalms-78-16/25187/): “He brought streams also out of the rock, and caused waters to run down like rivers.” 1. Context: Psalm 78 is a historical psalm that recounts the faithfulness of God to the Israelites throughout their history. It highlights their repeated disobedience and God’s ongoing provision and deliverance. The verse in question refers to one of... - [Psalms 78:13](https://biblicaltheology.org.uk/psalms-78/psalms-78-13/25184/): “He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.” Historical Context:During the Exodus, the Israelites were led by Moses, and they experienced a series of miraculous events as God demonstrated His power and faithfulness. The verse in question refers to one of these events-the... - [Psalms 78:12](https://biblicaltheology.org.uk/psalms-78/psalms-78-12/25183/): “Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.” Context:Psalm 78 is a didactic psalm attributed to Asaph. It recounts the history of God’s faithfulness and Israel’s repeated rebellion throughout their journey in the wilderness and the subsequent establishment in the Promised Land. The... - [Psalms 78:11](https://biblicaltheology.org.uk/psalms-78/psalms-78-11/25182/): “And forgot his works, and his wonders that he had shewed them.” Psalm 78:11 (KJV) says: And forgot his works, and his wonders that he had shewed them. Historical Context:Psalm 78 is attributed to Asaph, one of the chief musicians during the reign of King David. This psalm serves as a reminder to the people... - [Psalms 78:10](https://biblicaltheology.org.uk/psalms-78/psalms-78-10/25181/): “They kept not the covenant of God, and refused to walk in his law.” Context:This verse is part of Psalm 78, which is a long psalm attributed to Asaph. The psalm serves as a historical reflection on the faithfulness of God and the unfaithfulness of the Israelites throughout their history. In verse 10, the psalmist... - [Psalms 78:7](https://biblicaltheology.org.uk/psalms-78/psalms-78-7/25178/): “That they might set their hope in God, and not forget the works of God, but keep his commandments.” Certainly! Here is a Bible study on Psalm 78:7 (KJV):Certainly! Here is a Bible study on Psalm 78:7 (KJV): Psalm 78:7 (KJV) says: “That they might set their hope in God, and not forget the works... - [Psalms 78:37](https://biblicaltheology.org.uk/psalms-78/psalms-78-37/25208/): “For their heart was not right with him, neither were they stedfast in his covenant.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, a worship leader and poet. It recounts the history of the Israelites and emphasises God’s faithfulness despite their unfaithfulness. The psalm recalls various instances where the Israelites rebelled against God, provoking... - [Psalms 78:36](https://biblicaltheology.org.uk/psalms-78/psalms-78-36/25207/): “Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.” 1. Context: Psalm 78 is a historical psalm attributed to Asaph. It recounts the rebelliousness and unfaithfulness of the Israelites throughout their history, highlighting their pattern of forgetting God’s works and turning away from His commandments. This verse comes... - [Psalms 78:35](https://biblicaltheology.org.uk/psalms-78/psalms-78-35/25206/): “And they remembered that God was their rock, and the high God their redeemer.” Context:Psalm 78 is a historical psalm attributed to Asaph, one of David’s chief musicians. This psalm recounts the history of Israel, particularly their rebellion and unfaithfulness to God, and highlights God’s faithfulness and mercy towards His people despite their shortcomings. The... - [Psalms 78:33](https://biblicaltheology.org.uk/psalms-78/psalms-78-33/25204/): “Therefore their days did he consume in vanity, and their years in trouble.” 1. Context: Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of the Israelites, highlighting God’s faithfulness and their disobedience throughout their journey from Egypt to the Promised Land. Verse 33 is a reflection on the consequences of... - [Psalms 78:32](https://biblicaltheology.org.uk/psalms-78/psalms-78-32/25203/): “For all this they sinned still, and believed not for his wondrous works.” Historical Context:In the preceding verses of Psalm 78, the psalmist describes how God performed miracles and wonders for the Israelites during their exodus from Egypt. Despite witnessing these extraordinary acts, the Israelites continued to sin and rebel against God. Sin and Unbelief:Psalm... - [Psalms 78:30](https://biblicaltheology.org.uk/psalms-78/psalms-78-30/25201/): “They were not estranged from their lust. But while their meat was yet in their mouths,” Psalm 78:30 (KJV) says: “They were not estranged from their lust. But while their meat was yet in their mouths,” This verse is a part of Psalm 78, which is a lengthy psalm attributed to Asaph. It is a... - [Psalms 78:25](https://biblicaltheology.org.uk/psalms-78/psalms-78-25/25196/): “Man did eat angels’ food: he sent them meat to the full.” - [Psalms 78:24](https://biblicaltheology.org.uk/psalms-78/psalms-78-24/25195/): “And had rained down manna upon them to eat, and had given them of the corn of heaven.” Certainly! Here is a Bible study on Psalms 78:24 (KJV) says: “And had rained down manna upon them to eat, and had given them of the corn of heaven.” Historical Context:The book of Psalms was written by... - [Psalms 78:22](https://biblicaltheology.org.uk/psalms-78/psalms-78-22/25193/): “Because they believed not in God and trusted not in his salvation.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians during the time of King David. The psalm recounts the history of Israel, focusing on God’s faithfulness and Israel’s repeated disobedience. It serves as a reminder of the importance... - [Psalms 78:51](https://biblicaltheology.org.uk/psalms-78/psalms-78-51/25222/): “And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham.” 1. Context:Psalm 78 is a historical psalm attributed to Asaph, the Levite musician appointed by David. It recounts the history of Israel’s relationship with God, highlighting their rebellion, God’s faithfulness, and the consequences of their disobedience. 2. Historical... - [Psalms 78:50](https://biblicaltheology.org.uk/psalms-78/psalms-78-50/25221/): “He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence.” Certainly! Here is a Bible study on Psalms 78:50 (KJV) says, “He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence.”... - [Psalms 78:46](https://biblicaltheology.org.uk/psalms-78/psalms-78-46/25217/): “He gave also their increase unto the caterpiller, and their labour unto the locust.” Historical Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of David’s chief musicians. It recounts the history of the Israelites from their deliverance out of Egypt to their entrance into the Promised Land. The psalm emphasises the importance of... - [Psalms 78:44](https://biblicaltheology.org.uk/psalms-78/psalms-78-44/25215/): “And had turned their rivers into blood; and their floods, that they could not drink.” This verse is part of Psalm 78, which is a psalm attributed to Asaph. The psalm recounts the history of the Israelites and serves as a reminder of God’s faithfulness, the Israelites’ disobedience, and the consequences they faced. In Psalm... - [Psalms 78:43](https://biblicaltheology.org.uk/psalms-78/psalms-78-43/25214/): “How he had wrought his signs in Egypt, and his wonders in the field of Zoan” Psalm 78 is a lengthy psalm attributed to Asaph, which recounts the history of God’s faithfulness and the Israelites’ rebelliousness in the wilderness. It serves as a reminder to future generations of the importance of remembering God’s faithfulness and... - [Psalms 78:42](https://biblicaltheology.org.uk/psalms-78/psalms-78-42/25213/): “They remembered not his hand, nor the day when he delivered them from the enemy.” Certainly! Let’s delve into a Bible study on Psalm 78:42 from the King James Version (KJV). This verse is part of Psalm 78, which is a lengthy psalm attributed to Asaph. It recounts the history of Israel and highlights the... - [Psalms 78:41](https://biblicaltheology.org.uk/psalms-78/psalms-78-41/25212/): “Yea, they turned back and tempted God, and limited the Holy One of Israel.” Historical Context:The verse specifically highlights the Israelites’ actions during their wilderness wanderings after being delivered from Egypt. Despite experiencing God’s miraculous interventions and provisions, they repeatedly tested God’s patience through their disobedience, doubts, and lack of trust. The Turning Back and... - [Psalms 78:40](https://biblicaltheology.org.uk/psalms-78/psalms-78-40/25211/): “How oft did they provoke him in the wilderness, and grieve him in the desert!” Psalm 78:40 (KJV) says: How oft did they provoke him in the wilderness, and grieve him in the desert! Historical Context:Psalm 78 is a lengthy psalm attributed to Asaph. It recounts the history of Israel, highlighting their disobedience and God’s... - [Psalms 78:39](https://biblicaltheology.org.uk/psalms-78/psalms-78-39/25210/): “For he remembered that they were but flesh; a wind that passeth away, and cometh not again.” Certainly! Let’s delve into a Bible study on Psalm 78:39 in the King James Version (KJV). This verse is found within a larger passage in Psalm 78 that recounts the history of the Israelites and highlights God’s faithfulness... - [Psalms 78:38](https://biblicaltheology.org.uk/psalms-78/psalms-78-38/25209/): “But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.” Sure! Here is a Bible study on Psalm 78:38 in the King James Version: Psalm 78:38 (KJV) says, “But he, being full of compassion, forgave... - [Psalms 78:71](https://biblicaltheology.org.uk/psalms-78/psalms-78-71/25242/): “From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.” Context:Psalm 78 is a lengthy psalm attributed to Asaph, one of the chief musicians in King David’s time. It serves as a historical lesson for the Israelites, recounting the faithfulness of God throughout their history and... - [Psalms 78:70](https://biblicaltheology.org.uk/psalms-78/psalms-78-70/25241/): “He chose David also his servant, and took him from the sheepfolds.” Psalm 78:70 (KJV): "He chose David also his servant, and took him from the sheepfolds." Context:Psalm 78 is a historical psalm that recounts the faithfulness and mercy of God throughout Israel’s history, particularly focusing on the Exodus and the wilderness wanderings. It emphasises... - [Psalms 78:65](https://biblicaltheology.org.uk/psalms-78/psalms-78-65/25236/): “Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.” Psalm 78:65 (KJV): This verse is part of Psalm 78, which is attributed to Asaph, one of the musicians appointed by King David to lead worship in the tabernacle. Psalm 78 recounts the history of... - [Psalms 78:62](https://biblicaltheology.org.uk/psalms-78/psalms-78-62/25233/): “He gave his people over also unto the sword; and was wroth with his inheritance.” 1. Context: Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of God’s people, focusing on their repeated disobedience and God’s faithfulness in spite of their unfaithfulness. 2. God’s people delivered to the sword: In verse... - [Psalms 78:60](https://biblicaltheology.org.uk/psalms-78/psalms-78-60/25231/): “So that he forsook the tabernacle of Shiloh, the tent which he placed among men.” Context:Psalm 78 is a historical psalm that recounts the faithfulness of God throughout Israel’s history and the unfaithfulness of the Israelites. It serves as a reminder of God’s mighty works and the consequences of disobedience. Shiloh was a significant location... - [Psalms 78:59](https://biblicaltheology.org.uk/psalms-78/psalms-78-59/25230/): “When God heard this, he was wroth, and greatly abhorred Israel.” 1. Context: The book of Psalms is a collection of poetic songs and prayers written by various authors, including King David. Psalm 78 is attributed to Asaph, one of the chief musicians in David’s time. It is a historical psalm that recounts the rebelliousness... - [Psalms 78:58](https://biblicaltheology.org.uk/psalms-78/psalms-78-58/25229/): “For they provoked him to anger with their high places, and moved him to jealousy with their graven images.” 1. Context: Psalms 78 is a historical psalm attributed to Asaph. It recounts the history of Israel’s relationship with God, focusing on their rebellion and God’s faithfulness throughout generations. The psalm highlights how the Israelites repeatedly... - [Psalms 78:56](https://biblicaltheology.org.uk/psalms-78/psalms-78-56/25227/): “Yet they tempted and provoked the most high God, and kept not his testimonies.” Psalms 78 is a lengthy psalm that recounts the history of the Israelites, focusing on their unfaithfulness and God’s faithfulness throughout their journey. In this particular verse, the psalmist reflects on the rebellious behavior of the Israelites despite witnessing God’s miracles... - [Psalms 78:53](https://biblicaltheology.org.uk/psalms-78/psalms-78-53/25224/): “And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.” 1. Historical Background: Psalm 78 is attributed to Asaph, one of the Levites appointed by David to minister before the Ark of the Covenant. This psalm recounts the history of Israel, emphasizing God’s faithfulness and the Israelites’ unfaithfulness... - [Psalms 78:52](https://biblicaltheology.org.uk/psalms-78/psalms-78-52/25223/): “But made his own people to go forth like sheep, and guided them in the wilderness like a flock.” Context:Psalm 78 is a historical psalm attributed to Asaph. It recounts the history of the Israelites and serves as a reminder of God’s faithfulness, the people’s rebellion, and the consequences they faced due to their disobedience.... - [Psalms 80:5](https://biblicaltheology.org.uk/psalms-80/psalms-80-5/25261/): “Thou feedest them with the bread of tears; and givest them tears to drink in great measure.” Psalms 80:5 (KJV) says: “Thou feedest them with the bread of tears; and givest them tears to drink in great measure.” Historical Context:Psalms is a book of poetry and songs attributed to King David and other authors. Psalm... - [Psalms 80:3](https://biblicaltheology.org.uk/psalms-80/psalms-80-3/25259/): “Turn us again, O God, and cause thy face to shine; and we shall be saved.” 1. Context of Psalm 80: Psalm 80 is a psalm of Asaph, which is a prayer for the restoration and deliverance of God’s people, Israel. It was likely written during a time of national distress, possibly after the Assyrian... - [Psalms 80:2](https://biblicaltheology.org.uk/psalms-80/psalms-80-2/25258/): “Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.” Historical Context:Psalm 80 is attributed to Asaph, one of the chief musicians in King David’s court and a prominent figure in Israel’s worship. It is a communal lament, expressing the plea of the people of Israel for God’s intervention and... - [Psalms 79:13](https://biblicaltheology.org.uk/psalms-79/psalms-79-13/25256/): “So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.” Context: Before diving into the specific verse, it is essential to understand the context of the entire psalm. Psalm 79 is a communal lament that expresses deep anguish and a plea... - [Psalms 79:11](https://biblicaltheology.org.uk/psalms-79/psalms-79-11/25254/): “Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die.” - [Psalms 79:10](https://biblicaltheology.org.uk/psalms-79/psalms-79-10/25253/): “Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.” Context:The book of Psalms is a collection of poetic prayers and songs, often attributed to King David. Psalm 79 is a lament written in... - [Psalms 79:9](https://biblicaltheology.org.uk/psalms-79/psalms-79-9/25252/): “Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.” Context:Psalm 79 is a psalm of lament written by Asaph, one of the chief musicians in David’s time. It was composed during a period of great distress and destruction, likely... - [Psalms 79:6](https://biblicaltheology.org.uk/psalms-79/psalms-79-6/25249/): “Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.” Psalm 79:6 (KJV):Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name. Historical Context:Psalm 79 is attributed to Asaph... - [Psalms 79:5](https://biblicaltheology.org.uk/psalms-79/psalms-79-5/25248/): “How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?” Context:Psalm 79 was composed during a time of great distress for the people of Israel. The psalmist describes the destruction of Jerusalem, the desecration of the temple, and the killing of God’s servants. The psalm is a cry for God’s... - [Psalms 79:4](https://biblicaltheology.org.uk/psalms-79/psalms-79-4/25247/): “We are become a reproach to our neighbours, a scorn and derision to them that are round about us.” Certainly! Here is a Bible study on Psalms 79:4, using the King James Version (KJV) translation: Psalm 79:4 (KJV) says: “We are become a reproach to our neighbours, a scorn and derision to them that are... - [Psalms 79:1](https://biblicaltheology.org.uk/psalms-79/psalms-79-1/25244/): “O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.” Psalm 79:1 (KJV) says: O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps. This verse is the opening line of Psalm 79,... - [Psalms 81:1](https://biblicaltheology.org.uk/psalms-81/psalms-81-1/25276/): “Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.” Context:To better understand the meaning of this verse, it’s important to examine the context of the entire psalm. Psalm 81 is attributed to Asaph, one of the chief musicians during the reigns of David and Solomon. In this psalm, Asaph... - [Psalms 80:19](https://biblicaltheology.org.uk/psalms-80/psalms-80-19/25275/): “Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.” Psalm 80:19 (KJV) says: “Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.” Context:Psalm 80 is attributed to Asaph, one of the chief musicians during the time of... - [Psalms 80:18](https://biblicaltheology.org.uk/psalms-80/psalms-80-18/25274/): “So will not we go back from thee: quicken us, and we will call upon thy name.” This verse is part of Psalm 80, which is attributed to Asaph, one of the chief musicians during the time of David and Solomon. Psalm 80 is a prayer for the restoration of Israel, emphasizing the need for... - [Psalms 80:16](https://biblicaltheology.org.uk/psalms-80/psalms-80-16/25272/): “It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.” Context:Psalm 80 is attributed to Asaph and is a prayer for the restoration of Israel. It begins with a plea for God to listen and restore His people. In verse 16, the psalmist describes the condition of the... - [Psalms 80:14](https://biblicaltheology.org.uk/psalms-80/psalms-80-14/25270/): “Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;” Psalm 80 is a prayerful psalm attributed to Asaph. It begins with a plea for God to restore His favour upon the people of Israel, who are referred to as a vine. The verse you mentioned, Psalm... - [Psalms 80:12](https://biblicaltheology.org.uk/psalms-80/psalms-80-12/25268/): “Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?” 1. Context:Psalm 80 is a psalm of Asaph, written during a time of distress for the nation of Israel. It focuses on Israel’s plea for restoration and deliverance from God. The psalmist laments the current... - [Psalms 80:10](https://biblicaltheology.org.uk/psalms-80/psalms-80-10/25266/): “The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.” Context of Psalm 80:Psalm 80 is a prayer of the psalmist, who pleads for God’s restoration and favour upon the nation of Israel. The psalmist laments the current state of the nation, expressing the need for divine... - [Psalms 80:9](https://biblicaltheology.org.uk/psalms-80/psalms-80-9/25265/): “Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.” Certainly! Here’s a Bible study on Psalm 80:9 (KJV): Psalm 80:9 (KJV) says: “Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.” Context: The book of Psalms is... - [Psalms 80:8](https://biblicaltheology.org.uk/psalms-80/psalms-80-8/25264/): “Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.” Certainly! Here is a Bible study on Verse: “Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.” (Psalms 80:8, KJV) Context and Background:– Psalms 80 is attributed to Asaph and... - [Psalms 80:7](https://biblicaltheology.org.uk/psalms-80/psalms-80-7/25263/): “Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.” 1. Context of the Psalm: Psalm 80 is a communal lament, attributed to Asaph, a prominent musician and one of David’s chief musicians (1 Chronicles 15:17-19). The psalm focuses on the distress and plea for restoration of... - [Psalms 82:2](https://biblicaltheology.org.uk/psalms-82/psalms-82-2/25293/): “How long will ye judge unjustly, and accept the persons of the wicked? Selah.” 1. Context: It’s important to understand the context of this verse within the broader passage. Psalm 82 is attributed to Asaph, a prominent Levite musician in the time of King David. In this psalm, Asaph presents a scene where God takes... - [Psalms 82:1](https://biblicaltheology.org.uk/psalms-82/psalms-82-1/25292/): “God standeth in the congregation of the mighty; he judgeth among the gods.” 1. Context: To better understand the meaning of this verse, let’s consider its context within the book of Psalms. Psalms is a collection of poetic and worshipful songs attributed to King David and other authors. It covers various themes such as praise,... - [Psalms 81:16](https://biblicaltheology.org.uk/psalms-81/psalms-81-16/25291/): “He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.” Historical Context: Psalms 81 is attributed to Asaph, one of the chief musicians during King David’s time. This psalm recounts the exodus of the Israelites from Egypt and emphasizes the importance... - [Psalms 81:13](https://biblicaltheology.org.uk/psalms-81/psalms-81-13/25288/): “Oh that my people had hearkened unto me, and Israel had walked in my ways!” Context:Psalm 81 is attributed to Asaph, one of the chief musicians during the reign of King David. It is a psalm of praise and exhortation, reminding the people of Israel of God’s faithfulness and calling them to obedience. Divine Desire... - [Psalms 81:11](https://biblicaltheology.org.uk/psalms-81/psalms-81-11/25286/): “But my people would not hearken to my voice; and Israel would none of me.” Psalm 81:11 (KJV) But my people would not hearken to my voice; and Israel would none of me. Psalm 81 is attributed to Asaph, one of the chief musicians during the time of King David. This particular verse highlights the... - [Psalms 81:9](https://biblicaltheology.org.uk/psalms-81/psalms-81-9/25284/): “There shall no strange god be in thee; neither shalt thou worship any strange god.” Psalms 81:9 reminds us of the importance of worshiping the one true God and not turning to idolatry or worshiping foreign gods. Let’s dive deeper into the context and message of this verse. The Book of Psalms is a collection... - [Romans 14:10](https://biblicaltheology.org.uk/romans-14/romans-14-10/38675/): “But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.” Context:To understand the verse fully, it’s important to consider the broader context of Romans 14. In this chapter, Paul discusses the issue of disputable matters or things indifferent-areas... - [Romans 14:9](https://biblicaltheology.org.uk/romans-14/romans-14-9/38674/): “For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.” This verse is found within the context of a passage in the book of Romans where the apostle Paul addresses matters of personal conviction, judgment, and the importance of maintaining unity among believers.... - [Romans 14:8](https://biblicaltheology.org.uk/romans-14/romans-14-8/38673/): “For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.” Context:The book of Romans was written by the apostle Paul to the Christians in Rome. In this particular section of the letter, Paul addresses issues related to... - [Romans 14:7](https://biblicaltheology.org.uk/romans-14/romans-14-7/38672/): “For none of us liveth to himself, and no man dieth to himself.” Context:Romans 14 is a chapter in the book of Romans where the Apostle Paul addresses issues related to the relationship between believers in matters of personal conviction and conscience. In this particular verse, Paul is emphasizing the interconnectedness of believers’ lives and... - [Romans 14:5](https://biblicaltheology.org.uk/romans-14/romans-14-5/38670/): “One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.” Context:The book of Romans was written by the apostle Paul, addressing the believers in Rome. In this particular chapter, Paul discusses the issue of personal convictions and preferences among Christians. He focuses on... - [Romans 15:3](https://biblicaltheology.org.uk/romans-15/romans-15-3/38691/): “For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” Context:To fully understand Romans 15:3, it’s essential to consider its context within the broader passage of Romans 15. In this chapter, the apostle Paul is addressing the importance of unity and mutual edification within... - [Romans 15:2](https://biblicaltheology.org.uk/romans-15/romans-15-2/38690/): “Let every one of us please his neighbour for his good to edification.” Romans 15:2 (KJV) says, “Let every one of us please his neighbour for his good to edification.” This verse is part of the Apostle Paul’s letter to the Christians in Rome, where he provides guidance on how they should live out their... - [Romans 15:1](https://biblicaltheology.org.uk/romans-15/romans-15-1/38689/): “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In the previous chapters, Paul discusses various theological and practical matters, including the righteousness of God, the role of faith, and the... - [Romans 14:23](https://biblicaltheology.org.uk/romans-14/romans-14-23/38688/): “And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.” Context:And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. Romans 14:23 (KJV) Romans 14:23 addresses the issue of... - [Romans 14:19](https://biblicaltheology.org.uk/romans-14/romans-14-19/38684/): “Let us therefore follow after the things which make for peace, and things wherewith one may edify another.” Context:This verse is found within the context of a discussion about believers’ differing opinions and practices regarding certain matters, such as dietary restrictions and observing specific days. In this chapter, the Apostle Paul addresses the relationship between... - [Romans 14:18](https://biblicaltheology.org.uk/romans-14/romans-14-18/38683/): “For he that in these things serveth Christ is acceptable to God, and approved of men.” Context:To understand the meaning of a particular verse, it’s essential to consider its context. In Romans 14, the apostle Paul addresses the issue of personal convictions and the treatment of weaker and stronger brethren in matters of conscience. The... - [Romans 14:17](https://biblicaltheology.org.uk/romans-14/romans-14-17/38682/): “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.” Romans 14:17 (KJV):For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. This verse is part of a larger passage in the book of Romans... - [Romans 14:16](https://biblicaltheology.org.uk/romans-14/romans-14-16/38681/): “Let not then your good be evil spoken of.” Context:The book of Romans was written by the Apostle Paul and addresses various theological and practical issues in the early Christian community in Rome. In this particular chapter, Paul discusses matters of personal convictions, judgment, and unity among believers. In Romans 14, Paul focuses on how... - [Romans 14:14](https://biblicaltheology.org.uk/romans-14/romans-14-14/38679/): “I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.” Context:To understand the verse better, it’s essential to consider the context of the passage. In Romans 14, the apostle Paul addresses the issue of... - [Romans 14:13](https://biblicaltheology.org.uk/romans-14/romans-14-13/38678/): “Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul addresses the issue of differences in opinions... - [Romans 14:12](https://biblicaltheology.org.uk/romans-14/romans-14-12/38677/): “So then every one of us shall give account of himself to God.” This verse is part of a larger passage in Romans 14 that deals with matters of personal conviction and judgment in the context of the Christian community. In this chapter, Paul addresses the issue of how believers should relate to one another... - [Romans 14:11](https://biblicaltheology.org.uk/romans-14/romans-14-11/38676/): “For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.” Context:This verse is part of the broader context of Romans 14, where the Apostle Paul addresses issues related to personal convictions, judgment, and the diversity of practices within the Christian community. In... - [Romans 15:19](https://biblicaltheology.org.uk/romans-15/romans-15-19/38707/): “Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.” Context: The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this letter, Paul discusses various... - [Romans 15:18](https://biblicaltheology.org.uk/romans-15/romans-15-18/38706/): “For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, Romans 15:18 (KJV)” Certainly! Here’s a Bible study on Verse: “For I will not dare to speak of any of those things which Christ hath not wrought... - [Romans 15:17](https://biblicaltheology.org.uk/romans-15/romans-15-17/38705/): “I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.” Context:To understand the verse better, let’s look at the context of Romans 15. In this chapter, the apostle Paul is writing to the Christians in Rome, expressing his desire to visit them and encourage them in their faith.... - [Romans 15:16](https://biblicaltheology.org.uk/romans-15/romans-15-16/38704/): “That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.” Context:To understand the significance of Romans 15:16, it’s important to consider the context. The book of Romans was written by the apostle... - [Romans 15:15](https://biblicaltheology.org.uk/romans-15/romans-15-15/38703/): “Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God.” Context:The Book of Romans, written by the Apostle Paul, is a letter addressed to the Christians in Rome. In this particular verse, Paul is expressing his... - [Romans 15:13](https://biblicaltheology.org.uk/romans-15/romans-15-13/38701/): “Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul is exhorting the strong believers to bear with... - [Romans 15:12](https://biblicaltheology.org.uk/romans-15/romans-15-12/38700/): “And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.” - [Romans 15:7](https://biblicaltheology.org.uk/romans-15/romans-15-7/38695/): “Wherefore receive ye one another, as Christ also received us to the glory of God.” Context:The book of Romans was written by the apostle Paul to the Christian community in Rome. In this particular verse, Paul is addressing the issue of accepting and welcoming one another in the faith. "Wherefore receive ye one another":The word... - [Romans 15:6](https://biblicaltheology.org.uk/romans-15/romans-15-6/38694/): “That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” Context:To better understand any Bible verse, it’s important to consider its context. The book of Romans was written by the apostle Paul to the Christians in Rome. In this particular section, Paul addresses the unity and... - [Romans 15:5](https://biblicaltheology.org.uk/romans-15/romans-15-5/38693/): “Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus.” Context:This verse is part of the Apostle Paul’s letter to the believers in Rome. In this particular portion, Paul encourages the believers to be united in mind and spirit, displaying harmony and agreement in their relationships... - [Romans 15:4](https://biblicaltheology.org.uk/romans-15/romans-15-4/38692/): “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Certainly! Here is a Bible study on Romans 15:4 (KJV) states, “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might... - [Romans 16:2](https://biblicaltheology.org.uk/romans-16/romans-16-2/38723/): “That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.” Context:To better understand the verse, let’s consider its context within the book of Romans. The apostle Paul wrote this letter... - [Romans 16:1](https://biblicaltheology.org.uk/romans-16/romans-16-1/38722/): “I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea” Context:The book of Romans is a letter written by the apostle Paul to the church in Rome. In the final chapter of Romans, Paul sends greetings to various individuals in the church, including Phebe. Phebe:Phebe is introduced... - [Romans 15:32](https://biblicaltheology.org.uk/romans-15/romans-15-32/38720/): “That I may come unto you with joy by the will of God, and may with you be refreshed.” Context:To understand the verse better, let’s look at the context of Romans 15. The Apostle Paul wrote this letter to the church in Rome, expressing his desire to visit them and share the gospel. In this... - [Romans 15:31](https://biblicaltheology.org.uk/romans-15/romans-15-31/38719/): “That I may be delivered from them that do not believe in Judaea, and that my service which I have for Jerusalem may be accepted of the saints.” Context:The Book of Romans is a letter written by the apostle Paul to the Christians in Rome. In this particular section, Paul is discussing his plans and... - [Romans 15:30](https://biblicaltheology.org.uk/romans-15/romans-15-30/38718/): “Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul addresses the importance of... - [Romans 15:28](https://biblicaltheology.org.uk/romans-15/romans-15-28/38716/): “When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.” This verse is part of Paul’s letter to the Romans, specifically in the context of his travel plans and ministry. To understand the verse better, it is helpful to consider the broader context of the... - [Romans 15:26](https://biblicaltheology.org.uk/romans-15/romans-15-26/38714/): “For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.” Context: The book of Romans was written by the Apostle Paul to the Christian community in Rome. In this letter, Paul addresses various theological and practical aspects of the Christian faith. In Romans... - [Romans 15:24](https://biblicaltheology.org.uk/romans-15/romans-15-24/38712/): “But whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.” Context:The book of Romans was written by the Apostle Paul, and it is one... - [Romans 15:22](https://biblicaltheology.org.uk/romans-15/romans-15-22/38710/): “For which cause also I have been much hindered from coming to you.” Context:The book of Romans, written by the Apostle Paul, is a profound theological letter addressing the Christians in Rome. In this specific verse, Paul explains the reason why he has been unable to visit the believers in Rome as he had desired.... - [Romans 15:20](https://biblicaltheology.org.uk/romans-15/romans-15-20/38708/): “Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation.” Romans 15:20 (KJV) says: “Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation.” This verse is part of the Apostle... - [Romans 16:21](https://biblicaltheology.org.uk/romans-16/romans-16-21/38742/): “Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this final chapter, Paul is greeting and sending his personal greetings to various individuals in the Roman church. Timothy (Timotheus):Timothy was a close companion and co-worker... - [Romans 16:20](https://biblicaltheology.org.uk/romans-16/romans-16-20/38741/): “And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. It addresses various theological and practical matters concerning salvation, righteousness, and the Christian life. The God of... - [Romans 16:18](https://biblicaltheology.org.uk/romans-16/romans-16-18/38739/): “For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” Context:The Book of Romans was written by the apostle Paul to the Christian community in Rome. In this final chapter, Paul concludes his letter by sending greetings... - [Romans 16:17](https://biblicaltheology.org.uk/romans-16/romans-16-17/38738/): “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.” Context: The book of Romans was written by the apostle Paul to the believers in Rome. It contains theological teachings and practical instructions on living a life in Christ. In the closing... - [Romans 16:15](https://biblicaltheology.org.uk/romans-16/romans-16-15/38736/): “Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.” Context:The book of Romans is a letter written by the Apostle Paul to the church in Rome. In the closing chapter of his letter, Paul sends greetings to various individuals in the church, acknowledging their contributions and... - [Romans 16:14](https://biblicaltheology.org.uk/romans-16/romans-16-14/38735/): “Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.” Context:The book of Romans is a letter written by the apostle Paul to the Christian community in Rome. In the final chapter, Paul sends greetings to various individuals in the church, including those mentioned in Romans 16:14. Greetings in the Early Church:In... - [Romans 16:13](https://biblicaltheology.org.uk/romans-16/romans-16-13/38734/): “Salute Rufus chosen in the Lord, and his mother and mine.” Context:The book of Romans is an epistle written by the apostle Paul to the believers in Rome. In the final chapter, Paul concludes his letter by sending greetings to various individuals in the Roman church. Greeting Rufus:In Romans 16:13, Paul instructs the believers to... - [Romans 16:12](https://biblicaltheology.org.uk/romans-16/romans-16-12/38733/): “Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In this chapter, Paul concludes his letter by sending greetings to various individuals in the church in Rome. Salute Tryphena and... - [Romans 16:10](https://biblicaltheology.org.uk/romans-16/romans-16-10/38731/): “Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.” Context: The book of Romans is a letter written by the apostle Paul to the Christians in Rome. In the closing chapter of the letter, Paul sends greetings and commendations to various individuals in the Roman church. Identifying Apelles: In Romans 16:10, Paul... - [Romans 16:9](https://biblicaltheology.org.uk/romans-16/romans-16-9/38730/): “Salute Urbane, our helper in Christ, and Stachys my beloved.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. It is considered one of the most significant theological epistles in the New Testament. In the final chapter, Paul concludes the letter by sending greetings to various individuals in the... - [Romans 16:5](https://biblicaltheology.org.uk/romans-16/romans-16-5/38726/): “Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.” Context:The book of Romans was written by the Apostle Paul to the church in Rome. In the final chapter, Paul sends greetings to various individuals in the church. House Churches:In the early days of... - [Romans 16:4](https://biblicaltheology.org.uk/romans-16/romans-16-4/38725/): “Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.” Historical Context:The Book of Romans was written by the Apostle Paul, likely during his stay in Corinth around AD 56-58. The letter was addressed to the Christian community in Rome... - [Galatians 1:9](https://biblicaltheology.org.uk/galatians-1/galatians-1-9/39521/): “As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.” This verse is part of the opening section of Paul’s letter to the Galatians, where he expresses his astonishment and concern regarding the influence of false teachers who... - [Galatians 1:8](https://biblicaltheology.org.uk/galatians-1/galatians-1-8/39520/): “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” Context:The book of Galatians was written by the Apostle Paul to the churches in the region of Galatia. The Galatian Christians were being influenced by a group known as... - [Galatians 1:7](https://biblicaltheology.org.uk/galatians-1/galatians-1-7/39519/): “Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.” Context:Certainly! Let’s delve into Galatians 1:7 from the King James Version (KJV) of the Bible. The verse in question reads as follows: This verse is part of the opening section of the Epistle to the Galatians, a... - [Galatians 1:6](https://biblicaltheology.org.uk/galatians-1/galatians-1-6/39518/): “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.” Context: The book of Galatians was written by the Apostle Paul to the churches in the region of Galatia. In this particular verse, Paul expresses his astonishment at the Galatians’ quick departure from the... - [Galatians 1:5](https://biblicaltheology.org.uk/galatians-1/galatians-1-5/39517/): “To whom be glory for ever and ever. Amen.” Context: Galatians 1:5 is a concise verse that serves as a conclusion to the opening statement of the Apostle Paul’s letter to the Galatians. To gain a better understanding of this verse, it is helpful to examine the context and the key themes of the book.... - [Galatians 1:4](https://biblicaltheology.org.uk/galatians-1/galatians-1-4/39455/): “Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father” - [Galatians 1:3](https://biblicaltheology.org.uk/galatians-1/galatians-1-3/39454/): “Grace be to you and peace from God the Father, and from our Lord Jesus Christ.” Context:The book of Galatians is a letter written by the apostle Paul to the churches in Galatia. The letter addresses the issue of Judaizers, who were teaching that Gentile Christians needed to follow Jewish customs, such as circumcision, in... - [Galatians 1:2](https://biblicaltheology.org.uk/galatians-1/galatians-1-2/39453/): “And all the brethren which are with me, unto the churches of Galatia:” Context:This verse is part of the introductory section of the letter to the Galatians written by the Apostle Paul. It provides important context for understanding the purpose and audience of the letter. To grasp the full meaning, it’s helpful to explore the... - [Galatians 1:1](https://biblicaltheology.org.uk/galatians-1/galatians-1-1/39452/): “Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)” Context:The book of Galatians is one of the letters written by the apostle Paul to the churches in Galatia. Paul wrote this letter to address the issue of false teachings that were... - [Romans 16:27](https://biblicaltheology.org.uk/romans-16/romans-16-27/38748/): “To God only wise, be glory through Jesus Christ forever. Amen.” Context:The book of Romans, written by the apostle Paul, is a profound letter addressing the teachings and doctrines of the Christian faith. It contains a comprehensive presentation of the Gospel message and explores various theological themes. Romans 16:27 concludes the letter with a beautiful... - [Romans 16:24](https://biblicaltheology.org.uk/romans-16/romans-16-24/38745/): “The grace of our Lord Jesus Christ be with you all. Amen.” Certainly! Here is a Bible study on Verse: “The grace of our Lord Jesus Christ be with you all. Amen.” (Romans 16:24, KJV) Context:The book of Romans was written by the Apostle Paul to the church in Rome. It contains a comprehensive exposition... - [Galatians 2:3](https://biblicaltheology.org.uk/galatians-2/galatians-2-3/39537/): “But neither Titus, who was with me, being a Greek, was compelled to be circumcised.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia. The central theme of this letter is the issue of salvation by faith in Jesus Christ versus salvation by adherence to the Jewish law. In... - [Galatians 2:1](https://biblicaltheology.org.uk/galatians-2/galatians-2-1/39536/): “Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.” Certainly! Here is a Bible study on Galatians 2:1 (KJV): The book of Galatians was written by the Apostle Paul to the churches in the region of Galatia. In this particular verse, Paul is referring to an... - [Galatians 1:23](https://biblicaltheology.org.uk/galatians-1/galatians-1-23/39534/): “But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.” In this verse, the apostle Paul is discussing his own transformation and the response of others to his conversion. To understand the verse more fully, it is helpful to provide some context by looking... - [Galatians 1:20](https://biblicaltheology.org.uk/galatians-1/galatians-1-20/39531/): “Now the things which I write unto you, behold, before God, I lie not.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. Paul wrote this letter to address the issue of false teaching that had infiltrated the churches, particularly the teaching that Gentile believers needed... - [Galatians 1:18](https://biblicaltheology.org.uk/galatians-1/galatians-1-18/39529/): “Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.” Context:The book of Galatians is a letter written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachings that had infiltrated the churches and were leading the Galatians... - [Galatians 1:15](https://biblicaltheology.org.uk/galatians-1/galatians-1-15/39527/): “But when it pleased God, who separated me from my mother’s womb, and called me by his grace.” Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. In this letter, Paul addresses the issue of false teachers who were spreading a distorted gospel and leading the... - [Galatians 1:14](https://biblicaltheology.org.uk/galatians-1/galatians-1-14/39526/): “And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.” In this verse, the Apostle Paul is recounting his life before his conversion to Christianity. He explains that he excelled in the Jewish religion, surpassing many of his contemporaries who were... - [Galatians 1:13](https://biblicaltheology.org.uk/galatians-1/galatians-1-13/39525/): “For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it.” In this verse, the apostle Paul is writing to the Galatians, addressing his past life and actions before he became a follower of Christ. Let’s explore the key... - [Galatians 1:12](https://biblicaltheology.org.uk/galatians-1/galatians-1-12/39524/): “For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” Context:The book of Galatians is one of the Pauline epistles, written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachings that were infiltrating the church, particularly... - [Galatians 1:11](https://biblicaltheology.org.uk/galatians-1/galatians-1-11/39523/): “But I certify you, brethren, that the gospel which was preached of me is not after man.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachings and emphasizes the importance of salvation by grace through faith in Christ alone,... - [Galatians 1:10](https://biblicaltheology.org.uk/galatians-1/galatians-1-10/39522/): “For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.” Context:The Apostle Paul wrote the letter to the Galatians to address the issue of false teachers infiltrating the Galatian churches and spreading a distorted gospel. In... - [Galatians 1:17](https://biblicaltheology.org.uk/galatians-1/galatians-1-17/39456/): “But I went up to Jerusalem to see Peter, and abode with him fifteen days.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of false teachings that were infiltrating the church and leading the believers astray from the true gospel. Paul... - [Galatians 2:17](https://biblicaltheology.org.uk/galatians-2/galatians-2-17/39546/): “But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.” Context:To understand the meaning of this verse, it is important to consider the context of the passage. The book of Galatians was written by the apostle Paul to the churches... - [Galatians 2:16](https://biblicaltheology.org.uk/galatians-2/galatians-2-16/39545/): “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh... - [Galatians 2:15](https://biblicaltheology.org.uk/galatians-2/galatians-2-15/39544/): “We who are Jews by nature, and not sinners of the Gentiles.” Galatians 2:15 (KJV) states: This verse is part of a larger passage where the apostle Paul writes to the Galatians to address the issue of legalism and the importance of justification by faith in Christ alone. Paul’s aim in this passage is to... - [Galatians 2:12](https://biblicaltheology.org.uk/galatians-2/galatians-2-12/39543/): “For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.” Context:In the letter to the Galatians, the Apostle Paul is addressing the issue of the gospel of Jesus Christ being distorted by false teachers. These... - [Galatians 2:10](https://biblicaltheology.org.uk/galatians-2/galatians-2-10/39542/): “Only they would that we should remember the poor; the same which I also was forward to do.” Context:Galatians is an epistle written by the apostle Paul to the churches in Galatia. In this letter, Paul addresses the issue of legalism and the importance of salvation by faith in Jesus Christ alone, rather than by... - [Galatians 2:4](https://biblicaltheology.org.uk/galatians-2/galatians-2-4/39538/): “And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.” Context:To fully understand Galatians 2:4, it’s essential to consider the broader context of the book of Galatians. The Apostle Paul wrote this letter to... - [Galatians 2:13](https://biblicaltheology.org.uk/galatians-2/galatians-2-13/39462/): “And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.” Historical Context:In this particular verse, Paul recounts an incident involving himself, Peter (Cephas), and Barnabas. The situation took place in Antioch, a city in ancient Syria. Peter was initially eating and socializing with Gentile believers, but when... - [Galatians 2:14](https://biblicaltheology.org.uk/galatians-2/galatians-2-14/39461/): “But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?” Context:Galatians is a letter... - [Galatians 2:11](https://biblicaltheology.org.uk/galatians-2/galatians-2-11/39460/): “But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.” Context:The Apostle Paul wrote the letter to the Galatians to address the issue of false teachings that had infiltrated the Galatian churches. In this particular verse, Paul recounts an incident that took place in Antioch involving... - [Galatians 2:9](https://biblicaltheology.org.uk/galatians-2/galatians-2-9/39459/): “And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.” Context:To understand the significance of Galatians 2:9, it’s important to consider the context... - [Galatians 2:8](https://biblicaltheology.org.uk/galatians-2/galatians-2-8/39458/): “For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles.” Historical Context:The book of Galatians was written by the apostle Paul to the churches in the region of Galatia. The central theme of this letter is the sufficiency of faith in Christ for... - [Galatians 3:11](https://biblicaltheology.org.uk/galatians-3/galatians-3-11/39559/): “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.” This verse is taken from the book of Galatians, which was written by the Apostle Paul. In this particular verse, Paul emphasizes the distinction between justification by the law and justification... - [Galatians 3:10](https://biblicaltheology.org.uk/galatians-3/galatians-3-10/39558/): “For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.” Context: The Epistle to the Galatians was written by the apostle Paul to the... - [Galatians 3:9](https://biblicaltheology.org.uk/galatians-3/galatians-3-9/39557/): “So then they which be of faith are blessed with faithful Abraham.” To better understand the context and significance of this verse, it’s important to consider the broader message of the book of Galatians. The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of the book... - [Galatians 3:7](https://biblicaltheology.org.uk/galatians-3/galatians-3-7/39555/): “Know ye therefore that they which are of faith, the same are the children of Abraham.” Context:The book of Galatians was written by the Apostle Paul to the churches in the region of Galatia. Paul wrote this letter to address the issue of legalism and false teachings that had crept into the church. He emphasized... - [Galatians 3:6](https://biblicaltheology.org.uk/galatians-3/galatians-3-6/39554/): “Even as Abraham believed God, and it was accounted to him for righteousness.” Context:The book of Galatians was written by the Apostle Paul to address a group of churches in the region of Galatia. In this particular chapter, Paul emphasizes the importance of faith in Christ and the superiority of salvation by faith over the... - [Galatians 3:4](https://biblicaltheology.org.uk/galatians-3/galatians-3-4/39552/): “Have ye suffered so many things in vain? if it be yet in vain.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The main theme of this letter is the freedom found in Christ and the danger of falling back into legalism. In this particular verse, Paul is... - [Galatians 3:3](https://biblicaltheology.org.uk/galatians-3/galatians-3-3/39551/): “Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” Context:Galatians is one of the Pauline epistles, written by the apostle Paul to the churches in Galatia. The letter addresses a particular issue Paul noticed among the Galatian Christians – the tendency to turn away from the gospel... - [Galatians 2:21](https://biblicaltheology.org.uk/galatians-2/galatians-2-21/39549/): “I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. The central theme of the letter is the doctrine of justification by faith, emphasising that salvation is through faith... - [Galatians 2:20](https://biblicaltheology.org.uk/galatians-2/galatians-2-20/39548/): “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Context:The book of Galatians was written by the Apostle Paul to... - [Galatians 2:18](https://biblicaltheology.org.uk/galatians-2/galatians-2-18/39547/): “For if I build again the things which I destroyed, I make myself a transgressor.” Certainly! Here’s a Bible study on Verse: “For if I build again the things which I destroyed, I make myself a transgressor.” Context:The book of Galatians was written by the apostle Paul to the churches in Galatia. In this particular... - [Galatians 3:2](https://biblicaltheology.org.uk/galatians-3/galatians-3-2/39464/): “This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?” In this verse, the apostle Paul is addressing the believers in Galatia, expressing a desire to understand their experience of receiving the Holy Spirit. He poses a question to them, asking whether... - [Galatians 2:19](https://biblicaltheology.org.uk/galatians-2/galatians-2-19/39463/): “For I through the law am dead to the law, that I might live unto God.” Context:The book of Galatians was written by the Apostle Paul to the churches in Galatia to address the issue of legalism and the necessity of faith in Christ for salvation. In this particular verse, Paul emphasises the contrast between... - [Galatians 3:22](https://biblicaltheology.org.uk/galatians-3/galatians-3-22/39567/): “But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.” Historical Context:The book of Galatians was written by the apostle Paul to the churches in Galatia, a region in Asia Minor (present-day Turkey). Paul’s purpose was to address the issue of Judaizers... - [Galatians 3:21](https://biblicaltheology.org.uk/galatians-3/galatians-3-21/39566/): “Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.” Certainly! Here is a Bible study on Verse: “Is the law then against the promises of God? God forbid: for if there had... - [Galatians 3:20](https://biblicaltheology.org.uk/galatians-3/galatians-3-20/39565/): “Now a mediator is not a mediator of one, but God is one.” Galatians 3:20 (KJV) says: Now a mediator is not a mediator of one, but God is one. This verse is part of the larger context of Paul’s letter to the Galatians. In this particular chapter, Paul addresses the issue of justification by... - [Galatians 3:19](https://biblicaltheology.org.uk/galatians-3/galatians-3-19/39564/): “Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.” This verse is part of the larger context of Paul’s letter to the Galatians. In this letter, Paul addresses a situation... - [Genesis 43:16](https://biblicaltheology.org.uk/genesis-43/genesis-43-16/10832/): “And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.” This verse is a part of the narrative in the book of Genesis that recounts the story of Joseph and his brothers.... - [Genesis 43:15](https://biblicaltheology.org.uk/genesis-43/genesis-43-15/10831/): And the men tooke that Present, and they tooke double money in their hand, and Beniamin, and rose vp, and went downe to Egypt, and stood before Ioseph. Genesis 43:15 (KJV) Context: In the book of Genesis the story of Joseph unfolds. Joseph, the favored son of Jacob, was sold into slavery by his brothers... - [Genesis 43:14](https://biblicaltheology.org.uk/genesis-43/genesis-43-14/10830/): “And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.” This verse is part of the narrative in the book of Genesis where Joseph, who had been sold into slavery by his brothers, is now the... - [Genesis 43:13](https://biblicaltheology.org.uk/genesis-43/genesis-43-13/10829/): "Take also your brother, and arise, go again unto the man:" Context:In Genesis 43, we find Joseph’s brothers returning to Egypt to buy food during the time of famine. Joseph, who had been sold into slavery by his brothers many years earlier, had become a high-ranking official in Egypt without his family’s knowledge. This verse... - [Genesis 43:12](https://biblicaltheology.org.uk/genesis-43/genesis-43-12/10828/): And take double money in your hand, and the money that was brought againe in the mouth of your sackes: carie it againe in your hand, peraduenture it was an ouersight. Genesis 43:12 (KJV) Genesis 43:12 records Jacob’s instruction to his sons as they prepare for a second journey to Egypt to purchase grain during... - [Genesis 43:11](https://biblicaltheology.org.uk/genesis-43/genesis-43-11/10827/): “And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds.” This verse is part of the narrative of Joseph... - [Genesis 43:10](https://biblicaltheology.org.uk/genesis-43/genesis-43-10/10826/): “And if thou wilt send our brother with us, we will go down and buy thee food.” Context:In this verse, Joseph’s brothers are speaking to their father, Jacob, in Egypt. They had previously gone to Egypt to buy food during a famine but were asked to bring their youngest brother, Benjamin, along with them for... - [Genesis 43:9](https://biblicaltheology.org.uk/genesis-43/genesis-43-9/10825/):   “I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame forever.” This verse is part of the narrative of Joseph and his brothers in the book of Genesis. To understand its significance, let’s... - [Genesis 43:8](https://biblicaltheology.org.uk/genesis-43/genesis-43-8/10824/): “And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.” This verse is part of the narrative in the book of Genesis where Joseph, who had been sold into slavery by... - [Genesis 43:7](https://biblicaltheology.org.uk/genesis-43/genesis-43-7/10823/): “And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?” In this verse, we find Joseph’s brothers... - [Genesis 43:6](https://biblicaltheology.org.uk/genesis-43/genesis-43-6/10822/): “And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?” In this verse, we find Jacob, also known as Israel, speaking to his sons. To understand the significance of this verse, let’s explore the context and the events leading up to it. In Genesis... - [Genesis 43:5](https://biblicaltheology.org.uk/genesis-43/genesis-43-5/10821/): “But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.” Context:To understand Genesis 43:5 better, let’s first review the context. In Genesis 43, we find Jacob and his sons, who were living in Canaan, facing... - [Genesis 43:4](https://biblicaltheology.org.uk/genesis-43/genesis-43-4/10820/): "If thou wilt send our brother with us, we will go down and buy thee food." Context:Genesis 43 is part of the narrative of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, eventually rose to a position of power in Egypt. During a severe famine, Joseph’s brothers come to... - [Genesis 43:3](https://biblicaltheology.org.uk/genesis-43/genesis-43-3/10819/): “And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.” In order to understand the significance of this verse, let’s provide some context. At this point in the story, Joseph, one of the sons of Jacob, had been sold... - [Genesis 43:2](https://biblicaltheology.org.uk/genesis-43/genesis-43-2/10818/): “And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.” Genesis 43:2 is part of the narrative of Joseph and his brothers in the book of Genesis. To understand the verse in context, let’s... - [Genesis 43:1](https://biblicaltheology.org.uk/genesis-43/genesis-43-1/10817/): “And the famine was sore in the land.” This verse is part of the narrative of Joseph and his brothers. To understand the significance of this verse, let’s explore the context and themes surrounding it. Context:In the previous chapters, we learn that Joseph, one of Jacob’s sons, had been sold into slavery by his jealous... - [Genesis 42:38](https://biblicaltheology.org.uk/genesis-42/genesis-42-38/10816/): “And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.” Genesis 42:38 is a part of the story of... - [Genesis 42:37](https://biblicaltheology.org.uk/genesis-42/genesis-42-37/10815/): "And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again." In this verse, we find Reuben, the eldest son of Jacob (also known as Israel), speaking to his father regarding the situation that arose... - [Genesis 42:36](https://biblicaltheology.org.uk/genesis-42/genesis-42-36/10814/): “And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.” This verse is part of the narrative of Joseph’s brothers going to Egypt to buy grain during a time of famine. Joseph,... - [Genesis 42:35](https://biblicaltheology.org.uk/genesis-42/genesis-42-35/10813/): "And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid." Context:Genesis 42 is part of the narrative of Joseph and his brothers. Joseph, who had been sold into slavery... - [Genesis 42:34](https://biblicaltheology.org.uk/genesis-42/genesis-42-34/10812/): “And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.” This verse is part of the narrative of Joseph’s brothers who had traveled to Egypt to buy grain during... - [Genesis 42:33](https://biblicaltheology.org.uk/genesis-42/genesis-42-33/10811/): "And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone." Genesis 42:33 is part of the narrative of Joseph’s interaction with his brothers when they... - [Genesis 42:32](https://biblicaltheology.org.uk/genesis-42/genesis-42-32/10810/): “And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.” Genesis 42:32 is part of the narrative that describes the events surrounding Joseph and... - [Genesis 42:31](https://biblicaltheology.org.uk/genesis-42/genesis-42-31/10809/): And we said vnto him, We are true men; we are no spies. Genesis 42:31 (KJV) Context: In this verse the brothers are responding to the Egyptian official who has accused them of being spies. They speak in Hebrew, unaware that Joseph, their long‑lost brother whom they sold into slavery, is listening and will later... - [Genesis 42:30](https://biblicaltheology.org.uk/genesis-42/genesis-42-30/10808/): The man who is the lord of the land, spake roughly to vs, and tooke vs for spies of the countrey. Genesis 42:30 (KJV) This verse is part of the narrative of Joseph’s interactions with his brothers when they traveled to Egypt to buy grain during a severe famine. At this point in the story,... - [Genesis 42:29](https://biblicaltheology.org.uk/genesis-42/genesis-42-29/10807/): "And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them, saying," Context:In Genesis 42, we find Joseph’s brothers travelling to Egypt to buy grain during a severe famine. Unbeknownst to them, Joseph, their younger brother whom they had sold into slavery years earlier, is now... - [Genesis 42:28](https://biblicaltheology.org.uk/genesis-42/genesis-42-28/10806/): And he said vnto his brethren, My money is restored, and loe, it is euen in my sacke: and their heart failed them, and they were afraid, saying one to an other, What is this that God hath done vnto vs? Genesis 42:28 (KJV) The verse occurs in the famine narrative of Joseph and his... - [Genesis 42:27](https://biblicaltheology.org.uk/genesis-42/genesis-42-27/10805/): “And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph and his brothers. After Joseph’s brothers had come to... - [Genesis 42:26](https://biblicaltheology.org.uk/genesis-42/genesis-42-26/10804/): "And they laded their asses with the corn, and departed thence." Context:The verse is part of the narrative of Joseph’s brothers going to Egypt to buy grain during the severe famine that affected the region. Joseph, who was sold into slavery by his brothers, had become a powerful ruler in Egypt. Not recognizing him, Joseph... - [Genesis 42:25](https://biblicaltheology.org.uk/genesis-42/genesis-42-25/10803/): “Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.” This verse is part of the story of Joseph and his brothers. To provide a comprehensive Bible study on this particular verse, it... - [Genesis 42:24](https://biblicaltheology.org.uk/genesis-42/genesis-42-24/10802/): And hee turned himselfe about from them and wept, and returned to them againe, and communed with them, and tooke from them Simeon, and bound him before their eyes. Genesis 42:24 (KJV) In this poignant scene Joseph, once sold into slavery by his own brothers, now serves as a high‑ranking official in Egypt. The famine... - [Genesis 42:23](https://biblicaltheology.org.uk/genesis-42/genesis-42-23/10801/): And they knew not that Ioseph vnderstood them: for hee spake vnto them by an interpreter. Genesis 42:23 (KJV) This verse is part of the story of Joseph and his brothers. To provide some context, Joseph was sold into slavery by his brothers and eventually rose to a position of power in Egypt. Years later,... - [Genesis 42:22](https://biblicaltheology.org.uk/genesis-42/genesis-42-22/10800/): And Reuben answered them, saying, Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required. Genesis 42:22 (KJV) In Genesis 42 the famine forces Jacob’s sons to travel to Egypt to buy grain. Unaware that the powerful ruler they meet is... - [Genesis 42:20](https://biblicaltheology.org.uk/genesis-42/genesis-42-20/10798/): “But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.” In this verse, we find Joseph speaking to his brothers during their first visit to Egypt to buy grain during a severe famine. The brothers had come from Canaan, and Joseph, who was... - [Genesis 42:21](https://biblicaltheology.org.uk/genesis-42/genesis-42-21/10799/): “And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.” This verse is part of the narrative in the book of Genesis that describes the story of... - [Genesis 42:19](https://biblicaltheology.org.uk/genesis-42/genesis-42-19/10797/): “If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses.” In this verse, Joseph is speaking to his brothers who had come to Egypt to buy grain during a severe famine. At this point, Joseph had recognised... - [Genesis 42:18](https://biblicaltheology.org.uk/genesis-42/genesis-42-18/10796/): And Ioseph said vnto them the third day, This doe, and liue: for I feare God. Genesis 42:18 (KJV) This verse takes place during the story of Joseph, who was sold into slavery by his brothers but eventually rose to a position of power in Egypt. In this particular scene Joseph’s brothers have come to... - [Genesis 42:17](https://biblicaltheology.org.uk/genesis-42/genesis-42-17/10795/): “And he put them all together into ward three days.” This verse is part of the narrative of Joseph’s interaction with his brothers when they came to Egypt seeking food during the severe famine. To understand the context, let’s explore the preceding verses. In Genesis 42, Joseph’s brothers arrived in Egypt and stood before him,... - [Genesis 42:16](https://biblicaltheology.org.uk/genesis-42/genesis-42-16/10794/): Send one of you, and let him fetch your brother, and ye shalbe kept in prison, that your wordes may be proued, whether there be any trueth in you: or els by the life of Pharaoh surely ye are spies. Genesis 42:16 (KJV) Genesis 42 is a pivotal chapter in the Joseph narrative. Joseph, having... - [Genesis 42:15](https://biblicaltheology.org.uk/genesis-42/genesis-42-15/10793/): Hereby ye shall be proued: by the life of Pharaoh ye shall not goe foorth hence, except your yongest brother come hither. Genesis 42:15 (KJV) In this verse, Joseph, who had become a high-ranking official in Egypt, is speaking to his brothers who had come to Egypt to buy grain. Context: Prior to this event,... - [Genesis 42:14](https://biblicaltheology.org.uk/genesis-42/genesis-42-14/10792/): “And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies.” This verse is part of the narrative in Genesis that describes the events surrounding Joseph, the son of Jacob (also known as Israel), and his brothers. At this point in the story, Joseph, who had been sold into... - [Genesis 42:13](https://biblicaltheology.org.uk/genesis-42/genesis-42-13/10791/): "And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not." This verse is part of the narrative of Joseph and his brothers during their encounter in Egypt. To provide a broader context, Joseph,... - [Genesis 42:11](https://biblicaltheology.org.uk/genesis-42/genesis-42-11/10789/): “We are all one man’s sons; we are true men, thy servants are no spies.” This verse is part of the narrative in Genesis that describes the account of Joseph and his brothers. In this particular passage, Joseph’s brothers have come to Egypt during a time of famine to buy grain, unaware that the ruler... - [Genesis 42:12](https://biblicaltheology.org.uk/genesis-42/genesis-42-12/10790/): “And he said unto them, Nay, but to see the nakedness of the land ye are come.” Context:Genesis 42 recounts the story of Joseph and his brothers during a severe famine in the land of Canaan. Joseph, who had been sold into slavery by his brothers, has risen to a position of power in Egypt... - [Genesis 42:10](https://biblicaltheology.org.uk/genesis-42/genesis-42-10/10788/): “And they said unto him, Nay, my lord, but to buy food are thy servants come.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph and his brothers. At this point in the story, Joseph’s brothers had travelled to Egypt to buy grain because of the... - [Genesis 42:9](https://biblicaltheology.org.uk/genesis-42/genesis-42-9/10787/): “And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph, the son of Jacob. At this point in the story,... - [Genesis 42:8](https://biblicaltheology.org.uk/genesis-42/genesis-42-8/10786/):   “And Joseph knew his brethren, but they knew not him.” This verse is part of the narrative in Genesis where Joseph, who was sold into slavery by his brothers, encounters them years later during a famine in Egypt. At this point, Joseph had become a high-ranking official and had authority over the distribution of... - [Genesis 42:7](https://biblicaltheology.org.uk/genesis-42/genesis-42-7/10785/): “And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.” Context:In Genesis 42, we find Joseph, who had been sold into slavery by his brothers, rising... - [Genesis 42:6](https://biblicaltheology.org.uk/genesis-42/genesis-42-6/10784/): “And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him with their faces to the earth.” This verse is part of the narrative of Joseph, one of the sons of Jacob, who was sold... - [Genesis 42:5](https://biblicaltheology.org.uk/genesis-42/genesis-42-5/10783/): “And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.” Genesis 42 recounts a pivotal event in the life of Joseph, one of the sons of Jacob (Israel). This verse is part of the narrative where Joseph’s brothers, who had sold him into... - [Genesis 42:4](https://biblicaltheology.org.uk/genesis-42/genesis-42-4/10782/): “But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.” This verse is part of the narrative in the book of Genesis that recounts the story of Joseph, the favoured son of Jacob (also known as Israel). At this point in the story, a severe famine had... - [Genesis 42:3](https://biblicaltheology.org.uk/genesis-42/genesis-42-3/10781/): And Iosephs ten brethren went downe to buy corne in Egypt. Genesis 42:3 (KJV) Historical and Contextual Background: Genesis is the first book of the Bible and provides an account of the origins of humanity and the early history of God’s chosen people, Israel. The story of Joseph and his brothers is a significant part... - [Genesis 42:2](https://biblicaltheology.org.uk/genesis-42/genesis-42-2/10780/): And hee said, Beholde, I haue heard that there is corne in Egypt: get you downe thither and buy for vs from thence, that we may liue, and not die. Genesis 42:2 (KJV) This verse belongs to the Genesis narrative that records the famine in Canaan and the ensuing journey of Jacob’s family to Egypt.... - [Genesis 42:1](https://biblicaltheology.org.uk/genesis-42/genesis-42-1/10779/): “Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another? Genesis 42:1 (KJV)” This verse is found in the book of Genesis, which is the first book of the Bible and provides the historical account of the origins of the world, humanity, and... - [Genesis 41:57](https://biblicaltheology.org.uk/genesis-41/genesis-41-57/10778/): “And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.” Context:In the preceding chapters of Genesis, we learn about Joseph, one of the twelve sons of Jacob (Israel). Joseph had been sold into slavery by his jealous brothers and ended up in Egypt.... - [Genesis 41:56](https://biblicaltheology.org.uk/genesis-41/genesis-41-56/10777/): And the famine was ouer all the face of the earth; and Ioseph opened all the storehouses, and solde vnto the Egyptians: and the famine waxed sore in the land of Egypt. Genesis 41:56 (KJV) Context: Genesis 41 tells the story of Joseph, who was sold into slavery by his brothers but eventually rose to... - [Genesis 41:55](https://biblicaltheology.org.uk/genesis-41/genesis-41-55/10776/): “And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.” This verse is part of the narrative of Joseph’s life, specifically during the time when he was elevated to a position of great... - [Genesis 41:54](https://biblicaltheology.org.uk/genesis-41/genesis-41-54/10775/): “And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.” This verse is part of the account of Joseph’s rise to power in Egypt: and his interpretation of Pharaoh’s dreams. To understand the significance... - [Genesis 41:53](https://biblicaltheology.org.uk/genesis-41/genesis-41-53/10774/): "And the seven years of plenteousness, that was in the land of Egypt, were ended." Context:Genesis 41 recounts the story of Joseph, who was sold into slavery by his brothers and eventually rose to become a trusted advisor to Pharaoh, the ruler of Egypt. In this chapter, Joseph interprets Pharaoh’s dreams about seven fat cows... - [Genesis 41:52](https://biblicaltheology.org.uk/genesis-41/genesis-41-52/10773/): And the name of the second called he Ephraim: for God hath caused mee to be fruitfull in the land of my affliction. Genesis 41:52 (KJV) Genesis 41 recounts how Joseph, sold into slavery by his brothers, rose to become second‑in‑command in Egypt after interpreting Pharaoh’s dreams of seven years of plenty followed by seven... - [Genesis 41:51](https://biblicaltheology.org.uk/genesis-41/genesis-41-51/10772/): And Ioseph called the name of the first borne Manasseh: for God, said hee, hath made me forget all my toile, and all my fathers house. Genesis 41:51 (KJV) Context: This verse is part of the story of Joseph, the son of Jacob (Israel), who was sold into slavery by his brothers and eventually rose... - [Genesis 41:50](https://biblicaltheology.org.uk/genesis-41/genesis-41-50/10771/): “And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.” Context:Genesis 41 describes the story of Joseph, who was sold into slavery by his brothers and eventually rose to a position of great authority in Egypt. Prior to this verse,... - [Genesis 41:49](https://biblicaltheology.org.uk/genesis-41/genesis-41-49/10770/): “And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.” This verse is part of the account of Joseph, who was sold into slavery by his brothers but eventually rose to a position of great authority in Egypt. In this particular passage, Joseph is... - [Genesis 41:48](https://biblicaltheology.org.uk/genesis-41/genesis-41-48/10769/): “And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.” This verse is part of the larger narrative of Joseph’s rise to... - [Genesis 41:47](https://biblicaltheology.org.uk/genesis-41/genesis-41-47/10768/): And in the seuen plenteous yeres the earth brought forth by handfuls. Genesis 41:47 (KJV) This verse is part of the account of Joseph’s rise to power in Egypt. Prior to it, Pharaoh had a troubling dream that none of his wise men could interpret. Joseph, who was then in prison, was summoned, interpreted the... - [Genesis 41:46](https://biblicaltheology.org.uk/genesis-41/genesis-41-46/10767/): “And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.” Context:Genesis 41 recounts the story of Joseph, who was sold into slavery by his brothers and eventually rose to a position of authority in... - [Genesis 41:45](https://biblicaltheology.org.uk/genesis-41/genesis-41-45/10766/): And Pharaoh called Iosephs name, Zaphnath-Paaneah, and he gaue him to wife Asenath the daughter of Poti-pherah, priest of On: and Ioseph went out ouer all the lande of Egypt. Genesis 41:45 (KJV) Genesis 41:45 follows Joseph’s accurate interpretation of Pharaoh’s dream of seven years of plenty followed by seven years of famine. The verse... - [Genesis 41:44](https://biblicaltheology.org.uk/genesis-41/genesis-41-44/10765/): And Pharaoh said vnto Ioseph, I am Pharaoh, and without thee shall no man lift vp his hand or foote, in all the land of Egypt. Genesis 41:44 (KJV) “This verse is part of the narrative in the book of Genesis that recounts the story of Joseph, the son of Jacob and Rachel. Joseph’s life... - [Genesis 41:43](https://biblicaltheology.org.uk/genesis-41/genesis-41-43/10764/): “And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.” This verse is a part of the narrative of Joseph, one of the prominent figures in the book of Genesis. Joseph was sold... - [Genesis 41:42](https://biblicaltheology.org.uk/genesis-41/genesis-41-42/10763/): “And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck.” This verse is part of the narrative in Genesis where Joseph, who had been sold into slavery by his brothers, rises to a position... - [Genesis 41:41](https://biblicaltheology.org.uk/genesis-41/genesis-41-41/10761/): “And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.” Context:The book of Genesis recounts the story of Joseph, the son of Jacob. Joseph was sold into slavery by his brothers but eventually rose to a position of prominence in Egypt. Genesis 41 describes how Joseph interpreted Pharaoh’s dreams... - [Genesis 41:40](https://biblicaltheology.org.uk/genesis-41/genesis-41-40/10760/): “And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.” This verse is part of the narrative in the book of Genesis where Joseph, the son of Jacob, is elevated to a position of power in Egypt. Joseph had been sold into slavery by his brothers and eventually found... - [Genesis 41:39](https://biblicaltheology.org.uk/genesis-41/genesis-41-39/10759/): And Pharaoh said vnto Ioseph, Forasmuch as God hath shewed thee all this, there is none so discreete and wise, as thou art: Genesis 41:39 (KJV) Context: In this verse we find Joseph, who had been sold into slavery by his brothers and was later serving in Egypt. Through a series of events he interpreted... - [Genesis 41:38](https://biblicaltheology.org.uk/genesis-41/genesis-41-38/10758/): “And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?” This verse is a part of the narrative in Genesis that tells the story of Joseph, one of the sons of Jacob (also known as Israel). Joseph’s life is filled with... - [Genesis 41:37](https://biblicaltheology.org.uk/genesis-41/genesis-41-37/10757/): “And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.” This verse is part of the narrative of Joseph’s rise to power in Egypt. To understand its significance, let’s explore the context and the events leading up to this verse. In Genesis 41, Pharaoh, the ruler of... - [Genesis 41:36](https://biblicaltheology.org.uk/genesis-41/genesis-41-36/10756/): “And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.” This verse is part of the narrative of Joseph’s rise to power in Egypt and his interpretation of Pharaoh’s dreams. In this particular... - [Genesis 41:35](https://biblicaltheology.org.uk/genesis-41/genesis-41-35/10755/): “And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.” Historical Context:This verse is part of the account of Joseph’s rise to power in Egypt. Joseph, having been sold into slavery by his brothers, had... - [Genesis 41:34](https://biblicaltheology.org.uk/genesis-41/genesis-41-34/10754/): "Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years." This verse is part of the narrative of Joseph’s interpretation of Pharaoh’s dreams and his subsequent rise to power in Egypt. To understand the context of Genesis... - [Genesis 41:33](https://biblicaltheology.org.uk/genesis-41/genesis-41-33/10753/): Now therfore let Pharaoh looke out a man discreet and wise, and set him ouer the land of Egypt. Genesis 41:33 (KJV) Genesis 41 recounts the story of Joseph, one of the sons of Jacob (Israel). Joseph had been sold into slavery by his brothers and ended up in Egypt, where, through a series of... - [Genesis 41:32](https://biblicaltheology.org.uk/genesis-41/genesis-41-32/10752/): “And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.” This verse is part of the narrative of Joseph, who was sold into slavery by his brothers but eventually rose to a position of power in Egypt. In... - [Genesis 41:31](https://biblicaltheology.org.uk/genesis-41/genesis-41-31/10751/): “And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.” This verse is part of the account of Joseph’s interpretation of Pharaoh’s dreams. In the dream, Pharaoh saw seven fat cows and seven lean cows, and seven plump ears of grain followed by... - [Genesis 41:30](https://biblicaltheology.org.uk/genesis-41/genesis-41-30/10750/): “And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land.” This verse is part of the narrative in Genesis that describes Joseph’s rise to power in Egypt. In this chapter, Joseph, who had been sold into... - [Genesis 41:29](https://biblicaltheology.org.uk/genesis-41/genesis-41-29/10749/): “Behold, there come seven years of great plenty throughout all the land of Egypt.” This verse is a part of the narrative of Joseph, one of the prominent figures in the book of Genesis. At this point in the story, Joseph has interpreted Pharaoh’s dreams about seven fat cows and seven lean cows, and the... - [Genesis 41:28](https://biblicaltheology.org.uk/genesis-41/genesis-41-28/10748/): "This is the thing which I have spoken unto Pharaoh: What God is about to do he showeth unto Pharaoh." Genesis 41:28 is a part of the narrative in which Joseph, the son of Jacob, has been elevated to a position of authority in Egypt after correctly interpreting Pharaoh’s dream. In the dream, Pharaoh saw... - [Genesis 41:27](https://biblicaltheology.org.uk/genesis-41/genesis-41-27/10747/): “And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.” This verse is part of the larger narrative of Joseph’s rise to prominence in Egypt and his interpretation of Pharaoh’s dreams, which ultimately... - [Genesis 41:26](https://biblicaltheology.org.uk/genesis-41/genesis-41-26/10746/): “The seven good kine are seven years; and the seven good ears are seven years: the dream is one.” This verse is part of the story of Joseph and his interpretation of Pharaoh’s dreams. In the preceding verses, Pharaoh had two dreams that troubled him, and he sought an interpretation from his wise men and... - [Genesis 41:25](https://biblicaltheology.org.uk/genesis-41/genesis-41-25/10745/): And Ioseph said vnto Pharaoh, the dreame of Pharaoh is one; God hath shewed Pharaoh what he is about to doe. Genesis 41:25 (KJV) In this verse we encounter Joseph, once sold into slavery by his brothers, now standing before the ruler of Egypt. Pharaoh had been troubled by two vivid dreams that left him... - [Genesis 41:24](https://biblicaltheology.org.uk/genesis-41/genesis-41-24/10744/): And the thin eares deuoured the seuen good eares: and I told this vnto the magicians, but there was none that could declare it to me. Genesis 41:24 (KJV) This verse belongs to the narrative of Pharaoh’s dreams recorded in Genesis 41. In the preceding verses Pharaoh describes two troubling dreams: one of seven fat... - [Genesis 41:23](https://biblicaltheology.org.uk/genesis-41/genesis-41-23/10743/): “And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them.” Genesis 41:23 is a verse from the story of Joseph in the book of Genesis. In this chapter, Joseph interprets Pharaoh’s dreams about seven fat cows and seven thin cows, as well as seven plump ears of grain and... - [Genesis 41:22](https://biblicaltheology.org.uk/genesis-41/genesis-41-22/10742/):   “And I saw in my dream, and, behold, seven ears came up in one stalk, full and good.” This verse is part of the narrative of Joseph’s interpretation of Pharaoh’s dreams in the book of Genesis. In this particular dream, Pharaoh sees seven healthy and full ears of grain growing on a single stalk.... - [Genesis 41:21](https://biblicaltheology.org.uk/genesis-41/genesis-41-21/10741/): And when they had eaten them vp, it could not bee knowen that they had eaten them, but they were still ill fauoured, as at the beginning: So I awoke. Genesis 41:21 (KJV) The verse is presented within the larger narrative of Joseph, who was sold into slavery by his brothers and later rose to... - [Genesis 41:20](https://biblicaltheology.org.uk/genesis-41/genesis-41-20/10740/): “And the lean and the ill favoured kine did eat up the first seven fat kine.” This verse is a part of the narrative in Genesis 41 where Pharaoh, the ruler of Egypt, has a dream that deeply troubles him. In this dream, he sees seven fat and healthy cows grazing by the Nile River,... - [Genesis 41:19](https://biblicaltheology.org.uk/genesis-41/genesis-41-19/10739/): “And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness” Context:Genesis 41 recounts the story of Joseph, who was sold into slavery by his brothers and eventually rose to become the prime minister of Egypt. In... - [Genesis 41:18](https://biblicaltheology.org.uk/genesis-41/genesis-41-18/10738/): And behold, there came vp out of the riuer seuen kine, fat fleshed and well fauoured, and they fed in a medow. Genesis 41:18 (KJV) This verse belongs to the larger narrative of Joseph, who was sold into slavery by his brothers and later elevated to a position of great authority in Egypt. In the... - [Genesis 41:17](https://biblicaltheology.org.uk/genesis-41/genesis-41-17/10737/): “And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river.” This verse is part of the story of Joseph, who was sold into slavery by his brothers and later became a prominent figure in Egypt. In this particular verse, Pharaoh, the ruler of Egypt, is speaking to Joseph... - [Genesis 41:16](https://biblicaltheology.org.uk/genesis-41/genesis-41-16/10736/): “And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.” In this verse, we encounter Joseph, who had been sold into slavery by his brothers but eventually rose to a position of authority in Egypt. At this point in the narrative, Joseph has been summoned by Pharaoh... - [Genesis 41:15](https://biblicaltheology.org.uk/genesis-41/genesis-41-15/10735/): “And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.” This verse is part of the story of Joseph, one of the prominent figures in the book of Genesis. Joseph was... - [Genesis 41:14](https://biblicaltheology.org.uk/genesis-41/genesis-41-14/10734/): "Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh." This verse is part of the narrative in Genesis that recounts the story of Joseph, one of the prominent figures in the book. Joseph‘s journey from being... - [Genesis 41:13](https://biblicaltheology.org.uk/genesis-41/genesis-41-13/10733/): And it came to passe, as he interpreted to vs, so it was; mee he restored vnto mine office, and him he hanged. Genesis 41:13 (KJV) The verse is situated within the larger narrative of Genesis where Joseph, the son of Jacob, finds himself in Egypt and rises to prominence because of his God‑given ability... - [Genesis 41:12](https://biblicaltheology.org.uk/genesis-41/genesis-41-12/10732/): And there was there with vs a yong man an Hebrew, seruant to the captaine of the guard: and wee told him, and he interpreted to vs our dreames, to each man according to his dreame, he did interpret. Genesis 41:12 (KJV) Context: Genesis 41 is a pivotal chapter in the story of Joseph. At... - [Psalms 66:1](https://biblicaltheology.org.uk/psalms-66/psalms-66-1/24878/): “Make a joyful noise unto God, all ye lands.” This verse is a call to praise and worship God with joy and gladness. Let’s break it down and explore its meaning. "Make a joyful noise":The psalmist encourages all people to make a joyful noise. This phrase emphasizes the expression of praise through sound. It encourages... - [Psalms 67:6](https://biblicaltheology.org.uk/psalms-67/psalms-67-6/24908/): “Then shall the earth yield her increase; and God, even our own God, shall bless us.” 1. Context: Psalm 67 is a psalm of thanksgiving and a prayer for God’s blessings upon the people of Israel. It expresses a desire for God’s salvation and blessings to be made known to all nations. 2. The Earth’s... - [Psalms 67:5](https://biblicaltheology.org.uk/psalms-67/psalms-67-5/24907/): “Let the people praise thee, O God; let all the people praise thee.” Context:Psalm 67 is a psalm of thanksgiving and a prayer for God’s blessings upon His people. It emphasises the desire for God’s salvation and the spread of His blessings to all nations. The psalmist calls for the people to praise God and... - [Psalms 67:3](https://biblicaltheology.org.uk/psalms-67/psalms-67-3/24905/): “Let the people praise thee, O God; let all the people praise thee.” Certainly! Here’s a Bible study on Psalm 67:3 (KJV):Verse: “Let the people praise thee, O God; let all the people praise thee.” (Psalm 67:3, KJV) 1. Context: Psalm 67 is a psalm of thanksgiving and a prayer for God’s blessings upon His... - [Psalms 67:2](https://biblicaltheology.org.uk/psalms-67/psalms-67-2/24904/): “That thy way may be known upon earth, thy saving health among all nations.” Certainly! Here’s a Bible study on Psalm 67:2 (KJV): Psalm 67:2 (KJV) says, “That thy way may be known upon earth, thy saving health among all nations.” 1. Context: Before diving into a specific verse, it’s important to understand its context... - [Psalms 68:11](https://biblicaltheology.org.uk/psalms-68/psalms-68-11/24923/): “The Lord gave the word: great was the company of those that published it.” Historical Context:Psalm 68 is attributed to King David, and it is believed to have been written as a song of victory after a military triumph. The psalm celebrates God’s power, sovereignty, and deliverance for His people. “The Lord gave the word”:... - [Psalms 68:8](https://biblicaltheology.org.uk/psalms-68/psalms-68-8/24920/): “The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.” Psalm 68:8 (KJV): “The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.”... - [Psalms 68:6](https://biblicaltheology.org.uk/psalms-68/psalms-68-6/24917/): “God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.” Certainly! Here is a Bible study on Psalm 68:6 (KJV): Verse: “God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a... - [Psalms 68:5](https://biblicaltheology.org.uk/psalms-68/psalms-68-5/24916/): “Psalms 68:5 (KJV): A father of the fatherless, and a judge of the widows, is God in his holy habitation.” This verse highlights two significant aspects of God’s character: His role as a Father to the fatherless and His role as a Judge of the widows. Let’s explore the verse in more detail: Father of... - [Psalms 68:4](https://biblicaltheology.org.uk/psalms-68/psalms-68-4/24915/): “Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.” Context: Understanding the background and context of a Bible verse is crucial for proper interpretation. Psalm 68 is attributed to King David and is considered a psalm of praise and triumph. It... - [Psalms 68:3](https://biblicaltheology.org.uk/psalms-68/psalms-68-3/24913/): “But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.” Psalm 68:3 (KJV) says: “But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.” Context: Psalm 68 is attributed to King David and is considered a psalm of praise and triumph. It celebrates... - [Psalms 68:2](https://biblicaltheology.org.uk/psalms-68/psalms-68-2/24912/): “As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.” Certainly! Here’s a Bible study on Psalm 68:2 (KJV):Verse: “As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at... - [Psalms 68:1](https://biblicaltheology.org.uk/psalms-68/psalms-68-1/24911/): “Let God arise, let his enemies be scattered: let them also that hate him flee before him.” This verse is the opening line of Psalm 68, which is a psalm of David. It is a powerful declaration of God’s triumph over His enemies and those who hate Him. Let’s delve deeper into the meaning and... - [Psalms 67:7](https://biblicaltheology.org.uk/psalms-67/psalms-67-7/24910/): “God shall bless us; and all the ends of the earth shall fear him.” Certainly! Here’s a Bible study on Psalm 67:7 (KJV): Psalm 67:7 (KJV) says, “God shall bless us; and all the ends of the earth shall fear him.” Context: To understand the meaning of this verse, it’s important to consider the context... - [Psalms 68:29](https://biblicaltheology.org.uk/psalms-68/psalms-68-29/24944/): “Because of thy temple at Jerusalem shall kings bring presents unto thee.” This verse is found in Psalm 68, which is a song of praise and victory. It celebrates God’s power, deliverance, and His establishment of His people. In this particular verse, the psalmist acknowledges the significance of God’s temple in Jerusalem. The temple was... - [Psalms 68:27](https://biblicaltheology.org.uk/psalms-68/psalms-68-27/24942/): “There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.” Context: Psalm 68 is a song of triumph, attributed to King David, celebrating God’s victory over His enemies and His provision for His people. It praises God for His power, deliverance, and... - [Psalms 68:26](https://biblicaltheology.org.uk/psalms-68/psalms-68-26/24941/): “Bless ye God in the congregations, even the Lord, from the fountain of Israel.” Certainly! Let’s dive into a Bible study on Psalm 68:26, using the King James Version (KJV): Psalm 68:26 (KJV): “Bless ye God in the congregations, even the Lord, from the fountain of Israel.” Historical Context: Psalm 68 is attributed to King... - [Psalms 68:25](https://biblicaltheology.org.uk/psalms-68/psalms-68-25/24939/): “The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.” Psalm 68:25 (KJV): “The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.” Context:Psalm 68 is a psalm of David that celebrates God’s victory and the establishment of His... - [Psalms 68:23](https://biblicaltheology.org.uk/psalms-68/psalms-68-23/24937/): “That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.” This verse is part of Psalm 68, which is attributed to King David. Psalm 68 is a triumphant psalm that praises God’s power, deliverance, and victory over enemies. It celebrates God’s presence among His... - [Psalms 68:20](https://biblicaltheology.org.uk/psalms-68/psalms-68-20/24934/): “He that is our God is the God of salvation, and unto GOD the Lord belong the issues from death.” Psalm 68:20 (KJV) says: “He that is our God is the God of salvation, and unto GOD the Lord belong the issues from death.” Context and Background:Psalm 68 is a song of triumph and praise... - [Psalms 68:19](https://biblicaltheology.org.uk/psalms-68/psalms-68-19/24933/): “Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.” Context:Psalm 68 is a powerful song of praise and thanksgiving to God for His victory and deliverance. It celebrates God’s sovereignty, His care for His people, and His triumph over enemies. The psalm acknowledges God as the great... - [Psalms 68:18](https://biblicaltheology.org.uk/psalms-68/psalms-68-18/24932/): “Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.” Psalm 68:18 (KJV) says: “Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that... - [Psalms 68:17](https://biblicaltheology.org.uk/psalms-68/psalms-68-17/24931/): “The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.” Psalm 68 is a powerful psalm of praise and celebration, often attributed to King David: It begins with a call for God to arise and scatter His enemies and continues with a... - [Psalms 69:27](https://biblicaltheology.org.uk/psalms-69/psalms-69-27/24985/): “Add iniquity unto their iniquity: and let them not come into thy righteousness.” Psalm 69:27 (KJV) says: “Add iniquity unto their iniquity: and let them not come into thy righteousness.” Historical and Contextual Background: Psalm 69 is attributed to King David, and it is categorized as a psalm of lament. David composed this psalm during... - [Psalms 69:24](https://biblicaltheology.org.uk/psalms-69/psalms-69-24/24982/): “Pour out thine indignation upon them, and let thy wrathful anger take hold of them.” Context:Understanding the background and setting of the psalm is crucial for interpretation. Psalm 69 is often associated with the sufferings of Christ, as several verses from this psalm are quoted or alluded to in the New Testament in connection with... - [Psalms 69:23](https://biblicaltheology.org.uk/psalms-69/psalms-69-23/24981/): “Let their eyes be darkened, that they see not; and make their loins continually to shake.” This verse is part of Psalm 69, which is a psalm of David. The psalm is known as a lament or a cry for help, where David expresses his distress and seeks God’s deliverance from his enemies. It is... - [Psalms 69:17](https://biblicaltheology.org.uk/psalms-69/psalms-69-17/24974/): “And hide not thy face from thy servant; for I am in trouble: hear me speedily.” This verse is taken from Psalm 69, which is attributed to David. It is a psalm of lament, where the psalmist expresses deep distress, persecution, and a sense of abandonment by God. In verse 17, the psalmist pleads with... - [Psalms 69:16](https://biblicaltheology.org.uk/psalms-69/psalms-69-16/24973/): “Hear me, O Lord; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.” 1. Context of Psalm 69: Psalm 69 is attributed to King David and is classified as a psalm of lament. It is characterised by David’s expression of distress, persecution, and his cry for deliverance from... - [Psalms 69:6](https://biblicaltheology.org.uk/psalms-69/psalms-69-6/24960/): “Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.” In this verse, the psalmist, who is believed to be David, is crying out to God for help and expressing his deep concern... - [Psalms 69:2](https://biblicaltheology.org.uk/psalms-69/psalms-69-2/24954/): “I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.” Context:In this verse, David uses vivid imagery to describe his desperate situation. He likens it to being stuck in deep mire or sinking in quicksand, where there is no solid ground to stand on.... - [Psalms 69:1](https://biblicaltheology.org.uk/psalms-69/psalms-69-1/24953/): “Save me, O God; for the waters are come in unto my soul.” 1. Context: The book of Psalms is a collection of poetic prayers and songs written by various authors, including King David. Psalm 69 is attributed to David and is categorised as a psalm of lament. Lament psalms express deep distress, pain, and... - [Psalms 68:34](https://biblicaltheology.org.uk/psalms-68/psalms-68-34/24950/): “Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.” Certainly! Here is a Bible study on Psalms 68:34 in the King James Version: Verse: “Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.” 1. Context: Psalms 68 is a... - [Psalms 68:33](https://biblicaltheology.org.uk/psalms-68/psalms-68-33/24949/): “To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.” Certainly! Here is a Bible study on Psalm 68:33 (KJV):Verse: “To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice,... - [Psalms 71:2](https://biblicaltheology.org.uk/psalms-71/psalms-71-2/25004/): “Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.” Psalm 71:2 (KJV): “Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.” Context: Before diving into a specific verse, it is important to understand its context. Psalm 71... - [Psalms 71:1](https://biblicaltheology.org.uk/psalms-71/psalms-71-1/25003/): “In thee, O Lord, do I put my trust: let me never be put to confusion.” Certainly! Let’s delve into a Bible study on Psalm 71:1, using the King James Version (KJV) translation: Psalm 71:1 (KJV) says: “In thee, O Lord, do I put my trust: let me never be put to confusion.” This verse... - [Psalms 70:4](https://biblicaltheology.org.uk/psalms-70/psalms-70-4/24999/): “Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.” Context: Psalm 70 is a short psalm attributed to King David. It is categorised as a psalm of supplication or urgent prayer, expressing the psalmist’s plea for God’s deliverance and... - [Psalms 70:3](https://biblicaltheology.org.uk/psalms-70/psalms-70-3/24998/): “Let them be turned back for a reward of their shame that say, Aha, aha.” Certainly! Here is a Bible study on Psalm 70:3 (KJV): Psalm 70:3 (KJV) says, “Let them be turned back for a reward of their shame that say, Aha, aha.” 1. Historical Context: Psalm 70 is attributed to King David and... - [Psalms 70:2](https://biblicaltheology.org.uk/psalms-70/psalms-70-2/24997/): “Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.” Certainly! Let’s delve into Psalm 70:2 from the King James Version of the Bible. This verse states: In this psalm, we find a heartfelt plea from the psalmist, attributed to David,... - [Psalms 70:1](https://biblicaltheology.org.uk/psalms-70/psalms-70-1/24996/): “Make haste, O God, to deliver me; make haste to help me, O LORD.” Sure! Let’s do a Bible study on Psalm 70:1 in the King James Version. Psalm 70:1 (KJV) says: “Make haste, O God, to deliver me; make haste to help me, O LORD.” Context:Psalm 70 is attributed to King David and is... - [Psalms 69:33](https://biblicaltheology.org.uk/psalms-69/psalms-69-33/24991/): “Psalms 69:33 (KJV): For the LORD heareth the poor, and despiseth not his prisoners.” Context:In the preceding verses of Psalm 69, the psalmist describes the depth of their suffering and the persecution they face from enemies. They feel overwhelmed by troubles and alienation from others. However, amidst their anguish, the psalmist maintains their trust in... - [Psalms 69:30](https://biblicaltheology.org.uk/psalms-69/psalms-69-30/24988/): “I will praise the name of God with a song, and will magnify him with thanksgiving.” Verse: “I will praise the name of God with a song, and will magnify him with thanksgiving.” Context: Psalm 69 is attributed to David and is classified as a psalm of lament. It expresses David’s distress and persecution, yet... - [Psalms 69:28](https://biblicaltheology.org.uk/psalms-69/psalms-69-28/24986/): “Let them be blotted out of the book of the living, and not be written with the righteous.” Context of the Psalm: Psalm 69 is attributed to David and is classified as a psalm of lament. In this particular psalm, David expresses his distress and persecution, seeking God’s deliverance and justice against his enemies. The... - [Psalms 71:22](https://biblicaltheology.org.uk/psalms-71/psalms-71-22/25030/): “I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.” Psalm 71:22 (KJV) says:“I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou... - [Psalms 71:19](https://biblicaltheology.org.uk/psalms-71/psalms-71-19/25026/): “Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!” Psalm 71:19 (KJV): “Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!” Context of the Psalm:Psalm 71 is attributed to King David and is... - [Psalms 71:16](https://biblicaltheology.org.uk/psalms-71/psalms-71-16/25022/): “16 I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only.” Context:Psalm 71 is attributed to King David and is often classified as a psalm of trust or a prayer for deliverance. In this psalm, David seeks God’s protection and deliverance from his enemies... - [Psalms 71:15](https://biblicaltheology.org.uk/psalms-71/psalms-71-15/25020/): “My mouth shall show forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.” Context and Background: Psalm 71 is attributed to David, the shepherd boy who became the renowned king of Israel. This psalm is a prayer for deliverance and protection in old age, expressing trust in God’s... - [Psalms 71:14](https://biblicaltheology.org.uk/psalms-71/psalms-71-14/25019/): “But I will hope continually, and will yet praise thee more and more.” Context:Psalm 71 is attributed to King David, and it is a prayer for deliverance and protection from enemies. Throughout the psalm, David expresses his trust in God’s faithfulness and recounts the many times God has been his refuge and strength. Hope in... - [Psalms 71:10](https://biblicaltheology.org.uk/psalms-71/psalms-71-10/25014/): “Mine enemies speak against me; and they that lay wait for my soul take counsel together.” Context of Psalm 71:Psalm 71 is attributed to King David, and it is categorised as a psalm of trust in God’s protection and deliverance. Throughout this psalm, David expresses his confidence in God’s faithfulness, particularly in the face of... - [Psalms 71:9](https://biblicaltheology.org.uk/psalms-71/psalms-71-9/25013/): “Cast me not off in the time of old age; forsake me not when my strength faileth.” Psalm 71:9 (KJV) says:“Cast me not off in the time of old age; forsake me not when my strength faileth.” This verse is part of a prayer of the psalmist, who is seeking God’s protection, deliverance, and presence... - [Psalms 71:8](https://biblicaltheology.org.uk/psalms-71/psalms-71-8/25012/): “Let my mouth be filled with thy praise and with thy honour all the day.” Certainly!: Here is a Bible study on Psalm 71:8 in the King James Version: Psalm 71:8 (KJV): “Let my mouth be filled with thy praise and with thy honour all the day.” 1. Understanding the context: Psalm 71 is attributed... - [Psalms 71:4](https://biblicaltheology.org.uk/psalms-71/psalms-71-4/25007/): “Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.” Context:To better understand the significance of this verse, let’s look at the broader context of Psalm 71. Throughout the psalm, the writer expresses his trust in God’s faithfulness and seeks refuge in Him.... - [Psalms 71:3](https://biblicaltheology.org.uk/psalms-71/psalms-71-3/25005/): “Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.” Psalm 71:3 (KJV) says: “Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.” Context:... - [Psalms 72:12](https://biblicaltheology.org.uk/psalms-72/psalms-72-12/25048/): “For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.” Certainly! Let’s delve into a Bible study on Psalms 72:12, which is found in the King James Version (KJV) of the Bible. Psalm 72 is attributed to King Solomon and is often referred to as a royal... - [Psalms 72:11](https://biblicaltheology.org.uk/psalms-72/psalms-72-11/25047/): “Yea, all kings shall fall down before him: all nations shall serve him.” Certainly! Here’s a Bible study on Psalm 72:11 (KJV): Psalm 72:11 (KJV) says: “Yea, all kings shall fall down before him: all nations shall serve him.” Context: Psalm 72 is attributed to King Solomon and is often referred to as a Messianic... - [Psalms 72:8](https://biblicaltheology.org.uk/psalms-72/psalms-72-8/25043/): “He shall have dominion also from sea to sea, and from the river unto the ends of the earth.” Understanding the context: The Book of Psalms is a collection of poetic and worshipful songs, prayers, and expressions of faith. Psalm 72 is attributed to King Solomon and is considered a Messianic psalm, pointing to the... - [Psalms 72:7](https://biblicaltheology.org.uk/psalms-72/psalms-72-7/25042/): “In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.” Context:Psalm 72 is a royal psalm attributed to King Solomon, and it is often considered a prayer for his reign. However, many scholars believe that it has messianic implications, ultimately pointing to Jesus Christ, the perfect King and... - [Psalms 72:6](https://biblicaltheology.org.uk/psalms-72/psalms-72-6/25041/): “He shall come down like rain upon the mown grass: as showers that water the earth.” Psalm 72 is attributed to King Solomon and is categorised as a royal psalm. It is a prayer for the prosperity, justice, and righteous rule of the king. This particular verse, Psalm 72:6, uses vivid imagery to describe the... - [Psalms 72:4](https://biblicaltheology.org.uk/psalms-72/psalms-72-4/25038/): “He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.” Psalm 72:4 (KJV):“He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.” Context:Psalm 72 is attributed to King Solomon... - [Psalms 72:3](https://biblicaltheology.org.uk/psalms-72/psalms-72-3/25036/): “The mountains shall bring peace to the people, and the little hills, by righteousness.” Psalm 72:3 (KJV) says: “The mountains shall bring peace to the people, and the little hills, by righteousness.” Context: Psalm 72 is attributed to King Solomon and is considered a royal psalm or a prayer for the king. It is a... - [Psalms 72:2](https://biblicaltheology.org.uk/psalms-72/psalms-72-2/25035/): “He shall judge thy people with righteousness, and thy poor with judgment.” Certainly! Here’s a Bible study on Psalm 72:2 (KJV): Psalm 72:2 (KJV) says: “He shall judge thy people with righteousness, and thy poor with judgment.” 1. Historical Context: Psalm 72 is attributed to King Solomon and is known as a royal psalm or... - [Psalms 72:1](https://biblicaltheology.org.uk/psalms-72/psalms-72-1/25034/): “Give the king thy judgments, O God, and thy righteousness unto the king’s son.” Psalm 72:1 (KJV) says: “Give the king thy judgments, O God, and thy righteousness unto the king’s son.” Historical and Contextual Background: Psalm 72 is attributed to King Solomon, the son of David, and is categorized as a royal psalm. It... - [Psalms 71:24](https://biblicaltheology.org.uk/psalms-71/psalms-71-24/25033/): “My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.” Certainly! Here is a Bible study on Psalm 71:24 in the King James Version: Psalm 71:24 (KJV) says: “My tongue also shall talk of thy righteousness all the day... - [Psalms 73:4](https://biblicaltheology.org.uk/psalms-73/psalms-73-4/25062/): “For there are no bands in their death: but their strength is firm.” Certainly! Here is a Bible study on Psalm 73:4 (KJV):Psalm 73:4 (KJV) says: “For there are no bands in their death: but their strength is firm.” Psalm 73 is attributed to Asaph, one of the chief musicians in the time of King... - [Psalms 73:2](https://biblicaltheology.org.uk/psalms-73/psalms-73-2/25059/): “But as for me, my feet were almost gone; my steps had well nigh slipped.” Certainly! Here is a Bible study on Psalm 73:2 (KJV): Psalm 73:2 (KJV) says, “But as for me, my feet were almost gone; my steps had well nigh slipped.” 1. Context and Background: Psalm 73 is attributed to Asaph, one... - [Psalms 73:1](https://biblicaltheology.org.uk/psalms-73/psalms-73-1/25058/): “Truly God is good to Israel, even to such as are of a clean heart.” 1. Context of Psalm 73: Psalm 73 is attributed to Asaph, one of the chief musicians in King David’s time. It is categorised as a psalm of wisdom or instruction. The psalmist begins by expressing his struggle with the apparent... - [Psalms 72:19](https://biblicaltheology.org.uk/psalms-72/psalms-72-19/25055/): “And blessed be his glorious name forever: and let the whole earth be filled with his glory; Amen, and Amen.” This verse is the concluding verse of Psalm 72, which is attributed to King Solomon. It is a prayer for the prosperity and righteous rule of the king, and it reflects the Messianic hope and... - [Psalms 72:18](https://biblicaltheology.org.uk/psalms-72/psalms-72-18/25054/): “Blessed be the LORD God, the God of Israel, who only doeth wondrous things.” 1. Context: Psalm 72 is attributed to King Solomon and is known as a royal psalm. It focuses on the ideal qualities and attributes of a righteous king. This particular verse serves as a concluding statement of praise to God. 2.... - [Psalms 72:16](https://biblicaltheology.org.uk/psalms-72/psalms-72-16/25052/): “There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.” Psalms 72:16 (KJV) states:“There shall be an handful of corn in the earth upon the top of the mountains; the... - [Psalms 72:15](https://biblicaltheology.org.uk/psalms-72/psalms-72-15/25051/): “And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.” Psalm 72:15 (KJV) says: “And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him... - [Psalms 72:14](https://biblicaltheology.org.uk/psalms-72/psalms-72-14/25050/): “He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.” Context:Psalm 72 is attributed to King Solomon and is often considered a messianic psalm that speaks of the reign of a righteous and just king. It describes the blessings and responsibilities of the ruler and the prosperity... - [Psalms 72:13](https://biblicaltheology.org.uk/psalms-72/psalms-72-13/25049/): “He shall spare the poor and needy, and shall save the souls of the needy.” Psalm 72:13 (KJV): “He shall spare the poor and needy, and shall save the souls of the needy.” Context:Psalm 72 is attributed to King Solomon and is often considered a royal psalm or a prayer for the righteous rule of... - [Psalms 73:17](https://biblicaltheology.org.uk/psalms-73/psalms-73-17/25078/): “Until I went into the sanctuary of God; then understood I their end.” Sure! Let’s do a Bible study on Psalm 73:17 in the King James Version. Psalm 73:17 (KJV) says: “Until I went into the sanctuary of God; then understood I their end.” This verse is part of Psalm 73, which is attributed to... - [Psalms 73:16](https://biblicaltheology.org.uk/psalms-73/psalms-73-16/25077/): “When I thought to know this, it was too painful for me.” 1. Context: The book of Psalms is a collection of poetic prayers and songs attributed to King David and other authors. Psalm 73 is attributed to Asaph, one of the chief musicians in the time of David. It is a psalm that wrestles... - [Psalms 73:15](https://biblicaltheology.org.uk/psalms-73/psalms-73-15/25076/): “If I say, I will speak thus; behold, I should offend against the generation of thy children.” Certainly! Here is a Bible study on Psalm 73:15 (KJV): Psalm 73:15 (KJV) says: “If I say, I will speak thus; behold, I should offend against the generation of thy children.” Context: Psalm 73 is attributed to Asaph,... - [Psalms 73:14](https://biblicaltheology.org.uk/psalms-73/psalms-73-14/25074/): “For all the day long have I been plagued, and chastened every morning.” Certainly! Let’s dive into a Bible study on Psalm 73:14 (KJV): Psalm 73 is a beautiful psalm written by Asaph, one of the chief musicians and a seer in King David’s court. It explores the challenge of grappling with the prosperity of... - [Psalms 73:13](https://biblicaltheology.org.uk/psalms-73/psalms-73-13/25073/): “Verily I have cleansed my heart in vain, and washed my hands in innocency.” Certainly! Here’s a Bible study on Psalm 73:13 (KJV):Psalm 73:13 (KJV) says: “Verily I have cleansed my heart in vain, and washed my hands in innocency.” Psalm 73 is attributed to Asaph, one of the chief musicians during the time of... - [Psalms 73:12](https://biblicaltheology.org.uk/psalms-73/psalms-73-12/25071/): “Behold, these are the ungodly, who prosper in the world; they increase in riches.” Certainly! Here is a Bible study on Psalm 73:12 (KJV): Psalm 73:12 (KJV) says, “Behold, these are the ungodly, who prosper in the world; they increase in riches.” 1. Context: Context:Psalm 73 is attributed to Asaph, one of the chief musicians... - [Psalms 73:9](https://biblicaltheology.org.uk/psalms-73/psalms-73-9/25068/): “They set their mouth against the heavens, and their tongue walketh through the earth.” Context: Psalm 73 is a psalm written by Asaph, one of the chief musicians in King David’s time. It is a contemplation on the apparent prosperity of the wicked and the struggles faced by the righteous. The struggle of the psalmist:... - [Psalms 73:8](https://biblicaltheology.org.uk/psalms-73/psalms-73-8/25067/): “They are corrupt, and speak wickedly concerning oppression: they speak loftily.” Psalms 73:8 (KJV) says: They are corrupt, and speak wickedly concerning oppression: they speak loftily. This verse is part of Psalm 73, which is attributed to Asaph, one of the worship leaders appointed by David. This particular psalm focuses on the struggles of the... - [Psalms 73:6](https://biblicaltheology.org.uk/psalms-73/psalms-73-6/25064/): “Therefore pride compasseth them about as a chain; violence covereth them as a garment.” Psalm 73 is a contemplative psalm attributed to Asaph, one of the chief musicians appointed by David. It explores the issue of the apparent prosperity and success of the wicked, contrasting it with the struggles and challenges faced by the righteous.... - [Psalms 73:5](https://biblicaltheology.org.uk/psalms-73/psalms-73-5/25063/): “They are not in trouble as other men; neither are they plagued like other men.” Certainly! Let’s delve into a Bible study on Psalm 73:5, using the King James Version (KJV) as a reference. Psalm 73 is a reflective psalm written by Asaph, one of the chief musicians appointed by David. It explores the theme... - [Psalms 73:27](https://biblicaltheology.org.uk/psalms-73/psalms-73-27/25089/): “For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.” Certainly! Here is a Bible study on Psalm 73:27 (KJV): Psalm 73:27 (KJV) says: “For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from... - [Psalms 73:26](https://biblicaltheology.org.uk/psalms-73/psalms-73-26/25088/): “My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.” Context: Psalm 73 is attributed to Asaph, one of the chief musicians in King David’s time. In this psalm, Asaph wrestles with the apparent prosperity of the wicked and the challenges faced by the righteous. He... - [Psalms 73:25](https://biblicaltheology.org.uk/psalms-73/psalms-73-25/25087/): “Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.” Certainly! Let’s delve into a Bible study on Psalm 73:25 from the King James Version (KJV). Psalm 73:25 (KJV) says: “Whom have I in heaven but thee? and there is none upon earth that I desire beside... - [Psalms 73:24](https://biblicaltheology.org.uk/psalms-73/psalms-73-24/25086/): “Thou shalt guide me with thy counsel, and afterward receive me to glory.” Context: Psalm 73 is attributed to Asaph and is a psalm that explores the theme of the prosperity of the wicked and the struggles of the righteous. The psalmist expresses his initial doubts and questions regarding the apparent success of the wicked,... - [Psalms 73:23](https://biblicaltheology.org.uk/psalms-73/psalms-73-23/25085/): “Psalms 73:23 (KJV): Nevertheless I am continually with thee: thou hast holden me by my right hand.” Context and Background:Psalms 73 is attributed to Asaph, one of the chief musicians during the reign of King David. This psalm is classified as a wisdom psalm, reflecting on the apparent prosperity of the wicked and the righteous... - [Psalms 73:22](https://biblicaltheology.org.uk/psalms-73/psalms-73-22/25084/): “So foolish was I, and ignorant: I was as a beast before thee.” This verse is taken from Psalm 73, which was written by Asaph. This psalm is categorized as a wisdom psalm and reflects on the apparent prosperity of the wicked and the struggle of the righteous in understanding God’s ways. In verse 22,... - [Psalms 73:21](https://biblicaltheology.org.uk/psalms-73/psalms-73-21/25083/): “Thus my heart was grieved, and I was pricked in my reins.” This verse is part of Psalm 73, which was written by Asaph, one of the chief musicians and singers appointed by King David. Psalm 73 is a reflection on the prosperity of the wicked and the challenges faced by the righteous. It explores... - [Psalms 73:20](https://biblicaltheology.org.uk/psalms-73/psalms-73-20/25082/): “As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.” Certainly! Here is a Bible study on Psalm 73:20 in the King James Version: Psalm 73:20 (KJV) says: “As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.” 1. Context: Psalm... - [Psalms 73:19](https://biblicaltheology.org.uk/psalms-73/psalms-73-19/25081/): “Surely thou didst set them in slippery places: thou castedst them down into destruction.” This verse is part of Psalm 73, which was written by Asaph. It begins with Asaph expressing his struggle with envy and questioning the prosperity of the wicked. He acknowledges that it troubled him to see the apparent success and ease... - [Psalms 73:18](https://biblicaltheology.org.uk/psalms-73/psalms-73-18/25079/): “Surely thou didst set them in slippery places: thou castedst them down into destruction.” Psalm 73:18 (KJV) says: “Surely thou didst set them in slippery places: thou castedst them down into destruction.” This verse is part of Psalm 73, which was written by Asaph, one of the worship leaders appointed by King David. This psalm... - [Psalms 74:22](https://biblicaltheology.org.uk/psalms-74/psalms-74-22/25120/): “Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.” Psalm 74 is a lamenting psalm attributed to Asaph. It reflects the distress and anguish of the psalmist over the destruction of the temple in Jerusalem, likely referring to the Babylonian captivity. In verse 22, the psalmist makes a plea... - [Psalms 74:21](https://biblicaltheology.org.uk/psalms-74/psalms-74-21/25119/): “O let not the oppressed return ashamed: let the poor and needy praise thy name.” Psalm 74 is a psalm of lament attributed to Asaph: It reflects the distress of the psalmist over the destruction of the sanctuary, most likely referring to the temple in Jerusalem. The psalmist pleads for God’s intervention, reminding Him of... - [Psalms 74:19](https://biblicaltheology.org.uk/psalms-74/psalms-74-19/25115/): “O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.” Context:Psalm 74 is a lamentation attributed to Asaph, expressing deep anguish and sorrow over the destruction of the sanctuary, likely referring to the desolation of the temple in Jerusalem by the Babylonians.... - [Psalms 74:17](https://biblicaltheology.org.uk/psalms-74/psalms-74-17/25112/): “Thou hast set all the borders of the earth: thou hast made summer and winter.” Context of Psalm 74: Psalm 74 is a psalm of Asaph, who was a prominent musician and one of David’s chief musicians. This particular psalm is a lamentation, expressing the distress of the psalmist over the destruction of the temple... - [Psalms 74:14](https://biblicaltheology.org.uk/psalms-74/psalms-74-14/25108/): “Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.” Psalm 74:14 (KJV) says: “Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.” Context of Psalm 74: Psalm 74 is attributed to Asaph, one... - [Psalms 74:13](https://biblicaltheology.org.uk/psalms-74/psalms-74-13/25106/): “Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.” Certainly! Let’s dive into a Bible study on Psalm 74:13, using the King James Version (KJV): Psalm 74:13 (KJV) says: This verse is a part of Psalm 74, which is a psalm of lament. The psalmist, traditionally... - [Psalms 74:12](https://biblicaltheology.org.uk/psalms-74/psalms-74-12/25105/): “For God is my King of old, working salvation in the midst of the earth.” Psalm 74:12 (KJV) says: “For God is my King of old, working salvation in the midst of the earth.” Context: The Book of Psalms is a collection of poetic and lyrical writings attributed to King David and other authors. Psalm... - [Psalms 74:7](https://biblicaltheology.org.uk/psalms-74/psalms-74-7/25099/): “They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.” Certainly! Here is a Bible study on Psalm 74:7 (KJV): Psalm 74 is a psalm of lament attributed to Asaph. It reflects the distress and anguish of the psalmist over the destruction of... - [Psalms 74:6](https://biblicaltheology.org.uk/psalms-74/psalms-74-6/25097/): “But now they break down the carved work thereof at once with axes and hammers.” Certainly! Here’s a Bible study on Psalm 74:6 in the King James Version: Psalm 74:6 (KJV) says: “But now they break down the carved work thereof at once with axes and hammers.” Context: The Book of Psalms is a collection... - [Romans 9:9](https://biblicaltheology.org.uk/romans-9/romans-9-9/38549/): “For this is the word of promise, At this time will I come, and Sarah shall have a son.” Context:Romans 9 is a significant chapter in the book of Romans where the Apostle Paul addresses the issue of God’s sovereign choice and the relationship between the Jews and the Gentiles. In this section, Paul discusses... - [Romans 9:8](https://biblicaltheology.org.uk/romans-9/romans-9-8/38548/): “That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.” Context:To understand the verse better, let’s briefly review the surrounding verses. In Romans 9:6-8, Paul is addressing the issue of Israel’s unbelief and how it relates to... - [Romans 9:7](https://biblicaltheology.org.uk/romans-9/romans-9-7/38547/): “Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.” Context:Certainly! Let’s dive into a Bible study on Romans 9:7, using the King James Version (KJV) translation. Romans 9:7 says: This verse is part of a larger passage in Romans 9 where the apostle Paul... - [Romans 9:6](https://biblicaltheology.org.uk/romans-9/romans-9-6/38546/): “Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel.” Context:The book of Romans, written by the Apostle Paul, addresses various theological themes and explores the righteousness of God, salvation by faith, and the relationship between Jews and Gentiles in the context of the... - [Romans 9:5](https://biblicaltheology.org.uk/romans-9/romans-9-5/38545/): “Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.” Context:To better understand Romans 9:5, it’s essential to consider the broader context of the passage. In Romans 9, the apostle Paul discusses God’s sovereignty in choosing individuals and nations for His purposes. He... - [Romans 9:19](https://biblicaltheology.org.uk/romans-9/romans-9-19/38559/): “Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?” Romans 9:19 (KJV) is a significant chapter in the book of Romans where the apostle Paul addresses the sovereignty of God in His dealings with humanity, specifically focusing on God’s election and predestination. In verse 19, Paul... - [Romans 9:18](https://biblicaltheology.org.uk/romans-9/romans-9-18/38558/): “Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.” Context:To understand the meaning of this verse, it is important to consider its context within the book of Romans. In Romans 9, the apostle Paul is addressing the sovereignty of God in choosing and using individuals and nations for... - [Romans 9:17](https://biblicaltheology.org.uk/romans-9/romans-9-17/38557/): “For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.” Context:It is important to understand the context of a verse to gain a clearer understanding. In Romans 9, the apostle... - [Romans 9:16](https://biblicaltheology.org.uk/romans-9/romans-9-16/38556/): “So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.” Context:To understand the verse properly, it is essential to consider the broader context of the chapter. In Romans 9, the apostle Paul addresses the sovereignty of God in choosing individuals for salvation. He discusses God’s... - [Romans 9:15](https://biblicaltheology.org.uk/romans-9/romans-9-15/38555/): “For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.” Historical Context: In Romans 9, the apostle Paul addresses the sovereignty of God in His dealings with Israel. He discusses God’s purpose in choosing the nation of Israel as... - [Romans 9:14](https://biblicaltheology.org.uk/romans-9/romans-9-14/38554/): “What shall we say then? Is there unrighteousness with God? God forbid.” Certainly! Here is a Bible study on Romans 9:14 (KJV) says, “What shall we say then? Is there unrighteousness with God? God forbid.” Context:To understand the verse better, it’s important to consider the context of Romans 9. In this chapter, the apostle Paul... - [Romans 9:12](https://biblicaltheology.org.uk/romans-9/romans-9-12/38552/): “It was said unto her, The elder shall serve the younger.” Romans 9:12 (KJV): This verse is a part of a larger passage in Romans 9 where the apostle Paul discusses God’s sovereignty in choosing whom He wills for His purposes. In this particular verse, Paul references the story of Jacob and Esau from the... - [Romans 9:11](https://biblicaltheology.org.uk/romans-9/romans-9-11/38551/): “For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;” Context:To better understand this verse, it’s essential to consider the broader context of Romans chapter 9. In this chapter, the Apostle Paul addresses... - [Romans 9:10](https://biblicaltheology.org.uk/romans-9/romans-9-10/38550/): “And not only this; but when Rebecca also had conceived by one, even by our father Isaac.” Certainly! Here is a Bible study on Romans 9:10 (KJV) says, “And not only this; but when Rebecca also had conceived by one, even by our father Isaac.” This verse is part of a larger passage in Romans... - [Romans 10:3](https://biblicaltheology.org.uk/romans-10/romans-10-3/38576/): “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this particular section, Paul is addressing the Jews and discussing the relationship... - [Romans 10:2](https://biblicaltheology.org.uk/romans-10/romans-10-2/38575/): “For I bear them record that they have a zeal of God, but not according to knowledge.” Historical Context:The book of Romans was written by the apostle Paul and is addressed to the believers in Rome. In this particular section, Paul addresses the condition of the Jewish people who had not believed in Jesus as... - [Romans 10:1](https://biblicaltheology.org.uk/romans-10/romans-10-1/38574/): “Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.” Context:The book of Romans was written by the apostle Paul to the believers in Rome, both Jews and Gentiles. In this particular chapter, Paul addresses the subject of Israel’s rejection of the gospel and emphasizes the righteousness that comes... - [Romans 9:32](https://biblicaltheology.org.uk/romans-9/romans-9-32/38572/): “Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone.” Context:To understand the verse better, it is important to consider its context. In Romans 9, the Apostle Paul addresses the issue of Israel’s unbelief and God’s sovereignty in choosing His people.... - [Romans 9:31](https://biblicaltheology.org.uk/romans-9/romans-9-31/38571/): “But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.” Context:To fully understand Romans 9:31, it’s important to consider the context of the entire chapter of Romans 9. In this chapter, the Apostle Paul discusses God’s sovereign choice and the relationship between Israel and the Gentiles. He addresses... - [Romans 9:30](https://biblicaltheology.org.uk/romans-9/romans-9-30/38570/): “What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.” Context:Before we dive into Romans 9:30, it’s important to understand the context of the entire chapter. In Romans 9, the apostle Paul addresses the issue of God’s sovereign choice in the... - [Romans 9:28](https://biblicaltheology.org.uk/romans-9/romans-9-28/38568/): “For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.” Certainly! Here is a Bible study on Romans 9:28 (KJV) says, “For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon... - [Romans 9:26](https://biblicaltheology.org.uk/romans-9/romans-9-26/38566/): “And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.” Context:To understand this verse better, let’s look at the context of Romans 9. In this chapter, the Apostle Paul is discussing God’s sovereignty... - [Romans 9:24](https://biblicaltheology.org.uk/romans-9/romans-9-24/38564/): “Even us, whom he hath called, not of the Jews only, but also of the Gentiles?” Context:This verse is part of the larger passage in Romans 9, where the apostle Paul discusses God’s sovereignty in choosing whom He will have mercy on and whom He will harden. In this particular verse, Paul emphasizes that God’s... - [Romans 9:23](https://biblicaltheology.org.uk/romans-9/romans-9-23/38563/): “And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory” Context:To understand Romans 9:23, it’s essential to consider the broader context of the chapter. In Romans 9, the apostle Paul discusses God’s sovereign choice and the relationship between God’s mercy and human... - [Romans 9:21](https://biblicaltheology.org.uk/romans-9/romans-9-21/38561/): “Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?” Romans 9:21 (KJV) says: "Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?" This verse is part of a larger... - [Romans 10:17](https://biblicaltheology.org.uk/romans-10/romans-10-17/38590/): “So then faith cometh by hearing, and hearing by the word of God.” Context:To understand any verse in its entirety, it’s crucial to consider its context. In Romans 10, Paul is discussing the salvation of both Jews and Gentiles and how faith in Jesus Christ is the means of salvation for all. He emphasises that... - [Romans 10:16](https://biblicaltheology.org.uk/romans-10/romans-10-16/38589/): “But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?” Historical and Contextual Background:The book of Romans was written by the Apostle Paul, likely around AD 56-58. It is considered one of the most influential and comprehensive theological letters in the New Testament. In Romans 10, Paul discusses... - [Romans 10:14](https://biblicaltheology.org.uk/romans-10/romans-10-14/38587/): “How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” Certainly! Here’s a Bible study on Verse: “How then shall they call on him in whom they have not believed? and... - [Romans 10:13](https://biblicaltheology.org.uk/romans-10/romans-10-13/38586/): “For whosoever shall call upon the name of the Lord shall be saved.” Context:Romans 10:13 is found within the book of Romans, which was written by the apostle Paul. In this particular passage, Paul is discussing the salvation of both Jews and Gentiles. He emphasizes that salvation is available to all people, regardless of their... - [Romans 10:12](https://biblicaltheology.org.uk/romans-10/romans-10-12/38585/): “For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.” To understand the verse in context, we should explore the surrounding verses and the overall theme of the book of Romans. The apostle Paul wrote the book of Romans to... - [Romans 10:11](https://biblicaltheology.org.uk/romans-10/romans-10-11/38584/): “For the scripture saith, Whosoever believeth on him shall not be ashamed.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In this particular section, Paul addresses the issue of salvation and emphasizes the importance of faith in Christ. He explains that salvation is available to all, both Jews... - [Romans 10:10](https://biblicaltheology.org.uk/romans-10/romans-10-10/38583/): “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” Certainly! Here is a Bible study on Verse: “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:10, KJV) Context:The book of Romans was written by the apostle Paul... - [Romans 10:9](https://biblicaltheology.org.uk/romans-10/romans-10-9/38582/): “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” Historical Context:The book of Romans was written by the apostle Paul, and this particular verse is found in the tenth chapter. In Romans, Paul addresses important... - [Romans 10:8](https://biblicaltheology.org.uk/romans-10/romans-10-8/38581/): “But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;” Context:The book of Romans, written by the apostle Paul, is a letter addressing the believers in Rome. In this particular portion, Paul discusses the importance of faith in salvation... - [Romans 10:7](https://biblicaltheology.org.uk/romans-10/romans-10-7/38580/): “Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)” Romans 10:7 (KJV):This verse is part of a larger passage in the book of Romans where the apostle Paul discusses the righteousness that comes through faith in Jesus Christ. In this particular section, Paul is explaining that salvation... - [Romans 10:4](https://biblicaltheology.org.uk/romans-10/romans-10-4/38577/): “For Christ is the end of the law for righteousness to every one that believeth.” Context:To better understand this verse, it’s important to consider its context within the book of Romans. The Apostle Paul wrote the letter to the Romans, addressing various aspects of the Christian faith. In Romans 9-11, Paul focuses on the relationship... - [Romans 11:8](https://biblicaltheology.org.uk/romans-11/romans-11-8/38602/): “According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; unto this day.” To understand the meaning of this verse, it’s important to consider its context within the broader passage of Romans 11, which deals with the theme of... - [Romans 11:7](https://biblicaltheology.org.uk/romans-11/romans-11-7/38601/): “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded” Romans 11:7 (KJV) says, “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.” This verse is part of a larger... - [Romans 11:6](https://biblicaltheology.org.uk/romans-11/romans-11-6/38600/): “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.” Romans 11:6 (KJV) states:This verse is found in the context of the apostle Paul’s discussion about the salvation of Israel... - [Romans 11:5](https://biblicaltheology.org.uk/romans-11/romans-11-5/38599/): “Even so then at this present time also there is a remnant according to the election of grace.” To better understand this verse, it’s helpful to provide some context by looking at the surrounding verses and the overall message of the book of Romans. The book of Romans, written by the Apostle Paul, is considered... - [Romans 11:4](https://biblicaltheology.org.uk/romans-11/romans-11-4/38598/): “But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.” Certainly! Here is a Bible study on Romans 11:4 (KJV) says, "But what saith the answer of God unto him? I have reserved to myself seven thousand... - [Romans 11:3](https://biblicaltheology.org.uk/romans-11/romans-11-3/38597/): “Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.” Context:To better understand Romans 11:3, it’s essential to consider the broader context of the passage. In Romans 9-11, the Apostle Paul addresses the issue of Israel’s rejection of the Gospel and explores God’s plan... - [Romans 11:2](https://biblicaltheology.org.uk/romans-11/romans-11-2/38596/): “God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,” Context: This verse is part of a larger passage in the book of Romans where the apostle Paul discusses the relationship between Israel and the Gentiles in... - [Romans 11:1](https://biblicaltheology.org.uk/romans-11/romans-11-1/38595/): “I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.” Context:To better understand Romans 11:1, it’s essential to consider the broader context of the chapter and the book of Romans as a whole. The Apostle Paul wrote the... - [Romans 10:21](https://biblicaltheology.org.uk/romans-10/romans-10-21/38594/): “But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.” Context:The book of Romans was written by the apostle Paul as a letter to the Christians in Rome. In this particular section, Paul is discussing the righteousness that comes through faith in Jesus Christ, contrasting... - [Romans 10:20](https://biblicaltheology.org.uk/romans-10/romans-10-20/38593/): “But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.” Context:The book of Romans was written by the Apostle Paul as a letter to the believers in Rome. In this particular section of Romans (chapters 9-11), Paul is... - [Romans 10:19](https://biblicaltheology.org.uk/romans-10/romans-10-19/38592/): “But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul addresses the issue of... - [Romans 11:21](https://biblicaltheology.org.uk/romans-11/romans-11-21/38615/): “For if God spared not the natural branches, take heed lest he also spare not thee.” Context:Romans 11:21 is part of a larger passage in the book of Romans where the apostle Paul discusses the relationship between Jews and Gentiles in the context of God’s plan of salvation. In this particular verse, Paul is addressing... - [Romans 11:20](https://biblicaltheology.org.uk/romans-11/romans-11-20/38614/): “Because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear.” Context:Romans 11:20 is part of the Apostle Paul’s discussion on the relationship between Jews and Gentiles in God’s plan of salvation. In the preceding verses, Paul talks about how some of the natural branches (referring to the Jewish... - [Romans 11:18](https://biblicaltheology.org.uk/romans-11/romans-11-18/38612/): “Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.” Context:To better understand any Bible verse, it’s important to consider its context. In Romans 11, the apostle Paul is addressing the relationship between Gentile believers and the Israelites. He discusses the analogy of an olive tree, where... - [Romans 11:17](https://biblicaltheology.org.uk/romans-11/romans-11-17/38611/): “And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;” This verse is part of the larger context of Romans 11, where the apostle Paul discusses God’s plan for Israel and... - [Romans 11:16](https://biblicaltheology.org.uk/romans-11/romans-11-16/38610/): “For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.” Context:This verse is part of the larger context of Romans 11, where the apostle Paul discusses the relationship between Israel and the Gentiles in God’s plan of salvation. In this chapter, Paul addresses the... - [Romans 11:15](https://biblicaltheology.org.uk/romans-11/romans-11-15/38609/): “For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?” Certainly! Here’s a Bible study on Romans 11:15 (KJV) says: “For if the casting away of them be the reconciling of the world, what shall the receiving of them be,... - [Romans 11:14](https://biblicaltheology.org.uk/romans-11/romans-11-14/38608/): “If by any means I may provoke to emulation them which are my flesh, and might save some of them.” Romans 11:14 (KJV) says: If by any means I may provoke to emulation them which are my flesh, and might save some of them. This verse is part of the larger context of Romans 11,... - [Romans 11:13](https://biblicaltheology.org.uk/romans-11/romans-11-13/38607/): “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office.” Context:To understand the significance of Romans 11:13, it’s essential to consider its context. In the preceding verses (Romans 11:1-12), the apostle Paul discusses God’s plan for Israel and how a remnant of Jews would be saved... - [Romans 11:12](https://biblicaltheology.org.uk/romans-11/romans-11-12/38606/): “Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?” Context:To understand Romans 11:12 better, we need to consider the broader context of the chapter. In Romans 11, the apostle Paul discusses the relationship between Israel and the... - [Romans 11:11](https://biblicaltheology.org.uk/romans-11/romans-11-11/38605/): “I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.” Romans 11:11 (KJV) says: “I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the... - [Romans 12:1](https://biblicaltheology.org.uk/romans-12/romans-12-1/38631/): “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” In this verse, the Apostle Paul, the author of the Book of Romans, urges the believers in Rome to offer themselves as living sacrifices to God. Let’s break... - [Romans 11:36](https://biblicaltheology.org.uk/romans-11/romans-11-36/38630/): “For of him, and through him, and to him, are all things: to whom be glory forever. Amen.” Romans 11:36 (KJV) says: This verse is found at the end of a powerful section in the book of Romans where the apostle Paul is discussing God’s plan of salvation for both Jews and Gentiles. It is... - [Romans 11:34](https://biblicaltheology.org.uk/romans-11/romans-11-34/38628/): “For who hath known the mind of the Lord? or who hath been his counsellor?” Context:To understand the meaning of this verse, it’s important to consider the context. In the preceding verses (Romans 11:33-36), the apostle Paul is reflecting on the wisdom and knowledge of God. He marvels at the depth of God’s understanding and... - [Romans 11:33](https://biblicaltheology.org.uk/romans-11/romans-11-33/38627/): “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” Context:The book of Romans is one of the apostle Paul’s most significant letters. In Romans 11, Paul addresses the relationship between the Jewish people and Gentile believers in Christ. He... - [Romans 11:32](https://biblicaltheology.org.uk/romans-11/romans-11-32/38626/): “For God hath concluded them all in unbelief, that he might have mercy upon all.” Context:To understand the verse better, it’s important to consider the context in which it appears. The book of Romans was written by the Apostle Paul to the church in Rome, addressing both Jewish and Gentile believers. In this particular chapter,... - [Romans 11:31](https://biblicaltheology.org.uk/romans-11/romans-11-31/38625/): “Even so have these also now not believed, that through your mercy they also may obtain mercy.” Context:Romans 11 is a chapter in the book of Romans where the Apostle Paul discusses the salvation of both Jews and Gentiles. In this particular verse, Paul is referring to the Gentiles who have received God’s mercy through... - [Romans 11:29](https://biblicaltheology.org.uk/romans-11/romans-11-29/38623/): “For the gifts and calling of God are without repentance.” Context:Romans 11 is a chapter that discusses God’s plan of salvation for both Jews and Gentiles. The apostle Paul, in this chapter, addresses the Gentile believers in Rome, explaining God’s dealings with the Jewish people and emphasizing the mercy and faithfulness of God. In verse... - [Romans 11:28](https://biblicaltheology.org.uk/romans-11/romans-11-28/38622/): “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.” Context:To understand the verse better, let’s consider the context. In Romans 9-11, Paul discusses the role of Israel in God’s redemptive plan and the relationship between Jews and Gentiles in the new covenant.... - [Romans 11:27](https://biblicaltheology.org.uk/romans-11/romans-11-27/38621/): “For this is my covenant unto them, when I shall take away their sins.” This verse is found in the eleventh chapter of the book of Romans, where the Apostle Paul discusses the relationship between Israel and the Gentiles in God’s plan of salvation. In this particular verse, Paul is referring to the restoration of... - [Romans 11:25](https://biblicaltheology.org.uk/romans-11/romans-11-25/38619/): “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” Context:To understand the verse better, it’s important to consider the context of the chapter. In Romans... - [Romans 11:23](https://biblicaltheology.org.uk/romans-11/romans-11-23/38617/): “And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.” Context:To fully understand the significance of Romans 11:23, it’s important to consider the broader context. In Romans 9-11, the apostle Paul addresses the relationship between Jews and Gentiles in God’s redemptive plan.... - [Romans 12:13](https://biblicaltheology.org.uk/romans-12/romans-12-13/38643/): “Distributing to the necessity of saints; given to hospitality.” Context:The book of Romans was written by the apostle Paul to the Christians in Rome. In the previous verses, Paul talks about the various gifts and roles within the body of Christ, emphasizing the importance of using these gifts for the benefit of others. In Romans... - [Romans 12:12](https://biblicaltheology.org.uk/romans-12/romans-12-12/38642/): “Rejoicing in hope; patient in tribulation; continuing instant in prayer” Context:The book of Romans was written by the apostle Paul and is considered one of the most significant theological letters in the New Testament. In Romans 12, Paul transitions from presenting doctrinal teachings to practical exhortations for Christian living. He emphasizes the transformation of believers’... - [Romans 12:11](https://biblicaltheology.org.uk/romans-12/romans-12-11/38641/): “Not slothful in business; fervent in spirit; serving the Lord” Context:To fully understand a Bible verse, it’s important to consider the context. The book of Romans was written by the Apostle Paul to the Christian community in Rome. In this particular section (Romans 12:1-21), Paul is addressing the practical aspects of Christian living and how... - [Romans 12:10](https://biblicaltheology.org.uk/romans-12/romans-12-10/38640/): “Be kindly affectioned one to another with brotherly love; in honour preferring one another” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. It contains profound theological teachings and practical instructions on how to live as followers of Christ. In the preceding verses of Romans 12,... - [Romans 12:9](https://biblicaltheology.org.uk/romans-12/romans-12-9/38639/): “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.” Context:The book of Romans is a letter written by the Apostle Paul to the Christians in Rome. In this particular chapter, Paul is exhorting the believers to live a transformed and dedicated life in response to God’s mercy and... - [Romans 12:7](https://biblicaltheology.org.uk/romans-12/romans-12-7/38637/): “Or ministry, let us wait on our ministering: or he that teacheth, on teaching.” Context:To understand the verse better, it’s important to consider the context of the entire chapter of Romans 12. In this chapter, the apostle Paul is exhorting the believers in Rome to present their bodies as living sacrifices to God and to... - [Romans 12:6](https://biblicaltheology.org.uk/romans-12/romans-12-6/38636/): “Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith.” Context:The book of Romans is a letter written by the Apostle Paul to the believers in Rome. In this particular chapter, Paul emphasizes the practical implications of the Gospel and how... - [Romans 12:5](https://biblicaltheology.org.uk/romans-12/romans-12-5/38635/): “So we, being many, are one body in Christ, and every one members one of another.” Context:To understand this verse better, it’s important to consider the context of the entire book of Romans. The Apostle Paul wrote this letter to the Roman believers to provide them with a comprehensive understanding of the Gospel and its... - [Romans 12:4](https://biblicaltheology.org.uk/romans-12/romans-12-4/38634/): “For as we have many members in one body, and all members have not the same office.” Context:The book of Romans was written by the apostle Paul to the church in Rome. It is a letter that contains profound theological teachings and practical instructions for Christian living. In Romans 12, Paul begins to address the... - [Romans 12:3](https://biblicaltheology.org.uk/romans-12/romans-12-3/38633/): “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think, but to think soberly, according as God hath dealt to every man the measure of faith.” Context:Romans is a letter written by the apostle Paul to the... - [Romans 12:2](https://biblicaltheology.org.uk/romans-12/romans-12-2/38632/): “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Context:To understand the verse better, it’s essential to consider the context. The book of Romans is an epistle written by the apostle Paul... - [Romans 13:9](https://biblicaltheology.org.uk/romans-13/romans-13-9/38660/): “For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.” In this verse, Paul is emphasizing the importance... - [Romans 13:5](https://biblicaltheology.org.uk/romans-13/romans-13-5/38656/): “Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.” Context:The book of Romans, written by the apostle Paul, addresses the believers in Rome and deals with various theological and practical aspects of the Christian faith. In chapter 13, Paul focuses on the subject of submission to authority and the... - [Romans 13:4](https://biblicaltheology.org.uk/romans-13/romans-13-4/38655/): “For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.” Romans 13:4 (KJV):This verse is a part of the... - [Romans 13:2](https://biblicaltheology.org.uk/romans-13/romans-13-2/38653/): “Whosoever, therefore, resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.” Context:To understand the verse better, it’s important to consider its context. In the preceding verses, the apostle Paul is discussing the role of governing authorities and how Christians should relate to them. He encourages believers to... - [Romans 13:1](https://biblicaltheology.org.uk/romans-13/romans-13-1/38652/): “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.” Context:The book of Romans, written by the apostle Paul, is an epistle addressing the Christians in Rome. In this section, Paul discusses various aspects of Christian living and the relationship... - [Romans 12:21](https://biblicaltheology.org.uk/romans-12/romans-12-21/38651/): “Be not overcome of evil, but overcome evil with good.” Context:This verse is found in the book of Romans, specifically in chapter 12. The book of Romans, written by the apostle Paul, is a letter addressing the Christian community in Rome. It contains a wealth of theological teachings and practical instructions for believers. In Romans... - [Romans 12:20](https://biblicaltheology.org.uk/romans-12/romans-12-20/38650/): “Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.” Context:To understand the meaning of this verse, it’s essential to consider the context in which it is found. The book of Romans is a letter written by the Apostle... - [Romans 12:19](https://biblicaltheology.org.uk/romans-12/romans-12-19/38649/): “Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” Context:The book of Romans, written by the apostle Paul, is a profound theological masterpiece. In Romans 12, Paul transitions from doctrinal teachings to practical instructions for the Christian life. This verse... - [Romans 12:18](https://biblicaltheology.org.uk/romans-12/romans-12-18/38648/): “If it be possible, as much as lieth in you, live peaceably with all men.” Context:To fully understand the meaning of Romans 12:18, it is important to consider its surrounding verses and the broader context of the book. In Romans 12, Paul is addressing practical instructions for Christian living. He emphasizes the importance of spiritual... - [Romans 12:16](https://biblicaltheology.org.uk/romans-12/romans-12-16/38646/): “Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.” Context:It’s important to understand the context of a verse to fully grasp its meaning. In the book of Romans, the apostle Paul wrote this letter to the Christians in... - [Romans 12:15](https://biblicaltheology.org.uk/romans-12/romans-12-15/38645/): “Rejoice with them that do rejoice, and weep with them that weep.” Context:Romans 12 is a chapter that focuses on practical Christian living and the transformation of believers’ minds. It emphasizes the importance of love, humility, and service within the body of Christ. Rejoicing with Those Who Rejoice:The verse encourages believers to share in the... - [Romans 12:14](https://biblicaltheology.org.uk/romans-12/romans-12-14/38644/): “Bless them which persecute you: bless, and curse not.” Context:The book of Romans, written by the apostle Paul, is a letter addressing the Christian community in Rome. In the preceding verses of chapter 12, Paul discusses the importance of presenting our bodies as living sacrifices to God and renewing our minds. He emphasizes the unity... - [Romans 14:4](https://biblicaltheology.org.uk/romans-14/romans-14-4/38669/): “Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.” Context:The book of Romans, written by the Apostle Paul, is a letter addressing the Roman church. In Chapter 14, Paul discusses matters of personal convictions... - [Romans 14:3](https://biblicaltheology.org.uk/romans-14/romans-14-3/38668/): “Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In this particular section, Paul addresses the issue of personal convictions and differences among... - [Romans 14:2](https://biblicaltheology.org.uk/romans-14/romans-14-2/38667/): “For one believeth that he may eat all things: another, who is weak, eateth herbs.” Romans 14:2 (KJV): This verse is part of the larger context of Romans 14, where the apostle Paul addresses issues related to personal convictions and disputes among believers. In this particular verse, Paul discusses a difference of opinion between two... - [Romans 14:1](https://biblicaltheology.org.uk/romans-14/romans-14-1/38666/): “Him that is weak in the faith receive ye, but not to doubtful disputations.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this particular chapter, Paul addresses matters of personal convictions and how Christians should relate to one another, especially concerning areas of disputable or nonessential matters.... - [Romans 13:14](https://biblicaltheology.org.uk/romans-13/romans-13-14/38665/): “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” - [Romans 13:13](https://biblicaltheology.org.uk/romans-13/romans-13-13/38664/): “Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.” Certainly! Let’s dive into a Bible study on Romans 13:13 (KJV) states: "Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in... - [Romans 13:12](https://biblicaltheology.org.uk/romans-13/romans-13-12/38663/): “The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.” Context:Romans 13:12 is part of the larger passage in which the Apostle Paul addresses the Christians in Rome regarding their conduct and relationship with governing authorities. In... - [Romans 13:11](https://biblicaltheology.org.uk/romans-13/romans-13-11/38662/): “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.” Certainly! Here is a Bible study on Verse: “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation... - [Romans 13:10](https://biblicaltheology.org.uk/romans-13/romans-13-10/38661/): “Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” Certainly! Here’s a Bible study on Verse: “Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” (Romans 13:10, KJV) Context:The book of Romans, written by the Apostle Paul, addresses various theological and practical aspects... - [Genesis 46:21](https://biblicaltheology.org.uk/genesis-46/genesis-46-21/10933/): “And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.” This verse is part of the account of Jacob’s journey to Egypt with his entire family during a time of famine. In this particular verse, the focus is on listing the sons of... - [Genesis 46:20](https://biblicaltheology.org.uk/genesis-46/genesis-46-20/10932/): And vnto Ioseph in the lande of Egypt, were borne Manasseh and Ephraim, which Asenath the daughter of Poti-pherah Priest of On bare vnto him. Genesis 46:20 (KJV) This verse is significant because it highlights the fulfillment of God’s promise to bless Joseph and make him fruitful. In Genesis 48, Jacob adopts Joseph’s two sons... - [Genesis 46:19](https://biblicaltheology.org.uk/genesis-46/genesis-46-19/10931/): “The sons of Rachel Jacob’s wife; Joseph, and Benjamin.” Context:The book of Genesis is the first book of the Bible and provides an account of the creation of the world, the early history of humanity, and the origins of the Israelite people. Genesis 46 is part of the narrative of Jacob and his family’s journey... - [Genesis 46:18](https://biblicaltheology.org.uk/genesis-46/genesis-46-18/10930/): These are the sonnes of Zilpah, whome Laban gaue to Leah his daughter: and these she bare vnto Iacob, euen sixteene soules. Genesis 46:18 (KJV) The verse records that sixteen individuals from Zilpah’s line traveled with Jacob to Egypt. Zilpah was the maidservant of Leah, Jacob’s first wife, and was given to Leah by her... - [Genesis 46:17](https://biblicaltheology.org.uk/genesis-46/genesis-46-17/10929/): “And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.” This verse is part of the genealogical record found in Genesis 46, which lists the names of the sons and descendants of Jacob (Israel) who went down to Egypt with him... - [Genesis 46:16](https://biblicaltheology.org.uk/genesis-46/genesis-46-16/10928/): And the sonnes of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli. Genesis 46:16 (KJV) Genesis 46:16 is part of a passage that lists the descendants of Jacob who travelled to Egypt during a time of famine. This specific verse lists the sons of Gad, one of Jacob’s twelve sons. Genesis... - [Genesis 46:15](https://biblicaltheology.org.uk/genesis-46/genesis-46-15/10927/): These bee the sonnes of Leah, which she bare vnto Iacob in Padan-Aram, with his daughter Dinah: all the soules of his sonnes and his daughters, were thirtie and three. Genesis 46:15 (KJV) Historical Context: Before examining Genesis 46:15, it is helpful to see the broader setting. Jacob, the son of Isaac and grandson of... - [Genesis 46:14](https://biblicaltheology.org.uk/genesis-46/genesis-46-14/10926/): “And the sons of Zebulun; Sered, and Elon, and Jahleel.” Context:Genesis 46 describes the journey of Jacob and his family to Egypt, following Joseph’s invitation. Jacob, also known as Israel, had been informed by God in a vision that he should go to Egypt where Joseph would take care of him during the severe famine.... - [Genesis 46:13](https://biblicaltheology.org.uk/genesis-46/genesis-46-13/10925/): And the sonnes of Issachar: Tola, and Phuuah, and Iob, and Shimron. Genesis 46:13 (KJV) This verse belongs to the genealogical record of Jacob’s descendants who journeyed to Egypt during a severe famine. Jacob and his family had been living in Canaan when a famine struck the land. Joseph, one of Jacob’s sons, had risen... - [Genesis 46:12](https://biblicaltheology.org.uk/genesis-46/genesis-46-12/10924/): “And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zarah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.” This verse is part of the genealogical record of Jacob’s descendants who went down to Egypt. It specifically focuses on the sons... - [Genesis 46:11](https://biblicaltheology.org.uk/genesis-46/genesis-46-11/10923/): And the sonnes of Leui: Gershon, Kohath, and Merari. Genesis 46:11 (KJV) This verse is part of the genealogical account of Jacob’s descendants as they journeyed to Egypt during the time of famine. Let’s explore the significance of this verse in the broader context of the book of Genesis. The Sons of Levi: Levi was... - [Genesis 46:10](https://biblicaltheology.org.uk/genesis-46/genesis-46-10/10922/): “And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.” Genesis 46:10 is part of the genealogy of Jacob’s family as they journeyed to Egypt during a time of famine. It provides a list of Jacob’s descendants, specifically the sons of Simeon. Simeon:Simeon... - [Genesis 46:9](https://biblicaltheology.org.uk/genesis-46/genesis-46-9/10921/): And the sonnes of Reuben, Hanoch, and Phallu, and Hezron, and Carmi. Genesis 46:9 (KJV) Genesis 46:9 is part of the larger genealogical record that lists the members of Jacob’s family who migrated to Egypt. The verse zeroes in on the descendants of Reuben, Jacob’s firstborn son with Leah. Reuben’s name is explained in Scripture... - [Genesis 46:8](https://biblicaltheology.org.uk/genesis-46/genesis-46-8/10920/): “And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.” Context:Genesis 46 marks the beginning of the account of Jacob’s journey to Egypt along with his family. After Joseph reveals himself to his brothers and reunites with his father, Jacob decides to go down... - [Genesis 46:7](https://biblicaltheology.org.uk/genesis-46/genesis-46-7/10919/):   “And his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.” Genesis 46:7 is part of the narrative, describing Jacob’s journey to Egypt with his family. To understand the significance of this verse, let’s explore the context and its implications.... - [Genesis 46:6](https://biblicaltheology.org.uk/genesis-46/genesis-46-6/10918/): “And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him.” This verse is part of the narrative of Jacob and his family’s journey to Egypt. Let’s explore its significance and the broader context of this passage. Genesis... - [Genesis 46:5](https://biblicaltheology.org.uk/genesis-46/genesis-46-5/10917/): And Iacob rose vp from Beersheba: and the sonnes of Israel caried Iacob their father, and their litle ones, and their wiues, in the wagons which Pharaoh had sent to cary him. Genesis 46:5 (KJV) This verse is part of the narrative in Genesis that describes Jacob’s journey to Egypt, where he reunites with his... - [Genesis 46:4](https://biblicaltheology.org.uk/genesis-46/genesis-46-4/10916/): I will goe downe with thee into Egypt; and I will also surely bring thee vp againe: and Ioseph shall put his hand vpon thine eyes. Genesis 46:4 (KJV) Genesis 46:4 records a pivotal moment as Jacob, also called Israel, prepares to leave Canaan and travel to Egypt with his entire family. The verse is... - [Genesis 46:3](https://biblicaltheology.org.uk/genesis-46/genesis-46-3/10915/): And he said, I am God, the God of thy father, feare not to goe downe into Egypt: for I will there make of thee a great nation. Genesis 46:3 (KJV) This verse occurs as Jacob, also called Israel, prepares to travel to Egypt with his entire family. It marks a pivotal moment in Genesis... - [Genesis 46:2](https://biblicaltheology.org.uk/genesis-46/genesis-46-2/10914/): “And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.” This verse takes place at a significant moment in the biblical narrative, where Jacob, also known as Israel, is preparing to journey to Egypt with his entire family. Let’s explore the key aspects and... - [Genesis 46:1](https://biblicaltheology.org.uk/genesis-46/genesis-46-1/10913/): “Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.” Context:Genesis 46 is part of the narrative of Joseph and his family in the book of Genesis. At this point, Joseph has revealed his true identity to his brothers, and they have... - [Genesis 45:28](https://biblicaltheology.org.uk/genesis-45/genesis-45-28/10912/): “And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.” Context:To understand the significance of Genesis 45:28, we need to consider the context of the verse. Joseph’s brothers had come to Egypt seeking food during a famine, and Joseph had revealed his identity to... - [Genesis 45:27](https://biblicaltheology.org.uk/genesis-45/genesis-45-27/10911/): And they told him all the words of Ioseph, which hee had saide vnto them: and when hee saw the wagons which Ioseph had sent to carie him, the spirit of Iacob their father reuiued. Genesis 45:27 (KJV) In this chapter, Joseph, who had become a prominent figure in Egypt, finally discloses his true identity... - [Genesis 45:26](https://biblicaltheology.org.uk/genesis-45/genesis-45-26/10910/): And told him, saying, Ioseph is yet aliue, and he is gouernour ouer all the land of Egypt. And Iacobs heart fainted, for he beleeued them not. Genesis 45:26 (KJV) In this pivotal moment of Genesis 45, the brothers return to their father with astonishing news: the brother they thought dead is not only alive... - [Genesis 45:25](https://biblicaltheology.org.uk/genesis-45/genesis-45-25/10909/):   “And they went up out of Egypt, and came into the land of Canaan unto Jacob their father.” This verse marks the beginning of the journey of Joseph’s brothers back to their father Jacob in the land of Canaan. It emphasizes the fulfillment of Joseph’s request to bring their father and the entire family... - [Genesis 45:24](https://biblicaltheology.org.uk/genesis-45/genesis-45-24/10908/): “And he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.” This verse is part of the account of Joseph revealing himself to his brothers after they had come to Egypt seeking food during a severe famine. At this point in the story,... - [Genesis 45:23](https://biblicaltheology.org.uk/genesis-45/genesis-45-23/10907/): “And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.” Context and Background:Genesis 45 takes place after Joseph’s brothers, unaware of his true identity, had come to Egypt to buy... - [Genesis 45:22](https://biblicaltheology.org.uk/genesis-45/genesis-45-22/10906/): "To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment." This verse is part of the narrative in Genesis where Joseph, who had been sold into slavery by his brothers, is finally reunited with them many years later. By... - [Genesis 45:21](https://biblicaltheology.org.uk/genesis-45/genesis-45-21/10905/): “And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.” In order to understand the significance of this verse, let’s provide some context. Genesis 45 recounts the emotional reunion between Joseph, who had become a powerful ruler in Egypt, and... - [Genesis 45:20](https://biblicaltheology.org.uk/genesis-45/genesis-45-20/10904/): “Also regard not your stuff; for the good of all the land of Egypt is yours.” Context:In Genesis 45, Joseph reveals his true identity to his brothers, who had sold him into slavery years earlier. Joseph, through a series of events orchestrated by God, became a powerful ruler in Egypt, second only to Pharaoh. Famine... - [Genesis 45:19](https://biblicaltheology.org.uk/genesis-45/genesis-45-19/10903/): Now thou art commanded, this doe yee; Take you wagons out of the land of Egypt for your little ones, and for your wiues, and bring your father, and come. Genesis 45:19 (KJV) The verse belongs to the dramatic moment when Joseph, having risen to great authority in Egypt, reveals himself to the brothers who... - [Genesis 45:18](https://biblicaltheology.org.uk/genesis-45/genesis-45-18/10902/):   “And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.” In this verse, we find Joseph speaking to his brothers after revealing his true identity to them in Egypt. To understand the... - [Genesis 45:17](https://biblicaltheology.org.uk/genesis-45/genesis-45-17/10901/): And Pharaoh said vnto Ioseph, Say vnto thy brethren, This doe yee, lade your beasts and goe, get you vnto the land of Canaan. Genesis 45:17 (KJV) In this verse Pharaoh, through Joseph, commands the brothers to return to Canaan and bring their father Jacob and the whole household to Egypt so they may be... - [Genesis 45:16](https://biblicaltheology.org.uk/genesis-45/genesis-45-16/10900/): “And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.” Context:The verse is part of the narrative of Joseph’s reconciliation with his brothers. Joseph, who had been sold into slavery by his brothers, rose to a position of power in Egypt. Through a... - [Genesis 45:15](https://biblicaltheology.org.uk/genesis-45/genesis-45-15/10899/):   “Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.” This verse is part of the account of Joseph’s reunion with his brothers in the book of Genesis. To understand the significance of this verse, it’s essential to explore the broader context of the story. Joseph,... - [Genesis 45:14](https://biblicaltheology.org.uk/genesis-45/genesis-45-14/10898/): “And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.” Context:Genesis 45:14 is part of the narrative where Joseph reveals himself to his brothers. Joseph had been sold into slavery by his brothers many years earlier, and now, as the governor of Egypt, he had the power to help... - [Genesis 45:13](https://biblicaltheology.org.uk/genesis-45/genesis-45-13/10897/): And you shall tell my father of all my glory in Egypt, and of all that you haue seene, and ye shall haste, and bring downe my father hither. Genesis 45:13 (KJV) In this verse, we find Joseph speaking to his brothers after revealing his true identity to them. To fully understand the significance of... - [Genesis 45:12](https://biblicaltheology.org.uk/genesis-45/genesis-45-12/10896/):   “But I will nourish you, and your little ones, so that ye come not to poverty; for yet there are five years of famine.” Genesis 45:12 is part of the account of Joseph revealing himself to his brothers, who had previously sold him into slavery. This verse is significant because it demonstrates Joseph’s forgiveness... - [Genesis 45:11](https://biblicaltheology.org.uk/genesis-45/genesis-45-11/10895/): “And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.” Context:To better understand Genesis 45:11, it’s important to consider the context of the verse. This passage is part of the account of Joseph’s reunion with his brothers after... - [Genesis 45:10](https://biblicaltheology.org.uk/genesis-45/genesis-45-10/10894/): “And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast.” Context:Genesis 45 records the emotional reunion between Joseph and his brothers. After being sold into slavery by his brothers, Joseph... - [Genesis 45:9](https://biblicaltheology.org.uk/genesis-45/genesis-45-9/10893/): “Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not.” Context:Genesis 45 is part of the account of Joseph and his reconciliation with his brothers. Joseph, who was sold into slavery by his brothers,... - [Genesis 45:8](https://biblicaltheology.org.uk/genesis-45/genesis-45-8/10892/): So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. Genesis 45:8 (KJV) This verse is part of the narrative in Genesis that describes the reunion of Joseph with... - [Genesis 45:7](https://biblicaltheology.org.uk/genesis-45/genesis-45-7/10891/): And God sent me before you, to preserue you a posteritie in the earth, and to saue your liues by a great deliuerance. Genesis 45:7 (KJV) Genesis 45 recounts the powerful and emotional encounter between Joseph and his brothers. To fully understand the significance of Genesis 45:7, it is essential to explore the context surrounding... - [Genesis 45:6](https://biblicaltheology.org.uk/genesis-45/genesis-45-6/10890/): For these two yeeres hath the famine bene in the land: and yet there are fiue yeeres, in the which there shall neither be earing nor haruest. Genesis 45:6 (KJV) This verse belongs to the dramatic scene of Joseph’s reunion with his brothers, a pivotal moment in Genesis. It follows Joseph’s testing of the brothers—accusing... - [Genesis 45:5](https://biblicaltheology.org.uk/genesis-45/genesis-45-5/10889/): “Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.” Context:In this verse, Joseph, who was sold into slavery by his brothers, reveals himself to them after many years of separation. He reassures his brothers, who are filled with guilt and... - [Genesis 45:4](https://biblicaltheology.org.uk/genesis-45/genesis-45-4/10888/): “And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.” This verse is part of the story of Joseph, one of the twelve sons of Jacob (also known as Israel) and the great-grandson of Abraham.... - [Genesis 45:3](https://biblicaltheology.org.uk/genesis-45/genesis-45-3/10887/): “And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.” Context:Genesis 45 is a pivotal chapter in the story of Joseph, the son of Jacob (Israel). Joseph had been sold into slavery by his brothers, who were... - [Genesis 45:2](https://biblicaltheology.org.uk/genesis-45/genesis-45-2/10886/): “And he wept aloud: and the Egyptians and the house of Pharaoh heard.” This verse is part of the narrative in Genesis that recounts the reunion of Joseph, one of the twelve sons of Jacob, with his brothers. To understand the significance of Genesis 45:2, it is essential to examine the broader context of the... - [Genesis 45:1](https://biblicaltheology.org.uk/genesis-45/genesis-45-1/10885/): “Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.” Context:Before we delve into the specific verse, it’s important to understand the context. Joseph, one of... - [Genesis 44:34](https://biblicaltheology.org.uk/genesis-44/genesis-44-34/10884/): “For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.” In this verse, Judah expresses his concern about returning to his father, Jacob, without Benjamin. Judah had made a solemn promise to his father that he would... - [Genesis 44:33](https://biblicaltheology.org.uk/genesis-44/genesis-44-33/10883/): “Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.” This verse is part of the story of Joseph and his brothers in the book of Genesis. To understand the context, we need to go back a little... - [Genesis 44:32](https://biblicaltheology.org.uk/genesis-44/genesis-44-32/10882/): For thy seruant became surety for the lad vnto my father, saying, If I bring him not vnto thee, then I shall beare the blame to my father, for euer. Genesis 44:32 (KJV) “For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall... - [Genesis 44:31](https://biblicaltheology.org.uk/genesis-44/genesis-44-31/10881/): “It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.” This verse is part of the story of Joseph and his brothers in the book of Genesis.... - [Genesis 44:30](https://biblicaltheology.org.uk/genesis-44/genesis-44-30/10880/): “Now, therefore, when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life;” This verse occurs in the context of Joseph testing his brothers as they journeyed back to Canaan after coming to Egypt to buy grain during a time... - [Genesis 44:29](https://biblicaltheology.org.uk/genesis-44/genesis-44-29/10879/): And if ye take this also from me, and mischiefe befall him, ye shall bring downe my gray haires with sorrow to the graue. Genesis 44:29 (KJV) In Genesis 44:29, Judah speaks to Joseph during the cup incident. This occurs when Joseph, now a powerful official in Egypt, has falsely accused Benjamin of stealing a... - [Genesis 44:28](https://biblicaltheology.org.uk/genesis-44/genesis-44-28/10878/): And the one went out from me, and I said, Surely he is torne in pieces: and I saw him not since. Genesis 44:28 (KJV) Genesis 44:28 occurs within the larger narrative of Joseph and his brothers. In this chapter Joseph, now a high‑ranking official in Egypt, devises a test to reveal the character of... - [Genesis 44:27](https://biblicaltheology.org.uk/genesis-44/genesis-44-27/10877/): “And thy servant my father said unto us, Ye know that my wife bare me two sons.” This verse is part of the story of Joseph and his brothers in the book of Genesis. To understand its context and significance, let’s explore the surrounding verses and the broader narrative. In Genesis 44, Joseph, who had... - [Genesis 44:26](https://biblicaltheology.org.uk/genesis-44/genesis-44-26/10876/): And we saide, Wee cannot goe downe: if our yongest brother be with vs, then will we goe downe: for wee may not see the mans face, except our yongest brother be with vs. Genesis 44:26 (KJV) This verse is part of the story of Joseph and his brothers. To understand its significance, let us... - [Genesis 44:25](https://biblicaltheology.org.uk/genesis-44/genesis-44-25/10875/): And our father said, Goe againe, and buy vs a little food. Genesis 44:25 (KJV) This verse is part of the story of Joseph and his brothers in the book of Genesis. Joseph, who had been sold into slavery by his brothers, had risen to a position of power in Egypt. A severe famine struck... - [Genesis 44:24](https://biblicaltheology.org.uk/genesis-44/genesis-44-24/10874/): And it came to passe when wee came vp vnto thy seruant my father, we told him the words of my lord. Genesis 44:24 (KJV) This verse is part of the story of Joseph and his brothers in the book of Genesis. To understand the significance of this particular verse, let’s explore the context of... - [Genesis 44:23](https://biblicaltheology.org.uk/genesis-44/genesis-44-23/10873/): And thou saidst vnto thy seruants, Except your yongest brother come downe with you, you shall see my face no more. Genesis 44:23 (KJV) Genesis 44:23 belongs to the dramatic narrative of Joseph and his brothers. Joseph, who had been sold into slavery by his own brothers, had risen to a position of power in... - [Genesis 44:22](https://biblicaltheology.org.uk/genesis-44/genesis-44-22/10872/): "And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die." This verse is part of the narrative in Genesis that describes the dramatic events surrounding Joseph and his brothers in Egypt. To understand the significance of Genesis 44:22, it is essential to... - [Genesis 44:21](https://biblicaltheology.org.uk/genesis-44/genesis-44-21/10871/): “And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.” This verse is part of the narrative of Joseph’s interaction with his brothers in Egypt. To provide some context, Joseph, who had been sold into slavery by his brothers, had risen to a position of power... - [Genesis 44:20](https://biblicaltheology.org.uk/genesis-44/genesis-44-20/10870/): And we said vnto my lord, Wee haue a father, an olde man, and a childe of his old age, a little one: and his brother is dead, and he alone is left of his mother, and his father loueth him. Genesis 44:20 (KJV) Genesis 44 is part of the story of Joseph and his... - [Genesis 44:19](https://biblicaltheology.org.uk/genesis-44/genesis-44-19/10869/): My lord asked his seruants, saying; Haue ye a father, or a brother? Genesis 44:19 (KJV) This passage occurs in the Joseph narrative during the famine when Joseph, now governor of Egypt, meets his brothers who have come to buy grain. The brothers are unaware that the man before them is their brother Joseph. In... - [Genesis 44:18](https://biblicaltheology.org.uk/genesis-44/genesis-44-18/10868/): “Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.” Context:Genesis 44 is part of the narrative about Joseph and his brothers. Joseph, who had been... - [Genesis 44:17](https://biblicaltheology.org.uk/genesis-44/genesis-44-17/10867/): “And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.” In order to understand the significance of this verse, let’s provide some context. This verse is part of... - [Genesis 44:16](https://biblicaltheology.org.uk/genesis-44/genesis-44-16/10866/):   “And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.” This verse is part of the narrative in... - [Genesis 44:15](https://biblicaltheology.org.uk/genesis-44/genesis-44-15/10865/): “And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?” This verse is part of the narrative in the book of Genesis where Joseph, who had been sold into slavery by his brothers, rises to a position of power in... - [Genesis 44:14](https://biblicaltheology.org.uk/genesis-44/genesis-44-14/10864/): “And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.” This verse is part of the narrative of Joseph and his brothers in the book of Genesis. It occurs in the context of a crucial moment when Joseph, who had become a powerful... - [Genesis 44:13](https://biblicaltheology.org.uk/genesis-44/genesis-44-13/10863/): Then they rent their clothes, and laded euery man his asse, and returned to the citie. Genesis 44:13 (KJV) In order to understand the context of this verse, let’s explore the surrounding verses and the overall narrative of Genesis 44. This chapter tells the story of Joseph’s brothers returning to Egypt to buy grain during... - [Genesis 44:12](https://biblicaltheology.org.uk/genesis-44/genesis-44-12/10862/): “And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.” Context:In this chapter, Joseph, who had been sold into slavery by his brothers, is now a high-ranking official in Egypt. His brothers have come to Egypt seeking food during a famine. Joseph, recognising them... - [Genesis 44:11](https://biblicaltheology.org.uk/genesis-44/genesis-44-11/10861/): "Then they speedily took down every man his sack to the ground, and opened every man his sack." This verse is part of the narrative in Genesis 44, which recounts the story of Joseph and his brothers. To fully understand this particular verse, let’s provide some context. In Genesis 44, Joseph, who was sold into... - [Genesis 44:10](https://biblicaltheology.org.uk/genesis-44/genesis-44-10/10860/): “And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.” Context:Genesis 44 is part of the narrative of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, had risen to a position of... - [Genesis 44:9](https://biblicaltheology.org.uk/genesis-44/genesis-44-9/10859/): "With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen." Context:Genesis 44 is part of the narrative surrounding Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, eventually became a powerful ruler in Egypt. Through a series of events, Joseph’s... - [Genesis 44:8](https://biblicaltheology.org.uk/genesis-44/genesis-44-8/10858/): “Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?” This verse is part of the story of Joseph and his brothers. To provide context, Joseph had been sold into slavery... - [Genesis 44:7](https://biblicaltheology.org.uk/genesis-44/genesis-44-7/10857/): And they said vnto him, Wherefore saith my lord these words? God forbid that thy seruants should doe according to this thing. Genesis 44:7 (KJV) In Genesis 44 we encounter Joseph, once sold into slavery by his own brothers, now a powerful official in Egypt. During a severe famine the brothers travel to Egypt seeking... - [Genesis 44:6](https://biblicaltheology.org.uk/genesis-44/genesis-44-6/10856/): “And he overtook them, and he spake unto them these same words.” Genesis 44:6 is part of the narrative of Joseph and his brothers in the book of Genesis. To understand this verse in its context, let’s explore the preceding verses. In Genesis 44, Joseph, who had been sold into slavery by his brothers, is... - [Genesis 44:5](https://biblicaltheology.org.uk/genesis-44/genesis-44-5/10855/): Is not this it, in which my lord drinketh? and whereby indeed he diuineth? ye haue done euill in so doing. Genesis 44:5 (KJV) “Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.” is not the wording of Genesis 44:5. In the King... - [Genesis 44:4](https://biblicaltheology.org.uk/genesis-44/genesis-44-4/10854/): "And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?" Context:Genesis 44 is part of the story of Joseph and his brothers. At this point... - [Genesis 44:3](https://biblicaltheology.org.uk/genesis-44/genesis-44-3/10853/): “As soon as the morning was light, the men were sent away, they and their asses.” Context:Genesis 44 is part of the story of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, had risen to a position of power in Egypt. In this chapter, Joseph tests his brothers to... - [Genesis 44:2](https://biblicaltheology.org.uk/genesis-44/genesis-44-2/10852/): “And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.” This verse is part of the narrative in the book of Genesis, specifically in the story of Joseph and his brothers. To fully understand the significance... - [Genesis 44:1](https://biblicaltheology.org.uk/genesis-44/genesis-44-1/10851/): “And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.” Genesis 44:1 is part of the narrative surrounding Joseph and his brothers in the book of Genesis. To fully understand the context, let’s briefly review... - [Genesis 43:34](https://biblicaltheology.org.uk/genesis-43/genesis-43-34/10850/): “And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.” This verse is part of the narrative in the book of Genesis that tells the story of Joseph and his brothers. It occurs during... - [Genesis 43:33](https://biblicaltheology.org.uk/genesis-43/genesis-43-33/10849/): “And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marveled one at another.” This verse is part of the narrative in Genesis that describes the events surrounding Joseph’s reunion with his brothers. Joseph, who had been sold into slavery by his brothers, had... - [Genesis 43:32](https://biblicaltheology.org.uk/genesis-43/genesis-43-32/10848/): “And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.” Historical Context: This verse takes place during the narrative of Joseph and his... - [Genesis 43:31](https://biblicaltheology.org.uk/genesis-43/genesis-43-31/10847/): And he washed his face, and went out, and refrained himselfe, and saide, Set on bread. Genesis 43:31 (KJV) This verse is part of the narrative in Genesis that recounts the story of Joseph and his brothers. To understand the significance of Genesis 43:31, we need to examine the broader context of the chapter. In... - [Genesis 43:30](https://biblicaltheology.org.uk/genesis-43/genesis-43-30/10846/): "And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there." Context:Before we delve into Genesis 43:30, let’s briefly review the context of this verse. Joseph, one of Jacob’s sons, had been sold into slavery by his brothers and... - [Genesis 43:29](https://biblicaltheology.org.uk/genesis-43/genesis-43-29/10845/): “And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.” Context:To better understand Genesis 43:29, it’s important to consider the broader context of the passage. In Genesis 43,... - [Genesis 43:28](https://biblicaltheology.org.uk/genesis-43/genesis-43-28/10844/): And they answered, Thy seruant our father is in good health, hee is yet aliue: & they bowed downe their heads, and made obeisance. Genesis 43:28 (KJV) This verse occurs in the Genesis narrative that records the reunion of Joseph with his family after he had been sold into slavery by his brothers. In Genesis... - [Genesis 43:27](https://biblicaltheology.org.uk/genesis-43/genesis-43-27/10843/): “And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?” This verse is part of the narrative of Joseph and his brothers. To provide a meaningful Bible study on Genesis 43:27, let’s delve into the context and explore the key themes... - [Genesis 43:26](https://biblicaltheology.org.uk/genesis-43/genesis-43-26/10842/): “And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.” Context:To better understand Genesis 43:26, let’s review the context. The book of Genesis tells the story of Joseph, one of the twelve sons of Jacob (Israel). Due to jealousy... - [Genesis 43:24](https://biblicaltheology.org.uk/genesis-43/genesis-43-24/10840/): “And the man brought the men into Joseph’s house and gave them water, and they washed their feet, and he gave their asses provender.” Genesis 43:24 is part of the narrative of Joseph and his brothers. To fully understand this verse, it is helpful to provide some context. In the preceding chapters of Genesis, Joseph’s... - [Genesis 43:23](https://biblicaltheology.org.uk/genesis-43/genesis-43-23/10839/): And he said, Peace be to you, feare not: your God, and the God of your father, hath giuen you treasure in your sackes: I had your money. And hee brought Simeon out vnto them. Genesis 43:23 (KJV) Genesis 43:23 belongs to the dramatic narrative of Joseph and his brothers in the book of Genesis.... - [Genesis 43:22](https://biblicaltheology.org.uk/genesis-43/genesis-43-22/10838/): “But other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.” Context:Genesis 43 is part of the story of Joseph and his brothers. Joseph, who had been sold into slavery by his brothers, had risen to a position of power in Egypt. A... - [Genesis 43:21](https://biblicaltheology.org.uk/genesis-43/genesis-43-21/10837/): “And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.” Genesis 43:21 is a part of the narrative that describes the second journey... - [Genesis 43:20](https://biblicaltheology.org.uk/genesis-43/genesis-43-20/10836/): And said, O Sir, we came indeed downe at the first time to buy food. Genesis 43:20 (KJV) Genesis 43:20 is part of the story of Joseph and his brothers in the book of Genesis. To fully understand its significance, it is important to examine the broader context of the chapter. In Genesis 43 Jacob... - [Genesis 43:19](https://biblicaltheology.org.uk/genesis-43/genesis-43-19/10835/): “And they came near to the steward of Joseph’s house, and they communed with him at the door of the house.” This verse is part of the narrative of Joseph and his brothers in the book of Genesis. To understand the significance of Genesis 43:19, let’s explore the context:leading up to this verse. In Genesis... - [Genesis 43:18](https://biblicaltheology.org.uk/genesis-43/genesis-43-18/10834/):   “And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.” In this... - [Genesis 43:17](https://biblicaltheology.org.uk/genesis-43/genesis-43-17/10833/): “And the man did as Joseph bade; and the man brought the men into Joseph’s house.” In order to understand the context of this verse, let’s explore the broader narrative of Genesis 43. This chapter continues the story of Joseph, who had been sold into slavery by his brothers many years earlier. Joseph had risen... - [Psalms 55:13](https://biblicaltheology.org.uk/psalms-55/psalms-55-13/24729/): “But it was thou, a man mine equal, my guide, and mine acquaintance.” Psalm 55:13 (KJV) says: “But it was thou, a man mine equal, my guide, and mine acquaintance.” Historical Context: Psalm 55 is attributed to King David and is categorized as a lament or a prayer for deliverance. In this particular verse, David... - [Psalms 55:12](https://biblicaltheology.org.uk/psalms-55/psalms-55-12/24728/): “For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him.” Context:Psalm 55 is attributed to King David and is classified as a lament or a prayer for deliverance from... - [Psalms 55:11](https://biblicaltheology.org.uk/psalms-55/psalms-55-11/24727/): “Wickedness is in the midst thereof: deceit and guile depart not from her streets.” Certainly! Here is a Bible study on Psalm 55:11, as per the King James Version (KJV): Psalm 55:11 (KJV): “Wickedness is in the midst thereof: deceit and guile depart not from her streets.” Historical Context: Psalm 55 is attributed to David... - [Psalms 55:6](https://biblicaltheology.org.uk/psalms-55/psalms-55-6/24722/): “And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.” In this verse, the psalmist expresses a deep longing for escape from a distressing situation. To better understand the significance and context of this verse, let’s explore the surrounding verses and the broader themes... - [Psalms 55:5](https://biblicaltheology.org.uk/psalms-55/psalms-55-5/24721/): “Fearfulness and trembling are come upon me, and horror hath overwhelmed me.” Psalm 55:5 (KJV) says: “Fearfulness and trembling are come upon me, and horror hath overwhelmed me.” Context: Psalm 55 is a psalm attributed to King David and is categorized as a lament or a prayer for deliverance from enemies. In this psalm, David... - [Psalms 55:20](https://biblicaltheology.org.uk/psalms-55/psalms-55-20/24736/): “He hath put forth his hands against such as be at peace with him: he hath broken his covenant.” Certainly! Let’s do a Bible study on Psalm 55:20 in the King James Version: Psalm 55:20 (KJV) says: This verse is part of Psalm 55, which is attributed to King David. In this psalm, David expresses... - [Psalms 55:17](https://biblicaltheology.org.uk/psalms-55/psalms-55-17/24733/): “Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.” Certainly! Let’s dive into a Bible study on Psalm 55:17, using the King James Version (KJV) as you requested. Here is the verse in question: This verse is found in Psalm 55, which is a lament written... - [Psalms 55:16](https://biblicaltheology.org.uk/psalms-55/psalms-55-16/24732/): “As for me, I will call upon God, and the LORD shall save me.” Certainly! Here’s a Bible study on Psalm 55:16 (KJV): Psalm 55:16 (KJV) says, “As for me, I will call upon God, and the LORD shall save me.” Context: Before diving into a specific verse, it is essential to understand the context... - [Psalms 57:2](https://biblicaltheology.org.uk/psalms-57/psalms-57-2/24754/): “I will cry unto God most high; unto God that performeth all things for me.” This verse is part of Psalm 57, which is attributed to David and was likely written during a time when he was fleeing from Saul, who sought to harm him. In this psalm, David pours out his heart to God,... - [Psalms 56:13](https://biblicaltheology.org.uk/psalms-56/psalms-56-13/24752/): “For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?” Certainly! Here is a Bible study on Psalm 56:13 in the King James Version: Verse: “For thou hast delivered my soul from death: wilt not thou deliver... - [Psalms 56:11](https://biblicaltheology.org.uk/psalms-56/psalms-56-11/24750/): “In God have I put my trust: I will not be afraid what man can do unto me.” This verse comes from Psalm 56, which is attributed to David. It is a psalm of lament, where David expresses his distress and seeks God’s deliverance from his enemies. Trust in God:The verse begins with a powerful... - [Psalms 56:9](https://biblicaltheology.org.uk/psalms-56/psalms-56-9/24748/): “When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.” Context:Psalm 56 is attributed to David, and it is believed to have been written when he was in Gath, a Philistine city, fleeing from King Saul. David was facing persecution and felt overwhelmed by his enemies.... - [Psalms 56:8](https://biblicaltheology.org.uk/psalms-56/psalms-56-8/24747/): “Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?” This verse is part of a psalm attributed to David, and it expresses his trust in God during a time of distress and persecution. Let’s break it down and explore its meaning. “Thou tellest my wanderings”:David acknowledges that... - [Psalms 56:6](https://biblicaltheology.org.uk/psalms-56/psalms-56-6/24745/): “They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.” Psalm 56 is attributed to David, who penned it during a time when he was being pursued by his enemies, specifically King Saul. In this verse, David vividly describes the tactics employed by his adversaries. Let’s explore the... - [Psalms 56:4](https://biblicaltheology.org.uk/psalms-56/psalms-56-4/24743/): “In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.” Certainly! Let’s dive into a Bible study on Psalm 56:4, using the King James Version (KJV): “**In God I will praise his word, in God I have put my trust; I... - [Psalms 56:1](https://biblicaltheology.org.uk/psalms-56/psalms-56-1/24740/): “Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.” Psalm 56:1 (KJV) says: “Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.” Context of Psalm 56: Psalm 56 is attributed to King David and is considered a Miktam, which... - [Psalms 55:23](https://biblicaltheology.org.uk/psalms-55/psalms-55-23/24739/): “But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.” Certainly! Here’s a Bible study on Psalm 55:23 in the King James Version: Psalm 55:23 (KJV) says: “But thou, O God, shalt bring them down... - [Psalms 55:22](https://biblicaltheology.org.uk/psalms-55/psalms-55-22/24738/): “Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.” Psalm 55:22 (KJV) says: “Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.” Context: Psalm 55 is attributed to David and is classified as... - [Psalms 55:21](https://biblicaltheology.org.uk/psalms-55/psalms-55-21/24737/): “The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.” Psalm 55 is attributed to David and is categorised as a psalm of lament. In this particular verse, David describes the treacherous behaviour of someone close to him, someone... - [Psalms 58:5](https://biblicaltheology.org.uk/psalms-58/psalms-58-5/24768/): “Which will not hearken to the voice of charmers, charming never so wisely.” 1. Context: The Book of Psalms is a collection of prayers, hymns, and songs attributed to various authors, including King David. Psalm 58 is attributed to David and is classified as a lament psalm. It expresses the psalmist’s cry for justice and... - [Psalms 58:4](https://biblicaltheology.org.uk/psalms-58/psalms-58-4/24767/): “Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;” Context: Psalm 58 is attributed to David and is categorised as a psalm of imprecation or judgment. It addresses the wickedness of unjust rulers and calls upon God to bring justice and judgement upon them. Symbolism... - [Psalms 58:2](https://biblicaltheology.org.uk/psalms-58/psalms-58-2/24765/): “Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.” Certainly! Here is a Bible study on Psalm 58:2 in the King James Version: Psalm 58:2 (KJV): “Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.” 1. Context: The book of Psalms... - [Psalms 57:11](https://biblicaltheology.org.uk/psalms-57/psalms-57-11/24763/): “Be thou exalted, O God, above the heavens: let thy glory be above all the earth.” Certainly! Here’s a Bible study on Psalm 57:11 (KJV):Psalm 57:11 (KJV) says, “Be thou exalted, O God, above the heavens: let thy glory be above all the earth.” This verse is part of Psalm 57, which is attributed to... - [Psalms 57:9](https://biblicaltheology.org.uk/psalms-57/psalms-57-9/24761/): “I will praise thee, O Lord, among the people: I will sing unto thee among the nations.” Certainly! Here is a Bible study on Verse: “I will praise thee, O Lord, among the people: I will sing unto thee among the nations.” (Psalms 57:9, KJV) Context:The book of Psalms is a collection of poetic songs... - [Psalms 57:8](https://biblicaltheology.org.uk/psalms-57/psalms-57-8/24760/): “Awake up, my glory; awake, psaltery and harp: I myself will awake early.” Certainly! Here is a Bible study on Psalm 57:8 (KJV): Verse: “Awake up, my glory; awake, psaltery and harp: I myself will awake early.” (Psalm 57:8, KJV) 1. Historical Context: Psalm 57 is attributed to David and is believed to have been... - [Psalms 57:7](https://biblicaltheology.org.uk/psalms-57/psalms-57-7/24759/): “My heart is fixed, O God, my heart is fixed: I will sing and give praise.” Context:Psalm 57 is attributed to David and is classified as a “Michtam,” which means a golden psalm. It was written during a time when David was fleeing from Saul, who sought to kill him. This psalm is a cry... - [Psalms 57:6](https://biblicaltheology.org.uk/psalms-57/psalms-57-6/24758/): “They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.” Certainly! Here is a Bible study on Psalm 57:6 (KJV): Psalm 57:6 (KJV) says: “They have prepared a net for my steps; my soul is bowed... - [Psalms 57:5](https://biblicaltheology.org.uk/psalms-57/psalms-57-5/24757/): “Be thou exalted, O God, above the heavens; let thy glory be above all the earth.” Certainly! Here is a Bible study on Psalm 57:5 (KJV):Psalm 57:5 (KJV) says, “Be thou exalted, O God, above the heavens; let thy glory be above all the earth.” Psalm 57 is attributed to David and is a prayer... - [Psalms 57:4](https://biblicaltheology.org.uk/psalms-57/psalms-57-4/24756/): “My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.” Certainly! Here is a Bible study on Psalm 57:4 (KJV): Psalm 57:4 (KJV) says: “My soul is among lions: and I lie... - [Psalms 57:3](https://biblicaltheology.org.uk/psalms-57/psalms-57-3/24755/): “He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.” Psalm 57:3 (KJV) says: “He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth... - [Psalms 59:17](https://biblicaltheology.org.uk/psalms-59/psalms-59-17/24804/): “Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.” Certainly! Here is a Bible study on Psalm 59:17 (KJV): Verse: “Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.” (Psalm 59:17, KJV) Context: Psalm 59... - [Psalms 59:16](https://biblicaltheology.org.uk/psalms-59/psalms-59-16/24803/): “But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.” Sure! Let’s dive into a Bible study on Psalm 59:16 (KJV): First, let’s read the verse in its context. Psalm 59 is attributed... - [Psalms 59:14](https://biblicaltheology.org.uk/psalms-59/psalms-59-14/24800/): “And at evening let them return; and let them make a noise like a dog, and go round about the city.” Certainly! Here is a Bible study on Psalm 59:14 (KJV):Psalm 59:14 (KJV) says: “And at evening let them return; and let them make a noise like a dog, and go round about the city.”... - [Psalms 59:13](https://biblicaltheology.org.uk/psalms-59/psalms-59-13/24799/): “Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth.” Certainly! Here is a Bible study on Psalm 59:13 (KJV): Psalm 59:13 (KJV) says, “Consume them in wrath, consume them, that they may not be: and let them know... - [Psalms 59:8](https://biblicaltheology.org.uk/psalms-59/psalms-59-8/24789/): “But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.” Context: Before diving into the verse itself, it’s essential to understand the context of Psalm 59. This psalm is attributed to David, written during a time when King Saul had sent men to watch David’s house and kill him.... - [Psalms 59:7](https://biblicaltheology.org.uk/psalms-59/psalms-59-7/24787/): “Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear? Psalms 59:7 (KJV)” Context:To better understand this verse, it’s essential to consider its surrounding verses and the broader context of the psalm. In the preceding verses, David describes his enemies, who are portrayed as vicious and violent... - [Psalms 59:1](https://biblicaltheology.org.uk/psalms-59/psalms-59-1/24778/): “Deliver me from mine enemies, O my God: defend me from them that rise up against me.” Psalm 59:1 (KJV): Deliver me from mine enemies, O my God: defend me from them that rise up against me. Historical Context: Psalm 59 is attributed to King David, specifically during a time when Saul, the first king... - [Psalms 58:11](https://biblicaltheology.org.uk/psalms-58/psalms-58-11/24775/): “So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.” The book of Psalms is a collection of prayers, poems, and songs attributed to King David and other authors. Psalm 58 is attributed to David and is classified as a lament... - [Psalms 58:10](https://biblicaltheology.org.uk/psalms-58/psalms-58-10/24774/): “The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.” Certainly! Here is a Bible study on Psalm 58:10 (KJV): Verse: “The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.” Context: Psalm 58 is... - [Psalms 58:7](https://biblicaltheology.org.uk/psalms-58/psalms-58-7/24771/): “The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.” Psalm 58 is attributed to David and is classified as an imprecatory psalm. Imprecatory psalms are characterized by their prayers for God’s judgment upon the wicked. In Psalm 58, David expresses his plea to God... - [Psalms 58:6](https://biblicaltheology.org.uk/psalms-58/psalms-58-6/24769/): “Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O Lord.” Psalms 58 is attributed to David, and it is considered a psalm of lament. It addresses the unjust and wicked rulers or judges who abuse their power and do not administer justice fairly. In verse 6,... - [Psalms 61:2](https://biblicaltheology.org.uk/psalms-61/psalms-61-2/24821/): “From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.” Psalm 61:2 (KJV) says: “From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than... - [Psalms 61:1](https://biblicaltheology.org.uk/psalms-61/psalms-61-1/24820/): “Hear my cry, O God; attend unto my prayer.” This verse is part of a psalm attributed to David. It expresses David’s plea to God for help and his confidence in God’s ability to answer his prayers. Let’s break down the verse and explore its meaning in context. “Hear my cry, O God”:David begins by... - [Psalms 60:12](https://biblicaltheology.org.uk/psalms-60/psalms-60-12/24819/): “Through God we shall do valiantly: for he it is that shall tread down our enemies.” Context of Psalm 60:Psalm 60 is attributed to David, and it is categorised as a lament or prayer for deliverance. David wrote this psalm during a time of distress, possibly after a military defeat. The psalm expresses a plea... - [Psalms 60:11](https://biblicaltheology.org.uk/psalms-60/psalms-60-11/24818/): “Give us help from trouble: for vain is the help of man.” Certainly! Here is a Bible study on Psalm 60:11 (KJV):Psalm 60:11 (KJV) says, “Give us help from trouble: for vain is the help of man.” Psalm 60:11 (KJV) says, “Give us help from trouble: for vain is the help of man.” 1. Historical... - [Psalms 60:5](https://biblicaltheology.org.uk/psalms-60/psalms-60-5/24809/): “That thy beloved may be delivered; save with thy right hand, and hear me.” 1. Context: Understanding the background of the psalm can help us grasp the meaning of the verse more effectively. Psalm 60 is attributed to David and is considered a lament written during a time of distress. David expresses his anguish and... - [Psalms 60:4](https://biblicaltheology.org.uk/psalms-60/psalms-60-4/24808/): “Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.” Context:Psalms is a book of poetry and prayers that addresses various themes such as praise, thanksgiving, lament, and seeking God’s help. Psalm 60 is attributed to David and was likely written during a time of... - [Psalms 60:3](https://biblicaltheology.org.uk/psalms-60/psalms-60-3/24807/): “Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.” Psalm 60:3 is a verse from the book of Psalms, which is a collection of poetic prayers, praises, and expressions of faith. This particular verse reflects a tone of distress and difficulty. In this verse, the psalmist acknowledges... - [Psalms 60:1](https://biblicaltheology.org.uk/psalms-60/psalms-60-1/24805/): “O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.” Certainly! Here is a Bible study on Psalm 60:1 in the King James Version: Psalm 60:1 (KJV): “O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn... - [Psalms 62:7](https://biblicaltheology.org.uk/psalms-62/psalms-62-7/24834/): “In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.” Context and Background:The book of Psalms is a collection of poetic songs and prayers that express a wide range of human emotions, including praise, lament, thanksgiving, and trust in God. Psalm 62 is attributed to King... - [Psalms 62:6](https://biblicaltheology.org.uk/psalms-62/psalms-62-6/24833/): “He only is my rock and my salvation: he is my defence; I shall not be moved.” Certainly! Here is a Bible study on Psalm 62:6 in the King James Version: Psalm 62:6 (KJV) says: “He only is my rock and my salvation: he is my defence; I shall not be moved.” 1. Context: Psalm... - [Psalms 62:5](https://biblicaltheology.org.uk/psalms-62/psalms-62-5/24832/): “My soul, wait thou only upon God; for my expectation is from him.” Certainly! Here’s a Bible study on Psalm 62:5 (KJV):Verse: “My soul, wait thou only upon God; for my expectation is from him.” The book of Psalms is a collection of poetic songs and prayers attributed to King David and other writers. Psalm... - [Psalms 62:4](https://biblicaltheology.org.uk/psalms-62/psalms-62-4/24831/): “They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.” Context:Psalm 62 is attributed to King David and is categorised as a psalm of trust and confidence in God. In this particular verse, David expresses the challenges he faces from deceitful... - [Psalms 62:3](https://biblicaltheology.org.uk/psalms-62/psalms-62-3/24830/): “How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.” Psalm 62:3 (KJV) says:“How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and... - [Psalms 62:1](https://biblicaltheology.org.uk/psalms-62/psalms-62-1/24828/): “Truly my soul waiteth upon God: from him cometh my salvation.” Certainly! Here is a Bible study on Psalm 62:1 (KJV):Psalm 62:1 (KJV) says: “Truly my soul waiteth upon God: from him cometh my salvation.” Psalm 62 is attributed to King David and is categorised as a psalm of trust and confidence in God. David... - [Psalms 61:8](https://biblicaltheology.org.uk/psalms-61/psalms-61-8/24827/): “So will I sing praise unto thy name for ever, that I may daily perform my vows.” Psalm 61:8 (KJV): “So will I sing praise unto thy name for ever, that I may daily perform my vows.” Context:Psalm 61 is attributed to King David and is classified as a psalm of lament. In this psalm,... - [Psalms 61:6](https://biblicaltheology.org.uk/psalms-61/psalms-61-6/24825/): “Thou wilt prolong the king’s life: and his years as many generations.” Psalm 61:6 (KJV) says: “Thou wilt prolong the king’s life: and his years as many generations.” Context: Psalm 61 is attributed to King David and is classified as a Psalm of Lament or Prayer for Help. In this particular psalm, David is expressing... - [Psalms 61:5](https://biblicaltheology.org.uk/psalms-61/psalms-61-5/24824/): “For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.” Psalm 61:5 (KJV) says: “For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.” Historical and Contextual Background: The Book of Psalms is a collection... - [Psalms 61:4](https://biblicaltheology.org.uk/psalms-61/psalms-61-4/24823/): “I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.” This verse comes from Psalm 61, which is attributed to King David. It is a heartfelt prayer in which David seeks refuge, strength, and guidance from God. “I will abide in thy tabernacle forever”: Here, David expresses... - [Psalms 61:3](https://biblicaltheology.org.uk/psalms-61/psalms-61-3/24822/): “For thou hast been a shelter for me, and a strong tower from the enemy.” Context: The Book of Psalms is a collection of poetic songs and prayers, attributed to various authors, including King David. Psalm 61 is ascribed to David and is considered a prayer for God’s help and protection. In this verse, David... - [Psalms 63:8](https://biblicaltheology.org.uk/psalms-63/psalms-63-8/24847/): “My soul followeth hard after thee: thy right hand upholdeth me.” Context:Psalm 63 is attributed to David, who composed it while he was in the wilderness of Judah. It is a psalm of deep longing for God’s presence and deliverance. Intimate Pursuit of God:The verse begins with David’s declaration, “My soul followeth hard after thee.”... - [Psalms 63:7](https://biblicaltheology.org.uk/psalms-63/psalms-63-7/24846/): “Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.” Certainly! Here is a Bible study on Psalm 63:7 (KJV): Psalm 63:7 (KJV) says: “Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.” Context: Psalm 63 was written by David while he... - [Psalms 63:6](https://biblicaltheology.org.uk/psalms-63/psalms-63-6/24845/): “When I remember thee upon my bed, and meditate on thee in the night watches.” Certainly! Let’s dive into a Bible study on Psalm 63:6 in the King James Version: Sentence continues… Psalm 63 is attributed to King David, and it is categorized as a psalm of lament or longing for God’s presence. It is... - [Psalms 63:5](https://biblicaltheology.org.uk/psalms-63/psalms-63-5/24844/): “My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips.” Context:Psalm 63 is attributed to King David and is considered a psalm of praise and longing for God’s presence. It is believed to have been written when David was in the wilderness of Judah, fleeing from... - [Psalms 63:2](https://biblicaltheology.org.uk/psalms-63/psalms-63-2/24841/): “To see thy power and thy glory, so as I have seen thee in the sanctuary.” Certainly! Here is a Bible study on Psalm 63:2 (KJV):Psalm 63:2 (KJV) says: “To see thy power and thy glory, so as I have seen thee in the sanctuary.” 1. Context:Psalm 63 is attributed to King David and is... - [Psalms 63:1](https://biblicaltheology.org.uk/psalms-63/psalms-63-1/24840/): “O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is.” Psalm 63:1 (KJV): “O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee... - [Psalms 62:12](https://biblicaltheology.org.uk/psalms-62/psalms-62-12/24839/): “Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.” Context:Psalms 62 is a psalm of David that expresses his confidence and trust in God. In the earlier verses, David speaks of finding rest and refuge in God alone, acknowledging Him as his rock, salvation, and fortress. In... - [Psalms 62:10](https://biblicaltheology.org.uk/psalms-62/psalms-62-10/24837/): “Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.” Certainly! Here is a Bible study on Psalm 62:10 (KJV): Psalm 62:10 (KJV) says, “Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.” Context: Understanding the... - [Psalms 62:9](https://biblicaltheology.org.uk/psalms-62/psalms-62-9/24836/): “Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.” Certainly! Let’s dive into a Bible study on Psalms 62:9 in the King James Version (KJV). Here is the verse in question: “Surely men of low degree are... - [Psalms 62:8](https://biblicaltheology.org.uk/psalms-62/psalms-62-8/24835/): “Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.” Context:Psalms is a book of poetry and prayers that express a range of human emotions and experiences. Psalm 62 is attributed to King David and focuses on the theme of trust in God amidst... - [Psalms 65:1](https://biblicaltheology.org.uk/psalms-65/psalms-65-1/24862/): “Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.” Certainly! Here’s a Bible study on Psalm 65:1 in the King James Version: Psalm 65:1 (KJV) says: “Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.” 1. Context: Before diving into the... - [Psalms 64:10](https://biblicaltheology.org.uk/psalms-64/psalms-64-10/24861/): “The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.” Sure! Here is a Bible study on Psalm 64:10 (KJV): Verse: “The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.” Context: The... - [Psalms 64:9](https://biblicaltheology.org.uk/psalms-64/psalms-64-9/24859/): “And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.” Psalm 64:9 (KJV) says: “And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.” Context: Psalm 64 is attributed to David and is categorised as... - [Psalms 64:8](https://biblicaltheology.org.uk/psalms-64/psalms-64-8/24858/): “So they shall make their own tongue to fall upon themselves: all that see them shall flee away.” Certainly! Here’s a Bible study on Psalm 64:8 (KJV):Psalm 64:8 (KJV) says, “So they shall make their own tongue to fall upon themselves: all that see them shall flee away.” Context:It’s essential to understand the context of... - [Psalms 64:7](https://biblicaltheology.org.uk/psalms-64/psalms-64-7/24857/): “But God shall shoot at them with an arrow; suddenly shall they be wounded.” Context and Background:Psalm 64 is attributed to King David and is classified as a lament psalm. In this psalm, David expresses his distress and seeks God’s protection from his enemies. The verse in question, Psalm 64:7, describes the retribution that God... - [Psalms 64:6](https://biblicaltheology.org.uk/psalms-64/psalms-64-6/24856/): “They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.” Context:The book of Psalms is a collection of poetic expressions of praise, worship, and lament. Psalm 64 is attributed to David and is classified as a lament or a prayer for deliverance... - [Psalms 64:5](https://biblicaltheology.org.uk/psalms-64/psalms-64-5/24855/): “They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?” Certainly! Here is a Bible study on Psalm 64:5 in the King James Version: Verse: “They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?” (Psalm 64:5,... - [Psalms 64:4](https://biblicaltheology.org.uk/psalms-64/psalms-64-4/24854/): “Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words.” Context and Background:Psalm 64 is attributed to King David and is categorized as a lament or prayer for protection against enemies. In this particular verse, David vividly describes the tactics employed by his adversaries. The metaphorical language... - [Psalms 64:3](https://biblicaltheology.org.uk/psalms-64/psalms-64-3/24853/): “Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words.” Context and Background:Psalm 64 is attributed to King David and is categorised as a lament or a prayer for protection against enemies. In this psalm, David expresses his distress over the actions of his adversaries, who plot... - [Psalms 64:2](https://biblicaltheology.org.uk/psalms-64/psalms-64-2/24852/): “Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity” Certainly! Here is a Bible study on Psalm 64:2 (KJV): Psalm 64:2 (KJV) says: “Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity.” 1. Context: The Book of Psalms is... - [Psalms 65:13](https://biblicaltheology.org.uk/psalms-65/psalms-65-13/24877/): “The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.” Context: To understand the meaning of a verse, it is essential to consider its context. Psalm 65 is a song of praise to God for His abundant blessings and provision. It celebrates God’s goodness... - [Psalms 65:11](https://biblicaltheology.org.uk/psalms-65/psalms-65-11/24874/): “Thou crownest the year with thy goodness, and thy paths drop fatness.” Psalm 65:11 (KJV) says, “Thou crownest the year with thy goodness, and thy paths drop fatness.” Context:Psalm 65 is a song of praise and thanksgiving to God for His abundant blessings. The psalmist reflects on God’s faithfulness in providing for His creation and... - [Psalms 65:10](https://biblicaltheology.org.uk/psalms-65/psalms-65-10/24873/): “Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.” Psalm 65:10 is a verse from a psalm of David that expresses gratitude and praise to God for His abundant blessings upon the earth. It uses agricultural imagery to convey the provision and... - [Psalms 65:9](https://biblicaltheology.org.uk/psalms-65/psalms-65-9/24872/): “Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.” Certainly! Let’s delve into a Bible study on Psalm 65:9, as per the King James Version (KJV): This verse is part of Psalm... - [Psalms 65:8](https://biblicaltheology.org.uk/psalms-65/psalms-65-8/24871/): “Thou makest the outgoings of the morning and evening to rejoice.” They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice. Psalms 65:8 (KJV) Here’s a breakdown of the verse and its context: The Psalmist’s Acknowledgment:The verse begins with the pronoun... - [Psalms 65:7](https://biblicaltheology.org.uk/psalms-65/psalms-65-7/24870/): “Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.” Certainly! Here’s a Bible study on Psalm 65:7 (KJV): Psalm 65:7 (KJV) says: “Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.” 1. Understanding the Context: – Author:... - [Psalms 65:6](https://biblicaltheology.org.uk/psalms-65/psalms-65-6/24868/): “Which by his strength setteth fast the mountains; being girded with power” Certainly! Here’s a Bible study on Verse: “Which by his strength setteth fast the mountains; being girded with power” (Psalms 65:6, KJV). Context:The book of Psalms is a collection of poetic prayers and songs written by various authors. Psalm 65 is attributed to... - [Psalms 65:5](https://biblicaltheology.org.uk/psalms-65/psalms-65-5/24867/): “By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea.” Psalm 65:5 (KJV) says: “By terrible things in righteousness wilt thou answer us, O God of our salvation; who art... - [Psalms 65:3](https://biblicaltheology.org.uk/psalms-65/psalms-65-3/24865/): “Iniquities prevail against me: as for our transgressions, thou shalt purge them away.” Psalm 65:3 (KJV) says: “Iniquities prevail against me: as for our transgressions, thou shalt purge them away.” Context and Background: Psalm 65 is a beautiful psalm of praise and thanksgiving to God for His abundant blessings and provision. The psalmist expresses gratitude... - [Psalms 65:2](https://biblicaltheology.org.uk/psalms-65/psalms-65-2/24863/): “Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.” Context of the Verse: Psalm 65 is attributed to David, and it is a psalm of thanksgiving and praise to God for His abundant blessings and provisions. It reflects on God’s faithfulness in providing for the needs of His... - [Psalms 67:1](https://biblicaltheology.org.uk/psalms-67/psalms-67-1/24903/): “God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.” This verse is the opening verse of Psalm 67, which is a beautiful psalm of praise and petition to God. Let’s break down this verse and explore its meaning and significance. “God be merciful unto us”: The psalmist... - [Psalms 66:20](https://biblicaltheology.org.uk/psalms-66/psalms-66-20/24901/): “Blessed be God, which hath not turned away my prayer, nor his mercy from me.” Psalm 66:20 (KJV):Blessed be God, which hath not turned away my prayer, nor his mercy from me. Context:Psalm 66 is a psalm of praise and thanksgiving to God for His mighty deeds and deliverance. It starts with a call to... - [Psalms 66:16](https://biblicaltheology.org.uk/psalms-66/psalms-66-16/24897/): “Come and hear, all ye that fear God, and I will declare what he hath done for my soul.” Certainly! Here is a Bible study on Psalm 66:16 (KJV):Verse: “Come and hear, all ye that fear God, and I will declare what he hath done for my soul.” (Psalm 66:16, KJV) 1. Context: Psalm 66... - [Psalms 66:14](https://biblicaltheology.org.uk/psalms-66/psalms-66-14/24895/): “Which my lips have uttered, and my mouth hath spoken, when I was in trouble.” Psalm 66:14 (KJV) says: “Which my lips have uttered, and my mouth hath spoken, when I was in trouble.” Context: Psalm 66 is a psalm of thanksgiving and praise to God for His mighty works. It celebrates God’s deliverance, His... - [Psalms 66:12](https://biblicaltheology.org.uk/psalms-66/psalms-66-12/24892/): “Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.” Context: Psalm 66 is a song of praise and thanksgiving to God for His mighty acts. The psalmist reflects on various instances when God delivered His people from trials and... - [Psalms 66:11](https://biblicaltheology.org.uk/psalms-66/psalms-66-11/24891/): “Thou broughtest us into the net; thou laidst affliction upon our loins.” Psalm 66 is a hymn of praise and thanksgiving, celebrating God’s mighty acts and deliverance. In verse 11, the psalmist acknowledges a period of difficulty and affliction, recognising that God allowed them to be caught in a metaphorical net and burdened with affliction.... - [Psalms 66:10](https://biblicaltheology.org.uk/psalms-66/psalms-66-10/24890/): “For thou, O God, hast proved us: thou hast tried us, as silver is tried.” Psalm 66 is a song of praise and thanksgiving to God for His wondrous works and deliverance. In verse 10, the psalmist acknowledges God’s involvement in their lives by using imagery from the process of refining silver. Proving and Trying:The... - [Psalms 66:8](https://biblicaltheology.org.uk/psalms-66/psalms-66-8/24887/): “O bless our God, ye people, and make the voice of his praise to be heard” Certainly! Here is a Bible study on Psalm 66:8 (KJV): Psalm 66:8 (KJV) says, “O bless our God, ye people, and make the voice of his praise to be heard.” Context: The Book of Psalms is a collection of... - [Psalms 66:5](https://biblicaltheology.org.uk/psalms-66/psalms-66-5/24883/): “Come and see the works of God: he is terrible in his doing toward the children of men.” Come and see the works of God: he is terrible in his doing toward the children of men. Psalms 66:5 (KJV) Context: To understand the verse better, it’s essential to consider the context of the entire psalm.... - [Psalms 66:3](https://biblicaltheology.org.uk/psalms-66/psalms-66-3/24881/): “Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.” Certainly! Here is a Bible study on Psalm 66:3 (KJV):Psalm 66:3 (KJV) says, “Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies... - [Romans 5:7](https://biblicaltheology.org.uk/romans-5/romans-5-7/38439/): “For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.” Context:Understanding the passage in its context is important for accurate interpretation. In the preceding verses, the apostle Paul discusses the concept of God’s love and grace demonstrated through Jesus Christ. He explains how Christ... - [Romans 5:6](https://biblicaltheology.org.uk/romans-5/romans-5-6/38438/): “For when we were yet without strength, in due time Christ died for the ungodly.” Historical Context:The book of Romans was written by the apostle Paul, likely around AD 56-58. The letter was addressed to the believers in Rome, both Jews and Gentiles, to explain the Gospel message and the righteousness of God. In chapter... - [Romans 5:5](https://biblicaltheology.org.uk/romans-5/romans-5-5/38437/): “And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.” Context:The book of Romans was written by the apostle Paul and serves as a comprehensive explanation of the Christian faith. In Romans 5, Paul explores the benefits and blessings of... - [Romans 5:4](https://biblicaltheology.org.uk/romans-5/romans-5-4/38436/): “And patience, experience; and experience, hope.” Certainly! Here is a Bible study on Romans 5:4 (KJV) says, “And patience, experience; and experience, hope.” Context:Romans 5 is a significant chapter in the book of Romans, where the Apostle Paul explores the theme of justification by faith. In the preceding verses, Paul discusses the blessings of justification,... - [Romans 5:3](https://biblicaltheology.org.uk/romans-5/romans-5-3/38435/): “And not only so, but we glory in tribulations also: knowing that tribulation worketh patience.” Context:To fully understand any verse in the Bible, it is important to consider its context. The book of Romans was written by the Apostle Paul to the believers in Rome. In this particular section, Paul is explaining the concept of... - [Romans 5:18](https://biblicaltheology.org.uk/romans-5/romans-5-18/38450/): “Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” Context:To understand Romans 5:18 better, let’s look at the surrounding verses. In Romans 5:12-17, Paul contrasts the effects of Adam’s sin and Jesus’... - [Romans 5:17](https://biblicaltheology.org.uk/romans-5/romans-5-17/38449/): “For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.” Context and Background:The book of Romans was written by the apostle Paul and is considered one of the most important theological epistles in... - [Romans 5:16](https://biblicaltheology.org.uk/romans-5/romans-5-16/38448/): “And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In this letter, Paul explains the central theme of... - [Romans 5:15](https://biblicaltheology.org.uk/romans-5/romans-5-15/38447/): “But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.” Context:To better understand Romans 5:15, it’s important to consider the surrounding verses... - [Romans 5:14](https://biblicaltheology.org.uk/romans-5/romans-5-14/38446/): “Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.” Introduction:Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of... - [Romans 5:12](https://biblicaltheology.org.uk/romans-5/romans-5-12/38444/): “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” Context:The book of Romans, written by the apostle Paul, addresses various theological concepts and provides a comprehensive understanding of salvation through Jesus Christ. In Romans 5, Paul discusses the... - [Romans 5:11](https://biblicaltheology.org.uk/romans-5/romans-5-11/38443/): “And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Context:Romans is an epistle written by the apostle Paul to the believers in Rome. In this particular section, Paul is discussing the significance of Jesus Christ’s death and resurrection, highlighting the blessings... - [Romans 5:10](https://biblicaltheology.org.uk/romans-5/romans-5-10/38442/): “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” Context and Background:The book of Romans was written by the Apostle Paul to the church in Rome. In this letter, Paul explores the themes of sin, salvation,... - [Romans 6:6](https://biblicaltheology.org.uk/romans-6/romans-6-6/38459/): “Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this particular chapter, Paul discusses the concept of dying to sin... - [Romans 6:5](https://biblicaltheology.org.uk/romans-6/romans-6-5/38458/): “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection” Context:The book of Romans, written by the apostle Paul, is one of the most significant and influential books in the New Testament. In the previous chapters, Paul discusses the doctrine of justification... - [Romans 6:3](https://biblicaltheology.org.uk/romans-6/romans-6-3/38456/): “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?” Context:The book of Romans, written by the Apostle Paul, addresses various theological topics and provides instructions to the early Christian community in Rome. In this chapter, Paul focuses on the theme of believers’ new life in... - [Romans 6:2](https://biblicaltheology.org.uk/romans-6/romans-6-2/38455/): “God forbid. How shall we, that are dead to sin, live any longer therein?” Context:The book of Romans was written by the apostle Paul to the Christians in Rome. In the preceding verses, Paul discusses the concept of grace and justification by faith, highlighting that salvation comes through faith in Jesus Christ rather than through... - [Romans 6:1](https://biblicaltheology.org.uk/romans-6/romans-6-1/38454/): “What shall we say then? Shall we continue in sin, that grace may abound?” This verse marks the beginning of a new section in the book of Romans where the apostle Paul addresses the issue of sin and grace. To fully grasp the meaning of this verse, it’s helpful to consider the context in which... - [Romans 5:21](https://biblicaltheology.org.uk/romans-5/romans-5-21/38453/): “That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” Context:To better understand this verse, it’s helpful to explore the context by examining the preceding verses as well. In Romans 5, the Apostle Paul discusses the concept of justification and the blessings that... - [Romans 5:20](https://biblicaltheology.org.uk/romans-5/romans-5-20/38452/): “Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound.” Romans 5:20 (KJV):Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound. This verse is found in the book of Romans, which was written by the Apostle Paul. In... - [Romans 5:19](https://biblicaltheology.org.uk/romans-5/romans-5-19/38451/): “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” Romans 5:19 (KJV):This verse is found in the fifth chapter of the book of Romans, where the apostle Paul explores the theme of salvation and justification through faith in Jesus Christ. In this particular... - [Romans 6:14](https://biblicaltheology.org.uk/romans-6/romans-6-14/38467/): “For sin shall not have dominion over you: for ye are not under the law, but under grace.” Certainly! Here is a Bible study on Verse: “For sin shall not have dominion over you: for ye are not under the law, but under grace.” (Romans 6:14, KJV) Context:To fully understand the significance of Romans 6:14,... - [Romans 6:13](https://biblicaltheology.org.uk/romans-6/romans-6-13/38466/): “Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” Context:The book of Romans, written by the apostle Paul, addresses important theological concepts and the practical implications of the Gospel. In chapter... - [Romans 6:12](https://biblicaltheology.org.uk/romans-6/romans-6-12/38465/): “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.” 1. Context: To understand the verse better, it’s essential to consider the surrounding verses and the overall message of the book of Romans. In Romans 6, the apostle Paul addresses the issue of sin and its implications... - [Romans 6:11](https://biblicaltheology.org.uk/romans-6/romans-6-11/38464/): “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” Certainly! Here’s a Bible study on Verse: “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” (Romans 6:11, KJV) Context:It’s important to understand the... - [Romans 6:10](https://biblicaltheology.org.uk/romans-6/romans-6-10/38463/): “For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.” Certainly! Here is a Bible study on Verse: “For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.” (Romans 6:10, KJV) Context:Romans 6 is a chapter that... - [Romans 6:9](https://biblicaltheology.org.uk/romans-6/romans-6-9/38462/): “Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome, addressing various theological aspects of salvation, righteousness, and Christian living. In Romans 6, Paul discusses the concept of dying to sin and... - [Romans 6:8](https://biblicaltheology.org.uk/romans-6/romans-6-8/38461/): “Now if we be dead with Christ, we believe that we shall also live with him.” Context:The book of Romans was written by the Apostle Paul and is considered one of the most important books in the New Testament. The letter was addressed to the believers in Rome, both Jews and Gentiles, and it contains... - [Romans 6:7](https://biblicaltheology.org.uk/romans-6/romans-6-7/38460/): “For he that is dead is freed from sin.” Certainly! Here is a Bible study on Romans 6:7 (KJV) states, "For he that is dead is freed from sin." This verse is found in the context of the Apostle Paul’s letter to the Romans, where he expounds on the concept of salvation and the transformative... - [Romans 7:2](https://biblicaltheology.org.uk/romans-7/romans-7-2/38478/): “For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.” Context:This verse is part of the Apostle Paul’s letter to the Romans, in which he addresses various aspects of Christian... - [Romans 7:1](https://biblicaltheology.org.uk/romans-7/romans-7-1/38477/): “Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?” Context:To understand this verse, it’s important to consider the context of the book of Romans as a whole. The Apostle Paul wrote this letter to the believers in... - [Romans 6:23](https://biblicaltheology.org.uk/romans-6/romans-6-23/38476/): “For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.” Context:To understand this verse better, it is important to consider the context in which it is written. In the preceding verses, the Apostle Paul is discussing the concept of being dead to sin and alive... - [Romans 6:22](https://biblicaltheology.org.uk/romans-6/romans-6-22/38475/): “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” Context:To better understand any verse, it’s essential to consider its context. The book of Romans was written by the Apostle Paul and addresses important theological concepts. In Romans 6, Paul discusses the... - [Romans 6:21](https://biblicaltheology.org.uk/romans-6/romans-6-21/38474/): “What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. In the previous chapters, Paul discusses the concept of salvation through faith in Jesus Christ and the grace of... - [Romans 6:20](https://biblicaltheology.org.uk/romans-6/romans-6-20/38473/): “For when ye were the servants of sin, ye were free from righteousness.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the Christian community in Rome. In this particular passage, Paul is discussing the concept of salvation and how believers are set free from the power of sin through... - [Romans 6:19](https://biblicaltheology.org.uk/romans-6/romans-6-19/38472/): “I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.” Romans 6:19 is part of a larger passage in the book of Romans where the... - [Romans 6:18](https://biblicaltheology.org.uk/romans-6/romans-6-18/38471/): “Being then made free from sin, ye became the servants of righteousness.” Context:The book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. In the previous chapters, Paul explains the concept of justification by faith in Christ and how believers are no longer under the dominion of sin... - [Romans 6:17](https://biblicaltheology.org.uk/romans-6/romans-6-17/38470/): “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.” Certainly! Here is a Bible study on Verse: “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of... - [Romans 6:16](https://biblicaltheology.org.uk/romans-6/romans-6-16/38469/): “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” - [Romans 6:15](https://biblicaltheology.org.uk/romans-6/romans-6-15/38468/): “What then? shall we sin, because we are not under the law, but under grace? God forbid.” Certainly! Here is a Bible study on Verse: “What then? shall we sin, because we are not under the law, but under grace? God forbid.” (Romans 6:15, KJV) Context:To understand the meaning of this verse, it’s important to... - [Romans 7:14](https://biblicaltheology.org.uk/romans-7/romans-7-14/38490/): “For we know that the law is spiritual: but I am carnal, sold under sin.” Context:The book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. It covers various theological and practical aspects of the Christian faith. In Romans 7, Paul discusses the struggle between the law and... - [Romans 7:13](https://biblicaltheology.org.uk/romans-7/romans-7-13/38489/): “Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.” Context:To gain a deeper understanding of this verse, we should consider its context within the book of Romans.... - [Romans 7:12](https://biblicaltheology.org.uk/romans-7/romans-7-12/38488/): “Wherefore the law is holy, and the commandment holy, and just, and good.” This verse is found in the book of Romans, which was written by the apostle Paul. In this particular chapter, Paul addresses the relationship between the law of God and sin. In Romans 7:12, Paul affirms the holiness, justice, and goodness of... - [Romans 7:11](https://biblicaltheology.org.uk/romans-7/romans-7-11/38487/): “For sin, taking occasion by the commandment, deceived me, and by it slew me.” Context:To understand the verse better, it’s important to consider the surrounding verses and the overall message of the book of Romans. In Romans 7, the apostle Paul discusses the struggle between the law and sin, highlighting the inability of the law... - [Romans 7:10](https://biblicaltheology.org.uk/romans-7/romans-7-10/38486/): “And the commandment, which was ordained to life, I found to be unto death.” Context:The Book of Romans, written by the Apostle Paul, is a letter addressing the Christian community in Rome. It discusses various theological topics, including sin, justification, and the law. The Law and Its Purpose:Throughout the Book of Romans, Paul emphasizes the... - [Romans 7:9](https://biblicaltheology.org.uk/romans-7/romans-7-9/38485/): “For I was alive without the law once: but when the commandment came, sin revived, and I died.” Context:To understand this verse better, it is essential to consider the context of the chapter. In Romans 7, the apostle Paul is discussing the relationship between the law, sin, and the believer. He explains the struggle between... - [Romans 7:8](https://biblicaltheology.org.uk/romans-7/romans-7-8/38484/): “But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.” Romans 7:8 (KJV) says: This verse is part of the larger passage in Romans 7 where the apostle Paul discusses the role of the law in relation to sin and the human struggle with... - [Romans 7:7](https://biblicaltheology.org.uk/romans-7/romans-7-7/38483/): “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.” Context:To understand Romans 7:7 better, it is important to consider the broader context of the chapter and the book... - [Romans 7:5](https://biblicaltheology.org.uk/romans-7/romans-7-5/38481/): “For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.” Context:Understanding the context of a Bible verse is important to grasp its full meaning. The Book of Romans, written by the Apostle Paul, addresses the doctrine of salvation... - [Romans 7:4](https://biblicaltheology.org.uk/romans-7/romans-7-4/38480/): “Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.” Context:In this verse, the apostle Paul is addressing the believers in Rome, referring to them... - [Romans 7:3](https://biblicaltheology.org.uk/romans-7/romans-7-3/38479/): “So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.” Romans 7:3 is part of a larger passage in which the... - [Romans 7:24](https://biblicaltheology.org.uk/romans-7/romans-7-24/38500/): “O wretched man that I am! who shall deliver me from the body of this death?” Certainly! Let’s delve into a Bible study on Romans 7:24, using the King James Version (KJV) translation. Romans 7:24 says: This verse is part of a larger passage in the book of Romans where the apostle Paul reflects on... - [Romans 7:23](https://biblicaltheology.org.uk/romans-7/romans-7-23/38499/): “But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.” Context:To understand this verse better, it is important to look at the context of the entire passage. In Romans 7, the apostle Paul discusses the... - [Romans 7:22](https://biblicaltheology.org.uk/romans-7/romans-7-22/38498/): “For I delight in the law of God after the inward man.” Context:To understand this verse better, let’s consider the context of Romans 7. In this chapter, the apostle Paul discusses the struggle between the law of God and the sin nature within him. He describes the tension between his desire to do what is... - [Romans 7:21](https://biblicaltheology.org.uk/romans-7/romans-7-21/38497/): “I find then a law, that, when I would do good, evil is present with me.” Context:The Book of Romans, written by the Apostle Paul, is one of the most influential letters in the New Testament. In this particular section of Romans (Chapter 7), Paul discusses the struggle between the desires of the flesh and... - [Romans 7:20](https://biblicaltheology.org.uk/romans-7/romans-7-20/38496/): “Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.” Context:The book of Romans, written by the apostle Paul, addresses various theological themes, including sin, salvation, and the righteousness of God. In Romans 7, Paul discusses the struggle between the law and sin,... - [Romans 7:19](https://biblicaltheology.org.uk/romans-7/romans-7-19/38495/): “For the good that I would I do not: but the evil which I would not, that I do.” Context:In the preceding verses of Romans 7, Paul discusses the law of God and its impact on human behaviour. He describes how the law reveals sin but does not provide the power to overcome it. Paul... - [Romans 7:18](https://biblicaltheology.org.uk/romans-7/romans-7-18/38494/): “For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” This verse is part of a larger passage in the book of Romans where the Apostle Paul discusses the struggle between the... - [Romans 7:17](https://biblicaltheology.org.uk/romans-7/romans-7-17/38493/): “Now then it is no more I that do it, but sin that dwelleth in me.” Certainly! Here is a Bible study on Romans 7:17 (KJV) says, “Now then it is no more I that do it, but sin that dwelleth in me.” This verse is part of the larger passage in Romans 7 where... - [Romans 7:16](https://biblicaltheology.org.uk/romans-7/romans-7-16/38492/): “If then I do that which I would not, I consent unto the law that it is good.” Context:To understand the verse better, let’s consider the context of Romans 7. In this chapter, the apostle Paul discusses the struggle between the law of God and the sinfulness of human nature. He expresses the internal conflict... - [Romans 7:15](https://biblicaltheology.org.uk/romans-7/romans-7-15/38491/): “For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.” Context:The book of Romans, written by the Apostle Paul, deals with various theological concepts and the practical implications of the Gospel. In chapter 7, Paul discusses the struggle between the law and... - [Romans 8:9](https://biblicaltheology.org.uk/romans-8/romans-8-9/38510/): “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” Context:The book of Romans was written by the apostle Paul to the believers in Rome. It addresses various... - [Romans 8:8](https://biblicaltheology.org.uk/romans-8/romans-8-8/38509/): “So then they that are in the flesh cannot please God.” Context:The book of Romans was written by the apostle Paul and is considered one of the most important theological works in the New Testament. In the preceding verses, Paul discusses the contrast between living according to the flesh and living according to the Spirit.... - [Romans 8:7](https://biblicaltheology.org.uk/romans-8/romans-8-7/38508/): “Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Certainly! Here is a Bible study on Romans 8:7 (KJV) says: “Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.”... - [Romans 8:6](https://biblicaltheology.org.uk/romans-8/romans-8-6/38507/): “For to be carnally minded is death; but to be spiritually minded is life and peace.” Context: The book of Romans was written by the apostle Paul to the believers in Rome. In this chapter, Paul addresses the contrast between living according to the flesh and living according to the Spirit. He emphasizes the transformative... - [Romans 8:5](https://biblicaltheology.org.uk/romans-8/romans-8-5/38506/): “For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.” Certainly! Here’s a Bible study on Verse: “For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the... - [Romans 8:4](https://biblicaltheology.org.uk/romans-8/romans-8-4/38505/): “That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4 (KJV): This verse is part of the broader context of Romans 8, which deals with the power of the Holy Spirit and the life of a believer in Christ. Let’s break down... - [Romans 8:3](https://biblicaltheology.org.uk/romans-8/romans-8-3/38504/): “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.” Historical Context:The Book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. Paul’s primary... - [Romans 8:2](https://biblicaltheology.org.uk/romans-8/romans-8-2/38503/): “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” Context:The book of Romans, written by the apostle Paul, is a comprehensive exposition of the Gospel and Christian theology. In chapter 8, Paul addresses the assurance and security believers have in Christ, highlighting... - [Romans 8:1](https://biblicaltheology.org.uk/romans-8/romans-8-1/38502/): “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Certainly! Here is a Bible study on Verse: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” (Romans... - [Romans 7:25](https://biblicaltheology.org.uk/romans-7/romans-7-25/38501/): “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.” Context:This verse is found at the end of Romans 7, where the apostle Paul describes the struggle between the law of God and the law of sin... - [Romans 8:19](https://biblicaltheology.org.uk/romans-8/romans-8-19/38520/): “For the earnest expectation of the creature waiteth for the manifestation of the sons of God.” Context:The book of Romans, written by the Apostle Paul, is considered one of the most profound theological letters in the New Testament. In Romans 8, Paul discusses the power of the Holy Spirit and the hope found in Christ... - [Romans 8:18](https://biblicaltheology.org.uk/romans-8/romans-8-18/38519/): “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” Context:The book of Romans, written by the Apostle Paul, addresses the theme of salvation through faith in Jesus Christ. In chapter 8, Paul discusses the benefits and assurance that believers... - [Romans 8:17](https://biblicaltheology.org.uk/romans-8/romans-8-17/38518/): “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” Context:The book of Romans, written by the apostle Paul, addresses various theological aspects of salvation and Christian living. In Romans 8, Paul explores the assurance of salvation for... - [Romans 8:16](https://biblicaltheology.org.uk/romans-8/romans-8-16/38517/): “The Spirit itself beareth witness with our spirit, that we are the children of God.” Context:This verse is found in the book of Romans, which is a letter written by the apostle Paul to the early Christian community in Rome. In this particular section, Paul is discussing the life and freedom that believers in Christ... - [Romans 8:15](https://biblicaltheology.org.uk/romans-8/romans-8-15/38516/): “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Context:The book of Romans, written by the apostle Paul, is considered one of the most important theological books in the Bible. In Romans 8, Paul discusses the powerful work of... - [Romans 8:14](https://biblicaltheology.org.uk/romans-8/romans-8-14/38515/): “For as many as are led by the Spirit of God, they are the sons of God.” Context:The book of Romans, written by the apostle Paul, explores various aspects of Christian theology. In chapter 8, Paul emphasizes the life and freedom that believers have in Christ, contrasting it with the bondage of sin and death.... - [Romans 8:13](https://biblicaltheology.org.uk/romans-8/romans-8-13/38514/): “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” Context:The book of Romans was written by the Apostle Paul to the Christians in Rome. In this particular section of Romans 8, Paul is discussing the difference between living... - [Romans 8:12](https://biblicaltheology.org.uk/romans-8/romans-8-12/38513/): “Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.” Context:The book of Romans, written by the apostle Paul, contains profound teachings on various theological topics. In Romans 8, Paul focuses on the assurance and hope that believers have through the Holy Spirit. He addresses the contrast between living according to... - [Romans 8:11](https://biblicaltheology.org.uk/romans-8/romans-8-11/38512/): “But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Context:Romans 8 is a powerful chapter that highlights the life-transforming work of the Holy Spirit in the lives... - [Romans 8:10](https://biblicaltheology.org.uk/romans-8/romans-8-10/38511/): “And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.” Context:The book of Romans, written by the apostle Paul, is a profound theological treatise addressing various aspects of the Christian faith. In Romans 8, Paul explores the concept of life in the Spirit, emphasizing... - [Romans 8:30](https://biblicaltheology.org.uk/romans-8/romans-8-30/38531/): “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” Romans 8:30 (KJV): This verse is part of the larger context of Romans 8, which is often referred to as one of the most profound chapters in the Bible. It... - [Romans 8:29](https://biblicaltheology.org.uk/romans-8/romans-8-29/38530/): “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.” Context:For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Romans... - [Romans 8:28](https://biblicaltheology.org.uk/romans-8/romans-8-28/38529/): “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” Certainly! Here is a Bible study on Verse: “And we know that all things work together for good to them that love God, to them who are the called according... - [Romans 8:27](https://biblicaltheology.org.uk/romans-8/romans-8-27/38528/): “And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.” Certainly! Here is a Bible study on Romans 8:27 (KJV) states: "And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh... - [Romans 8:26](https://biblicaltheology.org.uk/romans-8/romans-8-26/38527/): “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.” Context:To better understand Romans 8:26, it’s important to consider the broader context. In the preceding verses, the apostle Paul discusses the sufferings... - [Romans 8:25](https://biblicaltheology.org.uk/romans-8/romans-8-25/38526/): “But if we hope for that we see not, then do we with patience wait for it.” Context:This verse is part of the larger context of Romans 8, which speaks about the power of the Holy Spirit and the assurance of salvation through Jesus Christ. In this particular verse, the apostle Paul emphasises the importance... - [Romans 8:24](https://biblicaltheology.org.uk/romans-8/romans-8-24/38525/): “For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?” - [Romans 8:23](https://biblicaltheology.org.uk/romans-8/romans-8-23/38524/): “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the Christian community in Rome. The letter explores several themes,... - [Romans 8:22](https://biblicaltheology.org.uk/romans-8/romans-8-22/38523/): “For we know that the whole creation groaneth and travaileth in pain together until now.” Context:To better understand a verse, it’s important to consider its context. Romans 8 is a significant chapter in Paul’s letter to the Romans, which focuses on the life of the Spirit and the hope found in Christ. In this particular... - [Romans 8:20](https://biblicaltheology.org.uk/romans-8/romans-8-20/38521/): “For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope.” Background and Context:The book of Romans, written by the apostle Paul, is a letter addressing the Roman believers and expounding on important theological concepts. In Romans 8, Paul discusses the power of the... - [Romans 9:4](https://biblicaltheology.org.uk/romans-9/romans-9-4/38544/): “Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;” Context:The book of Romans, written by the apostle Paul, is a letter addressing various theological topics. In Romans 9, Paul discusses God’s sovereignty in choosing Israel as... - [Romans 9:3](https://biblicaltheology.org.uk/romans-9/romans-9-3/38543/): “For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh” - [Romans 9:1](https://biblicaltheology.org.uk/romans-9/romans-9-1/38541/): “I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost.” Context:Before delving into the verse itself, it is important to understand the context of the book of Romans. The apostle Paul wrote this epistle to the church in Rome, addressing various theological and practical matters. In... - [Romans 8:38](https://biblicaltheology.org.uk/romans-8/romans-8-38/38539/): “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,” Context:The book of Romans was written by the apostle Paul to the Christian community in Rome. In this particular chapter, Paul discusses the power of the Holy Spirit and the assurance of salvation... - [Romans 8:36](https://biblicaltheology.org.uk/romans-8/romans-8-36/38537/): “As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.” Context:This verse is part of the larger context of Romans 8, which is often regarded as one of the most profound chapters in the entire Bible. It delves into the concept of living... - [Romans 8:35](https://biblicaltheology.org.uk/romans-8/romans-8-35/38536/): “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” Context:The book of Romans, written by the Apostle Paul, is a profound theological letter addressing the foundational doctrines of Christianity. In the preceding verses of Romans 8, Paul discusses the assurance and... - [Romans 8:33](https://biblicaltheology.org.uk/romans-8/romans-8-33/38534/): “Who shall lay anything to the charge of God’s elect? It is God that justifieth.” Context:The book of Romans was written by the Apostle Paul, and it is considered one of the most profound theological writings in the New Testament. In this specific chapter, Paul discusses the power of the Holy Spirit, freedom from condemnation,... - [Romans 8:32](https://biblicaltheology.org.uk/romans-8/romans-8-32/38533/): “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” Certainly! Let’s do a Bible study on Romans 8:32 (KJV) says, “He that spared not his own Son, but delivered him up for us all, how shall he not... - [Romans 8:31](https://biblicaltheology.org.uk/romans-8/romans-8-31/38532/): “What shall we then say to these things? If God be for us, who can be against us?” Certainly! Here’s a Bible study on Verse: “What shall we then say to these things? If God be for us, who can be against us?” (Romans 8:31, KJV) Context:The book of Romans was written by the apostle... - [Genesis 50:1](https://biblicaltheology.org.uk/genesis-50/genesis-50-1/11033/): “And Joseph fell upon his father’s face, and wept upon him, and kissed him.” This verse marks a significant moment in the narrative of Joseph, one of the prominent figures in the book of Genesis. To understand the context of this verse, we need to look back at the events leading up to it. Joseph... - [Genesis 49:33](https://biblicaltheology.org.uk/genesis-49/genesis-49-33/11032/): “And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.” This verse concludes the chapter of Genesis 49, which records the blessings and prophecies that Jacob, also known as Israel, pronounced upon his twelve sons... - [Genesis 49:32](https://biblicaltheology.org.uk/genesis-49/genesis-49-32/11031/): The purchase of the field and of the caue that is therein, was from the children of Heth. Genesis 49:32 (KJV) This brief statement concludes Jacob’s final blessings to his sons in Genesis 49:29‑33, where he reminds them of the sacred burial site that had been secured generations earlier. The verse points back to the... - [Genesis 49:31](https://biblicaltheology.org.uk/genesis-49/genesis-49-31/11030/): (There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah.) Genesis 49:31 (KJV) This verse appears at the close of Genesis 49, following Jacob’s blessings of his twelve sons, and records the burial of Jacob himself. In the verse Jacob reflects on the burial... - [Genesis 49:30](https://biblicaltheology.org.uk/genesis-49/genesis-49-30/11029/): In the caue that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite, for a possession of a burying place. Genesis 49:30 (KJV) This verse is part of the larger passage known as Jacob’s blessings or prophecies over his... - [Genesis 49:29](https://biblicaltheology.org.uk/genesis-49/genesis-49-29/11028/): And hee charged them and said vnto them, I am to bee gathered vnto my people: burie me with my fathers, in the caue that is in the field of Ephron the Hittite, Genesis 49:29 (KJV) This verse is part of Jacob’s final blessings and instructions to his sons before his death. Jacob, also known... - [Genesis 49:28](https://biblicaltheology.org.uk/genesis-49/genesis-49-28/11027/): “All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.” This verse is part of the concluding remarks in the book of Genesis, specifically in the passage known as Jacob’s blessing to his twelve sons.... - [Genesis 49:27](https://biblicaltheology.org.uk/genesis-49/genesis-49-27/11026/): “Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.” This verse is part of Jacob’s blessing to his twelve sons before his death. Each son received a unique blessing that revealed something about their future or the future of their descendants. In... - [Genesis 49:26](https://biblicaltheology.org.uk/genesis-49/genesis-49-26/11025/): The blessings of thy father haue preuailed aboue the blessings of my progenitors: vnto the vtmost bound of the euerlasting hils, they shall bee on the head of Ioseph, and on the crowne of the head of him that was separate from his brethren. Genesis 49:26 (KJV) Genesis 49 contains Jacob’s blessings to his twelve... - [Genesis 49:25](https://biblicaltheology.org.uk/genesis-49/genesis-49-25/11024/): “Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: Genesis 49:25 (KJV)” Genesis 49 contains Jacob’s blessings to his twelve sons, which he gave them... - [Genesis 49:24](https://biblicaltheology.org.uk/genesis-49/genesis-49-24/11023/): But his bow abode in strength, and the armes of his hands were made strong, by the hands of the mighty God of Iacob: from thence is the Sheapheard, the stone of Israel, Genesis 49:24 (KJV) Genesis 49 records Jacob’s blessings and prophetic words over his twelve sons. In this chapter Jacob turns his attention... - [Genesis 49:23](https://biblicaltheology.org.uk/genesis-49/genesis-49-23/11022/): “The archers have sorely grieved him, and shot at him, and hated him.” Context:Genesis 49 contains Jacob’s blessings for his twelve sons before his death. In this chapter, Jacob calls his sons together and speaks prophetic words about their future. Genesis 49:23 is part of Jacob’s blessing to his son Joseph. Study:Background: Before delving into... - [Genesis 49:22](https://biblicaltheology.org.uk/genesis-49/genesis-49-22/11021/): “Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall.” Genesis 49:22 (KJV): This verse is part of Jacob’s blessings and prophecies over his twelve sons, spoken before his death. Let’s explore the significance of this verse in the context of Joseph’s life and its broader implications.... - [Genesis 49:21](https://biblicaltheology.org.uk/genesis-49/genesis-49-21/11020/): “Naphtali is a hind let loose: he giveth goodly words.” Genesis 49:21 is part of Jacob’s blessings to his twelve sons, also known as the blessings of Jacob or the blessings of Israel. In this verse, Jacob specifically addresses his sixth son, Naphtali:and describes his characteristics and future. Naphtali is a hind let loose:The term... - [Genesis 49:20](https://biblicaltheology.org.uk/genesis-49/genesis-49-20/11019/): “Out of Asher his bread shall be fat, and he shall yield royal dainties.” This verse is a part of Jacob’s prophetic blessing over his twelve sons before his death. Each son received a specific blessing and prophecy about their future. The verse you mentioned refers to the blessing of Asher. Asher was the eighth... - [Genesis 49:19](https://biblicaltheology.org.uk/genesis-49/genesis-49-19/11018/): "Gad, a troop shall overcome him: but he shall overcome at the last." Context and Background:Genesis 49:19 is part of Jacob’s blessings and prophecies over his twelve sons. In this verse, Jacob is blessing his son Gad and prophesying about his future. The Tribe of Gad:The tribe of Gad was one of the twelve tribes... - [Genesis 49:18](https://biblicaltheology.org.uk/genesis-49/genesis-49-18/11017/): I haue waited for thy saluation, O LORD. Genesis 49:18 (KJV) Genesis 49 records the blessings and prophecies that Jacob, also called Israel, pronounced over his twelve sons before his death. In this particular utterance Jacob addresses Gad, one of his sons and the ancestor of the tribe of Gad, as part of his final... - [Genesis 49:17](https://biblicaltheology.org.uk/genesis-49/genesis-49-17/11016/): Dan shalbe a serpent by the way, an adder in the path, that biteth the horse heeles, so that his rider shall fall backward. Genesis 49:17 (KJV) This verse belongs to Jacob’s death‑bed blessings over his twelve sons, each receiving a prophetic portrait of future character and destiny. Dan, the fifth son, is the focus... - [Genesis 49:16](https://biblicaltheology.org.uk/genesis-49/genesis-49-16/11015/): Dan shall iudge his people, as one of the tribes of Israel. Genesis 49:16 (KJV) The verse is part of Jacob’s blessing to his twelve sons, known as the “Blessing of Jacob” or “Jacob’s Last Words.” Jacob, also called Israel, is about to die, and he gathers his sons to bless them and to prophesy... - [Genesis 49:15](https://biblicaltheology.org.uk/genesis-49/genesis-49-15/11014/): And he saw that rest was good, and the land that it was pleasant: and bowed his shoulder to beare, and became a seruant vnto tribute. Genesis 49:15 (KJV) Genesis 49 records Jacob’s blessings to his twelve sons before his death. These blessings reveal the future destinies of the tribes and the roles their descendants... - [Genesis 49:14](https://biblicaltheology.org.uk/genesis-49/genesis-49-14/11013/): Issachar is a strong asse, couching downe betweene two burdens. Genesis 49:14 (KJV) Jacob’s blessing to his twelve sons is recorded just before his death, and each son receives a distinct prophecy concerning his future. In this passage Jacob addresses his ninth son, Issachar, who was born to Leah. The name “Issachar” means “reward” or... - [Genesis 49:13](https://biblicaltheology.org.uk/genesis-49/genesis-49-13/11012/): Zebulun shall dwell at the hauen of the sea, and hee shall be for an Hauen of ships: and his border shall be vnto Zidon. Genesis 49:13 (KJV) Jacob’s blessing of his sons in Genesis 49 includes a prophetic portrait of Zebulun, the tenth son of Jacob and the sixth son of Leah. The blessing... - [Genesis 49:6](https://biblicaltheology.org.uk/genesis-49/genesis-49-6/11005/): “O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.” Context:Genesis 49:6 is part of Jacob’s blessings and prophecies over his twelve sons. This verse specifically refers to Simeon and... - [Genesis 49:9](https://biblicaltheology.org.uk/genesis-49/genesis-49-9/11008/): “Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?” Context:Genesis 49:9 is part of Jacob’s blessings to his twelve sons before his death. In this verse, Jacob blesses his fourth son, Judah,... - [Genesis 49:12](https://biblicaltheology.org.uk/genesis-49/genesis-49-12/11011/):   “His eyes shall be red with wine, and his teeth white with milk.” This verse is part of Jacob’s blessings and prophecies over his twelve sons, known as the “Blessing of Jacob” or “Jacob’s Last Words” in Genesis 49. Jacob is nearing the end of his life and he gathers his sons to bless... - [Genesis 49:11](https://biblicaltheology.org.uk/genesis-49/genesis-49-11/11010/): "Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes." This verse is a part of Jacob’s prophetic blessing to his son Judah before his death. Jacob’s blessings to his sons in Genesis 49 contain prophetic elements... - [Genesis 49:10](https://biblicaltheology.org.uk/genesis-49/genesis-49-10/11009/): “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.” This verse is part of Jacob’s prophetic blessing to his sons before his death. Let’s dive deeper into the meaning and significance of this verse in the context... - [Genesis 49:8](https://biblicaltheology.org.uk/genesis-49/genesis-49-8/11007/): “Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee.” This verse is part of Jacob’s blessing to his sons before his death. It specifically focuses on the blessing for Judah, who was one of Jacob’s twelve sons.... - [Genesis 49:7](https://biblicaltheology.org.uk/genesis-49/genesis-49-7/11006/): Cursed be their anger, for it was fierce; and their wrath, for it was cruell: I will diuide them in Iacob, and scatter them in Israel. Genesis 49:7 (KJV) Genesis 49 records Jacob’s gathering of his twelve sons to pronounce blessings and prophetic words concerning their future. In this climactic chapter Jacob addresses the character... - [Genesis 49:5](https://biblicaltheology.org.uk/genesis-49/genesis-49-5/11004/): Simeon and Leui are brethren, instruments of crueltie are in their habitations. Genesis 49:5 (KJV) Genesis 49 forms part of Jacob’s blessing, a series of prophetic words spoken over his twelve sons before his death. These words are often called “Jacob’s Blessing” or “The Blessing of Jacob.” In this chapter Jacob looks forward to the... - [Genesis 49:4](https://biblicaltheology.org.uk/genesis-49/genesis-49-4/11003/): Unstable as water, thou shalt not excell, because thou wentest vp to thy fathers bed: then defiledst thou it. He went vp to my couche. Genesis 49:4 (KJV) Genesis 49 records the blessings Jacob pronounced over his twelve sons on his deathbed, often called the “Blessings of Jacob.” The fourth verse focuses on Reuben, Jacob’s... - [Genesis 49:3](https://biblicaltheology.org.uk/genesis-49/genesis-49-3/11002/): “Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power.” In this verse, Jacob, also known as Israel, is blessing his twelve sons before his death. This particular verse focuses on his blessing for Reuben, his firstborn son. “Reuben, thou art my firstborn”:... - [Genesis 49:2](https://biblicaltheology.org.uk/genesis-49/genesis-49-2/11001/):   “Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.” This verse is part of Jacob’s blessings and prophecies over his twelve sons, commonly known as the blessings of Jacob or the prophecies of Israel. Genesis 49 contains a series of poetic and prophetic statements spoken by Jacob on... - [Genesis 49:1](https://biblicaltheology.org.uk/genesis-49/genesis-49-1/11000/): “And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.” Context:In Genesis 49, Jacob, also known as Israel, gathers his sons to bless them before his death. Each of Jacob’s sons represents one of the twelve tribes of Israel. This... - [Genesis 48:22](https://biblicaltheology.org.uk/genesis-48/genesis-48-22/10999/):   “Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.” In this verse, we find Jacob, also known as Israel, speaking to his son Joseph. To better understand the significance of this verse, let’s provide some... - [Genesis 48:21](https://biblicaltheology.org.uk/genesis-48/genesis-48-21/10998/): And Israel saide vnto Ioseph, Behold, I die: but God shall be with you, and bring you againe vnto the land of your fathers. Genesis 48:21 (KJV) This verse captures a significant moment when Jacob, also known as Israel, is nearing the end of his life. He calls his beloved son Joseph and acknowledges the... - [Genesis 48:20](https://biblicaltheology.org.uk/genesis-48/genesis-48-20/10997/): “And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.” This verse is part of the account where Jacob (also known as Israel) is blessing Joseph’s two sons, Ephraim and Manasseh. Jacob, who is nearing the end of... - [Genesis 48:19](https://biblicaltheology.org.uk/genesis-48/genesis-48-19/10996/): “And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.” This verse is part of the narrative of Jacob’s blessing... - [Genesis 48:18](https://biblicaltheology.org.uk/genesis-48/genesis-48-18/10995/): And Ioseph saide vnto his father, Not so my father: for this is the first borne; put thy right hand vpon his head. Genesis 48:18 (KJV) “It is not so, my father: for this is the firstborn; put thy right hand upon his head.” In this verse Joseph is speaking to his father Jacob (also... - [Genesis 48:17](https://biblicaltheology.org.uk/genesis-48/genesis-48-17/10994/): And when Ioseph saw that his father laide his right hand vpon the head of Ephraim, it displeased him: and he held vp his fathers hand, to remoue it from Ephraims head, vnto Manassehs head. Genesis 48:17 (KJV) Context: Joseph, one of Jacob’s twelve sons, brings his two sons, Manasseh and Ephraim, to receive a... - [Genesis 48:16](https://biblicaltheology.org.uk/genesis-48/genesis-48-16/10993/): "The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth." Genesis 48:16 is part of the narrative where Jacob (also known as Israel) is... - [Genesis 48:15](https://biblicaltheology.org.uk/genesis-48/genesis-48-15/10992/): And he blessed Ioseph and said, God before whom my fathers Abraham and Isaac did walke, the God which fedde mee all my life long vnto this day, Genesis 48:15 (KJV) Context: Before diving into the specific verse, let us understand the setting of Genesis 48. This chapter records the scene where Jacob (also known... - [Genesis 48:14](https://biblicaltheology.org.uk/genesis-48/genesis-48-14/10991/): "And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn." This verse occurs within the narrative of Jacob’s blessing of Joseph’s sons, Ephraim and Manasseh. To understand the significance of this event,... - [Genesis 48:13](https://biblicaltheology.org.uk/genesis-48/genesis-48-13/10990/): “And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.” This verse is part of the narrative in Genesis where Jacob, also known as Israel, blesses his grandsons Ephraim and Manasseh. To better understand the... - [Genesis 48:12](https://biblicaltheology.org.uk/genesis-48/genesis-48-12/10989/): “And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.” Genesis 48:12 portrays a significant event in the life of Joseph, the son of Jacob (Israel). At this point in the narrative, Jacob is nearing the end of his life, and he desires to bless Joseph’s... - [Genesis 48:11](https://biblicaltheology.org.uk/genesis-48/genesis-48-11/10988/): “And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.” To gain a better understanding of this verse, we can explore the context and the significance of the words spoken by Jacob (Israel). Let’s break it down: Context:In Genesis 48, Joseph brings his... - [Genesis 48:10](https://biblicaltheology.org.uk/genesis-48/genesis-48-10/10987/): "Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them." Context:In Genesis 48, we find Jacob (also known as Israel) nearing the end of his life. He calls Joseph and his two sons, Manasseh and Ephraim,... - [Genesis 48:9](https://biblicaltheology.org.uk/genesis-48/genesis-48-9/10986/): And Ioseph said vnto his father, They are my sonnes, whom God hath giuen me in this place: and he said, Bring them, I pray thee, vnto me, and I will blesse them. Genesis 48:9 (KJV) The context of Genesis 48 records the patriarch Jacob, also called Israel, blessing the sons of his beloved son... - [Genesis 48:8](https://biblicaltheology.org.uk/genesis-48/genesis-48-8/10985/): And Israel behelde Iosephs sonnes, and said, Who are these? Genesis 48:8 (KJV) In this passage, we find Jacob (Israel) encountering Joseph’s two sons, Manasseh and Ephraim. This event occurs towards the end of Jacob’s life, as he is preparing to bless his grandchildren before his passing. Context: Before we examine the verse itself, it... - [Genesis 48:7](https://biblicaltheology.org.uk/genesis-48/genesis-48-7/10984/): “And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.” Context:To understand Genesis 48:7, it’s important to consider... - [Genesis 48:6](https://biblicaltheology.org.uk/genesis-48/genesis-48-6/10983/): And thy issue which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance. Genesis 48:6 (KJV) Genesis 48 records an important event towards the end of Jacob’s life. Joseph, Jacob’s son, had risen to a position of power in Egypt and had brought his... - [Genesis 48:5](https://biblicaltheology.org.uk/genesis-48/genesis-48-5/10982/): “And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.” Historical Context:Genesis 48 takes place toward the end of Jacob’s life when he is about to bless his grandsons, Ephraim... - [Genesis 48:4](https://biblicaltheology.org.uk/genesis-48/genesis-48-4/10981/): And said vnto me, Behold, I wil make thee fruitfull, and multiplie thee, and I will make of thee a multitude of people, and will giue this land to thy seede after thee, for an euerlasting possession. Genesis 48:4 (KJV) This verse is part of a significant moment in the life of Jacob, also known... - [Genesis 48:3](https://biblicaltheology.org.uk/genesis-48/genesis-48-3/10980/): “And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me.” Context:Genesis 48 is a significant chapter in the book of Genesis where Jacob blesses Joseph’s sons, Ephraim and Manasseh. At this point, Jacob is old and near death. He calls Joseph and shares a message... - [Genesis 48:2](https://biblicaltheology.org.uk/genesis-48/genesis-48-2/10979/): “And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.” Context:Before diving into the specific verse, it’s important to understand the context. Genesis 48 is a chapter that describes the end of Jacob’s life and the blessings he gives to his grandsons, Ephraim... - [Genesis 48:1](https://biblicaltheology.org.uk/genesis-48/genesis-48-1/10978/): “And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.” Context:Genesis 48 is part of the narrative of Jacob’s life and his interactions with his sons, particularly Joseph. At this point in the story, Joseph has risen... - [Genesis 47:31](https://biblicaltheology.org.uk/genesis-47/genesis-47-31/10977/): “And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.” This verse is part of the account of Joseph and his family’s settlement in Egypt during a severe famine. It specifically refers to the interaction between Joseph and his father Jacob (also known as Israel) shortly... - [Genesis 47:30](https://biblicaltheology.org.uk/genesis-47/genesis-47-30/10976/):   “But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.” Genesis 47:30 is a verse from the book of Genesis, which is the first book of the Bible and covers the early history... - [Genesis 47:29](https://biblicaltheology.org.uk/genesis-47/genesis-47-29/10975/): “And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt.” This verse marks... - [Genesis 47:28](https://biblicaltheology.org.uk/genesis-47/genesis-47-28/10974/): "And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years." Context:To better understand Genesis 47:28, let’s first consider the context. Jacob, also known as Israel, was the son of Isaac and grandson of Abraham. In Genesis 47, we see that Jacob and... - [Genesis 47:27](https://biblicaltheology.org.uk/genesis-47/genesis-47-27/10973/): "And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly." Context:Genesis 47 records the account of Joseph, the son of Jacob, rising to prominence in Egypt and reuniting with his family. Famine had struck the land, and Jacob, also known as Israel,... - [Genesis 47:26](https://biblicaltheology.org.uk/genesis-47/genesis-47-26/10972/):   “And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.” In this verse, we find Joseph, who had been elevated to a position of great authority in Egypt, implementing a new law... - [Genesis 47:25](https://biblicaltheology.org.uk/genesis-47/genesis-47-25/10971/): And they said, Thou hast saued our liues: let vs find grace in the sight of my lord, and we will be Pharaohs seruants. Genesis 47:25 (KJV) In Genesis 47 the narrative records the encounter between Joseph, who had risen to a position of power in Egypt, and his family—Jacob and his sons—who had come... - [Genesis 47:24](https://biblicaltheology.org.uk/genesis-47/genesis-47-24/10970/): “And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.” Context:Genesis 47 records the account of Joseph, who... - [Genesis 47:23](https://biblicaltheology.org.uk/genesis-47/genesis-47-23/10969/): Then Ioseph said vnto the people, Behold, I haue bought you this day, and your land for Pharaoh: Loe, here is seed for you, and ye shall sow the land. Genesis 47:23 (KJV) Historical Context: Genesis 47:23 takes place during the time when Joseph, one of the sons of Jacob (renamed Israel), was in a... - [Genesis 47:22](https://biblicaltheology.org.uk/genesis-47/genesis-47-22/10968/): "Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands." In this verse, we find ourselves in the midst of the story of Joseph and his rise to prominence in Egypt.... - [Genesis 47:21](https://biblicaltheology.org.uk/genesis-47/genesis-47-21/10967/): “And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.” This verse is part of the narrative in Genesis that describes Joseph’s rise to power in Egypt and his subsequent management of the severe famine that struck the land. At this... - [Genesis 47:20](https://biblicaltheology.org.uk/genesis-47/genesis-47-20/10966/): “And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field because the famine prevailed over them: so the land became Pharaoh’s.” Context:The verse is part of the narrative of Joseph’s rise to power in Egypt and his administration during a severe famine. Joseph, who was sold into... - [Genesis 47:19](https://biblicaltheology.org.uk/genesis-47/genesis-47-19/10965/): “And wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.” This verse is part of the account of... - [Genesis 47:18](https://biblicaltheology.org.uk/genesis-47/genesis-47-18/10964/): “When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:”... - [Genesis 47:17](https://biblicaltheology.org.uk/genesis-47/genesis-47-17/10963/): And they brought their cattel vnto Ioseph: and Ioseph gaue them bread in exchange for horses, and for the flockes, and for the cattell of the heards, and for the asses, and he fed them with bread, for all their cattel, for that yeere. Genesis 47:17 (KJV) This verse is part of the narrative in... - [Genesis 47:16](https://biblicaltheology.org.uk/genesis-47/genesis-47-16/10962/): “And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.” Historical Context:In this verse, Joseph, the son of Jacob and the ruler of Egypt, is speaking to the people during the time of famine. Joseph’s family, the Israelites, had settled in Egypt, and he had risen to a... - [Genesis 47:15](https://biblicaltheology.org.uk/genesis-47/genesis-47-15/10961/): “And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.” Context:To better understand Genesis 47:15, let’s start with some context. This verse is part of the narrative... - [Genesis 47:14](https://biblicaltheology.org.uk/genesis-47/genesis-47-14/10960/): “And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.” Context:Genesis 47 recounts the story of Joseph’s rise to power in Egypt and his subsequent reunion with his family. Due... - [Genesis 47:13](https://biblicaltheology.org.uk/genesis-47/genesis-47-13/10959/): “And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.” Context: Genesis 47 tells the story of Joseph, who had risen to a position of authority in Egypt after being sold into... - [Genesis 47:12](https://biblicaltheology.org.uk/genesis-47/genesis-47-12/10958/): “And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.” Context:Genesis 47 is part of the narrative of Joseph, who was sold into slavery by his brothers but eventually rose to a position of great authority in Egypt. By this point in the story, Joseph has... - [Genesis 47:10](https://biblicaltheology.org.uk/genesis-47/genesis-47-10/10956/): And Iacob blessed Pharaoh, and went out from before Pharaoh. Genesis 47:10 (KJV) The verse belongs to the larger narrative of Joseph, Jacob’s son, who had risen to a position of power and influence in Egypt. During a severe famine, Joseph brought his family to Egypt and secured for them a dwelling in the land... - [Genesis 47:11](https://biblicaltheology.org.uk/genesis-47/genesis-47-11/10957/): “And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.” Historical Context:Genesis 47:11 is part of the account of Joseph’s rise to power in Egypt and his reunion with his family. Joseph,... - [Genesis 47:9](https://biblicaltheology.org.uk/genesis-47/genesis-47-9/10955/): And Iacob said vnto Pharaoh, The dayes of the yeeres of my pilgrimage are an hundred & thirtie yeres: few and euill haue the dayes of the yeeres of my life bene, and haue not attained vnto the dayes of the yeeres of the life of my fathers, in the dayes of their pilgrimage. Genesis... - [Genesis 47:8](https://biblicaltheology.org.uk/genesis-47/genesis-47-8/10954/): “And Pharaoh said unto Jacob, How old art thou?” Context:The verse is part of the account of Joseph, Jacob’s son, who had risen to a position of power in Egypt. Joseph had interpreted Pharaoh’s dreams and had been appointed as the governor over Egypt, responsible for managing the country during a severe famine. As a... - [Genesis 47:7](https://biblicaltheology.org.uk/genesis-47/genesis-47-7/10953/):   “And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.” This verse occurs in the context of Joseph’s rise to prominence in Egypt. After being sold into slavery by his brothers, Joseph had experienced many trials and tribulations, including being falsely accused and imprisoned. However, through divine intervention... - [Genesis 47:6](https://biblicaltheology.org.uk/genesis-47/genesis-47-6/10952/): The land of Egypt is before thee: in the best of the land make thy father and brethren to dwell, in the lande of Goshen let them dwell: and if thou knowest any man of actiuitie amongst them, then make them rulers ouer my cattell. Genesis 47:6 (KJV) Genesis 47 records the account of Joseph,... - [Genesis 47:5](https://biblicaltheology.org.uk/genesis-47/genesis-47-5/10951/): “And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee.” This verse is part of the narrative in the book of Genesis that recounts Joseph’s rise to power in Egypt and his reunion with his family. To understand the significance of Genesis 47:5, let’s explore the broader context. In Genesis... - [Genesis 47:4](https://biblicaltheology.org.uk/genesis-47/genesis-47-4/10950/): “They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now, therefore, we pray thee, let thy servants dwell in the land of Goshen.” In this verse, we find Joseph’s brothers speaking... - [Genesis 47:3](https://biblicaltheology.org.uk/genesis-47/genesis-47-3/10949/): And Pharaoh said vnto his brethren, What is your occupation? And they said vnto Pharaoh, Thy seruants are shepheards, both wee and also our fathers. Genesis 47:3 (KJV) Genesis 47:3 records Joseph reporting the famine that has struck the land of Egypt to Pharaoh, emphasizing the urgency of the situation. The brothers’ identification as shepherds... - [Genesis 47:2](https://biblicaltheology.org.uk/genesis-47/genesis-47-2/10948/): And hee tooke some of his brethren, euen fiue men, & presented them vnto Pharaoh. Genesis 47:2 (KJV) The verse is part of the larger Genesis narrative that records Joseph’s encounter with his brothers who had come to Egypt seeking food during a severe famine. Earlier in the story the brothers had sold Joseph into... - [Genesis 47:1](https://biblicaltheology.org.uk/genesis-47/genesis-47-1/10947/): Then Ioseph came and tolde Pharaoh, and saide, My father and my brethren, and their flockes, and their heards, and all that they haue, are come out of the land of Canaan: and behold, they are in the land of Goshen. Genesis 47:1 (KJV) Genesis 47:1 is a significant verse in the story of Joseph,... - [Genesis 46:34](https://biblicaltheology.org.uk/genesis-46/genesis-46-34/10946/):   “That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.” In this verse, we find Joseph speaking to his brothers, who have come... - [Genesis 46:33](https://biblicaltheology.org.uk/genesis-46/genesis-46-33/10945/): “And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?” This verse is part of the account of Joseph’s reunion with his father Jacob (also known as Israel) in the land of Egypt. Before this verse, Joseph had revealed himself to his brothers, who had come to... - [Genesis 46:32](https://biblicaltheology.org.uk/genesis-46/genesis-46-32/10944/): And the men are sheapheards, for their trade hath bene to feed cattell: and they haue brought their flocks, and their heards, and all that they haue. Genesis 46:32 (KJV) This verse is part of the narrative in Genesis that recounts Jacob’s journey to Egypt with his family during a time of famine. Joseph, who... - [Genesis 46:31](https://biblicaltheology.org.uk/genesis-46/genesis-46-31/10943/): And Ioseph said vnto his brethren, and vnto his fathers house, I will goe vp, and shew Pharaoh, and say vnto him, My brethren, & my fathers house, which were in the land of Canaan, are come vnto me. Genesis 46:31 (KJV) Context: In this verse, we find Joseph, who had been sold into slavery... - [Genesis 46:30](https://biblicaltheology.org.uk/genesis-46/genesis-46-30/10942/): “And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.” Context:Genesis 46 depicts the account of Jacob, also known as Israel, and his journey to Egypt with his entire family. Joseph, his son whom he had presumed dead, was now the second-in-command in Egypt. Prior... - [Genesis 46:29](https://biblicaltheology.org.uk/genesis-46/genesis-46-29/10941/): And Ioseph made ready his charet, and went vp to meet Israel his father, to Goshen, and presented himselfe vnto him: and he fell on his necke, and wept on his necke a good while. Genesis 46:29 (KJV) This verse is part of the narrative in Genesis that recounts the reunion of Joseph with his... - [Genesis 46:28](https://biblicaltheology.org.uk/genesis-46/genesis-46-28/10940/): “And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.” Context:Genesis 46 records the account of Jacob and his family’s journey to Egypt. Famine had struck the land, and Jacob’s son Joseph, who was a high-ranking official in Egypt, had invited his family... - [Genesis 46:27](https://biblicaltheology.org.uk/genesis-46/genesis-46-27/10939/): “And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.” This verse is a part of the account of Jacob and his family’s journey to Egypt during a severe famine. In this particular verse, the... - [Genesis 46:26](https://biblicaltheology.org.uk/genesis-46/genesis-46-26/10938/): “All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six.” This verse is part of the account of Jacob and his family’s journey to Egypt during a time of famine. Let’s dive into the context and explore the significance... - [Genesis 46:25](https://biblicaltheology.org.uk/genesis-46/genesis-46-25/10937/): These are the sonnes of Bilhah, which Laban gaue vnto Rachel his daughter, and she bare these vnto Iacob: all the soules were seuen. Genesis 46:25 (KJV) These are the sons of Bilhah, who was a maidservant of Rachel, one of Jacob’s wives. Bilhah gave birth to two sons for Jacob—Dan and Naphtali as recorded... - [Genesis 46:24](https://biblicaltheology.org.uk/genesis-46/genesis-46-24/10936/): And the sonnes of Naphtali: Iahzeel, and Guni, and Iezer, and Shillem. Genesis 46:24 (KJV) Genesis 46:24 is a verse from the Old Testament, specifically from the book of Genesis. It forms part of a genealogical record that lists the members of Jacob’s family who journeyed with him to Egypt. In this passage the focus... - [Genesis 46:23](https://biblicaltheology.org.uk/genesis-46/genesis-46-23/10935/): And the sonnes of Dan: Hushim. Genesis 46:23 (KJV) Context: Genesis 46 describes Jacob’s journey to Egypt along with his entire family. Jacob, also known as Israel, had received a revelation from God to go down to Egypt where his son Joseph was residing, as there was a severe famine in the land of Canaan.... - [Genesis 46:22](https://biblicaltheology.org.uk/genesis-46/genesis-46-22/10934/): These are the sonnes of Rachel which were borne to Iacob: all the soules were fourteene. Genesis 46:22 (KJV) “These are the sons of Rachel, which were born unto Jacob; all the souls were fourteen.” (Genesis 46:22 KJV) The verse appears in the larger narrative of Genesis 46, which records Jacob’s journey to Egypt with... - [Psalms 45:9](https://biblicaltheology.org.uk/psalms-45/psalms-45-9/24587/): “Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.” Psalm 45 is a royal psalm attributed to the sons of Korah and is often understood as a Messianic psalm, praising the majestic King and his bride. This particular verse, Psalm 45:9, speaks about the presence... - [Psalms 45:7](https://biblicaltheology.org.uk/psalms-45/psalms-45-7/24585/): “Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.” Certainly! Let’s dive into a Bible study on Psalm 45:7 in the King James Version (KJV). Psalm 45:7 (KJV) says: “Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with... - [Psalms 45:6](https://biblicaltheology.org.uk/psalms-45/psalms-45-6/24583/): “Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.” 1. Context: Psalm 45 is a Messianic psalm often interpreted as a wedding song, celebrating the royal wedding of a king and his bride. It describes the king’s beauty, righteousness, and the glory of his kingdom. 2.... - [Psalms 45:5](https://biblicaltheology.org.uk/psalms-45/psalms-45-5/24581/): “Psalms 45:5 (KJV): Thine arrows are sharp in the heart of the king’s enemies; whereby the people fall under thee.” Context:Psalm 45 is a poetic composition that extols the virtues of the king, likely referring to the Davidic kingship. The psalmist praises the king’s wisdom, strength, and righteousness, as well as the splendor of his... - [Psalms 45:3](https://biblicaltheology.org.uk/psalms-45/psalms-45-3/24578/): “Psalms 45:3 (KJV): Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.” This verse is a part of Psalm 45, which is often referred to as a royal psalm or a messianic psalm. It is believed to be a song composed for a royal wedding ceremony, celebrating the marriage... - [Psalms 46:1](https://biblicaltheology.org.uk/psalms-46/psalms-46-1/24599/): “God is our refuge and strength, a very present help in trouble.” Certainly! Here is a Bible study on Psalm 46:1 (KJV):Verse: “God is our refuge and strength, a very present help in trouble.” (Psalm 46:1, KJV) 1. Understanding the Context:Psalm 46 is attributed to the sons of Korah, and it is known as a... - [Psalms 45:17](https://biblicaltheology.org.uk/psalms-45/psalms-45-17/24598/): “I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.” Certainly! Here is a Bible study on Psalm 45:17 in the King James Version: Verse: “I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever... - [Psalms 45:16](https://biblicaltheology.org.uk/psalms-45/psalms-45-16/24597/): “Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.” Context: Psalm 45 is a psalm of praise and celebration, often considered a royal psalm. It is attributed to the sons of Korah and is believed to have been written for a royal wedding. This particular verse, Psalm... - [Psalms 45:15](https://biblicaltheology.org.uk/psalms-45/psalms-45-15/24596/): “With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.” Psalm 45:15 (KJV) states:“With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.” Context:Psalm 45 is a royal psalm attributed to the sons of Korah. It is believed to be a wedding song or hymn... - [Psalms 45:14](https://biblicaltheology.org.uk/psalms-45/psalms-45-14/24595/): “She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.” Certainly! Here is a Bible study on Psalm 45:14 in the King James Version: Psalm 45:14 (KJV) says: “She shall be brought unto the king in raiment of needlework: the virgins her... - [Psalms 47:3](https://biblicaltheology.org.uk/psalms-47/psalms-47-3/24612/): “He shall subdue the people under us, and the nations under our feet.” Historical Context: Psalms 47 is attributed to the sons of Korah and is classified as a psalm of praise. It is likely that this psalm was composed during the reign of a king in Israel, where the people were celebrating God’s victory... - [Psalms 47:2](https://biblicaltheology.org.uk/psalms-47/psalms-47-2/24611/): “For the Lord most high is terrible; he is a great King over all the earth.” Psalm 47:2 (KJV): “For the Lord most high is terrible; he is a great King over all the earth.” Context:Psalm 47 is attributed to the sons of Korah and is categorised as a psalm of praise. It celebrates God’s... - [Psalms 47:1](https://biblicaltheology.org.uk/psalms-47/psalms-47-1/24610/): “O clap your hands, all ye people; shout unto God with the voice of triumph.” Historical Context: Psalm 47 is attributed to the sons of Korah, and it is believed to have been written during a time of celebration, possibly after a military victory. The exact historical context is uncertain, but the psalm conveys a... - [Psalms 46:10](https://biblicaltheology.org.uk/psalms-46/psalms-46-10/24608/): “Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.” Psalm 46:10 (KJV) says: “Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.” Context: Psalm 46 is a powerful psalm... - [Psalms 46:9](https://biblicaltheology.org.uk/psalms-46/psalms-46-9/24607/): “He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.” Context:Psalm 46 is attributed to the sons of Korah and is often referred to as a song of Zion or a hymn of praise. It was likely... - [Psalms 46:8](https://biblicaltheology.org.uk/psalms-46/psalms-46-8/24606/): “Come, behold the works of the LORD, what desolations he hath made in the earth.” Context:Psalms 46 is a psalm attributed to the sons of Korah, and it focuses on God’s protection and deliverance for His people in times of trouble. The psalm celebrates God’s power and sovereignty, emphasizing His presence as a refuge and... - [Psalms 46:6](https://biblicaltheology.org.uk/psalms-46/psalms-46-6/24604/): “The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.” Verse: “The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.” Historical Context: Understanding the historical context of a verse can provide valuable insights into its meaning. Psalm 46 is attributed to the sons of Korah and... - [Psalms 46:5](https://biblicaltheology.org.uk/psalms-46/psalms-46-5/24603/): “God is in the midst of her; she shall not be moved: God shall help her, and that right early.” Context: Before exploring the verse, it’s essential to understand the context of the entire psalm. Psalm 46 is attributed to the sons of Korah, and it is a psalm of praise and confidence in God’s... - [Psalms 46:3](https://biblicaltheology.org.uk/psalms-46/psalms-46-3/24601/): “Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.” Psalm 46:3 (KJV) says: “Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.” Context: Psalm 46 is a psalm of trust and confidence in God’s protection and strength. It is... - [Psalms 46:2](https://biblicaltheology.org.uk/psalms-46/psalms-46-2/24600/): “Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea” Certainly! Here is a Bible study on Psalm 46:2 (KJV): Psalm 46:2 (KJV) says, “Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst... - [Psalms 48:7](https://biblicaltheology.org.uk/psalms-48/psalms-48-7/24625/): “Thou breakest the ships of Tarshish with an east wind.” Psalm 48:7 (KJV) says: “Thou breakest the ships of Tarshish with an east wind.” This verse is part of a psalm that celebrates the greatness and security of Mount Zion, the city of God. It describes how God’s presence and protection are manifested in Jerusalem.... - [Psalms 48:5](https://biblicaltheology.org.uk/psalms-48/psalms-48-5/24623/): “They saw it, and so they marveled; they were troubled, and hasted away.” Context:Psalm 48 is a song of praise and celebration for the city of Jerusalem, which is described as the dwelling place of God. It exalts the beauty, strength, and security of the city and its temple. The verse in question, Psalm 48:5,... - [Psalms 48:3](https://biblicaltheology.org.uk/psalms-48/psalms-48-3/24621/): “God is known in her palaces for a refuge.” Psalm 48:3 (KJV) says: “God is known in her palaces for a refuge.” Context: To gain a deeper understanding of this verse, it is helpful to examine the context of the entire psalm. Psalm 48 is a song celebrating the greatness of God and His dwelling... - [Psalms 48:1](https://biblicaltheology.org.uk/psalms-48/psalms-48-1/24619/): “Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.” Context and Background:Psalm 48 is a hymn celebrating the greatness of God and His dwelling place, the city of Zion (Jerusalem). It is attributed to the sons of Korah, who were Levitical singers and... - [Psalms 47:9](https://biblicaltheology.org.uk/psalms-47/psalms-47-9/24618/): “The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.” This verse is found in Psalm 47, which is a psalm of praise and celebration. The psalmist exalts God and calls for all nations to acknowledge... - [Psalms 47:8](https://biblicaltheology.org.uk/psalms-47/psalms-47-8/24617/): “God reigneth over the heathen: God sitteth upon the throne of his holiness.” Certainly! Here is a Bible study on Psalm 47:8 (KJV): Psalm 47:8 (KJV) says, “God reigneth over the heathen: God sitteth upon the throne of his holiness.” Context of Psalm 47: Psalm 47 is a psalm of praise and celebration of God’s... - [Psalms 47:7](https://biblicaltheology.org.uk/psalms-47/psalms-47-7/24616/): “For God is the King of all the earth: sing ye praises with understanding.” Psalm 47:7 (KJV) says, “For God is the King of all the earth: sing ye praises with understanding.” Context of the Psalm:Psalm 47 is a joyful psalm of praise that celebrates God’s sovereignty and reign over all the earth. It was... - [Psalms 47:6](https://biblicaltheology.org.uk/psalms-47/psalms-47-6/24615/): “Sing praises to God, sing praises: sing praises unto our King, sing praises.” Psalm 47 is a joyful and celebratory psalm that focuses on the sovereignty and kingship of God: It begins by calling all people, both nations and individuals, to clap their hands and shout to God with a voice of triumph (Psalm 47:1).... - [Psalms 47:5](https://biblicaltheology.org.uk/psalms-47/psalms-47-5/24614/): “God is gone up with a shout, the LORD with the sound of a trumpet.” In this verse, the psalmist declares the glorious ascent of God, accompanied by a shout and the sound of a trumpet. Let’s explore the key themes and insights found in this verse. Exaltation of God:The verse begins with the proclamation... - [Psalms 47:4](https://biblicaltheology.org.uk/psalms-47/psalms-47-4/24613/): “He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.” Context:Psalm 47 is a hymn of praise and rejoicing in the kingship of God. It celebrates His sovereignty over all nations and His chosen people, Israel. The psalm encourages all people to clap their hands, shout with joy, and sing... - [Psalms 49:6](https://biblicaltheology.org.uk/psalms-49/psalms-49-6/24638/): “Those who trust in their wealth and boast in the multitude of their riches,” Historical Context:The Book of Psalms is a collection of ancient Hebrew poetry and songs attributed to King David and other authors. Psalm 49 is categorised as a wisdom psalm, which seeks to provide insight and understanding on the value of wealth... - [Psalms 49:5](https://biblicaltheology.org.uk/psalms-49/psalms-49-5/24637/): “Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?” Certainly! Here’s a Bible study on Psalm 49:5 (KJV): Verse: “Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?” 1. Context: 1. Context: Psalm 49 is... - [Psalms 49:3](https://biblicaltheology.org.uk/psalms-49/psalms-49-3/24635/): “My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.” Certainly! Here’s a Bible study on Psalm 49:3 (KJV): Psalm 49:3 (KJV) says, “My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.” Context: Psalm 49 is a wisdom psalm attributed to the... - [Psalms 49:2](https://biblicaltheology.org.uk/psalms-49/psalms-49-2/24634/): “Both low and high, rich and poor, together.” Psalm 49:2 (KJV): Both low and high, rich and poor, together. Context: The Book of Psalms is a collection of songs and poems that express the range of human emotions and experiences. Psalm 49 is attributed to the sons of Korah and is classified as a wisdom... - [Psalms 49:1](https://biblicaltheology.org.uk/psalms-49/psalms-49-1/24633/): “Hear this, all ye people; give ear, all ye inhabitants of the world” Context:Understanding the background and purpose of the psalm is essential for interpretation. Psalm 49 is classified as a wisdom psalm, focusing on imparting wisdom and understanding to the reader. It explores the theme of wealth and its fleeting nature, reminding the hearers... - [Psalms 48:13](https://biblicaltheology.org.uk/psalms-48/psalms-48-13/24631/): “Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.” 1. Context: Psalm 48 is a song of praise and thanksgiving for God’s protection and presence in the city of Jerusalem. The psalm emphasizes the greatness of Zion, the city of God, and how it stands as a... - [Psalms 48:12](https://biblicaltheology.org.uk/psalms-48/psalms-48-12/24630/): “Walk about Zion, and go round about her: tell the towers thereof.” Certainly! Let’s dive into a Bible study on Psalm 48:12 in the King James Version: Psalm 48:12 (KJV) says: “Walk about Zion, and go round about her: tell the towers thereof.” This verse is part of Psalm 48, which is a song celebrating... - [Psalms 48:10](https://biblicaltheology.org.uk/psalms-48/psalms-48-10/24628/): “According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.” Context:Psalms 48 is a song of praise for the city of Jerusalem, emphasizing God’s greatness and protection over His people. The psalm exalts God’s presence in the city and celebrates His deliverance... - [Psalms 48:9](https://biblicaltheology.org.uk/psalms-48/psalms-48-9/24627/): “We have thought of thy lovingkindness, O God, in the midst of thy temple.” Context:Psalm 48 is a hymn of praise and celebration for the city of Jerusalem, particularly emphasizing the greatness and glory of God’s dwelling place. It acknowledges God’s sovereignty, protection, and the security found in His presence. Reflecting on God’s lovingkindness:The verse... - [Psalms 48:8](https://biblicaltheology.org.uk/psalms-48/psalms-48-8/24626/): “As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah.” Context: Psalm 48 is attributed to the sons of Korah and is a song celebrating the city of Jerusalem, which is often referred to as the “city... - [Psalms 49:20](https://biblicaltheology.org.uk/psalms-49/psalms-49-20/24652/): “Man that is in honour, and understandeth not, is like the beasts that perish.” This verse is part of Psalm 49, which is a wisdom psalm attributed to the sons of Korah. The psalm explores the theme of the fleeting nature of wealth and the ultimate equality of all people before death. In verse 20,... - [Psalms 49:19](https://biblicaltheology.org.uk/psalms-49/psalms-49-19/24651/): “He shall go to the generation of his fathers; they shall never see light.” Psalm 49:19 (KJV) says: “He shall go to the generation of his fathers; they shall never see light.” Context: Psalm 49 is attributed to the sons of Korah, who were Levites appointed to serve in the temple worship. This psalm is... - [Psalms 49:17](https://biblicaltheology.org.uk/psalms-49/psalms-49-17/24649/): “For when he dieth he shall carry nothing away: his glory shall not descend after him.” Context:To better understand the verse, let’s examine the context of the entire psalm. In the preceding verses, the psalmist addresses both the rich and the poor, emphasizing that regardless of their financial status, death is an inevitable equalizer. The... - [Psalms 49:16](https://biblicaltheology.org.uk/psalms-49/psalms-49-16/24648/): “Be not thou afraid when one is made rich, when the glory of his house is increased.” Psalm 49:16 (KJV): “Be not thou afraid when one is made rich, when the glory of his house is increased.” Context: Psalm 49 is attributed to the Sons of Korah and is a contemplation on the fleeting nature... - [Psalms 49:15](https://biblicaltheology.org.uk/psalms-49/psalms-49-15/24647/): “But God will redeem my soul from the power of the grave: for he shall receive me. Selah.” Context:Psalm 49 is a wisdom psalm attributed to the sons of Korah. It addresses the universal reality of death and the fleeting nature of wealth and worldly possessions. The psalmist emphasises the importance of trusting in God... - [Psalms 49:14](https://biblicaltheology.org.uk/psalms-49/psalms-49-14/24646/): “Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.” Certainly! Here is a Bible study on Psalm 49:14 (KJV): Psalm 49:14 (KJV) says, “Like sheep they are laid in... - [Psalms 49:13](https://biblicaltheology.org.uk/psalms-49/psalms-49-13/24645/): “This their way is their folly: yet their posterity approve their sayings. Selah.” Psalm 49:13 (KJV) says: “This their way is their folly: yet their posterity approve their sayings. Selah.” Context: Psalm 49 is a wisdom psalm attributed to the sons of Korah. It addresses the universal reality of death and the futility of wealth... - [Psalms 49:12](https://biblicaltheology.org.uk/psalms-49/psalms-49-12/24644/): “Nevertheless man being in honour abideth not: he is like the beasts that perish.” This verse is a part of Psalm 49, which is a wisdom psalm attributed to the sons of Korah. The psalm addresses the issue of the temporary nature of wealth and the futility of relying on it for true security and... - [Psalms 49:10](https://biblicaltheology.org.uk/psalms-49/psalms-49-10/24642/): “For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.” Certainly! Here is a Bible study on Psalm 49:10 (KJV): Psalm 49:10 (KJV) says, “For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to... - [Psalms 49:7](https://biblicaltheology.org.uk/psalms-49/psalms-49-7/24639/): “None of them can by any means redeem his brother, nor give to God a ransom for him” 1. Context: The Book of Psalms is a collection of poetic prayers and songs attributed to various authors, including King David. Psalm 49 is classified as a wisdom psalm that addresses the universal theme of the fleeting... - [Psalms 50:14](https://biblicaltheology.org.uk/psalms-50/psalms-50-14/24666/): “Offer unto God thanksgiving; and pay thy vows unto the most High” Certainly! Here is a Bible study on Psalm 50:14 (KJV): Psalm 50 is attributed to Asaph, one of the chief musicians during the reign of King David. This psalm focuses on the theme of true worship and the importance of sincere devotion to... - [Psalms 50:13](https://biblicaltheology.org.uk/psalms-50/psalms-50-13/24665/): “Will I eat the flesh of bulls, or drink the blood of goats?” Certainly! Here is a Bible study on Psalm 50:13 (KJV): Psalm 50 is attributed to Asaph, one of the chief musicians and worship leaders during the time of King David. In this psalm, God speaks, calling His people to gather before Him... - [Psalms 50:11](https://biblicaltheology.org.uk/psalms-50/psalms-50-11/24663/): “I know all the fowls of the mountains: and the wild beasts of the field are mine.” Certainly! Let’s dive into a Bible study on Psalm 50:11 from the King James Version (KJV). The verse in question states: This verse is part of Psalm 50, which is attributed to Asaph, one of the Levitical singers... - [Psalms 50:10](https://biblicaltheology.org.uk/psalms-50/psalms-50-10/24662/): “For every beast of the forest is mine, and the cattle upon a thousand hills.” 1. Context: Psalm 50 is attributed to Asaph, one of the chief musicians during the time of King David. This psalm is a call to worship and an expression of God’s authority and judgment. In verses 1-6, God is depicted... - [Psalms 50:9](https://biblicaltheology.org.uk/psalms-50/psalms-50-9/24661/): “I will take no bullock out of thy house, nor he goats out of thy folds.” Context: Psalm 50 is attributed to Asaph, one of the chief musicians during the time of King David. This psalm is a call to true worship and a rebuke to hypocritical worship. In verses 1-6, God is depicted as... - [Psalms 50:7](https://biblicaltheology.org.uk/psalms-50/psalms-50-7/24659/): “Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.” To better understand the meaning and significance of this verse, we can explore its context within the entire Psalm 50. Psalm 50 is attributed to Asaph, one of the Levitical musicians appointed by... - [Psalms 50:5](https://biblicaltheology.org.uk/psalms-50/psalms-50-5/24657/): “Gather my saints together unto me; those that have made a covenant with me by sacrifice.” Context:Psalm 50 is attributed to Asaph, one of David’s chief musicians. It is a psalm that focuses on the theme of God’s judgment and the importance of true worship. In this particular verse, God speaks, calling upon His saints... - [Psalms 50:4](https://biblicaltheology.org.uk/psalms-50/psalms-50-4/24656/): “He shall call to the heavens from above, and to the earth, that he may judge his people.” In this verse, the psalmist is describing a scene where God summons the heavens and the earth to witness His judgment of His people. The book of Psalms, attributed to King David and various other authors, is... - [Psalms 50:1](https://biblicaltheology.org.uk/psalms-50/psalms-50-1/24654/): “The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.” Psalm 50:1 (KJV): “The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.” Context:Psalm 50 is attributed to Asaph,... - [Psalms 50:2](https://biblicaltheology.org.uk/psalms-50/psalms-50-2/24653/): “Out of Zion, the perfection of beauty, God hath shined.” Context:The book of Psalms is a collection of poetic songs and prayers attributed to King David and other writers. This particular psalm, Psalm 50, is attributed to Asaph, one of David’s chief musicians. It is a psalm of judgment, reminding the people of Israel of... - [Psalms 51:5](https://biblicaltheology.org.uk/psalms-51/psalms-51-5/24680/): “Behold, I was shapen in iniquity, and in sin did my mother conceive me.” Psalm 51:5 (KJV) says: “Behold, I was shapen in iniquity, and in sin did my mother conceive me.” Context: Psalm 51 is attributed to King David and is often referred to as his prayer of repentance after his sin with Bathsheba.... - [Psalms 51:4](https://biblicaltheology.org.uk/psalms-51/psalms-51-4/24679/): “Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.” Context: Psalm 51 is a penitential psalm written by King David after his sin with Bathsheba and the subsequent confrontation by the prophet Nathan. In this psalm,... - [Psalms 51:3](https://biblicaltheology.org.uk/psalms-51/psalms-51-3/24678/): “For I acknowledge my transgressions: and my sin is ever before me.” Psalm 51:3 (KJV) says: “For I acknowledge my transgressions: and my sin is ever before me.” Context: Psalm 51 is attributed to King David and is titled as a prayer of repentance. David wrote this psalm after being confronted by the prophet Nathan... - [Psalms 51:1](https://biblicaltheology.org.uk/psalms-51/psalms-51-1/24676/): “Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.” Context of the Psalm: Psalm 51 is attributed to King David and is believed to have been written after his sin with Bathsheba and his confrontation with the prophet Nathan (2 Samuel 11-12).... - [Psalms 50:23](https://biblicaltheology.org.uk/psalms-50/psalms-50-23/24675/): “Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.” Context and Background:The book of Psalms is a collection of poetic and lyrical writings attributed to King David and other writers. It contains a variety of themes, including praise, thanksgiving, lamentation, and wisdom. Psalm 50... - [Psalms 50:20](https://biblicaltheology.org.uk/psalms-50/psalms-50-20/24672/): “Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.” Context and Setting: Psalm 50 is a psalm of judgment and deals with God’s righteous judgment against hypocritical worship and false religion. In this psalm, God, portrayed as a divine judge, summons His people to appear before Him and declares His indictment... - [Psalms 50:19](https://biblicaltheology.org.uk/psalms-50/psalms-50-19/24671/): “Thou givest thy mouth to evil, and thy tongue frameth deceit.” Certainly! Let’s do a Bible study on Psalm 50:19 in the King James Version: Psalm 50:19 (KJV) says: This verse is part of a larger psalm written by Asaph, one of the chief musicians appointed by David. The psalm begins with a call to... - [Psalms 50:18](https://biblicaltheology.org.uk/psalms-50/psalms-50-18/24670/): “When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.” Certainly! Here is a Bible study on Psalm 50:18 in the King James Version: Psalm 50:18 (KJV) says, “When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.” 1. Context: Context:To fully understand... - [Psalms 50:16](https://biblicaltheology.org.uk/psalms-50/psalms-50-16/24668/): “But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?” Context:Psalm 50 is attributed to Asaph, one of the chief musicians in the time of King David. It is a psalm of judgment and emphasizes the importance of sincere worship... - [Psalms 50:15](https://biblicaltheology.org.uk/psalms-50/psalms-50-15/24667/): “And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.” Certainly! Here is a Bible study on Psalm 50:15 (KJV): Psalm 50:15 (KJV) says, “And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.” Context of the Verse: Psalm... - [Psalms 51:16](https://biblicaltheology.org.uk/psalms-51/psalms-51-16/24691/): “For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.” Certainly! Let’s do a Bible study on Psalms 51:16 in the King James Version (KJV). Here is the verse in question: Psalms 51 is a penitential psalm written by King David after he was confronted by the prophet Nathan... - [Psalms 51:15](https://biblicaltheology.org.uk/psalms-51/psalms-51-15/24690/): “O Lord, open thou my lips; and my mouth shall shew forth thy praise.” Certainly! Here is a Bible study on Psalm 51:15 (KJV):Psalm 51:15 (KJV) says, “O Lord, open thou my lips; and my mouth shall show forth thy praise.” Context:Psalm 51 is a penitential psalm written by King David after he was confronted... - [Psalms 51:14](https://biblicaltheology.org.uk/psalms-51/psalms-51-14/24689/): “Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.” Psalm 51 is one of the most well-known and powerful penitential psalms in the Bible. It was written by King David after he had committed adultery with Bathsheba and orchestrated the murder of her husband,... - [Psalms 51:13](https://biblicaltheology.org.uk/psalms-51/psalms-51-13/24688/): “Then will I teach transgressors thy ways, and sinners shall be converted unto thee.” Psalm 51 is a penitential psalm attributed to King David, expressing his deep repentance and seeking forgiveness from God after his sin with Bathsheba. In verse 13, David declares his resolution and commitment to God after experiencing God’s forgiveness. Let’s explore... - [Psalms 51:12](https://biblicaltheology.org.uk/psalms-51/psalms-51-12/24687/): “Restore unto me the joy of thy salvation; and uphold me with thy free spirit.” Certainly! Let’s dive into a Bible study on Psalm 51:12 from the King James Version. Psalm 51:12 (KJV) says: “Restore unto me the joy of thy salvation; and uphold me with thy free spirit.” 1. Context: Context: Psalm 51 is... - [Psalms 51:11](https://biblicaltheology.org.uk/psalms-51/psalms-51-11/24686/): “Cast me not away from thy presence; and take not thy holy spirit from me.” Certainly! Here’s a Bible study on Verse: “Cast me not away from thy presence; and take not thy holy spirit from me.” Context:Psalm 51 is a penitential psalm written by King David after he had committed adultery with Bathsheba and... - [Psalms 51:10](https://biblicaltheology.org.uk/psalms-51/psalms-51-10/24685/): “Create in me a clean heart, O God, and renew a right spirit within me.” Certainly! Let’s delve into a Bible study on Psalm 51:10, as written in the King James Version: Psalm 51:10 is part of a larger psalm known as “A Psalm of David, when Nathan the prophet came unto him after he... - [Psalms 51:9](https://biblicaltheology.org.uk/psalms-51/psalms-51-9/24684/): “Hide thy face from my sins, and blot out all mine iniquities.” Historical Context: Psalm 51 is attributed to King David and is a penitential psalm. David composed this psalm after the prophet Nathan confronted him regarding his sins with Bathsheba and Uriah. It is a heartfelt prayer of repentance, seeking God’s forgiveness and cleansing.... - [Psalms 51:8](https://biblicaltheology.org.uk/psalms-51/psalms-51-8/24683/): “Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.” Certainly! Here’s a Bible study on Psalm 51:8, using the King James Version (KJV) translation:Psalm 51:8 (KJV) says, “Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.” Psalm 51 is a penitential... - [Psalms 51:7](https://biblicaltheology.org.uk/psalms-51/psalms-51-7/24682/): “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.” Psalm 51 is a penitential psalm attributed to King David. It was composed after the prophet Nathan confronted David about his sin with Bathsheba and the subsequent murder of her husband, Uriah. In this psalm, David expresses... - [Psalms 53:3](https://biblicaltheology.org.uk/psalms-53/psalms-53-3/24706/): “Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.” Certainly! Here is a Bible study on Psalm 53:3 in the King James Version: Psalm 53:3 (KJV) says, “Every one of them is gone back: they are altogether become filthy; there is none that... - [Psalms 53:2](https://biblicaltheology.org.uk/psalms-53/psalms-53-2/24705/): “God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.” 1. Context: Psalm 53 is attributed to David and is a lament about the state of humanity and the presence of evildoers. It emphasises the importance of seeking God and understanding His... - [Psalms 53:1](https://biblicaltheology.org.uk/psalms-53/psalms-53-1/24704/): “The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.” Psalm 53:1 (KJV):“The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.” Context:The book of... - [Psalms 52:7](https://biblicaltheology.org.uk/psalms-52/psalms-52-7/24701/): “Lo, this is the man that made not God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness.” Psalm 52:7 (KJV) says:“Lo, this is the man that made not God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness.” Context:Psalm 52... - [Psalms 52:4](https://biblicaltheology.org.uk/psalms-52/psalms-52-4/24698/): “Thou lovest all devouring words, O thou deceitful tongue.” Psalm 52:4 (KJV): “Thou lovest all devouring words, O thou deceitful tongue.” Context:Psalm 52 is attributed to David and was written during a time when David was being pursued by King Saul. The psalm is directed against Doeg the Edomite, who betrayed David to Saul. It... - [Psalms 52:3](https://biblicaltheology.org.uk/psalms-52/psalms-52-3/24697/): “Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.” 1. Context: To better understand this verse, it’s important to consider the context of the entire psalm. Psalm 52 is attributed to David and was written after Doeg the Edomite had informed Saul that David had sought refuge with Ahimelech the... - [Psalms 52:2](https://biblicaltheology.org.uk/psalms-52/psalms-52-2/24696/): “Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.” Certainly! Here is a Bible study on Psalm 52:2 (KJV): Psalm 52:2 (KJV) says, “Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.” Historical Context: Psalm 52 was written by King David, possibly during a period when he was being pursued by Saul. It... - [Psalms 52:1](https://biblicaltheology.org.uk/psalms-52/psalms-52-1/24695/): “Why boastest thou thyself in mischief, O mighty man? The goodness of God endureth continually.” Context and Background:Psalm 52 is attributed to David and is believed to have been written during a time when he was fleeing from Saul, who was seeking to kill him. The psalm is directed toward Doeg the Edomite, who betrayed... - [Psalms 51:17](https://biblicaltheology.org.uk/psalms-51/psalms-51-17/24692/): “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalm 51:17 (KJV) says: “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” This verse is taken from Psalm 51, which is a psalm... - [Psalms 55:4](https://biblicaltheology.org.uk/psalms-55/psalms-55-4/24720/): “My heart is sore pained within me: and the terrors of death are fallen upon me.” Context:The book of Psalms is a collection of poetic and lyrical expressions of praise, worship, and prayer to God. This particular psalm, written by David, reflects his distress and anguish as he pours out his heart to God in... - [Psalms 55:3](https://biblicaltheology.org.uk/psalms-55/psalms-55-3/24719/): “Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.” This verse is taken from Psalm 55, which is attributed to David. The psalm expresses David’s anguish and distress due to the betrayal and opposition he faced from both... - [Psalms 55:1](https://biblicaltheology.org.uk/psalms-55/psalms-55-1/24717/): “Give ear to my prayer, O God; and hide not thyself from my supplication.” Psalm 55:1 reflects the heartfelt cry of the psalmist to God, expressing a desire for God to listen and respond to their prayer. This verse encapsulates the psalmist’s plea for divine intervention, seeking God’s attention and urging Him not to ignore... - [Psalms 54:7](https://biblicaltheology.org.uk/psalms-54/psalms-54-7/24716/): “For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.” Certainly! Let’s dive into a Bible study on Psalm 54:7 in the King James Version: Psalm 54:7 (KJV) says: “For he hath delivered me out of all trouble: and mine eye hath seen his desire upon... - [Psalms 54:5](https://biblicaltheology.org.uk/psalms-54/psalms-54-5/24714/): “He shall reward evil unto mine enemies: cut them off in thy truth.” Psalm 54:5 (KJV) says:“He shall reward evil unto mine enemies: cut them off in thy truth.” Context:Psalm 54 is attributed to David and is a prayer for deliverance from enemies. In this particular verse, David expresses his confidence in God’s justice and... - [Psalms 54:4](https://biblicaltheology.org.uk/psalms-54/psalms-54-4/24713/): “Behold, God is mine helper: the Lord is with them that uphold my soul.” Context:Psalm 54 is attributed to David, written during a time when he was in great distress and sought God’s help against his enemies, particularly when the Ziphites betrayed him to Saul (1 Samuel 23:19-29). This psalm is a plea for deliverance... - [Psalms 54:2](https://biblicaltheology.org.uk/psalms-54/psalms-54-2/24711/): “Hear my prayer, O God; give ear to the words of my mouth.” Certainly! Here is a Bible study on Psalm 54:2 (KJV): Psalm 54:2 (KJV) says, “Hear my prayer, O God; give ear to the words of my mouth.” Context: The Book of Psalms is a collection of poetic prayers, hymns, and songs that... - [Psalms 54:1](https://biblicaltheology.org.uk/psalms-54/psalms-54-1/24710/): “Save me, O God, by thy name, and judge me by thy strength.” Certainly! Here is a Bible study on Psalm 54:1 in the King James Version: Psalm 54:1 (KJV) says: “Save me, O God, by thy name, and judge me by thy strength.” 1. Historical Context: Psalm 54 is attributed to David, and the... - [Psalms 53:5](https://biblicaltheology.org.uk/psalms-53/psalms-53-5/24708/): “There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.” Psalm 53:5 (KJV) says: “There were they in great fear, where no fear was: for God hath scattered the bones of him... - [Psalms 53:4](https://biblicaltheology.org.uk/psalms-53/psalms-53-4/24707/): “Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.” This verse is part of Psalm 53, which is attributed to King David. It is a psalm that highlights the folly and wickedness of those who reject God and live in sin. Let’s... - [Psalms 55:14](https://biblicaltheology.org.uk/psalms-55/psalms-55-14/24730/): “We took sweet counsel together, and walked unto the house of God in company.” Certainly! Let’s dive into a Bible study on Psalm 55:14, using the King James Version (KJV) translation: Psalm 55:14 (KJV) says: “We took sweet counsel together, and walked unto the house of God in company.” Historical and Contextual Background: Psalm 55... - [Romans 1:1](https://biblicaltheology.org.uk/romans-1/romans-1-1/38316/): “Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God” Context:The book of Romans was written by the Apostle Paul, likely around AD 57-58. It is considered one of the most profound and theological letters in the New Testament. Paul wrote this letter to the Christians in Rome,... - [Acts 28:31](https://biblicaltheology.org.uk/acts-28/acts-28-31/38308/): “Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.” Historical Background:Acts 28:31 is the concluding verse of the book of Acts. The book of Acts, written by Luke, chronicles the early history of the Christian church and the spread of the gospel... - [Acts 28:30](https://biblicaltheology.org.uk/acts-28/acts-28-30/38307/): “And Paul dwelt two whole years in his own hired house, and received all that came in unto him.” Context:The book of Acts was written by Luke, and it records the early history of the Christian church and the spread of the gospel after the ascension of Jesus. Acts 28:30 is found at the end... - [Acts 28:26](https://biblicaltheology.org.uk/acts-28/acts-28-26/38303/): “Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive” Context:In Acts 28:23-28, we see Paul gathering the Jewish leaders in Rome to explain why he was arrested and to present the gospel to them. He testifies about Jesus and the hope... - [Acts 28:25](https://biblicaltheology.org.uk/acts-28/acts-28-25/38302/): “And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers” This verse is part of the concluding section of the book of Acts, which recounts the ministry and journeys of the apostle Paul. In this particular chapter,... - [Romans 1:16](https://biblicaltheology.org.uk/romans-1/romans-1-16/38331/): “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek.” Historical and Contextual Background:The Apostle Paul wrote the letter to the Romans, addressing a diverse audience in the city of Rome. The Roman... - [Romans 1:15](https://biblicaltheology.org.uk/romans-1/romans-1-15/38330/): “So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.” Context:Romans 1:15 is a verse from the Apostle Paul’s letter to the Romans. In this verse, Paul expresses his eagerness and readiness to preach the gospel to the believers in Rome. The book of... - [Romans 1:14](https://biblicaltheology.org.uk/romans-1/romans-1-14/38329/): “I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.” Context:The Book of Romans, written by the Apostle Paul, is a letter addressed to the believers in Rome. In this letter, Paul emphasizes the importance of the gospel and explores various theological topics. Romans 1:14 is... - [Romans 1:13](https://biblicaltheology.org.uk/romans-1/romans-1-13/38328/): “Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.” This verse is part of the introductory section of the book of Romans, where the Apostle Paul introduces himself and expresses... - [Romans 1:12](https://biblicaltheology.org.uk/romans-1/romans-1-12/38327/): “That is, that I may be comforted together with you by the mutual faith both of you and me.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the church in Rome. In this particular verse, Paul expresses his desire to visit the Roman believers in order to be mutually... - [Romans 1:10](https://biblicaltheology.org.uk/romans-1/romans-1-10/38325/): “Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.” Certainly! Here is a Bible study on Romans 1:10 (KJV) says, “Making request, if by any means now at length I might have a prosperous journey by the will of God... - [Romans 1:9](https://biblicaltheology.org.uk/romans-1/romans-1-9/38324/): “For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers.” Context:The book of Romans was written by the Apostle Paul and is considered one of the most profound theological works in the New Testament. In this... - [Romans 1:8](https://biblicaltheology.org.uk/romans-1/romans-1-8/38323/): “First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.” Context:The book of Romans, written by the apostle Paul, is an epistle addressed to the Christians in Rome. In the opening section, Paul expresses his gratitude to God for the faith of the believers... - [Romans 1:7](https://biblicaltheology.org.uk/romans-1/romans-1-7/38322/): “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” Context:The Book of Romans was written by the apostle Paul and is considered one of the most significant books in the New Testament. It is a letter addressed... - [Romans 1:6](https://biblicaltheology.org.uk/romans-1/romans-1-6/38321/): “Among whom are ye also the called of Jesus Christ.” Context:To better understand this verse, it’s helpful to consider the broader context of the book of Romans. The apostle Paul wrote the book of Romans to the believers in Rome, both Jewish and Gentile converts to Christianity. In this introductory section of the letter, Paul... - [Romans 1:28](https://biblicaltheology.org.uk/romans-1/romans-1-28/38343/): “And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In this epistle, Paul addresses various theological and practical matters to... - [Romans 1:27](https://biblicaltheology.org.uk/romans-1/romans-1-27/38342/): “And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.” Context:The book of Romans, written by the Apostle Paul, is a letter addressed to the Christians... - [Romans 1:26](https://biblicaltheology.org.uk/romans-1/romans-1-26/38341/): “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature” Certainly! Here’s a Bible study on Verse: “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is... - [Romans 1:24](https://biblicaltheology.org.uk/romans-1/romans-1-24/38339/): “Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Romans 1:24 (KJV)” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In the opening chapters, Paul addresses the universal sinfulness of humanity and the need for... - [Romans 1:23](https://biblicaltheology.org.uk/romans-1/romans-1-23/38338/): “And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.” Context:This verse is part of the Apostle Paul’s letter to the Romans, where he addresses the theme of God’s wrath against unrighteousness. In this specific verse, Paul describes the downward... - [Romans 1:22](https://biblicaltheology.org.uk/romans-1/romans-1-22/38337/): “Professing themselves to be wise, they became fools” Context:To better understand this verse, it’s essential to consider the broader context of the book of Romans. The apostle Paul wrote this letter to the Romans, addressing both Jews and Gentiles, to explain the gospel of Jesus Christ and its implications for salvation and righteous living. The... - [Romans 1:21](https://biblicaltheology.org.uk/romans-1/romans-1-21/38336/): “Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” Context:The book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. In the preceding verses, Paul explains that God’s wrath is... - [Romans 1:20](https://biblicaltheology.org.uk/romans-1/romans-1-20/38335/): “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” Context:The book of Romans was written by the Apostle Paul to the believers in Rome. In this particular verse, Paul... - [Romans 1:19](https://biblicaltheology.org.uk/romans-1/romans-1-19/38334/): “Because that which may be known of God is manifest in them; for God hath shewed it unto them.” Context:To better understand Romans 1:19, it’s essential to consider its context within the larger passage. In the preceding verses (Romans 1:18), Paul speaks about the wrath of God being revealed against all ungodliness and unrighteousness of... - [Romans 1:18](https://biblicaltheology.org.uk/romans-1/romans-1-18/38333/): “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.” - [Romans 1:17](https://biblicaltheology.org.uk/romans-1/romans-1-17/38332/): “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Context: The Book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. It explores the foundational truths of the Gospel and provides a comprehensive understanding of... - [Romans 2:10](https://biblicaltheology.org.uk/romans-2/romans-2-10/38357/): “But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile” Context:To understand the significance of Romans 2:10, it’s important to consider its context. The book of Romans was written by the Apostle Paul and serves as a comprehensive explanation of the Gospel message. In the... - [Romans 2:7](https://biblicaltheology.org.uk/romans-2/romans-2-7/38354/): “To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life.” Context:Romans is a letter written by the apostle Paul to the believers in Rome. In this particular chapter, Paul is addressing the Jews and Gentiles, emphasizing that all people are accountable to God and will be judged... - [Romans 2:6](https://biblicaltheology.org.uk/romans-2/romans-2-6/38353/): “Who will render to every man according to his deeds” - [Romans 2:5](https://biblicaltheology.org.uk/romans-2/romans-2-5/38352/): “But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God.” Context:To understand the meaning of this verse, it’s important to consider its context. The Book of Romans, written by the Apostle Paul, is a letter addressed to the Christians in... - [Romans 2:4](https://biblicaltheology.org.uk/romans-2/romans-2-4/38351/): “Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” Context:The Book of Romans, written by the apostle Paul, is a letter addressed to the believers in Rome. In this letter, Paul explores several themes, including the righteousness of God, justification by... - [Romans 2:3](https://biblicaltheology.org.uk/romans-2/romans-2-3/38350/): “And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?” Context:To better understand the meaning of Romans 2:3, it is important to consider the context of the verse. In the previous verses (Romans 1:18-32), Paul describes the sinful nature of... - [Romans 2:2](https://biblicaltheology.org.uk/romans-2/romans-2-2/38349/): “But we are sure that the judgment of God is according to truth against them which commit such things.” Context: To gain a deeper understanding of this verse, it’s important to examine the broader context. In the preceding verses, the apostle Paul is addressing the Jews and highlighting the problem of hypocrisy. He emphasizes that... - [Romans 2:1](https://biblicaltheology.org.uk/romans-2/romans-2-1/38348/): “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.” This verse is from the book of Romans, which was written by the Apostle Paul. It is a part of his letter to the Christians in Rome, addressing... - [Romans 1:31](https://biblicaltheology.org.uk/romans-1/romans-1-31/38346/): “Without understanding, covenantbreakers, without natural affection, implacable, unmerciful.” Context:To gain a deeper understanding of this verse, it’s essential to consider its context within the broader passage. Romans 1:18-32 addresses the downward spiral of humanity’s moral degradation and the consequences of rejecting God’s truth. In this specific verse, the apostle Paul describes a list of negative... - [Romans 1:30](https://biblicaltheology.org.uk/romans-1/romans-1-30/38345/): “Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,” Context:In this verse, Paul lists several characteristics or behaviors of people who have turned away from God. Let’s examine each aspect and explore the biblical teachings related to them: Backbiters:Backbiting refers to speaking negatively about someone behind their back. The Bible... - [Romans 2:23](https://biblicaltheology.org.uk/romans-2/romans-2-23/38370/): “Thou that makest thy boast of the law, through breaking the law dishonourest thou God?” Context:To understand the verse better, it’s important to consider the context of the entire chapter. In Romans 2, the Apostle Paul addresses the Jews who took pride in having the law and circumcision. He emphasizes that it is not enough... - [Romans 2:20](https://biblicaltheology.org.uk/romans-2/romans-2-20/38367/): “An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.” Context:To better understand this verse, it’s crucial to examine its surrounding verses and grasp the broader message of the chapter. Romans 2 deals with God’s impartial judgment and His righteous standard. Paul discusses... - [Romans 2:19](https://biblicaltheology.org.uk/romans-2/romans-2-19/38366/): “And art confident that thou thyself art a guide of the blind, a light of them which are in darkness” Certainly! Here’s a Bible study on Verse: “And art confident that thou thyself art a guide of the blind, a light of them which are in darkness.” Context:The book of Romans is an epistle written... - [Romans 2:18](https://biblicaltheology.org.uk/romans-2/romans-2-18/38365/): “And knowest his will, and approvest the things that are more excellent, being instructed out of the law.” Certainly! Here is a Bible study on Romans 2:18 (KJV) says: "And knowest his will, and approvest the things that are more excellent, being instructed out of the law." Context:To understand the verse better, it’s important to... - [Romans 2:16](https://biblicaltheology.org.uk/romans-2/romans-2-16/38363/): “In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.” Context:The book of Romans was written by the apostle Paul and is considered one of the most important theological works in the New Testament. It addresses key themes such as sin, salvation, faith, and righteousness. In chapter... - [Romans 2:15](https://biblicaltheology.org.uk/romans-2/romans-2-15/38362/): “Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;” Romans 2:15 is found in the book of Romans, which was written by the Apostle Paul. In this particular passage, Paul is discussing the concept of judgment... - [Romans 2:14](https://biblicaltheology.org.uk/romans-2/romans-2-14/38361/): “For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves.” To understand the verse in context, let’s examine the broader passage of Romans 2:12-16. In these verses, the apostle Paul addresses the Jews who boast in the... - [Romans 2:13](https://biblicaltheology.org.uk/romans-2/romans-